Certain godly and learned sermons, preached by that worthy seruant of Christ M. Ed. Philips in S. Sauiors in Southwarke: vpon the whole foure first chapters of Matthew, Luc. 11. vers. 24. 25. 26. Rom. 8. the whole, 1. Thess. 5. 19. Tit. 2. 11. 12. Iames 2. from the 20. to the 26. and 1. Ioh. 3. 9. 10. And were taken by the pen of H. Yeluerton of Grayes Inne Gentleman

Philips, Edward
Yelverton, Henry, Sir, 1566-1629
Publisher: Printed by Arn Hatfield for Elizabeth Burbie widow and are to be sold at her shop in Pauls Church yard at the signe of the Swanne
Place of Publication: London
Publication Year: 1607
Approximate Era: JamesI
TCP ID: A73031 ESTC ID: S114640 STC ID: 19854
Subject Headings: Sermons, English -- 16th century; Sermons, English -- 17th century;
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2398 MATH. chap. 3. vers. 12. MATH. chap. 3. vers. 12. np1. n1 crd fw-la. crd (16) sermon (DIV1) 205 Page 132
2419 whereas before all was shuffled together: whereas before all was shuffled together: cs p-acp d vbds vvn av: (16) sermon (DIV1) 209 Page 133
1328 and by which subiects should square their obedience. and by which Subjects should square their Obedience. cc p-acp r-crq n2-jn vmd vvi po32 n1. (11) sermon (DIV1) 120 Page 76
3067 if they follow his steppes of repentance. if they follow his steps of Repentance. cs pns32 vvb po31 n2 pp-f n1. (18) sermon (DIV1) 266 Page 166
4836 answerable to that 1. Cor. 9.24. answerable to that 1. Cor. 9.24. j p-acp d crd np1 crd. (21) sermon (DIV1) 378 Page 415
1937 and frameth his speech as wondring how they durst come: and frameth his speech as wondering how they durst come: cc vvz po31 n1 p-acp vvg c-crq pns32 vvd vvi: (14) sermon (DIV1) 173 Page 108
7952 ROM. chap. 8. vers. 28. ROM. chap. 8. vers. 28. np1. n1 crd fw-la. crd (34) sermon (DIV1) 567 Page 331
685 euen the first born that sitteth on the throne of Pharaoh. even the First born that Sitteth on the throne of Pharaoh. av-j dt ord vvn d vvz p-acp dt n1 pp-f np1. (9) sermon (DIV1) 68 Page 41
1957 and neither entering themselues nor suffering others to enter. and neither entering themselves nor suffering Others to enter. cc av-dx vvg px32 ccx vvg n2-jn pc-acp vvi. (14) sermon (DIV1) 174 Page 109
3106 but they haue inioyned and appointed set daies to fast on: but they have enjoined and appointed Set days to fast on: cc-acp pns32 vhb vvn cc vvn j-vvn n2 pc-acp vvi a-acp: (18) sermon (DIV1) 269 Page 168
5385 Secondly, he hath infinitely satisfied for our breach of it: Secondly, he hath infinitely satisfied for our breach of it: ord, pns31 vhz av-j vvn p-acp po12 n1 pp-f pn31: (24) sermon (DIV1) 401 Page 445
1193 and in his answer marke his hypocrisie and guile of spirit worse then before: and in his answer mark his hypocrisy and guile of Spirit Worse then before: cc p-acp po31 n1 vvi po31 n1 cc n1 pp-f n1 av-jc cs a-acp: (10) sermon (DIV1) 107 Page 68
5712 she saw better things, but shee could not follow them: she saw better things, but she could not follow them: pns31 vvd jc n2, cc-acp pns31 vmd xx vvi pno32: (25) sermon (DIV1) 411 Page 462
1191 whereas hee himselfe was the cause of the shame of his nakednesse. God goeth further with him: whereas he himself was the cause of the shame of his nakedness. God Goes further with him: cs pns31 px31 vbds dt n1 pp-f dt n1 pp-f po31 n1. np1 vvz av-jc p-acp pno31: (10) sermon (DIV1) 107 Page 68
352 and as to destroy the diuell, so likewise to destroy the workes of the diuell. and as to destroy the Devil, so likewise to destroy the works of the Devil. cc c-acp pc-acp vvi dt n1, av av pc-acp vvi dt n2 pp-f dt n1. (7) sermon (DIV1) 33 Page 23
3458 but hee knew Christ relied vpon nothing so much as the voice of his Father, but he knew christ relied upon nothing so much as the voice of his Father, cc-acp pns31 vvd np1 vvd p-acp pix av av-d c-acp dt n1 pp-f po31 n1, (18) sermon (DIV1) 287 Page 187
3477 Heereupon some take occasion to dispense with their conscience for any profession: Hereupon Some take occasion to dispense with their conscience for any profession: av d vvb n1 pc-acp vvi p-acp po32 n1 p-acp d n1: (18) sermon (DIV1) 289 Page 188
3515 thirdly, the Creed of the Apostles. Thirdly, the Creed of the Apostles. ord, dt n1 pp-f dt n2. (18) sermon (DIV1) 290 Page 190
3773 and vsed reasons to disswade him from such 〈 ◊ 〉 comfortable speeches; and used Reasons to dissuade him from such 〈 ◊ 〉 comfortable Speeches; cc vvd n2 pc-acp vvi pno31 p-acp d 〈 sy 〉 j n2; (18) sermon (DIV1) 309 Page 203
3795 and after to lose our soules. and After to loose our Souls. cc a-acp pc-acp vvi po12 n2. (18) sermon (DIV1) 311 Page 204
4365 and his iudgements hastned vpon them at the intreatie of his seruants. and his Judgments hastened upon them At the intreaty of his Servants. cc po31 n2 vvd p-acp pno32 p-acp dt n1 pp-f po31 n2. (20) sermon (DIV1) 360 Page 241
4425 yet hath the Lord preserued vs, not from a bodily death, as Exod. 1.17. yet hath the Lord preserved us, not from a bodily death, as Exod 1.17. av vhz dt n1 vvn pno12, xx p-acp dt j n1, c-acp np1 crd. (21) sermon (DIV1) 365 Page 393
4443 At that day (saith he) shall ye know that I am in my father, At that day (Says he) shall you know that I am in my father, p-acp d n1 (vvz pns31) vmb pn22 vvi cst pns11 vbm p-acp po11 n1, (21) sermon (DIV1) 366 Page 394
4444 and you in me, and I in you; and you in me, and I in you; cc pn22 p-acp pno11, cc pns11 p-acp pn22; (21) sermon (DIV1) 366 Page 394
4465 so while we are couered with Christ we are said to be in Christ; so while we Are covered with christ we Are said to be in christ; av cs pns12 vbr vvn p-acp np1 pns12 vbr vvn pc-acp vbi p-acp np1; (21) sermon (DIV1) 366 Page 395
4701 and he will tell thee in this truely, that the sinnes of all men are infinite, and he will tell thee in this truly, that the Sins of all men Are infinite, cc pns31 vmb vvi pno21 p-acp d av-j, cst dt n2 pp-f d n2 vbr j, (21) sermon (DIV1) 374 Page 408
5464 & they are of the Lord accepted and recompensed in the mercy of the rewarder, & they Are of the Lord accepted and recompensed in the mercy of the rewarder, cc pns32 vbr pp-f dt n1 vvn cc vvn p-acp dt n1 pp-f dt n1, (24) sermon (DIV1) 403 Page 449
1192 Hast thou not eaten of the fruit which I forb•• thee? Now the Lord names the sinne: Hast thou not eaten of the fruit which I forb•• thee? Now the Lord names the sin: vh2 pns21 xx vvn pp-f dt n1 r-crq pns11 n1 pno21? av dt n1 vvz dt n1: (10) sermon (DIV1) 107 Page 68
8010 and euen for this life they turne to our good, as Mat. 10.29. and even for this life they turn to our good, as Mathew 10.29. cc av p-acp d n1 pns32 vvb p-acp po12 j, c-acp np1 crd. (34) sermon (DIV1) 573 Page 334
8029 then he that hath a whole cesterne full, that is broken: then he that hath a Whole cistern full, that is broken: cs pns31 cst vhz dt j-jn n1 j, cst vbz vvn: (34) sermon (DIV1) 573 Page 335
8133 whole flouds of affliction cannot drowne it, neither can anie treasure buie it. Whole floods of affliction cannot drown it, neither can any treasure buy it. j-jn n2 pp-f n1 vmbx vvi pn31, dx vmb d n1 vvi pn31. (34) sermon (DIV1) 578 Page 340
8216 and through Christ the graue is vnto vs as a perfumed bed. and through christ the graven is unto us as a perfumed Bed. cc p-acp np1 dt n1 vbz p-acp pno12 p-acp dt j-vvn n1. (35) sermon (DIV1) 584 Page 345
8255 much lesse must we contend and plead with the Lord about it. much less must we contend and plead with the Lord about it. av-d av-dc vmb pns12 vvi cc vvi p-acp dt n1 p-acp pn31. (35) sermon (DIV1) 589 Page 347
8814 and neuer come in danger nor question of law for shedding of bloud: and never come in danger nor question of law for shedding of blood: cc av-x vvb p-acp n1 ccx n1 pp-f n1 p-acp vvg pp-f n1: (38) sermon (DIV1) 638 Page 377
9223 and not able to clothe himselfe; hungrie, and wanting strength to feede himselfe; and not able to cloth himself; hungry, and wanting strength to feed himself; cc xx j pc-acp vvi px31; j, cc vvg n1 pc-acp vvi px31; (40) sermon (DIV1) 671 Page 503
108 These drie bones are the house of Israel, neither yet did this their captiuity last but a while, These dry bones Are the house of Israel, neither yet did this their captivity last but a while, d j n2 vbr dt n1 pp-f np1, av-dx av vdd d po32 n1 ord p-acp dt n1, (6) sermon (DIV1) 10 Page 7
31 The first, Thamar incestuously abused by her father in law, Gen. 38.18.29. The second, Rahab, Iosh. 2.1. The First, Tamar incestuously abused by her father in law, Gen. 38.18.29. The second, Rahab, Joshua 2.1. dt ord, np1 av-j vvn p-acp po31 n1 p-acp n1, np1 crd. dt ord, np1, np1 crd. (6) sermon (DIV1) 8 Page 3
0 MATH. chap. 1. vers. 1. MATH. chap. 1. vers. 1. np1. n1 crd fw-la. crd (6) sermon (DIV1) 0 Page 1
1 The Booke of the Generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham, &c. to the 18. verse. The Book of the Generation of Iesus christ, the son of David, the son of Abraham, etc. to the 18. verse. dt n1 pp-f dt n1 pp-f np1 np1, dt n1 pp-f np1, dt n1 pp-f np1, av p-acp dt crd n1. (6) sermon (DIV1) 1 Page 1
2 THE foure Euangelists haue beene resembled by some writers to the foure beasts spoken of Ezec. 1.10. and Reu. 4.7. This Euangelist Mathew being compared to a man, because he begins with the pedegree of our Sauiour Christ: THE foure Evangelists have been resembled by Some writers to the foure beasts spoken of Ezekiel 1.10. and Reu. 4.7. This Evangelist Matthew being compared to a man, Because he begins with the pedigree of our Saviour christ: dt crd n2 vhb vbn vvn p-acp d n2 p-acp dt crd n2 vvn pp-f np1 crd. cc np1 crd. np1 np1 np1 vbg vvn p-acp dt n1, c-acp pns31 vvz p-acp dt n1 pp-f po12 n1 np1: (6) sermon (DIV1) 2 Page 1
3 S. Marke to a lion, because hee begins with the preaching of Iohn Baptist, who roared like a lion in the wildernesse the doctrine of Repentance: S. Mark to a Lion, Because he begins with the preaching of John Baptist, who roared like a Lion in the Wilderness the Doctrine of Repentance: n1 vvb p-acp dt n1, c-acp pns31 vvz p-acp dt vvg pp-f np1 np1, r-crq vvd av-j dt n1 p-acp dt n1 dt n1 pp-f n1: (6) sermon (DIV1) 2 Page 1
4 S. Luke to an Oxe or Bullock, because he begins with the story of Zachary the Priest, whose office was vnder the Law to offer sacrifice: S. Lycia to an Ox or Bullock, Because he begins with the story of Zachary the Priest, whose office was under the Law to offer sacrifice: n1 av p-acp dt n1 cc n1, c-acp pns31 vvz p-acp dt n1 pp-f np1 dt n1, rg-crq n1 vbds p-acp dt n1 pc-acp vvi n1: (6) sermon (DIV1) 2 Page 1
5 and S. Iohn to an Eagle, because hee flieth aloft, and beginneth with the eternall generation of the Sonne of God according to his Diuinitie. and S. John to an Eagl, Because he flies aloft, and begins with the Eternal generation of the Son of God according to his Divinity. cc np1 np1 p-acp dt n1, c-acp pns31 vvz av, cc vvz p-acp dt j n1 pp-f dt n1 pp-f np1 vvg p-acp po31 n1. (6) sermon (DIV1) 2 Page 1
6 It it is true indeed their beginnings are as before, but their comparisons are too curious; It it is true indeed their beginnings Are as before, but their comparisons Are too curious; pn31 pn31 vbz j av po32 n2 vbr a-acp a-acp, cc-acp po32 n2 vbr av j; (6) sermon (DIV1) 2 Page 1
7 for as the finger of God directed them, so did they write, and such was the Lords loue to his church, for as the finger of God directed them, so did they write, and such was the lords love to his Church, c-acp c-acp dt n1 pp-f np1 vvd pno32, av vdd pns32 vvi, cc d vbds dt n2 vvb p-acp po31 n1, (6) sermon (DIV1) 2 Page 1
8 as not to suffer vs to be vnfurnished of any thing that might further vs in the course of our saluation, as not to suffer us to be unfurnished of any thing that might further us in the course of our salvation, c-acp xx pc-acp vvi pno12 pc-acp vbi j-vvn pp-f d n1 cst vmd av-j pno12 p-acp dt n1 pp-f po12 n1, (6) sermon (DIV1) 2 Page 1
9 but from time to time to raise vp instruments and pen-men to set downe his will, that seeing the way wherein to walke, we need not nor cannot pretend ignorance. but from time to time to raise up Instruments and penmen to Set down his will, that seeing the Way wherein to walk, we need not nor cannot pretend ignorance. cc-acp p-acp n1 p-acp n1 pc-acp vvi a-acp n2 cc n2 pc-acp vvi a-acp po31 n1, cst vvg dt n1 c-crq pc-acp vvi, pns12 vvb xx ccx vmbx vvi n1. (6) sermon (DIV1) 2 Page 1
10 The whole chapter diuideth it selfe into two general parts: first is set downe the lineall descent of Christ: The Whole chapter Divideth it self into two general parts: First is Set down the lineal descent of christ: dt j-jn n1 vvz pn31 n1 p-acp crd j n2: ord vbz vvn a-acp dt j n1 pp-f np1: (6) sermon (DIV1) 3 Page 1
11 secondly, the maner of his natiuitie, from the eighteenth verse to the end. In the first part note three members: secondly, the manner of his Nativity, from the eighteenth verse to the end. In the First part note three members: ord, dt n1 pp-f po31 n1, p-acp dt ord n1 p-acp dt n1. p-acp dt ord n1 vvb crd n2: (6) sermon (DIV1) 3 Page 1
12 first, a generall comprehension of the matter in the first verse: secondly, the large narration of it, from the second to the seuenteenth verse: First, a general comprehension of the matter in the First verse: secondly, the large narration of it, from the second to the Seventeenth verse: ord, dt j n1 pp-f dt n1 p-acp dt ord n1: ord, dt j n1 pp-f pn31, p-acp dt ord p-acp dt ord n1: (6) sermon (DIV1) 4 Page 1
13 thirdly, the conclusion, in the seuenteenth verse. In the first of these obserue two parts: first, what matter he will intreat of: Thirdly, the conclusion, in the Seventeenth verse. In the First of these observe two parts: First, what matter he will entreat of: ord, dt n1, p-acp dt ord n1. p-acp dt ord pp-f d vvb crd n2: ord, r-crq n1 pns31 vmb vvi pp-f: (6) sermon (DIV1) 4 Page 2
14 secondly, of whose pedegree, namely of Christs the great King of immortality. secondly, of whose pedigree, namely of Christ the great King of immortality. ord, pp-f rg-crq n1, av pp-f npg1 dt j n1 pp-f n1. (6) sermon (DIV1) 5 Page 2
15 In that it is said, the booke of the Generation, it is not to be taken as a title prefixed to the whole booke, In that it is said, the book of the Generation, it is not to be taken as a title prefixed to the Whole book, p-acp cst pn31 vbz vvn, dt n1 pp-f dt n1, pn31 vbz xx pc-acp vbi vvn p-acp dt n1 vvn p-acp dt j-jn n1, (6) sermon (DIV1) 6 Page 2
16 but it is meant according to the Hebrew phrase, that it is a Catalogue or recitall of such a stocke as our Sauiour Christ came of. but it is meant according to the Hebrew phrase, that it is a Catalogue or recital of such a stock as our Saviour christ Come of. cc-acp pn31 vbz vvn vvg p-acp dt njp n1, cst pn31 vbz dt n1 cc n1 pp-f d dt n1 p-acp po12 n1 np1 vvd pp-f. (6) sermon (DIV1) 6 Page 2
17 For the second, which is the narration, it is distributed into three members, euery one by equall proportion hauing foureteene persons: the first, of the Patriarkes: For the second, which is the narration, it is distributed into three members, every one by equal proportion having foureteene Persons: the First, of the Patriarchs: p-acp dt ord, r-crq vbz dt n1, pn31 vbz vvn p-acp crd n2, d pi p-acp j-jn n1 vhg crd n2: dt ord, pp-f dt n2: (6) sermon (DIV1) 7 Page 2
18 the second, of the Kings of Dauid: the third, of the Captaines and inferior Gouernors which had onely some fragments left of the roiall regiment after the transportation and carying them away into Babylon. the second, of the Kings of David: the third, of the Captains and inferior Governors which had only Some fragments left of the royal regiment After the transportation and carrying them away into Babylon. dt ord, pp-f dt n2 pp-f np1: dt ord, pp-f dt n2 cc j-jn n2 r-crq vhd av-j d n2 vvn pp-f dt j n1 p-acp dt n1 cc vvg pno32 av p-acp np1. (6) sermon (DIV1) 7 Page 2
19 Now the cause why the Euangelist diuideth them thus into three foureteenes, is, not onely that the number and the story might the better be borne away, Now the cause why the Evangelist Divideth them thus into three foureteenes, is, not only that the number and the story might the better be born away, av dt n1 c-crq dt np1 vvz pno32 av p-acp crd n2, vbz, xx av-j d dt n1 cc dt n1 vmd dt av-jc vbi vvn av, (6) sermon (DIV1) 7 Page 2
20 but principally because he is to proue that Christ came lineally from the Iewes, he setteth downe the threefolde, estate of the Iewes, but principally Because he is to prove that christ Come lineally from the Iewes, he sets down the threefold, estate of the Iewes, cc-acp av-j c-acp pns31 vbz pc-acp vvi cst np1 vvd av-j p-acp dt np2, pns31 vvz a-acp dt j, n1 pp-f dt np2, (6) sermon (DIV1) 7 Page 2
21 and wherunto they were subiect till Christ came, who should raigne in the hearts of men: and whereunto they were Subject till christ Come, who should Reign in the hearts of men: cc c-crq pns32 vbdr j-jn p-acp np1 vvd, r-crq vmd vvi p-acp dt n2 pp-f n2: (6) sermon (DIV1) 7 Page 2
22 shewing how at the first the Tribe of Iuda increased greatly till it was established and setled in the kingdome of Dauid, then the greatest excellency thereof was in Dauids sonne Salomon, and then the abatement and greatest diminution that could be which was in their cariage away into Babylon, showing how At the First the Tribe of Iuda increased greatly till it was established and settled in the Kingdom of David, then the greatest excellency thereof was in David son Solomon, and then the abatement and greatest diminution that could be which was in their carriage away into Babylon, vvg c-crq p-acp dt ord dt n1 pp-f np1 vvd av-j p-acp pn31 vbds vvn cc vvn p-acp dt n1 pp-f np1, av dt js n1 av vbds p-acp npg1 n1 np1, cc av dt n1 cc js n1 cst vmd vbi r-crq vbds p-acp po32 n1 av p-acp np1, (6) sermon (DIV1) 7 Page 2
23 and that a Carpenter should be right heire to the Crowne, sheweth the great eclipse whereunto it was fallen: and that a Carpenter should be right heir to the Crown, shows the great eclipse whereunto it was fallen: cc cst dt n1 vmd vbi j-jn n1 p-acp dt n1, vvz dt j n1 c-crq pn31 vbds vvn: (6) sermon (DIV1) 7 Page 2
24 so as in the Patriarkes it was like the Sunne dawning, in Salomon like the Sunne in his full glory, so as in the Patriarchs it was like the Sun dawning, in Solomon like the Sun in his full glory, av c-acp p-acp dt n2 pn31 vbds av-j dt n1 vvg, p-acp np1 av-j dt n1 p-acp po31 j n1, (6) sermon (DIV1) 7 Page 2
25 and afterward like the Sunne set and gone downe, leauing the right of the kingdome as in a darke place, and afterwards like the Sun Set and gone down, leaving the right of the Kingdom as in a dark place, cc av av-j dt n1 vvn cc vvn a-acp, vvg dt n-jn pp-f dt n1 c-acp p-acp dt j n1, (6) sermon (DIV1) 7 Page 2
26 namely in Ioseph a poore Carpenter, of a base trade and meane condition, nothing at all respected. namely in Ioseph a poor Carpenter, of a base trade and mean condition, nothing At all respected. av p-acp np1 dt j n1, pp-f dt j n1 cc j n1, pix p-acp av-d vvn. (6) sermon (DIV1) 7 Page 2
27 Now further in the narration, the Euangelist (as we may see in the old Testament) reckoneth vp some that liued before the going downe into Egypt, some that were borne and died in Egypt, Now further in the narration, the Evangelist (as we may see in the old Testament) Reckoneth up Some that lived before the going down into Egypt, Some that were born and died in Egypt, av av-jc p-acp dt n1, dt np1 (c-acp pns12 vmb vvi p-acp dt j n1) vvz p-acp d cst vvd p-acp dt vvg a-acp p-acp np1, d cst vbdr vvn cc vvn p-acp np1, (6) sermon (DIV1) 7 Page 2
28 and some that returned out of Egypt, and were led as slaues into Babylon. and Some that returned out of Egypt, and were led as slaves into Babylon. cc d cst vvd av pp-f np1, cc vbdr vvn p-acp n2 p-acp np1. (6) sermon (DIV1) 7 Page 2
29 In that it is said, Iudas begat Phares and Zara of Thamar, obserue that our Sauior Christ did not disdaine to debase and disparage himselfe so farre as to come of the line of such as were borne of an incestuous generation, that we might be rauished and astonished with his loue, who refused not to come out of the family of grosse sinners that he might saue the sinfull soules of beleeuers. In that it is said, Iudas begat Phares and Zara of Tamar, observe that our Saviour christ did not disdain to debase and disparage himself so Far as to come of the line of such as were born of an incestuous generation, that we might be ravished and astonished with his love, who refused not to come out of the family of gross Sinners that he might save the sinful Souls of believers. p-acp cst pn31 vbz vvn, np1 vvd np1 cc np1 pp-f np1, vvb cst po12 n1 np1 vdd xx vvi pc-acp vvi cc vvi px31 av av-j c-acp pc-acp vvi pp-f dt n1 pp-f d c-acp vbdr vvn pp-f dt j n1, cst pns12 vmd vbi vvn cc vvn p-acp po31 n1, r-crq vvd xx pc-acp vvi av pp-f dt n1 pp-f j n2 cst pns31 vmd vvi dt j n2 pp-f n2. (6) sermon (DIV1) 8 Page 3
30 And whereas in the blazing of Christs armes by this Herauld the Euangelist, there are but foure women named euery one of them hath their seuerall blemish and reproach left behind them in the booke of God. And whereas in the blazing of Christ arms by this Herald the Evangelist, there Are but foure women nam every one of them hath their several blemish and reproach left behind them in the book of God. cc cs p-acp dt j-vvg pp-f npg1 n2 p-acp d n1 dt np1, pc-acp vbr p-acp crd n2 vvd d crd pp-f pno32 vhz po32 j n1 cc n1 vvn p-acp pno32 p-acp dt n1 pp-f np1. (6) sermon (DIV1) 8 Page 3
32 by nation a Cananite, as vile as to be a dogge, by profession an idolater, by city of Iericho a place so cursed, by Nation a Canaanite, as vile as to be a dog, by profession an idolater, by City of Jericho a place so cursed, p-acp n1 dt j, c-acp j c-acp pc-acp vbi dt n1, p-acp n1 dt n1, p-acp n1 pp-f np1 dt n1 av vvn, (6) sermon (DIV1) 8 Page 3
33 as that no soule should escape thence aliue, in trade a victualler, and in conuersation a whore: as that no soul should escape thence alive, in trade a victualler, and in Conversation a whore: c-acp cst dx n1 vmd vvi av j, p-acp n1 dt n1, cc p-acp n1 dt n1: (6) sermon (DIV1) 8 Page 3
34 yea the place she dwelt in so cursed, that who so should build it vp againe should do it in the bloud of all his family: yea the place she dwelled in so cursed, that who so should built it up again should do it in the blood of all his family: uh dt n1 pns31 vvd p-acp av j-vvn, cst r-crq av vmd vvi pn31 a-acp av vmd vdi pn31 p-acp dt n1 pp-f d po31 n1: (6) sermon (DIV1) 8 Page 3
35 and yet this woman must be put in the roiall descent of Christ. and yet this woman must be put in the royal descent of christ. cc av d n1 vmb vbi vvn p-acp dt j n1 pp-f np1. (6) sermon (DIV1) 8 Page 3
36 The third is Ruth, who came of that nation, that was begot in incest, and caused the children of Israel to sinne in fornication. Numb. 25.1: The third is Ruth, who Come of that Nation, that was begotten in Incest, and caused the children of Israel to sin in fornication. Numb. 25.1: dt ord vbz n1, r-crq vvd pp-f d n1, cst vbds vvn p-acp n1, cc vvd dt n2 pp-f np1 p-acp n1 p-acp n1. j. crd: (6) sermon (DIV1) 8 Page 3
37 so as it is said for the Edomites, the Lord esteemed them no more then as an old shooe, so as it is said for the Edomites, the Lord esteemed them no more then as an old shoe, av c-acp pn31 vbz vvn p-acp dt n2, dt n1 vvd pno32 av-dx dc cs c-acp dt j n1, (6) sermon (DIV1) 8 Page 3
38 and Moab should be but as a chamberpot; and as appeareth in her owne booke, Ruth 2.3. she was poore, gleaning after the reapers the eares of corne. and Moab should be but as a chamberpot; and as appears in her own book, Ruth 2.3. she was poor, gleaning After the reapers the ears of corn. cc np1 vmd vbi cc-acp c-acp dt n1; cc a-acp vvz p-acp po31 d n1, n1 crd. pns31 vbds j, vvg p-acp dt n2 dt n2 pp-f n1. (6) sermon (DIV1) 8 Page 3
39 For the fourth, which is Vrias wife, she was the worst of all, of her Salomon was borne, 2. Sam. 12.24. For the fourth, which is Vrias wife, she was the worst of all, of her Solomon was born, 2. Sam. 12.24. p-acp dt ord, r-crq vbz np1 n1, pns31 vbds dt js pp-f d, pp-f po31 np1 vbds vvn, crd np1 crd. (6) sermon (DIV1) 8 Page 3
40 whereby the holy Ghost doth insinuate the adultery committed before his birth, and consider Salomon borne of such an infamous woman, that he should be heire, whereby the holy Ghost does insinuate the adultery committed before his birth, and Consider Solomon born of such an infamous woman, that he should be heir, c-crq dt j n1 vdz vvi dt n1 vvn p-acp po31 n1, cc vvi np1 vvn pp-f d dt j n1, cst pns31 vmd vbi n1, (6) sermon (DIV1) 8 Page 3
41 and yet not the eldest sonne, it was meerely of Gods mercy and not of any merit; and yet not the eldest son, it was merely of God's mercy and not of any merit; cc av xx dt js n1, pn31 vbds av-j pp-f npg1 n1 cc xx pp-f d n1; (6) sermon (DIV1) 8 Page 3
42 and by reason of this woman, Dauid not onely committed adultery to haue made a bastard to haue inherited the Crowne, and by reason of this woman, David not only committed adultery to have made a bastard to have inherited the Crown, cc p-acp n1 pp-f d n1, np1 xx av-j vvn n1 pc-acp vhi vvn dt n1 pc-acp vhi vvn dt n1, (6) sermon (DIV1) 8 Page 3
43 but to this added bloud, the death of her husband and of many others, and such a death, but to this added blood, the death of her husband and of many Others, and such a death, cc-acp p-acp d j-vvn n1, dt n1 pp-f po31 n1 cc pp-f d n2-jn, cc d dt n1, (6) sermon (DIV1) 8 Page 3
44 as to die by the sword of the vncircumcised, which was most reprochfull: as to die by the sword of the uncircumcised, which was most reproachful: c-acp pc-acp vvi p-acp dt n1 pp-f dt j, r-crq vbds av-ds j: (6) sermon (DIV1) 8 Page 3
45 that now the holy Ghost should direct the pen of the Euangelist to draw Christs linage by name from these, that now the holy Ghost should Direct the pen of the Evangelist to draw Christ lineage by name from these, cst av dt j n1 vmd vvi dt n1 pp-f dt np1 pc-acp vvi npg1 n1 p-acp n1 p-acp d, (6) sermon (DIV1) 8 Page 3
46 & not to deriue him from Sara & Rebecca, that were excellētly famous, and that Dauid the type of the Messias should be such a bloudy man, may be a consolation to al bleeding christians, & not to derive him from Sarah & Rebecca, that were excellently famous, and that David the type of the Messias should be such a bloody man, may be a consolation to all bleeding Christians, cc xx pc-acp vvi pno31 p-acp np1 cc np1, cst vbdr av-j j, cc d np1 dt n1 pp-f dt np1 vmd vbi d dt j n1, vmb vbi dt n1 p-acp d j-vvg njpg2, (6) sermon (DIV1) 8 Page 4
47 & may teach vs, that though our sins be neuer so hainous in respect of the qualitie of them, & may teach us, that though our Sins be never so heinous in respect of the quality of them, cc vmb vvi pno12, cst cs po12 n2 vbb av-x av j p-acp n1 pp-f dt n1 pp-f pno32, (6) sermon (DIV1) 8 Page 4
48 or neuer so many in respect of the multitude of them, yet if at any time we be wearie with a full detestation of them, and a resolute purpose to amend them, Christ will refresh vs, or never so many in respect of the multitude of them, yet if At any time we be weary with a full detestation of them, and a resolute purpose to amend them, christ will refresh us, cc av-x av av-d p-acp n1 pp-f dt n1 pp-f pno32, av cs p-acp d n1 pns12 vbb j p-acp dt j n1 pp-f pno32, cc dt j n1 pc-acp vvi pno32, np1 vmb vvi pno12, (6) sermon (DIV1) 8 Page 4
49 and will scatter them before him, euen as the dust before the winde: and the greater is our condemnation, if hauing so much mercie we repent not. and will scatter them before him, even as the dust before the wind: and the greater is our condemnation, if having so much mercy we Repent not. cc vmb vvi pno32 p-acp pno31, av c-acp dt n1 p-acp dt n1: cc dt jc vbz po12 n1, cs vhg av d n1 pns12 vvb xx. (6) sermon (DIV1) 8 Page 4
50 Secondly, obserue in that it is said, Iesse begat Dauid, and Dauid Salomon, wheras Dauid onely is named king, being the last of the first fourteene, that the estate of the Patriarkes was now changed into kings; Secondly, observe in that it is said, Iesse begat David, and David Solomon, whereas David only is nam King, being the last of the First fourteene, that the estate of the Patriarchs was now changed into Kings; ord, vvb p-acp cst pn31 vbz vvn, np1 vvd np1, cc np1 np1, cs np1 av-j vbz vvn n1, vbg dt ord pp-f dt ord crd, cst dt n1 pp-f dt n2 vbds av vvn p-acp n2; (6) sermon (DIV1) 9 Page 4
51 and though Iuda had some preheminence, before that the kingdome fell to them, yet this was the greatest glorie, that it should be such a kingdome whereof the king that should be borne should be God the Son: and though Iuda had Some pre-eminence, before that the Kingdom fell to them, yet this was the greatest glory, that it should be such a Kingdom whereof the King that should be born should be God the Son: cc cs np1 vhd d n1, c-acp cst dt n1 vvd p-acp pno32, av d vbds dt js n1, cst pn31 vmd vbi d dt n1 c-crq dt n1 cst vmd vbi vvn vmd vbi np1 dt n1: (6) sermon (DIV1) 9 Page 4
52 which may teach vs, that the highest honor that can befal a family, or a cuntry, which may teach us, that the highest honour that can befall a family, or a country, r-crq vmb vvi pno12, cst dt js n1 cst vmb vvi dt n1, cc dt n1, (6) sermon (DIV1) 9 Page 4
53 or a Christian is, to haue the Lord to dwel with them: or a Christian is, to have the Lord to dwell with them: cc dt njp vbz, pc-acp vhi dt n1 pc-acp vvi p-acp pno32: (6) sermon (DIV1) 9 Page 4
54 for all other titles are folded vp in time that perisheth, but the presence of the Lord bringeth comfort that decaieth not. for all other titles Are folded up in time that Perishes, but the presence of the Lord brings Comfort that decayeth not. p-acp d j-jn n2 vbr vvn a-acp p-acp n1 cst vvz, cc-acp dt n1 pp-f dt n1 vvz n1 cst vvz xx. (6) sermon (DIV1) 9 Page 4
55 Howbeit we must note, that as this kingdome of Iuda was a type of the Messias, it was begun in Dauid onely, Howbeit we must note, that as this Kingdom of Iuda was a type of the Messias, it was begun in David only, a-acp pns12 vmb vvi, cst p-acp d n1 pp-f np1 vbds dt n1 pp-f dt np1, pn31 vbds vvn p-acp np1 av-j, (6) sermon (DIV1) 9 Page 4
56 for Saul though he was king before, yet was he no type of the Messias. for Saul though he was King before, yet was he no type of the Messias. c-acp np1 cs pns31 vbds n1 a-acp, av vbds pns31 dx n1 pp-f dt np1. (6) sermon (DIV1) 9 Page 4
57 And for this second order which is all of Kings, we shall see if we peruse the booke of God, that Christ came of some as wicked kings as euer were; And for this second order which is all of Kings, we shall see if we peruse the book of God, that christ Come of Some as wicked Kings as ever were; cc p-acp d ord n1 r-crq vbz d pp-f n2, pns12 vmb vvi cs pns12 vvb dt n1 pp-f np1, cst np1 vvd pp-f d c-acp j n2 c-acp av vbdr; (6) sermon (DIV1) 9 Page 4
58 for where from Salomon to the captiuitie there were 19. kings, 13. of them were most wicked, for where from Solomon to the captivity there were 19. Kings, 13. of them were most wicked, c-acp c-crq p-acp np1 p-acp dt n1 a-acp vbdr crd n2, crd pp-f pno32 vbdr av-ds j, (6) sermon (DIV1) 9 Page 4
59 and some of them had such speciall blemishes & spots vpon them, as it is doubted whether they be saued or no: and Some of them had such special blemishes & spots upon them, as it is doubted whither they be saved or no: cc d pp-f pno32 vhd d j n2 cc n2 p-acp pno32, c-acp pn31 vbz vvn cs pns32 vbb vvn cc dx: (6) sermon (DIV1) 9 Page 4
60 Salomon had great enormities, but there is no doubt of his repentance, witnessed by his booke of retractions called Ecclesiastes. Asa began well, Solomon had great enormities, but there is no doubt of his Repentance, witnessed by his book of retractions called Ecclesiastes. Asa began well, np1 vhd j n2, cc-acp pc-acp vbz dx n1 pp-f po31 n1, vvn p-acp po31 n1 pp-f n2 vvn n2. np1 vvd av, (6) sermon (DIV1) 9 Page 4
61 but in his old age he imprisoned the Prophet that told him of his sinne, and in his sicknesse trusted more to the Physitian then to God, 2. Chr. 16.10.12. but in his old age he imprisoned the Prophet that told him of his sin, and in his sickness trusted more to the physician then to God, 2. Christ 16.10.12. cc-acp p-acp po31 j n1 pns31 vvd dt n1 cst vvd pno31 pp-f po31 n1, cc p-acp po31 n1 vvd av-dc p-acp dt n1 av p-acp np1, crd np1 crd. (6) sermon (DIV1) 9 Page 4
62 Iehosaphat did the woorst act that could be (2. King. 8.18.) to marrie his sonne Iehoram to Athaliah the daughter of Iezabel, whereby manie prouocations were committed, Jehoshaphat did the worst act that could be (2. King. 8.18.) to marry his son Jehoram to Athaliah the daughter of Jezebel, whereby many provocations were committed, np1 vdd dt js n1 cst vmd vbi (crd n1. crd.) pc-acp vvi po31 n1 n1 p-acp np1 dt n1 pp-f np1, c-crq d n2 vbdr vvn, (6) sermon (DIV1) 9 Page 4
63 and yet these were the best. and yet these were the best. cc av d vbdr dt js. (6) sermon (DIV1) 9 Page 4
64 Iehoram he caused all Iuda to commit idolatry, so as the Lord forsooke him, and (2. Chro. 21.15.) he died a miserable death, his guts falling out of his belly, not all at once, Jehoram he caused all Iuda to commit idolatry, so as the Lord forsook him, and (2. Chro 21.15.) he died a miserable death, his guts falling out of his belly, not all At once, np1 pns31 vvd d np1 pc-acp vvi n1, av c-acp dt n1 vvd pno31, cc (crd np1 crd.) pns31 vvd dt j n1, po31 n2 vvg av pp-f po31 n1, xx d p-acp a-acp, (6) sermon (DIV1) 9 Page 5
65 but day by day, which was more grieuous. Ahazia his sonne was slaine (2. Chro. 22.9.) by Iehu in the field, but day by day, which was more grievous. Ahazia his son was slain (2. Chro 22.9.) by Iehu in the field, cc-acp n1 p-acp n1, r-crq vbds av-dc j. np1 po31 n1 vbds vvn (crd np1 crd.) p-acp np1 p-acp dt n1, (6) sermon (DIV1) 9 Page 5
66 and neuer any reuenged his blood. and never any revenged his blood. cc av-x d vvn po31 n1. (6) sermon (DIV1) 9 Page 5
67 Ioash his sonne (2. Chron. 23.3.) was mightily preserued by Iehoiada the Priest from the hands of Athaliah. Yet when the Priest was dead (2. Chron. 24.78.) when the Prophets came to tell him he was a bused and misled by his Princes to idolatry, he caused them to be slaine in the temple, Joash his son (2. Chronicles 23.3.) was mightily preserved by Jehoiada the Priest from the hands of Athaliah. Yet when the Priest was dead (2. Chronicles 24.78.) when the prophets Come to tell him he was a bused and misled by his Princes to idolatry, he caused them to be slain in the temple, n1 po31 n1 (crd np1 crd.) vbds av-j vvn p-acp np1 dt n1 p-acp dt n2 pp-f np1. av c-crq dt n1 vbds j (crd np1 crd.) c-crq dt n2 vvd pc-acp vvi pno31 pns31 vbds dt zz cc vvn p-acp po31 n2 p-acp n1, pns31 vvd pno32 pc-acp vbi vvn p-acp dt n1, (6) sermon (DIV1) 9 Page 5
68 and himselfe ( Vers. 25.) was afterward killed by his owne seruants. and himself (Vers. 25.) was afterwards killed by his own Servants. cc px31 (np1 crd) vbds av vvn p-acp po31 d n2. (6) sermon (DIV1) 9 Page 5
69 Amaziah his sonne fell to Idolatrie after a victory obtained of the Edomites, and (2. Chro. 25.27.) was traiterously slaine by his owne subiects. Amaziah his son fell to Idolatry After a victory obtained of the Edomites, and (2. Chro 25.27.) was traitorously slain by his own Subjects. np1 po31 n1 vvd p-acp n1 p-acp dt n1 vvn pp-f dt n2, cc (crd np1 crd.) vbds av-j vvn p-acp po31 d n2-jn. (6) sermon (DIV1) 9 Page 5
70 Azariah his sonne, (2. Chro. 26.21.) because he vsurped vpon the Priests office, was immediatly smitten with the hand of God, that he came to be a Leper, Azariah his son, (2. Chro 26.21.) Because he usurped upon the Priests office, was immediately smitten with the hand of God, that he Come to be a Leper, np1 po31 n1, (crd np1 crd.) c-acp pns31 vvd p-acp dt ng1 n1, vbds av-j vvn p-acp dt n1 pp-f np1, cst pns31 vvd pc-acp vbi dt n1, (6) sermon (DIV1) 9 Page 5
71 but some of those last Kings are not heere named by S. Matthew, because hee meant to make a proportionable and euen number that should consist on foureteenes. but Some of those last Kings Are not Here nam by S. Matthew, Because he meant to make a proportionable and even number that should consist on foureteenes. cc-acp d pp-f d ord n2 vbr xx av vvn p-acp np1 np1, c-acp pns31 vvd pc-acp vvi dt j cc j n1 cst vmd vvi p-acp n2. (6) sermon (DIV1) 9 Page 5
72 For Ahaz hee made all the altars like the altars of Damascus, and (2. King. 16.3.) made his owne sonne passe through the fire, according to the sacrifice and abhomination of the Heathen. For Ahaz he made all the Altars like the Altars of Damascus, and (2. King. 16.3.) made his own son pass through the fire, according to the sacrifice and abomination of the Heathen. p-acp np1 pns31 vvd d dt n2 av-j dt n2 pp-f np1, cc (crd n1. crd.) vvn po31 d n1 vvi p-acp dt n1, vvg p-acp dt n1 cc n1 pp-f dt j-jn. (6) sermon (DIV1) 9 Page 5
73 Iehoiakim hee contemned the threatnings of the Lord, and caused the roule to be burnt ( Ier. 36.23.) which Baruch had writ from the mouth of Ieremie; he was therefore buried like an Asse, (as was prophecied by Ieremie, 22.19.) euen drawne and cast foorth without the gates of Ierusalem. Jehoiakim he contemned the threatenings of the Lord, and caused the roll to be burned (Jeremiah 36.23.) which baruch had writ from the Mouth of Ieremie; he was Therefore buried like an Ass, (as was prophesied by Ieremie, 22.19.) even drawn and cast forth without the gates of Ierusalem. np1 pns31 vvd dt n2-vvg pp-f dt n1, cc vvd dt n1 pc-acp vbi vvn (np1 crd.) r-crq np1 vhd vvn p-acp dt n1 pp-f np1; pns31 vbds av vvn av-j dt n1, (c-acp vbds vvn p-acp np1, crd.) av-j vvn cc vvn av p-acp dt n2 pp-f np1. (6) sermon (DIV1) 9 Page 5
74 And for Zedechiah, hee imprisoned the Prophet Ieremie and contemned the Lord, therefore were his eies put out by the king of Babel, ( Iere. 39.7.8.) and he bound in chaines, And for Zedekiah, he imprisoned the Prophet Ieremie and contemned the Lord, Therefore were his eyes put out by the King of Babel, (Jeremiah 39.7.8.) and he bound in chains, cc p-acp np1, pns31 vvd dt n1 np1 cc vvd dt n1, av vbdr po31 n2 vvd av p-acp dt n1 pp-f np1, (np1 crd.) cc pns31 vvd p-acp n2, (6) sermon (DIV1) 9 Page 5
75 and led like a slaue into captiuity. and led like a slave into captivity. cc vvd av-j dt n1 p-acp n1. (6) sermon (DIV1) 9 Page 5
76 Out of which obserue, that there is no priuiledge in the Princes chaire to keepe them from sinning, Out of which observe, that there is no privilege in the Princes chair to keep them from sinning, av pp-f r-crq vvb, cst pc-acp vbz dx n1 p-acp dt ng1 n1 pc-acp vvi pno32 p-acp vvg, (6) sermon (DIV1) 9 Page 5
77 neither yet that the maiestie of their places can protect them from the Lords vengance: neither yet that the majesty of their places can Pact them from the lords vengeance: av-dx av cst dt n1 pp-f po32 n2 vmb vvi pno32 p-acp dt n2 n1: (6) sermon (DIV1) 9 Page 5
78 but that if their hearts bee lifted vp against God, his hand shall fall vpon them to their distruction: but that if their hearts be lifted up against God, his hand shall fallen upon them to their destruction: p-acp d cs po32 n2 vbb vvn a-acp p-acp np1, po31 n1 vmb vvi p-acp pno32 p-acp po32 n1: (6) sermon (DIV1) 9 Page 5
79 for the grace of the Lord must season their palaces, else doe they stand but in slippery places. for the grace of the Lord must season their palaces, Else do they stand but in slippery places. c-acp dt n1 pp-f dt n1 vmb vvi po32 n2, av vdb pns32 vvi cc-acp p-acp j n2. (6) sermon (DIV1) 9 Page 5
80 And though our Sauiour Christ vouchsafed to come out of the loines of such wicked Kings, it was not at all to giue an•e countenance to their offences, And though our Saviour christ vouchsafed to come out of the loins of such wicked Kings, it was not At all to give an•e countenance to their offences, cc cs po12 n1 np1 vvd pc-acp vvi av pp-f dt n2 pp-f d j n2, pn31 vbds xx p-acp d pc-acp vvi j n1 p-acp po32 n2, (6) sermon (DIV1) 9 Page 6
81 or to embolden them in their sinnes, but onely to open the fountaine of mercy to vs, that wee may know he is able to sanctifie the vilest sinner. or to embolden them in their Sins, but only to open the fountain of mercy to us, that we may know he is able to sanctify the Vilest sinner. cc pc-acp vvi pno32 p-acp po32 n2, cc-acp av-j pc-acp vvi dt n1 pp-f n1 p-acp pno12, cst pns12 vmb vvi pns31 vbz j pc-acp vvi dt js n1. (6) sermon (DIV1) 9 Page 6
82 Now for the third order, which is of them who were caried away into captiuity: note first the cause of the captiuity: secondly, the cruelty of it: Now for the third order, which is of them who were carried away into captivity: note First the cause of the captivity: secondly, the cruelty of it: av p-acp dt ord n1, r-crq vbz pp-f pno32 r-crq vbdr vvn av p-acp n1: n1 ord dt n1 pp-f dt n1: ord, dt n1 pp-f pn31: (6) sermon (DIV1) 10 Page 6
83 thirdly, the mercy of the Lord in their deliuerance. Thirdly, the mercy of the Lord in their deliverance. ord, dt n1 pp-f dt n1 p-acp po32 n1. (6) sermon (DIV1) 10 Page 6
84 For the first, which is the cause that Gods owne children, and them of the blood royall should be caried into slauery, it is set downe (2. Chro. 36.12.) to be, For the First, which is the cause that God's own children, and them of the blood royal should be carried into slavery, it is Set down (2. Chro 36.12.) to be, p-acp dt ord, r-crq vbz dt n1 cst n2 d n2, cc pno32 pp-f dt n1 j vmd vbi vvn p-acp n1, pn31 vbz vvn a-acp (crd np1 crd.) pc-acp vbi, (6) sermon (DIV1) 10 Page 6
85 first, for that the king rebelled against God, and humbled not himselfe before Ieremy the Lords Prophet. First, for that the King rebelled against God, and humbled not himself before Ieremy the lords Prophet. ord, c-acp cst dt n1 vvd p-acp np1, cc vvd xx px31 p-acp np1 dt ng1 n1. (6) sermon (DIV1) 10 Page 6
86 Secondly, for that both Priest and people trespassed wonderfully, set downe in two things principally. First, they polluted the house of the Lord with the abhominations of the heathen. Secondly, for that both Priest and people trespassed wonderfully, Set down in two things principally. First, they polluted the house of the Lord with the abominations of the heathen. ord, c-acp cst d n1 cc n1 vvn av-j, vvd a-acp p-acp crd n2 av-jn. ord, pns32 vvd dt n1 pp-f dt n1 p-acp dt n2 pp-f dt j-jn. (6) sermon (DIV1) 10 Page 6
87 Secondly, they mocked and misused the messengers of the Lord, and despised his words, vntill the wrath of the Lord rose vp against them, Secondly, they mocked and misused the messengers of the Lord, and despised his words, until the wrath of the Lord rose up against them, ord, pns32 vvd cc vvd dt n2 pp-f dt n1, cc vvd po31 n2, c-acp dt n1 pp-f dt n1 vvd a-acp p-acp pno32, (6) sermon (DIV1) 10 Page 6
88 and that there was no remedie, but he was enforced to giue them to the bloud-thirsty Babylonians. and that there was no remedy, but he was Enforced to give them to the bloodthirsty Babylonians. cc cst a-acp vbds dx n1, cc-acp pns31 vbds vvn pc-acp vvi pno32 p-acp dt j njp2. (6) sermon (DIV1) 10 Page 6
89 Wherein obserue, what a fearefull thing it is to fall into idolatrie; after our eies haue once beene opened; Wherein observe, what a fearful thing it is to fallen into idolatry; After our eyes have once been opened; q-crq vvb, q-crq dt j n1 pn31 vbz pc-acp vvi p-acp n1; p-acp po12 n2 vhb a-acp vbn vvn; (6) sermon (DIV1) 10 Page 6
90 and how nothing prouokes the Lord so much, as the contempt of his embassage. For if hauing once seene the goodnesse and power of God, we decline from him, and how nothing provokes the Lord so much, as the contempt of his Embassy. For if having once seen the Goodness and power of God, we decline from him, cc c-crq pix vvz dt n1 av av-d, c-acp dt n1 pp-f po31 n1. p-acp cs vhg a-acp vvn dt n1 cc n1 pp-f np1, pns12 vvb p-acp pno31, (6) sermon (DIV1) 10 Page 6
91 and lay holde on other helpes, and contemne the face and speech of his Ministers, whom he hath made acquainted with his secrets, and lay hold on other helps, and contemn the face and speech of his Ministers, whom he hath made acquainted with his secrets, cc vvd n1 p-acp j-jn n2, cc vvi dt n1 cc n1 pp-f po31 n2, ro-crq pns31 vhz vvn vvn p-acp po31 n2-jn, (6) sermon (DIV1) 10 Page 6
92 and that wee waxe strong in our selues, we doe but as Vzziah did (2. Chron. 26.16.) lift vp our hearts to destruction, and that we wax strong in our selves, we do but as Uzziah did (2. Chronicles 26.16.) lift up our hearts to destruction, cc cst pns12 vvb j p-acp po12 n2, pns12 vdb p-acp c-acp np1 vdd (crd np1 crd.) vvb a-acp po12 n2 p-acp n1, (6) sermon (DIV1) 10 Page 6
93 and force the Lord to take his cuppe of indignation in his hand, and to holde it as well to the mouth of the king as to the people: and force the Lord to take his cup of Indignation in his hand, and to hold it as well to the Mouth of the King as to the people: cc vvi dt n1 pc-acp vvi po31 n1 pp-f n1 p-acp po31 n1, cc pc-acp vvi pn31 a-acp av p-acp dt n1 pp-f dt n1 c-acp p-acp dt n1: (6) sermon (DIV1) 10 Page 6
94 for where all conspire to worke mischiefe, all shall be ouerwhelmed with the same madnesse, as Ieremy speaketh, chap. 25.18. for where all conspire to work mischief, all shall be overwhelmed with the same madness, as Ieremy speaks, chap. 25.18. c-acp c-crq d vvb pc-acp vvi n1, d vmb vbi vvn p-acp dt d n1, c-acp np1 vvz, n1 crd. (6) sermon (DIV1) 10 Page 6
95 For the second, which is the miserie they sustained being captiues, it is to be seene, For the second, which is the misery they sustained being captives, it is to be seen, p-acp dt ord, r-crq vbz dt n1 pns32 vvd vbg n2-jn, pn31 vbz pc-acp vbi vvn, (6) sermon (DIV1) 10 Page 6
96 first, in their vsage before they came to Babylon, set downe, 2. Chr. 36.17. First, in their usage before they Come to Babylon, Set down, 2. Christ 36.17. ord, p-acp po32 n1 c-acp pns32 vvd p-acp np1, vvb a-acp, crd np1 crd. (6) sermon (DIV1) 10 Page 6
97 they tooke both young and old, men and women, and though they fled to the Sanctuarie for succour, they took both young and old, men and women, and though they fled to the Sanctuary for succour, pns32 vvd d j cc j, n2 cc n2, cc cs pns32 vvd p-acp dt n1 p-acp n1, (6) sermon (DIV1) 10 Page 6
98 yet were they there stabbed with daggers; yet were they there stabbed with daggers; av vbdr pns32 a-acp vvd p-acp n2; (6) sermon (DIV1) 10 Page 6
99 they burnt the house of God, and tooke the precious vessels of it, to abuse in their superstition when they come to Babel. they burned the house of God, and took the precious vessels of it, to abuse in their Superstition when they come to Babel. pns32 vvd dt n1 pp-f np1, cc vvd dt j n2 pp-f pn31, pc-acp vvi p-acp po32 n1 c-crq pns32 vvb p-acp np1. (6) sermon (DIV1) 10 Page 6
100 Now to see the temple on fire, and yong and old slaine without mercy, had beene enough to haue rent their hearts in peeces, to see the worship of God thus defaced, Now to see the temple on fire, and young and old slain without mercy, had been enough to have rend their hearts in Pieces, to see the worship of God thus defaced, av pc-acp vvi dt n1 p-acp n1, cc j cc j vvn p-acp n1, vhd vbn av-d pc-acp vhi vvn po32 n2 p-acp n2, pc-acp vvi dt n1 pp-f np1 av vvn, (6) sermon (DIV1) 10 Page 7
101 and themselues reserued but as an after pray to the enemy. and themselves reserved but as an After pray to the enemy. cc px32 vvn p-acp p-acp dt a-acp vvb p-acp dt n1. (6) sermon (DIV1) 10 Page 7
102 But now secondly comming thither, namely, to Babel, to behold such grosie idolatry, and to heare such high reproches, But now secondly coming thither, namely, to Babel, to behold such grosie idolatry, and to hear such high Reproaches, p-acp av ord n-vvg av, av, p-acp np1, pc-acp vvi d n1 n1, cc pc-acp vvi d j n2, (6) sermon (DIV1) 10 Page 7
103 as no doubt were giuen against the God of Israel, as, Come sing a song to the God of Iuda that hath forsaken you, as no doubt were given against the God of Israel, as, Come sing a song to the God of Iuda that hath forsaken you, c-acp dx n1 vbdr vvn p-acp dt n1 pp-f np1, c-acp, vvb vvi dt n1 p-acp dt n1 pp-f np1 cst vhz vvn pn22, (6) sermon (DIV1) 10 Page 7
104 and, Beholde, heere be the people whom the Lord hath spued out; besides the bondage wherein themselues were kept; and, Behold, Here be the people whom the Lord hath spewed out; beside the bondage wherein themselves were kept; cc, vvb, av vbb dt n1 ro-crq dt n1 vhz vvd av; p-acp dt n1 c-crq px32 vbdr vvn; (6) sermon (DIV1) 10 Page 7
105 how could they but straine foorth teares of bloud, and send foorth deepe sighes from a mournfull spirit? Yea their case was so desperate and miserable, how could they but strain forth tears of blood, and send forth deep sighs from a mournful Spirit? Yea their case was so desperate and miserable, q-crq vmd pns32 p-acp n1 av n2 pp-f n1, cc vvi av j-jn n2 p-acp dt j n1? uh po32 n1 vbds av j cc j, (6) sermon (DIV1) 10 Page 7
106 as ( Ezech. 37.11.) their raising vp againe and restitution was made of the Lord as great a matter, as (Ezekiel 37.11.) their raising up again and restitution was made of the Lord as great a matter, c-acp (np1 crd.) pc-acp vvg a-acp av cc n1 vbds vvn pp-f dt n1 c-acp j dt n1, (6) sermon (DIV1) 10 Page 7
107 and as hard as to put life into a company of dead bones: for their the Lord saith: and as hard as to put life into a company of dead bones: for their the Lord Says: cc c-acp av-j c-acp pc-acp vvi n1 p-acp dt n1 pp-f j n2: c-acp po32 dt n1 vvz: (6) sermon (DIV1) 10 Page 7
109 but they were wintred and sommered there full 70. yeeres, as was foretold by the Prophet Ieremy, chap. 25.11. that they should be an astonishment, and serue the king of Babel so many yeeres. but they were wintered and sommered there full 70. Years, as was foretold by the Prophet Ieremy, chap. 25.11. that they should be an astonishment, and serve the King of Babel so many Years. cc-acp pns32 vbdr vvn cc vvn a-acp av-j crd n2, c-acp vbds vvn p-acp dt n1 np1, n1 crd. cst pns32 vmd vbi dt n1, cc vvi dt n1 pp-f np1 av d n2. (6) sermon (DIV1) 10 Page 7
110 For the third, which is the Lords mercy in their deliuerance, they be the words of his owne mouth. For the third, which is the lords mercy in their deliverance, they be the words of his own Mouth. p-acp dt ord, r-crq vbz dt ng1 n1 p-acp po32 n1, pns32 vbb dt n2 pp-f po31 d n1. (6) sermon (DIV1) 10 Page 7
111 For thy sake (O Israel) I will not doe it, for thou art filthy, but for my owne sake I will, that they may know I am able to doe it, For thy sake (Oh Israel) I will not do it, for thou art filthy, but for my own sake I will, that they may know I am able to do it, p-acp po21 n1 (uh np1) pns11 vmb xx vdi pn31, c-acp pns21 vb2r j, p-acp p-acp po11 d n1 pns11 vmb, cst pns32 vmb vvi pns11 vbm j pc-acp vdi pn31, (6) sermon (DIV1) 10 Page 7
112 and for Dauid my seruants sake, I will not vtterly put out the light of Israel. and for David my Servants sake, I will not utterly put out the Light of Israel. cc p-acp np1 po11 ng1 n1, pns11 vmb xx av-j vvi av dt n1 pp-f np1. (6) sermon (DIV1) 10 Page 7
113 Hence learne generally, that there is no nation so free, but the Lord may captiuate, Hence Learn generally, that there is no Nation so free, but the Lord may captivate, av vvi av-j, cst pc-acp vbz dx n1 av j, cc-acp dt n1 vmb vvi, (6) sermon (DIV1) 11 Page 7
114 and if they decline and leaue their first loue, the Lord may and will abandon them. and if they decline and leave their First love, the Lord may and will abandon them. cc cs pns32 vvb cc vvi po32 ord n1, dt n1 vmb cc vmb vvi pno32. (6) sermon (DIV1) 11 Page 7
115 For if any people might haue presumed, it was this, who had the promises, and a more peculiar presence of God then any nation vnder heauen, For if any people might have presumed, it was this, who had the promises, and a more peculiar presence of God then any Nation under heaven, p-acp cs d n1 vmd vhi vvn, pn31 vbds d, r-crq vhd dt n2, cc dt av-dc j n1 pp-f np1 av d n1 p-acp n1, (6) sermon (DIV1) 11 Page 7
116 yet were they vile, and did stincke in his sight, for abusing his kindenesse, and setting at nought his Ministers. yet were they vile, and did stink in his sighed, for abusing his kindness, and setting At nought his Ministers. av vbdr pns32 j, cc vdd vvi p-acp po31 n1, p-acp vvg po31 n1, cc vvg p-acp pi po31 n2. (6) sermon (DIV1) 11 Page 7
117 Howbeit, neuer were they more scorned then in these daies, wherein either men make themselues deafe that they will not heare, Howbeit, never were they more scorned then in these days, wherein either men make themselves deaf that they will not hear, a-acp, av-x vbdr pns32 av-dc vvn av p-acp d n2, c-crq d n2 vvb px32 j cst pns32 vmb xx vvi, (6) sermon (DIV1) 11 Page 7
118 or heare, but there is a noise of vanity higher and louder in their eares. or hear, but there is a noise of vanity higher and Louder in their ears. cc vvi, cc-acp pc-acp vbz dt n1 pp-f n1 av-jc cc jc p-acp po32 n2. (6) sermon (DIV1) 11 Page 7
119 Heere then is the same cause of captiuity, why should wee not feare the same iudgement? We see it is our selues can doe vs the greatest hurt: Here then is the same cause of captivity, why should we not Fear the same judgement? We see it is our selves can do us the greatest hurt: av av vbz dt d n1 pp-f n1, q-crq vmd pns12 xx vvi dt d n1? pns12 vvb pn31 vbz po12 n2 vmb vdi pno12 dt js n1: (6) sermon (DIV1) 11 Page 7
120 for when wee once giue our selues ouer to loosenesse of life, and to distaste the word, the Lord then disarmes vs both of policie and strength, that euen a weake enemy may soone surprize vs. Let therefore euery man amend one, for when we once give our selves over to looseness of life, and to distaste the word, the Lord then disarms us both of policy and strength, that even a weak enemy may soon surprise us Let Therefore every man amend one, c-acp c-crq pns12 a-acp vvb po12 n2 a-acp p-acp n1 pp-f n1, cc pc-acp vvi dt n1, dt n1 av vvz pno12 d pp-f n1 cc n1, cst av-j dt j n1 vmb av vvi pno12 vvi av d n1 vvi pi, (6) sermon (DIV1) 11 Page 8
121 albeit these times bee so mischieuous, as it is to be feared lest many of vs be as willing to returne to Babylon for religion, albeit these times be so mischievous, as it is to be feared lest many of us be as willing to return to Babylon for Religion, cs d n2 vbb av j, c-acp pn31 vbz pc-acp vbi vvn cs d pp-f pno12 vbi a-acp j pc-acp vvi p-acp np1 p-acp n1, (6) sermon (DIV1) 11 Page 8
122 as euer were the Israelites to come foorth. as ever were the Israelites to come forth. c-acp av vbdr dt np2 pc-acp vvi av. (6) sermon (DIV1) 11 Page 8
123 Secondly, obserue the cursed and hard-harted disposition of the enemies of God, that they thinke no torment nor cruelty too exquisite nor too sharpe for his people: Secondly, observe the cursed and hardhearted disposition of the enemies of God, that they think no torment nor cruelty too exquisite nor too sharp for his people: ord, vvb dt j-vvn cc j n1 pp-f dt n2 pp-f np1, cst pns32 vvb dx n1 ccx n1 av j ccx av j c-acp po31 n1: (6) sermon (DIV1) 12 Page 8
124 for Zedechia and Ahab did the King of Babel burne in the fire, Ier. 29.22. and the rest were slaues to him and his sonnes, 2. Chro. 36.20. for Zedechia and Ahab did the King of Babel burn in the fire, Jeremiah 29.22. and the rest were slaves to him and his Sons, 2. Chro 36.20. c-acp np1 cc np1 vdd dt n1 pp-f np1 vvi p-acp dt n1, np1 crd. cc dt n1 vbdr n2 p-acp pno31 cc po31 n2, crd np1 crd. (6) sermon (DIV1) 12 Page 8
125 With which malice the diuell hath poisoned and filled their hearts, because they cannot be auenged of the Lord himselfe, With which malice the Devil hath poisoned and filled their hearts, Because they cannot be avenged of the Lord himself, p-acp r-crq n1 dt n1 vhz vvn cc vvd po32 n2, c-acp pns32 vmbx vbi vvn pp-f dt n1 px31, (6) sermon (DIV1) 12 Page 8
126 for euen at him doe the proud Nimrods of the world point their fingers, and against him doe they lay their siege to plucke him out of his seate: for even At him do the proud Nimrods of the world point their fingers, and against him doe they lay their siege to pluck him out of his seat: c-acp av p-acp pno31 vdb dt j npg1 pp-f dt n1 vvb po32 n2, cc p-acp pno31 n1 pns32 vvd po32 n1 pc-acp vvi pno31 av pp-f po31 n1: (6) sermon (DIV1) 12 Page 8
127 for the Babylonians were more fierce to the Israelites then to any other whom they subdued, onely because they were the chosen and beloued of the Lord. for the Babylonians were more fierce to the Israelites then to any other whom they subdued, only Because they were the chosen and Beloved of the Lord. c-acp dt njp2 vbdr av-dc j p-acp dt np2 av p-acp d n-jn r-crq pns32 vvd, av-j c-acp pns32 vbdr dt j-vvn cc j-vvn pp-f dt n1. (6) sermon (DIV1) 12 Page 8
128 Lastly, obserue in their deliuery the compassion of the Almighty, that he will not be angry for euer; Lastly, observe in their delivery the compassion of the Almighty, that he will not be angry for ever; ord, vvb p-acp po32 n1 dt n1 pp-f dt j-jn, cst pns31 vmb xx vbi j p-acp av; (6) sermon (DIV1) 12 Page 8
129 and the truth of his promise, that he will at the length visite his people in mercy, and the truth of his promise, that he will At the length visit his people in mercy, cc dt n1 pp-f po31 n1, cst pns31 vmb p-acp dt n1 vvi po31 n1 p-acp n1, (6) sermon (DIV1) 12 Page 8
130 when they thinke the clouds so thicke, as they cannot be ouerblowne: when they think the Clouds so thick, as they cannot be overblown: c-crq pns32 vvb dt n2 av j, c-acp pns32 vmbx vbi vvn: (6) sermon (DIV1) 12 Page 8
131 for now when Israel was euen rent to ragges, he harboured ( Ier. 29.11.) the thoughts of peace and not of trouble, for now when Israel was even rend to rags, he Harboured (Jeremiah 29.11.) the thoughts of peace and not of trouble, c-acp av c-crq np1 vbds av-j vvn p-acp n2, pns31 vvd (np1 crd.) dt n2 pp-f n1 cc xx pp-f n1, (6) sermon (DIV1) 12 Page 8
132 and gaue them an end of their fainting hope, euen a mighty deliuerance by the hand of Cyrus king of Persia, 2. Chro. 36.22. and gave them an end of their fainting hope, even a mighty deliverance by the hand of Cyrus King of Persiam, 2. Chro 36.22. cc vvd pno32 dt n1 pp-f po32 j-vvg n1, av-j dt j n1 p-acp dt n1 pp-f np1 n1 pp-f np1, crd np1 crd. (6) sermon (DIV1) 12 Page 8
133 Where it is said, Iechonias begat Salathiel, obserue, that Salathiel was not his naturall sonne, Where it is said, Iechonias begat Salathiel, observe, that Salathiel was not his natural son, c-crq pn31 vbz vvn, np1 vvd np1, vvb, cst np1 vbds xx po31 j n1, (6) sermon (DIV1) 13 Page 8
134 but ouely succeeded him in the kingdome by legall succession as next heire, for Iechonias had no sonnes, but only succeeded him in the Kingdom by Legal succession as next heir, for Iechonias had no Sons, cc-acp av-j vvd pno31 p-acp dt n1 p-acp j n1 c-acp ord n1, c-acp np1 vhd dx n2, (6) sermon (DIV1) 13 Page 8
135 but the house of Salomon ended with him, as appeareth Ier. 22.30. Write this man (that is Iechomas ) destitute of children. So also Ezec. 21.26.27. but the house of Solomon ended with him, as appears Jeremiah 22.30. Write this man (that is Iechomas) destitute of children. So also Ezekiel 21.26.27. cc-acp dt n1 pp-f np1 vvn p-acp pno31, c-acp vvz np1 crd. vvb d n1 (cst vbz np1) j pp-f n2. av av np1 crd. (6) sermon (DIV1) 13 Page 8
136 the Lord speaking of Salomon, I will ouerturne (saith he, repeating it thrice) the diademe of this king, the Lord speaking of Solomon, I will overturn (Says he, repeating it thrice) the diadem of this King, dt n1 vvg pp-f np1, pns11 vmb vvi (vvz pns31, vvg pn31 av) dt n1 pp-f d n1, (6) sermon (DIV1) 13 Page 8
137 and neuer shall any out of his loines weare it, vntill he come whose right it is, (that is, the Messias) and I will giue it him. and never shall any out of his loins wear it, until he come whose right it is, (that is, the Messias) and I will give it him. cc av-x vmb d av pp-f po31 n2 vvi pn31, c-acp pns31 vvb rg-crq n-jn pn31 vbz, (cst vbz, dt np1) cc pns11 vmb vvi pn31 pno31. (6) sermon (DIV1) 13 Page 8
138 To prooue also that Salomons line must cease, and that Christ must not come of him lineally, appeareth by the prophesie of Isaiah: that there should not one bee left of the house of Iehoiakim: which could not be so, To prove also that Solomon's line must cease, and that christ must not come of him lineally, appears by the prophesy of Isaiah: that there should not one be left of the house of Jehoiakim: which could not be so, p-acp vvi av d np1 n1 vmb vvi, cc cst np1 vmb xx vvi pp-f pno31 av-j, vvz p-acp dt vvb pp-f np1: d a-acp vmd xx crd vbi vvn pp-f dt n1 pp-f np1: r-crq vmd xx vbi av, (6) sermon (DIV1) 13 Page 9
139 vnlesse the line of Salomon were vtterly extinguished: unless the line of Solomon were utterly extinguished: cs dt n1 pp-f np1 vbdr av-j vvn: (6) sermon (DIV1) 13 Page 9
140 and for Salathiel, he came of Nathan the second brother, as Saint Luke setteth it downe, chap. 3.31. and for Salathiel, he Come of Nathan the second brother, as Saint Luke sets it down, chap. 3.31. cc p-acp np1, pns31 vvd pp-f np1 dt ord n1, c-acp n1 zz vvz pn31 a-acp, n1 crd. (6) sermon (DIV1) 13 Page 9
141 which nothing disagreeth from this of Saint Matthew, for he was but to shew the line of the Kings, which nothing disagreeth from this of Saint Matthew, for he was but to show the line of the Kings, q-crq pix vvz p-acp d pp-f n1 np1, c-acp pns31 vbds p-acp pc-acp vvi dt n1 pp-f dt n2, (6) sermon (DIV1) 13 Page 9
142 and not naturally of whom Christ came, but whom hee should succeed in the kingdome. and not naturally of whom christ Come, but whom he should succeed in the Kingdom. cc xx av-j pp-f ro-crq np1 vvd, p-acp ro-crq pns31 vmd vvi p-acp dt n1. (6) sermon (DIV1) 13 Page 9
143 Where note the wonderfull prouidence of God, that Salomon who had so many wiues and children, hath not now any left to sit vpon the throne, to teach vs that Salomon was to bee punished for his many wiues: Where note the wonderful providence of God, that Solomon who had so many wives and children, hath not now any left to fit upon the throne, to teach us that Solomon was to be punished for his many wives: q-crq vvb dt j n1 pp-f np1, cst np1 r-crq vhd av d n2 cc n2, vhz xx av av-d vvn pc-acp vvi p-acp dt n1, pc-acp vvi pno12 d np1 vbds pc-acp vbi vvn p-acp po31 d n2: (6) sermon (DIV1) 13 Page 9
144 so as the Lord would not haue Christ to come of him naturally, but of his yonger brother. so as the Lord would not have christ to come of him naturally, but of his younger brother. av c-acp dt n1 vmd xx vhi np1 pc-acp vvi pp-f pno31 av-j, cc-acp pp-f po31 jc n1. (6) sermon (DIV1) 13 Page 9
145 Whereby all nobility may bee swallowed vp in the glory of the Lords progeny and generation that drowneth all nobility: Whereby all Nobilt may be swallowed up in the glory of the lords progeny and generation that drowneth all Nobilt: c-crq d n1 vmb vbi vvn a-acp p-acp dt n1 pp-f dt n2 n1 cc n1 cst vvz d n1: (6) sermon (DIV1) 13 Page 9
146 that since Salomon in all his glory wanteth naturall heires, that they stand not vpon these outward shewes and dignities, that since Solomon in all his glory Wants natural Heirs, that they stand not upon these outward shows and dignities, cst c-acp np1 p-acp d po31 n1 vvz j n2, cst pns32 vvb xx p-acp d j n2 cc n2, (6) sermon (DIV1) 13 Page 9
147 but seeke to continue their posterity, by liuing in a cleane and holy course of life: but seek to continue their posterity, by living in a clean and holy course of life: cc-acp vvb pc-acp vvi po32 n1, p-acp vvg p-acp dt j cc j n1 pp-f n1: (6) sermon (DIV1) 13 Page 9
148 for the Lord, will wash away the vnholy seede, and serape out their names from vnder heauen, that seeke to establish their house in filthinesse, for the Lord, will wash away the unholy seed, and serape out their names from under heaven, that seek to establish their house in filthiness, c-acp dt n1, vmb vvi av dt j n1, cc vvb av po32 n2 p-acp p-acp n1, cst vvb pc-acp vvi po32 n1 p-acp n1, (6) sermon (DIV1) 13 Page 9
149 and to pollute the mariage bed. Further, in that Christ is said to come of Ioseph the poore Carpenter: and to pollute the marriage Bed. Further, in that christ is said to come of Ioseph the poor Carpenter: cc pc-acp vvi dt n1 n1. jc, p-acp cst np1 vbz vvn pc-acp vvi pp-f np1 dt j n1: (6) sermon (DIV1) 13 Page 9
150 heerein are the ancient Prophecies fulfilled, ( Esay 53.2.) that Christ should come and no man regard him, herein Are the ancient Prophecies fulfilled, (Isaiah 53.2.) that christ should come and no man regard him, av vbr dt j n2 vvn, (np1 crd.) cst np1 vmd vvi cc dx n1 vvi pno31, (6) sermon (DIV1) 14 Page 9
151 and that he should grow vp as a roote out of the drie ground without forme or beauty, and as Esay 11.1. that the should come as a rod out of the stocke of Ishai the Yeoman, 1. Sam. 16.3. whereby we obserue, that when things are most desperate, then the Lord recouereth them: and that he should grow up as a root out of the dry ground without Form or beauty, and as Isaiah 11.1. that the should come as a rod out of the stock of Jesse the Yeoman, 1. Sam. 16.3. whereby we observe, that when things Are most desperate, then the Lord recovers them: cc cst pns31 vmd vvi a-acp p-acp dt n1 av pp-f dt j n1 p-acp n1 cc n1, cc c-acp np1 crd. cst av vmd vvi p-acp dt n1 av pp-f dt n1 pp-f np1 dt n1, crd np1 crd. c-crq pns12 vvb, cst c-crq n2 vbr av-ds j, cs dt n1 vvz pno32: (6) sermon (DIV1) 14 Page 9
152 and now when the kingdome was come to a poore Carpenter, then Christ was borne, to teach vs, that in the greatest exigents and extremities, we must neuer distrust, and now when the Kingdom was come to a poor Carpenter, then christ was born, to teach us, that in the greatest exigents and extremities, we must never distrust, cc av c-crq dt n1 vbds vvn p-acp dt j n1, cs np1 vbds vvn, pc-acp vvi pno12, cst p-acp dt js n2 cc n2, pns12 vmb av-x vvi, (6) sermon (DIV1) 14 Page 9
153 nor seeke to extricate our selues out of any sorrow the Lord hath brought vs to, nor seek to extricate our selves out of any sorrow the Lord hath brought us to, ccx vvi p-acp j po12 n2 av pp-f d n1 dt n1 vhz vvn pno12 p-acp, (6) sermon (DIV1) 14 Page 9
154 but still to waite vpon him: for as Dauid saith, Psalm. 32.7. The Lord is our secret place, that is, he hath many priuie deliuerances wee know not of: but still to wait upon him: for as David Says, Psalm. 32.7. The Lord is our secret place, that is, he hath many privy Deliverances we know not of: cc-acp av pc-acp vvi p-acp pno31: c-acp c-acp np1 vvz, n1. crd. dt n1 vbz po12 j-jn n1, cst vbz, pns31 vhz d j n2 pns12 vvb xx pp-f: (6) sermon (DIV1) 14 Page 9
155 and (as Psalm. 4.3.) will strengthen vs vpon the bed of sorrow, as he did Dauid, who when Saul with his armie was euen at his heeles, and (as Psalm. 4.3.) will strengthen us upon the Bed of sorrow, as he did David, who when Saul with his army was even At his heals, cc (c-acp n1. crd.) vmb vvi pno12 p-acp dt n1 pp-f n1, c-acp pns31 vdd np1, r-crq c-crq np1 p-acp po31 n1 vbds av-j p-acp po31 n2, (6) sermon (DIV1) 14 Page 9
156 and hee no doubt much anguished, yet the Lord had his secret deliuerance for him, and turned Saul on the sudden another way, 1. Sam. 23.27. and he no doubt much anguished, yet the Lord had his secret deliverance for him, and turned Saul on the sudden Another Way, 1. Sam. 23.27. cc pns31 dx n1 av-d vvn, av dt n1 vhd po31 j-jn n1 p-acp pno31, cc vvd np1 p-acp dt j j-jn n1, crd np1 crd. (6) sermon (DIV1) 14 Page 10
157 Euen so heere, when it had beene night with the Israelites a long time, and that their enimies thought they should neuer recouer their sight againe, Eve so Here, when it had been night with the Israelites a long time, and that their enemies Thought they should never recover their sighed again, np1 av av, c-crq pn31 vhd vbn n1 p-acp dt np2 dt j n1, cc cst po32 n2 vvd pns32 vmd av-x vvi po32 n1 av, (6) sermon (DIV1) 14 Page 10
158 then ariseth Christ like they day-starre, and restoreth the beauty of their kingdome to greater glory then before: then arises christ like they daystar, and restoreth the beauty of their Kingdom to greater glory then before: av vvz np1 av-j pns32 n1, cc vvz dt n1 pp-f po32 n1 p-acp jc n1 cs a-acp: (6) sermon (DIV1) 14 Page 10
159 let vs therefore waite with Simeon for the saluation that shall come. let us Therefore wait with Simeon for the salvation that shall come. vvb pno12 av vvi p-acp np1 p-acp dt n1 cst vmb vvi. (6) sermon (DIV1) 14 Page 10
160 Now remaineth to shew the difference in the recital of Christs pedegree by Saint Matthew, and that of Saint Luke chap. 3.23. and it standeth in three points: Now remains to show the difference in the recital of Christ pedigree by Saint Matthew, and that of Saint Lycia chap. 3.23. and it Stands in three points: av vvz pc-acp vvi dt n1 p-acp dt n1 pp-f npg1 n1 p-acp n1 np1, cc d pp-f n1 av n1 crd. cc pn31 vvz p-acp crd n2: (6) sermon (DIV1) 15 Page 10
161 first, Mathew doeth descend from the first to the last, from Abraham to Ioseph; Luke ascendeth from the last to the first, from Ioseph to Abraham. Secondly, Mathew was to fetch his pedegree so as he might proue him to be the Messias of the Iewes, First, Matthew doth descend from the First to the last, from Abraham to Ioseph; Lycia Ascendeth from the last to the First, from Ioseph to Abraham. Secondly, Matthew was to fetch his pedigree so as he might prove him to be the Messias of the Iewes, ord, np1 vdz vvi p-acp dt ord p-acp dt ord, p-acp np1 p-acp np1; av vvz p-acp dt ord p-acp dt ord, p-acp np1 p-acp np1. ord, np1 vbds pc-acp vvi po31 n1 av c-acp pns31 vmd vvi pno31 pc-acp vbi dt np1 pp-f dt np2, (6) sermon (DIV1) 15 Page 10
162 and to come directly from the feed of Abraham: Luke deriueth him not onely from Abraham, but from Adam, that he might shew him to be the Sauiour, not onely of the Iewes, and to come directly from the feed of Abraham: Lycia deriveth him not only from Abraham, but from Adam, that he might show him to be the Saviour, not only of the Iewes, cc pc-acp vvi av-j p-acp dt n1 pp-f np1: av vvz pno31 xx av-j p-acp np1, p-acp p-acp np1, cst pns31 vmd vvi pno31 pc-acp vbi dt n1, xx av-j pp-f dt np2, (6) sermon (DIV1) 15 Page 10
163 but also of the Gentiles, and to be that seed of the woman promised Gen. 3.15. but also of the Gentiles, and to be that seed of the woman promised Gen. 3.15. cc-acp av pp-f dt n2-j, cc pc-acp vbi d n1 pp-f dt n1 vvd np1 crd. (6) sermon (DIV1) 15 Page 10
164 Thirdly, S. Mathew sheweth his royall line, and that he was rightly interessed in the kingdome: Thirdly, S. Matthew shows his royal line, and that he was rightly interested in the Kingdom: ord, n1 np1 vvz po31 j n1, cc cst pns31 vbds av-jn vvn p-acp dt n1: (6) sermon (DIV1) 15 Page 10
165 S. Luke setteh downe the naturall line of him, of whom he came according to the flesh: S. Luke setteth down the natural line of him, of whom he Come according to the Flesh: zz zz vvz a-acp dt j n1 pp-f pno31, pp-f ro-crq pns31 vvd vvg p-acp dt n1: (6) sermon (DIV1) 15 Page 10
166 So that vnderstand, whereas all the light of Salomon was extinguished in Iechonias, all the rest that followed were not the naturall posterity of Salomon, but such as succeeded him legally in the kingdome, So that understand, whereas all the Light of Solomon was extinguished in Iechonias, all the rest that followed were not the natural posterity of Solomon, but such as succeeded him legally in the Kingdom, av cst vvb, cs d dt n1 pp-f np1 vbds vvn p-acp np1, d dt n1 cst vvn vbdr xx dt j n1 pp-f np1, p-acp d c-acp vvd pno31 av-j p-acp dt n1, (6) sermon (DIV1) 15 Page 10
167 so as Saint Mathew in following his purpose could not set downe his naturall descent: so as Saint Matthew in following his purpose could not Set down his natural descent: av c-acp n1 np1 p-acp vvg po31 n1 vmd xx vvi a-acp po31 j n1: (6) sermon (DIV1) 15 Page 10
168 S. Luke brings him from Nathan, to proue he came from Adam: and howsoeuer there be some contrariety whether he came naturally from Salomon or no, S. Luke brings him from Nathan, to prove he Come from Adam: and howsoever there be Some contrariety whither he Come naturally from Solomon or no, zz zz vvz pno31 p-acp np1, pc-acp vvi pns31 vvd p-acp np1: cc c-acp pc-acp vbi d n1 cs pns31 vvd av-j p-acp np1 cc uh-dx, (6) sermon (DIV1) 15 Page 10
169 yet it is certaine hee came naturally from Dauid, which sufficeth. yet it is certain he Come naturally from David, which Suffices. av pn31 vbz j pns31 vvd av-j p-acp np1, r-crq vvz. (6) sermon (DIV1) 15 Page 10
170 MATH. chap. 1. vers. 18, 19, 20, 21. Now the birth of Iesus Christ was thus. MATH. chap. 1. vers. 18, 19, 20, 21. Now the birth of Iesus christ was thus. np1. n1 crd fw-la. crd, crd, crd, crd av dt n1 pp-f np1 np1 vbds av. (7) sermon (DIV1) 15 Page 11
171 When as his mother Mary was betrothed to Ioseph, before they came together she was found with child of the holy Ghost. When as his mother Mary was betrothed to Ioseph, before they Come together she was found with child of the holy Ghost. c-crq p-acp po31 n1 np1 vbds vvn p-acp np1, c-acp pns32 vvd av pns31 vbds vvn p-acp n1 pp-f dt j n1. (7) sermon (DIV1) 16 Page 11
172 Then Ioseph her husband being a iust man, and not willing to make her a publike example, was minded to put her away priuilie. Then Ioseph her husband being a just man, and not willing to make her a public Exampl, was minded to put her away privily. av np1 pno31 n1 vbg dt j n1, cc xx j pc-acp vvi pno31 dt j n1, vbds vvn pc-acp vvi pno31 av av-j. (7) sermon (DIV1) 17 Page 11
173 But while he thought these things, behold the Angell of the Lord appeared vnto him in a dreame, saying, Ioseph the sonne of Dauid, feare not to take Mary thy wife, But while he Thought these things, behold the Angel of the Lord appeared unto him in a dream, saying, Ioseph the son of David, Fear not to take Marry thy wife, cc-acp cs pns31 vvd d n2, vvb dt n1 pp-f dt n1 vvd p-acp pno31 p-acp dt n1, vvg, np1 dt n1 pp-f np1, vvb xx pc-acp vvi vvi po21 n1, (7) sermon (DIV1) 18 Page 11
174 for that which is conceiued in her is of the holy Ghost. for that which is conceived in her is of the holy Ghost. p-acp d r-crq vbz vvn p-acp pno31 vbz pp-f dt j n1. (7) sermon (DIV1) 18 Page 11
175 And she shall bring forth a sonne, and thou shalt call his name IESVS, for he shall saue his people from their sinnes. And she shall bring forth a son, and thou shalt call his name JESUS, for he shall save his people from their Sins. cc pns31 vmb vvi av dt n1, cc pns21 vm2 vvi po31 n1 np1, c-acp pns31 vmb vvi po31 n1 p-acp po32 n2. (7) sermon (DIV1) 19 Page 11
176 NOW followeth the manner of the birth of our Sauiour Christ, wherein consider two parts: first, the matter generallie propounded: NOW follows the manner of the birth of our Saviour christ, wherein Consider two parts: First, the matter generally propounded: av vvz dt n1 pp-f dt n1 pp-f po12 n1 np1, q-crq vvb crd n2: ord, dt n1 av-j vvn: (7) sermon (DIV1) 20 Page 11
177 secondly, the large narration of the particular circumstances to the end of the Chapter, which bee three: secondly, the large narration of the particular Circumstances to the end of the Chapter, which be three: ord, dt j n1 pp-f dt j n2 p-acp dt n1 pp-f dt n1, r-crq vbb crd: (7) sermon (DIV1) 20 Page 11
178 First, what occasion was giuen to Ioseph to suspect his wife, and how hee commanded his heart to thinke the best of it, First, what occasion was given to Ioseph to suspect his wife, and how he commanded his heart to think the best of it, ord, r-crq n1 vbds vvn p-acp np1 pc-acp vvi po31 n1, cc c-crq pns31 vvd po31 n1 pc-acp vvi dt js pp-f pn31, (7) sermon (DIV1) 20 Page 11
179 because it might bee shee was with child before mariage, and then it was no adultery, Because it might be she was with child before marriage, and then it was no adultery, c-acp pn31 vmd vbi pns31 vbds p-acp n1 p-acp n1, cc av pn31 vbds dx n1, (7) sermon (DIV1) 20 Page 11
180 so as hee would not prosecute the matter too farre to her infamy: so as he would not prosecute the matter too Far to her infamy: av c-acp pns31 vmd xx vvi dt n1 av av-j p-acp po31 n1: (7) sermon (DIV1) 20 Page 11
181 Secondly, the satisfaction which Ioseph receiueth, and the information giuen him extraordinarily by an Angell of the whole matter how it was wrought: Secondly, the satisfaction which Ioseph receiveth, and the information given him extraordinarily by an Angel of the Whole matter how it was wrought: ord, dt n1 r-crq np1 vvz, cc dt n1 vvn pno31 av-j p-acp dt n1 pp-f dt j-jn n1 c-crq pn31 vbds vvn: (7) sermon (DIV1) 20 Page 11
182 Thirdly is declared his obedience after the satisfaction receiued, & after his iudgement was reformed in these words, He tooke her againe. In the first, consider first of this point heere named, that Mary was betrothed, whereby we may vnderstand that there be two degrees of mariage: the first, betrothing: Thirdly is declared his Obedience After the satisfaction received, & After his judgement was reformed in these words, He took her again. In the First, Consider First of this point Here nam, that Marry was betrothed, whereby we may understand that there be two Degrees of marriage: the First, betrothing: ord vbz vvn po31 n1 p-acp dt n1 vvd, cc p-acp po31 n1 vbds vvn p-acp d n2, pns31 vvd pno31 av. p-acp dt ord, vvb ord pp-f d n1 av vvd, cst vvi vbds vvn, c-crq pns12 vmb vvi cst pc-acp vbi crd n2 pp-f n1: dt ord, vvg: (7) sermon (DIV1) 20 Page 12
183 the second, the perfecting and confirmation of it; the second, the perfecting and confirmation of it; dt ord, dt j-vvg cc n1 pp-f pn31; (7) sermon (DIV1) 20 Page 12
184 and these two we haue, commanded by the law of God, commended to vs by example, and these two we have, commanded by the law of God, commended to us by Exampl, cc d crd zz vhb, vvn p-acp dt n1 pp-f np1, vvn p-acp pno12 p-acp n1, (7) sermon (DIV1) 20 Page 12
185 and iustified by the law of nature. For the first, we may see Deu. 24.5. that the man betrothed was priuiledged from war-fare the first yeere, that they might know one anothers conditions; and Deu. 22.23.25. he was to be stoned that should force and abuse a betrothed woman. and justified by the law of nature. For the First, we may see Deu. 24.5. that the man betrothed was privileged from warfare the First year, that they might know one another's conditions; and Deu. 22.23.25. he was to be stoned that should force and abuse a betrothed woman. cc vvn p-acp dt n1 pp-f n1. p-acp dt ord, pns12 vmb vvi np1 crd. cst dt n1 vvn vbds vvn p-acp j dt ord n1, cst pns32 vmd vvi pi ng1-jn n2; cc np1 crd. pns31 vbds pc-acp vbi vvn cst vmd vvi cc vvi dt j-vvn n1. (7) sermon (DIV1) 20 Page 12
186 For example we haue this of Christ, which may serue for all, that he was borne of such a woman as was betrothed before mariage: For Exampl we have this of christ, which may serve for all, that he was born of such a woman as was betrothed before marriage: p-acp n1 pns12 vhb d pp-f np1, r-crq vmb vvi p-acp d, cst pns31 vbds vvn pp-f d dt n1 a-acp vbds vvn p-acp n1: (7) sermon (DIV1) 20 Page 12
187 for the law of nature it may suffise, in that all the heathen make mention of betrothing before mariage by way of commendation; for the law of nature it may suffice, in that all the heathen make mention of betrothing before marriage by Way of commendation; c-acp dt n1 pp-f n1 pn31 vmb vvi, p-acp cst d dt j-jn vvb n1 pp-f vvg p-acp n1 p-acp n1 pp-f n1; (7) sermon (DIV1) 20 Page 12
188 for since mariage is such an obligation as bindeth so strongly, not to bee dissolued, it is reason and conuenient there should bee a time betweene the mentioning and the perfecting of the contract, that if any occasion should happen in the meane time, the bond might not be made. for since marriage is such an obligation as binds so strongly, not to be dissolved, it is reason and convenient there should be a time between the mentioning and the perfecting of the contract, that if any occasion should happen in the mean time, the bound might not be made. c-acp c-acp n1 vbz d dt n1 c-acp vvz av av-j, xx pc-acp vbi vvn, pn31 vbz n1 cc j pc-acp vmd vbi dt n1 p-acp dt vvg cc dt j-vvg pp-f dt n1, cst cs d n1 vmd vvi p-acp dt j n1, dt n1 vmd xx vbi vvn. (7) sermon (DIV1) 20 Page 12
189 The equitie also concerning Christianitie is great in this respect, to the end there might bee a stay of immoderate lust, which men would brutishlie runne into, The equity also Concerning Christianity is great in this respect, to the end there might be a stay of immoderate lust, which men would brutishly run into, dt n1 av vvg np1 vbz j p-acp d n1, p-acp dt n1 a-acp vmd vbi dt n1 pp-f j n1, r-crq n2 vmd av-j vvi p-acp, (7) sermon (DIV1) 20 Page 12
190 if presently vpon the contract made they might company together: if presently upon the contract made they might company together: cs av-j p-acp dt n1 vvd pns32 vmd vvi av: (7) sermon (DIV1) 20 Page 12
191 therefore that there may bee as it were a bridle layed vpon our lust, it is good wee rush not suddenly into the mariage bed, Therefore that there may be as it were a bridle laid upon our lust, it is good we rush not suddenly into the marriage Bed, av cst a-acp vmb vbi c-acp pn31 vbdr dt n1 vvd p-acp po12 n1, pn31 vbz j pns12 vvb xx av-j p-acp dt n1 n1, (7) sermon (DIV1) 20 Page 12
192 but by this distance of time betweene betrothing and marrying, that wee learne to tame and take off the edge of our inordinate desires. but by this distance of time between betrothing and marrying, that we Learn to tame and take off the edge of our inordinate Desires. cc-acp p-acp d n1 pp-f n1 p-acp vvg cc vvg, cst pns12 vvb pc-acp vvi cc vvi a-acp dt n1 pp-f po12 j n2. (7) sermon (DIV1) 20 Page 12
193 Further obserue, that it is not lawfull for any man to vse his wife barely contracted, Further observe, that it is not lawful for any man to use his wife barely contracted, av-jc vvb, cst pn31 vbz xx j p-acp d n1 pc-acp vvi po31 n1 av-j vvn, (7) sermon (DIV1) 21 Page 12
194 for Ioseph and Mary came not together when they were onely betrothed: for Ioseph and Marry Come not together when they were only betrothed: c-acp np1 cc vvi vvd xx av c-crq pns32 vbdr av-j vvn: (7) sermon (DIV1) 21 Page 12
195 by which example wee haue the chastity of our vessels recommended to vs, that wee intermeddle not before the Lord hath layed open the bed vnto vs, that is, by which Exampl we have the chastity of our vessels recommended to us, that we intermeddle not before the Lord hath laid open the Bed unto us, that is, p-acp r-crq n1 pns12 vhb dt n1 pp-f po12 n2 vvn p-acp pno12, cst pns12 vvi xx p-acp dt n1 vhz vvn av-j dt n1 p-acp pno12, cst vbz, (7) sermon (DIV1) 21 Page 12
196 before shee bee giuen vnto vs by Gods instrument the Minister, euen as Eue was giuen by God himselfe to Adam: for the institution of mariage being partlie to beget sonnes and daughters for the Lord, wee must not dare to venture or breake into any vnsanctified course, before she be given unto us by God's Instrument the Minister, even as Eue was given by God himself to Adam: for the Institution of marriage being partly to beget Sons and daughters for the Lord, we must not Dare to venture or break into any unsanctified course, c-acp pns31 vbb vvn p-acp pno12 p-acp npg1 n1 dt n1, av c-acp np1 vbds vvn p-acp np1 px31 p-acp np1: p-acp dt n1 pp-f n1 vbg av pc-acp vvi n2 cc n2 p-acp dt n1, pns12 vmb xx vvi pc-acp vvi cc vvi p-acp d j n1, (7) sermon (DIV1) 21 Page 12
197 because the Lord cannot blesse what his mouth hath cursed. Because the Lord cannot bless what his Mouth hath cursed. c-acp dt n1 vmbx vvi r-crq po31 n1 vhz vvn. (7) sermon (DIV1) 21 Page 12
198 What shall wee say then to the fleshly and brutish generation of the world, who will be kept within no limits, What shall we say then to the fleshly and brutish generation of the world, who will be kept within no Limits, q-crq vmb pns12 vvi av p-acp dt j cc j n1 pp-f dt n1, r-crq vmb vbi vvn p-acp dx n2, (7) sermon (DIV1) 21 Page 13
199 but like beasts doe range after their owne appetites, and as if there were no distinction of bodies, but like beasts do range After their own appetites, and as if there were no distinction of bodies, cc-acp j n2 vdb vvi p-acp po32 d n2, cc c-acp cs pc-acp vbdr dx n1 pp-f n2, (7) sermon (DIV1) 21 Page 13
200 nor expectation of blessing, nor feare of punishment, doe neither make the Lord acquainted with their match, nor expectation of blessing, nor Fear of punishment, do neither make the Lord acquainted with their match, ccx n1 pp-f n1, ccx n1 pp-f n1, vdb d vvi dt n1 vvn p-acp po32 n1, (7) sermon (DIV1) 21 Page 13
220 or meanes to wreake their malice on them that haue in sort abused them: for loue must couer, and religion must passe by offences. or means to wreak their malice on them that have in sort abused them: for love must cover, and Religion must pass by offences. cc n2 pc-acp vvi po32 n1 p-acp pno32 cst vhb p-acp n1 vvn pno32: p-acp n1 vmb vvi, cc n1 vmb vvi p-acp n2. (7) sermon (DIV1) 23 Page 14
201 nor rest themselues in his ordinance, but doe scale as it were the walles, and cut asunder the lists wherein God hath set them, passing by their wiues to other women? Surely as such men can hope for nothing els but that their posterity shall inherite the winde, as Iob speaketh: nor rest themselves in his Ordinance, but do scale as it were the walls, and Cut asunder the lists wherein God hath Set them, passing by their wives to other women? Surely as such men can hope for nothing Else but that their posterity shall inherit the wind, as Job speaks: ccx vvb px32 p-acp po31 n1, cc-acp vdb vvi c-acp pn31 vbdr dt n2, cc vvd av dt n2 c-crq np1 vhz vvn pno32, vvg p-acp po32 n2 p-acp j-jn n2? np1 p-acp d n2 vmb vvi p-acp pix av cc-acp cst po32 n1 vmb vvi dt n1, c-acp np1 vvz: (7) sermon (DIV1) 21 Page 13
202 so may they looke for nothing surer, but that themselues shall fall in their owne vncleannesse without great repentance. so may they look for nothing Surer, but that themselves shall fallen in their own uncleanness without great Repentance. av vmb pns32 vvi p-acp pix jc, cc-acp cst px32 vmb vvi p-acp po32 d n1 p-acp j n1. (7) sermon (DIV1) 21 Page 13
203 Further, in that Christ was conceiued after espousals, but not borne till the mariage was consummate; Further, in that christ was conceived After espousals, but not born till the marriage was consummate; jc, p-acp cst np1 vbds vvn p-acp n2, cc-acp xx vvn p-acp dt n1 vbds j; (7) sermon (DIV1) 22 Page 13
204 we learne, that as God honored this estate in Paradise with his owne presence, so hath the Lord Iesus sanctified it with his owne birth: we Learn, that as God honoured this estate in Paradise with his own presence, so hath the Lord Iesus sanctified it with his own birth: pns12 vvb, cst c-acp np1 vvd d n1 p-acp n1 p-acp po31 d n1, av vhz dt n1 np1 vvd pn31 p-acp po31 d n1: (7) sermon (DIV1) 22 Page 13
205 for howsoeuer a betrothed wife was not to be accompanied with, Deuter. 22.23. yet she was a wife. for howsoever a betrothed wife was not to be accompanied with, Deuter 22.23. yet she was a wife. c-acp c-acp dt j-vvn n1 vbds xx pc-acp vbi vvn p-acp, np1 crd. av pns31 vbds dt n1. (7) sermon (DIV1) 22 Page 13
206 We must therefore correct our selues, not to thinke meanely or basely of the estate of mariage, there being no such fountaine of earthly comfort set open vnto man as this is, We must Therefore correct our selves, not to think meanly or basely of the estate of marriage, there being no such fountain of earthly Comfort Set open unto man as this is, pns12 vmb av vvi po12 n2, xx pc-acp vvi av-j cc av-j pp-f dt n1 pp-f n1, a-acp vbg dx d n1 pp-f j n1 vvd j p-acp n1 c-acp d vbz, (7) sermon (DIV1) 22 Page 13
207 whether we respect societie or posteritie, and therefore fitly hath the Apostle to the Hebr. chap. 13.1. termed it honorable among all, as a blessing equally distributed vnto all. whither we respect society or posterity, and Therefore fitly hath the Apostle to the Hebrew chap. 13.1. termed it honourable among all, as a blessing equally distributed unto all. cs pns12 vvb n1 cc n1, cc av av-j vhz dt n1 p-acp dt np1 n1 crd. vvn pn31 j p-acp d, c-acp dt n1 av-jn vvn p-acp d. (7) sermon (DIV1) 22 Page 13
208 Againe obserue in that Marie is said to be with childe, that there was iust cause for Ioseph to suspect her, Again observe in that marry is said to be with child, that there was just cause for Ioseph to suspect her, av vvi p-acp d vvi vbz vvn pc-acp vbi p-acp n1, cst a-acp vbds j n1 p-acp np1 pc-acp vvi pno31, (7) sermon (DIV1) 23 Page 13
209 yet marke what counsell he tooke to make the best of the worst: yet mark what counsel he took to make the best of the worst: av vvb r-crq n1 pns31 vvd pc-acp vvi dt js pp-f dt js: (7) sermon (DIV1) 23 Page 13
210 he was loth to put her away because he was iust, & he is said to be iust in two respects; he was loath to put her away Because he was just, & he is said to be just in two respects; pns31 vbds j pc-acp vvi pno31 av c-acp pns31 vbds j, cc pns31 vbz vvn pc-acp vbi j p-acp crd n2; (7) sermon (DIV1) 23 Page 13
211 first, because he abhorred to take her to wife whom he suspected to be a whore: First, Because he abhorred to take her to wife whom he suspected to be a whore: ord, c-acp pns31 vvd pc-acp vvi pno31 p-acp n1 ro-crq pns31 vvd pc-acp vbi dt n1: (7) sermon (DIV1) 23 Page 13
212 where we learne, that Iosephs iustice did not consist in a base reputation of this maner of filthinesse, where we Learn, that Joseph's Justice did not consist in a base reputation of this manner of filthiness, c-crq pns12 vvb, cst np1 n1 vdd xx vvi p-acp dt j n1 pp-f d n1 pp-f n1, (7) sermon (DIV1) 23 Page 13
213 but in a detestation of it, for it is the basest mind that can be to marrie a woman that hath beene abused; but in a detestation of it, for it is the Basest mind that can be to marry a woman that hath been abused; cc-acp p-acp dt n1 pp-f pn31, c-acp pn31 vbz dt js n1 cst vmb vbi pc-acp vvi dt n1 cst vhz vbn vvn; (7) sermon (DIV1) 23 Page 13
214 and by this example it appeareth, that he that doth tolerate the vnchastitie of his wife, is himselfe heerein culpable of bawdery. and by this Exampl it appears, that he that does tolerate the unchastity of his wife, is himself herein culpable of bawdry. cc p-acp d n1 pn31 vvz, cst pns31 cst vdz vvi dt n1 pp-f po31 n1, vbz px31 av j pp-f n1. (7) sermon (DIV1) 23 Page 13
215 Secondly, his iustice regardeth this, that being doubtfull, before apparent proofe he construeth a doubtfull action at the best, namely that she was gotten with childe before the espousals, Secondly, his Justice Regardeth this, that being doubtful, before apparent proof he construeth a doubtful actium At the best, namely that she was got with child before the espousals, ord, po31 n1 vvz d, cst vbg j, c-acp j n1 pns31 n1 dt j n1 p-acp dt js, av cst pns31 vbds vvn p-acp n1 p-acp dt n2, (7) sermon (DIV1) 23 Page 14
216 and then he would not mary her, as by the law he might haue done, and after haue put her to death, Deu. 22.21. and then he would not marry her, as by the law he might have done, and After have put her to death, Deu. 22.21. cc av pns31 vmd xx vvi pno31, c-acp p-acp dt n1 pns31 vmd vhi vdn, cc a-acp vhb vvn pno31 p-acp n1, np1 crd. (7) sermon (DIV1) 23 Page 14
217 if she could not haue shewed the tokens of her virginity but he would haue put her away priuily, if she could not have showed the tokens of her virginity but he would have put her away privily, cs pns31 vmd xx vhi vvn dt n2 pp-f po31 n1 cc-acp pns31 vmd vhi vvn pno31 av av-j, (7) sermon (DIV1) 23 Page 14
218 and resigned his interest to him who (as he suspected) had abused her. and resigned his Interest to him who (as he suspected) had abused her. cc vvd po31 n1 p-acp pno31 r-crq (c-acp pns31 vvd) vhd vvn pno31. (7) sermon (DIV1) 23 Page 14
219 Wherein we learne, that iust men are to take all things at the best, and not to seeke occasions of others hurt, Wherein we Learn, that just men Are to take all things At the best, and not to seek occasions of Others hurt, c-crq pns12 vvb, cst j n2 vbr pc-acp vvi d n2 p-acp dt js, cc xx pc-acp vvi n2 pp-f n2-jn n1, (7) sermon (DIV1) 23 Page 14
221 If Nabal be so churlish as to deny refreshing to our seruants, 1. Sam. 25.10. we may not be so impatient as Dauid to vow their destruction, but with the mildenesse of Abigael we must leaue them to the Lord. If Nabal be so churlish as to deny refreshing to our Servants, 1. Sam. 25.10. we may not be so impatient as David to Voelli their destruction, but with the mildness of Abigail we must leave them to the Lord. cs np1 vbi av j c-acp pc-acp vvi vvg p-acp po12 n2, crd np1 crd. pns12 vmb xx vbi av j c-acp np1 pc-acp vvi po32 n1, cc-acp p-acp dt n1 pp-f np1 pns12 vmb vvi pno32 p-acp dt n1. (7) sermon (DIV1) 23 Page 14
222 A patterne of this also we haue in Ioseph of Egypt, who though he was sold by his brethren in the depth of their malice, A pattern of this also we have in Ioseph of Egypt, who though he was sold by his brothers in the depth of their malice, dt n1 pp-f d av pns12 vhb p-acp np1 pp-f np1, r-crq cs pns31 vbds vvn p-acp po31 n2 p-acp dt n1 pp-f po32 n1, (7) sermon (DIV1) 23 Page 14
223 yet neuer vpbraided them with their fault, but gently passed by it, & freely forgaue it, accounting it as the hand of God that had sent him thither, Gen. 45.8. yet never upbraided them with their fault, but gently passed by it, & freely forgave it, accounting it as the hand of God that had sent him thither, Gen. 45.8. av av-x vvd pno32 p-acp po32 n1, cc-acp av-j vvn p-acp pn31, cc av-j vvd pn31, vvg pn31 p-acp dt n1 pp-f np1 cst vhd vvn pno31 av, np1 crd. (7) sermon (DIV1) 23 Page 14
224 And this indeed ought to be the affectiō of all Gods children, not to blaze, And this indeed ought to be the affection of all God's children, not to blaze, cc d av vmd p-acp vbi dt n1 pp-f d ng1 n2, xx pc-acp vvi, (7) sermon (DIV1) 23 Page 14
225 but as as S. Paul speaketh, to support one another in their infirmities, and not to shame them when the actiō committed may in some sort be wel construed. but as as S. Paul speaks, to support one Another in their infirmities, and not to shame them when the actium committed may in Some sort be well construed. cc-acp c-acp p-acp n1 np1 vvz, pc-acp vvi pi j-jn p-acp po32 n2, cc xx pc-acp vvi pno32 c-crq dt n1 vvn vmb p-acp d n1 vbb av vvn. (7) sermon (DIV1) 23 Page 14
226 Further obserue, that this example of Iosephs in making the best of his wiues honesty, is no warrant for husbands to keepe their wiues that may publikely be conuinced of adultery, Further observe, that this Exampl of Joseph's in making the best of his wives honesty, is no warrant for Husbands to keep their wives that may publicly be convinced of adultery, av-jc vvb, cst d n1 pp-f np1 p-acp vvg dt js pp-f po31 ng1 n1, vbz dx n1 p-acp n2 pc-acp vvi po32 n2 cst vmb av-j vbi j-vvn pp-f n1, (7) sermon (DIV1) 24 Page 14
227 but they may safely releeue themselues by the law of the Magistrate, so as their end in prosecuting the matter be not to defame them but to reforme them: but they may safely relieve themselves by the law of the Magistrate, so as their end in prosecuting the matter be not to defame them but to reform them: cc-acp pns32 vmb av-j vvi px32 p-acp dt n1 pp-f dt n1, av c-acp po32 n1 p-acp vvg dt n1 vbb xx pc-acp vvi pno32 p-acp pc-acp vvi pno32: (7) sermon (DIV1) 24 Page 14
228 for the sword is a notable meanes, to bring vs to repentance. for the sword is a notable means, to bring us to Repentance. p-acp dt n1 vbz dt j n2, pc-acp vvi pno12 p-acp n1. (7) sermon (DIV1) 24 Page 14
229 And though Ioseph complaineth not, it doeth not prooue that others should be silent, for the cause is diuers. And though Ioseph Complaineth not, it doth not prove that Others should be silent, for the cause is diverse. cc cs np1 vvz xx, pn31 vdz xx vvi d n2-jn vmd vbi j, p-acp dt n1 vbz j. (7) sermon (DIV1) 24 Page 14
230 First, Ioseph seeing her defloured did abhor to accompany with her: Secondly, knowing her great piety and singular modesty, he wondred how it came: First, Ioseph seeing her deflowered did abhor to accompany with her: Secondly, knowing her great piety and singular modesty, he wondered how it Come: ord, np1 vvg pno31 vvn vdd vvi pc-acp vvi p-acp pno31: ord, vvg po31 j n1 cc j n1, pns31 vvd c-crq pn31 vvd: (7) sermon (DIV1) 24 Page 14
231 he could not accuse her for an adulteresse, for it might be the act was done before they were betrothed. he could not accuse her for an adulteress, for it might be the act was done before they were betrothed. pns31 vmd xx vvi pno31 p-acp dt n1, c-acp pn31 vmd vbi dt n1 vbds vdn c-acp pns32 vbdr vvn. (7) sermon (DIV1) 24 Page 14
232 Now in this perplexity he staieth his thoughts, and recommendeth it to God, and so this was of a matter altogether doubtfull, Now in this perplexity he stayeth his thoughts, and recommendeth it to God, and so this was of a matter altogether doubtful, av p-acp d n1 pns31 vvz po31 n2, cc vvz pn31 p-acp np1, cc av d vbds pp-f dt n1 av j, (7) sermon (DIV1) 24 Page 14
233 therefore not like to that where she is publikely conuinced of such shameles filthines. Therefore not like to that where she is publicly convinced of such shameless filthiness. av xx av-j p-acp cst c-crq pns31 vbz av-j j-vvn pp-f d j n1. (7) sermon (DIV1) 24 Page 14
234 Againe, in this of Iosephs the whole case was extraordinary, and the Lord had the full stroke in it, Again, in this of Joseph's the Whole case was extraordinary, and the Lord had the full stroke in it, av, p-acp d pp-f np1 dt j-jn n1 vbds j, cc dt n1 vhd dt j n1 p-acp pn31, (7) sermon (DIV1) 24 Page 15
235 for he suffered Ioseph to be abused by the errour of his iudgment, and restrained Mary from speaking one word to her husband how all this matter was wroght; for he suffered Ioseph to be abused by the error of his judgement, and restrained Marry from speaking one word to her husband how all this matter was wrought; c-acp pns31 vvd np1 pc-acp vbi vvn p-acp dt n1 pp-f po31 n1, cc j-vvn vvi p-acp vvg crd n1 p-acp po31 n1 c-crq d d n1 vbds vvn; (7) sermon (DIV1) 24 Page 15
236 whereas he louing her to entirely, and being fully perswaded of her piety, and thereby halfe induced not to make suspition of her chastity, he would haue rested contented with her relation, whereas he loving her to entirely, and being Fully persuaded of her piety, and thereby half induced not to make suspicion of her chastity, he would have rested contented with her Relation, cs pns31 vvg pno31 p-acp av-j, cc vbg av-j vvn pp-f po31 n1, cc av av-jn vvn xx pc-acp vvi n1 pp-f po31 n1, pns31 vmd vhi vvn vvn p-acp po31 n1, (7) sermon (DIV1) 24 Page 15
237 but the Lord stopped her mouth, that as this action proceeded immediatly from God, so Ioseph should be satisfied only by the oracle of God: but the Lord stopped her Mouth, that as this actium proceeded immediately from God, so Ioseph should be satisfied only by the oracle of God: cc-acp dt n1 vvd po31 n1, cst p-acp d n1 vvd av-j p-acp np1, av np1 vmd vbi vvn av-j p-acp dt n1 pp-f np1: (7) sermon (DIV1) 24 Page 15
276 We answer, it was true in this example: We answer, it was true in this Exampl: pns12 vvb, pn31 vbds j p-acp d n1: (7) sermon (DIV1) 28 Page 19
238 and therefore this is not to be matched & resembled to that where women shamelesly breake then vow which they made to God and man, and Therefore this is not to be matched & resembled to that where women shamelessly break then Voelli which they made to God and man, cc av d vbz xx pc-acp vbi vvn cc vvn p-acp cst c-crq n2 av-j vvi av vvb r-crq pns32 vvd p-acp np1 cc n1, (7) sermon (DIV1) 24 Page 15
239 as we may see 1. Cor. 6.15. & Mal. 2.14. as we may see 1. Cor. 6.15. & Malachi 2.14. c-acp pns12 vmb vvi crd np1 crd. cc np1 crd. (7) sermon (DIV1) 24 Page 15
240 where the Prophet bringeth in the Lord as a witnesse betweene man and wife, and vrgeth this as a reason why the one should not trespasse against the other, where the Prophet brings in the Lord as a witness between man and wife, and urges this as a reason why the one should not trespass against the other, c-crq dt n1 vvz p-acp dt n1 p-acp dt n1 p-acp n1 cc n1, cc vvz d p-acp dt n1 q-crq dt pi vmd xx vvi p-acp dt n-jn, (7) sermon (DIV1) 24 Page 15
241 because out of the abundance of his spirit he hath made them one. Because out of the abundance of his Spirit he hath made them one. c-acp av pp-f dt n1 pp-f po31 n1 pns31 vhz vvn pno32 crd. (7) sermon (DIV1) 24 Page 15
242 Now for the second part, which is the satisfaction Ioseph receiued, and the meanes whereby his thoughts were appeased while hee was musing of this euent, we must consider three points: Now for the second part, which is the satisfaction Ioseph received, and the means whereby his thoughts were appeased while he was musing of this event, we must Consider three points: av p-acp dt ord n1, r-crq vbz dt n1 np1 vvn, cc dt n2 c-crq po31 n2 vbdr vvn cs pns31 vbds vvg pp-f d n1, pns12 vmb vvi crd n2: (7) sermon (DIV1) 25 Page 15
243 first, what messenger God dispatcheth, namely an Angell: secondly, at what time; when he was euen vpon the resolutiō to haue put her away: First, what Messenger God dispatcheth, namely an Angel: secondly, At what time; when he was even upon the resolution to have put her away: ord, r-crq n1 np1 vvz, av dt n1: ord, p-acp r-crq n1; c-crq pns31 vbds av p-acp dt n1 pc-acp vhi vvn pno31 av: (7) sermon (DIV1) 25 Page 15
244 thirdly, what message was brought while he was thus reasoning with himselfe, and was anguished with blinde discourses; which containeth seuerall parts: Thirdly, what message was brought while he was thus reasoning with himself, and was anguished with blind discourses; which Containeth several parts: ord, r-crq n1 vbds vvn cs pns31 vbds av vvg p-acp px31, cc vbds vvn p-acp j n2; r-crq vvz j n2: (7) sermon (DIV1) 25 Page 15
245 first, that which is set downe in the very first words, as much as to say, First, that which is Set down in the very First words, as much as to say, ord, cst r-crq vbz vvn a-acp p-acp dt av ord n2, c-acp d c-acp pc-acp vvi, (7) sermon (DIV1) 25 Page 15
246 as, Thou hast not done amisseto take such a moderate course in this matter, but feare not, she is a virgin: Secondly a confirmation of this; as, Thou hast not done amisseto take such a moderate course in this matter, but Fear not, she is a Virgae: Secondly a confirmation of this; c-acp, pns21 vh2 xx vdn av vvi d dt j n1 p-acp d n1, cc-acp vvb xx, pns31 vbz dt n1: ord dt n1 pp-f d; (7) sermon (DIV1) 25 Page 15
247 That which is in her is of the holy Ghost: Thirdly, he declareth the blessed condition of the child, foreprophesying of this name: That which is in her is of the holy Ghost: Thirdly, he Declareth the blessed condition of the child, foreprophesying of this name: cst r-crq vbz p-acp pno31 vbz pp-f dt j n1: ord, pns31 vvz dt j-vvn n1 pp-f dt n1, vvg pp-f d n1: (7) sermon (DIV1) 25 Page 15
248 Fourthly, a reason of his name; He shall saue his people: Fourthly, a reason of his name; He shall save his people: ord, dt n1 pp-f po31 n1; pns31 vmb vvi po31 n1: (7) sermon (DIV1) 25 Page 15
249 Fiftly, because the Angel know Ioseph prepossessed with preindice, and therefore yet there might rest some scruple in his mind, he allegeth an ancient record of the Prophet Esay, 6.7.14. written 800. yeres before, which expressed as much as the Angel now told him, & by this testimonie concurring with his speech he doth absolutely resolue him: Fifty, Because the Angel know Ioseph prepossessed with preindice, and Therefore yet there might rest Some scruple in his mind, he allegeth an ancient record of the Prophet Isaiah, 6.7.14. written 800. Years before, which expressed as much as the Angel now told him, & by this testimony concurring with his speech he does absolutely resolve him: ord, c-acp dt n1 vvb np1 vvn p-acp fw-la, cc av av pc-acp vmd vvi d n1 p-acp po31 n1, pns31 vvz dt j n1 pp-f dt n1 np1, crd. vvn crd n2 a-acp, r-crq vvd p-acp d c-acp dt n1 av vvd pno31, cc p-acp d n1 vvg p-acp po31 n1 pns31 vdz av-j vvi pno31: (7) sermon (DIV1) 25 Page 15
250 for an angel speaking according to scripture is not to be doubted. for an angel speaking according to scripture is not to be doubted. c-acp dt n1 vvg p-acp p-acp n1 vbz xx pc-acp vbi vvn. (7) sermon (DIV1) 25 Page 15
251 For the first, the messenger that is dispatched from the heauenly palace, being so excellent as an Angel, let vs learne to be caried into an admiration of the Lords loue, that the Angels elect shal be messengers & ministers for his chosen. For the First, the Messenger that is dispatched from the heavenly palace, being so excellent as an Angel, let us Learn to be carried into an admiration of the lords love, that the Angels elect shall be messengers & Ministers for his chosen. p-acp dt ord, dt n1 cst vbz vvn p-acp dt j n1, vbg av j c-acp dt n1, vvb pno12 vvi pc-acp vbi vvn p-acp dt n1 pp-f dt n2 vvb, cst dt n2 vvb vmb vbi n2 cc n2 p-acp po31 j-vvn. (7) sermon (DIV1) 26 Page 16
252 Hereupon Dauid ( Psa. 8.4.) being confounded with the Lords goodnes breaketh forth saying, O Lord what is man that thou shouldest be so mindfull of him, Hereupon David (Psa. 8.4.) being confounded with the lords Goodness breaks forth saying, Oh Lord what is man that thou Shouldst be so mindful of him, av np1 (np1 crd.) vbg vvn p-acp dt n2 n1 vvz av vvg, uh n1 q-crq vbz n1 cst pns21 vmd2 vbi av j pp-f pno31, (7) sermon (DIV1) 26 Page 16
253 and shouldest thus exalt him, for thou hast made him little lower then God: not that the Angels in themselues are baser in nature & condition then we: and Shouldst thus exalt him, for thou hast made him little lower then God: not that the Angels in themselves Are baser in nature & condition then we: cc vmd2 av vvi pno31, c-acp pns21 vh2 vvn pno31 av-j av-jc cs np1: xx d dt n2 p-acp px32 vbr jc p-acp n1 cc n1 cs pns12: (7) sermon (DIV1) 26 Page 16
254 for as it is Esa: 6, 2. as they haue two wings to hide their face from the glorie of God, for as it is Isaiah: 6, 2. as they have two wings to hide their face from the glory of God, c-acp c-acp pn31 vbz np1: crd, crd c-acp pns32 vhb crd n2 pc-acp vvi po32 n1 p-acp dt n1 pp-f np1, (7) sermon (DIV1) 26 Page 16
255 so haue they two wings to hide their feet, because we cannot behold them in their excellencie: so have they two wings to hide their feet, Because we cannot behold them in their excellency: av vhb pns32 crd n2 pc-acp vvi po32 n2, c-acp pns12 vmbx vvi pno32 p-acp po32 n1: (7) sermon (DIV1) 26 Page 16
256 for the seruice they do, is not to vs for our owne sakes, but they do it as to Christ their head, for the service they do, is not to us for our own sakes, but they do it as to christ their head, c-acp dt n1 pns32 vdb, vbz xx p-acp pno12 p-acp po12 d n2, cc-acp pns32 vdb pn31 a-acp p-acp np1 po32 n1, (7) sermon (DIV1) 26 Page 16
257 as is prefigured by Iacobs ladder ( Gen. 28.13.) wheron the Angels ascended and descended: as is prefigured by Iacobs ladder (Gen. 28.13.) whereon the Angels ascended and descended: c-acp vbz vvd p-acp npg1 n1 (np1 crd.) c-crq dt n2 vvn cc vvn: (7) sermon (DIV1) 26 Page 16
258 this ladder being Christ, and Christ vouchsaffing vs this honour to sit with him at his table, the Angels minister to vs as owing all dutie to him. this ladder being christ, and christ vouchsaffing us this honour to fit with him At his table, the Angels minister to us as owing all duty to him. d n1 vbg np1, cc np1 vvg pno12 d n1 pc-acp vvi p-acp pno31 p-acp po31 n1, dt n2 vvb p-acp pno12 p-acp vvg d n1 p-acp pno31. (7) sermon (DIV1) 26 Page 16
259 Now this ministerie of Angels is so deputed as euery particular member elect, hath not one but many continually attendant on him, as Psal. 91.11. Hee hath giuen his Angels charge to beare vs in their armes, lest we should dash our feet to hurt them; Now this Ministry of Angels is so deputed as every particular member elect, hath not one but many continually attendant on him, as Psalm 91.11. He hath given his Angels charge to bear us in their arms, lest we should dash our feet to hurt them; av d n1 pp-f n2 vbz av vvn p-acp d j n1 vvi, vhz xx crd p-acp d av-j j-jn p-acp pno31, c-acp np1 crd. pns31 vhz vvn po31 n2 vvb pc-acp vvi pno12 p-acp po32 n2, cs pns12 vmd vvi po12 n2 pc-acp vvi pno32; (7) sermon (DIV1) 26 Page 16
260 not that the Lord is vnable to rescue vs, or insufficient to support vs from any danger, not that the Lord is unable to rescue us, or insufficient to support us from any danger, xx cst dt n1 vbz j pc-acp vvi pno12, cc j pc-acp vvi pno12 p-acp d n1, (7) sermon (DIV1) 26 Page 16
261 but he doth it onely to prouide a remedie for our infidelitie, who must euer bee held as it were by the hand, or else we crie with Peter in the least temptation, Lord helpe vs we perish. but he does it only to provide a remedy for our infidelity, who must ever be held as it were by the hand, or Else we cry with Peter in the least temptation, Lord help us we perish. cc-acp pns31 vdz pn31 av-j pc-acp vvi dt n1 p-acp po12 n1, r-crq vmb av vbi vvn c-acp pn31 vbdr p-acp dt n1, cc av pns12 vvb p-acp np1 p-acp dt ds n1, n1 vvb pno12 pns12 vvi. (7) sermon (DIV1) 26 Page 16
262 Euen as a man desiring safe conduct out of the realme, should receiue of the Prince not onely his letters, Even as a man desiring safe conduct out of the realm, should receive of the Prince not only his letters, av p-acp dt n1 vvg j n1 av pp-f dt n1, vmd vvi pp-f dt n1 xx av-j po31 n2, (7) sermon (DIV1) 26 Page 16
263 but his royall guard to wait vpon him: but his royal guard to wait upon him: cc-acp po31 j n1 pc-acp vvi p-acp pno31: (7) sermon (DIV1) 26 Page 16
264 which were a matter ex abundanti, that by this meanes he could no way doubt of quiet passage: which were a matter ex abundanti, that by this means he could no Way doubt of quiet passage: r-crq vbdr dt n1 fw-la fw-la, cst p-acp d n2 pns31 vmd dx n1 n1 pp-f j-jn n1: (7) sermon (DIV1) 26 Page 16
265 so lest we should distrust the Lord, or bee too much confounded with his maiestie, hee hasteneth to helpe vs by more familiar meanes, so lest we should distrust the Lord, or be too much confounded with his majesty, he hasteneth to help us by more familiar means, av cs pns12 vmd vvi dt n1, cc vbb av av-d vvn p-acp po31 n1, pns31 vvz pc-acp vvi pno12 p-acp dc j-jn n2, (7) sermon (DIV1) 26 Page 16
266 and hath giuen vs as it were his royall name to guard vs, that we may be sure, and hath given us as it were his royal name to guard us, that we may be sure, cc vhz vvn pno12 p-acp pn31 vbdr po31 j n1 pc-acp vvi pno12, cst pns12 vmb vbi j, (7) sermon (DIV1) 26 Page 16
267 as Sathan hath manie waies, and laieth many snares to entrap and to hurt vs, as Sathan hath many ways, and Layeth many snares to entrap and to hurt us, c-acp np1 vhz d n2, cc vvz d n2 pc-acp vvi cc pc-acp vvi pno12, (7) sermon (DIV1) 26 Page 16
268 so hath the Lord pitched his tents about vs, and compassed vs with fenced souldiers to preserue vs safe. so hath the Lord pitched his tents about us, and compassed us with fenced Soldiers to preserve us safe. av vhz dt n1 vvd po31 n2 p-acp pno12, cc vvd pno12 p-acp vvn n2 pc-acp vvi pno12 j. (7) sermon (DIV1) 26 Page 16
269 Heereupon it is, that the Angels are called fierie in two respects: Hereupon it is, that the Angels Are called fiery in two respects: av pn31 vbz, cst dt n2 vbr vvn j p-acp crd n2: (7) sermon (DIV1) 26 Page 16
270 First, because they 〈1 page〉 〈1 page〉 may stay vs in all our weakenesse, and cherish vs in all infirmities, to esteeme him as our rocke, First, Because they 〈1 page〉 〈1 page〉 may stay us in all our weakness, and cherish us in all infirmities, to esteem him as our rock, ord, c-acp pns32 n1 n1 n1 n1 vmb vvi pno12 p-acp d po12 n1, cc vvb pno12 p-acp d n2, pc-acp vvi pno31 p-acp po12 n1, (7) sermon (DIV1) 26 Page 19
271 and the truth of his word as a most stable tower that cannot totter: and the truth of his word as a most stable tower that cannot totter: cc dt n1 pp-f po31 n1 p-acp dt av-ds j n1 cst vmbx vvi: (7) sermon (DIV1) 26 Page 19
272 hauing this warrant from himselfe in this place to vrge him with his word and promise of deliuerance, who as he faithfully performed it to Dauid, so will he gratiously remember vs, having this warrant from himself in this place to urge him with his word and promise of deliverance, who as he faithfully performed it to David, so will he graciously Remember us, vhg d n1 p-acp px31 p-acp d n1 pc-acp vvi pno31 p-acp po31 n1 cc n1 pp-f n1, r-crq c-acp pns31 av-j vvd pn31 p-acp np1, av vmb pns31 av-j vvb pno12, (7) sermon (DIV1) 26 Page 19
273 euen when we are most tossed in tribulation, and in the least hope. Feare not to take Mary to thy wife. even when we Are most tossed in tribulation, and in the least hope. fear not to take Marry to thy wife. av c-crq pns12 vbr av-ds vvn p-acp n1, cc p-acp dt ds n1. vvb xx pc-acp vvi vvi p-acp po21 n1. (7) sermon (DIV1) 26 Page 19
274 This is the first part of the message: where the Iesuites obserue, that Mary was Iosephs true wife, yet he knew her not; This is the First part of the message: where the Iesuites observe, that Marry was Joseph's true wife, yet he knew her not; d vbz dt ord n1 pp-f dt n1: c-crq dt np2 vvb, cst vvi vbds np1 j n1, av pns31 vvd pno31 xx; (7) sermon (DIV1) 28 Page 19
275 so as (say they) there may be true mariage, where notwithstanding the parties vow to liue in continency. so as (say they) there may be true marriage, where notwithstanding the parties Voelli to live in continency. av c-acp (vvb pns32) pc-acp vmb vbi j n1, c-crq p-acp dt n2 vvb pc-acp vvi p-acp n1. (7) sermon (DIV1) 28 Page 19
277 but this particular is not to be giuen in precept, because though it be commanded in this singular person of Ioseph, yet we finde no warrant for it in any generall place or commandement set downe in the Scripture. but this particular is not to be given in precept, Because though it be commanded in this singular person of Ioseph, yet we find no warrant for it in any general place or Commandment Set down in the Scripture. cc-acp d j vbz xx pc-acp vbi vvn p-acp n1, c-acp cs pn31 vbb vvn p-acp d j n1 pp-f np1, av pns12 vvb dx n1 p-acp pn31 p-acp d j n1 cc n1 vvn a-acp p-acp dt n1. (7) sermon (DIV1) 28 Page 19
278 Wee must therefore know, that the Saints of God are not to bee followed in two things. we must Therefore know, that the Saints of God Are not to be followed in two things. pns12 vmb av vvi, cst dt n2 pp-f np1 vbr xx pc-acp vbi vvn p-acp crd n2. (7) sermon (DIV1) 28 Page 19
279 First, in their infirmities, as wee may not lie with Rahab, nor dissemble with Rebecca. Secondly, in their personall and miraculous works, First, in their infirmities, as we may not lie with Rahab, nor dissemble with Rebecca. Secondly, in their personal and miraculous works, ord, p-acp po32 n2, c-acp pns12 vmb xx vvi p-acp np1, ccx vvi p-acp np1. ord, p-acp po32 j cc j n2, (7) sermon (DIV1) 28 Page 19
280 as Moses in fasting forty daies, Peter in walking on the Sea, Eliah in calling fire from heauen, as Moses in fasting forty days, Peter in walking on the Sea, Elijah in calling fire from heaven, c-acp np1 p-acp vvg crd n2, np1 p-acp vvg p-acp dt n1, np1 p-acp vvg n1 p-acp n1, (7) sermon (DIV1) 28 Page 19
281 nor Ioseph heere in a parpetuall separation from his wife: nor Ioseph Here in a parpetuall separation from his wife: ccx np1 av p-acp dt j n1 p-acp po31 n1: (7) sermon (DIV1) 28 Page 19
282 for this example was altogether extraordinary, and what flesh and blood durst touch that vessell the Lord by his spirit had taken vp for himselfe? Otherwise that mariage cannot bee lawfull, where the parties meane to separate themselues continually; for this Exampl was altogether extraordinary, and what Flesh and blood durst touch that vessel the Lord by his Spirit had taken up for himself? Otherwise that marriage cannot be lawful, where the parties mean to separate themselves continually; c-acp d n1 vbds av j, cc r-crq n1 cc n1 vvd vvi cst n1 dt n1 p-acp po31 n1 vhd vvn a-acp p-acp px31? av d n1 vmbx vbi j, c-crq dt n2 vvb pc-acp vvi px32 av-j; (7) sermon (DIV1) 28 Page 19
283 for as S. Paul saith, 1. Cor. 7.5. man and wife may not defraud one another, except it be, first, by consent: for as S. Paul Says, 1. Cor. 7.5. man and wife may not defraud one Another, except it be, First, by consent: c-acp c-acp n1 np1 vvz, crd np1 crd. n1 cc n1 vmb xx vvi pi j-jn, c-acp pn31 vbb, ord, p-acp n1: (7) sermon (DIV1) 28 Page 19
284 secondly, but for a time, otherwise (as 1. Pet. 3.7.) they must dwell as heires together of the grace of life. secondly, but for a time, otherwise (as 1. Pet. 3.7.) they must dwell as Heirs together of the grace of life. ord, cc-acp p-acp dt n1, av (c-acp crd np1 crd.) pns32 vmb vvi p-acp n2 av pp-f dt n1 pp-f n1. (7) sermon (DIV1) 28 Page 19
285 Secondly, the Iesuites note this, that where Christ vouchsased to be borne in mariage, yet of a Virgin, that in this he honoured both, but principally Virginity. Secondly, the Iesuites note this, that where christ vouchsased to be born in marriage, yet of a Virgae, that in this he honoured both, but principally Virginity. ord, dt np2 n1 d, cst c-crq np1 vvd pc-acp vbi vvn p-acp n1, av pp-f dt n1, cst p-acp d pns31 vvd d, cc-acp av-j n1. (7) sermon (DIV1) 29 Page 19
286 We answer, that mariagein it owne nature is better then virginity: We answer, that mariagein it own nature is better then virginity: pns12 vvb, cst av pn31 vvz n1 vbz jc cs n1: (7) sermon (DIV1) 29 Page 19
287 for God in the first creation ( Gen. 2.18.) saw, it was not good for man to be alone, for God in the First creation (Gen. 2.18.) saw, it was not good for man to be alone, c-acp np1 p-acp dt ord n1 (np1 crd.) n1, pn31 vbds xx j p-acp n1 pc-acp vbi j, (7) sermon (DIV1) 29 Page 19
288 but euen in his innocency, that he should haue the woman as a helpe before him. but even in his innocency, that he should have the woman as a help before him. cc-acp av-j p-acp po31 n1, cst pns31 vmd vhi dt n1 p-acp dt n1 p-acp pno31. (7) sermon (DIV1) 29 Page 19
289 And therefore Saint Paul (1. Cor. 7.26.) is not to be vnderstood, as enioyning virginity to any, And Therefore Saint Paul (1. Cor. 7.26.) is not to be understood, as enjoining virginity to any, cc av n1 np1 (crd np1 crd.) vbz xx pc-acp vbi vvn, c-acp vvg n1 p-acp d, (7) sermon (DIV1) 29 Page 20
290 or as commending it before mariage, but onely as perswading and praising it for the necessity of those times that were so troublesome, or as commending it before marriage, but only as persuading and praising it for the necessity of those times that were so troublesome, cc c-acp vvg pn31 p-acp n1, cc-acp av-j c-acp vvg cc vvg pn31 p-acp dt n1 pp-f d n2 cst vbdr av j, (7) sermon (DIV1) 29 Page 20
291 as the Church of God could scarse finde rest in any place: as the Church of God could scarce find rest in any place: c-acp dt n1 pp-f np1 vmd av-j vvi n1 p-acp d n1: (7) sermon (DIV1) 29 Page 20
292 and therfore such as had no families were more free & readier for the seruice of God: and Therefore such as had no families were more free & Readier for the service of God: cc av d c-acp vhd dx n2 vbdr av-dc j cc jc p-acp dt n1 pp-f np1: (7) sermon (DIV1) 29 Page 20
293 otherwise, continency is not better as a better ordinance of God: otherwise, continency is not better as a better Ordinance of God: av, n1 vbz xx j c-acp dt jc n1 pp-f np1: (7) sermon (DIV1) 29 Page 20
294 but the betternesse of that came in by the disorder sinne hath brought in, because mariage is clogged with so many cares, but the betterness of that Come in by the disorder sin hath brought in, Because marriage is clogged with so many Cares, cc-acp dt n1 pp-f cst vvd p-acp p-acp dt n1 n1 vhz vvn p-acp, c-acp n1 vbz vvn p-acp av d n2, (7) sermon (DIV1) 29 Page 20
295 as distracteth the minde much from religious exercises, and men in their single estate be more emptied of cares, as distracteth the mind much from religious exercises, and men in their single estate be more emptied of Cares, c-acp vvz dt n1 av-d p-acp j n2, cc n2 p-acp po32 j n1 vbi av-dc vvn pp-f n2, (7) sermon (DIV1) 29 Page 20
296 and so more vacant for praier and other holy duties. and so more vacant for prayer and other holy duties. cc av av-dc j p-acp n1 cc j-jn j n2. (7) sermon (DIV1) 29 Page 20
297 And where they say, that virginity in mariage is better then society in mariage, it is an accursed speech, this example of Iosephs only excepted: And where they say, that virginity in marriage is better then society in marriage, it is an accursed speech, this Exampl of Joseph's only excepted: cc c-crq pns32 vvb, cst n1 p-acp n1 vbz jc cs n1 p-acp n1, pn31 vbz dt j-vvn n1, d n1 pp-f np1 av-j vvn: (7) sermon (DIV1) 29 Page 20
298 for it is a plant growing onely in this garden, in respect the wombe of the Virgin was the bed of the Lord Iesus: for it is a plant growing only in this garden, in respect the womb of the Virgae was the Bed of the Lord Iesus: c-acp pn31 vbz dt n1 vvg av-j p-acp d n1, p-acp n1 dt n1 pp-f dt n1 vbds dt n1 pp-f dt n1 np1: (7) sermon (DIV1) 29 Page 20
299 and yet if their owne speech bee true, that virginity in mariage be better then virginity out of mariage, it were good for their Priests and Nunnes to mary. and yet if their own speech be true, that virginity in marriage be better then virginity out of marriage, it were good for their Priests and Nuns to marry. cc av cs po32 d n1 vbi j, cst n1 p-acp n1 vbi jc cs n1 av pp-f n1, pn31 vbdr j p-acp po32 n2 cc n2 pc-acp vvi. (7) sermon (DIV1) 29 Page 20
300 In that it is said, Feare not, obserue, that all our security from feare standeth on the Lords word, In that it is said, fear not, observe, that all our security from Fear Stands on the lords word, p-acp cst pn31 vbz vvn, vvb xx, vvb, cst d po12 n1 p-acp n1 vvz p-acp dt n2 n1, (7) sermon (DIV1) 30 Page 20
301 for flesh and blood auailed Ioseph nothing at all, neither could his owne iudgement leade him to any stable comfort, till the mouth of God had sent it. for Flesh and blood availed Ioseph nothing At all, neither could his own judgement lead him to any stable Comfort, till the Mouth of God had sent it. p-acp n1 cc n1 vvd np1 pix p-acp d, av-dx vmd po31 d n1 vvi pno31 p-acp d j n1, c-acp dt n1 pp-f np1 vhd vvn pn31. (7) sermon (DIV1) 30 Page 20
302 Howbeit, we see the blind boldnesse of the diuell, who ( Gen. 3.4.5.) would needes take vpon him to rid our first parents from all feare in their breach of Gods commandement: Howbeit, we see the blind boldness of the Devil, who (Gen. 3.4.5.) would needs take upon him to rid our First Parents from all Fear in their breach of God's Commandment: a-acp, pns12 vvb dt j n1 pp-f dt n1, r-crq (np1 crd.) vmd av vvi p-acp pno31 pc-acp vvi po12 ord n2 p-acp d n1 p-acp po32 n1 pp-f npg1 n1: (7) sermon (DIV1) 30 Page 20
303 but we haue found him a lier and the Lord true from the beginning; but we have found him a liar and the Lord true from the beginning; cc-acp pns12 vhb vvn pno31 dt n1 cc dt n1 j p-acp dt n1; (7) sermon (DIV1) 30 Page 20
304 let vs therefore qualifie our selues according to his prescript, to tremble when he bids vs feare, let us Therefore qualify our selves according to his prescript, to tremble when he bids us Fear, vvb pno12 av vvi po12 n2 vvg p-acp po31 n1, pc-acp vvi c-crq pns31 vvz pno12 vvi, (7) sermon (DIV1) 30 Page 20
305 and to runne on reioycing when he saith, Feare not: for he hath alwaies the tempering of the cup. and to run on rejoicing when he Says, fear not: for he hath always the tempering of the cup. cc pc-acp vvi p-acp vvg c-crq pns31 vvz, vvb xx: c-acp pns31 vhz av dt n-vvg pp-f dt n1. (7) sermon (DIV1) 30 Page 20
306 And in that there is a reason added why Ioseph should not feare, we may beholde the tendernesse of the Lords compassion towards his children, who will not onely haue them to stay vpon the maiesty of his commandement, And in that there is a reason added why Ioseph should not Fear, we may behold the tenderness of the lords compassion towards his children, who will not only have them to stay upon the majesty of his Commandment, cc p-acp d pc-acp vbz dt n1 vvn c-crq np1 vmd xx vvi, pns12 vmb vvi dt n1 pp-f dt n2 n1 p-acp po31 n2, r-crq vmb xx av-j vhi pno32 pc-acp vvi p-acp dt n1 pp-f po31 n1, (7) sermon (DIV1) 30 Page 20
307 but in reliefe of their infirmities will giue them a reason of it, that comprehending it in their iudgements, they may the more safely lay hold on it. but in relief of their infirmities will give them a reason of it, that comprehending it in their Judgments, they may the more safely lay hold on it. cc-acp p-acp n1 pp-f po32 n2 vmb vvi pno32 dt n1 pp-f pn31, cst vvg pn31 p-acp po32 n2, pns32 vmb dt av-dc av-j vvd vvi p-acp pn31. (7) sermon (DIV1) 30 Page 20
308 Euen as our Sauiour Christ ( Luk. 12.32.) comforteth his disciples, and armeth them against the troubles to come, saying: Eve as our Saviour christ (Luk. 12.32.) comforts his Disciples, and armeth them against the Troubles to come, saying: np1 p-acp po12 n1 np1 (np1 crd.) vvz po31 n2, cc vvz pno32 p-acp dt n2 pc-acp vvi, vvg: (7) sermon (DIV1) 30 Page 20
309 Feare not. Why? for your Father will giue you a kingdome, the power and yet the comfort of the commandement resting vpon the reason of it, in this sort: fear not. Why? for your Father will give you a Kingdom, the power and yet the Comfort of the Commandment resting upon the reason of it, in this sort: vvb xx. q-crq? p-acp po22 n1 vmb vvi pn22 dt n1, dt n1 cc av dt n1 pp-f dt n1 vvg p-acp dt n1 pp-f pn31, p-acp d n1: (7) sermon (DIV1) 30 Page 21
310 Those that haue a kingdome prepared for them, neede not to feare: but such are you, therefore away with feare. Those that have a Kingdom prepared for them, need not to Fear: but such Are you, Therefore away with Fear. d cst vhb dt n1 vvn p-acp pno32, vvb xx pc-acp vvi: cc-acp d vbr pn22, av av p-acp n1. (7) sermon (DIV1) 30 Page 21
311 Out of the reason it selfe, namely: Out of the reason it self, namely: av pp-f dt n1 pn31 n1, av: (7) sermon (DIV1) 31 Page 21
312 That which is conceiued of her, is of the holy Ghost, we note, that his humanity was so sanctified, that euen from the moment of Christs conception, there was a setting apart of that nature from all vncleannesse: That which is conceived of her, is of the holy Ghost, we note, that his humanity was so sanctified, that even from the moment of Christ conception, there was a setting apart of that nature from all uncleanness: cst r-crq vbz vvn pp-f pno31, vbz pp-f dt j n1, pns12 vvb, cst po31 n1 vbds av vvn, cst av-j p-acp dt n1 pp-f npg1 n1, pc-acp vbds dt vvg av pp-f d n1 p-acp d n1: (7) sermon (DIV1) 31 Page 21
313 so as Christ was borne the Sonne of God: for Christ-man was neuer adopted to be the Sonne of God: for adoption presupposeth wrath; so as christ was born the Son of God: for Christ-man was never adopted to be the Son of God: for adoption presupposeth wrath; av c-acp np1 vbds vvn dt n1 pp-f np1: p-acp n1 vbds av-x vvn pc-acp vbi dt n1 pp-f np1: p-acp n1 vvz n1; (7) sermon (DIV1) 31 Page 21
314 but his manhood was personally euen at the first vnited to the Godhead, and was no person of it selfe, as shall appeare afterward. but his manhood was personally even At the First united to the Godhead, and was no person of it self, as shall appear afterwards. cc-acp po31 n1 vbds av-j av p-acp dt ord vvn p-acp dt n1, cc vbds dx n1 pp-f pn31 n1, c-acp vmb vvi av. (7) sermon (DIV1) 31 Page 21
315 Now the third thing Ioseph was enformed of by the Angell, was to name him Iesus: with a reason of the name. Wherein consider two points: Now the third thing Ioseph was informed of by the Angel, was to name him Iesus: with a reason of the name. Wherein Consider two points: av dt ord n1 np1 vbds vvn pp-f p-acp dt n1, vbds pc-acp vvi pno31 np1: p-acp dt n1 pp-f dt n1. q-crq vvb crd n2: (7) sermon (DIV1) 32 Page 21
316 first, from what he shall saue: from sinnes. Secondly, whom he shall saue: his people; and these be very few, as himselfe saith, Luk. 12.32. Mine is a little flocke. First, from what he shall save: from Sins. Secondly, whom he shall save: his people; and these be very few, as himself Says, Luk. 12.32. Mine is a little flock. ord, p-acp r-crq pns31 vmb vvi: p-acp n2. ord, ro-crq pns31 vmb vvi: png31 n1; cc d vbb av d, c-acp px31 vvz, np1 crd. n1 vbz dt j n1. (7) sermon (DIV1) 32 Page 21
317 For the first, in sinne consider these three things: first, the disobedience to the law: secondly, the originall corruption: For the First, in sin Consider these three things: First, the disobedience to the law: secondly, the original corruption: p-acp dt ord, p-acp n1 vvi d crd n2: ord, dt n1 p-acp dt n1: ord, dt j-jn n1: (7) sermon (DIV1) 32 Page 21
318 thirdly, the condemnation for this corruption and disobedience. The first of these is double, either in breaking the law, or not fulfilling it: Thirdly, the condemnation for this corruption and disobedience. The First of these is double, either in breaking the law, or not fulfilling it: ord, dt n1 p-acp d n1 cc n1. dt ord pp-f d vbz j-jn, av-d p-acp vvg dt n1, cc xx vvg pn31: (7) sermon (DIV1) 32 Page 21
319 the second is the originall cause of this disobedience, which is the euill inclinations of our heart, and our corrupt affections: the second is the original cause of this disobedience, which is the evil inclinations of our heart, and our corrupt affections: dt ord vbz dt j-jn n1 pp-f d n1, r-crq vbz dt j-jn n2 pp-f po12 n1, cc po12 j n2: (7) sermon (DIV1) 32 Page 21
320 and the third is the punishment of this disobedience, namely, hell fire. These be three running sores, satisfied and cured by three running streames in Christ: and the third is the punishment of this disobedience, namely, hell fire. These be three running sores, satisfied and cured by three running streams in christ: cc dt ord vbz dt n1 pp-f d n1, av, n1 n1. np1 vbb crd n1 n2, vvn cc vvn p-acp crd j-vvg n2 p-acp np1: (7) sermon (DIV1) 32 Page 21
321 for our rebellion to the law is satisfied in Christ, who not onely paied for that wee had broken, for our rebellion to the law is satisfied in christ, who not only paid for that we had broken, p-acp po12 n1 p-acp dt n1 vbz vvn p-acp np1, r-crq xx av-j vvn p-acp cst pns12 vhd vvn, (7) sermon (DIV1) 32 Page 21
322 but actually fulfilled euery point of it. but actually fulfilled every point of it. cc-acp av-j vvn d n1 pp-f pn31. (7) sermon (DIV1) 32 Page 21
323 For the second, which is our originall corruption, wee haue the holinesse and sanctification of his nature, who was euer seperate from all vncleannesse, For the second, which is our original corruption, we have the holiness and sanctification of his nature, who was ever separate from all uncleanness, p-acp dt ord, r-crq vbz po12 j-jn n1, pns12 vhb dt n1 cc n1 pp-f po31 n1, r-crq vbds av vvi p-acp d n1, (7) sermon (DIV1) 32 Page 21
324 so as in Christ wee are better then Adam was in his first estate: for though hee was made good, yet it was changeably good; so as in christ we Are better then Adam was in his First estate: for though he was made good, yet it was changeably good; av c-acp p-acp np1 pns12 vbr jc cs np1 vbds p-acp po31 ord n1: c-acp cs pns31 vbds vvn j, av pn31 vbds av-j j; (7) sermon (DIV1) 32 Page 21
325 but wee in Christ are absolutely good, and as the stoutest mountaines that cannot be stirred. but we in christ Are absolutely good, and as the Stoutest Mountains that cannot be stirred. cc-acp pns12 p-acp np1 vbr av-j j, cc p-acp dt js n2 cst vmbx vbi vvn. (7) sermon (DIV1) 32 Page 21
326 For the third, wee haue Christ by his passion to deliuer vs from condemnation; For the third, we have christ by his passion to deliver us from condemnation; p-acp dt ord, pns12 vhb np1 p-acp po31 n1 pc-acp vvi pno12 p-acp n1; (7) sermon (DIV1) 32 Page 21
327 euen as in the sacrifice vnder the law, the bloud of the innocent beast was shed for him that had sinned, to lay before his face the punishment he had deserued, that so worthily his throat might haue beene cut, even as in the sacrifice under the law, the blood of the innocent beast was shed for him that had sinned, to lay before his face the punishment he had deserved, that so worthily his throat might have been Cut, av-j c-acp p-acp dt n1 p-acp dt n1, dt n1 pp-f dt j-jn n1 vbds vvn p-acp pno31 cst vhd vvn, pc-acp vvi p-acp po31 n1 dt n1 pns31 vhd vvn, cst av av-j po31 n1 vmd vhi vbn vvn, (7) sermon (DIV1) 32 Page 22
328 and more iustly then was the throat of the beast: and more justly then was the throat of the beast: cc av-dc av-j cs vbds dt n1 pp-f dt n1: (7) sermon (DIV1) 32 Page 22
329 so we by the shedding of Christs most innocent blood, are purged from the guilt of our sinne. so we by the shedding of Christ most innocent blood, Are purged from the guilt of our sin. av pns12 p-acp dt n-vvg pp-f npg1 av-ds j-jn n1, vbr vvn p-acp dt n1 pp-f po12 n1. (7) sermon (DIV1) 32 Page 22
330 And as by the beholding onely of the Brasen Serpent lifted vp in the wildernesse, as many as looked vpon it, were made whole: And as by the beholding only of the Brazen Serpent lifted up in the Wilderness, as many as looked upon it, were made Whole: cc c-acp p-acp dt vvg av-j pp-f dt j n1 vvd a-acp p-acp dt n1, p-acp d c-acp vvd p-acp pn31, vbdr vvn j-jn: (7) sermon (DIV1) 32 Page 22
331 so we hauing our eies annointed with the eie-salue of the holy Ghost, that wee can behold the Lord Iesus exalted on the crosse, shall be freed from all the firy stings of Sathan, wherewith hee had stung vs to damnation. so we having our eyes anointed with the eyesalve of the holy Ghost, that we can behold the Lord Iesus exalted on the cross, shall be freed from all the firy stings of Sathan, wherewith he had stung us to damnation. av pns12 vhg po12 n2 vvn p-acp dt j pp-f dt j n1, cst pns12 vmb vvi dt n1 np1 vvn p-acp dt n1, vmb vbi vvn p-acp d dt j n2 pp-f np1, c-crq pns31 vhd vvn pno12 p-acp n1. (7) sermon (DIV1) 32 Page 22
332 For the second, whom he shall saue: obserue, not all, but his people. Therefore they deceiue themselues that thinke Christ died for all men: For the second, whom he shall save: observe, not all, but his people. Therefore they deceive themselves that think christ died for all men: p-acp dt ord, ro-crq pns31 vmb vvi: vvb, xx d, cc-acp po31 n1. av pns32 vvb px32 cst vvi np1 vvd p-acp d n2: (7) sermon (DIV1) 33 Page 22
333 for there are but two parts of his priesthood: the first, to supplicate or to pray: the second, to sacrifie: for there Are but two parts of his priesthood: the First, to supplicate or to pray: the second, to sacrify: c-acp a-acp vbr p-acp crd n2 pp-f po31 n1: dt ord, pc-acp vvi cc pc-acp vvi: dt ord, p-acp n1: (7) sermon (DIV1) 33 Page 22
351 for as Christ came to saue vs from the damnation of sin, so also to free vs from the dominion of sinne; for as christ Come to save us from the damnation of since, so also to free us from the dominion of sin; c-acp c-acp np1 vvd pc-acp vvi pno12 p-acp dt n1 pp-f n1, av av pc-acp vvi pno12 p-acp dt n1 pp-f n1; (7) sermon (DIV1) 33 Page 23
334 Now it is certaine he neuer sacrificed for them for whom he neuer supplicated: and Iohn 17.9. he excludes the world out of his praier, therefore for the world hee neuer died; Now it is certain he never sacrificed for them for whom he never supplicated: and John 17.9. he excludes the world out of his prayer, Therefore for the world he never died; av pn31 vbz j pns31 av-x vvn p-acp pno32 p-acp ro-crq pns31 av-x vvn: cc np1 crd. pns31 vvz dt n1 av pp-f po31 n1, av p-acp dt n1 pns31 av-x vvd; (7) sermon (DIV1) 33 Page 22
335 but hee praied onely for beleeuers, and that they might be sanctified, that is, set apart wholly for Gods seruice, the word (sanctified) being a metaphor or borowed speech taken form the Temple, wherein the first fruites, the flesh, the garments, the vessels and all things else were holy, but he prayed only for believers, and that they might be sanctified, that is, Set apart wholly for God's service, the word (sanctified) being a metaphor or borrowed speech taken from the Temple, wherein the First fruits, the Flesh, the garments, the vessels and all things Else were holy, cc-acp pns31 vvd av-j p-acp n2, cc cst pns32 vmd vbi vvn, cst vbz, vvb av av-jn p-acp npg1 n1, dt n1 (vvn) vbg dt n1 cc vvd n1 vvn p-acp dt n1, c-crq dt ord n2, dt n1, dt n2, dt n2 cc d n2 av vbdr j, (7) sermon (DIV1) 33 Page 22
336 so called because none might vse them to worldly purposes. so called Because none might use them to worldly Purposes. av vvn c-acp pix vmd vvi pno32 p-acp j n2. (7) sermon (DIV1) 33 Page 22
337 So as if we will be his people, we must keepe our selues onely for one husband the Lord Iesus, So as if we will be his people, we must keep our selves only for one husband the Lord Iesus, av c-acp cs pns12 vmb vbi po31 n1, pns12 vmb vvi po12 n2 av-j p-acp crd n1 dt n1 np1, (7) sermon (DIV1) 33 Page 22
338 and like a iewell peerelesse, as if we were peculiarly laied vp for him, as S. Paul speaketh Tit. 2.14. and like a jewel peerless, as if we were peculiarly laid up for him, as S. Paul speaks Tit. 2.14. cc av-j dt n1 j, c-acp cs pns12 vbdr av-j vvn a-acp p-acp pno31, c-acp n1 np1 vvz np1 crd. (7) sermon (DIV1) 33 Page 22
339 And he that cannot assure his soule of this, for him Christ neuer died: for if we be Temples; And he that cannot assure his soul of this, for him christ never died: for if we be Temples; cc pns31 cst vmbx vvi po31 n1 pp-f d, p-acp pno31 np1 av vvd: c-acp cs pns12 vbb n2; (7) sermon (DIV1) 33 Page 22
340 onely to set vp in them the idols of our affections, Christ neuer dwelleth there. Now euery man will assume to himselfe to bee a Christian. only to Set up in them the Idols of our affections, christ never dwells there. Now every man will assume to himself to be a Christian. av-j pc-acp vvi a-acp p-acp pno32 dt n2 pp-f po12 n2, np1 av-x vvz a-acp. av d n1 vmb vvi p-acp px31 pc-acp vbi dt njp. (7) sermon (DIV1) 33 Page 22
341 If a woman that had two children should sweare shee were a maide, or he that had the plague should say and face vs downe he were sound, If a woman that had two children should swear she were a maid, or he that had the plague should say and face us down he were found, cs dt n1 cst vhd crd n2 vmd vvi pns31 vbdr dt n1, cc pns31 cst vhd dt n1 vmd vvi cc vvi pno12 vvi pns31 vbdr j, (7) sermon (DIV1) 33 Page 22
342 or one reeling in the chanell that he were sober, would they not be spectacles of shame to all that saw and heard them? And for an vnseemely and filthy liuer to challenge this honour to bee caried in Christs bosome, or one reeling in the channel that he were Sobrium, would they not be spectacles of shame to all that saw and herd them? And for an unseemly and filthy liver to challenge this honour to be carried in Christ bosom, cc pi vvg p-acp dt n1 cst pns31 vbdr j, vmd pns32 xx vbi n2 pp-f n1 p-acp d cst vvd cc vvd pno32? cc p-acp dt j cc j n1 pc-acp vvi d n1 pc-acp vbi vvn p-acp npg1 n1, (7) sermon (DIV1) 33 Page 22
343 and to be remembred to his Father in his praiers, and to apportion part of Christs death to himselfe, is as absurd as the other, and to be remembered to his Father in his Prayers, and to apportion part of Christ death to himself, is as absurd as the other, cc pc-acp vbi vvn p-acp po31 n1 p-acp po31 n2, cc pc-acp vvi n1 pp-f npg1 n1 p-acp px31, vbz a-acp j c-acp dt n-jn, (7) sermon (DIV1) 33 Page 23
344 and this his fained repentance shall leade him but into a fained hope against the latter day which will deceiue him. and this his feigned Repentance shall lead him but into a feigned hope against the latter day which will deceive him. cc d po31 j-vvn n1 vmb vvi pno31 p-acp p-acp dt j-vvn n1 p-acp dt d n1 r-crq vmb vvi pno31. (7) sermon (DIV1) 33 Page 23
345 For such kinde of boasters bee they, spoken of Prouerb. 30.12. that are pure in their owne eies, and yet they be not washed from their filthinesse, that is, that are as filthy in their soules as is his body that lieth in his owne excrement. For such kind of boaster's bee they, spoken of Proverb. 30.12. that Are pure in their own eyes, and yet they be not washed from their filthiness, that is, that Are as filthy in their Souls as is his body that lies in his own excrement. p-acp d n1 pp-f ng1 n1 pns32, vvn pp-f n1. crd. d vbr j p-acp po32 d n2, cc av pns32 vbb xx vvn p-acp po32 n1, cst vbz, cst vbr a-acp j p-acp po32 n2 c-acp vbz po31 n1 cst vvz p-acp po31 d n1. (7) sermon (DIV1) 33 Page 23
346 Can out of thornes come grapes? or can a sinfull wretch be a sober liuer? It is certaine, there is no saluation without faith, no faith without repentance, no repentance without amendment of life; Can out of thorns come grapes? or can a sinful wretch be a Sobrium liver? It is certain, there is no salvation without faith, no faith without Repentance, no Repentance without amendment of life; vmb av pp-f n2 vvb n2? cc vmb dt j n1 vbb dt j n1? pn31 vbz j, pc-acp vbz dx n1 p-acp n1, dx n1 p-acp n1, dx n1 p-acp n1 pp-f n1; (7) sermon (DIV1) 33 Page 23
347 nor any amendment without forsaking of sinne: nor any amendment without forsaking of sin: ccx d n1 p-acp vvg pp-f n1: (7) sermon (DIV1) 33 Page 23
348 the conclusion whereof is, that no euill liuer hath part in Christs passion, but the markes of Gods vengance are yet vpon thee, the conclusion whereof is, that no evil liver hath part in Christ passion, but the marks of God's vengeance Are yet upon thee, dt n1 c-crq vbz, cst dx j-jn n1 vhz n1 p-acp npg1 n1, cc-acp dt n2 pp-f npg1 n1 vbr av p-acp pno21, (7) sermon (DIV1) 33 Page 23
349 and thou venturest thy saluation peremptorily by deferring thy repentance: and thou venturest thy salvation peremptorily by deferring thy Repentance: cc pns21 n1 po21 n1 av-j p-acp vvg po21 n1: (7) sermon (DIV1) 33 Page 23
350 for what knowest thou whether to morrow shall euer come? Dally not therefore thus with God, till the diuell take thee in the lurch: for what Knowest thou whither to morrow shall ever come? Dally not Therefore thus with God, till the Devil take thee in the lurch: p-acp q-crq vv2 pns21 c-crq pc-acp n1 vmb av vvi? np1 xx av av p-acp np1, c-acp dt n1 vvb pno21 p-acp dt vvi: (7) sermon (DIV1) 33 Page 23
353 And as none shall be saued by the law, without fulfilling the law, so none shall bee saued by the Gospell but such, who as God hath couenanted with them to remit their sinnes, And as none shall be saved by the law, without fulfilling the law, so none shall be saved by the Gospel but such, who as God hath covenanted with them to remit their Sins, cc c-acp pi vmb vbi vvn p-acp dt n1, p-acp vvg dt n1, av pix vmb vbi vvn p-acp dt n1 p-acp d, r-crq p-acp np1 vhz vvn p-acp pno32 pc-acp vvi po32 n2, (7) sermon (DIV1) 33 Page 23
354 so haue they couenanted with him to amend their liues. so have they covenanted with him to amend their lives. av vhb pns32 vvn p-acp pno31 pc-acp vvi po32 n2. (7) sermon (DIV1) 33 Page 23
355 It is therfore an intolerable absurdity for them that being slaues to sinne, doe notwithstanding vaunt themselues to be the seruants of God, It is Therefore an intolerable absurdity for them that being slaves to sin, do notwithstanding vaunt themselves to be the Servants of God, pn31 vbz av dt j n1 p-acp pno32 cst vbg n2 p-acp n1, vdb p-acp vvi px32 pc-acp vbi dt n2 pp-f np1, (7) sermon (DIV1) 33 Page 23
356 and who being as prophane as Esau, and haue solde their birth-right, will yet claime their birth-right, and who being as profane as Esau, and have sold their birthright, will yet claim their birthright, cc r-crq vbg a-acp j c-acp np1, cc vhb vvn po32 n1, vmb av vvi po32 n1, (7) sermon (DIV1) 33 Page 23
357 when they haue no more interest then the dogges in the bread of Children. when they have no more Interest then the Dogs in the bred of Children. c-crq pns32 vhb dx dc n1 cs dt n2 p-acp dt n1 pp-f n2. (7) sermon (DIV1) 33 Page 23
358 MATH. chap. 1. vers. 22, 23, 24, 25. MATH. chap. 1. vers. 22, 23, 24, 25. np1. n1 crd fw-la. crd, crd, crd, crd (8) sermon (DIV1) 33 Page 24
359 And all this was done that it might be fulfilled, which is spoken of the Lord by his Prophet, saying: And all this was done that it might be fulfilled, which is spoken of the Lord by his Prophet, saying: cc d d vbds vdn cst pn31 vmd vbi vvn, r-crq vbz vvn pp-f dt n1 p-acp po31 n1, vvg: (8) sermon (DIV1) 34 Page 24
360 Behold a Virgine shall be with child, and shall beare a sonne, and they shall call his name Emmanuel, which is by interpretation, God with vs. Behold a Virgae shall be with child, and shall bear a son, and they shall call his name Emmanuel, which is by Interpretation, God with us vvb dt n1 vmb vbi p-acp n1, cc vmb vvi dt n1, cc pns32 vmb vvi po31 n1 np1, r-crq vbz p-acp n1, np1 p-acp pno12 (8) sermon (DIV1) 35 Page 24
361 Then Ioseph being raised from sleepe, did as the Angell of the Lord had enioyned him, and tooke his wife. Then Ioseph being raised from sleep, did as the Angel of the Lord had enjoined him, and took his wife. av np1 vbg vvn p-acp n1, vdd p-acp dt n1 pp-f dt n1 vhd vvn pno31, cc vvd po31 n1. (8) sermon (DIV1) 36 Page 24
362 But he knew her not till she had brought forth her first borne Sonne, and he called his name Iesus. But he knew her not till she had brought forth her First born Son, and he called his name Iesus. p-acp pns31 vvd pno31 xx c-acp pns31 vhd vvn av po31 ord vvn n1, cc pns31 vvd po31 n1 np1. (8) sermon (DIV1) 37 Page 24
363 THIS is the fift thing formerly pointed at, that this testimony of the Prophet is alleaged for the further confirmation of Ioseph, and his better incouragement in this matter; THIS is the fift thing formerly pointed At, that this testimony of the Prophet is alleged for the further confirmation of Ioseph, and his better encouragement in this matter; d vbz dt ord n1 av-j vvn p-acp, cst d n1 pp-f dt n1 vbz vvn p-acp dt jc n1 pp-f np1, cc po31 j n1 p-acp d n1; (8) sermon (DIV1) 38 Page 24
364 that if hee should not rest in the maiesty of the Angell for the truth of the message, that if he should not rest in the majesty of the Angel for the truth of the message, cst cs pns31 vmd xx vvi p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 38 Page 24
365 yet that he should not thinke that strange which was recorded so long before. Wherein consider, first what cause the Prophet had to speake this. yet that he should not think that strange which was recorded so long before. Wherein Consider, First what cause the Prophet had to speak this. av cst pns31 vmd xx vvi cst j r-crq vbds vvn av av-j a-acp. q-crq vvb, ord q-crq n1 dt n1 vhd pc-acp vvi d. (8) sermon (DIV1) 38 Page 24
366 It may be gathered out of Esay chap. 7. where the king of Iuda being cast into feare of the ouerthrow of his kingdome, by the combination and ioyning together of the two armies of Syria and Israel, thinking it impossible to be rescued from their strength, the Prophet Esay was sent to offer him a signe in that consternation and trouble of his minde, either in the depth beneath or in the height aboue, that thereby he might be a certained the Lord would deliuer Ierusalem from that army: It may be gathered out of Isaiah chap. 7. where the King of Iuda being cast into Fear of the overthrow of his Kingdom, by the combination and joining together of the two armies of Syria and Israel, thinking it impossible to be rescued from their strength, the Prophet Isaiah was sent to offer him a Signen in that consternation and trouble of his mind, either in the depth beneath or in the height above, that thereby he might be a certained the Lord would deliver Ierusalem from that army: pn31 vmb vbi vvn av pp-f np1 n1 crd c-crq dt n1 pp-f np1 vbg vvn p-acp n1 pp-f dt n1 pp-f po31 n1, p-acp dt n1 cc vvg av pp-f dt crd n2 pp-f np1 cc np1, vvg pn31 j pc-acp vbi vvn p-acp po32 n1, dt n1 np1 vbds vvn pc-acp vvi pno31 dt n1 p-acp d n1 cc n1 pp-f po31 n1, av-d p-acp dt n1 a-acp cc p-acp dt n1 a-acp, cst av pns31 vmd vbi dt vvn dt n1 vmd vvi np1 p-acp d n1: (8) sermon (DIV1) 38 Page 24
367 the King measuring all by policy, refuseth to aske any particular signe; the King measuring all by policy, Refuseth to ask any particular Signen; dt n1 vvg d p-acp n1, vvz pc-acp vvi d j n1; (8) sermon (DIV1) 38 Page 24
368 whereupon the Prophet seeing this, descended to the generall signe, the couenant made Gen. 3. that the seed of the woman should breake the serpents head, that is, not onely performe a temporary deliuerance, but an euerlasting freedome from the siege of Sathan; whereupon the Prophet seeing this, descended to the general Signen, the Covenant made Gen. 3. that the seed of the woman should break the Serpents head, that is, not only perform a temporary deliverance, but an everlasting freedom from the siege of Sathan; c-crq dt n1 vvg d, vvn p-acp dt j n1, dt n1 vvd np1 crd n1 dt n1 pp-f dt n1 vmd vvi dt ng1 n1, cst vbz, xx av-j vvi dt j n1, p-acp dt j n1 p-acp dt n1 pp-f np1; (8) sermon (DIV1) 38 Page 25
369 and this couenant was especially made to Abraham. Now the Prophet speaketh to him by way of exprobration in this sort: and this Covenant was especially made to Abraham. Now the Prophet speaks to him by Way of exprobration in this sort: cc d n1 vbds av-j vvn p-acp np1. av dt n1 vvz p-acp pno31 p-acp n1 pp-f n1 p-acp d n1: (8) sermon (DIV1) 38 Page 25
370 How canst thou, O King, mistrust this small matter, and that the power of the Lord is not able to performe this, How Canst thou, Oh King, mistrust this small matter, and that the power of the Lord is not able to perform this, c-crq vm2 pns21, uh n1, vvb d j n1, cc cst dt n1 pp-f dt n1 vbz xx j pc-acp vvi d, (8) sermon (DIV1) 38 Page 25
371 since he hath promised to doe the other, which is farre greater? since he hath promised to do the other, which is Far greater? c-acp pns31 vhz vvn pc-acp vdi dt n-jn, r-crq vbz av-j jc? (8) sermon (DIV1) 38 Page 25
372 Hence generally learne, how excellent and needfull a thing it is to be acquainted and familiar with the Scripture, which is as the store-house of comfort when wee bee distressed, Hence generally Learn, how excellent and needful a thing it is to be acquainted and familiar with the Scripture, which is as the storehouse of Comfort when we be distressed, av av-j vvi, c-crq j cc j dt n1 pn31 vbz pc-acp vbi vvn cc j-jn p-acp dt n1, r-crq vbz p-acp dt n1 pp-f n1 c-crq pns12 vbb vvn, (8) sermon (DIV1) 39 Page 25
373 and a guide to direct our thoughts when they bee distracted. and a guide to Direct our thoughts when they be distracted. cc dt n1 pc-acp vvi po12 n2 c-crq pns32 vbb vvn. (8) sermon (DIV1) 39 Page 25
374 For if Ioseph had well compared the times spoken of by the Prophets, and had called to minde this speech of Esay heere mentioned, it might much haue staied him in his perplexed discourse with himselfe, the Angell himselfe intimating so much in alleaging the prophecy and yet concealing the Prophets name, For if Ioseph had well compared the times spoken of by the prophets, and had called to mind this speech of Isaiah Here mentioned, it might much have stayed him in his perplexed discourse with himself, the Angel himself intimating so much in alleging the prophecy and yet concealing the prophets name, p-acp cs np1 vhd av vvn dt n2 vvn pp-f p-acp dt n2, cc vhd vvn pc-acp vvi d n1 pp-f np1 av vvn, pn31 vmd av-d vhi vvn pno31 p-acp po31 j-vvn n1 p-acp px31, dt n1 px31 vvg av av-d p-acp vvg dt n1 cc av vvg dt ng1 n1, (8) sermon (DIV1) 39 Page 25
375 as a thing that Ioseph could not be vnmindefull of. as a thing that Ioseph could not be unmindful of. c-acp dt n1 cst np1 vmd xx vbi j pp-f. (8) sermon (DIV1) 39 Page 25
376 And this indeed is the duty, and ought not to be the labour of euery trembling Christian; And this indeed is the duty, and ought not to be the labour of every trembling Christian; cc d av vbz dt n1, cc vmd xx pc-acp vbi dt n1 pp-f d j-vvg np1; (8) sermon (DIV1) 39 Page 25
377 to lodge as it were with the booke of God in their bosome; to lodge as it were with the book of God in their bosom; pc-acp vvi c-acp pn31 vbdr p-acp dt n1 pp-f np1 p-acp po32 n1; (8) sermon (DIV1) 39 Page 25
378 and with the Noble-men of Beraea ( Act. 17.11.) to receiue the word with readinesse, and with the Noblemen of Beraea (Act. 17.11.) to receive the word with readiness, cc p-acp dt n2 pp-f np1 (n1 crd.) pc-acp vvi dt n1 p-acp n1, (8) sermon (DIV1) 39 Page 25
379 and to search the Scriptures daily, which is the garden of the Lord, where runneth the riuer of wisedome to resolue all doubts, and to search the Scriptures daily, which is the garden of the Lord, where Runneth the river of Wisdom to resolve all doubts, cc pc-acp vvi dt n2 av-j, r-crq vbz dt n1 pp-f dt n1, q-crq vvz dt n1 pp-f n1 pc-acp vvi d n2, (8) sermon (DIV1) 39 Page 25
380 and where is to be had the oile that softeneth all our afflictions. Now in the testimony it selfe heere alleaged, consider two things: and where is to be had the oil that softeneth all our afflictions. Now in the testimony it self Here alleged, Consider two things: cc q-crq vbz pc-acp vbi vhn dt n1 cst vvz d po12 n2. av p-acp dt n1 pn31 n1 av vvn, vvb crd n2: (8) sermon (DIV1) 39 Page 25
381 first, the person that should beare, a virgine: secondly, the person that should be brought foorth, Emmanuell, consubstantiall with vs in nature: First, the person that should bear, a Virgae: secondly, the person that should be brought forth, Emmanuel, consubstantial with us in nature: ord, dt n1 cst vmd vvi, dt n1: ord, dt n1 cst vmd vbi vvn av, np1, j p-acp pno12 p-acp n1: (8) sermon (DIV1) 40 Page 25
382 for both these the Prophet beginneth with a word of wonder (Behold) as of a miracle neuer performed but once. for both these the Prophet begins with a word of wonder (Behold) as of a miracle never performed but once. c-acp d d dt n1 vvz p-acp dt n1 pp-f n1 (vvb) c-acp pp-f dt n1 av-x vvn cc-acp a-acp. (8) sermon (DIV1) 40 Page 25
383 If it be asked, how it was possible a virgine should conceiue, we must beleeue it was so, If it be asked, how it was possible a Virgae should conceive, we must believe it was so, cs pn31 vbb vvn, c-crq pn31 vbds j dt n1 vmd vvi, pns12 vmb vvi pn31 vbds av, (8) sermon (DIV1) 40 Page 25
384 and rest in this, nothing to bee impossible with God, Mat. 19.26. and rest in this, nothing to be impossible with God, Mathew 19.26. cc n1 p-acp d, pix pc-acp vbi j p-acp np1, np1 crd. (8) sermon (DIV1) 40 Page 25
385 For as it was possible at the first to make a woman out of a man without the helpe of a woman, For as it was possible At the First to make a woman out of a man without the help of a woman, p-acp c-acp pn31 vbds j p-acp dt ord pc-acp vvi dt n1 av pp-f dt n1 p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 40 Page 25
386 as wee may see in the first creation, Gen. 2.22. so was it possible for him in this new creation to make a man out of a woman without the helpe of a man. as we may see in the First creation, Gen. 2.22. so was it possible for him in this new creation to make a man out of a woman without the help of a man. c-acp pns12 vmb vvi p-acp dt ord n1, np1 crd. av vbds pn31 j p-acp pno31 p-acp d j n1 pc-acp vvi dt n1 av pp-f dt n1 p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 40 Page 25
387 Which was done to this end, because if there should haue beene any corruption of the seed of man in Christ, he could not haue sanctified others. Which was done to this end, Because if there should have been any corruption of the seed of man in christ, he could not have sanctified Others. r-crq vbds vdn p-acp d n1, c-acp cs pc-acp vmd vhi vbn d n1 pp-f dt n1 pp-f n1 p-acp np1, pns31 vmd xx vhi vvn n2-jn. (8) sermon (DIV1) 40 Page 25
388 Concerning the person that should be brought forth, it is Emmanuel, the same that Iesus, and they both imply one thing: Concerning the person that should be brought forth, it is Emmanuel, the same that Iesus, and they both imply one thing: vvg dt n1 cst vmd vbi vvn av, pn31 vbz np1, dt d cst np1, cc pns32 d vvb crd n1: (8) sermon (DIV1) 40 Page 26
389 for he that is Emmanuel is God with vs, as Iesus is God sauing vs. Now he is God with vs many waies: for he that is Emmanuel is God with us, as Iesus is God Saving us Now he is God with us many ways: c-acp pns31 cst vbz np1 vbz np1 p-acp pno12, c-acp np1 vbz np1 vvg pno12 av pns31 vbz np1 p-acp pno12 d n2: (8) sermon (DIV1) 40 Page 26
390 and albeit in the Arke vnder the law, the Lord was alway speaking through the Cherubins, insomuch as the very enemies of God, the Philistims (1. Sam. 4.7.) could say when the Arke came, that the God of Israel came: and albeit in the Ark under the law, the Lord was always speaking through the Cherubim, insomuch as the very enemies of God, the philistines (1. Sam. 4.7.) could say when the Ark Come, that the God of Israel Come: cc cs p-acp dt n1 p-acp dt n1, dt n1 vbds av vvg p-acp dt n2, av c-acp dt j n2 pp-f np1, dt njp2 (crd np1 crd.) vmd vvi c-crq dt n1 vvd, cst dt n1 pp-f np1 vvd: (8) sermon (DIV1) 40 Page 26
391 and therefore cried, woe vnto vs; and Therefore cried, woe unto us; cc av vvd, n1 p-acp pno12; (8) sermon (DIV1) 40 Page 26
392 yet is he farre neerer with vs, namely, in such a spirituall manner as the Prophet speakes heere, a God not onely present and fauourable to vs, yet is he Far nearer with us, namely, in such a spiritual manner as the Prophet speaks Here, a God not only present and favourable to us, av vbz pns31 av-j av-jc p-acp pno12, av, p-acp d dt j n1 p-acp dt n1 vvz av, dt n1 xx av-j vvi cc j p-acp pno12, (8) sermon (DIV1) 40 Page 26
393 but connaturall to vs, and vpon which did depend all the graces of God formerly giuen to his Church. but connatural to us, and upon which did depend all the graces of God formerly given to his Church. cc-acp j p-acp pno12, cc p-acp r-crq vdd vvi d dt n2 pp-f np1 av-j vvn p-acp po31 n1. (8) sermon (DIV1) 40 Page 26
394 Therefore if Moses did say in admiration of the Lords goodnesse: ( Deuter. 4.7.) Looke if euer the like came to passe, that God from heauen should speake vnto his people, Therefore if Moses did say in admiration of the lords Goodness: (Deuter 4.7.) Look if ever the like Come to pass, that God from heaven should speak unto his people, av cs np1 vdd vvi p-acp n1 pp-f dt n2 n1: (np1 crd.) n1 cs av dt av-j vvd pc-acp vvi, cst np1 p-acp n1 vmd vvi p-acp po31 n1, (8) sermon (DIV1) 40 Page 26
395 and shew his glory so to appeare on earth: and show his glory so to appear on earth: cc vvi po31 n1 av pc-acp vvi p-acp n1: (8) sermon (DIV1) 40 Page 26
396 much more may we breake foorth into the like astonishment, to whom God is come so neere, much more may we break forth into the like astonishment, to whom God is come so near, av-d dc vmb pns12 vvi av p-acp dt j n1, p-acp ro-crq np1 vbz vvn av av-j, (8) sermon (DIV1) 40 Page 26
397 as to be of the same nature with vs, and to speake vnto vs, not in the publication of the killing law, as to be of the same nature with us, and to speak unto us, not in the publication of the killing law, c-acp pc-acp vbi pp-f dt d n1 p-acp pno12, cc pc-acp vvi p-acp pno12, xx p-acp dt n1 pp-f dt j-vvg n1, (8) sermon (DIV1) 40 Page 26
398 but in the manifestation of the quickening Gospell, whereby we may receiue comfort in the deepest dangers, that gathering our selues vnder his wings, but in the manifestation of the quickening Gospel, whereby we may receive Comfort in the Deepest dangers, that gathering our selves under his wings, cc-acp p-acp dt n1 pp-f dt j-vvg n1, c-crq pns12 vmb vvi n1 p-acp dt js-jn n2, cst vvg po12 n2 p-acp po31 n2, (8) sermon (DIV1) 40 Page 26
399 and seeking rest and refreshing at his hands, he will first giue vs a generall charter of grace for the pardon of out sins. and seeking rest and refreshing At his hands, he will First give us a general charter of grace for the pardon of out Sins. cc vvg n1 cc vvg p-acp po31 n2, pns31 vmb ord vvi pno12 dt j n1 pp-f n1 p-acp dt n1 pp-f av n2. (8) sermon (DIV1) 40 Page 26
400 And because pardon of our sinne will not saue vs from hell, but our iudgement shall be iust, And Because pardon of our sin will not save us from hell, but our judgement shall be just, cc c-acp n1 pp-f po12 n1 vmb xx vvi pno12 p-acp n1, cc-acp po12 n1 vmb vbi j, (8) sermon (DIV1) 40 Page 26
401 vnlesse we yeeld full obedience to the law, hee will secondly impute and lay all his obedience and righteousnesse vpon vs, unless we yield full Obedience to the law, he will secondly impute and lay all his Obedience and righteousness upon us, cs pns12 vvb j n1 p-acp dt n1, pns31 vmb ord vvi cc vvi d po31 n1 cc n1 p-acp pno12, (8) sermon (DIV1) 40 Page 26
402 so as in him we shall fulfill it. so as in him we shall fulfil it. av c-acp p-acp pno31 pns12 vmb vvi pn31. (8) sermon (DIV1) 40 Page 26
403 And yet because we are still sinners, as carying about vs the orignall vncleanenesse we brought with vs, the third rest he will giue vs, is so to sanctifie vs, And yet Because we Are still Sinners, as carrying about us the original uncleanness we brought with us, the third rest he will give us, is so to sanctify us, cc av c-acp pns12 vbr j n2, c-acp vvg p-acp pno12 dt j-jn n1 pns12 vvd p-acp pno12, dt ord n1 pns31 vmb vvi pno12, vbz av pc-acp vvi pno12, (8) sermon (DIV1) 40 Page 26
404 as we shall be bone of his bone, and flesh of his flesh; as we shall be bone of his bone, and Flesh of his Flesh; c-acp pns12 vmb vbi n1 pp-f po31 n1, cc n1 pp-f po31 n1; (8) sermon (DIV1) 40 Page 26
405 not that we are absolutely sanctified in this life, but that that which this our Christ brings vs is al-sufficient to saluation. not that we Are absolutely sanctified in this life, but that that which this our christ brings us is All-sufficient to salvation. xx cst pns12 vbr av-j vvn p-acp d n1, cc-acp cst d r-crq d po12 np1 vvz pno12 vbz j p-acp n1. (8) sermon (DIV1) 40 Page 26
406 And being sure of this, we need not to be dismaide, for the waters of trouble are but a bath to cleanse and purge vs from those corruptions we gather by walking in this dirty world. And being sure of this, we need not to be dismayed, for the waters of trouble Are but a bath to cleanse and purge us from those corruptions we gather by walking in this dirty world. np1 vbg j pp-f d, pns12 vvb xx pc-acp vbi vvn, p-acp dt n2 pp-f n1 vbr p-acp dt n1 pc-acp vvi cc vvi pno12 p-acp d n2 pns12 vvb p-acp vvg p-acp d j n1. (8) sermon (DIV1) 40 Page 26
407 Further, let vs consider heere, why it was necessary, that he that should be Iesus should also be Emmanuel: first, it was necessary he should be the Emmanuel, that is, the strong God: Further, let us Consider Here, why it was necessary, that he that should be Iesus should also be Emmanuel: First, it was necessary he should be the Emmanuel, that is, the strong God: jc, vvb pno12 vvi av, c-crq pn31 vbds j, cst pns31 cst vmd vbi np1 vmd av vbb np1: ord, pn31 vbds j pns31 vmd vbi dt np1, cst vbz, dt j np1: (8) sermon (DIV1) 41 Page 26
408 for when wee were all enwrapped in sinne, and shut vp vnder death, then was there neede of remedy. for when we were all enwrapped in sin, and shut up under death, then was there need of remedy. c-acp c-crq pns12 vbdr d vvn p-acp n1, cc vvd a-acp p-acp n1, av vbds a-acp n1 pp-f n1. (8) sermon (DIV1) 41 Page 27
466 Whither shall I flie from thy presence? If I goe into heauen, thou art there, Whither shall I fly from thy presence? If I go into heaven, thou art there, q-crq vmb pns11 vvi p-acp po21 n1? cs pns11 vvb p-acp n1, pns21 vb2r a-acp, (8) sermon (DIV1) 43 Page 29
409 And what shall that be? Mercy? No, God is iust, and we hauing smitten his Maiesty by our sinne, must bee smitten againe by his punishment. And what shall that be? Mercy? No, God is just, and we having smitten his Majesty by our sin, must be smitten again by his punishment. cc q-crq vmb d vbi? n1? uh-dx, np1 vbz j, cc pns12 vhg vvn po31 n1 p-acp po12 n1, vmb vbi vvn av p-acp po31 n1. (8) sermon (DIV1) 41 Page 27
410 Shall it then be iustice? No: for we haue need of mercy. Shall it then be Justice? No: for we have need of mercy. vmb pn31 av vbi n1? uh-dx: c-acp pns12 vhb n1 pp-f n1. (8) sermon (DIV1) 41 Page 27
411 Heere so to be mercifull as not to disanull his iustice, and so to be iust, Here so to be merciful as not to disannul his Justice, and so to be just, av av pc-acp vbi j c-acp xx pc-acp vvi po31 n1, cc av pc-acp vbi j, (8) sermon (DIV1) 41 Page 27
412 as not to forget his mercy, and to make a way both to appease his wrath, that his iustice might be satisfied, as not to forget his mercy, and to make a Way both to appease his wrath, that his Justice might be satisfied, c-acp xx pc-acp vvi po31 n1, cc pc-acp vvi dt n1 av-d pc-acp vvi po31 n1, cst po31 n1 vmd vbi vvn, (8) sermon (DIV1) 41 Page 27
413 and yet so to appease it, as his mercie might be magnified in forgiuing, there must needes come a mediation: and yet so to appease it, as his mercy might be magnified in forgiving, there must needs come a mediation: cc av av pc-acp vvi pn31, c-acp po31 n1 vmd vbi vvn p-acp j-vvg, pc-acp vmb av vvi dt n1: (8) sermon (DIV1) 41 Page 27
414 and if all the world should be offered to God for satisfaction, it is nothing: for it is his owne, the worke of his owne hands. and if all the world should be offered to God for satisfaction, it is nothing: for it is his own, the work of his own hands. cc cs d dt n1 vmd vbi vvn p-acp np1 p-acp n1, pn31 vbz pix: c-acp pn31 vbz po31 d, dt n1 pp-f po31 d n2. (8) sermon (DIV1) 41 Page 27
415 If Angels should step in before the Lord, it were nothing, for they are engaged to him for their creation; If Angels should step in before the Lord, it were nothing, for they Are engaged to him for their creation; cs n2 vmd vvi p-acp p-acp dt n1, pn31 vbdr pix, c-acp pns32 vbr vvn p-acp pno31 p-acp po32 n1; (8) sermon (DIV1) 41 Page 27
416 and being but temporally good, they cannot satisfie for an infinite sinne: and being but temporally good, they cannot satisfy for an infinite sin: cc vbg p-acp av-j j, pns32 vmbx vvi p-acp dt j n1: (8) sermon (DIV1) 41 Page 27
417 howbeit, he that must satisfie must bee infinit, to suffer infinite punishment for an infinite sinne, committed against an infinite Maiesty, therefore he must be God; howbeit, he that must satisfy must be infinite, to suffer infinite punishment for an infinite sin, committed against an infinite Majesty, Therefore he must be God; a-acp, pns31 cst vmb vvi vmb vbi j, pc-acp vvi j n1 p-acp dt j n1, vvn p-acp dt j n1, av pns31 vmb vbi np1; (8) sermon (DIV1) 41 Page 27
418 he must be also Emmanuel with vs: he must be also Emmanuel with us: pns31 vmb vbi av np1 p-acp pno12: (8) sermon (DIV1) 41 Page 27
419 for how can there bee satisfaction for our apostasie, but by humility? nor procurement of life, for how can there be satisfaction for our apostasy, but by humility? nor procurement of life, c-acp c-crq vmb pc-acp vbi n1 p-acp po12 n1, cc-acp p-acp n1? ccx n1 pp-f n1, (8) sermon (DIV1) 41 Page 27
420 but by death? Now when God comes to obey, hee must needes bee humbled, but by death? Now when God comes to obey, he must needs be humbled, cc-acp p-acp n1? av c-crq np1 vvz pc-acp vvi, pns31 vmb av vbi vvn, (8) sermon (DIV1) 41 Page 27
421 and when he comes to deserue, hee must needes serue, which God alone cannot doe and when he comes to die, he must needes be mortall, which God cannot be. and when he comes to deserve, he must needs serve, which God alone cannot do and when he comes to die, he must needs be Mortal, which God cannot be. cc c-crq pns31 vvz pc-acp vvi, pns31 vmb av vvi, r-crq np1 j vmbx vdb cc c-crq pns31 vvz pc-acp vvi, pns31 vmb av vbi j-jn, r-crq n1 vmbx vbi. (8) sermon (DIV1) 41 Page 27
422 Therefore hee was man to be himselfe bond, God to free others; man to become weake, and God to vanquish; Therefore he was man to be himself bound, God to free Others; man to become weak, and God to vanquish; av pns31 vbds n1 pc-acp vbi px31 vvn, np1 p-acp j n2-jn; n1 pc-acp vvi j, cc np1 pc-acp vvi; (8) sermon (DIV1) 41 Page 27
423 man to become mortall, and God to triumph ouer death. The situation also of the Ladder spoken of, Gen. 28.12. is an euident demonstration of the two natures of this Emmanuel, for the word must bee vnderstood of the second person in the Trinity. man to become Mortal, and God to triumph over death. The situation also of the Ladder spoken of, Gen. 28.12. is an evident demonstration of the two nature's of this Emmanuel, for the word must be understood of the second person in the Trinity. n1 pc-acp vvi j-jn, cc np1 pc-acp vvi p-acp n1. dt n1 av pp-f dt n1 vvn pp-f, np1 crd. vbz dt j n1 pp-f dt crd n2 pp-f d np1, p-acp dt n1 vmb vbi vvn pp-f dt ord n1 p-acp dt np1. (8) sermon (DIV1) 41 Page 27
424 By the foot to satisfie his Fathers wrath, as being of our nature, that he might stand close to Iacobs loines and to his Church militant; By the foot to satisfy his Father's wrath, as being of our nature, that he might stand close to Iacobs loins and to his Church militant; p-acp dt n1 pc-acp vvi po31 ng1 n1, c-acp vbg pp-f po12 n1, cst pns31 vmd vvi av-j p-acp npg1 n2 cc p-acp po31 n1 j; (8) sermon (DIV1) 41 Page 27
425 and by the top to expresse his diuinity, which toucheth the seate, and reacheth to the bosome of God, that he might in time bring thither his Church triumphant. and by the top to express his divinity, which touches the seat, and reaches to the bosom of God, that he might in time bring thither his Church triumphant. cc p-acp dt n1 pc-acp vvi po31 n1, r-crq vvz dt n1, cc vvz p-acp dt n1 pp-f np1, cst pns31 vmd p-acp n1 vvi av po31 n1 j. (8) sermon (DIV1) 41 Page 27
426 Now euery ladder is a Medium or meane, whereby weascend to some place that otherwise we could not reach vnto, which this Emmanuel is to vs; Now every ladder is a Medium or mean, whereby weascend to Some place that otherwise we could not reach unto, which this Emmanuel is to us; av d n1 vbz dt fw-la cc j, c-crq vvi p-acp d n1 cst av pns12 vmd xx vvi p-acp, r-crq d np1 vbz p-acp pno12; (8) sermon (DIV1) 41 Page 27
427 for wee being euill debters, and God a seuere creditor, Christ is the meane to cancell this debt, for we being evil debtors, and God a severe creditor, christ is the mean to cancel this debt, c-acp pns12 vbg j-jn n2, cc np1 dt j n1, np1 vbz dt j pc-acp vvi d n1, (8) sermon (DIV1) 41 Page 27
428 and to set it on his owne score: and to Set it on his own score: cc pc-acp vvi pn31 p-acp po31 d n1: (8) sermon (DIV1) 41 Page 28
481 and in another place he saith, I know whom I haue elected. The second is vocation: and in Another place he Says, I know whom I have elected. The second is vocation: cc p-acp j-jn n1 pns31 vvz, pns11 vvb r-crq pns11 vhb vvn. dt ord vbz n1: (8) sermon (DIV1) 43 Page 30
429 and we being ignoant clyents, and God a skilfull Iudge not able to vnderstand our tale, Christ must be our aduocate, (1. Ioh. 2.1.) to pleade our cause for vs. And as betweene God and vs, and we being ignoant Clients, and God a skilful Judge not able to understand our tale, christ must be our advocate, (1. John 2.1.) to plead our cause for us And as between God and us, cc pns12 vbg j n2, cc np1 dt j n1 xx j pc-acp vvi po12 n1, np1 vmb vbi po12 n1, (crd np1 crd.) pc-acp vvi po12 n1 p-acp pno12 cc p-acp p-acp np1 cc pno12, (8) sermon (DIV1) 41 Page 28
430 so betweene the diuell and vs he is a mediator: so between the Devil and us he is a Mediator: av p-acp dt n1 cc pno12 pns31 vbz dt n1: (8) sermon (DIV1) 41 Page 28
431 for he casteth fierie darts against vs, which we onely driue backe by the shield of faith in Christ, Ephes. 6.11. for he Cast fiery darts against us, which we only driven back by the shield of faith in christ, Ephesians 6.11. c-acp pns31 vvz j n2 p-acp pno12, r-crq pns12 av-j vvi av p-acp dt n1 pp-f n1 p-acp np1, np1 crd. (8) sermon (DIV1) 41 Page 28
432 Further, in the word Emmanuel, obserue three things: first, the truth and verity of the subsistance of both these natures in Christ: Further, in the word Emmanuel, observe three things: First, the truth and verity of the subsistence of both these nature's in christ: jc, p-acp dt n1 np1, vvb crd n2: ord, dt n1 cc n1 pp-f dt n1 pp-f d d n2 p-acp np1: (8) sermon (DIV1) 42 Page 28
433 secondly, the reall distinction of them: thirdly, the personall vnion of them. secondly, the real distinction of them: Thirdly, the personal Union of them. ord, dt j n1 pp-f pno32: ord, dt j n1 pp-f pno32. (8) sermon (DIV1) 42 Page 28
434 And these three points wisely and soberly weighed, doe confute those foure maine heresies risen heeretofore in the Church, concerning this great mystery. For the first; And these three points wisely and soberly weighed, do confute those foure main heresies risen heretofore in the Church, Concerning this great mystery. For the First; cc d crd n2 av-j cc av-j vvn, vdb vvi d crd j n2 vvn av p-acp dt n1, vvg d j n1. p-acp dt ord; (8) sermon (DIV1) 42 Page 28
435 that there be two natures in Christ, is plainely expressed by Saint Paul, Rom. 9.5. First, he was according to the flesh of the seed of the Iewes: that there be two nature's in christ, is plainly expressed by Saint Paul, Rom. 9.5. First, he was according to the Flesh of the seed of the Iewes: d pc-acp vbi crd n2 p-acp np1, vbz av-j vvn p-acp n1 np1, np1 crd. ord, pns31 vbds vvg p-acp dt n1 pp-f dt n1 pp-f dt np2: (8) sermon (DIV1) 43 Page 28
436 secondly, he is God ouer all, blessed for euer. And Esa. 9.6. A child is borne, and his name shall be the mighty God. secondly, he is God over all, blessed for ever. And Isaiah 9.6. A child is born, and his name shall be the mighty God. ord, pns31 vbz np1 p-acp d, vvn p-acp av. np1 np1 crd. dt n1 vbz vvn, cc po31 n1 vmb vbi dt j np1. (8) sermon (DIV1) 43 Page 28
437 Heere then first is confuted the heresie of Martian, who said, Christ was God but not man; Here then First is confuted the heresy of Martian, who said, christ was God but not man; av av ord vbz vvn dt n1 pp-f jp, r-crq vvd, np1 vbds np1 p-acp xx n1; (8) sermon (DIV1) 43 Page 28
438 but had onely an heauenly body of an imaginary substance, and alleageth Phil. 2.7. for his ground, where it is said, he was made like vnto men, and was found in shape as a man; therefore no man indeed. but had only an heavenly body of an imaginary substance, and allegeth Philip 2.7. for his ground, where it is said, he was made like unto men, and was found in shape as a man; Therefore no man indeed. cc-acp vhd av-j dt j n1 pp-f dt j n1, cc vvz np1 crd. p-acp po31 n1, c-crq pn31 vbz vvn, pns31 vbds vvn av-j p-acp n2, cc vbds vvn p-acp n1 p-acp dt n1; av dx n1 av. (8) sermon (DIV1) 43 Page 28
439 By the same reason he might haue concluded aswell, hee had not beene God: By the same reason he might have concluded aswell, he had not been God: p-acp dt d n1 pns31 vmd vhi vvn av, pns31 vhd xx vbn n1: (8) sermon (DIV1) 43 Page 28
440 for in the same place ( vers. 16.) it is said, he was in forma Dei, in the forme of God. for in the same place (vers. 16.) it is said, he was in forma Dei, in the Form of God. c-acp p-acp dt d n1 (fw-la. crd) pn31 vbz vvn, pns31 vbds p-acp fw-la fw-la, p-acp dt n1 pp-f np1. (8) sermon (DIV1) 43 Page 28
441 But the Apostle there fully proueth his humanity ( vers. 8.) by his obedience to the death of the Crosse: But the Apostle there Fully Proves his humanity (vers. 8.) by his Obedience to the death of the Cross: p-acp dt n1 a-acp av-j vvz po31 n1 (fw-la. crd) p-acp po31 n1 p-acp dt n1 pp-f dt n1: (8) sermon (DIV1) 43 Page 28
442 for if he had not taken true flesh, he could not haue died, nor yet haue satisfied for our sinnes. And Gal. 3.16. it is said, the promises were made to Abraham and to his seed, which seed is Christ: and Gal. 4.4. When the fulnesse of time was come, God sent his Sonne made of a woman: for if he had not taken true Flesh, he could not have died, nor yet have satisfied for our Sins. And Gal. 3.16. it is said, the promises were made to Abraham and to his seed, which seed is christ: and Gal. 4.4. When the fullness of time was come, God sent his Son made of a woman: c-acp cs pns31 vhd xx vvn j n1, pns31 vmd xx vhi vvn, ccx av vhb vvn p-acp po12 n2. np1 np1 crd. pn31 vbz vvn, dt n2 vbdr vvn p-acp np1 cc p-acp po31 n1, r-crq n1 vbz np1: cc np1 crd. c-crq dt n1 pp-f n1 vbds vvn, np1 vvd po31 n1 vvn pp-f dt n1: (8) sermon (DIV1) 43 Page 28
443 which proueth, that he was truely man. which Proves, that he was truly man. r-crq vvz, cst pns31 vbds av-j n1. (8) sermon (DIV1) 43 Page 28
444 Secondly, heere is confuted the heresie of Arius, who denieth the diuinity of Christ, and saith, that onely in his humaine nature hee had participated vnto him some diuine thing, and some heauenly vertue. Secondly, Here is confuted the heresy of Arius, who Denieth the divinity of christ, and Says, that only in his human nature he had participated unto him Some divine thing, and Some heavenly virtue. ord, av vbz vvn dt n1 pp-f np1, r-crq vvz dt n1 pp-f np1, cc vvz, cst av-j p-acp po31 j n1 pns31 vhd vvn p-acp pno31 d j-jn n1, cc d j n1. (8) sermon (DIV1) 43 Page 28
445 For as wee see heere he must be Iehouah, not an inferiour God, or a God by participation of some diuine excellency, For as we see Here he must be Jehovah, not an inferior God, or a God by participation of Some divine excellency, p-acp c-acp pns12 vvb av pns31 vmb vbi np1, xx dt j-jn np1, cc dt n1 p-acp n1 pp-f d j-jn n1, (8) sermon (DIV1) 43 Page 28
446 but he must be Deus ex seipso, filius à Patre, a God of himselfe, a Sonne by reference to his Father. but he must be Deus ex Seipso, filius à Patre, a God of himself, a Son by Referente to his Father. cc-acp pns31 vmb vbi fw-la fw-la fw-la, fw-la fw-fr np1, dt n1 pp-f px31, dt n1 p-acp n1 p-acp po31 n1. (8) sermon (DIV1) 43 Page 29
447 And so much is expressed by S. Paul, Rom. 9.5. for when he saith, hee was borne of the Iewes according to his flesh, he implieth, he had somewhat else he had not of them, set downe in the words following: And so much is expressed by S. Paul, Rom. 9.5. for when he Says, he was born of the Iewes according to his Flesh, he Implies, he had somewhat Else he had not of them, Set down in the words following: cc av d vbz vvn p-acp n1 np1, np1 crd. c-acp c-crq pns31 vvz, pns31 vbds vvn pp-f dt np2 vvg p-acp po31 n1, pns31 vvz, pns31 vhd av av pns31 vhd xx pp-f pno32, vvd a-acp p-acp dt n2 vvg: (8) sermon (DIV1) 43 Page 29
448 Who is God, blessed for euer: which word (God) howsoeuer in the Scripture it be taken essentially and personally: Who is God, blessed for ever: which word (God) howsoever in the Scripture it be taken essentially and personally: r-crq vbz np1, vvn p-acp av: r-crq n1 (np1) c-acp p-acp dt n1 pn31 vbb vvn av-j cc av-j: (8) sermon (DIV1) 43 Page 29
449 essentially when it signifieth the whole Trinity absolutely: as Thou shalt worship the Lord thy God onely, and Act. 4.19. It is better to obey God then man: essentially when it signifies the Whole Trinity absolutely: as Thou shalt worship the Lord thy God only, and Act. 4.19. It is better to obey God then man: av-j c-crq pn31 vvz dt j-jn np1 av-j: c-acp pns21 vm2 vvi dt n1 po21 np1 av-j, cc n1 crd. pn31 vbz jc pc-acp vvi np1 av n1: (8) sermon (DIV1) 43 Page 29
450 yet in this place it is spoken personally of the Sonne, as it is also 1. Tim. 3.16: God is manifested in the flesh. yet in this place it is spoken personally of the Son, as it is also 1. Tim. 3.16: God is manifested in the Flesh. av p-acp d n1 pn31 vbz vvn av-j pp-f dt n1, c-acp pn31 vbz av crd np1 crd: np1 vbz vvn p-acp dt n1. (8) sermon (DIV1) 43 Page 29
451 Now there be foure arguments, to proue Christ God equall to the Father and to be Iehouah coeternall in the Godhead as the Father: Now there be foure Arguments, to prove christ God equal to the Father and to be Jehovah coeternal in the Godhead as the Father: av pc-acp vbi crd n2, pc-acp vvi np1 np1 j-jn p-acp dt n1 cc pc-acp vbi np1 j p-acp dt n1 p-acp dt n1: (8) sermon (DIV1) 43 Page 29
452 first, by the property of of his person: secondly, by the property of his essence: thirdly, by the power of his diuine workes: First, by the property of of his person: secondly, by the property of his essence: Thirdly, by the power of his divine works: ord, p-acp dt n1 pp-f pp-f po31 n1: ord, p-acp dt n1 pp-f po31 n1: ord, p-acp dt n1 pp-f po31 j-jn n2: (8) sermon (DIV1) 43 Page 29
453 and fourthly, by the diuine worship that is due vnto him. and fourthly, by the divine worship that is due unto him. cc j, p-acp dt j-jn n1 cst vbz j-jn p-acp pno31. (8) sermon (DIV1) 43 Page 29
454 For the first, hee is proued to be God by his generation, for he was begotten of God: For the First, he is proved to be God by his generation, for he was begotten of God: p-acp dt ord, pns31 vbz vvn pc-acp vbi np1 p-acp po31 n1, c-acp pns31 vbds vvn pp-f np1: (8) sermon (DIV1) 43 Page 29
455 whereby is vnderstood, that he was of the same substance with God, euen as hee that is begotten of a man is a man: whereby is understood, that he was of the same substance with God, even as he that is begotten of a man is a man: c-crq vbz vvn, cst pns31 vbds pp-f dt d n1 p-acp np1, av c-acp pns31 cst vbz vvn pp-f dt n1 vbz dt n1: (8) sermon (DIV1) 43 Page 29
456 and therefore hee is called the proper Sonne of God, which he is not as he was conceiued of the holy Ghost; and Therefore he is called the proper Son of God, which he is not as he was conceived of the holy Ghost; cc av pns31 vbz vvn dt j n1 pp-f np1, r-crq pns31 vbz xx c-acp pns31 vbds vvn pp-f dt j n1; (8) sermon (DIV1) 43 Page 29
457 for then Mary hath a part as he was borne of her. for then Marry hath a part as he was born of her. c-acp cs uh vhz dt n1 c-acp pns31 vbds vvn pp-f pno31. (8) sermon (DIV1) 43 Page 29
458 And this is proued by the Scripture, that when we call him the Sonne of God, wee vnderstand that he is God as his Father is, Iohn 10.20. I and my Father are all one: and Ioh. 5.17. I worke the same works and after the same manner that my Father doeth: And this is proved by the Scripture, that when we call him the Son of God, we understand that he is God as his Father is, John 10.20. I and my Father Are all one: and John 5.17. I work the same works and After the same manner that my Father doth: cc d vbz vvn p-acp dt n1, cst c-crq pns12 vvb pno31 dt n1 pp-f np1, pns12 vvb cst pns31 vbz np1 p-acp po31 n1 vbz, np1 crd. sy cc po11 n1 vbr d pi: cc np1 crd. pns11 vvb dt d n2 cc p-acp dt d n1 cst po11 n1 vdz: (8) sermon (DIV1) 43 Page 29
459 meaning that he was God as well as he. meaning that he was God as well as he. vvg cst pns31 vbds np1 c-acp av c-acp pns31. (8) sermon (DIV1) 43 Page 29
460 And so the Iewes vnderstood him speaking in their language, which made them goe about to kil him. And so the Iewes understood him speaking in their language, which made them go about to kill him. cc av dt np2 vvd pno31 vvg p-acp po32 n1, r-crq vvd pno32 vvi a-acp pc-acp vvi pno31. (8) sermon (DIV1) 43 Page 29
461 For the second, it is proued he is God by the property of his essence, which standeth in these foure things: first, eternity: For the second, it is proved he is God by the property of his essence, which Stands in these foure things: First, eternity: p-acp dt ord, pn31 vbz vvn pns31 vbz np1 p-acp dt n1 pp-f po31 n1, r-crq vvz p-acp d crd n2: ord, n1: (8) sermon (DIV1) 43 Page 29
462 secondly, infinity to be in all places: thirdly, by his knowledge of all things: fourthly, by his omnipotency. secondly, infinity to be in all places: Thirdly, by his knowledge of all things: fourthly, by his omnipotency. ord, n1 pc-acp vbi p-acp d n2: ord, p-acp po31 n1 pp-f d n2: j, p-acp po31 n1. (8) sermon (DIV1) 43 Page 29
463 For the first, that he is from all times, is proued Reu. 1.17. I am that first and that last, spoken by Christ himselfe: For the First, that he is from all times, is proved Reu. 1.17. I am that First and that last, spoken by christ himself: p-acp dt ord, cst pns31 vbz p-acp d n2, vbz vvn np1 crd. pns11 vbm cst ord cc d ord, vvn p-acp np1 px31: (8) sermon (DIV1) 43 Page 29
464 and lest this should haue beene vnderstood of the futher, he saith, ver. 18. and am aliue, but I was dead. and lest this should have been understood of the further, he Says, ver. 18. and am alive, but I was dead. cc cs d vmd vhi vbn vvn pp-f dt av-jc, pns31 vvz, fw-la. crd cc vbm j, cc-acp pns11 vbds j. (8) sermon (DIV1) 43 Page 29
465 For the second, which is his infinity, it is said in Ieremy, that God filleth all places: and Psalm. 139.7. For the second, which is his infinity, it is said in Ieremy, that God fills all places: and Psalm. 139.7. p-acp dt ord, r-crq vbz po31 n1, pn31 vbz vvn p-acp np1, cst np1 vvz d n2: cc np1. crd. (8) sermon (DIV1) 43 Page 29
467 if into the deepe, thou art there also. And Christ saith of himselfe, Iohn 3.13. hee being on the earth, No man ascendeth vp to heauen but he that came downe from heauen, that sonne of man which is in heauen: if into the deep, thou art there also. And christ Says of himself, John 3.13. he being on the earth, No man Ascendeth up to heaven but he that Come down from heaven, that son of man which is in heaven: cs p-acp dt j-jn, pns21 vb2r a-acp av. cc np1 vvz pp-f px31, np1 crd. pns31 vbg p-acp dt n1, dx n1 vvz a-acp p-acp n1 cc-acp pns31 cst vvd a-acp p-acp n1, cst n1 pp-f n1 r-crq vbz p-acp n1: (8) sermon (DIV1) 43 Page 29
468 and in an other place he saith, Where two or three be gathered together in my name, I will be in the midst of them. and in an other place he Says, Where two or three be gathered together in my name, I will be in the midst of them. cc p-acp dt j-jn n1 pns31 vvz, c-crq crd cc crd vbb vvn av p-acp po11 n1, pns11 vmb vbi p-acp dt n1 pp-f pno32. (8) sermon (DIV1) 43 Page 30
469 For the third, which is his knowledge of all things, Reu. 2.18. it is said that the Sonne of God hath eies like a flame of fire: For the third, which is his knowledge of all things, Reu. 2.18. it is said that the Son of God hath eyes like a flame of fire: p-acp dt ord, r-crq vbz po31 n1 pp-f d n2, np1 crd. pn31 vbz vvn cst dt n1 pp-f np1 vhz n2 vvb dt n1 pp-f n1: (8) sermon (DIV1) 43 Page 30
470 and verse 23. All Churches shall know that I am the searcher of the reines and hearts: and verse 23. All Churches shall know that I am the searcher of the reins and hearts: cc n1 crd d n2 vmb vvi cst pns11 vbm dt n1 pp-f dt n2 cc n2: (8) sermon (DIV1) 43 Page 30
471 and in another place it is said, hee durst not trust the Iewes because hee knew their hearts. and in Another place it is said, he durst not trust the Iewes Because he knew their hearts. cc p-acp j-jn n1 pn31 vbz vvn, pns31 vvd xx vvi dt np2 c-acp pns31 vvd po32 n2. (8) sermon (DIV1) 43 Page 30
472 For the fourth, which is his omnipotency, it is proued by sundry examples in the Scripture, that hee was able to raise vp the dead by his owne vertue: and Iohn 5.17. he doeth the same works which his Father doeth: and Phil. 3.21. Christ shall raise vp our bodies by the same power whereby he subdueth all things. For the fourth, which is his omnipotency, it is proved by sundry Examples in the Scripture, that he was able to raise up the dead by his own virtue: and John 5.17. he doth thee same works which his Father doth: and Philip 3.21. christ shall raise up our bodies by the same power whereby he subdueth all things. p-acp dt ord, r-crq vbz po31 n1, pn31 vbz vvn p-acp j n2 p-acp dt n1, cst pns31 vbds j pc-acp vvi a-acp dt j p-acp po31 d n1: cc np1 crd. pns31 vdz pno32 d n2 r-crq po31 n1 vdz: cc np1 crd. np1 vmb vvi a-acp po12 n2 p-acp dt d n1 c-crq pns31 vvz d n2. (8) sermon (DIV1) 43 Page 30
473 For the third, which is the power of his diuine workes, as himselfe saith, Iohn 5.17. I doe the same workes my Father doth: For the third, which is the power of his divine works, as himself Says, John 5.17. I do the same works my Father does: p-acp dt ord, r-crq vbz dt n1 pp-f po31 j-jn n2, c-acp px31 vvz, np1 crd. pns11 vdb dt d vvz po11 n1 vdz: (8) sermon (DIV1) 43 Page 30
474 all which are of three sorts: the first, concerning the creation: the second, of miracles extraordinary: all which Are of three sorts: the First, Concerning the creation: the second, of Miracles extraordinary: d r-crq vbr pp-f crd n2: dt ord, vvg dt n1: dt ord, pp-f n2 j: (8) sermon (DIV1) 43 Page 30
475 the third, that tend to the saluation of his church. For the first of these it is said, Iohn 1.3. by him all things were made and nothing was made without him: and Col. 1.15.16.17. he is the inuisible forme of the father. the third, that tend to the salvation of his Church. For the First of these it is said, John 1.3. by him all things were made and nothing was made without him: and Col. 1.15.16.17. he is the invisible Form of the father. dt ord, cst vvb p-acp dt n1 pp-f po31 n1. p-acp dt ord pp-f d pn31 vbz vvn, np1 crd. p-acp pno31 d n2 vbdr vvn cc pix vbds vvn p-acp pno31: cc np1 crd. pns31 vbz dt j n1 pp-f dt n1. (8) sermon (DIV1) 43 Page 30
476 for whom and by whom all things were created, and in him all things doe consist And likewise for sustaining them being made, we haue Heb. 1.3. He beareth vp all things by his mighty word. for whom and by whom all things were created, and in him all things do consist And likewise for sustaining them being made, we have Hebrew 1.3. He bears up all things by his mighty word. p-acp ro-crq cc p-acp ro-crq d n2 vbdr vvn, cc p-acp pno31 d n2 vdb vvi cc av p-acp vvg pno32 vbg vvn, pns12 vhb np1 crd. pns31 vvz a-acp d n2 p-acp po31 j n1. (8) sermon (DIV1) 43 Page 30
477 For the second, that is for miracles, he raised vp dead men, euen as his Father did, without any inuocation to any other, which the Apostles did not but by calling on his name, For the second, that is for Miracles, he raised up dead men, even as his Father did, without any invocation to any other, which the Apostles did not but by calling on his name, p-acp dt ord, cst vbz p-acp n2, pns31 vvd a-acp j n2, av c-acp po31 n1 vdd, p-acp d n1 p-acp d n-jn, r-crq dt n2 vdd xx p-acp p-acp vvg p-acp po31 n1, (8) sermon (DIV1) 43 Page 30
478 whether it were for raising the dead or dispossessing the diuell, as, I command thee in the name of Iesus to come forth, Act. 16.18. but Christ saith of himselfe. Iohn 11.25. I am the resurrection and the life: and Iohn 10.37. I doe the workes of my father: whither it were for raising the dead or dispossessing the Devil, as, I command thee in the name of Iesus to come forth, Act. 16.18. but christ Says of himself. John 11.25. I am the resurrection and the life: and John 10.37. I do the works of my father: cs pn31 vbdr p-acp vvg dt j cc vvg dt n1, c-acp, pns11 vvb pno21 p-acp dt n1 pp-f np1 pc-acp vvi av, n1 crd. cc-acp np1 vvz pp-f px31. np1 crd. pns11 vbm dt n1 cc dt n1: cc np1 crd. pns11 vdb dt n2 pp-f po11 n1: (8) sermon (DIV1) 43 Page 30
479 Now for the third, which are the works he did for the saluation of his church, they are principally siue: Now for the third, which Are the works he did for the salvation of his Church, they Are principally siue: av p-acp dt ord, r-crq vbr dt n2 pns31 vdd p-acp dt n1 pp-f po31 n1, pns32 vbr av-jn fw-la: (8) sermon (DIV1) 43 Page 30
480 first, election, Eph. 1.4, God hath elected vs in Christ; and 1. Cor. 1.5. In all things we are made rich in Christ: and Ioh. 3.17. through him we are saued. First, election, Ephesians 1.4, God hath elected us in christ; and 1. Cor. 1.5. In all things we Are made rich in christ: and John 3.17. through him we Are saved. ord, n1, np1 crd, np1 vhz vvn pno12 p-acp np1; cc crd np1 crd. p-acp d n2 pns12 vbr vvn j p-acp np1: cc np1 crd. p-acp pno31 pns12 vbr vvn. (8) sermon (DIV1) 43 Page 30
482 now to enlighten the heart of man must needs bee the worke of God, as it is said in Saint Mat. flesh and bloud hath not reuealed this to thee, but God: now to enlighten the heart of man must needs be the work of God, as it is said in Saint Mathew Flesh and blood hath not revealed this to thee, but God: av pc-acp vvi dt n1 pp-f n1 vmb av vbi dt n1 pp-f np1, c-acp pn31 vbz vvn p-acp n1 np1 n1 cc n1 vhz xx vvn d p-acp pno21, cc-acp np1: (8) sermon (DIV1) 43 Page 31
483 and in another place it is said, when his Disciples were going to Emaus, he opened their hearts ▪ And for the ministery, which is a meanes to call men, 1. Cor. 12.6.8. it is said to be the worke of God: and Eph. 4.11.12. and in Another place it is said, when his Disciples were going to Emaus, he opened their hearts ▪ And for the Ministry, which is a means to call men, 1. Cor. 12.6.8. it is said to be the work of God: and Ephesians 4.11.12. cc p-acp j-jn n1 pn31 vbz vvn, c-crq po31 n2 vbdr vvg p-acp np1, pns31 vvd po32 n2 ▪ cc p-acp dt n1, r-crq vbz dt n2 pc-acp vvi n2, crd np1 crd. pn31 vbz vvn pc-acp vbi dt n1 pp-f np1: cc np1 crd. (8) sermon (DIV1) 43 Page 31
484 it is said, Christ gaue some to be Apostles, some Pastors, &c. for the worke of the ministery, it is said, christ gave Some to be Apostles, Some Pastors, etc. for the work of the Ministry, pn31 vbz vvn, np1 vvd d pc-acp vbi n2, d ng1, av p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 43 Page 31
485 and the repairing of the Saints. Thirdly, remission of sinnes and iustification is the worke of God: and the repairing of the Saints. Thirdly, remission of Sins and justification is the work of God: cc dt vvg pp-f dt n2. ord, n1 pp-f n2 cc n1 vbz dt n1 pp-f np1: (8) sermon (DIV1) 43 Page 31
486 as it is said, Esa. 40.29. It is that holy one that giueth strength vnto him that fainteth, that is, it is God that forgiueth sinnes: and Mat. 9.6. the some of man as sonne of man hath this power to forgiue sinnes: and Stephe• Act. 7.60. praieth, Lord Iesus lay not this sinne to their charge. as it is said, Isaiah 40.29. It is that holy one that gives strength unto him that fainteth, that is, it is God that forgives Sins: and Mathew 9.6. the Some of man as son of man hath this power to forgive Sins: and Stephe• Act. 7.60. Prayeth, Lord Iesus lay not this sin to their charge. c-acp pn31 vbz vvn, np1 crd. pn31 vbz cst j pi cst vvz n1 p-acp pno31 cst vvz, cst vbz, pn31 vbz np1 cst vvz n2: cc np1 crd. dt d pp-f n1 p-acp n1 pp-f n1 vhz d n1 pc-acp vvi n2: cc np1 n1 crd. vvz, n1 np1 vvd xx d n1 p-acp po32 n1. (8) sermon (DIV1) 43 Page 31
487 Fourthly, sanctification is onely the worke of God. Iohn. 1.13. We are not borne of the will of man but of God: Fourthly, sanctification is only the work of God. John. 1.13. We Are not born of the will of man but of God: ord, n1 vbz av-j dt n1 pp-f np1. np1. crd. pns12 vbr xx vvn pp-f dt n1 pp-f n1 cc-acp pp-f np1: (8) sermon (DIV1) 43 Page 31
488 and vers. 12. As many as receiue him he giues prerogatiue to bee the sonnes of God: and Mat. 3.11. Christ will baptize you with the holy Ghost: and vers. 12. As many as receive him he gives prerogative to be the Sons of God: and Mathew 3.11. christ will baptise you with the holy Ghost: cc zz. crd p-acp d c-acp vvi pno31 pns31 vvz n1 pc-acp vbi dt n2 pp-f np1: cc np1 crd. np1 vmb vvi pn22 p-acp dt j n1: (8) sermon (DIV1) 43 Page 31
489 and againe himselfe saith, Without me you can doe nothing; which is true onely of God: and Ephes. 5.26. Christ gaue himselfe for his Church, to sanctifie it. and Heb. 10.10. We are sanctified by the offering of the body of Christ. and again himself Says, Without me you can do nothing; which is true only of God: and Ephesians 5.26. christ gave himself for his Church, to sanctify it. and Hebrew 10.10. We Are sanctified by the offering of the body of christ. cc av px31 vvz, p-acp pno11 pn22 vmb vdi pix; r-crq vbz j j pp-f np1: cc np1 crd. np1 vvd px31 p-acp po31 n1, pc-acp vvi pn31. cc np1 crd. pns12 vbr vvn p-acp dt n-vvg pp-f dt n1 pp-f np1. (8) sermon (DIV1) 43 Page 31
490 Fiftly, to giue glory, is the worke of God; Fifty, to give glory, is the work of God; ord, pc-acp vvi n1, vbz dt n1 pp-f np1; (8) sermon (DIV1) 43 Page 31
491 and this doth Christ, as appeareth by the speech of the theefe vpon the Crosse, Luke. 23.42. Lord remember me when thou commest into thy kingdome: and Iohn 10.28. I doe giue eternall life vnto my sheepe. and this does christ, as appears by the speech of the thief upon the Cross, Lycia. 23.42. Lord Remember me when thou Comest into thy Kingdom: and John 10.28. I do give Eternal life unto my sheep. cc d vdz np1, c-acp vvz p-acp dt n1 pp-f dt n1 p-acp dt n1, av. crd. n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1: cc np1 crd. pns11 vdb vvi j n1 p-acp po11 n1. (8) sermon (DIV1) 43 Page 31
492 Now for the fourth, that he is knowen to be God by the diuine worship is to be giuen vnto him, Now for the fourth, that he is known to be God by the divine worship is to be given unto him, av p-acp dt ord, cst pns31 vbz vvn pc-acp vbi np1 p-acp dt j-jn n1 vbz pc-acp vbi vvn p-acp pno31, (8) sermon (DIV1) 43 Page 31
493 and worship is due onely to Iehouah, Prov. 16.4. the Lord hath made all things for his owne sake. and worship is due only to Jehovah, Curae 16.4. the Lord hath made all things for his own sake. cc n1 vbz j-jn av-j p-acp np1, np1 crd. dt n1 vhz vvn d n2 p-acp po31 d n1. (8) sermon (DIV1) 43 Page 31
494 And for this worship, first it is not lawfull to serue any so much as God: And for this worship, First it is not lawful to serve any so much as God: cc p-acp d n1, ord pn31 vbz xx j pc-acp vvi d av av-d c-acp np1: (8) sermon (DIV1) 43 Page 31
495 now Christ is to bee serued only: for as himselfe saith, I have the keyes of life and of death. now christ is to be served only: for as himself Says, I have the keys of life and of death. av np1 vbz pc-acp vbi vvn av-j: c-acp c-acp px31 vvz, pns11 vhb dt n2 pp-f n1 cc pp-f n1. (8) sermon (DIV1) 43 Page 31
496 Secondly, it is not lawfull to beleeue in any but God, and Iob. c. 5. &c. 6. Christ saith, He that beleeueth in we hath eternal life. Secondly, it is not lawful to believe in any but God, and Job c. 5. etc. 6. christ Says, He that Believeth in we hath Eternal life. ord, pn31 vbz xx j pc-acp vvi p-acp d p-acp np1, cc zz sy. crd av crd np1 vvz, pns31 cst vvz p-acp zz vhz j n1. (8) sermon (DIV1) 43 Page 31
497 Thirdly •im whom we ought to loue aboue all things is God: & Christ, Mat. 16. saith, Loue me better then thine owne soule. Thirdly •im whom we ought to love above all things is God: & christ, Mathew 16. Says, Love me better then thine own soul. ord n1 r-crq pns12 vmd pc-acp vvi p-acp d n2 vbz np1: cc np1, np1 crd vvz, vvb pno11 av-jc cs po21 d n1. (8) sermon (DIV1) 43 Page 31
498 Fouthly, •hom we ought to obey in all things is God: and Mat. 17.5. 〈 ◊ 〉 is said. Fourthly, •hom we ought to obey in all things is God: and Mathew 17.5. 〈 ◊ 〉 is said. j, vvb pns12 vmd pc-acp vvi p-acp d n2 vbz np1: cc np1 crd. 〈 sy 〉 vbz vvd. (8) sermon (DIV1) 43 Page 31
499 This is my beloued Sonne, heare him, speaking of Christ •iftly, it is not lawfull to sweare by any but by God, and S. Paul ••m. 9.1. sweareth by Christ, and saith, I say the trueth in Christ, 〈 ◊ 〉 not. This is my Beloved Son, hear him, speaking of christ •iftly, it is not lawful to swear by any but by God, and S. Paul ••m. 9.1. Sweareth by christ, and Says, I say the truth in christ, 〈 ◊ 〉 not. d vbz po11 j-vvn n1, vvb pno31, vvg pp-f np1 av-j, pn31 vbz xx j pc-acp vvi p-acp d cc-acp p-acp np1, cc n1 np1 fw-la. crd. vvz p-acp np1, cc vvz, pns11 vvb dt n1 p-acp np1, 〈 sy 〉 xx. (8) sermon (DIV1) 43 Page 31
500 Sixthly, inuocation or praier is for none but God, as Da•id saith, Call vpon me in the day of trouble, and I will hea• you: and Stephen, Act. 7.60. when he was stoned praied to Christ Lord Iesus receiue my soule, and with praier to Christ end most 〈 ◊ 〉 S. Pauls Epistles. Seuenthly, Iehouah onely must be blessed fo•euer: and S. Paul Rom. 9.5. saith, Christ God, blessed for euer: Sixthly, invocation or prayer is for none but God, as Da•id Says, Call upon me in the day of trouble, and I will hea• you: and Stephen, Act. 7.60. when he was stoned prayed to christ Lord Iesus receive my soul, and with prayer to christ end most 〈 ◊ 〉 S. Paul's Epistles. Seuenthly, Jehovah only must be blessed fo•euer: and S. Paul Rom. 9.5. Says, christ God, blessed for ever: j, n1 cc n1 vbz p-acp pix cc-acp np1, p-acp vdd vvz, vvb p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb n1 pn22: cc np1, n1 crd. c-crq pns31 vbds vvn vvd p-acp np1 n1 np1 vvi po11 n1, cc p-acp n1 p-acp np1 n1 av-ds 〈 sy 〉 n1 npg1 n2. crd, np1 av-j vmb vbi vvn av: cc np1 np1 np1 crd. vvz, np1 np1, vvn p-acp av: (8) sermon (DIV1) 43 Page 32
501 an• in the Reuelation it is said, All praise and glorie be to the Lambe and 2. Pet. 3.18. Grow in the grace of Christ, to whom be praise f••euer. an• in the Revelation it is said, All praise and glory be to the Lamb and 2. Pet. 3.18. Grow in the grace of christ, to whom be praise f••euer. n1 p-acp dt n1 pn31 vbz vvn, d n1 cc n1 vbb p-acp dt n1 cc crd np1 crd. vvb p-acp dt n1 pp-f np1, p-acp ro-crq vbb n1 av. (8) sermon (DIV1) 43 Page 32
502 Eightly, God onely is to be bowed vnto; Eighth, God only is to be bowed unto; ord, np1 av-j vbz pc-acp vbi vvn p-acp; (8) sermon (DIV1) 43 Page 32
503 and it is said 〈 ◊ 〉 Christ, Let all the Angels in heauen adore him: and it is said 〈 ◊ 〉 christ, Let all the Angels in heaven adore him: cc pn31 vbz vvd 〈 sy 〉 np1, vvb d dt n2 p-acp n1 vvb pno31: (8) sermon (DIV1) 43 Page 32
504 and by S. Paul, H•• hath a name giuen him whereat euery knee must bow. and by S. Paul, H•• hath a name given him whereat every knee must bow. cc p-acp n1 np1, np1 vhz dt n1 vvn pno31 c-crq d n1 vmb vvi. (8) sermon (DIV1) 43 Page 32
505 And thus b• these many parts of Gods worship, it doth appeare that Christ• God equall with the Eather. And thus b• these many parts of God's worship, it does appear that Christ• God equal with the Eather. cc av n1 d d n2 pp-f npg1 n1, pn31 vdz vvi cst np1 np1 j-jn p-acp dt zz. (8) sermon (DIV1) 43 Page 32
506 For the second point, which is the reall distinction of the•• two natures, wee say they be not confounded, against the thi•• heresie of Eutiches, who held that the person eternall of the wo•• of God was turned into flesh; For the second point, which is the real distinction of the•• two nature's, we say they be not confounded, against the thi•• heresy of Eutichius, who held that the person Eternal of the wo•• of God was turned into Flesh; p-acp dt ord n1, r-crq vbz dt j n1 pp-f n1 crd n2, pns12 vvb pns32 vbb xx vvn, p-acp dt n1 n1 pp-f np1, r-crq vvd cst dt n1 j pp-f dt n1 pp-f np1 vbds vvn p-acp n1; (8) sermon (DIV1) 44 Page 32
507 for by this it followeth, that •ther there must bee an abolition of the Godhead, or a permi••••• of both the natures, both which were blasphemous: for by this it follows, that •ther there must be an abolition of the Godhead, or a permi••••• of both the nature's, both which were blasphemous: c-acp p-acp d pn31 vvz, cst n1 a-acp vmb vbi dt n1 pp-f dt n1, cc dt n1 pp-f d dt n2, d r-crq vbdr j: (8) sermon (DIV1) 44 Page 32
508 but 〈 ◊ 〉 say according to the scripture, Phil. 2.6. that Christ became th•• he was not before, namely man, and retained that he was befo•• namely God; but 〈 ◊ 〉 say according to the scripture, Philip 2.6. that christ became th•• he was not before, namely man, and retained that he was befo•• namely God; cc-acp 〈 sy 〉 vvb vvg p-acp dt n1, np1 crd. cst np1 vvd n1 pns31 vbds xx a-acp, av n1, cc vvd cst pns31 vbds n1 av np1; (8) sermon (DIV1) 44 Page 32
509 and he was man, not that it was transfused in•• his Deity, or any property of the Deity transfused into his h•manity, and he was man, not that it was transfused in•• his Deity, or any property of the Deity transfused into his h•manity, cc pns31 vbds n1, xx cst pn31 vbds vvn n1 po31 n1, cc d n1 pp-f dt n1 vvd p-acp po31 n1, (8) sermon (DIV1) 44 Page 32
510 but by assuming the flesh, and so by personall vnion b•came both; but by assuming the Flesh, and so by personal Union b•came both; cc-acp p-acp vvg dt n1, cc av p-acp j n1 vvd d; (8) sermon (DIV1) 44 Page 32
511 and albeit the humanity of Christ be much magnai••ed by the Diuinitie, yet is the Diuinitie nothing altered by 〈 ◊ 〉 humanity. and albeit the humanity of christ be much magnai••ed by the Divinity, yet is the Divinity nothing altered by 〈 ◊ 〉 humanity. cc cs dt n1 pp-f np1 vbb av-d vvn p-acp dt n1, av vbz dt n1 pix vvn p-acp 〈 sy 〉 n1. (8) sermon (DIV1) 44 Page 32
512 For the third point, which is the personall vnion of both the natures: For the third point, which is the personal Union of both the nature's: p-acp dt ord n1, r-crq vbz dt j n1 pp-f d dt n2: (8) sermon (DIV1) 45 Page 32
513 from hence hath arisen that fourth heresie of Neft••us, who sayd, that Filius Maria was not onely Aliu• but Ali•• that is, that as there were two natures in Christ distinct, so 〈 ◊ 〉 there also two persons. from hence hath arisen that fourth heresy of Neft••us, who said, that Filius Maria was not only Aliu• but Ali•• that is, that as there were two nature's in christ distinct, so 〈 ◊ 〉 there also two Persons. p-acp av vhz vvn d ord n1 pp-f j, r-crq vvd, cst fw-la fw-la vbds xx av-j np1 p-acp np1 cst vbz, cst p-acp a-acp vbdr crd n2 p-acp np1 j, av 〈 sy 〉 a-acp av crd n2. (8) sermon (DIV1) 45 Page 32
514 We say, that the same person that 〈 ◊ 〉 the sonne of Mary, was the sonne of God: We say, that the same person that 〈 ◊ 〉 the son of Marry, was the son of God: pns12 vvb, cst dt d n1 cst 〈 sy 〉 dt n1 pp-f uh, vbds dt n1 pp-f np1: (8) sermon (DIV1) 45 Page 32
598 When Iesus then was borne at Bethlehem in Iudaea in the daies of Herod the king, When Iesus then was born At Bethlehem in Iudaea in the days of Herod the King, c-crq np1 av vbds vvn p-acp np1 p-acp np1 p-acp dt n2 pp-f np1 dt n1, (9) sermon (DIV1) 52 Page 37
515 so as the grea• matter heere, i•, whether Christ be one person; wherin let vs ••derstand these two things: so as the grea• matter Here, i•, whither christ be one person; wherein let us ••derstand these two things: av c-acp dt n1 n1 av, n1, cs np1 vbb crd n1; c-crq vvb pno12 vvi d crd n2: (8) sermon (DIV1) 45 Page 32
516 first, what a personal vnion is: secon•ly, what is the fruit and effect of this vnion. First, what a personal Union is: secon•ly, what is the fruit and Effect of this Union. ord, r-crq dt j n1 vbz: av, q-crq vbz dt n1 cc n1 pp-f d n1. (8) sermon (DIV1) 45 Page 32
517 For the first, 〈 ◊ 〉 is a person in Christ: Is it a thing compounded of Deity 〈 ◊ 〉 humanity? God forbid. For the First, 〈 ◊ 〉 is a person in christ: Is it a thing compounded of Deity 〈 ◊ 〉 humanity? God forbid. p-acp dt ord, 〈 sy 〉 vbz dt n1 p-acp np1: vbz pn31 dt n1 vvn pp-f n1 〈 sy 〉 n1? np1 vvb. (8) sermon (DIV1) 45 Page 32
518 Nay Christ by his humane nature ••perly considered, is not a person: Nay christ by his humane nature ••perly considered, is not a person: uh-x np1 p-acp po31 j n1 av-j vvd, vbz xx dt n1: (8) sermon (DIV1) 45 Page 33
519 but the Diuinity assuming his flesh, his humanitie subsisteth and staieth it selfe in his Diuinity, but the Divinity assuming his Flesh, his humanity subsisteth and stayeth it self in his Divinity, cc-acp dt n1 vvg po31 n1, po31 n1 vvz cc vvz pn31 n1 p-acp po31 n1, (8) sermon (DIV1) 45 Page 33
520 for his humanity neuer vpheld it selfe till it was vnited to the Diuinity. It was a nature before, but no person; for his humanity never upheld it self till it was united to the Divinity. It was a nature before, but no person; p-acp po31 n1 av-x vvd pn31 n1 c-acp pn31 vbds vvn p-acp dt n1. pn31 vbds dt n1 a-acp, cc-acp dx n1; (8) sermon (DIV1) 45 Page 33
521 his Diuinitie was both a nature and a person before, so as out of them neither compounded nor confounded doeth arise Christ Iesus out Emanuel. And as in the Trinity there be three persons and but one nature, his Divinity was both a nature and a person before, so as out of them neither compounded nor confounded doth arise christ Iesus out Emmanuel. And as in the Trinity there be three Persons and but one nature, po31 n1 vbds d dt n1 cc dt n1 a-acp, av c-acp av pp-f pno32 av-d vvn ccx vvn vdz vvi np1 np1 av np1. cc c-acp p-acp dt np1 pc-acp vbi crd n2 cc p-acp crd n1, (8) sermon (DIV1) 45 Page 33
522 so in Christ there is but one person and two natures, vnion of nature in the vnity of his Deity. so in christ there is but one person and two nature's, Union of nature in the unity of his Deity. av p-acp np1 pc-acp vbz cc-acp crd n1 cc crd n2, n1 pp-f n1 p-acp dt n1 pp-f po31 n1. (8) sermon (DIV1) 45 Page 33
523 For the second, which is the fruit and effect of this vnion, it is two folde: For the second, which is the fruit and Effect of this Union, it is two fold: p-acp dt ord, r-crq vbz dt n1 cc n1 pp-f d n1, pn31 vbz crd n1: (8) sermon (DIV1) 45 Page 33
524 first, the exaltation of his humane nature by being ioyned to his Deitie: secondly, the communication of his properties. First, the exaltation of his humane nature by being joined to his Deity: secondly, the communication of his properties. ord, dt n1 pp-f po31 j n1 p-acp vbg vvn p-acp po31 n1: ord, dt n1 pp-f po31 n2. (8) sermon (DIV1) 45 Page 33
525 For the first, that the Deity that vnited the flesh did so glorifie the flesh, that by vnsearchable degrees it hath made it farre aboue all Angels, is proued by three priuiledges which it hath: For the First, that the Deity that united the Flesh did so Glorify the Flesh, that by unsearchable Degrees it hath made it Far above all Angels, is proved by three privileges which it hath: p-acp dt ord, cst dt n1 cst j-vvn dt n1 vdd av vvi dt n1, cst p-acp j n2 pn31 vhz vvn pn31 av-j p-acp d n2, vbz vvn p-acp crd n2 r-crq pn31 vhz: (8) sermon (DIV1) 45 Page 33
526 first by the dignity of his personall vnion, as he was the sonne of man he was naturally the sonne of God, First by the dignity of his personal Union, as he was the son of man he was naturally the son of God, ord p-acp dt n1 pp-f po31 j n1, c-acp pns31 vbds dt n1 pp-f n1 pns31 vbds av-j dt n1 pp-f np1, (8) sermon (DIV1) 45 Page 33
527 and he that was God was borne of the woman: for Christ is one sonne of God in two respects: first, by generation eternall: and he that was God was born of the woman: for christ is one son of God in two respects: First, by generation Eternal: cc pns31 cst vbds np1 vbds vvn pp-f dt n1: c-acp np1 vbz crd n1 pp-f np1 p-acp crd n2: ord, p-acp n1 j: (8) sermon (DIV1) 45 Page 33
528 secondly, according to his humane nature, not as man nor by adoption, for hee was neuer the sonne of wrath, secondly, according to his humane nature, not as man nor by adoption, for he was never the son of wrath, ord, vvg p-acp po31 j n1, xx p-acp n1 ccx p-acp n1, c-acp pns31 vbds av-x dt n1 pp-f n1, (8) sermon (DIV1) 45 Page 33
529 but by personall vnion, for he was the sonne of God. but by personal Union, for he was the son of God. cc-acp p-acp j n1, c-acp pns31 vbds dt n1 pp-f np1. (8) sermon (DIV1) 45 Page 33
530 The second priuiledge, is, that all gifts that can be in any of the creatures, are powred without measure vpon the flesh of Christ, The second privilege, is, that all Gifts that can be in any of the creatures, Are poured without measure upon the Flesh of christ, dt ord n1, vbz, cst d n2 cst vmb vbi p-acp d pp-f dt n2, vbr vvn p-acp n1 p-acp dt n1 pp-f np1, (8) sermon (DIV1) 45 Page 33
531 namely all that can be giuen to any creature or to any nature, that keepes it a nature still, namely all that can be given to any creature or to any nature, that keeps it a nature still, av d cst vmb vbi vvn p-acp d n1 cc p-acp d n1, cst vvz pn31 dt n1 av, (8) sermon (DIV1) 45 Page 33
532 and doth not defie the creature: and does not defy the creature: cc vdz xx vvi dt n1: (8) sermon (DIV1) 45 Page 33
533 for as hee is man hee knoweth not the day of iudgement, nor is not in euery place, for as he is man he Knoweth not the day of judgement, nor is not in every place, c-acp c-acp pns31 vbz n1 pns31 vvz xx dt n1 pp-f n1, ccx vbz xx p-acp d n1, (8) sermon (DIV1) 45 Page 33
534 for these bee essentiall to the Godhead, but his humane nature was so beautified by the Godhead dwelling in it bodily, for these be essential to the Godhead, but his humane nature was so beautified by the Godhead Dwelling in it bodily, p-acp d vbb j p-acp dt n1, cc-acp po31 j n1 vbds av vvn p-acp dt n1 vvg p-acp pn31 j, (8) sermon (DIV1) 45 Page 33
535 as that ( Heb. 1.6.) all the Angels must worship him, and yet as man, no essentiall quality of the Deity rested in him. as that (Hebrew 1.6.) all the Angels must worship him, and yet as man, no essential quality of the Deity rested in him. c-acp d (np1 crd.) d dt n2 vmb vvi pno31, cc av p-acp n1, dx j n1 pp-f dt n1 vvd p-acp pno31. (8) sermon (DIV1) 45 Page 33
599 behold, there came Wise men from the East to Ierusalem: behold, there Come Wise men from the East to Ierusalem: vvb, a-acp vvd j n2 p-acp dt n1 p-acp np1: (9) sermon (DIV1) 52 Page 37
536 The third priuiledge is this, that his Diuine nature hath giuen the participation of his office to him as man; The third privilege is this, that his Divine nature hath given the participation of his office to him as man; dt ord n1 vbz d, cst po31 j-jn n1 vhz vvn dt n1 pp-f po31 n1 p-acp pno31 p-acp n1; (8) sermon (DIV1) 45 Page 33
537 that as God is Mediator, so is man; that as God is Mediator, so is man; cst c-acp np1 vbz n1, av vbz n1; (8) sermon (DIV1) 45 Page 33
538 as God hath deserued saluation, so hath man, and that hee as man shall iudge the quicke and dead, not that he shall iudge by his manhood, as God hath deserved salvation, so hath man, and that he as man shall judge the quick and dead, not that he shall judge by his manhood, c-acp np1 vhz vvn n1, av vhz n1, cc cst pns31 p-acp n1 vmb vvi dt j cc j, xx cst pns31 vmb vvi p-acp po31 n1, (8) sermon (DIV1) 45 Page 33
539 but Christ-man shall iudge the world. The second fruit of this vnion, is the communication of properties; but Christ-man shall judge the world. The second fruit of this Union, is the communication of properties; cc-acp n1 vmb vvi dt n1. dt ord n1 pp-f d n1, vbz dt n1 pp-f n2; (8) sermon (DIV1) 45 Page 33
540 not that the properties of the one are communicate to the other, but that one may bee attributed to both: not that the properties of the one Are communicate to the other, but that one may be attributed to both: xx cst dt n2 pp-f dt pi vbr vvi p-acp dt n-jn, cc-acp cst pi vmb vbi vvn p-acp d: (8) sermon (DIV1) 45 Page 34
541 as Christ God died, Christ man is eternall; as christ God died, christ man is Eternal; c-acp np1 np1 vvd, np1 n1 vbz j; (8) sermon (DIV1) 45 Page 34
542 and this is either when we giue that to the humanity which is proper to the diuinity, and this is either when we give that to the humanity which is proper to the divinity, cc d vbz d c-crq pns12 vvb cst p-acp dt n1 r-crq vbz j p-acp dt n1, (8) sermon (DIV1) 45 Page 34
543 or giue that to the diuinity which is proper to the humanity; or give that to the divinity which is proper to the humanity; cc vvb cst p-acp dt n1 r-crq vbz j p-acp dt n1; (8) sermon (DIV1) 45 Page 34
544 as God by his bloud redeemed his Church, yet God had no bloud, but Christ God had bloud: as God by his blood redeemed his Church, yet God had no blood, but christ God had blood: c-acp np1 p-acp po31 n1 vvd po31 n1, av np1 vhd dx n1, cc-acp np1 np1 vhd n1: (8) sermon (DIV1) 45 Page 34
545 so this man Christ forgiueth sinnes, not that this power is in his manhood, but hee doeth it meerely as God: so this man christ forgives Sins, not that this power is in his manhood, but he doth it merely as God: av d n1 np1 vvz n2, xx cst d n1 vbz p-acp po31 n1, cc-acp pns31 vdz pn31 av-j c-acp np1: (8) sermon (DIV1) 45 Page 34
546 for these and such like speeches be true in Concreto, not in abstracto, as they be both ioyned together, for these and such like Speeches be true in Concrete, not in abstracto, as they be both joined together, c-acp d cc d j n2 vbb j p-acp av, xx p-acp fw-la, c-acp pns32 vbb d vvn av, (8) sermon (DIV1) 45 Page 34
547 and not as they be separate one from the other. and not as they be separate one from the other. cc xx c-acp pns32 vbb j pi p-acp dt n-jn. (8) sermon (DIV1) 45 Page 34
548 Lastly in the word God with vs, obserue that Christ is not only God with vs in nature, but in person; Lastly in the word God with us, observe that christ is not only God with us in nature, but in person; ord p-acp dt n1 np1 p-acp pno12, vvb cst np1 vbz xx av-j np1 p-acp pno12 p-acp n1, cc-acp p-acp n1; (8) sermon (DIV1) 46 Page 34
549 for the reprobate are of the same nature with him and he with them, yet is he not God with them, but against them: for the Reprobate Are of the same nature with him and he with them, yet is he not God with them, but against them: p-acp dt j-jn vbr pp-f dt d n1 p-acp pno31 cc pns31 p-acp pno32, av vbz pns31 xx np1 p-acp pno32, cc-acp p-acp pno32: (8) sermon (DIV1) 46 Page 34
550 but we (as the Apostle speaketh) are flesh of his flesh, and bone of his bones, euen as man and wife, which are not onely one in nature as all other men and women are, but we (as the Apostle speaks) Are Flesh of his Flesh, and bone of his bones, even as man and wife, which Are not only one in nature as all other men and women Are, cc-acp pns12 (c-acp dt n1 vvz) vbr n1 pp-f po31 n1, cc n1 pp-f po31 n2, av-j p-acp n1 cc n1, r-crq vbr xx av-j pi p-acp n1 c-acp d j-jn n2 cc n2 vbr, (8) sermon (DIV1) 46 Page 34
551 but one person by speciall couenant: but one person by special Covenant: cc-acp crd n1 p-acp j n1: (8) sermon (DIV1) 46 Page 34
552 and euen so are wee one person with Christ by the couenant of grace, & being one with him, we are also one with the whole Trinity, and even so Are we one person with christ by the Covenant of grace, & being one with him, we Are also one with the Whole Trinity, cc av av vbr pns12 crd n1 p-acp np1 p-acp dt n1 pp-f n1, cc vbg crd p-acp pno31, pns12 vbr av crd p-acp dt j-jn np1, (8) sermon (DIV1) 46 Page 34
553 as himselfe saith, I and my Father will come and sup with him: as himself Says, I and my Father will come and sup with him: c-acp px31 vvz, sy cc po11 n1 vmb vvi cc vvi p-acp pno31: (8) sermon (DIV1) 46 Page 34
554 and according to his last praier, Iohn 17. Father I beseech thee that as I am one with thee and thou with me, and according to his last prayer, John 17. Father I beseech thee that as I am one with thee and thou with me, cc vvg p-acp po31 ord n1, np1 crd n1 pns11 vvb pno21 d a-acp pns11 vbm pi p-acp pno21 cc pns21 p-acp pno11, (8) sermon (DIV1) 46 Page 34
555 so these (speaking of the faithfull, and pointing at them) may be one with vs both: so these (speaking of the faithful, and pointing At them) may be one with us both: av d (vvg pp-f dt j, cc vvg p-acp pno32) vmb vbi pi p-acp pno12 d: (8) sermon (DIV1) 46 Page 34
556 which bringeth great comfort to Gods children, that through Christ we haue the whole Godhead reconciled to vs and dwelling in vs. And Ioseph did as the Angell had commanded him. which brings great Comfort to God's children, that through christ we have the Whole Godhead reconciled to us and Dwelling in us And Ioseph did as the Angel had commanded him. r-crq vvz j n1 p-acp npg1 n2, cst p-acp np1 pns12 vhb dt j-jn n1 vvn p-acp pno12 cc vvg p-acp pno12 cc np1 vdd p-acp dt n1 vhd vvn pno31. (8) sermon (DIV1) 46 Page 34
557 This is the third generall part spoken of before, namely the obedience of Ioseph, according to euery thing that was prescribed: This is the third general part spoken of before, namely the Obedience of Ioseph, according to every thing that was prescribed: d vbz dt ord j n1 vvn pp-f p-acp, av dt n1 pp-f np1, vvg p-acp d n1 cst vbds vvn: (8) sermon (DIV1) 48 Page 34
600 Saying, where is that King of the Iewes that is borne? for we haue seene his starre in the East, Saying, where is that King of the Iewes that is born? for we have seen his star in the East, vvg, q-crq vbz d n1 pp-f dt np2 cst vbz vvn? c-acp pns12 vhb vvn po31 n1 p-acp dt n1, (9) sermon (DIV1) 53 Page 37
558 out of which gather generally, that when we are acertained it is Gods pleasure wee should doe such a thing, that wee stand not still, consulting with our owne peruerse natures, n•• inclining too much to tender our owne frailties, out of which gather generally, that when we Are ascertained it is God's pleasure we should do such a thing, that we stand not still, consulting with our own perverse nature's, n•• inclining too much to tender our own frailties, av pp-f r-crq vvb av-j, cst c-crq pns12 vbr vvn pn31 vbz ng1 n1 pns12 vmd vdi d dt n1, cst pns12 vvb xx av, vvg p-acp po12 d j n2, n1 vvg av av-d pc-acp vvi po12 d n2, (8) sermon (DIV1) 48 Page 34
559 but that knowing it to be the voice of God we admit of no contradictions, but that knowing it to be the voice of God we admit of no contradictions, cc-acp cst vvg pn31 pc-acp vbi dt n1 pp-f np1 pns12 vvb pp-f dx n2, (8) sermon (DIV1) 48 Page 34
560 but we are to constraine our affections to bee pacified and perswaded according as the Lord hath disposed. but we Are to constrain our affections to be pacified and persuaded according as the Lord hath disposed. cc-acp pns12 vbr pc-acp vvi po12 n2 pc-acp vbi vvn cc vvn vvg p-acp dt n1 vhz vvn. (8) sermon (DIV1) 48 Page 34
561 This was the infirmity of Sara, Genes. 18.12. This was the infirmity of Sarah, Genesis. 18.12. d vbds dt n1 pp-f np1, np1. crd. (8) sermon (DIV1) 48 Page 34
562 who laughed when the Angels, promised to come againe, according to the time of life, she r••••ting rather the order of nature, who laughed when the Angels, promised to come again, according to the time of life, she r••••ting rather the order of nature, r-crq vvd c-crq dt n2, vvd pc-acp vvi av, vvg p-acp dt n1 pp-f n1, pns31 vvg av dt n1 pp-f n1, (8) sermon (DIV1) 48 Page 35
563 then beleeuing the promise of God. And this likewise was Lots fault, Gen. 19.16. who prolonged the time when the Angels bad him arise and be gone, for the which hee might iustly haue beene destroied in the punishment of the City. then believing the promise of God. And this likewise was Lots fault, Gen. 19.16. who prolonged the time when the Angels bade him arise and be gone, for the which he might justly have been destroyed in the punishment of the city. av vvg dt n1 pp-f np1. cc d av vbds npg1 n1, np1 crd. r-crq vvd dt n1 c-crq dt n2 vvd pno31 vvi cc vbi vvn, p-acp dt r-crq pns31 vmd av-j vhi vbn vvn p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 48 Page 35
564 But the contrary to this we see in Abraham, Gen. 22.3. But the contrary to this we see in Abraham, Gen. 22.3. p-acp dt j-jn p-acp d pns12 vvb p-acp np1, np1 crd. (8) sermon (DIV1) 48 Page 35
565 who when he was commanded to sacrifice his sonne, than which what could be more contrary to nature, who when he was commanded to sacrifice his son, than which what could be more contrary to nature, r-crq c-crq pns31 vbds vvn pc-acp vvi po31 n1, cs r-crq q-crq vmd vbi av-dc j-jn p-acp n1, (8) sermon (DIV1) 48 Page 35
566 than for a father to be the butcher to his owne sonne, yet being assured that it was the voice of God speaking by the Angell, he presently commended his affection, than for a father to be the butcher to his own son, yet being assured that it was the voice of God speaking by the Angel, he presently commended his affection, cs p-acp dt n1 pc-acp vbi dt n1 p-acp po31 d n1, av vbg vvn cst pn31 vbds dt n1 pp-f np1 vvg p-acp dt n1, pns31 av-j vvd po31 n1, (8) sermon (DIV1) 48 Page 35
567 and rose vp early to execute that bitter message. and rose up early to execute that bitter message. cc vvd a-acp av-j pc-acp vvi d j n1. (8) sermon (DIV1) 48 Page 35
568 Wherein obserue, that all the children of Abraham must be children of obedience, which must be shewed by walking in euery thing, according as it is written. Wherein observe, that all the children of Abraham must be children of Obedience, which must be showed by walking in every thing, according as it is written. q-crq vvb, cst d dt n2 pp-f np1 vmb vbi n2 pp-f n1, r-crq vmb vbi vvn p-acp vvg p-acp d n1, vvg c-acp pn31 vbz vvn. (8) sermon (DIV1) 48 Page 35
569 For now seeing onely the voice of the Lord is the voice of the scripture, which is as certaine as if Christ were to speake immediatly from heauen, For now seeing only the voice of the Lord is the voice of the scripture, which is as certain as if christ were to speak immediately from heaven, p-acp av vvg av-j dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1, r-crq vbz a-acp j c-acp cs np1 vbdr pc-acp vvi av-j p-acp n1, (8) sermon (DIV1) 48 Page 35
570 so farre as is commanded so farre is to bee performed, howsoeuer it may cost vs deare and crosse vs much; so Far as is commanded so Far is to be performed, howsoever it may cost us deer and cross us much; av av-j c-acp vbz vvn av av-j vbz pc-acp vbi vvn, c-acp pn31 vmb vvi pno12 j-jn cc vvi pno12 d; (8) sermon (DIV1) 48 Page 35
571 yea though it bee with Ioseph to embrace her for a wife whose honesty we might iustly suspect. yea though it be with Ioseph to embrace her for a wife whose honesty we might justly suspect. uh cs pn31 vbb p-acp np1 pc-acp vvi pno31 p-acp dt n1 rg-crq n1 pns12 vmd av-j vvi. (8) sermon (DIV1) 48 Page 35
572 And if Ioseph did this at the first word of the Angell, what shall bee said to vs, who haue heard the voice of God so often, beating vpon vs, that we should forsake our sinnes, And if Ioseph did this At the First word of the Angel, what shall be said to us, who have herd the voice of God so often, beating upon us, that we should forsake our Sins, cc cs np1 vdd d p-acp dt ord n1 pp-f dt n1, r-crq vmb vbi vvn p-acp pno12, r-crq vhb vvn dt n1 pp-f np1 av av, vvg p-acp pno12, cst pns12 vmd vvi po12 n2, (8) sermon (DIV1) 48 Page 35
573 and yet we spread curtaines ouer them? But that as his obedience is heere recorded for his praise, and yet we spread curtains over them? But that as his Obedience is Here recorded for his praise, cc av pns12 vvb n2 p-acp pno32? p-acp d c-acp po31 n1 vbz av vvn p-acp po31 n1, (8) sermon (DIV1) 48 Page 35
574 so our stubburnnesse and disobedience be regestred in our punishment, that it may be as a hissing and astonishment to other nations. so our stubbornness and disobedience be registered in our punishment, that it may be as a hissing and astonishment to other Nations. av po12 n1 cc n1 vbb vvn p-acp po12 n1, cst pn31 vmb vbi p-acp dt j-vvg cc n1 p-acp j-jn n2. (8) sermon (DIV1) 48 Page 35
575 Further obserue hence, that the obedience of a Christian standeth not in a generall subscribing to the truth of that is taught them, no nor yet in a verball confession of it: Further observe hence, that the Obedience of a Christian Stands not in a general subscribing to the truth of that is taught them, no nor yet in a verbal Confessi of it: av-jc vvb av, cst dt n1 pp-f dt njp vvz xx p-acp dt n1 vvg p-acp dt n1 pp-f d vbz vvn pno32, uh-dx ccx av p-acp dt j n1 pp-f pn31: (8) sermon (DIV1) 49 Page 35
601 and are come to worship him. When king Herod heard this he was troubled, and all Hierusalem with him: and Are come to worship him. When King Herod herd this he was troubled, and all Jerusalem with him: cc vbr vvn pc-acp vvi pno31. c-crq n1 np1 vvd d pns31 vbds vvn, cc d np1 p-acp pno31: (9) sermon (DIV1) 53 Page 37
576 but the commendation of a Christian resteth in his works of obedience, as it is said •eere, Ioseph (did) as he was enioyned: but the commendation of a Christian rests in his works of Obedience, as it is said •eere, Ioseph (did) as he was enjoined: cc-acp dt n1 pp-f dt njp vvz p-acp po31 n2 pp-f n1, c-acp pn31 vbz vvn av, np1 (vdd) c-acp pns31 vbds vvn: (8) sermon (DIV1) 49 Page 35
577 so that the hand and the mouth must goe together, as our Sauiour Christ teacheth: so that the hand and the Mouth must go together, as our Saviour christ Teaches: av cst dt n1 cc dt n1 vmb vvi av, c-acp po12 n1 np1 vvz: (8) sermon (DIV1) 49 Page 35
578 Not euery one that (saith) Lord, Lord, but he that (doth) the will of the Lord shall be an heire of heauen. Not every one that (Says) Lord, Lord, but he that (does) the will of the Lord shall be an heir of heaven. xx d pi cst (vvz) n1, n1, p-acp pns31 cst (vdz) dt n1 pp-f dt n1 vmb vbi dt n1 pp-f n1. (8) sermon (DIV1) 49 Page 35
579 Whereby we must learne, that the calling of a Christian is noidle but a painfull calling, wherein we must striue daily to plucke vp some weedes or other that ouergrow our godlinesse, Whereby we must Learn, that the calling of a Christian is noidle but a painful calling, wherein we must strive daily to pluck up Some weeds or other that overgrow our godliness, c-crq pns12 vmb vvi, cst dt n-vvg pp-f dt njp vbz n1 p-acp dt j n-vvg, c-crq pns12 vmb vvi av-j pc-acp vvi a-acp d n2 cc j-jn d vvi po12 n1, (8) sermon (DIV1) 49 Page 35
580 and to liue as children in the sight of our Father, alwaies doing what hee commendeth vnto vs. For if Ioseph after this time had no more suspected his wife, and to live as children in the sighed of our Father, always doing what he commends unto us For if Ioseph After this time had no more suspected his wife, cc pc-acp vvi c-acp n2 p-acp dt n1 pp-f po12 n1, av vdg r-crq pns31 vvz p-acp pno12 c-acp cs np1 p-acp d n1 vhd dx dc vvn po31 n1, (8) sermon (DIV1) 49 Page 36
581 yet if hee had not taken her againe, and dwelt with her as his wife, he had failed in his obedience, yet if he had not taken her again, and dwelled with her as his wife, he had failed in his Obedience, av cs pns31 vhd xx vvn pno31 av, cc vvd p-acp pno31 c-acp po31 n1, pns31 vhd vvn p-acp po31 n1, (8) sermon (DIV1) 49 Page 36
582 and had been like Lots wife, ( Gen. 19.22.26.) who beginning well in going out of Sodome, and had been like Lots wife, (Gen. 19.22.26.) who beginning well in going out of Sodom, cc vhd vbn j npg1 n1, (np1 crd.) q-crq n1 av p-acp vvg av pp-f np1, (8) sermon (DIV1) 49 Page 36
583 and yet forgetting halfe her obedience to the commandement, in looking backe behind her, is left as a monument to this day for vs to take heed by. and yet forgetting half her Obedience to the Commandment, in looking back behind her, is left as a monument to this day for us to take heed by. cc av vvg av-jn po31 n1 p-acp dt n1, p-acp vvg av p-acp pno31, vbz vvn p-acp dt n1 p-acp d n1 p-acp pno12 pc-acp vvi n1 p-acp. (8) sermon (DIV1) 49 Page 36
584 And he knew her not, till she had, &c. And he knew her not, till she had, etc. cc pns31 vvd pno31 xx, c-acp pns31 vhd, av (8) sermon (DIV1) 50 Page 36
585 Though it be said, he knew her not (till) shee had, &c. yet it doth not follow necessarily he knew her (after:) for the word (till) in the Hebrew tongue signifieth as well, that a thing shall not come to passe in time to come, Though it be said, he knew her not (till) she had, etc. yet it does not follow necessarily he knew her (After:) for the word (till) in the Hebrew tongue signifies as well, that a thing shall not come to pass in time to come, cs pn31 vbb vvn, pns31 vvd pno31 xx (p-acp) pns31 vhd, av av pn31 vdz xx vvi av-j pns31 vvd po31 (c-acp:) p-acp dt n1 (p-acp) p-acp dt njp n1 vvz a-acp av, cst dt n1 vmb xx vvi pc-acp vvi p-acp n1 pc-acp vvi, (8) sermon (DIV1) 51 Page 36
586 as that it came not to passe before: as Mat. 28.20. I am with you (vntill) the end of the world: as that it Come not to pass before: as Mathew 28.20. I am with you (until) the end of the world: c-acp cst pn31 vvd xx pc-acp vvi a-acp: c-acp np1 crd. pns11 vbm p-acp pn22 (p-acp) dt n1 pp-f dt n1: (8) sermon (DIV1) 51 Page 36
587 not that he will leaue vs then, but that he will by his spirit be with vs then and euer after. not that he will leave us then, but that he will by his Spirit be with us then and ever After. xx cst pns31 vmb vvi pno12 av, cc-acp cst pns31 vmb p-acp po31 n1 vbb p-acp pno12 av cc av a-acp. (8) sermon (DIV1) 51 Page 36
588 Like to this is the phrase vsed, (2. Sam. 6.23.) Michol had no children (till) the day of her death: Like to this is the phrase used, (2. Sam. 6.23.) Michal had no children (till) the day of her death: j p-acp d vbz dt n1 vvd, (crd np1 crd.) np1 vhd dx n2 (p-acp) dt n1 pp-f po31 n1: (8) sermon (DIV1) 51 Page 36
589 and it is certain she had none after. So in the speech following: and it is certain she had none After. So in the speech following: cc pn31 vbz j pns31 vhd pix p-acp. av p-acp dt n1 vvg: (8) sermon (DIV1) 51 Page 36
590 Christ was her (first) begotten Sonne, it doth not therefore follow, shee had any more sonnes, christ was her (First) begotten Son, it does not Therefore follow, she had any more Sons, np1 vbds po31 (ord) vvd n1, pn31 vdz xx av vvi, pns31 vhd d dc n2, (8) sermon (DIV1) 51 Page 36
591 for the phrases only exclude the time before. for the phrases only exclude the time before. p-acp dt n2 av-j vvi dt n1 a-acp. (8) sermon (DIV1) 51 Page 36
592 And this we are to beleeue vpon our saluation, that Ioseph knew her not till Christ was borne, And this we Are to believe upon our salvation, that Ioseph knew her not till christ was born, cc d pns12 vbr pc-acp vvi p-acp po12 n1, cst np1 vvd pno31 xx c-acp np1 vbds vvn, (8) sermon (DIV1) 51 Page 36
593 and that Christ was the first borne. and that christ was the First born. cc cst np1 vbds dt ord vvn. (8) sermon (DIV1) 51 Page 36
594 And it is very probable & agreeable to the best churches, that he knew her not after, And it is very probable & agreeable to the best Churches, that he knew her not After, cc pn31 vbz av j cc j p-acp dt js n2, cst pns31 vvd pno31 xx a-acp, (8) sermon (DIV1) 51 Page 36
595 nor that she had any more sonnes after: nor that she had any more Sons After: ccx cst pns31 vhd d dc n2 a-acp: (8) sermon (DIV1) 51 Page 36
596 for what flesh durst touch that vessell that was sanctified to entertaine the Lord Iesus? for what Flesh durst touch that vessel that was sanctified to entertain the Lord Iesus? c-acp r-crq n1 vvd vvi cst n1 cst vbds vvn pc-acp vvi dt n1 np1? (8) sermon (DIV1) 51 Page 36
597 MATH. chap. 2. vers. 1, 2. &c. MATH. chap. 2. vers. 1, 2. etc. np1. n1 crd fw-la. vvn, crd av (9) sermon (DIV1) 51 Page 37
624 but where hee should bee borne. but where he should be born. cc-acp c-crq pns31 vmd vbi vvn. (9) sermon (DIV1) 64 Page 38
602 And gathering together all the chiefe Priests and Scribes of the people, he asked of them where Christ should be borne. And gathering together all the chief Priests and Scribes of the people, he asked of them where christ should be born. cc vvg av d dt j-jn n2 cc n2 pp-f dt n1, pns31 vvd pp-f pno32 c-crq np1 vmd vbi vvn. (9) sermon (DIV1) 55 Page 37
603 And they said vnto him, At Bethlehem in Iudaea: for so it is written by the Prophet: And they said unto him, At Bethlehem in Iudaea: for so it is written by the Prophet: cc pns32 vvd p-acp pno31, p-acp np1 p-acp np1: c-acp av pn31 vbz vvn p-acp dt n1: (9) sermon (DIV1) 56 Page 37
604 And thou Bethlehem in the land of Iuda, art not the least amongst the Princes of Iuda: And thou Bethlehem in the land of Iuda, art not the least among the Princes of Iuda: cc pns21 np1 p-acp dt n1 pp-f np1, vb2r xx dt ds p-acp dt n2 pp-f np1: (9) sermon (DIV1) 57 Page 37
605 for out of thee shall come the Gouernor that shall feed that my people Israel. for out of thee shall come the Governor that shall feed that my people Israel. c-acp av pp-f pno21 vmb vvi dt n1 cst vmb vvi cst po11 n1 np1. (9) sermon (DIV1) 57 Page 37
606 Then Herod priuily called the Wise-men, and diligently enquired of them the time of the starre that appeared. Then Herod privily called the Wise men, and diligently inquired of them the time of the star that appeared. av np1 av-j vvd dt n2, cc av-j vvn pp-f pno32 dt n1 pp-f dt n1 cst vvd. (9) sermon (DIV1) 58 Page 37
607 And sent them to Bethlehem, saying: And sent them to Bethlehem, saying: cc vvd pno32 p-acp np1, vvg: (9) sermon (DIV1) 59 Page 37
608 Goe and search diligently for the babe, and when yee haue found him, bring me word againe, that I may come also and worship him. Go and search diligently for the babe, and when ye have found him, bring me word again, that I may come also and worship him. vvb cc vvi av-j p-acp dt n1, cc c-crq pn22 vhb vvn pno31, vvb pno11 n1 av, cst pns11 vmb vvi av cc vvb pno31. (9) sermon (DIV1) 59 Page 37
609 So when they had heard the king, they departed; So when they had herd the King, they departed; av c-crq pns32 vhd vvn dt n1, pns32 vvd; (9) sermon (DIV1) 60 Page 37
610 and lo, the starre which they had seene in the East, went before the••, till it came and stood ouer the place where the babe was. and lo, the star which they had seen in the East, went before the••, till it Come and stood over the place where the babe was. cc uh, dt n1 r-crq pns32 vhd vvn p-acp dt n1, vvd p-acp n1, c-acp pn31 vvd cc vvd p-acp dt n1 c-crq dt n1 vbds. (9) sermon (DIV1) 60 Page 37
611 And when they saw the starre, they reioyced with an exceeding great ioy. And when they saw the star, they rejoiced with an exceeding great joy. cc c-crq pns32 vvd dt n1, pns32 vvd p-acp dt j-vvg j n1. (9) sermon (DIV1) 61 Page 37
612 And went into the house and found the babe with Mary his mother, and fell downe and worshipped him, And went into the house and found the babe with Marry his mother, and fell down and worshipped him, cc vvd p-acp dt n1 cc vvd dt n1 p-acp uh po31 n1, cc vvd a-acp cc vvd pno31, (9) sermon (DIV1) 62 Page 37
613 and opened their treasures, and presented vnto him gifts, euen gold, and frankencense, and mirrhe. and opened their treasures, and presented unto him Gifts, even gold, and frankincense, and myrrh. cc vvd po32 n2, cc vvd p-acp pno31 n2, av n1, cc n1, cc n1. (9) sermon (DIV1) 62 Page 37
614 And after they were warned of God in a dreame that they should not goe againe to Herod, they returned into their countrey another way. And After they were warned of God in a dream that they should not go again to Herod, they returned into their country Another Way. cc c-acp pns32 vbdr vvn pp-f np1 p-acp dt n1 cst pns32 vmd xx vvi av p-acp np1, pns32 vvd p-acp po32 n1 j-jn n1. (9) sermon (DIV1) 63 Page 38
615 THE Euangelist in the former Chapter hauing set downe two things, first, the royall pedegree of our Sauiour Christ, THE Evangelist in the former Chapter having Set down two things, First, the royal pedigree of our Saviour christ, dt np1 p-acp dt j n1 vhg vvn a-acp crd n2, ord, dt j n1 pp-f po12 n1 np1, (9) sermon (DIV1) 64 Page 38
616 secondly, the manner of his conception; now he proceedeth to shew his manifestation to the world, and the manner of it; secondly, the manner of his conception; now he Proceedeth to show his manifestation to the world, and the manner of it; ord, dt n1 pp-f po31 n1; av pns31 vvz pc-acp vvi po31 n1 p-acp dt n1, cc dt n1 pp-f pn31; (9) sermon (DIV1) 64 Page 38
617 beginning with a certaine memorable history of certaine men renowmed among the heathen, who being most learned, beginning with a certain memorable history of certain men renowned among the heathen, who being most learned, vvg p-acp dt j j n1 pp-f j n2 vvn p-acp dt j-jn, r-crq vbg av-ds j, (9) sermon (DIV1) 64 Page 38
618 though most superstitious, did vndertake a tedious and dangerous iourney, to doe homage to a poore babe lying in a cratch, though most superstitious, did undertake a tedious and dangerous journey, to do homage to a poor babe lying in a cratch, cs ds j, vdd vvi dt j cc j n1, pc-acp vdi n1 p-acp dt j n1 vvg p-acp dt n1, (9) sermon (DIV1) 64 Page 38
619 as if it had been to a mighty Monarch. In the words there be six circumstances set downe: as if it had been to a mighty Monarch. In the words there be six Circumstances Set down: c-acp cs pn31 vhd vbn p-acp dt j n1. p-acp dt n2 pc-acp vbi crd n2 vvn a-acp: (9) sermon (DIV1) 64 Page 38
620 first, that these Wise-men came from a farre country, by the direction of an extraordinary starre, created of God for that purpose, First, that these Wise men Come from a Far country, by the direction of an extraordinary star, created of God for that purpose, ord, cst d n2 vvd p-acp dt j n1, p-acp dt n1 pp-f dt j n1, vvn pp-f np1 p-acp d n1, (9) sermon (DIV1) 64 Page 38
621 and enqured where the king of the Iewes was. and enqured where the King of the Iewes was. cc vvd c-crq dt n1 pp-f dt np2 vbds. (9) sermon (DIV1) 64 Page 38
622 Secondly, is remembred what effect this newes and enquiry had and wrought, namely, a wonderful feare in the Court of Herod, and a great perplexity in the inhabitants of Ierusalem. Secondly, is remembered what Effect this news and enquiry had and wrought, namely, a wondered Fear in the Court of Herod, and a great perplexity in the inhabitants of Ierusalem. ord, vbz vvn r-crq n1 d n1 cc n1 vhd cc vvn, av, dt j n1 p-acp dt n1 pp-f np1, cc dt j n1 p-acp dt n2 pp-f np1. (9) sermon (DIV1) 64 Page 38
623 Whereupon the King called a Parliament or a Conuocation of Diuines, God working withall in his conscience, knowing himselfe to bee an vsurper, to know of them, not where this King of the Iewes should bee at that present, Whereupon the King called a Parliament or a Convocation of Divines, God working withal in his conscience, knowing himself to be an usurper, to know of them, not where this King of the Iewes should be At that present, c-crq dt n1 vvd dt n1 cc dt n1 pp-f n2-jn, np1 vvg av p-acp po31 n1, vvg px31 pc-acp vbi dt n1, pc-acp vvi pp-f pno32, xx c-crq d n1 pp-f dt np2 vmd vbi p-acp d j, (9) sermon (DIV1) 64 Page 38
625 Thirdly, is declared the resolution that was giuen to this question so propounded, satisfying the matter truly, out of an ancient record of the Prophet Micah, chap. 5.2. Thirdly, is declared the resolution that was given to this question so propounded, satisfying the matter truly, out of an ancient record of the Prophet micah, chap. 5.2. ord, vbz vvn dt n1 cst vbds vvn p-acp d n1 av vvn, vvg dt n1 av-j, av pp-f dt j n1 pp-f dt n1 np1, n1 crd. (9) sermon (DIV1) 64 Page 38
626 set downe in the 5. and 6. verses. Fourthly, followeth the priuy and slie practise which Herod most maliciously, but most politikely attempted; Set down in the 5. and 6. Verses. Fourthly, follows the privy and sly practice which Herod most maliciously, but most politicly attempted; vvb a-acp p-acp dt crd cc crd n2. ord, vvz dt j cc j n1 r-crq np1 ds av-j, cc-acp av-ds av-j vvn; (9) sermon (DIV1) 64 Page 38
627 his conference with the Wise men being onely to be enformed when the starre appeared, that he might guesse the birth of the child, to goe about his murther, in the 7. & 8. verses. Fiftly, what befell these Sages or Wisemen in the way, hauing receiued resolution from the Councell, and encouragement from the King: his conference with the Wise men being only to be informed when the star appeared, that he might guess the birth of the child, to go about his murder, in the 7. & 8. Verses. Fifty, what befell these Sages or Wise men in the Way, having received resolution from the Council, and encouragement from the King: po31 n1 p-acp dt j n2 vbg j pc-acp vbi vvn c-crq dt n1 vvd, cst pns31 vmd vvi dt n1 pp-f dt n1, pc-acp vvi p-acp po31 n1, p-acp dt crd cc crd n2. ord, r-crq vvd d n2-jn cc n2 p-acp dt n1, vhg vvn n1 p-acp dt n1, cc n1 p-acp dt n1: (9) sermon (DIV1) 64 Page 38
628 namely, the starre appeared againe, and led them directly to the place where the babe was, namely, the star appeared again, and led them directly to the place where the babe was, av, dt n1 vvd av, cc vvd pno32 av-j p-acp dt n1 c-crq dt n1 vbds, (9) sermon (DIV1) 64 Page 38
629 and how they reioyced, in the 9.10. and how they rejoiced, in the 9.10. cc c-crq pns32 vvd, p-acp dt crd. (9) sermon (DIV1) 64 Page 38
630 and 11. verses. Sixtly, is set downe an Oracle from God giuen them, commanding them to goe another way, in the 12. verse. and 11. Verses. Sixty, is Set down an Oracle from God given them, commanding them to go Another Way, in the 12. verse. cc crd n2. ord, vbz vvn a-acp dt n1 p-acp np1 vvn pno32, vvg pno32 pc-acp vvi j-jn n1, p-acp dt crd n1. (9) sermon (DIV1) 64 Page 39
631 For the first, which is the comming of these men to see our Sauiour Christ in his basenesse, the Euangelist setteth downe fiue circumstances. First, the persons that came: For the First, which is the coming of these men to see our Saviour christ in his baseness, the Evangelist sets down fiue Circumstances. First, the Persons that Come: p-acp dt ord, r-crq vbz dt n-vvg pp-f d n2 pc-acp vvi po12 n1 np1 p-acp po31 n1, dt np1 vvz a-acp crd n2. ord, dt n2 cst vvd: (9) sermon (DIV1) 65 Page 39
632 they were Magi or Wise men, such as were reputed among the heathen most learned, they were Magi or Wise men, such as were reputed among the heathen most learned, pns32 vbdr np1 cc j n2, d c-acp vbdr vvn p-acp dt n-jn av-ds j, (9) sermon (DIV1) 65 Page 39
633 but yet the practisers of the Art of Balaam, that is, of coniuring, and the very Chaplaines of the diuell. but yet the practisers of the Art of balaam, that is, of conjuring, and the very Chaplains of the Devil. cc-acp av dt n2 pp-f dt n1 pp-f np1, cst vbz, pp-f vvg, cc dt j n2 pp-f dt n1. (9) sermon (DIV1) 65 Page 39
634 So as they were not Kings, as some haue taken it, abusing the Psalm. 72.10. The Kings of Sheba shall come & offer gifts: So as they were not Kings, as Some have taken it, abusing the Psalm. 72.10. The Kings of Sheba shall come & offer Gifts: av c-acp pns32 vbdr xx n2, c-acp d vhb vvn pn31, vvg dt n1. crd. dt n2 pp-f np1 vmb vvi cc vvi n2: (9) sermon (DIV1) 65 Page 39
635 for this standeth full West, and these men came from the East. for this Stands full West, and these men Come from the East. p-acp d vvz j n1, cc d n2 vvd p-acp dt n1. (9) sermon (DIV1) 65 Page 39
636 But thus hath the Lord infatuated them that would incline to their owne shallow braine, that they should speake things repugnant in themselues. But thus hath the Lord infatuated them that would incline to their own shallow brain, that they should speak things repugnant in themselves. p-acp av vhz dt n1 vvn pno32 cst vmd vvi p-acp po32 d j n1, cst pns32 vmd vvi n2 j p-acp px32. (9) sermon (DIV1) 65 Page 39
637 Others set downe the number of them to bee three, because they brought three gifts, which is not so to be taken, Others Set down the number of them to be three, Because they brought three Gifts, which is not so to be taken, ng2-jn vvb p-acp dt n1 pp-f pno32 pc-acp vbi crd, c-acp pns32 vvd crd n2, r-crq vbz xx av pc-acp vbi vvn, (9) sermon (DIV1) 65 Page 39
638 but onely that they which came, presented vnto him the chiefest commodity of their country. The second circumstance noteth the time, set downe doubly: but only that they which Come, presented unto him the chiefest commodity of their country. The second circumstance notes the time, Set down doubly: cc-acp av-j cst pns32 r-crq vvd, vvn p-acp pno31 dt js-jn n1 pp-f po32 n1. dt ord n1 vvz dt n1, vvb a-acp av-j: (9) sermon (DIV1) 65 Page 39
639 first, that it was after his birth: First, that it was After his birth: ord, cst pn31 vbds p-acp po31 n1: (9) sermon (DIV1) 65 Page 39
640 secondly, that Herod the sonne of Antipater, who had got the Kingdome by force and flattery, then raigned: secondly, that Herod the son of Antipater, who had god the Kingdom by force and flattery, then reigned: ord, cst np1 dt n1 pp-f np1, r-crq vhd vvn dt n1 p-acp n1 cc n1, av vvd: (9) sermon (DIV1) 65 Page 39
641 but for the day when they came, wee know not: but for the day when they Come, we know not: cc-acp p-acp dt n1 c-crq pns32 vvd, pns12 vvb xx: (9) sermon (DIV1) 65 Page 39
642 some take it to be the sixth of Ianuary, which is a great deale too curious; Some take it to be the sixth of Ianuary, which is a great deal too curious; d vvb pn31 pc-acp vbi dt ord pp-f np1, r-crq vbz dt j n1 av j; (9) sermon (DIV1) 65 Page 39
643 howbeit of the yeere and moneth somewhat may bee gathered, and it is probable it was not long after his birth, and vnder two yeeres. howbeit of the year and Monn somewhat may be gathered, and it is probable it was not long After his birth, and under two Years. cs pp-f dt n1 cc n1 av vmb vbi vvn, cc pn31 vbz j pn31 vbds xx av-j p-acp po31 n1, cc p-acp crd n2. (9) sermon (DIV1) 65 Page 39
644 Thirdly, he noteth the circumstance of the place, from whence, and whither they came, from the East to Ierusalem. Thirdly, he notes the circumstance of the place, from whence, and whither they Come, from the East to Ierusalem. ord, pns31 vvz dt n1 pp-f dt n1, p-acp c-crq, cc c-crq pns32 vvd, p-acp dt n1 p-acp np1. (9) sermon (DIV1) 65 Page 39
645 Fourthly, the question they demand, Where is the King of the Iewes that is borne: not that should bee borne. Fourthly, the question they demand, Where is the King of the Iewes that is born: not that should be born. ord, dt n1 pns32 vvb, q-crq vbz dt n1 pp-f dt np2 cst vbz vvn: xx d vmd vbi vvn. (9) sermon (DIV1) 65 Page 39
646 Fiftly, lest they might seeme to bee besotted with Astrologicall coniectures, hee sets downe the direction they had to come thither, Fifty, lest they might seem to be besotted with Astrological Conjectures, he sets down the direction they had to come thither, ord, cs pns32 vmd vvi pc-acp vbi vvn p-acp j n2, pns31 vvz a-acp dt n1 pns32 vhd pc-acp vvi av, (9) sermon (DIV1) 65 Page 39
647 namely, the starre, and the end wherefore they came: to worship him. namely, the star, and the end Wherefore they Come: to worship him. av, dt n1, cc dt n1 c-crq pns32 vvd: pc-acp vvi pno31. (9) sermon (DIV1) 65 Page 39
648 Out of the circumstance of the persons that came, obserue, how it pleased God when the fulnesse of time was come, to manifest the truth of his promise to the Gentiles, Out of the circumstance of the Persons that Come, observe, how it pleased God when the fullness of time was come, to manifest the truth of his promise to the Gentiles, av pp-f dt n1 pp-f dt n2 cst vvd, vvb, c-crq pn31 vvd np1 c-crq dt n1 pp-f n1 vbds vvn, pc-acp vvi dt n1 pp-f po31 n1 p-acp dt n2-j, (9) sermon (DIV1) 66 Page 39
649 and to salute them first with the comfortable newes of Christ his birth, who had beene so long forsaken: and to salute them First with the comfortable news of christ his birth, who had been so long forsaken: cc pc-acp vvi pno32 ord p-acp dt j n1 pp-f np1 po31 n1, r-crq vhd vbn av av-j vvn: (9) sermon (DIV1) 66 Page 39
650 for these Wise men were as it were the first fruites of the Gentiles, who before this time liued without God in the world. for these Wise men were as it were the First fruits of the Gentiles, who before this time lived without God in the world. c-acp d j n2 vbdr p-acp pn31 vbdr dt ord n2 pp-f dt n2-j, r-crq p-acp d n1 vvd p-acp np1 p-acp dt n1. (9) sermon (DIV1) 66 Page 40
651 Heereby teaching vs, first, not to hasten but when the Lord doth call, and to wait his time and pleasure with patience: Hereby teaching us, First, not to hasten but when the Lord does call, and to wait his time and pleasure with patience: av vvg pno12, ord, xx pc-acp vvi cc-acp c-crq dt n1 vdz vvi, cc pc-acp vvi po31 n1 cc n1 p-acp n1: (9) sermon (DIV1) 66 Page 40
652 for though he had suffered the Gentiles by the space of foure thousa•• yeeres, to follow the greedinesse of their owne lusts, for though he had suffered the Gentiles by the Molle of foure thousa•• Years, to follow the greediness of their own Lustiest, c-acp cs pns31 vhd vvn dt n2-j p-acp dt n1 pp-f crd n1 n2, pc-acp vvi dt n1 pp-f po32 d n2, (9) sermon (DIV1) 66 Page 40
653 and to be drenched in the whirle pit of their vile affections, yet these at length in his due time, doth hee visit in great mercy, and to be drenched in the whirl pit of their vile affections, yet these At length in his due time, does he visit in great mercy, cc pc-acp vbi vvn p-acp dt vvb n1 pp-f po32 j n2, av d p-acp n1 p-acp po31 j-jn n1, vdz pns31 vvi p-acp j n1, (9) sermon (DIV1) 66 Page 40
654 and sheweth them the light, first, that they may come out of darkenesse; and shows them the Light, First, that they may come out of darkness; cc vvz pno32 dt n1, ord, cst pns32 vmb vvi av pp-f n1; (9) sermon (DIV1) 66 Page 40
655 that though the Iewes had many priuiledges, as elder brethren aboue them, yet at length the Lords mercy should make them equall, as was prophesied, Ose. 2.23. and is set downe by S. Peter, 1. chap. 2.10. yea and of the Gentiles, that his Church should especially be gathered, that they which in times past were not vnder mercy, might now be seene to haue obtained mercy. that though the Iewes had many privileges, as elder brothers above them, yet At length the lords mercy should make them equal, as was prophesied, Ose. 2.23. and is Set down by S. Peter, 1. chap. 2.10. yea and of the Gentiles, that his Church should especially be gathered, that they which in times past were not under mercy, might now be seen to have obtained mercy. cst cs dt np2 vhd d n2, c-acp jc n2 p-acp pno32, av p-acp n1 dt n2 n1 vmd vvi pno32 vvi, c-acp vbds vvn, np1 crd. cc vbz vvn a-acp p-acp n1 np1, crd n1 crd. uh cc pp-f dt n2-j, cst po31 n1 vmd av-j vbi vvn, cst pns32 r-crq p-acp n2 j vbdr xx p-acp n1, vmd av vbi vvn pc-acp vhi vvn n1. (9) sermon (DIV1) 66 Page 40
656 Secondly, from hence note the riches of the Lords mercy, who to shew the power and vertue that was in this Sauiour, begins to draw them and to open their hearts, who had run furthest from him, Secondly, from hence note the riches of the lords mercy, who to show the power and virtue that was in this Saviour, begins to draw them and to open their hearts, who had run furthest from him, ord, p-acp av vvb dt n2 pp-f dt n2 n1, r-crq pc-acp vvi dt n1 cc n1 cst vbds p-acp d n1, vvz pc-acp vvi pno32 cc pc-acp vvi po32 n2, r-crq vhd vvn js p-acp pno31, (9) sermon (DIV1) 67 Page 40
657 and giuen themselues most ouer to the diuell: and given themselves most over to the Devil: cc vvn px32 av-ds a-acp p-acp dt n1: (9) sermon (DIV1) 67 Page 40
658 for such were these Wise-men, who consulted with Sathan and practised the most detestable art of coniuring and witchcraft, which by the iudiciall law of God was death; for such were these Wise men, who consulted with Sathan and practised the most detestable art of conjuring and witchcraft, which by the judicial law of God was death; c-acp d vbdr d n2, r-crq vvd p-acp np1 cc vvd dt av-ds j n1 pp-f vvg cc n1, r-crq p-acp dt j n1 pp-f np1 vbds n1; (9) sermon (DIV1) 67 Page 40
659 yet at the doores of these men doth his spirit knocke. yet At the doors of these men does his Spirit knock. av p-acp dt n2 pp-f d n2 vdz po31 n1 vvi. (9) sermon (DIV1) 67 Page 40
660 From whence euery man may draw this particular comfort to himselfe, that whatsoeuer his former conuersation hath beene, From whence every man may draw this particular Comfort to himself, that whatsoever his former Conversation hath been, p-acp c-crq d n1 vmb vvi d j n1 p-acp px31, cst r-crq po31 j n1 vhz vbn, (9) sermon (DIV1) 67 Page 40
661 though most irreligious towards God, and vnrighteous to men, yet there may a power bee giuen him from aboue to trauell toward that heauenly Ierusalem the Citie of God, where he shall not now see Christ in his basenesse as these Wise-men did, though most irreligious towards God, and unrighteous to men, yet there may a power be given him from above to travel towards that heavenly Ierusalem the city of God, where he shall not now see christ in his baseness as these Wise men did, cs ds j p-acp np1, cc j-u p-acp n2, av pc-acp vmb dt n1 vbi vvn pno31 p-acp a-acp pc-acp vvi p-acp d j np1 dt n1 pp-f np1, c-crq pns31 vmb xx av vvi np1 p-acp po31 n1 c-acp d n2 vdd, (9) sermon (DIV1) 67 Page 40
662 but in his absolute and perfect glory. but in his absolute and perfect glory. cc-acp p-acp po31 j cc j n1. (9) sermon (DIV1) 67 Page 40
663 For if wee haue but faith to beleeue Gods promises, and shall so far proceed in the worke of repentance, For if we have but faith to believe God's promises, and shall so Far proceed in the work of Repentance, p-acp cs pns12 vhb p-acp n1 pc-acp vvi npg1 n2, cc vmb av av-j vvi p-acp dt n1 pp-f n1, (9) sermon (DIV1) 67 Page 40
664 as being called to the light to walke in the light, and not to thinke much of our paines, as being called to the Light to walk in the Light, and not to think much of our pains, c-acp vbg vvn p-acp dt n1 pc-acp vvi p-acp dt n1, cc xx pc-acp vvi d pp-f po12 n2, (9) sermon (DIV1) 67 Page 40
665 though we go farre to worship Christ: though we go Far to worship christ: cs pns12 vvb av-j p-acp n1 np1: (9) sermon (DIV1) 67 Page 40
666 but can walke on cheerefully after the example of these Wise-men, we shall be sure with them to haue our ioyes more increased at our iourneys end, than they were a first. but can walk on cheerfully After the Exampl of these Wise men, we shall be sure with them to have our Joys more increased At our journeys end, than they were a First. cc-acp vmb vvi a-acp av-j c-acp dt n1 pp-f d n2, pns12 vmb vbi j p-acp pno32 pc-acp vhi po12 n2 av-dc vvn p-acp po12 ng1 n1, cs pns32 vbdr dt ord. (9) sermon (DIV1) 67 Page 40
667 Now where they shew they were directed by a starre: Now where they show they were directed by a star: av c-crq pns32 vvb pns32 vbdr vvn p-acp dt n1: (9) sermon (DIV1) 68 Page 40
668 first, vnderstand, that the Natiuity of Christ depended not vpon the starre, but the starre vpon his Natiuity. First, understand, that the Nativity of christ depended not upon the star, but the star upon his Nativity. ord, vvb, cst dt n1 pp-f np1 vvd xx p-acp dt n1, cc-acp dt n1 p-acp po31 n1. (9) sermon (DIV1) 68 Page 41
669 Secondly, we must not thinke that the Wise-men had this power to diuine by the starre that Christ was borne: Secondly, we must not think that the Wise men had this power to divine by the star that christ was born: ord, pns12 vmb xx vvi cst dt n2 vhd d n1 p-acp j-jn p-acp dt n1 cst np1 vbds vvn: (9) sermon (DIV1) 68 Page 41
670 for first the starre was not naturall, for it kept not a set course, but as we may see in the text, it did appeare and not appeare, for First the star was not natural, for it kept not a Set course, but as we may see in the text, it did appear and not appear, c-acp ord dt n1 vbds xx j, c-acp pn31 vvd xx dt j-vvn n1, cc-acp c-acp pns12 vmb vvi p-acp dt n1, pn31 vdd vvi cc xx vvi, (9) sermon (DIV1) 68 Page 41
671 neither could this diuine light speake that such a Messias was borne, though it might portend the birth of some great Monarch: neither could this divine Light speak that such a Messias was born, though it might portend the birth of Some great Monarch: dx vmd d j-jn n1 vvi cst d dt np1 vbds vvn, cs pn31 vmd vvi dt n1 pp-f d j n1: (9) sermon (DIV1) 68 Page 41
672 but this light was purposely created by God in heauen: but this Light was purposely created by God in heaven: cc-acp d n1 vbds av vvn p-acp np1 p-acp n1: (9) sermon (DIV1) 68 Page 41
673 for vers. 2. it is called Christ his starre, and there was a secret impulsion by Gods spirit in the harts of these men on earth, otherwise they would not haue tolde so dangerous a matter to Herod a king so cruell, for vers. 2. it is called christ his star, and there was a secret impulsion by God's Spirit in the hearts of these men on earth, otherwise they would not have told so dangerous a matter to Herod a King so cruel, c-acp zz. crd pn31 vbz vvn np1 po31 n1, cc a-acp vbds dt j-jn n1 p-acp npg1 n1 p-acp dt n2 pp-f d n2 p-acp n1, av pns32 vmd xx vhi vvn av j dt n1 p-acp np1 dt n1 av j, (9) sermon (DIV1) 68 Page 41
674 and an enemy to the king of Persia whence they came: and an enemy to the King of Persiam whence they Come: cc dt n1 p-acp dt n1 pp-f np1 c-crq pns32 vvd: (9) sermon (DIV1) 68 Page 41
675 and though perhaps their Art might tell them somewhat, and that they had the prophesie of Balaam the coniurer, Num. 24.17. There shall come a starre of Iacob, and a scepter shall rise of Israel. and though perhaps their Art might tell them somewhat, and that they had the prophesy of balaam the conjurer, Num. 24.17. There shall come a star of Iacob, and a sceptre shall rise of Israel. cc cs av po32 n1 vmd vvi pno32 av, cc cst pns32 vhd dt vvb pp-f np1 dt n1, np1 crd. a-acp vmb vvi dt n1 pp-f np1, cc dt n1 vmb vvi pp-f np1. (9) sermon (DIV1) 68 Page 41
676 and though they had the prophesie of Daniel, ( chap. 9.24.) of the 70. weekes in which this great king should come; and though they had the prophesy of daniel, (chap. 9.24.) of the 70. weeks in which this great King should come; cc cs pns32 vhd dt vvb pp-f np1, (n1 crd.) pp-f dt crd n2 p-acp r-crq d j n1 vmd vvi; (9) sermon (DIV1) 68 Page 41
677 yet by all this they gathered it not, but by Gods owne opening it vnto them. yet by all this they gathered it not, but by God's own opening it unto them. av p-acp d d pns32 vvd pn31 xx, cc-acp p-acp n2 d vvg pn31 p-acp pno32. (9) sermon (DIV1) 68 Page 41
678 Out of which we learne, that when we haue any thing reueled to vs from God, Out of which we Learn, that when we have any thing revealed to us from God, av pp-f r-crq pns12 vvb, cst c-crq pns12 vhb d n1 vvn p-acp pno12 p-acp np1, (9) sermon (DIV1) 68 Page 41
679 or that wee haue a commandement to doe a thing, that we cast off all doubts, or that we have a Commandment to do a thing, that we cast off all doubts, cc cst pns12 vhb dt n1 pc-acp vdi dt n1, cst pns12 vvd a-acp d n2, (9) sermon (DIV1) 68 Page 41
680 and shake off all feare euen of the greatest tyrants: and shake off all Fear even of the greatest Tyrants: cc vvb a-acp d n1 av pp-f dt js n2: (9) sermon (DIV1) 68 Page 41
681 for let Herod be neuer so much perplexed at the name of the true and new-borne King of the Iewes, for let Herod be never so much perplexed At the name of the true and newborn King of the Iewes, p-acp vvb np1 vbb av-x av av-d vvn p-acp dt n1 pp-f dt j cc j n1 pp-f dt np2, (9) sermon (DIV1) 68 Page 41
682 yet must the Wise-men aske the question, and not depart from his Court till they be resolued. yet must the Wise men ask the question, and not depart from his Court till they be resolved. av vmb dt n2 vvb dt n1, cc xx vvi p-acp po31 n1 c-acp pns32 vbb vvn. (9) sermon (DIV1) 68 Page 41
683 And let Pharaoh be neuer so cruell, and ( Exod. 10.28.) threaten Moses if he doe but see him to kill him, And let Pharaoh be never so cruel, and (Exod 10.28.) threaten Moses if he do but see him to kill him, cc vvb np1 vbb av-x av j, cc (np1 crd.) vvb np1 cs pns31 vdb cc-acp vvi pno31 pc-acp vvi pno31, (9) sermon (DIV1) 68 Page 41
684 yet must he runne on in his duty, and pronounce the death of the first borne, yet must he run on in his duty, and pronounce the death of the First born, av vmb pns31 vvi a-acp p-acp po31 n1, cc vvb dt n1 pp-f dt ord vvn, (9) sermon (DIV1) 68 Page 41
686 But the more speciall doctrine from hence is, that God in wisdome doth so strangely qualifie the basenesse of Christ his birth, that howsoeuer hee might seeme to the eies of men a vile abiect, as Esay prophesied, chap. 53.3. void of outward dignity, yet God beautified him alwaies in his greatest vilenesse, with some certaine marke of his Diuinity, that it might be discerned, that he that was in that flesh was more then a man; But the more special Doctrine from hence is, that God in Wisdom does so strangely qualify the baseness of christ his birth, that howsoever he might seem to the eyes of men a vile abject, as Isaiah prophesied, chap. 53.3. void of outward dignity, yet God beautified him always in his greatest vileness, with Some certain mark of his Divinity, that it might be discerned, that he that was in that Flesh was more then a man; p-acp dt av-dc j n1 p-acp av vbz, cst np1 p-acp n1 vdz av av-j vvi dt n1 pp-f np1 po31 n1, cst c-acp pns31 vmd vvi p-acp dt n2 pp-f n2 dt j j, c-acp np1 vvd, n1 crd. j pp-f j n1, av np1 vvd pno31 av p-acp po31 js n1, p-acp d j n1 pp-f po31 n1, cst pn31 vmd vbi vvn, cst pns31 cst vbds p-acp d n1 vbds av-dc cs dt n1; (9) sermon (DIV1) 69 Page 41
687 as euen at this time, that hee hauing but an oxe stall on earth for his cloth of estate, should haue a starre in heauen to set foorth his glorie: as even At this time, that he having but an ox stall on earth for his cloth of estate, should have a star in heaven to Set forth his glory: c-acp av p-acp d n1, cst pns31 vhg p-acp dt n1 vvb p-acp n1 p-acp po31 n1 pp-f n1, vmd vhi dt n1 p-acp n1 pc-acp vvi av po31 n1: (9) sermon (DIV1) 69 Page 41
688 and that when there was no more thinking of Christ than of the man in the Moone among Herods Courtiers, and that when there was no more thinking of christ than of the man in the Moon among Herods Courtiers, cc cst c-crq pc-acp vbds dx av-dc vvg pp-f np1 av pp-f dt n1 p-acp dt n1 p-acp npg1 n2, (9) sermon (DIV1) 69 Page 42
689 then he prouides that some Magicall practisers should humble themselues before him, when the high Priests did despise him. then he provides that Some Magical practisers should humble themselves before him, when the high Priests did despise him. cs pns31 vvz cst d j n2 vmd vvi px32 p-acp pno31, c-crq dt j n2 vdd vvi pno31. (9) sermon (DIV1) 69 Page 42
690 Thus did the Lord ( Luk. 2.8.) reueale him first to shepheards, the basest of ten thousand: Thus did the Lord (Luk. 2.8.) reveal him First to shepherds, the Basest of ten thousand: av vdd dt n1 (np1 crd.) vvb pno31 ord p-acp n2, dt js pp-f crd crd: (9) sermon (DIV1) 69 Page 42
691 but to testifie his maiesty at the same time; an host of Angels and a multitude of heauenly souldiers sang glory to him. but to testify his majesty At the same time; an host of Angels and a multitude of heavenly Soldiers sang glory to him. cc-acp pc-acp vvi po31 n1 p-acp dt d n1; dt n1 pp-f n2 cc dt n1 pp-f j n2 vvd n1 p-acp pno31. (9) sermon (DIV1) 69 Page 42
692 So was he ( Mat. 4.1.11.) led into the wildernesse among wild beasts, but the Angels waited on him as his pensioners, So was he (Mathew 4.1.11.) led into the Wilderness among wild beasts, but the Angels waited on him as his pensioners, np1 vbds pns31 (np1 crd.) vvn p-acp dt n1 p-acp j n2, cc-acp dt n2 vvd p-acp pno31 c-acp po31 n2, (9) sermon (DIV1) 69 Page 42
693 and ministred to him in his wants. and ministered to him in his Wants. cc vvn p-acp pno31 p-acp po31 n2. (9) sermon (DIV1) 69 Page 42
694 So ( Mat. 17.25.27.) he must pay tribute, a token of subiection, and yet the kings sonne ought to pay none: So (Mathew 17.25.27.) he must pay tribute, a token of subjection, and yet the Kings son ought to pay none: np1 (np1 crd.) pns31 vmb vvi n1, dt n1 pp-f n1, cc av dt ng1 n1 vmd pc-acp vvi pix: (9) sermon (DIV1) 69 Page 42
695 but as this shewed him to be a man and a subiect, so he told Peter his thought, saying: but as this showed him to be a man and a Subject, so he told Peter his Thought, saying: cc-acp c-acp d vvd pno31 pc-acp vbi dt n1 cc dt n-jn, av pns31 vvd np1 po31 n1, vvg: (9) sermon (DIV1) 69 Page 42
696 I will pay it, but go to the sea and take it out of the fishes mouth; I will pay it, but go to the sea and take it out of the Fish Mouth; pns11 vmb vvi pn31, cc-acp vvb p-acp dt n1 cc vvb pn31 av pp-f dt ng1 n1; (9) sermon (DIV1) 69 Page 42
697 so as to shew his diuinity, he commanded the sea to pay it. so as to show his divinity, he commanded the sea to pay it. av c-acp pc-acp vvi po31 n1, pns31 vvd dt n1 pc-acp vvi pn31. (9) sermon (DIV1) 69 Page 42
698 Againe, he was maintained eleemozinarily, hauing no garment but what was giuen him, and the good women kept him by their contributions: Again, he was maintained eleemozinarily, having no garment but what was given him, and the good women kept him by their contributions: av, pns31 vbds vvn av-j, vhg dx n1 cc-acp q-crq vbds vvn pno31, cc dt j n2 vvd pno31 p-acp po32 n2: (9) sermon (DIV1) 69 Page 42
699 yet to magnifie himselfe againe, he oftentimes fed many thousands with a little. So ( Mark. 11.12.13.) he comes hungry to the fig-tree, wherein appeareth his basenesse; yet to magnify himself again, he oftentimes fed many thousands with a little. So (Mark. 11.12.13.) he comes hungry to the Fig tree, wherein appears his baseness; av pc-acp vvi px31 av, pns31 av vvd d crd p-acp dt j. np1 (vvb. crd.) pns31 vvz j p-acp dt n1, q-crq vvz po31 n1; (9) sermon (DIV1) 69 Page 42
700 but in the same action springeth foorth his maiesty, as when he said, Neuer fruit grow on thee heereafter: but in the same actium springs forth his majesty, as when he said, Never fruit grow on thee hereafter: cc-acp p-acp dt d n1 vvz av po31 n1, c-acp c-crq pns31 vvd, av-x n1 vvb p-acp pno21 av: (9) sermon (DIV1) 69 Page 42
701 and it was presently dried vp. and it was presently dried up. cc pn31 vbds av-j vvn a-acp. (9) sermon (DIV1) 69 Page 42
702 So God had appointed he should die, and before his death to be whipped, Mat. 26.67. to shew his humility: So God had appointed he should die, and before his death to be whipped, Mathew 26.67. to show his humility: av np1 vhd vvn pns31 vmd vvi, cc p-acp po31 n1 pc-acp vbi vvn, np1 crd. pc-acp vvi po31 n1: (9) sermon (DIV1) 69 Page 42
703 but see how he exalted himselfe againe, Mark. 11.15. he whipped out the exchangers out of the temple, and none durst so much as looke or make resistance against him. but see how he exalted himself again, Mark. 11.15. he whipped out the exchangers out of the temple, and none durst so much as look or make resistance against him. cc-acp vvb c-crq pns31 vvn px31 av, vvb. crd. pns31 vvd av dt n2 av pp-f dt n1, cc pix vvd av av-d c-acp vvb cc vvi n1 p-acp pno31. (9) sermon (DIV1) 69 Page 42
704 Againe, he must be hanged betweene two theeues, but ( Luk. 23.42.) he so qualifieth the basenesse and shame of his crosse, Again, he must be hanged between two thieves, but (Luk. 23.42.) he so Qualifieth the baseness and shame of his cross, av, pns31 vmb vbi vvn p-acp crd n2, cc-acp (np1 crd.) pns31 av vvz dt n1 cc n1 pp-f po31 n1, (9) sermon (DIV1) 69 Page 42
705 as he worketh faith in the heart of one of them, to call on him as a Sauiour, and him he saueth. as he works faith in the heart of one of them, to call on him as a Saviour, and him he Saveth. c-acp pns31 vvz n1 p-acp dt n1 pp-f crd pp-f pno32, pc-acp vvi p-acp pno31 p-acp dt n1, cc pno31 pns31 vvz. (9) sermon (DIV1) 69 Page 42
706 And though at last he died to declare his manhood, yet that hee was more then a man, was expressed by the breaking of the veile of the Temple, And though At last he died to declare his manhood, yet that he was more then a man, was expressed by the breaking of the veil of the Temple, cc cs p-acp ord pns31 vvd pc-acp vvi po31 n1, av cst pns31 vbds av-dc cs dt n1, vbds vvn p-acp dt n-vvg pp-f dt n1 pp-f dt n1, (9) sermon (DIV1) 69 Page 42
707 and by the strange eclipse of the Moone, which was in plenilunio, when it was full Moone. and by the strange eclipse of the Moon, which was in plenilunio, when it was full Moon. cc p-acp dt j n1 pp-f dt n1, r-crq vbds p-acp fw-la, c-crq pn31 vbds j n1. (9) sermon (DIV1) 69 Page 42
708 For the second generall circumstance, which is the effect of their inquiry, what feare it wrought. For the second general circumstance, which is the Effect of their inquiry, what Fear it wrought. p-acp dt ord n1 n1, r-crq vbz dt n1 pp-f po32 n1, r-crq vvb pn31 vvd. (9) sermon (DIV1) 70 Page 42
709 For the word, Feare, it signifieth such a troubling of the water, as that mud ariseth; For the word, fear, it signifies such a troubling of the water, as that mud arises; p-acp dt n1, vvb, pn31 vvz d dt vvg pp-f dt n1, c-acp cst n1 vvz; (9) sermon (DIV1) 70 Page 42
710 shewing, that this kind of feare seized on Herod and his Court: howbeit, their feare arose vpon seuerall respects. showing, that this kind of Fear seized on Herod and his Court: howbeit, their Fear arose upon several respects. vvg, cst d n1 pp-f n1 vvn p-acp np1 cc po31 n1: a-acp, po32 n1 vvd p-acp j n2. (9) sermon (DIV1) 70 Page 42
711 Herod feared because he was somewhat acquainted with the prophesies which foretold, that one should come to deliuer his people out of seruitude: Herod feared Because he was somewhat acquainted with the prophecies which foretold, that one should come to deliver his people out of servitude: np1 vvd c-acp pns31 vbds av vvn p-acp dt n2 r-crq vvd, cst pi vmd vvi pc-acp vvi po31 n1 av pp-f n1: (9) sermon (DIV1) 70 Page 43
712 and he knew that all would worship the Sunne rising rather then the Sunne setting. and he knew that all would worship the Sun rising rather then the Sun setting. cc pns31 vvd cst d vmd vvi dt n1 vvg av-c cs dt n1 vvg. (9) sermon (DIV1) 70 Page 43
713 And that he was strangely affraid is noted by this, that hee called vnto him the Wise-men, And that he was strangely afraid is noted by this, that he called unto him the Wise men, cc cst pns31 vbds av-j j vbz vvn p-acp d, cst pns31 vvd p-acp pno31 dt n2, (9) sermon (DIV1) 70 Page 43
714 and would haue learned of them somewhat; and would have learned of them somewhat; cc vmd vhi vvn pp-f pno32 av; (9) sermon (DIV1) 70 Page 43
715 whereas if he had beene prouident, hee would haue sent some of his Courtiers on the iourney with them, in colour of doing them courtesie, that so they might haue gone to the very place to haue seene the child, whereas if he had been provident, he would have sent Some of his Courtiers on the journey with them, in colour of doing them courtesy, that so they might have gone to the very place to have seen the child, cs cs pns31 vhd vbn j, pns31 vmd vhi vvn d pp-f po31 n2 p-acp dt n1 p-acp pno32, p-acp n1 pp-f vdg dt n1, cst av pns32 vmd vhi vvn p-acp dt j n1 pc-acp vhi vvn dt n1, (9) sermon (DIV1) 70 Page 43
716 and by them the King might haue beene sure to haue knowen the truth: and by them the King might have been sure to have known the truth: cc p-acp pno32 dt n1 vmd vhi vbn j pc-acp vhi vvn dt n1: (9) sermon (DIV1) 70 Page 43
717 but it pleased the Lord he should be so besotted with this grosse feare, that his wisdome was turned into foolishnesse, that so the poore child might as yet escape the bloudy clawes of this cruell tyrant. but it pleased the Lord he should be so besotted with this gross Fear, that his Wisdom was turned into foolishness, that so the poor child might as yet escape the bloody claws of this cruel tyrant. cc-acp pn31 vvd dt n1 pns31 vmd vbi av vvn p-acp d j n1, cst po31 n1 vbds vvn p-acp n1, cst av dt j n1 vmd a-acp av vvi dt j n2 pp-f d j n1. (9) sermon (DIV1) 70 Page 43
718 The people they were affraid and troubled, because they had beene so long acquainted and made familiar with slauish seruitude, that their hearts were euen growen hard, The people they were afraid and troubled, Because they had been so long acquainted and made familiar with slavish servitude, that their hearts were even grown hard, dt n1 pns32 vbdr j cc j-vvn, c-acp pns32 vhd vbn av av-j vvn cc vvn j-jn p-acp j n1, cst po32 n2 vbdr av-j vvn av-j, (9) sermon (DIV1) 70 Page 43
719 and they were willing to sustaine this bondage, so they might be quiet, chusing rather to abide some tolerable seruitude, and they were willing to sustain this bondage, so they might be quiet, choosing rather to abide Some tolerable servitude, cc pns32 vbdr j pc-acp vvi d n1, av pns32 vmd vbi j-jn, vvg av-c pc-acp vvi d j n1, (9) sermon (DIV1) 70 Page 43
720 then to endanger themselues further, by the commutation of their state, and change of their king. then to endanger themselves further, by the commutation of their state, and change of their King. cs pc-acp vvi px32 av-jc, p-acp dt n1 pp-f po32 n1, cc n1 pp-f po32 n1. (9) sermon (DIV1) 70 Page 43
721 Out of the feare of the king, obserue the nature and condition of wicked and profane Princes, who if the finger of God doe but come neere them, Out of the Fear of the King, observe the nature and condition of wicked and profane Princes, who if the finger of God do but come near them, av pp-f dt n1 pp-f dt n1, vvb dt n1 cc n1 pp-f j cc j n2, r-crq cs dt n1 pp-f np1 vdb p-acp vvi av-j pno32, (9) sermon (DIV1) 71 Page 43
722 and shake them in their seates, they murmure and grudge, and are smitten with feare as with the spirit of giddinesse: and shake them in their seats, they murmur and grudge, and Are smitten with Fear as with the Spirit of giddiness: cc vvi pno32 p-acp po32 n2, pns32 vvb cc n1, cc vbr vvn p-acp n1 c-acp p-acp dt n1 pp-f n1: (9) sermon (DIV1) 71 Page 43
723 for Herod feared lest hee should lose his kingdome if Christ should raigne; so as it was the losse of the Crowne did so much affect him. for Herod feared lest he should loose his Kingdom if christ should Reign; so as it was the loss of the Crown did so much affect him. c-acp np1 vvn cs pns31 vmd vvi po31 n1 cs np1 vmd vvi; av c-acp pn31 vbds dt n1 pp-f dt n1 vdd av av-d vvi pno31. (9) sermon (DIV1) 71 Page 43
761 This was but a beginning of that Christ himselfe spake afterward, Matthew 10.34. I came not to bring peace, but a sword: This was but a beginning of that christ himself spoke afterwards, Matthew 10.34. I Come not to bring peace, but a sword: d vbds p-acp dt n-vvg pp-f d np1 px31 vvd av, np1 crd. pns11 vvd xx pc-acp vvi n1, cc-acp dt n1: (9) sermon (DIV1) 75 Page 45
724 Euen so was the countenance of King Balthazar changed and his thoughts troubled, when he saw the hand writing on the wall, Dan. 5.6. which signified the diuision and losse of his kingdome: Eve so was the countenance of King Balthazar changed and his thoughts troubled, when he saw the hand writing on the wall, Dan. 5.6. which signified the division and loss of his Kingdom: np1 av vbds dt n1 pp-f n1 np1 vvn cc po31 n2 vvn, c-crq pns31 vvd dt n1 vvg p-acp dt n1, np1 crd. r-crq vvd dt n1 cc n1 pp-f po31 n1: (9) sermon (DIV1) 71 Page 43
725 for it is not in the power of Princes to stay their conscience from checking and accusing them, for it is not in the power of Princes to stay their conscience from checking and accusing them, c-acp pn31 vbz xx p-acp dt n1 pp-f n2 pc-acp vvi po32 n1 p-acp vvg cc vvg pno32, (9) sermon (DIV1) 71 Page 43
726 nay it is as a butcher that will first flea and rifle them when their destruction draweth on. nay it is as a butcher that will First flay and rifle them when their destruction draws on. uh-x pn31 vbz p-acp dt n1 cst vmb ord vvi cc vvi pno32 c-crq po32 n1 vvz a-acp. (9) sermon (DIV1) 71 Page 43
727 Therefore let the great men of the earth beware how they spurne against the gouernement of Christ, Therefore let the great men of the earth beware how they spurn against the government of christ, av vvb dt j n2 pp-f dt n1 vvb c-crq pns32 vvi p-acp dt n1 pp-f np1, (9) sermon (DIV1) 71 Page 43
728 for hee is no lesse a King now then hee was then; for he is no less a King now then he was then; c-acp pns31 vbz av-dx av-dc dt n1 av av pns31 vbds av; (9) sermon (DIV1) 71 Page 43
729 nay hee gouernes now with more maiesty then before, and therefore they may not bee as Lions ouer his heritage: nay he governs now with more majesty then before, and Therefore they may not be as Lions over his heritage: uh-x pns31 vvz av p-acp dc n1 cs a-acp, cc av pns32 vmb xx vbi p-acp n2 p-acp po31 n1: (9) sermon (DIV1) 71 Page 44
730 but if they will haue their Scepters blessed in their hands, they must suffer Christ to rule, but if they will have their Sceptres blessed in their hands, they must suffer christ to Rule, cc-acp cs pns32 vmb vhi po32 n2 vvn p-acp po32 n2, pns32 vmb vvi np1 pc-acp vvi, (9) sermon (DIV1) 71 Page 44
731 and themselues though Lords ouer others, yet to bee but subiects vnder him. and themselves though lords over Others, yet to be but Subjects under him. cc px32 c-acp n2 p-acp n2-jn, av pc-acp vbi p-acp n2-jn p-acp pno31. (9) sermon (DIV1) 71 Page 44
732 In that the people were also afraid, obserue the grosnesse and profanesse that was in these Iewes before these Wise-men came thither: In that the people were also afraid, observe the grossness and profaneness that was in these Iewes before these Wise men Come thither: p-acp d dt n1 vbdr av j, vvb dt n1 cc n1 cst vbds p-acp d np2 p-acp d n2 vvd av: (9) sermon (DIV1) 72 Page 44
733 for as soone as they heard of the birth of their Messias, they were presently astonished, for as soon as they herd of the birth of their Messias, they were presently astonished, c-acp c-acp av c-acp pns32 vvd pp-f dt n1 pp-f po32 np1, pns32 vbdr av-j vvn, (9) sermon (DIV1) 72 Page 44
734 as if they had neuer heard of any such matter before, and yet they knew that the Kingdome was now translated from the tribe of Iuda, as if they had never herd of any such matter before, and yet they knew that the Kingdom was now translated from the tribe of Iuda, c-acp cs pns32 vhd av-x vvn pp-f d d n1 a-acp, cc av pns32 vvd cst dt n1 vbds av vvn p-acp dt n1 pp-f np1, (9) sermon (DIV1) 72 Page 44
735 and that it was to bee restored, they were exercised and vexed with great calamities, and that it was to be restored, they were exercised and vexed with great calamities, cc cst pn31 vbds pc-acp vbi vvn, pns32 vbdr vvn cc vvn p-acp j n2, (9) sermon (DIV1) 72 Page 44
736 as were their forefathers vnder Pharao, so as that might haue made them cast vp their eies to haue looked for a deliuerer. as were their Forefathers under Pharaoh, so as that might have made them cast up their eyes to have looked for a deliverer. c-acp vbdr po32 n2 p-acp np1, av p-acp cst vmd vhi vvn pno32 vvi a-acp po32 n2 pc-acp vhi vvn p-acp dt n1. (9) sermon (DIV1) 72 Page 44
737 The sacrifices they daily offered portending the dteah of Christ, might haue put them in minde of his comming, The Sacrifices they daily offered portending the dteah of christ, might have put them in mind of his coming, dt n2 pns32 av-j vvd vvg dt n1 pp-f np1, vmd vhi vvn pno32 p-acp n1 pp-f po31 n-vvg, (9) sermon (DIV1) 72 Page 44
738 but they were so dead in sinne and licentious liuing, as they dreamed of no such matter; but they were so dead in sin and licentious living, as they dreamed of no such matter; cc-acp pns32 vbdr av j p-acp n1 cc j n-vvg, c-acp pns32 vvd pp-f dx d n1; (9) sermon (DIV1) 72 Page 44
739 yea they sung out of the Psalmes continually in their Seruice, Blessed is he that commeth in the name of the Lord: yea they sung out of the Psalms continually in their Service, Blessed is he that comes in the name of the Lord: uh pns32 vvd av pp-f dt n2 av-j p-acp po32 n1, vvn vbz pns31 cst vvz p-acp dt n1 pp-f dt n1: (9) sermon (DIV1) 72 Page 44
740 yet when he is come it appalleth, and like beasts voide of vnderstanding, they had rather sleepe in a knowen slauery, yet when he is come it appalleth, and like beasts void of understanding, they had rather sleep in a known slavery, av c-crq pns31 vbz vvn pn31 vvz, cc j n2 j pp-f n1, pns32 vhd av-c vvi p-acp dt j-vvn n1, (9) sermon (DIV1) 72 Page 44
741 then enioy an vnknowen liberty, their religion being but common deuotion, and a set kinde of seruing God without sincerity, which wrought no more in their consciences, then enjoy an unknown liberty, their Religion being but Common devotion, and a Set kind of serving God without sincerity, which wrought no more in their Consciences, av vvb dt j n1, po32 n1 vbg p-acp j n1, cc dt j-vvn n1 pp-f vvg np1 p-acp n1, r-crq vvd dx dc p-acp po32 n2, (9) sermon (DIV1) 72 Page 44
742 but that now as if they were heathen they tremble to heare of the name of a Sauiour. but that now as if they were heathen they tremble to hear of the name of a Saviour. cc-acp cst av c-acp cs pns32 vbdr j-jn pns32 vvb pc-acp vvi pp-f dt n1 pp-f dt n1. (9) sermon (DIV1) 72 Page 44
743 Which ought to teach vs to lay religion at the heart, and to keepe the fire burning, Which ought to teach us to lay Religion At the heart, and to keep the fire burning, r-crq vmd pc-acp vvi pno12 pc-acp vvi n1 p-acp dt n1, cc pc-acp vvi dt n1 vvg, (9) sermon (DIV1) 72 Page 44
760 for now besides the generall feare that fretted their hearts, the whole company of Diuines are troubled to turne their bookes and to seeke out what shall become of the matter. for now beside the general Fear that fretted their hearts, the Whole company of Divines Are troubled to turn their books and to seek out what shall become of the matter. c-acp av p-acp dt j n1 cst vvd po32 n2, dt j-jn n1 pp-f n2-jn vbr vvn pc-acp vvi po32 n2 cc pc-acp vvi av q-crq vmb vvi pp-f dt n1. (9) sermon (DIV1) 75 Page 45
744 lest if we neglect this acceptable time of grace, and shuffle off the seruice of God as a thing of course, wee grow and become as senslesse and profane in our selues as these Iewes did, to bee troubled with Christes comming to vs in his word preached. lest if we neglect this acceptable time of grace, and shuffle off the service of God as a thing of course, we grow and become as senseless and profane in our selves as these Iewes did, to be troubled with Christ's coming to us in his word preached. cs cs pns12 vvb d j n1 pp-f n1, cc vvi a-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1, pns12 vvb cc vvi p-acp j cc j p-acp po12 n2 c-acp d np2 vdd, pc-acp vbi vvn p-acp npg1 vvg p-acp pno12 p-acp po31 n1 vvd. (9) sermon (DIV1) 72 Page 44
745 Againe, in that it is said, All Ierusalem were afraid, it is to bee vnderstood onely of the greatest part, Again, in that it is said, All Ierusalem were afraid, it is to be understood only of the greatest part, av, p-acp cst pn31 vbz vvn, d np1 vbdr j, pn31 vbz pc-acp vbi vvn av-j pp-f dt js n1, (9) sermon (DIV1) 73 Page 44
746 for some waited and expected his comming in great hope, as Anna, Simeon and Zachary; but these were but as a sparke in comparison of a mighty fire. for Some waited and expected his coming in great hope, as Anna, Simeon and Zachary; but these were but as a spark in comparison of a mighty fire. c-acp d vvd cc vvd po31 n-vvg p-acp j n1, p-acp np1, np1 cc np1; p-acp d vbdr cc-acp c-acp dt n1 p-acp n1 pp-f dt j n1. (9) sermon (DIV1) 73 Page 44
747 Where we learne, not to fashion our selues to follow multitudes, the greatest number being alwaies enemies to the Crosse of Christ, as himselfe testifieth, Mine is a little flocke. Where we Learn, not to fashion our selves to follow Multitudes, the greatest number being always enemies to the Cross of christ, as himself Testifieth, Mine is a little flock. c-crq pns12 vvb, xx pc-acp vvi po12 n2 pc-acp vvi n2, dt js n1 vbg av n2 p-acp dt n1 pp-f np1, p-acp px31 vvz, n1 vbz dt j n1. (9) sermon (DIV1) 73 Page 44
748 But such is the power of the Prince of darkenesse, and such strength hath corruption in vs, But such is the power of the Prince of darkness, and such strength hath corruption in us, p-acp d vbz dt n1 pp-f dt n1 pp-f n1, cc d n1 vhz n1 p-acp pno12, (9) sermon (DIV1) 73 Page 45
749 as they leade vs altogether from the way of holinesse, and the least occasion moueth vs to bee offended at Christ: as they lead us altogether from the Way of holiness, and the least occasion moves us to be offended At christ: c-acp pns32 vvb pno12 av p-acp dt n1 pp-f n1, cc dt ds n1 vvz pno12 pc-acp vbi vvn p-acp np1: (9) sermon (DIV1) 73 Page 45
750 howbeit let vs retire our selues into the straites of godlinesse, and let pirates roue vpon the maine Sea: howbeit let us retire our selves into the straits of godliness, and let pirates rove upon the main Sea: a-acp vvb pno12 vvi po12 n2 p-acp dt n2 pp-f n1, cc vvb n2 vvi p-acp dt j n1: (9) sermon (DIV1) 73 Page 45
751 it is the narrow path that leadeth, and the smaller company that entreth into Sion. For in Sodome that great citie, Genes. 18.32. there shall not bee found tenne righteous nor religious, and the house of Noah onely excepted, Genes. 6.11. the whole earth was corrupt before the Lord. it is the narrow path that leads, and the smaller company that entereth into Sion. For in Sodom that great City, Genesis. 18.32. there shall not be found tenne righteous nor religious, and the house of Noah only excepted, Genesis. 6.11. the Whole earth was corrupt before the Lord. pn31 vbz dt j n1 cst vvz, cc dt jc n1 cst vvz p-acp np1. p-acp p-acp np1 cst j n1, zz. crd. pc-acp vmb xx vbi vvn crd j ccx j, cc dt n1 pp-f np1 av-j vvn, np1. crd. dt j-jn n1 vbds j p-acp dt n1. (9) sermon (DIV1) 73 Page 45
752 It cannot therefore bee safe for vs to ioyne in amitie with the sonnes of men, It cannot Therefore be safe for us to join in amity with the Sons of men, pn31 vmbx av vbi j p-acp pno12 pc-acp vvi p-acp n1 p-acp dt n2 pp-f n2, (9) sermon (DIV1) 73 Page 45
753 least wee bee wrapped in the same destruction, and ouercome of the same feare wee see all Hierusalem troubled with. lest we be wrapped in the same destruction, and overcome of the same Fear we see all Jerusalem troubled with. cs pns12 vbb vvn p-acp dt d n1, cc vvn pp-f dt d n1 pns12 vvb d np1 vvd p-acp. (9) sermon (DIV1) 73 Page 45
754 Further obserue hence, that if the birth of our Sauiour Christ in this basenesse strooke such terrors into the hearts of Kings, Further observe hence, that if the birth of our Saviour christ in this baseness struck such terrors into the hearts of Kings, av-jc vvb av, cst cs dt n1 pp-f po12 n1 np1 p-acp d n1 vvd d n2 p-acp dt n2 pp-f n2, (9) sermon (DIV1) 74 Page 45
755 how much more shall his second comming cause the very mountaines of the earth to tremble, how much more shall his second coming cause the very Mountains of the earth to tremble, c-crq d dc vmb po31 ord n-vvg n1 dt j n2 pp-f dt n1 pc-acp vvi, (9) sermon (DIV1) 74 Page 45
756 when hee shall appeare in power, accompanied with hoastes of Angels, and when heauen and earth shall flie before him? That therefore his presence may bring vs ioy, and that we may bee as mount Sion not to be shaken, let vs lay aside the leauen of the flesh, when he shall appear in power, accompanied with hosts of Angels, and when heaven and earth shall fly before him? That Therefore his presence may bring us joy, and that we may be as mount Sion not to be shaken, let us lay aside the leaven of the Flesh, c-crq pns31 vmb vvi p-acp n1, vvn p-acp n2 pp-f n2, cc c-crq n1 cc n1 vmb vvi p-acp pno31? cst av po31 n1 vmb vvi pno12 n1, cc cst pns12 vmb vbi p-acp n1 np1 xx pc-acp vbi vvn, vvb pno12 vvi av dt n1 pp-f dt n1, (9) sermon (DIV1) 74 Page 45
757 and put on this our Christ, by whom wee haue redemption, euen the forgiuenesse of our sinnes, Ephes. 1.7. for faith in him shall driue out all trembling distrust whatsoeuer; and put on this our christ, by whom we have redemption, even the forgiveness of our Sins, Ephesians 1.7. for faith in him shall driven out all trembling distrust whatsoever; cc vvd p-acp d po12 np1, p-acp ro-crq pns12 vhb n1, av-j dt n1 pp-f po12 n2, np1 crd. p-acp n1 p-acp pno31 vmb vvi av d j-vvg n1 r-crq; (9) sermon (DIV1) 74 Page 45
758 & where his comming worketh feare, there the conscience threatneth destruction, else would the wicked neuer cry to the mountaines to fall on them, and to the hils to couer them. & where his coming works Fear, there the conscience threatens destruction, Else would the wicked never cry to the Mountains to fallen on them, and to the hills to cover them. cc c-crq po31 n-vvg vvz n1, a-acp dt n1 vvz n1, av vmd dt j av vvb p-acp dt n2 pc-acp vvi p-acp pno32, cc p-acp dt n2 pc-acp vvi pno32. (9) sermon (DIV1) 74 Page 45
759 Obserue againe by this great perplexity that arose both in Prince and people, that it was alwaies the destiny of the Gospell to bring commotion to States, and alteration to Kingdomes: Observe again by this great perplexity that arose both in Prince and people, that it was always the destiny of the Gospel to bring commotion to States, and alteration to Kingdoms: vvb av p-acp d j n1 cst vvd av-d p-acp n1 cc n1, cst pn31 vbds av dt n1 pp-f dt n1 pc-acp vvi n1 p-acp n2, cc n1 p-acp n2: (9) sermon (DIV1) 75 Page 45
762 not that the Gospell in it selfe causeth warres, but that the wrath and vengeance of God might redound vpon the faces of his enemies, not that the Gospel in it self Causes wars, but that the wrath and vengeance of God might redound upon the faces of his enemies, xx d dt n1 p-acp pn31 n1 vvz n2, cc-acp cst dt n1 cc n1 pp-f np1 vmd vvi p-acp dt n2 pp-f po31 n2, (9) sermon (DIV1) 75 Page 46
763 for it maketh peace betweene men and men and God and men, that the loue of God boiling from him to vs through his grace in the word, might againe issue from vs to him through our obedience to the word. for it makes peace between men and men and God and men, that the love of God boiling from him to us through his grace in the word, might again issue from us to him through our Obedience to the word. c-acp pn31 vvz n1 p-acp n2 cc n2 cc np1 cc n2, cst dt n1 pp-f np1 vvg p-acp pno31 p-acp pno12 p-acp po31 n1 p-acp dt n1, vmd av vvi p-acp pno12 p-acp pno31 p-acp po12 n1 p-acp dt n1. (9) sermon (DIV1) 75 Page 46
764 Yet before the Gospell can enter to take roote and worke vpon vs, it causeth hatred, Yet before the Gospel can enter to take root and work upon us, it Causes hatred, av p-acp dt n1 vmb vvi pc-acp vvi n1 cc vvi p-acp pno12, pn31 vvz n1, (9) sermon (DIV1) 75 Page 46
765 euen to the effusion of bloud, this proceeding from the malice of Satan, who by the growth of the Gospell loseth his iurisdiction, even to the effusion of blood, this proceeding from the malice of Satan, who by the growth of the Gospel loses his jurisdiction, av p-acp dt n1 pp-f n1, d vvg p-acp dt n1 pp-f np1, r-crq p-acp dt n1 pp-f dt n1 vvz po31 n1, (9) sermon (DIV1) 75 Page 46
766 and from our owne corruption that loue darknesse more then light, because the Gospell discouereth our sinnes as the Sunne doth the motes, that otherwise lie hid. and from our own corruption that love darkness more then Light, Because the Gospel Discovereth our Sins as the Sun does the motes, that otherwise lie hid. cc p-acp po12 d n1 cst n1 n1 av-dc cs n1, c-acp dt n1 vvz po12 n2 p-acp dt n1 vdz dt n2, cst av vvb vvn. (9) sermon (DIV1) 75 Page 46
767 And againe, it is a cause of war which the godly haue with the worldlings, to shew the diuision betweene the seed of the woman and the serpent, And again, it is a cause of war which the godly have with the worldlings, to show the division between the seed of the woman and the serpent, cc av, pn31 vbz dt n1 pp-f n1 r-crq dt j vhb p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1 cc dt n1, (9) sermon (DIV1) 75 Page 46
768 and to exercise the patience and praiers of Gods seruants; for these ends the Gospell breedeth commotion. and to exercise the patience and Prayers of God's Servants; for these ends the Gospel breeds commotion. cc pc-acp vvi dt n1 cc n2 pp-f npg1 n2; p-acp d n2 dt n1 vvz n1. (9) sermon (DIV1) 75 Page 46
769 Now for the effect of this feare, it makes the King to call a Synod of Diuines, Now for the Effect of this Fear, it makes the King to call a Synod of Divines, av p-acp dt n1 pp-f d n1, pn31 vvz dt n1 pc-acp vvi dt n1 pp-f n2-jn, (9) sermon (DIV1) 76 Page 46
770 and he gathereth the learned, and all the learned, omitting none, to this end, not to satisfie the question of the wise men, Where he was that was borne, and he gathereth the learned, and all the learned, omitting none, to this end, not to satisfy the question of the wise men, Where he was that was born, cc pns31 vvz dt j, cc d dt j, vvg pix, p-acp d n1, xx pc-acp vvi dt n1 pp-f dt j n2, c-crq pns31 vbds cst vbds vvn, (9) sermon (DIV1) 76 Page 46
771 but to satiate his owne bloudy purpose, That he might know the place where he should be borne. but to satiate his own bloody purpose, That he might know the place where he should be born. cc-acp pc-acp vvi po31 d j n1, cst pns31 vmd vvi dt n1 c-crq pns31 vmd vbi vvn. (9) sermon (DIV1) 76 Page 46
772 Where we learne how Princes doe vse religion, and to what purpose they call for Diuines, not for conscience but for policy: Where we Learn how Princes do use Religion, and to what purpose they call for Divines, not for conscience but for policy: c-crq pns12 vvb c-crq n2 vdb vvi n1, cc p-acp r-crq n1 pns32 vvb p-acp n2-jn, xx p-acp n1 cc-acp p-acp n1: (9) sermon (DIV1) 76 Page 46
773 for it was the matter of the crowne onely troubled Herod, so as he called them not for any reuerence hee bare to them, for it was the matter of the crown only troubled Herod, so as he called them not for any Reverence he bore to them, c-acp pn31 vbds dt n1 pp-f dt n1 av-j vvn np1, av c-acp pns31 vvd pno32 xx p-acp d n1 pns31 vvd p-acp pno32, (9) sermon (DIV1) 76 Page 46
774 for he knew them to be miserable claw-backes, but to serue his turne, and that they might releeue him in this his trouble and scruple. for he knew them to be miserable claw-backs, but to serve his turn, and that they might relieve him in this his trouble and scruple. c-acp pns31 vvd pno32 pc-acp vbi j n2, cc-acp pc-acp vvi po31 n1, cc cst pns32 vmd vvi pno31 p-acp d po31 n1 cc n1. (9) sermon (DIV1) 76 Page 46
775 Thus did Balak ( Numb. 22.5 ▪) send for Balaam, onely to curse the people: Thus did Balak (Numb. 22.5 ▪) send for balaam, only to curse the people: av vdd np1 (j. crd ▪) vvb p-acp np1, av-j pc-acp vvi dt n1: (9) sermon (DIV1) 76 Page 46
776 and Ahab (1. Kin. 22.8.) sent for Micah only that he might concurre in opinion with the foure hundred false Prophets. For the third generall circumstance; and Ahab (1. Kin. 22.8.) sent for micah only that he might concur in opinion with the foure hundred false prophets. For the third general circumstance; cc np1 (crd n1. crd.) vvn p-acp np1 av-j cst pns31 vmd vvi p-acp n1 p-acp dt crd crd j n2. p-acp dt ord j n1; (9) sermon (DIV1) 76 Page 46
777 namely the resolution giuen by these Diuines, which is right and sincere out of the Scripture: namely the resolution given by these Divines, which is right and sincere out of the Scripture: av dt n1 vvn p-acp d n2-jn, r-crq vbz j-jn cc j av pp-f dt n1: (9) sermon (DIV1) 77 Page 46
778 the Iesuites hereupon note, that these priests though their persons were neuer so wicked, yet God doth force them to speake trueth by vertue of their vnction. the Iesuites hereupon note, that these Priests though their Persons were never so wicked, yet God does force them to speak truth by virtue of their unction. dt np2 av n1, cst d n2 c-acp po32 n2 vbdr av-x av j, av np1 vdz vvi pno32 pc-acp vvi n1 p-acp n1 pp-f po32 n1. (9) sermon (DIV1) 77 Page 46
779 So Caiaphas onely as high Priest shall say, and that truly, that one shall die for the sins of the people, So Caiaphas only as high Priest shall say, and that truly, that one shall die for the Sins of the people, av npg1 av-j c-acp j n1 vmb vvi, cc cst av-j, cst pi vmb vvi p-acp dt n2 pp-f dt n1, (9) sermon (DIV1) 77 Page 46
780 though he neither know what he speaketh, not beleeue what he speaketh. though he neither know what he speaks, not believe what he speaks. cs pns31 dx vvi r-crq pns31 vvz, xx vvi r-crq pns31 vvz. (9) sermon (DIV1) 77 Page 47
781 We answer, that if the priuiledge of o•le did this, then could he neuer sentence any thing amisse: We answer, that if the privilege of o•le did this, then could he never sentence any thing amiss: pns12 vvb, cst cs dt n1 pp-f n1 vdd d, av vmd pns31 av-x vvi d n1 av: (9) sermon (DIV1) 77 Page 47
782 but if this vnction worke but by fits like Sauls frensie, 1. Sam. 16.23. then must they seeke out some other cause of the vpright iudgement of these Diuines in this place. but if this unction work but by fits like Saul's frenzy, 1. Sam. 16.23. then must they seek out Some other cause of the upright judgement of these Divines in this place. cc-acp cs d n1 n1 cc-acp p-acp n2 av-j np1 n1, crd np1 crd. av vmb pns32 vvi av d j-jn n1 pp-f dt av-j n1 pp-f d n2-jn p-acp d n1. (9) sermon (DIV1) 77 Page 47
783 Balaam ( Num. 24.17.) prophesied true, not because he was a Priest, but he spake euen as his Asse spake, God putting it into his heart to doe so. balaam (Num. 24.17.) prophesied true, not Because he was a Priest, but he spoke even as his Ass spoke, God putting it into his heart to do so. np1 (np1 crd.) vvn j, xx c-acp pns31 vbds dt n1, cc-acp pns31 vvd av-j p-acp po31 n1 vvd, np1 vvg pn31 p-acp po31 n1 pc-acp vdi av. (9) sermon (DIV1) 77 Page 47
784 And it is strange that the Popes person may be an heretike, and yet the Pope himselfe as Pope be a Catholike; And it is strange that the Popes person may be an heretic, and yet the Pope himself as Pope be a Catholic; cc pn31 vbz j cst dt ng1 n1 vmb vbi dt n1, cc av dt n1 px31 p-acp n1 vbb dt jp; (9) sermon (DIV1) 77 Page 47
785 and that though his person be ouerflowen with wickednesse, yet that as some grounds will beare no poisoned beasts, and that though his person be overflown with wickedness, yet that as Some grounds will bear no poisoned beasts, cc cst cs po31 n1 vbi vvn p-acp n1, av cst p-acp d n2 vmb vvi dx j-vvn n2, (9) sermon (DIV1) 77 Page 47
786 so his Consistory will breed no errors. We say the seate of Moses had no such priuiledge, much lesse they: so his Consistory will breed no errors. We say the seat of Moses had no such privilege, much less they: av po31 n1 vmb vvi dx n2. pns12 vvb dt n1 pp-f np1 vhd dx d n1, av-d av-dc pns32: (9) sermon (DIV1) 77 Page 47
787 for though Caiaphas spake true, that one should die, yet as high Priest hee condemned the Lord Iesus that was innocent. for though Caiaphas spoke true, that one should die, yet as high Priest he condemned the Lord Iesus that was innocent. c-acp cs n2 vvd j, cst pi vmd vvi, av c-acp j n1 pns31 vvd dt n1 np1 cst vbds j-jn. (9) sermon (DIV1) 77 Page 47
788 So we must take it heere, that these Diuines resolued Herod of the truth, not by inforcement, So we must take it Here, that these Divines resolved Herod of the truth, not by enforcement, av pns12 vmb vvi pn31 av, cst d n2-jn vvn np1 pp-f dt n1, xx p-acp n1, (9) sermon (DIV1) 77 Page 47
789 but voluntarily euen as they thought, for their lips preserued so much knowledge as to be acquainted with the Prophets, but voluntarily even as they Thought, for their lips preserved so much knowledge as to be acquainted with the prophets, cc-acp av-jn av c-acp pns32 vvd, p-acp po32 n2 vvn av d n1 c-acp pc-acp vbi vvn p-acp dt n2, (9) sermon (DIV1) 77 Page 47
790 euen in these speciall and secret points of the comming of Christ. even in these special and secret points of the coming of christ. av p-acp d j cc j-jn n2 pp-f dt n-vvg pp-f np1. (9) sermon (DIV1) 77 Page 47
791 Note further in the prophesie of the Messias heere cited, the great mercy of God, that set downe particularly so many things by so many sundry instruments, Note further in the prophesy of the Messias Here cited, the great mercy of God, that Set down particularly so many things by so many sundry Instruments, vvb av-jc p-acp dt vvb pp-f dt np1 av vvn, dt j n1 pp-f np1, cst vvd a-acp av-j av d n2 p-acp av d j n2, (9) sermon (DIV1) 78 Page 47
792 and all fall out to be as true as if the Prophets had then seene them. and all fallen out to be as true as if the prophets had then seen them. cc d n1 av pc-acp vbi a-acp j c-acp cs dt n2 vhd av vvn pno32. (9) sermon (DIV1) 78 Page 47
793 It was first prophesied Gen. 3. he should bee the seed of the woman; then to what nation hee should be giuen, to the Iewes: then to what Tribe; to Iuda: Gen. 49.10. then to what house of this Tribe, to Dauid: then at what time he should be borne, Dan. 9.25. & Genes. 49.10. when the Scepter shall goe from Shilo, then shall the Messias come: It was First prophesied Gen. 3. he should be the seed of the woman; then to what Nation he should be given, to the Iewes: then to what Tribe; to Iuda: Gen. 49.10. then to what house of this Tribe, to David: then At what time he should be born, Dan. 9.25. & Genesis. 49.10. when the Sceptre shall go from Shilo, then shall the Messias come: pn31 vbds ord vvn np1 crd pns31 vmd vbi dt n1 pp-f dt n1; av p-acp r-crq n1 pns31 vmd vbi vvn, p-acp dt np2: av p-acp r-crq n1; p-acp np1: np1 crd. av p-acp r-crq n1 pp-f d n1, pc-acp np1: av p-acp r-crq n1 pns31 vmd vbi vvn, np1 crd. cc zz. crd. c-crq dt n1 vmb vvi p-acp np1, av vmb dt np1 vvb: (9) sermon (DIV1) 78 Page 47
794 then the person that should beare him, a virgine: his name Emmanuel, Esa. 7.14. his office, a Sauiour: then the person that should bear him, a Virgae: his name Emmanuel, Isaiah 7.14. his office, a Saviour: av dt n1 cst vmd vvi pno31, dt n1: po31 n1 np1, np1 crd. po31 n1, dt n1: (9) sermon (DIV1) 78 Page 47
795 the place where hee should bee borne, Bethlem, Micah. 5.2. the maner of his life, to be poore, Za. 99. he shall come riding on an asse: the place where he should be born, Bethlehem, micah. 5.2. the manner of his life, to be poor, Za. 99. he shall come riding on an Ass: dt n1 c-crq pns31 vmd vbi vvn, np1, np1. crd. dt n1 pp-f po31 n1, pc-acp vbi j, np1. crd pns31 vmb vvi vvg p-acp dt n1: (9) sermon (DIV1) 78 Page 47
796 the maner of his death, Esa. 53.12. he should be condemned with sinners: the manner of his death, Isaiah 53.12. he should be condemned with Sinners: dt n1 pp-f po31 n1, np1 crd. pns31 vmd vbi vvn p-acp n2: (9) sermon (DIV1) 78 Page 47
797 the price should be giuen to betray him, and what should be done with it, to buy a field, Zach. 11.12. that he should be pierced, and yet that in his death not a bone should be broken, Exod. 12.46. that he should thirst, & vineger should be giuen him, Psa. 69.21. that lots should be cast vpon his garments, Psal. 22.18. the price should be given to betray him, and what should be done with it, to buy a field, Zach 11.12. that he should be pierced, and yet that in his death not a bone should be broken, Exod 12.46. that he should thirst, & vinegar should be given him, Psa. 69.21. that lots should be cast upon his garments, Psalm 22.18. dt n1 vmd vbi vvn pc-acp vvi pno31, cc q-crq vmd vbi vdn p-acp pn31, pc-acp vvi dt n1, np1 crd. cst pns31 vmd vbi vvn, cc av cst p-acp po31 n1 xx dt n1 vmd vbi vvn, np1 crd. cst pns31 vmd vvi, cc n1 vmd vbi vvn pno31, np1 crd. d n2 vmd vbi vvn p-acp po31 n2, np1 crd. (9) sermon (DIV1) 78 Page 47
798 Let vs therefore, seeing this sweet harmony of the Prophets, and as perswaded of the verity of the whole scripture, labour to learne all things that are written, Let us Therefore, seeing this sweet harmony of the prophets, and as persuaded of the verity of the Whole scripture, labour to Learn all things that Are written, vvb pno12 av, vvg d j n1 pp-f dt n2, cc c-acp vvn pp-f dt n1 pp-f dt j-jn n1, vvb pc-acp vvi d n2 cst vbr vvn, (9) sermon (DIV1) 78 Page 48
799 and so to learne them as to doe them, that we may be contrary minded to these Iewes; and so to Learn them as to do them, that we may be contrary minded to these Iewes; cc av pc-acp vvi pno32 a-acp pc-acp vdi pno32, cst pns12 vmb vbi j-jn vvn p-acp d np2; (9) sermon (DIV1) 78 Page 48
800 reioyce at his comming who will fill vs with all ioy. rejoice At his coming who will fill us with all joy. vvb p-acp po31 j-vvg r-crq vmb vvi pno12 p-acp d n1. (9) sermon (DIV1) 78 Page 48
801 Further, wee are to consider by what occasion the Lord wrought that the virgine should be brought to bed at Bethlem: Luke reciteth it chap. 2.1. Further, we Are to Consider by what occasion the Lord wrought that the Virgae should be brought to Bed At Bethlehem: Luke reciteth it chap. 2.1. jc, pns12 vbr pc-acp vvi p-acp r-crq n1 dt n1 vvd cst dt n1 vmd vbi vvn p-acp n1 p-acp np1: zz vvz pn31 n1 crd. (9) sermon (DIV1) 79 Page 48
802 that Mary hauing purposed to be deliuered at Nazareth where shee had conceiued, which had beene contrary to the scripture, the Lord changeth this determination, that Marry having purposed to be Delivered At Nazareth where she had conceived, which had been contrary to the scripture, the Lord changes this determination, d vvi vhg vvn pc-acp vbi vvn p-acp np1 c-crq pns31 vhd vvn, r-crq vhd vbn j-jn p-acp dt n1, dt n1 vvz d n1, (9) sermon (DIV1) 79 Page 48
803 and sendeth a thought into the heart of Augustus the Emperour to impose a taxe vpon all the world: and sends a Thought into the heart of Augustus the Emperor to impose a Tax upon all the world: cc vvz dt n1 p-acp dt n1 pp-f np1 dt n1 pc-acp vvi dt n1 p-acp d dt n1: (9) sermon (DIV1) 79 Page 48
804 Mary though great with child and neere her trauell, yet is constrained to go to Bethlem. Marry though great with child and near her travel, yet is constrained to go to Bethlehem. uh cs j p-acp n1 cc av-j po31 n1, av vbz vvn pc-acp vvi p-acp np1. (9) sermon (DIV1) 79 Page 48
805 Thus doeth the Lord turne the purposes of wicked men to a blessed end, and makes all wind blow good for his children, Thus doth the Lord turn the Purposes of wicked men to a blessed end, and makes all wind blow good for his children, av vdz dt n1 vvb dt n2 pp-f j n2 p-acp dt j-vvn n1, cc vvz d n1 vvb j p-acp po31 n2, (9) sermon (DIV1) 79 Page 48
806 and prouokes the Emperor to bee an executioner of the prophesies: and provokes the Emperor to be an executioner of the prophecies: cc vvz dt n1 pc-acp vbi dt n1 pp-f dt n2: (9) sermon (DIV1) 79 Page 48
807 not that he any whit regarded them in his heart, or did this vpon any voluntary obedience, not that he any whit regarded them in his heart, or did this upon any voluntary Obedience, xx cst pns31 d n1 vvd pno32 p-acp po31 n1, cc vdd d p-acp d j-jn n1, (9) sermon (DIV1) 79 Page 48
808 for his end was to inrich his fist, and to shew the Maiesty of his Empire, that by this men might testifie their submission vnto him. for his end was to enrich his fist, and to show the Majesty of his Empire, that by this men might testify their submission unto him. p-acp po31 n1 vbds pc-acp vvi po31 n1, cc pc-acp vvi dt n1 pp-f po31 n1, cst p-acp d n2 vmd vvi po32 n1 p-acp pno31. (9) sermon (DIV1) 79 Page 48
809 Thus did the Lord turne ( Gen. 45.7.) the mischieuous malice of Iosephs brethren to an honorable end, that he might be a purueyor and a nurse to his Church, Thus did the Lord turn (Gen. 45.7.) the mischievous malice of Joseph's brothers to an honourable end, that he might be a purveyor and a nurse to his Church, av vdd dt n1 vvb (np1 crd.) dt j n1 pp-f np1 n2 p-acp dt j n1, cst pns31 vmd vbi dt n1 cc dt n1 p-acp po31 n1, (9) sermon (DIV1) 79 Page 48
810 as Ioseph himselfe testifieth Gen. 50.20. speaking to his brethren, Ye thought euill against me, but the Lord turned it vnto good, that I might preserue the liues of many. as Ioseph himself Testifieth Gen. 50.20. speaking to his brothers, You Thought evil against me, but the Lord turned it unto good, that I might preserve the lives of many. c-acp np1 px31 vvz np1 crd. vvg p-acp po31 n2, pn22 vvd n-jn p-acp pno11, cc-acp dt n1 vvd pn31 p-acp j, cst pns11 vmd vvi dt n2 pp-f d. (9) sermon (DIV1) 79 Page 48
811 Note further in the resolution of these Diuines, that we are to wonder how they could so sincerely & willingly answer to the question propounded, Note further in the resolution of these Divines, that we Are to wonder how they could so sincerely & willingly answer to the question propounded, vvb av-jc p-acp dt n1 pp-f d n2-jn, cst pns12 vbr pc-acp vvi c-crq pns32 vmd av av-j cc av-j vvi p-acp dt n1 vvd, (9) sermon (DIV1) 80 Page 48
812 whereas afterward they peruert all the scripture, rather then they will subiect themselues to this Messias: whereas afterwards they pervert all the scripture, rather then they will Subject themselves to this Messias: cs av pns32 vvi d dt n1, av-c cs pns32 vmb vvi px32 p-acp d np1: (9) sermon (DIV1) 80 Page 48
813 it is because as yet the Messias had not opened his mouth, to conuince their sinne and shew their shame, it is Because as yet the Messias had not opened his Mouth, to convince their sin and show their shame, pn31 vbz p-acp c-acp av dt np1 vhd xx vvn po31 n1, pc-acp vvi po32 n1 cc vvi po32 n1, (9) sermon (DIV1) 80 Page 48
814 nor challenged them for murthering of soules; nor challenged them for murdering of Souls; ccx vvd pno32 p-acp vvg pp-f n2; (9) sermon (DIV1) 80 Page 48
815 but when he comes to discouer their hypocrisie, and persecution of the truth, then he is no more the King of the Iewes borne at Bethlem, but when he comes to discover their hypocrisy, and persecution of the truth, then he is no more the King of the Iewes born At Bethlehem, cc-acp c-crq pns31 vvz pc-acp vvi po32 n1, cc n1 pp-f dt n1, cs pns31 vbz av-dx av-dc dt n1 pp-f dt np2 vvn p-acp np1, (9) sermon (DIV1) 80 Page 48
816 but he is a Nazarean, and no good thing can come out of Galile, Iohn 7.53. but he is a Nazarean, and no good thing can come out of Galilee, John 7.53. cc-acp pns31 vbz dt jp, cc dx j n1 vmb vvi av pp-f np1, np1 crd. (9) sermon (DIV1) 80 Page 48
817 reprouing also Nicodemus, verse 52. that would not haue him condemne• before he was heard, graunting the truth in the generall, reproving also Nicodemus, verse 52. that would not have him condemne• before he was herd, granting the truth in the general, vvg av np1, n1 crd cst vmd xx vhi pno31 n1 c-acp pns31 vbds vvn, vvg dt n1 p-acp dt n1, (9) sermon (DIV1) 80 Page 49
818 but denying it in the particular: but denying it in the particular: cc-acp vvg pn31 p-acp dt j: (9) sermon (DIV1) 80 Page 49
819 which is the nature of all Atheists and Non-residents, which subscribe to the generall places of Scripture, that the word must bee preached in season and out of season, that if the blind leade the blind, both shall fall into the pit of perdition, that where the vision faileth the people perish, and that the price of soules is bloud: which is the nature of all Atheists and Non-residents, which subscribe to the general places of Scripture, that the word must be preached in season and out of season, that if the blind lead the blind, both shall fallen into the pit of perdition, that where the vision Faileth the people perish, and that the price of Souls is blood: r-crq vbz dt n1 pp-f d n2 cc j, r-crq vvb p-acp dt j n2 pp-f n1, cst dt n1 vmb vbi vvn p-acp n1 cc av pp-f n1, cst cs dt j vvi dt j, d vmb vvi p-acp dt n1 pp-f n1, cst c-crq dt n1 vvz dt n1 vvb, cc d dt n1 pp-f n2 vbz n1: (9) sermon (DIV1) 80 Page 49
820 but that hee himselfe is in this danger, that taketh the fleece, yet feedeth not the sheepe: but that he himself is in this danger, that Takes the fleece, yet feeds not the sheep: cc-acp cst pns31 px31 vbz p-acp d n1, cst vvz dt n1, av vvz xx dt n1: (9) sermon (DIV1) 80 Page 49
821 or that he doth ieopard his owne soul•, in suffering the soules of others to famish, he will instantly and shamelesly deny, their consciences condemning them in the particular. or that he does jeopard his own soul•, in suffering the Souls of Others to famish, he will instantly and shamelessly deny, their Consciences condemning them in the particular. cc cst pns31 vdz vvi po31 d n1, p-acp vvg dt n2 pp-f n2-jn pc-acp vvi, pns31 vmb av-jn cc av-j vvi, po32 n2 vvg pno32 p-acp dt j. (9) sermon (DIV1) 80 Page 49
822 So will the Atheist and prophane person confesse in generall, that God is iust, that he hateth sinne, So will the Atheist and profane person confess in general, that God is just, that he hates sin, av vmb dt n1 cc j n1 vvi p-acp n1, cst np1 vbz j, cst pns31 vvz n1, (9) sermon (DIV1) 80 Page 49
823 yea and that he will bee auenged for sinne: yea and that he will be avenged for sin: uh cc cst pns31 vmb vbi vvn p-acp n1: (9) sermon (DIV1) 80 Page 49
824 but that Gods hand shall euer come neere him, or that the euillday shall fall vpon him, but that God's hand shall ever come near him, or that the euillday shall fallen upon him, cc-acp cst ng1 n1 vmb av vvi av-j pno31, cc cst dt n1 vmb vvi p-acp pno31, (9) sermon (DIV1) 80 Page 49
825 though he wallow in his owne filthinesse, his senslesse soule will neuer allow of. though he wallow in his own filthiness, his senseless soul will never allow of. cs pns31 vvb p-acp po31 d n1, po31 j n1 vmb av-x vvi pp-f. (9) sermon (DIV1) 80 Page 49
826 Howbeit, let euery one of vs beware after the example of these great Scribes, who found that to bee true to their particular condemnation, which they onely held to be true in their owne generall opinion: Howbeit, let every one of us beware After the Exampl of these great Scribes, who found that to be true to their particular condemnation, which they only held to be true in their own general opinion: a-acp, vvb d crd pp-f pno12 vvi p-acp dt n1 pp-f d j n2, r-crq vvd cst pc-acp vbi j p-acp po32 j n1, r-crq pns32 av-j vvd pc-acp vbi j p-acp po32 d j n1: (9) sermon (DIV1) 80 Page 49
827 namely, that the Messias was borne; namely, that the Messias was born; av, cst dt np1 vbds vvn; (9) sermon (DIV1) 80 Page 49
828 but that Christ was he, though he wrought with power, and taught with authority, they vtterly denied it. but that christ was he, though he wrought with power, and taught with Authority, they utterly denied it. cc-acp cst np1 vbds pns31, cs pns31 vvd p-acp n1, cc vvd p-acp n1, pns32 av-j vvd pn31. (9) sermon (DIV1) 80 Page 49
829 For though in the whole booke of God, most of the promises and cursings be set downe in generall, For though in the Whole book of God, most of the promises and cursings be Set down in general, p-acp cs p-acp dt j-jn n1 pp-f np1, ds pp-f dt n2 cc n2-vvg vbb vvn a-acp p-acp n1, (9) sermon (DIV1) 80 Page 49
830 yet they are not effectuall to comfort vs, nor powerfull to terrifie vs, if our owne soules do not assume particularly to our selues: yet they Are not effectual to Comfort us, nor powerful to terrify us, if our own Souls do not assume particularly to our selves: av pns32 vbr xx j pc-acp vvi pno12, ccx j pc-acp vvi pno12, cs po12 d n2 vdb xx vvi av-j p-acp po12 n2: (9) sermon (DIV1) 80 Page 49
831 as, generally to beleeue, that whosoeuer is weary shall be refreshed, yet shalt thou neuer find rest in thy soule, as, generally to believe, that whosoever is weary shall be refreshed, yet shalt thou never find rest in thy soul, c-acp, av-j pc-acp vvi, cst r-crq vbz j vmb vbi vvn, av vm2 pns21 av-x vvi n1 p-acp po21 n1, (9) sermon (DIV1) 80 Page 49
832 vnlesse thou likewise beleeue, that Christ shall euen be the water of life to thee. unless thou likewise believe, that christ shall even be the water of life to thee. cs pns21 av vvi, cst np1 vmb av vbi dt n1 pp-f n1 p-acp pno21. (9) sermon (DIV1) 80 Page 49
833 Lastly, in the resolution of these Diuines, obserue how diuersely men vse the Scripture, which are heere set downe to bee of three sorts. Lastly, in the resolution of these Divines, observe how diversely men use the Scripture, which Are Here Set down to be of three sorts. ord, p-acp dt n1 pp-f d n2-jn, vvb c-crq av-j n2 vvi dt n1, r-crq vbr av vvn a-acp pc-acp vbi pp-f crd n2. (9) sermon (DIV1) 81 Page 49
834 First, the Scribes they vsed them for speculation onely, thinking it enough if they so studied them, First, the Scribes they used them for speculation only, thinking it enough if they so studied them, ord, dt n2 pns32 vvd pno32 p-acp n1 av-j, vvg pn31 av-d cs pns32 av vvd pno32, (9) sermon (DIV1) 81 Page 49
835 as they could know such a thing should bee, strengthening onely their iudgement, and neuer suffering it to sinke into their affections. as they could know such a thing should be, strengthening only their judgement, and never suffering it to sink into their affections. c-acp pns32 vmd vvi d dt n1 vmd vbi, vvg av-j po32 n1, cc av-x vvg pn31 pc-acp vvi p-acp po32 n2. (9) sermon (DIV1) 81 Page 49
836 Secondly, Herod hee inquireth of the Scripture to compasse mischiefe, that this babe might likewise haue fallen within his butchery. Secondly, Herod he inquires of the Scripture to compass mischief, that this babe might likewise have fallen within his butchery. ord, np1 pns31 vvz pp-f dt n1 pc-acp vvi n1, cst d n1 vmd av vhi vvn p-acp po31 n1. (9) sermon (DIV1) 81 Page 49
837 Thirdly, the graue wise men they enquire after them with a single eie, and an honest heart, that being resolued according to the truth, they may goe to the worship of the Messias. Thirdly, the graven wise men they inquire After them with a single eye, and an honest heart, that being resolved according to the truth, they may go to the worship of the Messias. ord, dt j j n2 pns32 vvi p-acp pno32 p-acp dt j n1, cc dt j n1, cst vbg vvn vvg p-acp dt n1, pns32 vmb vvi p-acp dt n1 pp-f dt np1. (9) sermon (DIV1) 81 Page 50
838 So as euen of those that will bee accounted professors, we see there is but one sort onely that bring foorth the simple fruites of righteousnesse. So as even of those that will be accounted professors, we see there is but one sort only that bring forth the simple fruits of righteousness. av c-acp av pp-f d cst vmb vbi vvn n2, pns12 vvb a-acp vbz cc-acp crd n1 av-j cst vvb av dt j n2 pp-f n1. (9) sermon (DIV1) 81 Page 50
839 Answerable almost to these, may we say we haue three sorts of congregations in this time. Answerable almost to these, may we say we have three sorts of congregations in this time. j av p-acp d, vmb pns12 vvb pns12 vhb crd n2 pp-f n2 p-acp d n1. (9) sermon (DIV1) 81 Page 50
840 The first, of them that loue the euill which they haue, contenting and pleasing themselues with a dumbe Minister, committing the cure of their soules to them that know no Physicke. The First, of them that love the evil which they have, contenting and pleasing themselves with a dumb Minister, committing the cure of their Souls to them that know no Physic. dt ord, pp-f pno32 cst vvb dt n-jn r-crq pns32 vhb, vvg cc vvg px32 p-acp dt j n1, vvg dt n1 pp-f po32 n2 p-acp pno32 cst vvb dx n1. (9) sermon (DIV1) 81 Page 50
841 The second, of them that haue not the good they loue, they wanting a good Minister, The second, of them that have not the good they love, they wanting a good Minister, dt ord, pp-f pno32 cst vhb xx dt j pns32 vvb, pns32 vvg dt j n1, (9) sermon (DIV1) 81 Page 50
842 and heartily desiring him, that he might leade them foorth into the pleasant feedings of the Lord. and heartily desiring him, that he might lead them forth into the pleasant feedings of the Lord. cc av-j vvg pno31, cst pns31 vmd vvi pno32 av p-acp dt j n2-vvg pp-f dt n1. (9) sermon (DIV1) 81 Page 50
843 The third, of them that loue not the good they haue, enioying a good Minister and not regarding him. The third, of them that love not the good they have, enjoying a good Minister and not regarding him. dt ord, pp-f pno32 cst vvb xx dt j pns32 vhb, vvg dt j n1 cc xx vvg pno31. (9) sermon (DIV1) 81 Page 50
844 And all these may well be counted miserable, though the affection of the second sort be most righteous. And all these may well be counted miserable, though the affection of the second sort be most righteous. cc d d vmb av vbi vvn j, cs dt n1 pp-f dt ord n1 vbb av-ds j. (9) sermon (DIV1) 81 Page 50
845 The fourth generall circumstance, is Herods pretending of piety, and vsing of policy to destroy the babe our Sauiour, set downe by three circumstances. The fourth general circumstance, is Herods pretending of piety, and using of policy to destroy the babe our Saviour, Set down by three Circumstances. dt ord j n1, vbz npg1 vvg pp-f n1, cc vvg pp-f n1 pc-acp vvi dt n1 po12 n1, vvn a-acp p-acp crd n2. (9) sermon (DIV1) 82 Page 50
846 First, how after the resolution deliuered, he calleth the Wise-men priuily and in secret, (for this newes came vpon him like the pangs of death) and commands them to enquire of the (babe,) not the (King,) for this was it that gauled him to the heart. First, how After the resolution Delivered, he calls the Wise men privily and in secret, (for this news Come upon him like the pangs of death) and commands them to inquire of thee (babe,) not the (King,) for this was it that Galled him to the heart. ord, c-crq p-acp dt n1 vvd, pns31 vvz dt n2 av-j cc p-acp j-jn, (c-acp d n1 vvd p-acp pno31 av-j dt n2 pp-f n1) cc vvz pno32 pc-acp vvi pp-f pno32 (n1,) xx av (n1,) p-acp d vbds pn31 cst j pno31 p-acp dt n1. (9) sermon (DIV1) 82 Page 50
847 Secondly, to returne what successe they had. Secondly, to return what success they had. ord, pc-acp vvi r-crq n1 pns32 vhd. (9) sermon (DIV1) 82 Page 50
848 Thirdly, he pretendeth a good end, namely, that he also would goe to worship as they had done. Thirdly, he pretendeth a good end, namely, that he also would go to worship as they had done. ord, pns31 vvz dt j n1, av, cst pns31 av vmd vvi pc-acp vvi c-acp pns32 vhd vdn. (9) sermon (DIV1) 82 Page 50
849 In the first of these note two things: first, his extreame sottishnesse: secondly, his extreame fury. In the First of these note two things: First, his extreme sottishness: secondly, his extreme fury. p-acp dt ord pp-f d n1 crd n2: ord, po31 j-jn n1: ord, po31 j-jn n1. (9) sermon (DIV1) 83 Page 50
850 His sottishnesse, that hauing a remedy at hand, to haue beene sure to haue caught the child, His sottishness, that having a remedy At hand, to have been sure to have caught the child, po31 n1, cst vhg dt n1 p-acp n1, pc-acp vhi vbn j pc-acp vhi vvn dt n1, (9) sermon (DIV1) 83 Page 50
851 namely, to haue sent some of his Courtiers, vnder pretence of gratifying these Wise men, and then hee could not doubt but haue grasped him in his clawes: namely, to have sent Some of his Courtiers, under pretence of gratifying these Wise men, and then he could not doubt but have grasped him in his claws: av, pc-acp vhi vvn d pp-f po31 n2, p-acp n1 pp-f vvg d j n2, cc av pns31 vmd xx vvi cc-acp vhb vvn pno31 p-acp po31 n2: (9) sermon (DIV1) 83 Page 50
852 howbeit, though this was a matter touched the kingdome and his crowne, yet the Wise-men goe alone, howbeit, though this was a matter touched the Kingdom and his crown, yet the Wise men go alone, a-acp, cs d vbds dt n1 vvd dt n1 cc po31 n1, av dt n2 vvb av-j, (9) sermon (DIV1) 83 Page 50
853 and he sendeth not one with them. and he sends not one with them. cc pns31 vvz xx pi p-acp pno32. (9) sermon (DIV1) 83 Page 50
854 Thus the Lord deliuereth his Church out of the pawes of the Lion, by striking their enemies with the spirit of giddinesse and astonishment, that either they cannot see the way to reuenge, Thus the Lord Delivereth his Church out of the paws of the lion, by striking their enemies with the Spirit of giddiness and astonishment, that either they cannot see the Way to revenge, av dt n1 vvz po31 n1 av pp-f dt n2 pp-f dt n1, p-acp vvg po32 n2 p-acp dt n1 pp-f n1 cc n1, cst d pns32 vmbx vvi dt n1 pc-acp vvi, (9) sermon (DIV1) 83 Page 50
855 or being in their hands, they become foolish. or being in their hands, they become foolish. cc vbg p-acp po32 n2, pns32 vvb j. (9) sermon (DIV1) 83 Page 50
856 His extreame fury, impiety, and audacious hardnesse appeareth in this, that hee knowing this babe, spoken of by the Prophets, was to be set vp and aduanced for King, His extreme fury, impiety, and audacious hardness appears in this, that he knowing this babe, spoken of by the prophets, was to be Set up and advanced for King, po31 j-jn n1, n1, cc j n1 vvz p-acp d, cst pns31 vvg d n1, vvn pp-f p-acp dt n2, vbds pc-acp vbi vvn a-acp cc vvd p-acp n1, (9) sermon (DIV1) 83 Page 51
857 and that heauen and earth could not depose him, whom God would haue lifted vp: and that heaven and earth could not depose him, whom God would have lifted up: cc d n1 cc n1 vmd xx vvi pno31, ro-crq np1 vmd vhi vvn a-acp: (9) sermon (DIV1) 83 Page 51
934 yet the Lord after he hath sufficiently humbled vs, if we goe on with a simple heart, yet the Lord After he hath sufficiently humbled us, if we go on with a simple heart, av dt n1 c-acp pns31 vhz av-j vvn pno12, cs pns12 vvb a-acp p-acp dt j n1, (9) sermon (DIV1) 90 Page 55
858 and that considering the starre appeared, that these Wise-men came so farre to worship him, whereby he could not but know, that it was the ordinance of the most high, and that considering the star appeared, that these Wise men Come so Far to worship him, whereby he could not but know, that it was the Ordinance of the most high, cc cst vvg dt n1 vvd, cst d n2 vvd av av-j pc-acp vvi pno31, c-crq pns31 vmd xx cc-acp vvi, cst pn31 vbds dt n1 pp-f dt av-ds j, (9) sermon (DIV1) 83 Page 51
859 yet hee goeth about to crosse the Lord, and to resist his prouidence: yet he Goes about to cross the Lord, and to resist his providence: av pns31 vvz a-acp pc-acp vvi dt n1, cc pc-acp vvi po31 n1: (9) sermon (DIV1) 83 Page 51
860 yea hee knew out of the Oracle cited by his owne Scribes, that such an one was to be borne, yea he knew out of the Oracle cited by his own Scribes, that such an one was to be born, uh pns31 vvd av pp-f dt n1 vvn p-acp po31 d n2, cst d dt pi vbds pc-acp vbi vvn, (9) sermon (DIV1) 83 Page 51
861 yet hee laboureth to dispossesse him, when he might as easily lay siege against the seate of God, yet he Laboureth to dispossess him, when he might as Easily lay siege against the seat of God, av pns31 vvz pc-acp vvi pno31, c-crq pns31 vmd c-acp av-j vvd n1 p-acp dt n1 pp-f np1, (9) sermon (DIV1) 83 Page 51
862 and seeke to batter heauen, or to stay the course of the Sunne, or to hold the winds in his fist, and seek to batter heaven, or to stay the course of the Sun, or to hold the winds in his fist, cc vvb pc-acp vvi n1, cc pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi dt n2 p-acp po31 n1, (9) sermon (DIV1) 83 Page 51
863 as to keepe this babe from the kingdome. as to keep this babe from the Kingdom. c-acp pc-acp vvi d n1 p-acp dt n1. (9) sermon (DIV1) 83 Page 51
864 But thus doe the wicked make God an Idoll, and so lightly regard him, as they dare fight hand to hand with him, saying as it is Iob. 21.15. But thus do the wicked make God an Idol, and so lightly regard him, as they Dare fight hand to hand with him, saying as it is Job 21.15. p-acp av vdb dt j vvi np1 dt n1, cc av av-j vvi pno31, c-acp pns32 vvb vvi n1 p-acp n1 p-acp pno31, vvg c-acp pn31 vbz zz crd. (9) sermon (DIV1) 83 Page 51
865 Who is the Almighty, that we should serue him? Thus did Pharao beare often plagues sent by the immediate hand of God, Who is the Almighty, that we should serve him? Thus did Pharaoh bear often plagues sent by the immediate hand of God, r-crq vbz dt j-jn, cst pns12 vmd vvi pno31? av vdd np1 vvb av n2 vvn p-acp dt j n1 pp-f np1, (9) sermon (DIV1) 83 Page 51
866 before he would let the Israelites depart, against the expresse charge and commandement sent vnto him by the mouth of Moses. And thus did Saul follow Dauid at the heeles, to haue had his life, though he knew he was set vp of the Lo•d to succeed him. before he would let the Israelites depart, against the express charge and Commandment sent unto him by the Mouth of Moses. And thus did Saul follow David At the heals, to have had his life, though he knew he was Set up of the Lo•d to succeed him. c-acp pns31 vmd vvi dt np2 vvb, p-acp dt j n1 cc n1 vvn p-acp pno31 p-acp dt n1 pp-f np1. cc av vdd np1 vvb np1 p-acp dt n2, pc-acp vhi vhn po31 n1, cs pns31 vvd pns31 vbds vvn a-acp pp-f dt n1 pc-acp vvi pno31. (9) sermon (DIV1) 83 Page 51
867 Howbeit, we must incline to the counsell of Gamaliel, ( Act. 5.35.) to say, that if it be of God it will preuaile: Howbeit, we must incline to the counsel of Gamaliel, (Act. 5.35.) to say, that if it be of God it will prevail: a-acp, pns12 vmb vvi p-acp dt n1 pp-f np1, (n1 crd.) pc-acp vvi, cst cs pn31 vbb pp-f np1 pn31 vmb vvi: (9) sermon (DIV1) 83 Page 51
868 for how can the hand of the creature destroy that, which the breath of the Creator will haue preserued? or how can the Lord giue blessing to that course, which his hand hath cursed? Nay, his decrees shall stand vnchangeable (being farre more wise then the law of the Medes and Persians ( Dan. 6.8.) that altereth not) how euer Herod and his brethren haue made a couenant with hell, that come what can come they feare it not: for how can the hand of the creature destroy that, which the breath of the Creator will have preserved? or how can the Lord give blessing to that course, which his hand hath cursed? Nay, his decrees shall stand unchangeable (being Far more wise then the law of the Medes and Persians (Dan. 6.8.) that altereth not) how ever Herod and his brothers have made a Covenant with hell, that come what can come they Fear it not: c-acp c-crq vmb dt n1 pp-f dt n1 vvb d, r-crq dt n1 pp-f dt n1 vmb vhi vvn? cc q-crq vmb dt n1 vvb n1 p-acp d n1, r-crq po31 n1 vhz vvn? uh-x, po31 n2 vmb vvi j-u (vbg av-j av-dc j cs dt n1 pp-f dt np2 cc njp2 (np1 crd.) cst vvz xx) q-crq av np1 cc po31 n2 vhb vvn dt n1 p-acp n1, cst vvb r-crq vmb vvi pns32 vvb pn31 xx: (9) sermon (DIV1) 83 Page 51
869 for vengeance is both aboue from heauen to smite them, and beneath on earth to swallow them, for vengeance is both above from heaven to smite them, and beneath on earth to swallow them, p-acp n1 vbz d a-acp p-acp n1 pc-acp vvi pno32, cc a-acp p-acp n1 pc-acp vvi pno32, (9) sermon (DIV1) 83 Page 51
870 and they can no more auoide it, then the old world could auoid the floud. Further obserue in this speech of Herod to the Wise-men: and they can no more avoid it, then the old world could avoid the flood. Further observe in this speech of Herod to the Wise men: cc pns32 vmb av-dx av-dc vvi pn31, cs dt j n1 vmd vvi dt n1. av-jc vvb p-acp d n1 pp-f np1 p-acp dt n2: (9) sermon (DIV1) 83 Page 51
871 that he also would goe to worship the babe: that he also would go to worship the babe: cst pns31 av vmd vvi pc-acp vvi dt n1: (9) sermon (DIV1) 84 Page 51
872 that some man may speake that in hypocrisie to the damnation of his owne soule, which another beleeuing in simplicity may heare with comfort. that Some man may speak that in hypocrisy to the damnation of his own soul, which Another believing in simplicity may hear with Comfort. cst d n1 vmb vvi cst p-acp n1 p-acp dt n1 pp-f po31 d n1, r-crq j-jn vvg p-acp n1 vmb vvi p-acp n1. (9) sermon (DIV1) 84 Page 51
873 For no doubt the Wise-men heere were glad when they heard. Herod say, he would also worship, though himselfe meant nothing lesse. For no doubt the Wise men Here were glad when they herd. Herod say, he would also worship, though himself meant nothing less. p-acp dx n1 dt n2 av vbdr j c-crq pns32 vvd. np1 vvb, pns31 vmd av vvi, cs px31 vvd pix av-dc. (9) sermon (DIV1) 84 Page 51
874 Which example, we that are Christians must still follow: Which Exampl, we that Are Christians must still follow: r-crq n1, pns12 cst vbr njpg2 vmb av vvi: (9) sermon (DIV1) 84 Page 52
875 for so long as men beare vp their heads in the Church of God, and ioyne with vs in his seruice, we must leaue their hearts to him that made them, for so long as men bear up their Heads in the Church of God, and join with us in his service, we must leave their hearts to him that made them, c-acp av av-j c-acp n2 vvb a-acp po32 n2 p-acp dt n1 pp-f np1, cc vvi p-acp pno12 p-acp po31 n1, pns12 vmb vvi po32 n2 p-acp pno31 cst vvd pno32, (9) sermon (DIV1) 84 Page 52
876 and reioyce that by the leaues of their profession, they seeme to be trees of the Lords planting. The fift generall point is: and rejoice that by the leaves of their profession, they seem to be trees of the lords planting. The fift general point is: cc vvb cst p-acp dt n2 pp-f po32 n1, pns32 vvb pc-acp vbi n2 pp-f dt n2 vvg. dt ord j n1 vbz: (9) sermon (DIV1) 84 Page 52
877 what befell these Wise-men both in their iourney from Herods Court, and when they came to their iournies end, set downe by fiue circumstances: what befell these Wise men both in their journey from Herods Court, and when they Come to their journeys end, Set down by fiue Circumstances: q-crq vvd d n2 av-d p-acp po32 n1 p-acp npg1 vvb, cc c-crq pns32 vvd p-acp po32 ng1 n1, vvb a-acp p-acp crd n2: (9) sermon (DIV1) 85 Page 52
878 First, that they went when they were resolued: Secondly, that the starre appeareth againe, and goeth before them: First, that they went when they were resolved: Secondly, that the star appears again, and Goes before them: ord, cst pns32 vvd c-crq pns32 vbdr vvn: ord, cst dt n1 vvz av, cc vvz p-acp pno32: (9) sermon (DIV1) 85 Page 52
879 Thirdly, that it stands vpon the particular place where the babe lay: Fourthly, their exceeding ioy: Thirdly, that it Stands upon the particular place where the babe lay: Fourthly, their exceeding joy: ord, cst pn31 vvz p-acp dt j n1 c-crq dt n1 vvd: ord, po32 j-vvg n1: (9) sermon (DIV1) 85 Page 52
880 Fiftly, how comming thither, they find the babe in a base place, yet they are not discouraged, Fifty, how coming thither, they find the babe in a base place, yet they Are not discouraged, ord, c-crq vvg av, pns32 vvb dt n1 p-acp dt j n1, av pns32 vbr xx vvn, (9) sermon (DIV1) 85 Page 52
881 but reuerence him and giue him gifts. but Reverence him and give him Gifts. cc-acp vvb pno31 cc vvi pno31 n2. (9) sermon (DIV1) 85 Page 52
882 For the first it is shewed, that they went alone, not one with them, though this was the King specially borne for the saluation of the Iewes. For the First it is showed, that they went alone, not one with them, though this was the King specially born for the salvation of the Iewes. p-acp dt ord pn31 vbz vvn, cst pns32 vvd av-j, xx pi p-acp pno32, cs d vbds dt n1 av-j vvn p-acp dt n1 pp-f dt np2. (9) sermon (DIV1) 86 Page 52
883 Wherein wee may admire their ingratitude, and the impiety of the Scribes, that pointed the way to others, Wherein we may admire their ingratitude, and the impiety of the Scribes, that pointed the Way to Others, c-crq pns12 vmb vvi po32 n1, cc dt n1 pp-f dt n2, cst vvd dt n1 p-acp n2-jn, (9) sermon (DIV1) 86 Page 52
884 and yet vouchsafed not themselues to goe one foot to enquire after Christ. and yet vouchsafed not themselves to go one foot to inquire After christ. cc av vvd xx px32 pc-acp vvi crd n1 pc-acp vvi p-acp np1. (9) sermon (DIV1) 86 Page 52
885 Thus may Preachers be as Mercuriales statui, set vp a• directors of others, shewing the way to heauen, Thus may Preachers be as Mercurials statui, Set up a• directors of Others, showing the Way to heaven, av vmb n2 vbb p-acp n2-j fw-la, vvn a-acp n1 n2 pp-f n2-jn, vvg dt n1 p-acp n1, (9) sermon (DIV1) 86 Page 52
886 and yet goe themselues to hell. and yet go themselves to hell. cc av vvb px32 p-acp n1. (9) sermon (DIV1) 86 Page 52
887 Perhaps they feared the cruelty of the king that if they should haue beene caried with an affection of seeing him, it might haue cost them their liues, or at least their honours. Perhaps they feared the cruelty of the King that if they should have been carried with an affection of seeing him, it might have cost them their lives, or At least their honours. av pns32 vvd dt n1 pp-f dt n1 cst cs pns32 vmd vhi vbn vvn p-acp dt n1 pp-f vvg pno31, pn31 vmd vhi vvn pno32 po32 n2, cc p-acp ds po32 n2. (9) sermon (DIV1) 86 Page 52
888 Though it were so, yet doth it not excuse their vngodlinesse, to preferre the feare of a King that could but kill the body and touch the goods, before the feare of the great King of the heauens, that can destroy both body and soule. Though it were so, yet does it not excuse their ungodliness, to prefer the Fear of a King that could but kill the body and touch the goods, before the Fear of the great King of the heavens, that can destroy both body and soul. cs pn31 vbdr av, av vdz pn31 xx vvi po32 n1, pc-acp vvi dt n1 pp-f dt n1 cst vmd p-acp vvi dt n1 cc vvi dt n2-j, p-acp dt n1 pp-f dt j n1 pp-f dt n2, cst vmb vvi d n1 cc n1. (9) sermon (DIV1) 86 Page 52
889 For though the disciples and Apostles ( Act. 4.18.) bee commanded, that they should teach no more in the name of Iesus, For though the Disciples and Apostles (Act. 4.18.) be commanded, that they should teach no more in the name of Iesus, p-acp cs dt n2 cc n2 (n1 crd.) vbi vvn, cst pns32 vmd vvi av-dx dc p-acp dt n1 pp-f np1, (9) sermon (DIV1) 86 Page 52
890 yet if the burden of the Lord be vpon them, they may not but speake ( vers. 20.) the things which they haue seene and heard. yet if the burden of the Lord be upon them, they may not but speak (vers. 20.) the things which they have seen and herd. av cs dt n1 pp-f dt n1 vbb p-acp pno32, pns32 vmb xx cc-acp vvi (fw-la. crd) dt n2 r-crq pns32 vhb vvn cc vvn. (9) sermon (DIV1) 86 Page 52
891 And though Micaia• the Prophet (1. King. 22.13.) doe know what message will please the King, And though Micaia• the Prophet (1. King. 22.13.) do know what message will please the King, cc cs np1 dt n1 (crd n1. crd.) vdb vvi r-crq n1 vmb vvi dt n1, (9) sermon (DIV1) 86 Page 52
892 yet though he be smitten on the cheeke and cast into prison, hee must deliuer the counsell of the Lord. yet though he be smitten on the cheek and cast into prison, he must deliver the counsel of the Lord. av cs pns31 vbb vvn p-acp dt n1 cc vvi p-acp n1, pns31 vmb vvi dt n1 pp-f dt n1. (9) sermon (DIV1) 86 Page 52
893 For as Saint Paul saith, Gal. 1.10. If in these things I should please me• I were not the seruant of Christ. For as Saint Paul Says, Gal. 1.10. If in these things I should please me• I were not the servant of christ. p-acp p-acp n1 np1 vvz, np1 crd. cs p-acp d n2 pns11 vmd vvi n1 pns11 vbdr xx dt n1 pp-f np1. (9) sermon (DIV1) 86 Page 52
894 In that none of the people accompanied these Wise-men, obserue their dulnesse and Atheisme, that they all stay at home, In that none of the people accompanied these Wise men, observe their dulness and Atheism, that they all stay At home, p-acp d pi pp-f dt n1 vvd d n2, vvb po32 n1 cc n1, cst pns32 d vvb p-acp n1-an, (9) sermon (DIV1) 87 Page 53
931 For their reioycing at the sight of the starre appearing againe, it implieth they were strangely discomforted at the losse of it. For their rejoicing At the sighed of the star appearing again, it Implies they were strangely discomforted At the loss of it. p-acp po32 vvg p-acp dt n1 pp-f dt n1 vvg av, pn31 vvz pns32 vbdr av-j j-vvn p-acp dt n1 pp-f pn31. (9) sermon (DIV1) 90 Page 55
895 and yet they kept an outward shew and deuotion in seruing God, and offered sacrifices, which vnlesse they knew that they praefigured the death of Christ, what made they of their temple but a butchers shambles? Yet by their idlenesse, that they would not steppe one foot to see him, is perceiued, that of the Messias spiritually they knew nothing. and yet they kept an outward show and devotion in serving God, and offered Sacrifices, which unless they knew that they prefigured the death of christ, what made they of their temple but a butchers shambles? Yet by their idleness, that they would not step one foot to see him, is perceived, that of the Messias spiritually they knew nothing. cc av pns32 vvd dt j n1 cc n1 p-acp vvg np1, cc vvd n2, r-crq cs pns32 vvd cst pns32 vvd dt n1 pp-f np1, r-crq vvd pns32 pp-f po32 n1 p-acp dt ng1 n2? av p-acp po32 n1, cst pns32 vmd xx vvi crd n1 pc-acp vvi pno31, vbz vvn, cst pp-f dt np1 av-j pns32 vvd pix. (9) sermon (DIV1) 87 Page 53
896 Which is likewise to be feared of vs in these daies, that we onely rest our selues within the reach of the Gospell, Which is likewise to be feared of us in these days, that we only rest our selves within the reach of the Gospel, r-crq vbz av pc-acp vbi vvn pp-f pno12 p-acp d n2, cst pns12 av-j vvb po12 n2 p-acp dt n1 pp-f dt n1, (9) sermon (DIV1) 87 Page 53
897 for that it hath brought vs peace, which peace hath purchased for vs profit and promotion: for that it hath brought us peace, which peace hath purchased for us profit and promotion: c-acp cst pn31 vhz vvn pno12 n1, r-crq n1 vhz vvn p-acp pno12 vvi cc n1: (9) sermon (DIV1) 87 Page 53
898 but if the state might stand in quiet, though Christ were banished from vs, or if we might gaine more by Diana of Ephesus, ( Act. 19.24.) then by the God of Israel, it is to bee doubted Christ might lodge long enough at Bethlem, but if the state might stand in quiet, though christ were banished from us, or if we might gain more by Diana of Ephesus, (Act. 19.24.) then by the God of Israel, it is to be doubted christ might lodge long enough At Bethlehem, cc-acp cs dt n1 vmd vvi p-acp j-jn, cs np1 vbdr vvn p-acp pno12, cc cs pns12 vmd vvi av-dc p-acp np1 pp-f np1, (n1 crd.) av p-acp dt n1 pp-f np1, pn31 vbz pc-acp vbi vvn np1 vmd vvi av-j av-d p-acp np1, (9) sermon (DIV1) 87 Page 53
899 before we would goe to visit him. before we would go to visit him. c-acp pns12 vmd vvi pc-acp vvi pno31. (9) sermon (DIV1) 87 Page 53
900 Further obserue, if these Wise-men had not left Herod to his canuassing of the matter, the Scribes to their speculation, the people to their trades, Further observe, if these Wise men had not left Herod to his Canvassing of the matter, the Scribes to their speculation, the people to their trades, av-jc vvb, cs d n2 vhd xx vvn np1 p-acp po31 vvg pp-f dt n1, dt n2 p-acp po32 n1, dt n1 p-acp po32 n2, (9) sermon (DIV1) 88 Page 53
901 if they had respected the example of the mighty or of the learned, or considered the danger, that it was a matter of treason, if they had respected the Exampl of the mighty or of the learned, or considered the danger, that it was a matter of treason, cs pns32 vhd vvn dt n1 pp-f dt j cc pp-f dt j, cc vvd dt n1, cst pn31 vbds dt n1 pp-f n1, (9) sermon (DIV1) 88 Page 53
902 if it had so beene taken, they had not had this glory and honour to haue seene the Messias, if it had so been taken, they had not had this glory and honour to have seen the Messias, cs pn31 vhd av vbn vvn, pns32 vhd xx vhn d n1 cc n1 pc-acp vhi vvn dt np1, (9) sermon (DIV1) 88 Page 53
903 but they are glad to goe alone though they would be desirous to haue company. but they Are glad to go alone though they would be desirous to have company. cc-acp pns32 vbr j pc-acp vvi av-j cs pns32 vmd vbi j pc-acp vhi n1. (9) sermon (DIV1) 88 Page 53
904 Whereby we learne, that to embrace religion, and to ioyne our selues with the congregation of the Saints, it is good in going if wee can get company, Whereby we Learn, that to embrace Religion, and to join our selves with the congregation of the Saints, it is good in going if we can get company, c-crq pns12 vvb, cst pc-acp vvi n1, cc pc-acp vvi po12 n2 p-acp dt n1 pp-f dt n2, pn31 vbz j p-acp vvg cs pns12 vmb vvi n1, (9) sermon (DIV1) 88 Page 53
905 for the greater blessing fals vpon a multitude: for the greater blessing falls upon a multitude: p-acp dt jc n1 vvz p-acp dt n1: (9) sermon (DIV1) 88 Page 53
906 howbeit we must haue this resolution, to go, what danger soeuer may befall, and not to stay vntill others goe: howbeit we must have this resolution, to go, what danger soever may befall, and not to stay until Others go: a-acp pns12 vmb vhi d n1, pc-acp vvi, r-crq n1 av vmb vvi, cc xx pc-acp vvi p-acp n2-jn vvb: (9) sermon (DIV1) 88 Page 53
907 for thou shalt neuer see the Lord Iesus if thou stay till all Hierusalem doe goe with thee to Bethlem. for thou shalt never see the Lord Iesus if thou stay till all Jerusalem do go with thee to Bethlehem. c-acp pns21 vm2 av-x vvi dt n1 np1 cs pns21 vvb p-acp d np1 vdb vvi p-acp pno21 p-acp np1. (9) sermon (DIV1) 88 Page 53
908 These Wise-men might haue said with themselues: These Wise men might have said with themselves: np1 n2 vmd vhi vvn p-acp px32: (9) sermon (DIV1) 88 Page 53
909 Wherefore should we goe see him, since his owne people will not? as Iudas asked Christ: Wherefore should we go see him, since his own people will not? as Iudas asked christ: q-crq vmd pns12 vvi vvi pno31, c-acp po31 d n1 vmb xx? c-acp np1 vvd np1: (9) sermon (DIV1) 88 Page 53
910 Why doest thou shew thy selfe to vs, and not to the world? but they take no occasion of stay, Why dost thou show thy self to us, and not to the world? but they take no occasion of stay, q-crq vd2 pns21 vvi po21 n1 p-acp pno12, cc xx p-acp dt n1? p-acp pns32 vvb dx n1 pp-f n1, (9) sermon (DIV1) 88 Page 53
911 but are resolute to goe alone. but Are resolute to go alone. cc-acp vbr j pc-acp vvi av-j. (9) sermon (DIV1) 88 Page 53
912 Now if these heathen men were so earnest, as to admit of nothing which might hinder them from beholding Christ in the flesh, Now if these heathen men were so earnest, as to admit of nothing which might hinder them from beholding christ in the Flesh, av cs d j-jn n2 vbdr av j, c-acp pc-acp vvi pp-f pix r-crq vmd vvi pno32 p-acp vvg np1 p-acp dt n1, (9) sermon (DIV1) 88 Page 53
932 Where note, that if the Lord doe at any time quench the light of his spirit in vs, or change the pleasure; Where note, that if the Lord do At any time quench the Light of his Spirit in us, or change the pleasure; q-crq n1, cst cs dt n1 vdb p-acp d n1 vvi dt n1 pp-f po31 n1 p-acp pno12, cc vvi dt n1; (9) sermon (DIV1) 90 Page 55
933 and eclipse the ioy of his countenance, if sometimes wee cannot apply to our soules the sweet comfort of the scriptures, and eclipse the joy of his countenance, if sometime we cannot apply to our Souls the sweet Comfort of the Scriptures, cc vvi dt n1 pp-f po31 n1, cs av pns12 vmbx vvi p-acp po12 n2 dt j n1 pp-f dt n2, (9) sermon (DIV1) 90 Page 55
913 how much more ought wee to bee eager to heare Christ in his word, and to see him in the Sacrament? The Queene of Saba shall rise vp in iudgement against vs, that came so farre to heare the wisdome of Salomon, 1. Kings 10.1. and yet as Christ speaketh, Mat. 12.42. a greater then Salomon is heere, yet are we negligent in attending the voice of God. how much more ought we to be eager to hear christ in his word, and to see him in the Sacrament? The Queen of Saba shall rise up in judgement against us, that Come so Far to hear the Wisdom of Solomon, 1. Kings 10.1. and yet as christ speaks, Mathew 12.42. a greater then Solomon is Here, yet Are we negligent in attending the voice of God. c-crq d dc vmd pns12 pc-acp vbi j pc-acp vvi np1 p-acp po31 n1, cc pc-acp vvi pno31 p-acp dt n1? dt n1 pp-f np1 vmb vvi a-acp p-acp n1 p-acp pno12, cst vvd av av-j pc-acp vvi dt n1 pp-f np1, crd n2 crd. cc av c-acp np1 vvz, np1 crd. dt jc cs np1 vbz av, av vbr pns12 j p-acp vvg dt n1 pp-f np1. (9) sermon (DIV1) 88 Page 54
914 Now for the second circumstance, namely that the starre went before them: Now for the second circumstance, namely that the star went before them: av p-acp dt ord n1, av cst dt n1 vvd p-acp pno32: (9) sermon (DIV1) 89 Page 54
915 consider the wonderfull wisdome of God, that he doeth so qualifie and moderate the trials and afflictions of his seruants, that euen to the greatest temptations (if they mistrust not) he giueth a most blessed issue; Consider the wonderful Wisdom of God, that he doth so qualify and moderate the trials and afflictions of his Servants, that even to the greatest temptations (if they mistrust not) he gives a most blessed issue; vvb dt j n1 pp-f np1, cst pns31 vdz av vvi cc vvi dt n2 cc n2 pp-f po31 n2, cst av-j p-acp dt js n2 (cs pns32 vvb xx) pns31 vvz dt av-ds j-vvn n1; (9) sermon (DIV1) 89 Page 54
916 for it might haue stricken these men with a strange astonishment, and driuen them into great perplexity, that they being of speciall reputation in their country, for it might have stricken these men with a strange astonishment, and driven them into great perplexity, that they being of special reputation in their country, c-acp pn31 vmd vhi vvn d n2 p-acp dt j n1, cc vvn pno32 p-acp j n1, cst pns32 vbg pp-f j n1 p-acp po32 n1, (9) sermon (DIV1) 89 Page 54
917 and comming this tedious iourney, and hauing such colde entertainment both in the Kings court and of the meaner people, and coming this tedious journey, and having such cold entertainment both in the Kings court and of the meaner people, cc vvg d j n1, cc vhg d j-jn n1 av-d p-acp dt ng1 n1 cc pp-f dt jc n1, (9) sermon (DIV1) 89 Page 54
918 and hauing lost their direction, the starre being vanished, these things might greatly haue dismaied them not to haue gone any further, and having lost their direction, the star being vanished, these things might greatly have dismayed them not to have gone any further, cc vhg vvn po32 n1, dt n1 vbg vvn, d n2 vmd av-j vhi vvn pno32 xx pc-acp vhi vvn d av-jc, (9) sermon (DIV1) 89 Page 54
919 yet they proceeding forward in their obedience, the light that was quenched was againe of the Lord reuiued; yet they proceeding forward in their Obedience, the Light that was quenched was again of the Lord revived; av pns32 vvg av-j p-acp po32 n1, dt n1 cst vbds vvn vbds av pp-f dt n1 vvd; (9) sermon (DIV1) 89 Page 54
920 and with this they were comforted greatly, seeing the resolution of the Priests concurring with the dumbe message of the starre. and with this they were comforted greatly, seeing the resolution of the Priests concurring with the dumb message of the star. cc p-acp d pns32 vbdr vvn av-j, vvg dt n1 pp-f dt n2 vvg p-acp dt j n1 pp-f dt n1. (9) sermon (DIV1) 89 Page 54
921 Wherein also marke, that the starre guided them to the particular place where the babe lay: Wherein also mark, that the star guided them to the particular place where the babe lay: c-crq av n1, cst dt n1 vvd pno32 p-acp dt j n1 c-crq dt n1 vvd: (9) sermon (DIV1) 89 Page 54
922 for if they had come to Bethlem it is likely none there knew it, Christ his birth being a thing not dreamt of, for if they had come to Bethlehem it is likely none there knew it, christ his birth being a thing not dreamed of, c-acp cs pns32 vhd vvn p-acp np1 pn31 vbz j pi a-acp vvd pn31, np1 po31 n1 vbg dt n1 xx vvn pp-f, (9) sermon (DIV1) 89 Page 54
923 and he being a babe vnregarded; and he being a babe unregarded; cc pns31 vbg dt n1 j; (9) sermon (DIV1) 89 Page 54
924 and so much the more because he comes of the house of Dauid. And if they had enquired of wicked men for such a thing, they would but haue scorned them, and so much the more Because he comes of the house of David. And if they had inquired of wicked men for such a thing, they would but have scorned them, cc av av-d dt av-dc c-acp pns31 vvz pp-f dt n1 pp-f np1. cc cs pns32 vhd vvn pp-f j n2 p-acp d dt n1, pns32 vmd p-acp vhb vvn pno32, (9) sermon (DIV1) 89 Page 54
925 or else sought to haue intrapped them: if of good men, they had indangered themselues by discrying it. or Else sought to have entrapped them: if of good men, they had endangered themselves by descrying it. cc av vvd pc-acp vhi vvn pno32: cs pp-f j n2, pns32 vhd vvd px32 p-acp vvg pn31. (9) sermon (DIV1) 89 Page 54
926 Therfore not to need any helpe, the Lord from heauen pointeth out the place vnto them: Therefore not to need any help, the Lord from heaven pointeth out the place unto them: av xx pc-acp vvi d n1, dt n1 p-acp n1 vvz av dt n1 p-acp pno32: (9) sermon (DIV1) 89 Page 54
927 wherin for our further instruction learne, that God in euery good purpose doth goe before vs by his grace, to make vs willing, as Saint Paul speaketh, wherein for our further instruction Learn, that God in every good purpose does go before us by his grace, to make us willing, as Saint Paul speaks, c-crq p-acp po12 jc n1 vvi, cst np1 p-acp d j n1 vdz vvi p-acp pno12 p-acp po31 n1, pc-acp vvi pno12 j, p-acp n1 np1 vvz, (9) sermon (DIV1) 89 Page 54
928 and with the same grace doth follow vs and confirme vs in the first worke, that we shall neuer wash our hands in vaine, and with the same grace does follow us and confirm us in the First work, that we shall never wash our hands in vain, cc p-acp dt d n1 vdz vvi pno12 cc vvb pno12 p-acp dt ord n1, cst pns12 vmb av-x vvi po12 n2 p-acp j, (9) sermon (DIV1) 89 Page 54
929 but that as we are by his direction come to Ierusalem to seeke after Christ, but that as we Are by his direction come to Ierusalem to seek After christ, cc-acp d c-acp pns12 vbr p-acp po31 n1 vvn p-acp np1 pc-acp vvi p-acp np1, (9) sermon (DIV1) 89 Page 54
930 so wee shall by the same direction go strait to Bethlem, where we shall see him, as Dauid saith, Psalm 25.12. They that feare the Lord, shall know how to choose the right way. so we shall by the same direction go strait to Bethlehem, where we shall see him, as David Says, Psalm 25.12. They that Fear the Lord, shall know how to choose the right Way. av pns12 vmb p-acp dt d n1 vvi av-j p-acp np1, c-crq pns12 vmb vvi pno31, c-acp np1 vvz, n1 crd. pns32 cst vvb dt n1, vmb vvi c-crq p-acp vvb dt j-jn n1. (9) sermon (DIV1) 89 Page 54
935 and perseuere as these Wise-men did in their iourney, in a time vnlooked for he will kindle in vs the former light, and persevere as these Wise men did in their journey, in a time unlooked for he will kindle in us the former Light, cc vvi p-acp d n2 vdd p-acp po32 n1, p-acp dt n1 j-vvn-u c-acp pns31 vmb vvi p-acp pno12 dt j n1, (9) sermon (DIV1) 90 Page 55
936 and take away that foggy mist that obscured the Sunne of righteousnes, and it shall clearely shine vpon vs, and take away that foggy missed that obscured the Sun of righteousness, and it shall clearly shine upon us, cc vvb av d j n1 cst vvd dt n1 pp-f n1, cc pn31 vmb av-j vvi p-acp pno12, (9) sermon (DIV1) 90 Page 55
937 and our ioy in the holy Ghost shall bee multiplied, and the Lord will ease that heart that was before troden downe with the burden of sinne. and our joy in the holy Ghost shall be multiplied, and the Lord will ease that heart that was before trodden down with the burden of sin. cc po12 n1 p-acp dt j n1 vmb vbi vvn, cc dt n1 vmb vvi d n1 cst vbds a-acp vvn a-acp p-acp dt n1 pp-f n1. (9) sermon (DIV1) 90 Page 55
938 Now in that it is said, they found the babe lying in a cratch: Now in that it is said, they found the babe lying in a cratch: av p-acp cst pn31 vbz vvn, pns32 vvd dt n1 vvg p-acp dt n1: (9) sermon (DIV1) 91 Page 55
939 we may consider how strangely and strongly the Lord did exercise the faith and perswasion of these Wise-men, that after the former discouragements passed ouer, they find the babe lying in this base place, which had beene enough to haue made them repent their long trauell, in the end to see no other sight then this; we may Consider how strangely and strongly the Lord did exercise the faith and persuasion of these Wise men, that After the former discouragements passed over, they find the babe lying in this base place, which had been enough to have made them Repent their long travel, in the end to see no other sighed then this; pns12 vmb vvi c-crq av-j cc av-j dt n1 vdd vvi dt n1 cc n1 pp-f d n2, cst p-acp dt j n2 vvn a-acp, pns32 vvb dt n1 vvg p-acp d j n1, r-crq vhd vbn av-d pc-acp vhi vvn pno32 vvi po32 j n1, p-acp dt n1 pc-acp vvi dx j-jn n1 av d; (9) sermon (DIV1) 91 Page 55
940 but such was the quicke sight of the eye of faith, and the speciall instigation of the holy Ghost, but such was the quick sighed of the eye of faith, and the special instigation of the holy Ghost, cc-acp d vbds dt j n1 pp-f dt n1 pp-f n1, cc dt j n1 pp-f dt j n1, (9) sermon (DIV1) 91 Page 55
941 as they were not dismaied with the basenesse of this King. Heere they find neither guard to defend him, nor resort of people to see him, as they were not dismayed with the baseness of this King. Here they find neither guard to defend him, nor resort of people to see him, c-acp pns32 vbdr xx vvn p-acp dt n1 pp-f d n1. av pns32 vvb dx n1 pc-acp vvi pno31, ccx n1 pp-f n1 pc-acp vvi pno31, (9) sermon (DIV1) 91 Page 55
942 neither Crowne on his head, nor Scepter in his hand, but such a child, as for outward beauty they might haue seene many a thousand equall and farre beyond him in their owne countrey without this great trauell. neither Crown on his head, nor Sceptre in his hand, but such a child, as for outward beauty they might have seen many a thousand equal and Far beyond him in their own country without this great travel. dx n1 p-acp po31 n1, ccx n1 p-acp po31 n1, cc-acp d dt n1, c-acp p-acp j n1 pns32 vmd vhi vvn d dt crd j-jn cc av-j p-acp pno31 p-acp po32 d n1 p-acp d j n1. (9) sermon (DIV1) 91 Page 55
943 Where learne, that for the beleeuing of the promise, and to be resolued of the truth, the Lord doeth so incline the heart and bend the conscience, that whatsoeuer doth seeme contrary doth nothing offend them: Where Learn, that for the believing of the promise, and to be resolved of the truth, the Lord doth so incline the heart and bend the conscience, that whatsoever does seem contrary does nothing offend them: q-crq vvb, cst p-acp dt vvg pp-f dt n1, cc pc-acp vbi vvn pp-f dt n1, dt n1 vdz av vvi dt n1 cc vvi dt n1, cst r-crq vdz vvi j-jn vdz pix vvi pno32: (9) sermon (DIV1) 91 Page 55
944 for these Wise-men doe beleeue that this base child, laied in this base manner is the King of heauen and earth. for these Wise men do believe that this base child, laid in this base manner is the King of heaven and earth. p-acp d n2 vdb vvi cst d j n1, vvn p-acp d j n1 vbz dt n1 pp-f n1 cc n1. (9) sermon (DIV1) 91 Page 55
945 Heereupon it is that Sara must beleeue being a dead woman, that is, spent by nature and ouergrowen with yeeres, that so many children must come from her as there bee starres in the firmament, Gen. 17.19. Hereupon it is that Sarah must believe being a dead woman, that is, spent by nature and overgrown with Years, that so many children must come from her as there be Stars in the firmament, Gen. 17.19. av pn31 vbz cst np1 vmb vvi vbg dt j n1, cst vbz, vvn p-acp n1 cc vvn p-acp n2, cst av d n2 vmb vvi p-acp pno31 c-acp pc-acp vbi n2 p-acp dt n1, np1 crd. (9) sermon (DIV1) 91 Page 55
946 So Abraham ( Gen. 15.18.) must beleeue that he and his posterity shall bee inheritours of the land of Canaan, though they be not to haue actuall possession of it foure hundred yeeres after. So Abraham (Gen. 15.18.) must believe that he and his posterity shall be inheritors of the land of Canaan, though they be not to have actual possession of it foure hundred Years After. np1 np1 (np1 crd.) vmb vvi cst pns31 cc po31 n1 vmb vbi n2 pp-f dt n1 pp-f np1, cs pns32 vbb xx pc-acp vhi j n1 pp-f pn31 crd crd n2 a-acp. (9) sermon (DIV1) 91 Page 56
947 So Dauid (1. Sam. 17.15.) comming from the sheepe, must beleeue that he shall be a king, So David (1. Sam. 17.15.) coming from the sheep, must believe that he shall be a King, np1 np1 (crd np1 crd.) vvg p-acp dt n1, vmb vvi cst pns31 vmb vbi dt n1, (9) sermon (DIV1) 91 Page 56
948 yet he seeth Saul so furious against him, (1. Sam. 19.1.) as he proclaimes it, saying, Let me see if I haue any that will kill Dauid. yet he sees Saul so furious against him, (1. Sam. 19.1.) as he proclaims it, saying, Let me see if I have any that will kill David. av pns31 vvz np1 av j p-acp pno31, (crd np1 crd.) c-acp pns31 vvz pn31, vvg, vvb pno11 vvi cs pns11 vhb d cst vmb vvi np1. (9) sermon (DIV1) 91 Page 56
949 Heere is open conspiracy, yea hee is driuen into caues and holes; Here is open Conspiracy, yea he is driven into caves and holes; av vbz j n1, uh pns31 vbz vvn p-acp n2 cc n2; (9) sermon (DIV1) 91 Page 56
950 he is as a stone that euery man refuseth, yet his faith may not faile him, he is as a stone that every man Refuseth, yet his faith may not fail him, pns31 vbz p-acp dt n1 cst d n1 vvz, av po31 n1 vmb xx vvi pno31, (9) sermon (DIV1) 91 Page 56
951 but he must perswade himselfe hee shall be crowned though Saul bee euen at his heeles to dispatch him, and it shall be performed. but he must persuade himself he shall be crowned though Saul be even At his heals to dispatch him, and it shall be performed. cc-acp pns31 vmb vvi px31 pns31 vmb vbi vvn cs np1 vbi av-j p-acp po31 n2 pc-acp vvi pno31, cc pn31 vmb vbi vvn. (9) sermon (DIV1) 91 Page 56
952 Ioseph hee had a dreame that the Sunne and Moone and eleuen starres ( Gen. 37.10.) should tall downe and worship him: Ioseph he had a dream that the Sun and Moon and eleuen Stars (Gen. 37.10.) should tall down and worship him: np1 pns31 vhd dt n1 cst dt n1 cc n1 cc crd n2 (np1 crd.) vmd j p-acp cc vvi pno31: (9) sermon (DIV1) 91 Page 56
953 when he was in the pit ready to be slaine in the malice of some of his brethren, hee beleeued this: when he was in the pit ready to be slain in the malice of Some of his brothers, he believed this: c-crq pns31 vbds p-acp dt n1 j pc-acp vbi vvn p-acp dt n1 pp-f d pp-f po31 n2, pns31 vvd d: (9) sermon (DIV1) 91 Page 56
954 yea being sold into Egypt, and after by the false accusation of his mistres ( Genes. 39.20.) cast into prison, where he could see neither Sunne nor Moone, yea being sold into Egypt, and After by the false accusation of his mistress (Genesis. 39.20.) cast into prison, where he could see neither Sun nor Moon, uh n1 vvn p-acp np1, cc c-acp p-acp dt j n1 pp-f po31 n1 (np1. crd.) vvb p-acp n1, c-crq pns31 vmd vvi dx n1 ccx n1, (9) sermon (DIV1) 91 Page 56
955 yet he fainteth not, but perswadeth himselfe of the truth of his dreame, and it fell out accordingly. yet he fainteth not, but Persuadeth himself of the truth of his dream, and it fell out accordingly. av pns31 vvz xx, cc-acp vvz px31 pp-f dt n1 pp-f po31 n1, cc pn31 vvd av av-vvg. (9) sermon (DIV1) 91 Page 56
956 So Ezechiel being brought into the field of the Lord, Ezec. 37.4. must beleeue, that of a company of dead bones there shall rise vp armed men; So Ezechiel being brought into the field of the Lord, Ezekiel 37.4. must believe, that of a company of dead bones there shall rise up armed men; np1 np1 vbg vvn p-acp dt n1 pp-f dt n1, np1 crd. vmb vvi, cst pp-f dt n1 pp-f j n2 a-acp vmb vvi a-acp j-vvn n2; (9) sermon (DIV1) 91 Page 56
957 for those dead bones were the house of Israel. for those dead bones were the house of Israel. p-acp d j n2 vbdr dt n1 pp-f np1. (9) sermon (DIV1) 91 Page 56
958 Yea, faith must be so quicke sighted as to beleeue that in prison there is liberty, in persecution comfort, in life death, in the Crosse a Crowne, Yea, faith must be so quick sighted as to believe that in prison there is liberty, in persecution Comfort, in life death, in the Cross a Crown, uh, n1 vmb vbi av av-j vvn a-acp pc-acp vvi cst p-acp n1 a-acp vbz n1, p-acp n1 n1, p-acp n1 n1, p-acp dt j dt n1, (9) sermon (DIV1) 91 Page 56
959 and in a manger the Lord Iesus. and in a manger the Lord Iesus. cc p-acp dt n1 dt n1 np1. (9) sermon (DIV1) 91 Page 56
960 Heere also learne by the example of these Wise-men, not to be offended at the basenesse of the Gospell: Here also Learn by the Exampl of these Wise men, not to be offended At the baseness of the Gospel: av av vvi p-acp dt n1 pp-f d n2, xx pc-acp vbi vvn p-acp dt n1 pp-f dt n1: (9) sermon (DIV1) 92 Page 56
961 for if they had beene offended at the basenesse of Christ in the flesh, they had not had the blessing of seeing the Messias. for if they had been offended At the baseness of christ in the Flesh, they had not had the blessing of seeing the Messias. c-acp cs pns32 vhd vbn vvn p-acp dt n1 pp-f np1 p-acp dt n1, pns32 vhd xx vhn dt n1 pp-f vvg dt np1. (9) sermon (DIV1) 92 Page 56
962 Therefore howsoeuer the diuell in Christs time broached this argument, to with draw men from the Gospell: Therefore howsoever the Devil in Christ time broached this argument, to with draw men from the Gospel: av c-acp dt n1 p-acp npg1 n1 vvn d n1, p-acp p-acp vvi n2 p-acp dt n1: (9) sermon (DIV1) 92 Page 56
963 see whether any of the Scribes or of the famous learned men follow Christ, onely a few rascall company flocke vnto him; see whither any of the Scribes or of the famous learned men follow christ, only a few rascal company flock unto him; vvb cs d pp-f dt n2 cc pp-f dt j j n2 vvb np1, av-j dt d n1 n1 n1 p-acp pno31; (9) sermon (DIV1) 92 Page 56
964 yet wee must not thinke that the kingdome of Christ standeth in any outward pompe or glory, yet we must not think that the Kingdom of christ Stands in any outward pomp or glory, av pns12 vmb xx vvi cst dt n1 pp-f np1 vvz p-acp d j n1 cc n1, (9) sermon (DIV1) 92 Page 56
965 for so much did Simeon ( Luk. 2.34) insinuate to his mother Mary, that she should not expect any glorious acceptation of her sonne, no not in Israel, confirmed by the Prophet Esay, chap. 8.14.28.16. but that he should be as a white set vp in a but, whereat euery man would shoot some bolt. for so much did Simeon (Luk. 2.34) insinuate to his mother Marry, that she should not expect any glorious acceptation of her son, no not in Israel, confirmed by the Prophet Isaiah, chap. 8.14.28.16. but that he should be as a white Set up in a but, whereat every man would shoot Some bolt. c-acp av d vdd np1 (np1 crd) vvb p-acp po31 n1 vvi, cst pns31 vmd xx vvi d j n1 pp-f po31 n1, uh-dx xx p-acp np1, vvn p-acp dt n1 np1, n1 crd. cc-acp cst pns31 vmd vbi p-acp dt j-jn vvn a-acp p-acp dt p-acp, c-crq d n1 vmd vvi d n1. (9) sermon (DIV1) 92 Page 56
966 Such therefore shall bee blessed, who (as himselfe speaketh) shall not be offended at him; Such Therefore shall be blessed, who (as himself speaks) shall not be offended At him; d av vmb vbi vvn, r-crq (p-acp px31 vvz) vmb xx vbi vvn p-acp pno31; (9) sermon (DIV1) 92 Page 57
967 for we must obserue, that as the proceeding of his kingdome is aboue nature, so the perswading of vs to his kingdome is most contrary to nature, for we must observe, that as the proceeding of his Kingdom is above nature, so the persuading of us to his Kingdom is most contrary to nature, c-acp pns12 vmb vvi, cst p-acp dt n-vvg pp-f po31 n1 vbz p-acp n1, av dt vvg pp-f pno12 p-acp po31 n1 vbz av-ds j-jn p-acp n1, (9) sermon (DIV1) 92 Page 57
968 and that either in a generall opposition of the world, which is caried away with the affectation of honour, and that either in a general opposition of the world, which is carried away with the affectation of honour, cc cst d p-acp dt j n1 pp-f dt n1, r-crq vbz vvn av p-acp dt n1 pp-f n1, (9) sermon (DIV1) 92 Page 57
969 and an vtter hatred of falling into the extremities of contempt, pouerty, and persecution, or else to euery mans particular heart, which is forcible to disswade him from suffering in the flesh, and an utter hatred of falling into the extremities of contempt, poverty, and persecution, or Else to every men particular heart, which is forcible to dissuade him from suffering in the Flesh, cc dt j n1 pp-f vvg p-acp dt n2 pp-f n1, n1, cc n1, cc av p-acp d ng1 j n1, r-crq vbz j pc-acp vvi pno31 p-acp vvg p-acp dt n1, (9) sermon (DIV1) 92 Page 57
970 or for casting the anker of his affections vpon the basenesse of Christ and of his Crosse. or for casting the anchor of his affections upon the baseness of christ and of his Cross. cc p-acp vvg dt n1 pp-f po31 n2 p-acp dt n1 pp-f np1 cc pp-f po31 n1. (9) sermon (DIV1) 92 Page 57
971 True it is, if an Orator should vse an argument contrary to art, he could not preuaile; True it is, if an Orator should use an argument contrary to art, he could not prevail; j pn31 vbz, cs dt n1 vmd vvi dt n1 j-jn p-acp n1, pns31 vmd xx vvi; (9) sermon (DIV1) 92 Page 57
972 but if hee should frame his argument of that the people were most in hatred of, it were a fruitlesse labour and a vaine hope to expect his purpose: but if he should frame his argument of that the people were most in hatred of, it were a fruitless labour and a vain hope to expect his purpose: cc-acp cs pns31 vmd vvi po31 n1 pp-f d dt n1 vbdr av-ds p-acp n1 pp-f, pn31 vbdr dt j n1 cc dt j n1 pc-acp vvi po31 n1: (9) sermon (DIV1) 92 Page 57
973 so if a Physitian should apply a medicine contrary to the disease, he could neuer hope to cure it; so if a physician should apply a medicine contrary to the disease, he could never hope to cure it; av cs dt n1 vmd vvi dt n1 j-jn p-acp dt n1, pns31 vmd av-x vvi pc-acp vvi pn31; (9) sermon (DIV1) 92 Page 57
974 but if the medicine were also contrary to the complexion of the party, then were it most vnlikely to haue successe. but if the medicine were also contrary to the complexion of the party, then were it most unlikely to have success. cc-acp cs dt n1 vbdr av j-jn p-acp dt n1 pp-f dt n1, av vbdr pn31 av-ds j pc-acp vhi n1. (9) sermon (DIV1) 92 Page 57
975 But such is the miraculous power of the Almighty, that as hee can make something of nothing, But such is the miraculous power of the Almighty, that as he can make something of nothing, p-acp d vbz dt j n1 pp-f dt j-jn, cst c-acp pns31 vmb vvi pi pp-f pix, (9) sermon (DIV1) 92 Page 57
976 so he can also make of a thing contrary such as hee would haue it: so he can also make of a thing contrary such as he would have it: av pns31 vmb av vvi pp-f dt n1 j-jn d c-acp pns31 vmd vhi pn31: (9) sermon (DIV1) 92 Page 57
977 as hee hath vanquished the crownes of Monarks by the Crosse, whose triumphant seates are most contrary to the Crosse: as he hath vanquished the crowns of Monarchs by the Cross, whose triumphant seats Are most contrary to the Cross: c-acp pns31 vhz vvn dt n2 pp-f ng1 p-acp dt n1, rg-crq j n2 vbr av-ds j-jn p-acp dt n1: (9) sermon (DIV1) 92 Page 57
978 he hath ouercome the pride of the world by pouerty, and the wisdome of the flesh by the foolishnesse of the spirit: he hath overcome the pride of the world by poverty, and the Wisdom of the Flesh by the foolishness of the Spirit: pns31 vhz vvn dt n1 pp-f dt n1 p-acp n1, cc dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1: (9) sermon (DIV1) 92 Page 57
979 yea he hath wrought submission in the hearts of these heathen men, that though Christ lay in a cratch void of all dignity, yea he hath wrought submission in the hearts of these heathen men, that though christ lay in a cratch void of all dignity, uh pns31 vhz vvn n1 p-acp dt n2 pp-f d j-jn n2, cst cs np1 vvd p-acp dt n1 j pp-f d n1, (9) sermon (DIV1) 92 Page 57
980 yet they take no offence at it, which thing is onely proper for the spirit of God to performe, who hath both the tongue, the heart, yet they take no offence At it, which thing is only proper for the Spirit of God to perform, who hath both the tongue, the heart, av pns32 vvb dx n1 p-acp pn31, r-crq n1 vbz av-j j p-acp dt n1 pp-f np1 pc-acp vvi, r-crq vhz d dt n1, dt n1, (9) sermon (DIV1) 92 Page 57
981 and the knee in his power. In that these Wise-men offered gold and other gifts vnto the babe: and the knee in his power. In that these Wise men offered gold and other Gifts unto the babe: cc dt n1 p-acp po31 n1. p-acp d d n2 vvd n1 cc j-jn n2 p-acp dt n1: (9) sermon (DIV1) 92 Page 57
982 obserue how gratiously the Lord prouided for the pouerty of Iesus parents, that euen now immediatly before the persecution came, hee sends them gold from the East for their reliefe and comfort. observe how graciously the Lord provided for the poverty of Iesus Parents, that even now immediately before the persecution Come, he sends them gold from the East for their relief and Comfort. vvb c-crq av-j dt n1 vvn p-acp dt n1 pp-f np1 n2, cst av av av-j p-acp dt n1 vvd, pns31 vvz pno32 n1 p-acp dt n1 p-acp po32 n1 cc n1. (9) sermon (DIV1) 93 Page 57
983 And thus doth the Lord deale with all that depend vpon him, neuer suffering them to fall into extremity, And thus does the Lord deal with all that depend upon him, never suffering them to fallen into extremity, cc av vdz dt n1 vvb p-acp d cst vvb p-acp pno31, av-x vvg pno32 pc-acp vvi p-acp n1, (9) sermon (DIV1) 93 Page 57
984 or to be too much distressed with pouerty: as Dauid saith, he neuer saw the righteous begging their bread; or to be too much distressed with poverty: as David Says, he never saw the righteous begging their bred; cc pc-acp vbi av av-d vvn p-acp n1: c-acp np1 vvz, pns31 av-x vvd dt j j-vvg po32 n1; (9) sermon (DIV1) 93 Page 57
985 but the Lord supported them by his power, and will make the stones to yeeld bread, the rockes water, the heauens Manna, rather than his children shall be vnprouided. but the Lord supported them by his power, and will make the stones to yield bred, the Rocks water, the heavens Manna, rather than his children shall be unprovided. cc-acp dt n1 vvd pno32 p-acp po31 n1, cc vmb vvi dt n2 pc-acp vvi n1, dt ng1 n1, dt ng1 n1, av-c cs png31 n2 vmb vbi j-vvn-u. (9) sermon (DIV1) 93 Page 58
986 For if Eliah be forced to hide himselfe from the knife of Iesabel, 1. King. 17.4. rather then he shall want, the Rauens shall feed him: For if Elijah be forced to hide himself from the knife of Jezebel, 1. King. 17.4. rather then he shall want, the Ravens shall feed him: p-acp cs np1 vbi vvn pc-acp vvi px31 p-acp dt n1 pp-f np1, crd n1. crd. av-c cs pns31 vmb vvi, dt n2 vmb vvi pno31: (9) sermon (DIV1) 93 Page 58
987 yea hee will make the wicked an instrument to prouide for his chosen, as Zedekiah to command that Ieremy be fed in the prison as long as there is any bread in the City, Ier. 37.21. yea he will make the wicked an Instrument to provide for his chosen, as Zedekiah to command that Ieremy be fed in the prison as long as there is any bred in the city, Jeremiah 37.21. uh pns31 vmb vvi dt j dt n1 pc-acp vvi p-acp po31 j-vvn, c-acp np1 pc-acp vvi cst np1 vbi vvn p-acp dt n1 c-acp av-j c-acp pc-acp vbz d n1 p-acp dt n1, np1 crd. (9) sermon (DIV1) 93 Page 58
988 which ought to teach vs not to compasse any thing vnlawfully, or to dig vs cisternes out of the policy of the flesh, which ought to teach us not to compass any thing unlawfully, or to dig us cisterns out of the policy of the Flesh, q-crq vmd pc-acp vvi pno12 xx pc-acp vvi d n1 av-j, cc pc-acp vvi pno12 n2 av pp-f dt n1 pp-f dt n1, (9) sermon (DIV1) 93 Page 58
989 but to relie vpon the Lord, who can and will send vs reliefe from the vttermost parts of the earth, but to rely upon the Lord, who can and will send us relief from the uttermost parts of the earth, cc-acp pc-acp vvi p-acp dt n1, r-crq vmb cc vmb vvi pno12 n1 p-acp dt j n2 pp-f dt n1, (9) sermon (DIV1) 93 Page 58
990 and when we least looke for it, and when it shall be most welcome, as he did heere to the mother of Iesus. and when we least look for it, and when it shall be most welcome, as he did Here to the mother of Iesus. cc c-crq pns12 ds vvb p-acp pn31, cc c-crq pn31 vmb vbi av-ds j-jn, c-acp pns31 vdd av p-acp dt n1 pp-f np1. (9) sermon (DIV1) 93 Page 58
991 For the sixt generall circumstance, namely for the oracle giuen these Wise-men to goe home another way: For the sixt general circumstance, namely for the oracle given these Wise men to go home Another Way: p-acp dt ord j n1, av p-acp dt n1 vvn d n2 pc-acp vvi av-an j-jn n1: (9) sermon (DIV1) 94 Page 58
992 learne first how the Lord disappoints the purposes of tyrants and wicked men, which bend their bowes, whet their swords, Learn First how the Lord disappoints the Purposes of Tyrants and wicked men, which bend their bows, whet their swords, vvi ord uh-crq dt n1 vvz dt n2 pp-f n2 cc j n2, r-crq vvb po32 n2, vvb po32 n2, (9) sermon (DIV1) 94 Page 58
993 and make their arrowes keene to pierce the sides of the godly, that it fals out they are but concerued with vanity, and make their arrows keen to pierce the sides of the godly, that it falls out they Are but concerued with vanity, cc vvi po32 n2 j pc-acp vvi dt n2 pp-f dt j, cst pn31 vvz av pns32 vbr p-acp vvn p-acp n1, (9) sermon (DIV1) 94 Page 58
994 and trauell of iniquity, and bring foorth a lie. and travel of iniquity, and bring forth a lie. cc n1 pp-f n1, cc vvi av dt n1. (9) sermon (DIV1) 94 Page 58
995 For when Herod meant to haue glutted his bloudy minde vpon the report of these Wise-men, For when Herod meant to have glutted his bloody mind upon the report of these Wise men, p-acp c-crq np1 vvd pc-acp vhi vvn po31 j n1 p-acp dt n1 pp-f d n2, (9) sermon (DIV1) 94 Page 58
996 then are they of the Lord sent another way. then Are they of the Lord sent Another Way. av vbr pns32 pp-f dt n1 vvd j-jn n1. (9) sermon (DIV1) 94 Page 58
997 And when ( Act. 23.12.) the Iewes had bound themselues with a curse, that they would neither eate nor drinke till they had killed Paul; then the Lord sent into the heart of the chiefe Captaine, And when (Act. 23.12.) the Iewes had bound themselves with a curse, that they would neither eat nor drink till they had killed Paul; then the Lord sent into the heart of the chief Captain, cc q-crq (n1 crd.) dt np2 vhd vvn px32 p-acp dt n1, cst pns32 vmd av-dx vvi ccx n1 c-acp pns32 vhd vvn np1; av dt n1 vvd p-acp dt n1 pp-f dt j-jn n1, (9) sermon (DIV1) 94 Page 58
998 so to intrench him about with souldiers as he was kept safe from their fury. so to entrench him about with Soldiers as he was kept safe from their fury. av pc-acp vvi pno31 a-acp p-acp n2 c-acp pns31 vbds vvn j p-acp po32 n1. (9) sermon (DIV1) 94 Page 58
999 So when Senaherib the King of Ashur had thought to haue swallowed vp Ierusalem, Esay 36.33. So when Senaherib the King of Ashur had Thought to have swallowed up Ierusalem, Isaiah 36.33. av c-crq np1 dt n1 pp-f np1 vhd vvn pc-acp vhi vvn a-acp np1, np1 crd. (9) sermon (DIV1) 94 Page 58
1000 then the Lord said and performed it, that he should not so much as shoot an arrow, then the Lord said and performed it, that he should not so much as shoot an arrow, av dt n1 vvd cc vvd pn31, cst pns31 vmd xx av av-d c-acp vvi dt n1, (9) sermon (DIV1) 94 Page 58
1001 nor cast a mount against it. nor cast a mount against it. ccx vvd dt n1 p-acp pn31. (9) sermon (DIV1) 94 Page 58
1002 Thus doeth the Lord alwaies preuent the dangers intended against his children, that neither the plague that flies by day, Thus doth the Lord always prevent the dangers intended against his children, that neither the plague that flies by day, av vdz dt n1 av vvi dt n2 vvn p-acp po31 n2, cst dx dt n1 cst vvz p-acp n1, (9) sermon (DIV1) 94 Page 58
1003 nor the pestilence that walkes by night, nor the snare of the hunter can once intrap them, nor the pestilence that walks by night, nor the snare of the hunter can once entrap them, ccx dt n1 cst vvz p-acp n1, ccx dt n1 pp-f dt n1 vmb a-acp vvi pno32, (9) sermon (DIV1) 94 Page 58
1004 but his eares are open euen to the praiers of Ionas, c. 2.2. to deliuer him out of the Whales belly: but his ears Are open even to the Prayers of Ionas, c. 2.2. to deliver him out of the Whale's belly: cc-acp po31 n2 vbr j av p-acp dt n2 pp-f np1, sy. crd. pc-acp vvi pno31 av pp-f dt ng1 n1: (9) sermon (DIV1) 94 Page 58
1005 and his eies are so bent vpon Daniel, c. 6.22. as the Lions haue no power to hurt him: and his eyes Are so bent upon daniel, c. 6.22. as the Lions have no power to hurt him: cc po31 n2 vbr av vvn p-acp np1, sy. crd. c-acp dt n2 vhb dx n1 pc-acp vvi pno31: (9) sermon (DIV1) 94 Page 58
1006 but he is as a shadow against the parching heat, and as a shield against the blustering cold, which may inco••age vs still to lay hands vpon him as our succour, to behold him as our deliuerer, to flie to him as our comforter, to waite vpon him as our guide, but he is as a shadow against the parching heat, and as a shield against the blustering cold, which may inco••age us still to lay hands upon him as our succour, to behold him as our deliverer, to fly to him as our comforter, to wait upon him as our guide, cc-acp pns31 vbz p-acp dt n1 p-acp dt j-vvg n1, cc p-acp dt n1 p-acp dt j-vvg j-jn, r-crq vmb vvi pno12 av pc-acp vvi n2 p-acp pno31 c-acp po12 n1, pc-acp vvi pno31 p-acp po12 n1, pc-acp vvi p-acp pno31 c-acp po12 n1, pc-acp vvi p-acp pno31 p-acp po12 n1, (9) sermon (DIV1) 94 Page 59
1007 and to commit our soules vnto him as vnto the best keeper. and to commit our Souls unto him as unto the best keeper. cc pc-acp vvi po12 n2 p-acp pno31 a-acp p-acp dt js n1. (9) sermon (DIV1) 94 Page 59
1008 Secondly, heere learne by the not returning of these Wisemen to Herod according as they were commanded, that an oath or a vow taken and made against the bond of charity, Secondly, Here Learn by the not returning of these Wise men to Herod according as they were commanded, that an oath or a Voelli taken and made against the bound of charity, ord, av vvb p-acp dt xx vvg pp-f d n2 p-acp np1 vvg c-acp pns32 vbdr vvn, cst dt n1 cc dt n1 vvn cc vvn p-acp dt n1 pp-f n1, (9) sermon (DIV1) 95 Page 59
1009 and tending to the hurt of our brother, is not to be performed; but being vndertaken vpon weakenesse, is to be discharged vpon conscience: and tending to the hurt of our brother, is not to be performed; but being undertaken upon weakness, is to be discharged upon conscience: cc vvg p-acp dt n1 pp-f po12 n1, vbz xx pc-acp vbi vvn; cc-acp vbg vvn p-acp n1, vbz pc-acp vbi vvn p-acp n1: (9) sermon (DIV1) 95 Page 59
1010 and therefore rash was the vow of Iphtah, Iudg. 11.31. to promise to the Lord without limitation a sacrifice of that he should first meet when he came home. and Therefore rash was the Voelli of Iphtah, Judges 11.31. to promise to the Lord without limitation a sacrifice of that he should First meet when he Come home. cc av j vbds dt n1 pp-f np1, np1 crd. pc-acp vvi p-acp dt n1 p-acp n1 dt n1 pp-f cst pns31 vmd ord vvi c-crq pns31 vvd av-an. (9) sermon (DIV1) 95 Page 59
1027 which must make vs if we expect any blessed successe of that we vndertake, not to begin but with the warrant of a good conscience, which must make us if we expect any blessed success of that we undertake, not to begin but with the warrant of a good conscience, r-crq vmb vvi pno12 cs pns12 vvb d j-vvn n1 pp-f cst pns12 vvb, xx pc-acp vvi cc-acp p-acp dt n1 pp-f dt j n1, (9) sermon (DIV1) 96 Page 60
1011 For though the Apostle Heb. 11.32. commendeth him for his worthy enterprise in deliuering the people, yet by this rash vow and wicked performance of the same, his victory was much defaced. For though the Apostle Hebrew 11.32. commends him for his worthy enterprise in delivering the people, yet by this rash Voelli and wicked performance of the same, his victory was much defaced. p-acp cs dt n1 np1 crd. vvz pno31 p-acp po31 j n1 p-acp vvg dt n1, av p-acp d j n1 cc j n1 pp-f dt d, po31 n1 vbds av-d vvn. (9) sermon (DIV1) 95 Page 59
1012 For we must make no haste with our mouthes to pronounce any thing, but set a watch before our lippes, that they may hedge in our tongues from speaking euill of our brethren; For we must make no haste with our mouths to pronounce any thing, but Set a watch before our lips, that they may hedge in our tongues from speaking evil of our brothers; c-acp pns12 vmb vvi dx n1 p-acp po12 n2 pc-acp vvi d n1, cc-acp vvd dt n1 p-acp po12 n2, cst pns32 vmb vvi p-acp po12 n2 p-acp vvg j-jn pp-f po12 n2; (9) sermon (DIV1) 95 Page 59
1013 and yet if we hap to slip in this, wee must keepe in our hands from executing what vnaduisedly we vttered. and yet if we hap to slip in this, we must keep in our hands from executing what unadvisedly we uttered. cc av cs pns12 vvb pc-acp vvi p-acp d, pns12 vmb vvi p-acp po12 n2 p-acp vvg q-crq av-j pns12 vvd. (9) sermon (DIV1) 95 Page 59
1014 For first, we are so farre from being bound to derect them when their liues or bodies are sought for, For First, we Are so Far from being bound to derect them when their lives or bodies Are sought for, p-acp ord, pns12 vbr av av-j p-acp vbg vvn p-acp vvb pno32 c-crq po32 n2 cc n2 vbr vvn p-acp, (9) sermon (DIV1) 95 Page 59
1015 as wee are to counsell them to hide them, as Eliah (1. Kings 17.3.) was counselled of the Lord to hide himselfe. as we Are to counsel them to hide them, as Elijah (1. Kings 17.3.) was counseled of the Lord to hide himself. c-acp pns12 vbr pc-acp vvi pno32 pc-acp vvi pno32, c-acp np1 (crd n2 crd.) vbds vvn pp-f dt n1 pc-acp vvi px31. (9) sermon (DIV1) 95 Page 59
1016 So did Ionathan (1. Sam. 20.42.) make his fathers fury knowen to Dauid that hee might hide himselfe, So did Ionathan (1. Sam. 20.42.) make his Father's fury known to David that he might hide himself, av vdd np1 (crd np1 crd.) vvb po31 ng1 n1 vvn p-acp np1 cst pns31 vmd vvi px31, (9) sermon (DIV1) 95 Page 59
1017 and therfore cursed be the Ziphims, 1. Sam. 23.20. that promised Saul to deliuer Dauid into his hands, and cursed be Irrijah. Ier. 37.13. that staid Ieremy, and brought him to the Princes as a fugitiue when hee was going to the land of Beniamin. and Therefore cursed be the Ziphims, 1. Sam. 23.20. that promised Saul to deliver David into his hands, and cursed be Irrijah. Jeremiah 37.13. that stayed Ieremy, and brought him to the Princes as a fugitive when he was going to the land of Benjamin. cc av vvn vbi dt np2, crd np1 crd. cst vvd np1 pc-acp vvi np1 p-acp po31 n2, cc vvn vbb np1. np1 crd. cst vvd np1, cc vvd pno31 p-acp dt n2 p-acp dt n-jn c-crq pns31 vbds vvg p-acp dt n1 pp-f np1. (9) sermon (DIV1) 95 Page 59
1018 Secondly, if they cannot hide themselues, wee must doe it for them. Secondly, if they cannot hide themselves, we must do it for them. ord, cs pns32 vmbx vvi px32, pns12 vmb vdi pn31 p-acp pno32. (9) sermon (DIV1) 95 Page 59
1019 So did Obadiah (1. Kin. 18.13.) in the court of Ahab hide a hundred Prophets from the cruelty of Iesabel. So did Rahab, Iosh. 2.1. in great zeale to God and loue to his seruants, hide the spies with the danger of her owne life. So did Obadiah (1. Kin. 18.13.) in the court of Ahab hide a hundred prophets from the cruelty of Jezebel. So did Rahab, Joshua 2.1. in great zeal to God and love to his Servants, hide the spies with the danger of her own life. av vdd np1 (crd n1. crd.) p-acp dt n1 pp-f np1 vvb dt crd n2 p-acp dt n1 pp-f np1. av vdd np1, np1 crd. p-acp j n1 p-acp np1 cc n1 p-acp po31 n2, vvb dt n2 p-acp dt n1 pp-f po31 d n1. (9) sermon (DIV1) 95 Page 59
1020 So did the Disciples, Act. 9.21. let downe Paul in a basket, when his life was sought for by the Inquisition. So did the Disciples, Act. 9.21. let down Paul in a basket, when his life was sought for by the Inquisition. av vdd dt n2, n1 crd. vvb a-acp np1 p-acp dt n1, c-crq po31 n1 vbds vvn p-acp p-acp dt n1. (9) sermon (DIV1) 95 Page 59
1021 Thirdly, if they be apprehended we must be so farre from accusing them, as we must countenance and defend them to our powers. So did Ebedmelech, Ier. 38.9. when he came to the King in the gate, and told him Ieremy had wrong to be imprisoned: Thirdly, if they be apprehended we must be so Far from accusing them, as we must countenance and defend them to our Powers. So did Ebedmelech, Jeremiah 38.9. when he Come to the King in the gate, and told him Ieremy had wrong to be imprisoned: ord, cs pns32 vbb vvn pns12 vmb vbi av av-j p-acp vvg pno32, c-acp pns12 vmb vvi cc vvi pno32 p-acp po12 n2. av vdd np1, np1 crd. c-crq pns31 vvd p-acp dt n1 p-acp dt n1, cc vvd pno31 np1 vhd j-jn pc-acp vbi vvn: (9) sermon (DIV1) 95 Page 59
1022 and so did Ionathan, 1. Sam, 20.32. defend Dauid against his owne father, for it is not the commandement of a King that ought to make vs giue vp the sonnes of God into their hands: and so did Ionathan, 1. Sam, 20.32. defend David against his own father, for it is not the Commandment of a King that ought to make us give up the Sons of God into their hands: cc av vdd np1, crd np1, crd. vvb np1 p-acp po31 d n1, c-acp pn31 vbz xx dt n1 pp-f dt n1 cst vmd pc-acp vvi pno12 vvi a-acp dt n2 pp-f np1 p-acp po32 n2: (9) sermon (DIV1) 95 Page 59
1023 nay the Lord himselfe in this place teacheth vs otherwise, that would not suffer these Wise-men to obey Herod, wherby the babe might haue beene exposed to his butchery. nay the Lord himself in this place Teaches us otherwise, that would not suffer these Wise men to obey Herod, whereby the babe might have been exposed to his butchery. uh-x dt n1 px31 p-acp d n1 vvz pno12 av, cst vmd xx vvi d n2 pc-acp vvi np1, c-crq dt n1 vmd vhi vbn vvn p-acp po31 n1. (9) sermon (DIV1) 95 Page 60
1024 Lastly, in the departure of these Wise-men, obserue that God both in the beginning and in the end will blesse all courses and actions enterprised and done in his feare and in a holy obedience, Lastly, in the departure of these Wise men, observe that God both in the beginning and in the end will bless all courses and actions enterprised and done in his Fear and in a holy Obedience, ord, p-acp dt n1 pp-f d n2, vvb cst np1 av-d p-acp dt n1 cc p-acp dt n1 vmb vvi d n2 cc n2 vvn cc vdn p-acp po31 n1 cc p-acp dt j n1, (9) sermon (DIV1) 96 Page 60
1025 as he did blesse and prosper the iourney of these Wise-men, giuing them both a direction which way to come to Ierusalem, as he did bless and prosper the journey of these Wise men, giving them both a direction which Way to come to Ierusalem, c-acp pns31 vdd vvi cc vvi dt n1 pp-f d n2, vvg pno32 d dt n1 r-crq n1 pc-acp vvi p-acp np1, (9) sermon (DIV1) 96 Page 60
1026 and which way to goe from Bethlem: and which Way to go from Bethlehem: cc r-crq n1 pc-acp vvi p-acp np1: (9) sermon (DIV1) 96 Page 60
1028 nor to proceed but with a reuerent and resolute obedience as to the commandement of God, nor to proceed but with a reverent and resolute Obedience as to the Commandment of God, ccx pc-acp vvi cc-acp p-acp dt j cc j n1 c-acp p-acp dt n1 pp-f np1, (9) sermon (DIV1) 96 Page 60
1029 and as aiming at the aduancement and promotion of his glory, and the furtherance of his seruice. and as aiming At the advancement and promotion of his glory, and the furtherance of his service. cc c-acp vvg p-acp dt n1 cc n1 pp-f po31 n1, cc dt n1 pp-f po31 n1. (9) sermon (DIV1) 96 Page 60
1030 MATH. chap. 2. vers. 13, 14, 15. MATH. chap. 2. vers. 13, 14, 15. np1. n1 crd fw-la. crd, crd, crd (10) sermon (DIV1) 96 Page 60
1031 After their departure, behold the Angell of the Lord appeareth to Ioseph in a dreame, saying, Arise and take the babe and his mother and flie into Aegypt, After their departure, behold the Angel of the Lord appears to Ioseph in a dream, saying, Arise and take the babe and his mother and fly into Egypt, p-acp po32 n1, vvb dt n1 pp-f dt n1 vvz p-acp np1 p-acp dt n1, vvg, vvb cc vvi dt n1 cc po31 n1 cc vvi p-acp np1, (10) sermon (DIV1) 97 Page 60
1032 and be there till I bring thee word, for Herod will seeke the babe to kill him. and be there till I bring thee word, for Herod will seek the babe to kill him. cc vbi a-acp c-acp pns11 vvb pno21 n1, c-acp np1 vmb vvi dt n1 pc-acp vvi pno31. (10) sermon (DIV1) 97 Page 60
1033 So he arose and tooke the babe and his mother by night, and departed into Aegypt: So he arose and took the babe and his mother by night, and departed into Egypt: av pns31 vvd cc vvd dt n1 cc po31 n1 p-acp n1, cc vvd p-acp np1: (10) sermon (DIV1) 98 Page 60
1034 And was there vnto the death of Herod, that the might bee fulfilled which is spoken of the Lord by the Prophet, saying: And was there unto the death of Herod, that the might be fulfilled which is spoken of the Lord by the Prophet, saying: cc vbds a-acp p-acp dt n1 pp-f np1, cst dt n1 vbi vvn r-crq vbz vvn pp-f dt n1 p-acp dt n1, vvg: (10) sermon (DIV1) 99 Page 60
1035 Out of Aegypt haue I called my Sonne. Out of Egypt have I called my Son. av pp-f np1 vhb pns11 vvn po11 n1. (10) sermon (DIV1) 99 Page 60
1036 THE Euangelist as before hee shewed the glorious and blessed beginnings of our Sauiours birth, who though borne in basenesse, had testimony giuen him of his maiesty by the starre in heauen, THE Evangelist as before he showed the glorious and blessed beginnings of our Saviour's birth, who though born in baseness, had testimony given him of his majesty by the star in heaven, dt np1 c-acp a-acp pns31 vvd dt j cc j-vvn n2 pp-f po12 ng1 n1, r-crq cs vvn p-acp n1, vhd n1 vvn pno31 pp-f po31 n1 p-acp dt n1 p-acp n1, (10) sermon (DIV1) 100 Page 61
1037 and in earth by the Wise-men of Persia: and in earth by the Wise men of Persiam: cc p-acp n1 p-acp dt n2 pp-f np1: (10) sermon (DIV1) 100 Page 61
1038 so now he setteth downe a matter of great discomfort, that this same babe, euen from his cradle, should begin to bee crucified in himselfe and his members. so now he sets down a matter of great discomfort, that this same babe, even from his cradle, should begin to be Crucified in himself and his members. av av pns31 vvz a-acp dt n1 pp-f j n1, cst d d n1, av p-acp po31 n1, vmd vvi pc-acp vbi vvn p-acp px31 cc po31 n2. (10) sermon (DIV1) 100 Page 61
1039 Wherein generally there be three points set downe: first, the commandement of the Angell: secondly, the obedience of Ioseph: thirdly, the fulfilling of a prophesie. Wherein generally there be three points Set down: First, the Commandment of the Angel: secondly, the Obedience of Ioseph: Thirdly, the fulfilling of a prophesy. c-crq av-j a-acp vbb crd n2 vvn a-acp: ord, dt n1 pp-f dt n1: ord, dt n1 pp-f np1: ord, dt j-vvg pp-f dt vvb. (10) sermon (DIV1) 100 Page 61
1040 In the commandement consider, first the circumstance of the time, that it was after the departure of the Wise-men: In the Commandment Consider, First the circumstance of the time, that it was After the departure of the Wise men: p-acp dt n1 vvb, ord dt n1 pp-f dt n1, cst pn31 vbds p-acp dt n1 pp-f dt n2: (10) sermon (DIV1) 101 Page 61
1041 how long after is not certainely set downe: how long After is not Certainly Set down: c-crq av-j a-acp vbz xx av-j vvn a-acp: (10) sermon (DIV1) 101 Page 61
1042 but it is probable and likely, that it was not till Mary had recouered the weaknes of her childbirth. but it is probable and likely, that it was not till Marry had recovered the weakness of her childbirth. cc-acp pn31 vbz j cc j, cst pn31 vbds xx p-acp uh vhd vvn dt n1 pp-f po31 n1. (10) sermon (DIV1) 101 Page 61
1043 Secondly, heerein consider the substance of the message, containing these foure things: Secondly, herein Consider the substance of the message, containing these foure things: ord, av vvb dt n1 pp-f dt n1, vvg d crd n2: (10) sermon (DIV1) 101 Page 61
1044 first, that Ioseph must take the babe and his mother, hee doth not say his wife, First, that Ioseph must take the babe and his mother, he does not say his wife, ord, cst np1 vmb vvi dt n1 cc po31 n1, pns31 vdz xx vvi po31 n1, (10) sermon (DIV1) 101 Page 61
1045 for the Angell had before satisfied him for that matter. Secondly, the place whither he must goe: for the Angel had before satisfied him for that matter. Secondly, the place whither he must go: p-acp dt n1 vhd a-acp vvn pno31 p-acp d n1. ord, dt n1 c-crq pns31 vmb vvi: (10) sermon (DIV1) 101 Page 61
1046 to Egypt, the worst of all other. Thirdly, the time he should stay there, set downe indefinitely, till hee was called away. to Egypt, the worst of all other. Thirdly, the time he should stay there, Set down indefinitely, till he was called away. p-acp np1, dt js pp-f d n-jn. ord, dt n1 pns31 vmd vvi a-acp, vvd a-acp av-j, c-acp pns31 vbds vvn av. (10) sermon (DIV1) 101 Page 61
1047 Fourthly, a reason of this commandement, expressed to releeue the weaknesse of Ioseph, though the commandement it selfe had been sufficient, Fourthly, a reason of this Commandment, expressed to relieve the weakness of Ioseph, though the Commandment it self had been sufficient, ord, dt n1 pp-f d n1, vvn pc-acp vvi dt n1 pp-f np1, cs dt n1 pn31 n1 vhd vbn j, (10) sermon (DIV1) 101 Page 61
1048 because Herod sought to destroy the child. Out of the first circumstance of the time: Because Herod sought to destroy the child. Out of the First circumstance of the time: c-acp np1 vvd pc-acp vvi dt n1. av pp-f dt ord n1 pp-f dt n1: (10) sermon (DIV1) 101 Page 61
1049 learne, that God giueth and alloweth no long time of peace and truce to his seruants, whom he will make mirrors of patience, Learn, that God gives and alloweth no long time of peace and truce to his Servants, whom he will make mirrors of patience, vvb, cst np1 vvz cc vvz dx j n1 pp-f n1 cc n1 p-acp po31 n2, ro-crq pns31 vmb vvi n2 pp-f n1, (10) sermon (DIV1) 102 Page 61
1169 and may abhorre all hypocrisie, because the Lord casteth his eie not only vpon our actions, and may abhor all hypocrisy, Because the Lord Cast his eye not only upon our actions, cc vmb vvi d n1, c-acp dt n1 vvz po31 n1 xx av-j p-acp po12 n2, (10) sermon (DIV1) 107 Page 67
1050 but hee sendeth one trouble in the necke of another, that though the life of man be but as a tale told, but he sends one trouble in the neck of Another, that though the life of man be but as a tale told, cc-acp pns31 vvz crd n1 p-acp dt n1 pp-f n-jn, cst cs dt n1 pp-f n1 vbb cc-acp c-acp dt n1 vvd, (10) sermon (DIV1) 102 Page 61
1051 yet the estate of a Christian soule hath many fractions and interruptions, before it can passe like the weauers shuttle through the web: yet the estate of a Christian soul hath many fractions and interruptions, before it can pass like the weavers shuttle through the web: av dt n1 pp-f dt njp n1 vhz d n2 cc n2, c-acp pn31 vmb vvi av-j dt ng1 n1 p-acp dt n1: (10) sermon (DIV1) 102 Page 61
1052 so as the breathing time which they haue had, is but to enable them to further strength for that which succedeth. so as the breathing time which they have had, is but to enable them to further strength for that which succeedeth. av c-acp dt j-vvg n1 r-crq pns32 vhb vhn, vbz cc-acp pc-acp vvi pno32 p-acp jc n1 p-acp d r-crq vvz. (10) sermon (DIV1) 102 Page 61
1053 Heere being in this place set downe, how the Lord mingled the sweetnesse of the gifts brought to this babe by the men of Persia, with the bitternesse of an immediate persecution by the hand of Herod the King, to teach Ioseph, and in him all of vs, that when we haue had honour, together with the profession of the Gospell, we may not flatter and perswade our selues of the continuance of this, Here being in this place Set down, how the Lord mingled the sweetness of the Gifts brought to this babe by the men of Persiam, with the bitterness of an immediate persecution by the hand of Herod the King, to teach Ioseph, and in him all of us, that when we have had honour, together with the profession of the Gospel, we may not flatter and persuade our selves of the Continuance of this, av vbg p-acp d n1 vvn a-acp, c-crq dt n1 vvd dt n1 pp-f dt n2 vvn p-acp d n1 p-acp dt n2 pp-f np1, p-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f np1 dt n1, pc-acp vvi np1, cc p-acp pno31 d pp-f pno12, cst c-crq pns12 vhb vhn n1, av p-acp dt n1 pp-f dt n1, pns12 vmb xx vvi cc vvi po12 n2 pp-f dt n1 pp-f d, (10) sermon (DIV1) 102 Page 62
1054 but bee armed to stand to the truth, and to the acknowledgement of the Lord Iesus, both in honour and dishonour. but be armed to stand to the truth, and to the acknowledgement of the Lord Iesus, both in honour and dishonour. cc-acp vbi vvn pc-acp vvi p-acp dt n1, cc p-acp dt n1 pp-f dt n1 np1, av-d p-acp n1 cc n1. (10) sermon (DIV1) 102 Page 62
1055 For Mary as she had this comfort to see the babe her sonne honoured and worshipped of these Wisemen, For Marry as she had this Comfort to see the babe her son honoured and worshipped of these Wise men, p-acp uh c-acp pns31 vhd d n1 pc-acp vvi dt n1 po31 n1 vvn cc vvn pp-f d n2, (10) sermon (DIV1) 102 Page 62
1056 so had she this sorrow and discomfort mixed therewithall, in the night to trusse vp her furniture and to flie. so had she this sorrow and discomfort mixed therewithal, in the night to truss up her furniture and to fly. av vhd pns31 d n1 cc n1 vvn av, p-acp dt n1 pc-acp vvi a-acp po31 n1 cc pc-acp vvi. (10) sermon (DIV1) 102 Page 62
1057 Thus fared it with her sonne at another time, who ( Mat. 21.8.) comming riding on the Sabboth to Hierusalem, had acclamations and cries of the people, Hosanna to the Sonne of Dauid, blessed be he that commeth in the name of the Lord: Thus fared it with her son At Another time, who (Mathew 21.8.) coming riding on the Sabbath to Jerusalem, had acclamations and cries of the people, Hosanna to the Son of David, blessed be he that comes in the name of the Lord: av vvd pn31 p-acp po31 n1 p-acp j-jn n1, r-crq (np1 crd.) vvg vvg p-acp dt n1 p-acp np1, vhd n2 cc n2 pp-f dt n1, n1 p-acp dt n1 pp-f np1, j-vvn vbb pns31 cst vvz p-acp dt n1 pp-f dt n1: (10) sermon (DIV1) 102 Page 62
1058 yea had the greatest glory that euer happened to any earthly Prince, to haue garments strawed in the way for him to tread on, thereby the more royally to entertaine him: yea had the greatest glory that ever happened to any earthly Prince, to have garments strawed in the Way for him to tread on, thereby the more royally to entertain him: uh vhn dt js n1 cst av vvd p-acp d j n1, pc-acp vhi n2 vvn p-acp dt n1 p-acp pno31 pc-acp vvi a-acp, av dt av-dc av-j pc-acp vvi pno31: (10) sermon (DIV1) 102 Page 62
1059 yet after all this within fiue daies he is exclaimed on, and tumultuously they crie, Crucifie him, crucifie him, his bloud be vpon vs and our children. yet After all this within fiue days he is exclaimed on, and tumultuously they cry, Crucify him, crucify him, his blood be upon us and our children. av c-acp d d p-acp crd n2 pns31 vbz vvd a-acp, cc av-j pns32 vvb, vvi pno31, vvi pno31, po31 n1 vbb p-acp pno12 cc po12 n2. (10) sermon (DIV1) 102 Page 62
1060 To teach vs, that neither prosperity puffe vs vp, nor aduersity cast vs downe: To teach us, that neither Prosperity puff us up, nor adversity cast us down: pc-acp vvi pno12, cst dx n1 n1 pno12 p-acp, ccx n1 vvd pno12 a-acp: (10) sermon (DIV1) 102 Page 62
1061 knowing that it is the Lords will and pleasure, that there should be an interchangeable course of these things. knowing that it is the lords will and pleasure, that there should be an interchangeable course of these things. vvg cst pn31 vbz dt n2 vmb cc n1, cst a-acp vmd vbi dt j n1 pp-f d n2. (10) sermon (DIV1) 102 Page 62
1062 As Simeon prophesied ( Luk. 2.35.) that a sword should pierce Maries soule, which euen now was fulfilled, being commanded to take her heeles: As Simeon prophesied (Luk. 2.35.) that a sword should pierce Mary's soul, which even now was fulfilled, being commanded to take her heals: p-acp np1 vvd (np1 crd.) cst dt n1 vmd vvi npg1 n1, r-crq av av vbds vvn, vbg vvn pc-acp vvi po31 n2: (10) sermon (DIV1) 102 Page 62
1063 to teach her, that she should not expect any great state in this life, though she was the mother of the King of glory, to teach her, that she should not expect any great state in this life, though she was the mother of the King of glory, pc-acp vvi pno31, cst pns31 vmd xx vvi d j n1 p-acp d n1, cs pns31 vbds dt n1 pp-f dt n1 pp-f n1, (10) sermon (DIV1) 102 Page 62
1064 but that euen shee should be fashioned after her owne Sonne, to come to a crowne by the crosse. but that even she should be fashioned After her own Son, to come to a crown by the cross. cc-acp cst av pns31 vmd vbi vvn p-acp po31 d n1, pc-acp vvi p-acp dt n1 p-acp dt n1. (10) sermon (DIV1) 102 Page 62
1065 Heere then is condemned the daintinesse of those professors, that will waite no longer at the Lords table, Here then is condemned the daintiness of those professors, that will wait no longer At the lords table, av av vbz vvn dt n1 pp-f d n2, cst vmb vvi av-dx av-jc p-acp dt n2 n1, (10) sermon (DIV1) 102 Page 62
1066 then they may be fed from his trencher, and which doe loue the practise of the Gospell onely for the peace of the Gospell. then they may be fed from his trencher, and which do love the practice of the Gospel only for the peace of the Gospel. cs pns32 vmb vbi vvn p-acp po31 n1, cc q-crq vdb vvi dt n1 pp-f dt n1 av-j p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 102 Page 62
1067 For Ioseph may not bee discouraged; though he bee driuen to flie with the Lord of life in his armes: For Ioseph may not be discouraged; though he be driven to fly with the Lord of life in his arms: p-acp np1 vmb xx vbi vvn; cs pns31 vbb vvn pc-acp vvi p-acp dt n1 pp-f n1 p-acp po31 n2: (10) sermon (DIV1) 102 Page 62
1068 but heereby may he be secured of safety, hauing his Sauiour with him. but hereby may he be secured of safety, having his Saviour with him. cc-acp av vmb pns31 vbi vvn pp-f n1, vhg po31 n1 p-acp pno31. (10) sermon (DIV1) 102 Page 62
1069 And on this may we all rest, that 〈 ◊ 〉 wee bee driuen to flight for the cause of Christ, our feet shall 〈 ◊ 〉 leade vs to the wings of Christ, where we shall be cherished, And on this may we all rest, that 〈 ◊ 〉 we be driven to flight for the cause of christ, our feet shall 〈 ◊ 〉 lead us to the wings of christ, where we shall be cherished, cc p-acp d vmb pns12 d n1, cst 〈 sy 〉 pns12 vbi vvn p-acp n1 p-acp dt n1 pp-f np1, po12 n2 vmb 〈 sy 〉 vvi pno12 p-acp dt n2 pp-f np1, c-crq pns12 vmb vbi vvn, (10) sermon (DIV1) 102 Page 62
1070 euen in Egypt, a place of darknesse, and disdaine to the truth 〈 ◊ 〉 God. even in Egypt, a place of darkness, and disdain to the truth 〈 ◊ 〉 God. av p-acp np1, dt n1 pp-f n1, cc vvi p-acp dt n1 〈 sy 〉 uh-np. (10) sermon (DIV1) 102 Page 62
1071 For the second circumstance, which is the place wither they must flie: For the second circumstance, which is the place wither they must fly: p-acp dt ord n1, r-crq vbz dt n1 vvb pns32 vmb vvi: (10) sermon (DIV1) 103 Page 63
1072 it cannot be thought, but Ioseph was distracted and wearied with sundry cogitations, yea and perplexed with deepe sorrowes, to see that this King of glorie must bee forced to flie from the cruelty of Herod, and to such a place as was alwares an enemy to the Church of God. it cannot be Thought, but Ioseph was distracted and wearied with sundry cogitations, yea and perplexed with deep sorrows, to see that this King of glory must be forced to fly from the cruelty of Herod, and to such a place as was alwares an enemy to the Church of God. pn31 vmbx vbi vvn, cc-acp np1 vbds vvn cc vvn p-acp j n2, uh cc vvn p-acp j-jn n2, pc-acp vvi cst d n1 pp-f n1 vmb vbi vvn pc-acp vvi p-acp dt n1 pp-f np1, cc p-acp d dt n1 a-acp vbds av-j dt n1 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 103 Page 63
1073 Howbeit, heerein wee may obserue, how sometimes the Lord sheweth but a sparkle and portion of his power in the deliuery of his seruants, Howbeit, herein we may observe, how sometime the Lord shows but a sparkle and portion of his power in the delivery of his Servants, a-acp, av pns12 vmb vvi, c-crq av dt n1 vvz p-acp dt n1 cc n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n2, (10) sermon (DIV1) 103 Page 63
1074 though at other times hee openly sheweth himselfe for their protection in great glorie and maiesty: though At other times he openly shows himself for their protection in great glory and majesty: cs p-acp j-jn n2 pns31 av-j vvz px31 p-acp po32 n1 p-acp j n1 cc n1: (10) sermon (DIV1) 103 Page 63
1075 as in the case of Eliah (2. King. 1.9.) when the souldiers came to him and scoffed him, saying: Man of God come downe: as in the case of Elijah (2. King. 1.9.) when the Soldiers Come to him and scoffed him, saying: Man of God come down: c-acp p-acp dt n1 pp-f np1 (crd n1. crd.) c-crq dt n2 vvd p-acp pno31 cc vvd pno31, vvg: n1 pp-f np1 vvb a-acp: (10) sermon (DIV1) 103 Page 63
1076 presently the arme of God was made naked, and fire came downe and consumed them. presently the arm of God was made naked, and fire Come down and consumed them. av-j dt n1 pp-f np1 vbds vvn j, cc n1 vvd a-acp cc vvd pno32. (10) sermon (DIV1) 103 Page 63
1077 So did the Lord deale with Elisha, (2. King. 6.18.) who hauing discouered the secrets spoken in the King of Syriahs chamber, the King in indignation sends foorth against one man; So did the Lord deal with Elisha, (2. King. 6.18.) who having discovered the secrets spoken in the King of Syriahs chamber, the King in Indignation sends forth against one man; av vdd dt n1 vvb p-acp np1, (crd n1. crd.) r-crq vhg vvn dt n2-jn vvn p-acp dt n1 pp-f njp2 n1, dt n1 p-acp n1 vvz av p-acp crd n1; (10) sermon (DIV1) 103 Page 63
1078 hauing but Gehezi to wait on him, and hoast of armed men to compasse the place where hee was, having but Gehazi to wait on him, and host of armed men to compass the place where he was, vhg p-acp np1 pc-acp vvi p-acp pno31, cc n1 pp-f j-vvn n2 pc-acp vvi dt n1 c-crq pns31 vbds, (10) sermon (DIV1) 103 Page 63
1079 and when they came, thinking to haue caught him, they were smitten with sudden blindnesse, and when they Come, thinking to have caught him, they were smitten with sudden blindness, cc c-crq pns32 vvd, vvg pc-acp vhi vvn pno31, pns32 vbdr vvn p-acp j n1, (10) sermon (DIV1) 103 Page 63
1080 and Elisha in a holy zeale of Gods glory, leadeth them to a city, where but for him they had beene all slaine. and Elisha in a holy zeal of God's glory, leads them to a City, where but for him they had been all slain. cc np1 p-acp dt j n1 pp-f npg1 n1, vvz pno32 p-acp dt n1, c-crq p-acp p-acp pno31 pns32 vhd vbn av-d vvn. (10) sermon (DIV1) 103 Page 63
1081 So Daniel ( chap. 6.7.22.) he is put into the Lions denne, sealed with the Kings owne signet, So daniel (chap. 6.7.22.) he is put into the Lions den, sealed with the Kings own signet, np1 np1 (n1 crd.) pns31 vbz vvn p-acp dt ng1 n1, vvn p-acp dt n2 d n1, (10) sermon (DIV1) 103 Page 63
1082 as escape out he could not: as escape out he could not: c-acp n1 av pns31 vmd xx: (10) sermon (DIV1) 103 Page 63
1083 which since it is so, the mouths of the Lions are shut that they cannot hurt him, heere is maiesty: which since it is so, the mouths of the Lions Are shut that they cannot hurt him, Here is majesty: r-crq c-acp pn31 vbz av, dt n2 pp-f dt n2 vbr vvn cst pns32 vmbx vvi pno31, av vbz n1: (10) sermon (DIV1) 103 Page 63
1084 but now Iesus his owne sonne he must flie, and shall not be rescued by any immediate hand of his Father, heere is a diuerse dispensation. but now Iesus his own son he must fly, and shall not be rescued by any immediate hand of his Father, Here is a diverse Dispensation. cc-acp av np1 po31 d n1 pns31 vmb vvi, cc vmb xx vbi vvn p-acp d j n1 pp-f po31 n1, av vbz dt j n1. (10) sermon (DIV1) 103 Page 63
1085 The children in the fire ( Dan. 3.22.) though it consumed them that cast them in, The children in the fire (Dan. 3.22.) though it consumed them that cast them in, dt n2 p-acp dt n1 (np1 crd.) cs pn31 vvd pno32 cst vvd pno32 p-acp, (10) sermon (DIV1) 103 Page 63
1086 yet doe not their cloaths so much as smell of it: yet do not their clothes so much as smell of it: av vdb xx po32 n2 av av-d c-acp vvb pp-f pn31: (10) sermon (DIV1) 103 Page 63
1107 And thus did th•• Lord prouide for his sonne after the basest manner, that his parents must take their heeles to preserue his life: And thus did th•• Lord provide for his son After the Basest manner, that his Parents must take their heals to preserve his life: cc av vdd n1 n1 vvi p-acp po31 n1 p-acp dt js n1, cst po31 n2 vmb vvi po32 n2 pc-acp vvi po31 n1: (10) sermon (DIV1) 103 Page 64
1087 and shall wee thinke that the hand of the Lord was now shortned, or his power abated, that hee could not haue wrought as mightily for the safety of his owne sonne? God forbid. and shall we think that the hand of the Lord was now shortened, or his power abated, that he could not have wrought as mightily for the safety of his own son? God forbid. cc vmb pns12 vvi d dt n1 pp-f dt n1 vbds av vvn, cc po31 n1 vvn, cst pns31 vmd xx vhi vvn a-acp av-j c-acp dt n1 pp-f po31 d n1? np1 vvb. (10) sermon (DIV1) 103 Page 63
1088 Peter we see is cast into the gaole ( Act. 12.8.) but the Angell of the Lord openeth the doore, Peter we see is cast into the gaol (Act. 12.8.) but the Angel of the Lord Openeth the door, np1 pns12 vvb vbz vvn p-acp dt n1 (n1 crd.) p-acp dt n1 pp-f dt n1 vvz dt n1, (10) sermon (DIV1) 103 Page 63
1089 and bids him preach with confidence: and bids him preach with confidence: cc vvz pno31 vvi p-acp n1: (10) sermon (DIV1) 103 Page 63
1090 and •hen hee was condemned the next day to bee executed, lying •ound with two great chaines, the Angell with one blow vnloo•eth them both, bringeth him through the souldiers, and •hen he was condemned the next day to be executed, lying •ound with two great chains, the Angel with one blow vnloo•eth them both, brings him through the Soldiers, cc av pns31 vbds vvn dt ord n1 pc-acp vbi vvn, vvg av-j p-acp crd j n2, dt n1 p-acp crd n1 vvz pno32 d, vvz pno31 p-acp dt n2, (10) sermon (DIV1) 103 Page 63
1091 and an iron gate flieth open to giue him passage. and an iron gate flies open to give him passage. cc dt n1 n1 vvz j pc-acp vvi pno31 n1. (10) sermon (DIV1) 103 Page 63
1092 So Paul ( Act. 16.26.) he is deliuered by an earth-quake that shakes the prison, So Paul (Act. 16.26.) he is Delivered by an earthquake that shakes the prison, np1 np1 (n1 crd.) pns31 vbz vvn p-acp dt n1 cst vvz dt n1, (10) sermon (DIV1) 103 Page 64
1093 and the gouernours are faine to intreat him to go foorth. and the Governors Are feign to entreat him to go forth. cc dt n2 vbr j pc-acp vvi pno31 pc-acp vvi av. (10) sermon (DIV1) 103 Page 64
1094 Thus can the praiers of Gods seruants obtaine the ministery of Angels, to disarme the power of Sathan, Thus can the Prayers of God's Servants obtain the Ministry of Angels, to disarm the power of Sathan, av vmb dt n2 pp-f npg1 n2 vvi dt n1 pp-f n2, pc-acp vvi dt n1 pp-f np1, (10) sermon (DIV1) 103 Page 64
1095 and to frustrate the malice of the wicked. and to frustrate the malice of the wicked. cc pc-acp vvi dt n1 pp-f dt j. (10) sermon (DIV1) 103 Page 64
1096 Howbeit on the other side, how the Lord suffereth as it were his power to bee blasted vnder a wonderfull kind of infirmity, wee haue equall examples in the Scripture. Howbeit on the other side, how the Lord suffers as it were his power to be blasted under a wonderful kind of infirmity, we have equal Examples in the Scripture. a-acp p-acp dt j-jn n1, c-crq dt n1 vvz p-acp pn31 vbdr po31 n1 pc-acp vbi vvn p-acp dt j n1 pp-f n1, pns12 vhb j-jn n2 p-acp dt n1. (10) sermon (DIV1) 103 Page 64
1097 We see Eliah (1. King. 19.3.) that before could command fire from heauen, must now flie from the face of Iezabel, and is driuen to such an exigent, that hee cries out vnto the Lord euen to take away his life. We see Elijah (1. King. 19.3.) that before could command fire from heaven, must now fly from the face of Jezebel, and is driven to such an exigent, that he cries out unto the Lord even to take away his life. pns12 vvb np1 (crd n1. crd.) d a-acp vmd vvi n1 p-acp n1, vmb av vvi p-acp dt n1 pp-f np1, cc vbz vvn p-acp d dt n1, cst pns31 vvz av p-acp dt n1 av pc-acp vvi av po31 n1. (10) sermon (DIV1) 103 Page 64
1098 So the spies that came to see Iericho, ( Iosh. 2.4.) and were sent from Ioshua the Lieutenant of God, to take possession of the land of Canaan, So the spies that Come to see Jericho, (Joshua 2.4.) and were sent from Ioshua the Lieutenant of God, to take possession of the land of Canaan, np1 dt n2 cst vvd pc-acp vvi np1, (np1 crd.) cc vbdr vvn p-acp np1 dt n1 pp-f np1, pc-acp vvi n1 pp-f dt n1 pp-f np1, (10) sermon (DIV1) 103 Page 64
1099 so hardly escape they with their liues, than harlot is faine to make a lye to saue them, so hardly escape they with their lives, than harlot is feign to make a lie to save them, av av vvb pns32 p-acp po32 n2, cs n1 vbz av-j pc-acp vvi dt n1 pc-acp vvi pno32, (10) sermon (DIV1) 103 Page 64
1100 and to couer them with the stalkes of flaxe that they may not bee found. and to cover them with the stalks of flax that they may not be found. cc pc-acp vvi pno32 p-acp dt n2 pp-f n1 cst pns32 vmb xx vbi vvn. (10) sermon (DIV1) 103 Page 64
1101 Paul tha• had before an earth-quake to vnshackle him, hath at another time ( Act. 9.25.) no other way to preserue himselfe, Paul tha• had before an earthquake to vnshackle him, hath At Another time (Act. 9.25.) no other Way to preserve himself, np1 n1 vhd p-acp dt n1 pc-acp vvi pno31, vhz p-acp n-jn n1 (n1 crd.) uh-dx j-jn n1 pc-acp vvi px31, (10) sermon (DIV1) 103 Page 64
1102 but by being let downe in a basket. So Ieremy to flesh and bloud 〈 ◊ 〉 most basely deliuered; but by being let down in a basket. So Ieremy to Flesh and blood 〈 ◊ 〉 most basely Delivered; cc-acp p-acp vbg vvn a-acp p-acp dt n1. np1 np1 p-acp n1 cc n1 〈 sy 〉 av-ds av-j vvn; (10) sermon (DIV1) 103 Page 64
1103 for being cast into the dungeon, Ebelmelech ( Ier. 38.11.) obtaineth of the King to bring him ou• and then with a company of ragges and old worne clouts boun• together, for being cast into the dungeon, Ebelmelech (Jeremiah 38.11.) obtaineth of the King to bring him ou• and then with a company of rags and old worn clouts boun• together, c-acp vbg vvn p-acp dt n1, np1 (np1 crd.) vvz pp-f dt n1 pc-acp vvi pno31 n1 cc av p-acp dt n1 pp-f n2 cc j j-vvn n2 n1 av, (10) sermon (DIV1) 103 Page 64
1104 as with a cord he draweth him foorth, and is glad 〈 ◊ 〉 send him away. as with a cord he draws him forth, and is glad 〈 ◊ 〉 send him away. c-acp p-acp dt n1 pns31 vvz pno31 av, cc vbz j 〈 sy 〉 vvi pno31 av. (10) sermon (DIV1) 103 Page 64
1105 So fared it with Dauid, (1. Sam. 19.12.13.) fo• Michol perceiuing he could hardly escape the fury of Saul, fir•• shee lets him downe at a window, So fared it with David, (1. Sam. 19.12.13.) fo• Michal perceiving he could hardly escape the fury of Saul, fir•• she lets him down At a window, np1 vvd pn31 p-acp np1, (crd np1 crd.) n1 np1 vvg pns31 vmd av vvi dt n1 pp-f np1, n1 pns31 vvz pno31 a-acp p-acp dt n1, (10) sermon (DIV1) 103 Page 64
1106 and then shee puts an image•• the bed, as if some sicke man had beene there. and then she puts an image•• the Bed, as if Some sick man had been there. cc av pns31 vvz dt n1 dt n1, c-acp cs d j n1 vhd vbn a-acp. (10) sermon (DIV1) 103 Page 64
1129 Achis King of the Philistims (1. Sam. 21.10.) receiued Dauid when Saul persecuted him. Achish King of the philistines (1. Sam. 21.10.) received David when Saul persecuted him. np1 n1 pp-f dt njp2 (crd np1 crd.) vvn np1 c-crq np1 vvn pno31. (10) sermon (DIV1) 104 Page 65
1108 he could haue se•• a kind of madnes on Herod, as he did on Nebuchadnezzar, ( D•• 4.29.) and haue spoiled him of all his kingly royalty, he could have se•• a kind of madness on Herod, as he did on Nebuchadnezzar, (D•• 4.29.) and have spoiled him of all his kingly royalty, pns31 vmd vhi n1 dt n1 pp-f n1 p-acp np1, c-acp pns31 vdd p-acp np1, (np1 crd.) cc vhb vvn pno31 pp-f d po31 j n1, (10) sermon (DIV1) 103 Page 64
1109 and seuer• him from the company of men, and made him feed with beasts he could haue made his Angell haue strucke him, and seuer• him from the company of men, and made him feed with beasts he could have made his Angel have struck him, cc n1 pno31 p-acp dt n1 pp-f n2, cc vvd pno31 vvi p-acp n2 pns31 vmd vhi vvn po31 n1 vhb vvd pno31, (10) sermon (DIV1) 103 Page 64
1110 as hee did 〈 ◊ 〉 nephew, ( Act. 12.23.) or haue raised vp his sonnes to ha•• slaine him, as he did to Senaherib: or haue caused him to ha•• hanged himselfe in a desperation of the kingdome: as he did 〈 ◊ 〉 nephew, (Act. 12.23.) or have raised up his Sons to ha•• slain him, as he did to Senaherib: or have caused him to ha•• hanged himself in a desperation of the Kingdom: c-acp pns31 vdd 〈 sy 〉 n1, (n1 crd.) cc vhb vvn a-acp po31 n2 p-acp n1 vvn pno31, c-acp pns31 vdd p-acp np1: cc vhb vvn pno31 p-acp n1 vvn px31 p-acp dt n1 pp-f dt n1: (10) sermon (DIV1) 103 Page 64
1111 hee coul• haue astonished them when they had come to kill him, as he did ( Ioh. 18.5.) when they came to take him, that they sho•• haue killed another, he coul• have astonished them when they had come to kill him, as he did (John 18.5.) when they Come to take him, that they sho•• have killed Another, pns31 n1 vhi vvn pno32 c-crq pns32 vhd vvn pc-acp vvi pno31, c-acp pns31 vdd (np1 crd.) c-crq pns32 vvd pc-acp vvi pno31, cst pns32 n1 vhb vvn j-jn, (10) sermon (DIV1) 103 Page 65
1112 as did the Madianites, Iudg. 7.21. as did the Midianites, Judges 7.21. c-acp vdd dt np2, np1 crd. (10) sermon (DIV1) 103 Page 65
1113 But it was the will and pleasure of the Father, that he should beginne his life in misery, But it was the will and pleasure of the Father, that he should begin his life in misery, p-acp pn31 vbds dt n1 cc n1 pp-f dt n1, cst pns31 vmd vvi po31 n1 p-acp n1, (10) sermon (DIV1) 103 Page 65
1114 as he should end it in ignominy, and hee worketh not by miracles for the deliuery of his Sonne. as he should end it in ignominy, and he works not by Miracles for the delivery of his Son. c-acp pns31 vmd vvi pn31 p-acp n1, cc pns31 vvz xx p-acp n2 p-acp dt n1 pp-f po31 n1. (10) sermon (DIV1) 103 Page 65
1115 For first as yet there was no time for the manifestation of miracles, for then he might haue beene thought not to haue beene true man. For First as yet there was no time for the manifestation of Miracles, for then he might have been Thought not to have been true man. p-acp ord p-acp av a-acp vbds dx n1 p-acp dt n1 pp-f n2, c-acp cs pns31 vmd vhi vbn vvn xx pc-acp vhi vbn j n1. (10) sermon (DIV1) 103 Page 65
1116 Secondly, it was to fulfill a prophesie, that out of Egypt his Sonne might be called, intending heerein a proportion betweene the head and the members: Secondly, it was to fulfil a prophesy, that out of Egypt his Son might be called, intending herein a proportion between the head and the members: ord, pn31 vbds pc-acp vvi dt vvb, cst av pp-f np1 po31 n1 vmd vbi vvn, vvg av dt n1 p-acp dt n1 cc dt n2: (10) sermon (DIV1) 103 Page 65
1117 that as the Israelites were caried out of Egypt, ( Exod. 12.31.) so also should Christ the head of his Church be. that as the Israelites were carried out of Egypt, (Exod 12.31.) so also should christ the head of his Church be. cst p-acp dt np2 vbdr vvn av pp-f np1, (np1 crd.) av av vmd np1 dt n1 pp-f po31 n1 vbi. (10) sermon (DIV1) 103 Page 65
1118 Thirdly, in this was praefigured the casting away of the Iewes, and the calling and cariage of the Gospell among the Gentiles. Thirdly, in this was prefigured the casting away of the Iewes, and the calling and carriage of the Gospel among the Gentiles. ord, p-acp d vbds vvd dt vvg av pp-f dt np2, cc dt n-vvg cc n1 pp-f dt n1 p-acp dt n2-j. (10) sermon (DIV1) 103 Page 65
1119 Fourthly, that another prophesie might be fulfilled, that for his sake should the children of Bethlem bee slaine. Fourthly, that Another prophesy might be fulfilled, that for his sake should the children of Bethlehem be slain. ord, cst n-jn vvb n1 vbi vvn, cst p-acp po31 n1 vmd dt n2 pp-f np1 vbb vvn. (10) sermon (DIV1) 103 Page 65
1120 Fiftly, that the cruelty of Herod by this meanes might bee the more disappointed. Fifty, that the cruelty of Herod by this means might be the more disappointed. ord, cst dt n1 pp-f np1 p-acp d n2 vmd vbi dt av-dc vvn. (10) sermon (DIV1) 103 Page 65
1121 Sixtly, to giue warrant to vs, that in the time of danger and persecution, wee may lawfully flie. Seuenthly, that we may not thinke the crosse too base for vs, Sixty, to give warrant to us, that in the time of danger and persecution, we may lawfully fly. Seuenthly, that we may not think the cross too base for us, ord, pc-acp vvi n1 p-acp pno12, cst p-acp dt n1 pp-f n1 cc n1, pns12 vmb av-j vvi. crd, cst pns12 vmb xx vvi dt n1 av j p-acp pno12, (10) sermon (DIV1) 103 Page 65
1122 since the Lord of glory did thus beare it. since the Lord of glory did thus bear it. c-acp dt n1 pp-f n1 vdd av vvi pn31. (10) sermon (DIV1) 103 Page 65
1123 Further, it is wonderfull to see, that the Lord will haue his Sonne thrust out of Iuda, Further, it is wonderful to see, that the Lord will have his Son thrust out of Iuda, jc, pn31 vbz j pc-acp vvi, cst dt n1 vmb vhi po31 n1 vvd av pp-f np1, (10) sermon (DIV1) 104 Page 65
1124 and from among the Iewes, to whom specially hee was promised, and whom principally hee should saue, and from among the Iewes, to whom specially he was promised, and whom principally he should save, cc p-acp p-acp dt np2, p-acp ro-crq av-j pns31 vbds vvn, cc r-crq av-j pns31 vmd vvi, (10) sermon (DIV1) 104 Page 65
1125 and to bee entertained in Egypt, a place of all abominations, and which hated God. and to be entertained in Egypt, a place of all abominations, and which hated God. cc pc-acp vbi vvn p-acp np1, dt n1 pp-f d n2, cc r-crq vvd np1. (10) sermon (DIV1) 104 Page 65
1126 But thus did the Lord aduance Ioseph in Egypt, ( Gen. 41.40.) when his brethren would haue killed him in Israel, But thus did the Lord advance Ioseph in Egypt, (Gen. 41.40.) when his brothers would have killed him in Israel, p-acp av vdd dt n1 vvi np1 p-acp np1, (np1 crd.) c-crq po31 n2 vmd vhi vvn pno31 p-acp np1, (10) sermon (DIV1) 104 Page 65
1127 and thus did he prouide for Daniel in Babylon, ( Dan. 6.3.) where diuels were worshipped, and thus did he provide for daniel in Babylon, (Dan. 6.3.) where Devils were worshipped, cc av vdd pns31 vvi p-acp np1 p-acp np1, (np1 crd.) q-crq n2 vbdr vvn, (10) sermon (DIV1) 104 Page 65
1128 and aduanced him to bee the second person in the kingdome. and advanced him to be the second person in the Kingdom. cc vvd pno31 pc-acp vbi dt ord n1 p-acp dt n1. (10) sermon (DIV1) 104 Page 65
1130 Eliah when he could not be fed in Israel, (1. King. 17.15.) is cherished by a poore widow of Sarepta in Sydon an heachenish country. Elijah when he could not be fed in Israel, (1. King. 17.15.) is cherished by a poor widow of Sarepta in Sidon an heachenish country. np1 c-crq pns31 vmd xx vbi vvn p-acp np1, (crd n1. crd.) vbz vvn p-acp dt j n1 pp-f np1 p-acp np1 dt j n1. (10) sermon (DIV1) 104 Page 65
1131 And Ieremy the Prophet ( Ier. 39.12.) is better entertained by Nebuchadnezzar King of Babel, then by Zedechia the Priest. And Ieremy the Prophet (Jeremiah 39.12.) is better entertained by Nebuchadnezzar King of Babel, then by Zedechia the Priest. np1 np1 dt n1 (np1 crd.) vbz jc vvn p-acp np1 n1 pp-f np1, av p-acp np1 dt n1. (10) sermon (DIV1) 104 Page 65
1132 Thus can the Lord stirre vp the hearts of the heathen, to bee better to his seruants then their owne brethren, Thus can the Lord stir up the hearts of the heathen, to be better to his Servants then their own brothers, av vmb dt n1 vvb a-acp dt n2 pp-f dt j-jn, pc-acp vbi jc p-acp po31 n2 av po32 d n2, (10) sermon (DIV1) 104 Page 65
1133 and that Saul shall prophesie when he intendeth to persecute, (1. Sam. 19.24.) to comfort vs, that euen our greatest enemies shall nourish vs, and that Saul shall prophesy when he intends to persecute, (1. Sam. 19.24.) to Comfort us, that even our greatest enemies shall nourish us, cc cst np1 vmb vvi c-crq pns31 vvz pc-acp vvi, (crd np1 crd.) pc-acp vvi pno12, cst av po12 js n2 vmb vvi pno12, (10) sermon (DIV1) 104 Page 66
1134 if we be cast out of our country for the profession of the Lord Iesus; yea Egypt shall be a resting place• for Ioseph if the babe be with him, if we be cast out of our country for the profession of the Lord Iesus; yea Egypt shall be a resting place• for Ioseph if the babe be with him, cs pns12 vbb vvn av pp-f po12 n1 p-acp dt n1 pp-f dt n1 np1; uh np1 vmb vbi dt j-vvg n1 p-acp np1 cs dt n1 vbb p-acp pno31, (10) sermon (DIV1) 104 Page 66
1135 though it be grieuous and tedious to Ioseph to want the sacrifices, and to lose the comfort 〈 ◊ 〉 hearing the law of God expounded. though it be grievous and tedious to Ioseph to want the Sacrifices, and to loose the Comfort 〈 ◊ 〉 hearing the law of God expounded. cs pn31 vbb j cc j p-acp np1 pc-acp vvi dt n2, cc pc-acp vvi dt n1 〈 sy 〉 n-vvg dt n1 pp-f np1 vvn. (10) sermon (DIV1) 104 Page 66
1136 And when Paul can haue 〈 ◊ 〉 preaching place at Hierusalem the Citie of God, And when Paul can have 〈 ◊ 〉 preaching place At Jerusalem the city of God, cc c-crq np1 vmb vhi 〈 sy 〉 vvg n1 p-acp np1 dt n1 pp-f np1, (10) sermon (DIV1) 104 Page 66
1137 then shall hee preach two yeeres without contradiction in Rome, Act. 28.30. a place of all persecution. then shall he preach two Years without contradiction in Room, Act. 28.30. a place of all persecution. av vmb pns31 vvi crd n2 p-acp n1 p-acp n1, n1 crd. dt n1 pp-f d n1. (10) sermon (DIV1) 104 Page 66
1138 For the third circumstance, how long Christ should stay in Egypt: For the third circumstance, how long christ should stay in Egypt: p-acp dt ord n1, c-crq j np1 vmd vvi p-acp np1: (10) sermon (DIV1) 105 Page 66
1139 consider first, that Ioseph is heereby assured he shall no• stay euer, which doth somewhat ease and refresh his anguished soule: Consider First, that Ioseph is hereby assured he shall no• stay ever, which does somewhat ease and refresh his anguished soul: vvb ord, cst np1 vbz av vvn pns31 vmb n1 vvi av, r-crq vdz av vvi cc vvi po31 j n1: (10) sermon (DIV1) 105 Page 66
1140 for when he considered the iourney hee was to take was tedious, the place whither he was to flie barbarous, the tendernesse of the child he must take with him, that hee must be absent from the publike exercises of religion, that his dispatch was so sudden, for when he considered the journey he was to take was tedious, the place whither he was to fly barbarous, the tenderness of the child he must take with him, that he must be absent from the public exercises of Religion, that his dispatch was so sudden, c-acp c-crq pns31 vvd dt n1 pns31 vbds pc-acp vvi vbds j, dt n1 c-crq pns31 vbds pc-acp vvi j, dt n1 pp-f dt n1 pns31 vmb vvi p-acp pno31, cst pns31 vmb vbi j p-acp dt j n2 pp-f n1, cst po31 n1 vbds av j, (10) sermon (DIV1) 105 Page 66
1141 as he had no time to take his leaue of the godly of Hierusalem, no doubt his heart was much astonished, as he had no time to take his leave of the godly of Jerusalem, no doubt his heart was much astonished, c-acp pns31 vhd dx n1 pc-acp vvi po31 n1 pp-f dt j pp-f np1, dx n1 po31 n1 vbds av-d vvn, (10) sermon (DIV1) 105 Page 66
1142 and his spirits of life much appalled: therefore to comfort him, the Lord bids him stay till he calleth him: and his spirits of life much appalled: Therefore to Comfort him, the Lord bids him stay till he calls him: cc po31 n2 pp-f n1 av-d vvn: av pc-acp vvi pno31, dt n1 vvz pno31 vvi c-acp pns31 vvz pno31: (10) sermon (DIV1) 105 Page 66
1143 implying, that there shall bee a time wherein he shall be deliuered. implying, that there shall be a time wherein he shall be Delivered. vvg, cst a-acp vmb vbi dt n1 c-crq pns31 vmb vbi vvn. (10) sermon (DIV1) 105 Page 66
1144 In which we learne, that affliction shall not alway last, and that the rod shall not euer rest vpon the backe of the godly, In which we Learn, that affliction shall not always last, and that the rod shall not ever rest upon the back of the godly, p-acp r-crq pns12 vvb, cst n1 vmb xx av vvi, cc cst dt n1 vmb xx av vvi p-acp dt n1 pp-f dt j, (10) sermon (DIV1) 105 Page 66
1145 but we shall haue beauty for ashes, the oile of gladnesse for the garment of heauinesse, and our captiuity shall be like the Summer riuers, but we shall have beauty for Ashes, the oil of gladness for the garment of heaviness, and our captivity shall be like the Summer Rivers, cc-acp pns12 vmb vhi n1 p-acp n2, dt n1 pp-f n1 p-acp dt n1 pp-f n1, cc po12 n1 vmb vbi av-j dt n1 n2, (10) sermon (DIV1) 105 Page 66
1146 and they that goe foorth with a little seed shall come home with full sheaues. Heere also note, tha• by saying: and they that go forth with a little seed shall come home with full sheaves. Here also note, tha• by saying: cc pns32 cst vvb av p-acp dt j n1 vmb vvi av-an p-acp j n2. av av n1, n1 p-acp vvg: (10) sermon (DIV1) 105 Page 66
1147 he must not come, but abide there till the Lord doe call him, that it is as much as to haue said: he must not come, but abide there till the Lord do call him, that it is as much as to have said: pns31 vmb xx vvi, cc-acp vvi a-acp p-acp dt n1 vdb vvi pno31, cst pn31 vbz p-acp d c-acp pc-acp vhi vvn: (10) sermon (DIV1) 105 Page 66
1148 Come not of thy selfe no not vpon any exigent or sheights whatoeuer, though thou be neuer so villanously intreated: Come not of thy self no not upon any exigent or sheights whatoeuer, though thou be never so villanously entreated: vvb xx pp-f po21 n1 av-dx xx p-acp d n1 cc n2 av, cs pns21 vbb av-x av av-j vvn: (10) sermon (DIV1) 105 Page 66
1149 and by setting downe the time of his abode indefinitely, he doth it to trie his obedience that he may with patience attend the Lords pleasure. and by setting down the time of his Abided indefinitely, he does it to try his Obedience that he may with patience attend the lords pleasure. cc p-acp vvg a-acp dt n1 pp-f po31 n1 av-j, pns31 vdz pn31 pc-acp vvi po31 n1 cst pns31 vmb p-acp n1 vvi dt n2 n1. (10) sermon (DIV1) 105 Page 66
1150 Wherby we learne, that we must not prefix any set time vnto the Lord, how long he shall exercise vs vnder the crosse: Whereby we Learn, that we must not prefix any Set time unto the Lord, how long he shall exercise us under the cross: c-crq pns12 vvb, cst pns12 vmb xx vvi d j-vvn n1 p-acp dt n1, c-crq av-j pns31 vmb vvi pno12 p-acp dt n1: (10) sermon (DIV1) 105 Page 66
1151 Ioseph must stay in Egypt til he be called foorth: Ioseph must stay in Egypt till he be called forth: np1 vmb vvi p-acp np1 c-acp pns31 vbb vvn av: (10) sermon (DIV1) 105 Page 66
1152 and let this be Iosphs hope, in Egypt hee shall not alwaies be, but he shall returne againe to Hierusalem, and let this be Iosphs hope, in Egypt he shall not always be, but he shall return again to Jerusalem, cc vvb d vbb n2 vvb, p-acp np1 pns31 vmb xx av vbi, cc-acp pns31 vmb vvi av p-acp np1, (10) sermon (DIV1) 105 Page 66
1153 and the scourge of the vngodly shall not alway claspe about the loines of the righteous. and the scourge of the ungodly shall not always clasp about the loins of the righteous. cc dt n1 pp-f dt j vmb xx av vvi p-acp dt n2 pp-f dt j. (10) sermon (DIV1) 105 Page 66
1154 Now for the fourth circumstance, which is the reason of the commandement. Now for the fourth circumstance, which is the reason of the Commandment. av p-acp dt ord n1, r-crq vbz dt n1 pp-f dt n1. (10) sermon (DIV1) 106 Page 67
1155 Learne first, how the Lord releeueth our weakenesse, and tendreth our infirmitie, that though a bare commandement had beene sufficient for Ioseph to haue addressed himselfe for this iourney: Learn First, how the Lord relieveth our weakness, and tendereth our infirmity, that though a bore Commandment had been sufficient for Ioseph to have addressed himself for this journey: vvb ord, c-crq dt n1 vvz po12 n1, cc vvz po12 n1, cst cs dt j n1 vhd vbn j p-acp np1 pc-acp vhi vvn px31 p-acp d n1: (10) sermon (DIV1) 106 Page 67
1156 yet the Lord taketh pity vpon him, and will not tempt hm aboue the measure of his faith, yet the Lord Takes pity upon him, and will not tempt him above the measure of his faith, av dt n1 vvz n1 p-acp pno31, cc vmb xx vvi pno31 p-acp dt n1 pp-f po31 n1, (10) sermon (DIV1) 106 Page 67
1157 but fully satisfieth him, not onely commanding by authority, but euen perswading by reason, that he may obey with the greater cheerefulnesse: but Fully Satisfieth him, not only commanding by Authority, but even persuading by reason, that he may obey with the greater cheerfulness: cc-acp av-j vvz pno31, xx av-j vvg p-acp n1, cc-acp av-j vvg p-acp n1, cst pns31 vmb vvi p-acp dt jc n1: (10) sermon (DIV1) 106 Page 67
1158 For Herod (saith hee) goeth about to destroy him. Otherwise did the Lord deale with Abraham, Gen. 22.2. according to his strong faith, commanding that which flesh and bloud most abhorreth; For Herod (Says he) Goes about to destroy him. Otherwise did the Lord deal with Abraham, Gen. 22.2. according to his strong faith, commanding that which Flesh and blood most abhorreth; p-acp np1 (vvz pns31) vvz a-acp pc-acp vvi pno31. av vdd dt n1 vvi p-acp np1, np1 crd. vvg p-acp po31 j n1, vvg d r-crq n1 cc n1 av-ds vvz; (10) sermon (DIV1) 106 Page 67
1159 and giueth no reason of it, namely, to bee the butcher to his owne sonne. and gives no reason of it, namely, to be the butcher to his own son. cc vvz dx n1 pp-f pn31, av, pc-acp vbi dt n1 p-acp po31 d n1. (10) sermon (DIV1) 106 Page 67
1160 But heerein shall our condemnation be the more iust, because the Lord hath giuen so many calles, But herein shall our condemnation be the more just, Because the Lord hath given so many calls, p-acp av vmb po12 n1 vbi dt av-dc j, c-acp dt n1 vhz vvn av d vvz, (10) sermon (DIV1) 106 Page 67
1161 and yeelded so many reasons why we should flie from sinne, and why we should turne to him; and yielded so many Reasons why we should fly from sin, and why we should turn to him; cc vvd av d n2 c-crq pns12 vmd vvi p-acp n1, cc c-crq pns12 vmd vvi p-acp pno31; (10) sermon (DIV1) 106 Page 67
1162 not for feare of any bodily destruction by the hand of Herod, but for feare of that spirituall thraldome, wherein Satan laboureth to keepe our soules, the Lord hauing discouered vnto vs early and late that hee is an old and a subtill enemie, armed not onely with darts, not for Fear of any bodily destruction by the hand of Herod, but for Fear of that spiritual thraldom, wherein Satan Laboureth to keep our Souls, the Lord having discovered unto us early and late that he is an old and a subtle enemy, armed not only with darts, xx p-acp n1 pp-f d j n1 p-acp dt n1 pp-f np1, p-acp p-acp n1 pp-f cst j n1, c-crq np1 vvz pc-acp vvi po12 n2, dt n1 vhg vvn p-acp pno12 av-j cc av-j cst pns31 vbz dt j cc dt j n1, vvd xx av-j p-acp n2, (10) sermon (DIV1) 106 Page 67
1163 but euen with fiery darts to sting vs vnto damnation. but even with fiery darts to sting us unto damnation. cc-acp av-j p-acp j n2 pc-acp vvi pno12 p-acp n1. (10) sermon (DIV1) 106 Page 67
1164 Let vs therefore with Ioseph embrace the sweet kindnesse of the Lord, who mildly exhorteth vs to haste as it were out of Sodome; Let us Therefore with Ioseph embrace the sweet kindness of the Lord, who mildly exhorteth us to haste as it were out of Sodom; vvb pno12 av p-acp np1 vvb dt j n1 pp-f dt n1, r-crq av-j vvz pno12 pc-acp vvi c-acp pn31 vbdr av pp-f np1; (10) sermon (DIV1) 106 Page 67
1165 and let vs with him resolue without any fleshly discourse with our selues to bee gone at the first call; and let us with him resolve without any fleshly discourse with our selves to be gone At the First call; cc vvb pno12 p-acp pno31 vvi p-acp d j n1 p-acp po12 n2 pc-acp vbi vvn p-acp dt ord vvb; (10) sermon (DIV1) 106 Page 67
1166 for his word is truth, and the danger he foretelleth will follow. Secondly, heerein obserue, that the Lord knoweth the secrets of mens hearts: for his word is truth, and the danger he foretelleth will follow. Secondly, herein observe, that the Lord Knoweth the secrets of men's hearts: p-acp po31 n1 vbz n1, cc dt n1 pns31 vvz vmb vvi. ord, av vvb, cst dt n1 vvz dt n2-jn pp-f ng2 n2: (10) sermon (DIV1) 106 Page 67
1167 for Herod pretended adoring, but intended the murthering of the Lord Iesus. for Herod pretended adoring, but intended the murdering of the Lord Iesus. c-acp np1 vvd vvg, cc-acp vvd dt j-vvg pp-f dt n1 np1. (10) sermon (DIV1) 107 Page 67
1168 And his crafty and concealed purpose is heere named by the Angell, that we may feare to deale doubly with our owne soules, And his crafty and concealed purpose is Here nam by the Angel, that we may Fear to deal doubly with our own Souls, cc po31 j cc j-vvn n1 vbz av vvn p-acp dt n1, cst pns12 vmb vvi pc-acp vvi av-jn p-acp po12 d n2, (10) sermon (DIV1) 107 Page 67
1170 but watcheth euen ouer our very thoughts, and will in time discouer them to our great shame. but watches even over our very thoughts, and will in time discover them to our great shame. cc-acp vvz av-j p-acp po12 j n2, cc vmb p-acp n1 vvi pno32 p-acp po12 j n1. (10) sermon (DIV1) 107 Page 67
1171 This is it Dauid praieth against, Psalm. 32.3. that the Lord would free him from guile of spirit, not to deceiue himselfe, nor to dissemble his sinne: This is it David Prayeth against, Psalm. 32.3. that the Lord would free him from guile of Spirit, not to deceive himself, nor to dissemble his sin: d vbz pn31 np1 vvz p-acp, n1. crd. cst dt n1 vmd vvi pno31 p-acp n1 pp-f n1, xx pc-acp vvi px31, ccx pc-acp vvi po31 n1: (10) sermon (DIV1) 107 Page 67
1172 for his dealing doubly with God and his soule, in that his sinne with Barsheba, had so distempered his conscience, that vntill he had fully mastered his hypocrisie, he could finde no rest in his bones. for his dealing doubly with God and his soul, in that his sin with Bathsheba, had so distempered his conscience, that until he had Fully mastered his hypocrisy, he could find no rest in his bones. c-acp po31 n-vvg av-j p-acp np1 cc po31 n1, p-acp cst po31 n1 p-acp np1, vhd av vvn po31 n1, cst c-acp pns31 vhd av-j vvn po31 n1, pns31 vmd vvi dx n1 p-acp po31 n2. (10) sermon (DIV1) 107 Page 68
1173 Yet such is the simplicity, or rather the frowardnesse of our harts, that though wee know all things to bee naked and open before God, we still runne on in hiding and cloaking of our sinnes, which is as auncient as our first fathers fall; Yet such is the simplicity, or rather the frowardness of our hearts, that though we know all things to be naked and open before God, we still run on in hiding and cloaking of our Sins, which is as ancient as our First Father's fallen; av d vbz dt n1, cc av-c dt n1 pp-f po12 n2, cst cs pns12 vvb d n2 pc-acp vbi j cc j p-acp np1, pns12 av vvi a-acp p-acp vvg cc vvg pp-f po12 n2, r-crq vbz a-acp j-jn c-acp po12 ord ng1 n1; (10) sermon (DIV1) 107 Page 68
1174 who after the eating of the fruite forbidden, had his eies opened indeed: who After the eating of the fruit forbidden, had his eyes opened indeed: r-crq p-acp dt n-vvg pp-f dt n1 vvn, vhd po31 n2 vvd av: (10) sermon (DIV1) 107 Page 68
1175 that is, he then by experience perceiued, and by checke of conscience saw what euill he came into, that is, he then by experience perceived, and by check of conscience saw what evil he Come into, cst vbz, pns31 av p-acp n1 vvd, cc p-acp n1 pp-f n1 vvd r-crq j-jn pns31 vvd p-acp, (10) sermon (DIV1) 107 Page 68
1176 and what good he had lost; and what good he had lost; cc r-crq j pns31 vhd vvn; (10) sermon (DIV1) 107 Page 68
1177 being conuinced of his owne misery, he takes fig-leaues to couer his shame, a small couer to hide it from the eies of God. being convinced of his own misery, he Takes Fig leaves to cover his shame, a small cover to hide it from the eyes of God. vbg j-vvn pp-f po31 d n1, pns31 vvz n2 pc-acp vvi po31 n1, dt j n1 pc-acp vvi pn31 p-acp dt n2 pp-f np1. (10) sermon (DIV1) 107 Page 68
1178 Beside, marke his sottishnesse, he couereth but his shame, whereas the principall instruments of his wickednesse were his eies, his eares, Beside, mark his sottishness, he Covereth but his shame, whereas the principal Instruments of his wickedness were his eyes, his ears, p-acp, vvb po31 n1, pns31 vvz p-acp po31 n1, cs dt j-jn n2 pp-f po31 n1 vbdr po31 n2, po31 n2, (10) sermon (DIV1) 107 Page 68
1179 and his taste, and these were more filthy, for the other part actuall had not sinned. and his taste, and these were more filthy, for the other part actual had not sinned. cc po31 n1, cc d vbdr av-dc j, p-acp dt j-jn n1 j vhd xx vvn. (10) sermon (DIV1) 107 Page 68
1180 Now when he heard the voice of God, the winde carying to his eare such a voice as he had not heard before, Now when he herd the voice of God, the wind carrying to his ear such a voice as he had not herd before, av c-crq pns31 vvd dt n1 pp-f np1, dt n1 vvg p-acp po31 n1 d dt n1 c-acp pns31 vhd xx vvn a-acp, (10) sermon (DIV1) 107 Page 68
1181 then hee flieth among the trees, thinking if fig-leaues would not serue, yet the shadow of trees would sufficiently hide him; then he flies among the trees, thinking if Fig leaves would not serve, yet the shadow of trees would sufficiently hide him; cs pns31 vvz p-acp dt n2, vvg cs n2 vmd xx vvi, av dt n1 pp-f n2 vmd av-j vvi pno31; (10) sermon (DIV1) 107 Page 68
1182 alwaies when the Lord summons vs, seeking shelter, that wee may not come to reprehension. always when the Lord summons us, seeking shelter, that we may not come to reprehension. av c-crq dt n1 vvb pno12, vvg n1, cst pns12 vmb xx vvi p-acp n1. (10) sermon (DIV1) 107 Page 68
1183 And when this voice of the Lord could not bring him to a confession of his sinne, And when this voice of the Lord could not bring him to a Confessi of his sin, cc c-crq d n1 pp-f dt n1 vmd xx vvi pno31 p-acp dt n1 pp-f po31 n1, (10) sermon (DIV1) 107 Page 68
1184 nor pierce his heart enough, the Lord calles him with his owne mouth: nor pierce his heart enough, the Lord calls him with his own Mouth: ccx vvi po31 n1 av-d, dt n1 vvz pno31 p-acp po31 d n1: (10) sermon (DIV1) 107 Page 68
1185 Why does• thou hide thy selfe? Marke now his wonderfull hypocrisie crept in so soone after his fall. Why does• thou hide thy self? Mark now his wonderful hypocrisy crept in so soon After his fallen. q-crq n1 pns21 vvi po21 n1? vvb av po31 j n1 vvn p-acp av av p-acp po31 n1. (10) sermon (DIV1) 107 Page 68
1186 Adam assigneth two causes of the hiding of himselfe, both false; and omitteth the true cause, that is his sinne: Adam assigneth two Causes of the hiding of himself, both false; and omitteth the true cause, that is his sin: np1 vvz crd n2 pp-f dt vvg pp-f px31, d j; cc vvz dt j n1, cst vbz po31 n1: (10) sermon (DIV1) 107 Page 68
1187 the one, because he heard God speake, which is most false; for he had heard him speake often before, and that most comfortably. the one, Because he herd God speak, which is most false; for he had herd him speak often before, and that most comfortably. dt pi, c-acp pns31 vvd np1 vvi, r-crq vbz av-ds j; c-acp pns31 vhd vvn pno31 vvi av a-acp, cc cst av-ds av-j. (10) sermon (DIV1) 107 Page 68
1188 The second cause, because he was naked: The second cause, Because he was naked: dt ord n1, c-acp pns31 vbds j: (10) sermon (DIV1) 107 Page 68
1189 and yet this was no cause, for it is said in the text, they were both naked and were not ashamed. and yet this was no cause, for it is said in the text, they were both naked and were not ashamed. cc av d vbds dx n1, c-acp pn31 vbz vvn p-acp dt n1, pns32 vbdr d j cc vbdr xx j. (10) sermon (DIV1) 107 Page 68
1190 And by the malignity of his nature, in this hee secretly chargeth God to be the cause of his sinne, who in his originall creation had made him naked, And by the malignity of his nature, in this he secretly charges God to be the cause of his sin, who in his original creation had made him naked, cc p-acp dt n1 pp-f po31 n1, p-acp d pns31 av-jn vvz n1 pc-acp vbi dt n1 pp-f po31 n1, r-crq p-acp po31 j-jn n1 vhd vvn pno31 j, (10) sermon (DIV1) 107 Page 68
1194 The woma• (saith he) which thou gauest••e, gaue me of the tree, and I did eate. The woma• (Says he) which thou gauest••e, gave me of the tree, and I did eat. dt n1 (vvz pns31) r-crq pns21 n1, vvd pno11 pp-f dt n1, cc pns11 vdd vvi. (10) sermon (DIV1) 107 Page 68
1195 As if he should say, it was thine owne ordinance, so as he impudently faceth out the matter, As if he should say, it was thine own Ordinance, so as he impudently faceth out the matter, c-acp cs pns31 vmd vvi, pn31 vbds po21 d n1, av c-acp pns31 av-j vvz av dt n1, (10) sermon (DIV1) 107 Page 69
1196 and la•es it vpon his wife, whereas it was his owne ambition and not her suggestion only that prouoked him to the sinne: and la•es it upon his wife, whereas it was his own ambition and not her suggestion only that provoked him to the sin: cc vvz pn31 p-acp po31 n1, cs pn31 vbds po31 d n1 cc xx po31 n1 av-j cst vvd pno31 p-acp dt n1: (10) sermon (DIV1) 107 Page 69
1197 and in the whole story yee shall not finde one word of confession. and in the Whole story ye shall not find one word of Confessi. cc p-acp dt j-jn n1 pn22 vmb xx vvi crd n1 pp-f n1. (10) sermon (DIV1) 107 Page 69
1198 So the woman shee transfers from her selfe to the diuell the cause of her fall; So the woman she transfers from her self to the Devil the cause of her fallen; np1 dt n1 pns31 vvz p-acp po31 n1 p-acp dt n1 dt n1 pp-f po31 n1; (10) sermon (DIV1) 107 Page 69
1199 the Serpent indeed blew the coles, but the fire was in her owne heart, and she would not confesse that shee abused her selfe to bee seduced by the Serpent: the Serpent indeed blew the coals, but the fire was in her own heart, and she would not confess that she abused her self to be seduced by the Serpent: dt n1 av vvd dt n2, cc-acp dt n1 vbds p-acp po31 d n1, cc pns31 vmd xx vvi cst pns31 vvn po31 n1 pc-acp vbi vvn p-acp dt n1: (10) sermon (DIV1) 107 Page 69
1200 so as both of them felt the punishment of their sinne, but would not iudge of the cause of it in eating the forbidden fruit. so as both of them felt the punishment of their sin, but would not judge of the cause of it in eating the forbidden fruit. av c-acp d pp-f pno32 vvd dt n1 pp-f po32 n1, cc-acp vmd xx vvi pp-f dt n1 pp-f pn31 p-acp vvg dt j-vvn n1. (10) sermon (DIV1) 107 Page 69
1201 By which examples, as by the naming of Herods sinne conceiued but in heart, and by the traducing forth of Adam for his sinne that brake foorth into his hands, we must learne to hedge in our thoughts, that they harbour not so much as an euill inclination: By which Examples, as by the naming of Herods sin conceived but in heart, and by the traducing forth of Adam for his sin that brake forth into his hands, we must Learn to hedge in our thoughts, that they harbour not so much as an evil inclination: p-acp r-crq n2, c-acp p-acp dt n-vvg pp-f npg1 vvb vvn cc-acp p-acp n1, cc p-acp dt vvg av pp-f np1 p-acp po31 n1 cst vvd av p-acp po31 n2, pns12 vmb vvi pc-acp vvi p-acp po12 n2, cst pns32 vvb xx av av-d c-acp dt j-jn n1: (10) sermon (DIV1) 107 Page 69
1202 for sinne is of a forward brood and will soone bee hatcht, and though as it is Psalm. 50.21. for sin is of a forward brood and will soon be hatched, and though as it is Psalm. 50.21. p-acp n1 vbz pp-f dt j n1 cc vmb av vbi vvn, cc cs c-acp pn31 vbz np1. crd. (10) sermon (DIV1) 107 Page 69
1203 the Lord hold his peace, that is, forbeare with patience for a time, whereby wee thinke him like our selues, that is as in the Hebrew, a good fellow like our selues, yet (saith the Lord) I will lay thy sinne before thee, that is, the Lord hold his peace, that is, forbear with patience for a time, whereby we think him like our selves, that is as in the Hebrew, a good fellow like our selves, yet (Says the Lord) I will lay thy sin before thee, that is, dt n1 vvb po31 n1, cst vbz, vvb p-acp n1 p-acp dt n1, c-crq pns12 vvb pno31 vvi po12 n2, cst vbz a-acp p-acp dt njp, dt j n1 vvb po12 n2, av (vvz dt n1) pns11 vmb vvi po21 n1 p-acp pno21, cst vbz, (10) sermon (DIV1) 107 Page 69
1204 as it signifieth in the Hebrew, either set them in order before thee like dishes on the table, as it signifies in the Hebrew, either Set them in order before thee like Dishes on the table, c-acp pn31 vvz p-acp dt njp, d vvd pno32 p-acp n1 p-acp pno21 av-j n2 p-acp dt n1, (10) sermon (DIV1) 107 Page 69
1205 or write them in a role and make thee reade them in despight. Thirdly, in that it is saied, Herod will seeke to destroy him; or write them in a role and make thee read them in despite. Thirdly, in that it is said, Herod will seek to destroy him; cc vvi pno32 p-acp dt n1 cc vvi pno21 vvb pno32 p-acp n1. ord, p-acp cst pn31 vbz vvn, np1 vmb vvi pc-acp vvi pno31; (10) sermon (DIV1) 107 Page 69
1206 it sheweth what hearts the wicked beare toward the godly, and what purpose they haue, but that it shall bee frustrate: it shows what hearts the wicked bear towards the godly, and what purpose they have, but that it shall be frustrate: pn31 vvz r-crq n2 dt j n1 p-acp dt j, cc r-crq n1 pns32 vhb, cc-acp cst pn31 vmb vbi vvi: (10) sermon (DIV1) 108 Page 69
1207 for it is said, Herod would kill him, not, he shall kill him. for it is said, Herod would kill him, not, he shall kill him. c-acp pn31 vbz vvn, np1 vmd vvi pno31, xx, pns31 vmb vvi pno31. (10) sermon (DIV1) 108 Page 69
1208 Thus though we be all sheepe appointed to the slaughter in the malice of the enemy, Thus though we be all sheep appointed to the slaughter in the malice of the enemy, av cs pns12 vbb d n1 vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 108 Page 69
1209 yet we are not so in the purpose of God. yet we Are not so in the purpose of God. av pns12 vbr xx av p-acp dt n1 pp-f np1. (10) sermon (DIV1) 108 Page 69
1210 For the Dragon Reu. 12 ▪ 4. like a bloudy mid-wife standeth ready to deuoure the child, whereof the Church should bee deliuered, For the Dragon Reu. 12 ▪ 4. like a bloody midwife Stands ready to devour the child, whereof the Church should be Delivered, p-acp dt n1 np1 crd ▪ crd vvb dt j n1 vvz j pc-acp vvi dt n1, c-crq dt n1 vmd vbi vvn, (10) sermon (DIV1) 108 Page 69
1326 And euen so miserable are these times, that men doe wait at their Princes mouthes, And even so miserable Are these times, that men do wait At their Princes mouths, cc av av j vbr d n2, cst n2 vdb vvi p-acp po32 ng1 n2, (11) sermon (DIV1) 120 Page 76
1211 but the Lord prospereth her in her trauell, and assumeth the child into heauen, that he may be free from the cruelty of the beast. but the Lord prospereth her in her travel, and assumeth the child into heaven, that he may be free from the cruelty of the beast. cc-acp dt n1 vvz pno31 p-acp po31 n1, cc vvz dt n1 p-acp n1, cst pns31 vmb vbi j p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 108 Page 69
1212 Whereby we are taught euery day to take vp our crosse: Whereby we Are taught every day to take up our cross: c-crq pns12 vbr vvn d n1 pc-acp vvi a-acp po12 n1: (10) sermon (DIV1) 108 Page 69
2442 And by the power of this Fanne ( Act. 22.23.) the Iewes cast vp dust in the aire, And by the power of this Fan (Act. 22.23.) the Iewes cast up dust in the air, cc p-acp dt n1 pp-f d vvb (n1 crd.) dt np2 vvd a-acp n1 p-acp dt n1, (16) sermon (DIV1) 209 Page 134
1213 for if wee will liue godly in Christ, there is a necessity of persecution, and we must all suffer, either the sword of Esau, or the frumping of Ismael. And this may be our comfort, Herod may trauell with mischiefe but he shall neuer bring it foorth: for if we will live godly in christ, there is a necessity of persecution, and we must all suffer, either the sword of Esau, or the frumping of Ishmael. And this may be our Comfort, Herod may travel with mischief but he shall never bring it forth: c-acp cs pns12 vmb vvi j p-acp np1, pc-acp vbz dt n1 pp-f n1, cc pns12 vmb d vvi, d dt n1 pp-f np1, cc dt vvg pp-f np1. cc d vmb vbi po12 n1, np1 vmb vvi p-acp n1 cc-acp pns31 vmb av-x vvi pn31 av: (10) sermon (DIV1) 108 Page 69
1214 the Iewes may vow and sweare the death of Paul, but they shall be preuented. Iesabel may make hue and crie after Eliah, but the Lord himselfe shall hide him. the Iewes may Voelli and swear the death of Paul, but they shall be prevented. Jezebel may make hue and cry After Elijah, but the Lord himself shall hide him. dt np2 vmb vvi cc vvi dt n1 pp-f np1, p-acp pns32 vmb vbi vvn. np1 vmb vvi n1 cc n1 p-acp np1, p-acp dt n1 px31 vmb vvi pno31. (10) sermon (DIV1) 108 Page 70
1215 What? did Herod thinke God to be an idoll, or to haue cast off all care of his Sonne? he knew by the Prophets that God had set him vp to raigne ouer his people, What? did Herod think God to be an idol, or to have cast off all care of his Son? he knew by the prophets that God had Set him up to Reign over his people, q-crq? vdd np1 vvb np1 pc-acp vbi dt n1, cc pc-acp vhi vvn a-acp d n1 pp-f po31 n1? pns31 vvd p-acp dt n2 cst np1 vhd vvn pno31 a-acp pc-acp vvi p-acp po31 n1, (10) sermon (DIV1) 108 Page 70
1216 and yet he vainly thinkes that he is able by his power to disappoint the decree of God: and yet he vainly thinks that he is able by his power to disappoint the Decree of God: cc av pns31 av-j vvz cst pns31 vbz j p-acp po31 n1 pc-acp vvi dt n1 pp-f np1: (10) sermon (DIV1) 108 Page 70
1217 which is the nature of all Atheists to challenge absolute dominion vpon the earth, thinking God to be shut vp in heauen: which is the nature of all Atheists to challenge absolute dominion upon the earth, thinking God to be shut up in heaven: r-crq vbz dt n1 pp-f d n2 pc-acp vvi j n1 p-acp dt n1, vvg np1 pc-acp vbi vvn a-acp p-acp n1: (10) sermon (DIV1) 108 Page 70
1218 but he that sitteth there laugheth them to scorne: but he that Sitteth there Laugheth them to scorn: cc-acp pns31 cst vvz a-acp vvz pno32 pc-acp vvi: (10) sermon (DIV1) 108 Page 70
1219 for Herod thought to haue had the life of the babe, but the babe had his when the measure of his sinnes were fulfilled. for Herod Thought to have had the life of the babe, but the babe had his when the measure of his Sins were fulfilled. c-acp np1 vvd pc-acp vhi vhn dt n1 pp-f dt n1, cc-acp dt n1 vhd po31 c-crq dt n1 pp-f po31 n2 vbdr vvn. (10) sermon (DIV1) 108 Page 70
1220 For the second generall point, which is the obedience of Ioseph, learne how willingly he takes vp his crosse: For the second general point, which is the Obedience of Ioseph, Learn how willingly he Takes up his cross: p-acp dt ord n1 n1, r-crq vbz dt n1 pp-f np1, vvb c-crq av-j pns31 vvz a-acp po31 n1: (10) sermon (DIV1) 109 Page 70
1221 he might haue thought himselfe a miserable man to haue maried such a wife as he might not accompanie with, he might have Thought himself a miserable man to have married such a wife as he might not accompany with, pns31 vmd vhi vvn px31 dt j n1 pc-acp vhi vvn d dt n1 c-acp pns31 vmd xx vvi p-acp, (10) sermon (DIV1) 109 Page 70
1222 and the babe which was borne to be the cause of these vnseasonable troubles; for these no doubt were the suggestions of flesh and bloud: and the babe which was born to be the cause of these unseasonable Troubles; for these no doubt were the suggestions of Flesh and blood: cc dt n1 r-crq vbds vvn pc-acp vbi dt n1 pp-f d j n2; p-acp d dx n1 vbdr dt n2 pp-f n1 cc n1: (10) sermon (DIV1) 109 Page 70
1223 but he laieth aside consulting with the old man, and fixeth his eie vpon God, but he Layeth aside consulting with the old man, and fixeth his eye upon God, cc-acp pns31 vvz av vvg p-acp dt j n1, cc vvz po31 n1 p-acp np1, (10) sermon (DIV1) 109 Page 70
1224 and casteth his care vpon the highest, that as he had giuen the temptation, so he knew he would likewise giue the issue; like Abraham, Gen. 22.8. who answered his sonne, saying, God will prouide a sacrifice; and Cast his care upon the highest, that as he had given the temptation, so he knew he would likewise give the issue; like Abraham, Gen. 22.8. who answered his son, saying, God will provide a sacrifice; cc vvz po31 n1 p-acp dt js, cst c-acp pns31 vhd vvn dt n1, av pns31 vvd pns31 vmd av vvi dt n1; j np1, np1 crd. r-crq vvd po31 n1, vvg, np1 vmb vvi dt n1; (10) sermon (DIV1) 109 Page 70
1225 and like this babe himselfe, who afterward in his conflict of death, Mark. 14.36. though most tedious and grieuous to the flesh, did yet submit himselfe to his fathers will. and like this babe himself, who afterwards in his conflict of death, Mark. 14.36. though most tedious and grievous to the Flesh, did yet submit himself to his Father's will. cc av-j d n1 px31, r-crq av p-acp po31 n1 pp-f n1, vvb. crd. cs ds j cc j p-acp dt n1, vdd av vvi px31 p-acp po31 ng1 n1. (10) sermon (DIV1) 109 Page 70
1226 So as the obedience of Ioseph is here commended by this, that he presently dispatcheth, not standing reasoning with the Angell, So as the Obedience of Ioseph is Here commended by this, that he presently dispatcheth, not standing reasoning with the Angel, av c-acp dt n1 pp-f np1 vbz av vvn p-acp d, cst pns31 av-j vvz, xx vvg n-vvg p-acp dt n1, (10) sermon (DIV1) 109 Page 70
1227 nor waiting for the comfort of the day; for cursed is he that doth the worke of the Lord negligently. nor waiting for the Comfort of the day; for cursed is he that does the work of the Lord negligently. ccx vvg p-acp dt n1 pp-f dt n1; c-acp vvn vbz pns31 cst vdz dt n1 pp-f dt n1 av-j. (10) sermon (DIV1) 109 Page 70
1228 He knew this babe was the Lord of glory, and that all the world could not murder him as yet, He knew this babe was the Lord of glory, and that all the world could not murder him as yet, pns31 vvd d n1 vbds dt n1 pp-f n1, cc cst d dt n1 vmd xx vvi pno31 a-acp av, (10) sermon (DIV1) 109 Page 70
1229 because he had a worke to doe for the King of heauen; Because he had a work to do for the King of heaven; c-acp pns31 vhd dt n1 pc-acp vdi p-acp dt n1 pp-f n1; (10) sermon (DIV1) 109 Page 70
1230 yet seeing there is at this time no other doore of escape but flying, hee is neither negligent nor carelesse, yet seeing there is At this time no other door of escape but flying, he is neither negligent nor careless, av vvg a-acp vbz p-acp d n1 dx j-jn n1 pp-f n1 p-acp vvg, pns31 vbz dx j ccx j, (10) sermon (DIV1) 109 Page 70
1231 but he accounteth all haste too little, and in the night trusseth vp all he had: but he accounteth all haste too little, and in the night trusseth up all he had: cc-acp pns31 vvz d n1 av j, cc p-acp dt n1 vvz a-acp d pns31 vhd: (10) sermon (DIV1) 109 Page 70
1232 whereby we may thinke he was exceeding poore, and maketh no delay. whereby we may think he was exceeding poor, and makes no Delay. c-crq pns12 vmb vvi pns31 vbds vvg j, cc vvz dx n1. (10) sermon (DIV1) 109 Page 70
1233 Where we learne, that though we be sure the Lord will defend vs, yet if we be in danger, Where we Learn, that though we be sure the Lord will defend us, yet if we be in danger, c-crq pns12 vvb, cst cs pns12 vbb j dt n1 vmb vvi pno12, av cs pns12 vbb p-acp n1, (10) sermon (DIV1) 109 Page 70
1234 and the Lord hath opened a window for our deliuerance, that we vse all possible dispatch. and the Lord hath opened a window for our deliverance, that we use all possible dispatch. cc dt n1 vhz vvn dt n1 p-acp po12 n1, cst pns12 vvb d j n1. (10) sermon (DIV1) 109 Page 70
1235 Dauid was sure Saul could not surprise him, because the Lord had promsed him the kingdome; yet 1. Sam. 24.1. David was sure Saul could not surprise him, Because the Lord had promised him the Kingdom; yet 1. Sam. 24.1. np1 vbds j np1 vmd xx vvi pno31, c-acp dt n1 vhd vvn pno31 dt n1; av crd np1 crd. (10) sermon (DIV1) 109 Page 71
1236 he hideth himselfe in caues, and flieth frō one place to another to auoid his fury, he Hideth himself in caves, and flies from one place to Another to avoid his fury, pns31 vvz px31 p-acp n2, cc vvz p-acp crd n1 p-acp j-jn pc-acp vvi po31 n1, (10) sermon (DIV1) 109 Page 71
1237 because though he had Gods oth that he should be king, yet he would not tempt God by exposing himselfe to danger. Because though he had God's oath that he should be King, yet he would not tempt God by exposing himself to danger. c-acp cs pns31 vhd npg1 n1 cst pns31 vmd vbi n1, av pns31 vmd xx vvi np1 p-acp vvg px31 p-acp n1. (10) sermon (DIV1) 109 Page 71
1238 So Ioseph though he had the babe of life in his hands, yet flies; So Ioseph though he had the babe of life in his hands, yet flies; np1 np1 cs pns31 vhd dt n1 pp-f n1 p-acp po31 n2, av vvz; (10) sermon (DIV1) 109 Page 71
1239 which is a matter of no distrust but of singular obedience, because he is willed so to doe. which is a matter of no distrust but of singular Obedience, Because he is willed so to do. r-crq vbz dt n1 pp-f dx n1 cc-acp pp-f j n1, c-acp pns31 vbz vvn av pc-acp vdi. (10) sermon (DIV1) 109 Page 71
1240 For the third point, which is the fulfilling of the prophesie. The Prophet Osea, ch. 11.1. For the third point, which is the fulfilling of the prophesy. The Prophet Hosea, changed. 11.1. p-acp dt ord n1, r-crq vbz dt j-vvg pp-f dt vvb. dt n1 np1, n1. crd. (10) sermon (DIV1) 110 Page 71
1241 after he had set downe the sinnes of the Israelites, and had brought in God threatning them with his iudgements, After he had Set down the Sins of the Israelites, and had brought in God threatening them with his Judgments, c-acp pns31 vhd vvn a-acp dt n2 pp-f dt np2, cc vhd vvn p-acp np1 vvg pno32 p-acp po31 n2, (10) sermon (DIV1) 110 Page 71
1242 and with this iudgement as the greatest, that he would distinguish the light of Israel by taking away his sonne which was their glory, and with this judgement as the greatest, that he would distinguish the Light of Israel by taking away his son which was their glory, cc p-acp d n1 p-acp dt js, cst pns31 vmd vvi dt n1 pp-f np1 p-acp vvg av po31 n1 r-crq vbds po32 n1, (10) sermon (DIV1) 110 Page 71
1243 then hee is sent from God to comfort them againe after this sort, that although they had beene rebellious whom the Lord had chosen in his couenant, then he is sent from God to Comfort them again After this sort, that although they had been rebellious whom the Lord had chosen in his Covenant, cs pns31 vbz vvn p-acp np1 pc-acp vvi pno32 av p-acp d n1, cst cs pns32 vhd vbn j r-crq dt n1 vhd vvn p-acp po31 n1, (10) sermon (DIV1) 110 Page 71
1244 though they had not profited by his corrections, and though it might agree with the Lords iustice to depriue them vtterly of his sonne, though they had not profited by his corrections, and though it might agree with the lords Justice to deprive them utterly of his son, cs pns32 vhd xx vvn p-acp po31 n2, cc cs pn31 vmd vvi p-acp dt n2 n1 pc-acp vvi pno32 av-j pp-f po31 n1, (10) sermon (DIV1) 110 Page 71
1245 yet forasmuch as Israel is his childe, though he hath sent his sonne into Egypt, that thereby they might consider their owne vnwoorthinesse, yet forasmuch as Israel is his child, though he hath sent his son into Egypt, that thereby they might Consider their own unworthiness, av av c-acp np1 vbz po31 n1, cs pns31 vhz vvn po31 n1 p-acp np1, cst av pns32 vmd vvi po32 d n1, (10) sermon (DIV1) 110 Page 71
1246 yet for his meere mercy sake he will bring him forth againe, and restore him vnto them. yet for his mere mercy sake he will bring him forth again, and restore him unto them. av p-acp po31 j n1 n1 pns31 vmb vvi pno31 av av, cc vvi pno31 p-acp pno32. (10) sermon (DIV1) 110 Page 71
1247 Where we learne first, that though we breake our couenant with God, yet hee is faithfull that hath promised, Where we Learn First, that though we break our Covenant with God, yet he is faithful that hath promised, c-crq pns12 vvb ord, cst cs pns12 vvb po12 n1 p-acp np1, av pns31 vbz j cst vhz vvn, (10) sermon (DIV1) 110 Page 71
1248 and will neuer breake his couenant with vs; for his thoughts be not like our thoughts, but he is the same for euer: and will never break his Covenant with us; for his thoughts be not like our thoughts, but he is the same for ever: cc vmb av-x vvi po31 n1 p-acp pno12; p-acp po31 n2 vbb xx av-j po12 n2, cc-acp pns31 vbz dt d p-acp av: (10) sermon (DIV1) 110 Page 71
1249 howbeit if the Lord do beare vs in his armes as he did Ephraim, Osea 11.3. howbeit if the Lord do bear us in his arms as he did Ephraim, Hosea 11.3. a-acp cs dt n1 vdb vvi pno12 p-acp po31 n2 c-acp pns31 vdd np1, np1 crd. (10) sermon (DIV1) 110 Page 71
1250 and leade vs with the bands of loue, if he take the yoke from our iawes, and lead us with the bans of love, if he take the yoke from our Jaws, cc vvb pno12 p-acp dt n2 pp-f n1, cs pns31 vvb dt n1 p-acp po12 n2, (10) sermon (DIV1) 110 Page 71
1251 and yet we will not acknowledge by whom wee are healed, and in whom we are eased, we shall wander in the desert of our owne lusts, and yet we will not acknowledge by whom we Are healed, and in whom we Are eased, we shall wander in the desert of our own Lustiest, cc av pns12 vmb xx vvi p-acp ro-crq pns12 vbr vvn, cc p-acp ro-crq pns12 vbr vvn, pns12 vmb vvi p-acp dt n1 pp-f po12 d n2, (10) sermon (DIV1) 110 Page 71
1252 and languish as it were in torment of conscience before the Lord will vnfold the brightnesse of his Sunne, and languish as it were in torment of conscience before the Lord will unfold the brightness of his Sun, cc vvi c-acp pn31 vbdr p-acp n1 pp-f n1 p-acp dt n1 vmb vvi dt n1 pp-f po31 n1, (10) sermon (DIV1) 110 Page 71
1253 and discouer the light of his countenance vnto vs. For though Christ shall be called out of Egypt at the last, and discover the Light of his countenance unto us For though christ shall be called out of Egypt At the last, cc vvi dt n1 pp-f po31 n1 p-acp pno12 c-acp cs np1 vmb vbi vvn av pp-f np1 p-acp dt ord, (10) sermon (DIV1) 110 Page 71
1254 yet many sorrowes shall runne ouer the hearts of the Israelites before they shall see him. yet many sorrows shall run over the hearts of the Israelites before they shall see him. av d n2 vmb vvi p-acp dt n2 pp-f dt np2 a-acp pns32 vmb vvi pno31. (10) sermon (DIV1) 110 Page 71
1255 Secondly, in this prophesie obserue, that there was neuer any thing shewed should come to Christ which was base, Secondly, in this prophesy observe, that there was never any thing showed should come to christ which was base, ord, p-acp d vvb vvi, cst a-acp vbds av-x d n1 vvd vmd vvi p-acp np1 r-crq vbds j, (10) sermon (DIV1) 111 Page 71
1256 but it was foretold before, that when it came it might not seeme strange, nor men might not be offended at it, but it was foretold before, that when it Come it might not seem strange, nor men might not be offended At it, cc-acp pn31 vbds vvn a-acp, cst c-crq pn31 vvd pn31 vmd xx vvi j, ccx n2 vmd xx vbi vvn p-acp pn31, (10) sermon (DIV1) 111 Page 72
1257 as heere is foretol• his flying into Egypt; as Here is foretol• his flying into Egypt; c-acp av vbz n1 po31 n-vvg p-acp np1; (10) sermon (DIV1) 111 Page 72
1258 and his basenesse, that no man would vouchsafe to looke vpon him, was foretold by Esay, chap. 53.2. and his baseness, that no man would vouchsafe to look upon him, was foretold by Isaiah, chap. 53.2. cc po31 n1, cst dx n1 vmd vvi pc-acp vvi p-acp pno31, vbds vvn p-acp np1, n1 crd. (10) sermon (DIV1) 111 Page 72
1259 So was it foretold, that not many mighty or noble should be called: for as S. Paul saith, 1. Cor. 2.8. So was it foretold, that not many mighty or noble should be called: for as S. Paul Says, 1. Cor. 2.8. np1 vbds pn31 vvn, cst xx d j cc j vmd vbi vvn: c-acp c-acp n1 np1 vvz, crd np1 crd. (10) sermon (DIV1) 111 Page 72
1260 none of the Princes of the world haue knowen the wisedome of God, to the end we may not be offended with the base professors of the Gospell, none of the Princes of the world have known the Wisdom of God, to the end we may not be offended with the base professors of the Gospel, pi pp-f dt n2 pp-f dt n1 vhb vvn dt n1 pp-f np1, p-acp dt n1 pns12 vmb xx vbi vvn p-acp dt j n2 pp-f dt n1, (10) sermon (DIV1) 111 Page 72
1261 but may be as S. Paul calleth them 1. Cor. 4.10. fooles for Christ his sake. but may be as S. Paul calls them 1. Cor. 4.10. Fools for christ his sake. cc-acp vmb vbi c-acp n1 np1 vvz pno32 crd np1 crd. n2 p-acp np1 po31 n1. (10) sermon (DIV1) 111 Page 72
1262 So was it foretold, that in the latter daies there should be scarse faith found vpon the earth, So was it foretold, that in the latter days there should be scarce faith found upon the earth, np1 vbds pn31 vvn, cst p-acp dt d n2 a-acp vmd vbi av-j n1 vvn p-acp dt n1, (10) sermon (DIV1) 111 Page 72
1263 as S. Paul speaketh, 1. Tim. 4.1. as S. Paul speaks, 1. Tim. 4.1. c-acp n1 np1 vvz, crd np1 crd. (10) sermon (DIV1) 111 Page 72
1264 that we may not be discouraged with the profanenesse of the world, but that wee may labour to bee of the number of those fooles to whom the riches of the Gospell is reuealed, that we may not be discouraged with the profaneness of the world, but that we may labour to be of the number of those Fools to whom the riches of the Gospel is revealed, cst pns12 vmb xx vbi vvn p-acp dt n1 pp-f dt n1, cc-acp cst pns12 vmb vvi pc-acp vbi pp-f dt n1 pp-f d n2 p-acp ro-crq dt n2 pp-f dt n1 vbz vvn, (10) sermon (DIV1) 111 Page 72
1265 and in the company of those few whose lampes shall bee found burning, and whose faith shall be found grounded vpon the perswasion of Gods loue in his sonne. and in the company of those few whose lamps shall be found burning, and whose faith shall be found grounded upon the persuasion of God's love in his son. cc p-acp dt n1 pp-f d d rg-crq n2 vmb vbi vvn vvg, cc rg-crq n1 vmb vbi vvn vvn p-acp dt n1 pp-f npg1 n1 p-acp po31 n1. (10) sermon (DIV1) 111 Page 72
1266 MATH. chap. 2. vers. 16, 17, 18, MATH. chap. 2. vers. 16, 17, 18, np1. n1 crd fw-la. crd, crd, crd, (11) sermon (DIV1) 111 Page 72
1267 Then Herod seeing that he was mocked of the Wise-men, was exceeding wroth, and sent foorth and slue all the male children that were in Bethlem and in all the coastes thereof, from two yeeres old and vnder, according to the time which he had diligently searched out of the Wise-men. Then Herod seeing that he was mocked of the Wise men, was exceeding wroth, and sent forth and slew all the male children that were in Bethlehem and in all the coasts thereof, from two Years old and under, according to the time which he had diligently searched out of the Wise men. av np1 vvg cst pns31 vbds vvn pp-f dt n2, vbds av-vvg j, cc vvd av cc vvd d dt j-jn n2 cst vbdr p-acp np1 cc p-acp d dt n2 av, p-acp crd n2 j cc p-acp, vvg p-acp dt n1 r-crq pns31 vhd av-j vvn av pp-f dt n2. (11) sermon (DIV1) 112 Page 72
1268 Then was that fulfilled which is spoken by the Prophet Ieremias, saying, Then was that fulfilled which is spoken by the Prophet Jeremiah, saying, av vbds d vvn r-crq vbz vvn p-acp dt n1 np1, vvg, (11) sermon (DIV1) 113 Page 72
1269 In Rhama was a voice heard, mourning and weeping, and great howling, Rachel weeping for her children, In Rama was a voice herd, mourning and weeping, and great howling, Rachel weeping for her children, p-acp np1 vbds dt n1 vvd, vvg cc vvg, cc j n-vvg, np1 vvg p-acp po31 n2, (11) sermon (DIV1) 114 Page 72
1270 and would not bee comforted because they were not. NOW followeth the persecution it selfe; and would not be comforted Because they were not. NOW follows the persecution it self; cc vmd xx vbi vvn c-acp pns32 vbdr xx. av vvz dt n1 pn31 n1; (11) sermon (DIV1) 114 Page 72
1271 the perswasion of the Angell being like a flash of lightning before a clap of thunder, wherein the Euangelist deliuereth three generall points: the persuasion of the Angel being like a flash of lightning before a clap of thunder, wherein the Evangelist Delivereth three general points: dt n1 pp-f dt n1 vbg av-j dt n1 pp-f n1 p-acp dt n1 pp-f n1, c-crq dt np1 vvz crd j n2: (11) sermon (DIV1) 115 Page 73
1272 First, by what occasion Herod was so set on fire and exasperate to beethinke himselfe of these murthers, First, by what occasion Herod was so Set on fire and exasperate to beethinke himself of these murders, ord, p-acp r-crq n1 np1 vbds av vvn p-acp n1 cc vvi pc-acp vvi px31 pp-f d n2, (11) sermon (DIV1) 115 Page 73
1273 namely, because hee thought himselfe abused. Secondly, the execution of this massacre with the circumstances; first of the place, it was in Bethlem and the townes adioyning to it: namely, Because he Thought himself abused. Secondly, the execution of this massacre with the Circumstances; First of the place, it was in Bethlehem and the Towns adjoining to it: av, c-acp pns31 vvd px31 vvn. ord, dt n1 pp-f d n1 p-acp dt n2; ord pp-f dt n1, pn31 vbds p-acp np1 cc dt n2 vvg p-acp pn31: (11) sermon (DIV1) 115 Page 73
1274 secondly of the persons, they were children of two yeeres old and vnder. secondly of the Persons, they were children of two Years old and under. ord pp-f dt n2, pns32 vbdr n2 pp-f crd n2 j cc p-acp. (11) sermon (DIV1) 115 Page 73
1275 Thirdly, the Euangelist noteth the fulfilling of a prophesie anciently foretold, that this comming to passe they might know it was no small matter, Thirdly, the Evangelist notes the fulfilling of a prophesy anciently foretold, that this coming to pass they might know it was no small matter, ord, dt np1 vvz dt j-vvg pp-f dt vvb av-jn vvn, cst d vvg pc-acp vvi pns32 vmd vvi pn31 vbds dx j n1, (11) sermon (DIV1) 115 Page 73
1276 and withall, that the sonne of God was sent not to raigne as a Monarch, but to be persecuted vnto bloud. and withal, that the son of God was sent not to Reign as a Monarch, but to be persecuted unto blood. cc av, cst dt n1 pp-f np1 vbds vvn xx pc-acp vvi p-acp dt n1, cc-acp pc-acp vbi vvn p-acp n1. (11) sermon (DIV1) 115 Page 73
1277 For the first, Herod thought himselfe mocked, not that he was so, but onely deemed himselfe so. For the First, Herod Thought himself mocked, not that he was so, but only deemed himself so. p-acp dt ord, np1 vvd px31 vvn, xx cst pns31 vbds av, cc-acp av-j vvd px31 av. (11) sermon (DIV1) 116 Page 73
1278 Where we learne, that Princes thinke them selues abused, and that disparagement is done to the state royall, Where we Learn, that Princes think them selves abused, and that disparagement is done to the state royal, c-crq pns12 vvb, cst n2 vvb pno32 n2 vvn, cc d n1 vbz vdn p-acp dt n1 j, (11) sermon (DIV1) 116 Page 73
1279 if men will not be executioners of their bloudy complots, and euen sell their soules for the effecting of their designes. if men will not be executioners of their bloody complots, and even fell their Souls for the effecting of their designs. cs n2 vmb xx vbi n2 pp-f po32 j n2, cc av-j vvi po32 n2 p-acp dt vvg pp-f po32 n2. (11) sermon (DIV1) 116 Page 73
1280 Herod is mocked, because the Wise-men will not relate the certainty of Christs birth, that he may murder him: Herod is mocked, Because the Wise men will not relate the certainty of Christ birth, that he may murder him: np1 vbz vvn, c-acp dt n2 vmb xx vvi dt n1 pp-f npg1 n1, cst pns31 vmb vvi pno31: (11) sermon (DIV1) 116 Page 73
1281 and Saul (1. Sam. 22.17.) thinketh himselfe contemned, because his footmen would not slay the Priests of the Lord that had their hand with Dauid. and Saul (1. Sam. 22.17.) Thinketh himself contemned, Because his footmen would not slay the Priests of the Lord that had their hand with David. cc np1 (crd np1 crd.) vvz px31 vvn, c-acp po31 n2 vmd xx vvi dt n2 pp-f dt n1 cst vhd po32 n1 p-acp np1. (11) sermon (DIV1) 116 Page 73
1282 Secondly, in that he tearmeth it mockery: note that the wicked can father that vpon others whereof themselues are most guilty; Secondly, in that he termeth it mockery: note that the wicked can father that upon Others whereof themselves Are most guilty; ord, p-acp cst pns31 vvz pn31 n1: vvb cst dt j vmb n1 cst p-acp n2-jn c-crq px32 vbr av-ds j; (11) sermon (DIV1) 117 Page 73
1283 for the Wise-men they meant simply, but that they were interdicted of God, to returne to the court: for the Wise men they meant simply, but that they were interdicted of God, to return to the court: p-acp dt n2 pns32 vvd av-j, cc-acp cst pns32 vbdr vvn pp-f np1, pc-acp vvi p-acp dt n1: (11) sermon (DIV1) 117 Page 73
1284 but Herod he mocked with the Lord: but Herod he mocked with the Lord: cc-acp np1 pns31 vvd p-acp dt n1: (11) sermon (DIV1) 117 Page 73
1285 for though hee knew that this new-borne King was to be set vp, and that hee must raigne in the hearts of men, for though he knew that this newborn King was to be Set up, and that he must Reign in the hearts of men, c-acp cs pns31 vvd cst d j n1 vbds pc-acp vbi vvn a-acp, cc cst pns31 vmb vvi p-acp dt n2 pp-f n2, (11) sermon (DIV1) 117 Page 73
1286 yet in despight of God he though either by policy to circumuent it, or by power to withstand the ordinance of the Lord, scorning at the Oracles of the Prophets, yet in despite of God he though either by policy to circumvent it, or by power to withstand the Ordinance of the Lord, scorning At the Oracles of the prophets, av p-acp n1 pp-f np1 pns31 c-acp d p-acp n1 pc-acp vvi pn31, cc p-acp n1 pc-acp vvi dt n1 pp-f dt n1, vvg p-acp dt n2 pp-f dt n2, (11) sermon (DIV1) 117 Page 73
1287 and complaining of cousinage, when himselfe would haue cousined the almighty. and complaining of Cousinage, when himself would have Cousin the almighty. cc vvg pp-f n1, c-crq px31 vmd vhi n1 dt j-jn. (11) sermon (DIV1) 117 Page 73
1288 like vnto Fimbria of Rome, who hauing dangerously wounded one, the next day entred an action against the party grieued, like unto Fimbria of Room, who having dangerously wounded one, the next day entered an actium against the party grieved, av-j p-acp np1 pp-f vvi, r-crq vhg av-j vvn pi, dt ord n1 vvd dt n1 p-acp dt n1 vvd, (11) sermon (DIV1) 117 Page 74
1289 because hee had receiued but part of his blade into his bodie, and not all. Because he had received but part of his blade into his body, and not all. c-acp pns31 vhd vvn p-acp n1 pp-f po31 n1 p-acp po31 n1, cc xx d. (11) sermon (DIV1) 117 Page 74
1290 And is it not strange, when Pharaoh shall call Moses hard hearted, when the Wolfe shall accuse the Lambe, the Serpent saie the Doue is too subtle, And is it not strange, when Pharaoh shall call Moses hard hearted, when the Wolf shall accuse the Lamb, the Serpent say the Dove is too subtle, cc vbz pn31 xx j, c-crq np1 vmb vvi np1 av-j vvn, c-crq dt n1 vmb vvi dt n1, dt n1 vvb dt n1 vbz av j, (11) sermon (DIV1) 117 Page 74
1291 and Herod exclaime vpon the Wise men for mockerie, when himselfe nourished so foule a vice against the highest? No doubt he was wroth, and Herod exclaim upon the Wise men for mockery, when himself nourished so foul a vice against the highest? No doubt he was wroth, cc np1 vvb p-acp dt j n2 p-acp n1, c-crq px31 vvn av j dt n1 p-acp dt js? dx n1 pns31 vbds j, (11) sermon (DIV1) 117 Page 74
1292 but not simplie because the Wise men returned not, but for his owne sottishnesse, that hee had not sent some man with them to haue seene what had become of the babe. but not simply Because the Wise men returned not, but for his own sottishness, that he had not sent Some man with them to have seen what had become of the babe. cc-acp xx av-j c-acp dt j n2 vvd xx, cc-acp p-acp po31 d n1, cst pns31 vhd xx vvn d n1 p-acp pno32 pc-acp vhi vvn r-crq vhd vvn pp-f dt n1. (11) sermon (DIV1) 117 Page 74
1293 But thus when Princes make league and band themselues against the Lord, and contribute toward the affliction of his saints, hee insnareth them in their owne inuentions, But thus when Princes make league and band themselves against the Lord, and contribute towards the affliction of his Saints, he insnareth them in their own Inventions, p-acp av c-crq n2 vvb n1 cc n1 px32 p-acp dt n1, cc vvi p-acp dt n1 pp-f po31 n2, pns31 vvz pno32 p-acp po32 d n2, (11) sermon (DIV1) 117 Page 74
2440 This fanne by Christ was committed to his Apostles, that they likewise should make a separation where they came. This fan by christ was committed to his Apostles, that they likewise should make a separation where they Come. d n1 p-acp np1 vbds vvn p-acp po31 n2, cst pns32 av vmd vvi dt n1 c-crq pns32 vvd. (16) sermon (DIV1) 209 Page 134
1294 and infatuateth their deuises, and destroieth the counsell of Achitophel, 2. Sam. 17.14. for as the Psalmist saith, With the froward the Lord will deale frowardly. and infatuateth their devises, and Destroyeth the counsel of Ahithophel, 2. Sam. 17.14. for as the Psalmist Says, With the froward the Lord will deal frowardly. cc vvz po32 n2, cc vvz dt n1 pp-f np1, crd np1 crd. c-acp c-acp dt n1 vvz, p-acp dt j dt n1 vmb vvi av-j. (11) sermon (DIV1) 117 Page 74
1295 For the second point, which is the execution of this butchery, we see, to the end that if it were possible he might haue the bloud of the babe among the multitude, he spareth none, For the second point, which is the execution of this butchery, we see, to the end that if it were possible he might have the blood of the babe among the multitude, he spares none, p-acp dt ord n1, r-crq vbz dt n1 pp-f d n1, pns12 vvb, p-acp dt n1 cst cs pn31 vbdr j pns31 vmd vhi dt n1 pp-f dt n1 p-acp dt n1, pns31 vvz pix, (11) sermon (DIV1) 118 Page 74
1296 and the stories report, in this massacre was killed his owne sonne; and the stories report, in this massacre was killed his own son; cc dt n2 vvb, p-acp d n1 vbds vvn po31 d n1; (11) sermon (DIV1) 118 Page 74
1297 whereupon Augustus the Emperour said in detestation of his cruelty, that he had rather be Herods hogge then his heire. whereupon Augustus the Emperor said in detestation of his cruelty, that he had rather be Herods hog then his heir. c-crq np1 dt n1 vvd p-acp n1 pp-f po31 n1, cst pns31 vhd av-c vbi npg1 n1 cs po31 n1. (11) sermon (DIV1) 118 Page 74
1298 By which we learne, that the diuell possessing the heart of a tyrant, makes him execute any thing tending to the maintenance of his state, By which we Learn, that the Devil possessing the heart of a tyrant, makes him execute any thing tending to the maintenance of his state, p-acp r-crq pns12 vvb, cst dt n1 vvg dt n1 pp-f dt n1, vvz pno31 vvi d n1 vvg p-acp dt n1 pp-f po31 n1, (11) sermon (DIV1) 118 Page 74
1299 though the nature of man abhorre it, as the effusion of bloud, or though they be checked and amated by their owne hearts: though the nature of man abhor it, as the effusion of blood, or though they be checked and amated by their own hearts: cs dt n1 pp-f n1 vvb pn31, c-acp dt n1 pp-f n1, cc cs pns32 vbb vvn cc vvn p-acp po32 d n2: (11) sermon (DIV1) 118 Page 74
1300 for Herod knew if Christ were borne he must raigne, yet against his owne conscience he endeuours by counsell (if he be able) to deceiue, for Herod knew if christ were born he must Reign, yet against his own conscience he endeavours by counsel (if he be able) to deceive, c-acp np1 vvd cs np1 vbdr vvn pns31 vmb vvi, av p-acp po31 d n1 pns31 n2 p-acp n1 (cs pns31 vbb j) pc-acp vvi, (11) sermon (DIV1) 118 Page 74
1301 or by crueltie (if he be able) to supplant the decree of God. Thus did Pharaoh, Exod. 8.4. or by cruelty (if he be able) to supplant the Decree of God. Thus did Pharaoh, Exod 8.4. cc p-acp n1 (cs pns31 vbb j) pc-acp vvi dt n1 pp-f np1. av vdd np1, np1 crd. (11) sermon (DIV1) 118 Page 74
1302 seeke to crosse the commandement and purpose of the Lord in the deliuery of his seruants, seek to cross the Commandment and purpose of the Lord in the delivery of his Servants, vvb pc-acp vvi dt n1 cc n1 pp-f dt n1 p-acp dt n1 pp-f po31 n2, (11) sermon (DIV1) 118 Page 74
1303 though by many immediate testimonies and wonders from heauen hee saw it as it were written on the walles, that the Israelites must depart. though by many immediate testimonies and wonders from heaven he saw it as it were written on the walls, that the Israelites must depart. cs p-acp d j n2 cc n2 p-acp n1 pns31 vvd pn31 c-acp pn31 vbdr vvn p-acp dt n2, cst dt np2 vmb vvi. (11) sermon (DIV1) 118 Page 74
1304 And thus did Saul seeke the life of Dauid, though he was told by Samuel, 1. Sam. 15.28. that the Lord the strength of Israel that could not lie, had rent the kingdome from him and giuen it to his neighbour. And thus did Saul seek the life of David, though he was told by Samuel, 1. Sam. 15.28. that the Lord the strength of Israel that could not lie, had rend the Kingdom from him and given it to his neighbour. cc av vdd np1 vvb dt n1 pp-f np1, c-acp pns31 vbds vvn p-acp np1, crd np1 crd. cst dt n1 dt n1 pp-f np1 cst vmd xx vvi, vhd vvn dt n1 p-acp pno31 cc vvn pn31 p-acp po31 n1. (11) sermon (DIV1) 118 Page 74
1305 Secondly obserue hence, that when one way succeedeth not to these Atheists, then they straite attempt another. Secondly observe hence, that when one Way succeedeth not to these Atheists, then they strait attempt Another. ord vvb av, cst c-crq pi n1 vvz xx p-acp d n2, cs pns32 av-j vvi j-jn. (11) sermon (DIV1) 119 Page 75
1306 Pharaoh at the first doth but exact further and greater labour of the Israelites, but after he dealeth with the Midwiues, Exod: 1.15. to kill them that should be borne: Pharaoh At the First does but exact further and greater labour of the Israelites, but After he deals with the Midwives, Exod: 1.15. to kill them that should be born: np1 p-acp dt ord vdz cc-acp vvi av-jc cc jc n1 pp-f dt np2, cc-acp c-acp pns31 vvz p-acp dt n2, j: crd. pc-acp vvi pno32 cst vmd vbi vvn: (11) sermon (DIV1) 119 Page 75
1307 and after his malice, breaketh foorth more fiercely into an edict or proclamation, vers. 22. that the male borne should be cast into the riuer. and After his malice, breaks forth more fiercely into an edict or proclamation, vers. 22. that the male born should be cast into the river. cc p-acp po31 n1, vvz av av-dc av-j p-acp dt n1 cc n1, fw-la. crd d dt j-jn vvn vmd vbi vvn p-acp dt n1. (11) sermon (DIV1) 119 Page 75
1308 So Saul confessing that he knew the Lord would establish the kingdome in the throne of Dauid, yet first he sought to insnare him by his daughter, 1. Sam. 18.17. Onely (saith he) fight thou the battels of the Lord: So Saul confessing that he knew the Lord would establish the Kingdom in the throne of David, yet First he sought to ensnare him by his daughter, 1. Sam. 18.17. Only (Says he) fight thou the battles of the Lord: np1 np1 vvg cst pns31 vvd dt n1 vmd vvi dt n1 p-acp dt n1 pp-f np1, av ord pns31 vvd pc-acp vvi pno31 p-acp po31 n1, crd np1 crd. av-j (vvz pns31) vvb pns21 dt n2 pp-f dt n1: (11) sermon (DIV1) 119 Page 75
1327 and performe their decrees, not scanning whether they be grounded vpon the law of God, which ought to bee the rule whereat Princes should leuell their commandements, and perform their decrees, not scanning whither they be grounded upon the law of God, which ought to be the Rule whereat Princes should level their Commandments, cc vvi po32 n2, xx vvg cs pns32 vbb vvn p-acp dt n1 pp-f np1, r-crq vmd pc-acp vbi dt n1 c-crq n2 vmd vvi po32 n2, (11) sermon (DIV1) 120 Page 76
2441 Paul Preaching at Antioch, the Iewes railed against him, when the Gentiles desired him to preach the same sermon the next Sabbath. Paul Preaching At Antioch, the Iewes railed against him, when the Gentiles desired him to preach the same sermon the next Sabbath. np1 vvg p-acp np1, dt np2 vvd p-acp pno31, c-crq dt n2-j vvd pno31 pc-acp vvi dt d n1 dt ord n1. (16) sermon (DIV1) 209 Page 134
1309 and thou shalt haue my daughter: but after his hypocrisie is discouered, c. 19.1: making solemne proclamation, Who haue I among all my souldiers that will do thus much for me to kill Dauid? So as he that could spare Agag would pierce Dauid. So Herod when he saw he was preuented of his first purpose, by the not returning of the Wise men, he still trauelleth with the same mischiefe: and thou shalt have my daughter: but After his hypocrisy is discovered, c. 19.1: making solemn proclamation, Who have I among all my Soldiers that will do thus much for me to kill David? So as he that could spare Agag would pierce David. So Herod when he saw he was prevented of his First purpose, by the not returning of the Wise men, he still travelleth with the same mischief: cc pns21 vm2 vhi po11 n1: cc-acp p-acp po31 n1 vbz vvn, sy. crd: vvg j n1, r-crq vhb pns11 p-acp d po11 n2 cst vmb vdi av av-d c-acp pno11 pc-acp vvi np1? av c-acp pns31 cst vmd vvi np1 vmd vvi np1. av np1 c-crq pns31 vvd pns31 vbds vvn pp-f po31 ord n1, p-acp dt xx vvg pp-f dt j n2, pns31 av vvz p-acp dt d n1: (11) sermon (DIV1) 119 Page 75
1310 and whereas before hee sought but the life of the babe onely, now he is so enraged, and whereas before he sought but the life of the babe only, now he is so enraged, cc cs c-acp pns31 vvd p-acp dt n1 pp-f dt n1 av-j, av pns31 vbz av vvn, (11) sermon (DIV1) 119 Page 75
1311 as he doubleth his crueltie, and will haue the life of many innocent babes: such a fire is sinne, to double and increase the heate by burning: as he doubles his cruelty, and will have the life of many innocent babes: such a fire is sin, to double and increase the heat by burning: c-acp pns31 vvz po31 n1, cc vmb vhi dt n1 pp-f d j-jn n2: d dt n1 vbz n1, pc-acp vvi cc vvi dt n1 p-acp vvg: (11) sermon (DIV1) 119 Page 75
1312 and the deferring of their cursed attempts, which should be as water to quench them, is as oile to inflame them: and the deferring of their cursed attempts, which should be as water to quench them, is as oil to inflame them: cc dt vvg pp-f po32 j-vvn n2, r-crq vmd vbi p-acp n1 pc-acp vvi pno32, vbz p-acp n1 pc-acp vvi pno32: (11) sermon (DIV1) 119 Page 75
1313 this being wrought by the malice of the diuell, who throweth in fresh poison into our hearts, that if wee bee preuented in our resolution of murdering the Lord Iesus, we will be like the Dragon, to send foorth whole flouds of waters out of our mouthes to drowne and destroy his members. this being wrought by the malice of the Devil, who throweth in fresh poison into our hearts, that if we be prevented in our resolution of murdering the Lord Iesus, we will be like the Dragon, to send forth Whole floods of waters out of our mouths to drown and destroy his members. d vbg vvn p-acp dt n1 pp-f dt n1, r-crq vvz p-acp j n1 p-acp po12 n2, cst cs pns12 vbb vvn p-acp po12 n1 pp-f vvg dt n1 np1, pns12 vmb vbi av-j dt n1, pc-acp vvi av j-jn n2 pp-f n2 av pp-f po12 n2 pc-acp vvi cc vvi po31 n2. (11) sermon (DIV1) 119 Page 75
1314 Thirdly obserue, that there is no edict or proclamation so cruell or execrable against Gods Saints, which some wicked men will not execute at their Princes commandement. Thirdly observe, that there is no edict or proclamation so cruel or execrable against God's Saints, which Some wicked men will not execute At their Princes Commandment. ord vvb, cst pc-acp vbz dx n1 cc n1 av j cc j p-acp npg1 n2, r-crq d j n2 vmb xx vvi p-acp po32 ng1 n1. (11) sermon (DIV1) 120 Page 75
1315 If Iesabel would haue Naboths vineyard, and cannot obtaine it without his life, 1. King. 21.11. she shall haue gouernors to serue her turne, that will so one follow her cursed counsell. If Jezebel would have Naboth's vineyard, and cannot obtain it without his life, 1. King. 21.11. she shall have Governors to serve her turn, that will so one follow her cursed counsel. cs np1 vmd vhi n2 n1, cc vmbx vvi pn31 p-acp po31 n1, crd n1. crd. pns31 vmb vhi n2 pc-acp vvi po31 n1, cst vmb av crd vvi po31 j-vvn n1. (11) sermon (DIV1) 120 Page 75
1316 When no man will fall vpon the Priests at the words of Saul, 1. Sam. 22.17. then will Doeg take the sword and do it: When no man will fallen upon the Priests At the words of Saul, 1. Sam. 22.17. then will Doeg take the sword and do it: c-crq dx n1 vmb vvi p-acp dt n2 p-acp dt n2 pp-f np1, crd np1 crd. av vmb np1 vvb dt n1 cc vdb pn31: (11) sermon (DIV1) 120 Page 75
1317 and Herod heere can no sooner mention a murder, but his seruants will execute it. and Herod Here can no sooner mention a murder, but his Servants will execute it. cc np1 av vmb dx av-c vvi dt n1, cc-acp po31 n2 vmb vvi pn31. (11) sermon (DIV1) 120 Page 75
1318 Where further consider, that if hell be prepared for the commander, so is it likewise for the executioner, Where further Consider, that if hell be prepared for the commander, so is it likewise for the executioner, q-crq jc vvb, cst cs n1 vbb vvn p-acp dt n1, av vbz pn31 av p-acp dt n1, (11) sermon (DIV1) 120 Page 76
1319 though his act bee warranted by authority. Is it in the power of the Prince to bring in a religion against God, though his act be warranted by Authority. Is it in the power of the Prince to bring in a Religion against God, cs po31 n1 vbi vvn p-acp n1. vbz pn31 p-acp dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1 p-acp np1, (11) sermon (DIV1) 120 Page 76
1320 or may they doe what they will? God forbid. or may they do what they will? God forbid. cc vmb pns32 vdb r-crq pns32 vmb? np1 vvb. (11) sermon (DIV1) 120 Page 76
1321 If the Prince should command mee to burne the Bible, I ought not to doe it; If the Prince should command me to burn the bible, I ought not to do it; cs dt n1 vmd vvi pno11 pc-acp vvi dt n1, pns11 vmd xx pc-acp vdi pn31; (11) sermon (DIV1) 120 Page 76
1322 for a thing is not of God because she commands it, but because it is of God therefore ought shee to command it. for a thing is not of God Because she commands it, but Because it is of God Therefore ought she to command it. p-acp dt n1 vbz xx pp-f np1 c-acp pns31 vvz pn31, cc-acp c-acp pn31 vbz pp-f np1 av vmd pns31 pc-acp vvi pn31. (11) sermon (DIV1) 120 Page 76
1323 Cambises king of Persia inflamed with incest, consulteth with his Wise-men whether he may lawfully mary his sister: Cambyses King of Persiam inflamed with Incest, consulteth with his Wise men whither he may lawfully marry his sister: np1 n1 pp-f np1 vvd p-acp n1, vvz p-acp po31 n2 cs pns31 vmb av-j vvi po31 n1: (11) sermon (DIV1) 120 Page 76
1324 they answer, they find no such law to warrant it; but they finde another law, that the King of Persia is without all law. they answer, they find no such law to warrant it; but they find Another law, that the King of Persiam is without all law. pns32 vvb, pns32 vvb dx d n1 pc-acp vvi pn31; cc-acp pns32 vvb j-jn n1, cst dt n1 pp-f np1 vbz p-acp d n1. (11) sermon (DIV1) 120 Page 76
1325 And thus doe Princes counsellers feed them in their humors, nodding at whatsoeuer Augustus will haue done. And thus do Princes Counsellers feed them in their humours, nodding At whatsoever Augustus will have done. cc av vdb ng2 n2 vvb pno32 p-acp po32 n2, vvg p-acp r-crq np1 vmb vhi vdn. (11) sermon (DIV1) 120 Page 76
1329 For it is not enough to slay Amnon (2. Sam. 13.29.) at Absoloms commandement: For it is not enough to slay Amnon (2. Sam. 13.29.) At Absoloms Commandment: p-acp pn31 vbz xx av-d pc-acp vvi np1 (crd np1 crd.) p-acp n2 n1: (11) sermon (DIV1) 120 Page 76
1330 neither shall Rabshaketh excuse himselfe ( Esay 36.16.) for railing on the liuing God, though he had the warrant of the King of Ashur to doe it; neither shall Rabshakeh excuse himself (Isaiah 36.16.) for railing on the living God, though he had the warrant of the King of Ashur to do it; av-dx vmb vvz vvi px31 (np1 crd.) p-acp vvg p-acp dt j-vvg np1, cs pns31 vhd dt n1 pp-f dt n1 pp-f np1 pc-acp vdi pn31; (11) sermon (DIV1) 120 Page 76
1331 but in these and such like sinnes they hazard and aduenture their owne soules: but in these and such like Sins they hazard and adventure their own Souls: cc-acp p-acp d cc d j n2 pns32 vvb cc vvi po32 d n2: (11) sermon (DIV1) 120 Page 76
1332 therefore let euery of vs keepe the ground that Balaam at first stood vpon, Numb. 24.13. not for a house full of gold to passe the commandent of the Lord; Therefore let every of us keep the ground that balaam At First stood upon, Numb. 24.13. not for a house full of gold to pass the Commandment of the Lord; av vvb d pp-f pno12 vvi dt n1 cst np1 p-acp ord vvd p-acp, j. crd. xx p-acp dt n1 j pp-f n1 pc-acp vvi dt j pp-f dt n1; (11) sermon (DIV1) 120 Page 76
1333 yet I doe not say rebell, but obey not. yet I do not say rebel, but obey not. av pns11 vdb xx vvi n1, cc-acp vvb xx. (11) sermon (DIV1) 120 Page 76
1334 Let Saul himselfe fall vpon the Priests if he will haue them slaine, and let not vs assist him. Let Saul himself fallen upon the Priests if he will have them slain, and let not us assist him. vvb np1 px31 vvi p-acp dt n2 cs pns31 vmb vhi pno32 vvn, cc vvb xx pno12 vvi pno31. (11) sermon (DIV1) 120 Page 76
1335 Let Iesabel her selfe sit in iudgement vpon Naboth, but let not vs condemne him: Let Jezebel her self fit in judgement upon Naboth, but let not us condemn him: vvb np1 po31 n1 vvi p-acp n1 p-acp np1, p-acp vvb xx pno12 vvi pno31: (11) sermon (DIV1) 120 Page 76
1336 we are bound to do good to the saints of God, much lesse to persecute them. we Are bound to do good to the Saints of God, much less to persecute them. pns12 vbr vvn pc-acp vdi j p-acp dt n2 pp-f np1, av-d av-dc pc-acp vvi pno32. (11) sermon (DIV1) 120 Page 76
1337 And it is said in the Gospell, hee that clotheth a poore prisoner, clotheth the Lord Iesus. And it is said in the Gospel, he that clotheth a poor prisoner, clotheth the Lord Iesus. cc pn31 vbz vvn p-acp dt n1, pns31 cst vvz dt j n1, vvz dt n1 np1. (11) sermon (DIV1) 120 Page 76
1338 Now what shall we say then of him that standeth vp like Tertullus against Paul, Act. 24.5. to plead against him, and to reproch him with the name of a pestilent and seditious fellow? For if they shall bee condemned that haue not ministred to the necessity of the saints, but haue been ashamed of their bands: Now what shall we say then of him that Stands up like Tertullus against Paul, Act. 24.5. to plead against him, and to reproach him with the name of a pestilent and seditious fellow? For if they shall be condemned that have not ministered to the necessity of the Saints, but have been ashamed of their bans: av q-crq vmb pns12 vvi av pp-f pno31 cst vvz a-acp av-j np1 p-acp np1, n1 crd. pc-acp vvi p-acp pno31, cc p-acp n1 pno31 p-acp dt n1 pp-f dt j cc j n1? p-acp cs pns32 vmb vbi vvn cst vhb xx vvn p-acp dt n1 pp-f dt n2, pc-acp vhi vbn j pp-f po32 n2: (11) sermon (DIV1) 120 Page 76
1339 If Diues shall hang in hell for not refreshing Lazarus at his gate, what shall become of them that take the bread from Lazarus, and put Paul into bands, If Diues shall hang in hell for not refreshing Lazarus At his gate, what shall become of them that take the bred from Lazarus, and put Paul into bans, cs fw-la vmb vvi p-acp n1 p-acp xx vvg np1 p-acp po31 n1, r-crq vmb vvi pp-f pno32 cst vvb dt n1 p-acp np1, cc vvi np1 p-acp n2, (11) sermon (DIV1) 120 Page 77
1340 or else enforce crimes against him to retaine him in bands? Looke Iudg. 5.23. Cursed be Meroz, because they helped not the Lord, nor stood in defence of his truth. or Else enforce crimes against him to retain him in bans? Look Judges 5.23. Cursed be Meroz, Because they helped not the Lord, nor stood in defence of his truth. cc av vvb n2 p-acp pno31 pc-acp vvi pno31 p-acp n2? n1 np1 crd. vvd vbb np1, c-acp pns32 vvd xx dt n1, ccx vvd p-acp n1 pp-f po31 n1. (11) sermon (DIV1) 120 Page 77
1341 A double curse then shall light vpon them that oppose themselues against the truth. Obediah against the expresse edict of Iezabel, (1. King. 18.4.) hideth the Prophets, A double curse then shall Light upon them that oppose themselves against the truth. Obadiah against the express edict of Jezebel, (1. King. 18.4.) Hideth the prophets, dt j-jn n1 av vmb vvi p-acp pno32 cst vvb px32 p-acp dt n1. np1 p-acp dt j n1 pp-f np1, (crd n1. crd.) vvz dt n2, (11) sermon (DIV1) 120 Page 77
1342 and Rahab ( Iosh. 2.3.) ventureth her life to preserue the spies. and Rahab (Joshua 2.3.) ventureth her life to preserve the spies. cc np1 (np1 crd.) vvz po31 n1 pc-acp vvi dt n2. (11) sermon (DIV1) 120 Page 77
1343 And what better spies can there bee then Preachers, which stand in the gap betweene God and vs, And what better spies can there be then Preachers, which stand in the gap between God and us, cc q-crq jc n2 vmb a-acp vbi av n2, r-crq vvb p-acp dt n1 p-acp np1 cc pno12, (11) sermon (DIV1) 120 Page 77
1344 as did Moses: which watch ouer the soules of the people, and shew vs the way to heauen? Ionathan being often incited by his father to kill Dauid, (1. Sam. 20.2.) protesteth Dauids innocencie, as did Moses: which watch over the Souls of the people, and show us the Way to heaven? Ionathan being often incited by his father to kill David, (1. Sam. 20.2.) protesteth David innocence, c-acp vdd np1: r-crq vvb p-acp dt n2 pp-f dt n1, cc vvb pno12 dt n1 p-acp n1? np1 vbg av vvn p-acp po31 n1 pc-acp vvi np1, (crd np1 crd.) vvz npg1 n1, (11) sermon (DIV1) 120 Page 77
1345 though Saul perswaded him that Dauids glorie could not bee without Ionathans ruine, and would not be drawne to doe it. though Saul persuaded him that David glory could not be without Ionathans ruin, and would not be drawn to do it. cs np1 vvd pno31 cst npg1 n1 vmd xx vbi p-acp npg1 vvi, cc vmd xx vbi vvn pc-acp vdi pn31. (11) sermon (DIV1) 120 Page 77
1346 And if hee would not compasse such a mischiefe at the commandement of Saul, which had a threefold force in it: And if he would not compass such a mischief At the Commandment of Saul, which had a threefold force in it: cc cs pns31 vmd xx vvi d dt n1 p-acp dt n1 pp-f np1, r-crq vhd dt j n1 p-acp pn31: (11) sermon (DIV1) 120 Page 77
1384 Saying, Arise, and take the babe and his mother, and goe into the land of Israel: Saying, Arise, and take the babe and his mother, and go into the land of Israel: vvg, vvb, cc vvb dt n1 cc po31 n1, cc vvi p-acp dt n1 pp-f np1: (12) sermon (DIV1) 125 Page 79
1347 first, as proceeding from his Father: secondly, from his Soueraigne: thirdly, being ioyned with the temptation of a kingdome: First, as proceeding from his Father: secondly, from his Sovereign: Thirdly, being joined with the temptation of a Kingdom: ord, c-acp vvg p-acp po31 n1: ord, p-acp po31 n-jn: ord, vbg vvn p-acp dt n1 pp-f dt n1: (11) sermon (DIV1) 120 Page 77
1348 much Iesse ought we to gratifie the State with the affliction of Gods Saints: for we must rather ( Act. 4.19.) obey God then man; yet disobey not the Prince: much Iesse ought we to gratify the State with the affliction of God's Saints: for we must rather (Act. 4.19.) obey God then man; yet disobey not the Prince: d np1 vmd pns12 pc-acp vvi dt n1 p-acp dt n1 pp-f npg1 n2: c-acp pns12 vmb av-c (n1 crd.) vvb np1 av n1; av vvi xx dt n1: (11) sermon (DIV1) 120 Page 77
1349 for his commandement standeth on these two feet, either to doe the thing, or to sustaine the punishment for not doing it. for his Commandment Stands on these two feet, either to do the thing, or to sustain the punishment for not doing it. p-acp po31 n1 vvz p-acp d crd n2, av-d pc-acp vdi dt n1, cc pc-acp vvi dt n1 p-acp xx vdg pn31. (11) sermon (DIV1) 120 Page 77
1350 Fourthly obserue, that assoone as Christ is borne there is trouble and commotion, ciuill and forren warres, Fourthly observe, that As soon as christ is born there is trouble and commotion, civil and foreign wars, ord vvb, cst av c-acp np1 vbz vvn a-acp vbz n1 cc n1, j cc j n2, (11) sermon (DIV1) 121 Page 77
1351 yet is not Christ the cause of it, but the wickednesse and peruersenesse of Herods heart: yet is not christ the cause of it, but the wickedness and perverseness of Herods heart: av vbz xx np1 dt n1 pp-f pn31, cc-acp dt n1 cc n1 pp-f npg1 n1: (11) sermon (DIV1) 121 Page 77
1352 for righteousnesse must not yeeld to iniquity, and Christ must be borne, and being borne must raigne; for righteousness must not yield to iniquity, and christ must be born, and being born must Reign; p-acp n1 vmb xx vvi p-acp n1, cc np1 vmb vbi vvn, cc vbg vvn vmb vvi; (11) sermon (DIV1) 121 Page 77
1353 though the diuell rage, and the world swell neuer so much. Certaine it is, no Gospell teacheth so much peace as this of Christs: though the Devil rage, and the world swell never so much. Certain it is, no Gospel Teaches so much peace as this of Christ: cs dt n1 n1, cc dt n1 vvb av av av-d. j pn31 vbz, dx n1 vvz av d n1 c-acp d pp-f npg1: (11) sermon (DIV1) 121 Page 77
1354 for it teacheth peace betweene God and man, betweene man and man, yea betweene man and his inward soule, for it Teaches peace between God and man, between man and man, yea between man and his inward soul, p-acp pn31 vvz n1 p-acp np1 cc n1, p-acp n1 cc n1, uh p-acp n1 cc po31 j n1, (11) sermon (DIV1) 121 Page 77
1355 and maketh the wolues to become lambes, and the Lyon to lodge with the Beare. But Herod would haue the Gospell abolished, and Christ murthered, which cannot be. and makes the wolves to become Lambs, and the lion to lodge with the Bear. But Herod would have the Gospel abolished, and christ murdered, which cannot be. cc vv2 dt n2 pc-acp vvi n2, cc dt n1 pc-acp vvi p-acp dt n1. p-acp np1 vmd vhi dt n1 vvn, cc np1 vvn, r-crq vmbx vbi. (11) sermon (DIV1) 121 Page 77
1356 Shall Dagon (1. Sam. 5.3.) yeeld to the Arke, or the Arke to Dagon? Shall the ten Tubes go to Iuda, Shall Dagon (1. Sam. 5.3.) yield to the Ark, or the Ark to Dagon? Shall the ten Tubes go to Iuda, vmb np1 (crd np1 crd.) vvb p-acp dt n1, cc dt n1 p-acp np1? vmb dt crd n2 vvb p-acp np1, (11) sermon (DIV1) 121 Page 77
1357 or Iuda to them? Ishbosheth to Dauid, (2. Sam. 2.16.) or Dauid to him? Herod loues not Christ, or Iuda to them? Ishbosheth to David, (2. Sam. 2.16.) or David to him? Herod loves not christ, cc np1 p-acp pno32? np1 p-acp np1, (crd np1 crd.) cc np1 p-acp pno31? np1 vvz xx np1, (11) sermon (DIV1) 121 Page 77
1358 therefore hee murthers the children, and Dauid especially being king, must not yeeld to Saul: house, Therefore he murders the children, and David especially being King, must not yield to Saul: house, av pns31 n2 dt n2, cc np1 av-j n1 n1, vmb xx vvi p-acp np1: n1, (11) sermon (DIV1) 121 Page 78
1359 nor Iuda goe to the ten tribes, nor Christ giue place 〈 ◊ 〉 Herod: but if his Crowne cannot stand with the gouernment of Christ, nor Iuda go to the ten tribes, nor christ give place 〈 ◊ 〉 Herod: but if his Crown cannot stand with the government of christ, ccx np1 vvi p-acp dt crd n2, ccx np1 vvi n1 〈 sy 〉 np1: cc-acp cs po31 n1 vmbx vvi p-acp dt n1 pp-f np1, (11) sermon (DIV1) 121 Page 78
1360 well may he harbour murther in his thought against him, but iudgement shall fall on his owne head: well may he harbour murder in his Thought against him, but judgement shall fallen on his own head: av vmb pns31 vvi n1 p-acp po31 n1 p-acp pno31, cc-acp n1 vmb vvi p-acp po31 d n1: (11) sermon (DIV1) 121 Page 78
1361 for God will wate• ouer his owne sonne, and fight for his owne truth. for God will wate• over his own son, and fight for his own truth. c-acp np1 vmb n1 p-acp po31 d n1, cc vvi p-acp po31 d n1. (11) sermon (DIV1) 121 Page 78
1362 So as whe•• religion hath beene granted by Parliament, and suppressed by priuate commandement, there may the subiects stand on the part defensiue to ward the blow, being smitten: So as whe•• Religion hath been granted by Parliament, and suppressed by private Commandment, there may the Subjects stand on the part defensive to ward the blow, being smitten: av p-acp n1 n1 vhz vbn vvn p-acp n1, cc vvn p-acp j n1, pc-acp vmb dt n2-jn vvb p-acp dt n1 j pc-acp vvi dt n1, vbg vvn: (11) sermon (DIV1) 121 Page 78
1363 but if it hath not beene established by publike authority, then may they not take vp armes to set it vp. but if it hath not been established by public Authority, then may they not take up arms to Set it up. cc-acp cs pn31 vhz xx vbn vvn p-acp j n1, av vmb pns32 xx vvi a-acp n2 pc-acp vvi pn31 a-acp. (11) sermon (DIV1) 121 Page 78
1364 Out of the murther it selfe gather, that though there be many flaine, yet Christ escapeth: Out of the murder it self gather, that though there be many flain, yet christ escapeth: av pp-f dt n1 pn31 n1 vvi, cst cs pc-acp vbb d vvn, av np1 vvz: (11) sermon (DIV1) 122 Page 78
1365 and that in the greatest persecution, yet Christs religion shall neuer bee abolished. For heere is great bloudshed, yet Christ liueth; and that in the greatest persecution, yet Christ Religion shall never be abolished. For Here is great bloodshed, yet christ lives; cc cst p-acp dt js n1, av npg1 n1 vmb av-x vbi vvn. p-acp av vbz j n1, av np1 vvz; (11) sermon (DIV1) 122 Page 78
1366 great persecution, yet the Gospell flourisheth. great persecution, yet the Gospel flourishes. j n1, av dt n1 vvz. (11) sermon (DIV1) 122 Page 78
1385 for they are dead which sought the babes life. for they Are dead which sought the babes life. c-acp pns32 vbr j r-crq vvd dt ng1 n1. (12) sermon (DIV1) 125 Page 79
1367 When Iezabel thought she had had her hands full of bloud, and that she had rooted out all the Lords Prophets, you and when visibly there was no face at all to be seene, When Jezebel Thought she had had her hands full of blood, and that she had rooted out all the lords prophets, you and when visibly there was no face At all to be seen, c-crq np1 vvd pns31 vhd vhn po31 n2 j pp-f n1, cc cst pns31 vhd vvn av d dt n2 n2, pn22 cc c-crq av-j a-acp vbds dx n1 p-acp d pc-acp vbi vvn, (11) sermon (DIV1) 122 Page 78
1368 so as Eli•• thought himselfe onely to be left, then the Lord (1. King. 19.18.) reserued seuen thousand to himselfe, that had not bowed the•• knees to Baal. And when by scattering the sheepe and smiti•• the shepheard, the diuell thought himselfe flush, so as Eli•• Thought himself only to be left, then the Lord (1. King. 19.18.) reserved seuen thousand to himself, that had not bowed the•• knees to Baal. And when by scattering the sheep and smiti•• the shepherd, the Devil Thought himself flush, av c-acp np1 vvd px31 av-j pc-acp vbi vvn, cs dt n1 (crd n1. crd.) vvn crd crd p-acp px31, cst vhd xx vvn n1 n2 p-acp np1. cc c-crq p-acp vvg dt n1 cc n1 dt n1, dt n1 vvd px31 av-j, (11) sermon (DIV1) 122 Page 78
1369 and that 〈 ◊ 〉 Christ sleepe in the earth, he had vtterly stung him to destruction, and that 〈 ◊ 〉 christ sleep in the earth, he had utterly stung him to destruction, cc cst 〈 sy 〉 np1 vvi p-acp dt n1, pns31 vhd av-j vvn pno31 p-acp n1, (11) sermon (DIV1) 122 Page 78
1370 then was his resurrection most glorious, and then did the Churches of God increase daily. then was his resurrection most glorious, and then did the Churches of God increase daily. av vbds po31 n1 av-ds j, cc av vdd dt n2 pp-f np1 vvi av-j. (11) sermon (DIV1) 122 Page 78
1371 For such is the nature of the Gospell, that the more it is troden downe, the higher it riseth; For such is the nature of the Gospel, that the more it is trodden down, the higher it Riseth; p-acp d vbz dt n1 pp-f dt n1, cst dt av-dc pn31 vbz vvn a-acp, dt jc pn31 vvz; (11) sermon (DIV1) 122 Page 78
1372 the more it is maligned, the broader it spreadeth; and wh••• seemeth to be dead, then is there most life in it. the more it is maligned, the Broader it spreadeth; and wh••• seems to be dead, then is there most life in it. dt av-dc pn31 vbz vvn, dt jc pn31 vvz; cc n1 vvz pc-acp vbi j, av vbz a-acp av-ds n1 p-acp pn31. (11) sermon (DIV1) 122 Page 78
1373 For the third point, which is the prophesie, Ieremy ( chap. 13.15.) to declare the greatnesse of Gods mercy in the deliuery of the Iewes, sheweth them, that they were like to the Be•••mites or Israelites, that is, vtterly destroyed and caried away, insomuch, that if Rahel the mother of Beniamin, could haue ri••• againe to seeke for her children, shee might haue wept 〈 ◊ 〉 want of them, For the third point, which is the prophesy, Ieremy (chap. 13.15.) to declare the greatness of God's mercy in the delivery of the Iewes, shows them, that they were like to the Be•••mites or Israelites, that is, utterly destroyed and carried away, insomuch, that if Rachel the mother of Benjamin, could have ri••• again to seek for her children, she might have wept 〈 ◊ 〉 want of them, p-acp dt ord n1, r-crq vbz dt vvb, np1 (n1 crd.) pc-acp vvi dt n1 pp-f npg1 n1 p-acp dt n1 pp-f dt np2, vvz pno32, cst pns32 vbdr av-j p-acp dt np2 cc np2, cst vbz, av-j vvn cc vvd av, av, cst cs np1 dt n1 pp-f np1, vmd vhi n1 av pc-acp vvi p-acp po31 n2, pns31 vmd vhi vvd 〈 sy 〉 vvb pp-f pno32, (11) sermon (DIV1) 123 Page 78
1374 but she should haue found none remaining. but she should have found none remaining. cc-acp pns31 vmd vhi vvn pix vvg. (11) sermon (DIV1) 123 Page 78
1375 Th•• doth the holy Ghost bring in heere as a butchery foretold, 〈 ◊ 〉 the end that none might either wonder or be offended at it: Th•• does the holy Ghost bring in Here as a butchery foretold, 〈 ◊ 〉 the end that none might either wonder or be offended At it: n1 vdz dt j n1 vvi p-acp av c-acp dt n1 vvd, 〈 sy 〉 dt n1 cst pix vmd d n1 cc vbi vvn p-acp pn31: (11) sermon (DIV1) 123 Page 78
1376 for it might haue beene said: for it might have been said: c-acp pn31 vmd vhi vbn vvn: (11) sermon (DIV1) 123 Page 79
1377 Is this the consolation of Israel? nay, he is the discomfort and destruction of Israel, his birth hauing kindled such a fire as neuer was the like before, leauing so many sad hearts for their lost children. Is this the consolation of Israel? nay, he is the discomfort and destruction of Israel, his birth having kindled such a fire as never was the like before, leaving so many sad hearts for their lost children. vbz d dt n1 pp-f np1? uh-x, pns31 vbz dt n1 cc n1 pp-f np1, po31 n1 vhg vvn d dt n1 c-acp av-x vbds dt av-j a-acp, vvg av d j n2 p-acp po32 j-vvn n2. (11) sermon (DIV1) 123 Page 79
1378 And how may we hope he shall be our Sauiour, when his beginning is with this bloud? And the more to increase the cruelty of it, the holy Ghost speaketh excessiuely, bringing in Rachel dead many yeares before, howling and wringing her hands at the rufull spectacle of this bloudy tragedy, And how may we hope he shall be our Saviour, when his beginning is with this blood? And the more to increase the cruelty of it, the holy Ghost speaks excessively, bringing in Rachel dead many Years before, howling and wringing her hands At the rueful spectacle of this bloody tragedy, cc q-crq vmb pns12 vvb pns31 vmb vbi po12 n1, c-crq po31 n1 vbz p-acp d n1? cc dt dc pc-acp vvi dt n1 pp-f pn31, dt j n1 vvz av-j, vvg p-acp np1 j d n2 a-acp, vvg cc vvg po31 n2 p-acp dt j n1 pp-f d j n1, (11) sermon (DIV1) 123 Page 79
1379 as if the calamitie of the liuing, might seeme to touch and affect the dead. as if the calamity of the living, might seem to touch and affect the dead. c-acp cs dt n1 pp-f dt j-vvg, vmd vvi pc-acp vvi cc vvi dt j. (11) sermon (DIV1) 123 Page 79
1380 That therefore this might not seeme strange, the spirit of the Lord recorded it long before, that when it came to passe they might digest it, That Therefore this might not seem strange, the Spirit of the Lord recorded it long before, that when it Come to pass they might digest it, cst av d vmd xx vvi j, dt n1 pp-f dt n1 vvd pn31 av-j a-acp, cst c-crq pn31 vvd pc-acp vvi pns32 vmd vvi pn31, (11) sermon (DIV1) 123 Page 79
1381 as a thing foreseene in the wisedome of God necessary to fall out. as a thing foreseen in the Wisdom of God necessary to fallen out. c-acp dt n1 vvn p-acp dt n1 pp-f np1 j pc-acp vvi av. (11) sermon (DIV1) 123 Page 79
1382 MATH. chap. 2. vers. 19, 20, 21, 22, 23. MATH. chap. 2. vers. 19, 20, 21, 22, 23. np1. n1 crd fw-la. crd, crd, crd, crd, crd (12) sermon (DIV1) 123 Page 79
1383 And when Herod was dead, behold, an Angell of the Lord appeareth in a dreame to Ioseph in Egypt: And when Herod was dead, behold, an Angel of the Lord appears in a dream to Ioseph in Egypt: cc c-crq np1 vbds j, vvb, dt n1 pp-f dt n1 vvz p-acp dt n1 p-acp np1 p-acp np1: (12) sermon (DIV1) 124 Page 79
1553 so as whether we speake of men sent mediatly or immediatly; so as whither we speak of men sent mediately or immediately; av c-acp cs pns12 vvb pp-f n2 vvn av-j cc av-j; (13) sermon (DIV1) 149 Page 89
1386 Then he rose vp and tooke the babe and his mother, and came into the land of Israel. Then he rose up and took the babe and his mother, and Come into the land of Israel. av pns31 vvd a-acp cc vvd dt n1 cc po31 n1, cc vvd p-acp dt n1 pp-f np1. (12) sermon (DIV1) 126 Page 79
1387 But when he heard that Archilaus did raigne in Iuda in stand of his father Herod, he was afraid to goe thither: But when he herd that Archilaus did Reign in Iuda in stand of his father Herod, he was afraid to go thither: cc-acp c-crq pns31 vvd cst np1 vdd vvi p-acp np1 p-acp n1 pp-f po31 n1 np1, pns31 vbds j pc-acp vvi av: (12) sermon (DIV1) 127 Page 79
1388 yet after he was warned of God in a dreame, he turned aside into the parts of Galiley, yet After he was warned of God in a dream, he turned aside into the parts of Galilee, av c-acp pns31 vbds vvn pp-f np1 p-acp dt n1, pns31 vvd av p-acp dt n2 pp-f np1, (12) sermon (DIV1) 127 Page 79
1389 And went and dwelt in a citie called Nazareth, that it might be fulfilled which was spoken by the Prophets, which was, that he should be called a Nazarite. And went and dwelled in a City called Nazareth, that it might be fulfilled which was spoken by the prophets, which was, that he should be called a Nazarite. cc vvd cc vvd p-acp dt n1 vvn np1, cst pn31 vmd vbi vvn r-crq vbds vvn p-acp dt n2, r-crq vbds, cst pns31 vmd vbi vvn dt np1. (12) sermon (DIV1) 128 Page 79
1390 NOW followeth the returne of Iesus out of Egypt, after the cruelty executed by Herod vpon the children, NOW follows the return of Iesus out of Egypt, After the cruelty executed by Herod upon the children, av vvz dt n1 pp-f np1 av pp-f np1, p-acp dt n1 vvn p-acp np1 p-acp dt n2, (12) sermon (DIV1) 129 Page 80
1391 and the iudgement of God manifested on Herod, striking him with death. 〈 ◊ 〉 which words there bee foure generall points to be considered; and the judgement of God manifested on Herod, striking him with death. 〈 ◊ 〉 which words there be foure general points to be considered; cc dt n1 pp-f np1 vvd p-acp np1, vvg pno31 p-acp n1. 〈 sy 〉 r-crq n2 pc-acp vbi crd j n2 pc-acp vbi vvn; (12) sermon (DIV1) 129 Page 80
1392 first, the commandement of the Lord by the message of an Angell vnto Ioseph, as the foster-fathe• of this babe, whereby he is aduertised to returne, hauing securitie giuen him that he need not doubt, First, the Commandment of the Lord by the message of an Angel unto Ioseph, as the foster-fathe• of this babe, whereby he is advertised to return, having security given him that he need not doubt, ord, dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 p-acp np1, p-acp dt j pp-f d n1, c-crq pns31 vbz vvn pc-acp vvi, vhg n1 vvn pno31 cst pns31 vvb xx n1, (12) sermon (DIV1) 129 Page 80
1393 namely that Herod and the rest were dead which sought the life of Christ. Secondly, the obedience of Ioseph, turning neither to the right hand nor to the left; namely that Herod and the rest were dead which sought the life of christ. Secondly, the Obedience of Ioseph, turning neither to the right hand nor to the left; av cst np1 cc dt n1 vbdr j r-crq vvd dt n1 pp-f np1. ord, dt n1 pp-f np1, vvg dx p-acp dt j-jn n1 ccx p-acp dt j; (12) sermon (DIV1) 129 Page 80
1394 but as he staid till hee was called, so he staied not when he was called. but as he stayed till he was called, so he stayed not when he was called. cc-acp c-acp pns31 vvd c-acp pns31 vbds vvn, av pns31 vvd xx c-crq pns31 vbds vvn. (12) sermon (DIV1) 129 Page 80
1395 Thirdly, in what feare Ioseph stood, finding suc• troubles in Iudaea, and into what perturbation of minde he•• cast when he heard that Archilaus raigned, knowing him to be Cockatrice, hatched out of a Serpents egge, Thirdly, in what Fear Ioseph stood, finding suc• Troubles in Iudaea, and into what perturbation of mind he•• cast when he herd that Archilaus reigned, knowing him to be Cockatrice, hatched out of a Serpents egg, ord, p-acp r-crq n1 np1 vvd, vvg n1 vvz p-acp np1, cc p-acp r-crq n1 pp-f n1 n1 vvd c-crq pns31 vvd cst np1 vvd, vvg pno31 pc-acp vbi n1, vvn av pp-f dt ng1 n1, (12) sermon (DIV1) 129 Page 80
1396 and how the L•sent an Angell to releeue him in this perplexity. and how the L•sent an Angel to relieve him in this perplexity. cc c-crq dt j dt n1 pc-acp vvi pno31 p-acp d n1. (12) sermon (DIV1) 129 Page 80
1397 Fourthly, 〈 ◊ 〉 Ioseph minding no such matter by his turning into Galile, th•• is an ancient Oracle fulfilled, that this babe should bee call•• Nazarit. Fourthly, 〈 ◊ 〉 Ioseph minding no such matter by his turning into Galilee, th•• is an ancient Oracle fulfilled, that this babe should be call•• Nazirite. ord, 〈 sy 〉 np1 vvg dx d n1 p-acp po31 n-vvg p-acp np1, n1 vbz dt j n1 vvn, cst d n1 vmd vbi n1 np1. (12) sermon (DIV1) 129 Page 80
1398 Out of the first learne the faithfulnesse of Gods pro••• that he is a God of his word: Out of the First Learn the faithfulness of God's pro••• that he is a God of his word: av pp-f dt ord vvi dt n1 pp-f npg1 n1 cst pns31 vbz dt n1 pp-f po31 n1: (12) sermon (DIV1) 130 Page 80
1399 for in this is his first prom••• complished, as appeareth now by the effect, that he wou•• his sonne out of Egypt, for in this is his First prom••• complished, as appears now by the Effect, that he wou•• his son out of Egypt, c-acp p-acp d vbz po31 ord n1 vvn, c-acp vvz av p-acp dt n1, cst pns31 n1 po31 n1 av pp-f np1, (12) sermon (DIV1) 130 Page 80
1400 and that the same Angell that br••• the heauy tidings vnto Ioseph of his flight from Bethle•• Egypt, the same Angell brings him this glad tidings of 〈 ◊ 〉 turne from thence into the land of Israel. and that the same Angel that br••• the heavy tidings unto Ioseph of his flight from Bethle•• Egypt, the same Angel brings him this glad tidings of 〈 ◊ 〉 turn from thence into the land of Israel. cc cst dt d n1 cst n1 dt j n2 p-acp np1 pp-f po31 n1 p-acp np1 np1, dt d n1 vvz pno31 d j n2 pp-f 〈 sy 〉 vvi p-acp av p-acp dt n1 pp-f np1. (12) sermon (DIV1) 130 Page 80
1401 And thus m••• consider of all the promises of God; as of his couenan• Noah, Genes. 9.11. that the world shall no more bee dro•• his promise to Israel, that they shall be his chosen: And thus m••• Consider of all the promises of God; as of his couenan• Noah, Genesis. 9.11. that the world shall no more be dro•• his promise to Israel, that they shall be his chosen: cc av n1 vvb pp-f d dt n2 pp-f np1; c-acp pp-f po31 n1 np1, np1. crd. cst dt n1 vmb av-dx av-dc vbi n1 po31 n1 p-acp np1, cst pns32 vmb vbi po31 j-vvn: (12) sermon (DIV1) 130 Page 80
1402 for ho• euer the Lord withdrawes his fauour from his saints for a•• yet at the last he will release them, for ho• ever the Lord withdraws his favour from his Saints for a•• yet At the last he will release them, p-acp n1 av dt n1 vvz po31 n1 p-acp po31 n2 p-acp n1 av p-acp dt ord pns31 vmb vvi pno32, (12) sermon (DIV1) 130 Page 80
1403 and in compassion will 〈 ◊ 〉 vpon their afflictions. and in compassion will 〈 ◊ 〉 upon their afflictions. cc p-acp n1 vmb 〈 sy 〉 p-acp po32 n2. (12) sermon (DIV1) 130 Page 80
1404 And well may the mountaines fall, the course of nature change, but Gods promise shall 〈 ◊ 〉 faile: And well may the Mountains fallen, the course of nature change, but God's promise shall 〈 ◊ 〉 fail: cc av vmb dt n2 vvb, dt n1 pp-f n1 n1, cc-acp ng1 n1 vmb 〈 sy 〉 vvi: (12) sermon (DIV1) 130 Page 80
1405 for as Dauid saieth, Psalme 32. though their ••lations bee many, yet the Lord will deliuer them out of And though this pregnant security of returning be not expresly giuen to euery prisoner as it was heere to Ioseph, yet all that feare God haue this to comfort them, that hee hath giuen his word hee will make them blessed ( Mat. 5.4.) and that as hee hath drawne them to the profession of his name, for as David Saith, Psalm 32. though their ••lations be many, yet the Lord will deliver them out of And though this pregnant security of returning be not expressly given to every prisoner as it was Here to Ioseph, yet all that Fear God have this to Comfort them, that he hath given his word he will make them blessed (Mathew 5.4.) and that as he hath drawn them to the profession of his name, p-acp p-acp np1 vvz, n1 crd c-acp po32 n2 vbb d, av dt n1 vmb vvi pno32 av pp-f cc cs d j n1 pp-f vvg vbb xx av-j vvn p-acp d n1 c-acp pn31 vbds av p-acp np1, av d cst n1 np1 vhb d pc-acp vvi pno32, cst pns31 vhz vvn po31 n1 pns31 vmb vvi pno32 j (np1 crd.) cc d c-acp pns31 vhz vvn pno32 p-acp dt n1 pp-f po31 n1, (12) sermon (DIV1) 130 Page 81
1406 so hee will neuer leaue them till hee haue brought them to the possession of his glory: so he will never leave them till he have brought them to the possession of his glory: av pns31 vmb av-x vvi pno32 c-acp pns31 vhb vvn pno32 p-acp dt n1 pp-f po31 n1: (12) sermon (DIV1) 130 Page 81
1407 and that whether they die in Egypt vnder the fornace of affliction, or come forth of Egypt, all shall worke for their saluation. and that whither they die in Egypt under the furnace of affliction, or come forth of Egypt, all shall work for their salvation. cc cst cs pns32 vvb p-acp np1 p-acp dt n1 pp-f n1, cc vvb av pp-f np1, d vmb vvi p-acp po32 n1. (12) sermon (DIV1) 130 Page 81
1408 And this his wisedome hath not onely disposed of the generall end which is his glory, And this his Wisdom hath not only disposed of the general end which is his glory, cc d po31 n1 vhz xx av-j vvn pp-f dt j n1 r-crq vbz po31 n1, (12) sermon (DIV1) 130 Page 81
1409 but of the meanes also how hee will bring euery one of vs to his kingdome. but of the means also how he will bring every one of us to his Kingdom. cc-acp pp-f dt n2 av c-crq pns31 vmb vvi d crd pp-f pno12 p-acp po31 n1. (12) sermon (DIV1) 130 Page 81
1410 And though it bee thorow the riuers of waters, what skilleth it if wee haue the crowne at last? The same hand that woundeth shall bind vp the wound againe, And though it be thorough the Rivers of waters, what skilleth it if we have the crown At last? The same hand that wounds shall bind up the wound again, cc cs pn31 vbb p-acp dt n2 pp-f n2, r-crq vvz pn31 cs pns12 vhb dt n1 p-acp ord? dt d n1 cst vvz vmb vvi a-acp dt n1 av, (12) sermon (DIV1) 130 Page 81
1411 and the same hand that smiteth shall heale, and the same God that layed vs before in the ashes shall giue vs oile to make our faces cheerfull, & by a warrant from heauen discharge Peter of his chains, and the same hand that smites shall heal, and the same God that laid us before in the Ashes shall give us oil to make our faces cheerful, & by a warrant from heaven discharge Peter of his chains, cc dt d n1 cst vvz vmb vvi, cc dt d np1 cst vvd pno12 a-acp p-acp dt n2 vmb vvi pno12 n1 pc-acp vvi po12 n2 j, cc p-acp dt n1 p-acp n1 n1 np1 pp-f po31 n2, (12) sermon (DIV1) 130 Page 81
1412 when in the eie of his enemies he stands condemned, and make Ioseph returne out of that barbarous nation Egypt wherein God was so much dishonored, to exercise himselfe in the seruice of God in Galile. when in the eye of his enemies he Stands condemned, and make Ioseph return out of that barbarous Nation Egypt wherein God was so much dishonoured, to exercise himself in the service of God in Galilee. c-crq p-acp dt n1 pp-f po31 n2 pns31 vvz vvn, cc vvi np1 vvb av pp-f d j n1 np1 c-crq np1 vbds av av-d vvn, pc-acp vvi px31 p-acp dt n1 pp-f np1 p-acp np1. (12) sermon (DIV1) 130 Page 81
1413 And though wee haue no certaine promise of this, yet let vs be affected like Dauid, who wandring (2. Sam. 15.25.) through the mountaines in great di•••esse, his griefe being increased because hee was banished by his owne sonne, And though we have no certain promise of this, yet let us be affected like David, who wandering (2. Sam. 15.25.) through the Mountains in great di•••esse, his grief being increased Because he was banished by his own son, cc cs pns12 vhb dx j n1 pp-f d, av vvb pno12 vbi vvn av-j np1, r-crq vvg (crd np1 crd.) p-acp dt n2 p-acp j n1, po31 n1 vbg vvn c-acp pns31 vbds vvn p-acp po31 d n1, (12) sermon (DIV1) 130 Page 81
1414 and supplanted by the subtilty of Achitophel his •hiefe counsellor, when he saw he could not haue the Arke with •im, bids it should be caried againe into Ierusalem, saying, and supplanted by the subtlety of Ahithophel his •hiefe Counsellor, when he saw he could not have the Ark with •im, bids it should be carried again into Ierusalem, saying, cc vvn p-acp dt n1 pp-f np1 po31 j-jn n1, c-crq pns31 vvd pns31 vmd xx vhi dt n1 p-acp n1, vvz pn31 vmd vbi vvn av p-acp np1, vvg, (12) sermon (DIV1) 130 Page 81
1415 If I •aue found fauour in Gods sight he will bring me thither againe, but if hee haue no delight in me, let him doe as seemeth best to •im: If I •aue found favour in God's sighed he will bring me thither again, but if he have no delight in me, let him doe as seems best to •im: cs pns11 vhb vvn n1 p-acp ng1 n1 pns31 vmb vvi pno11 av av, cc-acp cs pns31 vhb dx n1 p-acp pno11, vvb pno31 n1 c-acp vvz js pc-acp vvi: (12) sermon (DIV1) 130 Page 81
1416 for either in the time of our trouble we shall be gathered to God in peace, or else he will let vs see his goodnesse in the light of the liuing. for either in the time of our trouble we shall be gathered to God in peace, or Else he will let us see his Goodness in the Light of the living. c-acp d p-acp dt n1 pp-f po12 n1 pns12 vmb vbi vvn p-acp np1 p-acp n1, cc av pns31 vmb vvi pno12 vvi po31 n1 p-acp dt n1 pp-f dt j-vvg. (12) sermon (DIV1) 130 Page 81
1417 Now the cause why it is safe for Ioseph to returne, is, because Herod is dead: Now the cause why it is safe for Ioseph to return, is, Because Herod is dead: av dt n1 c-crq pn31 vbz j p-acp np1 pc-acp vvi, vbz, c-acp np1 vbz j: (12) sermon (DIV1) 131 Page 81
1418 where we learne to our comfort, that tyrants shal •ot liue euer, and when they perish and fall away, where we Learn to our Comfort, that Tyrants shall •ot live ever, and when they perish and fallen away, c-crq pns12 vvb p-acp po12 n1, cst n2 vmb n1 vvi av, cc c-crq pns32 vvb cc vvi av, (12) sermon (DIV1) 131 Page 81
1419 then is the Church deliuered and comforted; then is the Church Delivered and comforted; av vbz dt n1 vvn cc vvn; (12) sermon (DIV1) 131 Page 81
1420 for this death of his was no doubt as cheerefull to Anna and Simeon at Ierusalem, for this death of his was no doubt as cheerful to Anna and Simeon At Ierusalem, p-acp d n1 pp-f png31 vbds dx n1 c-acp j p-acp np1 cc np1 p-acp np1, (12) sermon (DIV1) 131 Page 81
1421 as to Ioseph and Mary in Egypt; as to Ioseph and Marry in Egypt; c-acp pc-acp np1 cc vvi p-acp np1; (12) sermon (DIV1) 131 Page 81
1422 and Rachel that before was brought in weeping ouer the innocent bloud of the poore children, and Rachel that before was brought in weeping over the innocent blood of the poor children, cc np1 cst a-acp vbds vvn p-acp vvg p-acp dt j-jn n1 pp-f dt j n2, (12) sermon (DIV1) 131 Page 82
1423 as if the graue had felt such barbarous and beastly cruelty, may now be thought to breake forth into exceeding ioy, that such a rakehell was taken away as Herod was, that sought the life of Christ. as if the graven had felt such barbarous and beastly cruelty, may now be Thought to break forth into exceeding joy, that such a rakehell was taken away as Herod was, that sought the life of christ. c-acp cs dt n1 vhd vvn d j cc j n1, vmb av vbi vvn pc-acp vvi av p-acp j-vvg n1, cst d dt n1 vbds vvn av p-acp np1 vbds, cst vvd dt n1 pp-f np1. (12) sermon (DIV1) 131 Page 82
1424 How we ought to bee affected at the fall of the wicked, appeareth Psalm. 52. where although Doeg had got great authority with Saul so as he boasted in his power, How we ought to be affected At the fallen of the wicked, appears Psalm. 52. where although Doeg had god great Authority with Saul so as he boasted in his power, c-crq pns12 vmd pc-acp vbi vvn p-acp dt n1 pp-f dt j, vvz n1. crd q-crq cs np1 vhd vvn j n1 p-acp np1 av c-acp pns31 vvd p-acp po31 n1, (12) sermon (DIV1) 131 Page 82
1425 & trusted in the strength of his malice, his tongue being as the sharpe razor alwaies cutting, & trusted in the strength of his malice, his tongue being as the sharp razor always cutting, cc vvd p-acp dt n1 pp-f po31 n1, po31 n1 vbg p-acp dt j n1 av vvg, (12) sermon (DIV1) 131 Page 82
1426 or as the coales of iuniper, alwaies raising contention against the Saints, yet the Lord shall destroy him: or as the coals of juniper, always raising contention against the Saints, yet the Lord shall destroy him: cc p-acp dt n2 pp-f n1, av vvg n1 p-acp dt n2, av dt n1 vmb vvi pno31: (12) sermon (DIV1) 131 Page 82
1427 and though hee thought to haue built his neast in the heauens, yet shall the Lord cast him downe, and though he Thought to have built his nest in the heavens, yet shall the Lord cast him down, cc cs pns31 vvd pc-acp vhi vvn po31 n1 p-acp dt n2, av vmb dt n1 vvd pno31 a-acp, (12) sermon (DIV1) 131 Page 82
1428 and the righteous (saith he) shall see it and reioyce, (the wicked being blind, neuer beholding the iudgement of God) and they shall laugh, not in reuenge, and the righteous (Says he) shall see it and rejoice, (the wicked being blind, never beholding the judgement of God) and they shall laugh, not in revenge, cc dt j (vvz pns31) vmb vvi pn31 cc vvi, (dt j vbg j, av-x vvg dt n1 pp-f np1) cc pns32 vmb vvi, xx p-acp n1, (12) sermon (DIV1) 131 Page 82
1429 but to see God mercy in taking part with the godly. but to see God mercy in taking part with the godly. cc-acp pc-acp vvi np1 n1 p-acp vvg n1 p-acp dt j. (12) sermon (DIV1) 131 Page 82
1430 And not onely the righteous shall ioy at this, but as Iob. 20, 26. saith, The tongue of the ••per shall slay them, that is, the very wicked shall curse them: And not only the righteous shall joy At this, but as Job 20, 26. Says, The tongue of the ••per shall slay them, that is, the very wicked shall curse them: cc xx av-j dt j vmb vvi p-acp d, cc-acp c-acp zz crd, crd vvz, dt n1 pp-f dt n1 vmb vvi pno32, cst vbz, dt j j vmb vvi pno32: (12) sermon (DIV1) 131 Page 82
1431 〈 ◊ 〉 Princes that want religion soone slip into tyranny, and want••• conscience to moderate their desires, 〈 ◊ 〉 Princes that want Religion soon slip into tyranny, and want••• conscience to moderate their Desires, 〈 sy 〉 ng1 cst vvb n1 av vvi p-acp n1, cc n1 n1 pc-acp vvi po32 n2, (12) sermon (DIV1) 131 Page 82
1432 and affection to looke vpon their subiects, they will soone resemble Rehoboam, 1. King• 12.10. in making the yoake heauy, and correcting them 〈 ◊ 〉 Scorpions. and affection to look upon their Subjects, they will soon resemble Rehoboam, 1. King• 12.10. in making the yoke heavy, and correcting them 〈 ◊ 〉 Scorpions. cc n1 pc-acp vvi p-acp po32 n2-jn, pns32 vmb av vvi np1, crd np1 crd. p-acp vvg dt n1 j, cc vvg pno32 〈 sy 〉 n2. (12) sermon (DIV1) 131 Page 82
1433 Further from hence learne, that God doth often so disappoint the plots and purposes of cruell tyrants, that when they intend to execute others, they die first themselues, Further from hence Learn, that God does often so disappoint the plots and Purposes of cruel Tyrants, that when they intend to execute Others, they die First themselves, jc p-acp av vvi, cst np1 vdz av av vvi dt n2 cc n2 pp-f j n2, cst c-crq pns32 vvb pc-acp vvi n2-jn, pns32 vvb ord px32, (12) sermon (DIV1) 132 Page 82
1434 and sometime Haman ( Ester 7.10.) is hanged on his owne gallowes th•• he prepared for Mordecai. Herod had thought to haue kill•• Christ, and sometime Haman (Ester 7.10.) is hanged on his own gallows th•• he prepared for Mordecai. Herod had Thought to have kill•• christ, cc av np1 (np1 crd.) vbz vvn p-acp po31 d n2 n1 pns31 vvd p-acp np1. np1 vhd vvn pc-acp vhi n1 np1, (12) sermon (DIV1) 132 Page 82
1435 but he is faine to take the paines to die himselfe. If M•ses come any more into Pharaohs sight he shall surely die, Ex•• 10.28. but he is feign to take the pains to die himself. If M•ses come any more into Pharaohs sighed he shall surely die, Ex•• 10.28. cc-acp pns31 vbz av-j pc-acp vvi dt n2 pc-acp vvi px31. cs n2 vvb d dc p-acp np1 n1 pns31 vmb av-j vvi, np1 crd. (12) sermon (DIV1) 132 Page 82
1436 Well, Moses will see his face no more, but hee shall be hold his destruction ( Exod. 14.28.) in the red sea. Well, Moses will see his face no more, but he shall be hold his destruction (Exod 14.28.) in the read sea. uh-av, np1 vmb vvi po31 n1 av-dx av-dc, cc-acp pns31 vmb vbi n1 po31 n1 (np1 crd.) p-acp dt j-jn n1. (12) sermon (DIV1) 132 Page 82
1437 How oft 〈 ◊ 〉 Saul thinke and how sore did he thirst for the life of Dauid, 〈 ◊ 〉 he misseth of his purpose, How oft 〈 ◊ 〉 Saul think and how soar did he thirst for the life of David, 〈 ◊ 〉 he misses of his purpose, uh-crq av 〈 sy 〉 np1 vvb cc c-crq av-j vdd pns31 vvi p-acp dt n1 pp-f np1, 〈 sy 〉 pns31 vvz pp-f po31 n1, (12) sermon (DIV1) 132 Page 82
1438 and slaieth himselfe (1. Sam. 31.4.) 〈 ◊ 〉 make way for Dauid to the kingdome. and slays himself (1. Sam. 31.4.) 〈 ◊ 〉 make Way for David to the Kingdom. cc vvz px31 (crd np1 crd.) 〈 sy 〉 vvi n1 p-acp np1 p-acp dt n1. (12) sermon (DIV1) 132 Page 82
1439 And such shall be the ••cesse of all that conspire against the Lord and his Christ, to fall 〈 ◊ 〉 to the pit which themselues haue digged, And such shall be the ••cesse of all that conspire against the Lord and his christ, to fallen 〈 ◊ 〉 to the pit which themselves have dug, cc d vmb vbi dt n1 pp-f d cst vvb p-acp dt n1 cc po31 np1, pc-acp vvi 〈 sy 〉 pc-acp dt n1 r-crq px32 vhb vvn, (12) sermon (DIV1) 132 Page 82
1440 and to make the w••ked a ransome for the godly. and to make the w••ked a ransom for the godly. cc pc-acp vvi dt j dt n1 p-acp dt j. (12) sermon (DIV1) 132 Page 82
1441 For the maner of Herods death, though it be silenced by the Euangelist, yet the Ecclesiasticall stories make mention of it, For the manner of Herods death, though it be silenced by the Evangelist, yet the Ecclesiastical stories make mention of it, p-acp dt n1 pp-f npg1 n1, cs pn31 vbb vvn p-acp dt np1, av dt j n2 vvb n1 pp-f pn31, (12) sermon (DIV1) 133 Page 83
1442 as Iosephus and Eusebius, which though it command not the conscience to beleeue, yet the more to magnifie the Lord, it is not vnfit to consider it. as Iosephus and Eusebius, which though it command not the conscience to believe, yet the more to magnify the Lord, it is not unfit to Consider it. c-acp np1 cc np1, r-crq cs pn31 vvb xx dt n1 pc-acp vvi, av dt dc pc-acp vvi dt n1, pn31 vbz xx j pc-acp vvi pn31. (12) sermon (DIV1) 133 Page 83
1443 He had a great swelling in his legs, woonderfull rottennesse in his whole flesh, his breath did so stinke as he could not be accompanied with, he had such a disease in his parts of shame, He had a great swelling in his legs, wondered rottenness in his Whole Flesh, his breath did so stink as he could not be accompanied with, he had such a disease in his parts of shame, pns31 vhd dt j n-vvg p-acp po31 n2, j-vvn n1 p-acp po31 j-jn n1, po31 n1 vdd av n1 c-acp pns31 vmd xx vbi vvn p-acp, pns31 vhd d dt n1 p-acp po31 n2 pp-f n1, (12) sermon (DIV1) 133 Page 83
1444 as wormes did crawle about them, he was greedie of meat, hauing the appetite of a dogge not to be satisfied: as worms did crawl about them, he was greedy of meat, having the appetite of a dog not to be satisfied: c-acp n2 vdd vvi p-acp pno32, pns31 vbds j pp-f n1, vhg dt n1 pp-f dt n1 xx pc-acp vbi vvn: (12) sermon (DIV1) 133 Page 83
1445 his whole race was accursed after him, & hauing eight children, within an hundred yeeres there was not any of their loines lest. his Whole raze was accursed After him, & having eight children, within an hundred Years there was not any of their loins lest. png31 j-jn n1 vbds vvn p-acp pno31, cc vhg crd n2, p-acp dt crd n2 a-acp vbds xx d pp-f po32 n2 zz. (12) sermon (DIV1) 133 Page 83
1446 Archilaus heere spoken of was banished to Vienna, and there died a beggar. Antypas that beheaded Iohn Baptist, and whom Christ called Foxe Luke 13.32. was banished to Lions in France, and there died a most miserable abiect. Archilaus Here spoken of was banished to Vienna, and there died a beggar. Antipas that beheaded John Baptist, and whom christ called Fox Lycia 13.32. was banished to Lions in France, and there died a most miserable abject. np1 av vvn a-acp vbds vvn p-acp np1, cc a-acp vvd dt n1. np1 cst vvn np1 np1, cc r-crq np1 vvd n1 av crd. vbds vvn p-acp n2 p-acp np1, cc a-acp vvd dt av-ds j j. (12) sermon (DIV1) 133 Page 83
1447 Agrippa the son of Aristobulus the sonne of this Herod, an insolent and proud man, was eaten vp with lice most shamefully, Act. 12.23. The sonne of this Agrippa that would haue put Peter to death, liuing till the destruction of Ierusalem, there had his end. Agrippa the son of Aristobulus the son of this Herod, an insolent and proud man, was eaten up with lice most shamefully, Act. 12.23. The son of this Agrippa that would have put Peter to death, living till the destruction of Ierusalem, there had his end. np1 dt n1 pp-f np1 dt n1 pp-f d np1, dt j cc j n1, vbds vvn a-acp p-acp n1 av-ds av-j, n1 crd. dt n1 pp-f d np1 cst vmd vhi vvn np1 p-acp n1, vvg p-acp dt n1 pp-f np1, a-acp vhd po31 n1. (12) sermon (DIV1) 133 Page 83
1448 Thus did the wrath of God rest vpon the familie of this cruell persecutor of Gods Church, who was blasted in himselfe and his posteritie. Thus did the wrath of God rest upon the family of this cruel persecutor of God's Church, who was blasted in himself and his posterity. av vdd dt n1 pp-f np1 n1 p-acp dt n1 pp-f d j n1 pp-f npg1 n1, r-crq vbds vvn p-acp px31 cc po31 n1. (12) sermon (DIV1) 133 Page 83
1449 And thus did the Lord (1. Kings 14.10.) sweepe away the house of Ieroboam as a man sweepeth away dung, till it bee all gone: And thus did the Lord (1. Kings 14.10.) sweep away the house of Jeroboam as a man sweeps away dung, till it be all gone: cc av vdd dt n1 (crd n2 crd.) vvi av dt n1 pp-f np1 p-acp dt n1 vvz av n1, c-acp pn31 vbb d vvn: (12) sermon (DIV1) 133 Page 83
1450 and (1. King. 21.21.) did cut off the posteritie of Ahab, for their prouocations wherewith they had prouoked him; and (1. King. 21.21.) did Cut off the posterity of Ahab, for their provocations wherewith they had provoked him; cc (crd n1. crd.) vdd vvi a-acp dt n1 pp-f np1, p-acp po32 n2 c-crq pns32 vhd vvn pno31; (12) sermon (DIV1) 133 Page 83
1451 to teach vs to feare and tremble before his face: to teach us to Fear and tremble before his face: pc-acp vvi pno12 pc-acp vvi cc vvi p-acp po31 n1: (12) sermon (DIV1) 133 Page 83
1452 and if we will be blessed in our selues and in the fruit of our bodie, to looke vnto our paths, that we lay not our hands to wickednesse. and if we will be blessed in our selves and in the fruit of our body, to look unto our paths, that we lay not our hands to wickedness. cc cs pns12 vmb vbi vvn p-acp po12 n2 cc p-acp dt n1 pp-f po12 n1, pc-acp vvi p-acp po12 n2, cst pns12 vvb xx po12 n2 p-acp n1. (12) sermon (DIV1) 133 Page 83
1453 Note further, that we are not to feare what Princes can doe vnto vs, for they liue no longer then they haue some seruice to doe for Gods glorie, Note further, that we Are not to Fear what Princes can do unto us, for they live no longer then they have Some service to do for God's glory, vvb av-jc, cst pns12 vbr xx pc-acp vvi r-crq n2 vmb vdi p-acp pno12, c-acp pns32 vvb av-dx av-jc cs pns32 vhb d n1 pc-acp vdi p-acp npg1 n1, (12) sermon (DIV1) 134 Page 83
1454 as it is said Col. 1.16. All things are in Christ and for Christ. as it is said Col. 1.16. All things Are in christ and for christ. c-acp pn31 vbz vvn np1 crd. d n2 vbr p-acp np1 cc p-acp np1. (12) sermon (DIV1) 134 Page 83
1455 And Saul could not ( Acts 9.1.) breath out threatnings against the Church of God, had not the Lord some speciall purpose in it, either for the exercising of his Saints, And Saul could not (Acts 9.1.) breath out threatenings against the Church of God, had not the Lord Some special purpose in it, either for the exercising of his Saints, cc np1 vmd xx (n2 crd.) n1 av n2-vvg p-acp dt n1 pp-f np1, vhd xx dt n1 d j n1 p-acp pn31, av-d p-acp dt vvg pp-f po31 n2, (12) sermon (DIV1) 134 Page 83
1456 or the waiting for his owne repentance. or the waiting for his own Repentance. cc dt j-vvg p-acp po31 d n1. (12) sermon (DIV1) 134 Page 83
1457 Neither could Pharaoh so long ••ie his rodde vpon the Israelites, were it not (as S. Paul saith, Rom. 9.17.) that the Lord stirred him vp to shew his power in him. Neither could Pharaoh so long ••ie his rod upon the Israelites, were it not (as S. Paul Says, Rom. 9.17.) that the Lord stirred him up to show his power in him. av-d vmd np1 av av-j vvi po31 n1 p-acp dt np2, vbdr pn31 xx (c-acp n1 np1 vvz, np1 crd.) cst dt n1 vvd pno31 a-acp pc-acp vvi po31 n1 p-acp pno31. (12) sermon (DIV1) 134 Page 84
1458 For now when Herod had executed the children, whereby God is glorified in their innocent death, For now when Herod had executed the children, whereby God is glorified in their innocent death, p-acp av c-crq np1 vhd vvn dt n2, c-crq np1 vbz vvn p-acp po32 j-jn n1, (12) sermon (DIV1) 134 Page 84
1459 and his owne malice fully manifested, then he dieth himselfe: and his own malice Fully manifested, then he Dieth himself: cc po31 d n1 av-j vvn, cs pns31 vvz px31: (12) sermon (DIV1) 134 Page 84
1460 which may teach vs patience against the time of trouble, knowing that the wicked are but as the weapons of the Lord, to set an edge on our affection•, which otherwise would creepe vpon the earth, which may teach us patience against the time of trouble, knowing that the wicked Are but as the weapons of the Lord, to Set an edge on our affection•, which otherwise would creep upon the earth, r-crq vmb vvi pno12 n1 p-acp dt n1 pp-f n1, vvg cst dt j vbr p-acp c-acp dt n2 pp-f dt n1, pc-acp vvi dt n1 p-acp po12 n1, r-crq av vmd vvi p-acp dt n1, (12) sermon (DIV1) 134 Page 84
1461 and make vs forget our maker; and make us forget our maker; cc vvb pno12 vvi po12 n1; (12) sermon (DIV1) 134 Page 84
1462 whereas by this meanes we oft times cast our 〈 ◊ 〉 on our deliuerer which is in heauen. whereas by this means we oft times cast our 〈 ◊ 〉 on our deliverer which is in heaven. cs p-acp d n2 pns12 av n2 vvb po12 〈 sy 〉 a-acp po12 n1 r-crq vbz p-acp n1. (12) sermon (DIV1) 134 Page 84
1463 Further learne, that though tyrants appoint vs as sheepe to the slaughter, and in the malice of their hearts doe purpose to fleece vs, Further Learn, that though Tyrants appoint us as sheep to the slaughter, and in the malice of their hearts do purpose to fleece us, jc vvi, cst cs n2 vvb pno12 p-acp n1 p-acp dt n1, cc p-acp dt n1 pp-f po32 n2 vdb vvi pc-acp vvi pno12, (12) sermon (DIV1) 135 Page 84
1464 yet sometime the butcher wanteth his knife, and the sheepe in the shambles do escape; yet sometime the butcher Wants his knife, and the sheep in the shambles do escape; av av dt n1 vvz po31 n1, cc dt n1 p-acp dt n2 vdb vvi; (12) sermon (DIV1) 135 Page 84
1465 therefore we need not to be afraid of them that haue not so much power as to kill the bodie, Therefore we need not to be afraid of them that have not so much power as to kill the body, av pns12 vvb xx pc-acp vbi j pp-f pno32 cst vhb xx av av-d n1 c-acp pc-acp vvi dt n1, (12) sermon (DIV1) 135 Page 84
1466 vnlesse the Lord giue vs vp into their hands, as Dauid saith, Psal. 7.12. unless the Lord give us up into their hands, as David Says, Psalm 7.12. cs dt n1 vvb pno12 a-acp p-acp po32 n2, c-acp np1 vvz, np1 crd. (12) sermon (DIV1) 135 Page 84
1467 speaking of the wicked, hee hath bent his bow and spread his net, and hath conceiued mischiefe, speaking of the wicked, he hath bent his bow and spread his net, and hath conceived mischief, vvg pp-f dt j, pns31 vhz vvn po31 n1 cc vvi po31 n1, cc vhz vvn n1, (12) sermon (DIV1) 135 Page 84
1468 but shall bring foorth vanitie, and the euill intended shall fall vpon his owne hairy scalpe. but shall bring forth vanity, and the evil intended shall fallen upon his own hairy scalp. cc-acp vmb vvi av n1, cc dt n-jn j-vvn vmb vvi p-acp po31 d j n1. (12) sermon (DIV1) 135 Page 84
1469 For the diuell that is stronger then man, yea that a•meth the malice of men, cannot stretch foorth his hand vpon the goods of Iob, Iob. 1.12. much lesse touch his body, without the permission of the Almighty. For the Devil that is Stronger then man, yea that a•meth the malice of men, cannot stretch forth his hand upon the goods of Job, Job 1.12. much less touch his body, without the permission of the Almighty. p-acp dt n1 cst vbz jc cs n1, uh cst vvz dt n1 pp-f n2, vmbx vvi av po31 n1 p-acp dt n2-j pp-f np1, zz crd. av-d av-dc vvi po31 n1, p-acp dt n1 pp-f dt j-jn. (12) sermon (DIV1) 135 Page 84
1470 Herod shall die and Christ shall escape, if not, the worst that flesh and bloud can doe, is but 〈 ◊ 〉 send vs with the children of Bethlem into heauen: Herod shall die and christ shall escape, if not, the worst that Flesh and blood can do, is but 〈 ◊ 〉 send us with the children of Bethlehem into heaven: np1 vmb vvi cc np1 vmb vvi, cs xx, dt js cst n1 cc n1 vmb vdi, vbz cc-acp 〈 sy 〉 vvi pno12 p-acp dt n2 pp-f np1 p-acp n1: (12) sermon (DIV1) 135 Page 84
1471 for the Lor• is our shield, and we are as neare & deare vnto him as the apple of his eie, for the Lor• is our shield, and we Are as near & deer unto him as the apple of his eye, c-acp dt np1 vbz po12 n1, cc pns12 vbr a-acp av-j cc j-jn p-acp pno31 p-acp dt n1 pp-f po31 n1, (12) sermon (DIV1) 135 Page 84
1472 yea he is our secret place, and vnder his shadow we can not but be safe. yea he is our secret place, and under his shadow we can not but be safe. uh pns31 vbz po12 j-jn n1, cc p-acp po31 n1 pns12 vmb xx p-acp vbi j. (12) sermon (DIV1) 135 Page 84
1473 For the second point, containing the obedience of Iosep• by his example we learne not to runne before Gods promises, For the second point, containing the Obedience of Iosep• by his Exampl we Learn not to run before God's promises, p-acp dt ord n1, vvg dt n1 pp-f np1 p-acp po31 n1 pns12 vvb xx pc-acp vvi p-acp npg1 n2, (12) sermon (DIV1) 136 Page 84
1474 but patiently to waite vpon them: but patiently to wait upon them: cc-acp av-j pc-acp vvi p-acp pno32: (12) sermon (DIV1) 136 Page 84
1475 for as hee is alwaies a sure deliuerer of his people, so then especially when his mouth ha•• spoken it: for as he is always a sure deliverer of his people, so then especially when his Mouth ha•• spoken it: c-acp c-acp pns31 vbz av dt j n1 pp-f po31 n1, av av av-j c-crq po31 n1 n1 vvn pn31: (12) sermon (DIV1) 136 Page 84
1476 and vpon this Ioseph relied, not stirring till he was called. Moses was sure to bring the people of Israel out of Egypt Exod. 3.10. yet hee must staie for it fortie yeeres, as if the Lord had forgotten to what purpose hee had appointed him. and upon this Ioseph relied, not stirring till he was called. Moses was sure to bring the people of Israel out of Egypt Exod 3.10. yet he must stay for it fortie Years, as if the Lord had forgotten to what purpose he had appointed him. cc p-acp d np1 vvd, xx vvg c-acp pns31 vbds vvn. np1 vbds j pc-acp vvi dt n1 pp-f np1 av pp-f np1 np1 crd. av pns31 vmb vvi p-acp pn31 crd n2, c-acp cs dt n1 vhd vvn p-acp r-crq n1 pns31 vhd vvn pno31. (12) sermon (DIV1) 136 Page 84
1477 Noab, 〈 ◊ 〉 the Lords commandement entreth into the Arke, and comme•• not foorth till by the same commandement ( Gen. 8.16.) he 〈 ◊ 〉 called foorth, Noab, 〈 ◊ 〉 the lords Commandment entereth into the Ark, and comme•• not forth till by the same Commandment (Gen. 8.16.) he 〈 ◊ 〉 called forth, np1, 〈 sy 〉 dt ng1 n1 vvz p-acp dt n1, cc n1 xx av c-acp p-acp dt d n1 (np1 crd.) pns31 〈 sy 〉 vvn av, (12) sermon (DIV1) 136 Page 84
1478 though by the not returning of the Doue he kn•• the waters were abated from the earth. though by the not returning of the Dove he kn•• the waters were abated from the earth. cs p-acp dt xx vvg pp-f dt n1 pns31 n1 dt n2 vbdr vvn p-acp dt n1. (12) sermon (DIV1) 136 Page 85
1479 Dauid was sure to be king after Saul, yet he waited so long, as in his haste he said: David was sure to be King After Saul, yet he waited so long, as in his haste he said: np1 vbds j pc-acp vbi n1 p-acp np1, av pns31 vvd av av-j, c-acp p-acp po31 n1 pns31 vvd: (12) sermon (DIV1) 136 Page 85
1480 All men are liers, thinking that Samuel had abused him, to tell him hee should be King; which we must beware of: All men Are liers, thinking that Samuel had abused him, to tell him he should be King; which we must beware of: d n2 vbr n2, vvg cst np1 vhd vvn pno31, pc-acp vvi pno31 pns31 vmd vbi n1; r-crq pns12 vmb vvi pp-f: (12) sermon (DIV1) 136 Page 85
1481 for the cause why the Lord staieth many times, is, because his seruants crie not out vnto him, for the cause why the Lord stayeth many times, is, Because his Servants cry not out unto him, c-acp dt n1 c-crq dt n1 vvz d n2, vbz, c-acp po31 n2 vvb xx av p-acp pno31, (12) sermon (DIV1) 136 Page 85
1482 nor presse him with importunity, as ( Luk. 18.5.) the widow did the Iudge: nor press him with importunity, as (Luk. 18.5.) the widow did the Judge: ccx vvi pno31 p-acp n1, c-acp (np1 crd.) dt n1 vdd dt n1: (12) sermon (DIV1) 136 Page 85
1483 or for that our curst heares will not come downe, so as he is faine to vse the wicked as rods to chastise and humble vs. or for that our cursed hears will not come down, so as he is feign to use the wicked as rods to chastise and humble us cc p-acp d po12 j-vvn n2 vmb xx vvi a-acp, av c-acp pns31 vbz av-j pc-acp vvi dt j c-acp n2 pc-acp vvi cc vvi pno12 (12) sermon (DIV1) 136 Page 85
1484 Heere also learne, that as Christ commeth out of Egypt, so the Lord draweth the Gospell out of the fire, Here also Learn, that as christ comes out of Egypt, so the Lord draws the Gospel out of the fire, av av vvi, cst c-acp np1 vvz av pp-f np1, av dt n1 vvz dt n1 av pp-f dt n1, (12) sermon (DIV1) 137 Page 85
1485 and giueth it some Sun-shine out of the darkest persecution, yea and that as it is said, Act. 12.24. in the time of the most ambitious and Lordly tyrants, it shall grow and multiply exceedingly: and gives it Some Sunshine out of the Darkest persecution, yea and that as it is said, Act. 12.24. in the time of the most ambitious and Lordly Tyrants, it shall grow and multiply exceedingly: cc vvz pn31 d n1 av pp-f dt js n1, uh cc d c-acp pn31 vbz vvn, n1 crd. p-acp dt n1 pp-f dt av-ds j cc j n2, pn31 vmb vvi cc vvb av-vvg: (12) sermon (DIV1) 137 Page 85
1486 for so it hath pleased God, that the hotest persecutors (as was S. Paul ) haue embraced it, for so it hath pleased God, that the hottest persecutors (as was S. Paul) have embraced it, c-acp av pn31 vhz vvn np1, cst dt js n2 (c-acp vbds np1 np1) vhb vvn pn31, (12) sermon (DIV1) 137 Page 85
1487 and that kings haue submitted their scepters to the foolishnesse of preaching. and that Kings have submitted their sceptres to the foolishness of preaching. cc d n2 vhb vvn po32 n2 p-acp dt n1 pp-f vvg. (12) sermon (DIV1) 137 Page 85
1488 Which noteth vnto vs, that the ignominy that lighteth vpon the crosse, is not nor ought to be any occasion to disswade vs from it: Which notes unto us, that the ignominy that lights upon the cross, is not nor ought to be any occasion to dissuade us from it: r-crq vvz p-acp pno12, cst dt n1 cst vvz p-acp dt n1, vbz xx ccx vmd pc-acp vbi d n1 pc-acp vvi pno12 p-acp pn31: (12) sermon (DIV1) 137 Page 85
1489 for the proceeding of Christs kingdome is aboue nature, and the perswading to it is cleaue contrary to the custome of the world. for the proceeding of Christ Kingdom is above nature, and the persuading to it is cleave contrary to the custom of the world. c-acp dt n-vvg pp-f npg1 n1 vbz p-acp n1, cc dt vvg p-acp pn31 vbz n1 j-jn p-acp dt n1 pp-f dt n1. (12) sermon (DIV1) 137 Page 85
1490 For saith Cyrus, if a Lacedaemonian will serue mee, if hee bee a foot-man, I will make him an horseman; For Says Cyrus, if a Lacedaemonian will serve me, if he be a footman, I will make him an horseman; p-acp vvz np1, cs dt jp vmb vvi pno11, cs pns31 vbb dt n1, pns11 vmb vvi pno31 dt n1; (12) sermon (DIV1) 137 Page 85
1491 if a horse-man, I will giue him a Chariot; if hee haue a Chariot, I will giue him a Castle; if a Castle, a Citie; if a horseman, I will give him a Chariot; if he have a Chariot, I will give him a Castle; if a Castle, a city; cs dt n1, pns11 vmb vvi pno31 dt n1; cs pns31 vhb dt n1, pns11 vmb vvi pno31 dt n1; cs dt n1, dt n1; (12) sermon (DIV1) 137 Page 85
1492 and he shall receiue his gold not by tale, but by waite. But now in the groweth and age of a Christian it fareth otherwise: and he shall receive his gold not by tale, but by wait. But now in the grows and age of a Christian it fareth otherwise: cc pns31 vmb vvi po31 n1 xx p-acp n1, cc-acp p-acp n1. p-acp av p-acp dt vvz cc n1 pp-f dt njp pn31 vvz av: (12) sermon (DIV1) 137 Page 85
1493 for this is the condition of the Lords followers: for this is the condition of the lords followers: c-acp d vbz dt n1 pp-f dt n2 n2: (12) sermon (DIV1) 137 Page 85
1494 to be betrayed of their owne fathers, and to be entangled with sundry afflictions, to bee banished into Egypt, to be betrayed of their own Father's, and to be entangled with sundry afflictions, to be banished into Egypt, pc-acp vbi vvn pp-f po32 d n2, cc pc-acp vbi vvn p-acp j n2, pc-acp vbi vvn p-acp np1, (12) sermon (DIV1) 137 Page 85
1495 and if thou beest called backe againe, yet neuer to haue but a steppe betweene thee and death, and if thou Best called back again, yet never to have but a step between thee and death, cc cs pns21 vb2s vvn av av, av av-x pc-acp vhi p-acp dt n1 p-acp pno21 cc n1, (12) sermon (DIV1) 137 Page 85
1496 as Dauid saith, 1. Sam. 20.3. as David Says, 1. Sam. 20.3. c-acp np1 vvz, crd np1 crd. (12) sermon (DIV1) 137 Page 85
1497 But for all this, we may not be dismaied, for in all these wee shall bee more then conquerours through Christ. But for all this, we may not be dismayed, for in all these we shall be more then conquerors through christ. p-acp p-acp d d, pns12 vmb xx vbi vvn, c-acp p-acp d d pns12 vmb vbi av-dc cs n2 p-acp np1. (12) sermon (DIV1) 137 Page 85
1498 The third point is, in what state Ioseph found all things in Indaea; not quiet, but still troublesome: The third point is, in what state Ioseph found all things in India; not quiet, but still troublesome: dt ord n1 vbz, p-acp r-crq n1 np1 vvd d n2 p-acp np1; xx j-jn, cc-acp av j: (12) sermon (DIV1) 138 Page 85
1499 where we see how God exerciseth the faith and patience of this his seruant, shewing heerein as in a glasse, the state and condition of the godly, where we see how God Exerciseth the faith and patience of this his servant, showing herein as in a glass, the state and condition of the godly, c-crq pns12 vvb c-crq np1 vvz dt n1 cc n1 pp-f d po31 n1, vvg av c-acp p-acp dt n1, dt n1 cc n1 pp-f dt j, (12) sermon (DIV1) 138 Page 85
1500 how one trouble succeedeth another, as if they were thornes folded one within the other. how one trouble succeedeth Another, as if they were thorns folded one within the other. c-crq crd n1 vvz j-jn, c-acp cs pns32 vbdr n2 vvn pi p-acp dt n-jn. (12) sermon (DIV1) 138 Page 86
1501 Ioseph long expected his deliuerie out of Egypt, and now in his returne he is as much grieued at the raigne of Archilaus, as he was comforted at the death of Herod; which the Lord doth not to presse him downe, Ioseph long expected his delivery out of Egypt, and now in his return he is as much grieved At the Reign of Archilaus, as he was comforted At the death of Herod; which the Lord does not to press him down, np1 av-j vvd po31 n1 av pp-f np1, cc av p-acp po31 n1 pns31 vbz p-acp av-d vvn p-acp dt n1 pp-f np1, c-acp pns31 vbds vvn p-acp dt n1 pp-f np1; r-crq dt n1 vdz xx p-acp vvi pno31 a-acp, (12) sermon (DIV1) 138 Page 86
1502 but to giue him the greater occasion to praise his name in the experience of his many deliuerances. As Iob saith: but to give him the greater occasion to praise his name in the experience of his many Deliverances. As Job Says: cc-acp pc-acp vvi pno31 dt jc n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 d n2. c-acp np1 vvz: (12) sermon (DIV1) 138 Page 86
1503 Out of six troubles the Lord will free me, and the seuenth shall neuer come neere me. And this is the vse. Out of six Troubles the Lord will free me, and the Seventh shall never come near me. And this is the use. av pp-f crd n2 dt n1 vmb vvi pno11, cc dt ord vmb av-x vvi av-j pno11. cc d vbz dt n1. (12) sermon (DIV1) 138 Page 86
1504 which all Gods children ought to make of the varietie of their dangers, the more to strengthen and confirme their hope, that Gods hands shall euer be stretched foorth to send them deliuerance from his tabernacle, which all God's children ought to make of the variety of their dangers, the more to strengthen and confirm their hope, that God's hands shall ever be stretched forth to send them deliverance from his tabernacle, r-crq d ng1 n2 vmd pc-acp vvi pp-f dt n1 pp-f po32 n2, dt dc pc-acp vvi cc vvi po32 n1, cst npg1 n2 vmb av vbi vvn av pc-acp vvi pno32 n1 p-acp po31 n1, (12) sermon (DIV1) 138 Page 86
1505 as they were to Dauid, Psal. 32.6. and as they be in this place to Ioseph, who riddeth him likewise out of this second feare. as they were to David, Psalm 32.6. and as they be in this place to Ioseph, who riddeth him likewise out of this second Fear. c-acp pns32 vbdr p-acp np1, np1 crd. cc c-acp pns32 vbb p-acp d n1 p-acp np1, r-crq vvz pno31 av av pp-f d ord n1. (12) sermon (DIV1) 138 Page 86
1506 Heere also we learne, not to be negligent and secure, when the Lord hath taken awaie one enemie of his Church, (for though the principall Doeg be gone, that through flatterie abused Saul ) and that none is like to succeed him that shall haue such grace with the king; Here also we Learn, not to be negligent and secure, when the Lord hath taken away one enemy of his Church, (for though the principal Doeg be gone, that through flattery abused Saul) and that none is like to succeed him that shall have such grace with the King; av av pns12 vvb, xx pc-acp vbi j cc j, c-crq dt n1 vhz vvn av crd n1 pp-f po31 n1, (c-acp cs dt j-jn np1 vbi vvn, cst p-acp n1 vvn np1) cc d pi vbz av-j pc-acp vvi pno31 cst vmb vhi d n1 p-acp dt n1; (12) sermon (DIV1) 139 Page 86
1507 yet still to keepe vs awake, after Herods death comes Archilaus, that beareth the same heart and the same affection that Herod did, yet still to keep us awake, After Herods death comes Archilaus, that bears the same heart and the same affection that Herod did, av av pc-acp vvi pno12 vvi, c-acp npg1 n1 vvz np1, cst vvz dt d n1 cc dt d n1 cst np1 vdd, (12) sermon (DIV1) 139 Page 86
1508 though he hath not the same power, and though this be some comfort, that hee shall neuer be crowned. though he hath not the same power, and though this be Some Comfort, that he shall never be crowned. cs pns31 vhz xx dt d n1, cc cs d vbb d n1, cst pns31 vmb av-x vbi vvn. (12) sermon (DIV1) 139 Page 86
1509 And thus did the Lord subiect his people still vnder the hand of some succeeding Pharaoh, that they might cast vp their hearts to him, And thus did the Lord Subject his people still under the hand of Some succeeding Pharaoh, that they might cast up their hearts to him, cc av vdd dt n1 j-jn po31 n1 av p-acp dt n1 pp-f d j-vvg np1, cst pns32 vmd vvi a-acp po32 n2 p-acp pno31, (12) sermon (DIV1) 139 Page 86
1510 and bewaile their wants, and powre foorth their soules vnto the Almightie. and bewail their Wants, and pour forth their Souls unto the Almighty. cc vvi po32 n2, cc n1 av po32 n2 p-acp dt j-jn. (12) sermon (DIV1) 139 Page 86
1511 And thus shall the forrest neuer be without some Bore or other that would destroy the vine: And thus shall the forest never be without Some Boar or other that would destroy the vine: cc av vmb dt n1 av-x vbi p-acp d n1 cc n-jn cst vmd vvi dt n1: (12) sermon (DIV1) 139 Page 86
1512 but if we be rooted into Christ, and may beare him about vs as Ioseph did, he will teach vs to watch, but if we be rooted into christ, and may bear him about us as Ioseph did, he will teach us to watch, cc-acp cs pns12 vbb vvn p-acp np1, cc vmb vvi pno31 p-acp pno12 p-acp np1 vdd, pns31 vmb vvi pno12 pc-acp vvi, (12) sermon (DIV1) 139 Page 86
1513 or at least if we sleepe he will awake vs, as he did his drowsie disciples ( Mat. 26.40.) when danger was at hand. For the fourth point: or At least if we sleep he will awake us, as he did his drowsy Disciples (Mathew 26.40.) when danger was At hand. For the fourth point: cc p-acp ds cs pns12 vvb pns31 vmb vvi pno12, c-acp pns31 vdd po31 j n2 (np1 crd.) c-crq n1 vbds p-acp n1. p-acp dt ord n1: (12) sermon (DIV1) 139 Page 86
1514 how in this perplexed feare an Angell was sent vnto him: how in this perplexed Fear an Angel was sent unto him: c-crq p-acp d j-vvn n1 dt n1 vbds vvn p-acp pno31: (12) sermon (DIV1) 140 Page 86
1515 we learne first, wholly to depend on Gods prouidence, seeing that in the seuerall extremities of Ioseph, the Lord sent him seuerall comforts. we Learn First, wholly to depend on God's providence, seeing that in the several extremities of Ioseph, the Lord sent him several comforts. pns12 vvb ord, av-jn pc-acp vvi p-acp ng1 n1, vvg cst p-acp dt j n2 pp-f np1, dt n1 vvd pno31 j n2. (12) sermon (DIV1) 140 Page 86
1516 For first in the suspition and iealousie of his wife, an Angell was dispatched from the heauenly palace to resolue him: For First in the suspicion and jealousy of his wife, an Angel was dispatched from the heavenly palace to resolve him: p-acp ord p-acp dt n1 cc n1 pp-f po31 n1, dt n1 vbds vvn p-acp dt j n1 pc-acp vvi pno31: (12) sermon (DIV1) 140 Page 86
1517 then the same messenger warned him of the imminent persecution, and now releeueth him in his distresse. then the same Messenger warned him of the imminent persecution, and now relieveth him in his distress. av dt d n1 vvd pno31 pp-f dt j n1, cc av vvz pno31 p-acp po31 n1. (12) sermon (DIV1) 140 Page 87
1518 And thus will the Lord deale with all his seruants that walke aright, if they be not either too forward through hope, or too backward through feare. And thus will the Lord deal with all his Servants that walk aright, if they be not either too forward through hope, or too backward through Fear. cc av vmb dt n1 vvb p-acp d po31 n2 cst vvb av, cs pns32 vbb xx av-d av av-j p-acp n1, cc av av-j p-acp n1. (12) sermon (DIV1) 140 Page 87
1519 Secondly, as this was one cause of Iosephs turning into Galiley, namely, to be succoured in his feare, Secondly, as this was one cause of Joseph's turning into Galilee, namely, to be succored in his Fear, ord, c-acp d vbds crd n1 pp-f np1 vvg p-acp np1, av, pc-acp vbi vvn p-acp po31 n1, (12) sermon (DIV1) 141 Page 87
1520 so in this the Lord had another end vnknowen to Ioseph, which was the fulfilling of a prophesie: so in this the Lord had Another end unknown to Ioseph, which was the fulfilling of a prophesy: av p-acp d dt n1 vhd j-jn n1 j-vvn-u p-acp np1, r-crq vbds dt j-vvg pp-f dt vvb: (12) sermon (DIV1) 141 Page 87
1521 that his sonne should be called a Nazarite, that is, one set apart vnto the Lord by speciall sanctification of nature, which was praefigured by Sampson and others vnder the Law. that his son should be called a Nazarite, that is, one Set apart unto the Lord by special sanctification of nature, which was prefigured by Sampson and Others under the Law. cst po31 n1 vmd vbi vvn dt np1, cst vbz, pi vvd av p-acp dt n1 p-acp j n1 pp-f n1, r-crq vbds vvd p-acp np1 cc n2-jn p-acp dt n1. (12) sermon (DIV1) 141 Page 87
1522 Where we learne, how the Lord executeth his will both by his seruants and his enemies, Where we Learn, how the Lord Executeth his will both by his Servants and his enemies, c-crq pns12 vvb, c-crq dt n1 vvz po31 n1 av-d p-acp po31 n2 cc po31 n2, (12) sermon (DIV1) 141 Page 87
1523 when as they meane nothing lesse then to doe it. when as they mean nothing less then to do it. c-crq c-acp pns32 vvb pix av-dc cs pc-acp vdi pn31. (12) sermon (DIV1) 141 Page 87
1524 Thus did not Dauids father know when he set his sonne to keepe sheepe, that he should fight with a Lion, 1. Sam. 17.34. nor Sauls father know or once dreame, that his sonne should bee anointed king, when he sent him to seeke his Asses, 1. Sam. 9.16. nor Mary when shee went to Bethlem to be tasked, that therein the Prophesie of Michah should bee fulfilled: Thus did not David father know when he Set his son to keep sheep, that he should fight with a lion, 1. Sam. 17.34. nor Saul's father know or once dream, that his son should be anointed King, when he sent him to seek his Asses, 1. Sam. 9.16. nor Marry when she went to Bethlehem to be tasked, that therein the Prophesy of Micah should be fulfilled: av vdd xx npg1 n1 vvb c-crq pns31 vvd po31 n1 pc-acp vvi n1, cst pns31 vmd vvi p-acp dt n1, crd np1 crd. ccx np1 n1 vvb cc a-acp vvb, cst po31 n1 vmd vbi vvn n1, c-crq pns31 vvd pno31 pc-acp vvi po31 n2, crd np1 crd. ccx uh c-crq pns31 vvd p-acp np1 pc-acp vbi vvn, cst av dt vvb pp-f np1 vmd vbi vvn: (12) sermon (DIV1) 141 Page 87
1525 that out of Bethlem should come the gouernour of Israel: that out of Bethlehem should come the governor of Israel: cst av pp-f np1 vmd vvi dt n1 pp-f np1: (12) sermon (DIV1) 141 Page 87
1526 nor Herod in the cruell massacre, little thought of performing Ieremiahs prophesie, A voice of lamentation, Rachel weeping for her children: nor Herod in the cruel massacre, little Thought of performing Jeremiah's prophesy, A voice of lamentation, Rachel weeping for her children: ccx np1 p-acp dt j n1, j n1 pp-f vvg njp2 vvi, dt n1 pp-f n1, np1 vvg p-acp po31 n2: (12) sermon (DIV1) 141 Page 87
1527 nor the chiefe Priests, when with the 30. peeces of siluer, which Iudas brought, they bought a potters field, neuer dreamed of the prophesie of Zachariah, ( chap. 11.13.) that for so much should Christ be valued, nor the chief Priests, when with the 30. Pieces of silver, which Iudas brought, they bought a potters field, never dreamed of the prophesy of Zachariah, (chap. 11.13.) that for so much should christ be valued, ccx dt j-jn n2, c-crq p-acp dt crd n2 pp-f n1, r-crq np1 vvn, pns32 vvd dt ng1 n1, av-x vvd pp-f dt vvb pp-f np1, (n1 crd.) cst p-acp av d vmd np1 vbi vvn, (12) sermon (DIV1) 141 Page 87
1528 and therewith should such a field be brought. and therewith should such a field be brought. cc av vmd d dt n1 vbi vvn. (12) sermon (DIV1) 141 Page 87
1529 But such strength hath the Lord, and such power ouer the hearts of men, as he can secretly moue them to be executioners of that himselfe hath appointed shall come to passe. But such strength hath the Lord, and such power over the hearts of men, as he can secretly move them to be executioners of that himself hath appointed shall come to pass. p-acp d n1 vhz dt n1, cc d n1 p-acp dt n2 pp-f n2, c-acp pns31 vmb av-jn vvb pno32 pc-acp vbi n2 pp-f d px31 vhz vvn vmb vvi pc-acp vvi. (12) sermon (DIV1) 141 Page 87
1530 MATH. chap. 3. vers. 1, 2, 3, 4, And in those daies Iohn the Baptist came and preached in the wildernesse of Iudea, And said: MATH. chap. 3. vers. 1, 2, 3, 4, And in those days John the Baptist Come and preached in the Wilderness of Iudea, And said: np1. n1 crd fw-la. vvn, crd, crd, crd, cc p-acp d n2 np1 dt np1 vvd cc vvd p-acp dt n1 pp-f np1, cc vvd: (13) sermon (DIV1) 141 Page 88
1531 Repent, for the kingdome of heauen is at hand. repent, for the Kingdom of heaven is At hand. vvb, p-acp dt n1 pp-f n1 vbz p-acp n1. (13) sermon (DIV1) 143 Page 88
1532 For this is he of whom it is spoken by the Prophet Esaias, saying, The voice of him that crieth in the wildernesse, prepart yee the way of the Lord, make his pathes strait. For this is he of whom it is spoken by the Prophet Isaiah, saying, The voice of him that cries in the Wilderness, prepart ye the Way of the Lord, make his paths strait. p-acp d vbz pns31 pp-f ro-crq pn31 vbz vvn p-acp dt n1 np1, vvg, dt n1 pp-f pno31 cst vvz p-acp dt n1, n1 pn22 dt n1 pp-f dt n1, vvb po31 n2 av-j. (13) sermon (DIV1) 144 Page 88
1533 And this Iohn had his garment of Camels haire, and a girdle of a skinne about his loi•es, his meate also was Locusts and wild hony. And this John had his garment of Camels hair, and a girdle of a skin about his loi•es, his meat also was Locusts and wild honey. cc d np1 vhd po31 n1 pp-f n2 n1, cc dt n1 pp-f dt n1 p-acp po31 n2, po31 n1 av vbds n2 cc j n1. (13) sermon (DIV1) 145 Page 88
1534 NOW the Euangelist goeth forward, and passeth from the infancy of Christ vnto his manifestation to the world, NOW the Evangelist Goes forward, and passes from the infancy of christ unto his manifestation to the world, av dt np1 vvz av-j, cc vvz p-acp dt n1 pp-f np1 p-acp po31 n1 p-acp dt n1, (13) sermon (DIV1) 146 Page 88
1535 when hee was to be inuested into the office of his Priesthood, before whom as before a mighty Monarch, was to goe a harbinger to the vp lodging for his Lord in the hearts and consciences of men, which was this Io•• Baptist. when he was to be invested into the office of his Priesthood, before whom as before a mighty Monarch, was to go a harbinger to the up lodging for his Lord in the hearts and Consciences of men, which was this Io•• Baptist. c-crq pns31 vbds pc-acp vbi vvn p-acp dt n1 pp-f po31 n1, p-acp ro-crq a-acp p-acp dt j n1, vbds pc-acp vvi dt n1 p-acp dt a-acp n1 p-acp po31 n1 p-acp dt n2 cc n2 pp-f n2, r-crq vbds d np1 np1. (13) sermon (DIV1) 146 Page 88
1536 In the words consider, first, the time when this fore runne• did preach, which being by this Euangelist set downe indefinitely, is precisely declared by Saint Luke, chap. 3.1. In the words Consider, First, the time when this before runne• did preach, which being by this Evangelist Set down indefinitely, is precisely declared by Saint Lycia, chap. 3.1. p-acp dt n2 vvb, ord, dt n1 c-crq d p-acp n1 vdd vvi, r-crq vbg p-acp d np1 vvd a-acp av-j, vbz av-j vvn p-acp n1 av, n1 crd. (13) sermon (DIV1) 147 Page 88
1537 Secondly, the place where hee exercised his ministery, in the wildernesse. Thirdly, the summe and effect of his Sermons: Secondly, the place where he exercised his Ministry, in the Wilderness. Thirdly, the sum and Effect of his Sermons: ord, dt n1 c-crq pns31 vvd po31 n1, p-acp dt n1. ord, dt n1 cc n1 pp-f po31 n2: (13) sermon (DIV1) 147 Page 88
1538 Repent and change your minds, and amend your liues, for the great King that shall open the doore of saluation vnto all, is now at hand Fourthly, by what commission he was warranted and authorized to doe this, namely, by Esay, chap. 40.3. who had prophesied this long before. repent and change your minds, and amend your lives, for the great King that shall open the door of salvation unto all, is now At hand Fourthly, by what commission he was warranted and authorized to do this, namely, by Isaiah, chap. 40.3. who had prophesied this long before. vvb cc vvi po22 n2, cc vvb po22 n2, p-acp dt j n1 cst vmb vvi dt n1 pp-f n1 p-acp d, vbz av p-acp n1 ord, p-acp r-crq n1 pns31 vbds vvn cc vvd pc-acp vdi d, av, p-acp np1, n1 crd. r-crq vhd vvn d av-j a-acp. (13) sermon (DIV1) 147 Page 88
1539 Fiftly, is described the wonderfull precisenesse and strictnesse of his life, by his garments and diet, whe• by all the people cast their eies vpon him, admiring his austeritie. Fifty, is described the wonderful preciseness and strictness of his life, by his garments and diet, whe• by all the people cast their eyes upon him, admiring his austerity. ord, vbz vvn dt j n1 cc n1 pp-f po31 n1, p-acp po31 n2 cc n1, n1 p-acp d dt n1 vvd po32 n2 p-acp pno31, vvg po31 n1. (13) sermon (DIV1) 147 Page 89
1540 For the first circumstance, which is the time, we must not vnderstand an immediate successiuenesse, that Iohn began to preach as soone as Christ was brought to Nazareth, For the First circumstance, which is the time, we must not understand an immediate successiuenesse, that John began to preach as soon as christ was brought to Nazareth, p-acp dt ord n1, r-crq vbz dt n1, pns12 vmb xx vvi dt j n1, cst np1 vvd pc-acp vvi c-acp av c-acp np1 vbds vvn p-acp np1, (13) sermon (DIV1) 148 Page 89
1541 but that it was while Christ liued there, which was some 25. yeeres after: but that it was while christ lived there, which was Some 25. Years After: cc-acp cst pn31 vbds n1 np1 vvd a-acp, r-crq vbds d crd n2 a-acp: (13) sermon (DIV1) 148 Page 89
1542 for this Iohn was stirred vp, that hee as the day-starre might goe before the Sonne of righteousnesse. for this John was stirred up, that he as the daystar might go before the Son of righteousness. c-acp d np1 vbds vvn a-acp, cst pns31 p-acp dt n1 vmd vvi p-acp dt n1 pp-f n1. (13) sermon (DIV1) 148 Page 89
1543 Saint Luke setteth it downe to be in the fifteenth yeere of Tiberius, and Christ was borne in the fifteenth yeere of Augustus: so as Christ was about thirtie yeeres of age when he began to preach. Saint Luke sets it down to be in the fifteenth year of Tiberius, and christ was born in the fifteenth year of Augustus: so as christ was about thirtie Years of age when he began to preach. n1 zz vvz pn31 a-acp pc-acp vbi p-acp dt ord n1 pp-f np1, cc np1 vbds vvn p-acp dt ord n1 pp-f np1: av p-acp np1 vbds p-acp crd n2 pp-f n1 c-crq pns31 vvd pc-acp vvi. (13) sermon (DIV1) 148 Page 89
1544 Out of which learne generally, that we must be satisfied, and rest in so much as is reuealed: Out of which Learn generally, that we must be satisfied, and rest in so much as is revealed: av pp-f r-crq vvb av-j, cst pns12 vmb vbi vvn, cc n1 p-acp av av-d c-acp vbz vvn: (13) sermon (DIV1) 148 Page 89
1545 so as wee are not curiously to enquire what Christ did while he liued a priuate man in Nazareth: so as we Are not curiously to inquire what christ did while he lived a private man in Nazareth: av c-acp pns12 vbr xx av-j pc-acp vvi r-crq np1 vdd n1 pns31 vvd dt j n1 p-acp np1: (13) sermon (DIV1) 148 Page 89
1546 for since the holy Ghost hath not disclosed it, we must be wise according to sobriety, as Saint Paul speaketh, for since the holy Ghost hath not disclosed it, we must be wise according to sobriety, as Saint Paul speaks, c-acp c-acp dt j n1 vhz xx vvn pn31, pns12 vmb vbi j vvg p-acp n1, p-acp n1 np1 vvz, (13) sermon (DIV1) 148 Page 89
1547 and not seeke to learne where the Lord hath not taught, or to open where he hath shut. and not seek to Learn where the Lord hath not taught, or to open where he hath shut. cc xx vvi pc-acp vvi c-crq dt n1 vhz xx vvn, cc pc-acp vvi c-crq pns31 vhz vvn. (13) sermon (DIV1) 148 Page 89
1548 Onely Saint Luke ( chap. 2.46.) reports, that about twelue yeeres of age, he disputed with the Doctors in the temple and confounded them, Only Saint Luke (chap. 2.46.) reports, that about twelue Years of age, he disputed with the Doctors in the temple and confounded them, j n1 zz (n1 crd.) vvz, cst p-acp crd n2 pp-f n1, pns31 vvn p-acp dt n2 p-acp dt n1 cc j-vvn pno32, (13) sermon (DIV1) 148 Page 89
1549 and astonied such as heard him. and astonished such as herd him. cc vvd d a-acp vvd pno31. (13) sermon (DIV1) 148 Page 89
1550 And this is enough to comfort vs, that so much is recorded of him, as hath ransomed vs from the indignation of his Father. And this is enough to Comfort us, that so much is recorded of him, as hath ransomed us from the Indignation of his Father. cc d vbz av-d pc-acp vvi pno12, cst av d vbz vvn pp-f pno31, c-acp vhz vvn pno12 p-acp dt n1 pp-f po31 n1. (13) sermon (DIV1) 148 Page 89
1551 Secondly, in that it is said: Secondly, in that it is said: ord, p-acp cst pn31 vbz vvn: (13) sermon (DIV1) 149 Page 89
1552 Iohn came and preached, note, that the first ministery of the new Testament was a preaching ministery: John Come and preached, note, that the First Ministry of the new Testament was a preaching Ministry: np1 vvd cc vvd, n1, cst dt ord n1 pp-f dt j n1 vbds dt vvg n1: (13) sermon (DIV1) 149 Page 89
1554 from God alone, or from God by men, we shall neuer finde any ministery commanded or practised, from God alone, or from God by men, we shall never find any Ministry commanded or practised, p-acp np1 av-j, cc p-acp np1 p-acp n2, pns12 vmb av-x vvi d n1 vvn cc vvn, (13) sermon (DIV1) 149 Page 89
1555 nor any messenger sent, that was not qualified with gifts and graces from aboue to diuide the word: nor any Messenger sent, that was not qualified with Gifts and graces from above to divide the word: ccx d n1 vvd, cst vbds xx vvn p-acp n2 cc n2 p-acp a-acp pc-acp vvi dt n1: (13) sermon (DIV1) 149 Page 89
1556 and this is impregnable not to be resisted, that no man ordinarily can hope or looke for the power of saluation without preaching: and this is impregnable not to be resisted, that no man ordinarily can hope or look for the power of salvation without preaching: cc d vbz j xx pc-acp vbi vvn, cst dx n1 av-jn vmb vvi cc vvi p-acp dt n1 pp-f n1 p-acp vvg: (13) sermon (DIV1) 149 Page 89
1557 which is euident ( Rom. 10.17.) Faith commeth by hearing, and hearing by the word preached; which is evident (Rom. 10.17.) Faith comes by hearing, and hearing by the word preached; r-crq vbz j (np1 crd.) n1 vvz p-acp vvg, cc vvg p-acp dt n1 vvd; (13) sermon (DIV1) 149 Page 89
1558 and this preaching cannot be (as some would haue it) bare reading: as appeareth 2. Tim. 4.2. Preach the word, be instant, improue, rebuke, exhort: and this preaching cannot be (as Some would have it) bore reading: as appears 2. Tim. 4.2. Preach the word, be instant, improve, rebuke, exhort: cc d vvg vmbx vbi (c-acp d vmd vhi pn31) vvd vvg: c-acp vvz crd np1 crd. vvb dt n1, vbb j-jn, vvb, n1, vvb: (13) sermon (DIV1) 149 Page 89
1559 which importeth some further matter then literall reading. which imports Some further matter then literal reading. r-crq vvz d jc n1 av j n-vvg. (13) sermon (DIV1) 149 Page 89
1560 Besides, if reading should be preaching, and sufficient to beget faith, then hath not the Lord forsaken the Iewes nor the Turkes, Beside, if reading should be preaching, and sufficient to beget faith, then hath not the Lord forsaken the Iewes nor the Turkes, p-acp, cs vvg vmd vbi vvg, cc j pc-acp vvi n1, av vhz xx dt n1 vvn dt npg1 ccx dt np2, (13) sermon (DIV1) 149 Page 90
1561 but they remaine still the Church of God: but they remain still the Church of God: cc-acp pns32 vvb av dt n1 pp-f np1: (13) sermon (DIV1) 149 Page 90
1562 for they haue the Bible and doe reade it, howbeit none will say, but these are out of the Church. for they have the bible and do read it, howbeit none will say, but these Are out of the Church. c-acp pns32 vhb dt n1 cc vdb vvi pn31, a-acp pix vmb vvi, cc-acp d vbr av pp-f dt n1. (13) sermon (DIV1) 149 Page 90
1563 Againe, when Esay and the rest of the Prophets cried out against blinde guides, did they meane they could not reade? And Paul when he saith: Again, when Isaiah and the rest of the prophets cried out against blind guides, did they mean they could not read? And Paul when he Says: av, c-crq np1 cc dt n1 pp-f dt n2 vvd av p-acp j n2, vdd pns32 vvi pns32 vmd xx vvi? np1 np1 c-crq pns31 vvz: (13) sermon (DIV1) 149 Page 90
1564 Wo t• me if I preach not the Gospell: Woe t• me if I preach not the Gospel: n1 n1 pno11 cs pns11 vvb xx dt n1: (13) sermon (DIV1) 149 Page 90
1565 doth he meane, that this wo shall light vpon him if he reade not? No: does he mean, that this woe shall Light upon him if he read not? No: vdz pns31 vvi, cst d n1 vmb vvi p-acp pno31 cs pns31 vvb xx? uh-dx: (13) sermon (DIV1) 149 Page 90
1566 for there be many weake Christians that must be fed with milke, others with strong meat: for there be many weak Christians that must be fed with milk, Others with strong meat: c-acp pc-acp vbi d j np1 cst vmb vbi vvn p-acp n1, n2-jn p-acp j n1: (13) sermon (DIV1) 149 Page 90
1567 but the word read is of the same sound to all, and as bread set before the hungry, but the word read is of the same found to all, and as bred Set before the hungry, cc-acp dt n1 vvn vbz pp-f dt d n1 p-acp d, cc p-acp n1 vvn p-acp dt j, (13) sermon (DIV1) 149 Page 90
1568 but they want strength in their teeth to breake it: for it is fruitlesse to reade if wee vnderstand not; but they want strength in their teeth to break it: for it is fruitless to read if we understand not; cc-acp pns32 vvb n1 p-acp po32 n2 pc-acp vvi pn31: c-acp pn31 vbz j pc-acp vvi cs pns12 vvb xx; (13) sermon (DIV1) 149 Page 90
1569 and the Eunuch ( Act. 8.31.) could liberally and religiously confesse hee could not doe it without a guide: and the Eunuch (Act. 8.31.) could liberally and religiously confess he could not do it without a guide: cc dt n1 (n1 crd.) vmd av-j cc av-j vvb pns31 vmd xx vdi pn31 p-acp dt n1: (13) sermon (DIV1) 149 Page 90
1570 whereupon, as the text saith, ( vers. 35.) Philip preached vnto him Iesus. whereupon, as the text Says, (vers. 35.) Philip preached unto him Iesus. c-crq, c-acp dt n1 vvz, (fw-la. crd) np1 vvd p-acp pno31 np1. (13) sermon (DIV1) 149 Page 90
1571 So as it is a most determinate truth, that there is no man lawfully and rightly called to the ministery, that is not enabled with the grace of preaching and expounding the Scripture: So as it is a most determinate truth, that there is no man lawfully and rightly called to the Ministry, that is not enabled with the grace of preaching and expounding the Scripture: av c-acp pn31 vbz dt av-ds j n1, cst pc-acp vbz dx n1 av-j cc av-jn vvn p-acp dt n1, cst vbz xx vvn p-acp dt n1 pp-f vvg cc vvg dt n1: (13) sermon (DIV1) 149 Page 90
1572 and euery place must labour to recouer if they haue lost, or to obtaine if they want, such a man as may goe before them in this wildernesse both in life and doctrine, and every place must labour to recover if they have lost, or to obtain if they want, such a man as may go before them in this Wilderness both in life and Doctrine, cc d n1 vmb vvi pc-acp vvi cs pns32 vhb vvn, cc pc-acp vvi cs pns32 vvb, d dt n1 c-acp vmb vvi p-acp pno32 p-acp d n1 av-d p-acp n1 cc n1, (13) sermon (DIV1) 149 Page 90
1573 and diuide the word aright vnto them, that they may be able to spie out the armour of their aduersary, and to preuent his assaults: and divide the word aright unto them, that they may be able to spy out the armour of their adversary, and to prevent his assaults: cc vvi dt n1 av p-acp pno32, cst pns32 vmb vbi j pc-acp vvi av dt n1 pp-f po32 n1, cc pc-acp vvi po31 n2: (13) sermon (DIV1) 149 Page 90
1574 not but that the Lord extraordinarily may saue by bare reading, yea and without reading, for hee can knocke when he list, and open when he list; not but that the Lord extraordinarily may save by bore reading, yea and without reading, for he can knock when he list, and open when he list; xx p-acp d dt n1 av-j vmb vvi p-acp j n-vvg, uh cc p-acp vvg, c-acp pns31 vmb vvi c-crq pns31 vvd, cc vvb c-crq pns31 vvd; (13) sermon (DIV1) 149 Page 90
2092 Take (saith the Apostle) Esau borne of the same wombe, begot of the same father, Take (Says the Apostle) Esau born of the same womb, begotten of the same father, vvb (vvz dt n1) np1 vvn pp-f dt d n1, vvn pp-f dt d n1, (14) sermon (DIV1) 184 Page 116
1575 he can make corne to grow without sowing, as he did in Hezechtahs time, 2. King. 19.29. he can make corn to grow without sowing, as he did in Hezechtahs time, 2. King. 19.29. pns31 vmb vvi n1 pc-acp vvi p-acp vvg, c-acp pns31 vdd p-acp npg1 n1, crd n1. crd. (13) sermon (DIV1) 149 Page 90
1576 For the second circumstance, which is the place where hee preached, namely, in the wildernesse, we learne, that where the holy Ghost placeth a man, there hee is to abide and to content himselfe, not excepting against the rudenesse of the people, For the second circumstance, which is the place where he preached, namely, in the Wilderness, we Learn, that where the holy Ghost places a man, there he is to abide and to content himself, not excepting against the rudeness of the people, p-acp dt ord n1, r-crq vbz dt n1 c-crq pns31 vvd, av, p-acp dt n1, pns12 vvb, cst c-crq dt j n1 vvz dt n1, a-acp pns31 vbz pc-acp vvi cc pc-acp vvi px31, xx vvg p-acp dt n1 pp-f dt n1, (13) sermon (DIV1) 150 Page 90
1577 as to be too grosse and base for their excellencies to instruct, or against the place, as to be too gross and base for their excellencies to instruct, or against the place, c-acp pc-acp vbi av j cc j p-acp po32 n2 pc-acp vvi, cc p-acp dt n1, (13) sermon (DIV1) 150 Page 90
1578 as to be too priuate or too vnwholesome, and that their Pulpit must onely stand at Hierusalem, as to be too private or too unwholesome, and that their Pulpit must only stand At Jerusalem, c-acp pc-acp vbi av j cc av j, cc cst po32 n1 vmb av-j vvi p-acp np1, (13) sermon (DIV1) 150 Page 90
1579 and their anditorie must be great men. and their anditorie must be great men. cc po32 j vmb vbi j n2. (13) sermon (DIV1) 150 Page 90
1580 Iohn Baptist we see how hee was content to exercise his message in a most solitary place, the Wildernesse: John Baptist we see how he was content to exercise his message in a most solitary place, the Wilderness: np1 np1 pns12 vvb c-crq pns31 vbds j pc-acp vvi po31 n1 p-acp dt av-ds j n1, dt n1: (13) sermon (DIV1) 150 Page 90
1581 for this was by the assignation and appointment of the Lord. for this was by the assignation and appointment of the Lord. c-acp d vbds p-acp dt n1 cc n1 pp-f dt n1. (13) sermon (DIV1) 150 Page 90
1582 True it is, Hierusalem had been more fit for state and celebritie, and this might haue seemed more plausible to Iohn, as a meanes whereby hee might sooner haue beene more famous: True it is, Jerusalem had been more fit for state and celebrity, and this might have seemed more plausible to John, as a means whereby he might sooner have been more famous: j pn31 vbz, np1 vhd vbn av-dc j p-acp n1 cc n1, cc d vmd vhi vvd av-dc j p-acp np1, p-acp dt n2 c-crq pns31 vmd av-c vhi vbn av-dc j: (13) sermon (DIV1) 150 Page 91
1583 but because the Lord had tied him to this place, hee obediently keepeth it. but Because the Lord had tied him to this place, he obediently Keepeth it. cc-acp c-acp dt n1 vhd vvn pno31 p-acp d n1, pns31 av-j vvz pn31. (13) sermon (DIV1) 150 Page 91
1584 Much more are they then to bee reprehended, that purchase liuings like farmes, one for Summer another for Winter; Much more Are they then to be reprehended, that purchase livings like farms, one for Summer Another for Winter; av-d dc vbr pns32 av pc-acp vbi vvn, cst n1 n2-vvg vvb n2, pi p-acp n1 j-jn p-acp n1; (13) sermon (DIV1) 150 Page 91
1585 and not content with this, put ouer their people to milchlesse nurses, (which as the Pope saith) is like a harlot that puts forth her childe, that she may the sooner returne to her lust. and not content with this, put over their people to milchlesse Nurse's, (which as the Pope Says) is like a harlot that puts forth her child, that she may the sooner return to her lust. cc xx vvi p-acp d, vvd a-acp po32 n1 p-acp j n2, (r-crq c-acp dt n1 vvz) vbz av-j dt n1 cst vvz av po31 n1, cst pns31 vmb dt av-c vvi p-acp po31 n1. (13) sermon (DIV1) 150 Page 91
1586 Howbeit, by the wildernesse he must not vnderstand a place not to be inhabited, but onely a place not so well frequented as the fruitfull valleis of Iudaea. Howbeit, by the Wilderness he must not understand a place not to be inhabited, but only a place not so well frequented as the fruitful Valleys of Iudaea. a-acp, p-acp dt n1 pns31 vmb xx vvi dt n1 xx pc-acp vbi vvn, cc-acp av-j dt n1 xx av av vvn p-acp dt j n2 pp-f np1. (13) sermon (DIV1) 150 Page 91
1587 Heere the Iesuites, because (wildernesse) in the Greeke is NONLATINALPHABET, note Iohn Baptist to be the father of the Hermites, men whom they faine to bee deuoted to religion, to bee familiar with the Gods, Here the Iesuites, Because (Wilderness) in the Greek is, note John Baptist to be the father of the Hermits, men whom they feign to be devoted to Religion, to be familiar with the God's, av dt np2, c-acp (n1) p-acp dt jp vbz, n1 np1 np1 pc-acp vbi dt n1 pp-f dt ng1, n2 r-crq pns32 av-j pc-acp vbi j-vvn p-acp n1, pc-acp vbi j-jn p-acp dt n2, (13) sermon (DIV1) 151 Page 91
1588 and to haue the contemplation of heauenly things, hauing their soules freed from passions, and their bodies humbled in diuine seruice. To which wee answer: and to have the contemplation of heavenly things, having their Souls freed from passion, and their bodies humbled in divine service. To which we answer: cc pc-acp vhi dt n1 pp-f j n2, vhg po32 n2 vvn p-acp n2, cc po32 n2 vvn p-acp j-jn n1. p-acp r-crq pns12 vvb: (13) sermon (DIV1) 151 Page 91
1589 First, if Iohn preached in a wildernesse, and in a bare solitarie place, as they imagine, First, if John preached in a Wilderness, and in a bore solitary place, as they imagine, ord, cs np1 vvn p-acp dt n1, cc p-acp dt j j n1, c-acp pns32 vvb, (13) sermon (DIV1) 151 Page 91
1590 how is it that their hermitages are built neere great cities? Secondly, the calling of Iohn was extraordinarie, being immediate from God, how is it that their hermitages Are built near great cities? Secondly, the calling of John was extraordinary, being immediate from God, q-crq vbz pn31 d po32 n2 vbr vvn av-j j n2? ord, dt n-vvg pp-f np1 vbds j, vbg j p-acp np1, (13) sermon (DIV1) 151 Page 91
1591 and his office extraordinarie, being to denounce the comming of Christ. and his office extraordinary, being to denounce the coming of christ. cc po31 n1 j, vbg pc-acp vvi dt n-vvg pp-f np1. (13) sermon (DIV1) 151 Page 91
1592 Admit he were an Hermite, yet when he had run his race, his office did cease. Admit he were an Hermit, yet when he had run his raze, his office did cease. vvb pns31 vbdr dt n1, av c-crq pns31 vhd vvn po31 n1, po31 n1 vdd vvi. (13) sermon (DIV1) 151 Page 91
1593 Thirdly, of all liues, there is none so contrarie to the societie of man, and to the communion of Saints, as this of Hermites: Thirdly, of all lives, there is none so contrary to the society of man, and to the communion of Saints, as this of Hermits: ord, pp-f d n2, pc-acp vbz pix av j-jn p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n2, c-acp d pp-f ng1: (13) sermon (DIV1) 151 Page 91
1615 What can a cursed mouth shew, but that the heart is virule•• and full of poison? or garish attire, What can a cursed Mouth show, but that the heart is virule•• and full of poison? or garish attire, q-crq vmb dt j-vvn n1 vvi, cc-acp cst dt n1 vbz n1 cc j pp-f n1? cc j n1, (13) sermon (DIV1) 152 Page 29
1594 for first God in Adams integritie, saw ( Gen. 2.22.) he could not bee without a companion: much lesse can we now. for First God in Adams integrity, saw (Gen. 2.22.) he could not be without a Companion: much less can we now. c-acp ord np1 p-acp npg1 n1, vvd (np1 crd.) pns31 vmd xx vbi p-acp dt n1: av-d dc vmb pns12 av. (13) sermon (DIV1) 151 Page 91
1595 And to this is answerable that of the Preacher: Wo to him that is alone: And to this is answerable that of the Preacher: Woe to him that is alone: cc p-acp d vbz j cst pp-f dt n1: n1 p-acp pno31 cst vbz j: (13) sermon (DIV1) 151 Page 91
1596 and amongst the Philosophers, he that abandoned company, was esteemed either a god or a beast. and among the Philosophers, he that abandoned company, was esteemed either a god or a beast. cc p-acp dt n2, pns31 cst vvd n1, vbds vvn d dt n1 cc dt n1. (13) sermon (DIV1) 151 Page 91
1597 Secondly, if any be qualified and beautified with any speciall good grace and vertue, then ought hee to supply the wants of others; Secondly, if any be qualified and beautified with any special good grace and virtue, then ought he to supply the Wants of Others; ord, cs d vbb vvn cc vvn p-acp d j j n1 cc n1, av vmd pns31 pc-acp vvi dt n2 pp-f n2-jn; (13) sermon (DIV1) 151 Page 91
1598 and being such a candle as they would haue him, he ought not to be hid vnder a bushell: and being such a candle as they would have him, he ought not to be hid under a bushel: cc vbg d dt n1 c-acp pns32 vmd vhi pno31, pns31 vmd xx pc-acp vbi vvn p-acp dt n1: (13) sermon (DIV1) 151 Page 91
1599 and if there be defect in him, then ought his want to be supplied by the fulnesse of others. and if there be defect in him, then ought his want to be supplied by the fullness of Others. cc cs pc-acp vbi n1 p-acp pno31, av vmd po31 n1 pc-acp vbi vvn p-acp dt n1 pp-f n2-jn. (13) sermon (DIV1) 151 Page 91
1600 Thirdly, if neither he need others, nor others want him, which cannot be in this life; Thirdly, if neither he need Others, nor Others want him, which cannot be in this life; ord, cs d pns31 vvb n2-jn, ccx n2-jn vvb pno31, r-crq vmbx vbi p-acp d n1; (13) sermon (DIV1) 151 Page 91
1601 yet if there were nothing else then the beholding of the beautie of the house of God, yet if there were nothing Else then the beholding of the beauty of the house of God, av cs pc-acp vbdr pix av av dt vvg pp-f dt n1 pp-f dt n1 pp-f np1, (13) sermon (DIV1) 151 Page 91
1602 and the comfort of the participation of the Sacraments: as Dauid saith; and the Comfort of the participation of the Sacraments: as David Says; cc dt n1 pp-f dt n1 pp-f dt n2: p-acp np1 vvz; (13) sermon (DIV1) 151 Page 29
1603 and wished rather to bee a sparrow that built her nest in the temple, then to be banished from the congregation of the Saints, saying, ( Psal. 42.1.) That as the Hart braied for water, and wished rather to be a sparrow that built her nest in the temple, then to be banished from the congregation of the Saints, saying, (Psalm 42.1.) That as the Heart brayed for water, cc vvd av-c pc-acp vbi dt n1 cst vvd po31 n1 p-acp dt n1, cs pc-acp vbi vvn p-acp dt n1 pp-f dt n2, vvg, (np1 crd.) cst p-acp dt n1 vvd p-acp n1, (13) sermon (DIV1) 151 Page 29
1604 so did he for the contemplation of the Arke wherein the Lord did sit. This were sufficiently forcible to disswade from this vnsociable life: so did he for the contemplation of the Ark wherein the Lord did fit. This were sufficiently forcible to dissuade from this unsociable life: av vdd pns31 p-acp dt n1 pp-f dt n1 c-crq dt n1 vdd vvi. d vbdr av-j j pc-acp vvi p-acp d j n1: (13) sermon (DIV1) 151 Page 29
1605 besides, that Iohn liued not alwaies heere, but staied till he was called to the Court of Herod, where he lost his head for his boldnesse, Mat. 14.10. beside, that John lived not always Here, but stayed till he was called to the Court of Herod, where he lost his head for his boldness, Mathew 14.10. a-acp, cst np1 vvd xx av av, cc-acp vvd c-acp pns31 vbds vvn p-acp dt n1 pp-f np1, c-crq pns31 vvd po31 n1 p-acp po31 n1, np1 crd. (13) sermon (DIV1) 151 Page 29
1606 For the third point, namely, the summe of his Sermon, wee must weigh and consider two parts: first, the exhortation: Repent and change your minds: For the third point, namely, the sum of his Sermon, we must weigh and Consider two parts: First, the exhortation: repent and change your minds: p-acp dt ord n1, av, dt n1 pp-f po31 n1, pns12 vmb vvi cc vvi crd n2: ord, dt n1: vvb cc vvi po22 n2: (13) sermon (DIV1) 152 Page 29
1607 Secondly, the reason perswading to embrace this exhortation: For the Kingdome of heauen is a hand. Secondly, the reason persuading to embrace this exhortation: For the Kingdom of heaven is a hand. ord, dt n1 vvg pc-acp vvi d n1: p-acp dt n1 pp-f n1 vbz dt n1. (13) sermon (DIV1) 152 Page 29
1608 For the first, the word Repent, it signifieth an alteration both of iudgement and of affection, not onely by a displeasance with ones selfe, For the First, the word repent, it signifies an alteration both of judgement and of affection, not only by a displeasance with ones self, p-acp dt ord, dt n1 vvb, pn31 vvz dt n1 av-d pp-f n1 cc pp-f n1, xx av-j p-acp dt n1 p-acp pi2 n1, (13) sermon (DIV1) 152 Page 29
1609 and a checke of conscience for the euill he committeth, which cannot bee staied, no more then the panting of the heart, and a check of conscience for the evil he Committeth, which cannot be stayed, no more then the panting of the heart, cc dt n1 pp-f n1 p-acp dt n-jn pns31 vvz, r-crq vmbx vbi vvn, av-dx dc cs dt j-vvg pp-f dt n1, (13) sermon (DIV1) 152 Page 29
1610 or the bearing of the pulse, but also an vtter loathing and detestation of all manner of sinne: or the bearing of the pulse, but also an utter loathing and detestation of all manner of sin: cc dt n-vvg pp-f dt n1, cc-acp av dt j n-vvg cc n1 pp-f d n1 pp-f n1: (13) sermon (DIV1) 152 Page 29
1611 so as all repentance though it be proper to the minde, and the fountaine of it be in the heart, so as all Repentance though it be proper to the mind, and the fountain of it be in the heart, av c-acp d n1 c-acp pn31 vbb j p-acp dt n1, cc dt n1 pp-f pn31 vbb p-acp dt n1, (13) sermon (DIV1) 152 Page 29
1612 yet it is both inward and outward: the visible shew of amendment being a declaration of the inuisible thought of sorrow: yet it is both inward and outward: the visible show of amendment being a declaration of the invisible Thought of sorrow: av pn31 vbz av-d j cc j: dt j n1 pp-f n1 vbg dt n1 pp-f dt j n1 pp-f n1: (13) sermon (DIV1) 152 Page 29
1613 for a thorne cannot grow vpon a figge-leafe: for a thorn cannot grow upon a figge-leafe: c-acp dt n1 vmbx vvi p-acp dt n1: (13) sermon (DIV1) 152 Page 29
1614 and if any man will iudge of his repentance, let him manifest the fruits of it. and if any man will judge of his Repentance, let him manifest the fruits of it. cc cs d n1 vmb vvi pp-f po31 n1, vvb pno31 vvi dt n2 pp-f pn31. (13) sermon (DIV1) 152 Page 29
1915 and to agree with him, and yet we will not. and to agree with him, and yet we will not. cc pc-acp vvi p-acp pno31, cc av pns12 vmb xx. (13) sermon (DIV1) 165 Page 106
1616 but that the minde is not humbled? for where there is no reformation of action, there is no alteration of affection. but that the mind is not humbled? for where there is no Reformation of actium, there is no alteration of affection. cc-acp cst dt n1 vbz xx vvn? p-acp q-crq a-acp vbz dx n1 pp-f n1, pc-acp vbz dx n1 pp-f n1. (13) sermon (DIV1) 152 Page 29
1617 Secondly, repentance is noted to be either generall for all men, for all sinnes, for all times: Secondly, Repentance is noted to be either general for all men, for all Sins, for all times: ord, n1 vbz vvn pc-acp vbi d n1 p-acp d n2, p-acp d n2, p-acp d n2: (13) sermon (DIV1) 152 Page 29
1618 or speciall, for some men, for some sinnes, and for some times. For special• men: or special, for Some men, for Some Sins, and for Some times. For special• men: cc j, c-acp d n2, p-acp d n2, cc p-acp d n2. p-acp n1 n2: (13) sermon (DIV1) 152 Page 29
1619 that euery man repent him according to his disposition and place, as Saint Iohn sheweth, Luke. 3.11. exhorting the rich men, if they haue two coates to giue one to the poore, the customers to require but their due, the souldiers to bee counte• with their wages. that every man Repent him according to his disposition and place, as Saint John shows, Lycia. 3.11. exhorting the rich men, if they have two coats to give one to the poor, the customers to require but their endue, the Soldiers to be counte• with their wages. cst d n1 vvi pno31 vvg p-acp po31 n1 cc n1, c-acp n1 np1 vvz, av. crd. vvg dt j n2, cs pns32 vhb crd n2 pc-acp vvi pi p-acp dt j, dt n2 pc-acp vvi p-acp po32 n-jn, dt n2 pc-acp vbi n1 p-acp po32 n2. (13) sermon (DIV1) 152 Page 29
1620 For as euery man hath a seuerall calling so hath hee speciall sinnes attending and waiting on his call••• which must bee repented of. For as every man hath a several calling so hath he special Sins attending and waiting on his call••• which must be repented of. p-acp p-acp d n1 vhz dt j n-vvg av vhz pns31 j n2 vvg cc vvg p-acp po31 n1 r-crq vmb vbi vvn pp-f. (13) sermon (DIV1) 152 Page 29
1621 Now for our infirmities wh•• hourely breake foorth of vs, generall repentance is required: Now for our infirmities wh•• hourly break forth of us, general Repentance is required: av p-acp po12 n2 n1 av-j vvi av pp-f pno12, j n1 vbz vvn: (13) sermon (DIV1) 152 Page 93
1622 but if we be stained with any peculiar sinne, that must haue a repentance by it selfe. ( Dauid Psal. 32.3.) cannot be healed of his adulterie by a generall confession, but if we be stained with any peculiar sin, that must have a Repentance by it self. (David Psalm 32.3.) cannot be healed of his adultery by a general Confessi, cc-acp cs pns12 vbb vvn p-acp d j n1, cst vmb vhi dt n1 p-acp pn31 n1. (np1 np1 crd.) vmbx vbi vvn pp-f po31 n1 p-acp dt j n1, (13) sermon (DIV1) 152 Page 93
1623 but he must peculiarly taske his soule for that sinne: and so much Paul expresseth, 2. Cor. 12.21. but he must peculiarly task his soul for that sin: and so much Paul Expresses, 2. Cor. 12.21. cc-acp pns31 vmb av-j n1 po31 n1 p-acp d n1: cc av d np1 vvz, crd np1 crd. (13) sermon (DIV1) 152 Page 93
1624 I feare (saith he) lest when I come I shall bewaile many of them which haue sinned, I Fear (Says he) lest when I come I shall bewail many of them which have sinned, pns11 vvb (vvz pns31) cs c-crq pns11 vvb pns11 vmb vvi d pp-f pno32 r-crq vhb vvn, (13) sermon (DIV1) 152 Page 93
1625 and haue not repented of the vncleannesse, fornication and wantonnesse which they haue committed: and have not repented of the uncleanness, fornication and wantonness which they have committed: cc vhb xx vvn pp-f dt n1, n1 cc n1 r-crq pns32 vhb vvn: (13) sermon (DIV1) 152 Page 93
1626 for, for such sinnes it is not sufficient to finde a remorse of conscience, but for adulterie, profaning of the Sabbaoth, oppression of the poore, for, for such Sins it is not sufficient to find a remorse of conscience, but for adultery, profaning of the Sabbaoth, oppression of the poor, p-acp, c-acp d n2 pn31 vbz xx j pc-acp vvi dt n1 pp-f n1, cc-acp p-acp n1, vvg pp-f dt n1, n1 pp-f dt j, (13) sermon (DIV1) 152 Page 93
1627 and such like, he must haue a speciall humiliation; and such like, he must have a special humiliation; cc d av-j, pns31 vmb vhi dt j n1; (13) sermon (DIV1) 152 Page 93
1628 and may not thinke to obtaine the comfort of Gods countenance by blurting out a short praier, that passeth out of the mouth like gunshot, as, Lord I haue sinned; and may not think to obtain the Comfort of God's countenance by blurting out a short prayer, that passes out of the Mouth like gunshot, as, Lord I have sinned; cc vmb xx vvi pc-acp vvi dt n1 pp-f npg1 n1 p-acp j-vvg av dt j n1, cst vvz av pp-f dt n1 av-j n1, c-acp, n1 pns11 vhb vvn; (13) sermon (DIV1) 152 Page 93
1629 which though the words be good, auaileth not, because the heart is naught, fraught with hypocrisie. which though the words be good, avails not, Because the heart is nought, fraught with hypocrisy. r-crq cs dt n2 vbb j, vvz xx, c-acp dt n1 vbz pix, vvn p-acp n1. (13) sermon (DIV1) 152 Page 93
1630 Such then as will be true repentants, must bee of the number of them Christ speaketh of Mat. 11.28. that are inwardly wearie of the burden of sinne; Such then as will be true repentants, must be of the number of them christ speaks of Mathew 11.28. that Are inwardly weary of the burden of sin; d av c-acp vmb vbi j n2, vmb vbi pp-f dt n1 pp-f pno32 np1 vvz pp-f np1 crd. d vbr av-j j pp-f dt n1 pp-f n1; (13) sermon (DIV1) 153 Page 93
1631 which excludeth three sorts of people: which excludeth three sorts of people: r-crq vvz crd n2 pp-f n1: (13) sermon (DIV1) 153 Page 93
1632 first, such as be not wearie of their owne righteousnesse, but desire to applie the plaister of their owne workes to cure their wound: First, such as be not weary of their own righteousness, but desire to apply the plaster of their own works to cure their wound: ord, d c-acp vbb xx j pp-f po32 d n1, cc-acp vvb pc-acp vvi dt n1 pp-f po32 d n2 pc-acp vvi po32 n1: (13) sermon (DIV1) 153 Page 93
1633 secondly, such as bee not weary of the pleasure of this life, which profane-sensuall men will neuer be, such as Paul speaketh of Philip. 3.19. that make their belly their God, and with Esan, Gen. 25.30. will for a messe of pottage sell their birthright: secondly, such as be not weary of the pleasure of this life, which profane-sensuall men will never be, such as Paul speaks of Philip. 3.19. that make their belly their God, and with Esan, Gen. 25.30. will for a mess of pottage fell their birthright: ord, d c-acp vbb xx j pp-f dt n1 pp-f d n1, r-crq j n2 vmb av-x vbi, d c-acp np1 vvz pp-f n1. crd. cst vvb po32 n1 po32 n1, cc p-acp n1, np1 crd. n1 p-acp dt n1 pp-f n1 vvi po32 n1: (13) sermon (DIV1) 153 Page 93
1634 thirdly, such as be onely cast downe with some hard exigents in the world, for many be weary of the world that are not wearie of themselues, Thirdly, such as be only cast down with Some hard exigents in the world, for many be weary of the world that Are not weary of themselves, ord, d c-acp vbb av-j vvn a-acp p-acp d j n2 p-acp dt n1, p-acp d vbb j pp-f dt n1 cst vbr xx j pp-f px32, (13) sermon (DIV1) 153 Page 93
1635 or of themselues that are not wearie of their sinnes, wishing to be deliuered from the burden of their distresse, or of themselves that Are not weary of their Sins, wishing to be Delivered from the burden of their distress, cc pp-f px32 cst vbr xx j pp-f po32 n2, vvg pc-acp vbi vvn p-acp dt n1 pp-f po32 n1, (13) sermon (DIV1) 153 Page 93
1636 but not with Paul, Phil. 3. from the body of sinne, for none of these sorts can thriue in the course of repentance, but not with Paul, Philip 3. from the body of sin, for none of these sorts can thrive in the course of Repentance, cc-acp xx p-acp np1, np1 crd p-acp dt n1 pp-f n1, p-acp pix pp-f d n2 vmb vvi p-acp dt n1 pp-f n1, (13) sermon (DIV1) 153 Page 93
1637 but such onely as be •amed from their naturall rebellions by the afflictions of this life, that haue their spirits broken to dust, but such only as be •amed from their natural rebellions by the afflictions of this life, that have their spirits broken to dust, cc-acp d av-j p-acp vbi vvn p-acp po32 j n2 p-acp dt n2 pp-f d n1, cst vhb po32 n2 vvn p-acp n1, (13) sermon (DIV1) 153 Page 93
1638 and euen brought to confusion, that will confesse no good thing dwelleth in their flesh, and even brought to confusion, that will confess no good thing dwells in their Flesh, cc av-j vvn p-acp n1, cst vmb vvi dx j n1 vvz p-acp po32 n1, (13) sermon (DIV1) 153 Page 93
1639 but are cast as it were into a burning feuer of desperation, and doe feele in a maner hell in their soules; but Are cast as it were into a burning fever of desperation, and do feel in a manner hell in their Souls; cc-acp vbr vvn c-acp pn31 vbdr p-acp dt j-vvg n1 pp-f n1, cc vdb vvi p-acp dt n1 n1 p-acp po32 n2; (13) sermon (DIV1) 153 Page 93
1640 such will the Lord •••fort, such doth he call and enable to repent. For to whom is the commission giuen ( Esay 61.1.2) to preach good tidings, but to the poore; such will the Lord •••fort, such does he call and enable to Repent. For to whom is the commission given (Isaiah 61.1.2) to preach good tidings, but to the poor; d vmb dt n1 n1, d vdz pns31 vvi cc vvi pc-acp vvi. p-acp p-acp r-crq vbz dt n1 vvn (np1 crd) p-acp vvi j n2, cc-acp p-acp dt j; (13) sermon (DIV1) 153 Page 93
1641 deliuerance, but to the captiues? so as he openeth no prison except thou confesse thy selfe to bee chained in the irons of Satan; deliverance, but to the captives? so as he Openeth no prison except thou confess thy self to be chained in the irons of Satan; n1, cc-acp p-acp dt n2-jn? av c-acp pns31 vvz dx n1 c-acp pns21 vvb po21 n1 pc-acp vbi vvn p-acp dt n2 pp-f np1; (13) sermon (DIV1) 153 Page 94
1642 neither canst thou repent except thou thinke thou hast beene a runnagate from the Lord Iesus: neither Canst thou Repent except thou think thou hast been a runagate from the Lord Iesus: av-d vm2 pns21 vvi c-acp pns21 vvb pns21 vh2 vbn dt n1 p-acp dt n1 np1: (13) sermon (DIV1) 153 Page 94
1643 and what need he to giue thee the water of life except thou feele a drowth in thy soule like the drowth of Summer? True it is, the Lord comforts none but the abiect, seekes none but the lost, makes wise none but fooles, iustifies none but sinners; and what need he to give thee the water of life except thou feel a drought in thy soul like the drought of Summer? True it is, the Lord comforts none but the abject, seeks none but the lost, makes wise none but Fools, Justifies none but Sinners; cc r-crq n1 pns31 pc-acp vvi pno21 dt n1 pp-f n1 c-acp pns21 vvb dt n1 p-acp po21 n1 av-j dt n1 pp-f n1? j pn31 vbz, dt n1 vvz pix p-acp dt j, vvz pix p-acp dt j-vvn, vvz n1 pix cc-acp n2, vvz pix cc-acp n2; (13) sermon (DIV1) 153 Page 94
1644 so as vnlesse we finde these wants in our selues, the Gospel was neuer preached to our comfort, so as unless we find these Wants in our selves, the Gospel was never preached to our Comfort, av c-acp cs pns12 vvb d n2 p-acp po12 n2, dt n1 vbds av-x vvn p-acp po12 n1, (13) sermon (DIV1) 153 Page 94
1645 and this exhortation is vainly deliuered, that we should repent. and this exhortation is vainly Delivered, that we should Repent. cc d n1 vbz av-j vvn, cst pns12 vmd vvi. (13) sermon (DIV1) 153 Page 94
1646 Howbeit since repentance and wearinesse is of such necessitie for Christians, we must enter into a three-fold examination of our selues: Howbeit since Repentance and weariness is of such necessity for Christians, we must enter into a threefold examination of our selves: a-acp p-acp n1 cc n1 vbz pp-f d n1 p-acp np1, pns12 vmb vvi p-acp dt j n1 pp-f po12 n2: (13) sermon (DIV1) 153 Page 94
1647 first, of the knowledge of our sinnes: secondly, of the sorrow for our sinnes: thirdly, of the amendment of our sins. First, of the knowledge of our Sins: secondly, of the sorrow for our Sins: Thirdly, of the amendment of our Sins. ord, pp-f dt n1 pp-f po12 n2: ord, pp-f dt n1 p-acp po12 n2: ord, pp-f dt n1 pp-f po12 n2. (13) sermon (DIV1) 153 Page 94
1648 First, for the knowing of thy sinne, thou must not examine it according to the law of thine owne heart, that will glorie in hanging vp the Lord Iesus, First, for the knowing of thy sin, thou must not examine it according to the law of thine own heart, that will glory in hanging up the Lord Iesus, ord, p-acp dt vvg pp-f po21 n1, pns21 vmb xx vvi pn31 vvg p-acp dt n1 pp-f po21 d n1, cst vmb vvi p-acp vvg a-acp dt n1 np1, (13) sermon (DIV1) 153 Page 94
1649 and in getting letters to Damasc•s Acts 9.2. to persecute the Church of God: and in getting letters to Damasc•s Acts 9.2. to persecute the Church of God: cc p-acp vvg n2 p-acp j n2 crd. pc-acp vvi dt n1 pp-f np1: (13) sermon (DIV1) 153 Page 94
1650 for thine heart will make things lawfull by thy abuse vnlawfull, and things vnlawfull by the flattering of thy selfe in too much libertie lawfull: for thine heart will make things lawful by thy abuse unlawful, and things unlawful by the flattering of thy self in too much liberty lawful: p-acp po21 n1 vmb vvi n2 j p-acp po21 n1 j, cc n2 j p-acp dt j-vvg pp-f po21 n1 p-acp av d n1 j: (13) sermon (DIV1) 153 Page 94
1651 but it must be done according to the commandement of God, raising vp his tribunall in thy soule, but it must be done according to the Commandment of God, raising up his tribunal in thy soul, cc-acp pn31 vmb vbi vdn p-acp p-acp dt n1 pp-f np1, vvg a-acp po31 n1 p-acp po21 n1, (13) sermon (DIV1) 153 Page 94
1652 and setting before thee the curse that resteth on thee for thy sinne. and setting before thee the curse that rests on thee for thy sin. cc vvg p-acp pno21 dt n1 cst vvz p-acp pno21 p-acp po21 n1. (13) sermon (DIV1) 153 Page 94
1653 Neither must this be a generall acknowledgement, that thou art sinfull, but thou must walke in the steps of Dauid, in the bitternesse of the soule to say, O Lord they are so many as they run ouer my head, Neither must this be a general acknowledgement, that thou art sinful, but thou must walk in the steps of David, in the bitterness of the soul to say, Oh Lord they Are so many as they run over my head, av-d vmb d vbi dt j n1, cst pns21 vb2r j, cc-acp pns21 vmb vvi p-acp dt n2 pp-f np1, p-acp dt n1 pp-f dt n1 pc-acp vvi, uh n1 pns32 vbr av av-d c-acp pns32 vvb p-acp po11 n1, (13) sermon (DIV1) 153 Page 94
1654 and so hea•y as they presse me downe: and in the 2: Sam. 24.10. I haue not onely sinned in numbring the people, but sinned exceedingly; and so hea•y as they press me down: and in the 2: Sam. 24.10. I have not only sinned in numbering the people, but sinned exceedingly; cc av av-j c-acp pns32 vvb pno11 a-acp: cc p-acp dt crd: np1 crd. pns11 vhb xx av-j vvn p-acp vvg dt n1, cc-acp vvd av-vvg; (13) sermon (DIV1) 153 Page 94
1655 O Lord take away the trespasse of thy seruant; for I haue done very foolishly: Oh Lord take away the trespass of thy servant; for I have done very foolishly: uh n1 vvb av dt n1 pp-f po21 n1; c-acp pns11 vhb vdn av av-j: (13) sermon (DIV1) 153 Page 94
1656 so as for particular sins thou must keepe the circumstance of time and place, and aggrauate the degrees of it 〈 ◊ 〉 thy soule. so as for particular Sins thou must keep the circumstance of time and place, and aggravate the Degrees of it 〈 ◊ 〉 thy soul. av c-acp p-acp j n2 pns21 vmb vvi dt n1 pp-f n1 cc n1, cc vvi dt n2 pp-f pn31 〈 sy 〉 po21 n1. (13) sermon (DIV1) 153 Page 94
1657 And because thou art not able to remember the whol• catalogue of thy sins, and perhaps flatterest thy selfe in some 〈 ◊ 〉 as Naaman did, 2. King. 5.18. And Because thou art not able to Remember the whol• catalogue of thy Sins, and perhaps flatterest thy self in Some 〈 ◊ 〉 as Naaman did, 2. King. 5.18. cc c-acp pns21 vb2r xx j pc-acp vvi dt n1 n1 pp-f po21 n2, cc av vv2 po21 n1 p-acp d 〈 sy 〉 c-acp np1 vdd, crd n1. crd. (13) sermon (DIV1) 153 Page 94
1658 who protested hee would serue the Lord, and yet bowed himselfe in the house of Rimmon: thou must craue pardon for thy secret sins, who protested he would serve the Lord, and yet bowed himself in the house of Rimmon: thou must crave pardon for thy secret Sins, r-crq vvd pns31 vmd vvi dt n1, cc av vvd px31 p-acp dt n1 pp-f np1: pns21 vmb vvi n1 p-acp po21 j-jn n2, (13) sermon (DIV1) 153 Page 94
1659 and those which thou ha•• passed ouer as no sinnes, and neuer rest thinking of them till they haue forced thee to Christ, which is euer accompanied with a perswasion that the sinne is pardonable, which is no small comfort. and those which thou ha•• passed over as no Sins, and never rest thinking of them till they have forced thee to christ, which is ever accompanied with a persuasion that the sin is pardonable, which is no small Comfort. cc d r-crq pns21 n1 vvd a-acp p-acp dx n2, cc av-x vvi vvg pp-f pno32 c-acp pns32 vhb vvn pno21 p-acp np1, r-crq vbz av vvn p-acp dt n1 cst dt n1 vbz j, r-crq vbz dx j n1. (13) sermon (DIV1) 153 Page 95
1660 Then when thou art come to a sight of thy sinne, the second point is sorrow for thy sinne, such as is expressed Zach. 12.10. Then when thou art come to a sighed of thy sin, the second point is sorrow for thy sin, such as is expressed Zach 12.10. av c-crq pns21 vb2r vvn p-acp dt n1 pp-f po21 n1, dt ord n1 vbz n1 p-acp po21 n1, d c-acp vbz vvn np1 crd. (13) sermon (DIV1) 153 Page 95
1661 as that when we consider how wee haue pierced God with our sins, and that euen my sinnes were the nailes that fastned Christ to the Crosse, wee must weepe and cry as one mourneth for his onely sonne and first borne, as that when we Consider how we have pierced God with our Sins, and that even my Sins were the nails that fastened christ to the Cross, we must weep and cry as one Mourneth for his only son and First born, c-acp cst c-crq pns12 vvb c-crq pns12 vhb vvn np1 p-acp po12 n2, cc cst av po11 n2 vbdr dt n2 cst vvd np1 p-acp dt n1, pns12 vmb vvi cc vvi c-acp pi vvz p-acp po31 j n1 cc ord vvn, (13) sermon (DIV1) 153 Page 95
1662 and there must be such a compunction of the spirit, as to crie with the hearers of Peter, Act. 2.37. What shall we doe! and with Dauid, Psal. 6.6. to wash our bed with teares; and there must be such a compunction of the Spirit, as to cry with the hearers of Peter, Act. 2.37. What shall we do! and with David, Psalm 6.6. to wash our Bed with tears; cc pc-acp vmb vbi d dt n1 pp-f dt n1, c-acp pc-acp vvi p-acp dt n2 pp-f np1, n1 crd. q-crq vmb pns12 vdi! cc p-acp np1, np1 crd. pc-acp vvi po12 n1 p-acp n2; (13) sermon (DIV1) 153 Page 95
1663 and so to mourne as if we heard the Lord summoning vs to iudgement: and so to mourn as if we herd the Lord summoning us to judgement: cc av pc-acp vvi c-acp cs pns12 vvd dt n1 vvg pno12 p-acp n1: (13) sermon (DIV1) 153 Page 95
1664 for our sinnes are not lighter then Dauids, that our sorrow should be lesse then his. for our Sins Are not lighter then David, that our sorrow should be less then his. c-acp po12 n2 vbr xx jc cs npg1, cst po12 n1 vmd vbi av-dc cs png31. (13) sermon (DIV1) 153 Page 95
1665 And when we haue attained to this, to be pierced to the soule with sorrow, not for any discomforts in this life, And when we have attained to this, to be pierced to the soul with sorrow, not for any discomforts in this life, cc c-crq pns12 vhb vvn p-acp d, pc-acp vbi vvn p-acp dt n1 p-acp n1, xx p-acp d n2 p-acp d n1, (13) sermon (DIV1) 153 Page 95
1666 but for that we haue offended God, and haue exercised our selues in this, not as in a pang that shall perplex vs for the time, but for that we have offended God, and have exercised our selves in this, not as in a pang that shall perplex us for the time, cc-acp c-acp cst pns12 vhb vvn np1, cc vhb vvn po12 n2 p-acp d, xx c-acp p-acp dt n1 cst vmb vvi pno12 p-acp dt n1, (13) sermon (DIV1) 153 Page 95
1667 but that wee haue daily ripped and laied our hearts naked before the Lord: but that we have daily ripped and laid our hearts naked before the Lord: cc-acp cst pns12 vhb av-j vvn cc vvn po12 n2 j p-acp dt n1: (13) sermon (DIV1) 153 Page 95
1668 then from hence springeth forth the third fruit, amendment of our sinnes, and repentance for them, which standeth in two parts: then from hence springs forth the third fruit, amendment of our Sins, and Repentance for them, which Stands in two parts: av p-acp av vvz av dt ord n1, n1 pp-f po12 n2, cc n1 p-acp pno32, r-crq vvz p-acp crd n2: (13) sermon (DIV1) 153 Page 95
1669 first, in the forsaking of the old sinne secondly, in inclining to the contrary vertue; for the repentance of an vlurer is not restitution only, but with Zaccheus Luke 19.8. to restore, and to be mercifull to the poore, as before he was vnmercifull: First, in the forsaking of the old sin secondly, in inclining to the contrary virtue; for the Repentance of an vlurer is not restitution only, but with Zacchaeus Lycia 19.8. to restore, and to be merciful to the poor, as before he was unmerciful: ord, p-acp dt vvg pp-f dt j n1 ord, p-acp vvg p-acp dt j-jn n1; p-acp dt n1 pp-f dt n1 vbz xx n1 av-j, cc-acp p-acp np1 av crd. pc-acp vvi, cc pc-acp vbi j p-acp dt j, c-acp c-acp pns31 vbds j: (13) sermon (DIV1) 153 Page 95
1670 for drunkards not onely to leaue the combat of their cups, but to forsake that company, for drunkards not only to leave the combat of their cups, but to forsake that company, c-acp n2 xx av-j pc-acp vvi dt n1 pp-f po32 n2, cc-acp pc-acp vvi d n1, (13) sermon (DIV1) 153 Page 95
1671 and to obserue all kind of abstinence, whereby he may be more fit for his calling, and to observe all kind of abstinence, whereby he may be more fit for his calling, cc pc-acp vvi d n1 pp-f n1, c-crq pns31 vmb vbi av-dc j p-acp po31 n-vvg, (13) sermon (DIV1) 153 Page 95
1672 and in iudgement to condemne it, and in affection to abhor it both in himselfe and others: and in judgement to condemn it, and in affection to abhor it both in himself and Others: cc p-acp n1 pc-acp vvi pn31, cc p-acp n1 pc-acp vvi pn31 d p-acp px31 cc n2-jn: (13) sermon (DIV1) 153 Page 95
1673 so as briefly, to repent, is not to be as thou hast bene, but to be in Christian duties that thou hast not beene. so as briefly, to Repent, is not to be as thou hast be, but to be in Christian duties that thou hast not been. av c-acp av-j, pc-acp vvi, vbz xx pc-acp vbi c-acp pns21 vh2 vbn, cc-acp pc-acp vbi p-acp njp n2 cst pns21 vh2 xx vbn. (13) sermon (DIV1) 153 Page 95
1674 For the second point, which is the reason of the exhortation: For the second point, which is the reason of the exhortation: p-acp dt ord n1, r-crq vbz dt n1 pp-f dt n1: (13) sermon (DIV1) 154 Page 95
1675 by the word Kingdome of heauen, vnderstand the manifestation of the Messias, which as a ••ately monarch shall rule in the hearts of men, such as shall bee gathered by the Gospell with a wonderfull spirituall maiesty by his word and graces, by the word Kingdom of heaven, understand the manifestation of the Messias, which as a ••ately monarch shall Rule in the hearts of men, such as shall be gathered by the Gospel with a wonderful spiritual majesty by his word and graces, p-acp dt n1 n1 pp-f n1, vvb dt n1 pp-f dt np1, r-crq c-acp dt j n1 vmb vvi p-acp dt n2 pp-f n2, d c-acp vmb vbi vvn p-acp dt n1 p-acp dt j j n1 p-acp po31 n1 cc n2, (13) sermon (DIV1) 154 Page 95
1676 first leading them by the Gospell to haue their conuersation in heauen while they liue heere: First leading them by the Gospel to have their Conversation in heaven while they live Here: ord vvg pno32 p-acp dt n1 pc-acp vhi po32 n1 p-acp n1 cs pns32 vvb av: (13) sermon (DIV1) 154 Page 96
1677 whereupon gather there is a double kingdome: whereupon gather there is a double Kingdom: c-crq vvb pc-acp vbz dt j-jn n1: (13) sermon (DIV1) 154 Page 96
1678 first of administratory prouidence, which is that wherby the Lord ruleth ouer all, euen the diuels: First of administratory providence, which is that whereby the Lord Ruleth over all, even the Devils: ord pp-f n1 n1, r-crq vbz d c-crq dt n1 vvz p-acp d, av-j dt n2: (13) sermon (DIV1) 154 Page 96
1679 secondly, of royall preheminence in his church, which is threefold: secondly, of royal pre-eminence in his Church, which is threefold: ord, pp-f j n1 p-acp po31 n1, r-crq vbz j: (13) sermon (DIV1) 154 Page 96
1680 first, in their beginning by imperfect sanctification, when men translated & drawen from the power of sin are brought to the obedience of the Lord Iesus: First, in their beginning by imperfect sanctification, when men translated & drawn from the power of since Are brought to the Obedience of the Lord Iesus: ord, p-acp po32 n1 p-acp j n1, c-crq n2 vvn cc vvn p-acp dt n1 pp-f n1 vbr vvn p-acp dt n1 pp-f dt n1 np1: (13) sermon (DIV1) 154 Page 96
1681 the second confirmed by perfect sanctification in the soules of the saints already departed: the second confirmed by perfect sanctification in the Souls of the Saints already departed: dt ord vvd p-acp j n1 p-acp dt n2 pp-f dt n2 av vvn: (13) sermon (DIV1) 154 Page 96
1682 the third fully to be accomplished when wee shall bee crowned of the Lord both in soule and body with perfect and perpetuall glory, the third Fully to be accomplished when we shall be crowned of the Lord both in soul and body with perfect and perpetual glory, dt ord av-j pc-acp vbi vvn c-crq pns12 vmb vbi vvn pp-f dt n1 av-d p-acp n1 cc n1 p-acp j cc j n1, (13) sermon (DIV1) 154 Page 96
1683 when God shall raigne in his Sonne, his Sonne in his Church, and his Church triumph in them both for euer. when God shall Reign in his Son, his Son in his Church, and his Church triumph in them both for ever. c-crq np1 vmb vvi p-acp po31 n1, po31 n1 p-acp po31 n1, cc po31 n1 n1 p-acp pno32 d p-acp av. (13) sermon (DIV1) 154 Page 96
1684 Now this spirituall maiesty of Christ, setling and inthronizing himselfe in the hearts of men, is far more magnificent then any earthly throne, prescribing vs lawes, within which we are to bound our selues; Now this spiritual majesty of christ, settling and inthronizing himself in the hearts of men, is Far more magnificent then any earthly throne, prescribing us laws, within which we Are to bound our selves; av d j n1 pp-f np1, vvg cc j-vvg px31 p-acp dt n2 pp-f n2, vbz av-j av-dc j cs d j n1, vvg pno12 n2, p-acp r-crq pns12 vbr pc-acp vvi po12 n2; (13) sermon (DIV1) 154 Page 96
1685 for in a kingdome there are foure things requisite: first, a King to gouerne: secondly, subiects to obey: for in a Kingdom there Are foure things requisite: First, a King to govern: secondly, Subjects to obey: c-acp p-acp dt n1 pc-acp vbr crd n2 j: ord, dt n1 pc-acp vvi: ord, n2-jn pc-acp vvi: (13) sermon (DIV1) 154 Page 96
1686 thirdly, lawes to keepe in awe: fourthly, authority to execute them. Thirdly, laws to keep in awe: fourthly, Authority to execute them. ord, n2 pc-acp vvi p-acp n1: j, n1 pc-acp vvi pno32. (13) sermon (DIV1) 154 Page 96
1687 Now in this kingdome of light, Christ is the King, the faithfull be the subiects, the word of God the lawes, the power of the spirit the authority to execute them: Now in this Kingdom of Light, christ is the King, the faithful be the Subjects, the word of God the laws, the power of the Spirit the Authority to execute them: av p-acp d n1 pp-f n1, np1 vbz dt n1, dt j vbb dt n2-jn, dt n1 pp-f np1 dt n2, dt n1 pp-f dt n1 dt n1 pc-acp vvi pno32: (13) sermon (DIV1) 154 Page 96
1688 so that if by our subiection to the word the little flocke of Christ be increased, the workes of the diuell bee destroied, the enemies of God be subuerted, so that if by our subjection to the word the little flock of christ be increased, the works of the Devil be destroyed, the enemies of God be subverted, av cst cs p-acp po12 n1 p-acp dt n1 dt j n1 pp-f np1 vbb vvn, dt n2 pp-f dt n1 vbi vvn, dt n2 pp-f np1 vbb vvn, (13) sermon (DIV1) 154 Page 96
1689 and sinne bee subdued in the strength thereof, then 〈 ◊ 〉 being gathered into this first kingdome, which consisteth in the regeneration of the spirit, may assuredly waite for the expectation of the other kingdome, which standeth in the perfection 〈 ◊ 〉 all glory. and sin be subdued in the strength thereof, then 〈 ◊ 〉 being gathered into this First Kingdom, which Consisteth in the regeneration of the Spirit, may assuredly wait for the expectation of the other Kingdom, which Stands in the perfection 〈 ◊ 〉 all glory. cc n1 vbi vvn p-acp dt n1 av, av 〈 sy 〉 vbg vvn p-acp d ord n1, r-crq vvz p-acp dt n1 pp-f dt n1, vmb av-vvn vvi p-acp dt n1 pp-f dt j-jn n1, r-crq vvz p-acp dt n1 〈 sy 〉 d n1. (13) sermon (DIV1) 154 Page 96
1690 And we may the better vnderstand this, by weighing the diuersity of Kingdomes which the diuell hath, these being double: first, on earth: secondly, in hell. And we may the better understand this, by weighing the diversity of Kingdoms which the Devil hath, these being double: First, on earth: secondly, in hell. cc pns12 vmb dt av-jc vvi d, p-acp vvg dt n1 pp-f n2 r-crq dt n1 vhz, d vbg j: ord, p-acp n1: ord, p-acp n1. (13) sermon (DIV1) 154 Page 96
1691 On earth the reprobate being his subiects, their corrupt affections their lawes, 〈 ◊ 〉 their being giuen ouer of God to follow those wicked waies being the power to execute them. On earth the Reprobate being his Subjects, their corrupt affections their laws, 〈 ◊ 〉 their being given over of God to follow those wicked ways being the power to execute them. p-acp n1 dt n-jn vbg po31 n2-jn, po32 j n2 po32 n2, 〈 sy 〉 po32 vbg vvn a-acp pp-f np1 pc-acp vvi d j n2 vbg dt n1 pc-acp vvi pno32. (13) sermon (DIV1) 154 Page 96
1692 So as in all those places, b•• they neuer so well polished to the eye, which haue not suffici••• power of the Gospell to saue them ▪ •or which haue it notat••• or which haue it in a counterfet manner and measure, So as in all those places, b•• they never so well polished to the eye, which have not suffici••• power of the Gospel to save them ▪ •or which have it notat••• or which have it in a counterfeit manner and measure, av c-acp p-acp d d n2, n1 pns32 av-x av av vvn p-acp dt n1, r-crq vhb xx n1 n1 pp-f dt n1 pc-acp vvi pno32 ▪ n1 r-crq vhb pn31 n1 cc q-crq vhb pn31 p-acp dt j-jn n1 cc n1, (13) sermon (DIV1) 154 Page 96
1693 or wh••• hauing it sincerely, doe flie like dogs to rend them in peeces th•• bring it; or wh••• having it sincerely, do fly like Dogs to rend them in Pieces th•• bring it; cc n1 j-vvg pn31 av-j, vdb vvi av-j n2 pc-acp vvi pno32 p-acp n2 n1 vvi pn31; (13) sermon (DIV1) 154 Page 96
1694 in these is the kingdome of darknesse set vp, and sauing for the elects sake which shall bee taken out of them by the manifestation of Gods grace, it were but a cage of filthy birds, and the Synagogue of Satan. in these is the Kingdom of darkness Set up, and Saving for the elects sake which shall be taken out of them by the manifestation of God's grace, it were but a cage of filthy Birds, and the Synagogue of Satan. p-acp d vbz dt n1 pp-f n1 vvn a-acp, cc vvg p-acp dt vvz n1 r-crq vmb vbi vvn av pp-f pno32 p-acp dt n1 pp-f npg1 n1, pn31 vbdr p-acp dt n1 pp-f j n2, cc dt n1 pp-f np1. (13) sermon (DIV1) 154 Page 95
1695 For the second, which is in hell, it is that wherein vnmercifull Diues now lieth, Luk. 16.24. and cannot haue so much refreshing as to coole his tongue: For the second, which is in hell, it is that wherein unmerciful Diues now lies, Luk. 16.24. and cannot have so much refreshing as to cool his tongue: p-acp dt ord, r-crq vbz p-acp n1, pn31 vbz d c-crq j fw-la av vvz, np1 crd. cc vmbx vhb av av-d vvg a-acp pc-acp vvi po31 n1: (13) sermon (DIV1) 154 Page 95
1696 and wherein after this life the wicked and impenitent shall bee tormented with endlesse paine. and wherein After this life the wicked and impenitent shall be tormented with endless pain. cc c-crq p-acp d n1 dt j cc j vmb vbi vvn p-acp j n1. (13) sermon (DIV1) 154 Page 95
1697 The consideration whereof may driue vs to the meditation of the Lords bounty, that hath prepared another place for vs if we follow the counsell of Iohn Baptist, to amend our liues and to reforme our waies, The consideration whereof may driven us to the meditation of the lords bounty, that hath prepared Another place for us if we follow the counsel of John Baptist, to amend our lives and to reform our ways, dt n1 c-crq vmb vvi pno12 p-acp dt n1 pp-f dt n2 n1, cst vhz vvn j-jn n1 p-acp pno12 cs pns12 vvb dt n1 pp-f np1 np1, pc-acp vvi po12 n2 cc pc-acp vvi po12 n2, (13) sermon (DIV1) 154 Page 95
1698 euen such a place wherein we shall behold and enioy the beauty of his glorie for euer. even such a place wherein we shall behold and enjoy the beauty of his glory for ever. av d dt n1 c-crq pns12 vmb vvi cc vvi dt n1 pp-f po31 n1 c-acp av. (13) sermon (DIV1) 154 Page 95
1699 Further obserue, though Iohn Baptist willeth them to repent and amend, yet it proueth no ability or naturall inclination in a man to doe this, no more then when Christ saith, Mat. 11.28.29. Come vnto me, and take vp my yoake: Further observe, though John Baptist wills them to Repent and amend, yet it Proves no ability or natural inclination in a man to do this, no more then when christ Says, Mathew 11.28.29. Come unto me, and take up my yoke: av-jc vvb, cs np1 np1 vvz pno32 pc-acp vvi cc vvi, av pn31 vvz dx n1 cc j n1 p-acp dt n1 pc-acp vdi d, av-dx dc cs c-crq np1 vvz, np1 crd. vvb p-acp pno11, cc vvb a-acp po11 n1: (13) sermon (DIV1) 155 Page 95
1700 it argueth no power of our selues to come: it argue no power of our selves to come: pn31 vvz dx n1 pp-f po12 n2 pc-acp vvi: (13) sermon (DIV1) 155 Page 95
1701 for so much himselfe setteth downe in another place, where hee saith, No man can come vnlesse my Father drawe him. for so much himself sets down in Another place, where he Says, No man can come unless my Father draw him. c-acp av av-d px31 vvz a-acp p-acp j-jn n1, c-crq pns31 vvz, dx n1 vmb vvi cs po11 n1 vvi pno31. (13) sermon (DIV1) 155 Page 95
1702 But the end of this is, not that the commandement is giuen to meet with our power to performe it, But the end of this is, not that the Commandment is given to meet with our power to perform it, p-acp dt n1 pp-f d vbz, xx cst dt n1 vbz vvn pc-acp vvi p-acp po12 n1 pc-acp vvi pn31, (13) sermon (DIV1) 155 Page 95
1703 but (as Rom. 3.20.) that thereby might come the knowledge of sinne; but (as Rom. 3.20.) that thereby might come the knowledge of sin; cc-acp (c-acp np1 crd.) cst av vmd vvi dt n1 pp-f n1; (13) sermon (DIV1) 155 Page 95
1704 for when wee see our weakenesse that we cannot doe it, and our wretchednesse that we haue done the contrary: for when we see our weakness that we cannot do it, and our wretchedness that we have done the contrary: p-acp c-crq pns12 vvb po12 n1 cst pns12 vmbx vdi pn31, cc po12 n1 cst pns12 vhb vdn dt n-jn: (13) sermon (DIV1) 155 Page 95
1705 as that where we should haue repented of our sins we haue rather increased them, it leads vs to seeke grace in Christ, pardon for the sinne, as that where we should have repented of our Sins we have rather increased them, it leads us to seek grace in christ, pardon for the sin, c-acp cst c-crq pns12 vmd vhi vvn pp-f po12 n2 pns12 vhb av-c vvd pno32, pn31 vvz pno12 pc-acp vvi n1 p-acp np1, vvb p-acp dt n1, (13) sermon (DIV1) 155 Page 95
1706 and power of his spirit to forsake it. and power of his Spirit to forsake it. cc n1 pp-f po31 n1 pc-acp vvi pn31. (13) sermon (DIV1) 155 Page 95
1707 So as in the commandement know, thou oughtest to doe it, in the correction of the Lord know, thou hast not done it, in not doing it know thy condemnation, in praier and faith thou knowest where to haue it, in thy conuersion thou knowest where thou hast receiued it, So as in the Commandment know, thou Ought to do it, in the correction of the Lord know, thou hast not done it, in not doing it know thy condemnation, in prayer and faith thou Knowest where to have it, in thy conversion thou Knowest where thou hast received it, av c-acp p-acp dt n1 vvb, pns21 vmd2 p-acp vdi pn31, p-acp dt n1 pp-f dt n1 vvb, pns21 vh2 xx vdn pn31, p-acp xx vdg pn31 vvb po21 n1, p-acp n1 cc n1 pns21 vv2 c-crq pc-acp vhi pn31, p-acp po21 n1 pns21 vv2 c-crq pns21 vh2 vvn pn31, (13) sermon (DIV1) 155 Page 95
1708 and in thy perseuerance know by whom thou doest retaine it. And albeit all commandements are of three sorts: and in thy perseverance know by whom thou dost retain it. And albeit all Commandments Are of three sorts: cc p-acp po21 n1 vvb p-acp ro-crq pns21 vd2 vvi pn31. cc cs d n2 vbr pp-f crd n2: (13) sermon (DIV1) 155 Page 95
1709 first, such as command our first conuersion: secondly, that command our obedience to the Lord after our conuersion: First, such as command our First conversion: secondly, that command our Obedience to the Lord After our conversion: ord, d c-acp vvb po12 ord n1: ord, cst vvb po12 n1 p-acp dt n1 p-acp po12 n1: (13) sermon (DIV1) 155 Page 95
1710 thirdly, that command our perseuerance after wee haue begun obedience; yet we shall see the strength of all these commeth from the Lord. For the first, Zach. 1.3. there is a commandement giuen to turne to the Lord, and Ioel 2.12. this is more particularly set downe, that it must be a turning with all the heart. Thirdly, that command our perseverance After we have begun Obedience; yet we shall see the strength of all these comes from the Lord. For the First, Zach 1.3. there is a Commandment given to turn to the Lord, and Joel 2.12. this is more particularly Set down, that it must be a turning with all the heart. ord, cst vvb po12 n1 c-acp pns12 vhb vvn n1; av pns12 vmb vvi dt n1 pp-f d d vvz p-acp dt n1. p-acp dt ord, np1 crd. pc-acp vbz dt n1 vvn pc-acp vvi p-acp dt n1, cc np1 crd. d vbz av-dc av-j vvn a-acp, cst pn31 vmb vbi dt n-vvg p-acp d dt n1. (13) sermon (DIV1) 155 Page 95
1711 But how shall this be wrought? Obserue Ephraims speech to the Lord, Ier. 31.18. Conuert thou me and I shall be conuerted: But how shall this be wrought? Observe Ephraim's speech to the Lord, Jeremiah 31.18. Convert thou me and I shall be converted: p-acp q-crq vmb d vbi vvn? vvb vvz n1 p-acp dt n1, np1 crd. vvb pns21 pno11 cc pns11 vmb vbi vvn: (13) sermon (DIV1) 155 Page 96
1712 So ( Deut. 10.16.) Moses commandeth that the people should circumcise the foreskin of their hearts, that is, that they should change their vile affections; So (Deuteronomy 10.16.) Moses commands that the people should circumcise the foreskin of their hearts, that is, that they should change their vile affections; av (np1 crd.) np1 vvz cst dt n1 vmd vvi dt n1 pp-f po32 n2, cst vbz, cst pns32 vmd vvi po32 j n2; (13) sermon (DIV1) 155 Page 96
1713 but how this must be done, appeareth, Deut. 30.6. The Lord thy God will circumcise thy heart: so Deut. 39.19. there is a commandement to chuse life, That thou and thy seed may liue: but how this must be done, appears, Deuteronomy 30.6. The Lord thy God will circumcise thy heart: so Deuteronomy 39.19. there is a Commandment to choose life, That thou and thy seed may live: cc-acp c-crq d vmb vbi vdn, vvz, np1 crd. dt n1 po21 n1 vmb vvi po21 n1: av np1 crd. pc-acp vbz dt n1 pc-acp vvi n1, cst pns21 cc po21 n1 vmb vvi: (13) sermon (DIV1) 155 Page 96
1714 the performance whereof is, Ezech. 36.26. the performance whereof is, Ezekiel 36.26. dt n1 c-crq vbz, np1 crd. (13) sermon (DIV1) 155 Page 96
1715 A new heart (saith the Lord) I will giue you, and a new spirit I will put into you, A new heart (Says the Lord) I will give you, and a new Spirit I will put into you, dt j n1 (vvz dt n1) pns11 vmb vvi pn22, cc dt j n1 pns11 vmb vvi p-acp pn22, (13) sermon (DIV1) 155 Page 96
1716 and I will take away the stony heart out of thy body, and I will giue you a heart of flesh: and I will take away the stony heart out of thy body, and I will give you a heart of Flesh: cc pns11 vmb vvi av dt j n1 av pp-f po21 n1, cc pns11 vmb vvi pn22 dt n1 pp-f n1: (13) sermon (DIV1) 155 Page 96
1717 which place doeth fully answer all suppositions of our owne ability; for if there bee any pliablenesse in a stone, then is there so in man. which place doth Fully answer all suppositions of our own ability; for if there be any pliableness in a stone, then is there so in man. r-crq n1 vdz av-j vvi d n2 pp-f po12 d n1; c-acp cs pc-acp vbb d n1 p-acp dt n1, av vbz a-acp av p-acp n1. (13) sermon (DIV1) 155 Page 96
1718 For the second, we are commanded to liue well and to worke, but whence this proceedeth, appeareth, Philip. 2.13. It is God that worketh in you both the will and the deed: so 2. Cor. 7.1. there is a commandement giuen by S. Paul, that we should cleanse our selues; and 1. Iohn 3.5. Euery man that hath hope purgeth himselfe: and 2. Tim. 2.21. He that is a vessell of honour purgeth himselfe: For the second, we Are commanded to live well and to work, but whence this Proceedeth, appears, Philip. 2.13. It is God that works in you both the will and the deed: so 2. Cor. 7.1. there is a Commandment given by S. Paul, that we should cleanse our selves; and 1. John 3.5. Every man that hath hope Purgeth himself: and 2. Tim. 2.21. He that is a vessel of honour Purgeth himself: p-acp dt ord, pns12 vbr vvn pc-acp vvi av cc pc-acp vvi, cc-acp c-crq d vvz, vvz, n1. crd. pn31 vbz np1 cst vvz p-acp pn22 d dt n1 cc dt n1: av crd np1 crd. pc-acp vbz dt n1 vvn p-acp n1 np1, cst pns12 vmd vvi po12 n2; cc crd np1 crd. d n1 cst vhz n1 vvz px31: cc crd np1 crd. pns31 cst vbz dt n1 pp-f n1 vvz px31: (13) sermon (DIV1) 155 Page 96
1719 but how this is done, is set downe Ezech. 36.25. I (saith the Lord) will powr• cleane water vpon you, and yee shall be cleane: but how this is done, is Set down Ezekiel 36.25. I (Says the Lord) will powr• clean water upon you, and ye shall be clean: cc-acp c-crq d vbz vdn, vbz vvn a-acp np1 crd. pns11 (vvz dt n1) vmb n1 j n1 p-acp pn22, cc pn22 vmb vbi j: (13) sermon (DIV1) 155 Page 96
1720 and as the Apostle saith, Hebr. 9.14. The bloud of Christ purgeth the conscience from dead workes. and as the Apostle Says, Hebrew 9.14. The blood of christ Purgeth the conscience from dead works. cc p-acp dt n1 vvz, np1 crd. dt n1 pp-f np1 vvz dt n1 p-acp j n2. (13) sermon (DIV1) 155 Page 96
1721 For the third, we are commanded to stand fast, and to hold fast our profession: so Acts 14.22. Barnabas exhorteth to continue in the faith; For the third, we Are commanded to stand fast, and to hold fast our profession: so Acts 14.22. Barnabas exhorteth to continue in the faith; p-acp dt ord, pns12 vbr vvn pc-acp vvi av-j, cc pc-acp vvi av-j po12 n1: av n2 crd. np1 vvz pc-acp vvi p-acp dt n1; (13) sermon (DIV1) 155 Page 96
1722 but from whence this commeth, Paul teacheth vs Ephes. 4.30. The Lord make you strong, for it is •ee that hath sealed you to the day of redemption: and 2. Thessal. 1.11. but from whence this comes, Paul Teaches us Ephesians 4.30. The Lord make you strong, for it is •ee that hath sealed you to the day of redemption: and 2. Thessal. 1.11. cc-acp p-acp c-crq d vvz, np1 vvz pno12 np1 crd. dt n1 vvb pn22 j, c-acp pn31 vbz j cst vhz vvn pn22 p-acp dt n1 pp-f n1: cc crd n1. crd. (13) sermon (DIV1) 155 Page 96
1723 The Lord make you woorthy of this calling, and fulfill all the good pleasure of his goodnesse, The Lord make you worthy of this calling, and fulfil all the good pleasure of his Goodness, dt n1 vvb pn22 j pp-f d n-vvg, cc vvi d dt j n1 pp-f po31 n1, (13) sermon (DIV1) 155 Page 96
1724 and the worke of faith with power: and 1. Thess. 5.24. Faithfull is he which calleth you, which will also doe it. and the work of faith with power: and 1. Thess 5.24. Faithful is he which calls you, which will also do it. cc dt n1 pp-f n1 p-acp n1: cc crd np1 crd. j vbz pns31 r-crq vvz pn22, r-crq vmb av vdi pn31. (13) sermon (DIV1) 155 Page 96
1725 By which wee may perceiue, that this exhortation to Repent, and other such like inserted in the Scripture, are but to whe• vs on, By which we may perceive, that this exhortation to repent, and other such like inserted in the Scripture, Are but to whe• us on, p-acp r-crq pns12 vmb vvi, cst d n1 pc-acp vvi, cc j-jn d av-j vvn p-acp dt n1, vbr cc-acp p-acp n1 pno12 p-acp, (13) sermon (DIV1) 155 Page 96
1726 and to set an edge vpon our praiers and desires, that wee may fetch these graces out of the closet and bosome of our Sauiour Christ, who is as ready to giue as wee to aske. and to Set an edge upon our Prayers and Desires, that we may fetch these graces out of the closet and bosom of our Saviour christ, who is as ready to give as we to ask. cc pc-acp vvi dt n1 p-acp po12 n2 cc n2, cst pns12 vmb vvi d n2 av pp-f dt n1 cc n1 pp-f po12 n1 np1, r-crq vbz a-acp j pc-acp vvi c-acp pns12 pc-acp vvi. (13) sermon (DIV1) 155 Page 96
1727 Further learne hence, that forasmuch as the most vehement and pithy exhortation to obedience is taken from the manifestation of Christ, that the Gospell euen as it is the Gospell requireth reformation of life, howsoeuer it bee charged either to giue too much occasion to sinne, Further Learn hence, that forasmuch as the most vehement and pithy exhortation to Obedience is taken from the manifestation of christ, that the Gospel even as it is the Gospel requires Reformation of life, howsoever it be charged either to give too much occasion to sin, jc vvi av, cst av c-acp dt av-ds j cc j n1 p-acp n1 vbz vvn p-acp dt n1 pp-f np1, cst dt n1 av c-acp pn31 vbz dt n1 vvz n1 pp-f n1, c-acp pn31 vbb vvn av-d pc-acp vvi av d n1 p-acp n1, (13) sermon (DIV1) 156 Page 97
1728 as that being cleansed in the bath of Christs bloud we may abandon our selues to vncleannesse, as that being cleansed in the bath of Christ blood we may abandon our selves to uncleanness, c-acp cst vbg vvn p-acp dt n1 pp-f npg1 n1 pns12 vmb vvi po12 n2 p-acp n1, (13) sermon (DIV1) 156 Page 97
1729 or to make too much restraint as it were from sinne, as that wee must abstaine from all apparence of euill: or to make too much restraint as it were from sin, as that we must abstain from all appearance of evil: cc pc-acp vvi av d n1 c-acp pn31 vbdr p-acp n1, c-acp cst pns12 vmb vvi p-acp d n1 pp-f n-jn: (13) sermon (DIV1) 156 Page 97
1730 for saith the Gospell, 1. Iohn 3.8. Hee that doeth not labour to purge himselfe in euery thing, is of the diuell. for Says the Gospel, 1. John 3.8. He that doth not labour to purge himself in every thing, is of the Devil. c-acp vvz dt n1, crd np1 crd. pns31 cst vdz xx vvi pc-acp vvi px31 p-acp d n1, vbz pp-f dt n1. (13) sermon (DIV1) 156 Page 97
1731 Wherein we must consider, that there is a double couenant: Wherein we must Consider, that there is a double Covenant: c-crq pns12 vmb vvi, cst pc-acp vbz dt j-jn n1: (13) sermon (DIV1) 156 Page 97
1732 first, of workes by the law, which being obserued giueth life, but being broken but in cogitation onely, doth damne a man: First, of works by the law, which being observed gives life, but being broken but in cogitation only, does damn a man: ord, pp-f n2 p-acp dt n1, r-crq vbg vvn vvz n1, cc-acp vbg vvn p-acp p-acp n1 av-j, vdz vvi dt n1: (13) sermon (DIV1) 156 Page 97
1733 secondly, of grace, that all that beleeue shall bee saued. Now in euery couenant there is a restipulation or mutuall agreement of both parties: secondly, of grace, that all that believe shall be saved. Now in every Covenant there is a restipulation or mutual agreement of both parties: ord, pp-f n1, cst d cst vvb vmb vbi vvn. av p-acp d n1 a-acp vbz dt n1 cc j n1 pp-f d n2: (13) sermon (DIV1) 156 Page 97
1734 ours in the law was, that we would doe what was commanded; in grace, that wee will beleeue that we may bee saued: ours in the law was, that we would do what was commanded; in grace, that we will believe that we may be saved: png12 p-acp dt n1 vbds, cst pns12 vmd vdi r-crq vbds vvn; p-acp n1, cst pns12 vmb vvi cst pns12 vmb vbi vvn: (13) sermon (DIV1) 156 Page 97
1735 for as no man can be saued by the law but by absolute obedience, so no man shall be saued by the Gospell but by faith and repentance; for as no man can be saved by the law but by absolute Obedience, so no man shall be saved by the Gospel but by faith and Repentance; c-acp p-acp dx n1 vmb vbi vvn p-acp dt n1 cc-acp p-acp j n1, av dx n1 vmb vbi vvn p-acp dt n1 cc-acp p-acp n1 cc n1; (13) sermon (DIV1) 156 Page 97
1736 for this is that God requireth of vs, to beleeue and amend. Againe obserue, that when we preach repentance, we preach not the law but the Gospell, for this is that God requires of us, to believe and amend. Again observe, that when we preach Repentance, we preach not the law but the Gospel, p-acp d vbz cst np1 vvz pp-f pno12, pc-acp vvi cc vvi. av vvi, cst c-crq pns12 vvb n1, pns12 vvb xx dt n1 p-acp dt n1, (13) sermon (DIV1) 156 Page 97
1737 for the law admits of no repentance: for the law admits of no Repentance: p-acp dt n1 vvz pp-f dx n1: (13) sermon (DIV1) 157 Page 97
1738 for though wee could now obserue all that is written in the law, yet should we be damned, for though we could now observe all that is written in the law, yet should we be damned, c-acp cs pns12 vmd av vvi d cst vbz vvn p-acp dt n1, av vmd pns12 vbi vvn, (13) sermon (DIV1) 157 Page 97
1739 vnlesse we could satisfie for that was broken in our first conception, we being borne in the filthinesse of nature. unless we could satisfy for that was broken in our First conception, we being born in the filthiness of nature. cs pns12 vmd vvi p-acp d vbds vvn p-acp po12 ord n1, pns12 vbg vvn p-acp dt n1 pp-f n1. (13) sermon (DIV1) 157 Page 97
1740 Now there is no way of saluation for circumcised or vncircumcised, for Iew nor Gentile, before the law nor after, either before our conuersion in the time of our infidelity, Now there is no Way of salvation for circumcised or uncircumcised, for Iew nor Gentile, before the law nor After, either before our conversion in the time of our infidelity, av a-acp vbz dx n1 pp-f n1 p-acp j-vvn cc j, c-acp np1 ccx j, p-acp dt n1 ccx a-acp, av-d p-acp po12 n1 p-acp dt n1 pp-f po12 n1, (13) sermon (DIV1) 157 Page 97
1741 or after our conuersion in the time of repentance, but onely in the bloud of Christ, whom by the power of the holy Ghost by the instrument of the word, or After our conversion in the time of Repentance, but only in the blood of christ, whom by the power of the holy Ghost by the Instrument of the word, cc p-acp po12 n1 p-acp dt n1 pp-f n1, cc-acp av-j p-acp dt n1 pp-f np1, ro-crq p-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f dt n1, (13) sermon (DIV1) 157 Page 97
1916 MATH. chap. 3. vers. 5, 6, 7, 8, 9, 10. MATH. chap. 3. vers. 5, 6, 7, 8, 9, 10. np1. n1 crd fw-la. crd, crd, crd, crd, crd, crd (14) sermon (DIV1) 165 Page 107
1742 as the second cause, we doe by faith apprehend vnto our euerlasting peace. Thus much is set foorth by Saint Paul Rom. 8.1. as the second cause, we do by faith apprehend unto our everlasting peace. Thus much is Set forth by Saint Paul Rom. 8.1. c-acp dt ord n1, pns12 vdb p-acp n1 vvi p-acp po12 j n1. av d vbz vvn av p-acp n1 np1 np1 crd. (13) sermon (DIV1) 157 Page 97
1743 that there is nothing but condemnation to •hem that are without Christ, and none are in Christ but they •hat haue receiued the spirit of Christ, that there is nothing but condemnation to •hem that Are without christ, and none Are in christ but they •hat have received the Spirit of christ, cst pc-acp vbz pix p-acp n1 p-acp n1 cst vbr p-acp np1, cc pix vbr p-acp np1 p-acp pns32 av vhb vvn dt n1 pp-f np1, (13) sermon (DIV1) 157 Page 97
1744 and none hath this spirit •ut he that hath receiued the gift of faith, which doth ingraft vs ••to Christ, and none hath this Spirit •ut he that hath received the gift of faith, which does ingraft us ••to christ, cc pi vhz d n1 av pns31 cst vhz vvn dt n1 pp-f n1, r-crq vdz vvn pno12 n1 np1, (13) sermon (DIV1) 157 Page 97
1745 and none hath faith but hee that hath repentance, and none hath repentance but he whose soule is changed, cleansed in his conscience, reformed in his affections; and none hath faith but he that hath Repentance, and none hath Repentance but he whose soul is changed, cleansed in his conscience, reformed in his affections; cc pi vhz n1 cc-acp pns31 cst vhz n1, cc pi vhz n1 cc-acp pns31 rg-crq n1 vbz vvn, vvn p-acp po31 n1, vvn p-acp po31 n2; (13) sermon (DIV1) 157 Page 98
1746 so that howsoeuer he slippeth through infirmity, yet his full endeuour is alwaies to please the Lord: so that howsoever he slippeth through infirmity, yet his full endeavour is always to please the Lord: av d c-acp pns31 vvz p-acp n1, av po31 j n1 vbz av pc-acp vvi dt n1: (13) sermon (DIV1) 157 Page 98
1747 and no mans soule is changed whose life is not already amended. and no men soul is changed whose life is not already amended. cc dx ng1 n1 vbz vvn r-crq n1 vbz xx av vvn. (13) sermon (DIV1) 157 Page 98
1748 For this must declare a purified conscience, and none hath amended his life who doth deliberately persist in any grosse sinne, For this must declare a purified conscience, and none hath amended his life who does deliberately persist in any gross sin, p-acp d vmb vvi dt vvn n1, cc pi vhz vvn po31 n1 r-crq vdz av-j vvi p-acp d j n1, (13) sermon (DIV1) 157 Page 98
1749 so that whatsoeuer purposelie grieueth the spirit, and smiteth God by his sinne, hee is not in Christ, so that whatsoever purposely grieves the Spirit, and smites God by his sin, he is not in christ, av cst r-crq av vvz dt n1, cc vvz np1 p-acp po31 n1, pns31 vbz xx p-acp np1, (13) sermon (DIV1) 157 Page 98
1750 but consequently in the state of condemnation, except hee repent: for this that is spoken of, 1. Iohn 5.3. Hee that is borne of God, keepeth his commandements, and they bee not burdensome to him. but consequently in the state of condemnation, except he Repent: for this that is spoken of, 1. John 5.3. He that is born of God, Keepeth his Commandments, and they be not burdensome to him. cc-acp av-j p-acp dt n1 pp-f n1, c-acp pns31 vvb: c-acp d cst vbz vvn pp-f, crd np1 crd. pns31 cst vbz vvn pp-f np1, vvz po31 n2, cc pns32 vbb xx j p-acp pno31. (13) sermon (DIV1) 157 Page 98
1751 For this is the new couenant (saith the Lord, Ier. 31.31.) I will make with you, I will pardon your sinnes and write my Law in your hearts: For this is the new Covenant (Says the Lord, Jeremiah 31.31.) I will make with you, I will pardon your Sins and write my Law in your hearts: p-acp d vbz dt j n1 (vvz dt n1, np1 crd.) pns11 vmb vvi p-acp pn22, pns11 vmb vvi po22 n2 cc vvb po11 n1 p-acp po22 n2: (13) sermon (DIV1) 157 Page 98
1752 that is, whomsoeuer I will pardon I will reforme their hearts, both inward and outward mortification, that they shall be obedient to my Law. that is, whomsoever I will pardon I will reform their hearts, both inward and outward mortification, that they shall be obedient to my Law. cst vbz, ro-crq pns11 vmb vvi pns11 vmb vvi po32 n2, d j cc j n1, cst pns32 vmb vbi j p-acp po11 n1. (13) sermon (DIV1) 157 Page 98
1753 So that whosoeuer hath not receiued power to amend his life, hee neuer felt the power of God to the pardoning of his sinne, So that whosoever hath not received power to amend his life, he never felt the power of God to the pardoning of his sin, av cst r-crq vhz xx vvn n1 pc-acp vvi po31 n1, pns31 av-x vvd dt n1 pp-f np1 p-acp dt vvg pp-f po31 n1, (13) sermon (DIV1) 157 Page 98
1754 for he neuer giueth saith alone, but it is euer ioyned with an ability from the same spirit 〈 ◊ 〉 amend the life; for he never gives Says alone, but it is ever joined with an ability from the same Spirit 〈 ◊ 〉 amend the life; c-acp pns31 av-x vvz vvz j, cc-acp pn31 vbz av vvn p-acp dt n1 p-acp dt d n1 〈 sy 〉 vvi dt n1; (13) sermon (DIV1) 157 Page 98
1755 so as vnlesse outwardly thou bee amended, that thy light doe shine before men, both in thy conuersation and in thy actions, so as unless outwardly thou be amended, that thy Light do shine before men, both in thy Conversation and in thy actions, av c-acp cs av-j pns21 vbi vvn, cst po21 n1 vdb vvi p-acp n2, av-d p-acp po21 n1 cc p-acp po21 n2, (13) sermon (DIV1) 157 Page 98
1756 for any peace the Gospell can preach vnto thee, thou maiest feare thou art in the state of condemnation ▪ And if thou hardenest thy heart against this sweet sound of the Lords voice, hee will at the length scorne thee, for any peace the Gospel can preach unto thee, thou Mayest Fear thou art in the state of condemnation ▪ And if thou hardenest thy heart against this sweet found of the lords voice, he will At the length scorn thee, p-acp d n1 dt n1 vmb vvi p-acp pno21, pns21 vm2 vvi pns21 vb2r p-acp dt n1 pp-f n1 ▪ cc cs pns21 js po21 n1 p-acp d j n1 pp-f dt n2 n1, pns31 vmb p-acp dt n1 vvb pno21, (13) sermon (DIV1) 157 Page 98
1757 and thou maiest crie and not be heard, for Esau may weepe too late, Gen. 27.38. and thou Mayest cry and not be herd, for Esau may weep too late, Gen. 27.38. cc pns21 vm2 vvi cc xx vbi vvn, c-acp np1 vmb vvi av av-j, np1 crd. (13) sermon (DIV1) 157 Page 98
1758 for we are therefore to repent because by grace we are sure to bee saued, as Saint Peter saith, 1. Pet. 1.17. for we Are Therefore to Repent Because by grace we Are sure to be saved, as Saint Peter Says, 1. Pet. 1.17. c-acp pns12 vbr av pc-acp vvi c-acp p-acp n1 pns12 vbr j pc-acp vbi vvn, c-acp n1 np1 vvz, crd np1 crd. (13) sermon (DIV1) 157 Page 98
1759 if yee call God Father, that is, if ye will be his children, passe your time in feare, if ye call God Father, that is, if you will be his children, pass your time in Fear, cs pn22 vvb np1 n1, cst vbz, cs pn22 vmb vbi po31 n2, vvb po22 n1 p-acp n1, (13) sermon (DIV1) 157 Page 98
1760 because he hath redeemed you by his bloud. So saith the Gospell: Because he hath redeemed you by his blood. So Says the Gospel: c-acp pns31 vhz vvn pn22 p-acp po31 n1. av vvz dt n1: (13) sermon (DIV1) 157 Page 98
1761 It yee holy as your heauenly Father is holy, for children must be of li•• disposition to their father, It ye holy as your heavenly Father is holy, for children must be of li•• disposition to their father, pn31 pn22 j p-acp po22 j n1 vbz j, p-acp n2 vmb vbi pp-f n1 n1 p-acp po32 n1, (13) sermon (DIV1) 157 Page 98
1762 and he that worketh euill is of the d••• as Christ speaketh Iohn 8.44. So Paul Rom. 12.1. doth besee• them by the merits of Christ (a forcible argument to perswade) that they offer vp their bodies a holy sacrifice vnto God, she•ing that the greatest matter to inforce vs to reformation is take• from mercy. And 1. Cor. 6.15. and he that works evil is of the d••• as christ speaks John 8.44. So Paul Rom. 12.1. does besee• them by the merits of christ (a forcible argument to persuade) that they offer up their bodies a holy sacrifice unto God, she•ing that the greatest matter to enforce us to Reformation is take• from mercy. And 1. Cor. 6.15. cc pns31 cst vvz j-jn vbz pp-f dt n1 p-acp np1 vvz np1 crd. np1 np1 np1 crd. vdz n1 pno32 p-acp dt n2 pp-f np1 (dt j n1 pc-acp vvi) cst pns32 vvb a-acp po32 n2 dt j n1 p-acp np1, vvg cst dt js n1 pc-acp vvi pno12 p-acp n1 vbz n1 p-acp n1. cc crd np1 crd. (13) sermon (DIV1) 157 Page 98
1763 Your bodies are the temples 〈 ◊ 〉 the holy Ghost, and yee are bought with a price, therefore doe not prostitute them to vncleannesse, Your bodies Are the Temples 〈 ◊ 〉 the holy Ghost, and ye Are bought with a price, Therefore do not prostitute them to uncleanness, po22 n2 vbr dt n2 〈 sy 〉 dt j n1, cc pn22 vbr vvn p-acp dt n1, av vdb xx vvi pno32 p-acp n1, (13) sermon (DIV1) 157 Page 99
1764 but let the loue of God constraine vs to loue him againe. but let the love of God constrain us to love him again. cc-acp vvb dt n1 pp-f np1 vvb pno12 pc-acp vvi pno31 av. (13) sermon (DIV1) 157 Page 99
1765 Yet may wee not heereupon imagine that we make the law of God of no effect through faith, Yet may we not hereupon imagine that we make the law of God of no Effect through faith, av vmb pns12 xx av vvi cst pns12 vvb dt n1 pp-f np1 pp-f dx n1 p-acp n1, (13) sermon (DIV1) 157 Page 99
1766 nay as S. Paul saith, Rom. 3.31. by this we rather establish the Law, and that two waies: nay as S. Paul Says, Rom. 3.31. by this we rather establish the Law, and that two ways: uh-x p-acp n1 np1 vvz, np1 crd. p-acp d pns12 av-c vvi dt n1, cc d crd n2: (13) sermon (DIV1) 157 Page 99
1767 first, in the absolute obedience of Christ inherent in himselfe, and imputed vnto vs: secondly, by the spirit of sanctification abiding in vs: First, in the absolute Obedience of christ inherent in himself, and imputed unto us: secondly, by the Spirit of sanctification abiding in us: ord, p-acp dt j n1 pp-f np1 j p-acp px31, cc vvn p-acp pno12: ord, p-acp dt n1 pp-f n1 vvg p-acp pno12: (13) sermon (DIV1) 157 Page 99
1768 for the same righteousnesse the law commands, the very same doth faith apprehend, for we doe challenge the promise of God to saue vs, by this, that Christ in our person hath absolutely performed it; for the same righteousness the law commands, the very same does faith apprehend, for we do challenge the promise of God to save us, by this, that christ in our person hath absolutely performed it; p-acp dt d n1 dt n1 vvz, dt av d vdz n1 vvi, c-acp pns12 vdb vvi dt n1 pp-f np1 pc-acp vvi pno12, p-acp d, cst np1 p-acp po12 n1 vhz av-j vvn pn31; (13) sermon (DIV1) 157 Page 99
1769 so as there is no difference in respect of the substance, but only in the maner of conueiance, wherby we apply it vnto our soules. so as there is no difference in respect of the substance, but only in the manner of conveyance, whereby we apply it unto our Souls. av c-acp pc-acp vbz dx n1 p-acp n1 pp-f dt n1, cc-acp av-j p-acp dt n1 pp-f n1, c-crq pns12 vvb pn31 p-acp po12 n2. (13) sermon (DIV1) 157 Page 99
1770 So doth the Gospel command the same works that the law exacteth, though there be a threefold difference between them: So does the Gospel command the same works that the law exacteth, though there be a threefold difference between them: np1 vdz dt n1 vvb dt d n2 cst dt n1 vvz, cs pc-acp vbi dt j n1 p-acp pno32: (13) sermon (DIV1) 157 Page 99
1771 for first, the law commands works to gaine saluation by them; the Gospell, because saluation is already gained by the bloud of Christ; for First, the law commands works to gain salvation by them; the Gospel, Because salvation is already gained by the blood of christ; p-acp ord, dt n1 vvz n2 pc-acp vvi n1 p-acp pno32; dt n1, c-acp n1 vbz av vvn p-acp dt n1 pp-f np1; (13) sermon (DIV1) 157 Page 99
1772 for as S. Paul saith, we are bought with a price, therefore we are debtors: for as S. Paul Says, we Are bought with a price, Therefore we Are debtors: p-acp c-acp n1 np1 vvz, pns12 vbr vvn p-acp dt n1, av pns12 vbr n2: (13) sermon (DIV1) 157 Page 99
1773 secondly, the law giueth no power to worke that it commandeth, for Moses that was the giuer of it, could not frame his owne heart to do it, secondly, the law gives no power to work that it commands, for Moses that was the giver of it, could not frame his own heart to do it, ord, dt n1 vvz dx n1 pc-acp vvi cst pn31 vvz, c-acp np1 cst vbds dt n1 pp-f pn31, vmd xx vvi po31 d n1 pc-acp vdi pn31, (13) sermon (DIV1) 157 Page 99
1774 therfore it is called a dead letter, written in stones, which prefigured the harts of men; Therefore it is called a dead Letter, written in stones, which prefigured the hearts of men; av pn31 vbz vvn dt j n1, vvn p-acp n2, r-crq vvd dt n2 pp-f n2; (13) sermon (DIV1) 157 Page 99
1775 but the Gospel in the elect neuer cōmandeth but first giueth grace and power to performe, but the Gospel in the elect never commands but First gives grace and power to perform, cc-acp dt n1 p-acp dt vvb av-x vvz p-acp ord vvz n1 cc n1 pc-acp vvi, (13) sermon (DIV1) 157 Page 99
1776 as the Lord neuer pardoneth any mans sin, but he first writeth his law in his heart, as the Lord never Pardoneth any men since, but he First Writeth his law in his heart, c-acp dt n1 av-x vvz d ng1 n1, cc-acp pns31 ord vvz po31 n1 p-acp po31 n1, (13) sermon (DIV1) 157 Page 99
1777 as S. Iohn saith, 1. Ioh. 3.8. God sent his son to destroy the works of the diuel in vs: as S. John Says, 1. John 3.8. God sent his son to destroy the works of the Devil in us: c-acp n1 np1 vvz, crd np1 crd. np1 vvd po31 n1 pc-acp vvi dt n2 pp-f dt n1 p-acp pno12: (13) sermon (DIV1) 157 Page 99
1778 and this is the argument of S. Paul, Rom. 6.14. Let not (saith he) sin raigne in your mortal bodies, that is, haue dominion ouer you, for yee are not vnder the law but vnder grace, that giueth power to amend. and this is the argument of S. Paul, Rom. 6.14. Let not (Says he) since Reign in your Mortal bodies, that is, have dominion over you, for ye Are not under the law but under grace, that gives power to amend. cc d vbz dt n1 pp-f n1 np1, np1 crd. vvb xx (vvz pns31) n1 n1 p-acp po22 j-jn n2, cst vbz, vhb n1 p-acp pn22, p-acp pn22 vbr xx p-acp dt n1 cc-acp p-acp n1, cst vvz n1 pc-acp vvi. (13) sermon (DIV1) 157 Page 99
1779 Thirdly, the law commands works absolutely, and admits of no repentance, but the Gospel neuer excludes repentance, the father euer waiting for the returne of his lost son: Thirdly, the law commands works absolutely, and admits of no Repentance, but the Gospel never excludes Repentance, the father ever waiting for the return of his lost son: ord, dt n1 vvz n2 av-j, cc vvz pp-f dx n1, cc-acp dt n1 av-x vvz n1, dt n1 av vvg p-acp dt n1 pp-f po31 j-vvn n1: (13) sermon (DIV1) 157 Page 99
1780 so as it is true, no whoremonger shal be saued continuing such a one; but alwaies vnderstand, repentance comming between staieth the iudgement: so as it is true, no whoremonger shall be saved Continuing such a one; but always understand, Repentance coming between stayeth the judgement: av c-acp pn31 vbz j, dx n1 vmb vbi vvn vvg d dt pi; cc-acp av vvi, n1 vvg p-acp vvz dt n1: (13) sermon (DIV1) 157 Page 99
1781 for though our sins be of a purple or skarlet die, yet if we turne to God, the bloud of Christ hath this vertue, that it can make them white as snow, for though our Sins be of a purple or scarlet die, yet if we turn to God, the blood of christ hath this virtue, that it can make them white as snow, c-acp cs po12 n2 vbb pp-f dt j-jn cc j-jn n1, av cs pns12 vvb p-acp np1, dt n1 pp-f np1 vhz d n1, cst pn31 vmb vvi pno32 j-jn p-acp n1, (13) sermon (DIV1) 157 Page 99
1782 so as the summe of al this is, bloud & water, Ioh. 13.8. must go together, faith in Iesus and the spirit of the Lord Iesus, remission of sins and reformation of life must neuer be disioined. so as the sum of all this is, blood & water, John 13.8. must go together, faith in Iesus and the Spirit of the Lord Iesus, remission of Sins and Reformation of life must never be disjoined. av c-acp dt n1 pp-f d d vbz, n1 cc n1, np1 crd. vmb vvi av, n1 p-acp np1 cc dt n1 pp-f dt n1 np1, n1 pp-f n2 cc n1 pp-f n1 vmb av-x vbi vvn. (13) sermon (DIV1) 157 Page 99
1783 Now for that the Papists say, the expectation of a reward would make vs worke, & that in vaine should the worke be, if there were no merit: Now for that the Papists say, the expectation of a reward would make us work, & that in vain should the work be, if there were no merit: av p-acp d dt njp2 vvb, dt n1 pp-f dt n1 vmd vvi pno12 vvi, cc cst p-acp j vmd dt n1 vbi, cs pc-acp vbdr dx n1: (13) sermon (DIV1) 157 Page 90
1784 Wee answer, that if a man freely shall gratifie his bondman with libertie, and he shall after preserue his masters life: we answer, that if a man freely shall gratify his bondman with liberty, and he shall After preserve his Masters life: pns12 vvb, cst cs dt n1 av-j vmb vvi po31 n1 p-acp n1, cc pns31 vmb p-acp vvi po31 ng1 n1: (13) sermon (DIV1) 157 Page 90
1785 by this hee hath not deserued his freedome, for if he had remained still bond, he had beene bound to haue done it, by this he hath not deserved his freedom, for if he had remained still bound, he had been bound to have done it, p-acp d pns31 vhz xx vvn po31 n1, c-acp cs pns31 vhd vvn av n1, pns31 vhd vbn vvn pc-acp vhi vdn pn31, (13) sermon (DIV1) 157 Page 90
1786 and all hee can doe after is not to recompence his freedome, but to testifie his thankfulnesse. and all he can do After is not to recompense his freedom, but to testify his thankfulness. cc d pns31 vmb vdi c-acp vbz xx pc-acp vvi po31 n1, cc-acp pc-acp vvi po31 n1. (13) sermon (DIV1) 157 Page 90
1787 So whatsoeuer we can do or deserue, we are bound to it by a double bond: first, of our creation: So whatsoever we can do or deserve, we Are bound to it by a double bound: First, of our creation: np1 r-crq pns12 vmb vdi cc vvi, pns12 vbr vvn p-acp pn31 p-acp dt j-jn n1: ord, pp-f po12 n1: (13) sermon (DIV1) 157 Page 90
1788 secondly, and much more by our redemption: secondly, and much more by our redemption: ord, cc av-d av-dc p-acp po12 n1: (13) sermon (DIV1) 157 Page 90
1789 and after our saluation promised and purchased, to doe well is nothing but dutie, for we were bound to doe it before we were saued. and After our salvation promised and purchased, to do well is nothing but duty, for we were bound to do it before we were saved. cc p-acp po12 n1 vvn cc vvn, pc-acp vdi av vbz pix p-acp n1, c-acp pns12 vbdr vvn pc-acp vdi pn31 c-acp pns12 vbdr vvn. (13) sermon (DIV1) 157 Page 90
1790 So as this is the order of exhortation in the Scripture: So as this is the order of exhortation in the Scripture: av c-acp d vbz dt n1 pp-f n1 p-acp dt n1: (13) sermon (DIV1) 157 Page 90
1791 All that haue hope (2. Cor. 7.1.) must cleanse themselues; not to clense themselues that they may hope, All that have hope (2. Cor. 7.1.) must cleanse themselves; not to cleanse themselves that they may hope, av-d cst vhb n1 (crd np1 crd.) vmb vvi px32; xx pc-acp vvi px32 cst pns32 vmb vvi, (13) sermon (DIV1) 157 Page 90
1792 but they haue hope, therfore they must doe it. And not because we releeue the poore, therefore wee shall be saued: but they have hope, Therefore they must do it. And not Because we relieve the poor, Therefore we shall be saved: cc-acp pns32 vhb n1, av pns32 vmb vdi pn31. cc xx c-acp pns12 vvb dt j, av pns12 vmb vbi vvn: (13) sermon (DIV1) 157 Page 90
1793 but because in mercy a kingdome is prepared for vs, therfore as members of one bodie we releeue the poore. but Because in mercy a Kingdom is prepared for us, Therefore as members of one body we relieve the poor. cc-acp c-acp p-acp n1 dt n1 vbz vvn p-acp pno12, av c-acp n2 pp-f crd n1 pns12 vvb dt j. (13) sermon (DIV1) 157 Page 90
1794 And Abraham did not therefore offer vp his sonne that he might be iustified, but because he was iustified before, therefore he thought nothing too deare to gratifie the Lord with, And Abraham did not Therefore offer up his son that he might be justified, but Because he was justified before, Therefore he Thought nothing too deer to gratify the Lord with, np1 np1 vdd xx av vvi a-acp po31 n1 cst pns31 vmd vbi vvn, p-acp c-acp pns31 vbds vvn a-acp, av pns31 vvd pix av j-jn pc-acp vvi dt n1 p-acp, (13) sermon (DIV1) 157 Page 90
1795 though it were with the sonne of the promise. though it were with the son of the promise. cs pn31 vbdr p-acp dt n1 pp-f dt n1. (13) sermon (DIV1) 157 Page 90
1796 So heere we doe not therefore repent, that the kingdome of heauen may come, but wee must amend our liues, So Here we do not Therefore Repent, that the Kingdom of heaven may come, but we must amend our lives, av av pns12 vdb xx av vvi, cst dt n1 pp-f n1 vmb vvi, cc-acp pns12 vmb vvi po12 n2, (13) sermon (DIV1) 157 Page 90
1797 and change our minds, because the Messias is already come that will saue our soules. and change our minds, Because the Messias is already come that will save our Souls. cc vvi po12 n2, c-acp dt np1 vbz av vvn cst vmb vvi po12 n2. (13) sermon (DIV1) 157 Page 90
1798 Againe obserue, he saith, it is at hand, noting a neere manifestation of him, which was more then any of the Prophets could say: Again observe, he Says, it is At hand, noting a near manifestation of him, which was more then any of the prophets could say: av vvi, pns31 vvz, pn31 vbz p-acp n1, vvg dt j n1 pp-f pno31, r-crq vbds av-dc cs d pp-f dt n2 vmd vvi: (13) sermon (DIV1) 158 Page 90
1799 whereupon Christ saith, that there was neuer any Prophet so great as Iohn Baptist, yet the least in the kingdome of heauen is greater then he: whereupon christ Says, that there was never any Prophet so great as John Baptist, yet the least in the Kingdom of heaven is greater then he: c-crq np1 vvz, cst a-acp vbds av-x d n1 av j c-acp np1 np1, av dt ds p-acp dt n1 pp-f n1 vbz jc cs pns31: (13) sermon (DIV1) 158 Page 90
1800 not comparing their persons, for there were diuers of the Prophets as excellently qualified as Iohn; nor that a Minister of the Gospell now should be greater then hee, not comparing their Persons, for there were diverse of the prophets as excellently qualified as John; nor that a Minister of the Gospel now should be greater then he, xx vvg po32 n2, c-acp pc-acp vbdr j pp-f dt n2 c-acp av-j vvn p-acp np1; ccx d dt n1 pp-f dt n1 av vmd vbi jc cs pns31, (13) sermon (DIV1) 158 Page 90
1801 but that the ministery of Iohn was plainer then that of the Prophets, they but foretelling indefinitely that Christ should come, Iohn pointing at him with his finger, that he was now comming: but that the Ministry of John was plainer then that of the prophets, they but foretelling indefinitely that christ should come, John pointing At him with his finger, that he was now coming: cc-acp cst dt n1 pp-f np1 vbds jc cs d pp-f dt n2, pns32 p-acp vvg av-j cst np1 vmd vvi, np1 vvg p-acp pno31 p-acp po31 n1, cst pns31 vbds av vvg: (13) sermon (DIV1) 158 Page 90
1802 and the ministery now being more excellent then Iohns, because he preached but of the Messias at hand, and the Ministry now being more excellent then Iohns, Because he preached but of the Messias At hand, cc dt n1 av vbg av-dc j cs npg1, c-acp pns31 vvd p-acp pp-f dt np1 p-acp n1, (13) sermon (DIV1) 158 Page 101
1803 wheras we haue seene the fingers of this hand, Christ to haue come with power, to haue died with triumph, whereas we have seen the fingers of this hand, christ to have come with power, to have died with triumph, cs pns12 vhb vvn dt n2 pp-f d n1, np1 pc-acp vhi vvn p-acp n1, pc-acp vhi vvn p-acp n1, (13) sermon (DIV1) 158 Page 101
1804 and to haue ascended with glorie: and to have ascended with glory: cc pc-acp vhi vvn p-acp n1: (13) sermon (DIV1) 158 Page 101
1805 therefore let him that hath an eare heare, and hee that hath hope let him arise, Therefore let him that hath an ear hear, and he that hath hope let him arise, av vvb pno31 cst vhz dt n1 vvb, cc pns31 cst vhz n1 vvn pno31 vvi, (13) sermon (DIV1) 158 Page 101
1806 for the kingdome is now come, not at hand, Iohn 14.12. Againe, note the excellent Harmonie betweene Iohn the fore-runner, and Christ the after-commer: for Matt. 4.17. Christ vseth the very same words to perswade to amendement of life, because the kingdome of heauen is at hand. for the Kingdom is now come, not At hand, John 14.12. Again, note the excellent Harmony between John the forerunner, and christ the after-commer: for Matt. 4.17. christ uses the very same words to persuade to amendment of life, Because the Kingdom of heaven is At hand. p-acp dt n1 vbz av vvn, xx p-acp n1, np1 crd. av, vvb dt j n1 p-acp np1 dt n1, cc np1 dt n1: c-acp np1 crd. np1 vvz dt j d n2 pc-acp vvi p-acp n1 pp-f n1, c-acp dt n1 pp-f n1 vbz p-acp n1. (13) sermon (DIV1) 158 Page 101
1807 Which sheweth, the agreement ought to be among Ministers, and how wee may discerne whether they be of God or no: Which shows, the agreement ought to be among Ministers, and how we may discern whither they be of God or no: r-crq vvz, dt n1 vmd pc-acp vbi p-acp n2, cc c-crq pns12 vmb vvi cs pns32 vbb pp-f np1 cc dx: (13) sermon (DIV1) 159 Page 101
1808 for then as they all worke vpon one foundation, so shall they all speake by one spirit, for then as they all work upon one Foundation, so shall they all speak by one Spirit, c-acp av c-acp pns32 d vvi p-acp crd n1, av vmb pns32 d vvi p-acp crd n1, (13) sermon (DIV1) 159 Page 101
1809 and the voice of the herbinger agree with Christ, and Christ with him, pressing no other doctrine then that Iohn preached before. and the voice of the herbinger agree with christ, and christ with him, pressing no other Doctrine then that John preached before. cc dt n1 pp-f dt n1 vvb p-acp np1, cc np1 p-acp pno31, vvg dx j-jn n1 cs d np1 vvd a-acp. (13) sermon (DIV1) 159 Page 101
1810 For the fourth circumstance, which is the warrant whereby Iohn was authorized to preach, wee note, that all callings in the Church of God must bee warranted expresly in the booke of God. For the fourth circumstance, which is the warrant whereby John was authorized to preach, we note, that all callings in the Church of God must be warranted expressly in the book of God. p-acp dt ord n1, r-crq vbz dt n1 c-crq np1 vbds vvn pc-acp vvi, pns12 vvb, cst d n2 p-acp dt n1 pp-f np1 vmb vbi vvn av-j p-acp dt n1 pp-f np1. (13) sermon (DIV1) 160 Page 101
1811 For if any were to bee exempted, it was this of Iohns being extraordinarie, but he is enforced to prooue it, as if hee should say: For if any were to be exempted, it was this of Iohns being extraordinary, but he is Enforced to prove it, as if he should say: p-acp cs d vbdr pc-acp vbi vvn, pn31 vbds d pp-f npg1 vbg j, cc-acp pns31 vbz vvn pc-acp vvi pn31, c-acp cs pns31 vmd vvi: (13) sermon (DIV1) 160 Page 101
1812 Though I am not Christ, nor Elias in person, howbeit in power of spirit I am, yet looke in Esay, 40.3. my authoritie recorded: Though I am not christ, nor Elias in person, howbeit in power of Spirit I am, yet look in Isaiah, 40.3. my Authority recorded: cs pns11 vbm xx np1, ccx np1 p-acp n1, a-acp p-acp n1 pp-f n1 pns11 vbm, av vvb p-acp np1, crd. po11 n1 vvn: (13) sermon (DIV1) 160 Page 101
1813 for the place of a Minister is not like the power of the Magistrate, which though it be Gods ordinance in generall, for the place of a Minister is not like the power of the Magistrate, which though it be God's Ordinance in general, c-acp dt n1 pp-f dt n1 vbz xx av-j dt n1 pp-f dt n1, r-crq cs pn31 vbb ng1 n1 p-acp n1, (13) sermon (DIV1) 160 Page 101
1814 yet is it not in particular, as that there should be this or that Magistrate, as an Emperour, Duke, Chancellor, and such like: yet is it not in particular, as that there should be this or that Magistrate, as an Emperor, Duke, Chancellor, and such like: av vbz pn31 xx p-acp j, c-acp cst a-acp vmd vbi d cc d n1, c-acp dt n1, n1, n1, cc d av-j: (13) sermon (DIV1) 160 Page 101
1815 for this is humane, and God hath giuen man this freedome, by the remnant and portion of reason abiding in him, to deuise what may be safest for the state. for this is humane, and God hath given man this freedom, by the remnant and portion of reason abiding in him, to devise what may be Safest for the state. c-acp d vbz j, cc np1 vhz vvn n1 d n1, p-acp dt n1 cc n1 pp-f n1 vvg p-acp pno31, pc-acp vvi r-crq vmb vbb js p-acp dt n1. (13) sermon (DIV1) 160 Page 101
1816 And these offices as they be by man erected, so may they be by him abolished. And these Offices as they be by man erected, so may they be by him abolished. cc d n2 c-acp pns32 vbb p-acp n1 vvn, av vmb pns32 vbb p-acp pno31 vvn. (13) sermon (DIV1) 160 Page 101
1817 But for the officers of the Church and the ministerie, it is not onely ordained of God in generall, But for the Officers of the Church and the Ministry, it is not only ordained of God in general, p-acp p-acp dt n2 pp-f dt n1 cc dt n1, pn31 vbz xx av-j vvn pp-f np1 p-acp n1, (13) sermon (DIV1) 160 Page 101
1818 but euery particular place and euery kind of office is set downe, the Church being his owne house, which he meant to beautifie with all necessarie furniture, but every particular place and every kind of office is Set down, the Church being his own house, which he meant to beautify with all necessary furniture, cc-acp d j n1 cc d n1 pp-f n1 vbz vvn a-acp, dt n1 vbg po31 d n1, r-crq pns31 vvd pc-acp vvi p-acp d j n1, (13) sermon (DIV1) 160 Page 101
1819 and none of this can be put downe, neither may others be added, 1. Cor. 12.28. and Ephes. 4.11. and none of this can be put down, neither may Others be added, 1. Cor. 12.28. and Ephesians 4.11. cc pix pp-f d vmb vbi vvn a-acp, dx vmb n2-jn vbb vvn, crd np1 crd. cc np1 crd. (13) sermon (DIV1) 160 Page 101
1820 For the Pastor may bee put downe by the Prince, but not the Pastorship without maiming the bodie of Christ: For the Pastor may be put down by the Prince, but not the Pastorship without maiming the body of christ: p-acp dt n1 vmb vbi vvn a-acp p-acp dt n1, cc-acp xx dt n1 p-acp vvg dt n1 pp-f np1: (13) sermon (DIV1) 160 Page 102
1821 for then were it an humane constitution as is the other of Magistrates: for then were it an humane constitution as is the other of Magistrates: c-acp av vbdr pn31 dt j n1 c-acp vbz dt n-jn pp-f n2: (13) sermon (DIV1) 160 Page 102
1822 And therefore most grosse is it, that women should be licenced to baptize, which pertaineth onely to the office of a Minister; And Therefore most gross is it, that women should be licenced to baptise, which pertaineth only to the office of a Minister; cc av av-ds j vbz pn31, cst n2 vmd vbi vvd pc-acp vvi, r-crq vvz av-j p-acp dt n1 pp-f dt n1; (13) sermon (DIV1) 160 Page 102
1823 and it is an idle answer to saie: Quod fieri non debet, factum valet: that which should not be done, is yet effectuall when it is done: and it is an idle answer to say: Quod fieri non debet, factum valet: that which should not be done, is yet effectual when it is done: cc pn31 vbz dt j n1 pc-acp vvi: fw-la fw-la fw-la fw-la, fw-la n1: cst r-crq vmd xx vbi vdn, vbz av j c-crq pn31 vbz vdn: (13) sermon (DIV1) 160 Page 102
1824 for this is a seale put into a wrong hand. for this is a seal put into a wrong hand. c-acp d vbz dt n1 vvd p-acp dt n-jn n1. (13) sermon (DIV1) 160 Page 102
1825 And if Vzziah (2. Sam. 6.7) being no Leuite, was striken with sudden death for but touching the Arke of God which was readie to fall, though his intent was good: And if Uzziah (2. Sam. 6.7) being no Levite, was stricken with sudden death for but touching the Ark of God which was ready to fallen, though his intent was good: cc cs np1 (crd np1 crd) vbg dx np1, vbds vvn p-acp j n1 c-acp p-acp vvg dt n1 pp-f np1 r-crq vbds j pc-acp vvi, cs po31 n1 vbds j: (13) sermon (DIV1) 160 Page 102
1826 and if Vzziah (2. Chro. 26.20.) was smitten with leprosie, which he could neuer claw off to his death, and if Uzziah (2. Chro 26.20.) was smitten with leprosy, which he could never claw off to his death, cc cs np1 (crd np1 crd.) vbds vvn p-acp n1, r-crq pns31 vmd av-x vvi a-acp p-acp po31 n1, (13) sermon (DIV1) 160 Page 102
1827 for burning incense to the Lord, which onely pertained to the Priests to doe, then may these intruders vpon the Lords possessions, feare some plague to light on them for intermedling with these holy things: for burning incense to the Lord, which only pertained to the Priests to do, then may these intruders upon the lords possessions, Fear Some plague to Light on them for intermeddling with these holy things: p-acp j-vvg n1 p-acp dt n1, r-crq av-j vvd p-acp dt n2 pc-acp vdi, av vmb d n2 p-acp dt n2 n2, vvb d n1 pc-acp vvi p-acp pno32 p-acp vvg p-acp d j n2: (13) sermon (DIV1) 160 Page 102
1828 and as well may they administer the Supper, as Baptisme; for they be seales of equall dignitie. and as well may they administer the Supper, as Baptism; for they be Seals of equal dignity. cc c-acp av vmb pns32 vvi dt n1, c-acp n1; c-acp pns32 vbb n2 pp-f j-jn n1. (13) sermon (DIV1) 160 Page 102
1829 Howbeit, if thou wilt be Iohn Baptist, shew me these two things: first, a commission of thy calling: Howbeit, if thou wilt be John Baptist, show me these two things: First, a commission of thy calling: a-acp, cs pns21 vm2 vbi np1 np1, vvb pno11 d crd n2: ord, dt n1 pp-f po21 n1: (13) sermon (DIV1) 160 Page 102
1830 secondly, besides that thou must proue thy calling warranted, shew me that thou commest rightly by it, secondly, beside that thou must prove thy calling warranted, show me that thou Comest rightly by it, ord, p-acp cst pns21 vmb vvi po21 n1 vvn, vvb pno11 cst pns21 vv2 av-jn p-acp pn31, (13) sermon (DIV1) 160 Page 102
1831 and that thou canst lawfully conuey it vnto thy selfe, as ( Luk. 3.1.) the spirit of the Lord came vpon Iohn. For to haue this securitie is good in two respects: and that thou Canst lawfully convey it unto thy self, as (Luk. 3.1.) the Spirit of the Lord Come upon John. For to have this security is good in two respects: cc cst pns21 vm2 av-j vvi pn31 p-acp po21 n1, c-acp (np1 crd.) dt n1 pp-f dt n1 vvd p-acp np1. p-acp pc-acp vhi d n1 vbz j p-acp crd n2: (13) sermon (DIV1) 160 Page 102
1832 first, for the sasety of thine owne conscience in the day of affliction: First, for the safety of thine own conscience in the day of affliction: ord, p-acp dt n1 pp-f po21 d n1 p-acp dt n1 pp-f n1: (13) sermon (DIV1) 160 Page 102
1833 for thou knowest the iudgement of Christ, concerning such as creepe in at the window, they haue neither loue nor care of the flocke. for thou Knowest the judgement of christ, Concerning such as creep in At the window, they have neither love nor care of the flock. c-acp pns21 vv2 dt n1 pp-f np1, vvg d c-acp vvi p-acp p-acp dt n1, pns32 vhb dx n1 ccx n1 pp-f dt n1. (13) sermon (DIV1) 160 Page 102
1834 Therefore Ieremie ( chap. 1.6.) cried: O Lord, I neuer thrust my selfe into this vnthankefull office, but thou sentest me, Therefore Ieremie (chap. 1.6.) cried: Oh Lord, I never thrust my self into this unthankful office, but thou sentest me, av np1 (n1 crd.) n1: uh n1, pns11 av-x vvd po11 n1 p-acp d j n1, cc-acp pns21 vvd2 pno11, (13) sermon (DIV1) 160 Page 102
1835 and thy wordwas as afire shut vp in my bones. and thy wordwas as afire shut up in my bones. cc po21 n2 c-acp av vvn a-acp p-acp po11 n2. (13) sermon (DIV1) 160 Page 102
1836 Secondly, it is good to retaine the people in obedience, when they shall see the Patent of thy calling, Secondly, it is good to retain the people in Obedience, when they shall see the Patent of thy calling, ord, pn31 vbz j pc-acp vvi dt n1 p-acp n1, c-crq pns32 vmb vvi dt n1 pp-f po21 n1, (13) sermon (DIV1) 160 Page 102
2152 because there is now no place for excuse left. Because there is now no place for excuse left. c-acp pc-acp vbz av dx n1 p-acp n1 vvd. (14) sermon (DIV1) 188 Page 129
1837 whereas otherwise they will esteeme thee but as offering thy selfe vncalled, and then thou maiest labour among them vnthanked. whereas otherwise they will esteem thee but as offering thy self uncalled, and then thou Mayest labour among them vnthanked. cs av pns32 vmb vvi pno21 p-acp p-acp vvg po21 n1 j-vvn-u, cc cs pns21 vm2 vvi p-acp pno32 j. (13) sermon (DIV1) 160 Page 102
1838 For that Esay spake, saying, The voice of a crier: in these words is set downe the execution of his office. For that Isaiah spoke, saying, The voice of a crier: in these words is Set down the execution of his office. p-acp d np1 vvd, vvg, dt n1 pp-f dt n1: p-acp d n2 vbz vvn a-acp dt n1 pp-f po31 n1. (13) sermon (DIV1) 161 Page 102
1839 Where we learne, that there are no names giuen to Ministers, but they are words of emploiment and of labour. Where we Learn, that there Are no names given to Ministers, but they Are words of employment and of labour. c-crq pns12 vvb, cst a-acp vbr dx n2 vvn p-acp n2, cc-acp pns32 vbr n2 pp-f n1 cc pp-f n1. (13) sermon (DIV1) 161 Page 102
1840 For Preaching comes of Praeco, to be a proclaimer in the market place; For Preaching comes of Praeco, to be a proclaimer in the market place; p-acp vvg vvz pp-f np1, pc-acp vbi dt n1 p-acp dt n1 n1; (13) sermon (DIV1) 161 Page 102
1841 so are they called trumpeters, for that they must blow the siluer Trumpet of the Lords word, that it may sound and ring in the eares of the people. so Are they called trumpeters, for that they must blow the silver Trumpet of the lords word, that it may found and ring in the ears of the people. av vbr pns32 vvn n2, c-acp cst pns32 vmb vvi dt n1 n1 pp-f dt n2 n1, cst pn31 vmb vvi cc n1 p-acp dt n2 pp-f dt n1. (13) sermon (DIV1) 161 Page 103
1842 Criers, so as they must be no toong-tied fellowes, for they are no fitter for this office, Criers, so as they must be no toong-tied Fellows, for they Are no fitter for this office, n2, av c-acp pns32 vmb vbi dx j n2, c-acp pns32 vbr dx jc p-acp d n1, (13) sermon (DIV1) 161 Page 103
1843 then is a blinde man to be a Pilot. They must be shepheards, which in Iuda were faine to watch all night to preserue their flockes from Wolues: then is a blind man to be a Pilot. They must be shepherds, which in Iuda were feign to watch all night to preserve their flocks from Wolves: av vbz dt j n1 pc-acp vbi dt n1 pns32 vmb vbi n2, r-crq p-acp np1 vbdr j pc-acp vvi d n1 pc-acp vvi po32 n2 p-acp n2: (13) sermon (DIV1) 161 Page 103
1844 Watchmen, who must take heed, lest through their sloth the fort be surprized: Embassadors, hauing a great message to deliuer from the king of heauen: Watchmen, who must take heed, lest through their sloth the fort be surprised: ambassadors, having a great message to deliver from the King of heaven: n2, r-crq vmb vvi n1, cs p-acp po32 n1 dt n1 vbb vvn: n2, vhg dt j n1 pc-acp vvi p-acp dt n1 pp-f n1: (13) sermon (DIV1) 161 Page 103
1845 Angels, as Christ is called the Angell of the great couenant: and Reuel. 3. Write vnto the Augell: that is, the Minister of such a Church: Angels, as christ is called the Angel of the great Covenant: and Revel. 3. Write unto the Angel: that is, the Minister of such a Church: n2, c-acp np1 vbz vvn dt n1 pp-f dt j n1: cc vvb. crd vvb p-acp dt n1: cst vbz, dt n1 pp-f d dt n1: (13) sermon (DIV1) 161 Page 103
1846 Workmen, because they be builders of mens consciences: Stewards, to prouide meat for the Lords inheritance. Workmen, Because they be Builders of men's Consciences: Stewards, to provide meat for the lords inheritance. n2, c-acp pns32 vbb n2 pp-f ng2 n2: n2, pc-acp vvi n1 p-acp dt n2 n1. (13) sermon (DIV1) 161 Page 103
1847 And as Iohn was to crie in his time, so is there as great necessitie laid vpon vs to crie in this time, according to the proportion of that grace we haue receiued. And as John was to cry in his time, so is there as great necessity laid upon us to cry in this time, according to the proportion of that grace we have received. cc p-acp np1 vbds pc-acp vvi p-acp po31 n1, av vbz a-acp p-acp j n1 vvn p-acp pno12 pc-acp vvi p-acp d n1, vvg p-acp dt n1 pp-f d n1 pns12 vhb vvn. (13) sermon (DIV1) 161 Page 103
1848 In Pauls time, it was a curse of damnation not to preach: In Paul's time, it was a curse of damnation not to preach: p-acp npg1 n1, pn31 vbds dt n1 pp-f n1 xx pc-acp vvi: (13) sermon (DIV1) 161 Page 103
1849 which cannot be appropriated to Paul himselfe, it being a dutie specially required of all that labour in this vineyard. which cannot be appropriated to Paul himself, it being a duty specially required of all that labour in this vineyard. r-crq vmbx vbi vvn p-acp np1 px31, pn31 vbg dt n1 av-j vvn pp-f d cst vvb p-acp d n1. (13) sermon (DIV1) 161 Page 103
1850 And (2. Tim. 4.2.) he adinreth Timothie to preach instantly: And (2. Tim. 4.2.) he adinreth Timothy to preach instantly: cc (crd np1 crd.) pns31 vvz np1 pc-acp vvi av-jn: (13) sermon (DIV1) 161 Page 103
1851 so that as Iohn as the fore-runner, and Timothie as an Euangelist, were to preach with vehemencie, so that as John as the forerunner, and Timothy as an Evangelist, were to preach with vehemency, av cst p-acp np1 p-acp dt n1, cc np1 p-acp dt np1, vbdr pc-acp vvi p-acp n1, (13) sermon (DIV1) 161 Page 103
1852 so are wee as Pastors, to crie the same crie: so Are we as Pastors, to cry the same cry: av vbr pns12 a-acp ng1, pc-acp vvi dt d n1: (13) sermon (DIV1) 161 Page 103
1853 for it neuer yet pierced deepe enough, nor entred far enough to make men watchfull ouer their liues. for it never yet pierced deep enough, nor entered Far enough to make men watchful over their lives. c-acp pn31 av-x av vvn av-jn av-d, ccx vvd av-j av-d pc-acp vvi n2 j p-acp po32 n2. (13) sermon (DIV1) 161 Page 103
1854 Now some are vnwoorthie the name of celers, being scarce able to speake; Now Some Are unworthy the name of celers, being scarce able to speak; av d vbr j dt n1 pp-f n2, vbg av-j j pc-acp vvi; (13) sermon (DIV1) 161 Page 103
1855 others are able, but not willing to be criers, bringing others a sleepe with their sloth, vpon whom without repentance resteth a woe into lerable to beare, and impossible to auoid. Others Are able, but not willing to be criers, bringing Others a sleep with their sloth, upon whom without Repentance rests a woe into lerable to bear, and impossible to avoid. n2-jn vbr j, cc-acp xx vvg pc-acp vbi n2, vvg n2-jn pp-f n1 p-acp po32 n1, p-acp ro-crq p-acp n1 vvz dt n1 p-acp j pc-acp vvi, cc j pc-acp vvi. (13) sermon (DIV1) 161 Page 103
1856 Secondly, obserue heere the agreement betweene the Prophet Esay and Iohn Baptist: Iohn making that plaine was spoken obscurely by the Prophet: Secondly, observe Here the agreement between the Prophet Isaiah and John Baptist: John making that plain was spoken obscurely by the Prophet: ord, vvb av dt n1 p-acp dt n1 np1 cc np1 np1: np1 vvg cst j vbds vvn av-j p-acp dt n1: (13) sermon (DIV1) 162 Page 103
1857 Prepare yee the waies: What is that? Repent: Let the high mountaines be brought low. Prepare ye the ways: What is that? repent: Let the high Mountains be brought low. vvb pn22 dt n2: r-crq vbz d? np1: vvb dt j n2 vbb vvn av-j. (13) sermon (DIV1) 162 Page 103
1858 that is, let pride of life be abated. Let the low velleis be filled, that is, let despaire be reiected: that is, let pride of life be abated. Let the low velleis be filled, that is, let despair be rejected: cst vbz, vvb n1 pp-f n1 vbb vvn. vvb dt j n2 vbb vvn, cst vbz, vvb n1 vbi vvn: (13) sermon (DIV1) 162 Page 103
1859 Let crocked things be made straight: that is, let the iudgement be rectified: Let the rough waies be made smooth that is, let thy swelling affections be changed. Let crocked things be made straight: that is, let the judgement be rectified: Let the rough ways be made smooth that is, let thy swelling affections be changed. vvb vvn n2 vbb vvn av: cst vbz, vvb dt n1 vbb vvn: vvb dt j n2 vbb vvn j cst vbz, vvb po21 j-vvg n2 vbb vvn. (13) sermon (DIV1) 162 Page 103
1860 Now this Allegorie vsed by the Prophet, is borrowed from entertaining of Princes at their first coronation: Now this Allegory used by the Prophet, is borrowed from entertaining of Princes At their First coronation: av d n1 vvn p-acp dt n1, vbz vvn p-acp vvg pp-f n2 p-acp po32 ord n1: (13) sermon (DIV1) 162 Page 103
1861 at which time all ordures bee clensed, bridges repaired, the streets pau••l, herbingers goe before to take vp lodging, the trumpets sound, the volley of shot goeth off, At which time all ordures be cleansed, bridges repaired, the streets pau••l, harbingers go before to take up lodging, the trumpets found, the volley of shot Goes off, p-acp r-crq n1 d n2 vbi vvd, n2 vvn, dt n2 av, n2 vvb p-acp pc-acp vvi a-acp n1, dt n2 vvb, dt n1 pp-f n1 vvz a-acp, (13) sermon (DIV1) 162 Page 104
1862 and euery man is arraied in his best robes: not that the Lord of glorie expecteth such a transitorie triumph: and every man is arrayed in his best robes: not that the Lord of glory Expects such a transitory triumph: cc d n1 vbz vvn p-acp po31 js n2: xx cst dt n1 pp-f n1 vvz d dt j n1: (13) sermon (DIV1) 162 Page 104
1863 for hee requireth but this, amend thy life, and a cleane heart is his best harbour, a spirituall entertainment being fittest for a spirituall king. for he requires but this, amend thy life, and a clean heart is his best harbour, a spiritual entertainment being Fittest for a spiritual King. c-acp pns31 vvz p-acp d, vvb po21 n1, cc dt j n1 vbz po31 js n1, dt j n1 vbg js p-acp dt j n1. (13) sermon (DIV1) 162 Page 104
1864 Lastly, in this crie of Iohns, obserue his faithfulnesse: he prepareth a way for the Lord, not for himselfe: Lastly, in this cry of Iohns, observe his faithfulness: he Prepareth a Way for the Lord, not for himself: ord, p-acp d n1 pp-f npg1, vvi po31 n1: pns31 vvz dt n1 p-acp dt n1, xx p-acp px31: (13) sermon (DIV1) 163 Page 104
1865 he might haue liued farre better in respect of the world, then in this base office, and in this base place: he might have lived Far better in respect of the world, then in this base office, and in this base place: pns31 vmd vhi vvn av-j av-jc p-acp n1 pp-f dt n1, av p-acp d j n1, cc p-acp d j n1: (13) sermon (DIV1) 163 Page 104
1866 for his priestly birth being the sonne of Zachary, ( Luk. 1.13.) would haue affoorded him a richer portion; for his priestly birth being the son of Zachary, (Luk. 1.13.) would have afforded him a Richer portion; c-acp po31 j n1 vbg dt n1 pp-f np1, (np1 crd.) vmd vhi vvn pno31 dt jc n1; (13) sermon (DIV1) 163 Page 104
1867 yea he was offered to be Christ, but he would none of it, contenting himselfe with that share the Lord had allotted him, yea he was offered to be christ, but he would none of it, contenting himself with that share the Lord had allotted him, uh pns31 vbds vvn pc-acp vbi np1, cc-acp pns31 vmd pi pp-f pn31, vvg px31 p-acp d n1 dt n1 vhd vvn pno31, (13) sermon (DIV1) 163 Page 104
1868 and attending on that dutie the Lord had enioined him. and attending on that duty the Lord had enjoined him. cc vvg p-acp d n1 dt n1 vhd vvn pno31. (13) sermon (DIV1) 163 Page 104
1869 And thus ought all the Ministers of the word to doe, not to preach for reward, And thus ought all the Ministers of the word to do, not to preach for reward, cc av vmd d dt n2 pp-f dt n1 pc-acp vdi, xx pc-acp vvi p-acp n1, (13) sermon (DIV1) 163 Page 104
1870 nor to crie for ambition, though the herbinger must not lie without doores: but they must looke for a recompence from the highest, for the world is vnthankfull. nor to cry for ambition, though the herbinger must not lie without doors: but they must look for a recompense from the highest, for the world is unthankful. ccx pc-acp vvi p-acp n1, cs dt n1 vmb xx vvi p-acp n2: cc-acp pns32 vmb vvi p-acp dt n1 p-acp dt js, c-acp dt n1 vbz j. (13) sermon (DIV1) 163 Page 104
1871 And it is not enough to preach, but they must preach to the consciences of men, that the Lord Iesus may enter in; And it is not enough to preach, but they must preach to the Consciences of men, that the Lord Iesus may enter in; cc pn31 vbz xx av-d pc-acp vvi, cc-acp pns32 vmb vvi p-acp dt n2 pp-f n2, cst dt n1 np1 vmb vvi p-acp; (13) sermon (DIV1) 163 Page 104
1872 and not to gratifie the affections of men with the eloquence of the flesh, and in swelling words, that themselues may enter in. and not to gratify the affections of men with the eloquence of the Flesh, and in swelling words, that themselves may enter in. cc xx pc-acp vvi dt n2 pp-f n2 p-acp dt n1 pp-f dt n1, cc p-acp j-vvg n2, cst px32 vmb vvi p-acp. (13) sermon (DIV1) 163 Page 104
1873 For if they crie to get a name or renowne, or preach in contention, they may crie long enough, they haue all they shall haue, hauing that they sought for, to bee caried in the mouthes, For if they cry to get a name or renown, or preach in contention, they may cry long enough, they have all they shall have, having that they sought for, to be carried in the mouths, p-acp cs pns32 vvb pc-acp vvi dt n1 cc n1, cc vvi p-acp n1, pns32 vmb vvi av-j av-d, pns32 vhb d pns32 vmb vhi, vhg d pns32 vvd p-acp, pc-acp vbi vvn p-acp dt n2, (13) sermon (DIV1) 163 Page 104
1874 and to bee had in admitation of the people. For the fift circumstance, which is, his extraordinarie austeritie: and to be had in admitation of the people. For the fift circumstance, which is, his extraordinary austerity: cc pc-acp vbi vhn p-acp n1 pp-f dt n1. p-acp dt ord n1, r-crq vbz, po31 j n1: (13) sermon (DIV1) 163 Page 104
1875 his attire and girdle was such as Eliah did weare, 2. King. 1.8. the wild honie was such as Ionathan found in the wood, 1. Sam. 14.25. The meaning whereof is, that his apparell was very base, and his diet such as grew of themselues. his attire and girdle was such as Elijah did wear, 2. King. 1.8. the wild honey was such as Ionathan found in the wood, 1. Sam. 14.25. The meaning whereof is, that his apparel was very base, and his diet such as grew of themselves. po31 n1 cc n1 vbds d c-acp np1 vdd vvi, crd n1. crd. dt j n1 vbds d c-acp np1 vvn p-acp dt n1, crd np1 crd. dt n1 c-crq vbz, cst po31 n1 vbds av j, cc po31 n1 d c-acp vvd pp-f px32. (13) sermon (DIV1) 164 Page 104
1917 Then went out to him Ierusalem and all Iudaea, and all the region round about Iordan. Then went out to him Ierusalem and all Iudaea, and all the region round about Iordan. av vvd av p-acp pno31 np1 cc d np1, cc d dt n1 av-j p-acp np1. (14) sermon (DIV1) 166 Page 107
1876 Where obserue, that this was no fancie of selfe-conceit in Iohn, to binde and banish himselfe from the comforts of this life, Where observe, that this was no fancy of Self-conceit in John, to bind and banish himself from the comforts of this life, q-crq vvb, cst d vbds dx n1 pp-f n1 p-acp np1, pc-acp vvi cc vvi px31 p-acp dt n2 pp-f d n1, (13) sermon (DIV1) 164 Page 104
1877 but it was the appointment of the Lord, that he might be conformable to Eliah, whom as hee was to succeed in his spirit, so likewise in his apparell. but it was the appointment of the Lord, that he might be conformable to Elijah, whom as he was to succeed in his Spirit, so likewise in his apparel. cc-acp pn31 vbds dt n1 pp-f dt n1, cst pns31 vmd vbi j p-acp np1, ro-crq c-acp pns31 vbds pc-acp vvi p-acp po31 n1, av av p-acp po31 n1. (13) sermon (DIV1) 164 Page 104
1878 Againe, he did it by the Lords will formerly reuealed: Again, he did it by the lords will formerly revealed: av, pns31 vdd pn31 p-acp dt n2 vmb av-j vvn: (13) sermon (DIV1) 164 Page 104
1879 for it was prophesied, ( Luk. 1.15.) that he should be a Nazacite, & foretold his parents he should drinke no strong drinke wherein was implied, that his fare should be of the meanest; for it was prophesied, (Luk. 1.15.) that he should be a Nazacite, & foretold his Parents he should drink no strong drink wherein was implied, that his fare should be of the Meanest; c-acp pn31 vbds vvn, (np1 crd.) cst pns31 vmd vbi dt n1, cc vvd po31 n2 pns31 vmd vvi dx j n1 q-crq vbds vvn, cst po31 n1 vmd vbi pp-f dt js; (13) sermon (DIV1) 164 Page 105
1880 so as this must not be tied and prescribed to the Ministers of these daies, so as this must not be tied and prescribed to the Ministers of these days, av c-acp d vmb xx vbi vvn cc vvn p-acp dt n2 pp-f d n2, (13) sermon (DIV1) 164 Page 105
1881 as if their cup might neuer ouerflow, but that their houses and prouision must b•as the heath and barren ground: as if their cup might never overflow, but that their houses and provision must b•as the heath and barren ground: c-acp cs po32 n1 vmd av-x vvi, cc-acp cst po32 n2 cc n1 vmb vvi dt n1 cc j n1: (13) sermon (DIV1) 164 Page 105
1882 for (1. Tim. 5.23.) Timothie may drinke wine for his stomackes sake, as Paul bids him. for (1. Tim. 5.23.) Timothy may drink wine for his stomachs sake, as Paul bids him. c-acp (crd np1 crd.) np1 vmb vvi n1 p-acp po31 n2 n1, c-acp np1 vvz pno31. (13) sermon (DIV1) 164 Page 105
1883 And if after the example of the Apostles the world will haue men preach for nothing, And if After the Exampl of the Apostles the world will have men preach for nothing, cc cs p-acp dt n1 pp-f dt n2 dt n1 vmb vhi n2 vvi p-acp pix, (13) sermon (DIV1) 164 Page 105
1884 then must they doe as it was then, call such as neuer studied; then must they do as it was then, call such as never studied; av vmb pns32 vdb c-acp pn31 vbds av, vvb d c-acp av-x vvd; (13) sermon (DIV1) 164 Page 105
1885 and then must they likewise haue both assurance of Gods prouidence to sustaine, and of his graces to enable them, as the Apostles had. and then must they likewise have both assurance of God's providence to sustain, and of his graces to enable them, as the Apostles had. cc av vmb pns32 av vhb d n1 pp-f npg1 n1 pc-acp vvi, cc pp-f po31 n2 pc-acp vvi pno32, c-acp dt n2 vhd. (13) sermon (DIV1) 164 Page 105
1886 Looke how the Leuites were prouided for, ( Numb. 18.21.) the tenth in Israel was giuen them for an inher itance, Look how the Levites were provided for, (Numb. 18.21.) the tenth in Israel was given them for an inhere itance, n1 c-crq dt np2 vbdr vvn p-acp, (j. crd.) dt ord p-acp np1 vbds vvn pno32 p-acp dt j-jn n1, (13) sermon (DIV1) 164 Page 105
1887 yea euen Iohn Baptists father had liberally whereon to liue: for they that serue at the altar must liue of the altar; yea even John Baptists father had liberally whereon to live: for they that serve At the altar must live of the altar; uh av np1 np1 n1 vhd av-j c-crq pc-acp vvi: c-acp pns32 cst vvb p-acp dt n1 vmb vvi pp-f dt n1; (13) sermon (DIV1) 164 Page 105
1888 not as of almes, but of duty: as Gal. 6.5. them that teach you in the word, make them partakers of all your goods: and Rom. 15.27. if the Gentiles be made partakers of their spirituall things, their dutie is also to minister vnto them in carnall things: and 1. Tim. 5.17. The Elder that rules well, is worthy of double honour: not as of alms, but of duty: as Gal. 6.5. them that teach you in the word, make them partakers of all your goods: and Rom. 15.27. if the Gentiles be made partakers of their spiritual things, their duty is also to minister unto them in carnal things: and 1. Tim. 5.17. The Elder that rules well, is worthy of double honour: xx p-acp pp-f n2, cc-acp pp-f n1: p-acp np1 crd. pns32 cst vvb pn22 p-acp dt n1, vvb pno32 n2 pp-f d po22 n2-j: cc np1 crd. cs dt np1 vbb vvn n2 pp-f po32 j n2, po32 n1 vbz av pc-acp vvi p-acp pno32 p-acp j n2: cc crd np1 crd. dt n-jn cst vvz av, vbz j pp-f j-jn n1: (13) sermon (DIV1) 164 Page 105
1889 but now they giue them double reuerence & but single maintenance, which sheweth how lightly men esteeme of the gaine of godlinesse, but now they give them double Reverence & but single maintenance, which shows how lightly men esteem of the gain of godliness, p-acp av pns32 vvb pno32 j n1 cc p-acp j n1, r-crq vvz c-crq av-j n2 vvi pp-f dt n1 pp-f n1, (13) sermon (DIV1) 164 Page 105
1890 when the Ephod seemeth so vile and base in their eies. when the Ephod seems so vile and base in their eyes. c-crq dt n1 vvz av j cc j p-acp po32 n2. (13) sermon (DIV1) 164 Page 105
1891 For Balaam shall neuer bee called, vnlesse the King ( Numb. 22.6.) haue some speciall worke for him to doe, For balaam shall never be called, unless the King (Numb. 22.6.) have Some special work for him to do, p-acp np1 vmb av-x vbi vvn, cs dt n1 (j. crd.) vhb d j n1 p-acp pno31 pc-acp vdi, (13) sermon (DIV1) 164 Page 105
1892 and if he follow not his humor when he comes, hee may goe home againe without his charges. and if he follow not his humour when he comes, he may go home again without his charges. cc cs pns31 vvb xx po31 n1 c-crq pns31 vvz, pns31 vmb vvi av-an av p-acp po31 n2. (13) sermon (DIV1) 164 Page 105
1893 And few there bee can boast at this day of the beneuolence of their people, as Paul did of the Corinths, 2. Cor. 9.2. who according to their power abounded in rich liberality towards him, and would euen haue pulled out their eies to haue done him good. And few there be can boast At this day of the benevolence of their people, as Paul did of the Corinths, 2. Cor. 9.2. who according to their power abounded in rich liberality towards him, and would even have pulled out their eyes to have done him good. cc d pc-acp vbi vmb vvi p-acp d n1 pp-f dt n1 pp-f po32 n1, c-acp np1 vdd pp-f dt n2, crd np1 crd. r-crq vvg p-acp po32 n1 vvn p-acp j n1 p-acp pno31, cc vmd av vhi vvn av po32 n2 pc-acp vhi vdn pno31 j. (13) sermon (DIV1) 164 Page 105
1918 And they were baptised of him in Iordan, confessing their sinnes. And they were baptised of him in Iordan, confessing their Sins. cc pns32 vbdr j-vvn pp-f pno31 p-acp np1, vvg po32 n2. (14) sermon (DIV1) 167 Page 107
1894 Howbeit as Ministers may not go in sacke-cloth like beggerly Friars, so must they not be arraied in silkes and fine linnen, Howbeit as Ministers may not go in Sackcloth like beggarly Friars, so must they not be arrayed in silks and fine linen, a-acp p-acp n2 vmb xx vvi p-acp n1 av-j j n2, av vmb pns32 xx vbi vvn p-acp n2 cc j n1, (13) sermon (DIV1) 164 Page 105
1895 like pompous prelates as many be, which win more credit for their garments, then for their graces: like pompous Prelates as many be, which win more credit for their garments, then for their graces: av-j j n2 c-acp d vbb, r-crq n1 dc n1 p-acp po32 n2, av p-acp po32 n2: (13) sermon (DIV1) 164 Page 105
1896 but there must bee a moderation and so briety obserued, and Baruch must bee humbled more in his persecution, then otherwise, Ier. 45.3. but there must be a moderation and so briety observed, and baruch must be humbled more in his persecution, then otherwise, Jeremiah 45.3. cc-acp a-acp vmb vbi dt n1 cc av n1 vvd, cc np1 vmb vbi vvn av-dc p-acp po31 n1, av av, np1 crd. (13) sermon (DIV1) 164 Page 105
1897 Lastly, by this apparell and diet of Iohn learne, that the meaning of the Lord was not, onely to driue and send Iohn to austeritie and strictnesse by this kinde of life, Lastly, by this apparel and diet of John Learn, that the meaning of the Lord was not, only to driven and send John to austerity and strictness by this kind of life, ord, p-acp d n1 cc n1 pp-f np1 vvi, cst dt n1 pp-f dt n1 vbds xx, av-j pc-acp vvi cc vvi np1 p-acp n1 cc n1 p-acp d n1 pp-f n1, (13) sermon (DIV1) 165 Page 106
1898 but his speciall end was to conuince the Iewes of their malice and frowardnesse of their hearts. but his special end was to convince the Iewes of their malice and frowardness of their hearts. cc-acp po31 j n1 vbds pc-acp vvi dt np2 pp-f po32 n1 cc n1 pp-f po32 n2. (13) sermon (DIV1) 165 Page 106
1899 For Iohn hee is precise and austere, there is no pleasure in his lookes, but hee shakes as it were the rod continually. For John he is precise and austere, there is no pleasure in his looks, but he shakes as it were the rod continually. p-acp np1 pns31 vbz j cc j, pc-acp vbz dx n1 p-acp po31 n2, cc-acp pns31 vvz c-acp pn31 vbdr dt n1 av-j. (13) sermon (DIV1) 165 Page 106
1900 Christ he commeth after a cleane contrarie man•, he eates and drinks with them, and is glad and willing to come to any, christ he comes After a clean contrary man•, he eats and drinks with them, and is glad and willing to come to any, np1 pns31 vvz p-acp dt j j-jn n1, pns31 vvz cc vvz p-acp pno32, cc vbz j cc j pc-acp vvi p-acp d, (13) sermon (DIV1) 165 Page 106
1901 euen as the Physitian to the patient. even as the physician to the patient. av c-acp dt n1 p-acp dt j. (13) sermon (DIV1) 165 Page 106
1902 Whereupon the Iewes are tried, whether by any vsage they might bee reclaimed and drawne to repentance: Whereupon the Iewes Are tried, whither by any usage they might be reclaimed and drawn to Repentance: c-crq dt np2 vbr vvn, cs p-acp d n1 pns32 vmd vbi vvn cc vvn p-acp n1: (13) sermon (DIV1) 165 Page 106
1903 but they take exceptions against both; but they take exceptions against both; cc-acp pns32 vvb n2 p-acp d; (13) sermon (DIV1) 165 Page 106
1904 Iohn for his ansteritie is a diuell, (for the world euer hated precisenesse:) Christ for his familiaritie is a drunkard and too good a fellow: John for his ansteritie is a Devil, (for the world ever hated preciseness:) christ for his familiarity is a drunkard and too good a fellow: np1 p-acp po31 n1 vbz dt n1, (c-acp dt n1 av vvd n1:) np1 p-acp po31 n1 vbz dt n1 cc av j dt n1: (13) sermon (DIV1) 165 Page 106
1905 so as though Iohn wept the solemne and dumpish note of repentance, they would not mourne: so as though John wept the solemn and dumpish note of Repentance, they would not mourn: av c-acp cs np1 vvd dt j cc j n1 pp-f n1, pns32 vmd xx vvi: (13) sermon (DIV1) 165 Page 106
1906 and though Christ preached and piped the melodie of mercie, they would not daunce. and though christ preached and piped the melody of mercy, they would not dance. cc cs np1 vvd cc vvd dt n1 pp-f n1, pns32 vmd xx vvi. (13) sermon (DIV1) 165 Page 106
1907 What more then could the Lord do to this vineyard which he did not, laying soile as it were to the roote to keepe the sap warme, What more then could the Lord do to this vineyard which he did not, laying soil as it were to the root to keep the sap warm, q-crq dc cs vmd dt n1 vdb p-acp d n1 r-crq pns31 vdd xx, vvg n1 c-acp pn31 vbdr p-acp dt n1 pc-acp vvi dt n1 j, (13) sermon (DIV1) 165 Page 106
1908 and pruning and cropping the branches, that they might haue spred to haue beene as it were the Lords shadow and his delight? But they stopped their eares, and pruning and cropping the branches, that they might have spread to have been as it were the lords shadow and his delight? But they stopped their ears, cc vvg cc vvg dt n2, cst pns32 vmd vhi vvn pc-acp vhi vbn c-acp pn31 vbdr dt n2 n1 cc po31 n1? p-acp pns32 vvd po32 n2, (13) sermon (DIV1) 165 Page 106
1909 and prospered not by their labor, bringing foorth bloudie and vnfauorie fruit, killing the Prophets, and at length crucifying the heire of the vineyard the Lord Iesus: and prospered not by their labour, bringing forth bloody and vnfauorie fruit, killing the prophets, and At length crucifying the heir of the vineyard the Lord Iesus: cc vvd xx p-acp po32 n1, vvg av j cc j n1, vvg dt n2, cc p-acp n1 vvg dt n1 pp-f dt n1 dt n1 np1: (13) sermon (DIV1) 165 Page 106
1910 for which the Lord did meet them in iudgement, so as to this day they remaine rooted out of his garden. for which the Lord did meet them in judgement, so as to this day they remain rooted out of his garden. p-acp r-crq dt n1 vdd vvi pno32 p-acp n1, av c-acp p-acp d n1 pns32 vvb vvn av pp-f po31 n1. (13) sermon (DIV1) 165 Page 106
1911 And how c• we thinke the like iudgement should leape ouer and escape vs, that haue continued so long so vntamed, And how c• we think the like judgement should leap over and escape us, that have continued so long so untamed, cc q-crq n1 pns12 vvb dt j n1 vmd vvi a-acp cc vvi pno12, cst vhb vvn av av-j av j, (13) sermon (DIV1) 165 Page 106
1912 and as if we had ne•• seene the yoke, doe start and hang backe from humbling out selues before the king of Israel, who hath come to vs by strong winds, and as if we had ne•• seen the yoke, do start and hang back from humbling out selves before the King of Israel, who hath come to us by strong winds, cc c-acp cs pns12 vhd n1 vvn dt n1, vdb vvi cc vvi av p-acp vvg av n2 p-acp dt n1 pp-f np1, r-crq vhz vvn p-acp pno12 p-acp j n2, (13) sermon (DIV1) 165 Page 106
1913 and strange earthquakes, by the fire of many plagues, which haue burnt vp whole families, and strange earthquakes, by the fire of many plagues, which have burned up Whole families, cc j n2, p-acp dt n1 pp-f d n2, r-crq vhb vvn a-acp j-jn n2, (13) sermon (DIV1) 165 Page 106
1914 and by his still and soft voice of the Gospel intreating vs, while we haue time to be at peace, and by his still and soft voice of the Gospel entreating us, while we have time to be At peace, cc p-acp po31 j cc j n1 pp-f dt n1 vvg pno12, cs pns12 vhb n1 pc-acp vbi p-acp n1, (13) sermon (DIV1) 165 Page 106
1919 Now when he saw many of the Pharises and of the Sadduces come to his baptisme, he said vnto them: Now when he saw many of the Pharisees and of the Sadducees come to his Baptism, he said unto them: av c-crq pns31 vvd d pp-f dt np2 cc pp-f dt np2 vvb p-acp po31 n1, pns31 vvd p-acp pno32: (14) sermon (DIV1) 168 Page 107
1920 O generation of vipers, who hath forewarned you to flie from the anger to come! Bring foorth therefore fruit worthy amendement of life: Oh generation of vipers, who hath forewarned you to fly from the anger to come! Bring forth Therefore fruit worthy amendment of life: uh n1 pp-f n2, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi! vvb av av n1 j n1 pp-f n1: (14) sermon (DIV1) 168 Page 107
1921 And thinke not to say with your selues: We haue Abraham to our father: And think not to say with your selves: We have Abraham to our father: cc vvb xx pc-acp vvi p-acp po22 n2: pns12 vhb np1 p-acp po12 n1: (14) sermon (DIV1) 170 Page 107
1922 for I say vnto you, that God is able euen of these stones to raise vp children vnto Abraham. for I say unto you, that God is able even of these stones to raise up children unto Abraham. c-acp pns11 vvb p-acp pn22, cst np1 vbz j av pp-f d n2 pc-acp vvi a-acp n2 p-acp np1. (14) sermon (DIV1) 170 Page 107
1923 And now also is the axe put to the root of the trees: And now also is the axe put to the root of the trees: cc av av vbz dt n1 vvd p-acp dt n1 pp-f dt n2: (14) sermon (DIV1) 171 Page 107
1924 therefore euery tree which bringeth not foorth good fruit, is hewen downe and cast into the fire. Therefore every tree which brings not forth good fruit, is hewn down and cast into the fire. av d n1 r-crq vvz xx av j n1, vbz vvn a-acp cc vvn p-acp dt n1. (14) sermon (DIV1) 171 Page 107
1925 HERE followeth a sixt circumstance, wherein is set downe the frequent concourse of the auditory and people that came to heare this extraordinarie Priest Iohn Baptist, who was of the tribe of Aaron: and how hee entertained them, HERE follows a sixt circumstance, wherein is Set down the frequent concourse of the auditory and people that Come to hear this extraordinary Priest John Baptist, who was of the tribe of Aaron: and how he entertained them, av vvz dt ord n1, q-crq vbz vvn a-acp dt j n1 pp-f dt j cc n1 cst vvd pc-acp vvi d j n1 np1 np1, r-crq vbds pp-f dt n1 pp-f np1: cc c-crq pns31 vvd pno32, (14) sermon (DIV1) 172 Page 107
1926 first, receiuing so many as would subscribe in iudgement, to beleeue their saluation in the bloud of the Messias. First, receiving so many as would subscribe in judgement, to believe their salvation in the blood of the Messias. ord, vvg av av-d c-acp vmd vvi p-acp n1, pc-acp vvi po32 n1 p-acp dt n1 pp-f dt np1. (14) sermon (DIV1) 172 Page 107
1927 Secondly, for them that came as led with emulation, hearing his fame, and were induced to come by reason of the strange report went of him, Secondly, for them that Come as led with emulation, hearing his fame, and were induced to come by reason of the strange report went of him, ord, p-acp pno32 cst vvd c-acp vvn p-acp n1, vvg po31 n1, cc vbdr vvn pc-acp vvi p-acp n1 pp-f dt j n1 vvd pp-f pno31, (14) sermon (DIV1) 172 Page 107
1928 and not for zeale and conscience to profit by his ministery, the spirit reuealing to Iohn their hypocrisie, swelling with their owne righteousnesse, and not for zeal and conscience to profit by his Ministry, the Spirit revealing to John their hypocrisy, swelling with their own righteousness, cc xx p-acp n1 cc n1 pc-acp vvi p-acp po31 n1, dt n1 vvg p-acp np1 po32 n1, vvg p-acp po32 d n1, (14) sermon (DIV1) 172 Page 107
1929 and bragging that they were of the naturall seed of Abraham, as men not yet fit to bee baptized, he takes them vp roughly as euill egges of euill birds, comming of them that persecuted the Gospell, that hee might the deeper pierce into their consciences, and bragging that they were of the natural seed of Abraham, as men not yet fit to be baptised, he Takes them up roughly as evil eggs of evil Birds, coming of them that persecuted the Gospel, that he might the Deeper pierce into their Consciences, cc vvg cst pns32 vbdr pp-f dt j n1 pp-f np1, p-acp n2 xx av j pc-acp vbi vvn, pns31 vvz pno32 a-acp av-j c-acp j-jn n2 pp-f j-jn n2, vvg pp-f pno32 d vvn dt n1, cst pns31 vmd dt avc-jn vvi p-acp po32 n2, (14) sermon (DIV1) 172 Page 108
1930 so as they might see their owne vilenesse: so as they might see their own vileness: av c-acp pns32 vmd vvi po32 d n1: (14) sermon (DIV1) 172 Page 108
1931 as if he should say, is it possible that you can come to heare the word of God with a right heart, as if he should say, is it possible that you can come to hear the word of God with a right heart, c-acp cs pns31 vmd vvi, vbz pn31 j cst pn22 vmb vvi pc-acp vvi dt n1 pp-f np1 p-acp dt j-jn n1, (14) sermon (DIV1) 172 Page 108
1932 when there lurketh so much poison in your breasts, when all your deuotion standeth in open ostentation? Euen as Peter challenged Simon Magus Acts 8.23.24. saying, Thou art in the gall of bitternesse, repent if it be possible, and pray, that the thought of thine heart may be forgiuen thee. when there lurks so much poison in your breasts, when all your devotion Stands in open ostentation? Eve as Peter challenged Simon Magus Acts 8.23.24. saying, Thou art in the Gall of bitterness, Repent if it be possible, and pray, that the Thought of thine heart may be forgiven thee. c-crq a-acp vvz av av-d vvi p-acp po22 n2, c-crq d po22 n1 vvz p-acp j n1? np1 p-acp np1 vvd np1 np1 vvz crd. vvg, pns21 vb2r p-acp dt n1 pp-f n1, vvb cs pn31 vbb j, cc vvb, cst dt n1 pp-f po21 n1 vmb vbi vvn pno21. (14) sermon (DIV1) 172 Page 108
1933 Iohn denouncing also their fearefull estate, as that the axe was now laied to the roote of the tree, that faith in Christ and not the glory of comming of Abrahams race, should saue them from hell fire. John denouncing also their fearful estate, as that the axe was now laid to the root of the tree, that faith in christ and not the glory of coming of Abrahams raze, should save them from hell fire. np1 vvg av po32 j n1, c-acp cst dt n1 vbds av vvn p-acp dt n1 pp-f dt n1, cst n1 p-acp np1 cc xx dt n1 pp-f vvg pp-f npg1 n1, vmd vvi pno32 p-acp n1 n1. (14) sermon (DIV1) 172 Page 108
1934 In the words obserue two parts: first, how great the auditory was: In the words observe two parts: First, how great the auditory was: p-acp dt n2 vvb crd n2: ord, c-crq j dt j vbds: (14) sermon (DIV1) 173 Page 108
1935 Secondly, how he applied himselfe diuersly according to the diuers sorts of hearers which he had, baptizing some confessing their sinnes; Secondly, how he applied himself diversely according to the diverse sorts of hearers which he had, baptizing Some confessing their Sins; ord, c-crq pns31 vvd px31 av-j vvg p-acp dt j n2 pp-f n2 r-crq pns31 vhd, vvg d vvg po32 n2; (14) sermon (DIV1) 173 Page 108
1936 and for the other, first he sets downe a bitter reprehension, calling them a brood of Serpents, full of poison against the truth, and for the other, First he sets down a bitter reprehension, calling them a brood of Serpents, full of poison against the truth, cc p-acp dt n-jn, ord pns31 vvz a-acp dt j n1, vvg pno32 dt n1 pp-f n2, j pp-f n1 p-acp dt n1, (14) sermon (DIV1) 173 Page 108
1938 the Sadduces beleeuing no wrath to come, the Pharises thinking by their merits to auoide it. the Sadducees believing no wrath to come, the Pharisees thinking by their merits to avoid it. dt np2 vvg dx n1 pc-acp vvi, dt np2 vvg p-acp po32 n2 pc-acp vvi pn31. (14) sermon (DIV1) 173 Page 108
1939 Secondly followeth, a graue exhortation, remouing away many blockes and hindrances wherwith they were blinded that they could not see the truth in Christ. Secondly follows, a graven exhortation, removing away many blocks and hindrances wherewith they were blinded that they could not see the truth in christ. ord vvz, dt j n1, vvg av d n2 cc n2 c-crq pns32 vbdr vvn cst pns32 vmd xx vvi dt n1 p-acp np1. (14) sermon (DIV1) 173 Page 108
1940 Thirdly, he concludeth with a commination and threatning, that they were to bee cut downe: first, because they were wicked in themselues: Thirdly, he Concludeth with a commination and threatening, that they were to be Cut down: First, Because they were wicked in themselves: ord, pns31 vvz p-acp dt n1 cc j-vvg, cst pns32 vbdr pc-acp vbi vvn a-acp: ord, c-acp pns32 vbdr j p-acp px32: (14) sermon (DIV1) 173 Page 108
1941 secondly, that there should double damnation fall vpon them if they refused Christ, as the Prophet Malachy had foretold. secondly, that there should double damnation fallen upon them if they refused christ, as the Prophet Malachy had foretold. ord, cst a-acp vmd vvi n1 vvi p-acp pno32 cs pns32 vvd np1, c-acp dt n1 np1 vhd vvn. (14) sermon (DIV1) 173 Page 108
1942 For the first, obserue three causes of their concourse and frequent comming to Iohns ministery: For the First, observe three Causes of their concourse and frequent coming to Iohns Ministry: p-acp dt ord, vvb crd n2 pp-f po32 n1 cc j n-vvg p-acp npg1 n1: (14) sermon (DIV1) 174 Page 108
1943 first, because there had been a long surceasing of Prophesie, Malachy being the last that spake by that extraordinary spirit; First, Because there had been a long surceasing of Prophesy, Malachy being the last that spoke by that extraordinary Spirit; ord, c-acp a-acp vhd vbn dt av-j vvg pp-f vvb, np1 vbg dt ord cst vvd p-acp d j n1; (14) sermon (DIV1) 174 Page 108
1944 and hearing this great newes and fame of Iohn, they thought some great Prophet had beene raised vp, and hearing this great news and fame of John, they Thought Some great Prophet had been raised up, cc vvg d j n1 cc n1 pp-f np1, pns32 vvd d j n1 vhd vbn vvn a-acp, (14) sermon (DIV1) 174 Page 108
1945 and so were desirous to heare him. and so were desirous to hear him. cc av vbdr j pc-acp vvi pno31. (14) sermon (DIV1) 174 Page 108
1946 Secondly, they were moued to frequent him by the strangenesse of his teaching, not teaching coldely and without power, Secondly, they were moved to frequent him by the strangeness of his teaching, not teaching coldly and without power, ord, pns32 vbdr vvn pc-acp vvi pno31 p-acp dt n1 pp-f po31 n-vvg, xx vvg av-jn cc p-acp n1, (14) sermon (DIV1) 174 Page 108
1947 as the Pharises did, but in vehemency of spirit, and great feruency and earnestnesse to perswade to amendment of life. as the Pharisees did, but in vehemency of Spirit, and great fervency and earnestness to persuade to amendment of life. c-acp dt np2 vdd, cc-acp p-acp n1 pp-f n1, cc j n1 cc n1 pc-acp vvi p-acp n1 pp-f n1. (14) sermon (DIV1) 174 Page 109
1948 Thirdly, they resorted the rather vnto him as pricked forward by the extraordinary austerity of his life and diet. Thirdly, they resorted the rather unto him as pricked forward by the extraordinary austerity of his life and diet. ord, pns32 vvd dt av-c p-acp pno31 c-acp vvd av-j p-acp dt j n1 pp-f po31 n1 cc n1. (14) sermon (DIV1) 174 Page 109
1949 Where learne, that when God furnisheth a man with a commission, and sealeth him a warrant of his calling, Where Learn, that when God furnisheth a man with a commission, and Sealeth him a warrant of his calling, q-crq vvb, cst c-crq np1 vvz dt n1 p-acp dt n1, cc vvz pno31 dt n1 pp-f po31 n-vvg, (14) sermon (DIV1) 174 Page 109
1950 and giueth him a booke, as hee did to Ezechiel, which hee must eate: and gives him a book, as he did to Ezechiel, which he must eat: cc vvz pno31 dt n1, c-acp pns31 vdd p-acp np1, r-crq pns31 vmb vvi: (14) sermon (DIV1) 174 Page 109
1951 when the word of the Lord is as fire in the heart of Ieremy, and when the purpose of the Lord is that it shall preuaile, it cannot bee crossed by any wit or policy of man. when the word of the Lord is as fire in the heart of Ieremy, and when the purpose of the Lord is that it shall prevail, it cannot be crossed by any wit or policy of man. c-crq dt n1 pp-f dt n1 vbz p-acp n1 p-acp dt n1 pp-f np1, cc c-crq dt n1 pp-f dt n1 vbz d pn31 vmb vvi, pn31 vmbx vbi vvn p-acp d n1 cc n1 pp-f n1. (14) sermon (DIV1) 174 Page 109
1952 For great exceptions might haue beene taken against Iohn: first, preaching there was a Kingdome at hand, it might haue come neere to treason, sounding in the eares of Herod to the dispossessing of him: For great exceptions might have been taken against John: First, preaching there was a Kingdom At hand, it might have come near to treason, sounding in the ears of Herod to the dispossessing of him: p-acp j n2 vmd vhi vbn vvn p-acp np1: ord, vvg a-acp vbds dt n1 p-acp n1, pn31 vmd vhi vvn av-j p-acp n1, vvg p-acp dt n2 pp-f np1 p-acp dt vvg pp-f pno31: (14) sermon (DIV1) 174 Page 109
1953 and Princes are easily iealous of their greatnesse, and will not haue any of their priuiledges called into question. and Princes Are Easily jealous of their greatness, and will not have any of their privileges called into question. cc n2 vbr av-j j pp-f po32 n1, cc vmb xx vhi d pp-f po32 n2 vvn p-acp n1. (14) sermon (DIV1) 174 Page 109
1954 Secondly, the Pharises knew they should be controuled and called into question for misleading and abusing the people, Secondly, the Pharisees knew they should be controlled and called into question for misleading and abusing the people, ord, dt np2 vvd pns32 vmd vbi vvn cc vvn p-acp n1 p-acp vvg cc vvg dt n1, (14) sermon (DIV1) 174 Page 109
1955 so as no doubt they suggested to the King, that it was dangerous for the State and touched the Crowne, that he should whisper into the peoples eares of the comming of a new King, labouring heereby to haue their flocking staied by Proclamation or other sharpe commandement; so as no doubt they suggested to the King, that it was dangerous for the State and touched the Crown, that he should whisper into the peoples ears of the coming of a new King, labouring hereby to have their flocking stayed by Proclamation or other sharp Commandment; av c-acp dx n1 pns32 vvd p-acp dt n1, cst pn31 vbds j p-acp dt n1 cc vvd dt n1, cst pns31 vmd vvi p-acp dt ng1 n2 pp-f dt n-vvg pp-f dt j n1, vvg av pc-acp vhi po32 vvg vvd p-acp n1 cc j-jn j n1; (14) sermon (DIV1) 174 Page 109
1956 as that also, if this man were tolerated and winked at, the great Fathers of the Church might bee exposed to great shame and obloquy, as keeping the keyes of heauen, as that also, if this man were tolerated and winked At, the great Father's of the Church might be exposed to great shame and obloquy, as keeping the keys of heaven, c-acp cst av, cs d n1 vbdr vvn cc vvn p-acp, dt j n2 pp-f dt n1 vmd vbi vvn p-acp j n1 cc n1, p-acp vvg dt n2 pp-f n1, (14) sermon (DIV1) 174 Page 109
1958 And againe, it might be thought fantasticall, that the people would leaue their trades to goe so farre to heare Iohn. And for the Pharises themselues, they (as Luke 7.30.) despised the counsell of God, And again, it might be Thought fantastical, that the people would leave their trades to go so Far to hear John. And for the Pharisees themselves, they (as Lycia 7.30.) despised the counsel of God, cc av, pn31 vmd vbi vvn j, cst dt n1 vmd vvi po32 n2 pc-acp vvi av av-j pc-acp vvi np1. cc p-acp dt np2 px32, pns32 (c-acp av crd.) j-vvn dt n1 pp-f np1, (14) sermon (DIV1) 174 Page 109
1959 and were not baptized of him: and Mat. 21.27. Christ telleth them, they would neuer beleeue that Iohn came from heauen, but laboured by all meanes to supplant him; and were not baptised of him: and Mathew 21.27. christ Telleth them, they would never believe that John Come from heaven, but laboured by all means to supplant him; cc vbdr xx vvn pp-f pno31: cc np1 crd. np1 vvz pno32, pns32 vmd av-x vvi d np1 vvd p-acp n1, cc-acp vvd p-acp d n2 pc-acp vvi pno31; (14) sermon (DIV1) 174 Page 109
1960 yet obserue, that before he had executed and finished his message, neither the power of Herod, nor the craft of the Pharises could suppresse him. yet observe, that before he had executed and finished his message, neither the power of Herod, nor the craft of the Pharisees could suppress him. av vvb, cst a-acp pns31 vhd vvn cc vvn po31 n1, av-dx dt n1 pp-f np1, ccx dt n1 pp-f dt np2 vmd vvi pno31. (14) sermon (DIV1) 174 Page 109
1961 Howbeit as we heare in this place of great flocking so Ioh. 5.35. Howbeit as we hear in this place of great flocking so John 5.35. a-acp c-acp pns12 vvb p-acp d n1 pp-f j vvg av np1 crd. (14) sermon (DIV1) 174 Page 109
1962 it is said that he was at first as a burning lamp, •nd the people for a season reioyced in this light, it is said that he was At First as a burning lamp, •nd the people for a season rejoiced in this Light, pn31 vbz vvn cst pns31 vbds p-acp ord p-acp dt j-vvg n1, vvb dt n1 p-acp dt n1 vvd p-acp d n1, (14) sermon (DIV1) 174 Page 109
1963 but after they grew secure and carelesse. but After they grew secure and careless. cc-acp c-acp pns32 vvd j cc j. (14) sermon (DIV1) 174 Page 109
1964 Where further note, that in deposing •dolatry and in the restitution of the Gospell how earnest men •aue beene; Where further note, that in deposing •dolatry and in the restitution of the Gospel how earnest men •aue been; q-crq jc n1, cst p-acp vvg n1 cc p-acp dt n1 pp-f dt n1 c-crq j n2 vhb vbn; (14) sermon (DIV1) 174 Page 109
1965 and the kingdome of God hath euen suffered violence for a time, the people running in great multitudes to welcome it; and the Kingdom of God hath even suffered violence for a time, the people running in great Multitudes to welcome it; cc dt n1 pp-f np1 vhz av vvn n1 p-acp dt n1, dt n1 vvg p-acp j n2 pc-acp vvi pn31; (14) sermon (DIV1) 174 Page 110
1966 but after it is once established, they grow to a Laodicean luke-warmth, Reuel. 3. neither hote nor cold, but After it is once established, they grow to a Laodicean luke-warmth, Revel. 3. neither hight nor cold, cc-acp c-acp pn31 vbz a-acp vvn, pns32 vvb p-acp dt np1 n1, vvb. crd d j ccx j-jn, (14) sermon (DIV1) 174 Page 110
1967 as if it were hony that could cloy the stomacke: as if it were honey that could cloy the stomach: c-acp cs pn31 vbdr n1 cst vmd vvi dt n1: (14) sermon (DIV1) 174 Page 110
1968 therfore we must suspect the pregnancy and eager fits of them that runne so speedily at first to the Gospell, Therefore we must suspect the pregnancy and eager fits of them that run so speedily At First to the Gospel, av pns12 vmb vvi dt n1 cc j n2 pp-f pno32 cst vvb av av-j p-acp ord p-acp dt n1, (14) sermon (DIV1) 174 Page 110
1969 for Iohn soone loseth many of his hearers, some comming onely to behold him, some to intrap him, some to see what was in him that was so much renowmed, for John soon loses many of his hearers, Some coming only to behold him, Some to entrap him, Some to see what was in him that was so much renowned, c-acp np1 av vvz d pp-f po31 n2, d vvg av-j pc-acp vvi pno31, d pc-acp vvi pno31, d pc-acp vvi r-crq vbds p-acp pno31 cst vbds av av-d vvn, (14) sermon (DIV1) 174 Page 110
1970 and some to shake off the yoake of the law, thinking to get greater liberty by the Gospell, and Some to shake off the yoke of the law, thinking to get greater liberty by the Gospel, cc d pc-acp vvi a-acp dt n1 pp-f dt n1, vvg pc-acp vvi jc n1 p-acp dt n1, (14) sermon (DIV1) 174 Page 110
1971 and few (as Christ saith) came of a good purpose and with honest hearts. and few (as christ Says) Come of a good purpose and with honest hearts. cc d (c-acp np1 vvz) vvd pp-f dt j n1 cc p-acp j n2. (14) sermon (DIV1) 174 Page 110
1972 Further learne, that this baptizing heere spoken of, was of such as were of age; for they were not receiued before they confessed their sinnes. Further Learn, that this baptizing Here spoken of, was of such as were of age; for they were not received before they confessed their Sins. jc vvi, cst d vvg av vvn pp-f, vbds pp-f d c-acp vbdr pp-f n1; c-acp pns32 vbdr xx vvn c-acp pns32 vvd po32 n2. (14) sermon (DIV1) 175 Page 110
1973 For this Sacrament being a seale of sinnes pardoned, there must first be a confession of sinnes commited, heere being a double couenant: For this Sacrament being a seal of Sins pardoned, there must First be a Confessi of Sins committed, Here being a double Covenant: p-acp d n1 vbg dt n1 pp-f n2 vvn, pc-acp vmb ord vbi dt n1 pp-f n2 vvn, av vbg dt j-jn n1: (14) sermon (DIV1) 175 Page 110
1974 first, God sealing vs a Charter of forgiuenesse in the bloud of Christ through the sanctification of his spirit: First, God sealing us a Charter of forgiveness in the blood of christ through the sanctification of his Spirit: ord, np1 vvg pno12 dt n1 pp-f n1 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f po31 n1: (14) sermon (DIV1) 175 Page 110
1975 secondly, God requiring of vs, first a confession, for who hath hope to haue his debt released before it bee acknowledged, secondly, God requiring of us, First a Confessi, for who hath hope to have his debt released before it be acknowledged, ord, np1 vvg pp-f pno12, ord dt n1, p-acp r-crq vhz n1 pc-acp vhi po31 n1 vvn p-acp pn31 vbb vvn, (14) sermon (DIV1) 175 Page 110
1976 or to be infranchised before hee thinkes himselfe bond, or to bee washed before hee seeth himselfe vncleane? secondly, a belee•• that the bloud of Christ is of force and able to purge vs of all 〈 ◊ 〉 sinnes: or to be enfranchised before he thinks himself bound, or to be washed before he sees himself unclean? secondly, a belee•• that the blood of christ is of force and able to purge us of all 〈 ◊ 〉 Sins: cc pc-acp vbi vvn c-acp pns31 vvz px31 n1, cc pc-acp vbi vvn c-acp pns31 vvz px31 j? ord, dt n1 cst dt n1 pp-f np1 vbz pp-f n1 cc j pc-acp vvi pno12 pp-f d 〈 sy 〉 n2: (14) sermon (DIV1) 175 Page 110
2016 so that vnlesse they were disgraced among the people, the people could not turne-their hearts and affections from them; so that unless they were disgraced among the people, the people could not turne-their hearts and affections from them; av cst cs pns32 vbdr vvn p-acp dt n1, dt n1 vmd xx j n2 cc n2 p-acp pno32; (14) sermon (DIV1) 178 Page 112
1977 and thirdly, a dedication of our selues to serue the Lor• in newnesse of life, as testifying our thankefulnesse for so g••ous a pardon. and Thirdly, a dedication of our selves to serve the Lor• in newness of life, as testifying our thankfulness for so g••ous a pardon. cc ord, dt n1 pp-f po12 n2 pc-acp vvi dt np1 p-acp n1 pp-f n1, c-acp vvg po12 n1 c-acp av j dt n1. (14) sermon (DIV1) 175 Page 110
1978 Heere the Iesuits like Spiders that sucke vp poison, gather vpon this confession of the people, a confession of shrift, that euery one should whisper his sinnes into the eares of the Priest before he can be pardoned, which is most absurd: Here the Iesuits like Spiders that suck up poison, gather upon this Confessi of the people, a Confessi of shrift, that every one should whisper his Sins into the ears of the Priest before he can be pardoned, which is most absurd: av dt np2 vvb n2 cst n1 a-acp n1, vvb p-acp d n1 pp-f dt n1, dt n1 pp-f n1, cst d crd vmd vvi po31 n2 p-acp dt n2 pp-f dt n1 c-acp pns31 vmb vbi vvn, r-crq vbz av-ds j: (14) sermon (DIV1) 176 Page 110
1979 for first, the wo•• heere vsed beares not any secret confession, being answerable 〈 ◊ 〉 that, Leu. 16.21: where the Priest was to confesse all the people sins, and to put them vpon the scape Goate, which praefigu•• Christ: for First, the wo•• Here used bears not any secret Confessi, being answerable 〈 ◊ 〉 that, Leu. 16.21: where the Priest was to confess all the people Sins, and to put them upon the escape Goat, which praefigu•• christ: c-acp ord, dt n1 av vvn vvz xx d j-jn n1, vbg j 〈 sy 〉 cst, np1 crd: c-crq dt n1 vbds pc-acp vvi d dt n1 n2, cc pc-acp vvi pno32 p-acp dt n1 n1, r-crq n1 np1: (14) sermon (DIV1) 176 Page 110
1980 secondly, this of Iohns was a publike action, and so 〈 ◊ 〉 place for priuate whispering: secondly, this of Iohns was a public actium, and so 〈 ◊ 〉 place for private whispering: ord, d pp-f npg1 vbds dt j n1, cc av 〈 sy 〉 n1 c-acp j n-vvg: (14) sermon (DIV1) 176 Page 110
1981 thirdly, the sacrament of Bap•••• which he ministred required this confession: Thirdly, the sacrament of Bap•••• which he ministered required this Confessi: ord, dt n1 pp-f np1 r-crq pns31 vvd vvn d n1: (14) sermon (DIV1) 176 Page 110
1982 for the profess••• of faith is requisite in them that are of yeares and baptized, 〈 ◊ 〉 we are not then first ingrafted into Christ when we are bapti•••• but being already ingrafted we are then confirmed, and therefore Act. 8.37. the Eunuch first confessed is faith, and then was baptized by Philip. And Mar. 16.16. He that shall beleeue and be baptized shall be saued: for the profess••• of faith is requisite in them that Are of Years and baptised, 〈 ◊ 〉 we Are not then First ingrafted into christ when we Are bapti•••• but being already ingrafted we Are then confirmed, and Therefore Act. 8.37. the Eunuch First confessed is faith, and then was baptised by Philip. And Mar. 16.16. He that shall believe and be baptised shall be saved: c-acp dt n1 pp-f n1 vbz j p-acp pno32 cst vbr pp-f n2 cc j-vvn, 〈 sy 〉 pns12 vbr xx cs ord vvd p-acp np1 c-crq pns12 vbr n1 p-acp vbg av vvn pns12 vbr av vvn, cc av n1 crd. dt n1 ord vvn p-acp|dt n1, cc av vbds vvn p-acp vvi. cc np1 crd. pns31 cst vmb vvi cc vbi vvn vmb vbi vvn: (14) sermon (DIV1) 176 Page 111
1983 So as it was Iohns dutie as the minister of God, that such as receiued this seale, should giue testimony of their faith. So as it was Iohns duty as the minister of God, that such as received this seal, should give testimony of their faith. av c-acp pn31 vbds npg1 n1 p-acp dt n1 pp-f np1, cst d c-acp vvd d n1, vmd vvi n1 pp-f po32 n1. (14) sermon (DIV1) 176 Page 111
1984 Fourthly, Iohns giuing of generall plaisters argueth, that they confessed not each one their particular priuate slippes and infirmities, Fourthly, Iohns giving of general plasters argue, that they confessed not each one their particular private slips and infirmities, ord, npg1 vvg pp-f j n2 vvz, cst pns32 vvd xx d crd po32 j j n2 cc n2, (14) sermon (DIV1) 176 Page 111
1985 for then he would haue giuen them speciall remedies: for then he would have given them special remedies: c-acp cs pns31 vmd vhi vvn pno32 j n2: (14) sermon (DIV1) 176 Page 111
1986 whereas ( Luk. 3.13.14.) hee laboreth to preuent onely the abuses in their generall calling; whereas (Luk. 3.13.14.) he Laboureth to prevent only the Abuses in their general calling; cs (np1 crd.) pns31 vvz pc-acp vvi av-j dt n2 p-acp po32 j n-vvg; (14) sermon (DIV1) 176 Page 111
1987 as for souldiers to aske no more then their due, and to offer no violence, nor to accuse anie falsly, & such like as followeth in that place. as for Soldiers to ask no more then their endue, and to offer no violence, nor to accuse any falsely, & such like as follows in that place. c-acp p-acp n2 pc-acp vvi av-dx dc cs po32 n-jn, cc pc-acp vvi dx n1, ccx pc-acp vvi d av-j, cc d av-j c-acp vvz p-acp d n1. (14) sermon (DIV1) 176 Page 111
1988 Fifthly, if Iohn should haue troubled himselfe with such a particular confession as they dreame of, seuen yeeres would not haue sufficed him. Fifthly, if John should have troubled himself with such a particular Confessi as they dream of, seuen Years would not have sufficed him. ord, cs np1 vmd vhi vvn px31 p-acp d dt j n1 c-acp pns32 vvb pp-f, crd n2 vmd xx vhi vvn pno31. (14) sermon (DIV1) 176 Page 111
1989 Now when he saw the Pharises, &c. Now when he saw the Pharisees, etc. av c-crq pns31 vvd dt np2, av (14) sermon (DIV1) 177 Page 111
1990 Heere learne first, that it is in the wisdome of the Minister to discerne of the auditory, Here Learn First, that it is in the Wisdom of the Minister to discern of the auditory, av vvi ord, cst pn31 vbz p-acp dt n1 pp-f dt n1 pc-acp vvi pp-f dt j, (14) sermon (DIV1) 178 Page 111
1991 and there is nothing more vnsauorie then alwaies to vse one kinde of teaching: and there is nothing more unsavoury then always to use one kind of teaching: cc pc-acp vbz pix av-dc j cs av pc-acp vvi crd n1 pp-f vvg: (14) sermon (DIV1) 178 Page 111
1992 for according to the inordinate walking of some, they may and ought to be charged and reproued openly: for according to the inordinate walking of Some, they may and ought to be charged and reproved openly: c-acp vvg p-acp dt j n-vvg pp-f d, pns32 vmb cc pi pc-acp vbi vvn cc vvd av-j: (14) sermon (DIV1) 178 Page 111
1993 for Herod though he be a king, ( Mat. 14.4.) must be told openly of his incest: for Herod though he be a King, (Mathew 14.4.) must be told openly of his Incest: c-acp np1 cs pns31 vbb dt n1, (np1 crd.) vmb vbi vvn av-j pp-f po31 n1: (14) sermon (DIV1) 178 Page 111
1994 and though Bethel be the kings chapell, Amos must tell Ieroboam that hee shall die by the sword, Amos 7.11. and though Bethel be the Kings chapel, Amos must tell Jeroboam that he shall die by the sword, Amos 7.11. cc cs np1 vbb dt ng1 n1, np1 vmb vvi np1 cst pns31 vmb vvi p-acp dt n1, np1 crd. (14) sermon (DIV1) 178 Page 111
1995 Yea the Lord hath so cloathed his Ministers with wisedome and with righteousnesse, as they are able to appropriate the iudgements of God to particular sinnes, Yea the Lord hath so clothed his Ministers with Wisdom and with righteousness, as they Are able to Appropriate the Judgments of God to particular Sins, uh dt n1 vhz av vvn po31 n2 p-acp n1 cc p-acp n1, c-acp pns32 vbr j pc-acp vvi dt n2 pp-f np1 p-acp j n2, (14) sermon (DIV1) 178 Page 111
1996 as to say, that the men of Bershemi (1. Sam. 6.19. were slaine for looking into the Arke: as to say, that the men of Bershemi (1. Sam. 6.19. were slain for looking into the Ark: c-acp pc-acp vvi, cst dt n2 pp-f np1 (crd np1 crd. vbr vvn p-acp vvg p-acp dt n1: (14) sermon (DIV1) 178 Page 111
1997 that the Corinths were some sicke and some dead, (1. Cor. 11.30.) for abusing the Sacrament: that the Corinths were Some sick and Some dead, (1. Cor. 11.30.) for abusing the Sacrament: cst dt n2 vbdr d j cc d j, (crd np1 crd.) p-acp vvg dt n1: (14) sermon (DIV1) 178 Page 111
1998 that Vzzah (2. Sam. 6.7.) was stricken with death, for laying but his hand to the Arke to sustaine it: that Uzzah (2. Sam. 6.7.) was stricken with death, for laying but his hand to the Ark to sustain it: cst np1 (crd np1 crd.) vbds vvn p-acp n1, p-acp vvg p-acp po31 n1 p-acp dt n1 pc-acp vvi pn31: (14) sermon (DIV1) 178 Page 111
1999 and in this place, that the Pharisees are but vipers, that would eare vp and deuoure their mother: and in this place, that the Pharisees Are but vipers, that would ear up and devour their mother: cc p-acp d n1, cst dt np2 vbr p-acp n2, cst vmd n1 a-acp cc vvi po32 n1: (14) sermon (DIV1) 178 Page 111
2000 this being a particular reprehension to them, wherewith the multitude were not blemished, for the hypocrisie of the Pharisees touched not them. this being a particular reprehension to them, wherewith the multitude were not blemished, for the hypocrisy of the Pharisees touched not them. d vbg dt j n1 p-acp pno32, c-crq dt n1 vbdr xx vvn, p-acp dt n1 pp-f dt np2 vvd xx pno32. (14) sermon (DIV1) 178 Page 111
2001 Secondly, obserue heere, as Iohns wisdome ••de to discerne betweene the chaffe and the corne, Secondly, observe Here, as Iohns Wisdom ••de to discern between the chaff and the corn, ord, vvb av, c-acp npg1 n1 vvd pc-acp vvi p-acp dt n1 cc dt n1, (14) sermon (DIV1) 178 Page 111
2002 so his godly resolution whereby he durst challenge these great men which were reputed most holy, so his godly resolution whereby he durst challenge these great men which were reputed most holy, av po31 j n1 c-crq pns31 vvd vvi d j n2 r-crq vbdr vvn av-ds j, (14) sermon (DIV1) 178 Page 111
2003 and the speciall leaders and gouernors of the people: and the special leaders and Governors of the people: cc dt j n2 cc n2 pp-f dt n1: (14) sermon (DIV1) 178 Page 112
2004 for this he was enioyned to doe of the Lord, as 〈 ◊ 〉 was said to Ieremy: Spare them not: for this he was enjoined to do of the Lord, as 〈 ◊ 〉 was said to Ieremy: Spare them not: c-acp d pns31 vbds vvn pc-acp vdi pp-f dt n1, c-acp 〈 sy 〉 vbds vvd p-acp np1: vvb pno32 xx: (14) sermon (DIV1) 178 Page 112
2005 and to Ezechiel: I will make thy face as brasse, that thou shalt not be afraid. and to Ezechiel: I will make thy face as brass, that thou shalt not be afraid. cc p-acp np1: pns11 vmb vvi po21 n1 p-acp n1, cst pns21 vm2 xx vbi j. (14) sermon (DIV1) 178 Page 112
2006 And as it is said 〈 ◊ 〉 Esay: Speake what euer it cost thee, be not ashamed to tell them, the be shamelesse of their faults. Whereupon Esay 50.6. saith: And as it is said 〈 ◊ 〉 Isaiah: Speak what ever it cost thee, be not ashamed to tell them, the be shameless of their Faults. Whereupon Isaiah 50.6. Says: cc c-acp pn31 vbz vvd 〈 sy 〉 np1: vvb r-crq av pn31 vvd pno21, vbb xx j pc-acp vvi pno32, av vbb j pp-f po32 n2. c-crq np1 crd. vvz: (14) sermon (DIV1) 178 Page 112
2007 I h••• giuen my backe to the smiters, and my cheekes to the nippers, and haue not hid my face as being afraid of theirs. I h••• given my back to the smiters, and my cheeks to the nippers, and have not hid my face as being afraid of theirs. pns11 n1 vvn po11 n1 p-acp dt n2, cc po11 n2 p-acp dt n2, cc vhb xx vvn po11 n1 c-acp vbg j pp-f png32. (14) sermon (DIV1) 178 Page 112
2008 And this appeareth by Iohn in this place by his sharpe reproofe, not mildely peswading them, And this appears by John in this place by his sharp reproof, not mildly peswading them, cc d vvz p-acp np1 p-acp d n1 p-acp po31 j n1, xx av-j vvg pno32, (14) sermon (DIV1) 178 Page 112
2009 but eagerly and bitterly rebuking them, giuing them their most iust titles, as, brood of vipers, not fathers of the Church, or leaders of the people; but eagerly and bitterly rebuking them, giving them their most just titles, as, brood of vipers, not Father's of the Church, or leaders of the people; cc-acp av-j cc av-j vvg pno32, vvg pno32 po32 av-ds j n2, c-acp, n1 pp-f n2, xx n2 pp-f dt n1, cc n2 pp-f dt n1; (14) sermon (DIV1) 178 Page 112
2010 knowing Elihu his speech 〈 ◊ 〉 Iob to be most true, that man could man giue to titles, that is, ought not to call a foole a wise-man, knowing Elihu his speech 〈 ◊ 〉 Job to be most true, that man could man give to titles, that is, ought not to call a fool a Wiseman, vvg np1 po31 n1 〈 sy 〉 np1 pc-acp vbi av-ds j, d n1 vmd n1 vvi p-acp n2, cst vbz, vmd xx pc-acp vvi dt n1 dt n1, (14) sermon (DIV1) 178 Page 112
2011 nor a Sadduce other then a Se•pent. nor a Saducee other then a Se•pent. ccx dt vvb j-jn av dt n1. (14) sermon (DIV1) 178 Page 112
2012 Thirdly note, he reproueth them, because it was pro•••ble for the people, to vnderstand what grosse abusers they were of Moses chaire, carying a great and goodly shew of external sanctimony and holinesse among the people: Thirdly note, he Reproveth them, Because it was pro•••ble for the people, to understand what gross Abusers they were of Moses chair, carrying a great and goodly show of external sanctimony and holiness among the people: ord n1, pns31 vvz pno32, c-acp pn31 vbds j p-acp dt n1, pc-acp vvi r-crq j n2 pns32 vbdr pp-f np1 n1, vvg dt j cc j n1 pp-f j n1 cc n1 p-acp dt n1: (14) sermon (DIV1) 178 Page 112
2013 so as it was good and necessarie to discouer their pestilent hypocrisie. so as it was good and necessary to discover their pestilent hypocrisy. av c-acp pn31 vbds j cc j pc-acp vvi po32 j n1. (14) sermon (DIV1) 178 Page 112
2014 Heereupon Christ was enforced to doe the like, ( Mat. 23.) calling then painted tombes, faire to sight, Hereupon christ was Enforced to do the like, (Mathew 23.) calling then painted tombs, fair to sighed, av np1 vbds vvn pc-acp vdi dt av-j, (np1 crd) vvg av j-vvn n2, j p-acp n1, (14) sermon (DIV1) 178 Page 112
2015 but their hearts were full of extortion: but their hearts were full of extortion: cc-acp po32 n2 vbdr j pp-f n1: (14) sermon (DIV1) 178 Page 112
2170 for if the heart bloud of the Lord Iesus will not make thy heart to relent, for if the heart blood of the Lord Iesus will not make thy heart to relent, c-acp cs dt n1 n1 pp-f dt n1 np1 vmb xx vvi po21 n1 pc-acp vvi, (14) sermon (DIV1) 189 Page 120
2017 therefore that they might not any longer bleare their eies, he 〈 ◊ 〉 faine to vse these words of disgrace and disparagement of them. Therefore that they might not any longer blear their eyes, he 〈 ◊ 〉 feign to use these words of disgrace and disparagement of them. av cst pns32 vmd xx d av-jc vvi po32 n2, pns31 〈 sy 〉 av-j pc-acp vvi d n2 pp-f n1 cc n1 pp-f pno32. (14) sermon (DIV1) 178 Page 112
2018 Againe, in that he calleth them generation of vipers, obse•••• that hee excepteth not onely against these that came to he••• him, Again, in that he calls them generation of vipers, obse•••• that he excepteth not only against these that Come to he••• him, av, p-acp cst pns31 vvz pno32 n1 pp-f n2, n1 cst pns31 vvz xx av-j p-acp d cst vvd p-acp n1 pno31, (14) sermon (DIV1) 179 Page 112
2019 but against the whole order of them: but against the Whole order of them: cc-acp p-acp dt j-jn n1 pp-f pno32: (14) sermon (DIV1) 179 Page 112
2020 and of those two orders heere named, though they disagree in iudgement, the Pharisees holding that there is a resurrection; and of those two order Here nam, though they disagree in judgement, the Pharisees holding that there is a resurrection; cc pp-f d crd n2 av vvn, cs pns32 vvb p-acp n1, dt np2 vvg cst pc-acp vbz dt n1; (14) sermon (DIV1) 179 Page 112
2021 the Sadduces, that after this life there is an vtter extinguishment of the soule: the Sadducees, that After this life there is an utter extinguishment of the soul: dt np2, cst p-acp d n1 a-acp vbz dt j n1 pp-f dt n1: (14) sermon (DIV1) 179 Page 112
2022 yet both agree in this, to be viperously minded against the Gospell, eu••• as the Atheists and Papists in these daies haue the same pois•• of their hearts common against the true professors, howsoeuer they bee diuersly distracted in factions. yet both agree in this, to be viperously minded against the Gospel, eu••• as the Atheists and Papists in these days have the same pois•• of their hearts Common against the true professors, howsoever they be diversely distracted in factions. av av-d vvi p-acp d, pc-acp vbi av-j vvn p-acp dt n1, n1 p-acp dt n2 cc njp2 p-acp d n2 vhb dt d n1 pp-f po32 n2 j p-acp dt j n2, c-acp pns32 vbb av-j vvn p-acp n2. (14) sermon (DIV1) 179 Page 112
2023 And such hath alwaies beene the condition of the Gospell, that euen the Princes of th• earth, And such hath always been the condition of the Gospel, that even the Princes of th• earth, cc d vhz av vbn dt n1 pp-f dt n1, cst av-j dt n2 pp-f n1 n1, (14) sermon (DIV1) 179 Page 112
2024 though otherwise diuided among themselues, will y••• ioyne hands against the Lord. though otherwise divided among themselves, will y••• join hands against the Lord. cs av vvn p-acp px32, vmb n1 vvi n2 p-acp dt n1. (14) sermon (DIV1) 179 Page 112
2025 Which may not discourage vs both because the Lord (as he did heere) will by his wisedome discouer their poison before they cast it: Which may not discourage us both Because the Lord (as he did Here) will by his Wisdom discover their poison before they cast it: r-crq vmb xx vvi pno12 av-d p-acp dt n1 (c-acp pns31 vdd vvi) vmb p-acp po31 n1 vvi po32 n1 c-acp pns32 vvd pn31: (14) sermon (DIV1) 179 Page 113
2026 and likewise as Asa saith, (2. Chron. 14.11.) It is nothing with the Lord to helpe with manie or with no power, and likewise as Asa Says, (2. Chronicles 14.11.) It is nothing with the Lord to help with many or with no power, cc av c-acp np1 vvz, (crd np1 crd.) pn31 vbz pix p-acp dt n1 pc-acp vvi p-acp d cc p-acp dx n1, (14) sermon (DIV1) 179 Page 113
2027 if we rest on him, for his trueth shall preuaile. if we rest on him, for his truth shall prevail. cs pns12 vvb p-acp pno31, c-acp po31 n1 vmb vvi. (14) sermon (DIV1) 179 Page 113
2028 Againe, in that Iohn Baptist so sharply takes them vp, learne, that there is nothing so senslesse as hypocrisie: Again, in that John Baptist so sharply Takes them up, Learn, that there is nothing so senseless as hypocrisy: av, p-acp cst np1 np1 av av-j vvz pno32 a-acp, vvb, cst pc-acp vbz pix av j c-acp n1: (14) sermon (DIV1) 180 Page 113
2029 for it was hard to perswade a Pharisee he was not as good a man as liued, for it was hard to persuade a Pharisee he was not as good a man as lived, c-acp pn31 vbds j pc-acp vvi dt np1 pns31 vbds xx p-acp j dt n1 c-acp vvn, (14) sermon (DIV1) 180 Page 113
2030 for thus they lied to their owne soules: They made faire monuments of the Patriarchs, as pretending to reuerence their remembrance: for thus they lied to their own Souls: They made fair monuments of the Patriarchs, as pretending to Reverence their remembrance: c-acp av pns32 vvd p-acp po32 d n2: pns32 vvd j n2 pp-f dt n2, c-acp vvg pc-acp vvi po32 n1: (14) sermon (DIV1) 180 Page 113
2031 but Christ ( Matth. 23.33.) tels them they were onely monuments of their fathers crueltie, in putting them to death. but christ (Matthew 23.33.) tells them they were only monuments of their Father's cruelty, in putting them to death. cc-acp np1 (np1 crd.) vvz pno32 pns32 vbdr av-j n2 pp-f po32 ng1 n1, p-acp vvg pno32 p-acp n1. (14) sermon (DIV1) 180 Page 113
2032 So fearfull a thing is it to accustome our selues to an outward shew of religion without sinceritie, thinking that Gods thoughts be like ours, So fearful a thing is it to accustom our selves to an outward show of Religion without sincerity, thinking that God's thoughts be like ours, av j dt n1 vbz pn31 pc-acp vvi po12 n2 p-acp dt j n1 pp-f n1 p-acp n1, vvg cst npg1 n2 vbb av-j png12, (14) sermon (DIV1) 180 Page 113
2033 as to be pleased with that possesseth and dazeleth the bodily eie: as to be pleased with that Possesses and dazzleth the bodily eye: c-acp pc-acp vbi vvn p-acp cst vvz cc vvz dt j n1: (14) sermon (DIV1) 180 Page 113
2034 whereas he pondereth the steps of the heart, that onely maketh the actions pure or vncleane. whereas he pondereth the steps of the heart, that only makes the actions pure or unclean. cs pns31 vvz dt n2 pp-f dt n1, cst av-j vvz dt n2 j cc j. (14) sermon (DIV1) 180 Page 113
2035 Therefore Saint Iohn knowing it to bee so difficult to sound the vast bottome of their filthie foules, they were so hardened and ouergrowne in hypocrisie, hee breaketh out into admiration, that their hearts being fraught with such vncleannesse, they should thinke it possible to flie from the vengeance that would at the last pursue them. Therefore Saint John knowing it to be so difficult to found the vast bottom of their filthy fowls, they were so hardened and overgrown in hypocrisy, he breaks out into admiration, that their hearts being fraught with such uncleanness, they should think it possible to fly from the vengeance that would At the last pursue them. av n1 np1 vvg pn31 pc-acp vbi av j pc-acp vvi dt j n1 pp-f po32 j n2, pns32 vbdr av vvn cc vvn p-acp n1, pns31 vvz av p-acp n1, cst po32 n2 vbg vvn p-acp d n1, pns32 vmd vvi pn31 j pc-acp vvi p-acp dt n1 cst vmd p-acp dt ord vvi pno32. (14) sermon (DIV1) 180 Page 113
2073 first, what they should do, Amend their liues: Secondly, what they should not doe; First, what they should do, Amend their lives: Secondly, what they should not do; ord, r-crq pns32 vmd vdi, vvb po32 n2: ord, r-crq pns32 vmd xx vdi; (14) sermon (DIV1) 184 Page 115
2036 Let vs therefore keepe the conscience tender, and apply our hearts to entertaine the seruice and worship of God in puritie and simplicitie, assuring our selues it is not our outward pretence of holinesse, Let us Therefore keep the conscience tender, and apply our hearts to entertain the service and worship of God in purity and simplicity, assuring our selves it is not our outward pretence of holiness, vvb pno12 av vvi dt n1 j, cc vvi po12 n2 pc-acp vvi dt n1 cc n1 pp-f np1 p-acp n1 cc n1, vvg po12 n2 pn31 vbz xx po12 j n1 pp-f n1, (14) sermon (DIV1) 180 Page 113
2037 nor cutting of the flesh with the Priests of Baal, that shall goe for currant with the Lord, nor cutting of the Flesh with the Priests of Baal, that shall go for currant with the Lord, ccx vvg pp-f dt n1 p-acp dt n2 pp-f np1, cst vmb vvi p-acp n1 p-acp dt n1, (14) sermon (DIV1) 180 Page 113
2038 and protect vs from the wrath to come: and Pact us from the wrath to come: cc vvb pno12 p-acp dt n1 pc-acp vvi: (14) sermon (DIV1) 180 Page 113
2039 but it is the plainnesse of the heart, and the singlenesse of the eie in the true seruice of that one God, that shall be accepted. but it is the plainness of the heart, and the singleness of the eye in the true service of that one God, that shall be accepted. cc-acp pn31 vbz dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 p-acp dt j n1 pp-f d crd np1, cst vmb vbi vvn. (14) sermon (DIV1) 180 Page 113
2040 Further learne hence, what an abhominable thing sinne is, and among the rest hypocrisie, that it is able to transforme men into beasts, Further Learn hence, what an abominable thing sin is, and among the rest hypocrisy, that it is able to transform men into beasts, jc vvi av, q-crq dt j n1 n1 vbz, cc p-acp dt n1 n1, cst pn31 vbz j pc-acp vvi n2 p-acp n2, (14) sermon (DIV1) 181 Page 113
2041 as resembling them in their qualities. as resembling them in their qualities. c-acp vvg pno32 p-acp po32 n2. (14) sermon (DIV1) 181 Page 113
2042 And thus Da•id ( Ps. 32.) to make the sinne of rebellion more odious, he compareth men to horses and mules: And thus Da•id (Ps. 32.) to make the sin of rebellion more odious, he compareth men to Horses and mules: cc av j (np1 crd) p-acp vvi dt n1 pp-f n1 av-dc j, pns31 vvz n2 p-acp n2 cc n2: (14) sermon (DIV1) 181 Page 113
2043 the mule if he be not well watched, will take his rider in his teeth and lay him in the manger: the mule if he be not well watched, will take his rider in his teeth and lay him in the manger: dt n1 cs pns31 vbb xx av vvn, vmb vvi po31 n1 p-acp po31 n2 cc vvd pno31 p-acp dt n1: (14) sermon (DIV1) 181 Page 113
2044 and the horse if he can cast his rider, will giue him a kinde farewell with his heele. and the horse if he can cast his rider, will give him a kind farewell with his heel. cc dt n1 cs pns31 vmb vvi po31 n1, vmb vvi pno31 dt j n1 p-acp po31 n1. (14) sermon (DIV1) 181 Page 113
2045 And if euer there might be iust complaint of this it is now, when men bee so full of iadish qualities that hardly can the Minister sit in his saddle. And if ever there might be just complaint of this it is now, when men be so full of jadish qualities that hardly can the Minister fit in his saddle. cc cs av pc-acp vmd vbi j n1 pp-f d pn31 vbz av, c-crq n2 vbb av j pp-f j n2 cst av vmb dt n1 vvb p-acp po31 n1. (14) sermon (DIV1) 181 Page 114
2046 Sometimes men are compared to Lions, as the proud enemies of the Church: sometimes (as Psal. 22.16.) to dogges, and Psal. 59.6. Sometime men Are compared to Lions, as the proud enemies of the Church: sometime (as Psalm 22.16.) to Dogs, and Psalm 59.6. av n2 vbr vvn p-acp n2, c-acp dt j n2 pp-f dt n1: av (c-acp np1 crd.) p-acp n2, cc np1 crd. (14) sermon (DIV1) 181 Page 114
2047 So Paul calleth false teachers dogges, snarling against the preaching of the truth: sometime they are called swine, to disgrace the filthinesse of mans nature: So Paul calls false Teachers Dogs, snarling against the preaching of the truth: sometime they Are called Swine, to disgrace the filthiness of men nature: np1 np1 vvz j n2 n2, vvg p-acp dt vvg pp-f dt n1: av pns32 vbr vvn n1, pc-acp vvi dt n1 pp-f ng1 n1: (14) sermon (DIV1) 181 Page 114
2048 sometime for their cruelty to Beares robbed of their whelpes: sometimes for their boldnesse to Wolues, as ( Mat. 10.) Christ saith: sometime for their cruelty to Bears robbed of their whelps: sometime for their boldness to Wolves, as (Mathew 10.) christ Says: av p-acp po32 n1 p-acp n2 vvn pp-f po32 n2: av p-acp po32 n1 p-acp n2, c-acp (np1 crd) np1 vvz: (14) sermon (DIV1) 181 Page 114
2049 I send you as sheepe among Wolues, which ( vers. 16.) he expounds to be among men: I send you as sheep among Wolves, which (vers. 16.) he expounds to be among men: pns11 vvb pn22 p-acp n1 p-acp n2, r-crq (fw-la. crd) pns31 vvz pc-acp vbi p-acp n2: (14) sermon (DIV1) 181 Page 114
2050 sometime to Buls, Psalm. 22. The fat Buls of Basan seeke to deuoure me: sometime to wild Boares, as Dauid praieth: sometime to Bulls, Psalm. 22. The fat Bulls of Basan seek to devour me: sometime to wild Boars, as David Prayeth: av p-acp n2, n1. crd dt j n2 pp-f np1 vvi pc-acp vvi pno11: av p-acp j n2, c-acp np1 vvz: (14) sermon (DIV1) 181 Page 114
2051 O Lord set a hedge before thy vineyard for feare of wild Boares, they are so full of rage: Oh Lord Set a hedge before thy vineyard for Fear of wild Boars, they Are so full of rage: uh n1 vvd dt n1 p-acp po21 n1 p-acp n1 pp-f j n2, pns32 vbr av j pp-f n1: (14) sermon (DIV1) 181 Page 114
2052 sometime for the subtilty they are tearmed Foxes, as Christ saith: sometime for the subtlety they Are termed Foxes, as christ Says: av p-acp dt n1 pns32 vbr vvn n2, c-acp np1 vvz: (14) sermon (DIV1) 181 Page 114
2053 Gord that Fox (speaking of Herod ) that I will preach to day and to morrow: Gord that Fox (speaking of Herod) that I will preach to day and to morrow: vvd cst n1 (vvg pp-f np1) d pns11 vmb vvi p-acp n1 cc p-acp n1: (14) sermon (DIV1) 181 Page 114
2054 sometime to horse-leaches, ( Prou. 30.15.) which haue two daughters that crie bring, bring, they are so full of cruelty: sometime to Horseleeches, (Prou. 30.15.) which have two daughters that cry bring, bring, they Are so full of cruelty: av p-acp n2, (np1 crd.) r-crq vhb crd n2 cst vvb vvi, vvb, pns32 vbr av j pp-f n1: (14) sermon (DIV1) 181 Page 114
2055 so Psal. 22. those that persecute and afflict the Church are called Vnicornes: so Psalm 22. those that persecute and afflict the Church Are called Unicorns: av np1 crd d d vvi cc vvi dt n1 vbr vvn n2: (14) sermon (DIV1) 181 Page 114
2056 and heere the Pharisees are named Vipers, that would eate and deuoure the Church, and yet they would come to heare; and Here the Pharisees Are nam Vipers, that would eat and devour the Church, and yet they would come to hear; cc av dt np2 vbr vvn n2, cst vmd vvi cc vvi dt n1, cc av pns32 vmd vvi pc-acp vvi; (14) sermon (DIV1) 181 Page 114
2193 and walked soberly without exception, and yet are they already damned. and walked soberly without exception, and yet Are they already damned. cc vvd av-j p-acp n1, cc av vbr pns32 av vvn. (14) sermon (DIV1) 190 Page 121
2057 which made their sinne so much the heauier, that they would come to so holy a place with so vnholy harts. which made their sin so much the Heavier, that they would come to so holy a place with so unholy hearts. r-crq vvd po32 n1 av av-d dt jc, cst pns32 vmd vvi p-acp av j dt n1 p-acp av j n2. (14) sermon (DIV1) 181 Page 114
2058 Thus do•• sinne strangely change vs, and thus are men when the Lord h••• giuen them ouer, that they haue not the property of one beak, but of all beasts: Thus do•• sin strangely change us, and thus Are men when the Lord h••• given them over, that they have not the property of one beak, but of all beasts: av n1 n1 av-j vvi pno12, cc av vbr n2 c-crq dt n1 n1 vvn pno32 a-acp, cst pns32 vhb xx dt n1 pp-f crd n1, cc-acp pp-f d n2: (14) sermon (DIV1) 181 Page 114
2059 for they are as malicious as Apes, as enuious as Serpents, and as venimous as Adders, for they Are as malicious as Apes, as envious as Serpents, and as venomous as Adders, c-acp pns32 vbr a-acp j c-acp n2, c-acp j c-acp n2, cc p-acp j c-acp n2, (14) sermon (DIV1) 181 Page 114
2060 and yet they dare come and state the Lord in the face in his congregation, hauing neuer communed with their hearts before. and yet they Dare come and state the Lord in the face in his congregation, having never communed with their hearts before. cc av pns32 vvb vvn cc n1 dt n1 p-acp dt n1 p-acp po31 n1, vhg av vvd p-acp po32 n2 a-acp. (14) sermon (DIV1) 181 Page 114
2061 This is that the Lord complaineth of, Ier. 7.9. This is that the Lord Complaineth of, Jeremiah 7.9. d vbz d dt n1 vvz pp-f, np1 crd. (14) sermon (DIV1) 181 Page 114
2062 Will you steale, and commit adultery, auburne incense vnto Baal, and come and stand before me in this house where my name is called vpon? Nay, the Lord abhorreth all such manner of worship and sacrifice, Will you steal, and commit adultery, auburn incense unto Baal, and come and stand before me in this house where my name is called upon? Nay, the Lord abhorreth all such manner of worship and sacrifice, vmb pn22 vvi, cc vvi n1, j-jn n1 p-acp np1, cc vvi cc vvi p-acp pno11 p-acp d n1 c-crq po11 n1 vbz vvn p-acp? uh, dt n1 vvz d d n1 pp-f n1 cc n1, (14) sermon (DIV1) 181 Page 114
2063 as himselfe protesteth, Esa. 66. The sacrifice of a sheepe in this sort I esteeme as the bloud of a m•• For though the meanes to auoid the wrath to come, be by conming to Gods ordinance of preaching; as himself protesteth, Isaiah 66. The sacrifice of a sheep in this sort I esteem as the blood of a m•• For though the means to avoid the wrath to come, be by conming to God's Ordinance of preaching; c-acp px31 vvz, np1 crd dt n1 pp-f dt n1 p-acp d n1 pns11 vvb p-acp dt n1 pp-f dt n1 c-acp cs dt n2 pc-acp vvi dt n1 pc-acp vvi, vbb p-acp vvg p-acp ng1 n1 pp-f vvg; (14) sermon (DIV1) 181 Page 114
2064 yet to come with a pharisaicall heart, doth but increase the vengeance, and hasten thy destruction. Now for the instruction: yet to come with a pharisaical heart, does but increase the vengeance, and hasten thy destruction. Now for the instruction: av pc-acp vvi p-acp dt j n1, vdz p-acp vvi dt n1, cc vvb po21 n1. av p-acp dt n1: (14) sermon (DIV1) 181 Page 114
2065 Bring foorth therefore fruits, &c. Marke how plainly and precisely Iohn doth stand vpon an open declaration of repentance by amendement of life: Bring forth Therefore fruits, etc. Mark how plainly and precisely John does stand upon an open declaration of Repentance by amendment of life: vvb av av n2, av vvb c-crq av-j cc av-j np1 vdz vvi p-acp dt j n1 pp-f n1 p-acp n1 pp-f n1: (14) sermon (DIV1) 182 Page 115
2066 for euery one may say he meaneth well, which if he doe, he will not be ashamed to bring it foorth. for every one may say he means well, which if he do, he will not be ashamed to bring it forth. c-acp d pi vmb vvi pns31 vvz av, r-crq cs pns31 vdb, pns31 vmb xx vbi j pc-acp vvi pn31 av. (14) sermon (DIV1) 182 Page 115
2067 So as if we will be trees of righteousnesse engrafted into Christ, we must shew foorth the fruits and not the leaues of righteousnesse by the operation of his spirit: So as if we will be trees of righteousness engrafted into christ, we must show forth the fruits and not the leaves of righteousness by the operation of his Spirit: av c-acp cs pns12 vmb vbi n2 pp-f n1 vvn p-acp np1, pns12 vmb vvi av dt n2 cc xx dt n2 pp-f n1 p-acp dt n1 pp-f po31 n1: (14) sermon (DIV1) 182 Page 115
2068 for thou canst not be one flesh with a harlot, and one spirit with the Lord Iesus, 1. Cor. 6. and charitie ought not to make mee beleeue him to be Christs sheepe that heareth not his voice. for thou Canst not be one Flesh with a harlot, and one Spirit with the Lord Iesus, 1. Cor. 6. and charity ought not to make me believe him to be Christ sheep that hears not his voice. c-acp pns21 vm2 xx vbi crd n1 p-acp dt n1, cc crd n1 p-acp dt n1 np1, crd np1 crd cc n1 vmd xx pc-acp vvi pno11 vvi pno31 pc-acp vbi npg1 n1 cst vvz xx po31 n1. (14) sermon (DIV1) 182 Page 115
2069 So as marke that the Lord measureth the flowre of our hearts by the fruit of our lips; So as mark that the Lord measureth the flower of our hearts by the fruit of our lips; av p-acp n1 cst dt n1 vvz dt n1 pp-f po12 n2 p-acp dt n1 pp-f po12 n2; (14) sermon (DIV1) 182 Page 115
2070 for Out of the abundance of the heart, the mouth speaketh, and men may see our hearts through our hands. for Out of the abundance of the heart, the Mouth speaks, and men may see our hearts through our hands. p-acp av pp-f dt n1 pp-f dt n1, dt n1 vvz, cc n2 vmb vvi po12 n2 p-acp po12 n2. (14) sermon (DIV1) 182 Page 115
2071 Since then the Lord requireth, that wee should approoue our faith to men, and manifest our reconciliation with God in heauen by the works of loue shewed to men on earth, let vs weigh our steppes that they may be straight, watch ouer our words that they may be gracious, passe nothing through our fingers that shall be entangled with the hurt of our neighbour, Since then the Lord requires, that we should approve our faith to men, and manifest our reconciliation with God in heaven by the works of love showed to men on earth, let us weigh our steps that they may be straight, watch over our words that they may be gracious, pass nothing through our fingers that shall be entangled with the hurt of our neighbour, p-acp cs dt n1 vvz, cst pns12 vmd vvi po12 n1 p-acp n2, cc vvi po12 n1 p-acp np1 p-acp n1 p-acp dt n2 pp-f n1 vvd p-acp n2 p-acp n1, vvb pno12 vvi po12 n2 cst pns32 vmb vbi av, vvb a-acp po12 n2 cst pns32 vmb vbi j, vvb pix p-acp po12 n2 cst vmb vbi vvn p-acp dt n1 pp-f po12 n1, (14) sermon (DIV1) 182 Page 115
2072 but measure out our actions by the rule and square of religious loue. And say not with your selues, &c. This is the second point before deliuered, namely, the godlie and graue exhortation Iohn made vnto these false hearted Pharisees and Sadduces, containing two parts: but measure out our actions by the Rule and square of religious love. And say not with your selves, etc. This is the second point before Delivered, namely, the godly and graven exhortation John made unto these false hearted Pharisees and Sadducees, containing two parts: cc-acp vvb av po12 n2 p-acp dt n1 cc n-jn pp-f j n1. cc vvb xx p-acp po22 n2, av d vbz dt ord n1 a-acp vvn, av, dt j cc j n1 np1 vvn p-acp d j j-vvn np2 cc np2, vvg crd n2: (14) sermon (DIV1) 182 Page 115
2074 that they should not presume vpon the externall priuiledge they had, of being circumcised as the children of Abraham. For this was the error of their iudgement, that the whole seed of Abraham by generation of the flesh, were within the couenant of grace to be saued. that they should not presume upon the external privilege they had, of being circumcised as the children of Abraham. For this was the error of their judgement, that the Whole seed of Abraham by generation of the Flesh, were within the Covenant of grace to be saved. cst pns32 vmd xx vvi p-acp dt j n1 pns32 vhd, pp-f vbg vvn p-acp dt n2 pp-f np1. p-acp d vbds dt n1 pp-f po32 n1, cst dt j-jn n1 pp-f np1 p-acp n1 pp-f dt n1, vbdr p-acp dt n1 pp-f n1 pc-acp vbi vvn. (14) sermon (DIV1) 184 Page 115
2075 And this is the obiection implied and answered by S. Paul, Rom. 9.6.7. And this is the objection implied and answered by S. Paul, Rom. 9.6.7. cc d vbz dt n1 vvn cc vvn p-acp n1 np1, np1 crd. (14) sermon (DIV1) 184 Page 115
2076 namely, that if the Iewes were cast away, then the word of the Lord was fallen away, because it is said; namely, that if the Iewes were cast away, then the word of the Lord was fallen away, Because it is said; av, cst cs dt np2 vbdr vvn av, cs dt n1 pp-f dt n1 vbds vvn av, c-acp pn31 vbz vvn; (14) sermon (DIV1) 184 Page 115
2077 I will be thy God, and the God of thy seed for euer, which is confuted there by the Apostle, by a distinction of a double seed: I will be thy God, and the God of thy seed for ever, which is confuted there by the Apostle, by a distinction of a double seed: pns11 vmb vbi po21 n1, cc dt n1 pp-f po21 n1 c-acp av, r-crq vbz vvn a-acp p-acp dt n1, p-acp dt n1 pp-f dt j-jn n1: (14) sermon (DIV1) 184 Page 115
2078 There is an Israel in the couenant, and an Israel out of the couenant. There is an Israel in the Covenant, and an Israel out of the Covenant. pc-acp vbz dt np1 p-acp dt n1, cc dt np1 av pp-f dt n1. (14) sermon (DIV1) 184 Page 115
2079 So as there is a double election in the house of Israel, first generall, that all that came of the loines of Abraham should haue this dignity, to be accounted within the couenant, to partake of the word and seale of circumcision. So as there is a double election in the house of Israel, First general, that all that Come of the loins of Abraham should have this dignity, to be accounted within the Covenant, to partake of the word and seal of circumcision. av c-acp pc-acp vbz dt j-jn n1 p-acp dt n1 pp-f np1, ord n1, cst d cst vvd pp-f dt n2 pp-f np1 vmd vhi d n1, pc-acp vbi vvn p-acp dt n1, pc-acp vvi pp-f dt n1 cc n1 pp-f n1. (14) sermon (DIV1) 184 Page 116
2080 The second is a speciall election out of the former, that out of the seed of Abraham, one seed onely should be saued: as it is Malach. 1.2. Is not Esau Iacobs brother? yet haue I hated Esau and loued Iacob. The second is a special election out of the former, that out of the seed of Abraham, one seed only should be saved: as it is Malachi 1.2. Is not Esau Iacobs brother? yet have I hated Esau and loved Iacob. dt ord vbz dt j n1 av pp-f dt j, cst av pp-f dt n1 pp-f np1, crd n1 av-j vmd vbi vvn: c-acp pn31 vbz np1 crd. vbz xx np1 npg1 n1? av vhb pns11 vvd np1 cc vvd np1. (14) sermon (DIV1) 184 Page 116
2081 Whereby appeareth there is a speciall election out of the generall, so as the grace of the couenant was offered to all Israel, Whereby appears there is a special election out of the general, so as the grace of the Covenant was offered to all Israel, c-crq vvz a-acp vbz dt j n1 av pp-f dt n1, av c-acp dt n1 pp-f dt n1 vbds vvn p-acp d np1, (14) sermon (DIV1) 184 Page 116
2082 and all Israel differed from the vncircumcised nations, yet the promise was effectuall onely in the elect. and all Israel differed from the uncircumcised Nations, yet the promise was effectual only in the elect. cc d np1 vvd p-acp dt j n2, av dt n1 vbds j av-j p-acp dt j-vvn. (14) sermon (DIV1) 184 Page 116
2083 Whereupon gather, that if these Pharisees had not beene blinded and bereaued of the spirit of truth, they would neuer haue stood vpon any externall priuiledge: Whereupon gather, that if these Pharisees had not been blinded and bereaved of the Spirit of truth, they would never have stood upon any external privilege: c-crq vvb, cst cs d np1 vhd xx vbn vvn cc vvn pp-f dt n1 pp-f n1, pns32 vmd av-x vhi vvn p-acp d j n1: (14) sermon (DIV1) 184 Page 116
2084 for the promise being made indefinitely, had beene fulfilled if ten onely had beene saued: for the Scripture goeth onely thus farre: for the promise being made indefinitely, had been fulfilled if ten only had been saved: for the Scripture Goes only thus Far: c-acp dt n1 vbg vvn av-j, vhd vbn vvn cs crd j vhd vbn vvn: c-acp dt n1 vvz av-j av av-j: (14) sermon (DIV1) 184 Page 116
2085 I will be the God of thy seed, not of all thy seed. And this the Apostle proueth in the place before, thus: I will be the God of thy seed, not of all thy seed. And this the Apostle Proves in the place before, thus: pns11 vmb vbi dt n1 pp-f po21 n1, xx pp-f d po21 n1. cc d dt n1 vvz p-acp dt n1 a-acp, av: (14) sermon (DIV1) 184 Page 116
2086 If all the Iewes were within the compasse of the promise, and the couenant of grace by vertue of the outward seale of cutting the foreskin of the flesh, If all the Iewes were within the compass of the promise, and the Covenant of grace by virtue of the outward seal of cutting the foreskin of the Flesh, cs d dt np2 vbdr p-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1 p-acp n1 pp-f dt j n1 pp-f vvg dt n1 pp-f dt n1, (14) sermon (DIV1) 184 Page 116
2087 then it was necessary the first borne should bee, and that he might challenge this assoone as any, to be saued. But this was not so: then it was necessary the First born should be, and that he might challenge this As soon as any, to be saved. But this was not so: cs pn31 vbds j dt ord j-vvn vmd vbi, cc cst pns31 vmd vvi d c-acp p-acp d, pc-acp vbi vvn. p-acp d vbds xx av: (14) sermon (DIV1) 184 Page 116
2088 for in Ismael the eldest was not the promise, but in Isaac shall thy seed be called: for in Ishmael the eldest was not the promise, but in Isaac shall thy seed be called: c-acp p-acp np1 dt js-jn vbds xx dt n1, cc-acp p-acp np1 vmb po21 n1 vbi vvn: (14) sermon (DIV1) 184 Page 116
2089 so as God declared his purpose by distinguishing them at first, when the couenant was but new made, so as God declared his purpose by distinguishing them At First, when the Covenant was but new made, av c-acp np1 vvd po31 n1 p-acp vvg pno32 p-acp ord, c-crq dt n1 vbds p-acp j vvn, (14) sermon (DIV1) 184 Page 116
2090 while Abraham himselfe liued, and when he had but two sonnes. while Abraham himself lived, and when he had but two Sons. cs np1 px31 vvd, cc c-crq pns31 vhd p-acp crd n2. (14) sermon (DIV1) 184 Page 116
2091 And lest this particular example might bee excepted against, by reason of the disparagement in their birth, Israel being borne of the bond-woman: And lest this particular Exampl might be excepted against, by reason of the disparagement in their birth, Israel being born of the bondwoman: cc cs d j n1 vmd vbi vvn p-acp, p-acp n1 pp-f dt n1 p-acp po32 n1, np1 vbg vvn pp-f dt n1: (14) sermon (DIV1) 184 Page 116
2093 yea borne at the same time almost, and if there were any prerogatiue it was Esaus, for he was eldest, both of them circumcised, yea born At the same time almost, and if there were any prerogative it was Esaus, for he was eldest, both of them circumcised, uh vvn p-acp dt d n1 av, cc cs pc-acp vbdr d n1 pn31 vbds npg1, c-acp pns31 vbds js, d pp-f pno32 vvn, (14) sermon (DIV1) 184 Page 116
2094 yet did not the promise pertaine to Esau, as is proued by two testimonies of Scripture, Gen. 25, 23. The elder shall serue the yonger: and Mal. 1.2. I haue loued Iacob and hated Esau, his seruitude in the flesh being ioyned with the hatred of God vpon his soule. yet did not the promise pertain to Esau, as is proved by two testimonies of Scripture, Gen. 25, 23. The elder shall serve the younger: and Malachi 1.2. I have loved Iacob and hated Esau, his servitude in the Flesh being joined with the hatred of God upon his soul. av vdd xx dt n1 vvi p-acp np1, c-acp vbz vvn p-acp crd n2 pp-f n1, np1 crd, crd dt n-jn vmb vvi dt jc: cc np1 crd. pns11 vhb vvn np1 cc vvd np1, po31 n1 p-acp dt n1 vbg vvn p-acp dt n1 pp-f np1 p-acp po31 n1. (14) sermon (DIV1) 184 Page 116
2095 So as the difference betweene the children of Abraham according to the flesh onely, and according to the flesh and spirit also, standeth in these two things: So as the difference between the children of Abraham according to the Flesh only, and according to the Flesh and Spirit also, Stands in these two things: av c-acp dt n1 p-acp dt n2 pp-f np1 vvg p-acp dt n1 av-j, cc vvg p-acp dt n1 cc n1 av, vvz p-acp d crd n2: (14) sermon (DIV1) 184 Page 116
2096 first, in Gods secret purpose, whom to glorifie and whom to reiect: First, in God's secret purpose, whom to Glorify and whom to reject: ord, p-acp ng1 j-jn n1, ro-crq pc-acp vvi cc r-crq pc-acp vvi: (14) sermon (DIV1) 184 Page 116
2097 secondly, in the effects of faith and sanctification, for he is a true childe of Abraham, that walketh in the faith and steppes of Abraham, Roman. 4.12. and they that doe otherwise, (as Christ saith, Ioh. 8.44.) are the children of their father. secondly, in the effects of faith and sanctification, for he is a true child of Abraham, that walks in the faith and steps of Abraham, Roman. 4.12. and they that do otherwise, (as christ Says, John 8.44.) Are the children of their father. ord, p-acp dt n2 pp-f n1 cc n1, c-acp pns31 vbz dt j n1 pp-f np1, cst vvz p-acp dt n1 cc n2 pp-f np1, np1. crd. cc pns32 cst vdb av, (c-acp np1 vvz, np1 crd.) vbr dt n2 pp-f po32 n1. (14) sermon (DIV1) 184 Page 117
2098 To which the Pharisees in great indignation excepting, What (say they) dost thou account vs bastards? Abraham is our father: To which the Pharisees in great Indignation excepting, What (say they) dost thou account us bastards? Abraham is our father: p-acp r-crq dt np2 p-acp j n1 vvg, r-crq (vvb pns32) vd2 pns21 vvi pno12 n2? np1 vbz po12 n1: (14) sermon (DIV1) 184 Page 117
2099 No, saith Christ, so as trueth and meekenesse it selfe spake it, yee are the children of the diuell. No, Says christ, so as truth and meekness it self spoke it, ye Are the children of the Devil. uh-dx, vvz np1, av c-acp n1 cc n1 pn31 n1 vvd pn31, pn22 vbr dt n2 pp-f dt n1. (14) sermon (DIV1) 184 Page 117
2100 For vnder this pretence of issuing from Abrahams loines, they would despise that sonne, and abandon that Messias in whom Abraham and the rest of the fathers looked and trusted to be saued. For under this pretence of issuing from Abrahams loins, they would despise that son, and abandon that Messias in whom Abraham and the rest of the Father's looked and trusted to be saved. p-acp p-acp d n1 pp-f vvg p-acp npg1 n2, pns32 vmd vvi d n1, cc vvb cst np1 p-acp ro-crq np1 cc dt n1 pp-f dt n2 vvd cc vvd pc-acp vbi vvn. (14) sermon (DIV1) 184 Page 117
2101 Howbeit, if we come to this, why doth Ismael persecute the profession of Isaac, and Esau sell his birth-right, Howbeit, if we come to this, why does Ishmael persecute the profession of Isaac, and Esau fell his birthright, a-acp, cs pns12 vvb p-acp d, q-crq vdz np1 vvi dt n1 pp-f np1, cc np1 vvi po31 n1, (14) sermon (DIV1) 184 Page 117
2102 and Iacob embrace it as a pledge of the inheritance of heauen? This commeth from the election of God, who had purposed to giue this grace to the one, and Iacob embrace it as a pledge of the inheritance of heaven? This comes from the election of God, who had purposed to give this grace to the one, cc np1 vvb pn31 p-acp dt n1 pp-f dt n1 pp-f n1? np1 vvz p-acp dt n1 pp-f np1, r-crq vhd vvn pc-acp vvi d n1 p-acp dt pi, (14) sermon (DIV1) 184 Page 117
2103 and to denie it to the other, the cause of his infidelitie resting in his owne soule. and to deny it to the other, the cause of his infidelity resting in his own soul. cc pc-acp vvi pn31 p-acp dt n-jn, dt n1 pp-f po31 n1 vvg p-acp po31 d n1. (14) sermon (DIV1) 184 Page 117
2104 And it was not an vniuersall promise plight to Abraham, that he would be the God of euery particular singular man that should come from his line, And it was not an universal promise plighted to Abraham, that he would be the God of every particular singular man that should come from his line, cc pn31 vbds xx dt j n1 n1 p-acp np1, cst pns31 vmd vbi dt n1 pp-f d j j n1 cst vmd vvi p-acp po31 n1, (14) sermon (DIV1) 184 Page 117
2105 but it was giuen indefinitely without limitation (to thy seed) as of one: which is that Paul prooueth, Gal. 3.16. namely, that there could be no reconciliation betweene the Iewes and the Gentiles, but by that one seed which was Christ. but it was given indefinitely without limitation (to thy seed) as of one: which is that Paul proveth, Gal. 3.16. namely, that there could be no reconciliation between the Iewes and the Gentiles, but by that one seed which was christ. cc-acp pn31 vbds vvn av-j p-acp n1 (p-acp po21 n1) c-acp pp-f crd: r-crq vbz cst np1 vvz, np1 crd. av, cst a-acp vmd vbi dx n1 p-acp dt np2 cc dt n2-j, cc-acp p-acp d crd n1 r-crq vbds np1. (14) sermon (DIV1) 184 Page 117
2106 Now the cause Saint Iohn giueth: Now the cause Saint John gives: av dt n1 n1 np1 vvz: (14) sermon (DIV1) 185 Page 117
2107 and the reason hee alleageth why they should not thus flatter and deceiue themselues in the name of Abrahams seed, is, and the reason he allegeth why they should not thus flatter and deceive themselves in the name of Abrahams seed, is, cc dt n1 pns31 vvz c-crq pns32 vmd xx av vvi cc vvi px32 p-acp dt n1 pp-f npg1 n1, vbz, (14) sermon (DIV1) 185 Page 117
2108 because God is able euen of stones to raise vp children vnto Abraham. And at the first Abraham indeed was dead in respect of that strength of nature to beget a childe, Gen. 18.12. and it was as easie to make a stone a man, as to make a dead man get a man. Because God is able even of stones to raise up children unto Abraham. And At the First Abraham indeed was dead in respect of that strength of nature to beget a child, Gen. 18.12. and it was as easy to make a stone a man, as to make a dead man get a man. c-acp np1 vbz j av pp-f n2 pc-acp vvi a-acp n2 p-acp np1. cc p-acp dt ord np1 av vbds j p-acp n1 pp-f d n1 pp-f n1 pc-acp vvi dt n1, np1 crd. cc pn31 vbds p-acp j pc-acp vvi dt n1 dt n1, c-acp pc-acp vvi dt j n1 vvi dt n1. (14) sermon (DIV1) 185 Page 117
2109 Out of which we learne, that God is omnipotent, not onely to do what he will, Out of which we Learn, that God is omnipotent, not only to do what he will, av pp-f r-crq pns12 vvb, cst np1 vbz j, xx av-j pc-acp vdi r-crq pns31 vmb, (14) sermon (DIV1) 185 Page 117
2110 but also to do more then euer yet he hath purposed to doe: but also to do more then ever yet he hath purposed to do: cc-acp av pc-acp vdi dc cs av av pns31 vhz vvn pc-acp vdi: (14) sermon (DIV1) 185 Page 117
2111 as heere he is able of stones to raise vp men, but he neuer did it. as Here he is able of stones to raise up men, but he never did it. c-acp av pns31 vbz j pp-f n2 pc-acp vvi a-acp n2, cc-acp pns31 av-x vdd pn31. (14) sermon (DIV1) 185 Page 117
2112 Answerable to that speech of Christ in the Gospell: Answerable to that speech of christ in the Gospel: j p-acp d n1 pp-f np1 p-acp dt n1: (14) sermon (DIV1) 185 Page 117
2113 If I would I could command ( Mat. 26.53.) twelue legions of Angels to rescue me, yet he did it not. If I would I could command (Mathew 26.53.) twelue legions of Angels to rescue me, yet he did it not. cs pns11 vmd pns11 vmd vvi (np1 crd.) crd n2 pp-f n2 pc-acp vvi pno11, av pns31 vdd pn31 xx. (14) sermon (DIV1) 185 Page 117
2114 Now three things there be which God cannot doe, and yet sheweth no impotencie, nor derogateth any thing from his omnipotencie: Now three things there be which God cannot do, and yet shows no impotency, nor derogateth any thing from his omnipotency: av crd n2 pc-acp vbi r-crq n1 vmbx vdi, cc av vvz dx n1, ccx vvz d n1 p-acp po31 n1: (14) sermon (DIV1) 185 Page 117
2115 as first, he cannot doe contrarie to the propertie of his person, as God cannot be begotten, as First, he cannot do contrary to the property of his person, as God cannot be begotten, c-acp ord, pns31 vmbx vdb n-jn p-acp dt n1 pp-f po31 n1, c-acp np1 vmbx vbi vvn, (14) sermon (DIV1) 185 Page 118
2116 nor the Sonne of God cannot beget: secondly, that is contrarie to the essentiall properties of his Godhead, as he cannot repent, nor the Son of God cannot beget: secondly, that is contrary to the essential properties of his Godhead, as he cannot Repent, ccx dt n1 pp-f np1 vmbx vvi: ord, cst vbz j-jn p-acp dt j n2 pp-f po31 n1, c-acp pns31 vmbx vvi, (14) sermon (DIV1) 185 Page 118
2117 nor change, nor lie, nor be finite, for all these are signes of weaknesse and imperfection: nor change, nor lie, nor be finite, for all these Are Signs of weakness and imperfection: ccx n1, ccx vvi, ccx vbb j, c-acp d d vbr n2 pp-f n1 cc n1: (14) sermon (DIV1) 185 Page 118
2118 thirdly, he cannot doe that which implies a contradiction, as that a stone being a stone should be a man; Thirdly, he cannot do that which Implies a contradiction, as that a stone being a stone should be a man; ord, pns31 vmbx vdi d r-crq vvz dt n1, c-acp cst dt n1 vbg dt n1 vmd vbi dt n1; (14) sermon (DIV1) 185 Page 118
2119 but of a stone he can make a man, and of a man a stone: but of a stone he can make a man, and of a man a stone: cc-acp pp-f dt n1 pns31 vmb vvi dt n1, cc pp-f dt n1 dt n1: (14) sermon (DIV1) 185 Page 118
2120 as Lots wife was turned ( Gen. 19.26.) into a pillar of salt, but when she ceased to be a woman. as Lots wife was turned (Gen. 19.26.) into a pillar of salt, but when she ceased to be a woman. c-acp n2 n1 vbds vvn (np1 crd.) p-acp dt n1 pp-f n1, cc-acp c-crq pns31 vvd pc-acp vbi dt n1. (14) sermon (DIV1) 185 Page 118
2121 So against the Lutherans, that hold, they eate the very flesh of Christ in the Sacrament, wee acknowledge that God is able to turne bread into flesh, So against the Lutherans, that hold, they eat the very Flesh of christ in the Sacrament, we acknowledge that God is able to turn bred into Flesh, av p-acp dt njp2, cst vvb, pns32 vvb dt j n1 pp-f np1 p-acp dt n1, pns12 vvb cst np1 vbz j pc-acp vvi n1 p-acp n1, (14) sermon (DIV1) 185 Page 118
2122 but then he must change the substance: but then he must change the substance: cc-acp cs pns31 vmb vvi dt n1: (14) sermon (DIV1) 185 Page 118
2123 for I will neuer beleeue, that that which I see and taste, and touch as bread, can being bread be flesh also. for I will never believe, that that which I see and taste, and touch as bred, can being bred be Flesh also. c-acp pns11 vmb av-x vvi, cst d r-crq pns11 vvb cc vvi, cc vvi p-acp n1, vmb vbg n1 vbi n1 av. (14) sermon (DIV1) 185 Page 118
2124 So for the humanitie of Christ, as it is his bodie it cannot be euery where, So for the humanity of christ, as it is his body it cannot be every where, av p-acp dt n1 pp-f np1, c-acp pn31 vbz po31 n1 pn31 vmbx vbi d q-crq, (14) sermon (DIV1) 185 Page 118
2125 for a bodie must haue his dimensities, as height, breadth, and length, and must be limited and circumscribed in a place certaine. for a body must have his dimensities, as height, breadth, and length, and must be limited and circumscribed in a place certain. p-acp dt n1 vmb vhi po31 n2, c-acp n1, n1, cc n1, cc vmb vbi vvn cc vvn p-acp dt n1 j. (14) sermon (DIV1) 185 Page 118
2126 And it abridgeth nothing from his all-sufficiencie: And it Abridges nothing from his All-sufficiency: cc pn31 vvz pix p-acp po31 n1: (14) sermon (DIV1) 185 Page 118
2127 for it is contrarie to the nature of a substance to be euery where, remaining a substance. for it is contrary to the nature of a substance to be every where, remaining a substance. c-acp pn31 vbz j-jn p-acp dt n1 pp-f dt n1 pc-acp vbi d q-crq, vvg dt n1. (14) sermon (DIV1) 185 Page 118
2128 True it is, the Lord can make the sea to stand vp as wals, ( Exod. 14.21.) on both sides, True it is, the Lord can make the sea to stand up as walls, (Exod 14.21.) on both sides, j pn31 vbz, dt n1 vmb vvi dt n1 pc-acp vvi a-acp p-acp n2, (np1 crd.) p-acp d n2, (14) sermon (DIV1) 185 Page 118
2129 for the passage of the Israelites, but it was a sea still: for the passage of the Israelites, but it was a sea still: p-acp dt n1 pp-f dt np2, cc-acp pn31 vbds dt n1 av: (14) sermon (DIV1) 185 Page 118
2130 so he can make the Sunne against the course of nature ( Iosh. 10.12) to stand still and stay his course, so he can make the Sun against the course of nature (Joshua 10.12) to stand still and stay his course, av pns31 vmb vvi dt n1 p-acp dt n1 pp-f n1 (np1 crd) p-acp vvi av cc vvi po31 n1, (14) sermon (DIV1) 185 Page 118
2131 but it was the Sunne still; but it was the Sun still; cc-acp pn31 vbds dt n1 av; (14) sermon (DIV1) 185 Page 118
2132 but he cannot make a body to be euery where, for that doth abolish the nature of it. but he cannot make a body to be every where, for that does Abolah the nature of it. cc-acp pns31 vmbx vvi dt n1 pc-acp vbi d q-crq, c-acp cst vdz vvi dt n1 pp-f pn31. (14) sermon (DIV1) 185 Page 118
2133 Now is the Axelaied to the root, &c. Now is the Axelaied to the root, etc. av vbz dt vvn p-acp dt n1, av (14) sermon (DIV1) 186 Page 118
2194 For first, we must be good by grace, and being adopted into Christ then we doe good: For First, we must be good by grace, and being adopted into christ then we do good: p-acp ord, pns12 vmb vbi j p-acp n1, cc vbg vvn p-acp np1 av pns12 vdb j: (14) sermon (DIV1) 190 Page 121
2134 This is the third point was deliuered, namely, the commination which Iohn vsed, mixing and interlacing his sermon with the iudgements of God, wherein he threatneth them with eternall damnation, This is the third point was Delivered, namely, the commination which John used, mixing and interlacing his sermon with the Judgments of God, wherein he threatens them with Eternal damnation, d vbz dt ord n1 vbds vvn, av, dt n1 r-crq np1 vvn, vvg cc vvg po31 n1 p-acp dt n2 pp-f np1, c-crq pns31 vvz pno32 p-acp j n1, (14) sermon (DIV1) 187 Page 118
2135 except they repent and become new men. The whole speech is allegoricall and a continued borrowed speech, which may be thus resolued: except they Repent and become new men. The Whole speech is allegorical and a continued borrowed speech, which may be thus resolved: c-acp pns32 vvb cc vvi j n2. dt j-jn n1 vbz j cc dt j-vvn j-vvn n1, r-crq vmb vbi av vvn: (14) sermon (DIV1) 187 Page 118
2136 God is compared to a husbandman, for he had planted a vineyard in Iuda, namely, his church: God is compared to a husbandman, for he had planted a vineyard in Iuda, namely, his Church: np1 vbz vvn p-acp dt n1, c-acp pns31 vhd vvn dt n1 p-acp np1, av, po31 n1: (14) sermon (DIV1) 187 Page 118
2137 the people are compared to trees, the ministerie of Iohn to an axe, that will cut quickly, either to hasten to damnation or to saluation. the people Are compared to trees, the Ministry of John to an axe, that will Cut quickly, either to hasten to damnation or to salvation. dt n1 vbr vvn p-acp n2, dt n1 pp-f np1 p-acp dt n1, cst vmb vvi av-j, av-d pc-acp vvi p-acp n1 cc p-acp n1. (14) sermon (DIV1) 187 Page 118
2138 As elsewhere it is compared to a Fanne that separates the chaffe from the wheat, As elsewhere it is compared to a Fan that separates the chaff from the wheat, p-acp av pn31 vbz vvn p-acp dt vvb cst vvz dt n1 p-acp dt n1, (14) sermon (DIV1) 187 Page 118
2139 and in Ieremie to a hammer, either to bruse a broken heart, or to beat it downe to hell. and in Ieremie to a hammer, either to bruise a broken heart, or to beatrice it down to hell. cc p-acp np1 p-acp dt n1, av-d pc-acp vvi dt j-vvn n1, cc pc-acp vvi pn31 a-acp p-acp n1. (14) sermon (DIV1) 187 Page 118
2140 The roots of the trees are compared to the soules of men, the forme of the speech prefigureth the finall sentence that shall bee giuen at the latter day, the hewing downe signifieth the separation of the bastardly Iewes from the communion and fellowship of the true Israelites; The roots of the trees Are compared to the Souls of men, the Form of the speech prefigureth the final sentence that shall be given At the latter day, the hewing down signifies the separation of the bastardly Iewes from the communion and fellowship of the true Israelites; dt n2 pp-f dt n2 vbr vvn p-acp dt n2 pp-f n2, dt n1 pp-f dt n1 vvz dt j n1 cst vmb vbi vvn p-acp dt d n1, dt vvg p-acp vvz dt n1 pp-f dt j np2 p-acp dt n1 cc n1 pp-f dt j np2; (14) sermon (DIV1) 187 Page 129
2141 and casting into the fire setteth foorth their eternall damnation in hell: so as it is thus much in effect: and casting into the fire sets forth their Eternal damnation in hell: so as it is thus much in Effect: cc vvg p-acp dt n1 vvz av po32 j n1 p-acp n1: av c-acp pn31 vbz av av-d p-acp n1: (14) sermon (DIV1) 187 Page 129
2142 You Pharisees presume not any longer vpon Gods patience, for yee cannot now pretend ignorance as yee might haue done; You Pharisees presume not any longer upon God's patience, for ye cannot now pretend ignorance as ye might have done; pn22 np1 vvb xx d av-jc p-acp ng1 n1, c-acp pn22 vmbx av vvi n1 c-acp pn22 vmd vhi vdn; (14) sermon (DIV1) 187 Page 129
2143 and for that time (as Acts 17.30.) God will not call you to any heauie reckoning, he hath bene carefull to dresse his garden, he hath suffered you to abuse the people by your gouernment in the Church, and for that time (as Acts 17.30.) God will not call you to any heavy reckoning, he hath be careful to dress his garden, he hath suffered you to abuse the people by your government in the Church, cc p-acp d n1 (c-acp n2 crd.) np1 vmb xx vvi pn22 p-acp d j n-vvg, pns31 vhz vbn j pc-acp vvi po31 n1, pns31 vhz vvn pn22 pc-acp vvi dt n1 p-acp po22 n1 p-acp dt n1, (14) sermon (DIV1) 187 Page 129
2144 but now looke vnto your selues, for now shall my ministerie cut into your soules, but now look unto your selves, for now shall my Ministry Cut into your Souls, cc-acp av vvb p-acp po22 n2, c-acp av vmb po11 n1 vvn p-acp po22 n2, (14) sermon (DIV1) 187 Page 129
2145 and shall shew whether yee be bastards or no, and now shall it appeare who is the child of Abraham by receiuing Christ that commeth. and shall show whither ye be bastards or no, and now shall it appear who is the child of Abraham by receiving christ that comes. cc vmb vvi cs pn22 vbb n2 cc uh-dx, cc av vmb pn31 vvi r-crq vbz dt n1 pp-f np1 p-acp vvg np1 cst vvz. (14) sermon (DIV1) 187 Page 129
2146 In that it is said now, and that the axe is laid not to lop but to cut downe: In that it is said now, and that the axe is laid not to lop but to Cut down: p-acp cst pn31 vbz vvn av, cc d dt n1 vbz vvn xx pc-acp vvi cc-acp pc-acp vvi a-acp: (14) sermon (DIV1) 188 Page 129
2147 learne, that when the Gospell is preached, then the Lord comes to make a separation betweene the elect and the reprobate, which could not before be discerned, Learn, that when the Gospel is preached, then the Lord comes to make a separation between the elect and the Reprobate, which could not before be discerned, vvb, cst c-crq dt n1 vbz vvn, cs dt n1 vvz pc-acp vvi dt n1 p-acp dt j cc dt n-jn, r-crq vmd xx p-acp vbi vvn, (14) sermon (DIV1) 188 Page 129
2148 as it is in the Gospell; there shall be two in one bed, one shall be receiued and the other reiected: as it is in the Gospel; there shall be two in one Bed, one shall be received and the other rejected: c-acp pn31 vbz p-acp dt n1; pc-acp vmb vbi crd p-acp crd n1, pi vmb vbi vvn cc dt n-jn vvn: (14) sermon (DIV1) 188 Page 129
2149 for when this raine falleth, then the Lord meaneth to trie who is truely planted and hath taken root in his sonne, and if (as Heb. 6.7.) it bringeth foorth herbes meet for the dresser, then receiueth it a blessing; for when this rain falls, then the Lord means to try who is truly planted and hath taken root in his son, and if (as Hebrew 6.7.) it brings forth herbs meet for the dresser, then receiveth it a blessing; c-acp c-crq d n1 vvz, cs dt n1 vvz pc-acp vvi r-crq vbz av-j vvn cc vhz vvn n1 p-acp po31 n1, cc cs (c-acp np1 crd.) pn31 vvz av n2 vvb p-acp dt n1, av vvz pn31 dt n1; (14) sermon (DIV1) 188 Page 129
2150 but if the heart bring •oorth thornes, then is meere vnto cursing: but if the heart bring •oorth thorns, then is mere unto cursing: cc-acp cs dt n1 vvb av n2, av vbz j p-acp vvg: (14) sermon (DIV1) 188 Page 129
2151 so as if any obstinately persist in the earth, drinking in the moisture and yet increaseth not, his damnation shall be the more iust, so as if any obstinately persist in the earth, drinking in the moisture and yet increases not, his damnation shall be the more just, av c-acp cs d av-j vvi p-acp dt n1, vvg p-acp dt n1 cc av vvz xx, po31 n1 vmb vbi dt av-dc j, (14) sermon (DIV1) 188 Page 129
2153 And to applie this more neerely to our selues, if the Sodomites ( Gen. 19.28.) were wasted with fire for abusing but one Lot: If the Niniuites had beene destroyed ( Ionah 4.11.) for not repenting at the preaching of one Ionah: If they were put to death that despised but one Moses, and the old world ( Gen. 6.13.) swept away for contemning the preaching of one Noah: If they were giuen vp ( Rom. 1.24.) to serue their owne lusts, that profited not by that one light of nature, whereby they were constrained to acknowledge a superiour power, that made that excellent frame of heauen and earth. And to apply this more nearly to our selves, if the Sodomites (Gen. 19.28.) were wasted with fire for abusing but one Lot: If the Niniuites had been destroyed (Jonah 4.11.) for not repenting At the preaching of one Jonah: If they were put to death that despised but one Moses, and the old world (Gen. 6.13.) swept away for contemning the preaching of one Noah: If they were given up (Rom. 1.24.) to serve their own Lustiest, that profited not by that one Light of nature, whereby they were constrained to acknowledge a superior power, that made that excellent frame of heaven and earth. cc pc-acp vvi d dc av-j p-acp po12 n2, cs dt n2 (np1 crd.) vbdr vvn p-acp n1 p-acp vvg p-acp crd n1: cs dt fw-la vhd vbn vvn (np1 crd.) c-acp xx vvg p-acp dt vvg pp-f crd np1: cs pns32 vbdr vvn p-acp n1 cst vvd p-acp crd np1, cc dt j n1 (np1 crd.) vvn av p-acp vvg dt vvg pp-f crd np1: cs pns32 vbdr vvn a-acp (np1 crd.) pc-acp vvi po32 d n2, cst vvd xx p-acp d crd n1 pp-f n1, c-crq pns32 vbdr vvn pc-acp vvi dt j-jn n1, cst vvd cst j n1 pp-f n1 cc n1. (14) sermon (DIV1) 188 Page 129
2154 If the Pharisees were thus sharpely charged and reprooued for not amending their liues at these few sermons of one Iohn Baptist, much more may wee feare lest wee be swallowed vp of present destruction, that haue had so many sounds of the Lords trumpets and yet haue not retired from our owne waies, that after so much dressing, If the Pharisees were thus sharply charged and reproved for not amending their lives At these few Sermons of one John Baptist, much more may we Fear lest we be swallowed up of present destruction, that have had so many sounds of the lords trumpets and yet have not retired from our own ways, that After so much dressing, cs dt np2 vbdr av av-j vvn cc vvn c-acp xx vvg po32 n2 p-acp d d n2 pp-f crd np1 np1, d dc vmb pns12 vvi cs pns12 vbb vvn a-acp pp-f j n1, cst vhb vhn av d n2 pp-f dt n2 n2 cc av vhb xx vvn p-acp po12 d n2, cst p-acp av av-d vvg, (14) sermon (DIV1) 188 Page 120
2155 and pruning, and lopping, haue brought foorth nothing but briers, that haue deuoured so many full yeares of peace and yeeres of preaching and plentie, and pruning, and lopping, have brought forth nothing but briers, that have devoured so many full Years of peace and Years of preaching and plenty, cc vvg, cc vvg, vhb vvn av pix cc-acp n2, cst vhb vvn av d j n2 pp-f n1 cc n2 pp-f vvg cc n1, (14) sermon (DIV1) 188 Page 120
2156 and yet continue leane and ilfauoured in the course of our liues; and yet continue lean and ilfauoured in the course of our lives; cc av vvb j cc j p-acp dt n1 pp-f po12 n2; (14) sermon (DIV1) 188 Page 120
2157 for now at the time of the Gospel (as we see heere) beginneth iudgement. for now At the time of the Gospel (as we see Here) begins judgement. c-acp av p-acp dt n1 pp-f dt n1 (c-acp pns12 vvb av) vvz n1. (14) sermon (DIV1) 188 Page 120
2158 Secondly, learne how faithfully Iohn executed and performed his ministery, which stood in two parts, Secondly, Learn how faithfully John executed and performed his Ministry, which stood in two parts, ord, vvb c-crq av-j np1 vvn cc vvd po31 n1, r-crq vvd p-acp crd n2, (14) sermon (DIV1) 189 Page 120
2159 as was foretold by Malachy, chap. 4. to preach mercie and iudgement, both which he performed in this one sermon. as was foretold by Malachy, chap. 4. to preach mercy and judgement, both which he performed in this one sermon. c-acp vbds vvn p-acp np1, n1 crd p-acp vvi n1 cc n1, d r-crq pns31 vvd p-acp d crd n1. (14) sermon (DIV1) 189 Page 120
2160 Heere the Iesuits take occasion to say, that we should dehort men from euill for feare of hell, Here the Iesuits take occasion to say, that we should dehort men from evil for Fear of hell, av dt np2 vvb n1 pc-acp vvi, cst pns12 vmd j n2 p-acp j-jn c-acp n1 pp-f n1, (14) sermon (DIV1) 189 Page 120
2161 and exhort them to doe well in hope of heauen. and exhort them to do well in hope of heaven. cc vvi pno32 pc-acp vdi av p-acp n1 pp-f n1. (14) sermon (DIV1) 189 Page 120
2162 We say with Paul, who is our patterne and forerunner, that we haue weapons for all those that shall despaire after the obedience of Gods Saints fulfilled, We say with Paul, who is our pattern and forerunner, that we have weapons for all those that shall despair After the Obedience of God's Saints fulfilled, pns12 vvb p-acp np1, r-crq vbz po12 n1 cc n1, cst pns12 vhb n2 p-acp d d cst vmb vvi p-acp dt n1 pp-f npg1 n2 vvn, (14) sermon (DIV1) 189 Page 120
2163 but we preach not onely to worke well in hope of heauen, for as we are seruants we deserue nothing, but we preach not only to work well in hope of heaven, for as we Are Servants we deserve nothing, cc-acp pns12 vvb xx av-j pc-acp vvi av p-acp n1 pp-f n1, c-acp c-acp pns12 vbr n2 pns12 vvb pix, (14) sermon (DIV1) 189 Page 120
2164 but as children wee are receiued to an inheritance bought for vs before we were: but as children we Are received to an inheritance bought for us before we were: cc-acp c-acp n2 pns12 vbr vvn p-acp dt n1 vvn p-acp pno12 c-acp pns12 vbdr: (14) sermon (DIV1) 189 Page 120
2165 so we striue not that men should keepe themselues from sin onely for feare of hell; so we strive not that men should keep themselves from since only for Fear of hell; av pns12 vvb xx d n2 vmd vvi px32 p-acp n1 av-j c-acp n1 pp-f n1; (14) sermon (DIV1) 189 Page 120
2166 for the Lord will neuer account of such a soule as will doe nothing but for feare of the whip, for the Lord will never account of such a soul as will do nothing but for Fear of the whip, p-acp dt n1 vmb av-x vvi pp-f d dt n1 c-acp vmb vdi pix cc-acp p-acp n1 pp-f dt n1, (14) sermon (DIV1) 189 Page 120
2167 for hee loueth a free giuer, and hateth constrained subiection: for he loves a free giver, and hates constrained subjection: c-acp pns31 vvz dt j n1, cc vvz j-vvn n1: (14) sermon (DIV1) 189 Page 120
2168 and it is not the horror of damnation but the commemoration of the Lords mercie shewed toward vs in giuing his owne Sonne to so ignominious a death, to ransome vs from that curse wee had incurred. and it is not the horror of damnation but the commemoration of the lords mercy showed towards us in giving his own Son to so ignominious a death, to ransom us from that curse we had incurred. cc pn31 vbz xx dt n1 pp-f n1 p-acp dt n1 pp-f dt n2 n1 vvd p-acp pno12 p-acp vvg po31 d n1 p-acp av j dt n1, p-acp n1 pno12 p-acp d n1 pns12 vhd vvn. (14) sermon (DIV1) 189 Page 120
2169 This is that containes vs within the bounds of obedience: This is that contains us within the bounds of Obedience: d vbz cst vvz pno12 p-acp dt n2 pp-f n1: (14) sermon (DIV1) 189 Page 120
2171 and thy hands to tremble to put them forth to wickednesse, then art thou in a desperate case. and thy hands to tremble to put them forth to wickedness, then art thou in a desperate case. cc po21 n2 pc-acp vvi pc-acp vvi pno32 av p-acp n1, av vb2r pns21 p-acp dt j n1. (14) sermon (DIV1) 189 Page 120
2172 Shall the feare of the gibber, or the ghastly shew of death, make one that was a traitor, Shall the Fear of the gibber, or the ghastly show of death, make one that was a traitor, vmb dt n1 pp-f dt vvi, cc dt j n1 pp-f n1, vvb pi cst vbds dt n1, (14) sermon (DIV1) 189 Page 120
2173 and now pardoned and aduanced vnto high place by the meere mercie of his Soueraigne, shall this make him afraid to commit treason againe, and now pardoned and advanced unto high place by the mere mercy of his Sovereign, shall this make him afraid to commit treason again, cc av vvn cc vvd p-acp j n1 p-acp dt j n1 pp-f po31 n-jn, vmb d vvi pno31 j pc-acp vvi n1 av, (14) sermon (DIV1) 189 Page 120
2174 and nothing else? nay the grace of his Prince shall rest alwaies before his eies, and nothing Else? nay the grace of his Prince shall rest always before his eyes, cc pix av? uh-x dt n1 pp-f po31 n1 vmb vvi av p-acp po31 n2, (14) sermon (DIV1) 189 Page 120
2175 and shall most forcibly perswade him to perseuere in his loialtie. and shall most forcibly persuade him to persevere in his loyalty. cc vmb av-ds av-j vvi pno31 pc-acp vvi p-acp po31 n1. (14) sermon (DIV1) 189 Page 121
2176 For this is the most effectuall of all others, to mooue vs in the bowels of the mercies of Christ, to keepe our selues cleane and washed, For this is the most effectual of all Others, to move us in the bowels of the Mercies of christ, to keep our selves clean and washed, p-acp d vbz dt av-ds j pp-f d n2-jn, pc-acp vvi pno12 p-acp dt n2 pp-f dt n2 pp-f np1, pc-acp vvi po12 n2 j cc vvn, (14) sermon (DIV1) 189 Page 121
2177 because wee are already purified in his bloud, and not for feare of falling into the pit againe. Because we Are already purified in his blood, and not for Fear of falling into the pit again. c-acp pns12 vbr av vvn p-acp po31 n1, cc xx p-acp n1 pp-f vvg p-acp dt n1 av. (14) sermon (DIV1) 189 Page 121
2178 Thirdly note, that if any man will escape and auoide damnation, he must of necessitie liue wel, Thirdly note, that if any man will escape and avoid damnation, he must of necessity live well, ord n1, cst cs d n1 vmb vvi cc vvi n1, pns31 vmb pp-f n1 vvb av, (14) sermon (DIV1) 190 Page 121
2179 for he must be a tree bringing foorth good fruit. Where first consider what is good fruit, which is implied in the text; for he must be a tree bringing forth good fruit. Where First Consider what is good fruit, which is implied in the text; c-acp pns31 vmb vbi dt n1 vvg av j n1. c-crq ord vvb q-crq vbz j n1, r-crq vbz vvn p-acp dt n1; (14) sermon (DIV1) 190 Page 121
2180 it cannot bee good except the tree be good: it cannot be good except the tree be good: pn31 vmbx vbi j c-acp dt n1 vbb j: (14) sermon (DIV1) 190 Page 121
2181 as Christ saith, If the casting out of a diuell be a good worke, why am not I a good man? So as first the person must be accepted before the worke be accepted, as christ Says, If the casting out of a Devil be a good work, why am not I a good man? So as First the person must be accepted before the work be accepted, c-acp np1 vvz, cs dt vvg av pp-f dt n1 vbb dt j n1, q-crq vbm xx pns11 dt j n1? av p-acp ord dt n1 vmb vbi vvn p-acp dt n1 vbb vvn, (14) sermon (DIV1) 190 Page 121
2182 and no person can please without faith that purifieth the heart, and there is no such heart where religion dependeth not vpon the true worship of the law of God; and no person can please without faith that Purifieth the heart, and there is no such heart where Religion dependeth not upon the true worship of the law of God; cc dx n1 vmb vvi p-acp n1 cst vvz dt n1, cc pc-acp vbz dx d n1 c-crq n1 vvz xx p-acp dt j n1 pp-f dt n1 pp-f np1; (14) sermon (DIV1) 190 Page 121
2183 and by consequent there is no good faith where the heart is not cleansed by the spirit of God. and by consequent there is no good faith where the heart is not cleansed by the Spirit of God. cc p-acp j pc-acp vbz dx j n1 c-crq dt n1 vbz xx vvn p-acp dt n1 pp-f np1. (14) sermon (DIV1) 190 Page 121
2184 Since then a man must first be good before he can doe good, it is impossible that anie man erronious in religion should produce a good worke. Since then a man must First be good before he can do good, it is impossible that any man erroneous in Religion should produce a good work. p-acp cs dt n1 vmb ord vbi j c-acp pns31 vmb vdi j, pn31 vbz j cst d n1 j p-acp n1 vmd vvi dt j n1. (14) sermon (DIV1) 190 Page 121
2185 Externall righteousnesse and the morall vertues of the Papists is a vizard that bleares manie mens eies, External righteousness and the moral Virtues of the Papists is a vizard that blears many men's eyes, j n1 cc dt j n2 pp-f dt njp2 vbz dt n1 cst vvz d ng2 n2, (14) sermon (DIV1) 190 Page 121
2186 and wee say that they are honest; and we say that they Are honest; cc pns12 vvb cst pns32 vbr j; (14) sermon (DIV1) 190 Page 121
2187 as well may we say it of them that hanged vp the Lord Iesus, thinking he had spoken blasphemie, as well may we say it of them that hanged up the Lord Iesus, thinking he had spoken blasphemy, c-acp av vmb pns12 vvb pn31 pp-f pno32 cst vvd a-acp dt n1 np1, vvg pns31 vhd vvn n1, (14) sermon (DIV1) 190 Page 121
2188 because being but a poore wretch to see to, he challenged himselfe to be the Sonne of God, Because being but a poor wretch to see to, he challenged himself to be the Son of God, c-acp vbg p-acp dt j n1 pc-acp vvi p-acp, pns31 vvd px31 pc-acp vbi dt n1 pp-f np1, (14) sermon (DIV1) 190 Page 121
2189 and in this doing they thought they had done God an excellent peece of seruice. and in this doing they Thought they had done God an excellent piece of service. cc p-acp d vdg pns32 vvd pns32 vhd vdn np1 dt j n1 pp-f n1. (14) sermon (DIV1) 190 Page 121
2190 And for Paul before his conuersion who could except against his life? nay as he testifieth of himselfe, hee walked according to all the ordinances the law prescribed; And for Paul before his conversion who could except against his life? nay as he Testifieth of himself, he walked according to all the ordinances the law prescribed; cc p-acp np1 p-acp po31 n1 r-crq vmd vvi p-acp po31 n1? uh-x a-acp pns31 vvz pp-f px31, pns31 vvd vvg p-acp d dt n2 dt n1 vvn; (14) sermon (DIV1) 190 Page 121
2191 yet after hee was called, he accounted all his morall righteousnesse but as the excrement of a dogge. yet After he was called, he accounted all his moral righteousness but as the excrement of a dog. av c-acp pns31 vbds vvn, pns31 vvd d po31 j n1 cc-acp p-acp dt n1 pp-f dt n1. (14) sermon (DIV1) 190 Page 121
2192 And if religion do not distinguish betweene men, the heathen shall condemne both vs and them, who by the meere instinct of nature liued in the hatred of grosse sinnes, And if Religion do not distinguish between men, the heathen shall condemn both us and them, who by the mere instinct of nature lived in the hatred of gross Sins, cc cs n1 vdb xx vvi p-acp n2, dt n-jn vmb vvi d pno12 cc pno32, r-crq p-acp dt j n1 pp-f n1 vvn p-acp dt n1 pp-f j n2, (14) sermon (DIV1) 190 Page 121
2195 and of all the trees of the forest (as Ezec. 15.3.) there is none but is better then the vine if it beare not grapes, and of all the trees of the forest (as Ezekiel 15.3.) there is none but is better then the vine if it bear not grapes, cc pp-f d dt n2 pp-f dt n1 (c-acp np1 crd.) pc-acp vbz pix p-acp vbz jc cs dt n1 cs pn31 vvb xx n2, (14) sermon (DIV1) 190 Page 121
2196 for the oake is good for timber, and euerie tree may serue for some good vse, for the oak is good for timber, and every tree may serve for Some good use, p-acp dt n1 vbz j p-acp n1, cc d n1 vmb vvi p-acp d j n1, (14) sermon (DIV1) 190 Page 121
2197 but the farments of the vine if it be not clustered is fit for nothing but for the fire. but the farments of the vine if it be not clustered is fit for nothing but for the fire. cc-acp dt n2 pp-f dt n1 cs pn31 vbb xx vvd vbz j p-acp pix cc-acp p-acp dt n1. (14) sermon (DIV1) 190 Page 122
2198 The Papists are good as okes to build monasteries and to set vp houses and places of religion; The Papists Are good as oaks to built monasteries and to Set up houses and places of Religion; dt njp2 vbr j c-acp n2 pc-acp vvi n2 cc pc-acp vvi a-acp n2 cc n2 pp-f n1; (14) sermon (DIV1) 190 Page 122
2199 but an vnfaithfull and vnfruitfull Protestant and Professor is good for nothing, (being but a rotten bough or branch of a fruitlesse and barren vine) but to be burned. but an unfaithful and unfruitful Protestant and Professor is good for nothing, (being but a rotten bough or branch of a fruitless and barren vine) but to be burned. cc-acp dt j cc j-u n1 cc n1 vbz j p-acp pix, (vbg p-acp dt j-vvn n1 cc n1 pp-f dt j cc j n1) cc-acp pc-acp vbi vvn. (14) sermon (DIV1) 190 Page 122
2200 So that to iudge a worke to be good, it must bee good both quo ad fontem & quo ad finem, proceeding from an honest heart, So that to judge a work to be good, it must be good both quo ad fontem & quo ad finem, proceeding from an honest heart, av cst pc-acp vvi dt n1 pc-acp vbi j, pn31 vmb vbi j d fw-la fw-la fw-la cc fw-la fw-la fw-la, vvg p-acp dt j n1, (14) sermon (DIV1) 190 Page 122
2201 and driuing to a right end, the glory of God, to whom I owe honor. and driving to a right end, the glory of God, to whom I owe honour. cc vvg p-acp dt j-jn n1, dt n1 pp-f np1, p-acp ro-crq pns11 vvb n1. (14) sermon (DIV1) 190 Page 122
2202 Further, to come to the true knowledge of good fruit, let vs know what bad fruit is, which is double, Further, to come to the true knowledge of good fruit, let us know what bad fruit is, which is double, av-jc, pc-acp vvi p-acp dt j n1 pp-f j n1, vvb pno12 vvi r-crq j n1 vbz, r-crq vbz j-jn, (14) sermon (DIV1) 190 Page 122
2203 first, sinnes in substance, such as are contrarie to the expresse commandement of God, as adulterie is absolutely a sinne in Dauid as wel as in any other: First, Sins in substance, such as Are contrary to the express Commandment of God, as adultery is absolutely a sin in David as well as in any other: ord, n2 p-acp n1, d c-acp vbr j-jn p-acp dt j n1 pp-f np1, c-acp n1 vbz av-j dt n1 p-acp np1 c-acp av c-acp p-acp d n-jn: (14) sermon (DIV1) 190 Page 122
2204 secondly, sinnes by circumstance, as giuing of almes, onely when the trumpet sounds, to be seene of men; secondly, Sins by circumstance, as giving of alms, only when the trumpet sounds, to be seen of men; ord, n2 p-acp n1, c-acp vvg pp-f n2, j c-crq dt n1 vvz, pc-acp vbi vvn pp-f n2; (14) sermon (DIV1) 190 Page 122
2205 or to come into the sanctuarie with a purpose to pray, and presently to returne to his vomit againe: or to come into the sanctuary with a purpose to pray, and presently to return to his vomit again: cc pc-acp vvi p-acp dt n1 p-acp dt n1 pc-acp vvi, cc av-j pc-acp vvi p-acp po31 n1 av: (14) sermon (DIV1) 190 Page 122
2206 for the Lord abhorreth what himselfe commandeth ( Esay 66.) if it be not do•• with that heart he commandeth. for the Lord abhorreth what himself commands (Isaiah 66.) if it be not do•• with that heart he commands. c-acp dt n1 vvz r-crq px31 vvz (np1 crd) cs pn31 vbb xx n1 p-acp d n1 pns31 vvz. (14) sermon (DIV1) 190 Page 122
2207 The sacrifice of a sheepe is 〈 ◊ 〉 his sight as the bloud of a man, not that he hateth the action, The sacrifice of a sheep is 〈 ◊ 〉 his sighed as the blood of a man, not that he hates the actium, dt n1 pp-f dt n1 vbz 〈 sy 〉 po31 n1 p-acp dt n1 pp-f dt n1, xx cst pns31 vvz dt n1, (14) sermon (DIV1) 190 Page 122
2208 but the hypocrisie in the action which staineth the whole: a Hagg. 2.13. if an vncleane person touch the holy flesh, the flesh it selfe is vncleane; but the hypocrisy in the actium which stains the Whole: a Haggai 2.13. if an unclean person touch the holy Flesh, the Flesh it self is unclean; cc-acp dt n1 p-acp dt n1 r-crq vvz dt j-jn: dt np1 crd. cs dt j n1 vvi dt j n1, dt n1 pn31 n1 vbz j; (14) sermon (DIV1) 190 Page 122
2209 but holie flesh maketh not other flesh holy which was not so before. but holy Flesh makes not other Flesh holy which was not so before. p-acp j n1 vvz xx j-jn n1 j r-crq vbds xx av a-acp. (14) sermon (DIV1) 190 Page 122
2210 Further obserue, where it is said, Euery tree that bringeth 〈 ◊ 〉 foorth good fruit shall be hewne downe: Further observe, where it is said, Every tree that brings 〈 ◊ 〉 forth good fruit shall be hewed down: av-jc vvb, c-crq pn31 vbz vvn, d n1 cst vvz 〈 sy 〉 av j n1 vmb vbi vvn a-acp: (14) sermon (DIV1) 191 Page 122
2211 that it is not enough not to doe euill, but it is damnable not to do good; that it is not enough not to do evil, but it is damnable not to do good; cst pn31 vbz xx av-d xx pc-acp vdi j-jn, cc-acp pn31 vbz j xx pc-acp vdi j; (14) sermon (DIV1) 191 Page 122
2212 for he doth not say, the tree that brings foorth no fruit, but that brings not forth good fruit. for he does not say, the tree that brings forth no fruit, but that brings not forth good fruit. c-acp pns31 vdz xx vvi, dt n1 cst vvz av dx n1, cc-acp cst vvz xx av j n1. (14) sermon (DIV1) 191 Page 122
2213 For it is not enough for Zacheus ( Luk. 19) after his conuersion to be no poller or robber of the poore, For it is not enough for Zacchaeus (Luk. 19) After his conversion to be no poller or robber of the poor, p-acp pn31 vbz xx av-d p-acp np1 (np1 crd) p-acp po31 n1 pc-acp vbi dx n1 cc n1 pp-f dt j, (14) sermon (DIV1) 191 Page 122
2214 but his conscience cannot be assured of his pardon before he hath satisfied the poore for that he had got amisse: but his conscience cannot be assured of his pardon before he hath satisfied the poor for that he had god amiss: cc-acp po31 n1 vmbx vbi vvn pp-f po31 n1 c-acp pns31 vhz vvn dt j p-acp cst pns31 vhd vvn av: (14) sermon (DIV1) 191 Page 122
2215 secondly, hee must bring foorth another fruit of repentance, not onely to restore, but to giue liberally, secondly, he must bring forth Another fruit of Repentance, not only to restore, but to give liberally, ord, pns31 vmb vvi av j-jn n1 pp-f n1, xx av-j pc-acp vvi, cc-acp pc-acp vvi av-j, (14) sermon (DIV1) 191 Page 122
2216 and to be compassionate toward the afflicted Saints; and to be compassionate towards the afflicted Saints; cc pc-acp vbi j p-acp dt j-vvn n2; (14) sermon (DIV1) 191 Page 122
2217 not by this to satisfie the Lord, but to assure his owne soule that the Lord is satisfied in the death of Christ. not by this to satisfy the Lord, but to assure his own soul that the Lord is satisfied in the death of christ. xx p-acp d pc-acp vvi dt n1, cc-acp pc-acp vvi po31 d n1 cst dt n1 vbz vvn p-acp dt n1 pp-f np1. (14) sermon (DIV1) 191 Page 122
2218 And it is not said, Come yee blessed, because yee haue not persecuted the truth, nor scorned the professors thereof; And it is not said, Come ye blessed, Because ye have not persecuted the truth, nor scorned the professors thereof; cc pn31 vbz xx vvn, vvb pn22 vvn, c-acp pn22 vhb xx vvn dt n1, ccx vvd dt n2 av; (14) sermon (DIV1) 191 Page 122
2219 for not the 〈 ◊ 〉 they haue not done, but the good they haue done, for not the 〈 ◊ 〉 they have not done, but the good they have done, c-acp xx dt 〈 sy 〉 pns32 vhb xx vdn, cc-acp dt j pns32 vhb vdn, (14) sermon (DIV1) 191 Page 123
2220 as releeuing the poore, visiting the sicke, and such like, shall come to iudgement. as relieving the poor, visiting the sick, and such like, shall come to judgement. c-acp vvg dt j, vvg dt j, cc d av-j, vmb vvi p-acp n1. (14) sermon (DIV1) 191 Page 123
2221 And for the damned, it is not said to them, Go and depart, for ye haue put to death, And for the damned, it is not said to them, Go and depart, for you have put to death, cc p-acp dt j-vvn, pn31 vbz xx vvn p-acp pno32, vvb cc vvi, c-acp pn22 vhb vvn p-acp n1, (14) sermon (DIV1) 191 Page 123
2222 & by all vniust waies vexed and abused my children; for these are so grosse as their owne soules crie out against them: & by all unjust ways vexed and abused my children; for these Are so gross as their own Souls cry out against them: cc p-acp d j n2 vvn cc vvn po11 n2; p-acp d vbr av j c-acp po32 d n2 vvb av p-acp pno32: (14) sermon (DIV1) 191 Page 123
2223 but the forme of the sentence is, Ye haue despised me, and would not be of my liuery, but the Form of the sentence is, You have despised me, and would not be of my livery, cc-acp dt n1 pp-f dt n1 vbz, pn22 vhb vvn pno11, cc vmd xx vbi pp-f po11 n1, (14) sermon (DIV1) 191 Page 123
2224 but disdamed to be found in the company of professors: for cursed be Meroz, Iudg. 5.23. but disdamed to be found in the company of professors: for cursed be Meroz, Judges 5.23. cc-acp vvn pc-acp vbi vvn p-acp dt n1 pp-f n2: c-acp vvd vbb np1, np1 crd. (14) sermon (DIV1) 191 Page 123
2225 that helped not in the day of battell, not that euer she sought against the Lords cause, that helped not in the day of battle, not that ever she sought against the lords cause, cst vvd xx p-acp dt n1 pp-f n1, xx cst av pns31 vvd p-acp dt n2 n1, (14) sermon (DIV1) 191 Page 123
2226 or once drew weapon against Christ, but because she came not foorth armed to assist the Lords cause. or once drew weapon against christ, but Because she Come not forth armed to assist the lords cause. cc a-acp vvd n1 p-acp np1, cc-acp c-acp pns31 vvd xx av vvn pc-acp vvi dt n2 n1. (14) sermon (DIV1) 191 Page 123
2227 So this must be the fruit of Peters repentance, not onely not to deny his master any more, So this must be the fruit of Peter's Repentance, not only not to deny his master any more, av d vmb vbi dt n1 pp-f npg1 n1, xx j xx pc-acp vvi po31 n1 d dc, (14) sermon (DIV1) 191 Page 123
2228 but ( Math. 26.35.) to stand to him to the death: but (Math. 26.35.) to stand to him to the death: cc-acp (np1 crd.) pc-acp vvi p-acp pno31 p-acp dt n1: (14) sermon (DIV1) 191 Page 123
2229 neither is it enough for persecutors of the Gospel to leaue off to persecute, but they must with Paul learne to be persecuted for the Gospell: neither is it enough for persecutors of the Gospel to leave off to persecute, but they must with Paul Learn to be persecuted for the Gospel: av-dx vbz pn31 d p-acp n2 pp-f dt n1 pc-acp vvi a-acp pc-acp vvi, cc-acp pns32 vmb p-acp np1 vvb pc-acp vbi vvn p-acp dt n1: (14) sermon (DIV1) 191 Page 123
2230 and so for parents to take heed to their children not to be garish in their youth, and so for Parents to take heed to their children not to be garish in their youth, cc av p-acp n2 pc-acp vvi n1 p-acp po32 n2 xx pc-acp vbi j p-acp po32 n1, (14) sermon (DIV1) 191 Page 123
2231 lest by this their hearts may be adiudged to be proud in their age. lest by this their hearts may be adjudged to be proud in their age. cs p-acp d po32 n2 vmb vbi vvn pc-acp vbi j p-acp po32 n1. (14) sermon (DIV1) 191 Page 123
2232 Now if that tree be neare vnto burning that brings not foorth good fruit, what shall wee say of those trees that from the root of a filthy and fleshly heart bring forth vnsauory and stinking fruit? If Diues be damned Luk. 16.22. Now if that tree be near unto burning that brings not forth good fruit, what shall we say of those trees that from the root of a filthy and fleshly heart bring forth unsavoury and stinking fruit? If Diues be damned Luk. 16.22. av cs d n1 vbi av-j p-acp vvg cst vvz xx av j n1, r-crq vmb pns12 vvi pp-f d n2 cst p-acp dt n1 pp-f dt j cc j n1 vvi av j cc j-vvg n1? cs fw-la vbb vvn np1 crd. (14) sermon (DIV1) 192 Page 123
2233 that gaue not bread and refreshing to Lazarus, what shall become of them that take away bread, that gave not bred and refreshing to Lazarus, what shall become of them that take away bred, cst vvd xx n1 cc vvg p-acp np1, r-crq vmb vvi pp-f pno32 cst vvb av n1, (14) sermon (DIV1) 192 Page 123
2234 and doe grind the faces of the poore? If he were bound hand and foot ( Mat. 18.33.) that prosecuted his right so extremely against his fellow seruant, whither shall they be cast that labour the vniust vexation of men, pretending title to that coat they neuer bought? If Obadiah shall hardly answer it, 1. Kin. 18.4. and do grind the faces of the poor? If he were bound hand and foot (Mathew 18.33.) that prosecuted his right so extremely against his fellow servant, whither shall they be cast that labour the unjust vexation of men, pretending title to that coat they never bought? If Obadiah shall hardly answer it, 1. Kin. 18.4. cc vdb vvi dt n2 pp-f dt j? cs pns31 vbdr vvn n1 cc n1 (np1 crd.) cst vvd po31 n-jn av av-jn p-acp po31 n1 n1, q-crq vmb pns32 vbi vvn cst n1 dt j n1 pp-f n2, vvg n1 p-acp d n1 pns32 av-x vvn? cs np1 vmb av vvi pn31, crd n1. crd. (14) sermon (DIV1) 192 Page 123
2235 before God that hid the Prophets by fifty in a caue, and fed them with bread and water, before God that hid the prophets by fifty in a cave, and fed them with bred and water, p-acp np1 cst vvd dt n2 p-acp crd p-acp dt n1, cc vvd pno32 p-acp n1 cc n1, (14) sermon (DIV1) 192 Page 123
2236 because he durst not professe his religious heart openly, being in the time of Iezabel a Queene and a queane; Because he durst not profess his religious heart openly, being in the time of Jezebel a Queen and a quean; c-acp pns31 vvd xx vvi po31 j n1 av-j, vbg p-acp dt n1 pp-f np1 dt n1 cc dt n1; (14) sermon (DIV1) 192 Page 123
2269 nor his outward signe of water with theirs, as being any difference betweene them; nor his outward Signen of water with theirs, as being any difference between them; ccx po31 j n1 pp-f n1 p-acp png32, c-acp vbg d n1 p-acp pno32; (15) sermon (DIV1) 198 Page 126
2237 how shall they bee able to excuse themselues which in the time of this gracious and good harted Prince libel against them by false suggestions, how shall they be able to excuse themselves which in the time of this gracious and good hearted Prince libel against them by false suggestions, q-crq vmb pns32 vbi j pc-acp vvi px32 r-crq p-acp dt n1 pp-f d j cc j j-vvn n1 vvi p-acp pno32 p-acp j n2, (14) sermon (DIV1) 192 Page 123
2238 and labour the vtter vndoing of them, themselues professing nothing for feare of succession? And if they that did but build, and labour the utter undoing of them, themselves professing nothing for Fear of succession? And if they that did but built, cc vvi dt j n-vvg pp-f pno32, px32 vvg pix p-acp n1 pp-f n1? cc cs pns32 cst vdd p-acp vvi, (14) sermon (DIV1) 192 Page 123
2239 and plant, and mary, and giue in mariage, all which in themselues were lawfull, were swept and caried away ( Gen. 7.) with the vniuersall floud, whither shall the tempest of the Lords fury cary them that blaspheme against his name, snarle against his messengers, and plant, and marry, and give in marriage, all which in themselves were lawful, were swept and carried away (Gen. 7.) with the universal flood, whither shall the tempest of the lords fury carry them that Blaspheme against his name, snarl against his messengers, cc vvi, cc vvi, cc vvi p-acp n1, d r-crq p-acp px32 vbdr j, vbdr vvn cc vvd av (np1 crd) p-acp dt j n1, q-crq vmb dt n1 pp-f dt n2 n1 vvi pno32 cst vvb p-acp po31 n1, vvi p-acp po31 n2, (14) sermon (DIV1) 192 Page 124
2240 and like swine doe wallow in their owne filthinesse, all which are simply abhominable in themselues? If the Pharisees that were carefull to heare Iohn with some good minde, were so sharpely reproued as to be termed vipers, what title may be giuen to them that refuse altogether to come? If they that heare not the voice of Christ bee not his sheepe, what be they that turne against him to rend him? Or that come to the Temple to no other end then to intrap him? If of three sorts of seeds and hearers, whereof the one takes the feed, the second receiues it with some good heart, the third cherisheth it so well as it growe to a blade, and like Swine do wallow in their own filthiness, all which Are simply abominable in themselves? If the Pharisees that were careful to hear John with Some good mind, were so sharply reproved as to be termed vipers, what title may be given to them that refuse altogether to come? If they that hear not the voice of christ be not his sheep, what be they that turn against him to rend him? Or that come to the Temple to no other end then to entrap him? If of three sorts of seeds and hearers, whereof the one Takes the feed, the second receives it with Some good heart, the third Cherishes it so well as it grow to a blade, cc j n1 vdb vvi p-acp po32 d n1, d r-crq vbr av-j j p-acp px32? cs dt np2 cst vbdr j pc-acp vvi np1 p-acp d j n1, vbdr av av-j vvn a-acp pc-acp vbi vvn n2, r-crq n1 vmb vbi vvn p-acp pno32 cst vvb av pc-acp vvi? cs pns32 cst vvb xx dt n1 pp-f np1 vbb xx po31 n1, q-crq vbb pns32 cst vvb p-acp pno31 pc-acp vvi pno31? cc d vvb p-acp dt n1 p-acp dx j-jn n1 av pc-acp vvi pno31? cs pp-f crd n2 pp-f n2 cc n2, c-crq dt pi vvz dt n1, dt ord vvz pn31 p-acp d j n1, dt ord vvz pn31 av av c-acp pn31 vvi p-acp dt n1, (14) sermon (DIV1) 192 Page 124
2241 and yet all of them be damned: and yet all of them be damned: cc av d pp-f pno32 vbi vvn: (14) sermon (DIV1) 192 Page 124
2242 where shall they rest that neuer vouchsafed with any religious eares to heare the message of saluation brought them? If many bee shut out that preached the Gospell, where shall they rest that never vouchsafed with any religious ears to hear the message of salvation brought them? If many be shut out that preached the Gospel, c-crq vmb pns32 vvi cst av-x vvd p-acp d j n2 pc-acp vvi dt n1 pp-f n1 vvd pno32? cs d vbb vvn av cst vvd dt n1, (14) sermon (DIV1) 192 Page 124
2243 and many that striue to enter in shall not, what place shall bee prepared for them that thinke themselues too fine to binde vp the wounds of the broken hearted, and many that strive to enter in shall not, what place shall be prepared for them that think themselves too fine to bind up the wounds of the broken hearted, cc d cst vvb pc-acp vvi p-acp vmb xx, q-crq n1 vmb vbi vvn p-acp pno32 cst vvb px32 av j pc-acp vvi a-acp dt n2 pp-f dt j-vvn j-vvn, (14) sermon (DIV1) 192 Page 124
2244 and that haue euery step since their first birth directly sailed toward hell, disanowing all meanes whereby they might bee reduced to the right way? If the fig-tree was accursed because it had no fruit, and that have every step since their First birth directly sailed towards hell, disanowing all means whereby they might be reduced to the right Way? If the Fig tree was accursed Because it had no fruit, cc cst vhb d n1 c-acp po32 ord n1 av-j vvd p-acp n1, vvg d n2 c-crq pns32 vmd vbi vvn p-acp dt j-jn n1? cs dt n1 vbds vvn c-acp pn31 vhd dx n1, (14) sermon (DIV1) 192 Page 124
2245 though ( Marke 11.13.) it was full of leaues, what curse shall light vpon those trees that are ful of poisoned and corrupt fruit ▪ Note also Saint Iohn saith euery tree, not excepting any, though (Mark 11.13.) it was full of leaves, what curse shall Light upon those trees that Are full of poisoned and corrupt fruit ▪ Note also Saint John Says every tree, not excepting any, cs (vvb crd.) pn31 vbds j pp-f n2, r-crq n1 vmb vvi p-acp d n2 cst vbr j pp-f j-vvn cc j n1 ▪ vvb av n1 np1 vvz d n1, xx vvg d, (14) sermon (DIV1) 192 Page 124
2246 but what euer he be, Iew or Gentile, from the Prince to the basest of the people, they must be fruitfull: but what ever he be, Iew or Gentile, from the Prince to the Basest of the people, they must be fruitful: cc-acp q-crq av pns31 vbb, np1 cc j, p-acp dt n1 p-acp dt js pp-f dt n1, pns32 vmb vbi j: (14) sermon (DIV1) 192 Page 124
2247 for being all equally corrupted, we ought all equally to be cleansed, and the Princes soule needes as much washing as the subiects. for being all equally corrupted, we ought all equally to be cleansed, and the Princes soul needs as much washing as the Subjects. c-acp vbg d av-j vvn, pns12 vmd av-d av-j pc-acp vbi vvn, cc dt ng1 n1 av c-acp d vvg p-acp dt n2-jn. (14) sermon (DIV1) 192 Page 124
2248 Againe, obserue a consequence of great comfort, that euery tree that brings foorth good fruit must needs be saued, Again, observe a consequence of great Comfort, that every tree that brings forth good fruit must needs be saved, av, vvb dt n1 pp-f j n1, cst d n1 cst vvz av j n1 vmb av vbi vvn, (14) sermon (DIV1) 193 Page 124
2249 and this is a wonderfull consolation to all Gods children; for all that are in Christ, Rom. 8.1. are out of condemnation, and he hath Christ that hath his spirit; and this is a wonderful consolation to all God's children; for all that Are in christ, Rom. 8.1. Are out of condemnation, and he hath christ that hath his Spirit; cc d vbz dt j n1 p-acp d ng1 n2; p-acp d cst vbr p-acp np1, np1 crd. vbr av pp-f n1, cc pns31 vhz np1 d vhz po31 n1; (14) sermon (DIV1) 193 Page 124
2250 he hath his spirit that striueth against his corruptions, he doth this that crucifieth his flesh, he hath his Spirit that strives against his corruptions, he does this that crucifieth his Flesh, pns31 vhz po31 n1 cst vvz p-acp po31 n2, pns31 vdz d d vvz po31 n1, (14) sermon (DIV1) 193 Page 124
2251 and he crucifieth his flesh that ceaseth from sinne, and he doeth this, that amendeth his life and repenteth. and he crucifieth his Flesh that ceases from sin, and he doth this, that amendeth his life and Repenteth. cc pns31 vvz po31 n1 cst vvz p-acp n1, cc pns31 vdz d, cst vvz po31 n1 cc vvz. (14) sermon (DIV1) 193 Page 124
2252 Lastly, learne hence that the tree and the fruit must goe together; Lastly, Learn hence that the tree and the fruit must go together; ord, vvb av cst dt n1 cc dt n1 vmb vvi av; (14) sermon (DIV1) 194 Page 124
2253 for though faith alone doth iustifie, yet faith that is alone doth neuer iustifie, but is dead without workes: like that charity Iames 2.16. which onely bids a man warme him, but doth not giue him wherewithall to refresh him. for though faith alone does justify, yet faith that is alone does never justify, but is dead without works: like that charity James 2.16. which only bids a man warm him, but does not give him wherewithal to refresh him. c-acp cs n1 av-j vdz vvi, av n1 cst vbz j vdz av-x vvi, cc-acp vbz j p-acp n2: av-j d n1 np1 crd. r-crq av-j vvz dt n1 vvi pno31, cc-acp vdz xx vvi pno31 c-crq pc-acp vvi pno31. (14) sermon (DIV1) 194 Page 125
2254 The eye alone of all the parts of the body doth see, but the eye that is alone separate from the body doth not see; The eye alone of all the parts of the body does see, but the eye that is alone separate from the body does not see; dt n1 j pp-f d dt n2 pp-f dt n1 vdz vvi, cc-acp dt n1 cst vbz av-j j p-acp dt n1 vdz xx vvi; (14) sermon (DIV1) 194 Page 125
2255 so the feet alone doe cary the body, but if they be cut off and seuered from the body they doe not stirre. so the feet alone do carry the body, but if they be Cut off and severed from the body they do not stir. av dt n2 av-j vdb vvi dt n1, cc-acp cs pns32 vbb vvn a-acp cc vvn p-acp dt n1 pns32 vdb xx vvi. (14) sermon (DIV1) 194 Page 125
2256 True it is, no tree shall escape the cutting vnlesse it be good, but none shall therfore escape it because it is good: True it is, no tree shall escape the cutting unless it be good, but none shall Therefore escape it Because it is good: j pn31 vbz, dx n1 vmb vvi dt vvg cs pn31 vbb j, cc-acp pix vmb av vvi pn31 c-acp pn31 vbz j: (14) sermon (DIV1) 194 Page 125
2257 for none shall be saued without mortification, but none for their mortification shall be saued: for none shall be saved without mortification, but none for their mortification shall be saved: c-acp pix vmb vbi vvn p-acp n1, cc-acp pix p-acp po32 n1 vmb vbi vvn: (14) sermon (DIV1) 194 Page 125
2258 therefore let vs beware lest wee disioyne that in our liues which is alwaies conioyned in doctrine, the faith of Paul and the workes of Iames. Therefore let us beware lest we disjoin that in our lives which is always conjoined in Doctrine, the faith of Paul and the works of James av vvb pno12 vvi cs pns12 vvi cst p-acp po12 n2 r-crq vbz av vvn p-acp n1, dt n1 pp-f np1 cc dt n2 pp-f np1 (14) sermon (DIV1) 194 Page 125
2259 MATH. chap. 3. vers. 11. Indeed I baptize you with water to amendment of life, but he that commeth after me is mightier then I, whose shooes I am not worthy to beare, he will baptize you with the holy Ghost and with fire. MATH. chap. 3. vers. 11. Indeed I baptise you with water to amendment of life, but he that comes After me is Mightier then I, whose shoes I am not worthy to bear, he will baptise you with the holy Ghost and with fire. np1. n1 crd fw-la. crd av pns11 vvi pn22 p-acp n1 p-acp n1 pp-f n1, cc-acp pns31 cst vvz p-acp pno11 vbz jc cs pns11, rg-crq n2 pns11 vbm xx j pc-acp vvi, pns31 vmb vvi pn22 p-acp dt j n1 cc p-acp n1. (15) sermon (DIV1) 194 Page 125
2260 NOW because among the multitude, as more plainely appeareth Luke 3.15. NOW Because among the multitude, as more plainly appears Lycia 3.15. av c-acp p-acp dt n1, c-acp av-dc av-j vvz av crd. (15) sermon (DIV1) 196 Page 125
2261 they strongly held and esteemed Iohn to bee Christ and the Messias that should come, hee knowing this by reuelation, they strongly held and esteemed John to be christ and the Messias that should come, he knowing this by Revelation, pns32 av-j vvd cc vvn np1 pc-acp vbi np1 cc dt np1 cst vmd vvi, pns31 vvg d p-acp n1, (15) sermon (DIV1) 196 Page 125
2262 or otherwise by the speech of some particular person among them, labou•eth to resolue them, or otherwise by the speech of Some particular person among them, labou•eth to resolve them, cc av p-acp dt n1 pp-f d j n1 p-acp pno32, vvz pc-acp vvi pno32, (15) sermon (DIV1) 196 Page 125
2263 and to plucke vp this opinion by the ••ooes, making protestation, that there was great disparagement and inequality between him and Christ, his baptisme and Christs, his person being but the herbinger, and to pluck up this opinion by the ••ooes, making protestation, that there was great disparagement and inequality between him and christ, his Baptism and Christ, his person being but the herbinger, cc pc-acp vvi a-acp d n1 p-acp dt n2, vvg n1, cst a-acp vbds j n1 cc n1 p-acp pno31 cc np1, po31 n1 cc npg1, po31 n1 vbg p-acp dt n1, (15) sermon (DIV1) 196 Page 126
2264 and the person of Christ, whose comming he proclaimed; and the person of christ, whose coming he proclaimed; cc dt n1 pp-f np1, rg-crq vvg pns31 vvd; (15) sermon (DIV1) 196 Page 126
2265 yea so great, as he was not worthy to do him the basest seruice, so much as to pull off his shooes, this being a prouer be taken from those countries, where trauelle•s going in the heat all day, did accustome at their iourneies end to haue a seruant attendant, to plucke off their shooes and to wash their feete. yea so great, as he was not worthy to do him the Basest service, so much as to pull off his shoes, this being a prover be taken from those countries, where trauelle•s going in the heat all day, did accustom At their journeys end to have a servant attendant, to pluck off their shoes and to wash their feet. uh av j, c-acp pns31 vbds xx j pc-acp vdi pno31 dt js n1, av av-d c-acp pc-acp vvi a-acp po31 n2, d vbg dt n1 vbi vvn p-acp d n2, q-crq vbz vvg p-acp dt n1 d n1, vdd vvi p-acp po32 n2 vvb pc-acp vhi dt n1 n-jn, pc-acp vvi a-acp po32 n2 cc pc-acp vvi po32 n2. (15) sermon (DIV1) 196 Page 126
2266 In the speech there are two parts to be obserued: first, the abasing of himselfe and his office: In the speech there Are two parts to be observed: First, the abasing of himself and his office: p-acp dt n1 pc-acp vbr crd n2 pc-acp vbi vvn: ord, dt vvg pp-f px31 cc po31 n1: (15) sermon (DIV1) 197 Page 126
2267 secondly, the magnifying of the ministery of the Messias. secondly, the magnifying of the Ministry of the Messias. ord, dt vvg pp-f dt n1 pp-f dt np1. (15) sermon (DIV1) 197 Page 126
2268 Here first note, that Iohn doth not compare the baptisme hee administred, with that the Apostles should afterward minister, Here First note, that John does not compare the Baptism he administered, with that the Apostles should afterwards minister, av ord n1, cst np1 vdz xx vvi dt n1 pns31 vvd, p-acp cst dt n2 vmd av vvi, (15) sermon (DIV1) 198 Page 126
2335 so we shall rise with him by his spirit. so we shall rise with him by his Spirit. av pns12 vmb vvi p-acp pno31 p-acp po31 n1. (15) sermon (DIV1) 200 Page 129
2270 but he compareth his owne person with the person of Christ, and that which he worketh visibly with water, with that which Christ worketh supernaturally cleansing the conscience. but he compareth his own person with the person of christ, and that which he works visibly with water, with that which christ works supernaturally cleansing the conscience. cc-acp pns31 vvz po31 d n1 p-acp dt n1 pp-f np1, cc cst r-crq pns31 vvz av-j p-acp n1, p-acp d r-crq np1 vvz av-j vvg dt n1. (15) sermon (DIV1) 198 Page 126
2271 They therefore are deceiued, that thinke 〈 ◊ 〉 baptisme lesse effectuall then this of ours drawne from the 〈 ◊ 〉 postles, They Therefore Are deceived, that think 〈 ◊ 〉 Baptism less effectual then this of ours drawn from the 〈 ◊ 〉 postles, pns32 av vbr vvn, cst vvb 〈 sy 〉 n1 av-dc j cs d pp-f png12 vvn p-acp dt 〈 sy 〉 n2, (15) sermon (DIV1) 198 Page 126
2272 for in the substance there is no difference, but onely• the manifestation and perspicuity of it, that as Iohn was pla•• then the Prophets, for in the substance there is no difference, but onely• the manifestation and perspicuity of it, that as John was pla•• then the prophets, c-acp p-acp dt n1 pc-acp vbz dx n1, cc-acp n1 dt n1 cc n1 pp-f pn31, cst c-acp np1 vbds n1 av dt n2, (15) sermon (DIV1) 198 Page 126
2273 so were the Apostles and after Minister more plaine then hee: so were the Apostles and After Minister more plain then he: av vbdr dt n2 cc p-acp n1 av-dc j cs pns31: (15) sermon (DIV1) 198 Page 126
2274 which was signified by that speech a Christ, Hee that is least in the kingdome of God is greater then Iohn Baptist: which was signified by that speech a christ, He that is least in the Kingdom of God is greater then John Baptist: r-crq vbds vvn p-acp d n1 dt np1, pns31 cst vbz av-ds p-acp dt n1 pp-f np1 vbz jc cs np1 np1: (15) sermon (DIV1) 198 Page 126
2275 this being meant of their ministeries; this being meant of their ministeries; d vbg vvn pp-f po32 n2; (15) sermon (DIV1) 198 Page 126
2276 for the Sunne is the same both in the morning in his weaknesse, and at noo•• daie in his strength: for the Sun is the same both in the morning in his weakness, and At noo•• day in his strength: p-acp dt n1 vbz dt d d p-acp dt n1 p-acp po31 n1, cc p-acp n1 n1 p-acp po31 n1: (15) sermon (DIV1) 198 Page 126
2277 and there is the same humane nature is a child as in a man, and no other baptisme in substance now then this of Iohns, being both instituted by the same Lord. and there is the same humane nature is a child as in a man, and no other Baptism in substance now then this of Iohns, being both instituted by the same Lord. cc pc-acp vbz dt d j n1 vbz dt n1 a-acp p-acp dt n1, cc dx j-jn n1 p-acp n1 av av d pp-f npg1, vbg av-d vvn p-acp dt d n1. (15) sermon (DIV1) 198 Page 126
2278 But the Iesuites challenge the Caluinists for making Iohns baptisme comparable with the Apostles; But the Iesuites challenge the Calvinists for making Iohns Baptism comparable with the Apostles; p-acp dt np2 vvb dt np1 p-acp vvg npg1 n1 j p-acp dt n2; (15) sermon (DIV1) 198 Page 126
2279 for Iohns (say they) did not remit sinnes, but he onely baptized them vnto amendment of life. for Iohns (say they) did not remit Sins, but he only baptised them unto amendment of life. p-acp npg1 (vvb pns32) vdd xx vvi n2, cc-acp pns31 av-j vvn pno32 p-acp n1 pp-f n1. (15) sermon (DIV1) 198 Page 126
2280 Wee answer, first, in neither of their baptismes there is any remission of sins, this onely being in the power of Christ the institutor: we answer, First, in neither of their baptisms there is any remission of Sins, this only being in the power of christ the institutor: pns12 vvb, ord, p-acp dx pp-f po32 n2 pc-acp vbz d n1 pp-f n2, d j vbg p-acp dt n1 pp-f np1 dt n1: (15) sermon (DIV1) 198 Page 126
2281 as in circumcision, the cutting of the flesh in it selfe a••led: nothing; as in circumcision, the cutting of the Flesh in it self a••led: nothing; c-acp p-acp n1, dt n-vvg pp-f dt n1 p-acp pn31 n1 vvn: pix; (15) sermon (DIV1) 198 Page 126
2282 but the effieacy was in sealing to the conscience the beliefe in the Messias to come, but the effieacy was in sealing to the conscience the belief in the Messias to come, cc-acp dt n1 vbds p-acp vvg p-acp dt n1 dt n1 p-acp dt np1 pc-acp vvi, (15) sermon (DIV1) 198 Page 126
2283 for many had outwardly that signe whom the Lord abhorred: for many had outwardly that Signen whom the Lord abhorred: p-acp d vhd av-j cst n1 r-crq dt n1 vvd: (15) sermon (DIV1) 198 Page 127
2284 and if that did but secure the soule vpon an inward beleefe, much more is baptisme now but a seale of righteousnesse vnto vs. Againe, and if that did but secure the soul upon an inward belief, much more is Baptism now but a seal of righteousness unto us Again, cc cs d vdd p-acp vvi dt n1 p-acp dt j n1, d dc vbz n1 av p-acp dt n1 pp-f n1 p-acp pno12 av, (15) sermon (DIV1) 198 Page 127
2285 if their baptisme vnder the cloud was the same with Iohns, so was that of the Apostles: if their Baptism under the cloud was the same with Iohns, so was that of the Apostles: cs po32 n1 p-acp dt n1 vbds dt d p-acp npg1, av vbds d pp-f dt n2: (15) sermon (DIV1) 198 Page 127
2286 and could any of them giue any more then the external ministerie? But Iohn (say they) baptized onely to amendment of life. and could any of them give any more then the external Ministry? But John (say they) baptised only to amendment of life. cc vmd d pp-f pno32 vvi d dc cs dt j n1? p-acp np1 (vvb pns32) j-vvn av-j p-acp n1 pp-f n1. (15) sermon (DIV1) 198 Page 127
2287 We answer, as it is Marke 4. Iohn baptized to repentance and remission of sinnes; and can there be any repentance without remission? No: We answer, as it is Mark 4. John baptised to Repentance and remission of Sins; and can there be any Repentance without remission? No: pns12 vvb, c-acp pn31 vbz n1 crd np1 vvn p-acp n1 cc n1 pp-f n2; cc vmb a-acp vbi d n1 p-acp n1? uh-dx: (15) sermon (DIV1) 198 Page 127
2288 for being promised both together, they are receiued of the person both together. for being promised both together, they Are received of the person both together. c-acp vbg vvn d av, pns32 vbr vvn pp-f dt n1 av-d av. (15) sermon (DIV1) 198 Page 127
2289 Againe, if this baptisme of ours and that of Iohns be not the same in substance, Again, if this Baptism of ours and that of Iohns be not the same in substance, av, cs d n1 pp-f png12 cc d pp-f npg1 vbb xx dt d p-acp n1, (15) sermon (DIV1) 198 Page 127
2290 then did not Christ sanctifie our baptisme in his flesh; which is false: for man can giue but the outward element, and Christ alone doth purge the soule. then did not christ sanctify our Baptism in his Flesh; which is false: for man can give but the outward element, and christ alone does purge the soul. av vdd xx np1 vvi po12 n1 p-acp po31 n1; r-crq vbz j: p-acp n1 vmb vvi p-acp dt j n1, cc np1 av-j vdz vvi dt n1. (15) sermon (DIV1) 198 Page 127
2291 Secondly, learne what power there is in the outward ministerie of men, and in the outward seales: Secondly, Learn what power there is in the outward Ministry of men, and in the outward Seals: ord, vvb r-crq n1 a-acp vbz p-acp dt j n1 pp-f n2, cc p-acp dt j n2: (15) sermon (DIV1) 199 Page 127
2292 for howsoeuer the Scripture doth magnifie outward means, and the men as instruments; for howsoever the Scripture does magnify outward means, and the men as Instruments; c-acp c-acp dt n1 vdz vvi j n2, cc dt n2 p-acp n2; (15) sermon (DIV1) 199 Page 127
2293 as that Paul is said to saue soules, and to haue begot Onesimus in the faith, Philemon, chap. 1. and our ministerie is called the ministerie of the spirit: as that Paul is said to save Souls, and to have begotten Onesimus in the faith, Philemon, chap. 1. and our Ministry is called the Ministry of the Spirit: c-acp d np1 vbz vvn pc-acp vvi n2, cc pc-acp vhi vvn np1 p-acp dt n1, np1, n1 crd cc po12 n1 vbz vvn dt n1 pp-f dt n1: (15) sermon (DIV1) 199 Page 127
2294 yet when the scripture will shew what either the men or the meanes separately and apart can do in their owne nature, yet when the scripture will show what either the men or the means separately and apart can do in their own nature, av c-crq dt n1 vmb vvi r-crq d dt n2 cc dt n2 av-j cc av vmb vdi p-acp po32 d n1, (15) sermon (DIV1) 199 Page 127
2295 and that all is the worke of God onely, then either the meanes are not at all mentioned, and that all is the work of God only, then either the means Are not At all mentioned, cc cst d vbz dt n1 pp-f np1 av-j, av av-d dt n2 vbr xx p-acp d vvn, (15) sermon (DIV1) 199 Page 127
2296 or else they are woonderfully debased: or Else they Are wonderfully debased: cc av pns32 vbr av-j vvn: (15) sermon (DIV1) 199 Page 127
2297 as, Paul can but plant, Apollo can but water, but it is God that giueth the increase. as, Paul can but plant, Apollo can but water, but it is God that gives the increase. c-acp, np1 vmb p-acp vvi, np1 vmb p-acp n1, cc-acp pn31 vbz np1 cst vvz dt n1. (15) sermon (DIV1) 199 Page 127
2298 Heere Paul is nothing, for the blessing is onely from the Lord, the internall being opposed to the external: Here Paul is nothing, for the blessing is only from the Lord, the internal being opposed to the external: av np1 vbz pix, p-acp dt n1 vbz av-j p-acp dt n1, dt j vbg vvn p-acp dt j: (15) sermon (DIV1) 199 Page 127
2299 for whensoeuer these be either opposed by comparing, or compared by opposing, then all is in God; for whensoever these be either opposed by comparing, or compared by opposing, then all is in God; c-acp c-crq d vbb av-d vvn p-acp vvg, cc vvn p-acp vvg, cs d vbz p-acp np1; (15) sermon (DIV1) 199 Page 127
2300 for God dealeth otherwise in disposing of things that nourish to eternall life, then of those that helpe to the conseruation of this present life. for God deals otherwise in disposing of things that nourish to Eternal life, then of those that help to the conservation of this present life. p-acp np1 vvz av p-acp vvg pp-f n2 cst vvb p-acp j n1, av pp-f d cst vvb p-acp dt n1 pp-f d j n1. (15) sermon (DIV1) 199 Page 127
2301 As there is some power and as it were an inherent vertue in bread to nourish in it owne nature, As there is Some power and as it were an inherent virtue in bred to nourish in it own nature, p-acp pc-acp vbz d n1 cc c-acp pn31 vbdr dt j n1 p-acp n1 pc-acp vvi p-acp pn31 d n1, (15) sermon (DIV1) 199 Page 127
2302 and there is power of generation in man to beget; and there is power of generation in man to beget; cc pc-acp vbz n1 pp-f n1 p-acp n1 pc-acp vvi; (15) sermon (DIV1) 199 Page 127
2303 but to awake the conscience and to clense the heart, there is no power that remaines in the Ministers person, but to awake the conscience and to cleanse the heart, there is no power that remains in the Ministers person, cc-acp pc-acp vvi dt n1 cc pc-acp vvi dt n1, pc-acp vbz dx n1 cst vvz p-acp dt ng1 n1, (15) sermon (DIV1) 199 Page 127
2304 or in the seales of Baptisme and the Lords Supper: or in the Seals of Baptism and the lords Supper: cc p-acp dt n2 pp-f n1 cc dt n2 n1: (15) sermon (DIV1) 199 Page 127
2305 the Minister separately hee speakes, and it is but a perishable breath, as the voice of another man, the Minister separately he speaks, and it is but a perishable breath, as the voice of Another man, dt n1 av-j pns31 vvz, cc pn31 vbz p-acp dt j n1, c-acp dt n1 pp-f j-jn n1, (15) sermon (DIV1) 199 Page 127
2306 though they be the words of God: though they be the words of God: cs pns32 vbb dt n2 pp-f np1: (15) sermon (DIV1) 199 Page 128
2307 for otherwise, why should Lydiaes heart bee opened more then any of the rest of the hearers? there was the same voice of man sounding into the same eares of men by nature, for otherwise, why should Lydiaes heart be opened more then any of the rest of the hearers? there was the same voice of man sounding into the same ears of men by nature, p-acp av, q-crq vmd npg1 n1 vbi vvn av-dc cs d pp-f dt n1 pp-f dt n2? pc-acp vbds dt d n1 pp-f n1 vvg p-acp dt d n2 pp-f n2 p-acp n1, (15) sermon (DIV1) 199 Page 128
2308 And in Baptisme for himselfe the Minister can doe nothing but powreon water, and the water is but naturall, which can but wet the body, And in Baptism for himself the Minister can do nothing but powreon water, and the water is but natural, which can but wet the body, cc p-acp n1 p-acp px31 dt n1 vmb vdi pix cc-acp av n1, cc dt n1 vbz p-acp j, r-crq vmb cc-acp vvi dt n1, (15) sermon (DIV1) 199 Page 128
2309 and there is no power appropriate to it that of it selfe it is able to conuey any security to the conscience. and there is no power Appropriate to it that of it self it is able to convey any security to the conscience. cc pc-acp vbz dx n1 vvi p-acp pn31 d pp-f pn31 n1 pn31 vbz j pc-acp vvi d n1 p-acp dt n1. (15) sermon (DIV1) 199 Page 128
2310 But doe not the words of institution worke something, and bee they not operatorious to worke some change? As the words bee pronounced with the organ and instrument of the mouth, it cannot make the bread to alter the substance; But do not the words of Institution work something, and be they not operatorious to work Some change? As the words be pronounced with the organ and Instrument of the Mouth, it cannot make the bred to altar the substance; cc-acp vdb xx dt n2 pp-f n1 vvb pi, cc vbb pns32 xx j pc-acp vvi d n1? p-acp dt n2 vbb vvn p-acp dt n1 cc n1 pp-f dt n1, pn31 vmbx vvi dt n1 pc-acp vvi dt n1; (15) sermon (DIV1) 199 Page 128
2311 but the words haue this power to declare what the Lord will worke, first for our selues that we must breake bread; but the words have this power to declare what the Lord will work, First for our selves that we must break bred; cc-acp dt n2 vhb d n1 pc-acp vvi r-crq dt n1 vmb vvi, ord p-acp po12 n2 cst pns12 vmb vvi n1; (15) sermon (DIV1) 199 Page 128
2312 for the people that they must eate it: for the people that they must eat it: p-acp dt n1 cst pns32 vmb vvi pn31: (15) sermon (DIV1) 199 Page 128
2313 This is my body, shewing what the Lord will doe, that wee must not be amazed in beholding the signes, This is my body, showing what the Lord will do, that we must not be amazed in beholding the Signs, d vbz po11 n1, vvg r-crq dt n1 vmb vdi, cst pns12 vmb xx vbi vvn p-acp vvg dt n2, (15) sermon (DIV1) 199 Page 128
2314 but lift vp our eyes vnto the Lord that giueth Christs bloud to the heart of euery beleeuer: but lift up our eyes unto the Lord that gives Christ blood to the heart of every believer: cc-acp vvb a-acp po12 n2 p-acp dt n1 cst vvz npg1 n1 p-acp dt n1 pp-f d n1: (15) sermon (DIV1) 199 Page 128
2315 for there is no flesh in the bread, nor vnder the bread, nor with the bread. for there is no Flesh in the bred, nor under the bred, nor with the bred. c-acp pc-acp vbz dx n1 p-acp dt n1, ccx p-acp dt n1, ccx p-acp dt n1. (15) sermon (DIV1) 199 Page 128
2316 These therefore haue no power to conney any grace to the soule, for if they had, These Therefore have no power to conney any grace to the soul, for if they had, np1 av vhb dx n1 p-acp n1 d n1 p-acp dt n1, c-acp cs pns32 vhd, (15) sermon (DIV1) 199 Page 128
2317 then were all regenerate that receiue them: then were all regenerate that receive them: av vbdr d vvn cst vvb pno32: (15) sermon (DIV1) 199 Page 128
2318 and sometime regeneration preceeds and goeth before baptisme, as in Cornelius, Acts 10. sometime it followeth baptisme, as in children. and sometime regeneration precedes and Goes before Baptism, as in Cornelius, Acts 10. sometime it follows Baptism, as in children. cc av n1 vvz cc vvz p-acp n1, c-acp p-acp np1, n2 crd av pn31 vvz n1, c-acp p-acp n2. (15) sermon (DIV1) 199 Page 128
2319 And againe if there were any power in water of it selfe, or by the words of institution, And again if there were any power in water of it self, or by the words of Institution, cc av cs pc-acp vbdr d n1 p-acp n1 pp-f pn31 n1, cc p-acp dt n2 pp-f n1, (15) sermon (DIV1) 199 Page 128
2320 then after the sacrament the water should euer remaine sanctified, which we see contrary, for it doth putrifie like common water. then After the sacrament the water should ever remain sanctified, which we see contrary, for it does putrify like Common water. av p-acp dt n1 dt n1 vmd av vvi j-vvn, r-crq pns12 vvb j-jn, c-acp pn31 vdz vvi av-j j n1. (15) sermon (DIV1) 199 Page 128
2321 And no more doeth the Sacrament depend vpon the intention of the giuer and consecratour, then it doth vpon the intention of the receiuer: And no more doth the Sacrament depend upon the intention of the giver and consecratour, then it does upon the intention of the receiver: cc dx av-dc vdz dt n1 vvb p-acp dt n1 pp-f dt n1 cc n1, cs pn31 vdz p-acp dt n1 pp-f dt n1: (15) sermon (DIV1) 199 Page 128
2322 for it was as true a sacrament and as effectually offered to Simon Magus and to Iudas as to the other of the Disciples: for it was as true a sacrament and as effectually offered to Simon Magus and to Iudas as to the other of the Disciples: c-acp pn31 vbds p-acp j dt n1 cc c-acp av-j vvn p-acp np1 np1 cc p-acp np1 a-acp p-acp dt n-jn pp-f dt n2: (15) sermon (DIV1) 199 Page 128
2323 for the same Sunne shneth to all, though some doe shut their eies. for the same Sun shneth to all, though Some do shut their eyes. c-acp dt d n1 vvz p-acp d, cs d vdb vvi po32 n2. (15) sermon (DIV1) 199 Page 128
2324 Further, obserue and beware that we doe not make duos totos baptismos, two whole baptismes, one of Iohns another of Christs, Further, observe and beware that we do not make duos totos Baptism, two Whole baptisms, one of Iohns Another of Christ, jc, vvb cc vvb cst pns12 vdb xx vvi fw-la fw-la fw-la, crd j-jn n2, crd pp-f npg1 j-jn pp-f npg1, (15) sermon (DIV1) 200 Page 128
2325 but onely of one whole baptisme two parts, as of one whole man we make two parts, body and soule: but only of one Whole Baptism two parts, as of one Whole man we make two parts, body and soul: cc-acp av-j pp-f crd j-jn n1 crd n2, c-acp pp-f pi j-jn n1 pns12 vvb crd n2, n1 cc n1: (15) sermon (DIV1) 200 Page 128
2326 one is as in the law, a circumcision with the hand cutting the flesh, the other cleansing the conscience by faith in Christ. one is as in the law, a circumcision with the hand cutting the Flesh, the other cleansing the conscience by faith in christ. pi vbz a-acp p-acp dt n1, dt n1 p-acp dt n1 vvg dt n1, dt n-jn vvg dt n1 p-acp n1 p-acp np1. (15) sermon (DIV1) 200 Page 128
2327 Neither do we make them two th• God separates, for it is the same word of life in it selfe, Neither do we make them two th• God separates, for it is the same word of life in it self, av-dx vdb pns12 vvi pno32 crd n1 np1 vvz, c-acp pn31 vbz dt d n1 pp-f n1 p-acp pn31 n1, (15) sermon (DIV1) 200 Page 129
2328 but not to them that eate it not: to the elect it is effectually conueied; to the reprobate it is truely offered by God, but separate by their vnbeleefe. but not to them that eat it not: to the elect it is effectually conveyed; to the Reprobate it is truly offered by God, but separate by their unbelief. cc-acp xx p-acp pno32 cst vvd pn31 xx: p-acp dt j-vvn pn31 vbz av-j vvn; p-acp dt n-jn pn31 vbz av-j vvn p-acp np1, cc-acp vvb p-acp po32 n1. (15) sermon (DIV1) 200 Page 129
2329 Therefore let vs consider the analogy and naturall relation in baptisme: the externall thing is water, such as is common: Therefore let us Consider the analogy and natural Relation in Baptism: the external thing is water, such as is Common: av vvb pno12 vvi dt n1 cc j n1 p-acp n1: dt j n1 vbz n1, d c-acp vbz j: (15) sermon (DIV1) 200 Page 129
2330 the thing inward is the very bloud of Christ answered by the signe. the thing inward is the very blood of christ answered by the Signen. dt n1 j vbz dt j n1 pp-f np1 vvd p-acp dt n1. (15) sermon (DIV1) 200 Page 129
2331 The application of water to the clensing of the body, is answered by the applying of the holy Ghost: The application of water to the cleansing of the body, is answered by the applying of the holy Ghost: dt n1 pp-f n1 p-acp dt vvg pp-f dt n1, vbz vvn p-acp dt vvg pp-f dt j n1: (15) sermon (DIV1) 200 Page 129
2332 the effect of water is to purifie from filth, so is it of the bloud of Christ to purge from sinne: the Effect of water is to purify from filth, so is it of the blood of christ to purge from sin: dt n1 pp-f n1 vbz pc-acp vvi p-acp n1, av vbz pn31 pp-f dt n1 pp-f np1 pc-acp vvi p-acp n1: (15) sermon (DIV1) 200 Page 129
2333 and this two waies, by killing and renewing, by nortifying and quickning: and this two ways, by killing and renewing, by nortifying and quickening: cc d crd n2, p-acp vvg cc vvg, p-acp vvg cc j-vvg: (15) sermon (DIV1) 200 Page 129
2334 by the dipping in the water is represented the death of Christ, and his resurrection signified by pulling out of the water, that as we are buried with him in Baptisme, by the dipping in the water is represented the death of christ, and his resurrection signified by pulling out of the water, that as we Are buried with him in Baptism, p-acp dt vvg p-acp dt n1 vbz vvn dt n1 pp-f np1, cc po31 n1 vvn p-acp vvg av pp-f dt n1, cst c-acp pns12 vbr vvn p-acp pno31 p-acp n1, (15) sermon (DIV1) 200 Page 129
2336 Why, but hath Iohn no power but to put on water? euery man may doe so: Why, but hath John no power but to put on water? every man may do so: q-crq, cc-acp vhz np1 dx n1 cc-acp pc-acp vvi p-acp n1? d n1 vmb vdi av: (15) sermon (DIV1) 201 Page 129
2337 and how is it then that (2. Cor. 3.6.) Paul saith, God hath made vs ministers of the spirit and not of the letter; and how is it then that (2. Cor. 3.6.) Paul Says, God hath made us Ministers of the Spirit and not of the Letter; cc q-crq vbz pn31 av d (crd np1 crd.) np1 vvz, np1 vhz vvn pno12 n2 pp-f dt n1 cc xx pp-f dt n1; (15) sermon (DIV1) 201 Page 129
2338 for there he compareth the Law to the Gospell, Moses to the Apostles? Moses gaue vnto the people the two tables, which was onely a commandement externall, for there he compareth the Law to the Gospel, Moses to the Apostles? Moses gave unto the people the two tables, which was only a Commandment external, c-acp a-acp pns31 vvz dt n1 p-acp dt n1, np1 p-acp dt n2? np1 vvd p-acp dt n1 dt crd n2, r-crq vbds av-j dt n1 j, (15) sermon (DIV1) 201 Page 129
2339 for he could not change his owne heart, nor apply his owne soule to the performance of the law; for he could not change his own heart, nor apply his own soul to the performance of the law; c-acp pns31 vmd xx vvi po31 d n1, ccx vvi po31 d n1 p-acp dt n1 pp-f dt n1; (15) sermon (DIV1) 201 Page 129
2340 but it was onely as if a man should write to a blind man to bid him reade, but it was only as if a man should write to a blind man to bid him read, cc-acp pn31 vbds av-j c-acp cs dt n1 vmd vvi p-acp dt j n1 pc-acp vvi pno31 vvi, (15) sermon (DIV1) 201 Page 129
2341 or to a deafe man to bid him heare. And can Paul doe any more to conuert the Corinths? No: but this is the difference; or to a deaf man to bid him hear. And can Paul do any more to convert the Corinths? No: but this is the difference; cc p-acp dt j n1 pc-acp vvi pno31 vvi. cc vmb np1 vdb d av-dc pc-acp vvi dt n2? uh-dx: cc-acp d vbz dt n1; (15) sermon (DIV1) 201 Page 129
2342 the preaching of the Gospell which is the ministery of the spirit, doth not onely require faith, the preaching of the Gospel which is the Ministry of the Spirit, does not only require faith, dt vvg pp-f dt n1 r-crq vbz dt n1 pp-f dt n1, vdz xx av-j vvi n1, (15) sermon (DIV1) 201 Page 129
2343 but giueth faith to be saued: for of it selfe it is as easie to keepe the law as to beleeue. but gives faith to be saved: for of it self it is as easy to keep the law as to believe. cc-acp vvz n1 pc-acp vbi vvn: c-acp pp-f pn31 n1 pn31 vbz a-acp j pc-acp vvi dt n1 c-acp pc-acp vvi. (15) sermon (DIV1) 201 Page 129
2344 Why, but Paul saith to Timothy, 1. Tim. 4.6. Attend on the worke of preaching to saue thy selfe and others: Why, but Paul Says to Timothy, 1. Tim. 4.6. Attend on the work of preaching to save thy self and Others: uh-crq, cc-acp np1 vvz p-acp np1, crd np1 crd. vvb p-acp dt n1 pp-f vvg pc-acp vvi po21 n1 cc n2-jn: (15) sermon (DIV1) 201 Page 129
2345 and Paul of himselfe saith, I begat you: and Mal. 4.6. it was prophesied of this Iohn, that he should conuert the hearts of men. and Paul of himself Says, I begat you: and Malachi 4.6. it was prophesied of this John, that he should convert the hearts of men. cc np1 pp-f px31 vvz, pns11 vvd pn22: cc np1 crd. pn31 vbds vvn pp-f d np1, cst pns31 vmd vvi dt n2 pp-f n2. (15) sermon (DIV1) 201 Page 129
2346 This is most true when the externall and internall doe ioyne and iumpe together and when they are not compared by opposition, This is most true when the external and internal do join and jump together and when they Are not compared by opposition, d vbz av-ds j c-crq dt j cc j vdb vvi cc vvi av cc c-crq pns32 vbr xx vvn p-acp n1, (15) sermon (DIV1) 201 Page 129
2347 but are comprehensiuely taken together, then we can bind and loose sinnes: and as Leuit. 16.16. then the Priest shall make thy soule cleane. but Are comprehensively taken together, then we can bind and lose Sins: and as Levites 16.16. then the Priest shall make thy soul clean. cc-acp vbr av-j vvn av, cs pns12 vmb vvi cc vvi n2: cc c-acp np1 crd. av dt n1 vmb vvi po21 n1 av-j. (15) sermon (DIV1) 201 Page 129
2348 But as it was said that there was in paradise ( Genes. 3.22.) the tree of life, not that it had any life in it, But as it was said that there was in paradise (Genesis. 3.22.) the tree of life, not that it had any life in it, cc-acp c-acp pn31 vbds vvn cst pc-acp vbds p-acp n1 (np1. crd.) dt n1 pp-f n1, xx cst pn31 vhd d n1 p-acp pn31, (15) sermon (DIV1) 201 Page 129
2349 but that they that should eate of it should liue for euer; but that they that should eat of it should live for ever; cc-acp cst pns32 cst vmd vvi pp-f pn31 vmd vvi p-acp av; (15) sermon (DIV1) 201 Page 130
2350 and so of the tree of knowledge, which was so called by the effect it wrought, making vs to know what good we lost, and so of the tree of knowledge, which was so called by the Effect it wrought, making us to know what good we lost, cc av pp-f dt n1 pp-f n1, r-crq vbds av vvn p-acp dt n1 pn31 vvd, vvg pno12 pc-acp vvi r-crq j pns12 vvd, (15) sermon (DIV1) 201 Page 130
2351 and what nakednesse we fell into: so it is said, that we forgiue sinnes, Iohn 20.23. and what nakedness we fell into: so it is said, that we forgive Sins, John 20.23. cc r-crq n1 pns12 vvd p-acp: av pn31 vbz vvn, cst pns12 vvb n2, np1 crd. (15) sermon (DIV1) 201 Page 130
2352 because the word of reconciliation is put into our mouthes, not that we doe it by any absolute authority, Because the word of reconciliation is put into our mouths, not that we do it by any absolute Authority, c-acp dt n1 pp-f n1 vbz vvn p-acp po12 n2, xx cst pns12 vdb pn31 p-acp d j n1, (15) sermon (DIV1) 201 Page 130
2353 but necessarily, because our commission extendeth to it by God. but necessarily, Because our commission extendeth to it by God. cc-acp av-j, c-acp po12 n1 vvz p-acp pn31 p-acp np1. (15) sermon (DIV1) 201 Page 130
2354 And so all morall matters vnder the law were but a meere pageant, sauing that they sealed to them the inward, which was the blood of Christ: And so all moral matters under the law were but a mere pageant, Saving that they sealed to them the inward, which was the blood of christ: cc av d j n2 p-acp dt n1 vbdr p-acp dt j n1, vvg cst pns32 vvd p-acp pno32 dt j, r-crq vbds dt n1 pp-f np1: (15) sermon (DIV1) 201 Page 130
2355 and where such efficacy was giuen to the sacrifices, there the inward thing was attributed to the outward, and where such efficacy was given to the Sacrifices, there the inward thing was attributed to the outward, cc c-crq d n1 vbds vvn p-acp dt n2, a-acp dt j n1 vbds vvn p-acp dt j, (15) sermon (DIV1) 201 Page 130
2356 so as we must still hold that all power and sufficiency is of God, 2. Cor. 3.5. so as we must still hold that all power and sufficiency is of God, 2. Cor. 3.5. av c-acp pns12 vmb av vvi cst d n1 cc n1 vbz pp-f np1, crd np1 crd. (15) sermon (DIV1) 201 Page 130
2357 Further obserue, that Iohn of necessitie must giue water, or else Christ can giue no bloud; Further observe, that John of necessity must give water, or Else christ can give no blood; av-jc vvb, cst np1 pp-f n1 vmb vvi n1, cc av np1 vmb vvi dx n1; (15) sermon (DIV1) 202 Page 130
2358 and except there be planting and watering nothing can grow. and except there be planting and watering nothing can grow. cc c-acp pc-acp vbi vvg cc vvg pix vmb vvi. (15) sermon (DIV1) 202 Page 130
2359 So as we must learne to submit our selues to the ministery, else can wee not ordinarily expect for any grace at Gods hands, So as we must Learn to submit our selves to the Ministry, Else can we not ordinarily expect for any grace At God's hands, av c-acp pns12 vmb vvi pc-acp vvi po12 n2 p-acp dt n1, av vmb pns12 xx av-j vvi p-acp d n1 p-acp npg1 n2, (15) sermon (DIV1) 202 Page 130
2360 for he giues but increase and blessing to his worke-mens labour, and though the voice of the Preacher be but a vanishing voice, wanting power to affect the conscience, for he gives but increase and blessing to his workmen's labour, and though the voice of the Preacher be but a vanishing voice, wanting power to affect the conscience, c-acp pns31 vvz p-acp n1 cc n1 p-acp po31 ng2 n1, cc cs dt n1 pp-f dt n1 vbb p-acp dt vvg n1, vvg n1 pc-acp vvi dt n1, (15) sermon (DIV1) 202 Page 130
2361 and vertue to illuminate the eies, for the voice cannot pierce the soule, yet wee must humble our selues to Iohns ministery: and virtue to illuminate the eyes, for the voice cannot pierce the soul, yet we must humble our selves to Iohns Ministry: cc n1 pc-acp vvi dt n2, p-acp dt n1 vmbx vvi dt n1, av pns12 vmb vvi po12 n2 p-acp npg1 n1: (15) sermon (DIV1) 202 Page 130
2362 for by this voice doth the Lord giue life, and as hee cannot hope for fruit that neuer sowed, for by this voice does the Lord give life, and as he cannot hope for fruit that never sowed, c-acp p-acp d n1 vdz dt n1 vvb n1, cc c-acp pns31 vmbx vvi p-acp n1 cst av-x vvd, (15) sermon (DIV1) 202 Page 130
2363 nor expect for wine that neuer planted, no more can hee looke for life that neuer heard, nor expect for wine that never planted, no more can he look for life that never herd, ccx vvi p-acp n1 cst av-x vvn, av-dx dc vmb pns31 vvi p-acp n1 cst av-x vvd, (15) sermon (DIV1) 202 Page 130
2364 for faith commeth by hearing, Rom. 10.17. and without faith there is no saluation. for faith comes by hearing, Rom. 10.17. and without faith there is no salvation. p-acp n1 vvz p-acp vvg, np1 crd. cc p-acp n1 pc-acp vbz dx n1. (15) sermon (DIV1) 202 Page 130
2365 So as vnlesse we doe embrace this ordinance of God, to follow them whom hee hath made his armes to reach forth vnto vs the bread of life we can neuer beleeue; So as unless we do embrace this Ordinance of God, to follow them whom he hath made his arms to reach forth unto us the bred of life we can never believe; av c-acp cs pns12 vdb vvi d n1 pp-f np1, pc-acp vvi pno32 r-crq pns31 vhz vvn po31 n2 pc-acp vvi av p-acp pno12 dt n1 pp-f n1 pns12 vmb av-x vvi; (15) sermon (DIV1) 202 Page 130
2366 and except we desire to be sealed with the great seale of heauen committed vnto them, wee shall neuer be saued: and except we desire to be sealed with the great seal of heaven committed unto them, we shall never be saved: cc c-acp pns12 vvb pc-acp vbi vvn p-acp dt j n1 pp-f n1 vvn p-acp pno32, pns12 vmb av-x vbi vvn: (15) sermon (DIV1) 202 Page 130
2367 for as it is said Gen. 17.14. euery soule contemptuously refusing circumcision shall bee cut off: for as it is said Gen. 17.14. every soul contemptuously refusing circumcision shall be Cut off: c-acp c-acp pn31 vbz vvn np1 crd. d n1 av-j vvg n1 vmb vbi vvn a-acp: (15) sermon (DIV1) 202 Page 130
2368 and he that despiseth the bread, doth betray and crucifie the Lord Iesus as the Iewes did, that bad away with him. and he that despises the bred, does betray and crucify the Lord Iesus as the Iewes did, that bade away with him. cc pns31 cst vvz dt n1, vdz vvi cc vvi dt n1 np1 p-acp dt np2 vdd, cst vvd av p-acp pno31. (15) sermon (DIV1) 202 Page 130
2369 Iohn must be regarded because he puts on water, for who is not glad to receiue his pardon by the person of any? and why should their feet bee contemptible that bring vs such newes from the mouth of God? And if wee dare not in paine of damnation but thinke reuerently of the seales, that is, of water and bread in the Sacraments, John must be regarded Because he puts on water, for who is not glad to receive his pardon by the person of any? and why should their feet be contemptible that bring us such news from the Mouth of God? And if we Dare not in pain of damnation but think reverently of the Seals, that is, of water and bred in the Sacraments, np1 vmb vbi vvn c-acp pns31 vvz p-acp n1, p-acp r-crq vbz xx j pc-acp vvi po31 n1 p-acp dt n1 pp-f d? cc q-crq vmd po32 n2 vbb j cst vvb pno12 d n1 p-acp dt n1 pp-f np1? cc cs pns12 vvb xx p-acp n1 pp-f n1 p-acp vvb av-j pp-f dt n2, cst vbz, pp-f n1 cc n1 p-acp dt n2, (15) sermon (DIV1) 202 Page 131
2370 how much more must wee reu•••ce the doctrine, that is of far greater maiesty? for the Sacraments are but blankes without the word. how much more must we reu•••ce the Doctrine, that is of Far greater majesty? for the Sacraments Are but blanks without the word. c-crq d dc vmb pns12 vvi dt n1, cst vbz pp-f av-j jc n1? p-acp dt n2 vbr p-acp n2 p-acp dt n1. (15) sermon (DIV1) 202 Page 131
2371 Further consider heere in Iohns baptizing to amendment of life: Further Consider Here in Iohns baptizing to amendment of life: av-jc vvb av p-acp npg1 vvg p-acp n1 pp-f n1: (15) sermon (DIV1) 203 Page 131
2372 that as all Sacraments are couenants, and in couenants there is alway something agreed on betweene both parties: that as all Sacraments Are Covenants, and in Covenants there is always something agreed on between both parties: cst p-acp d n2 vbr n2, cc p-acp n2 pc-acp vbz av pi vvn a-acp p-acp d n2: (15) sermon (DIV1) 203 Page 131
2373 so in Baptisme God promiseth to receiue, Christ to redeeme, the holy Ghost to sanctifie: so in Baptism God promises to receive, christ to Redeem, the holy Ghost to sanctify: av p-acp n1 np1 vvz pc-acp vvi, np1 pc-acp vvi, dt j n1 pc-acp vvi: (15) sermon (DIV1) 203 Page 131
2374 and on the other side, we promise to beleeue this, and to repent vs of our transgressions. and on the other side, we promise to believe this, and to Repent us of our transgressions. cc p-acp dt j-jn n1, pns12 vvb pc-acp vvi d, cc pc-acp vvi pno12 pp-f po12 n2. (15) sermon (DIV1) 203 Page 131
2375 For as Baptisme sealeth vnto vs remission of sinne, so also doth it seale as it were from vs amendment of life: For as Baptism Sealeth unto us remission of sin, so also does it seal as it were from us amendment of life: p-acp p-acp n1 vvz p-acp pno12 n1 pp-f n1, av av vdz pn31 vvi c-acp pn31 vbdr p-acp pno12 n1 pp-f n1: (15) sermon (DIV1) 203 Page 131
2397 and giueth power to make our drie and barren hearts to prosper in euery good worke. and gives power to make our dry and barren hearts to prosper in every good work. cc vvz n1 pc-acp vvi po12 j cc j n2 pc-acp vvi p-acp d j n1. (15) sermon (DIV1) 205 Page 132
2376 and to whom soeuer the Lord sealeth this assurance that he will saue him, to him also he sealeth regeneration and newnesse of life. and to whom soever the Lord Sealeth this assurance that he will save him, to him also he Sealeth regeneration and newness of life. cc p-acp ro-crq av dt n1 vvz d n1 cst pns31 vmb vvi pno31, p-acp pno31 av pns31 vvz n1 cc n1 pp-f n1. (15) sermon (DIV1) 203 Page 131
2377 And as Paul saith, Rom. 2.26. if vncircumcision beleeue well, it shall bee saued rather then circumcision: And as Paul Says, Rom. 2.26. if uncircumcision believe well, it shall be saved rather then circumcision: cc p-acp np1 vvz, np1 crd. cs n1 vvb av, pn31 vmb vbi vvn av-c cs n1: (15) sermon (DIV1) 203 Page 131
2378 that is, if the outward signe bee separated from the inward, and not accompanied with cleannesse of heart, that is, if the outward Signen be separated from the inward, and not accompanied with cleanness of heart, cst vbz, cs dt j n1 vbi vvn p-acp dt j, cc xx vvn p-acp n1 pp-f n1, (15) sermon (DIV1) 203 Page 131
2379 and obedience to the commandement, hee that wants the outward seale, and yet is circumcised in heart, is more to bee accounted of then the other. and Obedience to the Commandment, he that Wants the outward seal, and yet is circumcised in heart, is more to be accounted of then the other. cc n1 p-acp dt n1, pns31 cst vvz dt j n1, cc av vbz vvn p-acp n1, vbz av-dc pc-acp vbi vvn pp-f av dt n-jn. (15) sermon (DIV1) 203 Page 131
2380 Therefore let vs looke and take heed we performe the vow wee made before God and his Angels in our baptisme, Therefore let us look and take heed we perform the Voelli we made before God and his Angels in our Baptism, av vvb pno12 vvi cc vvi n1 pns12 vvb dt n1 pns12 vvd p-acp np1 cc po31 n2 p-acp po12 n1, (15) sermon (DIV1) 203 Page 131
2381 namely, as to beleeue the promises, so to repent and reforme our liues: namely, as to believe the promises, so to Repent and reform our lives: av, c-acp pc-acp vvi dt n2, av pc-acp vvi cc vvi po12 n2: (15) sermon (DIV1) 203 Page 131
2382 for he that will assure himselfe of the benefite of Baptisme, must see what power he hath to subdue his corruptions. for he that will assure himself of the benefit of Baptism, must see what power he hath to subdue his corruptions. c-acp pns31 cst vmb vvi px31 pp-f dt n1 pp-f n1, vmb vvi r-crq n1 pns31 vhz pc-acp vvi po31 n2. (15) sermon (DIV1) 203 Page 131
2383 He will baptize you with the holy Ghost and with fire. He will baptise you with the holy Ghost and with fire. pns31 vmb vvi pn22 p-acp dt j n1 cc p-acp n1. (15) sermon (DIV1) 204 Page 131
2384 That is, by the holy Ghost Christ will seale the pardon of their sinnes, who hath the same power that fire hath, That is, by the holy Ghost christ will seal the pardon of their Sins, who hath the same power that fire hath, cst vbz, p-acp dt j n1 np1 vmb vvi dt n1 pp-f po32 n2, r-crq vhz dt d n1 cst n1 vhz, (15) sermon (DIV1) 205 Page 131
2385 as first, to burne vp all trash and stubble: secondly, to purifie things that are to be purged: as First, to burn up all trash and stubble: secondly, to purify things that Are to be purged: c-acp ord, pc-acp vvi a-acp d n1 cc n1: ord, pc-acp vvi n2 cst vbr pc-acp vbi vvn: (15) sermon (DIV1) 205 Page 131
2386 thirdly, to giue light in darkenesse: fourthly, to quicken things that are benummed and stiffe with cold. Thirdly, to give Light in darkness: fourthly, to quicken things that Are benumbed and stiff with cold. ord, pc-acp vvi n1 p-acp n1: j, pc-acp vvi n2 cst vbr vvn cc j p-acp j-jn. (15) sermon (DIV1) 205 Page 131
2387 So as let vs examine our selues whether wee haue felt these effects of this spirit: So as let us examine our selves whither we have felt these effects of this Spirit: av c-acp vvb pno12 vvi po12 n2 cs pns12 vhb vvn d n2 pp-f d n1: (15) sermon (DIV1) 205 Page 131
2388 for if he filthinesse and fr•••dnesse of our nature be burnt vp and consumed: if our harts be swept and cleansed from vile and loose affections: for if he filthiness and fr•••dnesse of our nature be burned up and consumed: if our hearts be swept and cleansed from vile and lose affections: c-acp cs pns31 n1 cc n1 pp-f po12 n1 vbi vvn a-acp cc vvn: cs po12 n2 vbb vvn cc vvn p-acp j cc j n2: (15) sermon (DIV1) 205 Page 131
2389 if our vnderstandings be illuminated and lightened with the lampe of the Gospell: if our understandings be illuminated and lightened with the lamp of the Gospel: cs po12 n2 vbb vvn cc vvn p-acp dt n1 pp-f dt n1: (15) sermon (DIV1) 205 Page 131
2390 if we be inflamed and set on fire with the zeale of Gods glory, and well hearted toward his children, if we be inflamed and Set on fire with the zeal of God's glory, and well hearted towards his children, cs pns12 vbb vvn cc vvn p-acp n1 p-acp dt n1 pp-f npg1 n1, cc av vvn p-acp po31 n2, (15) sermon (DIV1) 205 Page 132
2391 then may wee hope to haue beene baptized truely: for the holy Ghost worketh these things in beleeuers. then may we hope to have been baptised truly: for the holy Ghost works these things in believers. av vmb pns12 vvb pc-acp vhi vbn vvn av-j: c-acp dt j n1 vvz d n2 p-acp n2. (15) sermon (DIV1) 205 Page 132
2392 But he that is drossie or luke-warme in his profession, that is hard hearted to the Saints, that followeth the sent of his affections, But he that is drossy or lukewarm in his profession, that is hard hearted to the Saints, that follows the sent of his affections, p-acp pns31 cst vbz j cc j p-acp po31 n1, cst vbz av-j vvn p-acp dt n2, cst vvz dt n1 pp-f po31 n2, (15) sermon (DIV1) 205 Page 132
2393 and that is weary of the candle of truth, hath cause to suspect that he is not yet baptized with the holy Ghost. In Ioh. 3.5. this spirit is compared to water cleansing the soule inwardly, which hath three properties: first, to wash away filthinesse: and that is weary of the candle of truth, hath cause to suspect that he is not yet baptised with the holy Ghost. In John 3.5. this Spirit is compared to water cleansing the soul inwardly, which hath three properties: First, to wash away filthiness: cc d vbz j pp-f dt n1 pp-f n1, vhz n1 pc-acp vvi cst pns31 vbz xx av vvn p-acp dt j n1. p-acp np1 crd. d n1 vbz vvn p-acp n1 vvg dt n1 av-j, r-crq vhz crd n2: ord, pc-acp vvi av n1: (15) sermon (DIV1) 205 Page 132
2394 secondly, to moisten that which is drie, and to quench thirst, and allay the scorching heate: thirdly, to fructifie: secondly, to moisten that which is dry, and to quench thirst, and allay the scorching heat: Thirdly, to fructify: ord, pc-acp vvi d r-crq vbz j, cc pc-acp vvi n1, cc vvi dt j-vvg n1: ord, pc-acp vvi: (15) sermon (DIV1) 205 Page 132
2395 as Psalm. 1. willowes are said to bee fruitfull planted by the water side: as Psalm. 1. willows Are said to be fruitful planted by the water side: c-acp n1. crd n2 vbr vvn pc-acp vbi j vvn p-acp dt n1 n1: (15) sermon (DIV1) 205 Page 132
2396 euen so the holy Ghost doth purifie and wash the soule, refresheth the conscience scorched with the feare of Gods vengeance, even so the holy Ghost does purify and wash the soul, refresheth the conscience scorched with the Fear of God's vengeance, av av dt j n1 vdz vvi cc vvi dt n1, vvz dt n1 vvn p-acp dt n1 pp-f npg1 n1, (15) sermon (DIV1) 205 Page 132
2399 Which hath his fan in his hand, and will make cleane his floore, and gather his wheat into his garner, Which hath his fan in his hand, and will make clean his floor, and gather his wheat into his garner, r-crq vhz po31 n1 p-acp po31 n1, cc vmb vvi av-j po31 n1, cc vvi po31 n1 p-acp po31 n1, (16) sermon (DIV1) 206 Page 132
2400 but will burne vp the chaffe with vnquenchable fire. but will burn up the chaff with unquenchable fire. cc-acp vmb vvi a-acp dt n1 p-acp j n1. (16) sermon (DIV1) 206 Page 132
2401 BEcause it falleth out in great auditories and assemblies, that there bee many wilfull and peruerse persons, which doe not esteeme of the Lords rich bounty, Because it falls out in great Auditors and assemblies, that there be many wilful and perverse Persons, which do not esteem of the lords rich bounty, c-acp pn31 vvz av p-acp j n2 cc n2, cst pc-acp vbi d j cc j n2, r-crq vdb xx vvi pp-f dt n2 j n1, (16) sermon (DIV1) 207 Page 132
2402 but doe scorne and tread vnder foote t•• mercy offered: but do scorn and tread under foot t•• mercy offered: cc-acp vdb vvi cc vvi p-acp n1 n1 n1 vvd: (16) sermon (DIV1) 207 Page 132
2403 Iohn Baptis• doth heere denounce peremptory vengeance and intollerable torment against all ••ose that shall not submit themselues to the ministery of the Messias, John Baptis• does Here denounce peremptory vengeance and intolerable torment against all ••ose that shall not submit themselves to the Ministry of the Messias, np1 np1 vdz av vvi j n1 cc j n1 p-acp d n1 cst vmb xx vvi px32 p-acp dt n1 pp-f dt np1, (16) sermon (DIV1) 207 Page 132
2404 and that they which will not bee baptized with the fire of the holy Ghost and of Christ, that is, with his bloud and with his spirit, shall be baptized with the fire of hell. and that they which will not be baptised with the fire of the holy Ghost and of christ, that is, with his blood and with his Spirit, shall be baptised with the fire of hell. cc cst pns32 r-crq vmb xx vbi vvn p-acp dt n1 pp-f dt j n1 cc pp-f np1, cst vbz, p-acp po31 n1 cc p-acp po31 n1, vmb vbi vvn p-acp dt n1 pp-f n1. (16) sermon (DIV1) 207 Page 133
2405 The words doe containe an Allegorie or continued borrowed speech, which may be thus resolued. The words do contain an Allegory or continued borrowed speech, which may be thus resolved. dt n2 vdb vvi dt n1 cc j-vvn j-vvn n1, r-crq vmb vbi av vvn. (16) sermon (DIV1) 208 Page 133
2406 First, by the Fanne vnderstand the ministerie of the Gospell, which should begin at the preaching of Iesus, First, by the Fan understand the Ministry of the Gospel, which should begin At the preaching of Iesus, ord, p-acp dt vvb vvi dt n1 pp-f dt n1, r-crq vmd vvi p-acp dt vvg pp-f np1, (16) sermon (DIV1) 208 Page 133
2407 and should winnow the people to make a separation betweene the bastardly brood of Abraham, and the true Nathaniels, Ioh. 1. chap. 47. Israelites in whom is no guile, betweene them that had onely the marke of circumcision in the flesh, and should winnow the people to make a separation between the bastardly brood of Abraham, and the true nathaniel's, John 1. chap. 47. Israelites in whom is no guile, between them that had only the mark of circumcision in the Flesh, cc vmd vvi dt n1 pc-acp vvi dt n1 p-acp dt j n1 pp-f np1, cc dt j n2, np1 crd n1 crd np1 p-acp ro-crq vbz dx n1, p-acp pno32 cst vhd av-j dt n1 pp-f n1 p-acp dt n1, (16) sermon (DIV1) 208 Page 133
2408 and them whose hearts and vile affections were inwardly circumcised. and them whose hearts and vile affections were inwardly circumcised. cc pno32 rg-crq n2 cc j n2 vbdr av-j vvn. (16) sermon (DIV1) 208 Page 133
2409 By that it is said, In his hand, is ment, that it is presently to be manifested. By that it is said, In his hand, is meant, that it is presently to be manifested. p-acp cst pn31 vbz vvn, p-acp po31 n1, vbz vvn, cst pn31 vbz av-j pc-acp vbi vvn. (16) sermon (DIV1) 208 Page 133
2410 By floore, vnderstand all places where a Church may be gathered, or more specially for a visible Church alreadie gathered, Iohn addressing his speech heere to the Iewes, which were at this time the Church of God. By floor, understand all places where a Church may be gathered, or more specially for a visible Church already gathered, John addressing his speech Here to the Iewes, which were At this time the Church of God. p-acp n1, vvb d n2 c-crq dt n1 vmb vbi vvn, cc av-dc av-j p-acp dt j n1 av vvd, np1 vvg po31 n1 av p-acp dt np2, r-crq vbdr p-acp d n1 dt n1 pp-f np1. (16) sermon (DIV1) 208 Page 133
2411 By wheate, is ment all that should beleeue, either Iewes or Gentiles. By the Garner, is ment the kingdome of heauen. By wheat, is meant all that should believe, either Iewes or Gentiles. By the Garner, is meant the Kingdom of heaven. p-acp n1, vbz vvn d cst vmd vvi, d np2 cc np1. p-acp dt n1, vbz vvn dt n1 pp-f n1. (16) sermon (DIV1) 208 Page 133
2412 By chaffe, is ment hypocrites and vnbeleeuers, mis-liuers, or the children of perdition, that refuse to bee fanned by the Lords voice. By chaff, is meant Hypocrites and unbelievers, mis-liuers, or the children of perdition, that refuse to be fanned by the lords voice. p-acp n1, vbz vvn n2 cc n2, n2, cc dt n2 pp-f n1, cst vvb pc-acp vbi vvn p-acp dt n2 n1. (16) sermon (DIV1) 208 Page 133
2413 By cleansing, is ment that separation the Gospell should make betweene the apostate Iew, and the beleeuing Iew. By cleansing, is meant that separation the Gospel should make between the apostate Iew, and the believing Iew. p-acp vvg, vbz vvn cst n1 dt n1 vmd vvi p-acp dt n1 np1, cc dt vvg np1. (16) sermon (DIV1) 208 Page 133
2414 By vnquenchable fire, is ment the torment of hell prouided for vnbeleeuers. By unquenchable fire, is meant the torment of hell provided for unbelievers. p-acp j n1, vbz vvn dt n1 pp-f n1 vvn p-acp n2. (16) sermon (DIV1) 208 Page 133
2415 Out of this first generally obserue, that where the Gospell comes and is preached with power, Out of this First generally observe, that where the Gospel comes and is preached with power, av pp-f d ord av-j vvi, cst c-crq dt n1 vvz cc vbz vvn p-acp n1, (16) sermon (DIV1) 209 Page 133
2416 and with a good conscience, and not huckstered nor merchandized as men doe their wares: and with a good conscience, and not huckster nor merchandized as men do their wares: cc p-acp dt j n1, cc xx n1 ccx n1 p-acp n2 vdb po32 n2: (16) sermon (DIV1) 209 Page 133
2417 but that they so labour as not to be ashamed of that they doe, preaching their doctrine not to the eare, but that they so labour as not to be ashamed of that they do, preaching their Doctrine not to the ear, cc-acp cst pns32 av vvb c-acp xx pc-acp vbi j pp-f cst pns32 vdb, vvg po32 n1 xx p-acp dt n1, (16) sermon (DIV1) 209 Page 133
2418 but to the doore of the conscience, that there it makes a manifest difference betweene true and false children, but to the door of the conscience, that there it makes a manifest difference between true and false children, cc-acp p-acp dt n1 pp-f dt n1, cst a-acp pn31 vvz dt j n1 p-acp j cc j n2, (16) sermon (DIV1) 209 Page 133
2420 for though before this time the Pharisees and all others were as one, bearing the same title of Abrahams seed, for though before this time the Pharisees and all Others were as one, bearing the same title of Abrahams seed, c-acp cs p-acp d n1 dt np2 cc d n2-jn vbdr a-acp crd, vvg dt d n1 pp-f npg1 n1, (16) sermon (DIV1) 209 Page 133
2421 yet saith Iohn, afterward shall come the venting of the Gospell, which with the powerfull blast thereof, shall scatter the hypocrites, yet Says John, afterwards shall come the venting of the Gospel, which with the powerful blast thereof, shall scatter the Hypocrites, av vvz np1, av vmb vvi dt vvg pp-f dt n1, r-crq p-acp dt j n1 av, vmb vvi dt n2, (16) sermon (DIV1) 209 Page 133
2422 and make knowne the faithfulnesse of them that with honest hearts embrace and cherish it. and make known the faithfulness of them that with honest hearts embrace and cherish it. cc vvi vvn dt n1 pp-f pno32 d p-acp j n2 vvi cc vvi pn31. (16) sermon (DIV1) 209 Page 133
2423 After this maner is the word in the Epistle to the Hebrewes, compared to a sword with two edges, that cutteth two waies, either to conuersion if it be beleeued, After this manner is the word in the Epistle to the Hebrews, compared to a sword with two edges, that cutteth two ways, either to conversion if it be believed, p-acp d n1 vbz dt n1 p-acp dt n1 p-acp dt njpg2, vvn p-acp dt n1 p-acp crd n2, cst vvz crd n2, av-d p-acp n1 cs pn31 vbi vvn, (16) sermon (DIV1) 209 Page 134
2424 or to confusion if it be despised. or to confusion if it be despised. cc p-acp n1 cs pn31 vbb vvn. (16) sermon (DIV1) 209 Page 134
2425 Hereupon it is, that Simeon did prophesie to Mary ( Luk. 2.34.) to preuent any conceit might rise in her minde of her dignitie and glory, being the mother of the eternall Lord, heereby thinking that all the world should applaud her for her Sonne, telling her, that this child should be set vp for the rising and ruine of many; Hereupon it is, that Simeon did prophesy to Marry (Luk. 2.34.) to prevent any conceit might rise in her mind of her dignity and glory, being the mother of the Eternal Lord, hereby thinking that all the world should applaud her for her Son, telling her, that this child should be Set up for the rising and ruin of many; av pn31 vbz, cst np1 vdd vvi p-acp uh (np1 crd.) pc-acp vvi d n1 vmd vvi p-acp po31 n1 pp-f po31 n1 cc n1, vbg dt n1 pp-f dt j n1, av vvg cst d dt n1 vmd vvi pno31 p-acp po31 n1, vvg pno31, cst d n1 vmd vbi vvn a-acp p-acp dt n-vvg cc n1 pp-f d; (16) sermon (DIV1) 209 Page 134
2426 a marke that euery man should shoot at, and by his comming should the hearts of many be discouered: a mark that every man should shoot At, and by his coming should the hearts of many be discovered: dt n1 cst d n1 vmd vvi p-acp, cc p-acp po31 n-vvg vmd dt n2 pp-f d vbb vvn: (16) sermon (DIV1) 209 Page 134
2427 For the sound of his mouth ( Heb. 4.12.) deuides betweene the ioynts and the sinewes, For the found of his Mouth (Hebrew 4.12.) divides between the Joints and the sinews, p-acp dt n1 pp-f po31 n1 (np1 crd.) vvz p-acp dt n2 cc dt n2, (16) sermon (DIV1) 209 Page 134
2428 and the marrow and the bones: anatomizing the hearts of men, to see whether they be sound or rotten. and the marrow and the bones: anatomizing the hearts of men, to see whither they be found or rotten. cc dt n1 cc dt n2: vvg dt n2 pp-f n2, pc-acp vvi cs pns32 vbb j cc vvn. (16) sermon (DIV1) 209 Page 134
2429 And they that before seemed to bee all one, shall when the fan comes differ: And they that before seemed to be all one, shall when the fan comes differ: cc pns32 cst a-acp vvd pc-acp vbi d crd, vmb c-crq dt n1 vvz vvi: (16) sermon (DIV1) 209 Page 134
2430 then the poison that before lurked, shall bee layed foorth, and the hidden gall shall be displaied. then the poison that before lurked, shall be laid forth, and the hidden Gall shall be displayed. av dt n1 cst a-acp vvn, vmb vbi vvn av, cc dt j-vvn n1 vmb vbi vvn. (16) sermon (DIV1) 209 Page 134
2431 Heereupon also the word is compared to fire, which hath a double effect, to wast stubble and drosse, Hereupon also the word is compared to fire, which hath a double Effect, to wast stubble and dross, av av dt n1 vbz vvn p-acp n1, r-crq vhz dt j-jn n1, pc-acp vvi n1 cc n1, (16) sermon (DIV1) 209 Page 134
2432 and to purifie that is refinable, as siluer and gold. and to purify that is refinable, as silver and gold. cc pc-acp vvi cst vbz j, c-acp n1 cc n1. (16) sermon (DIV1) 209 Page 134
2433 For the Gospell hath this vertue, to inflame some mens hearts with a zealous loue of God and his glory: For the Gospel hath this virtue, to inflame Some men's hearts with a zealous love of God and his glory: p-acp dt n1 vhz d n1, pc-acp vvi d ng2 n2 p-acp dt j n1 pp-f np1 cc po31 n1: (16) sermon (DIV1) 209 Page 134
2434 setting others on fire to persecute it, to quench and to impugne it. This effect had it in Iohns time, some saying, that he was an honest man; some, that he was Christ; setting Others on fire to persecute it, to quench and to impugn it. This Effect had it in Iohns time, Some saying, that he was an honest man; Some, that he was christ; vvg ng2-jn p-acp n1 pc-acp vvi pn31, pc-acp vvi cc pc-acp vvi pn31. d n1 vhd pn31 p-acp npg1 n1, d vvg, cst pns31 vbds dt j n1; d, cst pns31 vbds np1; (16) sermon (DIV1) 209 Page 134
2435 others, that he was a Galilean, whence could come no good thing; Others, that he was a Galilean, whence could come no good thing; n2-jn, cst pns31 vbds dt j, c-crq vmd vvi dx j n1; (16) sermon (DIV1) 209 Page 134
2436 and others more plainely, that hee was a diuell, all before being as they thought well circumcised and the children of Abraham. So when Christ spake in his owne person, the chaffe flew away, and Others more plainly, that he was a Devil, all before being as they Thought well circumcised and the children of Abraham. So when christ spoke in his own person, the chaff flew away, cc n2-jn av-dc av-j, cst pns31 vbds dt n1, d c-acp vbg c-acp pns32 vvd av j-vvn cc dt n2 pp-f np1. av c-crq np1 vvd p-acp po31 d n1, dt n1 vvd av, (16) sermon (DIV1) 209 Page 134
2437 and then was easily knowen who was an hypocrite, hee comming to some place where they had rather haue their hogges ( Mark. 5.17.) then their soules saued; and then was Easily known who was an hypocrite, he coming to Some place where they had rather have their hogs (Mark. 5.17.) then their Souls saved; cc av vbds av-j vvn r-crq vbds dt n1, pns31 vvg p-acp d n1 c-crq pns32 vhd av-c vhi po32 n2 (vvb. crd.) cs po32 n2 vvn; (16) sermon (DIV1) 209 Page 134
2438 and to others where they brought him to the side of a hill of purpose to haue throwne him downe: and to Others where they brought him to the side of a hill of purpose to have thrown him down: cc p-acp n2-jn c-crq pns32 vvd pno31 p-acp dt n1 pp-f dt n1 pp-f n1 pc-acp vhi vvn pno31 a-acp: (16) sermon (DIV1) 209 Page 134
2439 and to Iairus house, where some ( Mark. 5.40.) laugh him to scorne for his speech. and to Jairus house, where Some (Mark. 5.40.) laugh him to scorn for his speech. cc pc-acp np1 n1, c-crq d (vvb. crd.) vvb pno31 pc-acp vvi p-acp po31 n1. (16) sermon (DIV1) 209 Page 134
2443 and crie, that Paul is vnworthy to liue. And Act. 23.12. certaine doe bind themselues by oath not to eate nor drinke till they had killed him: and cry, that Paul is unworthy to live. And Act. 23.12. certain do bind themselves by oath not to eat nor drink till they had killed him: cc vvi, cst np1 vbz j pc-acp vvi. np1 n1 crd. j vdb vvi px32 p-acp n1 xx pc-acp vvi ccx n1 c-acp pns32 vhd vvn pno31: (16) sermon (DIV1) 209 Page 134
2444 when as others in Iudaea did submit themselues and became the true disciples of Christ. when as Others in Iudaea did submit themselves and became the true Disciples of christ. c-crq p-acp n2-jn p-acp np1 vdd vvi px32 cc vvd dt j n2 pp-f np1. (16) sermon (DIV1) 209 Page 135
2445 Yea ( Luk. 12.53.) it appeareth that there is no bond so streight nor so well knit, Yea (Luk. 12.53.) it appears that there is no bound so straight nor so well knit, uh (np1 crd.) pn31 vvz cst pc-acp vbz dx n1 av av-j ccx av av vvn, (16) sermon (DIV1) 209 Page 135
2446 but religion will violate, and cause the father with the sonne, the mother with the daughter, to impugne the Gospell with hostility: but Religion will violate, and cause the father with the son, the mother with the daughter, to impugn the Gospel with hostility: cc-acp n1 vmb vvi, cc vvi dt n1 p-acp dt n1, dt n1 p-acp dt n1, pc-acp vvi dt n1 p-acp n1: (16) sermon (DIV1) 209 Page 135
2447 not that it is the property of the Gospell to breed dissention, but it is the malice of Sathan to enrage mens hearts, that they should not receiue it, that his barnes might be full. not that it is the property of the Gospel to breed dissension, but it is the malice of Sathan to enrage men's hearts, that they should not receive it, that his Barns might be full. xx cst pn31 vbz dt n1 pp-f dt n1 pc-acp vvi n1, cc-acp pn31 vbz dt n1 pp-f np1 pc-acp vvi ng2 n2, cst pns32 vmd xx vvi pn31, cst po31 n2 vmd vbi j. (16) sermon (DIV1) 209 Page 135
2448 And then must Ahab (1. King. 21.19.) yeeld to Eliah, and not Eliah to Ahab. There is execrable cruelty committed on the infants of Bethlem: And then must Ahab (1. King. 21.19.) yield to Elijah, and not Elijah to Ahab. There is execrable cruelty committed on the Infants of Bethlehem: cc av vmb np1 (crd n1. crd.) vvb p-acp np1, cc xx np1 p-acp np1. pc-acp vbz j n1 vvn p-acp dt n2 pp-f np1: (16) sermon (DIV1) 209 Page 135
2449 who is the cause of it? not Christ, but Herod; and Christ may not giue place to Herod, though it cost neuer so much bloud. who is the cause of it? not christ, but Herod; and christ may not give place to Herod, though it cost never so much blood. r-crq vbz dt n1 pp-f pn31? xx np1, cc-acp np1; cc np1 vmb xx vvi n1 p-acp np1, cs pn31 vvd av av av-d n1. (16) sermon (DIV1) 209 Page 135
2450 Secondly, obserue where it is said, hee will make his floore cleane, that all that refuse the Gospell, whatsoeuer they pretend, they are but chaffe. Secondly, observe where it is said, he will make his floor clean, that all that refuse the Gospel, whatsoever they pretend, they Are but chaff. ord, vvb c-crq pn31 vbz vvn, pns31 vmb vvi po31 n1 av-j, cst d cst vvb dt n1, r-crq pns32 vvb, pns32 vbr p-acp n1. (16) sermon (DIV1) 210 Page 135
2451 For the Pharisees heere which had the chiefest places in the Church, they pretend to haue the Oracles and the temple, to bee descended from the Patriarks, For the Pharisees Here which had the chiefest places in the Church, they pretend to have the Oracles and the temple, to be descended from the Patriarchs, p-acp dt np2 av r-crq vhd dt js-jn n2 p-acp dt n1, pns32 vvb pc-acp vhi dt n2 cc dt n1, pc-acp vbi vvn p-acp dt n2, (16) sermon (DIV1) 210 Page 135
2452 and to liue after the law of Moses,: yet they are but chaffe which fill the floore, being onely puffed vp with pride, and to live After the law of Moses,: yet they Are but chaff which fill the floor, being only puffed up with pride, cc pc-acp vvi p-acp dt n1 pp-f np1,: av pns32 vbr p-acp n1 r-crq vvb dt n1, vbg av-j vvn a-acp p-acp n1, (16) sermon (DIV1) 210 Page 135
2453 and hauing no sound graine in them: for when Christ is offered they persecute him, and crie: and having no found grain in them: for when christ is offered they persecute him, and cry: cc vhg dx j n1 p-acp pno32: c-acp c-crq np1 vbz vvn pns32 vvi pno31, cc vvi: (16) sermon (DIV1) 210 Page 135
2454 Hang him, as an enemy to the law of Moses, so as their intention was good, yet was that no excuse: Hang him, as an enemy to the law of Moses, so as their intention was good, yet was that no excuse: vvb pno31, c-acp dt n1 p-acp dt n1 pp-f np1, av p-acp po32 n1 vbds j, av vbds d dx n1: (16) sermon (DIV1) 210 Page 135
2455 for then they that persecuted the Prophets, and crucified the Lord of glory should be blamelesse; for then they that persecuted the prophets, and Crucified the Lord of glory should be blameless; c-acp cs pns32 d vvn dt n2, cc vvd dt n1 pp-f n1 vmd vbi j; (16) sermon (DIV1) 210 Page 135
2456 for they had a zeale, but not according to knowledge. for they had a zeal, but not according to knowledge. c-acp pns32 vhd dt n1, cc-acp xx vvg p-acp n1. (16) sermon (DIV1) 210 Page 135
2457 Now if they that stand onely in defence of that God himselfe ordained, and like not that any of that should be abrogated by the Gospell, are but chaffe, what shall they be that seeke to maintain their owne traditions against both law and Gospell, Now if they that stand only in defence of that God himself ordained, and like not that any of that should be abrogated by the Gospel, Are but chaff, what shall they be that seek to maintain their own traditions against both law and Gospel, av cs pns32 cst vvb av-j p-acp n1 pp-f cst np1 px31 vvd, cc vvb xx d d pp-f d vmd vbi vvn p-acp dt n1, vbr p-acp n1, r-crq vmb pns32 vbb cst vvb pc-acp vvi po32 d n2 p-acp d n1 cc n1, (16) sermon (DIV1) 210 Page 135
2477 yet men may do what they list, and the maiestie of the word is not hedged in with discipline: yet men may do what they list, and the majesty of the word is not hedged in with discipline: av n2 vmb vdi r-crq pns32 vvb, cc dt n1 pp-f dt n1 vbz xx vvn p-acp p-acp n1: (16) sermon (DIV1) 212 Page 136
2458 and stand in defence of many corruptions in the Church of God, and yet perswade the Prince that all is well, what can they bee but chaffe of the worst sort? and stand in defence of many corruptions in the Church of God, and yet persuade the Prince that all is well, what can they be but chaff of the worst sort? cc vvb p-acp n1 pp-f d n2 p-acp dt n1 pp-f np1, cc av vvi dt n1 cst d vbz av, q-crq vmb pns32 vbi p-acp n1 pp-f dt js n1? (16) sermon (DIV1) 210 Page 135
2459 And will purge his floore, &c. And will purge his floor, etc. cc vmb vvi po31 n1, av (16) sermon (DIV1) 211 Page 135
2460 Here may be demanded, what the cause is, why there is so much chaffe in our Church, and so little good graine: Here may be demanded, what the cause is, why there is so much chaff in our Church, and so little good grain: av vmb vbi vvn, r-crq dt n1 vbz, c-crq pc-acp vbz av d n1 p-acp po12 n1, cc av av-j j n1: (16) sermon (DIV1) 212 Page 135
2461 for it is strange to see with what belli-gods it is stuffed, how disguised men be in pride, and how excessiue in vsury: for it is strange to see with what belli-gods it is stuffed, how disguised men be in pride, and how excessive in Usury: c-acp pn31 vbz j pc-acp vvi p-acp r-crq n2 pn31 vbz vvn, q-crq j-vvn n2 vbb p-acp n1, cc c-crq j p-acp n1: (16) sermon (DIV1) 212 Page 135
2462 which bee not as S. Peter calleth them spots, but as the biles and vlcers of Egypt: which be not as S. Peter calls them spots, but as the biles and ulcers of Egypt: r-crq vbb xx p-acp n1 np1 vvz pno32 n2, p-acp p-acp dt fw-la cc n2 pp-f np1: (16) sermon (DIV1) 212 Page 135
2463 yea so much biting gaine raigneth among vs, as hath made no more friendship betweene man and man, yea so much biting gain Reigneth among us, as hath made no more friendship between man and man, uh av d j-vvg n1 vvz p-acp pno12, c-acp vhz vvn dx dc n1 p-acp n1 cc n1, (16) sermon (DIV1) 212 Page 136
2464 then betweene Cain and Abel: such whoredome as the Sunne cannot hide it, nor the earth beare it, then between Cain and Abel: such whoredom as the Sun cannot hide it, nor the earth bear it, av p-acp np1 cc np1: d n1 p-acp dt n1 vmbx vvi pn31, ccx dt n1 vvb pn31, (16) sermon (DIV1) 212 Page 136
2465 but doth crie for vengeance, and their children baptized that are woorse then Sodomites, which (as Saint Iude saith) be now in hell. but does cry for vengeance, and their children baptised that Are Worse then Sodomites, which (as Saint Iude Says) be now in hell. cc-acp vdz vvi p-acp n1, cc po32 n2 vvn cst vbr jc cs n2, r-crq (c-acp n1 np1 vvz) vbi av p-acp n1. (16) sermon (DIV1) 212 Page 136
2466 To this we answer, that the cause is, first, the want of fanning in many places of the land, the people hauing onely a man set ouer them, that can giue no one word to separate, To this we answer, that the cause is, First, the want of fanning in many places of the land, the people having only a man Set over them, that can give no one word to separate, p-acp d pns12 vvb, cst dt n1 vbz, ord, dt n1 pp-f vvg p-acp d n2 pp-f dt n1, dt n1 vhg av-j dt n1 vvn p-acp pno32, cst vmb vvi dx crd n1 pc-acp vvi, (16) sermon (DIV1) 212 Page 136
2467 but onely reade bare Seruice and stinted praier, which can make no manifest separation, but of open recusants: but only read bore Service and stinted prayer, which can make no manifest separation, but of open recusants: cc-acp av-j vvi j n1 cc vvd n1, r-crq vmb vvi dx j n1, cc-acp pp-f j n2: (16) sermon (DIV1) 212 Page 136
2468 so as the people may well be quiet, because the word neuer blowes among them; and till the winde come, the chaffe and the wheat are mixt together: so as the people may well be quiet, Because the word never blows among them; and till the wind come, the chaff and the wheat Are mixed together: av c-acp dt n1 vmb av vbi j-jn, c-acp dt n1 av-x vvz p-acp pno32; cc p-acp dt n1 vvb, dt n1 cc dt n1 vbr vvn av: (16) sermon (DIV1) 212 Page 136
2469 for can the wild asse bray if he hath grasse? or the oxe low if he hath fodder? or an hypocrite shew himselfe till his heart be discouered, and his vizard taken off? All the plagues of Egypt which made Pharaohs heart to relent somewhat, for can the wild Ass bray if he hath grass? or the ox low if he hath fodder? or an hypocrite show himself till his heart be discovered, and his vizard taken off? All the plagues of Egypt which made Pharaohs heart to relent somewhat, c-acp vmb dt j n1 vvi cs pns31 vhz n1? cc dt n1 j cs pns31 vhz n1? cc dt n1 vvb px31 p-acp po31 n1 vbi vvn, cc po31 n1 vvn a-acp? av-d dt n2 pp-f np1 r-crq vvd np1 n1 pc-acp vvi av, (16) sermon (DIV1) 212 Page 136
2470 and yet in the end so hardened it as he vtterly contemned the Lords hand, are not like to this fanne of the word, which searcheth euery part of a man, and yet in the end so hardened it as he utterly contemned the lords hand, Are not like to this fan of the word, which Searches every part of a man, cc av p-acp dt n1 av vvn pn31 c-acp pns31 av-j vvd dt n2 n1, vbr xx av-j p-acp d n1 pp-f dt n1, r-crq vvz d n1 pp-f dt n1, (16) sermon (DIV1) 212 Page 136
2471 and bloweth him away, vnlesse he be substantially rooted in religion. and blows him away, unless he be substantially rooted in Religion. cc vvz pno31 av, cs pns31 vbb av-j vvn p-acp n1. (16) sermon (DIV1) 212 Page 136
2472 A second cause of this is, that where there is fanning, yet it hath no power, they huckstering and tempering of it for their owne fame and for Balac•s offer of preferment, A second cause of this is, that where there is fanning, yet it hath no power, they huckstering and tempering of it for their own fame and for Balac•s offer of preferment, dt ord n1 pp-f d vbz, cst c-crq pc-acp vbz vvg, av pn31 vhz dx n1, pns32 vvg cc vvg pp-f pn31 p-acp po32 d n1 cc p-acp j vvi pp-f n1, (16) sermon (DIV1) 212 Page 136
2473 and not preaching to the conscience the crucified word of the Lord: and not preaching to the conscience the Crucified word of the Lord: cc xx vvg p-acp dt n1 dt vvn n1 pp-f dt n1: (16) sermon (DIV1) 212 Page 136
2474 they preach of contention to adde affliction to others, and not in sinceritie and meeknesse to bring consolation to others: they preach of contention to add affliction to Others, and not in sincerity and meekness to bring consolation to Others: pns32 vvb pp-f n1 pc-acp vvi n1 p-acp n2-jn, cc xx p-acp n1 cc n1 pc-acp vvi n1 p-acp n2-jn: (16) sermon (DIV1) 212 Page 136
2475 and also when they speake it is but verball, for their liues doe really confute the words of their mouth. and also when they speak it is but verbal, for their lives do really confute the words of their Mouth. cc av c-crq pns32 vvb pn31 vbz p-acp j, c-acp po32 n2 vdb av-j vvi dt n2 pp-f po32 n1. (16) sermon (DIV1) 212 Page 136
2476 A third cause why there is such a mixture in this floore, is, because although it be truely preached, A third cause why there is such a mixture in this floor, is, Because although it be truly preached, dt ord n1 c-crq pc-acp vbz d dt n1 p-acp d n1, vbz, c-acp cs pn31 vbb av-j vvn, (16) sermon (DIV1) 212 Page 136
2478 for if men liue wickedly, vnlesse the law of man take them by the heele and restraine them, the word of God cannot determine: for if men live wickedly, unless the law of man take them by the heel and restrain them, the word of God cannot determine: c-acp cs n2 vvb av-j, cs dt n1 pp-f n1 vvb pno32 p-acp dt n1 cc vvi pno32, dt n1 pp-f np1 vmbx vvi: (16) sermon (DIV1) 212 Page 136
2479 so as except there be some speciall good inclination in some few, for the multitude preaching doth no good. so as except there be Some special good inclination in Some few, for the multitude preaching does not good. av c-acp c-acp pc-acp vbi d j j n1 p-acp d d, c-acp dt n1 vvg vdz xx j. (16) sermon (DIV1) 212 Page 136
2480 For he must be a good scholler that will learne without discipling, & he a sound christian that will refraine from sinne by bare preaching. For he must be a good scholar that will Learn without discipling, & he a found christian that will refrain from sin by bore preaching. p-acp pns31 vmb vbi dt j n1 cst vmb vvi p-acp n1, cc pns31 dt j njp cst vmb vvi p-acp n1 p-acp j vvg. (16) sermon (DIV1) 212 Page 136
2481 The Word indeed is the speciall farme for this floore, but then is it most powerfull, The Word indeed is the special farm for this floor, but then is it most powerful, dt n1 av vbz dt j n1 p-acp d n1, cc-acp av vbz pn31 av-ds j, (16) sermon (DIV1) 212 Page 137
2482 if it haue discipline to strengthen it, and authority to countenance it. if it have discipline to strengthen it, and Authority to countenance it. cs pn31 vhb n1 pc-acp vvi pn31, cc n1 pc-acp vvi pn31. (16) sermon (DIV1) 212 Page 137
2483 What? doe you meane the floore must be purged in this life, and that there must be nothing but wheat in the Church of God? Why this cannot bee till that great day of separation, What? do you mean the floor must be purged in this life, and that there must be nothing but wheat in the Church of God? Why this cannot be till that great day of separation, q-crq? vdb pn22 vvb dt n1 vmb vbi vvn p-acp d n1, cc cst a-acp vmb vbi pix p-acp n1 p-acp dt n1 pp-f np1? q-crq d vmbx vbi p-acp d j n1 pp-f n1, (16) sermon (DIV1) 212 Page 137
2484 when euery thing shall be put in his peculiar place: when every thing shall be put in his peculiar place: c-crq d n1 vmb vbi vvn p-acp po31 j n1: (16) sermon (DIV1) 212 Page 137
2485 To this wee answer, that there is a double purging, the one in this life, the other after this life; To this we answer, that there is a double purging, the one in this life, the other After this life; p-acp d pns12 vvb, cst pc-acp vbz dt j-jn n-vvg, dt pi p-acp d n1, dt j-jn p-acp d n1; (16) sermon (DIV1) 212 Page 137
2486 the one particular, the other vniuersall. the one particular, the other universal. dt crd j, dt j-jn j. (16) sermon (DIV1) 212 Page 137
2487 That purging that may and ought to be, is, first the separating of all such as doe not offer themselues. That purging that may and ought to be, is, First the separating of all such as do not offer themselves. cst vvg cst vmb cc pi pc-acp vbi, vbz, ord dt n-vvg pp-f d d c-acp vdb xx vvi px32. (16) sermon (DIV1) 212 Page 137
2488 Secondly, of them that offer themselues, but are vnworthy; Secondly, of them that offer themselves, but Are unworthy; ord, pp-f pno32 cst vvb px32, cc-acp vbr j; (16) sermon (DIV1) 212 Page 137
2489 as if a man can make no conscience to profit by the word, or can render no found account of his faith, as if a man can make no conscience to profit by the word, or can render no found account of his faith, c-acp cs dt n1 vmb vvi dx n1 pc-acp vvi p-acp dt n1, cc vmb vvi dx j-vvn n1 pp-f po31 n1, (16) sermon (DIV1) 212 Page 137
2490 when he hath beene long taught, but like an idle and slothfull professor, is still to be trained vp in the rudiments of religion, it is no reason to let him be in this floore without feeling some smart for his negligence: when he hath been long taught, but like an idle and slothful professor, is still to be trained up in the rudiments of Religion, it is no reason to let him be in this floor without feeling Some smart for his negligence: c-crq pns31 vhz vbn av-j vvn, cc-acp av-j dt j cc j n1, vbz av pc-acp vbi vvn a-acp p-acp dt n2 pp-f n1, pn31 vbz dx n1 pc-acp vvi pno31 vbi p-acp d n1 p-acp vvg d n1 p-acp po31 n1: (16) sermon (DIV1) 212 Page 137
2491 neither is it fit to giue the holy things of the Lords Supper vnto him, for hee deserues not the crummes that fall from his table. neither is it fit to give the holy things of the lords Supper unto him, for he deserves not the crumbs that fallen from his table. av-dx vbz pn31 j pc-acp vvi dt j n2 pp-f dt n2 n1 p-acp pno31, c-acp pns31 vvz xx dt n2 cst vvb p-acp po31 n1. (16) sermon (DIV1) 212 Page 137
2492 If a man be obstinate and will not promise reformation, his child ought not to be receiued to Baptisme, If a man be obstinate and will not promise Reformation, his child ought not to be received to Baptism, cs dt n1 vbi j cc vmb xx vvi n1, po31 n1 vmd xx pc-acp vbi vvn p-acp n1, (16) sermon (DIV1) 212 Page 137
2493 vnlesse hee confesse his sinne, or giue witnesse to the Church by others which must doe it: unless he confess his sin, or give witness to the Church by Others which must do it: cs pns31 vvb po31 n1, cc vvi n1 p-acp dt n1 p-acp n2-jn r-crq vmb vdi pn31: (16) sermon (DIV1) 212 Page 137
2494 and then they ought to take the child from his father, and not to returne him to his parents againe, where his education shall bee corrupt. and then they ought to take the child from his father, and not to return him to his Parents again, where his education shall be corrupt. cc av pns32 vmd pc-acp vvi dt n1 p-acp po31 n1, cc xx pc-acp vvi pno31 p-acp po31 n2 av, c-crq po31 n1 vmb vbi j. (16) sermon (DIV1) 212 Page 137
2495 For others that doe professe, if after they breake out into any enormous sinne, such chaffe must bee separate: For Others that do profess, if After they break out into any enormous sin, such chaff must be separate: p-acp n2-jn cst vdb vvi, cs a-acp pns32 vvb av p-acp d j n1, d n1 vmb vbi j: (16) sermon (DIV1) 212 Page 137
2496 for no vncleane liuer must be in the Church, but either hee must submit himselfe, and then he is none such; for no unclean liver must be in the Church, but either he must submit himself, and then he is none such; c-acp dx j n1 vmb vbi p-acp dt n1, cc-acp av-d pns31 vmb vvi px31, cc av pns31 vbz pix av; (16) sermon (DIV1) 212 Page 137
2497 or hee must be cut off, if he continue senslesse in his sinne: or he must be Cut off, if he continue senseless in his sin: cc pns31 vmb vbi vvn a-acp, cs pns31 vvb j p-acp po31 n1: (16) sermon (DIV1) 212 Page 137
2498 for it is the house of God which harboureth none but such as heare his voice. for it is the house of God which harboureth none but such as hear his voice. c-acp pn31 vbz dt n1 pp-f np1 r-crq vvz pix cc-acp d c-acp vvi po31 n1. (16) sermon (DIV1) 212 Page 137
2537 And was Zacharie any whit polluted by praying and scrificing with the filthy Pharises: And was Zacharias any whit polluted by praying and scrificing with the filthy Pharisees: np1 vbds np1 d n1 vvn p-acp vvg cc vvg p-acp dt j np2: (16) sermon (DIV1) 213 Page 139
2499 And such as these ought not to be admitted to the Sacrament, though they present and offer themselues neuer so much: And such as these ought not to be admitted to the Sacrament, though they present and offer themselves never so much: cc d c-acp d vmd xx pc-acp vbi vvn p-acp dt n1, cs pns32 vvb cc vvi px32 av av av-d: (16) sermon (DIV1) 212 Page 137
2500 for hee that permits them sinneth three waies, first, in respect of Gods, giuing the bread of children vnto dogges, for he that permits them Sinneth three ways, First, in respect of God's, giving the bred of children unto Dogs, c-acp pns31 cst vvz pno32 vvz crd n2, ord, p-acp n1 pp-f n2, vvg dt n1 pp-f n2 p-acp n2, (16) sermon (DIV1) 212 Page 137
2501 and making the house of God as a common Inne, where he may buy any thing for mony: and making the house of God as a Common Inn, where he may buy any thing for money: cc vvg dt n1 pp-f np1 p-acp dt j n1, c-crq pns31 vmb vvi d n1 p-acp n1: (16) sermon (DIV1) 212 Page 137
2502 but he must doe as Iehoiada the Priest did, 2. Chron. 23.19. not suffer any vncleane man to enter, or to set his foot within the Temple. but he must do as Jehoiada the Priest did, 2. Chronicles 23.19. not suffer any unclean man to enter, or to Set his foot within the Temple. cc-acp pns31 vmb vdi c-acp np1 dt n1 vdd, crd np1 crd. xx vvi d j n1 pc-acp vvi, cc pc-acp vvi po31 n1 p-acp dt n1. (16) sermon (DIV1) 212 Page 137
2503 Secondly, as hee must not doe it in respect of God and his owne conscience, so neither in respect of the party himselfe: Secondly, as he must not do it in respect of God and his own conscience, so neither in respect of the party himself: ord, c-acp pns31 vmb xx vdi pn31 p-acp n1 pp-f np1 cc po31 d n1, av av-d p-acp n1 pp-f dt n1 px31: (16) sermon (DIV1) 212 Page 137
2504 for seeing himselfe debarred and disfranchised from the citie of God, he would bee ashamed, and this his abdication would bring him to humility, whereby his soule might be saued: for seeing himself debarred and disfranchised from the City of God, he would be ashamed, and this his abdication would bring him to humility, whereby his soul might be saved: p-acp vvg px31 vvd cc vvn p-acp dt n1 pp-f np1, pns31 vmd vbi j, cc d po31 n1 vmd vvi pno31 p-acp n1, c-crq po31 n1 vmd vbi vvn: (16) sermon (DIV1) 212 Page 138
2505 and he would stand abashed, that hee that should bee a Christian should bee separate from Christians, and he would stand abashed, that he that should be a Christian should be separate from Christians, cc pns31 vmd vvi vvn, cst pns31 cst vmd vbi dt njp vmd vbi j p-acp np1, (16) sermon (DIV1) 212 Page 138
2506 and thrust out of the Church, out of which there is no saluation: and thrust out of the Church, out of which there is no salvation: cc vvd av pp-f dt n1, av pp-f r-crq a-acp vbz dx n1: (16) sermon (DIV1) 212 Page 138
2507 whereas now seeing that his sinne doth not separate him from the communion of the Saints, it brings him a sleepe in it, whereas now seeing that his sin does not separate him from the communion of the Saints, it brings him a sleep in it, cs av vvg cst po31 n1 vdz xx vvi pno31 p-acp dt n1 pp-f dt n2, pn31 vvz pno31 dt n1 p-acp pn31, (16) sermon (DIV1) 212 Page 138
2508 and hardly he comes to repentance. and hardly he comes to Repentance. cc av pns31 vvz p-acp n1. (16) sermon (DIV1) 212 Page 138
2509 Thirdly, he sinneth against the Church in admitting such a one, for who would suffer a leprous man to lie with a child? and this animateth and emboldeneth others to sinne by the sight of his impunity, Thirdly, he Sinneth against the Church in admitting such a one, for who would suffer a leprous man to lie with a child? and this animateth and emboldeneth Others to sin by the sighed of his impunity, ord, pns31 vvz p-acp dt n1 p-acp vvg d dt pi, p-acp r-crq vmd vvi dt j n1 pc-acp vvi p-acp dt n1? cc d vvz cc vvz n2-jn p-acp n1 p-acp dt n1 pp-f po31 n1, (16) sermon (DIV1) 212 Page 138
2510 and many are infected by the scab of such a one. and many Are infected by the scab of such a one. cc d vbr vvn p-acp dt n1 pp-f d dt pi. (16) sermon (DIV1) 212 Page 138
2511 Did God in the law abhorre lepers, and must no man that touched a dead carkase partake of the Passeouer a moneth after? and shall not whoredome and such like vncleannesse, bee a cause to barre men from the Supper of the Lord? Paul said plainely, (1. Cor. 5.7.) Purge out the old leauen, speaking of him that had committed incest, comparing the Paschall lambe to the Gospell; Did God in the law abhor lepers, and must no man that touched a dead carcase partake of the Passover a Monn After? and shall not whoredom and such like uncleanness, be a cause to bar men from the Supper of the Lord? Paul said plainly, (1. Cor. 5.7.) Purge out the old leaven, speaking of him that had committed Incest, comparing the Paschal lamb to the Gospel; vdd np1 p-acp dt n1 vvb n2, cc vmb dx n1 cst vvd dt j n1 vvi pp-f dt np1 dt n1 a-acp? cc vmb xx n1 cc d j n1, vbb dt n1 pc-acp vvi n2 p-acp dt n1 pp-f dt n1? np1 vvd av-j, (crd np1 crd.) vvb av dt j n1, vvg pp-f pno31 cst vhd vvn n1, vvg dt np1 n1 p-acp dt n1; (16) sermon (DIV1) 212 Page 138
2512 the seauen daies wherein it was eaten, to the whole course of our liues: the house where it was eaten, to the Church; the lumpe, to the multitude; the seauen days wherein it was eaten, to the Whole course of our lives: the house where it was eaten, to the Church; the lump, to the multitude; dt crd n2 c-crq pn31 vbds vvn, p-acp dt j-jn n1 pp-f po12 n2: dt n1 c-crq pn31 vbds vvn, p-acp dt n1; dt n1, p-acp dt n1; (16) sermon (DIV1) 212 Page 138
2513 the leauen, to maliciousnesse and filthinesse; the vnleauened, to the children of God: the leaven, to maliciousness and filthiness; the unleavened, to the children of God: dt n1, p-acp n1 cc n1; dt j-vvn, p-acp dt n2 pp-f np1: (16) sermon (DIV1) 212 Page 138
2514 so as they must separate all that are leauened in malice or wickednesse, that not onely euery peculiar man may be blamelesse, so as they must separate all that Are leavened in malice or wickedness, that not only every peculiar man may be blameless, av c-acp pns32 vmb vvi d cst vbr vvn p-acp n1 cc n1, cst xx av-j d j n1 vmb vbi j, (16) sermon (DIV1) 212 Page 138
2515 but all the Church may be cleane comming to so holy a place. but all the Church may be clean coming to so holy a place. cc-acp d dt n1 vmb vbi av-j vvg p-acp av j dt n1. (16) sermon (DIV1) 212 Page 138
2516 For since we are all partakers of that immaculate Lambe that is slaine Christ Iesus, we must cast both out of our selues, For since we Are all partakers of that immaculate Lamb that is slain christ Iesus, we must cast both out of our selves, p-acp c-acp pns12 vbr d n2 pp-f d j n1 cst vbz vvn np1 np1, pns12 vmb vvi d av pp-f po12 n2, (16) sermon (DIV1) 212 Page 138
2517 and out of our houses and congregations all impurity. Wherefore let not thy hand bee in sacriledge to permit such a one: and out of our houses and congregations all impurity. Wherefore let not thy hand be in sacrilege to permit such a one: cc av pp-f po12 n2 cc n2 d n1. q-crq vvb xx po21 n1 vbi p-acp n1 pc-acp vvi d dt pi: (16) sermon (DIV1) 212 Page 138
2518 it is in thy power to giue, and answer the church at thy perill thou must: (whatsoeuer the law of the Magistrate is) for no man may command thee to sinne, it is in thy power to give, and answer the Church At thy peril thou must: (whatsoever the law of the Magistrate is) for no man may command thee to sin, pn31 vbz p-acp po21 n1 pc-acp vvi, cc vvi dt n1 p-acp po21 n1 pns21 vmb: (r-crq dt n1 pp-f dt n1 vbz) p-acp dx n1 vmb vvi pno21 p-acp n1, (16) sermon (DIV1) 212 Page 138
2519 but according to the rule giuen to Timothy, speaking of vnable men to goe before the people in life and doctrine, 1. Tim. 5.22. but according to the Rule given to Timothy, speaking of unable men to go before the people in life and Doctrine, 1. Tim. 5.22. cc-acp vvg p-acp dt n1 vvn p-acp np1, vvg pp-f j n2 pc-acp vvi p-acp dt n1 p-acp n1 cc n1, crd np1 crd. (16) sermon (DIV1) 212 Page 138
2520 Lay not thou (saith Paul ) thy hands on him. Lay not thou (Says Paul) thy hands on him. vvd xx pns21 (vvz np1) po21 n2 p-acp pno31. (16) sermon (DIV1) 212 Page 138
2521 It will be said, this was an easie matter in the Apostles time, when they had the keyes of the Church, It will be said, this was an easy matter in the Apostles time, when they had the keys of the Church, pn31 vmb vbi vvn, d vbds dt j n1 p-acp dt n2 n1, c-crq pns32 vhd dt n2 pp-f dt n1, (16) sermon (DIV1) 213 Page 138
2522 and the power in their hands, to cut off the incestuous person, and when the Gospell was but newly entred, and the power in their hands, to Cut off the incestuous person, and when the Gospel was but newly entered, cc dt n1 p-acp po32 n2, pc-acp vvi a-acp dt j n1, cc c-crq dt n1 vbds p-acp av-j vvn, (16) sermon (DIV1) 213 Page 139
2523 and but stept as it were within the threshould: and but stepped as it were within the threshould: cc cc-acp vvd c-acp pn31 vbdr p-acp dt n1: (16) sermon (DIV1) 213 Page 139
2524 but now men are not so easily corrigible as they were then, being now more growen and sturdy in sinne then before. but now men Are not so Easily corrigible as they were then, being now more grown and sturdy in sin then before. cc-acp av n2 vbr xx av av-j j c-acp pns32 vbdr av, vbg av av-dc vvn cc j p-acp n1 av a-acp. (16) sermon (DIV1) 213 Page 139
2525 We answer, that if the censures of the church were so duly executed when there was no Christian magistrate to countenance and protect them, much more might they bee so now when they might haue the sword also to assist them. We answer, that if the censures of the Church were so duly executed when there was no Christian magistrate to countenance and Pact them, much more might they be so now when they might have the sword also to assist them. pns12 vvb, cst cs dt n2 pp-f dt n1 vbdr av av-jn vvn c-crq pc-acp vbds dx njp n1 p-acp n1 cc vvi pno32, av-d av-dc vmd pns32 vbi av av c-crq pns32 vmd vhi dt n1 av pc-acp vvi pno32. (16) sermon (DIV1) 213 Page 139
2526 And if they had fewer offences when they had lesse meanes to purge them, for they could but separate from the congregation only, And if they had fewer offences when they had less means to purge them, for they could but separate from the congregation only, cc cs pns32 vhd d n2 c-crq pns32 vhd av-dc n2 pc-acp vvi pno32, c-acp pns32 vmd p-acp vvi p-acp dt n1 av-j, (16) sermon (DIV1) 213 Page 139
2527 and then if they would they might haue returned againe to the infidels, far greater beuty might be looked for now, and then if they would they might have returned again to the Infidels, Far greater beauty might be looked for now, cc av cs pns32 vmd pns32 vmd vhi vvn av p-acp dt n2, av-j jc n1 vmd vbi vvn p-acp av, (16) sermon (DIV1) 213 Page 139
2528 if the gouernors of the church had not some great mist before them. if the Governors of the Church had not Some great missed before them. cs dt n2 pp-f dt n1 vhd xx d j n1 p-acp pno32. (16) sermon (DIV1) 213 Page 139
2529 And if the churches of Iudaea and Galile (as we may see Acts 2. & 3.) did multiply exceedingly, hauing the magistrate not against them, though not with them; And if the Churches of Iudaea and Galilee (as we may see Acts 2. & 3.) did multiply exceedingly, having the magistrate not against them, though not with them; cc cs dt n2 pp-f np1 cc np1 (c-acp pns12 vmb vvi n2 crd cc crd) vdd vvi av-vvg, vhg dt n1 xx p-acp pno32, cs xx p-acp pno32; (16) sermon (DIV1) 213 Page 139
2530 much more might they flourish now, hauing the Christian law of the Magistrate binding their bodies whose consciences should be bound by the censures of the Church. much more might they flourish now, having the Christian law of the Magistrate binding their bodies whose Consciences should be bound by the censures of the Church. av-d dc vmd pns32 vvi av, vhg dt njp n1 pp-f dt n1 vvg po32 n2 rg-crq n2 vmd vbi vvn p-acp dt n2 pp-f dt n1. (16) sermon (DIV1) 213 Page 139
2531 But is it no true Church where this exact cleansing is not? And is it not the table of the Lord because some strangers besides children are receiued? and is the whole lumpe infected by a little leauen? God forbid: But is it not true Church where this exact cleansing is not? And is it not the table of the Lord Because Some Strangers beside children Are received? and is the Whole lump infected by a little leaven? God forbid: cc-acp vbz pn31 xx j n1 c-crq d j vvg vbz xx? cc vbz pn31 xx dt n1 pp-f dt n1 c-acp d n2 p-acp n2 vbr vvn? cc vbz dt j-jn n1 vvn p-acp dt j n1? np1 vvb: (16) sermon (DIV1) 213 Page 139
2532 onely we say the leauen ought to be separate, and the incestuous man ought to be cast out; only we say the leaven ought to be separate, and the incestuous man ought to be cast out; av-j pns12 vvb dt n1 vmd pc-acp vbi j, cc dt j n1 vmd pc-acp vbi vvn av; (16) sermon (DIV1) 213 Page 139
2533 for they tha• eate the Passeouer must haue none come to it that hath eaten leauen: for they tha• eat the Passover must have none come to it that hath eaten leaven: c-acp pns32 n1 vvi dt np1 vmb vhi pix vvn p-acp pn31 cst vhz vvn n1: (16) sermon (DIV1) 213 Page 139
2534 and if wee ought not to eate with him, that is, haue no familiatity with him, much lesse ought he to bee admitted by the Minister; and if we ought not to eat with him, that is, have no familiatity with him, much less ought he to be admitted by the Minister; cc cs pns12 vmd xx pc-acp vvi p-acp pno31, cst vbz, vhb dx n1 p-acp pno31, av-d av-dc vmd pns31 pc-acp vbi vvn p-acp dt n1; (16) sermon (DIV1) 213 Page 139
2535 but if he be, yet to thy conscience that art a worthy receiuer it is a sacrament. but if he be, yet to thy conscience that art a worthy receiver it is a sacrament. cc-acp cs pns31 vbb, av p-acp po21 n1 cst vb2r dt j n1 pn31 vbz dt n1. (16) sermon (DIV1) 213 Page 139
2536 If Saul be in the Tabernacle, I little doubt but Dauid will with all his heart wish to pray with him. If Saul be in the Tabernacle, I little doubt but David will with all his heart wish to pray with him. cs np1 vbi p-acp dt n1, pns11 av-j vvb p-acp np1 vmb p-acp d po31 n1 vvi pc-acp vvi p-acp pno31. (16) sermon (DIV1) 213 Page 139
2538 or Annaes praiers lesse auailable, because many swine entred into the Temple? The church (saith Paul ) hath no such custome to be contentious, 1. Cor. 11.16. or anna's Prayers less available, Because many Swine entered into the Temple? The Church (Says Paul) hath not such custom to be contentious, 1. Cor. 11.16. cc npg1 n2 av-dc j, c-acp d n1 vvn p-acp dt n1? dt n1 (vvz np1) vhz xx d n1 pc-acp vbi j, crd np1 crd. (16) sermon (DIV1) 213 Page 139
2539 but if it be, yet it remains a Church stil. And to resolue this point, to whom spake Iohn in this place but to the Church of God, but if it be, yet it remains a Church stil. And to resolve this point, to whom spoke John in this place but to the Church of God, cc-acp cs pn31 vbb, av pn31 vvz dt n1 av cc pc-acp vvi d n1, p-acp ro-crq vvd np1 p-acp d n1 cc-acp p-acp dt n1 pp-f np1, (16) sermon (DIV1) 213 Page 139
2540 for as yet there was no separation of the wheate from the chaffe, but afterward they prooued sworne enemies to Christ, for as yet there was no separation of the wheat from the chaff, but afterwards they proved sworn enemies to christ, c-acp c-acp av a-acp vbds dx n1 pp-f dt n1 p-acp dt n1, cc-acp av pns32 vvd vvn n2 p-acp np1, (16) sermon (DIV1) 213 Page 139
2541 and it was Moses chaire though they sate in it, and the people were commanded to heare them. and it was Moses chair though they sat in it, and the people were commanded to hear them. cc pn31 vbds np1 n1 cs pns32 vvd p-acp pn31, cc dt n1 vbdr vvn p-acp vvi pno32. (16) sermon (DIV1) 213 Page 140
2542 Was not the church of Iuda the floore of the Lord, though the Pharises taught false and corrupt doctrine, that Gods name was not taken in vaine vnlesse men were openly forsworne, and though the high Priests were aduanced by simony? Christ himselfe saith it was, Was not the Church of Iuda the floor of the Lord, though the Pharisees taught false and corrupt Doctrine, that God's name was not taken in vain unless men were openly forsworn, and though the high Priests were advanced by simony? christ himself Says it was, vbds xx dt n1 pp-f np1 dt n1 pp-f dt n1, cs dt np2 vvd j cc j n1, cst ng1 n1 vbds xx vvn p-acp j cs n2 vbdr av-j j-vvn, cc cs dt j n2 vbdr vvd p-acp n1? np1 px31 vvz pn31 vbds, (16) sermon (DIV1) 213 Page 140
2543 and laboreth onely to remoue these errors, and to reduce euery thing to the purity of his Fathers institution. and Laboureth only to remove these errors, and to reduce every thing to the purity of his Father's Institution. cc vvz av-j pc-acp vvi d n2, cc pc-acp vvi d n1 p-acp dt n1 pp-f po31 ng1 n1. (16) sermon (DIV1) 213 Page 140
2544 But now with vs since this long venting of the word of God hath beene with so litle profit, But now with us since this long venting of the word of God hath been with so little profit, p-acp av p-acp pno12 p-acp d j vvg pp-f dt n1 pp-f np1 vhz vbn p-acp av j n1, (16) sermon (DIV1) 213 Page 140
2545 and that the Pharises stand so close about the Princes mouth, as that she can hardly breath in the wholsome aire of the truth, what hope is there of a better separation but the fanne of fiery triall, that if wind will not doe it, persecution may doe it: and that the Pharisees stand so close about the Princes Mouth, as that she can hardly breath in the wholesome air of the truth, what hope is there of a better separation but the fan of fiery trial, that if wind will not do it, persecution may do it: cc cst dt np2 vvb av av-j p-acp dt ng1 n1, c-acp cst pns31 vmb av vvi p-acp dt j n1 pp-f dt n1, r-crq n1 vbz a-acp pp-f dt jc n1 p-acp dt n1 pp-f j n1, cst cs n1 vmb xx vdi pn31, n1 vmb vdi pn31: (16) sermon (DIV1) 213 Page 140
2546 for the drosse that cannot be scattered by blasts, must be consumed with burning. for the dross that cannot be scattered by blasts, must be consumed with burning. c-acp dt n1 cst vmbx vbi vvn p-acp n2, vmb vbi vvn p-acp vvg. (16) sermon (DIV1) 213 Page 140
2547 Now when the floore is cleane and swept within the Church, then is there another cleansing out of the Church, which is either particular or vniuersall: Now when the floor is clean and swept within the Church, then is there Another cleansing out of the Church, which is either particular or universal: av c-crq dt n1 vbz j cc vvn p-acp dt n1, av vbz a-acp j-jn vvg av pp-f dt n1, r-crq vbz d j cc j: (16) sermon (DIV1) 214 Page 140
2548 particular, when good or bad men die, and such as they die such they shall continue, particular, when good or bad men die, and such as they die such they shall continue, j, c-crq j cc j n2 vvi, cc d c-acp pns32 vvb d pns32 vmb vvi, (16) sermon (DIV1) 214 Page 140
2549 for the tree that is fallen there it lieth. Vniuersall at the last day, when all things shall be complete and perfect; for the tree that is fallen there it lies. Universal At the last day, when all things shall be complete and perfect; p-acp dt n1 cst vbz vvn a-acp pn31 vvz. j p-acp dt ord n1, c-crq d n2 vmb vbi j cc j; (16) sermon (DIV1) 214 Page 140
2550 when not onely the chaffe shall bee blowne away, but euen the tares, that is, secret hypocrites shalbe cut vp by the Angels; when not only the chaff shall be blown away, but even the tares, that is, secret Hypocrites shall Cut up by the Angels; q-crq xx av-j dt n1 vmb vbi vvn av, cc-acp av-j dt n2, cst vbz, j-jn n2 vmb|vbi vvn a-acp p-acp dt n2; (16) sermon (DIV1) 214 Page 140
2551 for open offenders should be cut off heere by the word and discipline. Further, in that it is said, Some shall be gathered into the Lords garner: for open offenders should be Cut off Here by the word and discipline. Further, in that it is said, some shall be gathered into the lords garner: p-acp j n2 vmd vbi vvn a-acp av p-acp dt n1 cc n1. jc, p-acp cst pn31 vbz vvn, d vmb vbi vvn p-acp dt n2 n1: (16) sermon (DIV1) 214 Page 140
2552 obserue, that it is a most detestable opinion, to thinke that all shall be saued, and that damnation is preached but for fashion to containe men in some obedience. observe, that it is a most detestable opinion, to think that all shall be saved, and that damnation is preached but for fashion to contain men in Some Obedience. vvb, cst pn31 vbz dt av-ds j n1, pc-acp vvi cst d vmb vbi vvn, cc d n1 vbz vvn p-acp p-acp n1 pc-acp vvi n2 p-acp d n1. (16) sermon (DIV1) 215 Page 140
2553 For let the scripture be burnt if this be true, and let Belzebub bee saued if all shall bee saued, For let the scripture be burned if this be true, and let Belzebub be saved if all shall be saved, p-acp vvb dt n1 vbb vvn cs d vbb j, cc vvb np1 vbi vvn cs d vmb vbi vvn, (16) sermon (DIV1) 215 Page 140
2554 and let Iudas come foorth of hell if none shall goe thither. Nay our owne consciences doe adiorne and summon vs to thinke of a generall iudgement, and let Iudas come forth of hell if none shall go thither. Nay our own Consciences do adjourn and summon us to think of a general judgement, cc vvb np1 vvb av pp-f n1 cs pix vmb vvi av. uh po12 d n2 vdb vvi cc vvi pno12 pc-acp vvi pp-f dt j n1, (16) sermon (DIV1) 215 Page 140
2615 and put him backe earnestly acknowledging Christs excellency and his owne vnworthinesse. and put him back earnestly acknowledging Christ excellency and his own unworthiness. cc vvd pno31 av av-j vvg npg1 n1 cc po31 d n1. (17) sermon (DIV1) 224 Page 144
2555 and Iudas owne heart condemning him caused him to hang himselfe, Mat. 27.5. The Lords house must be fully furnished, and in all such houses (as S. Paul speaketh) there must be vessels of honour and dishonor, some prepared to glory, some to destruction: and Iudas own heart condemning him caused him to hang himself, Mathew 27.5. The lords house must be Fully furnished, and in all such houses (as S. Paul speaks) there must be vessels of honour and dishonour, Some prepared to glory, Some to destruction: cc np1 d n1 vvg pno31 vvd pno31 pc-acp vvi px31, np1 crd. dt n2 n1 vmb vbi av-j vvn, cc p-acp d d n2 (c-acp n1 np1 vvz) pc-acp vmb vbi n2 pp-f n1 cc n1, d vvd p-acp n1, d p-acp n1: (16) sermon (DIV1) 215 Page 140
2556 for in that hee is willing to shew his wrath, Rom. 9.23. appeareth that it is his will some should bee damned. for in that he is willing to show his wrath, Rom. 9.23. appears that it is his will Some should be damned. c-acp p-acp cst pns31 vbz j pc-acp vvi po31 n1, np1 crd. vvz d pn31 vbz po31 n1 d vmd vbi vvn. (16) sermon (DIV1) 215 Page 140
2557 Neither is this contrary to that, God willeth not the death of a sinner: Neither is this contrary to that, God wills not the death of a sinner: av-d vbz d n-jn p-acp d, np1 vvz xx dt n1 pp-f dt n1: (16) sermon (DIV1) 215 Page 140
2558 for the difference is this, God willeth not the confusion simply of any man, as a thing wherein he delighteth, for the difference is this, God wills not the confusion simply of any man, as a thing wherein he delights, c-acp dt n1 vbz d, np1 vvz xx dt n1 av-j pp-f d n1, c-acp dt n1 c-crq pns31 vvz, (16) sermon (DIV1) 215 Page 141
2559 but he willeth it as it is his iustice; but he wills it as it is his Justice; cc-acp pns31 vvz pn31 c-acp pn31 vbz po31 n1; (16) sermon (DIV1) 215 Page 141
2560 and what greater or better iustice can there be, then to bee glorified in the condemnation of some that haue deserued it? and he must be no more vnwillingly iust then vnwillingly mercifull. and what greater or better Justice can there be, then to be glorified in the condemnation of Some that have deserved it? and he must be no more unwillingly just then unwillingly merciful. cc q-crq jc cc jc n1 vmb a-acp vbi, cs pc-acp vbi vvn p-acp dt n1 pp-f d cst vhb vvn pn31? cc pns31 vmb vbi dx av-dc av-j j av av-j j. (16) sermon (DIV1) 215 Page 141
2561 Further learne, that euen in this life the godly are gathered to heauen: and so of the wicked, that though they liue yet they are in hell. Further Learn, that even in this life the godly Are gathered to heaven: and so of the wicked, that though they live yet they Are in hell. jc vvi, cst av-j p-acp d n1 dt j vbr vvn p-acp n1: cc av pp-f dt j, cst cs pns32 vvb av pns32 vbr p-acp n1. (16) sermon (DIV1) 216 Page 141
2562 So S. Iohn saith, he that beleeueth is already passed to life: and Heb. 12.22. So S. John Says, he that Believeth is already passed to life: and Hebrew 12.22. np1 np1 np1 vvz, pns31 cst vvz vbz av vvn p-acp n1: cc np1 crd. (16) sermon (DIV1) 216 Page 141
2563 we are gathered already to the Patriarks and to the soules of iust and perfect men through hope, we Are gathered already to the Patriarchs and to the Souls of just and perfect men through hope, pns12 vbr vvn av p-acp dt n2 cc p-acp dt n2 pp-f j cc j n2 p-acp n1, (16) sermon (DIV1) 216 Page 141
2564 and wee are as sure to haue that we hope for, as we are of this we haue already, and we Are as sure to have that we hope for, as we Are of this we have already, cc pns12 vbr a-acp j pc-acp vhi d po12 n1 p-acp, c-acp pns12 vbr pp-f d pns12 vhb av, (16) sermon (DIV1) 216 Page 141
2565 namely the pledge of Gods spirit: namely the pledge of God's Spirit: av dt n1 pp-f npg1 n1: (16) sermon (DIV1) 216 Page 141
2566 and Ephes. 2. vs he hath gathered to the celesticall places vnder hope, speaking as if it were already done, and Ephesians 2. us he hath gathered to the Celestial places under hope, speaking as if it were already done, cc np1 crd pno12 pns31 vhz vvn p-acp dt j n2 p-acp n1, vvg c-acp cs pn31 vbdr av vdn, (16) sermon (DIV1) 216 Page 141
2567 though the reall gathering shalbe at the latter day. though the real gathering shall At the latter day. cs dt j n-vvg vmb p-acp dt d n1. (16) sermon (DIV1) 216 Page 141
2568 On the other side, of the wicked it is said by the same spirit, He that beleueth not is already damned: On the other side, of the wicked it is said by the same Spirit, He that Believeth not is already damned: p-acp dt j-jn n1, pp-f dt j pn31 vbz vvn p-acp dt d n1, pns31 cst vvz xx vbz av vvn: (16) sermon (DIV1) 216 Page 141
2569 the words are fearefull, but it is so set downe to expresse the certainty of it: the words Are fearful, but it is so Set down to express the certainty of it: dt n2 vbr j, cc-acp pn31 vbz av vvn a-acp pc-acp vvi dt n1 pp-f pn31: (16) sermon (DIV1) 216 Page 141
2570 not but that hee that is not beloued ( Ose. 2.23.) may be beloued: and he that is not vnder mercy (1. Pet. 2.10.) may obtaine mercy. not but that he that is not Beloved (Ose. 2.23.) may be Beloved: and he that is not under mercy (1. Pet. 2.10.) may obtain mercy. xx p-acp cst pns31 cst vbz xx vvn (np1 crd.) vmb vbi vvn: cc pns31 cst vbz xx p-acp n1 (crd np1 crd.) vmb vvi n1. (16) sermon (DIV1) 216 Page 141
2571 But looke in what state a man is in the Church, in the same shall hee be after this life: But look in what state a man is in the Church, in the same shall he be After this life: p-acp n1 p-acp r-crq n1 dt n1 vbz p-acp dt n1, p-acp dt d vmb pns31 vbi p-acp d n1: (16) sermon (DIV1) 216 Page 141
2572 for whatsoeuer is bound on earth, is bound in heauen, and they that bee not bound heere being priuy hypocrites, are notwithstanding bound in heauen, for whatsoever is bound on earth, is bound in heaven, and they that be not bound Here being privy Hypocrites, Are notwithstanding bound in heaven, p-acp r-crq vbz vvn p-acp n1, vbz vvn p-acp n1, cc pns32 cst vbb xx vvn av vbg j n2, vbr a-acp vvn p-acp n1, (16) sermon (DIV1) 216 Page 141
2573 and shall be so in hell also. For the last, which is vnquenchable fire; and shall be so in hell also. For the last, which is unquenchable fire; cc vmb vbi av p-acp n1 av. p-acp dt ord, r-crq vbz j n1; (16) sermon (DIV1) 216 Page 141
2574 thereby is meant the condemnation prepared for the reprobate, not that wee must imagine there is any naturall fire there: thereby is meant the condemnation prepared for the Reprobate, not that we must imagine there is any natural fire there: av vbz vvn dt n1 vvn p-acp dt n-jn, xx cst pns12 vmb vvi a-acp vbz d j n1 a-acp: (16) sermon (DIV1) 217 Page 141
2575 for first this fire can not pierce the soules of men nor the spirits of diuels, for First this fire can not pierce the Souls of men nor the spirits of Devils, c-acp ord d n1 vmb xx vvi dt n2 pp-f n2 ccx dt n2 pp-f n2, (16) sermon (DIV1) 217 Page 141
2576 and the paine must extend both to soule and body. and the pain must extend both to soul and body. cc dt n1 vmb vvi d p-acp n1 cc n1. (16) sermon (DIV1) 217 Page 141
2577 Secondly, it is no more naturall fire then it is a bodily worme spoken of in the Gospell, which shall gnaw the hearts and consciences of the damned. Thirdly, in Esay 30.33. Secondly, it is no more natural fire then it is a bodily worm spoken of in the Gospel, which shall gnaw the hearts and Consciences of the damned. Thirdly, in Isaiah 30.33. ord, pn31 vbz av-dx av-dc j n1 av pn31 vbz dt j n1 vvn pp-f p-acp dt n1, r-crq vmb vvi dt n2 cc n2 pp-f dt j-vvn. ord, p-acp np1 crd. (16) sermon (DIV1) 217 Page 141
2578 it is said, there was a great lake prepared for Kings with fire of much wood, it is said, there was a great lake prepared for Kings with fire of much wood, pn31 vbz vvn, pc-acp vbds dt j n1 vvn p-acp n2 p-acp n1 pp-f d n1, (16) sermon (DIV1) 217 Page 141
2579 and it is absurd to thinke there is any wood there; and it is absurd to think there is any wood there; cc pn31 vbz j pc-acp vvi a-acp vbz d n1 a-acp; (16) sermon (DIV1) 217 Page 141
2580 and a riuer of brimstone burning by the breath of the Lord, which is not to bee intended of materiall brimstone, and a river of brimstone burning by the breath of the Lord, which is not to be intended of material brimstone, cc dt n1 pp-f n1 vvg p-acp dt n1 pp-f dt n1, r-crq vbz xx pc-acp vbi vvn pp-f j-jn n1, (16) sermon (DIV1) 217 Page 141
2581 but it is set out by such termes to expresse the vnspeakable torment of it, not to be comprehended, much lesse to be endured; but it is Set out by such terms to express the unspeakable torment of it, not to be comprehended, much less to be endured; cc-acp pn31 vbz vvn av p-acp d n2 pc-acp vvi dt j-u n1 pp-f pn31, xx pc-acp vbi vvn, d av-dc pc-acp vbi vvn; (16) sermon (DIV1) 217 Page 142
2582 for the torment of fire and brimstone, euen to flesh and bloud are strange and terrible, for the torment of fire and brimstone, even to Flesh and blood Are strange and terrible, p-acp dt n1 pp-f n1 cc n1, av p-acp n1 cc n1 vbr j cc j, (16) sermon (DIV1) 217 Page 142
2583 therefore these speeches are vsed to conuey to our vnderstanding what we could not before conceiue. Therefore these Speeches Are used to convey to our understanding what we could not before conceive. av d n2 vbr vvn pc-acp vvi p-acp po12 n1 r-crq pns12 vmd xx a-acp vvi. (16) sermon (DIV1) 217 Page 142
2584 So it is said in the Gospell, that they shall bee bound hand and foot, not that there be any bonds or chaines there; So it is said in the Gospel, that they shall be bound hand and foot, not that there be any bonds or chains there; av pn31 vbz vvn p-acp dt n1, cst pns32 vmb vbi vvn n1 cc n1, xx d pc-acp vbi d n2 cc n2 a-acp; (16) sermon (DIV1) 217 Page 142
2585 but the meaning only is, that they are the prisoners of the Lord for euer, neuer to be released, but the meaning only is, that they Are the Prisoners of the Lord for ever, never to be released, p-acp dt n1 av-j vbz, cst pns32 vbr dt n2 pp-f dt n1 c-acp av, av-x pc-acp vbi vvn, (16) sermon (DIV1) 217 Page 142
2586 but to be restrained from all libertie, wherby they might in any sort be eased. but to be restrained from all liberty, whereby they might in any sort be eased. cc-acp pc-acp vbi vvn p-acp d n1, c-crq pns32 vmd p-acp d n1 vbi vvn. (16) sermon (DIV1) 217 Page 142
2587 Againe, hell fire is called Gehenna or Topheth, which was a litle place where the Israelites did sacrifice their children in fire to the Diuels; Again, hell fire is called Gehenna or Topheth, which was a little place where the Israelites did sacrifice their children in fire to the Devils; av, n1 n1 vbz vvn np1 cc vvz, r-crq vbds dt j n1 c-crq dt np2 vdd vvi po32 n2 p-acp n1 p-acp dt n2; (16) sermon (DIV1) 217 Page 142
2588 this being taken for the torment of the reprobate. Now this torment is expressed two waies: this being taken for the torment of the Reprobate. Now this torment is expressed two ways: d vbg vvn p-acp dt n1 pp-f dt n-jn. av d n1 vbz vvn crd n2: (16) sermon (DIV1) 217 Page 142
2589 first, in the extremitie of it: secondly, in the permanencie of it. The first two waies. First, in the extremity of it: secondly, in the permanency of it. The First two ways. ord, p-acp dt n1 pp-f pn31: ord, p-acp dt n1 pp-f pn31. dt ord crd n2. (16) sermon (DIV1) 218 Page 142
2590 First, by that they shall feele both in soule and body: secondly, by that they shall lose; First, by that they shall feel both in soul and body: secondly, by that they shall loose; ord, p-acp cst pns32 vmb vvi d p-acp n1 cc n1: ord, p-acp cst pns32 vmb vvi; (16) sermon (DIV1) 218 Page 142
2591 both of them expressed 2. Thess. 1.9. they shall be separated from the power of his presence, and bound in chaines in euerlasting darknesse. both of them expressed 2. Thess 1.9. they shall be separated from the power of his presence, and bound in chains in everlasting darkness. d pp-f pno32 vvd crd np1 crd. pns32 vmb vbi vvn p-acp dt n1 pp-f po31 n1, cc vvn p-acp n2 p-acp j n1. (16) sermon (DIV1) 218 Page 142
2592 The greatnesse of this torment is expressed two waies: first it shall be vniuersall, in all parts; The greatness of this torment is expressed two ways: First it shall be universal, in all parts; dt n1 pp-f d n1 vbz vvn crd n2: ord pn31 vmb vbi j, p-acp d n2; (16) sermon (DIV1) 218 Page 142
2593 and it is most fearfull in this life, to be pained in euery part of the body at one time. and it is most fearful in this life, to be pained in every part of the body At one time. cc pn31 vbz av-ds j p-acp d n1, pc-acp vbi vvn p-acp d n1 pp-f dt n1 p-acp crd n1. (16) sermon (DIV1) 218 Page 142
2594 Secondly, the particular torment th• euery one in hell shall feele, as that Princes shall be tormented like Princes, euery one according to the sinnes that he wrought in his body, as it is said in the Gospell, It shall bee easier for Sodome then for them, and yet they be in hell already: Secondly, the particular torment th• every one in hell shall feel, as that Princes shall be tormented like Princes, every one according to the Sins that he wrought in his body, as it is said in the Gospel, It shall be Easier for Sodom then for them, and yet they be in hell already: ord, dt j n1 n1 d pi p-acp n1 vmb vvi, c-acp d n2 vmb vbi vvn av-j n2, d pi vvg p-acp dt n2 cst pns31 vvd p-acp po31 n1, p-acp pn31 vbz vvn p-acp dt n1, pn31 vmb vbi jc p-acp np1 av p-acp pno32, cc av pns32 vbb p-acp n1 av: (16) sermon (DIV1) 218 Page 142
2595 for the damnation of Belzebub shall be the greatest, and then of them that sinned against the holy Ghost, for the damnation of Belzebub shall be the greatest, and then of them that sinned against the holy Ghost, c-acp dt n1 pp-f np1 vmb vbi dt js, cc av pp-f pno32 cst vvd p-acp dt j n1, (16) sermon (DIV1) 218 Page 142
2596 and none of these shall haue so much as a drop of water to coole their toongues, and none of these shall have so much as a drop of water to cool their toongues, cc pix pp-f d vmb vhi av av-d c-acp dt n1 pp-f n1 pc-acp vvi po32 n2, (16) sermon (DIV1) 218 Page 142
2637 So Iohn was thirty yeeres old before hee began to execute his ministery. So John was thirty Years old before he began to execute his Ministry. np1 np1 vbds crd n2 j c-acp pns31 vvd pc-acp vvi po31 n1. (17) sermon (DIV1) 226 Page 145
2597 but they shall continually bee blaspheming of God, for the which they shall continually be tormented. but they shall continually be blaspheming of God, for the which they shall continually be tormented. cc-acp pns32 vmb av-j vbi vvg pp-f np1, p-acp dt r-crq pns32 vmb av-j vbi vvn. (16) sermon (DIV1) 218 Page 142
2598 And though this shall be great and grieuous, such as they cannot yet they must abide, And though this shall be great and grievous, such as they cannot yet they must abide, cc cs d vmb vbi j cc j, d c-acp pns32 vmbx av pns32 vmb vvi, (16) sermon (DIV1) 218 Page 142
4948 And secondly, when it slaieth and mortifieth that which is quicke in vs; that which is dead in vs is the grace and fauour of God; And secondly, when it slays and mortifieth that which is quick in us; that which is dead in us is the grace and favour of God; cc ord, c-crq pn31 vvz cc vvz cst r-crq vbz j p-acp pno12; cst r-crq vbz j p-acp pno12 vbz dt n1 cc n1 pp-f np1; (22) sermon (DIV1) 384 Page 421
2599 yet shall it be a farre greater hell vnto them, to thinke they haue lost heauen, seeing Gods children to reioice that their persecutors be now plagued, yet shall it be a Far greater hell unto them, to think they have lost heaven, seeing God's children to rejoice that their persecutors be now plagued, av vmb pn31 vbi dt av-j jc n1 p-acp pno32, pc-acp vvi pns32 vhb vvn n1, vvg npg1 n2 pc-acp vvi cst po32 n2 vbb av vvn, (16) sermon (DIV1) 218 Page 142
2600 and that God is so auenged of them for their sakes For the second, which is the endlesnesse of this torment, it is a fire that shall neuer go out, and that God is so avenged of them for their sakes For the second, which is the Endlessness of this torment, it is a fire that shall never go out, cc cst np1 vbz av vvn pp-f pno32 p-acp po32 n2 p-acp dt ord, r-crq vbz dt n1 pp-f d n1, pn31 vbz dt n1 cst vmb av-x vvi av, (16) sermon (DIV1) 218 Page 142
2601 nor the flames wherof can neuer be•bated. nor the flames whereof can never be•bated. ccx dt n2 c-crq vmb av vvn. (16) sermon (DIV1) 218 Page 142
2602 If there were but as many yeeres to endure it as there be grasse piles on earth or starres in heauen, the conscience might somewhat through hope bee eased, If there were but as many Years to endure it as there be grass piles on earth or Stars in heaven, the conscience might somewhat through hope be eased, cs pc-acp vbdr cc-acp c-acp d n2 pc-acp vvi pn31 a-acp pc-acp vbi n1 n2 p-acp n1 cc n2 p-acp n1, dt n1 vmd av p-acp n1 vbi vvn, (16) sermon (DIV1) 218 Page 143
2603 because at length it should cease; but the end thereof cannot be imagined, and this word neuer is fearefull. Because At length it should cease; but the end thereof cannot be imagined, and this word never is fearful. c-acp p-acp n1 pn31 vmd vvi; cc-acp dt n1 av vmbx vbi vvn, cc d n1 av vbz j. (16) sermon (DIV1) 218 Page 143
2604 Let this therefore teach vs rightly to embrace the Gospell, that we may be wheate in this earthly floore of the Lord, to the end we may be gathered into his heauenly garner. Let this Therefore teach us rightly to embrace the Gospel, that we may be wheat in this earthly floor of the Lord, to the end we may be gathered into his heavenly garner. vvb d av vvb pno12 av-jn p-acp vvi dt n1, cst pns12 vmb vbi n1 p-acp d j n1 pp-f dt n1, p-acp dt n1 pns12 vmb vbi vvn p-acp po31 j n1. (16) sermon (DIV1) 218 Page 143
2605 MATH. Chap. 3. vers. 13, 14, 15, 16, 17. Then cam Iesus from Galile to Iordan vnto Iohn to he baptized of him. MATH. Chap. 3. vers. 13, 14, 15, 16, 17. Then cam Iesus from Galilee to Iordan unto John to he baptised of him. np1. np1 crd fw-la. crd, crd, crd, crd, crd av vvd np1 p-acp np1 p-acp np1 p-acp np1 p-acp pns31 j-vvn pp-f pno31. (17) sermon (DIV1) 218 Page 143
2606 But Iohn earnestly put him backe, saying: I haue neede to be baptized of thee, and comest thou to me? But John earnestly put him back, saying: I have need to be baptised of thee, and Comest thou to me? p-acp np1 av-j vvd pno31 av, vvg: pns11 vhi n1 pc-acp vbi vvn pp-f pno21, cc vv2 pns21 p-acp pno11? (17) sermon (DIV1) 220 Page 143
2607 Then Iesus answering, said to him: Let be now, for thus it becommeth vs to fulfill all righteousnesse: so hee suffered him. Then Iesus answering, said to him: Let be now, for thus it becomes us to fulfil all righteousness: so he suffered him. av np1 vvg, vvd p-acp pno31: vvb vbi av, c-acp av pn31 vvz pno12 pc-acp vvi d n1: av pns31 vvd pno31. (17) sermon (DIV1) 221 Page 143
2608 And Iesus when he was baptized, came straite out of the water, and lo, the heauens were opened vnto him: And Iesus when he was baptised, Come strait out of the water, and lo, the heavens were opened unto him: cc np1 c-crq pns31 vbds vvn, vvd av-j av pp-f dt n1, cc uh, dt n2 vbdr vvn p-acp pno31: (17) sermon (DIV1) 222 Page 143
2609 and Iohn saw the Spirit of God descending like a Diue and lighting on him. and John saw the Spirit of God descending like a Dive and lighting on him. cc np1 vvd dt n1 pp-f np1 vvg av-j dt vvi cc vvg p-acp pno31. (17) sermon (DIV1) 222 Page 143
2610 And lo, a voice came from heauen, saying, This is my beloloued Sonne, in whom I am well pleased. And lo, a voice Come from heaven, saying, This is my beloloued Son, in whom I am well pleased. cc uh, dt n1 vvd p-acp n1, vvg, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn. (17) sermon (DIV1) 223 Page 143
2611 NOW the Euangelist proceedeth to shew now Iohn exercised part of his Ministery euen toward the Messias himselfe, NOW the Evangelist Proceedeth to show now John exercised part of his Ministry even towards the Messias himself, av dt np1 vvz pc-acp vvi av np1 vvn n1 pp-f po31 n1 av-j p-acp dt np1 px31, (17) sermon (DIV1) 224 Page 143
2612 and setteth downe how after Christ had liued long in Nazareth containing himselfe in Iosephs house, till his heauenly father should consecrate him and call him forth to the great worke of the Ministery and of maiestie, hee being now of thirty yeeres of age commeth to Iohn, and requireth to be baptized, in as much as he appearing in the flesh of man was to ioyne himselfe to them that confessed their sinnes. and sets down how After christ had lived long in Nazareth containing himself in Joseph's house, till his heavenly father should consecrate him and call him forth to the great work of the Ministry and of majesty, he being now of thirty Years of age comes to John, and requires to be baptised, in as much as he appearing in the Flesh of man was to join himself to them that confessed their Sins. cc vvz a-acp q-crq p-acp np1 vhd vvn av-j p-acp np1 vvg px31 p-acp np1 n1, c-acp po31 j n1 vmd vvi pno31 cc vvi pno31 av p-acp dt j n1 pp-f dt n1 cc pp-f n1, pns31 vbg av pp-f crd n2 pp-f n1 vvz p-acp np1, cc vvz pc-acp vbi vvn, p-acp c-acp d c-acp pns31 vvg p-acp dt n1 pp-f n1 vbds pc-acp vvi px31 p-acp pno32 cst vvd po32 n2. (17) sermon (DIV1) 224 Page 144
2613 Iohn by reuelation perceiuing that he was the Lord, for they neuer met before, (this being in wise dome prouided of the Lord, John by Revelation perceiving that he was the Lord, for they never met before, (this being in wise dome provided of the Lord, np1 p-acp n1 vvg cst pns31 vbds dt n1, c-acp pns32 av-x vvd a-acp, (d vbg p-acp j n1 vvn pp-f dt n1, (17) sermon (DIV1) 224 Page 144
2614 lest it might haue seemed a compact betweene them two to cosen the world) refuseth to do it, lest it might have seemed a compact between them two to Cousin the world) Refuseth to do it, cs pn31 vmd vhi vvd dt j p-acp pno32 crd p-acp n1 dt n1) vvz pc-acp vdi pn31, (17) sermon (DIV1) 224 Page 144
2616 In this, bewraying the error of his iudgement, that hee knew not all that pertained to his calling and ministery, In this, bewraying the error of his judgement, that he knew not all that pertained to his calling and Ministry, p-acp d, vvg dt n1 pp-f po31 n1, cst pns31 vvd xx d cst vvd p-acp po31 n-vvg cc n1, (17) sermon (DIV1) 224 Page 144
2617 yet addeth a reason why he did this; I can giue but water, but thou canst giue the spirit to purge the conscience. yet adds a reason why he did this; I can give but water, but thou Canst give the Spirit to purge the conscience. av vvz dt n1 c-crq pns31 vdd d; pns11 vmb vvi p-acp n1, cc-acp pns21 vm2 vvi dt n1 pc-acp vvi dt n1. (17) sermon (DIV1) 224 Page 144
2618 Christ seeing his modesty, bids him leaue off to intreate of his excellency and his owne basenesse; christ seeing his modesty, bids him leave off to entreat of his excellency and his own baseness; np1 vvg po31 n1, vvz pno31 vvi a-acp pc-acp vvi pp-f po31 n1 cc po31 d n1; (17) sermon (DIV1) 224 Page 144
2619 that he was as the Sonne, and Iohn but as the day starre: that he was as the Son, and John but as the day star: cst pns31 vbds p-acp dt n1, cc np1 cc-acp p-acp dt n1 n1: (17) sermon (DIV1) 224 Page 144
2620 Let this goe, saith Christ, for thou and I both must labour to doe that God hath appoi•ted, it is thy calling to baptize, Let this go, Says christ, for thou and I both must labour to do that God hath appoi•ted, it is thy calling to baptise, vvb d vvi, vvz np1, c-acp pns21 cc pns11 av-d vmb vvi pc-acp vdi cst np1 vhz vvn, pn31 vbz po21 n1 pc-acp vvi, (17) sermon (DIV1) 224 Page 144
2621 and mine to require it, professing himselfe to bee in the number of repentants. and mine to require it, professing himself to be in the number of repentants. cc png11 pc-acp vvi pn31, vvg px31 pc-acp vbi p-acp dt n1 pp-f n2. (17) sermon (DIV1) 224 Page 144
2622 Iohn seeing that Christ shewed this actiō to be a part of that righteousnesse should be fulfilled, did receiue him: John seeing that christ showed this actium to be a part of that righteousness should be fulfilled, did receive him: np1 vvg cst np1 vvd d n1 pc-acp vbi dt n1 pp-f d n1 vmd vbi vvn, vdd vvi pno31: (17) sermon (DIV1) 224 Page 144
2623 whereupon after Christ had been• drenched in the water, a miracle was seene, the heauens to open, the holy Ghost to descend, a voice from his Father, that this Sonne was principally beloued, whereupon After christ had been• drenched in the water, a miracle was seen, the heavens to open, the holy Ghost to descend, a voice from his Father, that this Son was principally Beloved, c-crq p-acp np1 vhd n1 vvn p-acp dt n1, dt n1 vbds vvn, dt n2 pc-acp vvi, dt j n1 pc-acp vvi, dt n1 p-acp po31 n1, cst d n1 vbds av-j vvn, (17) sermon (DIV1) 224 Page 144
2624 and for his sake all others should be beloued. and for his sake all Others should be Beloved. cc p-acp po31 n1 d n2-jn vmd vbi vvn. (17) sermon (DIV1) 224 Page 144
2625 So as the Sauiour of the world was first baptized, and then miraculously consecrated to be that great monarch of heaven and earth. So as the Saviour of the world was First baptised, and then miraculously consecrated to be that great monarch of heaven and earth. av c-acp dt n1 pp-f dt n1 vbds ord vvn, cc av av-j vvn pc-acp vbi d j n1 pp-f n1 cc n1. (17) sermon (DIV1) 224 Page 144
2626 In the words there are two generall parts to bee considered: In the words there Are two general parts to be considered: p-acp dt n2 a-acp vbr crd j n2 pc-acp vbi vvn: (17) sermon (DIV1) 225 Page 144
2627 first, that Christ was baptized, from vers. 13. to the latter end of vers. 15. secondly, what-testimony was giuen from heauen for his consecration to the Mediatorship. First, that christ was baptised, from vers. 13. to the latter end of vers. 15. secondly, what-testimony was given from heaven for his consecration to the Mediatorship. ord, cst np1 vbds vvn, p-acp zz. crd p-acp dt d n1 pp-f zz. crd ord, n1 vbds vvn p-acp n1 p-acp po31 n1 p-acp dt n1. (17) sermon (DIV1) 225 Page 144
2628 In the first there be these circumstances set downe: first, that Christ tooke paines himselfe to come: In the First there be these Circumstances Set down: First, that christ took pains himself to come: p-acp dt ord pc-acp vbi d n2 vvn a-acp: ord, cst np1 vvd n2 px31 pc-acp vvi: (17) sermon (DIV1) 225 Page 144
2629 secondly, that Iohn at first refused him, giuing a reason why he did so: secondly, that John At First refused him, giving a reason why he did so: ord, cst np1 p-acp ord vvd pno31, vvg dt n1 c-crq pns31 vdd av: (17) sermon (DIV1) 225 Page 144
2630 thirdly, Christ replying vpon him with a reason added why he required it, and why Iohn may not deny it. Thirdly, christ replying upon him with a reason added why he required it, and why John may not deny it. ord, np1 vvg p-acp pno31 p-acp dt n1 vvn c-crq pns31 vvd pn31, cc q-crq np1 vmb xx vvi pn31. (17) sermon (DIV1) 225 Page 144
2631 For the first of these consider two circumstances: first, at what time Christ came: For the First of these Consider two Circumstances: First, At what time christ Come: p-acp dt ord pp-f d vvb crd n2: ord, p-acp r-crq n1 np1 vvd: (17) sermon (DIV1) 225 Page 144
2632 secondly, whence he came, (then) the word shewes a continuance of the story, (then) when Iohn had prepared a people by his ministery to receiue Christ, secondly, whence he Come, (then) the word shows a Continuance of the story, (then) when John had prepared a people by his Ministry to receive christ, ord, c-crq pns31 vvd, (av) dt n1 vvz dt n1 pp-f dt n1, (av) c-crq np1 vhd vvn dt n1 p-acp po31 n1 pc-acp vvi np1, (17) sermon (DIV1) 225 Page 144
2633 and when the fulnesse of time was come, and the time of his present prinate life expired. and when the fullness of time was come, and the time of his present prinate life expired. cc c-crq dt n1 pp-f n1 vbds vvn, cc dt n1 pp-f po31 j j n1 vvn. (17) sermon (DIV1) 225 Page 144
2634 Heere generally consider, that God determineth the times and seasons of mens priuate and publike callings. Here generally Consider, that God determineth the times and seasons of men's private and public callings. av av-j vvi, cst np1 vvz dt n2 cc n2 pp-f ng2 j cc j n2. (17) sermon (DIV1) 226 Page 145
2635 Moses was forty yeeres of age before God told him he should bee the delinerer of his people, Moses was forty Years of age before God told him he should be the delinerer of his people, np1 vbds crd n2 pp-f n1 p-acp np1 vvd pno31 pns31 vmd vbi dt n1 pp-f po31 n1, (17) sermon (DIV1) 226 Page 145
2636 and after hee had discontinued and walked priuatly forty yeeres more, then hee was called of God to that office, Act. 7.23. Exo. 3.10. and After he had discontinued and walked privately forty Years more, then he was called of God to that office, Act. 7.23. Exo. 3.10. cc c-acp pns31 vhd vvn cc vvd av-j crd n2 av-dc, cs pns31 vbds vvn pp-f np1 p-acp d n1, n1 crd. np1 crd. (17) sermon (DIV1) 226 Page 145
2638 So for Christ it might seeme tedious to his parents, that hee should so long containe himselfe in their priuate house; So for christ it might seem tedious to his Parents, that he should so long contain himself in their private house; av p-acp np1 pn31 vmd vvi j p-acp po31 n2, cst pns31 vmd av av-j vvi px31 p-acp po32 j n1; (17) sermon (DIV1) 226 Page 145
2639 and albeit he was destinated and ordained from the wombe to this great office and worke, and albeit he was destinated and ordained from the womb to this great office and work, cc cs pns31 vbds vvn cc vvn p-acp dt n1 p-acp d j n1 cc n1, (17) sermon (DIV1) 226 Page 145
4949 that which is quicke in vs is sinne, as concupiscence, lust, sensuality, and such like: that which is quick in us is sin, as concupiscence, lust, sensuality, and such like: cst r-crq vbz j p-acp pno12 vbz n1, c-acp n1, n1, n1, cc d av-j: (22) sermon (DIV1) 384 Page 421
2640 yet he must expect his fathers pleasure before hee offer himselfe to goe forth of Galile. yet he must expect his Father's pleasure before he offer himself to go forth of Galilee. av pns31 vmb vvi po31 ng1 n1 c-acp pns31 vvb px31 pc-acp vvi av pp-f np1. (17) sermon (DIV1) 226 Page 145
2641 It is true of all men which Ieremy speakes of himselfe, ch. 1.5. It is true of all men which Ieremy speaks of himself, changed. 1.5. pn31 vbz j pp-f d n2 r-crq np1 vvz pp-f px31, n1. crd. (17) sermon (DIV1) 226 Page 145
2642 God called me (saith he) and sanctified me to be a Prophet from the wombe, yea before I was fashoined: So Paul Gal. 1.15. saith, he was separate from his mothers wombe to preach the gospell; God called me (Says he) and sanctified me to be a Prophet from the womb, yea before I was fashoined: So Paul Gal. 1.15. Says, he was separate from his mother's womb to preach the gospel; np1 vvd pno11 (vvz pns31) cc vvn pno11 pc-acp vbi dt n1 p-acp dt n1, uh p-acp pns11 vbds vvn: av np1 np1 crd. vvz, pns31 vbds j p-acp po31 ng1 n1 pc-acp vvi dt n1; (17) sermon (DIV1) 226 Page 145
2643 yet they must both wait and attend for a reall calling. yet they must both wait and attend for a real calling. av pns32 vmb av-d vvi cc vvi p-acp dt j n-vvg. (17) sermon (DIV1) 226 Page 145
2644 The vse that is hence to be gathered, is, that as Christ contented and satisfied himselfe with a priuate life, The use that is hence to be gathered, is, that as christ contented and satisfied himself with a private life, dt n1 cst vbz av pc-acp vbi vvn, vbz, cst c-acp np1 vvn cc vvn px31 p-acp dt j n1, (17) sermon (DIV1) 226 Page 145
2645 when by comming abroade he might haue come to great renowne in the world, so much more are we to satisfie our selues with that place wee haue, when by coming abroad he might have come to great renown in the world, so much more Are we to satisfy our selves with that place we have, c-crq p-acp vvg av pns31 vmd vhi vvn p-acp j n1 p-acp dt n1, av d dc vbr pns12 pc-acp vvi po12 n2 p-acp d n1 pns12 vhb, (17) sermon (DIV1) 226 Page 145
2646 and leaue it to Gods wisedome, who in fulnesse of time will call if he haue any imploiment for vs: and leave it to God's Wisdom, who in fullness of time will call if he have any employment for us: cc vvb pn31 p-acp npg1 n1, r-crq p-acp n1 pp-f n1 vmb vvi cs pns31 vhb d n1 p-acp pno12: (17) sermon (DIV1) 226 Page 145
2647 so as no man may beg or buy a calling, or thinke all his graces buried if he enter not presently into the broade way of worldly fame; so as no man may beg or buy a calling, or think all his graces buried if he enter not presently into the broad Way of worldly fame; av c-acp dx n1 vmb vvi cc vvi dt n1, cc vvb d po31 n2 vvn cs pns31 vvb xx av-j p-acp dt j n1 pp-f j n1; (17) sermon (DIV1) 226 Page 145
2648 for God will in time if he haue set him apart for his husbandry, prouide him a place and meanes for his lawfull entrance, for God will in time if he have Set him apart for his Husbandry, provide him a place and means for his lawful Entrance, p-acp np1 vmb p-acp n1 cs pns31 vhb vvn pno31 av p-acp po31 n1, vvb pno31 dt n1 cc n2 p-acp po31 j n1, (17) sermon (DIV1) 226 Page 145
2649 and such an admittance as may secure his conscience. For the second, whence he came, from Galile: and such an admittance as may secure his conscience. For the second, whence he Come, from Galilee: cc d dt n1 c-acp vmb vvi po31 n1. p-acp dt ord, c-crq pns31 vvd, p-acp np1: (17) sermon (DIV1) 226 Page 145
2650 where may be demanded, why Iohn went not to him, he being but the seruant• the reason is, where may be demanded, why John went not to him, he being but the seruant• the reason is, c-crq vmb vbi vvn, q-crq np1 vvd xx p-acp pno31, pns31 vbg p-acp dt n1 dt n1 vbz, (17) sermon (DIV1) 227 Page 145
2651 first because Iohns ministery was appointed to be exercised in the wildernesse: First Because Iohns Ministry was appointed to be exercised in the Wilderness: ord p-acp npg1 n1 vbds vvn pc-acp vbi vvn p-acp dt n1: (17) sermon (DIV1) 227 Page 145
2652 secondly, it was to set forth the maiesty, and to preserue the dignity and worthinesse of the ministery: secondly, it was to Set forth the majesty, and to preserve the dignity and worthiness of the Ministry: ord, pn31 vbds pc-acp vvi av dt n1, cc pc-acp vvi dt n1 cc n1 pp-f dt n1: (17) sermon (DIV1) 227 Page 145
2653 for in as much as Christ was to be baptized, hee was to come thither as one that was to partake of some fruit of his office. for in as much as christ was to be baptised, he was to come thither as one that was to partake of Some fruit of his office. c-acp p-acp c-acp d c-acp np1 vbds pc-acp vbi vvn, pns31 vbds pc-acp vvi av c-acp pi cst vbds pc-acp vvi pp-f d n1 pp-f po31 n1. (17) sermon (DIV1) 227 Page 145
2654 Which example and prefident shewes, that no man ought to thinke himselfe too good to come to Iohn, that is, to the Minister of God, in whose mouthes heehath put the words of reconciliation, and in whose hands are the distribution of his seales. Which Exampl and prefident shows, that no man ought to think himself too good to come to John, that is, to the Minister of God, in whose mouths heehath put the words of reconciliation, and in whose hands Are the distribution of his Seals. r-crq n1 cc j n2, cst dx n1 vmd pc-acp vvi px31 av j pc-acp vvi p-acp np1, cst vbz, p-acp dt n1 pp-f np1, p-acp rg-crq n2 vhz vvn dt n2 pp-f n1, cc p-acp rg-crq n2 vbr dt n1 pp-f po31 n2. (17) sermon (DIV1) 227 Page 146
2655 And this condemneth all those that seeke to bring the Temple into their house, or wait that the Arke should come to them. And this Condemneth all those that seek to bring the Temple into their house, or wait that the Ark should come to them. cc d vvz d d cst vvb pc-acp vvi dt n1 p-acp po32 n1, cc vvi d dt n1 vmd vvi p-acp pno32. (17) sermon (DIV1) 227 Page 146
2656 Dauid we see, though a King of high glory and renowne, Psal. 84, 2.3. complaineth and mourneth that he could not haue accesse to the church of God, and thought the birds happier the• he that sate and sung within the Temple. David we see, though a King of high glory and renown, Psalm 84, 2.3. Complaineth and Mourneth that he could not have access to the Church of God, and Thought the Birds Happier the• he that sat and sung within the Temple. np1 pns12 vvb, cs dt n1 pp-f j n1 cc n1, np1 crd, crd. vvz cc vvz cst pns31 vmd xx vhi n1 p-acp dt n1 pp-f np1, cc vvd dt n2 jc n1 pns31 cst vvd cc vvn p-acp dt n1. (17) sermon (DIV1) 227 Page 146
2657 And if the King of heauen the Lord Iesus did humble himselfe to goe to Iohn, much more ought flesh and bloud to striue to ioyne themselues to the publike place where the ministery is exercised. And if the King of heaven the Lord Iesus did humble himself to go to John, much more ought Flesh and blood to strive to join themselves to the public place where the Ministry is exercised. cc cs dt n1 pp-f n1 dt n1 np1 vdd vvi px31 pc-acp vvi p-acp np1, d dc vmd n1 cc n1 pc-acp vvi pc-acp vvi px32 p-acp dt j n1 c-crq dt n1 vbz vvn. (17) sermon (DIV1) 227 Page 146
2658 The second circumstance, is Iohns forbidding of Christ to come to his baptisme. The second circumstance, is Iohns forbidding of christ to come to his Baptism. dt ord n1, vbz npg1 vvg pp-f np1 pc-acp vvi p-acp po31 n1. (17) sermon (DIV1) 228 Page 146
2659 Out of which place appeareth, that Iohn acknowledged him to be the Messias, though he was cloathed with sinfull flesh; Out of which place appears, that John acknowledged him to be the Messias, though he was clothed with sinful Flesh; av pp-f r-crq n1 vvz, cst np1 vvd pno31 pc-acp vbi dt np1, cs pns31 vbds vvn p-acp j n1; (17) sermon (DIV1) 228 Page 146
2660 for he saith, he had need to receiue the holy Ghost of him, which none can giue but Christ. for he Says, he had need to receive the holy Ghost of him, which none can give but christ. c-acp pns31 vvz, pns31 vhd n1 pc-acp vvi dt j n1 pp-f pno31, r-crq pix vmb vvi p-acp np1. (17) sermon (DIV1) 228 Page 146
2661 Now how knew he this? for by the wisedome of God it was wrought, that they neuer saw nor met before, Now how knew he this? for by the Wisdom of God it was wrought, that they never saw nor met before, av q-crq vvd pns31 d? p-acp p-acp dt n1 pp-f np1 pn31 vbds vvn, cst pns32 av-x vvd ccx vvd a-acp, (17) sermon (DIV1) 228 Page 146
2662 therefore hee must needs know it miraculously; Therefore he must needs know it miraculously; av pns31 vmb av vvi pn31 av-j; (17) sermon (DIV1) 228 Page 146
2663 euen as miraculously ( Luke 1.41.) hee leapt in his mothers wombe when she first heard of Christs conception. even as miraculously (Lycia 1.41.) he leapt in his mother's womb when she First herd of Christ conception. av c-acp av-j (av crd.) pns31 vvd p-acp po31 ng1 n1 c-crq pns31 ord vvd pp-f npg1 n1. (17) sermon (DIV1) 228 Page 146
2664 And if the signe to know him be the Doue, as some would haue it, And if the Signen to know him be the Dove, as Some would have it, cc cs dt n1 pc-acp vvi pno31 vbi dt n1, p-acp d vmd vhi pn31, (17) sermon (DIV1) 228 Page 146
2665 how knew he him before? It must be answered, that God gaue him a secret reuelation to himselfe, to discerne that this was the person in whom dwelt the God-head bodily; how knew he him before? It must be answered, that God gave him a secret Revelation to himself, to discern that this was the person in whom dwelled the Godhead bodily; q-crq vvd pns31 pno31 p-acp? pn31 vmb vbi vvn, cst np1 vvd pno31 dt j-jn n1 p-acp px31, pc-acp vvi cst d vbds dt n1 p-acp r-crq vvd dt n1 j; (17) sermon (DIV1) 228 Page 146
2666 and after for further confirmation, which was a signe a posteriori, there was this exhibition of that token, a Doue descending on him. and After for further confirmation, which was a Signen a posteriori, there was this exhibition of that token, a Dove descending on him. cc p-acp p-acp jc n1, r-crq vbds dt n1 dt fw-la, a-acp vbds d n1 pp-f d n1, dt n1 vvg p-acp pno31. (17) sermon (DIV1) 228 Page 146
2667 According as ( Exod. 3.12.) Moses was told he should bee a deliuerer of the people of Israel; According as (Exod 3.12.) Moses was told he should be a deliverer of the people of Israel; vvg a-acp (np1 crd.) np1 vbds vvn pns31 vmd vbi dt n1 pp-f dt n1 pp-f np1; (17) sermon (DIV1) 228 Page 146
2668 and this was his signe, that when he had done it he should sacrifice to God in the mount, that is, it should further confirme him, and this was his Signen, that when he had done it he should sacrifice to God in the mount, that is, it should further confirm him, cc d vbds po31 n1, cst c-crq pns31 vhd vdn pn31 pns31 vmd vvi p-acp np1 p-acp dt n1, cst vbz, pn31 vmd av-jc vvi pno31, (17) sermon (DIV1) 228 Page 146
2669 for he knew it before when he went forth of Egypt with the people. Where we may learne, that if we walke simply as in the sight of God, for he knew it before when he went forth of Egypt with the people. Where we may Learn, that if we walk simply as in the sighed of God, c-acp pns31 vvd pn31 a-acp c-crq pns31 vvd av pp-f np1 p-acp dt n1. c-crq pns12 vmb vvi, cst cs pns12 vvb av-j a-acp p-acp dt n1 pp-f np1, (17) sermon (DIV1) 228 Page 146
2670 and make a conscience of our calling, wee shall haue (if need require) an extraordinary presence and help of God to instruct vs, and make a conscience of our calling, we shall have (if need require) an extraordinary presence and help of God to instruct us, cc vvi dt n1 pp-f po12 n1, pns12 vmb vhi (cs n1 vvb) dt j n1 cc n1 pp-f np1 pc-acp vvi pno12, (17) sermon (DIV1) 228 Page 146
2671 and we shall be taught of him the secrets and wonders of the Lord. and we shall be taught of him the secrets and wonders of the Lord. cc pns12 vmb vbi vvn pp-f pno31 dt n2-jn cc n2 pp-f dt n1. (17) sermon (DIV1) 228 Page 146
2672 Further learne in this refusall of Iohn to baptise Christ, that although a man may be an excellent Minister, Further Learn in this refusal of John to baptise christ, that although a man may be an excellent Minister, jc vvi p-acp d n1 pp-f np1 pc-acp vvb np1, cst cs dt n1 vmb vbi dt j n1, (17) sermon (DIV1) 229 Page 146
2673 yet hee may erre concerning some chiefe point of his office, and this to bee no disparagement to him, yet he may err Concerning Some chief point of his office, and this to be no disparagement to him, av pns31 vmb vvi vvg d j-jn n1 pp-f po31 n1, cc d pc-acp vbi dx n1 p-acp pno31, (17) sermon (DIV1) 229 Page 147
2674 euen as Iohn failed in this duty. even as John failed in this duty. av c-acp np1 vvn p-acp d n1. (17) sermon (DIV1) 229 Page 147
2675 So as we draw out of this particular example this generall instruction, against such as except against Ministers being of another iudgement then others be: So as we draw out of this particular Exampl this general instruction, against such as except against Ministers being of Another judgement then Others be: av c-acp pns12 vvb av pp-f d j n1 d j n1, p-acp d c-acp vvi p-acp n2 vbg pp-f j-jn n1 cs n2-jn vbb: (17) sermon (DIV1) 229 Page 147
2676 for if he be faithfull in the greatest duty of his calling, and his end be to serue the people, not for ambition, for if he be faithful in the greatest duty of his calling, and his end be to serve the people, not for ambition, c-acp cs pns31 vbb j p-acp dt js n1 pp-f po31 n-vvg, cc po31 n1 vbb pc-acp vvi dt n1, xx p-acp n1, (17) sermon (DIV1) 229 Page 147
2775 and the greater shall our condemnation be, if we doe it not. and the greater shall our condemnation be, if we do it not. cc dt jc vmb po12 n1 vbi, cs pns12 vdb pn31 xx. (17) sermon (DIV1) 236 Page 152
2677 but of conscience, if he be sound in the principall, and hold the foundation, though perhaps he be in some errour otherwise, but of conscience, if he be found in the principal, and hold the Foundation, though perhaps he be in Some error otherwise, cc-acp pp-f n1, cs pns31 vbb j p-acp dt n-jn, cc vvb dt n1, cs av pns31 vbb p-acp d n1 av, (17) sermon (DIV1) 229 Page 147
2678 yet it is no reason to call his ministery into question. yet it is no reason to call his Ministry into question. av pn31 vbz dx n1 pc-acp vvi po31 n1 p-acp n1. (17) sermon (DIV1) 229 Page 147
2679 For wee must qualifie and correct our selues, from iudging hardly of them that differ from other Ministers in some points, vsing the moderation of S. Paul to the Philippians, like brethren supporting their infirmities. For we must qualify and correct our selves, from judging hardly of them that differ from other Ministers in Some points, using the moderation of S. Paul to the Philippians, like brothers supporting their infirmities. c-acp pns12 vmb vvi cc vvi po12 n2, p-acp vvg av pp-f pno32 cst vvb p-acp j-jn n2 p-acp d n2, vvg dt n1 pp-f n1 np1 p-acp dt njp2, av-j n2 vvg po32 n2. (17) sermon (DIV1) 229 Page 147
2680 Not but that Paul may withstand Peter to his face, ( Gal. 2.11.) in that wherein he is iustly to be condemned: Not but that Paul may withstand Peter to his face, (Gal. 2.11.) in that wherein he is justly to be condemned: xx p-acp d np1 vmb vvi np1 p-acp po31 n1, (np1 crd.) p-acp d c-crq pns31 vbz av-j pc-acp vbi vvn: (17) sermon (DIV1) 229 Page 147
2681 as if for a few Iewes sakes hee will separate himselfe from the Gentiles, with whom hee had before conuersed: as if for a few Iewes sakes he will separate himself from the Gentiles, with whom he had before conversed: c-acp cs p-acp dt d np2 n2 pns31 vmb vvi px31 p-acp dt n2-j, p-acp ro-crq pns31 vhd p-acp vvd: (17) sermon (DIV1) 229 Page 147
2682 for this was offensiue to the Church of God; for this was offensive to the Church of God; c-acp d vbds j p-acp dt n1 pp-f np1; (17) sermon (DIV1) 229 Page 147
2683 otherwise Paul and Barnabas ought not ( Act. 15.39.) to part asunder and breake company about small matters, otherwise Paul and Barnabas ought not (Act. 15.39.) to part asunder and break company about small matters, av np1 cc np1 vmd xx (n1 crd.) pc-acp vvi av cc vvi n1 p-acp j n2, (17) sermon (DIV1) 229 Page 147
2684 but one should appease the other in meekenesse of spirit. Now for the answer of Christ, it standeth on two parts: but one should appease the other in meekness of Spirit. Now for the answer of christ, it Stands on two parts: cc-acp pi vmd vvi dt j-jn p-acp n1 pp-f n1. av p-acp dt n1 pp-f np1, pn31 vvz p-acp crd n2: (17) sermon (DIV1) 229 Page 147
2685 first, requiring him to do it: secondly, a reason. Let alone for this time. First, requiring him to do it: secondly, a reason. Let alone for this time. ord, vvg pno31 pc-acp vdi pn31: ord, dt n1. vvb av-j p-acp d n1. (17) sermon (DIV1) 230 Page 147
2686 Where learne, there is a kind of modesty vnseasonable, (though all are to thinke humbly of themselues) which is that that hindereth a man from the execution of his calling: Where Learn, there is a kind of modesty unseasonable, (though all Are to think humbly of themselves) which is that that hindereth a man from the execution of his calling: q-crq vvb, pc-acp vbz dt n1 pp-f n1 j, (cs d vbr pc-acp vvi av-j pp-f px32) r-crq vbz d cst vvz dt n1 p-acp dt n1 pp-f po31 n-vvg: (17) sermon (DIV1) 230 Page 147
2687 and it is as if Christ should say: Whatsoeuer I be, stand thou vpon thy commission from God. and it is as if christ should say: Whatsoever I be, stand thou upon thy commission from God. cc pn31 vbz c-acp cs np1 vmd vvi: r-crq pns11 vbi, vvb pns21 p-acp po21 n1 p-acp np1. (17) sermon (DIV1) 230 Page 147
2688 And if Iohn by this his calling was thought worthy to baptize the naturall Sonne of God, much more may wee thinke our selues meet to preach to flesh and bloud what euer they be ▪ for though they haue not all vestem communem, yet they haue cutem communem; they differ not in birth, And if John by this his calling was Thought worthy to baptise the natural Son of God, much more may we think our selves meet to preach to Flesh and blood what ever they be ▪ for though they have not all Vestment communem, yet they have cutem communem; they differ not in birth, cc cs np1 p-acp d po31 n1 vbds vvn j pc-acp vvi dt j n1 pp-f np1, av-d av-dc vmb pns12 vvi po12 n2 vvb pc-acp vvi p-acp n1 cc n1 r-crq av pns32 vbb ▪ c-acp cs pns32 vhb xx d vvi fw-la, av pns32 vhb fw-la fw-la; pns32 vvb xx p-acp n1, (17) sermon (DIV1) 230 Page 147
2689 though there bee some difference in apparell. though there be Some difference in apparel. cs pc-acp vbb d n1 p-acp n1. (17) sermon (DIV1) 230 Page 147
2690 Neither are wee to abase our selues too much in the apprehension of our owne wants: Neither Are we to abase our selves too much in the apprehension of our own Wants: av-d vbr pns12 pc-acp vvi po12 n2 av av-d p-acp dt n1 pp-f po12 d n2: (17) sermon (DIV1) 230 Page 147
2691 for as Paul saith, who is worthy or sufficient to bee the Lords Ambassadour, to haue the keies of heauen to shut it, that not repenting men are damned; for as Paul Says, who is worthy or sufficient to be the lords Ambassador, to have the keys of heaven to shut it, that not repenting men Are damned; c-acp c-acp np1 vvz, r-crq vbz j cc j pc-acp vbi dt n2 n1, pc-acp vhi dt n2 pp-f n1 pc-acp vvi pn31, cst xx vvg n2 vbr vvn; (17) sermon (DIV1) 230 Page 147
2692 and to haue, that they bidde on earth to be sealed in heauen? Who is sufficient to be the Chancelour of that great king the Lord Iehoua, and to have, that they bid on earth to be sealed in heaven? Who is sufficient to be the Chancellor of that great King the Lord Iehoua, cc pc-acp vhi, cst pns32 vvd p-acp n1 pc-acp vbi vvn p-acp n1? q-crq vbz j pc-acp vbi dt n1 pp-f cst j n1 dt n1 np1, (17) sermon (DIV1) 230 Page 147
2693 or to saue a soule? Who is worthy to be receiued as God himselfe, as Christ saith: or to save a soul? Who is worthy to be received as God himself, as christ Says: cc pc-acp vvi dt n1? q-crq vbz j pc-acp vbi vvn p-acp np1 px31, c-acp np1 vvz: (17) sermon (DIV1) 230 Page 148
2694 He that receineth you, receiueth me; and he that heareth you, heareth me? Of himselfe no man. He that receiveth you, receiveth me; and he that hears you, hears me? Of himself no man. pns31 cst vvz pn22, vvz pno11; cc pns31 cst vvz pn22, vvz pno11? pp-f px31 dx n1. (17) sermon (DIV1) 230 Page 148
2695 But when the Lord hath once sanctified out polluted lippes, and that we haue a booke giuen vs to eate, But when the Lord hath once sanctified out polluted lips, and that we have a book given us to eat, p-acp c-crq dt n1 vhz a-acp vvn av j-vvn n2, cc cst pns12 vhb dt n1 vvn pno12 pc-acp vvi, (17) sermon (DIV1) 230 Page 148
2797 for that which is true in Christ as the head, is also in the inferiour members. for that which is true in christ as the head, is also in the inferior members. c-acp d r-crq vbz j p-acp np1 p-acp dt n1, vbz av p-acp dt j-jn n2. (17) sermon (DIV1) 238 Page 153
2696 and that our lippes be touched with the coale from the altar, whereby we may not be worthy, but vouchsafed to be worthy; and that our lips be touched with the coal from the altar, whereby we may not be worthy, but vouchsafed to be worthy; cc d po12 n2 vbb vvn p-acp dt n1 p-acp dt n1, c-crq pns12 vmb xx vbi j, cc-acp vvd pc-acp vbi j; (17) sermon (DIV1) 230 Page 148
8692 first, what is meant in that he is said to make petition for vs: First, what is meant in that he is said to make petition for us: ord, r-crq vbz vvn p-acp cst pns31 vbz vvn pc-acp vvi n1 p-acp pno12: (37) sermon (DIV1) 623 Page 369
2697 then though we be subiect to the same infirmities others be, wee must notstand amazed or abashed at them, then though we be Subject to the same infirmities Others be, we must notstand amazed or abashed At them, av cs pns12 vbb j-jn p-acp dt d n2 n2-jn vbb, pns12 vmb vvb vvn cc vvn p-acp pno32, (17) sermon (DIV1) 230 Page 148
2698 so as we be hindred in our duties. so as we be hindered in our duties. av c-acp pns12 vbb vvn p-acp po12 n2. (17) sermon (DIV1) 230 Page 148
2699 For if God will haue Moses goe to Egypt, ( Exod. 3.12.) he may not say: For if God will have Moses go to Egypt, (Exod 3.12.) he may not say: p-acp cs np1 vmb vhi np1 vvb p-acp np1, (np1 crd.) pns31 vmb xx vvi: (17) sermon (DIV1) 230 Page 148
2700 Who am I, that I should stand before Pharao? Neither must Ieremy say: ( Ier. 1.7.) I am a child, when the Lord hath once touched his mouth: Who am I, that I should stand before Pharaoh? Neither must Ieremy say: (Jeremiah 1.7.) I am a child, when the Lord hath once touched his Mouth: q-crq vbm pns11, cst pns11 vmd vvi p-acp np1? av-d vmb np1 vvb: (np1 crd.) pns11 vbm dt n1, c-crq dt n1 vhz a-acp vvn po31 n1: (17) sermon (DIV1) 230 Page 148
2701 for be hee neuer so slow of speech, the Lord ( Exod. 4.12.) will teach him what to say. for be he never so slow of speech, the Lord (Exod 4.12.) will teach him what to say. c-acp vbi pns31 av-x av j pp-f n1, dt n1 (np1 crd.) vmb vvi pno31 r-crq pc-acp vvi. (17) sermon (DIV1) 230 Page 148
2702 And Iohn must not be so nice, but he must baptise Christ, since God hath giuen him that honour. And John must not be so Nicaenae, but he must baptise christ, since God hath given him that honour. np1 np1 vmb xx vbi av j, cc-acp pns31 vmb vvb np1, c-acp np1 vhz vvn pno31 d n1. (17) sermon (DIV1) 230 Page 148
2703 Further heere learn, that if it so fall out, a man in some congregation be more learned, better exercised in the Scriptures, Further Here Learn, that if it so fallen out, a man in Some congregation be more learned, better exercised in the Scriptures, jc av vvi, cst cs pn31 av vvi av, dt n1 p-acp d n1 vbi av-dc j, av-jc vvn p-acp dt n2, (17) sermon (DIV1) 231 Page 148
2704 then are those lippes which ordinarily doe preserue more knowledge, though he haue profited more in mortification then his teacher, then Are those lips which ordinarily do preserve more knowledge, though he have profited more in mortification then his teacher, av vbr d n2 r-crq av-j vdb vvi dc n1, cs pns31 vhb vvn av-dc p-acp n1 cs po31 n1, (17) sermon (DIV1) 231 Page 148
2705 as Dauid had in his time by his continuall study in the Law of God; as David had in his time by his continual study in the Law of God; c-acp np1 vhd p-acp po31 n1 p-acp po31 j n1 p-acp dt n1 pp-f np1; (17) sermon (DIV1) 231 Page 148
2706 yet he is not to despise the ministery, wherein ordinarily there is that sufficiency, that it is able to instruct the best learned, yet he is not to despise the Ministry, wherein ordinarily there is that sufficiency, that it is able to instruct the best learned, av pns31 vbz xx pc-acp vvi dt n1, c-crq av-j a-acp vbz d n1, cst pn31 vbz j pc-acp vvi dt js j, (17) sermon (DIV1) 231 Page 148
2707 and to guide the most circumspect: and what euer he be, he must range himselfe in the common order of professors. and to guide the most circumspect: and what ever he be, he must range himself in the Common order of professors. cc pc-acp vvi dt av-ds j: cc q-crq av pns31 vbb, pns31 vmb vvi px31 p-acp dt j n1 pp-f n2. (17) sermon (DIV1) 231 Page 148
2708 For Christ though hee haue in him the riches of all wisedome, and the fulnesse of all grace, must and doth himselfe vrg• to receiue baptisme at Iohns hands, because it is Gods appointment: For christ though he have in him the riches of all Wisdom, and the fullness of all grace, must and does himself vrg• to receive Baptism At Iohns hands, Because it is God's appointment: p-acp np1 cs pns31 vhb p-acp pno31 dt n2 pp-f d n1, cc dt n1 pp-f d n1, vmb cc vdz px31 n1 pc-acp vvi n1 p-acp npg1 n2, c-acp pn31 vbz ng1 n1: (17) sermon (DIV1) 231 Page 148
2709 for heere runne the siluer streames that can quench our spirituall thurst; for Here run the silver streams that can quench our spiritual thirst; c-acp av vvi dt n1 n2 cst vmb vvi po12 j n1; (17) sermon (DIV1) 231 Page 148
2710 why then should others make themselues better then Christ, who had need of Iohns ministery? Dauid had most heauenly meditations, why then should Others make themselves better then christ, who had need of Iohns Ministry? David had most heavenly meditations, q-crq av vmd ng2-jn vvi px32 av-jc cs np1, r-crq vhd n1 pp-f npg1 n1? np1 vhd av-ds j n2, (17) sermon (DIV1) 231 Page 148
2711 and was wonderfull conuersant in the Scripture; and as himselfe saith, the law of God had made him wiser then his teachers, and was wonderful conversant in the Scripture; and as himself Says, the law of God had made him Wiser then his Teachers, cc vbds j j p-acp dt n1; cc p-acp px31 vvz, dt n1 pp-f np1 vhd vvn pno31 jc cs po31 n2, (17) sermon (DIV1) 231 Page 148
2712 yet he vouchsafed to submit himselfe to the hearing of them, and thought his life forlorne, yet he vouchsafed to submit himself to the hearing of them, and Thought his life forlorn, av pns31 vvd pc-acp vvi px31 p-acp dt n-vvg pp-f pno32, cc vvd po31 n1 vvn, (17) sermon (DIV1) 231 Page 148
2713 when he was exiled from the Temple: Psalm. 84.1. and that the birds that bred there were happier then hee. when he was exiled from the Temple: Psalm. 84.1. and that the Birds that bred there were Happier then he. c-crq pns31 vbds vvn p-acp dt n1: np1. crd. cc cst dt n2 cst vvd a-acp vbdr jc cs pns31. (17) sermon (DIV1) 231 Page 148
2714 Much more are they faulty now, that being farre short of that measure of religious knowledge was in Dauid, doe exempt and banish themselues from the publike congregation. Much more Are they faulty now, that being Far short of that measure of religious knowledge was in David, do exempt and banish themselves from the public congregation. av-d dc vbr pns32 j av, cst vbg av-j j pp-f d n1 pp-f j n1 vbds p-acp np1, vdb vvi cc vvi px32 p-acp dt j n1. (17) sermon (DIV1) 231 Page 149
2715 And if it be intolerable to despise the sacramentall bread, though thou hast as good at home, much more punishable is it to despise the administration of the doctrine, thinking thou canst profit as much at home: And if it be intolerable to despise the sacramental bred, though thou hast as good At home, much more punishable is it to despise the administration of the Doctrine, thinking thou Canst profit as much At home: cc cs pn31 vbb j pc-acp vvi dt j n1, cs pns21 vh2 p-acp j p-acp n1-an, av-d av-dc j vbz pn31 pc-acp vvi dt n1 pp-f dt n1, vvg pns21 vm2 vvi p-acp d p-acp n1-an: (17) sermon (DIV1) 231 Page 149
2716 for the greater blessing is knit to the publike ordinance and institution of God, where euery man may buy wisedome without money. for the greater blessing is knit to the public Ordinance and Institution of God, where every man may buy Wisdom without money. c-acp dt jc n1 vbz vvn p-acp dt j n1 cc n1 pp-f np1, c-crq d n1 vmb vvi n1 p-acp n1. (17) sermon (DIV1) 231 Page 149
2717 For the second, which is Christs reason: it is because we are to fulfill all righteousnesse. For the second, which is Christ reason: it is Because we Are to fulfil all righteousness. p-acp dt ord, r-crq vbz npg1 n1: pn31 vbz c-acp pns12 vbr pc-acp vvi d n1. (17) sermon (DIV1) 232 Page 149
2718 Then must Iohn baptize, that is his righteousnesse; Then must John baptise, that is his righteousness; av vmb np1 vvi, cst vbz po31 n1; (17) sermon (DIV1) 232 Page 149
2719 and Christ be baptized, for that is his righteousnes And thus was Christ baptized, a signe of remission of sinne, and christ be baptised, for that is his righteousness And thus was christ baptised, a Signen of remission of sin, cc np1 vbb vvn, p-acp d vbz po31 n1 cc av vbds np1 vvn, dt n1 pp-f n1 pp-f n1, (17) sermon (DIV1) 232 Page 149
2720 yet had he no sinne in him; yet had he no sin in him; av vhd pns31 dx n1 p-acp pno31; (17) sermon (DIV1) 232 Page 149
2721 he was circumcised, ( Luk. 2.21.22.) yet had he no vncleane flesh, his mother was purified, he was circumcised, (Luk. 2.21.22.) yet had he no unclean Flesh, his mother was purified, pns31 vbds vvn, (np1 crd.) av vhd pns31 dx j n1, po31 n1 vbds vvn, (17) sermon (DIV1) 232 Page 149
2722 yet was she not polluted by his birth: yet was she not polluted by his birth: av vbds pns31 xx vvn p-acp po31 n1: (17) sermon (DIV1) 232 Page 149
2723 but the reason is, I haue (saith Christ) taken vpon me the forme of a seruant, but the reason is, I have (Says christ) taken upon me the Form of a servant, cc-acp dt n1 vbz, pns11 vhb (vvz np1) vvn p-acp pno11 dt n1 pp-f dt n1, (17) sermon (DIV1) 232 Page 149
2724 and they (speaking of the elect) must be made righteous in me. and they (speaking of the elect) must be made righteous in me. cc pns32 (vvg pp-f dt n-vvn) vmb vbi vvn j p-acp pno11. (17) sermon (DIV1) 232 Page 149
2725 In the generall learne this, that what God hath commanded must be done, and it is conuenient to accomplish all righteousnesse. In the general Learn this, that what God hath commanded must be done, and it is convenient to accomplish all righteousness. p-acp dt n1 vvb d, cst r-crq np1 vhz vvn vmb vbi vdn, cc pn31 vbz j pc-acp vvi d n1. (17) sermon (DIV1) 233 Page 149
2726 So as no exception must bee taken to any thing God prescribeth: So as no exception must be taken to any thing God prescribeth: av c-acp dx n1 vmb vbi vvn p-acp d n1 np1 vvz: (17) sermon (DIV1) 233 Page 149
2727 if Christ were bound to it in the office of a Mediator, much more are wee to striue to come to this marke, to performe euery taske that God setteth downe. if christ were bound to it in the office of a Mediator, much more Are we to strive to come to this mark, to perform every task that God sets down. cs np1 vbdr vvn p-acp pn31 p-acp dt n1 pp-f dt n1, d dc vbr pns12 pc-acp vvi pc-acp vvi p-acp d n1, pc-acp vvi d n1 cst np1 vvz a-acp. (17) sermon (DIV1) 233 Page 149
2728 If thou sayest, or sufficeth to embrace those things that are necessary for saluation, I aske then what that is? If thou doest account it that without which none can be saued, If thou Sayest, or Suffices to embrace those things that Are necessary for salvation, I ask then what that is? If thou dost account it that without which none can be saved, cs pns21 vv2, cc vvz pc-acp vvi d n2 cst vbr j p-acp n1, pns11 vvb av q-crq d vbz? cs pns21 vd2 vvi pn31 d p-acp r-crq pix vmb vbi vvn, (17) sermon (DIV1) 233 Page 149
2729 then put away the Word and Sacraments, for many are saued without these. then put away the Word and Sacraments, for many Are saved without these. av vvd av dt n1 cc n2, p-acp d vbr vvn p-acp d. (17) sermon (DIV1) 233 Page 149
2730 Indeed some things are more necessary then others, as the Word begets and begins faith, the Sacraments doe but confirme it, and these are more necessary then the censures of the Church. Indeed Some things Are more necessary then Others, as the Word begets and begins faith, the Sacraments do but confirm it, and these Are more necessary then the censures of the Church. np1 d n2 vbr av-dc j cs n2-jn, c-acp dt n1 vvz cc vvz n1, dt n2 vdb p-acp vvi pn31, cc d vbr av-dc j cs dt n2 pp-f dt n1. (17) sermon (DIV1) 233 Page 149
2731 Some points destroy the foundation, as to deny Christ to bee the Sonne of God, others are not fundamentall, about which there may be great errours in iudgement: some points destroy the Foundation, as to deny christ to be the Son of God, Others Are not fundamental, about which there may be great errors in judgement: d n2 vvi dt n1, c-acp pc-acp vvi np1 pc-acp vbi dt n1 pp-f np1, n2-jn vbr xx j, p-acp r-crq a-acp vmb vbi j n2 p-acp n1: (17) sermon (DIV1) 233 Page 149
2732 but yet let vs consider as neare as we can, that wee fulfill whatsoeuer is commanded, but yet let us Consider as near as we can, that we fulfil whatsoever is commanded, cc-acp av vvb pno12 vvi a-acp av-j c-acp pns12 vmb, cst pns12 vvb r-crq vbz vvn, (17) sermon (DIV1) 233 Page 149
2733 and the least being commanded with singular wisedome of the Lord must bee obeyed. and the least being commanded with singular Wisdom of the Lord must be obeyed. cc dt ds vbg vvd p-acp j n1 pp-f dt n1 vmb vbi vvn. (17) sermon (DIV1) 233 Page 149
2734 So Timothie is commanded by Paul (1. Tim. 5.21.) to keepe all things, not preferring one before another. So Timothy is commanded by Paul (1. Tim. 5.21.) to keep all things, not preferring one before Another. np1 np1 vbz vvn p-acp np1 (crd np1 crd.) pc-acp vvi d n2, xx vvg crd p-acp n-jn. (17) sermon (DIV1) 233 Page 149
2735 We must not make a conscience of the least and neglect the greatest, of stand amazed with the excellency of the highest, We must not make a conscience of the least and neglect the greatest, of stand amazed with the excellency of the highest, pns12 vmb xx vvi dt n1 pp-f dt ds cc n1 dt js, pp-f n1 vvn p-acp dt n1 pp-f dt js, (17) sermon (DIV1) 233 Page 150
2736 so as we looke not downe to things inferiour commanded by the same God. so as we look not down to things inferior commanded by the same God. av c-acp pns12 vvb xx a-acp p-acp n2 j-jn vvn p-acp dt d np1. (17) sermon (DIV1) 233 Page 150
2737 It is the commission ( Mat. 28.19.) to preach and baptise, as that the word in the ordinance of God should goe before the seale; It is the commission (Mathew 28.19.) to preach and baptise, as that the word in the Ordinance of God should go before the seal; pn31 vbz dt n1 (np1 crd.) pc-acp vvi cc vvb, c-acp cst dt n1 p-acp dt n1 pp-f np1 vmd vvi p-acp dt n1; (17) sermon (DIV1) 233 Page 150
2738 and in this respect it is necessary: and in this respect it is necessary: cc p-acp d n1 pn31 vbz j: (17) sermon (DIV1) 233 Page 150
2739 yet is it a Sacrament, though there be no preaching, and the want of the word doth not abolish the nature of the action. yet is it a Sacrament, though there be no preaching, and the want of the word does not Abolah the nature of the actium. av vbz pn31 dt n1, cs pc-acp vbb dx vvg, cc dt n1 pp-f dt n1 vdz xx vvi dt n1 pp-f dt n1. (17) sermon (DIV1) 233 Page 150
2740 So we must labour, that all thing that sauour of corruption, may be remoued; yet not to seuer our selues from the Church by reason of some abuses. So we must labour, that all thing that savour of corruption, may be removed; yet not to sever our selves from the Church by reason of Some Abuses. av pns12 vmb vvi, cst d n1 cst n1 pp-f n1, vmb vbi vvn; av xx pc-acp vvi po12 n2 p-acp dt n1 p-acp n1 pp-f d n2. (17) sermon (DIV1) 233 Page 150
2741 And heere those are confuted, that will submit themselues to some commandements, and not to others. And Here those Are confuted, that will submit themselves to Some Commandments, and not to Others. cc av d vbr vvn, cst vmb vvi px32 p-acp d n2, cc xx p-acp n2-jn. (17) sermon (DIV1) 233 Page 150
2742 We thinke no man can be saued without Baptisme if hee contemne it, and why doest th•• not aswell labour to haue thy child nurtured vp in faith and religion? No man will come to the Sacrament without examination; We think no man can be saved without Baptism if he contemn it, and why dost th•• not aswell labour to have thy child nurtured up in faith and Religion? No man will come to the Sacrament without examination; pns12 vvb dx n1 vmb vbi vvn p-acp n1 cs pns31 vvb pn31, cc q-crq vd2 n1 xx av vvi pc-acp vhi po21 n1 vvn a-acp p-acp n1 cc n1? dx n1 vmb vvi p-acp dt n1 p-acp n1; (17) sermon (DIV1) 233 Page 150
2743 for if he do we account it damnable: for if he do we account it damnable: c-acp cs pns31 vdb pns12 vvb pn31 j: (17) sermon (DIV1) 233 Page 150
2744 or who is he that taking the bread in the Supper, would be found asleepe? yet we thrust our selues into the temple to heare the Lord speake vnto vs, not communing with our hearts before we come, or who is he that taking the bred in the Supper, would be found asleep? yet we thrust our selves into the temple to hear the Lord speak unto us, not communing with our hearts before we come, cc r-crq vbz pns31 cst vvg dt n1 p-acp dt n1, vmd vbi vvn j? av pns12 vvd po12 n2 p-acp dt n1 pc-acp vvi dt n1 vvb p-acp pno12, xx vvg p-acp po12 n2 c-acp pns12 vvb, (17) sermon (DIV1) 233 Page 150
2745 and suffering o•• selues to be caught with sleepe when we are come. and suffering o•• selves to be caught with sleep when we Are come. cc vvg n1 n2 pc-acp vbi vvn p-acp n1 c-crq pns12 vbr vvn. (17) sermon (DIV1) 233 Page 150
2746 And whence proceedeth this, but that we doe not esteeme it as righteous as ordinance of God to come to the doctrine with preparation, And whence Proceedeth this, but that we do not esteem it as righteous as Ordinance of God to come to the Doctrine with preparation, cc q-crq vvz d, cc-acp cst pns12 vdb xx vvi pn31 p-acp j c-acp n1 pp-f np1 pc-acp vvi p-acp dt n1 p-acp n1, (17) sermon (DIV1) 233 Page 150
2747 as to the Sacrament? Certaine it is, many may bee saued without Bptisme: as to the Sacrament? Certain it is, many may be saved without Bptisme: c-acp p-acp dt n1? j pn31 vbz, d vmb vbi vvn p-acp n1: (17) sermon (DIV1) 233 Page 150
2748 but being baptized and despising preaching if hee may haue it, he is sure to be damned: but being baptised and despising preaching if he may have it, he is sure to be damned: cc-acp vbg vvn cc vvg vvg cs pns31 vmb vhi pn31, pns31 vbz j pc-acp vbi vvn: (17) sermon (DIV1) 233 Page 150
2749 for what is the seale vnlesse there be a graunt precedent? But we are almost like vnto the Pharisees, that thought it no sinne to sweare by the altar, for what is the seal unless there be a grant precedent? But we Are almost like unto the Pharisees, that Thought it no sin to swear by the altar, p-acp r-crq vbz dt n1 cs pc-acp vbi dt n1 n1? cc-acp pns12 vbr av av-j p-acp dt np2, cst vvd pn31 dx n1 pc-acp vvi p-acp dt n1, (17) sermon (DIV1) 233 Page 150
2750 but to sweare by the oblation on the altar was an hainous matter: but to swear by the oblation on the altar was an heinous matter: cc-acp pc-acp vvi p-acp dt n1 p-acp dt n1 vbds dt j n1: (17) sermon (DIV1) 233 Page 150
2751 so to sweare by the Temple it was nothing, but otherwise to sweare by the gold in the Temple: so to swear by the Temple it was nothing, but otherwise to swear by the gold in the Temple: av pc-acp vvi p-acp dt n1 pn31 vbds pix, p-acp av pc-acp vvi p-acp dt n1 p-acp dt n1: (17) sermon (DIV1) 233 Page 150
2752 which is most strange, since the gold is nothing vnlesse it bee sanctified by the Temple. which is most strange, since the gold is nothing unless it be sanctified by the Temple. r-crq vbz av-ds j, c-acp dt n1 vbz pix cs pn31 vbb vvn p-acp dt n1. (17) sermon (DIV1) 233 Page 150
2753 So the Word doth separate and sanctifie the water and the bread, and not they the Word; So the Word does separate and sanctify the water and the bred, and not they the Word; np1 dt n1 vdz vvi cc vvi dt n1 cc dt n1, cc xx pns32 dt n1; (17) sermon (DIV1) 233 Page 150
2754 for it hath life without them, and who taught them to distinguish thus? For if we will all go to Iohn to be baptized of him, for it hath life without them, and who taught them to distinguish thus? For if we will all go to John to be baptised of him, p-acp pn31 vhz n1 p-acp pno32, cc r-crq vvd pno32 pc-acp vvi av? p-acp cs pns12 vmb d vvi p-acp np1 pc-acp vbi vvn pp-f pno31, (17) sermon (DIV1) 233 Page 150
2755 so must wee also to heare him preach. Let vs beware therefore how wee leape at a Gnat and swallow a Camell. so must we also to hear him preach. Let us beware Therefore how we leap At a Gnat and swallow a Camel. av vmb pns12 av pc-acp vvi pno31 vvi. vvb pno12 vvi av c-crq pns12 vvi p-acp dt n1 cc vvi dt n1. (17) sermon (DIV1) 233 Page 150
2756 Peter would as faine be cleansed as the rest of the Apostles, then must he not be so nice as to deny this mercy to himselfe, to haue Christ wash his feet. Peter would as feign be cleansed as the rest of the Apostles, then must he not be so Nicaenae as to deny this mercy to himself, to have christ wash his feet. np1 vmd p-acp av-j vbi vvn p-acp dt n1 pp-f dt n2, av vmb pns31 xx vbi av j c-acp pc-acp vvi d n1 p-acp px31, pc-acp vhi np1 vvi po31 n2. (17) sermon (DIV1) 233 Page 151
2757 But as we must measure euery thing by the commandement, so must we likewise esteeme them according to the dignity and order that God hath commanded, But as we must measure every thing by the Commandment, so must we likewise esteem them according to the dignity and order that God hath commanded, cc-acp c-acp pns12 vmb vvi d n1 p-acp dt n1, av vmb pns12 av vvb pno32 vvg p-acp dt n1 cc n1 cst np1 vhz vvn, (17) sermon (DIV1) 233 Page 151
2776 For though others speake by commission from God, as Iohn and the Prophets, yet this is true spoken of in the Hebrewes: For though Others speak by commission from God, as John and the prophets, yet this is true spoken of in the Hebrews: p-acp cs n2-jn vvb p-acp n1 p-acp np1, c-acp np1 cc dt n2, av d vbz j vvn pp-f p-acp dt njpg2: (17) sermon (DIV1) 236 Page 152
7402 We see by experience daily, that many there be that fight many battels, and runne through many skirmishes, We see by experience daily, that many there be that fight many battles, and run through many Skirmishes, pns12 vvb p-acp n1 av-j, cst d pc-acp vbi d n1 d n2, cc vvi p-acp d n2, (31) sermon (DIV1) 524 Page 303
2758 for this shall bee the best fulfilling of righteousnesse. And Iesus when he was baptised, &c. Heere the Euangelist setteth downe what followed immediatly after Christs baptising, namely, the ordaining of him by an heauenly Oracle, to be the great Doctor of the Church. for this shall be the best fulfilling of righteousness. And Iesus when he was baptised, etc. Here the Evangelist sets down what followed immediately After Christ Baptizing, namely, the ordaining of him by an heavenly Oracle, to be the great Doctor of the Church. p-acp d vmb vbi dt js j-vvg pp-f n1. cc np1 c-crq pns31 vbds j-vvn, av av dt np1 vvz a-acp q-crq vvd av-j p-acp npg1 vvg, av, dt vvg pp-f pno31 p-acp dt j n1, pc-acp vbi dt j n1 pp-f dt n1. (17) sermon (DIV1) 233 Page 151
2759 There were many glorious sights and apparitions, whereby was testified to Iohn and the people, that this was an extraordinary man. There were many glorious sights and apparitions, whereby was testified to John and the people, that this was an extraordinary man. pc-acp vbdr d j n2 cc n2, c-crq vbds vvn p-acp np1 cc dt n1, cst d vbds dt j n1. (17) sermon (DIV1) 235 Page 151
2760 By opening the heauens must bee vnderstood, that they were as it were cut asunder: By opening the heavens must be understood, that they were as it were Cut asunder: p-acp vvg dt n2 vmb vbi vvn, cst pns32 vbdr p-acp pn31 vbdr vvn av: (17) sermon (DIV1) 235 Page 151
2761 that thereby they might know, that this man was not to be considered as in the infirmitie of man, that thereby they might know, that this man was not to be considered as in the infirmity of man, cst av pns32 vmd vvi, cst d n1 vbds xx pc-acp vbi vvn a-acp p-acp dt n1 pp-f n1, (17) sermon (DIV1) 235 Page 151
2762 but as one come from heauen. but as one come from heaven. cc-acp c-acp pi vvn p-acp n1. (17) sermon (DIV1) 235 Page 151
2763 Further, Iohn and the people saw with their bodily eyes the bodily shape of a doue, by which was represented Sacramentally an extraordinary presence of the holy Ghost; Further, John and the people saw with their bodily eyes the bodily shape of a dove, by which was represented Sacramentally an extraordinary presence of the holy Ghost; av-jc, np1 cc dt n1 vvd p-acp po32 j n2 dt j n1 pp-f dt n1, p-acp r-crq vbds vvn av-j dt j n1 pp-f dt j n1; (17) sermon (DIV1) 235 Page 151
2764 which though it be euery where, and so cannot be lim•ted any where, yet was it neuer so much present any where as in this place: which though it be every where, and so cannot be lim•ted any where, yet was it never so much present any where as in this place: r-crq cs pn31 vbb d q-crq, cc av vmbx vbi vvn d c-crq, av vbds pn31 av av av-d vvi d c-crq c-acp p-acp d n1: (17) sermon (DIV1) 235 Page 151
2765 whereby was signified the perfusing and powring of all gifts and graces vpon the humane nature of the Lord Iesus. whereby was signified the perfusing and Pouring of all Gifts and graces upon the humane nature of the Lord Iesus. c-crq vbds vvn dt vvg cc vvg pp-f d n2 cc n2 p-acp dt j n1 pp-f dt n1 np1. (17) sermon (DIV1) 235 Page 151
2766 And after their sight had beene thus confirmed, yet was there a more excellent signe; And After their sighed had been thus confirmed, yet was there a more excellent Signen; cc p-acp po32 n1 vhd vbn av vvn, av vbds a-acp dt av-dc j n1; (17) sermon (DIV1) 235 Page 151
2767 a voice from the liuing God, that this man and this person that stood before them, aggreuating and gathering himselfe among the company of sinners, this poore man appearing but in the basenesse of this flesh, was the very naturall Sonne of God, begot by an incomprehensible generation, in whom his soule delighted. a voice from the living God, that this man and this person that stood before them, aggreuating and gathering himself among the company of Sinners, this poor man appearing but in the baseness of this Flesh, was the very natural Son of God, begotten by an incomprehensible generation, in whom his soul delighted. dt n1 p-acp dt j-vvg np1, cst d n1 cc d n1 cst vvd p-acp pno32, j-vvg cc vvg px31 p-acp dt n1 pp-f n2, d j n1 vvg p-acp p-acp dt n1 pp-f d n1, vbds dt j j n1 pp-f np1, vvn p-acp dt j n1, p-acp ro-crq po31 n1 vvd. (17) sermon (DIV1) 235 Page 151
2768 So as the summe is this: So as the sum is this: av c-acp dt n1 vbz d: (17) sermon (DIV1) 235 Page 151
2769 There are testimonies giuen from heauen to Iohn and the people, by sight and by hearing, that this man that was but newly baptized was the onely and alone peace-maker of the Church. The testimonies be three: There Are testimonies given from heaven to John and the people, by sighed and by hearing, that this man that was but newly baptised was the only and alone peacemaker of the Church. The testimonies be three: a-acp vbr n2 vvn p-acp n1 p-acp np1 cc dt n1, p-acp n1 cc p-acp vvg, cst d n1 cst vbds cc-acp av-j vvn vbds dt j cc j n1 pp-f dt n1. dt n2 vbb crd: (17) sermon (DIV1) 235 Page 151
2770 first, the opening of the heauens: secondly, the descending of the doue: thirdly, the voice from heauen, and the matter of the voice. First, the opening of the heavens: secondly, the descending of the dove: Thirdly, the voice from heaven, and the matter of the voice. ord, dt n-vvg pp-f dt n2: ord, dt vvg pp-f dt n1: ord, dt n1 p-acp n1, cc dt n1 pp-f dt n1. (17) sermon (DIV1) 235 Page 151
2771 For the first vnderstand, that albeit Christ had the heauens opened, in part for the confirmation of his owne soule, that hee was appointed to bee the great ruler of the Church, who in his humanity had need of such a confirmation, For the First understand, that albeit christ had the heavens opened, in part for the confirmation of his own soul, that he was appointed to be the great ruler of the Church, who in his humanity had need of such a confirmation, p-acp dt ord vvi, cst cs np1 vhd dt n2 vvd, p-acp n1 p-acp dt n1 pp-f po31 d n1, cst pns31 vbds vvn pc-acp vbi dt j n1 pp-f dt n1, r-crq p-acp po31 n1 vhd n1 pp-f d dt n1, (17) sermon (DIV1) 236 Page 151
2772 and that in part they were opened to giue him security to vndergoe this great office: and that in part they were opened to give him security to undergo this great office: cc cst p-acp n1 pns32 vbdr vvn pc-acp vvi pno31 n1 pc-acp vvi d j n1: (17) sermon (DIV1) 236 Page 152
2773 yet it was done especially for the confirming of Iohn and the people, as Ioh. 12. A voice came from heauen saying, I haue glorified him, which came (saith Christ vers. 30.) not for me, but for your sakes. yet it was done especially for the confirming of John and the people, as John 12. A voice Come from heaven saying, I have glorified him, which Come (Says christ vers. 30.) not for me, but for your sakes. av pn31 vbds vdn av-j p-acp dt vvg pp-f np1 cc dt n1, c-acp np1 crd dt n1 vvd p-acp n1 vvg, pns11 vhb vvn pno31, r-crq vvd (vvz np1 fw-la. crd) xx p-acp pno11, cc-acp p-acp po22 n2. (17) sermon (DIV1) 236 Page 152
2774 So as heereby generally obserue, in that the heauens are opened to authorize him to be the great Teacher, that our duty is to heare him, So as hereby generally observe, in that the heavens Are opened to authorise him to be the great Teacher, that our duty is to hear him, av c-acp av av-j vvi, p-acp d dt n2 vbr vvn pc-acp vvi pno31 pc-acp vbi dt j n1, cst po12 n1 vbz pc-acp vvi pno31, (17) sermon (DIV1) 236 Page 152
2777 that if they went not vnpunished that despised them that spake from the earth, that is, being but men, much lesse shall they escape that despise him who speaketh from heauen. that if they went not unpunished that despised them that spoke from the earth, that is, being but men, much less shall they escape that despise him who speaks from heaven. cst cs pns32 vvd xx j cst vvd pno32 cst vvd p-acp dt n1, cst vbz, vbg p-acp n2, av-d av-dc vmb pns32 vvi cst vvb pno31 r-crq vvz p-acp n1. (17) sermon (DIV1) 236 Page 152
2778 And since the Prophets, ( Luk. 16.29.) are to be heard, and Iohn speaking in the authority of God, much more are we to take heede, that we neglect not the words of this great Teacher, that speakes from heauen, being God in flesh. For the second testimony: And since the prophets, (Luk. 16.29.) Are to be herd, and John speaking in the Authority of God, much more Are we to take heed, that we neglect not the words of this great Teacher, that speaks from heaven, being God in Flesh. For the second testimony: cc c-acp dt n2, (np1 crd.) vbr pc-acp vbi vvn, cc np1 vvg p-acp dt n1 pp-f np1, d dc vbr pns12 pc-acp vvi n1, cst pns12 vvb xx dt n2 pp-f d j n1, cst vvz p-acp n1, vbg n1 p-acp n1. p-acp dt ord n1: (17) sermon (DIV1) 236 Page 152
2779 first, may be demanded whether Iesus was destitute of this spirit before? And if not, First, may be demanded whither Iesus was destitute of this Spirit before? And if not, ord, vmb vbi vvn cs np1 vbds j pp-f d n1 a-acp? cc cs xx, (17) sermon (DIV1) 237 Page 152
2780 why it is said (now) to light on him? It is certaine, (as the Apostle teacheth) that the God head dwelt bodily in his flesh, why it is said (now) to Light on him? It is certain, (as the Apostle Teaches) that the God head dwelled bodily in his Flesh, c-crq pn31 vbz vvn (av) pc-acp vvi p-acp pno31? pn31 vbz j, (c-acp dt n1 vvz) cst dt np1 n1 vvd j p-acp po31 n1, (17) sermon (DIV1) 237 Page 152
2781 and neuer any creature had so much as hee, from the first moment of his conception. and never any creature had so much as he, from the First moment of his conception. cc av-x d n1 vhd av av-d c-acp pns31, p-acp dt ord n1 pp-f po31 n1. (17) sermon (DIV1) 237 Page 152
2782 And in that it seemes now to descend vpon him, vnderstand, that before hee led a priuate life, And in that it seems now to descend upon him, understand, that before he led a private life, cc p-acp cst pn31 vvz av pc-acp vvi p-acp pno31, vvb, cst a-acp pns31 vvd dt j n1, (17) sermon (DIV1) 237 Page 152
2783 and the time of his manifestation was not come, at this time hee abstained from shewing any worke of his mediatorship, and the time of his manifestation was not come, At this time he abstained from showing any work of his mediatorship, cc dt n1 pp-f po31 n1 vbds xx vvn, p-acp d n1 pns31 vvd p-acp vvg d n1 pp-f po31 n1, (17) sermon (DIV1) 237 Page 152
2784 and in this priuat course of life he had such a portion of the spirit as was meete: and in this private course of life he had such a portion of the Spirit as was meet: cc p-acp d j n1 pp-f n1 pns31 vhd d dt n1 pp-f dt n1 a-acp vbds j: (17) sermon (DIV1) 237 Page 152
2785 but now when he was to exercise his office, he hath his soule endued with a more excellent measure of grace. but now when he was to exercise his office, he hath his soul endued with a more excellent measure of grace. cc-acp av c-crq pns31 vbds pc-acp vvi po31 n1, pns31 vhz po31 n1 vvn p-acp dt av-dc j n1 pp-f n1. (17) sermon (DIV1) 237 Page 152
2786 Hereupon it is said, Esa. 61.1. The spirit of the Lord came vpon me to preach good tidings, &c. comming then in a speciall manner vpon him: Hereupon it is said, Isaiah 61.1. The Spirit of the Lord Come upon me to preach good tidings, etc. coming then in a special manner upon him: av pn31 vbz vvn, np1 crd. dt n1 pp-f dt n1 vvd p-acp pno11 pc-acp vvi j n2, av vvg av p-acp dt j n1 p-acp pno31: (17) sermon (DIV1) 237 Page 152
2787 where we learne, that as Christ in the lineaments and proportion of his bodie grew and increased, where we Learn, that as christ in the lineaments and proportion of his body grew and increased, c-crq pns12 vvb, cst c-acp np1 p-acp dt n2 cc n1 pp-f po31 n1 vvd cc vvd, (17) sermon (DIV1) 237 Page 152
2788 so did he also in the graces of his soule and inward vertues, as ( Luk. 2.52.) hee increased in wisedome, and in stature, so did he also in the graces of his soul and inward Virtues, as (Luk. 2.52.) he increased in Wisdom, and in stature, av vdd pns31 av p-acp dt n2 pp-f po31 n1 cc j n2, c-acp (np1 crd.) pns31 vvd p-acp n1, cc p-acp n1, (17) sermon (DIV1) 237 Page 152
2789 and in fauour both with God and men. and in favour both with God and men. cc p-acp n1 av-d p-acp np1 cc n2. (17) sermon (DIV1) 237 Page 152
2790 And howsoeuer hee had by right appertaining to him all grace, yet it was powred downe by degrees: And howsoever he had by right appertaining to him all grace, yet it was poured down by Degrees: cc c-acp pns31 vhd p-acp n-jn vvg p-acp pno31 d n1, av pn31 vbds vvn a-acp p-acp n2: (17) sermon (DIV1) 237 Page 152
2791 and the greatest measure of all, was at the time of his ascension. and the greatest measure of all, was At the time of his Ascension. cc dt js n1 pp-f d, vbds p-acp dt n1 pp-f po31 n1. (17) sermon (DIV1) 237 Page 152
2792 The grace hee hath receiued is farre aboue that of Angels, euen that which hee had in his humane soule, The grace he hath received is Far above that of Angels, even that which he had in his humane soul, dt n1 pns31 vhz vvn vbz av-j p-acp d pp-f n2, av cst r-crq pns31 vhd p-acp po31 j n1, (17) sermon (DIV1) 237 Page 153
2793 yet were they created and finite: yet were they created and finite: av vbdr pns32 vvn cc j: (17) sermon (DIV1) 237 Page 153
2794 and it is no vitious or blame-worthy ignorance, not to know that as a man, which commeth not within the compasse of his humanity, and it is no vicious or blameworthy ignorance, not to know that as a man, which comes not within the compass of his humanity, cc pn31 vbz dx j cc j n1, xx pc-acp vvi cst p-acp dt n1, r-crq vvz xx p-acp dt n1 pp-f po31 n1, (17) sermon (DIV1) 237 Page 153
2795 as the certainty of the latter day is not reuealed (as himselfe saith) to the sonne of man. as the certainty of the latter day is not revealed (as himself Says) to the son of man. c-acp dt n1 pp-f dt d n1 vbz xx vvn (p-acp px31 vvz) p-acp dt n1 pp-f n1. (17) sermon (DIV1) 237 Page 153
2796 Further, in that the spirit doth now annoint him, learne, that whosoeuer shall challenge any calling from God, must shew himselfe to be qualified in some sort more then he was in his priuate life: Further, in that the Spirit does now anoint him, Learn, that whosoever shall challenge any calling from God, must show himself to be qualified in Some sort more then he was in his private life: jc, p-acp d dt n1 vdz av vvi pno31, vvb, cst r-crq vmb vvi d vvg p-acp np1, vmb vvi px31 pc-acp vbi vvn p-acp d n1 av-dc cs pns31 vbds p-acp po31 j n1: (17) sermon (DIV1) 238 Page 153
2839 and so they be not of the same nature. and so they be not of the same nature. cc av pns32 vbb xx pp-f dt d n1. (17) sermon (DIV1) 240 Page 155
2798 And as it is intolerable in a man to vsurpe any place in the Church without authority from men, And as it is intolerable in a man to usurp any place in the Church without Authority from men, cc c-acp pn31 vbz j p-acp dt n1 pc-acp vvi d n1 p-acp dt n1 p-acp n1 p-acp n2, (17) sermon (DIV1) 238 Page 153
2799 so is i• high presumption to take it vpon him, except with the outward calling he can shew the inward seale of the holy Ghost: so is i• high presumption to take it upon him, except with the outward calling he can show the inward seal of the holy Ghost: av vbz n1 j n1 pc-acp vvi pn31 p-acp pno31, c-acp p-acp dt j n-vvg pns31 vmb vvi dt j n1 pp-f dt j n1: (17) sermon (DIV1) 238 Page 153
2800 for without this, the approbation of men is but as a seale set vpon water; for without this, the approbation of men is but as a seal Set upon water; c-acp p-acp d, dt n1 pp-f n2 vbz p-acp p-acp dt n1 vvn p-acp n1; (17) sermon (DIV1) 238 Page 153
2801 and if he pretend the allowance of the holy Ghost, let him shew some competent sufficiency to discharge it. and if he pretend the allowance of the holy Ghost, let him show Some competent sufficiency to discharge it. cc cs pns31 vvb dt n1 pp-f dt j n1, vvb pno31 vvi d j n1 pc-acp vvi pn31. (17) sermon (DIV1) 238 Page 153
2802 Secondly, is to bee considered, why he descended in the shape of a doue. Secondly, is to be considered, why he descended in the shape of a dove. ord, vbz pc-acp vbi vvn, c-crq pns31 vvd p-acp dt n1 pp-f dt n1. (17) sermon (DIV1) 238 Page 153
2803 Where note first, that wee vnderstand not the shape spoken of as if the done appeared but as in a shape: Where note First, that we understand not the shape spoken of as if the done appeared but as in a shape: q-crq n1 ord, cst pns12 vvb xx dt n1 vvn pp-f c-acp cs dt vdi vvn p-acp c-acp p-acp dt n1: (17) sermon (DIV1) 238 Page 153
2804 for it had a reall and a bodily being and substance, and the word (shape) is to bee referred to the holy Ghost, which is in all places as God, for it had a real and a bodily being and substance, and the word (shape) is to be referred to the holy Ghost, which is in all places as God, c-acp pn31 vhd dt j cc dt j vbg cc n1, cc dt n1 (n1) vbz pc-acp vbi vvn p-acp dt j n1, r-crq vbz p-acp d n2 c-acp np1, (17) sermon (DIV1) 238 Page 153
2805 and so not visible in himselfe; and so not visible in himself; cc av xx j p-acp px31; (17) sermon (DIV1) 238 Page 153
2806 but truely represented in the doue, all signes being (as they must bee) proportionable to the representing of that is to bee signified. In Acts 2.2. the spirit appeareth like the rushing winde, to shew the power and feruency of the Gospell: but truly represented in the dove, all Signs being (as they must be) proportionable to the representing of that is to be signified. In Acts 2.2. the Spirit appears like the rushing wind, to show the power and fervency of the Gospel: cc-acp av-j vvn p-acp dt n1, d n2 vbg (c-acp pns32 vmb vbi) j p-acp dt vvg pp-f d vbz pc-acp vbi vvn. p-acp n2 crd. dt n1 vvz av-j dt j-vvg n1, pc-acp vvi dt n1 cc n1 pp-f dt n1: (17) sermon (DIV1) 238 Page 153
2807 secondly, like a clouen tongue, which should speake, and be as it were diuided to all: secondly, like a cloven tongue, which should speak, and be as it were divided to all: ord, av-j dt vvn n1, r-crq vmd vvi, cc vbi c-acp pn31 vbdr vvn p-acp d: (17) sermon (DIV1) 238 Page 153
2808 thirdly, like a fiery tongue, to purge vs, and to wast mens filthinesse. Thirdly, like a fiery tongue, to purge us, and to wast men's filthiness. ord, av-j dt j n1, pc-acp vvi pno12, cc pc-acp vvi ng2 n1. (17) sermon (DIV1) 238 Page 153
2809 And heere like a doue, to testifie Christs kingdome to be in all lowlinesse and harmlesnesse, to be a preacher of peace, of such a doue like simplicity, that as is spoken by the Prophet, he should not lift vp his voice in the streets, And Here like a dove, to testify Christ Kingdom to be in all lowliness and harmlesnesse, to be a preacher of peace, of such a dove like simplicity, that as is spoken by the Prophet, he should not lift up his voice in the streets, cc av av-j dt n1, pc-acp vvi npg1 n1 pc-acp vbi p-acp d n1 cc n1, pc-acp vbi dt n1 pp-f n1, pp-f d dt n1 av-j n1, d c-acp vbz vvn p-acp dt n1, pns31 vmd xx vvi a-acp po31 n1 p-acp dt n2, (17) sermon (DIV1) 238 Page 153
2810 and of so compassionate a heart, as not to breake the bruised reede. Heere further consider the difference between the manifestation of the Law and of the Gospell: and of so compassionate a heart, as not to break the Bruised reed. Here further Consider the difference between the manifestation of the Law and of the Gospel: cc pp-f av j dt n1, c-acp xx pc-acp vvi dt j-vvn n1. av av-jc vvb dt n1 p-acp dt n1 pp-f dt n1 cc pp-f dt n1: (17) sermon (DIV1) 238 Page 153
2811 in the deliuery of the Law blowes the sound of a trumper, appeares fearefull lightning a•• dreadfull thundring, Exod. 19.16. in the delivery of the Law blows the found of a trumper, appears fearful lightning a•• dreadful thundering, Exod 19.16. p-acp dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1, vvz j n1 n1 j vvg, np1 crd. (17) sermon (DIV1) 239 Page 154
2812 so as the people could not abide to heare it, and Moses himselfe being astonished, and said: so as the people could not abide to hear it, and Moses himself being astonished, and said: av c-acp dt n1 vmd xx vvi pc-acp vvi pn31, cc np1 px31 vbg vvn, cc vvd: (17) sermon (DIV1) 239 Page 154
2813 I feare and quake, Heb. 12.21. I Fear and quake, Hebrew 12.21. pns11 vvb cc vvi, np1 crd. (17) sermon (DIV1) 239 Page 154
2814 But when the Gospell is giuen, there is nothing commeth foorth that is fearefull, to testifie that Christ would not terrifie with thundring threates, But when the Gospel is given, there is nothing comes forth that is fearful, to testify that christ would not terrify with thundering Treats, p-acp c-crq dt n1 vbz vvn, pc-acp vbz pix vvz av cst vbz j, pc-acp vvi cst np1 vmd xx vvi p-acp j-vvg n2, (17) sermon (DIV1) 239 Page 154
2815 but by a mild, and a still, and a familiar voice would call men, how long soeuer they haue continued in their sinnes, but by a mild, and a still, and a familiar voice would call men, how long soever they have continued in their Sins, cc-acp p-acp dt j, cc dt j, cc dt j-jn n1 vmd vvi n2, c-crq av-j av pns32 vhb vvn p-acp po32 n2, (17) sermon (DIV1) 239 Page 154
2816 and how many soeuer they be: and how many soever they be: cc c-crq d av pns32 vbb: (17) sermon (DIV1) 239 Page 154
2817 yea if they be distressed in their hearts, and anguished in their soules, as a milde doue he allureth them, and promiseth to saue them. yea if they be distressed in their hearts, and anguished in their Souls, as a mild dove he Allureth them, and promises to save them. uh cs pns32 vbb vvn p-acp po32 n2, cc vvn p-acp po32 n2, c-acp dt j n1 pns31 vvz pno32, cc vvz pc-acp vvi pno32. (17) sermon (DIV1) 239 Page 154
2818 Whereupon if any man doe bleed, that he hath wounded the Lord by his offences, Whereupon if any man do bleed, that he hath wounded the Lord by his offences, c-crq cs d n1 vdb vvi, cst pns31 vhz vvn dt n1 p-acp po31 n2, (17) sermon (DIV1) 239 Page 154
2819 and do grone with sighes vnspekeable, and be confounded with his owne sin, and ashamed of himselfe, let him not feare to goe to Christ, who is yet euen to this day a doue. and do groan with sighs vnspekeable, and be confounded with his own since, and ashamed of himself, let him not Fear to go to christ, who is yet even to this day a dove. cc vdb vvi p-acp n2 j, cc vbi vvn p-acp po31 d n1, cc j pp-f px31, vvb pno31 xx vvi pc-acp vvi p-acp np1, r-crq vbz av av-j p-acp d n1 dt n1. (17) sermon (DIV1) 239 Page 154
2820 The least grone of a repentant heart the Lord will not refuse: for it is his nature to be mercifull, and his glory and ioy to saue, The least groan of a repentant heart the Lord will not refuse: for it is his nature to be merciful, and his glory and joy to save, dt ds n1 pp-f dt j n1 dt n1 vmb xx vvi: c-acp pn31 vbz po31 n1 pc-acp vbi j, cc po31 n1 cc n1 pc-acp vvi, (17) sermon (DIV1) 239 Page 154
2821 and if there be but a litle worke begun in vs, the Lord Iesus will quicken and cherish it; and if there be but a little work begun in us, the Lord Iesus will quicken and cherish it; cc cs pc-acp vbi p-acp dt j n1 vvn p-acp pno12, dt n1 np1 vmb vvi cc vvi pn31; (17) sermon (DIV1) 239 Page 154
2822 which may comfort vs to powre foorth our soules before him: for hee lieth in waite for our returne with the lost Sonne, Luk. 15.20. and hath not deposed not laid aside his compassion. which may Comfort us to pour forth our Souls before him: for he lies in wait for our return with the lost Son, Luk. 15.20. and hath not deposed not laid aside his compassion. r-crq vmb vvi pno12 pc-acp vvi av po12 n2 p-acp pno31: c-acp pns31 vvz p-acp n1 p-acp po12 n1 p-acp dt j-vvn n1, np1 crd. cc vhz xx vvn xx vvn av po31 n1. (17) sermon (DIV1) 239 Page 154
2823 Now if neither the voice of Moses 〈 ◊ 〉 terrifie, nor the voice of Christ allure vs, Now if neither the voice of Moses 〈 ◊ 〉 terrify, nor the voice of christ allure us, av cs d dt n1 pp-f np1 〈 sy 〉 vvi, ccx dt n1 pp-f np1 vvb pno12, (17) sermon (DIV1) 239 Page 154
2824 if piping will not make vs dance, nor weeping will make vs repent, then this is our condemnation, that this meeke doue is not embraced, if piping will not make us dance, nor weeping will make us Repent, then this is our condemnation, that this meek dove is not embraced, cs vvg vmb xx vvi pno12 vvi, ccx vvg vmb vvi pno12 vvi, cs d vbz po12 n1, cst d j n1 vbz xx vvn, (17) sermon (DIV1) 239 Page 154
2825 and that wee beleeue not the Gospell, whereby we may haue accesse to Christ, and so be saued. and that we believe not the Gospel, whereby we may have access to christ, and so be saved. cc cst pns12 vvb xx dt n1, c-crq pns12 vmb vhi n1 p-acp np1, cc av vbi vvn. (17) sermon (DIV1) 239 Page 154
2826 Thirdly, heere is to be considered, how Iohn could call the doue the holy Ghost, Thirdly, Here is to be considered, how John could call the dove the holy Ghost, ord, av vbz pc-acp vbi vvn, q-crq np1 vmd vvi dt n1 dt j n1, (17) sermon (DIV1) 240 Page 154
2827 since the essence of this spirit is not discernable, nor the power infused into Christ to be seene. since the essence of this Spirit is not discernible, nor the power infused into christ to be seen. c-acp dt n1 pp-f d n1 vbz xx j, ccx dt n1 vvn p-acp np1 pc-acp vbi vvn. (17) sermon (DIV1) 240 Page 154
2828 Againe, he that is euery where, and in no place circumscribed, cannot be discerned: Again, he that is every where, and in no place circumscribed, cannot be discerned: av, pns31 cst vbz d c-crq, cc p-acp dx n1 vvn, vmbx vbi vvn: (17) sermon (DIV1) 240 Page 154
2829 how is it said then, that Iohn saw him? Wee most vnderstand they are both figuratiue and borrowed speeches, hee saw not the Essence of the holy Ghost, how is it said then, that John saw him? we most understand they Are both figurative and borrowed Speeches, he saw not the Essence of the holy Ghost, c-crq vbz pn31 vvn av, cst np1 vvd pno31? pns12 av-ds vvi pns32 vbr av-d j cc j-vvn n2, pns31 vvd xx dt n1 pp-f dt j n1, (17) sermon (DIV1) 240 Page 154
2830 nor the power infused into Christ is not to be discerned: for this was to be seene onely with the eye of the soule: nor the power infused into christ is not to be discerned: for this was to be seen only with the eye of the soul: ccx dt n1 vvn p-acp np1 vbz xx pc-acp vbi vvn: c-acp d vbds pc-acp vbi vvn av-j p-acp dt n1 pp-f dt n1: (17) sermon (DIV1) 240 Page 154
2831 but the sight of the doue perswaded him the spirit was there after a speciall manner, singualr and extraordinary. but the sighed of the dove persuaded him the Spirit was there After a special manner, singualr and extraordinary. cc-acp dt n1 pp-f dt n1 vvd pno31 dt n1 vbds a-acp p-acp dt j n1, n1 cc j. (17) sermon (DIV1) 240 Page 154
2832 Againe, hee saw not the spirit descend, but the doue, which did really signifie, that as verily and truly the spirit was light vpon him. Again, he saw not the Spirit descend, but the dove, which did really signify, that as verily and truly the Spirit was Light upon him. av, pns31 vvd xx dt n1 vvb, cc-acp dt n1, r-crq vdd av-j vvi, cst c-acp av-j cc av-j dt n1 vbds j p-acp pno31. (17) sermon (DIV1) 240 Page 155
2833 But is the holy Ghost that Doue, as Ioh. 1.32. I beheld that spirit come downe from heauen like a Doue, and it abode on him. But is the holy Ghost that Dove, as John 1.32. I beheld that Spirit come down from heaven like a Dove, and it Abided on him. cc-acp vbz dt j n1 cst n1, c-acp np1 crd. pns11 vvd cst n1 vvb a-acp p-acp n1 av-j dt n1, cc pn31 vvd p-acp pno31. (17) sermon (DIV1) 240 Page 155
2834 This is to be vnderstood, not that the holy Ghost was inclosed in the Doue, This is to be understood, not that the holy Ghost was enclosed in the Dove, d vbz pc-acp vbi vvn, xx cst dt j n1 vbds vvn p-acp dt n1, (17) sermon (DIV1) 240 Page 155
2835 or personally vnited to the Doue, but it is a sacramentall speech, whereby that which is proper to the signe is giuen and attributed to the thing signified; or personally united to the Dove, but it is a sacramental speech, whereby that which is proper to the Signen is given and attributed to the thing signified; cc av-j vvn p-acp dt n1, cc-acp pn31 vbz dt j n1, c-crq cst r-crq vbz j p-acp dt n1 vbz vvn cc vvn p-acp dt n1 vvd; (17) sermon (DIV1) 240 Page 155
2836 as we say, the bread is the body of Christ: as we say, the bred is the body of christ: c-acp pns12 vvb, dt n1 vbz dt n1 pp-f np1: (17) sermon (DIV1) 240 Page 155
2837 but if substantially the holy Ghost be present in the Doue, then so is the body of Christ in the Supper. Not like: but if substantially the holy Ghost be present in the Dove, then so is the body of christ in the Supper. Not like: cc-acp cs av-j dt j n1 vbb j p-acp dt n1, av av vbz dt n1 pp-f np1 p-acp dt n1. xx av-j: (17) sermon (DIV1) 240 Page 155
2838 for the holy Ghost is euery where, because he is a spirit, but the body of Christ is circumscribed and bounded in a place certaine, for the holy Ghost is every where, Because he is a Spirit, but the body of christ is circumscribed and bounded in a place certain, c-acp dt j n1 vbz d c-crq, c-acp pns31 vbz dt n1, cc-acp dt n1 pp-f np1 vbz vvn cc vvn p-acp dt n1 j, (17) sermon (DIV1) 240 Page 155
2840 Againe, we do not say the Doue was a type of the substantiall presence of the holy Ghost, Again, we do not say the Dove was a type of the substantial presence of the holy Ghost, av, pns12 vdb xx vvi dt n1 vbds dt n1 pp-f dt j n1 pp-f dt j n1, (17) sermon (DIV1) 240 Page 155
2841 for it was then euery where; for it was then every where; c-acp pn31 vbds av d q-crq; (17) sermon (DIV1) 240 Page 155
2842 and it was not there present as in essence, but it was a type to signifie that he was so there as in no place so much: and it was not there present as in essence, but it was a type to signify that he was so there as in no place so much: cc pn31 vbds xx a-acp j c-acp p-acp n1, cc-acp pn31 vbds dt n1 pc-acp vvi cst pns31 vbds av a-acp c-acp p-acp dx n1 av av-d: (17) sermon (DIV1) 240 Page 155
2843 and it must be intended of a sacramentall and of no essentiall presence, as if he were no where else, and it must be intended of a sacramental and of no essential presence, as if he were no where Else, cc pn31 vmb vbi vvn pp-f dt j cc pp-f dx j n1, c-acp cs pns31 vbdr dx c-crq av, (17) sermon (DIV1) 240 Page 155
2844 but of the presence of his essence in a speciall maner. but of the presence of his essence in a special manner. cc-acp pp-f dt n1 pp-f po31 n1 p-acp dt j n1. (17) sermon (DIV1) 240 Page 155
2845 Againe, it is absurd to aske how there can be a true giuing of the thing vnlesse the thing be there; Again, it is absurd to ask how there can be a true giving of the thing unless the thing be there; av, pn31 vbz j pc-acp vvi c-crq pc-acp vmb vbi dt j vvg pp-f dt n1 cs dt n1 vbb a-acp; (17) sermon (DIV1) 241 Page 155
2846 as that Christ cannot be giuen by the bread, vnlesse he be in, or with, or vnder the bread: as that christ cannot be given by the bred, unless he be in, or with, or under the bred: c-acp cst np1 vmbx vbi vvn p-acp dt n1, cs pns31 vbb p-acp, cc p-acp, cc p-acp dt n1: (17) sermon (DIV1) 241 Page 155
2847 for it is not the locall presence or absence that makes the truth of giuing it, for it is not the local presence or absence that makes the truth of giving it, c-acp pn31 vbz xx dt j n1 cc n1 cst vvz dt n1 pp-f vvg pn31, (17) sermon (DIV1) 241 Page 155
2848 but if the verity of the thing be there, it is enough: for God can giue man leaue to eate his flesh being in heauen. but if the verity of the thing be there, it is enough: for God can give man leave to eat his Flesh being in heaven. cc-acp cs dt n1 pp-f dt n1 vbb a-acp, pn31 vbz av-d: c-acp np1 vmb vvi n1 vvi pc-acp vvi po31 n1 vbg p-acp n1. (17) sermon (DIV1) 241 Page 155
2849 The fathers did eate it, otherwise they could not haue beene saued, Iohn 6.31. and then Christ was not onely not present, but not at all as touching his humanity: The Father's did eat it, otherwise they could not have been saved, John 6.31. and then christ was not only not present, but not At all as touching his humanity: dt n2 vdd vvi pn31, av pns32 vmd xx vhi vbn vvn, np1 crd. cc av np1 vbds xx j xx j, cc-acp xx p-acp d c-acp vvg po31 n1: (17) sermon (DIV1) 241 Page 155
2850 so as Christ began not onely to be flesh when he was manifested, but they did eate Manna, so as christ began not only to be Flesh when he was manifested, but they did eat Manna, av c-acp np1 vvd xx av-j pc-acp vbi n1 c-crq pns31 vbds vvn, cc-acp pns32 vdd vvi n1, (17) sermon (DIV1) 241 Page 155
2851 and in that by faith they did eate Christ. and in that by faith they did eat christ. cc p-acp d p-acp n1 pns32 vdd vvi np1. (17) sermon (DIV1) 241 Page 155
2852 So in the water the conscience is washed, and yet is there no bloud transfused with the water, So in the water the conscience is washed, and yet is there no blood transfused with the water, av p-acp dt n1 dt n1 vbz vvn, cc av vbz pc-acp dx n1 vvn p-acp dt n1, (17) sermon (DIV1) 241 Page 155
2853 but it is as truly there, as this Doue did testifie Christ to be filled with all graces: but it is as truly there, as this Dove did testify christ to be filled with all graces: cc-acp pn31 vbz p-acp av-j a-acp, c-acp d n1 vdd vvi np1 pc-acp vbi vvn p-acp d n2: (17) sermon (DIV1) 241 Page 155
2854 and so truely is it sealed vnto our soules that wee eate Christ, though not corporally. and so truly is it sealed unto our Souls that we eat christ, though not corporally. cc av av-j vbz pn31 vvn p-acp po12 n2 cst pns12 vvb np1, cs xx av-j. (17) sermon (DIV1) 241 Page 155
2855 By the word we eate the flesh of Christ continually by faith, and in the Sacrament it is only more plaine that we eate it, By the word we eat the Flesh of christ continually by faith, and in the Sacrament it is only more plain that we eat it, p-acp dt n1 pns12 vvb dt n1 pp-f np1 av-j p-acp n1, cc p-acp dt n1 pn31 vbz av-j av-dc j cst pns12 vvb pn31, (17) sermon (DIV1) 241 Page 155
2856 because two senses are satisfied by it; the eare hearing the word, and the eie seeing the bread. Because two Senses Are satisfied by it; the ear hearing the word, and the eye seeing the bred. c-acp crd n2 vbr vvn p-acp pn31; dt n1 vvg dt n1, cc dt n1 vvg dt n1. (17) sermon (DIV1) 241 Page 155
2857 For the third testimony, There comes a voice from heau••: For the third testimony, There comes a voice from heau••: p-acp dt ord n1, a-acp vvz dt n1 p-acp n1: (17) sermon (DIV1) 242 Page 155
2858 by the former miracles the Lord onely prouided for the witnesse of the eye, but now hee prouides for the eare also. by the former Miracles the Lord only provided for the witness of the eye, but now he provides for the ear also. p-acp dt j n2 dt n1 av-j vvn p-acp dt n1 pp-f dt n1, cc-acp av pns31 vvz p-acp dt n1 av. (17) sermon (DIV1) 242 Page 156
2859 Where wee learne, the wonderfull wisedome and loue of God to exercise all our senses, that thereby we might be brought to a certaine perswasion of these mysteries. Where we Learn, the wonderful Wisdom and love of God to exercise all our Senses, that thereby we might be brought to a certain persuasion of these Mysteres. c-crq pns12 vvb, dt j n1 cc n1 pp-f np1 pc-acp vvi d po12 n2, cst av pns12 vmd vbi vvn p-acp dt j n1 pp-f d n2. (17) sermon (DIV1) 242 Page 156
2860 Among the Philosophers is a great question, whether the sense of sight or of hearing bee better in it selfe. Among the Philosophers is a great question, whither the sense of sighed or of hearing be better in it self. p-acp dt n2 vbz dt j n1, cs dt n1 pp-f n1 cc pp-f n1 vbi jc p-acp pn31 n1. (17) sermon (DIV1) 242 Page 156
2861 True it is, that sight in nature is more excellent, as for celerity and quickenesse, so for perspicuity and sharpnesse: True it is, that sighed in nature is more excellent, as for celerity and quickness, so for perspicuity and sharpness: j pn31 vbz, cst n1 p-acp n1 vbz av-dc j, c-acp p-acp n1 cc n1, av p-acp n1 cc n1: (17) sermon (DIV1) 242 Page 156
2862 but if the doubt bee made of the profit of these two, then hearing excelleth; but if the doubt be made of the profit of these two, then hearing excels; cc-acp cs dt n1 vbi vvn pp-f dt n1 pp-f d crd, av vvg vvz; (17) sermon (DIV1) 242 Page 156
2924 when it is applied to others. when it is applied to Others. c-crq pn31 vbz vvn p-acp n2-jn. (17) sermon (DIV1) 247 Page 159
2863 for we can see nothing but that is visible, but many more things are to be heard of, which thereby may be conueied to the heart to iudge of: for we can see nothing but that is visible, but many more things Are to be herd of, which thereby may be conveyed to the heart to judge of: c-acp pns12 vmb vvi pix cc-acp cst vbz j, cc-acp d dc n2 vbr pc-acp vbi vvn pp-f, r-crq av vmb vbi vvn p-acp dt n1 pc-acp vvi pp-f: (17) sermon (DIV1) 242 Page 156
2864 so the largenesse of hearing is greater in the profit. Besides, no man profiteth by sight, vnlesse he vnderstand it by hearing; so the largeness of hearing is greater in the profit. Beside, no man profiteth by sighed, unless he understand it by hearing; av dt n1 pp-f n-vvg vbz jc p-acp dt n1. p-acp, dx n1 vvz p-acp n1, cs pns31 vvb pn31 p-acp vvg; (17) sermon (DIV1) 242 Page 156
2865 for which cause it pleased God to apply both in the mystery of saluation, that thereby we might be sure of it, we neuer doubting of that we both see and heare. for which cause it pleased God to apply both in the mystery of salvation, that thereby we might be sure of it, we never doubting of that we both see and hear. p-acp r-crq n1 pn31 vvd np1 pc-acp vvi d p-acp dt n1 pp-f n1, cst av pns12 vmd vbi j pp-f pn31, pns12 av-x vvg pp-f cst pns12 d vvb cc vvi. (17) sermon (DIV1) 242 Page 156
2866 Faith commeth by hearing, Rom. 10.17. Faith comes by hearing, Rom. 10.17. n1 vvz p-acp vvg, np1 crd. (17) sermon (DIV1) 242 Page 156
2867 and the holy Ghost bores the care, Psal. 40. and leades the eye to satisfie it, setting before it in Baptisme water, and the holy Ghost boars the care, Psalm 40. and leads the eye to satisfy it, setting before it in Baptism water, cc dt j n1 vvz dt n1, np1 crd cc vvz dt n1 pc-acp vvi pn31, vvg p-acp pn31 p-acp n1 n1, (17) sermon (DIV1) 242 Page 156
2868 and in the Supper bread and wine, so as it is prouided that the hearing might haue the word, and the eye the sacraments. and in the Supper bred and wine, so as it is provided that the hearing might have the word, and the eye the Sacraments. cc p-acp dt n1 n1 cc n1, av c-acp pn31 vbz vvn cst dt n-vvg vmd vhi dt n1, cc dt n1 dt n2. (17) sermon (DIV1) 242 Page 156
2869 Now in the voice consider what it doth expresse, namely th• that flesh which stood there before them was the naturall sonne of God; Now in the voice Consider what it does express, namely th• that Flesh which stood there before them was the natural son of God; av p-acp dt n1 vvb r-crq pn31 vdz vvi, av n1 cst n1 r-crq vvd a-acp p-acp pno32 vbds dt j n1 pp-f np1; (17) sermon (DIV1) 243 Page 156
2870 and this he is two waies: and this he is two ways: cc d pns31 vbz crd n2: (17) sermon (DIV1) 243 Page 156
2871 first, as he is the sonne of God by nature, of the eternall substance of his Father; First, as he is the son of God by nature, of the Eternal substance of his Father; ord, c-acp pns31 vbz dt n1 pp-f np1 p-acp n1, pp-f dt j n1 pp-f po31 n1; (17) sermon (DIV1) 243 Page 156
2872 howbeit let no man thinke fleshly of the matter, for hee departed with no substance, nor had any manner of change: howbeit let no man think fleshly of the matter, for he departed with no substance, nor had any manner of change: a-acp vvd dx n1 vvb j pp-f dt n1, c-acp pns31 vvd p-acp dx n1, ccx vhd d n1 pp-f n1: (17) sermon (DIV1) 243 Page 156
2873 secondly, as he was the sonne of Mary, not by nature or adoption, for then there had beene a time when he was not the Sonne of God, secondly, as he was the son of Marry, not by nature or adoption, for then there had been a time when he was not the Son of God, ord, c-acp pns31 vbds dt n1 pp-f uh, xx p-acp n1 cc n1, c-acp cs pc-acp vhd vbn dt n1 c-crq pns31 vbds xx dt n1 pp-f np1, (17) sermon (DIV1) 243 Page 156
2874 but by personall vnion, the man Christ being neuer a person by it selfe vntill it was personally vnited to the Godhead; but by personal Union, the man christ being never a person by it self until it was personally united to the Godhead; cc-acp p-acp j n1, dt n1 np1 vbg av dt n1 p-acp pn31 n1 c-acp pn31 vbds av-j vvn p-acp dt n1; (17) sermon (DIV1) 243 Page 156
2875 so as he was borne the sonne of God not by nature, for he was of the nature of his mother: so as he was born the son of God not by nature, for he was of the nature of his mother: av c-acp pns31 vbds vvn dt n1 pp-f np1 xx p-acp n1, c-acp pns31 vbds pp-f dt n1 pp-f po31 n1: (17) sermon (DIV1) 243 Page 156
2876 & so Mary is said to bee the mother of God, not that she brought forth God, & so Marry is said to be the mother of God, not that she brought forth God, cc av uh vbz vvn pc-acp vbi dt n1 pp-f np1, xx cst pns31 vvd av np1, (17) sermon (DIV1) 243 Page 156
2877 but brought foorth that man that was God, and this in respect onely of the personall vnion. but brought forth that man that was God, and this in respect only of the personal Union. cc-acp vvd av d n1 cst vbds np1, cc d p-acp n1 av-j pp-f dt j n1. (17) sermon (DIV1) 243 Page 156
2878 In that it is said, my welbeloued Sonne; vnderstand that all lo•• comes from him that comes to vs, In that it is said, my well-beloved Son; understand that all lo•• comes from him that comes to us, p-acp cst pn31 vbz vvn, po11 j n1; vvb cst d n1 vvz p-acp pno31 cst vvz p-acp pno12, (17) sermon (DIV1) 244 Page 156
2879 and wee are beloued only for Christs sake: and we Are Beloved only for Christ sake: cc pns12 vbr vvn av-j p-acp npg1 n1: (17) sermon (DIV1) 244 Page 157
2880 as Ch••• 〈 … 〉 praieth, Iohn 17. I beseech thee good Father, that as 〈 … 〉 •••d me, as Ch••• 〈 … 〉 Prayeth, John 17. I beseech thee good Father, that as 〈 … 〉 •••d me, c-acp np1 〈 … 〉 vvz, np1 crd pns11 vvb pno21 j n1, cst c-acp 〈 … 〉 vdd pno11, (17) sermon (DIV1) 244 Page 157
2881 so thou wilt loue them, and giue them the same glory thou guest me. so thou wilt love them, and give them the same glory thou guest me. av pns21 vm2 vvi pno32, cc vvi pno32 dt d n1 pns21 n1 pno11. (17) sermon (DIV1) 244 Page 157
2882 This is God required to doe by his owne Sonne, who can a•ke nothing shall be denied him: This is God required to do by his own Son, who can a•ke nothing shall be denied him: d vbz np1 vvn pc-acp vdi p-acp po31 d n1, r-crq vmb vvi pix vmb vbi vvn pno31: (17) sermon (DIV1) 244 Page 157
2883 With the same loue loue thou them: as I am in them, so are they in me. With the same love love thou them: as I am in them, so Are they in me. p-acp dt d n1 vvb pns21 pno32: c-acp pns11 vbm p-acp pno32, av vbr pns32 p-acp pno11. (17) sermon (DIV1) 244 Page 157
2884 And this ministreth singular consolation, that when we consider Christ to be beloued; And this Ministereth singular consolation, that when we Consider christ to be Beloved; cc d vvz j n1, cst c-crq pns12 vvb np1 pc-acp vbi vvn; (17) sermon (DIV1) 244 Page 157
2925 MATH. chap. 4. vers. 1, 2, 3, 4. &c. MATH. chap. 4. vers. 1, 2, 3, 4. etc. np1. n1 crd fw-la. vvn, crd, crd, crd av (18) sermon (DIV1) 247 Page 159
2885 we may withall remember, that with the same loue the Lord loueth his natural son, with the same doth he loue vs that are adopted: we may withal Remember, that with the same love the Lord loves his natural son, with the same does he love us that Are adopted: pns12 vmb av vvi, cst p-acp dt d n1 dt n1 vvz po31 j n1, p-acp dt d vdz pns31 vvi pno12 cst vbr vvn: (17) sermon (DIV1) 244 Page 157
2886 so as when he beholds the beauty of his sonne, in whose fore-head as in a golden plate are written all our names, hee turneth from our filthinesse, so as when he beholds the beauty of his son, in whose forehead as in a golden plate Are written all our names, he turns from our filthiness, av c-acp c-crq pns31 vvz dt n1 pp-f po31 n1, p-acp rg-crq n1 a-acp p-acp dt j n1 vbr vvn d po12 n2, pns31 vvz p-acp po12 n1, (17) sermon (DIV1) 244 Page 157
2887 and embraceth vs as his owne sonne, and the Father and sonne are all one in desire? The Lord grant we may be able to comprehend it, and Embraceth us as his own son, and the Father and son Are all one in desire? The Lord grant we may be able to comprehend it, cc vvz pno12 p-acp po31 d n1, cc dt n1 cc n1 vbr d pi p-acp n1? dt n1 vvb pns12 vmb vbi j pc-acp vvi pn31, (17) sermon (DIV1) 244 Page 157
2888 and be willing to entertaine it, that this loue may constraine vs to loue him againe, otherwise it brings foorth no effectuall fruit in vs. and be willing to entertain it, that this love may constrain us to love him again, otherwise it brings forth no effectual fruit in us cc vbi j pc-acp vvi pn31, cst d n1 vmb vvi pno12 pc-acp vvi pno31 av, av pn31 vvz av dx j n1 p-acp pno12 (17) sermon (DIV1) 244 Page 157
2889 Againe, since the Father tooke all delight in this Sonne Christ Iesus, and that the whole Trinity was heere at his baptizing, Again, since the Father took all delight in this Son christ Iesus, and that the Whole Trinity was Here At his baptizing, av, c-acp dt n1 vvd d n1 p-acp d n1 np1 np1, cc cst dt j-jn np1 vbds av p-acp po31 vvg, (17) sermon (DIV1) 245 Page 157
2890 and that the father saith in another place, Sonne I will glorifie thee still: and that the father Says in Another place, Son I will Glorify thee still: cc cst dt n1 vvz p-acp j-jn n1, n1 pns11 vmb vvi pno21 av: (17) sermon (DIV1) 245 Page 157
2891 let vs learne to magnifie the Lord Iesus, let him bee our ioy, for who is there in heauen or earth in whom wee can set our delight, better then on him which thus pleaseth the father? Let vs loue him that God loueth, he is the only Priest to sacrifice for vs, the only Aduocate to plead for vs, the onely Prophet to instruct vs, the only King to gouerne vs, the onely shield to defend vs: let us Learn to magnify the Lord Iesus, let him be our joy, for who is there in heaven or earth in whom we can Set our delight, better then on him which thus Pleases the father? Let us love him that God loves, he is the only Priest to sacrifice for us, the only Advocate to plead for us, the only Prophet to instruct us, the only King to govern us, the only shield to defend us: vvb pno12 vvi pc-acp vvi dt n1 np1, vvb pno31 vbi po12 n1, p-acp r-crq vbz a-acp p-acp n1 cc n1 p-acp ro-crq pns12 vmb vvi po12 n1, jc cs p-acp pno31 r-crq av vvz dt n1? vvb pno12 vvi pno31 cst np1 vvz, pns31 vbz dt j n1 pc-acp vvi p-acp pno12, dt j n1 pc-acp vvi p-acp pno12, dt j n1 pc-acp vvi pno12, dt j n1 pc-acp vvi pno12, dt j n1 pc-acp vvi pno12: (17) sermon (DIV1) 245 Page 157
2892 we shall be made rich through his grace only, righteous through his obedience onely, safe through his protection onely, we shall be made rich through his grace only, righteous through his Obedience only, safe through his protection only, pns12 vmb vbi vvn j p-acp po31 n1 av-j, j p-acp po31 n1 av-j, j p-acp po31 n1 av-j, (17) sermon (DIV1) 245 Page 157
2893 and saued through his mediation only. and saved through his mediation only. cc vvd p-acp po31 n1 av-j. (17) sermon (DIV1) 245 Page 157
2894 He that glorifies the Sonne glorifies God, and he that resteth vnder the wings of the Sonne, shroudeth himselfe vnder the shadow of the most high: He that Glorifies the Son Glorifies God, and he that rests under the wings of the Son, shroudeth himself under the shadow of the most high: pns31 cst vvz dt n1 vvz np1, cc pns31 cst vvz p-acp dt n2 pp-f dt n1, vvz px31 p-acp dt n1 pp-f dt av-ds j: (17) sermon (DIV1) 245 Page 157
2895 then accursed be that man, or that religion, that holds Christ but as the chiefe Sauior, then accursed be that man, or that Religion, that holds christ but as the chief Saviour, av vvn vbi d n1, cc d n1, cst vvz np1 p-acp p-acp dt j-jn n1, (17) sermon (DIV1) 245 Page 157
2896 and would haue other helpes ioyned to him: and would have other helps joined to him: cc vmd vhi j-jn n2 vvn p-acp pno31: (17) sermon (DIV1) 245 Page 157
2897 for we must only haue Christ, and wholly Christ, and assure ourselues to bee •aued onely in him, our praiers to bee heard onely through him, for we must only have christ, and wholly christ, and assure ourselves to be •aued only in him, our Prayers to be herd only through him, c-acp pns12 vmb av-j vhi np1, cc av-jn np1, cc vvb px12 pc-acp vbi vvn av-j p-acp pno31, po12 n2 pc-acp vbi vvn av-j p-acp pno31, (17) sermon (DIV1) 245 Page 157
2898 and our wounds to be healed onely by the sight of him; and our wounds to be healed only by the sighed of him; cc po12 n2 pc-acp vbi vvn av-j p-acp dt n1 pp-f pno31; (17) sermon (DIV1) 245 Page 157
2899 and to what end should we ioyne others with him, since all are beloued onely for him? and to what end should we join Others with him, since all Are Beloved only for him? cc p-acp r-crq n1 vmd pns12 vvi n2-jn p-acp pno31, c-acp d vbr vvn av-j p-acp pno31? (17) sermon (DIV1) 245 Page 158
2900 That there is a Trinity, appe•• 〈 … 〉 ••er in this place; That there is a Trinity, appe•• 〈 … 〉 ••er in this place; d a-acp vbz dt np1, n1 〈 … 〉 jc-jn p-acp d n1; (17) sermon (DIV1) 246 Page 158
2901 a• namely the fathers voice, 〈 … 〉 •esence in the Done, and Christ manifested and 〈 … 〉 flesh: a• namely the Father's voice, 〈 … 〉 •esence in the Done, and christ manifested and 〈 … 〉 Flesh: n1 av dt ng1 n1, 〈 … 〉 n1 p-acp dt vdn, cc np1 vvn cc 〈 … 〉 n1: (17) sermon (DIV1) 246 Page 158
2902 and these bee seuerall, yet but on••e ho•••, and all and euery of them is le•••uah. and these be several, yet but on••e ho•••, and all and every of them is le•••uah. cc d vbb j, av p-acp j n1, cc d cc d pp-f pno32 vbz uh. (17) sermon (DIV1) 246 Page 158
2903 It is a mystery only to be adored, yet in some measure i• to be kno•en, that they should be three persons yet but one God: It is a mystery only to be adored, yet in Some measure i• to be kno•en, that they should be three Persons yet but one God: pn31 vbz dt n1 av-j pc-acp vbi vvn, av p-acp d n1 n1 pc-acp vbi vvn, cst pns32 vmd vbi crd n2 av p-acp crd np1: (17) sermon (DIV1) 246 Page 158
2926 Then was Iesus led aside of the spirit into the wildernesse to bee tempted of the diuell. Then was Iesus led aside of the Spirit into the Wilderness to be tempted of the Devil. av vbds np1 vvn av pp-f dt n1 p-acp dt n1 pc-acp vbi vvn pp-f dt n1. (18) sermon (DIV1) 248 Page 159
2904 as for example, take three men, Paul, Iames and Iohn, heere be three persons and three men, as for Exampl, take three men, Paul, James and John, Here be three Persons and three men, c-acp p-acp n1, vvb crd n2, np1, np1 cc np1, av vbi crd n2 cc crd n2, (17) sermon (DIV1) 246 Page 158
2905 but it is not so in God: but it is not so in God: cc-acp pn31 vbz xx av p-acp np1: (17) sermon (DIV1) 246 Page 158
2906 for in things that bee created, wee must consider they are onely limited, therefore the same nature in Iohn is not the same natu••• singular and in specie that is in Paul, because they bee not onely two persons, but diuided in quantity; for in things that be created, we must Consider they Are only limited, Therefore the same nature in John is not the same natu••• singular and in specie that is in Paul, Because they be not only two Persons, but divided in quantity; c-acp p-acp n2 cst vbb vvn, pns12 vmb vvi pns32 vbr av-j vvn, av dt d n1 p-acp np1 vbz xx dt d n1 j cc p-acp fw-la cst vbz p-acp np1, c-acp pns32 vbb xx av-j crd n2, cc-acp vvn p-acp n1; (17) sermon (DIV1) 246 Page 158
2907 and that particular nature in particular that is in Iohn cannot be in Paul. So for Angels, take Raphael, Gabriel, and Michael, supposing him to bee a created Angell, the same particular angelicall nature that is 〈 ◊ 〉 one is not in another; and that particular nature in particular that is in John cannot be in Paul. So for Angels, take Raphael, Gabriel, and Michael, supposing him to be a created Angel, the same particular angelical nature that is 〈 ◊ 〉 one is not in Another; cc cst j n1 p-acp j cst vbz p-acp np1 vmbx vbi p-acp np1. av p-acp n2, vvb np1, np1, cc np1, vvg pno31 pc-acp vbi dt j-vvn n1, dt d j j n1 cst vbz 〈 sy 〉 pi vbz xx p-acp j-jn; (17) sermon (DIV1) 246 Page 158
2908 for they be not onely two persons of Angels, but two natures, not distinct but separate. for they be not only two Persons of Angels, but two nature's, not distinct but separate. c-acp pns32 vbb xx av-j crd n2 pp-f n2, cc-acp crd n2, xx j p-acp vvi. (17) sermon (DIV1) 246 Page 158
2909 Now in God 〈 ◊ 〉 make a common essence, which is Iehouah, wherein doth cons••• three Elohims, Now in God 〈 ◊ 〉 make a Common essence, which is Jehovah, wherein does cons••• three Elohims, av p-acp np1 〈 sy 〉 vvi dt j n1, r-crq vbz np1, q-crq vdz n1 crd np1, (17) sermon (DIV1) 246 Page 158
2910 yet are they not three Iehouahs, because his nature is simple, and the selfe same is in them all, yet Are they not three Iehouahs, Because his nature is simple, and the self same is in them all, av vbr pns32 xx crd npg1, c-acp po31 n1 vbz j, cc dt n1 d vbz p-acp pno32 d, (17) sermon (DIV1) 246 Page 158
2911 and the same being is in God the Father that is in the Sonne, and is tota to 〈 ◊ 〉 in euery one and the same in Vnity. and the same being is in God the Father that is in the Son, and is tota to 〈 ◊ 〉 in every one and the same in Unity. cc dt d vbg vbz p-acp np1 dt n1 cst vbz p-acp dt n1, cc vbz fw-la p-acp 〈 sy 〉 p-acp d crd cc dt d p-acp n1. (17) sermon (DIV1) 246 Page 158
2912 And if wee will haue th•• Gods, then must we make a substance diuided, which cannot be but there is onely a distinction. And if we will have th•• God's, then must we make a substance divided, which cannot be but there is only a distinction. cc cs pns12 vmb vhi n1 n2, av vmb pns12 vvi dt n1 vvn, r-crq vmbx vbi cc-acp pc-acp vbz av-j dt n1. (17) sermon (DIV1) 246 Page 158
2913 Angels are separate one from another, and are one without another, but in the Trinity it is otherwise. Angels Are separate one from Another, and Are one without Another, but in the Trinity it is otherwise. ng1 vbr j pi p-acp n-jn, cc vbr pi p-acp n-jn, cc-acp p-acp dt np1 pn31 vbz av. (17) sermon (DIV1) 246 Page 158
2914 The Sonne is in the Father, the holy Ghost in the•• both, and they are all one. The Son is in the Father, the holy Ghost in the•• both, and they Are all one. dt n1 vbz p-acp dt n1, dt j n1 p-acp n1 av-d, cc pns32 vbr d pi. (17) sermon (DIV1) 246 Page 158
2915 The Sunne begets beames, from th•• Sunne and the beames proceeds light: the beames cannot be•• without the Sunne, nor the light without them both. The Sun begets beams, from th•• Sun and the beams proceeds Light: the beams cannot be•• without the Sun, nor the Light without them both. dt n1 vvz n2, p-acp n1 n1 cc dt n2 vvz n1: dt n2 vmbx n1 p-acp dt n1, ccx dt n1 p-acp pno32 d. (17) sermon (DIV1) 246 Page 158
2916 So fro• the spring riseth the well head, yet is not the spring without th•• well head, So fro• the spring Riseth the well head, yet is not the spring without th•• well head, av n1 dt n1 vvz dt av n1, av vbz xx dt n1 p-acp n1 av n1, (17) sermon (DIV1) 246 Page 158
2917 and the streame proceeds from them both. and the stream proceeds from them both. cc dt n1 vvz p-acp pno32 d. (17) sermon (DIV1) 246 Page 158
2918 These 〈 ◊ 〉 steps and traces as it were to conceiue somwhat of this myste•• of mysteries. These 〈 ◊ 〉 steps and traces as it were to conceive somewhat of this myste•• of Mysteres. np1 〈 sy 〉 n2 cc n2 c-acp pn31 vbdr pc-acp vvi av pp-f d n1 pp-f n2. (17) sermon (DIV1) 246 Page 158
2919 Lastly obserue, as the whole Trinity was present at C•••• baptisme, the Father to iustifie his Sonne, the Spirit to sa•• him, and Christ to be sanctified: Lastly observe, as the Whole Trinity was present At C•••• Baptism, the Father to justify his Son, the Spirit to sa•• him, and christ to be sanctified: ord vvb, c-acp dt j-jn np1 vbds j p-acp np1 n1, dt n1 pc-acp vvi po31 n1, dt n1 p-acp n1 pno31, cc np1 pc-acp vbi vvn: (17) sermon (DIV1) 247 Page 158
2920 so are they also present 〈 ◊ 〉 baptisme, God the Father to receiue vs, Christ to purcha•en for vs, so Are they also present 〈 ◊ 〉 Baptism, God the Father to receive us, christ to purcha•en for us, av vbr pns32 av vvb 〈 sy 〉 n1, np1 dt n1 pc-acp vvi pno12, np1 p-acp n1 p-acp pno12, (17) sermon (DIV1) 247 Page 159
2921 & the holy Ghost to purge our consciences, yea and the heauens are open, that is, we are as sure to come thither as we are sure Christ is there. & the holy Ghost to purge our Consciences, yea and the heavens Are open, that is, we Are as sure to come thither as we Are sure christ is there. cc dt j n1 pc-acp vvi po12 n2, uh cc dt n2 vbr j, cst vbz, pns12 vbr a-acp j pc-acp vvi av c-acp pns12 vbr j np1 vbz a-acp. (17) sermon (DIV1) 247 Page 159
2922 Therefore is the whole congregation bound to stay the setting on of this seale, and to see the child receiued into the church, Therefore is the Whole congregation bound to stay the setting on of this seal, and to see the child received into the Church, av vbz dt j-jn n1 vvn pc-acp vvi dt n-vvg p-acp pp-f d n1, cc pc-acp vvi dt n1 vvn p-acp dt n1, (17) sermon (DIV1) 247 Page 159
2923 since there is such a glorious presence at it, and it ought to be meditated vpon, since there is such a glorious presence At it, and it ought to be meditated upon, c-acp pc-acp vbz d dt j n1 p-acp pn31, cc pn31 vmd pc-acp vbi vvn p-acp, (17) sermon (DIV1) 247 Page 159
2927 And when he had fasted forty daies and forty nights, he was afterward hungry. Then came to him the Tempter and said: And when he had fasted forty days and forty nights, he was afterwards hungry. Then Come to him the Tempter and said: cc c-crq pns31 vhd vvd crd n2 cc crd n2, pns31 vbds av j. av vvd p-acp pno31 dt n1 cc vvd: (18) sermon (DIV1) 249 Page 159
2928 If thou be the Sonne of God command that these stones be made bread. But he answering, said: If thou be the Son of God command that these stones be made bred. But he answering, said: cs pns21 vbb dt n1 pp-f np1 vvb cst d n2 vbb vvn n1. p-acp pns31 vvg, vvd: (18) sermon (DIV1) 250 Page 159
2929 It is written, man shal not liue by bread onely, but by euery word that proceedeth out of the mouth of God. It is written, man shall not live by bred only, but by every word that Proceedeth out of the Mouth of God. pn31 vbz vvn, n1 vmb xx vvi p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1. (18) sermon (DIV1) 251 Page 159
2930 Then the diuell tooke him vp into the holy City, and set him on a pinacle of the temple, And said vnto him: Then the Devil took him up into the holy city, and Set him on a pinnacle of the temple, And said unto him: av dt n1 vvd pno31 a-acp p-acp dt j n1, cc vvd pno31 p-acp dt n1 pp-f dt n1, cc vvd p-acp pno31: (18) sermon (DIV1) 252 Page 159
2931 If thou be the Sonne of God, cast thy selfe downe: If thou be the Son of God, cast thy self down: cs pns21 vbb dt n1 pp-f np1, vvb po21 n1 a-acp: (18) sermon (DIV1) 253 Page 159
2932 for it is written, that he will giue his Angels charge ouer thee, and with their hands they shall lift thee vp, for it is written, that he will give his Angels charge over thee, and with their hands they shall lift thee up, c-acp pn31 vbz vvn, cst pns31 vmb vvi po31 n2 vvb p-acp pno21, cc p-acp po32 n2 pns32 vmb vvi pno21 a-acp, (18) sermon (DIV1) 253 Page 159
2933 lest at any time thou shouldest dash thy foot against a stone. Iesus said vnto him, It is written againe: lest At any time thou Shouldst dash thy foot against a stone. Iesus said unto him, It is written again: cs p-acp d n1 pns21 vmd2 vvi po21 n1 p-acp dt n1. np1 vvd p-acp pno31, pn31 vbz vvn av: (18) sermon (DIV1) 253 Page 159
2934 Thou shalt not tempt the Lord thy God. Thou shalt not tempt the Lord thy God. pns21 vm2 xx vvi dt n1 po21 n1. (18) sermon (DIV1) 254 Page 159
2935 Againe, the diuell tooke him vp into an exceeding high mountaine, and shewed him all the kingdomes of the world, and the glory of them, And said vnto him: Again, the Devil took him up into an exceeding high mountain, and showed him all the kingdoms of the world, and the glory of them, And said unto him: av, dt n1 vvd pno31 a-acp p-acp dt j-vvg j n1, cc vvd pno31 d dt n2 pp-f dt n1, cc dt n1 pp-f pno32, cc vvd p-acp pno31: (18) sermon (DIV1) 255 Page 159
2936 All these will I giue th•• if thou wilt fall downe and worship me. Then Iesus said vnto him, auoid Satan: for it is written: All these will I give th•• if thou wilt fallen down and worship me. Then Iesus said unto him, avoid Satan: for it is written: d d vmb pns11 vvi n1 cs pns21 vm2 vvi a-acp cc vvb pno11. av np1 vvd p-acp pno31, vvb np1: c-acp pn31 vbz vvn: (18) sermon (DIV1) 256 Page 159
2937 Thou shalt worship the Lord thy God, & him only shalt thou ser•• ▪ Then the Diuell left him, and behold the Angels came and ministred vnto him. Thou shalt worship the Lord thy God, & him only shalt thou ser•• ▪ Then the devil left him, and behold the Angels Come and ministered unto him. pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 n1 ▪ av dt n1 vvd pno31, cc vvb dt n2 vvd cc vvn p-acp pno31. (18) sermon (DIV1) 257 Page 160
2938 NOW the Euangelist further sheweth, that because the time was neare when our Sauior Christ was to enter into his office, to which hee was before consecrated, that it was ordained by God and the holy Ghost immediatly before, that he should submit himselfe to bee exercised in a hot conflict, challenging Sathan hand to hand: NOW the Evangelist further shows, that Because the time was near when our Saviour christ was to enter into his office, to which he was before consecrated, that it was ordained by God and the holy Ghost immediately before, that he should submit himself to be exercised in a hight conflict, challenging Sathan hand to hand: av dt np1 av-j vvz, cst c-acp dt n1 vbds j c-crq po12 n1 np1 vbds pc-acp vvi p-acp po31 n1, p-acp r-crq pns31 vbds a-acp vvn, cst pn31 vbds vvn p-acp np1 cc dt j n1 av-j a-acp, cst pns31 vmd vvi px31 pc-acp vbi vvn p-acp dt j n1, vvg np1 n1 p-acp n1: (18) sermon (DIV1) 259 Page 160
2939 that ouercomming in this first and great combate, hee himselfe might bee consumed, and others might know, that he came to destroy the works of the diuell. that overcoming in this First and great combat, he himself might be consumed, and Others might know, that he Come to destroy the works of the Devil. cst vvg p-acp d ord cc j n1, pns31 px31 vmd vbi vvn, cc n2-jn vmd vvi, cst pns31 vvd pc-acp vvi dt n2 pp-f dt n1. (18) sermon (DIV1) 259 Page 160
2940 And to the end that Sathan might haue the greater power and fuller blow at him, hee was led into a solitary and desert place, where the diuell might be in his ruffe; And to the end that Sathan might have the greater power and fuller blow At him, he was led into a solitary and desert place, where the Devil might be in his ruff; cc p-acp dt n1 cst np1 vmd vhi dt jc n1 cc jc n1 p-acp pno31, pns31 vbds vvn p-acp dt j cc j n1, c-crq dt n1 vmd vbi p-acp po31 n1; (18) sermon (DIV1) 259 Page 160
2941 and to such a place wherein men possessed were specially tormented, and there Christ liued among wild beasts, as Marke saith chap. 1.13. that Sathan might doe his vttermost. and to such a place wherein men possessed were specially tormented, and there christ lived among wild beasts, as Mark Says chap. 1.13. that Sathan might do his uttermost. cc p-acp d dt n1 c-crq n2 vvn vbdr av-j vvn, cc a-acp np1 vvd p-acp j n2, c-acp vvb vvz n1 crd. cst np1 vmd vdi po31 j. (18) sermon (DIV1) 259 Page 160
2942 And forasmuch as Moses in the deliuery of the Law, ( Exod. 34.28.) was taken vp into a mount to God, And forasmuch as Moses in the delivery of the Law, (Exod 34.28.) was taken up into a mount to God, cc av c-acp np1 p-acp dt n1 pp-f dt n1, (np1 crd.) vbds vvn a-acp p-acp dt n1 p-acp np1, (18) sermon (DIV1) 259 Page 160
2943 and was taken from men, where hee abstained from meate fourty daies and fourty nights, that the excellency of his doctrine might receiue the greater grace, and might further be authorised: and was taken from men, where he abstained from meat fourty days and fourty nights, that the excellency of his Doctrine might receive the greater grace, and might further be authorised: cc vbds vvn p-acp n2, c-crq pns31 vvd p-acp n1 crd n2 cc crd n2, cst dt n1 pp-f po31 n1 vmd vvi dt jc n1, cc vmd av-j vbi vvn: (18) sermon (DIV1) 259 Page 160
2964 While he liued a priuate life, and kept himselfe close and within his compasse, hee assaied not to assault him: While he lived a private life, and kept himself close and within his compass, he assayed not to assault him: cs pns31 vvd dt j n1, cc vvd px31 j cc p-acp po31 n1, pns31 vvd xx pc-acp vvi pno31: (18) sermon (DIV1) 262 Page 161
2944 and forasmuch as Eliah (1. King. 19.8.) in the restoring of the Law defaced in the idolatrous raigne of Ahab, did goe in the strength of one cake and a pot of water fourty daies and fourtie nights: and forasmuch as Elijah (1. King. 19.8.) in the restoring of the Law defaced in the idolatrous Reign of Ahab, did go in the strength of one cake and a pot of water fourty days and fourtie nights: cc av c-acp np1 (crd n1. crd.) p-acp dt vvg pp-f dt n1 vvn p-acp dt j n1 pp-f np1, vdd vvi p-acp dt n1 pp-f crd n1 cc dt n1 pp-f n1 crd n2 cc crd n2: (18) sermon (DIV1) 259 Page 160
2945 So heere before the doctrine of the Gospell was to bee published, it was meet that Christ should doe no lesse, So Here before the Doctrine of the Gospel was to be published, it was meet that christ should do no less, av av p-acp dt n1 pp-f dt n1 vbds pc-acp vbi vvn, pn31 vbds j cst np1 vmd vdi dx av-dc, (18) sermon (DIV1) 259 Page 160
2946 lest there might be thought some disparagement done, and lesse glory to haue beene in the Gospell, that the law being written but in stone, lest there might be Thought Some disparagement done, and less glory to have been in the Gospel, that the law being written but in stone, cs pc-acp vmd vbi vvn d n1 vdn, cc dc n1 pc-acp vhi vbn p-acp dt n1, cst dt n1 vbg vvn p-acp p-acp n1, (18) sermon (DIV1) 259 Page 160
2947 and to endure but a time, should bee adorned and beautified with a greater miracle then the Gospell, which should bee written in the liuing stones of mens hearts. and to endure but a time, should be adorned and beautified with a greater miracle then the Gospel, which should be written in the living stones of men's hearts. cc pc-acp vvi p-acp dt n1, vmd vbi vvn cc vvn p-acp dt jc n1 cs dt n1, r-crq vmd vbi vvn p-acp dt j-vvg n2 pp-f ng2 n2. (18) sermon (DIV1) 259 Page 160
2948 Howbeit in this, Christ giueth vs no example of abstinence: for hee fasted because hee had no manner of stomacke all that while; Howbeit in this, christ gives us no Exampl of abstinence: for he fasted Because he had no manner of stomach all that while; a-acp p-acp d, np1 vvz pno12 dx n1 pp-f n1: c-acp pns31 vvd c-acp pns31 vhd dx n1 pp-f n1 d cst n1; (18) sermon (DIV1) 259 Page 160
2949 which was to confirme vs, that hee was a man meerely supernaturall, being able to forbeare without a•• appetite forty daies. which was to confirm us, that he was a man merely supernatural, being able to forbear without a•• appetite forty days. r-crq vbds pc-acp vvi pno12, cst pns31 vbds dt n1 av-j j, vbg j pc-acp vvi p-acp n1 n1 crd n2. (18) sermon (DIV1) 259 Page 160
2950 During which time, the Diuell set vpon him, and he was not free from this encounter any while, During which time, the devil Set upon him, and he was not free from this encounter any while, p-acp r-crq n1, dt n1 vvn p-acp pno31, cc pns31 vbds xx j p-acp d n1 d n1, (18) sermon (DIV1) 259 Page 161
2951 but after beginning to be hungry, then the diuel more furiously assaulteth him, hoping to worke and preuaile somewhat vpon this occasion of his infirmity: but After beginning to be hungry, then the Devil more furiously assaulteth him, hoping to work and prevail somewhat upon this occasion of his infirmity: cc-acp p-acp n1 pc-acp vbi j, cs dt n1 av-dc av-j vvz pno31, vvg pc-acp vvi cc vvi av p-acp d n1 pp-f po31 n1: (18) sermon (DIV1) 259 Page 161
2952 whereupon follow three seuerall temptations, which in their place shall be spoken of. In the words are set downe three points: whereupon follow three several temptations, which in their place shall be spoken of. In the words Are Set down three points: c-crq vvb crd j n2, r-crq p-acp po32 n1 vmb vbi vvn pp-f. p-acp dt n2 vbr vvn a-acp crd n2: (18) sermon (DIV1) 259 Page 161
2953 first, Saint Mathew diligently deliuereth all such circumstances as went before his temptation: First, Saint Matthew diligently Delivereth all such Circumstances as went before his temptation: ord, n1 np1 av-j vvz d d n2 c-acp vvd p-acp po31 n1: (18) sermon (DIV1) 260 Page 161
2954 secondly, what these temptations were, both in number and in kinde after he grew hungrie, from the third to the end of the tenth verse: secondly, what these temptations were, both in number and in kind After he grew hungry, from the third to the end of the tenth verse: ord, r-crq d n2 vbdr, av-d p-acp n1 cc p-acp j c-acp pns31 vvd j, p-acp dt ord p-acp dt n1 pp-f dt ord n1: (18) sermon (DIV1) 260 Page 161
2955 thirdly, the euent and issue of this assault, that when he had repulsed the rage, and driuen backe the darts of his enemy, the Angels came to doe him homage, Thirdly, the event and issue of this assault, that when he had repulsed the rage, and driven back the darts of his enemy, the Angels Come to do him homage, ord, dt n1 cc n1 pp-f d n1, cst c-crq pns31 vhd vvn dt n1, cc vvn av dt n2 pp-f po31 n1, dt n2 vvd pc-acp vdi pno31 n1, (18) sermon (DIV1) 260 Page 161
2956 as to a great and mighty conquerour. For the circumstances before the combat, they be fiue: as to a great and mighty conqueror. For the Circumstances before the combat, they be fiue: c-acp p-acp dt j cc j n1. p-acp dt n2 p-acp dt n1, pns32 vbb crd: (18) sermon (DIV1) 260 Page 161
2957 first, is noted the time (then:) that is, immediatly after he had receiued testimony from heauen, that hee was the great Doctor of the church: First, is noted the time (then:) that is, immediately After he had received testimony from heaven, that he was the great Doctor of the Church: ord, vbz vvn dt n1 (cs:) d vbz, av-j c-acp pns31 vhd vvn n1 p-acp n1, cst pns31 vbds dt j n1 pp-f dt n1: (18) sermon (DIV1) 261 Page 161
2958 secondly, the place where this was, in the wildernesse, a place most for the aduantage of Sathan: secondly, the place where this was, in the Wilderness, a place most for the advantage of Sathan: ord, dt n1 c-crq d vbds, p-acp dt n1, dt n1 av-ds p-acp dt n1 pp-f np1: (18) sermon (DIV1) 261 Page 161
2959 thirdly, by what motion he was caried thither; by the direction of that spirit which before descended on him: Thirdly, by what motion he was carried thither; by the direction of that Spirit which before descended on him: ord, p-acp r-crq n1 pns31 vbds vvn av; p-acp dt n1 pp-f d n1 r-crq a-acp vvn p-acp pno31: (18) sermon (DIV1) 261 Page 161
2960 fourthly, to what end he went, namely, to be tempted: fourthly, to what end he went, namely, to be tempted: j, p-acp r-crq n1 pns31 vvd, av, pc-acp vbi vvn: (18) sermon (DIV1) 261 Page 161
2961 fifthly, the occasion Sathan tooke more specially ta assault him, which was his fasting and hunger. For the first: fifthly, the occasion Sathan took more specially ta assault him, which was his fasting and hunger. For the First: ord, dt n1 np1 vvd av-dc av-j dt n1 pno31, r-crq vbds po31 n-vvg cc n1. p-acp dt ord: (18) sermon (DIV1) 261 Page 161
2962 when he was solemnely pronounced to bee the Sonne of God, and that he was full of the holy Ghost, when he was solemnly pronounced to be the Son of God, and that he was full of the holy Ghost, c-crq pns31 vbds av-j vvn pc-acp vbi dt n1 pp-f np1, cc cst pns31 vbds j pp-f dt j n1, (18) sermon (DIV1) 262 Page 161
2963 then the diuell setteth vpon him. then the Devil sets upon him. cs dt n1 vvz p-acp pno31. (18) sermon (DIV1) 262 Page 161
2965 but when he is to execute a matter and worke of his office concerning the saluation of mankind, but when he is to execute a matter and work of his office Concerning the salvation of mankind, cc-acp c-crq pns31 vbz pc-acp vvi dt n1 cc n1 pp-f po31 n1 vvg dt n1 pp-f n1, (18) sermon (DIV1) 262 Page 161
2966 and that this is now to bee accomplished by the preaching of the Gospell and by miracles, and that this is now to be accomplished by the preaching of the Gospel and by Miracles, cc cst d vbz av pc-acp vbi vvn p-acp dt vvg pp-f dt n1 cc p-acp n2, (18) sermon (DIV1) 262 Page 161
2967 and that the power of the diuell is to be extinguished, and that he is to be cast out of mens consciences, and that the power of the Devil is to be extinguished, and that he is to be cast out of men's Consciences, cc cst dt n1 pp-f dt n1 vbz pc-acp vbi vvn, cc cst pns31 vbz pc-acp vbi vvn av pp-f ng2 n2, (18) sermon (DIV1) 262 Page 161
2968 now he begins to challenge him. now he begins to challenge him. av pns31 vvz pc-acp vvi pno31. (18) sermon (DIV1) 262 Page 161
2969 Where learne, that the same which befell to the head, the members be not exempted from, especially such as be ordained to bee instruments for the setting vp of the Gospell. Where Learn, that the same which befell to the head, the members be not exempted from, especially such as be ordained to be Instruments for the setting up of the Gospel. q-crq vvb, cst dt d r-crq vvd p-acp dt n1, dt n2 vbb xx vvn p-acp, av-j d c-acp vbb vvn pc-acp vbi n2 p-acp dt n-vvg a-acp pp-f dt n1. (18) sermon (DIV1) 262 Page 161
2970 When Moses liued priuate and shewed not himselfe to the world there was no cause of quarrell: When Moses lived private and showed not himself to the world there was no cause of quarrel: c-crq np1 vvd j cc vvd xx px31 p-acp dt n1 a-acp vbds dx n1 pp-f n1: (18) sermon (DIV1) 262 Page 161
2971 but when he saw one of his brethren suffer wrong, and defended him, and auenged his quarrell that had the harme done to him, and smote the Egyptian: Act. 7.25. then they began to disgrace him, and he was faine to flie to preserue his life, Exod. 2.15. but when he saw one of his brothers suffer wrong, and defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian: Act. 7.25. then they began to disgrace him, and he was feign to fly to preserve his life, Exod 2.15. cc-acp c-crq pns31 vvd crd pp-f po31 n2 vvi j-jn, cc vvd pno31, cc vvd po31 n1 cst vhd dt n1 vdn p-acp pno31, cc vvd dt jp: n1 crd. av pns32 vvd pc-acp vvi pno31, cc pns31 vbds j pc-acp vvi pc-acp vvi po31 n1, np1 crd. (18) sermon (DIV1) 262 Page 162
2972 So Paul when he was a Pharisie, no man in greater credit nor more commended for being zealous in their religion: So Paul when he was a Pharisee, no man in greater credit nor more commended for being zealous in their Religion: np1 np1 c-crq pns31 vbds dt n1, dx n1 p-acp jc n1 ccx n1 vvn p-acp vbg j p-acp po32 n1: (18) sermon (DIV1) 262 Page 162
2973 but when he began to preach Christ crucified, then was there none more buffeted by Sathan, but when he began to preach christ Crucified, then was there none more buffeted by Sathan, cc-acp c-crq pns31 vvd pc-acp vvi np1 vvd, av vbds a-acp pix av-dc vvn p-acp np1, (18) sermon (DIV1) 262 Page 162
2974 nor more exposed to contumelies, nor in greater perill of his life then he; nor more exposed to Contumelies, nor in greater peril of his life then he; ccx av-dc vvn p-acp n2, ccx p-acp jc n1 pp-f po31 n1 av pns31; (18) sermon (DIV1) 262 Page 162
2975 so as once he was faine to bee priuily conueied away, by being let downe in a basker, Act. 9, 25. and a second time to be rescued from the Iewes malice by a Centurion, Act. 23.23. so as once he was feign to be privily conveyed away, by being let down in a basker, Act. 9, 25. and a second time to be rescued from the Iewes malice by a Centurion, Act. 23.23. av c-acp a-acp pns31 vbds j pc-acp vbi av-j vvn av, p-acp vbg vvn a-acp p-acp dt n1, n1 crd, crd cc dt ord n1 pc-acp vbi vvn p-acp dt np2 n1 p-acp dt n1, n1 crd. (18) sermon (DIV1) 262 Page 162
2976 And this policy and stratageme of the Diuell is confirmed to vs by our owne experience: And this policy and stratagem of the devil is confirmed to us by our own experience: cc d n1 cc n1 pp-f dt n1 vbz vvn p-acp pno12 p-acp po12 d n1: (18) sermon (DIV1) 262 Page 162
2977 for when a Minister beginneth to make a conscience, and to stand soundly in the doctrine of Christ, for when a Minister begins to make a conscience, and to stand soundly in the Doctrine of christ, c-acp c-crq dt n1 vvz pc-acp vvi dt n1, cc pc-acp vvi av-j p-acp dt n1 pp-f np1, (18) sermon (DIV1) 262 Page 162
2978 and the holy life of his Apostles, then Sathan stirreth vp instruments to bring his name in question, and the holy life of his Apostles, then Sathan stirs up Instruments to bring his name in question, cc dt j n1 pp-f po31 n2, cs np1 vvz a-acp n2 pc-acp vvi po31 n1 p-acp n1, (18) sermon (DIV1) 262 Page 162
2979 and kindleth such coales, as in the end he is either remoued, or by the multitude of disgraces made weary of well doing. and kindleth such coals, as in the end he is either removed, or by the multitude of disgraces made weary of well doing. cc vvz d n2, c-acp p-acp dt n1 pns31 vbz av-d vvn, cc p-acp dt n1 pp-f n2 vvd j pp-f av vdg. (18) sermon (DIV1) 262 Page 162
2980 The cause of this in Sathan is two fold: first, his malice against the Maiesty of God: The cause of this in Sathan is two fold: First, his malice against the Majesty of God: dt n1 pp-f d p-acp np1 vbz crd n1: ord, po31 n1 p-acp dt n1 pp-f np1: (18) sermon (DIV1) 262 Page 162
2981 secondly, his enuie against the saluation of man. secondly, his envy against the salvation of man. ord, po31 n1 p-acp dt n1 pp-f n1. (18) sermon (DIV1) 262 Page 162
2982 For being adiudged to torment, he laboureth to be auenged on God his iustice, and sinneth against the holy Ghost of purpose to despite God, For being adjudged to torment, he Laboureth to be avenged on God his Justice, and Sinneth against the holy Ghost of purpose to despite God, p-acp vbg vvn pc-acp vvi, pns31 vvz pc-acp vbi vvn p-acp np1 po31 n1, cc vvz p-acp dt j n1 pp-f n1 p-acp n1 np1, (18) sermon (DIV1) 262 Page 162
2983 and seekes to disglorifie him by seeking to destroy the seed of the woman. and seeks to disglorifie him by seeking to destroy the seed of the woman. cc vvz pc-acp vvi pno31 p-acp vvg pc-acp vvi dt n1 pp-f dt n1. (18) sermon (DIV1) 262 Page 162
2984 Hereupon it is noted, that Angels sinning were neuer restored, because they sinned without temptation meerely of malice, being created excellent and pure spirits. Hereupon it is noted, that Angels sinning were never restored, Because they sinned without temptation merely of malice, being created excellent and pure spirits. av pn31 vbz vvn, cst n2 vvg vbdr av-x vvn, c-acp pns32 vvd p-acp n1 av-j pp-f n1, vbg vvn j cc j n2. (18) sermon (DIV1) 262 Page 162
2985 But yet howsoeuer Sathan bestirreth him to heape vp the displeasure of the world vpon vs, But yet howsoever Sathan bestirreth him to heap up the displeasure of the world upon us, p-acp av c-acp np1 vvz pno31 pc-acp vvi a-acp dt n1 pp-f dt n1 p-acp pno12, (18) sermon (DIV1) 262 Page 162
2986 and is euer at our heeles with some floud of waters or other, let vs not be discouraged, and is ever At our heals with Some flood of waters or other, let us not be discouraged, cc vbz av p-acp po12 n2 p-acp d n1 pp-f n2 cc j-jn, vvb pno12 xx vbi vvn, (18) sermon (DIV1) 262 Page 162
2987 but proceed on in that sanctified course we haue begun: but proceed on in that sanctified course we have begun: cc-acp vvb a-acp p-acp d j-vvn n1 pns12 vhb vvn: (18) sermon (DIV1) 262 Page 162
2988 for the Lord will either stirre vp the earth to drinke vp our affliction, or else our faces shall shine notwithstanding his temptations. for the Lord will either stir up the earth to drink up our affliction, or Else our faces shall shine notwithstanding his temptations. c-acp dt n1 vmb av-d vvi a-acp dt n1 pc-acp vvi a-acp po12 n1, cc av po12 n2 vmb vvi a-acp po31 n2. (18) sermon (DIV1) 262 Page 162
2989 For Christ till he began to exercise his office was quiet, and though he was thus troubled, For christ till he began to exercise his office was quiet, and though he was thus troubled, p-acp np1 c-acp pns31 vvd pc-acp vvi po31 n1 vbds j-jn, cc cs pns31 vbds av vvn, (18) sermon (DIV1) 262 Page 162
2990 yet ceased he not to performe his worke. For the second, which is the place: yet ceased he not to perform his work. For the second, which is the place: av vvd pns31 xx pc-acp vvi po31 n1. p-acp dt ord, r-crq vbz dt n1: (18) sermon (DIV1) 262 Page 162
2991 he went into the wildernesse, partly to imitate that Eliah had done, (1. King. 19.8.) being in the mount of Horeb in the wildernesse, and fasting there forty daies: he went into the Wilderness, partly to imitate that Elijah had done, (1. King. 19.8.) being in the mount of Horeb in the Wilderness, and fasting there forty days: pns31 vvd p-acp dt n1, av pc-acp vvi d np1 vhd vdn, (crd n1. crd.) vbg p-acp dt n1 pp-f np1 p-acp dt n1, cc vvg pc-acp crd n2: (18) sermon (DIV1) 263 Page 162
2992 but especially to prouoke Sathan the more, and to giue him all aduantage that might be, that in the end be might shew himselfe the stouter champion. but especially to provoke Sathan the more, and to give him all advantage that might be, that in the end be might show himself the stouter champion. cc-acp av-j pc-acp vvi np1 dt av-dc, cc pc-acp vvi pno31 d n1 cst vmd vbi, cst p-acp dt n1 vbb n1 vvi px31 dt jc n1. (18) sermon (DIV1) 263 Page 163
2993 And for this cause they that were possessed with diuels were cast into solitary places, that the spirits might haue the greater power ouer them. And for this cause they that were possessed with Devils were cast into solitary places, that the spirits might have the greater power over them. cc p-acp d n1 pns32 cst vbdr vvn p-acp n2 vbdr vvn p-acp j n2, cst dt n2 vmd vhi dt jc n1 p-acp pno32. (18) sermon (DIV1) 263 Page 163
2994 Now, heerein Christ sheweth his greater courage, giuing Sathan as it were leaue to appoint the field, Now, herein christ shows his greater courage, giving Sathan as it were leave to appoint the field, av, av np1 vvz po31 jc n1, vvg np1 p-acp pn31 vbdr n1 pc-acp vvi dt n1, (18) sermon (DIV1) 263 Page 163
2995 and to set downe his weapon: and to Set down his weapon: cc pc-acp vvi a-acp po31 n1: (18) sermon (DIV1) 263 Page 163
2996 like them that being determined and resolute to fight, and to trie their manhoods, go apart by themselues, where they may haue no companie to part them. like them that being determined and resolute to fight, and to try their manhoods, go apart by themselves, where they may have no company to part them. vvb pno32 cst vbg vvn cc j pc-acp vvi, cc pc-acp vvi po32 n2, vvb av p-acp px32, c-crq pns32 vmb vhi dx n1 pc-acp vvi pno32. (18) sermon (DIV1) 263 Page 163
2997 Euen so Christ, as a victorious Captaine, dealeth where sathan himselfe will chuse, that he ouercomming as it were at vneuen weapons, it might be an incouragement and confirmation to vs, that this was hee who was sent of God to breake the Serpents head, Eve so christ, as a victorious Captain, deals where sathan himself will choose, that he overcoming as it were At uneven weapons, it might be an encouragement and confirmation to us, that this was he who was sent of God to break the Serpents head, np1 av np1, c-acp dt j n1, vvz c-crq fw-ge px31 vmb vvi, cst pns31 vvg c-acp pn31 vbdr p-acp j n2, pn31 vmd vbi dt n1 cc n1 p-acp pno12, cst d vbds pns31 r-crq vbds vvn pp-f np1 pc-acp vvi dt ng1 n1, (18) sermon (DIV1) 263 Page 163
2998 and that hath the power to disarme him. and that hath the power to disarm him. cc cst vhz dt n1 pc-acp vvi pno31. (18) sermon (DIV1) 263 Page 163
2999 Where notwithstanding obserue, that though Christ who was indeed the stronger, did lay himselfe thus open to his enemy, Where notwithstanding observe, that though christ who was indeed the Stronger, did lay himself thus open to his enemy, c-crq p-acp vvi, cst cs np1 r-crq vbds av dt jc, vdd vvi px31 av j p-acp po31 n1, (18) sermon (DIV1) 263 Page 163
3000 yet that this is no example for vs to imagine that we can follow, who are lighter then vanity, yet that this is no Exampl for us to imagine that we can follow, who Are lighter then vanity, av cst d vbz dx n1 p-acp pno12 pc-acp vvi cst pns12 vmb vvi, r-crq vbr jc cs n1, (18) sermon (DIV1) 263 Page 163
3001 but that we must auoid solitarinesse as much as can be, except we will prouoke the diuell: but that we must avoid solitariness as much as can be, except we will provoke the Devil: cc-acp cst pns12 vmb vvi n1 p-acp d c-acp vmb vbi, c-acp pns12 vmb vvi dt n1: (18) sermon (DIV1) 263 Page 163
3002 for this is the humor that lieth fittest for his temptation, when we are destitute of the comfort of company, to worke the more violently vpon our affections. for this is the humour that lies Fittest for his temptation, when we Are destitute of the Comfort of company, to work the more violently upon our affections. c-acp d vbz dt n1 cst vvz js p-acp po31 n1, c-crq pns12 vbr j pp-f dt n1 pp-f n1, pc-acp vvi dt av-dc av-j p-acp po12 n2. (18) sermon (DIV1) 263 Page 163
3003 Heereupon the Philosophers are wont to say, and that truly, that he which liued alone, was either a God or a diuell. Hereupon the Philosophers Are wont to say, and that truly, that he which lived alone, was either a God or a Devil. av dt n2 vbr j pc-acp vvi, cc cst av-j, cst pns31 r-crq vvd av-j, vbds d dt n1 cc dt n1. (18) sermon (DIV1) 263 Page 163
3004 For the third, the guide by which hee was directed thither, was the holy Ghost: For the third, the guide by which he was directed thither, was the holy Ghost: p-acp dt ord, dt n1 p-acp r-crq pns31 vbds vvn av, vbds dt j n1: (18) sermon (DIV1) 264 Page 163
3005 where we learne this comfort, that seeing the diuell could not haue tempted Christ, but that God by the wisedome of his spirit had so appointed both the time, the place, where we Learn this Comfort, that seeing the Devil could not have tempted christ, but that God by the Wisdom of his Spirit had so appointed both the time, the place, c-crq pns12 vvb d n1, cst vvg dt n1 vmd xx vhi vvn np1, cc-acp cst np1 p-acp dt n1 pp-f po31 n1 vhd av vvn d dt n1, dt n1, (18) sermon (DIV1) 264 Page 163
3006 and the occasion, wee may heereby haue good security giuen vnto vs, that since Sathans power is limited, and the occasion, we may hereby have good security given unto us, that since Satan's power is limited, cc dt n1, pns12 vmb av vhi j n1 vvn p-acp pno12, cst c-acp npg1 n1 vbz vvn, (18) sermon (DIV1) 264 Page 163
3007 and he deales but by commission, and all temptations outward and inward are so sent from God, that he intermedleth but as an instrument for the hardening of the reprobate, and he deals but by commission, and all temptations outward and inward Are so sent from God, that he intermeddleth but as an Instrument for the hardening of the Reprobate, cc pns31 vvz p-acp p-acp n1, cc d n2 j cc j vbr av vvn p-acp np1, cst pns31 vvz p-acp p-acp dt n1 p-acp dt n-vvg pp-f dt n-jn, (18) sermon (DIV1) 264 Page 163
3008 and for the triall of the elect; and for the trial of the elect; cc p-acp dt n1 pp-f dt j-vvn; (18) sermon (DIV1) 264 Page 163
3009 and since he hath no absolute power to exercise his tyranny, but runneth like a dogge that is chained by the arme of the Lord, we may returne this ioy to our soules, that though we be compassed with clouds of calamities, and since he hath no absolute power to exercise his tyranny, but Runneth like a dog that is chained by the arm of the Lord, we may return this joy to our Souls, that though we be compassed with Clouds of calamities, cc c-acp pns31 vhz dx j n1 pc-acp vvi po31 n1, cc-acp vvz av-j dt n1 cst vbz vvn p-acp dt n1 pp-f dt n1, pns12 vmb vvi d n1 p-acp po12 n2, cst cs pns12 vbb vvn p-acp n2 pp-f n2, (18) sermon (DIV1) 264 Page 163
3010 yet wee shall neuer be temped aboue our measure, for hee cannot do it but by permission. yet we shall never be temped above our measure, for he cannot do it but by permission. av pns12 vmb av-x vbi vvn p-acp po12 n1, c-acp pns31 vmbx vdi pn31 p-acp p-acp n1. (18) sermon (DIV1) 264 Page 163
3011 And since God is the maister of the prize, to iudge who fighteth most valiantly, And since God is the master of the prize, to judge who fights most valiantly, cc p-acp np1 vbz dt n1 pp-f dt n1, pc-acp vvi r-crq vvz av-ds av-j, (18) sermon (DIV1) 264 Page 163
3012 if wee feare and tremble before him, and walke according to the direction of his spirit (prouided alwaies that we tempt him not to trie his goodnesse) wee may assure our selues, that as hee hath begunne a good worke in vs, if we Fear and tremble before him, and walk according to the direction of his Spirit (provided always that we tempt him not to try his Goodness) we may assure our selves, that as he hath begun a good work in us, cs pns12 vvb cc vvi p-acp pno31, cc vvb vvg p-acp dt n1 pp-f po31 n1 (vvn av cst pns12 vvb pno31 xx pc-acp vvi po31 n1) pns12 vmb vvi po12 n2, cst c-acp pns31 vhz vvn dt j n1 p-acp pno12, (18) sermon (DIV1) 264 Page 164
3013 so hee will end it to the praise of his glory: and as Esay 49.24. the iust captiuity shall be deliuered, and the pray shall be taken from the tyrant: so he will end it to the praise of his glory: and as Isaiah 49.24. the just captivity shall be Delivered, and the prey shall be taken from the tyrant: av pns31 vmb vvi pn31 p-acp dt n1 pp-f po31 n1: cc c-acp np1 crd. dt j n1 vmb vbi vvn, cc dt n1 vmb vbi vvn p-acp dt n1: (18) sermon (DIV1) 264 Page 164
3014 for the Lord is stronger then he, and therefore is able, and hath better title then he, both in creating vs when we were not, for the Lord is Stronger then he, and Therefore is able, and hath better title then he, both in creating us when we were not, c-acp dt n1 vbz jc cs pns31, cc av vbz j, cc vhz jc n1 cs pns31, av-d p-acp vvg pno12 c-crq pns12 vbdr xx, (18) sermon (DIV1) 264 Page 164
3015 and in redeeming vs being lost; and therefore we shall be victors in this strong man Christ. and in redeeming us being lost; and Therefore we shall be victor's in this strong man christ. cc p-acp vvg pno12 vbg vvn; cc av pns12 vmb vbi n2 p-acp d j n1 np1. (18) sermon (DIV1) 264 Page 164
3016 For the fourth, the end why hee was tempted: which was to sustaine the vttermost assaults Sathan could make by suggestion to seduce him. For the fourth, the end why he was tempted: which was to sustain the uttermost assaults Sathan could make by suggestion to seduce him. p-acp dt ord, dt n1 c-crq pns31 vbds vvn: r-crq vbds pc-acp vvi dt j n2 np1 vmd vvi p-acp n1 pc-acp vvi pno31. (18) sermon (DIV1) 265 Page 164
3017 Heere it may seeme strange at first, that our Sauiour Christ should bee so farre abased, to bee subiect to the temptations of the diuell, Here it may seem strange At First, that our Saviour christ should be so Far abased, to be Subject to the temptations of the Devil, av pn31 vmb vvi j p-acp ord, cst po12 n1 np1 vmd vbi av av-j vvd, pc-acp vbi j-jn p-acp dt n2 pp-f dt n1, (18) sermon (DIV1) 265 Page 164
3018 and to bee directed to it by the spirit of God. and to be directed to it by the Spirit of God. cc pc-acp vbi vvn p-acp pn31 p-acp dt n1 pp-f np1. (18) sermon (DIV1) 265 Page 164
3019 True it is, there was no matter in Christ to worke vpon, his nature being fully sanctified from his conception, free from all corruption, True it is, there was no matter in christ to work upon, his nature being Fully sanctified from his conception, free from all corruption, j pn31 vbz, pc-acp vbds dx n1 p-acp np1 pc-acp vvi p-acp, po31 n1 vbg av-j vvn p-acp po31 n1, j p-acp d n1, (18) sermon (DIV1) 265 Page 164
3020 yet hee was apt and capable to be tempted: that is, it might glaunce as a thought thorough him, but it was presently repulsed. yet he was apt and capable to be tempted: that is, it might glance as a Thought through him, but it was presently repulsed. av pns31 vbds j cc j pc-acp vbi vvn: cst vbz, pn31 vmd vvi p-acp dt n1 p-acp pno31, cc-acp pn31 vbds av-j vvn. (18) sermon (DIV1) 265 Page 164
3021 For such was the state of Adam at first, that though he had no inward concupiscence, For such was the state of Adam At First, that though he had no inward concupiscence, p-acp d vbds dt n1 pp-f np1 p-acp ord, cst cs pns31 vhd dx j n1, (18) sermon (DIV1) 265 Page 164
3022 yet hee was such a one as might be tempted to heare and to see, if he would: yet he was such a one as might be tempted to hear and to see, if he would: av pns31 vbds d dt crd c-acp vmd vbi vvn pc-acp vvi cc pc-acp vvi, cs pns31 vmd: (18) sermon (DIV1) 265 Page 164
3023 but this is the difference, it clasped about Adams vnderstanding, but it could not possibly lodge with Christ: but this is the difference, it clasped about Adams understanding, but it could not possibly lodge with christ: cc-acp d vbz dt n1, pn31 vvd p-acp npg1 vvg, cc-acp pn31 vmd xx av-j vvi p-acp np1: (18) sermon (DIV1) 265 Page 164
3024 and it is no more disparagement to him thus to be tempted, then it was for him to take and assume our flesh. and it is no more disparagement to him thus to be tempted, then it was for him to take and assume our Flesh. cc pn31 vbz dx dc n1 p-acp pno31 av pc-acp vbi vvn, cs pn31 vbds p-acp pno31 pc-acp vvi cc vvi po12 n1. (18) sermon (DIV1) 265 Page 164
3025 Heereupon consider, that there be three kinds of motions in the minde of man. Hereupon Consider, that there be three Kinds of motions in the mind of man. av vvb, cst pc-acp vbi crd n2 pp-f n2 p-acp dt n1 pp-f n1. (18) sermon (DIV1) 265 Page 164
3026 The first, which glaunceth and passeth thorough the minde without any troubling of it at all. The First, which glanceth and passes through the mind without any troubling of it At all. dt ord, r-crq vvz cc vvz p-acp dt n1 p-acp d vvg pp-f pn31 p-acp d. (18) sermon (DIV1) 265 Page 164
3027 The second more permanent, when somewhat assaults the minde, and yet without any consent of the minde. The second more permanent, when somewhat assaults the mind, and yet without any consent of the mind. dt ord av-dc j, c-crq av vvz dt n1, cc av p-acp d n1 pp-f dt n1. (18) sermon (DIV1) 265 Page 164
3028 The third, is that kinde of motion to which the heart consenteth. The third, is that kind of motion to which the heart consenteth. dt ord, vbz d n1 pp-f n1 p-acp r-crq dt n1 vvz. (18) sermon (DIV1) 265 Page 164
3029 The first of these is against no commandement, the second is against the tenth commandement, the third against the other nine commandements. The First of these is against no Commandment, the second is against the tenth Commandment, the third against the other nine Commandments. dt ord pp-f d vbz p-acp dx n1, dt ord vbz p-acp dt ord n1, dt ord p-acp dt j-jn crd n2. (18) sermon (DIV1) 265 Page 164
3030 And this is singular comfort and consolation to vs, that Christ was tempted; And this is singular Comfort and consolation to us, that christ was tempted; cc d vbz j n1 cc n1 p-acp pno12, cst np1 vbds vvn; (18) sermon (DIV1) 265 Page 164
3031 for now we may bee bold to assure our selues, that we may powre foorth our soules vnto him, for now we may be bold to assure our selves, that we may pour forth our Souls unto him, c-acp av pns12 vmb vbi j pc-acp vvi po12 n2, cst pns12 vmb vvi av po12 n2 p-acp pno31, (18) sermon (DIV1) 265 Page 164
3032 and may approach to him in all our agonies, not doubting but hee will compassionatly respect vs, and may approach to him in all our agonies, not doubting but he will compassionately respect us, cc vmb vvi p-acp pno31 p-acp d po12 n2, xx vvg p-acp pns31 vmb av-j vvi pno12, (18) sermon (DIV1) 265 Page 164
3033 because hee in this flesh of ours, knew and felt the hard encounter; according to that is said often in the old Law to the Israelites: Because he in this Flesh of ours, knew and felt the hard encounter; according to that is said often in the old Law to the Israelites: c-acp pns31 p-acp d n1 pp-f png12, vvd cc vvd dt j n1; vvg p-acp d vbz vvn av p-acp dt j n1 p-acp dt np2: (18) sermon (DIV1) 265 Page 165
3034 Remember thou wert once a seruant in Egypt: experience of afflictions making men more mercifull: and as it is said, Heb. 5.2. he is meet to haue compassion on vs that are out of the way, because that he also was compassed with infirmity: and Heb. 12.3. the Apostle draweth his argument thus: remember thou Wertenberg once a servant in Egypt: experience of afflictions making men more merciful: and as it is said, Hebrew 5.2. he is meet to have compassion on us that Are out of the Way, Because that he also was compassed with infirmity: and Hebrew 12.3. the Apostle draws his argument thus: vvb pns21 vbd2r a-acp dt n1 p-acp np1: n1 pp-f n2 vvg n2 av-dc j: cc c-acp pn31 vbz vvn, np1 crd. pns31 vbz j pc-acp vhi n1 p-acp pno12 cst vbr av pp-f dt n1, c-acp cst pns31 av vbds vvn p-acp n1: cc np1 crd. dt n1 vvz po31 n1 av: (18) sermon (DIV1) 265 Page 165
3035 that the consideration of the sufferings of Christ should perswade vs not to bee wearied nor to faint in our minds, both because hee by his sufferings learned obedience, that the consideration of the sufferings of christ should persuade us not to be wearied nor to faint in our minds, both Because he by his sufferings learned Obedience, cst dt n1 pp-f dt n2 pp-f np1 vmd vvi pno12 xx pc-acp vbi vvn ccx pc-acp vvi p-acp po12 n2, d c-acp pns31 p-acp po31 n2 j n1, (18) sermon (DIV1) 265 Page 165
3036 and also because hee in our sufferings will bee a bearer of the weight lest it ouerpresse vs, that we also might be consecrated through afflictions. and also Because he in our sufferings will be a bearer of the weight lest it overpress us, that we also might be consecrated through afflictions. cc av c-acp pns31 p-acp po12 n2 vmb vbi dt n1 pp-f dt n1 cs pn31 vvi pno12, cst pns12 av vmd vbi vvn p-acp n2. (18) sermon (DIV1) 265 Page 165
3037 And this also is a second comfort to vs, that as Christ ouercame by flesh, so shall wee also victoriously conquer through him, if with patience we perseuere: And this also is a second Comfort to us, that as christ overcame by Flesh, so shall we also victoriously conquer through him, if with patience we persevere: cc d av vbz dt ord n1 p-acp pno12, cst c-acp np1 vvd p-acp n1, av vmb pns12 av av-j vvi p-acp pno31, cs p-acp n1 pns12 vvi: (18) sermon (DIV1) 265 Page 165
3038 for heerein hath Christ recouered what Adam lost, who receiued concupiscence by Sathans temptations; but Christ hath ouercome the diuell in as great temptations as euer Adam was ouercome. for herein hath christ recovered what Adam lost, who received concupiscence by Satan's temptations; but christ hath overcome the Devil in as great temptations as ever Adam was overcome. c-acp av vhz np1 vvn r-crq np1 vvn, r-crq vvd n1 p-acp npg1 n2; cc-acp np1 vhz vvn dt n1 p-acp a-acp j n2 c-acp av np1 vbds vvn. (18) sermon (DIV1) 265 Page 165
3039 Further, in that Christ is led by the sprit, and the diuell tempteth him: Further, in that christ is led by the Spirit, and the Devil tempts him: jc, p-acp cst np1 vbz vvn p-acp dt n1, cc dt n1 vvz pno31: (18) sermon (DIV1) 266 Page 165
3040 consider what the purpose of them both are, since being opposite one to the other, they both ioyne in this one action. Consider what the purpose of them both Are, since being opposite one to the other, they both join in this one actium. vvb r-crq dt n1 pp-f pno32 av-d vbr, c-acp vbg j-jn crd p-acp dt n-jn, pns32 d vvi p-acp d crd n1. (18) sermon (DIV1) 266 Page 165
3041 We must learne, that temptations are diuersly spoken of in the Scripture: first, the diuell tempteth; We must Learn, that temptations Are diversely spoken of in the Scripture: First, the Devil tempts; pns12 vmb vvi, cst n2 vbr av-j vvn pp-f p-acp dt n1: ord, dt n1 vvz; (18) sermon (DIV1) 266 Page 165
3042 therefore when we are moued to anger, giue not place (saith the Apostle) to the diuell; Therefore when we Are moved to anger, give not place (Says the Apostle) to the Devil; av c-crq pns12 vbr vvn p-acp n1, vvb xx n1 (vvz dt n1) p-acp dt n1; (18) sermon (DIV1) 266 Page 165
3043 for he bloweth the coales to kindle thy wrath, which is murder two waies: first, either in the vniust matter of it: for he blows the coals to kindle thy wrath, which is murder two ways: First, either in the unjust matter of it: c-acp pns31 vvz dt n2 pc-acp vvi po21 n1, r-crq vbz n1 crd n2: ord, d p-acp dt j n1 pp-f pn31: (18) sermon (DIV1) 266 Page 165
3044 secondly, or in the immoderate measure of it, and in all things hee as an externall instrument worketh vpon the corruption of our hearts. secondly, or in the immoderate measure of it, and in all things he as an external Instrument works upon the corruption of our hearts. ord, cc p-acp dt j n1 pp-f pn31, cc p-acp d n2 pns31 p-acp dt j n1 vvz p-acp dt n1 pp-f po12 n2. (18) sermon (DIV1) 266 Page 165
3045 Secondly, one wicked man tempteth another, as it is said in the Prouerbes: Come, lay thy lot with vs, and we will take a purse; Secondly, one wicked man tempts Another, as it is said in the Proverbs: Come, lay thy lot with us, and we will take a purse; ord, crd j n1 vvz j-jn, c-acp pn31 vbz vvn p-acp dt n2: vvb, vvb po21 n1 p-acp pno12, cc pns12 vmb vvi dt n1; (18) sermon (DIV1) 266 Page 165
3046 alluring others by their example to the participation of the same sinne: and these are two causes of temptations without our hearts. alluring Others by their Exampl to the participation of the same sin: and these Are two Causes of temptations without our hearts. j-vvg n2-jn p-acp po32 n1 p-acp dt n1 pp-f dt d n1: cc d vbr crd n2 pp-f n2 p-acp po12 n2. (18) sermon (DIV1) 266 Page 165
3047 But Saint Iames ( chap. 1.14.) goeth to a third cause: But Saint James (chap. 1.14.) Goes to a third cause: p-acp n1 np1 (n1 crd.) vvz p-acp dt ord n1: (18) sermon (DIV1) 266 Page 165
3048 Euery one (saith he) is tempted of his owne concupiscence, as speaking of the inward cause that another prouoketh vs by and Sathan worketh vpon, Every one (Says he) is tempted of his own concupiscence, as speaking of the inward cause that Another provoketh us by and Sathan works upon, d crd (vvz pns31) vbz vvn pp-f po31 d n1, p-acp vvg pp-f dt j n1 cst n-jn vvz pno12 a-acp cc np1 vvz p-acp, (18) sermon (DIV1) 266 Page 165
3049 namely, our owne pronenesie and pregnancy to sinne, and the fire that burneth in our breasts, namely, our own pronenesie and pregnancy to sin, and the fire that burns in our breasts, av, po12 d n1 cc n1 p-acp n1, cc dt n1 cst vvz p-acp po12 n2, (18) sermon (DIV1) 266 Page 165
3050 so as euer we must charge and challenge our selues for our sinnes, and euery temptation is either from an outward prouocation, or inward instigation, or both. so as ever we must charge and challenge our selves for our Sins, and every temptation is either from an outward provocation, or inward instigation, or both. av c-acp av pns12 vmb vvi cc vvi po12 n2 p-acp po12 n2, cc d n1 vbz av-d p-acp dt j n1, cc j n1, cc d. (18) sermon (DIV1) 266 Page 166
3051 Fourthly, God tempteth not onely to trie what strength we haue to vse prosperity with sobriety, and aduersity with patience: Fourthly, God tempts not only to try what strength we have to use Prosperity with sobriety, and adversity with patience: ord, np1 vvz xx av-j pc-acp vvi r-crq n1 pns12 vhb pc-acp vvi n1 p-acp n1, cc n1 p-acp n1: (18) sermon (DIV1) 266 Page 166
3052 for this is not enough, though by this he doth manifest what is hidden in the inward minde: for this is not enough, though by this he does manifest what is hidden in the inward mind: c-acp d vbz xx av-d, cs p-acp d pns31 vdz vvi q-crq vbz vvn p-acp dt j n1: (18) sermon (DIV1) 266 Page 166
3053 but these other inward solicitations come not without God, yet doth hee not tempt ( Iames 1.13.) as it is euill, but these other inward solicitations come not without God, yet does he not tempt (James 1.13.) as it is evil, cc-acp d j-jn j n2 vvb xx p-acp np1, av vdz pns31 xx vvi (np1 crd.) c-acp pn31 vbz j-jn, (18) sermon (DIV1) 266 Page 166
3054 but vseth the ministerie of Sathan two waies: first, toward the elect: then toward the reprobate: but uses the Ministry of Sathan two ways: First, towards the elect: then towards the Reprobate: cc-acp vvz dt n1 pp-f np1 crd n2: ord, p-acp dt j-vvn: av p-acp dt n-jn: (18) sermon (DIV1) 266 Page 166
3055 toward these, to giue them vp into an euill minde, that sinnes past may bee the punishments of sinnes to come, towards these, to give them up into an evil mind, that Sins past may be the punishments of Sins to come, p-acp d, pc-acp vvi pno32 a-acp p-acp dt j-jn n1, cst n2 j vmb vbi dt n2 pp-f n2 pc-acp vvi, (18) sermon (DIV1) 266 Page 166
3056 and the deserts of punishments that are to come; which the Lord doth, as a iust reuenger, and not as any euill author: and the deserts of punishments that Are to come; which the Lord does, as a just revenger, and not as any evil author: cc dt n2 pp-f n2 cst vbr pc-acp vvi; r-crq dt n1 vdz, c-acp dt j n1, cc xx p-acp d j-jn n1: (18) sermon (DIV1) 266 Page 166
3057 for to punish sinne by sinne, is but iustice with God. for to Punish sin by sin, is but Justice with God. c-acp pc-acp vvi n1 p-acp n1, vbz p-acp n1 p-acp np1. (18) sermon (DIV1) 266 Page 166
3058 As God willeth, that Absolon shall plague his father by committing incest, to bring Dauid to repentance for his adultery; As God wills, that Absalom shall plague his father by committing Incest, to bring David to Repentance for his adultery; p-acp np1 vvz, cst np1 vmb vvi po31 n1 p-acp vvg n1, pc-acp vvi np1 p-acp n1 p-acp po31 n1; (18) sermon (DIV1) 266 Page 166
3059 not that he willeth it as adultery, but as a iust plague to him that did it, not that he wills it as adultery, but as a just plague to him that did it, xx cst pns31 vvz pn31 p-acp n1, cc-acp c-acp dt j n1 p-acp pno31 cst vdd pn31, (18) sermon (DIV1) 266 Page 166
3060 and to conuert his seruant Dauid. Now for the elect, the Lord letteth the raines loose, that thereby he may manifest their strength, and to convert his servant David. Now for the elect, the Lord lets the reins lose, that thereby he may manifest their strength, cc pc-acp vvi po31 n1 np1. av p-acp dt j-vvn, dt n1 vvz dt n2 j, cst av pns31 vmb vvi po32 n1, (18) sermon (DIV1) 266 Page 166
3061 and his owne power in their weakenesse. and his own power in their weakness. cc po31 d n1 p-acp po32 n1. (18) sermon (DIV1) 266 Page 166
3062 And by this was made knowen what excellent graces Iob had receiued, when by his extremities and anguishes hee was not consumed, And by this was made known what excellent graces Job had received, when by his extremities and Anguishes he was not consumed, cc p-acp d vbds vvn vvn r-crq j n2 np1 vhd vvn, c-crq p-acp po31 n2 cc vvz pns31 vbds xx vvn, (18) sermon (DIV1) 266 Page 166
3063 but refined, which otherwise had beene hid; but refined, which otherwise had been hid; cc-acp vvn, r-crq av vhd vbn vvn; (18) sermon (DIV1) 266 Page 166
3064 euen as the Pilot cannot shew his cunning but in a storme, nor a man his valour but in a combat. even as the Pilot cannot show his cunning but in a storm, nor a man his valour but in a combat. av c-acp dt n1 vmbx vvi po31 n-jn p-acp p-acp dt n1, ccx dt n1 po31 n1 cc-acp p-acp dt n1. (18) sermon (DIV1) 266 Page 166
3065 So Dauid was by affliction brought low, that the Lord might shew the richer mercie in his recouery: So David was by affliction brought low, that the Lord might show the Richer mercy in his recovery: np1 np1 vbds p-acp n1 vvd av-j, cst dt n1 vmd vvi dt jc n1 p-acp po31 n1: (18) sermon (DIV1) 266 Page 166
3066 that all his children might bee assured to finde the same mercy, though they fall into the same sinne, that all his children might be assured to find the same mercy, though they fallen into the same sin, cst d po31 n2 vmd vbi vvn pc-acp vvi dt d n1, cs pns32 vvb p-acp dt d n1, (18) sermon (DIV1) 266 Page 166
3068 So as temptations are sent of the Lord to discouer his graces in them, or their owne wants if they relent, partly to heale their pride, partly to teach them to repent of some sinnes which before were not thought of: So as temptations Are sent of the Lord to discover his graces in them, or their own Wants if they relent, partly to heal their pride, partly to teach them to Repent of Some Sins which before were not Thought of: av c-acp n2 vbr vvn pp-f dt n1 pc-acp vvi po31 n2 p-acp pno32, cc po32 d n2 cs pns32 vvb, av pc-acp vvi po32 n1, av pc-acp vvi pno32 pc-acp vvi pp-f d n2 r-crq a-acp vbdr xx vvn pp-f: (18) sermon (DIV1) 266 Page 166
3069 and that the Church of God might bee comforted, knowing that in the extremity of a bleeding heart the Lord sendeth compassion. and that the Church of God might be comforted, knowing that in the extremity of a bleeding heart the Lord sends compassion. cc cst dt n1 pp-f np1 vmd vbi vvn, vvg cst p-acp dt n1 pp-f dt j-vvg n1 dt n1 vvz n1. (18) sermon (DIV1) 266 Page 166
3070 Sathan tempteth Adam to proue God a lyer, and to bring him to dishonour, and to bee the instrument of mans damnation: Sathan tempts Adam to prove God a liar, and to bring him to dishonour, and to be the Instrument of men damnation: np1 vvz np1 pc-acp vvi np1 dt n1, cc pc-acp vvi pno31 pc-acp vvi, cc pc-acp vbi dt n1 pp-f ng1 n1: (18) sermon (DIV1) 266 Page 166
3071 Adam tempted himselfe to tast of that which as hee thought should make him God: Adam tempted himself to taste of that which as he Thought should make him God: np1 vvn px31 p-acp n1 pp-f d r-crq c-acp pns31 vvd vmd vvi pno31 np1: (18) sermon (DIV1) 266 Page 166
3072 God tries him by this meanes to make a way for his iustice in thereprobate, and for his mercy on the elect: God tries him by this means to make a Way for his Justice in thereprobate, and for his mercy on the elect: np1 vvz pno31 p-acp d n2 pc-acp vvi dt n1 p-acp po31 n1 p-acp n-jn, cc p-acp po31 n1 p-acp dt j-vvn: (18) sermon (DIV1) 266 Page 167
3073 for if there had beene no fall, God had beene neither iust in condemning some, nor merciful in sauing others. for if there had been no fallen, God had been neither just in condemning Some, nor merciful in Saving Others. c-acp cs pc-acp vhd vbn dx n1, np1 vhd vbn dx j p-acp vvg d, ccx j p-acp vvg n2-jn. (18) sermon (DIV1) 266 Page 167
3074 So heere Christ is caried to be tempted. So Here christ is carried to be tempted. av av np1 vbz vvn pc-acp vbi vvn. (18) sermon (DIV1) 266 Page 167
3075 The purpose of God in this is to confirme it vnto Christ, that he should be of power to destroy and extinguish the power of the diuell, The purpose of God in this is to confirm it unto christ, that he should be of power to destroy and extinguish the power of the Devil, dt n1 pp-f np1 p-acp d vbz pc-acp vvi pn31 p-acp np1, cst pns31 vmd vbi pp-f n1 pc-acp vvi cc vvi dt n1 pp-f dt n1, (18) sermon (DIV1) 266 Page 167
3076 but Sathan fully intended to haue destroied the head, by this meanes to haue hindred the saluation of the members. but Sathan Fully intended to have destroyed the head, by this means to have hindered the salvation of the members. cc-acp np1 av-j vvd pc-acp vhi vvn dt n1, p-acp d n2 pc-acp vhi vvn dt n1 pp-f dt n2. (18) sermon (DIV1) 266 Page 167
3077 For the fift circumstance, which is the aduantage sathan tooke by Christs fasting: For the fift circumstance, which is the advantage sathan took by Christ fasting: p-acp dt ord n1, r-crq vbz dt n1 fw-ge vvd p-acp npg1 vvg: (18) sermon (DIV1) 267 Page 167
3078 vnderstand first, that it was not the purpose of God nor of Christ himselfe to commend vnto vs his abstinence: understand First, that it was not the purpose of God nor of christ himself to commend unto us his abstinence: vvb ord, cst pn31 vbds xx dt n1 pp-f np1 ccx pp-f np1 px31 pc-acp vvi p-acp pno12 po31 n1: (18) sermon (DIV1) 267 Page 167
3079 for it is no commendation to forbeare when he hath no appetite to eate, but it was to commend his miraculous power, for it is no commendation to forbear when he hath no appetite to eat, but it was to commend his miraculous power, c-acp pn31 vbz dx n1 pc-acp vvi c-crq pns31 vhz dx n1 pc-acp vvi, cc-acp pn31 vbds pc-acp vvi po31 j n1, (18) sermon (DIV1) 267 Page 167
3080 for he was qualified with such diuine vertue, as hee was for the time like an Angell, not subiect to humane desires. for he was qualified with such divine virtue, as he was for the time like an Angel, not Subject to humane Desires. c-acp pns31 vbds vvn p-acp d j-jn n1, c-acp pns31 vbds p-acp dt n1 av-j dt n1, xx j-jn p-acp j n2. (18) sermon (DIV1) 267 Page 167
3081 The Papists from hence doe draw the institution of Lent, saying, that all things are written for our instruction: The Papists from hence do draw the Institution of Lent, saying, that all things Are written for our instruction: dt njp2 p-acp av vdb vvi dt n1 pp-f np1, vvg, cst d n2 vbr vvn p-acp po12 n1: (18) sermon (DIV1) 268 Page 167
3082 therefore as Christ fasted fortie daies, so must we. Therefore as christ fasted fortie days, so must we. av c-acp np1 vvd crd n2, av vmb pns12. (18) sermon (DIV1) 268 Page 167
3083 It is true, that all things are written for our instruction, but not for our imitation: It is true, that all things Are written for our instruction, but not for our imitation: pn31 vbz j, cst d n2 vbr vvn p-acp po12 n1, cc-acp xx p-acp po12 n1: (18) sermon (DIV1) 268 Page 167
3084 for he was borne of a Virgin, conceiued of the holy Ghost, transfigured in the mount, hee had a confirmation of his doctrine by diuers miracles, came into the house the doores being shut, commanded the winds, walked on the waters; for he was born of a Virgae, conceived of the holy Ghost, transfigured in the mount, he had a confirmation of his Doctrine by diverse Miracles, Come into the house the doors being shut, commanded the winds, walked on the waters; c-acp pns31 vbds vvn pp-f dt n1, vvn pp-f dt j n1, vvd p-acp dt n1, pns31 vhd dt n1 pp-f po31 n1 p-acp j n2, vvd p-acp dt n1 dt n2 vbg vvn, vvd dt n2, vvd p-acp dt n2; (18) sermon (DIV1) 268 Page 167
3085 and must we be like him in these things? No: for all these taste of his Diuinity. and must we be like him in these things? No: for all these taste of his Divinity. cc vmb pns12 vbi av-j pno31 p-acp d n2? uh-dx: c-acp d d n1 pp-f po31 n1. (18) sermon (DIV1) 268 Page 167
3086 But his obedience, his patience, his loue to giue his life for his enemies, his meeknesse, not to breake a bruised reede, his willingnesse to suffer all kind of affliction: But his Obedience, his patience, his love to give his life for his enemies, his meekness, not to break a Bruised reed, his willingness to suffer all kind of affliction: p-acp po31 n1, po31 n1, po31 n1 pc-acp vvi po31 n1 p-acp po31 n2, po31 n1, xx pc-acp vvi dt j-vvn n1, po31 n1 pc-acp vvi d n1 pp-f n1: (18) sermon (DIV1) 268 Page 167
3128 as if Satan should haue said, there hath been a voice heard from the aire, that thou art the son of God, as if Satan should have said, there hath been a voice herd from the air, that thou art the son of God, c-acp cs np1 vmd vhi vvn, pc-acp vhz vbn dt n1 vvn p-acp dt n1, cst pns21 vb2r dt n1 pp-f np1, (18) sermon (DIV1) 270 Page 169
3087 these things let vs imitate, for these be fruits of the spirit only but to fast forty daies and forty nights is no more imitable for vs then it is to be borne of a Virgin. these things let us imitate, for these be fruits of the Spirit only but to fast forty days and forty nights is no more imitable for us then it is to be born of a Virgae. d n2 vvb pno12 vvi, p-acp d vbb n2 pp-f dt n1 av-j p-acp pc-acp vvi crd n2 cc crd n2 vbz dx av-dc j p-acp pno12 cs pn31 vbz pc-acp vbi vvn pp-f dt n1. (18) sermon (DIV1) 268 Page 167
3088 Yea but, say they, it is good by this to take occasion to exhort to abstinence. Yea but, say they, it is good by this to take occasion to exhort to abstinence. uh cc-acp, vvb pns32, pn31 vbz j p-acp d pc-acp vvi n1 pc-acp vvi p-acp n1. (18) sermon (DIV1) 268 Page 167
3089 We answer, it is no reason that because Christ fasted hauing no stomacke, therefore we should abstaine hauing stomake. We answer, it is no reason that Because christ fasted having no stomach, Therefore we should abstain having stomach. pns12 vvb, pn31 vbz dx n1 cst c-acp np1 vvd vhg dx n1, av pns12 vmd vvi j-vvg n1. (18) sermon (DIV1) 268 Page 167
3090 Againe, in all this time Christ taketh nothing, but they pamper themselues with wines and iunkets, which be as irritable to lust as flesh; Again, in all this time christ Takes nothing, but they pamper themselves with wines and junkets, which be as irritable to lust as Flesh; av, p-acp d d n1 np1 vvz pix, cc-acp pns32 vvi px32 p-acp n2 cc n2, r-crq vbb a-acp j p-acp n1 p-acp n1; (18) sermon (DIV1) 268 Page 167
3091 therefore theirs is but a mock-fast: for Christ fasted not sparingly only, but abstained altogether. Againe, if they will imitate Christ, they must doe it in the wildernes: Therefore theirs is but a Mock-fast: for christ fasted not sparingly only, but abstained altogether. Again, if they will imitate christ, they must do it in the Wilderness: av png32 vbz cc-acp dt j: c-acp np1 vvd xx av-vvg j, cc-acp vvd av. av, cs pns32 vmb vvi np1, pns32 vmb vdi pn31 p-acp dt n1: (18) sermon (DIV1) 268 Page 167
3092 and if it be a commandement because Christ did it, why did they it not in Eliah and Moses time? If neuer any Iew proposed to himselfe this imitation of him that fasted not but by the power of God, much lesse should we in this follow Christ that fasted by his owne power. and if it be a Commandment Because christ did it, why did they it not in Elijah and Moses time? If never any Iew proposed to himself this imitation of him that fasted not but by the power of God, much less should we in this follow christ that fasted by his own power. cc cs pn31 vbb dt n1 c-acp np1 vdd pn31, q-crq vdd pns32 pn31 xx p-acp np1 cc np1 n1? cs av d np1 vvd p-acp px31 d n1 pp-f pno31 cst vvd xx cc-acp p-acp dt n1 pp-f np1, av-d av-dc vmd pns12 p-acp d vvb np1 cst vvd p-acp po31 d n1. (18) sermon (DIV1) 268 Page 168
3093 Againe, Christ fasted that Satan might take him in his infirmity; Again, christ fasted that Satan might take him in his infirmity; av, np1 vvd cst np1 vmd vvi pno31 p-acp po31 n1; (18) sermon (DIV1) 268 Page 168
3094 but must we doe so, to expose our selues the more to the opportunity of his temptation? God forbid. but must we do so, to expose our selves the more to the opportunity of his temptation? God forbid. cc-acp vmb pns12 vdi av, pc-acp vvi po12 n2 dt av-dc p-acp dt n1 pp-f po31 n1? np1 vvb. (18) sermon (DIV1) 268 Page 168
3095 Yet if we will know what fasting is, we say it is a necessary exercise which our owne calamities doe require, Yet if we will know what fasting is, we say it is a necessary exercise which our own calamities do require, av cs pns12 vmb vvi r-crq vvg vbz, pns12 vvb pn31 vbz dt j n1 r-crq po12 d n2 vdb vvi, (18) sermon (DIV1) 268 Page 168
3096 and the desolations of other churches doe exact: and the desolations of other Churches do exact: cc dt n2 pp-f j-jn n2 vdb vvi: (18) sermon (DIV1) 268 Page 168
3097 and hee that taketh in more then will well fit him to the duties of his calling, hath surfeited. and he that Takes in more then will well fit him to the duties of his calling, hath surfeited. cc pns31 cst vvz p-acp av-dc cs vmb av vvi pno31 p-acp dt n2 pp-f po31 n-vvg, vhz vvn. (18) sermon (DIV1) 268 Page 168
3098 Now in the fasting of the Papists we note foure faults: first, they destroy the worke of fasting in the bodily exercise; which they doe two waies: first, by fulnesse: secondly, by delicacy. Now in the fasting of the Papists we note foure Faults: First, they destroy the work of fasting in the bodily exercise; which they do two ways: First, by fullness: secondly, by delicacy. av p-acp dt n-vvg pp-f dt njp2 pns12 vvb crd n2: ord, pns32 vvb dt n1 pp-f vvg p-acp dt j n1; r-crq pns32 vdb crd n2: ord, p-acp n1: ord, p-acp n1. (18) sermon (DIV1) 269 Page 168
3099 Secondly, there is a meere deceit and cosinge in their fasting; for with fasting should bee ioyned praier extraordinary, both for feruency and continuance: Secondly, there is a mere deceit and cosinge in their fasting; for with fasting should be joined prayer extraordinary, both for fervency and Continuance: ord, pc-acp vbz dt j n1 cc vvg p-acp po32 n-vvg; c-acp p-acp vvg vmd vbi vvn n1 j, av-d p-acp n1 cc n1: (18) sermon (DIV1) 269 Page 168
3100 which by humbling our selues in this sort doth set an edge vpon them, which otherwise would crawle vpon the ground, which by humbling our selves in this sort does Set an edge upon them, which otherwise would crawl upon the ground, r-crq p-acp vvg po12 n2 p-acp d n1 vdz vvi dt n1 p-acp pno32, r-crq av vmd vvi p-acp dt n1, (18) sermon (DIV1) 269 Page 168
3101 and were not able to pierce the heauens: and were not able to pierce the heavens: cc vbdr xx j pc-acp vvi dt n2: (18) sermon (DIV1) 269 Page 168
3102 for if fasting had not this vse, but that the action would be complete by outward abstinenc onely, for if fasting had not this use, but that the actium would be complete by outward abstinenc only, c-acp cs vvg vhd xx d n1, cc-acp cst dt n1 vmd vbi j p-acp j n1 av-j, (18) sermon (DIV1) 269 Page 168
3103 then were it a brutish fast; for the beasts of Niniueh ( Ionah. 2.) fasted in this son. then were it a brutish fast; for the beasts of Nineveh (Jonah. 2.) fasted in this son. av vbdr pn31 dt j n1; p-acp dt n2 pp-f np1 (np1. crd) vvd p-acp d n1. (18) sermon (DIV1) 269 Page 168
3104 But they doe notioyne praier extraordinary, that the body may be crucified and the minde humbled, that thus it might bee as: But they do notioyne prayer extraordinary, that the body may be Crucified and the mind humbled, that thus it might be as: p-acp pns32 vdb vvi n1 j, cst dt n1 vmb vbi vvn cc dt n1 vvn, cst av pn31 vmd vbi a-acp: (18) sermon (DIV1) 269 Page 168
3105 grindstone to set an edge on their supplications; therefore theirs is no fast. Thirdly, all fasting is for the obtaining of some grace, or preuenting of some danger: grindstone to Set an edge on their supplications; Therefore theirs is no fast. Thirdly, all fasting is for the obtaining of Some grace, or preventing of Some danger: n1 pc-acp vvi dt n1 p-acp po32 n2; av png32 vbz dx n1. ord, d vvg vbz p-acp dt n-vvg pp-f d n1, cc vvg pp-f d n1: (18) sermon (DIV1) 269 Page 168
3107 as if the Physition should say, such a day he would let bloud, not regarding the present state of the patient, wherein hee should rather shew himselfe a Prophet the•• a Physition: as if the physician should say, such a day he would let blood, not regarding the present state of the patient, wherein he should rather show himself a Prophet the•• a physician: c-acp cs dt n1 vmd vvi, d dt n1 pns31 vmd vvi n1, xx vvg dt j n1 pp-f dt j, c-crq pns31 vmd av-c vvi px31 dt n1 n1 dt n1: (18) sermon (DIV1) 269 Page 168
3108 euen so doe the Papists deale in their fasts, either verie ignorantly or prophetically. even so do the Papists deal in their fasts, either very ignorantly or prophetically. av av vdb dt njp2 n1 p-acp po32 n2, av-d av av-j cc av-j. (18) sermon (DIV1) 269 Page 168
3109 Fourthly, where fasting is appointed to humble vs, and to confesse our vilenesse by feeling our wants, Fourthly, where fasting is appointed to humble us, and to confess our vileness by feeling our Wants, ord, c-crq vvg vbz vvn pc-acp vvi pno12, cc pc-acp vvi po12 n1 p-acp vvg po12 n2, (18) sermon (DIV1) 269 Page 168
3110 and to powre foorth our soules vnto God: and to pour forth our Souls unto God: cc pc-acp vvi av po12 n2 p-acp np1: (18) sermon (DIV1) 269 Page 168
3111 they thinke that hauing pleased him by the bare action of abstinence, they may doe what they list, they think that having pleased him by the bore actium of abstinence, they may do what they list, pns32 vvb cst vhg vvn pno31 p-acp dt j n1 pp-f n1, pns32 vmb vdi r-crq pns32 vvb, (18) sermon (DIV1) 269 Page 168
3112 or else puffed vp with a Pharisaicall pride of merit, thinking they haue deserued at Gods hand, they will match their almes with the very bloud of Christ, which is most sacrilegious. or Else puffed up with a Pharisaical pride of merit, thinking they have deserved At God's hand, they will match their alms with the very blood of christ, which is most sacrilegious. cc av vvd a-acp p-acp dt j n1 pp-f n1, vvg pns32 vhb vvn p-acp npg1 n1, pns32 vmb vvi po32 n2 p-acp dt j n1 pp-f np1, r-crq vbz av-ds j. (18) sermon (DIV1) 269 Page 169
3113 Of these the Apostle speaketh, 1. Tim. 4.3. Of these the Apostle speaks, 1. Tim. 4.3. pp-f d dt n1 vvz, crd np1 crd. (18) sermon (DIV1) 269 Page 169
3114 that In the latter times there shall come men which shall forbid marriage and meates, speaking in hypocrisie, &c. Yea (say they) this is meant of grosse heretikes, which should condemne mariage and meates altogether, that In the latter times there shall come men which shall forbid marriage and Meats, speaking in hypocrisy, etc. Yea (say they) this is meant of gross Heretics, which should condemn marriage and Meats altogether, d p-acp dt d n2 a-acp vmb vvi n2 r-crq vmb vvi n1 cc n2, vvg p-acp n1, av uh (vvb pns32) d vbz vvn pp-f j n2, r-crq vmd vvi n1 cc n2 av, (18) sermon (DIV1) 269 Page 169
3115 as the Marcionists, that said, men and women were coupled for generation of the diuell. This is absurd, for these men speake it not in hypocrisie but in open blasphemy. as the Marcionists, that said, men and women were coupled for generation of the Devil. This is absurd, for these men speak it not in hypocrisy but in open blasphemy. c-acp dt np1, cst vvd, n2 cc n2 vbdr vvn p-acp n1 pp-f dt n1. d vbz j, c-acp d n2 vvb pn31 xx p-acp n1 cc-acp p-acp j n1. (18) sermon (DIV1) 269 Page 169
3116 Yea (say they) but we doe not hold that meates are vncleane in themselues. Yea (say they) but we do not hold that Meats Are unclean in themselves. uh (vvb pns32) cc-acp pns12 vdb xx vvi d n2 vbr j p-acp px32. (18) sermon (DIV1) 269 Page 169
3117 And yet they forbid it to all men at some times, and to some men at all times. And yet they forbid it to all men At Some times, and to Some men At all times. cc av pns32 vvb pn31 p-acp d n2 p-acp d n2, cc p-acp d n2 p-acp d n2. (18) sermon (DIV1) 269 Page 169
3118 Againe, a Doctor of theirs in approbation of their Lent, saith, that flesh was accursed in the floud of Noah, but so was not fish. Again, a Doctor of theirs in approbation of their Lent, Says, that Flesh was accursed in the flood of Noah, but so was not Fish. av, dt n1 pp-f png32 p-acp n1 pp-f po32 n1, vvz, cst n1 vbds vvn p-acp dt n1 pp-f np1, p-acp av vbds xx n1. (18) sermon (DIV1) 269 Page 169
3119 Yea but God forbad the tree in Paradise and certaine meates vnder the Law, yet were they not vnlceane. Yea but God forbade the tree in Paradise and certain Meats under the Law, yet were they not vnlceane. uh p-acp np1 vvd dt n1 p-acp n1 cc j n2 p-acp dt n1, av vbdr pns32 xx n1. (18) sermon (DIV1) 269 Page 169
3120 We answer, that which God hath made lawfull what man can interdict? And as it is Antichristian to command what God forbids, We answer, that which God hath made lawful what man can interdict? And as it is Antichristian to command what God forbids, pns12 vvb, cst r-crq np1 vhz vvn j r-crq n1 vmb vvi? cc c-acp pn31 vbz jp pc-acp vvi r-crq np1 vvz, (18) sermon (DIV1) 269 Page 169
3121 so is it to forbid what God commands. The meates in the Law were forbidden for significations, and they cease: so is it to forbid what God commands. The Meats in the Law were forbidden for significations, and they cease: av vbz pn31 pc-acp vvi r-crq np1 vvz. dt n2 p-acp dt n1 vbdr vvn p-acp n2, cc pns32 vvb: (18) sermon (DIV1) 269 Page 169
3122 so for meates offered to Idols, for they are abolished: so for Meats offered to Idols, for they Are abolished: av c-acp n2 vvn p-acp n2, c-acp pns32 vbr vvn: (18) sermon (DIV1) 269 Page 169
3123 and a man may now eate meate offered to the diuell, for hee cannot pollute it; and a man may now eat meat offered to the Devil, for he cannot pollute it; cc dt n1 vmb av vvi n1 vvn p-acp dt n1, c-acp pns31 vmbx vvi pn31; (18) sermon (DIV1) 269 Page 169
3124 for euery creature of God is good, and nothing ought to be refused if it be receiued with thanksgiuing, (1. Tim. 44.) Againe, for every creature of God is good, and nothing ought to be refused if it be received with thanksgiving, (1. Tim. 44.) Again, p-acp d n1 pp-f np1 vbz j, cc pix vmd p-acp vbi vvn cs pn31 vbb vvn p-acp n1, (crd np1 crd) av, (18) sermon (DIV1) 269 Page 169
3125 if they speake of the quantitie and qualitie it were somewhat, but they doe not so, if they speak of the quantity and quality it were somewhat, but they do not so, cs pns32 vvb pp-f dt n1 cc n1 pn31 vbdr av, cc-acp pns32 vdb xx av, (18) sermon (DIV1) 269 Page 169
3126 but all fish and no flesh is lawfull. but all Fish and no Flesh is lawful. cc-acp d n1 cc dx n1 vbz j. (18) sermon (DIV1) 269 Page 169
3127 Then came to him the tempter, &c. This is the first speciall temptation wherewith Christ was assaulted: Then Come to him the tempter, etc. This is the First special temptation wherewith christ was assaulted: av vvd p-acp pno31 dt n1, av d vbz dt ord j n1 c-crq np1 vbds vvn: (18) sermon (DIV1) 270 Page 169
3148 but by euery word that proceedeth out of the mouth of the Lord doeth a man liue. but by every word that Proceedeth out of the Mouth of the Lord doth a man live. cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f dt n1 vdz dt n1 vvi. (18) sermon (DIV1) 270 Page 170
3129 and there hath beene a visible cutting asunder of the heauens by a miracle, and by this thou perswadest thy selfe that thou art so; and there hath been a visible cutting asunder of the heavens by a miracle, and by this thou persuadest thy self that thou art so; cc pc-acp vhz vbn dt j n-vvg av pp-f dt n2 p-acp dt n1, cc p-acp d pns21 vv2 po21 n1 cst pns21 vb2r av; (18) sermon (DIV1) 270 Page 169
3130 and thou hast fasted heere forty daies which makes thee highly conceited of thy self, and thou hast fasted Here forty days which makes thee highly conceited of thy self, cc pns21 vh2 vvd av crd n2 r-crq vvz pno21 av-j vvn pp-f po21 n1, (18) sermon (DIV1) 270 Page 169
3131 yet is it not possible thou shouldst be Gods Sonne, for thou wantest not onely the hoast of heauen to wait vpon thee, which were worthy the glory of the Sonne of God, yet is it not possible thou Shouldst be God's Son, for thou Wantest not only the host of heaven to wait upon thee, which were worthy the glory of the Son of God, av vbz pn31 xx j pns21 vmd2 vbi npg1 n1, c-acp pns21 vv2 xx av-j dt n1 pp-f n1 pc-acp vvi p-acp pno21, r-crq vbdr j dt n1 pp-f dt n1 pp-f np1, (18) sermon (DIV1) 270 Page 169
3132 but thou art so distressed as thou wantest a peece of bread for the strength of thy body, but thou art so distressed as thou Wantest a piece of bred for the strength of thy body, cc-acp pns21 vb2r av vvn c-acp pns21 vv2 dt n1 pp-f n1 p-acp dt n1 pp-f po21 n1, (18) sermon (DIV1) 270 Page 169
3133 therefore it is vnlike thou shouldest be Gods child, for then hee would more respect thee then now he doth, to leaue thee thus destitute of comfort. Therefore it is unlike thou Shouldst be God's child, for then he would more respect thee then now he does, to leave thee thus destitute of Comfort. av pn31 vbz j pns21 vmd2 vbi npg1 n1, c-acp cs pns31 vmd av-dc vvi pno21 av av pns31 vdz, pc-acp vvi pno21 av j pp-f n1. (18) sermon (DIV1) 270 Page 169
3134 Well I know thine infirmity to bee such as bread thou must haue, and being heere where is none but wild beasts, Well I know thine infirmity to be such as bred thou must have, and being Here where is none but wild beasts, uh-av pns11 vvb po21 n1 pc-acp vbi d c-acp n1 pns21 vmb vhi, cc vbg av q-crq vbz pix cc-acp j n2, (18) sermon (DIV1) 270 Page 170
3135 and where no present supply can be made, bestirre thy selfe and be thine owne puruetor; and where no present supply can be made, Bestir thy self and be thine own puruetor; cc c-crq dx j n1 vmb vbi vvn, vvb po21 n1 cc vbi po21 d n1; (18) sermon (DIV1) 270 Page 170
3136 and because without bread thou canst not liue bee thou Gods Sonne or no, looke how thou canst furnish thy selfe, and Because without bred thou Canst not live be thou God's Son or no, look how thou Canst furnish thy self, cc c-acp p-acp n1 pns21 vm2 xx vvi vbi pns21 ng1 n1 cc uh-dx, vvb c-crq pns21 vm2 vvi po21 n1, (18) sermon (DIV1) 270 Page 170
3137 whether by miracle or without miracle. whither by miracle or without miracle. cs p-acp n1 cc p-acp n1. (18) sermon (DIV1) 270 Page 170
3138 Now heere in this desert there is nothing but stones, which if thou beest such a one as thou woldest be thought to be, thou canst change their naturall hardnesse and make them fit for nourishment. Now Here in this desert there is nothing but stones, which if thou Best such a one as thou Wouldst be Thought to be, thou Canst change their natural hardness and make them fit for nourishment. av av p-acp d n1 pc-acp vbz pix cc-acp n2, r-crq cs pns21 vb2s d dt crd c-acp pns21 vmd2 vbi vvn pc-acp vbi, pns21 vm2 vvi po32 j n1 cc vvi pno32 j p-acp n1. (18) sermon (DIV1) 270 Page 170
3139 Therefore to satisfie me, and for thine owne good, let me see at thy commandement their nature to bee altered and transubstantiate. Therefore to satisfy me, and for thine own good, let me see At thy Commandment their nature to be altered and transubstantiate. av pc-acp vvi pno11, cc p-acp po21 d j, vvb pno11 vvi p-acp po21 n1 po32 n1 pc-acp vbi vvn cc j. (18) sermon (DIV1) 270 Page 170
3140 Our Sauiour Christ being well furnished and appointed, not onely with the graces of the spirit but with the word of God, doth not answer whether he be Gods Sonne or no, Our Saviour christ being well furnished and appointed, not only with the graces of the Spirit but with the word of God, does not answer whither he be God's Son or no, po12 n1 np1 vbg av vvn cc vvn, xx av-j p-acp dt n2 pp-f dt n1 cc-acp p-acp dt n1 pp-f np1, vdz xx vvi cs pns31 vbb npg1 n1 cc uh-dx, (18) sermon (DIV1) 270 Page 170
3141 or whether he can turne those stones into bread or no, but hee ouerthroweth the ground of his reason, that it is not impossible man should liue without bread: or whither he can turn those stones into bred or no, but he Overthroweth the ground of his reason, that it is not impossible man should live without bred: cc cs pns31 vmb vvi d n2 p-acp n1 cc uh-dx, cc-acp pns31 vvz dt n1 pp-f po31 n1, cst pn31 vbz xx j n1 vmd vvi p-acp n1: (18) sermon (DIV1) 270 Page 170
3142 as if he should say, Thou giuest the power of sustenance to a peece of bread, as if he should say, Thou givest the power of sustenance to a piece of bred, c-acp cs pns31 vmd vvi, pns21 vv2 dt n1 pp-f n1 p-acp dt n1 pp-f n1, (18) sermon (DIV1) 270 Page 170
3143 but my Father is able by his power and prouidence to fustaine me though I haue no bread: but my Father is able by his power and providence to fustian me though I have no bred: cc-acp po11 n1 vbz j p-acp po31 n1 cc n1 p-acp n1 pno11 cs pns11 vhb dx n1: (18) sermon (DIV1) 270 Page 170
3144 and not onely my selfe an thus perswaded being Gods sonne, but euen flesh and bloud may be able to liue without food if so be it be Gods pleasure; and not only my self an thus persuaded being God's son, but even Flesh and blood may be able to live without food if so be it be God's pleasure; cc xx av-j po11 n1 dt av vvd n1 npg1 n1, cc-acp av-j n1 cc n1 vmb vbi j pc-acp vvi p-acp n1 cs av vbb pn31 vbi npg1 n1; (18) sermon (DIV1) 270 Page 170
3145 therefore there is no cause why I should worke a miracle, since not only I but many other may bee relieued without these ordinary meanes. Therefore there is no cause why I should work a miracle, since not only I but many other may be relieved without these ordinary means. av a-acp vbz dx n1 c-crq pns11 vmd vvi dt n1, c-acp xx av-j pns11 p-acp d n-jn vmb vbi vvn p-acp d j n2. (18) sermon (DIV1) 270 Page 170
3146 And that thou maiest know I haue truth on my side, I speake nothing but scripture, for Deut. 8.3. And that thou Mayest know I have truth on my side, I speak nothing but scripture, for Deuteronomy 8.3. cc cst pns21 vm2 vvi pns11 vhb n1 p-acp po11 n1, pns11 vvb pix cc-acp n1, c-acp np1 crd. (18) sermon (DIV1) 270 Page 170
3147 it is said, Therefore hee humbled thee and made thee hungry, that hee might teach th•• that man liueth not by bread onely, it is said, Therefore he humbled thee and made thee hungry, that he might teach th•• that man lives not by bred only, pn31 vbz vvn, av pns31 vvd pno21 cc vvd pno21 j, cst pns31 vmd vvi n1 cst n1 vvz xx p-acp n1 av-j, (18) sermon (DIV1) 270 Page 170
7403 and yet haue neither scarre nor maime; and yet have neither scar nor maim; cc av vhb dx n1 ccx n1; (31) sermon (DIV1) 524 Page 303
3149 And as for thee, thou goest about to tempt me to haue me vse my liberty in this place; And as for thee, thou goest about to tempt me to have me use my liberty in this place; cc c-acp p-acp pno21, pns21 vv2 p-acp pc-acp vvi pno11 pc-acp vhi pno11 vvi po11 n1 p-acp d n1; (18) sermon (DIV1) 270 Page 170
3150 but I discerne thy subtilty, and to doe this thou requirest should be no glory to my Father, but I discern thy subtlety, and to do this thou requirest should be no glory to my Father, cc-acp pns11 vvb po21 n1, cc pc-acp vdi d pns21 vv2 vmd vbi dx n1 p-acp po11 n1, (18) sermon (DIV1) 270 Page 170
3151 nor any confirmation of doctrine heereafter, therefore I will not cast pearles before Sathan. The words containe two parts; first, the suggestion or temptation: nor any confirmation of Doctrine hereafter, Therefore I will not cast Pearls before Sathan. The words contain two parts; First, the suggestion or temptation: ccx d n1 pp-f n1 av, av pns11 vmb xx vvi n2 p-acp np1. dt n2 vvi crd n2; ord, dt n1 cc n1: (18) sermon (DIV1) 270 Page 170
3152 secondly, the beating backe of the temptation. In the first consider, first the occasion sathan tooke to tempt him, namely his hunger: secondly, the beating back of the temptation. In the First Consider, First the occasion sathan took to tempt him, namely his hunger: ord, dt n-vvg av pp-f dt n1. p-acp dt ord vvi, ord dt n1 fw-ge vvd pc-acp vvi pno31, av po31 n1: (18) sermon (DIV1) 271 Page 170
3153 secondly, the matter wherewith he was tempted ▪ For the first, he tempts him in a matter of food, being hungry. secondly, the matter wherewith he was tempted ▪ For the First, he tempts him in a matter of food, being hungry. ord, dt n1 c-crq pns31 vbds vvn ▪ p-acp dt ord, pns31 vvz pno31 p-acp dt n1 pp-f n1, vbg j. (18) sermon (DIV1) 271 Page 171
3154 Where learne, that Sathan espieth all aduantages where and when he may finde vs best; Where Learn, that Sathan espieth all advantages where and when he may find us best; q-crq vvb, cst np1 vvz d n2 c-crq cc c-crq pns31 vmb vvi pno12 av-j; (18) sermon (DIV1) 271 Page 171
3155 and he vseth our present infirmities or conditions of life as the fittest coales to set vs on fire withall. and he uses our present infirmities or conditions of life as the Fittest coals to Set us on fire withal. cc pns31 vvz po12 j n2 cc n2 pp-f n1 p-acp dt js n2 pc-acp vvi pno12 p-acp n1 av. (18) sermon (DIV1) 271 Page 171
3156 For the rich man is neuer assaulted with the temptation to steale, because he hath enough; For the rich man is never assaulted with the temptation to steal, Because he hath enough; p-acp dt j n1 vbz av-x vvn p-acp dt n1 pc-acp vvi, c-acp pns31 vhz d; (18) sermon (DIV1) 271 Page 171
3157 nor beggers to purchase, because they want; nor priuate men to peruert iustice, because they sit not in place: nor beggars to purchase, Because they want; nor private men to pervert Justice, Because they fit not in place: ccx n2 pc-acp vvi, c-acp pns32 vvb; ccx j n2 pc-acp vvi n1, c-acp pns32 vvb xx p-acp n1: (18) sermon (DIV1) 271 Page 171
3158 but there bee some temptations on the right hand and some on the left, some are tempted by sickenesse to impatience, by health to forget God, by youth to embrace liberty, but there be Some temptations on the right hand and Some on the left, Some Are tempted by sickness to impatience, by health to forget God, by youth to embrace liberty, cc-acp pc-acp vbi d n2 p-acp dt j-jn n1 cc d p-acp dt j, d vbr vvn p-acp n1 p-acp n1, p-acp n1 pc-acp vvi np1, p-acp n1 pc-acp vvi n1, (18) sermon (DIV1) 271 Page 171
3159 and by age to loue riches, by fulnesse to lift vp their heele against God; and by age to love riches, by fullness to lift up their heel against God; cc p-acp n1 pc-acp vvi n2, p-acp n1 pc-acp vvi a-acp po32 n1 p-acp np1; (18) sermon (DIV1) 271 Page 171
3160 some by penury to distrust him, as if hee had cast off all care of them: Some by penury to distrust him, as if he had cast off all care of them: d p-acp n1 pc-acp vvi pno31, c-acp cs pns31 vhd vvn a-acp d n1 pp-f pno32: (18) sermon (DIV1) 271 Page 171
3161 some are moued to reuenge by being disgraced, and some to worke mischiefe by being flattered; Some Are moved to revenge by being disgraced, and Some to work mischief by being flattered; d vbr vvn pc-acp vvi p-acp vbg vvn, cc d pc-acp vvi n1 p-acp vbg vvn; (18) sermon (DIV1) 271 Page 171
3162 therefore we must correct such imperfections whereunto by nature wee are most inclined, and not to giue the least aduantage vnto Sathan, Therefore we must correct such imperfections whereunto by nature we Are most inclined, and not to give the least advantage unto Sathan, av pns12 vmb vvi d n2 c-crq p-acp n1 pns12 vbr av-ds vvn, cc xx pc-acp vvi dt ds n1 p-acp np1, (18) sermon (DIV1) 271 Page 171
3163 lest vpon our vnwatchfulnesse we be surprized, for euery one shall finde, that in something hee is not left vntempted; lest upon our unwatchfulness we be surprised, for every one shall find, that in something he is not left untempted; cs p-acp po12 n1 pns12 vbb vvn, c-acp d pi vmb vvi, cst p-acp pi pns31 vbz xx vvn j; (18) sermon (DIV1) 271 Page 171
3164 and since temptations come on both sides, wee must arme our selues with weapons on each side. and since temptations come on both sides, we must arm our selves with weapons on each side. cc c-acp n2 vvb p-acp d n2, pns12 vmb vvi po12 n2 p-acp n2 p-acp d n1. (18) sermon (DIV1) 271 Page 171
3165 For the second, which is the matter of the temptation: we obserue a double drift in Sathan: For the second, which is the matter of the temptation: we observe a double drift in Sathan: p-acp dt ord, r-crq vbz dt n1 pp-f dt n1: pns12 vvb dt j-jn n1 p-acp np1: (18) sermon (DIV1) 272 Page 171
3166 first, to driue Christ to doubt that he is not Gods child because of his present exigent and want: First, to driven christ to doubt that he is not God's child Because of his present exigent and want: ord, pc-acp vvi np1 pc-acp vvi cst pns31 vbz xx npg1 n1 c-acp pp-f po31 j n1 cc n1: (18) sermon (DIV1) 272 Page 171
3167 secondly, vpon this to driue him to vse a preposterous miracle against Gods glory, and whereby hee should haue graunted the diuell that he could not haue liued without bread, secondly, upon this to driven him to use a preposterous miracle against God's glory, and whereby he should have granted the Devil that he could not have lived without bred, ord, p-acp d pc-acp vvi pno31 pc-acp vvi dt j n1 p-acp npg1 n1, cc c-crq pns31 vmd vhi vvn dt n1 cst pns31 vmd xx vhi vvn p-acp n1, (18) sermon (DIV1) 272 Page 171
3168 and by this meanes to haue lost the glory of the triumph. and by this means to have lost the glory of the triumph. cc p-acp d n2 pc-acp vhi vvn dt n1 pp-f dt n1. (18) sermon (DIV1) 272 Page 171
3169 For the first of these, leauing the particular of Christ the head, let vs see whether the members bee not afflicted with the same temptations. For the First of these, leaving the particular of christ the head, let us see whither the members be not afflicted with the same temptations. p-acp dt ord pp-f d, vvg dt j pp-f np1 dt n1, vvb pno12 vvi cs dt n2 vbb xx vvn p-acp dt d n2. (18) sermon (DIV1) 273 Page 171
3170 The greatest man the Prophet Dauid was mightily shaken with this, when he saw Gods children liue so miserablie, and the wicked so prosperously. The greatest man the Prophet David was mightily shaken with this, when he saw God's children live so miserably, and the wicked so prosperously. dt js n1 dt n1 np1 vbds av-j vvn p-acp d, c-crq pns31 vvd npg1 n2 vvb av av-j, cc dt j av av-j. (18) sermon (DIV1) 273 Page 171
3171 The Prophet Ieremy ( ch. 12.1.) desireth to reason with the Lord about this matter, and bursteth forth with wonder; The Prophet Ieremy (changed. 12.1.) Desires to reason with the Lord about this matter, and bursteth forth with wonder; dt n1 np1 (vvn. crd.) vvz p-acp n1 p-acp dt n1 p-acp d n1, cc vvz av p-acp n1; (18) sermon (DIV1) 273 Page 171
3172 Why doeth the way of the wicked so prosper, why are all they in wealth that rebelliously transgresse? They are planted and they grow, where as the godly leade a life fraught and full of sorrow. Why doth the Way of the wicked so prosper, why Are all they in wealth that rebelliously transgress? They Are planted and they grow, where as the godly lead a life fraught and full of sorrow. c-crq vdz dt n1 pp-f dt j av vvi, q-crq vbr d pns32 p-acp n1 cst av-j vvi? pns32 vbr vvn cc pns32 vvb, c-crq c-acp dt j vvi dt n1 vvn cc j pp-f n1. (18) sermon (DIV1) 273 Page 171
3173 And this was the argument of all Iobs friends, that being so strangely afflicted he must needs be Gods enemy, Iob. 8.20. And this was the argument of all Jobs Friends, that being so strangely afflicted he must needs be God's enemy, Job 8.20. cc d vbds dt n1 pp-f d n2 n2, cst vbg av av-j vvn pns31 vmb av vbi npg1 n1, zz crd. (18) sermon (DIV1) 273 Page 172
3174 Indeed if the Lords loue should be measured by outward blessings, the vngodly had farre greater cause to boast, Indeed if the lords love should be measured by outward blessings, the ungodly had Far greater cause to boast, np1 cs dt n2 vvb vmd vbi vvn p-acp j n2, dt j vhd av-j jc n1 pc-acp vvi, (18) sermon (DIV1) 273 Page 172
3175 for they weare pride about their neckes as a chaine, and are couered with extortions as with a garment: for they wear pride about their necks as a chain, and Are covered with extortions as with a garment: c-acp pns32 vvb n1 p-acp po32 n2 p-acp dt n1, cc vbr vvn p-acp n2 c-acp p-acp dt n1: (18) sermon (DIV1) 273 Page 172
3176 their faces shine (saith Ieremy ) and their plants are safely rooted; their faces shine (Says Ieremy) and their plants Are safely rooted; po32 n2 vvi (vvz np1) cc po32 n2 vbr av-j vvn; (18) sermon (DIV1) 273 Page 172
3177 yea not onely their persons, but their children are like flockes of sheepe in the pleasant field, yea not only their Persons, but their children Are like flocks of sheep in the pleasant field, uh xx av-j po32 n2, cc-acp po32 n2 vbr j n2 pp-f n1 p-acp dt j n1, (18) sermon (DIV1) 273 Page 172
3178 and like oliue branches at a furnished table: and like olive branches At a furnished table: cc j n1 n2 p-acp dt vvn n1: (18) sermon (DIV1) 273 Page 172
3179 they see their houses established before their faces, and are comforted with the sight of their childrens children: they see their houses established before their faces, and Are comforted with the sighed of their Children's children: pns32 vvb po32 n2 vvn p-acp po32 n2, cc vbr vvn p-acp dt n1 pp-f po32 ng2 n2: (18) sermon (DIV1) 273 Page 172
3180 Nay all things fareth well with them, their Cow calueth and casteth not, their hear•• come in and out with daily plenty, Nay all things fareth well with them, their Cow calveth and Cast not, their hear•• come in and out with daily plenty, uh-x d n2 vvz av p-acp pno32, po32 n1 vvz cc vvz xx, po32 n1 vvn p-acp cc av p-acp j n1, (18) sermon (DIV1) 273 Page 172
3181 so as with them euery thing prospereth by a proportionable kinde of happinesse. so as with them every thing prospereth by a proportionable kind of happiness. av c-acp p-acp pno32 d n1 vvz p-acp dt j n1 pp-f n1. (18) sermon (DIV1) 273 Page 172
3182 And as they are happie in their liues, so they haue a great priuiledge in the time of death, And as they Are happy in their lives, so they have a great privilege in the time of death, cc c-acp pns32 vbr j p-acp po32 n2, av pns32 vhb dt j n1 p-acp dt n1 pp-f n1, (18) sermon (DIV1) 273 Page 172
3183 for they die like lambes, and passe away farre men comfortably to the eye then Gods children; for they die like Lambs, and pass away Far men comfortably to the eye then God's children; c-acp pns32 vvb av-j n2, cc vvi av av-j n2 av-j p-acp dt n1 av npg1 n2; (18) sermon (DIV1) 273 Page 172
3184 for they die not languishingly, or as the prisoners of death, but they goe to the graue sodainly: for they die not languishingly, or as the Prisoners of death, but they go to the graven suddenly: c-acp pns32 vvb xx av-vvg, cc p-acp dt n2 pp-f n1, cc-acp pns32 vvb p-acp dt n1 av-j: (18) sermon (DIV1) 273 Page 172
3185 yet their wickednesse is such, and their hearts so full of poison, as Iob describing their cogitations, saith, they regard not ( chap. 21.15.) the Almighty, yet their wickedness is such, and their hearts so full of poison, as Job describing their cogitations, Says, they regard not (chap. 21.15.) the Almighty, av po32 n1 vbz d, cc po32 n2 av j pp-f n1, c-acp np1 vvg po32 n2, vvz, pns32 vvb xx (n1 crd.) dt j-jn, (18) sermon (DIV1) 273 Page 172
3186 but say, what is the Lord that they should serue him? And Dauid ( Psal. 7.5.) she••• that their mouthes speake blasphemy against the heauens, but say, what is the Lord that they should serve him? And David (Psalm 7.5.) she••• that their mouths speak blasphemy against the heavens, cc-acp vvb, r-crq vbz dt n1 cst pns32 vmd vvi pno31? np1 np1 (np1 crd.) n1 cst po32 n2 vvb n1 p-acp dt n2, (18) sermon (DIV1) 273 Page 172
3187 and their tongues walke freely through the earth, not fearing m•• ▪ Whereas on the other side, the iudgement of God beginner a• his owne house, and their tongues walk freely through the earth, not fearing m•• ▪ Whereas on the other side, the judgement of God beginner a• his own house, cc po32 n2 vvi av-j p-acp dt n1, xx vvg n1 ▪ cs p-acp dt j-jn n1, dt n1 pp-f np1 n1 n1 po31 d n1, (18) sermon (DIV1) 273 Page 172
3188 and they drinke the dregs of the cup of sorrow, they are but wormes scarce worthy to creepe in respect of the magnificence of the wicked: and they drink the dregs of the cup of sorrow, they Are but worms scarce worthy to creep in respect of the magnificence of the wicked: cc pns32 vvb dt n2 pp-f dt n1 pp-f n1, pns32 vbr p-acp n2 av-j j pc-acp vvi p-acp n1 pp-f dt n1 pp-f dt j: (18) sermon (DIV1) 273 Page 172
3189 they eate the bread of care, and quench their thirst with the water of affliction: they eat the bred of care, and quench their thirst with the water of affliction: pns32 vvb dt n1 pp-f n1, cc vvi po32 n1 p-acp dt n1 pp-f n1: (18) sermon (DIV1) 273 Page 172
3190 they are for their bodies poore, for their credit despised, and for their consciences they haue many combats: they Are for their bodies poor, for their credit despised, and for their Consciences they have many combats: pns32 vbr p-acp po32 n2 j, c-acp po32 n1 vvn, cc p-acp po32 n2 pns32 vhb d n2: (18) sermon (DIV1) 273 Page 172
3191 the terrors of death doe oft so fight against them, as they are shaken in the foundation of their faith, the terrors of death do oft so fight against them, as they Are shaken in the Foundation of their faith, dt n2 pp-f n1 vdb av av vvi p-acp pno32, c-acp pns32 vbr vvn p-acp dt n1 pp-f po32 n1, (18) sermon (DIV1) 273 Page 172
3192 so as they doubt besides these miseries they sustaine heere, they shall be adiudged to death in the life to come: so as they doubt beside these misery's they sustain Here, they shall be adjudged to death in the life to come: av c-acp pns32 vvb p-acp d n2 pns32 vvi av, pns32 vmb vbi vvn p-acp n1 p-acp dt n1 pc-acp vvi: (18) sermon (DIV1) 273 Page 172
3193 yea they are hated of those by their name, that neuer saw them by their face. yea they Are hated of those by their name, that never saw them by their face. uh pns32 vbr vvn pp-f d p-acp po32 n1, cst av-x vvd pno32 p-acp po32 n1. (18) sermon (DIV1) 273 Page 172
3194 And besides this, amid these waues of their miseries they are tempted yet by Sathan, And beside this, amid these waves of their misery's they Are tempted yet by Sathan, cc p-acp d, p-acp d n2 pp-f po32 n2 pns32 vbr vvn av p-acp np1, (18) sermon (DIV1) 273 Page 172
3195 as that they are but grashoppers, abiected of the world, ouerwhelmed with sinne, which woundeth their soule to death, as that they Are but grasshoppers, abjected of the world, overwhelmed with sin, which wounds their soul to death, c-acp cst pns32 vbr p-acp n2, vvn pp-f dt n1, vvn p-acp n1, r-crq vvz po32 n1 p-acp n1, (18) sermon (DIV1) 273 Page 173
3196 and yet they take themselues to bee heires of heauen, and fellow-heires with Christ. and yet they take themselves to be Heirs of heaven, and fellow-heirs with christ. cc av pns32 vvb px32 pc-acp vbi n2 pp-f n1, cc n2 p-acp np1. (18) sermon (DIV1) 273 Page 173
3197 These seas of miseries should neuer ouerflow thee which sting thy conscience, nor these disgraces outward should neuer ouerthrow thee which touch thy body, These Seas of misery's should never overflow thee which sting thy conscience, nor these disgraces outward should never overthrow thee which touch thy body, np1 n2 pp-f n2 vmd av-x vvi pno21 r-crq n1 po21 n1, ccx d n2 j vmd av-x vvi pno21 r-crq n1 po21 n1, (18) sermon (DIV1) 273 Page 173
3198 if thou wert Gods child, for then should his eye watch ouer thee to ease thee. if thou Wertenberg God's child, for then should his eye watch over thee to ease thee. cs pns21 vbd2r n2 n1, c-acp av vmd po31 n1 n1 p-acp pno21 pc-acp vvi pno21. (18) sermon (DIV1) 273 Page 173
3199 Such is the portion allotted to Gods Saints, so as Dauid was caried so farre in perturbation of spirit, that had hee not entred into the sanctuarie of the Lord, he had vtterly condemned the generation of the godly. Such is the portion allotted to God's Saints, so as David was carried so Far in perturbation of Spirit, that had he not entered into the sanctuary of the Lord, he had utterly condemned the generation of the godly. d vbz dt n1 vvn p-acp npg1 n2, av c-acp np1 vbds vvn av av-j p-acp n1 pp-f n1, cst vhd pns31 xx vvn p-acp dt n1 pp-f dt n1, pns31 vhd av-j vvn dt n1 pp-f dt j. (18) sermon (DIV1) 273 Page 173
3200 Howbeit when we are assaulted on this sort, let vs not bee dismayed, but let vs know, that herein is wrought our conformity with the Lord Iesus, let vs & learne the same defence that he vsed, not to seeke to wind out our selues by our owne power or policy, Howbeit when we Are assaulted on this sort, let us not be dismayed, but let us know, that herein is wrought our conformity with the Lord Iesus, let us & Learn the same defence that he used, not to seek to wind out our selves by our own power or policy, a-acp c-crq pns12 vbr vvn p-acp d n1, vvb pno12 xx vbi vvn, cc-acp vvb pno12 vvi, cst av vbz vvn po12 n1 p-acp dt n1 np1, vvb pno12 cc vvi dt d n1 cst pns31 vvd, xx pc-acp vvi pc-acp vvi av po12 n2 p-acp po12 d n1 cc n1, (18) sermon (DIV1) 273 Page 173
3201 but to rely wholly vpon the Lord, for the hath many secret waies to rescue vs if it please him to shew the power of his prouidence: but to rely wholly upon the Lord, for the hath many secret ways to rescue us if it please him to show the power of his providence: cc-acp pc-acp vvi av-jn p-acp dt n1, p-acp dt vhz d j-jn n2 pc-acp vvi pno12 cs pn31 vvb pno31 pc-acp vvi dt n1 pp-f po31 n1: (18) sermon (DIV1) 273 Page 173
3202 and by this trouble and depth of sorrowes we are plunged into, we may the rather assure our selues that there shall be a generall restauration of all things, and by this trouble and depth of sorrows we Are plunged into, we may the rather assure our selves that there shall be a general restauration of all things, cc p-acp d n1 cc n1 pp-f n2 pns12 vbr vvn p-acp, pns12 vmb dt av-c vvi po12 n2 cst a-acp vmb vbi dt j n1 pp-f d n2, (18) sermon (DIV1) 273 Page 173
3203 because they are now so out of frame; Because they Are now so out of frame; c-acp pns32 vbr av av av pp-f n1; (18) sermon (DIV1) 273 Page 173
3204 whereas if the wicked should heere bee punished and the godly prosper, we might more call in doubt the comming of the Lord to glory. whereas if the wicked should Here be punished and the godly prosper, we might more call in doubt the coming of the Lord to glory. cs cs dt j vmd av vbi vvn cc dt j vvi, pns12 vmd av-dc vvi p-acp n1 dt n-vvg pp-f dt n1 pc-acp vvi. (18) sermon (DIV1) 273 Page 173
3205 But now seeing things in such a lamentable confusion, euen this nay ▪ perswade vs with Saint Paul, that there shall come a daie of vengeance for them that liue wickedly; But now seeing things in such a lamentable confusion, even this nay ▪ persuade us with Saint Paul, that there shall come a day of vengeance for them that live wickedly; p-acp av vvg n2 p-acp d dt j n1, av d n2-uh ▪ vvb pno12 p-acp n1 np1, cst a-acp vmb vvi dt n1 pp-f n1 p-acp pno32 cst vvb av-j; (18) sermon (DIV1) 273 Page 173
3206 and for them that are now distressed a day of comfort: and for them that Are now distressed a day of Comfort: cc p-acp pno32 cst vbr av vvn dt n1 pp-f n1: (18) sermon (DIV1) 273 Page 173
3207 for if euery thing should be caried with an euen hand, we might well doubt of an immortalitie. for if every thing should be carried with an even hand, we might well doubt of an immortality. c-acp cs d n1 vmd vbi vvn p-acp dt j n1, pns12 vmd av vvi pp-f dt n1. (18) sermon (DIV1) 273 Page 173
3208 For the second drift of Satan, which was to vrge Christ vpon this his distresse to worke a miracle, it shall more conueniently be spoken of in Christs reply. For the second drift of Satan, which was to urge christ upon this his distress to work a miracle, it shall more conveniently be spoken of in Christ reply. p-acp dt ord n1 pp-f np1, r-crq vbds pc-acp vvi np1 p-acp d po31 n1 pc-acp vvi dt n1, pn31 vmb av-dc av-j vbi vvn pp-f p-acp npg1 n1. (18) sermon (DIV1) 274 Page 173
3209 Now for the second generall point, which is the beating ••ke of the temptation, we must consider two parts: Now for the second general point, which is the beating ••ke of the temptation, we must Consider two parts: av p-acp dt ord n1 n1, r-crq vbz dt j-vvg n1 pp-f dt n1, pns12 vmb vvi crd n2: (18) sermon (DIV1) 275 Page 173
3210 first, that •••ulseth him by alleaging Scripture: secondly, the place alle••• what sense it is to be applied. First, that •••ulseth him by alleging Scripture: secondly, the place alle••• what sense it is to be applied. ord, cst vvz pno31 p-acp vvg n1: ord, dt n1 n1 r-crq n1 pn31 vbz pc-acp vbi vvn. (18) sermon (DIV1) 275 Page 173
3211 For the first, vnderstand that out Sauiour Christ might many waies haue ouercome him, yea by the power of his God•ead he could haue confounded him without an answer, For the First, understand that out Saviour christ might many ways have overcome him, yea by the power of his God•ead he could have confounded him without an answer, p-acp dt ord, vvb cst av n1 np1 vmd d n2 vhb vvn pno31, uh p-acp dt n1 pp-f po31 n1 pns31 vmd vhi vvn pno31 p-acp dt n1, (18) sermon (DIV1) 276 Page 173
3212 but it leased him to fight with the weapons of flesh and bloud, that we by his exampl might learn out of the word as our of a school of defence to beate backe Sathan. but it leased him to fight with the weapons of Flesh and blood, that we by his exampl might Learn out of the word as our of a school of defence to beat back Sathan. cc-acp pn31 vvn pno31 pc-acp vvi p-acp dt n2 pp-f n1 cc n1, cst pns12 p-acp po31 n1 vmd vvi av pp-f dt n1 p-acp po12 pp-f dt n1 pp-f n1 pc-acp vvi av np1. (18) sermon (DIV1) 276 Page 174
3213 Where obserue, that Christ alleaging Scripture as an instrument to repulse the diuell, that there is no sword of the spirit to driue away temptations so sure as the Word of God, being most necessary for this purpose. Where observe, that christ alleging Scripture as an Instrument to repulse the Devil, that there is no sword of the Spirit to driven away temptations so sure as the Word of God, being most necessary for this purpose. q-crq vvb, cst np1 vvg n1 p-acp dt n1 pc-acp vvi dt n1, cst pc-acp vbz dx n1 pp-f dt n1 pc-acp vvi av n2 av j c-acp dt n1 pp-f np1, vbg av-ds j p-acp d n1. (18) sermon (DIV1) 276 Page 174
3214 Where two sorts of men are iustly reproued: first they that wring this weapon out of the peoples hands: Where two sorts of men Are justly reproved: First they that wring this weapon out of the peoples hands: c-crq crd n2 pp-f n2 vbr av-j vvn: ord pns32 d vvb d n1 av pp-f dt ng1 n2: (18) sermon (DIV1) 276 Page 174
3215 secondly, they that cast it from them, that are content themselues to abide the blowes, but another must weare the sword. secondly, they that cast it from them, that Are content themselves to abide the blows, but Another must wear the sword. ord, pns32 cst vvd pn31 p-acp pno32, cst vbr j px32 pc-acp vvi dt n2, cc-acp j-jn vmb vvi dt n1. (18) sermon (DIV1) 276 Page 174
3216 For the first, they are the prelates of Rome, who in the time that heauen was made a haire-cloth, For the First, they Are the Prelates of Room, who in the time that heaven was made a haircloth, p-acp dt ord, pns32 vbr dt n2 pp-f n1, r-crq p-acp dt n1 cst n1 vbds vvn dt n1, (18) sermon (DIV1) 277 Page 174
3217 and Antichrist set foot on the Lords throne, shut vp the booke of God into the rusty scabberd of Bishops houses, where it was kept vnder the bondage of the Clergy vpon paine of excommunication, charging the lay people not to meddle with it: and Antichrist Set foot on the lords throne, shut up the book of God into the rusty scabbard of Bishops houses, where it was kept under the bondage of the Clergy upon pain of excommunication, charging the lay people not to meddle with it: cc np1 vvd n1 p-acp dt n2 n1, vvn a-acp dt n1 pp-f np1 p-acp dt j n1 pp-f ng1 n2, c-crq pn31 vbds vvn p-acp dt n1 pp-f dt n1 p-acp n1 pp-f n1, vvg dt n1 n1 xx pc-acp vvi p-acp pn31: (18) sermon (DIV1) 277 Page 174
3218 as if it had beene the readiest weapon to haue cut their throats. as if it had been the Readiest weapon to have Cut their throats. c-acp cs pn31 vhd vbn dt js n1 pc-acp vhi vvn po32 n2. (18) sermon (DIV1) 277 Page 174
3219 But since the Sonne of righteousnesse appeared, the Gospell shining in mens hearts, they being ashamed of this, But since the Son of righteousness appeared, the Gospel shining in men's hearts, they being ashamed of this, cc-acp c-acp dt n1 pp-f n1 vvd, dt n1 vvg p-acp ng2 n2, pns32 vbg j pp-f d, (18) sermon (DIV1) 277 Page 174
3220 and being perswaded in common equitie that men were not to bee kept from it, they haue published one part of the word the new Testament, not (say they) vpon any absolute necessitie, and being persuaded in Common equity that men were not to be kept from it, they have published one part of the word the new Testament, not (say they) upon any absolute necessity, cc vbg vvn p-acp j n1 cst n2 vbdr xx pc-acp vbi vvn p-acp pn31, pns32 vhb vvn crd n1 pp-f dt n1 dt j n1, xx (vvb pns32) p-acp d j n1, (18) sermon (DIV1) 277 Page 174
3221 but to auoid corruptions that may g••• by reading other translations, they knowing the people 〈 ◊ 〉 would not bee made such fooles and babes as they were 〈 ◊ 〉 there was a generall mistouer the whole world. but to avoid corruptions that may g••• by reading other Translations, they knowing the people 〈 ◊ 〉 would not be made such Fools and babes as they were 〈 ◊ 〉 there was a general mistouer the Whole world. cc-acp pc-acp vvi n2 cst vmb n1 p-acp vvg j-jn n2, pns32 vvg dt n1 〈 sy 〉 vmd xx vbi vvn d n2 cc n2 c-acp pns32 vbdr 〈 sy 〉 a-acp vbds dt j n1 dt j-jn n1. (18) sermon (DIV1) 277 Page 174
3222 But wee doe stand vpon the absolute necessity of hauing the word common, because the danger is common that thereby is to bee auoided: and this for two causes: But we do stand upon the absolute necessity of having the word Common, Because the danger is Common that thereby is to be avoided: and this for two Causes: cc-acp pns12 vdb vvi p-acp dt j n1 pp-f vhg dt n1 j, c-acp dt n1 vbz j cst av vbz pc-acp vbi vvn: cc d p-acp crd n2: (18) sermon (DIV1) 277 Page 174
3223 first, it is necessary that euery one should trie the spirits; First, it is necessary that every one should try the spirits; ord, pn31 vbz j cst d crd vmd vvi dt n2; (18) sermon (DIV1) 277 Page 174
3224 so as he must vnderstand more then hee is taught by the mouth of that spirit which should bee tried: so as he must understand more then he is taught by the Mouth of that Spirit which should be tried: av c-acp pns31 vmb vvi av-dc cs pns31 vbz vvn p-acp dt n1 pp-f d n1 r-crq vmd vbi vvn: (18) sermon (DIV1) 277 Page 174
3225 therefore they must haue the booke of God, according as the men of Beroea had, Act. 17.11. giuing no further credite to Pauls Sermons then they were consonant to the written word. Therefore they must have the book of God, according as the men of Beroea had, Act. 17.11. giving no further credit to Paul's Sermons then they were consonant to the written word. av pns32 vmb vhi dt n1 pp-f np1, vvg p-acp dt n2 pp-f np1 vhd, n1 crd. vvg dx jc n1 p-acp npg1 n2 cs pns32 vbdr j p-acp dt j-vvn n1. (18) sermon (DIV1) 277 Page 174
3226 Secondly, euery Christian is a souldier, and in his baptisme hath taken presse money of Christ, to serue him in this field of the world, against the Diuell our sworne enemy, who worketh outwardly by the glittering shewes of the earth, inwardly by the desires of flesh and bloud, adding his owne suggestions to both these. Secondly, every Christian is a soldier, and in his Baptism hath taken press money of christ, to serve him in this field of the world, against the devil our sworn enemy, who works outwardly by the glittering shows of the earth, inwardly by the Desires of Flesh and blood, adding his own suggestions to both these. ord, d np1 vbz dt n1, cc p-acp po31 n1 vhz vvn n1 n1 pp-f np1, pc-acp vvi pno31 p-acp d n1 pp-f dt n1, p-acp dt n1 po12 j-vvn n1, r-crq vvz av-j p-acp dt j-vvg n2 pp-f dt n1, av-j p-acp dt n2 pp-f n1 cc n1, vvg po31 d n2 p-acp d d. (18) sermon (DIV1) 278 Page 175
3227 Now the weapons to encounter him are the word as the sword, and faith as the shield. Now the weapons to encounter him Are the word as the sword, and faith as the shield. av dt n2 pc-acp vvi pno31 vbr dt n1 p-acp dt n1, cc n1 p-acp dt n1. (18) sermon (DIV1) 278 Page 175
3228 And euery one being tempted in his owne person, the more to offend the enemy and the better to defend himselfe (and since our owne sinnes shall be required at our owne hands) we must euery one take his sword out of the Lords armory, that we may resist in person as we are striken in person. And every one being tempted in his own person, the more to offend the enemy and the better to defend himself (and since our own Sins shall be required At our own hands) we must every one take his sword out of the lords armoury, that we may resist in person as we Are stricken in person. cc d crd vbg vvn p-acp po31 d n1, dt dc pc-acp vvi dt n1 cc dt jc pc-acp vvi px31 (cc c-acp po12 d n2 vmb vbi vvn p-acp po12 d n2) pns12 vmb d crd vvi po31 n1 av pp-f dt n2 n1, cst pns12 vmb vvi p-acp n1 c-acp pns12 vbr vvn p-acp n1. (18) sermon (DIV1) 278 Page 175
3229 And it was a fearefull thing for them to put out the kandle, while the people were smitten; And it was a fearful thing for them to put out the kandle, while the people were smitten; cc pn31 vbds dt j n1 p-acp pno32 pc-acp vvi av dt n1, cs dt n1 vbdr vvn; (18) sermon (DIV1) 278 Page 175
3230 and a shamefull thing to put out their right eye, that they might not discerne their euill wares they vttered them for their good money. and a shameful thing to put out their right eye, that they might not discern their evil wares they uttered them for their good money. cc dt j n1 pc-acp vvi av po32 j-jn n1, cst pns32 vmd xx vvi po32 j-jn n2 pns32 vvd pno32 p-acp po32 j n1. (18) sermon (DIV1) 278 Page 175
3231 Oh (say they) it is good they should haue them, to keepe them from the infection of other impressions: O (say they) it is good they should have them, to keep them from the infection of other impressions: uh (vvb pns32) pn31 vbz j pns32 vmd vhi pno32, pc-acp vvi pno32 p-acp dt n1 pp-f j-jn n2: (18) sermon (DIV1) 278 Page 175
3232 as if the reading of the Scriptures by the people, were Physicke when men are sicke and not meate when they bee whole; as if the reading of the Scriptures by the people, were Physic when men Are sick and not meat when they be Whole; c-acp cs dt n-vvg pp-f dt n2 p-acp dt n1, vbdr n1 c-crq n2 vbr j cc xx n1 c-crq pns32 vbb j-jn; (18) sermon (DIV1) 278 Page 175
3233 Treacle to driue out poison, and not preseruatiues to keepe from it; Treacle to driven out poison, and not preservatives to keep from it; n1 pc-acp vvi av n1, cc xx n2 pc-acp vvi p-acp pn31; (18) sermon (DIV1) 278 Page 175
3234 as if it had strength to put the enemy to flight, and none to hinder his approach: as if it had strength to put the enemy to flight, and none to hinder his approach: c-acp cs pn31 vhd n1 pc-acp vvi dt n1 pc-acp vvi, cc pi pc-acp vvi po31 n1: (18) sermon (DIV1) 278 Page 175
3235 the contrarie whereof is rather true. the contrary whereof is rather true. dt j-jn c-crq vbz av j. (18) sermon (DIV1) 278 Page 175
3236 For if it bee meete to giue light to the simple, when the heauens are ouercast with the mist and cloudes of heresie, it is much more forcible to shew the way when they are not so clouded. For if it be meet to give Light to the simple, when the heavens Are overcast with the missed and Clouds of heresy, it is much more forcible to show the Way when they Are not so clouded. p-acp cs pn31 vbb j pc-acp vvi n1 p-acp dt j, c-crq dt n2 vbr vvn p-acp dt n1 cc n2 pp-f n1, pn31 vbz d dc j pc-acp vvi dt n1 c-crq pns32 vbr xx av vvn. (18) sermon (DIV1) 278 Page 175
3237 Oh but there be many hard matters in the Scripture, past the common reach. So there bee many easie within their reach: O but there be many hard matters in the Scripture, passed the Common reach. So there be many easy within their reach: uh cc-acp pc-acp vbi d j n2 p-acp dt n1, p-acp dt j n1. av pc-acp vbi d j p-acp po32 n1: (18) sermon (DIV1) 278 Page 175
3238 for the Lord hath so tempered them, as some be easie to prouide against penurious stomackes, for the Lord hath so tempered them, as Some be easy to provide against penurious stomachs, c-acp dt n1 vhz av vvn pno32, c-acp d vbb j pc-acp vvi p-acp j n2, (18) sermon (DIV1) 278 Page 175
3239 and some difficult to preuent fastidious lothsomnesse. and Some difficult to prevent fastidious loathsomeness. cc d j pc-acp vvi j n1. (18) sermon (DIV1) 278 Page 175
3240 Yea, as in the most champion and plaine ground of the booke of the Scripture there be some mysteries, Yea, as in the most champion and plain ground of the book of the Scripture there be Some Mysteres, uh, c-acp p-acp dt av-ds n1 cc j n1 pp-f dt n1 pp-f dt n1 pc-acp vbi d n2, (18) sermon (DIV1) 278 Page 175
3241 as hillockes higher then the rest, so in the greatest and steepest hill thereof there is footing whereby with labour and trauell we may come to that height of it, where wee may see and discouer so much of the land of Canaan and the kingdome of heauen, as our places doe require. as hillocks higher then the rest, so in the greatest and steepest hill thereof there is footing whereby with labour and travel we may come to that height of it, where we may see and discover so much of the land of Canaan and the Kingdom of heaven, as our places do require. c-acp n2 jc cs dt n1, av p-acp dt js cc js n1 av pc-acp vbz vvg c-crq p-acp n1 cc n1 pns12 vmb vvi p-acp d n1 pp-f pn31, c-crq pns12 vmb vvi cc vvi av d pp-f dt n1 pp-f np1 cc dt n1 pp-f n1, c-acp po12 n2 vdb vvi. (18) sermon (DIV1) 278 Page 175
3242 Therefore it is well said, that the Scriptures are like a floud, wherein the lambe may wade and the Elephant swim: Therefore it is well said, that the Scriptures Are like a flood, wherein the lamb may wade and the Elephant swim: av pn31 vbz av vvn, cst dt n2 vbr av-j dt n1, c-crq dt n1 vmb vvi cc dt n1 vvb: (18) sermon (DIV1) 278 Page 175
3243 for the plainer places are to be digested with comfort, and the hidden treasure to be digged out by praier. for the plainer places Are to be digested with Comfort, and the hidden treasure to be dug out by prayer. c-acp dt jc n2 vbr pc-acp vbi vvn p-acp n1, cc dt j-vvn n1 pc-acp vbi vvn av p-acp n1. (18) sermon (DIV1) 278 Page 175
3244 Therefore saith Christ: Let him that readeth consider, &c. Oh but this taketh away the glorie of the Church, Therefore Says christ: Let him that readeth Consider, etc. O but this Takes away the glory of the Church, av vvz np1: vvb pno31 cst vvz vvi, av uh p-acp d vvz av dt n1 pp-f dt n1, (18) sermon (DIV1) 278 Page 175
3245 when euery one may controule his master, and breedeth heresies, when euery one may maintaine by this his owne opinion. when every one may control his master, and breeds heresies, when every one may maintain by this his own opinion. c-crq d pi vmb n1 po31 n1, cc vvz n2, c-crq d pi vmb vvi p-acp d po31 d n1. (18) sermon (DIV1) 278 Page 176
3246 Yea but it is good that euery one shold know the truth, that they may follow the steppes of their teachers but in the way of truth: Yea but it is good that every one should know the truth, that they may follow the steps of their Teachers but in the Way of truth: uh cc-acp pn31 vbz j cst d crd vmd vvi dt n1, cst pns32 vmb vvi dt n2 pp-f po32 n2 cc-acp p-acp dt n1 pp-f n1: (18) sermon (DIV1) 278 Page 176
3247 and if because some haue beene seduced, all should be depriued of this blessing, then away with preaching, and if Because Some have been seduced, all should be deprived of this blessing, then away with preaching, cc cs c-acp d vhb vbn vvn, d vmd vbi vvn pp-f d n1, cs av p-acp vvg, (18) sermon (DIV1) 278 Page 176
3248 for it is the sauour of death to many; for it is the savour of death to many; c-acp pn31 vbz dt n1 pp-f n1 p-acp d; (18) sermon (DIV1) 278 Page 176
3249 and with the Sacraments, for many feede of Christs flesh, but to choke them to damnation: and with the Sacraments, for many feed of Christ Flesh, but to choke them to damnation: cc p-acp dt n2, p-acp d n1 pp-f npg1 n1, cc-acp pc-acp vvi pno32 p-acp n1: (18) sermon (DIV1) 278 Page 176
3250 and then away also with Christ himselfe, for to many ( Luk. 2.34.) he is a rocke of offence, to rush their bones to perdition. and then away also with christ himself, for to many (Luk. 2.34.) he is a rock of offence, to rush their bones to perdition. cc av av av p-acp np1 px31, c-acp p-acp d (np1 crd.) pns31 vbz dt n1 pp-f n1, pc-acp vvi po32 n2 p-acp n1. (18) sermon (DIV1) 278 Page 176
3251 And if Heretikes haue abused the Scripture, this is a reason to restore it, that they may be againe conuinced by Scripture. And if Heretics have abused the Scripture, this is a reason to restore it, that they may be again convinced by Scripture. cc cs n2 vhb vvn dt n1, d vbz dt n1 pc-acp vvi pn31, cst pns32 vmb vbi av j-vvn p-acp n1. (18) sermon (DIV1) 278 Page 176
3252 And if it be sufficient to say, the diuell alleaged Scripture, therefore hide it from the people: And if it be sufficient to say, the Devil alleged Scripture, Therefore hide it from the people: cc cs pn31 vbb j pc-acp vvi, dt n1 vvd n1, av vvb pn31 p-acp dt n1: (18) sermon (DIV1) 278 Page 176
3253 we say to this, Christ vsed nothing but Scripture, therefore let them haue it: we say to this, christ used nothing but Scripture, Therefore let them have it: pns12 vvb p-acp d, np1 vvd pix cc-acp n1, av vvb pno32 vhi pn31: (18) sermon (DIV1) 278 Page 176
3254 for it is no reason to take away the thing for the abuse of the thing, no more then that a lambe should cast off his fleece, for it is no reason to take away the thing for the abuse of the thing, no more then that a lamb should cast off his fleece, c-acp pn31 vbz dx n1 pc-acp vvi av dt n1 p-acp dt n1 pp-f dt n1, av-dx dc cs d dt n1 vmd vvi a-acp po31 n1, (18) sermon (DIV1) 278 Page 176
3255 because the Lion sometime weareth it: or that because one abuseth is sword, therefore none should weare any weapon. Because the lion sometime weareth it: or that Because one abuseth is sword, Therefore none should wear any weapon. c-acp dt n1 av vvz pn31: cc cst p-acp pi vvz p-acp|dt n1, av pix vmd vvi d n1. (18) sermon (DIV1) 278 Page 176
3256 For howsoeuer some mad-men-or quarrellers in the campemay abuse them to their owne and others destruction, For howsoever Some mad-men-or quarrellers in the campemay abuse them to their own and Others destruction, p-acp c-acp d j n2 p-acp dt n1 vvb pno32 p-acp po32 d cc ng2-jn n1, (18) sermon (DIV1) 278 Page 176
3257 yet the Law of not bearing sword in the field will neuer bee iust. yet the Law of not bearing sword in the field will never be just. av dt n1 pp-f xx vvg n1 p-acp dt n1 vmb av-x vbi j. (18) sermon (DIV1) 278 Page 176
3258 And to meet with such an euill by taking away the good, is ••e vnto those vnskilfull Physitians, that rid their Patients of no disease, And to meet with such an evil by taking away the good, is ••e unto those unskilful Physicians, that rid their Patients of no disease, cc pc-acp vvi p-acp d dt j-jn p-acp vvg av dt j, vbz vvn p-acp d j n2, cst vvd po32 n2 pp-f dx n1, (18) sermon (DIV1) 278 Page 176
3259 vnlesse they take their liues from them. Yea, but it is dangerous medling. Why then put out the candle, lest it burne the house. unless they take their lives from them. Yea, but it is dangerous meddling. Why then put out the candle, lest it burn the house. cs pns32 vvb po32 n2 p-acp pno32. uh, cc-acp pn31 vbz j vvg. uh-crq av vvn av dt n1, cs pn31 vvb dt n1. (18) sermon (DIV1) 278 Page 176
3260 Oh, but put not kniues into childrens hands. But there is no such comparison in the Scripture: O, but put not knives into Children's hands. But there is no such comparison in the Scripture: uh, cc-acp vvb xx n2 p-acp ng2 n2. p-acp pc-acp vbz dx d n1 p-acp dt n1: (18) sermon (DIV1) 278 Page 176
3261 it is indeed compared with a sword in the hand of a souldier: it is indeed compared with a sword in the hand of a soldier: pn31 vbz av vvn p-acp dt n1 p-acp dt n1 pp-f dt n1: (18) sermon (DIV1) 278 Page 176
3262 and this is that wee vrge, that euery man may beare his owne sword, since euery one is to fight: and this is that we urge, that every man may bear his own sword, since every one is to fight: cc d vbz cst pns12 vvb, cst d n1 vmb vvi po31 d n1, c-acp d pi vbz pc-acp vvi: (18) sermon (DIV1) 278 Page 176
3263 and in the iustice of the Law of Armes it should bee so, since wee know not how soone we shall be assaulted: and in the Justice of the Law of Arms it should be so, since we know not how soon we shall be assaulted: cc p-acp dt n1 pp-f dt n1 pp-f n2 pn31 vmd vbi av, c-acp pns12 vvb xx c-crq av pns12 vmb vbi vvn: (18) sermon (DIV1) 278 Page 176
3264 and except they will discharge vs of the Lords seruice, and say that we are no Souldiers to combat against the corruptions of the flesh, and except they will discharge us of the lords service, and say that we Are no Soldiers to combat against the corruptions of the Flesh, cc c-acp pns32 vmb vvi pno12 pp-f dt n2 n1, cc vvb cst pns12 vbr dx n2 pc-acp vvi p-acp dt n2 pp-f dt n1, (18) sermon (DIV1) 278 Page 176
3265 and suggestions of the diuell, it is a wrong not to bee suffered, thus to haue the weapon wrested out of our hands. and suggestions of the Devil, it is a wrong not to be suffered, thus to have the weapon wrested out of our hands. cc n2 pp-f dt n1, pn31 vbz dt n-jn xx pc-acp vbi vvn, av pc-acp vhi dt n1 vvn av pp-f po12 n2. (18) sermon (DIV1) 278 Page 176
3266 Yet I cannot but commend the wit of the Clergy, for they had not sold their wares, Yet I cannot but commend the wit of the Clergy, for they had not sold their wares, av pns11 vmbx p-acp vvi dt n1 pp-f dt n1, c-acp pns32 vhd xx vvn po32 n2, (18) sermon (DIV1) 278 Page 176
3267 vnlesse they had folded the peoples eies; unless they had folded the peoples eyes; cs pns32 vhd vvn dt ng1 n2; (18) sermon (DIV1) 278 Page 176
3268 wherein they haue done like theeues that put out the candle, that they may rifle more safely in the darke: wherein they have done like thieves that put out the candle, that they may rifle more safely in the dark: c-crq pns32 vhb vdn av-j n2 cst vvd av dt n1, cst pns32 vmb vvi av-dc av-j p-acp dt j: (18) sermon (DIV1) 278 Page 177
3269 so they wisely haue sought their vantage, that their vile filthy merchandize of Masses and such like might bee vented abroad, which would lie rotting at home vpon their hand, so they wisely have sought their vantage, that their vile filthy merchandise of Masses and such like might be vented abroad, which would lie rotting At home upon their hand, av pns32 av-j vhb vvn po32 n1, cst po32 j j n1 pp-f n2 cc d av-j vmd vbi vvd av, r-crq vmd vvi vvg p-acp n1-an p-acp po32 n1, (18) sermon (DIV1) 278 Page 177
3270 if men might be suffered to bring any light with them into their pack-houses. Oh but, they say, they haue kept it but from hogges and dogges. if men might be suffered to bring any Light with them into their pack-houses. O but, they say, they have kept it but from hogs and Dogs. cs n2 vmd vbi vvn pc-acp vvi d n1 p-acp pno32 p-acp po32 n2. uh cc-acp, pns32 vvb, pns32 vhb vvn pn31 p-acp p-acp n2 cc n2. (18) sermon (DIV1) 278 Page 177
3271 Yea, and from sheepe and lambes too; besides that many are vncleane in their liues, which yet are not hogges. Yea, and from sheep and Lambs too; beside that many Are unclean in their lives, which yet Are not hogs. uh, cc p-acp n1 cc n2 av; p-acp cst d vbr j p-acp po32 n2, r-crq av vbr xx n2. (18) sermon (DIV1) 278 Page 177
3272 But in this they bewray a cleane contrary spirit to that wherewith our Sauiour Christ was conducted: But in this they bewray a clean contrary Spirit to that wherewith our Saviour christ was conducted: p-acp p-acp d pns32 vvb dt j j-jn n1 p-acp cst c-crq po12 n1 np1 vbds vvn: (18) sermon (DIV1) 278 Page 177
3273 for hee oft preached in the hearing of knowen hogges and dogges, the Scribes and Pharisees, for he oft preached in the hearing of known hogs and Dogs, the Scribes and Pharisees, c-acp pns31 av vvd p-acp dt n-vvg pp-f j-vvn n2 cc n2, dt n2 cc np2, (18) sermon (DIV1) 278 Page 177
3274 lest for their sakes the children should bee defrauded of their bread: lest for their sakes the children should be defrauded of their bred: cs p-acp po32 n2 dt n2 vmd vbi vvd pp-f po32 n1: (18) sermon (DIV1) 278 Page 177
3275 whereas on the contrary, they depriue the children of their appointed portion, lest the dogges should happily snatch at it: whereas on the contrary, they deprive the children of their appointed portion, lest the Dogs should happily snatch At it: cs p-acp dt n-jn, pns32 vvb dt n2 pp-f po32 j-vvn n1, cs dt n2 vmd av-j vvi p-acp pn31: (18) sermon (DIV1) 278 Page 177
3276 which is no reason that it should bee kept from the iust owners, because there be some vsurpers by. which is no reason that it should be kept from the just owners, Because there be Some usurper's by. r-crq vbz dx n1 cst pn31 vmd vbi vvn p-acp dt j n2, c-acp pc-acp vbi d n2 p-acp. (18) sermon (DIV1) 278 Page 177
3277 Yea but (saith Stapleton ) by searching the Scripture diligently, they haue erred shamefully. Yea but (Says Stapleton) by searching the Scripture diligently, they have erred shamefully. uh cc-acp (vvz np1) p-acp vvg dt n1 av-j, pns32 vhb vvn av-j. (18) sermon (DIV1) 278 Page 177
3278 This is as if one that were to traine vp a child to be an archer, should giue him this precept: This is as if one that were to train up a child to be an archer, should give him this precept: d vbz c-acp cs crd d vbdr pc-acp vvi a-acp dt n1 pc-acp vbi dt n1, vmd vvi pno31 d n1: (18) sermon (DIV1) 278 Page 177
3279 that by a•ming at the marke most surely, hee should misse most foully. Whereas men haue erred onely because they sought it not diligently enough: that by a•ming At the mark most surely, he should miss most foully. Whereas men have erred only Because they sought it not diligently enough: cst p-acp vvg p-acp dt n1 av-ds av-j, pns31 vmd vvi av-ds av-j. cs n2 vhb vvn av-j c-acp pns32 vvd pn31 xx av-j av-d: (18) sermon (DIV1) 278 Page 177
3280 and though many haue missed, yet heerein haue they beene brought to a conscience to craue the Lords helpe in guiding their hands, that they may come as neare to the price of Christs glory as may be. and though many have missed, yet herein have they been brought to a conscience to crave the lords help in guiding their hands, that they may come as near to the price of Christ glory as may be. cc cs d vhb vvn, av av vhb pns32 vbn vvn p-acp dt n1 pc-acp vvi dt n2 vvb p-acp vvg po32 n2, cst pns32 vmb vvi c-acp av-j p-acp dt n1 pp-f npg1 n1 c-acp vmb vbi. (18) sermon (DIV1) 278 Page 177
3281 Well forsooth, to gratifie the people, they haue now giuen them (as they terme it) the Rhemish Testament: but as the cursings of the people haue hitherto pierced their soules, Well forsooth, to gratify the people, they have now given them (as they term it) the Rhemish Testament: but as the cursings of the people have hitherto pierced their Souls, n1 uh, pc-acp vvi dt n1, pns32 vhb av vvn pno32 (c-acp pns32 vvb pn31) dt n1 n1: cc-acp p-acp dt n2-vvg pp-f dt n1 vhb av vvn po32 n2, (18) sermon (DIV1) 278 Page 177
3282 and runne them thorough, for ingrossing into their hands the graine of life: and run them through, for engrossing into their hands the grain of life: cc vvi pno32 a-acp, p-acp j-vvg p-acp po32 n2 dt n1 pp-f n1: (18) sermon (DIV1) 278 Page 177
3283 so now they will be as sore and sharpe against them, for selling them such mustie, mildewd, and blassed graine: so now they will be as soar and sharp against them, for selling them such musty, mildewd, and blassed grain: av av pns32 vmb vbi a-acp j cc j p-acp pno32, p-acp vvg pno32 d j, vvn, cc vvd n1: (18) sermon (DIV1) 278 Page 177
3284 neither is their impiety lesse now in poisoning them, then it was before in staruing them. neither is their impiety less now in poisoning them, then it was before in starving them. av-dx vbz po32 n1 av-dc av p-acp vvg pno32, cs pn31 vbds a-acp p-acp j-vvg pno32. (18) sermon (DIV1) 278 Page 177
3285 The second sort of men that wring this sword 〈 ◊ 〉 the people, are they that dare not but allow some instruments for tillage, The second sort of men that wring this sword 〈 ◊ 〉 the people, Are they that Dare not but allow Some Instruments for tillage, dt ord n1 pp-f n2 cst vvb d n1 〈 sy 〉 dt n1, vbr pns32 cst vvb xx cc-acp vvi d n2 p-acp n1, (18) sermon (DIV1) 279 Page 177
3286 yet they content themselues with bare reading; yet they content themselves with bore reading; av pns32 vvb px32 p-acp j n-vvg; (18) sermon (DIV1) 279 Page 177
3287 as if they would haue a souldier but halfe armed, like vnto the subtill practise of the Philistims, who to keepe (1. Sam. 13.19.) the Lords people alway in slauery, permitted no vse of weapon vnto them (a few excepted,) whereby they would shew grace vnto them. as if they would have a soldier but half armed, like unto the subtle practice of the philistines, who to keep (1. Sam. 13.19.) the lords people always in slavery, permitted no use of weapon unto them (a few excepted,) whereby they would show grace unto them. c-acp cs pns32 vmd vhi dt n1 cc-acp av-jn vvn, av-j p-acp dt j n1 pp-f dt njp2, r-crq pc-acp vvi (crd np1 crd.) dt n2 n1 av p-acp n1, vvd dx n1 pp-f n1 p-acp pno32 (dt d vvn,) c-crq pns32 vmd vvi n1 p-acp pno32. (18) sermon (DIV1) 279 Page 178
3288 Heereupon men are to be exhorted not to except against them that come to feed at a Sermon, hauing none at home. Hereupon men Are to be exhorted not to except against them that come to feed At a Sermon, having none At home. av n2 vbr pc-acp vbi vvn xx pc-acp vvi p-acp pno32 cst vvb pc-acp vvi p-acp dt n1, vhg pix p-acp n1-an. (18) sermon (DIV1) 279 Page 178
3289 For wee ought to learn in this schoole of defence how to handle our weapon: For we ought to Learn in this school of defence how to handle our weapon: c-acp pns12 vmd pc-acp vvi p-acp d n1 pp-f n1 c-crq pc-acp vvi po12 n1: (18) sermon (DIV1) 279 Page 178
3290 and Seruice is commanded by the law, not to exclude Preaching, but to goe with it: and Service is commanded by the law, not to exclude Preaching, but to go with it: cc n1 vbz vvn p-acp dt n1, xx pc-acp vvi vvg, cc-acp pc-acp vvi p-acp pn31: (18) sermon (DIV1) 279 Page 178
3291 so, as if they come for conscience to heare, and not for contempt to their owne Pastor at home, they are to be permitted without complaint. so, as if they come for conscience to hear, and not for contempt to their own Pastor At home, they Are to be permitted without complaint. av, c-acp cs pns32 vvb p-acp n1 pc-acp vvi, cc xx p-acp n1 p-acp po32 d n1 p-acp n1-an, pns32 vbr pc-acp vbi vvn p-acp n1. (18) sermon (DIV1) 279 Page 178
3292 Heere also are they to be charged, that hauing gifts, and being Christs Lieutenants, yet neglect to traine vp those souldiers that are to serue vnder their band. Here also Are they to be charged, that having Gifts, and being Christ Lieutenants, yet neglect to train up those Soldiers that Are to serve under their band. av av vbr pns32 pc-acp vbi vvn, cst vhg n2, cc vbg npg1 n2, av vvb pc-acp vvi a-acp d n2 cst vbr pc-acp vvi p-acp po32 n1. (18) sermon (DIV1) 279 Page 178
3293 And by this meanes many of them are strongly assaulted in their absence, taking the fleece and not looking to the sheepe, And by this means many of them Are strongly assaulted in their absence, taking the fleece and not looking to the sheep, cc p-acp d n2 d pp-f pno32 vbr av-j vvn p-acp po32 n1, vvg dt n1 cc xx vvg p-acp dt n1, (18) sermon (DIV1) 279 Page 178
3294 and sitting to guide the sterne, and yet suffering the vessell to bee blowne about with euery tempest. and sitting to guide the stern, and yet suffering the vessel to be blown about with every tempest. cc vvg pc-acp vvi dt j, cc av vvg dt n1 pc-acp vbi vvn a-acp p-acp d n1. (18) sermon (DIV1) 279 Page 178
3295 For it comes to passe oft times, that some of the flocke are taken with the trembling of the heart, For it comes to pass oft times, that Some of the flock Are taken with the trembling of the heart, p-acp pn31 vvz pc-acp vvi av n2, cst d pp-f dt n1 vbr vvn p-acp dt n-vvg pp-f dt n1, (18) sermon (DIV1) 279 Page 178
3296 and dismaied by the terror of conscience Sathan hath driuen them vnto, wanting a teacher to bridle his rage and to answer his so phistry, and dismayed by the terror of conscience Sathan hath driven them unto, wanting a teacher to bridle his rage and to answer his so phistry, cc vvn p-acp dt n1 pp-f n1 np1 vhz vvn pno32 p-acp, vvg dt n1 pc-acp vvi po31 n1 cc pc-acp vvi po31 av n1, (18) sermon (DIV1) 279 Page 178
3297 and to salue the wound of the distressed: so that their faith is so dangerously assailed, as sometimes they are strangled with despaire: and to salve the wound of the distressed: so that their faith is so dangerously assailed, as sometime they Are strangled with despair: cc pc-acp vvi dt n1 pp-f dt j-vvn: av cst po32 n1 vbz av av-j vvn, c-acp av pns32 vbr vvn p-acp n1: (18) sermon (DIV1) 279 Page 178
3298 whereas for any thing such a teacher knoweth, his disease might haue beene cured by praier, whereas for any thing such a teacher Knoweth, his disease might have been cured by prayer, cs p-acp d n1 d dt n1 vvz, po31 n1 vmd vhi vbn vvn p-acp n1, (18) sermon (DIV1) 279 Page 178
3299 and for any thing he knoweth, also hee may pay the price of his bloud. and for any thing he Knoweth, also he may pay the price of his blood. cc p-acp d n1 pns31 vvz, av pns31 vmb vvi dt n1 pp-f po31 n1. (18) sermon (DIV1) 279 Page 178
3300 Againe, though the iudgement doth not pursue them thus far, yet sometimes through these hot conflicts they grow senslesse leading a long life in feare, Again, though the judgement does not pursue them thus Far, yet sometime through these hight conflicts they grow senseless leading a long life in Fear, av, cs dt n1 vdz xx vvi pno32 av av-j, av av p-acp d j n2 pns32 vvb j vvg dt j n1 p-acp n1, (18) sermon (DIV1) 279 Page 178
3301 and leauing an ill example of a miserable end: and leaving an ill Exampl of a miserable end: cc vvg dt j-jn n1 pp-f dt j n1: (18) sermon (DIV1) 279 Page 178
3302 whereas if their want of knowledge and experience had beene supplied by the lippes of their guides, there had been great hope they might haue preuailed. whereas if their want of knowledge and experience had been supplied by the lips of their guides, there had been great hope they might have prevailed. cs cs po32 n1 pp-f n1 cc n1 vhd vbn vvn p-acp dt n2 pp-f po32 n2, a-acp vhd vbn j n1 pns32 vmd vhi vvn. (18) sermon (DIV1) 279 Page 178
3303 Now for them that depriue themselues of this iewell, and fling this weapon from them, saying, that they beleeue as the Church beleeueth, Now for them that deprive themselves of this jewel, and fling this weapon from them, saying, that they believe as the Church Believeth, av p-acp pno32 cst vvb px32 pp-f d n1, cc vvb d n1 p-acp pno32, vvg, cst pns32 vvb p-acp dt n1 vvz, (18) sermon (DIV1) 280 Page 178
3304 and so hang their faith vpon the hookes of anothers beleefe, and being miserably abused refuse to reade the word, saying, God keepe them from the new and old Testament: and so hang their faith upon the hooks of another's belief, and being miserably abused refuse to read the word, saying, God keep them from the new and old Testament: cc av vvb po32 n1 p-acp dt n2 pp-f j-jn n1, cc vbg av-j vvn n1 pc-acp vvi dt n1, vvg, np1 vvb pno32 p-acp dt j cc j n1: (18) sermon (DIV1) 280 Page 178
3305 for if there bee such bookes they are bookes of controuersie: for if there be such books they Are books of controversy: c-acp cs pc-acp vbb d n2 pns32 vbr n2 pp-f n1: (18) sermon (DIV1) 280 Page 178
3306 but thinke if they come to a Masse, it is enough though they beleeue they know not what. but think if they come to a Mass, it is enough though they believe they know not what. cc-acp vvb cs pns32 vvb p-acp dt n1, pn31 vbz av-d cs pns32 vvb pns32 vvb xx r-crq. (18) sermon (DIV1) 280 Page 178
3307 It is to bee lamented to see, that they haue thus put foorth their eies, to abuse them after as they list. It is to be lamented to see, that they have thus put forth their eyes, to abuse them After as they list. pn31 vbz pc-acp vbi vvn pc-acp vvi, cst pns32 vhb av vvn av po32 n2, pc-acp vvi pno32 a-acp p-acp pns32 vvb. (18) sermon (DIV1) 280 Page 179
3308 And thus haue they all the secrets of the people brought vnto them by their auricular confessions, keeping their owne iugling and playing fast and loose from the peoples sight, And thus have they all the secrets of the people brought unto them by their auricular confessions, keeping their own juggling and playing fast and lose from the peoples sighed, cc av vhb pns32 d dt n2-jn pp-f dt n1 vvn p-acp pno32 p-acp po32 j n2, vvg po32 d n-vvg cc vvg av-j cc j p-acp dt ng1 n1, (18) sermon (DIV1) 280 Page 179
3309 because they hide away the glasse of the word, wherein they might view their owne deformities, Because they hide away the glass of the word, wherein they might view their own deformities, c-acp pns32 vvb av dt n1 pp-f dt n1, c-crq pns32 vmd vvi po32 d n2, (18) sermon (DIV1) 280 Page 179
3310 and the scabs of their instructers. and the scabs of their instructers. cc dt n2 pp-f po32 n2. (18) sermon (DIV1) 280 Page 179
3311 Which is all one, as if a man being ready to goe a dangerous iourney, wherein he were sure to meet with riflers, Which is all one, as if a man being ready to go a dangerous journey, wherein he were sure to meet with riflers, r-crq vbz d pi, c-acp cs dt n1 vbg j pc-acp vvi dt j n1, c-crq pns31 vbdr j pc-acp vvi p-acp n2, (18) sermon (DIV1) 280 Page 179
3312 and being well appointed for the purpose, should bee perswaded to goe, but in no case to carry his weapon with him. and being well appointed for the purpose, should be persuaded to go, but in no case to carry his weapon with him. cc vbg av vvn p-acp dt n1, vmd vbi vvn pc-acp vvi, cc-acp p-acp dx n1 pc-acp vvi po31 n1 p-acp pno31. (18) sermon (DIV1) 280 Page 179
3313 Wherefore let vs not hang our swords vpon other mens backes, for we shall be iudged according to our owne workes: Wherefore let us not hang our swords upon other men's backs, for we shall be judged according to our own works: q-crq vvb pno12 xx vvi po12 n2 p-acp j-jn ng2 n2, c-acp pns12 vmb vbi vvn vvg p-acp po12 d n2: (18) sermon (DIV1) 280 Page 179
3314 but let vs still holde the sword in one hand and the shield in the other: but let us still hold the sword in one hand and the shield in the other: cc-acp vvb pno12 av vvi dt n1 p-acp crd n1 cc dt n1 p-acp dt n-jn: (18) sermon (DIV1) 280 Page 179
3315 for wee are beset on euery side, our sleepe is a thing to tempt vs, single life and mariage are things to tempt vs, for we Are beset on every side, our sleep is a thing to tempt us, single life and marriage Are things to tempt us, c-acp pns12 vbr vvn p-acp d n1, po12 n1 vbz dt n1 pc-acp vvi pno12, j n1 cc n1 vbr n2 pc-acp vvi pno12, (18) sermon (DIV1) 280 Page 179
3316 yea there is no minute wherin we are not assaulted. yea there is no minute wherein we Are not assaulted. uh a-acp vbz dx n1 c-crq pns12 vbr xx vvn. (18) sermon (DIV1) 280 Page 179
3317 Let vs therfore since the Lord hath furnished vs with all things fit for the warre-fare, Let us Therefore since the Lord hath furnished us with all things fit for the warfare, vvb pno12 av p-acp dt n1 vhz vvn pno12 p-acp d n2 j p-acp dt j, (18) sermon (DIV1) 280 Page 179
3318 and since Christ hath sanctified by example this weapon of the word vnto vs in the like conflict, let vs apply our hearts to reade it, and since christ hath sanctified by Exampl this weapon of the word unto us in the like conflict, let us apply our hearts to read it, cc c-acp np1 vhz vvn p-acp n1 d n1 pp-f dt n1 p-acp pno12 p-acp dt j n1, vvb pno12 vvi po12 n2 pc-acp vvi pn31, (18) sermon (DIV1) 280 Page 179
3319 and striue to haue this light both in our liues and in our mouths: and strive to have this Light both in our lives and in our mouths: cc vvb pc-acp vhi d n1 av-d p-acp po12 n2 cc p-acp po12 n2: (18) sermon (DIV1) 280 Page 179
3320 for it is necessary for the king to reade and lay vp, that hee may command not through the pride of his heart things that are vnlawfull: for it is necessary for the King to read and lay up, that he may command not through the pride of his heart things that Are unlawful: c-acp pn31 vbz j p-acp dt n1 pc-acp vvi cc vvi a-acp, cst pns31 vmb vvi xx p-acp dt n1 pp-f po31 n1 n2 cst vbr j: (18) sermon (DIV1) 280 Page 179
3321 and for the people, lest in too great basenesse of minde, they should obey man rather then God, Act. 4.20. and for the people, lest in too great baseness of mind, they should obey man rather then God, Act. 4.20. cc p-acp dt n1, cs p-acp av j n1 pp-f n1, pns32 vmd vvi n1 av-c cs np1, n1 crd. (18) sermon (DIV1) 280 Page 179
3322 Now for them that thinke Sathan such a babe as he will bee out-faced with a word of defyance, scorning at reproofe, saying: Now for them that think Sathan such a babe as he will be outfaced with a word of defiance, scorning At reproof, saying: av p-acp pno32 cst vvb np1 d dt n1 c-acp pns31 vmb vbi j p-acp dt n1 pp-f n1, vvg p-acp n1, vvg: (18) sermon (DIV1) 280 Page 179
3323 They will shield themselues from Sathan aswell as they that admonish them, the foule feend shall haue no power of them, They will shield themselves from Sathan aswell as they that admonish them, the foul fiend shall have no power of them, pns32 vmb vvi px32 p-acp np1 av c-acp pns32 cst vvb pno32, dt j n1 vmb vhi dx n1 pp-f pno32, (18) sermon (DIV1) 280 Page 179
3324 and yet continue in the obstinacie of their harts, labouring to extinguish the feeling of conscience that they may liue more licentiously, they shall proue that Sathan can beare a few words so he be sure of the soule, for they be but feathers: and yet continue in the obstinacy of their hearts, labouring to extinguish the feeling of conscience that they may live more licentiously, they shall prove that Sathan can bear a few words so he be sure of the soul, for they be but Feathers: cc av vvb p-acp dt n1 pp-f po32 n2, vvg pc-acp vvi dt n-vvg pp-f n1 cst pns32 vmb vvi av-dc av-j, pns32 vmb vvi cst np1 vmb vvi dt d n2 av pns31 vbb j pp-f dt n1, c-acp pns32 vbb p-acp n2: (18) sermon (DIV1) 280 Page 179
3325 and it is a lamentable way to defie a Lion, and yet to come within his clutches: and it is a lamentable Way to defy a lion, and yet to come within his clutches: cc pn31 vbz dt j n1 pc-acp vvi dt n1, cc av pc-acp vvi p-acp po31 n2: (18) sermon (DIV1) 280 Page 179
3360 feare not litle flocke, for he that will giue vs a heauenly kingdome, wherein we may contemplate the glory of God for euer, Fear not little flock, for he that will give us a heavenly Kingdom, wherein we may contemplate the glory of God for ever, vvb xx j n1, c-acp pns31 cst vmb vvi pno12 dt j n1, c-crq pns12 vmb vvi dt n1 pp-f np1 p-acp av, (18) sermon (DIV1) 282 Page 181
3326 thy soule hee will account gaine enough. But he answering, said: It is written, &c. Heere followeth the resistance Christ made by the sword of the spirit, to the temptation of the diuell. thy soul he will account gain enough. But he answering, said: It is written, etc. Here follows the resistance christ made by the sword of the Spirit, to the temptation of the Devil. po21 n1 pns31 vmb vvi n1 av-d. p-acp pns31 vvg, vvd: pn31 vbz vvn, av av vvz dt n1 np1 vvd p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1. (18) sermon (DIV1) 280 Page 179
3327 Wherein are to bee obserued two parts: first, that he vseth the word to beate backe his fiery dart: Wherein Are to be observed two parts: First, that he uses the word to beat back his fiery dart: q-crq vbr pc-acp vbi vvn crd n2: ord, cst pns31 vvz dt n1 pc-acp vvi av po31 j n1: (18) sermon (DIV1) 281 Page 179
3328 secondly, what text he chose and the sense thereof, in which there are two parts set downe: the first, negatiue: secondly, what text he chosen and the sense thereof, in which there Are two parts Set down: the First, negative: ord, r-crq n1 pns31 vvd cc dt n1 av, p-acp r-crq a-acp vbr crd n2 vvn a-acp: dt ord, j-jn: (18) sermon (DIV1) 281 Page 180
3329 Man liueth not by bread onely: the second, affirmatiue: but by the word and promise of God, if the meanes faile. Man lives not by bred only: the second, affirmative: but by the word and promise of God, if the means fail. n1 vvz xx p-acp n1 av-j: dt ord, j: cc-acp p-acp dt n1 cc n1 pp-f np1, cs dt n2 vvb. (18) sermon (DIV1) 281 Page 180
3330 For the first of these consider, hee doth not gratifie Sathan so much, as to tell him whether he bee Gods Sonne or no, For the First of these Consider, he does not gratify Sathan so much, as to tell him whither he be God's Son or no, p-acp dt ord pp-f d vvb, pns31 vdz xx vvi np1 av av-d, c-acp pc-acp vvi pno31 cs pns31 vbb npg1 n1 cc uh-dx, (18) sermon (DIV1) 282 Page 180
3331 neither doth hee worke any miracle as hee could haue done, as well as pay the tribute out of the fishes mouth, Mat. 17. vers. 27. but he tels him plainely his speech is vntrue; neither does he work any miracle as he could have done, as well as pay the tribute out of the Fish Mouth, Mathew 17. vers. 27. but he tells him plainly his speech is untrue; av-dx vdz pns31 vvi d n1 c-acp pns31 vmd vhi vdn, c-acp av c-acp vvi dt n1 av pp-f dt ng1 n1, np1 crd fw-la. crd p-acp pns31 vvz pno31 av-j po31 n1 vbz j; (18) sermon (DIV1) 282 Page 180
3332 for a meere naturall man may liue without bread, much more I, that haue a priuiledge aboue men by my heauenly generation. for a mere natural man may live without bred, much more I, that have a privilege above men by my heavenly generation. p-acp dt j j n1 vmb vvi p-acp n1, av-d dc pns11, cst vhb dt n1 p-acp n2 p-acp po11 j n1. (18) sermon (DIV1) 282 Page 180
3333 Where we learne to haue this resolution, that vsing lawfull meanes how euer things sueceed or prosper, that wee stand vpon the promise of God, that wee shall neuer want; Where we Learn to have this resolution, that using lawful means how ever things sueceed or prosper, that we stand upon the promise of God, that we shall never want; c-crq pns12 vvb pc-acp vhi d n1, cst vvg j n2 c-crq av n2 vvb cc vvi, cst pns12 vvb p-acp dt n1 pp-f np1, cst pns12 vmb av-x vvi; (18) sermon (DIV1) 282 Page 180
3334 a thing which shall continue firme, when the mines of the Indies shall faile: a thing which shall continue firm, when the mines of the Indies shall fail: dt n1 r-crq vmb vvi j, c-crq dt n2 pp-f dt np2 vmb vvi: (18) sermon (DIV1) 282 Page 180
3335 and a promise that no earthly Prince can make, because hee cannot assure himselfe of his owne estate. and a promise that no earthly Prince can make, Because he cannot assure himself of his own estate. cc dt n1 cst dx j n1 vmb vvi, c-acp pns31 vmbx vvi px31 pp-f po31 d n1. (18) sermon (DIV1) 282 Page 180
3336 For he that did raine downe Angels food ( Exod. 16.15.) not which they made, but which they did minister: For he that did rain down Angels food (Exod 16.15.) not which they made, but which they did minister: p-acp pns31 cst vdd vvi a-acp n2 n1 (np1 crd.) xx r-crq pns32 vvd, cc-acp r-crq pns32 vdd vvi: (18) sermon (DIV1) 282 Page 180
3337 he that could make the shooes of the Israelites not to weare, cause water ( Num. 20.8) to issue out of a hard rocke, command the winds to bring quailes in such a multitude, sustaine Eliah (1. King. 17.4.) by the ministery of Rauens, that hath at sometime ( Mat. 15.36.) fed so many thousands with a few fishes, the same God hath giuen vs his word, that his prouidence shall bee as watchfull ouer vs; he that could make the shoes of the Israelites not to wear, cause water (Num. 20.8) to issue out of a hard rock, command the winds to bring quails in such a multitude, sustain Elijah (1. King. 17.4.) by the Ministry of Ravens, that hath At sometime (Mathew 15.36.) fed so many thousands with a few Fish, the same God hath given us his word, that his providence shall be as watchful over us; pns31 cst vmd vvi dt n2 pp-f dt np2 xx pc-acp vvi, n1 n1 (np1 crd) p-acp n1 av pp-f dt j n1, vvb dt n2 pc-acp vvi n2 p-acp d dt n1, vvi np1 (crd n1. crd.) p-acp dt n1 pp-f n2, cst vhz p-acp av (np1 crd.) vvn av d crd p-acp dt d n2, dt d np1 vhz vvn pno12 po31 n1, cst po31 n1 vmb vbi a-acp j p-acp pno12; (18) sermon (DIV1) 282 Page 180
3338 not that we should looke to be fed by miracles, or not to vse the meanes to feed our selues, not that we should look to be fed by Miracles, or not to use the means to feed our selves, xx cst pns12 vmd vvi pc-acp vbi vvn p-acp n2, cc xx pc-acp vvi dt n2 pc-acp vvi po12 n2, (18) sermon (DIV1) 282 Page 180
3339 but thinke that come should grow without sowing, as it did (2. King. 19.29.) in Hezechiahs time: but think that come should grow without sowing, as it did (2. King. 19.29.) in Hezekiah's time: cc-acp vvb d vvi vmd vvi p-acp vvg, c-acp pn31 vdd (crd n1. crd.) p-acp njp2 n1: (18) sermon (DIV1) 282 Page 180
3340 but that we may bee assured his hand is not now shortned; but that we may be assured his hand is not now shortened; cc-acp cst pns12 vmb vbi vvn po31 n1 vbz xx av vvn; (18) sermon (DIV1) 282 Page 180
3341 for we doe not looke to be rapt vp to heauen as Enach was ( Gen. 5.24.) before the Law, for we do not look to be rapt up to heaven as Enach was (Gen. 5.24.) before the Law, c-acp pns12 vdb xx vvi pc-acp vbi vvn a-acp p-acp n1 c-acp np1 vbds (np1 crd.) p-acp dt n1, (18) sermon (DIV1) 282 Page 180
3342 or as Eliah was (2. King. 2.12.) after the law, yet doe we expect that our soules shall go thither as did Lazarus, Luk. 16.22. or as Elijah was (2. King. 2.12.) After the law, yet do we expect that our Souls shall go thither as did Lazarus, Luk. 16.22. cc c-acp np1 vbds (crd n1. crd.) p-acp dt n1, av vdb pns12 vvb cst po12 n2 vmb vvi av a-acp vdd np1, np1 crd. (18) sermon (DIV1) 282 Page 180
3361 and hee that hath giuen vs his Sonne out of his owne bosome, when wee were his enemies, and he that hath given us his Son out of his own bosom, when we were his enemies, cc pns31 cst vhz vvn pno12 po31 n1 av pp-f po31 d n1, c-crq pns12 vbdr po31 n2, (18) sermon (DIV1) 282 Page 181
3343 So though wee are not to expect to bee enabled forty daies to fast, yet hee that did it this once, did it to confirme vs, that the same power of his Father doth still continue. So though we Are not to expect to be enabled forty days to fast, yet he that did it this once, did it to confirm us, that the same power of his Father does still continue. av cs pns12 vbr xx pc-acp vvi pc-acp vbi vvn crd n2 pc-acp vvi, av pns31 cst vdd pn31 d a-acp, vdd pn31 pc-acp vvi pno12, cst dt d n1 pp-f po31 n1 vdz av vvi. (18) sermon (DIV1) 282 Page 180
3344 And among all Christs sermons, hee euer tooke most perswasible reasons to make an impression of this in his disciples minds, And among all Christ Sermons, he ever took most perswasible Reasons to make an impression of this in his Disciples minds, cc p-acp d npg1 n2, pns31 av vvd av-ds j n2 pc-acp vvi dt n1 pp-f d p-acp po31 n2 n2, (18) sermon (DIV1) 282 Page 180
3345 and to roote out that humour of worldlie pensiuenesse, and carking carefulnesse, that they might come to a meditation of the Lords prouidence. As Luk. 12.22. Be not immoderatly carefull to heape vp vnto your selues riches, for no mans life standeth in his goods: and to root out that humour of worldly pensiveness, and carking carefulness, that they might come to a meditation of the lords providence. As Luk. 12.22. Be not immoderately careful to heap up unto your selves riches, for no men life Stands in his goods: cc pc-acp vvi av d n1 pp-f j n1, cc n-vvg n1, cst pns32 vmd vvi p-acp dt n1 pp-f dt n2 n1. p-acp np1 crd. vbb xx av-j j pc-acp vvi a-acp p-acp po22 n2 n2, c-acp dx ng1 n1 vvz p-acp po31 n2-j: (18) sermon (DIV1) 282 Page 181
3346 which albeit in iudgement we discerne of, yet in affection we are ouertaken. which albeit in judgement we discern of, yet in affection we Are overtaken. r-crq cs p-acp n1 pns12 vvb pp-f, av p-acp n1 pns12 vbr vvn. (18) sermon (DIV1) 282 Page 181
3347 And to perswade this, he bringeth the Parable of the rich man, ( vers. 17.) who when he had spent his care to fill his barnes, And to persuade this, he brings the Parable of the rich man, (vers. 17.) who when he had spent his care to fill his Barns, cc pc-acp vvi d, pns31 vvz dt n1 pp-f dt j n1, (fw-la. crd) r-crq c-crq pns31 vhd vvn po31 n1 pc-acp vvi po31 n2, (18) sermon (DIV1) 282 Page 181
3348 and had thought to haue blest his soule in his substance, the same night was depriued of his life. and had Thought to have blessed his soul in his substance, the same night was deprived of his life. cc vhd vvn pc-acp vhi vvn po31 n1 p-acp po31 n1, dt d n1 vbds vvn pp-f po31 n1. (18) sermon (DIV1) 282 Page 181
3349 Christ in that place shewing all care to be double: first, for the backe what we shall put on: christ in that place showing all care to be double: First, for the back what we shall put on: np1 p-acp d n1 vvg d n1 pc-acp vbi j-jn: ord, p-acp dt n1 r-crq pns12 vmb vvi a-acp: (18) sermon (DIV1) 282 Page 181
3350 secondly, for the belly what wee shall eate, and perswadeth vs not to distrust the Lord in either: secondly, for the belly what we shall eat, and Persuadeth us not to distrust the Lord in either: ord, p-acp dt n1 r-crq pns12 vmb vvi, cc vvz pno12 xx pc-acp vvi dt n1 p-acp d: (18) sermon (DIV1) 282 Page 181
3351 the life is more then meate, therefore he that gaue thee the one being greater, will also giue thee the other being lesse. the life is more then meat, Therefore he that gave thee the one being greater, will also give thee the other being less. dt n1 vbz av-dc cs n1, av pns31 cst vvd pno21 dt crd vbg jc, vmb av vvi pno21 dt n-jn vbg av-dc. (18) sermon (DIV1) 282 Page 181
3352 Consider the rauens, the Lord feeeds them, and can he haue lesse regard of his children? Insinuating vnto vs, that wee should not feare the persecution which is accompanied with scarcity, not stirring vp men to desperate courses to entangle themselues in needles troubles: Consider the Ravens, the Lord feeds them, and can he have less regard of his children? Insinuating unto us, that we should not Fear the persecution which is accompanied with scarcity, not stirring up men to desperate courses to entangle themselves in needles Troubles: np1 dt n2, dt n1 vvz pno32, cc vmb pns31 vhb dc n1 pp-f po31 n2? vvg p-acp pno12, cst pns12 vmd xx vvi dt n1 r-crq vbz vvn p-acp n1, xx vvg a-acp n2 p-acp j n2 pc-acp vvi px32 p-acp n2 n2: (18) sermon (DIV1) 282 Page 181
3353 but hauing the crosse laid vpon them by others, not brought vpon them by themselues, then in a holy resolution of the cause not to feare: but having the cross laid upon them by Others, not brought upon them by themselves, then in a holy resolution of the cause not to Fear: cc-acp vhg dt n1 vvn p-acp pno32 p-acp n2-jn, xx vvn p-acp pno32 p-acp px32, av p-acp dt j n1 pp-f dt n1 xx pc-acp vvi: (18) sermon (DIV1) 282 Page 181
3354 for fiue sparrowes shall be bought for two farthings, and yet not a feather of these, much lesse shall a haire of thy head, fall without Gods prouidence. for fiue sparrows shall be bought for two farthings, and yet not a feather of these, much less shall a hair of thy head, fallen without God's providence. c-acp crd n2 vmb vbi vvn p-acp crd n2, cc av xx dt n1 pp-f d, av-d av-dc vmb dt n1 pp-f po21 n1, vvb p-acp ng1 n1. (18) sermon (DIV1) 282 Page 181
3355 Secondly, he perswades vs by this, that our care can doe vs no good without Gods blessing. Secondly, he persuades us by this, that our care can do us not good without God's blessing. ord, pns31 vvz pno12 p-acp d, cst po12 n1 vmb vdi pno12 xx j p-acp npg1 n1. (18) sermon (DIV1) 282 Page 181
3356 For apparell, wee see the Lillies garnished with such beauty, as exceedeth Salomon in his glorie: For apparel, we see the Lilies garnished with such beauty, as exceeds Solomon in his glory: p-acp n1, pns12 vvb dt n2 vvn p-acp d n1, c-acp vvz np1 p-acp po31 n1: (18) sermon (DIV1) 282 Page 181
3357 and if hee thus doatheth the grasse of the field, much more will he prouide for vs. O that our hearts could conceiue the comfortable security, that Christ giueth vs in resting vnder the wings of his Father: and if he thus doatheth the grass of the field, much more will he provide for us Oh that our hearts could conceive the comfortable security, that christ gives us in resting under the wings of his Father: cc cs pns31 av vvz dt n1 pp-f dt n1, av-d av-dc vmb pns31 vvi p-acp pno12 uh cst po12 n2 vmd vvi dt j n1, cst np1 vvz pno12 p-acp vvg p-acp dt n2 pp-f po31 n1: (18) sermon (DIV1) 282 Page 181
3358 for he is the same God now, no lesse carefull then he was then, if the fault were not in our infidelity that wee distrust him. for he is the same God now, no less careful then he was then, if the fault were not in our infidelity that we distrust him. c-acp pns31 vbz dt d np1 av, av-dx av-dc j cs pns31 vbds av, cs dt n1 vbdr xx p-acp po12 n1 cst pns12 vvb pno31. (18) sermon (DIV1) 282 Page 181
3359 But seeke (saith Christ) the meanes whereby ye may come to saluation, and all outward things shall be cast vpon you: But seek (Says christ) the means whereby you may come to salvation, and all outward things shall be cast upon you: cc-acp vvb (vvz np1) dt n2 c-crq pn22 vmb vvi p-acp n1, cc d j n2 vmb vbi vvn p-acp pn22: (18) sermon (DIV1) 282 Page 181
3362 and had no grace to aske pardon, how can he now deny vs any thing hee knoweth to be conuenient for vs? Yet for our comfort let vs know, that none haue this promise, but the godly: and had no grace to ask pardon, how can he now deny us any thing he Knoweth to be convenient for us? Yet for our Comfort let us know, that none have this promise, but the godly: cc vhd dx n1 pc-acp vvi n1, q-crq vmb pns31 av vvi pno12 d n1 pns31 vvz pc-acp vbi j p-acp pno12? av p-acp po12 n1 vvb pno12 vvi, cst pix vhb d n1, cc-acp dt j: (18) sermon (DIV1) 282 Page 182
3363 for the Lions, that is, the tyrants of the Church, they shall want and be hungerbit, but the righteous shall neuer be forsaken. for the Lions, that is, the Tyrants of the Church, they shall want and be hungerbit, but the righteous shall never be forsaken. c-acp dt n2, cst vbz, dt n2 pp-f dt n1, pns32 vmb vvi cc vbi n1, p-acp dt j vmb av-x vbi vvn. (18) sermon (DIV1) 282 Page 182
3364 Many had more oyle then the widow of Sarepta, (1. King. 17.16.) yet hers by reason of the promise of God wasted not, but lasted longer then theirs: Many had more oil then the widow of Sarepta, (1. King. 17.16.) yet hers by reason of the promise of God wasted not, but lasted longer then theirs: np1 vhd dc n1 cs dt n1 pp-f np1, (crd n1. crd.) av png31 p-acp n1 pp-f dt n1 pp-f np1 vvd xx, cc-acp vvd jc cs png32: (18) sermon (DIV1) 282 Page 182
3365 so as not so much for the quantity as for the qualitie of hauing it in some competent certainety, the children of the most high shall neuer want. so as not so much for the quantity as for the quality of having it in Some competent certainty, the children of the most high shall never want. av c-acp xx av av-d c-acp dt n1 c-acp p-acp dt n1 pp-f vhg pn31 p-acp d j n1, dt n2 pp-f dt av-ds j vmb av-x vvi. (18) sermon (DIV1) 282 Page 182
3366 Where further we learne to forbeare the vsing of vnlawfull meanes: Where further we Learn to forbear the using of unlawful means: q-crq av-j pns12 vvb pc-acp vvi dt vvg pp-f j n2: (18) sermon (DIV1) 282 Page 182
3367 for wee must make that reckening Abraham did, ( Gen. 22.8.) when Isaac told him, there was wood, but where was the sacrifice: for we must make that reckoning Abraham did, (Gen. 22.8.) when Isaac told him, there was wood, but where was the sacrifice: c-acp pns12 vmb vvi cst vvg np1 vdd, (np1 crd.) q-crq np1 vvd pno31, pc-acp vbds n1, cc-acp q-crq vbds dt n1: (18) sermon (DIV1) 282 Page 182
3368 God (saith he) will prouide the Scrifice: so wee must say, God will prouide to releeue our necessities. God (Says he) will provide the Sacrifice: so we must say, God will provide to relieve our necessities. np1 (vvz pns31) vmb vvi dt n1: av pns12 vmb vvi, np1 vmb vvi pc-acp vvi po12 n2. (18) sermon (DIV1) 282 Page 182
3369 Let vs therefore owe nothing but loue, not borrow where we cannot pay; Let us Therefore owe nothing but love, not borrow where we cannot pay; vvb pno12 av vvi pix cc-acp n1, xx vvi c-crq pns12 vmbx vvi; (18) sermon (DIV1) 282 Page 182
3370 and if the lawfull sweat of our browes will not affoord it, let vs vse no shifts to disgrace our profession: and if the lawful sweat of our brows will not afford it, let us use no shifts to disgrace our profession: cc cs dt j n1 pp-f po12 n2 vmb xx vvi pn31, vvb pno12 vvi dx n2 pc-acp vvi po12 n1: (18) sermon (DIV1) 282 Page 182
3371 for what God hath cursed with his mouth, hee cannot blesse in the vse; therefore it is better to want with his fauour, then to abound without it; for what God hath cursed with his Mouth, he cannot bless in the use; Therefore it is better to want with his favour, then to abound without it; p-acp r-crq np1 vhz vvn p-acp po31 n1, pns31 vmbx vvi p-acp dt n1; av pn31 vbz jc pc-acp vvi p-acp po31 n1, cs pc-acp vvi p-acp pn31; (18) sermon (DIV1) 282 Page 182
3372 and better it is to be the Almighties begger, then the Diuels belly. and better it is to be the Almighty's beggar, then the Devils belly. cc av-jc pn31 vbz pc-acp vbi dt ng1-jn n1, cs dt ng1 n1. (18) sermon (DIV1) 282 Page 182
3373 Whereas wee so looke to the meanes on earth, as if there came no blessing from heauen: Whereas we so look to the means on earth, as if there Come no blessing from heaven: cs pns12 av vvb p-acp dt n2 p-acp n1, c-acp cs a-acp vvd dx n1 p-acp n1: (18) sermon (DIV1) 282 Page 182
3374 when as wee should in duty first lift vp our eies to the Highest, that hee would adde his fauour to our labour: when as we should in duty First lift up our eyes to the Highest, that he would add his favour to our labour: c-crq c-acp pns12 vmd p-acp n1 ord vvd a-acp po12 n2 p-acp dt js, cst pns31 vmd vvi po31 n1 p-acp po12 n1: (18) sermon (DIV1) 282 Page 182
3375 for hee can make vs aswell want in abundance as abound in scarcity; the dearest things a man can haue either for possession, as lands; for he can make us aswell want in abundance as abound in scarcity; the dearest things a man can have either for possession, as Lands; c-acp pns31 vmb vvi pno12 av vvi p-acp n1 p-acp vvi p-acp n1; dt js-jn n2 dt n1 vmb vhi d p-acp n1, c-acp n2; (18) sermon (DIV1) 282 Page 182
3376 or for affection, as wife in the middest of persecution, if the crosse be sanctified vnto vs by the hand of God, in the want of both these we shall haue an hundred fold more, that is, more peace of conscienc, more contentation of minde, or for affection, as wife in the midst of persecution, if the cross be sanctified unto us by the hand of God, in the want of both these we shall have an hundred fold more, that is, more peace of conscience, more contentation of mind, cc p-acp n1, c-acp n1 p-acp dt n1 pp-f n1, cs dt n1 vbb vvn p-acp pno12 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f d d pns12 vmb vhi dt crd n1 av-dc, cst vbz, dc n1 pp-f n1, dc n1 pp-f n1, (18) sermon (DIV1) 282 Page 182
3377 and more sweet tast of the Lords loue, then wee should haue had auoiding this persecution, in an hundred wiues, and more sweet taste of the lords love, then we should have had avoiding this persecution, in an hundred wives, cc av-dc j n1 pp-f dt n2 vvb, cs pns12 vmd vhi vhn vvg d n1, p-acp dt crd n2, (18) sermon (DIV1) 282 Page 182
3378 or an hundred times more liuing. or an hundred times more living. cc dt crd n2 av-dc vvg. (18) sermon (DIV1) 282 Page 182
3379 We being now assured of Gods fauour, and being but pilgrims on earth, wee shall see Christ in the heauens with his armes displaied to imbrace vs, a ioy surpassing all that worldly men can conceiue in all their superstuities; We being now assured of God's favour, and being but pilgrim's on earth, we shall see christ in the heavens with his arms displayed to embrace us, a joy surpassing all that worldly men can conceive in all their superstuities; pns12 vbg av vvn pp-f npg1 n1, cc vbg p-acp n2 p-acp n1, pns12 vmb vvi np1 p-acp dt n2 p-acp po31 n2 vvn pc-acp vvi pno12, dt n1 vvg d cst j n2 vmb vvi p-acp d po32 n2; (18) sermon (DIV1) 282 Page 182
3418 secondly, that they be desired not for themselues, but to glorifie God and to profit our neighbour. secondly, that they be desired not for themselves, but to Glorify God and to profit our neighbour. ord, cst pns32 vbb vvn xx p-acp px32, cc-acp pc-acp vvi np1 cc pc-acp vvi po12 n1. (18) sermon (DIV1) 283 Page 184
3380 this but tickling the sense, and nothing contenting the mind, the other wrapping vp the soule in assurance of full and perfect blessednesse. this but tickling the sense, and nothing contenting the mind, the other wrapping up the soul in assurance of full and perfect blessedness. d p-acp vvg dt n1, cc pix vvg dt n1, dt n-jn vvg a-acp dt n1 p-acp n1 pp-f j cc j n1. (18) sermon (DIV1) 282 Page 182
3381 For the second point, which is the affirmatiue, that is, for the blessing of God, For the second point, which is the affirmative, that is, for the blessing of God, p-acp dt ord n1, r-crq vbz dt j, cst vbz, p-acp dt n1 pp-f np1, (18) sermon (DIV1) 283 Page 183
3382 and the way he hath deemed to bee most fit to maintaine our selues, that is his word: and the Way he hath deemed to be most fit to maintain our selves, that is his word: cc dt n1 pns31 vhz vvn pc-acp vbi av-ds j pc-acp vvi po12 n2, cst vbz po31 n1: (18) sermon (DIV1) 283 Page 183
3383 we are to learne a double vse: the first, speciall: the second, generall. we Are to Learn a double use: the First, special: the second, general. pns12 vbr pc-acp vvi dt j-jn n1: dt ord, j: dt ord, n1. (18) sermon (DIV1) 283 Page 183
3384 Speciall in the matter heere expressed for sustenance, that it is the Lord who doth maintaine vs, Special in the matter Here expressed for sustenance, that it is the Lord who does maintain us, j p-acp dt n1 av vvn p-acp n1, cst pn31 vbz dt n1 r-crq vdz vvi pno12, (18) sermon (DIV1) 283 Page 183
3385 so as his blessing must be vpon the bread, else it can affoord no nourishment. so as his blessing must be upon the bred, Else it can afford no nourishment. av c-acp po31 n1 vmb vbi p-acp dt n1, av pn31 vmb vvi dx n1. (18) sermon (DIV1) 283 Page 183
3386 Whereby are to be reproued those inordinate men, that go vnto their meates like horses to prouinder, Whereby Are to be reproved those inordinate men, that go unto their Meats like Horses to provender, c-crq vbr pc-acp vbi vvn d j n2, cst vvb p-acp po32 n2 av-j n2 p-acp n1, (18) sermon (DIV1) 283 Page 183
3387 and like hogges gathering the mast and neuer looking vp to the tree whence it falleth. and like hogs gathering the mast and never looking up to the tree whence it falls. cc j n2 vvg dt n1 cc av-x vvg a-acp p-acp dt n1 c-crq pn31 vvz. (18) sermon (DIV1) 283 Page 183
3388 They should consider first, that the bread vnlesse it be sanctified (1. Tim. 4.4.5.) by God, is none of theirs, They should Consider First, that the bred unless it be sanctified (1. Tim. 4.4.5.) by God, is none of theirs, pns32 vmd vvi ord, cst dt n1 cs pn31 vbb vvn (crd np1 crd.) p-acp np1, vbz pix pp-f png32, (18) sermon (DIV1) 283 Page 183
3389 for we lost all the benefite of Gods creatures in the fall of Adam and can no way challenge them but by restitution in Christ, for we lost all the benefit of God's creatures in the fallen of Adam and can no Way challenge them but by restitution in christ, c-acp pns12 vvd d dt n1 pp-f npg1 n2 p-acp dt n1 pp-f np1 cc vmb dx n1 vvi pno32 p-acp p-acp n1 p-acp np1, (18) sermon (DIV1) 283 Page 183
3390 and this must be by praier. and this must be by prayer. cc d vmb vbi p-acp n1. (18) sermon (DIV1) 283 Page 183
3391 Secondly, if wee would thinke that God could take away the strength from bread, wee would feed more religiously: Secondly, if we would think that God could take away the strength from bred, we would feed more religiously: ord, cs pns12 vmd vvi cst np1 vmd vvi av dt n1 p-acp n1, pns12 vmd vvi av-dc av-j: (18) sermon (DIV1) 283 Page 183
3392 let vs know that he may rot the graine in the clods, or blast it in the eare, he may restraine the latter raine that it may not yeeld, in the barne vermine may consume it, let us know that he may rot the grain in the clods, or blast it in the ear, he may restrain the latter rain that it may not yield, in the bairn vermin may consume it, vvb pno12 vvi cst pns31 vmb vvi dt n1 p-acp dt n2, cc vvi pn31 p-acp dt n1, pns31 vmb vvi dt d n1 cst pn31 vmb xx vvi, p-acp dt n1 n1 vmb vvi pn31, (18) sermon (DIV1) 283 Page 183
3393 if it passe the flaile, the mill, the ouen, yet in thy mouth it may be rats-bane and turne to poison, if it pass the flail, the mill, the oven, yet in thy Mouth it may be ratsbane and turn to poison, cs pn31 vvb dt n1, dt n1, dt n1, av p-acp po21 n1 pn31 vmb vbi n1 cc n1 pc-acp vvi, (18) sermon (DIV1) 283 Page 183
3394 or in thy stomacke it may become the gall of Aspes: or in thy stomach it may become the Gall of Asps: cc p-acp po21 n1 pn31 vmb vvi dt n1 pp-f n2: (18) sermon (DIV1) 283 Page 183
3395 for why shouldest thou feede on Gods creatures not acknowledging them whence they come? Set before thee the example registred in the Scripture, Numb. 11.33. qua•les came loth somely out of their nostrels, and they died with meate in their mouthes, hauing fat bodies and leane soules. for why Shouldst thou feed on God's creatures not acknowledging them whence they come? Set before thee the Exampl registered in the Scripture, Numb. 11.33. qua•les Come loath somely out of their nostrils, and they died with meat in their mouths, having fat bodies and lean Souls. p-acp q-crq vmd2 pns21 vvi p-acp npg1 n2 xx vvg pno32 c-crq pns32 vvb? j-vvn p-acp pno21 dt n1 vvn p-acp dt n1, j. crd. n2 vvd j av-j av pp-f po32 n2, cc pns32 vvd p-acp n1 p-acp po32 n2, vhg j n2 cc j n2. (18) sermon (DIV1) 283 Page 183
3396 Therefore let vs pray, that the food wee take may doe vs good, otherwise wee haue no more right to vse them then the Israelites had to the quailes. Therefore let us pray, that the food we take may do us good, otherwise we have no more right to use them then the Israelites had to the quails. av vvb pno12 vvi, cst dt n1 pns12 vvb vmb vdi pno12 j, av pns12 vhb dx av-dc j-jn pc-acp vvi pno32 av dt np2 vhd p-acp dt n2. (18) sermon (DIV1) 283 Page 183
3397 And as God can turne stones into bread, so can hee also turne bread into stones, And as God can turn stones into bred, so can he also turn bred into stones, cc p-acp np1 vmb vvi n2 p-acp n1, av vmb pns31 av vvi n1 p-acp n2, (18) sermon (DIV1) 283 Page 183
3398 for it is not the nature of the thing it selfe simply to nourish without a blessing: for it is not the nature of the thing it self simply to nourish without a blessing: c-acp pn31 vbz xx dt n1 pp-f dt n1 pn31 n1 av-j pc-acp vvi p-acp dt n1: (18) sermon (DIV1) 283 Page 183
3399 but wine which doth comfort the weake, the Lord can make it to the wicked a cup onely to infatuate them, that their account may be the greater for vsurping the Lords creatures. but wine which does Comfort the weak, the Lord can make it to the wicked a cup only to infatuate them, that their account may be the greater for usurping the lords creatures. cc-acp n1 r-crq vdz vvi dt j, dt n1 vmb vvi pn31 p-acp dt j dt n1 av-j p-acp j pno32, cst po32 n1 vmb vbi dt jc p-acp vvg dt n2 n2. (18) sermon (DIV1) 283 Page 183
3419 Thirdly, heere is confuted the error of the heathen, that worshipped Ceres as the God of corn, Thirdly, Here is confuted the error of the heathen, that worshipped Ceres as the God of corn, ord, av vbz vvn dt n1 pp-f dt j-jn, cst vvd npg1 p-acp dt n1 pp-f n1, (18) sermon (DIV1) 283 Page 184
3400 And this is the reason why wee are taught in the Lords praier, to pray that our daily bread may be giuen vs, thereby acknowledging first God to bee the giuer: And this is the reason why we Are taught in the lords prayer, to pray that our daily bred may be given us, thereby acknowledging First God to be the giver: cc d vbz dt n1 c-crq pns12 vbr vvn p-acp dt n2 n1, pc-acp vvi cst po12 j n1 vmb vbi vvn pno12, av vvg ord n1 pc-acp vbi dt n1: (18) sermon (DIV1) 283 Page 183
3401 secondly, that we haue trust that through our praiers onely it shall bee giuen vs: thirdly, that not onely the creatures themselues but the blessing vpon them comes from God; secondly, that we have trust that through our Prayers only it shall be given us: Thirdly, that not only the creatures themselves but the blessing upon them comes from God; ord, cst pns12 vhb n1 cst p-acp po12 n2 av-j pn31 vmb vbi vvn pno12: ord, cst xx av-j dt n2 px32 p-acp dt n1 p-acp pno32 vvz p-acp np1; (18) sermon (DIV1) 283 Page 183
3402 for though our garments were as costly as the Ephod of Aron, yet without his blessing they were nothing. for though our garments were as costly as the Ephod of Aron, yet without his blessing they were nothing. c-acp cs po12 n2 vbdr a-acp j c-acp dt n1 pp-f np1, av p-acp po31 n1 pns32 vbdr pix. (18) sermon (DIV1) 283 Page 184
3403 For so miserable is our condition, that we are not able to li•• one moment without the speciall prouidence of God. For so miserable is our condition, that we Are not able to li•• one moment without the special providence of God. p-acp av j vbz po12 n1, cst pns12 vbr xx j p-acp n1 crd n1 p-acp dt j n1 pp-f np1. (18) sermon (DIV1) 283 Page 184
3404 For the second vse, which is generall: For the second use, which is general: p-acp dt ord n1, r-crq vbz j: (18) sermon (DIV1) 283 Page 184
3405 as it is true in bread so is it in all other things, that without the blessing of God they can auaile vs nothing: as it is true in bred so is it in all other things, that without the blessing of God they can avail us nothing: c-acp pn31 vbz j p-acp n1 av vbz pn31 p-acp d j-jn n2, cst p-acp dt n1 pp-f np1 pns32 vmb vvi pno12 pix: (18) sermon (DIV1) 283 Page 184
3406 when wee are sicke wee seeke like Asa (2. Chron. 16.12.) to the Physitian, fixing our eies and fastening our hope only vpon this outward meanes: when we Are sick we seek like Asa (2. Chronicles 16.12.) to the physician, fixing our eyes and fastening our hope only upon this outward means: c-crq pns12 vbr j pns12 vvb av-j np1 (crd np1 crd.) p-acp dt n1, vvg po12 n2 cc vvg po12 n1 av-j p-acp d j n2: (18) sermon (DIV1) 283 Page 184
3407 whereas if the Lord hath called for a plague vpon vs, what man can cure it vnlesse the Lord doe reuoke it? So is it for warres, men may prouide money, munition and horses for the day of battell, whereas if the Lord hath called for a plague upon us, what man can cure it unless the Lord do revoke it? So is it for wars, men may provide money, munition and Horses for the day of battle, cs cs dt n1 vhz vvn p-acp dt n1 p-acp pno12, q-crq n1 vmb vvi pn31 cs dt n1 vdb vvi pn31? np1 vbz pn31 p-acp n2, n2 vmb vvi n1, n1 cc n2 p-acp dt n1 pp-f n1, (18) sermon (DIV1) 283 Page 184
3408 but victory commeth of the Lord: for it is he that amazeth the rider, and asswageth the fury of the enemy, but victory comes of the Lord: for it is he that amazes the rider, and assuageth the fury of the enemy, cc-acp n1 vvz pp-f dt n1: c-acp pn31 vbz pns31 cst vvz dt n1, cc vvz dt n1 pp-f dt n1, (18) sermon (DIV1) 283 Page 184
3409 and blindeth the wisedome of the Princes of the world, that they shall faile in policy. and blinds the Wisdom of the Princes of the world, that they shall fail in policy. cc vvz dt n1 pp-f dt n2 pp-f dt n1, cst pns32 vmb vvi p-acp n1. (18) sermon (DIV1) 283 Page 184
3410 And how commeth it to passe (saith the Prophet Hagge 1.6.) that ye sow much and reape little, weare much apparell and it doth not warme you, drinke and your thirst is not quenched, And how comes it to pass (Says the Prophet Hag 1.6.) that you sow much and reap little, wear much apparel and it does not warm you, drink and your thirst is not quenched, cc c-crq vvz pn31 pc-acp vvi (vvz dt n1 n1 crd.) cst pn22 vvb d cc vvi j, vvb d n1 cc pn31 vdz xx vvi pn22, n1 cc po22 n1 vbz xx vvn, (18) sermon (DIV1) 283 Page 184
3411 but onely that the Lord hath blowne vpon it, hath blassed and not blessed it? Therefore let vs learne to remooue this fault, that by the secret infidelity of our hearts wee doe not attribute too much to the meanes; but only that the Lord hath blown upon it, hath blassed and not blessed it? Therefore let us Learn to remove this fault, that by the secret infidelity of our hearts we do not attribute too much to the means; cc-acp av-j cst dt n1 vhz vvn p-acp pn31, vhz vvn cc xx vvn pn31? av vvb pno12 vvi pc-acp vvi d n1, cst p-acp dt j-jn n1 pp-f po12 n2 pns12 vdb xx vvi av av-d p-acp dt n2; (18) sermon (DIV1) 283 Page 184
3412 for the Lord can feed without bread, but bread cannot nourish without his blessing. The vse then of this doctrine is double: first, for our indgements: secondly, for our affections. for the Lord can feed without bred, but bred cannot nourish without his blessing. The use then of this Doctrine is double: First, for our Judgments: secondly, for our affections. p-acp dt n1 vmb vvi p-acp n1, cc-acp n1 vmbx vvi p-acp po31 n1. dt n1 av pp-f d n1 vbz j-jn: ord, p-acp po12 n2: ord, p-acp po12 n2. (18) sermon (DIV1) 283 Page 184
3413 For the first, first we are heereby warranted to pray for things necessary for this life; For the First, First we Are hereby warranted to pray for things necessary for this life; p-acp dt ord, ord pns12 vbr av vvn pc-acp vvi p-acp n2 j p-acp d n1; (18) sermon (DIV1) 283 Page 184
3414 as Math. 7. it is said, Aske and it shall be giuen you: as Math. 7. it is said, Ask and it shall be given you: c-acp np1 crd pn31 vbz vvn, vvb cc pn31 vmb vbi vvn pn22: (18) sermon (DIV1) 283 Page 184
3415 secondly, that the expectation of these things from God, and not to haue them without him, is an outward profession that he is onely the distributer of them, secondly, that the expectation of these things from God, and not to have them without him, is an outward profession that he is only the distributer of them, ord, cst dt n1 pp-f d n2 p-acp np1, cc xx pc-acp vhi pno32 p-acp pno31, vbz dt j n1 cst pns31 vbz av-j dt n1 pp-f pno32, (18) sermon (DIV1) 283 Page 184
3416 and therefore will giue to euery one his appointed portion. Wee may not therefore simply pray for these outward and earthly things but with limitation: and Therefore will give to every one his appointed portion. we may not Therefore simply pray for these outward and earthly things but with limitation: cc av vmb vvi p-acp d crd po31 j-vvn n1. pns12 vmb xx av av-j vvb p-acp d j cc j n2 cc-acp p-acp n1: (18) sermon (DIV1) 283 Page 184
3417 first, that they be subiect to the pleasure of God: First, that they be Subject to the pleasure of God: ord, cst pns32 vbb j-jn p-acp dt n1 pp-f np1: (18) sermon (DIV1) 283 Page 184
3420 and Bacchus as the God of wine; which howsoeuer they were the first inuenters of grinding the one and pressing the other, and Bacchus as the God of wine; which howsoever they were the First inventers of grinding the one and pressing the other, cc npg1 p-acp dt n1 pp-f n1; r-crq c-acp pns32 vbdr dt ord n2 pp-f vvg dt crd cc vvg dt j-jn, (18) sermon (DIV1) 283 Page 184
3421 yet both the Corne and the Grape come from God. For the second, which concerneth our affections: yet both the Corn and the Grape come from God. For the second, which concerns our affections: av av-d dt n1 cc dt n1 vvb p-acp np1. p-acp dt ord, r-crq vvz po12 n2: (18) sermon (DIV1) 283 Page 184
3422 heere is first reproued couetousnesse in getting, the venome of all vertue, and is contrary to the keeping of a good conscience before God, Here is First reproved covetousness in getting, the venom of all virtue, and is contrary to the keeping of a good conscience before God, av vbz ord vvd n1 p-acp vvg, dt n1 pp-f d n1, cc vbz j-jn p-acp dt n-vvg pp-f dt j n1 p-acp np1, (18) sermon (DIV1) 283 Page 185
3423 and desiring of a good name before men, making vs deafe to the noise of infamy. and desiring of a good name before men, making us deaf to the noise of infamy. cc vvg pp-f dt j n1 p-acp n2, vvg pno12 j p-acp dt n1 pp-f n1. (18) sermon (DIV1) 283 Page 185
3424 For if the hand of God containeth all, and the blessing of God continueth all, to what end shall we tempt him, For if the hand of God Containeth all, and the blessing of God Continueth all, to what end shall we tempt him, p-acp cs dt n1 pp-f np1 vvz d, cc dt n1 pp-f np1 vvz d, p-acp r-crq n1 vmb pns12 vvi pno31, (18) sermon (DIV1) 283 Page 185
3425 or bury our selues as it were in the graues of lust? Secondly is reprehended our vnthankefulnesse in vsing Gods blessings, pasting by them with our eies shut, or bury our selves as it were in the graves of lust? Secondly is reprehended our unthankfulness in using God's blessings, pasting by them with our eyes shut, cc vvb po12 n2 c-acp pn31 vbdr p-acp dt n2 pp-f n1? ord vbz vvn po12 n1 p-acp vvg npg1 n2, vvg p-acp pno32 p-acp po12 n2 vvn, (18) sermon (DIV1) 283 Page 185
3426 and glorifying the meanes aboue the matter. and glorifying the means above the matter. cc vvg dt n2 p-acp dt n1. (18) sermon (DIV1) 283 Page 185
3427 Thirdly, our diffidence, lest we should lose or want them, for the fountaine of all riches streaming from the Lord, hee can conuey vnto vs whole riuers of them, Thirdly, our diffidence, lest we should loose or want them, for the fountain of all riches streaming from the Lord, he can convey unto us Whole Rivers of them, ord, po12 n1, cs pns12 vmd vvi cc vvi pno32, p-acp dt n1 pp-f d n2 vvg p-acp dt n1, pns31 vmb vvi p-acp pno12 j-jn n2 pp-f pno32, (18) sermon (DIV1) 283 Page 185
3428 and measure them vnto vs without stint if we depend vpon his prouidence. and measure them unto us without stint if we depend upon his providence. cc vvi pno32 p-acp pno12 p-acp n1 cs pns12 vvb p-acp po31 n1. (18) sermon (DIV1) 283 Page 185
3429 Then the Diuell tooke him vp into the holy Citie, &c. This is the second temptation, wherewith our Sauiour Christ during the infirmitie of his body for want of food was aslaulted, where it pleased God to giue Sathan leaue to carry him in the aire after a strange manner, Then the devil took him up into the holy city, etc. This is the second temptation, wherewith our Saviour christ during the infirmity of his body for want of food was aslaulted, where it pleased God to give Sathan leave to carry him in the air After a strange manner, av dt n1 vvd pno31 a-acp p-acp dt j n1, av d vbz dt ord n1, c-crq po12 n1 np1 p-acp dt n1 pp-f po31 n1 p-acp n1 pp-f n1 vbds vvn, c-crq pn31 vvd np1 pc-acp vvi np1 vvi pc-acp vvi pno31 p-acp dt n1 p-acp dt j n1, (18) sermon (DIV1) 284 Page 185
3430 and to set him on a pinacle of the Temple, where he reasoneth thus with him; and to Set him on a pinnacle of the Temple, where he reasoneth thus with him; cc pc-acp vvi pno31 p-acp dt n1 pp-f dt n1, c-crq pns31 vvz av p-acp pno31; (18) sermon (DIV1) 284 Page 185
3431 Thou saist man liueth not by bread only, but by the blessing of thy Father, who can maintaine thee without bread, and heerein thou doest well: Thou Sayest man lives not by bred only, but by the blessing of thy Father, who can maintain thee without bred, and herein thou dost well: pns21 vv2 n1 vvz xx p-acp n1 av-j, cc-acp p-acp dt n1 pp-f po21 n1, r-crq vmb vvi pno21 p-acp n1, cc av pns21 vd2 vvi: (18) sermon (DIV1) 284 Page 185
3432 now because thou art assured, and doest promise thy selfe that God will neuer destitute the nor forsake thee, shew me thy power in casting thy selfe downe and not hurting thee: now Because thou art assured, and dost promise thy self that God will never destitute the nor forsake thee, show me thy power in casting thy self down and not hurting thee: av c-acp pns21 vb2r vvn, cc vd2 vvi po21 n1 cst np1 vmb av-x j dt ccx vvi pno21, vvb pno11 po21 n1 p-acp vvg po21 n1 a-acp cc xx vvg pno21: (18) sermon (DIV1) 284 Page 185
3433 the power of thy father is able to do this, thou art heere at Ierusalem the famous city, shew them what thou art able to do, that they may all giue thee the applause and it will be a notable meanes to make them swarme after thee. the power of thy father is able to do this, thou art Here At Ierusalem the famous City, show them what thou art able to do, that they may all give thee the applause and it will be a notable means to make them swarm After thee. dt n1 pp-f po21 n1 vbz j pc-acp vdi d, pns21 vb2r av p-acp np1 dt j n1, vvb pno32 r-crq pns21 vb2r j pc-acp vdi, cst pns32 vmb d vvi pno21 dt n1 cc pn31 vmb vbi dt j n2 pc-acp vvi pno32 vvi p-acp pno21. (18) sermon (DIV1) 284 Page 185
3434 And because thou maist know, I goe about nothing preindiciall to Gods glory, or dangerous to thine owne person, it is written that especially thou shalt be protected by Angels, And Because thou Mayest know, I go about nothing preindiciall to God's glory, or dangerous to thine own person, it is written that especially thou shalt be protected by Angels, cc c-acp pns21 vm2 vvi, pns11 vvb p-acp pix j p-acp ng1 n1, cc j p-acp po21 d n1, pn31 vbz vvn cst av-j pns21 vm2 vbi vvn p-acp n2, (18) sermon (DIV1) 284 Page 185
3435 and they shall wait vpon thee to keepe thee from hurt, therfore thou needst not despaire. and they shall wait upon thee to keep thee from hurt, Therefore thou Needest not despair. cc pns32 vmb vvi p-acp pno21 pc-acp vvi pno21 p-acp n1, av pns21 vv2 xx vvi. (18) sermon (DIV1) 284 Page 185
3436 Now Christ tels him not, that he was not able to doe this, for he would not gratifie him so much, Now christ tells him not, that he was not able to do this, for he would not gratify him so much, av np1 vvz pno31 xx, cst pns31 vbds xx j pc-acp vdi d, c-acp pns31 vmd xx vvi pno31 av av-d, (18) sermon (DIV1) 284 Page 185
3437 but lets him know that hee wronged the words, and wrested the sense of the place alleaged: but lets him know that he wronged the words, and wrested the sense of the place alleged: cc-acp vvz pno31 vvi cst pns31 vvd dt n2, cc vvd dt n1 pp-f dt n1 vvd: (18) sermon (DIV1) 284 Page 185
3438 for it is not said generally, the Angels shall support him in all things, but they shall defend him in all his waies, that is, such as my Father hath appointed me to walke in: for it is not said generally, the Angels shall support him in all things, but they shall defend him in all his ways, that is, such as my Father hath appointed me to walk in: c-acp pn31 vbz xx vvn av-j, dt n2 vmb vvi pno31 p-acp d n2, cc-acp pns32 vmb vvi pno31 p-acp d po31 n2, cst vbz, d c-acp po11 n1 vhz vvn pno11 pc-acp vvi p-acp: (18) sermon (DIV1) 284 Page 185
3439 so that if I or any other Christian will lay claime to this promse, I must keepe me in my wates, and so must they: so that if I or any other Christian will lay claim to this promise, I must keep me in my wates, and so must they: av cst cs pns11 cc d j-jn njp vmb vvi n1 p-acp d n1, pns11 vmb vvi pno11 p-acp po11 zz, cc av vmb pns32: (18) sermon (DIV1) 284 Page 186
3440 that is, from this pinnacle I must come downe by the staires, and not throw my selfe headlong, that is, from this pinnacle I must come down by the stairs, and not throw my self headlong, cst vbz, p-acp d n1 pns11 vmb vvi a-acp p-acp dt n2, cc xx vvi po11 n1 av-j, (18) sermon (DIV1) 284 Page 186
3441 for my father hath appointed me no such way, but this should be an vnlawfull meanes: for my father hath appointed me no such Way, but this should be an unlawful means: p-acp po11 n1 vhz vvn pno11 dx d n1, cc-acp d vmd vbi dt j n2: (18) sermon (DIV1) 284 Page 186
3442 and to that thou hast brought corrupted, I oppose another plaine place, that I must not tempt God, and to that thou hast brought corrupted, I oppose Another plain place, that I must not tempt God, cc p-acp cst pns21 vh2 vvn j-vvn, pns11 vvb j-jn j n1, cst pns11 vmb xx vvi np1, (18) sermon (DIV1) 284 Page 186
3443 but keepe my selfe within my compasse, and then I am sure to haue sauegard. Hence we may gather two parts: first, the temptation: secondly, the repulse. The temptation hath two parts: first, whereto Christ is tempted: but keep my self within my compass, and then I am sure to have safeguard. Hence we may gather two parts: First, the temptation: secondly, the repulse. The temptation hath two parts: First, whereto christ is tempted: cc-acp vvb po11 n1 p-acp po11 n1, cc av pns11 vbm j pc-acp vhi vvi. av pns12 vmb vvi crd n2: ord, dt n1: ord, dt n1. dt n1 vhz crd n2: ord, c-crq np1 vbz vvn: (18) sermon (DIV1) 284 Page 186
3444 secondly, a reason perswading him to yeeld to the temptation. secondly, a reason persuading him to yield to the temptation. ord, dt n1 vvg pno31 pc-acp vvi p-acp dt n1. (18) sermon (DIV1) 285 Page 186
3445 For the first, generally obserue, that Sathan dealeth by contraries, both with the head and with the members; For the First, generally observe, that Sathan deals by contraries, both with the head and with the members; p-acp dt ord, av-j vvb, cst np1 vvz p-acp n2-jn, av-d p-acp dt n1 cc p-acp dt n2; (18) sermon (DIV1) 286 Page 186
3446 for when he saw he could not ouercome Christ in the case of famine, to make him despaire of Gods prouidence, for when he saw he could not overcome christ in the case of famine, to make him despair of God's providence, p-acp c-crq pns31 vvd pns31 vmd xx vvi np1 p-acp dt n1 pp-f n1, pc-acp vvi pno31 n1 pp-f npg1 n1, (18) sermon (DIV1) 286 Page 186
3447 now hee laboureth to ouerreach him in a matter of presumption, that hee should trie his prouidence, that since he could not doubt but to be fed without bread, hee might make him presume to bee vp-held without meanes. now he Laboureth to overreach him in a matter of presumption, that he should try his providence, that since he could not doubt but to be fed without bred, he might make him presume to be upheld without means. av pns31 vvz pc-acp vvi pno31 p-acp dt n1 pp-f n1, cst pns31 vmd vvi po31 n1, cst c-acp pns31 vmd xx vvi cc-acp pc-acp vbi vvn p-acp n1, pns31 vmd vvi pno31 vvi pc-acp vbi j p-acp n2. (18) sermon (DIV1) 286 Page 186
3448 Euen so dealeth he with vs, either to make vs distrustfull through penury, or proud through plenty; Eve so deals he with us, either to make us distrustful through penury, or proud through plenty; np1 av vvz pns31 p-acp pno12, av-d pc-acp vvi pno12 j p-acp n1, cc j p-acp n1; (18) sermon (DIV1) 286 Page 186
3449 in the time of ignorance seeking to make vs proud through works, and to be in loue with them without faith, in the time of ignorance seeking to make us proud through works, and to be in love with them without faith, p-acp dt n1 pp-f n1 vvg pc-acp vvi pno12 j p-acp n2, cc pc-acp vbi p-acp n1 p-acp pno32 p-acp n1, (18) sermon (DIV1) 286 Page 186
3450 and now to stand vpon faith without works; before labouring in zeale without knowledge, and now hunting after knowledge without zeale. and now to stand upon faith without works; before labouring in zeal without knowledge, and now hunting After knowledge without zeal. cc av pc-acp vvi p-acp n1 p-acp n2; c-acp vvg p-acp n1 p-acp n1, cc av vvg p-acp n1 p-acp n1. (18) sermon (DIV1) 286 Page 186
3451 For the second, which is the reason, hee alleageth scripture, namely Psal. 91.1. wherein obserue two things: For the second, which is the reason, he allegeth scripture, namely Psalm 91.1. wherein observe two things: p-acp dt ord, r-crq vbz dt n1, pns31 vvz n1, av np1 crd. q-crq vvb crd n2: (18) sermon (DIV1) 287 Page 186
3452 first, that though scripture heere be opposed to scripture, yet not to withdraw the determination of matters from the booke of God, First, that though scripture Here be opposed to scripture, yet not to withdraw the determination of matters from the book of God, ord, cst cs n1 av vbi vvn p-acp n1, av xx pc-acp vvi dt n1 pp-f n2 p-acp dt n1 pp-f np1, (18) sermon (DIV1) 287 Page 186
3453 and to post them off to Rabbins and Councels, for none can better trie the truth then the spirit of truth. and to post them off to Rabbis and Counsels, for none can better try the truth then the Spirit of truth. cc pc-acp vvi pno32 a-acp p-acp n2 cc n2, c-acp pix vmb av-jc vvi dt n1 av dt n1 pp-f n1. (18) sermon (DIV1) 287 Page 186
3454 Secondly, that it detracteth nothing from the glory of the Scripture, to come foorth of Sathans mouth, Secondly, that it detracteth nothing from the glory of the Scripture, to come forth of Satan's Mouth, ord, cst pn31 vvz pix p-acp dt n1 pp-f dt n1, pc-acp vvi av pp-f npg1 n1, (18) sermon (DIV1) 287 Page 186
3455 nay nothing graceth it so much as this: nay nothing graceth it so much as this: uh-x pix vvz pn31 av av-d c-acp d: (18) sermon (DIV1) 287 Page 186
3456 the reason whereof is, that Sathan knew what baite Christ and all the faithfull would best and soonest bite at, the reason whereof is, that Sathan knew what bait christ and all the faithful would best and soonest bite At, dt n1 c-crq vbz, cst np1 vvd r-crq n1 np1 cc d dt j vmd av-j cc av-s vvi p-acp, (18) sermon (DIV1) 287 Page 186
3457 and in his subtilty if any stratageme could haue preuailed more then other he wold haue vsed it, and in his subtlety if any stratagem could have prevailed more then other he would have used it, cc p-acp po31 n1 cs d n1 vmd vhi vvn av-dc cs j-jn pns31 vmd vhi vvn pn31, (18) sermon (DIV1) 287 Page 186
3459 and therefore he vseth the greatest weapon against the greatest enemy, that hee might shew in pretence to haue as much truth on his side as Christ. and Therefore he uses the greatest weapon against the greatest enemy, that he might show in pretence to have as much truth on his side as christ. cc av pns31 vvz dt js n1 p-acp dt js n1, cst pns31 vmd vvi p-acp n1 pc-acp vhi p-acp d n1 p-acp po31 n1 p-acp np1. (18) sermon (DIV1) 287 Page 187
3460 If thou be the Sonne of God, &c. This is the temptation it selfe, wherein consider three points: If thou be the Son of God, etc. This is the temptation it self, wherein Consider three points: cs pns21 vbb dt n1 pp-f np1, av d vbz dt n1 pn31 n1, c-crq vvb crd n2: (18) sermon (DIV1) 288 Page 187
3461 first, that the diuell transformeth himselfe so farre into an Angell of light, as hee brings scripture. First, that the Devil Transformeth himself so Far into an Angel of Light, as he brings scripture. ord, cst dt n1 vvz px31 av av-j p-acp dt n1 pp-f n1, c-acp pns31 vvz n1. (18) sermon (DIV1) 288 Page 187
3462 secondly, to examine how rightly and truly hee doth apply it: thirdly, how falsly he doth abuse it. secondly, to examine how rightly and truly he does apply it: Thirdly, how falsely he does abuse it. ord, pc-acp vvi c-crq av-jn cc av-j pns31 vdz vvi pn31: ord, c-crq av-j pns31 vdz vvi pn31. (18) sermon (DIV1) 288 Page 187
3463 For the first, It is written, saith the diuel, dealing with the sharp, and blading it out with the Scripture: For the First, It is written, Says the Devil, dealing with the sharp, and blading it out with the Scripture: p-acp dt ord, pn31 vbz vvn, vvz dt n1, vvg p-acp dt j, cc vvg pn31 av p-acp dt n1: (18) sermon (DIV1) 289 Page 187
3464 sometimes hee dealeth plainely, and sheweth his hornes as it were by apertly opposing himselfe with violence against the truth: sometime he deals plainly, and shows his horns as it were by apertly opposing himself with violence against the truth: av pns31 vvz av-j, cc vvz po31 n2 c-acp pn31 vbdr a-acp av-jn vvg px31 p-acp n1 p-acp dt n1: (18) sermon (DIV1) 289 Page 187
3465 sometimes more priuilie, and shroudeth himselfe vnder pretence of truth, and this two waies: first, by hereticall doctrine and grosse superstition: sometime more privily, and shroudeth himself under pretence of truth, and this two ways: First, by heretical Doctrine and gross Superstition: av av-dc av-j, cc vvz px31 p-acp n1 pp-f n1, cc d crd n2: ord, p-acp j n1 cc j n1: (18) sermon (DIV1) 289 Page 187
3466 secondly, by perswading men that he is a louer of the truth, as in this place that hee would perswade Christ to nothing but that he had scripture for. secondly, by persuading men that he is a lover of the truth, as in this place that he would persuade christ to nothing but that he had scripture for. ord, p-acp vvg n2 cst pns31 vbz dt n1 pp-f dt n1, c-acp p-acp d n1 cst pns31 vmd vvi np1 p-acp pix cc-acp cst pns31 vhd n1 p-acp. (18) sermon (DIV1) 289 Page 187
3467 Thus dealt he Act. 16 ▪ 17. where a woman possessed with a diuell hauing the power of spirituall diuination, hauing seene Paul after he had there preached, the spirit in that maide giueth an honorable testimony by a subtill stratageme of Sathan, of Paul and Silas, saying, These bee the seruants of the most high God, which shew vnto you the way of saluation: Thus dealt he Act. 16 ▪ 17. where a woman possessed with a Devil having the power of spiritual divination, having seen Paul After he had there preached, the Spirit in that maid gives an honourable testimony by a subtle stratagem of Sathan, of Paul and Silas, saying, These be the Servants of the most high God, which show unto you the Way of salvation: av vvd pns31 n1 crd ▪ crd c-crq dt n1 vvn p-acp dt n1 vhg dt n1 pp-f j n1, vhg vvn np1 c-acp pns31 vhd a-acp vvn, dt n1 p-acp d n1 vvz dt j n1 p-acp dt j n1 pp-f np1, pp-f np1 cc np1, vvg, d vbi dt n2 pp-f dt av-ds j np1, r-crq vvb p-acp pn22 dt n1 pp-f n1: (18) sermon (DIV1) 289 Page 187
3468 a strange testimony to bee giuen from the diuell, and farre degenerating from his nature, to giue witnesse of the truth, himselfe being the father of lies; a strange testimony to be given from the Devil, and Far degenerating from his nature, to give witness of the truth, himself being the father of lies; dt j n1 pc-acp vbi vvn p-acp dt n1, cc av-j vvg p-acp po31 n1, pc-acp vvi n1 pp-f dt n1, px31 vbg dt n1 pp-f n2; (18) sermon (DIV1) 289 Page 187
3469 and knowing Paul to be a sworne enemy, should yet yeeld voluntarily, and proclaime audience, and knowing Paul to be a sworn enemy, should yet yield voluntarily, and proclaim audience, cc vvg np1 pc-acp vbi dt j-vvn n1, vmd av vvi av-jn, cc vvi n1, (18) sermon (DIV1) 289 Page 187
3470 and ring the bell as it were to gather the people about him, is worth the wonder. and ring the bell as it were to gather the people about him, is worth the wonder. cc vvb dt n1 c-acp pn31 vbdr pc-acp vvi dt n1 p-acp pno31, vbz j dt n1. (18) sermon (DIV1) 289 Page 187
3471 But what was his drift and subtilty in this, sauing that by the maides often repeating it and clamorous noising of it, it might perswade the poore disciples and weake followers of the Gospell, that Paul and the diuell had both combined and compacted together, But what was his drift and subtlety in this, Saving that by the maids often repeating it and clamorous noising of it, it might persuade the poor Disciples and weak followers of the Gospel, that Paul and the Devil had both combined and compacted together, p-acp r-crq vbds po31 n1 cc n1 p-acp d, vvg cst p-acp dt n2 av vvg pn31 cc j vvg pp-f pn31, pn31 vmd vvi dt j n2 cc j n2 pp-f dt n1, cst np1 cc dt n1 vhd av-d vvn cc vvn av, (18) sermon (DIV1) 289 Page 187
3472 as if thereby the Gospell might be brought into suspition to bee but the illusion of Sathan, as if thereby the Gospel might be brought into suspicion to be but the illusion of Sathan, c-acp cs av dt n1 vmd vbi vvn p-acp n1 pc-acp vbi p-acp dt n1 pp-f np1, (18) sermon (DIV1) 289 Page 187
3473 and light to bee mingled with darknesse: and Light to be mingled with darkness: cc n1 pc-acp vbi vvn p-acp n1: (18) sermon (DIV1) 289 Page 187
3474 therefore it is said vers. 18. that Paul was grieued till he had cast him out: Therefore it is said vers. 18. that Paul was grieved till he had cast him out: av pn31 vbz vvn fw-la. crd cst np1 vbds vvn c-acp pns31 vhd vvn pno31 av: (18) sermon (DIV1) 289 Page 187
3475 euen so heere to bring the people to suspition that the scripture serueth him as well as Christ, thereby to make vs forsake our hold, even so Here to bring the people to suspicion that the scripture serveth him as well as christ, thereby to make us forsake our hold, av av av pc-acp vvi dt n1 p-acp n1 cst dt n1 vvz pno31 a-acp av c-acp np1, av pc-acp vvi pno12 vvi po12 n1, (18) sermon (DIV1) 289 Page 187
3476 and suggesting this, that nothing hath brought more disparagement to the Scripture them this, that all men of all opinions doe alleage it. and suggesting this, that nothing hath brought more disparagement to the Scripture them this, that all men of all opinions do allege it. cc vvg d, cst pix vhz vvn dc n1 p-acp dt n1 pno32 d, cst d n2 pp-f d n2 vdb vvi pn31. (18) sermon (DIV1) 289 Page 188
3478 so many places one against another, the Diuell alleageth it, Christ alleageth it, what shall we doe? if we goe in either way we may goe a misse, so many places one against Another, the devil allegeth it, christ allegeth it, what shall we do? if we go in either Way we may go a miss, av d n2 crd p-acp n-jn, dt n1 vvz pn31, np1 vvz pn31, r-crq vmb pns12 vdi? cs pns12 vvb p-acp d n1 pns12 vmb vvi dt n1, (18) sermon (DIV1) 289 Page 188
3479 and if we turne on the right hand, for any thing wee know it leadeth to hell. This is most prophane: and if we turn on the right hand, for any thing we know it leads to hell. This is most profane: cc cs pns12 vvb p-acp dt j-jn n1, p-acp d n1 pns12 vvb pn31 vvz p-acp n1. d vbz av-ds j: (18) sermon (DIV1) 289 Page 188
3480 for whereas they pretend to be abused by this incertainty, they are so ciuill to displease no part, for whereas they pretend to be abused by this incertainty, they Are so civil to displease no part, c-acp cs pns32 vvb pc-acp vbi vvn p-acp d n1, pns32 vbr av j pc-acp vvi dx n1, (18) sermon (DIV1) 289 Page 188
3481 as they are content to take any kinde of tergiuersation or flinching to extricate and shift themselues of the enquiry of the truth: as they Are content to take any kind of tergiversation or flinching to extricate and shift themselves of the enquiry of the truth: c-acp pns32 vbr j pc-acp vvi d n1 pp-f n1 cc vvg p-acp j cc vvi px32 pp-f dt n1 pp-f dt n1: (18) sermon (DIV1) 289 Page 188
3482 whereas they might feare as well to eate lest they should be choked, and open the gates and leaue watching because the enemy hath so many subtilties as it will be hard to keepe him out. whereas they might Fear as well to eat lest they should be choked, and open the gates and leave watching Because the enemy hath so many subtleties as it will be hard to keep him out. cs pns32 vmd vvi c-acp av pc-acp vvi cs pns32 vmd vbi vvn, cc vvi dt n2 cc n1 vvg p-acp dt n1 vhz av d n2 c-acp pn31 vmb vbi j pc-acp vvi pno31 av. (18) sermon (DIV1) 289 Page 188
3483 Whereas God doth this to exercise his seruants in praier, and to make them more diligent in searching, Whereas God does this to exercise his Servants in prayer, and to make them more diligent in searching, cs np1 vdz d pc-acp vvi po31 n2 p-acp n1, cc pc-acp vvi pno32 av-dc j p-acp vvg, (18) sermon (DIV1) 289 Page 188
3484 and not that we should turne it to a matter of security and idlenesse: and not that we should turn it to a matter of security and idleness: cc xx cst pns12 vmd vvi pn31 p-acp dt n1 pp-f n1 cc n1: (18) sermon (DIV1) 289 Page 188
3485 these men not being so deuout as they that worship the Sunne and Moone, for they haue some conscience. these men not being so devout as they that worship the Sun and Moon, for they have Some conscience. d n2 xx vbg av j c-acp pns32 cst vvb dt n1 cc n1, c-acp pns32 vhb d n1. (18) sermon (DIV1) 289 Page 188
3486 We must know that Sathan is able to pull starres from heauen, as it is in the Reuelation, We must know that Sathan is able to pull Stars from heaven, as it is in the Revelation, pns12 vmb vvi cst np1 vbz j pc-acp vvi n2 p-acp n1, c-acp pn31 vbz p-acp dt n1, (18) sermon (DIV1) 289 Page 188
3487 and hee doth not alwaies speake with the mouth of a Dragon: and he does not always speak with the Mouth of a Dragon: cc pns31 vdz xx av vvi p-acp dt n1 pp-f dt n1: (18) sermon (DIV1) 289 Page 188
3488 therefore in these perplexities wee must approch to God, whose promise we haue, Seeke and ye shall finde, knocke and it shall be opened: and Iohn 7.17. if any man haue an honest heart and good inclination to liue well, I will shew him, saith Christ, from whence my doctrine is. Therefore in these perplexities we must approach to God, whose promise we have, Seek and you shall find, knock and it shall be opened: and John 7.17. if any man have an honest heart and good inclination to live well, I will show him, Says christ, from whence my Doctrine is. av p-acp d n2 pns12 vmb vvi p-acp np1, rg-crq n1 pns12 vhb, vvb cc pn22 vmb vvi, vvb cc pn31 vmb vbi vvn: cc np1 crd. cs d n1 vhb dt j n1 cc j n1 pc-acp vvi av, pns11 vmb vvi pno31, vvz np1, p-acp c-crq po11 n1 vbz. (18) sermon (DIV1) 289 Page 188
3489 And the Lord hath promised to be a Schoole-master to the humble, they being not prepossessed with preiudice, And the Lord hath promised to be a Schoolmaster to the humble, they being not prepossessed with prejudice, cc dt n1 vhz vvn pc-acp vbi dt n1 p-acp dt j, pns32 vbg xx vvn p-acp n1, (18) sermon (DIV1) 289 Page 188
3490 and he will giue plentifully and neuer vpbraid. O most bountifull inuitation of our gracious God. and he will give plentifully and never upbraid. O most bountiful invitation of our gracious God. cc pns31 vmb vvi av-j cc av vvn. sy ds j n1 pp-f po12 j np1. (18) sermon (DIV1) 289 Page 188
3491 whereby wee may bee assured that asking the truth hee will not giue error, and desiring to be conducted in the right way, he will not leade vs into by-paths, no more then asking bread hee will giue vs a Scorpion, whereby we may be assured that asking the truth he will not give error, and desiring to be conducted in the right Way, he will not lead us into bypaths, no more then asking bred he will give us a Scorpion, c-crq pns12 vmb vbi vvn cst vvg dt n1 pns31 vmb xx vvi n1, cc vvg pc-acp vbi vvn p-acp dt j-jn n1, pns31 vmb xx vvi pno12 p-acp n2, av-dx dc cs vvg n1 pns31 vmb vvi pno12 dt n1, (18) sermon (DIV1) 289 Page 188
3492 but he will vphold vs in the most dangerous temptations, whereas others hauing no desire at least in a single affection, but he will uphold us in the most dangerous temptations, whereas Others having no desire At least in a single affection, cc-acp pns31 vmb vvi pno12 p-acp dt av-ds j n2, cs n2-jn vhg dx n1 p-acp ds p-acp dt j n1, (18) sermon (DIV1) 289 Page 188
3493 for their malice and preiudice may be iustly damned. 1. Thess. 2.16. for their malice and prejudice may be justly damned. 1. Thess 2.16. p-acp po32 n1 cc n1 vmb vbi av-j vvn. crd np1 crd. (18) sermon (DIV1) 289 Page 188
3494 But what shall we doe? shall we make them like waxe, flexible to euery impression? or like bels tuneable to the eares of the heater? What resolution is there for the conscience, the text cannot speake: But what shall we do? shall we make them like wax, flexible to every impression? or like Bells tuneable to the ears of the heater? What resolution is there for the conscience, the text cannot speak: cc-acp q-crq vmb pns12 vdi? vmb pns12 vvi pno32 av-j vvi, j p-acp d n1? cc j n2 j p-acp dt n2 pp-f dt n1? q-crq n1 vbz a-acp p-acp dt n1, dt n1 vmbx vvi: (18) sermon (DIV1) 290 Page 189
3495 It is written, saith Christ, It is written, saith the diuell: It is written, Says christ, It is written, Says the Devil: pn31 vbz vvn, vvz np1, pn31 vbz vvn, vvz dt n1: (18) sermon (DIV1) 290 Page 189
3496 if they be written they are both true, and must needs be contrary being cited by enemies. if they be written they Are both true, and must needs be contrary being cited by enemies. cs pns32 vbb vvn pns32 vbr av-d j, cc vmb av vbi j-jn vbg vvn p-acp n2. (18) sermon (DIV1) 290 Page 189
3497 We answer it is true, the letter printed cannot speake, and they that writ it are in heauen. We answer it is true, the Letter printed cannot speak, and they that writ it Are in heaven. pns12 vvb pn31 vbz j, dt n1 vvn vmbx vvi, cc pns32 cst vvd pn31 vbr p-acp n1. (18) sermon (DIV1) 290 Page 189
3498 The Church therefore hath prouided certaine meanes whereby a man not preiudicate may know the truth, which bee sixe: The Church Therefore hath provided certain means whereby a man not prejudicate may know the truth, which be sixe: dt n1 av vhz vvn j n2 c-crq dt n1 xx j-vvn vmb vvi dt n1, r-crq vbb crd: (18) sermon (DIV1) 290 Page 189
3499 first, praier with Dauid, that the Lord would open our vnderstandings, and shew vs the light of his statutes, and the way that wee may choose whereby our steps may be assured. First, prayer with David, that the Lord would open our understandings, and show us the Light of his statutes, and the Way that we may choose whereby our steps may be assured. ord, n1 p-acp np1, cst dt n1 vmd vvi po12 n2, cc vvb pno12 dt n1 pp-f po31 n2, cc dt n1 cst pns12 vmb vvi c-crq po12 n2 vmb vbi vvn. (18) sermon (DIV1) 290 Page 189
3500 Secondly, wee must vnderstand the words of the place in the originall tongue, of the old Testament in the Hebrew, of the new in the Greeke, Secondly, we must understand the words of the place in the original tongue, of the old Testament in the Hebrew, of the new in the Greek, ord, pns12 vmb vvi dt n2 pp-f dt n1 p-acp dt j-jn n1, pp-f dt j n1 p-acp dt njp, pp-f dt j p-acp dt jp, (18) sermon (DIV1) 290 Page 189
3501 for this was the instrument sanctified to that purpose. for this was the Instrument sanctified to that purpose. p-acp d vbds dt n1 vvn p-acp d n1. (18) sermon (DIV1) 290 Page 189
3502 Thirdly, we must consider the words, what they be by themselues, and what they bee together ioyned with others, Thirdly, we must Consider the words, what they be by themselves, and what they be together joined with Others, ord, pns12 vmb vvi dt n2, r-crq pns32 vbb p-acp px32, cc r-crq pns32 vbb av vvn p-acp n2-jn, (18) sermon (DIV1) 290 Page 189
3503 whether they bee to bee taken properly or figuratiuely, which shall bee knowen if either they be not proportionable to the analogie and rule of faith, whither they be to be taken properly or figuratively, which shall be known if either they be not proportionable to the analogy and Rule of faith, cs pns32 vbb pc-acp vbi vvn av-j cc av-j, r-crq vmb vbi vvn cs d pns32 vbb xx j p-acp dt n1 cc n1 pp-f n1, (18) sermon (DIV1) 290 Page 189
3504 or not agreeing with the circumstance of the place. Fourthly, to examine the drift of the place, what went before and what followeth: or not agreeing with the circumstance of the place. Fourthly, to examine the drift of the place, what went before and what follows: cc xx vvg p-acp dt n1 pp-f dt n1. ord, pc-acp vvi dt n1 pp-f dt n1, r-crq vvd a-acp cc r-crq vvz: (18) sermon (DIV1) 290 Page 189
3505 as Christ to one asking him how hee should get eternall life, answered, by keeping the commandements; as christ to one asking him how he should get Eternal life, answered, by keeping the Commandments; c-acp np1 p-acp crd vvg pno31 c-crq pns31 vmd vvi j n1, vvd, p-acp vvg dt n2; (18) sermon (DIV1) 290 Page 189
3506 not meaning thereby that wee must come to it by our workes, as the Papists gather, but he speaking to one that iustified himselfe by keeping the Law, spake after that sort to shew him his wound, not meaning thereby that we must come to it by our works, as the Papists gather, but he speaking to one that justified himself by keeping the Law, spoke After that sort to show him his wound, xx vvg av cst pns12 vmb vvi p-acp pn31 p-acp po12 n2, c-acp dt njp2 vvb, p-acp pns31 vvg p-acp pi cst vvd px31 p-acp vvg dt n1, vvd p-acp d n1 pc-acp vvi pno31 po31 n1, (18) sermon (DIV1) 290 Page 189
3507 namely that that was not the way vnlesse he fulfilled all. namely that that was not the Way unless he fulfilled all. av cst d vbds xx dt n1 cs pns31 vvd d. (18) sermon (DIV1) 290 Page 189
3508 Fiftly, by comparing and conferring of places one with another, the true sense of the Scripture against the Scripture abused, Fifty, by comparing and conferring of places one with Another, the true sense of the Scripture against the Scripture abused, ord, p-acp vvg cc vvg pp-f n2 crd p-acp n-jn, dt j n1 pp-f dt n1 p-acp dt n1 vvn, (18) sermon (DIV1) 290 Page 189
3509 as Christ in this place doth; and as else-where, Loue couereth the multitude of ••nes, 1. Pet. 4.8. conferre with this, Prou. 10.12. Hatred stirreth •peontention, but loue couereth all trespasses: as christ in this place does; and as elsewhere, Love Covereth the multitude of ••nes, 1. Pet. 4.8. confer with this, Prou. 10.12. Hatred stirs •peontention, but love Covereth all Trespasses: c-acp np1 p-acp d n1 vdz; cc c-acp av, n1 vvz dt n1 pp-f n2, crd np1 crd. vvb p-acp d, np1 crd. np1-n vvz n1, cc-acp n1 vvz d n2: (18) sermon (DIV1) 290 Page 189
3510 loue being taken •or the loue of men, whereby things are qualified, and the best made of the worst, love being taken •or the love of men, whereby things Are qualified, and the best made of the worst, n1 vbg vvn j dt n1 pp-f n2, c-crq n2 vbr vvn, cc dt js vvn pp-f dt js, (18) sermon (DIV1) 290 Page 189
3511 and not for couering of sinnes before God, •s the Papists would haue it, but inding it before men. and not for covering of Sins before God, •s the Papists would have it, but inding it before men. cc xx p-acp vvg pp-f n2 p-acp np1, vbz dt njp2 vmd vhi pn31, cc-acp vvg pn31 p-acp n2. (18) sermon (DIV1) 290 Page 189
3512 So A•raham was iustified by faith, faith Paul Rom. 4.3. by works saith •ames, chapt. 2.21. Saint Iames, dealing with them that denied •orks altogether, S. Paul with them that stood too much vpon ••em; So A•raham was justified by faith, faith Paul Rom. 4.3. by works Says •ames, Chapter. 2.21. Saint James, dealing with them that denied •orks altogether, S. Paul with them that stood too much upon ••em; np1 np1 vbds vvn p-acp n1, n1 np1 np1 crd. p-acp n2 vvz n2, j. crd. n1 np1, vvg p-acp pno32 cst vvd n2 av, n1 np1 p-acp pno32 cst vvd av av-d p-acp n1; (18) sermon (DIV1) 290 Page 189
3513 the one speaking how aman might approue himselfe before men to be iustified, the other how men are iustified before God. the one speaking how amam might approve himself before men to be justified, the other how men Are justified before God. dt pi vvg c-crq n1 vmd vvi px31 p-acp n2 pc-acp vbi vvn, dt j-jn c-crq n2 vbr vvn p-acp np1. (18) sermon (DIV1) 290 Page 190
3514 Sixthly, approue of no interpretation, nor accept of any scripture which is not proportionable to the analogy and agreeable to the rule of faith, which is threefold: first, the tenne commandements: secondly, the Lords praier: Sixthly, approve of no Interpretation, nor accept of any scripture which is not proportionable to the analogy and agreeable to the Rule of faith, which is threefold: First, the tenne Commandments: secondly, the lords prayer: j, vvb pp-f dx n1, ccx vvb pp-f d n1 r-crq vbz xx j p-acp dt n1 cc j p-acp dt n1 pp-f n1, r-crq vbz j: ord, dt crd n2: ord, dt n2 n1: (18) sermon (DIV1) 290 Page 190
3516 As when it is said, This bread is my body, I must not take it for the very substantiall body of Christ as it was on earth, As when it is said, This bred is my body, I must not take it for the very substantial body of christ as it was on earth, p-acp c-crq pn31 vbz vvn, d n1 vbz po11 n1, pns11 vmb xx vvi pn31 p-acp dt j j n1 pp-f np1 p-acp pn31 vbds p-acp n1, (18) sermon (DIV1) 290 Page 190
3517 because it is against my Creed, which teacheth me to beleeue he is in heauen. Because it is against my Creed, which Teaches me to believe he is in heaven. c-acp pn31 vbz p-acp po11 n1, r-crq vvz pno11 pc-acp vvi pns31 vbz p-acp n1. (18) sermon (DIV1) 290 Page 190
3518 Againe, if we eate him in the bread flesh and bone, it crosseth a commandement, Thou shalt not kill, for it is cruelty so to rend his flesh betweene our teeth. Again, if we eat him in the bred Flesh and bone, it Crosseth a Commandment, Thou shalt not kill, for it is cruelty so to rend his Flesh between our teeth. av, cs pns12 vvb pno31 p-acp dt n1 n1 cc n1, pn31 vvz dt n1, pns21 vm2 xx vvi, p-acp pn31 vbz n1 av pc-acp vvi po31 n1 p-acp po12 n2. (18) sermon (DIV1) 290 Page 190
3519 Oh but how shall vnlearned men doe this? Let vs know that God is the teacher of the vnlearned, O but how shall unlearned men do this? Let us know that God is the teacher of the unlearned, uh cc-acp q-crq vmb j n2 vdb d? vvb pno12 vvi cst np1 vbz dt n1 pp-f dt j, (18) sermon (DIV1) 290 Page 190
3520 and he wil not giue a stone if we aske food, but he will instruct the humble, and he will not give a stone if we ask food, but he will instruct the humble, cc pns31 vmb xx vvi dt n1 cs pns12 vvb n1, cc-acp pns31 vmb vvi dt j, (18) sermon (DIV1) 290 Page 190
3521 and in compassion will bring them foorth of darknesse, if they will confer with the learned, and in compassion will bring them forth of darkness, if they will confer with the learned, cc p-acp n1 vmb vvi pno32 av pp-f n1, cs pns32 vmb vvi p-acp dt j, (18) sermon (DIV1) 290 Page 190
3522 as the Eunuch did with Philip, Act. 8.31. and if they will frequent the word preached with the same hearts that the men of Beroea did heare Pauls sermons, Act. 17.10. comparing then with the verity of the word written. as the Eunuch did with Philip, Act. 8.31. and if they will frequent the word preached with the same hearts that the men of Beroea did hear Paul's Sermons, Act. 17.10. comparing then with the verity of the word written. c-acp dt n1 vdd p-acp np1, n1 crd. cc cs pns32 vmb vvi dt n1 vvd p-acp dt d n2 cst dt n2 pp-f np1 vdd vvi npg1 n2, n1 crd. vvg av p-acp dt n1 pp-f dt n1 vvn. (18) sermon (DIV1) 290 Page 190
3523 For the second, how truely Sathan applied the Scripture he brought: the place is taken out of Psal. 91.11. For the second, how truly Sathan applied the Scripture he brought: the place is taken out of Psalm 91.11. p-acp dt ord, c-crq av-j np1 vvd dt n1 pns31 vvd: dt n1 vbz vvn av pp-f np1 crd. (18) sermon (DIV1) 291 Page 190
3524 and though his purpose was to abuse Christ hauing no promise of protection going out of his waies, and though his purpose was to abuse christ having no promise of protection going out of his ways, cc cs po31 n1 vbds pc-acp vvi np1 vhg dx n1 pp-f n1 vvg av pp-f po31 n2, (18) sermon (DIV1) 291 Page 190
3525 yet in this he saith truely, that hee applied the pomise especially to Christ the naturall Sonne of God, yet in this he Says truly, that he applied the pomise especially to christ the natural Son of God, av p-acp d pns31 vvz av-j, cst pns31 vvd dt n1 av-j p-acp np1 dt j n1 pp-f np1, (18) sermon (DIV1) 291 Page 190
3526 though it extend to all the faithfull: for Christ is that ladder of Iacob, Gen. 28.12. whereupon the Angels ascended and descended: though it extend to all the faithful: for christ is that ladder of Iacob, Gen. 28.12. whereupon the Angels ascended and descended: cs pn31 vvb p-acp d dt j: c-acp np1 vbz d n1 pp-f np1, np1 crd. c-crq dt n2 vvn cc vvn: (18) sermon (DIV1) 291 Page 190
3527 and so much did he himselfe tell Nathaniel of (1. Iohn 51.) that he should see the Angels ascend and descend vpon the sonne of man, and so much did he himself tell Nathaniel of (1. John 51.) that he should see the Angels ascend and descend upon the son of man, cc av d vdd pns31 px31 vvi np1 pp-f (crd np1 crd) cst pns31 vmd vvi dt n2 vvb cc vvi p-acp dt n1 pp-f n1, (18) sermon (DIV1) 291 Page 190
3528 for they are seruiceable properly to him as the sonne of God, and of him it is principally true, that the Angels do attende• for though they serue vs it is but for his sake, not that they are inferior to vs in themselues, for they Are serviceable properly to him as the son of God, and of him it is principally true, that the Angels do attende• for though they serve us it is but for his sake, not that they Are inferior to us in themselves, c-acp pns32 vbr j av-j p-acp pno31 p-acp dt n1 pp-f np1, cc pp-f pno31 pn31 vbz av-j j, cst dt n2 vdb n1 c-acp cs pns32 vvb pno12 pn31 vbz p-acp p-acp po31 n1, xx cst pns32 vbr j-jn p-acp pno12 p-acp px32, (18) sermon (DIV1) 291 Page 190
3529 but God hauing for his sonnes sake made vs heires of glory, and Christ vouchsafing vs to bee companions with him in his kingdome, they minister vnto vs, but God having for his Sons sake made us Heirs of glory, and christ vouchsafing us to be Sodales with him in his Kingdom, they minister unto us, cc-acp np1 vhg p-acp po31 ng1 n1 vvd pno12 n2 pp-f n1, cc np1 vvg pno12 pc-acp vbi n2 p-acp pno31 p-acp po31 n1, pns32 vvb p-acp pno12, (18) sermon (DIV1) 291 Page 190
3530 and by that ladder doe descend vnto vs, hauing of our selues nothing. and by that ladder do descend unto us, having of our selves nothing. cc p-acp d n1 vdb vvi p-acp pno12, vhg pp-f po12 n2 pix. (18) sermon (DIV1) 291 Page 190
3531 Further note, that the diuell doth know that Christ and 〈 ◊ 〉 Gods children must haue sufficient security from God, th•• walking in their calling, Further note, that the Devil does know that christ and 〈 ◊ 〉 God's children must have sufficient security from God, th•• walking in their calling, jc n1, cst dt n1 vdz vvi cst np1 cc 〈 sy 〉 ng1 n2 vmb vhi j n1 p-acp np1, n1 vvg p-acp po32 n-vvg, (18) sermon (DIV1) 292 Page 191
3532 and in the waies prescribed them, they shall be guided by the prouidence of the most high: and in the ways prescribed them, they shall be guided by the providence of the most high: cc p-acp dt n2 vvn pno32, pns32 vmb vbi vvn p-acp dt n1 pp-f dt av-ds j: (18) sermon (DIV1) 292 Page 191
3533 which is our comfort, that neither the pestilence that walketh by night, nor the arrowes that flie by day; which is our Comfort, that neither the pestilence that walks by night, nor the arrows that fly by day; r-crq vbz po12 n1, cst dx dt n1 cst vvz p-acp n1, cc dt n2 cst vvb p-acp n1; (18) sermon (DIV1) 292 Page 191
3534 neither the dragon, nor the aspe, the open furious, nor the secret malicious tyrant shall once hurt vs: neither the dragon, nor the asp, the open furious, nor the secret malicious tyrant shall once hurt us: d dt n1, ccx dt n1, dt j j, ccx dt n-jn j n1 vmb a-acp vvi pno12: (18) sermon (DIV1) 292 Page 191
3535 for Sathan knowes and doth heere testifie, that we dwell in the secret of the Highest, for Sathan knows and does Here testify, that we dwell in the secret of the Highest, c-acp np1 vvz cc vdz av vvi, cst pns12 vvb p-acp dt n-jn pp-f dt js, (18) sermon (DIV1) 292 Page 191
3536 and vnder his shadow that shall shelter vs from stormy blasts and boiling heate: and under his shadow that shall shelter us from stormy blasts and boiling heat: cc p-acp po31 n1 cst vmb vvi pno12 p-acp j n2 cc j-vvg n1: (18) sermon (DIV1) 292 Page 191
3537 and no more shall wee need to feare, then did the heauens when the Tower of Babell should haue beene erected to them: and no more shall we need to Fear, then did the heavens when the Tower of Babel should have been erected to them: cc dx dc vmb pns12 vvi pc-acp vvi, av vdd dt n2 c-crq dt n1 pp-f np1 vmd vhi vbn vvn p-acp pno32: (18) sermon (DIV1) 292 Page 191
3538 and as easie it is to pull God out of his throne, as to disgrace vs further then he permits: and as easy it is to pull God out of his throne, as to disgrace us further then he permits: cc c-acp av-j pn31 vbz pc-acp vvi np1 av pp-f po31 n1, c-acp pc-acp vvi pno12 av-jc cs pns31 vvz: (18) sermon (DIV1) 292 Page 191
3539 for our saluation is as sure as his owne seate, and as stedfast as if our selues had beene in heauen and seene it written with Gods owne singer. for our salvation is as sure as his own seat, and as steadfast as if our selves had been in heaven and seen it written with God's own singer. p-acp po12 n1 vbz a-acp j c-acp po31 d n1, cc p-acp j c-acp cs po12 n2 vhd vbn p-acp n1 cc vvn pn31 vvn p-acp n2 d n1. (18) sermon (DIV1) 292 Page 191
3540 Yea we shall stand like mount Sion, and not a feather of a bird, much more not the haire of our head, Yea we shall stand like mount Sion, and not a feather of a bird, much more not the hair of our head, uh pns12 vmb vvi av-j n1 np1, cc xx dt n1 pp-f dt n1, av-d av-dc xx dt n1 pp-f po12 n1, (18) sermon (DIV1) 292 Page 191
3541 nor the hem of our garment shall bee touched or fall without his appointment. nor the hem of our garment shall be touched or fallen without his appointment. ccx dt n1 pp-f po12 n1 vmb vbi vvn cc vvi p-acp po31 n1. (18) sermon (DIV1) 292 Page 191
3542 Wherefore Sathan sinneth against the holy Ghost in labouring to seduce the faithfull, whom he knoweth he cannot stirre, Wherefore Sathan Sinneth against the holy Ghost in labouring to seduce the faithful, whom he Knoweth he cannot stir, c-crq np1 vvz p-acp dt j n1 p-acp vvg pc-acp vvi dt j, ro-crq pns31 vvz pns31 vmbx vvi, (18) sermon (DIV1) 292 Page 191
3543 and when he knoweth wee cannot fall finally, since the Angels haue charge ouer vs, and cannot but be faithful keepers of that is committed to them. and when he Knoweth we cannot fallen finally, since the Angels have charge over us, and cannot but be faithful keepers of that is committed to them. cc c-crq pns31 vvz pns12 vmbx vvi av-j, c-acp dt n2 vhb n1 p-acp pno12, cc vmbx p-acp vbi j n2 pp-f d vbz vvn p-acp pno32. (18) sermon (DIV1) 292 Page 191
3544 And heerein may we embrace the riches of the Lords mercy, who when his owne prouidence might be sufficient to secure vs of our safety, And herein may we embrace the riches of the lords mercy, who when his own providence might be sufficient to secure us of our safety, cc av vmb pns12 vvi dt n2 pp-f dt n2 n1, r-crq c-crq po31 d n1 vmd vbi j pc-acp vvi pno12 pp-f po12 n1, (18) sermon (DIV1) 292 Page 191
3545 yet to releeue our infirmity, and to support our weaknesse, hath giuen vs the gard of heauen to wait vpon vs: yet to relieve our infirmity, and to support our weakness, hath given us the guard of heaven to wait upon us: av pc-acp vvi po12 n1, cc pc-acp vvi po12 n1, vhz vvn pno12 dt n1 pp-f n1 pc-acp vvi p-acp pno12: (18) sermon (DIV1) 292 Page 191
3546 as if one that were to passe the seas, should not onely haue the letters of the Prince for his safe conduct, as if one that were to pass the Seas, should not only have the letters of the Prince for his safe conduct, c-acp cs crd d vbdr pc-acp vvi dt n2, vmd xx av-j vhi dt n2 pp-f dt n1 p-acp po31 j n1, (18) sermon (DIV1) 292 Page 191
3547 but should be guarded with his royall Nany, to assure vs, that doing that we doe by the warrant of his word, we shall neither be persecuted nor molested, but should be guarded with his royal Nany, to assure us, that doing that we do by the warrant of his word, we shall neither be persecuted nor molested, cc-acp vmd vbi vvn p-acp po31 j n1, pc-acp vvi pno12, d vdg d pns12 vdb p-acp dt n1 pp-f po31 n1, pns12 vmb av-dx vbi vvn ccx vvn, (18) sermon (DIV1) 292 Page 191
3548 but so far as he may haue glory by it, and we reape comfort. For the third, wherein he doth falsifie the text alleaged: but so Far as he may have glory by it, and we reap Comfort. For the third, wherein he does falsify the text alleged: cc-acp av av-j c-acp pns31 vmb vhi n1 p-acp pn31, cc pns12 vvb n1. p-acp dt ord, c-crq pns31 vdz vvi dt n1 vvd: (18) sermon (DIV1) 292 Page 191
3549 and this he doth two waies: first, by wronging the words: secondly, by wresting the sense: for the Psalm. 91.11. is: and this he does two ways: First, by wronging the words: secondly, by wresting the sense: for the Psalm. 91.11. is: cc d pns31 vdz crd n2: ord, p-acp vvg dt n2: ord, p-acp vvg dt n1: c-acp dt n1. crd. vbz: (18) sermon (DIV1) 293 Page 191
3550 He hath giuen his Angels charge to keepe thee in thy waies, so as the promise is made with a limitation: He hath given his Angels charge to keep thee in thy ways, so as the promise is made with a limitation: pns31 vhz vvn po31 n2 vvb pc-acp vvi pno21 p-acp po21 n2, av p-acp dt n1 vbz vvn p-acp dt n1: (18) sermon (DIV1) 293 Page 191
3551 that hee keepe him in his waies. that he keep him in his ways. cst pns31 vvb pno31 p-acp po31 n2. (18) sermon (DIV1) 293 Page 191
3552 Now from the pinnacle of the temple to fall downe is not the way, but hee leaueth out the demonstration of the truth, (thy waies) that is, those waies that bee prescribed, Now from the pinnacle of the temple to fallen down is not the Way, but he Leaveth out the demonstration of the truth, (thy ways) that is, those ways that be prescribed, av p-acp dt n1 pp-f dt n1 pc-acp vvi a-acp vbz xx dt n1, cc-acp pns31 vvz av dt n1 pp-f dt n1, (po21 n2) d vbz, d n2 cst vbb vvn, (18) sermon (DIV1) 293 Page 192
3553 as from the Temple to come downe by the staires: by this meanes dealing fraudulently, leauing out the principall. as from the Temple to come down by the stairs: by this means dealing fraudulently, leaving out the principal. c-acp p-acp dt n1 pc-acp vvi a-acp p-acp dt n2: p-acp d n2 vvg av-j, vvg av dt n-jn. (18) sermon (DIV1) 293 Page 192
3554 Secondly, consider the wresting of the sense: Secondly, Consider the wresting of the sense: ord, vvb dt vvg pp-f dt n1: (18) sermon (DIV1) 293 Page 192
3615 Heere wee are to consider two extremities wee are fallen into: first, that wee distrust most where wee ought not to doubt: Here we Are to Consider two extremities we Are fallen into: First, that we distrust most where we ought not to doubt: av pns12 vbr pc-acp vvi crd n2 pns12 vbr vvn p-acp: ord, cst pns12 vvb ds c-crq pns12 vmd xx pc-acp vvi: (18) sermon (DIV1) 300 Page 195
3555 for where this was spoken, that Christ should depend vpon his Fathers prouidence walking in his waies, hee laboureth to secure him generally of the same prouidence, for where this was spoken, that christ should depend upon his Father's providence walking in his ways, he Laboureth to secure him generally of the same providence, c-acp c-crq d vbds vvn, cst np1 vmd vvi p-acp po31 ng1 n1 vvg p-acp po31 n2, pns31 vvz pc-acp vvi pno31 av-j pp-f dt d n1, (18) sermon (DIV1) 293 Page 192
3556 though he were out of the way, heereby to ouerthrow him. Now as hee dealt with the head, so hee doth with the members: though he were out of the Way, hereby to overthrow him. Now as he dealt with the head, so he does with the members: cs pns31 vbdr av pp-f dt n1, av pc-acp vvi pno31. av c-acp pns31 vvd p-acp dt n1, av pns31 vdz p-acp dt n2: (18) sermon (DIV1) 293 Page 192
3557 for pretending Gods protection, hee laboureth to bring men to destruction. for pretending God's protection, he Laboureth to bring men to destruction. p-acp vvg npg1 n1, pns31 vvz pc-acp vvi n2 p-acp n1. (18) sermon (DIV1) 294 Page 192
3558 For predestination, hee will tell a man Esau was hated and Iacob beloued before they had done either good or euill; For predestination, he will tell a man Esau was hated and Iacob Beloved before they had done either good or evil; p-acp n1, pns31 vmb vvi dt n1 np1 vbds vvn cc np1 vvn c-acp pns32 vhd vdn d j cc j-jn; (18) sermon (DIV1) 294 Page 192
3559 that it is not in the willer nor in the runner, neither in the affection, nor in the action: that it is not in the willer nor in the runner, neither in the affection, nor in the actium: cst pn31 vbz xx p-acp dt n1 ccx p-acp dt n1, av-dx p-acp dt n1, ccx p-acp dt n1: (18) sermon (DIV1) 294 Page 192
3560 which hee doth onely to make vs rest in the prouidence of Gods predestination, without hauing regard to our conuersation; which he does only to make us rest in the providence of God's predestination, without having regard to our Conversation; r-crq pns31 vdz j pc-acp vvi pno12 vvi p-acp dt n1 pp-f npg1 n1, p-acp vhg n1 p-acp po12 n1; (18) sermon (DIV1) 294 Page 192
3561 whereas heereby we ought the more to bee induced to get as many testimonies as wee can to prooue, that this election pertaineth to vs, whereas hereby we ought the more to be induced to get as many testimonies as we can to prove, that this election pertaineth to us, cs av pns12 vmd dt av-dc pc-acp vbi vvn pc-acp vvi p-acp d n2 c-acp pns12 vmb p-acp vvi, cst d n1 vvz p-acp pno12, (18) sermon (DIV1) 294 Page 192
3562 and not to waite till grace should distill by diuine influence, or to make the decree of God a meanes of our security to liue as we list; and not to wait till grace should distil by divine influence, or to make the Decree of God a means of our security to live as we list; cc xx pc-acp vvi p-acp n1 vmd vvi p-acp j-jn n1, cc pc-acp vvi dt n1 pp-f np1 dt n2 pp-f po12 n1 pc-acp vvi c-acp pns12 vvb; (18) sermon (DIV1) 294 Page 192
3563 as that being elected we cannot perish, and being appointed to be damned, we cannot auoid it. as that being elected we cannot perish, and being appointed to be damned, we cannot avoid it. c-acp cst vbg vvn pns12 vmbx vvi, cc vbg vvn pc-acp vbi vvn, pns12 vmbx vvi pn31. (18) sermon (DIV1) 294 Page 192
3564 So for Iustification hee will suggest: So for Justification he will suggest: av p-acp n1 pns31 vmb vvi: (18) sermon (DIV1) 294 Page 192
3565 Wee are saued by the bloud of Christ onely, and when wee haue done all, we are vnprofitable seruants; we Are saved by the blood of christ only, and when we have done all, we Are unprofitable Servants; pns12 vbr vvn p-acp dt n1 pp-f np1 av-j, cc c-crq pns12 vhb vdn d, pns12 vbr j n2; (18) sermon (DIV1) 294 Page 192
3566 the more we sinne the more grace aboundeth, and God hath most glory in pardoning most offences: the more we sin the more grace Aboundeth, and God hath most glory in pardoning most offences: dt av-dc pns12 vvb dt av-dc n1 vvz, cc np1 vhz av-ds n1 p-acp vvg ds n2: (18) sermon (DIV1) 294 Page 192
3567 Whereas being elected we worke well, not to recompence the goodnesse of God, but to shew our thankfulnesse. Whereas being elected we work well, not to recompense the Goodness of God, but to show our thankfulness. cs vbg vvn pns12 vvb av, xx pc-acp vvi dt n1 pp-f np1, cc-acp pc-acp vvi po12 n1. (18) sermon (DIV1) 294 Page 192
3568 And there is no promise where the commandement is not kept: And there is no promise where the Commandment is not kept: cc pc-acp vbz dx n1 c-crq dt n1 vbz xx vvn: (18) sermon (DIV1) 294 Page 192
3569 for this is to be performed on our part, else God is discharged on his part: for this is to be performed on our part, Else God is discharged on his part: c-acp d vbz pc-acp vbi vvn p-acp po12 n1, av np1 vbz vvn p-acp po31 n1: (18) sermon (DIV1) 294 Page 192
3570 for being out of our waies the diuell may take vs as vagabonds, the protection of the Lord not extending to vs in this course. for being out of our ways the Devil may take us as vagabonds, the protection of the Lord not extending to us in this course. c-acp vbg av pp-f po12 n2 dt n1 vmb vvi pno12 p-acp n2, dt n1 pp-f dt n1 xx vvg p-acp pno12 p-acp d n1. (18) sermon (DIV1) 294 Page 192
3571 And thus doth Sathan almost labour to peruert all the Scripture, that he may finde vs straying out of our Fathers house: And thus does Sathan almost labour to pervert all the Scripture, that he may find us straying out of our Father's house: cc av vdz np1 av vvi pc-acp vvi d dt n1, cst pns31 vmb vvi pno12 vvg av pp-f po12 ng1 n1: (18) sermon (DIV1) 294 Page 192
3572 as to suggest, that the Sabbath is made for man, therefore hee will labour to make vs worke on this day. as to suggest, that the Sabbath is made for man, Therefore he will labour to make us work on this day. c-acp pc-acp vvi, cst dt n1 vbz vvn p-acp n1, av pns31 vmb vvi pc-acp vvi pno12 vvi p-acp d n1. (18) sermon (DIV1) 294 Page 192
3573 But let vs not giue eare to him, for this leadeth out of the way. So when it is said: But let us not give ear to him, for this leads out of the Way. So when it is said: p-acp vvb pno12 xx vvi n1 p-acp pno31, c-acp d vvz av pp-f dt n1. av c-crq pn31 vbz vvn: (18) sermon (DIV1) 294 Page 192
3574 He that laboureth not for his house, is worse then an infidell, if hee abuse any of vs by this, to couet after riches, away with it: He that Laboureth not for his house, is Worse then an infidel, if he abuse any of us by this, to covet After riches, away with it: pns31 cst vvz xx p-acp po31 n1, vbz jc cs dt n1, cs pns31 vvb d pp-f pno12 p-acp d, pc-acp vvi p-acp n2, av p-acp pn31: (18) sermon (DIV1) 294 Page 192
3575 for it is said in another place: for it is said in Another place: c-acp pn31 vbz vvn p-acp j-jn n1: (18) sermon (DIV1) 294 Page 193
3616 secondly, that wherein we should be most fearefull, wee are too bold: secondly, that wherein we should be most fearful, we Are too bold: ord, cst c-crq pns12 vmd vbi av-ds j, pns12 vbr av j: (18) sermon (DIV1) 300 Page 195
3576 Couetousnesse is the root of all euill, and the desire of riches is simply vnlawfull, (1. Tim. 6.9.) for by this he falleth into many snares. Covetousness is the root of all evil, and the desire of riches is simply unlawful, (1. Tim. 6.9.) for by this he falls into many snares. n1 vbz dt n1 pp-f d n-jn, cc dt n1 pp-f n2 vbz av-j j, (crd np1 crd.) p-acp p-acp d pns31 vvz p-acp d n2. (18) sermon (DIV1) 294 Page 193
3577 It is written againe, Thou shalt not tempt, &c. This is the second generall part: namely, the repulse of the temptation: wherein consider two parts: It is written again, Thou shalt not tempt, etc. This is the second general part: namely, the repulse of the temptation: wherein Consider two parts: pn31 vbz vvn av, pns21 vm2 xx vvi, av d vbz dt ord n1 n1: av, dt n1 pp-f dt n1: c-crq vvb crd n2: (18) sermon (DIV1) 295 Page 193
3578 first, that Christ answereth againe by Scripture: secondly, in what sense the place is alleaged. First, that christ Answers again by Scripture: secondly, in what sense the place is alleged. ord, cst np1 vvz av p-acp n1: ord, p-acp r-crq n1 dt n1 vbz vvn. (18) sermon (DIV1) 296 Page 193
3579 For the first, we may obserue and see, it is no disgrace nor disparagement to the Scripture to proceed from Sathan, For the First, we may observe and see, it is no disgrace nor disparagement to the Scripture to proceed from Sathan, p-acp dt ord, pns12 vmb vvi cc vvi, pn31 vbz dx n1 ccx n1 p-acp dt n1 pc-acp vvi p-acp np1, (18) sermon (DIV1) 297 Page 193
3580 nor any occasion to make vs leaue our hold: nor any occasion to make us leave our hold: ccx d n1 pc-acp vvi pno12 vvi po12 n1: (18) sermon (DIV1) 297 Page 193
3581 for Christ answereth againe, and striketh with the same weapon wherewith he was stricken, shewing vs, that it is lawfull to vse a text well against them that doe abuse a text: for christ Answers again, and striketh with the same weapon wherewith he was stricken, showing us, that it is lawful to use a text well against them that do abuse a text: c-acp np1 vvz av, cc vvz p-acp dt d n1 c-crq pns31 vbds vvn, vvg pno12, cst pn31 vbz j pc-acp vvi dt n1 av p-acp pno32 cst vdb vvi dt n1: (18) sermon (DIV1) 297 Page 193
3582 and if Christs example be our president, then wee may alleage Scripture against depraued Scripture. For the Bee may gather hony on the same stalke that the spider doth poison. and if Christ Exampl be our president, then we may allege Scripture against depraved Scripture. For the Bee may gather honey on the same stalk that the spider does poison. cc cs npg1 n1 vbb po12 n1, cs pns12 vmb vvi n1 p-acp j-vvn n1. p-acp dt n1 vmb vvi n1 p-acp dt d n1 cst dt n1 vdz vvi. (18) sermon (DIV1) 297 Page 193
3583 And though a swashbuckler kill a man with his weapon, yet a souldier may lawfully knit a sword to his side: And though a swashbuckler kill a man with his weapon, yet a soldier may lawfully knit a sword to his side: cc cs dt n1 vvi dt n1 p-acp po31 n1, av dt n1 vmb av-j vvi dt n1 p-acp po31 n1: (18) sermon (DIV1) 297 Page 193
3584 and though there be many piracies committed on the sea, yet may the merchants trafficke; or though some surfet by gluttony, yet may others vse their temperate diet. and though there be many piracies committed on the sea, yet may the merchant's traffic; or though Some surfeit by gluttony, yet may Others use their temperate diet. cc cs pc-acp vbb d n2 vvn p-acp dt n1, av vmb dt ng1 n1; cc cs d n1 p-acp n1, av vmb n2-jn vvb po32 j n1. (18) sermon (DIV1) 297 Page 193
3585 And if the diuell change himselfe into an Angell of light, shall therefore the Angels lose their light? Or shall Paul therfore deny himselfe to be a preacher of saluation, And if the Devil change himself into an Angel of Light, shall Therefore the Angels loose their Light? Or shall Paul Therefore deny himself to be a preacher of salvation, cc cs dt n1 vvb px31 p-acp dt n1 pp-f n1, vmb av dt n2 vvb po32 n1? cc vmb np1 av vvi px31 pc-acp vbi dt n1 pp-f n1, (18) sermon (DIV1) 297 Page 193
3586 because the Pythonite ( Act. 16.17.) spake it? Or because Caiphas by the spirit of the diuell ( Ioh. 11.50.) said, one should die for the sinnes of the people, must we not therfore beleeue it? And though ( Numb. 22.) an inchanter wished that his soule might die the death of the righteous, Because the Pythonite (Act. 16.17.) spoke it? Or Because Caiaphas by the Spirit of the Devil (John 11.50.) said, one should die for the Sins of the people, must we not Therefore believe it? And though (Numb. 22.) an enchanter wished that his soul might die the death of the righteous, c-acp dt n1 (n1 crd.) vvd pn31? cc c-acp npg1 p-acp dt n1 pp-f dt n1 (np1 crd.) j-vvn, pi vmd vvi p-acp dt n2 pp-f dt n1, vmb pns12 xx av vvi pn31? cc cs (j. crd) dt n1 vvd cst po31 n1 vmd vvi dt n1 pp-f dt j, (18) sermon (DIV1) 297 Page 193
3587 yet is it a praier fit to be vsed of all Christians, though hee sold his soule for gold: yet is it a prayer fit to be used of all Christians, though he sold his soul for gold: av vbz pn31 dt n1 j pc-acp vbi vvn pp-f d np1, cs pns31 vvd po31 n1 p-acp n1: (18) sermon (DIV1) 297 Page 193
3588 For (saith hee Numb. 24.17.) a starre shall come out of Iuda, a true speech of a false spirit. For (Says he Numb. 24.17.) a star shall come out of Iuda, a true speech of a false Spirit. p-acp (vvz pns31 j. crd.) dt n1 vmb vvi av pp-f np1, dt j n1 pp-f dt j n1. (18) sermon (DIV1) 297 Page 193
3589 And heere the diuels owne mouth protesteth, that Gods prouidence reacheth ouer his children, which we may beleeue with comfort, And Here the Devils own Mouth protesteth, that God's providence reaches over his children, which we may believe with Comfort, cc av dt n2 d n1 vvz, cst ng1 n1 vvz p-acp po31 n2, r-crq pns12 vmb vvi p-acp n1, (18) sermon (DIV1) 297 Page 193
3590 though it proceed from his lying lippes. For the second, which is the sense of the words: though it proceed from his lying lips. For the second, which is the sense of the words: cs pn31 vvb p-acp po31 j-vvg n2. p-acp dt ord, r-crq vbz dt n1 pp-f dt n2: (18) sermon (DIV1) 297 Page 193
3591 heerein Christ doth plainely shew, that hee abused the place before alleaged, because he inforced the promise contrary to the commandement, mandement, making it absolute, where it was but conditionall: herein christ does plainly show, that he abused the place before alleged, Because he enforced the promise contrary to the Commandment, mandment, making it absolute, where it was but conditional: av np1 vdz av-j vvi, cst pns31 vvn dt n1 a-acp vvd, c-acp pns31 vvd dt n1 j-jn p-acp dt n1, n1, vvg pn31 j, c-crq pn31 vbds cc-acp j: (18) sermon (DIV1) 298 Page 194
3592 that the Lord would protect him if he kept him in his waies; that the Lord would Pact him if he kept him in his ways; cst dt n1 vmd vvi pno31 cs pns31 vvd pno31 p-acp po31 n2; (18) sermon (DIV1) 298 Page 194
3593 and for him to expect the promise if he went astray, were meerely to tempt God: and for him to expect the promise if he went astray, were merely to tempt God: cc p-acp pno31 pc-acp vvi dt n1 cs pns31 vvd av, vbdr av-j pc-acp vvi np1: (18) sermon (DIV1) 298 Page 194
3594 so as the diuell by concealing that part, did poison and adulterate the Scripture. Now wee must obserue, that God is tempted by man two waies: so as the Devil by concealing that part, did poison and adulterate the Scripture. Now we must observe, that God is tempted by man two ways: av c-acp dt n1 p-acp vvg d n1, vdd vvi cc j dt n1. av pns12 vmb vvi, cst np1 vbz vvn p-acp n1 crd n2: (18) sermon (DIV1) 298 Page 194
3595 first, when we doubt of his power, vsing lawfull meanes, and yet we doe not thinke God can relieue vs: First, when we doubt of his power, using lawful means, and yet we do not think God can relieve us: ord, c-crq pns12 vvb pp-f po31 n1, vvg j n2, cc av pns12 vdb xx vvi np1 vmb vvi pno12: (18) sermon (DIV1) 299 Page 194
3596 as Exod. 17. and Numb. 20 both the Israelites and Moses himselfe doubted there would come no water out of the rocke though it were stricken, whereupon the place was called Massah and Meribah, Strife and T•mptation: as Exod 17. and Numb. 20 both the Israelites and Moses himself doubted there would come no water out of the rock though it were stricken, whereupon the place was called Massah and Meribah, Strife and T•mptation: c-acp np1 crd cc j. crd d dt np2 cc np1 px31 vvd pc-acp vmd vvi dx n1 av pp-f dt n1 cs pn31 vbdr vvn, c-crq dt n1 vbds vvn np1 cc np1, n1 cc n1: (18) sermon (DIV1) 299 Page 194
3597 for the Lord had told them by that meanes they should gaine water. for the Lord had told them by that means they should gain water. c-acp dt n1 vhd vvn pno32 p-acp d n2 pns32 vmd vvi n1. (18) sermon (DIV1) 299 Page 194
3598 Secondly, he is tempted, when we neglect the meanes, and yet presume vpon his power, which is most proper to this place. Secondly, he is tempted, when we neglect the means, and yet presume upon his power, which is most proper to this place. ord, pns31 vbz vvn, c-crq pns12 vvb dt n2, cc av vvb p-acp po31 n1, r-crq vbz av-ds j p-acp d n1. (18) sermon (DIV1) 299 Page 194
3599 For if Christ heere would haue come downe from the pinnacle head long and not by degrees, hee had neglected the meanes, For if christ Here would have come down from the pinnacle head long and not by Degrees, he had neglected the means, p-acp cs np1 av vmd vhi vvn a-acp p-acp dt n1 n1 av-j cc xx p-acp n2, pns31 vhd vvn dt n2, (18) sermon (DIV1) 299 Page 194
3600 and so had beene out of the compasse of the promise. And thus doe we trie whether. and so had been out of the compass of the promise. And thus do we try whither. cc av vhd vbn av pp-f dt n1 pp-f dt n1. cc av vdb pns12 vvi c-crq. (18) sermon (DIV1) 299 Page 194
3601 God can keepe vs when we are gone out of the way; God can keep us when we Are gone out of the Way; np1 vmb vvi pno12 c-crq pns12 vbr vvn av pp-f dt n1; (18) sermon (DIV1) 299 Page 194
3602 which is as if wee would cut off a mans leg, and send him then on our errand; which is as if we would Cut off a men leg, and send him then on our errand; r-crq vbz p-acp cs pns12 vmd vvi a-acp dt ng1 n1, cc vvi pno31 av p-acp po12 n1; (18) sermon (DIV1) 299 Page 194
3603 and clip the wings of a bird to trie whether it can flie: and clip the wings of a bird to try whither it can fly: cc vvb dt n2 pp-f dt n1 pc-acp vvi cs pn31 vmb vvi: (18) sermon (DIV1) 299 Page 194
3604 for our presumption can tie vp Gods armes that he cannot helpe vs, and make him brasse, that he cannot raine mercy vpon vs. We know there is a peremptory decree of election and reprobation: for our presumption can tie up God's arms that he cannot help us, and make him brass, that he cannot rain mercy upon us We know there is a peremptory Decree of election and reprobation: c-acp po12 n1 vmb vvi a-acp npg1 n2 cst pns31 vmbx vvi pno12, cc vvi pno31 n1, cst pns31 vmbx vvi n1 p-acp pno12 pns12 vvi pc-acp vbz dt j n1 pp-f n1 cc n1: (18) sermon (DIV1) 299 Page 194
3605 what of this? yet we must striue to obtaine the price set before vs, and worke our saluation forth with feare and trembling: what of this? yet we must strive to obtain the price Set before us, and work our salvation forth with Fear and trembling: r-crq pp-f d? av pns12 vmb vvi pc-acp vvi dt n1 vvn p-acp pno12, cc vvb po12 n1 av p-acp n1 cc j-vvg: (18) sermon (DIV1) 299 Page 194
3606 for there are none predestinate to life, but they are predestinate to the meanes, faith and repentance, for there Are none predestinate to life, but they Are predestinate to the means, faith and Repentance, c-acp a-acp vbr pix j p-acp n1, cc-acp pns32 vbr j p-acp dt n2, n1 cc n1, (18) sermon (DIV1) 299 Page 194
3607 and he shall beleeue and repent that shall be saued, and he that doth not, was neuer elect; and he shall believe and Repent that shall be saved, and he that does not, was never elect; cc pns31 vmb vvi cc vvi cst vmb vbi vvn, cc pns31 cst vdz xx, vbds av-x j; (18) sermon (DIV1) 299 Page 194
3608 and yet we trie whether God can saue vs contrary to the meanes hee hath appointed, by walking in profanenesse, and yet we try whither God can save us contrary to the means he hath appointed, by walking in profaneness, cc av pns12 vvb cs np1 vmb vvi pno12 vvi p-acp dt n2 pns31 vhz vvn, p-acp vvg p-acp n1, (18) sermon (DIV1) 299 Page 194
3609 and in the works of darknesse. and in the works of darkness. cc p-acp dt n2 pp-f n1. (18) sermon (DIV1) 299 Page 194
3610 But let vs know, that the promise is vpon condition that we beleeue, and that the meanes standeth with the decree, and cannot be separate. But let us know, that the promise is upon condition that we believe, and that the means Stands with the Decree, and cannot be separate. cc-acp vvb pno12 vvi, cst dt n1 vbz p-acp n1 cst pns12 vvb, cc cst dt n2 vvz p-acp dt n1, cc vmbx vbi j. (18) sermon (DIV1) 299 Page 194
3611 Oh, but it is said, At what time soeuer a sinner doth repent he shall liue. True: but it is said againe: O, but it is said, At what time soever a sinner does Repent he shall live. True: but it is said again: uh, cc-acp pn31 vbz vvn, p-acp r-crq n1 av dt n1 vdz vvi pns31 vmb vvi. j: cc-acp pn31 vbz vvn av: (18) sermon (DIV1) 299 Page 194
3612 Abuse not the bountifulnesse of the Lord vnto thine owne damnation: Abuse not the bountifulness of the Lord unto thine own damnation: vvi xx dt n1 pp-f dt n1 p-acp po21 d n1: (18) sermon (DIV1) 299 Page 194
3613 For the doore is not alway open, but thou maist knocke too late, and weepe when thou canst get no blessing: For the door is not always open, but thou Mayest knock too late, and weep when thou Canst get no blessing: p-acp dt n1 vbz xx av j, cc-acp pns21 vm2 vvi av av-j, cc vvb c-crq pns21 vm2 vvi dx n1: (18) sermon (DIV1) 299 Page 194
3614 for if the sunne once set vpon our sinnes, or the inheritance be once giuen, then we come too short to expect any share. for if the sun once Set upon our Sins, or the inheritance be once given, then we come too short to expect any share. c-acp cs dt n1 a-acp vvn p-acp po12 n2, cc dt n1 vbb a-acp vvn, cs pns12 vvb av j pc-acp vvi d n1. (18) sermon (DIV1) 299 Page 195
3617 Care not (saith Christ) for food and apparell, ( Mat. 6.25.) they shall be cast vpon you: Care not (Says christ) for food and apparel, (Mathew 6.25.) they shall be cast upon you: vvb xx (vvz np1) p-acp n1 cc n1, (np1 crd.) pns32 vmb vbi vvn p-acp pn22: (18) sermon (DIV1) 300 Page 195
3618 and yet in these things we dare not trust the Lord without a pawne, for vnlesse we haue bread, we thinke straight way we shall starue: and yet in these things we Dare not trust the Lord without a pawn, for unless we have bred, we think straight Way we shall starve: cc av p-acp d n2 pns12 vvb xx vvi dt n1 p-acp dt n1, c-acp cs pns12 vhb n1, pns12 vvb av n1 pns12 vmb vvi: (18) sermon (DIV1) 300 Page 195
3619 but concerning heauenly things we are more carelesse, as for the preaching of the word, which is as necessary to keepe life in the soule, but Concerning heavenly things we Are more careless, as for the preaching of the word, which is as necessary to keep life in the soul, cc-acp vvg j n2 pns12 vbr av-dc j, c-acp p-acp dt vvg pp-f dt n1, r-crq vbz a-acp j pc-acp vvi n1 p-acp dt n1, (18) sermon (DIV1) 300 Page 195
3620 as is food to maintaine life in the body. as is food to maintain life in the body. c-acp vbz n1 pc-acp vvi n1 p-acp dt n1. (18) sermon (DIV1) 300 Page 195
3621 Without bread a man will confidently say he 〈 … 〉 liue, and yet despising the bread of life, Without bred a man will confidently say he 〈 … 〉 live, and yet despising the bred of life, p-acp n1 dt n1 vmb av-j vvi pns31 〈 … 〉 vvi, cc av vvg dt n1 pp-f n1, (18) sermon (DIV1) 300 Page 195
3622 and neuer tasting of it, he will not doubt but hee hath a sound soule, and can retire to the song of mercie; and never tasting of it, he will not doubt but he hath a found soul, and can retire to the song of mercy; cc av-x vvg pp-f pn31, pns31 vmb xx vvi cc-acp pns31 vhz dt j n1, cc vmb vvi p-acp dt n1 pp-f n1; (18) sermon (DIV1) 300 Page 195
3623 as that he trusteth God will spare him: as that he Trusteth God will spare him: c-acp cst pns31 vvz np1 vmb vvi pno31: (18) sermon (DIV1) 300 Page 195
3624 when as in truth wee haue no promise of mercie, but through obedience to the Gospell, embracing it by faith, when as in truth we have no promise of mercy, but through Obedience to the Gospel, embracing it by faith, c-crq c-acp p-acp n1 pns12 vhb dx n1 pp-f n1, cc-acp p-acp n1 p-acp dt n1, vvg pn31 p-acp n1, (18) sermon (DIV1) 300 Page 195
3625 and expressing it in our conuersation. and expressing it in our Conversation. cc vvg pn31 p-acp po12 n1. (18) sermon (DIV1) 300 Page 195
3626 And this is our miserie, that wee are growen so sluggish, that wee dare trust God with our soules without meanes, which is the more precious part, And this is our misery, that we Are grown so sluggish, that we Dare trust God with our Souls without means, which is the more precious part, cc d vbz po12 n1, cst pns12 vbr vvn av j, cst pns12 vvb n1 np1 p-acp po12 n2 p-acp n2, r-crq vbz dt av-dc j n1, (18) sermon (DIV1) 300 Page 195
3627 but not with our bodies vnlesse wee see the meanes present, these being of no value saue in respect of the soule which maketh the whole immortall. but not with our bodies unless we see the means present, these being of no valve save in respect of the soul which makes the Whole immortal. cc-acp xx p-acp po12 n2 cs pns12 vvb dt n2 j, d vbg pp-f dx n1 vvi p-acp n1 pp-f dt n1 r-crq vvz dt j-jn j. (18) sermon (DIV1) 300 Page 195
3628 Christ heere refused to fall downe, because there was another way: christ Here refused to fallen down, Because there was Another Way: np1 av vvd pc-acp vvi a-acp, c-acp pc-acp vbds j-jn n1: (18) sermon (DIV1) 300 Page 195
3629 so let vs cease to tempt the Lord by our wicked liues, vpon hope of his patience, so let us cease to tempt the Lord by our wicked lives, upon hope of his patience, av vvb pno12 vvi pc-acp vvi dt n1 p-acp po12 j n2, p-acp n1 pp-f po31 n1, (18) sermon (DIV1) 300 Page 195
3630 or presuming that in compassion he will not fall out with vs, nor take vengeance on our offences: or presuming that in compassion he will not fallen out with us, nor take vengeance on our offences: cc vvg cst p-acp n1 pns31 vmb xx vvi av p-acp pno12, ccx vvi n1 p-acp po12 n2: (18) sermon (DIV1) 300 Page 195
3631 for wee cannot turst or rely vpon mercie without obedience to his commandement. Example heereof wee haue, Act. 27.24. where Paul had a promise of the Lord, that not a haire of their head should perish that went with him in the ship: for we cannot turst or rely upon mercy without Obedience to his Commandment. Exampl hereof we have, Act. 27.24. where Paul had a promise of the Lord, that not a hair of their head should perish that went with him in the ship: c-acp pns12 vmbx zz cc vvi p-acp n1 p-acp n1 p-acp po31 n1. n1 av pns12 vhb, n1 crd. q-crq np1 vhd dt n1 pp-f dt n1, cst xx dt n1 pp-f po32 n1 vmd vvi cst vvd p-acp pno31 p-acp dt n1: (18) sermon (DIV1) 300 Page 195
3632 yet when vpon violence of the tempest they would haue committed themselues to the sea, Paul telleth them they could not be safe vnlesse they stated in the shippe: yet when upon violence of the tempest they would have committed themselves to the sea, Paul Telleth them they could not be safe unless they stated in the ship: av c-crq p-acp n1 pp-f dt n1 pns32 vmd vhi vvn px32 p-acp dt n1, np1 vvz pno32 pns32 vmd xx vbi j cs pns32 vvn p-acp dt n1: (18) sermon (DIV1) 300 Page 195
3633 for God hauing set downe the meanes of their safetie, meant to haue their hearts inclined to it; for God having Set down the means of their safety, meant to have their hearts inclined to it; c-acp np1 vhg vvn a-acp dt n2 pp-f po32 n1, vvd pc-acp vhi po32 n2 vvn p-acp pn31; (18) sermon (DIV1) 300 Page 195
3634 euen so he that doth not amend his life, can no more bee secure from the ship-wracke of his soule, even so he that does not amend his life, can no more be secure from the shipwreck of his soul, av av pns31 cst vdz xx vvi po31 n1, vmb av-dx av-dc vbi j p-acp dt n1 pp-f po31 n1, (18) sermon (DIV1) 300 Page 195
3635 then these from the daunger of their bodies if they had forsaken the ship: then these from the danger of their bodies if they had forsaken the ship: cs d p-acp dt n1 pp-f po32 n2 cs pns32 vhd vvn dt n1: (18) sermon (DIV1) 300 Page 195
3636 or Christ to haue had his Fathers Angels to haue vpheld him if hee had cast himselfe downe. or christ to have had his Father's Angels to have upheld him if he had cast himself down. cc np1 pc-acp vhi vhn po31 n2 n2 pc-acp vhi vvn pno31 cs pns31 vhd vvn px31 a-acp. (18) sermon (DIV1) 300 Page 196
3637 Againe the Diuell tooke him vp into an exceeding high mountaine, &c. This is the third battery or assault was laid against our Sauiour Christ; wherein are two generall parts: first, the temptation: Again the devil took him up into an exceeding high mountain, etc. This is the third battery or assault was laid against our Saviour christ; wherein Are two general parts: First, the temptation: av dt n1 vvd pno31 a-acp p-acp dt j-vvg j n1, av d vbz dt ord n1 cc n1 vbds vvn p-acp po12 n1 np1; q-crq vbr crd j n2: ord, dt n1: (18) sermon (DIV1) 301 Page 196
3638 secondly, the resistance of the temptation. In the first, there are three parts to be considered: secondly, the resistance of the temptation. In the First, there Are three parts to be considered: ord, dt n1 pp-f dt n1. p-acp dt ord, pc-acp vbr crd n2 pc-acp vbi vvn: (18) sermon (DIV1) 301 Page 196
3639 first, what was the glorious and glittering sight he shewed Christ: secondly, what was the bountifull offer he made him: First, what was the glorious and glittering sighed he showed christ: secondly, what was the bountiful offer he made him: ord, r-crq vbds dt j cc j-vvg n1 pns31 vvd np1: ord, r-crq vbds dt j n1 pns31 vvd pno31: (18) sermon (DIV1) 301 Page 196
3640 thirdly, what was the condition he required in recompence of his roiall liberality. The sight he shewed him is set downe by these circumstances: Thirdly, what was the condition he required in recompense of his royal liberality. The sighed he showed him is Set down by these Circumstances: ord, r-crq vbds dt n1 pns31 vvd p-acp n1 pp-f po31 j n1. dt n1 pns31 vvd pn31 vbz vvn a-acp p-acp d n2: (18) sermon (DIV1) 301 Page 196
3641 first, hee lifteth him vp into an exceeding high mountaine that he might haue the aduantage of the place to take the better view: First, he lifts him up into an exceeding high mountain that he might have the advantage of the place to take the better view: ord, pns31 vvz pno31 a-acp p-acp dt j-vvg j n1 cst pns31 vmd vhi dt n1 pp-f dt n1 pc-acp vvi dt jc n1: (18) sermon (DIV1) 301 Page 196
3642 secondly, hee shewes him not some but all the kingdomes of the earth, not in some but in all the glory of them all; secondly, he shows him not Some but all the kingdoms of the earth, not in Some but in all the glory of them all; ord, pns31 vvz pno31 xx d p-acp d dt n2 pp-f dt n1, xx p-acp d cc-acp p-acp d dt n1 pp-f pno32 d; (18) sermon (DIV1) 301 Page 196
3643 and as Saint Luke saith, chap. 4.5. in the twinckling of an eye, that the sudden sight might haue rauished him. and as Saint Luke Says, chap. 4.5. in the twinkling of an eye, that the sudden sighed might have ravished him. cc c-acp n1 zz vvz, n1 crd. p-acp dt n-vvg pp-f dt n1, cst dt j n1 vmd vhi vvn pno31. (18) sermon (DIV1) 301 Page 196
3644 Out of which learne, that before the diuell would propound his purpose and manifest his drift, he vseth an infinuation to prepare Christ, by making an impression in his minde, to haue that moued by the apprehension of the sense, that if it were possible his mind might be insnared. Out of which Learn, that before the Devil would propound his purpose and manifest his drift, he uses an insinuation to prepare christ, by making an impression in his mind, to have that moved by the apprehension of the sense, that if it were possible his mind might be Ensnared. av pp-f r-crq vvb, cst p-acp dt n1 vmd vvi po31 n1 cc vvi po31 n1, pns31 vvz dt n1 pc-acp vvi np1, p-acp vvg dt n1 p-acp po31 n1, pc-acp vhi d vvn p-acp dt n1 pp-f dt n1, cst cs pn31 vbdr j po31 n1 vmd vbi vvn. (18) sermon (DIV1) 302 Page 196
3645 But Christ though he had the naturall faculties of man, yet was he not subiect to mans infirmities. But christ though he had the natural faculties of man, yet was he not Subject to men infirmities. p-acp np1 cs pns31 vhd dt j n2 pp-f n1, av vbds pns31 xx vvi p-acp ng1 n2. (18) sermon (DIV1) 302 Page 196
3646 But it is strange to see how forcible this temptation is to the sonnes of men that are but flesh, to shew them but the sight of things, But it is strange to see how forcible this temptation is to the Sons of men that Are but Flesh, to show them but the sighed of things, p-acp pn31 vbz j pc-acp vvi c-crq j d n1 vbz p-acp dt n2 pp-f n2 cst vbr p-acp n1, pc-acp vvi pno32 p-acp dt n1 pp-f n2, (18) sermon (DIV1) 302 Page 196
3647 for not onely the minde poisoned with concupiscence corrupteth the sense, but the sense likewise poisoneth the minde, for not only the mind poisoned with concupiscence corrupteth the sense, but the sense likewise poisoneth the mind, c-acp xx av-j dt n1 vvd p-acp n1 vvz dt n1, cc-acp dt n1 av vvz dt n1, (18) sermon (DIV1) 302 Page 196
3648 and oft times the Diuell begins with thoughts and fancies represented to the senses. In incontinency thus he wrought with Dauid, 2. Sa. 11.2. by casting his eye from the turret to lust after Vriahs wife: and Gen 39.7. Putyphars wife fair the yong man Ioseph to be faire, and she said, Lie with me: and Ioshua 7.22. Achan saw a stately garment of a Babylonian, and then coueted, and then tooke it. and oft times the devil begins with thoughts and fancies represented to the Senses. In incontinency thus he wrought with David, 2. Sa. 11.2. by casting his eye from the turret to lust After Uriah's wife: and Gen 39.7. Putyphars wife fair the young man Ioseph to be fair, and she said, Lie with me: and Ioshua 7.22. achan saw a stately garment of a Babylonian, and then coveted, and then took it. cc av n2 dt n1 vvz p-acp n2 cc n2 vvn p-acp dt n2. p-acp n1 av pns31 vvd p-acp np1, crd n1 crd. p-acp vvg po31 n1 p-acp dt n1 p-acp n1 p-acp njp2 n1: cc np1 crd. np1 n1 j dt j n1 np1 pc-acp vbi j, cc pns31 vvd, vvb p-acp pno11: cc np1 crd. np1 vvd dt j n1 pp-f dt jp, cc av vvd, cc av vvd pn31. (18) sermon (DIV1) 302 Page 196
3649 For sensuality and voluptuousnesse, the eye worketh much vpon men, and therefore in the Prouerbs we are forbidden to looke vpon the colour of wine lest the sight inflame the appetite: For sensuality and voluptuousness, the eye works much upon men, and Therefore in the Proverbs we Are forbidden to look upon the colour of wine lest the sighed inflame the appetite: p-acp n1 cc n1, dt n1 vvz d p-acp n2, cc av p-acp dt n2 pns12 vbr vvn pc-acp vvi p-acp dt n1 pp-f n1 cs dt n1 vvi dt n1: (18) sermon (DIV1) 302 Page 196
3650 and in Ahab 1. King. 21.2. it is to be thought hee often saw Naboths Vine-yard, whereby hee was brought so greedily to desire it: and in Ahab 1. King. 21.2. it is to be Thought he often saw Naboth's Vineyard, whereby he was brought so greedily to desire it: cc p-acp np1 crd n1. crd. pn31 vbz pc-acp vbi vvn pns31 av vvd n2 n1, c-crq pns31 vbds vvn av av-j pc-acp vvi pn31: (18) sermon (DIV1) 302 Page 196
3651 yea in most of the sinnes registred in the scripture, this speech (They saw it) commeth euer betweene the heart and the sinne; yea in most of the Sins registered in the scripture, this speech (They saw it) comes ever between the heart and the sin; uh p-acp ds pp-f dt n2 vvn p-acp dt n1, d n1 (pns32 vvd pn31) vvz av p-acp dt n1 cc dt n1; (18) sermon (DIV1) 302 Page 197
3652 for thus Sathan powreth in poison into the heart by the outward sense, and our looks are as windowes whereat lust is let in, and concupiscence inflamed. for thus Sathan poureth in poison into the heart by the outward sense, and our looks Are as windows whereat lust is let in, and concupiscence inflamed. c-acp av np1 vvz p-acp n1 p-acp dt n1 p-acp dt j n1, cc po12 n2 vbr p-acp n2 c-crq n1 vbz vvn p-acp, cc n1 vvn. (18) sermon (DIV1) 302 Page 197
3752 Thus doth the diuell indent with men, and thus is wine giuen to the Nazarites, as Amos speaketh, Thus does the Devil indent with men, and thus is wine given to the nazarites, as Amos speaks, av vdz dt n1 vvi p-acp n2, cc av vbz n1 vvn p-acp dt np2, p-acp np1 vvz, (18) sermon (DIV1) 306 Page 202
3653 Heereupon it is that the Saints of God haue made their praiers, that the Lord would turne away their eies from beholding vanity: Hereupon it is that the Saints of God have made their Prayers, that the Lord would turn away their eyes from beholding vanity: av pn31 vbz d dt n2 pp-f np1 vhb vvn po32 n2, cst dt n1 vmd vvi av po32 n2 p-acp vvg n1: (18) sermon (DIV1) 302 Page 197
3654 and Iob made And if these that were so full of the holy Ghost, so painful in crucifying their members, and Job made And if these that were so full of the holy Ghost, so painful in crucifying their members, cc np1 vvn cc cs d cst vbdr av j pp-f dt j n1, av j p-acp vvg po32 n2, (18) sermon (DIV1) 302 Page 197
3655 so feruent in praier, and so awfull of God did this, much more ought we that are farre behind them in religious exercises, so fervent in prayer, and so awful of God did this, much more ought we that Are Far behind them in religious exercises, av j p-acp n1, cc av j pp-f np1 vdd d, av-d av-dc vmd pns12 cst vbr av-j p-acp pno32 p-acp j n2, (18) sermon (DIV1) 302 Page 197
3656 and farre before them in fleshly desires, haue a steddy hand ouer our selues and our senses, that they bee not caught and insnared. and Far before them in fleshly Desires, have a steady hand over our selves and our Senses, that they be not caught and Ensnared. cc av-j p-acp pno32 p-acp j n2, vhb dt j n1 p-acp po12 n2 cc po12 n2, cst pns32 vbb xx vvn cc vvn. (18) sermon (DIV1) 302 Page 197
3657 Therefore let vs yeeld nothing to the course of waters, nor seeke to quench the fire with oile, Therefore let us yield nothing to the course of waters, nor seek to quench the fire with oil, av vvb pno12 vvi pix p-acp dt n1 pp-f n2, ccx vvi pc-acp vvi dt n1 p-acp n1, (18) sermon (DIV1) 302 Page 197
3658 or abate our lust by dalliance. or abate our lust by dalliance. cc vvi po12 n1 p-acp n1. (18) sermon (DIV1) 302 Page 197
3659 Some haue the eies of the Cockatrice of Egypt, that sendeth foorth poison to infect others, some have the eyes of the Cockatrice of Egypt, that sends forth poison to infect Others, d vhb dt n2 pp-f dt n1 pp-f np1, cst vvz av n1 pc-acp vvi n2-jn, (18) sermon (DIV1) 302 Page 197
3660 and rebounding backe againe poisoneth it selfe. and rebounding back again poisoneth it self. cc vvg av av vvz pn31 n1. (18) sermon (DIV1) 302 Page 197
3661 For him that can scarse stand of himselfe, it is not safe sliding on the ice: For him that can scarce stand of himself, it is not safe sliding on the ice: p-acp pno31 cst vmb av-j vvi pp-f px31, pn31 vbz xx j vvg p-acp dt n1: (18) sermon (DIV1) 302 Page 197
3662 nor for a weake braine to come neere an Iuie bush: for in this hee betraieth his owne soule. nor for a weak brain to come near an Ivy bush: for in this he betrayeth his own soul. ccx p-acp dt j n1 pc-acp vvi av-j dt n1 n1: c-acp p-acp d pns31 vvz po31 d n1. (18) sermon (DIV1) 302 Page 197
3663 For the second, which is the promise hee made him, All these (faith he) I will giue thee: and lest he might seeme to promise that was none of his owne, it appeareth by S. Luk. 4.6. that he doth not challenge this as his of himselfe, but as giuen him: For the second, which is the promise he made him, All these (faith he) I will give thee: and lest he might seem to promise that was none of his own, it appears by S. Luk. 4.6. that he does not challenge this as his of himself, but as given him: p-acp dt ord, r-crq vbz dt n1 pns31 vvd pno31, d d (n1 pns31) pns11 vmb vvi pno21: cc cs pns31 vmd vvi pc-acp vvi cst vbds pi pp-f po31 d, pn31 vvz p-acp n1 np1 crd. cst pns31 vdz xx vvi d c-acp po31 pp-f px31, cc-acp c-acp vvn pno31: (18) sermon (DIV1) 303 Page 197
3664 as if hee should say, They are all giuen me, and I wil giue them all to thee; as if he should say, They Are all given me, and I will give them all to thee; c-acp cs pns31 vmd vvi, pns32 vbr d vvn pno11, cc pns11 vmb vvi pno32 d p-acp pno21; (18) sermon (DIV1) 303 Page 197
3665 wherein partly hee saith true, and in part lieth most shamefully. wherein partly he Says true, and in part lies most shamefully. c-crq av pns31 vvz j, cc p-acp n1 vvz av-ds av-j. (18) sermon (DIV1) 303 Page 197
3666 His truth is in this, that he acknowledgeth it to bee bestowed by a higher Lord; His truth is in this, that he acknowledgeth it to be bestowed by a higher Lord; po31 n1 vbz p-acp d, cst pns31 vvz pn31 pc-acp vbi vvn p-acp dt jc n1; (18) sermon (DIV1) 303 Page 197
3667 but heereby he would insinuate, that they are so giuen, as the Lord hath vtterly renounced and abdicated his care of the world, but hereby he would insinuate, that they Are so given, as the Lord hath utterly renounced and abdicated his care of the world, cc-acp av pns31 vmd vvi, cst pns32 vbr av vvn, c-acp dt n1 vhz av-j vvd cc vvn po31 n1 pp-f dt n1, (18) sermon (DIV1) 303 Page 197
3668 and hath left the earth to bee disposed by Satan, or the wheele of fortune, contenting himselfe with the gouernment in the heauens. and hath left the earth to be disposed by Satan, or the wheel of fortune, contenting himself with the government in the heavens. cc vhz vvn dt n1 pc-acp vbi vvn p-acp np1, cc dt n1 pp-f n1, vvg px31 p-acp dt n1 p-acp dt n2. (18) sermon (DIV1) 303 Page 197
3669 Where learne, that though Sathan doth rule against Gods will, and that he neuer allowed his power, whee ruleth not without his will. Where Learn, that though Sathan does Rule against God's will, and that he never allowed his power, whee Ruleth not without his will. q-crq vvb, cst cs np1 vdz vvi p-acp ng1 n1, cc cst pns31 av-x vvd po31 n1, zz vvz xx p-acp po31 n1. (18) sermon (DIV1) 303 Page 197
3670 Heereupon we must vnderstand a double power; the first giuen, the second onely permitted: Hereupon we must understand a double power; the First given, the second only permitted: av pns12 vmb vvi dt j-jn n1; dt ord vvn, dt ord av-j vvn: (18) sermon (DIV1) 303 Page 197
3671 All power thou hast (saith Christ to Pilate ) is giuen this of my Father. All power thou hast (Says christ to Pilate) is given this of my Father. d n1 pns21 vh2 (vvz np1 p-acp np1) vbz vvn d pp-f po11 n1. (18) sermon (DIV1) 303 Page 198
3672 But the Diuels power is so permitted as it was neuer ordained of God: therefore it is not so lawfull as that of Magistrates, be they neuer so wicked; But the Devils power is so permitted as it was never ordained of God: Therefore it is not so lawful as that of Magistrates, be they never so wicked; p-acp dt ng1 n1 vbz av vvn c-acp pn31 vbds av-x vvn pp-f np1: av pn31 vbz xx av j c-acp d pp-f n2, vbb pns32 av-x av j; (18) sermon (DIV1) 303 Page 198
3673 for this is so giuen, as though it bee abused yet the authority in it owne nature commeth from God. for this is so given, as though it be abused yet the Authority in it own nature comes from God. p-acp d vbz av vvn, c-acp cs pn31 vbb vvn av dt n1 p-acp pn31 d n1 vvz p-acp np1. (18) sermon (DIV1) 303 Page 198
4500 which must make vs feare and tremble to giue such a guest no better en•••tainement, which must make us Fear and tremble to give such a guest no better en•••tainement, r-crq vmb vvi pno12 vvi cc vvi pc-acp vvi d dt n1 av-dx jc n1, (21) sermon (DIV1) 366 Page 397
3674 Reuel. 13. The beast, that was the Emperour of Rome, came tumultuously, and aduanced by warres had his authoritie giuen him from the Dragon. Revel. 13. The beast, that was the Emperor of Room, Come tumultuously, and advanced by wars had his Authority given him from the Dragon. vvb. crd dt n1, cst vbds dt n1 pp-f n1, vvd av-j, cc vvd p-acp n2 vhd po31 n1 vvn pno31 p-acp dt n1. (18) sermon (DIV1) 303 Page 198
3675 Where wee must distinguish two things: first, the ordinance of God commanding such magistracy so farre as it is preheminence: Where we must distinguish two things: First, the Ordinance of God commanding such magistracy so Far as it is pre-eminence: c-crq pns12 vmb vvi crd n2: ord, dt n1 pp-f np1 vvg d n1 av av-j c-acp pn31 vbz n1: (18) sermon (DIV1) 303 Page 198
3676 secondly, their Apostasie, their tyrannie, persecution of the Saints, and their vniust comming to that seate, was from the diuell. secondly, their Apostasy, their tyranny, persecution of the Saints, and their unjust coming to that seat, was from the Devil. ord, po32 n1, po32 n1, n1 pp-f dt n2, cc po32 j n-vvg p-acp d n1, vbds p-acp dt n1. (18) sermon (DIV1) 303 Page 198
3677 But the diuels power he executeth is no way lawfull as from God, for he neuer commanded it; But the Devils power he Executeth is not Way lawful as from God, for he never commanded it; p-acp dt ng1 n1 pns31 vvz vbz xx n1 j c-acp p-acp np1, c-acp pns31 av-x vvd pn31; (18) sermon (DIV1) 303 Page 198
3678 so as he is a meere vsurper: so as he is a mere usurper: av c-acp pns31 vbz dt j n1: (18) sermon (DIV1) 303 Page 198
3679 and according to this is the lieutenancy of Sathan, which God doth suffer but not ordiane, and according to this is the lieutenancy of Sathan, which God does suffer but not ordiane, cc vvg p-acp d vbz dt n1 pp-f np1, r-crq np1 vdz vvi cc-acp xx n1, (18) sermon (DIV1) 303 Page 198
3680 namely that princely imperious popish Priest of Rome, neither Magistrate nor Minister, and hath no power but from sathan, namely that princely imperious popish Priest of Rome, neither Magistrate nor Minister, and hath no power but from sathan, av cst j j j n1 pp-f np1, dx n1 ccx n1, cc vhz dx n1 cc-acp p-acp fw-ge, (18) sermon (DIV1) 303 Page 198
3681 and is absolutely as vnlawfull as the Diuels. Where further consider, that there is nothing so euill but it is by Gods decree, and is absolutely as unlawful as the Devils. Where further Consider, that there is nothing so evil but it is by God's Decree, cc vbz av-j p-acp j c-acp dt n2. q-crq jc vvb, cst pc-acp vbz pix av j-jn p-acp pn31 vbz p-acp ng1 n1, (18) sermon (DIV1) 303 Page 198
3682 though not allowed, and it is good there should be euill. though not allowed, and it is good there should be evil. cs xx vvn, cc pn31 vbz j pc-acp vmd vbi j-jn. (18) sermon (DIV1) 303 Page 198
3683 And though the diuell as hee is the Diuell ruleth not well, yet it is to Gods glorie, And though the Devil as he is the devil Ruleth not well, yet it is to God's glory, cc cs dt n1 c-acp pns31 vbz dt n1 vvz xx av, av pn31 vbz p-acp ng1 n1, (18) sermon (DIV1) 303 Page 198
3684 for the exercising of his children by the buffetings of Satan to humble them, lest they should waxe proud, for the exercising of his children by the buffetings of Satan to humble them, lest they should wax proud, p-acp dt vvg pp-f po31 n2 p-acp dt n2-vvg pp-f np1 pc-acp vvi pno32, cs pns32 vmd vvi j, (18) sermon (DIV1) 303 Page 198
3685 and for the condemnation of the reprobate by the suggestions of Sathan to ntangle them, that they might not escape the iustice of God. and for the condemnation of the Reprobate by the suggestions of Sathan to ntangle them, that they might not escape the Justice of God. cc p-acp dt n1 pp-f dt n-jn p-acp dt n2 pp-f np1 pc-acp vvi pno32, cst pns32 vmd xx vvi dt n1 pp-f np1. (18) sermon (DIV1) 303 Page 198
3686 The second thing Sathan assumeth to himselfe is most false, namely, that they were his to dispose; The second thing Sathan assumeth to himself is most false, namely, that they were his to dispose; dt ord n1 np1 vvz p-acp px31 vbz av-ds j, av, cst pns32 vbdr po31 pc-acp vvi; (18) sermon (DIV1) 304 Page 198
3687 for since they were neuer giuen him, he cannot assigne them ouer, for hee hath gained no interest by vsurpation. for since they were never given him, he cannot assign them over, for he hath gained no Interest by usurpation. c-acp c-acp pns32 vbdr av-x vvn pno31, pns31 vmbx vvi pno32 a-acp, c-acp pns31 vhz vvn dx n1 p-acp n1. (18) sermon (DIV1) 304 Page 198
3688 And this is true that Nabuchadnezzar Dan. 4. learned by liuing among beasts: And this is true that Nebuchadnezzar Dan. 4. learned by living among beasts: cc d vbz j cst np1 np1 crd j p-acp vvg p-acp n2: (18) sermon (DIV1) 304 Page 198
3689 Now (saith he vers. 31.) I see by experience which I could not before iudge of, that the Lord of Lords disposeth of kingdomes. Now (Says he vers. 31.) I see by experience which I could not before judge of, that the Lord of lords Disposeth of kingdoms. av (vvz pns31 fw-la. crd) pns11 vvb p-acp n1 r-crq pns11 vmd xx p-acp n1 pp-f, cst dt n1 pp-f n2 vvz pp-f n2. (18) sermon (DIV1) 304 Page 198
3690 But it may bee thought a strange impudency in the diuell, to goe about to perswade the Sonne of God that he could giue these things, But it may be Thought a strange impudence in the Devil, to go about to persuade the Son of God that he could give these things, p-acp pn31 vmb vbi vvn dt j n1 p-acp dt n1, pc-acp vvi a-acp pc-acp vvi dt n1 pp-f np1 cst pns31 vmd vvi d n2, (18) sermon (DIV1) 304 Page 198
3691 for scarce any of vs would thinke his soueraignty so great. It is true, Christ could no••• this proffer bee seduced; for scarce any of us would think his sovereignty so great. It is true, christ could no••• this proffer be seduced; c-acp av-j d pp-f pno12 vmd vvi po31 n1 av j. pn31 vbz j, np1 vmd n1 d n1 vbi vvn; (18) sermon (DIV1) 304 Page 198
3692 but a great part of the world doth thinke, that hee can dispose of the comforts of this life, which is proued by the meanes they vse to come to these blessings, vsing leud practises and vnlawfull meanes, not for a kingdome but for a trifle; but a great part of the world does think, that he can dispose of the comforts of this life, which is proved by the means they use to come to these blessings, using lewd practises and unlawful means, not for a Kingdom but for a trifle; cc-acp dt j n1 pp-f dt n1 vdz vvi, cst pns31 vmb vvi pp-f dt n2 pp-f d n1, r-crq vbz vvn p-acp dt n2 pns32 vvb pc-acp vvi p-acp d n2, vvg j n2 cc j n2, xx p-acp dt n1 cc-acp p-acp dt n1; (18) sermon (DIV1) 304 Page 199
3693 which they would neuer doe, if they were not perswaded the disposition of these inferiour things were turned ouer to the Diuell, which they would never do, if they were not persuaded the disposition of these inferior things were turned over to the devil, r-crq pns32 vmd av-x vdi, cs pns32 vbdr xx vvn dt n1 pp-f d j-jn n2 vbdr vvn a-acp p-acp dt n1, (18) sermon (DIV1) 304 Page 199
3694 for God giueth nothing as a blessing, but by a lawfull course: for God gives nothing as a blessing, but by a lawful course: c-acp np1 vvz pix p-acp dt n1, cc-acp p-acp dt j n1: (18) sermon (DIV1) 304 Page 199
3695 so as vsing Sathans meanes how can wee thinke it commeth from God? And that such is our iudgement also, appeareth by the prouerbe, Hee that liueth an honest man shall die a begger; so as using Satan's means how can we think it comes from God? And that such is our judgement also, appears by the proverb, He that lives an honest man shall die a beggar; av c-acp vvg npg1 n2 c-crq vmb pns12 vvi pn31 vvz p-acp np1? cc cst d vbz po12 n1 av, vvz p-acp dt n1, pns31 cst vvz dt j n1 vmb vvi dt n1; (18) sermon (DIV1) 304 Page 199
3696 and what is this but to giue ouer the gouernement to the Diuell of these earthly things? And though they aske their daisie bread of God, and what is this but to give over the government to the devil of these earthly things? And though they ask their daisy bred of God, cc r-crq vbz d p-acp pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f d j n2? cc cs pns32 vvb po32 n1 n1 pp-f np1, (18) sermon (DIV1) 304 Page 199
3697 yet they testifie that this their God is Sathan. For note the meanes they vse. yet they testify that this their God is Sathan. For note the means they use. av pns32 vvb cst d po32 n1 vbz np1. p-acp n1 dt n2 pns32 vvb. (18) sermon (DIV1) 304 Page 199
3698 For kingdomes, can a man perswade himselfe that God setteth vp Princes, and that promotion commeth neither from the East not from the West, For kingdoms, can a man persuade himself that God sets up Princes, and that promotion comes neither from the East not from the West, p-acp n2, vmb dt n1 vvi px31 d np1 vvz a-acp n2, cc d n1 vvz av-d p-acp dt n1 xx p-acp dt n1, (18) sermon (DIV1) 304 Page 199
3699 and shall he aspire to it by treason? For authority; and shall he aspire to it by treason? For Authority; cc vmb pns31 vvi p-acp pn31 p-acp n1? p-acp n1; (18) sermon (DIV1) 304 Page 199
3700 can a man thinke that to come to a place is in the disposition of the highest, can a man think that to come to a place is in the disposition of the highest, vmb dt n1 vvb cst pc-acp vvi p-acp dt n1 vbz p-acp dt n1 pp-f dt js, (18) sermon (DIV1) 304 Page 199
3701 when he is aduanced by bribery and corruption? He that thinks to win somewhat from a Prince by flattery, perswadeth not himselfe that God can dispose of Princes harts. when he is advanced by bribery and corruption? He that thinks to win somewhat from a Prince by flattery, Persuadeth not himself that God can dispose of Princes hearts. c-crq pns31 vbz vvd p-acp n1 cc n1? pns31 cst vvz pc-acp vvi av p-acp dt n1 p-acp n1, vvz xx px31 d np1 vmb vvi pp-f ng1 n2. (18) sermon (DIV1) 304 Page 199
3702 And he that comes to a liuing by simony, thinks not that the holy Ghost hath appointed him there, And he that comes to a living by simony, thinks not that the holy Ghost hath appointed him there, cc pns31 cst vvz p-acp dt n-vvg p-acp n1, vvz xx d dt j n1 vhz vvn pno31 a-acp, (18) sermon (DIV1) 304 Page 199
3703 nor he that increaseth his wealth by vsury, holds not that riches come from the Lord; nor he that increases his wealth by Usury, holds not that riches come from the Lord; ccx pns31 cst vvz po31 n1 p-acp n1, vvz xx d n2 vvb p-acp dt n1; (18) sermon (DIV1) 304 Page 199
3704 for all these meanes hath his mouth cursed. for all these means hath his Mouth cursed. p-acp d d n2 vhz po31 n1 vvn. (18) sermon (DIV1) 304 Page 199
3705 Further, for the promise, hee will giue him all if hee will giue him but a knee, a small matter; Further, for the promise, he will give him all if he will give him but a knee, a small matter; jc, p-acp dt n1, pns31 vmb vvi pno31 d cs pns31 vmb vvi pno31 p-acp dt n1, dt j n1; (18) sermon (DIV1) 305 Page 199
3706 and if he would acknowledge him a benefactor, he would gratifie him as a person worthy, with all he shewed him. and if he would acknowledge him a benefactor, he would gratify him as a person worthy, with all he showed him. cc cs pns31 vmd vvi pno31 dt n1, pns31 vmd vvi pno31 p-acp dt n1 j, p-acp d pns31 vvd pno31. (18) sermon (DIV1) 305 Page 199
3707 Now how euer Christ was not ouercome with this, yet it mightily preuailes with the sonnes of men. Now how ever christ was not overcome with this, yet it mightily prevails with the Sons of men. av c-crq av np1 vbds xx vvn p-acp d, av pn31 av-j vvz p-acp dt n2 pp-f n2. (18) sermon (DIV1) 305 Page 199
3708 Looke into all particular places, and we shall finde he hath many to crouch to him for a great deale lesse then this was: Look into all particular places, and we shall find he hath many to crouch to him for a great deal less then this was: n1 p-acp d j n2, cc pns12 vmb vvi pns31 vhz d pc-acp vvi p-acp pno31 p-acp dt j n1 dc cs d vbds: (18) sermon (DIV1) 305 Page 199
3709 Iudas will betray his master for thirty peeces of siluer, Mat. 26.15. Doeg will flatter Saul 1. Sa. 22.10. and speake all euill of Dauid, in hope of preferment. Iudas will betray his master for thirty Pieces of silver, Mathew 26.15. Doeg will flatter Saul 1. Sa. 22.10. and speak all evil of David, in hope of preferment. np1 vmb vvi po31 n1 p-acp crd n2 pp-f n1, np1 crd. np1 vmb vvi np1 crd n1 crd. cc vvb d n-jn pp-f np1, p-acp n1 pp-f n1. (18) sermon (DIV1) 305 Page 199
3710 Absolon will seeke his fathers life, to step into his throne, 2. Sa. 15.2. Ioab will kill Amasa (2. Sam. 10.) to get but the chiefe captainship of the guard. Absalom will seek his Father's life, to step into his throne, 2. Sa. 15.2. Ioab will kill Amasa (2. Sam. 10.) to get but the chief captainship of the guard. np1 vmb vvi po31 ng1 n1, pc-acp vvi p-acp po31 n1, crd n1 crd. np1 vmb vvi np1 (crd np1 crd) p-acp vvi p-acp dt j-jn n1 pp-f dt n1. (18) sermon (DIV1) 305 Page 199
3711 And Abimelech will slay threescore and ten men ( Iudges 9.2.) to make himselfe way to the Crowne. And Abimelech will slay threescore and ten men (Judges 9.2.) to make himself Way to the Crown. np1 np1 vmb vvi crd cc crd n2 (n2 crd.) pc-acp vvi px31 n1 p-acp dt n1. (18) sermon (DIV1) 305 Page 199
3712 This made Balaam ( Numbers 24.) that hee would faine haue cursed; that he might haue been aduanced: This made balaam (Numbers 24.) that he would feign have cursed; that he might have been advanced: np1 vvd np1 (n2 crd) cst pns31 vmd av-j vhi vvn; cst pns31 vmd vhi vbn vvd: (18) sermon (DIV1) 305 Page 199
3713 and Diotrephes (3. Iohn 1.9.) to hinder preaching that he might be chiefe: and Diotrephes (3. John 1.9.) to hinder preaching that he might be chief: cc np1 (crd np1 crd.) pc-acp vvi vvg d pns31 vmd vbi j-jn: (18) sermon (DIV1) 305 Page 200
3714 and the Disciples to fall out ( Luke 9.46.) among themselues who shall be chiefest, one desiring to sit on the right hand, the other on the left, that they might be iolly fellowes. and the Disciples to fallen out (Lycia 9.46.) among themselves who shall be chiefest, one desiring to fit on the right hand, the other on the left, that they might be jolly Fellows. cc dt n2 pc-acp vvi av (av crd.) p-acp px32 q-crq vmb vbi js-jn, pi vvg pc-acp vvi p-acp dt j-jn n1, dt j-jn p-acp dt j, cst pns32 vmd vbi j n2. (18) sermon (DIV1) 305 Page 200
4572 and without God in the world: and without God in the world: cc p-acp np1 p-acp dt n1: (21) sermon (DIV1) 369 Page 401
3715 But neuer any tooke the Diuell so much at his word as the Hierarchie of Rome, who from God had nothing giuen them but the Word and Sacraments, But never any took the devil so much At his word as the Hierarchy of Room, who from God had nothing given them but the Word and Sacraments, p-acp av d vvd dt n1 av av-d p-acp po31 n1 p-acp dt n1 pp-f n1, r-crq p-acp np1 vhd pix vvn pno32 p-acp dt n1 cc n2, (18) sermon (DIV1) 305 Page 200
3716 but from Sathan hath had his staiers and degrees to ascend into the mountaine, first God hauing prouided men should bee Pastors ouer the people, it was appointed by man that there should bee superintendents ouer the superintendents, that is, Bishops, ouer Pastors, which was thought good to appease the •••ention of the church, but from Sathan hath had his stairs and Degrees to ascend into the mountain, First God having provided men should be Pastors over the people, it was appointed by man that there should be superintendents over the superintendents, that is, Bishops, over Pastors, which was Thought good to appease the •••ention of the Church, cc-acp p-acp np1 vhz vhn po31 n2 cc n2 pc-acp vvi p-acp dt n1, ord n1 vhg vvn n2 vmd vbi ng1 p-acp dt n1, pn31 vbds vvn p-acp n1 cst a-acp vmd vbi n2-jn p-acp dt n2-jn, cst vbz, n2, p-acp ng1, r-crq vbds vvn j pc-acp vvi dt n1 pp-f dt n1, (18) sermon (DIV1) 305 Page 200
3717 and to aduance men for the excellencie of their gifts. and to advance men for the excellency of their Gifts. cc pc-acp vvi n2 p-acp dt n1 pp-f po32 n2. (18) sermon (DIV1) 305 Page 200
3718 After was deuised that some should bee ouer the Bishops, as Archbishops, deuised at first by singular policy, that as Bishops in their Dioces were ouer the Pastors, After was devised that Some should be over the Bishops, as Archbishop's, devised At First by singular policy, that as Bishops in their Diocese were over the Pastors, p-acp vbds vvn cst d vmd vbi p-acp dt n2, c-acp ng1, vvd p-acp ord p-acp j n1, cst p-acp n2 p-acp po32 n1 vbdr p-acp dt ng1, (18) sermon (DIV1) 305 Page 200
3719 so these should bee ouer them, to deale with them as they did with the Pastors. so these should be over them, to deal with them as they did with the Pastors. av d vmd vbi p-acp pno32, pc-acp vvi p-acp pno32 c-acp pns32 vdd p-acp dt ng1. (18) sermon (DIV1) 305 Page 200
3720 After was inuented that some should bee ouer them, and then was the Church giuen to foure Patriarkes which were to haue as ample authority ouer them as they had ouer the Bishops, After was invented that Some should be over them, and then was the Church given to foure Patriarchs which were to have as ample Authority over them as they had over the Bishops, p-acp vbds vvn cst d vmd vbi p-acp pno32, cc av vbds dt n1 vvn p-acp crd n2 r-crq vbdr pc-acp vhi c-acp j n1 p-acp pno32 c-acp pns32 vhd p-acp dt n2, (18) sermon (DIV1) 305 Page 200
3721 and these were placed in euery corner of the Church, namely at Alexandria, Antioch, Constantinople and Rome. Heereupon by reason of the multitude of matters brought to these foure, Sathan withdrew them from their studies, being so instantly importuned as they were. and these were placed in every corner of the Church, namely At Alexandria, Antioch, Constantinople and Room. Hereupon by reason of the multitude of matters brought to these foure, Sathan withdrew them from their studies, being so instantly importuned as they were. cc d vbdr vvn p-acp d n1 pp-f dt n1, av p-acp np1, np1, np1 cc vvi. av p-acp n1 pp-f dt n1 pp-f n2 vvn p-acp d crd, np1 vvd pno32 p-acp po32 n2, vbg av av-jn vvn c-acp pns32 vbdr. (18) sermon (DIV1) 305 Page 200
3722 From hence they being in such eminent places, and bearing the name of great professors, the Emperours growing to bee Christians indowed them with great substance, called them to be of their Councell, From hence they being in such eminent places, and bearing the name of great professors, the emperors growing to be Christians endowed them with great substance, called them to be of their Council, p-acp av pns32 vbg p-acp d j n2, cc vvg dt n1 pp-f j n2, dt ng1 vvg pc-acp vbi np1 vvd pno32 p-acp j n1, vvd pno32 pc-acp vbi pp-f po32 n1, (18) sermon (DIV1) 305 Page 200
3723 and gaue them much worldly wealth, as to great men of the earth; and when they began thus to negotiate in the world they despised preaching. and gave them much worldly wealth, as to great men of the earth; and when they began thus to negotiate in the world they despised preaching. cc vvd pno32 d j n1, c-acp p-acp j n2 pp-f dt n1; cc c-crq pns32 vvd av pc-acp vvi p-acp dt n1 pns32 vvd vvg. (18) sermon (DIV1) 305 Page 200
3724 After when they were inriched and brought thus farre ad gloriam mundi, to behold the glory of the earth, After when they were enriched and brought thus Far ad gloriam mundi, to behold the glory of the earth, p-acp c-crq pns32 vbdr vvn cc vvn av av-j fw-la fw-la fw-la, pc-acp vvi dt n1 pp-f dt n1, (18) sermon (DIV1) 305 Page 200
3725 then Sathan wanted no more then to see which of these would fall downe first and haue all: then Sathan wanted no more then to see which of these would fallen down First and have all: cs np1 vvd dx dc cs pc-acp vvi r-crq pp-f d vmd vvi a-acp ord cc vhb d: (18) sermon (DIV1) 305 Page 200
3726 at the end the strife grew betweene Constantinople and Rome, as Patriarkes of the East and West Churches, At the end the strife grew between Constantinople and Room, as Patriarchs of the East and West Churches, p-acp dt n1 dt n1 vvd p-acp np1 cc vvi, p-acp n2 pp-f dt n1 cc n1 n2, (18) sermon (DIV1) 305 Page 200
3727 and after some buckling Rome preuailed, partly by the absence of the Emperour, partly by the diuision of the Empire in the East, partly in that it sought it more ambitiously than the other, and After Some buckling Room prevailed, partly by the absence of the Emperor, partly by the division of the Empire in the East, partly in that it sought it more ambitiously than the other, cc p-acp d vvg n1 vvd, av p-acp dt n1 pp-f dt n1, av p-acp dt n1 pp-f dt n1 p-acp dt n1, av p-acp cst pn31 vvd pn31 av-dc av-j cs dt n-jn, (18) sermon (DIV1) 305 Page 201
3728 and partly for the fulfilling of the Prophesie, that the seat of the Beast should bee built vpon the seuen hils. and partly for the fulfilling of the Prophesy, that the seat of the Beast should be built upon the seuen hills. cc av p-acp dt j-vvg pp-f dt vvb, cst dt n1 pp-f dt n1 vmd vbi vvn p-acp dt crd n2. (18) sermon (DIV1) 305 Page 201
3729 And how was this done but by Phocas that killed his Master Mauritius? wherupon afterward partly by worldly power, disposing of Emperours, And how was this done but by Phocas that killed his Master Mauritius? whereupon afterwards partly by worldly power, disposing of emperors, cc q-crq vbds d vdn p-acp p-acp np1 cst vvd po31 n1 np1? c-crq av av p-acp j n1, vvg pp-f n2, (18) sermon (DIV1) 305 Page 201
3753 and vnlesse thou wilt suffer God to be dishonored, and thy soule hazarded, he will giue thee nothing. and unless thou wilt suffer God to be dishonoured, and thy soul hazarded, he will give thee nothing. cc cs pns21 vm2 vvi np1 pc-acp vbi vvn, cc po21 n1 vvd, pns31 vmb vvi pno21 pix. (18) sermon (DIV1) 306 Page 202
3730 and the yoke of conscience thinking them Peters successours, he was stupor mundi, the wonder of the world, hauing power in the peoples vnderstanding, both in hell, heauen, earth, and purgatory; and the yoke of conscience thinking them Peter's Successors, he was stupor mundi, the wonder of the world, having power in the peoples understanding, both in hell, heaven, earth, and purgatory; cc dt n1 pp-f n1 vvg pno32 np1 n2, pns31 vbds n1 fw-la, dt n1 pp-f dt n1, vhg n1 p-acp dt ng1 n1, av-d p-acp n1, n1, n1, cc n1; (18) sermon (DIV1) 305 Page 201
3731 and when he came to rule in all these, them was this fulfilled heere spoken of, Fall down and worship me. and when he Come to Rule in all these, them was this fulfilled Here spoken of, Fallen down and worship me. cc c-crq pns31 vvd pc-acp vvi p-acp d d, pno32 vbds d vvn av vvn pp-f, vvb a-acp cc vvb pno11. (18) sermon (DIV1) 305 Page 201
3732 And this hath also infected the Churches of the Protestants, as one Bishop Bennet hath written, And this hath also infected the Churches of the Protestants, as one Bishop Bennet hath written, cc d vhz av vvn dt n2 pp-f dt n2, c-acp crd n1 np1 vhz vvn, (18) sermon (DIV1) 305 Page 201
3733 namely the Diuell hath shewed them the 〈 ◊ 〉 Bishopricks, Deaneries, and Parsonages of the land, namely the devil hath showed them the 〈 ◊ 〉 Bishoprics, Deaneries, and Parsonages of the land, av dt n1 vhz vvn pno32 dt 〈 sy 〉 n2, n2, cc n2 pp-f dt n1, (18) sermon (DIV1) 305 Page 201
3734 and hauing once gotten them at this lift, hath brought them to disclaime and renounce the simplicity of the truth, and having once got them At this lift, hath brought them to disclaim and renounce the simplicity of the truth, cc vhg a-acp vvn pno32 p-acp d n1, vhz vvn pno32 pc-acp vvi cc vvi dt n1 pp-f dt n1, (18) sermon (DIV1) 305 Page 201
3735 and leauing their calling to betake themselues to the glittering shew of the world, and to be sed and fatted with ambition. and leaving their calling to betake themselves to the glittering show of the world, and to be said and fatted with ambition. cc vvg po32 n1 pc-acp vvi px32 p-acp dt j-vvg n1 pp-f dt n1, cc pc-acp vbi vvn cc vvn p-acp n1. (18) sermon (DIV1) 305 Page 201
3736 For the third, which is the condition hee requireth for his ••berality: he will not giue it for nothing. For the third, which is the condition he requires for his ••berality: he will not give it for nothing. p-acp dt ord, r-crq vbz dt n1 pns31 vvz p-acp po31 n1: pns31 vmb xx vvi pn31 p-acp pix. (18) sermon (DIV1) 306 Page 201
3737 Where note, that the Diuels promises are faire, but there is some cursed condition tied and annexed to them. Where note, that the Devils promises Are fair, but there is Some cursed condition tied and annexed to them. q-crq n1, cst dt ng1 n2 vbr j, cc-acp pc-acp vbz d j-vvn n1 vvn cc vvn p-acp pno32. (18) sermon (DIV1) 306 Page 201
3738 He will giue Absolon a kingdome, but he must rauish his fathers concubines: he will get Doeg a place in the Court, but he must persecute the Church: He will give Absalom a Kingdom, but he must ravish his Father's concubines: he will get Doeg a place in the Court, but he must persecute the Church: pns31 vmb vvi np1 dt n1, cc-acp pns31 vmb vvi po31 ng1 n2: pns31 vmb vvi np1 dt n1 p-acp dt n1, cc-acp pns31 vmb vvi dt n1: (18) sermon (DIV1) 306 Page 201
3739 Caiphas shall be chiefe Priest, so he will betray Christ: Pilate shall bee a Iudge, if he will be Casars friend: Caiaphas shall be chief Priest, so he will betray christ: Pilate shall be a Judge, if he will be Caesars friend: npg1 vmb vbi j-jn n1, av pns31 vmb vvi np1: np1 vmb vbi dt n1, cs pns31 vmb vbi npg1 n1: (18) sermon (DIV1) 306 Page 201
3740 Balaam shall be highly promoted, if he will but curse the people: balaam shall be highly promoted, if he will but curse the people: np1 vmb vbi av-j vvn, cs pns31 vmb p-acp vvi dt n1: (18) sermon (DIV1) 306 Page 201
3741 and Christ shall haue the whole world if he will but bend his knee to him. and christ shall have the Whole world if he will but bend his knee to him. cc np1 vmb vhi dt j-jn n1 cs pns31 vmb p-acp vvi po31 n1 p-acp pno31. (18) sermon (DIV1) 306 Page 201
3742 He will promise, a merchant shall be made an Alderman, if he will but continue his vsury: He will promise, a merchant shall be made an Alderman, if he will but continue his Usury: pns31 vmb vvi, dt n1 vmb vbi vvn dt n1, cs pns31 vmb p-acp vvi po31 n1: (18) sermon (DIV1) 306 Page 201
3743 a Lawyer shall be made a Iudge, if he will not sticke at a little bribery: a Lawyer shall be made a Judge, if he will not stick At a little bribery: dt n1 vmb vbi vvn dt n1, cs pns31 vmb xx vvi p-acp dt j n1: (18) sermon (DIV1) 306 Page 201
3744 a scholar shall haue great preferment, if he but follow his counsell: a scholar shall have great preferment, if he but follow his counsel: dt n1 vmb vhi j n1, cs pns31 p-acp vvi po31 n1: (18) sermon (DIV1) 306 Page 201
3745 at first to preach pleasingly, not to do it often, for then he shall be stale, to come vp only in famous places, especially at Bethel the Kings Chappell: At First to preach pleasingly, not to do it often, for then he shall be stale, to come up only in famous places, especially At Bethel the Kings Chapel: p-acp ord pc-acp vvi av-vvg, xx pc-acp vdi pn31 av, c-acp cs pns31 vmb vbi j, pc-acp vvi a-acp av-j p-acp j n2, av-j p-acp np1 dt ng1 n1: (18) sermon (DIV1) 306 Page 201
3746 so as the country must not content him, he must preach like a Clerke in his Greeke, Hebrew, so as the country must not content him, he must preach like a Clerk in his Greek, Hebrew, av c-acp dt n1 vmb xx vvi pno31, pns31 vmb vvi av-j dt n1 p-acp po31 jp, njp, (18) sermon (DIV1) 306 Page 201
3747 and Latine, that the people may rather admire him, than vnderstand him: thinke hee hath knowledge, rather than get any for themselues: and Latin, that the people may rather admire him, than understand him: think he hath knowledge, rather than get any for themselves: cc jp, cst dt n1 vmb av-c vvi pno31, cs vvb pno31: vvb pns31 vhz n1, av-c cs vvi d p-acp px32: (18) sermon (DIV1) 306 Page 201
3748 for Sathan cannot abide to haue them learned, hee must defend all things not onely to bee well established but well executed; for Sathan cannot abide to have them learned, he must defend all things not only to be well established but well executed; p-acp np1 vmbx vvi pc-acp vhi pno32 vvn, pns31 vmb vvi d n2 xx av-j pc-acp vbi av vvn p-acp av vvn; (18) sermon (DIV1) 306 Page 202
3749 to beware lest he gall men in authority; to beware lest he Gall men in Authority; pc-acp vvi cs pns31 vvb n2 p-acp n1; (18) sermon (DIV1) 306 Page 202
3750 and howsoeuer in the pulpit he may generally glaunce at abuses, yet after to shew himselfe plausible, and howsoever in the pulpit he may generally glance At Abuses, yet After to show himself plausible, cc c-acp p-acp dt n1 pns31 vmb av-j vvi p-acp n2, av c-acp pc-acp vvi px31 j, (18) sermon (DIV1) 306 Page 202
3751 and to make himselfe deafe when he heareth an oath. and to make himself deaf when he hears an oath. cc pc-acp vvi px31 j c-crq pns31 vvz dt n1. (18) sermon (DIV1) 306 Page 202
3754 But it may bee said, It is a shamefull thing to demand this of Christ, so may it seeme of vs; But it may be said, It is a shameful thing to demand this of christ, so may it seem of us; p-acp pn31 vmb vbi vvn, pn31 vbz dt j n1 pc-acp vvi d pp-f np1, av vmb pn31 vvi pp-f pno12; (18) sermon (DIV1) 307 Page 202
3755 for no man will professe to worship the diuell. But this cannot be denied in action, howeuer it be in wo•ds: for no man will profess to worship the Devil. But this cannot be denied in actium, however it be in wo•ds: p-acp dx n1 vmb vvi pc-acp vvi dt n1. p-acp d vmbx vbi vvn p-acp n1, c-acp pn31 vbb p-acp n2: (18) sermon (DIV1) 307 Page 202
3756 for if a man worship him whom hee serueth, and serueth him whom he obeyeth, as S. Paul saith Rom. 6.14. for if a man worship him whom he serveth, and serveth him whom he Obeyeth, as S. Paul Says Rom. 6.14. c-acp cs dt n1 vvb pno31 r-crq pns31 vvz, cc vvz pno31 ro-crq pns31 vvz, c-acp n1 np1 vvz np1 crd. (18) sermon (DIV1) 307 Page 202
3757 And if wee may measure the worship by the fruits of worship, he that by p••ier expecteth not a blessing, by loosnesse of life giueth himselfe to vncleannesse, And if we may measure the worship by the fruits of worship, he that by p••ier Expects not a blessing, by looseness of life gives himself to uncleanness, cc cs pns12 vmb vvi dt n1 p-acp dt n2 pp-f n1, pns31 cst p-acp n1 vvz xx dt n1, p-acp n1 pp-f n1 vvz px31 p-acp n1, (18) sermon (DIV1) 307 Page 202
3758 and from the poison of his heart profaneth the Sabbath, doth worship the diuell greatly, though hee crie neuer so much against it: and from the poison of his heart profaneth the Sabbath, does worship the Devil greatly, though he cry never so much against it: cc p-acp dt n1 pp-f po31 n1 vvz dt n1, vdz vvi dt n1 av-j, cs pns31 vvb av-x av av-d p-acp pn31: (18) sermon (DIV1) 307 Page 202
3759 for none will sooner defend her honestie then a strumpet, nor giue bigger words then a coward. for none will sooner defend her honesty then a strumpet, nor give bigger words then a coward. c-acp pix vmb av-c vvi po31 n1 av dt n1, ccx vvb jc n2 cs dt n1. (18) sermon (DIV1) 307 Page 202
3760 Yea some are so fully possessed with him as they doe not know it; and those diseases are most dangerous that are not felt. Yea Some Are so Fully possessed with him as they do not know it; and those diseases Are most dangerous that Are not felt. uh d vbr av av-j vvn p-acp pno31 c-acp pns32 vdb xx vvi pn31; cc d n2 vbr av-ds j cst vbr xx vvn. (18) sermon (DIV1) 307 Page 202
3761 Now the diuell is worshipped two waies: either by idolatrie in iudgement, as in grosse superstition: Now the Devil is worshipped two ways: either by idolatry in judgement, as in gross Superstition: av dt n1 vbz vvn crd n2: d p-acp n1 p-acp n1, c-acp p-acp j n1: (18) sermon (DIV1) 307 Page 202
3762 or by idolatrie in affection, as they that make their belly their God: or by idolatry in affection, as they that make their belly their God: cc p-acp n1 p-acp n1, c-acp pns32 cst vvb po32 n1 po32 n1: (18) sermon (DIV1) 307 Page 202
3763 for the couetous man is an Idolater, Ephes. 5. and so is the voluptuous man, Phil. 3. yea if we plant our hearts any where but in heauen, we commit Idolatrie. for the covetous man is an Idolater, Ephesians 5. and so is the voluptuous man, Philip 3. yea if we plant our hearts any where but in heaven, we commit Idolatry. c-acp dt j n1 vbz dt n1, np1 crd cc av vbz dt j n1, np1 crd uh cs pns12 vvb po12 n2 d c-crq p-acp p-acp n1, pns12 vvb n1. (18) sermon (DIV1) 307 Page 202
3764 Now for the resistance of the temptation, it hath two parts: the first, generall: the second particular. Now for the resistance of the temptation, it hath two parts: the First, general: the second particular. av p-acp dt n1 pp-f dt n1, pn31 vhz crd n2: dt ord, n1: dt ord j. (18) sermon (DIV1) 308 Page 202
3765 Fist, answering by the detestation of the person, Auoid Satan: for because he had dealt more shamefully in this temptation then in the others, he giueth him a more sharpe answer then before. Fist, answering by the detestation of the person, Avoid Satan: for Because he had dealt more shamefully in this temptation then in the Others, he gives him a more sharp answer then before. n1, vvg p-acp dt n1 pp-f dt n1, vvb np1: p-acp c-acp pns31 vhd vvn av-dc av-j p-acp d n1 av p-acp dt n2-jn, pns31 vvz pno31 dt av-dc j n1 av a-acp. (18) sermon (DIV1) 308 Page 202
3766 Secondly, he descendeth for the instruction of the godly, into a more particular answer: I must worship God. Secondly, he Descendeth for the instruction of the godly, into a more particular answer: I must worship God. ord, pns31 vvz p-acp dt n1 pp-f dt j, p-acp dt av-dc j n1: pns11 vmb vvi np1. (18) sermon (DIV1) 308 Page 202
3767 Out of the first, learne the wisdome of our Sauiour Christ, who dealing with a most malicious enemy, would not multiplie words or argument with him, Out of the First, Learn the Wisdom of our Saviour christ, who dealing with a most malicious enemy, would not multiply words or argument with him, av pp-f dt ord, vvb dt n1 pp-f po12 n1 np1, r-crq vvg p-acp dt av-ds j n1, vmd xx vvi n2 cc n1 p-acp pno31, (18) sermon (DIV1) 309 Page 202
3768 but answereth him with one onelie word of detestation, Auoid Sathan: For the blasphemous may not bee reasoned with, but Answers him with one only word of detestation, Avoid Sathan: For the blasphemous may not be reasoned with, cc-acp vvz pno31 p-acp crd j n1 pp-f n1, vvb np1: p-acp dt j vmb xx vbi vvn p-acp, (18) sermon (DIV1) 309 Page 203
3769 if they should, it would make them but burst foorth into greater outrage against the peareles and matchlesse wisedome of God, giuing vs likewise by this answer secretly to vnderstand, that whosoeuer goeth about to withdraw vs from God, is of the diuell: if they should, it would make them but burst forth into greater outrage against the peareles and matchless Wisdom of God, giving us likewise by this answer secretly to understand, that whosoever Goes about to withdraw us from God, is of the Devil: cs pns32 vmd, pn31 vmd vvi pno32 p-acp vvd av p-acp jc n1 p-acp dt j cc j n1 pp-f np1, vvg pno12 av p-acp d n1 av-jn pc-acp vvi, cst r-crq vvz a-acp pc-acp vvi pno12 p-acp np1, vbz pp-f dt n1: (18) sermon (DIV1) 309 Page 203
3770 so likewise are they that seeke by reason to disswade vs from the shame of the crosse: so likewise Are they that seek by reason to dissuade us from the shame of the cross: av av vbr pns32 cst vvb p-acp n1 pc-acp vvi pno12 p-acp dt n1 pp-f dt n1: (18) sermon (DIV1) 309 Page 203
3771 Therefore ( Mat. 16.23.) when Christ indeuoured to preuent the ignominy should come vpon the crosse, Therefore (Mathew 16.23.) when christ endeavoured to prevent the ignominy should come upon the cross, av (np1 crd.) c-crq np1 vvd pc-acp vvi dt n1 vmd vvi p-acp dt n1, (18) sermon (DIV1) 309 Page 203
3772 and to make his disciples and the rest vnuanquishable when it should come, it is said there, Peter tooke him aside, and to make his Disciples and the rest unvanquishable when it should come, it is said there, Peter took him aside, cc pc-acp vvi po31 n2 cc dt n1 j c-crq pn31 vmd vvi, pn31 vbz vvn a-acp, np1 vvd pno31 av, (18) sermon (DIV1) 309 Page 203
3774 whereupon Christ not mildly but sharply, being displeased with this carnall excoption of his, bids him 〈 ◊ 〉 Sathan: that is, whereupon christ not mildly but sharply, being displeased with this carnal excoption of his, bids him 〈 ◊ 〉 Sathan: that is, c-crq np1 xx av-j cc-acp av-j, vbg vvn p-acp d j n1 pp-f png31, vvz pno31 〈 sy 〉 np1: cst vbz, (18) sermon (DIV1) 309 Page 203
3775 as a great enemy to him and others. as a great enemy to him and Others. c-acp dt j n1 p-acp pno31 cc n2-jn. (18) sermon (DIV1) 309 Page 203
3776 And so whensouer flesh and bloud shal take exception against the mystery of godlinesse, it is thus sharply to bee reproued. And so whensouer Flesh and blood shall take exception against the mystery of godliness, it is thus sharply to be reproved. cc av vvi n1 cc n1 vmb vvi n1 p-acp dt n1 pp-f n1, pn31 vbz av av-j pc-acp vbi vvn. (18) sermon (DIV1) 309 Page 203
3777 Heereupon ( Rom. 3.31.) exceptions being taken, that the law serued to no vse, Hereupon (Rom. 3.31.) exceptions being taken, that the law served to no use, av (np1 crd.) n2 vbg vvn, cst dt n1 vvd p-acp dx n1, (18) sermon (DIV1) 309 Page 203
3778 because Christs obedience had absolutely purchased our pardon, the Apostle in like wisdome of the spirit of God, answereth not onely by a simple deniall, Because Christ Obedience had absolutely purchased our pardon, the Apostle in like Wisdom of the Spirit of God, Answers not only by a simple denial, c-acp npg1 n1 vhd av-j vvn po12 n1, dt n1 p-acp j n1 pp-f dt n1 pp-f np1, vvz xx av-j p-acp dt j n1, (18) sermon (DIV1) 309 Page 203
3779 but by a deniall with a detestatio••. God forbid: as that it is blasphemy to be of such opinion. but by a denial with a detestatio••. God forbid: as that it is blasphemy to be of such opinion. cc-acp p-acp dt n1 p-acp dt n1. np1 vvi: p-acp cst pn31 vbz n1 pc-acp vbi pp-f d n1. (18) sermon (DIV1) 309 Page 203
3780 And sometime to this phrase the Apostle addeth more, as Rom. 3.8. And sometime to this phrase the Apostle adds more, as Rom. 3.8. cc av p-acp d n1 dt n1 vvz av-dc, c-acp np1 crd. (18) sermon (DIV1) 309 Page 203
3781 not replying one word, but onely saith, their damnation is iust, rather setting before them their cursed end, then conuincing them by reason: not replying one word, but only Says, their damnation is just, rather setting before them their cursed end, then convincing them by reason: xx vvg crd n1, cc-acp av-j vvz, po32 n1 vbz j, av-c vvg p-acp pno32 po32 j-vvn n1, av vvg pno32 p-acp n1: (18) sermon (DIV1) 309 Page 203
3782 for as Salomon saith, A foole may not bee answered in his folly. for as Solomon Says, A fool may not be answered in his folly. c-acp c-acp np1 vvz, dt n1 vmb xx vbi vvn p-acp po31 n1. (18) sermon (DIV1) 309 Page 203
3783 Out of the second answer which Christ maketh, for our instruction and satisfaction, obserue, that God must haue both all outward and inward worship, Out of the second answer which christ makes, for our instruction and satisfaction, observe, that God must have both all outward and inward worship, av pp-f dt ord n1 r-crq np1 vvz, p-acp po12 n1 cc n1, vvb, cst np1 vmb vhi d d j cc j n1, (18) sermon (DIV1) 310 Page 203
3784 so as it is impious to thinke a man can keepe his soule for God, when hee humbleth his bodie to strange gods: so as it is impious to think a man can keep his soul for God, when he Humbleth his body to strange God's: av c-acp pn31 vbz j pc-acp vvi dt n1 vmb vvi po31 n1 p-acp np1, c-crq pns31 vvz po31 n1 p-acp j n2: (18) sermon (DIV1) 310 Page 203
3785 and in this hee doth withdraw his reuerenc• from his owne religion, either through feare or profanen•••• reaching foorth part of the worship to another. and in this he does withdraw his reuerenc• from his own Religion, either through Fear or profanen•••• reaching forth part of the worship to Another. cc p-acp d pns31 vdz vvi po31 n1 p-acp po31 d n1, av-d p-acp n1 cc n1 vvg av n1 pp-f dt n1 p-acp j-jn. (18) sermon (DIV1) 310 Page 203
3786 But wee must know God will haue both, and in creating both hee challengeth both, besides that of them both hee hath made but one man which cannot be diuided, but goeth together. But we must know God will have both, and in creating both he Challengeth both, beside that of them both he hath made but one man which cannot be divided, but Goes together. cc-acp pns12 vmb vvi np1 vmb vhi d, cc p-acp vvg av-d pns31 vvz d, p-acp d pp-f pno32 d pns31 vhz vvn p-acp crd n1 r-crq vmbx vbi vvn, cc-acp vvz av. (18) sermon (DIV1) 310 Page 203
3787 For we are not baptised in our bodies onely, but in our soules: For we Are not baptised in our bodies only, but in our Souls: c-acp pns12 vbr xx j-vvn p-acp po12 n2 av-j, cc-acp p-acp po12 n2: (18) sermon (DIV1) 310 Page 203
3788 out soules only were not redeemed, neither shall they onely bee sa•ed, but the whole man. out Souls only were not redeemed, neither shall they only be sa•ed, but the Whole man. av n2 av-j vbdr xx vvn, dx vmb pns32 av-j vbb vvn, cc-acp dt j-jn n1. (18) sermon (DIV1) 310 Page 204
3789 If the bodie then be the Lords both by creation and by redemption, let vs giue testimony of his worship in both, otherwise it is as if a woman should protest she loued her husband at the heart and in her soule, If the body then be the lords both by creation and by redemption, let us give testimony of his worship in both, otherwise it is as if a woman should protest she loved her husband At the heart and in her soul, cs dt n1 av vbi dt n2 av-d p-acp n1 cc p-acp n1, vvb pno12 vvi n1 pp-f po31 n1 p-acp d, av pn31 vbz c-acp cs dt n1 vmd vvi pns31 vvd po31 n1 p-acp dt n1 cc p-acp po31 n1, (18) sermon (DIV1) 310 Page 204
3790 and yet should prostitute her bodie to vncleannesse: and yet should prostitute her body to uncleanness: cc av vmd vvi po31 n1 p-acp n1: (18) sermon (DIV1) 310 Page 204
3791 but wee are espoused and maried to the Lord, therefore let vs keepe both for him vnspotted. but we Are espoused and married to the Lord, Therefore let us keep both for him unspotted. cc-acp pns12 vbr vvn cc vvn p-acp dt n1, av vvb pno12 vvi d p-acp pno31 j. (18) sermon (DIV1) 310 Page 204
3792 Lastly, out of the diuels argument, let vs learne to feare and serue the Lord: for if gifts may draw on worship, as he pretendeth by his proffer to Christ, Lastly, out of the Devils argument, let us Learn to Fear and serve the Lord: for if Gifts may draw on worship, as he pretendeth by his proffer to christ, ord, av pp-f dt ng1 n1, vvb pno12 vvi pc-acp vvi cc vvi dt n1: c-acp cs n2 vmb vvi p-acp n1, c-acp pns31 vvz p-acp po31 n1 p-acp np1, (18) sermon (DIV1) 311 Page 204
3793 then hath the Lord offered farre more largely for vs: then hath the Lord offered Far more largely for us: av vhz dt n1 vvd av-j av-dc av-j p-acp pno12: (18) sermon (DIV1) 311 Page 204
3794 I will giue thee (saith he) eternall life, and it is no aduantage to winne the world and to take the diuels offer, I will give thee (Says he) Eternal life, and it is no advantage to win the world and to take the Devils offer, pns11 vmb vvi pno21 (vvz pns31) j n1, cc pn31 vbz dx n1 pc-acp vvi dt n1 cc pc-acp vvi dt ng1 n1, (18) sermon (DIV1) 311 Page 204
3796 But let vs set God on our right hand, in him we liue, in him wee haue our being, it is hee that feedeth vs with naturall and supernaturall things and blessings, godlinesse hauing the promises of this life and of the life to come: But let us Set God on our right hand, in him we live, in him we have our being, it is he that feeds us with natural and supernatural things and blessings, godliness having the promises of this life and of the life to come: cc-acp vvb pno12 vvi np1 p-acp po12 j-jn n1, p-acp pno31 pns12 vvb, p-acp pno31 pns12 vhb po12 n1, pn31 vbz pns31 cst vvz pno12 p-acp j cc j n2 cc n2, n1 vhg dt n2 pp-f d n1 cc pp-f dt n1 pc-acp vvi: (18) sermon (DIV1) 311 Page 204
3797 hee will make vs heires of the earth, the world standing for our sakes, we shall be heires of heauen, Christ hauing prepared places for vs in his fathers house, he will make us Heirs of the earth, the world standing for our sakes, we shall be Heirs of heaven, christ having prepared places for us in his Father's house, pns31 vmb vvi pno12 n2 pp-f dt n1, dt n1 vvg p-acp po12 n2, pns12 vmb vbi n2 pp-f n1, np1 vhg vvn n2 p-acp pno12 p-acp po31 ng1 n1, (18) sermon (DIV1) 311 Page 204
3798 yea fellow heires with his owne Sonne, tasting of no other loue, nor feeling any other glory then his Sonne hath; yea fellow Heirs with his own Son, tasting of no other love, nor feeling any other glory then his Son hath; uh n1 n2 p-acp po31 d n1, vvg pp-f dx j-jn n1, ccx vvg d j-jn n1 av po31 n1 vhz; (18) sermon (DIV1) 311 Page 204
3799 and therefore in the iudgement of the diuell hee shall worthily bee damned that refuseth so large an offer at Gods hand, who giueth and neuer vpbraideth, pardoneth and neuer reperteth. and Therefore in the judgement of the Devil he shall worthily be damned that Refuseth so large an offer At God's hand, who gives and never upbraideth, Pardoneth and never reperteth. cc av p-acp dt n1 pp-f dt n1 pns31 vmb av-j vbi vvn cst vvz av j dt n1 p-acp ng1 n1, r-crq vvz cc av-x vvz, n1 cc av-x vvz. (18) sermon (DIV1) 311 Page 204
3800 Then the diuell left him, &c. This is the third part, namely, the issue and euent of the temptations had and sustained by Christ, set downe in two things: Then the Devil left him, etc. This is the third part, namely, the issue and event of the temptations had and sustained by christ, Set down in two things: av dt n1 vvd pno31, av d vbz dt ord n1, av, dt n1 cc n1 pp-f dt n2 vhd cc vvn p-acp np1, vvb a-acp p-acp crd n2: (18) sermon (DIV1) 312 Page 204
3801 first, that when the diuell could not ouercome him, he left him: secondly, that the Angels attended and ministred. First, that when the Devil could not overcome him, he left him: secondly, that the Angels attended and ministered. ord, cst c-crq dt n1 vmd xx vvi pno31, pns31 vvd pno31: ord, cst dt n2 vvn cc vvn. (18) sermon (DIV1) 313 Page 204
3802 For the first, by this vnderstand that as Christ was tempted for vs, and in our flesh ouercame for vs in his person, For the First, by this understand that as christ was tempted for us, and in our Flesh overcame for us in his person, p-acp dt ord, p-acp d vvb cst p-acp np1 vbds vvn p-acp pno12, cc p-acp po12 n1 vvd p-acp pno12 p-acp po31 n1, (18) sermon (DIV1) 314 Page 204
3803 so wee haue good and comfortable security, that vsing the same meanes hee did, according as we shall be enabled, so we have good and comfortable security, that using the same means he did, according as we shall be enabled, av pns12 vhb j cc j n1, cst vvg dt d n2 pns31 vdd, vvg c-acp pns12 vmb vbi vvn, (18) sermon (DIV1) 314 Page 204
3804 and through the grace of the same spirit, wee also shall ouercome the Prince of darknesse: and through the grace of the same Spirit, we also shall overcome the Prince of darkness: cc p-acp dt n1 pp-f dt d n1, pns12 av vmb vvi dt n1 pp-f n1: (18) sermon (DIV1) 314 Page 204
3805 for wee must not thinke our selues freed from these assaults, the life of a Christian being a warfare, the world the campe, the first registring and inrolling of vs being in baptisme, where we tooke a vow to be true to the Lord Iesus: Christ is our victorious Captaine: for we must not think our selves freed from these assaults, the life of a Christian being a warfare, the world the camp, the First registering and enrolling of us being in Baptism, where we took a Voelli to be true to the Lord Iesus: christ is our victorious Captain: c-acp pns12 vmb xx vvi po12 n2 vvn p-acp d n2, dt n1 pp-f dt njp vbg dt n1, dt n1 dt n1, dt ord n-vvg cc vvg pp-f pno12 vbg p-acp n1, c-crq pns12 vvd dt n1 pc-acp vbi j p-acp dt n1 np1: np1 vbz po12 j n1: (18) sermon (DIV1) 314 Page 204
3806 our enemies are, the world without vs, the flesh within vs as accessaries, and the diuell as principall, besides temptations on both hands. our enemies Are, the world without us, the Flesh within us as accessaries, and the Devil as principal, beside temptations on both hands. po12 n2 vbr, dt n1 p-acp pno12, dt n1 p-acp pno12 p-acp n2-jn, cc dt n1 c-acp n-jn, p-acp n2 p-acp d n2. (18) sermon (DIV1) 314 Page 205
3807 Now the power we haue to repell these, is the sword of the spirit, the word of God: Now the power we have to repel these, is the sword of the Spirit, the word of God: av dt n1 pns12 vhb pc-acp vvi d, vbz dt n1 pp-f dt n1, dt n1 pp-f np1: (18) sermon (DIV1) 314 Page 205
3808 the schoole where we learne this defence, is the Church of God, where we finde weapons both offensiue and defensiue, a shield of faith to defend our selues, the school where we Learn this defence, is the Church of God, where we find weapons both offensive and defensive, a shield of faith to defend our selves, dt n1 c-crq pns12 vvb d n1, vbz dt n1 pp-f np1, c-crq pns12 vvb n2 av-d j cc j, dt n1 pp-f n1 pc-acp vvi po12 n2, (18) sermon (DIV1) 314 Page 205
3809 and a sword of the word to offend the enemy. and a sword of the word to offend the enemy. cc dt n1 pp-f dt n1 pc-acp vvi dt n1. (18) sermon (DIV1) 314 Page 205
3810 And this may bee our comfort, his rage will haue an end, and his malice shall not preuaile: but as Saint Iames saith: And this may be our Comfort, his rage will have an end, and his malice shall not prevail: but as Saint James Says: cc d vmb vbi po12 n1, po31 n1 vmb vhi dt n1, cc po31 n1 vmb xx vvi: cc-acp c-acp n1 np1 vvz: (18) sermon (DIV1) 314 Page 205
3811 If we resist him, he will flie from vs: If we resist him, he will fly from us: cs pns12 vvb pno31, pns31 vmb vvi p-acp pno12: (18) sermon (DIV1) 314 Page 205
3812 that is, he will hasten as fast away, as he came fiercely toward vs, for heere is promised victory to all that striue infeare. that is, he will hasten as fast away, as he Come fiercely towards us, for Here is promised victory to all that strive infeare. cst vbz, pns31 vmb vvi c-acp av-j av, c-acp pns31 vvd av-j p-acp pno12, c-acp av vbz vvn n1 p-acp d cst vvb zz. (18) sermon (DIV1) 314 Page 205
3833 thus was euer his humility qualified with some testimony of his diuinitie. In that it is said, The Angels came and ministred vnto him: thus was ever his humility qualified with Some testimony of his divinity. In that it is said, The Angels Come and ministered unto him: av vbds av po31 n1 vvn p-acp d n1 pp-f po31 n1. p-acp cst pn31 vbz vvn, dt n2 vvd cc vvn p-acp pno31: (18) sermon (DIV1) 315 Page 206
3813 For the second generally we note, how it pleased God by wisdome and dispensation to dispose of the exinanition, (as I may so tearme it) or the impairing and abasing of Christ, For the second generally we note, how it pleased God by Wisdom and Dispensation to dispose of the exinanition, (as I may so term it) or the impairing and abasing of christ, p-acp dt ord av-j po12 n1, c-crq pn31 vvd np1 p-acp n1 cc n1 pc-acp vvi pp-f dt n1, (c-acp pns11 vmb av vvi pn31) cc dt n-vvg cc vvg pp-f np1, (18) sermon (DIV1) 315 Page 205
3814 while he was in the flesh: while he was in the Flesh: cs pns31 vbds p-acp dt n1: (18) sermon (DIV1) 315 Page 205
3815 that in the midst of the greatest ignominy and reproch, yet he bore some marke and badge of his notable and diuine power, whereby by the eies of faith hee might bee discerned to be the Sonne of God. His basenesse appeareth in this: that in the midst of the greatest ignominy and reproach, yet he boar Some mark and badge of his notable and divine power, whereby by the eyes of faith he might be discerned to be the Son of God. His baseness appears in this: cst p-acp dt n1 pp-f dt js n1 cc n1, av pns31 vvd d n1 cc n1 pp-f po31 j cc j-jn n1, c-crq p-acp dt n2 pp-f n1 pns31 vmd vbi vvn pc-acp vbi dt n1 pp-f np1. po31 n1 vvz p-acp d: (18) sermon (DIV1) 315 Page 205
3816 that he liued in the wildernesse, he was assaulted of the diuell, he had no company but beasts, hee was hungry and had no food but stones, Sathan was busie with him to make him tempt his Father; that he lived in the Wilderness, he was assaulted of the Devil, he had no company but beasts, he was hungry and had no food but stones, Sathan was busy with him to make him tempt his Father; cst pns31 vvd p-acp dt n1, pns31 vbds vvn pp-f dt n1, pns31 vhd dx n1 p-acp n2, pns31 vbds j cc vhd dx n1 p-acp n2, np1 vbds j p-acp pno31 pc-acp vvi pno31 vvi po31 n1; (18) sermon (DIV1) 315 Page 205
3817 and in all this there was nothing but ignominy and extreame basenesse. and in all this there was nothing but ignominy and extreme baseness. cc p-acp d d a-acp vbds pix cc-acp n1 cc j-jn n1. (18) sermon (DIV1) 315 Page 205
3818 But after all this there breaketh foorth like the Sunne through the clouds, a matter which maketh him knowen and discerned to be more then a man, that the Angels come to doe him seruice. But After all this there breaks forth like the Sun through the Clouds, a matter which makes him known and discerned to be more then a man, that the Angels come to do him service. p-acp p-acp d d a-acp vvz av av-j dt n1 p-acp dt n2, dt n1 r-crq vvz pno31 vvn cc vvn pc-acp vbi av-dc cs dt n1, cst dt n2 vvb pc-acp vdi pno31 n1. (18) sermon (DIV1) 315 Page 205
3819 And thus did it euer fall our, that hee was neuer brought so low nor so neare the ground, And thus did it ever fallen our, that he was never brought so low nor so near the ground, cc av vdd pn31 av vvi po12, cst pns31 vbds av-x vvn av j ccx av av-j dt n1, (18) sermon (DIV1) 315 Page 205
3820 but there did at last shine forth an impregnable worke of his diuinity: but there did At last shine forth an impregnable work of his divinity: cc-acp a-acp vdd p-acp ord vvi av dt j n1 pp-f po31 n1: (18) sermon (DIV1) 315 Page 205
3821 hee was borne in a stable, his Cradle was a Manger, there was lodging in the Inne, he was born in a stable, his Cradle was a Manger, there was lodging in the Inn, pns31 vbds vvn p-acp dt n1, po31 n1 vbds dt n1, pc-acp vbds n1 p-acp dt n1, (18) sermon (DIV1) 315 Page 205
3822 but none for Mary, yet was there then a starre in the heauens, to signifie to the Wise-men the birth of this noble personage: but none for Marry, yet was there then a star in the heavens, to signify to the Wise men the birth of this noble personage: cc-acp pix p-acp vvi, av vbds a-acp av dt n1 p-acp dt n2, pc-acp vvi p-acp dt n2 dt n1 pp-f d j n1: (18) sermon (DIV1) 315 Page 205
3823 hee was baptised by Iohn his seruant, but a voice was heard from heauen, and the holy Ghost was there by his sole••• presence. he was baptised by John his servant, but a voice was herd from heaven, and the holy Ghost was there by his sole••• presence. pns31 vbds j-vvn p-acp np1 po31 n1, p-acp dt n1 vbds vvn p-acp n1, cc dt j n1 vbds a-acp p-acp po31 n1 n1. (18) sermon (DIV1) 315 Page 205
3824 He had no possessions of his owne, but was maintained by the almes of deuout women, He had no possessions of his own, but was maintained by the alms of devout women, pns31 vhd dx n2 pp-f po31 d, cc-acp vbds vvn p-acp dt n2 pp-f j n2, (18) sermon (DIV1) 315 Page 205
3825 but out of them had hee cast Diuels. Hee must paie tribute, but hee will fetch it out of the fishes mouth: but out of them had he cast Devils. He must pay tribute, but he will fetch it out of the Fish Mouth: cc-acp av pp-f pno32 vhd pns31 vvn n2. pns31 vmb vvi n1, p-acp pns31 vmb vvi pn31 av pp-f dt n2 n1: (18) sermon (DIV1) 315 Page 205
3826 in the end hee was taken with a band of men, but when he spake ( Ioh. 18.6.) they reeled backward and none durst lay hold on him: in the end he was taken with a band of men, but when he spoke (John 18.6.) they reeled backward and none durst lay hold on him: p-acp dt n1 pns31 vbds vvn p-acp dt n1 pp-f n2, cc-acp c-crq pns31 vvd (np1 crd.) pns32 vvd av-j cc pix vvd vvi n1 p-acp pno31: (18) sermon (DIV1) 315 Page 206
3827 he was whipped and ill intreated, but twice before had hee whipped the money changers out of the Temple, he was whipped and ill entreated, but twice before had he whipped the money changer's out of the Temple, pns31 vbds vvn cc av-jn vvn, cc-acp av c-acp vhd pns31 vvn dt n1 ng1 av pp-f dt n1, (18) sermon (DIV1) 315 Page 206
3828 and none durst open their mouth against him: and none durst open their Mouth against him: cc pix vvd vvi po32 n1 p-acp pno31: (18) sermon (DIV1) 315 Page 206
3829 he was condemned to die, but the Iudges wife dreamed and was troubled, being perswaded of his innocency, and Pilat himselfe acquitted him. he was condemned to die, but the Judges wife dreamed and was troubled, being persuaded of his innocency, and Pilat himself acquitted him. pns31 vbds vvn pc-acp vvi, cc-acp dt ng1 n1 vvd cc vbds vvn, vbg vvn pp-f po31 n1, cc zz px31 vvn pno31. (18) sermon (DIV1) 315 Page 206
3830 When he was going to the crosse he was so worne as he was not able to beare it, When he was going to the cross he was so worn as he was not able to bear it, c-crq pns31 vbds vvg p-acp dt n1 pns31 vbds av vvn c-acp pns31 vbds xx j pc-acp vvi pn31, (18) sermon (DIV1) 315 Page 206
3831 but he was able to beare the wrath of his Father. He was hanged betweene two theeues, but he saueth one of them. but he was able to bear the wrath of his Father. He was hanged between two thieves, but he Saveth one of them. cc-acp pns31 vbds j pc-acp vvi dt n1 pp-f po31 n1. pns31 vbds vvn p-acp crd n2, p-acp pns31 vvz crd pp-f pno32. (18) sermon (DIV1) 315 Page 206
3832 And howsoeuer sometimes he was called Belzebub, yet Belzebub confesseth him often to bee the Sonne of God: And howsoever sometime he was called Belzebub, yet Belzebub Confesses him often to be the Son of God: cc c-acp av pns31 vbds vvn np1, av np1 vvz pno31 av pc-acp vbi dt n1 pp-f np1: (18) sermon (DIV1) 315 Page 206
3834 note, that howsoeuer they bee ministring spirits, to giue vs security of the Lords protection, note, that howsoever they be ministering spirits, to give us security of the lords protection, vvb, cst c-acp pns32 vbb j-vvg n2, pc-acp vvi pno12 n1 pp-f dt n2 n1, (18) sermon (DIV1) 316 Page 206
3835 though his promise were sufficient, yet by speciall prerogatiue they are attending on Christ, to whom alone they owe and doe their homage. though his promise were sufficient, yet by special prerogative they Are attending on christ, to whom alone they owe and do their homage. cs po31 n1 vbdr j, av p-acp j n1 pns32 vbr vvg p-acp np1, p-acp ro-crq av-j pns32 vvb cc vdb po32 n1. (18) sermon (DIV1) 316 Page 206
3836 And besides learne heere the time when we are to expect this ministery of Angels, not vntill we haue fought the battels of the Lord, And beside Learn Here the time when we Are to expect this Ministry of Angels, not until we have fought the battles of the Lord, cc p-acp vvi av dt n1 c-crq pns12 vbr pc-acp vvi d n1 pp-f n2, xx c-acp pns12 vhb vvn dt n2 pp-f dt n1, (18) sermon (DIV1) 316 Page 206
3837 then to succour our faint spirits, and to releeue our distressed hearts they are sent as comforters vnto vs. And thus when Abraham held in his body an anguished soule, then to succour our faint spirits, and to relieve our distressed hearts they Are sent as Comforters unto us And thus when Abraham held in his body an anguished soul, cs pc-acp vvi po12 j n2, cc pc-acp vvi po12 j-vvn n2 pns32 vbr vvn p-acp n2 p-acp pno12 cc av c-crq np1 vvn p-acp po31 n1 dt j n1, (18) sermon (DIV1) 316 Page 206
3838 and in his hand a blondy knife to haue fetched the life of Isaac from him, and in his hand a blondy knife to have fetched the life of Isaac from him, cc p-acp po31 n1 dt j n1 pc-acp vhi vvn dt n1 pp-f np1 p-acp pno31, (18) sermon (DIV1) 316 Page 206
3839 then was the window of comfort opened, and then had God prouided another sacrifice. then was the window of Comfort opened, and then had God provided Another sacrifice. av vbds dt n1 pp-f n1 vvd, cc av vhd np1 vvn j-jn n1. (18) sermon (DIV1) 316 Page 206
3840 When Iacch was wearied and benighted, ( Gen. 28.) hauing for his bed the earth, When Iacch was wearied and benighted, (Gen. 28.) having for his Bed the earth, c-crq vvb vbds vvn cc j-vvn, (np1 crd) vhg p-acp po31 n1 dt n1, (18) sermon (DIV1) 316 Page 206
3841 and for his pillow an heape of stones, then standeth the Lord about him and blesseth him: and for his pillow an heap of stones, then Stands the Lord about him and Blesses him: cc p-acp po31 n1 dt n1 pp-f n2, av vvz dt n1 p-acp pno31 cc vvz pno31: (18) sermon (DIV1) 316 Page 206
3842 and when Eliah is forced to flie to preserue his life, and yet ready to die for want of food, and when Elijah is forced to fly to preserve his life, and yet ready to die for want of food, cc c-crq np1 vbz vvn pc-acp vvi pc-acp vvi po31 n1, cc av j pc-acp vvi p-acp n1 pp-f n1, (18) sermon (DIV1) 316 Page 206
3843 then doth the Lord awake him by his Angell, and bid him eate, 1. King. 19.5. then does the Lord awake him by his Angel, and bid him eat, 1. King. 19.5. av vdz dt n1 vvb pno31 p-acp po31 n1, cc vvb pno31 vvi, crd n1. crd. (18) sermon (DIV1) 316 Page 206
3844 And when Christ had finished the combat and wonne the field, then the Angels come to waite vpon him: And when christ had finished the combat and won the field, then the Angels come to wait upon him: cc c-crq np1 vhd vvn dt n1 cc vvi dt n1, cs dt n2 vvb pc-acp vvi p-acp pno31: (18) sermon (DIV1) 316 Page 206
3845 so as wee may not thinke to beare away the victory without blowes, nor to be comforted without sorrowes, not to bee refreshed without 〈 ◊ 〉. so as we may not think to bear away the victory without blows, nor to be comforted without sorrows, not to be refreshed without 〈 ◊ 〉. av c-acp pns12 vmb xx vvi pc-acp vvi av dt n1 p-acp n2, ccx pc-acp vbi vvn p-acp n2, xx pc-acp vbi vvn p-acp 〈 sy 〉. (18) sermon (DIV1) 316 Page 206
3846 MATH. 4. vers. 12, 13.14.15.16. And when Iesus heard that Iohn was committed to prison, he turned into Galile: MATH. 4. vers. 12, 13.14.15.16. And when Iesus herd that John was committed to prison, he turned into Galilee: np1. crd fw-la. crd, crd. cc c-crq np1 vvd cst np1 vbds vvn p-acp n1, pns31 vvd p-acp np1: (19) sermon (DIV1) 316 Page 207
3847 And leauing Nazareth, went and dwelt in Capernaum, which is neere the sea in the borders of Zabulon and Nephthalins. And leaving Nazareth, went and dwelled in Capernaum, which is near the sea in the borders of Zebulon and Nepthalins. cc vvg np1, vvd cc vvd p-acp np1, r-crq vbz av-j dt n1 p-acp dt n2 pp-f np1 cc n2. (19) sermon (DIV1) 318 Page 207
3848 That it might be fulfilled which was spoken by the Prophet Esaias, saying, That it might be fulfilled which was spoken by the Prophet Isaiah, saying, cst pn31 vmd vbi vvn r-crq vbds vvn p-acp dt n1 np1, vvg, (19) sermon (DIV1) 319 Page 207
3849 The land of Zabulon and the land of Nephthalins by the way of the sea, beyond Iordan, Galile of the Gentiles: The land of Zebulon and the land of Nepthalins by the Way of the sea, beyond Iordan, Galilee of the Gentiles: dt n1 pp-f np1 cc dt n1 pp-f n2 p-acp dt n1 pp-f dt n1, p-acp np1, np1 pp-f dt n2-j: (19) sermon (DIV1) 320 Page 207
3850 The people which sate in darknesse saw great light, and to them which sate in the region and shadow of death, light as risen vp: The people which sat in darkness saw great Light, and to them which sat in the region and shadow of death, Light as risen up: dt n1 r-crq vvd p-acp n1 vvd j n1, cc p-acp pno32 r-crq vvd p-acp dt n1 cc n1 pp-f n1, j c-acp vvn a-acp: (19) sermon (DIV1) 321 Page 207
3851 HEere followeth the real execution of Christs office, and what hee did after Iohn was in prison: Here follows the real execution of Christ office, and what he did After John was in prison: av vvz dt j n1 pp-f npg1 n1, cc r-crq pns31 vdd p-acp np1 vbds p-acp n1: (19) sermon (DIV1) 322 Page 207
3852 For now was the time that the day-star going away, the Sunne of righteousnesse might appeare. For now was the time that the daystar going away, the Sun of righteousness might appear. c-acp av vbds dt n1 cst dt n1 vvg av, dt n1 pp-f n1 vmd vvi. (19) sermon (DIV1) 322 Page 207
3853 In the words there are three things to bee considered: In the words there Are three things to be considered: p-acp dt n2 a-acp vbr crd n2 pc-acp vbi vvn: (19) sermon (DIV1) 322 Page 207
3854 first, the cause why Christ returned into Galile, the very place where that Herod dwelt that committed Iohn for reprouing him of his adultery. First, the cause why christ returned into Galilee, the very place where that Herod dwelled that committed John for reproving him of his adultery. ord, dt n1 c-crq np1 vvd p-acp np1, dt j n1 c-crq d np1 vvd cst vvd np1 p-acp vvg pno31 pp-f po31 n1. (19) sermon (DIV1) 322 Page 207
3931 and fiery, that they might be zealous, and then they were fit. and fiery, that they might be zealous, and then they were fit. cc j, cst pns32 vmd vbi j, cc av pns32 vbdr j. (19) sermon (DIV1) 327 Page 219
3855 Secondly, that hee leaueth Nazareth his owne place: the reason whereof is giuen by Saint Luke, chap. 4.29. because they sought to breake his necke. Secondly, that he Leaveth Nazareth his own place: the reason whereof is given by Saint Lycia, chap. 4.29. Because they sought to break his neck. ord, cst pns31 vvz np1 po31 d n1: dt n1 c-crq vbz vvn p-acp n1 av, n1 crd. c-acp pns32 vvd pc-acp vvi po31 n1. (19) sermon (DIV1) 322 Page 207
3856 Thirdly, the cause of his going to Capernaum, to fulfill Esay his Prophesie, that those quarters should first bee made famous through Christs doctrine and miracles, being the first that were caried away into captiuity. Thirdly, the cause of his going to Capernaum, to fulfil Isaiah his Prophesy, that those quarters should First be made famous through Christ Doctrine and Miracles, being the First that were carried away into captivity. ord, dt n1 pp-f po31 n-vvg p-acp np1, pc-acp vvi np1 po31 vvb, cst d n2 vmd ord vbi vvn j p-acp npg1 n1 cc n2, vbg dt ord cst vbdr vvn av p-acp n1. (19) sermon (DIV1) 322 Page 207
3857 Now first it shall not be amisse, since wee see Iohn in prison, to seeke out the cause of his commitment, which though it bee not heere expressed, Now First it shall not be amiss, since we see John in prison, to seek out the cause of his commitment, which though it be not Here expressed, av ord pn31 vmb xx vbi av, c-acp pns12 vvb np1 p-acp n1, pc-acp vvi av dt n1 pp-f po31 n1, r-crq cs pn31 vbb xx av vvn, (19) sermon (DIV1) 323 Page 208
3858 yet it is in the 14. chapter of this Euangelist set downe vpon another occasion; that Herod thought the soule of Iohn Baptist to be gone into Christ: howbeit S. Luk. chap. 3.19. vpon this very occasion, sheweth the cause to bee for reprouing Herod for taking his brother Philips wife. yet it is in the 14. chapter of this Evangelist Set down upon Another occasion; that Herod Thought the soul of John Baptist to be gone into christ: howbeit S. Luk. chap. 3.19. upon this very occasion, shows the cause to be for reproving Herod for taking his brother Philips wife. av pn31 vbz p-acp dt crd n1 pp-f d np1 vvd a-acp p-acp j-jn n1; cst np1 vvd dt n1 pp-f np1 np1 pc-acp vbi vvn p-acp np1: a-acp np1 np1 n1 crd. p-acp d j n1, vvz dt n1 pc-acp vbi p-acp vvg np1 p-acp vvg po31 n1 vvz n1. (19) sermon (DIV1) 323 Page 208
3859 Where note, & behold as in a mirror, the wonderfull resolution of a Christian seruant of God, that durst tell a king to his face of so enormous a crime. Where note, & behold as in a mirror, the wonderful resolution of a Christian servant of God, that durst tell a King to his face of so enormous a crime. q-crq n1, cc vvb a-acp p-acp dt n1, dt j n1 pp-f dt njp n1 pp-f np1, cst vvd vvi dt n1 p-acp po31 n1 pp-f av j dt n1. (19) sermon (DIV1) 323 Page 208
3860 And if Iohn liued now, howeuer many might haue commended his zeale, yet most would haue condemned his discretion, that durst aduenture himselfe so far: And if John lived now, however many might have commended his zeal, yet most would have condemned his discretion, that durst adventure himself so Far: cc cs np1 vvd av, c-acp d vmd vhi vvn po31 n1, av av-ds vmd vhi vvn po31 n1, cst vvd n1 px31 av av-j: (19) sermon (DIV1) 323 Page 208
3861 for he was growen into high fauor with the king, as appeareth Mark. 6.20. Herod would heare him often, acknowledged him to bee godly, reformed many things, and granted many things at his request: for he was grown into high favour with the King, as appears Mark. 6.20. Herod would hear him often, acknowledged him to be godly, reformed many things, and granted many things At his request: c-acp pns31 vbds vvn p-acp j n1 p-acp dt n1, c-acp vvz vvi. crd. np1 vmd vvi pno31 av, vvd pno31 pc-acp vbi j, vvd d n2, cc vvd d n2 p-acp po31 n1: (19) sermon (DIV1) 323 Page 208
3862 so that heerein men now adaies would call in question his discretion, that hauing such interest in the king, he would not spare him in this one vice, so that herein men now adais would call in question his discretion, that having such Interest in the King, he would not spare him in this one vice, av cst av n2 av av vmd vvi p-acp n1 po31 n1, cst vhg d n1 p-acp dt n1, pns31 vmd xx vvi pno31 p-acp d crd n1, (19) sermon (DIV1) 323 Page 208
3863 but must needs lance this sore; but must needs lance this soar; cc-acp vmb av n1 d n1; (19) sermon (DIV1) 323 Page 208
3864 whereas if he had but stopped his mouth in this one, hee might haue continued still and done much good. whereas if he had but stopped his Mouth in this one, he might have continued still and done much good. cs cs pns31 vhd cc-acp vvd po31 n1 p-acp d crd, pns31 vmd vhi vvn av cc vdn d j. (19) sermon (DIV1) 323 Page 208
3865 But Iohn Baptist durst not conceale any part of his ambassage. But John Baptist durst not conceal any part of his ambassage. p-acp np1 np1 vvd xx vvi d n1 pp-f po31 n1. (19) sermon (DIV1) 323 Page 208
3866 The imitation of which president will be thought to be preiudiciall to the serpentine wisedome of these times: The imitation of which president will be Thought to be prejudicial to the serpentine Wisdom of these times: dt n1 pp-f r-crq n1 vmb vbi vvn pc-acp vbi j p-acp dt j n1 pp-f d n2: (19) sermon (DIV1) 323 Page 208
3867 for now it is thought good aduice, not to wake a sleeping Lion, nor to put our hands into the hiue, lest we be stung: for now it is Thought good Advice, not to wake a sleeping lion, nor to put our hands into the hive, lest we be stung: c-acp av pn31 vbz vvn j n1, xx pc-acp vvi dt j-vvg n1, ccx pc-acp vvi po12 n2 p-acp dt n1, cs pns12 vbb vvn: (19) sermon (DIV1) 323 Page 208
3868 but to beware of vae nobis lest wee come coram vobis; not at all to reproue, lest wee bee striken. but to beware of vae nobis lest we come coram vobis; not At all to reprove, lest we be stricken. cc-acp pc-acp vvi pp-f fw-la fw-la cs pns12 vvb fw-la fw-la; xx p-acp d pc-acp vvi, cs pns12 vbb vvn. (19) sermon (DIV1) 323 Page 208
3869 Which is contrary to the wisedome of Iohn: for though there were none left but Christ, Which is contrary to the Wisdom of John: for though there were none left but christ, r-crq vbz j-jn p-acp dt n1 pp-f np1: c-acp cs pc-acp vbdr pix vvn p-acp np1, (19) sermon (DIV1) 323 Page 208
3870 yet hee spareth not his message, nor is ashamed to tell Herod of that sin he ought to be ashamed to commit: yet he spares not his message, nor is ashamed to tell Herod of that since he ought to be ashamed to commit: av pns31 vvz xx po31 n1, ccx vbz j pc-acp vvi np1 pp-f d n1 pns31 vmd pc-acp vbi j pc-acp vvi: (19) sermon (DIV1) 323 Page 208
3871 and away with this idoll discretion, which marreth all, euen as the image in Daniel, chap. 3.1. which was set vp in Dura. and away with this idol discretion, which marreth all, even as the image in daniel, chap. 3.1. which was Set up in Dura. cc av p-acp d n1 n1, r-crq vvz d, av c-acp dt n1 p-acp np1, n1 crd. r-crq vbds vvn a-acp p-acp np1. (19) sermon (DIV1) 323 Page 208
3872 Nathan (2. Sam. 12.1.) must tell Dauid of his adultery to his face: Nathan (2. Sam. 12.1.) must tell David of his adultery to his face: np1 (crd np1 crd.) vmb vvi np1 pp-f po31 n1 p-acp po31 n1: (19) sermon (DIV1) 323 Page 208
3873 and Paul aduiseth (1. Tim. 5.20.) those that sin to rebuke openly, that the rest may feare: and Paul adviseth (1. Tim. 5.20.) those that since to rebuke openly, that the rest may Fear: cc np1 vvz (crd np1 crd.) d cst n1 pc-acp vvi av-j, cst dt n1 vmb vvi: (19) sermon (DIV1) 323 Page 208
3874 which being sealed by the canon of the Apostle prooueth, that men must not onely rebuke in generall, but in particular. which being sealed by the canon of the Apostle proveth, that men must not only rebuke in general, but in particular. r-crq vbg vvn p-acp dt n1 pp-f dt n1 vvz, cst n2 vmb xx av-j vvi p-acp n1, cc-acp p-acp j. (19) sermon (DIV1) 323 Page 208
3875 And if Paul had need of the prayer of the Ephesians, chap. 6.19. that he might speake boldly, much more haue wee that stand in such feare to be bound for our speech: And if Paul had need of the prayer of the Ephesians, chap. 6.19. that he might speak boldly, much more have we that stand in such Fear to be bound for our speech: cc cs np1 vhd n1 pp-f dt n1 pp-f dt njp2, n1 crd. cst pns31 vmd vvi av-j, av-d dc vhb pns12 d vvb p-acp d n1 pc-acp vbi vvn p-acp po12 n1: (19) sermon (DIV1) 323 Page 208
3876 for by this courage and boldnesse shall wee establish our doctrine in mens consciences. for by this courage and boldness shall we establish our Doctrine in men's Consciences. c-acp p-acp d n1 cc n1 vmb pns12 vvi po12 n1 p-acp ng2 n2. (19) sermon (DIV1) 323 Page 208
3877 Secondly, in this example of Iohn, note, as his constancy to speake boldly, so his persecution to suffer extreamly: Secondly, in this Exampl of John, note, as his constancy to speak boldly, so his persecution to suffer extremely: ord, p-acp d n1 pp-f np1, vvb, c-acp po31 n1 pc-acp vvi av-j, av po31 n1 pc-acp vvi av-jn: (19) sermon (DIV1) 324 Page 209
3878 and this is the portion allotted to all Gods Ministers. If Eliah speake the truth in reprouing Ahab 1. King. 19.8. he must flie to the mount Horeb to saue himselfe. and this is the portion allotted to all God's Ministers. If Elijah speak the truth in reproving Ahab 1. King. 19.8. he must fly to the mount Horeb to save himself. cc d vbz dt n1 vvn p-acp d ng1 n2. cs np1 vvb dt n1 p-acp vvg np1 crd n1. crd. pns31 vmb vvi p-acp dt n1 np1 pc-acp vvi px31. (19) sermon (DIV1) 324 Page 209
3879 If Amos preach at Bethel the destruction of Ieroboams house, Amos 7.12. he must go to his tar-box again. If Amos preach At Bethel the destruction of Ieroboams house, Amos 7.12. he must go to his tar-box again. cs np1 vvb p-acp np1 dt n1 pp-f vvz n1, np1 crd. pns31 vmb vvi p-acp po31 n1 av. (19) sermon (DIV1) 324 Page 209
3880 And if Michaiah (1. Kings 22.17.) tell the king truly he may not go to battell, he shall be sure to eat the bread of affliction. And if Michaiah (1. Kings 22.17.) tell the King truly he may not go to battle, he shall be sure to eat the bred of affliction. cc cs np1 (crd n2 crd.) vvb dt n1 av-j pns31 vmb xx vvi p-acp n1, pns31 vmb vbi j pc-acp vvi dt n1 pp-f n1. (19) sermon (DIV1) 324 Page 209
3881 If Hanani tell Asah (2. Chronic. 16.9.) thou hast done foolishly not to rest vpon the Lord; to prison with him. If Hanani tell Asa (2. Chronic. 16.9.) thou hast done foolishly not to rest upon the Lord; to prison with him. cs np1 vvb np1 (crd np1 crd.) pns21 vh2 vdn av-j xx pc-acp vvi p-acp dt n1; p-acp n1 p-acp pno31. (19) sermon (DIV1) 324 Page 209
3882 If Zachariah (2. Chron. 24.20.) tell Ioash he shall not prosper if he forsake the Lord, If Zachariah (2. Chronicles 24.20.) tell Joash he shall not prosper if he forsake the Lord, cs np1 (crd np1 crd.) vvb n1 pns31 vmb xx vvi cs pns31 vvb dt n1, (19) sermon (DIV1) 324 Page 209
3883 and that he doth ill to put downe religion, he shall be slaine euen in the court of the Lords house. and that he does ill to put down Religion, he shall be slain even in the court of the lords house. cc cst pns31 vdz av-jn pc-acp vvi a-acp n1, pns31 vmb vbi vvn av p-acp dt n1 pp-f dt n2 n1. (19) sermon (DIV1) 324 Page 209
3884 Ieremy must to the dungeon, Esay to the saw, Iohn Baptist to the axe, if they bee so quicke sighted and so hot spirited as they cannot winke at sinne. And Reuel. 11.3. Ieremy must to the dungeon, Isaiah to the saw, John Baptist to the axe, if they be so quick sighted and so hight spirited as they cannot wink At sin. And Revel. 11.3. np1 vmb p-acp dt n1, np1 p-acp dt n1, np1 np1 p-acp dt n1, cs pns32 vbb av av-j vvn cc av j vvn c-acp pns32 vmbx vvi p-acp n1. cc vvb. crd. (19) sermon (DIV1) 324 Page 209
3885 of two Preachers, out of whose mouthes shall proceed fire, though in the eies of the Lord they be as Oliues dropping down most comfortable mice, of two Preachers, out of whose mouths shall proceed fire, though in the eyes of the Lord they be as Olive dropping down most comfortable mice, pp-f crd n2, av pp-f rg-crq n2 vmb vvi n1, cs p-acp dt n2 pp-f dt n1 pns32 vbb p-acp n2 vvg a-acp av-ds j n2, (19) sermon (DIV1) 324 Page 209
3886 yet at last the Beast shall get them and ouercome them, they being stronger in the spirit, yet At last the Beast shall get them and overcome them, they being Stronger in the Spirit, av p-acp ord dt n1 vmb vvi pno32 cc vvi pno32, pns32 vbg jc p-acp dt n1, (19) sermon (DIV1) 324 Page 209
3887 but he in the flesh, and he shall kill them, and they shall not be buried, but he in the Flesh, and he shall kill them, and they shall not be buried, cc-acp pns31 p-acp dt n1, cc pns31 vmb vvi pno32, cc pns32 vmb xx vbi vvn, (19) sermon (DIV1) 324 Page 209
3888 and the people shall send gifts one to another, saying the Prophets are gone, now making merry, and the people shall send Gifts one to Another, saying the prophets Are gone, now making merry, cc dt n1 vmb vvi n2 crd p-acp n-jn, vvg dt n2 vbr vvn, av vvg j, (19) sermon (DIV1) 324 Page 209
3889 as that they might sinne without controlement, and giuing applause to that beastly tyranny was shewed on them. as that they might sin without controlment, and giving applause to that beastly tyranny was showed on them. c-acp cst pns32 vmd vvi p-acp n1, cc vvg n1 p-acp d j n1 vbds vvn p-acp pno32. (19) sermon (DIV1) 324 Page 209
3890 Let vs further consider the indignity offered to this man, borne a Prophet, whose father was stricken dumbe by a miracle, the Bridegroomes friend, Let us further Consider the indignity offered to this man, born a Prophet, whose father was stricken dumb by a miracle, the Bridegrooms friend, vvb pno12 av-j vvi dt n1 vvd p-acp d n1, vvn dt n1, rg-crq n1 vbds vvn j p-acp dt n1, dt ng1 n1, (19) sermon (DIV1) 325 Page 209
3891 yet was hee not condemned by publike sentence, not at the desire of the people, but by the request of a harlots daughter, executed in a priuate place. yet was he not condemned by public sentence, not At the desire of the people, but by the request of a harlots daughter, executed in a private place. av vbds pns31 xx vvn p-acp j n1, xx p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f dt ng1 n1, vvn p-acp dt j n1. (19) sermon (DIV1) 325 Page 209
3892 Could the Sun shine vpon such a King as could breake foorth into this impietys ▪ And how could the Lord spare his wrath and not powre it forth, that such a famous seruant of his should bee taken away by such an infamous death? But howsoeuer wee may after a sort co•• fesie that our bodies are in the Princes power, Could the Sun shine upon such a King as could break forth into this impietys ▪ And how could the Lord spare his wrath and not pour it forth, that such a famous servant of his should be taken away by such an infamous death? But howsoever we may After a sort co•• fesie that our bodies Are in the Princes power, vmd dt n1 vvb p-acp d dt n1 c-acp vmd vvi av p-acp d n2 ▪ cc q-crq vmd dt n1 vvb po31 n1 cc xx vvi pn31 av, cst d dt j n1 pp-f png31 vmd vbi vvn av p-acp d dt j n1? cc-acp c-acp pns12 vmb p-acp dt n1 n1 n1 cst po12 n2 vbr p-acp dt ng1 n1, (19) sermon (DIV1) 325 Page 209
3893 yet this may comfort vs, that not the life, no nor the haue of a Minister shall perish without the pleasure and permission of God. yet this may Comfort us, that not the life, no nor the have of a Minister shall perish without the pleasure and permission of God. av d vmb vvi pno12, cst xx dt n1, uh-dx ccx dt n1 pp-f dt n1 vmb vvi p-acp dt n1 cc n1 pp-f np1. (19) sermon (DIV1) 325 Page 209
3894 To day, to morow and the third day Christ shall preach, let the Fox do bis worst, & when his time is come their malice shall put him to death also. To day, to morrow and the third day christ shall preach, let the Fox do bis worst, & when his time is come their malice shall put him to death also. p-acp n1, p-acp n1 cc dt ord n1 np1 vmb vvi, vvb dt n1 vdb fw-ge js, cc c-crq po31 n1 vbz vvn po32 n1 vmb vvi pno31 p-acp n1 av. (19) sermon (DIV1) 325 Page 210
3895 Thirdly, note Gods prouidence, that both Iohn and Christ may not be clapped vp together, but God euer will haue some left to carry his message. Thirdly, note God's providence, that both John and christ may not be clapped up together, but God ever will have Some left to carry his message. ord, n1 npg1 n1, cst d np1 cc np1 vmb xx vbi vvn a-acp av, cc-acp np1 av vmb vhi d vvn pc-acp vvi po31 n1. (19) sermon (DIV1) 325 Page 210
3896 When the three children ( Dan. 5.) were in the fire, Daniel was at liberty in the Court: When the three children (Dan. 5.) were in the fire, daniel was At liberty in the Court: c-crq dt crd n2 (np1 crd) vbdr p-acp dt n1, np1 vbds p-acp n1 p-acp dt n1: (19) sermon (DIV1) 325 Page 210
3897 and when Dauiel was in the Lions denne, the three children were in credit in the Court. and when Daniel was in the Lions den, the three children were in credit in the Court. cc c-crq np1 vbds p-acp dt ng1 n1, dt crd n2 vbdr p-acp n1 p-acp dt n1. (19) sermon (DIV1) 325 Page 210
3898 When Iohn is fallen, Christ riseth. When John is fallen, christ Riseth. c-crq np1 vbz vvn, np1 vvz. (19) sermon (DIV1) 325 Page 210
3899 When Herod ( Act. 1•.) had imbrued his hands in bloud, putting Iames to death, hee thought to haue done the like to Peter, but the Lord sent his Angell to vnshackle him, When Herod (Act. 1•.) had imbrued his hands in blood, putting James to death, he Thought to have done the like to Peter, but the Lord sent his Angel to vnshackle him, c-crq np1 (n1 n1.) vhd vvn po31 n2 p-acp n1, vvg np1 p-acp n1, pns31 vvd pc-acp vhi vdn dt av-j p-acp np1, p-acp dt n1 vvd po31 n1 pc-acp vvi pno31, (19) sermon (DIV1) 325 Page 210
3900 for they must not both goe to the pot together. for they must not both go to the pot together. c-acp pns32 vmb xx d vvi p-acp dt n1 av. (19) sermon (DIV1) 325 Page 210
3901 And when the Temple of God by the inuasion of Antichrist is become a slaughter-house of the Saints, And when the Temple of God by the invasion of Antichrist is become a slaughterhouse of the Saints, cc c-crq dt n1 pp-f np1 p-acp dt n1 pp-f np1 vbz vvn dt n1 pp-f dt n2, (19) sermon (DIV1) 325 Page 210
3902 yet the Lord ( R•• 11.3.) had a number left, namely two witnesses at the least, one to comfort another, yet the Lord (R•• 11.3.) had a number left, namely two Witnesses At the least, one to Comfort Another, av dt n1 (np1 crd.) vhd dt n1 vvd, av crd n2 p-acp dt ds, pi pc-acp vvi j-jn, (19) sermon (DIV1) 325 Page 210
3903 for the propagation and publishing of the truth: for the propagation and publishing of the truth: p-acp dt n1 cc vvg pp-f dt n1: (19) sermon (DIV1) 325 Page 210
3904 so as we may be assured, though the Lions of the field roare and rauin neuer so much, it is not possible all the true preachers of the Gospel shal be abolished: so as we may be assured, though the Lions of the field roar and ravine never so much, it is not possible all the true Preachers of the Gospel shall be abolished: av c-acp pns12 vmb vbi vvn, cs dt n2 pp-f dt n1 vvi cc n1 av-x av av-d, pn31 vbz xx j d dt j n2 pp-f dt n1 vmb vbi vvn: (19) sermon (DIV1) 325 Page 210
3905 but as their bloud is pretious in his eies, so out of their ashes will he raise vp others that shall hold the cup of his indignation euen to the mouthes of Princes. but as their blood is precious in his eyes, so out of their Ashes will he raise up Others that shall hold the cup of his Indignation even to the mouths of Princes. cc-acp c-acp po32 n1 vbz j p-acp po31 n2, av av pp-f po32 n2 vmb pns31 vvi a-acp n2-jn cst vmb vvi dt n1 pp-f po31 n1 av-j p-acp dt n2 pp-f n2. (19) sermon (DIV1) 325 Page 210
3906 Further obserue, how the Lord esteemeth the tyranny and cruelty of men in this kind toward his Ministers: for Luk. 3.20. Further observe, how the Lord esteems the tyranny and cruelty of men in this kind towards his Ministers: for Luk. 3.20. av-jc vvb, c-crq dt n1 vvz dt n1 cc n1 pp-f n2 p-acp d n1 p-acp po31 n2: c-acp np1 crd. (19) sermon (DIV1) 326 Page 210
3907 it is said that of the euils which Herod had done, hee added this aboue all, to imprison Iohn: so hainous a thing is the persecution of the Gospell in the sight of God, it is said that of the evils which Herod had done, he added this above all, to imprison John: so heinous a thing is the persecution of the Gospel in the sighed of God, pn31 vbz vvn d pp-f dt n2-jn r-crq np1 vhd vdn, pns31 vvd d p-acp d, pc-acp vvi np1: av j dt n1 vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f np1, (19) sermon (DIV1) 326 Page 210
3908 and much more of them that are his Embassadors; and much more of them that Are his ambassadors; cc av-d dc pp-f pno32 cst vbr po31 n2; (19) sermon (DIV1) 326 Page 210
3909 and therefore this is noted 2. Chron. 16 12. to be the captaine sinne of Asah, that hee put Hanani in prison; and Therefore this is noted 2. Chronicles 16 12. to be the captain sin of Asa, that he put Hanani in prison; cc av d vbz vvn crd np1 crd crd pc-acp vbi dt n1 n1 pp-f np1, cst pns31 vvd np1 p-acp n1; (19) sermon (DIV1) 326 Page 210
3910 so beautifull be they in the opinion of the Almighty, for he priseth the death of these Saints at a high rate: so beautiful be they in the opinion of the Almighty, for he priseth the death of these Saints At a high rate: av j vbb pns32 p-acp dt n1 pp-f dt j-jn, c-acp pns31 vvz dt n1 pp-f d n2 p-acp dt j n1: (19) sermon (DIV1) 326 Page 210
3911 as may bee seene first in their often redemption from death, as Paul escaped Act. 23. when the people had sworne to stay him; as may be seen First in their often redemption from death, as Paul escaped Act. 23. when the people had sworn to stay him; c-acp vmb vbi vvn ord p-acp po32 av n1 p-acp n1, c-acp np1 vvd n1 crd c-crq dt n1 vhd vvn pc-acp vvi pno31; (19) sermon (DIV1) 326 Page 210
3912 and Peter was loosed from his chaines when the gouernours had conspired against him. and Peter was loosed from his chains when the Governors had conspired against him. cc np1 vbds vvn p-acp po31 n2 c-crq dt n2 vhd vvn p-acp pno31. (19) sermon (DIV1) 326 Page 210
3913 Secondly, it may bee discerned in the precious reward of it, Blessed be they that die in the Lord. Secondly, it may be discerned in the precious reward of it, Blessed be they that die in the Lord. ord, pn31 vmb vbi vvn p-acp dt j n1 pp-f pn31, vvn vbb pns32 cst vvb p-acp dt n1. (19) sermon (DIV1) 326 Page 210
3914 and Stephen Act. 7.60, is said but to sleep when he had been stoned of the Iewes, his spirit being receiued of the Lord Iesus. and Stephen Act. 7.60, is said but to sleep when he had been stoned of the Iewes, his Spirit being received of the Lord Iesus. cc np1 n1 crd, vbz vvn p-acp pc-acp vvi c-crq pns31 vhd vbn vvn pp-f dt np2, po31 n1 vbg vvn pp-f dt n1 np1. (19) sermon (DIV1) 326 Page 210
3915 And thirdly it is manifested in the seuere reuenge of their death, the Lord first hauing 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 they stay in the sea still: And Thirdly it is manifested in the severe revenge of their death, the Lord First having 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 they stay in the sea still: cc ord pn31 vbz vvn p-acp dt j n1 pp-f po32 n1, dt n1 ord j-vvg n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 pns32 vvb p-acp dt n1 av: (19) sermon (DIV1) 326 Page 219
3916 so if we do but nibble at the Gospell, we shall continue in the sea of the world still, so if we do but nibble At the Gospel, we shall continue in the sea of the world still, av cs pns12 vdb p-acp n1 p-acp dt n1, pns12 vmb vvi p-acp dt n1 pp-f dt n1 av, (19) sermon (DIV1) 326 Page 219
3917 and so shall neuer bee blessed. Secondly, obserue in the speech of Christ, he doth not say; and so shall never be blessed. Secondly, observe in the speech of christ, he does not say; cc av vmb av-x vbi vvn. ord, vvb p-acp dt n1 pp-f np1, pns31 vdz xx vvi; (19) sermon (DIV1) 326 Page 219
3918 I doe make you, but I will make you fishers of men: I do make you, but I will make you Fishers of men: pns11 vdb vvi pn22, cc-acp pns11 vmb vvi pn22 n2 pp-f n2: (19) sermon (DIV1) 327 Page 219
3919 that is, I will traine you vp to bee competently fit for that worke I call you for. that is, I will train you up to be competently fit for that work I call you for. cst vbz, pns11 vmb vvi pn22 a-acp pc-acp vbi av-j j p-acp d n1 pns11 vvb pn22 p-acp. (19) sermon (DIV1) 327 Page 219
3920 Where they are conuinced that place men in the Church before they bee sufficient; Where they Are convinced that place men in the Church before they be sufficient; c-crq pns32 vbr vvd cst n1 n2 p-acp dt n1 c-acp pns32 vbb j; (19) sermon (DIV1) 327 Page 219
3921 for hee must haue no hand laid on him till he be qualified, saith Paul, 1. Tim. 5.22. and hee must be able to bring foorth of his store new and old, saith the Gospel, and hee must not bee placed in hope hee will proue sufficient; for he must have no hand laid on him till he be qualified, Says Paul, 1. Tim. 5.22. and he must be able to bring forth of his store new and old, Says the Gospel, and he must not be placed in hope he will prove sufficient; c-acp pns31 vmb vhi dx n1 vvn p-acp pno31 c-acp pns31 vbb vvn, vvz np1, crd np1 crd. cc pns31 vmb vbi j pc-acp vvi av pp-f po31 n1 j cc j, vvz dt n1, cc pns31 vmb xx vbi vvn p-acp n1 pns31 vmb vvi j; (19) sermon (DIV1) 327 Page 219
3922 for while the grasse groweth the horse starueth, and while hee is furnishing himselfe the people perish. for while the grass grows the horse starveth, and while he is furnishing himself the people perish. c-acp cs dt n1 vvz dt n1 vvz, cc cs pns31 vbz vvg px31 dt n1 vvb. (19) sermon (DIV1) 327 Page 219
3923 Saul (1. Sam. 9.16.) being but a shepheard, was suddenly by Gods spirit qualified for the ciuill gouernment. Saul (1. Sam. 9.16.) being but a shepherd, was suddenly by God's Spirit qualified for the civil government. np1 (crd np1 crd.) vbg p-acp dt n1, vbds av-j p-acp npg1 n1 vvn p-acp dt j n1. (19) sermon (DIV1) 327 Page 219
3924 For the Lord neuer commanded any, but he enabled him first; For the Lord never commanded any, but he enabled him First; p-acp dt n1 av-x vvd d, cc-acp pns31 vvd pno31 ord; (19) sermon (DIV1) 327 Page 219
3925 neither hath he lesse prouided for them that should haue the administration and custody of soules. neither hath he less provided for them that should have the administration and custody of Souls. av-dx vhz pns31 av-dc vvn p-acp pno32 cst vmd vhi dt n1 cc n1 pp-f n2. (19) sermon (DIV1) 327 Page 219
3926 Moses ( Exod. 4.11.) had a tongue made him before he went; Esay had a coale from the altar before be spake; Moses (Exod 4.11.) had a tongue made him before he went; Isaiah had a coal from the altar before be spoke; np1 (np1 crd.) vhd dt n1 vvd pno31 c-acp pns31 vvd; np1 vhd dt n1 p-acp dt n1 p-acp vbi vvd; (19) sermon (DIV1) 327 Page 219
3927 Christ had his grace increased ( Luk. 2.52.) when he began to preach; for it is said, he grew in wisedome, and was corroborated in spirit; christ had his grace increased (Luk. 2.52.) when he began to preach; for it is said, he grew in Wisdom, and was corroborated in Spirit; np1 vhd po31 n1 vvd (np1 crd.) c-crq pns31 vvd pc-acp vvi; c-acp pn31 vbz vvn, pns31 vvd p-acp n1, cc vbds vvn p-acp n1; (19) sermon (DIV1) 327 Page 219
3928 and when he elected his Apostles, he praied to his Father a whole night, that he would direct his choice; and when he elected his Apostles, he prayed to his Father a Whole night, that he would Direct his choice; cc c-crq pns31 vvd po31 n2, pns31 vvd p-acp po31 n1 dt j-jn n1, cst pns31 vmd vvi po31 n1; (19) sermon (DIV1) 327 Page 219
3929 and ( Iohn 20.22.) when he had breathed on them the holy Ghost, yet hee charged them to stay at Ierusalem till they had receiued more grace, and (John 20.22.) when he had breathed on them the holy Ghost, yet he charged them to stay At Ierusalem till they had received more grace, cc (np1 crd.) c-crq pns31 vhd vvn p-acp pno32 dt j n1, av pns31 vvd pno32 pc-acp vvi p-acp np1 c-acp pns32 vhd vvn dc n1, (19) sermon (DIV1) 327 Page 219
3930 and then ( Act. 2.3.) the holy Ghost came down vpon them in clouen tongues to speake to all nations; and then (Act. 2.3.) the holy Ghost Come down upon them in cloven tongues to speak to all Nations; cc av (n1 crd.) dt j n1 vvd a-acp p-acp pno32 p-acp vvn n2 pc-acp vvi p-acp d n2; (19) sermon (DIV1) 327 Page 219
3932 In the old Testament the Priests were first anointed, that God might testifie by that oile their inuisible grace; In the old Testament the Priests were First anointed, that God might testify by that oil their invisible grace; p-acp dt j n1 dt n2 vbdr ord vvn, cst np1 vmd vvi p-acp d n1 po32 j n1; (19) sermon (DIV1) 327 Page 219
3933 and in the new Testament hands were laid on them to signifie, that that hand which had called them to this great office, would alwaies bee ready to protect them. and in the new Testament hands were laid on them to signify, that that hand which had called them to this great office, would always be ready to Pact them. cc p-acp dt j n1 n2 vbdr vvn p-acp pno32 pc-acp vvi, cst d n1 r-crq vhd vvn pno32 p-acp d j n1, vmd av vbi j pc-acp vvi pno32. (19) sermon (DIV1) 327 Page 219
3934 Who would chuse a Captaine that neuer saw the enemy in the face? or send him of an embassage, that knew not how to deliuer his message? And yet is the Lords embassage committed to them that haue no language; Who would choose a Captain that never saw the enemy in the face? or send him of an Embassy, that knew not how to deliver his message? And yet is the lords Embassy committed to them that have no language; q-crq vmd vvi dt n1 cst av-x vvd dt n1 p-acp dt n1? cc vvb pno31 pp-f dt n1, cst vvd xx c-crq pc-acp vvi po31 n1? cc av vbz dt ng1 n1 vvn p-acp pno32 cst vhb dx n1; (19) sermon (DIV1) 327 Page 219
3935 whereas the shepheards of Gods sheepe must bee watchfull to defend their charge from wolues, carefull to bring them home that stray, whereas the shepherds of God's sheep must be watchful to defend their charge from wolves, careful to bring them home that stray, cs dt n2 pp-f npg1 n1 vmb vbi j pc-acp vvi po32 n1 p-acp n2, j pc-acp vvi pno32 av-an cst vvb, (19) sermon (DIV1) 327 Page 220
3936 and skilfull to heale them that are wounded. and skilful to heal them that Are wounded. cc j pc-acp vvi pno32 cst vbr vvn. (19) sermon (DIV1) 327 Page 220
3937 Make no yong plant (1. Tim. 3.6.) a Minister, saith Paul: and though Paul himselfe ( Act. 22.13.) was suddenly called to preach, Make no young plant (1. Tim. 3.6.) a Minister, Says Paul: and though Paul himself (Act. 22.13.) was suddenly called to preach, n1 dx j n1 (crd np1 crd.) dt n1, vvz np1: cc cs np1 px31 (n1 crd.) vbds av-j vvn pc-acp vvi, (19) sermon (DIV1) 327 Page 220
3938 and Amos from his sheephooke, ( Amos 7.15.) to prophesie, let vs know that the Lord that called them, had power to giue them gifts in a moment: and Amos from his sheephook, (Amos 7.15.) to prophesy, let us know that the Lord that called them, had power to give them Gifts in a moment: cc np1 p-acp po31 n1, (np1 crd.) pc-acp vvi, vvb pno12 vvi d dt n1 cst vvd pno32, vhd n1 pc-acp vvi pno32 n2 p-acp dt n1: (19) sermon (DIV1) 327 Page 220
3939 for he hath the fulnesse of the holy Ghost to dispose at his pleasure: for he hath the fullness of the holy Ghost to dispose At his pleasure: c-acp pns31 vhz dt n1 pp-f dt j n1 pc-acp vvi p-acp po31 n1: (19) sermon (DIV1) 327 Page 220
3940 but men that want this power must trie the gifts first, and the Church must allow of none, but men that want this power must try the Gifts First, and the Church must allow of none, cc-acp n2 cst vvb d n1 vmb vvi dt n2 ord, cc dt n1 vmb vvi pp-f pix, (19) sermon (DIV1) 327 Page 220
3941 vnlesse they be perswaded he be such a one, that if Christ were on the earth, he would giue his consent. unless they be persuaded he be such a one, that if christ were on the earth, he would give his consent. cs pns32 vbb vvn pns31 vbi d dt pi, cst cs np1 vbdr p-acp dt n1, pns31 vmd vvi po31 n1. (19) sermon (DIV1) 327 Page 220
3942 Thirdly, learne by the word Fishermen, that the ministery is no easie, nor idle, but a laborious office: Thirdly, Learn by the word Fishermen, that the Ministry is no easy, nor idle, but a laborious office: ord, vvb p-acp dt n1 n2, cst dt n1 vbz dx j, ccx j, cc-acp dt j n1: (19) sermon (DIV1) 328 Page 220
3943 wherein they must alwaies be either casting their nets, or mending their nets, or sorting the fish, trauelling sore both night and day. wherein they must always be either casting their nets, or mending their nets, or sorting the Fish, travelling soar both night and day. c-crq pns32 vmb av vbi d vvg po32 n2, cc vvg po32 n2, cc vvg dt n1, vvg av-j d n1 cc n1. (19) sermon (DIV1) 328 Page 220
3944 As Peter could answer Christ ( Luk. 5.5.) We haue trauelled sore all night, and caught nothing: As Peter could answer christ (Luk. 5.5.) We have traveled soar all night, and caught nothing: p-acp np1 vmd vvi np1 (np1 crd.) pns12 vhb vvn av-j d n1, cc vvd pix: (19) sermon (DIV1) 328 Page 220
3945 so as they that thinke much to take this paines, are not fit for this calling. so as they that think much to take this pains, Are not fit for this calling. av c-acp pns32 cst vvb av-d pc-acp vvi d n2, vbr xx j p-acp d n-vvg. (19) sermon (DIV1) 328 Page 220
3946 For the fourth, which is their obedience: For the fourth, which is their Obedience: p-acp dt ord, r-crq vbz po32 n1: (19) sermon (DIV1) 329 Page 220
3947 it sheweth that it was more than the voice of a man, that thus wrought vpon their conscience: it shows that it was more than the voice of a man, that thus wrought upon their conscience: pn31 vvz cst pn31 vbds av-dc cs dt n1 pp-f dt n1, cst av vvn p-acp po32 n1: (19) sermon (DIV1) 329 Page 220
3948 for he secretly and inuisibly spake vnto their hearts by his spirit, and he might as easily haue drawen Caiaphas as Cephas, if it had beene his pleasure: for he secretly and invisibly spoke unto their hearts by his Spirit, and he might as Easily have drawn Caiaphas as Cephas, if it had been his pleasure: c-acp pns31 av-jn cc av-j vvd p-acp po32 n2 p-acp po31 n1, cc pns31 vmd c-acp av-j vhb vvn n2 p-acp np1, cs pn31 vhd vbn po31 n1: (19) sermon (DIV1) 329 Page 220
3949 for he mollifieth the soule on the sudden, and can open the doores of death with the least breath of his mouth. for he mollifieth the soul on the sudden, and can open the doors of death with the least breath of his Mouth. c-acp pns31 vvz dt n1 p-acp dt j, cc vmb vvi dt n2 pp-f n1 p-acp dt ds n1 pp-f po31 n1. (19) sermon (DIV1) 329 Page 220
3950 Secondly learne, that no affection or delight ought to make vs to forsake, or driue vs from following Christ in our calling. Secondly Learn, that no affection or delight ought to make us to forsake, or driven us from following christ in our calling. ord vvb, cst dx n1 cc n1 vmd pc-acp vvi pno12 pc-acp vvi, cc vvi pno12 p-acp vvg np1 p-acp po12 n-vvg. (19) sermon (DIV1) 330 Page 220
3951 These men we see left their father whom they loued, and their nets by which they liued: These men we see left their father whom they loved, and their nets by which they lived: np1 n2 pns12 vvb vvn po32 n1 r-crq pns32 vvd, cc po32 n2 p-acp r-crq pns32 vvd: (19) sermon (DIV1) 330 Page 220
4013 as ( Luk. 22.3.) it is said, that Sathan entred into Iudas before the Passeouer, as (Luk. 22.3.) it is said, that Sathan entered into Iudas before the Passover, c-acp (np1 crd.) pn31 vbz vvn, cst np1 vvd p-acp np1 p-acp dt np1, (20) sermon (DIV1) 339 Page 224
3952 and (1. King 19.19.) Elizeus left his oxen and made haste after Eliah had cast his mantle on him. and (1. King 19.19.) Elisha left his oxen and made haste After Elijah had cast his mantle on him. cc (crd n1 crd.) np1 vvd po31 n2 cc vvd n1 p-acp np1 vhd vvn po31 n1 p-acp pno31. (19) sermon (DIV1) 330 Page 220
3953 And ( Mat. 8.21.) one whom Christ called, would but haue done his duty to haue buried his father, and was not permitted. And (Mathew 8.21.) one whom christ called, would but have done his duty to have buried his father, and was not permitted. cc (np1 crd.) crd r-crq np1 vvd, vmd cc-acp vhb vdn po31 n1 pc-acp vhi vvn po31 n1, cc vbds xx vvn. (19) sermon (DIV1) 330 Page 220
3954 Howbeit heere men must beware of two extremities: first, that they frame not excuses, but willingly leaue their nets when they are called. Howbeit Here men must beware of two extremities: First, that they frame not excuses, but willingly leave their nets when they Are called. a-acp av n2 vmb vvi pp-f crd n2: ord, cst pns32 vvb xx n2, cc-acp av-j vvi po32 n2 c-crq pns32 vbr vvn. (19) sermon (DIV1) 330 Page 220
3955 Secondly, that they leaue them not till they be called, and leaue into the Ministery of themselues; Secondly, that they leave them not till they be called, and leave into the Ministry of themselves; ord, cst pns32 vvb pno32 xx c-acp pns32 vbb vvn, cc vvi p-acp dt n1 pp-f px32; (19) sermon (DIV1) 330 Page 220
3956 being as fit for it as a blind man to be a painter. For the last point which is the effect that came of Christs teaching: being as fit for it as a blind man to be a painter. For the last point which is the Effect that Come of Christ teaching: vbg a-acp j c-acp pn31 p-acp dt j n1 pc-acp vbi dt n1. p-acp dt ord n1 r-crq vbz dt n1 cst vvd pp-f npg1 vvg: (19) sermon (DIV1) 330 Page 220
3957 it is said, The multitude followed him, where learne, that when the Gospell is fresh and greene, it is said, The multitude followed him, where Learn, that when the Gospel is fresh and green, pn31 vbz vvn, dt n1 vvd pno31, c-crq vvi, cst c-crq dt n1 vbz j cc j-jn, (19) sermon (DIV1) 331 Page 221
3958 and first flourisheth, men are very greedy to taste of it: and First flourishes, men Are very greedy to taste of it: cc ord vvz, n2 vbr av j pc-acp vvi pp-f pn31: (19) sermon (DIV1) 331 Page 221
3959 but if it continue long among them, euen Manna proueth horsebread, and men are soone weary of it. but if it continue long among them, even Manna Proves horsebread, and men Are soon weary of it. cc-acp cs pn31 vvb av-j p-acp pno32, av n1 vvz n1, cc n2 vbr av j pp-f pn31. (19) sermon (DIV1) 331 Page 221
3960 For so it fell out with this people, against whom Mat. 11.23. Christ denounceth a fearefull iudgement for their vnbeliefe, making them worse than Tyrus and Sydon, which were before condemned. For so it fell out with this people, against whom Mathew 11.23. christ Denounceth a fearful judgement for their unbelief, making them Worse than Tyre and Sidon, which were before condemned. p-acp av pn31 vvd av p-acp d n1, p-acp r-crq np1 crd. np1 vvz dt j n1 p-acp po32 n1, vvg pno32 av-jc cs np1 cc np1, r-crq vbdr a-acp vvn. (19) sermon (DIV1) 331 Page 221
3961 Whereby we may see, how dangerous it is to grow cold in our first loue of the truth, Whereby we may see, how dangerous it is to grow cold in our First love of the truth, c-crq pns12 vmb vvi, c-crq j pn31 vbz pc-acp vvi j-jn p-acp po12 ord n1 pp-f dt n1, (19) sermon (DIV1) 331 Page 221
3962 and to suspect them that in a preposterous zeale will seeme to run after Christ, bragging with the yoong man in the Gospell, that they haue kept the commandements, and to suspect them that in a preposterous zeal will seem to run After christ, bragging with the young man in the Gospel, that they have kept the Commandments, cc pc-acp vvi pno32 d p-acp dt j n1 vmb vvi pc-acp vvi p-acp np1, vvg p-acp dt j n1 p-acp dt n1, cst pns32 vhb vvn dt n2, (19) sermon (DIV1) 331 Page 221
3963 and yet know not the least point of charity, how to distribute to the poore. and yet know not the least point of charity, how to distribute to the poor. cc av vvb xx dt ds n1 pp-f n1, c-crq pc-acp vvi p-acp dt j. (19) sermon (DIV1) 331 Page 221
3964 LVKE. 11. vers. 24, 25, 26. LUKE. 11. vers. 24, 25, 26. np1. crd fw-la. crd, crd, crd (20) sermon (DIV1) 331 Page 221
3965 When the vncleane spirit is gone out of a man, hee walketh through dry places seeking rest: When the unclean Spirit is gone out of a man, he walks through dry places seeking rest: c-crq dt j n1 vbz vvn av pp-f dt n1, pns31 vvz p-acp j n2 vvg n1: (20) sermon (DIV1) 332 Page 221
3966 and when he findeth none, he saith, I will returne to my house whence I came out: and when he finds none, he Says, I will return to my house whence I Come out: cc c-crq pns31 vvz pix, pns31 vvz, pns11 vmb vvi p-acp po11 n1 c-crq pns11 vvd av: (20) sermon (DIV1) 332 Page 221
3967 And when he commeth, he s••deth it swept and garnished: And when he comes, he s••deth it swept and garnished: cc c-crq pns31 vvz, pns31 vvz pn31 vvn cc vvn: (20) sermon (DIV1) 333 Page 221
3968 Then goeth he and taketh seuen other spirits worse than himselfe, and they enter in and dwell there, Then Goes he and Takes seuen other spirits Worse than himself, and they enter in and dwell there, av vvz pns31 cc vvz crd j-jn n2 jc cs px31, cc pns32 vvb p-acp cc vvi a-acp, (20) sermon (DIV1) 334 Page 221
3969 so the last state of that man is worse than the first. IN this text there bee fiue points to bee obserued: so the last state of that man is Worse than the First. IN this text there be fiue points to be observed: av dt ord n1 pp-f d n1 vbz jc cs dt ord. p-acp d n1 pc-acp vbi crd n2 pc-acp vbi vvn: (20) sermon (DIV1) 334 Page 221
3970 first, what is meant by the going out of the spirit: First, what is meant by the going out of the Spirit: ord, r-crq vbz vvn p-acp dt vvg av pp-f dt n1: (20) sermon (DIV1) 335 Page 221
3971 secondly, his behauiour after his departure, namely, that there is a restlesse desire in Sathan to reenter into his former habitation: secondly, his behaviour After his departure, namely, that there is a restless desire in Sathan to reenter into his former habitation: ord, po31 n1 p-acp po31 n1, av, cst pc-acp vbz dt j n1 p-acp np1 pc-acp vvi p-acp po31 j n1: (20) sermon (DIV1) 335 Page 221
3972 thirdly, the fit opportunities hee obserueth for the regaining of his possession: Thirdly, the fit opportunities he observeth for the regaining of his possession: ord, dt j n2 pns31 vvz p-acp dt n-vvg pp-f po31 n1: (20) sermon (DIV1) 335 Page 221
3973 there be two set downe in this place, hee staieth till he finds it swept and garnished, there be two Set down in this place, he stayeth till he finds it swept and garnished, pc-acp vbi crd vvn a-acp p-acp d n1, pns31 vvz c-acp pns31 vvz pn31 vvn cc vvn, (20) sermon (DIV1) 335 Page 222
3974 and a third is expressed Mat. 12.44. he findeth it empty: and a third is expressed Mathew 12.44. he finds it empty: cc dt ord vbz vvn np1 crd. pns31 vvz pn31 j: (20) sermon (DIV1) 335 Page 222
3975 that is, deuoid of all cares, quiet, and swept of the grace of God, and yet notably garnished with hypocrisie: that is, devoid of all Cares, quiet, and swept of the grace of God, and yet notably garnished with hypocrisy: cst vbz, j pp-f d n2, j-jn, cc vvn pp-f dt n1 pp-f np1, cc av av-j vvn p-acp n1: (20) sermon (DIV1) 335 Page 222
3976 fourthly, the vehement inuasion he maketh at his reentry, that hee will so garrison and lay such munition about the house, fourthly, the vehement invasion he makes At his reentry, that he will so garrison and lay such munition about the house, j, dt j n1 pns31 vvz p-acp po31 n1, cst pns31 vmb av n1 cc vvi d n1 p-acp dt n1, (20) sermon (DIV1) 335 Page 222
3977 as he will neuer be dispossessed againe, for he bringeth seuen spirits worse than himselfe, the Lord doth so darken the hart of that man, that was for a while, enlightned: as he will never be dispossessed again, for he brings seuen spirits Worse than himself, the Lord does so darken the heart of that man, that was for a while, enlightened: c-acp pns31 vmb av-x vbi vvn av, c-acp pns31 vvz crd n2 av-jc cs px31, dt n1 vdz av vvi dt n1 pp-f d n1, cst vbds p-acp dt n1, vvd: (20) sermon (DIV1) 335 Page 222
3978 fiftly, the lamentable and damnable estate of such a man: his end is worse than his beginning. Fifty, the lamentable and damnable estate of such a man: his end is Worse than his beginning. ord, dt j cc j n1 pp-f d dt n1: png31 n1 vbz jc cs po31 n1. (20) sermon (DIV1) 335 Page 222
3979 For the first, how Sathan is said to be cast out, wee must vnderstand: so cast out, as he still continueth in: For the First, how Sathan is said to be cast out, we must understand: so cast out, as he still Continueth in: p-acp dt ord, c-crq np1 vbz vvn pc-acp vbi vvn av, pns12 vmb vvi: av vvd av, c-acp pns31 av vvz p-acp: (20) sermon (DIV1) 336 Page 222
3980 for if he were once vtterly dispossessed, then could he neuer returne againe. for if he were once utterly dispossessed, then could he never return again. c-acp cs pns31 vbdr a-acp av-j vvn, av vmd pns31 av-x vvi av. (20) sermon (DIV1) 336 Page 222
3981 And this kind of casting out heere meant, is matched with diuers other places of the Scripture; as Heb. 6.5. It is impossible, that they which haue tasted of the good word of God, if they fall away should be renued againe. And Heb. 10.25. And this kind of casting out Here meant, is matched with diverse other places of the Scripture; as Hebrew 6.5. It is impossible, that they which have tasted of the good word of God, if they fallen away should be renewed again. And Hebrew 10.25. cc d n1 pp-f vvg av av vvn, vbz vvn p-acp j j-jn n2 pp-f dt n1; c-acp np1 crd. pn31 vbz j, cst pns32 r-crq vhb vvn pp-f dt j n1 pp-f np1, cs pns32 vvb av vmd vbi vvd av. np1 np1 crd. (20) sermon (DIV1) 336 Page 222
3982 If wee sinne willingly after we haue receiued the knowledge of truth, there remaines no more satisfaction or sacrifice for sinne: and 2. Pet. 2.21. It had beene better neuer to haue knowen the way of truth, than after they haue knowen it to turne from it. If we sin willingly After we have received the knowledge of truth, there remains no more satisfaction or sacrifice for sin: and 2. Pet. 2.21. It had been better never to have known the Way of truth, than After they have known it to turn from it. cs pns12 vvb av-j c-acp pns12 vhb vvn dt n1 pp-f n1, a-acp vvz av-dx dc n1 cc n1 p-acp n1: cc crd np1 crd. pn31 vhd vbn jc av-x pc-acp vhi vvn dt n1 pp-f n1, cs c-acp pns32 vhb vvn pn31 pc-acp vvi p-acp pn31. (20) sermon (DIV1) 336 Page 222
3983 If a man then may know the truth and yet forsake it; bee enlightned, and yet fall away; If a man then may know the truth and yet forsake it; be enlightened, and yet fallen away; cs dt n1 av vmb vvi dt n1 cc av vvb pn31; vbb vvn, cc av vvb av; (20) sermon (DIV1) 336 Page 222
3984 be sanctified, and yet crucifie Christ againe: be sanctified, and yet crucify christ again: vbb vvn, cc av vvi np1 av: (20) sermon (DIV1) 336 Page 222
3985 by the same reason may Sathan be cast out of a man, and yet continue in that man. by the same reason may Sathan be cast out of a man, and yet continue in that man. p-acp dt d n1 vmb np1 vbb vvn av pp-f dt n1, cc av vvb p-acp d n1. (20) sermon (DIV1) 336 Page 222
3986 For when these tearmes be thus vsed, either of casting out Sathan, or of letting in the truth: For when these terms be thus used, either of casting out Sathan, or of letting in the truth: p-acp c-crq d n2 vbb av vvn, av-d pp-f vvg av np1, cc pp-f vvg p-acp dt n1: (20) sermon (DIV1) 336 Page 222
3987 and yet by the sequel of the words vsed by the spirit, we see the ruine of such men set downe, wee must neuer take it for any effectuall working of the spirit of God, and yet by the sequel of the words used by the Spirit, we see the ruin of such men Set down, we must never take it for any effectual working of the Spirit of God, cc av p-acp dt n1 pp-f dt n2 vvn p-acp dt n1, pns12 vvb dt n1 pp-f d n2 vvn a-acp, pns12 vmb av-x vvi pn31 p-acp d j n-vvg pp-f dt n1 pp-f np1, (20) sermon (DIV1) 336 Page 222
3988 but onely of the greatnesse of the Lords mercy offered them in the outward meanes of their saluation, but only of the greatness of the lords mercy offered them in the outward means of their salvation, cc-acp av-j pp-f dt n1 pp-f dt n2 n1 vvd pno32 p-acp dt j n2 pp-f po32 n1, (20) sermon (DIV1) 336 Page 222
3989 namely, in the word and Sacraments to cast out Sathan: according as it is said, Luk. 10.11. The kingdome of God was come neere them, but not at them: namely, in the word and Sacraments to cast out Sathan: according as it is said, Luk. 10.11. The Kingdom of God was come near them, but not At them: av, p-acp dt n1 cc n2 pc-acp vvi av np1: vvg p-acp pn31 vbz vvn, np1 crd. dt n1 pp-f np1 vbds vvn av-j pno32, cc-acp xx p-acp pno32: (20) sermon (DIV1) 336 Page 222
3990 or as ( Luk. 17.21.) Christ speaking to the Pharisies, saith: or as (Luk. 17.21.) christ speaking to the Pharisees, Says: cc c-acp (np1 crd.) np1 vvg p-acp dt np2, vvz: (20) sermon (DIV1) 336 Page 222
3991 The kingdome of God is within you, as if he should haue said, Ye looke about for a Messias, The Kingdom of God is within you, as if he should have said, You look about for a Messias, dt n1 pp-f np1 vbz p-acp pn22, c-acp cs pns31 vmd vhi vvn, pn22 vvb a-acp p-acp dt np1, (20) sermon (DIV1) 336 Page 222
3992 as if hee were absent, but he is euen among you, and in the middest of you, though not by spirituall operation. as if he were absent, but he is even among you, and in the midst of you, though not by spiritual operation. c-acp cs pns31 vbdr j, cc-acp pns31 vbz av p-acp pn22, cc p-acp dt n1 pp-f pn22, cs xx p-acp j n1. (20) sermon (DIV1) 336 Page 222
3993 So that obserue hence, that as often as we partake of any of the Lords graces, it is to cast out Sathan, So that observe hence, that as often as we partake of any of the lords graces, it is to cast out Sathan, av cst vvb av, cst c-acp av c-acp pns12 vvb pp-f d pp-f dt n2 n2, pn31 vbz pc-acp vvi av np1, (20) sermon (DIV1) 336 Page 223
3994 and to root out his kingdome in vs, though we receiue it not with that effect it should haue: and to root out his Kingdom in us, though we receive it not with that Effect it should have: cc pc-acp vvi av po31 n1 p-acp pno12, cs pns12 vvb pn31 xx p-acp d n1 pn31 vmd vhi: (20) sermon (DIV1) 336 Page 223
3995 and therfore though that for a time Sathan seemeth to haue lost his dominion in vs, and Therefore though that for a time Sathan seems to have lost his dominion in us, cc av cs cst p-acp dt n1 np1 vvz pc-acp vhi vvn po31 n1 p-acp pno12, (20) sermon (DIV1) 336 Page 223
3996 yet by the vnright receiuing of Gods blessings, and the vnreuerent vsing of them, he doth still continue in vs. yet by the unright receiving of God's blessings, and the unreverent using of them, he does still continue in us av p-acp dt j n-vvg pp-f npg1 n2, cc dt j vvg pp-f pno32, pns31 vdz av vvi p-acp pno12 (20) sermon (DIV1) 336 Page 223
3997 Againe, so far Sathan may be said to be cast out of a man, and yet he a reprobate, Again, so Far Sathan may be said to be cast out of a man, and yet he a Reprobate, av, av av-j np1 vmb vbi vvn pc-acp vbi vvn av pp-f dt n1, cc av pns31 dt n-jn, (20) sermon (DIV1) 337 Page 223
3998 as the spirit may be said to bee quenched in a man, and yet he a Christian: as the Spirit may be said to be quenched in a man, and yet he a Christian: c-acp dt n1 vmb vbi vvn pc-acp vbi vvn p-acp dt n1, cc av pns31 dt np1: (20) sermon (DIV1) 337 Page 223
3999 and that the comfort of a Christian may be much abated and sore eclipsed, if we will not beleeue it. and that the Comfort of a Christian may be much abated and soar eclipsed, if we will not believe it. cc cst dt n1 pp-f dt njp vmb vbi av-d vvn cc av-j vvn, cs pns12 vmb xx vvi pn31. (20) sermon (DIV1) 337 Page 223
4000 Dauid may wel perswade vs, who found such leannesse and emptinesse of grace in him, as if he had beene but newly entred into the schoole of Christ: David may well persuade us, who found such leanness and emptiness of grace in him, as if he had been but newly entered into the school of christ: np1 vmb av vvi pno12, r-crq vvd d n1 cc n1 pp-f n1 p-acp pno31, c-acp cs pns31 vhd vbn cc-acp av-j vvn p-acp dt n1 pp-f np1: (20) sermon (DIV1) 337 Page 223
4001 when after his long profession of God, & yet after a tedious hypocrisie had ouergrowne his soule, he cried out, ( Psal. 51.) Lord create a new spirit in me, as if he had not had it before: when After his long profession of God, & yet After a tedious hypocrisy had overgrown his soul, he cried out, (Psalm 51.) Lord create a new Spirit in me, as if he had not had it before: c-crq p-acp po31 j n1 pp-f np1, cc av p-acp dt j n1 vhd vvn po31 n1, pns31 vvd av, (np1 crd) n1 vvb dt j n1 p-acp pno11, c-acp cs pns31 vhd xx vhn pn31 p-acp: (20) sermon (DIV1) 337 Page 223
4002 euen so may the vncleane and euill spirit bee like the snow hidden in the thicke clouds, even so may the unclean and evil Spirit be like the snow hidden in the thick Clouds, av av vmb dt j cc j-jn n1 vbi av-j dt n1 vvn p-acp dt j n2, (20) sermon (DIV1) 337 Page 223
4003 and as fire raked vp in the ashes that the heat when it breaketh foorth may be the greater: and as fire raked up in the Ashes that the heat when it breaks forth may be the greater: cc p-acp n1 vvd a-acp p-acp dt n2 cst dt n1 c-crq pn31 vvz av vmb vbi dt jc: (20) sermon (DIV1) 337 Page 223
4004 for euen in the powers of thy body and soule, there may be an interruption of the soueraignty of sinne for a season, leauing notwithstanding some grosse sinnes of a wicked conuersation behind him, that when he wandreth abroad, he may make thee know he hath a home in thy heart, for even in the Powers of thy body and soul, there may be an interruption of the sovereignty of sin for a season, leaving notwithstanding Some gross Sins of a wicked Conversation behind him, that when he wanders abroad, he may make thee know he hath a home in thy heart, c-acp av p-acp dt n2 pp-f po21 n1 cc n1, pc-acp vmb vbi dt n1 pp-f dt n1 pp-f n1 p-acp dt n1, vvg a-acp d j n2 pp-f dt j n1 p-acp pno31, cst c-crq pns31 vvz av, pns31 vmb vvi pno21 vvb pns31 vhz dt n1-an p-acp po21 n1, (20) sermon (DIV1) 337 Page 223
4005 and that this abatement of his power in thee for a time, may make thy sinne at length more vgly and enormous than before. and that this abatement of his power in thee for a time, may make thy sin At length more ugly and enormous than before. cc cst d n1 pp-f po31 n1 p-acp pno21 p-acp dt n1, vmb vvi po21 n1 p-acp n1 av-dc j cc j cs a-acp. (20) sermon (DIV1) 337 Page 223
4006 Againe, Sathan may be cast out in the iudgement of the man himselfe, the Lord giuing him the spirit of slumber, that he perswadeth himselfe so: Again, Sathan may be cast out in the judgement of the man himself, the Lord giving him the Spirit of slumber, that he Persuadeth himself so: av, np1 vmb vbi vvn av p-acp dt n1 pp-f dt n1 px31, dt n1 vvg pno31 dt n1 pp-f n1, cst pns31 vvz px31 av: (20) sermon (DIV1) 338 Page 223
4007 or in the iudgement of the Church Sathan may seeme to be cast out, when in all outward exercises of religion he conformeth himselfe like a Christian: or in the judgement of the Church Sathan may seem to be cast out, when in all outward exercises of Religion he conformeth himself like a Christian: cc p-acp dt n1 pp-f dt n1 np1 vmb vvi pc-acp vbi vvn av, c-crq p-acp d j n2 pp-f n1 pns31 vvz px31 av-j dt njp: (20) sermon (DIV1) 338 Page 223
4008 for who would haue thought otherwise of Iudas, being a disciple and one of Christ his scholars, till the Lord discouered his hypocrisie? Yea Sathan may seeme both to the man himselfe, for who would have Thought otherwise of Iudas, being a disciple and one of christ his Scholars, till the Lord discovered his hypocrisy? Yea Sathan may seem both to the man himself, p-acp r-crq vmd vhi vvn av pp-f np1, vbg dt n1 cc crd pp-f np1 po31 n2, c-acp dt n1 vvd po31 n1? uh np1 vmb vvi d p-acp dt n1 px31, (20) sermon (DIV1) 338 Page 223
4009 and to the Church to bee cast out, and yet not to be so indeed: as appeareth Luk. 8.18. where it is said: and to the Church to be cast out, and yet not to be so indeed: as appears Luk. 8.18. where it is said: cc p-acp dt n1 pc-acp vbi vvn av, cc av xx pc-acp vbi av av: c-acp vvz np1 crd. c-crq pn31 vbz vvn: (20) sermon (DIV1) 338 Page 223
4010 Euen that shall be taken away which hee seemeth to haue: Even that shall be taken away which he seems to have: av cst vmb vbi vvn av r-crq pns31 vvz pc-acp vhi: (20) sermon (DIV1) 338 Page 223
4011 Lastly, as the vncleane spirit may bee said to come into a man when he was in him before, Lastly, as the unclean Spirit may be said to come into a man when he was in him before, ord, c-acp dt j n1 vmb vbi vvn pc-acp vvi p-acp dt n1 c-crq pns31 vbds p-acp pno31 a-acp, (20) sermon (DIV1) 339 Page 224
4012 because in comming in, there commeth in a more forcible and stronger illusion of Sathan than there was before: Because in coming in, there comes in a more forcible and Stronger illusion of Sathan than there was before: c-acp p-acp vvg p-acp, a-acp vvz p-acp dt av-dc j cc jc n1 pp-f np1 cs a-acp vbds a-acp: (20) sermon (DIV1) 339 Page 224
4014 and we cannot thinke that the spirit of God was in him before: for he was a thiefe, and carried the bagge, and paid himselfe for the carriage: and we cannot think that the Spirit of God was in him before: for he was a thief, and carried the bag, and paid himself for the carriage: cc pns12 vmbx vvi cst dt n1 pp-f np1 vbds p-acp pno31 a-acp: c-acp pns31 vbds dt n1, cc vvd dt n1, cc vvd px31 p-acp dt n1: (20) sermon (DIV1) 339 Page 224
4015 and yet ( Iohn 13.27.) it is said precisely, that Sathan entred into Iudas after the soppe, meaning, by entring in a greater power than there was before. and yet (John 13.27.) it is said precisely, that Sathan entered into Iudas After the sop, meaning, by entering in a greater power than there was before. cc av (np1 crd.) pn31 vbz vvn av-j, cst np1 vvd p-acp np1 p-acp dt n1, n1, p-acp vvg p-acp dt jc n1 cs a-acp vbds a-acp. (20) sermon (DIV1) 339 Page 224
4016 Euen so he may be said to go out, and to be cast out, when hee is not let in for a time, that after he may be giuen vp into a reprobate sense: Eve so he may be said to go out, and to be cast out, when he is not let in for a time, that After he may be given up into a Reprobate sense: np1 av pns31 vmb vbi vvn pc-acp vvi av, cc pc-acp vbi vvn av, c-crq pns31 vbz xx vvn p-acp p-acp dt n1, cst c-acp pns31 vmb vbi vvn a-acp p-acp dt j-jn n1: (20) sermon (DIV1) 339 Page 224
4017 for it was but a weake kind of Sun-shine that euer appeared in his life. for it was but a weak kind of Sunshine that ever appeared in his life. c-acp pn31 vbds p-acp dt j n1 pp-f n1 cst av vvd p-acp po31 n1. (20) sermon (DIV1) 339 Page 224
4018 Hence obserue, that so much is Sathan cast out of vs, as sin 〈 ◊ 〉 cast out of vs: Hence observe, that so much is Sathan cast out of us, as since 〈 ◊ 〉 cast out of us: av vvi, cst av d vbz np1 vvn av pp-f pno12, c-acp n1 〈 sy 〉 vvd av pp-f pno12: (20) sermon (DIV1) 340 Page 224
4019 for Sathan fighteth against vs with two weapons: first, with that he found within vs, which is flesh and bloud: for Sathan fights against us with two weapons: First, with that he found within us, which is Flesh and blood: c-acp np1 vvz p-acp pno12 p-acp crd n2: ord, p-acp cst pns31 vvd p-acp pno12, r-crq vbz n1 cc n1: (20) sermon (DIV1) 340 Page 224
4020 secondly, by that he brought vpon vs, which is death. secondly, by that he brought upon us, which is death. ord, p-acp cst pns31 vvd p-acp pno12, r-crq vbz n1. (20) sermon (DIV1) 340 Page 224
4021 Why then the speciall weapon wherewith he striketh vs being our corruptions, they must be cut off and east away, Why then the special weapon wherewith he striketh us being our corruptions, they must be Cut off and east away, uh-crq av dt j n1 c-crq pns31 vvz pno12 vbg po12 n2, pns32 vmb vbi vvn a-acp cc n1 av, (20) sermon (DIV1) 340 Page 224
4022 or else Sathan himselfe is not vanquished. or Else Sathan himself is not vanquished. cc av np1 px31 vbz xx vvn. (20) sermon (DIV1) 340 Page 224
4023 If thou therefore wilt saie hee be cast out of thee, shew what alteration there is in thy life, If thou Therefore wilt say he be cast out of thee, show what alteration there is in thy life, cs pns21 av vm2 vvi pns31 vbb vvn av pp-f pno21, vvb r-crq n1 a-acp vbz p-acp po21 n1, (20) sermon (DIV1) 340 Page 224
4024 and what change in thy affections; and what change in thy affections; cc r-crq n1 p-acp po21 n2; (20) sermon (DIV1) 340 Page 224
4025 if the greatest part be not pietie in religion, and puritie in conuersation, be sure Sathan hath more weapons in thee than God: if the greatest part be not piety in Religion, and purity in Conversation, be sure Sathan hath more weapons in thee than God: cs dt js n1 vbb xx n1 p-acp n1, cc n1 p-acp n1, vbb j np1 vhz dc n2 p-acp pno21 cs np1: (20) sermon (DIV1) 340 Page 224
4026 for as Christ saith, Ioh. 8.44. Yee are of the diuell, for yee do his workes. for as christ Says, John 8.44. Ye Are of the Devil, for ye do his works. c-acp c-acp np1 vvz, np1 crd. pn22 vbr pp-f dt n1, c-acp pn22 vdb po31 n2. (20) sermon (DIV1) 340 Page 224
4027 And therefore euery one must make this examination with himselfe, that if of a despiser and vnreuerent speaker of the word of God, he doe not now shew his words to be such as may giue grace to the hearers. And Therefore every one must make this examination with himself, that if of a despiser and unreverent speaker of the word of God, he do not now show his words to be such as may give grace to the hearers. cc av d pi vmb vvi d n1 p-acp px31, cst cs pp-f dt n1 cc j n1 pp-f dt n1 pp-f np1, pns31 vdb xx av vvi po31 n2 pc-acp vbi d c-acp vmb vvi n1 p-acp dt n2. (20) sermon (DIV1) 340 Page 224
4028 Sathans weapon still remaineth in him: for this is the argument Saint Paul vseth, Rom. 6.19. Satan's weapon still remains in him: for this is the argument Saint Paul uses, Rom. 6.19. npg1 n1 av vvz p-acp pno31: c-acp d vbz dt n1 n1 np1 vvz, np1 crd. (20) sermon (DIV1) 340 Page 224
4029 As when we were seruants to vncleannesse we did commit iniquitie; As when we were Servants to uncleanness we did commit iniquity; p-acp c-crq pns12 vbdr n2 p-acp n1 pns12 vdd vvi n1; (20) sermon (DIV1) 340 Page 224
4030 so now being seruants vnto righteousnesse, we must haue our fruit in holinesse of life, that our end may be saluation: so now being Servants unto righteousness, we must have our fruit in holiness of life, that our end may be salvation: av av vbg n2 p-acp n1, pns12 vmb vhi po12 n1 p-acp n1 pp-f n1, cst po12 n1 vmb vbi n1: (20) sermon (DIV1) 340 Page 224
4031 Secondly, obserue since Sathan may be cast out of thee in thine owne iudgement, and in the opinion of those with whom thou liuest, Secondly, observe since Sathan may be cast out of thee in thine own judgement, and in the opinion of those with whom thou Livest, ord, vvb p-acp np1 vmb vbi vvn av pp-f pno21 p-acp po21 d n1, cc p-acp dt n1 pp-f d p-acp ro-crq pns21 vv2, (20) sermon (DIV1) 341 Page 224
4032 and yet be besieging thy soule with hypocrisie; and yet be besieging thy soul with hypocrisy; cc av vbi vvg po21 n1 p-acp n1; (20) sermon (DIV1) 341 Page 224
4033 that thou must labour to get good euidence of the spirit of God, that thou art Christs: that thou must labour to get good evidence of the Spirit of God, that thou art Christ: cst pns21 vmb vvi pc-acp vvi j n1 pp-f dt n1 pp-f np1, cst pns21 vb2r npg1: (20) sermon (DIV1) 341 Page 224
4034 which especially thou shalt performe by winning the spirit of humilitie to dwel within thee. For if thou doest publikely vaunt and bragge how fruitfull thou art in thy profession, which especially thou shalt perform by winning the Spirit of humility to dwell within thee. For if thou dost publicly vaunt and brag how fruitful thou art in thy profession, q-crq av-j pns21 vm2 vvi p-acp vvg dt n1 pp-f n1 pc-acp vvi p-acp pno21. p-acp cs pns21 vd2 av-j vvi cc vvi c-crq j pns21 vb2r p-acp po21 n1, (20) sermon (DIV1) 341 Page 225
4035 and how farre thou hast runne in a short time in Christianitie, when thou art not called thereunto by God, and how Far thou hast run in a short time in Christianity, when thou art not called thereunto by God, cc c-crq av-j pns21 vh2 vvn p-acp dt j n1 p-acp np1, c-crq pns21 vb2r xx vvn av p-acp np1, (20) sermon (DIV1) 341 Page 225
4036 but thrust forward in the pride and vanitie of thine owne heart, then maist thou with the Pharisee ( Luk. 18.14.) depart home puffed vp in thy selfe, but thrust forward in the pride and vanity of thine own heart, then Mayest thou with the Pharisee (Luk. 18.14.) depart home puffed up in thy self, cc-acp vvd av-j p-acp dt n1 cc n1 pp-f po21 d n1, av vm2 pns21 p-acp dt np1 (np1 crd.) vvb av-an vvn a-acp p-acp po21 n1, (20) sermon (DIV1) 341 Page 225
4037 and seeming to others like a painted sepulcher, when as within thou art nothing but rottennesse, and seeming to Others like a painted sepulcher, when as within thou art nothing but rottenness, cc vvg p-acp n2-jn vvb dt j-vvn n1, c-crq c-acp a-acp pns21 vb2r pix p-acp n1, (20) sermon (DIV1) 341 Page 225
4038 and farre from being iustified before God. and Far from being justified before God. cc av-j p-acp vbg vvn p-acp np1. (20) sermon (DIV1) 341 Page 225
4039 This did Salomon in his wisedome finde in his time, which made him leaue it as an example for vs to learne by, Prouerb. 30.12. that there was a generation pure in their owne eies, and yet they were not washed from their filthinesse; This did Solomon in his Wisdom find in his time, which made him leave it as an Exampl for us to Learn by, Proverb. 30.12. that there was a generation pure in their own eyes, and yet they were not washed from their filthiness; d vdd np1 p-acp po31 n1 vvi p-acp po31 n1, r-crq vvd pno31 vvi pn31 p-acp dt n1 p-acp pno12 pc-acp vvi p-acp, n1. crd. d a-acp vbds dt n1 j p-acp po32 d n2, cc av pns32 vbdr xx vvn p-acp po32 n1; (20) sermon (DIV1) 341 Page 225
4040 such as would carrie a glorious shew that they had tasted of the tree of life, such as would carry a glorious show that they had tasted of the tree of life, d c-acp vmd vvi dt j n1 cst pns32 vhd vvn pp-f dt n1 pp-f n1, (20) sermon (DIV1) 341 Page 225
4041 and such as in presumption of their owne strength, will knocke at heauen gates as due to them by desert, and such as in presumption of their own strength, will knock At heaven gates as due to them by desert, cc d c-acp p-acp n1 pp-f po32 d n1, vmb vvi p-acp n1 n2 p-acp j-jn p-acp pno32 p-acp n1, (20) sermon (DIV1) 341 Page 225
4042 when (alas) the Lord neuer knew them. when (alas) the Lord never knew them. c-crq (uh) dt n1 av-x vvd pno32. (20) sermon (DIV1) 341 Page 225
4043 Howsoeuer therefore euery Christian is in dutie to sit in iudgement vpon himselfe, yet let him know, that he must solemnly keepe this Court in his owne conscience, Howsoever Therefore every Christian is in duty to fit in judgement upon himself, yet let him know, that he must solemnly keep this Court in his own conscience, c-acp av d np1 vbz p-acp n1 pc-acp vvi p-acp n1 p-acp px31, av vvb pno31 vvi, cst pns31 vmb av-j vvi d n1 p-acp po31 d n1, (20) sermon (DIV1) 341 Page 225
4044 and there let him suruey and examine his maners and his members, his wit and his senses, how he hath vsed them: and there let him survey and examine his manners and his members, his wit and his Senses, how he hath used them: cc pc-acp vvi pno31 vvi cc vvi po31 n2 cc po31 n2, po31 n1 cc po31 n2, c-crq pns31 vhz vvn pno32: (20) sermon (DIV1) 341 Page 225
4045 and in this triall let him make the law of God his Iudge, for that shall cut him to the quicke: and in this trial let him make the law of God his Judge, for that shall Cut him to the quick: cc p-acp d n1 vvb pno31 vvi dt n1 pp-f np1 po31 n1, p-acp d vmb vvi pno31 p-acp dt j: (20) sermon (DIV1) 341 Page 225
4046 and by this shall he truely see, whether Sathan be truely cast out of him or no. and by this shall he truly see, whither Sathan be truly cast out of him or no. cc p-acp d vmb pns31 av-j vvi, cs np1 vbi av-j vvn av pp-f pno31 cc uh-dx. (20) sermon (DIV1) 341 Page 225
4047 For Sathan will teach thee to hide thy sinne, but the law will discouer it to thy face: For Sathan will teach thee to hide thy sin, but the law will discover it to thy face: p-acp np1 vmb vvi pno21 pc-acp vvi po21 n1, cc-acp dt n1 vmb vvi pn31 p-acp po21 n1: (20) sermon (DIV1) 341 Page 225
4048 if thy sinne be seene, he will double it with this temptation, that thou shalt dissemble it: if thy sin be seen, he will double it with this temptation, that thou shalt dissemble it: cs po21 n1 vbi vvn, pns31 vmb vvi pn31 p-acp d n1, cst pns21 vm2 vvi pn31: (20) sermon (DIV1) 341 Page 225
4049 but the law will set thy sinnes in order and in a ranke before thee. but the law will Set thy Sins in order and in a rank before thee. cc-acp dt n1 vmb vvi po21 n2 p-acp n1 cc p-acp dt n1 p-acp pno21. (20) sermon (DIV1) 341 Page 225
4050 If he cannot teach thee thus to beguile thy selfe and God, yet will hee mooue thee to excuse and lessen it: If he cannot teach thee thus to beguile thy self and God, yet will he move thee to excuse and lessen it: cs pns31 vmbx vvi pno21 av pc-acp vvi po21 n1 cc n1, av vmb pns31 vvi pno21 pc-acp vvi cc vvi pn31: (20) sermon (DIV1) 341 Page 225
4051 but the law shall shew it thee in such a glasse, as shall truly set foorth the vgly shape of it. but the law shall show it thee in such a glass, as shall truly Set forth the ugly shape of it. cc-acp dt n1 vmb vvi pn31 pno21 p-acp d dt n1, c-acp vmb av-j vvi av dt j n1 pp-f pn31. (20) sermon (DIV1) 341 Page 225
4052 And if when thou hast made this perfect law of God to be thy Iudge, thou canst likewise make Christ the answerer of this Iudge, And if when thou hast made this perfect law of God to be thy Judge, thou Canst likewise make christ the answerer of this Judge, cc cs c-crq pns21 vh2 vvn d j n1 pp-f np1 pc-acp vbi po21 n1, pns21 vm2 av vvi np1 dt n1 pp-f d n1, (20) sermon (DIV1) 341 Page 225
4053 and canst walke cloathed with his garments of innocencie, humilitie, and obedience, as with the garments of our elder brother, and Canst walk clothed with his garments of innocence, humility, and Obedience, as with the garments of our elder brother, cc vm2 vvi vvn p-acp po31 n2 pp-f n1, n1, cc n1, c-acp p-acp dt n2 pp-f po12 j-jn n1, (20) sermon (DIV1) 341 Page 225
4054 and out of a cleane and pure heart and affection, canst send foorth the fruits & actions of thy life, and out of a clean and pure heart and affection, Canst send forth the fruits & actions of thy life, cc av pp-f dt j cc j n1 cc n1, vm2 vvi av dt n2 cc n2 pp-f po21 n1, (20) sermon (DIV1) 341 Page 225
4055 then maist thou assure thy selfe Sathan is so cast out, as he shall neuer haue power to returne to thee againe. then Mayest thou assure thy self Sathan is so cast out, as he shall never have power to return to thee again. av vm2 pns21 vvi po21 n1 np1 vbz av vvn av, c-acp pns31 vmb av-x vhi n1 pc-acp vvi p-acp pno21 av. (20) sermon (DIV1) 341 Page 225
4056 Thirdly obserue, since Sathan may seeme to be cast out for a time by an interruption of the power and strength of sinne in a man, which at length breaketh in vpon him like whole flouds of waters: Thirdly observe, since Sathan may seem to be cast out for a time by an interruption of the power and strength of sin in a man, which At length breaks in upon him like Whole floods of waters: ord vvb, c-acp np1 vmb vvi pc-acp vbi vvn av p-acp dt n1 p-acp dt n1 pp-f dt n1 cc n1 pp-f n1 p-acp dt n1, r-crq p-acp n1 vvz p-acp p-acp pno31 av-j j-jn n2 pp-f n2: (20) sermon (DIV1) 342 Page 226
4057 that therefore if wee will haue Sathan effectually cast out of vs, we must learne not to discontinue some sinnes, and to retaine others; that Therefore if we will have Sathan effectually cast out of us, we must Learn not to discontinue Some Sins, and to retain Others; cst av cs pns12 vmb vhi np1 av-j vvd av pp-f pno12, pns12 vmb vvi xx pc-acp vvi d n2, cc pc-acp vvi n2-jn; (20) sermon (DIV1) 342 Page 226
4058 not to take vp some in the imbers, while wee suffer others to racke our soules; not to take up Some in the embers, while we suffer Others to rack our Souls; xx pc-acp vvi a-acp d p-acp dt n2, cs pns12 vvi n2-jn p-acp n1 po12 n2; (20) sermon (DIV1) 342 Page 226
4059 for one sinne nourished and maintained is sufficient to keepe possession for Sathan. for one sin nourished and maintained is sufficient to keep possession for Sathan. p-acp crd n1 vvn cc vvn vbz j pc-acp vvi n1 p-acp np1. (20) sermon (DIV1) 342 Page 226
4060 But we must loath and detest all manner of sinne with an absolute and perfect hatred, But we must loath and detest all manner of sin with an absolute and perfect hatred, cc-acp pns12 vmb vvi cc vvi d n1 pp-f n1 p-acp dt j cc j n1, (20) sermon (DIV1) 342 Page 226
4061 or else his weapon is not taken away: or Else his weapon is not taken away: cc av po31 n1 vbz xx vvn av: (20) sermon (DIV1) 342 Page 226
4062 for what praise is it for a rich man not to fall to theft, a sin whereto he is not tempted; for what praise is it for a rich man not to fallen to theft, a since whereto he is not tempted; p-acp r-crq n1 vbz pn31 p-acp dt j n1 xx pc-acp vvi p-acp n1, dt n1 c-crq pns31 vbz xx vvn; (20) sermon (DIV1) 342 Page 226
4063 or for a begger not to slip into briberie, a sinne that is kept farre from him; or for a beggar not to slip into bribery, a sin that is kept Far from him; cc p-acp dt n1 xx pc-acp vvi p-acp n1, dt n1 cst vbz vvn av-j p-acp pno31; (20) sermon (DIV1) 342 Page 226
4064 or what is it to keepe thy body cleane from filthinesse, if thou defile thy tongue with euill speeches? It was nothing for Herod to heare Iohn Baptist gladly, since he kept his bed polluted with incest, or what is it to keep thy body clean from filthiness, if thou defile thy tongue with evil Speeches? It was nothing for Herod to hear John Baptist gladly, since he kept his Bed polluted with Incest, cc q-crq vbz pn31 pc-acp vvi po21 n1 av-j p-acp n1, cs pns21 vvb po21 n1 p-acp j-jn n2? pn31 vbds pix p-acp np1 pc-acp vvi np1 np1 av-j, c-acp pns31 vvd po31 n1 vvn p-acp n1, (20) sermon (DIV1) 342 Page 226
4065 for the sweetnesse of this sinne did so possesse him, Matth. 14.3. that for Herodias the strumpets sake Iohn was bound and beheaded. for the sweetness of this sin did so possess him, Matthew 14.3. that for Herodias the strumpets sake John was bound and beheaded. p-acp dt n1 pp-f d n1 vdd av vvi pno31, np1 crd. cst p-acp np1 dt ng1 n1 np1 vbds vvn cc vvn. (20) sermon (DIV1) 342 Page 226
4066 A liuely example wee haue of this (2. King. 5.18.) in Naamun the Syrian, who vowed vnto the Prophet to worship none but the Lord: A lively Exampl we have of this (2. King. 5.18.) in Naamun the Syrian, who vowed unto the Prophet to worship none but the Lord: dt j n1 pns12 vhb pp-f d (crd n1. crd.) p-acp j dt jp, r-crq vvd p-acp dt n1 pc-acp vvi pix cc-acp dt n1: (20) sermon (DIV1) 342 Page 226
4067 heere was Sathan cast out of him in good measure: Here was Sathan cast out of him in good measure: av vbds np1 vvn av pp-f pno31 p-acp j n1: (20) sermon (DIV1) 342 Page 226
4068 Yet when I go (saith he) with my master into the house of Rimmon, Yet when I go (Says he) with my master into the house of Rimmon, av c-crq pns11 vvb (vvz pns31) p-acp po11 n1 p-acp dt n1 pp-f np1, (20) sermon (DIV1) 342 Page 226
4069 and hee leaneth on my hand, and I likewise bow there, the Lord bee mercifull vnto mee in this point. and he leaneth on my hand, and I likewise bow there, the Lord be merciful unto me in this point. cc pns31 vvz p-acp po11 n1, cc pns11 av vvb a-acp, dt n1 vbb j p-acp pno11 p-acp d n1. (20) sermon (DIV1) 342 Page 226
4070 So he will continue still an example of idolatry in the seruice of a superstitious master, which is a sufficient hold for Sathan to get into his soule againe, So he will continue still an Exampl of idolatry in the service of a superstitious master, which is a sufficient hold for Sathan to get into his soul again, av pns31 vmb vvi av dt n1 pp-f n1 p-acp dt n1 pp-f dt j n1, r-crq vbz dt j n1 p-acp np1 pc-acp vvi p-acp po31 n1 av, (20) sermon (DIV1) 342 Page 226
4071 and euen in this did hee carry a weapon to kill himselfe, for Christ died not that wee should die to some sinnes, and even in this did he carry a weapon to kill himself, for christ died not that we should die to Some Sins, cc av p-acp d vdd pns31 vvi dt n1 pc-acp vvi px31, c-acp np1 vvd xx cst pns12 vmd vvi p-acp d n2, (20) sermon (DIV1) 342 Page 226
4072 but to all sinnes, and if wee make exception of any one, we are guilty of all: but to all Sins, and if we make exception of any one, we Are guilty of all: cc-acp p-acp d n2, cc cs pns12 vvb n1 pp-f d crd, pns12 vbr j pp-f d: (20) sermon (DIV1) 342 Page 226
4073 as S. Iames saith chap. 2.10. if we faile in any one point we are guilty of all: as S. James Says chap. 2.10. if we fail in any one point we Are guilty of all: c-acp np1 np1 vvz n1 crd. cs pns12 vvb p-acp d crd n1 pns12 vbr j pp-f d: (20) sermon (DIV1) 342 Page 226
4074 and therefore ( Ezech. 18.21.) the wicked are admonished to returne from all their sinnes, and Therefore (Ezekiel 18.21.) the wicked Are admonished to return from all their Sins, cc av (np1 crd.) dt j vbr vvn pc-acp vvi p-acp d po32 n2, (20) sermon (DIV1) 342 Page 226
4075 and to walke in all the waies of the Lord: and to walk in all the ways of the Lord: cc pc-acp vvi p-acp d dt n2 pp-f dt n1: (20) sermon (DIV1) 342 Page 226
4076 In omnibus sine exceptions, quamuis non in omnibus cum impletione, in all without exception, though in all we cannot with perfection; In omnibus sine exceptions, quamuis non in omnibus cum impletione, in all without exception, though in all we cannot with perfection; p-acp fw-la fw-la n2, fw-la fw-la p-acp fw-la fw-la fw-la, p-acp d p-acp n1, cs p-acp d pns12 vmbx p-acp n1; (20) sermon (DIV1) 342 Page 226
4077 for repentance must not be to some dead workes but to all, with a full purpose of our heart to renounce all sinnes. for Repentance must not be to Some dead works but to all, with a full purpose of our heart to renounce all Sins. p-acp n1 vmb xx vbi p-acp d j n2 cc-acp p-acp d, p-acp dt j n1 pp-f po12 n1 pc-acp vvi d n2. (20) sermon (DIV1) 342 Page 226
4078 I speake not of infirmities, but of presumptuous and crying sinnes, that we do not blesse our soules in any such sinne, I speak not of infirmities, but of presumptuous and crying Sins, that we do not bless our Souls in any such sin, pns11 vvb xx pp-f n2, cc-acp pp-f j cc j-vvg n2, cst pns12 vdb xx vvi po12 n2 p-acp d d n1, (20) sermon (DIV1) 342 Page 227
4079 for if we doe, it is Sathans ladder to clime vp againe, though for a time he be cast downe, that is, for if we do, it is Satan's ladder to climb up again, though for a time he be cast down, that is, c-acp cs pns12 vdb, pn31 vbz npg1 n1 pc-acp vvi a-acp av, cs p-acp dt n1 pns31 vbb vvn a-acp, cst vbz, (20) sermon (DIV1) 342 Page 227
4080 neither so forcibly felt, nor so visibly seene in thee. neither so forcibly felt, nor so visibly seen in thee. av-dx av av-j vvn, ccx av av-j vvn p-acp pno21. (20) sermon (DIV1) 342 Page 227
4081 Fourthly obserue, that Sathan in policy will bee content not to shew himselfe alwaies in thee as he is, Fourthly observe, that Sathan in policy will be content not to show himself always in thee as he is, ord vvb, cst np1 p-acp n1 vmb vbi j xx pc-acp vvi px31 av p-acp pno21 c-acp pns31 vbz, (20) sermon (DIV1) 343 Page 227
4082 but sometime euen to transforme himselfe into an Angell of light, and hee will not grudge at thee though thou remit somewhat of thine enormities and grosse sinnes, but sometime even to transform himself into an Angel of Light, and he will not grudge At thee though thou remit somewhat of thine enormities and gross Sins, cc-acp av av-j pc-acp vvi px31 p-acp dt n1 pp-f n1, cc pns31 vmb xx vvi p-acp pno21 cs pns21 vvb av pp-f po21 n2 cc j n2, (20) sermon (DIV1) 343 Page 227
4083 so he may retaine somewhat to himselfe: so he may retain somewhat to himself: av pns31 vmb vvi av p-acp px31: (20) sermon (DIV1) 343 Page 227
4084 hee cares not to be cast out of thee in idolatry, as that thou shalt not bow thy knee to Baal, so hee may bee kept in thee by Atheisme, to say with the wicked in thy heart, There is no God. He was well pleased that Iudas should become a Disciple of Christ, learne of Christ, follow Christ, he Cares not to be cast out of thee in idolatry, as that thou shalt not bow thy knee to Baal, so he may be kept in thee by Atheism, to say with the wicked in thy heart, There is no God. He was well pleased that Iudas should become a Disciple of christ, Learn of christ, follow christ, pns31 vvz xx pc-acp vbi vvn av pp-f pno21 p-acp n1, c-acp cst pns21 vm2 xx vvi po21 n1 p-acp np1, av pns31 vmb vbi vvn p-acp pno21 p-acp n1, pc-acp vvi p-acp dt j p-acp po21 n1, a-acp vbz dx n1. pns31 vbds av vvn cst np1 vmd vvi dt n1 pp-f np1, vvb pp-f np1, vvb np1, (20) sermon (DIV1) 343 Page 227
4085 so couetousnesse might so possesse him as to sell his master for money. so covetousness might so possess him as to fell his master for money. av n1 vmd av vvi pno31 a-acp pc-acp vvi po31 n1 p-acp n1. (20) sermon (DIV1) 343 Page 227
4086 Hee cared not though Abimelech entertained Abraham the seruant of God ( Gen. 20.14.) with the best of his land, He cared not though Abimelech entertained Abraham the servant of God (Gen. 20.14.) with the best of his land, pns31 vvd xx c-acp np1 vvn np1 dt n1 pp-f np1 (np1 crd.) p-acp dt js pp-f po31 n1, (20) sermon (DIV1) 343 Page 227
4087 when he had once drawne him to consent to adultery with Sara his wife. when he had once drawn him to consent to adultery with Sarah his wife. c-crq pns31 vhd a-acp vvn pno31 pc-acp vvi p-acp n1 p-acp np1 po31 n1. (20) sermon (DIV1) 343 Page 227
4088 A most liuely example of this we haue in the bodily Pharaoh of Egypt, Exo. 8. Moses had a commission from God that hee should goe three daies iourney with the children of Israel, to celebrate a feast vnto the Lord. A most lively Exampl of this we have in the bodily Pharaoh of Egypt, Exo. 8. Moses had a commission from God that he should go three days journey with the children of Israel, to celebrate a feast unto the Lord. dt av-ds j n1 pp-f d pns12 vhb p-acp dt j np1 pp-f np1, np1 crd np1 vhd dt n1 p-acp np1 cst pns31 vmd vvi crd ng2 n1 p-acp dt n2 pp-f np1, pc-acp vvi dt n1 p-acp dt n1. (20) sermon (DIV1) 343 Page 227
4089 Go (saith Pharaoh ) vers. 25. but first doe sacrifice vnto the Lord in this land: Go (Says Pharaoh) vers. 25. but First doe sacrifice unto the Lord in this land: vvb (vvz np1) fw-la. crd p-acp ord n1 n1 p-acp dt n1 p-acp d n1: (20) sermon (DIV1) 343 Page 227
4090 vers. 26. No, faith Moses, that were abhomination to sacrifice beasts to them that worship beasts. vers. 26. No, faith Moses, that were abomination to sacrifice beasts to them that worship beasts. zz. crd uh-dx, n1 np1, cst vbdr n1 pc-acp vvi n2 p-acp pno32 cst vvb n2. (20) sermon (DIV1) 343 Page 227
4091 vers. 28. Go, saith Pharaoh, but not farre: vers. 27. No, saith Moses, I must goe three daies iourney. Chap. 10.11. Go (saith Pharaoh ) ye and the men, but leaue the children: vers. 28. Go, Says Pharaoh, but not Far: vers. 27. No, Says Moses, I must go three days journey. Chap. 10.11. Go (Says Pharaoh) you and the men, but leave the children: fw-la. crd vvb, vvz np1, cc-acp xx av-j: zz. crd uh-dx, vvz np1, pns11 vmb vvi crd ng2 n1. np1 crd. vvb (vvz np1) pn22 cc dt n2, cc-acp vvb dt n2: (20) sermon (DIV1) 343 Page 227
4092 No, saith Moses vers. 8. yong and old must goe. vers. 24. Goe all, but leaue your cattell and your sheepe behind you: No, Says Moses vers. 8. young and old must go. vers. 24. Go all, but leave your cattle and your sheep behind you: uh-dx, vvz np1 fw-la. crd j cc j vmb vvi. fw-la. crd vvb d, cc-acp vvb po22 n2 cc po22 n1 p-acp pn22: (20) sermon (DIV1) 343 Page 227
4093 somewhat 〈 ◊ 〉 will crosse the commandement of the Lord: somewhat 〈 ◊ 〉 will cross the Commandment of the Lord: av 〈 sy 〉 vmb vvi dt n1 pp-f dt n1: (20) sermon (DIV1) 343 Page 227
4094 vers. 25. No, we must haue all, for we know not what neede we shall haue of sacrifice. vers. 25. No, we must have all, for we know not what need we shall have of sacrifice. zz. crd uh-dx, pns12 vmb vhi d, c-acp pns12 vvb xx r-crq n1 pns12 vmb vhi pp-f n1. (20) sermon (DIV1) 343 Page 227
4095 Thus we see how Sathan deales in sinne by conditions and limitations; Thus we see how Sathan deals in sin by conditions and limitations; av pns12 vvb c-crq np1 vvz p-acp n1 p-acp n2 cc n2; (20) sermon (DIV1) 343 Page 227
4096 for hee will suffer himselfe to be dislodged of ignorance by a generall knowledge of the truth, for he will suffer himself to be dislodged of ignorance by a general knowledge of the truth, c-acp pns31 vmb vvi px31 pc-acp vbi vvn pp-f n1 p-acp dt j n1 pp-f dt n1, (20) sermon (DIV1) 343 Page 227
4097 and if hee cannot send forth error to corrupt our knowledge, if he can but worke by worldlinesse to prophaine it, he will not greatly care, and if he cannot send forth error to corrupt our knowledge, if he can but work by worldliness to Profane it, he will not greatly care, cc cs pns31 vmbx vvi av n1 pc-acp vvi po12 n1, cs pns31 vmb p-acp vvi p-acp n1 p-acp j pn31, pns31 vmb xx av-j n1, (20) sermon (DIV1) 343 Page 227
4098 for this shall bee as a cable rope to pull him in againe. for this shall be as a cable rope to pull him in again. p-acp d vmb vbi p-acp dt n1 n1 pc-acp vvi pno31 p-acp av. (20) sermon (DIV1) 343 Page 227
4099 We must therefore learne to incounter this spirituall Pharaoh if wee haue a desire to goe out of Egypt, that is, to be deliuered from eternall darknesse, with Moses his courage• and if we gaine by our courage as Moses did, let vs follow on stoutly to keepe the ground and commandement which is set before vs. Sathan will if hee can retaine some sinne, We must Therefore Learn to encounter this spiritual Pharaoh if we have a desire to go out of Egypt, that is, to be Delivered from Eternal darkness, with Moses his courage• and if we gain by our courage as Moses did, let us follow on stoutly to keep the ground and Commandment which is Set before us Sathan will if he can retain Some sin, pns12 vmb av vvi pc-acp vvi d j np1 cs pns12 vhb dt n1 pc-acp vvi av pp-f np1, cst vbz, pc-acp vbi vvn p-acp j n1, p-acp np1 po31 n1 cc cs pns12 vvb p-acp po12 n1 p-acp np1 vdd, vvb pno12 vvi a-acp av-j pc-acp vvi dt n1 cc n1 r-crq vbz vvn p-acp pno12 np1 n1 cs pns31 vmb vvi d n1, (20) sermon (DIV1) 343 Page 228
4100 and make thee relish some iniquitie; and make thee relish Some iniquity; cc vvb pno21 vvb d n1; (20) sermon (DIV1) 343 Page 228
4101 but if thou preserue any works of the flesh for him, thou cariest a most fearefull weapon to destroy thy selfe. but if thou preserve any works of the Flesh for him, thou carriest a most fearful weapon to destroy thy self. cc-acp cs pns21 vvb d n2 pp-f dt n1 p-acp pno31, pns21 vv2 dt av-ds j n1 pc-acp vvi po21 n1. (20) sermon (DIV1) 343 Page 228
4102 Againe, since so much of the vncleane spirit may be said to be gone out of a man as admitteth any participation of the spirit of God, Again, since so much of the unclean Spirit may be said to be gone out of a man as admitteth any participation of the Spirit of God, av, c-acp av d pp-f dt j n1 vmb vbi vvn pc-acp vbi vvn av pp-f dt n1 c-acp vvz d n1 pp-f dt n1 pp-f np1, (20) sermon (DIV1) 344 Page 228
4103 and since euen the reprobate may partake of all the graces of God, Heb. 6.5. and since even the Reprobate may partake of all the graces of God, Hebrew 6.5. cc c-acp av-j dt n-jn vmb vvi pp-f d dt n2 pp-f np1, np1 crd. (20) sermon (DIV1) 344 Page 228
4104 sauing one grace, to bee made new creatures, lest this doctrine not rightly vnderstood, might shake the foundation of some weake Christians, wee will set downe certaine markes to distinguish betweene Sathans going out of Christians and out of the reprobate, Saving one grace, to be made new creatures, lest this Doctrine not rightly understood, might shake the Foundation of Some weak Christians, we will Set down certain marks to distinguish between Satan's going out of Christians and out of the Reprobate, vvg crd n1, pc-acp vbi vvn j n2, cs d n1 xx av-jn vvn, vmd vvi dt n1 pp-f d j np1, pns12 vmb vvi a-acp j n2 pc-acp vvi p-acp npg1 n-vvg av pp-f np1 cc av pp-f dt n-jn, (20) sermon (DIV1) 344 Page 228
4105 since the holy Ghost may bee and is communicated euen to them. since the holy Ghost may be and is communicated even to them. c-acp dt j n1 vmb vbi cc vbz vvn av p-acp pno32. (20) sermon (DIV1) 344 Page 228
4106 The difference then standeth in two points, for the graces of God in these be different: The difference then Stands in two points, for the graces of God in these be different: dt n1 av vvz p-acp crd n2, p-acp dt n2 pp-f np1 p-acp d vbb j: (20) sermon (DIV1) 344 Page 228
4107 first, in the measure of grace, being greater in the elect than in the reprobate: secondly, in the obedience and working, whereby the elect shew themselues conformable to the grace, First, in the measure of grace, being greater in the elect than in the Reprobate: secondly, in the Obedience and working, whereby the elect show themselves conformable to the grace, ord, p-acp dt n1 pp-f n1, vbg jc p-acp dt vvi cs p-acp dt n-jn: ord, p-acp dt n1 cc n-vvg, c-crq dt j-vvn vvi px32 j p-acp dt n1, (20) sermon (DIV1) 344 Page 228
4108 and so doe not the reprobate. and so do not the Reprobate. cc av vdb xx dt n-jn. (20) sermon (DIV1) 344 Page 228
4109 Now there be two kind of graces, wherein the measure is greater in the children of God than in the reprobate; Now there be two kind of graces, wherein the measure is greater in the children of God than in the Reprobate; av a-acp vbb crd n1 pp-f n2, c-crq dt n1 vbz jc p-acp dt n2 pp-f np1 cs p-acp dt n-jn; (20) sermon (DIV1) 344 Page 228
4110 and yet the first of these is really communicated to the wicked, that is, the enlightning of the minde; and yet the First of these is really communicated to the wicked, that is, the enlightening of the mind; cc av dt ord pp-f d vbz av-j vvn p-acp dt j, cst vbz, dt n1 pp-f dt n1; (20) sermon (DIV1) 344 Page 228
4111 for the reprobate are indeed enlightned in the knowledge of God, & (as Heb. 6.5.) do taste of the good word of God, for the Reprobate Are indeed enlightened in the knowledge of God, & (as Hebrew 6.5.) do taste of the good word of God, p-acp dt j-jn vbr av vvn p-acp dt n1 pp-f np1, cc (c-acp np1 crd.) vdb vvi pp-f dt j n1 pp-f np1, (20) sermon (DIV1) 344 Page 228
4112 but not effectually as the elect do. And though the Lord doth not regard the quantity but the substance of this enlightning, but not effectually as the elect do. And though the Lord does not regard the quantity but the substance of this enlightening, cc-acp xx av-j c-acp dt n-vvn vdb. cc cs dt n1 vdz xx vvi dt n1 p-acp dt n1 pp-f d n1, (20) sermon (DIV1) 344 Page 228
4113 so as sometimes there may be more light in a reprobate than in the childe of God, so as sometime there may be more Light in a Reprobate than in the child of God, av c-acp av pc-acp vmb vbi av-dc j p-acp dt n-jn cs p-acp dt n1 pp-f np1, (20) sermon (DIV1) 344 Page 228
4114 yet for the most part the elect haue receiued a greater measure of this grace. yet for the most part the elect have received a greater measure of this grace. av p-acp dt av-ds n1 dt j-vvn vhb vvn dt jc n1 pp-f d n1. (20) sermon (DIV1) 344 Page 228
4115 For the reprobate (as Mark. 8.24.) be like the blinde man, who at the first putting on of Christ his hands, saw men like trees, that is, a shape aduanced vpright: For the Reprobate (as Mark. 8.24.) be like the blind man, who At the First putting on of christ his hands, saw men like trees, that is, a shape advanced upright: p-acp dt n-jn (c-acp vvb. crd.) vbi av-j dt j n1, r-crq p-acp dt ord vvg p-acp pp-f np1 po31 n2, vvd n2 av-j n2, cst vbz, dt n1 vvd av-j: (20) sermon (DIV1) 344 Page 228
4116 but the elect, as vers. 25. are like vnto him when the Lord had laid his hands the second time vpon him, but the elect, as vers. 25. Are like unto him when the Lord had laid his hands the second time upon him, cc-acp dt j-vvn, c-acp zz. crd vbr j p-acp pno31 c-crq dt n1 vhd vvn po31 n2 dt ord n1 p-acp pno31, (20) sermon (DIV1) 344 Page 228
4117 for then he saw cleerely a farre off. for then he saw clearly a Far off. c-acp cs pns31 vvd av-j dt av-j a-acp. (20) sermon (DIV1) 344 Page 228
4118 So as the hypocrite may goe thus farre, hauing not a vaine but a vanishing light, No• enim gratia vana est sed euanescem: So as the hypocrite may go thus Far, having not a vain but a vanishing Light, No• enim Gratia Vana est sed euanescem: av c-acp dt n1 vmb vvi av av-j, vhg xx dt j p-acp dt vvg n1, n1 fw-la fw-la fw-la fw-la fw-la fw-la: (20) sermon (DIV1) 344 Page 228
4119 to walke for a time in the light: as Iohn 12.35. Yet a little while the light is with you: to walk for a time in the Light: as John 12.35. Yet a little while the Light is with you: pc-acp vvi p-acp dt n1 p-acp dt n1: c-acp np1 crd. av dt j cs dt n1 vbz p-acp pn22: (20) sermon (DIV1) 344 Page 229
4120 and as Iohn 5.35 for a season to reioice in this light: and as John 5.35 for a season to rejoice in this Light: cc c-acp np1 crd p-acp dt n1 pc-acp vvi p-acp d n1: (20) sermon (DIV1) 344 Page 229
4121 but that is onely spoken of the elect, which is ( Malac. 4.2.) that vnto them that feare the name of God shall the Sunne of righteousnesse arise, but that is only spoken of the elect, which is (Malachi 4.2.) that unto them that Fear the name of God shall the Sun of righteousness arise, cc-acp cst vbz av-j vvn pp-f dt j-vvn, r-crq vbz (np1 crd.) cst p-acp pno32 cst vvb dt n1 pp-f np1 vmb dt n1 pp-f n1 vvi, (20) sermon (DIV1) 344 Page 229
4122 and health shall be vnder his wings. and health shall be under his wings. cc n1 vmb vbi p-acp po31 n2. (20) sermon (DIV1) 344 Page 229
4123 And as it is in the Prophet Esay, The Sunne shall neuer go downe, nor the Moone be darkned, that is, their light shall neuer be put out. And as it is in the Prophet Isaiah, The Sun shall never go down, nor the Moon be darkened, that is, their Light shall never be put out. cc c-acp pn31 vbz p-acp dt n1 np1, dt n1 vmb av-x vvi a-acp, ccx dt n1 vbb vvn, cst vbz, po32 n1 vmb av-x vbi vvn av. (20) sermon (DIV1) 344 Page 229
4124 Againe, the reprobate may conceiue and retaine a knowledge of reconciliation, but it is a confused knowledge; Again, the Reprobate may conceive and retain a knowledge of reconciliation, but it is a confused knowledge; av, dt n-jn vmb vvi cc vvi dt n1 pp-f n1, cc-acp pn31 vbz dt j-vvn n1; (20) sermon (DIV1) 344 Page 229
4125 but the elect hath a more particular knowledge, that he can receiue it to apply it to the reforming of his life, but the elect hath a more particular knowledge, that he can receive it to apply it to the reforming of his life, cc-acp dt j vhz dt av-dc j n1, cst pns31 vmb vvi pn31 pc-acp vvi pn31 p-acp dt n-vvg pp-f po31 n1, (20) sermon (DIV1) 344 Page 229
4126 whereas the other haue it onely to make them vnexcusable, or to make them burst foorth into some confession of their sinne without repentance: Examples here of we haue: whereas the other have it only to make them unexcusable, or to make them burst forth into Some Confessi of their sin without Repentance: Examples Here of we have: cs dt j-jn vhb pn31 av-j pc-acp vvi pno32 j, cc pc-acp vvi pno32 vvi av p-acp d n1 pp-f po32 n1 p-acp n1: n2 av pp-f po12 vhb: (20) sermon (DIV1) 344 Page 229
4127 Esau ( Gen. 27.38.) losing the blessing wept: and Peter ( Luke. 22.62.) losing Christ by his denials, wept bitterly. Esau (Gen. 27.38.) losing the blessing wept: and Peter (Lycia. 22.62.) losing christ by his denials, wept bitterly. np1 (np1 crd.) vvg dt n1 vvd: cc np1 (av. crd.) n1 np1 p-acp po31 n2, vvd av-j. (20) sermon (DIV1) 344 Page 229
4128 Heere are teares alike, but not in trueth alike. Here Are tears alike, but not in truth alike. av vbr n2 av, cc-acp xx p-acp n1 av. (20) sermon (DIV1) 344 Page 229
4129 So ( Math. 27.3.) Iudas betraying Christ, saith, I haue sinned: and (2. Sam. 24.10.) Dauid numbring the people against Gods commandement, said, I haue sinned: here is repentance in both, the worke alike, but the faith vnlike. So (Math. 27.3.) Iudas betraying christ, Says, I have sinned: and (2. Sam. 24.10.) David numbering the people against God's Commandment, said, I have sinned: Here is Repentance in both, the work alike, but the faith unlike. np1 (np1 crd.) np1 vvg np1, vvz, pns11 vhb vvn: cc (crd np1 crd.) np1 vvg dt n1 p-acp npg1 n1, vvd, pns11 vhb vvn: av vbz n1 p-acp d, dt n1 av, cc-acp dt n1 av-j. (20) sermon (DIV1) 344 Page 229
4130 So as the reprobate haue a common beginning with the children of God, vnder the veile and couering of hypocrisy; So as the Reprobate have a Common beginning with the children of God, under the veil and covering of hypocrisy; av c-acp dt j-jn vhb dt j n1 p-acp dt n2 pp-f np1, p-acp dt n1 cc n-vvg pp-f n1; (20) sermon (DIV1) 344 Page 229
4131 but they can neuer come to that height wherin the elect do stand, as (2. Cor. 3.17.) to behold the Lord with open face, but they can never come to that height wherein the elect do stand, as (2. Cor. 3.17.) to behold the Lord with open face, cc-acp pns32 vmb av-x vvi p-acp d n1 c-crq dt n-vvn vdb vvi, c-acp (crd np1 crd.) pc-acp vvi dt n1 p-acp j n1, (20) sermon (DIV1) 344 Page 229
4132 or to be transformed to his image: or as Reu. 1.7. to haue receiued that true cie-salue, as to see Christ comming in the clouds with comfort: or to be transformed to his image: or as Reu. 1.7. to have received that true cie-salue, as to see christ coming in the Clouds with Comfort: cc pc-acp vbi vvn p-acp po31 n1: cc c-acp np1 crd. pc-acp vhi vvn d j j, c-acp pc-acp vvi np1 vvg p-acp dt n2 p-acp n1: (20) sermon (DIV1) 344 Page 229
4133 or as it is said in the Prophet Ieremie, that true anointing of the Lords grace, which neither wasteth with time, nor decaieth in vertue. or as it is said in the Prophet Ieremie, that true anointing of the lords grace, which neither wastes with time, nor decayeth in virtue. cc c-acp pn31 vbz vvn p-acp dt n1 np1, cst j vvg pp-f dt n2 vvb, r-crq av-dx vvz p-acp n1, ccx vvz p-acp n1. (20) sermon (DIV1) 344 Page 229
4134 The second grace which is diuers in substance, is adoption, which no hypocrite can perswade himselfe to haue in such measure as the elect may: The second grace which is diverse in substance, is adoption, which no hypocrite can persuade himself to have in such measure as the elect may: dt ord n1 r-crq vbz j p-acp n1, vbz n1, r-crq dx n1 vmb vvi px31 pc-acp vhi p-acp d n1 p-acp dt n-vvn vmb: (20) sermon (DIV1) 345 Page 229
4172 for the Lord doth not onely enlighten the iudgement of his chosen to make them know his Gospell, for the Lord does not only enlighten the judgement of his chosen to make them know his Gospel, c-acp dt n1 vdz xx av-j vvi dt n1 pp-f po31 vvn pc-acp vvi pno32 vvi po31 n1, (20) sermon (DIV1) 347 Page 231
4135 for indeed this spirit of adoption is alwaies denied them. And this may bee knowen by two parts that are to bee performed: first, by praier to GOD: secondly, by affections towards GOD. for indeed this Spirit of adoption is always denied them. And this may be known by two parts that Are to be performed: First, by prayer to GOD: secondly, by affections towards GOD. c-acp av d n1 pp-f n1 vbz av vvn pno32. cc d vmb vbi vvn p-acp crd n2 cst vbr pc-acp vbi vvn: ord, p-acp n1 p-acp np1: ord, p-acp n2 p-acp np1. (20) sermon (DIV1) 345 Page 229
4136 For the first, it is impossible for an hypocrite to praie aright; For the First, it is impossible for an hypocrite to pray aright; p-acp dt ord, pn31 vbz j p-acp dt n1 pc-acp vvi av; (20) sermon (DIV1) 345 Page 229
4137 hee may babble, or vse the externall gesture in prayer, as the Pharisee did in the open streetes, he may babble, or use the external gesture in prayer, as the Pharisee did in the open streets, pns31 vmb vvi, cc vvi dt j n1 p-acp n1, c-acp dt np1 vdd p-acp dt j n2, (20) sermon (DIV1) 345 Page 229
4138 yea Sathan may suffer him to vtter some words without feeling, sometime so farre as to condemne his owne sinne, as Iudas did his selling of Christ, yea Sathan may suffer him to utter Some words without feeling, sometime so Far as to condemn his own sin, as Iudas did his selling of christ, uh np1 vmb vvi pno31 pc-acp vvi d n2 p-acp n1, av av av-j c-acp pc-acp vvi po31 d n1, p-acp np1 vdd po31 vvg pp-f np1, (20) sermon (DIV1) 345 Page 230
4139 but yet his conscience neuer disalloweth it: for this is an inseparable marke set vpon the praiers of the elect: Rom. 8.26. but yet his conscience never disalloweth it: for this is an inseparable mark Set upon the Prayers of the elect: Rom. 8.26. cc-acp av po31 n1 av-x vvz pn31: c-acp d vbz dt j n1 vvn p-acp dt n2 pp-f dt j-vvn: np1 crd. (20) sermon (DIV1) 345 Page 230
4140 Neither haue any this sanctified spirit to pray as they ought, but they which are of God. And as Galath. 4.6. Neither have any this sanctified Spirit to pray as they ought, but they which Are of God. And as Galatians. 4.6. av-d vhb d d j-vvn n1 pc-acp vvi c-acp pns32 vmd, cc-acp pns32 r-crq vbr pp-f np1. cc p-acp np1. crd. (20) sermon (DIV1) 345 Page 230
4141 For that assurance in praier whereby wee crie Abba Father, the reprobate cannot possibly haue, nor feele that force in praier: For that assurance in prayer whereby we cry Abba Father, the Reprobate cannot possibly have, nor feel that force in prayer: p-acp d n1 p-acp n1 c-crq pns12 vvb np1 n1, dt n-jn vmbx av-j vhi, ccx vvi d n1 p-acp n1: (20) sermon (DIV1) 345 Page 230
4142 for as the Apostle there saith, it is proper onely for the sonnes of God. for as the Apostle there Says, it is proper only for the Sons of God. c-acp c-acp dt n1 a-acp vvz, pn31 vbz j av-j p-acp dt n2 pp-f np1. (20) sermon (DIV1) 345 Page 230
4143 The reason is, because the reprobate want the second grace, which accompanieth and waiteth vpon the spirit of adoption, that is, good affections toward God: The reason is, Because the Reprobate want the second grace, which accompanieth and waits upon the Spirit of adoption, that is, good affections towards God: dt n1 vbz, c-acp dt j-jn n1 dt ord n1, r-crq vvz cc vvz p-acp dt n1 pp-f n1, cst vbz, j n2 p-acp np1: (20) sermon (DIV1) 345 Page 230
4144 for hee doth but dissemble his loue of God, that hee might still continue as a bay•rec euer florishing; for he does but dissemble his love of God, that he might still continue as a bay•rec ever flourishing; c-acp pns31 vdz p-acp vvi po31 n1 pp-f np1, cst pns31 vmd av vvi p-acp dt fw-la av vvg; (20) sermon (DIV1) 345 Page 230
4145 the reuerence that he yeelds him is but in hypocrisie; and the obedience that he giueth him, is but constrained as is the diuels. the Reverence that he yields him is but in hypocrisy; and the Obedience that he gives him, is but constrained as is the Devils. dt n1 cst pns31 vvz pn31 vbz cc-acp p-acp n1; cc dt n1 cst pns31 vvz pno31, vbz cc-acp vvn c-acp vbz dt n2. (20) sermon (DIV1) 345 Page 230
4146 Howbeit with the elect it fareth farre otherwise, for their praiers are auailable, because they are taught of God, Howbeit with the elect it fareth Far otherwise, for their Prayers Are available, Because they Are taught of God, a-acp p-acp dt j-vvn pn31 vvz av-j av, p-acp po32 n2 vbr j, c-acp pns32 vbr vvn pp-f np1, (20) sermon (DIV1) 345 Page 230
4147 and their affections are good, because they are changed by his spi••e: and their affections Are good, Because they Are changed by his spi••e: cc po32 n2 vbr j, c-acp pns32 vbr vvn p-acp po31 n1: (20) sermon (DIV1) 345 Page 230
4148 and they can come to God as children to a father, only loking to speed in the name of father: and they can come to God as children to a father, only looking to speed in the name of father: cc pns32 vmb vvi p-acp np1 p-acp n2 p-acp dt n1, av-j vvg pc-acp vvi p-acp dt n1 pp-f n1: (20) sermon (DIV1) 345 Page 230
4149 for this sheweth reconcilement after our first enmity, and setteth foorth more sound loue than nature can affoord. for this shows reconcilement After our First enmity, and sets forth more found love than nature can afford. c-acp d vvz n1 p-acp po12 ord n1, cc vvz av av-dc j n1 cs n1 vmb vvi. (20) sermon (DIV1) 345 Page 230
4150 And this his loue draweth our feare to oftend, and our care to please: And this his love draws our Fear to oftend, and our care to please: cc d po31 n1 vvz po12 n1 pc-acp vvi, cc po12 n1 pc-acp vvi: (20) sermon (DIV1) 345 Page 230
4151 and we doe lift vp our voice with an assurance we shall be heard, because we humble our selues in a detestation of our sinnes, and we do lift up our voice with an assurance we shall be herd, Because we humble our selves in a detestation of our Sins, cc pns12 vdb vvi a-acp po12 n1 p-acp dt n1 pns12 vmb vbi vvn, c-acp pns12 vvb po12 n2 p-acp dt n1 pp-f po12 n2, (20) sermon (DIV1) 345 Page 230
4152 and with a resolution to be obedient to his commandements, which the reprobates cannot doe: and with a resolution to be obedient to his Commandments, which the Reprobates cannot doe: cc p-acp dt n1 pc-acp vbi j p-acp po31 n2, r-crq dt n2-jn vmbx n1: (20) sermon (DIV1) 345 Page 230
4153 for though the Lord doe often euen shew mercy to them in their praiers and other Christian exercises, for though the Lord do often even show mercy to them in their Prayers and other Christian exercises, c-acp cs dt n1 vdb av av-j vvi n1 p-acp pno32 p-acp po32 n2 cc j-jn njp n2, (20) sermon (DIV1) 345 Page 230
4173 but changeth also their affections, to make them worke foorth their saluation with feare and trembling. but changes also their affections, to make them work forth their salvation with Fear and trembling. cc-acp vvz av po32 n2, pc-acp vvi pno32 vvi av po32 n1 p-acp n1 cc j-vvg. (20) sermon (DIV1) 347 Page 231
4174 And as it is Ezechiel 18.31. they shall haue a new heart giuen them, to walke in the commandements of the Lord: And as it is Ezechiel 18.31. they shall have a new heart given them, to walk in the Commandments of the Lord: cc c-acp pn31 vbz np1 crd. pns32 vmb vhi dt j n1 vvn pno32, pc-acp vvi p-acp dt n2 pp-f dt n1: (20) sermon (DIV1) 347 Page 231
4154 so as they may thinke they haue their sinnes forgiuen, as he did to Ahab, (1. King. 21.27.29.) who hauing solde himselfe to worke wickednesse in the sight of God, vpon the iudgement pronounced against him, sitting but within the shadow of praier and fasting, was spared that the euill should not fall in his daies; so as they may think they have their Sins forgiven, as he did to Ahab, (1. King. 21.27.29.) who having sold himself to work wickedness in the sighed of God, upon the judgement pronounced against him, sitting but within the shadow of prayer and fasting, was spared that the evil should not fallen in his days; av c-acp pns32 vmb vvi pns32 vhb po32 n2 vvn, c-acp pns31 vdd p-acp np1, (crd n1. crd.) r-crq vhg vvn px31 pc-acp vvi n1 p-acp dt n1 pp-f np1, p-acp dt n1 vvn p-acp pno31, vvg p-acp p-acp dt n1 pp-f n1 cc vvg, vbds vvn cst dt j-jn vmd xx vvi p-acp po31 n2; (20) sermon (DIV1) 345 Page 230
4155 yet can they not possibly loue the Lord of heauen but in a confused sort, nor come before him but with a slauish feare. But it may be said: yet can they not possibly love the Lord of heaven but in a confused sort, nor come before him but with a slavish Fear. But it may be said: av vmb pns32 xx av-j vvi dt n1 pp-f n1 cc-acp p-acp dt j-vvn n1, ccx vvi p-acp pno31 p-acp p-acp dt j n1. p-acp pn31 vmb vbi vvn: (20) sermon (DIV1) 345 Page 230
4156 If the Lord sheweth mercie to hypocrites and yet their praiers nor auaileable, it may be thought the Lord is deceitfull. No: If the Lord shows mercy to Hypocrites and yet their Prayers nor available, it may be Thought the Lord is deceitful. No: cs dt n1 vvz n1 p-acp n2 cc av po32 n2 ccx j, pn31 vmb vbi vvn dt n1 vbz j. uh-dx: (20) sermon (DIV1) 346 Page 231
4157 for the hypocrite is taken with the sweetnesse of the Lords mercy, but he not apprehending it as hee should in obedience, it proueth to him but a decaying sweetnesse. for the hypocrite is taken with the sweetness of the lords mercy, but he not apprehending it as he should in Obedience, it Proves to him but a decaying sweetness. c-acp dt n1 vbz vvn p-acp dt n1 pp-f dt n2 n1, cc-acp pns31 xx vvg pn31 c-acp pns31 vmd p-acp n1, pn31 vvz p-acp pno31 p-acp dt j-vvg n1. (20) sermon (DIV1) 346 Page 231
4158 Neither yet doth this any whit proue the will of God to be changeable, though after his mercy disclosed he doth withdraw it from them: Neither yet does this any whit prove the will of God to be changeable, though After his mercy disclosed he does withdraw it from them: av-d av vdz d d n1 vvi dt n1 pp-f np1 pc-acp vbi j, cs p-acp po31 n1 vvd pns31 vdz vvi pn31 p-acp pno32: (20) sermon (DIV1) 346 Page 231
4159 for they relie onely and stay themselues vpon the present mercy not seeking further: for they rely only and stay themselves upon the present mercy not seeking further: c-acp pns32 vvi av-j cc vvi px32 p-acp dt j n1 xx vvg av-j: (20) sermon (DIV1) 346 Page 231
4160 euen as Esau, who so he might presently haue to fill his belly, cared not for his birth-right: even as Esau, who so he might presently have to fill his belly, cared not for his birthright: av c-acp np1, r-crq av pns31 vmd av-j vhi pc-acp vvi po31 n1, vvd xx p-acp po31 n1: (20) sermon (DIV1) 346 Page 231
4161 whereas the elect ground themselues vpon Gods mercy in all maner of tempests, and doe gather together as many remembrances of it as they can, in any of their afflictions: whereas the elect ground themselves upon God's mercy in all manner of tempests, and do gather together as many remembrances of it as they can, in any of their afflictions: cs dt j-vvn n1 px32 p-acp npg1 n1 p-acp d n1 pp-f n2, cc vdb vvi av c-acp d n2 pp-f pn31 c-acp pns32 vmb, p-acp d pp-f po32 n2: (20) sermon (DIV1) 346 Page 231
4162 after the example of Dauid, who (1. Sam. 17.37.) armeth himselfe against Goliah, vpon the remembrance of the Lords mercy formerly shewed him, in deliuering him out of the paw of the Lion, and of the Beate. After the Exampl of David, who (1. Sam. 17.37.) armeth himself against Goliath, upon the remembrance of the lords mercy formerly showed him, in delivering him out of the paw of the lion, and of the Beat. c-acp dt n1 pp-f np1, r-crq (crd np1 crd.) vvz px31 p-acp np1, p-acp dt n1 pp-f dt n2 n1 av-j vvd pno31, p-acp vvg pno31 av pp-f dt n1 pp-f dt n1, cc pp-f dt vvb. (20) sermon (DIV1) 346 Page 231
4163 Neither yet doth the spirit of God at all deceiue the reprobate: Neither yet does the Spirit of God At all deceive the Reprobate: av-d av vdz dt n1 pp-f np1 p-acp d vvb dt n-jn: (20) sermon (DIV1) 346 Page 231
4164 for the Lord did not so extend his mercy as to take them to bee his, and keepe them as his; for the Lord did not so extend his mercy as to take them to be his, and keep them as his; c-acp dt n1 vdd xx av vvi po31 n1 c-acp pc-acp vvi pno32 pc-acp vbi png31, cc vvi pno32 c-acp png31; (20) sermon (DIV1) 346 Page 231
4165 but did cast that seed into them to make them without excuse, and to double their damnation, in that they loued darknesse more than light, but did cast that seed into them to make them without excuse, and to double their damnation, in that they loved darkness more than Light, cc-acp vdd vvi d n1 p-acp pno32 pc-acp vvi pno32 p-acp n1, cc pc-acp vvi po32 n1, p-acp cst pns32 vvd n1 av-dc cs n1, (20) sermon (DIV1) 346 Page 231
4166 so as for their ingratitude it was taken away. so as for their ingratitude it was taken away. av c-acp p-acp po32 n1 pn31 vbds vvn av. (20) sermon (DIV1) 346 Page 231
4167 Now for the second difference, which is betweene the elect and the reprobate, which is discerned by the working of this spirit: Now for the second difference, which is between the elect and the Reprobate, which is discerned by the working of this Spirit: av p-acp dt ord n1, r-crq vbz p-acp dt j cc dt n-jn, r-crq vbz vvn p-acp dt n-vvg pp-f d n1: (20) sermon (DIV1) 347 Page 231
4168 it is to be obserued, that it worketh more effectually in the elect than in the reprobate: it is to be observed, that it works more effectually in the elect than in the Reprobate: pn31 vbz pc-acp vbi vvn, cst pn31 vvz av-dc av-j p-acp dt vvi cs p-acp dt n-jn: (20) sermon (DIV1) 347 Page 231
4169 for the grace offered them doth but puffe them vp with a dexterie of wit, for the grace offered them does but puff them up with a dexterie of wit, c-acp dt n1 vvd pno32 vdz p-acp n1 pno32 a-acp p-acp dt n1 pp-f n1, (20) sermon (DIV1) 347 Page 231
4170 and volubility of speech, that they can conceiue and speake something of the Lord, as the Pharisees could in Christ his time: and volubility of speech, that they can conceive and speak something of the Lord, as the Pharisees could in christ his time: cc n1 pp-f n1, cst pns32 vmb vvi cc vvi pi pp-f dt n1, c-acp dt np2 vmd p-acp np1 po31 n1: (20) sermon (DIV1) 347 Page 231
4171 but this grace worketh farre otherwise in the elect, and by no comparison: but this grace works Far otherwise in the elect, and by no comparison: cc-acp d n1 vvz av-j av p-acp dt j-vvn, cc p-acp dx n1: (20) sermon (DIV1) 347 Page 231
4175 and as Danià speaketh, Psal. 40.6.7.8. they haue a new song put into their mouths, and the Lord hath so prepared their eares as they can say: and as Danià speaks, Psalm 40.6.7.8. they have a new song put into their mouths, and the Lord hath so prepared their ears as they can say: cc c-acp fw-fr vvz, np1 crd. pns32 vhb dt j n1 vvn p-acp po32 n2, cc dt n1 vhz av vvn po32 n2 c-acp pns32 vmb vvi: (20) sermon (DIV1) 347 Page 231
4176 Here I am O Lord, I desire to doe thy will, for thy law is written in my heart. Here I am Oh Lord, I desire to do thy will, for thy law is written in my heart. av pns11 vbm uh n1, pns11 vvb pc-acp vdi po21 n1, p-acp po21 n1 vbz vvn p-acp po11 n1. (20) sermon (DIV1) 347 Page 231
4177 And they bee such of whom Esay 50.5. saith, the Lord hath opened their eares, therefore they are not rebellious. And they be such of whom Isaiah 50.5. Says, the Lord hath opened their ears, Therefore they Are not rebellious. cc pns32 vbb d pp-f r-crq np1 crd. vvz, dt n1 vhz vvn po32 n2, av pns32 vbr xx j. (20) sermon (DIV1) 347 Page 232
4178 But otherwise it is with the hypocrites: for though their eares be opened, yet they are rebellious; But otherwise it is with the Hypocrites: for though their ears be opened, yet they Are rebellious; p-acp av pn31 vbz p-acp dt n2: c-acp cs po32 n2 vbb vvn, av pns32 vbr j; (20) sermon (DIV1) 347 Page 232
4179 and though the word of God be in their stomackes, yet like dogges they cast it vp againe, and though the word of God be in their stomachs, yet like Dogs they cast it up again, cc cs dt n1 pp-f np1 vbb p-acp po32 n2, av av-j n2 pns32 vvd pn31 a-acp av, (20) sermon (DIV1) 347 Page 232
4180 and doe not shew themselues pliable to the grace of God. He walketh thorow drie places. and do not show themselves pliable to the grace of God. He walks thorough dry places. cc vdb xx vvi px32 j p-acp dt n1 pp-f np1. pns31 vvz p-acp j n2. (20) sermon (DIV1) 347 Page 232
4181 This is the second part spoken of at first, namely, that when Satan is gone out of a man he hath a restlesse kind of desire, This is the second part spoken of At First, namely, that when Satan is gone out of a man he hath a restless kind of desire, d vbz dt ord n1 vvn pp-f p-acp ord, av, cst c-crq np1 vbz vvn av pp-f dt n1 pns31 vhz dt j n1 pp-f n1, (20) sermon (DIV1) 348 Page 232
4182 & euery place is to him as a wildernesse, vnlesse he may returne whence he came, & every place is to him as a Wilderness, unless he may return whence he Come, cc d n1 vbz p-acp pno31 p-acp dt n1, cs pns31 vmb vvi c-crq pns31 vvd, (20) sermon (DIV1) 348 Page 232
4183 for he walketh through drie places, that is, his operation and power being interrupted in that man, all other places are as irkesome and vnpleasant. for he walks through dry places, that is, his operation and power being interrupted in that man, all other places Are as irksome and unpleasant. c-acp pns31 vvz p-acp j n2, cst vbz, po31 n1 cc n1 vbg vvn p-acp d n1, d j-jn n2 vbr a-acp j cc j-u. (20) sermon (DIV1) 348 Page 232
4184 Out of this generally obserue, that whether Sathan be really cast out, or onely so dispossessed as the power of his subtill illusion is made lesse, that is, Out of this generally observe, that whither Sathan be really cast out, or only so dispossessed as the power of his subtle illusion is made less, that is, av pp-f d av-j vvi, cst cs np1 vbi av-j vvn av, cc av-j av vvn p-acp dt n1 pp-f po31 j n1 vbz vvn av-dc, cst vbz, (20) sermon (DIV1) 349 Page 232
4185 whether the iudgement be onely enlightned, or with the light of iudgement the affections be also changed, which is the effectuall casting out, it doth so prouoke Satan, whither the judgement be only enlightened, or with the Light of judgement the affections be also changed, which is the effectual casting out, it does so provoke Satan, cs dt n1 vbb av-j vvn, cc p-acp dt n1 pp-f n1 dt n2 vbb av vvn, r-crq vbz dt j n-vvg av, pn31 vdz av vvi np1, (20) sermon (DIV1) 349 Page 232
4186 & distemper him, as he will assault that man more fiercely than he did before in his time of ignorance. & distemper him, as he will assault that man more fiercely than he did before in his time of ignorance. cc vvi pno31, c-acp pns31 vmb vvi d n1 av-dc av-j cs pns31 vdd a-acp p-acp po31 n1 pp-f n1. (20) sermon (DIV1) 349 Page 232
4187 And if he be cast out by a true enlightning, then he is more busie than with hypoc•i•• for being Sathan, that is an enemy, he is an enemy to God, And if he be cast out by a true enlightening, then he is more busy than with hypoc•i•• for being Sathan, that is an enemy, he is an enemy to God, cc cs pns31 vbb vvn av p-acp dt j n1, cs pns31 vbz av-dc j cs p-acp n1 p-acp vbg np1, cst vbz dt n1, pns31 vbz dt n1 p-acp np1, (20) sermon (DIV1) 349 Page 232
4188 because he disthronized and threw him out of heauen, and he doth therefore most oppose himselfe against Gods children, Because he disthronized and threw him out of heaven, and he does Therefore most oppose himself against God's children, c-acp pns31 vvd cc vvd pno31 av pp-f n1, cc pns31 vdz av av-ds vvi px31 p-acp npg1 n2, (20) sermon (DIV1) 349 Page 232
4189 because he cannot assault the person of God: and yet we see how hee assaied it to God in the flesh, Luk. 4.2. Because he cannot assault the person of God: and yet we see how he assayed it to God in the Flesh, Luk. 4.2. c-acp pns31 vmbx vvi dt n1 pp-f np1: cc av pns12 vvb c-crq pns31 vvd pn31 p-acp np1 p-acp dt n1, np1 crd. (20) sermon (DIV1) 349 Page 232
4190 Againe, as hee is an enemie to God, so he is said to be the Prince of the world, Again, as he is an enemy to God, so he is said to be the Prince of the world, av, c-acp pns31 vbz dt n1 p-acp np1, av pns31 vbz vvn pc-acp vbi dt n1 pp-f dt n1, (20) sermon (DIV1) 349 Page 232
4191 and therefore would draw all to be vnder his seepter: and Therefore would draw all to be under his Scepter: cc av vmd vvi d pc-acp vbi p-acp po31 n1: (20) sermon (DIV1) 349 Page 232
4192 and he can finde no rest in a Papist nor in an Atheist, for he knoweth there is a canker alreadie growen vpon their consciences, which onely must be seared by the hot iron of the Lords wrath, for they are already so hardned in prophanesse, and he can find no rest in a Papist nor in an Atheist, for he Knoweth there is a canker already grown upon their Consciences, which only must be seared by the hight iron of the lords wrath, for they Are already so hardened in profaneness, cc pns31 vmb vvi dx n1 p-acp dt njp ccx p-acp dt n1, c-acp pns31 vvz a-acp vbz dt n1 av vvn p-acp po32 n2, r-crq av-j vmb vbi vvn p-acp dt j n1 pp-f dt n2 n1, c-acp pns32 vbr av av vvn p-acp n1, (20) sermon (DIV1) 349 Page 232
4193 and so rooted in the obstinacie of their errour, that he is sure enough of them. and so rooted in the obstinacy of their error, that he is sure enough of them. cc av vvn p-acp dt n1 pp-f po32 n1, cst pns31 vbz j av-d pp-f pno32. (20) sermon (DIV1) 349 Page 232
4194 But his labour and rage is to assault professors, such as haue a true knowledge of the true God, But his labour and rage is to assault professors, such as have a true knowledge of the true God, p-acp po31 n1 cc n1 vbz pc-acp vvi n2, d c-acp vhb dt j n1 pp-f dt j np1, (20) sermon (DIV1) 349 Page 232
4195 and especially such as beare true affections toward God, and whom hee seeth to yeeld obedience to the Gospell of Christ. and especially such as bear true affections towards God, and whom he sees to yield Obedience to the Gospel of christ. cc av-j d c-acp vvi j n2 p-acp np1, cc r-crq pns31 vvz pc-acp vvi n1 p-acp dt n1 pp-f np1. (20) sermon (DIV1) 349 Page 232
4196 A liuely example and figure of this we haue in Pharaoh, who while the children of Israel ( Exod. 5.7.) continued in Egypt, onely oppressed them with heauy burdens, A lively Exampl and figure of this we have in Pharaoh, who while the children of Israel (Exod 5.7.) continued in Egypt, only oppressed them with heavy burdens, dt j n1 cc n1 pp-f d pns12 vhb p-acp np1, r-crq n1 dt n2 pp-f np1 (np1 crd.) vvn p-acp np1, av-j vvn pno32 p-acp j n2, (20) sermon (DIV1) 349 Page 233
4197 but then most fiercely and deadly pursued them when they were gone out of Egypt. but then most fiercely and deadly pursued them when they were gone out of Egypt. cc-acp av av-ds av-j cc av-j vvd pno32 c-crq pns32 vbdr vvn av pp-f np1. (20) sermon (DIV1) 349 Page 233
4198 Euen so let euery of vs assure our selues, that the further wee be from the regiment and dominion of Sathan, Eve so let every of us assure our selves, that the further we be from the regiment and dominion of Sathan, np1 av vvb d pp-f pno12 vvi po12 n2, cst dt jc pns12 vbb p-acp dt n1 cc n1 pp-f np1, (20) sermon (DIV1) 349 Page 233
4199 and the more excellent seruants of God we be, the more will Satan buffet vs and vexe vs. This is that Christ forewarned Peter of, saying, that Sathan desired to winnow him like Wheate. and the more excellent Servants of God we be, the more will Satan buffet us and vex us This is that christ forewarned Peter of, saying, that Sathan desired to winnow him like Wheat. cc dt av-dc j n2 pp-f np1 pns12 vbb, dt av-dc vmb np1 vvi pno12 cc vvb pno12 d vbz cst np1 vvn np1 pp-f, vvg, cst np1 vvd pc-acp vvi pno31 av-j n1. (20) sermon (DIV1) 349 Page 233
4200 And why him aboue the rest of the Disciples? First, because he was one whom Iesus loued: And why him above the rest of the Disciples? First, Because he was one whom Iesus loved: cc c-crq pno31 p-acp dt n1 pp-f dt n2? ord, c-acp pns31 vbds pi r-crq np1 vvd: (20) sermon (DIV1) 349 Page 233
4201 secondly, on the confession of whose faith hee said hee would build his Church. secondly, on the Confessi of whose faith he said he would built his Church. ord, p-acp dt n1 pp-f rg-crq n1 pns31 vvd pns31 vmd vvi po31 n1. (20) sermon (DIV1) 349 Page 233
4202 And this is the condition of all true Christians, that when Sathan is effectually to be cast out and distodged, it cannot be but by violence, And this is the condition of all true Christians, that when Sathan is effectually to be cast out and distodged, it cannot be but by violence, cc d vbz dt n1 pp-f d j np1, cst c-crq np1 vbz av-j pc-acp vbi vvn av cc vvn, pn31 vmbx vbi cc-acp p-acp n1, (20) sermon (DIV1) 349 Page 233
4203 for he will not onely winnow vs that we shall feele the fanne to grate vs, for he will not only winnow us that we shall feel the fan to grate us, c-acp pns31 vmb xx av-j vvi pno12 d pns12 vmb vvi dt n1 pc-acp vvi pno12, (20) sermon (DIV1) 349 Page 233
4204 but euen the flaile to bruise vs. Example whereof we haue in the dumbe man in the Gospell, who before Sathan would leane his fort and habitation, was so tormented, that he fomed, raged, but even the flail to bruise us Exampl whereof we have in the dumb man in the Gospel, who before Sathan would lean his fort and habitation, was so tormented, that he foamed, raged, cc-acp av-j dt n1 pc-acp vvi pno12 n1 c-crq pns12 vhb p-acp dt j n1 p-acp dt n1, r-crq p-acp np1 vmd vvi po31 n1 cc n1, vbds av vvn, cst pns31 vvd, vvd, (20) sermon (DIV1) 349 Page 233
4205 and was euen rent in peeces: and was even rend in Pieces: cc vbds av vvn p-acp n2: (20) sermon (DIV1) 349 Page 233
4206 so as hee is not to bee encountred with a false alarme, or with one hand; so as he is not to be encountered with a false alarm, or with one hand; av c-acp pns31 vbz xx pc-acp vbi vvn p-acp dt j n1, cc p-acp crd n1; (20) sermon (DIV1) 349 Page 233
4207 but in this combat betweene vs and him we must prepare our selues to great temptations, but in this combat between us and him we must prepare our selves to great temptations, cc-acp p-acp d n1 p-acp pno12 cc pno31 pns12 vmb vvi po12 n2 p-acp j n2, (20) sermon (DIV1) 349 Page 233
4208 and carie Iob before vs as our patterne, in the subuersion of whose faith and constancie in the loue of God the diuel tooke more delight, and carry Job before us as our pattern, in the subversion of whose faith and constancy in the love of God the Devil took more delight, cc vvi np1 p-acp pno12 p-acp po12 n1, p-acp dt n1 pp-f rg-crq n1 cc n1 p-acp dt n1 pp-f np1 dt n1 vvd dc n1, (20) sermon (DIV1) 349 Page 233
4209 than in compassing the whole earth; yet was he faithfull to the end, whereby he obtained the crowne of life. than in compassing the Whole earth; yet was he faithful to the end, whereby he obtained the crown of life. cs p-acp vvg dt j-jn n1; av vbds pns31 j p-acp dt n1, c-crq pns31 vvd dt n1 pp-f n1. (20) sermon (DIV1) 349 Page 233
4210 Further, obserue hence the wisedome and policie of Sathan, that his purpose is alwaies to be some where, Further, observe hence the Wisdom and policy of Sathan, that his purpose is always to be Some where, jc, vvb av dt n1 cc n1 pp-f np1, cst po31 n1 vbz av pc-acp vbi d q-crq, (20) sermon (DIV1) 350 Page 233
4211 yea and hee foreseeth his future place before he will leaue his former habitation: as Math. 8.32. yea and he Foreseeth his future place before he will leave his former habitation: as Math. 8.32. uh cc pns31 vvb po31 j-jn n1 c-acp pns31 vmb vvi po31 j n1: c-acp np1 crd. (20) sermon (DIV1) 350 Page 233
4212 he would not go out of the men whom hee possessed before hee had libertie to goe into the swine, he would not go out of the men whom he possessed before he had liberty to go into the Swine, pns31 vmd xx vvi av pp-f dt n2 r-crq pns31 vvd c-acp pns31 vhd n1 pc-acp vvi p-acp dt n1, (20) sermon (DIV1) 350 Page 233
4213 and would bee in them rather than no where. and would be in them rather than not where. cc vmd vbi p-acp pno32 av cs xx c-crq. (20) sermon (DIV1) 350 Page 233
4214 For Sathan being by nature a destroier, seeketh oftentimes by the losse of goods and substance to draw mens faith and feare from God, For Sathan being by nature a destroyed, seeks oftentimes by the loss of goods and substance to draw men's faith and Fear from God, p-acp np1 vbg p-acp n1 dt j-vvn, vvz av p-acp dt n1 pp-f n2-j cc n1 pc-acp vvi ng2 n1 cc n1 p-acp np1, (20) sermon (DIV1) 350 Page 233
4267 so must they also beare the visible marke of zealous profession and honest conuersation. so must they also bear the visible mark of zealous profession and honest Conversation. av vmb pns32 av vvi dt j n1 pp-f j n1 cc j n1. (20) sermon (DIV1) 352 Page 236
4215 as hee assaied in Iob, chapter. 1. vers. 15.16.17. by his oxen taken by the Shabeans, by his sheepe deuoured with fire, and by his Camels led away by the Caldeans, to driue him to impatiencie against God. as he assayed in Job, chapter. 1. vers. 15.16.17. by his oxen taken by the Shebna's, by his sheep devoured with fire, and by his Camels led away by the Chaldaeans, to driven him to impatiency against God. c-acp pns31 vvd p-acp np1, n1. crd fw-la. crd. p-acp po31 n2 vvn p-acp dt njp2, p-acp po31 n1 vvn p-acp n1, cc p-acp po31 n2 vvd av p-acp dt njp2, pc-acp vvi pno31 p-acp n1 p-acp np1. (20) sermon (DIV1) 350 Page 233
4216 But yet because the shaking of a mans estate in substance pierceth not the soule so deepely, not withdraweth not the heart so swiftly from God, But yet Because the shaking of a men estate in substance pierces not the soul so deeply, not withdraweth not the heart so swiftly from God, p-acp av c-acp dt n-vvg pp-f dt ng1 n1 p-acp n1 vvz xx dt n1 av av-jn, xx vvz xx dt n1 av av-j p-acp np1, (20) sermon (DIV1) 350 Page 234
4217 as the sinne and corruption seated in himselfe, therefore his trauell is to keepe the cup foule within, as the sin and corruption seated in himself, Therefore his travel is to keep the cup foul within, c-acp dt n1 cc n1 vvn p-acp px31, av po31 n1 vbz pc-acp vvi dt n1 j a-acp, (20) sermon (DIV1) 350 Page 234
4218 and to haue still some foule blood lurking in our veines which in time may breake forth to some distemper: and to have still Some foul blood lurking in our Veins which in time may break forth to Some distemper: cc pc-acp vhi av d j n1 vvg p-acp po12 n2 r-crq p-acp n1 vmb vvi av p-acp d n1: (20) sermon (DIV1) 350 Page 234
4219 not but that thou must expect when thou art called to feele thy sinnes, and hast withall this grace to see some comfort of Gods mercy, to bee so haled and pulled betweene these two, not but that thou must expect when thou art called to feel thy Sins, and hast withal this grace to see Some Comfort of God's mercy, to be so haled and pulled between these two, xx p-acp cst pns21 vmb vvi c-crq pns21 vb2r vvn pc-acp vvi po21 n2, cc vh2 av d n1 pc-acp vvi d n1 pp-f npg1 n1, pc-acp vbi av vvn cc vvn p-acp d crd, (20) sermon (DIV1) 350 Page 234
4220 as thou shalt haue many perplexed feares, many troublesome garboiles, and infinit great temptations when sinne is to be cast out of thee: as thou shalt have many perplexed fears, many troublesome garboils, and infinite great temptations when sin is to be cast out of thee: c-acp pns21 vm2 vhi d j-vvn n2, d j n2, cc j j n2 c-crq n1 vbz pc-acp vbi vvn av pp-f pno21: (20) sermon (DIV1) 350 Page 234
4221 and seeing so many difficulties thou shalt stand appalled to be restrained from the loose custome of thy former sinnes. and seeing so many difficulties thou shalt stand appalled to be restrained from the lose custom of thy former Sins. cc vvg av d n2 pns21 vm2 vvi vvn pc-acp vbi vvn p-acp dt j n1 pp-f po21 j n2. (20) sermon (DIV1) 350 Page 234
4222 But as the siege is great which is against thee, so must thy encounter and resistance be fierce against him, But as the siege is great which is against thee, so must thy encounter and resistance be fierce against him, cc-acp c-acp dt n1 vbz j r-crq vbz p-acp pno21, av vmb po21 n1 cc n1 vbb j p-acp pno31, (20) sermon (DIV1) 350 Page 234
4223 and not done percunctorily or slowlie as the sluggard riseth in the morning, Prouerb. 6.10. with a little raising of his head, and folding of his hands to sleepe againe; and not done percunctorily or slowly as the sluggard Riseth in the morning, Proverb. 6.10. with a little raising of his head, and folding of his hands to sleep again; cc xx vdi av-j cc av-j c-acp dt n1 vvz p-acp dt n1, n1. crd. p-acp dt j n-vvg pp-f po31 n1, cc vvg pp-f po31 n2 pc-acp vvi av; (20) sermon (DIV1) 350 Page 234
4224 thinking that if thou beest not so euill in thy life, nor so malicious in thy heart against God as others, that then thou art good enough, thinking that if thou Best not so evil in thy life, nor so malicious in thy heart against God as Others, that then thou art good enough, vvg cst cs pns21 vb2s xx av j-jn p-acp po21 n1, ccx av j p-acp po21 n1 p-acp np1 p-acp n2-jn, cst cs pns21 vb2r j av-d, (20) sermon (DIV1) 350 Page 234
4225 and hast sufficiently profited in the schoole of Christ: for thy luke-warmth in religion is lothsome to the Lord, Reu. 3.14. and a strong stirrop for Sathan to get vp to thy soule againe. and hast sufficiently profited in the school of christ: for thy luke-warmth in Religion is loathsome to the Lord, Reu. 3.14. and a strong stirrup for Sathan to get up to thy soul again. cc vh2 av-j vvn p-acp dt n1 pp-f np1: p-acp po21 n1 p-acp n1 vbz j p-acp dt n1, np1 crd. cc dt j n1 p-acp np1 pc-acp vvi a-acp p-acp po21 n1 av. (20) sermon (DIV1) 350 Page 234
4226 And therefore consider, and thou shalt find whether he bee truely or hypocritically cast out of thee, consider whether thou feele not foule and grosse temptations to beset thee: And Therefore Consider, and thou shalt find whither he be truly or hypocritically cast out of thee, Consider whither thou feel not foul and gross temptations to beset thee: cc av vvb, cc pns21 vm2 vvi cs pns31 vbb av-j cc av-j vvd av pp-f pno21, vvb cs pns21 vvb xx j cc j n2 pc-acp vvi pno21: (20) sermon (DIV1) 350 Page 234
4227 for if Sathan labor not mightily in this, thou art not called: for if Sathan labour not mightily in this, thou art not called: c-acp cs np1 vvb xx av-j p-acp d, pns21 vb2r xx vvn: (20) sermon (DIV1) 350 Page 234
4228 for if thou be a despiser of the word, or nourishest any such enormous fault as seemeth sweet to thy taste, Sathan hath thee at commandement; for if thou be a despiser of the word, or nourishest any such enormous fault as seems sweet to thy taste, Sathan hath thee At Commandment; c-acp cs pns21 vbb dt n1 pp-f dt n1, cc vv2 d d j n1 c-acp vvz j p-acp po21 n1, np1 vhz pno21 p-acp n1; (20) sermon (DIV1) 350 Page 234
4229 what needeth he tempt thee when thou temptest thy selfe? Not that he that falleth into temptations and fulfilleth them is the best Christian, what needs he tempt thee when thou temptest thy self? Not that he that falls into temptations and fulfilleth them is the best Christian, r-crq vvz pns31 vvi pno21 c-crq pns21 vv2 po21 n1? xx cst pns31 cst vvz p-acp n2 cc vvz pno32 vbz dt js np1, (20) sermon (DIV1) 350 Page 234
4230 but hee that hath no tubbes set in his way to stumble at, and findeth euery thing plaine and easie, may know he liueth in the broade way that leadeth not to heauen: but he that hath no tubs Set in his Way to Stumble At, and finds every thing plain and easy, may know he lives in the broad Way that leads not to heaven: cc-acp pns31 cst vhz dx n2 vvn p-acp po31 n1 pc-acp vvi p-acp, cc vvz d n1 j cc j, vmb vvi pns31 vvz p-acp dt j n1 cst vvz xx p-acp n1: (20) sermon (DIV1) 350 Page 234
4231 for hee that is most vexed, and hath felt most suggestions, and yet hath resisted them, may assure himselfe that Sathan is cast out: for he that is most vexed, and hath felt most suggestions, and yet hath resisted them, may assure himself that Sathan is cast out: c-acp pns31 cst vbz av-ds vvn, cc vhz vvn ds n2, cc av vhz vvn pno32, vmb vvi px31 d np1 vbz vvn av: (20) sermon (DIV1) 350 Page 234
4232 for flesh and bloud cannot bee cured but by temptations, as Paul witnesseth of the Churches of Macedon, 2. Corinthians 8.2. whose ioy abounded in their great triall of affliction. for Flesh and blood cannot be cured but by temptations, as Paul Witnesseth of the Churches of Macedon, 2. Corinthians 8.2. whose joy abounded in their great trial of affliction. p-acp n1 cc n1 vmbx vbi vvn cc-acp p-acp n2, c-acp np1 vvz pp-f dt n2 pp-f np1, crd np1 crd. r-crq n1 vvn p-acp po32 j n1 pp-f n1. (20) sermon (DIV1) 350 Page 234
4233 And as the same Apostle testifieth of himselfe, 2. Corinthians 12.7. lest he should be exalted aboue measure, the messenger of Satan was sent to buffet him: And as the same Apostle Testifieth of himself, 2. Corinthians 12.7. lest he should be exalted above measure, the Messenger of Satan was sent to buffet him: cc c-acp dt d n1 vvz pp-f px31, crd np1 crd. cs pns31 vmd vbi vvn p-acp n1, dt n1 pp-f np1 vbds vvn pc-acp vvi pno31: (20) sermon (DIV1) 350 Page 234
4234 which though Satan doth it of malice, yet the Lord doth it to humble vs: which though Satan does it of malice, yet the Lord does it to humble us: r-crq cs np1 vdz pn31 pp-f n1, av dt n1 vdz pn31 pc-acp vvi pno12: (20) sermon (DIV1) 350 Page 235
4235 for if he should at once cast Satan out of vs, then the wild beasts of pride and of not feeling the infirmities of our brethren, would deuoure vs: euen as Deut. 7.22. the Canaanites were rooted out but by little and little from among the Israelites, lest the beasts of the field should haue increased vpon them. for if he should At once cast Satan out of us, then the wild beasts of pride and of not feeling the infirmities of our brothers, would devour us: even as Deuteronomy 7.22. the Canaanites were rooted out but by little and little from among the Israelites, lest the beasts of the field should have increased upon them. c-acp cs pns31 vmd p-acp a-acp vvd np1 av pp-f pno12, cs dt j n2 pp-f n1 cc pp-f xx vvg dt n2 pp-f po12 n2, vmd vvi pno12: av c-acp np1 crd. dt np2 vbdr vvn av cc-acp p-acp j cc j p-acp p-acp dt np2, cs dt n2 pp-f dt n1 vmd vhi vvn p-acp pno32. (20) sermon (DIV1) 350 Page 235
4236 I will returne, &c. and when he commeth he findeth, &c. This is the third point, set downe in this parable that setteth foorth the enlightning of hypocrites to their most iust condemnation, I will return, etc. and when he comes he finds, etc. This is the third point, Set down in this parable that sets forth the enlightening of Hypocrites to their most just condemnation, pns11 vmb vvi, av cc c-crq pns31 vvz pns31 vvz, av d vbz dt ord n1, vvb a-acp p-acp d n1 cst vvz av dt n1 pp-f n2 p-acp po32 av-ds j n1, (20) sermon (DIV1) 351 Page 235
4237 namely the meanes and the fit occasion Sathan espieth to surprise againe that man out of whom he was cast. namely the means and the fit occasion Sathan espieth to surprise again that man out of whom he was cast. av dt n2 cc dt j n1 np1 vvz pc-acp vvi av d n1 av pp-f r-crq pns31 vbds vvn. (20) sermon (DIV1) 351 Page 235
4238 There be two set down here, the first swept, the second garnished, and the third is supplied, Mat. 12.44. He findeth him empty, that is, void of the graces of God, and fitter to receiue Sathan after his enlightning then he was before. There be two Set down Here, the First swept, the second garnished, and the third is supplied, Mathew 12.44. He finds him empty, that is, void of the graces of God, and fitter to receive Sathan After his enlightening then he was before. pc-acp vbi crd vvn a-acp av, dt ord vvd, dt ord vvn, cc dt ord vbz vvn, np1 crd. pns31 vvz pno31 j, cst vbz, j pp-f dt n2 pp-f np1, cc jc pc-acp vvi np1 p-acp po31 n1 av pns31 vbds a-acp. (20) sermon (DIV1) 351 Page 235
4239 It is a metaphor or translated speech taken from trauellers or guests, that desire to be entertained with clenlinesse. It is a metaphor or translated speech taken from travellers or guests, that desire to be entertained with clenlinesse. pn31 vbz dt n1 cc vvn n1 vvn p-acp n2 cc n2, cst vvb pc-acp vbi vvn p-acp n1. (20) sermon (DIV1) 351 Page 235
4240 For so it is with Satan, that when thou art filled with all bitternesse, gall of heart and hypocrisie, For so it is with Satan, that when thou art filled with all bitterness, Gall of heart and hypocrisy, p-acp av pn31 vbz p-acp np1, cst c-crq pns21 vb2r vvn p-acp d n1, n1 pp-f n1 cc n1, (20) sermon (DIV1) 351 Page 235
4241 then art thou a clean habitation for him, and the fuller of sinnes the fairer and fitter; then art thou a clean habitation for him, and the fuller of Sins the Fairer and fitter; av vb2r pns21 dt j n1 p-acp pno31, cc dt jc pp-f n2 dt jc cc jc; (20) sermon (DIV1) 351 Page 235
4242 not that Sathan doth delight in cleanlinesse, but that thou art to him most neate and handsome when there is in thee the superfluitie of all wickednesse, not that Sathan does delight in cleanliness, but that thou art to him most neat and handsome when there is in thee the superfluity of all wickedness, xx cst np1 vdz vvi p-acp n1, cc-acp cst pns21 vb2r p-acp pno31 av-ds j cc j c-crq pc-acp vbz p-acp pno21 dt n1 pp-f d n1, (20) sermon (DIV1) 351 Page 235
4243 and when thou art become a most excellent and perfect hypocrite, as th•• thou canst pray at Church & cousin at home, pretend kindnesse to thy brother, and when thou art become a most excellent and perfect hypocrite, as th•• thou Canst pray At Church & Cousin At home, pretend kindness to thy brother, cc c-crq pns21 vb2r vvn dt av-ds j cc j n1, c-acp n1 pns21 vm2 vvi p-acp n1 cc n1 p-acp n1-an, vvb n1 p-acp po21 n1, (20) sermon (DIV1) 351 Page 235
4244 and yet eat him thorow with vsury, the sweeter dwelling is there for Sathan in thee. and yet eat him thorough with Usury, the Sweeten Dwelling is there for Sathan in thee. cc av vvb pno31 p-acp p-acp n1, dt jc n1 vbz a-acp p-acp np1 p-acp pno21. (20) sermon (DIV1) 351 Page 235
4245 Hence let vs obserue for our comfort, that this cannot bee meant of the true children of God: Hence let us observe for our Comfort, that this cannot be meant of the true children of God: av vvb pno12 vvi p-acp po12 n1, cst d vmbx vbi vvn pp-f dt j n2 pp-f np1: (20) sermon (DIV1) 352 Page 235
4246 for it is impossible that Sathan can find the soule of a Christian empty, that is, depriued and void of the whole grace of God. for it is impossible that Sathan can find the soul of a Christian empty, that is, deprived and void of the Whole grace of God. c-acp pn31 vbz j cst np1 vmb vvi dt n1 pp-f dt njp j, cst vbz, vvn cc j pp-f dt j-jn n1 pp-f np1. (20) sermon (DIV1) 352 Page 235
4268 For if wee doe not cherish the spirit of God by good emploiment and spirituall gaine, that wee grow from faith to faith, it is a signe that the spirit of trueth is not in vs: For if we do not cherish the Spirit of God by good employment and spiritual gain, that we grow from faith to faith, it is a Signen that the Spirit of truth is not in us: p-acp cs pns12 vdb xx vvi dt n1 pp-f np1 p-acp j n1 cc j n1, cst pns12 vvb p-acp n1 p-acp n1, pn31 vbz dt n1 cst dt n1 pp-f n1 vbz xx p-acp pno12: (20) sermon (DIV1) 352 Page 236
4247 For an abatement of the spirit of God must not be taken for an emptinesse, as Ephes. 4.30. it is said the spirit may be grieued: and 1. Thess. 5.19. it is said, it may be quenched, and many of the graces of God in his children may be empty, that is, there may bee no feeling of them for a time: For an abatement of the Spirit of God must not be taken for an emptiness, as Ephesians 4.30. it is said the Spirit may be grieved: and 1. Thess 5.19. it is said, it may be quenched, and many of the graces of God in his children may be empty, that is, there may be no feeling of them for a time: p-acp dt n1 pp-f dt n1 pp-f np1 vmb xx vbi vvn p-acp dt n1, c-acp np1 crd. pn31 vbz vvn dt n1 vmb vbi vvn: cc crd np1 crd. pn31 vbz vvn, pn31 vmb vbi vvn, cc d pp-f dt n2 pp-f np1 p-acp po31 n2 vmb vbi j, cst vbz, pc-acp vmb vbi dx n1 pp-f pno32 p-acp dt n1: (20) sermon (DIV1) 352 Page 235
4248 but the chosen of God cannot cleane fall away, not the image of God be cleane defaced in them, but the chosen of God cannot clean fallen away, not the image of God be clean defaced in them, cc-acp dt n-vvn pp-f np1 vmbx av-j vvi av, xx dt n1 pp-f np1 vbb av-j vvn p-acp pno32, (20) sermon (DIV1) 352 Page 236
4249 for then could they not be brought home againe, vnlesse Christ should suffer againe, which cannot be, Heb. 10.10. for then could they not be brought home again, unless christ should suffer again, which cannot be, Hebrew 10.10. c-acp av vmd pns32 xx vbi vvn av-an av, cs np1 vmd vvi av, r-crq vmbx vbi, np1 crd. (20) sermon (DIV1) 352 Page 236
4250 Againe, in the greatest sins when men haue deserued the greatest punishments, yet we presume they haue some of the good spirit in them, Again, in the greatest Sins when men have deserved the greatest punishments, yet we presume they have Some of the good Spirit in them, av, p-acp dt js n2 c-crq n2 vhb vvn dt js n2, av pns12 vvb pns32 vhb d pp-f dt j n1 p-acp pno32, (20) sermon (DIV1) 352 Page 236
4251 as Paul did of the incestuous person, 1. Cor. 5.5. whom he willed to be separated for a time that his flesh might be tamed; as Paul did of the incestuous person, 1. Cor. 5.5. whom he willed to be separated for a time that his Flesh might be tamed; c-acp np1 vdd pp-f dt j n1, crd np1 crd. r-crq pns31 vvd pc-acp vbi vvn p-acp dt n1 cst po31 n1 vmd vbi vvn; (20) sermon (DIV1) 352 Page 236
4252 which sheweth the Apostle had some hope, he had the spirit: which shows the Apostle had Some hope, he had the Spirit: r-crq vvz dt n1 vhd d n1, pns31 vhd dt n1: (20) sermon (DIV1) 352 Page 236
4253 for if all in him had beene flesh, then should he not haue beene excommunicate by the censures of the Church, for if all in him had been Flesh, then should he not have been excommunicate by the censures of the Church, c-acp cs d p-acp pno31 vhd vbn n1, av vmd pns31 xx vhi vbn j p-acp dt n2 pp-f dt n1, (20) sermon (DIV1) 352 Page 236
4254 but wholly cut off from the Church, and accursed. Dauid, Psal. 51. praieth to haue a cleane heart created in him, vers. 10.11. but wholly Cut off from the Church, and accursed. David, Psalm 51. Prayeth to have a clean heart created in him, vers. 10.11. cc-acp av-jn vvn a-acp p-acp dt n1, cc j-vvn. np1, np1 crd vvz pc-acp vhi dt j n1 vvn p-acp pno31, fw-la. crd. (20) sermon (DIV1) 352 Page 236
4255 not to haue it taken away, which shewes he felt it, therefore hee praieth not there for the holy Ghost simply, not to have it taken away, which shows he felt it, Therefore he Prayeth not there for the holy Ghost simply, xx pc-acp vhi pn31 vvn av, r-crq vvz pns31 vvd pn31, av pns31 vvz xx a-acp p-acp dt j n1 av-j, (20) sermon (DIV1) 352 Page 236
4256 but for some graces of the holy Ghost, as for a stable spirit that he fall not againe, but for Some graces of the holy Ghost, as for a stable Spirit that he fallen not again, cc-acp p-acp d n2 pp-f dt j n1, c-acp p-acp dt j n1 cst pns31 vvb xx av, (20) sermon (DIV1) 352 Page 236
4257 for that grace he had not before; for that grace he had not before; c-acp cst n1 pns31 vhd xx a-acp; (20) sermon (DIV1) 352 Page 236
4258 and after he praieth, Lord giue me peace, so as hee had not the peace of conscience before: and After he Prayeth, Lord give me peace, so as he had not the peace of conscience before: cc c-acp pns31 vvz, n1 vvb pno11 n1, av c-acp pns31 vhd xx dt n1 pp-f n1 a-acp: (20) sermon (DIV1) 352 Page 236
4259 and when he saith, Take not thy spirit from me, that is, though his sinne had deserued it: and when he Says, Take not thy Spirit from me, that is, though his sin had deserved it: cc c-crq pns31 vvz, vvb xx po21 n1 p-acp pno11, cst vbz, cs po31 n1 vhd vvn pn31: (20) sermon (DIV1) 352 Page 236
4260 euen as wee praie, Lord be not farre from vs, not that the Lord is at any time absent from his Saints, even as we pray, Lord be not Far from us, not that the Lord is At any time absent from his Saints, av c-acp pns12 vvb, n1 vbb xx av-j p-acp pno12, xx d dt n1 vbz p-acp d n1 j p-acp po31 n2, (20) sermon (DIV1) 352 Page 236
4261 but that wee feele it not at that time so comfortablie as wee desire: but that we feel it not At that time so comfortably as we desire: cc-acp cst pns12 vvb pn31 xx p-acp d n1 av av-j c-acp pns12 vvb: (20) sermon (DIV1) 352 Page 236
4262 so Dauid praieth, Lord giue me a free spirit, that is, that hee might praie more seruently then he did before; so David Prayeth, Lord give me a free Spirit, that is, that he might pray more seruently then he did before; av np1 vvz, n1 vvb pno11 dt j n1, cst vbz, cst pns31 vmd vvi av-dc av-j cs pns31 vdd a-acp; (20) sermon (DIV1) 352 Page 236
4263 for except he had had indeed the heat of the spirit, it is impossible hee should haue yeelded obedience to the chasti••ment of God: for except he had had indeed the heat of the Spirit, it is impossible he should have yielded Obedience to the chasti••ment of God: c-acp c-acp pns31 vhd vhn av dt n1 pp-f dt n1, pn31 vbz j pns31 vmd vhi vvn n1 p-acp dt n1 pp-f np1: (20) sermon (DIV1) 352 Page 236
4264 or for Peter to haue wept in his heart at the rebuke of Christ, except hee had some seedes of the spirit of God in him. or for Peter to have wept in his heart At the rebuke of christ, except he had Some seeds of the Spirit of God in him. cc p-acp np1 pc-acp vhi vvn p-acp po31 n1 p-acp dt n1 pp-f np1, c-acp pns31 vhd d n2 pp-f dt n1 pp-f np1 p-acp pno31. (20) sermon (DIV1) 352 Page 236
4265 Howbeit we may not be drawne by this to presumption, to thinke it maketh no matter how wee liue; Howbeit we may not be drawn by this to presumption, to think it makes no matter how we live; a-acp pns12 vmb xx vbi vvn p-acp d p-acp n1, pc-acp vvi pn31 vvz dx n1 c-crq pns12 vvb; (20) sermon (DIV1) 352 Page 236
4266 for as the children of God haue the inuisible marke of the earnest of the spirit, for as the children of God have the invisible mark of the earnest of the Spirit, c-acp c-acp dt n2 pp-f np1 vhb dt j n1 pp-f dt n1 pp-f dt n1, (20) sermon (DIV1) 352 Page 236
4269 so that we must not flatter our selues because there cannot bee indeed an emptinesse, but with Saint Peter (2. Peter 1.5.) we must ioine vertue with faith, so that we must not flatter our selves Because there cannot be indeed an emptiness, but with Saint Peter (2. Peter 1.5.) we must join virtue with faith, av cst pns12 vmb xx vvi po12 n2 c-acp a-acp vmbx vbi av dt n1, cc-acp p-acp n1 np1 (crd np1 crd.) pns12 vmb vvi n1 p-acp n1, (20) sermon (DIV1) 352 Page 236
4270 and with vertue knowledge, and with knowledge temperance, &c. For if we stay at the first staire we shall neuer be able to ascend to the Saints of God; and with virtue knowledge, and with knowledge temperance, etc. For if we stay At the First stair we shall never be able to ascend to the Saints of God; cc p-acp n1 n1, cc p-acp n1 n1, av p-acp cs pns12 vvb p-acp dt ord n1 pns12 vmb av-x vbi j pc-acp vvi p-acp dt n2 pp-f np1; (20) sermon (DIV1) 352 Page 237
4271 and if growth and increase be not in vs, we are but idle and vnfruitfull in the acknowledging of Christ. and if growth and increase be not in us, we Are but idle and unfruitful in the acknowledging of christ. cc cs n1 cc n1 vbb xx p-acp pno12, pns12 vbr p-acp j cc j p-acp dt vvg pp-f np1. (20) sermon (DIV1) 352 Page 237
4272 The reason is, because being elect when wee receiue grace of God, wee receiue withall grace to employ and vse it, that it may abound (alwaies excepted the storme and tempest of an afflicted conscience) for that time, The reason is, Because being elect when we receive grace of God, we receive withal grace to employ and use it, that it may abound (always excepted the storm and tempest of an afflicted conscience) for that time, dt n1 vbz, c-acp vbg j c-crq pns12 vvb n1 pp-f np1, pns12 vvb av n1 pc-acp vvi cc vvi pn31, cst pn31 vmb vvi (av vvn dt n1 cc n1 pp-f dt j-vvn n1) p-acp d n1, (20) sermon (DIV1) 352 Page 237
4273 for the Lord if he see vs prosper with one grace, hee will giue vs more: for the Lord if he see us prosper with one grace, he will give us more: p-acp dt n1 cs pns31 vvb pno12 vvi p-acp crd n1, pns31 vmb vvi pno12 dc: (20) sermon (DIV1) 352 Page 237
4274 and if we thriue not with a graine of faith, he will take all from vs; and if we thrive not with a grain of faith, he will take all from us; cc cs pns12 vvb xx p-acp dt n1 pp-f n1, pns31 vmb vvi d p-acp pno12; (20) sermon (DIV1) 352 Page 237
4275 so as though thou canst praie, yet vnlesse thou canst praie better, with more feruent zeale, so as though thou Canst pray, yet unless thou Canst pray better, with more fervent zeal, av c-acp cs pns21 vm2 vvi, av cs pns21 vm2 vvi jc, p-acp av-dc j n1, (20) sermon (DIV1) 352 Page 237
4276 and powre out thy soule more fully before the Lord than before, it is nothing: and pour out thy soul more Fully before the Lord than before, it is nothing: cc n1 av po21 n1 av-dc av-j p-acp dt n1 cs a-acp, pn31 vbz pix: (20) sermon (DIV1) 352 Page 237
4277 for the first grace to pray onely was but giuen thee as an hypocrite to make thee vnexcusable. for the First grace to pray only was but given thee as an hypocrite to make thee unexcusable. c-acp dt ord n1 pc-acp vvi av-j vbds p-acp vvn pno21 p-acp dt n1 pc-acp vvi pno21 j. (20) sermon (DIV1) 352 Page 237
4278 Further obserue hence, that Sathans fittest garniture and best entertainment is hypocrisie, to make thee pretend holinesse when thou intendest nothing but wickednesse; Further observe hence, that Satan's Fittest garniture and best entertainment is hypocrisy, to make thee pretend holiness when thou intendest nothing but wickedness; av-jc vvb av, cst npg1 js n1 cc js n1 vbz n1, pc-acp vvi pno21 vvb n1 c-crq pns21 vv2 pix cc-acp n1; (20) sermon (DIV1) 353 Page 237
4279 and this hypocrisie standeth in two things: first, in not doing that which God hath commanded: and this hypocrisy Stands in two things: First, in not doing that which God hath commanded: cc d n1 vvz p-acp crd n2: ord, p-acp xx vdg d r-crq np1 vhz vvn: (20) sermon (DIV1) 353 Page 237
4280 secondly, in doing it otherwise than God hath commanded. If thou fallest into the first, thou shewest thy selfe rebellious: secondly, in doing it otherwise than God hath commanded. If thou Fallest into the First, thou shewest thy self rebellious: ord, p-acp vdg pn31 av cs np1 vhz vvn. cs pns21 vv2 p-acp dt ord, pns21 vv2 po21 n1 j: (20) sermon (DIV1) 353 Page 237
4281 if thou slip into the second, thou discouerest thy thy selfe against the law of the Eternall? If he tell thee thou shalt not eate of the forbidden tree, thou oughtest not so much as to looke on it, if thou slip into the second, thou discoverest thy thy self against the law of the Eternal? If he tell thee thou shalt not eat of the forbidden tree, thou Ought not so much as to look on it, cs pns21 vvb p-acp dt ord, pns21 vv2 po21 po21 n1 p-acp dt n1 pp-f dt j? cs pns31 vvi pno21 pns21 vm2 xx vvi pp-f dt j-vvn n1, pns21 vmd2 xx av av-d c-acp pc-acp vvi p-acp pn31, (20) sermon (DIV1) 353 Page 237
4282 lest the lust of thine eie betray thy heart, and the desire of thy heart doe beguile thy taste. lest the lust of thine eye betray thy heart, and the desire of thy heart do beguile thy taste. cs dt n1 pp-f po21 n1 vvi po21 n1, cc dt n1 pp-f po21 n1 vdb vvi po21 n1. (20) sermon (DIV1) 353 Page 237
4283 If he prescribe thee a rule and a course wherein thou shalt walke, thou must not (as Numb. 22.18.) for a house full of gold go beyond the word of the Lord, to do more or lesse. If he prescribe thee a Rule and a course wherein thou shalt walk, thou must not (as Numb. 22.18.) for a house full of gold go beyond the word of the Lord, to do more or less. cs pns31 vvb pno21 dt n1 cc dt n1 c-crq pns21 vm2 vvi, pns21 vmb xx (c-acp j. crd.) p-acp dt n1 j pp-f n1 vvb p-acp dt n1 pp-f dt n1, pc-acp vdi dc cc av-dc. (20) sermon (DIV1) 353 Page 237
4284 And therefore if wee will not be hypocrites we must arraie our selues with a contrarie garnishment, casting downe (as 2. Cor. 10.5.) euery thing that is exalted against the knowledge of God, And Therefore if we will not be Hypocrites we must array our selves with a contrary garnishment, casting down (as 2. Cor. 10.5.) every thing that is exalted against the knowledge of God, cc av cs pns12 vmb xx vbi n2 pns12 vmb vvi po12 n2 p-acp dt j-jn n1, vvg a-acp (c-acp crd np1 crd.) d n1 cst vbz vvn p-acp dt n1 pp-f np1, (20) sermon (DIV1) 353 Page 237
4285 and bringing into captiuitie euery thought to the obedience of Christ. and bringing into captivity every Thought to the Obedience of christ. cc vvg p-acp n1 d n1 p-acp dt n1 pp-f np1. (20) sermon (DIV1) 353 Page 237
4286 For as Satan delighteth to haue his house garnished, and the fuller of sinnes thou art the fitter for him: For as Satan delights to have his house garnished, and the fuller of Sins thou art the fitter for him: p-acp c-acp np1 vvz pc-acp vhi po31 n1 vvn, cc dt jc pp-f n2 pns21 vb2r dt jc p-acp pno31: (20) sermon (DIV1) 353 Page 237
4307 for Christ may teach in our streets, and wee may eat and drinke in his presence, for christ may teach in our streets, and we may eat and drink in his presence, c-acp np1 vmb vvi p-acp po12 n2, cc pns12 vmb vvi cc vvi p-acp po31 n1, (20) sermon (DIV1) 355 Page 238
4287 as that if the cup be full of extortion, if it be faire without Mat. 23.25. he makes thee thinke thy selfe a great Scribe. as that if the cup be full of extortion, if it be fair without Mathew 23.25. he makes thee think thy self a great Scribe. c-acp cst cs dt n1 vbb j pp-f n1, cs pn31 vbb j p-acp np1 crd. pns31 vvz pno21 vvb po21 n1 dt j vvi. (20) sermon (DIV1) 353 Page 237
4288 So also there is a furniture the Lord delights in, namely sanctification: and (as 2. Cor. 7.1.) to keep our soules clean: So also there is a furniture the Lord delights in, namely sanctification: and (as 2. Cor. 7.1.) to keep our Souls clean: av av pc-acp vbz dt n1 dt n1 vvz p-acp, av n1: cc (c-acp crd np1 crd.) pc-acp vvi po12 n2 j: (20) sermon (DIV1) 353 Page 237
4289 for since Sathan 〈 ◊ 〉 needs be doing, and willingly contenteth not himselfe to get the borders, for since Sathan 〈 ◊ 〉 needs be doing, and willingly contents not himself to get the borders, c-acp c-acp np1 〈 sy 〉 vvz vbi vdg, cc av-j vvz xx px31 p-acp vvi dt n2, (20) sermon (DIV1) 353 Page 238
4290 but hee will assay to take the arch city, wee that are the children of God must keepe him occupied in some out-house or outward member at the most, but he will assay to take the arch City, we that Are the children of God must keep him occupied in Some outhouse or outward member At the most, cc-acp pns31 vmb vvi pc-acp vvi dt j n1, pns12 cst vbr dt n2 pp-f np1 vmb vvi pno31 vvd p-acp d n1 cc j n1 p-acp dt ds, (20) sermon (DIV1) 353 Page 238
4291 and aboue all striue to shut him out of the bed-chamber, and from ruling in the heart, bearing a religious care to follow the waies of God, and above all strive to shut him out of the bedchamber, and from ruling in the heart, bearing a religious care to follow the ways of God, cc p-acp d vvb pc-acp vvi pno31 av pp-f dt n1, cc p-acp vvg p-acp dt n1, vvg dt j n1 pc-acp vvi dt n2 pp-f np1, (20) sermon (DIV1) 353 Page 238
4292 and to be garnished in humility to receiue the riches of the Lords graces, not excepting against any thing the Lord willeth, and to be garnished in humility to receive the riches of the lords graces, not excepting against any thing the Lord wills, cc pc-acp vbi vvn p-acp n1 pc-acp vvi dt n2 pp-f dt n2 n2, xx vvg p-acp d n1 dt n1 vvz, (20) sermon (DIV1) 353 Page 238
4293 but shewing our selues reformable to all. He taketh seuen other spirits worse, &c. but showing our selves reformable to all. He Takes seuen other spirits Worse, etc. cc-acp vvg po12 n2 j p-acp d. pns31 vvz crd j-jn n2 jc, av (20) sermon (DIV1) 353 Page 238
4294 As Sathan at his returne findeth the field well growen, and the heart of that man fuller of sinnes than before, As Sathan At his return finds the field well grown, and the heart of that man fuller of Sins than before, p-acp np1 p-acp po31 n1 vvz dt n1 av vvn, cc dt n1 pp-f d n1 jc pp-f n2 cs a-acp, (20) sermon (DIV1) 355 Page 238
4295 so the fourth thing followeth, namely, what meanes he vseth not to be turned out againe, hee bringeth seuen spirits worse than himselfe: so the fourth thing follows, namely, what means he uses not to be turned out again, he brings seuen spirits Worse than himself: av dt ord n1 vvz, av, r-crq vvz pns31 vvz xx pc-acp vbi vvn av av, pns31 vvz crd n2 av-jc cs px31: (20) sermon (DIV1) 355 Page 238
4296 by this meanes so to rampire this his fortresse, as to make it his continuall mansion; by this means so to rampire this his fortress, as to make it his continual mansion; p-acp d n2 av p-acp n1 d po31 n1, c-acp pc-acp vvi pn31 po31 j n1; (20) sermon (DIV1) 355 Page 238
4297 not to make him two fold worse as Proselites, but seuen times worse like Diuels. not to make him two fold Worse as Proselytes, but seuen times Worse like Devils. xx pc-acp vvi pno31 crd n1 av-jc p-acp n2, cc-acp crd n2 av-jc j n2. (20) sermon (DIV1) 355 Page 238
4298 Wherein obserue, that God in iustice is prouoked to reuenge himselfe vpon ingratitude for his graces, according to the proportion of the grace that was offered; Wherein observe, that God in Justice is provoked to revenge himself upon ingratitude for his graces, according to the proportion of the grace that was offered; q-crq vvb, cst np1 p-acp n1 vbz vvn pc-acp vvi px31 p-acp n1 p-acp po31 n2, vvg p-acp dt n1 pp-f dt n1 cst vbds vvn; (20) sermon (DIV1) 355 Page 238
4299 so as Sathan vpon the contempt of the grace giuen, shal preuaile more than before: which the Lord doth as a iust reuenger of sinne: so as Sathan upon the contempt of the grace given, shall prevail more than before: which the Lord does as a just revenger of sin: av c-acp np1 p-acp dt n1 pp-f dt n1 vvn, vmb vvi av-dc cs a-acp: r-crq dt n1 vdz p-acp dt j n1 pp-f n1: (20) sermon (DIV1) 355 Page 238
4300 for Sathan is chained, that without his permission he can do nothing; for Sathan is chained, that without his permission he can do nothing; c-acp np1 vbz vvn, cst p-acp po31 n1 pns31 vmb vdi pix; (20) sermon (DIV1) 355 Page 238
4301 and the Lord is alway present vel per gratiam vel per vindictam, either by grace to preuent thy sinne, and the Lord is always present vel per gratiam vel per vindictam, either by grace to prevent thy sin, cc dt n1 vbz av j fw-la fw-la fw-la fw-la fw-la fw-la, d p-acp n1 pc-acp vvi po21 n1, (20) sermon (DIV1) 355 Page 238
4302 or by reuenge to punish it: or by revenge to Punish it: cc p-acp n1 pc-acp vvi pn31: (20) sermon (DIV1) 355 Page 238
4303 and therefore thou that hast spurned at the riches of the Lords mercy, that hast thought Manna to be lothsome, and Therefore thou that hast spurned At the riches of the lords mercy, that hast Thought Manna to be loathsome, cc av pns21 cst vh2 vvn p-acp dt n2 pp-f dt n2 n1, cst vh2 vvn n1 pc-acp vbi j, (20) sermon (DIV1) 355 Page 238
4304 and syncerity in religion to be burdensome, the Lord shall so punish thee, that the sinnes past shall be the punishments of sinnes to come, and sincerity in Religion to be burdensome, the Lord shall so Punish thee, that the Sins past shall be the punishments of Sins to come, cc n1 p-acp n1 pc-acp vbi j, dt n1 vmb av vvi pno21, cst dt n2 j vmb vbi dt n2 pp-f n2 pc-acp vvi, (20) sermon (DIV1) 355 Page 238
4305 and the deserts of punishments that are to come. and the deserts of punishments that Are to come. cc dt n2 pp-f n2 cst vbr pc-acp vvi. (20) sermon (DIV1) 355 Page 238
4306 For if wee thinke not the hearing of the word and receiuing of the Sacraments to be speciall meanes to bring in Sathan, looke Luk. 13.26. and it will make vs take heed, whether we come to them of conscience or of custome: For if we think not the hearing of the word and receiving of the Sacraments to be special means to bring in Sathan, look Luk. 13.26. and it will make us take heed, whither we come to them of conscience or of custom: p-acp cs pns12 vvb xx dt n-vvg pp-f dt n1 cc vvg pp-f dt n2 pc-acp vbi j n2 pc-acp vvi p-acp np1, vvb np1 crd. cc pn31 vmb vvi pno12 vvi n1, cs pns12 vvb p-acp pno32 pp-f n1 cc pp-f n1: (20) sermon (DIV1) 355 Page 238
4308 and yet not know vs to bee his: for it is said. To him that hath profited shall more grace bee giuen; and yet not know us to be his: for it is said. To him that hath profited shall more grace be given; cc av xx vvi pno12 pc-acp vbi po31: c-acp pn31 vbz vvn. p-acp pno31 cst vhz vvn vmb av-dc vvi vbi vvn; (20) sermon (DIV1) 355 Page 238
4309 but if thou hast onely heard, that grace 〈 … 〉 hast shalt thou be spoiled of. but if thou hast only herd, that grace 〈 … 〉 hast shalt thou be spoiled of. cc-acp cs pns21 vh2 av-j vvn, cst n1 〈 … 〉 vh2 vm2 pns21 vbi vvn pp-f. (20) sermon (DIV1) 355 Page 238
4310 And it fareth with the 〈 ◊ 〉 as with the raine, that neuer falles vpon the ground, And it fareth with the 〈 ◊ 〉 as with the rain, that never falls upon the ground, cc pn31 vvz p-acp dt 〈 sy 〉 c-acp p-acp dt n1, cst av-x vvz p-acp dt n1, (20) sermon (DIV1) 355 Page 238
4311 but if maketh the earth more barren or more fruitfull: but if makes the earth more barren or more fruitful: cc-acp cs vvz dt n1 av-dc j cc av-dc j: (20) sermon (DIV1) 355 Page 238
4312 so the word of God neuer returneth in vaine, but euery man is made thereby either to sauour damnation or saluation, as Saint Paul speaketh. so the word of God never returns in vain, but every man is made thereby either to savour damnation or salvation, as Saint Paul speaks. av dt n1 pp-f np1 av-x vvz p-acp j, cc-acp d n1 vbz vvn av av-d p-acp n1 n1 cc n1, p-acp n1 np1 vvz. (20) sermon (DIV1) 355 Page 238
4313 Euen so it is also of the Sacrament: Eve so it is also of the Sacrament: np1 av pn31 vbz av pp-f dt n1: (20) sermon (DIV1) 355 Page 238
4314 for though Christ was kinde in giuing the soppe to a traitor, yet wee see ( Iohn 13.2.) that after the soppe giuen, Sathan entred into Iudas. For the more familiar and the better acquainted wee are with the best of Gods graces, the more shall our paine and torment bee for our prophane vse of them. for though christ was kind in giving the sop to a traitor, yet we see (John 13.2.) that After the sop given, Sathan entered into Iudas. For the more familiar and the better acquainted we Are with the best of God's graces, the more shall our pain and torment be for our profane use of them. c-acp cs np1 vbds j p-acp vvg dt n1 p-acp dt n1, av pns12 vvb (np1 crd.) cst p-acp dt n1 vvn, np1 vvd p-acp np1. p-acp dt av-dc j-jn cc dt av-jc vvn pns12 vbr p-acp dt js pp-f ng1 n2, dt av-dc vmb po12 n1 cc n1 vbb p-acp po12 j n1 pp-f pno32. (20) sermon (DIV1) 355 Page 238
4315 Secondly, in that it is said, Seuen spirits woorse, wee must vnderstand a verie forcible seducing and great power of Sathan: Secondly, in that it is said, Seuen spirits Worse, we must understand a very forcible seducing and great power of Sathan: ord, p-acp cst pn31 vbz vvn, crd n2 jc, pns12 vmb vvi dt j j j-vvg cc j n1 pp-f np1: (20) sermon (DIV1) 356 Page 238
4316 for heere is put a certaine number of an incertaine, seuen spirits, that is, an infinite number of enormous sins, expressed in diuers places of the Scripture, as Acts 5.3. it is said, Sathan had filled Ananias heart, that he should lie vnto the holy Ghost: and Act. 8.23. of Simon Magus, that he was in the gall of bitternesse, and in the bond of iniquitie: and Act. 13.8. of Elymas the sorcerer, such an enemie of righteousnesse, as the least occasion will moue him to sinne: for Here is put a certain number of an incertain, seuen spirits, that is, an infinite number of enormous Sins, expressed in diverse places of the Scripture, as Acts 5.3. it is said, Sathan had filled Ananias heart, that he should lie unto the holy Ghost: and Act. 8.23. of Simon Magus, that he was in the Gall of bitterness, and in the bound of iniquity: and Act. 13.8. of Elymas the sorcerer, such an enemy of righteousness, as the least occasion will move him to sin: c-acp av vbz vvn dt j n1 pp-f dt j, crd n2, cst vbz, dt j n1 pp-f j n2, vvn p-acp j n2 pp-f dt n1, c-acp n2 crd. pn31 vbz vvn, np1 vhd vvn np1 n1, cst pns31 vmd vvi p-acp dt j n1: cc n1 crd. pp-f np1 np1, cst pns31 vbds p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1: cc n1 crd. pp-f np1 dt n1, d dt n1 pp-f n1, c-acp dt ds n1 vmb vvi pno31 p-acp n1: (20) sermon (DIV1) 356 Page 238
4317 and hauing (as Eph. 4.19.) their hearts past feeling, haue giuen themselues to all wantonnesse: and having (as Ephesians 4.19.) their hearts past feeling, have given themselves to all wantonness: cc vhg (c-acp np1 crd.) po32 n2 j n-vvg, vhb vvn px32 p-acp d n1: (20) sermon (DIV1) 356 Page 238
4318 and such as ( Reuel. 22.11.) being filthie, will be more filthie. and such as (Revel. 22.11.) being filthy, will be more filthy. cc d c-acp (vvb. crd.) vbg j, vmb vbi av-dc j. (20) sermon (DIV1) 356 Page 238
4319 Now if any should expostulate and question, why the Lord will suffer this, where hee once bestowed his graces: Now if any should expostulate and question, why the Lord will suffer this, where he once bestowed his graces: av cs d vmd vvi cc vvi, q-crq dt n1 vmb vvi d, c-crq pns31 a-acp vvd po31 n2: (20) sermon (DIV1) 356 Page 238
4320 wee answer, if the Lord do gather where he sowed not; we answer, if the Lord do gather where he sowed not; pns12 vvb, cs dt n1 vdb vvi c-crq pns31 vvd xx; (20) sermon (DIV1) 356 Page 238
4321 if he take away the talent for not vsing it to gaine, by a spirituall trafficke, if he take away the talon for not using it to gain, by a spiritual traffic, cs pns31 vvb av dt n1 p-acp xx vvg pn31 pc-acp vvi, p-acp dt j n1, (20) sermon (DIV1) 356 Page 238
4322 then what shall his case bee, that casteth the pearles of his graces to swine? Againe, as Rom. 1.20. then what shall his case be, that Cast the Pearls of his graces to Swine? Again, as Rom. 1.20. av q-crq vmb po31 n1 vbi, cst vvz dt n2 pp-f po31 n2 p-acp n1? av, c-acp np1 crd. (20) sermon (DIV1) 356 Page 238
4323 the Lord did iustly condemne them, that onely had the law written in their hearts, the Lord did justly condemn them, that only had the law written in their hearts, dt n1 vdd av-j vvi pno32, cst av-j vhd dt n1 vvn p-acp po32 n2, (20) sermon (DIV1) 356 Page 238
4324 and had no other spectacle than the booke of heauen and earth, and thereby did see his power and iustice in administring these inferior things which hee had created: and had no other spectacle than the book of heaven and earth, and thereby did see his power and Justice in administering these inferior things which he had created: cc vhd dx j-jn n1 cs dt n1 pp-f n1 cc n1, cc av vdd vvi po31 n1 cc n1 p-acp j-vvg d j-jn n2 r-crq pns31 vhd vvn: (20) sermon (DIV1) 356 Page 238
4325 if I say, (as vers. 24.) he gaue them vp into a reprobate sense, what shall become of those that haue the booke of the Gospell, if I say, (as vers. 24.) he gave them up into a Reprobate sense, what shall become of those that have the book of the Gospel, cs pns11 vvb, (c-acp zz. crd) pns31 vvd pno32 a-acp p-acp dt j-jn n1, q-crq vmb vvi pp-f d cst vhb dt n1 pp-f dt n1, (20) sermon (DIV1) 356 Page 238
4326 and haue acknowledged the Lord, and yet haue troden him vnder foot, but that they be giuen vp into a triple reprobate sense, and have acknowledged the Lord, and yet have trodden him under foot, but that they be given up into a triple Reprobate sense, cc vhb vvn dt n1, cc av vhb vvn pno31 p-acp n1, cc-acp cst pns32 vbb vvn a-acp p-acp dt j j-jn n1, (20) sermon (DIV1) 356 Page 238
4327 since the Gentiles were cast away onely for despising him in his creatures, and yet we despise him in his Christ? since the Gentiles were cast away only for despising him in his creatures, and yet we despise him in his christ? c-acp dt n2-j vbdr vvn av av-j p-acp vvg pno31 p-acp po31 n2, cc av pns12 vvb pno31 p-acp po31 np1? (20) sermon (DIV1) 356 Page 238
4328 Further, in that it is said, Seuen spirits woorse: obserue, th• there is a difference of sinnes, sinners, and punishments: Further, in that it is said, Seuen spirits Worse: observe, th• there is a difference of Sins, Sinners, and punishments: jc, p-acp cst pn31 vbz vvn, crd n2 jc: vvb, n1 a-acp vbz dt n1 pp-f n2, n2, cc n2: (20) sermon (DIV1) 357 Page 238
4329 for it is said, they be woorse, yet the first was said to be vncleane: which we note, not that wee should learne to extenuate any sinne: for it is said, they be Worse, yet the First was said to be unclean: which we note, not that we should Learn to extenuate any sin: c-acp pn31 vbz vvn, pns32 vbb jc, av dt ord vbds vvn pc-acp vbi j: r-crq pns12 vvb, xx cst pns12 vmd vvi pc-acp vvi d n1: (20) sermon (DIV1) 357 Page 238
4330 for thought idle words be but an vncleane spirit in respect of whoordome which is worse, for Thought idle words be but an unclean Spirit in respect of whoordome which is Worse, c-acp vvd j n2 vbb p-acp dt j n1 p-acp n1 pp-f n1 r-crq vbz av-jc, (20) sermon (DIV1) 357 Page 238
4331 yet shalt thou be iudged for them aswell as for this. In Mat. 5.22. there is a difference of sinnes and punishments set downe, whosoeuer is angry with his brother vnaduisedly shall be culpable of iudgement: yet shalt thou be judged for them aswell as for this. In Mathew 5.22. there is a difference of Sins and punishments Set down, whosoever is angry with his brother unadvisedly shall be culpable of judgement: av vm2 pns21 vbi vvn p-acp pno32 av c-acp p-acp d. p-acp np1 crd. pc-acp vbz dt n1 pp-f n2 cc n2 vvn a-acp, r-crq vbz j p-acp po31 n1 av-j vmb vbi j pp-f n1: (20) sermon (DIV1) 357 Page 238
4332 but he that saith Raca, shall be woorthy to bee punished by a Councell: but who so shall say, Foole, shall be worthy to be punished with hell fire. but he that Says Raca, shall be worthy to be punished by a Council: but who so shall say, Fool, shall be worthy to be punished with hell fire. cc-acp pns31 cst vvz np1, vmb vbi j pc-acp vbi vvn p-acp dt n1: cc-acp q-crq av vmb vvi, n1, vmb vbi j pc-acp vbi vvn p-acp n1 n1. (20) sermon (DIV1) 357 Page 238
4333 So as we see, though some sinnes be more sharply punished than others, yet the least is culpable of iudgement. So as we see, though Some Sins be more sharply punished than Others, yet the least is culpable of judgement. av c-acp pns12 vvb, cs d n2 vbb av-dc av-j vvn cs n2-jn, av dt ds vbz j pp-f n1. (20) sermon (DIV1) 357 Page 238
4334 So Dauid, ( Psal. 1.1.) pronounceth blessednesse to him, that, first, hath not walked: secondly, that stands not: So David, (Psalm 1.1.) pronounceth blessedness to him, that, First, hath not walked: secondly, that Stands not: np1 np1, (np1 crd.) vvz n1 p-acp pno31, cst, ord, vhz xx vvn: ord, cst vvz xx: (20) sermon (DIV1) 357 Page 238
4335 thirdly, that sits not in the sea• of the scornefull, that is, hath a resolute purpose to despise the spirit of grace, harder shall it be for him than for the other: Thirdly, that sits not in the sea• of the scornful, that is, hath a resolute purpose to despise the Spirit of grace, harder shall it be for him than for the other: ord, cst vvz xx p-acp dt n1 pp-f dt j, cst vbz, vhz dt j n1 pc-acp vvi dt n1 pp-f n1, jc vmb pn31 vbi p-acp pno31 cs p-acp dt n-jn: (20) sermon (DIV1) 357 Page 238
4336 and as the Apostle Saint Iude v. 7. harder for them than for Sodome, and yet they be in hell. and as the Apostle Saint Iude v. 7. harder for them than for Sodom, and yet they be in hell. cc c-acp dt n1 n1 np1 n1 crd jc p-acp pno32 cs p-acp np1, cc av pns32 vbb p-acp n1. (20) sermon (DIV1) 357 Page 238
4337 For as all haue not the same spirit of grace in like measure: so is it of the vncleane spirit which raigneth more in some than in others. For as all have not the same Spirit of grace in like measure: so is it of the unclean Spirit which Reigneth more in Some than in Others. p-acp p-acp d vhb xx dt d n1 pp-f n1 p-acp j n1: av vbz pn31 pp-f dt j n1 r-crq vvz av-dc p-acp d cs p-acp n2-jn. (20) sermon (DIV1) 357 Page 238
4338 Withall obserue the speech of S. Paul, Eph. 4.30. who after warning giuen not to grieue the spirit, setteth downe how one sinne increaseth another: Withal observe the speech of S. Paul, Ephesians 4.30. who After warning given not to grieve the Spirit, sets down how one sin increases Another: av vvb dt n1 pp-f n1 np1, np1 crd. r-crq p-acp n1 vvn xx pc-acp vvi dt n1, vvz a-acp q-crq crd n1 vvz j-jn: (20) sermon (DIV1) 357 Page 238
4339 as first, let there be no bitternesse: secondly, a degree further, a heating of the blood by anger: as First, let there be no bitterness: secondly, a degree further, a heating of the blood by anger: c-acp ord, vvb pc-acp vbi dx n1: ord, dt n1 av-jc, dt n-vvg pp-f dt n1 p-acp n1: (20) sermon (DIV1) 357 Page 238
4340 thirdly, wrath, more then anger, that is, into a further distemper: fourthly, loud speaking, that is, crabbednesse or brawling: Thirdly, wrath, more then anger, that is, into a further distemper: fourthly, loud speaking, that is, crabbedness or brawling: ord, n1, av-dc cs n1, cst vbz, p-acp dt jc n1: j, av-j vvg, cst vbz, n1 cc n-vvg: (20) sermon (DIV1) 357 Page 238
4341 fiftly, blasphemy, standering, backbiting, and open reuiling: sixtly, malice, when a man will keepe it in his heart. Fifty, blasphemy, standering, backbiting, and open reviling: sixthly, malice, when a man will keep it in his heart. ord, n1, vvg, n1, cc av-j vvg: av-j, n1, c-crq dt n1 vmb vvi pn31 p-acp po31 n1. (20) sermon (DIV1) 357 Page 238
4342 And all these by degrees do grieue the spirit, let vs not therefore yeeld a little to the course of the waters, And all these by Degrees do grieve the Spirit, let us not Therefore yield a little to the course of the waters, cc d d p-acp n2 vdb vvi dt n1, vvb pno12 xx av vvi dt j p-acp dt n1 pp-f dt n2, (20) sermon (DIV1) 357 Page 238
4343 lest some streame carrie vs away. lest Some stream carry us away. cs d n1 vvb pno12 av. (20) sermon (DIV1) 357 Page 238
4344 Lastly, since we see what is in an hypocrite, that is, seuen spirits woorse, an infinit number of enormous and notorious sinnes: Lastly, since we see what is in an hypocrite, that is, seuen spirits Worse, an infinite number of enormous and notorious Sins: ord, c-acp pns12 vvb r-crq vbz p-acp dt n1, cst vbz, crd n2 jc, dt j n1 pp-f j cc j n2: (20) sermon (DIV1) 358 Page 238
4345 examine thy heart whether thou hast contrary affections to an hypocrite, or is assure thy selfe thou art one too. examine thy heart whither thou hast contrary affections to an hypocrite, or is assure thy self thou art one too. vvb po21 n1 cs pns21 vh2 j-jn n2 p-acp dt n1, cc vbz vvb po21 n1 pns21 vb2r crd av. (20) sermon (DIV1) 358 Page 238
4346 For the Lord setteth downe their sins for vs to take heed by: and their punishments for our example. For the Lord sets down their Sins for us to take heed by: and their punishments for our Exampl. p-acp dt n1 vvz a-acp po32 n2 p-acp pno12 pc-acp vvi n1 p-acp: cc po32 n2 p-acp po12 n1. (20) sermon (DIV1) 358 Page 238
4347 As they then haue seuen woorse spirits, so must thou labor to haue seuen better spirits: As they then have seuen Worse spirits, so must thou labour to have seuen better spirits: p-acp pns32 av vhb crd jc n2, av vmb pns21 vvi pc-acp vhi crd jc n2: (20) sermon (DIV1) 358 Page 241
4348 for if thou do not increase in zeale, in thankfulnesse, and in humility, nor hast greater grace now, for if thou do not increase in zeal, in thankfulness, and in humility, nor hast greater grace now, c-acp cs pns21 vdb xx vvi p-acp n1, p-acp n1, cc p-acp n1, ccx vvb jc n1 av, (20) sermon (DIV1) 358 Page 241
4349 than thou hadst when thou first began to beleeue, thou art not the Lords: than thou Hadst when thou First began to believe, thou art not the lords: cs pns21 vhd2 c-crq pns21 ord vvd pc-acp vvi, pns21 vb2r xx dt n2: (20) sermon (DIV1) 358 Page 241
4350 for if thou wert, hee would haue multiplied his mercie vpon thee, as hee doth his iustice in sending seuen woorse spirits to them that despised him. for if thou Wertenberg, he would have multiplied his mercy upon thee, as he does his Justice in sending seuen Worse spirits to them that despised him. c-acp cs pns21 vbd2r, pns31 vmd vhi vvn po31 n1 p-acp pno21, c-acp pns31 vdz po31 n1 p-acp vvg crd jc n2 p-acp pno32 cst vvd pno31. (20) sermon (DIV1) 358 Page 241
4351 And this is proued, Matth. 25.28. the talent that was taken away, was not giuen to him that had fiue, but to him that had ten talents; And this is proved, Matthew 25.28. the talon that was taken away, was not given to him that had fiue, but to him that had ten Talents; cc d vbz vvn, np1 crd. dt n1 cst vbds vvn av, vbds xx vvn p-acp pno31 cst vhd crd, cc-acp p-acp pno31 cst vhd crd n2; (20) sermon (DIV1) 358 Page 241
4352 so as to him that hath shall more be giuen, and the more we haue, the more delight will the Lord take to load vs: so as to him that hath shall more be given, and the more we have, the more delight will the Lord take to load us: av c-acp p-acp pno31 cst vhz vmb av-dc vbi vvn, cc dt av-dc pns12 vhb, dt av-dc n1 vmb dt n1 vvb pc-acp vvi pno12: (20) sermon (DIV1) 358 Page 241
4353 as vers. 29. To him that hath shall be giuen, and he shall haue abundance. as vers. 29. To him that hath shall be given, and he shall have abundance. c-acp zz. crd p-acp pno31 cst vhz vmb vbi vvn, cc pns31 vmb vhi n1. (20) sermon (DIV1) 358 Page 241
4354 Wherefore commend me to thy conscience by this token, if the grace of God be not increased, in the end it will be taken away: which is prooued Reuel. 22.11. He that is righteous must be more righteous: Wherefore commend me to thy conscience by this token, if the grace of God be not increased, in the end it will be taken away: which is proved Revel. 22.11. He that is righteous must be more righteous: q-crq vvb pno11 p-acp po21 n1 p-acp d n1, cs dt n1 pp-f np1 vbb xx vvn, p-acp dt n1 pn31 vmb vbi vvn av: r-crq vbz vvn vvb. crd. pns31 cst vbz j vmb vbi av-dc j: (20) sermon (DIV1) 358 Page 241
4355 the reason is rendred by Saint Ioh. 1.4 4. Because he that is in vs, is stronger than hee that is in the world. the reason is rendered by Saint John 1.4 4. Because he that is in us, is Stronger than he that is in the world. dt n1 vbz vvn p-acp n1 np1 crd crd c-acp pns31 cst vbz p-acp pno12, vbz jc cs pns31 cst vbz p-acp dt n1. (20) sermon (DIV1) 358 Page 241
4356 Why then as they grow dailie more wicked, so must wee grow more godly, the rather because hee that hath the seuen candlestickes, that is, Christ, that hath the fulnesse, Why then as they grow daily more wicked, so must we grow more godly, the rather Because he that hath the seuen candlesticks, that is, christ, that hath the fullness, q-crq av c-acp pns32 vvb av-j av-dc j, av vmb pns12 vvi dc j, dt av-c c-acp pns31 cst vhz dt crd n2, cst vbz, np1, cst vhz dt n1, (20) sermon (DIV1) 358 Page 241
4357 and is the distributer of all the graces of God, will giue liberally to vs, whom he hath vouchsafed the name of brethren. and is the distributer of all the graces of God, will give liberally to us, whom he hath vouchsafed the name of brothers. cc vbz dt n1 pp-f d dt n2 pp-f np1, vmb vvi av-j p-acp pno12, ro-crq pns31 vhz vvn dt n1 pp-f n2. (20) sermon (DIV1) 358 Page 241
4358 So the last state of that man, &c. This is the fift point spoken of at the first: So the last state of that man, etc. This is the fift point spoken of At the First: av dt ord n1 pp-f d n1, av d vbz dt ord n1 vvn pp-f p-acp dt ord: (20) sermon (DIV1) 359 Page 241
4359 how Satan whom hee first trained on in hypocrisie, neuer leaueth till hee hath brought him to confusion. how Satan whom he First trained on in hypocrisy, never Leaveth till he hath brought him to confusion. c-crq np1 ro-crq pns31 ord vvd a-acp p-acp n1, av-x vvz c-acp pns31 vhz vvn pno31 p-acp n1. (20) sermon (DIV1) 360 Page 241
4360 Answerabale to that, 2. Peter 2.20. Answerabale to that, 2. Peter 2.20. np1 p-acp d, crd np1 crd. (20) sermon (DIV1) 360 Page 241
4361 If they be tangled againe, and ouercome of the filthinesse from which they were at first escaped, the latter end is woorse with them than the beginning. If they be tangled again, and overcome of the filthiness from which they were At First escaped, the latter end is Worse with them than the beginning. cs pns32 vbb vvn av, cc vvn pp-f dt n1 p-acp r-crq pns32 vbdr p-acp ord vvd, dt d n1 vbz jc p-acp pno32 cs dt n1. (20) sermon (DIV1) 360 Page 241
4362 And this is true, whether we respect this life or the life to come: And this is true, whither we respect this life or the life to come: cc d vbz j, cs pns12 vvb d n1 cc dt n1 pc-acp vvi: (20) sermon (DIV1) 360 Page 241
4363 for first, while they carried a face and countenance of religion, they were wrapped vp in the generall praiers of the Church: for First, while they carried a face and countenance of Religion, they were wrapped up in the general Prayers of the Church: c-acp ord, cs pns32 vvd dt n1 cc n1 pp-f n1, pns32 vbdr vvn a-acp p-acp dt j n2 pp-f dt n1: (20) sermon (DIV1) 360 Page 241
4364 but when the maske of hypocrisie is taken from them, and their leprosie appeareth, they are singled out as the enemies of God, but when the mask of hypocrisy is taken from them, and their leprosy appears, they Are singled out as the enemies of God, cc-acp c-crq dt n1 pp-f n1 vbz vvn p-acp pno32, cc po32 n1 vvz, pns32 vbr vvn av p-acp dt n2 pp-f np1, (20) sermon (DIV1) 360 Page 241
4366 Secondly while they liued in their hypocrisie, they were quiet within themselues, and they had good hope the night wold neuer haue come: Secondly while they lived in their hypocrisy, they were quiet within themselves, and they had good hope the night would never have come: ord cs pns32 vvd p-acp po32 n1, pns32 vbdr j-jn p-acp px32, cc pns32 vhd j n1 dt n1 vmd av-x vhi vvn: (20) sermon (DIV1) 360 Page 241
4367 but when they depart in the open contempt and hardnesse of heart, then they find their consciences open to condemne them, but when they depart in the open contempt and hardness of heart, then they find their Consciences open to condemn them, cc-acp c-crq pns32 vvb p-acp dt j n1 cc n1 pp-f n1, cs pns32 vvb po32 n2 j pc-acp vvi pno32, (20) sermon (DIV1) 360 Page 242
4368 and hell gates open to let them in. and hell gates open to let them in. cc n1 n2 j pc-acp vvi pno32 p-acp. (20) sermon (DIV1) 360 Page 242
4369 Thirdly, their end shall be worst at the last iudgement, when the least part of the Lords wrath shall be bigger than all the torments they felt before, Thirdly, their end shall be worst At the last judgement, when the least part of the lords wrath shall be bigger than all the torments they felt before, ord, po32 n1 vmb vbb js p-acp dt ord n1, c-crq dt ds n1 pp-f dt n2 n1 vmb vbi jc cs d dt n2 pns32 vvd a-acp, (20) sermon (DIV1) 360 Page 242
4370 when his iron rod shall bruise them, and they shall be beaten with woorse than Scorpions. when his iron rod shall bruise them, and they shall be beaten with Worse than Scorpions. c-crq po31 n1 n1 vmb vvi pno32, cc pns32 vmb vbi vvn p-acp jc cs n2. (20) sermon (DIV1) 360 Page 242
4371 But now with the godly shall it fare otherwise, whose end shall be better than their beginning, But now with the godly shall it fare otherwise, whose end shall be better than their beginning, p-acp av p-acp dt j vmb pn31 vvi av, rg-crq n1 vmb vbi jc cs po32 n1, (20) sermon (DIV1) 360 Page 242
4372 whether wee measure the blessings they haue heere, or which shall be reuealed to them hereafter, as Ioh 42.10.12. whither we measure the blessings they have Here, or which shall be revealed to them hereafter, as John 42.10.12. cs pns12 vvb dt n2 pns32 vhb av, cc r-crq vmb vbi vvn p-acp pno32 av, c-acp np1 crd. (20) sermon (DIV1) 360 Page 242
4373 when the Lord had turned away the captiuitie of Iob, hee blessed his last daies more than the first, when the Lord had turned away the captivity of Job, he blessed his last days more than the First, c-crq dt n1 vhd vvn av dt n1 pp-f np1, pns31 vvd po31 ord n2 av-dc cs dt ord, (20) sermon (DIV1) 360 Page 242
4374 and gaue him (as the text speaketh) twise so much as he had in outward things, and gave him (as the text speaks) twice so much as he had in outward things, cc vvd pno31 (c-acp dt n1 vvz) av av av-d c-acp pns31 vhd p-acp j n2, (20) sermon (DIV1) 360 Page 242
4375 and when he died full of yeeres, he gaue him ioies without comparison, without measure, and without end. and when he died full of Years, he gave him Joys without comparison, without measure, and without end. cc c-crq pns31 vvd j pp-f n2, pns31 vvd pno31 n2 p-acp n1, p-acp n1, cc p-acp n1. (20) sermon (DIV1) 360 Page 242
4376 ROM. chap. 8. vers. 1. ROM. chap. 8. vers. 1. np1. n1 crd fw-la. crd (21) sermon (DIV1) 360 Page 391
4377 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh but after the spirit. Now then there is no condemnation to them that Are in christ Iesus, which walk not After the Flesh but After the Spirit. av av pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1 cc-acp p-acp dt n1. (21) sermon (DIV1) 361 Page 391
4378 THe Apostle beginneth this chapter with a conclusion full of all comfort, depending vpon his former treatise and disputation: THe Apostle begins this chapter with a conclusion full of all Comfort, depending upon his former treatise and disputation: dt n1 vvz d n1 p-acp dt n1 j pp-f d n1, vvg p-acp po31 j n1 cc n1: (21) sermon (DIV1) 362 Page 391
4379 for before he shewed what our estate was in the marriage with our first husband, which was the (flesh,) namely that while we liue at the becke and commandement of our corruption, for before he showed what our estate was in the marriage with our First husband, which was the (Flesh,) namely that while we live At the beck and Commandment of our corruption, c-acp c-acp pns31 vvd q-crq po12 n1 vbds p-acp dt n1 p-acp po12 ord n1, r-crq vbds dt (n1,) av cst cs pns12 vvb p-acp dt n1 cc n1 pp-f po12 n1, (21) sermon (DIV1) 362 Page 391
4380 and can no sooner haue a motion to sinne, beating as it were in our pulse, and can no sooner have a motion to sin, beating as it were in our pulse, cc vmb dx av-c vhi dt n1 p-acp n1, vvg c-acp pn31 vbdr p-acp po12 n1, (21) sermon (DIV1) 362 Page 391
4381 but wee bend our desires and consent to encourage it to the fruit of actuall sinne; but we bend our Desires and consent to encourage it to the fruit of actual sin; cc-acp pns12 vvb po12 n2 cc n1 pc-acp vvi pn31 p-acp dt n1 pp-f j n1; (21) sermon (DIV1) 362 Page 391
4382 that all this while so long as we giue wine, as it were, to strengthen sinne in the conception, wee are no better then in the state of damnation. that all this while so long as we give wine, as it were, to strengthen sin in the conception, we Are no better then in the state of damnation. cst d d n1 av av-j c-acp pns12 vvb n1, c-acp pn31 vbdr, pc-acp vvi n1 p-acp dt n1, pns12 vbr dx jc cs p-acp dt n1 pp-f n1. (21) sermon (DIV1) 362 Page 391
4383 But when being diuorced from the flesh, wee are by the power of the spirit vnited vnto Christ; But when being divorced from the Flesh, we Are by the power of the Spirit united unto christ; p-acp c-crq vbg vvn p-acp dt n1, pns12 vbr p-acp dt n1 pp-f dt n1 vvn p-acp np1; (21) sermon (DIV1) 362 Page 391
4384 which not onely keepeth vs from that bondage of sinning whereto wee were at first enthralled, which not only Keepeth us from that bondage of sinning whereto we were At First enthralled, r-crq xx av-j vvz pno12 p-acp d n1 pp-f vvg c-crq pns12 vbdr p-acp ord vvn, (21) sermon (DIV1) 362 Page 391
4385 and vnder which wee were so forceably held as we were constrained to sinne by violence, and under which we were so Forcibly held as we were constrained to sin by violence, cc p-acp r-crq pns12 vbdr av av-j vvn c-acp pns12 vbdr vvn p-acp n1 p-acp n1, (21) sermon (DIV1) 362 Page 391
4386 but also so killeth that muenomed flesh of ours, that there is as it were a new creation in vs, the strength of Christ dispossessing and disarming the strength of sinnefull flesh, but also so kills that muenomed Flesh of ours, that there is as it were a new creation in us, the strength of christ dispossessing and disarming the strength of sinful Flesh, cc-acp av av vvz d j-vvn n1 pp-f png12, d pc-acp vbz p-acp pn31 vbdr dt j n1 p-acp pno12, dt n1 pp-f np1 vvg cc vvg dt n1 pp-f j n1, (21) sermon (DIV1) 362 Page 391
4387 and wee are so changed both in the outward and inward man as all is become fresh and new, our thoughts, our wils, our affections, our endeuours seruing and performig their duties to God in the newnesse of the spirit, not in the oldnesse of the letter: and we Are so changed both in the outward and inward man as all is become fresh and new, our thoughts, our wills, our affections, our endeavours serving and performig their duties to God in the newness of the Spirit, not in the oldness of the Letter: cc pns12 vbr av vvn d p-acp dt j cc j n1 c-acp d vbz vvn j cc j, po12 n2, po12 n2, po12 n2, po12 n2 vvg cc vvg po32 n2 p-acp np1 p-acp dt n1 pp-f dt n1, xx p-acp dt n1 pp-f dt n1: (21) sermon (DIV1) 362 Page 391
4388 then when Christ hath thus sanctified vs, and wee liue sanctifiedly in him; then when christ hath thus sanctified us, and we live sanctifiedly in him; av c-crq np1 vhz av vvn pno12, cc pns12 vvb av-j p-acp pno31; (21) sermon (DIV1) 362 Page 391
4389 when his spirit hath rifled the corrupted corners of our hearts, and planted the flowers of grace where before grew the weedes of concupiscence; when his Spirit hath rifled the corrupted corners of our hearts, and planted the flowers of grace where before grew the weeds of concupiscence; c-crq po31 n1 vhz vvn dt j-vvn n2 pp-f po12 n2, cc vvd dt n2 pp-f n1 c-crq a-acp vvd dt n2 pp-f n1; (21) sermon (DIV1) 362 Page 391
4390 then neither is there any hell to swallow vs, nor any feare of condemnation to torment vs, then neither is there any hell to swallow us, nor any Fear of condemnation to torment us, av d vbz pc-acp d n1 pc-acp vvi pno12, ccx d n1 pp-f n1 pc-acp vvi pno12, (21) sermon (DIV1) 362 Page 392
4391 nor any sinne so to presse vs downe, but with the wound we receiue the cure, nor any sin so to press us down, but with the wound we receive the cure, ccx d n1 av pc-acp vvi pno12 a-acp, cc-acp p-acp dt n1 pns12 vvb dt n1, (21) sermon (DIV1) 362 Page 392
4392 nay before wee are smitten wee haue our Sauiour Christ our most approued Physitian and salue, who when we are left more then halfe dead by the sting of sinne, nay before we Are smitten we have our Saviour christ our most approved physician and salve, who when we Are left more then half dead by the sting of sin, uh-x av pns12 vbr vvn pns12 vhi po12 n1 np1 po12 av-ds j-vvn n1 cc n1, r-crq c-crq pns12 vbr vvn av-dc cs av-jn j p-acp dt n1 pp-f n1, (21) sermon (DIV1) 362 Page 392
4393 like the mercifull Samaritan doth lay vs in his owne breast & bosome, powreth the oile of his owne blood into our wounds, like the merciful Samaritan does lay us in his own breast & bosom, poureth the oil of his own blood into our wounds, av-j dt j np1 vdz vvi pno12 p-acp po31 d n1 cc n1, vvz dt n1 pp-f po31 d n1 p-acp po12 n2, (21) sermon (DIV1) 362 Page 392
4394 and deliuereth vs ouer to be cherished, preserued and guided by his owne spirit. This verse standeth on three parts: and Delivereth us over to be cherished, preserved and guided by his own Spirit. This verse Stands on three parts: cc vvz pno12 a-acp pc-acp vbi vvn, vvn cc vvn p-acp po31 d n1. d n1 vvz p-acp crd n2: (21) sermon (DIV1) 362 Page 392
4395 first a description of the persons that are and shalbe preserued from damnation, set downe indefinitly, yet restrained to a particular: First a description of the Persons that Are and shall preserved from damnation, Set down indefinitely, yet restrained to a particular: ord dt n1 pp-f dt n2 cst vbr cc vmb|vbi vvn p-acp n1, vvn a-acp av-j, av vvn p-acp dt j: (21) sermon (DIV1) 363 Page 392
4396 all those, and those only and alone that are in Christ, and no other. Secondly, by what meanes this preseruation from hell is wrought; all those, and those only and alone that Are in christ, and no other. Secondly, by what means this preservation from hell is wrought; d d, cc d av-j cc av-j cst vbr p-acp np1, cc dx n-jn. ord, p-acp r-crq vvz d n1 p-acp n1 vbz vvn; (21) sermon (DIV1) 363 Page 392
4397 namely by our being in Christ, not by our being neere Christ. namely by our being in christ, not by our being near christ. av p-acp po12 n1 p-acp np1, xx p-acp po12 n1 av-j np1. (21) sermon (DIV1) 363 Page 392
4398 Thirdly, to take away the strife which commonly is in the world, because (forfooth) all will be Christs, he setteth downe a visible badge wherby to discerne whether we be truly married to Christ or no. Thirdly, to take away the strife which commonly is in the world, Because (forfooth) all will be Christ, he sets down a visible badge whereby to discern whither we be truly married to christ or no. ord, pc-acp vvi av dt n1 r-crq av-j vbz p-acp dt n1, c-acp (uh) d vmb vbi npg1, pns31 vvz a-acp dt j n1 c-crq pc-acp vvi cs pns12 vbb av-j vvn p-acp np1 cc av-dx. (21) sermon (DIV1) 363 Page 392
4399 For if we rather desire the flesh pots of Egypt, then the Manna in the wildernesse, For if we rather desire the Flesh pots of Egypt, then the Manna in the Wilderness, p-acp cs pns12 av vvb dt n1 n2 pp-f np1, cs dt n1 p-acp dt n1, (21) sermon (DIV1) 363 Page 392
4400 and being drawen a little from the custome of sinne by the impulsion of the spirit, wee make more haste to returne backe to our vomit, and being drawn a little from the custom of sin by the impulsion of the Spirit, we make more haste to return back to our vomit, cc vbg vvn dt j p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, pns12 vvb dc n1 pc-acp vvi av p-acp po12 n1, (21) sermon (DIV1) 363 Page 392
4401 then to follow hard toward the marke, for the price of the high calling of God in Christ, then to follow hard towards the mark, for the price of the high calling of God in christ, cs pc-acp vvi av-j p-acp dt n1, p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1, (21) sermon (DIV1) 363 Page 392
4402 then is not Christ in vs nor wee in him, and being out of him there is nothing but condemnation, and we are alreadie in the iawes of the Lion. then is not christ in us nor we in him, and being out of him there is nothing but condemnation, and we Are already in the Jaws of the lion. av vbz xx np1 p-acp pno12 cc pns12 p-acp pno31, cc vbg av pp-f pno31 pc-acp vbz pix p-acp n1, cc pns12 vbr av p-acp dt n2 pp-f dt n1. (21) sermon (DIV1) 363 Page 392
4403 Out of the first, obserue, that saluation is not appointed for all men; for all pertaine not vnto Christ, as himselfe saith, Luk. 12.32. mine is a little flocke, and Iohn 10.26. those that beleeue not, are not of Christs sheepe, but those that be his, heare his voice; Out of the First, observe, that salvation is not appointed for all men; for all pertain not unto christ, as himself Says, Luk. 12.32. mine is a little flock, and John 10.26. those that believe not, Are not of Christ sheep, but those that be his, hear his voice; av pp-f dt ord, vvb, cst n1 vbz xx vvn p-acp d n2; p-acp d vvi xx p-acp np1, c-acp px31 vvz, np1 crd. png11 vbz dt j n1, cc np1 crd. d cst vvb xx, vbr xx pp-f npg1 n1, cc-acp d cst vbb png31, vvb po31 n1; (21) sermon (DIV1) 364 Page 392
4404 putting a difference betweene beleeuers and those that are in truth no better than Infidels; putting a difference between believers and those that Are in truth no better than Infidels; vvg dt n1 p-acp n2 cc d cst vbr p-acp n1 av-dx av-jc cs n2; (21) sermon (DIV1) 364 Page 392
4405 which is more liuely expressed by the reward, verse 28. I giue them (that is, my sheepe) eternall life, and they perish not. which is more lively expressed by the reward, verse 28. I give them (that is, my sheep) Eternal life, and they perish not. r-crq vbz av-dc j vvn p-acp dt n1, n1 crd pns11 vvb pno32 (cst vbz, po11 n1) j n1, cc pns32 vvb xx. (21) sermon (DIV1) 364 Page 392
4406 What becommeth then of the other? They are, as Iude 6. reserued vnder darknesse vnto the iudgement of the great day, What becomes then of the other? They Are, as Iude 6. reserved under darkness unto the judgement of the great day, q-crq vvz av pp-f dt j-jn? pns32 vbr, c-acp np1 crd vvn p-acp n1 p-acp dt n1 pp-f dt j n1, (21) sermon (DIV1) 364 Page 392
4407 and the cup of vengeance and condemnation cannot passe by them, because the wrath of God was neuer satisfied for them: and the cup of vengeance and condemnation cannot pass by them, Because the wrath of God was never satisfied for them: cc dt n1 pp-f n1 cc n1 vmbx vvi p-acp pno32, c-acp dt n1 pp-f np1 vbds av-x vvn p-acp pno32: (21) sermon (DIV1) 364 Page 392
4408 so much also is signified by Christ, Mat. 7.13.14. so much also is signified by christ, Mathew 7.13.14. av d av vbz vvn p-acp np1, np1 crd. (21) sermon (DIV1) 364 Page 393
4409 There be two waies in the world fitting with the two fold condition of men, the one strait and narrow, the other wide and broad, those that in this life loue not to be pinched and crouded, There be two ways in the world fitting with the two fold condition of men, the one strait and narrow, the other wide and broad, those that in this life love not to be pinched and crowded, pc-acp vbi crd n2 p-acp dt n1 vvg p-acp dt crd n1 n1 pp-f n2, dt crd j cc j, dt j-jn j cc j, d cst p-acp d n1 vvb xx pc-acp vbi vvn cc vvn, (21) sermon (DIV1) 364 Page 393
4410 but to haue their walkes easie and their roomes large, their feete leadeth them to destruction; but to have their walks easy and their rooms large, their feet leads them to destruction; cc-acp pc-acp vhi po32 n2 j cc po32 n2 j, po32 n2 vvz pno32 p-acp n1; (21) sermon (DIV1) 364 Page 393
4411 and of this kinde (saith hee) there be many. and of this kind (Says he) there be many. cc pp-f d n1 (vvz pns31) pc-acp vbi d. (21) sermon (DIV1) 364 Page 393
4412 Let vs not therefore vainely nozzle our selues in this opinion, that heauen shal hold vs all, for Christ, as Iohn 10.9. is that straite dore by which wee must enter; Let us not Therefore vainly nozzle our selves in this opinion, that heaven shall hold us all, for christ, as John 10.9. is that strait door by which we must enter; vvb pno12 xx av av-j vvi po12 n2 p-acp d n1, cst n1 vmb vvi pno12 d, c-acp np1, c-acp np1 crd. vbz d j n1 p-acp r-crq pns12 vmb vvi; (21) sermon (DIV1) 364 Page 393
4413 and though goates may heere feede with sheepe, and tares may grow vp with corne, and though Goats may Here feed with sheep, and tares may grow up with corn, cc cs n2 vmb av vvi p-acp n1, cc n2 vmb vvi a-acp p-acp n1, (21) sermon (DIV1) 364 Page 393
4414 yet when we come to the fold and to the harnest, our shepheard knoweth who are his, yet when we come to the fold and to the harnessed, our shepherd Knoweth who Are his, av c-crq pns12 vvb p-acp dt n1 cc p-acp dt j-vvn, po12 n1 vvz r-crq vbr png31, (21) sermon (DIV1) 364 Page 393
4415 and giues them onely entrance, and our Lord who is the husbandman gathereth only the graine, and gives them only Entrance, and our Lord who is the husbandman gathereth only the grain, cc vvz pno32 j n1, cc po12 n1 r-crq vbz dt n1 vvz av-j dt n1, (21) sermon (DIV1) 364 Page 393
4416 and scattereth the chaffe as before the wind; for condemnation is the inheritance of all such as haue not Christ for their head, and Scattereth the chaff as before the wind; for condemnation is the inheritance of all such as have not christ for their head, cc vvz dt n1 c-acp p-acp dt n1; p-acp n1 vbz dt n1 pp-f d d c-acp vhb xx np1 p-acp po32 n1, (21) sermon (DIV1) 364 Page 393
4417 and he is head to none that haue not their life from him, and none liue in him but they that are ruled by him, and he is head to none that have not their life from him, and none live in him but they that Are ruled by him, cc pns31 vbz n1 p-acp pi cst vhb xx po32 n1 p-acp pno31, cc pix vvb p-acp pno31 cc-acp pns32 cst vbr vvn p-acp pno31, (21) sermon (DIV1) 364 Page 393
4418 and hee ruleth none but by the scepter of his word, within the reach whereof few desire to be drawen, and he Ruleth none but by the sceptre of his word, within the reach whereof few desire to be drawn, cc pns31 vvz pix cc-acp p-acp dt n1 pp-f po31 n1, p-acp dt n1 c-crq d n1 pc-acp vbi vvn, (21) sermon (DIV1) 364 Page 393
4419 but all almost doe seeke how to slip the collar, as if the patient should onely dislike that medicine which would rid him of his disease; but all almost do seek how to slip the collar, as if the patient should only dislike that medicine which would rid him of his disease; cc-acp d av vdb vvi c-crq pc-acp vvi dt n1, c-acp cs dt n1 vmd av-j vvi d n1 r-crq vmd vvi pno31 pp-f po31 n1; (21) sermon (DIV1) 364 Page 393
4420 yet such are most in the world that hate to see Christ in the glasse of his word wherein he is most perfectly to be beholden, yet such Are most in the world that hate to see christ in the glass of his word wherein he is most perfectly to be beholden, av d vbr av-ds p-acp dt n1 cst vvb pc-acp vvi np1 p-acp dt n1 pp-f po31 n1 c-crq pns31 vbz av-ds av-j pc-acp vbi vvi, (21) sermon (DIV1) 364 Page 393
4421 and therefore no marnell though condemnation as a cloud doe couer so many. and Therefore no marnell though condemnation as a cloud do cover so many. cc av dx n1 cs n1 p-acp dt n1 vdb vvi av d. (21) sermon (DIV1) 364 Page 393
4422 Secondly, let vs obserue, and as it were with teares of thankfulnesse acknowledge and reuerence the speciall and spirituall loue of God, that hath so magnified himselfe vpon the borders of vs Christians, that when wrath had ouerspread the earth, Secondly, let us observe, and as it were with tears of thankfulness acknowledge and Reverence the special and spiritual love of God, that hath so magnified himself upon the borders of us Christians, that when wrath had overspread the earth, ord, vvb pno12 vvi, cc c-acp pn31 vbdr p-acp n2 pp-f n1 vvi cc vvi dt j cc j n1 pp-f np1, cst vhz av vvn px31 p-acp dt n2 pp-f pno12 njpg2, cst c-crq n1 vhd vvn dt n1, (21) sermon (DIV1) 365 Page 393
4423 and the curse of God for disobedience had runne through the end of the world, and the curse of God for disobedience had run through the end of the world, cc dt n1 pp-f np1 p-acp n1 vhd vvn p-acp dt n1 pp-f dt n1, (21) sermon (DIV1) 365 Page 393
4424 and that we were besmeared and misshapen with sinne as vgly as the Ethiopian, and condemnation as due to vs as to them that alreadie hang in hell, and that we were besmeared and misshapen with sin as ugly as the Ethiopian, and condemnation as due to us as to them that already hang in hell, cc cst pns12 vbdr vvn cc vvn p-acp n1 c-acp j c-acp dt jp, cc n1 c-acp j-jn p-acp pno12 p-acp p-acp pno32 cst av vvb p-acp n1, (21) sermon (DIV1) 365 Page 393
4426 the midwines did the yong Israelites, but from the spirituall fire of hell which should haue tormented our soules, the midwines did the young Israelites, but from the spiritual fire of hell which should have tormented our Souls, dt n2 vdd dt j np2, cc-acp p-acp dt j n1 pp-f n1 r-crq vmd vhi vvn po12 n2, (21) sermon (DIV1) 365 Page 393
4427 and this meerely through Christ that lo•eth vs; for though the first and originall cause of our saluation hee the loue of God, and this merely through christ that lo•eth us; for though the First and original cause of our salvation he the love of God, cc d av-j p-acp np1 cst vvz pno12; c-acp cs dt ord cc j-jn n1 pp-f po12 n1 pns31 dt n1 pp-f np1, (21) sermon (DIV1) 365 Page 393
4428 yet this is conueied to vs through his sonne, the Lord being as tender to vs as a father is to his childe, onely through the obedience of that child and Sonne of his, the Lord Iesus: yet this is conveyed to us through his son, the Lord being as tender to us as a father is to his child, only through the Obedience of that child and Son of his, the Lord Iesus: av d vbz vvn p-acp pno12 p-acp po31 n1, dt n1 vbg p-acp j p-acp pno12 p-acp dt n1 vbz p-acp po31 n1, av-j p-acp dt n1 pp-f d n1 cc n1 pp-f png31, dt n1 np1: (21) sermon (DIV1) 365 Page 394
4429 and therefore most fitly hath the Apostle deliuered heere this bridge of condemnation to bee broken downe, that wee haue now no passage to hell, through the forme and vertue of our liuing and being in Christ: and Therefore most fitly hath the Apostle Delivered Here this bridge of condemnation to be broken down, that we have now no passage to hell, through the Form and virtue of our living and being in christ: cc av av-ds av-j vhz dt n1 vvd av d n1 pp-f n1 pc-acp vbi vvn a-acp, cst pns12 vhb av dx n1 p-acp n1, p-acp dt n1 cc n1 pp-f po12 j-vvg cc vbg p-acp np1: (21) sermon (DIV1) 365 Page 394
4430 for there being but two impediments to our saluation, first, the destroying of Satans power in vs through sinne, for there being but two impediments to our salvation, First, the destroying of Satan power in us through sin, c-acp a-acp vbg p-acp crd n2 p-acp po12 n1, ord, dt n-vvg pp-f npg1 n1 p-acp pno12 p-acp n1, (21) sermon (DIV1) 365 Page 394
4431 secondly, the appeasing of Gods anger towards vs for sinne, Christ hath remoued both these: First, in breaking the Serpents head, Gen. 3.15. and himselfe possessing the hold which Satan kept, namely the Temples of our bodies: secondly, the appeasing of God's anger towards us for sin, christ hath removed both these: First, in breaking the Serpents head, Gen. 3.15. and himself possessing the hold which Satan kept, namely the Temples of our bodies: ord, dt n-vvg pp-f npg1 n1 p-acp pno12 p-acp n1, np1 vhz vvn d d: ord, p-acp vvg dt ng1 n1, np1 crd. cc px31 vvg dt n1 r-crq np1 vvd, av dt n2 pp-f po12 n2: (21) sermon (DIV1) 365 Page 394
4432 And secondly, in treading the wine-presse of the wrath of God, Reue. 14.19. that what possibly could in iustice be exacted of vs, that himselfe paied in his owne body and person, suffering for the time the paines and pangs of hell: And secondly, in treading the winepress of the wrath of God, Reue. 14.19. that what possibly could in Justice be exacted of us, that himself paid in his own body and person, suffering for the time the pains and pangs of hell: cc ord, p-acp vvg dt j pp-f dt n1 pp-f np1, np1 crd. d r-crq av-j vmd p-acp n1 vbi vvn pp-f pno12, cst px31 vvd p-acp po31 d n1 cc n1, vvg p-acp dt n1 dt n2 cc n2 pp-f n1: (21) sermon (DIV1) 365 Page 394
4433 therefore there can no condemnation remaine for vs, our debt being already paied to the vtmost farthing; Therefore there can no condemnation remain for us, our debt being already paid to the utmost farthing; av pc-acp vmb dx n1 vvi p-acp pno12, po12 n1 vbg av vvn p-acp dt j n1; (21) sermon (DIV1) 365 Page 394
4434 which ought to stirre vp our hearts to the praise and thankfulnesse of so good a God, that passing by thousands that lay polluted in their blood no worse then wee, hash thus gratiously visited and receiued vs to mercy. which ought to stir up our hearts to the praise and thankfulness of so good a God, that passing by thousands that lay polluted in their blood no Worse then we, hash thus graciously visited and received us to mercy. r-crq vmd pc-acp vvi a-acp po12 n2 p-acp dt n1 cc n1 pp-f av j dt n1, cst vvg p-acp crd cst vvd vvn p-acp po32 n1 av-dx av-jc cs pns12, zf av av-j vvn cc vvn pno12 p-acp n1. (21) sermon (DIV1) 365 Page 394
4435 For the second, which is the meanes whereby we are fenced and freed from this condemnation, For the second, which is the means whereby we Are fenced and freed from this condemnation, p-acp dt ord, r-crq vbz dt n2 c-crq pns12 vbr vvn cc vvn p-acp d n1, (21) sermon (DIV1) 366 Page 394
4436 namely through Christ, we are to note two things: First, how we are said to be in Christ, and Christ in vs: namely through christ, we Are to note two things: First, how we Are said to be in christ, and christ in us: av p-acp np1, pns12 vbr pc-acp vvi crd n2: ord, c-crq pns12 vbr vvn pc-acp vbi p-acp np1, cc np1 p-acp pno12: (21) sermon (DIV1) 366 Page 394
4437 Secondly, what profit we receaue by this coniunction. Secondly, what profit we receive by this conjunction. ord, r-crq n1 pns12 vvb p-acp d n1. (21) sermon (DIV1) 366 Page 394
4438 For the first, it is such a mystery as mans imperfect wisdome and shallow reach cannot sound the bottome nor come to the depth of it, For the First, it is such a mystery as men imperfect Wisdom and shallow reach cannot found the bottom nor come to the depth of it, p-acp dt ord, pn31 vbz d dt n1 c-acp ng1 j n1 cc j n1 vmbx vvi dt n1 ccx vvi p-acp dt n1 pp-f pn31, (21) sermon (DIV1) 366 Page 394
4439 but shall heereafter better be knowen by our fruition of it, then now it can be by the description of it? howbeit so far as this secret of God is opened vnto vs in the booke of God, but shall hereafter better be known by our fruition of it, then now it can be by the description of it? howbeit so Far as this secret of God is opened unto us in the book of God, cc-acp vmb av j vbi vvn p-acp po12 n1 pp-f pn31, av av pn31 vmb vbi p-acp dt n1 pp-f pn31? a-acp av av-j c-acp d n-jn pp-f np1 vbz vvn p-acp pno12 p-acp dt n1 pp-f np1, (21) sermon (DIV1) 366 Page 394
4440 so farre may we seeke, and no further. Now this vnion betweene Christ and vs is expressed in the Scripture two waies: first, plainlie: secondly, by way of comparison: so Far may we seek, and no further. Now this Union between christ and us is expressed in the Scripture two ways: First, plainly: secondly, by Way of comparison: av av-j vmb pns12 vvi, cc dx av-jc. av d n1 p-acp np1 cc pno12 vbz vvn p-acp dt n1 crd n2: ord, av-j: ord, p-acp n1 pp-f n1: (21) sermon (DIV1) 366 Page 394
4441 the first is set foorth by Christ himselfe the master of all truth: the First is Set forth by christ himself the master of all truth: dt ord vbz vvn av p-acp np1 px31 dt n1 pp-f d n1: (21) sermon (DIV1) 366 Page 394
4442 First as a thing to be felt and discerned euen in this life, as Ioh. 14.20. First as a thing to be felt and discerned even in this life, as John 14.20. ord p-acp dt n1 pc-acp vbi vvn cc vvn av p-acp d n1, c-acp np1 crd. (21) sermon (DIV1) 366 Page 394
4445 that is, though yee shall lose the comfort of my presence bodily, yet I will leaue you such a spirituall pledge of our coniunction, that is, though ye shall loose the Comfort of my presence bodily, yet I will leave you such a spiritual pledge of our conjunction, d vbz, cs pn22 vmb vvi dt n1 pp-f po11 n1 j, av pns11 vmb vvi pn22 d dt j n1 pp-f po12 n1, (21) sermon (DIV1) 366 Page 394
4446 namely my spirit, as you shall know and perceiue I am onely absent from you in the flesh, namely my Spirit, as you shall know and perceive I am only absent from you in the Flesh, av po11 n1, c-acp pn22 vmb vvi cc vvb pns11 vbm av-j j p-acp pn22 p-acp dt n1, (21) sermon (DIV1) 366 Page 395
4447 but am still with you to aide and succour you: but am still with you to aid and succour you: cc-acp vbm j p-acp pn22 pc-acp vvi cc vvi pn22: (21) sermon (DIV1) 366 Page 395
4448 secondly, it is plainely set foorth as a thing to bee perfectly inioyed in the life to come, as Ioh. 17.23. secondly, it is plainly Set forth as a thing to be perfectly enjoyed in the life to come, as John 17.23. ord, pn31 vbz av-j vvn av p-acp dt n1 pc-acp vbi av-j vvn p-acp dt n1 pc-acp vvi, c-acp np1 crd. (21) sermon (DIV1) 366 Page 395
4449 where Christ maketh it part of his praier for all beleeuers, That as thou, O father, art in me and I in thee, where christ makes it part of his prayer for all believers, That as thou, Oh father, art in me and I in thee, c-crq np1 vvz pn31 n1 pp-f po31 n1 p-acp d n2, cst c-acp pns21, uh n1, n1 p-acp pno11 cc pns11 p-acp pno21, (21) sermon (DIV1) 366 Page 395
4450 so they may be also one in vs, I in them and thou in me, that they may be made perfect in one; so they may be also one in us, I in them and thou in me, that they may be made perfect in one; av pns32 vmb vbi av crd p-acp pno12, pns11 p-acp pno32 cc pns21 p-acp pno11, cst pns32 vmb vbi vvn j p-acp pi; (21) sermon (DIV1) 366 Page 395
4451 which places proue the vndoubted truth of this point, that Christ and we are ioyned together, which places prove the undoubted truth of this point, that christ and we Are joined together, r-crq n2 vvb dt j n1 pp-f d n1, cst np1 cc pns12 vbr vvn av, (21) sermon (DIV1) 366 Page 395
4452 for otherwise it had not stood with Gods iustice to haue punished Christ in our flesh, for otherwise it had not stood with God's Justice to have punished christ in our Flesh, c-acp av pn31 vhd xx vvn p-acp npg1 n1 pc-acp vhi vvn np1 p-acp po12 n1, (21) sermon (DIV1) 366 Page 395
4453 nor to haue accepted our obedience in Christs person, if wee had not beene in him and he in vs; nor to have accepted our Obedience in Christ person, if we had not been in him and he in us; ccx pc-acp vhi vvn po12 n1 p-acp npg1 n1, cs pns12 vhd xx vbn p-acp pno31 cc pns31 p-acp pno12; (21) sermon (DIV1) 366 Page 395
4454 for it was not possible for the flesh of man so wilfully sinnig against the expresse commandement of his maker, to haue approched vnto God, without the suffering and crucifying of the flesh of man in Christ Iesus; for it was not possible for the Flesh of man so wilfully sinnig against the express Commandment of his maker, to have approached unto God, without the suffering and crucifying of the Flesh of man in christ Iesus; c-acp pn31 vbds xx j p-acp dt n1 pp-f n1 av av-j j-jn p-acp dt j n1 pp-f po31 n1, pc-acp vhi vvn p-acp np1, p-acp dt n1 cc vvg pp-f dt n1 pp-f n1 p-acp np1 np1; (21) sermon (DIV1) 366 Page 395
4455 neither had this punishment sufficed, had not Christ in our flesh by his obedience recompensed our breach of this law of God. neither had this punishment sufficed, had not christ in our Flesh by his Obedience recompensed our breach of this law of God. d vhd d n1 vvn, vhd xx np1 p-acp po12 n1 p-acp po31 n1 vvn po12 n1 pp-f d n1 pp-f np1. (21) sermon (DIV1) 366 Page 395
4456 And yet because this is the anchor of our hope, the ground of our faith, And yet Because this is the anchor of our hope, the ground of our faith, cc av c-acp d vbz dt n1 pp-f po12 n1, dt n1 pp-f po12 n1, (21) sermon (DIV1) 366 Page 395
4457 and the security of our happinesse heereafter, the spirit doth more neerely bond it selfe to our capacitie, teaching vs this heauenly mystery by seuen earthly comparisons: First, Rom. 13.14. It is Saint Pauls precept to put on the Lord Iesus Christ; and the security of our happiness hereafter, the Spirit does more nearly bound it self to our capacity, teaching us this heavenly mystery by seuen earthly comparisons: First, Rom. 13.14. It is Saint Paul's precept to put on the Lord Iesus christ; cc dt n1 pp-f po12 n1 av, dt n1 vdz n1 av-j vvd pn31 n1 p-acp po12 n1, vvg pno12 d j n1 p-acp crd j n2: ord, np1 crd. pn31 vbz n1 npg1 n1 pc-acp vvi p-acp dt n1 np1 np1; (21) sermon (DIV1) 366 Page 395
4458 wherein he compareth Christ to garment; which hath two properties, first to couer our nakednesse, secondly to keepe vs warme; wherein he compareth christ to garment; which hath two properties, First to cover our nakedness, secondly to keep us warm; c-crq pns31 vvz np1 p-acp n1; r-crq vhz crd n2, ord pc-acp vvi po12 n1, ord pc-acp vvi pno12 vvi; (21) sermon (DIV1) 366 Page 395
4459 thus as we put on our apparell to couer the shame and to hide the nakednesse of our bodies, thus as we put on our apparel to cover the shame and to hide the nakedness of our bodies, av c-acp pns12 vvd p-acp po12 n1 pc-acp vvi dt n1 cc pc-acp vvi dt n1 pp-f po12 n2, (21) sermon (DIV1) 366 Page 395
4460 so wee should put on the robes of Christs righteousnesse to couer the deformity of our sinfull soules: so we should put on the robes of Christ righteousness to cover the deformity of our sinful Souls: av pns12 vmd vvi p-acp dt n2 pp-f npg1 n1 pc-acp vvi dt n1 pp-f po12 j n2: (21) sermon (DIV1) 366 Page 395
4461 and as by our garments our heat is kept within the body, whereby our life is preserued; and as by our garments our heat is kept within the body, whereby our life is preserved; cc c-acp p-acp po12 n2 po12 n1 vbz vvn p-acp dt n1, c-crq po12 n1 vbz vvn; (21) sermon (DIV1) 366 Page 395
4462 so by our putting on of Christ we that otherwise should be frozen in our dregges receiue a spirituall warmth, wherby the life of our soules is kept in and maintained: so by our putting on of christ we that otherwise should be frozen in our dregs receive a spiritual warmth, whereby the life of our Souls is kept in and maintained: av p-acp po12 vvg a-acp pp-f np1 pns12 d av vmd vbi vvn p-acp po12 n2 vvi dt j n1, c-crq dt n1 pp-f po12 n2 vbz vvn p-acp cc vvn: (21) sermon (DIV1) 366 Page 395
4463 and as while our garments are on vs wee are said to bee in our clothes, and as while our garments Are on us we Are said to be in our clothes, cc c-acp cs po12 n2 vbr p-acp pno12 pns12 vbr vvn pc-acp vbi p-acp po12 n2, (21) sermon (DIV1) 366 Page 395
4464 but being cast from vs wee are euen ashamed of our selues and vnquiet till we haue got some other couering of place to hide vs in; but being cast from us we Are even ashamed of our selves and unquiet till we have god Some other covering of place to hide us in; cc-acp vbg vvn p-acp pno12 pns12 vbr av j pp-f po12 n2 cc j c-acp pns12 vhb vvn d n-jn vvg pp-f n1 pc-acp vvi pno12 p-acp; (21) sermon (DIV1) 366 Page 395
4466 but if we lay him aside, then are we laid open to the shame of the world, to the age of Satan, to the tyranny of sinne, but if we lay him aside, then Are we laid open to the shame of the world, to the age of Satan, to the tyranny of sin, cc-acp cs pns12 vvb pno31 av, av vbr pns12 vvn av-j p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n1, (21) sermon (DIV1) 366 Page 395
4467 and to the wrath of God. Hence arise many fruitfull meditations for our particular instruction. and to the wrath of God. Hence arise many fruitful meditations for our particular instruction. cc p-acp dt n1 pp-f np1. av vvb d j n2 p-acp po12 j n1. (21) sermon (DIV1) 366 Page 395
4468 First, that we thinke it a matter of more necessitie to be clothed with Christ then with our carthly garments, First, that we think it a matter of more necessity to be clothed with christ then with our carthly garments, ord, cst pns12 vvb pn31 dt n1 pp-f dc n1 pc-acp vbi vvn p-acp np1 av p-acp po12 j n2, (21) sermon (DIV1) 366 Page 396
4469 and that we are neuer fully apparelled till wee haue put him on. and that we Are never Fully appareled till we have put him on. cc cst pns12 vbr av av-j vvn c-acp pns12 vhb vvn pno31 a-acp. (21) sermon (DIV1) 366 Page 396
4470 For by how much the soule is of more value then the body, so much ought our care to be increased rather for the furnishing of the one then of the other, in this respect also that the soule is the defence of the bodie, that if we be sound and sincere within and haue spiritual heat at the heart, there are no outward discomforts of pouerty, reproch or persecution that can at all dismay vs. This Dauid hath taught vs out of his owne experience, 1. Sam. 17.38.45. who went against Goliah, not in the kings raiment, though that was offered him, but clothed himselfe with armour of better proofe, the name of the Lord of Hosts, who closed his enemy in his hand of farre greater strength than himselfe. For by how much the soul is of more valve then the body, so much ought our care to be increased rather for the furnishing of the one then of the other, in this respect also that the soul is the defence of the body, that if we be found and sincere within and have spiritual heat At the heart, there Are no outward discomforts of poverty, reproach or persecution that can At all dismay us This David hath taught us out of his own experience, 1. Sam. 17.38.45. who went against Goliath, not in the Kings raiment, though that was offered him, but clothed himself with armour of better proof, the name of the Lord of Hosts, who closed his enemy in his hand of Far greater strength than himself. p-acp p-acp c-crq av-d dt n1 vbz pp-f dc n1 cs dt n1, av d vmd po12 n1 pc-acp vbi vvn av-c p-acp dt n-vvg pp-f dt crd av pp-f dt n-jn, p-acp d n1 av cst dt n1 vbz dt n1 pp-f dt n1, cst cs pns12 vbb j cc j p-acp cc vhb j n1 p-acp dt n1, pc-acp vbr dx j n2 pp-f n1, n1 cc n1 cst vmb p-acp d vvb pno12 d np1 vhz vvn pno12 av pp-f po31 d n1, crd np1 crd. r-crq vvd p-acp np1, xx p-acp dt ng1 n1, cs d vbds vvn pno31, cc-acp vvd px31 p-acp n1 pp-f jc n1, dt n1 pp-f dt n1 pp-f n2, r-crq vvd po31 n1 p-acp po31 n1 pp-f av-j jc n1 cs px31. (21) sermon (DIV1) 366 Page 396
4471 Naie to perswade and prouoke vs vnto this, wee haue example euen in the time of Christ, Matt. 14.36. that as manie as touched but the hem of his garment were made whole of bodily diseases; Nay to persuade and provoke us unto this, we have Exampl even in the time of christ, Matt. 14.36. that as many as touched but the hem of his garment were made Whole of bodily diseases; uh-x p-acp vvi cc vvi pno12 p-acp d, pns12 vhb n1 av p-acp dt n1 pp-f np1, np1 crd. cst p-acp d c-acp vvd p-acp dt n1 pp-f po31 n1 vbdr vvn j-jn pp-f j n2; (21) sermon (DIV1) 366 Page 396
4472 and if there were such vertue in his apparell, how much more strength and power is there in himselfe to cure all spirituall diseases of the soule, and if there were such virtue in his apparel, how much more strength and power is there in himself to cure all spiritual diseases of the soul, cc cs pc-acp vbdr d n1 p-acp po31 n1, c-crq d dc n1 cc n1 vbz a-acp p-acp px31 pc-acp vvi d j n2 pp-f dt n1, (21) sermon (DIV1) 366 Page 396
4473 and to keepe the body from sicknesse also, vnlesse by sicknesse and infirmitie we shall thriue and prosper toward God? Secondly, and to keep the body from sickness also, unless by sickness and infirmity we shall thrive and prosper towards God? Secondly, cc pc-acp vvi dt n1 p-acp n1 av, cs p-acp n1 cc n1 pns12 vmb vvi cc vvi p-acp np1? ord, (21) sermon (DIV1) 366 Page 396
4474 when thou puttest on Christ be sure thou wearest him as thine vppermost garment both on thy body and on thy minde; when thou puttest on christ be sure thou wearest him as thine uppermost garment both on thy body and on thy mind; c-crq pns21 vv2 p-acp np1 vbb j pns21 vv2 pno31 p-acp po21 j n1 av-d p-acp po21 n1 cc p-acp po21 n1; (21) sermon (DIV1) 366 Page 396
4475 for that that is aboue the rest, is best seene, and let the world thinke of thee as it will, it shall be thy true glorie to haue Christ seene in thy attire, that thou goest comely and not vainely and garishly; for that that is above the rest, is best seen, and let the world think of thee as it will, it shall be thy true glory to have christ seen in thy attire, that thou goest comely and not vainly and garishly; p-acp d cst vbz p-acp dt n1, vbz js vvn, cc vvb dt n1 vvb pp-f pno21 c-acp pn31 vmb, pn31 vmb vbi po21 j n1 pc-acp vhi np1 vvn p-acp po21 n1, cst pns21 vv2 j cc xx av-j cc av-j; (21) sermon (DIV1) 366 Page 396
4476 to haue him seene in thy speech, that it be not wanton and blasphemous, but such as may giue grace to the hearers and tend to edifying; to have him seen in thy speech, that it be not wanton and blasphemous, but such as may give grace to the hearers and tend to edifying; pc-acp vhi pno31 vvn p-acp po21 n1, cst pn31 vbb xx j-jn cc j, cc-acp d c-acp vmb vvi n1 p-acp dt n2 cc vvb p-acp vvg; (21) sermon (DIV1) 366 Page 396
4477 to haue him seene in thy behauiour and in all the actions of thy life, that others by thy light may bee drawen out of darknesse, to have him seen in thy behaviour and in all the actions of thy life, that Others by thy Light may be drawn out of darkness, pc-acp vhi pno31 vvn p-acp po21 n1 cc p-acp d dt n2 pp-f po21 n1, cst n2-jn p-acp po21 n1 vmb vbi vvn av pp-f n1, (21) sermon (DIV1) 366 Page 396
4478 & that glory may bee giuen to thy father which is in heauen; & that glory may be given to thy father which is in heaven; cc d n1 vmb vbi vvn p-acp po21 n1 r-crq vbz p-acp n1; (21) sermon (DIV1) 366 Page 396
4479 for if thou shalt think to weare Christ, as we say next the skinne, and shalt put any garments ouer him, thou deceiuest thine owne soule, for if thou shalt think to wear christ, as we say next the skin, and shalt put any garments over him, thou deceivest thine own soul, c-acp cs pns21 vm2 vvi pc-acp vvi np1, c-acp pns12 vvb ord dt n1, cc vm2 vvi d n2 p-acp pno31, pns21 vv2 po21 d n1, (21) sermon (DIV1) 366 Page 396
4480 and couerest thy selfe but with the lusts of the flesh and the pride of life which will lead thee to destruction, and coverest thy self but with the Lustiest of the Flesh and the pride of life which will led thee to destruction, cc vv2 po21 n1 cc-acp p-acp dt n2 pp-f dt n1 cc dt n1 pp-f n1 r-crq vmb vvi pno21 p-acp n1, (21) sermon (DIV1) 366 Page 396
4481 for as Paul saith Col. 3.9.10. wee must put off the old man with his works, and put on the new which is renewed in knowledge after the image of him that created him. for as Paul Says Col. 3.9.10. we must put off the old man with his works, and put on the new which is renewed in knowledge After the image of him that created him. c-acp c-acp np1 vvz np1 crd. pns12 vmb vvi a-acp dt j n1 p-acp po31 n2, cc vvd p-acp dt j r-crq vbz vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31. (21) sermon (DIV1) 366 Page 396
4482 Thirdly, when thou puttest on Christ thou must take heed thou puttest him not vpon thy head, Thirdly, when thou puttest on christ thou must take heed thou puttest him not upon thy head, ord, c-crq pns21 vv2 p-acp np1 pns21 vmb vvi n1 pns21 vv2 pno31 xx p-acp po21 n1, (21) sermon (DIV1) 366 Page 397
4483 or vpon thy hands, or vpon any one part of thy body, but he must be so put on as hee couer thy whole body from the head to the foote, or upon thy hands, or upon any one part of thy body, but he must be so put on as he cover thy Whole body from the head to the foot, cc p-acp po21 n2, cc p-acp d crd n1 pp-f po21 n1, cc-acp pns31 vmb vbi av vvn a-acp c-acp pns31 vvi po21 j-jn n1 p-acp dt n1 p-acp dt n1, (21) sermon (DIV1) 366 Page 397
4484 for if the diuell finde any part vncouered hee will possesse that, therefore S. Paul Ephes. 6.11. for if the Devil find any part uncovered he will possess that, Therefore S. Paul Ephesians 6.11. c-acp cs dt n1 vvb d n1 vvn pns31 vmb vvi d, av n1 np1 np1 crd. (21) sermon (DIV1) 366 Page 397
4485 bids vs put on the whole armour of God, that wee may be complet souldiers, bids us put on the Whole armour of God, that we may be complete Soldiers, vvz pno12 vvi p-acp dt j-jn n1 pp-f np1, cst pns12 vmb vbi j n2, (21) sermon (DIV1) 366 Page 397
4486 for if we be vnarmed in any part we may receiue a wound in that part, which may be dangerous to the whole body; for if we be unarmed in any part we may receive a wound in that part, which may be dangerous to the Whole body; c-acp cs pns12 vbb vvn p-acp d n1 pns12 vmb vvi dt n1 p-acp d n1, r-crq vmb vbi j p-acp dt j-jn n1; (21) sermon (DIV1) 366 Page 397
4487 so as if wee weare Christ onely in our mouthes that wee can talke religiously, and haue him not in our feete to keepe vs from running astraie to wickednesse, so as if we wear christ only in our mouths that we can talk religiously, and have him not in our feet to keep us from running astray to wickedness, av c-acp cs pns12 vvb np1 av-j p-acp po12 n2 cst pns12 vmb vvi av-j, cc vhb pno31 xx p-acp po12 n2 pc-acp vvi pno12 p-acp vvg av p-acp n1, (21) sermon (DIV1) 366 Page 397
4488 or haue him onely in our thoughts and not in our actions, or in some of our actions and not in all, or have him only in our thoughts and not in our actions, or in Some of our actions and not in all, cc vhb pno31 av-j p-acp po12 n2 cc xx p-acp po12 n2, cc p-acp d pp-f po12 n2 cc xx p-acp d, (21) sermon (DIV1) 366 Page 397
4489 then are wee not couered with Christ at all, for saith the Apostle Ephes. 4.15. wee must in all things (not in some) grow vp into him which is the head, that is Christ. then Are we not covered with christ At all, for Says the Apostle Ephesians 4.15. we must in all things (not in Some) grow up into him which is the head, that is christ. av vbr pns12 xx vvn p-acp np1 p-acp d, c-acp vvz dt n1 np1 crd. pns12 vmb p-acp d n2 (xx p-acp d) vvb a-acp p-acp pno31 r-crq vbz dt n1, cst vbz np1. (21) sermon (DIV1) 366 Page 397
4490 Fourthly, when thou hast once put on Christ thou must neuer lay him aside nor put him off againe, Fourthly, when thou hast once put on christ thou must never lay him aside nor put him off again, ord, c-crq pns21 vh2 a-acp vvd p-acp np1 pns21 vmb av-x vvi pno31 av ccx vvi pno31 a-acp av, (21) sermon (DIV1) 366 Page 397
4491 for he is a garment that neuer weareth, he is yesterday, to day, and the same for euer, for he is a garment that never weareth, he is yesterday, to day, and the same for ever, c-acp pns31 vbz dt n1 cst av-x vvz, pns31 vbz av-an, p-acp n1, cc dt d p-acp av, (21) sermon (DIV1) 366 Page 397
4492 and his yeares shall not faile, Hebr. 1.12. and his Years shall not fail, Hebrew 1.12. cc po31 n2 vmb xx vvi, np1 crd. (21) sermon (DIV1) 366 Page 397
4493 thou hast the same need of him and vse of him in the night as in the day, in thy rest as in thy labour, in thy health to prosper thee, thou hast the same need of him and use of him in the night as in the day, in thy rest as in thy labour, in thy health to prosper thee, pns21 vh2 dt d n1 pp-f pno31 cc vvi pp-f pno31 p-acp dt n1 c-acp p-acp dt n1, p-acp po21 n1 c-acp p-acp po21 n1, p-acp po21 n1 pc-acp vvi pno21, (21) sermon (DIV1) 366 Page 397
4494 as in thy sicknesse to comfort thee, in temptations to strengthen thee, as in peace of conscience to secure thee, as in thy sickness to Comfort thee, in temptations to strengthen thee, as in peace of conscience to secure thee, c-acp p-acp po21 n1 pc-acp vvi pno21, p-acp n2 pc-acp vvi pno21, c-acp p-acp n1 pp-f n1 pc-acp vvi pno21, (21) sermon (DIV1) 366 Page 397
4495 for there being no time free wherin we are not subiect to fal, we can at no time want his grace which must be our stay and sufficiencie: for there being no time free wherein we Are not Subject to fall, we can At no time want his grace which must be our stay and sufficiency: c-acp a-acp vbg dx n1 j c-crq pns12 vbr xx j-jn pc-acp vvi, pns12 vmb p-acp dx n1 vvi po31 n1 r-crq vmb vbi po12 n1 cc n1: (21) sermon (DIV1) 366 Page 397
4496 Peter may well teach vs the vse of this lesson by the danger himselfe was in, Matt. 26.70. Peter may well teach us the use of this Lesson by the danger himself was in, Matt. 26.70. np1 vmb av vvi pno12 dt n1 pp-f d n1 p-acp dt n1 px31 vbds j, np1 crd. (21) sermon (DIV1) 366 Page 397
4497 by shaking off this garment in the high priests hall, for he would needs before them all denie, by shaking off this garment in the high Priests hall, for he would needs before them all deny, p-acp vvg a-acp d n1 p-acp dt j ng1 n1, c-acp pns31 vmd av p-acp pno32 d vvi, (21) sermon (DIV1) 366 Page 397
4498 & double it by an oth, that he knew not Christ: & double it by an oath, that he knew not christ: cc vvb pn31 p-acp dt n1, cst pns31 vvd xx np1: (21) sermon (DIV1) 366 Page 397
4499 so as if Christ in mercy had not stucke close to him, and kept himselfe on, Luk. 22.61. by turning backe and looking on him, wee see how euen in a chase and when there was no eminent persecution ouer him, Peter had cast him aside as if hee had neuer receiued any former good by him; so as if christ in mercy had not stuck close to him, and kept himself on, Luk. 22.61. by turning back and looking on him, we see how even in a chase and when there was no eminent persecution over him, Peter had cast him aside as if he had never received any former good by him; av c-acp cs np1 p-acp n1 vhd xx vvn av-j p-acp pno31, cc vvd px31 p-acp, np1 crd. p-acp vvg av cc vvg p-acp pno31, pns12 vvb c-crq av-j p-acp dt n1 cc c-crq pc-acp vbds dx j n1 p-acp pno31, np1 vhd vvn pno31 av c-acp cs pns31 vhd av-x vvn d j j p-acp pno31; (21) sermon (DIV1) 366 Page 397
4501 and such a garment no safer keeping, since onely in the robes of Christ wee receiue our blessing, and such a garment no safer keeping, since only in the robes of christ we receive our blessing, cc d dt n1 av-dx av-jc vvg, c-acp av-j p-acp dt n2 pp-f np1 pns12 vvb po12 n1, (21) sermon (DIV1) 366 Page 397
4502 and for his sake alone are beloued. The second comparison is, 2. Cor. 13.5. and for his sake alone Are Beloved. The second comparison is, 2. Cor. 13.5. cc p-acp po31 n1 av-j vbr vvn. dt ord n1 vbz, crd np1 crd. (21) sermon (DIV1) 366 Page 397
4503 Know yee not that Christ is in you, or dwelleth in you, except yee be reprobates? Where Christ is compared to our dwelling houses, that as wee dwell and abide in them, Know ye not that christ is in you, or dwells in you, except ye be Reprobates? Where christ is compared to our Dwelling houses, that as we dwell and abide in them, vvb pn22 xx cst np1 vbz p-acp pn22, cc vvz p-acp pn22, c-acp pn22 vbb n2-jn? c-crq np1 vbz vvn p-acp po12 j-vvg n2, cst c-acp pns12 vvb cc vvi p-acp pno32, (21) sermon (DIV1) 367 Page 398
4504 so doth Christ by his spirit dwell and abide in vs. And 1. Cor. 6.19. Your body is the Temple of the holy Ghost which is in you, which ye haue of God. And 1. Cor. 3.16. ye are the Temple of God, and the spirit of God dwelleth in you. And 2. Cor. 6.16. Ye are the Temple of the liuing God, as God hath said, I will dwell among you and walke there. And Iohn 14.23. so does christ by his Spirit dwell and abide in us And 1. Cor. 6.19. Your body is the Temple of the holy Ghost which is in you, which you have of God. And 1. Cor. 3.16. you Are the Temple of God, and the Spirit of God dwells in you. And 2. Cor. 6.16. You Are the Temple of the living God, as God hath said, I will dwell among you and walk there. And John 14.23. av vdz np1 p-acp po31 n1 vvi cc vvi p-acp pno12 cc crd np1 crd. po22 n1 vbz dt n1 pp-f dt j n1 r-crq vbz p-acp pn22, r-crq pn22 vhb pp-f np1. cc crd np1 crd. pn22 vbr dt n1 pp-f np1, cc dt n1 pp-f np1 vvz p-acp pn22. cc crd np1 crd. pn22 vbr dt n1 pp-f dt j-vvg np1, c-acp np1 vhz vvn, pns11 vmb vvi p-acp pn22 cc vvb a-acp. np1 np1 crd. (21) sermon (DIV1) 367 Page 398
4505 If any man loue me, he will keepe my word; If any man love me, he will keep my word; cs d n1 vvb pno11, pns31 vmb vvi po11 n1; (21) sermon (DIV1) 367 Page 398
4506 and my father will loue him, and we will come vnto him and dwell with him. and my father will love him, and we will come unto him and dwell with him. cc po11 n1 vmb vvi pno31, cc pns12 vmb vvi p-acp pno31 cc vvi p-acp pno31. (21) sermon (DIV1) 367 Page 398
4507 By which places appeareth, how these earthen vessels of our bodies are honoured by being the habitation of God and of Christ: By which places appears, how these earthen vessels of our bodies Are honoured by being the habitation of God and of christ: p-acp r-crq n2 vvz, c-crq d j n2 pp-f po12 n2 vbr vvn p-acp vbg dt n1 pp-f np1 cc pp-f np1: (21) sermon (DIV1) 367 Page 398
4508 that as by the former comparison wee are said to bee in Christ by putting him on vs, that as by the former comparison we Are said to be in christ by putting him on us, d a-acp p-acp dt j n1 pns12 vbr vvn pc-acp vbi p-acp np1 p-acp vvg pno31 p-acp pno12, (21) sermon (DIV1) 367 Page 398
4509 so by this Christ is said to bee in vs by his dwelling and abiding with vs. Out of which wee must learne, so by this christ is said to be in us by his Dwelling and abiding with us Out of which we must Learn, av p-acp d np1 vbz vvn pc-acp vbi p-acp pno12 p-acp po31 n-vvg cc vvg p-acp pno12 av pp-f r-crq pns12 vmb vvi, (21) sermon (DIV1) 367 Page 398
4510 first, to keepe our selues vnspotted of the world, because we are to entertaine so great a Prince as the Lord Iesus: First, to keep our selves unspotted of the world, Because we Are to entertain so great a Prince as the Lord Iesus: ord, pc-acp vvi po12 n2 j pp-f dt n1, c-acp pns12 vbr pc-acp vvi av j dt n1 p-acp dt n1 np1: (21) sermon (DIV1) 367 Page 398
4511 for if we thinke all our labour too little to cleanse & beautifie that roome wherein the Kings of the earth shall sit, who are taken out of the same lumpe our selues are; for if we think all our labour too little to cleanse & beautify that room wherein the Kings of the earth shall fit, who Are taken out of the same lump our selves Are; c-acp cs pns12 vvb d po12 n1 av j pc-acp vvi cc vvi d n1 c-crq dt n2 pp-f dt n1 vmb vvi, r-crq vbr vvn av pp-f dt d n1 po12 n2 vbr; (21) sermon (DIV1) 367 Page 398
4512 how much more must wee striue to haue all our members kept chast and sanctified, which are as it were so many seueral roomes for him who by his heauenly generation is the Sonne of God, the fathers Counseller, how much more must we strive to have all our members kept chaste and sanctified, which Are as it were so many several rooms for him who by his heavenly generation is the Son of God, the Father's Counsellor, q-crq d dc vmb pns12 vvi pc-acp vhi d po12 n2 vvd j cc j-vvn, r-crq vbr p-acp pn31 vbdr av d j n2 p-acp pno31 r-crq p-acp po31 j n1 vbz dt n1 pp-f np1, dt ng1 n1, (21) sermon (DIV1) 367 Page 398
4513 and the Prince of peace? Secondly, by this dwelling of Christ with vs we are assured that wee are his, and the Prince of peace? Secondly, by this Dwelling of christ with us we Are assured that we Are his, cc dt n1 pp-f n1? ord, p-acp d n-vvg pp-f np1 p-acp pno12 pns12 vbr vvn cst pns12 vbr po31, (21) sermon (DIV1) 367 Page 398
4514 for no man will willingly dwell in a house whereof he is not owner, especially the heire of the whole world whom the heauen of heauens is not able to contain, would not set vp his throne and seat in our soules if he did not delight in vs, for no man will willingly dwell in a house whereof he is not owner, especially the heir of the Whole world whom the heaven of heavens is not able to contain, would not Set up his throne and seat in our Souls if he did not delight in us, c-acp dx n1 vmb av-j vvi p-acp dt n1 c-crq pns31 vbz xx n1, av-j dt n1 pp-f dt j-jn n1 r-crq dt n1 pp-f n2 vbz xx j pc-acp vvi, vmd xx vvi a-acp po31 n1 cc n1 p-acp po12 n2 cs pns31 vdd xx vvi p-acp pno12, (21) sermon (DIV1) 367 Page 398
4515 neither could hee take any pleasure to lodge with vs if wee were not his; neither could he take any pleasure to lodge with us if we were not his; dx vmd pns31 vvi d n1 pc-acp vvi p-acp pno12 cs pns12 vbdr xx po31; (21) sermon (DIV1) 367 Page 398
4516 which may be our vndoubted comfort, that Christ possessing the fort and castle of our bodies, it is not possible for Satan either by deceitfull policy to surprise vs, which may be our undoubted Comfort, that christ possessing the fort and castle of our bodies, it is not possible for Satan either by deceitful policy to surprise us, r-crq vmb vbi po12 j n1, cst np1 vvg dt n1 cc n1 pp-f po12 n2, pn31 vbz xx j p-acp np1 av-d p-acp j n1 pc-acp vvi pno12, (21) sermon (DIV1) 367 Page 398
4594 Hence obserue, first, that all that are elect are onely flesh of Christs flesh, and none other; Hence observe, First, that all that Are elect Are only Flesh of Christ Flesh, and none other; av vvb, ord, cst d cst vbr j-vvn vbr av-j n1 pp-f npg1 n1, cc pi n-jn; (21) sermon (DIV1) 370 Page 402
4517 or by his fiery darts to sti••••s, or by his subtile illusions to ensnare vs, or by his bitter and cruell inuasions to vanquish vs; for, as Ioh. 10.28. we are the sheepe of his pasture, and none can plucke vs out of his hands. or by his fiery darts to sti••••s, or by his subtle illusions to ensnare us, or by his bitter and cruel invasions to vanquish us; for, as John 10.28. we Are the sheep of his pasture, and none can pluck us out of his hands. cc p-acp po31 j n2 p-acp n2, cc p-acp po31 j n2 pc-acp vvi pno12, cc p-acp po31 j cc j n2 pc-acp vvi pno12; p-acp, c-acp np1 crd. pns12 vbr dt n1 pp-f po31 n1, cc pix vmb vvi pno12 av pp-f po31 n2. (21) sermon (DIV1) 367 Page 398
4518 The third comparison is in 1. Peter 2.4. The third comparison is in 1. Peter 2.4. dt ord n1 vbz p-acp crd np1 crd. (21) sermon (DIV1) 368 Page 399
4519 where Christ and his members are resembled to a building, for as a building cannot be firme and sure except it be built vpon a strong foundation, no more can we stand one minute, where christ and his members Are resembled to a building, for as a building cannot be firm and sure except it be built upon a strong Foundation, no more can we stand one minute, c-crq np1 cc po31 n2 vbr vvn p-acp dt n1, c-acp p-acp dt n1 vmbx vbi j cc av-j c-acp pn31 vbb vvn p-acp dt j n1, av-dx dc vmb pns12 vvi crd n1, (21) sermon (DIV1) 368 Page 399
4520 if we be not built vpon Christ: if we be not built upon christ: cs pns12 vbb xx vvn p-acp np1: (21) sermon (DIV1) 368 Page 399
4521 and as the foundation and the rest of the worke make but one building, so is it betwixt Christ and vs, he being the chiefe corner stone elect and pretious, and as the Foundation and the rest of the work make but one building, so is it betwixt christ and us, he being the chief corner stone elect and precious, cc c-acp dt n1 cc dt n1 pp-f dt n1 vvb p-acp crd n1, av vbz pn31 p-acp np1 cc pno12, pns31 vbg dt j-jn n1 n1 vvi cc j, (21) sermon (DIV1) 368 Page 399
4522 & we being liuely stones whereby wee are made a spirituall house vnto God by Christ. Hence learne first: & we being lively stones whereby we Are made a spiritual house unto God by christ. Hence Learn First: cc pns12 vbg j n2 c-crq pns12 vbr vvn dt j n1 p-acp np1 p-acp np1. av vvb ord: (21) sermon (DIV1) 368 Page 399
4523 That all our strength and sufficiency is from God; That all our strength and sufficiency is from God; cst d po12 n1 cc n1 vbz p-acp np1; (21) sermon (DIV1) 368 Page 399
4524 for if we will be a building of our selues, and lay our foundation in our owne righteousnesse, a little sprinkling of persecution will wash vs away, as it did, Mat. 7.26. wash away the house that was so foolishly built vpon the sands: for if we will be a building of our selves, and lay our Foundation in our own righteousness, a little sprinkling of persecution will wash us away, as it did, Mathew 7.26. wash away the house that was so foolishly built upon the sands: c-acp cs pns12 vmb vbi dt n-vvg pp-f po12 n2, cc vvb po12 n1 p-acp po12 d n1, dt j vvg pp-f n1 vmb vvi pno12 av, c-acp pn31 vdd, np1 crd. vvb av dt n1 cst vbds av av-j vvn p-acp dt n2: (21) sermon (DIV1) 368 Page 399
4525 but in Christ alone we liue, mooue, and haue our being; but in christ alone we live, move, and have our being; cc-acp p-acp np1 av-j pns12 vvb, vvb, cc vhb po12 n1; (21) sermon (DIV1) 368 Page 399
4526 it is he that can command the Sea to be as a pauement for Peter to walke on, Matt. 14.29. who at the sight of a winde arising, through weakenesse in himselfe is forced to crie, Master saue me; it is he that can command the Sea to be as a pavement for Peter to walk on, Matt. 14.29. who At the sighed of a wind arising, through weakness in himself is forced to cry, Master save me; pn31 vbz pns31 cst vmb vvi dt n1 pc-acp vbi p-acp dt n1 p-acp np1 pc-acp vvi a-acp, np1 crd. r-crq p-acp dt n1 pp-f dt n1 vvg, p-acp n1 p-acp px31 vbz vvn pc-acp vvi, n1 vvb pno11; (21) sermon (DIV1) 368 Page 399
4527 yea when as his disciples stricken with the feare and force of a storme, challenged him as if he cared not though they perished, he then being through their praiers awaked, rebuked the windes, yea when as his Disciples stricken with the Fear and force of a storm, challenged him as if he cared not though they perished, he then being through their Prayers awaked, rebuked the winds, uh c-crq p-acp po31 n2 vvn p-acp dt n1 cc n1 pp-f dt n1, vvd pno31 c-acp cs pns31 vvd xx c-acp pns32 vvd, pns31 av vbg p-acp po32 n2 vvn, vvd dt n2, (21) sermon (DIV1) 368 Page 399
4528 and commanded the sea to be still, and it was so. and commanded the sea to be still, and it was so. cc vvd dt n1 pc-acp vbi av, cc pn31 vbds av. (21) sermon (DIV1) 368 Page 399
4529 Now if Peter that had such strength of faith as that the Church should be built vpon his confession, Now if Peter that had such strength of faith as that the Church should be built upon his Confessi, av cs np1 cst vhd d n1 pp-f n1 c-acp d dt n1 vmd vbi vvn p-acp po31 n1, (21) sermon (DIV1) 368 Page 399
4530 and the rest of the Disciples that were so continually taught of Christ, felt no power in themselues to resist the feares of the flesh without the hand of God, much lesse are we able to set one foote forward toward the way of heauen, and the rest of the Disciples that were so continually taught of christ, felt no power in themselves to resist the fears of the Flesh without the hand of God, much less Are we able to Set one foot forward towards the Way of heaven, cc dt n1 pp-f dt n2 cst vbdr av av-j vvn pp-f np1, vvd dx n1 p-acp px32 pc-acp vvi dt n2 pp-f dt n1 p-acp dt n1 pp-f np1, d dc vbr pns12 j pc-acp vvi crd n1 av-j p-acp dt n1 pp-f n1, (21) sermon (DIV1) 368 Page 399
4531 or to draw one foote backward from the way to sin vnlesse wee lay the foundation on our rocke Christ Iesus, who hath measured the heauens with a span, holdeth the windes in his fist, or to draw one foot backward from the Way to sin unless we lay the Foundation on our rock christ Iesus, who hath measured the heavens with a span, holds the winds in his fist, cc pc-acp vvi crd n1 av-j p-acp dt n1 pc-acp vvi cs pns12 vvb dt n1 p-acp po12 n1 np1 np1, r-crq vhz vvn dt n2 p-acp dt n1, vvz dt n2 p-acp po31 n1, (21) sermon (DIV1) 368 Page 399
4532 and hath sounded the deepes of the earth, that whatsoeuer falleth on him shall be broken, and hath sounded the deeps of the earth, that whatsoever falls on him shall be broken, cc vhz vvn dt n2-jn pp-f dt n1, cst r-crq vvz p-acp pno31 vmb vbi vvn, (21) sermon (DIV1) 368 Page 399
4533 and whosoeuer resisteth him shall be dasht into peeces. and whosoever Resisteth him shall be dashed into Pieces. cc r-crq vvz pno31 vmb vbi vvn p-acp n2. (21) sermon (DIV1) 368 Page 399
4534 Secondly, obserue that we are no further the house of God then we doe build vpon Christ, Secondly, observe that we Are no further the house of God then we do built upon christ, ord, vvb cst pns12 vbr dx jc dt n1 pp-f np1 cs pns12 vdb vvi p-acp np1, (21) sermon (DIV1) 368 Page 399
4535 and that since the foundation and the building make but one worke, our praiers and all our other seruice of God must be offered vp vpon the golden altar, which is Christ: and that since the Foundation and the building make but one work, our Prayers and all our other service of God must be offered up upon the golden altar, which is christ: cc cst p-acp dt n1 cc dt n1 vvb p-acp crd n1, po12 n2 cc d po12 j-jn n1 pp-f np1 vmb vbi vvn a-acp p-acp dt j n1, r-crq vbz np1: (21) sermon (DIV1) 368 Page 399
4536 ••at as Pauls reioicing, Galat. 6.14. was onely in Christ crucified, so may ours be, resting our selues wholly vpon him, ••at as Paul's rejoicing, Galatians 6.14. was only in christ Crucified, so may ours be, resting our selves wholly upon him, vvd p-acp npg1 vvg, np1 crd. vbds j p-acp np1 vvd, av vmb png12 vbi, vvg po12 n2 av-jn p-acp pno31, (21) sermon (DIV1) 368 Page 399
4537 and placing our whole contentment in him, for as he is the strength of the building, 〈 ◊ 〉 is hee also the honour of the building, wee being without him a sinfull nation and a people laden with iniquitie, and placing our Whole contentment in him, for as he is the strength of the building, 〈 ◊ 〉 is he also the honour of the building, we being without him a sinful Nation and a people laden with iniquity, cc vvg po12 j-jn n1 p-acp pno31, c-acp c-acp pns31 vbz dt n1 pp-f dt n1, 〈 sy 〉 vbz pns31 av dt n1 pp-f dt n1, pns12 vbg p-acp pno31 dt j n1 cc dt n1 vvn p-acp n1, (21) sermon (DIV1) 368 Page 400
4538 but through him, 1. Pet. 2.9. but through him, 1. Pet. 2.9. cc-acp p-acp pno31, crd np1 crd. (21) sermon (DIV1) 368 Page 400
4539 a chosen generation, an holy nation, and a people set at libertie, to shew foorth the vertues of him that called vs. Let vs therefore beware we daw be not our selues with vntempered mortar bringing in the stubble of mans merit or inuention to make vp this frame, no not so much as to haue any corner in this house, that is, not the least member of our body nor the least power of the soule, to leaue vpon the arme of flesh, a chosen generation, an holy Nation, and a people Set At liberty, to show forth the Virtues of him that called us Let us Therefore beware we daw be not our selves with untempered mortar bringing in the stubble of men merit or invention to make up this frame, no not so much as to have any corner in this house, that is, not the least member of our body nor the least power of the soul, to leave upon the arm of Flesh, dt j-vvn n1, dt j n1, cc dt n1 vvn p-acp n1, pc-acp vvi av dt n2 pp-f pno31 cst vvd pno12 vvb pno12 av vvb pns12 vvb vbb xx po12 n2 p-acp j n1 vvg p-acp dt n1 pp-f ng1 n1 cc n1 pc-acp vvi a-acp d n1, uh-dx xx av av-d c-acp pc-acp vhi d n1 p-acp d n1, cst vbz, xx dt ds n1 pp-f po12 n1 ccx dt ds n1 pp-f dt n1, pc-acp vvi p-acp dt n1 pp-f n1, (21) sermon (DIV1) 368 Page 400
4540 or to be supported by the wisedome of vaine man, for this were to settle part of the building vpon a rocke, or to be supported by the Wisdom of vain man, for this were to settle part of the building upon a rock, cc pc-acp vbi vvn p-acp dt n1 pp-f j n1, p-acp d vbdr pc-acp vvi n1 pp-f dt n-vvg p-acp dt n1, (21) sermon (DIV1) 368 Page 400
4541 and the rest vpon the sands, which will ouerthrow all, for the whole man must be built vpon Christ, and the rest upon the sands, which will overthrow all, for the Whole man must be built upon christ, cc dt n1 p-acp dt n2, r-crq vmb vvi d, c-acp dt j-jn n1 vmb vbi vvn p-acp np1, (21) sermon (DIV1) 368 Page 400
4542 and he must be the corner stone, to ioine both the bodie and soule, the flesh and the spirit vnto God. and he must be the corner stone, to join both the body and soul, the Flesh and the Spirit unto God. cc pns31 vmb vbi dt n1 n1, pc-acp vvi d dt n1 cc n1, dt n1 cc dt n1 p-acp np1. (21) sermon (DIV1) 368 Page 400
4543 For as the gold is neuer said to be purified till all the drosse be seuered from it, For as the gold is never said to be purified till all the dross be severed from it, p-acp p-acp dt n1 vbz av-x vvn pc-acp vbi vvn p-acp d dt n1 vbb vvn p-acp pn31, (21) sermon (DIV1) 368 Page 400
4544 so is it not sufficient to haue as it were some of our affections refined and the rest to remaine drossie and polluted, so is it not sufficient to have as it were Some of our affections refined and the rest to remain drossy and polluted, av vbz pn31 xx j pc-acp vhi p-acp pn31 vbdr d pp-f po12 n2 vvn cc dt n1 pc-acp vvi j cc j-vvn, (21) sermon (DIV1) 368 Page 400
4545 but if we will be wedges of gold for the Lords vse, and vessels of honour for his house. but if we will be wedges of gold for the lords use, and vessels of honour for his house. cc-acp cs pns12 vmb vbi n2 pp-f n1 p-acp dt n2 vvb, cc n2 pp-f n1 p-acp po31 n1. (21) sermon (DIV1) 368 Page 400
4546 Christ must be in euery part of vs to ioine vs to himselfe that we may be holy euen as he is holy. christ must be in every part of us to join us to himself that we may be holy even as he is holy. np1 vmb vbi p-acp d n1 pp-f pno12 pc-acp vvi pno12 pc-acp px31 cst pns12 vmb vbi j av c-acp pns31 vbz j. (21) sermon (DIV1) 368 Page 400
4547 The fourth comparison is, Ephes. 1.22.23. where God is said to haue giuen Christ to bee the head to the Church which is his body. The fourth comparison is, Ephesians 1.22.23. where God is said to have given christ to be the head to the Church which is his body. dt ord n1 vbz, np1 crd. c-crq np1 vbz vvn pc-acp vhi vvn np1 pc-acp vbi dt n1 p-acp dt n1 r-crq vbz po31 n1. (21) sermon (DIV1) 369 Page 400
4548 In which place Christ is compared to a body, that as the members are knit and vnited to the body, In which place christ is compared to a body, that as the members Are knit and united to the body, p-acp r-crq n1 np1 vbz vvn p-acp dt n1, cst p-acp dt n2 vbr vvn cc vvn p-acp dt n1, (21) sermon (DIV1) 369 Page 400
4549 so are all wee as members ingrafted and incorporate into the body of Christ; and as the members being thus vnited are said to be part of the body, so Are all we as members ingrafted and incorporate into the body of christ; and as the members being thus united Are said to be part of the body, av vbr d pns12 p-acp n2 vvn cc j-vvn p-acp dt n1 pp-f np1; cc c-acp dt n2 vbg av vvn vbr vvn pc-acp vbi n1 pp-f dt n1, (21) sermon (DIV1) 369 Page 400
4550 so we being ioined vnto Christ are said to be Christs: so we being joined unto christ Are said to be Christ: av pns12 vbg vvn p-acp np1 vbr vvn pc-acp vbi npg1: (21) sermon (DIV1) 369 Page 400
4551 and as the heat and life which is in the body, is dispersed and diffused into euery member, and as the heat and life which is in the body, is dispersed and diffused into every member, cc c-acp dt n1 cc n1 r-crq vbz p-acp dt n1, vbz vvn cc vvn p-acp d n1, (21) sermon (DIV1) 369 Page 400
4552 euen so the life & the graces which are in Christ are through this coniunction made proper and communicated euen to vs; even so the life & the graces which Are in christ Are through this conjunction made proper and communicated even to us; av av dt n1 cc dt n2 r-crq vbr p-acp np1 vbr p-acp d n1 vvd j cc vvn av p-acp pno12; (21) sermon (DIV1) 369 Page 400
4553 & as the life in the body cannot be maintained without food, no more can the life in the soule bee held and kept in without her feeding on Christ; & as the life in the body cannot be maintained without food, no more can the life in the soul be held and kept in without her feeding on christ; cc c-acp dt n1 p-acp dt n1 vmbx vbi vvn p-acp n1, av-dx dc vmb dt n1 p-acp dt n1 vbi vvn cc vvn p-acp p-acp po31 n-vvg p-acp np1; (21) sermon (DIV1) 369 Page 400
4554 and as the body hath naturall instrume••, as the hands and the mouth to receiue her sustenance, and as the body hath natural instrume••, as the hands and the Mouth to receive her sustenance, cc c-acp dt n1 vhz j n1, c-acp dt n2 cc dt n1 pc-acp vvi po31 n1, (21) sermon (DIV1) 369 Page 400
4555 euen so the soule hath her members and instruments, as prater, faith and hearing the word, whereby she receiueth her spirituall nourishment to eternall life. even so the soul hath her members and Instruments, as prater, faith and hearing the word, whereby she receiveth her spiritual nourishment to Eternal life. av av dt n1 vhz po31 n2 cc n2, c-acp n1, n1 cc vvg dt n1, c-crq pns31 vvz po31 j n1 p-acp j n1. (21) sermon (DIV1) 369 Page 401
4556 Hence let vs raise this vse. Hence let us raise this use. av vvb pno12 vvi d n1. (21) sermon (DIV1) 369 Page 401
4557 First, that since our bodies are the members of Christ let vs not make them the members of an harlot, 1. Cor. 6.15. First, that since our bodies Are the members of christ let us not make them the members of an harlot, 1. Cor. 6.15. ord, cst c-acp po12 n2 vbr dt n2 pp-f np1 vvb pno12 xx vvi pno32 dt n2 pp-f dt n1, crd np1 crd. (21) sermon (DIV1) 369 Page 401
4558 but as in the time of our ignorance we vsed them to vncleannesse and to profanenesse, but as in the time of our ignorance we used them to uncleanness and to profaneness, cc-acp c-acp p-acp dt n1 pp-f po12 n1 pns12 vvd pno32 p-acp n1 cc p-acp n1, (21) sermon (DIV1) 369 Page 401
4559 so now being free from sinne through Christ let vs make them seruants vnto righteousnesse in holinesse, Rom. 6.19. so now being free from sin through christ let us make them Servants unto righteousness in holiness, Rom. 6.19. av av vbg j p-acp n1 p-acp np1 vvb pno12 vvi pno32 n2 p-acp n1 p-acp n1, np1 crd. (21) sermon (DIV1) 369 Page 401
4560 For, as it were an vnnaturall part in the hand to striue to pull out the heart, For, as it were an unnatural part in the hand to strive to pull out the heart, p-acp, c-acp pn31 vbdr dt j n1 p-acp dt n1 pc-acp vvi pc-acp vvi av dt n1, (21) sermon (DIV1) 369 Page 401
4561 or in the teeth by tearing the flesh to make the rest of the body deformed; or in the teeth by tearing the Flesh to make the rest of the body deformed; cc p-acp dt n2 p-acp vvg dt n1 pc-acp vvi dt n1 pp-f dt n1 vvn; (21) sermon (DIV1) 369 Page 401
4562 euen so much more vnciuill and beastly is it in vs, to flie vpon the Lord Iesus, even so much more Uncivil and beastly is it in us, to fly upon the Lord Iesus, av av av-d av-dc j cc j vbz pn31 p-acp pno12, pc-acp vvi p-acp dt n1 np1, (21) sermon (DIV1) 369 Page 401
4563 and to rend his name in sunder by out othes and blasphemy, and to lend as it were our forces to his enemies that doe inuade his Church, our selues being not onely faint-harted, and to rend his name in sunder by out Oaths and blasphemy, and to lend as it were our forces to his enemies that do invade his Church, our selves being not only fainthearted, cc pc-acp vvi po31 n1 p-acp av p-acp av n2 cc n1, cc pc-acp vvi c-acp pn31 vbdr po12 n2 p-acp po31 n2 cst vdb vvi po31 n1, po12 n2 vbg xx av-j j, (21) sermon (DIV1) 369 Page 401
4564 but false-hearted, to fight for him who fought so many cumbats for vs with Sathan, and wrastled so strongly with the wrath of his father: but False-hearted, to fight for him who fought so many combats for us with Sathan, and wrestled so strongly with the wrath of his father: cc-acp j, pc-acp vvi p-acp pno31 r-crq vvd av d n2 p-acp pno12 p-acp np1, cc vvn av av-j p-acp dt n1 pp-f po31 n1: (21) sermon (DIV1) 369 Page 401
4565 which otherwise had fallen vpon vs, whereas now in recompence of his grace and fauour towards vs, we should sift as it were our armory to finde out the best weapons of perfection for the defence of him, which otherwise had fallen upon us, whereas now in recompense of his grace and favour towards us, we should sift as it were our armoury to find out the best weapons of perfection for the defence of him, r-crq av vhd vvn p-acp pno12, cs av p-acp n1 pp-f po31 n1 cc vvi p-acp pno12, pns12 vmd vvi c-acp pn31 vbdr po12 n1 pc-acp vvi av dt js n2 pp-f n1 p-acp dt n1 pp-f pno31, (21) sermon (DIV1) 369 Page 401
4566 and of his truth, and should keepe such a continuall harmony in our life, as if our eies were only giuen vs to behold him wounded for our sinnes, and of his truth, and should keep such a continual harmony in our life, as if our eyes were only given us to behold him wounded for our Sins, cc pp-f po31 n1, cc vmd vvi d dt j n1 p-acp po12 n1, c-acp cs po12 n2 vbdr av-j vvn pno12 pc-acp vvi pno31 vvn p-acp po12 n2, (21) sermon (DIV1) 369 Page 401
4567 and now aduanced for our sakes, our tongues onely lent vs to set foorth his praise, our cares to heare of his godnesse, what he hath wrought for the sonnes of men, our feet to carry vs into his sanctuary, where we may more neerely approch to him in his word. and now advanced for our sakes, our tongues only lent us to Set forth his praise, our Cares to hear of his godnesse, what he hath wrought for the Sons of men, our feet to carry us into his sanctuary, where we may more nearly approach to him in his word. cc av vvd p-acp po12 n2, po12 n2 av-j vvn pno12 pc-acp vvi av po31 n1, po12 n2 pc-acp vvi pp-f po31 n1, r-crq pns31 vhz vvn p-acp dt n2 pp-f n2, po12 n2 pc-acp vvi pno12 p-acp po31 n1, c-crq pns12 vmb av-dc av-j vvi p-acp pno31 p-acp po31 n1. (21) sermon (DIV1) 369 Page 401
4568 Finally, all the parts of our thoughts, of our affections, of our actions, to be imploied and taken vp wholly to his aduantage. Finally, all the parts of our thoughts, of our affections, of our actions, to be employed and taken up wholly to his advantage. av-j, d dt n2 pp-f po12 n2, pp-f po12 n2, pp-f po12 n2, pc-acp vbi vvn cc vvn a-acp av-jn p-acp po31 n1. (21) sermon (DIV1) 369 Page 401
4569 Secondly, let vs learne hence that as the life is conueied into the inferiour members from the head, Secondly, let us Learn hence that as the life is conveyed into the inferior members from the head, ord, vvb pno12 vvi av cst p-acp dt n1 vbz vvn p-acp dt j-jn n2 p-acp dt n1, (21) sermon (DIV1) 369 Page 401
4570 euen so our life is hid in Christ, and wee hold it onely from him: for as the Apostle saith, Ephes. 1.12. even so our life is hid in christ, and we hold it only from him: for as the Apostle Says, Ephesians 1.12. av av po12 n1 vbz vvn p-acp np1, cc pns12 vvb pn31 av-j p-acp pno31: c-acp c-acp dt n1 vvz, np1 crd. (21) sermon (DIV1) 369 Page 401
4571 without Christ, we are aliants from the common-wealth of Israell, strangers from the couenants of promise, without christ, we Are aliants from the commonwealth of Israel, Strangers from the Covenants of promise, p-acp np1, pns12 vbr n2 p-acp dt n1 pp-f np1, n2 p-acp dt n2 pp-f n1, (21) sermon (DIV1) 369 Page 401
4573 which must teach vs, not to auoid, but rather to embrace those meanes wherein the life of Christ is made manifest in vs, which principally is by our inward worship of God, which is performed foure waies: which must teach us, not to avoid, but rather to embrace those means wherein the life of christ is made manifest in us, which principally is by our inward worship of God, which is performed foure ways: r-crq vmb vvi pno12, xx pc-acp vvi, cc-acp av-c pc-acp vvi d n2 c-crq dt n1 pp-f np1 vbz vvn j p-acp pno12, r-crq av-j vbz p-acp po12 j n1 pp-f np1, r-crq vbz vvn crd n2: (21) sermon (DIV1) 369 Page 401
4574 First, by our obedience to his lawes: Secondly, by our patience in afflictions: Thirdly, by our humility in our giftes: First, by our Obedience to his laws: Secondly, by our patience in afflictions: Thirdly, by our humility in our Gifts: ord, p-acp po12 n1 p-acp po31 n2: ord, p-acp po12 n1 p-acp n2: ord, p-acp po12 n1 p-acp po12 n2: (21) sermon (DIV1) 369 Page 401
4575 Fourthly, by our affiance in the Lords assistance. All which were performed by our head Christ: Fourthly, by our affiance in the lords assistance. All which were performed by our head christ: ord, p-acp po12 n1 p-acp dt n2 n1. av-d r-crq vbdr vvn p-acp po12 n1 np1: (21) sermon (DIV1) 369 Page 402
4576 for he submitted himselfe to his fathers will, euen to the death of the crosse, he was reuiled, for he submitted himself to his Father's will, even to the death of the cross, he was reviled, c-acp pns31 vvd px31 p-acp po31 ng1 n1, av p-acp dt n1 pp-f dt n1, pns31 vbds vvn, (21) sermon (DIV1) 369 Page 402
4577 yet answered not againe, as a sheepe before the shearer, so opened hee not his mouth, he taught humility to others, yet answered not again, as a sheep before the shearer, so opened he not his Mouth, he taught humility to Others, av vvd xx av, c-acp dt n1 p-acp dt n1, av vvd pns31 xx po31 n1, pns31 vvd n1 p-acp n2-jn, (21) sermon (DIV1) 369 Page 402
4578 and often humbled himselfe before his father; and often humbled himself before his father; cc av vvn px31 p-acp po31 n1; (21) sermon (DIV1) 369 Page 402
4579 he could by praier haue obtained twelue leagions of Angels to rescue him, such confidence he had both in his fathers loue and power; he could by prayer have obtained twelue leagions of Angels to rescue him, such confidence he had both in his Father's love and power; pns31 vmd p-acp n1 vhb vvn crd n2 pp-f n2 pc-acp vvi pno31, d n1 pns31 vhd d p-acp po31 ng1 n1 cc n1; (21) sermon (DIV1) 369 Page 402
4580 but he knew there was a greater worke to be done, his testament to be sealed with bloud for our redemption; but he knew there was a greater work to be done, his Testament to be sealed with blood for our redemption; cc-acp pns31 vvd a-acp vbds dt jc n1 pc-acp vbi vdn, po31 n1 pc-acp vbi vvn p-acp n1 p-acp po12 n1; (21) sermon (DIV1) 369 Page 402
4581 for we were before but rotten and corrupted members of sinnefull Adam, till by being made one with him we were brought into his maruellous light: for we were before but rotten and corrupted members of sinful Adam, till by being made one with him we were brought into his marvelous Light: c-acp pns12 vbdr a-acp cc-acp vvn cc j-vvn n2 pp-f j np1, c-acp p-acp vbg vvn pi p-acp pno31 pns12 vbdr vvn p-acp po31 j n1: (21) sermon (DIV1) 369 Page 402
4582 therefore as the head hath the gouernement of the members, so let Christ haue the rule and dominion ouer vs, that we may runne when he calleth, stoope when he smiteth, stoppe our mouthes when he afflicteth, debase our selues till he exalteth, Therefore as the head hath the government of the members, so let christ have the Rule and dominion over us, that we may run when he calls, stoop when he smites, stop our mouths when he afflicts, debase our selves till he Exalteth, av c-acp dt n1 vhz dt n1 pp-f dt n2, av vvb np1 vhi dt n1 cc n1 p-acp pno12, cst pns12 vmb vvi c-crq pns31 vvz, vvi c-crq pns31 vvz, vvi po12 n2 c-crq pns31 vvz, vvb po12 n2 c-acp pns31 vvz, (21) sermon (DIV1) 369 Page 402
4583 and not at all to distrust in his deliuerance. and not At all to distrust in his deliverance. cc xx p-acp d pc-acp vvi p-acp po31 n1. (21) sermon (DIV1) 369 Page 402
4584 Fiftly, this vnion of Christ with vs, is set foorth vnder the estate of marriage, Ephe. 5.30. Fifty, this Union of christ with us, is Set forth under the estate of marriage, Ephes 5.30. ord, d n1 pp-f np1 p-acp pno12, vbz vvn av p-acp dt n1 pp-f n1, np1 crd. (21) sermon (DIV1) 370 Page 402
4585 For we are members of his bodie, of his flesh, and of his bones. That as there is an inseparable bond in marriage betweene a man and his wife, For we Are members of his body, of his Flesh, and of his bones. That as there is an inseparable bound in marriage between a man and his wife, c-acp pns12 vbr n2 pp-f po31 n1, pp-f po31 n1, cc pp-f po31 n2. cst c-acp pc-acp vbz dt j n1 p-acp n1 p-acp dt n1 cc po31 n1, (21) sermon (DIV1) 370 Page 402
4586 so is there betweene Christ and the Church his spouse; so is there between christ and the Church his spouse; av vbz a-acp p-acp np1 cc dt n1 po31 n1; (21) sermon (DIV1) 370 Page 402
4587 and as the woman was taken out of the side of man while he was a sleepe, and as the woman was taken out of the side of man while he was a sleep, cc c-acp dt n1 vbds vvn av pp-f dt n1 pp-f n1 cs pns31 vbds dt n1, (21) sermon (DIV1) 370 Page 402
4588 so was the Church taken, as it were, out of the side of Christ while he fell a sleepe vpon the Crosse; so was the Church taken, as it were, out of the side of christ while he fell a sleep upon the Cross; av vbds dt n1 vvn, c-acp pn31 vbdr, av pp-f dt n1 pp-f np1 cs pns31 vvd dt n1 p-acp dt n1; (21) sermon (DIV1) 370 Page 402
4589 and as the woman is not married to the goods of the man, nor to his lands, and as the woman is not married to the goods of the man, nor to his Lands, cc c-acp dt n1 vbz xx vvn p-acp dt n2-j pp-f dt n1, ccx p-acp po31 n2, (21) sermon (DIV1) 370 Page 402
4590 nor to her dowry, but to the man himselfe, and so hath power and interest in his body; nor to her dowry, but to the man himself, and so hath power and Interest in his body; ccx p-acp po31 n1, cc-acp p-acp dt n1 px31, cc av vhz n1 cc n1 p-acp po31 n1; (21) sermon (DIV1) 370 Page 402
4591 so are not we married and ioyned to the gifts and benefits of Christ, but to Christ himselfe; so Are not we married and joined to the Gifts and benefits of christ, but to christ himself; av vbr xx pns12 vvd cc vvn p-acp dt n2 cc n2 pp-f np1, cc-acp p-acp np1 px31; (21) sermon (DIV1) 370 Page 402
4592 for it is improper to say we are in the graces of Christ, but by our being in Christ we are partakers, for it is improper to say we Are in the graces of christ, but by our being in christ we Are partakers, p-acp pn31 vbz j pc-acp vvi pns12 vbr p-acp dt n2 pp-f np1, cc-acp p-acp po12 n1 p-acp np1 pns12 vbr n2, (21) sermon (DIV1) 370 Page 402
4593 and are interessed in all the benefits of Christ; euen as the woman by her marriage is in her husbands goods. and Are interested in all the benefits of christ; even as the woman by her marriage is in her Husbands goods. cc vbr vvn p-acp d dt n2 pp-f np1; av c-acp dt n1 p-acp po31 n1 vbz p-acp po31 ng1 n2-j. (21) sermon (DIV1) 370 Page 402
4595 for though Adam was in the flesh foure thousand yeeres before him, yet was Christ the lambe, slaine from the beginning; for though Adam was in the Flesh foure thousand Years before him, yet was christ the lamb, slain from the beginning; c-acp cs np1 vbds p-acp dt n1 crd crd n2 p-acp pno31, av vbds np1 dt n1, vvn p-acp dt n1; (21) sermon (DIV1) 370 Page 402
4596 so as by their faith in the vertue of the promised seed, which is Christ; were the Patriarkes and the rest saued, that were before him, as Iohn 8.56. it is said by Christ, Abraham reioiced to see my day, and he saw it. so as by their faith in the virtue of the promised seed, which is christ; were the Patriarchs and the rest saved, that were before him, as John 8.56. it is said by christ, Abraham rejoiced to see my day, and he saw it. av c-acp p-acp po32 n1 p-acp dt n1 pp-f dt j-vvn n1, r-crq vbz np1; vbdr dt n2 cc dt n1 vvd, cst vbdr p-acp pno31, c-acp np1 crd. pn31 vbz vvn p-acp np1, np1 vvd pc-acp vvi po11 n1, cc pns31 vvd pn31. (21) sermon (DIV1) 370 Page 402
4597 And though Christ was made of our flesh, as Phil. 2.7. And though christ was made of our Flesh, as Philip 2.7. cc cs np1 vbds vvn pp-f po12 n1, c-acp np1 crd. (21) sermon (DIV1) 370 Page 403
4598 He was found in shape as a man, and not we of his, yet this must be vnderstood spiritually and mystically, and not grossely and carnally; He was found in shape as a man, and not we of his, yet this must be understood spiritually and mystically, and not grossly and carnally; pns31 vbds vvn p-acp n1 p-acp dt n1, cc xx po12 pp-f png31, av d vmb vbi vvn av-j cc av-j, cc xx av-j cc av-j; (21) sermon (DIV1) 370 Page 403
4599 for then will the reprobates steppe in and say, that they are of Christs flesh and so challenge saluation: for then will the Reprobates step in and say, that they Are of Christ Flesh and so challenge salvation: c-acp av vmb dt n2-jn vvb p-acp cc vvi, cst pns32 vbr pp-f npg1 n1 cc av vvb n1: (21) sermon (DIV1) 370 Page 403
4600 but note, though all men and women are of one flesh, yet betweene man and wife there is a neerer bond, not that the woman is of her husbands flesh only, but note, though all men and women Are of one Flesh, yet between man and wife there is a nearer bound, not that the woman is of her Husbands Flesh only, cc-acp vvb, cs d n2 cc n2 vbr pp-f crd n1, av p-acp n1 cc n1 pc-acp vbz dt jc n1, xx cst dt n1 vbz pp-f po31 ng1 n1 av-j, (21) sermon (DIV1) 370 Page 403
4601 as she is of all other mens, but that she is also in her husbands flesh by reason of the sanctified ordinance of God, as she is of all other men's, but that she is also in her Husbands Flesh by reason of the sanctified Ordinance of God, c-acp pns31 vbz pp-f d j-jn ng2, p-acp cst pns31 vbz av p-acp po31 ng1 n1 p-acp n1 pp-f dt j-vvn n1 pp-f np1, (21) sermon (DIV1) 370 Page 403
4602 and so is she not in the flesh of other men: so fareth it betweene Christ and man; and so is she not in the Flesh of other men: so fareth it between christ and man; cc av vbz pns31 xx p-acp dt n1 pp-f j-jn n2: av vvz pn31 p-acp np1 cc n1; (21) sermon (DIV1) 370 Page 403
4603 all men are of Christs flesh, because he took vpon him the true substance & nature of man, all men Are of Christ Flesh, Because he took upon him the true substance & nature of man, d n2 vbr pp-f npg1 n1, c-acp pns31 vvd p-acp pno31 dt j n1 cc n1 pp-f n1, (21) sermon (DIV1) 370 Page 403
4604 but yet none are in the flesh of Christ, but those that by his spirit are ingrafted into him. but yet none Are in the Flesh of christ, but those that by his Spirit Are ingrafted into him. cc-acp av pix vbr p-acp dt n1 pp-f np1, cc-acp d cst p-acp po31 n1 vbr vvn p-acp pno31. (21) sermon (DIV1) 370 Page 403
4605 This then being a speciall prerogatiue to vs that are elect, let vs labour in our liues to shew foorth the fruits of Christs flesh, that we may shew we are bought from men, by following the lambe whithersoeuer he goeth, by hauing no guile found in our mouthes, This then being a special prerogative to us that Are elect, let us labour in our lives to show forth the fruits of Christ Flesh, that we may show we Are bought from men, by following the lamb whithersoever he Goes, by having no guile found in our mouths, np1 av vbg dt j n1 p-acp pno12 cst vbr j, vvb pno12 vvi p-acp po12 n2 pc-acp vvi av dt n2 pp-f npg1 n1, cst pns12 vmb vvi pns12 vbr vvn p-acp n2, p-acp vvg dt n1 av pns31 vvz, p-acp vhg dx n1 vvn p-acp po12 n2, (21) sermon (DIV1) 370 Page 403
4606 nor pollution in our bodies, but keeping our selues pure virgines, and vnspotted, as being the first fruites vnto God. nor pollution in our bodies, but keeping our selves pure Virgins, and unspotted, as being the First fruits unto God. ccx n1 p-acp po12 n2, p-acp vvg po12 n2 j n2, cc j, c-acp vbg dt ord n2 p-acp np1. (21) sermon (DIV1) 370 Page 403
4607 Secondly, obserue that if we will be flesh of Christs flesh, and will be ingrafted into his body that we may die vnto sinne, Secondly, observe that if we will be Flesh of Christ Flesh, and will be ingrafted into his body that we may die unto sin, ord, vvb cst cs pns12 vmb vbi n1 pp-f npg1 n1, cc vmb vbi vvn p-acp po31 n1 cst pns12 vmb vvi p-acp n1, (21) sermon (DIV1) 370 Page 403
4608 then must we first consider where Christ is: secondly where our affections are; then must we First Consider where christ is: secondly where our affections Are; av vmb pns12 ord vvi c-crq np1 vbz: ord n1 po12 n2 vbr; (21) sermon (DIV1) 370 Page 403
4609 if they be heere vpon earth, then doe we seeke Christ on earth, when we know hee is gone into heauen. if they be Here upon earth, then do we seek christ on earth, when we know he is gone into heaven. cs pns32 vbb av p-acp n1, av vdb pns12 vvb np1 p-acp n1, c-crq pns12 vvb pns31 vbz vvn p-acp n1. (21) sermon (DIV1) 370 Page 403
4610 But from whence hath he deliuered vs? From hell. Then must we take heed we doe not the workes of hell and of darknesse. But from whence hath he Delivered us? From hell. Then must we take heed we do not the works of hell and of darkness. p-acp p-acp q-crq vhz pns31 vvn pno12? p-acp n1. av vmb pns12 vvi n1 pns12 vdb xx dt n2 pp-f n1 cc pp-f n1. (21) sermon (DIV1) 370 Page 403
4611 And then whither hath he brought vs? Where he is, that is in heauen. And then whither hath he brought us? Where he is, that is in heaven. cc av q-crq vhz pns31 vvn pno12? c-crq pns31 vbz, cst vbz p-acp n1. (21) sermon (DIV1) 370 Page 403
4612 Then if we will say we are married to him, and that he was crucified for our sinnes, Then if we will say we Are married to him, and that he was Crucified for our Sins, av cs pns12 vmb vvi pns12 vbr vvn p-acp pno31, cc cst pns31 vbds vvn p-acp po12 n2, (21) sermon (DIV1) 370 Page 403
4613 and hath crucified sinne in vs, and freed vs from sinne, Sathan, and condemnation, let our conuersation be where his body is, and hath Crucified sin in us, and freed us from sin, Sathan, and condemnation, let our Conversation be where his body is, cc vhz vvn n1 p-acp pno12, cc vvn pno12 p-acp n1, np1, cc n1, vvb po12 n1 vbi c-crq po31 n1 vbz, (21) sermon (DIV1) 370 Page 403
4614 for where the dead corse is, thither will the Egles resort, and where the husband is, thither will the wise haste to see him, and to liue with him; for where the dead corpse is, thither will the Eagles resort, and where the husband is, thither will the wise haste to see him, and to live with him; c-acp c-crq dt j n1 vbz, av vmb dt ng1 n1, cc c-crq dt n1 vbz, av vmb dt j n1 pc-acp vvi pno31, cc pc-acp vvi p-acp pno31; (21) sermon (DIV1) 370 Page 403
4615 so that as Christ died in body, so must we die in spirit, that his spirit may haue his full worke in vs to raise vs vp to heauenly meditations. so that as christ died in body, so must we die in Spirit, that his Spirit may have his full work in us to raise us up to heavenly meditations. av cst p-acp np1 vvd p-acp n1, av vmb pns12 vvi p-acp n1, cst po31 n1 vmb vhi po31 j n1 p-acp pno12 pc-acp vvi pno12 a-acp p-acp j n2. (21) sermon (DIV1) 370 Page 403
4616 Thirdly, we must learne, that betwixt the corporall and spirituall marriage there is great difference, Thirdly, we must Learn, that betwixt the corporal and spiritual marriage there is great difference, ord, pns12 vmb vvi, cst p-acp dt j cc j n1 a-acp vbz j n1, (21) sermon (DIV1) 370 Page 404
4617 for the woman for certain causes may be diuorced from her husband, and he being dead she may as lawfully keepe herselfe a widow as marry againe: for the woman for certain Causes may be divorced from her husband, and he being dead she may as lawfully keep herself a widow as marry again: p-acp dt n1 p-acp j n2 vmb vbi vvn p-acp po31 n1, cc pns31 vbg j pns31 vmb a-acp av-j vvi px31 dt n1 p-acp vvi av: (21) sermon (DIV1) 370 Page 404
4618 but in this our spirituall marriage there is neither diuorce nor widowhood, for as soone as we are diuorced from the flesh and the lusts thereof, we must not stay and remaine a widow, but in this our spiritual marriage there is neither divorce nor widowhood, for as soon as we Are divorced from the Flesh and the Lustiest thereof, we must not stay and remain a widow, cc-acp p-acp d po12 j n1 a-acp vbz dx n1 ccx n1, c-acp c-acp av c-acp pns12 vbr vvn p-acp dt n1 cc dt n2 av, pns12 vmb xx vvi cc vvi dt n1, (21) sermon (DIV1) 370 Page 404
4619 but we must presently marry with the spirit of God and the fruites thereof, and he shall remaine our husband for euer. but we must presently marry with the Spirit of God and the fruits thereof, and he shall remain our husband for ever. cc-acp pns12 vmb av-j vvi p-acp dt n1 pp-f np1 cc dt n2 av, cc pns31 vmb vvi po12 n1 c-acp av. (21) sermon (DIV1) 370 Page 404
4620 Howbeit we must know we haue no liberty to marry with our second husband the Lord Iesus, Howbeit we must know we have no liberty to marry with our second husband the Lord Iesus, a-acp pns12 vmb vvi pns12 vhb dx n1 pc-acp vvi p-acp po12 ord n1 dt n1 np1, (21) sermon (DIV1) 370 Page 404
4621 vntill we be deliuerd from the whole body of sinne and the powers thereof, as lust, sensuality, and such like; until we be Delivered from the Whole body of sin and the Powers thereof, as lust, sensuality, and such like; c-acp pns12 vbb vvn p-acp dt j-jn n1 pp-f n1 cc dt n2 av, c-acp n1, n1, cc d av-j; (21) sermon (DIV1) 370 Page 404
4622 and the meanes of this our freedome and deliuerance is in the body of Christ; and the means of this our freedom and deliverance is in the body of christ; cc dt n2 pp-f d po12 n1 cc n1 vbz p-acp dt n1 pp-f np1; (21) sermon (DIV1) 370 Page 404
4623 so as vnlesse the body of Christ hath destroied sinne in our naturall bodies we are not conioined vnto him. so as unless the body of christ hath destroyed sin in our natural bodies we Are not conjoined unto him. av c-acp cs dt n1 pp-f np1 vhz vvn n1 p-acp po12 j n2 pns12 vbr xx vvn p-acp pno31. (21) sermon (DIV1) 370 Page 404
4624 We must then consider what there is in this bodie of ours, which is a body of sinne, Rom. 6.6. We must then Consider what there is in this body of ours, which is a body of sin, Rom. 6.6. pns12 vmb av vvi r-crq a-acp vbz p-acp d n1 pp-f png12, r-crq vbz dt n1 pp-f n1, np1 crd. (21) sermon (DIV1) 370 Page 404
4625 And in this body of ours there are three things: First, condemnation for sin: Secondly, disobedience by sinning: And in this body of ours there Are three things: First, condemnation for since: Secondly, disobedience by sinning: cc p-acp d n1 pp-f png12 a-acp vbr crd n2: ord, n1 p-acp n1: ord, n1 p-acp vvg: (21) sermon (DIV1) 370 Page 404
4626 Thirdly, the corruption of nature which causeth this disobedience. Thirdly, the corruption of nature which Causes this disobedience. ord, dt n1 pp-f n1 r-crq vvz d n1. (21) sermon (DIV1) 370 Page 404
4627 In the second place we must consider, how we are deliuered from these three, and how they be taken from vs. The first, which is our condemnation, is taken away by the satisfaction of Christ for our sinne: In the second place we must Consider, how we Are Delivered from these three, and how they be taken from us The First, which is our condemnation, is taken away by the satisfaction of christ for our sin: p-acp dt ord n1 pns12 vmb vvi, c-crq pns12 vbr vvn p-acp d crd, cc c-crq pns32 vbb vvn p-acp pno12 dt ord, r-crq vbz po12 n1, vbz vvn av p-acp dt n1 pp-f np1 p-acp po12 n1: (21) sermon (DIV1) 370 Page 404
4628 the second, which is our disobedience, is taken away by the righteousnesse of Christ, free from sinne; the second, which is our disobedience, is taken away by the righteousness of christ, free from sin; dt ord, r-crq vbz po12 n1, vbz vvn av p-acp dt n1 pp-f np1, j p-acp n1; (21) sermon (DIV1) 370 Page 404
4629 and these things are without vs: and these things Are without us: cc d n2 vbr p-acp pno12: (21) sermon (DIV1) 370 Page 404
4630 but the third, which is, the corruption of our nature, is taken away by the powerfull working of Gods spirit within vs; but the third, which is, the corruption of our nature, is taken away by the powerful working of God's Spirit within us; cc-acp dt ord, r-crq vbz, dt n1 pp-f po12 n1, vbz vvn av p-acp dt j n-vvg pp-f npg1 n1 p-acp pno12; (21) sermon (DIV1) 370 Page 404
4631 so that except we haue this third thing, the spirit to abolish sinne in vs, we are not yet flesh of his flesh, so that except we have this third thing, the Spirit to Abolah sin in us, we Are not yet Flesh of his Flesh, av d c-acp pns12 vhb d ord n1, dt n1 pc-acp vvi n1 p-acp pno12, pns12 vbr xx av n1 pp-f po31 n1, (21) sermon (DIV1) 370 Page 404
4632 and so none of his spouse: and so none of his spouse: cc av pix pp-f po31 n1: (21) sermon (DIV1) 370 Page 404
4633 For, as for Christs satisfaction for condemnation, and his obedience for our rebellion, the very Turkes may hope for their saluation as well as we; For, as for Christ satisfaction for condemnation, and his Obedience for our rebellion, the very Turkes may hope for their salvation as well as we; c-acp, c-acp p-acp npg1 n1 p-acp n1, cc po31 n1 p-acp po12 n1, dt j np2 vmb vvi p-acp po32 n1 c-acp av c-acp pns12; (21) sermon (DIV1) 370 Page 404
5082 euen so is it betweene the law and the heart of man, which is a fire of lust, even so is it between the law and the heart of man, which is a fire of lust, av av vbz pn31 p-acp dt n1 cc dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1, (23) sermon (DIV1) 390 Page 429
4634 therefore it must be the slaying of sinne by the spirit that must assure vs of our coniunction and marriage with Christ: Therefore it must be the slaying of sin by the Spirit that must assure us of our conjunction and marriage with christ: av pn31 vmb vbi dt vvg pp-f n1 p-acp dt n1 cst vmb vvi pno12 pp-f po12 n1 cc n1 p-acp np1: (21) sermon (DIV1) 370 Page 404
4635 for if corruption remaineth whence springeth disobedience, then there remaineth for this disobedience condemnation, for euery sinne committed by them that are regenerate is as it were the bringing foorth of a bastard vnto God, which we know how much he abhorreth. for if corruption remains whence springs disobedience, then there remains for this disobedience condemnation, for every sin committed by them that Are regenerate is as it were the bringing forth of a bastard unto God, which we know how much he abhorreth. c-acp cs n1 vvz q-crq vvz n1, av a-acp vvz p-acp d n1 n1, p-acp d n1 vvn p-acp pno32 cst vbr vvn vbz p-acp pn31 vbdr dt vvg av pp-f dt n1 p-acp np1, r-crq pns12 vvb c-crq d pns31 vvz. (21) sermon (DIV1) 370 Page 404
4636 Sixtly, this our coniunction with Christ is set foorth Ioh. 15.5. vnder the parable of the vine to which Christ is compared, and we to the branches; Sixty, this our conjunction with christ is Set forth John 15.5. under the parable of the vine to which christ is compared, and we to the branches; ord, d po12 n1 p-acp np1 vbz vvn av np1 crd. p-acp dt n1 pp-f dt n1 p-acp r-crq np1 vbz vvn, cc pns12 p-acp dt n2; (21) sermon (DIV1) 371 Page 404
4637 for as the branch cannot beare fruit of it selfe vnlesse it grow vp with the stocke, no more can we except we grow vp in Christ; for as the branch cannot bear fruit of it self unless it grow up with the stock, no more can we except we grow up in christ; c-acp c-acp dt n1 vmbx vvi n1 pp-f pn31 n1 cs pn31 vvb a-acp p-acp dt n1, av-dx dc vmb pns12 vvi pns12 vvb a-acp p-acp np1; (21) sermon (DIV1) 371 Page 405
4638 and as the branches receiue sap from the root whereby they fructifie, so we being ingrasted into Christ receiue life from him whereby we are fruitfull in good workes; and as the branches receive sap from the root whereby they fructify, so we being ingrasted into christ receive life from him whereby we Are fruitful in good works; cc c-acp dt n2 vvb n1 p-acp dt n1 c-crq pns32 vvi, av pns12 vbg vvn p-acp np1 vvi n1 p-acp pno31 c-crq pns12 vbr j p-acp j n2; (21) sermon (DIV1) 371 Page 405
4639 and as the branches seuered from the body of the tree doe fall away and perish, and as the branches severed from the body of the tree do fallen away and perish, cc c-acp dt n2 vvn p-acp dt n1 pp-f dt n1 vdb vvi av cc vvi, (21) sermon (DIV1) 371 Page 405
4640 so if we once wither away and the graces of God decay and wax cold in vs, drinking in the raine and yet not bringing foorth herbes meet for the dresser, so if we once wither away and the graces of God decay and wax cold in us, drinking in the rain and yet not bringing forth herbs meet for the dresser, av cs pns12 a-acp vvi av cc dt n2 pp-f np1 n1 cc vvi j-jn p-acp pno12, vvg p-acp dt n1 cc av xx vvg av n2 vvb p-acp dt n1, (21) sermon (DIV1) 371 Page 405
4641 then are we neere vnto cursing and our end is to be burned. then Are we near unto cursing and our end is to be burned. av vbr pns12 av-j p-acp vvg cc po12 n1 vbz pc-acp vbi vvn. (21) sermon (DIV1) 371 Page 405
4642 Out of which learne, that if thou cariest in thy life onely leaues as it were of thy profession, as the figge tree did, that seemed greene a farre off and goodly, Out of which Learn, that if thou carriest in thy life only leaves as it were of thy profession, as the fig tree did, that seemed green a Far off and goodly, av pp-f r-crq vvb, cst cs pns21 vv2 p-acp po21 n1 av-j vvz p-acp pn31 vbdr pp-f po21 n1, p-acp dt n1 n1 vdd, cst vvd j-jn dt j a-acp cc j, (21) sermon (DIV1) 371 Page 405
4643 and art not fruitfull in thy conuersation to walke as one redeemed out of darknesse, thou art but as a branch broken off, and art not fruitful in thy Conversation to walk as one redeemed out of darkness, thou art but as a branch broken off, cc vb2r xx j p-acp po21 n1 pc-acp vvi c-acp pi vvn av pp-f n1, pns21 vb2r p-acp p-acp dt n1 vvn a-acp, (21) sermon (DIV1) 371 Page 405
4644 and as a blade that withereth before the time of haruest, for, as Rom. 11.16. and as a blade that withereth before the time of harvest, for, as Rom. 11.16. cc p-acp dt n1 cst vvz p-acp dt n1 pp-f n1, c-acp, c-acp np1 crd. (21) sermon (DIV1) 371 Page 405
4645 If the roote be holy, so are the branches, and if the ground of thy heart be seasoned with the graces of God, it will spring foorth into all thy members. If the root be holy, so Are the branches, and if the ground of thy heart be seasoned with the graces of God, it will spring forth into all thy members. cs dt n1 vbb j, av vbr dt n2, cc cs dt n1 pp-f po21 n1 vbi vvn p-acp dt n2 pp-f np1, pn31 vmb vvi av p-acp d po21 n2. (21) sermon (DIV1) 371 Page 405
4646 The Seuenth comparison, is Ioh. 6.56. He that eateth my flesh, and drinketh my bloud, dwelleth in me and I in him. The Seventh comparison, is John 6.56. He that Eateth my Flesh, and Drinketh my blood, dwells in me and I in him. dt ord n1, vbz np1 crd. pns31 cst vvz po11 n1, cc vvz po11 n1, vvz p-acp pno11 cc pns11 p-acp pno31. (21) sermon (DIV1) 372 Page 405
4647 Where Christ is compared to flesh and bloud, which we must not vnderstand of materiall but of spirituall eating, which is comprehended by faith, wrought in vs by the spirit, reuealed to vs by the Sonne of God, deliuered to vs by the word of God, Where christ is compared to Flesh and blood, which we must not understand of material but of spiritual eating, which is comprehended by faith, wrought in us by the Spirit, revealed to us by the Son of God, Delivered to us by the word of God, c-crq np1 vbz vvn p-acp n1 cc n1, r-crq pns12 vmb xx vvi pp-f j-jn p-acp pp-f j n-vvg, r-crq vbz vvn p-acp n1, vvn p-acp pno12 p-acp dt n1, vvn p-acp pno12 p-acp dt n1 pp-f np1, vvn p-acp pno12 p-acp dt n1 pp-f np1, (21) sermon (DIV1) 372 Page 405
4648 and sealed vnto vs by the Sacraments: and sealed unto us by the Sacraments: cc vvd p-acp pno12 p-acp dt n2: (21) sermon (DIV1) 372 Page 405
4649 Since then our feeding on Christ doth draw such fruit after it, & bring such efficacy with it, let vs labour to meet him in those meanes himselfe hath ordained, Since then our feeding on christ does draw such fruit After it, & bring such efficacy with it, let us labour to meet him in those means himself hath ordained, c-acp cs po12 n-vvg p-acp np1 vdz vvi d n1 c-acp pn31, cc vvi d n1 p-acp pn31, vvb pno12 vvi pc-acp vvi pno31 p-acp d vvz px31 vhz vvn, (21) sermon (DIV1) 372 Page 405
4679 so shall we, and it is no presumption to beleeue that the Lord for his Sonnes sake will saue thee: so shall we, and it is no presumption to believe that the Lord for his Sons sake will save thee: av vmb pns12, cc pn31 vbz dx n1 pc-acp vvi cst dt n1 p-acp po31 ng1 n1 vmb vvi pno21: (21) sermon (DIV1) 373 Page 407
5268 lest if he should doe it by meanes, wee might attribute it to the second causes, lest if he should do it by means, we might attribute it to the second Causes, cs cs pns31 vmd vdi pn31 p-acp n2, pns12 vmd vvi pn31 p-acp dt ord n2, (23) sermon (DIV1) 395 Page 439
4650 namely, in his word and sacraments, the one being the storehouse of his promises, the other as it were a patent of confirming them to vs vnder the seales left vs by the King of heauen, that as these infirme bodies of ours cannot be supported without the stafes of bread and drinke, the one to kill the hunger, the other to stanch the thirst, wherewith our natures are assaulted; namely, in his word and Sacraments, the one being the storehouse of his promises, the other as it were a patent of confirming them to us under the Seals left us by the King of heaven, that as these infirm bodies of ours cannot be supported without the stafes of bred and drink, the one to kill the hunger, the other to staunch the thirst, wherewith our nature's Are assaulted; av, p-acp po31 n1 cc n2, dt pi vbg dt n1 pp-f po31 n2, dt j-jn c-acp pn31 vbdr dt n1 pp-f vvg pno32 p-acp pno12 p-acp dt n2 vvd pno12 p-acp dt n1 pp-f n1, cst p-acp d j n2 pp-f png12 vmbx vbi vvn p-acp dt n2 pp-f n1 cc n1, dt pi pc-acp vvi dt n1, dt j-jn pc-acp vvi dt n1, c-crq po12 n2 vbr vvn; (21) sermon (DIV1) 372 Page 405
4651 so we may perswade our selues that our soules for their cherishing and refreshing, doe require the like necessity to be sed with the flesh and bloud of Christ, that we may grow vp perfect men in him, and be freed from the scorching heat of desperation, whereinto we may easily fall through that streame and current of sin wherewith we are carried in the whole course of our liues, so we may persuade our selves that our Souls for their cherishing and refreshing, do require the like necessity to be said with the Flesh and blood of christ, that we may grow up perfect men in him, and be freed from the scorching heat of desperation, whereinto we may Easily fallen through that stream and current of since wherewith we Are carried in the Whole course of our lives, av pns12 vmb vvi po12 n2 cst po12 n2 p-acp po32 n-vvg cc vvg, vdb vvi dt j n1 pc-acp vbi vvn p-acp dt n1 cc n1 pp-f np1, cst pns12 vmb vvi a-acp j n2 p-acp pno31, cc vbi vvn p-acp dt j-vvg n1 pp-f n1, c-crq pns12 vmb av-j vvi p-acp d n1 cc n1 pp-f n1 c-crq pns12 vbr vvn p-acp dt j-jn n1 pp-f po12 n2, (21) sermon (DIV1) 372 Page 406
4652 and from which wee cannot be saued but through the sprinkling of that blood which was shed for vs vpon the Crosse. and from which we cannot be saved but through the sprinkling of that blood which was shed for us upon the Cross. cc p-acp r-crq pns12 vmbx vbi vvn cc-acp p-acp dt vvg pp-f d n1 r-crq vbds vvn p-acp pno12 p-acp dt n1. (21) sermon (DIV1) 372 Page 406
4653 Now for the second point, which is, the profit and benefit we receiue by this Coniunction, it is twofold: Now for the second point, which is, the profit and benefit we receive by this Conjunction, it is twofold: av p-acp dt ord n1, r-crq vbz, dt n1 cc n1 pns12 vvb p-acp d n1, pn31 vbz j: (21) sermon (DIV1) 373 Page 406
4654 first, that Christ hath taken our sinnes, and the punishment of our sinnes vpon him; for he being without sinne, was made sinfull for vs, was wounded for our transgressions, and, as 1. Pet. 2.24. bare our sinnes in his body on the tree, that by his stripes we might be healed: First, that christ hath taken our Sins, and the punishment of our Sins upon him; for he being without sin, was made sinful for us, was wounded for our transgressions, and, as 1. Pet. 2.24. bore our Sins in his body on the tree, that by his stripes we might be healed: ord, cst np1 vhz vvn po12 n2, cc dt n1 pp-f po12 n2 p-acp pno31; c-acp pns31 vbg p-acp n1, vbds vvn j p-acp pno12, vbds vvn p-acp po12 n2, cc, c-acp crd np1 crd. j po12 n2 p-acp po31 n1 p-acp dt n1, cst p-acp po31 n2 pns12 vmd vbi vvn: (21) sermon (DIV1) 373 Page 406
4655 secondly, that by his death we are made partakers of his obedience, and the reward of his obedience, which is, eternall life, secondly, that by his death we Are made partakers of his Obedience, and the reward of his Obedience, which is, Eternal life, ord, cst p-acp po31 n1 pns12 vbr vvn n2 pp-f po31 n1, cc dt n1 pp-f po31 n1, r-crq vbz, j n1, (21) sermon (DIV1) 373 Page 406
4656 and of his graces, and the glory for his graces, which is eternall glory. Touching the first profit, it is double: and of his graces, and the glory for his graces, which is Eternal glory. Touching the First profit, it is double: cc pp-f po31 n2, cc dt n1 p-acp po31 n2, r-crq vbz j n1. vvg dt ord n1, pn31 vbz j: (21) sermon (DIV1) 373 Page 406
4657 First, he tooke our sinnes vpon him: First, he took our Sins upon him: ord, pns31 vvd po12 n2 p-acp pno31: (21) sermon (DIV1) 373 Page 406
4658 Secondly, the satisfaction of our sinnes, which is death, the first by imputation, the second really and sensibly, Secondly, the satisfaction of our Sins, which is death, the First by imputation, the second really and sensibly, ord, dt n1 pp-f po12 n2, r-crq vbz n1, dt ord p-acp n1, dt ord av-j cc av-j, (21) sermon (DIV1) 373 Page 406
4659 for being clothed with our flesh, and appearing in our persons, he became the child of wrath, subiect to the euerlasting curse of God, for being clothed with our Flesh, and appearing in our Persons, he became the child of wrath, Subject to the everlasting curse of God, c-acp vbg vvn p-acp po12 n1, cc vvg p-acp po12 n2, pns31 vvd dt n1 pp-f n1, j-jn p-acp dt j n1 pp-f np1, (21) sermon (DIV1) 373 Page 406
4660 for so are we all by nature, in which nature of ours he representing vs, became vile before his father in respect of vs. But now for the punishment of sinne vpon him, that was not imaginarie, for so Are we all by nature, in which nature of ours he representing us, became vile before his father in respect of us But now for the punishment of sin upon him, that was not imaginary, c-acp av vbr pns12 d p-acp n1, p-acp r-crq n1 pp-f png12 pns31 vvg pno12, vvd j p-acp po31 n1 p-acp n1 pp-f pno12 p-acp av p-acp dt n1 pp-f n1 p-acp pno31, cst vbds xx j, (21) sermon (DIV1) 373 Page 406
4661 but true and sensible both in soule and body, so extreame as in anguish of spirit he was driuen to crie, My God, my God, but true and sensible both in soul and body, so extreme as in anguish of Spirit he was driven to cry, My God, my God, cc-acp j cc j av-d p-acp n1 cc n1, av j-jn c-acp p-acp n1 pp-f n1 pns31 vbds vvn pc-acp vvi, po11 np1, po11 np1, (21) sermon (DIV1) 373 Page 406
4662 why hast thou forsaken me, yea: why hast thou forsaken me, yea: q-crq vh2 pns21 vvn pno11, uh: (21) sermon (DIV1) 373 Page 406
4663 the death he endured was in it owne kind accursed, as it is written, Deut. 21.23. Cursed is euery one that hangeth on the tree, yea: the death he endured was in it own kind accursed, as it is written, Deuteronomy 21.23. Cursed is every one that hangs on the tree, yea: dt n1 pns31 vvd vbds p-acp pn31 d j j-vvn, c-acp pn31 vbz vvn, np1 crd. j-vvn vbz d pi cst vvz p-acp dt n1, uh: (21) sermon (DIV1) 373 Page 406
4680 for he hath first giuen thee his word and promise, He that beleeueth and repenteth shall be saued, for he hath First given thee his word and promise, He that Believeth and Repenteth shall be saved, c-acp pns31 vhz ord vvn pno21 po31 n1 cc n1, pns31 cst vvz cc vvz vmb vbi vvn, (21) sermon (DIV1) 373 Page 407
4681 so as if thou canst apply repentance to thy selfe thou maiest challenge him on his word; so as if thou Canst apply Repentance to thy self thou Mayest challenge him on his word; av c-acp cs pns21 vm2 vvi n1 p-acp po21 n1 pns21 vm2 vvi pno31 p-acp po31 n1; (21) sermon (DIV1) 373 Page 407
4664 looke what miseries, what wants, what dangers he did vndergoe and taste of, from his birth to his ascension into heauen, the same he suffered and slept in onely for vs, which cleareth the iustice of God that a righteous man should smart for vs sinners, look what misery's, what Wants, what dangers he did undergo and taste of, from his birth to his Ascension into heaven, the same he suffered and slept in only for us, which cleareth the Justice of God that a righteous man should smart for us Sinners, vvb r-crq n2, r-crq vvz, r-crq n2 pns31 vdd vvi cc vvi pp-f, p-acp po31 n1 p-acp po31 n1 p-acp n1, dt d pns31 vvd cc vvn p-acp av-j p-acp pno12, r-crq vvz dt n1 pp-f np1 cst dt j n1 vmd vvi p-acp pno12 n2, (21) sermon (DIV1) 373 Page 406
4665 because we are in him and he in vs: Because we Are in him and he in us: c-acp pns12 vbr p-acp pno31 cc pns31 p-acp pno12: (21) sermon (DIV1) 373 Page 406
4666 which I vrge the more, that we may see the great price the sonne of God paied for our redemption, to stirre vs vp to a better and deeper consideration of it, he being the only shepheard that euer gaue his life for his sheepe, the only lambe which being vnspotted in himselfe did euer take vpon him the scabbes and vlcers of the whole flocke, the onely man full of sorrowes and experience of infirmities, whom the world iudged as plagued & smitten of God and humbled, which I urge the more, that we may see the great price the son of God paid for our redemption, to stir us up to a better and Deeper consideration of it, he being the only shepherd that ever gave his life for his sheep, the only lamb which being unspotted in himself did ever take upon him the scabs and ulcers of the Whole flock, the only man full of sorrows and experience of infirmities, whom the world judged as plagued & smitten of God and humbled, r-crq pns11 vvb dt av-dc, cst pns12 vmb vvi dt j n1 dt n1 pp-f np1 vvd p-acp po12 n1, pc-acp vvi pno12 a-acp p-acp dt jc cc jc-jn n1 pp-f pn31, pns31 vbg dt j n1 cst av vvd po31 n1 p-acp po31 n1, dt j n1 r-crq vbg j p-acp px31 vdd av vvi p-acp pno31 dt n2 cc n2 pp-f dt j-jn n1, dt j n1 j pp-f n2 cc n1 pp-f n2, ro-crq dt n1 vvn c-acp vvn cc vvn pp-f np1 cc j-vvn, (21) sermon (DIV1) 373 Page 407
4667 yet was it onely for our iniquities that the chastisement of our peace might be vpon him. Therfore as Esay 53.11. yet was it only for our iniquities that the chastisement of our peace might be upon him. Therefore as Isaiah 53.11. av vbds pn31 av-j p-acp po12 n2 cst dt n1 pp-f po12 n1 vmd vbi p-acp pno31. av c-acp np1 crd. (21) sermon (DIV1) 373 Page 407
4668 let him see the trauell of his soule, that is, the fruit of his labour, and the efficacy of his death, in the saluation of vs his people. let him see the travel of his soul, that is, the fruit of his labour, and the efficacy of his death, in the salvation of us his people. vvb pno31 vvi dt n1 pp-f po31 n1, cst vbz, dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, p-acp dt n1 pp-f pno12 po31 n1. (21) sermon (DIV1) 373 Page 407
4669 For the other profit it is also double: as first we are made partakers of his graces: For the other profit it is also double: as First we Are made partakers of his graces: p-acp dt j-jn n1 pn31 vbz av j-jn: c-acp ord pns12 vbr vvn n2 pp-f po31 n2: (21) sermon (DIV1) 373 Page 407
4670 secondly, of the glorie for his graces. secondly, of the glory for his graces. ord, pp-f dt n1 p-acp po31 n2. (21) sermon (DIV1) 373 Page 407
4671 And this standeth also with the iustice of God, that he being in vs and we in him, God must needs with him giue vs all things also. And this Stands also with the Justice of God, that he being in us and we in him, God must needs with him give us all things also. cc d vvz av p-acp dt n1 pp-f np1, cst pns31 vbg p-acp pno12 cc pns12 p-acp pno31, np1 vmb av p-acp pno31 vvi pno12 d n2 av. (21) sermon (DIV1) 373 Page 407
4672 Now the graces we taste of by this coniunction are twofold, first by imputation, which is his satisfaction for our sinnes, we being starke bankerupts able to pay nothing; Now the graces we taste of by this conjunction Are twofold, First by imputation, which is his satisfaction for our Sins, we being stark Bankrupts able to pay nothing; av dt n2 pns12 vvb pp-f p-acp d n1 vbr j, ord p-acp n1, r-crq vbz po31 n1 p-acp po12 n2, pns12 vbg j n2-jn j p-acp vvi pix; (21) sermon (DIV1) 373 Page 407
4673 and the benefit of his obedience, we being rebellious bastards able to fulfill nothing: and the benefit of his Obedience, we being rebellious bastards able to fulfil nothing: cc dt n1 pp-f po31 n1, pns12 vbg j n2 j pc-acp vvi pix: (21) sermon (DIV1) 373 Page 407
4674 secondly, in our selues, but drawen and deriued from Christ the fountaine, as the change of our affections, reforming of our iudgements, renuing of our minds, mortification & a sanctified life; secondly, in our selves, but drawn and derived from christ the fountain, as the change of our affections, reforming of our Judgments, renewing of our minds, mortification & a sanctified life; ord, p-acp po12 n2, cc-acp vvn cc vvn p-acp np1 dt n1, c-acp dt n1 pp-f po12 n2, vvg pp-f po12 n2, vvg pp-f po12 n2, n1 cc dt j-vvn n1; (21) sermon (DIV1) 373 Page 407
4675 and these graces did farre more abound in Christ then euer they did in Adam in his integrity, and these graces did Far more abound in christ then ever they did in Adam in his integrity, cc d n2 vdd av-j n1 vvi p-acp np1 av av pns32 vdd p-acp np1 p-acp po31 n1, (21) sermon (DIV1) 373 Page 407
4676 for he was flesh made ••t after the image of God, wheras this flesh Christ had the God head dwelling in him bodily, & as Col. 1.18. had in all things the preheminence that we might tast of the fulnes of his graces as far as is fit. for he was Flesh made ••t After the image of God, whereas this Flesh christ had the God head Dwelling in him bodily, & as Col. 1.18. had in all things the pre-eminence that we might taste of the fullness of his graces as Far as is fit. c-acp pns31 vbds n1 vvn av p-acp dt n1 pp-f np1, cs d n1 np1 vhd dt np1 n1 vvg p-acp pno31 j, cc c-acp np1 crd. vhb p-acp d n2 dt n1 cst pns12 vmd vvi pp-f dt n1 pp-f po31 n2 c-acp av-j c-acp vbz j. (21) sermon (DIV1) 373 Page 407
4677 And for the second much is the glory for his graces, namly eternall life, of this hee hath also made vs partakers, ye as if he had no other errand to heauen, he saith, Io. 14.32. I go to prepare a place for you in my fathers house. And for the second much is the glory for his graces, namely Eternal life, of this he hath also made us partakers, you as if he had no other errand to heaven, he Says, Io. 14.32. I go to prepare a place for you in my Father's house. cc p-acp dt ord d vbz dt n1 p-acp po31 n2, av j n1, pp-f d pns31 vhz av vvn pno12 n2, pn22 a-acp cs pns31 vhd dx j-jn n1 p-acp n1, pns31 vvz, np1 crd. pns11 vvb pc-acp vvi dt n1 p-acp pn22 p-acp po11 ng1 n1. (21) sermon (DIV1) 373 Page 407
4678 Therfore let vs not say in our hearts, that is, let vs not doubt but assure our selues that as Christ is ascended, Therefore let us not say in our hearts, that is, let us not doubt but assure our selves that as christ is ascended, av vvb pno12 xx vvi p-acp po12 n2, cst vbz, vvb pno12 xx vvi cc-acp vvb po12 n2 cst p-acp np1 vbz vvn, (21) sermon (DIV1) 373 Page 407
4682 and secondly, thou hast his oath hee sware to Abraham, that his seed through his faith should be blessed, and secondly, thou hast his oath he sware to Abraham, that his seed through his faith should be blessed, cc ord, pns21 vh2 png31 n1 pns31 vvd p-acp np1, cst po31 n1 p-acp po31 n1 vmd vbi vvn, (21) sermon (DIV1) 373 Page 407
4683 and this hath Christ sworne againe; A men, Amen, he that beleeueth, is already translated from death to life; and this hath christ sworn again; A men, Amen, he that Believeth, is already translated from death to life; cc d vhz np1 vvn av; dt n2, uh-n, pns31 cst vvz, vbz av vvn p-acp n1 p-acp n1; (21) sermon (DIV1) 373 Page 407
4684 shewing the certainty of it by the maner of speech, as if it were already done: showing the certainty of it by the manner of speech, as if it were already done: vvg dt n1 pp-f pn31 p-acp dt n1 pp-f n1, c-acp cs pn31 vbdr av vdn: (21) sermon (DIV1) 373 Page 407
4685 and if thou wilt relie vpon neither of the former, he hath thirdly left thee a pawne, that is, his spirit to guide and conduct thee in the right way, that though thy selfe connot be in heauen as yet, and if thou wilt rely upon neither of the former, he hath Thirdly left thee a pawn, that is, his Spirit to guide and conduct thee in the right Way, that though thy self connote be in heaven as yet, cc cs pns21 vm2 vvi p-acp dx pp-f dt j, pns31 vhz ord vvd pno21 dt n1, cst vbz, po31 n1 pc-acp vvi cc vvb pno21 p-acp dt j-jn n1, cst cs po21 n1 vmbx vbi p-acp n1 c-acp av, (21) sermon (DIV1) 373 Page 408
4686 yet thy affections may be in the bosome of Christ, and that thy faith in his resurrection may assure thee of thy incorruption, yet thy affections may be in the bosom of christ, and that thy faith in his resurrection may assure thee of thy incorruption, av po21 n2 vmb vbi p-acp dt n1 pp-f np1, cc cst po21 n1 p-acp po31 n1 vmb vvi pno21 pp-f po21 n1, (21) sermon (DIV1) 373 Page 408
4687 and thy comfort in his sitting at the right hand of God, may rebound backe vpon thy owne soule in being an vndoubted testimony of thy exaltation and aduancement heereafter, and thy Comfort in his sitting At the right hand of God, may rebound back upon thy own soul in being an undoubted testimony of thy exaltation and advancement hereafter, cc po21 n1 p-acp po31 vvg p-acp dt j-jn n1 pp-f np1, vmb vvi av p-acp po21 d n1 p-acp vbg dt j n1 pp-f po21 n1 cc n1 av, (21) sermon (DIV1) 373 Page 408
4688 for where Christ is, there, by reason of this coniunction betweene thee and him, thou must needs be also. for where christ is, there, by reason of this conjunction between thee and him, thou must needs be also. c-acp c-crq np1 vbz, a-acp, p-acp n1 pp-f d n1 p-acp pno21 cc pno31, pns21 vmb av vbi av. (21) sermon (DIV1) 373 Page 408
4689 Hence ariseth a most comfortable instruction for an afflicted conscience, for Sathan will lay a whole scrowle of particular sins before thee, charge thee that there be many omitted wherein thou hast offended, that corruption is so worne into thy bones, Hence arises a most comfortable instruction for an afflicted conscience, for Sathan will lay a Whole scroll of particular Sins before thee, charge thee that there be many omitted wherein thou hast offended, that corruption is so worn into thy bones, av vvz dt av-ds j n1 p-acp dt j-vvn n1, c-acp np1 vmb vvi dt j-jn n1 pp-f j n2 p-acp pno21, vvb pno21 d pc-acp vbi d vvn c-crq pns21 vh2 vvn, cst n1 vbz av vvn p-acp po21 n2, (21) sermon (DIV1) 374 Page 408
4690 and lieth so low at the heart, as it cannot be taken forth but must needs rankle to damnation, and lies so low At the heart, as it cannot be taken forth but must needs rankle to damnation, cc vvz av av-j p-acp dt n1, c-acp pn31 vmbx vbi vvn av cc-acp vmb av vvi p-acp n1, (21) sermon (DIV1) 374 Page 408
4691 and that thy sinnes are in their number so many, and in their weight so heauy, and that thy Sins Are in their number so many, and in their weight so heavy, cc cst po21 n2 vbr p-acp po32 n1 av d, cc p-acp po32 n1 av j, (21) sermon (DIV1) 374 Page 408
4692 as there can be no case nor satisfaction for them. as there can be no case nor satisfaction for them. c-acp pc-acp vmb vbi dx n1 ccx n1 p-acp pno32. (21) sermon (DIV1) 374 Page 408
4693 Thou must confesse thou art indeed in thy selfe a worme vnworthy to creepe vpon the earth, Thou must confess thou art indeed in thy self a worm unworthy to creep upon the earth, pns21 vmb vvi pns21 vb2r av p-acp po21 n1 dt n1 j-u pc-acp vvi p-acp dt n1, (21) sermon (DIV1) 374 Page 408
4694 but in Christ, as bold and strong as a lion, yea if thou canst appropriate the sufferings of Christ to thy selfe in particular, but in christ, as bold and strong as a Lion, yea if thou Canst Appropriate the sufferings of christ to thy self in particular, cc-acp p-acp np1, c-acp j cc j c-acp dt n1, uh cs pns21 vm2 vvi dt n2 pp-f np1 p-acp po21 n1 p-acp j, (21) sermon (DIV1) 374 Page 408
4695 as the Gosp•• propounds them generally, thou maiest answer that by the ••rity of his birth, the obedience of his life, as the Gosp•• propounds them generally, thou Mayest answer that by the ••rity of his birth, the Obedience of his life, c-acp dt np1 vvz pno32 av-j, pns21 vm2 vvi cst p-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, (21) sermon (DIV1) 374 Page 408
4696 and the bitternesse of his death, he hath clensed thee from thy sinne wherein thou wert conceiued, made vp the breach of thy rebellion, and the bitterness of his death, he hath cleansed thee from thy sin wherein thou Wertenberg conceived, made up the breach of thy rebellion, cc dt n1 pp-f po31 n1, pns31 vhz vvd pno21 p-acp po21 n1 c-crq pns21 vbd2r vvn, vvd a-acp dt n1 pp-f po21 n1, (21) sermon (DIV1) 374 Page 408
4697 and ransomed thee from the cruelty of that second death, whereinto thou wert plunged by thine actuall pollution; and ransomed thee from the cruelty of that second death, whereinto thou Wertenberg plunged by thine actual pollution; cc vvn pno21 p-acp dt n1 pp-f cst ord n1, c-crq pns21 vbd2r vvn p-acp po21 j n1; (21) sermon (DIV1) 374 Page 408
4698 & this thou knowest because thou art one with him, and he with thee. & this thou Knowest Because thou art one with him, and he with thee. cc d pns21 vv2 p-acp pns21 vb2r crd p-acp pno31, cc pns31 p-acp pno21. (21) sermon (DIV1) 374 Page 408
4699 True indeed, sathan will confesse that Christ took our flesh vpon him, as himself said in the Gospell, that he was come before his time to torment him; True indeed, sathan will confess that christ took our Flesh upon him, as himself said in the Gospel, that he was come before his time to torment him; j av, fw-ge vmb vvi cst np1 vvd po12 n1 p-acp pno31, c-acp px31 vvn p-acp dt n1, cst pns31 vbds vvn p-acp po31 n1 pc-acp vvi pno31; (21) sermon (DIV1) 374 Page 408
4700 but yet he will suggest that Christ being but one, his satisfaction can be but for one, but yet he will suggest that christ being but one, his satisfaction can be but for one, cc-acp av pns31 vmb vvi cst np1 vbg p-acp crd, po31 n1 vmb vbi cc-acp p-acp crd, (21) sermon (DIV1) 374 Page 408
5327 For the fourth, which is the purpose he was sent for: For the fourth, which is the purpose he was sent for: p-acp dt ord, r-crq vbz dt n1 pns31 vbds vvn p-acp: (23) sermon (DIV1) 398 Page 442
4702 and the wrath of God for them is infinite, for which the satisfaction of Christ must bee as infinite, which (saith he) cannot be. and the wrath of God for them is infinite, for which the satisfaction of christ must be as infinite, which (Says he) cannot be. cc dt n1 pp-f np1 p-acp pno32 vbz j, p-acp r-crq dt n1 pp-f np1 vmb vbi a-acp j, r-crq (vvz pns31) vmbx vbi. (21) sermon (DIV1) 374 Page 408
4703 To which answer, that as by the first Adam all men are made sinners, so by the second Adam, which is Christ, all that beleeue are made righteous; To which answer, that as by the First Adam all men Are made Sinners, so by the second Adam, which is christ, all that believe Are made righteous; p-acp r-crq n1, cst c-acp p-acp dt ord np1 d n2 vbr vvn n2, av p-acp dt ord np1, r-crq vbz np1, d cst vvb vbr vvn j; (21) sermon (DIV1) 374 Page 408
4704 and as Adam can damne all that shall be damned, for all in him did eate of the forbidden fruit, and as Adam can damn all that shall be damned, for all in him did eat of the forbidden fruit, cc c-acp np1 vmb vvi d cst vmb vbi vvn, c-acp d p-acp pno31 vdd vvi pp-f dt j-vvn n1, (21) sermon (DIV1) 374 Page 408
4705 so Christ can saue all that shall be saued, for all in him are brought againe into the Paradise of God. In Rom. 5.14. and 1. Cor. 15.22. Adam is said to be a figure of Christ, wherein they agree in this: so christ can save all that shall be saved, for all in him Are brought again into the Paradise of God. In Rom. 5.14. and 1. Cor. 15.22. Adam is said to be a figure of christ, wherein they agree in this: av np1 vmb vvi d cst vmb vbi vvn, p-acp d p-acp pno31 vbr vvn av p-acp dt n1 pp-f np1. p-acp np1 crd. cc crd np1 crd. np1 vbz vvn pc-acp vbi dt n1 pp-f np1, c-crq pns32 vvb p-acp d: (21) sermon (DIV1) 374 Page 409
4706 that as Adam gaue as much as he had to his posterity, so doth Christ proportionably giue that he hath to those that be his; that as Adam gave as much as he had to his posterity, so does christ proportionably give that he hath to those that be his; cst c-acp np1 vvd c-acp d c-acp pns31 vhd p-acp po31 n1, av vdz np1 av-j vvi cst pns31 vhz p-acp d cst vbb png31; (21) sermon (DIV1) 374 Page 409
4707 Adam gaue sinne and death, Christ giueth life and grace. And they disagree in three respects: Adam gave sin and death, christ gives life and grace. And they disagree in three respects: np1 vvd n1 cc n1, np1 vvz n1 cc n1. cc pns32 vvb p-acp crd n2: (21) sermon (DIV1) 374 Page 409
4708 first, we receaue sin from Adam by nature, but we receaue not the graces of Christ and life eternall by nature, First, we receive since from Adam by nature, but we receive not the graces of christ and life Eternal by nature, ord, pns12 vvb n1 p-acp np1 p-acp n1, cc-acp pns12 vvb xx dt n2 pp-f np1 cc n1 j p-acp n1, (21) sermon (DIV1) 374 Page 409
4709 but by imputation and by grace only, and not by imitation, for we cannot imitate Christ in euery thing: but by imputation and by grace only, and not by imitation, for we cannot imitate christ in every thing: cc-acp p-acp n1 cc p-acp n1 av-j, cc xx p-acp n1, c-acp pns12 vmbx vvi np1 p-acp d n1: (21) sermon (DIV1) 374 Page 409
4710 secondly, by Adam came only originall sinne, not actuall; secondly, by Adam Come only original sin, not actual; ord, p-acp np1 vvd av-j j-jn n1, xx j; (21) sermon (DIV1) 374 Page 409
4711 but Christ hath satisfied for both these, for all that were before him, and shall come after him, being true beleeuers: but christ hath satisfied for both these, for all that were before him, and shall come After him, being true believers: cc-acp np1 vhz vvn p-acp d d, c-acp d cst vbdr p-acp pno31, cc vmb vvi p-acp pno31, vbg j n2: (21) sermon (DIV1) 374 Page 409
4712 thirdly, the graces of Christ doe farre exceed the sinne of Adam, else would Sa••• in perswade thee thou art halfe saued, Thirdly, the graces of christ do Far exceed the sin of Adam, Else would Sa••• in persuade thee thou art half saved, ord, dt n2 pp-f np1 vdb av-j vvi dt n1 pp-f np1, av vmd np1 p-acp vvi pno21 pns21 vb2r av-jn vvn, (21) sermon (DIV1) 374 Page 409
4713 and halfe damned, for if the vertue thou hast by Christ were but equall with the corrup••on thou hast by Adam, it could not produce so incomprehensible a worke as thy saluation is, and therefore Rom. 5.17. it is said: and half damned, for if the virtue thou hast by christ were but equal with the corrup••on thou hast by Adam, it could not produce so incomprehensible a work as thy salvation is, and Therefore Rom. 5.17. it is said: cc av-jn vvn, c-acp cs dt n1 pns21 vh2 p-acp np1 vbdr p-acp j-jn p-acp dt n1 pns21 vh2 p-acp np1, pn31 vmd xx vvi av j dt n1 p-acp po21 n1 vbz, cc av np1 crd. pn31 vbz vvn: (21) sermon (DIV1) 374 Page 409
4714 If by the offence of one death raigned through one, much more shall they which receiue that superfluity or superabundance of grace raigne in life through one, that is, Christ: If by the offence of one death reigned through one, much more shall they which receive that superfluity or superabundance of grace Reign in life through one, that is, christ: cs p-acp dt n1 pp-f crd n1 vvd p-acp crd, av-d av-dc vmb pns32 r-crq vvb d n1 cc n1 pp-f n1 n1 p-acp n1 p-acp crd, cst vbz, np1: (21) sermon (DIV1) 374 Page 409
4715 thereby shewing that the righteousnesse of Christ, made ours by grace, is of greater power to bring life then was the sin of Adam, to bring death to his posterity. thereby showing that the righteousness of christ, made ours by grace, is of greater power to bring life then was the since of Adam, to bring death to his posterity. av vvg cst dt n1 pp-f np1, vvd png12 p-acp n1, vbz pp-f jc n1 pc-acp vvi n1 av vbds dt n1 pp-f np1, pc-acp vvi n1 p-acp po31 n1. (21) sermon (DIV1) 374 Page 409
4716 Therefore seeing through faith God reuealeth to thee these riches laid vp for thee in Christ, bend thine eie toward him, Therefore seeing through faith God Revealeth to thee these riches laid up for thee in christ, bend thine eye towards him, av vvg p-acp n1 np1 vvz p-acp pno21 d n2 vvn a-acp p-acp pno21 p-acp np1, vvb po21 n1 p-acp pno31, (21) sermon (DIV1) 374 Page 409
4717 and he will so supply thee with spirituall wisdome, as thou shalt answer with ease and comfort the sophistry and deceits of Sathan who willingly would plunge thee into terror and trouble of conscience. and he will so supply thee with spiritual Wisdom, as thou shalt answer with ease and Comfort the sophistry and Deceits of Sathan who willingly would plunge thee into terror and trouble of conscience. cc pns31 vmb av vvi pno21 p-acp j n1, c-acp pns21 vm2 vvi p-acp n1 cc vvi dt n1 cc n2 pp-f np1 r-crq av-j vmd vvi pno21 p-acp n1 cc n1 pp-f n1. (21) sermon (DIV1) 374 Page 409
4718 Which walke not after the flesh, but after the spirit. Vnto such as thus walke there is no condemnation: Which walk not After the Flesh, but After the Spirit. Unto such as thus walk there is no condemnation: r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1. p-acp d c-acp av vvi a-acp vbz dx n1: (21) sermon (DIV1) 375 Page 409
4719 and this is the third thing spoken of at first: namely, that a sanctified life must be the sure euidence of our ingrafting into Christ, and this is the third thing spoken of At First: namely, that a sanctified life must be the sure evidence of our engrafting into christ, cc d vbz dt ord n1 vvn pp-f p-acp ord: av, cst dt j-vvn n1 vmb vbi dt j n1 pp-f po12 n-vvg p-acp np1, (21) sermon (DIV1) 375 Page 409
4720 for howsoeuer the spirit which is within vs testifieth thus much, that we are Christs and Christ is ours, as 1. Cor. 2.10. The things which God hath prepared for them that loue him, he hath reuealed to vs by his spirit; for howsoever the Spirit which is within us Testifieth thus much, that we Are Christ and christ is ours, as 1. Cor. 2.10. The things which God hath prepared for them that love him, he hath revealed to us by his Spirit; c-acp c-acp dt n1 r-crq vbz p-acp pno12 vvz av av-d, cst pns12 vbr npg1 cc np1 vbz png12, c-acp crd np1 crd. dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31, pns31 vhz vvn p-acp pno12 p-acp po31 n1; (21) sermon (DIV1) 375 Page 409
4721 and vers. 12. We heaue not receaued the spirit of the world, but the spirit which is of God; and vers. 12. We heave not received the Spirit of the world, but the Spirit which is of God; cc zz. crd pns12 vvi xx vvn dt n1 pp-f dt n1, cc-acp dt n1 r-crq vbz pp-f np1; (21) sermon (DIV1) 375 Page 409
4722 yet because through selfe loue no man will say but he hath the spirit, therefore steppes in the other testimony of holinesse of life, yet Because through self love no man will say but he hath the Spirit, Therefore steps in the other testimony of holiness of life, av c-acp p-acp n1 vvb dx n1 vmb vvi cc-acp pns31 vhz dt n1, av n2 p-acp dt j-jn n1 pp-f n1 pp-f n1, (21) sermon (DIV1) 375 Page 410
4723 and this is visible, reall, vndeceiuable and true, as 1. Ioh. 3.6.8. and this is visible, real, undeceivable and true, as 1. John 3.6.8. cc d vbz j, j, j cc j, c-acp crd np1 crd. (21) sermon (DIV1) 375 Page 410
4724 Whosoeuer abideth in him sinneth not, and he that committeth sinne is of the diuell, which place we must not vnderstand simply of sinners, Whosoever Abideth in him Sinneth not, and he that Committeth sin is of the Devil, which place we must not understand simply of Sinners, r-crq vvz p-acp pno31 vvz xx, cc pns31 cst vvz n1 vbz pp-f dt n1, r-crq n1 pns12 vmb xx vvi av-j pp-f n2, (21) sermon (DIV1) 375 Page 410
4725 for all of vs are so, but of such as fauour themselues in their sinnes, blesse their soules in them, make a trade of sinning, and persist in it; for all of us Are so, but of such as favour themselves in their Sins, bless their Souls in them, make a trade of sinning, and persist in it; p-acp d pp-f pno12 vbr av, cc-acp pp-f d c-acp vvb px32 p-acp po32 n2, vvb po32 n2 p-acp pno32, vvb dt n1 pp-f vvg, cc vvi p-acp pn31; (21) sermon (DIV1) 375 Page 410
4726 so as we that are made mystical members of Christ, must labour to extinguish the life of any grosse sinne, so as we that Are made mystical members of christ, must labour to extinguish the life of any gross sin, av c-acp pns12 cst vbr vvn j n2 pp-f np1, vmb vvi pc-acp vvi dt n1 pp-f d j n1, (21) sermon (DIV1) 375 Page 410
4727 and not to make them the members of an harlot, of an vsurer, of an Idolater, of a flatterer and such like, and not to make them the members of an harlot, of an usurer, of an Idolater, of a flatterer and such like, cc xx pc-acp vvi pno32 dt n2 pp-f dt n1, pp-f dt n1, pp-f dt n1, pp-f dt n1 cc d av-j, (21) sermon (DIV1) 375 Page 410
4728 for being ingrafted into Christ, it is as odious in Gods sight for vs to commit these sinnes as if Christ should commit them, for being ingrafted into christ, it is as odious in God's sighed for us to commit these Sins as if christ should commit them, c-acp vbg vvn p-acp np1, pn31 vbz a-acp j p-acp ng1 n1 p-acp pno12 pc-acp vvi d n2 c-acp cs np1 vmd vvi pno32, (21) sermon (DIV1) 375 Page 410
4729 and by them without repentance we doe rend our selues from Christ, for the Sonnes of God are led by his spirit, Rom. 8.14. and by them without Repentance we do rend our selves from christ, for the Sons of God Are led by his Spirit, Rom. 8.14. cc p-acp pno32 p-acp n1 pns12 vdb vvi po12 n2 p-acp np1, p-acp dt n2 pp-f np1 vbr vvn p-acp po31 n1, np1 crd. (21) sermon (DIV1) 375 Page 410
4730 And they are led by it that liue in it, Gal. 3.25. And this life is knowen by the effects, that is, by walking in the spirit. And they Are led by it that live in it, Gal. 3.25. And this life is known by the effects, that is, by walking in the Spirit. cc pns32 vbr vvn p-acp pn31 d j p-acp pn31, np1 crd. cc d n1 vbz vvn p-acp dt n2, cst vbz, p-acp vvg p-acp dt n1. (21) sermon (DIV1) 375 Page 410
4731 And they walke in it, that fulfill not the lusts of the flesh, Gal. 5.16. And they fulfill them not that haue crucified the flesh; And they walk in it, that fulfil not the Lustiest of the Flesh, Gal. 5.16. And they fulfil them not that have Crucified the Flesh; cc pns32 vvb p-acp pn31, cst vvb xx dt n2 pp-f dt n1, np1 crd. cc pns32 vvb pno32 xx d vhb vvn dt n1; (21) sermon (DIV1) 375 Page 410
4732 vers. 14. And they onely haue done this that cease from sinne, 1. Pet. 4.2. with a full purpose of heart to liue better; vers. 14. And they only have done this that cease from sin, 1. Pet. 4.2. with a full purpose of heart to live better; zz. crd cc pns32 av-j vhi vdn d cst vvb p-acp n1, crd np1 crd. p-acp dt j n1 pp-f n1 pc-acp vvi av-jc; (21) sermon (DIV1) 375 Page 410
4733 for as the dead body hath no breath, so must sinne haue no strength in vs: for as the dead body hath no breath, so must sin have no strength in us: c-acp c-acp dt j n1 vhz dx n1, av vmb n1 vhi dx n1 p-acp pno12: (21) sermon (DIV1) 375 Page 410
4734 and he that doeth not this is a reprobate. and he that doth not this is a Reprobate. cc pns31 cst vdz xx d vbz dt n-jn. (21) sermon (DIV1) 375 Page 410
4735 I speake not of a finall reprobate, but of a reprobate for the time, for such stand in the state of condemnation. I speak not of a final Reprobate, but of a Reprobate for the time, for such stand in the state of condemnation. pns11 vvb xx pp-f dt j n-jn, cc-acp pp-f dt n-jn p-acp dt n1, c-acp d vvb p-acp dt n1 pp-f n1. (21) sermon (DIV1) 375 Page 410
4736 But if we labour to liue godly as neere as we can after the example of Christ, But if we labour to live godly as near as we can After the Exampl of christ, p-acp cs pns12 vvb pc-acp vvi j c-acp av-j c-acp pns12 vmb p-acp dt n1 pp-f np1, (21) sermon (DIV1) 375 Page 410
4737 and make holinesse of life as the load star, whereby we may be seen to direct our iourney toward heauen, and make holiness of life as the load star, whereby we may be seen to Direct our journey towards heaven, cc vvi n1 pp-f n1 p-acp dt n1 n1, c-crq pns12 vmb vbi vvn pc-acp vvi po12 n1 p-acp n1, (21) sermon (DIV1) 375 Page 410
4757 Christ doth not call vs to ease vs of our sinnes because we liue godly after his example, christ does not call us to ease us of our Sins Because we live godly After his Exampl, np1 vdz xx vvi pno12 pc-acp vvi pno12 pp-f po12 n2 c-acp pns12 vvb j p-acp po31 n1, (21) sermon (DIV1) 376 Page 411
4738 then this doth knit vs in the persawsion of our vnion with Christ, prouided alwaies that there be speciall repentance for speciall sinnes, extraordinary repentance for extraordinary sinnes, great repentance for grosse sinnes, then this does knit us in the persawsion of our Union with christ, provided always that there be special Repentance for special Sins, extraordinary Repentance for extraordinary Sins, great Repentance for gross Sins, cs d vdz vvi pno12 p-acp dt n1 pp-f po12 n1 p-acp np1, vvn av cst pc-acp vbi j n1 p-acp j n2, j n1 p-acp j n2, j n1 p-acp j n2, (21) sermon (DIV1) 375 Page 410
4739 and daily repentance for daily sinnes. and daily Repentance for daily Sins. cc j n1 p-acp j n2. (21) sermon (DIV1) 375 Page 410
4740 Threfore let euery of vs examine our selues what sinnes remaine in vs vnrepented, and what vnsubdued, what be blushing and shamefast, Therefore let every of us examine our selves what Sins remain in us unrepented, and what unsubdued, what be blushing and shamefast, av vvb d pp-f pno12 vvi po12 n2 r-crq n2 vvb p-acp pno12 n1, cc r-crq j, q-crq vbb vvg cc j, (21) sermon (DIV1) 375 Page 410
4741 and what be crying and insolent sinnes; and what be crying and insolent Sins; cc q-crq vbb vvg cc j n2; (21) sermon (DIV1) 375 Page 410
4742 and let vs take the same course with them all, cast them from vs and purge our selues cleane of the leauen of Sathan, and let us take the same course with them all, cast them from us and purge our selves clean of the leaven of Sathan, cc vvb pno12 vvi dt d n1 p-acp pno32 d, vvd pno32 p-acp pno12 cc vvb po12 n2 j pp-f dt n1 pp-f np1, (21) sermon (DIV1) 375 Page 410
4743 for a sinne supprest and not destroied, will at lengh breake forth to the hinderance of our walke in the spirit, for a sin suppressed and not destroyed, will At length break forth to the hindrance of our walk in the Spirit, p-acp dt n1 vvn cc xx vvn, vmb p-acp n1 vvi av p-acp dt n1 pp-f po12 n1 p-acp dt n1, (21) sermon (DIV1) 375 Page 410
4744 and if we be stopt in this course, then so long do we stagger in the assurance of our being one with Christ, which is the only helmet of our saluation. and if we be stopped in this course, then so long do we stagger in the assurance of our being one with christ, which is the only helmet of our salvation. cc cs pns12 vbb vvn p-acp d n1, av av vvz vdi pns12 vvi p-acp dt n1 pp-f po12 vbg pi p-acp np1, r-crq vbz dt j n1 pp-f po12 n1. (21) sermon (DIV1) 375 Page 411
4745 Secondly, obserue hence the order the scripture setteth down, namely that first we must be in Christ, which is the cause, Secondly, observe hence the order the scripture sets down, namely that First we must be in christ, which is the cause, ord, vvb av dt n1 dt n1 vvz a-acp, av cst ord pns12 vmb vbi p-acp np1, r-crq vbz dt n1, (21) sermon (DIV1) 376 Page 411
4746 and then we shall walke after the spirit, which is the effect, euen as iustification goeth before sanctification, our ingrafting into Christ being our iustification, and then we shall walk After the Spirit, which is the Effect, even as justification Goes before sanctification, our engrafting into christ being our justification, cc av pns12 vmb vvi p-acp dt n1, r-crq vbz dt n1, av c-acp n1 vvz p-acp n1, po12 n-vvg p-acp np1 vbg po12 n1, (21) sermon (DIV1) 376 Page 411
4747 and being so, it causeth holinesse of life, so as both must goe together, making no difference betweene faith and a godly life in the person, and being so, it Causes holiness of life, so as both must go together, making no difference between faith and a godly life in the person, cc vbg av, pn31 vvz n1 pp-f n1, av c-acp d vmb vvi av, vvg dx n1 p-acp n1 cc dt j n1 p-acp dt n1, (21) sermon (DIV1) 376 Page 411
4748 but onely in the properties and maner: and therefore if it be asked; who shall be saued? Such as leade a sanctified life. but only in the properties and manner: and Therefore if it be asked; who shall be saved? Such as lead a sanctified life. cc-acp av-j p-acp dt n2 cc n1: cc av cs pn31 vbb vvn; r-crq vmb vbi vvn? d c-acp vvi dt j-vvn n1. (21) sermon (DIV1) 376 Page 411
4749 But if how we shall be saued, the answer is, by the merits of Christ apprehended by faith; But if how we shall be saved, the answer is, by the merits of christ apprehended by faith; p-acp cs c-crq pns12 vmb vbi vvn, dt n1 vbz, p-acp dt n2 pp-f np1 vvd p-acp n1; (21) sermon (DIV1) 376 Page 411
4750 so as by faith wee are saued, for the fruit maketh not the root good, so as by faith we Are saved, for the fruit makes not the root good, av c-acp p-acp n1 pns12 vbr vvn, p-acp dt n1 vvz xx dt n1 j, (21) sermon (DIV1) 376 Page 411
4751 but the root the fruit, the streames are not the cause of the fountaine, but the fountaine of them, but the root the fruit, the streams Are not the cause of the fountain, but the fountain of them, cc-acp dt n1 dt n1, dt n2 vbr xx dt n1 pp-f dt n1, cc-acp dt n1 pp-f pno32, (21) sermon (DIV1) 376 Page 411
4752 and the streames are but the effects, euen as breathing is the effect of life; and the streams Are but the effects, even as breathing is the Effect of life; cc dt n2 vbr p-acp dt n2, av c-acp vvg vbz dt n1 pp-f n1; (21) sermon (DIV1) 376 Page 411
4753 so we are not saued because of our workes and walking in the spirit, but because of our faith, so we Are not saved Because of our works and walking in the Spirit, but Because of our faith, av pns12 vbr xx vvn p-acp pp-f po12 n2 cc vvg p-acp dt n1, cc-acp c-acp pp-f po12 n1, (21) sermon (DIV1) 376 Page 411
4754 for workes are the fruits of faith, yet we shall receiue according to our workes, 2. Cor. 5.10. and shalbe recompensed for them, not for the dignity of the worke, but in the benignity of the Lord, who hath accepted our persons in Christ: and therefore Tit. 2.11.12. for works Are the fruits of faith, yet we shall receive according to our works, 2. Cor. 5.10. and shall recompensed for them, not for the dignity of the work, but in the benignity of the Lord, who hath accepted our Persons in christ: and Therefore Tit. 2.11.12. c-acp n2 vbr dt n2 pp-f n1, av pns12 vmb vvi vvg p-acp po12 n2, crd np1 crd. cc vmb vvn p-acp pno32, xx p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f dt n1, r-crq vhz vvn po12 n2 p-acp np1: cc av np1 crd. (21) sermon (DIV1) 376 Page 411
4755 the Apostle doth not say, Because we deny vngodlinesse therefore the grace of God hath brought saluation, the Apostle does not say, Because we deny ungodliness Therefore the grace of God hath brought salvation, dt n1 vdz xx vvi, c-acp pns12 vvb n1 av dt n1 pp-f np1 vhz vvn n1, (21) sermon (DIV1) 376 Page 411
4756 but saluation being offered in the Gospell, we must thereby learne to be profitable schollers in holinesse of life. So Mat. 11.28. but salvation being offered in the Gospel, we must thereby Learn to be profitable Scholars in holiness of life. So Mathew 11.28. cc-acp n1 vbg vvn p-acp dt n1, pns12 vmb av vvi pc-acp vbi j n2 p-acp n1 pp-f n1. np1 np1 crd. (21) sermon (DIV1) 376 Page 411
4758 but faith being wrought in vs by the power of his calling vs, we then liue godly; but faith being wrought in us by the power of his calling us, we then live godly; cc-acp n1 vbg vvn p-acp pno12 p-acp dt n1 pp-f po31 n-vvg pno12, pns12 av vvb j; (21) sermon (DIV1) 376 Page 411
4759 euen as the thiefe vpon the crosse, Luke. 23.40. was no sooner called but he brought foorth fruit, his confession being a token of his faith. even as the thief upon the cross, Lycia. 23.40. was not sooner called but he brought forth fruit, his Confessi being a token of his faith. av c-acp dt n1 p-acp dt n1, av. crd. vbds xx av-c vvn cc-acp pns31 vvd av n1, po31 n1 vbg dt n1 pp-f po31 n1. (21) sermon (DIV1) 376 Page 411
4760 So we must first be within the couenant of God, and then we shall walke in the couenant, as Gen. 17.1. So we must First be within the Covenant of God, and then we shall walk in the Covenant, as Gen. 17.1. av pns12 vmb ord vbi a-acp dt n1 pp-f np1, cc av pns12 vmb vvi p-acp dt n1, c-acp np1 crd. (21) sermon (DIV1) 376 Page 411
4761 God said to Abraham, I am sufficient, therefore walke before me, so that he made not his couenant with him to be his God because he walked before him, God said to Abraham, I am sufficient, Therefore walk before me, so that he made not his Covenant with him to be his God Because he walked before him, np1 vvd p-acp np1, pns11 vbm j, av vvb p-acp pno11, av cst pns31 vvd xx po31 n1 p-acp pno31 pc-acp vbi po31 n1 c-acp pns31 vvd p-acp pno31, (21) sermon (DIV1) 376 Page 411
4762 but first he made his couenant with him, that being assured of his protection he might more chearefully walk before him; but First he made his Covenant with him, that being assured of his protection he might more cheerfully walk before him; cc-acp ord pns31 vvd po31 n1 p-acp pno31, cst vbg vvn pp-f po31 n1 pns31 vmd av-dc av-j vvi p-acp pno31; (21) sermon (DIV1) 376 Page 411
4763 euen so fareth it with vs, we are first made members of Christ, and then being vnited to his body we must shew forth the life of Christ in our cōuersation. even so fareth it with us, we Are First made members of christ, and then being united to his body we must show forth the life of christ in our Conversation. av av vvz pn31 p-acp pno12, pns12 vbr ord vvn n2 pp-f np1, cc av vbg vvn p-acp po31 n1 pns12 vmb vvi av dt n1 pp-f np1 p-acp po12 n1. (21) sermon (DIV1) 376 Page 412
4764 And here we must further learne to answer two obiections: First, the carnall man will say: And Here we must further Learn to answer two objections: First, the carnal man will say: cc av pns12 vmb av-jc vvi pc-acp vvi crd n2: ord, dt j n1 vmb vvi: (21) sermon (DIV1) 376 Page 412
4765 Christ hath satisfied for his breach of the law and supplied the imperfection of his obedience, christ hath satisfied for his breach of the law and supplied the imperfection of his Obedience, np1 vhz vvn p-acp po31 n1 pp-f dt n1 cc vvd dt n1 pp-f po31 n1, (21) sermon (DIV1) 376 Page 412
4766 therefore now he may take his swinge in sin, as Pro. 7.18. the harlot entised the yong man to take his fill of loue. Therefore now he may take his swinge in since, as Pro 7.18. the harlot enticed the young man to take his fill of love. av av pns31 vmb vvi po31 n1 p-acp n1, c-acp np1 crd. dt n1 vvd dt j n1 pc-acp vvi po31 n1 pp-f n1. (21) sermon (DIV1) 376 Page 412
4767 But we must know, Christ hath not satisfied for vs to liue as we list, nor redeemed vs from darknesse to light that we should runne to darknesse againe: But we must know, christ hath not satisfied for us to live as we list, nor redeemed us from darkness to Light that we should run to darkness again: cc-acp pns12 vmb vvi, np1 vhz xx vvn p-acp pno12 pc-acp vvi c-acp pns12 vvb, ccx vvn pno12 p-acp n1 pc-acp vvi cst pns12 vmd vvi p-acp n1 av: (21) sermon (DIV1) 376 Page 412
4768 for a pardon is not giuen to a traitour that he should offend againe, neither doth that pardon serue for offences to be committed after, for a pardon is not given to a traitor that he should offend again, neither does that pardon serve for offences to be committed After, c-acp dt n1 vbz xx vvn p-acp dt n1 cst pns31 vmd vvi av, av-dx vdz d n1 vvi p-acp n2 pc-acp vbi vvn a-acp, (21) sermon (DIV1) 376 Page 412
4769 but so oft as he offendeth so oft shall he be punished, or else he must haue so many pardons; but so oft as he offends so oft shall he be punished, or Else he must have so many Pardons; cc-acp av av c-acp pns31 vvz av av vmb pns31 vbi vvn, cc av pns31 vmb vhi av d n2; (21) sermon (DIV1) 376 Page 412
4770 so Christ hath satisfied once, and that hath taken away the guilt of al that went before; so christ hath satisfied once, and that hath taken away the guilt of all that went before; av np1 vhz vvn a-acp, cc cst vhz vvn av dt n1 pp-f d cst vvd a-acp; (21) sermon (DIV1) 376 Page 412
4771 but if we 〈 ◊ 〉 sume vpon this to sinne againe, either we must looke for 〈 ◊ 〉 satisfactions, which cannot be, but if we 〈 ◊ 〉 fume upon this to sin again, either we must look for 〈 ◊ 〉 satisfactions, which cannot be, cc-acp cs pns12 〈 sy 〉 n1 p-acp d p-acp n1 av, av-d pns12 vmb vvi c-acp 〈 sy 〉 n2, r-crq vmbx vbi, (21) sermon (DIV1) 376 Page 412
4772 for there is but one sealed 〈 ◊ 〉 blood, or else we must suffer so many punishments as w• •••mit sinnes. Secondly, it will be said: for there is but one sealed 〈 ◊ 〉 blood, or Else we must suffer so many punishments as w• •••mit Sins. Secondly, it will be said: c-acp pc-acp vbz cc-acp pi vvn 〈 sy 〉 n1, cc av pns12 vmb vvi av d n2 c-acp n1 vvb n2. ord, pn31 vmb vbi vvn: (21) sermon (DIV1) 376 Page 412
4773 since there can be 〈 ◊ 〉 satisfaction for sinne, therefore we haue now liberty giuen 〈 ◊ 〉 sinne. since there can be 〈 ◊ 〉 satisfaction for sin, Therefore we have now liberty given 〈 ◊ 〉 sin. c-acp a-acp vmb vbi 〈 sy 〉 n1 p-acp n1, av pns12 vhb av n1 vvn 〈 sy 〉 n1. (21) sermon (DIV1) 376 Page 412
4774 It is true indeed, that the wrath of God could not •••ppeased for sinne nor satisfied without the bloud of the So••• of God, It is true indeed, that the wrath of God could not •••ppeased for sin nor satisfied without the blood of the So••• of God, pn31 vbz j av, cst dt n1 pp-f np1 vmd xx vvn p-acp n1 ccx vvn p-acp dt n1 pp-f dt np1 pp-f np1, (21) sermon (DIV1) 376 Page 412
4775 and this was by him performed, that being reconciled to his father we might no more fall at enmity (for sin alone makes the separation betweene God and vs,) but that we might liue according to his will in newnesse of life; and this was by him performed, that being reconciled to his father we might no more fallen At enmity (for since alone makes the separation between God and us,) but that we might live according to his will in newness of life; cc d vbds p-acp pno31 vvd, cst vbg vvn p-acp po31 n1 pns12 vmd av-dx av-dc vvi p-acp n1 (c-acp n1 av-j vvz dt n1 p-acp np1 cc pno12,) cc-acp cst pns12 vmd vvi vvg p-acp po31 n1 p-acp n1 pp-f n1; (21) sermon (DIV1) 376 Page 412
4776 howbeit there is a satisfaction God requireth at our hands, but that is onely obedience in our affections, holinesse in our actions, humility in our hearts, howbeit there is a satisfaction God requires At our hands, but that is only Obedience in our affections, holiness in our actions, humility in our hearts, a-acp pc-acp vbz dt n1 np1 vvz p-acp po12 n2, cc-acp cst vbz j n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, (21) sermon (DIV1) 376 Page 412
4777 and thankefulnesse in our persons, that we may bee as pretions stones in the brest plate of Christ to be represented to his father. and thankfulness in our Persons, that we may be as pretions stones in the breast plate of christ to be represented to his father. cc n1 p-acp po12 n2, cst pns12 vmb vbi a-acp j n2 p-acp dt n1 n1 pp-f np1 pc-acp vbi vvn p-acp po31 n1. (21) sermon (DIV1) 376 Page 412
4778 And therefore let vs abhorre such presumptuous and rechlesse impiety, as either to liue as we list, And Therefore let us abhor such presumptuous and rechlesse impiety, as either to live as we list, cc av vvb pno12 vvi d j cc j n1, c-acp av-d pc-acp vvi c-acp pns12 vvb, (21) sermon (DIV1) 376 Page 412
4779 or to thinke wee haue time enough to repent before we die, for who can tell when the cocke will crow, or to think we have time enough to Repent before we die, for who can tell when the cock will crow, cc pc-acp vvi pns12 vhb n1 av-d pc-acp vvi c-acp pns12 vvb, p-acp r-crq vmb vvi c-crq dt n1 vmb vvi, (21) sermon (DIV1) 376 Page 412
4780 or when death as a thiefe will steale vpon vs? nay let vs remember it is said, Reuel. 22.11. or when death as a thief will steal upon us? nay let us Remember it is said, Revel. 22.11. cc c-crq n1 p-acp dt n1 vmb vvi p-acp pno12? uh-x vvb pno12 vvi pn31 vbz vvn, vvb. crd. (21) sermon (DIV1) 376 Page 412
4781 He that is filthy let him be filthy still, and in our age wee shall possesse the iniquities of our youth, He that is filthy let him be filthy still, and in our age we shall possess the iniquities of our youth, pns31 cst vbz j vvb pno31 vbi j av, cc p-acp po12 n1 pns12 vmb vvi dt n2 pp-f po12 n1, (21) sermon (DIV1) 376 Page 412
4782 and therefore our life being but a span long, the day is short enough by repentance to make our accompts with God euen and easie. and Therefore our life being but a span long, the day is short enough by Repentance to make our accounts with God even and easy. cc av po12 n1 vbg p-acp dt n1 av-j, dt n1 vbz j av-d p-acp n1 pc-acp vvi po12 n2 p-acp np1 av-j cc j. (21) sermon (DIV1) 376 Page 412
4783 Thirdly, obserue hence, that we cannot serue God and riches, Christ and Beliall, the flesh and the spirit, Thirdly, observe hence, that we cannot serve God and riches, christ and Belial, the Flesh and the Spirit, ord, vvb av, cst pns12 vmbx vvi np1 cc n2, np1 cc np1, dt n1 cc dt n1, (21) sermon (DIV1) 377 Page 413
4784 for their walkes and courses are opposite and contrary one to the other, as may appeare by the Apostles putting of it negatiuely, that we must not walke at all after the flesh; for their walks and courses Are opposite and contrary one to the other, as may appear by the Apostles putting of it negatively, that we must not walk At all After the Flesh; p-acp po32 n2 cc n2 vbr j-jn cc n-jn pi p-acp dt n-jn, c-acp vmb vvi p-acp dt n2 vvg pp-f pn31 av-j, cst pns12 vmb xx vvi p-acp d c-acp dt n1; (21) sermon (DIV1) 377 Page 413
4785 for if God be a father he will haue all the honour, if a master all the feare, for if God be a father he will have all the honour, if a master all the Fear, c-acp cs np1 vbb dt n1 pns31 vmb vhi d dt n1, cs dt n1 d dt n1, (21) sermon (DIV1) 377 Page 413
4786 neither will he suffer himselfe to be diuided, or his worship to bee performed by halfes, neither will he suffer himself to be divided, or his worship to be performed by halves, dx vmb pns31 vvi px31 pc-acp vbi vvn, cc po31 n1 pc-acp vbi vvn p-acp n2-jn, (21) sermon (DIV1) 377 Page 413
4787 for this is, as Eliah calleth it 1. King. 18.21. the halting between two opinions: for this is, as Elijah calls it 1. King. 18.21. the halting between two opinions: c-acp d vbz, c-acp np1 vvz pn31 crd n1. crd. dt n-vvg p-acp crd n2: (21) sermon (DIV1) 377 Page 413
4788 but as before our conuersion the affections of sins doe force vs to bring foorth fruit vnto death; but as before our conversion the affections of Sins do force us to bring forth fruit unto death; cc-acp c-acp p-acp po12 n1 dt n2 pp-f n2 vdb vvi pno12 pc-acp vvi av n1 p-acp n1; (21) sermon (DIV1) 377 Page 413
4789 so being called, the strength of grace must thrust vs forward to bring forth fruits to God, and not to our selues: so being called, the strength of grace must thrust us forward to bring forth fruits to God, and not to our selves: av vbg vvn, dt n1 pp-f n1 vmb vvi pno12 av-j pc-acp vvi av n2 p-acp np1, cc xx p-acp po12 n2: (21) sermon (DIV1) 377 Page 413
4790 and therefore it is said, Gal. 6.8. He that soweth to the flesh, shall of the flesh reape corruption, but he that soweth to the spirit, shall of the spirit reape life euerlasting: and Therefore it is said, Gal. 6.8. He that Soweth to the Flesh, shall of the Flesh reap corruption, but he that Soweth to the Spirit, shall of the Spirit reap life everlasting: cc av pn31 vbz vvn, np1 crd. pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1, cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j: (21) sermon (DIV1) 377 Page 413
4791 so as though thou doest that which is lawfull, yet if thou doest it more vnto men then vnto God, thou sowest to the flesh, and shalt receiue damnation; so as though thou dost that which is lawful, yet if thou dost it more unto men then unto God, thou sowest to the Flesh, and shalt receive damnation; av c-acp cs pns21 vd2 cst r-crq vbz j, av cs pns21 vd2 pn31 av-dc p-acp n2 av p-acp np1, pns21 vv2 p-acp dt n1, cc vm2 vvi n1; (21) sermon (DIV1) 377 Page 413
4792 but if thou seekest in thy whole life to please God, more then men, yea, to please him though thou displeasest men, but if thou Seekest in thy Whole life to please God, more then men, yea, to please him though thou displeasest men, cc-acp cs pns21 vv2 p-acp po21 j-jn n1 pc-acp vvi np1, av-dc cs n2, uh, pc-acp vvi pno31 cs pns21 vv2 n2, (21) sermon (DIV1) 377 Page 413
4793 then shalt thou of the spirit reape saluation: then shalt thou of the Spirit reap salvation: av vm2 pns21 pp-f dt n1 vvb n1: (21) sermon (DIV1) 377 Page 413
4794 for the end why God hath created and saued vs, is to glorifie him in this life, for the end why God hath created and saved us, is to Glorify him in this life, c-acp dt n1 c-crq np1 vhz vvn cc vvn pno12, vbz pc-acp vvi pno31 p-acp d n1, (21) sermon (DIV1) 377 Page 413
4795 and were it not he respected and receiued glory by thy life, what need he suffer thee to stay heere on earth, and were it not he respected and received glory by thy life, what need he suffer thee to stay Here on earth, cc vbdr pn31 xx pns31 vvn cc vvd n1 p-acp po21 n1, r-crq n1 pns31 vvi pno21 pc-acp vvi av p-acp n1, (21) sermon (DIV1) 377 Page 413
4796 but haue taken thee presently from the wombe to heauen: but have taken thee presently from the womb to heaven: cc-acp vhb vvn pno21 av-j p-acp dt n1 p-acp n1: (21) sermon (DIV1) 377 Page 413
4797 but he suffereth thee to liue, partly that by thy fruitfulnesse to God, the corruption that is hid within thee may in part be abolished, but he suffers thee to live, partly that by thy fruitfulness to God, the corruption that is hid within thee may in part be abolished, cc-acp pns31 vvz pno21 pc-acp vvi, av cst p-acp po21 n1 p-acp np1, dt n1 cst vbz vvn p-acp pno21 vmb p-acp n1 vbi vvn, (21) sermon (DIV1) 377 Page 413
4798 & partly to distinguish between thee and the reprobate at the last daie, when thou shalt be blessed and that worthily, & partly to distinguish between thee and the Reprobate At the last day, when thou shalt be blessed and that worthily, cc av pc-acp vvi p-acp pno21 cc dt n-jn p-acp dt ord n1, c-crq pns21 vm2 vbi vvn cc cst av-j, (21) sermon (DIV1) 377 Page 413
4799 euen in the iudgement and acknowledgment of the damned, for the fruites thou hast brought forth to God. even in the judgement and acknowledgment of the damned, for the fruits thou hast brought forth to God. av-j p-acp dt n1 cc n1 pp-f dt j-vvn, p-acp dt n2 pns21 vh2 vvn av p-acp np1. (21) sermon (DIV1) 377 Page 413
4800 So as it standeth vs vpon to haue the eies of our thoughts, & the bent of actions, wholy vpon God, to hazerd, So as it Stands us upon to have the eyes of our thoughts, & the bent of actions, wholly upon God, to hazerd, av c-acp pn31 vvz pno12 a-acp pc-acp vhi dt n2 pp-f po12 n2, cc dt n1 pp-f n2, av-jn p-acp np1, p-acp n1, (21) sermon (DIV1) 377 Page 413
4801 yea to prefer his glory before the glory and comfort of our owne saluation: yea to prefer his glory before the glory and Comfort of our own salvation: uh p-acp vvi po31 n1 p-acp dt n1 cc n1 pp-f po12 d n1: (21) sermon (DIV1) 377 Page 413
4802 for if we be not rich in God and good works, then are we still dead in sinne, for if we be not rich in God and good works, then Are we still dead in sin, c-acp cs pns12 vbb xx j p-acp np1 cc j n2, av vbr pns12 av j p-acp n1, (21) sermon (DIV1) 377 Page 413
4803 then is not Sathan at all cast our of vs, then are we so far from needing but to wash our feet, as we are wholly polluted hands, head, and all. then is not Sathan At all cast our of us, then Are we so Far from needing but to wash our feet, as we Are wholly polluted hands, head, and all. av vbz xx np1 p-acp d vvb po12 pp-f pno12, av vbr pns12 av av-j p-acp vvg p-acp pc-acp vvi po12 n2, c-acp pns12 vbr av-jn vvn n2, n1, cc d. (21) sermon (DIV1) 377 Page 413
4804 Howbeit because euerie one will say: Howbeit Because every one will say: a-acp c-acp d pi vmb vvi: (21) sermon (DIV1) 377 Page 413
4805 he brings foorth fruit to God, and walketh in the spirit, being inwardly greiued for his sinnes, he brings forth fruit to God, and walks in the Spirit, being inwardly grieved for his Sins, pns31 vvz av n1 p-acp np1, cc vvz p-acp dt n1, vbg av-j vvn p-acp po31 n2, (21) sermon (DIV1) 377 Page 413
4806 and resorting vnto publike praier and preaching, which are indeed good steppes to trace a Christian by, and resorting unto public prayer and preaching, which Are indeed good steps to trace a Christian by, cc vvg p-acp j n1 cc vvg, r-crq vbr av j n2 pc-acp vvi dt njp p-acp, (21) sermon (DIV1) 377 Page 414
4807 yet we must know this is not sufficient, for the inward sorrow is inuisible, and the comming to praier and to the word, is deceiuable and communicable euen to hypocrites, yet we must know this is not sufficient, for the inward sorrow is invisible, and the coming to prayer and to the word, is deceivable and communicable even to Hypocrites, av pns12 vmb vvi d vbz xx j, p-acp dt j n1 vbz j, cc dt n-vvg p-acp n1 cc p-acp dt n1, vbz j cc j av p-acp n2, (21) sermon (DIV1) 377 Page 414
4808 therefore we must bring forth visible fruit to be seene of men, in performing towards them, the duties of the second table by loue, patience compassion, and such like; Therefore we must bring forth visible fruit to be seen of men, in performing towards them, the duties of the second table by love, patience compassion, and such like; av pns12 vmb vvi av j n1 pc-acp vbi vvn pp-f n2, p-acp vvg p-acp pno32, dt n2 pp-f dt ord n1 p-acp n1, n1 n1, cc d av-j; (21) sermon (DIV1) 377 Page 414
4809 else is it as a light •id vnder a bushell, if it be not sensibly felt of men for their comfort, Else is it as a Light •id under a bushel, if it be not sensibly felt of men for their Comfort, av vbz pn31 p-acp dt n1 vdd p-acp dt n1, cs pn31 vbb xx av-j vvn pp-f n2 p-acp po32 n1, (21) sermon (DIV1) 377 Page 414
4810 and seene of men for their example, that they which are without may be wonne, and seen of men for their Exampl, that they which Are without may be won, cc vvn pp-f n2 p-acp po32 n1, cst pns32 r-crq vbr p-acp vmb vbi vvn, (21) sermon (DIV1) 377 Page 414
4811 and the rest which are of the same fold with vs, may be stirred vp to glorifie God in heauen for the fruitfulnesse of his Saints on earth. and the rest which Are of the same fold with us, may be stirred up to Glorify God in heaven for the fruitfulness of his Saints on earth. cc dt n1 r-crq vbr pp-f dt d n1 p-acp pno12, vmb vbi vvn a-acp pc-acp vvi np1 p-acp n1 p-acp dt n1 pp-f po31 n2 p-acp n1. (21) sermon (DIV1) 377 Page 414
4812 To which duties we may be the better encouraged because the whole fruit both in the practise of them, To which duties we may be the better encouraged Because the Whole fruit both in the practice of them, p-acp r-crq n2 pns12 vmb vbi dt av-jc vvn c-acp dt j-jn n1 av-d p-acp dt n1 pp-f pno32, (21) sermon (DIV1) 377 Page 414
4813 and in the reward of them, shall redound to our selues, producing ioy and peace of conscience in this life, and in the reward of them, shall redound to our selves, producing joy and peace of conscience in this life, cc p-acp dt n1 pp-f pno32, vmb vvi p-acp po12 n2, vvg n1 cc n1 pp-f n1 p-acp d n1, (21) sermon (DIV1) 377 Page 414
4814 and the crowne of glory in the life to come, Rom. 6.22. Fourthly, for thine owne comfort learne to make a difference betweene walking after the flesh, and the crown of glory in the life to come, Rom. 6.22. Fourthly, for thine own Comfort Learn to make a difference between walking After the Flesh, cc dt n1 pp-f n1 p-acp dt n1 pc-acp vvi, np1 crd. ord, p-acp po21 d n1 vvi pc-acp vvi dt n1 p-acp vvg p-acp dt n1, (21) sermon (DIV1) 377 Page 414
4815 and walking through the flesh, the one being a following and pursuing of thy sinfull desires, with greedinesse and with delight through that rage of corruption which rests within thee; and walking through the Flesh, the one being a following and pursuing of thy sinful Desires, with greediness and with delight through that rage of corruption which rests within thee; cc vvg p-acp dt n1, dt pi vbg dt vvg cc vvg pp-f po21 j n2, p-acp n1 cc p-acp n1 p-acp d n1 pp-f n1 r-crq vvz p-acp pno21; (21) sermon (DIV1) 378 Page 414
4816 the other being a performing of thy duties to God, and a walking with him though with weakenesse and infirmity, by reason of that remnant of flesh which will be in thee til death; the other being a performing of thy duties to God, and a walking with him though with weakness and infirmity, by reason of that remnant of Flesh which will be in thee till death; dt n-jn vbg dt n-vvg pp-f po21 n2 p-acp np1, cc dt vvg p-acp pno31 cs p-acp n1 cc n1, p-acp n1 pp-f d n1 pp-f n1 r-crq vmb vbi p-acp pno21 p-acp n1; (21) sermon (DIV1) 378 Page 414
4817 so as though the good thou dost, be not done so cheerfully, so exactly, so perfectly as it ought, so as though the good thou dost, be not done so cheerfully, so exactly, so perfectly as it ought, av c-acp cs dt j pns21 vd2, vbb xx vdn av av-j, av av-j, av av-j c-acp pn31 vmd, (21) sermon (DIV1) 378 Page 414
4818 but is mingled with many imperfections, that euen in thy own iudgement thou thinkest thine actions euill, be not discouraged; but is mingled with many imperfections, that even in thy own judgement thou Thinkest thine actions evil, be not discouraged; cc-acp vbz vvn p-acp d n2, cst av-j p-acp po21 d n1 pns21 vv2 po21 n2 j-jn, vbb xx vvn; (21) sermon (DIV1) 378 Page 414
4819 for albeit thou hast in truth cause to pray to haue not only thy euill actions, for albeit thou hast in truth cause to pray to have not only thy evil actions, c-acp cs pns21 vh2 p-acp n1 n1 pc-acp vvi pc-acp vhi xx av-j po21 j-jn n2, (21) sermon (DIV1) 378 Page 414
4820 but euen thy best actions to be forgiuen, because they are a little tempered with the flesh; but even thy best actions to be forgiven, Because they Are a little tempered with the Flesh; cc-acp av po21 js n2 pc-acp vbi vvn, c-acp pns32 vbr dt j vvn p-acp dt n1; (21) sermon (DIV1) 378 Page 414
4821 yet know that this is the case of all the children of God which are effectually sanctified, to haue naturally concupiscence in them, which causeth these three things: yet know that this is the case of all the children of God which Are effectually sanctified, to have naturally concupiscence in them, which Causes these three things: av vvb cst d vbz dt n1 pp-f d dt n2 pp-f np1 r-crq vbr av-j vvn, pc-acp vhi av-j n1 p-acp pno32, r-crq vvz d crd n2: (21) sermon (DIV1) 378 Page 414
4822 first either it maketh vs alwaies think euill thoughts; secondly, or else it hindereth vs from good thoughts: First either it makes us always think evil thoughts; secondly, or Else it hindereth us from good thoughts: ord av-d pn31 vvz pno12 av vvi j-jn n2; ord, cc av pn31 vvz pno12 p-acp j n2: (21) sermon (DIV1) 378 Page 414
4823 thirdly, or else it maketh vs to mingle with our good thoughts, euill thoughts. And heerein wee must first know what we are by nature, and before our conuersion, Thirdly, or Else it makes us to mingle with our good thoughts, evil thoughts. And herein we must First know what we Are by nature, and before our conversion, ord, cc av pn31 vvz pno12 pc-acp vvi p-acp po12 j n2, j-jn n2. cc av pns12 vmb ord vvi r-crq pns12 vbr p-acp n1, cc p-acp po12 n1, (21) sermon (DIV1) 378 Page 414
4824 namely, wee are bound both hand and foote as it were with the chaines and irons of sinne, that wee cannot mooue to any good, namely, we Are bound both hand and foot as it were with the chains and irons of sin, that we cannot move to any good, av, pns12 vbr vvn d n1 cc n1 c-acp pn31 vbdr p-acp dt n2 cc n2 pp-f n1, cst pns12 vmbx vvi p-acp d j, (21) sermon (DIV1) 378 Page 415
4825 and so long we are the slaues of Sathan, who whips vs with our owne corruption, and so long we Are the slaves of Sathan, who whips us with our own corruption, cc av av-j pns12 vbr dt n2 pp-f np1, r-crq vvz pno12 p-acp po12 d n1, (21) sermon (DIV1) 378 Page 415
4826 and so hardeneth our hearts through vse and custome of sinne, that we are led into the wrath of God before we see it; and so Hardeneth our hearts through use and custom of sin, that we Are led into the wrath of God before we see it; cc av vvz po12 n2 p-acp n1 cc n1 pp-f n1, cst pns12 vbr vvn p-acp dt n1 pp-f np1 c-acp pns12 vvb pn31; (21) sermon (DIV1) 378 Page 415
4827 but when the Lord doth strike vs on the sides as he did Peter, and open our hearts as he did the heart of Lydia, that we doe see the riches of his mercy, and doe feele our irons somewhat vnloosed, that is, our corruption abated, whereby we get some liberty to doe that is good, but when the Lord does strike us on the sides as he did Peter, and open our hearts as he did the heart of Lydia, that we do see the riches of his mercy, and do feel our irons somewhat unloosed, that is, our corruption abated, whereby we get Some liberty to do that is good, cc-acp c-crq dt n1 vdz vvi pno12 p-acp dt n2 c-acp pns31 vdd np1, cc vvb po12 n2 c-acp pns31 vdd dt n1 pp-f np1, cst pns12 vdb vvi dt n2 pp-f po31 n1, cc vdb vvi po12 n2 av j-vvn, cst vbz, po12 n1 vvn, c-crq pns12 vvb d n1 pc-acp vdi d vbz j, (21) sermon (DIV1) 378 Page 415
4828 though it be not done with that perfection that is required, yet let vs assure our selues that our purpose and desire to walke with God and to doe good is accepted of him, though it be not done with that perfection that is required, yet let us assure our selves that our purpose and desire to walk with God and to do good is accepted of him, cs pn31 vbb xx vdn p-acp d n1 cst vbz vvn, av vvb pno12 vvi po12 n2 cst po12 n1 cc vvb pc-acp vvi p-acp np1 cc pc-acp vdi j vbz vvn pp-f pno31, (21) sermon (DIV1) 378 Page 415
4829 for he regardeth the heart, and dispenseth with the imperfection of the outward man. To which purpose Saint Paul saith: Phil. 3.13.14. I forget that which is behind and endeuour to that is before, and follow hard toward the marke for the price of the high calling of God in Christ. In which obserue three things: for he Regardeth the heart, and dispenseth with the imperfection of the outward man. To which purpose Saint Paul Says: Philip 3.13.14. I forget that which is behind and endeavour to that is before, and follow hard towards the mark for the price of the high calling of God in christ. In which observe three things: c-acp pns31 vvz dt n1, cc vvz p-acp dt n1 pp-f dt j n1. p-acp r-crq n1 n1 np1 vvz: np1 crd. pns11 vvb d r-crq vbz a-acp cc n1 p-acp d vbz a-acp, cc vvi av-j p-acp dt n1 p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1. p-acp r-crq vvb crd n2: (21) sermon (DIV1) 378 Page 415
4830 First, we must know our marke at which we must 〈 ◊ 〉, that is, Christ, First, we must know our mark At which we must 〈 ◊ 〉, that is, christ, ord, pns12 vmb vvi po12 n1 p-acp r-crq pns12 vmb 〈 sy 〉, cst vbz, np1, (21) sermon (DIV1) 378 Page 415
4831 and vnto the comming of this marke wee must be absolutely resolued: and unto the coming of this mark we must be absolutely resolved: cc p-acp dt n-vvg pp-f d n1 pns12 vmb vbi av-j vvn: (21) sermon (DIV1) 378 Page 415
4832 Secondly, we must not looke behind vs (not forbidding vs to look backe vnto our former estate) but nothing must hinder vs from going to this worke, Secondly, we must not look behind us (not forbidding us to look back unto our former estate) but nothing must hinder us from going to this work, ord, pns12 vmb xx vvi p-acp pno12 (xx vvg pno12 pc-acp vvi av p-acp po12 j n1) cc-acp pix vmb vvi pno12 p-acp vvg p-acp d n1, (21) sermon (DIV1) 378 Page 415
4833 as whoredome, vsury, flattery, deceit, idolatry, and such like grosse sinnes: as whoredom, Usury, flattery, deceit, idolatry, and such like gross Sins: c-acp n1, n1, n1, n1, n1, cc d av-j j n2: (21) sermon (DIV1) 378 Page 415
4834 Thirdly, we must so striue, as in the end we may attain this marke, which is Christ; Thirdly, we must so strive, as in the end we may attain this mark, which is christ; ord, pns12 vmb av vvi, c-acp p-acp dt n1 pns12 vmb vvi d n1, r-crq vbz np1; (21) sermon (DIV1) 378 Page 415
4835 and so we come thither, it skilleth not whether we creepe or goe by steppes and degrees; and so we come thither, it skilleth not whither we creep or go by steps and Degrees; cc av pns12 vvb av, pn31 vvz xx c-crq pns12 vvi cc vvi p-acp n2 cc n2; (21) sermon (DIV1) 378 Page 415
4837 So runne that yee obtaine, that though wee haue many stops in the flesh, yet if our eies bee still vpon God it sufficeth. So run that ye obtain, that though we have many stops in the Flesh, yet if our eyes be still upon God it Suffices. av vvb cst pn22 vvb, cst cs pns12 vhb d n2 p-acp dt n1, av cs po12 n2 vbb av p-acp np1 pn31 vvz. (21) sermon (DIV1) 378 Page 415
4838 Lastly, that we may be abashed at the shaking of sinne, and may grow into perfect hatred and detestation of it, we see heere the miserable estate of them that are subiect to the prince of the world, Lastly, that we may be abashed At the shaking of sin, and may grow into perfect hatred and detestation of it, we see Here the miserable estate of them that Are Subject to the Prince of the world, ord, cst pns12 vmb vbi vvn p-acp dt n-vvg pp-f n1, cc vmb vvi p-acp j n1 cc n1 pp-f pn31, pns12 vvb av dt j n1 pp-f pno32 cst vbr j-jn p-acp dt n1 pp-f dt n1, (21) sermon (DIV1) 379 Page 415
4839 and are at league with hell, that howsoeuer their life is varnished ouer with a little temporall prosperity, and Are At league with hell, that howsoever their life is varnished over with a little temporal Prosperity, cc vbr p-acp n1 p-acp n1, cst c-acp po32 n1 vbz vvn a-acp p-acp dt j j n1, (21) sermon (DIV1) 379 Page 415
4840 yet they feede themselues but for their slaughter, for being out of Christ, and disclaiming holinesse of life, their glory shall be their shame, yet they feed themselves but for their slaughter, for being out of christ, and disclaiming holiness of life, their glory shall be their shame, av pns32 vvb px32 p-acp p-acp po32 n1, c-acp vbg av pp-f np1, cc vvg n1 pp-f n1, po32 n1 vmb vbi po32 n1, (21) sermon (DIV1) 379 Page 415
4841 and their end is but damnation, it being impossible as Salomon saith Prouer. 12.3. for a man to be established by wickednesse. and their end is but damnation, it being impossible as Solomon Says Prover 12.3. for a man to be established by wickedness. cc po32 n1 vbz p-acp n1, pn31 vbg j p-acp np1 vvz np1 crd. p-acp dt n1 pc-acp vbi vvn p-acp n1. (21) sermon (DIV1) 379 Page 415
4842 If therefore thou seest his barnes full let not thy soule enuy it, for in the reuenues of the wicked there is trouble, If Therefore thou See his Barns full let not thy soul envy it, for in the revenues of the wicked there is trouble, cs av pns21 vv2 po31 n2 av-j vvb xx po21 n1 vvi pn31, c-acp p-acp dt n2 pp-f dt j pc-acp vbz n1, (21) sermon (DIV1) 379 Page 416
4843 because they tend to sinne, and the Lord casteth away his substance. Because they tend to sin, and the Lord Cast away his substance. c-acp pns32 vvb p-acp n1, cc dt n1 vvz av po31 n1. (21) sermon (DIV1) 379 Page 416
4844 If thou seest him tall and proud, as the Cedar, blesse thou thy selfe in thy humility, If thou See him tall and proud, as the Cedar, bless thou thy self in thy humility, cs pns21 vv2 pno31 j cc j, c-acp dt n1, vvb pns21 po21 n1 p-acp po21 n1, (21) sermon (DIV1) 379 Page 416
4845 for the curse of the Lord being in his house, though his excellency mount vp to heauen, for the curse of the Lord being in his house, though his excellency mount up to heaven, p-acp dt n1 pp-f dt n1 vbg p-acp po31 n1, cs po31 n1 vvi a-acp p-acp n1, (21) sermon (DIV1) 379 Page 416
4846 and his head reach vp to the clouds, yet shall he perish for euer like his dung, his rootes shall be dried vp beneath, and his head reach up to the Clouds, yet shall he perish for ever like his dung, his roots shall be dried up beneath, cc po31 n1 vvi a-acp p-acp dt n2, av vmb pns31 vvi p-acp av av-j po31 n1, po31 n2 vmb vbi vvn a-acp p-acp, (21) sermon (DIV1) 379 Page 416
4847 and aboue his branch shall be cut downe. If thou seest him seated and waxing old in his outward happines; and above his branch shall be Cut down. If thou See him seated and waxing old in his outward happiness; cc p-acp po31 n1 vmb vbi vvn a-acp. cs pns21 vv2 pno31 vvn cc j-vvg j p-acp po31 j n1; (21) sermon (DIV1) 379 Page 416
4848 let it nothing trouble thee, for his bones are full of the sinnes of his youth, let it nothing trouble thee, for his bones Are full of the Sins of his youth, vvb pn31 pix vvi pno21, c-acp po31 n2 vbr j pp-f dt n2 pp-f po31 n1, (21) sermon (DIV1) 379 Page 416
4849 and it shall lie downe with him in the dust, at length his eies shall faile, and it shall lie down with him in the dust, At length his eyes shall fail, cc pn31 vmb vvi a-acp p-acp pno31 p-acp dt n1, p-acp n1 po31 n2 vmb vvi, (21) sermon (DIV1) 379 Page 416
4850 and then shall his candle be put out, his refuge shall perish, and then fearefulnesse shall driue him to his feet. and then shall his candle be put out, his refuge shall perish, and then fearfulness shall driven him to his feet. cc av vmb po31 n1 vbi vvn av, po31 n1 vmb vvi, cc av n1 vmb vvi pno31 p-acp po31 n2. (21) sermon (DIV1) 379 Page 416
4851 If thou seest him eate and drinke and rise vp to play, desire not thou to taste of his ioy, If thou See him eat and drink and rise up to play, desire not thou to taste of his joy, cs pns21 vv2 pno31 vvi cc vvi cc vvi a-acp pc-acp vvi, vvb xx pns21 p-acp n1 pp-f po31 n1, (21) sermon (DIV1) 379 Page 416
4852 for his reioicing is short and but a moment, and though wickednesse be sweet in his mouth, for his rejoicing is short and but a moment, and though wickedness be sweet in his Mouth, p-acp po31 n-vvg vbz j cc p-acp dt n1, cc cs n1 vbb j p-acp po31 n1, (21) sermon (DIV1) 379 Page 416
4853 yet God shall draw 〈 ◊ 〉 out of his belly, yea affliction followeth sinners, yet God shall draw 〈 ◊ 〉 out of his belly, yea affliction follows Sinners, av np1 vmb vvi 〈 sy 〉 av pp-f po31 n1, uh n1 vvz n2, (21) sermon (DIV1) 379 Page 416
4854 and feare shall be for the workers of iniquity, such a one consumeth like a r••• thing, God shall run vpon him and his arme shall be broken, 〈 ◊ 〉 shall destroy him, and Fear shall be for the workers of iniquity, such a one consumeth like a r••• thing, God shall run upon him and his arm shall be broken, 〈 ◊ 〉 shall destroy him, cc n1 vmb vbi p-acp dt n2 pp-f n1, d dt pi vvz av-j dt n1 n1, np1 vmb vvi p-acp pno31 cc po31 n1 vmb vbi vvn, 〈 sy 〉 vmb vvi pno31, (21) sermon (DIV1) 379 Page 416
4855 as the vine her sower grape, and cast him off 〈 ◊ 〉 the oliue doth her flower, as the vine her sour grape, and cast him off 〈 ◊ 〉 the olive does her flower, c-acp dt n1 po31 j n1, cc vvd pno31 a-acp 〈 sy 〉 dt n1 vdz po31 n1, (21) sermon (DIV1) 379 Page 416
4856 for he that is not planted in Christ his branch cannot be greene, but brimstone shall be scattered in 〈 ◊ 〉 habitation, for he that is not planted in christ his branch cannot be green, but brimstone shall be scattered in 〈 ◊ 〉 habitation, c-acp pns31 cst vbz xx vvn p-acp np1 po31 n1 vmbx vbi j-jn, cc-acp n1 vmb vbi vvn p-acp 〈 sy 〉 n1, (21) sermon (DIV1) 379 Page 416
4857 and his hope shalbe indignation and sorrow of mi••. and his hope shall Indignation and sorrow of mi••. cc po31 n1 vmb|vbi n1 cc n1 pp-f n1. (21) sermon (DIV1) 379 Page 416
4858 ROM. chap. 8. vers. 2. ROM. chap. 8. vers. 2. np1. n1 crd fw-la. crd (22) sermon (DIV1) 379 Page 416
4859 For the law of the spirit of life which is in Christ Iesus, hath freed me from the law of sinne and of death. For the law of the Spirit of life which is in christ Iesus, hath freed me from the law of sin and of death. p-acp dt n1 pp-f dt n1 pp-f n1 r-crq vbz p-acp np1 np1, vhz vvn pno11 p-acp dt n1 pp-f n1 cc pp-f n1. (22) sermon (DIV1) 380 Page 416
4860 IN this verse the Apostle insisteth to proue, that there is no condemnation to them that are in Christ, which he doth by two arguments: IN this verse the Apostle insisteth to prove, that there is no condemnation to them that Are in christ, which he does by two Arguments: p-acp d n1 dt n1 vvz pc-acp vvi, cst pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1, r-crq pns31 vdz p-acp crd n2: (22) sermon (DIV1) 381 Page 416
4861 First, because we are freed from the law and dominion of sinne: Secondly because we are freed from the law and domination of death. First, Because we Are freed from the law and dominion of sin: Secondly Because we Are freed from the law and domination of death. ord, c-acp pns12 vbr vvn p-acp dt n1 cc n1 pp-f n1: ord c-acp pns12 vbr vvn p-acp dt n1 cc n1 pp-f n1. (22) sermon (DIV1) 381 Page 417
4862 Against these t••o the conscience opposeth two things. Against these t••o the conscience Opposeth two things. p-acp d av dt n1 vvz crd n2. (22) sermon (DIV1) 381 Page 417
4863 First, how are we freed from the law and power of sinne, since we haue so many vncleane thoughts, First, how Are we freed from the law and power of sin, since we have so many unclean thoughts, ord, q-crq vbr pns12 vvn p-acp dt n1 cc n1 pp-f n1, c-acp pns12 vhb av d j n2, (22) sermon (DIV1) 381 Page 417
4864 so many raging affections, and so many vile and naughty actions that passe from vs in the course of our liues? secondly, so many raging affections, and so many vile and naughty actions that pass from us in the course of our lives? secondly, av d j-vvg n2, cc av d j cc j n2 cst vvb p-acp pno12 p-acp dt n1 pp-f po12 n2? ord, (22) sermon (DIV1) 381 Page 417
4865 how are we freed from the law and sting of death, since we die daily and suffer so many afflictions and miseries in this life which are the merits and deserts of sinne? These two obiections that might skare and trouble ••e tender conscience and inward peace of a Christian, he answereth to the end of this chapter. how Are we freed from the law and sting of death, since we die daily and suffer so many afflictions and misery's in this life which Are the merits and deserts of sin? These two objections that might skare and trouble ••e tender conscience and inward peace of a Christian, he Answers to the end of this chapter. q-crq vbr pns12 vvn p-acp dt n1 cc n1 pp-f n1, c-acp pns12 vvb av-j cc vvi av d n2 cc n2 p-acp d n1 r-crq vbr dt n2 cc n2 pp-f n1? np1 crd n2 cst n1 uh cc vvi av-dc j n1 cc j n1 pp-f dt njp, pns31 vvz p-acp dt n1 pp-f d n1. (22) sermon (DIV1) 381 Page 417
4866 In this verse to the end of the 〈 ◊ 〉, he sheweth how far we are deliuered from the law of sinne, 〈 ◊ 〉 from the 19. verse to the 17. how far we are freed from the law of death, which was the first punishment for sinne, as appea••th, Gen. 2.17. In the day that thou eatest thereof thou shalt die 〈 ◊ 〉 death: In this verse to the end of the 〈 ◊ 〉, he shows how Far we Are Delivered from the law of sin, 〈 ◊ 〉 from the 19. verse to the 17. how Far we Are freed from the law of death, which was the First punishment for sin, as appea••th, Gen. 2.17. In the day that thou Eatest thereof thou shalt die 〈 ◊ 〉 death: p-acp d n1 p-acp dt n1 pp-f dt 〈 sy 〉, pns31 vvz c-crq av-j pns12 vbr vvn p-acp dt n1 pp-f n1, 〈 sy 〉 p-acp dt crd n1 p-acp dt crd uh-crq av-j pns12 vbr vvn p-acp dt n1 pp-f n1, r-crq vbds dt ord n1 p-acp n1, c-acp av, np1 crd. p-acp dt n1 cst pns21 vv2 av pns21 vm2 vvi 〈 sy 〉 n1: (22) sermon (DIV1) 381 Page 417
4867 and from the 17. verse to the end of the Chapter, he ••eweth how far we are freed from the miseries and calamities of 〈 ◊ 〉 life. and from the 17. verse to the end of the Chapter, he ••eweth how Far we Are freed from the misery's and calamities of 〈 ◊ 〉 life. cc p-acp dt crd n1 p-acp dt n1 pp-f dt n1, pns31 vvz c-crq av-j pns12 vbr vvn p-acp dt n2 cc n2 pp-f 〈 sy 〉 n1. (22) sermon (DIV1) 381 Page 417
4868 Now in this verse as it deuideth it selfe we are to consider two •••ing: Now in this verse as it Divideth it self we Are to Consider two •••ing: av p-acp d n1 c-acp pn31 vvz pn31 n1 pns12 vbr pc-acp vvi crd n1: (22) sermon (DIV1) 382 Page 417
4869 First, how and by what meanes wee obtaine this free••me, •••ly by the spirit of life which is in Christ: First, how and by what means we obtain this free••me, •••ly by the Spirit of life which is in christ: ord, c-crq cc p-acp r-crq n2 pns12 vvb d n1, av-j p-acp dt n1 pp-f n1 r-crq vbz p-acp np1: (22) sermon (DIV1) 382 Page 417
4870 Secondly, ••things from which we are freed, which be two, first from the •••son of sin, Secondly, ••things from which we Are freed, which be two, First from the •••son of since, ord, n2 p-acp r-crq pns12 vbr vvn, r-crq vbb crd, ord p-acp dt n1 pp-f n1, (22) sermon (DIV1) 382 Page 417
4871 secondly, from the power of death. secondly, from the power of death. ord, p-acp dt n1 pp-f n1. (22) sermon (DIV1) 382 Page 417
4872 For the first, we must learne to make a difference betweene the spirit of life which is in Christ Iesus; For the First, we must Learn to make a difference between the Spirit of life which is in christ Iesus; p-acp dt ord, pns12 vmb vvi pc-acp vvi dt n1 p-acp dt n1 pp-f n1 r-crq vbz p-acp np1 np1; (22) sermon (DIV1) 383 Page 417
4873 and the spirit of life of Christ which is in vs; and the Spirit of life of christ which is in us; cc dt n1 pp-f n1 pp-f np1 r-crq vbz p-acp pno12; (22) sermon (DIV1) 383 Page 417
4874 the one being absolute and inherent in Christ, the vertue wherof imputed vnto vs brings perefect absolution from the tyranny of sinne, the one being absolute and inherent in christ, the virtue whereof imputed unto us brings perefect absolution from the tyranny of sin, dt pi vbg j cc j p-acp np1, dt n1 c-crq vvn p-acp pno12 vvz j n1 p-acp dt n1 pp-f n1, (22) sermon (DIV1) 383 Page 417
4893 If I wash my selfe with snow water and make my hands most cleane, yet my owne clothes shall make me filthy; If I wash my self with snow water and make my hands most clean, yet my own clothes shall make me filthy; cs pns11 vvb po11 n1 p-acp n1 n1 cc vvi po11 n2 av-ds av-j, av po11 d n2 vmb vvi pno11 j; (22) sermon (DIV1) 383 Page 418
4894 so as though wee haue the spirit of God in vs, yet our best actions are sinfull; so as though we have the Spirit of God in us, yet our best actions Are sinful; av c-acp cs pns12 vhb dt n1 pp-f np1 p-acp pno12, av po12 js n2 vbr j; (22) sermon (DIV1) 383 Page 418
4895 for as it is said Esa. 64.6. for as it is said Isaiah 64.6. c-acp c-acp pn31 vbz vvn np1 crd. (22) sermon (DIV1) 383 Page 418
4875 and bitternesse of death, the other being but poured into vs through the grace of Christs spirit abiding in vs, doth but qualifie and temper the heat of sinne and the violence of death, which otherwise would rage ouer vs. And therefore if we speake of the spirit of life which is in vs wee may well crie out with Saint Paul Rom. 7.24. O wretched men that we be, who shall deliuer vs from the body of this death. and bitterness of death, the other being but poured into us through the grace of Christ Spirit abiding in us, does but qualify and temper the heat of sin and the violence of death, which otherwise would rage over us And Therefore if we speak of the Spirit of life which is in us we may well cry out with Saint Paul Rom. 7.24. O wretched men that we be, who shall deliver us from the body of this death. cc n1 pp-f n1, dt n-jn vbg p-acp vvn p-acp pno12 p-acp dt n1 pp-f npg1 n1 vvg p-acp pno12, vdz p-acp vvi cc vvi dt n1 pp-f n1 cc dt n1 pp-f n1, r-crq av vmd vvi p-acp pno12 cc av cs pns12 vvb pp-f dt n1 pp-f n1 r-crq vbz p-acp pno12 pns12 vmb av vvi av p-acp n1 np1 np1 crd. sy j n2 cst pns12 vbb, r-crq vmb vvi pno12 p-acp dt n1 pp-f d n1. (22) sermon (DIV1) 383 Page 417
4876 But if we speake of the spirit of life which is in Christ, then may wee boldly say wee are already deliuered from it. But if we speak of the Spirit of life which is in christ, then may we boldly say we Are already Delivered from it. p-acp cs pns12 vvb pp-f dt n1 pp-f n1 r-crq vbz p-acp np1, av vmb pns12 av-j vvb pns12 vbr av vvn p-acp pn31. (22) sermon (DIV1) 383 Page 417
4877 That this may bee made more plain•; Paul Rom. 7.18. said; hee knew no good thing dwelling in his flesh; and heere he saith: That this may be made more plain•; Paul Rom. 7.18. said; he knew no good thing Dwelling in his Flesh; and Here he Says: cst d vmb vbi vvn dc n1; np1 np1 crd. vvn; pns31 vvd dx j n1 vvg p-acp po31 n1; cc av pns31 vvz: (22) sermon (DIV1) 383 Page 417
4878 he is freed from the law of sinne and of death, so as it may be thought these two places and speeches doe not agree. he is freed from the law of sin and of death, so as it may be Thought these two places and Speeches do not agree. pns31 vbz vvn p-acp dt n1 pp-f n1 cc pp-f n1, av c-acp pn31 vmb vbi vvn d crd n2 cc n2 vdb xx vvi. (22) sermon (DIV1) 383 Page 418
4879 The answer is, Paul was carnall, sold vnder sinne, and thereby made a slaue to Sathan, The answer is, Paul was carnal, sold under sin, and thereby made a slave to Sathan, dt n1 vbz, np1 vbds j, vvn p-acp n1, cc av vvd dt n1 p-acp np1, (22) sermon (DIV1) 383 Page 418
4880 euen as a slaue that is sold in the market is to his master; but this was onely in respect of the spirit of life which was in himselfe; even as a slave that is sold in the market is to his master; but this was only in respect of the Spirit of life which was in himself; av c-acp dt n1 cst vbz vvn p-acp dt n1 vbz p-acp po31 n1; cc-acp d vbds av-j p-acp n1 pp-f dt n1 pp-f n1 r-crq vbds p-acp px31; (22) sermon (DIV1) 383 Page 418
4881 but now he speaketh of the spirit of life which is in Christ, and applied vnto him by the vnion betwene Christ and him, but now he speaks of the Spirit of life which is in christ, and applied unto him by the Union between christ and him, cc-acp av pns31 vvz pp-f dt n1 pp-f n1 r-crq vbz p-acp np1, cc vvd p-acp pno31 p-acp dt n1 p-acp np1 cc pno31, (22) sermon (DIV1) 383 Page 418
4882 and so may boldly say, hee is now no flesh but all spirit, and doth the good he would. and so may boldly say, he is now no Flesh but all Spirit, and does the good he would. cc av vmb av-j vvi, pns31 vbz av dx n1 p-acp d n1, cc vdz dt j pns31 vmd. (22) sermon (DIV1) 383 Page 418
4883 To make it plainer, 1. Ioh. 5.6. To make it plainer, 1. John 5.6. p-acp vvi pn31 av-jc, crd np1 crd. (22) sermon (DIV1) 383 Page 418
4884 it is said, that Christ came by bloud and water, signifying thereby that as his bloud washeth away the guiltinesse of our sinnes, it is said, that christ Come by blood and water, signifying thereby that as his blood washes away the guiltiness of our Sins, pn31 vbz vvn, cst np1 vvd p-acp n1 cc n1, vvg av cst p-acp po31 n1 vvz av dt n1 pp-f po12 n2, (22) sermon (DIV1) 383 Page 418
4885 so his water washeth away the filthinesse of our sinnes; so his water washes away the filthiness of our Sins; av po31 n1 vvz av dt n1 pp-f po12 n2; (22) sermon (DIV1) 383 Page 418
4886 and that as his bloud doth iustifie vs in heauen, so his water doth sanctifie vs heere on earth; and that as his blood does justify us in heaven, so his water does sanctify us Here on earth; cc cst p-acp po31 n1 vdz vvi pno12 p-acp n1, av po31 n1 vdz vvi pno12 av p-acp n1; (22) sermon (DIV1) 383 Page 418
4887 with which water of his, because it answereth to the spirit of life which is in vs, we had neede daily to be washed; with which water of his, Because it Answers to the Spirit of life which is in us, we had need daily to be washed; p-acp r-crq n1 pp-f png31, c-acp pn31 vvz p-acp dt n1 pp-f n1 r-crq vbz p-acp pno12, pns12 vhd n1 av-j pc-acp vbi vvn; (22) sermon (DIV1) 383 Page 418
4888 for as the skinne cleaueth fast to the flesh, and the flesh to the bones, for as the skin cleaveth fast to the Flesh, and the Flesh to the bones, c-acp c-acp dt n1 vvz av-j p-acp dt n1, cc dt n1 p-acp dt n2, (22) sermon (DIV1) 383 Page 418
4889 so doth sin to our corrupt nature, that we haue need continually to be cleansed by the holy Ghost, which is the spirit of life of Christ in vs. And this is that water spoken of, Ioh. 3.5. so does sin to our corrupt nature, that we have need continually to be cleansed by the holy Ghost, which is the Spirit of life of christ in us And this is that water spoken of, John 3.5. av vdz vvi p-acp po12 j n1, cst pns12 vhb n1 av-j pc-acp vbi vvn p-acp dt j n1, r-crq vbz dt n1 pp-f n1 pp-f np1 p-acp pno12 cc d vbz d n1 vvn pp-f, np1 crd. (22) sermon (DIV1) 383 Page 418
4890 Except a man be borne of water and of the spirit he cannot be saued; meaning thereby our regeneration: and so Ioh. 13.10. Except a man be born of water and of the Spirit he cannot be saved; meaning thereby our regeneration: and so John 13.10. j dt n1 vbi vvn pp-f n1 cc pp-f dt n1 pns31 vmbx vbi vvn; vvg av po12 n1: cc av np1 crd. (22) sermon (DIV1) 383 Page 418
4891 where Christ alluding to them, that comming out of Bathes had neede wash their lower parts because the filthinesse descendeth to the feet, perswadeth vs thereby to a daily increase in a sanctified course, where christ alluding to them, that coming out of Baths had need wash their lower parts Because the filthiness Descendeth to the feet, Persuadeth us thereby to a daily increase in a sanctified course, c-crq np1 vvg p-acp pno32, cst vvg av pp-f n2 vhd n1 vvi po32 jc n2 p-acp dt n1 vvz p-acp dt n2, vvz pno12 av p-acp dt j n1 p-acp dt j-vvn n1, (22) sermon (DIV1) 383 Page 418
4892 because some corruption will hang at least at our singers end, according to that, Iob 9.30.31. Because Some corruption will hang At least At our singers end, according to that, Job 9.30.31. c-acp d n1 vmb vvi p-acp ds p-acp po12 ng1 n1, vvg p-acp d, np1 crd. (22) sermon (DIV1) 383 Page 418
4896 our righteousnes is as filthy clouts, the originall signifieth, such clouts as come from children newly borne, our righteousness is as filthy clouts, the original signifies, such clouts as come from children newly born, po12 n1 vbz a-acp j n2, dt n-jn vvz, d n2 c-acp vvn p-acp n2 av-j vvn, (22) sermon (DIV1) 383 Page 418
4897 or such as Surgians vse to make cleane vlcers, or such as beggers finde vpon dung hils to patch their ragged cloakes withall, or such as Surgeons use to make clean ulcers, or such as beggars find upon dung hills to patch their ragged cloaks withal, cc d c-acp n2 vvb pc-acp vvi j n2, cc d c-acp n2 vvb p-acp n1 n2 pc-acp vvi po32 j n2 av, (22) sermon (DIV1) 383 Page 418
4898 or such as are not once to be named, as the Ancient writers of the Iewes doe make mention; or such as Are not once to be nam, as the Ancient writers of the Iewes do make mention; cc d c-acp vbr xx a-acp pc-acp vbi vvn, c-acp dt j n2 pp-f dt np2 vdb vvi n1; (22) sermon (DIV1) 383 Page 418
4899 to whom this was chiefely spoken, the Prophet in that place alluding to the manner of purifying in the ceremoniall law. For we reade Leuit. 15.19. that vncleane things were separated both from the seruice of God, and from the vse of man, which being then but ceremoniall, both in bodie and soule; to whom this was chiefly spoken, the Prophet in that place alluding to the manner of purifying in the ceremonial law. For we read Levites 15.19. that unclean things were separated both from the service of God, and from the use of man, which being then but ceremonial, both in body and soul; p-acp ro-crq d vbds av-jn vvn, dt n1 p-acp d n1 vvg p-acp dt n1 pp-f n-vvg p-acp dt j n1. c-acp pns12 vvb np1 crd. cst j n2 vbdr vvn d p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f n1, r-crq vbg av p-acp j, av-d p-acp n1 cc n1; (22) sermon (DIV1) 383 Page 418
4900 and thereby vnfit for Gods seruice, and is really and morally in vs ▪ for we are vile and polluted not worthy the society one of another, and thereby unfit for God's service, and is really and morally in us ▪ for we Are vile and polluted not worthy the society one of Another, cc av j-u p-acp ng1 n1, cc vbz av-j cc av-j p-acp pno12 ▪ c-acp pns12 vbr j cc vvd xx j dt n1 crd pp-f n-jn, (22) sermon (DIV1) 383 Page 419
4901 for feare of infecting each other, and yet these are our best actions, as Esay speaketh, meaning thereby both the greatnesse of the number of them, for Fear of infecting each other, and yet these Are our best actions, as Isaiah speaks, meaning thereby both the greatness of the number of them, p-acp n1 pp-f vvg d n-jn, cc av d vbr po12 js n2, c-acp np1 vvz, vvg av av-d dt n1 pp-f dt n1 pp-f pno32, (22) sermon (DIV1) 383 Page 419
4902 and the greatnesse of the excellency of them, for they are all accursed before God, I meane in respect of the spirit of Christ, which is in vs, not that the spirit causeth this vncleanenesse, and the greatness of the excellency of them, for they Are all accursed before God, I mean in respect of the Spirit of christ, which is in us, not that the Spirit Causes this uncleanness, cc dt n1 pp-f dt n1 pp-f pno32, c-acp pns32 vbr d vvn p-acp np1, pns11 vvb p-acp n1 pp-f dt n1 pp-f np1, r-crq vbz p-acp pno12, xx cst dt n1 vvz d n1, (22) sermon (DIV1) 383 Page 419
4903 but through the lust, sensuality, and corruption of our natures, euen as faire water from a cleere fountain is made filthy by running thorow vnclean channels, the cause wherof is that concupiscence which through the serpents temptation entred into our first parents when they transgressed, this being the first sinne that liueth, but through the lust, sensuality, and corruption of our nature's, even as fair water from a clear fountain is made filthy by running thorough unclean channels, the cause whereof is that concupiscence which through the Serpents temptation entered into our First Parents when they transgressed, this being the First sin that lives, cc-acp p-acp dt n1, n1, cc n1 pp-f po12 n2, av c-acp j n1 p-acp dt j n1 vbz vvn j p-acp vvg p-acp j n2, dt n1 c-crq vbz d n1 r-crq p-acp dt ng1 n1 vvn p-acp po12 ord n2 c-crq pns32 vvd, d vbg dt ord n1 cst vvz, (22) sermon (DIV1) 383 Page 419
4904 and the last sinne that dieth, euen as the heart is in the body of a man, and the last sin that Dieth, even as the heart is in the body of a man, cc dt ord n1 cst vvz, av c-acp dt n1 vbz p-acp dt n1 pp-f dt n1, (22) sermon (DIV1) 383 Page 419
4905 and this lust causeth and forceth vs to commit the euil we would not, and to omit the good wee would; and this lust Causes and forceth us to commit the evil we would not, and to omit the good we would; cc d n1 vvz cc vvz pno12 pc-acp vvi dt j-jn pns12 vmd xx, cc pc-acp vvi dt j pns12 vmd; (22) sermon (DIV1) 383 Page 419
4906 and if it cannot preuaile this way with vs, then it will entice vs partly to commit the euill, and if it cannot prevail this Way with us, then it will entice us partly to commit the evil, cc cs pn31 vmbx vvi d n1 p-acp pno12, cs pn31 vmb vvi pno12 av pc-acp vvi dt j-jn, (22) sermon (DIV1) 383 Page 419
4907 and partly to omit the good by the consent of the heart onely; and partly to omit the good by the consent of the heart only; cc av pc-acp vvi dt j p-acp dt n1 pp-f dt n1 av-j; (22) sermon (DIV1) 383 Page 419
4908 and if it •••le in this, it will cause such a crossing and corrupt thought to come in the way to poison the good we do, that though we do it, and if it •••le in this, it will cause such a crossing and corrupt Thought to come in the Way to poison the good we do, that though we do it, cc cs pn31 vvb p-acp d, pn31 vmb vvi d dt vvg cc j n1 pc-acp vvi p-acp dt n1 pc-acp vvi dt j pns12 vdb, cst cs pns12 vdb pn31, (22) sermon (DIV1) 383 Page 419
4909 yet it deserueth death, because wee are commanded to loue God with all our thoughts, which if any one be ranging we doe not. yet it deserves death, Because we Are commanded to love God with all our thoughts, which if any one be ranging we do not. av pn31 vvz n1, c-acp pns12 vbr vvn pc-acp vvi np1 p-acp d po12 n2, r-crq cs d pi vbb vvg pns12 vdb xx. (22) sermon (DIV1) 383 Page 419
4910 This is vrged the more that we may see and acknowledge how far our best actions which are in highest price and estimation with vs, This is urged the more that we may see and acknowledge how Far our best actions which Are in highest price and estimation with us, d vbz vvn dt av-dc cst pns12 vmb vvi cc vvi c-crq av-j po12 js n2 r-crq vbr p-acp js n1 cc n1 p-acp pno12, (22) sermon (DIV1) 383 Page 419
4911 and which runne from the cleerest part of the welhead, are from deseruing any thing; which we may yet see as in a glasse more plainely, Gen. 6.5. where it is said concerning the naturall man; and which run from the Clearest part of the wellhead, Are from deserving any thing; which we may yet see as in a glass more plainly, Gen. 6.5. where it is said Concerning the natural man; cc r-crq vvn p-acp dt js n1 pp-f dt n1, vbr p-acp vvg d n1; r-crq pns12 vmb av vvi a-acp p-acp dt n1 av-dc av-j, np1 crd. c-crq pn31 vbz vvn vvg dt j n1; (22) sermon (DIV1) 383 Page 419
4912 that the mould of the desires of the thoughts of a mans heart are euill, only euill, that the mould of the Desires of the thoughts of a men heart Are evil, only evil, cst dt n1 pp-f dt n2 pp-f dt n2 pp-f dt ng1 n1 vbr j-jn, av-j j-jn, (22) sermon (DIV1) 383 Page 419
4913 and euill euery day, and for euer, 〈 ◊ 〉 may bee spoken of the best childe of God, leaning out but this word (onely). For the spirit of Christ which is in vs begetteth some good thoughts, and evil every day, and for ever, 〈 ◊ 〉 may be spoken of the best child of God, leaning out but this word (only). For the Spirit of christ which is in us begetteth Some good thoughts, cc j-jn d n1, cc p-acp av, 〈 sy 〉 vmb vbi vvn pp-f dt js n1 pp-f np1, vvg av p-acp d n1 (av-j). p-acp dt n1 pp-f np1 r-crq vbz p-acp pno12 vvz d j n2, (22) sermon (DIV1) 383 Page 419
4914 and bringeth forth some good fruits that they are not (onely) euill, though in respect of our corruption and that they taste of the vnsauory saltnes of our nature they may be said to be nothing but euill, and brings forth Some good fruits that they Are not (only) evil, though in respect of our corruption and that they taste of the unsavoury saltness of our nature they may be said to be nothing but evil, cc vvz av d j n2 cst pns32 vbr xx (av-j) av-jn, cs p-acp n1 pp-f po12 n1 cc cst pns32 vvb pp-f dt j n1 pp-f po12 n1 pns32 vmb vbi vvn pc-acp vbi pix p-acp n-jn, (22) sermon (DIV1) 383 Page 419
4915 for in the choisest child of God there is the seed of the sin against the holy Ghost, for in the Choicest child of God there is the seed of the since against the holy Ghost, c-acp p-acp dt js n1 pp-f np1 a-acp vbz dt n1 pp-f dt n1 p-acp dt j n1, (22) sermon (DIV1) 383 Page 420
4916 & of apostasie & of all sins, but that by the working of the spirit they are so choked and weakened, & of apostasy & of all Sins, but that by the working of the Spirit they Are so choked and weakened, cc pp-f n1 cc pp-f d n2, cc-acp cst p-acp dt n-vvg pp-f dt n1 pns32 vbr av vvn cc vvn, (22) sermon (DIV1) 383 Page 420
4917 as they are not able to breake foorth, hobeit by the remainder of sin abiding in vs, all our actions are so infected & poisoned as they are lothsome in the sight of God; as they Are not able to break forth, hobeit by the remainder of since abiding in us, all our actions Are so infected & poisoned as they Are loathsome in the sighed of God; c-acp pns32 vbr xx j pc-acp vvi av, vvb p-acp dt n1 pp-f n1 vvg p-acp pno12, d po12 n2 vbr av vvn cc j-vvn c-acp pns32 vbr j p-acp dt n1 pp-f np1; (22) sermon (DIV1) 383 Page 420
4918 which must teach vs to humble our selues before him, & to craue pardon euen for our praiers which are polluted with many by-thoughts, which must teach us to humble our selves before him, & to crave pardon even for our Prayers which Are polluted with many by-thoughts, r-crq vmb vvi pno12 pc-acp vvi po12 n2 p-acp pno31, cc pc-acp vvi n1 av p-acp po12 n2 r-crq vbr vvn p-acp d n2, (22) sermon (DIV1) 383 Page 420
4919 & then wil he, as Mal. 3.17. & then will he, as Malachi 3.17. cc av vmb pns31, c-acp np1 crd. (22) sermon (DIV1) 383 Page 420
4920 spare vs as a man spareth his sonne that serueth him, for the Lord regardeth rather the good affection, spare us as a man spares his son that serveth him, for the Lord Regardeth rather the good affection, vvb pno12 p-acp dt n1 vvz po31 n1 cst vvz pno31, p-acp dt n1 vvz av-c dt j n1, (22) sermon (DIV1) 383 Page 420
4921 than the good action, the holy fountaine from whence it procedeth, rather then the effects of the fountain that it runneth thorow, some corrupt veine of this earth and flesh of ours, than the good actium, the holy fountain from whence it Proceedeth, rather then the effects of the fountain that it Runneth thorough, Some corrupt vein of this earth and Flesh of ours, cs dt j n1, dt j n1 p-acp c-crq pn31 vvz, av-c cs dt n2 pp-f dt n1 cst pn31 vvz p-acp, d j n1 pp-f d n1 cc n1 pp-f png12, (22) sermon (DIV1) 383 Page 420
4922 and this is in respect the spirit of life of Christ is in vs. But now if we speake of the spirit of life, which is in Christ himselfe, and this is in respect the Spirit of life of christ is in us But now if we speak of the Spirit of life, which is in christ himself, cc d vbz p-acp n1 dt n1 pp-f n1 pp-f np1 vbz p-acp pno12 p-acp av cs pns12 vvb pp-f dt n1 pp-f n1, r-crq vbz p-acp np1 px31, (22) sermon (DIV1) 383 Page 420
4923 then we may boldly say we are all spirit and not flesh; then we may boldly say we Are all Spirit and not Flesh; cs pns12 vmb av-j vvi pns12 vbr d n1 cc xx n1; (22) sermon (DIV1) 383 Page 420
4924 that Christ by his satisfaction hath taken away the accusation can come against vs for any sinne, that christ by his satisfaction hath taken away the accusation can come against us for any sin, cst np1 p-acp po31 n1 vhz vvn av dt n1 vmb vvi p-acp pno12 p-acp d n1, (22) sermon (DIV1) 383 Page 420
4925 and the imperfection can be laide against vs for any action, for all we doe is accepted of God in him, and the imperfection can be laid against us for any actium, for all we do is accepted of God in him, cc dt n1 vmb vbi vvn p-acp pno12 p-acp d n1, p-acp d pns12 vdb vbz vvn pp-f np1 p-acp pno31, (22) sermon (DIV1) 383 Page 420
4926 and we can be charged with nothing, for Christ maketh intercession for vs, and as Eph. 2.1. God in Christ hath quickned vs that were dead in sinnes, and as Heb. 2.9. Christ hath tasted death for all men. and we can be charged with nothing, for christ makes Intercession for us, and as Ephesians 2.1. God in christ hath quickened us that were dead in Sins, and as Hebrew 2.9. christ hath tasted death for all men. cc pns12 vmb vbi vvn p-acp pix, c-acp np1 vvz n1 p-acp pno12, cc c-acp np1 crd. np1 p-acp np1 vhz vvn pno12 d vbdr j p-acp n2, cc c-acp np1 crd. np1 vhz vvn n1 p-acp d n2. (22) sermon (DIV1) 383 Page 420
4927 So as if we speak of the spirit of life which is in Christs person we may well conclude wee are freed from the law of sin and of death. So as if we speak of the Spirit of life which is in Christ person we may well conclude we Are freed from the law of since and of death. av c-acp cs pns12 vvb pp-f dt n1 pp-f n1 r-crq vbz p-acp npg1 n1 pns12 vmb av vvi pns12 vbr vvn p-acp dt n1 pp-f n1 cc pp-f n1. (22) sermon (DIV1) 383 Page 420
4928 Secondly, obserue hence that they that will take comfort by the life of Christ, must be able to apply the power of his death to the crucifying not onely in generall, Secondly, observe hence that they that will take Comfort by the life of christ, must be able to apply the power of his death to the crucifying not only in general, ord, vvb av cst pns32 cst vmb vvi n1 p-acp dt n1 pp-f np1, vmb vbi j pc-acp vvi dt n1 pp-f po31 n1 p-acp dt vvg xx av-j p-acp n1, (22) sermon (DIV1) 384 Page 420
4929 but euen of euery particular sinne in them, as the Apostle saith heere, he was freed from the law of sinne: but even of every particular sin in them, as the Apostle Says Here, he was freed from the law of sin: cc-acp av pp-f d j n1 p-acp pno32, c-acp dt n1 vvz av, pns31 vbds vvn p-acp dt n1 pp-f n1: (22) sermon (DIV1) 384 Page 420
4947 Our spirits then are said to be raised from the dead two waies: First, when it reuiueth and renueth that which is dead in vs: Our spirits then Are said to be raised from the dead two ways: First, when it reviveth and Reneweth that which is dead in us: po12 n2 av vbr vvn pc-acp vbi vvn p-acp dt j crd n2: ord, c-crq pn31 vvz cc vvz cst r-crq vbz j p-acp pno12: (22) sermon (DIV1) 384 Page 421
4930 for Christs body was not onely crucified for our sinnes (our sinnes being the very cause of his crucifying) but hee was also crucified to sinne, that is, to crucifie and kill sinne in vs which are his members, for Christ body was not only Crucified for our Sins (our Sins being the very cause of his crucifying) but he was also Crucified to sin, that is, to crucify and kill sin in us which Are his members, c-acp npg1 n1 vbds xx av-j vvn p-acp po12 n2 (po12 n2 vbg dt j n1 pp-f po31 n-vvg) cc-acp pns31 vbds av vvn p-acp n1, cst vbz, pc-acp vvi cc vvi n1 p-acp pno12 r-crq vbr po31 n2, (22) sermon (DIV1) 384 Page 420
4931 so that except we finde the spirit of God daily working and striking at the roote of sinne to weaken it, so that except we find the Spirit of God daily working and striking At the root of sin to weaken it, av cst c-acp pns12 vvb dt n1 pp-f np1 av-j vvg cc vvg p-acp dt n1 pp-f n1 pc-acp vvi pn31, (22) sermon (DIV1) 384 Page 420
4932 and at the branch of sinne to cut it off at the first blossome, we cannot conclude he was crucified for sinne, and At the branch of sin to Cut it off At the First blossom, we cannot conclude he was Crucified for sin, cc p-acp dt n1 pp-f n1 pc-acp vvi pn31 a-acp p-acp dt ord n1, pns12 vmbx vvi pns31 vbds vvn p-acp n1, (22) sermon (DIV1) 384 Page 420
4933 because he is not crucified to sinne in vs, so as we must measure the life of Christ in himselfe no further to pertaine to vs then we finde the power of sinne abated in vs. And therefore if we walke after the Prince that ruleth in the aire, Because he is not Crucified to sin in us, so as we must measure the life of christ in himself not further to pertain to us then we find the power of sin abated in us And Therefore if we walk After the Prince that Ruleth in the air, c-acp pns31 vbz xx vvn p-acp n1 p-acp pno12, av c-acp pns12 vmb vvi dt n1 pp-f np1 p-acp px31 xx jc pc-acp vvi p-acp pno12 cs pns12 vvb dt n1 pp-f n1 vvn p-acp pno12 cc av cs pns12 vvb p-acp dt n1 cst vvz p-acp dt n1, (22) sermon (DIV1) 384 Page 421
4934 and that worketh in the children of disobedience, and haue our conuersation in the lusts of the flesh, and that works in the children of disobedience, and have our Conversation in the Lustiest of the Flesh, cc d vvz p-acp dt n2 pp-f n1, cc vhb po12 n1 p-acp dt n2 pp-f dt n1, (22) sermon (DIV1) 384 Page 421
4935 then hath not the life of Christ freed vs from the law of sinne, and then are we in the state of condemnation, then hath not the life of christ freed us from the law of sin, and then Are we in the state of condemnation, av vhz xx dt n1 pp-f np1 vvd pno12 p-acp dt n1 pp-f n1, cc av vbr pns12 p-acp dt n1 pp-f n1, (22) sermon (DIV1) 384 Page 421
4936 if God be not rich in mercy to vs heereafter. if God be not rich in mercy to us hereafter. cs np1 vbb xx j p-acp n1 p-acp pno12 av. (22) sermon (DIV1) 384 Page 421
4937 For howsoeuer the Lord is contented so farre to dispence with the rigour of his iustice, For howsoever the Lord is contented so Far to dispense with the rigour of his Justice, p-acp c-acp dt n1 vbz vvn av av-j pc-acp vvi p-acp dt n1 pp-f po31 n1, (22) sermon (DIV1) 384 Page 421
4938 as to suffer ••e Sunne to shine both vpon the iust and vniust, yet doth the So••e of righteousnesse neuer arise vpon any that is holden with ••e cords of his owne sinne, making as Salomon saith, Prouerbes••. 12.13. a signe with his eies, signifying with his feet, and instructing with his fingers, to haue those leude things which lu•ke in his heart, countenanced and performed both by himselfe and others by his entisement. as to suffer ••e Sun to shine both upon the just and unjust, yet does the So••e of righteousness never arise upon any that is held with ••e cords of his own sin, making as Solomon Says, Prouerbes••. 12.13. a Signen with his eyes, signifying with his feet, and instructing with his fingers, to have those leude things which lu•ke in his heart, countenanced and performed both by himself and Others by his enticement. c-acp pc-acp vvi j n1 pc-acp vvi d p-acp dt j cc j, av vdz dt n1 pp-f n1 av-x vvb p-acp d cst vbz vvn p-acp j n2 pp-f po31 d n1, vvg p-acp np1 vvz, np1. crd. dt n1 p-acp po31 n2, vvg p-acp po31 n2, cc vvg p-acp po31 n2, pc-acp vhi d j n2 r-crq vvb p-acp po31 n1, vvn cc vvn d p-acp px31 cc n2-jn p-acp po31 n1. (22) sermon (DIV1) 384 Page 421
4939 Let vs therefore labour to haue our spirits raised vp from the dead in the body of Christ, Let us Therefore labour to have our spirits raised up from the dead in the body of christ, vvb pno12 av vvi pc-acp vhi po12 n2 vvn a-acp p-acp dt j p-acp dt n1 pp-f np1, (22) sermon (DIV1) 384 Page 421
4940 or through the life of Christ, till when we are not freed from the law of death; or through the life of christ, till when we Are not freed from the law of death; cc p-acp dt n1 pp-f np1, c-acp c-crq pns12 vbr xx vvn p-acp dt n1 pp-f n1; (22) sermon (DIV1) 384 Page 421
4941 for so long as we remaine naturall men, we are dead both in the punishment of sinne, for so long as we remain natural men, we Are dead both in the punishment of sin, c-acp av av-j c-acp pns12 vvb j n2, pns12 vbr j av-d p-acp dt n1 pp-f n1, (22) sermon (DIV1) 384 Page 421
4942 and also in the pollution of sinne; of the latter we 〈 ◊ 〉 in this life, as 2. Cor. 5.15. and also in the pollution of sin; of the latter we 〈 ◊ 〉 in this life, as 2. Cor. 5.15. cc av p-acp dt n1 pp-f n1; pp-f dt d pns12 〈 sy 〉 p-acp d n1, c-acp crd np1 crd. (22) sermon (DIV1) 384 Page 421
4943 If one be dead for all, then were we all dead. The other is reserued for the life to come, and is called, Reue. 20.14. the second death, when carnall and fleshly minded men shall be cast into the lake of fire. If one be dead for all, then were we all dead. The other is reserved for the life to come, and is called, Reue. 20.14. the second death, when carnal and fleshly minded men shall be cast into the lake of fire. cs pi vbb j p-acp d, av vbdr pns12 d j. dt n-jn vbz vvn p-acp dt n1 pc-acp vvi, cc vbz vvn, np1 crd. dt ord n1, c-crq j cc j j-vvn n2 vmb vbi vvn p-acp dt n1 pp-f n1. (22) sermon (DIV1) 384 Page 421
4944 We must know then, that vntil the spirit hath raised vs from the dead, we are but dead men though we seeme to liue; We must know then, that until the Spirit hath raised us from the dead, we Are but dead men though we seem to live; pns12 vmb vvi av, cst c-acp dt n1 vhz vvn pno12 p-acp dt j, pns12 vbr p-acp j n2 cs pns12 vvb pc-acp vvi; (22) sermon (DIV1) 384 Page 421
4945 and so long as we are thus dead, we are separated from the grace of God, that is, the grace of God is dead in vs, and so long as we Are thus dead, we Are separated from the grace of God, that is, the grace of God is dead in us, cc av av-j c-acp pns12 vbr av j, pns12 vbr vvn p-acp dt n1 pp-f np1, cst vbz, dt n1 pp-f np1 vbz j p-acp pno12, (22) sermon (DIV1) 384 Page 421
4946 and we are liuing vnto all sinne, and so not freed neither from the law of sin, nor of death. and we Are living unto all sin, and so not freed neither from the law of since, nor of death. cc pns12 vbr vvg p-acp d n1, cc av xx vvn av-dx p-acp dt n1 pp-f n1, ccx pp-f n1. (22) sermon (DIV1) 384 Page 421
5045 and these are more sinfull then the other. and these Are more sinful then the other. cc d vbr av-dc j cs dt n-jn. (23) sermon (DIV1) 389 Page 427
4950 so that till this spring-time come that the grace of God be seene to flower and bud forth in vs, our estate is no better then that of the damned soules; so that till this springtime come that the grace of God be seen to flower and bud forth in us, our estate is no better then that of the damned Souls; av cst p-acp d n1 vvb d dt n1 pp-f np1 vbb vvn p-acp n1 cc n1 av p-acp pno12, po12 n1 vbz dx jc cs d pp-f dt j-vvn n2; (22) sermon (DIV1) 384 Page 421
4951 for as they at the last day shall be separated for euer from the presence of God, for as they At the last day shall be separated for ever from the presence of God, c-acp c-acp pns32 p-acp dt ord n1 vmb vbi vvn p-acp av p-acp dt n1 pp-f np1, (22) sermon (DIV1) 384 Page 421
4952 so as long as we remaine carnall and vnsanctified men, we are at this day separated from the fauour of God, so as long as we remain carnal and unsanctified men, we Are At this day separated from the favour of God, av c-acp av-j c-acp pns12 vvb j cc j n2, pns12 vbr p-acp d n1 vvn p-acp dt n1 pp-f np1, (22) sermon (DIV1) 384 Page 422
4953 and as the damned in their separation doe liue in torments for euer, being dead in the punishment of sinne so are we carnall men inwardly tormented in conscience for being dead in the pollution of sinne, that is, we commit those sinnes, and as the damned in their separation do live in torments for ever, being dead in the punishment of sin so Are we carnal men inwardly tormented in conscience for being dead in the pollution of sin, that is, we commit those Sins, cc p-acp dt j-vvn p-acp po32 n1 vdb vvi p-acp n2 c-acp av, vbg j p-acp dt n1 pp-f n1 av vbr pns12 j n2 av-j vvn p-acp n1 p-acp vbg j p-acp dt n1 pp-f n1, cst vbz, pns12 vvb d n2, (22) sermon (DIV1) 384 Page 422
4954 for which the damned are tormented; for which the damned Are tormented; p-acp r-crq dt vvn vbr vvn; (22) sermon (DIV1) 384 Page 422
4955 and in some respects the damned are better then carnall men, for they can sinne no more, and in Some respects the damned Are better then carnal men, for they can sin no more, cc p-acp d n2 dt vvn vbr jc cs j n2, c-acp pns32 vmb vvi av-dx av-dc, (22) sermon (DIV1) 384 Page 422
4956 though the••gnash their teeth and s•et at the iustice of God; though the••gnash their teeth and s•et At the Justice of God; cs vvi po32 n2 cc vvb p-acp dt n1 pp-f np1; (22) sermon (DIV1) 384 Page 422
4957 whereas the wicked and vniust doe still commit sin, adding sin to sinne, whereby heaping the more dishonour vpon God, they drawe the heauier condemnation vpon themselues. whereas the wicked and unjust do still commit since, adding since to sin, whereby heaping the more dishonour upon God, they draw the Heavier condemnation upon themselves. cs dt j cc j vdb av vvi n1, vvg n1 p-acp n1, c-crq vvg dt av-dc n1 p-acp np1, pns32 vvb dt jc n1 p-acp px32. (22) sermon (DIV1) 384 Page 422
4958 Further where the Apostle saith, He was freed from the law of sinne, we must not vnderstand it, Further where the Apostle Says, He was freed from the law of sin, we must not understand it, jc c-crq dt n1 vvz, pns31 vbds vvn p-acp dt n1 pp-f n1, pns12 vmb xx vvi pn31, (22) sermon (DIV1) 385 Page 422
4959 as if there was any law or commandement to sinne; but, as Rom. 7.11. as if there was any law or Commandment to sin; but, as Rom. 7.11. c-acp cs pc-acp vbds d n1 cc n1 p-acp n1; cc-acp, c-acp np1 crd. (22) sermon (DIV1) 385 Page 422
4960 that sinne tooke an occasion by the commandement to deceiue vs, and to slay vs, there being accompulsary, that sin took an occasion by the Commandment to deceive us, and to slay us, there being accompulsary, cst n1 vvd dt n1 p-acp dt n1 pc-acp vvi pno12, cc pc-acp vvi pno12, a-acp vbg j, (22) sermon (DIV1) 385 Page 422
4961 and an vnchangeable necessity in vs to sinne, as long as we are holden of the flesh, that will we nill we, we cannot but sinne, we being by sin deceiued fiue waies: and an unchangeable necessity in us to sin, as long as we Are held of the Flesh, that will we nill we, we cannot but sin, we being by since deceived fiue ways: cc dt j-u n1 p-acp pno12 p-acp n1, c-acp av-j c-acp pns12 vbr vvn pp-f dt n1, cst vmb pns12 vmb pns12, pns12 vmbx p-acp n1, pns12 vbg p-acp n1 vvn crd n2: (22) sermon (DIV1) 385 Page 422
4962 First, by concupiscence and lust, as was Euah: Secondly, through infidelity: Thirdly, by blindnesse of iudgment: Fourthly, by particular ignorance: First, by concupiscence and lust, as was Eve: Secondly, through infidelity: Thirdly, by blindness of judgement: Fourthly, by particular ignorance: ord, p-acp n1 cc n1, c-acp vbds np1: ord, p-acp n1: ord, p-acp n1 pp-f n1: ord, p-acp j n1: (22) sermon (DIV1) 385 Page 422
4963 And lastly, by the malice of the heart, and if the hart come once to be little worth, as Salomon •••••eth, Pro. 10.20. And lastly, by the malice of the heart, and if the heart come once to be little worth, as Solomon •••••eth, Pro 10.20. cc ord, p-acp dt n1 pp-f dt n1, cc cs dt n1 vvb a-acp pc-acp vbi j n1, c-acp np1 vvz, np1 crd. (22) sermon (DIV1) 385 Page 422
4964 and as it is in all carnall men, then is the •••••antiall law of God, which otherwise in it selfe is holy, iust, and as it is in all carnal men, then is the •••••antiall law of God, which otherwise in it self is holy, just, cc c-acp pn31 vbz p-acp d j n2, av vbz dt j n1 pp-f np1, r-crq av p-acp pn31 n1 vbz j, j, (22) sermon (DIV1) 385 Page 422
4965 and righteous, to such men, but a law of sinne, that is, sinning the more because the law forbiddeth it, and righteous, to such men, but a law of sin, that is, sinning the more Because the law forbiddeth it, cc j, p-acp d n2, cc-acp dt n1 pp-f n1, cst vbz, vvg dt dc c-acp dt n1 vvz pn31, (22) sermon (DIV1) 385 Page 422
4966 and a killing letter, as 2. Cor. 3.6. First, in respect naturall men are but flesh sold vnder sinne: and a killing Letter, as 2. Cor. 3.6. First, in respect natural men Are but Flesh sold under sin: cc dt j-vvg n1, c-acp crd np1 crd. ord, p-acp n1 j n2 vbr p-acp n1 vvn p-acp n1: (22) sermon (DIV1) 385 Page 422
4967 Secondly, in respect hee reading it readeth his owne damnation; and a seducing letter inticing them therefore to sin because they are restrained from sinne; Secondly, in respect he reading it readeth his own damnation; and a seducing Letter enticing them Therefore to since Because they Are restrained from sin; ord, p-acp n1 pns31 vvg pn31 vvz po31 d n1; cc dt j-vvg n1 vvg pno32 av p-acp n1 c-acp pns32 vbr vvn p-acp n1; (22) sermon (DIV1) 385 Page 422
6160 that howsoeuer wee may bleare the sight of men by our dissembling, yet we carrie our owne eies downe to our heart, that see by what false waights we measure our fruits to God, that is, our religion and our righteousnesse to men, that is, our conuersation: that howsoever we may blear the sighed of men by our dissembling, yet we carry our own eyes down to our heart, that see by what false weights we measure our fruits to God, that is, our Religion and our righteousness to men, that is, our Conversation: cst c-acp pns12 vmb vvi dt n1 pp-f n2 p-acp po12 n-vvg, av pns12 vvb po12 d n2 a-acp p-acp po12 n1, cst vvb p-acp r-crq j n2 pns12 vvb po12 n2 p-acp np1, cst vbz, po12 n1 cc po12 n1 p-acp n2, cst vbz, po12 n1: (27) sermon (DIV1) 431 Page 488
4968 yea to them, as Rom. 3.20. it is the power of sinne; and as Rom. 4.15. it is the law of wrath; and as 2. Cor. 3.15. it is as a vaile laid ouer their hearts to blinde them; and as 1. Tim. 1.9. it is said not to be giuen to the righteous, but to the disobedient; yea to them, as Rom. 3.20. it is the power of sin; and as Rom. 4.15. it is the law of wrath; and as 2. Cor. 3.15. it is as a veil laid over their hearts to blind them; and as 1. Tim. 1.9. it is said not to be given to the righteous, but to the disobedient; uh p-acp pno32, c-acp np1 crd. pn31 vbz dt n1 pp-f n1; cc c-acp np1 crd. pn31 vbz dt n1 pp-f n1; cc p-acp crd np1 crd. pn31 vbz p-acp dt n1 vvn p-acp po32 n2 pc-acp vvi pno32; cc p-acp crd np1 crd. pn31 vbz vvn xx pc-acp vbi vvn p-acp dt j, cc-acp p-acp dt j; (22) sermon (DIV1) 385 Page 422
4969 and as Peter calleth it, Act. 15.10. a yoake which neither they nor their forefathers were able to beare: and as Peter calls it, Act. 15.10. a yoke which neither they nor their Forefathers were able to bear: cc c-acp np1 vvz pn31, n1 crd. dt n1 r-crq d pns32 ccx po32 n2 vbdr j pc-acp vvi: (22) sermon (DIV1) 385 Page 422
4970 meaning thereby what it is to the carnall man, and what it was then made by the Scribes and Pharisees, who preferred the law before Christ, which being but a schoole-master to bring vs to him, was by them made a master aboue him & to teach him. meaning thereby what it is to the carnal man, and what it was then made by the Scribes and Pharisees, who preferred the law before christ, which being but a Schoolmaster to bring us to him, was by them made a master above him & to teach him. vvg av r-crq pn31 vbz p-acp dt j n1, cc r-crq pn31 vbds av vvn p-acp dt n2 cc np2, r-crq vvd dt n1 p-acp np1, r-crq vbg p-acp dt n1 pc-acp vvi pno12 p-acp pno31, vbds p-acp pno32 vvd dt n1 p-acp pno31 cc pc-acp vvi pno31. (22) sermon (DIV1) 385 Page 423
4971 〈 ◊ 〉 it is no maruell though to such as would liue by the law without the life which is in Christ, that it proue to them a law of sinne and of death, 〈 ◊ 〉 it is no marvel though to such as would live by the law without the life which is in christ, that it prove to them a law of sin and of death, 〈 sy 〉 pn31 vbz dx n1 cs p-acp d c-acp vmd vvi p-acp dt n1 p-acp dt n1 r-crq vbz p-acp np1, cst pn31 vvi p-acp pno32 dt n1 pp-f n1 cc pp-f n1, (22) sermon (DIV1) 385 Page 423
4972 for by the law shall neuer any bee iustified, but through faith in the life of Christ must we attaine saluation. for by the law shall never any be justified, but through faith in the life of christ must we attain salvation. c-acp p-acp dt n1 vmb av-x d vbb vvn, cc-acp p-acp n1 p-acp dt n1 pp-f np1 vmb pns12 vvi n1. (22) sermon (DIV1) 385 Page 423
4973 ROM. chap. 8. vers. ROM. chap. 8. vers. • np1. n1 crd fw-la. • (23) sermon (DIV1) 385 Page 423
4974 For (that that was impossible to the law in as much a• it was weake because of the flesh) God sending his owne sonne, in the similitude of sinfull flesh, For (that that was impossible to the law in as much a• it was weak Because of the Flesh) God sending his own son, in the similitude of sinful Flesh, p-acp (d cst vbds j p-acp dt n1 p-acp p-acp d n1 pn31 vbds j c-acp pp-f dt n1) np1 vvg po31 d n1, p-acp dt n1 pp-f j n1, (23) sermon (DIV1) 386 Page 423
4975 and for sinne, condemned sinne in the flesh. and for sin, condemned sin in the Flesh. cc p-acp n1, j-vvn n1 p-acp dt n1. (23) sermon (DIV1) 386 Page 423
4976 HEere the Apostle proceedeth to make the matter formerly deliuered more plaine and easie, wherin obserue two materiall points: Here the Apostle Proceedeth to make the matter formerly Delivered more plain and easy, wherein observe two material points: av dt n1 vvz pc-acp vvi dt n1 av-j vvd av-dc j cc j, c-crq vvb crd j-jn n2: (23) sermon (DIV1) 387 Page 423
4977 First, that he taketh away all the power of the law to saue: First, that he Takes away all the power of the law to save: ord, cst pns31 vvz av d dt n1 pp-f dt n1 pc-acp vvi: (23) sermon (DIV1) 387 Page 423
4978 Secondly that this power is giuen onely to Christ, who tooke vpon him not the similitude of flesh, Secondly that this power is given only to christ, who took upon him not the similitude of Flesh, ord cst d n1 vbz vvn av-j p-acp np1, r-crq vvd p-acp pno31 xx dt n1 pp-f n1, (23) sermon (DIV1) 387 Page 423
4979 but of sinfull flesh, to condemne sinne in the flesh, by whose grace we are only saued, without the workes of the law. but of sinful Flesh, to condemn sin in the Flesh, by whose grace we Are only saved, without the works of the law. cc-acp pp-f j n1, pc-acp vvi n1 p-acp dt n1, p-acp rg-crq n1 pns12 vbr av-j vvn, p-acp dt n2 pp-f dt n1. (23) sermon (DIV1) 387 Page 423
4980 For the first obserue two things: For the First observe two things: p-acp dt ord vvi crd n2: (23) sermon (DIV1) 387 Page 423
4981 first, that it is impossible for any to be saued by fulfilling the Law, because none can exactly and perfectly doe it: First, that it is impossible for any to be saved by fulfilling the Law, Because none can exactly and perfectly do it: ord, cst pn31 vbz j p-acp d pc-acp vbi vvn p-acp vvg dt n1, c-acp pix vmb av-j cc av-j vdi pn31: (23) sermon (DIV1) 387 Page 423
4982 secondly, from whence this disabilitie proceedeth, not from any defects in the law, but from our corrupt nature. secondly, from whence this disability Proceedeth, not from any defects in the law, but from our corrupt nature. ord, p-acp c-crq d n1 vvz, xx p-acp d n2 p-acp dt n1, cc-acp p-acp po12 j n1. (23) sermon (DIV1) 387 Page 423
4983 For the first of these, the Papists say it is meant that none can be saued by the works of the ceremoniall Law, For the First of these, the Papists say it is meant that none can be saved by the works of the ceremonial Law, p-acp dt ord pp-f d, dt njp2 vvb pn31 vbz vvn cst pix vmb vbi vvn p-acp dt n2 pp-f dt j n1, (23) sermon (DIV1) 388 Page 423
4984 & that it is not to be vnderstood of the morall law. Which is most false, as is proued Rom. 3.20. By the works of the law shall no flesh be iustified, for by the law commeth the knowledge of sin. & that it is not to be understood of the moral law. Which is most false, as is proved Rom. 3.20. By the works of the law shall no Flesh be justified, for by the law comes the knowledge of since. cc cst pn31 vbz xx pc-acp vbi vvn pp-f dt j n1. r-crq vbz av-ds j, c-acp vbz vvn np1 crd. p-acp dt n2 pp-f dt n1 vmb dx n1 vbb vvn, c-acp p-acp dt n1 vvz dt n1 pp-f n1. (23) sermon (DIV1) 388 Page 423
4985 He doth not say by the knowledge of the ceremoniall law: and 2. Cor. 3.7. He does not say by the knowledge of the ceremonial law: and 2. Cor. 3.7. pns31 vdz xx vvi p-acp dt n1 pp-f dt j n1: cc crd np1 crd. (23) sermon (DIV1) 388 Page 423
4986 where he calleth the law the ministration of death written with letters and ingrauen in stones, we all knowing there was no law written with the finger of God, where he calls the law the ministration of death written with letters and engraved in stones, we all knowing there was no law written with the finger of God, c-crq pns31 vvz dt n1 dt n1 pp-f n1 vvn p-acp n2 cc vvn p-acp n2, pns12 d vvg a-acp vbds dx n1 vvn p-acp dt n1 pp-f np1, (23) sermon (DIV1) 388 Page 424
4987 and ingrauen in stones but the law of the tenne commandements; and Gal. 3.21.22. the Apostle maketh an opposition between the law and the promise; and engraved in stones but the law of the tenne Commandments; and Gal. 3.21.22. the Apostle makes an opposition between the law and the promise; cc vvn p-acp n2 p-acp dt n1 pp-f dt crd n2; cc np1 crd. dt n1 vvz dt n1 p-acp dt n1 cc dt n1; (23) sermon (DIV1) 388 Page 424
4988 that if life should bee giuen by the law, and by that meanes should iustifie, that if life should be given by the law, and by that means should justify, cst cs n1 vmd vbi vvn p-acp dt n1, cc p-acp d n2 vmd vvi, (23) sermon (DIV1) 388 Page 424
4989 then should it abolish that iustification promised to Abraham and •o his seed by faith, which cannot bee vnderstood but of the m••all law, and Rom. 7.7: then should it Abolah that justification promised to Abraham and •o his seed by faith, which cannot be understood but of the m••all law, and Rom. 7.7: av vmd pn31 vvi d n1 vvd p-acp np1 cc av po31 n1 p-acp n1, r-crq vmbx vbi vvn cc-acp pp-f dt j n1, cc np1 crd: (23) sermon (DIV1) 388 Page 424
4990 He had not knowen sinne but by the la••, for he had not knowen lust, except the law had said, Thou sha•• not lust; He had not known sin but by the la••, for he had not known lust, except the law had said, Thou sha•• not lust; pns31 vhd xx vvn n1 cc-acp p-acp dt n1, c-acp pns31 vhd xx vvn n1, c-acp dt n1 vhd vvn, pns21 n1 xx n1; (23) sermon (DIV1) 388 Page 424
4991 and this is the law of the ten commandements. and this is the law of the ten Commandments. cc d vbz dt n1 pp-f dt crd n2. (23) sermon (DIV1) 388 Page 424
4992 Howbeit the •uestion between the Papists and vs, is not whether we performing the precise rule of the law, may challenge eternall life as merit; Howbeit the •uestion between the Papists and us, is not whither we performing the precise Rule of the law, may challenge Eternal life as merit; a-acp dt n1 p-acp dt njp2 cc pno12, vbz xx cs pns12 vvg dt j n1 pp-f dt n1, vmb vvi j n1 p-acp n1; (23) sermon (DIV1) 389 Page 424
4993 for there is no question but wee may, the commandement being, as Rom. 7.10. ordained vnto life, as appeareth, Deut. 5.33. for there is no question but we may, the Commandment being, as Rom. 7.10. ordained unto life, as appears, Deuteronomy 5.33. c-acp pc-acp vbz dx n1 cc-acp pns12 vmb, dt n1 vbg, c-acp np1 crd. vvn p-acp n1, c-acp vvz, np1 crd. (23) sermon (DIV1) 389 Page 424
4994 If you walke in all the commandements of God ye shall liue; and Mark. 10.17.18. vpon the question asked how he should possesse eternall life, answer was made by Christ, by keeping the commandements: If you walk in all the Commandments of God you shall live; and Mark. 10.17.18. upon the question asked how he should possess Eternal life, answer was made by christ, by keeping the Commandments: cs pn22 vvb p-acp d dt n2 pp-f np1 pn22 vmb vvi; cc vvb. crd. p-acp dt n1 vvd c-crq pns31 vmd vvi j n1, n1 vbds vvn p-acp np1, p-acp vvg dt n2: (23) sermon (DIV1) 389 Page 424
4995 but the question is, whether any child of God, euen in the highest degree of regeneration, can doe it in that maner and measure as he ought. but the question is, whither any child of God, even in the highest degree of regeneration, can do it in that manner and measure as he ought. cc-acp dt n1 vbz, cs d n1 pp-f np1, av p-acp dt js n1 pp-f n1, vmb vdi pn31 p-acp d n1 cc n1 c-acp pns31 vmd. (23) sermon (DIV1) 389 Page 424
4996 And this can he not doe, and that for two reasons: First, because of the singular purity of the law: And this can he not do, and that for two Reasons: First, Because of the singular purity of the law: cc d vmb pns31 xx vdi, cc cst p-acp crd n2: ord, c-acp pp-f dt j n1 pp-f dt n1: (23) sermon (DIV1) 389 Page 424
4997 Secondly, because of the extreme impurity of our nature. Secondly, Because of the extreme impurity of our nature. ord, c-acp pp-f dt j-jn n1 pp-f po12 n1. (23) sermon (DIV1) 389 Page 424
4998 For the first, consider that the law is proportionable to the law-giuer, which bindeth not onely the hands from petie larce, the tongue from ribauldry, For the First, Consider that the law is proportionable to the lawgiver, which binds not only the hands from petie larce, the tongue from ribaldry, p-acp dt ord, vvb d dt n1 vbz j p-acp dt n1, r-crq vvz xx av-j dt n2 p-acp j av-j, dt n1 p-acp n1, (23) sermon (DIV1) 389 Page 424
4999 and the life from incontinency, but commandeth the eie, and speaketh to the heart: and the life from incontinency, but commands the eye, and speaks to the heart: cc dt n1 p-acp n1, cc-acp vvz dt n1, cc vvz p-acp dt n1: (23) sermon (DIV1) 389 Page 424
5000 And in the nine first commandements, whersoeuer there is an affirmatiue expressed, there is the negatiue implied, And in the nine First Commandments, wheresoever there is an affirmative expressed, there is the negative implied, cc p-acp dt crd ord n2, c-crq pc-acp vbz dt j vvn, pc-acp vbz dt j-jn vvn, (23) sermon (DIV1) 389 Page 424
5001 and where the negatiue is expressed, there is the affirmatiue implied, that is, where any duty is commanded, there the contrary vice is forbidden, and where the negative is expressed, there is the affirmative implied, that is, where any duty is commanded, there the contrary vice is forbidden, cc c-crq dt j-jn vbz vvn, pc-acp vbz dt j vvn, cst vbz, c-crq d n1 vbz vvn, a-acp dt j-jn n1 vbz vvn, (23) sermon (DIV1) 389 Page 424
5002 and where the sinne is inhibited, there the contrary duty is required; and where the sin is inhibited, there the contrary duty is required; cc c-crq dt n1 vbz vvn, a-acp dt j-jn n1 vbz vvn; (23) sermon (DIV1) 389 Page 424
5003 for if we must not kill our brother, then must we by all meanes seeke to preserue his life; for if we must not kill our brother, then must we by all means seek to preserve his life; c-acp cs pns12 vmb xx vvi po12 n1, av vmb pns12 p-acp d n2 vvb pc-acp vvi po31 n1; (23) sermon (DIV1) 389 Page 424
5004 and if his life must be pretious to vs, then must we not hate him, for this is a sinne that will beget murther. and if his life must be precious to us, then must we not hate him, for this is a sin that will beget murder. cc cs po31 n1 vmb vbi j p-acp pno12, av vmb pns12 xx vvi pno31, c-acp d vbz dt n1 cst vmb vvi n1. (23) sermon (DIV1) 389 Page 424
5005 But the tenth commandement is the key that is able to discouer the cabinet of the heart, this entreth betweene the marrow and the bones, But the tenth Commandment is the key that is able to discover the cabinet of the heart, this entereth between the marrow and the bones, p-acp dt ord n1 vbz dt n1 cst vbz j pc-acp vvi dt n1 pp-f dt n1, d vvz p-acp dt n1 cc dt n2, (23) sermon (DIV1) 389 Page 425
5006 and howsoeuer wee may refraine in action, and may bee staied in affection, yet this striketh dead extending but to the motion, though the heart impugne it; and howsoever we may refrain in actium, and may be stayed in affection, yet this striketh dead extending but to the motion, though the heart impugn it; cc c-acp pns12 vmb vvi p-acp n1, cc vmb vbi vvn p-acp n1, av d vvz j vvg p-acp p-acp dt n1, cs dt n1 vvi pn31; (23) sermon (DIV1) 389 Page 425
5007 and this is the sharpest corasiue to eate forth our proud flesh, when we shall see our selues arraigned but for a thought, which we would haue withstood: and this is the Sharpest Corasiue to eat forth our proud Flesh, when we shall see our selves arraigned but for a Thought, which we would have withstood: cc d vbz dt js n-jn p-acp vvi av po12 j n1, c-crq pns12 vmb vvi po12 n2 vvn p-acp p-acp dt n1, r-crq pns12 vmd vhi vvn: (23) sermon (DIV1) 389 Page 425
5008 and if any man will looke himselfe in this glasse, he shal see as foule & filthy an Ad••• as can be. and if any man will look himself in this glass, he shall see as foul & filthy an Ad••• as can be. cc cs d n1 vmb vvi px31 p-acp d n1, pns31 vmb vvi p-acp j cc j dt np1 c-acp vmb vbi. (23) sermon (DIV1) 389 Page 425
5009 And this was that awakened Paul out of that dead ••eepe wherinto he was cast by nature, And this was that awakened Paul out of that dead ••eepe whereinto he was cast by nature, cc d vbds d vvn np1 av pp-f d j n1 c-crq pns31 vbds vvn p-acp n1, (23) sermon (DIV1) 389 Page 425
5010 namely, the knowledg• of concupiscence to be sinne, for he knew the action and the resolution of the heart to vncleannesse to be sinne aswell by the law of nature as by the law written; namely, the knowledg• of concupiscence to be sin, for he knew the actium and the resolution of the heart to uncleanness to be sin aswell by the law of nature as by the law written; av, dt n1 pp-f n1 pc-acp vbi n1, c-acp pns31 vvd dt n1 cc dt n1 pp-f dt n1 p-acp n1 pc-acp vbi n1 av p-acp dt n1 pp-f n1 c-acp p-acp dt n1 vvn; (23) sermon (DIV1) 389 Page 425
5011 but that the thoughts should be hedged in and inclosed so precisely, he did not conceaue before the excellency of the tenth commandement had reuealed it to him; but that the thoughts should be hedged in and enclosed so precisely, he did not conceive before the excellency of the tenth Commandment had revealed it to him; cc-acp cst dt n2 vmd vbi vvn p-acp cc vvn av av-j, pns31 vdd xx vvi p-acp dt n1 pp-f dt ord n1 vhd vvn pn31 p-acp pno31; (23) sermon (DIV1) 389 Page 425
5012 howbeit, though not to extenuate and lessen any sinne, whereby the maiesty of God is violated & so offended, we must not imagine the thoughts conceaued by a suddaine motion or sight, howbeit, though not to extenuate and lessen any sin, whereby the majesty of God is violated & so offended, we must not imagine the thoughts conceived by a sudden motion or sighed, a-acp, cs xx pc-acp vvi cc vvi d n1, c-crq dt n1 pp-f np1 vbz vvn cc av vvn, pns12 vmb xx vvi dt n2 vvn p-acp dt j n1 cc n1, (23) sermon (DIV1) 389 Page 425
5013 and quickly suppressed againe to be so sinfull, for the thoughts meant here are those of the heart, which haue an inclination and pronenesse to sinne proceeding from corruption of nature, suffering them to rest with vs for a time, and quickly suppressed again to be so sinful, for the thoughts meant Here Are those of the heart, which have an inclination and proneness to sin proceeding from corruption of nature, suffering them to rest with us for a time, cc av-j vvn av pc-acp vbi av j, p-acp dt n2 vvd av vbr d pp-f dt n1, r-crq vhb dt n1 cc n1 p-acp n1 vvg p-acp n1 pp-f n1, vvg pno32 pc-acp vvi p-acp pno12 p-acp dt n1, (23) sermon (DIV1) 389 Page 425
5014 though they bee after pressed downe by the speciall worke of God; though they be After pressed down by the special work of God; cs pns32 vbb a-acp vvn a-acp p-acp dt j n1 pp-f np1; (23) sermon (DIV1) 389 Page 425
5015 and if we could but register the thoughts of this kinde doe passe from vs in one day, wee should finde them abominable in Gods sight and onely pardonable in Christ. and if we could but register the thoughts of this kind do pass from us in one day, we should find them abominable in God's sighed and only pardonable in christ. cc cs pns12 vmd cc-acp vvi dt n2 pp-f d n1 vdb vvi p-acp pno12 p-acp crd n1, pns12 vmd vvi pno32 j p-acp ng1 n1 cc av-j j p-acp np1. (23) sermon (DIV1) 389 Page 425
5016 For though they be hid from men; For though they be hid from men; p-acp cs pns32 vbb vvn p-acp n2; (23) sermon (DIV1) 389 Page 425
5017 yet do they appeare before God the searcher of the heart, and shall receaue their reward, which is death, yet do they appear before God the searcher of the heart, and shall receive their reward, which is death, av vdb pns32 vvi p-acp np1 dt n1 pp-f dt n1, cc vmb vvi po32 n1, r-crq vbz n1, (23) sermon (DIV1) 389 Page 425
5018 if they be not passed ouer in Christ. if they be not passed over in christ. cs pns32 vbb xx vvn a-acp p-acp np1. (23) sermon (DIV1) 389 Page 425
5019 And though some haue thought that thoughts without the consent of the heart, are not sinfull, And though Some have Thought that thoughts without the consent of the heart, Are not sinful, cc cs d vhb vvn d n2 p-acp dt n1 pp-f dt n1, vbr xx j, (23) sermon (DIV1) 389 Page 425
5020 yet it is certaine they be so; for Salomon, Pro. 24.9. saith; The wicked thought of a foole is sinne: yet it is certain they be so; for Solomon, Pro 24.9. Says; The wicked Thought of a fool is sin: av pn31 vbz j pns32 vbb av; p-acp np1, np1 crd. vvz; dt j n1 pp-f dt n1 vbz n1: (23) sermon (DIV1) 389 Page 425
5021 and so may it likewise bee proued by three speciall arguments; and so may it likewise be proved by three special Arguments; cc av vmb pn31 av vbi vvn p-acp crd j n2; (23) sermon (DIV1) 389 Page 425
5022 First whatsoeuer hindreth the absolute and perfect conformity of the power of the soule to the liuely image of God wherein we were at first created, is sin: First whatsoever hindereth the absolute and perfect conformity of the power of the soul to the lively image of God wherein we were At First created, is since: ord r-crq vvz dt j cc j n1 pp-f dt n1 pp-f dt n1 p-acp dt j n1 pp-f np1 c-crq pns12 vbdr p-acp ord vvn, vbz n1: (23) sermon (DIV1) 389 Page 425
5023 but thoughts without consent of the heart doe hinder this our conformity to the image of God, but thoughts without consent of the heart do hinder this our conformity to the image of God, cc-acp n2 p-acp n1 pp-f dt n1 vdb vvi d po12 n1 p-acp dt n1 pp-f np1, (23) sermon (DIV1) 389 Page 425
5024 because the thoughts being admitted in ▪ there must needs be excluded therefore they are sinfull: Because the thoughts being admitted in ▪ there must needs be excluded Therefore they Are sinful: c-acp dt n2 vbg vvn p-acp ▪ a-acp vmb av vbi vvn av pns32 vbr j: (23) sermon (DIV1) 389 Page 426
5025 Secondly, Adam in his innocency could neuer haue any such by-thoughts being created to the absolute image of God. Secondly, Adam in his innocency could never have any such by-thoughts being created to the absolute image of God. ord, np1 p-acp po31 n1 vmd av-x vhi d d n2 vbg vvn p-acp dt j n1 pp-f np1. (23) sermon (DIV1) 389 Page 426
5046 But the fourth degree are woorst of all, when a man not onely casteth forth a wicked though• but dandleth it in his brest, But the fourth degree Are worst of all, when a man not only Cast forth a wicked though• but dandleth it in his breast, p-acp dt ord n1 vbr js pp-f d, c-crq dt n1 xx av-j vvz av dt j n1 cc-acp vvz pn31 p-acp po31 n1, (23) sermon (DIV1) 389 Page 427
5026 Since then we haue lost this perfect image by his fall, and haue such thoughts arise in vs, they must needs hinder vs from comming to that perfection againe, wherin he stood at first, Since then we have lost this perfect image by his fallen, and have such thoughts arise in us, they must needs hinder us from coming to that perfection again, wherein he stood At First, p-acp av pns12 vhb vvn d j n1 p-acp po31 n1, cc vhb d n2 vvb p-acp pno12, pns32 vmb av vvi pno12 p-acp vvg p-acp d n1 av, c-crq pns31 vvd p-acp ord, (23) sermon (DIV1) 389 Page 426
5027 while he walked with God in paradise; and therefore they are sinfull. while he walked with God in paradise; and Therefore they Are sinful. cs pns31 vvd p-acp np1 p-acp n1; cc av pns32 vbr j. (23) sermon (DIV1) 389 Page 426
5028 Thirdly, God hath redeemed all the parts both of our body and soule, and therfore we ought to honour him with all parts, Thirdly, God hath redeemed all the parts both of our body and soul, and Therefore we ought to honour him with all parts, ord, np1 vhz vvn d dt n2 d pp-f po12 n1 cc n1, cc av pns12 vmd pc-acp vvi pno31 p-acp d n2, (23) sermon (DIV1) 389 Page 426
5029 and the thoughts are some parts which he hath redeemed; therefore wee must honour him with them: and the thoughts Are Some parts which he hath redeemed; Therefore we must honour him with them: cc dt n2 vbr d n2 r-crq pns31 vhz vvn; av pns12 vmb vvi pno31 p-acp pno32: (23) sermon (DIV1) 389 Page 426
5030 but many one thought be wandering and ranging out of the way, there •ants the honour of that thought to God; therefore they are sinfull: but many one Thought be wandering and ranging out of the Way, there •ants the honour of that Thought to God; Therefore they Are sinful: cc-acp d crd n1 vbb vvg cc vvg av pp-f dt n1, a-acp vvz dt n1 pp-f cst vvd p-acp np1; av pns32 vbr j: (23) sermon (DIV1) 389 Page 426
5031 for where it is said in the law, we must honor God with all our heart, with all our minde, with all our soule, Christ Luk. 10.27. expounds it, we must also loue him with all our thoughts ▪ then so many thoughts as tend not to loue God, must needes be sinfull. for where it is said in the law, we must honour God with all our heart, with all our mind, with all our soul, christ Luk. 10.27. expounds it, we must also love him with all our thoughts ▪ then so many thoughts as tend not to love God, must needs be sinful. c-acp c-crq pn31 vbz vvn p-acp dt n1, pns12 vmb vvi np1 p-acp d po12 n1, p-acp d po12 n1, p-acp d po12 n1, np1 np1 crd. vvz pn31, pns12 vmb av vvi pno31 p-acp d po12 n2 ▪ av av d n2 c-acp vvb xx pc-acp vvi np1, vmb av vbi j. (23) sermon (DIV1) 389 Page 426
5032 Now as concerning (thoughts) ther••• foure degrees, one more sinfull then another, but the least damnable in the reprobate, pardonable in the elect. Now as Concerning (thoughts) ther••• foure Degrees, one more sinful then Another, but the least damnable in the Reprobate, pardonable in the elect. av c-acp vvg (n2) n1 crd n2, pi av-dc j cs j-jn, cc-acp dt av-ds j p-acp dt n-jn, j p-acp dt j-vvn. (23) sermon (DIV1) 389 Page 426
5033 The first are, when a man thinketh on some childish toie, or on a thing that is not, which oft commeth into a mans minde by some occasion or other off•ed to the sense, The First Are, when a man Thinketh on Some childish toy, or on a thing that is not, which oft comes into a men mind by Some occasion or other off•ed to the sense, dt ord vbr, c-crq dt n1 vvz p-acp d j n1, cc p-acp dt n1 cst vbz xx, r-crq av vvz p-acp dt ng1 n1 p-acp d n1 cc n-jn vvn p-acp dt n1, (23) sermon (DIV1) 389 Page 426
5034 and represented to the fancie, but soone vanisheth away; and represented to the fancy, but soon Vanishes away; cc vvn p-acp dt n1, cc-acp av vvz av; (23) sermon (DIV1) 389 Page 426
5035 although the thing offered to the imagination be not sinfull, yet the very thought of it is sinfull, although the thing offered to the imagination be not sinful, yet the very Thought of it is sinful, cs dt n1 vvd p-acp dt n1 vbb xx j, av dt j n1 pp-f pn31 vbz j, (23) sermon (DIV1) 389 Page 426
5036 because it possesseth vs for the time, and being idle and vnprofitable; Because it Possesses us for the time, and being idle and unprofitable; c-acp pn31 vvz pno12 p-acp dt n1, cc vbg j cc j-u; (23) sermon (DIV1) 389 Page 426
5037 for that time, be it neuer so short, so much of Gods image was thrust out of vs, for that time, be it never so short, so much of God's image was thrust out of us, p-acp d n1, vbb pn31 av-x av j, av d pp-f npg1 n1 vbds vvn av pp-f pno12, (23) sermon (DIV1) 389 Page 426
5038 & the whole man was not takē vp for him as it ought; and therefore, Genes. 6.5. & the Whole man was not taken up for him as it ought; and Therefore, Genesis. 6.5. cc dt j-jn n1 vbds xx vvn a-acp p-acp pno31 c-acp pn31 vmd; cc av, np1. crd. (23) sermon (DIV1) 389 Page 426
5039 it is said, all the thoughts of a mans heart are sinfull, and not sinfull, but onely sinfull, and not onely and altogether sinfull, but sinfull euery day, and continually: it is said, all the thoughts of a men heart Are sinful, and not sinful, but only sinful, and not only and altogether sinful, but sinful every day, and continually: pn31 vbz vvn, d dt n2 pp-f dt ng1 n1 vbr j, cc xx j, cc-acp av-j j, cc xx av-j cc av j, cc-acp j d n1, cc av-j: (23) sermon (DIV1) 389 Page 426
5040 in which place Moses speaketh of the naturall man, therefore the former being the thoughts of nature are in themselues sinfull, & damnable. in which place Moses speaks of the natural man, Therefore the former being the thoughts of nature Are in themselves sinful, & damnable. p-acp r-crq n1 np1 vvz pp-f dt j n1, av dt j vbg dt n2 pp-f n1 vbr p-acp px32 j, cc j. (23) sermon (DIV1) 389 Page 426
5041 The second degree are those when a man by a certain pronenesse and readinesse to sinne hath some corrupt thought in his heart, but it is presently suppressed: The second degree Are those when a man by a certain proneness and readiness to sin hath Some corrupt Thought in his heart, but it is presently suppressed: dt ord n1 vbr d q-crq dt n1 p-acp dt j n1 cc n1 p-acp n1 vhz d j n1 p-acp po31 n1, cc-acp pn31 vbz av-j vvn: (23) sermon (DIV1) 389 Page 426
5042 and this is more sinfull then the other. and this is more sinful then the other. cc d vbz av-dc j cs dt n-jn. (23) sermon (DIV1) 389 Page 426
5043 The third degree is when the heart hath hatched some sinnefull thought and suffereth it to rest with him for a time, pausing vpon it, The third degree is when the heart hath hatched Some sinful Thought and suffers it to rest with him for a time, pausing upon it, dt ord n1 vbz c-crq dt n1 vhz vvn d j n1 cc vvz pn31 pc-acp vvi p-acp pno31 p-acp dt n1, vvg p-acp pn31, (23) sermon (DIV1) 389 Page 427
5044 and pleading with himselfe on both fides whether he should cal his heart to consent; and yet at length by the speciall worke of God it perisheth: and pleading with himself on both fides whither he should call his heart to consent; and yet At length by the special work of God it Perishes: cc vvg p-acp px31 p-acp d fw-la cs pns31 vmd vvi po31 n1 pc-acp vvi; cc av p-acp n1 p-acp dt j n1 pp-f np1 pn31 vvz: (23) sermon (DIV1) 389 Page 427
5047 and not solliciteth the heart alone, but vpon aduice presseth & importuneth the soule to ioine hand in hand, that they may with greater strength breake foorth in•• the members: and not soliciteth the heart alone, but upon Advice Presseth & importunes the soul to join hand in hand, that they may with greater strength break forth in•• the members: cc xx vvz dt n1 av-j, cc-acp p-acp n1 vvz cc vvz dt n1 pc-acp vvi n1 p-acp n1, cst pns32 vmb p-acp jc n1 vvi av n1 dt n2: (23) sermon (DIV1) 389 Page 427
5048 and this is the high way to bring vs to actuall ••nne. and this is the high Way to bring us to actual ••nne. cc d vbz dt j n1 pc-acp vvi pno12 p-acp j n1. (23) sermon (DIV1) 389 Page 427
5049 Now notwithstanding all this, some of the Scho••e-men hold these thoughts to be no sinne except the heart ste••s to consent; Now notwithstanding all this, Some of the Scho••e-men hold these thoughts to be no sin except the heart ste••s to consent; av p-acp d d, d pp-f dt n2 vvb d n2 pc-acp vbi dx n1 p-acp dt n1 vbz pc-acp vvi; (23) sermon (DIV1) 390 Page 427
5050 defining sinne to be a voluntary thing, done wit• consent of the •eart, and with a resolute purpose to bring it in•• action against the law and commandement of God; defining sin to be a voluntary thing, done wit• consent of the •eart, and with a resolute purpose to bring it in•• actium against the law and Commandment of God; vvg n1 pc-acp vbi dt j-jn n1, vdn n1 n1 pp-f dt n1, cc p-acp dt j n1 pc-acp vvi pn31 n1 n1 p-acp dt n1 cc n1 pp-f np1; (23) sermon (DIV1) 390 Page 427
5051 alledging for proofe of their opinion, Iames 1.15. where it is said: alleging for proof of their opinion, James 1.15. where it is said: vvg p-acp n1 pp-f po32 n1, np1 crd. c-crq pn31 vbz vvn: (23) sermon (DIV1) 390 Page 427
5052 But euery man is tempted when he is drawne away by his owne concupiscence, and is entised, But every man is tempted when he is drawn away by his own concupiscence, and is enticed, cc-acp d n1 vbz vvn c-crq pns31 vbz vvn av p-acp po31 d n1, cc vbz vvn, (23) sermon (DIV1) 390 Page 427
5053 then when lust hath conceaued, it bringeth foorth sin, and sinne when it is finished bringeth foorth death. then when lust hath conceived, it brings forth since, and sin when it is finished brings forth death. av c-crq n1 vhz vvn, pn31 vvz av n1, cc n1 c-crq pn31 vbz vvn vvz av n1. (23) sermon (DIV1) 390 Page 427
5054 But that these thoughts are sinne of themselues without the addition of the heart, is proued by the definition of sinne in the scripture, But that these thoughts Are sin of themselves without the addition of the heart, is proved by the definition of sin in the scripture, p-acp cst d n2 vbr n1 pp-f px32 p-acp dt n1 pp-f dt n1, vbz vvn p-acp dt n1 pp-f n1 p-acp dt n1, (23) sermon (DIV1) 390 Page 427
5055 for it is said, 1. Iohn 3.4. for it is said, 1. John 3.4. c-acp pn31 vbz vvn, crd np1 crd. (23) sermon (DIV1) 390 Page 427
5056 that the transgression of the law is sinne, then the law commanding continuall purity, and thou hauing a thought whereby God is not honoured, dost therein transgresse the law, that the Transgression of the law is sin, then the law commanding continual purity, and thou having a Thought whereby God is not honoured, dost therein transgress the law, cst dt n1 pp-f dt n1 vbz n1, cs dt n1 vvg j n1, cc pns21 vhg dt n1 c-crq np1 vbz xx vvn, vd2 av vvi dt n1, (23) sermon (DIV1) 390 Page 427
5057 and therfore in that thou sinnest. and Therefore in that thou Sinnest. cc av p-acp cst pns21 vv2. (23) sermon (DIV1) 390 Page 427
5058 And for the place cited out of Saint Iames, the Apostle there speaketh not of the sinne in the heart betweene God and man, And for the place cited out of Saint James, the Apostle there speaks not of the sin in the heart between God and man, cc p-acp dt n1 vvd av pp-f n1 np1, dt n1 a-acp vvz xx pp-f dt n1 p-acp dt n1 p-acp np1 cc n1, (23) sermon (DIV1) 390 Page 427
5059 but of the actuall sinne betweene man and man, because one man knoweth not the heart of another, but of the actual sin between man and man, Because one man Knoweth not the heart of Another, cc-acp pp-f dt j n1 p-acp n1 cc n1, c-acp crd n1 vvz xx dt n1 pp-f n-jn, (23) sermon (DIV1) 390 Page 427
5060 as God doth, who searcheth the reines. as God does, who Searches the reins. c-acp np1 vdz, r-crq vvz dt n2. (23) sermon (DIV1) 390 Page 427
5061 Howb••t to answer them with their owne place, the Apostle verse 14. speaketh of the originall sinne, from whence this actuall sinne, which is the monster, doth proceed, he speaking there first of the concupiscence of the heart, Howb••t to answer them with their own place, the Apostle verse 14. speaks of the original sin, from whence this actual sin, which is the monster, does proceed, he speaking there First of the concupiscence of the heart, j pc-acp vvi pno32 p-acp po32 d n1, dt n1 n1 crd vvz pp-f dt j-jn n1, p-acp c-crq d j n1, r-crq vbz dt n1, vdz vvi, pns31 vvg a-acp ord pp-f dt n1 pp-f dt n1, (23) sermon (DIV1) 390 Page 427
5062 for from hence, which is foetus peccati, the first birth of sinne, proceedeth fomes peccati, the nourishing of all sinne, for from hence, which is foetus peccati, the First birth of sin, Proceedeth fomes peccati, the nourishing of all sin, c-acp p-acp av, r-crq vbz n1 fw-la, dt ord n1 pp-f n1, vvz fw-la fw-la, dt j-vvg pp-f d n1, (23) sermon (DIV1) 390 Page 427
5063 and out of which lust doth conceiue, and when it is conceiued it must needes bring forth sin, and out of which lust does conceive, and when it is conceived it must needs bring forth since, cc av pp-f r-crq n1 vdz vvi, cc c-crq pn31 vbz vvn pn31 vmb av vvi av n1, (23) sermon (DIV1) 390 Page 427
5064 and then sinne when it is finished draweth on death: and then sin when it is finished draws on death: cc av vvb c-crq pn31 vbz vvn vvz p-acp n1: (23) sermon (DIV1) 390 Page 427
5065 not meaning heereby that no sinne deserueth death but actuall sinne, for all sinnes besides deserue the same, as Rom. 6.23. The wages of sinne is death. not meaning hereby that no sin deserves death but actual sin, for all Sins beside deserve the same, as Rom. 6.23. The wages of sin is death. xx vvg av cst dx n1 vvz n1 p-acp j n1, p-acp d n2 p-acp vvi dt d, c-acp np1 crd. dt n2 pp-f n1 vbz n1. (23) sermon (DIV1) 390 Page 428
5066 So then to cleere the former place, let vs goe by degrees backward: What bringeth forth death? Sinne when it is finished. So then to clear the former place, let us go by Degrees backward: What brings forth death? Sin when it is finished. av av pc-acp vvi dt j n1, vvb pno12 vvi p-acp n2 av-j: q-crq vvz av n1? n1 c-crq pn31 vbz vvn. (23) sermon (DIV1) 390 Page 428
5067 What is the cause of sinne which is finished? The lust that conceaueth. And what is the cause that lust conceiueth? The concupiscence of the heart. What is the cause of sin which is finished? The lust that conceaueth. And what is the cause that lust conceiveth? The concupiscence of the heart. q-crq vbz dt n1 pp-f n1 r-crq vbz vvn? dt n1 cst vvz. cc q-crq vbz dt n1 cst n1 vvz? dt n1 pp-f dt n1. (23) sermon (DIV1) 390 Page 428
5068 So as all proceedeth from originall sinne; and the rest that branch from this roote are sinnes of sinne; So as all Proceedeth from original sin; and the rest that branch from this root Are Sins of sin; av c-acp d vvz p-acp j-jn n1; cc dt n1 cst n1 p-acp d n1 vbr n2 pp-f n1; (23) sermon (DIV1) 390 Page 428
5069 for as a woman enter•ining a thought of her desire to strange flesh, sinneth so long•s it receaueth entertainement; for as a woman enter•ining a Thought of her desire to strange Flesh, Sinneth so long•s it receiveth entertainment; c-acp c-acp dt n1 vvg dt n1 pp-f po31 n1 p-acp j n1, vvz av vbz pn31 vvz n1; (23) sermon (DIV1) 390 Page 428
5070 euen so is it with the thoughts of men, swarue they neuer so little from the seruice of God. even so is it with the thoughts of men, swerve they never so little from the service of God. av av vbz pn31 p-acp dt n2 pp-f n2, vvi pns32 av-x av j p-acp dt n1 pp-f np1. (23) sermon (DIV1) 390 Page 428
5071 Since •hen the law ouerwhelmeth vs with the full rigour of Gods wrath by the excellency and purity of it, which bindeth vs his creatures •o be like our maker, exacting heerein of vs no more then to be answerable for that we first receiued, not seeking aduantage heerein by increase, Since •hen the law overwhelmeth us with the full rigour of God's wrath by the excellency and purity of it, which binds us his creatures •o be like our maker, exacting herein of us no more then to be answerable for that we First received, not seeking advantage herein by increase, p-acp av dt n1 vvz pno12 p-acp dt j n1 pp-f npg1 n1 p-acp dt n1 cc n1 pp-f pn31, r-crq vvz pno12 po31 n2 av vbi av-j po12 n1, vvg av pp-f pno12 av-dx av-dc cs pc-acp vbi j p-acp cst pns12 ord vvd, xx vvg n1 av p-acp n1, (23) sermon (DIV1) 390 Page 428
5072 but yeelding him onely the same talent of hol••esse, honor and obedience wherewith all we were trusted in ou• creation, but yielding him only the same talon of hol••esse, honour and Obedience wherewith all we were trusted in ou• creation, cc-acp vvg pno31 av-j dt d n1 pp-f n1, n1 cc n1 c-crq av-d pns12 vbdr vvn p-acp n1 n1, (23) sermon (DIV1) 390 Page 428
5073 and we haue exceeded the impiety of that vnfaithfull seruant condemned in the Gospell, not only not hiding i• where we might haue it again, and we have exceeded the impiety of that unfaithful servant condemned in the Gospel, not only not hiding i• where we might have it again, cc pns12 vhb vvn dt n1 pp-f cst j n1 vvn p-acp dt n1, xx j xx vvg n1 c-crq pns12 vmd vhi pn31 av, (23) sermon (DIV1) 390 Page 428
5074 as he did, but corrupting and wasting it, that the Lord cannot now know vs to be his come we haue so defaced his stampe and superscription which he set vpon vs, sending forth in few houres so many legions of vnclean cogitations and polluted actions; as he did, but corrupting and wasting it, that the Lord cannot now know us to be his come we have so defaced his stamp and superscription which he Set upon us, sending forth in few hours so many legions of unclean cogitations and polluted actions; c-acp pns31 vdd, cc-acp vvg cc vvg pn31, cst dt n1 vmbx av vvb pno12 pc-acp vbi po31 vvb pns12 vhb av vvn po31 n1 cc n1 r-crq pns31 vvd p-acp pno12, vvg av p-acp d n2 av d n2 pp-f j n2 cc j-vvn n2; (23) sermon (DIV1) 390 Page 428
5075 what harbour thinke we can we finde vnder this couert of the Lords law to rescue vs from damnation? Nay if we appeale to it for succour in this strictnesse, precisenesse and puritie of it, it will be the first to arrest and draw vs before the seat of iustice, what harbour think we can we find under this covert of the lords law to rescue us from damnation? Nay if we appeal to it for succour in this strictness, preciseness and purity of it, it will be the First to arrest and draw us before the seat of Justice, r-crq n1 vvb pns12 vmb pns12 vvi p-acp d n1 pp-f dt n2 n1 pc-acp vvi pno12 p-acp n1? uh-x cs pns12 vvb p-acp pn31 p-acp n1 p-acp d n1, n1 cc n1 pp-f pn31, pn31 vmb vbi dt ord pc-acp vvi cc vvb pno12 p-acp dt n1 pp-f n1, (23) sermon (DIV1) 390 Page 428
5076 and so much the sooner and the sharper by reason of the second points which hinder vs from this perfection in obedience, which is the extreame impurity of our nature: and so much the sooner and the sharper by reason of the second points which hinder us from this perfection in Obedience, which is the extreme impurity of our nature: cc av av-d dt av-c cc dt jc p-acp n1 pp-f dt ord n2 r-crq vvb pno12 p-acp d n1 p-acp n1, r-crq vbz dt j-jn n1 pp-f po12 n1: (23) sermon (DIV1) 390 Page 428
5077 for such is the frailty of flesh and blood, and we are so farre from being able to performe the law as it is rather a prouocation vnto vs to greater sinne, doing it the more eagerly because the law forbiddeth it, for such is the frailty of Flesh and blood, and we Are so Far from being able to perform the law as it is rather a provocation unto us to greater sin, doing it the more eagerly Because the law forbiddeth it, c-acp d vbz dt n1 pp-f n1 cc n1, cc pns12 vbr av av-j p-acp vbg j pc-acp vvi dt n1 c-acp pn31 vbz av-c dt n1 p-acp pno12 p-acp jc n1, vdg pn31 dt av-dc av-j c-acp dt n1 vvz pn31, (23) sermon (DIV1) 390 Page 428
5078 euen as the prescript of the Physitian is to the impatient patient who more greedily desireth that would breed him most danger; which appeareth 1. Cor. 15.56. The law is the strength of sinne; and Rom. 7.8. Sin did turne the law to an occasion to sinne. even as the prescript of the physician is to the impatient patient who more greedily Desires that would breed him most danger; which appears 1. Cor. 15.56. The law is the strength of sin; and Rom. 7.8. since did turn the law to an occasion to sin. av c-acp dt n1 pp-f dt n1 vbz p-acp dt j n1 r-crq n1 av-j vvz cst vmd vvi pno31 av-ds n1; r-crq vvz crd np1 crd. dt n1 vbz dt n1 pp-f n1; cc np1 crd. n1 vdd vvi dt n1 p-acp dt n1 p-acp n1. (23) sermon (DIV1) 390 Page 428
5079 To perswade this by naturall reason of contraries, actiue and passiue; To persuade this by natural reason of contraries, active and passive; p-acp vvi d p-acp j n1 pp-f n2-jn, j cc j; (23) sermon (DIV1) 390 Page 429
5080 we see the fire enuironed by the cold aire in the winter, so that the operation of the fire cannot passe out by the resistance of the cold, heereupon there is made a reflexion of the heat which is beaten backe by the cold that it will not suffer it to come forth, whereby the heat is doubled by the opposition of the contrary, we see the fire environed by the cold air in the winter, so that the operation of the fire cannot pass out by the resistance of the cold, hereupon there is made a reflection of the heat which is beaten back by the cold that it will not suffer it to come forth, whereby the heat is doubled by the opposition of the contrary, pns12 vvb dt n1 vvn p-acp dt j-jn n1 p-acp dt n1, av cst dt n1 pp-f dt n1 vmbx vvi av p-acp dt n1 pp-f dt j-jn, av pc-acp vbz vvn dt n1 pp-f dt n1 r-crq vbz vvn av p-acp dt j-jn cst pn31 vmb xx vvi pn31 pc-acp vvi av, c-crq dt n1 vbz vvn p-acp dt n1 pp-f dt n-jn, (23) sermon (DIV1) 390 Page 429
5081 as experience teacheth vs, the fire scaulding more in winter then in somer; as experience Teaches us, the fire scaulding more in winter then in summer; c-acp n1 vvz pno12, dt n1 vvg av-dc p-acp n1 av p-acp n1; (23) sermon (DIV1) 390 Page 429
5083 and the law of God beating it backe into the breast which would faine come forth in action, it goeth into the heart againe and is there more forcibly inflamed then before, whereupon there growes such an enmity as what Gods loues, man hates, and the law of God beating it back into the breast which would feign come forth in actium, it Goes into the heart again and is there more forcibly inflamed then before, whereupon there grows such an enmity as what God's loves, man hates, cc dt n1 pp-f np1 vvg pn31 av p-acp dt n1 r-crq vmd av-j vvi av p-acp n1, pn31 vvz p-acp dt n1 av cc vbz a-acp av-dc av-j vvn av a-acp, c-crq a-acp vvz d dt n1 p-acp r-crq n2 vvz, n1 vvz, (23) sermon (DIV1) 390 Page 429
5084 and what is highest in estimation with him, is basest in opinion with vs, and our nature taketh occasion to bee more sinnefull by the restraint of the Commaundement: and what is highest in estimation with him, is Basest in opinion with us, and our nature Takes occasion to be more sinful by the restraint of the Commandment: cc r-crq vbz js p-acp n1 p-acp pno31, vbz js p-acp n1 p-acp pno12, cc po12 n1 vvz n1 pc-acp vbi av-dc j p-acp dt n1 pp-f dt n1: (23) sermon (DIV1) 390 Page 429
5085 and as in diseases men seeke what most hurteth them, as in a plurisie, wine, in a phrensie, to watch, in a lethargie to sleepe, and as in diseases men seek what most hurteth them, as in a pleurisy, wine, in a frenzy, to watch, in a lethargy to sleep, cc c-acp p-acp n2 n2 vvi r-crq av-ds vvz pno32, c-acp p-acp dt n1, n1, p-acp dt n1, pc-acp vvi, p-acp dt n1 pc-acp vvi, (23) sermon (DIV1) 390 Page 429
5086 so falleth it out with vs, that what is most wholsome to cure our corruption we refuse, so falls it out with us, that what is most wholesome to cure our corruption we refuse, av vvz pn31 av p-acp pno12, cst r-crq vbz av-ds j pc-acp vvi po12 n1 pns12 vvb, (23) sermon (DIV1) 390 Page 429
5087 and the oyle that will soonest set it on fire we embrace, which experience can teach vs better than the voyce of an Angell, euery mans conscience being priuy to their seuerall and speciall infirmities. and the oil that will soonest Set it on fire we embrace, which experience can teach us better than the voice of an Angel, every men conscience being privy to their several and special infirmities. cc dt n1 cst vmb av-s vvd pn31 p-acp n1 pns12 vvb, r-crq n1 vmb vvi pno12 av-jc cs dt n1 pp-f dt n1, d ng1 n1 vbg j p-acp po32 j cc j n2. (23) sermon (DIV1) 390 Page 429
5088 And to illustrate this by the example of the diamond and best Saints of God, Iob. 39.37. And to illustrate this by the Exampl of the diamond and best Saints of God, Job 39.37. cc pc-acp vvi d p-acp dt n1 pp-f dt n1 cc js n2 pp-f np1, zz crd. (23) sermon (DIV1) 390 Page 429
5089 maketh protestation, O Lord I am vile, once, yea twice, haue I spoken, but I will speake no more, makes protestation, Oh Lord I am vile, once, yea twice, have I spoken, but I will speak no more, vvz n1, uh n1 pns11 vbm j, a-acp, uh av, vhb pns11 vvn, cc-acp pns11 vmb vvi av-dx av-dc, (23) sermon (DIV1) 390 Page 429
5090 for I cannot answer one for a thousand; and Chap. 9.15.20. for I cannot answer one for a thousand; and Chap. 9.15.20. c-acp pns11 vmbx vvi pi p-acp dt crd; cc np1 crd. (23) sermon (DIV1) 390 Page 429
5091 If I were righteous, yet would I not plead with thee, but make supplication to my Iudge, If I were righteous, yet would I not plead with thee, but make supplication to my Judge, cs pns11 vbdr j, av vmd pns11 xx vvi p-acp pno21, cc-acp vvb n1 p-acp po11 n1, (23) sermon (DIV1) 390 Page 429
5092 for if I would be perfect he shall iudge me wicked; for if I would be perfect he shall judge me wicked; c-acp cs pns11 vmd vbi j pns31 vmb vvi pno11 j; (23) sermon (DIV1) 390 Page 429
5093 and Dauid often confesseth his vnworthinesse by entring into the meditation of the law of God, and Easay 64.6. saith our best actions are but as a menstrous cloth, the Hebrew word signifieth a filthy clout vsed by the Surgians to take vp the rottennesse of the flesh; and Paul Rom. 7.23. and David often Confesses his unworthiness by entering into the meditation of the law of God, and Easay 64.6. Says our best actions Are but as a menstruous cloth, the Hebrew word signifies a filthy clout used by the Surgeons to take up the rottenness of the Flesh; and Paul Rom. 7.23. cc np1 av vvz po31 n1 p-acp vvg p-acp dt n1 pp-f dt n1 pp-f np1, cc np1 crd. vvz po12 js n2 vbr cc-acp p-acp dt j n1, dt njp n1 vvz dt j n1 vvn p-acp dt n2 pc-acp vvi a-acp dt n1 pp-f dt n1; cc np1 np1 crd. (23) sermon (DIV1) 390 Page 429
5094 by his owne confession was a captiue to sinne, which sheweth it impossible to challenge eternall life by the obseruation of the law, by his own Confessi was a captive to sin, which shows it impossible to challenge Eternal life by the observation of the law, p-acp po31 d n1 vbds dt j-jn p-acp n1, r-crq vvz pn31 j pc-acp vvi j n1 p-acp dt n1 pp-f dt n1, (23) sermon (DIV1) 390 Page 429
5095 and to this end is the song of the Angels in the Reuel. 19.1. and to this end is the song of the Angels in the Revel. 19.1. cc p-acp d n1 vbz dt n1 pp-f dt n2 p-acp dt vvb. crd. (23) sermon (DIV1) 390 Page 429
5096 which giueth all glory to God and none to men, for our best workes sway nothing in the ballance of desert, which gives all glory to God and none to men, for our best works sway nothing in the balance of desert, r-crq vvz d n1 p-acp np1 cc pix p-acp n2, p-acp po12 js n2 vvb pix p-acp dt n1 pp-f n1, (23) sermon (DIV1) 390 Page 429
5097 nay the grace of Christ maketh not the worke perfect ▪ because it is defectiue by concupiscence, nay the grace of christ makes not the work perfect ▪ Because it is defective by concupiscence, uh-x dt n1 pp-f np1 vvz xx dt n1 j ▪ c-acp pn31 vbz j p-acp n1, (23) sermon (DIV1) 390 Page 430
5098 and is accepted onely in mercy; and is accepted only in mercy; cc vbz vvn av-j p-acp n1; (23) sermon (DIV1) 390 Page 430
5099 for iustice can accept of nothing as merito•••• which is not as perfect as Christ himselfe. for Justice can accept of nothing as merito•••• which is not as perfect as christ himself. p-acp n1 vmb vvi pp-f pix p-acp n1 r-crq vbz xx p-acp j c-acp np1 px31. (23) sermon (DIV1) 390 Page 430
5100 Heere then may be demanded why God gaue the law, since there is no maner of proportion betwixt our abilities to performe, Here then may be demanded why God gave the law, since there is no manner of proportion betwixt our abilities to perform, av av vmb vbi vvn c-crq np1 vvd dt n1, c-acp pc-acp vbz dx n1 pp-f n1 p-acp po12 n2 pc-acp vvi, (23) sermon (DIV1) 391 Page 430
5101 and the straitnesse of the law to command, and hee that laieth a condition of impossibility commandeth vnprofitably. This we answer foure waies: and the straitness of the law to command, and he that Layeth a condition of impossibility commands unprofitably. This we answer foure ways: cc dt n1 pp-f dt n1 pc-acp vvi, cc pns31 cst vvz dt n1 pp-f n1 vvz av-j. np1 pns12 vvb crd n2: (23) sermon (DIV1) 391 Page 430
5102 First, by our creation we had power to haue done it, and we are onely by our owne disobedience disabled, First, by our creation we had power to have done it, and we Are only by our own disobedience disabled, ord, p-acp po12 n1 pns12 vhd n1 pc-acp vhi vdn pn31, cc pns12 vbr av-j p-acp po12 d n1 vvd, (23) sermon (DIV1) 391 Page 430
5103 for Adam in his integrity might haue fulfilled it, and therefore it is no iniustice with God to giue vs this law which we had strength to beare, for Adam in his integrity might have fulfilled it, and Therefore it is no injustice with God to give us this law which we had strength to bear, c-acp np1 p-acp po31 n1 vmd vhi vvn pn31, cc av pn31 vbz dx n1 p-acp np1 pc-acp vvi pno12 d n1 r-crq pns12 vhd n1 pc-acp vvi, (23) sermon (DIV1) 391 Page 430
5104 and haue now made burdensome to our selues being weakened through corruption: and have now made burdensome to our selves being weakened through corruption: cc vhb av vvn j p-acp po12 n2 vbg vvn p-acp n1: (23) sermon (DIV1) 391 Page 430
5105 for when he that can see perfectly pulleth out his owne eies, who is to be charged with his blindnesse but himselfe? or if he that is rich wasteth his goods with the prodigall sonne, none can be blamed for his pouerty but himselfe. for when he that can see perfectly pulls out his own eyes, who is to be charged with his blindness but himself? or if he that is rich wastes his goods with the prodigal son, none can be blamed for his poverty but himself. c-acp c-crq pns31 cst vmb vvi av-j vvz av po31 d n2, r-crq vbz pc-acp vbi vvn p-acp po31 n1 p-acp px31? cc cs pns31 cst vbz j vvz po31 n2-j p-acp dt j-jn n1, pix vmb vbi vvn p-acp po31 n1 p-acp px31. (23) sermon (DIV1) 391 Page 430
5106 Or if he that knoweth by climing he must fall, will yet clime so high till he fall and hurt himselfe, he can cry out of none for his hurt but himselfe; Or if he that Knoweth by climbing he must fallen, will yet climb so high till he fallen and hurt himself, he can cry out of none for his hurt but himself; cc cs pns31 cst vvz p-acp vvg pns31 vmb vvi, vmb av vvi av j c-acp pns31 vvb cc vvn px31, pns31 vmb vvi av pp-f pix p-acp po31 n1 cc-acp px31; (23) sermon (DIV1) 391 Page 430
5107 or if hee that is comelie become misshapen by lewd companie and diet, is anie to bee found fault with for this deformity but himselfe? So who can charge this law to bee become impossible, or if he that is comely become misshapen by lewd company and diet, is any to be found fault with for this deformity but himself? So who can charge this law to be become impossible, cc cs pns31 cst vbz j vvn vvn p-acp j n1 cc n1, vbz d pc-acp vbi vvn n1 p-acp p-acp d n1 p-acp px31? av q-crq vmb vvi d n1 pc-acp vbi vvn j, (23) sermon (DIV1) 391 Page 430
5108 but out selues? and how came it thus to be, but through our sinne in Adam? and if we had beene in his stead we had done as he did, but out selves? and how Come it thus to be, but through our sin in Adam? and if we had been in his stead we had done as he did, cc-acp av n2? cc q-crq vvd pn31 av pc-acp vbi, cc-acp p-acp po12 n1 p-acp np1? cc cs pns12 vhd vbn p-acp po31 n1 pns12 vhd vdn c-acp pns31 vdd, (23) sermon (DIV1) 391 Page 430
5109 so as we are the cause of our owne blindnesse, nakednesse, weakenesse & deformity in climing to the fruit of the forbidden tree, whereby we lost the power and comelinesse of Gods image after which we were made: so as we Are the cause of our own blindness, nakedness, weakness & deformity in climbing to the fruit of the forbidden tree, whereby we lost the power and comeliness of God's image After which we were made: av c-acp pns12 vbr dt n1 pp-f po12 d n1, n1, n1 cc n1 p-acp vvg p-acp dt n1 pp-f dt j-vvn n1, c-crq pns12 vvd dt n1 cc n1 pp-f npg1 n1 p-acp r-crq pns12 vbdr vvn: (23) sermon (DIV1) 391 Page 430
5110 And shall a Prince therefore lose his iust right and power to command, because a company of wicked rebels will not be drawne to obey? God forbid. And shall a Prince Therefore loose his just right and power to command, Because a company of wicked rebels will not be drawn to obey? God forbid. cc vmb dt n1 av vvi po31 j n-jn cc n1 pc-acp vvi, c-acp dt n1 pp-f j n2 vmb xx vbi vvn pc-acp vvi? np1 vvb. (23) sermon (DIV1) 391 Page 430
5111 Secondly, this law thus deliuered, is not simply impossible, because all the elect haue fulfilled it in the person of Christ. Secondly, this law thus Delivered, is not simply impossible, Because all the elect have fulfilled it in the person of christ. ord, d n1 av vvn, vbz xx av-j j, c-acp d dt j-vvn vhb vvn pn31 p-acp dt n1 pp-f np1. (23) sermon (DIV1) 391 Page 430
5112 Thirdly, it shall not be alwaies impossible in our persons, partly by our obedience to it in this life, Thirdly, it shall not be always impossible in our Persons, partly by our Obedience to it in this life, ord, pn31 vmb xx vbi av j p-acp po12 n2, av p-acp po12 n1 p-acp pn31 p-acp d n1, (23) sermon (DIV1) 391 Page 430
5113 and when sinne shall be abolished and our sanctification finished by our absolute performance of it in the life to come. and when sin shall be abolished and our sanctification finished by our absolute performance of it in the life to come. cc c-crq n1 vmb vbi vvn cc po12 n1 vvn p-acp po12 j n1 pp-f pn31 p-acp dt n1 pc-acp vvi. (23) sermon (DIV1) 391 Page 430
5114 Fourthly, if God had proposed no other end in giuing it, but the obseruing of 〈 ◊ 〉 in our corruption, Fourthly, if God had proposed no other end in giving it, but the observing of 〈 ◊ 〉 in our corruption, ord, cs np1 vhd vvn dx j-jn n1 p-acp vvg pn31, cc-acp dt vvg pp-f 〈 sy 〉 p-acp po12 n1, (23) sermon (DIV1) 391 Page 430
5115 then had it indeed beene impossible, but it was giuen of the Lord for foure ends: then had it indeed been impossible, but it was given of the Lord for foure ends: av vhd pn31 av vbn j, cc-acp pn31 vbds vvn pp-f dt n1 p-acp crd n2: (23) sermon (DIV1) 391 Page 431
5116 first, to be conuinced of our shame and filthinesse by looking into the law as into a mirrour which sheweth vs our infirmity and deformity: First, to be convinced of our shame and filthiness by looking into the law as into a mirror which shows us our infirmity and deformity: ord, pc-acp vbi j-vvn pp-f po12 n1 cc n1 p-acp vvg p-acp dt n1 c-acp p-acp dt n1 r-crq vvz pno12 po12 n1 cc n1: (23) sermon (DIV1) 391 Page 431
5117 secondly, that when heerby we were all shut vp vnder damnation and the conscience conuinced of our Apostasie we might then be stirred vp to seeke remedy in Christ: secondly, that when hereby we were all shut up under damnation and the conscience convinced of our Apostasy we might then be stirred up to seek remedy in christ: ord, cst c-crq av pns12 vbdr d vvn a-acp p-acp n1 cc dt n1 vvd pp-f po12 n1 pns12 vmd av vbi vvn a-acp pc-acp vvi n1 p-acp np1: (23) sermon (DIV1) 391 Page 431
5135 for first, some doe know their sinnes by the knowledge of the law, and yet are they dead because they know onely the law and not the true vse of it: for First, Some do know their Sins by the knowledge of the law, and yet Are they dead Because they know only the law and not the true use of it: c-acp ord, d vdb vvi po32 n2 p-acp dt n1 pp-f dt n1, cc av vbr pns32 j c-acp pns32 vvb av-j dt n1 cc xx dt j n1 pp-f pn31: (23) sermon (DIV1) 392 Page 432
5118 thirdly, that being brought to Chrst we might in deepe meditation behold the excellency of the Lords righteousnesse, that this might be a great prouocation to make vs striue to come as neere the perfection required as may be, the first being before our conuersion, the last after our conuersion to keepe downe the rebellion of our flesh, Thirdly, that being brought to Christ we might in deep meditation behold the excellency of the lords righteousness, that this might be a great provocation to make us strive to come as near the perfection required as may be, the First being before our conversion, the last After our conversion to keep down the rebellion of our Flesh, ord, cst vbg vvn pc-acp vvi pns12 vmd p-acp j-jn n1 vvi dt n1 pp-f dt n2 n1, cst d vmd vbi dt j n1 pc-acp vvi pno12 vvi pc-acp vvi c-acp av-j dt n1 vvd c-acp vmb vbi, dt ord vbg a-acp po12 n1, dt ord p-acp po12 n1 pc-acp vvi a-acp dt n1 pp-f po12 n1, (23) sermon (DIV1) 391 Page 431
5119 & to shake off the sluggishnesse of our nature which is most vnapt to enterprise any thing might please God: & to shake off the sluggishness of our nature which is most unapt to enterprise any thing might please God: cc pc-acp vvi a-acp dt n1 pp-f po12 n1 r-crq vbz av-ds j pc-acp vvi d n1 vmd vvi np1: (23) sermon (DIV1) 391 Page 431
5120 fourthly, it was giuen for the reprobate that they should absolutely fulfill it or else be damned, fourthly, it was given for the Reprobate that they should absolutely fulfil it or Else be damned, j, pn31 vbds vvn p-acp dt n-jn cst pns32 vmd av-j vvi pn31 cc av vbi vvn, (23) sermon (DIV1) 391 Page 431
5121 for it laieth open their sinnes and the torments of hel ready to seaze vpon them, with a despaire of all grace, the Lord iustly leauing them in their bloud, for it Layeth open their Sins and the torments of hell ready to seize upon them, with a despair of all grace, the Lord justly leaving them in their blood, c-acp pn31 vvz j po32 n2 cc dt n2 pp-f n1 j pc-acp vvi p-acp pno32, p-acp dt n1 pp-f d n1, dt n1 av-j vvg pno32 p-acp po32 n1, (23) sermon (DIV1) 391 Page 431
5122 so as the fire that burneth by the breath of the Lord, beginneth in them in this life, so as the fire that burns by the breath of the Lord, begins in them in this life, av c-acp dt n1 cst vvz p-acp dt n1 pp-f dt n1, vvz p-acp pno32 p-acp d n1, (23) sermon (DIV1) 391 Page 431
5123 and though they seeme to men to haue quiet consciences, because they sleepe as it were in the top of the mast, and though they seem to men to have quiet Consciences, Because they sleep as it were in the top of the mast, cc cs pns32 vvb p-acp n2 pc-acp vhi j-jn n2, c-acp pns32 vvb c-acp pn31 vbdr p-acp dt n1 pp-f dt n1, (23) sermon (DIV1) 391 Page 431
5124 yet they haue the flames of Gods wrath, scorching them within; yet they have the flames of God's wrath, scorching them within; av pns32 vhb dt n2 pp-f npg1 n1, vvg pno32 a-acp; (23) sermon (DIV1) 391 Page 431
5125 whereas to vs that be elect it laieth before vs our hurt, our debt, our leprosie, our pouerty and our nakednesse that we may runne to Christ to haue our wounds healed, our debt released, our leprosie cleansed, our nakednes couered with his fine linnen, Reu. 3.18. and our pouerty enriched with his refined gold and graces: whereas to us that be elect it Layeth before us our hurt, our debt, our leprosy, our poverty and our nakedness that we may run to christ to have our wounds healed, our debt released, our leprosy cleansed, our nakedness covered with his fine linen, Reu. 3.18. and our poverty enriched with his refined gold and graces: cs p-acp pno12 cst vbb j pn31 vvz p-acp pno12 po12 n1, po12 n1, po12 n1, po12 n1 cc po12 n1 cst pns12 vmb vvi p-acp np1 pc-acp vhi po12 n2 vvn, po12 n1 vvn, po12 n1 vvn, po12 n1 vvn p-acp po31 j n1, np1 crd. cc po12 n1 vvn p-acp po31 j-vvn n1 cc n2: (23) sermon (DIV1) 391 Page 431
5126 so as we see it was not giuen in vaine, though it be vaine for vs to seeke life in it. so as we see it was not given in vain, though it be vain for us to seek life in it. av c-acp pns12 vvb pn31 vbds xx vvn p-acp j, cs pn31 vbb j p-acp pno12 pc-acp vvi n1 p-acp pn31. (23) sermon (DIV1) 391 Page 431
5127 Now for the second point, namely from whence this disability in the law to saue vs doth proceed, Now for the second point, namely from whence this disability in the law to save us does proceed, av p-acp dt ord n1, av p-acp c-crq d n1 p-acp dt n1 pc-acp vvi pno12 vdz vvi, (23) sermon (DIV1) 392 Page 431
5128 and that appeareth in the text to be, through the weakenesse that is in our flesh, and that appears in the text to be, through the weakness that is in our Flesh, cc d vvz p-acp dt n1 pc-acp vbi, p-acp dt n1 cst vbz p-acp po12 n1, (23) sermon (DIV1) 392 Page 431
5129 and not through any imperfection in the law. Oh, say the Papists, but there is no man so weake but hath some strength, and not through any imperfection in the law. O, say the Papists, but there is no man so weak but hath Some strength, cc xx p-acp d n1 p-acp dt n1. uh, vvb dt njp2, cc-acp pc-acp vbz dx n1 av j p-acp vhz d n1, (23) sermon (DIV1) 392 Page 431
5130 neither is there such weaknesse in the law, but it hath some strengh to saue. We answer by Scripture, 1. Cor. 15.43. The body is sowen in weaknesse; neither is there such weakness in the law, but it hath Some strength to save. We answer by Scripture, 1. Cor. 15.43. The body is sown in weakness; av-dx vbz pc-acp d n1 p-acp dt n1, cc-acp pn31 vhz d n1 pc-acp vvi. pns12 vvb p-acp n1, crd np1 crd. dt n1 vbz vvn p-acp n1; (23) sermon (DIV1) 392 Page 431
5131 where the Apostle speaketh of a dead man in whom is no strength, no more is there in the law: where the Apostle speaks of a dead man in whom is no strength, no more is there in the law: c-crq dt n1 vvz pp-f dt j n1 p-acp ro-crq vbz dx n1, av-dx av-dc vbz a-acp p-acp dt n1: (23) sermon (DIV1) 392 Page 431
5132 besides the word signifieth such a weaknesse as is vtterly depriued of all strength, so as the reason why the law is thus disabled, is through the deadnesse that is in the flesh of man, beside the word signifies such a weakness as is utterly deprived of all strength, so as the reason why the law is thus disabled, is through the deadness that is in the Flesh of man, p-acp dt n1 vvz d dt n1 c-acp vbz av-j vvn pp-f d n1, av c-acp dt n1 c-crq dt n1 vbz av vvn, vbz p-acp dt n1 cst vbz p-acp dt n1 pp-f n1, (23) sermon (DIV1) 392 Page 432
5133 whether we speake of a meere naturall man, or of a regenerate man, as long as there is flesh in him. whither we speak of a mere natural man, or of a regenerate man, as long as there is Flesh in him. cs pns12 vvb pp-f dt j j n1, cc pp-f dt j-vvn n1, c-acp av-j c-acp pc-acp vbz n1 p-acp pno31. (23) sermon (DIV1) 392 Page 432
5134 And in this respect the world is said to be dead three manner of waies though they know the law: And in this respect the world is said to be dead three manner of ways though they know the law: cc p-acp d n1 dt n1 vbz vvn pc-acp vbi j crd n1 pp-f n2 c-acp pns32 vvb dt n1: (23) sermon (DIV1) 392 Page 432
5177 where we must obserue, that sinne receaued no occasion from the law, for then occasion had beene giuen, where we must observe, that sin received no occasion from the law, for then occasion had been given, c-crq pns12 vmb vvi, cst n1 vvd dx n1 p-acp dt n1, c-acp cs n1 vhd vbn vvn, (23) sermon (DIV1) 393 Page 434
5136 secondly, some by the law, do know only their sinnes, which bringeth them to despaire and they be miserable dead men: secondly, Some by the law, do know only their Sins, which brings them to despair and they be miserable dead men: ord, d p-acp dt n1, vdb vvi av-j po32 n2, r-crq vvz pno32 pc-acp vvi cc pns32 vbb j j n2: (23) sermon (DIV1) 392 Page 432
5137 Thirdly, some by the knowledge of the law doe know their sinnes and also grace for them in Christ, Thirdly, Some by the knowledge of the law do know their Sins and also grace for them in christ, ord, d p-acp dt n1 pp-f dt n1 vdb vvi po32 n2 cc av vvb p-acp pno32 p-acp np1, (23) sermon (DIV1) 392 Page 432
5138 and yet said to be dead, as Paul Rom. 7.13. confesseth himselfe to bee in respect of the greatnesse of his sinne which wrought death in him by that which was good, meaning the law. Make it plainer by similitudes: and yet said to be dead, as Paul Rom. 7.13. Confesses himself to be in respect of the greatness of his sin which wrought death in him by that which was good, meaning the law. Make it plainer by Similitudes: cc av vvd pc-acp vbi j, c-acp np1 np1 crd. vvz px31 pc-acp vbi p-acp n1 pp-f dt n1 pp-f po31 n1 r-crq vvd n1 p-acp pno31 p-acp d r-crq vbds j, vvg dt n1. n1 pn31 jc p-acp n2: (23) sermon (DIV1) 392 Page 432
5139 when the sunne shineth the blind cannot behold it, the fault is not in the sunne, when the sun shines the blind cannot behold it, the fault is not in the sun, c-crq dt n1 vvz dt j vmbx vvi pn31, dt n1 vbz xx p-acp dt n1, (23) sermon (DIV1) 392 Page 432
5140 but for want of sight in the party; but for want of sighed in the party; cc-acp p-acp n1 pp-f n1 p-acp dt n1; (23) sermon (DIV1) 392 Page 432
5141 so when it thundereth, the man that is dease cannot heare it, which is no defect in the thunder, so when it Thundereth, the man that is dease cannot hear it, which is no defect in the thunder, av c-crq pn31 vvz, dt n1 cst vbz zf vmbx vvi pn31, r-crq vbz dx n1 p-acp dt n1, (23) sermon (DIV1) 392 Page 432
5142 but through his defect of hearing; but through his defect of hearing; cc-acp p-acp po31 n1 pp-f vvg; (23) sermon (DIV1) 392 Page 432
5143 so if the raine fall on the rocke it moistneth it nothing at all, neither softneth it, so if the rain fallen on the rock it moisteneth it nothing At all, neither softeneth it, av cs dt n1 vvb p-acp dt n1 pn31 vvz pn31 pix p-acp d, av-dx vvz pn31, (23) sermon (DIV1) 392 Page 432
5144 and this is onely through the hardnesse of the rocke: and this is only through the hardness of the rock: cc d vbz av-j p-acp dt n1 pp-f dt n1: (23) sermon (DIV1) 392 Page 432
5145 euen so fareth it betwixt the law and vs, for that the law is depriued of the power to saue, is not for any defect in it selfe, even so fareth it betwixt the law and us, for that the law is deprived of the power to save, is not for any defect in it self, av av vvz pn31 p-acp dt n1 cc pno12, c-acp cst dt n1 vbz vvn pp-f dt n1 pc-acp vvi, vbz xx p-acp d n1 p-acp pn31 n1, (23) sermon (DIV1) 392 Page 432
5146 for it is holy, perfect, righteous, iust, heauenly, spirituall, eternall, but the fault is in our flesh, for it is holy, perfect, righteous, just, heavenly, spiritual, Eternal, but the fault is in our Flesh, c-acp pn31 vbz j, j, j, j, j, j, j, cc-acp dt n1 vbz p-acp po12 n1, (23) sermon (DIV1) 392 Page 432
5147 for we are all weake, blind, deafe, stony-harted, not able to receaue any impression of obedience at all. for we Are all weak, blind, deaf, stony-harted, not able to receive any impression of Obedience At all. c-acp pns12 vbr d j, j, j, j, xx j pc-acp vvi d n1 pp-f n1 p-acp d. (23) sermon (DIV1) 392 Page 432
5148 Againe the scripture speaketh of the law two maner of waies: Again the scripture speaks of the law two manner of ways: av dt n1 vvz pp-f dt n1 crd n1 pp-f n2: (23) sermon (DIV1) 392 Page 432
5149 First, either as giuen by the hand of God, wrot with his finger in tables of stone which is the ten commandements. First, either as given by the hand of God, wrote with his finger in tables of stone which is the ten Commandments. ord, d c-acp vvn p-acp dt n1 pp-f np1, vvd p-acp po31 n1 p-acp n2 pp-f n1 r-crq vbz dt crd n2. (23) sermon (DIV1) 392 Page 432
5150 Secondly, or else it speaketh of that is proper to the law, that is of the effects of the law. Secondly, or Else it speaks of that is proper to the law, that is of the effects of the law. ord, cc av pn31 vvz pp-f d vbz j p-acp dt n1, cst vbz pp-f dt n2 pp-f dt n1. (23) sermon (DIV1) 392 Page 432
5151 The first, which is the ten commandements, it is double: For it commandeth the good and forbiddeth the euill; The First, which is the ten Commandments, it is double: For it commands the good and forbiddeth the evil; dt ord, r-crq vbz dt crd n2, pn31 vbz j: c-acp pn31 vvz dt j cc vvz dt j-jn; (23) sermon (DIV1) 392 Page 432
5152 for the second the effects are also double, for it rewadeth for the good, and condemneth for the euill. for the second the effects Are also double, for it rewadeth for the good, and Condemneth for the evil. p-acp dt ord dt n2 vbr av j-jn, c-acp pn31 vvz p-acp dt j, cc vvz p-acp dt n-jn. (23) sermon (DIV1) 392 Page 432
5153 So as the law hath these foure things, it commandeth, and forbiddeth, it rewardeth, and condemneth: So as the law hath these foure things, it commands, and forbiddeth, it Rewardeth, and Condemneth: av c-acp dt n1 vhz d crd n2, pn31 vvz, cc vvz, pn31 vvz, cc vvz: (23) sermon (DIV1) 392 Page 432
5154 he then that is not able to fulfill the law is a dead man: he then that is not able to fulfil the law is a dead man: pns31 av cst vbz xx j pc-acp vvi dt n1 vbz dt j n1: (23) sermon (DIV1) 392 Page 432
5155 I speake in respect of the law onlie, and not of Christ, for Christ himselfe said, speaking to one that sought life by his workes, I speak in respect of the law only, and not of christ, for christ himself said, speaking to one that sought life by his works, pns11 vvb p-acp n1 pp-f dt n1 av-j, cc xx pp-f np1, p-acp np1 px31 vvd, vvg p-acp crd cst vvd n1 p-acp po31 n2, (23) sermon (DIV1) 392 Page 433
5156 If thou wilt haue life euerlasting keepe the commandements, which is not possible for man to doe, no more is it possible for the law to saue, If thou wilt have life everlasting keep the Commandments, which is not possible for man to do, no more is it possible for the law to save, cs pns21 vm2 vhi n1 j vvi dt n2, r-crq vbz xx j p-acp n1 pc-acp vdi, av-dx av-dc vbz pn31 j p-acp dt n1 pc-acp vvi, (23) sermon (DIV1) 392 Page 433
5176 The one is the substantiall and naturall law, the other is an accidentall or occasionall law, mentioned by this Apostle, Rom. 7.8.9. The one is the substantial and natural law, the other is an accidental or occasional law, mentioned by this Apostle, Rom. 7.8.9. dt pi vbz dt j cc j n1, dt n-jn vbz dt j cc j n1, vvn p-acp d n1, np1 crd. (23) sermon (DIV1) 393 Page 434
6564 and to sanctifie them in some measure, though not in that fulnesse he did the virgine. and to sanctify them in Some measure, though not in that fullness he did the Virgae. cc pc-acp vvi pno32 p-acp d n1, cs xx p-acp d n1 pns31 vdd dt n1. (28) sermon (DIV1) 458 Page 256
5157 yea it is not onely vnable to doe this, but by reason of the law we are made more sinfull; for as Rom. 3.20. By the law commeth the knowledge of sinne; and chap. 4.15. The law causeth wrath: and 1. Cor. 15.56. The strength of sinne is the law. yea it is not only unable to do this, but by reason of the law we Are made more sinful; for as Rom. 3.20. By the law comes the knowledge of sin; and chap. 4.15. The law Causes wrath: and 1. Cor. 15.56. The strength of sin is the law. uh pn31 vbz xx av-j j-u pc-acp vdi d, cc-acp p-acp n1 pp-f dt n1 pns12 vbr vvn av-dc j; c-acp c-acp np1 crd. p-acp dt n1 vvz dt n1 pp-f n1; cc n1 crd. dt n1 vvz n1: cc crd np1 crd. dt n1 pp-f n1 vbz dt n1. (23) sermon (DIV1) 392 Page 433
5158 So as first it conuinceth vs of the good we do, our hearts being of themselues rotten, So as First it Convinces us of the good we do, our hearts being of themselves rotten, av c-acp ord pn31 vvz pno12 pp-f dt j pns12 vdb, po12 n2 vbg pp-f px32 j-vvn, (23) sermon (DIV1) 392 Page 433
5159 and the root being vnsound, so must the tree be; the body being corrupt, so must the members be; and the root being unsound, so must the tree be; the body being corrupt, so must the members be; cc dt n1 vbg j, av vmb dt n1 vbi; dt n1 vbg j, av vmb dt n2 vbi; (23) sermon (DIV1) 392 Page 433
5160 and the fountaine being vnclean, so must the streames be. Secondly, it conuinceth vs for not doing good; and the fountain being unclean, so must the streams be. Secondly, it Convinces us for not doing good; cc dt n1 vbg j, av vmb dt n2 vbb. ord, pn31 vvz pno12 p-acp xx vdg j; (23) sermon (DIV1) 392 Page 433
5161 & in one thing is straiter then all the lawes of nations, condemning our straying thoughts, & in one thing is straiter then all the laws of Nations, condemning our straying thoughts, cc p-acp crd n1 vbz jc cs d dt n2 pp-f n2, vvg po12 j-vvg n2, (23) sermon (DIV1) 392 Page 433
5162 and chargeth vs not simply of sin and transgression, but of voluntary treason and rebellion against our God. and charges us not simply of since and Transgression, but of voluntary treason and rebellion against our God. cc vvz pno12 xx av-j pp-f n1 cc n1, cc-acp pp-f j-jn n1 cc n1 p-acp po12 n1. (23) sermon (DIV1) 392 Page 433
5163 And thirdly, it dischargeth vpon vs not onely all the curses of this life from our conception to our death, And Thirdly, it dischargeth upon us not only all the curses of this life from our conception to our death, cc ord, pn31 vvz p-acp pno12 xx j d dt n2 pp-f d n1 p-acp po12 n1 p-acp po12 n1, (23) sermon (DIV1) 392 Page 433
5164 but also of damnation in the life to come, so as in respect of the law onely we haue already the sentence of death pronounced against vs, but also of damnation in the life to come, so as in respect of the law only we have already the sentence of death pronounced against us, cc-acp av pp-f n1 p-acp dt n1 pc-acp vvi, av c-acp p-acp n1 pp-f dt n1 av-j pns12 vhb av dt n1 pp-f n1 vvn p-acp pno12, (23) sermon (DIV1) 392 Page 433
5165 and doe eate, talke, buy, sell and such like but as prisoners repriued and staied a while from execution. and do eat, talk, buy, fell and such like but as Prisoners reprieved and stayed a while from execution. cc vdb vvi, vvb, vvb, vvb cc d j cc-acp c-acp n2 vvn cc vvn dt n1 p-acp n1. (23) sermon (DIV1) 392 Page 433
5166 And this is the quality and condition of the tenne commandements, inse, & perse, in it selfe, And this is the quality and condition of the tenne Commandments, inse, & pierce, in it self, cc d vbz dt n1 cc n1 pp-f dt crd n2, vvb, cc vvi, p-acp pn31 n1, (23) sermon (DIV1) 392 Page 433
5167 and by it selfe, separate from all other things; and by it self, separate from all other things; cc p-acp pn31 n1, vvb p-acp d j-jn n2; (23) sermon (DIV1) 392 Page 433
5168 for I speake not of the whole doctrine of the law, as it was taught by Moses, for that as Dauid saith, Psal. 119. is perfect and conuerteth the soule and giueth wisdome to the simple, for I speak not of the Whole Doctrine of the law, as it was taught by Moses, for that as David Says, Psalm 119. is perfect and Converts the soul and gives Wisdom to the simple, c-acp pns11 vvb xx pp-f dt j-jn n1 pp-f dt n1, c-acp pn31 vbds vvn p-acp np1, p-acp d c-acp np1 vvz, np1 crd vbz j cc vvz dt n1 cc vvz n1 p-acp dt j, (23) sermon (DIV1) 392 Page 433
5169 and teacheth vs faith to lay hold on Christ, when wee are ready to sinke in our selues, and Teaches us faith to lay hold on christ, when we Are ready to sink in our selves, cc vvz pno12 n1 pc-acp vvi n1 p-acp np1, c-crq pns12 vbr j pc-acp vvi p-acp po12 n2, (23) sermon (DIV1) 392 Page 433
5170 and draweth vs to repentance by commanding the good and forbidding the euill, by rewarding the good, and threatning the euill. and draws us to Repentance by commanding the good and forbidding the evil, by rewarding the good, and threatening the evil. cc vvz pno12 p-acp n1 p-acp vvg dt j cc vvg dt j-jn, p-acp vvg dt j, cc vvg dt j-jn. (23) sermon (DIV1) 392 Page 433
5171 But the law as it is a bare letter bidding vs doe such a thing, But the law as it is a bore Letter bidding us do such a thing, p-acp dt n1 c-acp pn31 vbz dt j n1 vvg pno12 vdi d dt n1, (23) sermon (DIV1) 392 Page 433
5172 and giuing vs no strength to performe it, losing it strength by the strength of our corruption, sheweth in what a desperate case they stand that depend vpon the Law for their saluation, and giving us no strength to perform it, losing it strength by the strength of our corruption, shows in what a desperate case they stand that depend upon the Law for their salvation, cc vvg pno12 dx n1 pc-acp vvi pn31, vvg pn31 n1 p-acp dt n1 pp-f po12 n1, vvz p-acp r-crq dt j n1 pns32 vvb cst vvb p-acp dt n1 p-acp po32 n1, (23) sermon (DIV1) 392 Page 433
5173 for weighing our selues in this ballance we shall be lighter then the shickles of the sanctuary; for weighing our selves in this balance we shall be lighter then the shickles of the sanctuary; p-acp vvg po12 n2 p-acp d n1 pns12 vmb vbi jc cs dt n2 pp-f dt n1; (23) sermon (DIV1) 392 Page 433
5174 if we looke in this glasse we shalbe wretched and deformed; and trying our selues by this touch stone, we shall be no gold but drosse. if we look in this glass we shall wretched and deformed; and trying our selves by this touch stone, we shall be no gold but dross. cs pns12 vvb p-acp d n1 pns12 vmb j cc j-vvn; cc vvg po12 n2 p-acp d n1 n1, pns12 vmb vbi dx n1 p-acp n1. (23) sermon (DIV1) 392 Page 433
5175 To make this plainer, and that our blood may bee vpon our owne ands and the law remaine vnblameable, we must 〈 ◊ 〉 stand there are two sorts of lawes. To make this plainer, and that our blood may be upon our own ands and the law remain unblameable, we must 〈 ◊ 〉 stand there Are two sorts of laws. pc-acp vvi d av-jc, cc d po12 n1 vmb vbi p-acp po12 d n2-cc cc dt n1 vvb j-u, pns12 vmb 〈 sy 〉 vvb pc-acp vbr crd n2 pp-f n2. (23) sermon (DIV1) 393 Page 434
6565 And as God in no place on the earth was said to be more then he was in the Arke, And as God in no place on the earth was said to be more then he was in the Ark, cc p-acp np1 p-acp dx n1 p-acp dt n1 vbds vvn pc-acp vbi av-dc cs pns31 vbds p-acp dt n1, (28) sermon (DIV1) 458 Page 256
5178 but tooke an occasion not of the law, but by the law, that is, because the law forbiddeth, therefore we will doe it. but took an occasion not of the law, but by the law, that is, Because the law forbiddeth, Therefore we will do it. cc-acp vvd dt n1 xx pp-f dt n1, cc-acp p-acp dt n1, cst vbz, c-acp dt n1 vvz, av pns12 vmb vdi pn31. (23) sermon (DIV1) 393 Page 434
5179 Now betweene a cause and occasion there is great difference: Now between a cause and occasion there is great difference: av p-acp dt n1 cc n1 pc-acp vbz j n1: (23) sermon (DIV1) 393 Page 434
5180 The substantiall law of God, which is the morall law of the tenne commandements, hath two parts, it forbiddeth impiety and vncleanenesse, and commandeth sanctification and holinesse; The substantial law of God, which is the moral law of the tenne Commandments, hath two parts, it forbiddeth impiety and uncleanness, and commands sanctification and holiness; dt j n1 pp-f np1, r-crq vbz dt j n1 pp-f dt crd n2, vhz crd n2, pn31 vvz n1 cc n1, cc vvz n1 cc n1; (23) sermon (DIV1) 393 Page 434
5181 but the law occasionall, proceedeth out of the first, which is substantial; but the law occasional, Proceedeth out of the First, which is substantial; cc-acp dt n1 j, vvz av pp-f dt ord, r-crq vbz j; (23) sermon (DIV1) 393 Page 434
5182 for if the law had not said, Thou shalt not lust, thou wouldst not do it; for if the law had not said, Thou shalt not lust, thou Wouldst not do it; c-acp cs dt n1 vhd xx vvn, pns21 vm2 xx n1, pns21 vmd2 xx vdi pn31; (23) sermon (DIV1) 393 Page 434
5183 but being by the law restrained, thou art in thine owne corruption prouoked vnto that sinne: but being by the law restrained, thou art in thine own corruption provoked unto that sin: cc-acp vbg p-acp dt n1 vvn, pns21 vb2r p-acp po21 d n1 vvn p-acp d n1: (23) sermon (DIV1) 393 Page 434
5184 so that heere are two flat contrarieties met together, the law and our nature, the one commanding, the other rebelling, the one forbidding, the otherser that cause embracing; so that Here Are two flat contrarieties met together, the law and our nature, the one commanding, the other rebelling, the one forbidding, the otherser that cause embracing; av cst av vbr crd j n2 vvd av, dt n1 cc po12 n1, dt pi vvg, dt n-jn j-vvg, dt pi vvg, dt n1 cst n1 vvg; (23) sermon (DIV1) 393 Page 434
5185 so as but for the law our sinne would not so much appeare: so as but for the law our sin would not so much appear: av c-acp p-acp p-acp dt n1 po12 n1 vmd xx av av-d vvi: (23) sermon (DIV1) 393 Page 434
5186 for example, wee are able to eate more in winter then in sommer, by reason in winter there meeteth two contraries, the outward cold, for Exampl, we Are able to eat more in winter then in summer, by reason in winter there meeteth two contraries, the outward cold, p-acp n1, pns12 vbr j pc-acp vvi av-dc p-acp n1 av p-acp n1, p-acp n1 p-acp n1 a-acp vvz crd n2-jn, dt j j-jn, (23) sermon (DIV1) 393 Page 434
5187 and inward beat, which being driuen into the body encreaseth the appetite; and inward beatrice, which being driven into the body increases the appetite; cc av-j vvi, r-crq vbg vvn p-acp dt n1 vvz dt n1; (23) sermon (DIV1) 393 Page 434
5188 which is not so in sommer, for then rather heat meeteth with heat, which abateth the stomacke: which is not so in summer, for then rather heat meeteth with heat, which abateth the stomach: r-crq vbz xx av p-acp n1, c-acp cs av-c n1 vvz p-acp n1, r-crq vvz dt n1: (23) sermon (DIV1) 393 Page 434
5189 euen so the Lord hath set his law as a bull-worke to keepe in sin that it breake not forth of the breast: even so the Lord hath Set his law as a bull-work to keep in since that it break not forth of the breast: av av dt n1 vhz vvn po31 n1 p-acp dt n1 pc-acp vvi p-acp n1 cst pn31 vvb xx av pp-f dt n1: (23) sermon (DIV1) 393 Page 434
5190 Now, when sinne findeth such resistance as it cannot rush through this law, then it reboundeth backe againe into our bosome, Now, when sin finds such resistance as it cannot rush through this law, then it reboundeth back again into our bosom, av, c-crq n1 vvz d n1 c-acp pn31 vmbx vvi p-acp d n1, cs pn31 vvz av av p-acp po12 n1, (23) sermon (DIV1) 393 Page 434
5191 and there kindleth a greater fire of concupiscence then it did before; and there kindleth a greater fire of concupiscence then it did before; cc a-acp vvz dt jc n1 pp-f n1 cs pn31 vdd a-acp; (23) sermon (DIV1) 393 Page 434
5192 yet is the law holy, pure, righteous, heauenly and spirituall, the rule of obedience and of a sanctified life; yet is the law holy, pure, righteous, heavenly and spiritual, the Rule of Obedience and of a sanctified life; av vbz dt n1 j, j, j, j cc j, dt n1 pp-f n1 cc pp-f dt j-vvn n1; (23) sermon (DIV1) 393 Page 434
5193 but out nature is impure, vnrighteous, corrupt, and from the earth earthlie, the law proceeding from God, but out nature is impure, unrighteous, corrupt, and from the earth earthly, the law proceeding from God, cc-acp av n1 vbz j, j-u, j, cc p-acp dt n1 j, dt n1 vvg p-acp np1, (23) sermon (DIV1) 393 Page 434
5194 and our nature from the diuell, who powreth this poison into our hearts; and our nature from the Devil, who poureth this poison into our hearts; cc po12 n1 p-acp dt n1, r-crq vvz d n1 p-acp po12 n2; (23) sermon (DIV1) 393 Page 434
5195 for euen the law of nature, which was the booke for all men, and whereby the eternall power of the God-head was discerned that hee might be glorified, we see how, Rom. 1.20. he was thereby dishonored, they turning the glory of the incorruptible God, to the similitude of a corruptible mam, which proceeded onely from their vaine thoughts and foolish hearts full of darknesse; but their end was reprobation: so for the law written; for even the law of nature, which was the book for all men, and whereby the Eternal power of the Godhead was discerned that he might be glorified, we see how, Rom. 1.20. he was thereby dishonoured, they turning the glory of the incorruptible God, to the similitude of a corruptible mam, which proceeded only from their vain thoughts and foolish hearts full of darkness; but their end was reprobation: so for the law written; c-acp av-j dt n1 pp-f n1, r-crq vbds dt n1 p-acp d n2, cc c-crq dt j n1 pp-f dt n1 vbds vvn cst pns31 vmd vbi vvn, pns12 vvb c-crq, np1 crd. pns31 vbds av vvn, pns32 vvg dt n1 pp-f dt j np1, p-acp dt n1 pp-f dt j n1, r-crq vvd av-j p-acp po32 j n2 cc j n2 j pp-f n1; cc-acp po32 n1 vbds n1: av p-acp dt n1 vvn; (23) sermon (DIV1) 393 Page 434
5196 where it pareth off the dead flesh, that we may see how sorely we are smitten by sinne, that by this meanes we might run to Christ, who is a ready Physitian skilfull and pitifull in healing all wounds, we still keepe at home and run backe into our selues, where it pareth off the dead Flesh, that we may see how sorely we Are smitten by sin, that by this means we might run to christ, who is a ready physician skilful and pitiful in healing all wounds, we still keep At home and run back into our selves, c-crq pn31 vvz a-acp dt j n1, cst pns12 vmb vvi c-crq av-j pns12 vbr vvn p-acp n1, cst p-acp d n2 pns12 vmd vvi p-acp np1, r-crq vbz dt j n1 j cc j p-acp vvg d n2, pns12 av vvi p-acp n1-an cc vvb av p-acp po12 n2, (23) sermon (DIV1) 393 Page 435
5197 as if thereby we could be cured, where in truth our disease by this negligence is the more increased, nothing being able to heale but the bloud of the son of God: as if thereby we could be cured, where in truth our disease by this negligence is the more increased, nothing being able to heal but the blood of the son of God: c-acp cs av pns12 vmd vbi vvn, c-crq p-acp n1 po12 n1 p-acp d n1 vbz dt av-dc vvd, pix vbg j pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1: (23) sermon (DIV1) 393 Page 435
5198 so for the Gospell, whose end is to make peace between God and man, and betweene man and man, shewing there is but one God, one spirit & one faith, therby we but one mans childrē, so for the Gospel, whose end is to make peace between God and man, and between man and man, showing there is but one God, one Spirit & one faith, thereby we but one men children, av p-acp dt n1, rg-crq n1 vbz pc-acp vvi n1 p-acp np1 cc n1, cc p-acp n1 cc n1, vvg a-acp vbz cc-acp crd np1, crd n1 cc crd n1, av pns12 p-acp crd ng1 n2, (23) sermon (DIV1) 393 Page 435
5199 euen Gods, which should be the power of saluation to vs, and the bond of loue among vs, through the malice of sathan and the profanenesse of our mindes we make a sauour of death, even God's, which should be the power of salvation to us, and the bound of love among us, through the malice of sathan and the profaneness of our minds we make a savour of death, av-j n2, r-crq vmd vbi dt n1 pp-f n1 p-acp pno12, cc dt n1 pp-f n1 p-acp pno12, p-acp dt n1 pp-f fw-ge cc dt n1 pp-f po12 n2 pns12 vvb dt n1 pp-f n1, (23) sermon (DIV1) 393 Page 435
5200 and as it were a trumpet of debate and sedition to consume each other; yea Ioh. 6.66. and as it were a trumpet of debate and sedition to consume each other; yea John 6.66. cc c-acp pn31 vbdr dt n1 pp-f n1 cc n1 pc-acp vvi d n-jn; uh np1 crd. (23) sermon (DIV1) 393 Page 435
5201 we see how diuers of Christs disciples went backe from him when hee preached a long sermon touching the sacrament of the supper which is a badge of our friendship with God & with our brethren, which proceeded not from the sacrament, we see how diverse of Christ Disciples went back from him when he preached a long sermon touching the sacrament of the supper which is a badge of our friendship with God & with our brothers, which proceeded not from the sacrament, pns12 vvb c-crq j pp-f npg1 n2 vvd av p-acp pno31 c-crq pns31 vvd dt j n1 vvg dt n1 pp-f dt n1 r-crq vbz dt n1 pp-f po12 n1 p-acp np1 cc p-acp po12 n2, r-crq vvd xx p-acp dt n1, (23) sermon (DIV1) 393 Page 435
5202 but from their rebellion, that their sinne might bee made more sinfull; but from their rebellion, that their sin might be made more sinful; cc-acp p-acp po32 n1, cst po32 n1 vmd vbi vvn av-dc j; (23) sermon (DIV1) 393 Page 435
5203 yea such contagion is there in our nature, as wee make Christ himselfe the authour and finisher of our hope, to bee our condemnation, a stone to stumble at, yea such contagion is there in our nature, as we make christ himself the author and finisher of our hope, to be our condemnation, a stone to Stumble At, uh d n1 vbz a-acp p-acp po12 n1, c-acp pns12 vvb np1 px31 dt n1 cc n1 pp-f po12 n1, pc-acp vbi po12 n1, dt n1 pc-acp vvi p-acp, (23) sermon (DIV1) 393 Page 435
5204 and a rocke of offence, 1. Pe. 2.8. the cause not being in him who is the light of the world, but in our selues, making him an occasion of our darkenesse, Iohn 3.19. which by this light shall be made in the end farre more sinfull and damnable. and a rock of offence, 1. Pe. 2.8. the cause not being in him who is the Light of the world, but in our selves, making him an occasion of our darkness, John 3.19. which by this Light shall be made in the end Far more sinful and damnable. cc dt n1 pp-f n1, crd np1 crd. dt n1 xx vbg p-acp pno31 r-crq vbz dt n1 pp-f dt n1, cc-acp p-acp po12 n2, vvg pno31 dt n1 pp-f po12 n1, np1 crd. r-crq p-acp d n1 vmb vbi vvn p-acp dt n1 av-j av-dc j cc j. (23) sermon (DIV1) 393 Page 435
5205 Since then the power of our corruption is so forcible, as it is able to peruert all the meanes ordained for our saluation, Since then the power of our corruption is so forcible, as it is able to pervert all the means ordained for our salvation, p-acp cs dt n1 pp-f po12 n1 vbz av j, c-acp pn31 vbz j pc-acp vvi d dt n2 vvn p-acp po12 n1, (23) sermon (DIV1) 393 Page 435
5206 as to make the commandement of God in his law, the promises of God in the Gospell, the seales of God in his sacraments, as to make the Commandment of God in his law, the promises of God in the Gospel, the Seals of God in his Sacraments, c-acp pc-acp vvi dt n1 pp-f np1 p-acp po31 n1, dt n2 pp-f np1 p-acp dt n1, dt n2 pp-f np1 p-acp po31 n2, (23) sermon (DIV1) 393 Page 435
5207 and the loue of God in his sonne, to be vaine and of no value, this must teach vs to humble our selues in the lowest degree, in a hatred and detestation of our flesh and sinfull faculties of our soule, which are as the poisoned soile, that either casts vs, and the love of God in his son, to be vain and of no valve, this must teach us to humble our selves in the lowest degree, in a hatred and detestation of our Flesh and sinful faculties of our soul, which Are as the poisoned soil, that either Cast us, cc dt n1 pp-f np1 p-acp po31 n1, pc-acp vbi j cc pp-f dx n1, d vmb vvi pno12 pc-acp vvi po12 n2 p-acp dt js n1, p-acp dt n1 cc n1 pp-f po12 n1 cc j n2 pp-f po12 n1, r-crq vbr p-acp dt j-vvn n1, cst d vvz pno12, (23) sermon (DIV1) 393 Page 435
5208 or corrupts all the seeds of fruitfulnesse or wholsomenes, that we throwen into it; or corrupts all the seeds of fruitfulness or wholsomenes, that we thrown into it; cc vvz d dt n2 pp-f n1 cc n1, cst pns12 vvn p-acp pn31; (23) sermon (DIV1) 393 Page 435
5209 whereas our sin being disclosed both by the law and Gospell, it is the more to bee hated and abhorred, whereas our since being disclosed both by the law and Gospel, it is the more to be hated and abhorred, cs po12 n1 vbg vvn av-d p-acp dt n1 cc n1, pn31 vbz dt av-dc pc-acp vbi vvn cc vvn, (23) sermon (DIV1) 393 Page 436
5210 because it turneth the edge and benefit of both these to our destruction. Because it turns the edge and benefit of both these to our destruction. c-acp pn31 vvz dt n1 cc n1 pp-f d d p-acp po12 n1. (23) sermon (DIV1) 393 Page 436
5211 For what could the Lord doe more to preserue our first parents in their innocency than to set as it were a double fence about his commandement, forbidding not onely the eating of the fruit, For what could the Lord do more to preserve our First Parents in their innocency than to Set as it were a double fence about his Commandment, forbidding not only the eating of the fruit, p-acp r-crq vmd dt n1 vdb av-dc pc-acp vvi po12 ord n2 p-acp po32 n1 cs pc-acp vvi c-acp pn31 vbdr dt j-jn n1 p-acp po31 n1, vvg xx av-j dt n-vvg pp-f dt n1, (23) sermon (DIV1) 393 Page 436
5230 neither did any that passed by pitie her, but shee was cast out in the open field, lay polluted in her blood & ready euery houre to perish. neither did any that passed by pity her, but she was cast out in the open field, lay polluted in her blood & ready every hour to perish. dx vdd d cst vvd p-acp vvi pno31, cc-acp pns31 vbds vvn av p-acp dt j n1, vvb vvn p-acp po31 n1 cc j d n1 pc-acp vvi. (23) sermon (DIV1) 394 Page 437
5212 but the touching of it, binding the hands that they should not conuey it to the mouth? and yet more hath he done for vs, taking vs out of the fire by casting as it were his Sonne in the fire; but the touching of it, binding the hands that they should not convey it to the Mouth? and yet more hath he done for us, taking us out of the fire by casting as it were his Son in the fire; cc-acp dt vvg pp-f pn31, vvg dt n2 cst pns32 vmd xx vvi pn31 p-acp dt n1? cc av n1 vhz pns31 vdn p-acp pno12, vvg pno12 av pp-f dt n1 p-acp vvg c-acp pn31 vbdr po31 n1 p-acp dt n1; (23) sermon (DIV1) 393 Page 436
5213 though as if we had neuer beene scorched, or else being past sense we carrie still the coles in our bosome, though as if we had never been scorched, or Else being passed sense we carry still the coals in our bosom, c-acp c-acp cs pns12 vhd av-x vbn vvn, cc av vbg p-acp n1 pns12 vvb av dt n2 p-acp po12 n1, (23) sermon (DIV1) 393 Page 436
5214 and will not haue them quenched with the water of the spirit, to newnesse of life: and will not have them quenched with the water of the Spirit, to newness of life: cc vmb xx vhi pno32 vvn p-acp dt n1 pp-f dt n1, p-acp n1 pp-f n1: (23) sermon (DIV1) 393 Page 436
5215 But let vs not be so wilfull & peruerse, so strong headed and stifnecked as not to bee turned into the way by the rod of the law; But let us not be so wilful & perverse, so strong headed and Stiffnecked as not to be turned into the Way by the rod of the law; cc-acp vvb pno12 xx vbi av j cc j, av av-j vvn cc j c-acp xx pc-acp vbi vvn p-acp dt n1 p-acp dt n1 pp-f dt n1; (23) sermon (DIV1) 393 Page 436
5216 but hauing spent the portion of the flesh, and wasted the lusts thereof, let vs grow in loue with our fathers house; but having spent the portion of the Flesh, and wasted the Lustiest thereof, let us grow in love with our Father's house; cc-acp vhg vvn dt n1 pp-f dt n1, cc vvd dt n2 av, vvb pno12 vvi p-acp n1 p-acp po12 ng1 n1; (23) sermon (DIV1) 393 Page 436
5217 for what fruit can we haue in those things whereof we shall be ashamed, or which at length shall bring shame on vs? Let vs therfore shake off the sinnes we haue delighted in, for what fruit can we have in those things whereof we shall be ashamed, or which At length shall bring shame on us? Let us Therefore shake off the Sins we have delighted in, p-acp r-crq n1 vmb pns12 vhi p-acp d n2 c-crq pns12 vmb vbi j, cc r-crq p-acp n1 vmb vvi n1 p-acp pno12? vvb pno12 av vvi a-acp dt n2 pns12 vhb vvn p-acp, (23) sermon (DIV1) 393 Page 436
5218 and then haue we suffered in the flesh, and then hath Christ suffered in the flesh for vs; and then have we suffered in the Flesh, and then hath christ suffered in the Flesh for us; cc av vhb pns12 vvn p-acp dt n1, cc av vhz np1 vvn p-acp dt n1 p-acp pno12; (23) sermon (DIV1) 393 Page 436
5219 which if he haue, then is our flesh destroied in vs; which if it be, then shall we cease from sinne; which if he have, then is our Flesh destroyed in us; which if it be, then shall we cease from sin; r-crq cs pns31 vhb, av vbz po12 n1 vvn p-acp pno12; r-crq cs pn31 vbb, av vmb pns12 vvi p-acp n1; (23) sermon (DIV1) 393 Page 436
5220 which if we doe, then shall we liue after the will of God, though not in perfection, which if we do, then shall we live After the will of God, though not in perfection, r-crq cs pns12 vdb, av vmb pns12 vvi p-acp dt n1 pp-f np1, cs xx p-acp n1, (23) sermon (DIV1) 393 Page 436
5221 yet reformable to the perfection of his will; yet reformable to the perfection of his will; av j p-acp dt n1 pp-f po31 n1; (23) sermon (DIV1) 393 Page 436
5222 and then to vs that are sanctified shall not the law be grieuous nor burdensome as Saint Iohn saith, 1. Iohn 5.3. and then to us that Are sanctified shall not the law be grievous nor burdensome as Saint John Says, 1. John 5.3. cc av p-acp pno12 cst vbr vvn vmb xx dt n1 vbb j ccx j p-acp n1 np1 vvz, crd np1 crd. (23) sermon (DIV1) 393 Page 436
5223 but it shall reioice the heart, giuing light to the eies, and sweetnesse to the taste, as Dauid saith, Psal 119.7.8.9.10. but it shall rejoice the heart, giving Light to the eyes, and sweetness to the taste, as David Says, Psalm 119.7.8.9.10. cc-acp pn31 vmb vvi dt n1, vvg n1 p-acp dt n2, cc n1 p-acp dt n1, c-acp np1 vvz, np1 crd. (23) sermon (DIV1) 393 Page 436
5224 God sending his Sonne, &c. This is the second generall p•n spoken of at first, namely, that what was impossible to the law is made possible in Christ; wherein obserue foure things: First, the person which sendeth: God sending his Son, etc. This is the second general p•n spoken of At First, namely, that what was impossible to the law is made possible in christ; wherein observe foure things: First, the person which sends: np1 vvg po31 n1, av d vbz dt ord n1 av vvn pp-f p-acp ord, av, cst r-crq vbds j p-acp dt n1 vbz vvn j p-acp np1; c-crq vvb crd n2: ord, dt n1 r-crq vvz: (23) sermon (DIV1) 394 Page 436
5225 Secondly, the person which is sent: Thirdly, the maner how he is sent: Fourthly, the end of his sending: Secondly, the person which is sent: Thirdly, the manner how he is sent: Fourthly, the end of his sending: ord, dt n1 r-crq vbz vvn: ord, dt n1 c-crq pns31 vbz vvn: ord, dt n1 pp-f po31 n-vvg: (23) sermon (DIV1) 394 Page 436
5226 For the first, which is God, consider the cause mooued him to this mercy, not any thing in vs, For the First, which is God, Consider the cause moved him to this mercy, not any thing in us, c-acp dt ord, r-crq vbz np1, vvb dt n1 vvd pno31 p-acp d n1, xx d n1 p-acp pno12, (23) sermon (DIV1) 394 Page 436
5227 but his owne loue and compassion towards vs, as it is expressed, Ioh. 3.16. God so loued the world that he sent his sonne: and Ezek. 16.3.4. but his own love and compassion towards us, as it is expressed, John 3.16. God so loved the world that he sent his son: and Ezekiel 16.3.4. cc-acp po31 d n1 cc n1 p-acp pno12, c-acp pn31 vbz vvn, np1 crd. np1 av vvd dt n1 cst pns31 vvd po31 n1: cc np1 crd. (23) sermon (DIV1) 394 Page 436
5228 It is said concerning the Church of God, that at the beginning she was born and begotten of the heathen, her father an Amorite, her mother an Hittite, at the day of her birth shee had no mid-wife, It is said Concerning the Church of God, that At the beginning she was born and begotten of the heathen, her father an Amorite, her mother an Hittite, At the day of her birth she had no midwife, pn31 vbz vvn vvg dt n1 pp-f np1, cst p-acp dt n1 pns31 vbds vvn cc vvn pp-f dt j-jn, po31 n1 dt n1, po31 n1 dt np1, p-acp dt n1 pp-f po31 n1 pns31 vhd dx n1, (23) sermon (DIV1) 394 Page 437
5229 neither was shee washed but remained filthy, shee had not so much as a swadling clout to couer her, neither was she washed but remained filthy, she had not so much as a swaddling clout to cover her, dx vbds pns31 vvn cc-acp vvd j, pns31 vhd xx av av-d c-acp dt j-vvg n1 pc-acp vvi pno31, (23) sermon (DIV1) 394 Page 437
5231 In which words the meaning of the holy Ghost is to set forth our vnworthinesse, our shame, and our nakednesse. In which words the meaning of the holy Ghost is to Set forth our unworthiness, our shame, and our nakedness. p-acp r-crq n2 dt n1 pp-f dt j n1 vbz pc-acp vvi av po12 n1, po12 n1, cc po12 n1. (23) sermon (DIV1) 394 Page 437
5232 If now an honorable person shall passe by, and open his compassion on her, and bring her home, If now an honourable person shall pass by, and open his compassion on her, and bring her home, cs av dt j n1 vmb vvi p-acp, cc vvi po31 n1 p-acp pno31, cc vvi pno31 av-an, (23) sermon (DIV1) 394 Page 437
5233 and spread his owne skirts ouer her, feed her at his owne table, make her beautifull, and spread his own skirts over her, feed her At his own table, make her beautiful, cc vvd po31 d n2 p-acp pno31, vvb pno31 p-acp po31 d n1, vvb pno31 j, (23) sermon (DIV1) 394 Page 437
5234 and aduance her to great honour, whereby she that was despised comes to be beloued of all nations, and advance her to great honour, whereby she that was despised comes to be Beloved of all Nations, cc vvi pno31 p-acp j n1, c-crq pns31 cst vbds j-vvn vvz pc-acp vbi vvn pp-f d n2, (23) sermon (DIV1) 394 Page 437
5235 and yet she should againe fall to her pollution and become a common strumpet; and yet she should again fallen to her pollution and become a Common strumpet; cc av pns31 vmd av vvi p-acp po31 n1 cc vvi dt j n1; (23) sermon (DIV1) 394 Page 437
5236 if notwithstanding this vnthankefulnesse and apostasie, he should draw her home againe, and renue his former fauours towards her, no reason could be giuen of this but the free mercy of him that did it: if notwithstanding this unthankfulness and apostasy, he should draw her home again, and renew his former favours towards her, no reason could be given of this but the free mercy of him that did it: cs p-acp d n1 cc n1, pns31 vmd vvi pno31 av-an av, cc vvi po31 j n2 p-acp pno31, dx n1 vmd vbi vvn pp-f d p-acp dt j n1 pp-f pno31 cst vdd pn31: (23) sermon (DIV1) 394 Page 437
5237 euen so hath God like an honorable person full of all power and riches, strength and maiesty, mercy & compassion seene vs polluted in our bloud before our birth, borne of corrupt parents, brought forth into a more corrupted place, which is this world; even so hath God like an honourable person full of all power and riches, strength and majesty, mercy & compassion seen us polluted in our blood before our birth, born of corrupt Parents, brought forth into a more corrupted place, which is this world; av av vhz np1 av-j dt j n1 j pp-f d n1 cc n2, n1 cc n1, n1 cc n1 vvn pno12 vvn p-acp po12 n1 p-acp po12 n1, vvn pp-f j n2, vvd av p-acp dt av-dc j-vvn n1, r-crq vbz d n1; (23) sermon (DIV1) 394 Page 437
5238 yet hath he said, we shall liue, he hath caused vs to bud as the flower of the field, yet hath he said, we shall live, he hath caused us to bud as the flower of the field, av vhz pns31 vvn, pns12 vmb vvi, pns31 vhz vvn pno12 pc-acp vvi p-acp dt n1 pp-f dt n1, (23) sermon (DIV1) 394 Page 437
5239 yea our time hath beene as the time of loue, hee hath spread the skirts of his protection ouer vs, entred a couenant with vs, and we are become his: yea our time hath been as the time of love, he hath spread the skirts of his protection over us, entered a Covenant with us, and we Are become his: uh po12 n1 vhz vbn p-acp dt n1 pp-f n1, pns31 vhz vvn dt n2 pp-f po31 n1 p-acp pno12, vvd dt n1 p-acp pno12, cc pns12 vbr vvn png31: (23) sermon (DIV1) 394 Page 437
5240 now for vs to enquire the cause of this, we can finde none, but his willing loue to haue it so; now for us to inquire the cause of this, we can find none, but his willing love to have it so; av p-acp pno12 pc-acp vvi dt n1 pp-f d, pns12 vmb vvi pix, cc-acp po31 j n1 pc-acp vhi pn31 av; (23) sermon (DIV1) 394 Page 437
5241 but let vs striue by the fruits of our liues to honor him, and with the calues of our lippes to praise him that hath thus aduanced his mercy on vs, but let us strive by the fruits of our lives to honour him, and with the calves of our lips to praise him that hath thus advanced his mercy on us, cc-acp vvb pno12 vvi p-acp dt n2 pp-f po12 n2 pc-acp vvi pno31, cc p-acp dt n2 pp-f po12 n2 pc-acp vvi pno31 cst vhz av vvd po31 n1 p-acp pno12, (23) sermon (DIV1) 394 Page 437
5242 and let vs not doe the worke of a presumptuous whore either in giuing rewards to the flesh, and let us not do the work of a presumptuous whore either in giving rewards to the Flesh, cc vvb pno12 xx vdi dt n1 pp-f dt j n1 av-d p-acp vvg n2 p-acp dt n1, (23) sermon (DIV1) 394 Page 437
5243 or taking rewards of the flesh, to fulfill the lusts thereof, lest the Lord diminish our ordinary, as Ezek 16.27. and feed vs with the blood of wrath and lealousie. or taking rewards of the Flesh, to fulfil the Lustiest thereof, lest the Lord diminish our ordinary, as Ezekiel 16.27. and feed us with the blood of wrath and lealousie. cc vvg n2 pp-f dt n1, pc-acp vvi dt n2 av, cs dt n1 vvb po12 j, c-acp np1 crd. cc vvb pno12 p-acp dt n1 pp-f n1 cc n1. (23) sermon (DIV1) 394 Page 437
5244 Againe heere note, that the Lord neuer worketh but when it is impossible and the cure desperate in the eies of men; Again Here note, that the Lord never works but when it is impossible and the cure desperate in the eyes of men; av av n1, cst dt n1 av-x vvz cc-acp c-crq pn31 vbz j cc dt n1 j p-acp dt n2 pp-f n2; (23) sermon (DIV1) 395 Page 437
5245 for when the Law could not saue vs, then rather than hee would want a people and lose the glory of his mercy hee sent his sonne to saue vs. The woman, Mar. 5.25. that had her issue of blood twelue yeeres, and had spent all her substance among Physitians and auailed not: for when the Law could not save us, then rather than he would want a people and loose the glory of his mercy he sent his son to save us The woman, Mar. 5.25. that had her issue of blood twelue Years, and had spent all her substance among Physicians and availed not: p-acp c-crq dt n1 vmd xx vvi pno12, av av-c cs pns31 vmd vvi dt n1 cc vvi dt n1 pp-f po31 n1 pns31 vvd po31 n1 pc-acp vvi pno12 dt n1, np1 crd. cst vhd po31 n1 pp-f n1 crd n2, cc vhd vvn d po31 n1 p-acp n2 cc vvd xx: (23) sermon (DIV1) 395 Page 437
5246 when man could not heale her then Christ did it; when man could not heal her then christ did it; c-crq n1 vmd xx vvi pno31 av np1 vdd pn31; (23) sermon (DIV1) 395 Page 438
5247 when he that had beene diseased 38. yeeres and had line long at the poole of Bethesda, Ioh. 5.6. and could get none to helpe him in when the water was troubled, then did Christ bid him take vp his bed and walke: when, Ioh. 11.39.42. when he that had been diseased 38. Years and had line long At the pool of Bethesda, John 5.6. and could get none to help him in when the water was troubled, then did christ bid him take up his Bed and walk: when, John 11.39.42. c-crq pns31 cst vhd vbn vvn crd n2 cc vhd n1 av-j p-acp dt n1 pp-f np1, np1 crd. cc vmd vvi pix pc-acp vvi pno31 p-acp c-crq dt n1 vbds vvn, av vdd np1 vvi pno31 vvi a-acp po31 n1 cc vvi: c-crq, np1 crd. (23) sermon (DIV1) 395 Page 438
5248 Lazarus had been in the graue foure daies, that it was impossible for man to restore life, Lazarus had been in the graven foure days, that it was impossible for man to restore life, np1 vhd vbn p-acp dt n1 crd n2, cst pn31 vbds j p-acp n1 pc-acp vvi n1, (23) sermon (DIV1) 395 Page 438
5249 yea scarce possible to abide his smell, then Christ by the speaking of a word could doe it: when, Luk. 15.20. the prodigall sonne had wasted all and was reiected of all, then the father receaueth him home againe: when Ionas was, Ionah 2.2. yea scarce possible to abide his smell, then christ by the speaking of a word could do it: when, Luk. 15.20. the prodigal son had wasted all and was rejected of all, then the father receiveth him home again: when Ionas was, Jonah 2.2. uh j j pc-acp vvi po31 n1, cs np1 p-acp dt n-vvg pp-f dt n1 vmd vdi pn31: c-crq, np1 crd. dt j-jn n1 vhd vvn d cc vbds vvn pp-f d, cs dt n1 vvz pno31 av-an av: c-crq np1 vbds, np1 crd. (23) sermon (DIV1) 395 Page 438
5250 in the whales belly, and, as the text saith, in the belly of hell, that hee thought himselfe cast out of Gods sight, in the Whale's belly, and, as the text Says, in the belly of hell, that he Thought himself cast out of God's sighed, p-acp dt ng1 n1, cc, c-acp dt n1 vvz, p-acp dt n1 pp-f n1, cst pns31 vvd px31 vvd av pp-f npg1 n1, (23) sermon (DIV1) 395 Page 438
5251 then did the Lord bring vp his life from the pit and deliuered him: when Daniel was put into the Lions den, Dan. 6.22. to be made a pray for beasts, then the Lord shewed his power by stopping of the Lions mouthes that they hurt him not: then did the Lord bring up his life from the pit and Delivered him: when daniel was put into the Lions den, Dan. 6.22. to be made a prey for beasts, then the Lord showed his power by stopping of the Lions mouths that they hurt him not: av vdd dt n1 vvb a-acp po31 n1 p-acp dt n1 cc vvd pno31: c-crq np1 vbds vvn p-acp dt ng1 n1, np1 crd. pc-acp vbi vvn dt n1 p-acp n2, cs dt n1 vvd po31 n1 p-acp vvg pp-f dt n2 n2 cst pns32 vvd pno31 xx: (23) sermon (DIV1) 395 Page 438
5252 when the three children, Dan. 3.23. when the three children, Dan. 3.23. c-crq dt crd n2, np1 crd. (23) sermon (DIV1) 395 Page 438
5253 were cast into the fornace seuen times hotter then it was wont to bee, because they would not consent to idolatry, were cast into the furnace seuen times hotter then it was wont to be, Because they would not consent to idolatry, vbr vvn p-acp dt n1 crd n2 jc cs pn31 vbds j pc-acp vbi, c-acp pns32 vmd xx vvi p-acp n1, (23) sermon (DIV1) 395 Page 438
5254 then did the Lord restraine the nature of the flames, that it rather cooled then scorched them: when Dauid, 1. Sam. 23.26. then did the Lord restrain the nature of the flames, that it rather cooled then scorched them: when David, 1. Sam. 23.26. av vdd dt n1 vvb dt n1 pp-f dt n2, cst pn31 av-c vvd cs vvn pno32: c-crq np1, crd np1 crd. (23) sermon (DIV1) 395 Page 438
5255 was compassed on euery side by Saul and his company that he had no way to escape, was compassed on every side by Saul and his company that he had no Way to escape, vbds vvn p-acp d n1 p-acp np1 cc po31 n1 cst pns31 vhd dx n1 pc-acp vvi, (23) sermon (DIV1) 395 Page 438
5256 then God sent a messenger to the King to tell him of a power comming against himselfe, whereby they left persuing him: then God sent a Messenger to the King to tell him of a power coming against himself, whereby they left pursuing him: cs np1 vvd dt n1 p-acp dt n1 pc-acp vvi pno31 pp-f dt n1 vvg p-acp px31, c-crq pns32 vvd vvg pno31: (23) sermon (DIV1) 395 Page 438
5257 when the Isralites had the red Sea before them, the mountaines on each side them, and the Egyptians behind them, Exod. 14.21. then did the Lord by a meanes, to man impossible, prouide for their safety. when the Israelites had the read Sea before them, the Mountains on each side them, and the egyptians behind them, Exod 14.21. then did the Lord by a means, to man impossible, provide for their safety. c-crq dt np2 vhd dt j-jn n1 p-acp pno32, dt n2 p-acp d n1 pno32, cc dt njp2 p-acp pno32, np1 crd. av vdd dt n1 p-acp dt n2, p-acp n1 j, vvb p-acp po32 n1. (23) sermon (DIV1) 395 Page 438
5258 The vse whereof is to our exceeding comfort, that if we be closely imprisoned the Angell can vnloose vs, The use whereof is to our exceeding Comfort, that if we be closely imprisoned the Angel can unloose us, dt n1 c-crq vbz p-acp po12 j-vvg n1, cst cs pns12 vbb av-j vvn dt n1 vmb vvi pno12, (23) sermon (DIV1) 395 Page 438
5259 when all doe forsake vs then will the Lord gather vs vp, Psal. 27.10. when all do forsake us then will the Lord gather us up, Psalm 27.10. c-crq d vdb vvi pno12 av vmb dt n1 vvb pno12 a-acp, np1 crd. (23) sermon (DIV1) 395 Page 438
5260 If we bee ready with Peter to sinke into the sea, if we cry but Lord saue vs, we shall be safe: If we be ready with Peter to sink into the sea, if we cry but Lord save us, we shall be safe: cs pns12 vbb j p-acp np1 pc-acp vvi p-acp dt n1, cs pns12 vvb p-acp n1 vvb pno12, pns12 vmb vbi j: (23) sermon (DIV1) 395 Page 438
5261 if we be as dead as the dry bones, Ezek. 37.4. the Lord can and will put life into vs: if we be as dead as the dry bones, Ezekiel 37.4. the Lord can and will put life into us: cs pns12 vbb a-acp j c-acp dt j n2, np1 crd. dt n1 vmb cc vmb vvi n1 p-acp pno12: (23) sermon (DIV1) 395 Page 438
5262 the slauery that the Pharaohs of the world can put vs to, nor the bondage they can hold vs in, is nothing to the Lord, with whom nothing is impossible; the slavery that the Pharaohs of the world can put us to, nor the bondage they can hold us in, is nothing to the Lord, with whom nothing is impossible; dt n1 cst dt np1 pp-f dt n1 vmb vvi pno12 p-acp, ccx dt n1 pns32 vmb vvi pno12 p-acp, vbz pix p-acp dt n1, p-acp ro-crq pix vbz j; (23) sermon (DIV1) 395 Page 438
5263 which if we could but once beleeue we would be lifted vp in what misery soeuer; which if we could but once believe we would be lifted up in what misery soever; r-crq cs pns12 vmd p-acp a-acp vvb pns12 vmd vbi vvn a-acp p-acp r-crq n1 av; (23) sermon (DIV1) 395 Page 438
5264 for the Lord 〈 … 〉 •s from •ell it selfe: for the Lord 〈 … 〉 •s from •ell it self: p-acp dt n1 〈 … 〉 vbz p-acp vvi pn31 n1: (23) sermon (DIV1) 395 Page 439
5265 so as we are the cause of our ••ne miseries, and of our discomforts in our miseries, because we are so incredulous; so as we Are the cause of our ••ne misery's, and of our discomforts in our misery's, Because we Are so incredulous; av c-acp pns12 vbr dt n1 pp-f po12 j n2, cc pp-f po12 n2 p-acp po12 n2, c-acp pns12 vbr av j; (23) sermon (DIV1) 395 Page 439
5266 therfore let vs pray to the Lord to increase our faith that wee may neuer distrust in his power: Therefore let us pray to the Lord to increase our faith that we may never distrust in his power: av vvb pno12 vvi p-acp dt n1 pc-acp vvi po12 n1 cst pns12 vmb av-x vvi p-acp po31 n1: (23) sermon (DIV1) 395 Page 439
5267 for that hee worketh not till it bee impossible, hee is moued thereto by our pride, for that he works not till it be impossible, he is moved thereto by our pride, c-acp cst pns31 vvz xx c-acp pn31 vbb j, pns31 vbz vvn av p-acp po12 n1, (23) sermon (DIV1) 395 Page 439
5269 and not to his prouidence, and so rob him of his glory: and on the other side, if wee haue no meanes, then we distrust his prouidence, and not to his providence, and so rob him of his glory: and on the other side, if we have no means, then we distrust his providence, cc xx p-acp po31 n1, cc av vvb pno31 pp-f po31 n1: cc p-acp dt j-jn n1, cs pns12 vhb dx n2, cs pns12 vvb po31 n1, (23) sermon (DIV1) 395 Page 439
5270 and so despaire as men without God in the world, whereas our affiance in him should driue out all trembling distrust whatsoeuer, and so despair as men without God in the world, whereas our affiance in him should driven out all trembling distrust whatsoever, cc av vvb p-acp n2 p-acp np1 p-acp dt n1, cs po12 n1 p-acp pno31 vmd vvi av d j-vvg n1 r-crq, (23) sermon (DIV1) 395 Page 439
5271 for hee that hath thus prouided for our soules when they were mouldring away in our sinnes, for he that hath thus provided for our Souls when they were mouldering away in our Sins, c-acp pns31 cst vhz av vvn p-acp po12 n2 c-crq pns32 vbdr j-vvg av p-acp po12 n2, (23) sermon (DIV1) 395 Page 439
5272 how can we feare, but our bodies, which with the soule make the whole man, shall bee as deare and pretious to him also? how can we Fear, but our bodies, which with the soul make the Whole man, shall be as deer and precious to him also? q-crq vmb pns12 vvi, cc-acp po12 n2, r-crq p-acp dt n1 vvb dt j-jn n1, vmb vbi a-acp j-jn cc j p-acp pno31 av? (23) sermon (DIV1) 395 Page 439
5273 For the second, which is the person sent, it is the sonne of God, wherein our vnworthinesse appeareth the more, that vnlesse Christ had beene sent, wee had not beene saued; For the second, which is the person sent, it is the son of God, wherein our unworthiness appears the more, that unless christ had been sent, we had not been saved; p-acp dt ord, r-crq vbz dt n1 vvd, pn31 vbz dt n1 pp-f np1, c-crq po12 n1 vvz dt av-dc, cst cs np1 vhd vbn vvn, pns12 vhd xx vbn vvn; (23) sermon (DIV1) 396 Page 439
5274 and this wil the more appeare by considering what we are without Christ, euen heires of condemnation, subiect to euerlasting curse: and this will the more appear by considering what we Are without christ, even Heirs of condemnation, Subject to everlasting curse: cc d n1 dt av-dc vvi p-acp vvg r-crq pns12 vbr p-acp np1, av-j n2 pp-f n1, j-jn p-acp j n1: (23) sermon (DIV1) 396 Page 439
5275 and if we would haue a description of our selues without Christ; and if we would have a description of our selves without christ; cc cs pns12 vmd vhi dt n1 pp-f po12 n2 p-acp np1; (23) sermon (DIV1) 396 Page 439
5276 before we were borne we deserued that the mid-wiues should teare vs and rend vs out of our mothers wombe, before we were born we deserved that the midwives should tear us and rend us out of our mother's womb, c-acp pns12 vbdr vvn pns12 vvd cst dt n2 vmd vvi pno12 cc vvb pno12 av pp-f po12 ng1 n1, (23) sermon (DIV1) 396 Page 439
5277 and cast vs not into water, as Pharaohs mid-wiues should haue done to the Israelites, Exod. 1.17. but into the fire which might in some sort prefigure the heat in hell; and cast us not into water, as Pharaohs midwives should have done to the Israelites, Exod 1.17. but into the fire which might in Some sort prefigure the heat in hell; cc vvb pno12 xx p-acp n1, c-acp np1 n2 vmd vhi vdn p-acp dt np2, np1 crd. cc-acp p-acp dt n1 r-crq vmd p-acp d n1 vvi dt n1 p-acp n1; (23) sermon (DIV1) 396 Page 439
5278 and that the first swathing-band should haue beene the chaines of darkenesse to bind vs fast to the diuel; and that the First swathing-band should have been the chains of darkness to bind us fast to the Devil; cc cst dt ord n1 vmd vhi vbn dt n2 pp-f n1 pc-acp vvi pno12 av-j p-acp dt n1; (23) sermon (DIV1) 396 Page 439
5279 and that the first fire to warme vs at should haue beene that that burneth by the breath of the Lord• and that the first milke to cherish vs should haue beene poison to choke vs; and that the First fire to warm us At should have been that that burns by the breath of the Lord• and that the First milk to cherish us should have been poison to choke us; cc cst dt ord n1 pc-acp vvi pno12 p-acp vmd vhi vbn d cst vvz p-acp dt n1 pp-f dt np1 cc d dt ord n1 pc-acp vvi pno12 vmd vhi vbn n1 pc-acp vvi pno12; (23) sermon (DIV1) 396 Page 439
5280 and that the first garment to cloath vs with, should haue beene the wrath and vengance of God; and that the First garment to cloth us with, should have been the wrath and vengeance of God; cc cst dt ord n1 p-acp n1 pno12 p-acp, vmd vhi vbn dt n1 cc n1 pp-f np1; (23) sermon (DIV1) 396 Page 439
5281 for we are so deformed in our conception as the Lord cannot discerne that euer any part of our image came from heauen, for we Are so deformed in our conception as the Lord cannot discern that ever any part of our image Come from heaven, c-acp pns12 vbr av vvn p-acp po12 n1 p-acp dt n1 vmbx vvi cst av d n1 pp-f po12 n1 vvd p-acp n1, (23) sermon (DIV1) 396 Page 439
5282 so polluted in our liues, as if the Diuell were let loose among vs, yea for our sakes all the creatures both in heauen and earth are accursed (except the Angels elect; so polluted in our lives, as if the devil were let lose among us, yea for our sakes all the creatures both in heaven and earth Are accursed (except the Angels elect; av vvn p-acp po12 n2, c-acp cs dt n1 vbdr vvn j p-acp pno12, uh p-acp po12 n2 d dt n2 av-d p-acp n1 cc n1 vbr vvn (c-acp dt n2 vvb; (23) sermon (DIV1) 396 Page 439
5283 and the diuell who was accursed from the beginning) and that ceremoniall leprosie in the law, Leuit. 15. prefigureth, and the Devil who was accursed from the beginning) and that ceremonial leprosy in the law, Levites 15. prefigureth, cc dt n1 r-crq vbds vvn p-acp dt n1) cc d j n1 p-acp dt n1, np1 crd vvz, (23) sermon (DIV1) 396 Page 440
5284 and 〈 … 〉 morall vncleannesse and leprosie of our soules; and 〈 … 〉 moral uncleanness and leprosy of our Souls; cc 〈 … 〉 j n1 cc n1 pp-f po12 n2; (23) sermon (DIV1) 396 Page 440
5285 for in the law the chaire he sate on, the bed he lay on, the basen he washt in was vnclean, the meat he eat, for in the law the chair he sat on, the Bed he lay on, the Basin he washed in was unclean, the meat he eat, c-acp p-acp dt n1 dt n1 pns31 vvd a-acp, dt n1 pns31 vvd a-acp, dt j pns31 vvd p-acp vbds j, dt n1 pns31 vvd, (23) sermon (DIV1) 396 Page 440
5286 yea the company he kept was so also: yea the company he kept was so also: uh dt n1 pns31 vvd vbds av av: (23) sermon (DIV1) 396 Page 440
5287 now in regard hereof God sent his sonne to make that possible, which was in vs impossible, to make his worth answer our vnworthinesse, that since his eie could not indure the sight of our vncleannesse, it might delight in the beholding of his holinesse; now in regard hereof God sent his son to make that possible, which was in us impossible, to make his worth answer our unworthiness, that since his eye could not endure the sighed of our uncleanness, it might delight in the beholding of his holiness; av p-acp n1 av np1 vvd po31 n1 pc-acp vvi d j, r-crq vbds p-acp pno12 j, pc-acp vvi po31 n1 vvi po12 n1, cst p-acp po31 n1 vmd xx vvi dt n1 pp-f po12 n1, pn31 vmd vvi p-acp dt vvg pp-f po31 n1; (23) sermon (DIV1) 396 Page 440
5288 and that the hand that could not bee staied from being auenged on vs, might through the obedience of his sonne be tied and fast bound from striking vs; and that the hand that could not be stayed from being avenged on us, might through the Obedience of his son be tied and fast bound from striking us; cc cst dt n1 cst vmd xx vbi vvn p-acp vbg vvn p-acp pno12, vmd p-acp dt n1 pp-f po31 n1 vbi vvn cc av-j vvn p-acp vvg pno12; (23) sermon (DIV1) 396 Page 440
5289 and that the violes of vengeance which were opened to bee powred forth on vs, might through the pleasure he tooke in his sonne be stopt and diuerted from vs. Secondly, it was necessary Christ should be sent, and that the violes of vengeance which were opened to be poured forth on us, might through the pleasure he took in his son be stopped and diverted from us Secondly, it was necessary christ should be sent, cc cst dt n2 pp-f n1 r-crq vbdr vvn pc-acp vbi vvn av p-acp pno12, vmd p-acp dt n1 pns31 vvd p-acp po31 n1 vbi vvn cc vvn p-acp pno12 ord, pn31 vbds j np1 vmd vbi vvn, (23) sermon (DIV1) 396 Page 440
5290 for our sinnes being against the maiesty of an infinit God, deserue iustice of the same nature, which iustice must haue either infinite satisfaction, or infinit punishment; for our Sins being against the majesty of an infinite God, deserve Justice of the same nature, which Justice must have either infinite satisfaction, or infinite punishment; p-acp po12 n2 vbg p-acp dt n1 pp-f dt j np1, vvb n1 pp-f dt d n1, r-crq n1 vmb vhi d j n1, cc j n1; (23) sermon (DIV1) 396 Page 440
5291 therefore God being both infinitely iust, and infinitly mercifull, there must be presented to him one of the same nature, who by being infinite, may reconcile both these; Therefore God being both infinitely just, and infinitely merciful, there must be presented to him one of the same nature, who by being infinite, may reconcile both these; av np1 vbg d av-j j, cc av-j j, pc-acp vmb vbi vvn p-acp pno31 crd pp-f dt d n1, r-crq a-acp vbg j, vmb vvi d d; (23) sermon (DIV1) 396 Page 440
5292 if we should present our selues, besides that we are but finit, we must needes taste of iustice, if we should present our selves, beside that we Are but finit, we must needs taste of Justice, cs pns12 vmd vvi po12 n2, p-acp cst pns12 vbr p-acp j, pns12 vmb av vvi pp-f n1, (23) sermon (DIV1) 396 Page 440
5293 for what haue we but figge-leaues to couer our shame? If we could offer the Angels for our attonemet, it were too low a price, for what have we but Fig leaves to cover our shame? If we could offer the Angels for our attonemet, it were too low a price, p-acp r-crq vhb pns12 p-acp n2 pc-acp vvi po12 n1? cs pns12 vmd vvi dt n2 p-acp po12 n1, pn31 vbdr av j dt n1, (23) sermon (DIV1) 396 Page 440
5294 for they are in themselues finite, being at the first created, and for this their creation they stand indebted to the Lord; for they Are in themselves finite, being At the First created, and for this their creation they stand indebted to the Lord; c-acp pns32 vbr p-acp px32 j, vbg p-acp dt ord vvd, cc p-acp d po32 n1 pns32 vvb vvn p-acp dt n1; (23) sermon (DIV1) 396 Page 440
5295 and the satisfaction they can giue is but their obedience, which is their duty; and the satisfaction they can give is but their Obedience, which is their duty; cc dt n1 pns32 vmb vvi vbz p-acp po32 n1, r-crq vbz po32 n1; (23) sermon (DIV1) 396 Page 440
5296 therefore the price of reconciliation must bee the Sonne of God, who is infinite aswell as God himselfe, equall with him in maiesty, in power, Therefore the price of reconciliation must be the Son of God, who is infinite aswell as God himself, equal with him in majesty, in power, av dt n1 pp-f n1 vmb vbi dt n1 pp-f np1, r-crq vbz j av c-acp np1 px31, vvb p-acp pno31 p-acp n1, p-acp n1, (23) sermon (DIV1) 396 Page 440
5297 and in purity, and he hath infinitely satisfied his infinite iustice, and ioyned him in infinite mercy to vs, that as Dauid saith, Psal. 32.10. and in purity, and he hath infinitely satisfied his infinite Justice, and joined him in infinite mercy to us, that as David Says, Psalm 32.10. cc p-acp n1, cc pns31 vhz av-j vvn po31 j n1, cc vvd pno31 p-acp j n1 p-acp pno12, cst c-acp np1 vvz, np1 crd. (23) sermon (DIV1) 396 Page 440
5298 we are now compassed about with mercy, and we know whatsoeuer compasseth a man, there is nothing can come vnto him, we Are now compassed about with mercy, and we know whatsoever Compasseth a man, there is nothing can come unto him, pns12 vbr av vvn a-acp p-acp n1, cc pns12 vvb r-crq vvz dt n1, pc-acp vbz pix vmb vvi p-acp pno31, (23) sermon (DIV1) 396 Page 440
5299 but it must first come through that doth so compasse him; but it must First come through that does so compass him; cc-acp pn31 vmb ord vvi p-acp cst vdz av vvi pno31; (23) sermon (DIV1) 396 Page 440
5300 so as wee being through Christ compassed about with the Lords mercy there can no sorrowes come neere vs, so as we being through christ compassed about with the lords mercy there can no sorrows come near us, av c-acp pns12 n1 p-acp np1 vvd a-acp p-acp dt n2 n1 a-acp vmb dx n2 vvb av-j pno12, (23) sermon (DIV1) 396 Page 440
5301 but either mercy will keepe them out, or if they come in, they must come through mercy, but either mercy will keep them out, or if they come in, they must come through mercy, cc-acp d n1 vmb vvi pno32 av, cc cs pns32 vvb p-acp, pns32 vmb vvi p-acp n1, (23) sermon (DIV1) 396 Page 440
5302 and proceed from mercy, and not from iustice nor displeasure. 〈 … 〉 •••rd, in what manner he was sent: and proceed from mercy, and not from Justice nor displeasure. 〈 … 〉 •••rd, in what manner he was sent: cc vvi p-acp n1, cc xx p-acp n1 ccx n1. 〈 … 〉 av-j, p-acp r-crq n1 pns31 vbds vvn: (23) sermon (DIV1) 396 Page 440
5303 In the similitude of ••••full flesh. In the similitude of ••••full Flesh. p-acp dt n1 pp-f j n1. (23) sermon (DIV1) 397 Page 441
5304 Out of which learne, that God could not be satisfied for sinnefull flesh but by flesh; Out of which Learn, that God could not be satisfied for sinful Flesh but by Flesh; av pp-f r-crq vvb, cst np1 vmd xx vbi vvn p-acp j n1 cc-acp p-acp n1; (23) sermon (DIV1) 397 Page 441
5305 not by the similitude of flesh, but of sinnefull flesh: not by the similitude of Flesh, but of sinful Flesh: xx p-acp dt n1 pp-f n1, cc-acp pp-f j n1: (23) sermon (DIV1) 397 Page 441
5306 wherein we are to beleeue, that Christ is the naturall sonne of God, and the sonne of Dauid, but not naturall, wherein we Are to believe, that christ is the natural son of God, and the son of David, but not natural, c-crq pns12 vbr pc-acp vvi, cst np1 vbz dt j n1 pp-f np1, cc dt n1 pp-f np1, cc-acp xx j, (23) sermon (DIV1) 397 Page 441
5307 for he was not begotten of man, his seed being vncleane, but he was conceaued of the holy ghost, for he was not begotten of man, his seed being unclean, but he was conceived of the holy ghost, c-acp pns31 vbds xx vvn pp-f n1, po31 n1 vbg j, cc-acp pns31 vbds vvn pp-f dt j n1, (23) sermon (DIV1) 397 Page 441
5308 and so became man like vnto vs, sinne excepted; therefore it is heere said, in the similitude of sinnefull flesh, not in sinnefull flesh; and so became man like unto us, sin excepted; Therefore it is Here said, in the similitude of sinful Flesh, not in sinful Flesh; cc av vvd n1 av-j p-acp pno12, n1 vvn; av pn31 vbz av vvn, p-acp dt n1 pp-f j n1, xx p-acp j n1; (23) sermon (DIV1) 397 Page 441
5309 and in this similitude he was both in the sight of men, and of God: and in this similitude he was both in the sighed of men, and of God: cc p-acp d n1 pns31 vbds av-d p-acp dt n1 pp-f n2, cc pp-f np1: (23) sermon (DIV1) 397 Page 441
5310 in the sight of men, for all the while he was on earth, he was seene to be subiect to the miseries of sinnefull flesh, both in his life and death; in the sighed of men, for all the while he was on earth, he was seen to be Subject to the misery's of sinful Flesh, both in his life and death; p-acp dt n1 pp-f n2, p-acp d dt n1 pns31 vbds p-acp n1, pns31 vbds vvn pc-acp vbi j-jn p-acp dt n2 pp-f j n1, av-d p-acp po31 n1 cc n1; (23) sermon (DIV1) 397 Page 441
5311 to hunger, for he was oft so; to pouerty, for he had not whereon to lay his head; to hunger, for he was oft so; to poverty, for he had not whereon to lay his head; p-acp n1, c-acp pns31 vbds av av; p-acp n1, c-acp pns31 vhd xx c-crq pc-acp vvi po31 n1; (23) sermon (DIV1) 397 Page 441
5312 to persecution, for he fled and withdrew himselfe from much violence intended against him; to persecution, for he fled and withdrew himself from much violence intended against him; p-acp n1, c-acp pns31 vvd cc vvd px31 p-acp d n1 vvd p-acp pno31; (23) sermon (DIV1) 397 Page 441
5313 to griefe, for he wept and sighed for the death of Lazarus, and the destruction of Hierusalem; to slanders, to grief, for he wept and sighed for the death of Lazarus, and the destruction of Jerusalem; to slanders, p-acp n1, c-acp pns31 vvd cc vvd p-acp dt n1 pp-f np1, cc dt n1 pp-f np1; p-acp n2, (23) sermon (DIV1) 397 Page 441
5314 for they vpbraided him that he wrought by the power of the diuel; to temptations, for he was carried by the Spirit into the desert for that purpose; for they upbraided him that he wrought by the power of the Devil; to temptations, for he was carried by the Spirit into the desert for that purpose; c-acp pns32 vvd pno31 cst pns31 vvd p-acp dt n1 pp-f dt n1; p-acp n2, c-acp pns31 vbds vvn p-acp dt n1 p-acp dt n1 p-acp d n1; (23) sermon (DIV1) 397 Page 441
5315 to accusation by false witnesses to colour the sentence of death against him; to scourgings, to scoffings, to reuilings, to the crosse, to death it selfe; to accusation by false Witnesses to colour the sentence of death against him; to scourgings, to scoffings, to revilings, to the cross, to death it self; p-acp n1 p-acp j n2 pc-acp vvi dt n1 pp-f n1 p-acp pno31; p-acp n2, pc-acp n2-vvg, p-acp n2-vvg, p-acp dt n1, p-acp n1 pn31 n1; (23) sermon (DIV1) 397 Page 441
5316 all which was seene to men, by some that grieued at it, by most that iested and reioyced at it. all which was seen to men, by Some that grieved At it, by most that jested and rejoiced At it. d r-crq vbds vvn p-acp n2, p-acp d cst vvd p-acp pn31, p-acp ds cst vvn cc vvn p-acp pn31. (23) sermon (DIV1) 397 Page 441
5317 He was also seene in this similitude by God himselfe, for though he was deliuered and tossed as it were from pillar to post, from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to the Souldiers, from the Souldiers to the Citie, from the city to the Iudgement seat, from thence to the inferiour officers to be beaten with reeds, He was also seen in this similitude by God himself, for though he was Delivered and tossed as it were from pillar to post, from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to the Soldiers, from the Soldiers to the city, from the City to the Judgement seat, from thence to the inferior Officers to be beaten with reeds, pns31 vbds av vvn p-acp d n1 p-acp np1 px31, c-acp cs pns31 vbds vvn cc vvn c-acp pn31 vbdr p-acp n1 pc-acp vvi, p-acp npg1 p-acp n2, p-acp npg1 p-acp np1, p-acp np1 p-acp dt n2, p-acp dt n2 p-acp dt n1, p-acp dt n1 p-acp dt n1 n1, p-acp av p-acp dt j-jn n2 pc-acp vbi vvn p-acp n2, (23) sermon (DIV1) 397 Page 441
5318 & from thence to the gibbet; & from thence to the gibbet; cc p-acp av p-acp dt n1; (23) sermon (DIV1) 397 Page 441
5319 & though all cried by the perswasion of the high priests, Crucifie him, doubling it in the aire with a most damnable echo; & though all cried by the persuasion of the high Priests, Crucify him, doubling it in the air with a most damnable echo; cc cs d vvd p-acp dt n1 pp-f dt j n2, vvi pno31, vvg pn31 p-acp dt n1 p-acp dt av-ds j n1; (23) sermon (DIV1) 397 Page 441
5320 yet was all this done as Peter saith, Act. 2.23. yet was all this done as Peter Says, Act. 2.23. av vbds d d vdn p-acp np1 vvz, n1 crd. (23) sermon (DIV1) 397 Page 441
5321 by the determinate counsell of God, the heauens hauing decreed that the earth should open as it were to swallow him, by the determinate counsel of God, the heavens having decreed that the earth should open as it were to swallow him, p-acp dt j n1 pp-f np1, dt n2 vhg vvn d dt n1 vmd vvi c-acp pn31 vbdr pc-acp vvi pno31, (23) sermon (DIV1) 397 Page 441
5322 because he represented our persons more liuelie then Iacob did the person of Efau, Gen. 27.21. Because he represented our Persons more lively then Iacob did the person of Esau, Gen. 27.21. c-acp pns31 vvn po12 n2 av-dc j cs np1 vdd dt n1 pp-f np1, np1 crd. (23) sermon (DIV1) 397 Page 441
5323 so as for the time he was heauily crushed with the weight of Gods indignation, which appeared by the conflict he had with the wrath of God, sweating droppes of blood, so as for the time he was heavily crushed with the weight of God's Indignation, which appeared by the conflict he had with the wrath of God, sweating drops of blood, av c-acp p-acp dt n1 pns31 vbds av-j vvn p-acp dt n1 pp-f npg1 n1, r-crq vvd p-acp dt n1 pns31 vhd p-acp dt n1 pp-f np1, vvg n2 pp-f n1, (23) sermon (DIV1) 397 Page 441
5324 & by the basenesse & deiection he felt in himselfe, crying out that hee was forsaken, & by the baseness & dejection he felt in himself, crying out that he was forsaken, cc p-acp dt n1 cc n1 pns31 vvd p-acp px31, vvg av cst pns31 vbds vvn, (23) sermon (DIV1) 397 Page 442
5325 an 〈 … 〉 doth proue he was in the similitude of sinnefull flesh in the sight of his father, an 〈 … 〉 does prove he was in the similitude of sinful Flesh in the sighed of his father, dt 〈 … 〉 vdz vvi pns31 vbds p-acp dt n1 pp-f j n1 p-acp dt n1 pp-f po31 n1, (23) sermon (DIV1) 397 Page 442
5326 and that it was necessary it should be so, being man to satisfie for man, and God to get the conquest of death, hell and condemnation. and that it was necessary it should be so, being man to satisfy for man, and God to get the conquest of death, hell and condemnation. cc cst pn31 vbds j pn31 vmd vbi av, vbg n1 pc-acp vvi p-acp n1, cc np1 pc-acp vvi dt n1 pp-f n1, n1 cc n1. (23) sermon (DIV1) 397 Page 442
5328 It was to abolish sinne, and to condemne sinne in the flesh, speaking metaphorically or in a borrowed speech; It was to Abolah sin, and to condemn sin in the Flesh, speaking metaphorically or in a borrowed speech; pn31 vbds pc-acp vvi n1, cc pc-acp vvi n1 p-acp dt n1, vvg av-j cc p-acp dt j-vvn n1; (23) sermon (DIV1) 398 Page 442
5329 meaning heereby that there was great pleading in heauen before the seat of God betweene Christ and the diuell, the seed of the woman and the serpent, the diuell challenging of vs to be his: meaning hereby that there was great pleading in heaven before the seat of God between christ and the Devil, the seed of the woman and the serpent, the Devil challenging of us to be his: vvg av cst pc-acp vbds j vvg p-acp n1 p-acp dt n1 pp-f np1 p-acp np1 cc dt n1, dt n1 pp-f dt n1 cc dt n1, dt n1 vvg pp-f pno12 pc-acp vbi po31: (23) sermon (DIV1) 398 Page 442
5330 first because in our first parents we gaue more faith & credit to him then to God; First Because in our First Parents we gave more faith & credit to him then to God; ord p-acp p-acp po12 ord n2 pns12 vvd dc n1 cc n1 p-acp pno31 av p-acp np1; (23) sermon (DIV1) 398 Page 442
5331 for when God had wrapt vp condemnation in the forbidden fruit, we thought it to be the hidden treasure of diuine knowledge; for when God had wrapped up condemnation in the forbidden fruit, we Thought it to be the hidden treasure of divine knowledge; p-acp c-crq np1 vhd vvn a-acp n1 p-acp dt j-vvn n1, pns12 vvd pn31 pc-acp vbi dt j-vvn n1 pp-f j-jn n1; (23) sermon (DIV1) 398 Page 442
5332 when he had sweetned his inhibition of this one tree, with the free vse and liberty of all the rest, when he had sweetened his inhibition of this one tree, with the free use and liberty of all the rest, c-crq pns31 vhd vvn po31 n1 pp-f d crd n1, p-acp dt j n1 cc n1 pp-f d dt n1, (23) sermon (DIV1) 398 Page 442
5333 as if we should starue for meat, our appetite must be enflamed to this aboue the rest; as if we should starve for meat, our appetite must be inflamed to this above the rest; c-acp cs pns12 vmd vvi p-acp n1, po12 n1 vmb vbi vvn p-acp d p-acp dt n1; (23) sermon (DIV1) 398 Page 442
5334 and when he had enioyned a law vpon our fingers, as not to touch it, and when he had enjoined a law upon our fingers, as not to touch it, cc c-crq pns31 vhd vvn dt n1 p-acp po12 n2, c-acp xx pc-acp vvi pn31, (23) sermon (DIV1) 398 Page 442
5335 then doe we through the strength of suggestion prefix our eies on no other marke then to gaze on it, thereby to insnare our hands to snatch at it: then do we through the strength of suggestion prefix our eyes on no other mark then to gaze on it, thereby to ensnare our hands to snatch At it: av vdb pns12 p-acp dt n1 pp-f n1 vvi po12 n2 p-acp dx j-jn n1 av pc-acp vvi p-acp pn31, av pc-acp vvi po12 n2 pc-acp vvi p-acp pn31: (23) sermon (DIV1) 398 Page 442
5336 Secondly, whereas Adam had his birth and creation in innocency, which was but a particular allegation for him, Secondly, whereas Adam had his birth and creation in innocency, which was but a particular allegation for him, ord, cs np1 vhd po31 n1 cc n1 p-acp n1, r-crq vbds p-acp dt j n1 p-acp pno31, (23) sermon (DIV1) 398 Page 442
5337 yet we that are his posterity haue our beginning from corruption, as if in our generation we vowed a course of vncleanenesse, yet we that Are his posterity have our beginning from corruption, as if in our generation we vowed a course of uncleanness, av pns12 cst vbr po31 n1 vhb po12 n1 p-acp n1, c-acp cs p-acp po12 n1 pns12 vvd dt n1 pp-f n1, (23) sermon (DIV1) 398 Page 442
5338 and doe performe this vow by plunging the whole man into the lake as it were of impiety, and do perform this Voelli by plunging the Whole man into the lake as it were of impiety, cc vdb vvi d n1 p-acp vvg dt j-jn n1 p-acp dt n1 c-acp pn31 vbdr pp-f n1, (23) sermon (DIV1) 398 Page 442
5339 and therefore in our liues resembling his likenesse by walking in the workes of darkenesse he impudently would haue faced out the matter as if heauen had beene but the hall of iustice, fit for the maiesty of God to sit there, and Therefore in our lives resembling his likeness by walking in the works of darkness he impudently would have faced out the matter as if heaven had been but the hall of Justice, fit for the majesty of God to fit there, cc av p-acp po12 n2 vvg po31 n1 p-acp vvg p-acp dt n2 pp-f n1 pns31 av-j vmd vhi vvn av dt n1 c-acp cs n1 vhd vbn p-acp dt n1 pp-f n1, j p-acp dt n1 pp-f np1 pc-acp vvi a-acp, (23) sermon (DIV1) 398 Page 442
5340 and not for vs to abide there longer then while sentence is in giuing: and not for us to abide there longer then while sentence is in giving: cc xx p-acp pno12 pc-acp vvi a-acp av-jc av cs n1 vbz p-acp vvg: (23) sermon (DIV1) 398 Page 442
5341 But when Christ against this had truly alleaged the eternity of his generation in respect of his God-head, the cleannesse of his conception in respect of his man-hood, But when christ against this had truly alleged the eternity of his generation in respect of his Godhead, the cleanness of his conception in respect of his manhood, cc-acp c-crq np1 p-acp d vhd av-j vvn dt n1 pp-f po31 n1 p-acp n1 pp-f po31 n1, dt n1 pp-f po31 n1 p-acp n1 pp-f po31 n1, (23) sermon (DIV1) 398 Page 442
5342 how in this person of ours he was euer sanctified, in this flesh of ours had vanquished the fierce temptations of the diuell; how in this person of ours he was ever sanctified, in this Flesh of ours had vanquished the fierce temptations of the Devil; c-crq p-acp d n1 pp-f png12 pns31 vbds av vvn, p-acp d n1 pp-f png12 vhn vvn dt j n2 pp-f dt n1; (23) sermon (DIV1) 398 Page 442
5343 and how we in our owne persons by the water of the holy ghost are daily washed; and how we in our own Persons by the water of the holy ghost Are daily washed; cc c-crq pns12 p-acp po12 d n2 p-acp dt n1 pp-f dt j n1 vbr av-j vvn; (23) sermon (DIV1) 398 Page 442
5344 when by this hard pleading of Christ on our side, we were by the sentence of God vnshakled, when by this hard pleading of christ on our side, we were by the sentence of God vnshakled, c-crq p-acp d j n-vvg pp-f np1 p-acp po12 n1, pns12 vbdr p-acp dt n1 pp-f np1 vvd, (23) sermon (DIV1) 398 Page 443
5345 as prisoners vniustly detained, and had our absolution written in our foreheads that the damned might see it to their discomfort; as Prisoners unjustly detained, and had our absolution written in our foreheads that the damned might see it to their discomfort; c-acp n2 av-j vvn, cc vhd po12 n1 vvn p-acp po12 n2 cst dt j-vvn vmd vvi pn31 p-acp po32 n1; (23) sermon (DIV1) 398 Page 443
5346 then the sonne of God hauing by this his trauell o•ened the insearchable riches of his fathers mercy toward vs, he condemned sinne in this flesh, then the son of God having by this his travel o•ened the insearchable riches of his Father's mercy towards us, he condemned sin in this Flesh, av dt n1 pp-f np1 vhg p-acp d po31 n1 vvd dt j n2 pp-f po31 ng1 n1 p-acp pno12, pns31 vvd n1 p-acp d n1, (23) sermon (DIV1) 398 Page 443
5347 and purged as it were euery veine of the hidden filthinesse lay in it, and made vs members of his body. and purged as it were every vein of the hidden filthiness lay in it, and made us members of his body. cc vvn c-acp pn31 vbdr d n1 pp-f dt j-vvn n1 vvd p-acp pn31, cc vvd pno12 n2 pp-f po31 n1. (23) sermon (DIV1) 398 Page 443
5348 So as from hence learne to measure the benefit thou hast by Christ, that he is no further sent to thee then he hath destroied sinne in thee; So as from hence Learn to measure the benefit thou hast by christ, that he is no further sent to thee then he hath destroyed sin in thee; av c-acp p-acp av vvi pc-acp vvi dt n1 pns21 vh2 p-acp np1, cst pns31 vbz av-dx av-jc vvn p-acp pno21 cs pns31 vhz vvn n1 p-acp pno21; (23) sermon (DIV1) 398 Page 443
5349 for if thou settest vp a seat for profanenesse in thy heart, sowing thy fruit to the flesh and liuing to thy selfe, then, as 2. Cor. 5.15. Christ died not for thee, and he was sent to die that by his death thou mightest liue to him; for if thou settest up a seat for profaneness in thy heart, sowing thy fruit to the Flesh and living to thy self, then, as 2. Cor. 5.15. christ died not for thee, and he was sent to die that by his death thou Mightest live to him; c-acp cs pns21 vv2 p-acp dt n1 p-acp n1 p-acp po21 n1, vvg po21 n1 p-acp dt n1 cc vvg p-acp po21 n1, av, c-acp crd np1 crd. np1 vvd xx p-acp pno21, cc pns31 vbds vvn pc-acp vvi cst p-acp po31 n1 pns21 vmd2 vvi p-acp pno31; (23) sermon (DIV1) 398 Page 443
5350 beware therefore thou doest not examine thy selfe too slightly in this matter, for it was easier for the Lord to create a new heauen and a new earth, beware Therefore thou dost not examine thy self too slightly in this matter, for it was Easier for the Lord to create a new heaven and a new earth, vvb av pns21 vd2 xx vvi po21 n1 av av-j p-acp d n1, c-acp pn31 vbds jc p-acp dt n1 pc-acp vvi dt j n1 cc dt j n1, (23) sermon (DIV1) 398 Page 443
5351 then to raise thee from the dead, and to abolish sinne in thee, which kept thee vnder the dominion of death, hee hauing no resistance in the one, then to raise thee from the dead, and to Abolah sin in thee, which kept thee under the dominion of death, he having no resistance in the one, cs pc-acp vvi pno21 p-acp dt j, cc pc-acp vvi n1 p-acp pno21, r-crq vvd pno21 p-acp dt n1 pp-f n1, pns31 vhg dx n1 p-acp dt pi, (23) sermon (DIV1) 398 Page 443
5352 and in the other hauing the rebellion of thy nature to hinder him; and in the other having the rebellion of thy nature to hinder him; cc p-acp dt n-jn vhg dt n1 pp-f po21 n1 pc-acp vvi pno31; (23) sermon (DIV1) 398 Page 443
5353 so as thou must not measure the death of sinne in thee by the auoiding of grosse sinnes, which the sunne hates to shine vpon, so as thou must not measure the death of sin in thee by the avoiding of gross Sins, which the sun hates to shine upon, av c-acp pns21 vmb xx vvi dt n1 pp-f n1 p-acp pno21 p-acp dt vvg pp-f j n2, r-crq dt n1 vvz pc-acp vvi p-acp, (23) sermon (DIV1) 398 Page 443
5354 but euen by thy practise and delight in smaller sinnes, for if these doe keepe their course in running priuatly through thy life, but even by thy practice and delight in smaller Sins, for if these do keep their course in running privately through thy life, cc-acp av-j p-acp po21 n1 cc vvi p-acp jc n2, c-acp cs d vdb vvi po32 n1 p-acp vvg av-j p-acp po21 n1, (23) sermon (DIV1) 398 Page 443
5355 as the bloud doth in runnig secretly through thy veins, it keepes out the spirit which should raise thee from the old Adam to the new, from rebellion to obedience, from darknesse to light, from hell to heauen. as the blood does in runnig secretly through thy Veins, it keeps out the Spirit which should raise thee from the old Adam to the new, from rebellion to Obedience, from darkness to Light, from hell to heaven. c-acp dt n1 vdz p-acp n-jn av-jn p-acp po21 n2, pn31 vvz av dt n1 r-crq vmd vvi pno21 p-acp dt j np1 p-acp dt j, p-acp n1 p-acp n1, p-acp n1 pc-acp vvi, p-acp n1 p-acp n1. (23) sermon (DIV1) 398 Page 443
5356 Striue therefore as in thy ignorance to please the flesh, so by thy knowledge to content the spirit, that as pride pleased the flesh, Strive Therefore as in thy ignorance to please the Flesh, so by thy knowledge to content the Spirit, that as pride pleased the Flesh, vvb av c-acp p-acp po21 n1 pc-acp vvi dt n1, av p-acp po21 n1 pc-acp vvi dt n1, cst p-acp n1 vvd dt n1, (23) sermon (DIV1) 398 Page 443
5357 so humblenesse of heart may please the spirit, and that for the assurance of Christ to be thine, thou maist doe euery thing contrary to that thou didest before, so humbleness of heart may please the Spirit, and that for the assurance of christ to be thine, thou Mayest do every thing contrary to that thou didst before, av n1 pp-f n1 vmb vvi dt n1, cc cst p-acp dt n1 pp-f np1 pc-acp vbi png21, pns21 vm2 vdi d n1 j-jn p-acp cst pns21 vdd2 p-acp, (23) sermon (DIV1) 398 Page 443
5358 after the example of Domitian the Emperour, who was answered if hee would gouerne vprightly, he must doe contrary to that the gouernours had done before who ruled with crueltie and tyrannie. After the Exampl of Domitian the Emperor, who was answered if he would govern uprightly, he must do contrary to that the Governors had done before who ruled with cruelty and tyranny. p-acp dt n1 pp-f np1 dt n1, r-crq vbds vvn cs pns31 vmd vvi av-j, pns31 vmb vdi j-jn p-acp cst dt n2 vhd vdn p-acp r-crq vvd p-acp n1 cc n1. (23) sermon (DIV1) 398 Page 443
5359 ROM. chap. 8. vers. 4. That that righteousnesse of the law might be fulfilled in vs, which walke not after the flesh but after the spirit. ROM. chap. 8. vers. 4. That that righteousness of the law might be fulfilled in us, which walk not After the Flesh but After the Spirit. np1. n1 crd fw-la. crd cst d n1 pp-f dt n1 vmd vbi vvn p-acp pno12, r-crq vvb xx p-acp dt n1 cc-acp p-acp dt n1. (24) sermon (DIV1) 398 Page 444
5360 THis verse hath reference to that which went before, amplifying the reason why God sent his sonne in the similitude of sinnefull flesh; THis verse hath Referente to that which went before, amplifying the reason why God sent his son in the similitude of sinful Flesh; d n1 vhz n1 p-acp d r-crq vvd a-acp, j-vvg dt n1 c-crq np1 vvd po31 n1 p-acp dt n1 pp-f j n1; (24) sermon (DIV1) 400 Page 444
5361 that the righteousnesse of the law might be fulfilled in vs; and standeth on two parts: First, by whom: that the righteousness of the law might be fulfilled in us; and Stands on two parts: First, by whom: cst dt n1 pp-f dt n1 vmd vbi vvn p-acp pno12; cc vvz p-acp crd n2: ord, p-acp ro-crq: (24) sermon (DIV1) 400 Page 444
5362 Secondly, for whom this righteousnesse was fulfilled. From hence obserue that there be two kinds of righteousnes: Secondly, for whom this righteousness was fulfilled. From hence observe that there be two Kinds of righteousness: ord, p-acp ro-crq d n1 vbds vvn. p-acp av vvi cst pc-acp vbi crd n2 pp-f n1: (24) sermon (DIV1) 400 Page 444
5384 and as highly in Gods fauour as euer Adam was: For first he hath absolutely performed it: and as highly in God's favour as ever Adam was: For First he hath absolutely performed it: cc c-acp av-j p-acp npg1 n1 c-acp av np1 vbds: c-acp ord pns31 vhz av-j vvn pn31: (24) sermon (DIV1) 401 Page 445
5363 first, a righteousnesse whereby God doth iustifie: secondly, a righteousnesse whereby man would iustifie himselfe: The first is so called in two respects: First, a righteousness whereby God does justify: secondly, a righteousness whereby man would justify himself: The First is so called in two respects: ord, dt n1 c-crq np1 vdz vvi: ord, dt n1 c-crq n1 vmd vvi px31: dt ord vbz av vvn p-acp crd n2: (24) sermon (DIV1) 401 Page 444
5364 First, because it proceedeth from God: Secondly, because it is in God, and not in vs; First, Because it Proceedeth from God: Secondly, Because it is in God, and not in us; ord, c-acp pn31 vvz p-acp np1: ord, c-acp pn31 vbz p-acp np1, cc xx p-acp pno12; (24) sermon (DIV1) 401 Page 444
5365 and this appeareth by opposition of the contrary, 2. Cor. 5.21. Christ was made sinne for vs, that we might be made the righteousnesse of God in him; and this appears by opposition of the contrary, 2. Cor. 5.21. christ was made sin for us, that we might be made the righteousness of God in him; cc d vvz p-acp n1 pp-f dt n-jn, crd np1 crd. np1 vbds vvn n1 p-acp pno12, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31; (24) sermon (DIV1) 401 Page 444
5366 where that sinne, and this righteousnesse are opposed, that as there dwelt no vncleannesse in his flesh, where that sin, and this righteousness Are opposed, that as there dwelled no uncleanness in his Flesh, c-crq d n1, cc d n1 vbr vvn, cst p-acp a-acp vvd dx n1 p-acp po31 n1, (24) sermon (DIV1) 401 Page 444
5367 but our corruption was imputed vnto him because he appeared in our likenesse, so is there no righteousnesse in vs, but our corruption was imputed unto him Because he appeared in our likeness, so is there no righteousness in us, cc-acp po12 n1 vbds vvn p-acp pno31 c-acp pns31 vvd p-acp po12 n1, av vbz pc-acp dx n1 p-acp pno12, (24) sermon (DIV1) 401 Page 444
5368 but that of Christ is imputed vnto vs, we being made one flesh and one spirit with him. but that of christ is imputed unto us, we being made one Flesh and one Spirit with him. cc-acp d pp-f np1 vbz vvn p-acp pno12, pns12 vbg vvn crd n1 cc crd n1 p-acp pno31. (24) sermon (DIV1) 401 Page 444
5369 Therefore erroneous is that of the Papists, that say, this iustifying righteousnesse is not absolutely of God, Therefore erroneous is that of the Papists, that say, this justifying righteousness is not absolutely of God, av j vbz d pp-f dt njp2, cst vvb, d vvg n1 vbz xx av-j pp-f np1, (24) sermon (DIV1) 401 Page 444
5370 but partly of nature and the faculty of free will, and partly of grace concurring with free will. but partly of nature and the faculty of free will, and partly of grace concurring with free will. cc-acp av pp-f n1 cc dt n1 pp-f j n1, cc av pp-f n1 vvg p-acp j n1. (24) sermon (DIV1) 401 Page 444
5371 Againe, the second, they deny that it is onely in God, for Gods righteousnesse, say they, is that wherewith he indueth them that shall be saued at the moment of their regeneration, Again, the second, they deny that it is only in God, for God's righteousness, say they, is that wherewith he endueth them that shall be saved At the moment of their regeneration, av, dt ord, pns32 vvb cst pn31 vbz av-j p-acp np1, p-acp ng1 n1, vvb pns32, vbz d c-crq pns31 vvz pno32 cst vmb vbi vvn p-acp dt n1 pp-f po32 n1, (24) sermon (DIV1) 401 Page 444
5372 but after is abiding in them, called (his) because at first he doth iustifie the wicked, but After is abiding in them, called (his) Because At First he does justify the wicked, cc-acp c-acp vbz vvg p-acp pno32, vvd (po31) p-acp p-acp ord pns31 vdz vvi dt j, (24) sermon (DIV1) 401 Page 444
5373 but after it is mans, put and infused into him as a quality by God, which is meere contrary to this place that we must seeke to be righteous in Christ onely, but After it is men, put and infused into him as a quality by God, which is mere contrary to this place that we must seek to be righteous in christ only, cc-acp c-acp pn31 vbz ng1, vvn cc vvn p-acp pno31 p-acp dt n1 p-acp np1, r-crq vbz j n-jn p-acp d n1 cst pns12 vmb vvi pc-acp vbi j p-acp np1 av-j, (24) sermon (DIV1) 401 Page 445
5374 because he onely hath fulfilled the righteousnesse of the law; Because he only hath fulfilled the righteousness of the law; c-acp pns31 av-j vhz vvn dt n1 pp-f dt n1; (24) sermon (DIV1) 401 Page 445
5375 and this was the end why Christ was sent, namely to supply our wants, and was performed by him onely by the spirit of life which was in himselfe: and this was the end why christ was sent, namely to supply our Wants, and was performed by him only by the Spirit of life which was in himself: cc d vbds dt n1 c-crq np1 vbds vvn, av pc-acp vvi po12 n2, cc vbds vvn p-acp pno31 av-j p-acp dt n1 pp-f n1 r-crq vbds p-acp px31: (24) sermon (DIV1) 401 Page 445
5376 for by the spirit of life of Christ which is in vs, it cannot be: for by the Spirit of life of christ which is in us, it cannot be: c-acp p-acp dt n1 pp-f n1 pp-f np1 r-crq vbz p-acp pno12, pn31 vmbx vbi: (24) sermon (DIV1) 401 Page 445
5377 For first, vnlesse wee bee able to doe it as exactly as Adam in his integrity before concupiscence entred into his heart, wee cannot doe it as wee should; For First, unless we be able to do it as exactly as Adam in his integrity before concupiscence entered into his heart, we cannot do it as we should; c-acp ord, cs pns12 vbb j pc-acp vdi pn31 a-acp av-j c-acp np1 p-acp po31 n1 p-acp n1 vvd p-acp po31 n1, pns12 vmbx vdi pn31 c-acp pns12 vmd; (24) sermon (DIV1) 401 Page 445
5378 and this none can doe but Christ; therefore in our owne persons we are damned: and this none can do but christ; Therefore in our own Persons we Are damned: cc d pi vmb vdi p-acp np1; av p-acp po12 d n2 pns12 vbr vvn: (24) sermon (DIV1) 401 Page 445
5379 Secondly if we could attaine to the perfection of Adam, yet is out case in our selues desperare, Secondly if we could attain to the perfection of Adam, yet is out case in our selves desperare, ord cs pns12 vmd vvi p-acp dt n1 pp-f np1, av vbz av n1 p-acp po12 n2 fw-la, (24) sermon (DIV1) 401 Page 445
5380 because it sufficeth not that we now fulfill it, but wee must make vp that breach, Because it Suffices not that we now fulfil it, but we must make up that breach, c-acp pn31 vvz xx cst pns12 av vvi pn31, cc-acp pns12 vmb vvi a-acp d n1, (24) sermon (DIV1) 401 Page 445
5381 and cure vp that wound was made at first by the sinne of Adam, else is the law in the strictnesse of it vnsatisfied; and cure up that wound was made At First by the sin of Adam, Else is the law in the strictness of it unsatisfied; cc vvi a-acp d n1 vbds vvn p-acp ord p-acp dt n1 pp-f np1, av vbz dt n1 p-acp dt n1 pp-f pn31 j-vvn-u; (24) sermon (DIV1) 401 Page 445
5382 and this no flesh can doe, but the flesh of the sonne of God; and this no Flesh can do, but the Flesh of the son of God; cc d dx n1 vmb vdi, cc-acp dt n1 pp-f dt n1 pp-f np1; (24) sermon (DIV1) 401 Page 445
5383 howbeit hee by the spirit of sanctification hath made vs a holy people set at liberty in him, howbeit he by the Spirit of sanctification hath made us a holy people Set At liberty in him, a-acp pns31 p-acp dt n1 pp-f n1 vhz vvn pno12 dt j n1 vvn p-acp n1 p-acp pno31, (24) sermon (DIV1) 401 Page 445
5386 And thirdly he hath mercifully washed away the filth of our sins by the water come forth of his side, which is his spirit. And Thirdly he hath mercifully washed away the filth of our Sins by the water come forth of his side, which is his Spirit. cc ord pns31 vhz av-j vvn av dt n1 pp-f po12 n2 p-acp dt n1 vvb av pp-f po31 n1, r-crq vbz po31 n1. (24) sermon (DIV1) 401 Page 445
5387 We must therefore beware our iudgements be not corrupted with this error of the Papists, to thinke we are iustified partly by workes, and partly by grace; We must Therefore beware our Judgments be not corrupted with this error of the Papists, to think we Are justified partly by works, and partly by grace; pns12 vmb av vvi po12 n2 vbb xx vvn p-acp d n1 pp-f dt njp2, pc-acp vvi pns12 vbr vvn av p-acp n2, cc av p-acp n1; (24) sermon (DIV1) 402 Page 445
5388 for we are saded by grace onely, and without works, for who can tell when he hath wrought well that he deserueth saluation? nay looke Mark. 10.17. for we Are saded by grace only, and without works, for who can tell when he hath wrought well that he deserves salvation? nay look Mark. 10.17. c-acp pns12 vbr vvn p-acp n1 av-j, cc p-acp n2, p-acp r-crq vmb vvi c-crq pns31 vhz vvn av cst pns31 vvz n1? uh-x vvb vvi. crd. (24) sermon (DIV1) 402 Page 445
5389 and we shall see one through the hypocrifie of his heart bragge he had from his youth obserued the whole law, and we shall see one through the hypocrify of his heart brag he had from his youth observed the Whole law, cc pns12 vmb vvi pi p-acp dt n1 pp-f po31 n1 vvi pns31 vhd p-acp po31 n1 vvd dt j-jn n1, (24) sermon (DIV1) 402 Page 445
5390 and yet asked what he should doe more to obtaine eternall life; so as no man can tell when he hath done enough: and yet asked what he should do more to obtain Eternal life; so as no man can tell when he hath done enough: cc av vvd r-crq pns31 vmd vdi av-dc pc-acp vvi j n1; av c-acp dx n1 vmb vvi c-crq pns31 vhz vdn d: (24) sermon (DIV1) 402 Page 445
5391 besides that, when all is done to the vttermost, euen then are wee but vnprofitable seruants; beside that, when all is done to the uttermost, even then Are we but unprofitable Servants; p-acp d, c-crq d vbz vdn p-acp dt j, av av vbr pns12 p-acp j n2; (24) sermon (DIV1) 402 Page 445
5392 for the most righteous in his workes doth either sinne in the matter, or in the measure and manner, for the most righteous in his works does either sin in the matter, or in the measure and manner, p-acp dt av-ds j p-acp po31 n2 vdz d n1 p-acp dt n1, cc p-acp dt n1 cc n1, (24) sermon (DIV1) 402 Page 445
5393 or in the end, or in all three, and therefore he that laboureth to build a tower with his workes to clime to heauen, buildeth Babel to his owne confusion. or in the end, or in all three, and Therefore he that Laboureth to built a tower with his works to climb to heaven, builds Babel to his own confusion. cc p-acp dt n1, cc p-acp d crd, cc av pns31 cst vvz pc-acp vvi dt n1 p-acp po31 n2 pc-acp vvi p-acp n1, vvz np1 p-acp po31 d n1. (24) sermon (DIV1) 402 Page 445
5394 And if thy saluation should be thus diuided betweene the works of thy hands, and the workes of Christs flesh, And if thy salvation should be thus divided between the works of thy hands, and the works of Christ Flesh, cc cs po21 n1 vmd vbi av vvn p-acp dt n2 pp-f po21 n2, cc dt n2 pp-f npg1 n1, (24) sermon (DIV1) 402 Page 445
5395 then makest thou Christ but in part mercifull, and in part a Sauiour, who is altogether mercifull, then Makest thou christ but in part merciful, and in part a Saviour, who is altogether merciful, av vv2 pns21 np1 p-acp p-acp n1 j, cc p-acp n1 dt n1, r-crq vbz av j, (24) sermon (DIV1) 402 Page 446
5396 and a perfect sauiour, there being no name vnder heauen but his by which we can be saued, and a perfect Saviour, there being no name under heaven but his by which we can be saved, cc dt j n1, a-acp vbg dx n1 p-acp n1 p-acp po31 p-acp r-crq pns12 vmb vbi vvn, (24) sermon (DIV1) 402 Page 446
5397 as the scripture speaketh, he being the scape goate mentioned Leuit 16. that carried our sinnes into the wildernesse, as the scripture speaks, he being the escape goat mentioned Levit 16. that carried our Sins into the Wilderness, c-acp dt n1 vvz, pns31 vbg dt n1 n1 vvn vvb crd cst vvd po12 n2 p-acp dt n1, (24) sermon (DIV1) 402 Page 446
5398 for which otherwise we had beene slaine, if the wrath of God by that meanes had not beene staied; for which otherwise we had been slain, if the wrath of God by that means had not been stayed; p-acp r-crq av pns12 vhd vbn vvn, cs dt n1 pp-f np1 p-acp d n2 vhd xx vbn vvn; (24) sermon (DIV1) 402 Page 446
5399 for there is not so much as a weake disposition in vs to doe good which may bee made sufficient by grace as the Papists would perswade vs, for there is not so much as a weak disposition in us to do good which may be made sufficient by grace as the Papists would persuade us, c-acp pc-acp vbz xx av av-d c-acp dt j n1 p-acp pno12 pc-acp vdi j r-crq vmb vbi vvn j p-acp n1 p-acp dt njp2 vmd vvi pno12, (24) sermon (DIV1) 402 Page 446
5400 but our naturall will is not onely weake to doe good, but willing to commit all kind of sinne, needing not onely furtherance but alteration and change, not in substance, but in qualities and corruption; but our natural will is not only weak to do good, but willing to commit all kind of sin, needing not only furtherance but alteration and change, not in substance, but in qualities and corruption; cc-acp po12 j n1 vbz xx av-j j pc-acp vdi j, cc-acp j pc-acp vvi d n1 pp-f n1, vvg xx av-j n1 p-acp n1 cc n1, xx p-acp n1, cc-acp p-acp n2 cc n1; (24) sermon (DIV1) 402 Page 446
5401 for as Ieremy saith cap. 10.23. The way of man is not in himselfe, neither is it in man to walke and to direct his steps; and Ezek. 36.26. A new heart (saith the Lord) will I giue you &c. the old heart in a man being no more able to receiue goodnesse then a stone is to receaue softnes. for as Ieremy Says cap. 10.23. The Way of man is not in himself, neither is it in man to walk and to Direct his steps; and Ezekiel 36.26. A new heart (Says the Lord) will I give you etc. the old heart in a man being no more able to receive Goodness then a stone is to receive softness. c-acp c-acp np1 vvz n1. crd. dt n1 pp-f n1 vbz xx p-acp px31, av-dx vbz pn31 p-acp n1 pc-acp vvi cc pc-acp vvi po31 n2; cc np1 crd. dt j n1 (vvz dt n1) vmb pns11 vvi pn22 av dt j n1 p-acp dt n1 vbg av-dx av-dc j pc-acp vvi n1 cs dt n1 vbz pc-acp vvi n1. (24) sermon (DIV1) 402 Page 446
5402 Nay we say first that God offereth not grace generally to all men, but to such onely as shall be saued: Nay we say First that God Offereth not grace generally to all men, but to such only as shall be saved: uh-x pns12 vvb ord cst np1 vvz xx n1 av-j p-acp d n2, cc-acp p-acp d j c-acp vmb vbi vvn: (24) sermon (DIV1) 402 Page 446
5403 and whereas they leaue this grace in a suspension, in saying it lieth in our willes to receaue it or not; and whereas they leave this grace in a suspension, in saying it lies in our wills to receive it or not; cc cs pns32 vvb d n1 p-acp dt n1, p-acp vvg pn31 vvz p-acp po12 n2 pc-acp vvi pn31 cc xx; (24) sermon (DIV1) 402 Page 446
5404 we say, naturally we haue no such free-will to chuse good or euill. True it is our will hath this freedome, of two sinnes to chuse the lesse, we say, naturally we have no such freewill to choose good or evil. True it is our will hath this freedom, of two Sins to choose the less, pns12 vvb, av-j pns12 vhb dx d n1 pc-acp vvi j cc j-jn. j pn31 vbz po12 n1 vhz d n1, pp-f crd n2 pc-acp vvi dt av-dc, (24) sermon (DIV1) 402 Page 446
5405 as some chuse to be couetous, some to be idolaters, some to be vsurers, some to be flatterers, some to be Atheists: as Some choose to be covetous, Some to be Idolaters, Some to be usurers, Some to be Flatterers, Some to be Atheists: c-acp d vvb pc-acp vbi j, d pc-acp vbi n2, d pc-acp vbi n2, d pc-acp vbi n2, d pc-acp vbi n2: (24) sermon (DIV1) 402 Page 446
5406 but to haue the choice of good or euill is not in our wils, for that liberty was onely in mans integrity, but to have the choice of good or evil is not in our wills, for that liberty was only in men integrity, cc-acp pc-acp vhi dt n1 pp-f j cc n-jn vbz xx p-acp po12 n2, c-acp cst n1 vbds av-j p-acp ng1 n1, (24) sermon (DIV1) 402 Page 446
5407 and taken from vs when Euah tooke of the fruit of the forbidden tree: and taken from us when Eve took of the fruit of the forbidden tree: cc vvn p-acp pno12 c-crq np1 vvd pp-f dt n1 pp-f dt j-vvn n1: (24) sermon (DIV1) 402 Page 446
5408 so that al the power of all the creatures of heauen & earth is not able to cause the wil to like of that which is good, so that all the power of all the creatures of heaven & earth is not able to cause the will to like of that which is good, av cst d dt n1 pp-f d dt n2 pp-f n1 cc n1 vbz xx j pc-acp vvi dt n1 pc-acp vvi pp-f d r-crq vbz j, (24) sermon (DIV1) 402 Page 446
5409 nor keepe it from that sin wherto it resolutly inclineth. nor keep it from that since whereto it resolutely Inclineth. ccx vvi pn31 p-acp d n1 c-crq pn31 av-j vvz. (24) sermon (DIV1) 402 Page 446
5410 But now if we regard the will as it is changed, and partly renewed to the will of Christ, But now if we regard the will as it is changed, and partly renewed to the will of christ, p-acp av cs pns12 vvb dt n1 c-acp pn31 vbz vvn, cc av vvn p-acp dt n1 pp-f np1, (24) sermon (DIV1) 402 Page 446
5411 yet for all that it hath not any such freedome as to chuse betwixt good & euill; yet for all that it hath not any such freedom as to choose betwixt good & evil; av p-acp d cst pn31 vhz xx d d n1 c-acp pc-acp vvi p-acp j cc j-jn; (24) sermon (DIV1) 402 Page 446
5412 for this belongs not to the nature of the will, otherwise the Angels in heauen should hang in the same suspence with vs, for this belongs not to the nature of the will, otherwise the Angels in heaven should hang in the same suspense with us, p-acp d vvz xx p-acp dt n1 pp-f dt n1, av dt n2 p-acp n1 vmd vvi p-acp dt d n1 p-acp pno12, (24) sermon (DIV1) 402 Page 446
5413 whereas we know they doe absolutely the will of God in heauen, as we pray we may on earth; whereas we know they do absolutely the will of God in heaven, as we pray we may on earth; cs pns12 vvb pns32 vdb av-j dt n1 pp-f np1 p-acp n1, c-acp pns12 vvb pns12 vmb p-acp n1; (24) sermon (DIV1) 402 Page 446
5414 & so with as much of our wils as is renewed wee do the will of God willing lie without any such free election; & so with as much of our wills as is renewed we do the will of God willing lie without any such free election; cc av p-acp c-acp d pp-f po12 n2 c-acp vbz vvn pns12 vdb dt n1 pp-f np1 vvg n1 p-acp d d j n1; (24) sermon (DIV1) 402 Page 446
5415 & this is wholly wrought by God, as Phil. 2.13. It is he that worketh both the will & the deed, and Ioh. 6.37. All that the father giueth me shall come vnto me: & this is wholly wrought by God, as Philip 2.13. It is he that works both the will & the deed, and John 6.37. All that the father gives me shall come unto me: cc d vbz av-jn vvn p-acp np1, c-acp np1 crd. pn31 vbz pns31 cst vvz d dt n1 cc dt n1, cc np1 crd. av-d d dt n1 vvz pno11 vmb vvi p-acp pno11: (24) sermon (DIV1) 402 Page 446
5416 he doth not say, shall come if they will: & Ezek. 36.26. he does not say, shall come if they will: & Ezekiel 36.26. pns31 vdz xx vvi, vmb vvi cs pns32 vmb: cc np1 crd. (24) sermon (DIV1) 402 Page 447
5417 the Lord doth not say, this will I do if yee wil, but speaketh absolutely & powerfully, A new hart will I giue you, the Lord does not say, this will I do if ye will, but speaks absolutely & powerfully, A new heart will I give you, dt n1 vdz xx vvi, d vmb pns11 vdi cs pn22 vmb, cc-acp vvz av-j cc av-j, dt j n1 vmb pns11 vvi pn22, (24) sermon (DIV1) 402 Page 447
5418 & I will take away the stony hart: & I will take away the stony heart: cc pns11 vmb vvi av dt j n1: (24) sermon (DIV1) 402 Page 447
5419 For howsoeuer it is meet Adam should haue this free election being made a perfect resemblance of the image of God, For howsoever it is meet Adam should have this free election being made a perfect resemblance of the image of God, c-acp c-acp pn31 vbz j np1 vmd vhi d j n1 vbg vvn dt j n1 pp-f dt n1 pp-f np1, (24) sermon (DIV1) 402 Page 447
5420 yet is it not meet for vs in this second creation, lest heereby we should make the death of Christ of no effect, neither his grace nor spirit; yet is it not meet for us in this second creation, lest hereby we should make the death of christ of no Effect, neither his grace nor Spirit; av vbz pn31 xx vvi p-acp pno12 p-acp d ord n1, cs av pns12 vmd vvi dt n1 pp-f np1 pp-f dx n1, av-dx po31 n1 ccx n1; (24) sermon (DIV1) 402 Page 447
5421 for if we had it, then should we fall from Christ, because of that flesh & infirmity that is in vs; for if we had it, then should we fallen from christ, Because of that Flesh & infirmity that is in us; c-acp cs pns12 vhd pn31, av vmd pns12 vvi p-acp np1, c-acp pp-f d n1 cc n1 cst vbz p-acp pno12; (24) sermon (DIV1) 402 Page 447
5422 & therfore as the Lord doth begin with vs by his spirit to conuert vs, without any thing in vs to further it, & Therefore as the Lord does begin with us by his Spirit to convert us, without any thing in us to further it, cc av c-acp dt n1 vdz vvi p-acp pno12 p-acp po31 n1 pc-acp vvi pno12, p-acp d n1 p-acp pno12 p-acp av-jc pn31, (24) sermon (DIV1) 402 Page 447
5423 but altogether to withstand it, so doth he proceed with vs by his spirit, and end with vs by his spirit, that he may be all in all in our weldoing and in the worke of our saluation. but altogether to withstand it, so does he proceed with us by his Spirit, and end with us by his Spirit, that he may be all in all in our welldoing and in the work of our salvation. cc-acp av pc-acp vvi pn31, av vdz pns31 vvi p-acp pno12 p-acp po31 n1, cc vvi p-acp pno12 p-acp po31 n1, cst pns31 vmb vbi d p-acp d p-acp po12 n1 cc p-acp dt n1 pp-f po12 n1. (24) sermon (DIV1) 402 Page 447
5444 howbeit we must not thinke we are so deliuered from the condemnation of it as that wee are freed from the obedience of it; howbeit we must not think we Are so Delivered from the condemnation of it as that we Are freed from the Obedience of it; cs pns12 vmb xx vvi pns12 vbr av vvn p-acp dt n1 pp-f pn31 p-acp d pns12 vbr vvn p-acp dt n1 pp-f pn31; (24) sermon (DIV1) 403 Page 448
5424 And yet notwithstanding this, we haue neede of exhortations, threatnings, praier, and such like, to strengthen and stirre vp our dull and senselesse wils; And yet notwithstanding this, we have need of exhortations, threatenings, prayer, and such like, to strengthen and stir up our dull and senseless wills; cc av p-acp d, pns12 vhb n1 pp-f n2, n2-vvg, n1, cc d av-j, pc-acp vvi cc vvi a-acp po12 j cc j n2; (24) sermon (DIV1) 402 Page 447
5425 for the inward working of the spirit, which frameth our wils to will good, doth not abolish the instrumentall causes, for the inward working of the Spirit, which frameth our wills to will good, does not Abolah the instrumental Causes, p-acp dt j n-vvg pp-f dt n1, r-crq vvz po12 n2 p-acp n1 j, vdz xx vvi dt j n2, (24) sermon (DIV1) 402 Page 447
5426 but we haue need of these meanes: but we have need of these means: cc-acp pns12 vhb n1 pp-f d n2: (24) sermon (DIV1) 402 Page 447
5427 first, because they are sanctified of the Lord and ordained to make vs lay hold on the spirit: First, Because they Are sanctified of the Lord and ordained to make us lay hold on the Spirit: ord, c-acp pns32 vbr vvn pp-f dt n1 cc vvd pc-acp vvi pno12 vvi vvi p-acp dt n1: (24) sermon (DIV1) 402 Page 447
5428 secondly, because without these the spirit and graces of God would soone perish; which counsell is giuen, Heb. 3.13. to exhort one another daily lest we be hardened through the deceit of sinne: secondly, Because without these the Spirit and graces of God would soon perish; which counsel is given, Hebrew 3.13. to exhort one Another daily lest we be hardened through the deceit of sin: ord, c-acp p-acp d dt n1 cc n2 pp-f np1 vmd av vvi; r-crq n1 vbz vvn, np1 crd. pc-acp vvi pi j-jn av-j cs pns12 vbb vvn p-acp dt n1 pp-f n1: (24) sermon (DIV1) 402 Page 447
5429 for though God could doe this onely by his spirit, yet hee will haue these meanes vsed, that we be neither high minded nor idle, for though God could do this only by his Spirit, yet he will have these means used, that we be neither high minded nor idle, c-acp cs np1 vmd vdi d av-j p-acp po31 n1, av pns31 vmb vhi d n2 vvd, cst pns12 vbb dx j vvn ccx j, (24) sermon (DIV1) 402 Page 447
5430 for since we cannot doe good, why should we be proud, and since we so hardly keepe good we must not be idle, but, as Phil. 2.12.13. end and worke forth our saluation with trembling; for since we cannot do good, why should we be proud, and since we so hardly keep good we must not be idle, but, as Philip 2.12.13. end and work forth our salvation with trembling; c-acp c-acp pns12 vmbx vdi j, q-crq vmd pns12 vbi j, cc c-acp pns12 av av vvi j pns12 vmb xx vbi j, cc-acp, c-acp np1 crd. n1 cc vvi av po12 n1 p-acp vvg; (24) sermon (DIV1) 402 Page 447
5431 for as one holdeth a great masse of lead or other vnremoueable weight, not to remoue it, for as one holds a great mass of led or other unremovable weight, not to remove it, c-acp c-acp pi vvz dt j n1 pp-f n1 cc n-jn j-u n1, xx pc-acp vvi pn31, (24) sermon (DIV1) 402 Page 447
5432 for hee knowes hee cannot, but onely to trie his strength, so though we cannot, for he knows he cannot, but only to try his strength, so though we cannot, c-acp pns31 vvz pns31 vmbx, cc-acp av-j pc-acp vvi po31 n1, av cs pns12 vmbx, (24) sermon (DIV1) 402 Page 447
5433 nor need not performe the law, (because Christ hath done it) yet must we make it the rule of our obedience and of a sanctified life, that heerein we may resemble Christ who alone hath sanctified vs. We are then to consider how Christ hath fulfilled the righteousnesse of this Law; nor need not perform the law, (Because christ hath done it) yet must we make it the Rule of our Obedience and of a sanctified life, that herein we may resemble christ who alone hath sanctified us We Are then to Consider how christ hath fulfilled the righteousness of this Law; ccx vvb xx vvi dt n1, (c-acp np1 vhz vdn pn31) av vmb pns12 vvi pn31 dt n1 pp-f po12 n1 cc pp-f dt j-vvn n1, cst av pns12 vmb vvi np1 r-crq av-j vhz vvn pno12 pns12 vbr av pc-acp vvi c-crq np1 vhz vvn dt n1 pp-f d n1; (24) sermon (DIV1) 402 Page 447
5434 and that he hath done two waies, partly by abrogating it, and partly by establishing it; and that he hath done two ways, partly by abrogating it, and partly by establishing it; cc cst pns31 vhz vdn crd n2, av p-acp j-vvg pn31, cc av p-acp vvg pn31; (24) sermon (DIV1) 403 Page 447
5435 he hath abrogated the law in two things. he hath abrogated the law in two things. pns31 vhz vvn dt n1 p-acp crd n2. (24) sermon (DIV1) 403 Page 448
5436 First in the power of separation between man and man, which was the law of ceremonies, First in the power of separation between man and man, which was the law of ceremonies, ord p-acp dt n1 pp-f n1 p-acp n1 cc n1, r-crq vbds dt n1 pp-f n2, (24) sermon (DIV1) 403 Page 448
5437 so as what was enmity betweene Iew and Gentile, that hath Christ abolished, and therefore as it is said, Ephes. 2.14. so as what was enmity between Iew and Gentile, that hath christ abolished, and Therefore as it is said, Ephesians 2.14. av p-acp r-crq vbds n1 p-acp np1 cc j, cst vhz np1 vvn, cc av c-acp pn31 vbz vvn, np1 crd. (24) sermon (DIV1) 403 Page 448
5438 Christ is our peace which made of both one, and hath broken the stop of the partition wall through his flesh in abrogating the hatred, that is, the law of cōmandements, which standeth in ordinances, christ is our peace which made of both one, and hath broken the stop of the partition wall through his Flesh in abrogating the hatred, that is, the law of Commandments, which Stands in ordinances, np1 vbz po12 n1 r-crq vvd pp-f d crd, cc vhz vvn dt n1 pp-f dt n1 n1 p-acp po31 n1 p-acp j-vvg dt n1, cst vbz, dt n1 pp-f n2, r-crq vvz p-acp n2, (24) sermon (DIV1) 403 Page 448
5439 for to make of two one newe man in himselfe: for to make of two one new man in himself: c-acp pc-acp vvi pp-f crd crd j n1 p-acp px31: (24) sermon (DIV1) 403 Page 448
5440 Secondly, in the power of malediction betweene God and man, whereupon it is said, Gal. 5.23. Secondly, in the power of malediction between God and man, whereupon it is said, Gal. 5.23. ord, p-acp dt n1 pp-f n1 p-acp np1 cc n1, c-crq pn31 vbz vvn, np1 crd. (24) sermon (DIV1) 403 Page 448
5441 There is no law against vs, that is, the curse of the law for sinne is not due to vs, There is no law against us, that is, the curse of the law for sin is not due to us, pc-acp vbz dx n1 p-acp pno12, cst vbz, dt n1 pp-f dt n1 p-acp n1 vbz xx j-jn p-acp pno12, (24) sermon (DIV1) 403 Page 448
5442 because Christ hath taken it away, and therefore it is said, 1. Tim. 1.9. Because christ hath taken it away, and Therefore it is said, 1. Tim. 1.9. c-acp np1 vhz vvn pn31 av, cc av pn31 vbz vvn, crd np1 crd. (24) sermon (DIV1) 403 Page 448
5443 The law is not giuen vnto a righteous man, that is, against a righteous man there is no law, the curse of the law belonging onely to the reprobate, and not to the elect; The law is not given unto a righteous man, that is, against a righteous man there is no law, the curse of the law belonging only to the Reprobate, and not to the elect; dt n1 vbz xx vvn p-acp dt j n1, cst vbz, p-acp dt j n1 pc-acp vbz dx n1, dt n1 pp-f dt n1 vvg av-j p-acp dt n-jn, cc xx p-acp dt j-vvn; (24) sermon (DIV1) 403 Page 448
5445 Christ therefore hath likewise established the law, and this two waies: First, in the doctrine: Secondly, in the obedience to the doctrine. christ Therefore hath likewise established the law, and this two ways: First, in the Doctrine: Secondly, in the Obedience to the Doctrine. np1 av vhz av vvn dt n1, cc d crd n2: ord, p-acp dt n1: ord, p-acp dt n1 p-acp dt n1. (24) sermon (DIV1) 403 Page 448
5446 For the first, that not any thing of the doctrine is abrogated but perfectly taught by Christ, as appeareth, Mat. 5.22 2•. That the least euill thought is damnation, That anger in heart is flat murder. For the First, that not any thing of the Doctrine is abrogated but perfectly taught by christ, as appears, Mathew 5.22 2•. That the least evil Thought is damnation, That anger in heart is flat murder. p-acp dt ord, cst xx d n1 pp-f dt n1 vbz vvn cc-acp av-j vvn p-acp np1, c-acp vvz, np1 crd n1. cst dt av-ds j-jn n1 vbz n1, cst n1 p-acp n1 vbz j n1. (24) sermon (DIV1) 403 Page 448
5447 That he that lusteth but in hart after a woman committeth adultery: and Saint Paul saith Rom. 7.7. hee knew not what lust was, till he knew the righteousnesse of Christ. That he that Lusteth but in heart After a woman Committeth adultery: and Saint Paul Says Rom. 7.7. he knew not what lust was, till he knew the righteousness of christ. cst pns31 cst vvz cc-acp p-acp n1 p-acp dt n1 vvz n1: cc n1 np1 vvz np1 crd. pns31 vvd xx r-crq n1 vbds, c-acp pns31 vvd dt n1 pp-f np1. (24) sermon (DIV1) 403 Page 448
5448 Againe, as was touched before, Christ came but for these two ends: first, to make peace betweene man and man: secondly, between God and man; Again, as was touched before, christ Come but for these two ends: First, to make peace between man and man: secondly, between God and man; av, c-acp vbds vvn a-acp, np1 vvd p-acp p-acp d crd n2: ord, pc-acp vvi n1 p-acp n1 cc n1: ord, p-acp np1 cc n1; (24) sermon (DIV1) 403 Page 448
5449 now the moral law made no enimity betweene Iew and Gentile, but the ceremoniall law, now the moral law made no enmity between Iew and Gentile, but the ceremonial law, av dt j n1 vvd dx n1 p-acp np1 cc j, cc-acp dt j n1, (24) sermon (DIV1) 403 Page 448
5450 for that was the wall parted vs and them, and that onely is broken downe by the comming of Christ; for that was the wall parted us and them, and that only is broken down by the coming of christ; p-acp d vbds dt n1 vvd pno12 cc pno32, cc cst av-j vbz vvn a-acp p-acp dt n-vvg pp-f np1; (24) sermon (DIV1) 403 Page 448
5451 and for the other, the curse of the law made all the warre betweene God and vs, and for the other, the curse of the law made all the war between God and us, cc p-acp dt n-jn, dt n1 pp-f dt n1 vvd d dt n1 p-acp np1 cc pno12, (24) sermon (DIV1) 403 Page 448
5452 & the rigor of it Christ hath satisfied; but the doctrine of the law made none; & the rigor of it christ hath satisfied; but the Doctrine of the law made none; cc dt n1 pp-f pn31 np1 vhz vvn; cc-acp dt n1 pp-f dt n1 vvd pix; (24) sermon (DIV1) 403 Page 448
5453 for we yet in the precise keeping of it challenge life, Christ hauing fulfilled it in vs and for vs, for we yet in the precise keeping of it challenge life, christ having fulfilled it in us and for us, c-acp pns12 av p-acp dt j n-vvg pp-f pn31 vvi n1, np1 vhg vvn pn31 p-acp pno12 cc p-acp pno12, (24) sermon (DIV1) 403 Page 448
5454 so as Christ giueth vs no new righteousnesse but that wee our selues could not perform, so as christ gives us no new righteousness but that we our selves could not perform, av c-acp np1 vvz pno12 av-dx j n1 cc-acp cst pns12 po12 n2 vmd xx vvi, (24) sermon (DIV1) 403 Page 448
5455 & yet we claime it as done in our person by the righteousnesse of the law, that Christ in our flesh performed: & yet we claim it as done in our person by the righteousness of the law, that christ in our Flesh performed: cc av pns12 vvb pn31 p-acp vdi p-acp po12 n1 p-acp dt n1 pp-f dt n1, cst np1 p-acp po12 n1 vvn: (24) sermon (DIV1) 403 Page 448
5456 for the second, he doth also establish it in the obedience to the law, and this two waies ▪ Fi••t, b•• •he person of Christ, for the second, he does also establish it in the Obedience to the law, and this two ways ▪ Fi••t, b•• •he person of christ, c-acp dt ord, pns31 vdz av vvi pn31 p-acp dt n1 p-acp dt n1, cc d crd n2 ▪ vvb, n1 j n1 pp-f np1, (24) sermon (DIV1) 403 Page 449
5457 for by his inherent holinesse was fulfilled all the law, which is imputed to vs: for by his inherent holiness was fulfilled all the law, which is imputed to us: c-acp p-acp po31 j n1 vbds vvn d dt n1, r-crq vbz vvn p-acp pno12: (24) sermon (DIV1) 403 Page 449
5458 Secondly, as by righteousnesse inherent in him, so by his spirit of sanctification dwelling in vs, hauing the whole man in part changed, that we are able to doe what God will, Secondly, as by righteousness inherent in him, so by his Spirit of sanctification Dwelling in us, having the Whole man in part changed, that we Are able to do what God will, ord, c-acp p-acp n1 j p-acp pno31, av p-acp po31 n1 pp-f n1 vvg p-acp pno12, vhg dt j-jn n1 p-acp n1 vvn, cst pns12 vbr j pc-acp vdi r-crq np1 vmb, (24) sermon (DIV1) 403 Page 449
5459 and in iudgement to allow, in affection to embrace, and in action to execute what he commandeth; and in judgement to allow, in affection to embrace, and in actium to execute what he commands; cc p-acp n1 pc-acp vvi, p-acp n1 pc-acp vvi, cc p-acp n1 pc-acp vvi r-crq pns31 vvz; (24) sermon (DIV1) 403 Page 449
5460 so as if we consider our filthinesse we haue the blood of Christ to bathe in; so as if we Consider our filthiness we have the blood of christ to bathe in; av c-acp cs pns12 vvb po12 n1 pns12 vhb dt n1 pp-f np1 pc-acp vvi p-acp; (24) sermon (DIV1) 403 Page 449
5461 if our nakednesse, wee haue the robes of his righteousnesse; if our beggery, we haue his riches filled with all graces; if our nakedness, we have the robes of his righteousness; if our beggary, we have his riches filled with all graces; cs po12 n1, pns12 vhb dt n2 pp-f po31 n1; cs po12 n1, pns12 vhb po31 n2 vvn p-acp d n2; (24) sermon (DIV1) 403 Page 449
5462 yet must we alwaies ioyne bloud and water, faith and works, in the person iustified, yet must we always join blood and water, faith and works, in the person justified, av vmb pns12 av vvi n1 cc n1, n1 cc n2, p-acp dt n1 vvn, (24) sermon (DIV1) 403 Page 449
5463 for they are notes of our religion, signes of our conuersion, seales of our election, fruits of our iustification, testimonies of a good conscience, in their end they are referred to the Lords glory, they are causes to stirre vp others to the seruing of the same God, for they Are notes of our Religion, Signs of our conversion, Seals of our election, fruits of our justification, testimonies of a good conscience, in their end they Are referred to the lords glory, they Are Causes to stir up Others to the serving of the same God, c-acp pns32 vbr n2 pp-f po12 n1, n2 pp-f po12 n1, n2 pp-f po12 n1, n2 pp-f po12 n1, n2 pp-f dt j n1, p-acp po32 n1 pns32 vbr vvn p-acp dt n2 n1, pns32 vbr n2 pc-acp vvi a-acp n2-jn p-acp dt vvg pp-f dt d np1, (24) sermon (DIV1) 403 Page 449
5465 and not at the merit of the worker, for he can accept of none by desert but that which is according to the precise couenant of the law; and not At the merit of the worker, for he can accept of none by desert but that which is according to the precise Covenant of the law; cc xx p-acp dt n1 pp-f dt n1, c-acp pns31 vmb vvi pp-f pix p-acp n1 cc-acp cst r-crq vbz vvg p-acp dt j n1 pp-f dt n1; (24) sermon (DIV1) 403 Page 449
5466 but water is to be stood vpon as a signe that bloud hath gon before, but water is to be stood upon as a Signen that blood hath gone before, cc-acp n1 vbz pc-acp vbi vvn p-acp p-acp dt n1 cst n1 vhz vvn a-acp, (24) sermon (DIV1) 403 Page 449
5467 and the writing of his law in our hearts by sanctification of life is a proofe that our sinnes are purged in the blod of Christ, and the writing of his law in our hearts by sanctification of life is a proof that our Sins Are purged in the blood of christ, cc dt n-vvg pp-f po31 n1 p-acp po12 n2 p-acp n1 pp-f n1 vbz dt n1 cst po12 n2 vbr vvn p-acp dt n1 pp-f np1, (24) sermon (DIV1) 403 Page 449
5468 and pardoned through the mercy of God. and pardoned through the mercy of God. cc vvn p-acp dt n1 pp-f np1. (24) sermon (DIV1) 403 Page 449
5469 And in respect of these seuerall operations and workes of Christ in aboli•••• the law in the curse, And in respect of these several operations and works of christ in aboli•••• the law in the curse, cc p-acp n1 pp-f d j n2 cc n2 pp-f np1 p-acp n1 dt n1 p-acp dt n1, (24) sermon (DIV1) 403 Page 449
5470 and establishing the law in the obedien•• 〈 ◊ 〉 it, we that are elect are said to be dead to the law, Rom. 7.4. and also liuing to the law; and establishing the law in the obedien•• 〈 ◊ 〉 it, we that Are elect Are said to be dead to the law, Rom. 7.4. and also living to the law; cc vvg dt n1 p-acp dt n1 〈 sy 〉 pn31, pns12 cst vbr j-vvn vbr vvn pc-acp vbi j p-acp dt n1, np1 crd. cc av vvg p-acp dt n1; (24) sermon (DIV1) 403 Page 449
5471 wee are dead to the law in three respects: we Are dead to the law in three respects: pns12 vbr j p-acp dt n1 p-acp crd n2: (24) sermon (DIV1) 403 Page 449
5472 First to the condemnation of it, because being iustified by Christ we cannot be condemned by the law, First to the condemnation of it, Because being justified by christ we cannot be condemned by the law, ord p-acp dt n1 pp-f pn31, c-acp vbg vvn p-acp np1 pns12 vmbx vbi vvn p-acp dt n1, (24) sermon (DIV1) 403 Page 449
5473 for the wrath of God is taken away through the imputation of his righteousnesse: for the wrath of God is taken away through the imputation of his righteousness: p-acp dt n1 pp-f np1 vbz vvn av p-acp dt n1 pp-f po31 n1: (24) sermon (DIV1) 403 Page 449
5474 Secondly, to the constraint of the law, for it doth not constraine vs which are Gods elect, Secondly, to the constraint of the law, for it does not constrain us which Are God's elect, ord, p-acp dt n1 pp-f dt n1, c-acp pn31 vdz xx vvi pno12 r-crq vbr n2 vvi, (24) sermon (DIV1) 403 Page 449
5475 as it doth the reprobate, because Christ by the worke of his spirit doth bend our wils to the obedience of the law in some measure, as it does the Reprobate, Because christ by the work of his Spirit does bend our wills to the Obedience of the law in Some measure, c-acp pn31 vdz dt n-jn, c-acp np1 p-acp dt n1 pp-f po31 n1 vdz vvi po12 n2 p-acp dt n1 pp-f dt n1 p-acp d n1, (24) sermon (DIV1) 403 Page 449
5476 and stirre vp our affections to a delight in it: and stir up our affections to a delight in it: cc vvi a-acp po12 n2 p-acp dt n1 p-acp pn31: (24) sermon (DIV1) 403 Page 449
5477 Thirdly, we are dead to the power of prouocation which was in the law to vrge vs to sin, Thirdly, we Are dead to the power of provocation which was in the law to urge us to since, ord, pns12 vbr j p-acp dt n1 pp-f n1 r-crq vbds p-acp dt n1 pc-acp vvi pno12 p-acp n1, (24) sermon (DIV1) 403 Page 449
5478 because our sins being taken away in the passion of Christ, the law bringing vs as it were vpon the scaffold and shewing vs hell gates, Because our Sins being taken away in the passion of christ, the law bringing us as it were upon the scaffold and showing us hell gates, c-acp po12 n2 vbg vvn av p-acp dt n1 pp-f np1, dt n1 vvg pno12 p-acp pn31 vbdr p-acp dt n1 cc vvg pno12 n1 n2, (24) sermon (DIV1) 403 Page 449
5479 and heauen a farre off, not able of our selues to make passage to it, teacheth vs to auoid all sinnefull occasions whereby our feete might be found slipping, and heaven a Far off, not able of our selves to make passage to it, Teaches us to avoid all sinful occasions whereby our feet might be found slipping, cc n1 dt av-j a-acp, xx j pp-f po12 n2 pc-acp vvi n1 p-acp pn31, vvz pno12 pc-acp vvi d j n2 c-crq po12 n2 vmd vbi vvn vvg, (24) sermon (DIV1) 403 Page 450
5480 and to lay the better hold vpon the bridge the Lord Iesus, by whom the conscience is so pacified, and to lay the better hold upon the bridge the Lord Iesus, by whom the conscience is so pacified, cc pc-acp vvi dt jc n1 p-acp dt n1 dt n1 np1, p-acp ro-crq dt n1 vbz av vvn, (24) sermon (DIV1) 403 Page 450
5481 as wee are euer directed in the right way; as we Are ever directed in the right Way; c-acp pns12 vbr av vvn p-acp dt j-jn n1; (24) sermon (DIV1) 403 Page 450
5482 so as we are dead to it in the curse of it, and aliue to it, so as we Are dead to it in the curse of it, and alive to it, av c-acp pns12 vbr j p-acp pn31 p-acp dt n1 pp-f pn31, cc j p-acp pn31, (24) sermon (DIV1) 403 Page 450
5483 as it is the rule of our direction; as it is the Rule of our direction; c-acp pn31 vbz dt n1 pp-f po12 n1; (24) sermon (DIV1) 403 Page 450
5484 we are dead to it in the bondage of it, and aliue to it in the obedience of it, Gods spirit directing our hearts to doe that willingly which the law requireth. we Are dead to it in the bondage of it, and alive to it in the Obedience of it, God's Spirit directing our hearts to do that willingly which the law requires. pns12 vbr j p-acp pn31 p-acp dt n1 pp-f pn31, cc j p-acp pn31 p-acp dt n1 pp-f pn31, ng1 n1 vvg po12 n2 pc-acp vdi d av-j r-crq dt n1 vvz. (24) sermon (DIV1) 403 Page 450
5485 Since then there is this necessity laid vpon vs, to be dead vnto sinne, for which sinne the curse of the law is due, Since then there is this necessity laid upon us, to be dead unto sin, for which sin the curse of the law is due, p-acp av pc-acp vbz d n1 vvn p-acp pno12, pc-acp vbi j p-acp n1, p-acp r-crq n1 dt n1 pp-f dt n1 vbz j-jn, (24) sermon (DIV1) 403 Page 450
5486 and to be liuing to newnesse of life, though wee see this rich benefit of hauing the righteosnesse of the law fulfilled, to bee performed by Christ onely, and to be living to newness of life, though we see this rich benefit of having the righteousness of the law fulfilled, to be performed by christ only, cc pc-acp vbi vvg p-acp n1 pp-f n1, cs pns12 vvb d j n1 pp-f vhg dt n1 pp-f dt n1 vvn, pc-acp vbi vvn p-acp np1 av-j, (24) sermon (DIV1) 403 Page 450
5487 and that for vs, we must beware we fall not either into profane security, or else into presumptuous hypocrisie; and that for us, we must beware we fallen not either into profane security, or Else into presumptuous hypocrisy; cc cst p-acp pno12, pns12 vmb vvi pns12 vvb xx av-d p-acp j n1, cc av p-acp j n1; (24) sermon (DIV1) 403 Page 450
5488 the one thinking the fauour of God not greatly requisite, the other that it is easily obtained; the one thinking the favour of God not greatly requisite, the other that it is Easily obtained; dt pi vvg dt n1 pp-f np1 xx av-j j, dt n-jn cst pn31 vbz av-j vvn; (24) sermon (DIV1) 403 Page 450
5489 the one running on still to sinne, the other couering their nakednesse with fig-leaues, which are not broad enough to couer all, the one running on still to sin, the other covering their nakedness with Fig leaves, which Are not broad enough to cover all, dt pi vvg p-acp av p-acp n1, dt n-jn vvg po32 n1 p-acp n2, r-crq vbr xx j av-d pc-acp vvi d, (24) sermon (DIV1) 403 Page 450
5490 nor thicke enough to hide them from his eies, that pierceth into the deepest darknesse; nor thick enough to hide them from his eyes, that pierces into the Deepest darkness; ccx j av-d pc-acp vvi pno32 p-acp po31 n2, cst vvz p-acp dt js-jn n1; (24) sermon (DIV1) 403 Page 450
5491 for these may haue a knowledge of the law and subscribe vnto it, a glimmering sight of Christ in the Gospell and reioice at it, for these may have a knowledge of the law and subscribe unto it, a glimmering sighed of christ in the Gospel and rejoice At it, p-acp d vmb vhi dt n1 pp-f dt n1 cc vvi p-acp pn31, dt j-vvg n1 pp-f np1 p-acp dt n1 cc vvi p-acp pn31, (24) sermon (DIV1) 403 Page 450
5492 and yet not haue sinne condemned in their flesh, but their flesh damned for their sinne, and yet not have sin condemned in their Flesh, but their Flesh damned for their sin, cc av xx vhi n1 vvn p-acp po32 n1, cc-acp po32 n1 vvn p-acp po32 n1, (24) sermon (DIV1) 403 Page 450
5493 whereas if we straitly trie our selues by the law, and see our sinnes as sores runnig full of corruption, whereas if we straitly try our selves by the law, and see our Sins as sores runnig full of corruption, cs cs pns12 av-j vvb po12 n2 p-acp dt n1, cc vvb po12 n2 p-acp n2 j-jn j pp-f n1, (24) sermon (DIV1) 403 Page 450
5494 and damnation to bee awaiting vpon the least sinne, then is the commandement come vnto vs, and damnation to be awaiting upon the least sin, then is the Commandment come unto us, cc n1 pc-acp vbi vvg p-acp dt ds n1, av vbz dt n1 vvb p-acp pno12, (24) sermon (DIV1) 403 Page 450
5495 and then sinne being reuiued we know to what Physitian to goe, and what eie salue to craue, and then sin being revived we know to what physician to go, and what eye salve to crave, cc av n1 vbg vvn pns12 vvb p-acp r-crq n1 pc-acp vvi, cc r-crq n1 n1 pc-acp vvi, (24) sermon (DIV1) 403 Page 450
5496 for we cannot looke into the bottome of our hearts, vnlesse we looke into the bottome of the law, for we cannot look into the bottom of our hearts, unless we look into the bottom of the law, c-acp pns12 vmbx vvi p-acp dt n1 pp-f po12 n2, cs pns12 vvb p-acp dt n1 pp-f dt n1, (24) sermon (DIV1) 403 Page 450
5497 and if we faile in this wee shall know no sinnes, and so consequently no Sauiour for sinnes: and if we fail in this we shall know no Sins, and so consequently no Saviour for Sins: cc cs pns12 vvb p-acp d pns12 vmb vvi dx n2, cc av av-j dx n1 p-acp n2: (24) sermon (DIV1) 403 Page 450
5498 for God being a fearefull Iudge, and a consuming fire, we cannot stand before him without peace of conscience; for God being a fearful Judge, and a consuming fire, we cannot stand before him without peace of conscience; c-acp np1 vbg dt j n1, cc dt j-vvg n1, pns12 vmbx vvi p-acp pno31 p-acp n1 pp-f n1; (24) sermon (DIV1) 403 Page 450
5499 nor haue this peace without grace from Christ; nor partake of this grace without acknowledgment of misery; nor have this peace without grace from christ; nor partake of this grace without acknowledgment of misery; ccx vhb d n1 p-acp n1 p-acp np1; ccx vvb pp-f d n1 p-acp n1 pp-f n1; (24) sermon (DIV1) 403 Page 450
5500 nor come to this acknowledgment without a through sight of our sinnes; nor attaine to this sight without a sight of damnation due for them; nor come to this acknowledgment without a through sighed of our Sins; nor attain to this sighed without a sighed of damnation due for them; ccx vvb p-acp d n1 p-acp dt a-acp n1 pp-f po12 n2; ccx vvi p-acp d n1 p-acp dt n1 pp-f n1 j-jn p-acp pno32; (24) sermon (DIV1) 403 Page 450
5501 nor see this damnation without a triall of our selues by the commandement; nor see this damnation without a trial of our selves by the Commandment; ccx vvb d n1 p-acp dt n1 pp-f po12 n2 p-acp dt n1; (24) sermon (DIV1) 403 Page 450
5502 so as Christ hath not by his vertue abated, but aduanced the power and excellency of the law in the right vse of it, so as christ hath not by his virtue abated, but advanced the power and excellency of the law in the right use of it, av c-acp np1 vhz xx p-acp po31 n1 vvn, cc-acp vvd dt n1 cc n1 pp-f dt n1 p-acp dt j-jn n1 pp-f pn31, (24) sermon (DIV1) 403 Page 451
5503 for which it was ordained, namely, to set our hearts on God, and our waies in the trade of his commandements; for which it was ordained, namely, to Set our hearts on God, and our ways in the trade of his Commandments; p-acp r-crq pn31 vbds vvn, av, pc-acp vvi po12 n2 p-acp np1, cc po12 n2 p-acp dt n1 pp-f po31 n2; (24) sermon (DIV1) 403 Page 451
5504 and therefore let vs by all meanes shun two extremities: and Therefore let us by all means shun two extremities: cc av vvb pno12 p-acp d n2 vvb crd n2: (24) sermon (DIV1) 403 Page 451
5505 First, a restlesse desire to performe the law so precisely as to seeke life in it, which is harder for vs to doe then to remoue mountaines, First, a restless desire to perform the law so precisely as to seek life in it, which is harder for us to do then to remove Mountains, ord, dt j n1 pc-acp vvi dt n1 av av-j c-acp pc-acp vvi n1 p-acp pn31, r-crq vbz jc p-acp pno12 pc-acp vdi av pc-acp vvi n2, (24) sermon (DIV1) 403 Page 451
5506 or to clime vp to heauen to see the seat of God: Secondly, rechlesse impiety to liue profanely because we cannot liue so precisely as we ought, or to climb up to heaven to see the seat of God: Secondly, rechlesse impiety to live profanely Because we cannot live so precisely as we ought, cc pc-acp vvi a-acp p-acp n1 pc-acp vvi dt n1 pp-f np1: ord, j n1 pc-acp vvi av-j c-acp pns12 vmbx vvi av av-j c-acp pns12 vmd, (24) sermon (DIV1) 403 Page 451
5507 for the law is the goale wee must time at, and the perfection we must striue to, for the law is the goal we must time At, and the perfection we must strive to, p-acp dt n1 vbz dt n1 pns12 vmb n1 p-acp, cc dt n1 pns12 vmb vvi p-acp, (24) sermon (DIV1) 403 Page 451
5508 and though in our best workes we are vnprofitable, yet must we worke, lest wee be abominable. and though in our best works we Are unprofitable, yet must we work, lest we be abominable. cc cs p-acp po12 js n2 pns12 vbr j, av vmb pns12 vvi, cs pns12 vbb j. (24) sermon (DIV1) 403 Page 451
5509 Now for the second part, namely for whom Christ tooke this paines to establish and fulfill the righteousnesse of the law; Now for the second part, namely for whom christ took this pains to establish and fulfil the righteousness of the law; av p-acp dt ord n1, av p-acp ro-crq np1 vvd d n2 pc-acp vvi cc vvi dt n1 pp-f dt n1; (24) sermon (DIV1) 404 Page 451
5510 it was for such as walke not after the flesh, but after the spirit, which teacheth vs to know a child of God from a reprobate, the life of the one being like the darkenesse of Egypt, grosse and palpable, the other like the Sunne-shine, cleere and comfortable. it was for such as walk not After the Flesh, but After the Spirit, which Teaches us to know a child of God from a Reprobate, the life of the one being like the darkness of Egypt, gross and palpable, the other like the Sunshine, clear and comfortable. pn31 vbds p-acp d c-acp vvb xx p-acp dt n1, cc-acp p-acp dt n1, r-crq vvz pno12 pc-acp vvi dt n1 pp-f np1 p-acp dt n-jn, dt n1 pp-f dt crd vbg j dt n1 pp-f np1, j cc j, dt n-jn av-j dt n1, j cc j. (24) sermon (DIV1) 404 Page 451
5511 And this life in the elect may be discerned by two markes: First, by a spirituall, inuisible, internall testimony: And this life in the elect may be discerned by two marks: First, by a spiritual, invisible, internal testimony: cc d n1 p-acp dt n-vvn vmb vbi vvn p-acp crd n2: ord, p-acp dt j, j, j n1: (24) sermon (DIV1) 404 Page 451
5512 secondly, by a reall, externall, and visible. The first is discouered two waies; secondly, by a real, external, and visible. The First is discovered two ways; ord, p-acp dt j, j, cc j. dt ord vbz vvn crd n2; (24) sermon (DIV1) 404 Page 451
5513 first by the spirit of adoption, whereby we cry in confidence to the Lord as to a father; First by the Spirit of adoption, whereby we cry in confidence to the Lord as to a father; ord p-acp dt n1 pp-f n1, c-crq pns12 vvb p-acp n1 p-acp dt n1 c-acp p-acp dt n1; (24) sermon (DIV1) 404 Page 451
5514 secondly, by the spirit of sanctification, whereby we liue in obedience and subiection as to a Lord. secondly, by the Spirit of sanctification, whereby we live in Obedience and subjection as to a Lord. ord, p-acp dt n1 pp-f n1, c-crq pns12 vvb p-acp n1 cc n1 c-acp p-acp dt n1. (24) sermon (DIV1) 404 Page 451
5515 The outward euidence of a Christian is likewise knowen two waies: first, by an outward profession: The outward evidence of a Christian is likewise known two ways: First, by an outward profession: dt j n1 pp-f dt njp vbz av vvn crd n2: ord, p-acp dt j n1: (24) sermon (DIV1) 404 Page 451
5516 secondly, by walking in that profession. Now lest we be deceaued in the inward signes; secondly, by walking in that profession. Now lest we be deceived in the inward Signs; ord, p-acp vvg p-acp d n1. av cs pns12 vbb vvn p-acp dt j n2; (24) sermon (DIV1) 404 Page 451
5517 first, through pride in our selues, and the policy of sathan, to make vs thinke we haue them when we want them, as Matth. 7.23. First, through pride in our selves, and the policy of sathan, to make us think we have them when we want them, as Matthew 7.23. ord, p-acp n1 p-acp po12 n2, cc dt n1 pp-f fw-ge, p-acp vvi pno12 vvi pns12 vhb pno32 c-crq pns12 vvb pno32, c-acp np1 crd. (24) sermon (DIV1) 404 Page 451
5518 Many by doing great things in the name of Christ, will entitle themselues to heauen which is a purchase for the elect only, Many by doing great things in the name of christ, will entitle themselves to heaven which is a purchase for the elect only, av-d p-acp vdg j n2 p-acp dt n1 pp-f np1, vmb vvi px32 p-acp n1 r-crq vbz dt n1 p-acp dt n-vvn av-j, (24) sermon (DIV1) 404 Page 451
5519 but he will professe he neuer knew them: but he will profess he never knew them: cc-acp pns31 vmb vvi pns31 av-x vvd pno32: (24) sermon (DIV1) 404 Page 451
5520 secondly, through the secrecie of them, they being knowen onely to God, as 1. Cor. 2.10. The spirit searcheth all things, and no man knowes the heart but he that made it; secondly, through the secrecy of them, they being known only to God, as 1. Cor. 2.10. The Spirit Searches all things, and no man knows the heart but he that made it; ord, p-acp dt n1 pp-f pno32, pns32 vbg vvn av-j p-acp np1, c-acp crd np1 crd. dt n1 vvz d n2, cc dx n1 vvz dt n1 cc-acp pns31 cst vvd pn31; (24) sermon (DIV1) 404 Page 451
5521 therfore an inuisible faith must be discerned by visible fruits, and who can tell that the powers of his soule be reformed, Therefore an invisible faith must be discerned by visible fruits, and who can tell that the Powers of his soul be reformed, av dt j n1 vmb vbi vvn p-acp j n2, cc r-crq vmb vvi d dt n2 pp-f po31 n1 vbi vvn, (24) sermon (DIV1) 404 Page 451
5522 if it breake not forth into his life, for which cause the badge of a renued Christian is; if it break not forth into his life, for which cause the badge of a renewed Christian is; cs pn31 vvb xx av p-acp po31 n1, p-acp r-crq n1 dt n1 pp-f dt j-vvn np1 vbz; (24) sermon (DIV1) 404 Page 452
5523 first, a proclamation as it were, whose he is and vnder whom he serues: secondly, a blamelesse course in conuersation: First, a proclamation as it were, whose he is and under whom he serves: secondly, a blameless course in Conversation: ord, dt n1 c-acp pn31 vbdr, r-crq pns31 vbz cc p-acp ro-crq pns31 vvz: ord, dt j n1 p-acp n1: (24) sermon (DIV1) 404 Page 452
5524 the first of these is communicable to hypocrites, who will seeme to carry a weapon for the Lord, the First of these is communicable to Hypocrites, who will seem to carry a weapon for the Lord, dt ord pp-f d vbz j p-acp n2, r-crq vmb vvi pc-acp vvi dt n1 p-acp dt n1, (24) sermon (DIV1) 404 Page 452
5525 but with weake hands, and false hearts, making a flourish as if hee would defie the diuell, but with weak hands, and false hearts, making a flourish as if he would defy the Devil, cc-acp p-acp j n2, cc j n2, vvg dt n1 c-acp cs pns31 vmd vvi dt n1, (24) sermon (DIV1) 404 Page 452
5526 yet secretly and couertly feeding on him, and defending him in his desires; yet secretly and covertly feeding on him, and defending him in his Desires; av av-jn cc av-j vvg p-acp pno31, cc vvg pno31 p-acp po31 n2; (24) sermon (DIV1) 404 Page 452
5527 and therefore he that is truely elect must be measured by his life, and we must not looke into the spirit which is in him, and Therefore he that is truly elect must be measured by his life, and we must not look into the Spirit which is in him, cc av pns31 cst vbz av-j j-vvn vmb vbi vvn p-acp po31 n1, cc pns12 vmb xx vvi p-acp dt n1 r-crq vbz p-acp pno31, (24) sermon (DIV1) 404 Page 452
5528 but into the fruites of the spirit which hang about him; not to his inuisible faith, but to his visible workes of faith; but into the fruits of the Spirit which hang about him; not to his invisible faith, but to his visible works of faith; cc-acp p-acp dt n2 pp-f dt n1 r-crq vvb p-acp pno31; xx p-acp po31 j n1, cc-acp p-acp po31 j n2 pp-f n1; (24) sermon (DIV1) 404 Page 452
5529 not to his outward profession, but to his walking according to his profession, as Gal. 5.25. not to his outward profession, but to his walking according to his profession, as Gal. 5.25. xx p-acp po31 j n1, cc-acp p-acp po31 n-vvg vvg p-acp po31 n1, c-acp np1 crd. (24) sermon (DIV1) 404 Page 452
5530 If we liue in the spirit, wee must also walke in the spirit: so as men are not to bee iudged by their tongues, but by their steps; If we live in the Spirit, we must also walk in the Spirit: so as men Are not to be judged by their tongues, but by their steps; cs pns12 vvb p-acp dt n1, pns12 vmb av vvi p-acp dt n1: av c-acp n2 vbr xx pc-acp vbi vvn p-acp po32 n2, cc-acp p-acp po32 n2; (24) sermon (DIV1) 404 Page 452
5531 and since we must iudge them this way, if we see one liue inordinately, sweare outragiously, blaspheme mightily, oppresse cruelly, haunt wicked company, and since we must judge them this Way, if we see one live inordinately, swear outrageously, Blaspheme mightily, oppress cruelly, haunt wicked company, cc c-acp pns12 vmb vvi pno32 d n1, cs pns12 vvb pi vvi av-j, vvb av-j, vvb av-j, vvb av-j, vvb j n1, (24) sermon (DIV1) 404 Page 452
5532 and such like, we may well say he is wicked: and if he reply, iudge not, thou maiest answer; and such like, we may well say he is wicked: and if he reply, judge not, thou Mayest answer; cc d av-j, pns12 vmb av vvi pns31 vbz j: cc cs pns31 vvb, vvb xx, pns21 vm2 vvi; (24) sermon (DIV1) 404 Page 452
5533 thou maiest safely iudge the roote by the tree, and the tree by the fruit, a fountaine by the streames, thou Mayest safely judge the root by the tree, and the tree by the fruit, a fountain by the streams, pns21 vm2 av-j vvi dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, dt n1 p-acp dt n2, (24) sermon (DIV1) 404 Page 452
5534 and the streames by their cleerenesse, a sicke man by his weakenesse, and the danger of his weakenesse by the nature of the disease, and the streams by their clearness, a sick man by his weakness, and the danger of his weakness by the nature of the disease, cc dt n2 p-acp po32 n1, dt j n1 p-acp po31 n1, cc dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1, (24) sermon (DIV1) 404 Page 452
5535 and what is in the heart by that commeth out of the heart, Mat. 15.19. and what is in the heart by that comes out of the heart, Mathew 15.19. cc r-crq vbz p-acp dt n1 p-acp cst vvz av pp-f dt n1, np1 crd. (24) sermon (DIV1) 404 Page 452
5536 for how could such a sea of sinnes swell ouer their bankes if thou wert stable minded? those hauty lookes could neuer so transforme thy countenance, for how could such a sea of Sins swell over their banks if thou Wertenberg stable minded? those haughty looks could never so transform thy countenance, p-acp q-crq vmd d dt n1 pp-f n2 vvb p-acp po32 n2 cs pns21 vbd2r j j-vvn? d j n2 vmd av-x av vvi po21 n1, (24) sermon (DIV1) 404 Page 452
5537 if pride did not possesse thee; if pride did not possess thee; cs n1 vdd xx vvi pno21; (24) sermon (DIV1) 404 Page 452
5538 nor thy vsury and oppression, so rage and some out in thy purchasing and possessions if couetousnesse did not delight thee; nor thy Usury and oppression, so rage and Some out in thy purchasing and possessions if covetousness did not delight thee; ccx po21 n1 cc n1, av n1 cc d av p-acp po21 n-vvg cc n2 cs n1 vdd xx vvi pno21; (24) sermon (DIV1) 404 Page 452
5539 nor profanenesse and cursed speaking so please thine eares, if ignorance and contempt of God did not so seale vp thy conscience as thou canst not see thine owne deformity. nor profaneness and cursed speaking so please thine ears, if ignorance and contempt of God did not so seal up thy conscience as thou Canst not see thine own deformity. ccx n1 cc vvn vvg av vvb po21 n2, cs n1 cc n1 pp-f np1 vdd xx av vvi a-acp po21 n1 c-acp pns21 vm2 xx vvi po21 d n1. (24) sermon (DIV1) 404 Page 452
5540 Hobeit in this thy iudgement of others, obserue 3. rules: First, iudge thy self first, lest while thou reprouest others, thy self may be cōdemned: Hobeit in this thy judgement of Others, observe 3. rules: First, judge thy self First, lest while thou reprovest Others, thy self may be condemned: n1 p-acp d po21 n1 pp-f n2-jn, vvb crd n2: ord, vvb po21 n1 ord, cs cs pns21 vv2 ng2-jn, po21 n1 vmb vbi vvn: (24) sermon (DIV1) 404 Page 452
5541 Secondly, giue thou no final iudgement, for that pertains to God alone, before whose eies all things are open: Secondly, give thou no final judgement, for that pertains to God alone, before whose eyes all things Are open: ord, vvb pns21 dx j n1, c-acp cst vvz p-acp np1 av-j, p-acp rg-crq n2 d n2 vbr j: (24) sermon (DIV1) 404 Page 452
5542 Thirdly, iudge not according to the inner man, but by the outward, that euery man may see as much as thy selfe, Thirdly, judge not according to the inner man, but by the outward, that every man may see as much as thy self, ord, vvb xx vvg p-acp dt j n1, cc-acp p-acp dt j, cst d n1 vmb vvi p-acp d c-acp po21 n1, (24) sermon (DIV1) 404 Page 452
5543 though they want that heauenly wisedome to mislike, for what sow did euer finde fault with other for wallowing in the mire: though they want that heavenly Wisdom to mislike, for what sow did ever find fault with other for wallowing in the mire: cs pns32 vvb cst j n1 pc-acp vvi, p-acp r-crq n1 vdd av vvi n1 p-acp j-jn c-acp vvg p-acp dt n1: (24) sermon (DIV1) 404 Page 453
5544 secondly, consider the phrase or metaphor vsed by the Apostle, borrowed from trauellers or those that vndertake dangerous iournies; secondly, Consider the phrase or metaphor used by the Apostle, borrowed from travellers or those that undertake dangerous journeys; ord, vvb dt n1 cc n1 vvn p-acp dt n1, vvn p-acp n2 cc d cst vvb j n2; (24) sermon (DIV1) 404 Page 453
5545 for as one is subiect to fall if he walke in slippery places, or to be hindred in his walke if blocks doe lie in his way; for as one is Subject to fallen if he walk in slippery places, or to be hindered in his walk if blocks do lie in his Way; c-acp p-acp crd vbz j-jn p-acp n1 cs pns31 vvb p-acp j n2, cc pc-acp vbi vvn p-acp po31 n1 cs n2 vdb vvi p-acp po31 n1; (24) sermon (DIV1) 404 Page 453
5546 so fareth it with the child of God, he walketh through slippery places, and gets many fals, so fareth it with the child of God, he walks through slippery places, and gets many falls, av vvz pn31 p-acp dt n1 pp-f np1, pns31 vvz p-acp j n2, cc vvz d j, (24) sermon (DIV1) 404 Page 453
5547 but riseth immediately because he meets with Christ in the way, he trauaileth ouer mountains as it were in the wildernesse, but Riseth immediately Because he meets with christ in the Way, he Travaileth over Mountains as it were in the Wilderness, cc-acp vvz av-j c-acp pns31 vvz p-acp np1 p-acp dt n1, pns31 vvz p-acp n2 c-acp pn31 vbdr p-acp dt n1, (24) sermon (DIV1) 404 Page 453
5548 and is much wearied, but refreshed by Christ, who is vnto him the water of life; and is much wearied, but refreshed by christ, who is unto him the water of life; cc vbz av-d vvn, cc-acp vvd p-acp np1, r-crq vbz p-acp pno31 dt n1 pp-f n1; (24) sermon (DIV1) 404 Page 453
5567 euen so doe the hypocrites walke in the tract of Gods children, as, come to sermons, ioyne in praier, reproue swearing, lispe out somthing for reformation, and such like; even so do the Hypocrites walk in the tract of God's children, as, come to Sermons, join in prayer, reprove swearing, lisp out something for Reformation, and such like; av av vdb dt n2 vvb p-acp dt n1 pp-f npg1 n2, c-acp, vvb p-acp n2, vvb p-acp n1, vvb vvg, vvi av pi p-acp n1, cc d av-j; (24) sermon (DIV1) 404 Page 454
5549 yea he hath many stones laid on purpose to stumble at, but through the strength of Christ he creepes ouer them and comes at length to his iournies end, which is his rest in heauen. yea he hath many stones laid on purpose to Stumble At, but through the strength of christ he creeps over them and comes At length to his journeys end, which is his rest in heaven. uh pns31 vhz d n2 vvn p-acp n1 pc-acp vvi p-acp, cc-acp p-acp dt n1 pp-f np1 pns31 vvz p-acp pno32 cc vvz p-acp n1 p-acp po31 ng1 n1, r-crq vbz po31 n1 p-acp n1. (24) sermon (DIV1) 404 Page 453
5550 Thirdly, marke the difference betweene the way of the elect, and of the reprobate, the first, as Mat. 7.14. is strait and narrow, the other broad and wide; Thirdly, mark the difference between the Way of the elect, and of the Reprobate, the First, as Mathew 7.14. is strait and narrow, the other broad and wide; ord, vvb dt n1 p-acp dt n1 pp-f dt j-vvn, cc pp-f dt n-jn, dt ord, c-acp np1 crd. vbz j cc j, dt j-jn j cc j; (24) sermon (DIV1) 404 Page 453
5551 now though the labour be greater to croud into the narrow way, yet heerein is the benefit greater also, that being narrow when thou art once in thou canst not lose it; now though the labour be greater to crowd into the narrow Way, yet herein is the benefit greater also, that being narrow when thou art once in thou Canst not loose it; av cs dt n1 vbb jc p-acp n1 p-acp dt j n1, av av vbz dt n1 jc av, cst vbg j c-crq pns21 vb2r a-acp p-acp pns21 vm2 xx vvi pn31; (24) sermon (DIV1) 404 Page 453
5552 and being strait, thou maiest goe on as by a line and cannot misse it, and being strait, thou Mayest go on as by a line and cannot miss it, cc vbg j, pns21 vm2 vvi a-acp c-acp p-acp dt n1 cc vmbx vvi pn31, (24) sermon (DIV1) 404 Page 453
5553 yea if thou fall, as needes thou must through frailety, being in the way that God prescribes thee, thou hast, Psal. 91.11. the Angels to protect thee, so farre as thy fall shall not hurt thee; yea if thou fallen, as needs thou must through frailty, being in the Way that God prescribes thee, thou hast, Psalm 91.11. the Angels to Pact thee, so Far as thy fallen shall not hurt thee; uh cs pns21 vvb, c-acp av pns21 vmb p-acp n1, vbg p-acp dt n1 cst np1 vvz pno21, pns21 vh2, np1 crd. dt n2 pc-acp vvi pno21, av av-j c-acp po21 n1 vmb xx vvi pno21; (24) sermon (DIV1) 404 Page 453
5554 whereas now the wicked that take such elbow roome in their walkes, they may and do easily wander, whereas now the wicked that take such elbow room in their walks, they may and do Easily wander, cs av dt j cst vvb d n1 n1 p-acp po32 n2, pns32 vmb cc vdb av-j vvi, (24) sermon (DIV1) 404 Page 453
5555 and being once out of the way, the further they goe, the further they are off the end they desire, and being once out of the Way, the further they go, the further they Are off the end they desire, cc vbg a-acp av pp-f dt n1, dt jc pns32 vvb, dt jc pns32 vbr p-acp dt n1 pns32 vvb, (24) sermon (DIV1) 404 Page 453
5556 nay they haue such windings and turnings in the lusts of the flesh wherein they liue, nay they have such windings and turnings in the Lustiest of the Flesh wherein they live, uh-x pns32 vhb d n2-vvg cc n2-vvg p-acp dt n2 pp-f dt n1 c-crq pns32 vvb, (24) sermon (DIV1) 404 Page 453
5557 as it carieth them at length among the wolues of their soules, that will deuour them; as it Carrieth them At length among the wolves of their Souls, that will devour them; c-acp pn31 vvz pno32 p-acp n1 p-acp dt n2 pp-f po32 n2, cst vmb vvi pno32; (24) sermon (DIV1) 404 Page 453
5558 and though as Iob speaketh, cap. 15.20. and though as Job speaks, cap. 15.20. cc cs c-acp np1 vvz, n1. crd. (24) sermon (DIV1) 404 Page 453
5559 The wicked man is continually as one that trauelleth of childe, being euer conceaued with some mischiefe, as Esa. 59.4. The wicked man is continually as one that travelleth of child, being ever conceived with Some mischief, as Isaiah 59.4. dt j n1 vbz av-j p-acp pi cst vvz pp-f n1, vbg av vvn p-acp d n1, c-acp np1 crd. (24) sermon (DIV1) 404 Page 453
5560 yet God so disappointeth them as it were of their midwiues as they bring forth but a lie, as Dauid saith Psal. 7.14. yet God so disappointeth them as it were of their midwives as they bring forth but a lie, as David Says Psalm 7.14. av np1 av vvz pno32 p-acp pn31 vbdr pp-f po32 n2 c-acp pns32 vvb av p-acp dt n1, c-acp np1 vvz np1 crd. (24) sermon (DIV1) 404 Page 453
5561 And therfore it fareth with the children of God, and the wicked, as with two setting forth together, the one going strait toward the place appointed, the other turning backeward from it, the first will come to his iournies end at the time appointed, the other neuer; And Therefore it fareth with the children of God, and the wicked, as with two setting forth together, the one going strait towards the place appointed, the other turning backward from it, the First will come to his journeys end At the time appointed, the other never; cc av pn31 vvz p-acp dt n2 pp-f np1, cc dt j, c-acp p-acp crd vvg av av, dt pi vvg av-j p-acp dt n1 vvn, dt n-jn vvg av-j p-acp pn31, dt ord vmb vvi p-acp po31 ng1 n1 p-acp dt n1 vvn, dt n-jn av; (24) sermon (DIV1) 404 Page 453
5562 euen so will God in his due time bring vs whom hee findeth watchfull and vigilant, to that place that Christ hath prepared for vs in his house, even so will God in his due time bring us whom he finds watchful and vigilant, to that place that christ hath prepared for us in his house, av av vmb np1 p-acp po31 j-jn n1 vvb pno12 ro-crq pns31 vvz j cc j, p-acp d n1 cst np1 vhz vvn p-acp pno12 p-acp po31 n1, (24) sermon (DIV1) 404 Page 454
5563 and shut the dores vpon them that wandred all their life as in the darke, that since with darkenesse they were delighted, in darkenesse they shall be tormented. and shut the doors upon them that wandered all their life as in the dark, that since with darkness they were delighted, in darkness they shall be tormented. cc vvd dt n2 p-acp pno32 cst vvd d po32 n1 c-acp p-acp dt j, cst c-acp p-acp n1 pns32 vbdr vvn, p-acp n1 pns32 vmb vbi vvn. (24) sermon (DIV1) 404 Page 454
5564 Fourthly, obserue the maner of the hypocrites walke. Fourthly, observe the manner of the Hypocrites walk. ord, vvb dt n1 pp-f dt n2 vvb. (24) sermon (DIV1) 404 Page 454
5565 For as the Hare when she is started by the hounds, by reason of that naturall instinct & sagacity God hath giuen her, runneth toward the market way, not for any desire she hath to the way it selfe, For as the Hare when she is started by the hounds, by reason of that natural instinct & sagacity God hath given her, Runneth towards the market Way, not for any desire she hath to the Way it self, p-acp p-acp dt n1 c-crq pns31 vbz vvn p-acp dt n2, p-acp n1 pp-f cst j n1 cc n1 np1 vhz vvn pno31, vvz p-acp dt n1 n1, xx p-acp d n1 pns31 vhz p-acp dt n1 pn31 n1, (24) sermon (DIV1) 404 Page 454
5566 but that the hounds might lose her tract by the continuall passage of the people; but that the hounds might loose her tract by the continual passage of the people; cc-acp cst dt n2 vmd vvi po31 n1 p-acp dt j n1 pp-f dt n1; (24) sermon (DIV1) 404 Page 454
5568 but why do they this? onely because wee should not trace them like foxes into their form whither their carriage for the flesh is gone before, but why do they this? only Because we should not trace them like foxes into their from whither their carriage for the Flesh is gone before, cc-acp q-crq vdb pns32 d? j c-acp pns12 vmd xx vvi pno32 av-j n2 p-acp po32 n1 c-crq po32 n1 p-acp dt n1 vbz vvn a-acp, (24) sermon (DIV1) 404 Page 454
5569 so as they are but clokes to couer their filth withall, that looking into their profession they will deceiue vs; so as they Are but cloaks to cover their filth withal, that looking into their profession they will deceive us; av c-acp pns32 vbr p-acp n2 pc-acp vvi po32 n1 av, cst vvg p-acp po32 n1 pns32 vmb vvi pno12; (24) sermon (DIV1) 404 Page 454
5570 but if wee cast our eie but vpon their feete, we shall finde their steps tend to death. but if we cast our eye but upon their feet, we shall find their steps tend to death. cc-acp cs pns12 vvb po12 n1 cc-acp p-acp po32 n2, pns12 vmb vvi po32 n2 vvb p-acp n1. (24) sermon (DIV1) 404 Page 454
5571 And whereas policy hath diuided the state into three branches, the King, the Clergy, and the Laiety, the scripture affordeth vs examples of hypocrisie in euery one of these: And whereas policy hath divided the state into three branches, the King, the Clergy, and the Laity, the scripture affords us Examples of hypocrisy in every one of these: cc cs n1 vhz vvn dt n1 p-acp crd n2, dt n1, dt n1, cc dt n1, dt n1 vvz pno12 n2 pp-f n1 p-acp d crd pp-f d: (24) sermon (DIV1) 404 Page 454
5572 Herod for a King, Mark. 6.20. will grace the doctrine of Iohn Baptist so farre as he will heare him gladly, Herod for a King, Mark. 6.20. will grace the Doctrine of John Baptist so Far as he will hear him gladly, np1 p-acp dt n1, vvb. crd. vmb vvi dt n1 pp-f np1 np1 av av-j c-acp pns31 vmb vvi pno31 av-j, (24) sermon (DIV1) 404 Page 454
5573 and fauour his person so much, as he will yeeld to many things at his request; and favour his person so much, as he will yield to many things At his request; cc vvi po31 n1 av av-d, c-acp pns31 vmb vvi p-acp d n2 p-acp po31 n1; (24) sermon (DIV1) 404 Page 454
5574 but yet he had a swing in the flesh he could not bee turned from, but yet he had a swing in the Flesh he could not be turned from, cc-acp av pns31 vhd dt n1 p-acp dt n1 pns31 vmd xx vbi vvn p-acp, (24) sermon (DIV1) 404 Page 454
5575 for you might haue traced him home to his brother Philips house and haue sene a most filthy nest he had there made for his walk in the flesh. for you might have traced him home to his brother Philips house and have seen a most filthy nest he had there made for his walk in the Flesh. c-acp pn22 vmd vhi vvn pno31 av-an p-acp po31 n1 vvz n1 cc vhb vvn dt av-ds j n1 pns31 vhd a-acp vvn p-acp po31 n1 p-acp dt n1. (24) sermon (DIV1) 404 Page 454
5576 Looke vpon Iudas a Disciple, a follower and preacher of Christ, he pretends a worke of mercy and a religious care of the poore, Ioh. 12.5. there is too much ointment wasted on Christ, that might better haue beene spent and bestowed in mony vpon the poore; Look upon Iudas a Disciple, a follower and preacher of christ, he pretends a work of mercy and a religious care of the poor, John 12.5. there is too much ointment wasted on christ, that might better have been spent and bestowed in money upon the poor; n1 p-acp np1 dt n1, dt n1 cc n1 pp-f np1, pns31 vvz dt n1 pp-f n1 cc dt j n1 pp-f dt j, np1 crd. pc-acp vbz av d n1 vvn p-acp np1, cst vmd vvi vhb vbn vvn cc vvn p-acp n1 p-acp dt j; (24) sermon (DIV1) 404 Page 454
5577 heere are good words and faire shewes, but the Lord vneaseth his hypocrisie and discouereth his priuy way to be but for the filling of the purse which he c••ied, that he might spend it on his lusts, Here Are good words and fair shows, but the Lord vneaseth his hypocrisy and Discovereth his privy Way to be but for the filling of the purse which he c••ied, that he might spend it on his Lustiest, av vbr j n2 cc j n2, cc-acp dt n1 vvz po31 n1 cc vvz po31 j n1 pc-acp vbi cc-acp p-acp dt n-vvg pp-f dt n1 r-crq pns31 vvd, cst pns31 vmd vvi pn31 p-acp po31 n2, (24) sermon (DIV1) 404 Page 454
5578 for faith the text, vers. 6. He was a theefe. for faith the text, vers. 6. He was a thief. p-acp n1 dt n1, fw-la. crd pns31 vbds dt n1. (24) sermon (DIV1) 404 Page 454
5579 Lastly steps in Ananias and Sapphira, the foundation of a family, being man and wife, they, Act. 5.1.2. will be such hot followers of the Apostles as none shall goe beyond them for the reliefe of persecuted Christians, they will sel a possession & pretend to bring the whole price of it and lay it at the Apostles feete; Lastly steps in Ananias and Sapphira, the Foundation of a family, being man and wife, they, Act. 5.1.2. will be such hight followers of the Apostles as none shall go beyond them for the relief of persecuted Christians, they will sell a possession & pretend to bring the Whole price of it and lay it At the Apostles feet; ord n2 p-acp np1 cc np1, dt n1 pp-f dt n1, vbg n1 cc n1, pns32, n1 crd. vmb vbb d j n2 pp-f dt n2 p-acp pix vmb vvi p-acp pno32 p-acp dt n1 pp-f vvn np1, pns32 vmb vvd dt n1 cc vvb pc-acp vvi dt j-jn n1 pp-f pn31 cc vvb pn31 p-acp dt n2 n2; (24) sermon (DIV1) 404 Page 454
5580 but marke, they haue a secret chest they thought no man should see, one corner of couetousnesse in their heart must be filled, by keeping part of the mony to themselues: but mark, they have a secret chest they Thought no man should see, one corner of covetousness in their heart must be filled, by keeping part of the money to themselves: cc-acp vvb, pns32 vhb dt j-jn n1 pns32 vvd dx n1 vmd vvi, crd n1 pp-f n1 p-acp po32 n1 vmb vbi vvn, p-acp vvg n1 pp-f dt n1 p-acp px32: (24) sermon (DIV1) 404 Page 455
5581 which dissembling of theirs was suddenly and seuerely auenged, that we may beware by their destruction. which dissembling of theirs was suddenly and severely avenged, that we may beware by their destruction. r-crq vvg pp-f png32 vbds av-j cc av-j vvn, cst pns12 vmb vvi p-acp po32 n1. (24) sermon (DIV1) 404 Page 455
5582 After this sort doth the Lord in all ages discouer the skirts of hypocrites, that if they be but watcht ouer in a holy wisdom they haue euer some backedore which we shall at length espie, whereat the lusts of the flesh doe enter, which heapeth but heauier desolation at the last, After this sort does the Lord in all ages discover the skirts of Hypocrites, that if they be but watched over in a holy Wisdom they have ever Some backedore which we shall At length espy, whereat the Lustiest of the Flesh do enter, which heapeth but Heavier desolation At the last, p-acp d n1 vdz dt n1 p-acp d n2 vvi dt n2 pp-f n2, cst cs pns32 vbb p-acp vvn a-acp p-acp dt j n1 pns32 vhb av d n1 r-crq pns12 vmb p-acp n1 vvi, c-crq dt n2 pp-f dt n1 vdb vvi, r-crq vvz cc-acp jc n1 p-acp dt ord, (24) sermon (DIV1) 404 Page 455
5583 because they thought to haue mocked God, who in truth will not be mocked. Because they Thought to have mocked God, who in truth will not be mocked. c-acp pns32 vvd pc-acp vhi vvn np1, r-crq p-acp n1 vmb xx vbi vvn. (24) sermon (DIV1) 404 Page 455
5584 Now some will say, if they walke in the right way at any time it sufficeth, alledging for their example the thiefe vpon the Crosse, Luk. 23.40.41. who made but a short confession, for that long happinesse he hath in heauen, and therfore thinke thy need not take so long a iourney as Abraham and the rest of the saints of God haue done. Now Some will say, if they walk in the right Way At any time it Suffices, alleging for their Exampl the thief upon the Cross, Luk. 23.40.41. who made but a short Confessi, for that long happiness he hath in heaven, and Therefore think thy need not take so long a journey as Abraham and the rest of the Saints of God have done. av d vmb vvi, cs pns32 vvb p-acp dt j-jn n1 p-acp d n1 pn31 vvz, vvg p-acp po32 n1 dt n1 p-acp dt n1, np1 crd. r-crq vvd p-acp dt j n1, c-acp cst j n1 pns31 vhz p-acp n1, cc av vvb po21 n1 xx vvi av av-j dt n1 c-acp np1 cc dt n1 pp-f dt n2 pp-f np1 vhb vdn. (24) sermon (DIV1) 404 Page 455
5585 But how can he that setteth foorth in the euening finish the same iourney he doth that went out in the morning? It is true, God calleth at all houres, But how can he that sets forth in the evening finish the same journey he does that went out in the morning? It is true, God calls At all hours, p-acp q-crq vmb pns31 cst vvz av p-acp dt n1 vvb dt d n1 pns31 vdz d n1 av p-acp dt n1? pn31 vbz j, np1 vvz p-acp d n2, (24) sermon (DIV1) 404 Page 455
5586 yet must we not looke for such miracles at the moment of death as the conuersion of the thiefe was, yet must we not look for such Miracles At the moment of death as the conversion of the thief was, av vmb pns12 xx vvi p-acp d n2 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1 vbds, (24) sermon (DIV1) 404 Page 455
5587 for if we deferre the time we may faile of his promotion, there being but one particular flower of that kind in the whole garden of God; for if we defer the time we may fail of his promotion, there being but one particular flower of that kind in the Whole garden of God; c-acp cs pns12 vvi dt n1 pns12 vmb vvi pp-f po31 n1, a-acp vbg p-acp crd j n1 pp-f d n1 p-acp dt j-jn n1 pp-f np1; (24) sermon (DIV1) 404 Page 455
5588 besides he had no such meanes of faith offered him till he was vpon the gallowes, beside he had no such means of faith offered him till he was upon the gallows, a-acp pns31 vhd dx d n2 pp-f n1 vvd pno31 c-acp pns31 vbds p-acp dt n2, (24) sermon (DIV1) 404 Page 455
5589 wheras we haue had and doe still enioy great store, both for our present vse and for to lay vp against a dearth heereafter: whereas we have had and do still enjoy great store, both for our present use and for to lay up against a dearth hereafter: cs pns12 vhb vhn cc vdb av vvi j n1, av-d p-acp po12 j n1 cc p-acp pc-acp vvi a-acp p-acp dt n1 av: (24) sermon (DIV1) 404 Page 455
5590 & againe, by this our deferring and shufling off the time of saluation we sinne three waies: & again, by this our deferring and shuffling off the time of salvation we sin three ways: cc av, p-acp d po12 vvg cc n-vvg p-acp dt n1 pp-f n1 pns12 vvb crd n2: (24) sermon (DIV1) 404 Page 455
5591 against God, against the saints of God, and against our owne soules; against God, against the Saints of God, and against our own Souls; p-acp np1, p-acp dt n2 pp-f np1, cc p-acp po12 d n2; (24) sermon (DIV1) 404 Page 455
5592 against God, because we dally with him and abuse his patience, putting that day far off which may come at the least to thee in an instant, against God, Because we dally with him and abuse his patience, putting that day Far off which may come At the least to thee in an instant, p-acp np1, c-acp pns12 vvb p-acp pno31 cc vvi po31 n1, vvg d n1 av-j p-acp r-crq vmb vvi p-acp dt ds pc-acp pno21 p-acp dt n-jn, (24) sermon (DIV1) 404 Page 455
5593 if the Lord withdrawe thy breath but a while from thee: if the Lord withdraw thy breath but a while from thee: cs dt n1 vvi po21 n1 p-acp dt n1 p-acp pno21: (24) sermon (DIV1) 404 Page 455
5594 against the Saints of God, because thou depriuest them of that company, comfort, and profit thou mightest haue each of other, against the Saints of God, Because thou deprivest them of that company, Comfort, and profit thou Mightest have each of other, p-acp dt n2 pp-f np1, c-acp pns21 vv2 pno32 pp-f d n1, n1, cc vvb pns21 vmd2 vhi d pp-f n-jn, (24) sermon (DIV1) 404 Page 455
5595 for heerein standeth the communion of Saints in a fellow-feeling one of anothers miseries, comforting them in their griefes, strengthening them in their infirmities, supplying them in their wantes, for herein Stands the communion of Saints in a Fellowfeeling one of another's misery's, comforting them in their griefs, strengthening them in their infirmities, supplying them in their Wants, c-acp av vvz dt n1 pp-f n2 p-acp dt n1 crd pp-f j-jn n2, vvg pno32 p-acp po32 n2, vvg pno32 p-acp po32 n2, vvg pno32 p-acp po32 n2, (24) sermon (DIV1) 404 Page 455
5596 and encouraging them in the faith and power of grace which they haue receiued: lastly, against themselues in thus hazarding their soules; and encouraging them in the faith and power of grace which they have received: lastly, against themselves in thus hazarding their Souls; cc vvg pno32 p-acp dt n1 cc n1 pp-f n1 r-crq pns32 vhb vvn: ord, p-acp px32 p-acp av vvg po32 n2; (24) sermon (DIV1) 404 Page 455
5597 for it is not enough to say, Lord haue mercy on thee when thou art on thy death bed, for it is not enough to say, Lord have mercy on thee when thou art on thy death Bed, p-acp pn31 vbz xx av-d pc-acp vvi, n1 vhb n1 p-acp pno21 c-crq pns21 vb2r p-acp po21 n1 n1, (24) sermon (DIV1) 404 Page 456
5598 when rather sense of thy paine then feeling of thy sinne doth driue thee to that extremity, when rather sense of thy pain then feeling of thy sin does driven thee to that extremity, c-crq av-c n1 pp-f po21 n1 av vvg pp-f po21 n1 vdz vvi pno21 p-acp d n1, (24) sermon (DIV1) 404 Page 456
5599 but thou must seeke for mercy before thou art thrust into those straites, else may thy conscience then flie in thy face, but thou must seek for mercy before thou art thrust into those straits, Else may thy conscience then fly in thy face, cc-acp pns21 vmb vvi p-acp n1 c-acp pns21 vb2r vvn p-acp d n2, av vmb po21 n1 av vvi p-acp po21 n1, (24) sermon (DIV1) 404 Page 456
5600 and the remembrance of thy former negligence stop thy mouth as a iust reuenge for thy sinne of delay, which was before committed. and the remembrance of thy former negligence stop thy Mouth as a just revenge for thy sin of Delay, which was before committed. cc dt n1 pp-f po21 j n1 vvb po21 n1 p-acp dt j n1 p-acp po21 n1 pp-f n1, r-crq vbds a-acp vvn. (24) sermon (DIV1) 404 Page 456
5601 Againe, heere all lithernesse and lazinesse is remoued from them that are ready to finde excuse for not walking so cheerefully, boldly, Again, Here all lithernesse and laziness is removed from them that Are ready to find excuse for not walking so cheerfully, boldly, av, av d n1 cc n1 vbz vvn p-acp pno32 cst vbr j pc-acp vvi n1 p-acp xx vvg av av-j, av-j, (24) sermon (DIV1) 404 Page 456
5602 and constantly, in the right way as they should; and constantly, in the right Way as they should; cc av-j, p-acp dt j-jn n1 c-acp pns32 vmd; (24) sermon (DIV1) 404 Page 456
5603 for assure thy selfe there is no crosse can fall vpon thee of that force as to crosse the working of Gods spirit in thee, for assure thy self there is no cross can fallen upon thee of that force as to cross the working of God's Spirit in thee, c-acp vvb po21 n1 a-acp vbz dx n1 vmb vvi p-acp pno21 pp-f d n1 c-acp pc-acp vvi dt n-vvg pp-f npg1 n1 p-acp pno21, (24) sermon (DIV1) 404 Page 456
5604 if thou thy selfe be not a meanes to quench it, for if thou wilt hide thy talent, it is true it can turne thee to no aduantage, if thou thy self be not a means to quench it, for if thou wilt hide thy talon, it is true it can turn thee to no advantage, cs pns21 po21 n1 vbb xx dt n2 pc-acp vvi pn31, c-acp cs pns21 vm2 vvi po21 n1, pn31 vbz j pn31 vmb vvi pno21 pc-acp dx n1, (24) sermon (DIV1) 404 Page 456
5605 and if thou doest not stirre vp the graces in thee and varnish them as it were with a continuall vse of them, no maruell though they decay and thou too, and if thou dost not stir up the graces in thee and varnish them as it were with a continual use of them, no marvel though they decay and thou too, cc cs pns21 vd2 xx vvi a-acp dt n2 p-acp pno21 cc vvi pno32 p-acp pn31 vbdr p-acp dt j n1 pp-f pno32, dx n1 cs pns32 vvb cc pns21 av, (24) sermon (DIV1) 404 Page 456
5606 for the kingdome of heauen is taken onely by the violent that striue and sweat, for the Kingdom of heaven is taken only by the violent that strive and sweat, p-acp dt n1 pp-f n1 vbz vvn av-j p-acp dt j cst vvb cc vvi, (24) sermon (DIV1) 404 Page 456
5607 and labour euen as he that is famished doth for meat, so that if thou entertaine the spirit with diligence in praier, in hearing, in meditation and such like holy duties it will awake thee from thy sleep, and labour even as he that is famished does for meat, so that if thou entertain the Spirit with diligence in prayer, in hearing, in meditation and such like holy duties it will awake thee from thy sleep, cc n1 av c-acp pns31 cst vbz j-vvn vdz p-acp n1, av cst cs pns21 vvb dt n1 p-acp n1 p-acp n1, p-acp vvg, p-acp n1 cc d av-j j n2 pn31 vmb vvi pno21 p-acp po21 n1, (24) sermon (DIV1) 404 Page 456
5608 and remoue all impediments that may either turne backe thine eies from beholding thine anointed Christ Iesus, and remove all impediments that may either turn back thine eyes from beholding thine anointed christ Iesus, cc vvi d n2 cst vmb av-d vvi av po21 n2 p-acp vvg po21 j-vvn np1 np1, (24) sermon (DIV1) 404 Page 456
5609 or with draw thy heart from buying that hidden treasure that is sealed vp for thee in the booke of the promises of God. or with draw thy heart from buying that hidden treasure that is sealed up for thee in the book of the promises of God. cc p-acp vvi po21 n1 p-acp vvg cst j-vvn n1 cst vbz vvn a-acp p-acp pno21 p-acp dt n1 pp-f dt n2 pp-f np1. (24) sermon (DIV1) 404 Page 456
5610 Lastly obserue the maner of the Apostles speech: beginning with the negatiue: Lastly observe the manner of the Apostles speech: beginning with the negative: ord vvb dt n1 pp-f dt n2 n1: vvg p-acp dt j-jn: (24) sermon (DIV1) 405 Page 456
5611 We must not walke after the flesh, as a matter of greatest weight, before hee commeth to the affirmatiue, to walke after the spirit; We must not walk After the Flesh, as a matter of greatest weight, before he comes to the affirmative, to walk After the Spirit; pns12 vmb xx vvi p-acp dt n1, c-acp dt n1 pp-f js n1, c-acp pns31 vvz p-acp dt j, pc-acp vvi p-acp dt n1; (24) sermon (DIV1) 405 Page 456
5612 for where there is the absence of good, there must needs be euil; but where there is the absence of euill, it followeth not that there is good: for where there is the absence of good, there must needs be evil; but where there is the absence of evil, it follows not that there is good: p-acp c-crq pc-acp vbz dt n1 pp-f j, pc-acp vmb av vbi j-jn; cc-acp c-crq pc-acp vbz dt n1 pp-f n-jn, pn31 vvz xx d pc-acp vbz j: (24) sermon (DIV1) 405 Page 456
5613 therefore we must not onely not doe euill, but we must doe good, as Dauid saith, Cease from euill, and doe good; Therefore we must not only not do evil, but we must do good, as David Says, Cease from evil, and do good; av pns12 vmb xx j xx vdi j-jn, cc-acp pns12 vmb vdi j, c-acp np1 vvz, vvb p-acp j-jn, cc vdb j; (24) sermon (DIV1) 405 Page 456
5614 so as the flesh must first be shaken off, before we can shape our actions or affections after the spirit: so as the Flesh must First be shaken off, before we can shape our actions or affections After the Spirit: av c-acp dt n1 vmb ord vbi vvn a-acp, c-acp pns12 vmb vvi po12 n2 cc n2 p-acp dt n1: (24) sermon (DIV1) 405 Page 456
5615 and to this purpose Esay saith, cap. 1.16.17. Cease to doe euill, learne to doe well: and Paul Rom. 13.12. Cast away the workes of darkenesse, and put on the armour of light: and Ephe. 4.22.23. Cast off the old man which is corrupt, and be renued in the spirit of your minde: and, as Tit. 2.12. we must not onely deny vngodlinesse, but we must liue religiously: and 1. Pet. 4.1. and to this purpose Isaiah Says, cap. 1.16.17. Cease to do evil, Learn to do well: and Paul Rom. 13.12. Cast away the works of darkness, and put on the armour of Light: and Ephes 4.22.23. Cast off the old man which is corrupt, and be renewed in the Spirit of your mind: and, as Tit. 2.12. we must not only deny ungodliness, but we must live religiously: and 1. Pet. 4.1. cc p-acp d n1 np1 vvz, n1. crd. vvb pc-acp vdi j-jn, vvb pc-acp vdi av: cc np1 np1 crd. n1 av dt n2 pp-f n1, cc vvd p-acp dt n1 pp-f n1: cc np1 crd. n1 p-acp dt j n1 r-crq vbz j, cc vbi vvd p-acp dt n1 pp-f po22 n1: cc, c-acp np1 crd. pns12 vmb xx av-j vvi n1, cc-acp pns12 vmb vvi av-j: cc crd np1 crd. (24) sermon (DIV1) 405 Page 456
5616 There must be in vs a signe not onely of Christs suffering, but also of his resurrection, to liue not after the lusts of men, There must be in us a Signen not only of Christ suffering, but also of his resurrection, to live not After the Lustiest of men, pc-acp vmb vbi p-acp pno12 dt n1 xx av-j pp-f npg1 n1, cc-acp av pp-f po31 n1, pc-acp vvi xx p-acp dt n2 pp-f n2, (24) sermon (DIV1) 405 Page 457
5617 but after the will of God: and as Rom. 7.4. Wee must not onely bee diuorced from our first husband the flesh, but we must be married to our second husband, which is the spirit: but After the will of God: and as Rom. 7.4. we must not only be divorced from our First husband the Flesh, but we must be married to our second husband, which is the Spirit: cc-acp p-acp dt n1 pp-f np1: cc c-acp np1 crd. pns12 vmb xx av-j vbi vvn p-acp po12 ord n1 dt n1, cc-acp pns12 vmb vbi vvn p-acp po12 ord n1, r-crq vbz dt n1: (24) sermon (DIV1) 405 Page 457
5618 so as for thesound cure of our corruption, the rotten flesh must first be pared away that the right plaister may bee applied, so as for thesound cure of our corruption, the rotten Flesh must First be pared away that the right plaster may be applied, av c-acp p-acp vvi n1 pp-f po12 n1, dt j-vvn n1 vmb ord vbi vvn av cst dt j-jn n1 vmb vbi vvn, (24) sermon (DIV1) 405 Page 457
5619 and when thou art healed thou must sinne no more, lest a worse thing come vnto thee; and when thou art healed thou must sin no more, lest a Worse thing come unto thee; cc c-crq pns21 vb2r vvn pns21 vmb vvi av-dx av-dc, cs dt jc n1 vvn p-acp pno21; (24) sermon (DIV1) 405 Page 457
5620 but as hauing the sore running on thee, the Lord dispensed with thy vntowardnesse for that time; but as having the soar running on thee, the Lord dispensed with thy untowardness for that time; cc-acp p-acp vhg dt j vvg p-acp pno21, dt n1 vvn p-acp po21 n1 p-acp d n1; (24) sermon (DIV1) 405 Page 457
5621 so now hauing the wound stopt, and thine eies opened, by a second laying of Christs hands vpon thee, thou must performe such actions of life onely as are deriued from the spirit of God working in thee. so now having the wound stopped, and thine eyes opened, by a second laying of Christ hands upon thee, thou must perform such actions of life only as Are derived from the Spirit of God working in thee. av av vhg dt n1 vvd, cc po21 n2 vvn, p-acp dt ord vvg pp-f npg1 n2 p-acp pno21, pns21 vmb vvi d n2 pp-f n1 av-j c-acp vbr vvn p-acp dt n1 pp-f np1 vvg p-acp pno21. (24) sermon (DIV1) 405 Page 457
5622 The vsurer therefore must not onely leaue his vsury, but he must lend freely; The usurer Therefore must not only leave his Usury, but he must lend freely; dt n1 av vmb xx av-j vvi po31 n1, cc-acp pns31 vmb vvi av-j; (24) sermon (DIV1) 405 Page 457
5623 the oppressor must not onely cease from grinding the faces of the poore, but hee must releeue them liberally; the oppressor must not only cease from grinding the faces of the poor, but he must relieve them liberally; dt n1 vmb xx av-j vvi p-acp vvg dt n2 pp-f dt j, cc-acp pns31 vmb vvi pno32 av-j; (24) sermon (DIV1) 405 Page 457
5624 the proud man must not onely forget to wrinkle his face by looking austerely, but with meekenesse and humility he must embrace his brethren; the proud man must not only forget to wrinkle his face by looking austerely, but with meekness and humility he must embrace his brothers; dt j n1 vmb xx av-j vvi p-acp n1 po31 n1 p-acp vvg av-j, cc-acp p-acp n1 cc n1 pns31 vmb vvi po31 n2; (24) sermon (DIV1) 405 Page 457
5625 the profane man must not onely forsake his iesting and scoffing at religion, but hee must set himselfe in the same ranke to be railed at for the name of Christ, knowing that by this meanes, as 1. Pet. 4.14. The spirit on his part is glorified. the profane man must not only forsake his jesting and scoffing At Religion, but he must Set himself in the same rank to be railed At for the name of christ, knowing that by this means, as 1. Pet. 4.14. The Spirit on his part is glorified. dt j n1 vmb xx av-j vvi po31 n-vvg cc vvg p-acp n1, cc-acp pns31 vmb vvi px31 p-acp dt d n1 pc-acp vbi vvn p-acp p-acp dt n1 pp-f np1, vvg cst p-acp d n2, c-acp crd np1 crd. dt n1 p-acp po31 n1 vbz vvn. (24) sermon (DIV1) 405 Page 457
5626 And this may serue to stop their mouthes, that thinke him an honest man that doth no harme, And this may serve to stop their mouths, that think him an honest man that does not harm, cc d vmb vvi pc-acp vvi po32 n2, cst vvb pno31 dt j n1 cst vdz xx vvi, (24) sermon (DIV1) 405 Page 457
5627 whereas the not doing hurt is but as a tingling and pricking in the flesh after a great benumnednesse, whereas the not doing hurt is but as a tingling and pricking in the Flesh After a great benumnednesse, cs cs xx vdg vvn vbz cc-acp c-acp dt vvg cc vvg p-acp dt n1 p-acp dt j n1, (24) sermon (DIV1) 405 Page 457
5628 but it must be the action of good that must shew the life of Christ to bee in thee; but it must be the actium of good that must show the life of christ to be in thee; cc-acp pn31 vmb vbi dt n1 pp-f j cst vmb vvi dt n1 pp-f np1 pc-acp vbi p-acp pno21; (24) sermon (DIV1) 405 Page 457
5629 else maiest thou as well thinke it a causelesse curse vpon the figge-tree, that hauing but leaues wherewith she did no harme, was yet dried vp because she bare no fruit. Else Mayest thou as well think it a causeless curse upon the Fig tree, that having but leaves wherewith she did no harm, was yet dried up Because she bore no fruit. av vm2 pns21 p-acp av vvb pn31 dt j n1 p-acp dt n1, cst vhg p-acp n2 c-crq pns31 vdd dx n1, vbds av vvn a-acp c-acp pns31 vvd dx n1. (24) sermon (DIV1) 405 Page 457
5630 ROM. chap. 8. vers. 5.6. ROM. chap. 8. vers. 5.6. np1. n1 crd fw-la. crd. (25) sermon (DIV1) 405 Page 458
5631 For they that are after the flesh, sauour the things of the flesh, but they that are after the spirit, the things of the spirit. For they that Are After the Flesh, savour the things of the Flesh, but they that Are After the Spirit, the things of the Spirit. c-acp pns32 cst vbr p-acp dt n1, vvb dt n2 pp-f dt n1, cc-acp pns32 cst vbr p-acp dt n1, dt n2 pp-f dt n1. (25) sermon (DIV1) 406 Page 458
5632 For the wisedome of the flesh is death, but the wisdome of the spirit is life and peace. For the Wisdom of the Flesh is death, but the Wisdom of the Spirit is life and peace. p-acp dt n1 pp-f dt n1 vbz n1, cc-acp dt n1 pp-f dt n1 vbz n1 cc n1. (25) sermon (DIV1) 407 Page 458
5633 HEnce the Apostle proceedeth to proue who those bee who are ingrafted into Christ, and who are not but continue in the wrath of God, HEnce the Apostle Proceedeth to prove who those be who Are ingrafted into christ, and who Are not but continue in the wrath of God, av dt n1 vvz pc-acp vvi r-crq d vbb r-crq vbr vvn p-acp np1, cc q-crq vbr xx p-acp vvi p-acp dt n1 pp-f np1, (25) sermon (DIV1) 408 Page 458
5634 and this hee doth by following the opposition first made between the flesh and the spirit, shewing in these verses what the seuerall natures and dispositions of them both are: and this he does by following the opposition First made between the Flesh and the Spirit, showing in these Verses what the several nature's and dispositions of them both Are: cc d pns31 vdz p-acp vvg dt n1 ord vvd p-acp dt n1 cc dt n1, vvg p-acp d n2 r-crq dt j n2 cc n2 pp-f pno32 av-d vbr: (25) sermon (DIV1) 408 Page 458
5635 And secondly what are their seuerall ends; they that are after the flesh thinke nothing sauoury but what comes from the flesh, And secondly what Are their several ends; they that Are After the Flesh think nothing savoury but what comes from the Flesh, cc ord r-crq vbr po32 j n2; pns32 cst vbr p-acp dt n1 vvb pix j cc-acp q-crq vvz p-acp dt n1, (25) sermon (DIV1) 408 Page 458
5636 but their fruit and end is death, that is, damnation: but their fruit and end is death, that is, damnation: cc-acp po32 n1 cc n1 vbz n1, cst vbz, n1: (25) sermon (DIV1) 408 Page 458
5637 but they that are guided by the spirit taste nothing but what is spirituall, and the fruit and end of them tendeth to a double comfort for their soules, but they that Are guided by the Spirit taste nothing but what is spiritual, and the fruit and end of them tendeth to a double Comfort for their Souls, cc-acp pns32 cst vbr vvn p-acp dt n1 vvb pix cc-acp r-crq vbz j, cc dt n1 cc n1 pp-f pno32 vvz p-acp dt j-jn n1 p-acp po32 n2, (25) sermon (DIV1) 408 Page 458
5638 first, bringing peace of conscience, which is a continual feast in this life; secondly, eternal felicity in the life to come; First, bringing peace of conscience, which is a continual feast in this life; secondly, Eternal felicity in the life to come; ord, vvg n1 pp-f n1, r-crq vbz dt j n1 p-acp d n1; ord, j n1 p-acp dt n1 pc-acp vvi; (25) sermon (DIV1) 408 Page 458
5639 so as in summe his meaning is to shew, that as many as are not in Christ shall be damned, so as in sum his meaning is to show, that as many as Are not in christ shall be damned, av c-acp p-acp n1 po31 n1 vbz pc-acp vvi, cst p-acp d c-acp vbr xx p-acp np1 vmb vbi vvn, (25) sermon (DIV1) 408 Page 458
5640 and as many as build vpon Christ shall be saued. and as many as built upon christ shall be saved. cc c-acp d c-acp vvb p-acp np1 vmb vbi vvn. (25) sermon (DIV1) 408 Page 458
5641 Then we must first know, what is meant by flesh, and what is meant by spirit: Then we must First know, what is meant by Flesh, and what is meant by Spirit: av pns12 vmb ord vvi, q-crq vbz vvn p-acp n1, cc r-crq vbz vvn p-acp n1: (25) sermon (DIV1) 409 Page 458
5642 for the first, what is meant by flesh Christ tels vs, Iohn 3.5. in his answer to Nicodemus, saying, That except a man be borne againe of water and of the spirit, he cannot see heauen; for the First, what is meant by Flesh christ tells us, John 3.5. in his answer to Nicodemus, saying, That except a man be born again of water and of the Spirit, he cannot see heaven; c-acp dt ord, r-crq vbz vvn p-acp n1 np1 vvz pno12, np1 crd. p-acp po31 n1 p-acp np1, vvg, cst c-acp dt n1 vbi vvn av pp-f n1 cc pp-f dt n1, pns31 vmbx vvi n1; (25) sermon (DIV1) 409 Page 458
5643 meaning thereby, that before a man be regenerate he is nothing but flesh, soule and body and all, meaning thereby, that before a man be regenerate he is nothing but Flesh, soul and body and all, vvg av, cst p-acp dt n1 vbi vvn pns31 vbz pix p-acp n1, n1 cc n1 cc d, (25) sermon (DIV1) 409 Page 458
5644 for that is borne of flesh is flesh, and a cleane thing cannot be drawen out of corruption: so Paul 1. Cor. 15.50. for that is born of Flesh is Flesh, and a clean thing cannot be drawn out of corruption: so Paul 1. Cor. 15.50. c-acp d vbz vvn pp-f n1 vbz n1, cc dt j n1 vmbx vbi vvn av pp-f n1: av np1 crd np1 crd. (25) sermon (DIV1) 409 Page 458
5645 saith, that flesh and blood cannot inherit heauen, not meaning thereby that flesh wherein we are inclosed, Says, that Flesh and blood cannot inherit heaven, not meaning thereby that Flesh wherein we Are enclosed, vvz, cst n1 cc n1 vmbx vvi n1, xx vvg av d n1 c-crq pns12 vbr vvn, (25) sermon (DIV1) 409 Page 458
5646 for the very substance of it shall see God, but the old man the corruption of nature which is our mother wit and wil; for the very substance of it shall see God, but the old man the corruption of nature which is our mother wit and will; p-acp dt j n1 pp-f pn31 vmb vvi np1, cc-acp dt j n1 dt n1 pp-f n1 r-crq vbz po12 n1 n1 cc n1; (25) sermon (DIV1) 409 Page 459
5647 howbeit what this flesh is, is more amply set downe, Gen. 6.5. howbeit what this Flesh is, is more amply Set down, Gen. 6.5. a-acp r-crq d n1 vbz, vbz av-dc av-j vvn a-acp, np1 crd. (25) sermon (DIV1) 409 Page 459
5648 where it is said in the originall, that all the very mould of the deuising thoughts of a mans heart are, not inclined to euill, but simply euill; where it is said in the original, that all the very mould of the devising thoughts of a men heart Are, not inclined to evil, but simply evil; c-crq pn31 vbz vvn p-acp dt n-jn, cst d dt j n1 pp-f dt vvg n2 pp-f dt ng1 n1 vbr, xx vvn p-acp j-jn, cc-acp av-j j-jn; (25) sermon (DIV1) 409 Page 459
5649 and not euill, but onely euill; and not onely euill, but euill in all things; and not onely euill in all things, but euill in all things euery day: and Saint Paul, Rom. 3.10. maketh a full description of a fleshly man, shewing what euery one is by nature: and not evil, but only evil; and not only evil, but evil in all things; and not only evil in all things, but evil in all things every day: and Saint Paul, Rom. 3.10. makes a full description of a fleshly man, showing what every one is by nature: cc xx j-jn, cc-acp av-j j-jn; cc xx av-j j-jn, cc-acp j-jn p-acp d n2; cc xx av-j j-jn p-acp d n2, cc-acp j-jn p-acp d n2 d n1: cc n1 np1, np1 crd. vvz dt j n1 pp-f dt j n1, vvg r-crq d pi vbz p-acp n1: (25) sermon (DIV1) 409 Page 459
5650 There is none righteous, no not one; the reason is, because there is none that seeketh God; There is none righteous, no not one; the reason is, Because there is none that seeks God; pc-acp vbz pix j, uh-dx xx crd; dt n1 vbz, c-acp pc-acp vbz pix cst vvz np1; (25) sermon (DIV1) 409 Page 459
5651 and for not seeking him they are all become apostats; and by this their apostasie are become vnprofitable; and for not seeking him they Are all become apostates; and by this their apostasy Are become unprofitable; cc c-acp xx vvg pno31 pns32 vbr d vvn n2; cc p-acp d po32 n1 vbr vvn j; (25) sermon (DIV1) 409 Page 459
5652 and being thus of no value their throate is an open sepulchre; and being thus of no valve their throat is an open Sepulchre; cc vbg av pp-f dx n1 po32 n1 vbz dt j n1; (25) sermon (DIV1) 409 Page 459
5653 and being thus enlarged like hell, they vse them either to deceit in that poison is vnder their lips, and being thus enlarged like hell, they use them either to deceit in that poison is under their lips, cc vbg av vvn av-j n1, pns32 vvb pno32 d p-acp n1 p-acp d n1 vbz p-acp po32 n2, (25) sermon (DIV1) 409 Page 459
5654 or else their mouth is full of cursing and bitternesse, which are two contrarie sinnes; or Else their Mouth is full of cursing and bitterness, which Are two contrary Sins; cc av po32 n1 vbz j pp-f vvg cc n1, r-crq vbr crd j-jn n2; (25) sermon (DIV1) 409 Page 459
5655 their feete are swift to shed bloud, and destruction and calamitie are in all their waies, their feet Are swift to shed blood, and destruction and calamity Are in all their ways, po32 n2 vbr j pc-acp vvi n1, cc n1 cc n1 vbr p-acp d po32 n2, (25) sermon (DIV1) 409 Page 459
5656 and the way of peace they haue not knowen: and the Way of peace they have not known: cc dt n1 pp-f n1 pns32 vhb xx vvn: (25) sermon (DIV1) 409 Page 459
5657 and last of all, they haue not the feare of God before their eies, which is the true cause of that cursed brood and chaine of sinnes that hang together. and last of all, they have not the Fear of God before their eyes, which is the true cause of that cursed brood and chain of Sins that hang together. cc ord pp-f d, pns32 vhb xx dt n1 pp-f np1 p-acp po32 n2, r-crq vbz dt j n1 pp-f cst j-vvn n1 cc n1 pp-f n2 cst vvb av. (25) sermon (DIV1) 409 Page 459
5658 Now for the second, what is meant by Spirit, and that is a diuine, heauenly, inuisible, Now for the second, what is meant by Spirit, and that is a divine, heavenly, invisible, av p-acp dt ord, q-crq vbz vvn p-acp n1, cc d vbz dt j-jn, j, j, (25) sermon (DIV1) 409 Page 459
5687 for when wee were in our integrity, we had the vnderstanding and knowledge of God and of his will, for when we were in our integrity, we had the understanding and knowledge of God and of his will, c-acp c-crq pns12 vbdr p-acp po12 n1, pns12 vhd dt n1 cc n1 pp-f np1 cc pp-f po31 n1, (25) sermon (DIV1) 411 Page 461
5688 yea and wee had affections to performe his will; yea and we had affections to perform his will; uh cc pns12 vhd n2 pc-acp vvi po31 n1; (25) sermon (DIV1) 411 Page 461
5659 and supernaturall working of the holy Ghost in the hearts of Gods children, in begetting them anew into the glorious image of Christ, by changing into another quality and condition all the powers of their soules and affections of the heart, which is done by faith in the outward man, and supernatural working of the holy Ghost in the hearts of God's children, in begetting them anew into the glorious image of christ, by changing into Another quality and condition all the Powers of their Souls and affections of the heart, which is done by faith in the outward man, cc j n-vvg pp-f dt j n1 p-acp dt n2 pp-f npg1 n2, p-acp vvg pno32 av p-acp dt j n1 pp-f np1, p-acp vvg p-acp j-jn n1 cc n1 d dt n2 pp-f po32 n2 cc n2 pp-f dt n1, r-crq vbz vdn p-acp n1 p-acp dt j n1, (25) sermon (DIV1) 409 Page 459
5660 and by peace of conscience in the inner man, by reason whereof the elect are saied euen in this prison of theirs to bee spirituall. and by peace of conscience in the inner man, by reason whereof the elect Are said even in this prison of theirs to be spiritual. cc p-acp n1 pp-f n1 p-acp dt j n1, p-acp n1 c-crq dt n-vvn vbr vvn av p-acp d n1 pp-f png32 pc-acp vbi j. (25) sermon (DIV1) 409 Page 459
5661 From hence obserue first, that the world is diuided but into two kinds of people, fleshly and spirituall, From hence observe First, that the world is divided but into two Kinds of people, fleshly and spiritual, p-acp av vvi ord, cst dt n1 vbz vvn p-acp p-acp crd n2 pp-f n1, j cc j, (25) sermon (DIV1) 410 Page 459
5662 for there is no meane betweene them, & howsoeuer the enemies of God are distracted into seuerall and sundry factions; for there is no mean between them, & howsoever the enemies of God Are distracted into several and sundry factions; c-acp pc-acp vbz dx j p-acp pno32, cc c-acp dt n2 pp-f np1 vbr vvn p-acp j cc j n2; (25) sermon (DIV1) 410 Page 459
5663 some denying the power of godlinesse through porfanenesse, some diuiding the power of it through opinion of merit, some thinking there is no God at all, Some denying the power of godliness through porfanenesse, Some dividing the power of it through opinion of merit, Some thinking there is no God At all, d vvg dt n1 pp-f n1 p-acp n1, d vvg dt n1 pp-f pn31 p-acp n1 pp-f n1, d vvg a-acp vbz dx n1 p-acp d, (25) sermon (DIV1) 410 Page 459
5664 and some imagining he sits idle in heauen without hauing any sterne to guide and direct the frame of the earth; and Some imagining he sits idle in heaven without having any stern to guide and Direct the frame of the earth; cc d vvg pns31 vvz j p-acp n1 p-acp vhg d j pc-acp vvi cc vvi dt n1 pp-f dt n1; (25) sermon (DIV1) 410 Page 459
5665 yet doe they all erre alike in their hearts, and being all out of the way they shall finde the same reward of their worldly wisdome and their end to bee damnation: yet do they all err alike in their hearts, and being all out of the Way they shall find the same reward of their worldly Wisdom and their end to be damnation: av vdb pns32 av-d vvi av-j p-acp po32 n2, cc vbg d av pp-f dt n1 pns32 vmb vvi dt d n1 pp-f po32 j n1 cc po32 n1 pc-acp vbi n1: (25) sermon (DIV1) 410 Page 460
5666 now these two sorts and conditions of men are easily discerned, for by their fruits you shall know them, the one sauoring the flesh pots of Aegyt, the other the sweetnesse of the land of Canaan; now these two sorts and conditions of men Are Easily discerned, for by their fruits you shall know them, the one savouring the Flesh pots of Egypt, the other the sweetness of the land of Canaan; av d crd n2 cc n2 pp-f n2 vbr av-j vvn, c-acp p-acp po32 n2 pn22 vmb vvi pno32, dt pi vvg dt n1 n2 pp-f np1, dt j-jn dt n1 pp-f dt n1 pp-f np1; (25) sermon (DIV1) 410 Page 460
5667 the one being taken vp and possessed by the pleasures of the flesh, the other striuing and laboring in the workes of the spirit; the one being taken up and possessed by the pleasures of the Flesh, the other striving and labouring in the works of the Spirit; dt pi vbg vvn a-acp cc vvn p-acp dt n2 pp-f dt n1, dt n-jn vvg cc vvg p-acp dt n2 pp-f dt n1; (25) sermon (DIV1) 410 Page 460
5668 the one hauing sinne as it were alwaies vnder his nose sauoring nothing else, the other hauing the spirit euer in his eie to diuert his feet from the snares and pleasures of concupiscence; the one having sin as it were always under his nose savouring nothing Else, the other having the Spirit ever in his eye to divert his feet from the snares and pleasures of concupiscence; dt pi vhg n1 c-acp pn31 vbdr av p-acp po31 n1 vvg pix av, dt n-jn vhg dt n1 av p-acp po31 n1 pc-acp vvi po31 n2 p-acp dt n2 cc n2 pp-f n1; (25) sermon (DIV1) 410 Page 460
5669 for by this word (after) which is in the text, is signified in the original tongue, to be guided and conducted and led by the flesh, which sheweth our great infidelity in not beleeuing what the holy Ghost sets downe, giuing it heere in precise commandement that we should not be directed by the flesh, for by this word (After) which is in the text, is signified in the original tongue, to be guided and conducted and led by the Flesh, which shows our great infidelity in not believing what the holy Ghost sets down, giving it Here in precise Commandment that we should not be directed by the Flesh, c-acp p-acp d n1 (p-acp) r-crq vbz p-acp dt n1, vbz vvn p-acp dt j-jn n1, pc-acp vbi vvn cc vvd cc vvn p-acp dt n1, r-crq vvz po12 j n1 p-acp xx vvg r-crq dt j n1 vvz a-acp, vvg pn31 av p-acp j n1 cst pns12 vmd xx vbi vvn p-acp dt n1, (25) sermon (DIV1) 410 Page 460
5670 and binding this commandement in the breach of it with a peremptory curse of damnation for being guided by it; and binding this Commandment in the breach of it with a peremptory curse of damnation for being guided by it; cc vvg d n1 p-acp dt n1 pp-f pn31 p-acp dt j n1 pp-f n1 p-acp vbg vvn p-acp pn31; (25) sermon (DIV1) 410 Page 460
5671 and yet as if God could not make his word good, or that we could wrastle our selues from his wrath, our taste, our smell and all our senses are busied onely in the workes of the flesh as if we would cast away our selues willingly, and yet as if God could not make his word good, or that we could wrestle our selves from his wrath, our taste, our smell and all our Senses Are busied only in the works of the Flesh as if we would cast away our selves willingly, cc av c-acp cs np1 vmd xx vvi po31 n1 j, cc cst pns12 vmd vvi po12 n2 p-acp po31 n1, po12 n1, po12 n1 cc d po12 n2 vbr vvn av-j p-acp dt n2 pp-f dt n1 c-acp cs pns12 vmd vvi av po12 n2 av-j, (25) sermon (DIV1) 410 Page 460
5672 whereas euen in naturall reason wee should abhor it; whereas even in natural reason we should abhor it; cs av p-acp j n1 pns12 vmd vvi pn31; (25) sermon (DIV1) 410 Page 460
5689 but after the fall, these affections were peruerted, for where before they were fixed on God, but After the fallen, these affections were perverted, for where before they were fixed on God, cc-acp p-acp dt n1, d n2 vbdr vvn, c-acp c-crq c-acp pns32 vbdr vvn p-acp np1, (25) sermon (DIV1) 411 Page 461
5690 now they are setled on sinne: now they Are settled on sin: av pns32 vbr vvn p-acp n1: (25) sermon (DIV1) 411 Page 461
5673 for who would be conducted by such a one as cuts the throats of al he guideth? or who is he that trauelling toward the desert will picke out such a guide as should lead him to be deuoured of wild beasts? or who that hath his iourney by sea will make choice of such a Pilot as hath cast away as many as he conducted? or who would entertaine a knowen theefe and a waster to be the steward of his house? or who would take such a husband to be the guid of her youth as spends and wasts himselfe in licentiousnesse? or what Prince will admit him to bee his cheefe counsellor that is a knowen traitor to his person? or such a one to be captaine ouer souldiers as is a knowen and proclaimed rebell? There is none so simple nor so profane but will dislike and detest the choice of any such guides and leaders; for who would be conducted by such a one as cuts the throats of all he guideth? or who is he that travelling towards the desert will pick out such a guide as should led him to be devoured of wild beasts? or who that hath his journey by sea will make choice of such a Pilot as hath cast away as many as he conducted? or who would entertain a known thief and a waster to be the steward of his house? or who would take such a husband to be the guide of her youth as spends and wasts himself in licentiousness? or what Prince will admit him to be his chief Counsellor that is a known traitor to his person? or such a one to be captain over Soldiers as is a known and proclaimed rebel? There is none so simple nor so profane but will dislike and detest the choice of any such guides and leaders; p-acp r-crq vmd vbi vvn p-acp d dt crd c-acp vvz dt n2 pp-f d pns31 vvz? cc q-crq vbz pns31 cst vvg p-acp dt n1 vmb vvi av d dt n1 c-acp vmd vvi pno31 pc-acp vbi vvn pp-f j n2? cc q-crq d vhz po31 n1 p-acp n1 vmb vvi n1 pp-f d dt n1 a-acp vhz vvn av p-acp d c-acp pns31 vvn? cc q-crq vmd vvi dt j-vvn n1 cc dt n1 pc-acp vbi dt n1 pp-f po31 n1? cc q-crq vmd vvi d dt n1 pc-acp vbi dt n1 pp-f po31 n1 c-acp vvz cc vvz px31 p-acp n1? cc q-crq n1 vmb vvi pno31 pc-acp vbi po31 j-jn n1 cst vbz dt j-vvn n1 p-acp po31 n1? cc d dt pi pc-acp vbi n1 p-acp n2 c-acp vbz dt j-vvn cc j-vvn n1? pc-acp vbz pix av j ccx av j cc-acp vmb vvi cc vvi dt n1 pp-f d d n2 cc n2; (25) sermon (DIV1) 410 Page 460
5674 and yet he that taketh his flesh to be his captaine, his arme & his guide (a knowen and vnreconciliable enemy to the soule) shall by the conduct of his owne corruption not onely lose his body but his soule also; and yet he that Takes his Flesh to be his captain, his arm & his guide (a known and unreconcilable enemy to the soul) shall by the conduct of his own corruption not only loose his body but his soul also; cc av pns31 cst vvz po31 n1 pc-acp vbi po31 n1, po31 n1 cc po31 n1 (dt j-vvn cc j n1 p-acp dt n1) vmb p-acp dt n1 pp-f po31 d n1 xx av-j vvi po31 n1 p-acp po31 n1 av; (25) sermon (DIV1) 410 Page 461
5675 for if the blind lead the blind both shall fall into the pit of perdition. Therefore let the world loue her owne, and the flesh pamper it selfe: for if the blind led the blind both shall fallen into the pit of perdition. Therefore let the world love her own, and the Flesh pamper it self: c-acp cs dt j vvi dt j av-d vmb vvi p-acp dt n1 pp-f n1. av vvb dt n1 vvb pno31 d, cc dt n1 vvi pn31 n1: (25) sermon (DIV1) 410 Page 461
5676 let Cain build him a citie, Gen. 4.17. to hide him from the presence of the Lord: let Cain built him a City, Gen. 4.17. to hide him from the presence of the Lord: vvb np1 vvi pno31 dt n1, np1 crd. pc-acp vvi pno31 p-acp dt n1 pp-f dt n1: (25) sermon (DIV1) 410 Page 461
5677 let Esau follow his hunting, Gen. 26.30. to satisfie his pleasure in the death of venison: let Nimrod, Gen. 11.4. build him a tower to get him a name vpon the earth: let Esau follow his hunting, Gen. 26.30. to satisfy his pleasure in the death of venison: let Nimrod, Gen. 11.4. built him a tower to get him a name upon the earth: vvb np1 vvi po31 n-vvg, np1 crd. pc-acp vvi po31 n1 p-acp dt n1 pp-f n1: vvb np1, np1 crd. vvb pno31 dt n1 pc-acp vvi pno31 dt n1 p-acp dt n1: (25) sermon (DIV1) 410 Page 461
5678 let the rich man, Luk. 12.17. heape vp his fruits till his barnes will hold no more: let Diues, Luk. 16: 19.20. be costly in his apparrell, and delicate in his fare euery day; let the rich man, Luk. 12.17. heap up his fruits till his Barns will hold no more: let Diues, Luk. 16: 19.20. be costly in his apparel, and delicate in his fare every day; vvb dt j n1, np1 crd. vvb a-acp po31 n2 p-acp po31 n2 vmb vvi av-dx av-dc: vvb fw-la, np1 crd: crd. vbb j p-acp po31 n1, cc j p-acp po31 n1 d n1; (25) sermon (DIV1) 410 Page 461
5679 yet obserue thou but their ends and thou wilt not ioyne hands with them, for Cain was branded of the Lord as a castaway, Nimrod confounded for his pride, Esau reiected for his profanenes, the rich man snatched suddainly from his substance, yet observe thou but their ends and thou wilt not join hands with them, for Cain was branded of the Lord as a castaway, Nimrod confounded for his pride, Esau rejected for his profaneness, the rich man snatched suddenly from his substance, av vvb pns21 p-acp po32 n2 cc pns21 vm2 xx vvi n2 p-acp pno32, c-acp np1 vbds vvn pp-f dt n1 p-acp dt n1, np1 vvn p-acp po31 n1, np1 vvd p-acp po31 n1, dt j n1 vvd av-j p-acp po31 n1, (25) sermon (DIV1) 410 Page 461
5680 and Diues throwne downe to hell where he lies panting and criing for a drop of water and cannot haue it. and Diues thrown down to hell where he lies panting and crying for a drop of water and cannot have it. cc fw-la vvn a-acp p-acp n1 c-crq pns31 vvz vvg cc vvg p-acp dt n1 pp-f n1 cc vmbx vhi pn31. (25) sermon (DIV1) 410 Page 461
5681 Againe in that it is said, they sauour the things of the flesh, obserue, that all that is in a naturall and carnall man and commeth from him, is but flesh, that is, sinne, Again in that it is said, they savour the things of the Flesh, observe, that all that is in a natural and carnal man and comes from him, is but Flesh, that is, sin, av p-acp cst pn31 vbz vvn, pns32 vvb dt n2 pp-f dt n1, vvb, cst d cst vbz p-acp dt j cc j n1 cc vvz p-acp pno31, vbz p-acp n1, cst vbz, n1, (25) sermon (DIV1) 411 Page 461
5682 yea and the most excellent parts that are in him, that is, his wisdome, deserueth death, yea and the most excellent parts that Are in him, that is, his Wisdom, deserves death, uh cc dt av-ds j n2 cst vbr p-acp pno31, cst vbz, po31 n1, vvz n1, (25) sermon (DIV1) 411 Page 461
5683 and is but as a worme in the shell to consume him, for he wanting the spirit, which is the life of the soule, and is but as a worm in the shell to consume him, for he wanting the Spirit, which is the life of the soul, cc vbz cc-acp c-acp dt n1 p-acp dt n1 pc-acp vvi pno31, c-acp pns31 vvg dt n1, r-crq vbz dt n1 pp-f dt n1, (25) sermon (DIV1) 411 Page 461
5684 as the foule is the life of the body, his soule, his body, his minde, his will, as the foul is the life of the body, his soul, his body, his mind, his will, c-acp dt j vbz dt n1 pp-f dt n1, po31 n1, po31 n1, po31 n1, po31 n1, (25) sermon (DIV1) 411 Page 461
5685 and his vnderstanding are but members, as Paul calleth them, Rom. 7.5. that is, but flesh and bloud, and therefore the perturbations of sinnes doe worke inwardly in the members of a naturall man: and his understanding Are but members, as Paul calls them, Rom. 7.5. that is, but Flesh and blood, and Therefore the perturbations of Sins do work inwardly in the members of a natural man: cc po31 n1 vbr p-acp n2, c-acp np1 vvz pno32, np1 crd. cst vbz, cc-acp n1 cc n1, cc av dt n2 pp-f n2 vdb vvi av-j p-acp dt n2 pp-f dt j n1: (25) sermon (DIV1) 411 Page 461
5686 wherein we must make a difference betweene perturbations and affections, wee hauing affections in vs by nature, wherein we must make a difference between perturbations and affections, we having affections in us by nature, c-crq pns12 vmb vvi dt n1 p-acp n2 cc n2, pns12 vhg n2 p-acp pno12 p-acp n1, (25) sermon (DIV1) 411 Page 461
5691 but for perturbations, they arise and proceede from the corrupted root of nature, it being a sinne deriued from originall sinne, but for perturbations, they arise and proceed from the corrupted root of nature, it being a sin derived from original sin, cc-acp p-acp n2, pns32 vvb cc vvi p-acp dt j-vvn n1 pp-f n1, pn31 vbg dt n1 vvn p-acp j-jn n1, (25) sermon (DIV1) 411 Page 461
5692 so that if a man die in the wombe the Lord hath enough to condemne him; so that if a man die in the womb the Lord hath enough to condemn him; av cst cs dt n1 vvi p-acp dt n1 dt n1 vhz av-d pc-acp vvi pno31; (25) sermon (DIV1) 411 Page 461
5693 but if he liueth after his birth, then vpon this originall sinne there worketh the perturbations of sinnes which heapeth greater condemnation vpon his head. but if he lives After his birth, then upon this original sin there works the perturbations of Sins which heapeth greater condemnation upon his head. cc-acp cs pns31 vvz p-acp po31 n1, av p-acp d j-jn n1 a-acp vvz dt n2 pp-f n2 r-crq vvz jc n1 p-acp po31 n1. (25) sermon (DIV1) 411 Page 461
5694 And this is the condition of the vnregenerate, that all they doe is sinne, it being but the some and fruit of the sinne that lieth within: And this is the condition of the unregenerate, that all they do is sin, it being but the Some and fruit of the sin that lies within: cc d vbz dt n1 pp-f dt j, cst d pns32 vdb vbz n1, pn31 vbg p-acp dt d cc n1 pp-f dt n1 cst vvz a-acp: (25) sermon (DIV1) 411 Page 462
5695 for if a naturall man will bring forth fruit, he must either doe that which is commanded or forbidden, for if a natural man will bring forth fruit, he must either doe that which is commanded or forbidden, c-acp cs dt j n1 vmb vvi av n1, pns31 vmb d n1 cst r-crq vbz vvn cc vvn, (25) sermon (DIV1) 411 Page 462
5696 or else that is neither commanded nor forbidden, as things indifferent, to marry, to eat, to wash the hands, and such like; or Else that is neither commanded nor forbidden, as things indifferent, to marry, to eat, to wash the hands, and such like; cc av cst vbz av-dx vvn ccx vvn, c-acp n2 j, pc-acp vvi, pc-acp vvi, pc-acp vvi dt n2, cc d av-j; (25) sermon (DIV1) 411 Page 462
5697 and euen in these hee sinneth, for as to the cleane all things are cleane, so to him that is polluted, all that comes from him is defiled; and even in these he Sinneth, for as to the clean all things Are clean, so to him that is polluted, all that comes from him is defiled; cc av p-acp d pns31 vvz, c-acp c-acp p-acp dt j d n2 vbr j, av p-acp pno31 cst vbz vvn, d cst vvz p-acp pno31 vbz vvn; (25) sermon (DIV1) 411 Page 462
5698 yea that which of it selfe is no sinne but a duty commanded, as praier, almes, hearing the word, yea that which of it self is no sin but a duty commanded, as prayer, alms, hearing the word, uh cst r-crq pp-f pn31 n1 vbz dx n1 p-acp dt n1 vvd, c-acp n1, n2, vvg dt n1, (25) sermon (DIV1) 411 Page 462
5699 and such like, proceeding from him is sin, because they rise not from a good root, the heart being defiled, and such like, proceeding from him is since, Because they rise not from a good root, the heart being defiled, cc d av-j, vvg p-acp pno31 vbz n1, c-acp pns32 vvb xx p-acp dt j n1, dt n1 vbg vvn, (25) sermon (DIV1) 411 Page 462
5700 nor tend not to a good end, the glory of God not being respected: so as we may truely say of them; nor tend not to a good end, the glory of God not being respected: so as we may truly say of them; ccx vvb xx p-acp dt j n1, dt n1 pp-f np1 xx vbg vvn: av c-acp pns12 vmb av-j vvi pp-f pno32; (25) sermon (DIV1) 411 Page 462
5701 they doe the good they would not willingly doe, and they doe not the euill thy would doe, they do the good they would not willingly do, and they do not the evil thy would do, pns32 vdb dt j pns32 vmd xx av-j vdi, cc pns32 vdb xx dt j-jn po21 vmd vdi, (25) sermon (DIV1) 411 Page 462
5702 for what was all Pauls morall righteousnesse, Phil. 3.6. for what was all Paul's moral righteousness, Philip 3.6. p-acp r-crq vbds d npg1 j n1, np1 crd. (25) sermon (DIV1) 411 Page 462
5703 wherin he was vnblameable, but as the excrement of a dogge, because it came meerely from a naturall man, wherein he was unblameable, but as the excrement of a dog, Because it Come merely from a natural man, c-crq pns31 vbds j-u, cc-acp c-acp dt n1 pp-f dt n1, c-acp pn31 vvd av-j p-acp dt j n1, (25) sermon (DIV1) 411 Page 462
5704 for they are not done for any loue to God or of his glory, nor for any care of their brethren, for they Are not done for any love to God or of his glory, nor for any care of their brothers, c-acp pns32 vbr xx vdn p-acp d n1 p-acp np1 cc pp-f po31 n1, ccx p-acp d n1 pp-f po32 n2, (25) sermon (DIV1) 411 Page 462
5705 but onely for ostentation to reape praise and commendation of men, that if a brother hap to receiue comfort by it, it is beyond the intention of the doer, but only for ostentation to reap praise and commendation of men, that if a brother hap to receive Comfort by it, it is beyond the intention of the doer, cc-acp av-j c-acp n1 pc-acp vvi n1 cc n1 pp-f n2, cst cs dt n1 n1 pc-acp vvi n1 p-acp pn31, pn31 vbz p-acp dt n1 pp-f dt n1, (25) sermon (DIV1) 411 Page 462
5706 and therefore all is fleshly and sinnefull. and Therefore all is fleshly and sinful. cc av d vbz j cc j. (25) sermon (DIV1) 411 Page 462
5707 Nay though the reprobate haue their repugnancy & conflict in them both before the sinne committed and repentance for it after, Nay though the Reprobate have their repugnancy & conflict in them both before the sin committed and Repentance for it After, uh-x cs dt j-jn vhb po32 n1 cc n1 p-acp pno32 d p-acp dt n1 vvn cc n1 p-acp pn31 p-acp, (25) sermon (DIV1) 411 Page 462
5708 yet doth this nothing lessen nor extenuate the malice of their hearts, nor make their sin lesse sinnefull, yet does this nothing lessen nor extenuate the malice of their hearts, nor make their since less sinful, av vdz d pix vvi ccx vvi dt n1 pp-f po32 n2, ccx vvi po32 n1 av-dc j, (25) sermon (DIV1) 411 Page 462
5709 for though their be a contradiction betweene the sinnes they commit, and the light of nature, for though their be a contradiction between the Sins they commit, and the Light of nature, c-acp cs po32 vbi dt n1 p-acp dt n2 pns32 vvb, cc dt n1 pp-f n1, (25) sermon (DIV1) 411 Page 462
5710 and the iudgement of reason which they enioy, yet is this but betweene the heart and the conscience, the conscience checking, controlling, and the judgement of reason which they enjoy, yet is this but between the heart and the conscience, the conscience checking, controlling, cc dt n1 pp-f n1 r-crq pns32 vvb, av vbz d p-acp p-acp dt n1 cc dt n1, dt n1 vvg, j-vvg, (25) sermon (DIV1) 411 Page 462
5711 and pricking the heart for the sinne, wherein they do not one whit exceede or goe beyond Medea the heathen, that could say; and pricking the heart for the sin, wherein they do not one whit exceed or go beyond Medea the heathen, that could say; cc vvg dt n1 p-acp dt n1, c-crq pns32 vdb xx crd n1 vvi cc vvi p-acp np1 dt j-jn, cst vmd vvi; (25) sermon (DIV1) 411 Page 462
5713 for as one sicke of a lothsome disease, doth languish and pine away, which maketh all his frinds weary of him, by meanes whereof hee bewaileth his owne case, not for his sinne, for as one sick of a loathsome disease, does languish and pine away, which makes all his Friends weary of him, by means whereof he bewaileth his own case, not for his sin, c-acp p-acp crd j pp-f dt j n1, vdz vvi cc vvi av, r-crq vvz d po31 n2 j pp-f pno31, p-acp n2 c-crq pns31 vvz po31 d n1, xx p-acp po31 n1, (25) sermon (DIV1) 411 Page 462
5714 but for his disease, and not for the cause of his misery, but for the misery it selfe; but for his disease, and not for the cause of his misery, but for the misery it self; cc-acp p-acp po31 n1, cc xx p-acp dt n1 pp-f po31 n1, cc-acp p-acp dt n1 pn31 n1; (25) sermon (DIV1) 411 Page 462
5715 so the reprobate are said after they haue sinned, not for their sinne, but because their conscience accuseth them of their sinne, not for hatred to the sinne, so the Reprobate Are said After they have sinned, not for their sin, but Because their conscience Accuseth them of their sin, not for hatred to the sin, av dt j-jn vbr vvn c-acp pns32 vhb vvn, xx p-acp po32 n1, cc-acp c-acp po32 n1 vvz pno32 pp-f po32 n1, xx p-acp n1 p-acp dt n1, (25) sermon (DIV1) 411 Page 463
5716 but for feare of punishment for the sin, which appeareth by this, that hauing liberty and opportunity anew, they fall a fresh to sinning and wallowing in the mire. but for Fear of punishment for the since, which appears by this, that having liberty and opportunity anew, they fallen a fresh to sinning and wallowing in the mire. cc-acp p-acp n1 pp-f n1 p-acp dt n1, r-crq vvz p-acp d, cst vhg n1 cc n1 av, pns32 vvb dt j p-acp vvg cc vvg p-acp dt n1. (25) sermon (DIV1) 411 Page 463
5717 Therefore bee not thou high minded if thou beest a great Rabbin learned in the schoole-points of Diuinity, Therefore be not thou high minded if thou Best a great Rabbin learned in the School points of Divinity, av vbb xx pns21 j j-vvn cs pns21 vb2s dt j zz vvn p-acp dt n2 pp-f n1, (25) sermon (DIV1) 411 Page 463
5718 if thou canst decide controuersies, resolue doubts, discourse of difficult matters, for all this maist thou doe and yet sauour of the flesh and of death, if thou Canst decide controversies, resolve doubts, discourse of difficult matters, for all this Mayest thou do and yet savour of the Flesh and of death, cs pns21 vm2 vvi n2, vvb n2, n1 pp-f j n2, p-acp d d vm2 pns21 vdi cc av n1 pp-f dt n1 cc pp-f n1, (25) sermon (DIV1) 411 Page 463
5719 if thou konwest onely the letter of the Law and Gospell, and doe not know the true vse both of Law and Gospell; if thou konwest only the Letter of the Law and Gospel, and do not know the true use both of Law and Gospel; cs pns21 vv2 av-j dt n1 pp-f dt n1 cc n1, cc vdb xx vvi dt j n1 av-d pp-f n1 cc n1; (25) sermon (DIV1) 411 Page 463
5720 neither be thou puffed vp, what euer thou art, because thou resorts to sermons, readest ouer the bible, art able to cite many places in the scripture, neither be thou puffed up, what ever thou art, Because thou resorts to Sermons, Readest over the Bible, art able to Cite many places in the scripture, d vbb pns21 vvn a-acp, r-crq av pns21 vb2r, c-acp pns21 vvz p-acp n2, vv2 p-acp dt n1, vb2r j pc-acp vvi d n2 p-acp dt n1, (25) sermon (DIV1) 411 Page 463
5721 for these may be the fruits of a dead man to know the Gospell, and to be ignorant of the vse of the Gospell, that is, for these may be the fruits of a dead man to know the Gospel, and to be ignorant of the use of the Gospel, that is, p-acp d vmb vbi dt n2 pp-f dt j n1 pc-acp vvi dt n1, cc pc-acp vbi j pp-f dt n1 pp-f dt n1, cst vbz, (25) sermon (DIV1) 411 Page 463
5722 how the Gospell teacheth thee to humble thy selfe in an astonishment of thy misery, to mortifie thy selfe in hatred of thy sinnefull flesh, to deny thy selfe in an acknowledgement of thy corruption, how the Gospel Teaches thee to humble thy self in an astonishment of thy misery, to mortify thy self in hatred of thy sinful Flesh, to deny thy self in an acknowledgement of thy corruption, c-crq dt n1 vvz pno21 pc-acp vvi po21 n1 p-acp dt n1 pp-f po21 n1, pc-acp vvi po21 n1 p-acp n1 pp-f po21 j n1, pc-acp vvi po21 n1 p-acp dt n1 pp-f po21 n1, (25) sermon (DIV1) 411 Page 463
5723 and to lay fast hold vpon Christ, who is the light of thy saluation; for looke in Ier. 8.8. the carnall and vnbeleeuing Iewes could say, they were wise, and the law of the Lord was with them; and to lay fast hold upon christ, who is the Light of thy salvation; for look in Jeremiah 8.8. the carnal and unbelieving Iewes could say, they were wise, and the law of the Lord was with them; cc pc-acp vvi av-j vvi p-acp np1, r-crq vbz dt n1 pp-f po21 n1; p-acp vvb p-acp np1 crd. dt j cc vvg npg1 vmd vvi, pns32 vbdr j, cc dt n1 pp-f dt n1 vbds p-acp pno32; (25) sermon (DIV1) 411 Page 463
5724 but the Prophet answereth, that the law vnto them was in vaine, and the pen of the scribes was in vaine; and Esa. 29.11.12. it is said, that the vision was become vnto them as the words of a booke that is •••led vp, which none can read because it is sealed; but the Prophet Answers, that the law unto them was in vain, and the pen of the Scribes was in vain; and Isaiah 29.11.12. it is said, that the vision was become unto them as the words of a book that is •••led up, which none can read Because it is sealed; cc-acp dt n1 vvz, cst dt n1 p-acp pno32 vbds p-acp j, cc dt n1 pp-f dt n2 vbds p-acp j; cc np1 crd. pn31 vbz vvn, cst dt n1 vbds vvn p-acp pno32 p-acp dt n2 pp-f dt n1 cst vbz vvn a-acp, r-crq pix vmb vvi c-acp pn31 vbz vvn; (25) sermon (DIV1) 411 Page 463
5725 which place teacheth vs, that they which know the Law, and which know it not, it is as a booke shut vp to them, which place Teaches us, that they which know the Law, and which know it not, it is as a book shut up to them, r-crq n1 vvz pno12, cst pns32 r-crq vvb dt n1, cc r-crq vvb pn31 xx, pn31 vbz p-acp dt n1 vvd a-acp p-acp pno32, (25) sermon (DIV1) 411 Page 463
5726 though their iniquities bee sealed vp in it, because they truely vnderstand not the vse of it, their smell is so stopt with the sauour of the flesh that they peruert the vse of euery thing which God hath ordained for their conuersion. though their iniquities be sealed up in it, Because they truly understand not the use of it, their smell is so stopped with the savour of the Flesh that they pervert the use of every thing which God hath ordained for their conversion. cs po32 n2 vbb vvn a-acp p-acp pn31, c-acp pns32 av-j vvb xx dt n1 pp-f pn31, po32 n1 vbz av vvn p-acp dt n1 pp-f dt n1 cst pns32 vvi dt n1 pp-f d n1 r-crq np1 vhz vvn p-acp po32 n1. (25) sermon (DIV1) 411 Page 463
5727 Now if wee would take but a little view and looke into the world, we shall see many thousands sauour the things of the flesh both in things vnlawfull, Now if we would take but a little view and look into the world, we shall see many thousands savour the things of the Flesh both in things unlawful, av cs pns12 vmd vvi p-acp dt j n1 cc vvi p-acp dt n1, pns12 vmb vvi d crd n1 dt n2 pp-f dt n1 av-d p-acp n2 j, (25) sermon (DIV1) 412 Page 463
5728 and in things lawfull vnlawfully vsed. and in things lawful unlawfully used. cc p-acp n2 j av-j vvn. (25) sermon (DIV1) 412 Page 463
5729 The couetous man, Iob. 20.13.14 hideth wickednesse vnder his tongue, and keepeth it close in his mouth; The covetous man, Job 20.13.14 Hideth wickedness under his tongue, and Keepeth it close in his Mouth; dt j n1, zz crd vvz n1 p-acp po31 n1, cc vvz pn31 av-j p-acp po31 n1; (25) sermon (DIV1) 412 Page 463
5730 the adulterers neigh after their neighbours wiues, like horses; the vsurer is alwaies deuising how to deceiue; the Adulterers neigh After their neighbours wives, like Horses; the usurer is always devising how to deceive; dt n2 vvb p-acp po32 n2 n2, av-j n2; dt n1 vbz av vvg c-crq pc-acp vvi; (25) sermon (DIV1) 412 Page 463
5731 the hypocrite commeth to the house of God to make it a cloake for his free passage to the house of an harlot; the hypocrite comes to the house of God to make it a cloak for his free passage to the house of an harlot; dt n1 vvz p-acp dt n1 pp-f np1 pc-acp vvi pn31 dt n1 p-acp po31 j n1 p-acp dt n1 pp-f dt n1; (25) sermon (DIV1) 412 Page 464
5732 many will seeme to liue after the rule of the second table, but not of the first, bragging if they haue done any good to their neighbour, many will seem to live After the Rule of the second table, but not of the First, bragging if they have done any good to their neighbour, d vmb vvi pc-acp vvi p-acp dt n1 pp-f dt ord n1, cc-acp xx pp-f dt ord, vvg cs pns32 vhb vdn d j p-acp po32 n1, (25) sermon (DIV1) 412 Page 464
5733 but neuer considering how many others they haue iniured, nor how they haue prouoked God by the breach of the first table, but never considering how many Others they have injured, nor how they have provoked God by the breach of the First table, cc-acp av-x vvg c-crq d n2-jn pns32 vhb vvn, ccx c-crq pns32 vhb vvn np1 p-acp dt n1 pp-f dt ord n1, (25) sermon (DIV1) 412 Page 464
5734 as profaning his Sabbaths, blaspheming his name, and raising vp other gods to themselues in their hearts, preferring the second table before the first, not weighing that the first is the ground and foundation of the second, as profaning his Sabbaths, blaspheming his name, and raising up other God's to themselves in their hearts, preferring the second table before the First, not weighing that the First is the ground and Foundation of the second, c-acp vvg po31 n2, vvg po31 n1, cc vvg a-acp j-jn n2 p-acp px32 p-acp po32 n2, vvg dt ord n1 p-acp dt ord, xx vvg cst dt ord vbz dt n1 cc n1 pp-f dt ord, (25) sermon (DIV1) 412 Page 464
5735 and the second to be but the fruits of the first, and yet if they outwardly obserue the second, it is but to a false end to satisfie their priuate and fleshly humour, and the second to be but the fruits of the First, and yet if they outwardly observe the second, it is but to a false end to satisfy their private and fleshly humour, cc dt ord pc-acp vbi p-acp dt n2 pp-f dt ord, cc av cs pns32 av-j vvi dt ord, pn31 vbz p-acp p-acp dt j n1 pc-acp vvi po32 j cc j n1, (25) sermon (DIV1) 412 Page 464
5736 or to get open and publike praise of fleshly men like themselues, so as if by chance they profit men, or to get open and public praise of fleshly men like themselves, so as if by chance they profit men, cc pc-acp vvi j cc j n1 pp-f j n2 vvb px32, av c-acp cs p-acp n1 pns32 vvb n2, (25) sermon (DIV1) 412 Page 464
5737 yet are they abominable to God, because they aime at a wrong marke, making all the veines and current of their actions to end and runne into the maine Sea of the flesh, they being such as of whom Christ speaketh, Luk. 16.15. Yee iustifie your selues before men, but God knoweth your hearts. yet Are they abominable to God, Because they aim At a wrong mark, making all the Veins and current of their actions to end and run into the main Sea of the Flesh, they being such as of whom christ speaks, Luk. 16.15. Ye justify your selves before men, but God Knoweth your hearts. av vbr pns32 j p-acp np1, c-acp pns32 vvb p-acp dt n-jn n1, vvg d dt n2 cc n1 pp-f po32 n2 pc-acp vvi cc vvi p-acp dt j n1 pp-f dt n1, pns32 vbg d c-acp pp-f ro-crq np1 vvz, np1 crd. pn22 vvi po22 n2 p-acp n2, cc-acp np1 vvz po22 n2. (25) sermon (DIV1) 412 Page 464
5738 And if diuers be drowned in the filth of the flesh that heare the word of God, Ioh. 5.25. And if diverse be drowned in the filth of the Flesh that hear the word of God, John 5.25. cc cs j vbi vvn p-acp dt n1 pp-f dt n1 cst vvb dt n1 pp-f np1, np1 crd. (25) sermon (DIV1) 412 Page 464
5739 then how many are there among vs worse then they that neuer heare it, but thinke that which is in truth the onely food to preserue them, the only poison to destroy them? And if shee be dead that sauoureth so much of the flesh, then how many Are there among us Worse then they that never hear it, but think that which is in truth the only food to preserve them, the only poison to destroy them? And if she be dead that savoureth so much of the Flesh, av c-crq d vbr a-acp p-acp pno12 av-jc cs pns32 cst av-x vvb pn31, cc-acp vvb d r-crq vbz p-acp n1 dt j n1 pc-acp vvi pno32, dt j n1 pc-acp vvi pno32? cc cs pns31 vbb j cst vvz av d pp-f dt n1, (25) sermon (DIV1) 412 Page 464
5740 as to liue in pleasure, 1. Tim. 5.6. as to live in pleasure, 1. Tim. 5.6. c-acp pc-acp vvi p-acp n1, crd np1 crd. (25) sermon (DIV1) 412 Page 464
5741 then how many are there in the world as euill as shee, that would neuer haue the Sunne to set vpon their delights, then how many Are there in the world as evil as she, that would never have the Sun to Set upon their delights, av c-crq d vbr a-acp p-acp dt n1 c-acp j-jn c-acp pns31, cst vmd av-x vhi dt n1 pc-acp vvi p-acp po32 n2, (25) sermon (DIV1) 412 Page 464
5742 but would haue their life without limitation, that they might follow their sports? And if he be dead that fals asleepe in his sins, Eph. 5.14. then how many of this kinde are with vs, that neuer tooke but one nap since their birth, making the end of one sinne the beginning of another? And if they be dead that walke according to the course of the world, Eph. 2.1.2. but would have their life without limitation, that they might follow their sports? And if he be dead that falls asleep in his Sins, Ephesians 5.14. then how many of this kind Are with us, that never took but one nap since their birth, making the end of one sin the beginning of Another? And if they be dead that walk according to the course of the world, Ephesians 2.1.2. cc-acp vmd vhi po32 n1 p-acp n1, cst pns32 vmd vvi po32 n2? cc cs pns31 vbb j cst vvz j p-acp po31 n2, np1 crd. av c-crq d pp-f d n1 vbr p-acp pno12, cst av-x vvd cc-acp crd n1 p-acp po32 n1, vvg dt n1 pp-f crd n1 dt n-vvg pp-f n-jn? cc cs pns32 vbb j cst vvb vvg p-acp dt n1 pp-f dt n1, np1 crd. (25) sermon (DIV1) 412 Page 464
5758 and some out of their monthes, that men are too full of the spirit, and too vehement in the spirit, taking vpon them like Schoole-masters to reach the holy Ghost how to speake: and Some out of their months, that men Are too full of the Spirit, and too vehement in the Spirit, taking upon them like Schoolmasters to reach the holy Ghost how to speak: cc d av pp-f po32 n2, cst n2 vbr av j pp-f dt n1, cc av j p-acp dt n1, vvg p-acp pno32 av-j n2 pc-acp vvi dt j n1 c-crq pc-acp vvi: (25) sermon (DIV1) 413 Page 465
5743 then (alas!) how few are liuing among vs, many great starres falling from heauen to the earth daily, that is, many great professors being either ashamed or wearied of their precisenesse in religion, falling away daiely, renouncing that their faith wherwith they were once comforted, then (alas!) how few Are living among us, many great Stars falling from heaven to the earth daily, that is, many great professors being either ashamed or wearied of their preciseness in Religion, falling away daily, renouncing that their faith wherewith they were once comforted, av (uh!) c-crq d vbr vvg p-acp pno12, d j n2 vvg p-acp n1 p-acp dt n1 av-j, cst vbz, d j n2 vbg av-d j cc j-vvn pp-f po32 n1 p-acp n1, vvg av av-j, vvg cst po32 n1 c-crq pns32 vbdr a-acp vvn, (25) sermon (DIV1) 412 Page 464
5744 & embracing the world like Demas, who shooke off Paul as if he had beene as pestilent as the viper that Paul himselfe shooke off, Act. 28.5. & embracing the world like Demas, who shook off Paul as if he had been as pestilent as the viper that Paul himself shook off, Act. 28.5. cc vvg dt n1 av-j np1, r-crq vvd a-acp np1 c-acp cs pns31 vhd vbn a-acp j c-acp dt n1 cst np1 px31 vvd p-acp, n1 crd. (25) sermon (DIV1) 412 Page 464
5745 And if he be dead that followeth not his calling faithfully, Mat. 8.22. then how many such are there among vs that either through idlenesse neglect, or through fraud and deceit peruert those means that God hath appointed for their increase? And if he be dead which strengtheneth not himself in the things which remaine in him, Reuel. 3.1.2. And if he be dead that follows not his calling faithfully, Mathew 8.22. then how many such Are there among us that either through idleness neglect, or through fraud and deceit pervert those means that God hath appointed for their increase? And if he be dead which strengtheneth not himself in the things which remain in him, Revel. 3.1.2. cc cs pns31 vbb j cst vvz xx po31 n-vvg av-j, np1 crd. av c-crq d d vbr a-acp p-acp pno12 d d p-acp n1 n1, cc p-acp n1 cc n1 vvi d n2 cst np1 vhz vvn p-acp po32 n1? cc cs pns31 vbb j r-crq vvz xx px31 p-acp dt n2 r-crq vvb p-acp pno31, vvb. crd. (25) sermon (DIV1) 412 Page 465
5746 then how doe we abound with such as want this zeale of supporting their faith, suffering it daily to decrease, then how do we abound with such as want this zeal of supporting their faith, suffering it daily to decrease, av c-crq vdb pns12 vvb p-acp d c-acp vvi d n1 pp-f vvg po32 n1, vvg pn31 av-j pc-acp vvi, (25) sermon (DIV1) 412 Page 465
5747 and smothering and pressing it downe with the sent & sauor of fleshly ease and preferment? And if they be dead that haue not part in the first resurrection, Reue. 20.5. and smothering and pressing it down with the sent & savour of fleshly ease and preferment? And if they be dead that have not part in the First resurrection, Reue. 20.5. cc j-vvg cc vvg pn31 a-acp p-acp dt n1 cc n1 pp-f j n1 cc n1? cc cs pns32 vbb j cst vhb xx n1 p-acp dt ord n1, np1 crd. (25) sermon (DIV1) 412 Page 465
5748 then how many of this brood haue we that haue not yet receiued Christin true faith at all, then how many of this brood have we that have not yet received Christin true faith At all, av c-crq d pp-f d n1 vhb pns12 d vhb xx av vvn np1 j n1 p-acp d, (25) sermon (DIV1) 412 Page 465
5749 nor are awaked to any better life then they brought from their mothers wombe, thinking too wel of themselues, nor Are awaked to any better life then they brought from their mother's womb, thinking too well of themselves, ccx vbr vvn p-acp d jc n1 cs pns32 vvd p-acp po32 ng1 n1, vvg av av pp-f px32, (25) sermon (DIV1) 412 Page 465
5750 and for want of knowing themselues, being not able to know Christ aright, & wanting this knowledge of him, they are ignorant what benefit they may receiue by Christ, and for want of knowing themselves, being not able to know christ aright, & wanting this knowledge of him, they Are ignorant what benefit they may receive by christ, cc p-acp n1 pp-f vvg px32, vbg xx j pc-acp vvi np1 av, cc vvg d n1 pp-f pno31, pns32 vbr j r-crq n1 pns32 vmb vvi p-acp np1, (25) sermon (DIV1) 412 Page 465
5751 and being ignorant of this it is impossible for them to partake of any benefits Christ bringeth, they finding no better taste nor sweetnesse in them then there is sauour in the whit of an egge, and being ignorant of this it is impossible for them to partake of any benefits christ brings, they finding no better taste nor sweetness in them then there is savour in the whit of an egg, cc vbg j pp-f d pn31 vbz j p-acp pno32 pc-acp vvi pp-f d n2 np1 vvz, pns32 vvg dx jc n1 ccx n1 p-acp pno32 av pc-acp vbz n1 p-acp dt n1 pp-f dt n1, (25) sermon (DIV1) 412 Page 465
5752 as Iob saith, cap. 6.6 ▪ Therefore let wickednesse come form the wicked, and let it be a bird onely of their hatching, let them fill themselues with the bitter morsels of the flesh, which turne to gall in their stomackes, as Job Says, cap. 6.6 ▪ Therefore let wickedness come from the wicked, and let it be a bird only of their hatching, let them fill themselves with the bitter morsels of the Flesh, which turn to Gall in their stomachs, c-acp np1 vvz, n1. crd ▪ av vvb n1 vvi n1 dt j, cc vvb pn31 vbi dt n1 av-j pp-f po32 n-vvg, vvb pno32 vvi px32 p-acp dt j n2 pp-f dt n1, r-crq vvb pc-acp vvi p-acp po32 n2, (25) sermon (DIV1) 412 Page 465
5753 for God at length shall draw it out of their bellies, Iob. 20.15. and shall cause his wrath to raine vpon them: for God At length shall draw it out of their bellies, Job 20.15. and shall cause his wrath to rain upon them: c-acp np1 p-acp n1 vmb vvi pn31 av pp-f po32 n2, zz crd. cc vmb vvi po31 n1 pc-acp vvi p-acp pno32: (25) sermon (DIV1) 412 Page 465
5754 burier•• that call vpon the name of the Lord depart from iniquity, and being borne of the spirit let vs distast euery thing that is not spirituall; burier•• that call upon the name of the Lord depart from iniquity, and being born of the Spirit let us distaste every thing that is not spiritual; n1 cst vvb p-acp dt n1 pp-f dt n1 vvb p-acp n1, cc vbg vvn pp-f dt n1 vvb pno12 n1 d n1 cst vbz xx j; (25) sermon (DIV1) 412 Page 465
5755 for in this opposition of contraries, of the flesh and of the spirit, we must cleaue as close to the blood of Christ and the water of a holy life, for in this opposition of contraries, of the Flesh and of the Spirit, we must cleave as close to the blood of christ and the water of a holy life, c-acp p-acp d n1 pp-f n2-jn, pp-f dt n1 cc pp-f dt n1, pns12 vmb vvi a-acp av-j p-acp dt n1 pp-f np1 cc dt n1 pp-f dt j n1, (25) sermon (DIV1) 412 Page 465
5756 as the fleshly men doe to the diuell, and to the course of their corruption. as the fleshly men do to the Devil, and to the course of their corruption. c-acp dt j n2 vdb p-acp dt n1, cc p-acp dt n1 pp-f po32 n1. (25) sermon (DIV1) 412 Page 465
5757 This rule then which the Apostle heere giueth, to be guided and conducted by the spirit, condemneth and conuinceth all them that haue such froth in their words, This Rule then which the Apostle Here gives, to be guided and conducted by the Spirit, Condemneth and Convinces all them that have such froth in their words, d n1 av r-crq dt n1 av vvz, pc-acp vbi vvn cc vvn p-acp dt n1, vvz cc vvz av-d pno32 cst vhb d n1 p-acp po32 n2, (25) sermon (DIV1) 413 Page 465
5759 but since the spirit taketh it vp as a phrase fit for him, let not vs be ashamed to vse it as a garment fit for vs; but since the Spirit Takes it up as a phrase fit for him, let not us be ashamed to use it as a garment fit for us; cc-acp c-acp dt n1 vvz pn31 a-acp p-acp dt n1 j p-acp pno31, vvb xx pno12 vbi j pc-acp vvi pn31 p-acp dt n1 j p-acp pno12; (25) sermon (DIV1) 413 Page 465
5760 for the world hath beene full of scoffing from the beginning; for the world hath been full of scoffing from the beginning; p-acp dt n1 vhz vbn j pp-f vvg p-acp dt n1; (25) sermon (DIV1) 413 Page 465
5761 and though it ingendred in the flesh of Abraham, yet came it from the bastard brood of Hagar, Ismael being the first, Gen. 21.9. that mocked Isaac. And what was Elisha the worse, 2. Kin. 2.23. for being mocked of the children; and though it engendered in the Flesh of Abraham, yet Come it from the bastard brood of Hagar, Ishmael being the First, Gen. 21.9. that mocked Isaac. And what was Elisha the Worse, 2. Kin. 2.23. for being mocked of the children; cc cs pn31 vvn p-acp dt n1 pp-f np1, av vvd pn31 p-acp dt n1 n1 pp-f np1, np1 vbg dt ord, np1 crd. cst vvd np1. cc r-crq vbds np1 dt jc, crd n1. crd. c-acp vbg vvn pp-f dt n2; (25) sermon (DIV1) 413 Page 466
5762 or the Prophets the worse for being mocked of the people; or the prophets the Worse for being mocked of the people; cc dt n2 dt av-jc p-acp vbg vvn pp-f dt n1; (25) sermon (DIV1) 413 Page 466
5763 or Christ the worse for being railed on in the open Synagogue, and mocked at in the iudgement hall, or christ the Worse for being railed on in the open Synagogue, and mocked At in the judgement hall, cc np1 dt jc p-acp vbg vvn a-acp p-acp dt j n1, cc vvd p-acp p-acp dt n1 n1, (25) sermon (DIV1) 413 Page 466
5764 and vpon the Crosse? Mat. 26.41. Or Paul the worse for being called by Tertullus that flattering oratour, Act. 24.5. and upon the Cross? Mathew 26.41. Or Paul the Worse for being called by Tertullus that flattering orator, Act. 24.5. cc p-acp dt n1? np1 crd. cc np1 dt av-jc p-acp vbg vvn p-acp np1 cst j-vvg n1, n1 crd. (25) sermon (DIV1) 413 Page 466
5765 a pestilent fellow and a mouer of sedition? Hath not this beene the lot of the righteous since the beginning, a pestilent fellow and a mover of sedition? Hath not this been the lot of the righteous since the beginning, dt j n1 cc dt n1 pp-f n1? vhz xx d vbn dt n1 pp-f dt j c-acp dt n1, (25) sermon (DIV1) 413 Page 466
5766 and the true badge of a Christian since Christs ascension? For Isaack had the blessing both vpon his soule and vpon his seed, notwithstanding the curse of his brother; and the true badge of a Christian since Christ Ascension? For Isaac had the blessing both upon his soul and upon his seed, notwithstanding the curse of his brother; cc dt j n1 pp-f dt njp c-acp npg1 n1? p-acp np1 vhd dt n1 av-d p-acp po31 n1 cc p-acp po31 n1, c-acp dt n1 pp-f po31 n1; (25) sermon (DIV1) 413 Page 466
5767 the Prophets went on in their calling, & giuing, as Esay speaketh, their backe to the smiters, the prophets went on in their calling, & giving, as Isaiah speaks, their back to the smiters, dt n2 vvd a-acp p-acp po32 n-vvg, cc vvg, c-acp np1 vvz, po32 n1 p-acp dt n2, (25) sermon (DIV1) 413 Page 466
5768 and their face to the nippers, they were not dismaied: and their face to the nippers, they were not dismayed: cc po32 n1 p-acp dt n2, pns32 vbdr xx vvn: (25) sermon (DIV1) 413 Page 466
5769 and Paul continued worshipping the God of his fathers after the way which was called Heresie, Act. 24.14. notwithstanding the rage & malice of the vnbeleeuing Iewes. and Paul continued worshipping the God of his Father's After the Way which was called Heresy, Act. 24.14. notwithstanding the rage & malice of the unbelieving Iewes. cc np1 vvd vvg dt n1 pp-f po31 n2 p-acp dt n1 r-crq vbds vvn n1, n1 crd. a-acp dt n1 cc n1 pp-f dt vvg np2. (25) sermon (DIV1) 413 Page 466
5770 And therefore shrinke not thou in thy head a whit, nor let not thy zeale be cooled for the quips and tants of peruerse persons; And Therefore shrink not thou in thy head a whit, nor let not thy zeal be cooled for the quips and tants of perverse Persons; cc av vvb xx pns21 p-acp po21 n1 dt n1, ccx vvb xx po21 n1 vbi vvn p-acp dt n2 cc zz pp-f j n2; (25) sermon (DIV1) 413 Page 466
5771 for either thou must be a sheepe or a goate; for either thou must be a sheep or a goat; p-acp d pns21 vmb vbi dt n1 cc dt n1; (25) sermon (DIV1) 413 Page 466
5772 and better be laughed at of men for thy sheepish simplicitie, then destroied by God for thy goat-like qualities; and better be laughed At of men for thy sheepish simplicity, then destroyed by God for thy goat-like qualities; cc j vbi vvn p-acp pp-f n2 p-acp po21 j n1, av vvn p-acp np1 p-acp po21 j n2; (25) sermon (DIV1) 413 Page 466
5773 & since there are but two orders & rankes of men in the world, the one fleshly, the other spiritual, we know he that was borne after the flesh euer persecuted him that was borne after the spirit, & since there Are but two order & ranks of men in the world, the one fleshly, the other spiritual, we know he that was born After the Flesh ever persecuted him that was born After the Spirit, cc c-acp a-acp vbr p-acp crd n2 cc n2 pp-f n2 p-acp dt n1, dt crd j, dt j-jn j, pns12 vvb pns31 cst vbds vvn p-acp dt n1 av vvn pno31 cst vbds vvn p-acp dt n1, (25) sermon (DIV1) 413 Page 466
5774 & euen so is it now, which can nothing hurt thee, because the spirit doth defend thee, & even so is it now, which can nothing hurt thee, Because the Spirit does defend thee, cc av av vbz pn31 av, r-crq vmb pix vvi pno21, c-acp dt n1 vdz vvi pno21, (25) sermon (DIV1) 413 Page 466
5775 nay it toucheth not thee at all; nay it touches not thee At all; uh-x pn31 vvz xx pno21 p-acp d; (25) sermon (DIV1) 413 Page 466
5776 for they scoffe at God which dwelleth in thee, and he at length will laugh at their destruction. for they scoff At God which dwells in thee, and he At length will laugh At their destruction. c-acp pns32 n1 p-acp np1 r-crq vvz p-acp pno21, cc pns31 p-acp n1 vmb vvi p-acp po32 n1. (25) sermon (DIV1) 413 Page 466
5777 Besides, it is but the reuiling of Sathan which possesseth their flesh, and who will esteeme of the diuels frumps, Beside, it is but the reviling of Sathan which Possesses their Flesh, and who will esteem of the Devils frumps, p-acp, pn31 vbz p-acp dt vvg pp-f np1 r-crq vvz po32 n1, cc r-crq vmb vvi pp-f dt ng1 n2, (25) sermon (DIV1) 413 Page 466
5778 since he doth it onely in enuy at thy saluation, and in malice against the God of heauen? since he does it only in envy At thy salvation, and in malice against the God of heaven? c-acp pns31 vdz pn31 av-j p-acp n1 p-acp po21 n1, cc p-acp n1 p-acp dt n1 pp-f n1? (25) sermon (DIV1) 413 Page 466
5779 Heere againe are conuinced all such who of their owne drowsinesse frame and pretend excuses, Here again Are convinced all such who of their own drowsiness frame and pretend excuses, av av vbr j-vvn d d r-crq pp-f po32 d n1 vvi cc vvi n2, (25) sermon (DIV1) 414 Page 466
5780 for not doing as they say they should, but this is but one of the deceits of sin to wind thee further into her snares, for not doing as they say they should, but this is but one of the Deceits of since to wind thee further into her snares, c-acp xx vdg c-acp pns32 vvb pns32 vmd, cc-acp d vbz cc-acp crd pp-f dt n2 pp-f n1 pc-acp vvi pno21 av-jc p-acp po31 n2, (25) sermon (DIV1) 414 Page 466
5781 for the spirit cannot be idle, but is like the miller alwaies grinding, an• mouing thee forward to some good duty, for the Spirit cannot be idle, but is like the miller always grinding, an• moving thee forward to Some good duty, p-acp dt n1 vmbx vbi j, cc-acp vbz av-j dt n1 av vvg, n1 vvg pno21 av-j p-acp d j n1, (25) sermon (DIV1) 414 Page 467
5782 for when the stronger entreth he driueth him out that was there before: therefore examine thy selfe whether thou be as earnest in praier as at thy pleasure; for when the Stronger entereth he Driveth him out that was there before: Therefore examine thy self whither thou be as earnest in prayer as At thy pleasure; c-acp c-crq dt jc vvz pns31 vvz pno31 av cst vbds a-acp a-acp: av vvb po21 n1 cs pns21 vbb a-acp j p-acp n1 c-acp p-acp po21 n1; (25) sermon (DIV1) 414 Page 467
5783 whether as diligent in counting thy sinnes, as casting thy accounts at home; as desirous to heare the word as a stage-play; whither as diligent in counting thy Sins, as casting thy accounts At home; as desirous to hear the word as a stageplay; cs p-acp j p-acp vvg po21 n2, c-acp vvg po21 n2 p-acp n1-an; c-acp j pc-acp vvi dt n1 p-acp dt j; (25) sermon (DIV1) 414 Page 467
5784 as earnest in repenting, as in cōmitting of offences; as hungring after the foode of thy soule, as after the nourishment of thy body; as earnest in repenting, as in committing of offences; as hungering After the food of thy soul, as After the nourishment of thy body; c-acp j p-acp vvg, c-acp p-acp vvg pp-f n2; c-acp j-vvg p-acp dt n1 pp-f po21 n1, c-acp p-acp dt n1 pp-f po21 n1; (25) sermon (DIV1) 414 Page 467
5785 for if thou be not, thou art so far from fauouring spiritual things, as the spirit hath set no footing in thee at all; for if thou be not, thou art so Far from favouring spiritual things, as the Spirit hath Set no footing in thee At all; c-acp cs pns21 vbb xx, pns21 vb2r av av-j p-acp vvg j n2, c-acp dt n1 vhz vvn dx n-vvg p-acp pno21 p-acp d; (25) sermon (DIV1) 414 Page 467
5786 for we read of Dauid in the whole volume of his Psalmes, how greatly he delighted in the law of God, for we read of David in the Whole volume of his Psalms, how greatly he delighted in the law of God, c-acp pns12 vvb pp-f np1 p-acp dt j-jn n1 pp-f po31 n2, c-crq av-j pns31 vvd p-acp dt n1 pp-f np1, (25) sermon (DIV1) 414 Page 467
5787 how he longed after it, as the Hart after the riuer brookes; how he valued it better then thousands of gold or siluer; how he longed After it, as the Heart After the river brooks; how he valued it better then thousands of gold or silver; c-crq pns31 vvd p-acp pn31, c-acp dt n1 p-acp dt n1 n2; c-crq pns31 vvd pn31 jc cs crd pp-f n1 cc n1; (25) sermon (DIV1) 414 Page 467
5788 how in his estimation, one day was better in the courts of God, then a thousand in the kings palace: how in his estimation, one day was better in the Courts of God, then a thousand in the Kings palace: c-crq p-acp po31 n1, crd n1 vbds jc p-acp dt n2 pp-f np1, cs dt crd p-acp dt ng1 n1: (25) sermon (DIV1) 414 Page 467
5789 and if this spirit was in him in the time of the law, then ought there to bee a double spirit in vs that liue in this golden time of the Gospell. and if this Spirit was in him in the time of the law, then ought there to be a double Spirit in us that live in this golden time of the Gospel. cc cs d n1 vbds p-acp pno31 p-acp dt n1 pp-f dt n1, av vmd a-acp pc-acp vbi dt j-jn n1 p-acp pno12 cst vvb p-acp d j n1 pp-f dt n1. (25) sermon (DIV1) 414 Page 467
5790 But I would it might not be said of vs, that the children of this world are wiser in their generation then the children of light; But I would it might not be said of us, that the children of this world Are Wiser in their generation then the children of Light; p-acp pns11 vmd pn31 vmd xx vbi vvn pp-f pno12, cst dt n2 pp-f d n1 vbr jc p-acp po32 n1 av dt n2 pp-f n1; (25) sermon (DIV1) 414 Page 467
5791 for they lie stretching themselues vpon their beds, straining their wits how to please the flesh with choice and variety of delightfull sinnes; for they lie stretching themselves upon their Beds, straining their wits how to please the Flesh with choice and variety of delightful Sins; c-acp pns32 vvb vvg px32 p-acp po32 n2, vvg po32 n2 c-crq pc-acp vvi dt n1 p-acp n1 cc n1 pp-f j n2; (25) sermon (DIV1) 414 Page 467
5792 whereas wee through the smoke of that corruption that flieth vp to our eies are so blinded as wee thinke our selues incumbred with the comlinesse of the spirit, straitning the times wherein the graces of God should be blowen vp and cherished in vs, whereas we through the smoke of that corruption that flies up to our eyes Are so blinded as we think our selves encumbered with the comeliness of the Spirit, straightening the times wherein the graces of God should be blown up and cherished in us, cs pns12 p-acp dt n1 pp-f d n1 cst vvz a-acp p-acp po12 n2 vbr av vvn c-acp pns12 vvb po12 n2 vvn p-acp dt n1 pp-f dt n1, vvg dt n2 c-crq dt n2 pp-f np1 vmd vbi vvn a-acp cc vvn p-acp pno12, (25) sermon (DIV1) 414 Page 467
5793 and giuing too large an allowance to the portion we share out for the flesh; and giving too large an allowance to the portion we share out for the Flesh; cc vvg av j dt n1 p-acp dt n1 pns12 vvb av p-acp dt n1; (25) sermon (DIV1) 414 Page 467
5794 therefore if we will be spirituall men indeed, we must lay vp the word of God in our hearts, binding it as a signe vpon our hands, wearing it as a frontlet before our eies, Therefore if we will be spiritual men indeed, we must lay up the word of God in our hearts, binding it as a Signen upon our hands, wearing it as a frontlet before our eyes, av cs pns12 vmb vbi j n2 av, pns12 vmb vvi a-acp dt n1 pp-f np1 p-acp po12 n2, vvg pn31 p-acp dt n1 p-acp po12 n2, vvg pn31 p-acp dt n1 p-acp po12 n2, (25) sermon (DIV1) 414 Page 467
5795 and writing it vpon the posts of our houses, that it may be as a master to instruct vs, and writing it upon the posts of our houses, that it may be as a master to instruct us, cc vvg pn31 p-acp dt n2 pp-f po12 n2, cst pn31 vmb vbi p-acp dt n1 pc-acp vvi pno12, (25) sermon (DIV1) 414 Page 467
5796 and as a line to direct vs, that as neere as we can our thoughts may be hedged in that they range not after the concupiscence of the flesh, our affections restrained that they rise not against the worke of the spirit, and as a line to Direct us, that as near as we can our thoughts may be hedged in that they range not After the concupiscence of the Flesh, our affections restrained that they rise not against the work of the Spirit, cc p-acp dt n1 pc-acp vvi pno12, cst c-acp av-j c-acp pns12 vmb po12 n2 vmb vbi vvn p-acp cst pns32 vvb xx p-acp dt n1 pp-f dt n1, po12 n2 vvn cst pns32 vvb xx p-acp dt n1 pp-f dt n1, (25) sermon (DIV1) 414 Page 467
5797 & our actions so squared as they may be fit timber for the building of such Temples wherein the Lord shall dwell by his spirit. & our actions so squared as they may be fit timber for the building of such Temples wherein the Lord shall dwell by his Spirit. cc po12 n2 av vvn c-acp pns32 vmb vbi j n1 p-acp dt n-vvg pp-f d n2 c-crq dt n1 vmb vvi p-acp po31 n1. (25) sermon (DIV1) 414 Page 467
5798 Lastly obserue the fruits the wisdome of the spirit bringeth, which be two, peace and life: Lastly observe the fruits the Wisdom of the Spirit brings, which be two, peace and life: ord vvb dt n2 dt n1 pp-f dt n1 vvz, r-crq vbb crd, n1 cc n1: (25) sermon (DIV1) 415 Page 467
5799 euen the two speciall benefits that the carnall man seeketh for, yet misseth of; even the two special benefits that the carnal man seeks for, yet misses of; av dt crd j n2 cst dt j n1 vvz p-acp, av vvz pp-f; (25) sermon (DIV1) 415 Page 467
5800 for the flesh neuer giueth peace but is continually perplexed, eating and being neuer satisfied, flying and chacing themselues when none pursueth them; for the Flesh never gives peace but is continually perplexed, eating and being never satisfied, flying and chasing themselves when none pursueth them; p-acp dt n1 av-x vvz n1 cc-acp vbz av-j vvn, vvg cc vbg av vvn, vvg cc vvg px32 c-crq pix vvz pno32; (25) sermon (DIV1) 415 Page 468
5801 neither can it bring foorth life, the wicked being euer groping as in the darke: neither can it bring forth life, the wicked being ever groping as in the dark: d vmb pn31 vvi av n1, dt j vbg av vvg a-acp p-acp dt j: (25) sermon (DIV1) 415 Page 468
5802 so as we see what worldly men most seeke for, that they are most destitute of; so as we see what worldly men most seek for, that they Are most destitute of; av c-acp pns12 vvb r-crq j n2 av-ds vvi p-acp, cst pns32 vbr av-ds j pp-f; (25) sermon (DIV1) 415 Page 468
5803 for we all agree in the end of our desire, that we would be blessed, but in the substance wherein true blessednesse consisteth, there is great difference. for we all agree in the end of our desire, that we would be blessed, but in the substance wherein true blessedness Consisteth, there is great difference. c-acp pns12 d vvb p-acp dt n1 pp-f po12 n1, cst pns12 vmd vbi vvn, cc-acp p-acp dt n1 c-crq j n1 vvz, pc-acp vbz j n1. (25) sermon (DIV1) 415 Page 468
5804 The Philosophers speaking of happines, were distracted into two hundred eighty eight opinions, euery one intending some thing, The Philosophers speaking of happiness, were distracted into two hundred eighty eight opinions, every one intending Some thing, dt n2 vvg pp-f n1, vbdr vvn p-acp crd crd crd crd n2, d pi vvg d n1, (25) sermon (DIV1) 415 Page 468
5805 and yet resoluing nothing, some pointing to the right hand, some to the left, some to the vally, some to the plaine, and yet resolving nothing, Some pointing to the right hand, Some to the left, Some to the valley, Some to the plain, cc av vvg pix, d vvg p-acp dt j-jn n1, d p-acp dt j, d p-acp dt n1, d p-acp dt j, (25) sermon (DIV1) 415 Page 468
5806 and yet all of them out of the way; and yet all of them out of the Way; cc av d pp-f pno32 av pp-f dt n1; (25) sermon (DIV1) 415 Page 468
5807 yea and the inlightened Christian that hath a true contemplation of right happinesse doth notwithstanding by the halting of his conscience confute that in practise which hee in heart alloweth, confessing it to be ascribed to the spirit, yea and the enlightened Christian that hath a true contemplation of right happiness does notwithstanding by the halting of his conscience confute that in practice which he in heart alloweth, confessing it to be ascribed to the Spirit, uh cc dt vvn np1 cst vhz dt j n1 pp-f j-jn n1 vdz p-acp p-acp dt n-vvg pp-f po31 n1 vvi cst p-acp n1 r-crq pns31 p-acp n1 vvz, vvg pn31 pc-acp vbi vvn p-acp dt n1, (25) sermon (DIV1) 415 Page 468
5808 and yet seeketh it in the flesh, placing it in heauen, and yet looking for it in hell, and yet seeks it in the Flesh, placing it in heaven, and yet looking for it in hell, cc av vvz pn31 p-acp dt n1, vvg pn31 p-acp n1, cc av vvg p-acp pn31 p-acp n1, (25) sermon (DIV1) 415 Page 468
5809 whereas it is better goe to heauen a begger, then to hell an Emperour; and, as Mat. 8. better goe to heauen lame then to hell sound; whereas it is better go to heaven a beggar, then to hell an Emperor; and, as Mathew 8. better go to heaven lame then to hell found; cs pn31 vbz j vvi p-acp n1 dt n1, av p-acp n1 dt n1; cc, c-acp np1 crd j vvi p-acp n1 j av p-acp n1 n1; (25) sermon (DIV1) 415 Page 468
5810 and yet such is our spirituall blindnesse that we had rather put it on the hazard of our soules then to lose any present comfort in the body: and yet such is our spiritual blindness that we had rather put it on the hazard of our Souls then to loose any present Comfort in the body: cc av d vbz po12 j n1 cst pns12 vhd av-c vvb pn31 p-acp dt n1 pp-f po12 n2 av pc-acp vvi d j n1 p-acp dt n1: (25) sermon (DIV1) 415 Page 468
5811 But how canst thou thinke to finde hony in a waspes nest, or to make a good garment of a spiders webbe, But how Canst thou think to find honey in a wasps nest, or to make a good garment of a spiders web, cc-acp c-crq vm2 pns21 vvi pc-acp vvi n1 p-acp dt ng1 n1, cc pc-acp vvi dt j n1 pp-f dt ng1 n1, (25) sermon (DIV1) 415 Page 468
5812 or to receaue holesome food of a cockatrice egge, or to perswade thy selfe of peace and life in following the flesh, which the Lord hath cursed? The onely happinesse of a Christian resteth in his wisedome in the spirit, or to receive wholesome food of a cockatrice egg, or to persuade thy self of peace and life in following the Flesh, which the Lord hath cursed? The only happiness of a Christian rests in his Wisdom in the Spirit, cc pc-acp vvi j n1 pp-f dt n1 n1, cc pc-acp vvi po21 n1 pp-f n1 cc n1 p-acp vvg dt n1, r-crq dt n1 vhz vvn? dt j n1 pp-f dt njp vvz p-acp po31 n1 p-acp dt n1, (25) sermon (DIV1) 415 Page 468
5813 for by this he hath peace about him, and peace aboue him; for by this he hath peace about him, and peace above him; c-acp p-acp d pns31 vhz n1 p-acp pno31, cc n1 p-acp pno31; (25) sermon (DIV1) 415 Page 468
5814 though iudgement smiteth on euery side, yet it spareth him, for his conscience being vpright, hee hath euer his pardon in his hand to plead; though judgement smites on every side, yet it spares him, for his conscience being upright, he hath ever his pardon in his hand to plead; cs n1 vvz p-acp d n1, av pn31 vvz pno31, c-acp po31 n1 vbg av-j, pns31 vhz av po31 n1 p-acp po31 n1 pc-acp vvi; (25) sermon (DIV1) 415 Page 468
5815 though he be compassed with all the crosses in the world, yet hauing the first peace in the forgiuenesse of his sinnes, he is assured of his last peace also, that is, his lasting peace in life eternall. though he be compassed with all the Crosses in the world, yet having the First peace in the forgiveness of his Sins, he is assured of his last peace also, that is, his lasting peace in life Eternal. cs pns31 vbb vvn p-acp d dt n2 p-acp dt n1, av vhg dt ord n1 p-acp dt n1 pp-f po31 n2, pns31 vbz vvn pp-f po31 ord n1 av, cst vbz, po31 j-vvg n1 p-acp n1 j. (25) sermon (DIV1) 415 Page 468
5816 That king was miserable that vnder his cloath of estate had a sword hanging ouer his head by a little threed, That King was miserable that under his cloth of estate had a sword hanging over his head by a little thread, cst n1 vbds j cst p-acp po31 n1 pp-f n1 vhd dt n1 vvg p-acp po31 n1 p-acp dt j n1, (25) sermon (DIV1) 415 Page 468
5817 and in this suspensed felicity he was so perplexed, that he wished to be out of his rich misery; and in this suspensed felicity he was so perplexed, that he wished to be out of his rich misery; cc p-acp d vvn n1 pns31 vbds av vvn, cst pns31 vvd pc-acp vbi av pp-f po31 j n1; (25) sermon (DIV1) 415 Page 468
5818 much more may they wish it that haue the sword of the Lords vengeance shaking ouer them for studying onely the wisedome of the flesh, which is so far from peace as it would hide it selfe vnder the hils, much more may they wish it that have the sword of the lords vengeance shaking over them for studying only the Wisdom of the Flesh, which is so Far from peace as it would hide it self under the hills, av-d av-dc vmb pns32 vvb pn31 cst vhb dt n1 pp-f dt n2 n1 vvg p-acp pno32 p-acp vvg av-j dt n1 pp-f dt n1, r-crq vbz av av-j p-acp n1 c-acp pn31 vmd vvi pn31 n1 p-acp dt n2, (25) sermon (DIV1) 415 Page 469
5819 and so farre short of life as it is the vndoubted messenger of a most desperate death. and so Far short of life as it is the undoubted Messenger of a most desperate death. cc av av-j j pp-f n1 c-acp pn31 vbz dt j n1 pp-f dt av-ds j n1. (25) sermon (DIV1) 415 Page 469
5820 But these be onely fruits of such a tree as the feare of God hath made wisely old betimes, being planted by the spirit, But these be only fruits of such a tree as the Fear of God hath made wisely old betimes, being planted by the Spirit, p-acp d vbb j n2 pp-f d dt n1 p-acp dt n1 pp-f np1 vhz vvn av-j j av, vbg vvn p-acp dt n1, (25) sermon (DIV1) 415 Page 469
5821 and growing vp in the spirit, shewing by their conuersation vpon what stocke they are grafted, and growing up in the Spirit, showing by their Conversation upon what stock they Are grafted, cc vvg a-acp p-acp dt n1, vvg p-acp po32 n1 p-acp r-crq n1 pns32 vbr vvn, (25) sermon (DIV1) 415 Page 469
5822 and by what sap they are nourished, tasting nothing but the true seruice of God, wherby they are able to stand before him with a cleere conscience which is walled about in euery corner with the peace and fauour of God, and by what sap they Are nourished, tasting nothing but the true service of God, whereby they Are able to stand before him with a clear conscience which is walled about in every corner with the peace and favour of God, cc p-acp r-crq n1 pns32 vbr vvn, vvg pix cc-acp dt j n1 pp-f np1, c-crq pns32 vbr j pc-acp vvi p-acp pno31 p-acp dt j n1 r-crq vbz vvn a-acp p-acp d n1 p-acp dt n1 cc n1 pp-f np1, (25) sermon (DIV1) 415 Page 469
5823 and reserued in his due time for the perfection of glory in the life to come. and reserved in his due time for the perfection of glory in the life to come. cc vvn p-acp po31 j-jn n1 p-acp dt n1 pp-f n1 p-acp dt n1 pc-acp vvi. (25) sermon (DIV1) 415 Page 469
5824 ROM. chap. 8. vers. 7. ROM. chap. 8. vers. 7. np1. n1 crd fw-la. crd (26) sermon (DIV1) 415 Page 469
5825 Because the wisedome of the flesh is enimity against God, for it is not subiect to the law of God, neither indeed can be. Because the Wisdom of the Flesh is enmity against God, for it is not Subject to the law of God, neither indeed can be. p-acp dt n1 pp-f dt n1 vbz n1 p-acp np1, c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi. (26) sermon (DIV1) 416 Page 469
5826 THe drift of the Apostle in this verse as in the former, is to shew that our sanctification is the onely security we haue of our saluation, THe drift of the Apostle in this verse as in the former, is to show that our sanctification is the only security we have of our salvation, dt n1 pp-f dt n1 p-acp d n1 c-acp p-acp dt j, vbz pc-acp vvi cst po12 n1 vbz dt j n1 pns12 vhb pp-f po12 n1, (26) sermon (DIV1) 417 Page 469
5827 for to them that are in Christ there is life and peace, and this our vnion with him is discerned by our walking in his spirit; for to them that Are in christ there is life and peace, and this our Union with him is discerned by our walking in his Spirit; c-acp p-acp pno32 cst vbr p-acp np1 pc-acp vbz n1 cc n1, cc d po12 n1 p-acp pno31 vbz vvn p-acp po12 n-vvg p-acp po31 n1; (26) sermon (DIV1) 417 Page 469
5828 and this shall wee know when the things wee doe sauour of the spirit; and this shall we know when the things we do savour of the Spirit; cc d vmb pns12 vvi c-crq dt n2 pns12 vdb n1 pp-f dt n1; (26) sermon (DIV1) 417 Page 469
5829 and this sauour is seene by performing the fruits of the spirit in the course of a godly life. and this savour is seen by performing the fruits of the Spirit in the course of a godly life. cc d n1 vbz vvn p-acp vvg dt n2 pp-f dt n1 p-acp dt n1 pp-f dt j n1. (26) sermon (DIV1) 417 Page 469
5830 And that this is so, he hath proued by opposing two contraries, as namely by the godly life of a spirituall man, And that this is so, he hath proved by opposing two contraries, as namely by the godly life of a spiritual man, cc cst d vbz av, pns31 vhz vvn p-acp vvg crd n2-jn, c-acp av p-acp dt j n1 pp-f dt j n1, (26) sermon (DIV1) 417 Page 469
5831 and the godles life of a carnall man: and the godless life of a carnal man: cc dt j n1 pp-f dt j n1: (26) sermon (DIV1) 417 Page 469
5832 Now heere he sheweth a reason why the wisedome of the flesh is damnation, because it is enimity against God. Now Here he shows a reason why the Wisdom of the Flesh is damnation, Because it is enmity against God. av av pns31 vvz dt n1 q-crq dt n1 pp-f dt n1 vbz n1, c-acp pn31 vbz n1 p-acp np1. (26) sermon (DIV1) 417 Page 469
5833 So this verse standeth on two parts: First, he sheweth what the wisedome of the flesh is, at plaine hatred with God: Secondly, So this verse Stands on two parts: First, he shows what the Wisdom of the Flesh is, At plain hatred with God: Secondly, av d n1 vvz p-acp crd n2: ord, pns31 vvz r-crq dt n1 pp-f dt n1 vbz, p-acp j n1 p-acp np1: ord, (26) sermon (DIV1) 417 Page 469
5834 <2^PAGES^MISSING> patience that coles of fire may be heaped vpon their heads, and whether these three meete together in any one man, <2^PAGES^MISSING> patience that coals of fire may be heaped upon their Heads, and whither these three meet together in any one man, <2^PAGES^MISSING> n1 cst n2 pp-f n1 vmb vbi vvn p-acp po32 n2, cc cs d crd vvi av p-acp d crd n1, (26) sermon (DIV1) 418 Page 472
5835 or any of them alone possesse him the wisdome of the flesh euer rebelleth against the wisdome of God; or any of them alone possess him the Wisdom of the Flesh ever rebelleth against the Wisdom of God; cc d pp-f pno32 av-j vvi pno31 dt n1 pp-f dt n1 av vvz p-acp dt n1 pp-f np1; (26) sermon (DIV1) 418 Page 472
5836 and this I speake not of the folly of man, but of the very best actions that flesh and blood can doe, and this I speak not of the folly of man, but of the very best actions that Flesh and blood can do, cc d pns11 vvb xx pp-f dt n1 pp-f n1, cc-acp pp-f dt av js n2 cst n1 cc n1 vmb vdi, (26) sermon (DIV1) 418 Page 472
5837 for the very best wisdome of the flesh, was that of Peters toward Christ, Master pitty thy selfe, Mat. 16.22.22. and yet for this he was called Sathan: for the very best Wisdom of the Flesh, was that of Peter's towards christ, Master pity thy self, Mathew 16.22.22. and yet for this he was called Sathan: p-acp dt av js n1 pp-f dt n1, vbds d pp-f npg1 p-acp np1, n1 vvb po21 n1, np1 crd. cc av p-acp d pns31 vbds vvn np1: (26) sermon (DIV1) 418 Page 472
5838 so that to consult with flesh and blood is but to take aduice how to damne our selues, so that to consult with Flesh and blood is but to take Advice how to damn our selves, av cst pc-acp vvi p-acp n1 cc n1 vbz cc-acp pc-acp vvi n1 c-crq pc-acp vvi po12 n2, (26) sermon (DIV1) 418 Page 472
5839 for if we be at enmity with God, it must needes follow wee are at friendship with the diuell. for if we be At enmity with God, it must needs follow we Are At friendship with the Devil. c-acp cs pns12 vbb p-acp n1 p-acp np1, pn31 vmb av vvi pns12 vbr p-acp n1 p-acp dt n1. (26) sermon (DIV1) 418 Page 472
5840 Now for the second part, which is the reason of this enimitie betweene God and the flesh: Now for the second part, which is the reason of this enmity between God and the Flesh: av p-acp dt ord n1, r-crq vbz dt n1 pp-f d n1 p-acp np1 cc dt n1: (26) sermon (DIV1) 419 Page 472
5841 obserue, that if we will know how to please God, it is taught vs in his law, observe, that if we will know how to please God, it is taught us in his law, vvb, cst cs pns12 vmb vvi c-crq pc-acp vvi np1, pn31 vbz vvn pno12 p-acp po31 n1, (26) sermon (DIV1) 419 Page 472
5842 for if we would yeeld our selues subiect to it, it being giuen and pronounced at first by the mouth of God, written with his singer, for if we would yield our selves Subject to it, it being given and pronounced At First by the Mouth of God, written with his singer, c-acp cs pns12 vmd vvi po12 n2 j-jn p-acp pn31, pn31 vbg vvn cc vvn p-acp ord p-acp dt n1 pp-f np1, vvn p-acp po31 n1, (26) sermon (DIV1) 419 Page 472
5843 and sent by his Angell, deliuered to Moses to be read to the people, and to be left for vs their posterity, it would teach vs how to be the friends of God as Abraham was, and sent by his Angel, Delivered to Moses to be read to the people, and to be left for us their posterity, it would teach us how to be the Friends of God as Abraham was, cc vvd p-acp po31 n1, vvn p-acp np1 pc-acp vbi vvn p-acp dt n1, cc pc-acp vbi vvn p-acp pno12 po32 n1, pn31 vmd vvi pno12 c-crq pc-acp vbi dt n2 pp-f np1 p-acp np1 vbds, (26) sermon (DIV1) 419 Page 472
5844 for therein is both life and death set before vs, Deut. 5.33. it is as a line and plummet to square our liues by, and to measure our steppes to heauen; for therein is both life and death Set before us, Deuteronomy 5.33. it is as a line and plummet to square our lives by, and to measure our steps to heaven; c-acp av vbz d n1 cc n1 vvn p-acp pno12, np1 crd. pn31 vbz p-acp dt n1 cc n1 pc-acp vvi po12 n2 p-acp, cc pc-acp vvi po12 n2 p-acp n1; (26) sermon (DIV1) 419 Page 472
5845 in it is the reuealed will of God for vs, and the secret for himselfe, Deut. 29.29. in it are contained promises for obedience, and a whole volume of cursings for breaking it: in it is the revealed will of God for us, and the secret for himself, Deuteronomy 29.29. in it Are contained promises for Obedience, and a Whole volume of cursings for breaking it: p-acp pn31 vbz dt vvn n1 pp-f np1 p-acp pno12, cc dt j-jn p-acp px31, np1 crd. p-acp pn31 vbr vvn n2 p-acp n1, cc dt j-jn n1 pp-f n2-vvg p-acp vvg pn31: (26) sermon (DIV1) 419 Page 472
5846 so that if wee will be saued wee must please God, and how wee shall doe this is set forth vnto vs in his law: so that if we will be saved we must please God, and how we shall do this is Set forth unto us in his law: av cst cs pns12 vmb vbi vvn pns12 vmb vvi np1, cc c-crq pns12 vmb vdi d vbz vvn av p-acp pno12 p-acp po31 n1: (26) sermon (DIV1) 419 Page 472
5847 and if we separate our selues from the vse of this law, then shall it become a killing letter to vs, that is, and if we separate our selves from the use of this law, then shall it become a killing Letter to us, that is, cc cs pns12 vvb po12 n2 p-acp dt n1 pp-f d n1, av vmb pn31 vvi dt j-vvg n1 p-acp pno12, cst vbz, (26) sermon (DIV1) 419 Page 472
5848 as oft as we read it we shall read our owne damnation, as appeareth, 2. Kin. 22.11. as oft as we read it we shall read our own damnation, as appears, 2. Kin. 22.11. c-acp av c-acp pns12 vvb pn31 pns12 vmb vvi po12 d n1, c-acp vvz, crd n1. crd. (26) sermon (DIV1) 419 Page 472
5849 But if we study it to make it the rule of our obedience, and as a light to direct vs through the darkenesse of this life, But if we study it to make it the Rule of our Obedience, and as a Light to Direct us through the darkness of this life, p-acp cs pns12 vvb pn31 pc-acp vvi pn31 dt n1 pp-f po12 n1, cc p-acp dt n1 pc-acp vvi pno12 p-acp dt n1 pp-f d n1, (26) sermon (DIV1) 419 Page 472
5850 then doth it conuert the soule, condemning sinne in the flesh, and freeing the flesh from sinne, that if we fall, we fall but in the armes of Christ, then does it convert the soul, condemning sin in the Flesh, and freeing the Flesh from sin, that if we fallen, we fallen but in the arms of christ, av vdz pn31 vvi dt n1, vvg n1 p-acp dt n1, cc vvg dt n1 p-acp n1, cst cs pns12 vvb, pns12 vvb cc-acp p-acp dt n2 pp-f np1, (26) sermon (DIV1) 419 Page 472
5851 for hee is the way wee are directed to walke in by the law. for he is the Way we Are directed to walk in by the law. c-acp pns31 vbz dt n1 pns12 vbr vvn pc-acp vvi p-acp p-acp dt n1. (26) sermon (DIV1) 419 Page 472
5852 So as in a word learne, that the Apostle wil measure thy loue of God, by thy loue of the law of God, So as in a word Learn, that the Apostle will measure thy love of God, by thy love of the law of God, av c-acp p-acp dt n1 vvi, cst dt n1 vmb vvi po21 n1 pp-f np1, p-acp po21 n1 pp-f dt n1 pp-f np1, (26) sermon (DIV1) 419 Page 472
5853 euen as an earthly Prince will discerne thy affection of him, by thy subiection to his scepter. even as an earthly Prince will discern thy affection of him, by thy subjection to his sceptre. av c-acp dt j n1 vmb vvi po21 n1 pp-f pno31, p-acp po21 n1 p-acp po31 n1. (26) sermon (DIV1) 419 Page 472
5854 Secondly, obserue hence, that of all the creatures of God the rebellion of man is greatest, Secondly, observe hence, that of all the creatures of God the rebellion of man is greatest, ord, vvb av, cst pp-f d dt n2 pp-f np1 dt n1 pp-f n1 vbz js, (26) sermon (DIV1) 420 Page 473
5855 nay he only swarueth from the course of his first creation, for heere we see how farre he is degenerate; nay he only swerveth from the course of his First creation, for Here we see how Far he is degenerate; uh-x pns31 av-j vvz p-acp dt n1 pp-f po31 ord n1, c-acp av pns12 vvb c-crq av-j pns31 vbz j; (26) sermon (DIV1) 420 Page 473
5856 that being made after the image of God to glorifie him in his subiection to his law, that being made After the image of God to Glorify him in his subjection to his law, cst vbg vvn p-acp dt n1 pp-f np1 pc-acp vvi pno31 p-acp po31 n1 p-acp po31 n1, (26) sermon (DIV1) 420 Page 473
5857 now he turneth the heele against him, and hath framed a law to himselfe which he doth follow, now he turns the heel against him, and hath framed a law to himself which he does follow, av pns31 vvz dt n1 p-acp pno31, cc vhz vvn dt n1 p-acp px31 r-crq pns31 vdz vvi, (26) sermon (DIV1) 420 Page 473
5858 namely the lusts of the flesh, denying any obedience to the law of his maker, namely the Lustiest of the Flesh, denying any Obedience to the law of his maker, av dt n2 pp-f dt n1, vvg d n1 p-acp dt n1 pp-f po31 n1, (26) sermon (DIV1) 420 Page 473
5859 and not onely disarming himselfe of all possibility of subiection, but putting on the armor of Gods enemy, flatly opposing himselfe, and not only disarming himself of all possibility of subjection, but putting on the armour of God's enemy, flatly opposing himself, cc xx av-j vvg px31 pp-f d n1 pp-f n1, cc-acp vvg p-acp dt n1 pp-f npg1 n1, av-j vvg px31, (26) sermon (DIV1) 420 Page 473
5860 and standing in contradiction with the law of God. and standing in contradiction with the law of God. cc vvg p-acp n1 p-acp dt n1 pp-f np1. (26) sermon (DIV1) 420 Page 473
5861 But now the rest of the creatures of God, they keepe the end of their creation, the Sunne giuing her light for which she was made, the Sea keeping her bounds wherin she was set, the water yelding her power to cleanse for which she was ordained, the earth bringing foorth her fruit, But now the rest of the creatures of God, they keep the end of their creation, the Sun giving her Light for which she was made, the Sea keeping her bounds wherein she was Set, the water yielding her power to cleanse for which she was ordained, the earth bringing forth her fruit, p-acp av dt n1 pp-f dt n2 pp-f np1, pns32 vvb dt n1 pp-f po32 n1, dt n1 vvg po31 n1 p-acp r-crq pns31 vbds vvn, dt n1 vvg po31 n2 c-crq pns31 vbds vvn, dt n1 vvg po31 n1 pc-acp vvi p-acp r-crq pns31 vbds vvn, dt n1 vvg av po31 n1, (26) sermon (DIV1) 420 Page 473
5862 as she was commanded, euery beast of the field liuing in the ignorance of his strength, as she was commanded, every beast of the field living in the ignorance of his strength, c-acp pns31 vbds vvn, d n1 pp-f dt n1 vvg p-acp dt n1 pp-f po31 n1, (26) sermon (DIV1) 420 Page 473
5863 and in his acknowledgement of man to be his head as he was at first enioyned; and in his acknowledgement of man to be his head as he was At First enjoined; cc p-acp po31 n1 pp-f n1 pc-acp vbi po31 n1 c-acp pns31 vbds p-acp ord vvn; (26) sermon (DIV1) 420 Page 473
5864 whereas if they should alter their naturall course, as the sunne to bring darknesse, the wat•• to defile, the earth to miscarry, whereas if they should altar their natural course, as the sun to bring darkness, the wat•• to defile, the earth to miscarry, cs cs pns32 vmd vvi po32 j n1, c-acp dt n1 pc-acp vvi n1, dt n1 pc-acp vvi, dt n1 pc-acp vvi, (26) sermon (DIV1) 420 Page 473
5865 and cast all her fruit out of her wombe before it were ripe, and the rest to peruert their ends for which they were giuen vs, wee would count it as monstrous as for a man to goe vpon his head with his feet vpward; and cast all her fruit out of her womb before it were ripe, and the rest to pervert their ends for which they were given us, we would count it as monstrous as for a man to go upon his head with his feet upward; cc vvd d po31 n1 av pp-f po31 n1 p-acp pn31 vbdr j, cc dt n1 pc-acp vvi po32 n2 p-acp r-crq pns32 vbdr vvn pno12, pns12 vmd vvi pn31 p-acp j c-acp p-acp dt n1 pc-acp vvi p-acp po31 n1 p-acp po31 n2 av-j; (26) sermon (DIV1) 420 Page 473
5866 and yet is the case of man more monstrous, for where God made him a liuing soule hee hath made himselfe a dead carkase and a damned creature; and yet is the case of man more monstrous, for where God made him a living soul he hath made himself a dead carcase and a damned creature; cc av vbz dt n1 pp-f n1 av-dc j, c-acp c-crq np1 vvd pno31 dt j-vvg n1 pns31 vhz vvn px31 dt j n1 cc dt j-vvn n1; (26) sermon (DIV1) 420 Page 473
5867 and where he had his reason sanctified to all good, and knew no euill, he hath now all the powers of his vnderstanding polluted, that nothing but weeds and sinnes doe grow vp in him; and where he had his reason sanctified to all good, and knew no evil, he hath now all the Powers of his understanding polluted, that nothing but weeds and Sins do grow up in him; cc c-crq pns31 vhd po31 n1 vvn p-acp d j, cc vvd dx j-jn, pns31 vhz av d dt n2 pp-f po31 n1 vvn, cst pix cc-acp n2 cc n2 vdb vvi a-acp p-acp pno31; (26) sermon (DIV1) 420 Page 473
5868 and where he had a law giuen him to bridle and keepe him in from ranging; and where he had a law given him to bridle and keep him in from ranging; cc c-crq pns31 vhd dt n1 vvn pno31 pc-acp vvi cc vvi pno31 p-acp p-acp vvg; (26) sermon (DIV1) 420 Page 473
5869 he hath taken the bridle in the teeth, and wrung himselfe by his concupiscence out of the hands and protection of God, nothing being able to curbe or keepe him in till he had cast himselfe out of the saddle, namely the paradise of God; he hath taken the bridle in the teeth, and wrung himself by his concupiscence out of the hands and protection of God, nothing being able to curb or keep him in till he had cast himself out of the saddle, namely the paradise of God; pns31 vhz vvn dt n1 p-acp dt n2, cc vvd px31 p-acp po31 n1 av pp-f dt n2 cc n1 pp-f np1, pix vbg j pc-acp vvi cc vvi pno31 p-acp c-acp pns31 vhd vvn px31 av pp-f dt n1, av dt n1 pp-f np1; (26) sermon (DIV1) 420 Page 473
5870 and not resting thus foiled with his fall, he stands now in armes against the Lord as if he threw him downe; and not resting thus foiled with his fallen, he Stands now in arms against the Lord as if he threw him down; cc xx vvg av vvn p-acp po31 n1, pns31 vvz av p-acp n2 p-acp dt n1 c-acp cs pns31 vvd pno31 a-acp; (26) sermon (DIV1) 420 Page 473
5871 whereas (alas) the Lord tooke pleasure in the worke of his hands, seeing it was very good; whereas (alas) the Lord took pleasure in the work of his hands, seeing it was very good; cs (uh) dt n1 vvd n1 p-acp dt n1 pp-f po31 n2, vvg pn31 vbds av j; (26) sermon (DIV1) 420 Page 473
5872 and hee ouerthrew himselfe in pride and infidelity which stil encreaseth as his age increaseth, and maketh him so rebellious as he is; and he overthrew himself in pride and infidelity which still increases as his age increases, and makes him so rebellious as he is; cc pns31 vvd px31 p-acp n1 cc n1 r-crq av vvz p-acp po31 n1 vvz, cc vv2 pno31 av j c-acp pns31 vbz; (26) sermon (DIV1) 420 Page 473
5873 The consideration whereof (this being the condition of the best of vs, as we lie in the wombe) ought exceedingly to humble vs and wound vs at the heart, that what wee would condemn in the insensible creatures, that we senselesly run into, The consideration whereof (this being the condition of the best of us, as we lie in the womb) ought exceedingly to humble us and wound us At the heart, that what we would condemn in the insensible creatures, that we senselessly run into, dt n1 c-crq (d vbg dt n1 pp-f dt js pp-f pno12, c-acp pns12 vvb p-acp dt n1) vmd av-vvg pc-acp vvi pno12 cc vvb pno12 p-acp dt n1, cst r-crq pns12 vmd vvi p-acp dt j n2, cst pns12 av-j vvn p-acp, (26) sermon (DIV1) 420 Page 474
5874 and yet the obedience wee see performed by them cannot draw vs to the subiection whereto we are tied, which shewes vs to be farre more brutish then they; and yet the Obedience we see performed by them cannot draw us to the subjection whereto we Are tied, which shows us to be Far more brutish then they; cc av dt n1 pns12 vvb vvn p-acp pno32 vmbx vvi pno12 p-acp dt n1 c-crq pns12 vbr vvn, r-crq vvz pno12 pc-acp vbi av-j av-dc j cs pns32; (26) sermon (DIV1) 420 Page 474
5875 and therefore what recompence of reward can we expect (if we continue thus vntamed) but as Salomon saith, Prou. 1.31. to be filled with our owne deuises, and cap. 5.22. and Therefore what recompense of reward can we expect (if we continue thus untamed) but as Solomon Says, Prou. 1.31. to be filled with our own devises, and cap. 5.22. cc av q-crq n1 pp-f n1 vmb pns12 vvi (cs pns12 vvb av j) cc-acp c-acp np1 vvz, np1 crd. pc-acp vbi vvn p-acp po12 d n2, cc n1. crd. (26) sermon (DIV1) 420 Page 474
5876 to be holden with the cords of our owne sinne, till destruction come like a whirle wind, to be held with the cords of our own sin, till destruction come like a whirl wind, pc-acp vbi vvn p-acp dt n2 pp-f po12 d n1, c-acp n1 vvb av-j dt vvb n1, (26) sermon (DIV1) 420 Page 474
5877 and carry vs away without recouery? and carry us away without recovery? cc vvb pno12 av p-acp n1? (26) sermon (DIV1) 420 Page 474
5878 Againe, learne hence who they be that loue, and who they be that hate God, such as keepe, Again, Learn hence who they be that love, and who they be that hate God, such as keep, av, vvb av r-crq pns32 vbb d n1, cc r-crq pns32 vbb d n1 np1, d c-acp vvb, (26) sermon (DIV1) 421 Page 474
5879 or keepe not his commandements, according to the saying of Christ, If ye loue me, keepe my commandements; or keep not his Commandments, according to the saying of christ, If you love me, keep my Commandments; cc vvb xx po31 n2, vvg p-acp dt n-vvg pp-f np1, cs pn22 vvb pno11, vvb po11 n2; (26) sermon (DIV1) 421 Page 474
5880 and as is comprised in the end of the second commandement, that mercy shall bee shewed to them that loue him and keepe his commandements; and as is comprised in the end of the second Commandment, that mercy shall be showed to them that love him and keep his Commandments; cc a-acp vbz vvn p-acp dt n1 pp-f dt ord n1, cst n1 vmb vbi vvn p-acp pno32 cst vvb pno31 cc vvi po31 n2; (26) sermon (DIV1) 421 Page 474
5881 but those that hate him, and wil not haue Christ raigne ouer them, but cast his yoake far from them, he will pursue them with his wrath to the fourth generation. but those that hate him, and will not have christ Reign over them, but cast his yoke Far from them, he will pursue them with his wrath to the fourth generation. cc-acp d cst vvb pno31, cc vmb xx vhi np1 vvi p-acp pno32, cc-acp vvd po31 n1 av-j p-acp pno32, pns31 vmb vvi pno32 p-acp po31 n1 p-acp dt ord n1. (26) sermon (DIV1) 421 Page 474
5882 And heere we are to iudge of two sorts of men, the one that sinne of too much presumption, the other that sinne of good intention: And Here we Are to judge of two sorts of men, the one that sin of too much presumption, the other that sin of good intention: cc av pns12 vbr pc-acp vvi pp-f crd n2 pp-f n2, dt pi cst n1 pp-f av d n1, dt n-jn cst n1 pp-f j n1: (26) sermon (DIV1) 421 Page 474
5883 the first are blasphemers, profaners of the labbath, drunkards, adulterers, vsurers & such like, that thinke all time lost which is not spent vpon their lusts, the First Are blasphemers, profaners of the labbath, drunkards, Adulterers, usurers & such like, that think all time lost which is not spent upon their Lustiest, dt ord vbr n2, n2 pp-f dt n1, n2, n2, n2 cc d av-j, cst vvb d n1 vvd r-crq vbz xx vvn p-acp po32 n2, (26) sermon (DIV1) 421 Page 474
5884 & dare braue the heauens, as if there were no vengeance reserued for them; & Dare brave the heavens, as if there were no vengeance reserved for them; cc vvb j dt n2, c-acp cs pc-acp vbdr dx n1 vvn p-acp pno32; (26) sermon (DIV1) 421 Page 474
5885 these men chacing and hunting vp and downe to get new occasions of sinning, not masking or dissembling, these men chasing and hunting up and down to get new occasions of sinning, not masking or dissembling, d n2 vvg cc vvg a-acp cc a-acp pc-acp vvi j n2 pp-f vvg, xx vvg cc vvg, (26) sermon (DIV1) 421 Page 474
5886 but openly proclaiming the poison in their hearts by the scabs and vicers in their liues, doe shew from what head they spring, but openly proclaiming the poison in their hearts by the scabs and vicers in their lives, do show from what head they spring, cc-acp av-j vvg dt n1 p-acp po32 n2 p-acp dt n2 cc n2 p-acp po32 n2, vdb vvi p-acp r-crq n1 pns32 vvb, (26) sermon (DIV1) 421 Page 474
5887 for making no conscience of sinne they are the brood of the serpent, Ioh. 8.44. & Ioh. 3.8. for making no conscience of sin they Are the brood of the serpent, John 8.44. & John 3.8. p-acp vvg dx n1 pp-f n1 pns32 vbr dt n1 pp-f dt n1, np1 crd. cc np1 crd. (26) sermon (DIV1) 421 Page 474
5888 For he that is borne of God sinneth not, that is, he that laboreth to mortifie his flesh daily, For he that is born of God Sinneth not, that is, he that Laboureth to mortify his Flesh daily, p-acp pns31 cst vbz vvn pp-f np1 vvz xx, cst vbz, pns31 cst vvz pc-acp vvi po31 n1 av-j, (26) sermon (DIV1) 421 Page 474
5889 and to purge himselfe by repentance; and to purge himself by Repentance; cc pc-acp vvi px31 p-acp n1; (26) sermon (DIV1) 421 Page 474
5890 but he that will set fire to his affections that are already enraged, and study how to inuent mischief, he is of the diuel. but he that will Set fire to his affections that Are already enraged, and study how to invent mischief, he is of the Devil. cc-acp pns31 cst vmb vvi n1 p-acp po31 n2 cst vbr av vvn, cc vvb c-crq pc-acp vvi n1, pns31 vbz pp-f dt n1. (26) sermon (DIV1) 421 Page 474
5891 For the other sort they are such as will serue God after their fancies, but this will not suffice, For the other sort they Are such as will serve God After their fancies, but this will not suffice, p-acp dt j-jn n1 pns32 vbr d c-acp vmb vvi np1 p-acp po32 n2, cc-acp d vmb xx vvi, (26) sermon (DIV1) 421 Page 474
5892 for though they meane no hurt, or that their conscience be perswaded that they doe is right, for though they mean no hurt, or that their conscience be persuaded that they do is right, c-acp cs pns32 vvb dx n1, cc cst po32 n1 vbb vvn cst pns32 vdb vbz j-jn, (26) sermon (DIV1) 421 Page 474
5893 yet heere wee see wee must not frame the law of God according to our conscience, yet Here we see we must not frame the law of God according to our conscience, av av pns12 vvb pns12 vmb xx vvi dt n1 pp-f np1 vvg p-acp po12 n1, (26) sermon (DIV1) 421 Page 475
5894 but bend our conscience according to the law of God, to worship him as hee hath prescribed in his word; but bend our conscience according to the law of God, to worship him as he hath prescribed in his word; cc-acp vvb po12 n1 vvg p-acp dt n1 pp-f np1, pc-acp vvi pno31 c-acp pns31 vhz vvn p-acp po31 n1; (26) sermon (DIV1) 421 Page 475
5895 for if good purposes or good intentions would haue serued, then had the Iewes as great cause to be accepted of God as any, for if good Purposes or good intentions would have served, then had the Iewes as great cause to be accepted of God as any, c-acp cs j n2 cc j n2 vmd vhi vvn, av vhd dt np2 p-acp j n1 pc-acp vbi vvn pp-f np1 p-acp d, (26) sermon (DIV1) 421 Page 475
5896 for though they went about to establish their owne righteousnesse through workes, yet heerein they did no more then they were taught by the Scribes & Pharisees which were their leaders; for though they went about to establish their own righteousness through works, yet herein they did no more then they were taught by the Scribes & Pharisees which were their leaders; c-acp cs pns32 vvd a-acp pc-acp vvi po32 d n1 p-acp n2, av av pns32 vdd dx dc cs pns32 vbdr vvn p-acp dt n2 cc np2 r-crq vbdr po32 n2; (26) sermon (DIV1) 421 Page 475
5897 yea and they liued strictly as was commanded by the law of Moses, and had a zeale, yea and they lived strictly as was commanded by the law of Moses, and had a zeal, uh cc pns32 vvd av-j a-acp vbds vvn p-acp dt n1 pp-f np1, cc vhd dt n1, (26) sermon (DIV1) 421 Page 475
5898 but not according to knowledge, and therfore missed of their saluation. but not according to knowledge, and Therefore missed of their salvation. cc-acp xx vvg p-acp n1, cc av vvn pp-f po32 n1. (26) sermon (DIV1) 421 Page 475
5899 They that persecuted the Prophets, and rose vp against Paul, Act. 22. had a good intention; They that persecuted the prophets, and rose up against Paul, Act. 22. had a good intention; pns32 d vvn dt n2, cc vvd a-acp p-acp np1, n1 crd vhd dt j n1; (26) sermon (DIV1) 421 Page 475
5900 and Paul himselfe in the state of a Pharisie thought he had done God good seruice, when Act. 9.2. he had got a commission to persecute the church: and Paul himself in the state of a Pharisee Thought he had done God good service, when Act. 9.2. he had god a commission to persecute the Church: cc np1 px31 p-acp dt n1 pp-f dt n1 vvd pns31 vhd vdn np1 j n1, c-crq n1 crd. pns31 vhd vvn dt n1 pc-acp vvi dt n1: (26) sermon (DIV1) 421 Page 475
5901 and what could bee better then for Peter in meere loue to his master Christ, to disswade him from going vp to Ierusalem, where he knew he shold be hardly intreated? yet was hee called sathan for his labour; and what could be better then for Peter in mere love to his master christ, to dissuade him from going up to Ierusalem, where he knew he should be hardly entreated? yet was he called sathan for his labour; cc q-crq vmd vbi jc cs p-acp np1 p-acp j n1 p-acp po31 n1 np1, pc-acp vvi pno31 p-acp vvg a-acp p-acp np1, c-crq pns31 vvd pns31 vmd vbi av vvn? av vbds pns31 vvd fw-ge c-acp po31 n1; (26) sermon (DIV1) 421 Page 475
5902 or what could be better in zeale of conscience, then for Vzzah to releeue and support the Arke from falling, or what could be better in zeal of conscience, then for Uzzah to relieve and support the Ark from falling, cc q-crq vmd vbi jc p-acp n1 pp-f n1, av p-acp np1 pc-acp vvi cc vvi dt n1 p-acp vvg, (26) sermon (DIV1) 421 Page 475
5903 yet because it was contrary to the commandement he was stricken with sudden death. So as our meaning is not that which can excuse vs; yet Because it was contrary to the Commandment he was stricken with sudden death. So as our meaning is not that which can excuse us; av c-acp pn31 vbds j-jn p-acp dt n1 pns31 vbds vvn p-acp j n1. av c-acp po12 n1 vbz xx d r-crq vmb vvi pno12; (26) sermon (DIV1) 421 Page 475
5904 for wee must square out our crabbed and knotty timber by the line and plummer, measuring crooked things by that which is straight, that both may be straight; for we must square out our crabbed and knotty timber by the line and plummer, measuring crooked things by that which is straight, that both may be straight; c-acp pns12 vmb vvi av po12 j cc j n1 p-acp dt n1 cc n1, vvg j n2 p-acp d r-crq vbz av, cst d vmb vbi av; (26) sermon (DIV1) 421 Page 475
5905 and we must goe to the plaine rule, the law & word of God, & not to that leaden rule wherby we are abused in the errour of our iudgement, and we must go to the plain Rule, the law & word of God, & not to that leaden Rule whereby we Are abused in the error of our judgement, cc pns12 vmb vvi p-acp dt j n1, dt n1 cc n1 pp-f np1, cc xx p-acp d j n1 c-crq pns12 vbr vvn p-acp dt n1 pp-f po12 n1, (26) sermon (DIV1) 421 Page 475
5906 for we must in euery thing submit our wils to Gods will, that they may be pure and holy as his law is; for we must in every thing submit our wills to God's will, that they may be pure and holy as his law is; c-acp pns12 vmb p-acp d n1 vvb po12 n2 p-acp n2 vmb, cst pns32 vmb vbi j cc j c-acp po31 n1 vbz; (26) sermon (DIV1) 421 Page 475
5907 therfore let this his law be our glasse to see whether we be deformed or beautifull; Therefore let this his law be our glass to see whither we be deformed or beautiful; av vvb d po31 n1 vbb po12 n1 pc-acp vvi cs pns12 vbb vvn cc j; (26) sermon (DIV1) 421 Page 475
5908 our touch-stone to trie whether our deuotion be gold or drosse; our ballance that it may appeare whether we be weight or refuse; our touchstone to try whither our devotion be gold or dross; our balance that it may appear whither we be weight or refuse; po12 n1 pc-acp vvi cs po12 n1 vbi n1 cc n1; po12 n1 cst pn31 vmb vvi cs pns12 vbb n1 cc vvi; (26) sermon (DIV1) 421 Page 475
5909 & our diet to feede on that we su•fet not with the sinnefull pleasures of this lfie: & our diet to feed on that we su•fet not with the sinful pleasures of this lfie: cc po12 n1 pc-acp vvi p-acp cst pns12 vvb xx p-acp dt j n2 pp-f d n1: (26) sermon (DIV1) 421 Page 475
5910 and let vs walke with straight feete in an euen path, that wee neither decline to the right hand to sinne of presumption, not to the left to sinne of good intention, and let us walk with straight feet in an even path, that we neither decline to the right hand to sin of presumption, not to the left to sin of good intention, cc vvb pno12 vvi p-acp j n2 p-acp dt j n1, cst pns12 av-d vvi p-acp dt j-jn n1 p-acp n1 pp-f n1, xx p-acp dt j p-acp n1 pp-f j n1, (26) sermon (DIV1) 421 Page 475
5911 but without looking backe (except it be to correct that which is amisse) let vs euer bee going forward in that way the Lord hath set vs in, but without looking back (except it be to correct that which is amiss) let us ever be going forward in that Way the Lord hath Set us in, cc-acp p-acp vvg av (c-acp pn31 vbb pc-acp vvi d r-crq vbz av) vvb pno12 av vbi vvg j p-acp d n1 dt n1 vhz vvn pno12 p-acp, (26) sermon (DIV1) 421 Page 475
5912 and then to vs that walke according to this rule peace shall light and rest vpon vs, Gal. 6.16. and mercy shall compasse vs on euery side. and then to us that walk according to this Rule peace shall Light and rest upon us, Gal. 6.16. and mercy shall compass us on every side. cc av p-acp pno12 cst vvb p-acp p-acp d n1 n1 vmb vvi cc vvi p-acp pno12, np1 crd. cc n1 vmb vvi pno12 p-acp d n1. (26) sermon (DIV1) 421 Page 476
5913 Further, in that the Apostle saith, that the wisedome of man neither is nor can be subiect to the law of God, we gather against the opinion of the Papists, that it is no way in our power or freewill to take or to refuse the grace of God, whereby at first wee should be conuerted; Further, in that the Apostle Says, that the Wisdom of man neither is nor can be Subject to the law of God, we gather against the opinion of the Papists, that it is no Way in our power or freewill to take or to refuse the grace of God, whereby At First we should be converted; jc, p-acp d dt n1 vvz, cst dt n1 pp-f n1 av-d vbz ccx vmb vbi j-jn p-acp dt n1 pp-f np1, pns12 vvb p-acp dt n1 pp-f dt njp2, cst pn31 vbz dx n1 p-acp po12 n1 cc n1 pc-acp vvi cc pc-acp vvi dt n1 pp-f np1, c-crq p-acp ord pns12 vmd vbi vvn; (26) sermon (DIV1) 422 Page 476
5914 for as there is no power in a bow to bend it selfe further then it is drawen by the strength of man, no more is there any liberty in vs to incline our wils to goodnesse, for as there is no power in a bow to bend it self further then it is drawn by the strength of man, no more is there any liberty in us to incline our wills to Goodness, c-acp c-acp pc-acp vbz dx n1 p-acp dt n1 pc-acp vvi pn31 n1 jc cs pn31 vbz vvn p-acp dt n1 pp-f n1, av-dx av-dc vbz a-acp d n1 p-acp pno12 pc-acp vvi po12 n2 p-acp n1, (26) sermon (DIV1) 422 Page 476
5915 further then it is pressed and forced by grace; further then it is pressed and forced by grace; av-jc cs pn31 vbz vvn cc vvn p-acp n1; (26) sermon (DIV1) 422 Page 476
5916 for first we say the infusion of grace is from aboue, and the power to retaine it and apply it is from aboue also, it being a speciall prerogatiue giuen to Gods elect onely, for First we say the infusion of grace is from above, and the power to retain it and apply it is from above also, it being a special prerogative given to God's elect only, p-acp ord pns12 vvb dt n1 pp-f n1 vbz p-acp a-acp, cc dt n1 pc-acp vvi pn31 cc vvi pn31 vbz p-acp p-acp av, pn31 vbg dt j n1 vvn p-acp n2 vvb av-j, (26) sermon (DIV1) 422 Page 476
5917 as Christ himself saith, None can come to me except my father draw him; as christ himself Says, None can come to me except my father draw him; c-acp np1 px31 vvz, pix vmb vvi p-acp pno11 c-acp po11 n1 vvi pno31; (26) sermon (DIV1) 422 Page 476
5918 the word signifieth a violent forceing and vrging of a man when with all his strength he withstands it; the word signifies a violent forcing and urging of a man when with all his strength he withstands it; dt n1 vvz dt j vvg cc vvg pp-f dt n1 c-crq p-acp d po31 n1 pns31 vvz pn31; (26) sermon (DIV1) 422 Page 476
5919 and the heart of a man is as a stone that cannot be softned, except it be by the blod of Christ, no more then the diamond can except it be by the blood of a Goate, and the heart of a man is as a stone that cannot be softened, except it be by the blood of christ, no more then the diamond can except it be by the blood of a Goat, cc dt n1 pp-f dt n1 vbz p-acp dt n1 cst vmbx vbi vvn, c-acp pn31 vbb p-acp dt n1 pp-f np1, av-dx dc cs dt n1 vmb vvi pn31 vbb p-acp dt n1 pp-f dt n1, (26) sermon (DIV1) 422 Page 476
5920 but when it hath once beene washed with the blood of the Sonne of God, then our wils worke like waxe in the singers of the Lord, Phil. 2.3. but when it hath once been washed with the blood of the Son of God, then our wills work like wax in the singers of the Lord, Philip 2.3. cc-acp c-crq pn31 vhz a-acp vbn vvn p-acp dt n1 pp-f dt n1 pp-f np1, cs po12 n2 vvi av-j n1 p-acp dt n2 pp-f dt n1, np1 crd. (26) sermon (DIV1) 422 Page 476
5921 Besides, if it should bee arbitrary with vs to refuse or receaue the grace of our conuersion, Beside, if it should be arbitrary with us to refuse or receive the grace of our conversion, p-acp, cs pn31 vmd vbi j-jn p-acp pno12 pc-acp vvi cc vvi dt n1 pp-f po12 n1, (26) sermon (DIV1) 422 Page 476
5922 then should we still continue in our blood, for as we haue no light in our selues at all, then should we still continue in our blood, for as we have no Light in our selves At all, av vmd pns12 av vvb p-acp po12 n1, c-acp c-acp pns12 vhb dx n1 p-acp po12 n2 p-acp d, (26) sermon (DIV1) 422 Page 476
5923 so being inlightned wee can no longer keepe it then the hands of Christ are laide vpon vs; so being enlightened we can no longer keep it then the hands of christ Are laid upon us; av vbg vvn pns12 vmb av-dx av-jc vvi pn31 av dt n2 pp-f np1 vbr vvn p-acp pno12; (26) sermon (DIV1) 422 Page 476
5924 and therefore the Lord saith, Exo. 33.19. I will haue mercy on whom I will, and whom I will I harden; and Therefore the Lord Says, Exo. 33.19. I will have mercy on whom I will, and whom I will I harden; cc av dt n1 vvz, np1 crd. pns11 vmb vhi n1 p-acp ro-crq pns11 vmb, cc r-crq pns11 vmb pns11 vvi; (26) sermon (DIV1) 422 Page 476
5925 it being wholly and meerely in him for the magnifying of his mercy on some, and the manifestation of his iustice on others, to saue and to condemne: it being wholly and merely in him for the magnifying of his mercy on Some, and the manifestation of his Justice on Others, to save and to condemn: pn31 vbg av-jn cc av-j p-acp pno31 p-acp dt vvg pp-f po31 n1 p-acp d, cc dt n1 pp-f po31 n1 p-acp n2-jn, pc-acp vvi cc pc-acp vvi: (26) sermon (DIV1) 422 Page 476
5926 and this is set foorth vnto vs, Luk. 15.5. in the parable of the lost sheepe, for such are wee all by nature, straying from God in the breach of his commandement, in the fruit of the forbidden tree. and this is Set forth unto us, Luk. 15.5. in the parable of the lost sheep, for such Are we all by nature, straying from God in the breach of his Commandment, in the fruit of the forbidden tree. cc d vbz vvn av p-acp pno12, np1 crd. p-acp dt n1 pp-f dt j-vvn n1, p-acp d vbr pns12 d p-acp n1, vvg p-acp np1 p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f dt j-vvn n1. (26) sermon (DIV1) 422 Page 476
5927 Now they will al grant it is mercy at first in the Lord to seeke vs, Now they will all grant it is mercy At First in the Lord to seek us, av pns32 vmb d vvi pn31 vbz n1 p-acp ord p-acp dt n1 pc-acp vvi pno12, (26) sermon (DIV1) 422 Page 476
5928 and when he hath spied vs our in the desert of our sinnes, doe we of our selues set any one foote forward to hasten or helpe our returne home? No, and when he hath spied us our in the desert of our Sins, do we of our selves Set any one foot forward to hasten or help our return home? No, cc c-crq pns31 vhz vvn pno12 po12 n1 dt n1 pp-f po12 n2, vdb pns12 pp-f po12 n2 vvi d crd n1 av-j pc-acp vvi cc vvi po12 n1 av-an? uh-dx, (26) sermon (DIV1) 422 Page 476
5929 but our shepheard is faine to take vs on his shoulders and carry vs all the way home to his fathers house, but our shepherd is feign to take us on his shoulders and carry us all the Way home to his Father's house, cc-acp po12 n1 vbz av-j pc-acp vvi pno12 p-acp po31 n2 cc vvb pno12 d dt n1 av-an p-acp po31 ng1 n1, (26) sermon (DIV1) 422 Page 476
5970 checke it when it begins first to start out, and cut it off while it is yet tender, check it when it begins First to start out, and Cut it off while it is yet tender, n1 pn31 c-crq pn31 vvz ord pc-acp vvi av, cc vvi pn31 a-acp cs pn31 vbz av j, (26) sermon (DIV1) 423 Page 478
5930 for if we were not haled, and pulled, and borne, and drawne to God by violence, we would be like the starting bow, that would recoile back againe. for if we were not haled, and pulled, and born, and drawn to God by violence, we would be like the starting bow, that would recoil back again. c-acp cs pns12 vbdr xx vvn, cc vvd, cc vvn, cc vvn p-acp np1 p-acp n1, pns12 vmd vbi av-j dt j-vvg n1, cst vmd vvi av av. (26) sermon (DIV1) 422 Page 477
5931 Neither doth this take away the freedome we had in our creation, for in Adam there was a double or twofold free will, answerable to the twofold estate wherin he stood, the first while he was in his innocencie, Neither does this take away the freedom we had in our creation, for in Adam there was a double or twofold free will, answerable to the twofold estate wherein he stood, the First while he was in his innocence, av-d vdz d vvi av dt n1 pns12 vhd p-acp po12 n1, c-acp p-acp np1 a-acp vbds dt j-jn cc j j n1, j p-acp dt j n1 c-crq pns31 vvd, dt ord n1 pns31 vbds p-acp po31 n1, (26) sermon (DIV1) 422 Page 477
5932 & that was like the wil of the Angels in heauen, in that of his own nature he was wholly & freely inclined to do that which was good; & that was like the will of the Angels in heaven, in that of his own nature he was wholly & freely inclined to do that which was good; cc cst vbds av-j dt n1 pp-f dt n2 p-acp n1, p-acp d pp-f po31 d n1 pns31 vbds av-jn cc av-j vvn pc-acp vdi d r-crq vbds j; (26) sermon (DIV1) 422 Page 477
5933 The second, after his fall, & that was like the will of the diuell, who was a liar from the beginning, The second, After his fallen, & that was like the will of the Devil, who was a liar from the beginning, dt ord, c-acp po31 n1, cc cst vbds av-j dt n1 pp-f dt n1, r-crq vbds dt n1 p-acp dt n1, (26) sermon (DIV1) 422 Page 477
5934 and hath no libertie but in doing euill, for hee can not but sinne, and euen such is ours, that come out of the corrupted loines of Adam, for we haue election onely to commit this sin, and hath no liberty but in doing evil, for he can not but sin, and even such is ours, that come out of the corrupted loins of Adam, for we have election only to commit this since, cc vhz dx n1 cc-acp p-acp vdg n-jn, c-acp pns31 vmb xx p-acp n1, cc av d vbz png12, d vvb av pp-f dt j-vvn n2 pp-f np1, c-acp pns12 vhb n1 av-j pc-acp vvi d n1, (26) sermon (DIV1) 422 Page 477
5935 or that sinne, as may serue our turnes best, and as naturall reason doth lead vs to: or that sin, as may serve our turns best, and as natural reason does led us to: cc d n1, c-acp vmb vvi po12 n2 av-js, cc p-acp j n1 vdz vvi pno12 p-acp: (26) sermon (DIV1) 422 Page 477
5936 so as in that wee are said to be free, it is to make vs inexcusable; so as in that we Are said to be free, it is to make us inexcusable; av c-acp p-acp cst pns12 vbr vvn pc-acp vbi j, pn31 vbz pc-acp vvi pno12 j; (26) sermon (DIV1) 422 Page 477
5937 and in that wee are bound, it is to make vs miserable; and in that we Are bound, it is to make us miserable; cc p-acp cst pns12 vbr vvn, pn31 vbz pc-acp vvi pno12 j; (26) sermon (DIV1) 422 Page 477
5938 for so long as wee are holden of the flesh, there is a kind of seruile and slauish necessitie to sinne naturally, there being nothing but sinne and filth in our conception, for so long as we Are held of the Flesh, there is a kind of servile and slavish necessity to sin naturally, there being nothing but sin and filth in our conception, c-acp av av-j c-acp pns12 vbr vvn pp-f dt n1, pc-acp vbz dt n1 pp-f j cc j n1 p-acp n1 av-j, a-acp vbg pix cc-acp n1 cc n1 p-acp po12 n1, (26) sermon (DIV1) 422 Page 477
5939 and all the tortures and contradictions that are, cannot change our willes to good, when they are inclined to sinne; and all the tortures and contradictions that Are, cannot change our wills to good, when they Are inclined to sin; cc d dt n2 cc n2 cst vbr, vmbx vvi po12 n2 p-acp j, c-crq pns32 vbr vvn p-acp n1; (26) sermon (DIV1) 422 Page 477
5940 howbeit this necessitie shall not excuse the will, nor the will excuse the necessitie; howbeit this necessity shall not excuse the will, nor the will excuse the necessity; a-acp d n1 vmb xx vvi dt n1, ccx dt n1 vvb dt n1; (26) sermon (DIV1) 422 Page 477
5941 neither yet by holding this necessitie of sinning in the vnregenerate man doe we charge God with any iniustice at all, neither yet by holding this necessity of sinning in the unregenerate man do we charge God with any injustice At all, av-dx av p-acp vvg d n1 pp-f vvg p-acp dt j n1 vdb pns12 vvb np1 p-acp d n1 p-acp d, (26) sermon (DIV1) 422 Page 477
5942 as the papists charge vs with; as the Papists charge us with; c-acp dt n2 vvb pno12 p-acp; (26) sermon (DIV1) 422 Page 477
5943 because this necessitie proceedeth not from God but from Adam in whom we stood, and in whom we fell, in whom we were blessed, Because this necessity Proceedeth not from God but from Adam in whom we stood, and in whom we fell, in whom we were blessed, c-acp d n1 vvz xx p-acp np1 cc-acp p-acp np1 p-acp ro-crq pns12 vvd, cc p-acp ro-crq pns12 vvd, p-acp ro-crq pns12 vbdr vvn, (26) sermon (DIV1) 422 Page 477
5944 and in whom we were cursed. and in whom we were cursed. cc p-acp ro-crq pns12 vbdr vvn. (26) sermon (DIV1) 422 Page 477
5945 And yet haue we great need to be stirred vp by exhortations, and terrified by threats: And yet have we great need to be stirred up by exhortations, and terrified by Treats: cc av vhb pns12 j n1 pc-acp vbi vvn a-acp p-acp n2, cc vvn p-acp n2: (26) sermon (DIV1) 422 Page 477
5946 for the reprobate in three respects; for the Reprobate in three respects; c-acp dt n-jn p-acp crd n2; (26) sermon (DIV1) 422 Page 477
5947 First, to keepe them from outragious sinnes, for God hath giuen that grace and power to the voice of a man, that it strikes the heart as a thunderbolt, First, to keep them from outrageous Sins, for God hath given that grace and power to the voice of a man, that it strikes the heart as a thunderbolt, ord, pc-acp vvi pno32 p-acp j n2, c-acp np1 vhz vvn d n1 cc n1 p-acp dt n1 pp-f dt n1, cst pn31 vvz dt n1 p-acp dt n1, (26) sermon (DIV1) 422 Page 477
5948 and by this awe they are kept in by denouncing of iudgement: and by this awe they Are kept in by denouncing of judgement: cc p-acp d n1 pns32 vbr vvn p-acp p-acp vvg pp-f n1: (26) sermon (DIV1) 422 Page 477
5949 it doth appeare that God hath some church among them, which they like wilde Boares of the forrest would otherwise willingly roote out: it does appear that God hath Some Church among them, which they like wild Boars of the forest would otherwise willingly root out: pn31 vdz vvi cst np1 vhz d n1 p-acp pno32, r-crq pns32 av-j j n2 pp-f dt n1 vmd av av-j vvi av: (26) sermon (DIV1) 422 Page 477
5950 Secondly, that by this meanes their consciences being a little opened, might sometime accuse them to their greater confusion; Secondly, that by this means their Consciences being a little opened, might sometime accuse them to their greater confusion; ord, cst p-acp d n2 po32 n2 vbg dt av-j vvd, vmd av vvi pno32 p-acp po32 jc n1; (26) sermon (DIV1) 422 Page 477
5951 for hearing of the wrath of God and the nature of it, of the mercy of God and the comfort in it, they doe ofttimes taste of hell euen in this life: for hearing of the wrath of God and the nature of it, of the mercy of God and the Comfort in it, they do ofttimes taste of hell even in this life: c-acp vvg pp-f dt n1 pp-f np1 cc dt n1 pp-f pn31, pp-f dt n1 pp-f np1 cc dt n1 p-acp pn31, pns32 vdb av vvi pp-f n1 av p-acp d n1: (26) sermon (DIV1) 422 Page 477
5952 Thirdly, to make them the more inexcusable at the last day, when they cannot say but the light was shewed them, and they shut their eies; Thirdly, to make them the more inexcusable At the last day, when they cannot say but the Light was showed them, and they shut their eyes; ord, pc-acp vvi pno32 dt av-dc j p-acp dt ord n1, c-crq pns32 vmbx vvi p-acp dt n1 vbds vvn pno32, cc pns32 vvd po32 n2; (26) sermon (DIV1) 422 Page 478
5953 and that grace was offered, but they spurned against it in their hearts. and that grace was offered, but they spurned against it in their hearts. cc d n1 vbds vvn, cc-acp pns32 vvd p-acp pn31 p-acp po32 n2. (26) sermon (DIV1) 422 Page 478
5954 This preaching and exhorting and reproouing is also necessary for the elect, as an instrument to conueie vnto vs that grace whereby we are conuerted, This preaching and exhorting and reproving is also necessary for the elect, as an Instrument to convey unto us that grace whereby we Are converted, np1 vvg cc vvg cc vvg vbz av j p-acp dt j-vvn, c-acp dt n1 pc-acp vvi p-acp pno12 d n1 c-crq pns12 vbr vvn, (26) sermon (DIV1) 422 Page 478
5955 as Lydia by hearing, Act. 16.14. had her heart opened; as Lydia by hearing, Act. 16.14. had her heart opened; c-acp np1 p-acp vvg, n1 crd. vhd po31 n1 vvd; (26) sermon (DIV1) 422 Page 478
5956 for though wee might liue by Gods prouidence without our appointed foode of bread, Deut. 8.3. yet if we should reiect bread, thinking to liue by bare prouidence, wee should tempt God: for though we might live by God's providence without our appointed food of bred, Deuteronomy 8.3. yet if we should reject bred, thinking to live by bore providence, we should tempt God: c-acp cs pns12 vmd vvi p-acp ng1 n1 p-acp po12 j-vvn n1 pp-f n1, np1 crd. av cs pns12 vmd vvi n1, vvg pc-acp vvi p-acp j n1, pns12 vmd vvi np1: (26) sermon (DIV1) 422 Page 478
5957 euen so, though the grace of Christ doth onely saue vs, yet is his word as the golden vessell wherein it is reached foorth vnto vs. Out of this then that hath beene spoken generally obserue: even so, though the grace of christ does only save us, yet is his word as the golden vessel wherein it is reached forth unto us Out of this then that hath been spoken generally observe: av av, cs dt n1 pp-f np1 vdz av-j vvi pno12, av vbz po31 n1 p-acp dt j n1 c-crq pn31 vbz vvn av p-acp pno12 av pp-f d av cst vhz vbn vvn av-j vvi: (26) sermon (DIV1) 422 Page 478
5958 that the best, choisest, and chiefest actions of a naturall man, are enimitie against God, that is, doe directly sight and offend the maiestie of God: that the best, Choicest, and chiefest actions of a natural man, Are enmity against God, that is, do directly sighed and offend the majesty of God: cst dt js, js, cc js-jn n2 pp-f dt j n1, vbr n1 p-acp np1, cst vbz, vdb av-j n1 cc vvi dt n1 pp-f np1: (26) sermon (DIV1) 423 Page 478
5959 the reason is, because we are in this estate, so farre from yeelding subiection to his law, that therefore we sinne the more, because the law forbids vs; the reason is, Because we Are in this estate, so Far from yielding subjection to his law, that Therefore we sin the more, Because the law forbids us; dt n1 vbz, c-acp pns12 vbr p-acp d n1, av av-j p-acp j-vvg n1 p-acp po31 n1, cst av pns12 vvb dt av-dc, c-acp dt n1 vvz pno12; (26) sermon (DIV1) 423 Page 478
5960 for as there is great contrarietie betwixt cold and heat, so is there greater betwixt the spirituall law of God, for as there is great contrariety betwixt cold and heat, so is there greater betwixt the spiritual law of God, c-acp c-acp pc-acp vbz j n1 p-acp j-jn cc n1, av vbz a-acp jc p-acp dt j n1 pp-f np1, (26) sermon (DIV1) 423 Page 478
5961 and the corrupt law of our flesh; and the corrupt law of our Flesh; cc dt j n1 pp-f po12 n1; (26) sermon (DIV1) 423 Page 478
5962 and as the fire compassed about with the force of the winde, hath the heat that struggleth to come foorth, beaten backe by the power of the winde, whereby it increaseth the rage of the fire, and as the fire compassed about with the force of the wind, hath the heat that struggleth to come forth, beaten back by the power of the wind, whereby it increases the rage of the fire, cc c-acp dt n1 vvn a-acp p-acp dt n1 pp-f dt n1, vhz dt n1 cst vvz pc-acp vvi av, vvn av p-acp dt n1 pp-f dt n1, c-crq pn31 vvz dt n1 pp-f dt n1, (26) sermon (DIV1) 423 Page 478
5963 as experirience teacheth vs, in scalding more in winter than in summer; as experirience Teaches us, in scalding more in winter than in summer; c-acp n1 vvz pno12, p-acp j-vvg n1 p-acp n1 cs p-acp n1; (26) sermon (DIV1) 423 Page 478
5964 euen so is it with vs, for sinne that would come foorth, and is driuen backe by the power of the commandement, prooueth the more fierce and enraged sinne. even so is it with us, for sin that would come forth, and is driven back by the power of the Commandment, proveth the more fierce and enraged sin. av av vbz pn31 p-acp pno12, p-acp n1 cst vmd vvi av, cc vbz vvn av p-acp dt n1 pp-f dt n1, vvz dt av-dc j cc j-vvn n1. (26) sermon (DIV1) 423 Page 478
5965 Since then it is our nature to sinne the more because we are forbidden to sinne, Since then it is our nature to sin the more Because we Are forbidden to sin, p-acp av pn31 vbz po12 n1 pc-acp vvi dt av-dc c-acp pns12 vbr vvn p-acp n1, (26) sermon (DIV1) 423 Page 478
5966 and that the successe and fruite of sinne is so dangerous, as to keepe vs at enimitie with God, with whom if we make no peace, and that the success and fruit of sin is so dangerous, as to keep us At enmity with God, with whom if we make no peace, cc cst dt n1 cc n1 pp-f n1 vbz av j, c-acp pc-acp vvi pno12 p-acp n1 p-acp np1, p-acp ro-crq cs pns12 vvb dx n1, (26) sermon (DIV1) 423 Page 478
5967 but continue at warre, we shall haue the woorse, being to him but as the drie stubble bfore the fire: but continue At war, we shall have the Worse, being to him but as the dry stubble bfore the fire: cc-acp vvb p-acp n1, pns12 vmb vhi dt jc, vbg p-acp pno31 cc-acp c-acp dt j n1 av dt n1: (26) sermon (DIV1) 423 Page 478
5968 let vs beware how in this lethargie of sinne we fall asleepe, since watchfulnesse is the cure prescribed by our Physician Christ; let us beware how in this lethargy of sin we fallen asleep, since watchfulness is the cure prescribed by our physician christ; vvb pno12 vvi c-crq p-acp d n1 pp-f n1 pns12 vvb j, c-acp n1 vbz dt n1 vvn p-acp po12 n1 np1; (26) sermon (DIV1) 423 Page 478
5969 but let vs tremble at the first motion of sinne, shake off the least occasion that may prouoke vs to it; but let us tremble At the First motion of sin, shake off the least occasion that may provoke us to it; cc-acp vvb pno12 vvi p-acp dt ord n1 pp-f n1, vvb a-acp dt ds n1 cst vmb vvi pno12 p-acp pn31; (26) sermon (DIV1) 423 Page 478
5971 lest growing strong headed, it makes vs grow stiffe necked, and stubburne hearted; for it is not the way to amend, barely to wish thou could leaue it, lest growing strong headed, it makes us grow stiff necked, and stubborn hearted; for it is not the Way to amend, barely to wish thou could leave it, cs vvg j j-vvn, pn31 vvz pno12 vvi av-j vvn, cc j j-vvn; p-acp pn31 vbz xx dt n1 pc-acp vvi, av-j pc-acp vvi pns21 vmd vvi pn31, (26) sermon (DIV1) 423 Page 479
5972 and yet to excuse thy sinne, because it is thy nature, for aswell maiest thou acquit the theefe that robbeth thee, and yet to excuse thy sin, Because it is thy nature, for aswell Mayest thou acquit the thief that robbeth thee, cc av pc-acp vvi po21 n1, c-acp pn31 vbz po21 n1, c-acp av vm2 pns21 vvi dt n1 cst vvz pno21, (26) sermon (DIV1) 423 Page 479
5973 for he will pray thee to beare with him, and tell thee it is so old and sweet a sinne to steale, for he will pray thee to bear with him, and tell thee it is so old and sweet a sin to steal, c-acp pns31 vmb vvi pno21 pc-acp vvi p-acp pno31, cc vvb pno21 pn31 vbz av j cc j dt n1 pc-acp vvi, (26) sermon (DIV1) 423 Page 479
5974 as he cannot chuse but follow it: as he cannot choose but follow it: c-acp pns31 vmbx vvi cc-acp vvb pn31: (26) sermon (DIV1) 423 Page 479
5975 But thou must submit thy selfe to be reprooued for thy sinne, range thy selfe equally to the obedience of euerie Commandement, not excluding couetousnesse as thy enemy, But thou must submit thy self to be reproved for thy sin, range thy self equally to the Obedience of every Commandment, not excluding covetousness as thy enemy, cc-acp pns21 vmb vvi po21 n1 pc-acp vbi vvn p-acp po21 n1, vvb po21 n1 av-j p-acp dt n1 pp-f d n1, xx vvg n1 p-acp po21 n1, (26) sermon (DIV1) 423 Page 479
5976 and yet suffring thy selfe to be surprised by flatterie, as a friend to thy promotion; and yet suffering thy self to be surprised by flattery, as a friend to thy promotion; cc av vvg po21 n1 pc-acp vbi vvn p-acp n1, c-acp dt n1 p-acp po21 n1; (26) sermon (DIV1) 423 Page 479
5977 reiecting hatred, and yet harboring deceit; gaine-saying pride, and yet abounding in oppression; defying poperie, and yet embracing blasphemie; rejecting hatred, and yet harbouring deceit; gainsaying pride, and yet abounding in oppression; defying popery, and yet embracing blasphemy; vvg n1, cc av vvg n1; vvg n1, cc av vvg p-acp n1; vvg n1, cc av vvg n1; (26) sermon (DIV1) 423 Page 479
5978 for they end all alike in destruction of body and sorrow of minde: let vs not therefore go neere the stewes, if our eies bee bent to lust; for they end all alike in destruction of body and sorrow of mind: let us not Therefore go near the Stews, if our eyes be bent to lust; c-acp pns32 vvb d av-j p-acp n1 pp-f n1 cc n1 pp-f n1: vvb pno12 xx av vvi av-j dt n2, cs po12 n2 vbb vvn p-acp n1; (26) sermon (DIV1) 423 Page 479
5979 nor affect preheminence if our hearts be bent to pride; nor handle treasure if our affection encline to couetousnesse; nor affect pre-eminence if our hearts be bent to pride; nor handle treasure if our affection incline to covetousness; ccx vvb n1 cs po12 n2 vbb vvn p-acp n1; ccx vvb n1 cs po12 n1 vvi p-acp n1; (26) sermon (DIV1) 423 Page 479
5980 nor haunt the tauerne lest our appetites bee enflamed with wine; nor haunt the tavern lest our appetites be inflamed with wine; ccx vvb dt n1 cs po12 n2 vbb vvn p-acp n1; (26) sermon (DIV1) 423 Page 479
5981 for this were to quench the fire with oile, which is as fuell to maintaine it: for this were to quench the fire with oil, which is as fuel to maintain it: p-acp d vbdr pc-acp vvi dt n1 p-acp n1, r-crq vbz p-acp n1 pc-acp vvi pn31: (26) sermon (DIV1) 423 Page 479
5982 But let vs so moderate our selues in these inferior blessings, as we auoid prouocations to sin, But let us so moderate our selves in these inferior blessings, as we avoid provocations to since, cc-acp vvb pno12 av vvi po12 n2 p-acp d j-jn n2, c-acp pns12 vvb n2 p-acp n1, (26) sermon (DIV1) 423 Page 479
5983 because of our pronenesse to sinne, and suffer not our weake nature to be too sharpely assaulted by these deceiueable delights, which are in themselues but as sugred sinnes, the more easily to ensnare vs in the nets of the diuell. Because of our proneness to sin, and suffer not our weak nature to be too sharply assaulted by these deceivable delights, which Are in themselves but as sugared Sins, the more Easily to ensnare us in the nets of the Devil. c-acp pp-f po12 n1 p-acp n1, cc vvb xx po12 j n1 pc-acp vbi av av-j vvn p-acp d j n2, r-crq vbr p-acp px32 cc-acp p-acp j-vvn n2, dt av-dc av-j pc-acp vvi pno12 p-acp dt n2 pp-f dt n1. (26) sermon (DIV1) 423 Page 479
5984 ROM. chap. 8. vers. 8.9. So then they that are in the flesh can not please God. ROM. chap. 8. vers. 8.9. So then they that Are in the Flesh can not please God. np1. n1 crd fw-la. crd. av av pns32 cst vbr p-acp dt n1 vmb xx vvi np1. (27) sermon (DIV1) 423 Page 479
5985 Now yee are not in the flesh but in the spirit, because the spirit of God dwelleth in you; Now ye Are not in the Flesh but in the Spirit, Because the Spirit of God dwells in you; av pn22 vbr xx p-acp dt n1 cc-acp p-acp dt n1, c-acp dt n1 pp-f np1 vvz p-acp pn22; (27) sermon (DIV1) 425 Page 479
5986 but if any man hath not the spirit of Christ, the same is not his. but if any man hath not the Spirit of christ, the same is not his. cc-acp cs d n1 vhz xx dt n1 pp-f np1, dt d vbz xx png31. (27) sermon (DIV1) 425 Page 479
5987 IN these verses the Apostle concludeth his former argument of the opposition betweene the flesh and the spirit, both waies proceeding as it were by steppes and degrees in this sort: IN these Verses the Apostle Concludeth his former argument of the opposition between the Flesh and the Spirit, both ways proceeding as it were by steps and Degrees in this sort: p-acp d n2 dt n1 vvz po31 j n1 pp-f dt n1 p-acp dt n1 cc dt n1, d n2 n-vvg c-acp pn31 vbdr p-acp n2 cc n2 p-acp d n1: (27) sermon (DIV1) 426 Page 480
5988 They that walke after the course of the world, sauour the things of the flesh, They that walk After the course of the world, savour the things of the Flesh, pns32 cst vvb p-acp dt n1 pp-f dt n1, vvb dt n2 pp-f dt n1, (27) sermon (DIV1) 426 Page 480
5989 and relishing nothing else they sauour of damnation, their consciences being alreadie scorched with the fire of hell: and relishing nothing Else they savour of damnation, their Consciences being already scorched with the fire of hell: cc vvg pix av pns32 vvb pp-f n1, po32 n2 vbg av vvn p-acp dt n1 pp-f n1: (27) sermon (DIV1) 426 Page 480
5990 and this is all the excellencie of mans wisdome, because it is not at slight variance, and this is all the excellency of men Wisdom, Because it is not At slight variance, cc d vbz d dt n1 pp-f ng1 n1, c-acp pn31 vbz xx p-acp j n1, (27) sermon (DIV1) 426 Page 480
5991 but at vtter defiance with God, and it continueth in this enimitie, because it is not in subiection to his law, but At utter defiance with God, and it Continueth in this enmity, Because it is not in subjection to his law, cc-acp p-acp j n1 p-acp np1, cc pn31 vvz p-acp d n1, c-acp pn31 vbz xx p-acp n1 p-acp po31 n1, (27) sermon (DIV1) 426 Page 480
5992 and it is not, because it can not; and since it cannot but rebell, it is impossible it should please God. On the other side; and it is not, Because it can not; and since it cannot but rebel, it is impossible it should please God. On the other side; cc pn31 vbz xx, c-acp pn31 vmb xx; cc c-acp pn31 vmbx cc-acp vvi, pn31 vbz j pn31 vmd vvi np1. p-acp dt j-jn n1; (27) sermon (DIV1) 426 Page 480
5993 they that make a conscience of their waies, sauour the things of the spirit, and by this their taste and delight in heauenly things, they purchase to themselues life and peace, they that make a conscience of their ways, savour the things of the Spirit, and by this their taste and delight in heavenly things, they purchase to themselves life and peace, pns32 cst vvb dt n1 pp-f po32 n2, vvb dt n2 pp-f dt n1, cc p-acp d po32 n1 cc vvi p-acp j n2, pns32 vvb p-acp px32 n1 cc n1, (27) sermon (DIV1) 426 Page 480
5994 for such is the wisedome of the spirit; and not being in the flesh, they can not but please God: for such is the Wisdom of the Spirit; and not being in the Flesh, they can not but please God: p-acp d vbz dt n1 pp-f dt n1; cc xx vbg p-acp dt n1, pns32 vmb xx cc-acp vvi np1: (27) sermon (DIV1) 426 Page 480
5995 which is partly expressed, & partly implied vpon direct consequent of the former words in the end of vers. 8. For since they that are giuen ouer as reprobates to the flesh cannot please God, they that haue but flesh and infirmities onely in them, hauing the greatest part of their soule and body seasoned with the graces of God, they cannot but please God; which is partly expressed, & partly implied upon Direct consequent of the former words in the end of vers. 8. For since they that Are given over as Reprobates to the Flesh cannot please God, they that have but Flesh and infirmities only in them, having the greatest part of their soul and body seasoned with the graces of God, they cannot but please God; r-crq vbz av vvn, cc av vvn p-acp j j pp-f dt j n2 p-acp dt n1 pp-f zz. crd p-acp c-acp pns32 cst vbr vvn a-acp p-acp n2-jn p-acp dt n1 vmbx vvi np1, pns32 cst vhb p-acp n1 cc n2 av-j p-acp pno32, vhg dt js n1 pp-f po32 n1 cc n1 vvn p-acp dt n2 pp-f np1, pns32 vmbx p-acp vvi np1; (27) sermon (DIV1) 426 Page 480
5996 and such are yee, vers. 9. the Apostle speaking of the elect; which containeth three parts in it: and such Are ye, vers. 9. the Apostle speaking of the elect; which Containeth three parts in it: cc d vbr pn22, fw-la. crd dt n1 vvg pp-f dt j-vvn; r-crq vvz crd n2 p-acp pn31: (27) sermon (DIV1) 426 Page 480
5997 First a proposition assumed, S. Paul taking it as granted, and as a matter without controuer sie, that they were not in the flesh, but were in part sanctified: First a proposition assumed, S. Paul taking it as granted, and as a matter without controuer sie, that they were not in the Flesh, but were in part sanctified: np1 dt n1 vvn, n1 np1 vvg pn31 a-acp vvn, cc p-acp dt n1 p-acp n1 uh, cst pns32 vbdr xx p-acp dt n1, cc-acp vbdr p-acp n1 j-vvn: (27) sermon (DIV1) 426 Page 480
5998 Secondly, the reason that mooued him so to take it, because the spirit wrought in them holinesse of life; Secondly, the reason that moved him so to take it, Because the Spirit wrought in them holiness of life; ord, dt n1 cst vvd pno31 av pc-acp vvi pn31, c-acp dt n1 vvn p-acp pno32 n1 pp-f n1; (27) sermon (DIV1) 426 Page 480
5999 for God and an vncleane liuer cannot lodge vnder one roose. for God and an unclean liver cannot lodge under one roose. p-acp np1 cc dt j n1 vmbx vvi p-acp crd n1. (27) sermon (DIV1) 426 Page 480
6000 Thirdly, a reason of that, or a confirmation of the reason by the contrarie, they that want Christs spirit are none of Christs: Thirdly, a reason of that, or a confirmation of the reason by the contrary, they that want Christ Spirit Are none of Christ: ord, dt n1 pp-f d, cc dt n1 pp-f dt n1 p-acp dt n-jn, pns32 cst vvb npg1 n1 vbr pix pp-f npg1: (27) sermon (DIV1) 426 Page 480
6001 but yee are elect and chosen, and ingrafted into Christ; but ye Are elect and chosen, and ingrafted into christ; cc-acp pn22 vbr j cc vvn, cc vvn p-acp np1; (27) sermon (DIV1) 426 Page 480
6002 and therefore yee haue his spirit, and hauing his spirit, he hath so crucified your corruptions as you are no longer in the flesh; and Therefore ye have his Spirit, and having his Spirit, he hath so Crucified your corruptions as you Are no longer in the Flesh; cc av pn22 vhb po31 n1, cc vhg po31 n1, pns31 vhz av vvn po22 n2 c-acp pn22 vbr av-dx av-jc p-acp dt n1; (27) sermon (DIV1) 426 Page 480
6003 and then being dead vnto sinne yee are aliue vnto God. and then being dead unto sin ye Are alive unto God. cc av vbg j p-acp n1 pn22 vbr j p-acp np1. (27) sermon (DIV1) 426 Page 480
6004 Hence obserue first the great force and efficacy of those words, They that are in the flesh, for it is a greater matter to be in the flesh then for flesh to be in vs, Hence observe First the great force and efficacy of those words, They that Are in the Flesh, for it is a greater matter to be in the Flesh then for Flesh to be in us, av vvi ord dt j n1 cc n1 pp-f d n2, pns32 cst vbr p-acp dt n1, p-acp pn31 vbz dt jc n1 pc-acp vbi p-acp dt n1 av p-acp n1 pc-acp vbi p-acp pno12, (27) sermon (DIV1) 427 Page 480
6005 for this maketh vs more fleshly; for this makes us more fleshly; c-acp d vvz pno12 dc j; (27) sermon (DIV1) 427 Page 480
6006 the first being true onely of the reprobate and castawaies, the other onely of the elect; the First being true only of the Reprobate and castaways, the other only of the elect; dt ord vbg j j pp-f dt j-jn cc n2, dt j-jn j pp-f dt j-vvn; (27) sermon (DIV1) 427 Page 480
6007 euen as it is a greater disgrace to say that a man is in his wine, whereby is meant drunkennesse, even as it is a greater disgrace to say that a man is in his wine, whereby is meant Drunkenness, av c-acp pn31 vbz dt jc n1 pc-acp vvi cst dt n1 vbz p-acp po31 n1, c-crq vbz vvn n1, (27) sermon (DIV1) 427 Page 480
6008 then that wine is in a man, for the best may take it to comfort their hearts; then that wine is in a man, for the best may take it to Comfort their hearts; cs d n1 vbz p-acp dt n1, p-acp dt js vmb vvi pn31 pc-acp vvi po32 n2; (27) sermon (DIV1) 427 Page 481
6009 so to say that a man is cholericke, is more then to say choler is in a man, the one being spoken as it is an offensiue passion, the other but as it is an element or quality or part of a mans constitution; so to say that a man is choleric, is more then to say choler is in a man, the one being spoken as it is an offensive passion, the other but as it is an element or quality or part of a men constitution; av pc-acp vvi cst dt n1 vbz j, vbz av-dc cs pc-acp vvi n1 vbz p-acp dt n1, dt pi vbg vvn c-acp pn31 vbz dt j n1, dt j-jn p-acp c-acp pn31 vbz dt n1 cc n1 cc n1 pp-f dt ng1 n1; (27) sermon (DIV1) 427 Page 481
6010 so to say a man is in his heat, is more then to say heat is in a man; so to say a man is in his heat, is more then to say heat is in a man; av pc-acp vvi dt n1 vbz p-acp po31 n1, vbz av-dc cs pc-acp vvi n1 vbz p-acp dt n1; (27) sermon (DIV1) 427 Page 481
6011 so to say that a man is couetous, is a sharper speech, then to say conerousnesse is in him, the one shewing him to be ouercome of the sinne of couetousnesse, the other but that the seed onely of the sinne is in him, which is true of vs all, we remaining in some part vnregenerate. so to say that a man is covetous, is a sharper speech, then to say conerousnesse is in him, the one showing him to be overcome of the sin of covetousness, the other but that the seed only of the sin is in him, which is true of us all, we remaining in Some part unregenerate. av pc-acp vvi cst dt n1 vbz j, vbz dt jc n1, cs pc-acp vvi n1 vbz p-acp pno31, dt pi vvg pno31 pc-acp vbi vvn pp-f dt n1 pp-f n1, dt j-jn p-acp cst dt n1 av-j pp-f dt n1 vbz p-acp pno31, r-crq vbz j pp-f pno12 d, pns12 vvg p-acp d n1 j. (27) sermon (DIV1) 427 Page 481
6012 And this is answerable to the speech of Dauid, Psa. 51.5. And this is answerable to the speech of David, Psa. 51.5. cc d vbz j p-acp dt n1 pp-f np1, np1 crd. (27) sermon (DIV1) 427 Page 481
6013 I was borne in iniquity, and in sinne did my mother conceaue me, it being more to be conceaued in sinne, I was born in iniquity, and in sin did my mother conceive me, it being more to be conceived in sin, pns11 vbds vvn p-acp n1, cc p-acp n1 vdd po11 n1 vvi pno11, pn31 vbg n1 pc-acp vbi vvn p-acp n1, (27) sermon (DIV1) 427 Page 481
6014 then for sinne to be conceiued in vs; as it was more for Simon Magus, Act. 8.23. to be in the gall of bitternesse, then for the gall of bitternesse to be in him, the holy Ghost shewing by the phrase there vsed now he was ouerwhelmed and drowned in malice of hart against God. then for sin to be conceived in us; as it was more for Simon Magus, Act. 8.23. to be in the Gall of bitterness, then for the Gall of bitterness to be in him, the holy Ghost showing by the phrase there used now he was overwhelmed and drowned in malice of heart against God. av p-acp n1 pc-acp vbi vvn p-acp pno12; c-acp pn31 vbds av-dc p-acp np1 np1, n1 crd. pc-acp vbi p-acp dt n1 pp-f n1, av p-acp dt n1 pp-f n1 pc-acp vbi p-acp pno31, dt j n1 vvg p-acp dt n1 a-acp vvd av pns31 vbds vvn cc vvn p-acp n1 pp-f n1 p-acp np1. (27) sermon (DIV1) 427 Page 481
6015 And this kind of aggrauating of sinnefulnesse in a man by this kind and maner of speech was well vnderstood, And this kind of aggravating of sinnefulnesse in a man by this kind and manner of speech was well understood, cc d n1 pp-f vvg pp-f n1 p-acp dt n1 p-acp d n1 cc n1 pp-f n1 vbds av vvn, (27) sermon (DIV1) 427 Page 481
6016 and vsed by the Pharisees, Ioh. 9.34. where they said to him that had receaued his sight of Christ that hee was altogether borne in sinnes. and used by the Pharisees, John 9.34. where they said to him that had received his sighed of christ that he was altogether born in Sins. cc vvd p-acp dt np2, np1 crd. c-crq pns32 vvd p-acp pno31 cst vhd vvn po31 n1 pp-f np1 cst pns31 vbds av vvn p-acp n2. (27) sermon (DIV1) 427 Page 481
6017 But now flesh and sinne may be in a man, and yet he may haue an inclination to goodnesse: But now Flesh and sin may be in a man, and yet he may have an inclination to Goodness: p-acp av n1 cc n1 vmb vbi p-acp dt n1, cc av pns31 vmb vhi dt n1 p-acp n1: (27) sermon (DIV1) 427 Page 481
6018 which serueth greatly for the curing of an afflicted conscience, that if wee can assure our selues without guile of spirit, that we striue to the vttermost to mortifie the rebellious lusts of the flesh, which serveth greatly for the curing of an afflicted conscience, that if we can assure our selves without guile of Spirit, that we strive to the uttermost to mortify the rebellious Lustiest of the Flesh, r-crq vvz av-j p-acp dt n-vvg pp-f dt j-vvn n1, cst cs pns12 vmb vvi po12 n2 p-acp n1 pp-f n1, cst pns12 vvb p-acp dt j pc-acp vvi dt j n2 pp-f dt n1, (27) sermon (DIV1) 427 Page 481
6019 and that we delight more in doing of good then of euill, then are we not in the flesh, and that we delight more in doing of good then of evil, then Are we not in the Flesh, cc cst pns12 vvb av-dc p-acp vdg pp-f j av pp-f n-jn, av vbr pns12 xx p-acp dt n1, (27) sermon (DIV1) 427 Page 481
6020 and then can we not but please God because we are vnited to his sonne in whom his soule delighteth; and then can we not but please God Because we Are united to his son in whom his soul delights; cc av vmb pns12 xx cc-acp vvi np1 c-acp pns12 vbr vvn p-acp po31 n1 p-acp ro-crq po31 n1 vvz; (27) sermon (DIV1) 427 Page 481
6021 for flesh, that is weaknesse & imperfection; is in the best that euer came from the loines of man; for Flesh, that is weakness & imperfection; is in the best that ever Come from the loins of man; p-acp n1, cst vbz n1 cc n1; vbz p-acp dt js cst av vvd p-acp dt n2 pp-f n1; (27) sermon (DIV1) 427 Page 481
6022 but none are in the flesh but they that giue themselues ouer, and lay themselues naked to the lusts of it; but none Are in the Flesh but they that give themselves over, and lay themselves naked to the Lustiest of it; cc-acp pix vbr p-acp dt n1 cc-acp pns32 cst vvb px32 a-acp, cc vvi px32 j p-acp dt n2 pp-f pn31; (27) sermon (DIV1) 427 Page 481
6023 euen as pride is in all men, but they are onely in pride that thinke they haue learned enough when they haue learned nothing of Christ truly, not caring how leane and beggerly their soules bee, even as pride is in all men, but they Are only in pride that think they have learned enough when they have learned nothing of christ truly, not caring how lean and beggarly their Souls be, av c-acp n1 vbz p-acp d n2, cc-acp pns32 vbr av-j p-acp n1 cst vvb pns32 vhb vvn av-d c-crq pns32 vhb vvn pix pp-f np1 av-j, xx vvg c-crq j cc j po32 n2 vbi, (27) sermon (DIV1) 427 Page 481
6024 and yet thinke they haue neuer enough to pamper vp their bodies to their best shew: and yet think they have never enough to pamper up their bodies to their best show: cc av vvb pns32 vhb av av-d pc-acp vvi a-acp po32 n2 p-acp po32 js n1: (27) sermon (DIV1) 427 Page 481
6025 so there is some couerous desire in all men, but they onely are in coue•••nesse that make riches their God and are not rich in God. so there is Some couerous desire in all men, but they only Are in coue•••nesse that make riches their God and Are not rich in God. av pc-acp vbz d j n1 p-acp d n2, cc-acp pns32 av-j vbr p-acp n1 cst vvb n2 po32 n1 cc vbr xx j p-acp np1. (27) sermon (DIV1) 427 Page 481
6026 Secondly, we must vnderstand that the Scripture speaketh of (flesh) in two sorts: first, as it is part of that flesh which is in man: Secondly, we must understand that the Scripture speaks of (Flesh) in two sorts: First, as it is part of that Flesh which is in man: ord, pns12 vmb vvi d dt n1 vvz pp-f (n1) p-acp crd n2: ord, c-acp pn31 vbz n1 pp-f d n1 r-crq vbz p-acp n1: (27) sermon (DIV1) 428 Page 482
6046 which ought to humble vs in praier before ••mercy seat of God, that this remnāt of corruption may be changed, abated, which ought to humble us in prayer before ••mercy seat of God, that this remnant of corruption may be changed, abated, r-crq vmd pc-acp vvi pno12 p-acp n1 p-acp uh n1 pp-f np1, cst d n1 pp-f n1 vmb vbi vvn, vvn, (27) sermon (DIV1) 428 Page 483
6027 secondly, as it is the whole flesh of man. Of the first the scripture speaketh of it as it is subiect to weakenesse, frailty, and mortality, as Psa. 78.39. He remembred that they were flesh, yea a winde that passeth and commeth not againe: and Esa. 40.6. All flesh is grasse, and all the grace thereof as the flower of the field. secondly, as it is the Whole Flesh of man. Of the First the scripture speaks of it as it is Subject to weakness, frailty, and mortality, as Psa. 78.39. He remembered that they were Flesh, yea a wind that passes and comes not again: and Isaiah 40.6. All Flesh is grass, and all the grace thereof as the flower of the field. ord, c-acp pn31 vbz dt j-jn n1 pp-f n1. pp-f dt ord dt n1 vvz pp-f pn31 c-acp pn31 vbz j-jn p-acp n1, n1, cc n1, c-acp np1 crd. pns31 vvd cst pns32 vbdr n1, uh dt n1 cst vvz cc vvz xx av: cc np1 crd. av-d n1 vbz n1, cc d dt n1 av p-acp dt n1 pp-f dt n1. (27) sermon (DIV1) 428 Page 482
6028 Sometime the word (flesh) is taken for the ceremonies of the law, as Gal. 3.3. Sometime the word (Flesh) is taken for the ceremonies of the law, as Gal. 3.3. av dt n1 (n1) vbz vvn p-acp dt n2 pp-f dt n1, c-acp np1 crd. (27) sermon (DIV1) 428 Page 482
6029 Are ye so foolish, that after yee haue begun in the spirit yee would be made perfect by the flesh? Sometime for the basenesse of man, as 2. Cor. 10.3. are you so foolish, that After ye have begun in the Spirit ye would be made perfect by the Flesh? Sometime for the baseness of man, as 2. Cor. 10.3. vbr pn22 av j, cst p-acp pn22 vhb vvn p-acp dt n1 pn22 vmd vbi vvn j p-acp dt n1? av p-acp dt n1 pp-f n1, c-acp crd np1 crd. (27) sermon (DIV1) 428 Page 482
6030 Though we walke in the flesh, yet we doe not warre after the flesh. Sometime for the estimation and credit of a man: Though we walk in the Flesh, yet we do not war After the Flesh. Sometime for the estimation and credit of a man: cs pns12 vvb p-acp dt n1, av pns12 vdb xx n1 p-acp dt n1. av p-acp dt n1 cc n1 pp-f dt n1: (27) sermon (DIV1) 428 Page 482
6031 and sometime for the common course of nature, as Gal. 4.29. He that was borne after the flesh, persecuted him was borne after the spirit. and sometime for the Common course of nature, as Gal. 4.29. He that was born After the Flesh, persecuted him was born After the Spirit. cc av p-acp dt j n1 pp-f n1, c-acp np1 crd. pns31 cst vbds vvn p-acp dt n1, vvn pno31 vbds vvn p-acp dt n1. (27) sermon (DIV1) 428 Page 482
6032 Of the second, that is, of the whole flesh of man, the scripture speaketh as it is subiect to the wrath of God, Of the second, that is, of the Whole Flesh of man, the scripture speaks as it is Subject to the wrath of God, pp-f dt ord, cst vbz, pp-f dt j-jn n1 pp-f n1, dt n1 vvz p-acp pn31 vbz j-jn p-acp dt n1 pp-f np1, (27) sermon (DIV1) 428 Page 482
6033 and this is that Paul meaneth heere, and which is mentioned, Ioh. 3.6. That that is borne of flesh is flesh, that is, vncleane: which may be thus described; and this is that Paul means Here, and which is mentioned, John 3.6. That that is born of Flesh is Flesh, that is, unclean: which may be thus described; cc d vbz cst np1 vvz av, cc r-crq vbz vvn, np1 crd. cst d vbz vvn pp-f n1 vbz n1, cst vbz, j: r-crq vmb vbi av vvn; (27) sermon (DIV1) 428 Page 482
6034 It is that naturall corruption which is in vs being absolutely depriued of al heauenly grace, It is that natural corruption which is in us being absolutely deprived of all heavenly grace, pn31 vbz cst j n1 r-crq vbz p-acp pno12 n1 av-j vvn pp-f d j n1, (27) sermon (DIV1) 428 Page 482
6035 and positiuely full of all sinne, of all manner of sinnes, of all the vilest sinnes, by sinne meaning originall sinne, which is called, pri••• foetus peccati, the first birth of sinne; and positively full of all sin, of all manner of Sins, of all the Vilest Sins, by sin meaning original sin, which is called, pri••• foetus peccati, the First birth of sin; cc av-j j pp-f d n1, pp-f d n1 pp-f n2, pp-f d dt js n2, p-acp n1 vvg j-jn n1, r-crq vbz vvn, n1 fw-la fw-la, dt ord n1 pp-f n1; (27) sermon (DIV1) 428 Page 482
6036 or else sinne proceeding from it, and out of it, called perpetuus fomes peccati, the continuall nonrishment and feeding of sinne: or Else sin proceeding from it, and out of it, called perpetuus fomes peccati, the continual nonrishment and feeding of sin: cc av n1 vvg p-acp pn31, cc av pp-f pn31, vvd fw-la fw-la fw-la, dt j n1 cc n-vvg pp-f n1: (27) sermon (DIV1) 428 Page 482
6037 for example, water may be made hot when it is cold, or cold when it is hot, for Exampl, water may be made hight when it is cold, or cold when it is hight, p-acp n1, n1 vmb vbi vvn j c-crq pn31 vbz j-jn, cc j-jn c-crq pn31 vbz j, (27) sermon (DIV1) 428 Page 482
6038 or may be congealed into ice, & yet it remaineth water; but snow cannot properly bee termed snow when it is melted and turned into water, or may be congealed into ice, & yet it remains water; but snow cannot properly be termed snow when it is melted and turned into water, cc vmb vbi vvn p-acp n1, cc av pn31 vvz n1; cc-acp n1 vmbx av-j vbi vvn n1 c-crq pn31 vbz vvn cc vvn p-acp n1, (27) sermon (DIV1) 428 Page 482
6039 for then it can be no more snow; for then it can be no more snow; c-acp cs pn31 vmb vbi dx dc n1; (27) sermon (DIV1) 428 Page 482
6040 so is it with the flesh, for it may be altered and changed and transformed into the image of Christ, so is it with the Flesh, for it may be altered and changed and transformed into the image of christ, av vbz pn31 p-acp dt n1, c-acp pn31 vmb vbi vvn cc vvn cc vvn p-acp dt n1 pp-f np1, (27) sermon (DIV1) 428 Page 482
6041 so that good things may dwell in it; but then it is no more flesh: so that good things may dwell in it; but then it is no more Flesh: av cst j n2 vmb vvi p-acp pn31; cc-acp cs pn31 vbz dx dc n1: (27) sermon (DIV1) 428 Page 482
6042 But so long as flesh remaineth flesh, that is, vnwashed in the powers of the soule, But so long as Flesh remains Flesh, that is, unwashed in the Powers of the soul, cc-acp av j c-acp n1 vvz n1, cst vbz, j p-acp dt n2 pp-f dt n1, (27) sermon (DIV1) 428 Page 482
6043 & polluted by the actions of the body, so long it is impossible that any goodnesse should spring from it, & polluted by the actions of the body, so long it is impossible that any Goodness should spring from it, cc vvn p-acp dt n2 pp-f dt n1, av av-j pn31 vbz j cst d n1 vmd vvi p-acp pn31, (27) sermon (DIV1) 428 Page 482
6044 and so impossible to please God. From whence learne, that so much flesh as we haue is depriued of all grace, and full of all sinne: and so impossible to please God. From whence Learn, that so much Flesh as we have is deprived of all grace, and full of all sin: cc av j pc-acp vvi np1. p-acp c-crq vvi, cst av d n1 c-acp pns12 vhb vbz vvn pp-f d n1, cc j pp-f d n1: (27) sermon (DIV1) 428 Page 482
6045 and withall to confesse, that euery one of vs hath so much flesh in him as deserueth wrath: and withal to confess, that every one of us hath so much Flesh in him as deserves wrath: cc av pc-acp vvi, cst d crd pp-f pno12 vhz av d n1 p-acp pno31 a-acp vvz n1: (27) sermon (DIV1) 428 Page 483
6047 and diminished, that the greatest part in vs may be regenerate: and not to post ouer our sinnes; and diminished, that the greatest part in us may be regenerate: and not to post over our Sins; cc vvn, cst dt js n1 p-acp pno12 vmb vbi vvn: cc xx pc-acp vvi p-acp po12 n2; (27) sermon (DIV1) 428 Page 483
6048 as for the vsurer to say, it is not he that sinneth but his vsury; as for the usurer to say, it is not he that Sinneth but his Usury; c-acp p-acp dt n1 pc-acp vvi, pn31 vbz xx pns31 cst vvz p-acp po31 n1; (27) sermon (DIV1) 428 Page 483
6049 or for the carnal man to say, it is not he that offendeth but his flesh; or for the carnal man to say, it is not he that offends but his Flesh; cc p-acp dt j n1 pc-acp vvi, pn31 vbz xx pns31 cst vvz p-acp po31 n1; (27) sermon (DIV1) 428 Page 483
6050 and so to go through all sins, and yet thinke he is corrupted by no sin, and so to go through all Sins, and yet think he is corrupted by no since, cc av pc-acp vvi p-acp d n2, cc av vvb pns31 vbz vvn p-acp dx n1, (27) sermon (DIV1) 428 Page 483
6051 for this were but to take Adams figleaues which were too light to couer our hypocrisie: for this were but to take Adams Fig leaves which were too Light to cover our hypocrisy: c-acp d vbdr cc-acp pc-acp vvi npg1 n2 r-crq vbdr av j pc-acp vvi po12 n1: (27) sermon (DIV1) 428 Page 483
6052 so as for him that is fleshly, to recreate himselfe with vnsanctified solaces, is but to make him more fleshly; so as for him that is fleshly, to recreate himself with unsanctified solaces, is but to make him more fleshly; av c-acp p-acp pno31 cst vbz j, pc-acp vvi px31 p-acp j n2, vbz cc-acp pc-acp vvi pno31 av-dc j; (27) sermon (DIV1) 428 Page 483
6053 and for thee to sinne the more because thou art flesh, is to carry fire in thy bosome, Pro. 6.27. and to put it to the drie stubble; and for thee to sin the more Because thou art Flesh, is to carry fire in thy bosom, Pro 6.27. and to put it to the dry stubble; cc p-acp pno21 p-acp n1 dt av-dc c-acp pns21 vb2r n1, vbz pc-acp vvi n1 p-acp po21 n1, np1 crd. cc pc-acp vvi pn31 p-acp dt j n1; (27) sermon (DIV1) 428 Page 483
6054 whereas thou oughtest to be taught the contrary lesson by thy infirmity, that since thou art weake thou wilt labour to strengthen thy selfe in the grace of Christ; whereas thou Ought to be taught the contrary Lesson by thy infirmity, that since thou art weak thou wilt labour to strengthen thy self in the grace of christ; cs pns21 vmd2 pc-acp vbi vvn dt j-jn n1 p-acp po21 n1, cst c-acp pns21 vb2r j pns21 vm2 vvi pc-acp vvi po21 n1 p-acp dt n1 pp-f np1; (27) sermon (DIV1) 428 Page 483
6055 and since thou art so apt to sinne, thou wilt lay faster hold vpon the word of promise, which shall keepe thee from it; and since thou art so apt to sin, thou wilt lay faster hold upon the word of promise, which shall keep thee from it; cc c-acp pns21 vb2r av j p-acp n1, pns21 vm2 vvi jc n1 p-acp dt n1 pp-f n1, r-crq vmb vvi pno21 p-acp pn31; (27) sermon (DIV1) 428 Page 483
6056 for sinne must not be dead in thee in this sense, as that thou art past feeling it, for sin must not be dead in thee in this sense, as that thou art past feeling it, p-acp n1 vmb xx vbi j p-acp pno21 p-acp d n1, c-acp cst pns21 vb2r j n-vvg pn31, (27) sermon (DIV1) 428 Page 483
6057 but as by the perfect obedience of Christ it was absolutely slaine for thee, so likewise by thy regeneration must it daily die in thee, till by thy naturall death it do wholly die with thee. but as by the perfect Obedience of christ it was absolutely slain for thee, so likewise by thy regeneration must it daily die in thee, till by thy natural death it do wholly die with thee. cc-acp c-acp p-acp dt j n1 pp-f np1 pn31 vbds av-j vvn p-acp pno21, av av p-acp po21 n1 vmb pn31 av-j vvi p-acp pno21, c-acp p-acp po21 j n1 pn31 vvz av-jn vvi p-acp pno21. (27) sermon (DIV1) 428 Page 483
6058 On the other side let vs beware, for if wee sow to the flesh, that is, On the other side let us beware, for if we sow to the Flesh, that is, p-acp dt j-jn n1 vvb pno12 vvi, c-acp cs pns12 vvb p-acp dt n1, cst vbz, (27) sermon (DIV1) 428 Page 483
6059 if we be transported with a more eager desire for the duties to man, then for the seruice of God, if we be transported with a more eager desire for the duties to man, then for the service of God, cs pns12 vbb vvn p-acp dt av-dc j n1 p-acp dt n2 p-acp n1, av p-acp dt n1 pp-f np1, (27) sermon (DIV1) 428 Page 483
6060 or performe loue to them for the flesh, that is, for wordly respects and not for conscience, or perform love to them for the Flesh, that is, for wordly respects and not for conscience, cc vvi n1 p-acp pno32 p-acp dt n1, cst vbz, p-acp j n2 cc xx p-acp n1, (27) sermon (DIV1) 428 Page 483
6061 then doe we remaine still in the flesh, that is, in the state of damnation. then do we remain still in the Flesh, that is, in the state of damnation. av vdb pns12 vvi av p-acp dt n1, cst vbz, p-acp dt n1 pp-f n1. (27) sermon (DIV1) 428 Page 483
6062 For if we haue not the spirit of God to season our hearts, though wee abound in knowledge both of matters concerning this life for direction, For if we have not the Spirit of God to season our hearts, though we abound in knowledge both of matters Concerning this life for direction, p-acp cs pns12 vhb xx dt n1 pp-f np1 pc-acp vvi po12 n2, cs pns12 vvb p-acp n1 av-d pp-f n2 vvg d n1 p-acp n1, (27) sermon (DIV1) 428 Page 483
6063 and of the commandements of God for instruction, yea & do taste in som measure of the sweetnesse of grace for our inlightning; and of the Commandments of God for instruction, yea & do taste in Some measure of the sweetness of grace for our enlightening; cc pp-f dt n2 pp-f np1 p-acp n1, uh cc vdb vvi p-acp d n1 pp-f dt n1 pp-f n1 p-acp po12 n1; (27) sermon (DIV1) 428 Page 483
6064 yet if we suffer our soule to be the fountaine of all vncleanenesse, and doe make the members of our body as so many pipes or conduites, to conuey that vncleanenesse into our liues, the most part of our thoughts, of our words and deeds, of our affections and desires, tending more to the dishonoring of God, yet if we suffer our soul to be the fountain of all uncleanness, and do make the members of our body as so many pipes or conduits, to convey that uncleanness into our lives, the most part of our thoughts, of our words and Deeds, of our affections and Desires, tending more to the Dishonoring of God, av cs pns12 vvb po12 n1 pc-acp vbi dt n1 pp-f d n1, cc vdb vvi dt n2 pp-f po12 n1 c-acp av d n2 cc n2, pc-acp vvi d n1 p-acp po12 n2, dt av-ds n1 pp-f po12 n2, pp-f po12 n2 cc n2, pp-f po12 n2 cc n2, vvg av-dc p-acp dt vvg pp-f np1, (27) sermon (DIV1) 428 Page 483
6065 & the satisfying of our delights in the flesh, then to the furthering of our saluation, making riches our hope, the wedge of gold our confidence, & the satisfying of our delights in the Flesh, then to the furthering of our salvation, making riches our hope, the wedge of gold our confidence, cc dt n-vvg pp-f po12 n2 p-acp dt n1, av p-acp dt j-vvg pp-f po12 n1, vvg n2 po12 n1, dt n1 pp-f n1 po12 n1, (27) sermon (DIV1) 428 Page 483
6191 for as Ioh saith, Chap. 20.22. for as John Says, Chap. 20.22. c-acp c-acp np1 vvz, np1 crd. (27) sermon (DIV1) 431 Page 490
6066 and trusting in the strength of our malice, as Dauid saith, Psal. 52.7. Then are wee in the damnable state of flesh, these being iniquities to bee condemned, and trusting in the strength of our malice, as David Says, Psalm 52.7. Then Are we in the damnable state of Flesh, these being iniquities to be condemned, cc vvg p-acp dt n1 pp-f po12 n1, c-acp np1 vvz, np1 crd. av vbr pns12 p-acp dt j n1 pp-f n1, d vbg n2 pc-acp vbi vvn, (27) sermon (DIV1) 428 Page 484
6067 and as Iob saith, chap. 31.28. A plaine denying of God, which must of necessitie displease him in the highest degree. and as Job Says, chap. 31.28. A plain denying of God, which must of necessity displease him in the highest degree. cc c-acp np1 vvz, n1 crd. dt j vvg pp-f np1, r-crq vmb pp-f n1 vvi pno31 p-acp dt js n1. (27) sermon (DIV1) 428 Page 484
6068 Further obserue hence, that none but sanctified men can please God, and that all the workes of carnall men and reprobates, with what face soeuer they be done are hatefull to him; Further observe hence, that none but sanctified men can please God, and that all the works of carnal men and Reprobates, with what face soever they be done Are hateful to him; av-jc vvb av, cst pix cc-acp j-vvn n2 vmb vvi np1, cc cst d dt n2 pp-f j n2 cc n2-jn, p-acp r-crq n1 av pns32 vbb vdn vbr j p-acp pno31; (27) sermon (DIV1) 429 Page 484
6069 the reason is because none of them consent to the law of God in any other sort, then to make them inexcusable; the reason is Because none of them consent to the law of God in any other sort, then to make them inexcusable; dt n1 vbz c-acp pix pp-f pno32 vvi p-acp dt n1 pp-f np1 p-acp d j-jn n1, cs pc-acp vvi pno32 j; (27) sermon (DIV1) 429 Page 484
6070 for the vnderstanding whereof wee must know that there is a two sold writing of the law in the hearts of men, the one by the singer of God, the other by the spirit of God, for the understanding whereof we must know that there is a two sold writing of the law in the hearts of men, the one by the singer of God, the other by the Spirit of God, p-acp dt n1 c-crq pns12 vmb vvi cst pc-acp vbz dt crd vvn vvg pp-f dt n1 p-acp dt n2 pp-f n2, dt pi p-acp dt n1 pp-f np1, dt j-jn p-acp dt n1 pp-f np1, (27) sermon (DIV1) 429 Page 484
6071 and that which is written by the spirit, is onely in Gods children, the other is in all men and in all nations being the law of nature, which is the light of reason, and that which is written by the Spirit, is only in God's children, the other is in all men and in all Nations being the law of nature, which is the Light of reason, cc cst r-crq vbz vvn p-acp dt n1, vbz av-j p-acp npg1 n2, dt n-jn vbz p-acp d n2 cc p-acp d n2 vbg dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1, (27) sermon (DIV1) 429 Page 484
6072 and by this they doe know and see their sinnes, and so farre they consent to the law: and by this they do know and see their Sins, and so Far they consent to the law: cc p-acp d pns32 vdb vvi cc vvi po32 n2, cc av av-j pns32 vvb p-acp dt n1: (27) sermon (DIV1) 429 Page 484
6073 but not in this, to loath their sin or to be grieued at it, hauing a striuing with the sinne, but not in this, to loath their since or to be grieved At it, having a striving with the sin, cc-acp xx p-acp d, pc-acp vvi po32 n1 cc pc-acp vbi vvn p-acp pn31, vhg dt n-vvg p-acp dt n1, (27) sermon (DIV1) 429 Page 484
6074 but not against the sinne, against the sense and feeling of it, that they may more eagerly follow it; but not against the sin, against the sense and feeling of it, that they may more eagerly follow it; cc-acp xx p-acp dt n1, p-acp dt n1 cc n-vvg pp-f pn31, cst pns32 vmb av-dc av-j vvi pn31; (27) sermon (DIV1) 429 Page 484
6075 for hauing this law written in his conscience which accuseth him for sinne, he laboreth to race it out that he may sinne without controulement, for having this law written in his conscience which Accuseth him for sin, he Laboureth to raze it out that he may sin without controlment, c-acp vhg d n1 vvn p-acp po31 n1 r-crq vvz pno31 p-acp n1, pns31 vvz pc-acp vvi pn31 av cst pns31 vmb vvi p-acp n1, (27) sermon (DIV1) 429 Page 484
6076 for pride, selfe-loue, cruelty, hatred and such like are passions alwaies working inwardly vpon their members, that is, vpon their wils, vnderstandings & affections, which sometime lie hid like a toade vnder a stone; for pride, Self-love, cruelty, hatred and such like Are passion always working inwardly upon their members, that is, upon their wills, understandings & affections, which sometime lie hid like a toad under a stone; p-acp n1, n1, n1, n1 cc d av-j vbr n2 av vvg av-j p-acp po32 n2, cst vbz, p-acp po32 n2, n2 cc n2, r-crq av n1 vvd av-j dt n1 p-acp dt n1; (27) sermon (DIV1) 429 Page 484
6077 this proceeding from the goodnesse of God, for the loue he beareth to his Church; this proceeding from the Goodness of God, for the love he bears to his Church; d vvg p-acp dt n1 pp-f np1, p-acp dt n1 pns31 vvz p-acp po31 n1; (27) sermon (DIV1) 429 Page 484
6078 〈 ◊ 〉 if the Lions of the field should euer roare, what should bec•••e of the poore lambes? And if they should hatch all the sinnes they haue conceaued, they would liue worse then wild beasts, 〈 ◊ 〉 if the Lions of the field should ever roar, what should bec•••e of the poor Lambs? And if they should hatch all the Sins they have conceived, they would live Worse then wild beasts, 〈 sy 〉 cs dt n2 pp-f dt n1 vmd av vvi, q-crq vmd vbi pp-f dt j n2? cc cs pns32 vmd vvi d dt n2 pns32 vhb vvn, pns32 vmd vvi av-jc cs j n2, (27) sermon (DIV1) 429 Page 484
6079 & wee should haue no peace nor face of a Church among vs: & we should have no peace nor face of a Church among us: cc pns12 vmd vhi dx n1 ccx n1 pp-f dt n1 p-acp pno12: (27) sermon (DIV1) 429 Page 484
6080 and therefore what the Lord cureth in his elect, he restraineth onely in the wicked by •n inferior working of his grace, that they burst not forth into outragious sinnes; and Therefore what the Lord cureth in his elect, he restraineth only in the wicked by •n inferior working of his grace, that they burst not forth into outrageous Sins; cc av q-crq dt n1 vvz p-acp po31 j-vvn, pns31 vvz av-j p-acp dt j p-acp n1 j-jn n-vvg pp-f po31 n1, cst pns32 vvd xx av p-acp j n2; (27) sermon (DIV1) 429 Page 484
6081 he being likewise hindred from the height of his impiety, partly for feare of punishment, he being likewise hindered from the height of his impiety, partly for Fear of punishment, pns31 vbg av vvn p-acp dt n1 pp-f po31 n1, av p-acp n1 pp-f n1, (27) sermon (DIV1) 429 Page 484
6082 and partly for feare of shame and discredit, the world euer liking it well, that men should liue ciuilly, and partly for Fear of shame and discredit, the world ever liking it well, that men should live civilly, cc av p-acp n1 pp-f n1 cc vvi, dt n1 av vvg pn31 av, cst n2 vmd vvi av-j, (27) sermon (DIV1) 429 Page 484
6083 lest a ruine of the whole might ensue. lest a ruin of the Whole might ensue. cs dt n1 pp-f dt j-jn vmd vvi. (27) sermon (DIV1) 429 Page 484
6084 And yet herein we may see the exceeding bountie of God, that euen for liuing morally and aiming but at earthly praise and commendation, without any respect of the loue of God, these being fruits not of the woorst sort, he rewardeth them in this life with his outward blessings, And yet herein we may see the exceeding bounty of God, that even for living morally and aiming but At earthly praise and commendation, without any respect of the love of God, these being fruits not of the worst sort, he Rewardeth them in this life with his outward blessings, cc av av pns12 vmb vvi dt j-vvg n1 pp-f np1, cst av-j p-acp vvg av-j cc vvg p-acp p-acp j n1 cc n1, p-acp d n1 pp-f dt n1 pp-f np1, d vbg n2 xx pp-f dt js n1, pns31 vvz pno32 p-acp d n1 p-acp po31 j n2, (27) sermon (DIV1) 429 Page 485
6085 for their ciuil obedience and outward cariage, & in the life to come, though not with heauen, for their civil Obedience and outward carriage, & in the life to come, though not with heaven, p-acp po32 j n1 cc j n1, cc p-acp dt n1 pc-acp vvi, cs xx p-acp n1, (27) sermon (DIV1) 429 Page 485
6086 yet with mitigation of their punishment in hell. yet with mitigation of their punishment in hell. av p-acp n1 pp-f po32 n1 p-acp n1. (27) sermon (DIV1) 429 Page 485
6087 Iehu we know was but a carnall man, for he departed not from the sins of Ierobeam, that made Israel to sin, 2. Kin. 10.30.31. yet because he did diligently execute that was right in Gods eies, he rewarded him in this life with the promise of posteritie to the fourth generation, to sit vpon the throne: Iehu we know was but a carnal man, for he departed not from the Sins of Jeroboam, that made Israel to since, 2. Kin. 10.30.31. yet Because he did diligently execute that was right in God's eyes, he rewarded him in this life with the promise of posterity to the fourth generation, to fit upon the throne: np1 pns12 vvb vbds p-acp dt j n1, c-acp pns31 vvd xx p-acp dt n2 pp-f n1, cst vvd np1 p-acp n1, crd n1. crd. av c-acp pns31 vdd av-j vvi cst vbds j-jn p-acp npg1 n2, pns31 vvd pno31 p-acp d n1 p-acp dt n1 pp-f n1 p-acp dt ord n1, pc-acp vvi p-acp dt n1: (27) sermon (DIV1) 429 Page 485
6088 notwithstanding all that the wicked do, tend to death; notwithstanding all that the wicked doe, tend to death; a-acp d cst dt j n1, vvb p-acp n1; (27) sermon (DIV1) 429 Page 485
6089 because they performe onely the letter, & not the sense of the commandement in their best works. Because they perform only the Letter, & not the sense of the Commandment in their best works. c-acp pns32 vvb av-j dt n1, cc xx dt n1 pp-f dt n1 p-acp po32 js n2. (27) sermon (DIV1) 429 Page 485
6090 Now in that the wicked are recompenced in this life, it is in two respects: first, to encourage vs to performe the like duties outwardly which they doe: Now in that the wicked Are recompensed in this life, it is in two respects: First, to encourage us to perform the like duties outwardly which they do: av p-acp d dt j vbr vvn p-acp d n1, pn31 vbz p-acp crd n2: ord, pc-acp vvi pno12 pc-acp vvi dt j n2 av-j r-crq pns32 vdb: (27) sermon (DIV1) 429 Page 485
6091 secondly, to comfort vs in this; secondly, to Comfort us in this; ord, pc-acp vvi pno12 p-acp d; (27) sermon (DIV1) 429 Page 485
6092 that if the Lord carrieth his eie of bountie toward them that are without and strangers from his fold; that if the Lord Carrieth his eye of bounty towards them that Are without and Strangers from his fold; cst cs dt n1 vvz po31 n1 pp-f n1 p-acp pno32 cst vbr p-acp cc n2 p-acp po31 n1; (27) sermon (DIV1) 429 Page 485
6093 much more will he reward vs which are his elect and sheepe of his owne pasture. much more will he reward us which Are his elect and sheep of his own pasture. av-d av-dc vmb pns31 vvi pno12 r-crq vbr po31 j-vvn cc n1 pp-f po31 d n1. (27) sermon (DIV1) 429 Page 485
6094 And yet in that their best fruites bring death vpon their soules, and cannot please God, it is to meet with the bold presumption of them that think they shall be saued, what profession soeuer they be of, And yet in that their best fruits bring death upon their Souls, and cannot please God, it is to meet with the bold presumption of them that think they shall be saved, what profession soever they be of, cc av p-acp d po32 js n2 vvb n1 p-acp po32 n2, cc vmbx vvi np1, pn31 vbz pc-acp vvi p-acp dt j n1 pp-f pno32 cst vvb pns32 vmb vbi vvn, r-crq n1 av pns32 vbb pp-f, (27) sermon (DIV1) 429 Page 485
6095 and that they be greatly in Gods fauour if their actions be a little varnished ouer with hypocrisie; and that they be greatly in God's favour if their actions be a little varnished over with hypocrisy; cc cst pns32 vbb av-j p-acp npg1 n1 cs po32 n2 vbb dt j vvn a-acp p-acp n1; (27) sermon (DIV1) 429 Page 485
6096 which is as much as if they should thinke to goe to heauen backward, which will deceaue them; which is as much as if they should think to go to heaven backward, which will deceive them; r-crq vbz p-acp d c-acp cs pns32 vmd vvi pc-acp vvi p-acp n1 av-j, r-crq vmb vvi pno32; (27) sermon (DIV1) 429 Page 485
6097 for if a theefe going to the gallowes should thinke himselfe in as good case as a true man, would we not iudge it madnesse, for if a thief going to the gallows should think himself in as good case as a true man, would we not judge it madness, c-acp cs dt n1 vvg p-acp dt n2 vmd vvi px31 p-acp p-acp j n1 p-acp dt j n1, vmd pns12 xx vvi pn31 n1, (27) sermon (DIV1) 429 Page 485
6098 since the one escapeth, and the other is hanged; since the one escapeth, and the other is hanged; c-acp dt pi vvz, cc dt n-jn vbz vvn; (27) sermon (DIV1) 429 Page 485
6099 yet fareth it thus with worldlings and profane men, who sleeping in the middest of the sea, thinke to escape drowning; yet fareth it thus with worldlings and profane men, who sleeping in the midst of the sea, think to escape drowning; av vvz pn31 av p-acp n2 cc j n2, r-crq vvg p-acp dt n1 pp-f dt n1, vvb pc-acp vvi vvg; (27) sermon (DIV1) 429 Page 485
6100 and liuing in the lusts of the flesh, imagine to escape damning, which cannot be, no more then they that sleepe in the toppe maste without any hold, can thinke to escape falling. and living in the Lustiest of the Flesh, imagine to escape damning, which cannot be, no more then they that sleep in the top mast without any hold, can think to escape falling. cc vvg p-acp dt n2 pp-f dt n1, vvb pc-acp vvi vvg, r-crq vmbx vbi, dx dc cs pns32 cst vvb p-acp dt n1 n1 p-acp d n1, vmb vvi pc-acp vvi vvg. (27) sermon (DIV1) 429 Page 485
6101 Now in that the Apostle saith, Yee are not in the flesh: Now in that the Apostle Says, Ye Are not in the Flesh: av p-acp d dt n1 vvz, pn22 vbr xx p-acp dt n1: (27) sermon (DIV1) 430 Page 485
6102 we must vnderstand he speaketh generally to all the Iewes, who at this time were the house and garden of God; we must understand he speaks generally to all the Iewes, who At this time were the house and garden of God; pns12 vmb vvi pns31 vvz av-j p-acp d dt np2, r-crq p-acp d n1 vbdr dt n1 cc n1 pp-f np1; (27) sermon (DIV1) 430 Page 485
6103 for then none were admitted into the church, but onely such as were outwardly reformed and seemed to be regenerate by their submitting themselues to the publicke ordinance of God in the word and prater; for then none were admitted into the Church, but only such as were outwardly reformed and seemed to be regenerate by their submitting themselves to the public Ordinance of God in the word and prater; c-acp cs pi vbdr vvn p-acp dt n1, cc-acp av-j d c-acp vbdr av-j vvn cc vvd pc-acp vbi vvn p-acp po32 vvg px32 p-acp dt j n1 pp-f np1 p-acp dt n1 cc n1; (27) sermon (DIV1) 430 Page 486
6104 and as for outragious and shamelesse sinners, as adulterers, blasphemers, prophaners of the Sabbath, and such like, they were not to bee receiued without repentance, that as they signified their disobedience by their sinne, and as for outrageous and shameless Sinners, as Adulterers, blasphemers, profaners of the Sabbath, and such like, they were not to be received without Repentance, that as they signified their disobedience by their sin, cc c-acp p-acp j cc j n2, c-acp n2, n2, n2 pp-f dt n1, cc d av-j, pns32 vbdr xx pc-acp vbi vvn p-acp n1, cst c-acp pns32 vvd po32 n1 p-acp po32 n1, (27) sermon (DIV1) 430 Page 486
6105 so should they testifie their sorrow by their confession, and then they ceased to be such: so should they testify their sorrow by their Confessi, and then they ceased to be such: av vmd pns32 vvi po32 n1 p-acp po32 n1, cc av pns32 vvd pc-acp vbi d: (27) sermon (DIV1) 430 Page 486
6106 for as it is treason in the Chancellor to passe any thing from the Prince, without the Prince his seale; for as it is treason in the Chancellor to pass any thing from the Prince, without the Prince his seal; c-acp c-acp pn31 vbz n1 p-acp dt n1 pc-acp vvi d n1 p-acp dt n1, p-acp dt n1 po31 n1; (27) sermon (DIV1) 430 Page 486
6107 so they accounted it in those times treason against God, to set the seale of Baptisme on that childe that had neither of the parents a beleeuer: so they accounted it in those times treason against God, to Set the seal of Baptism on that child that had neither of the Parents a believer: av pns32 vvd pn31 p-acp d n2 n1 p-acp np1, pc-acp vvi dt n1 pp-f n1 p-acp d n1 cst vhd d pp-f dt n2 dt n1: (27) sermon (DIV1) 430 Page 486
6108 where we may learne that we must esteeme hypocrites as regenerate, and to be in the spirit of Christ, where we may Learn that we must esteem Hypocrites as regenerate, and to be in the Spirit of christ, c-crq pns12 vmb vvi cst pns12 vmb vvi n2 c-acp vvn, cc pc-acp vbi p-acp dt n1 pp-f np1, (27) sermon (DIV1) 430 Page 486
6109 because they are outwardly reformed in their liues, and in profession doe resemble the children of God; Because they Are outwardly reformed in their lives, and in profession do resemble the children of God; c-acp pns32 vbr av-j vvn p-acp po32 n2, cc p-acp n1 vdb vvi dt n2 pp-f np1; (27) sermon (DIV1) 430 Page 486
6110 but if they be open and notorious offendors in any grosse sinne, committed with a high hand, but if they be open and notorious offenders in any gross sin, committed with a high hand, cc-acp cs pns32 vbb j cc j n2 p-acp d j n1, vvn p-acp dt j n1, (27) sermon (DIV1) 430 Page 486
6111 then ought they to be excluded for a time, till shame and separation from their brethren may worke their humilitie to amendement: then ought they to be excluded for a time, till shame and separation from their brothers may work their humility to amendment: av vmd pns32 pc-acp vbi vvn p-acp dt n1, c-acp n1 cc n1 p-acp po32 n2 vmb vvi po32 n1 p-acp n1: (27) sermon (DIV1) 430 Page 486
6112 but if they continue obstinate, not to be reclaimed, then are they to be cut off as putrified and rotten members, that may infect others; but if they continue obstinate, not to be reclaimed, then Are they to be Cut off as Putrified and rotten members, that may infect Others; cc-acp cs pns32 vvb j, xx pc-acp vbi vvn, av vbr pns32 pc-acp vbi vvn a-acp c-acp vvn cc j-vvn n2, cst vmb vvi n2-jn; (27) sermon (DIV1) 430 Page 486
6113 otherwise dissembling hypocrites must bee wrapped vp in the praiers of the Church, and the tares must be suffered to grow vp with the wheate, otherwise dissembling Hypocrites must be wrapped up in the Prayers of the Church, and the tares must be suffered to grow up with the wheat, av vvg n2 vmb vbi vvn a-acp p-acp dt n2 pp-f dt n1, cc dt n2 vmb vbi vvn pc-acp vvi a-acp p-acp dt n1, (27) sermon (DIV1) 430 Page 486
6114 and the goate may giue as much milke as the sheepe, and for the goodnesse of it it must be left to the secrets of God, till he thrust his sickle into the haruest. and the goat may give as much milk as the sheep, and for the Goodness of it it must be left to the secrets of God, till he thrust his fickle into the harvest. cc dt n1 vmb vvi p-acp d n1 p-acp dt n1, cc p-acp dt n1 pp-f pn31 pn31 vmb vbi vvn p-acp dt n2-jn pp-f np1, c-acp pns31 vvd po31 n1 p-acp dt n1. (27) sermon (DIV1) 430 Page 486
6115 Howbeit this order of proceeding against knowne and infamous sinners, as to thrust snarling dogs out of the Church; Howbeit this order of proceeding against known and infamous Sinners, as to thrust snarling Dogs out of the Church; a-acp d n1 pp-f vvg p-acp vvn cc j n2, c-acp pc-acp vvi vvg n2 av pp-f dt n1; (27) sermon (DIV1) 430 Page 486
6116 & to cast the acornes among swine, is not to be done by euery priuate man, & to cast the acorns among Swine, is not to be done by every private man, cc pc-acp vvi dt n2 p-acp n1, vbz xx pc-acp vbi vdn p-acp d j n1, (27) sermon (DIV1) 430 Page 486
6117 but by the church and congregation; but by the Church and congregation; cc-acp p-acp dt n1 cc n1; (27) sermon (DIV1) 430 Page 486
6118 and if they admit any such, the fault lieth in them, & not in those that ioyne with them; and if they admit any such, the fault lies in them, & not in those that join with them; cc cs pns32 vvb d d, dt n1 vvz p-acp pno32, cc xx p-acp d cst vvb p-acp pno32; (27) sermon (DIV1) 430 Page 486
6119 for the children may take their appointed foode, though some snarling and snatching curres and bastards stand by: for the children may take their appointed food, though Some snarling and snatching curs and bastards stand by: c-acp dt n2 vmb vvi po32 j-vvn n1, cs d vvg cc vvg n2 cc n2 vvb p-acp: (27) sermon (DIV1) 430 Page 486
6120 And where it is said in another place by this Apostle; Eate not with him: And where it is said in Another place by this Apostle; Eat not with him: cc c-crq pn31 vbz vvn p-acp j-jn n1 p-acp d n1; vvb xx p-acp pno31: (27) sermon (DIV1) 430 Page 486
6121 it is not meant of the Communion at the Lords table, but that wee must haue no familiaritie with him, not take delight in his companie. it is not meant of the Communion At the lords table, but that we must have no familiarity with him, not take delight in his company. pn31 vbz xx vvn pp-f dt n1 p-acp dt n2 n1, cc-acp cst pns12 vmb vhi dx n1 p-acp pno31, xx vvi n1 p-acp po31 n1. (27) sermon (DIV1) 430 Page 486
6122 Further out of the reason giuen, why they were not in the flesh; Further out of the reason given, why they were not in the Flesh; jc av pp-f dt n1 vvn, c-crq pns32 vbdr xx p-acp dt n1; (27) sermon (DIV1) 431 Page 486
6123 namely, because the spirit of God was in them, we gather, that a man may be sure of his saluation: namely, Because the Spirit of God was in them, we gather, that a man may be sure of his salvation: av, c-acp dt n1 pp-f np1 vbds p-acp pno32, pns12 vvb, cst dt n1 vmb vbi j pp-f po31 n1: (27) sermon (DIV1) 431 Page 487
6124 and this is the whole drift of S. Paul in this Chapter, to secure the elect of the euerlasting loue of God in his Sonne, sensiblie felt in themselues; and this is the Whole drift of S. Paul in this Chapter, to secure the elect of the everlasting love of God in his Son, sensibly felt in themselves; cc d vbz dt j-jn n1 pp-f n1 np1 p-acp d n1, pc-acp vvi dt n-vvn pp-f dt j n1 pp-f np1 p-acp po31 n1, av-j vvn p-acp px32; (27) sermon (DIV1) 431 Page 487
6125 for hee beginneth with this generall ground of their comfort, That there is no condemnation to them that are in Christ; for he begins with this general ground of their Comfort, That there is no condemnation to them that Are in christ; c-acp pns31 vvz p-acp d j n1 pp-f po32 n1, cst pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1; (27) sermon (DIV1) 431 Page 487
6126 then must they needs be saued. But now all the question is, who they be that are ingrafted into Christ; then must they needs be saved. But now all the question is, who they be that Are ingrafted into christ; av vmb pns32 av vbi vvn. p-acp av d dt n1 vbz, r-crq pns32 vbb d vbr vvn p-acp np1; (27) sermon (DIV1) 431 Page 487
6127 & for proofe hereof, he descendeth to examine the particular course of their life, which is visibly seene to all, & for proof hereof, he Descendeth to examine the particular course of their life, which is visibly seen to all, cc p-acp n1 av, pns31 vvz pc-acp vvi dt j n1 pp-f po32 n1, r-crq vbz av-j vvn p-acp d, (27) sermon (DIV1) 431 Page 487
6128 but particularly and best knowne to ones selfe, & this is, if they walke in the spirit by a religious kinde of conuersation; but particularly and best known to ones self, & this is, if they walk in the Spirit by a religious kind of Conversation; cc-acp av-jn cc av-j vvn p-acp pi2 n1, cc d vbz, cs pns32 vvb p-acp dt n1 p-acp dt j n1 pp-f n1; (27) sermon (DIV1) 431 Page 487
6129 and their way in this is discerned by their life in the spirit, that is, by their ioy and comfort in godlinesse; and their Way in this is discerned by their life in the Spirit, that is, by their joy and Comfort in godliness; cc po32 n1 p-acp d vbz vvn p-acp po32 n1 p-acp dt n1, cst vbz, p-acp po32 n1 cc vvi p-acp n1; (27) sermon (DIV1) 431 Page 487
6130 and this spirituall life is seene by not gratifying the flesh in the lustes and desires thereof; and this spiritual life is seen by not gratifying the Flesh in the lusts and Desires thereof; cc d j n1 vbz vvn p-acp xx vvg dt n1 p-acp dt n2 cc n2 av; (27) sermon (DIV1) 431 Page 487
6131 and this crossing and correcting of the flesh in the pride of her lusts, is seene by crucifying and killing of it with the affections thereof, that is, not onely beating and pressing it downe, and this crossing and correcting of the Flesh in the pride of her Lustiest, is seen by crucifying and killing of it with the affections thereof, that is, not only beating and pressing it down, cc d vvg cc vvg pp-f dt n1 p-acp dt n1 pp-f po31 n2, vbz vvn p-acp vvg cc vvg pp-f pn31 p-acp dt n2 av, cst vbz, xx av-j vvg cc vvg pn31 a-acp, (27) sermon (DIV1) 431 Page 487
6132 but stifling and braining of it altogether; but stifling and braining of it altogether; cc-acp vvg cc vvg pp-f pn31 av; (27) sermon (DIV1) 431 Page 487
6133 and this violence to the flesh is performed by them that haue suffered with Christ in the flesh, that is, that haue not listened or giuen eare to the pleasures of sinne, but haue, Heb. 12.1. cast away that presseth downe, and the corruption that hangeth so fast on: and this violence to the Flesh is performed by them that have suffered with christ in the Flesh, that is, that have not listened or given ear to the pleasures of sin, but have, Hebrew 12.1. cast away that Presseth down, and the corruption that hangs so fast on: cc d n1 p-acp dt n1 vbz vvn p-acp pno32 cst vhb vvn p-acp np1 p-acp dt n1, cst vbz, cst vhb xx vvn cc vvn n1 p-acp dt n2 pp-f n1, cc-acp vhb, np1 crd. vvb av cst vvz a-acp, cc dt n1 cst vvz av av-j a-acp: (27) sermon (DIV1) 431 Page 487
6134 and this is done by them, 1. Pet. 4.1. that cease from sinne, that is, that slip into it vnawares, as a bird into a snare; and this is done by them, 1. Pet. 4.1. that cease from sin, that is, that slip into it unawares, as a bird into a snare; cc d vbz vdn p-acp pno32, crd np1 crd. cst vvb p-acp n1, cst vbz, cst vvb p-acp pn31 av-j, c-acp dt n1 p-acp dt n1; (27) sermon (DIV1) 431 Page 487
6135 and such bee they as bestow the rest of their time after the will of God; and such be they as bestow the rest of their time After the will of God; cc d vbb pns32 a-acp vvi dt n1 pp-f po32 n1 p-acp dt n1 pp-f np1; (27) sermon (DIV1) 431 Page 487
6136 and his will being our worke, we cannot but please him, & pleasing him, it is his pleasure, Lu. 12: 32. to giue vs a kingdome. and his will being our work, we cannot but please him, & pleasing him, it is his pleasure, Lu. 12: 32. to give us a Kingdom. cc po31 n1 vbg po12 n1, pns12 vmbx p-acp vvi pno31, cc vvg pno31, pn31 vbz po31 n1, np1 crd: crd p-acp vvi pno12 dt n1. (27) sermon (DIV1) 431 Page 487
6137 Besides, we may know whether we haue the spirit of God in vs or no, as appeareth, 1. Cor. 2.11.12. No man knoweth the things of man, saue the spirit of a man; Beside, we may know whither we have the Spirit of God in us or not, as appears, 1. Cor. 2.11.12. No man Knoweth the things of man, save the Spirit of a man; p-acp, pns12 vmb vvi cs pns12 vhb dt n1 pp-f np1 p-acp pno12 cc xx, c-acp vvz, crd np1 crd. dx n1 vvz dt n2 pp-f n1, p-acp dt n1 pp-f dt n1; (27) sermon (DIV1) 431 Page 487
6138 euen so the things of God knoweth no man but the spirit of God, which we haue receaued, that we might know the things are giuen to vs of God: even so the things of God Knoweth no man but the Spirit of God, which we have received, that we might know the things Are given to us of God: av av dt n2 pp-f np1 vvz dx n1 p-acp dt n1 pp-f np1, r-crq pns12 vhb vvn, cst pns12 vmd vvi dt n2 vbr vvn p-acp pno12 pp-f np1: (27) sermon (DIV1) 431 Page 487
6139 which proueth that as we know our owne thoughts or words; so the spirit of God in vs maketh knowen the wil of God to vs, which Proves that as we know our own thoughts or words; so the Spirit of God in us makes known the will of God to us, r-crq vvz d c-acp pns12 vvb po12 d n2 cc n2; av dt n1 pp-f np1 p-acp pno12 vv2 vvn dt n1 pp-f np1 p-acp pno12, (27) sermon (DIV1) 431 Page 487
6140 as far as is needful to be reuealed: as Far as is needful to be revealed: c-acp av-j c-acp vbz j pc-acp vbi vvn: (27) sermon (DIV1) 431 Page 487
6141 if we then know the will of God, we may assure our selues we know his spirit to be in vs, if we then know the will of God, we may assure our selves we know his Spirit to be in us, cs pns12 av vvb dt n1 pp-f np1, pns12 vmb vvi po12 n2 pns12 vvb po31 n1 pc-acp vbi p-acp pno12, (27) sermon (DIV1) 431 Page 487
6142 for his wil is not known without his spirit, this spirit teaching truth; but the spirit of the world broching error. And 1. Io. 4.13. hereby know we that we dwel in Christ, and he in vs, because he hath giuen vs of his spirit: for his will is not known without his Spirit, this Spirit teaching truth; but the Spirit of the world broaching error. And 1. Io. 4.13. hereby know we that we dwell in christ, and he in us, Because he hath given us of his Spirit: c-acp po31 n1 vbz xx vvn p-acp po31 n1, d n1 vvg n1; cc-acp dt n1 pp-f dt n1 vvg n1. cc crd np1 crd. av vvb pns12 d pns12 vvi p-acp np1, cc pns31 p-acp pno12, c-acp pns31 vhz vvn pno12 pp-f po31 n1: (27) sermon (DIV1) 431 Page 487
6143 which prooueth that though we know not what maner of thing the spirit is, because it is inuisible and secret, which proveth that though we know not what manner of thing the Spirit is, Because it is invisible and secret, r-crq vvz d cs pns12 vvb xx r-crq n1 pp-f n1 dt n1 vbz, c-acp pn31 vbz j cc j-jn, (27) sermon (DIV1) 431 Page 488
6144 yet we may know we haue it by the fruits of a sanctified life: after this maner speaketh Paul, 2. Corint. 13.5. Know yee not that Christ is in you except you be reprobates? And yet the Papists would haue all reprobates, counting it presumption to say we haue the spirit. yet we may know we have it by the fruits of a sanctified life: After this manner speaks Paul, 2. Corinth. 13.5. Know ye not that christ is in you except you be Reprobates? And yet the Papists would have all Reprobates, counting it presumption to say we have the Spirit. av pns12 vmb vvi pns12 vhi pn31 p-acp dt n2 pp-f dt j-vvn n1: c-acp d n1 vvz np1, crd np1. crd. vvb pn22 xx cst np1 vbz p-acp pn22 c-acp pn22 vbb n2-jn? cc av dt njp2 vmd vhi d n2-jn, vvg pn31 n1 pc-acp vvi pns12 vhb dt n1. (27) sermon (DIV1) 431 Page 488
6145 It is true, if any presume he hath it, when his life is not answerable to it, he is deceaued, and abused by presumption; It is true, if any presume he hath it, when his life is not answerable to it, he is deceived, and abused by presumption; pn31 vbz j, cs d vvb pns31 vhz pn31, c-crq po31 n1 vbz xx j p-acp pn31, pns31 vbz vvn, cc vvn p-acp n1; (27) sermon (DIV1) 431 Page 488
6146 but if wee walke and trade in the spirit by a holy conuersation, we may be sure we haue it, but if we walk and trade in the Spirit by a holy Conversation, we may be sure we have it, cc-acp cs pns12 vvb cc n1 p-acp dt n1 p-acp dt j n1, pns12 vmb vbi j pns12 vhb pn31, (27) sermon (DIV1) 431 Page 488
6147 for that is the argument of the Apostle, that our sanctification is an vndoubted testimonie and an assured certaintie that Christ dwelleth in vs; for that is the argument of the Apostle, that our sanctification is an undoubted testimony and an assured certainty that christ dwells in us; c-acp d vbz dt n1 pp-f dt n1, cst po12 n1 vbz dt j n1 cc dt j-vvn n1 cst np1 vvz p-acp pno12; (27) sermon (DIV1) 431 Page 488
6148 for there being but two spirits that rule in the hearts of all men, the one the spirit of the world, the other the spirit of God, for there being but two spirits that Rule in the hearts of all men, the one the Spirit of the world, the other the Spirit of God, c-acp a-acp vbg p-acp crd n2 cst vvb p-acp dt n2 pp-f d n2, dt pi dt n1 pp-f dt n1, dt j-jn dt n1 pp-f np1, (27) sermon (DIV1) 431 Page 488
6149 why should not our course be as prophane as others, and our carriage runne after the flesh aswell as theirs, why should not our course be as profane as Others, and our carriage run After the Flesh aswell as theirs, q-crq vmd xx po12 n1 vbb a-acp j c-acp n2-jn, cc po12 n1 vvn p-acp dt n1 av p-acp png32, (27) sermon (DIV1) 431 Page 488
6150 if the mightier and stronger, that is, the spirit of Christ did not possesse our soules? Yet say they; if the Mightier and Stronger, that is, the Spirit of christ did not possess our Souls? Yet say they; cs dt jc cc jc, cst vbz, dt n1 pp-f np1 vdd xx vvi po12 n2? av vvb pns32; (27) sermon (DIV1) 431 Page 488
6151 No man can secure himselfe he shall be saued. No man can secure himself he shall be saved. dx n1 vmb vvi px31 pns31 vmb vbi vvn. (27) sermon (DIV1) 431 Page 488
6152 But as we may be sure of the spirit, so may we likewise be of the riches that it bringeth, which is saluation, But as we may be sure of the Spirit, so may we likewise be of the riches that it brings, which is salvation, cc-acp c-acp pns12 vmb vbi j pp-f dt n1, av vmb pns12 av vbb pp-f dt n2 cst pn31 vvz, r-crq vbz n1, (27) sermon (DIV1) 431 Page 488
6153 for it cannot hide so great a treasure from vs, it being as an earnest pennie giuen vs, that perfecteth the purchase of our inheritance in heauen; for it cannot hide so great a treasure from us, it being as an earnest penny given us, that perfecteth the purchase of our inheritance in heaven; c-acp pn31 vmbx vvi av j dt n1 p-acp pno12, pn31 vbg p-acp dt j n1 vvn pno12, cst vvz dt n1 pp-f po12 n1 p-acp n1; (27) sermon (DIV1) 431 Page 488
6154 for as we may trace a Hare in the snow by her footeing, and come to the forme where shee sits; for as we may trace a Hare in the snow by her footeing, and come to the Form where she sits; c-acp c-acp pns12 vmb vvi dt n1 p-acp dt n1 p-acp po31 j-vvg, cc vvb p-acp dt n1 c-crq pns31 vvz; (27) sermon (DIV1) 431 Page 488
6155 euen so by those holy steppes that wee tread, and by those spirituall bounds wherein we keepe our thoughts and our affections, we may well and certainely perceaue that the spirit leades vs to the seate of God. even so by those holy steps that we tread, and by those spiritual bounds wherein we keep our thoughts and our affections, we may well and Certainly perceive that the Spirit leads us to the seat of God. av av p-acp d j n2 cst pns12 vvb, cc p-acp d j n2 c-crq pns12 vvb po12 n2 cc po12 n2, pns12 vmb av cc av-j vvb cst dt n1 vvz pno12 p-acp dt n1 pp-f np1. (27) sermon (DIV1) 431 Page 488
6156 Besides, this spirit of God within vs keepeth not his fruit and comfort secret to himselfe, Beside, this Spirit of God within us Keepeth not his fruit and Comfort secret to himself, p-acp, d n1 pp-f np1 p-acp pno12 vvz xx po31 n1 cc n1 j-jn p-acp px31, (27) sermon (DIV1) 431 Page 488
6157 but discouereth it to vs, and beareth witnesse to our spirits, that we are the chosen of God; but Discovereth it to us, and bears witness to our spirits, that we Are the chosen of God; cc-acp vvz pn31 p-acp pno12, cc vvz n1 p-acp po12 n2, cst pns12 vbr dt j-vvn pp-f np1; (27) sermon (DIV1) 431 Page 488
6158 and the spirit of man knowes what is in man, whether his heart be filled with hypocrisie or with sinceritie; with humilitie or with pride; and the Spirit of man knows what is in man, whither his heart be filled with hypocrisy or with sincerity; with humility or with pride; cc dt n1 pp-f n1 vvz r-crq vbz p-acp n1, cs po31 n1 vbi vvn p-acp n1 cc p-acp n1; p-acp n1 cc p-acp n1; (27) sermon (DIV1) 431 Page 488
6159 with true zeale or with counterfait; with true zeal or with counterfeit; p-acp j n1 cc p-acp n-jn; (27) sermon (DIV1) 431 Page 488
6739 it is not to bee vnderstood of any naturall separation which is common to all in death, it is not to be understood of any natural separation which is Common to all in death, pn31 vbz xx pc-acp vbi vvn pp-f d j n1 r-crq vbz j p-acp d p-acp n1, (29) sermon (DIV1) 478 Page 265
6161 so as we haue a double euidence of our saluation, the one backing and strengthening the other, which is set foorth, 1. Ioh. 5.8. There be three which beare record in earth, the spirit, and the water, and the bloud; so as we have a double evidence of our salvation, the one backing and strengthening the other, which is Set forth, 1. John 5.8. There be three which bear record in earth, the Spirit, and the water, and the blood; av c-acp pns12 vhb dt j-jn n1 pp-f po12 n1, dt pi vvg cc vvg dt j-jn, r-crq vbz vvn av, crd np1 crd. pc-acp vbi crd r-crq n1 n1 p-acp n1, dt n1, cc dt n1, cc dt n1; (27) sermon (DIV1) 431 Page 489
6162 and these three agree in one, and where water is, there hath bloud gone before, for these two goe together, as they came foorth of Christs side together, Ioh. 19.34. repentance being the leader, and remission of sinnes following after; and these three agree in one, and where water is, there hath blood gone before, for these two go together, as they Come forth of Christ side together, John 19.34. Repentance being the leader, and remission of Sins following After; cc d crd vvb p-acp pi, cc c-crq n1 vbz, pc-acp vhz n1 vvn a-acp, c-acp d crd vvi av, c-acp pns32 vvd av pp-f npg1 n1 av, np1 crd. n1 vbg dt n1, cc n1 pp-f n2 vvg p-acp; (27) sermon (DIV1) 431 Page 489
6163 bloud washing away our guiltinesse, and water the vncleannesse of our liues, and the spirit of Christ sealing vp these things in our hearts, that as by the sealing of the conueiance the purchase in law is made perfect: blood washing away our guiltiness, and water the uncleanness of our lives, and the Spirit of christ sealing up these things in our hearts, that as by the sealing of the conveyance the purchase in law is made perfect: n1 vvg av po12 n1, cc vvi dt n1 pp-f po12 n2, cc dt n1 pp-f np1 vvg a-acp d n2 p-acp po12 n2, cst c-acp p-acp dt vvg pp-f dt n1 dt n1 p-acp n1 vbz vvn j: (27) sermon (DIV1) 431 Page 489
6164 so by the setling of our consciences in an vpright course toward God, our saluation in Christ is made perfect and sure, euen to vs. Yet say they, wee cannot assure our selues wee shall thus continue; so by the settling of our Consciences in an upright course towards God, our salvation in christ is made perfect and sure, even to us Yet say they, we cannot assure our selves we shall thus continue; av p-acp dt vvg pp-f po12 n2 p-acp dt av-j n1 p-acp np1, po12 n1 p-acp np1 vbz vvn j cc j, av-j p-acp pno12 av vvb pns32, pns12 vmbx vvi po12 n2 pns12 vmb av vvi; (27) sermon (DIV1) 431 Page 489
6165 for we haue examples of many that haue begun in the spirit, and haue ended in the flesh, that haue seemed fruitfull for a while, for we have Examples of many that have begun in the Spirit, and have ended in the Flesh, that have seemed fruitful for a while, c-acp pns12 vhb n2 pp-f d cst vhb vvn p-acp dt n1, cc vhb vvn p-acp dt n1, cst vhb vvd j p-acp dt n1, (27) sermon (DIV1) 431 Page 489
6166 and haue beene barren euer after, that haue giuen Iohn Baptist good countenance, and yet haue chopt off his head, for reproouing iustly. and have been barren ever After, that have given John Baptist good countenance, and yet have chopped off his head, for reproving justly. cc vhb vbn j av a-acp, cst vhb vvn np1 np1 j n1, cc av vhb vvn a-acp po31 n1, p-acp vvg av-j. (27) sermon (DIV1) 431 Page 489
6167 It is true, there is none standeth but he may fall if he leane to his owne wisedome, It is true, there is none Stands but he may fallen if he lean to his own Wisdom, pn31 vbz j, pc-acp vbz pix vvz cc-acp pns31 vmb vvi cs pns31 vvi p-acp po31 d n1, (27) sermon (DIV1) 431 Page 489
6168 nay he must wither if he grow vp among stones, because he was neuer well rooted; nay he must wither if he grow up among stones, Because he was never well rooted; uh-x pns31 vmb vvi cs pns31 vvb a-acp p-acp n2, c-acp pns31 vbds av-x av vvn; (27) sermon (DIV1) 431 Page 489
6169 and whensoeuer the Lord pulleth away the vizard from any that masked vnder the cloake of religion, he doth it to make them that stand strengthen themselues in Christ, Philip. 4.13. and to make them that be hollow harted tremble; and whensoever the Lord pulls away the vizard from any that masked under the cloak of Religion, he does it to make them that stand strengthen themselves in christ, Philip. 4.13. and to make them that be hollow hearted tremble; cc c-crq dt n1 vvz av dt n1 p-acp d cst vvd p-acp dt n1 pp-f n1, pns31 vdz pn31 pc-acp vvi pno32 cst vvb vvi px32 p-acp np1, np1. crd. cc pc-acp vvi pno32 cst vbb j-jn j-vvn vvb; (27) sermon (DIV1) 431 Page 489
6170 for they that thus fall, their heart telleth them before hand of it, their comming to Christ being but in the Sunne-shine when there are no clouds of persecution hanging ouer; for they that thus fallen, their heart Telleth them before hand of it, their coming to christ being but in the Sunshine when there Are no Clouds of persecution hanging over; c-acp pns32 cst av vvi, po32 n1 vvz pno32 p-acp n1 pp-f pn31, po32 n-vvg p-acp np1 vbg p-acp p-acp dt n1 c-crq pc-acp vbr dx n2 pp-f n1 vvg a-acp; (27) sermon (DIV1) 431 Page 489
6171 and their following after him, being like a theefe after his pray, that will let it goe vnlesse hee may gaine by it, their hearts euer misgiuing them in their owne profession, and their following After him, being like a thief After his prey, that will let it go unless he may gain by it, their hearts ever misgiving them in their own profession, cc po32 vvg p-acp pno31, vbg av-j dt n1 p-acp po31 n1, cst vmb vvi pn31 vvi cs pns31 vmb vvi p-acp pn31, po32 n2 av n-vvg pno32 p-acp po32 d n1, (27) sermon (DIV1) 431 Page 489
6172 and they hauing a secret corner in the flesh which they alway feede, what shew soeuer they make to the contrarie. and they having a secret corner in the Flesh which they always feed, what show soever they make to the contrary. cc pns32 vhg dt j-jn n1 p-acp dt n1 r-crq pns32 av vvi, q-crq vvb av pns32 vvb p-acp dt n-jn. (27) sermon (DIV1) 431 Page 489
6173 But now the straight and vpright minded Christian hath his heart as adamant, and his face as brasse, that armes him with resolution for the Lords cause, he hath no confidence in the flesh, Phil. 3.3. but his whole reioycing is in Christ; But now the straight and upright minded Christian hath his heart as adamant, and his face as brass, that arms him with resolution for the lords cause, he hath no confidence in the Flesh, Philip 3.3. but his Whole rejoicing is in christ; p-acp av dt j cc av-j j-vvn np1 vhz po31 n1 p-acp n1, cc po31 n1 p-acp n1, cst n2 pno31 p-acp n1 p-acp dt n2 n1, pns31 vhz dx n1 p-acp dt n1, np1 crd. cc-acp po31 j-jn vvg vbz p-acp np1; (27) sermon (DIV1) 431 Page 489
6174 he feeleth such sap of the spirit at the roote, that he thinketh it (with Christ) to be his meate to do the will of God, he feeleth such sap of the Spirit At the root, that he Thinketh it (with christ) to be his meat to do the will of God, pns31 vvz d n1 pp-f dt n1 p-acp dt n1, cst pns31 vvz pn31 (p-acp np1) pc-acp vbi po31 n1 pc-acp vdi dt n1 pp-f np1, (27) sermon (DIV1) 431 Page 489
6175 yea he can truly and boldly say with this Apostle, that neither anguish of minde, yea he can truly and boldly say with this Apostle, that neither anguish of mind, uh pns31 vmb av-j cc av-j vvb p-acp d n1, cst dx n1 pp-f n1, (27) sermon (DIV1) 431 Page 490
6176 nor torment of body, vers. 39. can seuer him, or make him so much as lose the sight of his master Christ, nor torment of body, vers. 39. can sever him, or make him so much as loose the sighed of his master christ, ccx n1 pp-f n1, fw-la. crd vmb vvi pno31, cc vvi pno31 av av-d c-acp vvi dt n1 pp-f po31 n1 np1, (27) sermon (DIV1) 431 Page 490
6177 but he will euer be iust behind him, for by his life he hath comfort in him, by his afflictions he hath fellowship with him, but he will ever be just behind him, for by his life he hath Comfort in him, by his afflictions he hath fellowship with him, cc-acp pns31 vmb av vbi j p-acp pno31, c-acp p-acp po31 n1 pns31 vhz n1 p-acp pno31, p-acp po31 n2 pns31 vhz n1 p-acp pno31, (27) sermon (DIV1) 431 Page 490
6178 and by his death he shall enioy the presence of him for euermore: and by his death he shall enjoy the presence of him for evermore: cc p-acp po31 n1 pns31 vmb vvi dt n1 pp-f pno31 p-acp av: (27) sermon (DIV1) 431 Page 490
6179 all this heart and assurance they haue, hauing their foundation from the words of Christ, Iohn 10.28. None shall plucke my sheepe out of my hands. all this heart and assurance they have, having their Foundation from the words of christ, John 10.28. None shall pluck my sheep out of my hands. d d n1 cc n1 pns32 vhb, vhg po32 n1 p-acp dt n2 pp-f np1, np1 crd. pix vmb vvi po11 n1 av pp-f po11 n2. (27) sermon (DIV1) 431 Page 490
6180 And whether thou beest a sheepe or no thou canst tell by thy feeding, for howsoeuer thou mayst come to graze in the outward assemblie with the congregation; And whither thou Best a sheep or no thou Canst tell by thy feeding, for howsoever thou Mayest come to graze in the outward assembly with the congregation; cc cs pns21 vb2s dt n1 cc uh-dx pns21 vm2 vvi p-acp po21 n-vvg, c-acp c-acp pns21 vm2 vvi pc-acp vvi p-acp dt j n1 p-acp dt n1; (27) sermon (DIV1) 431 Page 490
6181 yet if thine eare be only feeding at Church, and thy thoughts and thy affections at home in the flesh, thy selfe canst tell thou art but a wolfe in sheeps clothing: yet if thine ear be only feeding At Church, and thy thoughts and thy affections At home in the Flesh, thy self Canst tell thou art but a wolf in Sheep clothing: av cs po21 n1 vbi av-j vvg p-acp n1, cc po21 n2 cc po21 n2 p-acp n1-an p-acp dt n1, po21 n1 vm2 vvi pns21 vb2r p-acp dt n1 p-acp ng1 n1: (27) sermon (DIV1) 431 Page 490
6182 so that as the perswasion of our saluation is certaine and vndoubted, so is it also constant and perpetuall. so that as the persuasion of our salvation is certain and undoubted, so is it also constant and perpetual. av cst p-acp dt n1 pp-f po12 n1 vbz j cc j, av vbz pn31 av j cc j. (27) sermon (DIV1) 431 Page 490
6183 Howbeit, the power and pride of prosperitie wherewith the wicked are puffed vp, and the strength and sting of aduersitie wherewith the godly are humbled and abased, the one trampling vpon the earth as if it were too base to beare them, the other creeping like wormes and grashoppers vpon the ground, hath made many to stagger in the opinion of their profession, Howbeit, the power and pride of Prosperity wherewith the wicked Are puffed up, and the strength and sting of adversity wherewith the godly Are humbled and abased, the one trampling upon the earth as if it were too base to bear them, the other creeping like worms and grasshoppers upon the ground, hath made many to stagger in the opinion of their profession, a-acp, dt n1 cc n1 pp-f n1 c-crq dt j vbr vvn a-acp, cc dt n1 cc n1 pp-f n1 c-crq dt j vbr vvn cc vvd, dt pi vvg p-acp dt n1 c-acp cs pn31 vbdr av j pc-acp vvi pno32, dt n-jn vvg av-j n2 cc n2 p-acp dt n1, vhz vvn d pc-acp vvi p-acp dt n1 pp-f po32 n1, (27) sermon (DIV1) 431 Page 490
6184 and in the perswasion of their saluation, because he seemed thus to passe by them as in a whirlewind, and in the persuasion of their salvation, Because he seemed thus to pass by them as in a whirlwind, cc p-acp dt n1 pp-f po32 n1, c-acp pns31 vvd av pc-acp vvi p-acp pno32 c-acp p-acp dt n1, (27) sermon (DIV1) 431 Page 490
6185 and by the wicked with a mild and still voyce, meeting them as it were in the successe of euery thing: and by the wicked with a mild and still voice, meeting them as it were in the success of every thing: cc p-acp dt j p-acp dt j cc j n1, vvg pno32 p-acp pn31 vbdr p-acp dt n1 pp-f d n1: (27) sermon (DIV1) 431 Page 490
6186 and this was that made Dauid, Psal. 73.13. thinke his labour in mortification to be but lost, because he tasted of correction euery morning; and this was that made David, Psalm 73.13. think his labour in mortification to be but lost, Because he tasted of correction every morning; cc d vbds cst vvd np1, np1 crd. vvb po31 n1 p-acp n1 pc-acp vbi cc-acp vvn, c-acp pns31 vvd pp-f n1 d n1; (27) sermon (DIV1) 431 Page 490
6187 whereas they that set their mouths against heauen were lusty & strong, and had the waters of a full cup of prosperity wrung out to them: whereas they that Set their mouths against heaven were lusty & strong, and had the waters of a full cup of Prosperity wrung out to them: cs pns32 cst vvd po32 n2 p-acp n1 vbdr j cc j, cc vhd dt n2 pp-f dt j n1 pp-f n1 vvd av p-acp pno32: (27) sermon (DIV1) 431 Page 490
6188 but when he had beene in the Sanctuary of God asking counsell of him, by whom he vnderstood their end to be but as a dream when one awaked, they increasing their sins by their fulnesse, wherby they make the sword sharper for their slaughter; but when he had been in the Sanctuary of God asking counsel of him, by whom he understood their end to be but as a dream when one awaked, they increasing their Sins by their fullness, whereby they make the sword sharper for their slaughter; cc-acp c-crq pns31 vhd vbn p-acp dt n1 pp-f np1 vvg n1 pp-f pno31, p-acp ro-crq pns31 vvd po32 n1 pc-acp vbi cc-acp c-acp dt n1 c-crq pi vvd, pns32 vvg po32 n2 p-acp po32 n1, c-crq pns32 vvb dt n1 jc p-acp po32 n1; (27) sermon (DIV1) 431 Page 490
6189 then he found his owne footing to be safe, and theirs to be slipperie, the one to begin his iourney with sorrow, then he found his own footing to be safe, and theirs to be slippery, the one to begin his journey with sorrow, av pns31 vvd po31 d n-vvg pc-acp vbi j, cc png32 pc-acp vbi j, dt pi pc-acp vvi po31 n1 p-acp n1, (27) sermon (DIV1) 431 Page 490
6190 and to end it with peace, the other to set foorth in iollitie but to come home as we say by weeping crosse: and to end it with peace, the other to Set forth in jollity but to come home as we say by weeping cross: cc pc-acp vvi pn31 p-acp n1, dt j-jn pc-acp vvi av p-acp n1 cc-acp pc-acp vvi av-an p-acp pns12 vvb p-acp j-vvg n1: (27) sermon (DIV1) 431 Page 490
6192 Terrors shall take the wicked as waters, and the east wind shall hutle him out of his place, Terrors shall take the wicked as waters, and the east wind shall hutle him out of his place, n2 vmb vvi dt j c-acp n2, cc dt n1 n1 vmb n1 pno31 av pp-f po31 n1, (27) sermon (DIV1) 431 Page 490
6193 and God shall cast vpon him and not spare him, though hee would faine flee out of his hand. and God shall cast upon him and not spare him, though he would feign flee out of his hand. cc np1 vmb vvi p-acp pno31 cc xx vvi pno31, cs pns31 vmd av-j vvi av pp-f po31 n1. (27) sermon (DIV1) 431 Page 491
6194 Euen so let vs not make this comfort of our assured blessednes vncomfortable to vs by our doubting, Eve so let us not make this Comfort of our assured blessedness uncomfortable to us by our doubting, np1 av vvb pno12 xx vvi d n1 pp-f po12 j-vvn n1 j-u p-acp pno12 p-acp po12 n-vvg, (27) sermon (DIV1) 431 Page 491
6195 for if we wauer in this, whether God loue vs and we him, the chastisement of a father will prooue the scourge of a reuenger, for if we waver in this, whither God love us and we him, the chastisement of a father will prove the scourge of a revenger, c-acp cs pns12 vvi p-acp d, cs np1 vvb pno12 cc pns12 pno31, dt n1 pp-f dt n1 vmb vvi dt n1 pp-f dt n1, (27) sermon (DIV1) 431 Page 491
6196 and we shall thinke he smites vs because he hates vs, and lifts vs vp to cast vs downe; and we shall think he smites us Because he hates us, and lifts us up to cast us down; cc pns12 vmb vvi pns31 vvz pno12 c-acp pns31 vvz pno12, cc vvz pno12 a-acp pc-acp vvi pno12 p-acp; (27) sermon (DIV1) 431 Page 491
6197 or else wee shall imagine our store to come from our owne hands, and measure our liues after the crooked line of mens example, which runne on heapes to hell, or Else we shall imagine our store to come from our own hands, and measure our lives After the crooked line of men's Exampl, which run on heaps to hell, cc av pns12 vmb vvi po12 n1 pc-acp vvi p-acp po12 d n2, cc vvb po12 n2 p-acp dt j n1 pp-f ng2 n1, r-crq vvb p-acp n2 p-acp n1, (27) sermon (DIV1) 431 Page 491
6198 for their owne soules conuinceth them of their forgetfulnesse of God, and then cannot he remember them in Paradise; for their own Souls Convinces them of their forgetfulness of God, and then cannot he Remember them in Paradise; p-acp po32 d n2 vvz pno32 pp-f po32 n1 pp-f np1, cc av vmbx pns31 vvi pno32 p-acp n1; (27) sermon (DIV1) 431 Page 491
6199 whereas we setting God alwaies at our right hand, may be fure hereafter he will set vs at his, whereas we setting God always At our right hand, may be fure hereafter he will Set us At his, cs po12 vvg np1 av p-acp po12 j-jn n1, vmb vbi zz av pns31 vmb vvi pno12 p-acp po31, (27) sermon (DIV1) 431 Page 491
6200 and that he guiding vs by his counsell, Psal. 73.24. can not but in his time receiue vs to glory. and that he guiding us by his counsel, Psalm 73.24. can not but in his time receive us to glory. cc cst pns31 vvg pno12 p-acp po31 n1, np1 crd. vmb xx cc-acp p-acp po31 n1 vvi pno12 p-acp n1. (27) sermon (DIV1) 431 Page 491
6201 Therefore let vs lift vp our heads ••d keepe the way euen within, that there may be as little rubbish in the heart as can be: Therefore let us lift up our Heads ••d keep the Way even within, that there may be as little rubbish in the heart as can be: av vvb pno12 vvi a-acp po12 n2 vmd vvi dt n1 av-j a-acp, cst a-acp vmb vbi a-acp j n1 p-acp dt n1 c-acp vmb vbi: (27) sermon (DIV1) 431 Page 491
6202 and since through infirmitie we fall oft, let our care be it be in the right way, where we are sure to meere with Christ, who is the way and the life to vs; and since through infirmity we fallen oft, let our care be it be in the right Way, where we Are sure to mere with christ, who is the Way and the life to us; cc c-acp p-acp n1 pns12 vvb av, vvb po12 n1 vbi pn31 vbb p-acp dt j-jn n1, c-crq pns12 vbr j p-acp j p-acp np1, r-crq vbz dt n1 cc dt n1 p-acp pno12; (27) sermon (DIV1) 431 Page 491
6203 and let vs make the like vse trauellers do, goe the faster for our fall, for our faith must goe further then to beleeue there is God the father, Sonne, and let us make the like use travellers do, go the faster for our fallen, for our faith must go further then to believe there is God the father, Son, cc vvb pno12 vvi dt j n1 n2 vdb, vvb dt av-jc p-acp po12 n1, p-acp po12 n1 vmb vvi av-jc cs pc-acp vvi pc-acp vbz np1 dt n1, n1, (27) sermon (DIV1) 431 Page 491
6204 and holy Ghost, and a communion of Saints, &c. this being but in general; and holy Ghost, and a communion of Saints, etc. this being but in general; cc j n1, cc dt n1 pp-f n2, av d vbg p-acp p-acp n1; (27) sermon (DIV1) 431 Page 491
6205 whereas we must beleeue it with application to our own particular, as that he is a God to me, in his loue to make me, whereas we must believe it with application to our own particular, as that he is a God to me, in his love to make me, cs pns12 vmb vvi pn31 p-acp n1 p-acp po12 d j, c-acp cst pns31 vbz dt n1 p-acp pno11, p-acp po31 n1 pc-acp vvi pno11, (27) sermon (DIV1) 431 Page 491
6206 and by his prouidence to keepe me; and by his providence to keep me; cc p-acp po31 n1 pc-acp vvi pno11; (27) sermon (DIV1) 431 Page 491
6207 a Sonne to me, to redeeme me when I was lost, and to feede me when I am come home; a Son to me, to Redeem me when I was lost, and to feed me when I am come home; dt n1 p-acp pno11, pc-acp vvi pno11 c-crq pns11 vbds vvn, cc pc-acp vvi pno11 c-crq pns11 vbm vvn av-an; (27) sermon (DIV1) 431 Page 491
6208 a holy Ghost to me, to comfort me in my distresse, and to worke in me a holy life; a holy Ghost to me, to Comfort me in my distress, and to work in me a holy life; dt j n1 p-acp pno11, pc-acp vvi pno11 p-acp po11 n1, cc pc-acp vvi p-acp pno11 dt j n1; (27) sermon (DIV1) 431 Page 491
6209 a communion of Saints to me, to help me with their prayers, and to strengthen me by their good example. a communion of Saints to me, to help me with their Prayers, and to strengthen me by their good Exampl. dt n1 pp-f n2 p-acp pno11, pc-acp vvi pno11 p-acp po32 n2, cc pc-acp vvi pno11 p-acp po32 j n1. (27) sermon (DIV1) 431 Page 491
6210 And if this treasure be in thy heart, thou hast the assurance of thy saluation laid vp there for thee also. And if this treasure be in thy heart, thou hast the assurance of thy salvation laid up there for thee also. cc cs d n1 vbi p-acp po21 n1, pns21 vh2 dt n1 pp-f po21 n1 vvn a-acp a-acp p-acp pno21 av. (27) sermon (DIV1) 431 Page 491
6211 Againe, where it is said, the spirit dwelleth in you, learne, that we must not serue God by sits, Again, where it is said, the Spirit dwells in you, Learn, that we must not serve God by sits, av, c-crq pn31 vbz vvn, dt n1 vvz p-acp pn22, vvb, cst pns12 vmb xx vvi np1 p-acp vvz, (27) sermon (DIV1) 432 Page 491
6212 but it must be continually, for the spirit remaineth not in vs for a time, but it must be continually, for the Spirit remains not in us for a time, cc-acp pn31 vmb vbi av-j, p-acp dt n1 vvz xx p-acp pno12 p-acp dt n1, (27) sermon (DIV1) 432 Page 491
6213 but taketh vp his mansion and abiding with vs, and while he is with vs he is euer working, but Takes up his mansion and abiding with us, and while he is with us he is ever working, cc-acp vvz a-acp po31 n1 cc vvg p-acp pno12, cc cs pns31 vbz p-acp pno12 pns31 vbz av vvg, (27) sermon (DIV1) 432 Page 491
6214 as the Sunne is euer mouing, and works of his owne nature, stirring vp good thoughts and affections in vs at all times, as the Sun is ever moving, and works of his own nature, stirring up good thoughts and affections in us At all times, c-acp dt n1 vbz av vvg, cc n2 pp-f po31 d n1, vvg a-acp j n2 cc n2 p-acp pno12 p-acp d n2, (27) sermon (DIV1) 432 Page 491
6215 and is neuer idle not in vaine in vs; and is never idle not in vain in us; cc vbz av j xx p-acp j p-acp pno12; (27) sermon (DIV1) 432 Page 491
6216 not but that in many things we offend all, but we send forth such a peale as it were of prayers and repentance after the sinne committed, not but that in many things we offend all, but we send forth such a peal as it were of Prayers and Repentance After the sin committed, xx p-acp d p-acp d n2 pns12 vvb av-d, cc-acp pns12 vvb av d dt n1 c-acp pn31 vbdr pp-f n2 cc n1 p-acp dt n1 vvn, (27) sermon (DIV1) 432 Page 492
6217 as it ouertakes it and turnes it back before it can flee to the iustice of God; as it overtakes it and turns it back before it can flee to the Justice of God; c-acp pn31 vvz pn31 cc vvz pn31 av p-acp pn31 vmb vvi p-acp dt n1 pp-f np1; (27) sermon (DIV1) 432 Page 492
6218 and this is that maketh S. Iohn, 1. Iohn 3.9. and this is that makes S. John, 1. John 3.9. cc d vbz cst vv2 n1 np1, crd np1 crd. (27) sermon (DIV1) 432 Page 492
6219 to set it downe as a position and rule in scripture, that he that is borne of God sinneth not at all, to Set it down as a position and Rule in scripture, that he that is born of God Sinneth not At all, pc-acp vvi pn31 a-acp p-acp dt n1 cc n1 p-acp n1, cst pns31 cst vbz vvn pp-f np1 vvz xx p-acp d, (27) sermon (DIV1) 432 Page 492
6220 because it flies forth as shot to which the hand did neuer set fire, we being ouertaken sometime in weakenes that we slip, which we no sooner feele, Because it flies forth as shot to which the hand did never Set fire, we being overtaken sometime in weakness that we slip, which we no sooner feel, c-acp pn31 vvz av c-acp vvn p-acp r-crq dt n1 vdd av-x vvi n1, pns12 vbg vvn av p-acp n1 cst pns12 vvb, r-crq pns12 av-dx av-c vvi, (27) sermon (DIV1) 432 Page 492
6221 but being warned by this spirit, we gather our feete the more close together to stand fast. but being warned by this Spirit, we gather our feet the more close together to stand fast. cc-acp vbg vvn p-acp d n1, pns12 vvb po12 n2 dt av-dc av-j av pc-acp vvi av-j. (27) sermon (DIV1) 432 Page 492
6222 Since then this spirit of God hath set vp his rest in our soules, let vs as liuely stones in this spirituall building cleanse & polish our selues from all corruptions, that it may take delight to continue with vs; Since then this Spirit of God hath Set up his rest in our Souls, let us as lively stones in this spiritual building cleanse & polish our selves from all corruptions, that it may take delight to continue with us; p-acp av d n1 pp-f np1 vhz vvn a-acp po31 n1 p-acp po12 n2, vvb pno12 p-acp j n2 p-acp d j n-vvg vvi cc vvi po12 n2 p-acp d n2, cst pn31 vmb vvi n1 pc-acp vvi p-acp pno12; (27) sermon (DIV1) 432 Page 492
6223 for if he come to suruey thy heart, to see what roome thou hast for him, for if he come to survey thy heart, to see what room thou hast for him, c-acp cs pns31 vvb pc-acp vvi po21 n1, pc-acp vvi r-crq n1 pns21 vh2 p-acp pno31, (27) sermon (DIV1) 432 Page 492
6224 and he finde euery chamber there full of some sinne, and seeth that as fast as he emptieth it with one hand thou fillest it vp with another, re•sting the power of him as if he came to torment thee, he will take his flight from thee, and he find every chamber there full of Some sin, and sees that as fast as he emptieth it with one hand thou Fillest it up with Another, re•sting the power of him as if he Come to torment thee, he will take his flight from thee, cc pns31 vvi d n1 a-acp j pp-f d n1, cc vvz cst a-acp av-j c-acp pns31 vvz pn31 p-acp crd n1 pns21 vv2 pn31 a-acp p-acp j-jn, vvg dt n1 pp-f pno31 c-acp cs pns31 vvd pc-acp vvi pno21, pns31 vmb vvi po31 n1 p-acp pno21, (27) sermon (DIV1) 432 Page 492
6225 and thy sinnes shall breake out as the plague-sore vpon thee to thy vtter confusion: and thy Sins shall break out as the Plague-sore upon thee to thy utter confusion: cc po21 n2 vmb vvi av p-acp dt n1 p-acp pno21 p-acp po21 j n1: (27) sermon (DIV1) 432 Page 492
6226 but if thou submit thy selfe to his worke, suffering him to mine and vndermine euery veine in thy body, but if thou submit thy self to his work, suffering him to mine and undermine every vein in thy body, cc-acp cs pns21 vvb po21 n1 p-acp po31 n1, vvg pno31 p-acp png11 cc vvi d n1 p-acp po21 n1, (27) sermon (DIV1) 432 Page 492
6227 and to cleanse euery corner in thy soule, and being emptied of thy corruption, wilt labour in sanctification to keepe thy selfe cleane, and to cleanse every corner in thy soul, and being emptied of thy corruption, wilt labour in sanctification to keep thy self clean, cc pc-acp vvi d n1 p-acp po21 n1, cc vbg vvn pp-f po21 n1, vm2 vvi p-acp n1 pc-acp vvi po21 n1 av-j, (27) sermon (DIV1) 432 Page 492
6228 so beating downe thy fleshly thoughts and carnall desires, as they shall not so much as sleepe with thee, so beating down thy fleshly thoughts and carnal Desires, as they shall not so much as sleep with thee, av vvg a-acp po21 j n2 cc j n2, c-acp pns32 vmb xx av av-d c-acp vvi p-acp pno21, (27) sermon (DIV1) 432 Page 492
6229 and if they chance to creepe into thy bed thou wilt spurne them out as a chaste louer wil a harlot; and if they chance to creep into thy Bed thou wilt spurn them out as a chaste lover will a harlot; cc cs pns32 vvb pc-acp vvi p-acp po21 n1 pns21 vm2 vvi pno32 av p-acp dt j n1 vmb dt n1; (27) sermon (DIV1) 432 Page 492
6230 then shal the spirit take vp thy body as his house, and thou entertaining him, he will keepe out all thine enemies that may disturbe thy peace with Christ. then shall the Spirit take up thy body as his house, and thou entertaining him, he will keep out all thine enemies that may disturb thy peace with christ. av vmb dt n1 vvb a-acp po21 n1 p-acp po31 n1, cc pns21 vvg pno31, pns31 vmb vvi av av-d po21 n2 cst vmb vvi po21 n1 p-acp np1. (27) sermon (DIV1) 432 Page 492
6231 Lastly, where he saith, But he that hath not the spirit of Christ is not his, obserue, that by an argument drawne from a naturall man he prooueth, that as many as haue the spirit of Christ are sure of their saluation; Lastly, where he Says, But he that hath not the Spirit of christ is not his, observe, that by an argument drawn from a natural man he proveth, that as many as have the Spirit of christ Are sure of their salvation; ord, c-crq pns31 vvz, cc-acp pns31 cst vhz xx dt n1 pp-f np1 vbz xx png31, vvb, cst p-acp dt n1 vvn p-acp dt j n1 pns31 vvz, cst p-acp d c-acp vhb dt n1 pp-f np1 vbr j pp-f po32 n1; (27) sermon (DIV1) 433 Page 492
6232 for as a naturall man who hath not the spirit is not Christs so long as hee remaineth a naturall man; for as a natural man who hath not the Spirit is not Christ so long as he remains a natural man; c-acp c-acp dt j n1 r-crq vhz xx dt n1 vbz xx npg1 av j c-acp pns31 vvz dt j n1; (27) sermon (DIV1) 433 Page 492
6233 so consequentlie it followeth, that they that haue the spirit are Christs, and being his, it were an absurd thing if they should not be saued; so consequently it follows, that they that have the Spirit Are Christ, and being his, it were an absurd thing if they should not be saved; av av-j pn31 vvz, cst pns32 cst vhb dt n1 vbr npg1, cc vbg png31, pn31 vbdr dt j n1 cs pns32 vmd xx vbi vvn; (27) sermon (DIV1) 433 Page 492
6234 for the conscience being pacified that God will accept vs in Christ, we are not now perplexiuely to doubt of our saluation, or how to auoid damnation; for the conscience being pacified that God will accept us in christ, we Are not now perplexiuely to doubt of our salvation, or how to avoid damnation; p-acp dt n1 vbg vvn cst np1 vmb vvi pno12 p-acp np1, pns12 vbr xx av j pc-acp vvi pp-f po12 n1, cc c-crq pc-acp vvi n1; (27) sermon (DIV1) 433 Page 492
6235 for if we should doubt of our 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 for if we should doubt of our 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 c-acp cs pns12 vmd vvi pp-f po12 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 n1 (27) sermon (DIV1) 433 Page 492
6236 ROM. chap. 8. vers. 10. ROM. chap. 8. vers. 10. np1. n1 crd fw-la. crd (28) sermon (DIV1) 433 Page 239
6237 And if Christ be in you the bodie is dead because of sinne, but the spirit is life for righteousnesse sake. And if christ be in you the body is dead Because of sin, but the Spirit is life for righteousness sake. cc cs np1 vbb p-acp pn22 dt n1 vbz j c-acp pp-f n1, cc-acp dt n1 vbz n1 p-acp n1 n1. (28) sermon (DIV1) 434 Page 239
6238 IN this verse the Apostle maketh the preuen•••• of a doubt which might haue risen out of the former doctrine: IN this verse the Apostle makes the preuen•••• of a doubt which might have risen out of the former Doctrine: p-acp d n1 dt n1 vvz dt n1 pp-f dt n1 r-crq vmd vhi vvn av pp-f dt j n1: (28) sermon (DIV1) 435 Page 239
6239 for hee hauing before prooued that the spirit of God, the spirit of Christ, and Christ himselfe are in vs that are elect, wee might make question of the trueth of this, seeing we haue a large remnant of sinne and of the corruption of nature abiding in vs: for he having before proved that the Spirit of God, the Spirit of christ, and christ himself Are in us that Are elect, we might make question of the truth of this, seeing we have a large remnant of sin and of the corruption of nature abiding in us: c-acp pns31 vhg p-acp vvd cst dt n1 pp-f np1, dt n1 pp-f np1, cc np1 px31 vbr p-acp pno12 cst vbr j, pns12 vmd vvi n1 pp-f dt n1 pp-f d, vvg pns12 vhb dt j n1 pp-f n1 cc pp-f dt n1 pp-f n1 vvg p-acp pno12: (28) sermon (DIV1) 435 Page 239
6240 To this the Apostle answereth in this verse, and those that follow; To this the Apostle Answers in this verse, and those that follow; p-acp d dt n1 vvz p-acp d n1, cc d cst vvb; (28) sermon (DIV1) 435 Page 239
6241 First granting that so long as wee carrie about vs this bodie, so long shall we carrie about vs sinne in our bodie, part whereof is alreadie mortified in this life, the rest can not be but by mortalitie: First granting that so long as we carry about us this body, so long shall we carry about us sin in our body, part whereof is already mortified in this life, the rest can not be but by mortality: ord vvg cst av av-j c-acp pns12 vvb p-acp pno12 d n1, av av-j vmb pns12 vvi p-acp pno12 n1 p-acp po12 n1, vvb c-crq vbz av vvn p-acp d n1, dt n1 vmb xx vbi cc-acp p-acp n1: (28) sermon (DIV1) 435 Page 239
6242 But then in the second place that wee might not be too much deiected with this clogge of sinne we draw after vs, he would haue vs with this occasion we haue to humble vs, to ioyne withall the consideration of the spirit of Christ which is in vs, to raise vs vp againe: But then in the second place that we might not be too much dejected with this clog of sin we draw After us, he would have us with this occasion we have to humble us, to join withal the consideration of the Spirit of christ which is in us, to raise us up again: cc-acp av p-acp dt ord n1 cst pns12 vmd xx vbi av d j-vvn p-acp d n1 pp-f n1 pns12 vvb p-acp pno12, pns31 vmd vhi pno12 p-acp d n1 pns12 vhb pc-acp vvi pno12, pc-acp vvi av dt n1 pp-f dt n1 pp-f np1 r-crq vbz p-acp pno12, pc-acp vvi pno12 a-acp av: (28) sermon (DIV1) 435 Page 239
6243 assuring vs that if our faith by her visible fruites can appeare in our liues, that though we haue a portion of sinne which can not die but by death, assuring us that if our faith by her visible fruits can appear in our lives, that though we have a portion of sin which can not die but by death, vvg pno12 d cs po12 n1 p-acp po31 j n2 vmb vvi p-acp po12 n2, cst cs pns12 vhb dt n1 pp-f n1 r-crq vmb xx vvi cc-acp p-acp n1, (28) sermon (DIV1) 435 Page 239
6244 yet we haue the spirit of God, the spirit of Christ, and Christ himselfe-dwelling in vs, the fruite whereof is euerlasting life in glorie, obtained by the righteousnesse of Christ for vs; yet we have the Spirit of God, the Spirit of christ, and christ himselfe-dwelling in us, the fruit whereof is everlasting life in glory, obtained by the righteousness of christ for us; av pns12 vhb dt n1 pp-f np1, dt n1 pp-f np1, cc np1 j p-acp pno12, dt n1 c-crq vbz j n1 p-acp n1, vvn p-acp dt n1 pp-f np1 p-acp pno12; (28) sermon (DIV1) 435 Page 239
6245 applying himselfe in the latter part of the verse to comfort the weakenesse, and to cheere vp the faint hearts of the faithfull, labouring to relieue them with some spirituall consolation, that notwithstanding they cannot shake off the sluggishnesse of the flesh, applying himself in the latter part of the verse to Comfort the weakness, and to cheer up the faint hearts of the faithful, labouring to relieve them with Some spiritual consolation, that notwithstanding they cannot shake off the sluggishness of the Flesh, vvg px31 p-acp dt d n1 pp-f dt n1 pc-acp vvi dt n1, cc pc-acp vvi a-acp dt j n2 pp-f dt j, vvg pc-acp vvi pno32 p-acp d j n1, cst a-acp pns32 vmbx vvi a-acp dt n1 pp-f dt n1, (28) sermon (DIV1) 435 Page 240
6246 but are taken as it were with a palsey halfe dead on the one side, being compassed about with many infirmities in this life, but Are taken as it were with a palsy half dead on the one side, being compassed about with many infirmities in this life, cc-acp vbr vvn c-acp pn31 vbdr p-acp dt n1 n-jn j p-acp dt crd n1, vbg vvn a-acp p-acp d n2 p-acp d n1, (28) sermon (DIV1) 435 Page 240
6247 and hauing many grudgings and resistances of this earthly lumpe, which is the bodie, against the worke of our sanctification: and having many grudgings and resistances of this earthly lump, which is the body, against the work of our sanctification: cc vhg d n2-vvg cc n2 pp-f d j n1, r-crq vbz dt n1, p-acp dt n1 pp-f po12 n1: (28) sermon (DIV1) 435 Page 240
6248 yet for all this the faithfull and elect may know and be assured, that they are not trained foorth to fight and haue the foile, yet for all this the faithful and elect may know and be assured, that they Are not trained forth to fight and have the foil, av c-acp d d dt j cc j vmb vvi cc vbi vvn, cst pns32 vbr xx vvn av pc-acp vvi cc vhb dt n1, (28) sermon (DIV1) 435 Page 240
6249 nor that they are called to any doubtfull combate, but to such a field where our hands shall be held vp if wee faint, as were the hands of Moses, and where wee shall preuaile, not onely against the Amalekites as did Ioshua, which are enemies without vs, nor that they Are called to any doubtful combat, but to such a field where our hands shall be held up if we faint, as were the hands of Moses, and where we shall prevail, not only against the Amalekites as did Ioshua, which Are enemies without us, ccx cst pns32 vbr vvn p-acp d j n1, cc-acp p-acp d dt n1 c-crq po12 n2 vmb vbi vvn a-acp cs pns12 vvb, a-acp vbdr dt n2 pp-f np1, cc c-crq pns12 vmb vvi, xx av-j p-acp dt n2 a-acp vdd np1, r-crq vbr n2 p-acp pno12, (28) sermon (DIV1) 435 Page 240
6250 but euen against the hidden enemies of our heart, the rebellion of the flesh, and the corrup•••• of nature, which is contained in these words; But the spirit is life: but even against the hidden enemies of our heart, the rebellion of the Flesh, and the corrup•••• of nature, which is contained in these words; But the Spirit is life: cc-acp av-j p-acp dt j-vvn n2 pp-f po12 n1, dt n1 pp-f dt n1, cc dt n1 pp-f n1, r-crq vbz vvn p-acp d n2; p-acp dt n1 vbz n1: (28) sermon (DIV1) 435 Page 240
6251 so as the verse standeth on two parts; First hee granteth part of the obiection, namely, that sinne cannot fully be shaken off: so as the verse Stands on two parts; First he grants part of the objection, namely, that sin cannot Fully be shaken off: av p-acp dt n1 vvz p-acp crd n2; ord pns31 vvz n1 pp-f dt n1, av, cst n1 vmbx av-j vbi vvn a-acp: (28) sermon (DIV1) 435 Page 240
6252 Secondly, to the full satisfaction of our consciences he answereth the other part of the obiection: Secondly, to the full satisfaction of our Consciences he Answers the other part of the objection: ord, p-acp dt j n1 pp-f po12 n2 pns31 vvz dt j-jn n1 pp-f dt n1: (28) sermon (DIV1) 435 Page 240
6253 namely, that notwithstanding this remainder of sinne in vs we need not be perplexed or doubt of our saluation. namely, that notwithstanding this remainder of sin in us we need not be perplexed or doubt of our salvation. av, cst p-acp d n1 pp-f n1 p-acp pno12 pns12 vvi xx vbi vvn cc n1 pp-f po12 n1. (28) sermon (DIV1) 435 Page 240
6254 Heere first wee are to consider of the three speciall kindes and phrases of speech the Apostle vseth in the former verses, and in this; Here First we Are to Consider of the three special Kinds and phrases of speech the Apostle uses in the former Verses, and in this; av ord pns12 vbr pc-acp vvi pp-f dt crd j n2 cc n2 pp-f n1 dt n1 vvz p-acp dt j n2, cc p-acp d; (28) sermon (DIV1) 436 Page 240
6255 concerning the spirit of God which is in vs, the spirit of Christ which is in vs, Concerning the Spirit of God which is in us, the Spirit of christ which is in us, vvg dt n1 pp-f np1 r-crq vbz p-acp pno12, dt n1 pp-f np1 r-crq vbz p-acp pno12, (28) sermon (DIV1) 436 Page 240
6256 and Christ himselfe which is in vs. Whereby we are taught to beleeue that the whole Godhead and Trinitie dwelleth in euery Christian. and christ himself which is in us Whereby we Are taught to believe that the Whole Godhead and Trinity dwells in every Christian. cc np1 px31 r-crq vbz p-acp pno12 c-crq pns12 vbr vvn pc-acp vvi cst dt j-jn n1 cc np1 vvz p-acp d njp. (28) sermon (DIV1) 436 Page 240
6257 Howbeit concerning the spirit of God, wee must know we cannot attaine vnto it, but by the spirit of Christ: Howbeit Concerning the Spirit of God, we must know we cannot attain unto it, but by the Spirit of christ: a-acp vvg dt n1 pp-f np1, pns12 vmb vvi pns12 vmbx vvi p-acp pn31, cc-acp p-acp dt n1 pp-f np1: (28) sermon (DIV1) 436 Page 240
6258 for as the waters that boile in the earth cannot be conueied vnto vs but by wels and pipes by which we receiue of the fountaine it selfe; for as the waters that boil in the earth cannot be conveyed unto us but by wells and pipes by which we receive of the fountain it self; c-acp c-acp dt n2 cst vvb p-acp dt n1 vmbx vbi vvn p-acp pno12 p-acp p-acp n2 cc n2 p-acp r-crq pns12 vvb pp-f dt n1 pn31 n1; (28) sermon (DIV1) 436 Page 240
6259 so the spirit of God is the fountaine of life, but a Well too deepe, so the Spirit of God is the fountain of life, but a Well too deep, av dt n1 pp-f np1 vbz dt n1 pp-f n1, cc-acp dt av av av-jn, (28) sermon (DIV1) 436 Page 240
6260 and the place too high for vs to reach to, hee dwelling in a place vnaccessible and not to be approched vnto; and the place too high for us to reach to, he Dwelling in a place unaccessible and not to be approached unto; cc dt n1 av j p-acp pno12 pc-acp vvi p-acp, pns31 vvg p-acp dt n1 j cc xx pc-acp vbi vvn p-acp; (28) sermon (DIV1) 436 Page 240
6261 and for this cause the spirit of Christ is the well-spring and pipe which passeth this life to vs, and for this cause the Spirit of christ is the wellspring and pipe which passes this life to us, cc p-acp d n1 dt n1 pp-f np1 vbz dt n1 cc n1 r-crq vvz d n1 p-acp pno12, (28) sermon (DIV1) 436 Page 240
6262 and by this we are made partakers of that life in glory, so that in this respect the spirit of God is said to bee in vs, and by this we Are made partakers of that life in glory, so that in this respect the Spirit of God is said to be in us, cc p-acp d pns12 vbr vvn n2 pp-f d n1 p-acp n1, av cst p-acp d n1 dt n1 pp-f np1 vbz vvn pc-acp vbi p-acp pno12, (28) sermon (DIV1) 436 Page 240
6263 and also the spirit of Christ, which spirit could not be conueied vnto to vs but by the flesh of Christ God and man to reconcile vs to his Father; and also the Spirit of christ, which Spirit could not be conveyed unto to us but by the Flesh of christ God and man to reconcile us to his Father; cc av dt n1 pp-f np1, r-crq n1 vmd xx vbi vvn p-acp p-acp pno12 p-acp p-acp dt n1 pp-f np1 np1 cc n1 pc-acp vvi pno12 p-acp po31 n1; (28) sermon (DIV1) 436 Page 241
6264 and yet all this is but one God and one spirit, as 1. Ioh. 5.7. which prooueth these two things: first that Christ is God: and yet all this is but one God and one Spirit, as 1. John 5.7. which proveth these two things: First that christ is God: cc av d d vbz cc-acp crd np1 cc crd n1, c-acp crd np1 crd. r-crq vvz d crd n2: ord cst np1 vbz np1: (28) sermon (DIV1) 436 Page 241
6265 secondly, that the holie Ghost proceedeth both from God and Christ, because they both are but one, secondly, that the holy Ghost Proceedeth both from God and christ, Because they both Are but one, ord, cst dt j n1 vvz d p-acp np1 cc np1, c-acp pns32 d vbr p-acp crd, (28) sermon (DIV1) 436 Page 241
6266 and the selfe-same spirit is but one. and the selfsame Spirit is but one. cc dt d n1 vbz p-acp crd. (28) sermon (DIV1) 436 Page 241
6267 And in that Christ is also said to be in vs, it is but the same in effect that the spirit of Christ is in vs; And in that christ is also said to be in us, it is but the same in Effect that the Spirit of christ is in us; cc p-acp cst np1 vbz av vvn pc-acp vbi p-acp pno12, pn31 vbz p-acp dt d p-acp n1 cst dt n1 pp-f np1 vbz p-acp pno12; (28) sermon (DIV1) 436 Page 241
6268 yet are wee verily to beleeue, that verie Christ is really in vs indeed, yet inuisiblie, yet Are we verily to believe, that very christ is really in us indeed, yet invisibly, av vbr pns12 av-j pc-acp vvi, cst av np1 vbz av-j p-acp pno12 av, av av-j, (28) sermon (DIV1) 436 Page 241
6269 and this must bee vnderstood supernaturally: and this must be understood supernaturally: cc d vmb vbi vvn av-j: (28) sermon (DIV1) 436 Page 241
6270 and therefore they that hold they are onely partakers of the graces and benefits of Christ, and Therefore they that hold they Are only partakers of the graces and benefits of christ, cc av pns32 cst vvb pns32 vbr j n2 pp-f dt n2 cc n2 pp-f np1, (28) sermon (DIV1) 436 Page 241
6271 but not of Christ himselfe, cannot beleeue that Christ shall saue them; for Christs benefits are so inseparablie vnited to his person; but not of christ himself, cannot believe that christ shall save them; for Christ benefits Are so inseparably united to his person; cc-acp xx pp-f np1 px31, vmbx vvi cst np1 vmb vvi pno32; p-acp npg1 n2 vbr av av-j vvn p-acp po31 n1; (28) sermon (DIV1) 436 Page 241
6272 as if we haue his inuisible spirit, wee haue himselfe, and may equally assure our selues of both, as if we have his invisible Spirit, we have himself, and may equally assure our selves of both, c-acp cs pns12 vhb po31 j n1, pns12 vhb px31, cc vmb av-j vvi po12 n2 pp-f d, (28) sermon (DIV1) 436 Page 241
6273 and that wee are flesh of his flesh, expressed in the Scripture, as hath beene before declared, by naturall proportions and supernaturall, and that we Are Flesh of his Flesh, expressed in the Scripture, as hath been before declared, by natural proportions and supernatural, cc cst pns12 vbr n1 pp-f po31 n1, vvn p-acp dt n1, c-acp vhz vbn a-acp vvn, p-acp j n2 cc j, (28) sermon (DIV1) 436 Page 241
6274 as, first by the coniunction of the head and the members of a mans bodie: secondly, by the vine and the branches: as, First by the conjunction of the head and the members of a men body: secondly, by the vine and the branches: c-acp, ord p-acp dt n1 pp-f dt n1 cc dt n2 pp-f dt ng1 n1: ord, p-acp dt n1 cc dt n2: (28) sermon (DIV1) 436 Page 241
6275 thirdly, by the husband and wife: fourthly, by meates and drinkes, that as they being eaten really doe nourish the bodie; Thirdly, by the husband and wife: fourthly, by Meats and drinks, that as they being eaten really do nourish the body; ord, p-acp dt n1 cc n1: j, p-acp n2 cc n2, cst c-acp pns32 vbg vvn av-j vdb vvi dt n1; (28) sermon (DIV1) 436 Page 241
6276 so wee eating the flesh and drinking the bloud of Christ spiritually, he nourisheth and feedeth our soules to life eternall. so we eating the Flesh and drinking the blood of christ spiritually, he Nourishes and feeds our Souls to life Eternal. av pns12 vvg dt n1 cc vvg dt n1 pp-f np1 av-j, pns31 vvz cc vvz po12 n2 p-acp n1 j. (28) sermon (DIV1) 436 Page 241
6277 This vnion is also set downe vnto vs supernaturally, Iohn 14.20. Yee shall know I am in the Father, and you in mee, and I in you; This Union is also Set down unto us supernaturally, John 14.20. Ye shall know I am in the Father, and you in me, and I in you; d n1 vbz av vvn a-acp p-acp pno12 av-j, np1 crd. pn22 vmb vvi pns11 vbm p-acp dt n1, cc pn22 p-acp pno11, cc pns11 p-acp pn22; (28) sermon (DIV1) 436 Page 241
6278 howbeit wee are not in the same measure in Christ, and hee in vs as he is in the Father, howbeit we Are not in the same measure in christ, and he in us as he is in the Father, cs pns12 vbr xx p-acp dt d n1 p-acp np1, cc pns31 p-acp pno12 c-acp pns31 vbz p-acp dt n1, (28) sermon (DIV1) 436 Page 241
6279 but according to that proportion of faith which is in vs, and in that abundance that shall make vs blessed for euer. but according to that proportion of faith which is in us, and in that abundance that shall make us blessed for ever. cc-acp vvg p-acp d n1 pp-f n1 r-crq vbz p-acp pno12, cc p-acp d n1 cst vmb vvi pno12 vvn p-acp av. (28) sermon (DIV1) 436 Page 241
6280 Againe, learne hence, that wee are not to looke for any perfection in this life, Again, Learn hence, that we Are not to look for any perfection in this life, av, vvb av, cst pns12 vbr xx pc-acp vvi p-acp d n1 p-acp d n1, (28) sermon (DIV1) 437 Page 241
6281 but so long as wee beare about vs this masse and lumpe of flesh which is the bodie, there will remaine certaine reliques of corruption which can not be extinguished but by death, but so long as we bear about us this mass and lump of Flesh which is the body, there will remain certain Relics of corruption which can not be extinguished but by death, cc-acp av av-j c-acp pns12 vvb p-acp pno12 d n1 cc n1 pp-f n1 r-crq vbz dt n1, pc-acp vmb vvi j n2 pp-f n1 r-crq vmb xx vbi vvn cc-acp p-acp n1, (28) sermon (DIV1) 437 Page 241
6282 nor wholly remooued but by mortalitie, and this is the case of Gods best children: nor wholly removed but by mortality, and this is the case of God's best children: ccx av-jn vvn p-acp p-acp n1, cc d vbz dt n1 pp-f npg1 js n2: (28) sermon (DIV1) 437 Page 241
6283 Paul speaking of himselfe as in the part vnregenerate, and as but in part spirituall, Romans 7.14. Paul speaking of himself as in the part unregenerate, and as but in part spiritual, Romans 7.14. np1 vvg pp-f px31 c-acp p-acp dt n1 j, cc c-acp cc-acp p-acp n1 j, np1 crd. (28) sermon (DIV1) 437 Page 241
6284 said he was sold vnder sinne and carnall, meaning thereby, that so much as he had of the spirit so much was the image of God restored in him, said he was sold under sin and carnal, meaning thereby, that so much as he had of the Spirit so much was the image of God restored in him, vvn pns31 vbds vvn p-acp n1 cc j, vvg av, cst av av-d c-acp pns31 vhd pp-f dt n1 av d vbds dt n1 pp-f np1 vvd p-acp pno31, (28) sermon (DIV1) 437 Page 242
6285 and so much he delighted in the law of God; and so much he delighted in the law of God; cc av av-d pns31 vvd p-acp dt n1 pp-f np1; (28) sermon (DIV1) 437 Page 242
6286 but so much as was wanting of the spirit, so much was wanting of Gods image, but so much as was wanting of the Spirit, so much was wanting of God's image, cc-acp av av-d c-acp vbds vvg pp-f dt n1, av d vbds vvg pp-f npg1 n1, (28) sermon (DIV1) 437 Page 242
6287 and so much he rebelled against the law of God, and serued the law of sinne. and so much he rebelled against the law of God, and served the law of sin. cc av av-d pns31 vvd p-acp dt n1 pp-f np1, cc vvd dt n1 pp-f n1. (28) sermon (DIV1) 437 Page 242
6346 it is said of the Church of Sardis, Thou hast a name that thou linest, but thou art dead. it is said of the Church of Sardis, Thou hast a name that thou linest, but thou art dead. pn31 vbz vvn pp-f dt n1 pp-f np1, pns21 vh2 dt n1 cst pns21 vv2, cc-acp pns21 vb2r j. (28) sermon (DIV1) 442 Page 245
7400 and so cast his account, that if it bee needfull, and God may haue glorie by it, hee must not feare to lay downe his life, and so cast his account, that if it be needful, and God may have glory by it, he must not Fear to lay down his life, cc av vvd po31 n1, cst cs pn31 vbb j, cc np1 vmb vhi n1 p-acp pn31, pns31 vmb xx vvi pc-acp vvi a-acp po31 n1, (31) sermon (DIV1) 524 Page 303
6288 And Peter that chosen vessell of God, Iohn 13.10. by the wisedome and instruction of Christ himselfe hath neede of water to wash his feete: and 1. Iohn 5.8. Christ came not onely by bloud, but also by water, that by daily regeneration we may purge and cleanse our selues. And Peter that chosen vessel of God, John 13.10. by the Wisdom and instruction of christ himself hath need of water to wash his feet: and 1. John 5.8. christ Come not only by blood, but also by water, that by daily regeneration we may purge and cleanse our selves. np1 np1 cst j-vvn n1 pp-f np1, np1 crd. p-acp dt n1 cc n1 pp-f np1 px31 vhz n1 pp-f n1 pc-acp vvi po31 n2: cc crd np1 crd. np1 vvd xx av-j p-acp n1, cc-acp av p-acp n1, cst p-acp j n1 pns12 vmb vvi cc vvi po12 n2. (28) sermon (DIV1) 437 Page 242
6289 And to this may be referred that speech of Christ, Iohn 13.33. Whither I goe yee cannot yet come; And to this may be referred that speech of christ, John 13.33. Whither I go ye cannot yet come; cc p-acp d vmb vbi vvn cst n1 pp-f np1, np1 crd. c-crq pns11 vvb pn22 vmbx av vvi; (28) sermon (DIV1) 437 Page 242
6290 which prooueth wee haue still some corruption, that maketh vs yet vnfit for the kingdome of heauen, which proveth we have still Some corruption, that makes us yet unfit for the Kingdom of heaven, r-crq vvz pns12 vhb av d n1, cst vv2 pno12 av j p-acp dt n1 pp-f n1, (28) sermon (DIV1) 437 Page 242
6291 vntill wee haue washed our feete cleaner, and mortified our selues better, for wee know yet but in part. until we have washed our feet cleaner, and mortified our selves better, for we know yet but in part. c-acp pns12 vhb vvn po12 n2 jc, cc vvn po12 n2 av-jc, c-acp pns12 vvb av cc-acp p-acp n1. (28) sermon (DIV1) 437 Page 242
6292 But then it may be said: But then it may be said: p-acp av pn31 vmb vbi vvn: (28) sermon (DIV1) 437 Page 242
6293 since wee haue these imperfections how shall we be knowen from the reprobate? Verie well: since we have these imperfections how shall we be known from the Reprobate? Very well: c-acp pns12 vhb d n2 c-crq vmb pns12 vbi vvn p-acp dt n-jn? av av: (28) sermon (DIV1) 437 Page 242
6294 for there is great difference betweene our imperfections and their sinnes, our scarres and their vlcers, our limping and their halting downe right, for as 1. Iohn 3.9. Hee that is borne of God sinneth not, that is, as the world sinneth, the one sinning of ignorance, the other of knowledge; for there is great difference between our imperfections and their Sins, our scars and their ulcers, our limping and their halting down right, for as 1. John 3.9. He that is born of God Sinneth not, that is, as the world Sinneth, the one sinning of ignorance, the other of knowledge; c-acp pc-acp vbz j n1 p-acp po12 n2 cc po32 n2, po12 n2 cc po32 n2, po12 j-vvg cc po32 n-vvg a-acp j-jn, c-acp p-acp crd np1 crd. pns31 cst vbz vvn pp-f np1 vvz xx, cst vbz, c-acp dt n1 vvz, dt pi vvg pp-f n1, dt n-jn pp-f n1; (28) sermon (DIV1) 437 Page 242
6295 one of infirmitie, the other of presumption; the one with griefe, the other with greedinesse; one through weakenesse, the other through obstinacie and malice; one of infirmity, the other of presumption; the one with grief, the other with greediness; one through weakness, the other through obstinacy and malice; crd pp-f n1, dt n-jn pp-f n1; dt pi p-acp n1, dt j-jn p-acp n1; pi p-acp n1, dt j-jn p-acp n1 cc n1; (28) sermon (DIV1) 437 Page 242
6296 the one striking and checking his heart for the euill thought it produced, the other feeding and encouraging his heart not to staie at the thought till it breake foorth into the hands; the one striking and checking his heart for the evil Thought it produced, the other feeding and encouraging his heart not to stay At the Thought till it break forth into the hands; dt crd j-vvg cc vvg po31 n1 p-acp dt n-jn vvd pn31 vvd, dt n-jn vvg cc vvg po31 n1 xx pc-acp vvi p-acp dt n1 c-acp pn31 vvi av p-acp dt n2; (28) sermon (DIV1) 437 Page 242
6297 yea God doth bring vs vp that are his children thus imperfectly for two ends: yea God does bring us up that Are his children thus imperfectly for two ends: uh np1 vdz vvi pno12 a-acp cst vbr po31 n2 av av-j p-acp crd n2: (28) sermon (DIV1) 437 Page 242
6298 for first hee will not suffer vs to haue our perfection heere, for feare wee lose it as Adam did: for First he will not suffer us to have our perfection Here, for Fear we loose it as Adam did: c-acp ord pns31 vmb xx vvi pno12 pc-acp vhi po12 n1 av, p-acp n1 pns12 vvb pn31 p-acp np1 vdd: (28) sermon (DIV1) 437 Page 242
6299 secondly, hee doth exercise vs with these imperfections to humble vs lest wee should waxe proud and so care not for him; secondly, he does exercise us with these imperfections to humble us lest we should wax proud and so care not for him; ord, pns31 vdz vvi pno12 p-acp d n2 pc-acp vvi pno12 cs pns12 vmd vvi j cc av vvb xx p-acp pno31; (28) sermon (DIV1) 437 Page 242
6300 and this is his great mercie that hee doth trie vs with infirmities, but not destroy vs; and this is his great mercy that he does try us with infirmities, but not destroy us; cc d vbz po31 j n1 cst pns31 vdz vvi pno12 p-acp n2, cc-acp xx vvi pno12; (28) sermon (DIV1) 437 Page 242
6301 vex vs, but not v•nquish vs, giuing vs power in the end through the sufficiencie of his grace to ouercome them. vex us, but not v•nquish us, giving us power in the end through the sufficiency of his grace to overcome them. vvb pno12, cc-acp xx vvi pno12, vvg pno12 vvi p-acp dt n1 p-acp dt n1 pp-f po31 n1 pc-acp vvi pno32. (28) sermon (DIV1) 437 Page 242
6302 Now for the second part, which is his satisfaction giuen to the faithfull, that they must not so sinke vnder the burden of their infirmitie as to mistrust their saluation; Now for the second part, which is his satisfaction given to the faithful, that they must not so sink under the burden of their infirmity as to mistrust their salvation; av p-acp dt ord n1, r-crq vbz po31 n1 vvn p-acp dt j, cst pns32 vmb xx av vvi p-acp dt n1 pp-f po32 n1 c-acp pc-acp vvi po32 n1; (28) sermon (DIV1) 438 Page 243
6303 obserue when it is said, the spirit is life, we must vnderstand no naturall life, but such a life as Paul speaketh of, Ephes. 4.18. where hee saith, the Gentiles that walked in the vanitie of their mindes were strangers from the life of God, that life whereby God dwelleth in vs; observe when it is said, the Spirit is life, we must understand no natural life, but such a life as Paul speaks of, Ephesians 4.18. where he Says, the Gentiles that walked in the vanity of their minds were Strangers from the life of God, that life whereby God dwells in us; vvb c-crq pn31 vbz vvn, dt n1 vbz n1, pns12 vmb vvi dx j n1, cc-acp d dt n1 c-acp np1 vvz pp-f, np1 crd. c-crq pns31 vvz, dt n2-j cst vvd p-acp dt n1 pp-f po32 n2 vbdr n2 p-acp dt n1 pp-f np1, cst n1 c-crq np1 vvz p-acp pno12; (28) sermon (DIV1) 438 Page 243
6304 and to be strangers from this life, is to be strangers from holinesse of life: for God and an vncleane conuersation cannot companie together. and to be Strangers from this life, is to be Strangers from holiness of life: for God and an unclean Conversation cannot company together. cc pc-acp vbi n2 p-acp d n1, vbz pc-acp vbi n2 p-acp n1 pp-f n1: c-acp np1 cc dt j n1 vmbx n1 av. (28) sermon (DIV1) 438 Page 243
6305 And this life of the spirit is that, whereby (as Peter saith, 2. Peter 1.4.) wee are made partakers of the diuine nature, not really, And this life of the Spirit is that, whereby (as Peter Says, 2. Peter 1.4.) we Are made partakers of the divine nature, not really, cc d n1 pp-f dt n1 vbz d, c-crq (c-acp np1 vvz, crd np1 crd.) pns12 vbr vvn n2 pp-f dt j-jn n1, xx av-j, (28) sermon (DIV1) 438 Page 243
6306 but by renouation, hauing obtained this mercie to bee borne a new of immortall seed by the word of God. but by renovation, having obtained this mercy to be born a new of immortal seed by the word of God. cc-acp p-acp n1, vhg vvn d n1 pc-acp vbi vvn dt j pp-f j n1 p-acp dt n1 pp-f np1. (28) sermon (DIV1) 438 Page 243
6307 For as the soule infused into the bodie, quickeneth a massie peece of flesh which had no motion before: For as the soul infused into the body, Quickeneth a massy piece of Flesh which had no motion before: p-acp p-acp dt n1 vvn p-acp dt n1, vvz dt j n1 pp-f n1 r-crq vhd dx n1 a-acp: (28) sermon (DIV1) 438 Page 243
6308 so the soule to make it a liuely and good soule, must haue a soule powred into it, that is, the spirit of God; so the soul to make it a lively and good soul, must have a soul poured into it, that is, the Spirit of God; av dt n1 pc-acp vvi pn31 dt j cc j n1, vmb vhi dt n1 vvn p-acp pn31, cst vbz, dt n1 pp-f np1; (28) sermon (DIV1) 438 Page 243
6309 and if this spirit be absent we are as dead from holy motions, as the bodie naturall is from outward actions by the priuati•• of the soule. and if this Spirit be absent we Are as dead from holy motions, as the body natural is from outward actions by the priuati•• of the soul. cc cs d n1 vbi j pns12 vbr a-acp j p-acp j n2, c-acp dt n1 j vbz p-acp j n2 p-acp dt n1 pp-f dt n1. (28) sermon (DIV1) 438 Page 243
6310 So as wee learne hence, that a man may liue ••fe in the flesh, and yet be dead in respect of the life of God, which ought to mooue vs to worke out our sanctification in feare, knowing that if wee be all flesh, wee shall neuer see the face of God. So as we Learn hence, that a man may live ••fe in the Flesh, and yet be dead in respect of the life of God, which ought to move us to work out our sanctification in Fear, knowing that if we be all Flesh, we shall never see the face of God. av c-acp pns12 vvb av, cst dt n1 vmb vvi n1 p-acp dt n1, cc av vbi j p-acp n1 pp-f dt n1 pp-f np1, r-crq vmd pc-acp vvi pno12 pc-acp vvi av po12 n1 p-acp n1, vvg cst cs pns12 vbb d n1, pns12 vmb av-x vvi dt n1 pp-f np1. (28) sermon (DIV1) 438 Page 243
6311 Now as to liue a naturall life, there must bee a generation according to the flesh, Now as to live a natural life, there must be a generation according to the Flesh, av c-acp pc-acp vvi dt j n1, pc-acp vmb vbi dt n1 vvg p-acp dt n1, (28) sermon (DIV1) 439 Page 243
6312 so if wee will attaine to this life in the spirit, we must be brought to a second birth; so if we will attain to this life in the Spirit, we must be brought to a second birth; av cs pns12 vmb vvi p-acp d n1 p-acp dt n1, pns12 vmb vbi vvn p-acp dt ord n1; (28) sermon (DIV1) 439 Page 243
6313 not to bee turned into our mothers wombes againe, as Nicodemus thought, Iohn 3.4. but as Christ saith, wee must be borne of the will of his Father, that is, of the seed of the holy Ghost. not to be turned into our mother's wombs again, as Nicodemus Thought, John 3.4. but as christ Says, we must be born of the will of his Father, that is, of the seed of the holy Ghost. xx pc-acp vbi vvn p-acp po12 ng1 n2 av, c-acp np1 vvd, np1 crd. cc-acp c-acp np1 vvz, pns12 vmb vbi vvn pp-f dt n1 pp-f po31 n1, cst vbz, pp-f dt n1 pp-f dt j n1. (28) sermon (DIV1) 439 Page 243
6314 Heere it followeth, as a man naturally borne hath his life maintained by being nourished with meat and drinke: Here it follows, as a man naturally born hath his life maintained by being nourished with meat and drink: av pn31 vvz, c-acp dt n1 av-j vvn vhz po31 n1 vvn p-acp vbg vvn p-acp n1 cc vvi: (28) sermon (DIV1) 439 Page 243
6315 so when we be borne againe of the seed of the spirit, we must be maintained and fed by the flesh and bloud of Christ spiritually: so when we be born again of the seed of the Spirit, we must be maintained and fed by the Flesh and blood of christ spiritually: av c-crq pns12 vbb vvn av pp-f dt n1 pp-f dt n1, pns12 vmb vbi vvn cc vvn p-acp dt n1 cc n1 pp-f np1 av-j: (28) sermon (DIV1) 439 Page 243
6316 and as we are borne of the holie Ghost by the word, so wee must be nourished by the holie Ghost in the word, and as we Are born of the holy Ghost by the word, so we must be nourished by the holy Ghost in the word, cc c-acp pns12 vbr vvn pp-f dt j n1 p-acp dt n1, av pns12 vmb vbi vvn p-acp dt j n1 p-acp dt n1, (28) sermon (DIV1) 439 Page 243
6317 or else we shall neuer be saued. or Else we shall never be saved. cc av pns12 vmb av-x vbi vvn. (28) sermon (DIV1) 439 Page 243
6318 In the desire therefore of our saluation, we ought to thirst and part after the riuers of life, which doe plentifully flow in the booke of God. In the desire Therefore of our salvation, we ought to thirst and part After the Rivers of life, which do plentifully flow in the book of God. p-acp dt n1 av pp-f po12 n1, pns12 vmd pc-acp vvi cc n1 p-acp dt n2 pp-f n1, r-crq vdb av-j vvi p-acp dt n1 pp-f np1. (28) sermon (DIV1) 439 Page 243
6319 Againe, as men in this naturall life haue their degrees to proceed in, which doe neuer change, Again, as men in this natural life have their Degrees to proceed in, which do never change, av, c-acp n2 p-acp d j n1 vhb po32 n2 pc-acp vvi p-acp, r-crq vdb av-x vvi, (28) sermon (DIV1) 440 Page 244
6320 as that first they bee children, then after grow to a more vnderstanding age: as that First they be children, then After grow to a more understanding age: c-acp cst ord pns32 vbb n2, av c-acp vvi p-acp dt av-dc vvg n1: (28) sermon (DIV1) 440 Page 244
6321 which was euen true of Christ in this flesh, who ( Luk. 2.52.) is said to haue increased in wisdome and in stature: which was even true of christ in this Flesh, who (Luk. 2.52.) is said to have increased in Wisdom and in stature: r-crq vbds av j pp-f np1 p-acp d n1, r-crq (np1 crd.) vbz vvn pc-acp vhi vvn p-acp n1 cc p-acp n1: (28) sermon (DIV1) 440 Page 244
6322 euen so we must know, that our spirituall birth is not perfect at the first day; even so we must know, that our spiritual birth is not perfect At the First day; av av pns12 vmb vvi, cst po12 j n1 vbz xx j p-acp dt ord n1; (28) sermon (DIV1) 440 Page 244
6323 but it hath as it were a childhood, and wee are babes to be fed with milke, but it hath as it were a childhood, and we Are babes to be fed with milk, cc-acp pn31 vhz p-acp pn31 vbdr dt n1, cc pns12 vbr n2 pc-acp vbi vvn p-acp n1, (28) sermon (DIV1) 440 Page 244
6324 as S. Peter saith, 1. Pet. 2.2. and then afterward we grow from faith to faith, and from one degree of grace to another: as S. Peter Says, 1. Pet. 2.2. and then afterwards we grow from faith to faith, and from one degree of grace to Another: c-acp np1 np1 vvz, crd np1 crd. cc av av pns12 vvb p-acp n1 p-acp n1, cc p-acp crd n1 pp-f n1 p-acp j-jn: (28) sermon (DIV1) 440 Page 244
6325 yet heerein they differ, that in our spirituall life in this world, we cannot come to any perfection, sinne hangeth so fast about our heeles: yet herein they differ, that in our spiritual life in this world, we cannot come to any perfection, sin hangs so fast about our heals: av av pns32 vvb, cst p-acp po12 j n1 p-acp d n1, pns12 vmbx vvi p-acp d n1, n1 vvz av av-j p-acp po12 n2: (28) sermon (DIV1) 440 Page 244
6326 but in our naturall life we attaine to a fulnesse and ripenesse of strength. but in our natural life we attain to a fullness and ripeness of strength. cc-acp p-acp po12 j n1 pns12 vvb p-acp dt n1 cc n1 pp-f n1. (28) sermon (DIV1) 440 Page 244
6327 And in this also they differ, that the naturall powers of this life decrease by age and by infirmities: And in this also they differ, that the natural Powers of this life decrease by age and by infirmities: cc p-acp d av pns32 vvb, cst dt j n2 pp-f d n1 vvi p-acp n1 cc p-acp n2: (28) sermon (DIV1) 440 Page 244
6328 but so it must not bee in our spirituall life, for in this we must neuer neither stand still, but so it must not be in our spiritual life, for in this we must never neither stand still, cc-acp av pn31 vmb xx vbi p-acp po12 j n1, c-acp p-acp d pns12 vmb av av-d vvi av, (28) sermon (DIV1) 440 Page 244
6329 nor goe backward, nor grow downward, but still be stedfast in faith, and walking on in loue, nor go backward, nor grow downward, but still be steadfast in faith, and walking on in love, ccx vvb av-j, ccx vvb av-j, cc-acp av vbi j p-acp n1, cc vvg a-acp p-acp n1, (28) sermon (DIV1) 440 Page 244
6330 like men alwaies running a race, till wee haue attained the prize, which prize is glorie. like men always running a raze, till we have attained the prize, which prize is glory. av-j n2 av vvg dt n1, c-acp pns12 vhb vvn dt n1, r-crq n1 vbz n1. (28) sermon (DIV1) 440 Page 244
6331 Againe, consider for this spirituall life, that as the body whi•• it hath the soule, is but a naturall bodie, spending like oile in the lampe, Again, Consider for this spiritual life, that as the body whi•• it hath the soul, is but a natural body, spending like oil in the lamp, av, vvb p-acp d j n1, cst p-acp dt n1 n1 pn31 vhz dt n1, vbz p-acp dt j n1, vvg av-j n1 p-acp dt n1, (28) sermon (DIV1) 441 Page 244
6332 and cannot but in the end die, yet after this life shall be called a spirituall bodie, not in substance, and cannot but in the end die, yet After this life shall be called a spiritual body, not in substance, cc vmbx cc-acp p-acp dt n1 vvb, av p-acp d n1 vmb vbi vvn dt j n1, xx p-acp n1, (28) sermon (DIV1) 441 Page 244
6333 but because in the resurrection it shall be quickned by the spirituall power of the holy Ghost; but Because in the resurrection it shall be quickened by the spiritual power of the holy Ghost; cc-acp c-acp p-acp dt n1 pn31 vmb vbi vvn p-acp dt j n1 pp-f dt j n1; (28) sermon (DIV1) 441 Page 244
6334 so a man that hath but a soule, if hee haue not the soule of the soule, that is, the spirit of God to quicken it, he is but a naturall man, and must needs be damned. so a man that hath but a soul, if he have not the soul of the soul, that is, the Spirit of God to quicken it, he is but a natural man, and must needs be damned. av dt n1 cst vhz p-acp dt n1, cs pns31 vhb xx dt n1 pp-f dt n1, cst vbz, dt n1 pp-f np1 pc-acp vvi pn31, pns31 vbz p-acp dt j n1, cc vmb av vbi vvn. (28) sermon (DIV1) 441 Page 244
6335 Againe, as a bodie raised vp, and quickned by another power can neuer die, so the soule being a spirituall soule, Again, as a body raised up, and quickened by Another power can never die, so the soul being a spiritual soul, av, c-acp dt n1 vvd a-acp, cc vvd p-acp j-jn n1 vmb av-x vvi, av dt n1 vbg dt j n1, (28) sermon (DIV1) 441 Page 244
6336 and hauing once receiued the earnest of the spirit, and the power of sanctification: from the holy Ghost, can neuer die. and having once received the earnest of the Spirit, and the power of sanctification: from the holy Ghost, can never die. cc vhg a-acp vvn dt n1 pp-f dt n1, cc dt n1 pp-f n1: p-acp dt j n1, vmb av-x vvi. (28) sermon (DIV1) 441 Page 244
6337 And in this respect we are exalted to a greater priuiledge than Adam had in his creation; And in this respect we Are exalted to a greater privilege than Adam had in his creation; cc p-acp d n1 pns12 vbr vvn p-acp dt jc n1 cs np1 vhd p-acp po31 n1; (28) sermon (DIV1) 441 Page 244
6338 and it fareth better with vs than it did with him: and it fareth better with us than it did with him: cc pn31 vvz jc p-acp pno12 cs pn31 vdd p-acp pno31: (28) sermon (DIV1) 441 Page 244
6339 for it was a•btrarie with him, and rested in his will to die or not to die: for it was a•btrarie with him, and rested in his will to die or not to die: c-acp pn31 vbds j-jn p-acp pno31, cc vvd p-acp po31 n1 pc-acp vvi cc xx pc-acp vvi: (28) sermon (DIV1) 441 Page 244
6340 whereas we hauing once drunke of the water of life, and once tasted of this spirituall life, we may neuer thirst: whereas we having once drunk of the water of life, and once tasted of this spiritual life, we may never thirst: cs pns12 vhg a-acp vvn pp-f dt n1 pp-f n1, cc a-acp vvd pp-f d j n1, pns12 vmb av-x vvi: (28) sermon (DIV1) 441 Page 244
6341 and as S. Iohn saith, 1. Iohn. 3.6. and as S. John Says, 1. John. 3.6. cc c-acp n1 np1 vvz, crd np1. crd. (28) sermon (DIV1) 441 Page 244
6342 we cannot sinne, that is, not to sinne, but that we purge our selues vpon reproose, we cannot sin, that is, not to sin, but that we purge our selves upon Reprove, pns12 vmbx vvi, cst vbz, xx p-acp n1, cc-acp cst pns12 vvb po12 n2 p-acp n1, (28) sermon (DIV1) 441 Page 244
6343 and recouer our selues when we fall. and recover our selves when we fallen. cc vvi po12 n2 c-crq pns12 vvb. (28) sermon (DIV1) 441 Page 244
6344 Further obserue hence, that there is a double death and a double life ▪ first, there is a death in the present corruption of sinne, whereby in this life we deserue damnation. Further observe hence, that there is a double death and a double life ▪ First, there is a death in the present corruption of sin, whereby in this life we deserve damnation. av-jc vvb av, cst pc-acp vbz dt j-jn n1 cc dt j-jn n1 ▪ ord, pc-acp vbz dt n1 p-acp dt j n1 pp-f n1, c-crq p-acp d n1 pns12 vvb n1. (28) sermon (DIV1) 442 Page 245
6345 Now that there is a death in this life, is prooued, 1. Tim. 5.6. the widdow that liueth in pleasure is dead while she liueth: and Ephes. 5.14. Awake thou that sleepest, and stand vp from the dead: and Reuel. 3.1. Now that there is a death in this life, is proved, 1. Tim. 5.6. the widow that lives in pleasure is dead while she lives: and Ephesians 5.14. Awake thou that Sleepest, and stand up from the dead: and Revel. 3.1. av cst pc-acp vbz dt n1 p-acp d n1, vbz vvn, crd np1 crd. dt n1 cst vvz p-acp n1 vbz j cs pns31 vvz: cc np1 crd. vvb pns21 cst vv2, cc vvb a-acp p-acp dt j: cc vvb. crd. (28) sermon (DIV1) 442 Page 245
7401 and to spend his blood for the truthes sake. and to spend his blood for the truths sake. cc pc-acp vvi po31 n1 p-acp dt ng1 n1. (31) sermon (DIV1) 524 Page 303
6347 Secondly, there is a death in the perpetuall condemnation for sinne, which is first inflicted vpon the soule at the separation from the body, Secondly, there is a death in the perpetual condemnation for sin, which is First inflicted upon the soul At the separation from the body, ord, pc-acp vbz dt n1 p-acp dt j n1 p-acp n1, r-crq vbz ord vvn p-acp dt n1 p-acp dt n1 p-acp dt n1, (28) sermon (DIV1) 442 Page 245
6348 and at the last day shal be laid both vpon the soule and body in a fearefull and full measure. and At the last day shall be laid both upon the soul and body in a fearful and full measure. cc p-acp dt ord n1 vmb vbi vvn av-d p-acp dt n1 cc n1 p-acp dt j cc j n1. (28) sermon (DIV1) 442 Page 245
6349 Answerable to this is life, the first kind whereof, is the grace of God vouchsafed vs in this our pilgrimage: Answerable to this is life, the First kind whereof, is the grace of God vouchsafed us in this our pilgrimage: j p-acp d vbz n1, dt ord n1 c-crq, vbz dt n1 pp-f np1 vvd pno12 p-acp d po12 n1: (28) sermon (DIV1) 442 Page 245
6350 the second is the glory of God, giuen vs in the life to come. Now the life of the spirit hath three degrees: the second is the glory of God, given us in the life to come. Now the life of the Spirit hath three Degrees: dt ord vbz dt n1 pp-f np1, vvn pno12 p-acp dt n1 pc-acp vvi. av dt n1 pp-f dt n1 vhz crd n2: (28) sermon (DIV1) 442 Page 245
6351 first, at the regeneration when we are renewed in our affections, and do feele a change of mind within vs: First, At the regeneration when we Are renewed in our affections, and do feel a change of mind within us: ord, p-acp dt n1 c-crq pns12 vbr vvn p-acp po12 n2, cc vdb vvi dt n1 pp-f n1 p-acp pno12: (28) sermon (DIV1) 442 Page 245
6352 secondlie, at the separation of the soule from the body, when being as in were released out of the setters of this life, she takes her flight to heauen, Secondly, At the separation of the soul from the body, when being as in were released out of the setters of this life, she Takes her flight to heaven, ord, p-acp dt n1 pp-f dt n1 p-acp dt n1, c-crq vbg p-acp n1 vbdr vvn av pp-f dt n2 pp-f d n1, pns31 vvz po31 n1 p-acp n1, (28) sermon (DIV1) 442 Page 245
6353 for then doth the soule liue more excellently than it did before, being freed from the bufferings of Sathan and the allurements of the flesh. for then does the soul live more excellently than it did before, being freed from the bufferings of Sathan and the allurements of the Flesh. c-acp av vdz dt n1 vvi av-dc av-j cs pn31 vdd a-acp, vbg vvn p-acp dt n2 pp-f np1 cc dt n2 pp-f dt n1. (28) sermon (DIV1) 442 Page 245
6354 Thirdly, at the generall resurrection, when the world with the Iustes thereof shall passe away like a cloud, Thirdly, At the general resurrection, when the world with the Justs thereof shall pass away like a cloud, ord, p-acp dt j n1, c-crq dt n1 p-acp dt n2 av vmb vvi av av-j dt n1, (28) sermon (DIV1) 442 Page 245
6355 and be wrapped vp like a clout, for then both soule and body shall enioy the presence, and be wrapped up like a clout, for then both soul and body shall enjoy the presence, cc vbi vvn a-acp av-j dt n1, c-acp av d n1 cc n1 vmb vvi dt n1, (28) sermon (DIV1) 442 Page 245
6356 yea more than that, shall liue the life of God for euer. Euen so death in the reprobate hath three degrees: yea more than that, shall live the life of God for ever. Eve so death in the Reprobate hath three Degrees: uh av-dc cs d, vmb vvi dt n1 pp-f np1 p-acp av. np1 av n1 p-acp dt n-jn vhz crd n2: (28) sermon (DIV1) 442 Page 245
6357 first, in the contagion of sinne: First, in the contagion of sin: ord, p-acp dt n1 pp-f n1: (28) sermon (DIV1) 442 Page 245
6358 secondly, in the separation at the doore of death as it were, when the soule alone goeth to the diuell: secondly, in the separation At the door of death as it were, when the soul alone Goes to the Devil: ord, p-acp dt n1 p-acp dt n1 pp-f n1 c-acp pn31 vbdr, c-crq dt n1 av-j vvz p-acp dt n1: (28) sermon (DIV1) 442 Page 245
6359 thirdly, at the resurrection when the body is reunited to the soule, to receiue the fulnesse of their endlesse torment. Thirdly, At the resurrection when the body is Reunited to the soul, to receive the fullness of their endless torment. ord, p-acp dt n1 c-crq dt n1 vbz vvn p-acp dt n1, pc-acp vvi dt n1 pp-f po32 j n1. (28) sermon (DIV1) 442 Page 245
6360 Againe, the reprobate in this life and in the life to come haue a double misery coupled to their double death: Again, the Reprobate in this life and in the life to come have a double misery coupled to their double death: av, dt n-jn p-acp d n1 cc p-acp dt n1 pc-acp vvi vhb dt j-jn n1 vvn p-acp po32 j-jn n1: (28) sermon (DIV1) 443 Page 245
6361 for first in this life they want the grace and fauour of God, and bee euen like Cain, Genes. 4.14. afraid lest euery man should kill them. for First in this life they want the grace and favour of God, and be even like Cain, Genesis. 4.14. afraid lest every man should kill them. c-acp ord p-acp d n1 pns32 vvb dt n1 cc n1 pp-f np1, cc vbb av j np1, np1. crd. j cs d n1 vmd vvi pno32. (28) sermon (DIV1) 443 Page 245
6362 Secondly, they haue resident in them the diuell, who being the God of this world, hath and doth carrie them away daily in the power of darknesse. Secondly, they have resident in them the Devil, who being the God of this world, hath and does carry them away daily in the power of darkness. ord, pns32 vhb j-jn p-acp pno32 dt n1, r-crq vbg dt n1 pp-f d n1, vhz cc vdz vvi pno32 av av-j p-acp dt n1 pp-f n1. (28) sermon (DIV1) 443 Page 245
6363 Then in the life to come, they haue first a priuation or losse of the presence of God: Then in the life to come, they have First a privation or loss of the presence of God: av p-acp dt n1 pc-acp vvi, pns32 vhb ord dt n1 cc n1 pp-f dt n1 pp-f np1: (28) sermon (DIV1) 443 Page 246
6364 secondly, a suffering and enduring of all torments, where there cries shall neuer bee pitied, nor their paines euer bee eased. secondly, a suffering and enduring of all torments, where there cries shall never be pitied, nor their pains ever be eased. ord, dt n1 cc vvg pp-f d n2, c-crq a-acp vvz vmb av-x vbi vvn, ccx po32 n2 av vbi vvn. (28) sermon (DIV1) 443 Page 246
6365 Proportionable to these haue the children of God double comforts, which may bee gathered from the contrarie of the former. Proportionable to these have the children of God double comforts, which may be gathered from the contrary of the former. j p-acp d vhb dt n2 pp-f np1 j-jn n2, r-crq vmb vbi vvn p-acp dt n-jn pp-f dt j. (28) sermon (DIV1) 443 Page 246
6366 For first they haue the countenance of the Lord alwaies smiling on them, and the strength of the Lord alwais supporting them in this life. For First they have the countenance of the Lord always smiling on them, and the strength of the Lord always supporting them in this life. p-acp ord pns32 vhb dt n1 pp-f dt n1 av vvg p-acp pno32, cc dt n1 pp-f dt n1 av vvg pno32 p-acp d n1. (28) sermon (DIV1) 443 Page 246
6367 Secondly, which is more, they haue the true spirit of comfort dwelling in them, and the Father, the Sonne and the holie Ghost doth continually feast with them while they liue heere. Secondly, which is more, they have the true Spirit of Comfort Dwelling in them, and the Father, the Son and the holy Ghost does continually feast with them while they live Here. ord, r-crq vbz av-dc, pns32 vhb dt j n1 pp-f n1 vvg p-acp pno32, cc dt n1, dt n1 cc dt j n1 vdz av-j vvi p-acp pno32 cs pns32 vvb av. (28) sermon (DIV1) 443 Page 246
6368 And when we fall a sleepe (for nothing else is death to the Saints, And when we fallen a sleep (for nothing Else is death to the Saints, cc c-crq pns12 vvb dt n1 (c-acp pix av vbz n1 p-acp dt n2, (28) sermon (DIV1) 443 Page 246
6369 as we may see in Stephen, Act. 7.60.) then doe we first stand alwaies in the sight of God, as we may see in Stephen, Act. 7.60.) then do we First stand always in the sighed of God, c-acp pns12 vmb vvi p-acp np1, n1 crd.) av vdb pns12 ord vvi av p-acp dt n1 pp-f np1, (28) sermon (DIV1) 443 Page 246
6370 and behold him face to face; and behold him face to face; cc vvb pno31 n1 p-acp n1; (28) sermon (DIV1) 443 Page 246
6371 neither doth his glory then any whit amaze vs as it did when the veile was before our eies, neither does his glory then any whit amaze us as it did when the veil was before our eyes, dx vdz po31 n1 av d n1 vvb pno12 p-acp pn31 vdd c-crq dt n1 vbds p-acp po12 n2, (28) sermon (DIV1) 443 Page 246
6372 but it doth reioice vs, and we glory in it. but it does rejoice us, and we glory in it. cc-acp pn31 vdz vvi pno12, cc pns12 vvb p-acp pn31. (28) sermon (DIV1) 443 Page 246
6373 Secondly we are filled with ioies vnspeakable, and haue the full accesse and fruition of all that the heart can desire or seeke for. Secondly we Are filled with Joys unspeakable, and have the full access and fruition of all that the heart can desire or seek for. ord pns12 vbr vvn p-acp n2 j-u, cc vhb dt j n1 cc n1 pp-f d cst dt n1 vmb vvi cc vvi p-acp. (28) sermon (DIV1) 443 Page 246
6374 Now the way to know that this life of God is in vs, must be by the amendment of our liues and by the leauing of our sinnes: Now the Way to know that this life of God is in us, must be by the amendment of our lives and by the leaving of our Sins: av dt n1 pc-acp vvi cst d n1 pp-f np1 vbz p-acp pno12, vmb vbi p-acp dt n1 pp-f po12 n2 cc p-acp dt n-vvg pp-f po12 n2: (28) sermon (DIV1) 444 Page 246
6375 for regeneration beginneth at repentance, and repentance at leauing of sinne, in which point euerie man must examine himselfe wisely: for regeneration begins At Repentance, and Repentance At leaving of sin, in which point every man must examine himself wisely: p-acp n1 vvz p-acp n1, cc n1 p-acp vvg pp-f n1, p-acp r-crq n1 d n1 vmb vvi px31 av-j: (28) sermon (DIV1) 444 Page 246
6376 for if thou hast not brideled thy tongue from bitter and blasphemous speech, if thou hast not taught thy hands to worke truely without deceit, for if thou hast not bridled thy tongue from bitter and blasphemous speech, if thou hast not taught thy hands to work truly without deceit, c-acp cs pns21 vh2 xx vvn po21 n1 p-acp j cc j n1, cs pns21 vh2 xx vvn po21 n2 pc-acp vvi av-j p-acp n1, (28) sermon (DIV1) 444 Page 246
6377 and hast not brought thy heart to pray feruently without hypocrisie, then hast thou no part in this regeneration, and hast not brought thy heart to pray fervently without hypocrisy, then hast thou no part in this regeneration, cc vvb xx vvn po21 n1 pc-acp vvi av-j p-acp n1, av vh2 pns21 dx n1 p-acp d n1, (28) sermon (DIV1) 444 Page 246
6378 and by consequent no fellowship in the life of God. and by consequent no fellowship in the life of God. cc p-acp j dx n1 p-acp dt n1 pp-f np1. (28) sermon (DIV1) 444 Page 246
6379 For righteousnesse sake: That is as much as if the Apostle had said, reformation of life and religion is the badge and euidence of the spirituall life we leade heere. For righteousness sake: That is as much as if the Apostle had said, Reformation of life and Religion is the badge and evidence of the spiritual life we lead Here. p-acp n1 n1: cst vbz p-acp d c-acp cs dt n1 vhd vvn, n1 pp-f n1 cc n1 vbz dt n1 cc n1 pp-f dt j n1 pns12 vvb av. (28) sermon (DIV1) 445 Page 246
6380 The cause of this is the righteousnesse of Christ, which resteth in these two things: The cause of this is the righteousness of christ, which rests in these two things: dt n1 pp-f d vbz dt n1 pp-f np1, r-crq vvz p-acp d crd n2: (28) sermon (DIV1) 445 Page 246
6381 first, in satisfying the iustice of his Father for our sinnes, as the Prophet Esay speaketh, Hee was wounded for our transgressions, First, in satisfying the Justice of his Father for our Sins, as the Prophet Isaiah speaks, He was wounded for our transgressions, ord, p-acp vvg dt n1 pp-f po31 n1 p-acp po12 n2, c-acp dt n1 np1 vvz, pns31 vbds vvn p-acp po12 n2, (28) sermon (DIV1) 445 Page 246
6382 and by his stripes are we healed: secondly, in fulfilling the law, which he performed foure waies: first, by teaching it precisely: secondly, by obeying it exactly: and by his stripes Are we healed: secondly, in fulfilling the law, which he performed foure ways: First, by teaching it precisely: secondly, by obeying it exactly: cc p-acp po31 n2 vbr pns12 vvn: ord, p-acp vvg dt n1, r-crq pns31 vvd crd n2: ord, p-acp vvg pn31 av-j: ord, p-acp vvg pn31 av-j: (28) sermon (DIV1) 445 Page 246
6383 thirdly, by suffering for our breach thereof meritoriously: fourthly, by sanctifying vs to doe it effectually. Thirdly, by suffering for our breach thereof meritoriously: fourthly, by sanctifying us to do it effectually. ord, p-acp vvg p-acp po12 n1 av av-j: j, p-acp vvg pno12 pc-acp vdi pn31 av-j. (28) sermon (DIV1) 445 Page 246
6384 But this kinde of righteousnesse is onely resident and inherent in the person of Christ, But this kind of righteousness is only resident and inherent in the person of christ, p-acp d n1 pp-f n1 vbz av-j j-jn cc j p-acp dt n1 pp-f np1, (28) sermon (DIV1) 445 Page 247
6385 howbeit the righteousnesse heere spoken of by the Apostle, is a signe onely and a token that we are sanctified by the flesh of Christ, howbeit the righteousness Here spoken of by the Apostle, is a Signen only and a token that we Are sanctified by the Flesh of christ, a-acp dt n1 av vvn pp-f p-acp dt n1, vbz dt n1 av-j cc dt n1 cst pns12 vbr vvn p-acp dt n1 pp-f np1, (28) sermon (DIV1) 445 Page 247
6386 and that Christ hath purchased saluation for vs, and that we sighing vnder the burden of sinne, walking in a reformed life, and that christ hath purchased salvation for us, and that we sighing under the burden of sin, walking in a reformed life, cc cst np1 vhz vvn n1 p-acp pno12, cc cst pns12 vvg p-acp dt n1 pp-f n1, vvg p-acp dt vvn n1, (28) sermon (DIV1) 445 Page 247
6439 for if Christ were not risen, then all Pauls reasons (1. Cor. 15.) to proue our resurrection may easily be eluded, for if christ were not risen, then all Paul's Reasons (1. Cor. 15.) to prove our resurrection may Easily be eluded, c-acp cs np1 vbdr xx vvn, cs d npg1 n2 (crd np1 crd) p-acp vvi po12 n1 vmb av-j vbi vvn, (28) sermon (DIV1) 450 Page 250
6387 and waiting for the glorie that shall bee seene, we shalbe as the Saints of God, beloued of the Lord, hauing our long robes in signe of statelinesse as Senators, and waiting for the glory that shall be seen, we shall as the Saints of God, Beloved of the Lord, having our long robes in Signen of stateliness as Senators, cc vvg p-acp dt n1 cst vmb vbi vvn, pns12 vmb|vbi p-acp dt n2 pp-f np1, vvn pp-f dt n1, vhg po12 j n2 p-acp n1 pp-f n1 p-acp n2, (28) sermon (DIV1) 445 Page 247
6388 & palmes in our hands in signe of victorie as conquerours, for we in Christ haue ouer come Satan. & palms in our hands in Signen of victory as conquerors, for we in christ have over come Satan. cc n2 p-acp po12 n2 p-acp n1 pp-f n1 p-acp n2, c-acp pns12 p-acp np1 vhb a-acp vvn np1. (28) sermon (DIV1) 445 Page 247
6389 Further wee must obserue and know, though this spirit of life dwell in vs, yet so long as wee are inclosed in this earthly tabernacle, Further we must observe and know, though this Spirit of life dwell in us, yet so long as we Are enclosed in this earthly tabernacle, jc pns12 vmb vvi cc vvi, cs d n1 pp-f n1 vvi p-acp pno12, av av av-j c-acp pns12 vbr vvn p-acp d j n1, (28) sermon (DIV1) 446 Page 247
6390 and haue the corruption of nature clasping about the soule as Ivie to the Oke, we cannot be free from infirmities and sinnes, and have the corruption of nature clasping about the soul as Ivy to the Oak, we cannot be free from infirmities and Sins, cc vhb dt n1 pp-f n1 vvg p-acp dt n1 p-acp n1 p-acp dt n1, pns12 vmbx vbi j p-acp n2 cc n2, (28) sermon (DIV1) 446 Page 247
6391 nor washed so cleane but that some filth will cleaue to our hands or our feet. nor washed so clean but that Some filth will cleave to our hands or our feet. ccx vvn av av-j p-acp cst d n1 vmb vvi p-acp po12 n2 cc po12 n2. (28) sermon (DIV1) 446 Page 247
6392 Yet there is great difference betweene the slips and sins of him that hath, and of him that hath not the spirit of God, Yet there is great difference between the slips and Sins of him that hath, and of him that hath not the Spirit of God, av a-acp vbz j n1 p-acp dt n2 cc n2 pp-f pno31 cst vhz, cc pp-f pno31 cst vhz xx dt n1 pp-f np1, (28) sermon (DIV1) 446 Page 247
6393 as great difference as there is betweene him that is drenched and plunged ouer head and eares in a puddle, as great difference as there is between him that is drenched and plunged over head and ears in a puddle, c-acp j n1 c-acp pc-acp vbz p-acp pno31 cst vbz vvn cc vvn p-acp n1 cc n2 p-acp dt n1, (28) sermon (DIV1) 446 Page 247
6394 and him that hath onely fouled his foote: according to the speech of Christ to Peter, Ioh. 13.10. He that is washed needed not saue onely to wash his feete: and him that hath only fouled his foot: according to the speech of christ to Peter, John 13.10. He that is washed needed not save only to wash his feet: cc pno31 cst vhz av-j vvn po31 n1: vvg p-acp dt n1 pp-f np1 p-acp np1, np1 crd. pns31 cst vbz vvn vvd xx vvi av-j pc-acp vvi po31 n2: (28) sermon (DIV1) 446 Page 247
6395 as if he should haue said, Peter thy head and thy hands are cleane, onely thy feet need washing 〈 ◊ 〉 that is, alwaies in this life some inferior affection is vncleane, as if he should have said, Peter thy head and thy hands Are clean, only thy feet need washing 〈 ◊ 〉 that is, always in this life Some inferior affection is unclean, c-acp cs pns31 vmd vhi vvn, np1 po21 n1 cc po21 n2 vbr j, av-j po21 n2 vvb vvg 〈 sy 〉 cst vbz, av p-acp d n1 d j-jn n1 vbz j, (28) sermon (DIV1) 446 Page 247
6396 and there will be a litle boiling against the working of the spirit; and there will be a little boiling against the working of the Spirit; cc pc-acp vmb vbi dt j j-vvg p-acp dt n-vvg pp-f dt n1; (28) sermon (DIV1) 446 Page 247
6397 but the principall purpose of our hearts shall be to please God and to loath the world. but the principal purpose of our hearts shall be to please God and to loath the world. cc-acp dt j-jn n1 pp-f po12 n2 vmb vbi pc-acp vvi np1 cc p-acp j dt n1. (28) sermon (DIV1) 446 Page 247
6398 For the children of God are as poisoned vessels washed by the holie Ghost, wherein notwithstanding there rests some taste and tang of their former filthinesse: For the children of God Are as poisoned vessels washed by the holy Ghost, wherein notwithstanding there rests Some taste and tang of their former filthiness: p-acp dt n2 pp-f np1 vbr p-acp j-vvn n2 vvn p-acp dt j n1, c-crq p-acp pc-acp vvz d n1 cc n1 pp-f po32 j n1: (28) sermon (DIV1) 446 Page 247
6399 but the wicked are as vessels full of the poison of the diuell, wherein the spirit of God neuer set footing. but the wicked Are as vessels full of the poison of the Devil, wherein the Spirit of God never Set footing. cc-acp dt j vbr p-acp n2 j pp-f dt n1 pp-f dt n1, c-crq dt n1 pp-f np1 av-x vvn vvg. (28) sermon (DIV1) 446 Page 247
6400 Againe, sinne in the regenerate hath a wound, and is like the Sun faintly appearing through some thicke cloud, Again, sin in the regenerate hath a wound, and is like the Sun faintly appearing through Some thick cloud, av, n1 p-acp dt vvn vhz dt n1, cc vbz av-j dt n1 av-j vvg p-acp d j n1, (28) sermon (DIV1) 446 Page 247
6401 but in the wicked it hath it full stroke. Againe, the wicked are so chained that they cannot stirre one foote to heauen; but in the wicked it hath it full stroke. Again, the wicked Are so chained that they cannot stir one foot to heaven; cc-acp p-acp dt j pn31 vhz pn31 av-j n1. av, dt j vbr av vvn cst pns32 vmbx vvi crd n1 p-acp n1; (28) sermon (DIV1) 446 Page 247
6402 and being cast from God, they so little care for it, as they wil with Cain ( Gen. 4.17.) fall a building of cities, and being cast from God, they so little care for it, as they will with Cain (Gen. 4.17.) fallen a building of cities, cc vbg vvn p-acp np1, pns32 av j n1 p-acp pn31, c-acp pns32 vmb p-acp np1 (np1 crd.) vvb dt n-vvg pp-f n2, (28) sermon (DIV1) 446 Page 247
6403 and hauing lost the harmonie of a good conscience they will get some Iubal or other, ( Genes. 4.21.) to plaie on the organs to make them merry: and having lost the harmony of a good conscience they will get Some Iubal or other, (Genesis. 4.21.) to play on the organs to make them merry: cc vhg vvn dt n1 pp-f dt j n1 pns32 vmb vvi d np1 cc n-jn, (np1. crd.) pc-acp vvi p-acp dt n2 pc-acp vvi pno32 j: (28) sermon (DIV1) 446 Page 248
6404 but the godly though they be loosed from the chaines of the diuel, yet while they soiourne heere they must draw some irons after them. but the godly though they be loosed from the chains of the Devil, yet while they sojourn Here they must draw Some irons After them. cc-acp dt j c-acp pns32 vbb vvn p-acp dt n2 pp-f dt n1, av cs pns32 n1 av pns32 vmb vvi d n2 p-acp pno32. (28) sermon (DIV1) 446 Page 248
6405 Againe, the wicked from their birth haue turned their backs to God, and their face to the diuell: Again, the wicked from their birth have turned their backs to God, and their face to the Devil: av, dt j p-acp po32 n1 vhb vvn po32 n2 p-acp np1, cc po32 n1 p-acp dt n1: (28) sermon (DIV1) 446 Page 248
6406 but the godly though they be hindred in their course, and staied in their profession of godlinesse and of sanctification by some infirmities inseparable from the flesh, but the godly though they be hindered in their course, and stayed in their profession of godliness and of sanctification by Some infirmities inseparable from the Flesh, cc-acp dt j c-acp pns32 vbb vvn p-acp po32 n1, cc vvd p-acp po32 n1 pp-f n1 cc pp-f n1 p-acp d n2 j p-acp dt n1, (28) sermon (DIV1) 446 Page 248
6407 yet doe they striue in their running to recouer their fall, and wrastle for a prize that shall neuer fade. yet do they strive in their running to recover their fallen, and wrestle for a prize that shall never fade. av vdb pns32 vvi p-acp po32 n1 pc-acp vvi po32 n1, cc vvi p-acp dt n1 cst vmb av-x vvi. (28) sermon (DIV1) 446 Page 248
6408 And yet no doubt there is a contradiction in the wicked euen in finning, as it is said, Gen. 4.7. sinne lieth at the dore of Caine, that is, the blood of his brother Abel should torment his conscience. And yet no doubt there is a contradiction in the wicked even in finning, as it is said, Gen. 4.7. sin lies At the door of Cain, that is, the blood of his brother Abel should torment his conscience. cc av dx n1 pc-acp vbz dt n1 p-acp dt j av p-acp n1, c-acp pn31 vbz vvn, np1 crd. n1 vvz p-acp dt n1 pp-f np1, cst vbz, dt n1 pp-f po31 n1 np1 vmd vvi po31 n1. (28) sermon (DIV1) 446 Page 248
6409 Howbeit this combat and contradiction is but betweene his conscience that condemneth his sinne, and his heart that loueth it, Howbeit this combat and contradiction is but between his conscience that Condemneth his sin, and his heart that loves it, a-acp d n1 cc n1 vbz p-acp p-acp po31 n1 cst vvz po31 n1, cc po31 n1 cst vvz pn31, (28) sermon (DIV1) 446 Page 248
6410 but in them there is neuer any strife betweene affections and affections: but in them there is never any strife between affections and affections: cc-acp p-acp pno32 pc-acp vbz av-x d n1 p-acp n2 cc n2: (28) sermon (DIV1) 446 Page 248
6411 whereas the godly haue this fight betweene affections and affections, as the flesh desireth to doe such a thing, whereas the godly have this fight between affections and affections, as the Flesh Desires to do such a thing, cs dt j n1 d n1 p-acp n2 cc n2, c-acp dt n1 vvz pc-acp vdi d dt n1, (28) sermon (DIV1) 446 Page 248
6412 but the spirit that dwelleth in the flesh doth alwaies abhorre it, and striueth against it. but the Spirit that dwells in the Flesh does always abhor it, and strives against it. cc-acp dt n1 cst vvz p-acp dt n1 vdz av vvi pn31, cc vvz p-acp pn31. (28) sermon (DIV1) 446 Page 248
6413 So as if God hath sealed thee vp to saluation, and hath giuen thee the stone of absolution and pardon for thy sinnes, So as if God hath sealed thee up to salvation, and hath given thee the stone of absolution and pardon for thy Sins, av c-acp cs np1 vhz vvn pno21 a-acp p-acp n1, cc vhz vvn pno21 dt n1 pp-f n1 cc n1 p-acp po21 n2, (28) sermon (DIV1) 446 Page 248
6414 though thou art now discouraged at that remnant of sinne that rests in thee, and fearest lest God should frowne at thee and turne his face from thee for thy weake seruice of him, though thou art now discouraged At that remnant of sin that rests in thee, and Fearest lest God should frown At thee and turn his face from thee for thy weak service of him, cs pns21 vb2r av vvn p-acp d n1 pp-f n1 cst vvz p-acp pno21, cc vv2 j np1 vmd vvi p-acp pno21 cc vvi po31 n1 p-acp pno21 p-acp po21 j n1 pp-f pno31, (28) sermon (DIV1) 446 Page 248
6415 yet lift vp thy head, thou shall bee sure heereafter through the power of this spirit to cast downe that great Goliah, and thou shalt haue the full fruition of that hope thou yet doest apprehend and see as in a glasse: yet lift up thy head, thou shall be sure hereafter through the power of this Spirit to cast down that great Goliath, and thou shalt have the full fruition of that hope thou yet dost apprehend and see as in a glass: av vvb a-acp po21 n1, pns21 vmb vbi j av p-acp dt n1 pp-f d n1 pc-acp vvi a-acp d j np1, cc pns21 vm2 vhi dt j n1 pp-f d n1 pns21 av vd2 vvi cc vvi a-acp p-acp dt n1: (28) sermon (DIV1) 446 Page 248
6416 and if thou hast receiued but the earnest penny of the spirit in this life, thou shalt be sure to receiue thy full wages and hire in the life to come. and if thou hast received but the earnest penny of the Spirit in this life, thou shalt be sure to receive thy full wages and hire in the life to come. cc cs pns21 vh2 vvn p-acp dt j n1 pp-f dt n1 p-acp d n1, pns21 vm2 vbi j pc-acp vvi po21 j n2 cc n1 p-acp dt n1 pc-acp vvi. (28) sermon (DIV1) 446 Page 248
6417 Neither need we be dismaied that we limpe like Iacob, Genes. 32.25. and be imperfect in this life: Neither need we be dismayed that we limpe like Iacob, Genesis. 32.25. and be imperfect in this life: av-d n1 pns12 vbb vvn cst pns12 vvb av-j np1, np1. crd. cc vbb j p-acp d n1: (28) sermon (DIV1) 446 Page 248
6418 for if we had not infirmities, we would bee as proud as the diuell, whereas now they make vs to expresse our thankefulnesse to God, that hee so mercifully restraineth them, for if we had not infirmities, we would be as proud as the Devil, whereas now they make us to express our thankfulness to God, that he so mercifully restraineth them, c-acp cs pns12 vhd xx n2, pns12 vmd vbi a-acp j c-acp dt n1, cs av pns32 vvb pno12 pc-acp vvi po12 n1 p-acp np1, cst pns31 av av-j vvz pno32, (28) sermon (DIV1) 446 Page 248
6419 and so fatherly passeth by them, they serue to multiply our grones in the spirit to God, that we might be deliuered from this body of death and bondage of sinne: and so fatherly passes by them, they serve to multiply our groans in the Spirit to God, that we might be Delivered from this body of death and bondage of sin: cc av j vvz p-acp pno32, pns32 vvb pc-acp vvi po12 n2 p-acp dt n1 p-acp np1, cst pns12 vmd vbi vvn p-acp d n1 pp-f n1 cc n1 pp-f n1: (28) sermon (DIV1) 446 Page 248
6420 yea they stirre vs vp to the loue of others, to sorrow for the afflictions of Ioseph and of our brethren: yea they stir us up to the love of Others, to sorrow for the afflictions of Ioseph and of our brothers: uh pns32 vvb pno12 a-acp p-acp dt n1 pp-f n2-jn, p-acp n1 p-acp dt n2 pp-f np1 cc pp-f po12 n2: (28) sermon (DIV1) 446 Page 249
6421 whereas if wee our selues were not infirme and weake, we would neuer be touched with compassion. whereas if we our selves were not infirm and weak, we would never be touched with compassion. cs cs pns12 po12 n2 vbdr xx j cc j, pns12 vmd av-x vbi vvn p-acp n1. (28) sermon (DIV1) 446 Page 249
6422 Vers. 11. But if the spirit of him that raised vp Iesus from the dead dwell in you, hee that raised vp Christ from the dead shall also quicken your mortall bodies by his spirit that dwelleth in you. Vers. 11. But if the Spirit of him that raised up Iesus from the dead dwell in you, he that raised up christ from the dead shall also quicken your Mortal bodies by his Spirit that dwells in you. np1 crd cc-acp cs dt n1 pp-f pno31 cst vvd a-acp np1 p-acp dt j vvi p-acp pn22, pns31 cst vvd a-acp np1 p-acp dt j vmb av vvi po22 j-jn n2 p-acp po31 n1 cst vvz p-acp pn22. (28) sermon (DIV1) 447 Page 249
6423 Howsoeuer wee haue aduantage and comfort by the former doctrine, that by the extinguishment of this light which wee haue heere beneath, Howsoever we have advantage and Comfort by the former Doctrine, that by the extinguishment of this Light which we have Here beneath, c-acp pns12 vhb n1 cc n1 p-acp dt j n1, cst p-acp dt n1 pp-f d n1 r-crq pns12 vhb av a-acp, (28) sermon (DIV1) 448 Page 249
6424 and by the separation of our bodies from our soules, sin must die, and cannot otherwise be mortified than by mortalitie: and by the separation of our bodies from our Souls, since must die, and cannot otherwise be mortified than by mortality: cc p-acp dt n1 pp-f po12 n2 p-acp po12 n2, n1 vmb vvi, cc vmbx av vbi vvn cs p-acp n1: (28) sermon (DIV1) 448 Page 249
6425 yet in this verse the Apostle stirreth vs vp to greater ioy and to the top of all Christian comfort, shewing that the time shall come, yet in this verse the Apostle stirs us up to greater joy and to the top of all Christian Comfort, showing that the time shall come, av p-acp d n1 dt n1 vvz pno12 a-acp p-acp jc n1 cc p-acp dt n1 pp-f d njp n1, vvg cst dt n1 vmb vvi, (28) sermon (DIV1) 448 Page 249
6426 when our vile bodies shall bee made like to the glorious bodie of Christ Iesus. The verse standeth on two parts: when our vile bodies shall be made like to the glorious body of christ Iesus. The verse Stands on two parts: c-crq po12 j n2 vmb vbi vvn av-j p-acp dt j n1 pp-f np1 np1. dt n1 vvz p-acp crd n2: (28) sermon (DIV1) 448 Page 249
6427 first, of the raising vp of Iesus Christ: First, of the raising up of Iesus christ: ord, pp-f dt n-vvg a-acp pp-f np1 np1: (28) sermon (DIV1) 448 Page 249
6428 secondly, of the raising vp of our bodies to bee made conformable to Christ our head. secondly, of the raising up of our bodies to be made conformable to christ our head. ord, pp-f dt n-vvg a-acp pp-f po12 n2 pc-acp vbi vvn j p-acp np1 po12 n1. (28) sermon (DIV1) 448 Page 249
6429 First obserue the maner of the Apostle his speech, If the spirit &c. consider wisely this speech propounded by Paul as it were conditionally, which doth not argue any suspended doubt fulnesse of the matter, First observe the manner of the Apostle his speech, If the Spirit etc. Consider wisely this speech propounded by Paul as it were conditionally, which does not argue any suspended doubt fullness of the matter, ord vvb dt n1 pp-f dt n1 po31 n1, cs dt n1 av vvb av-j d n1 vvn p-acp np1 c-acp pn31 vbdr av-j, r-crq vdz xx vvi d vvn n1 n1 pp-f dt n1, (28) sermon (DIV1) 449 Page 249
6430 or make it any whit subject to exception, but carieth with it a peremptorie necessitie that it is so, the Apostle taking that for granted which cannot be denied without falling into grosse absurdities. or make it any whit Subject to exception, but Carrieth with it a peremptory necessity that it is so, the Apostle taking that for granted which cannot be denied without falling into gross absurdities. cc vvi pn31 d n1 j-jn p-acp n1, cc-acp vvz p-acp pn31 dt j n1 cst pn31 vbz av, dt n1 vvg cst c-acp vvd r-crq vmbx vbi vvn p-acp vvg p-acp j n2. (28) sermon (DIV1) 449 Page 249
6431 For if he should haue doubted whether Christ had beene risen againe, then in vaine had he gone about to prooue that we should rise againe: and therefore by this maner of phrase the Apostle cals not the matter in question as a doubt, For if he should have doubted whither christ had been risen again, then in vain had he gone about to prove that we should rise again: and Therefore by this manner of phrase the Apostle calls not the matter in question as a doubt, p-acp cs pns31 vmd vhi vvn cs np1 vhd vbn vvn av, av p-acp j vhd pns31 vvn a-acp pc-acp vvi cst pns12 vmd vvi av: cc av p-acp d n1 pp-f n1 dt n1 vvz xx dt n1 p-acp n1 p-acp dt n1, (28) sermon (DIV1) 449 Page 249
6432 but doth boldly assume it to all Christians, that Christ is risen. And this is the common course of the Scripture, but does boldly assume it to all Christians, that christ is risen. And this is the Common course of the Scripture, cc-acp vdz av-j vvi pn31 p-acp d np1, cst np1 vbz vvn. cc d vbz dt j n1 pp-f dt n1, (28) sermon (DIV1) 449 Page 249
6433 and of the Ministers of God in all times vsually to say, If there be a day of iudgement, and if it be so that this booke of Gods word shall be w••••••• our hearts, and of the Ministers of God in all times usually to say, If there be a day of judgement, and if it be so that this book of God's word shall be w••••••• our hearts, cc pp-f dt n2 pp-f np1 p-acp d n2 av-j pc-acp vvi, cs pc-acp vbi dt n1 pp-f n1, cc cs pn31 vbb av cst d n1 pp-f npg1 n1 vmb vbi n1 po12 n2, (28) sermon (DIV1) 449 Page 249
6434 then is there a fearefull reckoning to bee ex•••• for: then is there a fearful reckoning to be ex•••• for: av vbz pc-acp dt j n-vvg pc-acp vbi n1 p-acp: (28) sermon (DIV1) 449 Page 249
6435 which they do not as doubting of these things, but taking them as granted of all men, they be so certaine without contradiction. which they do not as doubting of these things, but taking them as granted of all men, they be so certain without contradiction. r-crq pns32 vdb xx p-acp vvg pp-f d n2, cc-acp vvg pno32 p-acp vvd pp-f d n2, pns32 vbb av j p-acp n1. (28) sermon (DIV1) 449 Page 250
6436 So the Apostle before in this chapter, vers. 9. If the spirit be in you (speaking to the elect) for all that is spoken in this chapter belongeth onely to them that bee called sanctified; but (saith he) the spirit is in you, for if they should deny that, they runne into this, that they must needs be reprobates and wrapped vp in condemnation. So the Apostle before in this chapter, vers. 9. If the Spirit be in you (speaking to the elect) for all that is spoken in this chapter belongeth only to them that be called sanctified; but (Says he) the Spirit is in you, for if they should deny that, they run into this, that they must needs be Reprobates and wrapped up in condemnation. np1 dt n1 a-acp p-acp d n1, fw-la. crd cs dt n1 vbb p-acp pn22 (vvg p-acp dt n-vvn) p-acp d cst vbz vvn p-acp d n1 vvz av-j p-acp pno32 cst vbb vvn vvn; cc-acp (vvz pns31) dt n1 vbz p-acp pn22, c-acp cs pns32 vmd vvi d, pns32 vvb p-acp d, cst pns32 vmb av vbb n2-jn cc vvd a-acp p-acp n1. (28) sermon (DIV1) 449 Page 250
6437 Secondly, obserue in the raising vp of Christ two parts: first, that he was raised vp: Secondly, observe in the raising up of christ two parts: First, that he was raised up: ord, vvb p-acp dt n-vvg a-acp pp-f np1 crd n2: ord, cst pns31 vbds vvn a-acp: (28) sermon (DIV1) 450 Page 250
6438 secondly, by what power he was raised vp, namely by the spirit of his Father. That Christ was raised vp, the Apostle doth not demonstrate it, but assumeth it: secondly, by what power he was raised up, namely by the Spirit of his Father. That christ was raised up, the Apostle does not demonstrate it, but assumeth it: ord, p-acp r-crq n1 pns31 vbds vvn a-acp, av p-acp dt n1 pp-f po31 n1. cst np1 vbds vvn a-acp, dt n1 vdz xx vvi pn31, cc-acp vvz pn31: (28) sermon (DIV1) 450 Page 250
6484 and therefore thou art not the God of Abrahams body, for his body is dead. and Therefore thou art not the God of Abrahams body, for his body is dead. cc av pns21 vb2r xx dt n1 pp-f npg1 n1, p-acp po31 n1 vbz j. (28) sermon (DIV1) 453 Page 252
6440 for that is the first argument hee there vseth to prooue a resurrection, because Christ is risen, for that is the First argument he there uses to prove a resurrection, Because christ is risen, c-acp d vbz dt ord n1 pns31 a-acp vvz pc-acp vvi dt n1, c-acp np1 vbz vvn, (28) sermon (DIV1) 450 Page 250
6441 and all his arguments there following are linked to that, and depend on that: reasoning from absurdities: and all his Arguments there following Are linked to that, and depend on that: reasoning from absurdities: cc d po31 n2 a-acp j-vvg vbr vvn p-acp d, cc vvb p-acp d: vvg p-acp n2: (28) sermon (DIV1) 450 Page 250
6442 if Christ be not risen our preaching is in vaine, and your faith is in vaine, if christ be not risen our preaching is in vain, and your faith is in vain, cs np1 vbb xx vvn po12 vvg vbz p-acp j, cc po22 n1 vbz p-acp j, (28) sermon (DIV1) 450 Page 250
6443 for Christ crucified and his resurrection is the summe of the Gospell and the end of our faith. for christ Crucified and his resurrection is the sum of the Gospel and the end of our faith. c-acp np1 vvd cc po31 n1 vbz dt n1 pp-f dt n1 cc dt n1 pp-f po12 n1. (28) sermon (DIV1) 450 Page 250
6444 But the matter is, by what power Christ was raised vp. But the matter is, by what power christ was raised up. p-acp dt n1 vbz, p-acp r-crq n1 np1 vbds vvn a-acp. (28) sermon (DIV1) 450 Page 250
6445 As he was flesh it profited nothing to raise vp it selfe, for 1. Pet. 3.18. As he was Flesh it profited nothing to raise up it self, for 1. Pet. 3.18. p-acp pns31 vbds n1 pn31 vvd pix pc-acp vvi a-acp pn31 n1, p-acp crd np1 crd. (28) sermon (DIV1) 450 Page 250
6446 it is said, he was put to death according to the flesh, that is, according to his humane nature, it is said, he was put to death according to the Flesh, that is, according to his humane nature, pn31 vbz vvn, pns31 vbds vvn p-acp n1 vvg p-acp dt n1, cst vbz, vvg p-acp po31 j n1, (28) sermon (DIV1) 450 Page 250
6447 and was quickned in the spirit, which the Apostle there sheweth to be by that spirit wherein he preached in Noahs time. And Rom. 1.3. and was quickened in the Spirit, which the Apostle there shows to be by that Spirit wherein he preached in Noahs time. And Rom. 1.3. cc vbds vvn p-acp dt n1, r-crq dt n1 a-acp vvz pc-acp vbi p-acp d n1 c-crq pns31 vvd p-acp npg1 n1. np1 np1 crd. (28) sermon (DIV1) 450 Page 250
6448 the Apostle speaking of Christ, saith he was of the seed of Dauid according to the flesh, the Apostle speaking of christ, Says he was of the seed of David according to the Flesh, dt n1 vvg pp-f np1, vvz pns31 vbds pp-f dt n1 pp-f np1 vvg p-acp dt n1, (28) sermon (DIV1) 450 Page 250
6449 but declared to be the sonne of God by the resurrection from the dead: which sheweth that it was the power of God that raised him vp. but declared to be the son of God by the resurrection from the dead: which shows that it was the power of God that raised him up. cc-acp vvd pc-acp vbi dt n1 pp-f np1 p-acp dt n1 p-acp dt j: r-crq vvz cst pn31 vbds dt n1 pp-f np1 cst vvd pno31 a-acp. (28) sermon (DIV1) 450 Page 250
6450 He that raised vp Christ, &c. Heere consider three parts: first, what shall be raised vp, our bodies: He that raised up christ, etc. Here Consider three parts: First, what shall be raised up, our bodies: pns31 cst vvd a-acp np1, av av vvb crd n2: ord, q-crq vmb vbi vvn a-acp, po12 n2: (28) sermon (DIV1) 451 Page 250
6451 secondly, by what power they shall rise, by the same power by which Christ was raised vp: thirdly, after what maner; secondly, by what power they shall rise, by the same power by which christ was raised up: Thirdly, After what manner; ord, p-acp r-crq n1 pns32 vmb vvi, p-acp dt d n1 p-acp r-crq np1 vbds vvn a-acp: ord, p-acp r-crq n1; (28) sermon (DIV1) 451 Page 250
6452 the same spirit that quickned Christ is now communicated to vs, and by Christs righteousnesse we are made righteous, the same Spirit that quickened christ is now communicated to us, and by Christ righteousness we Are made righteous, dt d n1 cst vvd np1 vbz av vvn p-acp pno12, cc p-acp npg1 n1 pns12 vbr vvn j, (28) sermon (DIV1) 451 Page 250
6453 and so are become fit temples for his spirit to inhabite in vs. The Scripture proposeth two arguments to prooue the resurrection: and so Are become fit Temples for his Spirit to inhabit in us The Scripture Proposeth two Arguments to prove the resurrection: cc av vbr vvn j n2 p-acp po31 n1 pc-acp vvi p-acp pno12 dt n1 vvz crd n2 pc-acp vvi dt n1: (28) sermon (DIV1) 451 Page 250
6454 first, the conformitie of the bodie with the head, that as Christ our head is risen, First, the conformity of the body with the head, that as christ our head is risen, ord, dt n1 pp-f dt n1 p-acp dt n1, cst c-acp np1 po12 n1 vbz vvn, (28) sermon (DIV1) 452 Page 250
6455 so wee his bodie shall rise againe. The secondly is the consideration of Gods omnipotency, and out saith in his power: so we his body shall rise again. The secondly is the consideration of God's omnipotency, and out Says in his power: av pns12 po31 n1 vmb vvi av. dt ord vbz dt n1 pp-f npg1 n1, cc av vvz p-acp po31 n1: (28) sermon (DIV1) 452 Page 250
6456 that is, to beleeue that he can doe all things, and therefore can raise vp our putrified bodies. that is, to believe that he can do all things, and Therefore can raise up our Putrified bodies. cst vbz, pc-acp vvi cst pns31 vmb vdi d n2, cc av vmb vvi a-acp po12 j-vvn n2. (28) sermon (DIV1) 452 Page 251
6457 The first reason holdeth both waies: if Christ be raised vp, then shall we be raised vp: The First reason holds both ways: if christ be raised up, then shall we be raised up: dt ord n1 vvz d n2: cs np1 vbb vvn a-acp, av vmb pns12 vbi vvn a-acp: (28) sermon (DIV1) 452 Page 251
6458 Christ is not risen, therefore we shall not rise. We are raised vp, therefore Christ is raised vp; christ is not risen, Therefore we shall not rise. We Are raised up, Therefore christ is raised up; np1 vbz xx vvn, av pns12 vmb xx vvi. pns12 vbr vvn a-acp, av np1 vbz vvn a-acp; (28) sermon (DIV1) 452 Page 251
6459 we are not raised vp, therefore Christ is not risen. we Are not raised up, Therefore christ is not risen. pns12 vbr xx vvn a-acp, av np1 vbz xx vvn. (28) sermon (DIV1) 452 Page 251
6460 And this doth minister vnto vs great comfort, and may euen astonish our hearts with ioie: And this does minister unto us great Comfort, and may even astonish our hearts with joy: cc d vdz vvi p-acp pno12 j n1, cc vmb av vvi po12 n2 p-acp n1: (28) sermon (DIV1) 452 Page 251
6461 for it is impossible, that we who are the body can be drowned, as long as Christ our head is aboue the water. for it is impossible, that we who Are the body can be drowned, as long as christ our head is above the water. c-acp pn31 vbz j, cst pns12 r-crq vbr dt n1 vmb vbi vvn, c-acp av-j c-acp np1 po12 n1 vbz p-acp dt n1. (28) sermon (DIV1) 452 Page 251
6462 So then since our head Christ is lifted vp aboue all gulfes, hath tasted of all sorrowes, So then since our head christ is lifted up above all gulfs, hath tasted of all sorrows, av av c-acp po12 n1 np1 vbz vvn a-acp p-acp d n2, vhz vvn pp-f d n2, (28) sermon (DIV1) 452 Page 251
6463 and hath ouercome all dangers, we need not to feare that we shall be stifled or swallowed vp of the wanes of torments and afflictions, and hath overcome all dangers, we need not to Fear that we shall be stifled or swallowed up of the wanes of torments and afflictions, cc vhz vvn d n2, pns12 vvb xx pc-acp vvi cst pns12 vmb vbi vvn cc vvn a-acp pp-f dt vvz pp-f n2 cc n2, (28) sermon (DIV1) 452 Page 251
6464 though we seeme neuer so much cast downe in the outward man; though we seem never so much cast down in the outward man; cs pns12 vvb av av av-d vvn a-acp p-acp dt j n1; (28) sermon (DIV1) 452 Page 251
6465 for let the wild beasts of the forrest roare neuer so fiercely, or let the raine fall, for let the wild beasts of the forest roar never so fiercely, or let the rain fallen, c-acp vvb dt j n2 pp-f dt n1 vvi av-x av av-j, cc vvb dt n1 vvb, (28) sermon (DIV1) 452 Page 251
6466 and the waues beat, and the windes blow neuer so strongly, yet shall their mouthes bee shut that they shall not hurt vs, and the waves beatrice, and the winds blow never so strongly, yet shall their mouths be shut that they shall not hurt us, cc dt n2 vvb, cc dt n2 vvb av-x av av-j, av vmb po32 n2 vbb vvn cst pns32 vmb xx vvi pno12, (28) sermon (DIV1) 452 Page 251
6467 and our house is built vpon a rocke that cannot mooue: and our house is built upon a rock that cannot move: cc po12 n1 vbz vvn p-acp dt n1 cst vmbx vvi: (28) sermon (DIV1) 452 Page 251
6468 for our Redeemer liueth, and our head is safe, and we at the last when he hath sufficiently exercised his graces in vs by the triall of our faith, for our Redeemer lives, and our head is safe, and we At the last when he hath sufficiently exercised his graces in us by the trial of our faith, c-acp po12 n1 vvz, cc po12 n1 vbz j, cc pns12 p-acp dt ord c-crq pns31 vhz av-j vvn po31 n2 p-acp pno12 p-acp dt n1 pp-f po12 n1, (28) sermon (DIV1) 452 Page 251
6469 and the experience of our loue of him, shall through him ouercome all troubles and sorrowes. and the experience of our love of him, shall through him overcome all Troubles and sorrows. cc dt n1 pp-f po12 n1 pp-f pno31, vmb p-acp pno31 vvi d n2 cc n2. (28) sermon (DIV1) 452 Page 251
6470 For the second reason to proue the resurrection: For the second reason to prove the resurrection: p-acp dt ord n1 pc-acp vvi dt n1: (28) sermon (DIV1) 453 Page 251
6471 which is the consideration of Gods omnipotency, the Apostle ( Philipp. 3.21.) ioyneth the raising vp of our bodies to the consideration of that power whereby God is able to subdue all things. which is the consideration of God's omnipotency, the Apostle (Philip. 3.21.) Joineth the raising up of our bodies to the consideration of that power whereby God is able to subdue all things. r-crq vbz dt n1 pp-f npg1 n1, dt n1 (np1. crd.) vvz dt n-vvg a-acp pp-f po12 n2 p-acp dt n1 pp-f d n1 c-crq np1 vbz j pc-acp vvi d n2. (28) sermon (DIV1) 453 Page 251
6472 This also is euident Ezech. 37.5. where the Lord by his power giueth life to a companie of dead bones. This also is evident Ezekiel 37.5. where the Lord by his power gives life to a company of dead bones. np1 av vbz j np1 crd. c-crq dt n1 p-acp po31 n1 vvz n1 p-acp dt n1 pp-f j n2. (28) sermon (DIV1) 453 Page 251
6473 And Christ ( Ioh. 5.25.) saith his Gospell was able to raise vp dead soules: And christ (John 5.25.) Says his Gospel was able to raise up dead Souls: cc np1 (np1 crd.) vvz po31 n1 vbds j pc-acp vvi a-acp j n2: (28) sermon (DIV1) 453 Page 251
6474 that is, such as be dead in profanenesse, but by the power of his word shall: that is, such as be dead in profaneness, but by the power of his word shall: d vbz, d c-acp vbb j p-acp n1, cc-acp p-acp dt n1 pp-f po31 n1 vmb: (28) sermon (DIV1) 453 Page 251
6475 be reuiued and quickned in the spirit, which is the first resurrection: be revived and quickened in the Spirit, which is the First resurrection: vbi vvn cc vvn p-acp dt n1, r-crq vbz dt ord n1: (28) sermon (DIV1) 453 Page 251
6476 and vers. 28. The day shall come (saith he) when yee shall find that to bee true in the second resurrection to your damnation, which yee will not now beleeue in the first resurrection •••our saluation, and vers. 28. The day shall come (Says he) when ye shall find that to be true in the second resurrection to your damnation, which ye will not now believe in the First resurrection •••our salvation, cc zz. crd dt n1 vmb vvi (vvz pns31) c-crq pn22 vmb vvi cst pc-acp vbi j p-acp dt ord n1 p-acp po22 n1, r-crq pn22 vmb xx av vvi p-acp dt ord n1 n1 n1, (28) sermon (DIV1) 453 Page 251
6477 when by the very voice of God the dead shall be raised vp. when by the very voice of God the dead shall be raised up. c-crq p-acp dt j n1 pp-f np1 dt j vmb vbi vvn a-acp. (28) sermon (DIV1) 453 Page 251
6478 Among many places to proue the resurrection of the bodie that is most excellent, ( Mat. 22.32.) vpon the demand of the Sadduces, whose wife shee that had had seuen husbands should be in the resurrection? I am (saith he) the God of Abraham, &c. I am not the God of the dead but of the liuing. Among many places to prove the resurrection of the body that is most excellent, (Mathew 22.32.) upon the demand of the Sadducees, whose wife she that had had seuen Husbands should be in the resurrection? I am (Says he) the God of Abraham, etc. I am not the God of the dead but of the living. p-acp d n2 pc-acp vvi dt n1 pp-f dt n1 cst vbz av-ds j, (np1 crd.) p-acp dt n1 pp-f dt np2, rg-crq n1 pns31 cst vhd vhn crd n2 vmd vbi p-acp dt n1? pns11 vbm (vvz pns31) dt n1 pp-f np1, av pns11 vbm xx dt n1 pp-f dt j cc-acp pp-f dt j-vvg. (28) sermon (DIV1) 453 Page 252
6479 No place at the first sight may seeme to carry lesse proofe of the matter Christ then had in hand, No place At the First sighed may seem to carry less proof of the matter christ then had in hand, dx n1 p-acp dt ord n1 vmb vvi pc-acp vvi dc n1 pp-f dt n1 np1 av vhd p-acp n1, (28) sermon (DIV1) 453 Page 252
6480 but being dulie weighed, it is most substantiall to prooue it. It may be said: but being duly weighed, it is most substantial to prove it. It may be said: cc-acp vbg av-jn vvn, pn31 vbz av-ds j pc-acp vvi pn31. pn31 vmb vbi vvn: (28) sermon (DIV1) 453 Page 252
6481 True it is, thou art the God of Abraham, that is, of so much of Abraham as now liueth; True it is, thou art the God of Abraham, that is, of so much of Abraham as now lives; j pn31 vbz, pns21 vb2r dt n1 pp-f np1, cst vbz, pp-f av d pp-f np1 c-acp av vvz; (28) sermon (DIV1) 453 Page 252
6482 so as thou art the God of Abrahams soule: so as thou art the God of Abrahams soul: av c-acp pns21 vb2r dt n1 pp-f npg1 n1: (28) sermon (DIV1) 453 Page 252
6483 but it is conuinced out of the place it selfe, that thou art not the God of the dead, but it is convinced out of the place it self, that thou art not the God of the dead, cc-acp pn31 vbz j-vvn av pp-f dt n1 pn31 n1, cst pns21 vb2r xx dt n1 pp-f dt j, (28) sermon (DIV1) 453 Page 252
6485 But note, he doth not say, hee is the God of part of Abraham, but hee is the God of Abrahams person; But note, he does not say, he is the God of part of Abraham, but he is the God of Abrahams person; p-acp n1, pns31 vdz xx vvi, pns31 vbz dt n1 pp-f n1 pp-f np1, p-acp pns31 vbz dt n1 pp-f npg1 n1; (28) sermon (DIV1) 453 Page 252
6486 which person of his standeth vpon soule and body. Secondly, some say this place prooueth the immortality of the soule onely. which person of his Stands upon soul and body. Secondly, Some say this place proveth the immortality of the soul only. r-crq n1 pp-f png31 vvz p-acp n1 cc n1. ord, d vvb d n1 vvz dt n1 pp-f dt n1 av-j. (28) sermon (DIV1) 453 Page 252
6487 Nay it is certaine, if the body be not immortall, the soule cannot be immortall: Nay it is certain, if the body be not immortal, the soul cannot be immortal: uh-x pn31 vbz j, cs dt n1 vbb xx j, dt n1 vmbx vbi j: (28) sermon (DIV1) 453 Page 252
6488 for if Abraham liueth in any part now, hee must at the last liue in all; for if Abraham lives in any part now, he must At the last live in all; c-acp cs np1 vvz p-acp d n1 av, pns31 vmb p-acp dt ord vvi p-acp d; (28) sermon (DIV1) 453 Page 252
6489 and if immortality were onely giuen to one part, then all the reasons of Paul (1. Cor. 15.) to proue the resurrection of the body might be easily euaded. and if immortality were only given to one part, then all the Reasons of Paul (1. Cor. 15.) to prove the resurrection of the body might be Easily evaded. cc cs n1 vbdr av-j vvn p-acp crd n1, cs d dt n2 pp-f np1 (crd np1 crd) p-acp vvi dt n1 pp-f dt n1 vmd vbi av-j vvn. (28) sermon (DIV1) 453 Page 252
6490 For the Apostle there ( vers. 18.) to prooue the resurrection of the bodie, saith: For the Apostle there (vers. 18.) to prove the resurrection of the body, Says: p-acp dt n1 a-acp (fw-la. crd) p-acp vvi dt n1 pp-f dt n1, vvz: (28) sermon (DIV1) 453 Page 252
6491 Vnlesse Christ be risen and we rise, we that are a sleepe 〈 ◊ 〉 Christ are perished. But it may be obiected: Unless christ be risen and we rise, we that Are a sleep 〈 ◊ 〉 christ Are perished. But it may be objected: cs np1 vbb vvn cc pns12 vvb, pns12 cst vbr dt n1 〈 sy 〉 np1 vbr vvn. p-acp pn31 vmb vbi vvn: (28) sermon (DIV1) 453 Page 252
6492 Nay, there may bee an immortality if the blessed soules doe liue, and therefore they cannot bee said to be perished. Nay, there may be an immortality if the blessed Souls do live, and Therefore they cannot be said to be perished. uh-x, pc-acp vmb vbi dt n1 cs dt j-vvn n2 vdb vvi, cc av pns32 vmbx vbi vvn pc-acp vbi vvn. (28) sermon (DIV1) 453 Page 252
6493 And vers. 19. If our hope (saith Paul ) bee in this life onely, we are of all the most miserable. And vers. 19. If our hope (Says Paul) bee in this life only, we Are of all the most miserable. cc fw-la. crd cs po12 n1 (vvz np1) n1 p-acp d n1 av-j, pns12 vbr pp-f d dt av-ds j. (28) sermon (DIV1) 453 Page 252
6494 Nay it may be said, we are happy in the life to come in the soule: Nay it may be said, we Are happy in the life to come in the soul: uh pn31 vmb vbi vvn, pns12 vbr j p-acp dt n1 pc-acp vvi p-acp dt n1: (28) sermon (DIV1) 453 Page 252
6495 so vers. 29. hee proueth the resurrection of the body from our baptisme. Yea, but it may bee said: so vers. 29. he Proves the resurrection of the body from our Baptism. Yea, but it may be said: av zz. crd pns31 vvz dt n1 pp-f dt n1 p-acp po12 n1. uh, cc-acp pn31 vmb vbi vvn: (28) sermon (DIV1) 453 Page 252
6496 That is not so Paul, for though our bodies rise not, yet baptisme may profit vs in the spirit; That is not so Paul, for though our bodies rise not, yet Baptism may profit us in the Spirit; cst vbz xx av np1, c-acp cs po12 n2 vvb xx, av n1 vmb vvi pno12 p-acp dt n1; (28) sermon (DIV1) 453 Page 252
6497 and though thy bodie (Paul) doe not rise, yet thou hast not fought with beasts at Ephesus in vaine: and though thy body (Paul) do not rise, yet thou hast not fought with beasts At Ephesus in vain: cc cs po21 n1 (np1) vdb xx vvi, av pns21 vh2 xx vvn p-acp n2 p-acp np1 p-acp j: (28) sermon (DIV1) 453 Page 252
6498 for thou shalt bee crowned with glorie in thy soule, for that thou hast sustained these combats. for thou shalt be crowned with glory in thy soul, for that thou hast sustained these combats. c-acp pns21 vm2 vbi vvn p-acp n1 p-acp po21 n1, c-acp cst pns21 vh2 vvn d n2. (28) sermon (DIV1) 453 Page 252
6499 And thus if we stand onely vpon the immortalitie of the soule, all Pauls arguments in that place may be soone reiected. And thus if we stand only upon the immortality of the soul, all Paul's Arguments in that place may be soon rejected. cc av cs pns12 vvb av-j p-acp dt n1 pp-f dt n1, d npg1 n2 p-acp d n1 vmb vbi av vvn. (28) sermon (DIV1) 453 Page 252
6500 It is true, that the soules are now blessed, as it is in the Reuel. 7.9. where the Saints are said to haue their white robes in token ••nnocency; long, in signe of statelinesse; It is true, that the Souls Are now blessed, as it is in the Revel. 7.9. where the Saints Are said to have their white robes in token ••nnocency; long, in Signen of stateliness; pn31 vbz j, cst dt n2 vbr av vvn, c-acp pn31 vbz p-acp dt vvb. crd. c-crq dt n2 vbr vvn pc-acp vhi po32 j-jn n2 p-acp n1 n1; av-j, p-acp n1 pp-f n1; (28) sermon (DIV1) 454 Page 252
6501 and palmes in their hands, in signe of victory: and palms in their hands, in Signen of victory: cc n2 p-acp po32 n2, p-acp n1 pp-f n1: (28) sermon (DIV1) 454 Page 253
6502 but it is as true, that the soule is not happy, sauing in the constant expectation of the last day, but it is as true, that the soul is not happy, Saving in the constant expectation of the last day, cc-acp pn31 vbz a-acp j, cst dt n1 vbz xx j, vvg p-acp dt j n1 pp-f dt ord n1, (28) sermon (DIV1) 454 Page 253
6503 when it shall bee ioined to the body: and it hath not now that fulnesse of happinesse it then shall haue. when it shall be joined to the body: and it hath not now that fullness of happiness it then shall have. c-crq pn31 vmb vbi vvn p-acp dt n1: cc pn31 vhz xx av d n1 pp-f n1 pn31 av vmb vhi. (28) sermon (DIV1) 454 Page 253
6504 For it standeth with the law of retribution in God, that as he receiued most glorie from them both when they were vnited, For it Stands with the law of retribution in God, that as he received most glory from them both when they were united, p-acp pn31 vvz p-acp dt n1 pp-f n1 p-acp np1, cst c-acp pns31 vvd ds n1 p-acp pno32 d c-crq pns32 vbdr vvn, (28) sermon (DIV1) 454 Page 253
6505 so should he returne them most ioie and fulnesse of glory, when by his power they are brought together againe. so should he return them most joy and fullness of glory, when by his power they Are brought together again. av vmd pns31 vvi pno32 ds n1 cc n1 pp-f n1, c-crq p-acp po31 n1 pns32 vbr vvn av av. (28) sermon (DIV1) 454 Page 253
6506 And euen so fareth it now with the reprobate that are departed, who feele onely torment in their soules at this time: And even so fareth it now with the Reprobate that Are departed, who feel only torment in their Souls At this time: cc av av vvz pn31 av p-acp dt n-jn cst vbr vvn, r-crq vvb av-j n1 p-acp po32 n2 p-acp d n1: (28) sermon (DIV1) 454 Page 253
6507 but when their bodies shall bee raked out of the dust, then shall their paines be increased. but when their bodies shall be raked out of the dust, then shall their pains be increased. cc-acp c-crq po32 n2 vmb vbi vvn av pp-f dt n1, av vmb po32 n2 vbb vvn. (28) sermon (DIV1) 454 Page 253
6508 So as this is the doctrine we must hold, that the soules of the Saints are blessed ante resurrectionem, before the resurrection; So as this is the Doctrine we must hold, that the Souls of the Saints Are blessed ante resurrectionem, before the resurrection; av c-acp d vbz dt n1 pns12 vmb vvi, cst dt n2 pp-f dt n2 vbr vvn fw-la fw-la, p-acp dt n1; (28) sermon (DIV1) 454 Page 253
6509 but fine resurrectione, without the resurrection they are not blessed. Rom. 14.9. God is said to be the Lord of the dead, and Mat. 22.32. Christ saith, he is not the God of the dead. but fine resurrection, without the resurrection they Are not blessed. Rom. 14.9. God is said to be the Lord of the dead, and Mathew 22.32. christ Says, he is not the God of the dead. cc-acp j n1, p-acp dt n1 pns32 vbr xx vvn. np1 crd. np1 vbz vvn pc-acp vbi dt n1 pp-f dt j, cc np1 crd. np1 vvz, pns31 vbz xx dt n1 pp-f dt j. (28) sermon (DIV1) 454 Page 253
6510 In which places there is no contrariety: In which places there is no contrariety: p-acp r-crq n2 a-acp vbz dx n1: (28) sermon (DIV1) 454 Page 253
6511 for Christ meaneth, that he is not the God of the dead according to the supposition of the Sadduces: for christ means, that he is not the God of the dead according to the supposition of the Sadducees: c-acp np1 vvz, cst pns31 vbz xx dt n1 pp-f dt j vvg p-acp dt n1 pp-f dt np2: (28) sermon (DIV1) 454 Page 253
6512 for no man is a King without subiects, nor a Captaine without souldiers, nor God the God of Abraham, vnlesse Abraham be: for no man is a King without Subjects, nor a Captain without Soldiers, nor God the God of Abraham, unless Abraham be: c-acp dx n1 vbz dt n1 p-acp n2-jn, ccx dt n1 p-acp n2, ccx np1 dt n1 pp-f np1, cs np1 vbi: (28) sermon (DIV1) 454 Page 253
6513 but hee is the God of the dead, because they by him shall be raised vp. Now followeth the first part: but he is the God of the dead, Because they by him shall be raised up. Now follows the First part: cc-acp pns31 vbz dt n1 pp-f dt j, c-acp pns32 p-acp pno31 vmb vbi vvn a-acp. av vvz dt ord n1: (28) sermon (DIV1) 454 Page 253
6514 what shall be raised vp, namely, this verie body which we now carrie about vs shall bee raised vp ▪ Which is prooued, what shall be raised up, namely, this very body which we now carry about us shall be raised up ▪ Which is proved, r-crq vmb vbi vvn a-acp, av, d j n1 r-crq pns12 av vvb p-acp pno12 vmb vbi vvn a-acp ▪ r-crq vbz vvn, (28) sermon (DIV1) 455 Page 253
6515 first from the proportion and resemblance with the head: for the same body of Christ that was buried, was raised vp: First from the proportion and resemblance with the head: for the same body of christ that was buried, was raised up: ord p-acp dt n1 cc n1 p-acp dt n1: c-acp dt d n1 pp-f np1 cst vbds vvn, vbds vvn a-acp: (28) sermon (DIV1) 455 Page 253
6516 which is signified vnto vs by himselfe, ( Luk. 24.39.) who to remooue all doubts of the truth of his resurrection out of his disciples mindes, said: which is signified unto us by himself, (Luk. 24.39.) who to remove all doubts of the truth of his resurrection out of his Disciples minds, said: r-crq vbz vvn p-acp pno12 p-acp px31, (np1 crd.) r-crq p-acp vvi d n2 pp-f dt n1 pp-f po31 n1 av pp-f po31 n2 n2, vvd: (28) sermon (DIV1) 455 Page 253
6517 Behold my hands and my feet: and Iohn 20.25. it is said, that Thomas put his finger into Iesus side after his resurrection. Behold my hands and my feet: and John 20.25. it is said, that Thomas put his finger into Iesus side After his resurrection. vvb po11 n2 cc po11 n2: cc np1 crd. pn31 vbz vvn, cst np1 vvd po31 n1 p-acp np1 n1 p-acp po31 n1. (28) sermon (DIV1) 455 Page 253
6518 And so much did Christ forete••••re his death ( Ioh. 2.19.) Destroy this temple, (meaning his body) and I will build the same (not another) vp againe: Secondly, it is prooued from the proportion of Gods iustice toward the elect and the reprobate also: And so much did christ forete••••re his death (John 2.19.) Destroy this temple, (meaning his body) and I will built the same (not Another) up again: Secondly, it is proved from the proportion of God's Justice towards the elect and the Reprobate also: cc av d vdd np1 vvi po31 n1 (np1 crd.) vvb d n1, (vvg po31 n1) cc pns11 vmb vvi dt d (xx j-jn) p-acp av: ord, pn31 vbz vvn p-acp dt n1 pp-f npg1 n1 p-acp dt j cc dt n-jn av: (28) sermon (DIV1) 455 Page 253
6519 for it standeth with his iustice, that those lippes which in this life offred vp the calues of thanksgiuing vnto him, that that body that hath beene baptized into Christs death, that mouth that hath feed vpon Christ by faith, that that bodie which hath beene exercised vnder the crosse, for it Stands with his Justice, that those lips which in this life offered up the calves of thanksgiving unto him, that that body that hath been baptised into Christ death, that Mouth that hath feed upon christ by faith, that that body which hath been exercised under the cross, c-acp pn31 vvz p-acp po31 n1, cst d n2 r-crq p-acp d n1 vvd a-acp dt n2 pp-f n1 p-acp pno31, cst d n1 cst vhz vbn vvn p-acp npg1 n1, cst n1 cst vhz n1 p-acp np1 p-acp n1, cst d n1 r-crq vhz vbn vvn p-acp dt n1, (28) sermon (DIV1) 455 Page 254
6520 and sanctified through afflictions, which hath testified to the blood the profession of his trueth, it standeth, I say, with the iustice of God, that that bodie and no other should bee raised vp to glory. and sanctified through afflictions, which hath testified to the blood the profession of his truth, it Stands, I say, with the Justice of God, that that body and no other should be raised up to glory. cc vvn p-acp n2, r-crq vhz vvn p-acp dt n1 dt n1 pp-f po31 n1, pn31 vvz, pns11 vvb, p-acp dt n1 pp-f np1, cst d n1 cc dx n-jn vmd vbi vvn a-acp p-acp n1. (28) sermon (DIV1) 455 Page 254
6521 And Paul noteth foorth so much in himselfe a member, (1. Cor. 15.53.) when he saith, This mortall shall put on immortalitie: And Paul notes forth so much in himself a member, (1. Cor. 15.53.) when he Says, This Mortal shall put on immortality: np1 np1 vvz av av av-d p-acp px31 dt n1, (crd np1 crd.) c-crq pns31 vvz, d j-jn vmb vvi p-acp n1: (28) sermon (DIV1) 455 Page 254
6522 as if (saith a learned Father) he had taken it vp in his hands to haue expressed his meaning. as if (Says a learned Father) he had taken it up in his hands to have expressed his meaning. c-acp cs (vvz dt j n1) pns31 vhd vvn pn31 a-acp p-acp po31 n2 pc-acp vhi vvn po31 n1. (28) sermon (DIV1) 455 Page 254
6523 Againe, the proportion of Gods iustice toward the reprobate is, that that knee that hath bowed to the Masse, shall also bow to the diuell in hell torment, Again, the proportion of God's Justice towards the Reprobate is, that that knee that hath bowed to the Mass, shall also bow to the Devil in hell torment, av, dt n1 pp-f npg1 n1 p-acp dt n-jn vbz, cst d n1 cst vhz vvn p-acp dt n1, vmb av vvi p-acp dt n1 p-acp n1 n1, (28) sermon (DIV1) 455 Page 254
6524 and that that body which hath embrewed it selfe with the blood of Gods saints, that hath rent as it were the Lord in peeces by their blasphemy, and that that body which hath imbrued it self with the blood of God's Saints, that hath rend as it were the Lord in Pieces by their blasphemy, cc cst d n1 r-crq vhz vvn pn31 n1 p-acp dt n1 pp-f npg1 n2, cst vhz vvn p-acp pn31 vbdr dt n1 p-acp n2 p-acp po32 n1, (28) sermon (DIV1) 455 Page 254
6525 and that haue shut vp their compassion from the poore, that that body should bee punished eternally in hell fire; and that have shut up their compassion from the poor, that that body should be punished eternally in hell fire; cc cst vhb vvn a-acp po32 n1 p-acp dt j, cst d n1 vmd vbi vvn av-j p-acp n1 n1; (28) sermon (DIV1) 455 Page 254
6526 and euen denied so much as a drop of cold water to coole their tongues. and even denied so much as a drop of cold water to cool their tongues. cc av vvd av av-d c-acp dt n1 pp-f j-jn n1 pc-acp vvi po32 n2. (28) sermon (DIV1) 455 Page 254
6527 For what iustice were it in God to frame them new bodies, and so to punish them in that flesh wherin they neuer sinned? Nay, it were meere iniustice to punish them in any other parts than those wherein they haue offended. For what Justice were it in God to frame them new bodies, and so to Punish them in that Flesh wherein they never sinned? Nay, it were mere injustice to Punish them in any other parts than those wherein they have offended. p-acp r-crq n1 vbdr pn31 p-acp np1 pc-acp vvi pno32 j n2, cc av pc-acp vvi pno32 p-acp d n1 c-crq pns32 av-x vvn? uh-x, pn31 vbdr j n1 pc-acp vvi pno32 p-acp d j-jn n2 cs d c-crq pns32 vhb vvn. (28) sermon (DIV1) 455 Page 254
6528 Now this bodie of the faithfull that shall be raised vp, shall haue three speciall graces giuen vnto it which it had not before to shew the riches of Gods mercy toward them: Now this body of the faithful that shall be raised up, shall have three special graces given unto it which it had not before to show the riches of God's mercy towards them: av d n1 pp-f dt j cst vmb vbi vvn a-acp, vmb vhi crd j n2 vvn p-acp pn31 r-crq pn31 vhd xx a-acp pc-acp vvi dt n2 pp-f npg1 n1 p-acp pno32: (28) sermon (DIV1) 455 Page 254
6529 as first, it shall be immortall, and shall neuer putrifie: secondly, 〈 ◊ 〉 shall be maintained by no naturall power: as First, it shall be immortal, and shall never putrify: secondly, 〈 ◊ 〉 shall be maintained by no natural power: c-acp ord, pn31 vmb vbi j, cc vmb av-x vvi: ord, 〈 sy 〉 vmb vbi vvn p-acp dx j n1: (28) sermon (DIV1) 455 Page 254
6530 and thirdly, it shall haue glory. Answerable to these, in another kinde shall the bodies of the reprobate be: and Thirdly, it shall have glory. Answerable to these, in Another kind shall the bodies of the Reprobate be: cc ord, pn31 vmb vhi n1. j p-acp d, p-acp j-jn n1 vmb dt n2 pp-f dt j-jn vbi: (28) sermon (DIV1) 455 Page 254
6531 for first, they shall wish they might rot, but cannot: for First, they shall wish they might rot, but cannot: c-acp ord, pns32 vmb vvi pns32 vmd vvi, cc-acp vmbx: (28) sermon (DIV1) 455 Page 254
6532 secondly, they were happie if they might pine away, but the worme shall be continually gnawing, secondly, they were happy if they might pine away, but the worm shall be continually gnawing, ord, pns32 vbdr j cs pns32 vmd vvi av, cc-acp dt n1 vmb vbi av-j vvg, (28) sermon (DIV1) 455 Page 254
6533 yet neuer satisfied, nor they weakned: thirdly, they shall haue horror and shame, and howling and gnashing of teeth continually. yet never satisfied, nor they weakened: Thirdly, they shall have horror and shame, and howling and gnashing of teeth continually. av av-x vvn, ccx pns32 vvn: ord, pns32 vmb vhi n1 cc n1, cc vvg cc vvg pp-f n2 av-j. (28) sermon (DIV1) 455 Page 254
6534 For the second point, which is, by what power our bodies are raised vp, namely, by the same spirit that Christ was raised vp. For the second point, which is, by what power our bodies Are raised up, namely, by the same Spirit that christ was raised up. p-acp dt ord n1, r-crq vbz, p-acp r-crq n1 po12 n2 vbr vvn a-acp, av, p-acp dt d n1 cst np1 vbds vvn a-acp. (28) sermon (DIV1) 456 Page 254
6535 Now then it may be asked, how the reprobate shall rise, for they partake not of this spirit, Now then it may be asked, how the Reprobate shall rise, for they partake not of this Spirit, av cs pn31 vmb vbi vvn, c-crq dt n-jn vmb vvi, c-acp pns32 vvb xx pp-f d n1, (28) sermon (DIV1) 456 Page 254
6536 nor haue any part in this resurrection. nor have any part in this resurrection. ccx vhb d n1 p-acp d n1. (28) sermon (DIV1) 456 Page 254
6537 It is true, that the power of Christ as a Sauiour, and the fruite and benefite of his death are inseparable from the elect, and belong onely to them. It is true, that the power of christ as a Saviour, and the fruit and benefit of his death Are inseparable from the elect, and belong only to them. pn31 vbz j, cst dt n1 pp-f np1 p-acp dt n1, cc dt n1 cc n1 pp-f po31 n1 vbr j p-acp dt j-vvn, cc vvb av-j p-acp pno32. (28) sermon (DIV1) 456 Page 254
6538 The reprobate therefore shall bee raised vp by the same power by which they were at first created: The Reprobate Therefore shall be raised up by the same power by which they were At First created: dt n-jn av vmb vbi vvn a-acp p-acp dt d n1 p-acp r-crq pns32 vbdr p-acp ord vvn: (28) sermon (DIV1) 456 Page 255
6539 and as at the first they were made by the power of God in his Sonne, the Father consulting with his wisdome, which is Christ: and as At the First they were made by the power of God in his Son, the Father consulting with his Wisdom, which is christ: cc c-acp p-acp dt ord pns32 vbdr vvn p-acp dt n1 pp-f np1 p-acp po31 n1, dt n1 vvg p-acp po31 n1, r-crq vbz np1: (28) sermon (DIV1) 456 Page 255
6540 euen so shall they bee raised vp againe by the power of God in his Sonne, not as a redeemer, even so shall they be raised up again by the power of God in his Son, not as a redeemer, av av vmb pns32 vbi vvn a-acp av p-acp dt n1 pp-f np1 p-acp po31 n1, xx p-acp dt n1, (28) sermon (DIV1) 456 Page 255
6541 but by the absolute power of Iesus Christ their Iudge. And as when Adam fell he was not onely depriued of the tree of life, but by the absolute power of Iesus christ their Judge. And as when Adam fell he was not only deprived of the tree of life, cc-acp p-acp dt j n1 pp-f np1 np1 po32 n1. cc p-acp c-crq np1 vvd pns31 vbds xx av-j vvn pp-f dt n1 pp-f n1, (28) sermon (DIV1) 456 Page 255
6542 but of all the other fruites of the garden, and in the losse of that lost all the rest, but of all the other fruits of the garden, and in the loss of that lost all the rest, cc-acp pp-f d dt j-jn n2 pp-f dt n1, cc p-acp dt n1 pp-f cst j-vvn d dt n1, (28) sermon (DIV1) 456 Page 255
6543 and was driuen out by violence, and kept out by the sword from any more fight of God in Paradise: and was driven out by violence, and kept out by the sword from any more fight of God in Paradise: cc vbds vvn av p-acp n1, cc vvd av p-acp dt n1 p-acp d dc n1 pp-f np1 p-acp n1: (28) sermon (DIV1) 456 Page 255
6544 euen so the reprobate deserue not onely to bee secluded from the possession of heauenly glory, where growes that life that euer flourisheth, even so the Reprobate deserve not only to be secluded from the possession of heavenly glory, where grows that life that ever flourishes, av av dt n-jn vvb xx av-j pc-acp vbi vvn p-acp dt n1 pp-f j n1, q-crq vvz d n1 cst av vvz, (28) sermon (DIV1) 456 Page 255
6545 but euen vtterly to be extinguished and abolished, for they are but vsurpers vpon the Lords heritage, but even utterly to be extinguished and abolished, for they Are but usurper's upon the lords heritage, cc-acp av av-j pc-acp vbi vvn cc vvn, c-acp pns32 vbr p-acp n2 p-acp dt n2 n1, (28) sermon (DIV1) 456 Page 255
6546 and euen the aire which they breath in shall be their damnation, for they deserue not so much as their being. and even the air which they breath in shall be their damnation, for they deserve not so much as their being. cc av-j dt n1 r-crq pns32 vvb p-acp vmb vbi po32 n1, c-acp pns32 vvb xx av av-d c-acp po32 n1. (28) sermon (DIV1) 456 Page 255
6547 Yet such is the great bounty of God, that he raineth as well vpon the vniust as vpon the iust, Yet such is the great bounty of God, that he rains as well upon the unjust as upon the just, av d vbz dt j n1 pp-f np1, cst pns31 vvz a-acp av p-acp dt j c-acp p-acp dt j, (28) sermon (DIV1) 456 Page 255
6548 yea and oftentimes obscureth his goodnesse toward his Saints, and hideth as it were his face from them, yea and oftentimes obscureth his Goodness towards his Saints, and Hideth as it were his face from them, uh cc av vvz po31 n1 p-acp po31 n2, cc vvz p-acp pn31 vbdr po31 n1 p-acp pno32, (28) sermon (DIV1) 456 Page 255
6549 when the wicked flourish as t•• Palme-tree, and abound in all earthly prosperity: when the wicked flourish as t•• Palm tree, and abound in all earthly Prosperity: c-crq dt j n1 p-acp n1 n1, cc vvi p-acp d j n1: (28) sermon (DIV1) 456 Page 255
6550 but yet this is our comfort, that they passe away as a shaft in the aire, but yet this is our Comfort, that they pass away as a shaft in the air, cc-acp av d vbz po12 n1, cst pns32 vvb av p-acp dt n1 p-acp dt n1, (28) sermon (DIV1) 456 Page 255
6551 and as a ship on the sea, so is their place no more seene, and indeede they shall finde it were better for them they were not: and as a ship on the sea, so is their place no more seen, and indeed they shall find it were better for them they were not: cc p-acp dt n1 p-acp dt n1, av vbz po32 n1 av-dx av-dc vvn, cc av pns32 vmb vvi pn31 vbdr jc p-acp pno32 pns32 vbdr xx: (28) sermon (DIV1) 456 Page 255
6552 whereas the godly know, that in 〈 ◊ 〉 earth they haue no abiding citie, whereas the godly know, that in 〈 ◊ 〉 earth they have no abiding City, cs dt j vvi, cst p-acp 〈 sy 〉 n1 pns32 vhb dx j-vvg n1, (28) sermon (DIV1) 456 Page 255
6553 but that their treasure is in •••uen, where their hearts alwaies be, and their bodies heereaf••• shall be. but that their treasure is in •••uen, where their hearts always be, and their bodies heereaf••• shall be. cc-acp cst po32 n1 vbz p-acp n1, c-crq po32 n2 av vbi, cc po32 ng1 n1 vmb vbi. (28) sermon (DIV1) 456 Page 255
6554 Because that his spirit dwelleth in you. Because that his Spirit dwells in you. p-acp cst po31 n1 vvz p-acp pn22. (28) sermon (DIV1) 457 Page 255
6555 This is the third part was noted out vnto vs, namely, how this power of the spirit is in this life communicated vnto vs. Wherein obser•e, that whosoeuer is regenerate is made partaker of the life of God, This is the third part was noted out unto us, namely, how this power of the Spirit is in this life communicated unto us Wherein obser•e, that whosoever is regenerate is made partaker of the life of God, d vbz dt ord n1 vbds vvn av p-acp pno12, av, c-crq d n1 pp-f dt n1 vbz p-acp d n1 vvn p-acp pno12 c-crq n1, cst r-crq vbz vvn vbz vvn n1 pp-f dt n1 pp-f np1, (28) sermon (DIV1) 457 Page 255
6556 and such a man hath his soule and body taken vp and dressed, and dedicated to entertaine the holy Ghost, and such a man hath his soul and body taken up and dressed, and dedicated to entertain the holy Ghost, cc d dt n1 vhz po31 n1 cc n1 vvn a-acp cc vvn, cc vvn pc-acp vvi dt j n1, (28) sermon (DIV1) 457 Page 255
6557 and the holy Ghost abideth in him: and Iohn 14.23. and the holy Ghost Abideth in him: and John 14.23. cc dt j n1 vvz p-acp pno31: cc np1 crd. (28) sermon (DIV1) 457 Page 255
6558 Christ saith, If any man loue me he will keepe my word, and my Father will loue him, christ Says, If any man love me he will keep my word, and my Father will love him, np1 vvz, cs d n1 vvb pno11 pns31 vmb vvi po11 n1, cc po11 n1 vmb vvi pno31, (28) sermon (DIV1) 457 Page 255
6559 and we will come vnto him and dwell with him: so as the whole blessed Trinity abideth in such a man; and we will come unto him and dwell with him: so as the Whole blessed Trinity Abideth in such a man; cc pns12 vmb vvi p-acp pno31 cc vvi p-acp pno31: av p-acp dt j-jn vvn np1 vvz p-acp d dt n1; (28) sermon (DIV1) 457 Page 255
6560 which is a most princely prerogatiue and royall dignity which the faithfull haue, that the King of heauen will stoope so low as to abide in the soule of a poore Christian. which is a most princely prerogative and royal dignity which the faithful have, that the King of heaven will stoop so low as to abide in the soul of a poor Christian. r-crq vbz dt av-ds j n1 cc j n1 r-crq dt j vhb, cst dt n1 pp-f n1 vmb vvi av av-j c-acp pc-acp vvi p-acp dt n1 pp-f dt j njp. (28) sermon (DIV1) 457 Page 256
6561 Further obserue, in that the spirit dwels in vs, that as Christ before he tooke vpon him and assumed our flesh, sent his herbenger before him to seele that house, Further observe, in that the Spirit dwells in us, that as christ before he took upon him and assumed our Flesh, sent his Herbinger before him to seel that house, av-jc vvb, p-acp d dt n1 vvz p-acp pno12, cst c-acp np1 c-acp pns31 vvd p-acp pno31 cc vvn po12 n1, vvd po31 n1 p-acp pno31 pc-acp vvi d n1, (28) sermon (DIV1) 458 Page 256
6562 and sanctifie that wombe wherein himselfe would lie, that the virgine by that meanes was full of the holy Ghost: and sanctify that womb wherein himself would lie, that the Virgae by that means was full of the holy Ghost: cc vvi d n1 c-crq px31 vmd vvi, cst dt n1 p-acp d n2 vbds j pp-f dt j n1: (28) sermon (DIV1) 458 Page 256
6563 euen so he still sendeth forth his spirit to take vp his lodging for him in the heart of euery Christian, even so he still sends forth his Spirit to take up his lodging for him in the heart of every Christian, av av pns31 av vvz av po31 n1 pc-acp vvi a-acp po31 n1 p-acp pno31 p-acp dt n1 pp-f d njp, (28) sermon (DIV1) 458 Page 256
6566 so is he in no creature so much as in the elect, yea all the creatures by this meanes are made seruiceable to the elect. so is he in no creature so much as in the elect, yea all the creatures by this means Are made serviceable to the elect. av vbz pns31 p-acp dx n1 av av-d c-acp p-acp dt j-vvn, uh d dt n2 p-acp d n2 vbr vvn j p-acp dt n-vvn. (28) sermon (DIV1) 458 Page 256
6567 Now when the spirit commeth vnto vs, it findeth our hearts very ruinous like an old house, Now when the Spirit comes unto us, it finds our hearts very ruinous like an old house, av c-crq dt n1 vvz p-acp pno12, pn31 vvz po12 n2 av j av-j dt j n1, (28) sermon (DIV1) 459 Page 256
6568 yet such an habitation as by some ancient monuments shewes what stately building it was at first by creation; yet such an habitation as by Some ancient monuments shows what stately building it was At First by creation; av d dt n1 c-acp p-acp d j n2 vvz r-crq j n1 pn31 vbds p-acp ord p-acp n1; (28) sermon (DIV1) 459 Page 256
6569 then it falles a tempering and building it vp againe by the loue of God ingrafted in our hearts, then it falls a tempering and building it up again by the love of God ingrafted in our hearts, cs pn31 vvz dt vvg cc vvg pn31 a-acp av p-acp dt n1 pp-f np1 vvd p-acp po12 n2, (28) sermon (DIV1) 459 Page 256
6570 and it doth sift vs and cleanse vs: and it does sift us and cleanse us: cc pn31 vdz vvi pno12 cc vvb pno12: (28) sermon (DIV1) 459 Page 256
6571 and wherea• •t findeth nothing but bare walles, that is, a departure of all the graces of God, and wherea• •t finds nothing but bore walls, that is, a departure of all the graces of God, cc n1 av vvz pix cc-acp j n2, cst vbz, dt n1 pp-f d dt n2 pp-f np1, (28) sermon (DIV1) 459 Page 256
6572 and a depriuation of them, it filleth vs and infuseth vnto vs all heauenly vertues. and a deprivation of them, it fills us and infuseth unto us all heavenly Virtues. cc dt n1 pp-f pno32, pn31 vvz pno12 cc vvz p-acp pno12 d j n2. (28) sermon (DIV1) 459 Page 256
6573 And as the Lord was in the Temple, and yet not shut in and in••uded there; And as the Lord was in the Temple, and yet not shut in and in••uded there; cc c-acp dt n1 vbds p-acp dt n1, cc av xx vvn p-acp cc vvn a-acp; (28) sermon (DIV1) 459 Page 256
6574 but in that he was there, it was necessary it should 〈 ◊ 〉 kept cleane, as appeareth 2. Chron. 23.19. that for this purpose porters were set at the gates of the house of the Lord, that none that was vncleane in any thing should enter in: but in that he was there, it was necessary it should 〈 ◊ 〉 kept clean, as appears 2. Chronicles 23.19. that for this purpose porters were Set At the gates of the house of the Lord, that none that was unclean in any thing should enter in: cc-acp p-acp cst pns31 vbds a-acp, pn31 vbds j pn31 vmd 〈 sy 〉 vvd av-j, c-acp vvz crd np1 crd. cst p-acp d n1 n2 vbdr vvn p-acp dt n2 pp-f dt n1 pp-f dt n1, cst pi cst vbds j p-acp d n1 vmd vvi p-acp: (28) sermon (DIV1) 459 Page 256
6575 so we that are Christians being a type of that Temple that should be built of liuing stones, whereof Christ must be the chiefe and corner stone, so we that Are Christians being a type of that Temple that should be built of living stones, whereof christ must be the chief and corner stone, av pns12 cst vbr njpg2 vbg dt n1 pp-f d n1 cst vmd vbi vvn pp-f j-vvg n2, c-crq np1 vmb vbi dt j-jn cc n1 n1, (28) sermon (DIV1) 459 Page 256
6576 and wherein we must beleeue that God dwelleth farre more spiritually and effectually then he did in the other; and wherein we must believe that God dwells Far more spiritually and effectually then he did in the other; cc c-crq pns12 vmb vvi cst np1 vvz av-j av-dc av-j cc av-j av pns31 vdd p-acp dt j-jn; (28) sermon (DIV1) 459 Page 256
6577 we (I say) must be kept far more cleanely then the other Temple was. we (I say) must be kept Far more cleanly then the other Temple was. pns12 (pns11 vvb) vmb vbi vvn av-j av-dc j cs dt j-jn n1 vbds. (28) sermon (DIV1) 459 Page 256
6578 In this respect also, that this Temple wherein the Lord now dwelleth is our soules and bodies, the Priest our selues to offer vp our selues, the sacrifice our selues to be sacrificed in our soules and bodies vpon the altar, which is our hearts; In this respect also, that this Temple wherein the Lord now dwells is our Souls and bodies, the Priest our selves to offer up our selves, the sacrifice our selves to be sacrificed in our Souls and bodies upon the altar, which is our hearts; p-acp d n1 av, cst d n1 c-crq dt n1 av vvz p-acp|dt po12 n2 cc n2, dt n1 po12 n2 pc-acp vvi a-acp po12 n2, dt n1 po12 n2 pc-acp vbi vvn p-acp po12 n2 cc n2 p-acp dt n1, r-crq vbz po12 n2; (28) sermon (DIV1) 459 Page 256
6579 but yet so, as we are still acceptable onely in the sacrifice of Christ and in his priesthood. but yet so, as we Are still acceptable only in the sacrifice of christ and in his priesthood. cc-acp av av, c-acp pns12 vbr av j av-j p-acp dt n1 pp-f np1 cc p-acp po31 n1. (28) sermon (DIV1) 459 Page 256
6580 Now this spirit that thus dwelleth in vs, is called the spirit of sanctification, in respect of the foure properties wherin it resembleth the materiall Temple. Now this Spirit that thus dwells in us, is called the Spirit of sanctification, in respect of the foure properties wherein it resembles the material Temple. av d n1 cst av vvz p-acp pno12, vbz vvn dt n1 pp-f n1, p-acp n1 pp-f dt crd n2 c-crq pn31 vvz dt j-jn n1. (28) sermon (DIV1) 459 Page 257
6581 For first, as the Temple might not serue for a dwelling house, but was onely consecrated to abide and continue there while they serued God: For First, as the Temple might not serve for a Dwelling house, but was only consecrated to abide and continue there while they served God: p-acp ord, c-acp dt n1 vmd xx vvi p-acp dt j-vvg n1, cc-acp vbds av-j vvn pc-acp vvi cc vvi a-acp cs pns32 vvd np1: (28) sermon (DIV1) 459 Page 257
6582 so the temples of our bodies must not be taken vp of the lusts of the world to dwell there, so the Temples of our bodies must not be taken up of the Lustiest of the world to dwell there, av dt n2 pp-f po12 n2 vmb xx vbi vvn a-acp pp-f dt n2 pp-f dt n1 pc-acp vvi a-acp, (28) sermon (DIV1) 459 Page 257
6583 but bee dedicated onely to entertaine the spirit of Christ: but be dedicated only to entertain the Spirit of christ: cc-acp vbi vvn av-j pc-acp vvi dt n1 pp-f np1: (28) sermon (DIV1) 459 Page 257
6584 and secondly, as the holy garments were onely worne in the Temple, so ought wee to looke that wee attire our selues onely as becommeth Christians that stand alwaies in the presence of God: and secondly, as the holy garments were only worn in the Temple, so ought we to look that we attire our selves only as becomes Christians that stand always in the presence of God: cc ord, c-acp dt j n2 vbdr av-j vvn p-acp dt n1, av vmd pns12 pc-acp vvi cst pns12 vvb po12 n2 av-j a-acp vvz np1 cst vvi av p-acp dt n1 pp-f np1: (28) sermon (DIV1) 459 Page 257
6644 which tender heart of a Christi•• is like the Adamant, to draw the oile of comfort into his soule, which tender heart of a Christi•• is like the Adamant, to draw the oil of Comfort into his soul, r-crq j n1 pp-f dt np1 vbz av-j dt n1, pc-acp vvi dt n1 pp-f n1 p-acp po31 n1, (28) sermon (DIV1) 465 Page 260
6585 thirdly, as the holy meate was onely eaten in the Temple: and fourthly, the vessels onely there to be drunke in: Thirdly, as the holy meat was only eaten in the Temple: and fourthly, the vessels only there to be drunk in: ord, c-acp dt j n1 vbds av-j vvn p-acp dt n1: cc j, dt n2 av-j a-acp pc-acp vbi vvn p-acp: (28) sermon (DIV1) 459 Page 257
6586 so this shewes that our bodies and all the powers, affections and actions both of soule and bodie, so this shows that our bodies and all the Powers, affections and actions both of soul and body, av d n2 cst po12 n2 cc d dt n2, n2 cc n2 d pp-f n1 cc n1, (28) sermon (DIV1) 459 Page 257
6587 as well in the heart within, as in all the vse of Gods blessings without, must be separated from all earthly things to be by them estranged from the worship of God, as well in the heart within, as in all the use of God's blessings without, must be separated from all earthly things to be by them estranged from the worship of God, c-acp av p-acp dt n1 a-acp, c-acp p-acp d dt n1 pp-f npg1 n2 p-acp, vmb vbi vvn p-acp d j n2 pc-acp vbi p-acp pno32 vvn p-acp dt n1 pp-f np1, (28) sermon (DIV1) 459 Page 257
6588 and be reserued only to holy vses, that God and his glory may be the chiefest end of our life, and be reserved only to holy uses, that God and his glory may be the chiefest end of our life, cc vbi vvn av-j p-acp j n2, cst np1 cc po31 n1 vmb vbi dt js-jn n1 pp-f po12 n1, (28) sermon (DIV1) 459 Page 257
6589 for so the Hebrew word to sanctifie, signifieth to be set apart, and not prostitute to any profane vse. for so the Hebrew word to sanctify, signifies to be Set apart, and not prostitute to any profane use. c-acp av dt njp n1 pc-acp vvi, vvz pc-acp vbi vvn av, cc xx vvi p-acp d j n1. (28) sermon (DIV1) 459 Page 257
6590 Hereupon it is, that if in the Temples of Christians we see idols erected, we are grieued and offended, Hereupon it is, that if in the Temples of Christians we see Idols erected, we Are grieved and offended, av pn31 vbz, cst cs p-acp dt n2 pp-f np1 pns12 vvb n2 vvn, pns12 vbr vvn cc vvn, (28) sermon (DIV1) 460 Page 257
6591 and that iustly, because we see a great part of Gods seruice shall bee spent in bodily adoration, which ought not to be: and that justly, Because we see a great part of God's service shall be spent in bodily adoration, which ought not to be: cc cst av-j, c-acp pns12 vvb dt j n1 pp-f npg1 n1 vmb vbi vvn p-acp j n1, r-crq vmd xx pc-acp vbi: (28) sermon (DIV1) 460 Page 257
6592 for though it be true that God requireth to be worshipped of euery bone in the body, for though it be true that God requires to be worshipped of every bone in the body, c-acp cs pn31 vbb j cst np1 vvz pc-acp vbi vvn pp-f d n1 p-acp dt n1, (28) sermon (DIV1) 460 Page 257
6593 yet principally in this sacrifice of praier and other religious exercises hee looketh at the heart, yet principally in this sacrifice of prayer and other religious exercises he looks At the heart, av av-j p-acp d n1 pp-f n1 cc j-jn j n2 pns31 vvz p-acp dt n1, (28) sermon (DIV1) 460 Page 257
6594 and sets his eye on our affections to be worshipped in spirit and in truth. and sets his eye on our affections to be worshipped in Spirit and in truth. cc vvz po31 n1 p-acp po12 n2 pc-acp vbi vvn p-acp n1 cc p-acp n1. (28) sermon (DIV1) 460 Page 257
6595 Now if it be vnlawfull to erect and set vp an idoll in any Christian Temple, for so much doth the Scripture in expresse words testifie in many places, Now if it be unlawful to erect and Set up an idol in any Christian Temple, for so much does the Scripture in express words testify in many places, av cs pn31 vbb j pc-acp vvi cc vvi a-acp dt n1 p-acp d njp n1, p-acp av d vdz dt n1 p-acp j n2 vvi p-acp d n2, (28) sermon (DIV1) 461 Page 257
6596 as, Pull downe their altars, breake their images and burne them in the fire, with many such like places and speeches: as, Pull down their Altars, break their Images and burn them in the fire, with many such like places and Speeches: c-acp, vvb a-acp po32 n2, vvb po32 n2 cc vvi pno32 p-acp dt n1, p-acp d d j n2 cc n2: (28) sermon (DIV1) 461 Page 257
6597 how fearefull a thing then is it, that wee that are Christians should set vp idols in our soules, the most beautified place that God hath on earth, how fearful a thing then is it, that we that Are Christians should Set up Idols in our Souls, the most beautified place that God hath on earth, c-crq j dt n1 av vbz pn31, cst pns12 d vbr njpg2 vmd vvi a-acp n2 p-acp po12 n2, dt av-ds j-vvn n1 cst np1 vhz p-acp n1, (28) sermon (DIV1) 461 Page 257
6598 as the idols of couetousnesse, hypocrisie, filthinesse, pride, and such like, which be inuisible, and therefore worse then the other, as the Idols of covetousness, hypocrisy, filthiness, pride, and such like, which be invisible, and Therefore Worse then the other, c-acp dt n2 pp-f n1, n1, n1, n1, cc d av-j, r-crq vbb j, cc av av-jc cs dt n-jn, (28) sermon (DIV1) 461 Page 257
6599 and which do secretly like a theefe steale away our hearts from the loue of God, and which doe secretly like a thief steal away our hearts from the love of God, cc r-crq n1 av-jn vvi dt n1 vvi av po12 n2 p-acp dt n1 pp-f np1, (28) sermon (DIV1) 461 Page 257
6600 and as a moth doe euen feed vpon vs and consume vs, till we suddenly fall into the wrath and displeasure of God. and as a moth do even feed upon us and consume us, till we suddenly fallen into the wrath and displeasure of God. cc p-acp dt n1 vdb av-j vvi p-acp pno12 cc vvb pno12, c-acp pns12 av-j vvb p-acp dt n1 cc n1 pp-f np1. (28) sermon (DIV1) 461 Page 258
6601 Heere let vs further consider but how we vse our owne houses, wherein we dwell in the tabernacle of this life, Here let us further Consider but how we use our own houses, wherein we dwell in the tabernacle of this life, av vvb pno12 av-j vvi cc-acp c-crq pns12 vvb po12 d n2, c-crq pns12 vvb p-acp dt n1 pp-f d n1, (28) sermon (DIV1) 462 Page 258
6602 and which ought to be but as tents to be carried at our backes, to put vs in minde of our pilgrimage: and which ought to be but as tents to be carried At our backs, to put us in mind of our pilgrimage: cc r-crq vmd pc-acp vbi cc-acp c-acp n2 pc-acp vbi vvn p-acp po12 n2, pc-acp vvi pno12 p-acp n1 pp-f po12 n1: (28) sermon (DIV1) 462 Page 258
6603 for if the matter of the Church cannot affect vs nor touch vs at the quicke, for if the matter of the Church cannot affect us nor touch us At the quick, c-acp cs dt n1 pp-f dt n1 vmbx vvi pno12 cc vvb pno12 p-acp dt j, (28) sermon (DIV1) 462 Page 258
6604 yet shall it set foorth our wickednesse and enlarge our condemnation, that we esteeme more of our owne dwelling places, wherein we sleepe to night, yet shall it Set forth our wickedness and enlarge our condemnation, that we esteem more of our own Dwelling places, wherein we sleep to night, av vmb pn31 vvi av po12 n1 cc vvi po12 n1, cst pns12 vvb dc pp-f po12 d j-vvg n2, c-crq pns12 vvb p-acp n1, (28) sermon (DIV1) 462 Page 258
6860 for wee can not assure our selues of faith, but by the visible fruite of workes; for we can not assure our selves of faith, but by the visible fruit of works; c-acp pns12 vmb xx vvi po12 n2 pp-f n1, cc-acp p-acp dt j n1 pp-f n2; (29) sermon (DIV1) 484 Page 273
6605 and to morrow are cast into the graue, then of that place wherein the Prince of heauen and earth taketh vp his abode: and to morrow Are cast into the graven, then of that place wherein the Prince of heaven and earth Takes up his Abided: cc p-acp n1 vbr vvn p-acp dt n1, av pp-f d n1 c-crq dt n1 pp-f n1 cc n1 vvz a-acp po31 n1: (28) sermon (DIV1) 462 Page 258
6606 how curious we are in scouring of our pots, in sweeping of our parlots, in plaiting of our garments, how curious we Are in scouring of our pots, in sweeping of our parlots, in plaiting of our garments, c-crq j pns12 vbr p-acp n-vvg pp-f po12 n2, p-acp vvg pp-f po12 n2, p-acp vvg pp-f po12 n2, (28) sermon (DIV1) 462 Page 258
6607 and tricking vp our selues nicely and garishly! and tricking up our selves nicely and garishly! cc vvg a-acp po12 n2 av-j cc av-j! (28) sermon (DIV1) 462 Page 258
6608 yea no seruants can please vs, but such as weare out their knees in rubbing our houses; yea no Servants can please us, but such as wear out their knees in rubbing our houses; uh uh-dx n2 vmb vvi pno12, cc-acp d c-acp vvi av po32 n2 p-acp vvg po12 n2; (28) sermon (DIV1) 462 Page 258
6609 and how fearefull and shamefull a thing it is, that we make no account nor reckening of that place where the whole Trinitie should abide; and how fearful and shameful a thing it is, that we make no account nor reckoning of that place where the Whole Trinity should abide; cc c-crq j cc j dt n1 pn31 vbz, cst pns12 vvb dx n1 ccx n-vvg pp-f d n1 c-crq dt j-jn np1 vmd vvi; (28) sermon (DIV1) 462 Page 258
6610 that our houses shall be cleane where onely our dirty feet doe treade, and out selues the vncleanest part of it; that our houses shall be clean where only our dirty feet do tread, and out selves the uncleanest part of it; d po12 n2 vmb vbi j c-crq av-j po12 j n2 vdb vvi, cc av n2 dt js n1 pp-f pn31; (28) sermon (DIV1) 462 Page 258
6611 and that through our wretchednesse and negligence in purging of our selues, and cleansing of our soules, we are rather dens fit for the damned spirits, and that through our wretchedness and negligence in purging of our selves, and cleansing of our Souls, we Are rather dens fit for the damned spirits, cc cst p-acp po12 n1 cc n1 p-acp vvg pp-f po12 n2, cc vvg pp-f po12 n2, pns12 vbr av-c n2 j p-acp dt j-vvn n2, (28) sermon (DIV1) 462 Page 258
6612 then temples meet for the holy Ghost to abide in? for if our hearts be once ouergrowne with the weeds of profanenesse, idlenesse, couetousnesse, then Temples meet for the holy Ghost to abide in? for if our hearts be once overgrown with the weeds of profaneness, idleness, covetousness, cs n2 vvb p-acp dt j n1 pc-acp vvi p-acp? c-acp cs po12 n2 vbb a-acp vvn p-acp dt n2 pp-f n1, n1, n1, (28) sermon (DIV1) 462 Page 258
6613 and such like, we may assuredly know, that God can haue no roome to dwell in such a soule. and such like, we may assuredly know, that God can have no room to dwell in such a soul. cc d av-j, pns12 vmb av-vvn vvi, cst np1 vmb vhi dx n1 pc-acp vvi p-acp d dt n1. (28) sermon (DIV1) 462 Page 258
6614 Further, from the Metaphor or borrowed speech (dwelleth,) note that there is a residence of the holy Ghost in all those that be his: Further, from the Metaphor or borrowed speech (dwells,) note that there is a residence of the holy Ghost in all those that be his: jc, p-acp dt n1 cc j-vvn n1 (vvz,) n1 cst pc-acp vbz dt n1 pp-f dt j n1 p-acp d d cst vbb po31: (28) sermon (DIV1) 463 Page 258
6615 so as it must not be a so iourning of the Lord with vs, to come like a stranger for a night or for a meale, so as it must not be a so journeying of the Lord with us, to come like a stranger for a night or for a meal, av c-acp pn31 vmb xx vbi dt av vvg pp-f dt n1 p-acp pno12, pc-acp vvi av-j dt n1 p-acp dt n1 cc p-acp dt n1, (28) sermon (DIV1) 463 Page 258
6616 and away againe, but he must be a houshold guest, to go in and out with vs: and away again, but he must be a household guest, to go in and out with us: cc av av, cc-acp pns31 vmb vbi dt n1 n1, pc-acp vvi p-acp cc av p-acp pno12: (28) sermon (DIV1) 463 Page 258
6617 so that we must know it is not euery pang of conscience, or fit of prayer, so that we must know it is not every pang of conscience, or fit of prayer, av cst pns12 vmb vvi pn31 vbz xx d n1 pp-f n1, cc j pp-f n1, (28) sermon (DIV1) 463 Page 258
6618 or hanging downe our heads for a day, whereby we are sometime perplexed and wringed with sorrow, that is the dwelling of the spirit in vs, no more then was that fit of Balaam, ( Numb. 23.10.) when he praied that his soule might die the death of the righteous, or hanging down our Heads for a day, whereby we Are sometime perplexed and wringed with sorrow, that is the Dwelling of the Spirit in us, no more then was that fit of balaam, (Numb. 23.10.) when he prayed that his soul might die the death of the righteous, cc vvg a-acp po12 n2 p-acp dt n1, c-crq pns12 vbr av vvn cc vvn p-acp n1, cst vbz dt n-vvg pp-f dt n1 p-acp pno12, av-dx av-dc cs vbds cst n1 pp-f np1, (j. crd.) c-crq pns31 vvd cst po31 n1 vmd vvi dt n1 pp-f dt j, (28) sermon (DIV1) 463 Page 258
6619 and that his last end might be like his. Neither is this spirit knowen to bee in thee by doing many good things: and that his last end might be like his. Neither is this Spirit known to be in thee by doing many good things: cc cst po31 ord n1 vmd vbi av-j po31. av-d vbz d n1 vvn pc-acp vbi p-acp pno21 p-acp vdg d j n2: (28) sermon (DIV1) 463 Page 258
6620 for Herod ( Mark. 6.20.) did many things at the perswasion of Iohn Baptist, yet was he a most cruell incestuous bloudy ty•ant: for Herod (Mark. 6.20.) did many things At the persuasion of John Baptist, yet was he a most cruel incestuous bloody ty•ant: c-acp np1 (vvb. crd.) vdd d n2 p-acp dt n1 pp-f np1 np1, av vbds pns31 dt av-ds j j j n1: (28) sermon (DIV1) 463 Page 259
6621 nor yet by leauing many euill things vndone, for the very Heathen had many morall vertues which made them decline from many vi•••. nor yet by leaving many evil things undone, for the very Heathen had many moral Virtues which made them decline from many vi•••. ccx av p-acp vvg d j-jn n2 vvn, p-acp dt j j-jn vhd d j n2 r-crq vvd pno32 vvi p-acp d n1. (28) sermon (DIV1) 463 Page 259
6622 •ut by this shalt thou know that thou hast this spirit, if a••• 〈 ◊ 〉 ••osseth and repugneth thy affections, •ut by this shalt thou know that thou hast this Spirit, if a••• 〈 ◊ 〉 ••osseth and repugneth thy affections, n1 p-acp d vm2 pns21 vvi cst pns21 vh2 d n1, cs n1 〈 sy 〉 vvz cc vvz po21 n2, (28) sermon (DIV1) 463 Page 259
6623 if thy affections ••e ••t against it, but that in the meditation and purpose of sin thou please thy selfe, if thy affections ••e ••t against it, but that in the meditation and purpose of since thou please thy self, cs po21 n2 vbr vvn p-acp pn31, cc-acp cst p-acp dt n1 cc n1 pp-f n1 pns21 vvb po21 n1, (28) sermon (DIV1) 463 Page 259
6882 Herupon we must wisely vnderstand, that when Christ saith, Mat. 25.35. Hereupon we must wisely understand, that when christ Says, Mathew 25.35. av pns12 vmb av-j vvi, cst c-crq np1 vvz, np1 crd. (29) sermon (DIV1) 486 Page 274
6624 and take part with thy affections against God to fulfill it, as Balaam did, when by the proffer of riches ( Num. 24.13.) he would faine haue cursed where the Lord had blessed; and take part with thy affections against God to fulfil it, as balaam did, when by the proffer of riches (Num. 24.13.) he would feign have cursed where the Lord had blessed; cc vvb n1 p-acp po21 n2 p-acp np1 pc-acp vvi pn31, c-acp np1 vdd, c-crq p-acp dt n1 pp-f n2 (np1 crd.) pns31 vmd av-j vhi vvn c-crq dt n1 vhd vvn; (28) sermon (DIV1) 463 Page 259
6625 it is certaine this spirit of God abideth not there, but the diuell. it is certain this Spirit of God Abideth not there, but the Devil. pn31 vbz j d n1 pp-f np1 vvz xx a-acp, cc-acp dt n1. (28) sermon (DIV1) 463 Page 259
6626 Lastly obserue, since there is no hope of the resurrection, but so farre as wee are sealed in this life to that glory wee shall haue heereafter, by the earnest of Gods spirit giuen vnto vs: Lastly observe, since there is no hope of the resurrection, but so Far as we Are sealed in this life to that glory we shall have hereafter, by the earnest of God's Spirit given unto us: ord vvb, c-acp pc-acp vbz dx n1 pp-f dt n1, cc-acp av av-j c-acp pns12 vbr vvn p-acp d n1 p-acp d n1 pns12 vmb vhi av, p-acp dt n1 pp-f npg1 n1 vvn p-acp pno12: (28) sermon (DIV1) 464 Page 259
6627 we may truly say of the wicked, whom the Son neuer kissed, that when they die they go to the damned: we may truly say of the wicked, whom the Son never kissed, that when they die they go to the damned: pns12 vmb av-j vvi pp-f dt j, ro-crq dt n1 av-x vvd, cst c-crq pns32 vvb pns32 vvb p-acp dt j-vvn: (28) sermon (DIV1) 464 Page 259
6628 for he that hath not his part of this spirit in this life, vnlesse the Apostle be a liar, which were blasphemy to thinke, that man shall neuer haue the glorie of the life to come. for he that hath not his part of this Spirit in this life, unless the Apostle be a liar, which were blasphemy to think, that man shall never have the glory of the life to come. c-acp pns31 cst vhz xx po31 n1 pp-f d n1 p-acp d n1, cs dt n1 vbb dt n1, r-crq vbdr n1 pc-acp vvi, cst n1 vmb av-x vhi dt n1 pp-f dt n1 pc-acp vvi. (28) sermon (DIV1) 464 Page 259
6629 And therefore such as do scorne and scoffe at the seruants of God, as Ishmael did at Isaac, calling them Men of the spirit, they do commit most sacrilegious scurrilitie, And Therefore such as do scorn and scoff At the Servants of God, as Ishmael did At Isaac, calling them Men of the Spirit, they do commit most sacrilegious scurrility, cc av d c-acp vdb vvi cc n1 p-acp dt n2 pp-f np1, c-acp np1 vdd p-acp np1, vvg pno32 n2 pp-f dt n1, pns32 vdb vvi av-ds j n1, (28) sermon (DIV1) 464 Page 259
6630 and in this state wherein they stand, they are as surely the diuels as the diuell is not Gods; and in this state wherein they stand, they Are as surely the Devils as the Devil is not God's; cc p-acp d n1 c-crq pns32 vvb, pns32 vbr a-acp av-j dt n2 p-acp dt n1 vbz xx n2; (28) sermon (DIV1) 464 Page 259
6631 yea, in this they do with their owne mouths pronounce and subscribe to their owne damnation: yea, in this they do with their own mouths pronounce and subscribe to their own damnation: uh, p-acp d pns32 vdb p-acp po32 d n2 vvb cc vvi p-acp po32 d n1: (28) sermon (DIV1) 464 Page 259
6632 for the Apostle saith, we must haue this spirit, else it is impossible to bee saued. Heere it may be said: for the Apostle Says, we must have this Spirit, Else it is impossible to be saved. Here it may be said: c-acp dt n1 vvz, pns12 vmb vhi d n1, av pn31 vbz j pc-acp vbi vvn. av pn31 vmb vbi vvn: (28) sermon (DIV1) 464 Page 259
6633 Since there is only ioy and peace in the spirit, how is it that the wicked runne on in the course of their life prosperously, Since there is only joy and peace in the Spirit, how is it that the wicked run on in the course of their life prosperously, c-acp pc-acp vbz j n1 cc n1 p-acp dt n1, q-crq vbz pn31 cst dt j vvn a-acp p-acp dt n1 pp-f po32 n1 av-j, (28) sermon (DIV1) 465 Page 259
6634 and in the end of their daies go away quietly: and in the end of their days go away quietly: cc p-acp dt n1 pp-f po32 n2 vvb av av-jn: (28) sermon (DIV1) 465 Page 259
6635 whereas the godly walke through many snares, and are in their life scratched as it were with many thornes, whereas the godly walk through many snares, and Are in their life scratched as it were with many thorns, cs dt j n1 p-acp d n2, cc vbr p-acp po32 n1 vvd c-acp pn31 vbdr p-acp d n2, (28) sermon (DIV1) 465 Page 259
6636 and in their death oft times are much troubled, and depart in great agonies. and in their death oft times Are much troubled, and depart in great agonies. cc p-acp po32 n1 av n2 vbr av-d vvn, cc vvi p-acp j n2. (28) sermon (DIV1) 465 Page 259
6637 True it is, the wicked may perhaps die quietly, and to the sight of man comfortably, hauing (as Iob speaketh) no bands in their death: True it is, the wicked may perhaps die quietly, and to the sighed of man comfortably, having (as Job speaks) no bans in their death: j pn31 vbz, dt j vmb av vvi av-jn, cc p-acp dt n1 pp-f n1 av-j, vhg (c-acp np1 vvz) dx n2 p-acp po32 n1: (28) sermon (DIV1) 465 Page 259
6638 but looke thou iudge him no more by his death than by his birth: but look thou judge him no more by his death than by his birth: p-acp n1 pns21 vvb pno31 av-dx dc p-acp po31 n1 cs p-acp po31 n1: (28) sermon (DIV1) 465 Page 259
6639 for many women haue had more easie trauell of a reprobate, than an elected child of God: for many women have had more easy travel of a Reprobate, than an elected child of God: c-acp d n2 vhb vhn dc j n1 pp-f dt n-jn, cs dt j-vvn n1 pp-f np1: (28) sermon (DIV1) 465 Page 260
6640 especially the cause of their quiet being, because hypocrisie hath put their consciences to silence heere, that they may soone after roare out in hell: especially the cause of their quiet being, Because hypocrisy hath put their Consciences to silence Here, that they may soon After roar out in hell: av-j dt n1 pp-f po32 j-jn vbg, c-acp n1 vhz vvn po32 n2 pc-acp vvi av, cst pns32 vmb av p-acp vvi av p-acp n1: (28) sermon (DIV1) 465 Page 260
6641 and there is such a crust growen vpon their hearts, that they rot and fester within and feele it not: and there is such a crust grown upon their hearts, that they rot and fester within and feel it not: cc pc-acp vbz d dt n1 vvn p-acp po32 n2, cst pns32 vvb cc vvi a-acp cc vvi pn31 xx: (28) sermon (DIV1) 465 Page 260
6642 whereas in the elect the 〈 … 〉 is kept alwaies open, and wee cannot feele the least b•• 〈 … 〉 Lords displeasure but we are anguished, whereas in the elect the 〈 … 〉 is kept always open, and we cannot feel the least b•• 〈 … 〉 lords displeasure but we Are anguished, cs p-acp dt j dt 〈 … 〉 vbz vvn av j, cc pns12 vmbx vvi dt ds n1 〈 … 〉 n2 n1 cc-acp pns12 vbr vvn, (28) sermon (DIV1) 465 Page 260
6643 neither can wee 〈 ◊ 〉 that we euer feare enough: neither can we 〈 ◊ 〉 that we ever Fear enough: dx vmb pns12 〈 sy 〉 cst pns12 av vvb av-d: (28) sermon (DIV1) 465 Page 260
6645 and to hasten and quicken the life of the spirit in him. Let vs all therfore earnestly pray for this spirit; and to hasten and quicken the life of the Spirit in him. Let us all Therefore earnestly pray for this Spirit; cc pc-acp vvi cc vvi dt n1 pp-f dt n1 p-acp pno31. vvb pno12 d av av-j vvb p-acp d n1; (28) sermon (DIV1) 465 Page 260
6646 hauing obtained it, let vs cherish and welcome it, so as it may take delight in vs: having obtained it, let us cherish and welcome it, so as it may take delight in us: vhg vvn pn31, vvb pno12 vvi cc vvi pn31, av c-acp pn31 vmb vvi n1 p-acp pno12: (28) sermon (DIV1) 465 Page 260
6647 for wee all know it must one day come to this, In manas tuas Domine commendo spiritum meum, Into thy hands, O Lord, I commend my spirit: for we all know it must one day come to this, In manas tuas Domine commendo spiritum meum, Into thy hands, Oh Lord, I commend my Spirit: c-acp pns12 d vvb pn31 vmb crd n1 vvn p-acp d, p-acp fw-la fw-la fw-la fw-la fw-la fw-la, p-acp po21 n2, uh n1, pns11 vvb po11 n1: (28) sermon (DIV1) 465 Page 260
6648 and it is now at this, In manas tuas (homo) commendo spiritum meum, Into thy hands (O man) I commit my spirit. and it is now At this, In manas tuas (homo) commendo spiritum meum, Into thy hands (Oh man) I commit my Spirit. cc pn31 vbz av p-acp d, p-acp fw-la fw-la (fw-la) fw-la fw-la fw-la, p-acp po21 n2 (uh n1) pns11 vvb po11 n1. (28) sermon (DIV1) 465 Page 260
6649 And therefore as we will haue the Lord gratious to our spirits at the latter day, And Therefore as we will have the Lord gracious to our spirits At the latter day, cc av c-acp pns12 vmb vhi dt n1 j p-acp po12 n2 p-acp dt d n1, (28) sermon (DIV1) 465 Page 260
6650 so let vs well vse and entertaine his spirit in this acceptable time, which vouchsafeth to dwell with vs. so let us well use and entertain his Spirit in this acceptable time, which vouchsafeth to dwell with us av vvb pno12 av vvi cc vvi po31 n1 p-acp d j n1, r-crq vvz pc-acp vvi p-acp pno12 (28) sermon (DIV1) 465 Page 260
6651 ROM. chap. 8. vers. 12. Therefore we are debters, not to the flesh, to liue after the flesh. ROM. chap. 8. vers. 12. Therefore we Are debtors, not to the Flesh, to live After the Flesh. np1. n1 crd fw-la. crd av pns12 vbr n2, xx p-acp dt n1, pc-acp vvi p-acp dt n1. (29) sermon (DIV1) 465 Page 260
6652 VPon that which went before, the Apostle inferreth a most vehement exhortation to this effect: Upon that which went before, the Apostle infers a most vehement exhortation to this Effect: p-acp d r-crq vvd a-acp, dt n1 vvz dt av-ds j n1 p-acp d n1: (29) sermon (DIV1) 467 Page 260
6653 that seeing Christ hath saued them, and freed them, not onely from the condemnation of sinne, that seeing christ hath saved them, and freed them, not only from the condemnation of sin, cst vvg np1 vhz vvn pno32, cc vvd pno32, xx av-j p-acp dt n1 pp-f n1, (29) sermon (DIV1) 467 Page 260
6654 but also from the power of sinne, therfore the Lord doth indent with them, and in them with vs all, not to merit saluation: but also from the power of sin, Therefore the Lord does indent with them, and in them with us all, not to merit salvation: cc-acp av p-acp dt n1 pp-f n1, av dt n1 vdz vvi p-acp pno32, cc p-acp pno32 p-acp pno12 d, xx pc-acp vvi n1: (29) sermon (DIV1) 467 Page 260
6655 but because saluation is already merited for vs, to be engaged and obliged to the Lord; but Because salvation is already merited for us, to be engaged and obliged to the Lord; cc-acp c-acp n1 vbz av vvd p-acp pno12, pc-acp vbi vvn cc vvn p-acp dt n1; (29) sermon (DIV1) 467 Page 261
6656 and that since he hath taken the hand writing away from Sathan, and hath cancelled it in Christ, that therfore we should be debters not to the flesh, but to the spirit. and that since he hath taken the hand writing away from Sathan, and hath canceled it in christ, that Therefore we should be debtors not to the Flesh, but to the Spirit. cc d c-acp pns31 vhz vvn dt n1 vvg av p-acp np1, cc vhz vvn pn31 p-acp np1, cst av pns12 vmd vbi n2 xx p-acp dt n1, cc-acp p-acp dt n1. (29) sermon (DIV1) 467 Page 261
6657 H••reupon obserue, that the greatest argument to per•• 〈 ◊ 〉 rather to inforce vs to good workes, is taken from 〈 … 〉 of our redemption: H••reupon observe, that the greatest argument to per•• 〈 ◊ 〉 rather to enforce us to good works, is taken from 〈 … 〉 of our redemption: av vvi, cst dt js n1 p-acp n1 〈 sy 〉 av-c pc-acp vvi pno12 p-acp j n2, vbz vvn p-acp 〈 … 〉 pp-f po12 n1: (29) sermon (DIV1) 468 Page 261
6658 as appeareth by Saint Paul, who 〈 ◊ 〉 •••t argument ( Rom. 12.1.) I beseech you by the mercies of God, that you giue vp your bodies a liuing Sacrifice vnto the Lord: as appears by Saint Paul, who 〈 ◊ 〉 •••t argument (Rom. 12.1.) I beseech you by the Mercies of God, that you give up your bodies a living Sacrifice unto the Lord: c-acp vvz p-acp n1 np1, r-crq 〈 sy 〉 vb2r n1 (np1 crd.) pns11 vvb pn22 p-acp dt n2 pp-f np1, cst pn22 vvb a-acp po22 n2 dt j-vvg n1 p-acp dt n1: (29) sermon (DIV1) 468 Page 261
6659 that since the Lord hath beene so mercifull vnto you, as not to looke vpon your nakednesse, that since the Lord hath been so merciful unto you, as not to look upon your nakedness, cst p-acp dt n1 vhz vbn av j p-acp pn22, c-acp xx pc-acp vvi p-acp po22 n1, (29) sermon (DIV1) 468 Page 261
6660 but as you are cloathed in Christ, you would therefore returne vnto him conformitie of obedience, in sacrificing your selues vnto him. but as you Are clothed in christ, you would Therefore return unto him conformity of Obedience, in sacrificing your selves unto him. cc-acp c-acp pn22 vbr vvn p-acp np1, pn22 vmd av vvi p-acp pno31 n1 pp-f n1, p-acp vvg po22 n2 p-acp pno31. (29) sermon (DIV1) 468 Page 261
6661 After the same manner doth Saint •eter perswade (1. Pet. 2.11.) I beseech you as stangers and pilgrimes, abstaine from fleshly lusts. As if hee should say: After the same manner does Saint •eter persuade (1. Pet. 2.11.) I beseech you as Strangers and Pilgrims, abstain from fleshly Lustiest. As if he should say: p-acp dt d n1 vdz n1 jc vvi (crd np1 crd.) pns11 vvb pn22 p-acp n2 cc n2, vvb p-acp j n2. c-acp cs pns31 vmd vvi: (29) sermon (DIV1) 468 Page 261
6662 Since you are now a chosen generation, and a people set at liberty by the death of Christ, Since you Are now a chosen generation, and a people Set At liberty by the death of christ, c-acp pn22 vbr av dt j-vvn n1, cc dt n1 vvn p-acp n1 p-acp dt n1 pp-f np1, (29) sermon (DIV1) 468 Page 261
6663 and by this meanes made Citizens of heauen, walke according to the lawes of that heauenlie citie. and by this means made Citizens of heaven, walk according to the laws of that heavenly City. cc p-acp d n2 vvd n2 pp-f n1, vvb vvg p-acp dt n2 pp-f d j n1. (29) sermon (DIV1) 468 Page 261
6664 Heere are they condemned, that say: Here Are they condemned, that say: av vbr pns32 vvn, cst vvb: (29) sermon (DIV1) 469 Page 261
6665 If by doing good works we can deserue nothing, what heart can we haue to doe them? And since we are bought already, If by doing good works we can deserve nothing, what heart can we have to do them? And since we Are bought already, cs p-acp vdg j n2 pns12 vmb vvi pix, q-crq n1 vmb pns12 vhi pc-acp vdi pno32? cc c-acp pns12 vbr vvn av, (29) sermon (DIV1) 469 Page 261
6666 why should the Lord be twife fatisfied? Whereto we answer, that though we can deserue nothing, yet by this meanes we shew our thankfulnesse, in doing as much as we can; why should the Lord be twife fatisfied? Whereto we answer, that though we can deserve nothing, yet by this means we show our thankfulness, in doing as much as we can; q-crq vmd dt n1 vbb n1 vvn? c-crq pns12 vvb, cst cs pns12 vmb vvi pix, av p-acp d n2 pns12 vvb po12 n1, p-acp vdg p-acp d c-acp pns12 vmb; (29) sermon (DIV1) 469 Page 261
6667 and though in all things we are vnprofitable seruants, yet must wee bee thankfull for that which Christ hath done for vs. And since Christ hath fully satisfied for vs, it is not further required that wee keepe the law to satisfie it, and though in all things we Are unprofitable Servants, yet must we be thankful for that which christ hath done for us And since christ hath Fully satisfied for us, it is not further required that we keep the law to satisfy it, cc cs p-acp d n2 pns12 vbr j n2, av vmb pns12 vbi j p-acp d r-crq np1 vhz vdn p-acp pno12 cc p-acp np1 vhz av-j vvn p-acp pno12, pn31 vbz xx av-jc vvn cst pns12 vvb dt n1 pc-acp vvi pn31, (29) sermon (DIV1) 469 Page 261
6668 but to testifie our obedience and thankes, that wee are made partakers of such grace, and haue receiued so great a pardon. but to testify our Obedience and thanks, that we Are made partakers of such grace, and have received so great a pardon. cc-acp pc-acp vvi po12 n1 cc n2, cst pns12 vbr vvn n2 pp-f d n1, cc vhb vvn av j dt n1. (29) sermon (DIV1) 469 Page 261
6669 And so by this our working we declare our gratfull mindes to God the Sonne by whom we are redeemed, And so by this our working we declare our gratfull minds to God the Son by whom we Are redeemed, cc av p-acp d po12 j-vvg pns12 vvb po12 j n2 p-acp np1 dt n1 p-acp ro-crq pns12 vbr vvn, (29) sermon (DIV1) 469 Page 261
6670 and to God the Father, to whom we are redeemed: for none of vs can satisfie for that he hath broken: and to God the Father, to whom we Are redeemed: for none of us can satisfy for that he hath broken: cc p-acp np1 dt n1, p-acp ro-crq pns12 vbr vvn: c-acp pix pp-f pno12 vmb vvi p-acp cst pns31 vhz vvn: (29) sermon (DIV1) 469 Page 261
6671 onely Christ hath made vp the breach, and broken downe the wall that parted God and vs: only christ hath made up the breach, and broken down the wall that parted God and us: av-j np1 vhz vvn a-acp dt n1, cc vvn a-acp dt n1 cst vvd np1 cc pno12: (29) sermon (DIV1) 469 Page 261
6672 and therefore when wee shall heereafter keepe all the lawes of God in heauen, it shall not bee to satisfie for that we kept not in this life: and Therefore when we shall hereafter keep all the laws of God in heaven, it shall not be to satisfy for that we kept not in this life: cc av c-crq pns12 vmb av vvi d dt n2 pp-f np1 p-acp n1, pn31 vmb xx vbi p-acp vvi p-acp cst pns12 vvd xx p-acp d n1: (29) sermon (DIV1) 469 Page 261
6673 for by doing but that we ought then to do, we cannot free our selues from that paine we deserued for that we did not before. for by doing but that we ought then to do, we cannot free our selves from that pain we deserved for that we did not before. c-acp p-acp vdg p-acp cst pns12 vmd av pc-acp vdi, pns12 vmbx vvi po12 n2 p-acp d n1 pns12 vvd p-acp cst pns12 vdd xx a-acp. (29) sermon (DIV1) 469 Page 262
6674 Here ariseth the difference betweene the law and the Gospell. The Law commandes workes to merit saluation: Here arises the difference between the law and the Gospel. The Law commands works to merit salvation: av vvz dt n1 p-acp dt n1 cc dt n1. dt n1 vvz n2 pc-acp vvi n1: (29) sermon (DIV1) 470 Page 262
6675 the Gospell because saluation is already merited, that therefore b•• 〈 ◊ 〉 good works we should testifie that wee are bound and 〈 … 〉 to the Lord. the Gospel Because salvation is already merited, that Therefore b•• 〈 ◊ 〉 good works we should testify that we Are bound and 〈 … 〉 to the Lord. dt n1 c-acp n1 vbz av vvn, cst av n1 〈 sy 〉 j n2 pns12 vmd vvi cst pns12 vbr vvn cc 〈 … 〉 pc-acp dt n1. (29) sermon (DIV1) 470 Page 262
6676 Hereupon note, that there is in the Gospel a double couenant: the first, of mercy: the second, of morti••cation. Hereupon note, that there is in the Gospel a double Covenant: the First, of mercy: the second, of morti••cation. av vvi, cst pc-acp vbz p-acp dt n1 dt j-jn n1: dt ord, pp-f n1: dt ord, pp-f n1. (29) sermon (DIV1) 471 Page 262
6677 The couenant of mercy going first, which is, I will saue thee, I will write my law in thine heart, My soule shall delight in thee, Thou shalt be beloued, The Covenant of mercy going First, which is, I will save thee, I will write my law in thine heart, My soul shall delight in thee, Thou shalt be Beloved, dt n1 pp-f n1 vvg ord, r-crq vbz, pns11 vmb vvi pno21, pns11 vmb vvi po11 n1 p-acp po21 n1, po11 n1 vmb vvi p-acp pno21, pns21 vm2 vbi vvn, (29) sermon (DIV1) 471 Page 262
6678 and such like gratious words and promises. Then followeth the couenant of mortification; Thou art saued, therefore liue well, Thou art pardoned, therfore ••fend no more: and such like gracious words and promises. Then follows the Covenant of mortification; Thou art saved, Therefore live well, Thou art pardoned, Therefore ••fend no more: cc d av-j j n2 cc n2. av vvz dt n1 pp-f n1; pns21 vb2r vvn, av vvb av, pns21 vb2r vvn, av vvb av-dx av-dc: (29) sermon (DIV1) 471 Page 262
6679 so as first we must be forgiuen, and then wee become debtors. so as First we must be forgiven, and then we become debtors. av c-acp ord pns12 vmb vbi vvn, cc av pns12 vvb n2. (29) sermon (DIV1) 471 Page 262
6680 Wee are not then saued because we doe good workes, but we are saued, therefore this mercy of saluation maketh vs fruitfull in good workes: as Iohn 5.14. the sicke man was not healed because he should sinne no more: we Are not then saved Because we do good works, but we Are saved, Therefore this mercy of salvation makes us fruitful in good works: as John 5.14. the sick man was not healed Because he should sin no more: pns12 vbr xx av vvn c-acp pns12 vdb j n2, cc-acp pns12 vbr vvn, av d n1 pp-f n1 vvz pno12 j p-acp j n2: c-acp np1 crd. dt j n1 vbds xx vvn c-acp pns31 vmd vvi av-dx av-dc: (29) sermon (DIV1) 471 Page 262
6681 but thou art healed, therefore remember this mercy of the Lord, that thou do sinne no more. So Luke 14.23. who be they that come to the wedding ▪ Call (saith the King) the halt, the lame and the blind. but thou art healed, Therefore Remember this mercy of the Lord, that thou do sin no more. So Lycia 14.23. who be they that come to the wedding ▪ Call (Says the King) the halt, the lame and the blind. cc-acp pns21 vb2r vvn, av vvb d n1 pp-f dt n1, cst pns21 vdb n1 av-dx av-dc. np1 av crd. q-crq vbb pns32 cst vvb p-acp dt n1 ▪ n1 (vvz dt n1) dt n1, dt j cc dt j. (29) sermon (DIV1) 471 Page 262
6682 So as such as are emptied of al opinion of all worthinesse in themselues, and be starke beggars, must come; So as such as Are emptied of all opinion of all worthiness in themselves, and be stark beggars, must come; av c-acp d c-acp vbr vvn pp-f d n1 pp-f d n1 p-acp px32, cc vbi j n2, vmb vvi; (29) sermon (DIV1) 471 Page 262
6683 yet when they are come they must haue the wedding garment: yet when they Are come they must have the wedding garment: av c-crq pns32 vbr vvn pns32 vmb vhi dt n1 n1: (29) sermon (DIV1) 471 Page 262
6684 so as wee are bid to come, not because wee haue the wedding garment, but because wee are bid to come in the mercy of Christ, being beggars, wee must striue to get that garment, that is, a good conuersation. So Luk. 19.4. Zaccheus was not saued because hee gaue halfe of his goods to the poore: so as we Are bid to come, not Because we have the wedding garment, but Because we Are bid to come in the mercy of christ, being beggars, we must strive to get that garment, that is, a good Conversation. So Luk. 19.4. Zacchaeus was not saved Because he gave half of his goods to the poor: av c-acp pns12 vbr vvn pc-acp vvi, xx c-acp pns12 vhb dt n1 n1, cc-acp c-acp pns12 vbr vvn pc-acp vvi p-acp dt n1 pp-f np1, vbg n2, pns12 vmb vvi pc-acp vvi d n1, cst vbz, dt j n1. np1 np1 crd. np1 vbds xx vvn c-acp pns31 vvd av-jn pp-f po31 n2-j p-acp dt j: (29) sermon (DIV1) 471 Page 262
6685 but Christ first spake inuisibly to his soule, to make him clime vp to the tree, but christ First spoke invisibly to his soul, to make him climb up to the tree, cc-acp np1 ord vvd av-j p-acp po31 n1, pc-acp vvi pno31 vvi a-acp p-acp dt n1, (29) sermon (DIV1) 471 Page 262
6686 & being conuerted then he giueth, as testifying a fruit of mercy to others for the mercy himselfe receiued. So Lu. 7.41. in the speech of Christ of the two debtors, they were both forgiuen, but who loued most? Peter could say, he that had most forgiuen; & being converted then he gives, as testifying a fruit of mercy to Others for the mercy himself received. So Lu. 7.41. in the speech of christ of the two debtors, they were both forgiven, but who loved most? Peter could say, he that had most forgiven; cc vbg vvn cs pns31 vvz, c-acp vvg dt n1 pp-f n1 p-acp n2-jn p-acp dt n1 px31 vvd. np1 np1 crd. p-acp dt n1 pp-f np1 pp-f dt crd n2, pns32 vbdr d vvn, cc-acp q-crq vvd ds? np1 vmd vvi, pns31 cst vhd av-ds vvn; (29) sermon (DIV1) 471 Page 262
6687 and what made the debt forgiuen, but the meere mercy and good will of the creditor? So as in that place of Luke, not because the woman loued much, therefore was much forgiuen her; and what made the debt forgiven, but the mere mercy and good will of the creditor? So as in that place of Lycia, not Because the woman loved much, Therefore was much forgiven her; cc q-crq vvd dt n1 vvn, cc-acp dt j n1 cc j n1 pp-f dt n1? av c-acp p-acp d n1 pp-f av, xx c-acp dt n1 vvd d, av vbds d vvn po31; (29) sermon (DIV1) 471 Page 263
6688 but much was forgiuen her, therefore she loued much: for where the mercy is great, there must our labour in mortification be great also. but much was forgiven her, Therefore she loved much: for where the mercy is great, there must our labour in mortification be great also. cc-acp d vbds vvn pno31, av pns31 vvd av-d: c-acp c-crq dt n1 vbz j, pc-acp vmb po12 n1 p-acp n1 vbb j av. (29) sermon (DIV1) 471 Page 263
6689 According to this it is said, Mat. 11.28. Come vnto me all ye that are weary and laden, and I will ease you. According to this it is said, Mathew 11.28. Come unto me all you that Are weary and laden, and I will ease you. vvg p-acp d pn31 vbz vvn, np1 crd. vvb p-acp pno11 d pn22 cst vbr j cc vvn, cc pns11 vmb vvi pn22. (29) sermon (DIV1) 471 Page 263
6690 But marke th• •stipulation and indenting of Christ with them againe, ver. 29 •ake up my yoke, and learne of me to be meeke and lowly: But mark th• •stipulation and indenting of christ with them again, ver. 29 •ake up my yoke, and Learn of me to be meek and lowly: p-acp n1 n1 n1 cc vvg pp-f np1 p-acp pno32 av, fw-la. crd vvb a-acp po11 n1, cc vvi pp-f pno11 pc-acp vbi j cc j: (29) sermon (DIV1) 471 Page 263
6691 that is, after this great mercy obtained, of disburdning you of that yoke which pressed your soules with discomfort euen downe to hell, returne this fruit of thankefulnesse to God againe: that is, After this great mercy obtained, of disburdening you of that yoke which pressed your Souls with discomfort even down to hell, return this fruit of thankfulness to God again: cst vbz, p-acp d j n1 vvn, pp-f vvg pn22 pp-f d n1 r-crq vvd po22 n2 p-acp n1 av-j a-acp p-acp n1, vvb d n1 pp-f n1 p-acp np1 av: (29) sermon (DIV1) 471 Page 263
6692 deny your selues and your affections, and be you yoked to the obedience of the Gospell. deny your selves and your affections, and be you yoked to the Obedience of the Gospel. vvb po22 n2 cc po22 n2, cc vbb pn22 vvn p-acp dt n1 pp-f dt n1. (29) sermon (DIV1) 471 Page 263
6693 Verse 13. For if ye liue after the flesh, ye shall die: but if ye mortifie the deeds of the bodie by the spirit, ye shall liue. Verse 13. For if you live After the Flesh, you shall die: but if you mortify the Deeds of the body by the Spirit, you shall live. n1 crd c-acp cs pn22 vvb p-acp dt n1, pn22 vmb vvi: cc-acp cs pn22 vvi dt n2 pp-f dt n1 p-acp dt n1, pn22 vmb vvi. (29) sermon (DIV1) 472 Page 263
6694 Before the Apostle perswaded vs by the benefit of our redemption which is wrought in Christ, to bee humbled, Before the Apostle persuaded us by the benefit of our redemption which is wrought in christ, to be humbled, p-acp dt n1 vvd pno12 p-acp dt n1 pp-f po12 n1 r-crq vbz vvn p-acp np1, pc-acp vbi vvn, (29) sermon (DIV1) 473 Page 263
6695 and to acknowledge our selues indepted vnto Christ, that as by him we are saued f••m Sathans tyranny, and to acknowledge our selves indepted unto christ, that as by him we Are saved f••m Satan's tyranny, cc pc-acp vvi po12 n2 vvn p-acp np1, cst c-acp p-acp pno31 pns12 vbr vvn j npg1 n1, (29) sermon (DIV1) 473 Page 263
6696 and freed from his slauish seruice: and freed from his slavish service: cc vvn p-acp po31 j n1: (29) sermon (DIV1) 473 Page 263
6697 in acceptation of this liberty, we should shew our selues to serue God in righteousnesse and holinesse of life. in acceptation of this liberty, we should show our selves to serve God in righteousness and holiness of life. p-acp n1 pp-f d n1, pns12 vmd vvi po12 n2 pc-acp vvi np1 p-acp n1 cc n1 pp-f n1. (29) sermon (DIV1) 473 Page 263
6698 Now because this would not sufficiently subdue the rebellious disposition of hypocrites, and to stirre vp the dulnesse of Gods weake children, he doth in this verse adde a reason to make the former perswasion more forcible: Now Because this would not sufficiently subdue the rebellious disposition of Hypocrites, and to stir up the dulness of God's weak children, he does in this verse add a reason to make the former persuasion more forcible: av c-acp d vmd xx av-j vvi dt j n1 pp-f n2, cc pc-acp vvi a-acp dt n1 pp-f npg1 j n2, pns31 vdz p-acp d n1 vvi dt n1 pc-acp vvi dt j n1 av-dc j: (29) sermon (DIV1) 473 Page 263
6699 first by a denunciation and peremptory speech to the hypocrites, that besides the plague of God inflicted vpon them in this life, at the separation of the soule from the body, their soules shall bee caried to the damned ghosts there to bee reserued to the iudgement of the great day: First by a denunciation and peremptory speech to the Hypocrites, that beside the plague of God inflicted upon them in this life, At the separation of the soul from the body, their Souls shall be carried to the damned Ghosts there to be reserved to the judgement of the great day: ord p-acp dt n1 cc j n1 p-acp dt n2, cst p-acp dt n1 pp-f np1 vvn p-acp pno32 p-acp d n1, p-acp dt n1 pp-f dt n1 p-acp dt n1, po32 n2 vmb vbi vvn p-acp dt j-vvn n2 a-acp pc-acp vbi vvn p-acp dt n1 pp-f dt j n1: (29) sermon (DIV1) 473 Page 263
6700 secondly, by a prouocation to the faithfull, wherein he proposeth to them the hope of immortalitie. secondly, by a provocation to the faithful, wherein he Proposeth to them the hope of immortality. ord, p-acp dt n1 p-acp dt j, c-crq pns31 vvz p-acp pno32 dt n1 pp-f n1. (29) sermon (DIV1) 473 Page 263
6701 Vnderstand generally, as all Scripture is earnest in perswading these two things, first, remission of our sinnes: Understand generally, as all Scripture is earnest in persuading these two things, First, remission of our Sins: vvb av-j, c-acp d n1 vbz j p-acp vvg d crd n2, ord, n1 pp-f po12 n2: (29) sermon (DIV1) 474 Page 263
6702 secondly, repentance from our sinnes, according to the speech of S. Iohn of bloud and water, that is, the grace that pardoneth, and the grace that reneweth: secondly, Repentance from our Sins, according to the speech of S. John of blood and water, that is, the grace that Pardoneth, and the grace that Reneweth: ord, n1 p-acp po12 n2, vvg p-acp dt n1 pp-f n1 np1 pp-f n1 cc n1, cst vbz, dt n1 cst n1, cc dt n1 cst vvz: (29) sermon (DIV1) 474 Page 263
6703 so S. Paul is more precise in those two than any other, in vrging grace and meere mercy, so S. Paul is more precise in those two than any other, in urging grace and mere mercy, av n1 np1 vbz av-dc j p-acp d crd cs d n-jn, p-acp vvg n1 cc j n1, (29) sermon (DIV1) 474 Page 263
6704 and nothing but faith in the point of our iustification before God, and doth also vrge pre•se mortification in our selues, to shew by our sanctified liues that wee are sealed vp to the day of redemption; and nothing but faith in the point of our justification before God, and does also urge pre•se mortification in our selves, to show by our sanctified lives that we Are sealed up to the day of redemption; cc pix cc-acp n1 p-acp dt n1 pp-f po12 n1 p-acp np1, cc vdz av vvi j n1 p-acp po12 n2, pc-acp vvi p-acp po12 j-vvn n2 cst pns12 vbr vvn a-acp p-acp dt n1 pp-f n1; (29) sermon (DIV1) 474 Page 264
6705 that as Christ our Passeouer was sacrificed for vs, so wee should keepe a continuall feast vnto the Lord in the vnleauened bread of a •••cere and sanctified life. that as christ our Passover was sacrificed for us, so we should keep a continual feast unto the Lord in the unleavened bred of a •••cere and sanctified life. cst c-acp np1 po12 np1 vbds vvn p-acp pno12, av pns12 vmd vvi dt j n1 p-acp dt n1 p-acp dt j-vvn n1 pp-f dt j cc j-vvn n1. (29) sermon (DIV1) 474 Page 264
6706 Now with these two hath the wisedome of the world beene greatly offended, and hath deuised against them two errours: Now with these two hath the Wisdom of the world been greatly offended, and hath devised against them two errors: av p-acp d crd vhz dt n1 pp-f dt n1 vbn av-j vvn, cc vhz vvn p-acp pno32 crd n2: (29) sermon (DIV1) 475 Page 264
6707 first, against meere mercy, Sathan in his subtilty and enmitie to man, hath stirred vp the heresie of Pharisaicall righteousnesse, ioining merit with mercy: First, against mere mercy, Sathan in his subtlety and enmity to man, hath stirred up the heresy of Pharisaical righteousness, joining merit with mercy: ord, p-acp j n1, np1 p-acp po31 n1 cc n1 p-acp n1, vhz vvn a-acp dt n1 pp-f j n1, vvg n1 p-acp n1: (29) sermon (DIV1) 475 Page 264
6708 and secondly, against the strictnesse of mortification, he raised vp the heresie of Libertines, that is, of them that maintaine worldly prophanesse and licencious loosenes: and secondly, against the strictness of mortification, he raised up the heresy of Libertines, that is, of them that maintain worldly profaneness and licentious looseness: cc ord, p-acp dt n1 pp-f n1, pns31 vvd a-acp dt n1 pp-f n2, cst vbz, pp-f pno32 cst vvb j n1 cc j n1: (29) sermon (DIV1) 475 Page 264
6709 so as one cries out, if there be nothing but mercy, then there neede no repentance: so as one cries out, if there be nothing but mercy, then there need no Repentance: av c-acp crd n2 av, cs pc-acp vbb pix p-acp n1, cs pc-acp vvi dx n1: (29) sermon (DIV1) 475 Page 264
6710 and the other crieth out, since it is done by mercy, what neede such strictnesse and precisenesse in life? But howsoeuer these be laid as blockes to stumble at, wisedome will be iustified of her children, and the other cries out, since it is done by mercy, what need such strictness and preciseness in life? But howsoever these be laid as blocks to Stumble At, Wisdom will be justified of her children, cc dt n-jn vvz av, c-acp pn31 vbz vdn p-acp n1, r-crq vvb d n1 cc n1 p-acp n1? cc-acp c-acp d vbb vvn p-acp n2 pc-acp vvi p-acp, n1 vmb vbi vvn pp-f po31 n2, (29) sermon (DIV1) 475 Page 264
6711 and the latter ••i•e shall not fall in vaine vpon the hearts of Gods chos•••. and the latter ••i•e shall not fallen in vain upon the hearts of God's chos•••. cc dt d n1 vmb xx vvi p-acp j p-acp dt n2 pp-f npg1 n1. (29) sermon (DIV1) 475 Page 264
6712 Yet whether the Gospell preach either of these, or both of them together, the hypocrites and prophane worldlings will take occasion of offence: Yet whither the Gospel preach either of these, or both of them together, the Hypocrites and profane worldlings will take occasion of offence: av cs dt n1 vvb d pp-f d, cc d pp-f pno32 av, dt n2 cc j n2 vmb vvi n1 pp-f n1: (29) sermon (DIV1) 475 Page 264
6713 as Iohn Baptist is too precise preaching repentance so earnestly. as John Baptist is too precise preaching Repentance so earnestly. c-acp np1 np1 vbz av j vvg n1 av av-j. (29) sermon (DIV1) 475 Page 264
6714 And if Christ bee affable, gracious, and to bee conuersed with, then is he a friend of vnrighteous persons. And if christ be affable, gracious, and to be conversed with, then is he a friend of unrighteous Persons. cc cs np1 vbb j, j, cc pc-acp vbi vvd p-acp, av vbz pns31 dt n1 pp-f j-u n2. (29) sermon (DIV1) 475 Page 264
6715 At Iohn Baptist the Libertines, at Christ the Pharises be offended: At John Baptist the Libertines, At christ the Pharisees be offended: p-acp np1 np1 dt n2, p-acp np1 dt np1 vbb vvn: (29) sermon (DIV1) 475 Page 264
6738 For the contrary ends, which are set downe in two words, they shall die, they shall liue; For the contrary ends, which Are Set down in two words, they shall die, they shall live; p-acp dt j-jn n2, r-crq vbr vvn a-acp p-acp crd n2, pns32 vmb vvi, pns32 vmb vvi; (29) sermon (DIV1) 478 Page 265
6716 so as whether Iohn weepe sorrow for sinne, or Christ pipe deliuerance from sinne, neither of these can please the itching humours of wauering minded persons. so as whither John weep sorrow for sin, or christ pipe deliverance from sin, neither of these can please the itching humours of wavering minded Persons. av c-acp cs np1 vvb n1 p-acp n1, cc np1 vvb n1 p-acp n1, av-dx pp-f d vmb vvi dt j-vvg n2 pp-f vvg j-vvn n2. (29) sermon (DIV1) 475 Page 264
6717 In the words are comprehended first a commination or threatning to the wicked: secondly, a prouocation or encouragement to the godly, by proposing a reward; In the words Are comprehended First a commination or threatening to the wicked: secondly, a provocation or encouragement to the godly, by proposing a reward; p-acp dt n2 vbr vvn ord dt n1 cc vvg p-acp dt j: ord, dt n1 cc n1 p-acp dt j, p-acp vvg dt n1; (29) sermon (DIV1) 476 Page 264
6718 and both being set downe conditionall in the word if, they compare contratie courses of life to contrary ends whereto they tend: and both being Set down conditional in the word if, they compare contratie courses of life to contrary ends whereto they tend: cc d vbg vvn a-acp j p-acp dt n1 cs, pns32 vvb n1 n2 pp-f n1 p-acp j-jn n2 c-crq pns32 vvb: (29) sermon (DIV1) 476 Page 264
6719 the contrarie courses are a bad or a good life: the contrary courses Are a bad or a good life: dt j-jn n2 vbr dt j cc dt j n1: (29) sermon (DIV1) 476 Page 264
6720 the contrarie ends, a bad or a blessed end, expressed in these two words, they shall liue, they shall die. the contrary ends, a bad or a blessed end, expressed in these two words, they shall live, they shall die. dt j-jn n2, dt j cc dt j-vvn n1, vvn p-acp d crd n2, pns32 vmb vvi, pns32 vmb vvi. (29) sermon (DIV1) 476 Page 264
6721 What it is to walke after the flesh, appeareth Ephes. 2.3. What it is to walk After the Flesh, appears Ephesians 2.3. r-crq pn31 vbz pc-acp vvi p-acp dt n1, vvz np1 crd. (29) sermon (DIV1) 477 Page 265
6722 to be, to follow the course of the world in fulfilling the lusts of the flesh, to be, to follow the course of the world in fulfilling the Lustiest of the Flesh, pc-acp vbi, pc-acp vvi dt n1 pp-f dt n1 p-acp vvg dt n2 pp-f dt n1, (29) sermon (DIV1) 477 Page 265
6723 as to be as scoffing as Ishmael, as prophane as Esau, as hard hearted as Ph••ach, and as couetous as Demas, that shooke off Paul to embrace the world. as to be as scoffing as Ishmael, as profane as Esau, as hard hearted as Ph••ach, and as covetous as Demas, that shook off Paul to embrace the world. c-acp pc-acp vbi c-acp vvg p-acp np1, p-acp j c-acp np1, c-acp av-j j-vvn c-acp vvb, cc p-acp j c-acp np1, cst vvd a-acp np1 pc-acp vvi dt n1. (29) sermon (DIV1) 477 Page 265
6724 And what it is to mortifie the deeds of the flesh, is set downe Galath. 5.24. And what it is to mortify the Deeds of the Flesh, is Set down Galatians. 5.24. cc q-crq pn31 vbz pc-acp vvi dt n2 pp-f dt n1, vbz vvn a-acp np1. crd. (29) sermon (DIV1) 477 Page 265
6725 to crucifie the affections and lusts thereof, not vtterly to abolish the very life of sin, to crucify the affections and Lustiest thereof, not utterly to Abolah the very life of since, pc-acp vvi dt n2 cc n2 av, xx av-j pc-acp vvi dt j n1 pp-f n1, (29) sermon (DIV1) 477 Page 265
6726 and to strike it dead at the roote, for that is the patterne of perfection we follow after, the gole we run at, and to strike it dead At the root, for that is the pattern of perfection we follow After, the goal we run At, cc pc-acp vvi pn31 j p-acp dt n1, p-acp d vbz dt n1 pp-f n1 pns12 vvb a-acp, dt n1 pns12 vvb p-acp, (29) sermon (DIV1) 477 Page 265
6727 and the victorie we striue for: and the victory we strive for: cc dt n1 pns12 vvb p-acp: (29) sermon (DIV1) 477 Page 265
6728 but he that ceaseth from performing and gratifiing his flesh in the desires thereof, though there remaines some tang of corruption, that man may truely be said to mortifie his flesh. but he that ceases from performing and gratifying his Flesh in the Desires thereof, though there remains Some tang of corruption, that man may truly be said to mortify his Flesh. cc-acp pns31 cst vvz p-acp vvg cc vvg po31 n1 p-acp dt n2 av, cs pc-acp vvz d n1 pp-f n1, cst n1 vmb av-j vbi vvn pc-acp vvi po31 n1. (29) sermon (DIV1) 477 Page 265
6729 And therefore vnderstand a difference betweene sinne in the reprobate and in the elect, by a naturall proportion: And Therefore understand a difference between sin in the Reprobate and in the elect, by a natural proportion: cc av vvb dt n1 p-acp n1 p-acp dt j-jn cc p-acp dt j-vvn, p-acp dt j n1: (29) sermon (DIV1) 477 Page 265
6730 as there is great difference between him that hath a strong body impotent in no part, as there is great difference between him that hath a strong body impotent in no part, c-acp pc-acp vbz j n1 p-acp pno31 cst vhz dt j n1 j p-acp dx n1, (29) sermon (DIV1) 477 Page 265
6731 but liuely to performe all the actions of this life, and him that liueth, but hath receiued his deaths wound, but lively to perform all the actions of this life, and him that lives, but hath received his death's wound, cc-acp av-j pc-acp vvi d dt n2 pp-f d n1, cc pno31 cst vvz, cc-acp vhz vvn po31 ng1 n1, (29) sermon (DIV1) 477 Page 265
6732 or is sicke of a pi••• ••onsumption: or is sick of a pi••• ••onsumption: cc vbz j pp-f dt n1 n1: (29) sermon (DIV1) 477 Page 265
6733 so in the wicked sinne liueth a ful life, and hath his full swinge to seeke after all maner of euill, so in the wicked sin lives a full life, and hath his full swinge to seek After all manner of evil, av p-acp dt j n1 vvz dt j n1, cc vhz po31 j n1 pc-acp vvi p-acp d n1 pp-f n-jn, (29) sermon (DIV1) 477 Page 265
6734 and increaseth daily without any declination at all, rising early and resting late, to fulfill the pleasures of the flesh: and increases daily without any declination At all, rising early and resting late, to fulfil the pleasures of the Flesh: cc vvz av-j p-acp d n1 p-acp d, vvg av-j cc vvg av-j, pc-acp vvi dt n2 pp-f dt n1: (29) sermon (DIV1) 477 Page 265
6735 but in the godly sinne liueth droupingly and languishingly, alwaies holding downe the head; but in the godly sin lives droupingly and languishingly, always holding down the head; cc-acp p-acp dt j n1 vvz av-vvg cc av-vvg, av vvg a-acp dt n1; (29) sermon (DIV1) 477 Page 265
6736 for howsoeuer the elect doe fall by infirmitie, yet the principall purpose of their heart is to follow Christ, for howsoever the elect do fallen by infirmity, yet the principal purpose of their heart is to follow christ, c-acp c-acp dt n-vvn vdb vvi p-acp n1, av dt j-jn n1 pp-f po32 n1 vbz pc-acp vvi np1, (29) sermon (DIV1) 477 Page 265
6737 euen in his afflictions, and so it is in them onely a benummed sinne. even in his afflictions, and so it is in them only a benumbed sin. av p-acp po31 n2, cc av pn31 vbz p-acp pno32 av-j dt vvn n1. (29) sermon (DIV1) 477 Page 265
6740 but of an vtter separation after death from Gods presence to be tormented in hell: and so of life, for to liue in this place is meant to bee saued, but of an utter separation After death from God's presence to be tormented in hell: and so of life, for to live in this place is meant to be saved, cc-acp pp-f dt j n1 p-acp n1 p-acp npg1 n1 pc-acp vbi vvn p-acp n1: cc av pp-f n1, c-acp p-acp vvb p-acp d n1 vbz vvn pc-acp vbi vvn, (29) sermon (DIV1) 478 Page 265
6741 and to enter into the rest of God. and to enter into the rest of God. cc pc-acp vvi p-acp dt n1 pp-f np1. (29) sermon (DIV1) 478 Page 265
6742 Whereupon obserue, that speaking properly the wicked neuer liue, nor the godlie neuer die, that is, die the death of deaths, as Christ speaketh, Iohn 8.51. They shall neuer see death; Whereupon observe, that speaking properly the wicked never live, nor the godly never die, that is, die the death of death's, as christ speaks, John 8.51. They shall never see death; c-crq vvb, cst vvg av-j dt j av vvi, ccx dt j av vvi, cst vbz, vvb dt n1 pp-f n2, c-acp np1 vvz, np1 crd. pns32 vmb av-x vvi n1; (29) sermon (DIV1) 478 Page 265
6743 for when, our breath shall leaue our bodies, and wee fall asleepe, we shall behold the Lords armes stretched forth to embrace vs and the heauens open to receiue vs, for when, our breath shall leave our bodies, and we fallen asleep, we shall behold the lords arms stretched forth to embrace us and the heavens open to receive us, p-acp c-crq, po12 n1 vmb vvi po12 n2, cc pns12 vvb j, pns12 vmb vvi dt n2 n2 vvn av pc-acp vvi pno12 cc dt ng1 j pc-acp vvi pno12, (29) sermon (DIV1) 478 Page 266
6744 so as this kind of death is but an enlargement after a long imprisonment, and a landing at our owne country after our tedious trauell and troublesome pilgrimage in the sea of this world; so as this kind of death is but an enlargement After a long imprisonment, and a landing At our own country After our tedious travel and troublesome pilgrimage in the sea of this world; av c-acp d n1 pp-f n1 vbz p-acp dt n1 p-acp dt j n1, cc dt n-vvg p-acp po12 d n1 p-acp po12 j n1 cc j n1 p-acp dt n1 pp-f d n1; (29) sermon (DIV1) 478 Page 266
6745 which life in the godly is begun heere by our enioying of Christ, enlarged in death, which life in the godly is begun Here by our enjoying of christ, enlarged in death, r-crq n1 p-acp dt j vbz vvn av p-acp po12 n-vvg pp-f np1, vvn p-acp n1, (29) sermon (DIV1) 478 Page 266
6746 when our soules shall liue a more blessed life, and perfected at the last day, when wee shall haue absolute ioy without diminution in eternity. when our Souls shall live a more blessed life, and perfected At the last day, when we shall have absolute joy without diminution in eternity. c-crq po12 n2 vmb vvi dt av-dc j-vvn n1, cc vvn p-acp dt ord n1, c-crq pns12 vmb vhi j n1 p-acp n1 p-acp n1. (29) sermon (DIV1) 478 Page 266
6747 Euen so is the death of the wicked, begun heere in their impenitency in sinne, increased when they are in part tormented after this life, Eve so is the death of the wicked, begun Here in their impenitency in sin, increased when they Are in part tormented After this life, np1 av vbz dt n1 pp-f dt j, vvn av p-acp po32 n1 p-acp n1, vvd c-crq pns32 vbr p-acp n1 vvn p-acp d n1, (29) sermon (DIV1) 478 Page 266
6748 and then made a liuing death, when at the last they are throwen from God for euer. and then made a living death, when At the last they Are thrown from God for ever. cc av vvd dt j-vvg n1, c-crq p-acp dt ord pns32 vbr vvn p-acp np1 c-acp av. (29) sermon (DIV1) 478 Page 266
6749 If ye liue after the flesh, &c. In these words the Apostle is precise for workes: If you live After the Flesh, etc. In these words the Apostle is precise for works: cs pn22 vvb p-acp dt n1, av p-acp d n2 dt n1 vbz j p-acp n2: (29) sermon (DIV1) 479 Page 266
6750 and why? because it cannot be otherwise, but that we walking as ordinary men, and after the custome of the world, must needs be damned. and why? Because it cannot be otherwise, but that we walking as ordinary men, and After the custom of the world, must needs be damned. cc q-crq? c-acp pn31 vmbx vbi av, cc-acp cst pns12 vvg p-acp j n2, cc p-acp dt n1 pp-f dt n1, vmb av vbi vvn. (29) sermon (DIV1) 479 Page 266
6751 First, take for a ground, that (which is vers. 8. of this chapter) They that are in the flesh cannot please God; First, take for a ground, that (which is vers. 8. of this chapter) They that Are in the Flesh cannot please God; ord, vvb p-acp dt n1, cst (r-crq vbz fw-la. crd pp-f d n1) pns32 cst vbr p-acp dt n1 vmbx vvi np1; (29) sermon (DIV1) 479 Page 266
6752 which he proueth by matching of contraries: which he Proves by matching of contraries: r-crq pns31 vvz p-acp vvg pp-f n2-jn: (29) sermon (DIV1) 479 Page 266
6753 for they that are in the flesh sauor the things of the •••as they that be in the spirit sauour the things of the spirit: for they that Are in the Flesh savour the things of the •••as they that be in the Spirit savour the things of the Spirit: c-acp pns32 cst vbr p-acp dt n1 n1 dt n2 pp-f dt n2 pns32 cst vbb p-acp dt n1 vvb dt n2 pp-f dt n1: (29) sermon (DIV1) 479 Page 266
6754 and that sauour of the flesh is death. He yeeldeth a reason: why? because the wisedome of the flesh is enmity to God; and that savour of the Flesh is death. He yields a reason: why? Because the Wisdom of the Flesh is enmity to God; cc d n1 pp-f dt n1 vbz n1. pns31 vvz dt n1: q-crq? c-acp dt n1 pp-f dt n1 vbz n1 p-acp np1; (29) sermon (DIV1) 479 Page 266
6755 not an enemy to God, for then there might be a reconciliation: not an enemy to God, for then there might be a reconciliation: xx dt n1 p-acp np1, c-acp cs pc-acp vmd vbi dt n1: (29) sermon (DIV1) 479 Page 266
6756 but the Apostle speaketh in the abstract quality (enmity) as a vitious man may become vertuous, but the Apostle speaks in the abstract quality (enmity) as a vicious man may become virtuous, cc-acp dt n1 vvz p-acp dt j-jn n1 (n1) c-acp dt j n1 vmb vvi j, (29) sermon (DIV1) 479 Page 266
6757 and wee of enemies are made friends with God, but vice can neuer becom vertue, nor enmity amity. and we of enemies Are made Friends with God, but vice can never become virtue, nor enmity amity. cc pns12 pp-f n2 vbr vvn n2 p-acp np1, cc-acp n1 vmb av-x vvi n1, ccx n1 n1. (29) sermon (DIV1) 479 Page 266
6758 The like speech is vsed of God himselfe in his curse of the Serpent, Genes. 3.15. I will set enmity betweene thee and the woman, that is, such hatred and debate as shall neuer be appeased. The like speech is used of God himself in his curse of the Serpent, Genesis. 3.15. I will Set enmity between thee and the woman, that is, such hatred and debate as shall never be appeased. dt j n1 vbz vvn pp-f np1 px31 p-acp po31 n1 pp-f dt n1, zz. crd. pns11 vmb vvi n1 p-acp pno21 cc dt n1, cst vbz, d n1 cc n1 c-acp vmb av-x vbi vvn. (29) sermon (DIV1) 479 Page 266
6883 Come ye blessed, &c. for ye haue releeued the poore, &c. that this releeuing of the poore, Come you blessed, etc. for you have relieved the poor, etc. that this relieving of the poor, vvb pn22 vvn, av c-acp pn22 vhb vvn dt j, av cst d vvg pp-f dt j, (29) sermon (DIV1) 486 Page 274
6759 Now why this flesh is enmity with God, he giueth a reason, because it is not subiect to the law of God as the spirit is, Now why this Flesh is enmity with God, he gives a reason, Because it is not Subject to the law of God as the Spirit is, av c-crq d n1 vbz n1 p-acp np1, pns31 vvz dt n1, c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1 p-acp dt n1 vbz, (29) sermon (DIV1) 479 Page 266
6760 neither can be, as the spirit cannot but be: neither can be, as the Spirit cannot but be: dx vmb vbi, c-acp dt n1 vmbx p-acp vbi: (29) sermon (DIV1) 479 Page 266
6761 for wee must walke in all the commandements of the Lord without exception, though not with perfection: for we must walk in all the Commandments of the Lord without exception, though not with perfection: c-acp pns12 vmb vvi p-acp d dt n2 pp-f dt n1 p-acp n1, cs xx p-acp n1: (29) sermon (DIV1) 479 Page 266
6762 euen as it is said, 1. Iohn 3.6. They that are of God cannot sinne: that is, deliberately continue in any sinne. even as it is said, 1. John 3.6. They that Are of God cannot sin: that is, deliberately continue in any sin. av c-acp pn31 vbz vvn, crd np1 crd. pns32 d vbr pp-f np1 vmbx vvi: cst vbz, av-j vvb p-acp d n1. (29) sermon (DIV1) 479 Page 266
6763 Now who they bee that are in the flesh, we must learne by the contrarie, that is, they that are not in the spirit: Now who they be that Are in the Flesh, we must Learn by the contrary, that is, they that Are not in the Spirit: av r-crq pns32 vbb cst vbr p-acp dt n1, pns12 vmb vvi p-acp dt n-jn, cst vbz, pns32 cst vbr xx p-acp dt n1: (29) sermon (DIV1) 479 Page 266
6764 as vers. 9. of this chapter: Ye are not in the flesh but in the spirit: as vers. 9. of this chapter: You Are not in the Flesh but in the Spirit: c-acp zz. crd pp-f d n1: pn22 vbr xx p-acp dt n1 cc-acp p-acp dt n1: (29) sermon (DIV1) 479 Page 266
6765 and who is not in the spirit? he that is not led by the spirit of Christ. and who is not in the Spirit? he that is not led by the Spirit of christ. cc r-crq vbz xx p-acp dt n1? pns31 cst vbz xx vvn p-acp dt n1 pp-f np1. (29) sermon (DIV1) 479 Page 269
6766 And who is he? He that walketh not according to that spirit: And who is he? He that walks not according to that Spirit: cc q-crq vbz pns31? pns31 cst vvz xx vvg p-acp d n1: (29) sermon (DIV1) 479 Page 269
6767 that is, if he liue in the spirit a life inuisible, hee must shew it by the effect of visible motions; that is, if he live in the Spirit a life invisible, he must show it by the Effect of visible motions; cst vbz, cs pns31 vvb p-acp dt n1 dt n1 j, pns31 vmb vvi pn31 p-acp dt n1 pp-f j n2; (29) sermon (DIV1) 479 Page 269
6768 and he that walketh according to the conuersation of the flesh doth it not. And this appeareth, Gal. 5.24. All that are Christs haue crucified the affections of the flesh: and he that walks according to the Conversation of the Flesh does it not. And this appears, Gal. 5.24. All that Are Christ have Crucified the affections of the Flesh: cc pns31 cst vvz vvg p-acp dt n1 pp-f dt n1 vdz pn31 xx. cc d vvz, np1 crd. av-d d vbr npg1 vhb vvd dt n2 pp-f dt n1: (29) sermon (DIV1) 479 Page 269
6769 and who are said to doe this? 1. Pet. 4.1.2. they that suffer in the flesh; and who Are said to do this? 1. Pet. 4.1.2. they that suffer in the Flesh; cc q-crq vbr vvn pc-acp vdi d? crd np1 crd. pns32 cst vvb p-acp dt n1; (29) sermon (DIV1) 479 Page 269
6770 and who so suffereth in the flesh ceaseth from sinne: so as to come backe againe the same way we went; and who so suffers in the Flesh ceases from sin: so as to come back again the same Way we went; cc r-crq av vvz p-acp dt n1 vvz p-acp n1: av c-acp pc-acp vvi av av dt d n1 pns12 vvd; (29) sermon (DIV1) 479 Page 269
6771 if thou hast not ceased from sinne, thou hast not suffered in the flesh; if thou hast not suffered in the flesh, thou hast not crucified the flesh; if thou hast not ceased from sin, thou hast not suffered in the Flesh; if thou hast not suffered in the Flesh, thou hast not Crucified the Flesh; cs pns21 vh2 xx vvn p-acp n1, pns21 vh2 xx vvn p-acp dt n1; cs pns21 vh2 xx vvn p-acp dt n1, pns21 vh2 xx vvn dt n1; (29) sermon (DIV1) 479 Page 269
6772 if thou hast not crucified the flesh, thou hast walked in the flesh; if thou hast walked in the flesh, thou hast not beene led by the spirit; if thou hast not Crucified the Flesh, thou hast walked in the Flesh; if thou hast walked in the Flesh, thou hast not been led by the Spirit; cs pns21 vh2 xx vvn dt n1, pns21 vh2 vvn p-acp dt n1; cs pns21 vh2 vvn p-acp dt n1, pns21 vh2 xx vbn vvn p-acp dt n1; (29) sermon (DIV1) 479 Page 269
6773 if thou hast not been led by the spirit, thou hast not the spirit; if thou hast not been led by the Spirit, thou hast not the Spirit; cs pns21 vh2 xx vbn vvn p-acp dt n1, pns21 vh2 xx dt n1; (29) sermon (DIV1) 479 Page 269
6774 if thou hast not the spirit, thou art in the flesh, that is, drenched and drowned in the flesh: if thou hast not the Spirit, thou art in the Flesh, that is, drenched and drowned in the Flesh: cs pns21 vh2 xx dt n1, pns21 vb2r p-acp dt n1, cst vbz, vvn cc vvn p-acp dt n1: (29) sermon (DIV1) 479 Page 269
6775 for it is one thing to haue flesh in thee, and another thing for thee to be in the flesh; for it is one thing to have Flesh in thee, and Another thing for thee to be in the Flesh; c-acp pn31 vbz crd n1 pc-acp vhi n1 p-acp pno21, cc j-jn n1 p-acp pno21 pc-acp vbi p-acp dt n1; (29) sermon (DIV1) 479 Page 269
6776 for all haue flesh in them, that i•, infirmities; for all have Flesh in them, that i•, infirmities; p-acp d vhb n1 p-acp pno32, cst n1, n2; (29) sermon (DIV1) 479 Page 269
6777 but to be in the flesh, is to be in Simon Magus case, in the gaule of bitternesse, Act. 8.23. and in the bond of iniquitie: but to be in the Flesh, is to be in Simon Magus case, in the gaul of bitterness, Act. 8.23. and in the bound of iniquity: cc-acp pc-acp vbi p-acp dt n1, vbz pc-acp vbi p-acp np1 np1 n1, p-acp dt n1 pp-f n1, n1 crd. cc p-acp dt n1 pp-f n1: (29) sermon (DIV1) 479 Page 269
6778 and in Eylmas case, Act. 13.10. full of subtilty and mischiefe, the child of the diuell, and an enemy of all righteousnesse; and in Eylmas case, Act. 13.10. full of subtlety and mischief, the child of the Devil, and an enemy of all righteousness; cc p-acp np1 n1, n1 crd. j pp-f n1 cc n1, dt n1 pp-f dt n1, cc dt n1 pp-f d n1; (29) sermon (DIV1) 479 Page 269
6779 and if thou art in the flesh, thou art alreadie in condemnation. Now I little doubt, but euery wicked man desireth to be saued: and if thou art in the Flesh, thou art already in condemnation. Now I little doubt, but every wicked man Desires to be saved: cc cs pns21 vb2r p-acp dt n1, pns21 vb2r av p-acp n1. av pns11 av-j vvb, cc-acp d j n1 vvz pc-acp vbi vvn: (29) sermon (DIV1) 479 Page 269
6780 but they indeuour it not, no otherwise then Balaam did, ( Nu. 23.10.) who could wish to die the death of the righteous, but they endeavour it not, no otherwise then balaam did, (Nu. 23.10.) who could wish to die the death of the righteous, cc-acp pns32 vvi pn31 xx, av-dx av av np1 vdd, (np1 crd.) q-crq vmd vvi pc-acp vvi dt n1 pp-f dt j, (29) sermon (DIV1) 479 Page 269
6781 but neuer indeauoured to liue their life. Further to proue the precise necessitie of mortification, looke 1. Iohn 3.7. Let no man deceiue you: but never endeavoured to live their life. Further to prove the precise necessity of mortification, look 1. John 3.7. Let no man deceive you: cc-acp av-x vvd pc-acp vvi po32 n1. jc p-acp vvi dt j n1 pp-f n1, vvb crd np1 crd. vvb dx n1 vvi pn22: (29) sermon (DIV1) 479 Page 269
6782 he beginneth with a preoccupation to possesse their minds before hand: he begins with a preoccupation to possess their minds before hand: pns31 vvz p-acp dt n1 pc-acp vvi po32 n2 p-acp n1: (29) sermon (DIV1) 480 Page 269
6783 He that doth righteousnesse (saith he) is righteous, not he that can discourse and talke of righteousnesse: He that does righteousness (Says he) is righteous, not he that can discourse and talk of righteousness: pns31 cst vdz n1 (vvz pns31) vbz j, xx pns31 cst vmb vvi cc n1 pp-f n1: (29) sermon (DIV1) 480 Page 269
6784 and therefore one saith truely, Tace lingua, loquerevita, talke not of a good life, but let thy life speake. and Therefore one Says truly, Tace lingua, loquerevita, talk not of a good life, but let thy life speak. cc av pi vvz av-j, fw-la fw-la, fw-la, vvb xx pp-f dt j n1, cc-acp vvb po21 n1 vvi. (29) sermon (DIV1) 480 Page 269
6785 This the Apostle there proueth by the contrary: for he that committeth sin is of the diuell: This the Apostle there Proves by the contrary: for he that Committeth since is of the Devil: np1 dt n1 a-acp vvz p-acp dt n-jn: c-acp pns31 cst vvz n1 vbz pp-f dt n1: (29) sermon (DIV1) 480 Page 269
6786 that is, he that committeth f•••• the world doth, and doth not purge himselfe: for the Apostle opposeth sinning to purging; that is, he that Committeth f•••• the world does, and does not purge himself: for the Apostle Opposeth sinning to purging; cst vbz, pns31 cst vvz n1 dt n1 vdz, cc vdz xx vvi px31: p-acp dt n1 vvz vvg p-acp vvg; (29) sermon (DIV1) 480 Page 269
6787 and he that is of the diuell cannot please God. For therefore was Christ sent to destroy the workes of the diuell: and he that is of the Devil cannot please God. For Therefore was christ sent to destroy the works of the Devil: cc pns31 cst vbz pp-f dt n1 vmbx vvi np1. p-acp av vbds np1 vvd pc-acp vvi dt n2 pp-f dt n1: (29) sermon (DIV1) 480 Page 269
6788 so as if these workes be not destroyed in thee, and his building pulled downe, Christ was neuer sent vnto thee. so as if these works be not destroyed in thee, and his building pulled down, christ was never sent unto thee. av c-acp cs d n2 vbb xx vvn p-acp pno21, cc po31 n1 vvd a-acp, np1 vbds av-x vvn p-acp pno21. (29) sermon (DIV1) 480 Page 270
6789 Againe he proueth it by the contrary: Again he Proves it by the contrary: av pns31 vvz pn31 p-acp dt n-jn: (29) sermon (DIV1) 480 Page 270
6790 He that is borne of God doth not sinne, for he hath the seed of the spirit: He that is born of God does not sin, for he hath the seed of the Spirit: pns31 cst vbz vvn pp-f np1 vdz xx n1, c-acp pns31 vhz dt n1 pp-f dt n1: (29) sermon (DIV1) 480 Page 270
6791 therefore it is as if he should say: when such wicked men shall bee saued, the diuell shall be saued. Therefore it is as if he should say: when such wicked men shall be saved, the Devil shall be saved. av pn31 vbz c-acp cs pns31 vmd vvi: c-crq d j n2 vmb vbi vvn, dt n1 vmb vbi vvn. (29) sermon (DIV1) 480 Page 270
6792 This is further proued by the words which Christ himselfe spake in the flesh, Ioh. 8.34. He that so sinneth as to make a trade of it, he is the seruant of the diuell, vers. 44. and if no chastisements nor benefites can reclaime you, ye are the diuels: This is further proved by the words which christ himself spoke in the Flesh, John 8.34. He that so Sinneth as to make a trade of it, he is the servant of the Devil, vers. 44. and if no chastisements nor benefits can reclaim you, you Are the Devils: d vbz av-jc vvn p-acp dt n2 r-crq np1 px31 vvd p-acp dt n1, np1 crd. pns31 cst av vvz a-acp pc-acp vvi dt n1 pp-f pn31, pns31 vbz dt n1 pp-f dt n1, fw-la. crd cc cs dx n2 ccx n2 vmb vvi pn22, pn22 vbr dt n2: (29) sermon (DIV1) 480 Page 270
6793 for the lusts of your father ye will doe. for the Lustiest of your father you will do. c-acp dt n2 pp-f po22 n1 pn22 vmb vdi. (29) sermon (DIV1) 480 Page 270
6794 Lastly, adde to this, that of the new couenant made with Israel, and so with vs: Ier. 31.31. I will write my law in their hearts, vers. Lastly, add to this, that of the new Covenant made with Israel, and so with us: Jeremiah 31.31. I will write my law in their hearts, vers. ord, vvb p-acp d, cst pp-f dt j n1 vvn p-acp np1, cc av p-acp pno12: np1 crd. pns11 vmb vvi po11 n1 p-acp po32 n2, zz. (29) sermon (DIV1) 480 Page 270
6795 33. And I will be their God, and they shall bee my people. So as if God pardoneth any, hee doth promise him grace to amend his life; 33. And I will be their God, and they shall be my people. So as if God Pardoneth any, he does promise him grace to amend his life; crd cc pns11 vmb vbi po32 n1, cc pns32 vmb vbi po11 n1. av c-acp cs np1 vvz d, pns31 vdz vvi pno31 n1 pc-acp vvi po31 n1; (29) sermon (DIV1) 480 Page 270
6796 and if that grace be denied him, he neuer couenanted to saue him. The couenant then implieth thus much: and if that grace be denied him, he never covenanted to save him. The Covenant then Implies thus much: cc cs d n1 vbi vvn pno31, pns31 av-x vvn pc-acp vvi pno31. dt n1 av vvz av av-d: (29) sermon (DIV1) 480 Page 270
6797 If thou hast not grace to abstaine from grosse sinnes thou shalt be damned; and if thou hast the grace of sanctification giuen thee, thou shalt be saued. If thou hast not grace to abstain from gross Sins thou shalt be damned; and if thou hast the grace of sanctification given thee, thou shalt be saved. cs pns21 vh2 xx n1 pc-acp vvi p-acp j n2 pns21 vm2 vbi vvn; cc cs pns21 vh2 dt n1 pp-f n1 vvn pno21, pns21 vm2 vbi vvn. (29) sermon (DIV1) 480 Page 270
6798 But if ye mortifie the deeds of the flesh by the spirit, &c. This is the second proposition which the Apostle layeth downe, namely, that a good course of life leadeth to a good end. But if you mortify the Deeds of the Flesh by the Spirit, etc. This is the second proposition which the Apostle Layeth down, namely, that a good course of life leads to a good end. cc-acp cs pn22 vvi dt n2 pp-f dt n1 p-acp dt n1, av d vbz dt ord n1 r-crq dt n1 vvz a-acp, av, cst dt j n1 pp-f n1 vvz p-acp dt j n1. (29) sermon (DIV1) 481 Page 270
6799 Wherein first is questionable, whether it standeth in the power of the heart of man to subdue the corrupt desires and affections of his nature, Wherein First is questionable, whither it Stands in the power of the heart of man to subdue the corrupt Desires and affections of his nature, c-crq ord vbz j, cs pn31 vvz p-acp dt n1 pp-f dt n1 pp-f n1 pc-acp vvi dt j n2 cc n2 pp-f po31 n1, (29) sermon (DIV1) 482 Page 270
6885 for these speeches (for) and (because) do not alwaies inferre and bring in a cause, for these Speeches (for) and (Because) do not always infer and bring in a cause, p-acp d n2 (p-acp) cc (p-acp) vdb xx av vvi cc vvi p-acp dt n1, (29) sermon (DIV1) 486 Page 274
6800 as well as it doth to fulfill the lusts of the flesh: for 2. Tim. 2.20.21. Paul shewing, how that in a great house there be vessels some for honour and some for dishonour, some for base and some for higher seruices, which house he meaneth to be the Church of God, saith, that if any man purge himselfe, hee shall be a fit vessell for Gods house: and 1. Ioh. 5.18. He that is begotten of God, keepeth himselfe from that wicked one, (which is the diuell) that he touch him not. as well as it does to fulfil the Lustiest of the Flesh: for 2. Tim. 2.20.21. Paul showing, how that in a great house there be vessels Some for honour and Some for dishonour, Some for base and Some for higher services, which house he means to be the Church of God, Says, that if any man purge himself, he shall be a fit vessel for God's house: and 1. John 5.18. He that is begotten of God, Keepeth himself from that wicked one, (which is the Devil) that he touch him not. c-acp av c-acp pn31 vdz p-acp vvi dt n2 pp-f dt n1: c-acp crd np1 crd. np1 vvg, c-crq d p-acp dt j n1 pc-acp vbi n2 d p-acp n1 cc d p-acp n1, d p-acp j cc d p-acp jc n2, r-crq n1 pns31 vvz pc-acp vbi dt n1 pp-f np1, vvz, cst cs d n1 vvi px31, pns31 vmb vbi dt j n1 p-acp npg1 n1: cc crd np1 crd. pns31 cst vbz vvn pp-f np1, vvz px31 p-acp d j pi, (r-crq vbz dt n1) cst pns31 vvb pno31 xx. (29) sermon (DIV1) 482 Page 270
6801 Which places may seeme to attribute the purifying and cleansing of our selues to our selues, by our owne inclinations and wils: Which places may seem to attribute the purifying and cleansing of our selves to our selves, by our own inclinations and wills: r-crq n2 vmb vvi pc-acp vvi dt n-vvg cc vvg pp-f po12 n2 p-acp po12 n2, p-acp po12 d n2 cc n2: (29) sermon (DIV1) 482 Page 270
6802 but it must be vnderstood, that the Scripture in these and such like places, setteth not downe the cause of this cleansing, but the execution of it. but it must be understood, that the Scripture in these and such like places, sets not down the cause of this cleansing, but the execution of it. cc-acp pn31 vmb vbi vvn, cst dt n1 p-acp d cc d j n2, vvz xx a-acp dt n1 pp-f d vvg, cc-acp dt n1 pp-f pn31. (29) sermon (DIV1) 482 Page 270
6803 For the cause of this our mortification appeareth Ezech. 36.26. I (saith the Lord) will giue you a new heart and a new spirit: For the cause of this our mortification appears Ezekiel 36.26. I (Says the Lord) will give you a new heart and a new Spirit: p-acp dt n1 pp-f d po12 n1 vvz np1 crd. pns11 (vvz dt n1) vmb vvi pn22 dt j n1 cc dt j n1: (29) sermon (DIV1) 482 Page 270
6804 so as there it must be had, euen of God; but it must be in vs, otherwise we pertaine not to the Lords election. so as there it must be had, even of God; but it must be in us, otherwise we pertain not to the lords election. av p-acp a-acp pn31 vmb vbi vhn, av pp-f np1; cc-acp pn31 vmb vbi p-acp pno12, av pns12 vvi xx p-acp dt n2 n1. (29) sermon (DIV1) 482 Page 271
6805 Hereupon the Scripture vouchsafeth vs that honour to say we do it, because notwithstanding the reforming of our iudgements, Hereupon the Scripture vouchsafeth us that honour to say we do it, Because notwithstanding the reforming of our Judgments, av dt n1 vvz pno12 d n1 pc-acp vvi pns12 vdb pn31, c-acp p-acp dt n-vvg pp-f po12 n2, (29) sermon (DIV1) 482 Page 271
6806 and the changing of our affections is wrought by the supernaturall power of the holy Ghost working in vs, and the changing of our affections is wrought by the supernatural power of the holy Ghost working in us, cc dt n-vvg pp-f po12 n2 vbz vvn p-acp dt j n1 pp-f dt j n1 vvg p-acp pno12, (29) sermon (DIV1) 482 Page 271
6807 yet this holy Ghost doth worke in vs as the subiects, and by vs as the instruments: yet this holy Ghost does work in us as the Subjects, and by us as the Instruments: av d j n1 vdz vvi p-acp pno12 p-acp dt n2-jn, cc p-acp pno12 p-acp dt n2: (29) sermon (DIV1) 482 Page 271
6808 as when it is said, I will write my law in your hearts, the spirit writes, as when it is said, I will write my law in your hearts, the Spirit writes, c-acp c-crq pn31 vbz vvn, pns11 vmb vvi po11 n1 p-acp po22 n2, dt n1 vvz, (29) sermon (DIV1) 482 Page 271
6809 but the heart is the place; and whatsoeuer is written in our hearts is ours. To make this more plaine by a naturall proportion: but the heart is the place; and whatsoever is written in our hearts is ours. To make this more plain by a natural proportion: cc-acp dt n1 vbz dt n1; cc r-crq vbz vvn p-acp po12 n2 vbz png12. p-acp vvi d dc j p-acp dt j n1: (29) sermon (DIV1) 482 Page 271
6810 As a man that rectifieth and guideth the hand of a child to write, the writing is said to be the worke of the child, As a man that rectifieth and guideth the hand of a child to write, the writing is said to be the work of the child, c-acp dt n1 cst vvz cc vvz dt n1 pp-f dt n1 pc-acp vvi, dt n1 vbz vvn pc-acp vbi dt n1 pp-f dt n1, (29) sermon (DIV1) 482 Page 271
6811 and not of him that directed him, though without such direction the child could not haue done it: and not of him that directed him, though without such direction the child could not have done it: cc xx pp-f pno31 cst vvd pno31, cs p-acp d n1 dt n1 vmd xx vhi vdn pn31: (29) sermon (DIV1) 482 Page 271
6812 euen so the Lord doth guide vs in all things we doe well; even so the Lord does guide us in all things we do well; av av dt n1 vdz vvi pno12 p-acp d n2 pns12 vdb av; (29) sermon (DIV1) 482 Page 271
6813 and what doth hee guide but our wils? so as the worke proceeding from our wils is ours, and what does he guide but our wills? so as the work proceeding from our wills is ours, cc q-crq vdz pns31 vvi p-acp po12 n2? av c-acp dt n1 vvg p-acp po12 n2 vbz png12, (29) sermon (DIV1) 482 Page 271
6814 yet without the guide of the spirit we could not doe it. And in this working there is not a double effect, one of the holy Ghost, yet without the guide of the Spirit we could not do it. And in this working there is not a double Effect, one of the holy Ghost, av p-acp dt n1 pp-f dt n1 pns12 vmd xx vdi pn31. cc p-acp d vvg a-acp vbz xx dt j-jn n1, crd pp-f dt j n1, (29) sermon (DIV1) 482 Page 271
6815 and another of our selues, but we doe; and Another of our selves, but we do; cc j-jn pp-f po12 n2, cc-acp pns12 vdb; (29) sermon (DIV1) 482 Page 271
6816 it euen as before there were not two writers, though the child was directed, but the child onely writ it. it even as before there were not two writers, though the child was directed, but the child only writ it. pn31 av c-acp p-acp a-acp vbdr xx crd n2, cs dt n1 vbds vvn, cc-acp dt n1 av-j vvd pn31. (29) sermon (DIV1) 482 Page 271
6817 Secondly, where it is said, If ye mortifie, &c. ye shall liue, it may be demanded, Secondly, where it is said, If you mortify, etc. you shall live, it may be demanded, ord, c-crq pn31 vbz vvn, cs pn22 vvi, av pn22 vmb vvi, pn31 vmb vbi vvn, (29) sermon (DIV1) 483 Page 271
6884 and such other workes of faith and loue there mentioned, are not set downe as causes of blessednesse, and such other works of faith and love there mentioned, Are not Set down as Causes of blessedness, cc d j-jn n2 pp-f n1 cc n1 a-acp vvn, vbr xx vvn a-acp p-acp n2 pp-f n1, (29) sermon (DIV1) 486 Page 274
6818 whether by the same reason we deserue saluation by this mortifying of our flesh• as by walking in the flesh we deserue damnation. whither by the same reason we deserve salvation by this mortifying of our flesh• as by walking in the Flesh we deserve damnation. cs p-acp dt d n1 pns12 vvb n1 p-acp d vvg pp-f po12 n1 c-acp p-acp vvg p-acp dt n1 pns12 vvb n1. (29) sermon (DIV1) 483 Page 271
6819 It is certaine, vnlesse we doe well we can not be saued; It is certain, unless we do well we can not be saved; pn31 vbz j, cs pns12 vdb av pns12 vmb xx vbi vvn; (29) sermon (DIV1) 483 Page 271
6820 yet the holy Ghost sheweth, that there is not the same perfection to doe well in our natures, yet the holy Ghost shows, that there is not the same perfection to do well in our nature's, av dt j n1 vvz, cst pc-acp vbz xx dt d n1 pc-acp vdi av p-acp po12 n2, (29) sermon (DIV1) 483 Page 271
6821 as there is in vs agilitie and dexterity to follow wickednesse. For by our fall we are throughly corrupted, as the Prophet Esay speaketh, chap. 1.6. From the sole of the foot to the top of the head, there is nothing but wounds and swelling: as there is in us agility and dexterity to follow wickedness. For by our fallen we Are thoroughly corrupted, as the Prophet Isaiah speaks, chap. 1.6. From the sole of the foot to the top of the head, there is nothing but wounds and swelling: c-acp pc-acp vbz p-acp pno12 n1 cc n1 pc-acp vvi n1. p-acp p-acp po12 n1 pns12 vbr av-j vvn, c-acp dt n1 np1 vvz, n1 crd. p-acp dt j pp-f dt n1 p-acp dt n1 pp-f dt n1, pc-acp vbz pix cc-acp n2 cc j-vvg: (29) sermon (DIV1) 483 Page 271
6822 but by our regeneration in this life, we can neuer perfectly bee renued. It sufficeth we haue obtained the blessing of Iacob, Gen. 32.28.29. to haue such power from God as to be lame in sinne all our life long. but by our regeneration in this life, we can never perfectly be renewed. It Suffices we have obtained the blessing of Iacob, Gen. 32.28.29. to have such power from God as to be lame in sin all our life long. cc-acp p-acp po12 n1 p-acp d n1, pns12 vmb av-x av-j vbi vvd. pn31 vvz pns12 vhb vvn dt n1 pp-f np1, np1 crd. pc-acp vhi d n1 p-acp np1 c-acp pc-acp vbi j p-acp n1 d po12 n1 av-j. (29) sermon (DIV1) 483 Page 271
6823 So Paul ( Rom. 6.23.) saith: So Paul (Rom. 6.23.) Says: np1 np1 (np1 crd.) vvz: (29) sermon (DIV1) 483 Page 271
6824 The wages of sinne is death, but the gift of God is eternall life through Christ: The wages of sin is death, but the gift of God is Eternal life through christ: dt n2 pp-f n1 vbz n1, cc-acp dt n1 pp-f np1 vbz j n1 p-acp np1: (29) sermon (DIV1) 483 Page 271
6825 whereby appeareth that the contraries themselues are not perfect: whereby appears that the contraries themselves Are not perfect: c-crq vvz d dt n2-jn px32 vbr xx j: (29) sermon (DIV1) 483 Page 271
6826 for sinne of it selfe deserueth death, but being good of it selfe deserueth not life, for sin of it self deserves death, but being good of it self deserves not life, p-acp n1 pp-f pn31 n1 vvz n1, cc-acp vbg j pp-f pn31 n1 vvz xx n1, (29) sermon (DIV1) 483 Page 271
6827 for it is the gift of God, and so the consequents of these two cannot be perfect and agree together. for it is the gift of God, and so the consequents of these two cannot be perfect and agree together. c-acp pn31 vbz dt n1 pp-f np1, cc av dt n2-j pp-f d crd vmbx vbi j cc vvi av. (29) sermon (DIV1) 483 Page 272
6828 Againe, it is one question to aske, who shall be saued; and another to aske, how we shall be saued: Again, it is one question to ask, who shall be saved; and Another to ask, how we shall be saved: av, pn31 vbz crd n1 pc-acp vvi, r-crq vmb vbi vvn; cc j-jn pc-acp vvi, c-crq pns12 vmb vbi vvn: (29) sermon (DIV1) 484 Page 272
6829 for true it is, that none shall be saued but they that mortifie themselues if they liue: for true it is, that none shall be saved but they that mortify themselves if they live: c-acp j pn31 vbz, cst pix vmb vbi vvn cc-acp pns32 cst vvi px32 cs pns32 vvb: (29) sermon (DIV1) 484 Page 272
6830 and for children, they are changed in a moment by a supernaturall power of the Lord. and for children, they Are changed in a moment by a supernatural power of the Lord. cc p-acp n2, pns32 vbr vvn p-acp dt n1 p-acp dt j n1 pp-f dt n1. (29) sermon (DIV1) 484 Page 272
6831 As it is said Esa. 33.14. As it is said Isaiah 33.14. p-acp pn31 vbz vvn np1 crd. (29) sermon (DIV1) 484 Page 272
6832 Who shall dwell with the deuouring fire? He that walketh in iustice and speaketh righteous things, refusing the gaine of oppression, shaking his hands from taking of gifts, stopping his eares from hearing of blood, Who shall dwell with the devouring fire? He that walks in Justice and speaks righteous things, refusing the gain of oppression, shaking his hands from taking of Gifts, stopping his ears from hearing of blood, q-crq vmb vvi p-acp dt j-vvg n1? pns31 cst vvz p-acp n1 cc vvz j n2, vvg dt n1 pp-f n1, vvg po31 n2 p-acp vvg pp-f n2, vvg po31 n2 p-acp vvg pp-f n1, (29) sermon (DIV1) 484 Page 272
6833 and shutting his eies from seeing of euill. and shutting his eyes from seeing of evil. cc vvg po31 n2 p-acp vvg pp-f n-jn. (29) sermon (DIV1) 484 Page 272
6834 And Dauid ( Psal: 15.1.) asketh the question, and bringeth in the Lord to answer it: And David (Psalm: 15.1.) asks the question, and brings in the Lord to answer it: cc np1 (np1: crd.) vvz dt n1, cc vvz p-acp dt n1 pc-acp vvi pn31: (29) sermon (DIV1) 484 Page 272
6835 Who shall dwell in thy tabernacles He that walketh vprightly, he that taketh no reward against the innocent; Who shall dwell in thy Tabernacles He that walks uprightly, he that Takes no reward against the innocent; r-crq vmb vvi p-acp po21 n2 pns31 cst vvz av-j, pns31 cst vvz dx n1 p-acp dt j-jn; (29) sermon (DIV1) 484 Page 272
6836 and such like as it followeth there: as if the Lord should say: and such like as it follows there: as if the Lord should say: cc d av-j c-acp pn31 vvz a-acp: c-acp cs dt n1 vmd vvi: (29) sermon (DIV1) 484 Page 272
6837 Such and none else (for the words haue an exclusiue nature.) So if it be asked, who they be that shall be set at the right hand of God in heauen? it must be answered: Such and none Else (for the words have an exclusive nature.) So if it be asked, who they be that shall be Set At the right hand of God in heaven? it must be answered: d cc pix av (c-acp dt n2 vhb dt j n1.) av cs pn31 vbb vvn, r-crq pns32 vbb cst vmb vbi vvn p-acp dt j-jn n1 pp-f np1 p-acp n1? pn31 vmb vbi vvn: (29) sermon (DIV1) 484 Page 272
6838 They that visite the members of Christ in affliction, and leade their liues answerable to their religious profession. They that visit the members of christ in affliction, and lead their lives answerable to their religious profession. pns32 cst vvi dt n2 pp-f np1 p-acp n1, cc vvi po32 n2 j p-acp po32 j n1. (29) sermon (DIV1) 484 Page 272
6839 And if, Who they be that shall be set on the left hand? the answere is: And if, Who they be that shall be Set on the left hand? the answer is: cc cs, r-crq pns32 vbb cst vmb vbi vvn p-acp dt j n1? dt n1 vbz: (29) sermon (DIV1) 484 Page 272
6840 They that refuse to releeue the Saints of God, and put religion on their faces as a maske to hide the foule deformitie & hypocrisie of their hearts. They that refuse to relieve the Saints of God, and put Religion on their faces as a mask to hide the foul deformity & hypocrisy of their hearts. pns32 cst vvb pc-acp vvi dt n2 pp-f np1, cc vvd n1 p-acp po32 n2 p-acp dt n1 pc-acp vvi dt j n1 cc n1 pp-f po32 n2. (29) sermon (DIV1) 484 Page 272
6841 Therfore vpon the question demanded, Whether more in number shall be saued or damned, Christ resolueth it Luk. 13.25. Therefore upon the question demanded, Whither more in number shall be saved or damned, christ resolveth it Luk. 13.25. av p-acp dt n1 vvd, cs n1 p-acp n1 vmb vbi vvn cc vvn, np1 vvz pn31 np1 crd. (29) sermon (DIV1) 484 Page 272
6842 shewing that some shall haue bestowed such paines, and walked so farre in the course of Christianity, showing that Some shall have bestowed such pains, and walked so Far in the course of Christianity, vvg cst d vmb vhi vvn d n2, cc vvd av av-j p-acp dt n1 pp-f np1, (29) sermon (DIV1) 484 Page 272
6843 as euen to knocke at heauen gates, and to challenge the Lord to let them in, as even to knock At heaven gates, and to challenge the Lord to let them in, c-acp av pc-acp vvi p-acp n1 n2, cc pc-acp vvi dt n1 pc-acp vvi pno32 p-acp, (29) sermon (DIV1) 484 Page 272
6844 and yet he shall not know them: and yet he shall not know them: cc av pns31 vmb xx vvi pno32: (29) sermon (DIV1) 484 Page 272
6845 that whatsoeuer profession they haue made in the face of the world, as to come before the Lord as a p••ple, that whatsoever profession they have made in the face of the world, as to come before the Lord as a p••ple, cst r-crq n1 pns32 vhb vvn p-acp dt n1 pp-f dt n1, c-acp pc-acp vvi p-acp dt n1 p-acp dt n1, (29) sermon (DIV1) 484 Page 272
6846 yet because they haue not liued as a people, he will not acknowledge them. yet Because they have not lived as a people, he will not acknowledge them. av c-acp pns32 vhb xx vvn p-acp dt n1, pns31 vmb xx vvi pno32. (29) sermon (DIV1) 484 Page 272
6847 So as true it is, that none shall enioy the presence of the Almighty, but they that haue their lampes burning at the houre of their death: So as true it is, that none shall enjoy the presence of the Almighty, but they that have their lamps burning At the hour of their death: av c-acp j pn31 vbz, cst pix vmb vvi dt n1 pp-f dt j-jn, cc-acp pns32 cst vhb po32 n2 vvg p-acp dt n1 pp-f po32 n1: (29) sermon (DIV1) 484 Page 272
6848 none but they that haue their foundation setled vpon the rockes, as not to be shaken with the blast of any persecution: none but they that have their Foundation settled upon the Rocks, as not to be shaken with the blast of any persecution: pix cc-acp pns32 cst vhb po32 n1 vvn p-acp dt n2, c-acp xx pc-acp vbi vvn p-acp dt n1 pp-f d n1: (29) sermon (DIV1) 484 Page 272
6849 none but they who like faithfull seruants by spirituall trafficke haue employed their talents to their Lords aduantage: none but they who like faithful Servants by spiritual traffic have employed their Talents to their lords advantage: pix cc-acp pns32 r-crq av-j j n2 p-acp j n1 vhb vvn po32 n2 p-acp po32 n2 n1: (29) sermon (DIV1) 484 Page 272
6850 none but they that are able to testifie by the fruites of the spirit, that they haue the spirit. none but they that Are able to testify by the fruits of the Spirit, that they have the Spirit. pix cc-acp pns32 cst vbr j pc-acp vvi p-acp dt n2 pp-f dt n1, cst pns32 vhb dt n1. (29) sermon (DIV1) 484 Page 273
6851 But vpon demand how we shall be saued, our answer is: Onely by the blood of Christ, as the cause and effectuall meanes thereof: But upon demand how we shall be saved, our answer is: Only by the blood of christ, as the cause and effectual means thereof: p-acp p-acp vvi c-crq pns12 vmb vbi vvn, po12 n1 vbz: av-j p-acp dt n1 pp-f np1, c-acp dt n1 cc j n2 av: (29) sermon (DIV1) 484 Page 273
6852 for heauen is giuen operantibus, non operibus, to workers, not to works: as 2. Cor. 5.10. The Lord shall giue to euery man according as he hath wrought; for heaven is given operantibus, non operibus, to workers, not to works: as 2. Cor. 5.10. The Lord shall give to every man according as he hath wrought; p-acp n1 vbz vvn fw-la, fw-la fw-la, p-acp n2, xx p-acp n2: c-acp crd np1 crd. dt n1 vmb vvi p-acp d n1 vvg c-acp pns31 vhz vvn; (29) sermon (DIV1) 484 Page 273
6853 not for that he hath wrought: & Heb. 13.21. none shall see God without a pure conuersation, but not because of his pure conuersation; not for that he hath wrought: & Hebrew 13.21. none shall see God without a pure Conversation, but not Because of his pure Conversation; xx p-acp cst pns31 vhz vvn: cc np1 crd. pi vmb vvi np1 p-acp dt j n1, cc-acp xx p-acp pp-f po31 j n1; (29) sermon (DIV1) 484 Page 273
6854 for though we must be perfect in workes, yet this working must bee wrought in vs by God, as the Apostle there speaketh. for though we must be perfect in works, yet this working must be wrought in us by God, as the Apostle there speaks. c-acp cs pns12 vmb vbi j p-acp n2, av d vvg vmb vbi vvn p-acp pno12 p-acp np1, c-acp dt n1 a-acp vvz. (29) sermon (DIV1) 484 Page 273
6855 So likewise none but the obedient child shall be heire, not because he is obedient, but because he is heire, and yet only the obedient child shall receiue the inheritance. So likewise none but the obedient child shall be heir, not Because he is obedient, but Because he is heir, and yet only the obedient child shall receive the inheritance. av av pix cc-acp dt j n1 vmb vbi n1, xx c-acp pns31 vbz j, cc-acp c-acp pns31 vbz n1, cc av av-j dt j n1 vmb vvi dt n1. (29) sermon (DIV1) 484 Page 273
6856 And euen as we adore and worship Iesus Christ man, but not his humanity, Hominem non humanitatem: so holinesse of life, speaking in the abstract quality, doth not saue, And even as we adore and worship Iesus christ man, but not his humanity, Hominem non humanitatem: so holiness of life, speaking in the abstract quality, does not save, cc av c-acp pns12 vvb cc vvi np1 np1 n1, cc-acp xx po31 n1, fw-la fw-fr fw-la: av n1 pp-f n1, vvg p-acp dt j-jn n1, vdz xx vvi, (29) sermon (DIV1) 484 Page 273
6857 but holy men shall be saued: so faith and workes in the person iustified must concurre; but holy men shall be saved: so faith and works in the person justified must concur; cc-acp j n2 vmb vbi vvn: av n1 cc n2 p-acp dt n1 vvn vmb vvi; (29) sermon (DIV1) 484 Page 273
6858 but in the matter of iustification, faith onely and alone hath the place. If therefore it be demanded whether workes be necessary to iustification: but in the matter of justification, faith only and alone hath the place. If Therefore it be demanded whither works be necessary to justification: cc-acp p-acp dt n1 pp-f n1, n1 av-j cc av-j vhz dt n1. cs av pn31 vbb vvn cs n2 vbb j p-acp n1: (29) sermon (DIV1) 484 Page 273
6859 we answer, yea, as absolutely necessary in their place as faith: we answer, yea, as absolutely necessary in their place as faith: pns12 vvb, uh, c-acp av-j j p-acp po32 n1 p-acp n1: (29) sermon (DIV1) 484 Page 273
6861 so as they be not Concausae, causes concurring and iumping together, but they are Consectaria, consectaries and consequents of faith. so as they be not Causes, Causes concurring and jumping together, but they Are Consectaria, Consequences and consequents of faith. av c-acp pns32 vbb xx np1, n2 vvg cc vvg av, cc-acp pns32 vbr np1, n2 cc n2-j pp-f n1. (29) sermon (DIV1) 484 Page 273
6862 Vers. 14. For as many as are led by the spirit of God, they are the sonnes of God. Vers. 14. For as many as Are led by the Spirit of God, they Are the Sons of God. np1 crd c-acp c-acp d c-acp vbr vvn p-acp dt n1 pp-f np1, pns32 vbr dt n2 pp-f np1. (29) sermon (DIV1) 485 Page 273
6863 This is a confirmation of the reason before going, on both parts: for, as many as mortifie the flesh by the sprit, are the sonnes of God, This is a confirmation of the reason before going, on both parts: for, as many as mortify the Flesh by the Spirit, Are the Sons of God, d vbz dt n1 pp-f dt n1 p-acp vvg, p-acp d n2: c-acp, c-acp d c-acp vvi dt n1 p-acp dt n1, vbr dt n2 pp-f np1, (29) sermon (DIV1) 486 Page 273
6864 and they that doe not so are the sonnes of the diuell. and they that do not so Are the Sons of the Devil. cc pns32 cst vdb xx av vbr dt n2 pp-f dt n1. (29) sermon (DIV1) 486 Page 273
6865 So the force of the argument is, they that are Gods sonnes are led to mortifie the flesh, So the force of the argument is, they that Are God's Sons Are led to mortify the Flesh, np1 dt n1 pp-f dt n1 vbz, pns32 cst vbr n2 n2 vbr vvn pc-acp vvi dt n1, (29) sermon (DIV1) 486 Page 273
6866 and being his sons, they are inheritors of heauen: and being his Sons, they Are inheritors of heaven: cc vbg po31 n2, pns32 vbr n2 pp-f n1: (29) sermon (DIV1) 486 Page 273
6867 and this the Apostle assumeth and taketh as granted, that the sons of God must needs haue eternall life. and this the Apostle assumeth and Takes as granted, that the Sons of God must needs have Eternal life. cc d dt n1 vvz cc vvz a-acp vvn, cst dt n2 pp-f np1 vmb av vhi j n1. (29) sermon (DIV1) 486 Page 273
6868 Whereupon the contrary proposition is true; Whereupon the contrary proposition is true; c-crq dt j-jn n1 vbz j; (29) sermon (DIV1) 486 Page 273
6869 he that liues after the flesh, is not the son of God, for if he were he would liue after the spirit: he that lives After the Flesh, is not the son of God, for if he were he would live After the Spirit: pns31 cst vvz p-acp dt n1, vbz xx dt n1 pp-f np1, c-acp cs pns31 vbdr pns31 vmd vvi p-acp dt n1: (29) sermon (DIV1) 486 Page 273
6870 but hee that doth not mortifie the flesh hath not the spirit, therefore he is not the son of God. but he that does not mortify the Flesh hath not the Spirit, Therefore he is not the son of God. cc-acp pns31 cst vdz xx vvi dt n1 vhz xx dt n1, av pns31 vbz xx dt n1 pp-f np1. (29) sermon (DIV1) 486 Page 274
6871 Hereupon followeth, if they be sons and not Gods, they are as Christ speaketh Iohn 8.44. the children of the diuell. Hereupon follows, if they be Sons and not God's, they Are as christ speaks John 8.44. the children of the Devil. av vvz, cs pns32 vbb n2 cc xx n2, pns32 vbr p-acp np1 vvz np1 crd. dt n2 pp-f dt n1. (29) sermon (DIV1) 486 Page 274
6872 Wherein we learne, that if we be asked by what title and interest we can challenge or lay claime to heauen, it is by none but by this, that we are the sonnes of God, Wherein we Learn, that if we be asked by what title and Interest we can challenge or lay claim to heaven, it is by none but by this, that we Are the Sons of God, c-crq pns12 vvb, cst cs pns12 vbb vvn p-acp r-crq n1 cc n1 pns12 vmb vvi cc vvi n1 p-acp n1, pn31 vbz p-acp pix cc-acp p-acp d, cst pns12 vbr dt n2 pp-f np1, (29) sermon (DIV1) 486 Page 274
6873 and we are his sons onely by adoption, and wee are adopted to it onely in the naturall heire and son of God Christ Iesus, by whose blood we are iustified, and sanctified by his spirit. and we Are his Sons only by adoption, and we Are adopted to it only in the natural heir and son of God christ Iesus, by whose blood we Are justified, and sanctified by his Spirit. cc pns12 vbr po31 n2 av-j p-acp n1, cc pns12 vbr vvn p-acp pn31 av-j p-acp dt j n1 cc n1 pp-f np1 np1 np1, p-acp rg-crq n1 pns12 vbr vvn, cc vvn p-acp po31 n1. (29) sermon (DIV1) 486 Page 274
6874 Being then adopted to this inheritance as heires, we are not borne to it, for adoptiō excludeth birth, being not borne to it, it is purchased for vs in the obedience of Christ: Being then adopted to this inheritance as Heirs, we Are not born to it, for adoption excludeth birth, being not born to it, it is purchased for us in the Obedience of christ: vbg av vvn p-acp d n1 c-acp n2, pns12 vbr xx vvn p-acp pn31, p-acp n1 vvz n1, vbg xx vvn p-acp pn31, pn31 vbz vvn p-acp pno12 p-acp dt n1 pp-f np1: (29) sermon (DIV1) 486 Page 274
6875 wee must learne then to resemble Christ in being obedient to the will of God as he was, we must Learn then to resemble christ in being obedient to the will of God as he was, pns12 vmb vvi av pc-acp vvi np1 p-acp vbg j p-acp dt n1 pp-f np1 c-acp pns31 vbds, (29) sermon (DIV1) 486 Page 274
6876 and shew foorth and expresse our obedience by keeping his commandements, and keepe them by leauing of grosse sins, and show forth and express our Obedience by keeping his Commandments, and keep them by leaving of gross Sins, cc vvi av cc vvi po12 n1 p-acp vvg po31 n2, cc vvi pno32 p-acp vvg pp-f j n2, (29) sermon (DIV1) 486 Page 274
6877 and walking according to his will, with a full purpose of our hearts to performe it, alwaies excepting our infirmities and inborne weaknesse, which cleaue so fast to vs as we cannot shake them off, and walking according to his will, with a full purpose of our hearts to perform it, always excepting our infirmities and inborn weakness, which cleave so fast to us as we cannot shake them off, cc vvg p-acp p-acp po31 n1, p-acp dt j n1 pp-f po12 n2 pc-acp vvi pn31, av vvg po12 n2 cc j n1, r-crq vvb av av-j p-acp pno12 c-acp pns12 vmbx vvi pno32 a-acp, (29) sermon (DIV1) 486 Page 274
6878 nor be deliuered of them till we ouercome all in death. nor be Delivered of them till we overcome all in death. ccx vbi vvn pp-f pno32 c-acp pns12 vvb d p-acp n1. (29) sermon (DIV1) 486 Page 274
6879 Hauing then no title to heauen but by inheritance, nor no title to this inheritance but by Christ, there is excluded all merits to deserue it: Having then no title to heaven but by inheritance, nor no title to this inheritance but by christ, there is excluded all merits to deserve it: vhg av dx n1 p-acp n1 cc-acp p-acp n1, ccx dx n1 p-acp d n1 cc-acp p-acp np1, pc-acp vbz vvn d n2 pc-acp vvi pn31: (29) sermon (DIV1) 486 Page 274
6880 and only because we are to be saued we must do well; and only Because we Are to be saved we must do well; cc av-j c-acp pns12 vbr pc-acp vbi vvn pns12 vmb vdi av; (29) sermon (DIV1) 486 Page 274
6881 for it is giuen vs as the inheritance of children, and not as any stipendary wages of a mercenary man. for it is given us as the inheritance of children, and not as any stipendiary wages of a mercenary man. c-acp pn31 vbz vvn pno12 p-acp dt n1 pp-f n2, cc xx p-acp d j n2 pp-f dt j-jn n1. (29) sermon (DIV1) 486 Page 274
6886 but they are such words and particles as sometime ioine the cause with the effect, and sometime the effect with the cause: but they Are such words and particles as sometime join the cause with the Effect, and sometime the Effect with the cause: cc-acp pns32 vbr d n2 cc n2 c-acp av vvi dt n1 p-acp dt n1, cc av dt n1 p-acp dt n1: (29) sermon (DIV1) 486 Page 274
6887 as when wee say, it is spring time, for it blossoms; as when we say, it is spring time, for it blossoms; c-acp c-crq pns12 vvb, pn31 vbz n1 n1, c-acp pn31 n2; (29) sermon (DIV1) 486 Page 274
6888 not that the blossoms are the cause of the spring, but an effect and euidence that the spring is come. not that the blossoms Are the cause of the spring, but an Effect and evidence that the spring is come. xx cst dt n2 vbr dt n1 pp-f dt n1, cc-acp dt n1 cc n1 cst dt n1 vbz vvn. (29) sermon (DIV1) 486 Page 274
6889 So when we say, he hath a soule because he breatheth, and yet the soul is the cause of breath, So when we say, he hath a soul Because he breathes, and yet the soul is the cause of breath, av c-crq pns12 vvb, pns31 vhz dt n1 c-acp pns31 vvz, cc av dt n1 vbz dt n1 pp-f n1, (29) sermon (DIV1) 486 Page 274
6890 and breathing but an effect of the soule: and breathing but an Effect of the soul: cc vvg p-acp dt n1 pp-f dt n1: (29) sermon (DIV1) 486 Page 274
6891 euen so when Christ saith, come and receiue a kingdome, for ye haue done such and such particular works of loue, it is onely a knitting of the effect with the cause: even so when christ Says, come and receive a Kingdom, for you have done such and such particular works of love, it is only a knitting of the Effect with the cause: av av c-crq np1 vvz, vvb cc vvi dt n1, c-acp pn22 vhb vdn d cc d j n2 pp-f n1, pn31 vbz av-j dt n-vvg pp-f dt n1 p-acp dt n1: (29) sermon (DIV1) 486 Page 274
6892 for God hauing preelected or chosen vs before all worlds to this saluation, giueth vs this his spirit, by whose power and vertue wee worke these good things. for God having preelected or chosen us before all world's to this salvation, gives us this his Spirit, by whose power and virtue we work these good things. c-acp np1 vhg vvn cc vvn pno12 p-acp d n2 p-acp d n1, vvz pno12 d po31 n1, p-acp rg-crq n1 cc n1 pns12 vvb d j n2. (29) sermon (DIV1) 486 Page 275
6893 And in this kinde and phrase of speech the cause is ioyned with the effect, And in this kind and phrase of speech the cause is joined with the Effect, cc p-acp d n1 cc n1 pp-f n1 dt n1 vbz vvn p-acp dt n1, (29) sermon (DIV1) 486 Page 275
6894 as if it should be said, Come you that haue releeued the poore, that haue comforted the distressed, that haue sorrowed with the afflicted, receiue the kingdome, for it is your inheritance. as if it should be said, Come you that have relieved the poor, that have comforted the distressed, that have sorrowed with the afflicted, receive the Kingdom, for it is your inheritance. c-acp cs pn31 vmd vbi vvn, vvb pn22 cst vhb vvn dt j, cst vhb vvn dt j-vvn, cst vhb vvn p-acp dt j-vvn, vvb dt n1, c-acp pn31 vbz po22 n1. (29) sermon (DIV1) 486 Page 275
6895 So as the speech of Christ hath this meaning in it, You haue done good workes to testifie my kingdome to be yours, come take the inheritance prepared for you in the preelection of God, So as the speech of christ hath this meaning in it, You have done good works to testify my Kingdom to be yours, come take the inheritance prepared for you in the preelection of God, av c-acp dt n1 pp-f np1 vhz d n1 p-acp pn31, pn22 vhb vdn j n2 pc-acp vvi po11 n1 pc-acp vbi png22, vvb vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f np1, (29) sermon (DIV1) 486 Page 275
6896 for you are the inheritors of heauen, because of these fruites and effects which you haue shewed in comforting the aflicted members of Christ. for you Are the inheritors of heaven, Because of these fruits and effects which you have showed in comforting the afflicted members of christ. c-acp pn22 vbr dt n2 pp-f n1, c-acp pp-f d n2 cc n2 r-crq pn22 vhb vvn p-acp vvg dt j-vvn n2 pp-f np1. (29) sermon (DIV1) 486 Page 275
6897 We may not take it then that heauen which is the inheritance of the saints, is giuen for any desert; We may not take it then that heaven which is the inheritance of the Saints, is given for any desert; pns12 vmb xx vvi pn31 av cst n1 r-crq vbz dt n1 pp-f dt n2, vbz vvn p-acp d n1; (29) sermon (DIV1) 486 Page 275
6898 for when we haue attained to the highest degree of mortification, and haue done all that we can, we are as Christ saith, but vnprofitable seruants. for when we have attained to the highest degree of mortification, and have done all that we can, we Are as christ Says, but unprofitable Servants. p-acp c-crq pns12 vhb vvn p-acp dt js n1 pp-f n1, cc vhb vdn d cst pns12 vmb, pns12 vbr p-acp np1 vvz, cc-acp j n2. (29) sermon (DIV1) 486 Page 275
6899 True (say the Papists) vnprofitable to God, but not to our selues. True (say the Papists) unprofitable to God, but not to our selves. j (vvb dt njp2) j p-acp np1, cc-acp xx p-acp po12 n2. (29) sermon (DIV1) 486 Page 275
6900 A miserable euasion of a sottish distinctio••• for the scope of Christ is in that place to proue from the lesse to the greater negatiuely, that if such seruants whose life and death were in their masters hands, (as bond-men were in those times) doing their duties and seruice neuer so well, cannot deserue so much as thankes at their masters hands, much lesse that they should emancipate and set themselues free, A miserable evasion of a sottish distinctio••• for the scope of christ is in that place to prove from the less to the greater negatively, that if such Servants whose life and death were in their Masters hands, (as bondmen were in those times) doing their duties and service never so well, cannot deserve so much as thanks At their Masters hands, much less that they should emancipate and Set themselves free, dt j n1 pp-f dt j n1 p-acp dt n1 pp-f np1 vbz p-acp d n1 pc-acp vvi p-acp dt av-dc p-acp dt jc av-j, cst cs d n2 rg-crq n1 cc n1 vbdr p-acp po32 n2 n2, (c-acp n2 vbdr p-acp d n2) vdg po32 n2 cc n1 av-x av av, vmbx vvi av av-d c-acp n2 p-acp po32 n2 n2, av-d av-dc cst pns32 vmd vvi cc vvi px32 j, (29) sermon (DIV1) 486 Page 275
6901 and much lesse to be their masters heires: and much less to be their Masters Heirs: cc av-d av-dc pc-acp vbi po32 ng1 n2: (29) sermon (DIV1) 486 Page 275
6902 then much lesse (since there is no comparison betweene God in heauen and man on earth) can we deserue at the hands of God, lying in the vncleannesse of our first birth, then much less (since there is no comparison between God in heaven and man on earth) can we deserve At the hands of God, lying in the uncleanness of our First birth, cs d dc (p-acp a-acp vbz dx n1 p-acp np1 p-acp n1 cc n1 p-acp n1) vmb pns12 vvi p-acp dt n2 pp-f np1, vvg p-acp dt n1 pp-f po12 ord n1, (29) sermon (DIV1) 486 Page 275
6903 and ouergrowne with sinnes as we haue growne in yeeres, to be sanctified by his spirit in this life, and overgrown with Sins as we have grown in Years, to be sanctified by his Spirit in this life, cc vvn p-acp n2 c-acp pns12 vhb vvn p-acp n2, pc-acp vbi vvn p-acp po31 n1 p-acp d n1, (29) sermon (DIV1) 486 Page 275
6904 and glorified by himselfe in the life to come, for there is no bond-man so inthralled to his master as we are to God, and glorified by himself in the life to come, for there is no bondman so enthralled to his master as we Are to God, cc vvn p-acp px31 p-acp dt n1 pc-acp vvi, c-acp pc-acp vbz dx n1 av vvn p-acp po31 n1 c-acp pns12 vbr p-acp np1, (29) sermon (DIV1) 486 Page 275
6905 euen in respect of our first creation, when we caried the glory of his image in our face, even in respect of our First creation, when we carried the glory of his image in our face, av p-acp n1 pp-f po12 ord n1, c-crq pns12 vvd dt n1 pp-f po31 n1 p-acp po12 n1, (29) sermon (DIV1) 486 Page 275
6906 and had as it were the crowne of innocency set vpon our heads, and yet we wilfully ran from him to our shame, till he returned vs againe in his loue: and had as it were the crown of innocency Set upon our Heads, and yet we wilfully ran from him to our shame, till he returned us again in his love: cc vhd p-acp pn31 vbdr dt n1 pp-f n1 vvn p-acp po12 n2, cc av pns12 av-j vvd p-acp pno31 p-acp po12 n1, c-acp pns31 vvd pno12 av p-acp po31 n1: (29) sermon (DIV1) 486 Page 275
6907 so as now all that we doe is duty and not desert: so as now all that we do is duty and not desert: av c-acp av d cst pns12 vdb vbz n1 cc xx n1: (29) sermon (DIV1) 486 Page 275
6908 and why should he receiue thanks that doth but what we ought? Yea (say the Papists) but yet we deserue something, and why should he receive thanks that does but what we ought? Yea (say the Papists) but yet we deserve something, cc q-crq vmd pns31 vvi n2 cst vdz p-acp r-crq pns12 vmd? uh (vvb dt njp2) p-acp av pns12 vvb pi, (29) sermon (DIV1) 486 Page 275
6909 because we are not vnprofitable to our selues. Absurd: Because we Are not unprofitable to our selves. Absurd: c-acp pns12 vbr xx j p-acp po12 n2. j: (29) sermon (DIV1) 486 Page 275
6910 for what master will thinke himselfe beholden to that seruant, who by his seruice only inricheth himselfe and bringeth no commodity to his master? And yet by the meaning of the Papists, for what master will think himself beholden to that servant, who by his service only enricheth himself and brings no commodity to his master? And yet by the meaning of the Papists, c-acp r-crq n1 vmb vvi px31 vvi p-acp d n1, r-crq p-acp po31 n1 av-j vvz px31 cc vvz dx n1 p-acp po31 n1? cc av p-acp dt n1 pp-f dt njp2, (29) sermon (DIV1) 486 Page 276
6911 because we get something vnder God and by his seruice, God must be indebted to vs. But heereupon we say, that true it is, we are not vnprofitable to our selues: Because we get something under God and by his service, God must be indebted to us But hereupon we say, that true it is, we Are not unprofitable to our selves: c-acp pns12 vvb pi p-acp np1 cc p-acp po31 n1, np1 vmb vbi vvn p-acp pno12 p-acp av pns12 vvb, cst j pn31 vbz, pns12 vbr xx j p-acp po12 n2: (29) sermon (DIV1) 486 Page 276
6912 for in Christ, not onely the person but the worke also is accepted, and the person onely in respect he is adopted, for in christ, not only the person but the work also is accepted, and the person only in respect he is adopted, c-acp p-acp np1, xx av-j dt n1 p-acp dt n1 av vbz vvn, cc dt n1 av-j p-acp n1 pns31 vbz vvn, (29) sermon (DIV1) 486 Page 276
6913 and this adoption is onely in Christ; and this adoption is only in christ; cc d n1 vbz av-j p-acp np1; (29) sermon (DIV1) 486 Page 276
6914 but yet so, as we neuer haue God beholden to vs. Therefore when he saith, Come good seruant and faithfull, enter into thy masters ioy: but yet so, as we never have God beholden to us Therefore when he Says, Come good servant and faithful, enter into thy Masters joy: cc-acp av av, c-acp pns12 av-x vhi np1 vvi p-acp pno12 av c-crq pns31 vvz, vvb j n1 cc j, vvb p-acp po21 ng1 n1: (29) sermon (DIV1) 486 Page 276
6915 it is true, that the Lord doth recompence the vsing of our talents well; but this is so farre as we are iustified and are his sons: it is true, that the Lord does recompense the using of our Talents well; but this is so Far as we Are justified and Are his Sons: pn31 vbz j, cst dt n1 vdz vvi dt vvg pp-f po12 n2 av; cc-acp d vbz av av-j c-acp pns12 vbr vvn cc vbr po31 n2: (29) sermon (DIV1) 486 Page 276
6916 so as first he loueth the person, and then the worke; so as First he loves the person, and then the work; av c-acp ord pns31 vvz dt n1, cc av dt n1; (29) sermon (DIV1) 486 Page 276
6917 and if he did not accept the iustification of the person, he would disauow the worke: and if he did not accept the justification of the person, he would disavow the work: cc cs pns31 vdd xx vvi dt n1 pp-f dt n1, pns31 vmd vvi dt n1: (29) sermon (DIV1) 486 Page 276
6918 but being his chldren, though we are farre from doing that we ought, yet as a kind and louing father he accepteth it pleasingly. but being his children, though we Are Far from doing that we ought, yet as a kind and loving father he Accepteth it pleasingly. cc-acp vbg po31 n2, cs pns12 vbr av-j p-acp vdg d pns12 vmd, av c-acp dt n1 cc j-vvg n1 pns31 vvz pn31 av-vvg. (29) sermon (DIV1) 486 Page 276
6919 ROM. chap. 8. vers. 15. ROM. chap. 8. vers. 15. np1. n1 crd fw-la. crd (30) sermon (DIV1) 486 Page 276
6920 For ye haue not receiued the spirit of bondage to feare againe, but ye haue receiued the spirit of adoption, whereby we crie Abba, Father. For you have not received the Spirit of bondage to Fear again, but you have received the Spirit of adoption, whereby we cry Abba, Father. p-acp pn22 vhb xx vvn dt n1 pp-f n1 pc-acp vvi av, cc-acp pn22 vhb vvn dt n1 pp-f n1, c-crq pns12 vvb np1, n1. (30) sermon (DIV1) 487 Page 276
6921 IN this verse, and that which followeth, the Apostle doth confirme that hee set downe before, IN this verse, and that which follows, the Apostle does confirm that he Set down before, p-acp d n1, cc cst r-crq vvz, dt n1 vdz vvi cst pns31 vvd a-acp a-acp, (30) sermon (DIV1) 488 Page 276
6922 namely, that wee are intitled to eternall life by inheritance; namely, that we Are entitled to Eternal life by inheritance; av, cst pns12 vbr vvd p-acp j n1 p-acp n1; (30) sermon (DIV1) 488 Page 276
6923 and to confirme and ratifie that vnto vs, wee haue this priuiledge to bee Gods sonnes, and so heires of heauen. and to confirm and ratify that unto us, we have this privilege to be God's Sons, and so Heirs of heaven. cc pc-acp vvi cc vvi cst p-acp pno12, pns12 vhb d n1 pc-acp vbi npg1 n2, cc av n2 pp-f n1. (30) sermon (DIV1) 488 Page 276
6924 The arguments he vseth be two: The Arguments he uses be two: dt n2 pns31 vvz vbi crd: (30) sermon (DIV1) 488 Page 276
6925 first, ye haue receiued that spirit whereby God doth witnesse that he doth accept you as his children in his naturall Sonne Christ Iesus. First, you have received that Spirit whereby God does witness that he does accept you as his children in his natural Son christ Iesus. ord, pn22 vhb vvn d n1 c-crq np1 vdz vvi cst pns31 vdz vvi pn22 p-acp po31 n2 p-acp po31 j n1 np1 np1. (30) sermon (DIV1) 488 Page 277
6926 And to proue we haue this spirit of a doption, he doth it by the contrary: And to prove we have this Spirit of a doption, he does it by the contrary: cc pc-acp vvi pns12 vhb d n1 pp-f dt n1, pns31 vdz pn31 p-acp dt n-jn: (30) sermon (DIV1) 488 Page 277
6927 for, saith he, like bond-slaues ye do not now feare the ghastly looks of the tormenter, for, Says he, like bondslaves you do not now Fear the ghastly looks of the tormenter, c-acp, vvz pns31, av-j n2 pn22 vdb xx av vvi dt j n2 pp-f dt n1, (30) sermon (DIV1) 488 Page 277
6928 nor yee haue not now that hellish horrour and fearefull apprehension of Gods iudgements, wherby Sathan vseth to whip mens consciences, nor ye have not now that hellish horror and fearful apprehension of God's Judgments, whereby Sathan uses to whip men's Consciences, ccx pn22 vhb xx av d j n1 cc j n1 pp-f npg1 n2, c-crq np1 vvz pc-acp vvi ng2 n2, (30) sermon (DIV1) 488 Page 277
6929 nor ye haue not that loud alarme of the killing law sounding in your eares, and seizing vpon your soules to affright you. nor you have not that loud alarm of the killing law sounding in your ears, and seizing upon your Souls to affright you. ccx pn22 vhb xx d j n1 pp-f dt j-vvg n1 vvg p-acp po22 n2, cc vvg p-acp po22 n2 pc-acp vvi pn22. (30) sermon (DIV1) 488 Page 277
6930 Secondly, in the verse following, he proueth it by a double testimony: Secondly, in the verse following, he Proves it by a double testimony: ord, p-acp dt n1 vvg, pns31 vvz pn31 p-acp dt j-jn n1: (30) sermon (DIV1) 488 Page 277
6931 first, of Gods spirit which witnesseth this vnto vs, and which were blasphemy to thinke it could suggest false things: First, of God's Spirit which Witnesseth this unto us, and which were blasphemy to think it could suggest false things: ord, pp-f npg1 n1 r-crq vvz d p-acp pno12, cc r-crq vbdr n1 pc-acp vvi pn31 vmd vvi j n2: (30) sermon (DIV1) 488 Page 277
6932 and secondly, by our owne spirit, which may assure our selues of it, by our godly and holy conuersation. and secondly, by our own Spirit, which may assure our selves of it, by our godly and holy Conversation. cc ord, p-acp po12 d n1, r-crq vmb vvi po12 n2 pp-f pn31, p-acp po12 j cc j n1. (30) sermon (DIV1) 488 Page 277
6933 By the spirit of bondage, in this place is meant the holy Ghost, who by the instrument of the killing letter, that is, the law, doth propose and set downe such a condition of obedience, to which we are obliged and bound by our creation, By the Spirit of bondage, in this place is meant the holy Ghost, who by the Instrument of the killing Letter, that is, the law, does propose and Set down such a condition of Obedience, to which we Are obliged and bound by our creation, p-acp dt n1 pp-f n1, p-acp d n1 vbz vvn dt j n1, r-crq p-acp dt n1 pp-f dt j-vvg n1, cst vbz, dt n1, vdz vvi cc vvi a-acp d dt n1 pp-f n1, p-acp r-crq pns12 vbr vvn cc vvn p-acp po12 n1, (30) sermon (DIV1) 489 Page 277
6934 and yet are now vtterly disabled by our corruption to performe it: and yet Are now utterly disabled by our corruption to perform it: cc av vbr av av-j vvn p-acp po12 n1 pc-acp vvi pn31: (30) sermon (DIV1) 489 Page 277
6935 so as it is impossible to be kept, and yet ought to be kept, and laieth such a burthen vpon vs, so as it is impossible to be kept, and yet ought to be kept, and Layeth such a burden upon us, av c-acp pn31 vbz j pc-acp vbi vvn, cc av vmd p-acp vbi vvn, cc vvz d dt n1 p-acp pno12, (30) sermon (DIV1) 489 Page 277
6936 as neither wee nor our first parents were euer able to beare, since they declined from the estate wherein they were at first created. as neither we nor our First Parents were ever able to bear, since they declined from the estate wherein they were At First created. c-acp d pns12 ccx po12 ord n2 vbdr av j pc-acp vvi, c-acp pns32 vvd p-acp dt n1 c-crq pns32 vbdr p-acp ord vvn. (30) sermon (DIV1) 489 Page 277
6937 Whereupon this spirit of God by this meanes setting the law before vs as a glasse, wherein wee may behold our selues, conumceth the conscience, of the good not done, Whereupon this Spirit of God by this means setting the law before us as a glass, wherein we may behold our selves, conumceth the conscience, of the good not done, c-crq d n1 pp-f np1 p-acp d n2 vvg dt n1 p-acp pno12 p-acp dt n1, c-crq pns12 vmb vvi po12 n2, vvz dt n1, pp-f dt j xx vdn, (30) sermon (DIV1) 489 Page 277
6938 and of the euill that is done: thereby shewing, that no flesh can by this be iustified before God; and of the evil that is done: thereby showing, that no Flesh can by this be justified before God; cc pp-f dt n-jn cst vbz vdn: av vvg, cst dx n1 vmb p-acp d vbb vvn p-acp np1; (30) sermon (DIV1) 489 Page 277
6939 and sheweth and setteth before our eies not only the sinne, but the vengeance which the sinne drawes after it: and shows and sets before our eyes not only the sin, but the vengeance which the sin draws After it: cc vvz cc vvz p-acp po12 n2 xx av-j dt n1, cc-acp dt n1 r-crq dt n1 vvz p-acp pn31: (30) sermon (DIV1) 489 Page 277
6940 so as our conscience can not bee but grieuously wounded with that hellish horrour wee haue voluntarily made our selues subiect vnto. so as our conscience can not be but grievously wounded with that hellish horror we have voluntarily made our selves Subject unto. av c-acp po12 n1 vmb xx vbi cc-acp av-j vvn p-acp d j n1 pns12 vhb av-jn vvn po12 n2 j-jn p-acp. (30) sermon (DIV1) 489 Page 277
6941 Now on the contrary, the spirit of adoption is that worke of the holy Ghost, whereby the incomprehensible loue of God in his Sonne is powred into our hearts, that hee doth auow and know vs for his children, Now on the contrary, the Spirit of adoption is that work of the holy Ghost, whereby the incomprehensible love of God in his Son is poured into our hearts, that he does avow and know us for his children, av p-acp dt n-jn, dt n1 pp-f n1 vbz d n1 pp-f dt j n1, c-crq dt j n1 pp-f np1 p-acp po31 n1 vbz vvn p-acp po12 n2, cst pns31 vdz vvi cc vvb pno12 p-acp po31 n2, (30) sermon (DIV1) 489 Page 277
6942 so farre as we are not now bond-men to feare the performance of that impossible condition proposed by the law: so Far as we Are not now bondmen to Fear the performance of that impossible condition proposed by the law: av av-j c-acp pns12 vbr xx av n2 pc-acp vvi dt n1 pp-f cst j n1 vvn p-acp dt n1: (30) sermon (DIV1) 489 Page 277
6943 but we are heereby assured, that what the law commandeth, this spirit will either enable vs to performe, but we Are hereby assured, that what the law commands, this Spirit will either enable us to perform, cc-acp pns12 vbr av vvn, cst r-crq dt n1 vvz, d n1 vmb av-d vvi pno12 pc-acp vvi, (30) sermon (DIV1) 489 Page 277
6944 or dispence and beare with our imperfections in not doing it with that perfection it requireth, or dispense and bear with our imperfections in not doing it with that perfection it requires, cc vvi cc vvi p-acp po12 n2 p-acp xx vdg pn31 p-acp d n1 pn31 vvz, (30) sermon (DIV1) 489 Page 278
6945 and so by consequent we ascertaine our selues that wee are the sonnes of God. The parts heerein to be obserued are two: and so by consequent we ascertain our selves that we Are the Sons of God. The parts herein to be observed Are two: cc av p-acp j pns12 vvi po12 n2 cst pns12 vbr dt n2 pp-f np1. dt n2 av pc-acp vbi vvn vbr crd: (30) sermon (DIV1) 489 Page 278
6946 there being set downe an opposing of a double spirit of contrarie natures, working contrarie effects according to their natures. there being Set down an opposing of a double Spirit of contrary nature's, working contrary effects according to their nature's. a-acp vbg vvn a-acp dt j-vvg pp-f dt j-jn n1 pp-f j-jn n2, vvg j-jn n2 vvg p-acp po32 n2. (30) sermon (DIV1) 490 Page 278
6947 The effect of the first being a dreadfull and fearefull expectation of endlesse and hellish torments: The Effect of the First being a dreadful and fearful expectation of endless and hellish torments: dt n1 pp-f dt ord vbg dt j cc j n1 pp-f j cc j n2: (30) sermon (DIV1) 490 Page 278
6948 the effect of the other being a comfortable securitie, and breeding a heauenly hope, that wee shall bee blessed of the Lord; the Effect of the other being a comfortable security, and breeding a heavenly hope, that we shall be blessed of the Lord; dt n1 pp-f dt n-jn vbg dt j n1, cc vvg dt j n1, cst pns12 vmb vbi vvn pp-f dt n1; (30) sermon (DIV1) 490 Page 278
6949 out of which as out of a root springeth and ariseth chearefull obedience to God our Father, the other inforcing vs only through feare to loue God as bondslaues. out of which as out of a root springs and arises cheerful Obedience to God our Father, the other enforcing us only through Fear to love God as bondslaves. av pp-f r-crq c-acp av pp-f dt n1 vvz cc vvz j n1 p-acp np1 po12 n1, dt n-jn vvg pno12 av-j p-acp n1 pc-acp vvi np1 p-acp n2. (30) sermon (DIV1) 490 Page 278
6950 Herein is questionable, whether by this spirit of bondage here spoken of, is meant the spirit of Sathan, Herein is questionable, whither by this Spirit of bondage Here spoken of, is meant the Spirit of Sathan, av vbz j, cs p-acp d n1 pp-f n1 av vvn pp-f, vbz vvn dt n1 pp-f np1, (30) sermon (DIV1) 491 Page 278
6951 or the holy Ghost, that should thus terrify and affright vs. But note, it must be vnderstood of Gods spirit, which is the author of working holy despaire, or the holy Ghost, that should thus terrify and affright us But note, it must be understood of God's Spirit, which is the author of working holy despair, cc dt j n1, cst vmd av vvi cc vvi pno12 p-acp n1, pn31 vmb vbi vvn pp-f npg1 n1, r-crq vbz dt n1 pp-f vvg j n1, (30) sermon (DIV1) 491 Page 278
6952 and by consequent of terror, and is an occasion of despaire in the wicked: and by consequent of terror, and is an occasion of despair in the wicked: cc p-acp j pp-f n1, cc vbz dt n1 pp-f n1 p-acp dt j: (30) sermon (DIV1) 491 Page 278
6953 and this is as proper for the spirit of God, as to offer the sweet comfort of Christs bitter passion vnto vs. For by this meanes and maner of terrifying, it bringeth both the elect and the reprobate to despaire, but to a diuers end. and this is as proper for the Spirit of God, as to offer the sweet Comfort of Christ bitter passion unto us For by this means and manner of terrifying, it brings both the elect and the Reprobate to despair, but to a diverse end. cc d vbz a-acp j c-acp dt n1 pp-f np1, c-acp pc-acp vvi dt j n1 pp-f npg1 j n1 p-acp pno12 p-acp p-acp d n2 cc n1 pp-f vvg, pn31 vvz d dt j cc dt n-jn pc-acp vvi, cc-acp p-acp dt j n1. (30) sermon (DIV1) 491 Page 278
6954 For the elect in this sort: For the elect in this sort: p-acp dt j-vvn p-acp d n1: (30) sermon (DIV1) 491 Page 278
6955 that shewing it impossible and past our power to performe the law, euen as impossible as to build a tower to the heauens, that showing it impossible and passed our power to perform the law, even as impossible as to built a tower to the heavens, cst vvg pn31 j cc vvn po12 n1 pc-acp vvi dt n1, av c-acp j c-acp pc-acp vvi dt n1 p-acp dt n2, (30) sermon (DIV1) 491 Page 278
6956 or to remooue a promontorie with our finger, it bringeth vs to a holy despaire in our selus in respect of our own deserts: or to remove a promontory with our finger, it brings us to a holy despair in our selves in respect of our own deserts: cc pc-acp vvi dt n1 p-acp po12 n1, pn31 vvz pno12 p-acp dt j n1 p-acp po12 n2 p-acp n1 pp-f po12 d n2: (30) sermon (DIV1) 491 Page 278
6957 thereby driuing vs to seeke to couer our nakednes with the robes of our elder brother Christ Iesus, thereby driving us to seek to cover our nakedness with the robes of our elder brother christ Iesus, av vvg pno12 pc-acp vvi pc-acp vvi po12 n1 p-acp dt n2 pp-f po12 j-jn n1 np1 np1, (30) sermon (DIV1) 491 Page 278
6958 and to remedie and cure our vnrighteousnesse in the righteousnesse of the blood of Christ. and to remedy and cure our unrighteousness in the righteousness of the blood of christ. cc pc-acp vvi cc vvi po12 n1-u p-acp dt n1 pp-f dt n1 pp-f np1. (30) sermon (DIV1) 491 Page 278
6959 So as with the hearers of Peter, ( Act. 2.37.) the law ••ging and pricking our consciences, wee shall crie out in a holy distrust of our selues: So as with the hearers of Peter, (Act. 2.37.) the law ••ging and pricking our Consciences, we shall cry out in a holy distrust of our selves: av c-acp p-acp dt n2 pp-f np1, (n1 crd.) dt n1 vvg cc vvg po12 n2, pns12 vmb vvi av p-acp dt j n1 pp-f po12 n2: (30) sermon (DIV1) 491 Page 278
6960 What shall we do? And this kind of despaire pr•pareth vs to saluation: What shall we do? And this kind of despair pr•pareth us to salvation: q-crq vmb pns12 vdi? cc d n1 pp-f n1 vvz pno12 p-acp n1: (30) sermon (DIV1) 491 Page 278
6961 for the spirit sheweth vs our pouerty, and where to buy gold that shall cost vs nothing: for the Spirit shows us our poverty, and where to buy gold that shall cost us nothing: c-acp dt n1 vvz pno12 po12 n1, cc c-crq pc-acp vvi n1 cst vmb vvi pno12 pix: (30) sermon (DIV1) 491 Page 278
6962 it sheweth vs our wretchednesse, that haue nothing but rags to put on, and withall the wardrobe of Christs righteousnesse, where wee shall haue garments fit for the Saints of God: it shows us our wretchedness, that have nothing but rags to put on, and withal the wardrobe of Christ righteousness, where we shall have garments fit for the Saints of God: pn31 vvz pno12 po12 n1, cst vhb pix cc-acp n2 pc-acp vvi a-acp, cc av dt n1 pp-f npg1 n1, c-crq pns12 vmb vhi n2 j p-acp dt n2 pp-f np1: (30) sermon (DIV1) 491 Page 278
6963 it sheweth our Apostasie, how we haue fallen, and by our fall haue euen broken and cut as it were our owne throats, it shows our Apostasy, how we have fallen, and by our fallen have even broken and Cut as it were our own throats, pn31 vvz po12 n1, c-crq pns12 vhb vvn, cc p-acp po12 n1 vhb av vvn cc vvi c-acp pn31 vbdr po12 d n2, (30) sermon (DIV1) 491 Page 279
6964 and sendeth vs to the Physitian Christ, who is onely good at such a desperate disease: and sends us to the physician christ, who is only good At such a desperate disease: cc vvz pno12 p-acp dt n1 np1, r-crq vbz av-j j p-acp d dt j n1: (30) sermon (DIV1) 491 Page 279
6965 it sheweth our blindnesse, and withall the eie-salue of the holy Ghost to cleare vs: it shows our blindness, and withal the eyesalve of the holy Ghost to clear us: pn31 vvz po12 n1, cc av dt j pp-f dt j n1 pc-acp vvi pno12: (30) sermon (DIV1) 491 Page 279
6966 it sheweth vs our debt and the sergeant the diuell ready to arrest vs, and then sends vs to the God of heauen, in whose hands is all treasure to discharge what we owe: it shows us our debt and the Sergeant the Devil ready to arrest us, and then sends us to the God of heaven, in whose hands is all treasure to discharge what we owe: pn31 vvz pno12 po12 n1 cc dt n1 dt n1 j pc-acp vvi pno12, cc av vvz pno12 p-acp dt n1 pp-f n1, p-acp rg-crq n2 vbz d n1 pc-acp vvi r-crq pns12 vvb: (30) sermon (DIV1) 491 Page 279
6967 it sheweth vs how we stand vpon the scaffold ready for the hatchet, and then out of this astonishment sendeth vs an absolute pardon from heauen sealed with the blood of Christ, it shows us how we stand upon the scaffold ready for the hatchet, and then out of this astonishment sends us an absolute pardon from heaven sealed with the blood of christ, pn31 vvz pno12 c-crq pns12 vvb p-acp dt n1 j p-acp dt n1, cc av av pp-f d n1 vvz pno12 dt j n1 p-acp n1 vvn p-acp dt n1 pp-f np1, (30) sermon (DIV1) 491 Page 279
6968 and subscribed with Gods owne hand. and subscribed with God's own hand. cc vvn p-acp n2 d n1. (30) sermon (DIV1) 491 Page 279
6969 So as it teacheth vs onely to mistrust and despaire in our selues, and to seeke to be releeued and refreshed with that water of life, whereof hauing once drunke, wee shall neuer thirst againe. So as it Teaches us only to mistrust and despair in our selves, and to seek to be relieved and refreshed with that water of life, whereof having once drunk, we shall never thirst again. av c-acp pn31 vvz pno12 av-j pc-acp vvi cc vvi p-acp po12 n2, cc pc-acp vvi pc-acp vbi vvn cc vvn p-acp d n1 pp-f n1, c-crq j-vvg a-acp vvn, pns12 vmb av-x vvi av. (30) sermon (DIV1) 491 Page 279
6970 Howbeit on the contrary, this same spirit bringeth the wicked into a sense and feeling of this same horror, Howbeit on the contrary, this same Spirit brings the wicked into a sense and feeling of this same horror, a-acp p-acp dt n-jn, d d n1 vvz dt j p-acp dt n1 cc n-vvg pp-f d d n1, (30) sermon (DIV1) 492 Page 279
6971 and leaueth them in the astonishment of their conscience, so as Sathan continually hath their sinnes to scourge them with, and Leaveth them in the astonishment of their conscience, so as Sathan continually hath their Sins to scourge them with, cc vvz pno32 p-acp dt n1 pp-f po32 n1, av c-acp np1 av-j vhz po32 n2 pc-acp vvi pno32 p-acp, (30) sermon (DIV1) 492 Page 279
6972 and their corruptions wherewithall to vpbraide them. and their corruptions wherewithal to upbraid them. cc po32 n2 c-crq pc-acp vvi pno32. (30) sermon (DIV1) 492 Page 279
6973 And the cause why they bee left in this hellish plight, and suffered to be thus perplexed and tormented of themselues, is their owne infidelity, that they haue stopped their eares against that comfortable sound of the Lords mercy, And the cause why they be left in this hellish plighted, and suffered to be thus perplexed and tormented of themselves, is their own infidelity, that they have stopped their ears against that comfortable found of the lords mercy, cc dt n1 c-crq pns32 vbb vvn p-acp d j n1, cc vvd pc-acp vbi av vvn cc vvn pp-f px32, vbz po32 d n1, cst pns32 vhb vvn po32 n2 p-acp d j n1 pp-f dt n2 n1, (30) sermon (DIV1) 492 Page 279
6974 and so poisoned their hearts with sinne, that the power of the word could not worke vpon them: and so poisoned their hearts with sin, that the power of the word could not work upon them: cc av vvd po32 n2 p-acp n1, cst dt n1 pp-f dt n1 vmd xx vvi p-acp pno32: (30) sermon (DIV1) 492 Page 279
6975 and so the Lord most iustly hath hardened them in their irkesome and tedious hypocrisie, that the sinnes they commit should be the punishments of sinnes past, and so the Lord most justly hath hardened them in their irksome and tedious hypocrisy, that the Sins they commit should be the punishments of Sins past, cc av dt n1 av-ds av-j vhz vvn pno32 p-acp po32 j cc j n1, cst dt n2 pns32 vvi vmd vbi dt n2 pp-f n2 j, (30) sermon (DIV1) 492 Page 279
6976 and the deserts of punishments that are to come. and the deserts of punishments that Are to come. cc dt n2 pp-f n2 cst vbr pc-acp vvi. (30) sermon (DIV1) 492 Page 279
6977 And as to that, that the holy Ghost working this same feare and terror in the hearts and consciences both of the elect and of the wicked, And as to that, that the holy Ghost working this same Fear and terror in the hearts and Consciences both of the elect and of the wicked, cc c-acp p-acp d, cst dt j n1 vvg d d n1 cc n1 p-acp dt n2 cc n2 d pp-f dt j-vvn cc pp-f dt j, (30) sermon (DIV1) 492 Page 279
6978 and should leaue the reprobate euen when they are brought to the depth of despaire, it were blasphemy to say or thinke, that he doth it for and to the same end tha••• than doth: and should leave the Reprobate even when they Are brought to the depth of despair, it were blasphemy to say or think, that he does it for and to the same end tha••• than does: cc vmd vvi dt n-jn av c-crq pns32 vbr vvn p-acp dt n1 pp-f n1, pn31 vbdr n1 pc-acp vvi cc vvi, cst pns31 vdz pn31 p-acp cc p-acp dt d n1 n1 cs vdz: (30) sermon (DIV1) 492 Page 279
6979 for Sathan doth it to prooue God a liar, as that being in that case it were not possible for God to saue them; for Sathan does it to prove God a liar, as that being in that case it were not possible for God to save them; c-acp np1 vdz pn31 pc-acp vvi np1 dt n1, c-acp cst vbg p-acp d n1 pn31 vbdr xx j p-acp np1 pc-acp vvi pno32; (30) sermon (DIV1) 492 Page 279
6980 whereas the mercy of the Lord is aboue all his workes. whereas the mercy of the Lord is above all his works. cs dt n1 pp-f dt n1 vbz p-acp d po31 n2. (30) sermon (DIV1) 492 Page 279
6981 But the spirit of God doth this, that God may be iustified in the iust hardening of that mans heart whom hee found sinfull, But the Spirit of God does this, that God may be justified in the just hardening of that men heart whom he found sinful, p-acp dt n1 pp-f np1 vdz d, cst np1 vmb vbi vvn p-acp dt j n-vvg pp-f d ng1 n1 ro-crq pns31 vvd j, (30) sermon (DIV1) 492 Page 279
6982 and whom hee was not bound to saue; and so his end is to take vengeance of his hypocrisie: and whom he was not bound to save; and so his end is to take vengeance of his hypocrisy: cc r-crq pns31 vbds xx vvn pc-acp vvi; cc av po31 n1 vbz pc-acp vvi n1 pp-f po31 n1: (30) sermon (DIV1) 492 Page 279
6983 for the Lord is as iealous of his iustice, as he is of his mercie. for the Lord is as jealous of his Justice, as he is of his mercy. c-acp dt n1 vbz a-acp j pp-f po31 n1, c-acp pns31 vbz pp-f po31 n1. (30) sermon (DIV1) 492 Page 280
6984 Sathan promiseth saluation to whom God pronounceth damnation, and lulleth them in security whom he findeth carelesse to watch ouer their steps, neuer greatly troubling or mouing any of his owne, till they come to such a deepe exigent, Sathan promises salvation to whom God pronounceth damnation, and lulleth them in security whom he finds careless to watch over their steps, never greatly troubling or moving any of his own, till they come to such a deep exigent, np1 vvz n1 p-acp ro-crq np1 vvz n1, cc vvz pno32 p-acp n1 ro-crq pns31 vvz j pc-acp vvi p-acp po32 n2, av av-j vvg cc vvg d pp-f po31 d, c-acp pns32 vvb p-acp d dt j-jn n1, (30) sermon (DIV1) 492 Page 280
6985 and to such a narrow pinch euen to hels mouth, that they cannot goe from him, and to such a narrow pinch even to hels Mouth, that they cannot go from him, cc p-acp d dt j n1 av p-acp ng1 n1, cst pns32 vmbx vvi p-acp pno31, (30) sermon (DIV1) 492 Page 280
6986 & then they taste euen of hell fire in this life, and feele a fearefull beginning of that shall neuer haue end. & then they taste even of hell fire in this life, and feel a fearful beginning of that shall never have end. cc av pns32 vvb av pp-f n1 n1 p-acp d n1, cc vvb dt j n1 pp-f d vmb av-x vhi n1. (30) sermon (DIV1) 492 Page 280
6987 Now God threatneth damnation to all; Now God threatens damnation to all; av np1 vvz n1 p-acp d; (30) sermon (DIV1) 492 Page 280
6988 to his elect, that they may seeke and hasten to be shrouded vnder the shadow of Christs wings, to his elect, that they may seek and hasten to be shrouded under the shadow of Christ wings, p-acp po31 j-vvn, cst pns32 vmb vvi cc vvi pc-acp vbi vvn p-acp dt n1 pp-f npg1 n2, (30) sermon (DIV1) 492 Page 280
6989 and to feele the vertue of the hemme of his garment: and to feel the virtue of the hem of his garment: cc pc-acp vvi dt n1 pp-f dt n1 pp-f po31 n1: (30) sermon (DIV1) 492 Page 280
6990 to the reprobate, that they may bee the more hardened, because it is in the corruption of their owne hearts, that they heaue refused the acceptable time of grace, to the Reprobate, that they may be the more hardened, Because it is in the corruption of their own hearts, that they heave refused the acceptable time of grace, p-acp dt n-jn, cst pns32 vmb vbi dt av-dc j-vvn, c-acp pn31 vbz p-acp dt n1 pp-f po32 d n2, cst pns32 vvi vvn dt j n1 pp-f n1, (30) sermon (DIV1) 492 Page 280
6991 and reiected the pearle which they might haue bought. It will be said: and rejected the pearl which they might have bought. It will be said: cc vvd dt n1 r-crq pns32 vmd vhi vvn. pn31 vmb vbi vvn: (30) sermon (DIV1) 492 Page 280
6992 But why should the holy Ghost leaue them in this despaire? He is not properly the author of despaire, But why should the holy Ghost leave them in this despair? He is not properly the author of despair, cc-acp q-crq vmd dt j n1 vvi pno32 p-acp d n1? pns31 vbz xx av-j dt n1 pp-f n1, (30) sermon (DIV1) 493 Page 280
6993 but if the reprobate being brought to this be not recouered, it cometh of his owne wickednesse. but if the Reprobate being brought to this be not recovered, it comes of his own wickedness. cc-acp cs dt n-jn vbg vvn p-acp d vbb xx vvn, pn31 vvz pp-f po31 d n1. (30) sermon (DIV1) 493 Page 280
6994 As for example, a man sheweth vnto a triator his indignity, and hauing done this, with great and vehement passions hee sheweth him the detestation and vglinesse of his offence, As for Exampl, a man shows unto a triator his indignity, and having done this, with great and vehement passion he shows him the detestation and ugliness of his offence, p-acp p-acp n1, dt n1 vvz p-acp dt n1 po31 n1, cc vhg vdn d, p-acp j cc j n2 pns31 vvz pno31 dt n1 cc n1 pp-f po31 n1, (30) sermon (DIV1) 493 Page 280
6995 and leaueth him with some doubt and scruple of conscience as amazed at his owne wickednesse: and Leaveth him with Some doubt and scruple of conscience as amazed At his own wickedness: cc vvz pno31 p-acp d n1 cc n1 pp-f n1 c-acp vvn p-acp po31 d n1: (30) sermon (DIV1) 493 Page 280
6996 if the traitor vpon this make himselfe away by violence as Iudas did, hee that thus laid the quality and nature of his offence open before him, is not the cause of this his desperate end: if the traitor upon this make himself away by violence as Iudas did, he that thus laid the quality and nature of his offence open before him, is not the cause of this his desperate end: cs dt n1 p-acp d n1 px31 av p-acp n1 c-acp np1 vdd, pns31 cst av vvd dt n1 cc n1 pp-f po31 n1 j p-acp pno31, vbz xx dt n1 pp-f d po31 j n1: (30) sermon (DIV1) 493 Page 280
6997 hee was the cause and meanes of making him to bee affraid and angry with himselfe onely, and that was lawfull: he was the cause and means of making him to be afraid and angry with himself only, and that was lawful: pns31 vbds dt n1 cc n2 pp-f vvg pno31 pc-acp vbi j cc j p-acp px31 av-j, cc cst vbds j: (30) sermon (DIV1) 493 Page 280
6998 so the holy Ghost by laying open the riches of Gods mercy at the first, thine owne wilfull rebellion to forsake him, his giuing of thee a law to bridle thee, so the holy Ghost by laying open the riches of God's mercy At the First, thine own wilful rebellion to forsake him, his giving of thee a law to bridle thee, av dt j n1 p-acp vvg av-j dt n2 pp-f npg1 n1 p-acp dt ord, po21 d j n1 pc-acp vvi pno31, po31 vvg pp-f pno21 dt n1 pc-acp vvi pno21, (30) sermon (DIV1) 493 Page 280
6999 and the h•• and feruencie of thy corruption to breake through all lawes, worketh this terror in thy heart that art a reprobate, and the h•• and fervency of thy corruption to break through all laws, works this terror in thy heart that art a Reprobate, cc dt n1 cc n1 pp-f po21 n1 pc-acp vvi p-acp d n2, vvz d n1 p-acp po21 n1 cst vb2r dt n-jn, (30) sermon (DIV1) 493 Page 280
7000 and sheweth as it were before thee the smart and execution of thy sinne. and shows as it were before thee the smart and execution of thy sin. cc vvz p-acp pn31 vbdr p-acp pno21 dt n1 cc n1 pp-f po21 n1. (30) sermon (DIV1) 493 Page 280
7001 If now thou despairest and restest there, the cause is in thy selfe, for thou sawest light and louedst it not, If now thou despairest and restest there, the cause is in thy self, for thou Sawest Light and lovedest it not, cs av pns21 js cc vv2 a-acp, dt n1 vbz p-acp po21 n1, c-acp pns21 vvd2 n1 cc vvd2 pn31 xx, (30) sermon (DIV1) 493 Page 280
7002 and heardest the sound of retrait, and yet weatest on to thine owne destruction. Further, this spirit of God is not the author of despaire as it is despaire, and heardest the found of retreat, and yet weatest on to thine own destruction. Further, this Spirit of God is not the author of despair as it is despair, cc vvd2 dt n1 pp-f n1, cc av vv2 p-acp p-acp po21 d n1. av-jc, d n1 pp-f np1 vbz xx dt n1 pp-f n1 c-acp pn31 vbz n1, (30) sermon (DIV1) 493 Page 280
7003 for a man should neuer despaire of Gods mercy: for a man should never despair of God's mercy: p-acp dt n1 vmd av-x vvi pp-f npg1 n1: (30) sermon (DIV1) 493 Page 281
7004 as God was not the cause of the lie in the false Prophets as it was a lie, but he shewed his iudgement on them by giuing them thus ouer to this sinne. as God was not the cause of the lie in the false prophets as it was a lie, but he showed his judgement on them by giving them thus over to this sin. c-acp np1 vbds xx dt n1 pp-f dt n1 p-acp dt j n2 c-acp pn31 vbds dt n1, p-acp pns31 vvd po31 n1 p-acp pno32 p-acp vvg pno32 av a-acp p-acp d n1. (30) sermon (DIV1) 493 Page 281
7043 but vnder that there is euer some pregnant sense: so if the Lord once pare away from the soule that is cauterized and crusted, but under that there is ever Some pregnant sense: so if the Lord once pare away from the soul that is cauterized and crusted, cc-acp p-acp d pc-acp vbz av d j n1: av cs dt n1 a-acp vvi av p-acp dt n1 cst vbz vvn cc vvn, (30) sermon (DIV1) 495 Page 283
7005 So despaire in the reprobate, wrought by the wickednesse of their hearts, is after this sort reuenged by the spirit, in giuing them ouer to the extremity of this sin; So despair in the Reprobate, wrought by the wickedness of their hearts, is After this sort revenged by the Spirit, in giving them over to the extremity of this since; av vvb p-acp dt n-jn, vvn p-acp dt n1 pp-f po32 n2, vbz p-acp d n1 vvn p-acp dt n1, p-acp vvg pno32 a-acp p-acp dt n1 pp-f d n1; (30) sermon (DIV1) 493 Page 281
7006 so as it commeth from the spirit not as an euil author, but as a iust reuenger of their former sinnes. so as it comes from the Spirit not as an evil author, but as a just revenger of their former Sins. av c-acp pn31 vvz p-acp dt n1 xx p-acp dt j-jn n1, cc-acp c-acp dt j n1 pp-f po32 j n2. (30) sermon (DIV1) 493 Page 281
7007 Now the instruments the spirit of God vseth to bring and perswade the conscience to feare damnation, are two: Now the Instruments the Spirit of God uses to bring and persuade the conscience to Fear damnation, Are two: av dt n2 dt n1 pp-f np1 vvz pc-acp vvi cc vvi dt n1 pc-acp vvi n1, vbr crd: (30) sermon (DIV1) 494 Page 281
7008 first, the law naturall, for in the nature of euery man something is ingrafted and written of euery sinne ▪ that howsoeuer it bee acted and performed with pleasure, First, the law natural, for in the nature of every man something is ingrafted and written of every sin ▪ that howsoever it be acted and performed with pleasure, ord, dt n1 j, c-acp p-acp dt n1 pp-f d n1 pi vbz vvn cc vvn pp-f d n1 ▪ cst c-acp pn31 vbb vvn cc vvn p-acp n1, (30) sermon (DIV1) 494 Page 281
7009 yet euen in nature it endeth and is left with remorse, which doeth shew that there is a God to punish it. yet even in nature it Endeth and is left with remorse, which doth show that there is a God to Punish it. av av-j p-acp n1 pn31 vvz cc vbz vvn p-acp n1, r-crq vdz vvi cst pc-acp vbz dt n1 pc-acp vvi pn31. (30) sermon (DIV1) 494 Page 281
7010 This was that which made the heathen to haue an apprehension and vnderstanding of infernall furies, This was that which made the heathen to have an apprehension and understanding of infernal furies, d vbds d r-crq vvd dt j-jn pc-acp vhi dt n1 cc n1 pp-f j n2, (30) sermon (DIV1) 494 Page 281
7011 as that for some sinnes they should bee so exagitated and tormented with them as they could haue no rest. as that for Some Sins they should be so exagitated and tormented with them as they could have no rest. c-acp cst p-acp d n2 pns32 vmd vbi av vvn cc vvn p-acp pno32 c-acp pns32 vmd vhi dx n1. (30) sermon (DIV1) 494 Page 281
7012 For this cause they tearmed them by speciall names, as the fury of Nemesis, that should plague the proud man: For this cause they termed them by special names, as the fury of Nemesis, that should plague the proud man: p-acp d n1 pns32 vvd pno32 p-acp j n2, c-acp dt n1 pp-f np1, cst vmd vvi dt j n1: (30) sermon (DIV1) 494 Page 281
7013 Eumenides, because shee was implacable and would not bee intreated: Alecto, because it was a torment that neuer ceased: Eumenides, Because she was implacable and would not be entreated: Alecto, Because it was a torment that never ceased: np1, c-acp pns31 vbds j cc vmd xx vbi vvn: np1, c-acp pn31 vbds dt n1 cst av-x vvd: (30) sermon (DIV1) 494 Page 281
7014 Alasto, that should pursue the vengeance as neuer to be forgotten: Alasto, that should pursue the vengeance as never to be forgotten: np1, cst vmd vvi dt n1 c-acp av-x pc-acp vbi vvn: (30) sermon (DIV1) 494 Page 281
7015 Tosiphone, that tooke vengance vpon murtherers yea almost for euery sinne committed they had a seuerall fury, which was thought to punish it. Tosiphone, that took vengeance upon murderers yea almost for every sin committed they had a several fury, which was Thought to Punish it. np1, cst vvd n1 p-acp n2 uh av p-acp d n1 vvd pns32 vhd dt j n1, r-crq vbds vvn pc-acp vvi pn31. (30) sermon (DIV1) 494 Page 281
7016 Yea by this very light of nature they likewise imagined some of these furies to burne the of fendours with torches, some to sting with Adders. Yea by this very Light of nature they likewise imagined Some of these furies to burn thee of fendours with Torches, Some to sting with Adders. uh p-acp d j n1 pp-f n1 pns32 av vvd d pp-f d n2 pc-acp vvi pno32 pp-f n2 p-acp n2, d pc-acp vvi p-acp n2. (30) sermon (DIV1) 494 Page 281
7017 And what bee these furies, saith the Philosopher? Nothing else but Suae quemque exagitant furiae, that is, Euery man is tormented with his owne furie, which is his conscience: And what be these furies, Says the Philosopher? Nothing Else but Suae quemque exagitant Furiae, that is, Every man is tormented with his own fury, which is his conscience: cc q-crq vbb d n2, vvz dt n1? pix av cc-acp fw-la fw-la j fw-la, cst vbz, d n1 vbz vvn p-acp po31 d n1, r-crq vbz po31 n1: (30) sermon (DIV1) 494 Page 281
7018 the property whereof, is to present thy sinne before thy f•ce, that out of thine owne mouth thou maiest •ee iudged: the property whereof, is to present thy sin before thy f•ce, that out of thine own Mouth thou Mayest •ee judged: dt n1 c-crq, vbz pc-acp vvi po21 n1 p-acp po21 n1, cst av pp-f po21 d n1 pns21 vm2 vbi vvn: (30) sermon (DIV1) 494 Page 281
7019 yea the heathen had such a deepe impression of these tortures, as committing some foule and hainous fact, without some expiation or sacrifice they thought they should neuer bee in quiet. yea the heathen had such a deep impression of these tortures, as committing Some foul and heinous fact, without Some expiation or sacrifice they Thought they should never be in quiet. uh dt n-jn vhd d dt j-jn n1 pp-f d n2, c-acp vvg d j cc j n1, p-acp d n1 cc n1 pns32 vvd pns32 vmd av-x vbi p-acp j-jn. (30) sermon (DIV1) 494 Page 281
7020 But the greatest instrument, which is the second that the spirit vseth to strike feare into the soule and conscience, is the law written, which is a dead letter, But the greatest Instrument, which is the second that the Spirit uses to strike Fear into the soul and conscience, is the law written, which is a dead Letter, p-acp dt js n1, r-crq vbz dt ord cst dt n1 vvz pc-acp vvi n1 p-acp dt n1 cc n1, vbz dt n1 vvn, r-crq vbz dt j n1, (30) sermon (DIV1) 495 Page 282
7021 and such a sentence that for desert pronounceth damnation as oft as we read it: and such a sentence that for desert pronounceth damnation as oft as we read it: cc d dt n1 cst p-acp n1 vvz n1 c-acp av c-acp pns12 vvb pn31: (30) sermon (DIV1) 495 Page 282
7022 which we must needs conceiue to bee so, if wee consider that the least bad thought is damnation, which we must needs conceive to be so, if we Consider that the least bad Thought is damnation, r-crq pns12 vmb av vvi pc-acp vbi av, cs pns12 vvb cst dt av-ds j n1 vbz n1, (30) sermon (DIV1) 495 Page 282
7023 though it bee not coupled with consent to bring forth an actuall fruit of sinne. though it be not coupled with consent to bring forth an actual fruit of sin. cs pn31 vbb xx vvn p-acp n1 pc-acp vvi av dt j n1 pp-f n1. (30) sermon (DIV1) 495 Page 282
7101 But ye haue receiued the spirit of adoption. But you have received the Spirit of adoption. p-acp pn22 vhb vvn dt n1 pp-f n1. (30) sermon (DIV1) 499 Page 286
7024 What then? Is the preaching of the law the worker of this terror? And are some by the booke of nature so exagitate and troubled with furies, What then? Is the preaching of the law the worker of this terror? And Are Some by the book of nature so exagitate and troubled with furies, q-crq av? vbz dt vvg pp-f dt n1 dt n1 pp-f d n1? cc vbr d p-acp dt n1 pp-f n1 av vvi cc vvn p-acp n2, (30) sermon (DIV1) 495 Page 282
7025 as they cannot rest when they haue slipt into some sinne: and yet shall there be some in these daies that are so frozen in Atheisme, as they cannot rest when they have slipped into Some sin: and yet shall there be Some in these days that Are so frozen in Atheism, c-acp pns32 vmbx vvi c-crq pns32 vhb vvn p-acp d n1: cc av vmb a-acp vbi d p-acp d n2 cst vbr av vvn p-acp n1, (30) sermon (DIV1) 495 Page 282
7026 and so ouergrowne in the weeds of Popery ▪ and so possest with the power of the diuell, that they are not once touched or pricked in their hearts for their horrible sins, and so overgrown in the weeds of Popery ▪ and so possessed with the power of the Devil, that they Are not once touched or pricked in their hearts for their horrible Sins, cc av vvn p-acp dt n2 pp-f n1 ▪ cc av vvn p-acp dt n1 pp-f dt n1, cst pns32 vbr xx a-acp vvn cc vvn p-acp po32 n2 p-acp po32 j n2, (30) sermon (DIV1) 495 Page 282
7027 but that liuing as diuels, they hope to be saued as Saints? Indeed it is not be doubted, but that living as Devils, they hope to be saved as Saints? Indeed it is not be doubted, cc-acp cst vvg c-acp n2, pns32 vvb pc-acp vbi vvn p-acp n2? np1 pn31 vbz xx vbi vvn, (30) sermon (DIV1) 495 Page 282
7028 but that now there is greater Atheisme in some, and lesse sorrow and remorse for sinne in others, but that now there is greater Atheism in Some, and less sorrow and remorse for sin in Others, cc-acp cst av a-acp vbz jc n1 p-acp d, cc dc n1 cc n1 p-acp n1 p-acp n2-jn, (30) sermon (DIV1) 495 Page 282
7029 then was in the heathen, and yet it was the iust iudgement of God then (as Paul saith) to giue vp the heathen into a reprobate sense, that they might receiue in themselues such recompence of their error as was meete; then was in the heathen, and yet it was the just judgement of God then (as Paul Says) to give up the heathen into a Reprobate sense, that they might receive in themselves such recompense of their error as was meet; av vbds p-acp dt j-jn, cc av pn31 vbds dt j n1 pp-f np1 av (c-acp np1 vvz) pc-acp vvi a-acp dt j-jn p-acp dt j-jn n1, cst pns32 vmd vvi p-acp px32 d vvb pp-f po32 n1 a-acp vbds j; (30) sermon (DIV1) 495 Page 282
7030 and therefore much more in vengeance doth the Lord deliuer vp these men to be beguiled of their owne fancies, and Therefore much more in vengeance does the Lord deliver up these men to be beguiled of their own fancies, cc av av-d av-dc p-acp n1 vdz dt n1 vvb a-acp d n2 pc-acp vbi vvn pp-f po32 d n2, (30) sermon (DIV1) 495 Page 282
7031 and to become senssesse in their owne sins since they profit not by this booke of the written law, pronounced by the Lords owne mouth, and to become senssesse in their own Sins since they profit not by this book of the written law, pronounced by the lords own Mouth, cc pc-acp vvi vvi p-acp po32 d n2 c-acp pns32 vvb xx p-acp d n1 pp-f dt j-vvn n1, vvn p-acp dt n2 d n1, (30) sermon (DIV1) 495 Page 282
7032 and deliuered by the Lords owne hand, the truth whereof ought not to be called in question, and Delivered by the lords own hand, the truth whereof ought not to be called in question, cc vvd p-acp dt n2 d n1, dt n1 c-crq vmd xx pc-acp vbi vvn p-acp n1, (30) sermon (DIV1) 495 Page 282
7033 though these men really confute it by their liues, thinking there is no Christ to saue, though these men really confute it by their lives, thinking there is no christ to save, cs d n2 av-j vvi pn31 p-acp po32 n2, vvg a-acp vbz dx np1 pc-acp vvi, (30) sermon (DIV1) 495 Page 282
7034 nor God to punish, nor conscience to accuse, nor diuell to torment, but with scurrility do scorne at the wholsome disease of tendernesse and terror of conscience, which they themselues at their separation shall finde so great, nor God to Punish, nor conscience to accuse, nor Devil to torment, but with scurrility do scorn At the wholesome disease of tenderness and terror of conscience, which they themselves At their separation shall find so great, ccx n1 pc-acp vvi, ccx n1 pc-acp vvi, ccx n1 pc-acp vvi, cc-acp p-acp n1 vdb vvi p-acp dt j n1 pp-f n1 cc n1 pp-f n1, r-crq pns32 px32 p-acp po32 n1 vmb vvi av j, (30) sermon (DIV1) 495 Page 282
7035 as neither themselues can still, neither in truth can it be stilled. as neither themselves can still, neither in truth can it be stilled. c-acp dx px32 vmb vvi, av-dx p-acp n1 vmb pn31 vbi vvn. (30) sermon (DIV1) 495 Page 282
7036 And howsoeuer many peraduenture haue commanded their conscience to be silent, and put away the euill day far from them, And howsoever many Peradventure have commanded their conscience to be silent, and put away the evil day Far from them, cc c-acp d av vhb vvn po32 n1 pc-acp vbi j, cc vvd av dt j-jn n1 av-j p-acp pno32, (30) sermon (DIV1) 495 Page 282
7037 and think themselues safe inough if they may be let alone till the last day, and think themselves safe enough if they may be let alone till the last day, cc vvi px32 av-j av-d cs pns32 vmb vbi vvn av-j p-acp dt ord n1, (30) sermon (DIV1) 495 Page 282
7038 yet we haue seene some of the eldest sons of Sathan, after a long and redious hypocrisie wherein they were fallen asleepe, to haue beene so fearefully astonished in the end, yet we have seen Some of the eldest Sons of Sathan, After a long and redious hypocrisy wherein they were fallen asleep, to have been so fearfully astonished in the end, av pns12 vhb vvn d pp-f dt js-jn n2 pp-f np1, p-acp dt j cc j n1 c-crq pns32 vbdr vvn j, pc-acp vhi vbn av av-j vvn p-acp dt n1, (30) sermon (DIV1) 495 Page 282
7039 and plunged and cast down into so deepe despaire, as they euen seemed to heare the very echo of the damned spirits, which is a most hideous and terrible sound in the eares of the most carnall man that is, and plunged and cast down into so deep despair, as they even seemed to hear the very echo of the damned spirits, which is a most hideous and terrible found in the ears of the most carnal man that is, cc vvd cc vvd a-acp p-acp av j-jn n1, c-acp pns32 av-j vvd pc-acp vvi dt j n1 pp-f dt j-vvn n2, r-crq vbz dt av-ds j cc j n1 p-acp dt n2 pp-f dt av-ds j n1 cst vbz, (30) sermon (DIV1) 495 Page 283
7040 and could by no meanes bee comforted or any whit eased, but haue either hanged themselues as Iudas did, and could by no means be comforted or any whit eased, but have either hanged themselves as Iudas did, cc vmd p-acp dx n2 vbi vvn cc d n1 vvn, cc-acp vhb d vvd px32 p-acp np1 vdd, (30) sermon (DIV1) 495 Page 283
7041 or otherwise died in a sense of hellish torment in this life. or otherwise died in a sense of hellish torment in this life. cc av vvd p-acp dt n1 pp-f j n1 p-acp d n1. (30) sermon (DIV1) 495 Page 283
7042 For as in a seared peece of flesh there is alwaies left in the toppe some crust, For as in a seared piece of Flesh there is always left in the top Some crust, p-acp a-acp p-acp dt j-vvn n1 pp-f n1 a-acp vbz av vvn p-acp dt n1 d n1, (30) sermon (DIV1) 495 Page 283
7044 then is the feare and terror of those men greater, for they feele the flame of the Lords indignation, which the elect neuer doe, hauing by a sanctified wisedome preuented this extremity, by seeking remedy in Christ, who giueth and neuer vpbraideth: then is the Fear and terror of those men greater, for they feel the flame of the lords Indignation, which the elect never do, having by a sanctified Wisdom prevented this extremity, by seeking remedy in christ, who gives and never upbraideth: av vbz dt n1 cc n1 pp-f d n2 jc, c-acp pns32 vvb dt n1 pp-f dt n2 n1, r-crq dt n-vvn av vdb, vhg p-acp dt j-vvn n1 vvd d n1, p-acp vvg n1 p-acp np1, r-crq vvz cc av-x vvz: (30) sermon (DIV1) 495 Page 283
7045 Now to prooue that the Law is such a dead letter, as being rightly vnderstood it is impossible to keepe thy selfe from despaire, in respect of any thing which in thine owne person thou canst deserue: Now to prove that the Law is such a dead Letter, as being rightly understood it is impossible to keep thy self from despair, in respect of any thing which in thine own person thou Canst deserve: av pc-acp vvi cst dt n1 vbz d dt j n1, c-acp vbg av-jn vvd pn31 vbz j pc-acp vvi po21 n1 p-acp n1, p-acp n1 pp-f d n1 r-crq p-acp po21 d n1 pns21 vm2 vvi: (30) sermon (DIV1) 496 Page 283
7046 obserue, that this law of God teacheth, that lust in thy heart is absolute adulterie, and that anger in heart is flat murder; observe, that this law of God Teaches, that lust in thy heart is absolute adultery, and that anger in heart is flat murder; vvb, cst d n1 pp-f np1 vvz, cst n1 p-acp po21 n1 vbz j n1, cc d n1 p-acp n1 vbz j n1; (30) sermon (DIV1) 496 Page 283
7047 wherein it goeth beyond and surpasseth all the laws of any earthly Prince, which free the heart and extend onely to the act: wherein it Goes beyond and Surpasses all the laws of any earthly Prince, which free the heart and extend only to the act: c-crq pn31 vvz p-acp cc vvz d dt n2 pp-f d j n1, r-crq j dt n1 cc vvi av-j p-acp dt n1: (30) sermon (DIV1) 496 Page 283
7048 whereas this law bindeth both the outward man from working, and the inward man from compassing mischiefe. whereas this law binds both the outward man from working, and the inward man from compassing mischief. cs d n1 vvz d dt j n1 p-acp vvg, cc dt j n1 p-acp vvg n1. (30) sermon (DIV1) 496 Page 283
7049 Now if thou come to weigh and examine thy selfe in this ballance, and take this law for a touchstone, to trie whether thou beest gold or drosse, thou shalt find thy selfe too light & but refuse: Now if thou come to weigh and examine thy self in this balance, and take this law for a touchstone, to try whither thou Best gold or dross, thou shalt find thy self too Light & but refuse: av cs pns21 vvb pc-acp vvi cc vvi po21 n1 p-acp d n1, cc vvb d n1 p-acp dt n1, pc-acp vvi cs pns21 vb2s n1 cc n1, pns21 vm2 vvi po21 n1 av j cc p-acp vvi: (30) sermon (DIV1) 496 Page 283
7050 for who can say, I haue not offended? who can say, I am not crazed? nay whateuer thou art, thou canst not clear thy heart of these & such like passions of heat betokening wrath, for who can say, I have not offended? who can say, I am not crazed? nay whatever thou art, thou Canst not clear thy heart of these & such like passion of heat betokening wrath, p-acp r-crq vmb vvi, pns11 vhb xx vvn? q-crq vmb vvi, pns11 vbm xx vvn? uh r-crq pns21 vb2r, pns21 vm2 xx vvi po21 n1 pp-f d cc d j n2 pp-f n1 vvg n1, (30) sermon (DIV1) 496 Page 283
7051 and of corrupt thoughts bewraying thy vncleane heart. and of corrupt thoughts bewraying thy unclean heart. cc pp-f j n2 vvg po21 j n1. (30) sermon (DIV1) 496 Page 283
7052 But if thou enter into this consideration, that though thou thinke of such things, and thy heart reprooues thee, But if thou enter into this consideration, that though thou think of such things, and thy heart reproves thee, p-acp cs pns21 vvb p-acp d n1, cst cs pns21 vvb pp-f d n2, cc po21 n1 vvz pno21, (30) sermon (DIV1) 496 Page 283
7053 yet that in the strict construction of this law, if thou hast but a wandring or wanton thought, in the precisenesse thereof thou shalt be damned, yet that in the strict construction of this law, if thou hast but a wandering or wanton Thought, in the preciseness thereof thou shalt be damned, av cst p-acp dt j n1 pp-f d n1, cs pns21 vh2 p-acp dt j-vvg cc j-jn n1, p-acp dt n1 av pns21 vm2 vbi vvn, (30) sermon (DIV1) 496 Page 283
7054 for all and euery particular power both of body and soule ought to bee taken vp for Christ, for all and every particular power both of body and soul ought to be taken up for christ, c-acp d cc d j n1 av-d pp-f n1 cc n1 vmd pc-acp vbi vvn a-acp p-acp np1, (30) sermon (DIV1) 496 Page 283
7055 and wholly vsed to his glory, so as if thou callest in doubt the truth of the Scripture, and wholly used to his glory, so as if thou Callest in doubt the truth of the Scripture, cc av-jn vvn p-acp po31 n1, av c-acp cs pns21 vv2 p-acp n1 dt n1 pp-f dt n1, (30) sermon (DIV1) 496 Page 283
7056 though thy heart abhorreth it, it is damnation. though thy heart abhorreth it, it is damnation. cs po21 n1 vvz pn31, pn31 vbz n1. (30) sermon (DIV1) 496 Page 283
7057 If thou examine thy selfe according to this rule, and yet escapest from the sight of despaire, it is hard, If thou examine thy self according to this Rule, and yet escapest from the sighed of despair, it is hard, cs pns21 vvb po21 n1 vvg p-acp d n1, cc av vv2 p-acp dt n1 pp-f n1, pn31 vbz j, (30) sermon (DIV1) 496 Page 284
7058 nay it is impossible, for this is the sharpest edge of the law, and the most fretting corasiue that eates out the dead flesh of our sinful hearts, that sounds the bottome of mans vast soule, nay it is impossible, for this is the Sharpest edge of the law, and the most fretting Corasiue that eats out the dead Flesh of our sinful hearts, that sounds the bottom of men vast soul, uh-x pn31 vbz j, c-acp d vbz dt js n1 pp-f dt n1, cc dt av-ds j-vvg n-jn cst vvz av dt j n1 pp-f po12 j n2, cst vvz dt n1 pp-f ng1 j n1, (30) sermon (DIV1) 496 Page 284
7059 and toucheth the sinnes that lie betweene the skinne and the bones. and touches the Sins that lie between the skin and the bones. cc vvz dt n2 cst vvb p-acp dt n1 cc dt n2. (30) sermon (DIV1) 496 Page 284
7060 Since for our very thoughts alone by the tenth commandement without consent we are culpable of iudgement, which S. Paul ( Rom. 7.7.) expresseth by speaking in his own person, I had not known lust, that is, the fountaine and seate whence lust doth spring, except the Law had said, Thou shalt not lust. Since for our very thoughts alone by the tenth Commandment without consent we Are culpable of judgement, which S. Paul (Rom. 7.7.) Expresses by speaking in his own person, I had not known lust, that is, the fountain and seat whence lust does spring, except the Law had said, Thou shalt not lust. p-acp p-acp po12 j n2 av-j p-acp dt ord n1 p-acp n1 pns12 vbr j pp-f n1, r-crq np1 np1 (np1 crd.) vvz p-acp vvg p-acp po31 d n1, pns11 vhd xx vvn n1, cst vbz, dt n1 cc n1 c-crq n1 vdz vvi, p-acp dt n1 vhd vvn, pns21 vm2 xx n1. (30) sermon (DIV1) 496 Page 284
7061 Heere then we must needs confesse, since this ought to bee euery mans examination, that if we doe not examine ourselues after this sort formerly set downe, it is a signe we haue not this spirit of adoption, Here then we must needs confess, since this ought to be every men examination, that if we do not examine ourselves After this sort formerly Set down, it is a Signen we have not this Spirit of adoption, av av pns12 vmb av vvi, c-acp d pi pc-acp vbi d ng1 n1, cst cs pns12 vdb xx vvi px12 p-acp d n1 av-j vvn a-acp, pn31 vbz dt n1 pns12 vhb xx d n1 pp-f n1, (30) sermon (DIV1) 497 Page 284
7062 because we haue not had the spirit of bondage. Because we have not had the Spirit of bondage. c-acp pns12 vhb xx vhn dt n1 pp-f n1. (30) sermon (DIV1) 497 Page 284
7063 Now this is no examination of our selues to liue morally, as to receiue the testimony of men that we are honest, in giuing perhaps a groate to the poore, Now this is no examination of our selves to live morally, as to receive the testimony of men that we Are honest, in giving perhaps a groat to the poor, av d vbz dx n1 pp-f po12 n2 pc-acp vvi av-j, c-acp pc-acp vvi dt n1 pp-f n2 cst pns12 vbr j, p-acp vvg av dt n1 p-acp dt j, (30) sermon (DIV1) 497 Page 284
7064 and pardoning the forfeiture of an obligation, and such like, and yet not sticke to prophane Gods sabbath, to contemne his messengers, to poure out othes, by Faith, which includeth the whole blessed Trinity, and say it is nothing: and pardoning the forfeiture of an obligation, and such like, and yet not stick to profane God's Sabbath, to contemn his messengers, to pour out Oaths, by Faith, which includeth the Whole blessed Trinity, and say it is nothing: cc vvg dt n1 pp-f dt n1, cc d av-j, cc av xx vvi pc-acp vvi npg1 n1, pc-acp vvi po31 n2, pc-acp vvi av n2, p-acp n1, r-crq vvz dt j-jn vvn np1, cc vvb pn31 vbz pix: (30) sermon (DIV1) 497 Page 284
7065 by the Masse, that most execrable idoll, and say it is sworne out of the country. by the Mass, that most execrable idol, and say it is sworn out of the country. p-acp dt n1, cst av-ds j n1, cc vvb pn31 vbz vvn av pp-f dt n1. (30) sermon (DIV1) 497 Page 284
7066 Can a man thinke himselfe rich that is indebted to all the world, and hath nothing wherewithall to pay them? And can such men that bee very beasts and without sense before God, esteeme themselues vertuous and religious because they are onely highly praised of men? They see not their owne estate, Can a man think himself rich that is indebted to all the world, and hath nothing wherewithal to pay them? And can such men that be very beasts and without sense before God, esteem themselves virtuous and religious Because they Are only highly praised of men? They see not their own estate, vmb dt n1 vvb px31 j cst vbz vvn p-acp d dt n1, cc vhz pix c-crq pc-acp vvi pno32? cc vmb d n2 cst vbb j n2 cc p-acp n1 p-acp np1, vvb px32 j cc j c-acp pns32 vbr j av-j vvn pp-f n2? pns32 vvb xx po32 d n1, (30) sermon (DIV1) 497 Page 284
7067 because they haue not examined themselues according to the former rule. Because they have not examined themselves according to the former Rule. c-acp pns32 vhb xx vvn px32 vvg p-acp dt j n1. (30) sermon (DIV1) 497 Page 284
7068 When a man hath swept his chamber he thinkes all is cleane, but when the Sunne commeth it sheweth many a mote hee could not before spie out: When a man hath swept his chamber he thinks all is clean, but when the Sun comes it shows many a mote he could not before spy out: c-crq dt n1 vhz vvn po31 n1 pns31 vvz d vbz j, cc-acp c-crq dt n1 vvz pn31 vvz d dt n1 pns31 vmd xx a-acp vvi av: (30) sermon (DIV1) 497 Page 284
7069 so if the spirit would once shine into these mens consciences, they should see not onely motes, so if the Spirit would once shine into these men's Consciences, they should see not only motes, av cs dt n1 vmd a-acp vvi p-acp d ng2 n2, pns32 vmd vvi xx av-j n2, (30) sermon (DIV1) 497 Page 284
7070 but most deformed and enormous sinnes in their hearts. but most deformed and enormous Sins in their hearts. cc-acp av-ds j-vvn cc j n2 p-acp po32 n2. (30) sermon (DIV1) 497 Page 284
7071 And how friuolous is it to stand vpon mans witnesse without religion, which pierceth and looketh into the soule? For otherwise, he that thinketh himselfe in best health carieth his deaths wound in his bosome. And how frivolous is it to stand upon men witness without Religion, which pierces and looks into the soul? For otherwise, he that Thinketh himself in best health Carrieth his death's wound in his bosom. cc c-crq j vbz pn31 pc-acp vvi p-acp ng1 n1 p-acp n1, r-crq vvz cc vvz p-acp dt n1? p-acp av, pns31 cst vvz px31 p-acp js n1 vvz po31 ng1 n1 p-acp po31 n1. (30) sermon (DIV1) 497 Page 284
7072 The basest gold is better then the purest led; and the greatest imperfections of Gods children, better then the highest vertues of the wicked, The Basest gold is better then the Purest led; and the greatest imperfections of God's children, better then the highest Virtues of the wicked, dt js n1 vbz jc cs dt js vvd; cc dt js n2 pp-f npg1 n2, jc cs dt js n2 pp-f dt j, (30) sermon (DIV1) 497 Page 284
7073 and neuer shall they bee exalted that haue not before beene humbled. and never shall they be exalted that have not before been humbled. cc av-x vmb pns32 vbi vvn cst vhb xx p-acp vbn vvn. (30) sermon (DIV1) 497 Page 285
7074 The law is a hammer not onely to bruise the conscience, but to breake it into powder; The law is a hammer not only to bruise the conscience, but to break it into powder; dt n1 vbz dt n1 xx av-j pc-acp vvi dt n1, cc-acp pc-acp vvi pn31 p-acp n1; (30) sermon (DIV1) 497 Page 285
7075 which if it be not done, wee shall neuer haue the spirit of adoption to seize vpon vs. The law commands, which if it be not done, we shall never have the Spirit of adoption to seize upon us The law commands, r-crq cs pn31 vbb xx vdn, pns12 vmb av-x vhi dt n1 pp-f n1 pc-acp vvi p-acp pno12 dt n1 vvz, (30) sermon (DIV1) 497 Page 285
7076 but giueth no power to obey; and is as if we should say to a beggar: but gives no power to obey; and is as if we should say to a beggar: cc-acp vvz dx n1 pc-acp vvi; cc vbz p-acp cs pns12 vmd vvi p-acp dt n1: (30) sermon (DIV1) 497 Page 285
7077 Buy such a mannor, when he hath neuer a penny to helpe himselfe, nor yet we giue him any money to do it: Buy such a manor, when he hath never a penny to help himself, nor yet we give him any money to do it: vvb d dt n1, c-crq pns31 vhz av-x dt n1 pc-acp vvi px31, ccx av pns12 vvb pno31 d n1 pc-acp vdi pn31: (30) sermon (DIV1) 497 Page 285
7078 euen so, purchase heauen with thy works, saith the law, and yet knowes we are spoiled of all abilitie, even so, purchase heaven with thy works, Says the law, and yet knows we Are spoiled of all ability, av av, vvb n1 p-acp po21 n2, vvz dt n1, cc av vvz pns12 vbr vvn pp-f d n1, (30) sermon (DIV1) 497 Page 285
7079 and doth not enable vs to doe such workes: and does not enable us to do such works: cc vdz xx vvi pno12 pc-acp vdi d n2: (30) sermon (DIV1) 497 Page 285
7080 all one, as if we should say to one, hold vp the heauens with thy finger, all one, as if we should say to one, hold up the heavens with thy finger, d pi, c-acp cs pns12 vmd vvi p-acp crd, vvb a-acp dt n2 p-acp po21 n1, (30) sermon (DIV1) 497 Page 285
7081 and yet giue him no strength to do it: or as if we should say to the blind, see, it is comfortable; and yet give him no strength to do it: or as if we should say to the blind, see, it is comfortable; cc av vvb pno31 dx n1 pc-acp vdi pn31: cc c-acp cs pns12 vmd vvi p-acp dt j, vvb, pn31 vbz j; (30) sermon (DIV1) 497 Page 285
7082 and to the deafe, heare, it is profitable; and yet giue them no meanes whereby they should doe these. and to the deaf, hear, it is profitable; and yet give them no means whereby they should do these. cc p-acp dt j, vvb, pn31 vbz j; cc av vvb pno32 dx n2 c-crq pns32 vmd vdi d. (30) sermon (DIV1) 497 Page 285
7083 So the law is but a dead letter, and hath but a dolefull and dreadfull sound, So the law is but a dead Letter, and hath but a doleful and dreadful found, np1 dt n1 vbz p-acp dt j n1, cc vhz p-acp dt j cc j n1, (30) sermon (DIV1) 497 Page 285
7084 vntill the spirit come and arme vs with power and abilitie to performe what the law requireth. until the Spirit come and arm us with power and ability to perform what the law requires. c-acp dt n1 vvb cc vvi pno12 p-acp n1 cc n1 pc-acp vvi r-crq dt n1 vvz. (30) sermon (DIV1) 497 Page 285
7085 Lastly, where it is said, Ye haue not receiued the spirit of bondage againe, obserue, that all that are conuerted, Lastly, where it is said, You have not received the Spirit of bondage again, observe, that all that Are converted, ord, c-crq pn31 vbz vvn, pn22 vhb xx vvn dt n1 pp-f n1 av, vvb, cst d cst vbr vvn, (30) sermon (DIV1) 498 Page 285
7086 and with the lost sonne are come home againe, haue beene once brought to a terrour and fright of conscience: and with the lost son Are come home again, have been once brought to a terror and fright of conscience: cc p-acp dt j-vvn n1 vbr vvn av-an av, vhb vbn a-acp vvn p-acp dt n1 cc n1 pp-f n1: (30) sermon (DIV1) 498 Page 285
7087 which hath beene after a diuers measure: which hath been After a diverse measure: r-crq vhz vbn p-acp dt j n1: (30) sermon (DIV1) 498 Page 285
7088 for the Lord keepes some longer in the schoole of the law then he doth others, according as hee findeth their hearts and dispositions inclinable to stoope and to be humbled, for the Lord keeps Some longer in the school of the law then he does Others, according as he finds their hearts and dispositions inclinable to stoop and to be humbled, c-acp dt n1 vvz d jc p-acp dt n1 pp-f dt n1 cs pns31 vdz ng2-jn, vvg c-acp pns31 vvz po32 n2 cc n2 j pc-acp vvi cc pc-acp vbi vvn, (30) sermon (DIV1) 498 Page 285
7089 or else for example sake, as seemeth best to the Lord. But yet euery one of Gods chidren must come to this: or Else for Exampl sake, as seems best to the Lord. But yet every one of God's Children must come to this: cc av p-acp n1 n1, c-acp vvz js p-acp dt n1. p-acp av d crd pp-f npg1 n2 vmb vvi p-acp d: (30) sermon (DIV1) 498 Page 285
7090 that is, ( Act. 2.37.) being moued and pricked in conscience, to say and crie out, What shal I doe to be saued? I see my debt, where shall I get surety? I perceiue my nakednesse, where shall I be couered? I am fallen, that is, (Act. 2.37.) being moved and pricked in conscience, to say and cry out, What shall I do to be saved? I see my debt, where shall I get surety? I perceive my nakedness, where shall I be covered? I am fallen, cst vbz, (n1 crd.) vbg vvn cc vvn p-acp n1, pc-acp vvi cc vvi av, q-crq vmb pns11 vdi pc-acp vbi vvn? pns11 vvb po11 n1, q-crq vmb pns11 vvi n1? pns11 vvb po11 n1, q-crq vmb pns11 vbi vvn? pns11 vbm vvn, (30) sermon (DIV1) 498 Page 285
7091 how shall I be recouered? And being touched in their hearts, if they fall not into that exclamation, how shall I be recovered? And being touched in their hearts, if they fallen not into that exclamation, q-crq vmb pns11 vbi vvn? np1 vbg vvn p-acp po32 n2, cs pns32 vvb xx p-acp d n1, (30) sermon (DIV1) 498 Page 285
7092 then as it is said of Ely his sonnes, (1. Sam. 2.25.) they obeyed not because the Lord would slay them: then as it is said of Ely his Sons, (1. Sam. 2.25.) they obeyed not Because the Lord would slay them: av c-acp pn31 vbz vvn pp-f np1 po31 n2, (crd np1 crd.) pns32 vvd xx c-acp dt n1 vmd vvi pno32: (30) sermon (DIV1) 498 Page 285
7093 so for these men to be baked in their sinnes, and to see their destruction and not to shunne it, so for these men to be baked in their Sins, and to see their destruction and not to shun it, av c-acp d n2 pc-acp vbi vvn p-acp po32 n2, cc pc-acp vvi po32 n1 cc xx pc-acp vvi pn31, (30) sermon (DIV1) 498 Page 285
7094 and by this meanes to despaire finally, is the iust iudgement of God, that he may be auenged of their great hypocrisie, and by this means to despair finally, is the just judgement of God, that he may be avenged of their great hypocrisy, cc p-acp d n2 pc-acp vvi av-j, vbz dt j n1 pp-f np1, cst pns31 vmb vbi vvn pp-f po32 j n1, (30) sermon (DIV1) 498 Page 285
7095 for mercy offered and refused or set light by, doubleth the punishment. for mercy offered and refused or Set Light by, doubles the punishment. p-acp n1 vvd cc vvd cc vvi n1 p-acp, vvz dt n1. (30) sermon (DIV1) 498 Page 286
7096 Euen as in this nation by the blessed preaching of the Gospell, Sathan is cast out in the generall profession of the Land: Eve as in this Nation by the blessed preaching of the Gospel, Sathan is cast out in the general profession of the Land: np1 c-acp p-acp d n1 p-acp dt j-vvn vvg pp-f dt n1, np1 vbz vvn av p-acp dt j n1 pp-f dt n1: (30) sermon (DIV1) 498 Page 286
7097 if now he labour to creepe in againe by hypocrisie, and make vs thinke religion to rest in shewes, if now he labour to creep in again by hypocrisy, and make us think Religion to rest in shows, cs av pns31 vvb pc-acp vvi p-acp av p-acp n1, cc vvb pno12 vvi n1 pc-acp vvi p-acp n2, (30) sermon (DIV1) 498 Page 286
7098 and consist in ceremonies, growing more leane and ilfauoured after we haue deuoured so many yeeres of store and plentie in preaching the word, we doe erre in our hearts, and consist in ceremonies, growing more lean and ilfauoured After we have devoured so many Years of store and plenty in preaching the word, we do err in our hearts, cc vvi p-acp n2, vvg av-dc j cc j c-acp pns12 vhb vvn av d n2 pp-f n1 cc n1 p-acp vvg dt n1, pns12 vdb vvi p-acp po12 n2, (30) sermon (DIV1) 498 Page 286
7099 and do arme our enemie against vs, who at his reentrance will bring seuen spirits worse then he did before, and will so fortifie his habitation with hypocrisie, and do arm our enemy against us, who At his reentrance will bring seuen spirits Worse then he did before, and will so fortify his habitation with hypocrisy, cc vdb vvi po12 n1 p-acp pno12, r-crq p-acp po31 n1 vmb vvi crd n2 av-jc cs pns31 vdd a-acp, cc vmb av vvi po31 n1 p-acp n1, (30) sermon (DIV1) 498 Page 286
7100 and other great and monstrous sinnes, as there shall be more profannesse in this nation then euer there was before. and other great and monstrous Sins, as there shall be more profannesse in this Nation then ever there was before. cc j-jn j cc j n2, c-acp pc-acp vmb vbi av-dc n1 p-acp d n1 av av a-acp vbds a-acp. (30) sermon (DIV1) 498 Page 286
7102 In this the Apostle proueth that we are the Sonnes of God, because we are so adopted in the euerlasting grace of his blessed Sonne. In this the Apostle Proves that we Are the Sons of God, Because we Are so adopted in the everlasting grace of his blessed Son. p-acp d dt n1 vvz cst pns12 vbr dt n2 pp-f np1, c-acp pns12 vbr av vvn p-acp dt j n1 pp-f po31 j-vvn n1. (30) sermon (DIV1) 499 Page 286
7103 And to proue we haue this spirit, he doth it by the contrary, thus: we are deliuered from the spirit of feare, and redeemed into such a Christian liberty, And to prove we have this Spirit, he does it by the contrary, thus: we Are Delivered from the Spirit of Fear, and redeemed into such a Christian liberty, cc pc-acp vvi pns12 vhb d n1, pns31 vdz pn31 p-acp dt n-jn, av: pns12 vbr vvn p-acp dt n1 pp-f n1, cc vvn p-acp d dt njp n1, (30) sermon (DIV1) 499 Page 286
7104 as we now loue God not for feare, but feare him for his loue. In this there are two parts to be considered: as we now love God not for Fear, but Fear him for his love. In this there Are two parts to be considered: c-acp pns12 av n1 np1 xx p-acp n1, cc-acp vvb pno31 p-acp po31 n1. p-acp d a-acp vbr crd n2 pc-acp vbi vvn: (30) sermon (DIV1) 499 Page 286
7105 first, what this spirit of adoption is: First, what this Spirit of adoption is: ord, r-crq d n1 pp-f n1 vbz: (30) sermon (DIV1) 499 Page 286
7106 secondly, the inseparable effect that followeth it, namely, an assured confidence to come boldly before the Lord, secondly, the inseparable Effect that follows it, namely, an assured confidence to come boldly before the Lord, ord, dt j n1 cst vvz pn31, av, dt j-vvn n1 pc-acp vvi av-j p-acp dt n1, (30) sermon (DIV1) 499 Page 286
7107 euen as children before their parents, to craue pardon for our sinnes. For the first: even as children before their Parents, to crave pardon for our Sins. For the First: av c-acp n2 p-acp po32 n2, pc-acp vvi n1 p-acp po12 n2. p-acp dt ord: (30) sermon (DIV1) 499 Page 286
7108 this spirit is the holy Ghost, assuring vs by the word of grace, that is, the Gospell, that the Lord hath auowed vs for his children in that one and best beloued Sonne of his Christ Iesus; this Spirit is the holy Ghost, assuring us by the word of grace, that is, the Gospel, that the Lord hath avowed us for his children in that one and best Beloved Son of his christ Iesus; d n1 vbz dt j n1, vvg pno12 p-acp dt n1 pp-f n1, cst vbz, dt n1, cst dt n1 vhz j-vvn pno12 p-acp po31 n2 p-acp d crd cc js j-vvn n1 pp-f po31 np1 np1; (30) sermon (DIV1) 500 Page 286
7109 so that no extremities of this life, nor sorrowes of death, nor sinne it selfe shall be able to ouer whelme vs. Therefore it is said in the Scriptures, that the holy Ghost setteth a seale vpon the heart of his elect, and writeth a deed in their consciences, which is but a draught of that originall deed, which is in heauen in the booke of the Lords gouernment. so that no extremities of this life, nor sorrows of death, nor sin it self shall be able to over whelm us Therefore it is said in the Scriptures, that the holy Ghost sets a seal upon the heart of his elect, and Writeth a deed in their Consciences, which is but a draught of that original deed, which is in heaven in the book of the lords government. av cst dx n2 pp-f d n1, ccx n2 pp-f n1, ccx n1 pn31 n1 vmb vbi j p-acp a-acp vvb pno12 av pn31 vbz vvn p-acp dt n2, cst dt j n1 vvz dt n1 p-acp dt n1 pp-f po31 j-vvn, cc vvz dt n1 p-acp po32 n2, r-crq vbz p-acp dt n1 pp-f d j-jn n1, r-crq vbz p-acp n1 p-acp dt n1 pp-f dt n2 n1. (30) sermon (DIV1) 500 Page 286
7110 And this is sealed vnto vs by the finger of the spirit, to free it from the forgery of Sathan, And this is sealed unto us by the finger of the Spirit, to free it from the forgery of Sathan, cc d vbz vvn p-acp pno12 p-acp dt n1 pp-f dt n1, pc-acp vvi pn31 p-acp dt n1 pp-f np1, (30) sermon (DIV1) 500 Page 286
7111 and by this euidence we make our title to the kingdome of heauen. and by this evidence we make our title to the Kingdom of heaven. cc p-acp d n1 pns12 vvb po12 n1 p-acp dt n1 pp-f n1. (30) sermon (DIV1) 500 Page 286
7112 Also it is called an earnest penie, because as in contracts by giuing a penie in earnest the partie is obliged and bound to pay the rest: Also it is called an earnest penny, Because as in contracts by giving a penny in earnest the party is obliged and bound to pay the rest: av pn31 vbz vvn dt j n1, c-acp c-acp p-acp n2 p-acp vvg dt n1 p-acp j dt n1 vbz vvn cc vvn pc-acp vvi dt n1: (30) sermon (DIV1) 500 Page 286
7113 so this being as it were the first fruites of the spirit, the Lord doth assure vs, that as verily as we haue receiued thus much in hand in this vale of misery, so this being as it were the First fruits of the Spirit, the Lord does assure us, that as verily as we have received thus much in hand in this vale of misery, av d vbg c-acp pn31 vbdr dt ord n2 pp-f dt n1, dt n1 vdz vvi pno12, cst c-acp av-j c-acp pns12 vhb vvn av av-d p-acp n1 p-acp d n1 pp-f n1, (30) sermon (DIV1) 500 Page 287
7114 so this shall bee a pawne and pledge vnto vs, that he will giue vs the rest in the fu••e••• 〈 ◊ 〉 is glory, vnder which assurance we rest and lie down in hope with ioy vnspeakeable. so this shall be a pawn and pledge unto us, that he will give us the rest in the fu••e••• 〈 ◊ 〉 is glory, under which assurance we rest and lie down in hope with joy unspeakable. av d vmb vbi dt n1 cc vvi p-acp pno12, cst pns31 vmb vvi pno12 dt n1 p-acp dt n1 〈 sy 〉 vbz n1, p-acp r-crq n1 pns12 vvb cc vvi a-acp p-acp n1 p-acp n1 j-u. (30) sermon (DIV1) 500 Page 287
7115 And as the first fruits in the law made the whole crop holy, so this sparke of the Lords grace, being kindled and set on fire in vs, doth embolden vs to an expectation of the full enioying of our whole Lord Christ Iesus. And as the First fruits in the law made the Whole crop holy, so this spark of the lords grace, being kindled and Set on fire in us, does embolden us to an expectation of the full enjoying of our Whole Lord christ Iesus. cc c-acp dt ord n2 p-acp dt n1 vvd dt j-jn n1 j, av d n1 pp-f dt n2 vvb, vbg vvn cc vvn p-acp n1 p-acp pno12, vdz vvi pno12 p-acp dt n1 pp-f dt j n-vvg pp-f po12 j-jn n1 np1 np1. (30) sermon (DIV1) 500 Page 287
7116 This testimony oft times is very weake, especially when Sathan doth sift and winnow vs as he did Peter, so as we had need to pray with the disciples, Lord encrease our faith. Yet as a prisoner in a darke dungeon seeing but the Sunne at a little grate, doth know and beleeue that the Sunne shineth vpon the whole earth: This testimony oft times is very weak, especially when Sathan does sift and winnow us as he did Peter, so as we had need to pray with the Disciples, Lord increase our faith. Yet as a prisoner in a dark dungeon seeing but the Sun At a little grate, does know and believe that the Sun shines upon the Whole earth: d n1 av n2 vbz av j, av-j c-crq np1 vdz vvi cc vvi pno12 c-acp pns31 vdd np1, av c-acp pns12 vhd n1 pc-acp vvi p-acp dt n2, n1 vvi po12 n1. av p-acp dt n1 p-acp dt j n1 vvg p-acp dt n1 p-acp dt j n1, vdz vvi cc vvi d dt n1 vvz p-acp dt j-jn n1: (30) sermon (DIV1) 501 Page 287
7117 so though we be shackled and imprisoned in this flesh as in a dungeon, that we are not able to behold the Sun-shine of the Lord in full measure, which is the Sunne of light and of life, so though we be shackled and imprisoned in this Flesh as in a dungeon, that we Are not able to behold the Sunshine of the Lord in full measure, which is the Sun of Light and of life, av cs pns12 vbb j-vvn cc vvn p-acp d n1 c-acp p-acp dt n1, cst pns12 vbr xx j pc-acp vvi dt n1 pp-f dt n1 p-acp j n1, r-crq vbz dt n1 pp-f n1 cc pp-f n1, (30) sermon (DIV1) 501 Page 287
7118 yet we haue such a glimpse as wee cannot bee perswaded but it shineth vpon our soules. yet we have such a glimpse as we cannot be persuaded but it shines upon our Souls. av pns12 vhb d dt n1 c-acp pns12 vmbx vbi vvn p-acp pn31 vvz p-acp po12 n2. (30) sermon (DIV1) 501 Page 287
7119 And as the child in the mothers womb stirring neuer so weakly, yet euen by that feeble motion she is assured that it hath life; And as the child in the mother's womb stirring never so weakly, yet even by that feeble motion she is assured that it hath life; cc c-acp dt n1 p-acp dt ng1 n1 vvg av av av-j, av av-j p-acp cst j n1 pns31 vbz vvn cst pn31 vhz n1; (30) sermon (DIV1) 501 Page 287
7120 so the least light of the Sunne of righteousnesse is most sweet & comfortable vnto vs. Which doctrine as it ministreth and bringeth consolation to a weake soule, so the least Light of the Sun of righteousness is most sweet & comfortable unto us Which Doctrine as it Ministereth and brings consolation to a weak soul, av dt ds n1 pp-f dt n1 pp-f n1 vbz av-ds j cc j p-acp pno12 r-crq n1 c-acp pn31 vvz cc vvz n1 p-acp dt j n1, (30) sermon (DIV1) 501 Page 287
7121 so must it be as a sharpe spur vnto vs, that this righteousnesse may be encreased, so must it be as a sharp spur unto us, that this righteousness may be increased, av vmb pn31 vbi p-acp dt j n1 p-acp pno12, cst d n1 vmb vbi vvn, (30) sermon (DIV1) 501 Page 287
7122 and that this spirit of God may delight to dwell in vs, that we being grounded, and that this Spirit of God may delight to dwell in us, that we being grounded, cc cst d n1 pp-f np1 vmb vvi pc-acp vvi p-acp pno12, cst pns12 vbg vvn, (30) sermon (DIV1) 501 Page 287
7123 and growing daily in a perswasion of Gods loue towards vs, it may enforce vs to loue him more and more: and growing daily in a persuasion of God's love towards us, it may enforce us to love him more and more: cc vvg av-j p-acp dt n1 pp-f npg1 n1 p-acp pno12, pn31 vmb vvi pno12 pc-acp vvi pno31 av-dc cc av-dc: (30) sermon (DIV1) 501 Page 287
7124 and the strength and perfection of this loue, may and ought to make vs resist and shunne all contrary means, whereby our encrease and growth in faith may bee hindered. and the strength and perfection of this love, may and ought to make us resist and shun all contrary means, whereby our increase and growth in faith may be hindered. cc dt n1 cc n1 pp-f d n1, vmb cc pi pc-acp vvi pno12 vvi cc vvi d j-jn n2, c-crq po12 n1 cc n1 p-acp n1 vmb vbi vvn. (30) sermon (DIV1) 501 Page 287
7125 And because this spirit of the Lords adoption is inward and can not be perceiued; And Because this Spirit of the lords adoption is inward and can not be perceived; cc c-acp d n1 pp-f dt n2 n1 vbz j cc vmb xx vbi vvn; (30) sermon (DIV1) 501 Page 287
7126 & that many be deluded by Sathans subtilty, and forgerie, foisting and thrusting in another deed than euer God gaue vs, especially working vpon the weake heart of man, which being fraught and full of selfe-loue, is easily perswaded of any good to it selfe: & that many be deluded by Satan's subtlety, and forgery, foisting and thrusting in Another deed than ever God gave us, especially working upon the weak heart of man, which being fraught and full of Self-love, is Easily persuaded of any good to it self: cc cst d vbb vvn p-acp npg1 n1, cc n1, vvg cc vvg p-acp j-jn n1 cs av np1 vvd pno12, av-j vvg p-acp dt j n1 pp-f n1, r-crq vbg vvn cc j pp-f n1, vbz av-j vvn pp-f d j p-acp pn31 n1: (30) sermon (DIV1) 501 Page 287
7127 therefore we must learne how to discerne whether it be the true euidence of Gods spirit or no which we haue within vs. And for that the Apostle here setteth down one effect and fruit of this spirit for all: Therefore we must Learn how to discern whither it be the true evidence of God's Spirit or not which we have within us And for that the Apostle Here sets down one Effect and fruit of this Spirit for all: av pns12 vmb vvi c-crq pc-acp vvi cs pn31 vbb dt j n1 pp-f npg1 n1 cc xx r-crq pns12 vhb p-acp pno12 cc p-acp d dt n1 av vvz a-acp crd n1 cc n1 pp-f d n1 p-acp d: (30) sermon (DIV1) 501 Page 288
7128 that is, that there is a confidence of any good conscience to come boldly before the Lord, that is, that there is a confidence of any good conscience to come boldly before the Lord, cst vbz, cst pc-acp vbz dt n1 pp-f d j n1 pc-acp vvi av-j p-acp dt n1, (30) sermon (DIV1) 501 Page 288
7129 as a child before his father, to preferre our suites vnto him, and to offer vp our praiers vpon the golden altar, that is the mediation of Christ, by whose meanes and through whose obedience and suffering they shall sauour before the Lord as a sweet incense, as a child before his father, to prefer our suits unto him, and to offer up our Prayers upon the golden altar, that is the mediation of christ, by whose means and through whose Obedience and suffering they shall savour before the Lord as a sweet incense, c-acp dt n1 p-acp po31 n1, pc-acp vvi po12 n2 p-acp pno31, cc pc-acp vvi a-acp po12 n2 p-acp dt j n1, cst vbz dt n1 pp-f np1, p-acp rg-crq n2 cc p-acp rg-crq n1 cc n1 pns32 vmb n1 p-acp dt n1 p-acp dt j n1, (30) sermon (DIV1) 501 Page 288
7130 and the Lord shall put into them daily a new incense by the spirit, assuring vs more and more of his louing fauor• and we shall not hide our selues and run away when we are called, as Adam did, and the Lord shall put into them daily a new incense by the Spirit, assuring us more and more of his loving fauor• and we shall not hide our selves and run away when we Are called, as Adam did, cc dt n1 vmb vvi p-acp pno32 av-j dt j n1 p-acp dt n1, vvg pno12 dc cc dc pp-f po31 j-vvg n1 cc pns12 vmb xx vvi po12 n2 cc vvb av c-crq pns12 vbr vvn, p-acp np1 vdd, (30) sermon (DIV1) 501 Page 288
7131 but being disburdened of that which doth presse vs downe from the presence of God, we shall come cheerefully before him, but being disburdened of that which does press us down from the presence of God, we shall come cheerfully before him, cc-acp vbg vvn pp-f d r-crq vdz vvi pno12 a-acp p-acp dt n1 pp-f np1, pns12 vmb vvi av-j p-acp pno31, (30) sermon (DIV1) 501 Page 288
7132 and ioy our selues, in that the Lord will looke so pleasingly vpon vs, Other effects of this spirit, and joy our selves, in that the Lord will look so pleasingly upon us, Other effects of this Spirit, cc vvb po12 n2, p-acp d dt n1 vmb vvi av av-vvg p-acp pno12, j-jn n2 pp-f d n1, (30) sermon (DIV1) 501 Page 288
7133 and yet arising from the former, are these: and yet arising from the former, Are these: cc av vvg p-acp dt j, vbr d: (30) sermon (DIV1) 501 Page 288
7134 If the spirit worke in vs the same affection towards God, that nature doth produce in children toward their parents: as first to loue God: secondly, to feare him: thirdly, to reuerence him: If the Spirit work in us the same affection towards God, that nature does produce in children towards their Parents: as First to love God: secondly, to Fear him: Thirdly, to Reverence him: cs dt n1 vvb p-acp pno12 av d n1 p-acp np1, cst n1 vdz vvi p-acp n2 p-acp po32 n2: c-acp ord p-acp n1 np1: ord, pc-acp vvi pno31: ord, pc-acp vvi pno31: (30) sermon (DIV1) 501 Page 288
7135 fourthly, to be obedient to him: fiftly, to be thankfull to him; fourthly, to be obedient to him: Fifty, to be thankful to him; j, pc-acp vbi j p-acp pno31: ord, pc-acp vbi j p-acp pno31; (30) sermon (DIV1) 501 Page 288
7136 all which vertues be in good children, who do alwaies acknowledge all they haue to proceed from their father, all which Virtues be in good children, who do always acknowledge all they have to proceed from their father, d r-crq n2 vbb p-acp j n2, r-crq vdb av vvi d pns32 vhb pc-acp vvi p-acp po32 n1, (30) sermon (DIV1) 501 Page 288
7137 as the speciall instrument from God: as the special Instrument from God: c-acp dt j n1 p-acp np1: (30) sermon (DIV1) 501 Page 288
7138 and if we haue & beare these affections to God our father, as to loue him for his mercies, to feare him for his loue, to reuerence him for his goodnesse, to obey him for his greatnes, and if we have & bear these affections to God our father, as to love him for his Mercies, to Fear him for his love, to Reverence him for his Goodness, to obey him for his greatness, cc cs pns12 vhb cc vvi d n2 p-acp np1 po12 n1, c-acp pc-acp vvi pno31 p-acp po31 n2, pc-acp vvi pno31 p-acp po31 n1, pc-acp vvi pno31 p-acp po31 n1, pc-acp vvi pno31 p-acp po31 n1, (30) sermon (DIV1) 501 Page 288
7139 and to be thankfull to him for his kindnesse, then may we assure our selues, that we haue the spirit of adoption, sealed vp in vs for our saluation. and to be thankful to him for his kindness, then may we assure our selves, that we have the Spirit of adoption, sealed up in us for our salvation. cc pc-acp vbi j p-acp pno31 p-acp po31 n1, av vmb pns12 vvi po12 n2, cst pns12 vhb dt n1 pp-f n1, vvd a-acp p-acp pno12 p-acp po12 n1. (30) sermon (DIV1) 501 Page 288
7140 In that we crie Abba Father, learne, that no obstinate or resolute sinner persisting deliberately in his sinne, In that we cry Abba Father, Learn, that no obstinate or resolute sinner persisting deliberately in his sin, p-acp cst pns12 vvb np1 n1, vvb, cst dx j cc j n1 vvg av-j p-acp po31 n1, (30) sermon (DIV1) 502 Page 288
7141 and his heart deliting in it, can once open his mouth to pray, nor neuer did pray. and his heart delighting in it, can once open his Mouth to pray, nor never did pray. cc po31 n1 vvg p-acp pn31, vmb a-acp vvi po31 n1 pc-acp vvi, ccx av-x vdd vvi. (30) sermon (DIV1) 502 Page 288
7142 The like whereof may be said of the hypocrite: The like whereof may be said of the hypocrite: dt j c-crq vmb vbi vvn pp-f dt n1: (30) sermon (DIV1) 502 Page 288
7143 for though they may falsely perswade themselues, that offering vp a few words in forme of a praier, it is sufficient to purge the vncleannesse of their liues, for though they may falsely persuade themselves, that offering up a few words in Form of a prayer, it is sufficient to purge the uncleanness of their lives, c-acp cs pns32 vmb av-j vvi px32, cst vvg a-acp dt d n2 p-acp n1 pp-f dt n1, pn31 vbz j pc-acp vvi dt n1 pp-f po32 n2, (30) sermon (DIV1) 502 Page 288
7144 and that impudently and in presumption they may call God, Father, when their harts be impure and vncleane: and that impudently and in presumption they may call God, Father, when their hearts be impure and unclean: cc cst av-j cc p-acp n1 pns32 vmb vvi np1, n1, c-crq po32 n2 vbb j cc j: (30) sermon (DIV1) 502 Page 288
7145 yet ( Iohn 8.44.) Christ calleth them the children of their father the diuell. yet (John 8.44.) christ calls them the children of their father the Devil. av (np1 crd.) np1 vvz pno32 dt n2 pp-f po32 n1 dt n1. (30) sermon (DIV1) 502 Page 288
7146 And though Sathan may perswade an obstinate and wilfull sinner as he did Houah, that doing such an euill and wicked thing, they shall not hang in hell (alwaies threatening where God promiseth, And though Sathan may persuade an obstinate and wilful sinner as he did Houah, that doing such an evil and wicked thing, they shall not hang in hell (always threatening where God promises, cc cs np1 vmb vvi dt j cc j n1 c-acp pns31 vdd np1, cst vdg d dt j-jn cc j n1, pns32 vmb xx vvi p-acp n1 (av vvg c-crq np1 vvz, (30) sermon (DIV1) 502 Page 289
7147 and promising where God threatneth, vntill he take them in the lurch at the time of their death, and promising where God threatens, until he take them in the lurch At the time of their death, cc vvg c-crq np1 vvz, c-acp pns31 vvb pno32 p-acp dt vvi p-acp dt n1 pp-f po32 n1, (30) sermon (DIV1) 502 Page 289
7148 and then he ouerreckneth them) yet it is certaine he cannot pray vnlesse he haue this spirit, and then he ouerreckneth them) yet it is certain he cannot pray unless he have this Spirit, cc av pns31 vvz pno32) av pn31 vbz j pns31 vmbx vvi cs pns31 vhb d n1, (30) sermon (DIV1) 502 Page 289
7149 and this spirit none hath if they delight and sauour of sin: and this Spirit none hath if they delight and savour of since: cc d n1 pix vhz cs pns32 vvb cc n1 pp-f n1: (30) sermon (DIV1) 502 Page 289
7150 so as though they cry, Peace, peace, to their owne conscience, and seruing the diuell will neuerthelesse vaunt themselues to bee the sonnes of God, it is the Lords iustice that permitteth Sathan so to blinde them that they cannot see their sickenesse to the death: for 1. Iohn 3.8. it is said, He that committeth sinne is of the diuell. so as though they cry, Peace, peace, to their own conscience, and serving the Devil will nevertheless vaunt themselves to be the Sons of God, it is the lords Justice that permitteth Sathan so to blind them that they cannot see their sickness to the death: for 1. John 3.8. it is said, He that Committeth sin is of the Devil. av c-acp cs pns32 vvb, n1, uh-n, p-acp po32 d n1, cc vvg dt n1 vmb av vvi px32 pc-acp vbi dt n2 pp-f np1, pn31 vbz dt ng1 n1 cst vvz np1 av pc-acp vvi pno32 cst pns32 vmbx vvi po32 n1 p-acp dt n1: c-acp crd np1 crd. pn31 vbz vvn, pns31 cst vvz n1 vbz pp-f dt n1. (30) sermon (DIV1) 502 Page 289
7168 and that which was generally beleeued by faith before, is now particularly chalenged of God by praier, that wee may finde and ••ele the former promise to be true by this particular instance of reaching foorth our requests to God by praier. and that which was generally believed by faith before, is now particularly challenged of God by prayer, that we may find and ••ele the former promise to be true by this particular instance of reaching forth our requests to God by prayer. cc cst r-crq vbds av-j vvn p-acp n1 a-acp, vbz av av-j vvd pp-f np1 p-acp n1, cst pns12 vmb vvi cc vvi dt j n1 pc-acp vbi j p-acp d j n1 pp-f vvg av po12 n2 p-acp np1 p-acp n1. (30) sermon (DIV1) 504 Page 290
7151 Can the poison of Aspes and the sacrifice of praier proceed both from the same tongue? No. Grapes cannot grow of thornes, nor figs of thistles: and Esay 66.3.5. the Lord saith, that he that offereth sacrifice without trembling, that is, without reformation of life, it is as if he killed a man, which is most vnsauory to the Lord. Can the poison of Asps and the sacrifice of prayer proceed both from the same tongue? No. Grapes cannot grow of thorns, nor figs of thistles: and Isaiah 66.3.5. the Lord Says, that he that Offereth sacrifice without trembling, that is, without Reformation of life, it is as if he killed a man, which is most unsavoury to the Lord. vmb dt n1 pp-f n2 cc dt n1 pp-f n1 vvb d p-acp dt d n1? uh-dx n2 vmbx vvi pp-f n2, ccx n2 pp-f n2: cc np1 crd. dt n1 vvz, cst pns31 cst vvz n1 p-acp vvg, cst vbz, p-acp n1 pp-f n1, pn31 vbz c-acp cs pns31 vvd dt n1, r-crq vbz av-ds j p-acp dt n1. (30) sermon (DIV1) 502 Page 289
7152 So as lawfull things and things commanded be an abomination to the Lord, when the soule and conscience is not answerable to the action and to the outward profession. So as lawful things and things commanded be an abomination to the Lord, when the soul and conscience is not answerable to the actium and to the outward profession. av c-acp j n2 cc n2 vvn vbb dt n1 p-acp dt n1, c-crq dt n1 cc n1 vbz xx j p-acp dt n1 cc p-acp dt j n1. (30) sermon (DIV1) 502 Page 289
7153 Howbeit things simply forbidden are sinnes both in the regenerate and vnregenerate, and the prayers of these men that thus can lie on their beds and imagine mischiefe, Howbeit things simply forbidden Are Sins both in the regenerate and unregenerate, and the Prayers of these men that thus can lie on their Beds and imagine mischief, a-acp n2 av-j vvn vbr n2 av-d p-acp dt j-vvn cc j, cc dt n2 pp-f d n2 cst av vmb vvi p-acp po32 n2 cc vvb n1, (30) sermon (DIV1) 502 Page 289
7154 and yet can open their lippes by way of conference and speech with God, are no better then those of the rebels in the North, who when they had published all their mischiefe, which tended to the ouerthrow of our dread Soueraigne, and yet can open their lips by Way of conference and speech with God, Are no better then those of the rebels in the North, who when they had published all their mischief, which tended to the overthrow of our dread Sovereign, cc av vmb vvi po32 n2 p-acp n1 pp-f n1 cc n1 p-acp np1, vbr dx jc cs d pp-f dt n2 p-acp dt n1, r-crq c-crq pns32 vhd vvn d po32 n1, r-crq vvd p-acp dt n1 pp-f po12 j n-jn, (30) sermon (DIV1) 502 Page 289
7155 yet ended and concluded their proclamation with, God saue Queene Elizabeth. yet ended and concluded their proclamation with, God save Queen Elizabeth. av vvn cc vvd po32 n1 p-acp, np1 p-acp n1 np1. (30) sermon (DIV1) 502 Page 289
7156 Now concerning hypocrites, that they cannot pray but by imitation of Christians, as Parots, looke vpon the rule of Dauid, Psal. 66.18. If I regard (saith he) wickednesse in my heart, the Lord will not heare me: Now Concerning Hypocrites, that they cannot pray but by imitation of Christians, as Parots, look upon the Rule of David, Psalm 66.18. If I regard (Says he) wickedness in my heart, the Lord will not hear me: av vvg n2, cst pns32 vmbx vvi cc-acp p-acp n1 pp-f np1, c-acp n2, vvb p-acp dt n1 pp-f np1, np1 crd. cs pns11 vvb (vvz pns31) n1 p-acp po11 n1, dt n1 vmb xx vvi pno11: (30) sermon (DIV1) 503 Page 289
7157 that is, if I delight in sin, my praiers shall not come neare him: that is, if I delight in since, my Prayers shall not come near him: cst vbz, cs pns11 vvb p-acp n1, po11 n2 vmb xx vvi av-j pno31: (30) sermon (DIV1) 503 Page 289
7158 so as make what shew thou wilt, if thy heart be not vpright, it auaileth not. so as make what show thou wilt, if thy heart be not upright, it avails not. av c-acp vvi r-crq n1 pns21 vm2, cs po21 n1 vbb xx av-j, pn31 vvz xx. (30) sermon (DIV1) 503 Page 289
7159 For as it is said, Iohn 9.31. God heareth no sinners, that is, no malicious and deliberate sinners, which intend and compasse mischiefe in their inward parts, howsoeuer in hypocrisie they dissemble it. For as it is said, John 9.31. God hears no Sinners, that is, no malicious and deliberate Sinners, which intend and compass mischief in their inward parts, howsoever in hypocrisy they dissemble it. p-acp c-acp pn31 vbz vvn, np1 crd. np1 vvz dx n2, cst vbz, dx j cc j n2, r-crq vvb cc vvi n1 p-acp po32 j n2, c-acp p-acp n1 pns32 vvb pn31. (30) sermon (DIV1) 503 Page 289
7160 And it is certaine, it is as impossible to pray without this spirit, as to vnderstand without a soule. And it is certain, it is as impossible to pray without this Spirit, as to understand without a soul. cc pn31 vbz j, pn31 vbz a-acp j pc-acp vvi p-acp d n1, c-acp pc-acp vvi p-acp dt n1. (30) sermon (DIV1) 503 Page 289
7161 Further obserue how this spirit begets in vs such peace of conscience, that makes vs confident in crauing our wants at Gods hand: Further observe how this Spirit begets in us such peace of conscience, that makes us confident in craving our Wants At God's hand: av-jc vvb c-crq d n1 vvz p-acp pno12 d n1 pp-f n1, cst vvz pno12 j p-acp vvg po12 n2 p-acp npg1 n1: (30) sermon (DIV1) 504 Page 290
7162 as from the spirit of adoption cōmeth faith, so from faith issueth and streameth inuocation and calling vpon God by praier. as from the Spirit of adoption comes faith, so from faith issueth and streameth invocation and calling upon God by prayer. c-acp p-acp dt n1 pp-f n1 vvz n1, av p-acp n1 vvz cc vvz n1 cc vvg p-acp np1 p-acp n1. (30) sermon (DIV1) 504 Page 290
7163 This faith grounded vpō the loue of God in Christ, doth assure vs that whatsoeuer is good in heauen or in earth, God wil bestow it vpon vs: This faith grounded upon the love of God in christ, does assure us that whatsoever is good in heaven or in earth, God will bestow it upon us: d n1 vvn p-acp dt n1 pp-f np1 p-acp np1, vdz vvi pno12 d r-crq vbz j p-acp n1 cc p-acp n1, np1 vmb vvi pn31 p-acp pno12: (30) sermon (DIV1) 504 Page 290
7164 then steppeth in praier, and according as the soule is burdned either with a desire to be deliuered from danger, then steppeth in prayer, and according as the soul is burdened either with a desire to be Delivered from danger, av vvz p-acp n1, cc vvg p-acp dt n1 vbz j-vvn d p-acp dt n1 pc-acp vbi vvn p-acp n1, (30) sermon (DIV1) 504 Page 290
7165 or with an affection to haue some wants supplied, or to declare and expresse our thankefulnesse, it doth take the present occasion, or with an affection to have Some Wants supplied, or to declare and express our thankfulness, it does take the present occasion, cc p-acp dt n1 pc-acp vhi d n2 vvn, cc pc-acp vvi cc vvi po12 n1, pn31 vdz vvi dt j n1, (30) sermon (DIV1) 504 Page 290
7166 and for sloweth no time to enter into the sanctuarie of Gods presence, and there to lift vp our weak hands, and for sloweth no time to enter into the sanctuary of God's presence, and there to lift up our weak hands, cc p-acp vvz dx n1 pc-acp vvi p-acp dt n1 pp-f npg1 n1, cc a-acp pc-acp vvi a-acp po12 j n2, (30) sermon (DIV1) 504 Page 290
7167 and to send forth our cold petitions; and to send forth our cold petitions; cc pc-acp vvi av po12 j-jn n2; (30) sermon (DIV1) 504 Page 290
7169 And the more to hearten and encourage vs in this exercise and Christian taske, God giueth and graunteth our requests, differing in three respects from the gifts and benefits of worldly men. And the more to hearten and encourage us in this exercise and Christian task, God gives and granteth our requests, differing in three respects from the Gifts and benefits of worldly men. cc dt dc pc-acp vvi cc vvi pno12 p-acp d n1 cc np1 n1, np1 vvz cc vvz po12 n2, vvg p-acp crd n2 p-acp dt n2 cc n2 pp-f j n2. (30) sermon (DIV1) 504 Page 290
7170 For first he can giue all things, in his power: secondly, in his wisedome he giueth and neuer repenteth: For First he can give all things, in his power: secondly, in his Wisdom he gives and never Repenteth: p-acp ord pns31 vmb vvi d n2, p-acp po31 n1: ord, p-acp po31 n1 pns31 vvz cc av-x vvz: (30) sermon (DIV1) 504 Page 290
7171 thirdly, in his goodnes he giueth and neuer vpbraideth. Thirdly, in his Goodness he gives and never upbraideth. ord, p-acp po31 n1 pns31 vvz cc av-x vvz. (30) sermon (DIV1) 504 Page 290
7172 This is the perswasion of faith, and therefore now if wee spare to speake, wee may well spare to speed: This is the persuasion of faith, and Therefore now if we spare to speak, we may well spare to speed: d vbz dt n1 pp-f n1, cc av av cs pns12 vvb pc-acp vvi, pns12 vmb av vvi pc-acp vvi: (30) sermon (DIV1) 504 Page 290
7173 whereupon the Prophet Dauid saith, I beleeued, therefore I spake: hauing his faith for most to prepare his lips to praier. whereupon the Prophet David Says, I believed, Therefore I spoke: having his faith for most to prepare his lips to prayer. c-crq dt n1 np1 vvz, pns11 vvd, av pns11 vvd: vhg po31 n1 p-acp ds pc-acp vvi po31 n2 p-acp n1. (30) sermon (DIV1) 504 Page 290
7174 And surely the cause why wee call not vpon God so often, or so boldly as we ought is, either because our faith fail•s vs that wee thinke not to speede, And surely the cause why we call not upon God so often, or so boldly as we ought is, either Because our faith fail•s us that we think not to speed, cc av-j dt n1 c-crq pns12 vvb xx p-acp np1 av av, cc av av-j c-acp pns12 vmd vbb, d c-acp po12 n1 vvz pno12 cst pns12 vvb xx p-acp n1, (30) sermon (DIV1) 504 Page 290
7175 or else because wee haue but weake and faint hope to speede. or Else Because we have but weak and faint hope to speed. cc av c-acp pns12 vhb p-acp j cc j n1 p-acp n1. (30) sermon (DIV1) 504 Page 290
7176 For as the Philosopher saith, Qui timide rogat, docet negare, He that craueth fearfully, draweth on a deniall: For as the Philosopher Says, Qui timid Rogat, docet negare, He that craveth fearfully, draws on a denial: p-acp p-acp dt n1 vvz, fw-fr n1 fw-la, fw-la fw-la, pns31 cst vvz av-j, vvz p-acp dt n1: (30) sermon (DIV1) 504 Page 290
7177 for that faith that openeth the eies to see such treasures, openeth the mouth to supplicate and to pray for them: for that faith that Openeth the eyes to see such treasures, Openeth the Mouth to supplicate and to pray for them: c-acp cst n1 cst vvz dt n2 pc-acp vvi d n2, vvz dt n1 pc-acp vvi cc pc-acp vvi p-acp pno32: (30) sermon (DIV1) 504 Page 290
7178 so as by this learne in one word, that the Apostle will measure thy faith by thy praiers. so as by this Learn in one word, that the Apostle will measure thy faith by thy Prayers. av c-acp p-acp d vvb p-acp crd n1, cst dt n1 vmb vvi po21 n1 p-acp po21 n2. (30) sermon (DIV1) 504 Page 290
7179 Whereby we crie. In this word crie, is implied three things: first, a confident boldnesse: secondly, a great earnestnesse: thirdly, an importunacy with perseuerance. Whereby we cry. In this word cry, is implied three things: First, a confident boldness: secondly, a great earnestness: Thirdly, an importunacy with perseverance. c-crq pns12 vvb. p-acp d n1 vvi, vbz vvn crd n2: ord, dt j n1: ord, dt j n1: ord, dt n1 p-acp n1. (30) sermon (DIV1) 505 Page 290
7180 Boldnesse, in that wee speake not softly as in feare, but loud as in assurance: Boldness, in that we speak not softly as in Fear, but loud as in assurance: n1, p-acp cst pns12 vvi xx av-j a-acp p-acp n1, cc-acp av-j c-acp p-acp n1: (30) sermon (DIV1) 505 Page 291
7181 euen as a fauorite of an earthly Prince, that hath a promise to haue and obtaine what he can spie out; even as a favourite of an earthly Prince, that hath a promise to have and obtain what he can spy out; av c-acp dt n1 pp-f dt j n1, cst vhz dt n1 pc-acp vhi cc vvi r-crq pns31 vmb vvi av; (30) sermon (DIV1) 505 Page 291
7182 hauing speciall security to speed, commeth boldly to his Prince, and craueth the performance of that was pledged vnto him by promise before. having special security to speed, comes boldly to his Prince, and craveth the performance of that was pledged unto him by promise before. vhg j n1 pc-acp vvi, vvz av-j p-acp po31 n1, cc vvz dt n1 pp-f d vbds vvn p-acp pno31 p-acp n1 a-acp. (30) sermon (DIV1) 505 Page 291
7183 Earnestnesse, not to take a nay or deniall at the first at our fathers hands, but to goe on with I pray you Father, Good Father, I beseech you Father, Earnestness, not to take a nay or denial At the First At our Father's hands, but to go on with I pray you Father, Good Father, I beseech you Father, n1, xx pc-acp vvi dt uh cc n1 p-acp dt ord p-acp po12 ng1 n2, cc-acp pc-acp vvi a-acp p-acp pns11 vvb pn22 n1, j n1, pns11 vvb pn22 n1, (30) sermon (DIV1) 505 Page 291
7184 and such like speeches of vehemency and feruency, which is heere expressed by the geminating and doubling of the word Father, Father. and such like Speeches of vehemency and fervency, which is Here expressed by the geminating and doubling of the word Father, Father. cc d j n2 pp-f n1 cc n1, r-crq vbz av vvn p-acp dt n-vvg cc vvg pp-f dt n1 n1, n1. (30) sermon (DIV1) 505 Page 291
7185 Then with these must there be an import•nacy in praier, which Paul expresseth Rom. 15.30. Then with these must there be an import•nacy in prayer, which Paul Expresses Rom. 15.30. av p-acp d vmb a-acp vbi dt n1 p-acp n1, r-crq np1 vvz np1 crd. (30) sermon (DIV1) 505 Page 291
7186 by stri•ing or wrestling in praier, shewing thereby the feruency of the minde and of the voice, by stri•ing or wrestling in prayer, showing thereby the fervency of the mind and of the voice, p-acp vvg cc vvg p-acp n1, vvg av dt n1 pp-f dt n1 cc pp-f dt n1, (30) sermon (DIV1) 505 Page 291
7187 euen as Iacob did, that would not let the Angell goe before hee had blessed him: even as Iacob did, that would not let the Angel go before he had blessed him: av c-acp np1 vdd, cst vmd xx vvi dt n1 vvb c-acp pns31 vhd vvn pno31: (30) sermon (DIV1) 505 Page 291
7188 and according to the example set downe Luk. 18. •. and according to the Exampl Set down Luk. 18. •. cc vvg p-acp dt n1 vvd a-acp np1 crd •. (30) sermon (DIV1) 505 Page 291
7208 howbeit being vnderstood in respect of their diuers subsistences, they are seuerall. howbeit being understood in respect of their diverse subsistences, they Are several. a-acp vbg vvn p-acp n1 pp-f po32 j n2, pns32 vbr j. (30) sermon (DIV1) 506 Page 292
7189 of the widow, who by her importunity (which in the Greeke word signifieth impudency) so troubled and wearied with her cries as it were with blowes the vnrighteous Iudge, of the widow, who by her importunity (which in the Greek word signifies impudence) so troubled and wearied with her cries as it were with blows the unrighteous Judge, pp-f dt n1, r-crq p-acp po31 n1 (r-crq p-acp dt jp n1 vvz n1) av vvn cc vvn p-acp po31 n2 c-acp pn31 vbdr p-acp n2 dt j-u n1, (30) sermon (DIV1) 505 Page 291
7190 as she wrested her sute from him. as she wrested her suit from him. c-acp pns31 vvd po31 n1 p-acp pno31. (30) sermon (DIV1) 505 Page 291
7191 Christ in that parable teaching vs that wee ought to vse a holy kind of impudency in our petitions vnto God, christ in that parable teaching us that we ought to use a holy kind of impudence in our petitions unto God, np1 p-acp d n1 vvg pno12 cst pns12 vmd pc-acp vvi dt j n1 pp-f n1 p-acp po12 n2 p-acp np1, (30) sermon (DIV1) 505 Page 291
7192 and neuer to giue him rest till hee hath yeelded to our requests, which wee make in faith, and present in hope. and never to give him rest till he hath yielded to our requests, which we make in faith, and present in hope. cc av-x pc-acp vvi pno31 n1 c-acp pns31 vhz vvn p-acp po12 n2, r-crq pns12 vvb p-acp n1, cc vvi p-acp n1. (30) sermon (DIV1) 505 Page 291
7193 Heereupon it is that the soule is very earnest with God, as either being laden with some sinne which it desireth to be eased of, Hereupon it is that the soul is very earnest with God, as either being laden with Some sin which it Desires to be eased of, av pn31 vbz d dt n1 vbz av j p-acp np1, c-acp d vbg vvn p-acp d n1 r-crq pn31 vvz pc-acp vbi vvn pp-f, (30) sermon (DIV1) 505 Page 291
7194 or priuy to some wants which it faine would haue supplied, or in some apprehension of Gods iudgement for sinne which it seeketh to escape, or privy to Some Wants which it feign would have supplied, or in Some apprehension of God's judgement for sin which it seeks to escape, cc j p-acp d n2 r-crq pn31 av-j vmd vhi vvn, cc p-acp d n1 pp-f npg1 n1 p-acp n1 r-crq pn31 vvz pc-acp vvi, (30) sermon (DIV1) 505 Page 291
7195 or the loue of God constraining it to be thankfull for the rich mercies formerly receiued, or the love of God constraining it to be thankful for the rich Mercies formerly received, cc dt n1 pp-f np1 vvg pn31 pc-acp vbi j p-acp dt j n2 av-j vvn, (30) sermon (DIV1) 505 Page 291
7196 or else being assaulted with some danger and temptation, craueth to bee ••liuered: so as alwaies the soule hath occasion to bee quicke and earnest in praier; or Else being assaulted with Some danger and temptation, craveth to be ••liuered: so as always the soul hath occasion to be quick and earnest in prayer; cc av vbg vvn p-acp d n1 cc n1, vvz pc-acp vbi vvn: av c-acp av dt n1 vhz n1 pc-acp vbi j cc j p-acp n1; (30) sermon (DIV1) 505 Page 291
7197 for causes to moue vs euen in our owne particular persons vnto this duty (besides the generall cause of the Church) doe daily occurre and fall out. for Causes to move us even in our own particular Persons unto this duty (beside the general cause of the Church) do daily occurre and fallen out. p-acp n2 pc-acp vvi pno12 av p-acp po12 d j n2 p-acp d n1 (p-acp dt j n1 pp-f dt n1) vdb j fw-la cc vvi av. (30) sermon (DIV1) 505 Page 291
7198 In that it is said, We crie, Father: heere is questionable whether onely God the first person in the Trinity be to be praied vnto, In that it is said, We cry, Father: Here is questionable whither only God the First person in the Trinity be to be prayed unto, p-acp cst pn31 vbz vvn, pns12 vvb, n1: av vbz j cs j np1 dt ord n1 p-acp dt np1 vbb p-acp vbb vvn p-acp, (30) sermon (DIV1) 506 Page 291
7199 and not the Sonne nor the holy Ghost. and not the Son nor the holy Ghost. cc xx dt n1 ccx dt j n1. (30) sermon (DIV1) 506 Page 291
7200 To this we answer that the word (Father) and (God) is taken essentially for the whole essence of the God-head which includeth them all, To this we answer that the word (Father) and (God) is taken essentially for the Whole essence of the Godhead which includeth them all, p-acp d pns12 vvb cst dt n1 (n1) cc (np1) vbz vvn av-j p-acp dt j-jn n1 pp-f dt n1 r-crq vvz pno32 d, (30) sermon (DIV1) 506 Page 292
7201 as it is in the Lords praier, or else it is taken personally: for that the Sonne must be praied vnto, the place is plaine, Act. 7.59. as it is in the lords prayer, or Else it is taken personally: for that the Son must be prayed unto, the place is plain, Act. 7.59. c-acp pn31 vbz p-acp dt n2 n1, cc av pn31 vbz vvn av-j: c-acp cst dt n1 vmb vbi vvn p-acp, dt n1 vbz j, n1 crd. (30) sermon (DIV1) 506 Page 292
7202 And they stoned Stephen who called on God, and said, Lord Iesus receiue my spirit. And they stoned Stephen who called on God, and said, Lord Iesus receive my Spirit. cc pns32 vvn np1 r-crq vvd p-acp np1, cc vvd, n1 np1 vvi po11 n1. (30) sermon (DIV1) 506 Page 292
7203 And that the holy Ghost must be praied vnto, appeareth by Saint Paul, who endeth his Epistle (2. Corinthians 13.13.) with this praier, The communion of the holie Ghost be with you. And that the holy Ghost must be prayed unto, appears by Saint Paul, who Endeth his Epistle (2. Corinthians 13.13.) with this prayer, The communion of the holy Ghost be with you. cc d dt j n1 vmb vbi vvn p-acp, vvz p-acp n1 np1, r-crq vvz po31 n1 (crd np1 crd.) p-acp d n1, dt n1 pp-f dt j n1 vbb p-acp pn22. (30) sermon (DIV1) 506 Page 292
7204 So as the word Father in this place is not meant of any one distinct person subsisting in the name of Father, but it is to bee vnderstood of them all, the Father, the Sonne, and the holy Ghost; So as the word Father in this place is not meant of any one distinct person subsisting in the name of Father, but it is to be understood of them all, the Father, the Son, and the holy Ghost; av p-acp dt n1 n1 p-acp d n1 vbz xx vvn pp-f d crd j n1 vvg p-acp dt n1 pp-f n1, p-acp pn31 vbz pc-acp vbi vvn pp-f pno32 d, dt n1, dt n1, cc dt j n1; (30) sermon (DIV1) 506 Page 292
7205 for as they be all offended with vs for our sinnes, so must they all bee reconciled to vs by our praiers. for as they be all offended with us for our Sins, so must they all be reconciled to us by our Prayers. c-acp c-acp pns32 vbb d vvn p-acp pno12 p-acp po12 n2, av vmb pns32 d vbi vvn p-acp pno12 p-acp po12 n2. (30) sermon (DIV1) 506 Page 292
7206 And heereupon is it that Saint Augustine saith, that the whole Trinity is Father in respect of the creature; And hereupon is it that Saint Augustine Says, that the Whole Trinity is Father in respect of the creature; cc av vbz pn31 cst n1 np1 vvz, cst dt j-jn np1 vbz n1 p-acp n1 pp-f dt n1; (30) sermon (DIV1) 506 Page 292
7207 and hee is onely named heere, because the Father is the fountaine of the God-head, and the first in order, but not in time: and he is only nam Here, Because the Father is the fountain of the Godhead, and the First in order, but not in time: cc pns31 vbz av-j vvn av, c-acp dt n1 vbz dt n1 pp-f dt n1, cc dt ord p-acp n1, cc-acp xx p-acp n1: (30) sermon (DIV1) 506 Page 292
7209 Whereupon it is true that the word Father or God is sometime taken personally, as Iohn 3.16. where it is said, God so loued the world, that hee gaue his onely begotten Sonne, that w•••euer beleeueth in him should not perish. And 1. Corinthians 8.6. Vnto vs there is but one God, which is the Father, of whom are all things: Whereupon it is true that the word Father or God is sometime taken personally, as John 3.16. where it is said, God so loved the world, that he gave his only begotten Son, that w•••euer Believeth in him should not perish. And 1. Corinthians 8.6. Unto us there is but one God, which is the Father, of whom Are all things: c-crq pn31 vbz j cst dt n1 n1 cc np1 vbz av vvn av-j, c-acp np1 crd. c-crq pn31 vbz vvn, np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, cst av vvz p-acp pno31 vmd xx vvi. cc crd np1 crd. p-acp pno12 pc-acp vbz cc-acp crd np1, r-crq vbz dt n1, pp-f r-crq vbr d n2: (30) sermon (DIV1) 506 Page 292
7210 in which places the word God is taken personally, as it is also in the Greede, in which places the word God is taken personally, as it is also in the Greed, p-acp r-crq n2 dt n1 np1 vbz vvn av-j, c-acp pn31 vbz av p-acp dt vvn, (30) sermon (DIV1) 506 Page 292
7211 when wee say, I beleeue in God the Father. when we say, I believe in God the Father. c-crq pns12 vvb, pns11 vvb p-acp np1 dt n1. (30) sermon (DIV1) 506 Page 292
7212 But the whole Trinitie is called Father in two respects, first, because hee is the fountaine of the God-head, But the Whole Trinity is called Father in two respects, First, Because he is the fountain of the Godhead, p-acp dt j-jn np1 vbz vvn n1 p-acp crd n2, ord, c-acp pns31 vbz dt n1 pp-f dt n1, (30) sermon (DIV1) 506 Page 292
7213 and the fountaine of all loue, election and saluation, the will of the Father going before the will of the Sonne in order not in time. and the fountain of all love, election and salvation, the will of the Father going before the will of the Son in order not in time. cc dt n1 pp-f d n1, n1 cc n1, dt n1 pp-f dt n1 vvg p-acp dt n1 pp-f dt n1 p-acp n1 xx p-acp n1. (30) sermon (DIV1) 506 Page 292
7214 Secondly, because howe••• wee pray to Christ and to the holy Ghost as we doe to God, Secondly, Because howe••• we pray to christ and to the holy Ghost as we do to God, ord, c-acp n1 pns12 vvb p-acp np1 cc p-acp dt j n1 c-acp pns12 vdb p-acp np1, (30) sermon (DIV1) 506 Page 292
7215 and howeuer all the workes of the Trinity be vndiuided, that they doe all saue, and not the Father only, yet they doe it by degrees: and however all the works of the Trinity be undivided, that they do all save, and not the Father only, yet they do it by Degrees: cc c-acp d dt n2 pp-f dt np1 vbb j, cst pns32 vdb d vvi, cc xx dt n1 av-j, av pns32 vdb pn31 p-acp n2: (30) sermon (DIV1) 506 Page 292
7216 Christ saueth vs insubmitting his will to his Fathers will: christ Saveth us insubmitting his will to his Father's will: np1 vvz pno12 vvg po31 n1 p-acp po31 ng1 n1: (30) sermon (DIV1) 506 Page 292
7217 the holy Ghost saueth vs in perswading and leading vs to goe to Christ, and fro• Christ to the Father; the holy Ghost Saveth us in persuading and leading us to go to christ, and fro• christ to the Father; dt j n1 vvz pno12 p-acp vvg cc vvg pno12 pc-acp vvi p-acp np1, cc n1 np1 p-acp dt n1; (30) sermon (DIV1) 506 Page 292
7218 so as our praiers are made vnto God in the name of Christ his Sonne, by the direction of the holie Ghost. so as our Prayers Are made unto God in the name of christ his Son, by the direction of the holy Ghost. av c-acp po12 n2 vbr vvn p-acp np1 p-acp dt n1 pp-f np1 po31 n1, p-acp dt n1 pp-f dt j n1. (30) sermon (DIV1) 506 Page 292
7219 Againe, in that we name him Father: learne, that all our security and assurance that our praiers shall be effectuall, Again, in that we name him Father: Learn, that all our security and assurance that our Prayers shall be effectual, av, p-acp cst pns12 vvb pno31 n1: vvb, cst d po12 n1 cc n1 cst po12 n2 vmb vbi j, (30) sermon (DIV1) 507 Page 293
7220 and that we shall speede in our sutes and requests, lieth in this: and that we shall speed in our suits and requests, lies in this: cc cst pns12 vmb vvi p-acp po12 n2 cc n2, vvz p-acp d: (30) sermon (DIV1) 507 Page 293
7221 that we are his children, and so all that wee doe and performe pleaseth him no further then the person pleaseth him. that we Are his children, and so all that we do and perform Pleases him no further then the person Pleases him. cst pns12 vbr po31 n2, cc av d cst pns12 vdb cc vvi vvz pno31 av-dx av-jc cs dt n1 vvz pno31. (30) sermon (DIV1) 507 Page 293
7222 And therefore Dauid, Psal. 7. & 17. & 26. making a commemoration of his vertues, And Therefore David, Psalm 7. & 17. & 26. making a commemoration of his Virtues, cc av np1, np1 crd cc crd cc crd vvg dt n1 pp-f po31 n2, (30) sermon (DIV1) 507 Page 293
7223 as that there was no wickednesse in his hands, that he had purposed his mouth should not offend, that he had not hanted nor sorted himselfe with dissemblers, doth it not the rather to moue God to heare him, as that there was no wickedness in his hands, that he had purposed his Mouth should not offend, that he had not haunted nor sorted himself with dissemblers, does it not the rather to move God to hear him, c-acp cst a-acp vbds dx n1 p-acp po31 n2, cst pns31 vhd vvn po31 n1 vmd xx vvi, cst pns31 vhd xx vvn ccx vvn px31 p-acp n2, vdz pn31 xx dt av-c pc-acp vvi np1 pc-acp vvi pno31, (30) sermon (DIV1) 507 Page 293
7224 and to incline his eare to his petition; and to incline his ear to his petition; cc pc-acp vvi po31 n1 p-acp po31 n1; (30) sermon (DIV1) 507 Page 293
7225 but by these testimonies of a good conuersation and a holy life, which in those places he bringeth in, he proueth himselfe to be adopted. but by these testimonies of a good Conversation and a holy life, which in those places he brings in, he Proves himself to be adopted. cc-acp p-acp d n2 pp-f dt j n1 cc dt j n1, r-crq p-acp d n2 pns31 vvz p-acp, pns31 vvz px31 pc-acp vbi vvn. (30) sermon (DIV1) 507 Page 293
7226 So as to assure vs we are Gods children, we are to get as many testimonies of the spirit of regeneration as wee can, whereby to comfort and secure our soules, that we shal be heard, because we are beloued. So as to assure us we Are God's children, we Are to get as many testimonies of the Spirit of regeneration as we can, whereby to Comfort and secure our Souls, that we shall be herd, Because we Are Beloved. av c-acp pc-acp vvi pno12 pns12 vbr ng1 n2, pns12 vbr pc-acp vvi p-acp d n2 pp-f dt n1 pp-f n1 c-acp pns12 vmb, c-crq pc-acp vvi cc vvi po12 n2, cst pns12 vmb vbi vvn, c-acp pns12 vbr vvn. (30) sermon (DIV1) 507 Page 293
7227 Abba. Some thinke this was vnderstood, that God would be serued onely of the Iewes who spake this language: Abba. some think this was understood, that God would be served only of the Iewes who spoke this language: np1. d vvb d vbds vvn, cst np1 vmd vbi vvn av-j pp-f dt np2 r-crq vvd d n1: (30) sermon (DIV1) 508 Page 293
7246 but the spirit as yet hath not lodged within vs: but the Spirit as yet hath not lodged within us: cc-acp dt n1 c-acp av vhz xx vvn p-acp pno12: (31) sermon (DIV1) 510 Page 295
7228 but the Apostle by geminating and doubling the word both in Hebrew and in Greeke wherein he spake, doth teach vs, that as God was once onely serued in the Hebrew nation of th•• ••••s, who had this speciall priuiledge aboue other peop••: but the Apostle by geminating and doubling the word both in Hebrew and in Greek wherein he spoke, does teach us, that as God was once only served in the Hebrew Nation of th•• ••••s, who had this special privilege above other peop••: cc-acp dt n1 p-acp vvg cc vvg dt n1 av-d p-acp njp cc p-acp jp c-crq pns31 vvd, vdz vvi pno12, cst c-acp np1 vbds a-acp av-j vvn p-acp dt njp n1 pp-f n1 vbz, r-crq vhd d j n1 p-acp j-jn n1: (30) sermon (DIV1) 508 Page 293
7229 so the time should come, and now is, that all the world should bee as Canaan to serue him in their seuerall and special language, so the time should come, and now is, that all the world should be as Canaan to serve him in their several and special language, av dt n1 vmd vvi, cc av vbz, cst d dt n1 vmd vbi p-acp np1 pc-acp vvi pno31 p-acp po32 j cc j n1, (30) sermon (DIV1) 508 Page 293
7230 and that all tongues should bee pleasing and acceptable to God. and that all tongues should be pleasing and acceptable to God. cc cst d n2 vmd vbi vvg cc j p-acp np1. (30) sermon (DIV1) 508 Page 293
7231 Rom. chap. 8. vers. 16. The same spirit beareth witnesse to our spirit, that we are the children of God. Rom. chap. 8. vers. 16. The same Spirit bears witness to our Spirit, that we Are the children of God. np1 n1 crd fw-la. crd dt d n1 vvz n1 p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1. (31) sermon (DIV1) 508 Page 294
7232 WHereby is meant, that we are so fure of our saluation, that except the holy Ghost can lie, we cannot be damned. Where obserue: WHereby is meant, that we Are so fure of our salvation, that except the holy Ghost can lie, we cannot be damned. Where observe: c-crq vbz vvn, cst pns12 vbr av zz pp-f po12 n1, cst c-acp dt j n1 vmb vvi, pns12 vmbx vbi vvn. q-crq vvb: (31) sermon (DIV1) 510 Page 294
7233 first, that a man may be certaine of his saluation: First, that a man may be certain of his salvation: ord, cst dt n1 vmb vbi j pp-f po31 n1: (31) sermon (DIV1) 510 Page 294
7234 for this witnesse and testimony giuen by the spirit to out spirits, is that which euery elect child of God doth and must feele euen in this life. for this witness and testimony given by the Spirit to out spirits, is that which every elect child of God does and must feel even in this life. c-acp d n1 cc n1 vvn p-acp dt n1 p-acp av n2, vbz d r-crq d j-vvn n1 pp-f np1 vdz cc vmb vvi av-j p-acp d n1. (31) sermon (DIV1) 510 Page 294
7235 Secondly, they are heere confuted, that perswade themselues by a vaine and false hope, that they shall be saued as well as others. For the first: Secondly, they Are Here confuted, that persuade themselves by a vain and false hope, that they shall be saved as well as Others. For the First: ord, pns32 vbr av vvn, cst vvb px32 p-acp dt j cc j n1, cst pns32 vmb vbi vvn a-acp av c-acp n2-jn. p-acp dt ord: (31) sermon (DIV1) 510 Page 294
7236 carie abou• 〈 ◊ 〉 the speech of Saint Paul 2. Cor. 13.5. Know yee not your o••e selues, how Iesus Christ is in you, except ye be reprobates? And 1. Cor. 2.12. We haue receiued the spirit which is of God; carry abou• 〈 ◊ 〉 the speech of Saint Paul 2. Cor. 13.5. Know ye not your o••e selves, how Iesus christ is in you, except you be Reprobates? And 1. Cor. 2.12. We have received the Spirit which is of God; vvb n1 〈 sy 〉 dt n1 pp-f n1 np1 crd np1 crd. vvb pn22 xx po22 j n2, c-crq np1 np1 vbz p-acp pn22, c-acp pn22 vbb n2-jn? cc crd np1 crd. pns12 vhb vvn dt n1 r-crq vbz pp-f np1; (31) sermon (DIV1) 510 Page 294
7237 that we might know the things that are giuen to vs of God; not hope for them, but know them: and 1. Iohn 4.13. Heereby know we, that we dwell in him, because he hath giuen vs of his spirit: and chap. 5.19. We know we are of God, and the whole world lieth in wickednesse. that we might know the things that Are given to us of God; not hope for them, but know them: and 1. John 4.13. Hereby know we, that we dwell in him, Because he hath given us of his Spirit: and chap. 5.19. We know we Are of God, and the Whole world lies in wickedness. cst pns12 vmd vvi dt n2 cst vbr vvn p-acp pno12 pp-f np1; xx vvi p-acp pno32, cc-acp vvb pno32: cc crd np1 crd. av vvb pns12, cst pns12 vvb p-acp pno31, c-acp pns31 vhz vvn pno12 pp-f po31 n1: cc n1 crd. pns12 vvb pns12 vbr pp-f np1, cc dt j-jn n1 vvz p-acp n1. (31) sermon (DIV1) 510 Page 294
7238 Now he that hath the true knowledge that hee hath this spirit, hee may know he is the sonne of God, Now he that hath the true knowledge that he hath this Spirit, he may know he is the son of God, av pns31 cst vhz dt j n1 cst pns31 vhz d n1, pns31 vmb vvi pns31 vbz dt n1 pp-f np1, (31) sermon (DIV1) 510 Page 294
7239 and so in Christ, and so out of condemnation: as the Apostle saith, in the first verse of this chapter: and so in christ, and so out of condemnation: as the Apostle Says, in the First verse of this chapter: cc av p-acp np1, cc av av pp-f n1: c-acp dt n1 vvz, p-acp dt ord n1 pp-f d n1: (31) sermon (DIV1) 510 Page 294
7240 There is no condemnation to them that are in Christ. There is no condemnation to them that Are in christ. pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1. (31) sermon (DIV1) 510 Page 294
7241 So as then he that is the sonne of God is sure of life, that is, saluation: So as then he that is the son of God is sure of life, that is, salvation: av a-acp av pns31 cst vbz dt n1 pp-f np1 vbz j pp-f n1, cst vbz, n1: (31) sermon (DIV1) 510 Page 294
7242 but all the doub• is, how we may be sure we haue this spirit, which will and may easily be discerned by walking in the spirit, but all the doub• is, how we may be sure we have this Spirit, which will and may Easily be discerned by walking in the Spirit, cc-acp d dt n1 vbz, c-crq pns12 vmb vbi j pns12 vhb d n1, r-crq n1 cc vmb av-j vbi vvn p-acp vvg p-acp dt n1, (31) sermon (DIV1) 510 Page 294
7243 and by sauouring the things of the spirit. and by savouring the things of the Spirit. cc p-acp vvg dt n2 pp-f dt n1. (31) sermon (DIV1) 510 Page 294
7244 For if we sit in the seat of the scorner, and walke in the waies of the wicked, suffering our thoughts to range after that the flesh desireth, For if we fit in the seat of the scorner, and walk in the ways of the wicked, suffering our thoughts to range After that the Flesh Desires, p-acp cs pns12 vvb p-acp dt n1 pp-f dt n1, cc vvi p-acp dt n2 pp-f dt j, vvg po12 n2 pc-acp vvi p-acp d dt n1 vvz, (31) sermon (DIV1) 510 Page 294
7245 and not relishing the foolishnesse of the Gospell, to bring our affections in captiuity to the obedience of Christ, we may well dreame of the spirit, and not relishing the foolishness of the Gospel, to bring our affections in captivity to the Obedience of christ, we may well dream of the Spirit, cc xx vvg dt n1 pp-f dt n1, pc-acp vvi po12 n2 p-acp n1 p-acp dt n1 pp-f np1, pns12 vmb av vvi pp-f dt n1, (31) sermon (DIV1) 510 Page 295
7247 for where the spirit is, there it worketh, and workes of a contrary nature then those, which the wisdome of the world produceth. for where the Spirit is, there it works, and works of a contrary nature then those, which the Wisdom of the world Produceth. c-acp c-crq dt n1 vbz, a-acp pn31 vvz, cc n2 pp-f dt j-jn n1 cs d, r-crq dt n1 pp-f dt n1 vvz. (31) sermon (DIV1) 510 Page 295
7248 Where those men are confuted, that stand vpon their owne spirits, to assure them that they are Gods children, their spirits being no sufficient witnesse, the heart of man being alwaies euill, Where those men Are confuted, that stand upon their own spirits, to assure them that they Are God's children, their spirits being no sufficient witness, the heart of man being always evil, c-crq d n2 vbr vvn, cst vvb p-acp po32 d n2, pc-acp vvi pno32 cst pns32 vbr n2 n2, po32 n2 vbg dx j n1, dt n1 pp-f n1 vbg av j-jn, (31) sermon (DIV1) 510 Page 295
7249 and oft-times deceitfull, as was the heart of the Pharisie, who might haue a good worke in hand, and ofttimes deceitful, as was the heart of the Pharisee, who might have a good work in hand, cc av j, c-acp vbds dt n1 pp-f dt n1, r-crq vmd vhi dt j n1 p-acp n1, (31) sermon (DIV1) 510 Page 295
7250 but tooke no fit time to performe it, nor propounded no good end to fulfill it, praying in the market-place, but took no fit time to perform it, nor propounded no good end to fulfil it, praying in the marketplace, cc-acp vvd dx j n1 pc-acp vvi pn31, ccx vvd dx j n1 pc-acp vvi pn31, vvg p-acp dt n1, (31) sermon (DIV1) 510 Page 295
7251 and giuing his almes to be seene of men. and giving his alms to be seen of men. cc vvg po31 n2 pc-acp vbi vvn pp-f n2. (31) sermon (DIV1) 510 Page 295
7252 But it is the testimony of the spirit of God which must secure vs, and by which we stand: But it is the testimony of the Spirit of God which must secure us, and by which we stand: p-acp pn31 vbz dt n1 pp-f dt n1 pp-f np1 r-crq vmb vvi pno12, cc p-acp r-crq pns12 vvb: (31) sermon (DIV1) 510 Page 295
7253 and this must thou shew me by the visible fruits of the spirit in the reformation of thy life: and this must thou show me by the visible fruits of the Spirit in the Reformation of thy life: cc d vmb pns21 vvi pno11 p-acp dt j n2 pp-f dt n1 p-acp dt n1 pp-f po21 n1: (31) sermon (DIV1) 510 Page 295
7254 for thine owne conscience will no more serue thee, then it did the Iewes, who thought they did God good seruice when they crucified Christ: for thine own conscience will no more serve thee, then it did the Iewes, who Thought they did God good service when they Crucified christ: p-acp po21 d n1 vmb av-dx av-dc vvi pno21, cs pn31 vdd dt np2, r-crq vvd pns32 vdd np1 j n1 c-crq pns32 vvd np1: (31) sermon (DIV1) 510 Page 295
7255 nor no more then it did Paul, who being a Pharisee, and before he was stricken to the ground in his iourney to Damascus, Act. 9.21. made hauocke of the Church of God, and tooke a pride in persecuting of the Gospell of Christ: nor no more then it did Paul, who being a Pharisee, and before he was stricken to the ground in his journey to Damascus, Act. 9.21. made havoc of the Church of God, and took a pride in persecuting of the Gospel of christ: ccx dx dc cs pn31 vdd np1, r-crq vbg dt np1, cc c-acp pns31 vbds vvn p-acp dt n1 p-acp po31 n1 p-acp np1, n1 crd. vvn n1 pp-f dt n1 pp-f np1, cc vvd dt n1 p-acp vvg pp-f dt n1 pp-f np1: (31) sermon (DIV1) 510 Page 295
7256 whereby we• •••y see, that euery mans heart is enough to condemne him, but not to iustifie him. whereby we• •••y see, that every men heart is enough to condemn him, but not to justify him. c-crq n1 vmb vvi, cst d ng1 n1 vbz av-d pc-acp vvi pno31, cc-acp xx pc-acp vvi pno31. (31) sermon (DIV1) 510 Page 295
7257 But yet must we needes haue the testimony and witnesse of our consciences, to fasten vs and ground vs in this perswasion, that we are Gods children: But yet must we needs have the testimony and witness of our Consciences, to fasten us and ground us in this persuasion, that we Are God's children: p-acp av vmb pns12 av vhb dt n1 cc n1 pp-f po12 n2, pc-acp vvi pno12 cc n1 pno12 p-acp d n1, cst pns12 vbr ng1 n2: (31) sermon (DIV1) 511 Page 295
7258 for as it is said, 1. Ioh. 3.20.21.29. If our owne hearts condemne vs, what boldnesse can we haue with God? And Paul speaking of his ministerie, saith: for as it is said, 1. John 3.20.21.29. If our own hearts condemn us, what boldness can we have with God? And Paul speaking of his Ministry, Says: c-acp c-acp pn31 vbz vvn, crd np1 crd. cs po12 d n2 vvb pno12, q-crq n1 vmb pns12 vhi p-acp np1? cc np1 vvg pp-f po31 n1, vvz: (31) sermon (DIV1) 511 Page 295
7259 I am guilty of my selfe in nothing, yet am I not thereby iustified. I am guilty of my self in nothing, yet am I not thereby justified. pns11 vbm j pp-f po11 n1 p-acp pix, av vbm pns11 xx av vvn. (31) sermon (DIV1) 511 Page 295
7260 So as the best conscience of it selfe is not able to warrant vs of Gods fauour to eternall life, So as the best conscience of it self is not able to warrant us of God's favour to Eternal life, av p-acp dt js n1 pp-f pn31 n1 vbz xx j pc-acp vvi pno12 pp-f ng1 n1 p-acp j n1, (31) sermon (DIV1) 511 Page 295
7261 but it is soone able to assure vs of his displeasure to damnation. For if the conscience be wounded, the heart cannot be cheared: but it is soon able to assure us of his displeasure to damnation. For if the conscience be wounded, the heart cannot be cheered: cc-acp pn31 vbz av j pc-acp vvi pno12 pp-f po31 n1 p-acp n1. p-acp cs dt n1 vbb vvn, dt n1 vmbx vbi vvn: (31) sermon (DIV1) 511 Page 295
7262 and a grieued spirit who can beare? Now as our conscience must generally signifie vnto vs our election, and a grieved Spirit who can bear? Now as our conscience must generally signify unto us our election, cc dt j-vvn n1 r-crq vmb vvi? av c-acp po12 n1 vmb av-j vvi p-acp pno12 po12 n1, (31) sermon (DIV1) 511 Page 295
7263 so particularly it must auow euery action that we performe. so particularly it must avow every actium that we perform. av av-j pn31 vmb vvi d n1 cst pns12 vvb. (31) sermon (DIV1) 511 Page 295
7264 The conscience by excusing cannot iustifie, because there may be error of iudgement, and therefore must haue a seale and warrant to it: The conscience by excusing cannot justify, Because there may be error of judgement, and Therefore must have a seal and warrant to it: dt n1 p-acp vvg vmbx vvi, c-acp pc-acp vmb vbi n1 pp-f n1, cc av vmb vhi dt n1 cc vvb p-acp pn31: (31) sermon (DIV1) 511 Page 295
7265 that is, it must bee ratified and confirmed by the word: and though it cannot excuse, yet can it and doth it easily and often accuse: that is, it must be ratified and confirmed by the word: and though it cannot excuse, yet can it and does it Easily and often accuse: cst vbz, pn31 vmb vbi vvn cc vvn p-acp dt n1: cc cs pn31 vmbx vvi, av vmb pn31 cc vdz pn31 av-j cc av vvi: (31) sermon (DIV1) 511 Page 296
7770 yea Sathan doth buffet vs by our inward infirmities, for sinne lieth heauie within vs, yea Sathan does buffet us by our inward infirmities, for sin lies heavy within us, uh np1 vdz vvi pno12 p-acp po12 j n2, p-acp n1 vvz j p-acp pno12, (33) sermon (DIV1) 557 Page 322
7266 for whatsoeuer is done against the conscience is sinne, be it neuer so lawfull of it selfe, or neuer so much commanded: for whatsoever is done against the conscience is sin, be it never so lawful of it self, or never so much commanded: p-acp r-crq vbz vdn p-acp dt n1 vbz n1, vbb pn31 av-x av j pp-f pn31 n1, cc av-x av av-d vvn: (31) sermon (DIV1) 511 Page 296
7267 yea, though it be the sacrifice of prayer, wherein we are most familiar with God, yea, though it be the sacrifice of prayer, wherein we Are most familiar with God, uh, cs pn31 vbb dt n1 pp-f n1, c-crq pns12 vbr av-ds j-jn p-acp np1, (31) sermon (DIV1) 511 Page 296
7268 yet if it receiue not an edge and sharpnesse from thy owne spirit, but that thy conscience doth checke thee, yet if it receive not an edge and sharpness from thy own Spirit, but that thy conscience does check thee, av cs pn31 vvb xx dt n1 cc n1 p-acp po21 d n1, cc-acp cst po21 n1 vdz vvi pno21, (31) sermon (DIV1) 511 Page 296
7269 and pull in as it were thy words againe, it maketh that thy prayer can neuer ascend to God; and pull in as it were thy words again, it makes that thy prayer can never ascend to God; cc vvi p-acp c-acp pn31 vbdr po21 n2 av, pn31 vvz cst po21 n1 vmb av-x vvi p-acp np1; (31) sermon (DIV1) 511 Page 296
7270 nay, it so smothers it in thy heart, as it not onely returneth empty, but bringeth a plague with it, which otherwise had beene of force to haue driuen away any present vengeance; nay, it so smothers it in thy heart, as it not only returns empty, but brings a plague with it, which otherwise had been of force to have driven away any present vengeance; uh-x, pn31 av vvz pn31 p-acp po21 n1, c-acp pn31 xx av-j vvz j, cc-acp vvz dt n1 p-acp pn31, r-crq av vhd vbn pp-f n1 pc-acp vhi vvn av d j n1; (31) sermon (DIV1) 511 Page 296
7271 wherein the conscience doth amisse, and doth rather wound vs than cure vs. So as obserue, that to the performance and accomplishment of euery good action, there must these two concurre: wherein the conscience does amiss, and does rather wound us than cure us So as observe, that to the performance and accomplishment of every good actium, there must these two concur: c-crq dt n1 vdz av, cc vdz av-c vvi pno12 av vvi pno12 av c-acp vvi, cst p-acp dt n1 cc n1 pp-f d j n1, pc-acp vmb d crd vvb: (31) sermon (DIV1) 511 Page 296
7272 the spirit of God, and the conscience of the party. the Spirit of God, and the conscience of the party. dt n1 pp-f np1, cc dt n1 pp-f dt n1. (31) sermon (DIV1) 511 Page 296
7273 But yet let vs bee well aduised where the conscience doth accuse vs of such things as may iustly be reprooued, But yet let us be well advised where the conscience does accuse us of such things as may justly be reproved, p-acp av vvb pno12 vbi av vvn c-crq dt n1 vdz vvi pno12 pp-f d n2 c-acp vmb av-j vbi vvn, (31) sermon (DIV1) 511 Page 296
7274 as of adultery, bribery, vsury and such like: as of adultery, bribery, Usury and such like: c-acp pp-f n1, n1, n1 cc d av-j: (31) sermon (DIV1) 511 Page 296
7275 for if wee doe directly resist this forewarning of our soules, or do whet our selues on, for if we do directly resist this forewarning of our Souls, or do whet our selves on, c-acp cs pns12 vdb av-j vvi d n-vvg pp-f po12 n2, cc vdb vvi po12 n2 a-acp, (31) sermon (DIV1) 511 Page 296
7276 when our consciences do call vs backe, then haue we this our conscience to testifie 〈 ◊ 〉 vs, which doth counteruaile a thousand witnesses, hauing alwaies these two properties: when our Consciences do call us back, then have we this our conscience to testify 〈 ◊ 〉 us, which does countervail a thousand Witnesses, having always these two properties: c-crq po12 n2 vdb vvi pno12 av, av vhb pns12 d po12 n1 pc-acp vvi 〈 sy 〉 pno12, r-crq vdz vvi dt crd n2, vhg av d crd n2: (31) sermon (DIV1) 511 Page 296
7277 first, not to conceale any truth: secondly, not to open any more than truth; for what the conscience speaketh, our selues shall subscribe to. First, not to conceal any truth: secondly, not to open any more than truth; for what the conscience speaks, our selves shall subscribe to. ord, xx pc-acp vvi d n1: ord, xx pc-acp vvi d dc cs n1; p-acp r-crq dt n1 vvz, po12 n2 vmb vvi p-acp. (31) sermon (DIV1) 511 Page 296
7278 And therfore if wee shall feare this checke of conscience, and yet not feare to performe the sinne, it will come to passe that either wee shall preuaile for a time to bring our consciences to a dead sleepe and Lethargie, to reprooue vs no more, which is the next steppe to damnation, And Therefore if we shall Fear this check of conscience, and yet not Fear to perform the sin, it will come to pass that either we shall prevail for a time to bring our Consciences to a dead sleep and Lethargy, to reprove us no more, which is the next step to damnation, cc av cs pns12 vmb vvi d n1 pp-f n1, cc av xx vvb pc-acp vvi dt n1, pn31 vmb vvi pc-acp vvi cst d pns12 vmb vvi p-acp dt n1 pc-acp vvi po12 n2 p-acp dt j n1 cc n1, pc-acp vvi pno12 av-dx av-dc, r-crq vbz dt ord n1 p-acp n1, (31) sermon (DIV1) 511 Page 296
7279 or else our conscience will pursue and follow vs with Hue and Crie, as not to leaue vs till wee bee taken: or Else our conscience will pursue and follow us with Hue and Cry, as not to leave us till we be taken: cc av po12 n1 vmb vvi cc vvb pno12 p-acp n1 cc n1, c-acp xx pc-acp vvi pno12 c-acp pns12 vbb vvn: (31) sermon (DIV1) 511 Page 296
7280 for resistance and withstanding of our conscience is a cloud not easily ouerblowen, a fire not easily to be quenched, for resistance and withstanding of our conscience is a cloud not Easily overblown, a fire not Easily to be quenched, p-acp n1 cc vvg pp-f po12 n1 vbz dt n1 xx av-j vvn, dt n1 xx av-j pc-acp vbi vvn, (31) sermon (DIV1) 511 Page 296
7281 and an inditement hardly to be trauersed: but our sinnes shall stare vs on the face, and crie for vengeance. and an indictment hardly to be traversed: but our Sins shall stare us on the face, and cry for vengeance. cc dt n1 av pc-acp vbi vvn: cc-acp po12 n2 vmb vvi pno12 p-acp dt n1, cc vvi p-acp n1. (31) sermon (DIV1) 511 Page 296
7282 Now if our conscience bee brought asleepe by our custome in sinne, either we shall die in this benummednesse and dulnesse of heart, a most fearefull signe of reprobation, Now if our conscience be brought asleep by our custom in sin, either we shall die in this benummednesse and dulness of heart, a most fearful Signen of reprobation, av cs po12 n1 vbi vvn j p-acp po12 n1 p-acp n1, av-d pns12 vmb vvi p-acp d n1 cc n1 pp-f n1, dt av-ds j n1 pp-f n1, (31) sermon (DIV1) 511 Page 296
7283 and after death it shall weepe it fill in hell, or else if the Lord do shew vs mercy after the sense and feeling of sinne so long discontinued, he doth it as it were by the burning feuer of desperation, and After death it shall weep it fill in hell, or Else if the Lord do show us mercy After the sense and feeling of sin so long discontinued, he does it as it were by the burning fever of desperation, cc p-acp n1 pn31 vmb vvi pn31 vvi p-acp n1, cc av cs dt n1 vdb vvi pno12 n1 p-acp dt n1 cc n-vvg pp-f n1 av av-j vvn, pns31 vdz pn31 p-acp pn31 vbdr p-acp dt j-vvg n1 pp-f n1, (31) sermon (DIV1) 511 Page 297
7284 for that is the cure of a Lethargy, and doth so presse vs downe vnder the weight and burden of sinne, for that is the cure of a Lethargy, and does so press us down under the weight and burden of sin, p-acp d vbz dt n1 pp-f dt n1, cc vdz av vvi pno12 a-acp p-acp dt n1 cc n1 pp-f n1, (31) sermon (DIV1) 511 Page 297
7285 as that horror shall be without, and terror within, yea wee shall seeme to be cast into the deepe of deepes, as that horror shall be without, and terror within, yea we shall seem to be cast into the deep of deeps, c-acp cst n1 vmb vbi p-acp, cc n1 a-acp, uh pns12 vmb vvi pc-acp vbi vvn p-acp dt j-jn pp-f n2-jn, (31) sermon (DIV1) 511 Page 297
7286 and euery small sinne shall seeme accompanied with the huge hammer of the Lords wrath to bruise vs in peeces. and every small sin shall seem accompanied with the huge hammer of the lords wrath to bruise us in Pieces. cc d j n1 vmb vvi vvn p-acp dt j n1 pp-f dt n2 n1 pc-acp vvi pno12 p-acp n2. (31) sermon (DIV1) 511 Page 297
7287 Further obserue, as the Lords spirit alone cannot bring vs that heauenly security and blessed assurance of our eternall peace we hope for, Further observe, as the lords Spirit alone cannot bring us that heavenly security and blessed assurance of our Eternal peace we hope for, av-jc vvb, c-acp dt n2 n1 j vmbx vvi pno12 d j n1 cc j-vvn n1 pp-f po12 j n1 pns12 vvb p-acp, (31) sermon (DIV1) 512 Page 297
7288 nor our owne spirits alone cannot do it, so it must be the testimonie of both these concurring and meeting together. nor our own spirits alone cannot do it, so it must be the testimony of both these concurring and meeting together. ccx po12 d n2 av-j vmbx vdi pn31, av pn31 vmb vbi dt n1 pp-f d d vvg cc vvg av. (31) sermon (DIV1) 512 Page 297
7289 For some are merely morall without religion, thinking by a ciuill cariage of themselues to winne the sight of God: For Some Are merely moral without Religion, thinking by a civil carriage of themselves to win the sighed of God: p-acp d vbr av-j j p-acp n1, vvg p-acp dt j n1 pp-f px32 p-acp vvi dt n1 pp-f np1: (31) sermon (DIV1) 512 Page 297
7290 others haue either a true zeale of a false religion, as Paul had before his conuersion, Rom. 7.9.10. Others have either a true zeal of a false Religion, as Paul had before his conversion, Rom. 7.9.10. ng2-jn vhi d dt j n1 pp-f dt j n1, c-acp np1 vhd p-acp po31 n1, np1 crd. (31) sermon (DIV1) 512 Page 297
7291 or else they may be religious in shew, hauing a counterfeit zeale of a true religion, or Else they may be religious in show, having a counterfeit zeal of a true Religion, cc av pns32 vmb vbi j p-acp n1, vhg dt j-jn n1 pp-f dt j n1, (31) sermon (DIV1) 512 Page 297
7292 as the Laodiceans had, Reuel. 3.15. as the Laodiceans had, Revel. 3.15. c-acp dt np1 vhd, vvb. crd. (31) sermon (DIV1) 512 Page 297
7293 and yet both these thinke in their conscience they shall be saued, when in truth they are as farre from the thing it selfe, and yet both these think in their conscience they shall be saved, when in truth they Are as Far from the thing it self, cc av d d vvb p-acp po32 n1 pns32 vmb vbi vvn, c-crq p-acp n1 pns32 vbr a-acp av-j p-acp dt n1 pn31 n1, (31) sermon (DIV1) 512 Page 297
7294 as they are neere to the conceit of it. Another sort there is that deceiue themselues most grossely, •••ken of Prouerb. 30.11. There is a generation pure in their owne eies, and yet they are not washed from their filthinesse, that is, from their open and enormous sins. as they Are near to the conceit of it. another sort there is that deceive themselves most grossly, •••ken of Proverb. 30.11. There is a generation pure in their own eyes, and yet they Are not washed from their filthiness, that is, from their open and enormous Sins. c-acp pns32 vbr av-j p-acp dt n1 pp-f pn31. j-jn n1 pc-acp vbz d vvi px32 av-ds av-j, vvn pp-f n1. crd. pc-acp vbz dt n1 j p-acp po32 d n2, cc av pns32 vbr xx vvn p-acp po32 n1, cst vbz, p-acp po32 j cc j n2. (31) sermon (DIV1) 512 Page 297
7295 So as besides the opinion we must haue of our selues that we stand in Gods fauour, wee must shew the seale of the Lord, that is, his spirit, So as beside the opinion we must have of our selves that we stand in God's favour, we must show the seal of the Lord, that is, his Spirit, av c-acp p-acp dt n1 pns12 vmb vhi pp-f po12 n2 cst pns12 vvb p-acp ng1 n1, pns12 vmb vvi dt n1 pp-f dt n1, cst vbz, po31 n1, (31) sermon (DIV1) 512 Page 297
7296 or else there is no sound ioy or any comfortable security that we shall be saued. or Else there is no found joy or any comfortable security that we shall be saved. cc av pc-acp vbz dx j n1 cc d j n1 cst pns12 vmb vbi vvn. (31) sermon (DIV1) 512 Page 297
7297 And for our actions, euery of which must haue the allowance of our conscience; wee must marke, that a good intent will not make a good action: And for our actions, every of which must have the allowance of our conscience; we must mark, that a good intent will not make a good actium: cc p-acp po12 n2, d pp-f r-crq vmb vhi dt n1 pp-f po12 n1; pns12 vmb vvi, cst dt j n1 vmb xx vvi dt j n1: (31) sermon (DIV1) 512 Page 297
7298 for they that condemned Christ, did it because he made himselfe equall with God, which was expresly against the law written, for they that condemned christ, did it Because he made himself equal with God, which was expressly against the law written, c-acp pns32 cst vvd np1, vdd pn31 c-acp pns31 vvd px31 j-jn p-acp np1, r-crq vbds av-j p-acp dt n1 vvn, (31) sermon (DIV1) 512 Page 297
7299 and therefore thought they had in this done God high and honorable seruice: but Christ crieth, Luk. 23.34. Father forgiue them, they know not what they doe. and Therefore Thought they had in this done God high and honourable service: but christ cries, Luk. 23.34. Father forgive them, they know not what they do. cc av vvd pns32 vhd p-acp d vdn n1 j cc j n1: cc-acp np1 vvz, np1 crd. n1 vvb pno32, pns32 vvb xx r-crq pns32 vdb. (31) sermon (DIV1) 512 Page 297
7300 So Peter, when Christ foretelleth of his death, had an earnest desire to aduise his master to spare himselfe; and therefore, Mat. 16.22. he tooke Christ aside & rebuked him: So Peter, when christ foretelleth of his death, had an earnest desire to advise his master to spare himself; and Therefore, Mathew 16.22. he took christ aside & rebuked him: av np1, c-crq np1 vvz pp-f po31 n1, vhd dt j n1 pc-acp vvi po31 n1 pc-acp vvi px31; cc av, np1 crd. pns31 vvd np1 av cc vvd pno31: (31) sermon (DIV1) 512 Page 297
7301 but Christ (vers. 23.) looking backe with an angry countenance, bids him get him behind Sathan, but christ (vers. 23.) looking back with an angry countenance, bids him get him behind Sathan, cc-acp np1 (fw-la. crd) vvg av p-acp dt j n1, vvz pno31 vvi pno31 p-acp np1, (31) sermon (DIV1) 512 Page 298
7302 as being onely worldly wise, and not vnderstanding the things that are of God. as being only worldly wise, and not understanding the things that Are of God. c-acp vbg av-j j n1, cc xx vvg dt n2 cst vbr pp-f np1. (31) sermon (DIV1) 512 Page 298
7303 So as we must know, to the performance of a good worke, the allowance of the heart and the warrant of the word of God must go together. Verse 17. So as we must know, to the performance of a good work, the allowance of the heart and the warrant of the word of God must go together. Verse 17. av c-acp pns12 vmb vvi, p-acp dt n1 pp-f dt j n1, dt n1 pp-f dt n1 cc dt n1 pp-f dt n1 pp-f np1 vmb vvi av. n1 crd (31) sermon (DIV1) 512 Page 298
7304 If we be children, we are also heires, euen the heires of God, and heires annexed with Christ, If we be children, we Are also Heirs, even the Heirs of God, and Heirs annexed with christ, cs pns12 vbb n2, pns12 vbr av n2, av-j dt n2 pp-f np1, cc n2 vvn p-acp np1, (31) sermon (DIV1) 513 Page 298
7305 if so be that we suffer with him, that we may also be glorified with him. if so be that we suffer with him, that we may also be glorified with him. cs av vbi cst pns12 vvb p-acp pno31, cst pns12 vmb av vbi vvn p-acp pno31. (31) sermon (DIV1) 513 Page 298
7306 This is inferred by direct consequent to that that went before: This is inferred by Direct consequent to that that went before: d vbz vvn p-acp j j p-acp d cst vvd a-acp: (31) sermon (DIV1) 514 Page 298
7307 as vers. 13. where the Apostle exhorting to reformation of life, doth it by a double contrary, as vers. 13. where the Apostle exhorting to Reformation of life, does it by a double contrary, c-acp zz. crd c-crq dt n1 vvg p-acp n1 pp-f n1, vdz pn31 p-acp dt j-jn n-jn, (31) sermon (DIV1) 514 Page 298
7308 so as they insue and follow one another thus; They that mortifie the deeds of the flesh are led by the spirit; so as they ensue and follow one Another thus; They that mortify the Deeds of the Flesh Are led by the Spirit; av c-acp pns32 vvi cc vvi pi j-jn av; pns32 d vvi dt n2 pp-f dt n1 vbr vvn p-acp dt n1; (31) sermon (DIV1) 514 Page 298
7309 by being thus directed by the spirit, they are assured that they are the sons of God; by being thus directed by the Spirit, they Are assured that they Are the Sons of God; p-acp vbg av vvn p-acp dt n1, pns32 vbr vvn cst pns32 vbr dt n2 pp-f np1; (31) sermon (DIV1) 514 Page 298
7310 by being his sons, that they shall haue an inheritance: therfore they that liue a holy life must needs be saued. by being his Sons, that they shall have an inheritance: Therefore they that live a holy life must needs be saved. p-acp vbg po31 n2, cst pns32 vmb vhi dt n1: av pns32 cst vvb dt j n1 vmb av vbi vvn. (31) sermon (DIV1) 514 Page 298
7311 And because it might be ouestionable how this title of being Gods children is giuen vnto vs, he hath resolued it befo•• vers. 15.) by a double argument, And Because it might be ouestionable how this title of being God's children is given unto us, he hath resolved it befo•• vers. 15.) by a double argument, cc c-acp pn31 vmd vbi j c-crq d n1 pp-f vbg n2 n2 vbz vvn p-acp pno12, pns31 vhz vvn pn31 n1 fw-la. crd) p-acp dt j-jn n1, (31) sermon (DIV1) 514 Page 298
7312 because the Lord in the Go•pell doth offer vs such grace as we may come freely and boldly to him as to a father, Because the Lord in the Go•pell does offer us such grace as we may come freely and boldly to him as to a father, c-acp dt n1 p-acp dt n1 vdz vvi pno12 d n1 c-acp pns12 vmb vvi av-j cc av-j p-acp pno31 a-acp p-acp dt n1, (31) sermon (DIV1) 514 Page 298
7313 and we stand not now in that terror that was in the deliuery of the Law, and we stand not now in that terror that was in the delivery of the Law, cc pns12 vvb xx av p-acp d n1 cst vbds p-acp dt n1 pp-f dt n1, (31) sermon (DIV1) 514 Page 298
7314 but we are freed from that bondage. but we Are freed from that bondage. cc-acp pns12 vbr vvn p-acp d n1. (31) sermon (DIV1) 514 Page 298
7315 The second argument, was vers. 16. because the spirit doth seale this euidence vnto vs, that as our heart doth know what is in vs, so doth the spirit also: The second argument, was vers. 16. Because the Spirit does seal this evidence unto us, that as our heart does know what is in us, so does the Spirit also: dt ord n1, vbds zz. crd p-acp dt n1 vdz vvi d n1 p-acp pno12, cst p-acp po12 n1 vdz vvi q-crq vbz p-acp pno12, av vdz dt n1 av: (31) sermon (DIV1) 515 Page 298
7316 and this spirit doth witnesse that we are children, and being children then we be heires, which is the scope the Apostle driueth at in this 17. verse. and this Spirit does witness that we Are children, and being children then we be Heirs, which is the scope the Apostle Driveth At in this 17. verse. cc d n1 vdz vvi cst pns12 vbr n2, cc vbg n2 av pns12 vbb n2, r-crq vbz dt n1 dt n1 vvz p-acp p-acp d crd n1. (31) sermon (DIV1) 515 Page 298
7317 When the Apostle saith, We are hei••s of God, he setteth down what manner of inheritance it is that we shall haue heereafter, not an earthly, When the Apostle Says, We Are hei••s of God, he sets down what manner of inheritance it is that we shall have hereafter, not an earthly, c-crq dt n1 vvz, pns12 vbr n2 pp-f np1, pns31 vvz a-acp q-crq n1 pp-f n1 pn31 vbz cst pns12 vmb vhi av, xx dt j, (31) sermon (DIV1) 516 Page 298
7318 but a kingdome and a possession of eternity, as that the Lord will neuer leaue vs till he hath lifted vs vp to that celestiall place where Christ himselfe sitteth. but a Kingdom and a possession of eternity, as that the Lord will never leave us till he hath lifted us up to that celestial place where christ himself Sitteth. cc-acp dt n1 cc dt n1 pp-f n1, c-acp cst dt n1 vmb av-x vvi pno12 c-acp pns31 vhz vvn pno12 a-acp p-acp d j n1 c-crq np1 px31 vvz. (31) sermon (DIV1) 516 Page 298
7319 It had been great fauor if we might haue been as Dauid speaketh, but doore-keepers in the kingdome of heauen; It had been great favour if we might have been as David speaks, but doorkeepers in the Kingdom of heaven; pn31 vhd vbn j n1 cs pns12 vmd vhi vbn p-acp np1 vvz, cc-acp n2 p-acp dt n1 pp-f n1; (31) sermon (DIV1) 516 Page 298
7320 nay it might well haue satisfied vs if only our sinnes had beene pardoned, or if we had been but the Lords friends or of his acquaintance, nay it might well have satisfied us if only our Sins had been pardoned, or if we had been but the lords Friends or of his acquaintance, uh pn31 vmd av vhi vvn pno12 cs j po12 n2 vhd vbn vvn, cc cs pns12 vhd vbn p-acp dt n2 n2 cc pp-f po31 n1, (31) sermon (DIV1) 516 Page 299
7321 so as any way hee would haue respected vs considering our rebellion: so as any Way he would have respected us considering our rebellion: av c-acp d n1 pns31 vmd vhi vvn pno12 vvg po12 n1: (31) sermon (DIV1) 516 Page 299
7322 but besides all this, to be restored to our former honour, nay to haue greater priuiledge then euer Adam had in his first integrity, but beside all this, to be restored to our former honour, nay to have greater privilege then ever Adam had in his First integrity, cc-acp p-acp d d, pc-acp vbi vvn p-acp po12 j n1, uh-x p-acp vhi jc n1 cs av np1 vhd p-acp po31 ord n1, (31) sermon (DIV1) 516 Page 299
7323 and to be aduanced to the Lords owne throne; and to be advanced to the lords own throne; cc pc-acp vbi vvd p-acp dt n2 d n1; (31) sermon (DIV1) 516 Page 299
7324 if all the hearts of men were one heart, the full measure of this ioy and the depth of this the Lords loue could not once enter in nor be conceiued. if all the hearts of men were one heart, the full measure of this joy and the depth of this the lords love could not once enter in nor be conceived. cs d dt n2 pp-f n2 vbdr crd n1, dt j n1 pp-f d n1 cc dt n1 pp-f d dt n2 vvb vmd xx a-acp vvi a-acp ccx vbi vvn. (31) sermon (DIV1) 516 Page 299
7325 And fellow-heires with Christ. This is to set forth the certaintie of the place of our inheritance. And fellow-heirs with christ. This is to Set forth the certainty of the place of our inheritance. cc n2 p-acp np1. d vbz pc-acp vvi av dt n1 pp-f dt n1 pp-f po12 n1. (31) sermon (DIV1) 517 Page 299
7326 God hath life, for he is the fountaine of it, but he dwelleth in fire, and in a place not to be attained vnto: God hath life, for he is the fountain of it, but he dwells in fire, and in a place not to be attained unto: np1 vhz n1, c-acp pns31 vbz dt n1 pp-f pn31, cc-acp pns31 vvz p-acp n1, cc p-acp dt n1 xx pc-acp vbi vvn p-acp: (31) sermon (DIV1) 517 Page 299
7327 therefore the Apostle setteth downe heere he•• we come to it; namely in Christ: as it is 1. Iohn 5.11. Therefore the Apostle sets down Here he•• we come to it; namely in christ: as it is 1. John 5.11. av dt n1 vvz a-acp av n1 pns12 vvb p-acp pn31; av p-acp np1: c-acp pn31 vbz crd np1 crd. (31) sermon (DIV1) 517 Page 299
7328 God hath giuen vs eternall life, and that life is in the Sonne, and by his mediation is conueied to vs. Secondly, in that we are fellow-heires with Christ, note the excellency of the Lords fauour, not only to giue vs life and to place vs with Angels, God hath given us Eternal life, and that life is in the Son, and by his mediation is conveyed to us Secondly, in that we Are fellow-heirs with christ, note the excellency of the lords favour, not only to give us life and to place us with Angels, np1 vhz vvn pno12 j n1, cc d n1 vbz p-acp dt n1, cc p-acp po31 n1 vbz vvn p-acp pno12 ord, p-acp cst pns12 vbr n2 p-acp np1, vvb dt n1 pp-f dt n2 n1, xx av-j pc-acp vvi pno12 n1 cc pc-acp vvi pno12 p-acp n2, (31) sermon (DIV1) 517 Page 299
7329 but euen with his owne Sonne. but even with his own Son. cc-acp av-j p-acp po31 d n1. (31) sermon (DIV1) 517 Page 299
7330 Whereby we see that his eare was open to the praier of Christ which he made ••ttle before his agony: Iohn 17.20. Whereby we see that his ear was open to the prayer of christ which he made ••ttle before his agony: John 17.20. c-crq pns12 vvb cst po31 n1 vbds j p-acp dt n1 pp-f np1 r-crq pns31 vvd av-j p-acp po31 n1: np1 crd. (31) sermon (DIV1) 517 Page 299
7331 I pray (saith he) for all that thou hast giuen me, that thou wouldest (Father) 〈 ◊ 〉 them with the same loue thou louest me, I pray (Says he) for all that thou hast given me, that thou Wouldst (Father) 〈 ◊ 〉 them with the same love thou love me, pns11 vvb (vvz pns31) p-acp d cst pns21 vh2 vvn pno11, cst pns21 vmd2 (n1) 〈 sy 〉 pno32 p-acp dt d n1 pns21 vvb pno11, (31) sermon (DIV1) 517 Page 299
7332 and crowne th••• with 〈 … 〉 glory thou crownest me. 〈 ◊ 〉 of this ariseth two comfortable priuiledges, which the •••t ha•e: and crown th••• with 〈 … 〉 glory thou Crownest me. 〈 ◊ 〉 of this arises two comfortable privileges, which the •••t ha•e: cc vvi n1 p-acp 〈 … 〉 n1 pns21 vv2 pno11. 〈 sy 〉 pp-f d vvz crd j n2, r-crq dt j n1: (31) sermon (DIV1) 517 Page 299
7333 first, if wee be heires with Christ in heauen, much more are we heires of the transitory blessings of this life; First, if we be Heirs with christ in heaven, much more Are we Heirs of the transitory blessings of this life; ord, cs pns12 vbb n2 p-acp np1 p-acp n1, d dc vbr pns12 n2 pp-f dt j n2 pp-f d n1; (31) sermon (DIV1) 518 Page 299
7334 and being heires with him, wee haue recouered the vse of all the creatures wee lost in Adams fall, and being Heirs with him, we have recovered the use of all the creatures we lost in Adams fallen, cc vbg n2 p-acp pno31, pns12 vhb vvn dt n1 pp-f d dt n2 pns12 vvd p-acp npg1 vvb, (31) sermon (DIV1) 518 Page 299
7335 so as wee haue interest in them all, how euer the Lord in wisedome hath seuered and distinguished them in a property: so as we have Interest in them all, how ever the Lord in Wisdom hath severed and distinguished them in a property: av c-acp pns12 vhb n1 p-acp pno32 d, c-crq av dt n1 p-acp n1 vhz vvn cc vvn pno32 p-acp dt n1: (31) sermon (DIV1) 518 Page 299
7336 yea we haue such interest in them, as the world should not stand, not the Sunne shine but for the elects sake. yea we have such Interest in them, as the world should not stand, not the Sun shine but for the elects sake. uh pns12 vhb d n1 p-acp pno32, c-acp dt n1 vmd xx vvi, xx dt n1 vvb p-acp p-acp dt vvz n1. (31) sermon (DIV1) 518 Page 299
7337 And all the wicked in the last day shall answer for euery crumme of bread that they haue eaten, And all the wicked in the last day shall answer for every crumb of bred that they have eaten, cc d dt j p-acp dt ord n1 vmb vvi p-acp d n1 pp-f n1 cst pns32 vhb vvn, (31) sermon (DIV1) 518 Page 299
7338 for they doe but vsurpe vpon the Lords creatures, in as much as being excluded from the tree of life, they are thereby excluded from all things that should maintaine life: for they do but usurp upon the lords creatures, in as much as being excluded from the tree of life, they Are thereby excluded from all things that should maintain life: c-acp pns32 vdb p-acp vvi p-acp dt n2 n2, p-acp c-acp d c-acp vbg vvn p-acp dt n1 pp-f n1, pns32 vbr av vvn p-acp d n2 cst vmd vvi n1: (31) sermon (DIV1) 518 Page 299
7339 and though now the Lord permit them to abound in these earthly treasures, yet they shall haue double torment for their single ioy; and though now the Lord permit them to abound in these earthly treasures, yet they shall have double torment for their single joy; cc cs av dt n1 vvb pno32 pc-acp vvi p-acp d j n2, av pns32 vmb vhi j-jn n1 p-acp po32 j n1; (31) sermon (DIV1) 518 Page 299
7340 for they are neuer in their owne house but when they are in hell: as it was said of Iudas, Mat. 27. 5. Act. 1.25. when he hanged himselfe, that he went to his owne place. for they Are never in their own house but when they Are in hell: as it was said of Iudas, Mathew 27. 5. Act. 1.25. when he hanged himself, that he went to his own place. c-acp pns32 vbr av-x p-acp po32 d n1 cc-acp c-crq pns32 vbr p-acp n1: c-acp pn31 vbds vvn pp-f np1, np1 crd crd n1 crd. c-crq pns31 vvn px31, cst pns31 vvd p-acp po31 d n1. (31) sermon (DIV1) 518 Page 300
7341 The second priuiledge wee haue is this, that being heires with Christ, these is nothing but shall be made by God to further our saluation: The second privilege we have is this, that being Heirs with christ, these is nothing but shall be made by God to further our salvation: dt ord n1 pns12 vhb vbz d, cst vbg n2 p-acp np1, d vbz pix p-acp vmb vbi vvn p-acp np1 p-acp jc po12 n1: (31) sermon (DIV1) 519 Page 300
7342 euen as Saint Paul being rauished as it were with the constant hope of this inheritance in the conclusion of this chapter, giuing the challenge in this spirituall conflict, to see if there be any thing can bee able to separate him from the loue of God: even as Saint Paul being ravished as it were with the constant hope of this inheritance in the conclusion of this chapter, giving the challenge in this spiritual conflict, to see if there be any thing can be able to separate him from the love of God: av c-acp n1 np1 vbg vvn c-acp pn31 vbdr p-acp dt j n1 pp-f d n1 p-acp dt n1 pp-f d n1, vvg dt n1 p-acp d j n1, pc-acp vvi cs pc-acp vbb d n1 vmb vbi j pc-acp vvi pno31 p-acp dt n1 pp-f np1: (31) sermon (DIV1) 519 Page 300
7343 for we are Lords of all the creatures, sauing of Angels, and our fellow heire Christ Iesus is head of Angels, for we Are lords of all the creatures, Saving of Angels, and our fellow heir christ Iesus is head of Angels, c-acp pns12 vbr n2 pp-f d dt n2, vvg pp-f n2, cc po12 n1 n1 np1 np1 vbz n1 pp-f n2, (31) sermon (DIV1) 519 Page 300
7344 and they ••e but ministers for our good. As for the wicked, they shall be as well able to saue themselues without God, and they ••e but Ministers for our good. As for the wicked, they shall be as well able to save themselves without God, cc pns32 vbr p-acp n2 p-acp po12 j. p-acp p-acp dt j, pns32 vmb vbi c-acp av j pc-acp vvi px32 p-acp np1, (31) sermon (DIV1) 519 Page 300
7345 as to hurt vs hauing God, and the worst they can do, is but to send vs to God. as to hurt us having God, and the worst they can do, is but to send us to God. c-acp pc-acp vvi pno12 j-vvg n1, cc dt js pns32 vmb vdi, vbz cc-acp pc-acp vvi pno12 p-acp np1. (31) sermon (DIV1) 519 Page 300
7346 And as for Sathan his darts hee casteth at vs, they are turned aside in the armour of Christ; And as for Sathan his darts he Cast At us, they Are turned aside in the armour of christ; cc c-acp p-acp np1 po31 n2 pns31 vvz p-acp pno12, pns32 vbr vvn av p-acp dt n1 pp-f np1; (31) sermon (DIV1) 519 Page 300
7347 and the floods he casteth foorth to deuoure vs shall neuer come neare vs, and his buffettings are preseruatiues against presumption, as Paul witnesseth of himselfe. If wee suffer with him. and the floods he Cast forth to devour us shall never come near us, and his buffetings Are preservatives against presumption, as Paul Witnesseth of himself. If we suffer with him. cc dt n2 pns31 vvz av pc-acp vvi pno12 vmb av-x vvi av-j pno12, cc po31 n2-vvg vbr n2 p-acp n1, c-acp np1 vvz pp-f px31. cs pns12 vvb p-acp pno31. (31) sermon (DIV1) 519 Page 300
7348 This is a transition or passing ouer of the Apostle to perswade vs to affliction, for wee would haue the head crowned with thornes, and the members clad with veluer, This is a transition or passing over of the Apostle to persuade us to affliction, for we would have the head crowned with thorns, and the members clad with veluer, d vbz dt n1 cc vvg a-acp pp-f dt n1 pc-acp vvi pno12 p-acp n1, c-acp pns12 vmd vhi dt n1 vvn p-acp n2, cc dt n2 vvn p-acp n1, (31) sermon (DIV1) 520 Page 300
7349 but it may not be so, for there must bee a conformity and resemblance with the head and the members. but it may not be so, for there must be a conformity and resemblance with the head and the members. cc-acp pn31 vmb xx vbi av, c-acp pc-acp vmb vbi dt n1 cc n1 p-acp dt n1 cc dt n2. (31) sermon (DIV1) 520 Page 300
7350 Now this is the second reason the Apostle vseth, to make vs sure of this heauenly ••keritance, Now this is the second reason the Apostle uses, to make us sure of this heavenly ••keritance, av d vbz dt ord n1 dt n1 vvz, pc-acp vvi pno12 j pp-f d j n1, (31) sermon (DIV1) 520 Page 300
7351 namely, that wee must first be afflicted. namely, that we must First be afflicted. av, cst pns12 vmb ord vbi vvn. (31) sermon (DIV1) 520 Page 300
7352 The cause why this is brought in, is this, Paul (vers. 1.) had giuen the greatest comfort to a Christian that could be, The cause why this is brought in, is this, Paul (vers. 1.) had given the greatest Comfort to a Christian that could be, dt n1 c-crq d vbz vvn p-acp, vbz d, np1 (fw-la. crd) vhd vvn dt js n1 p-acp dt njp cst vmd vbi, (31) sermon (DIV1) 520 Page 300
7353 when he said, There is no condemnation to them that are in Christ Iesus. when he said, There is no condemnation to them that Are in christ Iesus. c-crq pns31 vvd, pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1. (31) sermon (DIV1) 520 Page 300
7354 Now there are two things that make the very elect to demurre and stay vpon this, Now there Are two things that make the very elect to demur and stay upon this, av a-acp vbr crd n2 cst vvb dt j vvi pc-acp vvi cc vvi p-acp d, (31) sermon (DIV1) 520 Page 300
7355 whether there be any condemnation to them or no: whither there be any condemnation to them or not: cs pc-acp vbb d n1 p-acp pno32 cc xx: (31) sermon (DIV1) 520 Page 300
7356 first, the apprehension of their many sinfull infirmities, as if they should say, Is it possible the life of God should be in mee, that I should be shapen after Gods image, that Christ should bee my sanctification, First, the apprehension of their many sinful infirmities, as if they should say, Is it possible the life of God should be in me, that I should be shapen After God's image, that christ should be my sanctification, ord, dt n1 pp-f po32 d j n2, c-acp cs pns32 vmd vvi, vbz pn31 j dt n1 pp-f np1 vmd vbi p-acp pno11, cst pns11 vmd vbi vvn p-acp ng1 n1, cst np1 vmd vbi po11 n1, (31) sermon (DIV1) 520 Page 300
7357 and yet that I should be subiect to so many grieuous infirmities? To this the Apostle answereth; and yet that I should be Subject to so many grievous infirmities? To this the Apostle Answers; cc av cst pns11 vmd vbi j-jn p-acp av d j n2? p-acp d dt n1 vvz; (31) sermon (DIV1) 520 Page 300
7358 True it is, there bee in them many things graciously qualified by the prefence of the Lords spirit, True it is, there be in them many things graciously qualified by the presence of the lords Spirit, j pn31 vbz, pc-acp vbi p-acp pno32 d n2 av-j vvn p-acp dt n1 pp-f dt n2 n1, (31) sermon (DIV1) 520 Page 301
7359 yet during this our seafare and pilgrimage in this life, there must bee a combat and a strife betweene the deceit of sinne and the strength of grace: yet during this our Seafare and pilgrimage in this life, there must be a combat and a strife between the deceit of sin and the strength of grace: av p-acp d po12 n1 cc n1 p-acp d n1, pc-acp vmb vbi dt n1 cc dt n1 p-acp dt n1 pp-f n1 cc dt n1 pp-f n1: (31) sermon (DIV1) 520 Page 301
7360 howbeit by patience and perseuerance we shall ouercome, not some part of the world but euen the whole world, howbeit by patience and perseverance we shall overcome, not Some part of the world but even the Whole world, a-acp p-acp n1 cc n1 pns12 vmb vvi, xx d n1 pp-f dt n1 cc-acp av-j dt j-jn n1, (31) sermon (DIV1) 520 Page 301
7481 But afterward behold him raised vp againe, ascending to the heauens, then hee became head of Angels, But afterwards behold him raised up again, ascending to the heavens, then he became head of Angels, p-acp av vvb pno31 vvn a-acp av, vvg p-acp dt n2, av pns31 vvd n1 pp-f n2, (31) sermon (DIV1) 528 Page 307
7361 and our owne concupiscence, which is stronger then death; not but that there shall be left some fragments and reliques of corruption in vs: and our own concupiscence, which is Stronger then death; not but that there shall be left Some fragments and Relics of corruption in us: cc po12 d n1, r-crq vbz jc cs n1; xx p-acp d a-acp vmb vbi vvn d n2 cc n2 pp-f n1 p-acp pno12: (31) sermon (DIV1) 520 Page 301
7362 for Paul heere doth not say: for Paul Here does not say: c-acp np1 av vdz xx vvi: (31) sermon (DIV1) 520 Page 301
7363 There is no matter of condemnation left within vs, but that vncleannesse is so washed away in Christ, There is no matter of condemnation left within us, but that uncleanness is so washed away in christ, pc-acp vbz dx n1 pp-f n1 vvn p-acp pno12, cc-acp cst n1 vbz av vvn av p-acp np1, (31) sermon (DIV1) 520 Page 301
7364 and we are so sanctified by his spirit, as there remaineth for vs no condemnation, God being satisfied in his Sonne, Sath an being vanquished, and we Are so sanctified by his Spirit, as there remains for us no condemnation, God being satisfied in his Son, Sath an being vanquished, cc pns12 vbr av vvn p-acp po31 n1, c-acp pc-acp vvz p-acp pno12 dx n1, np1 vbg vvn p-acp po31 n1, np1 dt vbg vvn, (31) sermon (DIV1) 520 Page 301
7365 and the powers of our sinful flesh being tamed and subdued. and the Powers of our sinful Flesh being tamed and subdued. cc dt n2 pp-f po12 j n1 vbg vvn cc vvn. (31) sermon (DIV1) 520 Page 301
7366 The se•• 〈 ◊ 〉 thing that maketh vs to doubt whether condemnation 〈 ◊ 〉 not due to vs, is the apprehension of our many afflictions, wherewith we are tossed and encumbred in this life: The se•• 〈 ◊ 〉 thing that makes us to doubt whither condemnation 〈 ◊ 〉 not due to us, is the apprehension of our many afflictions, wherewith we Are tossed and encumbered in this life: dt n1 〈 sy 〉 n1 cst vvz pno12 pc-acp vvi cs n1 〈 sy 〉 xx j-jn p-acp pno12, vbz dt n1 pp-f po12 d n2, c-crq pns12 vbr vvn cc j-vvn p-acp d n1: (31) sermon (DIV1) 520 Page 301
7367 as when wee shall consider that we are made blessed by Christs curse, and healed by his stripes, as when we shall Consider that we Are made blessed by Christ curse, and healed by his stripes, c-acp c-crq pns12 vmb vvi cst pns12 vbr vvn vvn p-acp npg1 n1, cc vvn p-acp po31 n2, (31) sermon (DIV1) 520 Page 301
7368 then we breake foorth into this: then we break forth into this: cs pns12 vvb av p-acp d: (31) sermon (DIV1) 520 Page 301
7369 And is it possible, that I am one of these, and yet am so miserably intreated in this life? Hath Christ ••••e through the sorrowes and agonies of this life? Hath he booke in sunder the bands of death, And is it possible, that I am one of these, and yet am so miserably entreated in this life? Hath christ ••••e through the sorrows and agonies of this life? Hath he book in sunder the bans of death, cc vbz pn31 j, cst pns11 vbm pi pp-f d, cc av vbm av av-j vvn p-acp d n1? vhz np1 vvn p-acp dt n2 cc n2 pp-f d n1? vhz pns31 n1 p-acp av dt n2 pp-f n1, (31) sermon (DIV1) 520 Page 301
7370 and all to make me way to that glorie wherein he now sitteth, and shall l•et be so burdened and so sore oppressed with anguish of spirit and griese of bodie? This cogitation and thought worketh and ingendreth a feare in the weake soule lest God should be angry and much displeased with them, and all to make me Way to that glory wherein he now Sitteth, and shall l•et be so burdened and so soar oppressed with anguish of Spirit and griese of body? This cogitation and Thought works and engendereth a Fear in the weak soul lest God should be angry and much displeased with them, cc d pc-acp vvi pno11 n1 p-acp d n1 c-crq pns31 av vvz, cc vmb av vbi av vvn cc av av-j vvn p-acp n1 pp-f n1 cc n1 pp-f n1? d n1 cc n1 vvz cc vvz dt n1 p-acp dt j n1 cs np1 vmd vbi j cc av-d vvn p-acp pno32, (31) sermon (DIV1) 520 Page 301
7371 because he feedeth them with the water of sorrow and bread of affliction, and maketh them (as the spirit speaketh) passe through fire and water, that is, through many miseries, diuers in kind and extreme in measure. Because he feeds them with the water of sorrow and bred of affliction, and makes them (as the Spirit speaks) pass through fire and water, that is, through many misery's, diverse in kind and extreme in measure. c-acp pns31 vvz pno32 p-acp dt n1 pp-f n1 cc n1 pp-f n1, cc vv2 pno32 (c-acp dt n1 vvz) vvi p-acp n1 cc n1, cst vbz, p-acp d n2, j p-acp n1 cc j-jn p-acp n1. (31) sermon (DIV1) 520 Page 301
7372 But thus the holy Ghost to proue the first verse of this chapter true, sheweth this to be the high and beaten way to heauen, But thus the holy Ghost to prove the First verse of this chapter true, shows this to be the high and beaten Way to heaven, p-acp av dt j n1 pc-acp vvi dt ord n1 pp-f d n1 j, vvz d pc-acp vbi dt j cc j-vvn n1 p-acp n1, (31) sermon (DIV1) 520 Page 301
7373 and that there is no way but that which Christ hath gone before vs: and that there is no Way but that which christ hath gone before us: cc cst pc-acp vbz dx n1 cc-acp cst r-crq np1 vhz vvn p-acp pno12: (31) sermon (DIV1) 520 Page 301
7374 for somewhat for godlinesse we must be persecured, and being chastised of the Lord, it is certaine we are no bastards. for somewhat for godliness we must be persecured, and being chastised of the Lord, it is certain we Are no bastards. c-acp av c-acp n1 pns12 vmb vbi vvn, cc vbg vvn pp-f dt n1, pn31 vbz j pns12 vbr dx n2. (31) sermon (DIV1) 520 Page 301
7375 So as the bearing of this crosse must and ought to be another seale to assure vs of the inheritance which we shall haue, So as the bearing of this cross must and ought to be Another seal to assure us of the inheritance which we shall have, av c-acp dt n-vvg pp-f d n1 vmb cc vmd pc-acp vbi j-jn n1 pc-acp vvi pno12 pp-f dt n1 r-crq pns12 vmb vhi, (31) sermon (DIV1) 520 Page 301
7376 and not to be dismaied though it goe hard with vs in this life: and not to be dismayed though it go hard with us in this life: cc xx pc-acp vbi vvn cs pn31 vvb av-j p-acp pno12 p-acp d n1: (31) sermon (DIV1) 520 Page 301
7377 for we must thinke it no disgrace nor disparagement to be of the honour of the same order our elder brother Christ was of: for we must think it no disgrace nor disparagement to be of the honour of the same order our elder brother christ was of: c-acp pns12 vmb vvi pn31 dx n1 ccx n1 pc-acp vbi pp-f dt n1 pp-f dt d n1 po12 j-jn n1 np1 vbds pp-f: (31) sermon (DIV1) 520 Page 302
7378 that is, appointed and set foorth daily for the slaughter, & laid open to the viperous tongs of many glorious and proud Pharisees: that is, appointed and Set forth daily for the slaughter, & laid open to the viperous tongue's of many glorious and proud Pharisees: d vbz, vvn cc vvn av av-j p-acp dt n1, cc vvd j p-acp dt j n2 pp-f d j cc j np2: (31) sermon (DIV1) 520 Page 302
7379 but as Christ had his crosse as it were his ladder to lift him and carry him vp aboue the heauens, as the Greeke translation is: but as christ had his cross as it were his ladder to lift him and carry him up above the heavens, as the Greek Translation is: cc-acp c-acp np1 vhd po31 n1 c-acp pn31 vbdr po31 n1 pc-acp vvi pno31 cc vvi pno31 a-acp p-acp dt n2, c-acp dt jp n1 vbz: (31) sermon (DIV1) 520 Page 302
7380 so must we looke by the same rounds to ascend to the same place. Out of this therfore ariseth to all the godly double comfort: so must we look by the same rounds to ascend to the same place. Out of this Therefore arises to all the godly double Comfort: av vmb pns12 vvi p-acp dt d n2 pc-acp vvi p-acp dt d n1. av pp-f d av vvz p-acp d dt j j-jn n1: (31) sermon (DIV1) 520 Page 302
7381 first, that we shall be no otherwise vsed of the Lord then Christ his naturall sonne was, vpon whom the very sea of his fierce wrath did fall: First, that we shall be no otherwise used of the Lord then christ his natural son was, upon whom the very sea of his fierce wrath did fallen: ord, cst pns12 vmb vbi av-dx av vvn pp-f dt n1 cs np1 po31 j n1 vbds, p-acp ro-crq dt j n1 pp-f po31 j n1 vdd vvi: (31) sermon (DIV1) 520 Page 302
7382 secondly, that as we haue Christ a fellow and companion in our sufferings, so Christ hath vs companions and partakers of his glorie. If we suffer with him. secondly, that as we have christ a fellow and Companion in our sufferings, so christ hath us Sodales and partakers of his glory. If we suffer with him. ord, cst c-acp pns12 vhb np1 dt n1 cc n1 p-acp po12 n2, av np1 vhz pno12 n2 cc n2 pp-f po31 n1. cs pns12 vvb p-acp pno31. (31) sermon (DIV1) 520 Page 302
7383 Heere are two things to be considered: Here Are two things to be considered: av vbr crd n2 pc-acp vbi vvn: (31) sermon (DIV1) 522 Page 302
7384 first, the precise necessity, and as it were a fatall kind of destiny, whereunto God hath made all those subiect that shall be saued: First, the precise necessity, and as it were a fatal kind of destiny, whereunto God hath made all those Subject that shall be saved: ord, dt j n1, cc c-acp pn31 vbdr dt j n1 pp-f n1, c-crq np1 vhz vvn d d n-jn cst vmb vbi vvn: (31) sermon (DIV1) 522 Page 302
7385 namely, that they must taste of the cup of affliction, and drink of the dregs therof: namely, that they must taste of the cup of affliction, and drink of the dregs thereof: av, cst pns32 vmb vvi pp-f dt n1 pp-f n1, cc n1 pp-f dt n2 av: (31) sermon (DIV1) 522 Page 302
7386 expresly set downe in these words: We are heires if we suffer. The second is the double fruite and benefit we reape by this affliction: expressly Set down in these words: We Are Heirs if we suffer. The second is the double fruit and benefit we reap by this affliction: av-j vvn a-acp p-acp d n2: pns12 vbr n2 cs pns12 vvb. dt ord vbz dt j-jn n1 cc n1 pns12 vvb p-acp d n1: (31) sermon (DIV1) 522 Page 302
7387 first, that Christ hath tasted more deepely of tribulation then we shall: First, that christ hath tasted more deeply of tribulation then we shall: ord, cst np1 vhz vvn dc av-jn pp-f n1 cs pns12 vmb: (31) sermon (DIV1) 522 Page 302
7388 secondly, that in recompe••ce of our sufferings we shall heereafter bee partners with him in ••••state of blessednesse. secondly, that in recompe••ce of our sufferings we shall hereafter be partners with him in ••••state of blessedness. ord, cst p-acp n1 pp-f po12 n2 pns12 vmb av vbi n2 p-acp pno31 p-acp n1 pp-f n1. (31) sermon (DIV1) 522 Page 302
7389 For the first vnderstand, that in the words, If so be and &c there is not contained a cause of our being heires of God, For the First understand, that in the words, If so be and etc. there is not contained a cause of our being Heirs of God, p-acp dt ord vvi, cst p-acp dt n2, cs av vbi cc av a-acp vbz xx vvn dt n1 pp-f po12 vbg n2 pp-f np1, (31) sermon (DIV1) 523 Page 302
7390 but a condition, set downe by S. Paul. 2. Tim. 3.12. All that will liue godly in Christ Iesus must suffer persecution: but a condition, Set down by S. Paul. 2. Tim. 3.12. All that will live godly in christ Iesus must suffer persecution: cc-acp dt n1, vvn a-acp p-acp n1 np1. crd np1 crd. d cst vmb vvi j p-acp np1 np1 vmb vvi n1: (31) sermon (DIV1) 523 Page 302
7391 for we are not to be saued because we are afflicted; but we are afflicted, therefore we shall be saued. for we Are not to be saved Because we Are afflicted; but we Are afflicted, Therefore we shall be saved. c-acp pns12 vbr xx pc-acp vbi vvn c-acp pns12 vbr vvn; cc-acp pns12 vbr vvn, av pns12 vmb vbi vvn. (31) sermon (DIV1) 523 Page 302
7392 Neither are wee heires of God because we are chastifed; but we are chastised and corrected, because we are not bastards. Neither Are we Heirs of God Because we Are chastified; but we Are chastised and corrected, Because we Are not bastards. av-d vbr pns12 n2 pp-f np1 c-acp pns12 vbr vvn; cc-acp pns12 vbr vvn cc vvn, c-acp pns12 vbr xx n2. (31) sermon (DIV1) 523 Page 302
7393 And this is the way sanded out vnto vs, whereby we must come to heauen, And this is the Way sanded out unto us, whereby we must come to heaven, cc d vbz dt n1 vvn av p-acp pno12, c-crq pns12 vmb vvi p-acp n1, (31) sermon (DIV1) 523 Page 302
7394 and march like souldiers toward that glorious city, namely, vnder the standard of affliction, and bearing the colours of our victorious captaine Christ. and march like Soldiers towards that glorious City, namely, under the standard of affliction, and bearing the colours of our victorious captain christ. cc vvi av-j n2 p-acp d j n1, av, p-acp dt n1 pp-f n1, cc vvg dt n2 pp-f po12 j n1 np1. (31) sermon (DIV1) 523 Page 302
7395 This was the lesson that Christ first taught, that whosoeuer would bee his scholar, should be well whipped, hee must goe and walke, but vnder a crosse; This was the Lesson that christ First taught, that whosoever would be his scholar, should be well whipped, he must go and walk, but under a cross; d vbds dt n1 cst np1 ord vvd, cst r-crq vmd vbi po31 n1, vmd vbi av vvn, pns31 vmb vvi cc vvi, cc-acp p-acp dt n1; (31) sermon (DIV1) 523 Page 302
7396 wherein marke, that that which of it selfe is simply to men a disswasion, is with God the principall motiue of the conscience of man. wherein mark, that that which of it self is simply to men a dissuasion, is with God the principal motive of the conscience of man. c-crq n1, cst d r-crq pp-f pn31 n1 vbz av-j p-acp n2 dt n1, vbz p-acp np1 dt j-jn n1 pp-f dt n1 pp-f n1. (31) sermon (DIV1) 523 Page 303
7397 Further obserue, that euery heire must suffer; Further observe, that every heir must suffer; av-jc vvb, cst d n1 vmb vvi; (31) sermon (DIV1) 524 Page 303
7398 not that euery one of Gods children must be called to martyrdome, or that all must suffer in the same measure: not that every one of God's children must be called to martyrdom, or that all must suffer in the same measure: xx cst d crd pp-f npg1 n2 vmb vbi vvn p-acp n1, cc cst d vmb vvi p-acp dt d n1: (31) sermon (DIV1) 524 Page 303
7399 but this is it, that whosoeuer soundly and substantially professeth the Gospel, must make this teckoning with himselfe, but this is it, that whosoever soundly and substantially Professes the Gospel, must make this teckoning with himself, cc-acp d vbz pn31, cst r-crq av-j cc av-j vvz dt n1, vmb vvi d n-vvg p-acp px31, (31) sermon (DIV1) 524 Page 303
7482 then a dead man by a few fisher-men conquered all the world; then a dead man by a few fishermen conquered all the world; cs dt j n1 p-acp dt d n2 vvd d dt n1; (31) sermon (DIV1) 528 Page 307
7404 neither yet is he the lesse valiant, or in any thing to be esteemed a faint-hearted souldier, neither yet is he the less valiant, or in any thing to be esteemed a fainthearted soldier, av-dx av vbz pns31 dt av-dc j, cc p-acp d n1 pc-acp vbi vvn dt j n1, (31) sermon (DIV1) 524 Page 303
7405 because his courage and resolution was to aduenture his life: Because his courage and resolution was to adventure his life: c-acp po31 n1 cc n1 vbds pc-acp vvi po31 n1: (31) sermon (DIV1) 524 Page 303
7406 and this he taketh as aduantage, that he hath tried his manhood and yet receiued as wound: and this he Takes as advantage, that he hath tried his manhood and yet received as wound: cc d pns31 vvz p-acp n1, cst pns31 vhz vvn po31 n1 cc av vvn p-acp n1: (31) sermon (DIV1) 524 Page 303
7407 howbeit though he haue escaped thus, yet was there neuer any souldier but tasted some of the streites and exigents of var, howbeit though he have escaped thus, yet was there never any soldier but tasted Some of the streites and exigents of var, a-acp cs pns31 vhb vvn av, av vbds a-acp av d n1 cc-acp vvd d pp-f dt n2 cc n2 pp-f vvb, (31) sermon (DIV1) 524 Page 303
7408 if he haue serued there any time, as either watching by night, marchings by day, hunger, cold, or such like. if he have served there any time, as either watching by night, marchings by day, hunger, cold, or such like. cs pns31 vhb vvn a-acp d n1, c-acp d vvg p-acp n1, n2-vvg p-acp n1, n1, j-jn, cc d av-j. (31) sermon (DIV1) 524 Page 303
7409 Euen so fareth it with vs in this continuall spirituall warre-fare and combat: Eve so fareth it with us in this continual spiritual warfare and combat: np1 av vvz pn31 p-acp pno12 p-acp d j j j cc n1: (31) sermon (DIV1) 524 Page 303
7410 for if the world cannot persecute vs as Esau meant to haue done to Iacob after his fathers death, that is, take away our liues, yet at the least will it doe as Ismael did to Isaac, mocke vs and speake virulently and slaunderously of vs for the Gospels sake; for if the world cannot persecute us as Esau meant to have done to Iacob After his Father's death, that is, take away our lives, yet At the least will it do as Ishmael did to Isaac, mock us and speak virulently and slanderously of us for the Gospels sake; c-acp cs dt n1 vmbx vvi pno12 p-acp np1 vvd pc-acp vhi vdn p-acp np1 p-acp po31 ng1 n1, cst vbz, vvb av po12 n2, av p-acp dt ds n1 pn31 vdi p-acp np1 vdd p-acp np1, vvb pno12 cc vvb av-j cc av-j pp-f pno12 p-acp dt ng1 n1; (31) sermon (DIV1) 524 Page 303
7411 which kind of affliction neuer any yet of Gods children, no not Christ himselfe could escape. which kind of affliction never any yet of God's children, no not christ himself could escape. r-crq n1 pp-f n1 av-x d av pp-f npg1 n2, uh-dx xx np1 px31 vmd vvi. (31) sermon (DIV1) 524 Page 303
7412 And therefore Christ when he marketh them with the coale of vnworthinesse, that will not forsake father and all to follow him, meaneth, that for his sake we must not only cast away vnlawfull things, And Therefore christ when he marks them with the coal of unworthiness, that will not forsake father and all to follow him, means, that for his sake we must not only cast away unlawful things, cc av np1 c-crq pns31 vvz pno32 p-acp dt n1 pp-f n1, cst vmb xx vvi n1 cc d pc-acp vvi pno31, vvz, cst p-acp po31 n1 pns12 vmb xx av-j vvn av j n2, (31) sermon (DIV1) 524 Page 303
7413 but euen lay aside things lawfull, that ••ther temptations on the right hand, that is, prosperitiē; but even lay aside things lawful, that ••ther temptations on the right hand, that is, prosperitien; cc-acp av-j vvd av n2 j, cst j-jn n2 p-acp dt j-jn n1, cst vbz, n2; (31) sermon (DIV1) 524 Page 303
7414 no• •••ptations on the left hand, that is, aduersity, must make vs shrinke, as asharmed to beare the crosse of Christ, or to maintaine his truth: no• •••ptations on the left hand, that is, adversity, must make us shrink, as asharmed to bear the cross of christ, or to maintain his truth: n1 n2 p-acp dt j n1, cst vbz, n1, vmb vvi pno12 vvi, c-acp vvn pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi po31 n1: (31) sermon (DIV1) 524 Page 303
7415 but we must alway keepe the corne so cleare from thistles, as we must loue the Gospell for it selfe, but we must always keep the corn so clear from thistles, as we must love the Gospel for it self, cc-acp pns12 vmb av vvi dt n1 av j p-acp n2, c-acp pns12 vmb vvi dt n1 p-acp pn31 n1, (31) sermon (DIV1) 524 Page 303
7416 and not regard our selues in respect of it. Further vnderstand, that we must be so farre from calling the Lords loue in doubt, and not regard our selves in respect of it. Further understand, that we must be so Far from calling the lords love in doubt, cc xx vvi po12 n2 p-acp n1 pp-f pn31. av-jc vvb, cst pns12 vmb vbi av av-j p-acp vvg dt n2 vvb p-acp n1, (31) sermon (DIV1) 524 Page 303
7417 for nurturing vs in chastisement, and for reaning vs from the world by the rod, for nurturing us in chastisement, and for reaning us from the world by the rod, p-acp vvg pno12 p-acp n1, cc p-acp vvg pno12 p-acp dt n1 p-acp dt n1, (31) sermon (DIV1) 525 Page 303
7418 as that by this his vsage of vs wee are to haue an infallible certaintie grounded in our hearts, as that by this his usage of us we Are to have an infallible certainty grounded in our hearts, c-acp cst p-acp d po31 n1 pp-f pno12 pns12 vbr pc-acp vhi dt j n1 vvn p-acp po12 n2, (31) sermon (DIV1) 525 Page 304
7419 and an heauenly security that wee are heires: and an heavenly security that we Are Heirs: cc dt j n1 cst pns12 vbr n2: (31) sermon (DIV1) 525 Page 304
7420 for it was truely foretold, that the world would loue none but his owne, and if a man find himselfe free from the hatred of the world, he may iustly feare hee hath no interest in heauen. for it was truly foretold, that the world would love none but his own, and if a man find himself free from the hatred of the world, he may justly Fear he hath no Interest in heaven. c-acp pn31 vbds av-j vvn, cst dt n1 vmd vvi pix cc-acp po31 d, cc cs dt n1 vvi px31 j p-acp dt n1 pp-f dt n1, pns31 vmb av-j vvi pns31 vhz dx n1 p-acp n1. (31) sermon (DIV1) 525 Page 304
7421 When Christ was borne ( Mat. 2.3.) it was foretold the shepheards, that they should find the babe in a stable laid in a cratch: When christ was born (Mathew 2.3.) it was foretold the shepherds, that they should find the babe in a stable laid in a cratch: c-crq np1 vbds vvn (np1 crd.) pn31 vbds vvn dt n2, cst pns32 vmd vvi dt n1 p-acp dt n1 vvn p-acp dt n1: (31) sermon (DIV1) 525 Page 304
7422 now if they had found him in a royall palace, and the child in a sumptuous cradle, they might well haue suspected the Angell had deceiued them, now if they had found him in a royal palace, and the child in a sumptuous cradle, they might well have suspected the Angel had deceived them, av cs pns32 vhd vvn pno31 p-acp dt j n1, cc dt n1 p-acp dt j n1, pns32 vmd av vhi vvn dt n1 vhd vvn pno32, (31) sermon (DIV1) 525 Page 304
7423 and that that child had not beene Christ. and that that child had not been christ. cc cst d n1 vhd xx vbn np1. (31) sermon (DIV1) 525 Page 304
7424 So if a man were directed by him that knew it, that the way hee was to goe were craggy, So if a man were directed by him that knew it, that the Way he was to go were craggy, av cs dt n1 vbdr vvn p-acp pno31 cst vvd pn31, cst dt n1 pns31 vbds pc-acp vvi vbdr j, (31) sermon (DIV1) 525 Page 304
7425 and he should find it smooth, hee might well feare hee were out of the way. and he should find it smooth, he might well Fear he were out of the Way. cc pns31 vmd vvi pn31 j, pns31 vmd av vvi pns31 vbdr av pp-f dt n1. (31) sermon (DIV1) 525 Page 304
7426 If therefore thinking we are in the way to heauen, we finde it easie and delightsome, wee may doubt it is not that way the Lord hath chalked out vnto vs: If Therefore thinking we Are in the Way to heaven, we find it easy and delightsome, we may doubt it is not that Way the Lord hath chalked out unto us: cs av vvg pns12 vbr p-acp dt n1 p-acp n1, pns12 vvb pn31 j cc j, pns12 vmb vvi pn31 vbz xx d n1 dt n1 vhz vvn av p-acp pno12: (31) sermon (DIV1) 525 Page 304
7427 for the right way is the straight way, through which wee must passe, full of thorns that we cannot escape scratching: for the right Way is the straight Way, through which we must pass, full of thorns that we cannot escape scratching: p-acp dt j-jn n1 vbz dt j n1, p-acp r-crq pns12 vmb vvi, j pp-f n2 cst pns12 vmbx vvi vvg: (31) sermon (DIV1) 525 Page 304
7428 and the way to Canaan is cumbersome, ouer hils and mountaines, and lieth through the wildernesse, where we shall find many wants; and the Way to Canaan is cumbersome, over hills and Mountains, and lies through the Wilderness, where we shall find many Wants; cc dt n1 p-acp np1 vbz j, p-acp n2 cc n2, cc vvz p-acp dt n1, c-crq pns12 vmb vvi d n2; (31) sermon (DIV1) 525 Page 304
7429 yet may we not be discouraged, but the rather assured, that we are going to the promised land. yet may we not be discouraged, but the rather assured, that we Are going to the promised land. av vmb pns12 xx vbi vvn, cc-acp dt av-c vvn, cst pns12 vbr vvg p-acp dt j-vvn n1. (31) sermon (DIV1) 525 Page 304
7430 To proue the verity and truth of the Gospell, there is no other way (as Christ teacheth) then by offences, To prove the verity and truth of the Gospel, there is no other Way (as christ Teaches) then by offences, p-acp vvi dt n1 cc n1 pp-f dt n1, pc-acp vbz dx j-jn n1 (c-acp np1 vvz) cs p-acp n2, (31) sermon (DIV1) 525 Page 304
7431 because it is hated, reuiled and maligned: Because it is hated, reviled and maligned: c-acp pn31 vbz vvn, vvd cc vvn: (31) sermon (DIV1) 525 Page 304
7432 for if it were beloued, and embraced, and entertained of Princes, if the world did loue it, it could not be the Gospell, the Lords owne mouth hath spoken it. for if it were Beloved, and embraced, and entertained of Princes, if the world did love it, it could not be the Gospel, the lords own Mouth hath spoken it. c-acp cs pn31 vbdr vvn, cc vvd, cc vvn pp-f n2, cs dt n1 vdd vvi pn31, pn31 vmd xx vbi dt n1, dt n2 d n1 vhz vvn pn31. (31) sermon (DIV1) 525 Page 304
7433 Since then wee may secure our selues in the truth of the Gospell by the hatred of the world; Since then we may secure our selves in the truth of the Gospel by the hatred of the world; p-acp av pns12 vmb vvi po12 n2 p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1; (31) sermon (DIV1) 525 Page 304
7434 so we being hated and accounted the of scourings of the world for the Gospels sake, may assure our selues we are Gods children. so we being hated and accounted thee of scourings of the world for the Gospels sake, may assure our selves we Are God's children. av pns12 vbg vvn cc vvd pno32 pp-f n2-vvg pp-f dt n1 p-acp dt ng1 n1, vmb vvi po12 n2 pns12 vbr ng1 n2. (31) sermon (DIV1) 525 Page 304
7435 Now as there is a••ecise necessity of suffering, so this is our comfort, and our rest whereon to stay, that we are entangled with no other conditions, Now as there is a••ecise necessity of suffering, so this is our Comfort, and our rest whereon to stay, that we Are entangled with no other conditions, av c-acp pc-acp vbz j n1 pp-f vvg, av d vbz po12 n1, cc po12 n1 c-crq pc-acp vvi, cst pns12 vbr vvn p-acp dx j-jn n2, (31) sermon (DIV1) 525 Page 304
7436 neither is there any other burthe• laid vpon vs, then was before borne by our head Christ. neither is there any other burthe• laid upon us, then was before born by our head christ. av-dx vbz pc-acp d j-jn n1 vvn p-acp pno12, av vbds a-acp vvn p-acp po12 n1 np1. (31) sermon (DIV1) 525 Page 304
7437 So that as wee desire to be baptized with the same baptisme that he was, So that as we desire to be baptised with the same Baptism that he was, av d c-acp pns12 vvb pc-acp vbi vvn p-acp dt d n1 cst pns31 vbds, (31) sermon (DIV1) 525 Page 304
7438 so must we willingly drinke of his cuppe, and partake of his shame, if wee will haue part in his glory. so must we willingly drink of his cup, and partake of his shame, if we will have part in his glory. av vmb pns12 av-j vvb pp-f po31 n1, cc vvi pp-f po31 n1, cs pns12 vmb vhi n1 p-acp po31 n1. (31) sermon (DIV1) 525 Page 304
7439 Of this order of Christ, which is, imprisonment, buffetings, and such like, was Paul, when in a christian courage hee vaunted that he caried about him the markes of the Lord Iesus: Of this order of christ, which is, imprisonment, buffetings, and such like, was Paul, when in a christian courage he vaunted that he carried about him the marks of the Lord Iesus: pp-f d n1 pp-f np1, r-crq vbz, n1, n2-vvg, cc d av-j, vbds np1, c-crq p-acp dt njp n1 pns31 vvd cst pns31 vvd p-acp pno31 dt n2 pp-f dt n1 np1: (31) sermon (DIV1) 525 Page 305
7440 & this liuery did all the Apostles and Disciples of Christ weare, who presently after his ascension, & this livery did all the Apostles and Disciples of christ wear, who presently After his Ascension, cc d n1 vdd d dt n2 cc n2 pp-f np1 vvi, r-crq av-j p-acp po31 n1, (31) sermon (DIV1) 525 Page 305
7483 so as Emperors submitted their ••ownes, and sought their saluation in 〈 ◊ 〉 Crosse of Christ, so as Emperor's submitted their ••ownes, and sought their salvation in 〈 ◊ 〉 Cross of christ, av c-acp n2 vvd po32 n2, cc vvd po32 n1 p-acp 〈 sy 〉 vvi pp-f np1, (31) sermon (DIV1) 528 Page 307
7441 for their open profession of his truth, were cast some into prison, and some put to one death, and some to another. for their open profession of his truth, were cast Some into prison, and Some put to one death, and Some to Another. p-acp po32 j n1 pp-f po31 n1, vbdr vvn d p-acp n1, cc d vvn p-acp crd n1, cc d p-acp j-jn. (31) sermon (DIV1) 525 Page 305
7442 And shall wee thinke there bee other steppes for vs to tread in, and that wee may take our ease in the flesh, And shall we think there be other steps for us to tread in, and that we may take our ease in the Flesh, cc vmb pns12 vvi pc-acp vbi j-jn n2 p-acp pno12 pc-acp vvi p-acp, cc cst pns12 vmb vvi po12 n1 p-acp dt n1, (31) sermon (DIV1) 525 Page 305
7443 and yet be quickened in the spirit? No: and yet be quickened in the Spirit? No: cc av vbi vvn p-acp dt n1? uh-dx: (31) sermon (DIV1) 525 Page 305
7444 for as it is all our desires to goe to heauen, so must it bee our affections to goe the same way that Christ went, otherwise it were a great disparagement to him, for as it is all our Desires to go to heaven, so must it be our affections to go the same Way that christ went, otherwise it were a great disparagement to him, c-acp c-acp pn31 vbz d po12 n2 pc-acp vvi p-acp n1, av vmb pn31 vbi po12 n2 pc-acp vvi dt d n1 cst np1 vvd, av pn31 vbdr dt j n1 p-acp pno31, (31) sermon (DIV1) 525 Page 305
7445 if wee be perswaded that the Lord loued his Sonne, and so loued him, as he would aduance him by the nearer and most proper way; if we be persuaded that the Lord loved his Son, and so loved him, as he would advance him by the nearer and most proper Way; cs pns12 vbb vvn cst dt n1 vvd po31 n1, cc av vvd pno31, c-acp pns31 vmd vvi pno31 p-acp dt jc cc av-ds j n1; (31) sermon (DIV1) 525 Page 305
7446 nay, if God should testifie his loue any other way to vs then he did to Christ, nay, if God should testify his love any other Way to us then he did to christ, uh-x, cs np1 vmd vvi po31 n1 d j-jn n1 p-acp pno12 cs pns31 vdd p-acp np1, (31) sermon (DIV1) 525 Page 305
7447 as it were a strange loue, so should it make vs strangers from Christ; as it were a strange love, so should it make us Strangers from christ; c-acp pn31 vbdr dt j n1, av vmd pn31 vvi pno12 n2 p-acp np1; (31) sermon (DIV1) 525 Page 305
7448 for to this place of royalty we must ascend by the same rounds that he did. If we suffer with him. for to this place of royalty we must ascend by the same rounds that he did. If we suffer with him. c-acp p-acp d n1 pp-f n1 pns12 vmb vvi p-acp dt d n2 cst pns31 vdd. cs pns12 vvb p-acp pno31. (31) sermon (DIV1) 525 Page 305
7449 Not if we suffer with the world: whereby vnderstand and learne, that all that are afflicted shall not be saued: Not if we suffer with the world: whereby understand and Learn, that all that Are afflicted shall not be saved: xx cs pns12 vvb p-acp dt n1: c-crq vvb cc vvi, cst d cst vbr vvn vmb xx vbi vvn: (31) sermon (DIV1) 526 Page 305
7450 but on the contrary, none shall bee saued vnlesse they be afflicted: but on the contrary, none shall be saved unless they be afflicted: cc-acp p-acp dt n-jn, pix vmb vbi vvn cs pns32 vbb vvn: (31) sermon (DIV1) 526 Page 305
7451 for a man may suffer all the plagues to be deuised on the earth, and yet after goe to hell to suffer more. for a man may suffer all the plagues to be devised on the earth, and yet After go to hell to suffer more. c-acp dt n1 vmb vvi d dt n2 pc-acp vbi vvn p-acp dt n1, cc av p-acp vvi p-acp n1 pc-acp vvi av-dc. (31) sermon (DIV1) 526 Page 305
7452 Some suffer with the world, such as Peter speaketh of, 1. Pet. 2.20. that are buffeted for their demerits and misdeeds, on whom the Lord doth satisfie part of his iustice in this life. some suffer with the world, such as Peter speaks of, 1. Pet. 2.20. that Are buffeted for their demerits and misdeeds, on whom the Lord does satisfy part of his Justice in this life. d vvb p-acp dt n1, d c-acp np1 vvz pp-f, crd np1 crd. d vbr vvn p-acp po32 n2 cc n2, p-acp ro-crq dt n1 vdz vvi n1 pp-f po31 n1 p-acp d n1. (31) sermon (DIV1) 526 Page 305
7453 These are poore in the •esh, but proud in the spirit: These Are poor in the •esh, but proud in the Spirit: d vbr j p-acp dt n1, cc-acp j p-acp dt n1: (31) sermon (DIV1) 526 Page 305
7454 for the misery they sustaine can nothing humble them, vnlesse perhaps sometime they will weep for curst heart, for the misery they sustain can nothing humble them, unless perhaps sometime they will weep for cursed heart, c-acp dt n1 pns32 vvi vmb pix vvi pno32, cs av av pns32 vmb vvi p-acp j-vvn n1, (31) sermon (DIV1) 526 Page 305
7455 as Esau did when he lost the blessing: as Esau did when he lost the blessing: c-acp np1 vdd c-crq pns31 vvd dt n1: (31) sermon (DIV1) 526 Page 305
7456 but they are so hardned in obstinacy, as they are past fearing the heauinesse and weight of the Lords displeasure: but they Are so hardened in obstinacy, as they Are passed fearing the heaviness and weight of the lords displeasure: p-acp pns32 vbr av vvn p-acp n1, c-acp pns32 vbr p-acp vvg dt n1 cc n1 pp-f dt n2 n1: (31) sermon (DIV1) 526 Page 305
7457 so as there is a worldly affliction that leadeth to death, as well as a godly suffering that prepareth the way to life. so as there is a worldly affliction that leads to death, as well as a godly suffering that Prepareth the Way to life. av c-acp pc-acp vbz dt j n1 cst vvz p-acp n1, c-acp av c-acp dt j n1 cst vvz dt n1 p-acp n1. (31) sermon (DIV1) 526 Page 305
7458 Now againe, some suffer with Christ, and such be they as suffer either to profit by the Lords afflictions, Now again, Some suffer with christ, and such be they as suffer either to profit by the lords afflictions, av av, d vvb p-acp np1, cc d vbb pns32 a-acp vvi av-d pc-acp vvi p-acp dt n2 n2, (31) sermon (DIV1) 527 Page 305
7459 as that they bee sent as chastisements to reclaime them from some sinne past, and so they amend or, else as preseruatiues against some sinne to come, as that they be sent as chastisements to reclaim them from Some sin past, and so they amend or, Else as preservatives against Some sin to come, c-acp cst pns32 vbb vvn p-acp n2 pc-acp vvi pno32 p-acp d n1 j, cc av pns32 vvb cc, av c-acp n2 p-acp d n1 pc-acp vvi, (31) sermon (DIV1) 527 Page 305
7460 and so they are made more watchfull: and so they Are made more watchful: cc av pns32 vbr vvn av-dc j: (31) sermon (DIV1) 527 Page 305
7461 or els if we suffer for the Gospell, because we will not communicate with the world. or Else if we suffer for the Gospel, Because we will not communicate with the world. cc av cs pns12 vvb p-acp dt n1, c-acp pns12 vmb xx vvi p-acp dt n1. (31) sermon (DIV1) 527 Page 305
7462 Now though all afflictions ought to be esteemed iust in respect of our infirmities, yet sometimes the Lord regardeth not this alone, but maketh it more honorable: Now though all afflictions ought to be esteemed just in respect of our infirmities, yet sometime the Lord Regardeth not this alone, but makes it more honourable: av cs d n2 vmd pc-acp vbi vvn j p-acp n1 pp-f po12 n2, av av dt n1 vvz xx d av-j, cc-acp vvz pn31 av-dc j: (31) sermon (DIV1) 527 Page 306
7463 as when we are troubled for the Gospell, that we being but vile wormes, and but dust and ashes, should either with losse of goods, which are but lent vs, as when we Are troubled for the Gospel, that we being but vile worms, and but dust and Ashes, should either with loss of goods, which Are but lent us, c-acp c-crq pns12 vbr vvn p-acp dt n1, cst pns12 vbg p-acp j n2, cc p-acp n1 cc n2, vmd av-d p-acp n1 pp-f n2-j, r-crq vbr cc-acp vvd pno12, (31) sermon (DIV1) 527 Page 306
8690 as the diuel and the damned spirits, for to them shall it be a day of horror and of howling. as the Devil and the damned spirits, for to them shall it be a day of horror and of howling. c-acp dt n1 cc dt j-vvn n2, c-acp p-acp pno32 vmb pn31 vbi dt n1 pp-f n1 cc pp-f vvg. (37) sermon (DIV1) 622 Page 369
7464 or with our liues which are the Lords, doe the Lord of heauen some honour to maintaine his truth against such as doe maligne it, that the wicked may see wee striue for a more precious reward then is set before the eies of mortall men. or with our lives which Are the lords, do the Lord of heaven Some honour to maintain his truth against such as do malign it, that the wicked may see we strive for a more precious reward then is Set before the eyes of Mortal men. cc p-acp po12 n2 r-crq vbr dt n2, vdb dt n1 pp-f n1 d n1 pc-acp vvi po31 n1 p-acp d c-acp vdb vvi pn31, cst dt j vmb vvi pns12 vvb p-acp dt av-dc j n1 av vbz vvn p-acp dt n2 pp-f j-jn n2. (31) sermon (DIV1) 527 Page 306
7465 Wee shall bee glorified with him. we shall be glorified with him. pns12 vmb vbi vvn p-acp pno31. (31) sermon (DIV1) 528 Page 306
7466 Wee would thinke it a small honour for flesh and blood to suffer with Christ for company, and to stay there: we would think it a small honour for Flesh and blood to suffer with christ for company, and to stay there: pns12 vmd vvi pn31 dt j n1 p-acp n1 cc n1 pc-acp vvi p-acp np1 p-acp n1, cc pc-acp vvi a-acp: (31) sermon (DIV1) 528 Page 306
7467 therefore obserue hence by the Apostles speech, that wee are not to looke and to fixe our eyes on the beginnings of affliction, Therefore observe hence by the Apostles speech, that we Are not to look and to fix our eyes on the beginnings of affliction, av vvb av p-acp dt n2 n1, cst pns12 vbr xx pc-acp vvi cc pc-acp vvi po12 n2 p-acp dt n2 pp-f n1, (31) sermon (DIV1) 528 Page 306
7468 but to regard the end, that patience may haue her full perfection. Looke not vpon Lazarus begging at Diues doore, but lying in Abrahams bosome. but to regard the end, that patience may have her full perfection. Look not upon Lazarus begging At Diues door, but lying in Abrahams bosom. cc-acp pc-acp vvi dt n1, cst n1 vmb vhi po31 j n1. n1 xx p-acp np1 vvg p-acp fw-la n1, cc-acp vvg p-acp npg1 n1. (31) sermon (DIV1) 528 Page 306
7469 Looke not to the beginning of Ioseph, who was so farre from his dreame, Genes. 37.9. that the Sunne and Moone should reuerence him, that for two yeeres he was cast where hee could see neither Sunne nor Moone; Look not to the beginning of Ioseph, who was so Far from his dream, Genesis. 37.9. that the Sun and Moon should Reverence him, that for two Years he was cast where he could see neither Sun nor Moon; n1 xx p-acp dt n-vvg pp-f np1, r-crq vbds av av-j p-acp po31 n1, zz. crd. cst dt n1 cc n1 vmd vvi pno31, cst p-acp crd n2 pns31 vbds vvn c-crq pns31 vmd vvi dx n1 ccx n1; (31) sermon (DIV1) 528 Page 306
7470 but behold him at the last, made ruler ouer all Egypt. but behold him At the last, made ruler over all Egypt. cc-acp vvb pno31 p-acp dt ord, vvd n1 p-acp d np1. (31) sermon (DIV1) 528 Page 306
7471 Looke not vpon Dauid as there was but a step betweene him and death, his life was so thirsted after, Look not upon David as there was but a step between him and death, his life was so thirsted After, vvb xx p-acp np1 a-acp a-acp vbds p-acp dt n1 p-acp pno31 cc n1, po31 n1 vbds av vvd a-acp, (31) sermon (DIV1) 528 Page 306
7472 nor as he was abused by Sauls flatterers; nor as he was abused by Saul's Flatterers; ccx c-acp pns31 vbds vvn p-acp np1 n2; (31) sermon (DIV1) 528 Page 306
7473 but behold him feated in his royall throne, and dying in his bed of honour with his sonne Salomon about him. but behold him feated in his royal throne, and dying in his Bed of honour with his son Solomon about him. p-acp vvi pno31 vvd p-acp po31 j n1, cc vvg p-acp po31 n1 pp-f n1 p-acp po31 n1 np1 p-acp pno31. (31) sermon (DIV1) 528 Page 306
7474 Looke not vpon Christ borne basely, after persecuted from Ierusalem, when he came to teach encountred and resisted by the proud Pharisees, a litle before his death in such an agony as an Angell from heauen was faine to comfort him, his doctrine esteemed false, his life notoriously sinnefull, betraied by his owne Disciple, led as a sheepe to the slaughter; Look not upon christ born basely, After persecuted from Ierusalem, when he Come to teach encountered and resisted by the proud Pharisees, a little before his death in such an agony as an Angel from heaven was feign to Comfort him, his Doctrine esteemed false, his life notoriously sinful, betrayed by his own Disciple, led as a sheep to the slaughter; n1 xx p-acp np1 vvn av-j, c-acp vvn p-acp np1, c-crq pns31 vvd pc-acp vvi vvn cc vvn p-acp dt j np2, dt j p-acp po31 n1 p-acp d dt n1 p-acp dt n1 p-acp n1 vbds av-j pc-acp vvi pno31, po31 n1 vvd j, po31 n1 av-j j, vvn p-acp po31 d n1, vvn p-acp dt n1 p-acp dt n1; (31) sermon (DIV1) 528 Page 306
7475 a man without blemmish, and yet as the Prophet Esay speaketh, a branch arising from a dead stocke; a man without blemish, and yet as the Prophet Isaiah speaks, a branch arising from a dead stock; dt n1 p-acp n1, cc av c-acp dt n1 np1 vvz, dt n1 vvg p-acp dt j n1; (31) sermon (DIV1) 528 Page 306
7476 carrying a Crosse, vnder which he was so distressed as another was faine to ease him; carrying a Cross, under which he was so distressed as Another was feign to ease him; vvg dt n1, p-acp r-crq pns31 vbds av vvn p-acp n-jn vbds j pc-acp vvi pno31; (31) sermon (DIV1) 528 Page 306
7477 going vp to the crosse, nailed hand and foote, scoffed and reuiled as hee was vpon it, crying as if the sea of the Lords wrath had burst foorth vpon him: going up to the cross, nailed hand and foot, scoffed and reviled as he was upon it, crying as if the sea of the lords wrath had burst forth upon him: vvg a-acp p-acp dt n1, vvd n1 cc n1, vvn cc j-vvn c-acp pns31 vbds p-acp pn31, vvg c-acp cs dt n1 pp-f dt n2 n1 vhd vvn av p-acp pno31: (31) sermon (DIV1) 528 Page 306
7478 beholding him in this estate, and there was neuer any creature so miserable: beholding him in this estate, and there was never any creature so miserable: vvg pno31 p-acp d n1, cc a-acp vbds av-x d n1 av j: (31) sermon (DIV1) 528 Page 307
7479 at last caried as a dead man, laied in a graue, not only dead, but three daies vnder the dominion of death, At last carried as a dead man, laid in a graven, not only dead, but three days under the dominion of death, p-acp ord vvd p-acp dt j n1, vvn p-acp dt n1, xx av-j j, cc-acp crd n2 p-acp dt n1 pp-f n1, (31) sermon (DIV1) 528 Page 307
7480 so as his Apostles fled, and the diuell thought all had beene quiet. so as his Apostles fled, and the Devil Thought all had been quiet. av c-acp po31 n2 vvd, cc dt n1 vvd d vhd vbn j-jn. (31) sermon (DIV1) 528 Page 307
7645 then are we most happy, and happy in that alone: then Are we most happy, and happy in that alone: av vbr pns12 av-ds j, cc j p-acp d av-j: (32) sermon (DIV1) 544 Page 315
7484 So we must looke vpon the Martyrs, who died in their holinesse, and were put to death for their holinesse, not as hauing reeds in their hands in signe of basenesse, So we must look upon the Martyrs, who died in their holiness, and were put to death for their holiness, not as having reeds in their hands in Signen of baseness, av pns12 vmb vvi p-acp dt n2, r-crq vvd p-acp po32 n1, cc vbdr vvn p-acp n1 p-acp po32 n1, xx p-acp j-vvg n2 p-acp po32 n2 p-acp n1 pp-f n1, (31) sermon (DIV1) 528 Page 307
7485 and bolts on their feete, and stripes on their backes, as euill doers, but as Renelat. 7.9. and bolts on their feet, and stripes on their backs, as evil doers, but as Renelat. 7.9. cc n2 p-acp po32 n2, cc n2 p-acp po32 n2, c-acp j-jn n2, cc-acp c-acp n1. crd. (31) sermon (DIV1) 528 Page 307
7486 standing before the throne and before the Lambe, with palmes in their hands in token of victory, arraied in white robes in signe of innocency, standing before the throne and before the Lamb, with palms in their hands in token of victory, arrayed in white robes in Signen of innocency, vvg p-acp dt n1 cc p-acp dt n1, p-acp n2 p-acp po32 n2 p-acp n1 pp-f n1, vvn p-acp j-jn n2 p-acp n1 pp-f n1, (31) sermon (DIV1) 528 Page 307
7487 and in long robes in signe of statelinesse; and in long robes in Signen of stateliness; cc p-acp j n2 p-acp n1 pp-f n1; (31) sermon (DIV1) 528 Page 307
7488 for these are they (saith the spirit of God) that came out of tribulation, for these Are they (Says the Spirit of God) that Come out of tribulation, p-acp d vbr pns32 (vvz dt n1 pp-f np1) cst vvd av pp-f n1, (31) sermon (DIV1) 528 Page 307
7489 and therefore he that sitteth on the throne will dwell among them. and Therefore he that Sitteth on the throne will dwell among them. cc av pns31 cst vvz p-acp dt n1 vmb vvi p-acp pno32. (31) sermon (DIV1) 528 Page 307
7490 We must therefore alwaies bend our thoughts, and set our eies not vpon the present affliction, which is tedious to the flesh, We must Therefore always bend our thoughts, and Set our eyes not upon the present affliction, which is tedious to the Flesh, pns12 vmb av av vvi po12 n2, cc vvb po12 n2 xx p-acp dt j n1, r-crq vbz j p-acp dt n1, (31) sermon (DIV1) 528 Page 307
7491 but vpon the end and successe, which shall bring spirituall consolation; not vpon the crosse which is wearisome, but vpon the crowne which is delightsome; but upon the end and success, which shall bring spiritual consolation; not upon the cross which is wearisome, but upon the crown which is delightsome; cc-acp p-acp dt n1 cc n1, r-crq vmb vvi j n1; xx p-acp dt n1 r-crq vbz j, cc-acp p-acp dt n1 r-crq vbz j; (31) sermon (DIV1) 528 Page 307
7492 not vpon the race which is long and crooked, but vpon the prize which is weighty and precious; not upon the raze which is long and crooked, but upon the prize which is weighty and precious; xx p-acp dt n1 r-crq vbz j cc j, cc-acp p-acp dt n1 r-crq vbz j cc j; (31) sermon (DIV1) 528 Page 307
7493 not vpon the combat, which may be to the blood, but vpon the conquest which shall bee certaine and glorious. not upon the combat, which may be to the blood, but upon the conquest which shall be certain and glorious. xx p-acp dt n1, r-crq vmb vbi p-acp dt n1, cc-acp p-acp dt n1 r-crq vmb vbi j cc j. (31) sermon (DIV1) 528 Page 307
7494 And if we can subdue our affections truely to this meditation, all our troubles in the greatest extremity shall seeme light, And if we can subdue our affections truly to this meditation, all our Troubles in the greatest extremity shall seem Light, cc cs pns12 vmb vvi po12 n2 av-j p-acp d n1, d po12 n2 p-acp dt js n1 vmb vvi n1, (31) sermon (DIV1) 528 Page 307
7495 and we shall goe from the whip as the Apostles did with more reioycing then we had before, because we may be sure our end shall be blessed; and we shall go from the whip as the Apostles did with more rejoicing then we had before, Because we may be sure our end shall be blessed; cc pns12 vmb vvi p-acp dt n1 p-acp dt n2 vdd p-acp n1 vvg cs pns12 vhd a-acp, c-acp pns12 vmb vbi j po12 n1 vmb vbi vvn; (31) sermon (DIV1) 528 Page 307
7496 for if we suffer with him, we shall be glorified with him. for if we suffer with him, we shall be glorified with him. c-acp cs pns12 vvb p-acp pno31, pns12 vmb vbi vvn p-acp pno31. (31) sermon (DIV1) 528 Page 307
7497 Now for the glory heere spoken of, it is not comparable with the sorrow wee sustaine heere; Now for the glory Here spoken of, it is not comparable with the sorrow we sustain Here; av p-acp dt n1 av vvn pp-f, pn31 vbz xx j p-acp dt n1 pns12 vvi av; (31) sermon (DIV1) 529 Page 307
7498 for this glory is eternall, whereas afflictions are but temporall; not possible to bee conceiued in heart, nor vttered by speech; for this glory is Eternal, whereas afflictions Are but temporal; not possible to be conceived in heart, nor uttered by speech; p-acp d n1 vbz j, cs n2 vbr p-acp j; xx j pc-acp vbi vvn p-acp n1, ccx vvd p-acp n1; (31) sermon (DIV1) 529 Page 307
7499 it is in shew beautifull, in sense wonderfull, in weight excessiue, in measure without bounds, in dignity without comparison, it is in show beautiful, in sense wonderful, in weight excessive, in measure without bounds, in dignity without comparison, pn31 vbz p-acp n1 j, p-acp n1 j, p-acp n1 j, p-acp n1 p-acp n2, p-acp n1 p-acp n1, (31) sermon (DIV1) 529 Page 307
7500 and in continuance without end ••••ea it is such and so great, that as one torment in hell shall make a reprobate forget his wordly pleasure, and in Continuance without end ••••ea it is such and so great, that as one torment in hell shall make a Reprobate forget his wordly pleasure, cc p-acp n1 p-acp n1 n1 pn31 vbz d cc av j, cst p-acp crd n1 p-acp n1 vmb vvi dt n-jn vvi po31 j n1, (31) sermon (DIV1) 529 Page 308
7501 so the least taste, ye one drop of this glory, shall make the heires of God forget all their miseries; so the least taste, you one drop of this glory, shall make the Heirs of God forget all their misery's; av dt ds n1, pn22 crd n1 pp-f d n1, vmb vvi dt n2 pp-f np1 vvb d po32 n2; (31) sermon (DIV1) 529 Page 308
7502 and for their single and temporary afflictions heere, they shall haue double and infinite ioyes in heauen. and for their single and temporary afflictions Here, they shall have double and infinite Joys in heaven. cc p-acp po32 j cc j n2 av, pns32 vmb vhi j-jn cc j n2 p-acp n1. (31) sermon (DIV1) 529 Page 308
7503 ROM. chap. 8. vers. 18. ROM. chap. 8. vers. 18. np1. n1 crd fw-la. crd (32) sermon (DIV1) 529 Page 308
7504 For I count that the afflictions of this present time are not worthy of the glorie which shall be shewed vnto vs. IN this verse the Apostle proceedeth to proue that he set downe before; For I count that the afflictions of this present time Are not worthy of the glory which shall be showed unto us IN this verse the Apostle Proceedeth to prove that he Set down before; c-acp pns11 vvb cst dt n2 pp-f d j n1 vbr xx j pp-f dt n1 r-crq vmb vbi vvn p-acp pno12 p-acp d n1 dt n1 vvz pc-acp vvi cst pns31 vvd a-acp a-acp; (32) sermon (DIV1) 530 Page 308
7505 namely, that being companions in Christ his sufferings, we shall also be copartners with him in the blessed light. namely, that being Sodales in christ his sufferings, we shall also be copartners with him in the blessed Light. av, cst vbg n2 p-acp np1 po31 n2, pns12 vmb av vbi n2 p-acp pno31 p-acp dt j-vvn n1. (32) sermon (DIV1) 531 Page 308
7506 Hee proueth it can bee no small glory wee shall partake of, since it is the very same that Christ himselfe enioyeth (alwaies keeping the correspondencie and proportion betweene the head and the members:) for wee shall bee carried vp into the highest heauens, He Proves it can be no small glory we shall partake of, since it is the very same that christ himself Enjoyeth (always keeping the correspondency and proportion between the head and the members:) for we shall be carried up into the highest heavens, pns31 vvz pn31 vmb vbi dx j n1 pns12 vmb vvi pp-f, c-acp pn31 vbz dt av d cst np1 px31 vvz (av vvg dt n1 cc n1 p-acp dt n1 cc dt n2:) c-acp pns12 vmb vbi vvn a-acp p-acp dt js n2, (32) sermon (DIV1) 531 Page 308
7507 and wee shall stand before the throne, viewing the glorious face of God, and hauing the fruition of his blessed presence. and we shall stand before the throne, viewing the glorious face of God, and having the fruition of his blessed presence. cc pns12 vmb vvi p-acp dt n1, vvg dt j n1 pp-f np1, cc vhg dt n1 pp-f po31 j-vvn n1. (32) sermon (DIV1) 531 Page 308
7508 The greatnesse of this glorie, howbe•• it needeth rather meditation then explication, yet something shall bee spoken of it, that the vaile may bee taken from our eies, that wee may sound and faddome in some sort the bottome of Christ his •ole in his glorie, which of our selues we cannot doe, no more then the Iewes could into the ministery of Moses. The greatness of this glory, howbe•• it needs rather meditation then explication, yet something shall be spoken of it, that the veil may be taken from our eyes, that we may found and faddome in Some sort the bottom of christ his •ole in his glory, which of our selves we cannot do, no more then the Iewes could into the Ministry of Moses. dt n1 pp-f d n1, n1 pn31 vvz av-c n1 cs n1, av pi vmb vbi vvn pp-f pn31, cst dt n1 vmb vbi vvn p-acp po12 n2, cst pns12 vmb vvi cc n1 p-acp d n1 dt n1 pp-f np1 po31 n1 p-acp po31 n1, r-crq pp-f po12 n2 pns12 vmbx vdi, av-dx dc cs dt np2 vmd p-acp dt n1 pp-f np1. (32) sermon (DIV1) 531 Page 309
7509 This place fitteth with that 2. Cor. 4.17. Our light affliction which is but for a moment, bringeth vnto vs an euerlasting excellent weight of glory. Where consider two things: This place fits with that 2. Cor. 4.17. Our Light affliction which is but for a moment, brings unto us an everlasting excellent weight of glory. Where Consider two things: d n1 vvz p-acp d crd np1 crd. po12 j n1 r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 dt j j n1 pp-f n1. q-crq vvb crd n2: (32) sermon (DIV1) 532 Page 309
7510 first, that betweene these afflictions and that glory, there is no comparison in the greatnesse: First, that between these afflictions and that glory, there is no comparison in the greatness: ord, cst p-acp d n2 cc d n1, pc-acp vbz dx n1 p-acp dt n1: (32) sermon (DIV1) 532 Page 309
7511 it shall be a weight, excellently excellent, as the word signifieth, whereas afflictions are but for a an houre. it shall be a weight, excellently excellent, as the word signifies, whereas afflictions Are but for a an hour. pn31 vmb vbi dt n1, av-j j, c-acp dt n1 vvz, cs n2 vbr p-acp p-acp dt dt n1. (32) sermon (DIV1) 532 Page 309
7512 Secondly, the glory shall be more durable in respect of eternity, whereas the other are but in this life onely. Secondly, the glory shall be more durable in respect of eternity, whereas the other Are but in this life only. ord, dt n1 vmb vbi av-dc j p-acp n1 pp-f n1, cs dt j-jn vbr p-acp p-acp d n1 av-j. (32) sermon (DIV1) 532 Page 309
7513 For the first, consider it in two degrees: For the First, Consider it in two Degrees: p-acp dt ord, vvb pn31 p-acp crd n2: (32) sermon (DIV1) 533 Page 309
7514 first, the particular ioy euery child and man of God shall haue in his death and dissolution; First, the particular joy every child and man of God shall have in his death and dissolution; ord, dt j n1 d n1 cc n1 pp-f np1 vmb vhi p-acp po31 n1 cc n1; (32) sermon (DIV1) 533 Page 309
7515 secondly, the exceeding glory he shall be filled with when all things shall be perfect, and God shall be all in all. secondly, the exceeding glory he shall be filled with when all things shall be perfect, and God shall be all in all. ord, dt j-vvg n1 pns31 vmb vbi vvn p-acp c-crq d n2 vmb vbi j, cc np1 vmb vbi av-d p-acp d. (32) sermon (DIV1) 533 Page 309
7516 The first of these hath two parts: The First of these hath two parts: dt ord pp-f d vhz crd n2: (32) sermon (DIV1) 533 Page 309
7517 first, it containeth an absolute immunity and freedome from all infirmities of body and soule, according as it is said: First, it Containeth an absolute immunity and freedom from all infirmities of body and soul, according as it is said: ord, pn31 vvz dt j n1 cc n1 p-acp d n2 pp-f n1 cc n1, vvg c-acp pn31 vbz vvn: (32) sermon (DIV1) 533 Page 309
7518 All teares shall be wiped away: for the body shall be free from labour, care and such like; All tears shall be wiped away: for the body shall be free from labour, care and such like; d n2 vmb vbi vvn av: p-acp dt n1 vmb vbi j p-acp n1, n1 cc d av-j; (32) sermon (DIV1) 533 Page 309
7519 and the soule shall be free from the suggestions of Sathan, by couetousnesse and other corruptions, wherewith the best and choisest of Gods seruants in this life are wonderfully assaulted. and the soul shall be free from the suggestions of Sathan, by covetousness and other corruptions, wherewith the best and Choicest of God's Servants in this life Are wonderfully assaulted. cc dt n1 vmb vbi j p-acp dt n2 pp-f np1, p-acp n1 cc j-jn n2, c-crq dt js cc js pp-f ng1 n2 p-acp d n1 vbr av-j vvn. (32) sermon (DIV1) 533 Page 309
7520 Secondly, the bodie sleeping in the earth, the soule shall be absolutly sanctified from sinne, and liue in the fauour of God; Secondly, the body sleeping in the earth, the soul shall be absolutely sanctified from sin, and live in the favour of God; ord, dt n1 vvg p-acp dt n1, dt n1 vmb vbi av-j vvn p-acp n1, cc vvi p-acp dt n1 pp-f np1; (32) sermon (DIV1) 533 Page 309
7521 so as there shall be added vnto vs a present entrance into the Lords ioy, which none can comprehend but they that feele it. so as there shall be added unto us a present Entrance into the lords joy, which none can comprehend but they that feel it. av c-acp pc-acp vmb vbi vvn p-acp pno12 dt j n1 p-acp dt n2 vvb, r-crq pix vmb vvi cc-acp pns32 cst vvb pn31. (32) sermon (DIV1) 533 Page 309
7522 This in the Scripture is called the entrance into the Paradise of the Lord: This in the Scripture is called the Entrance into the Paradise of the Lord: d p-acp dt n1 vbz vvn dt n1 p-acp dt n1 pp-f dt n1: (32) sermon (DIV1) 533 Page 309
7667 but hee must take his owne time, and our patience must preuent all distrust. but he must take his own time, and our patience must prevent all distrust. cc-acp pns31 vmb vvi po31 d n1, cc po12 n1 vmb vvi d n1. (32) sermon (DIV1) 546 Page 316
8691 Now for the fourth, which is his intercession or his making request for vs, consider two things: Now for the fourth, which is his Intercession or his making request for us, Consider two things: av p-acp dt ord, r-crq vbz po31 n1 cc po31 vvg n1 p-acp pno12, vvb crd n2: (37) sermon (DIV1) 623 Page 369
7523 and Paul (2. Cor. 5.8.) desireth to remoue out of the body, that in his soule he might be with the Lord Iesus, who resteth in such a place, and Paul (2. Cor. 5.8.) Desires to remove out of the body, that in his soul he might be with the Lord Iesus, who rests in such a place, cc np1 (crd np1 crd.) vvz pc-acp vvi av pp-f dt n1, cst p-acp po31 n1 pns31 vmd vbi p-acp dt n1 np1, r-crq vvz p-acp d dt n1, (32) sermon (DIV1) 533 Page 309
7524 as hath in it whatsoeuer may moue either admiration, or may giue contentation; and is described ( Reuel. 21.4.) to be destitute of sorrow, crying and paine, as hath in it whatsoever may move either admiration, or may give contentation; and is described (Revel. 21.4.) to be destitute of sorrow, crying and pain, c-acp vhz p-acp pn31 r-crq vmb vvi d n1, cc vmb vvi n1; cc vbz vvn (vvb. crd.) pc-acp vbi j pp-f n1, vvg cc n1, (32) sermon (DIV1) 533 Page 309
7525 and to haue the foundation of the wals thereof garnished with all manner of precious stones, and to have the Foundation of the walls thereof garnished with all manner of precious stones, cc pc-acp vhi dt n1 pp-f dt n2 av vvn p-acp d n1 pp-f j n2, (32) sermon (DIV1) 533 Page 309
7526 and to be lightned onely with the glory of God, needing neither Sunne nor Moone. and to be lightened only with the glory of God, needing neither Sun nor Moon. cc pc-acp vbi vvn av-j p-acp dt n1 pp-f np1, vvg dx n1 ccx n1. (32) sermon (DIV1) 533 Page 309
7527 It is also called Abrahams bosome, the presence with the Lambe, the gathering of vs into the companie of innumerable Angels, It is also called Abrahams bosom, the presence with the Lamb, the gathering of us into the company of innumerable Angels, pn31 vbz av vvn npg1 n1, dt n1 p-acp dt n1, dt n-vvg pp-f pno12 p-acp dt n1 pp-f j n2, (32) sermon (DIV1) 533 Page 309
7528 and the mansion house of our Father. and the mansion house of our Father. cc dt n1 n1 pp-f po12 n1. (32) sermon (DIV1) 533 Page 309
7529 The second degree of this glory, is at the restitution of all things, which the Apostle heere speaking of, verf. 21. calleth the glorious liberty of the sonnes of God. This standeth in two parts: The second degree of this glory, is At the restitution of all things, which the Apostle Here speaking of, verf. 21. calls the glorious liberty of the Sons of God. This Stands in two parts: dt ord n1 pp-f d n1, vbz p-acp dt n1 pp-f d n2, r-crq dt n1 av vvg pp-f, n1. crd vvz dt j n1 pp-f dt n2 pp-f np1. np1 vvz p-acp crd n2: (32) sermon (DIV1) 534 Page 310
7530 first, in the resurrection of our bodies, when they shall be made incorruptible and glorions, and shall neede no naturall prouision nor maintenance: First, in the resurrection of our bodies, when they shall be made incorruptible and glorious, and shall need no natural provision nor maintenance: ord, p-acp dt n1 pp-f po12 n2, c-crq pns32 vmb vbi vvn j cc j, cc vmb vvi dx j n1 ccx n1: (32) sermon (DIV1) 534 Page 310
7531 for they shall shine as the Sunne, and the Sunne shall then be seauentimes brighter then it is. for they shall shine as the Sun, and the Sun shall then be seauentimes Brighter then it is. c-acp pns32 vmb vvi p-acp dt n1, cc dt n1 vmb av vbi av jc cs pn31 vbz. (32) sermon (DIV1) 534 Page 310
7532 The second is, that God shall be all in all, that is, the whole God-head shall immediatly raigne, The second is, that God shall be all in all, that is, the Whole Godhead shall immediately Reign, dt ord vbz, cst np1 vmb vbi av-d p-acp d, cst vbz, dt j-jn n1 vmb av-j vvi, (32) sermon (DIV1) 534 Page 310
7533 and the humanity of Christ shall more manifestly be subiected, which is to the greater glory of it, that his god head shall be so great: and the humanity of christ shall more manifestly be subjected, which is to the greater glory of it, that his god head shall be so great: cc dt n1 pp-f np1 vmb av-dc av-j vbi vvn, r-crq vbz p-acp dt jc n1 pp-f pn31, cst po31 n1 n1 vmb vbi av j: (32) sermon (DIV1) 534 Page 310
7534 for then there shall be no more office of Christ Iesus to procure any more good to his children, for then there shall be no more office of christ Iesus to procure any more good to his children, c-acp cs pc-acp vmb vbi dx dc n1 pp-f np1 np1 pc-acp vvi d dc j p-acp po31 n2, (32) sermon (DIV1) 534 Page 310
7535 but the benefit of the former shall continue for euer: but the benefit of the former shall continue for ever: cc-acp dt n1 pp-f dt j vmb vvi p-acp av: (32) sermon (DIV1) 534 Page 310
7536 for then his enemies shall be all put downe, and then the Sonne shell resigne vp his kingdome to his Father: for then his enemies shall be all put down, and then the Son shell resign up his Kingdom to his Father: c-acp cs po31 n2 vmb vbi av-d vvn a-acp, cc av dt n1 pns31|vmb vvi a-acp po31 n1 p-acp po31 n1: (32) sermon (DIV1) 534 Page 310
7537 that is, all enemies being vanquished, and that one enemy Death being abolished, he shall raigne no more: that is, all enemies being vanquished, and that one enemy Death being abolished, he shall Reign no more: cst vbz, d n2 vbg vvn, cc d crd n1 n1 vbg vvn, pns31 vmb vvi av-dx av-dc: (32) sermon (DIV1) 534 Page 310
7538 not that God raigneth not now, for he raigneth in the person of his Sonne as Mediator, not that God Reigneth not now, for he Reigneth in the person of his Son as Mediator, xx cst np1 vvz xx av, c-acp pns31 vvz p-acp dt n1 pp-f po31 n1 p-acp n1, (32) sermon (DIV1) 534 Page 310
7539 but then his office shall end, and he shall raigne onely as God. but then his office shall end, and he shall Reign only as God. cc-acp cs po31 n1 vmb vvi, cc pns31 vmb vvi av-j p-acp np1. (32) sermon (DIV1) 534 Page 310
7540 For these are but the daies that the Lord Iesus doth woo vs, and maketh loue to vs: For these Are but the days that the Lord Iesus does woo us, and makes love to us: p-acp d vbr p-acp dt n2 cst dt n1 np1 vdz vvi pno12, cc vvz n1 p-acp pno12: (32) sermon (DIV1) 534 Page 310
7541 but then shall the marriage be solemnized: but then shall the marriage be solemnized: p-acp av vmb dt n1 vbb vvn: (32) sermon (DIV1) 534 Page 310
7542 and for the better setting foorth of this with all magnificence and greatest state, all creatures shal be restored, that they may serue and attend at the celebrating of this feast. and for the better setting forth of this with all magnificence and greatest state, all creatures shall be restored, that they may serve and attend At the celebrating of this feast. cc p-acp dt jc n-vvg av pp-f d p-acp d n1 cc js n1, d n2 vmb vbi vvn, cst pns32 vmb vvi cc vvi p-acp dt vvg pp-f d n1. (32) sermon (DIV1) 534 Page 310
7543 Now for the second part, that is, the comparison of the glorie and afflictions in respect of continuance; Now for the second part, that is, the comparison of the glory and afflictions in respect of Continuance; av p-acp dt ord n1, cst vbz, dt n1 pp-f dt n1 cc n2 p-acp n1 pp-f n1; (32) sermon (DIV1) 535 Page 310
7544 we see that no affliction lasteth but for the present, but this glory is eternall; we see that no affliction lasteth but for the present, but this glory is Eternal; pns12 vvb cst dx n1 vvz p-acp p-acp dt j, cc-acp d n1 vbz j; (32) sermon (DIV1) 535 Page 310
7545 Gods loue toward vs eternall before the world to predestinate vs, eternall after the world to glorifie vs, that as the first had no beginning, God's love towards us Eternal before the world to predestinate us, Eternal After the world to Glorify us, that as the First had not beginning, n2 vvb p-acp pno12 j p-acp dt n1 p-acp j pno12, j p-acp dt n1 pc-acp vvi pno12, cst p-acp dt ord vhd xx n1, (32) sermon (DIV1) 535 Page 310
7546 so the last shall haue no end. so the last shall have no end. av dt ord vmb vhi dx n1. (32) sermon (DIV1) 535 Page 310
7547 So as wee may consider of two eternities, though to speake properly there is but one: the first before the creation: thesecond after the worlds dissolution. So as we may Consider of two eternities, though to speak properly there is but one: the First before the creation: The second After the world's dissolution. av c-acp pns12 vmb vvi pp-f crd ng1, cs pc-acp vvi av-j a-acp vbz cc-acp pi: dt ord p-acp dt n1: zz p-acp dt ng1 n1. (32) sermon (DIV1) 535 Page 310
7548 Now betweene these two, there is a certaine time for the world, and a thousand yeeres in respect of eternity is but as one day: Now between these two, there is a certain time for the world, and a thousand Years in respect of eternity is but as one day: av p-acp d crd, pc-acp vbz dt j n1 p-acp dt n1, cc dt crd n2 p-acp n1 pp-f n1 vbz cc-acp c-acp crd n1: (32) sermon (DIV1) 535 Page 310
7549 nay, as Moses saith, ( Psal. 90.4.) A thousand yeeres are but as yesterday that is past. nay, as Moses Says, (Psalm 90.4.) A thousand Years Are but as yesterday that is past. uh-x, c-acp np1 vvz, (np1 crd.) dt crd n2 vbr p-acp c-acp av-an d vbz j. (32) sermon (DIV1) 535 Page 310
7550 So as counting the world fiue thousand yeeres, it is but as the length of fiue daies past; So as counting the world fiue thousand Years, it is but as the length of fiue days past; av p-acp vvg dt n1 crd crd n2, pn31 vbz cc-acp c-acp dt n1 pp-f crd n2 j; (32) sermon (DIV1) 535 Page 310
7551 and of these fiue thousand yeeres what are fourescore, which is a great age for any man to liue to, and of these fiue thousand Years what Are fourescore, which is a great age for any man to live to, cc pp-f d crd crd n2 r-crq vbr crd, r-crq vbz dt j n1 p-acp d n1 pc-acp vvi p-acp, (32) sermon (DIV1) 535 Page 311
7552 and a farre greater time then euer any man was afflicted in? It is not much more then a moment, no way an hower: and a Far greater time then ever any man was afflicted in? It is not much more then a moment, no Way an hour: cc dt av-j jc n1 cs av d n1 vbds vvn p-acp? pn31 vbz xx av-d av-dc cs dt n1, dx n1 dt n1: (32) sermon (DIV1) 535 Page 311
7553 and therefore these afflictions are no way comparable to the eternity of that glory wee shall haue heereafter, not so much as a drop of water to the whole Sea, and Therefore these afflictions Are no Way comparable to the eternity of that glory we shall have hereafter, not so much as a drop of water to the Whole Sea, cc av d n2 vbr dx n1 j p-acp dt n1 pp-f d n1 pns12 vmb vhi av, xx av av-d c-acp dt n1 pp-f n1 p-acp dt j-jn n1, (32) sermon (DIV1) 535 Page 311
7554 or one graine to all the sand. or one grain to all the sand. cc crd n1 p-acp d dt n1. (32) sermon (DIV1) 535 Page 311
7555 And yet we speake now as if a man should neuer but be afflicted euen from his cradle to his death, liuing the full age of a man, which neuer befell any. In Esay 54.8. And yet we speak now as if a man should never but be afflicted even from his cradle to his death, living the full age of a man, which never befell any. In Isaiah 54.8. cc av pns12 vvb av c-acp cs dt n1 vmd av cc-acp vbb vvn av p-acp po31 n1 p-acp po31 n1, vvg dt j n1 pp-f dt n1, r-crq av-x vvd d. p-acp np1 crd. (32) sermon (DIV1) 535 Page 311
7556 is shewed, what seuenty yeeres be, and by the accompt of the spirit of God himselfe, they be but as the least minute, for the Lord there saith: is showed, what seuenty Years be, and by the account of the Spirit of God himself, they be but as the least minute, for the Lord there Says: vbz vvn, r-crq crd n2 vbb, cc p-acp dt n1 pp-f dt n1 pp-f np1 px31, pns32 vbb p-acp p-acp dt ds n1, p-acp dt n1 a-acp vvz: (32) sermon (DIV1) 535 Page 311
7557 For a moment in mine anger I hid my face from thee, but with euerlasting mercy haue I had compassion on thee: For a moment in mine anger I hid my face from thee, but with everlasting mercy have I had compassion on thee: p-acp dt n1 p-acp po11 n1 pns11 vvd po11 n1 p-acp pno21, cc-acp p-acp j n1 vhb pns11 vhd n1 p-acp pno21: (32) sermon (DIV1) 535 Page 311
7558 and this moment was seuenty yeeres, for so long were the Iewes in captiuity. and this moment was seuenty Years, for so long were the Iewes in captivity. cc d n1 vbds crd n2, c-acp av av-j vbdr dt np2 p-acp n1. (32) sermon (DIV1) 535 Page 311
7559 So as affliction by this reckoning during the whole yeeres and life of man is but a moment, So as affliction by this reckoning during the Whole Years and life of man is but a moment, av p-acp n1 p-acp d n-vvg p-acp dt j-jn n2 cc n1 pp-f n1 vbz p-acp dt n1, (32) sermon (DIV1) 535 Page 311
7560 and a great part of this moment is past before we can be said to suffer affliction: and a great part of this moment is passed before we can be said to suffer affliction: cc dt j n1 pp-f d n1 vbz vvn a-acp pns12 vmb vbi vvn pc-acp vvi n1: (32) sermon (DIV1) 535 Page 311
7561 for it is but a confused kind of paine that children sustaine: for it is but a confused kind of pain that children sustain: c-acp pn31 vbz p-acp dt j-vvn n1 pp-f n1 cst n2 vvi: (32) sermon (DIV1) 535 Page 311
7562 and againe there was neuer any affliction so great, but there was some either intermission or remission, either the tormenter was wearied, and again there was never any affliction so great, but there was Some either intermission or remission, either the tormenter was wearied, cc av a-acp vbds av-x d n1 av j, cc-acp pc-acp vbds d d n1 cc n1, d dt n1 vbds vvn, (32) sermon (DIV1) 535 Page 311
7563 or the whip was wasted, or they that were tormented died. or the whip was wasted, or they that were tormented died. cc dt n1 vbds vvn, cc pns32 cst vbdr vvn vvn. (32) sermon (DIV1) 535 Page 311
7564 Now if the glory after our induring of these afflictions should last but so many millions of yeeres, Now if the glory After our enduring of these afflictions should last but so many millions of Years, av cs dt n1 p-acp po12 j-vvg pp-f d n2 vmd vvi p-acp av d crd pp-f n2, (32) sermon (DIV1) 536 Page 311
7565 as there be starres in the heauens, there might yet be some more, and easier, and equall comparison betweene them, because at the last this glory should haue an end; as there be Stars in the heavens, there might yet be Some more, and Easier, and equal comparison between them, Because At the last this glory should have an end; c-acp pc-acp vbi n2 p-acp dt n2, pc-acp vmd av vbi d dc, cc av-jc, cc j-jn n1 p-acp pno32, c-acp p-acp dt ord d n1 vmd vhi dt n1; (32) sermon (DIV1) 536 Page 311
7566 but it farre exceedeth all number, and it is not possible for our thoughts to reach or to conceiue any end of it. but it Far exceeds all number, and it is not possible for our thoughts to reach or to conceive any end of it. cc-acp pn31 av-j vvz d n1, cc pn31 vbz xx j p-acp po12 n2 pc-acp vvi cc pc-acp vvi d n1 pp-f pn31. (32) sermon (DIV1) 536 Page 311
7567 For this glory is like God the giuer of it, that must be embraced for the excellency of it, For this glory is like God the giver of it, that must be embraced for the excellency of it, p-acp d n1 vbz av-j np1 dt n1 pp-f pn31, cst vmb vbi vvn p-acp dt n1 pp-f pn31, (32) sermon (DIV1) 536 Page 311
7568 and thirsted after for the eternity of it. and thirsted After for the eternity of it. cc vvd a-acp p-acp dt n1 pp-f pn31. (32) sermon (DIV1) 536 Page 311
7569 Now as the Apostle heere perswadeth the necessity, and yeeldeth the reason for patience in our afflictions, by the eternity of the glory which waiteth vpon vs as the iust recompence of our reward: Now as the Apostle Here Persuadeth the necessity, and yields the reason for patience in our afflictions, by the eternity of the glory which waits upon us as the just recompense of our reward: av p-acp dt n1 av vvz dt n1, cc vvz dt n1 p-acp n1 p-acp po12 n2, p-acp dt n1 pp-f dt n1 r-crq vvz p-acp pno12 p-acp dt j n1 pp-f po12 n1: (32) sermon (DIV1) 537 Page 311
7570 so must we learne to disswade from the pleasures of sin, by the greatnesse and continuance of the sense of torment that waiteth on them. so must we Learn to dissuade from the pleasures of since, by the greatness and Continuance of the sense of torment that waits on them. av vmb pns12 vvi pc-acp vvi p-acp dt n2 pp-f n1, p-acp dt n1 cc n1 pp-f dt n1 pp-f n1 cst vvz p-acp pno32. (32) sermon (DIV1) 537 Page 311
7571 And this standch in two points: And this standch in two points: cc d n1 p-acp crd n2: (32) sermon (DIV1) 537 Page 311
7572 the first, is called sensus poenae: the feeling and smart of punishment which is aggrauated and made heauier in three respects: the First, is called sensus Poenae: the feeling and smart of punishment which is aggravated and made Heavier in three respects: dt ord, vbz vvn fw-la fw-la: dt n-vvg cc n1 pp-f n1 r-crq vbz vvd cc vvd jc p-acp crd n2: (32) sermon (DIV1) 537 Page 312
7573 first, in the vniuersalitie of it, that no part shall be free from torment: First, in the universality of it, that no part shall be free from torment: ord, p-acp dt n1 pp-f pn31, cst dx n1 vmb vbi j p-acp n1: (32) sermon (DIV1) 537 Page 312
7574 but euery ioynt in thy body, and euery power of thy soule shall be pained and vexed, which is not so in this life, saue onely in a fellowfeeling of one member with another, but every joint in thy body, and every power of thy soul shall be pained and vexed, which is not so in this life, save only in a Fellowfeeling of one member with Another, cc-acp d n1 p-acp po21 n1, cc d n1 pp-f po21 n1 vmb vbi vvn cc vvn, r-crq vbz xx av p-acp d n1, vvb av-j p-acp dt n1 pp-f crd n1 p-acp j-jn, (32) sermon (DIV1) 537 Page 312
7575 for neuer any man was tormented in all the singular parts of his body at one instant. for never any man was tormented in all the singular parts of his body At one instant. c-acp av-x d n1 vbds vvn p-acp d dt j n2 pp-f po31 n1 p-acp crd j-jn. (32) sermon (DIV1) 537 Page 312
7576 Secondly, in the extremity of it, that as they shall be tormented in all parts at one time, and that continually: Secondly, in the extremity of it, that as they shall be tormented in all parts At one time, and that continually: ord, p-acp dt n1 pp-f pn31, cst c-acp pns32 vmb vbi vvn p-acp d n2 p-acp crd n1, cc cst av-j: (32) sermon (DIV1) 537 Page 312
7577 so one damned spirit shall be vexed more then another, for as there be here degrees of sinnes, so one damned Spirit shall be vexed more then Another, for as there be Here Degrees of Sins, av crd j-vvn n1 vmb vbi vvn av-dc cs j-jn, c-acp c-acp pc-acp vbi av n2 pp-f n2, (32) sermon (DIV1) 537 Page 312
7578 so shall there be heereafter degrees of smart and punishments: as Christ speaking of Hierusalem, said: so shall there be hereafter Degrees of smart and punishments: as christ speaking of Jerusalem, said: av vmb a-acp vbi av n2 pp-f n1 cc n2: c-acp np1 vvg pp-f np1, vvd: (32) sermon (DIV1) 537 Page 312
7579 It shall be easier for Sodme then for this citie, and yet Sodome was in hell. It shall be Easier for Sodom then for this City, and yet Sodom was in hell. pn31 vmb vbi jc p-acp n2 av p-acp d n1, cc av np1 vbds p-acp n1. (32) sermon (DIV1) 537 Page 312
7580 Thirdly, in the necessity of it, the greatnesse of this their torment being much increased, in that they shall haue no meanes to ease and lift vp or releeue themselues, Thirdly, in the necessity of it, the greatness of this their torment being much increased, in that they shall have no means to ease and lift up or relieve themselves, ord, p-acp dt n1 pp-f pn31, dt n1 pp-f d po32 n1 vbg d vvn, p-acp cst pns32 vmb vhi dx n2 pc-acp vvi cc vvi a-acp cc vvi px32, (32) sermon (DIV1) 537 Page 312
7581 for they shall be bound hand and foote that they cannot stirre, as we may see by the vsage of him that came to the Lords feast without his wedding garment. for they shall be bound hand and foot that they cannot stir, as we may see by the usage of him that Come to the lords feast without his wedding garment. c-acp pns32 vmb vbi vvn n1 cc n1 cst pns32 vmbx vvi, c-acp pns12 vmb vvi p-acp dt n1 pp-f pno31 cst vvd p-acp dt n2 vvb p-acp po31 n1 n1. (32) sermon (DIV1) 537 Page 312
7582 And for the eternity of their torment, if they should suffer no more yeeres then there bee creatures on earth, it were some comfort, And for the eternity of their torment, if they should suffer no more Years then there be creatures on earth, it were Some Comfort, cc p-acp dt n1 pp-f po32 n1, cs pns32 vmd vvi av-dx dc n2 cs pc-acp vbi n2 p-acp n1, pn31 vbdr d n1, (32) sermon (DIV1) 537 Page 312
7583 because they might espie some light of deliuerance; Because they might espy Some Light of deliverance; c-acp pns32 vmd vvi d n1 pp-f n1; (32) sermon (DIV1) 537 Page 312
7584 but when there shall be no more heauens, and when God shall leaue to be God, but when there shall be no more heavens, and when God shall leave to be God, cc-acp c-crq pc-acp vmb vbi dx dc n2, cc c-crq np1 vmb vvi pc-acp vbi np1, (32) sermon (DIV1) 537 Page 312
7585 and to lose his glory, then the damned ghosts shall be eased. The second aggrauation of their punishment is in this: and to loose his glory, then the damned Ghosts shall be eased. The second aggravation of their punishment is in this: cc pc-acp vvi po31 n1, cs dt j-vvn n2 vmb vbi vvn. dt ord n1 pp-f po32 n1 vbz p-acp d: (32) sermon (DIV1) 537 Page 312
7586 damno loci, in the losse of heauen: Damno loci, in the loss of heaven: j fw-la, p-acp dt n1 pp-f n1: (32) sermon (DIV1) 537 Page 312
7688 whereby is meant, that though wee haue seene a great part in respect of the beginnings; whereby is meant, that though we have seen a great part in respect of the beginnings; c-crq vbz vvn, cst cs pns12 vhb vvn dt j n1 p-acp n1 pp-f dt n2; (32) sermon (DIV1) 548 Page 317
7587 for it shall not so much vex them that they be tormented, as that they haue lost those ioyes they see the Saints of God enioy. for it shall not so much vex them that they be tormented, as that they have lost those Joys they see the Saints of God enjoy. c-acp pn31 vmb xx av av-d vvi pno32 cst pns32 vbb vvn, c-acp cst pns32 vhb vvn d n2 pns32 vvb dt n2 pp-f np1 vvi. (32) sermon (DIV1) 537 Page 312
7588 This shall make them murmure and gnash their teeth: This shall make them murmur and gnash their teeth: d vmb vvi pno32 vvi cc vvi po32 n2: (32) sermon (DIV1) 537 Page 312
7589 and vpon their apprehension and conceauing of that they haue lost, shall follow the remorse and sting of conscience, that in their life time they despised to labour in mortification and newnesse of life: and upon their apprehension and conceiving of that they have lost, shall follow the remorse and sting of conscience, that in their life time they despised to labour in mortification and newness of life: cc p-acp po32 n1 cc n-vvg pp-f cst pns32 vhb vvn, vmb vvi dt n1 cc n1 pp-f n1, cst p-acp po32 n1 n1 pns32 vvd pc-acp vvi p-acp n1 cc n1 pp-f n1: (32) sermon (DIV1) 537 Page 312
7590 for there are none damned, but their owne hearts shall tell them they are iustly damned. Vers. 23. for there Are none damned, but their own hearts shall tell them they Are justly damned. Vers. 23. c-acp a-acp vbr pix vvn, p-acp po32 d n2 vmb vvi pno32 pns32 vbr av-j vvn. np1 crd (32) sermon (DIV1) 537 Page 312
7591 And not onely the creature, but we also which haue the first fruits of the spirit, And not only the creature, but we also which have the First fruits of the Spirit, cc xx av-j dt n1, cc-acp pns12 av r-crq vhb dt ord n2 pp-f dt n1, (32) sermon (DIV1) 538 Page 312
7592 euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body, &c. to the 26. verse. even we do sighs in our selves, waiting for the adoption, even the redemption of our body, etc. to the 26. verse. av pns12 vdb vvi p-acp po12 n2, vvg p-acp dt n1, av-j dt n1 pp-f po12 n1, av p-acp dt crd n1. (32) sermon (DIV1) 538 Page 312
7593 The Apostle still enlargeth the weight of glory spoken of before, prouing it to be so great, that the very frame of heauen and earth and all other creatures doe waite for the restitution and deliuerance of mankinde, at which time they shall receiue their originall excellency. The Apostle still enlarges the weight of glory spoken of before, proving it to be so great, that the very frame of heaven and earth and all other creatures do wait for the restitution and deliverance of mankind, At which time they shall receive their original excellency. dt n1 av vvz dt n1 pp-f n1 vvn pp-f p-acp, vvg pn31 pc-acp vbi av j, cst dt j n1 pp-f n1 cc n1 cc d j-jn n2 vdb vvi p-acp dt n1 cc n1 pp-f n1, p-acp r-crq n1 pns32 vmb vvi po32 j-jn n1. (32) sermon (DIV1) 539 Page 313
7594 Now Paul vseth an argument from the lesse to the greater, that if the beasts and other insensible things which be accursed and subiect to this corruption, by reason of the bondage whereinto man by his fall was inthralled and cast into, do labour as it were in trauell till men be glorified, Now Paul uses an argument from the less to the greater, that if the beasts and other insensible things which be accursed and Subject to this corruption, by reason of the bondage whereinto man by his fallen was enthralled and cast into, do labour as it were in travel till men be glorified, av np1 vvz dt n1 p-acp dt av-dc p-acp dt jc, cst cs dt n2 cc j-jn j n2 r-crq vbb vvn cc j-jn p-acp d n1, p-acp n1 pp-f dt n1 c-crq n1 p-acp po31 n1 vbds vvn cc vvn p-acp, vdb vvi c-acp pn31 vbdr p-acp n1 p-acp n2 vbb vvn, (32) sermon (DIV1) 539 Page 313
7595 and themselues for our sakes restored: and themselves for our sakes restored: cc px32 p-acp po12 n2 vvn: (32) sermon (DIV1) 539 Page 313
7596 then how much more should wee wait for the reuelation of this glory, wee that are sealed with the first fruites of the spirit, then how much more should we wait for the Revelation of this glory, we that Are sealed with the First fruits of the Spirit, av c-crq d dc vmd pns12 vvi p-acp dt n1 pp-f d n1, pns12 cst vbr vvn p-acp dt ord n2 pp-f dt n1, (32) sermon (DIV1) 539 Page 313
7597 and which in the Gospell may behold as it were in a glasse a great glimce and shew of this glory? sigh after and wait for this great and glorious day; and which in the Gospel may behold as it were in a glass a great glimce and show of this glory? sighs After and wait for this great and glorious day; cc r-crq p-acp dt n1 vmb vvi c-acp pn31 vbdr p-acp dt n1 dt j n1 cc n1 pp-f d n1? vvb a-acp cc vvi p-acp d j cc j n1; (32) sermon (DIV1) 539 Page 313
7598 not that wee should wish simply to be vnclothed, but as the Apostle speaketh, 2. Cor. 5.2.3. not that we should wish simply to be unclothed, but as the Apostle speaks, 2. Cor. 5.2.3. xx cst pns12 vmd vvi av-j pc-acp vbi vvn, cc-acp c-acp dt n1 vvz, crd np1 crd. (32) sermon (DIV1) 539 Page 313
7599 to be clothed vpon with our house from heauen, and not so much that our selues might die, to be clothed upon with our house from heaven, and not so much that our selves might die, pc-acp vbi vvn p-acp p-acp po12 n1 p-acp n1, cc xx av av-d d po12 n2 vmd vvi, (32) sermon (DIV1) 539 Page 313
7600 as that sinne might be extinguished and our sanctification perfected. Howbeit in this affection of ours there must be two things: the first, sighing and groning: as that sin might be extinguished and our sanctification perfected. Howbeit in this affection of ours there must be two things: the First, sighing and groaning: c-acp cst n1 vmd vbi vvn cc po12 n1 vvn. a-acp p-acp d n1 pp-f png12 a-acp vmb vbi crd n2: dt ord, vvg cc vvg: (32) sermon (DIV1) 539 Page 313
7601 the second, a patient waiting for that we hope for. Where consider what that is we wait for and sigh for: the second, a patient waiting for that we hope for. Where Consider what that is we wait for and sighs for: dt ord, dt j j-vvg p-acp cst pns12 vvb p-acp. q-crq vvb r-crq d vbz pns12 vvb p-acp cc vvi p-acp: (32) sermon (DIV1) 540 Page 313
7602 the Apostle heere calleth it adoption, that is, the accomplishment of that glory whereto wee are in Christ adopted: the Apostle Here calls it adoption, that is, the accomplishment of that glory whereto we Are in christ adopted: dt n1 av vvz pn31 n1, cst vbz, dt n1 pp-f d n1 c-crq pns12 vbr p-acp np1 vvn: (32) sermon (DIV1) 540 Page 313
7603 or as himselfe expounds it, the redemption of mankind: or as himself expounds it, the redemption of mankind: cc p-acp px31 vvz pn31, dt n1 pp-f n1: (32) sermon (DIV1) 540 Page 313
7604 euen as Dauid was King when he was anointed, but he staied long for the reall possession of it: even as David was King when he was anointed, but he stayed long for the real possession of it: av c-acp np1 vbds n1 c-crq pns31 vbds vvn, cc-acp pns31 vvd av-j p-acp dt j n1 pp-f pn31: (32) sermon (DIV1) 540 Page 313
7605 and as Abraham had the land of Canaan giuen him, which was performed 400. yeeres after. and as Abraham had the land of Canaan given him, which was performed 400. Years After. cc c-acp np1 vhd dt n1 pp-f np1 vvn pno31, r-crq vbds vvn crd n2 a-acp. (32) sermon (DIV1) 540 Page 313
7606 In waiting and expecting for this redemption, obserue and hold it as a principle and ground, that howsoeuer the Philosophers haue dreamed of a simple immortality of the soule alone, In waiting and expecting for this redemption, observe and hold it as a principle and ground, that howsoever the Philosophers have dreamed of a simple immortality of the soul alone, p-acp vvg cc vvg p-acp d n1, vvb cc vvi pn31 p-acp dt n1 cc n1, cst c-acp dt n2 vhb vvn pp-f dt j n1 pp-f dt n1 av-j, (32) sermon (DIV1) 541 Page 313
7607 yet that we know and learne, that except the body which we beare about vs be restored also, the immortality of the soule is abolished, otherwise it were a lame and imperfect restitution, yet that we know and Learn, that except the body which we bear about us be restored also, the immortality of the soul is abolished, otherwise it were a lame and imperfect restitution, av cst pns12 vvb cc vvi, cst c-acp dt n1 r-crq pns12 vvb p-acp pno12 vbi vvn av, dt n1 pp-f dt n1 vbz vvn, av pn31 vbdr dt j cc j n1, (32) sermon (DIV1) 541 Page 313
7608 and otherwise in vaine had Iob said, chap. 19.26. Though after my skinne wormes destroy this body, yet shall I see God in my flesh, that is, body and soule at the last day: and otherwise in vain had Job said, chap. 19.26. Though After my skin worms destroy this body, yet shall I see God in my Flesh, that is, body and soul At the last day: cc av p-acp j vhd np1 vvd, n1 crd. cs p-acp po11 n1 n2 vvi d n1, av vmb pns11 vvi np1 p-acp po11 n1, cst vbz, n1 cc n1 p-acp dt ord n1: (32) sermon (DIV1) 541 Page 313
7609 which is also plainely expressed heere by the Apostle in these words, Redemption of the body. which is also plainly expressed Here by the Apostle in these words, Redemption of the body. r-crq vbz av av-j vvn av p-acp dt n1 p-acp d n2, n1 pp-f dt n1. (32) sermon (DIV1) 541 Page 314
7610 Further, obserue hence the dulnesse & blockishnesse of man, that is to take example and to be taught his duty euen of the insensible creatures, who in their kind by the very instinct of nature can grone for the day of mans redemption, Further, observe hence the dulness & blockishness of man, that is to take Exampl and to be taught his duty even of the insensible creatures, who in their kind by the very instinct of nature can groan for the day of men redemption, jc, vvb av dt n1 cc n1 pp-f n1, cst vbz pc-acp vvi n1 cc pc-acp vbi vvn po31 n1 av pp-f dt j n2, r-crq p-acp po32 n1 p-acp dt j n1 pp-f n1 vmb vvi p-acp dt n1 pp-f ng1 n1, (32) sermon (DIV1) 542 Page 314
7611 and yet man himselfe though spurred on and prouoked can hardly be drawen to that duty: and yet man himself though spurred on and provoked can hardly be drawn to that duty: cc av n1 px31 c-acp vvd a-acp cc vvn vmb av vbi vvn p-acp d n1: (32) sermon (DIV1) 542 Page 314
7612 which may teach euery one of vs to bee more watchfull in our Christian exercises, that wee may learne to know, which may teach every one of us to be more watchful in our Christian exercises, that we may Learn to know, r-crq vmb vvi d crd pp-f pno12 pc-acp vbi av-dc j p-acp po12 np1 n2, cst pns12 vmb vvi pc-acp vvi, (32) sermon (DIV1) 542 Page 314
7613 and desire to approch neere the day of our redemption, lest the creatures that want the vse of reason rise vp against vs to condemne vs, and desire to approach near the day of our redemption, lest the creatures that want the use of reason rise up against us to condemn us, cc vvb pc-acp vvi av-j dt n1 pp-f po12 n1, cs dt n2 cst vvb dt n1 pp-f n1 vvb a-acp p-acp pno12 pc-acp vvi pno12, (32) sermon (DIV1) 542 Page 314
7614 for they faile nothing so much in their duties as man doth; for they fail nothing so much in their duties as man does; c-acp pns32 vvb pix av av-d p-acp po32 n2 p-acp n1 vdz; (32) sermon (DIV1) 542 Page 314
7615 nay Salomon sendeth the sluggard to the Ant and Pismire, who by his sommer-labour prouideth for a hard and stormy winter. nay Solomon sends the sluggard to the Ant and Pismire, who by his sommer-labour Provideth for a hard and stormy winter. uh np1 vvz dt n1 p-acp dt n1 cc n1, r-crq p-acp po31 n1 vvz p-acp dt j cc j n1. (32) sermon (DIV1) 542 Page 314
7616 Christ will haue vs learne innocency of the Doue, and wisdome and prouidence of the Serpent: christ will have us Learn innocency of the Dove, and Wisdom and providence of the Serpent: np1 vmb vhi pno12 vvi n1 pp-f dt n1, cc n1 cc n1 pp-f dt n1: (32) sermon (DIV1) 542 Page 314
7617 and the Apostle heere will not haue a Christian man short of the creatures, who tra•ell in paine to bee deliuered from the bondage of corruption into the glorious liberty of the sonnes of God; and the Apostle Here will not have a Christian man short of the creatures, who tra•ell in pain to be Delivered from the bondage of corruption into the glorious liberty of the Sons of God; cc dt n1 av vmb xx vhi dt njp n1 j pp-f dt n2, r-crq vvd p-acp n1 pc-acp vbi vvn p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f dt n2 pp-f np1; (32) sermon (DIV1) 542 Page 314
7618 and therefore much more must we sigh for this redemption of our body, wherein wee our selues haue the greatest interest. and Therefore much more must we sighs for this redemption of our body, wherein we our selves have the greatest Interest. cc av av-d av-dc vmb pns12 vvi p-acp d n1 pp-f po12 n1, c-crq pns12 po12 n2 vhb dt js n1. (32) sermon (DIV1) 542 Page 314
7619 Further, in that the Apostle saith, We doe sigh in our selues: Further, in that the Apostle Says, We do sighs in our selves: jc, p-acp d dt n1 vvz, pns12 vdb vvi p-acp po12 n2: (32) sermon (DIV1) 543 Page 314
7620 we learne, that it is the dutie of euery Christian to be touched at the hart, we Learn, that it is the duty of every Christian to be touched At the heart, pns12 vvb, cst pn31 vbz dt n1 pp-f d np1 pc-acp vbi vvn p-acp dt n1, (32) sermon (DIV1) 543 Page 314
7621 and to be prickt in his conscience, as generally for the wickednesse of the whole world, and to be pricked in his conscience, as generally for the wickedness of the Whole world, cc pc-acp vbi vvn p-acp po31 n1, c-acp av-j c-acp dt n1 pp-f dt j-jn n1, (32) sermon (DIV1) 543 Page 314
7622 so particularly and more narowly for his owne sinnes: for these be they whereby God is dishonored: so particularly and more narrowly for his own Sins: for these be they whereby God is dishonoured: av av-j cc av-dc av-j p-acp po31 d n2: c-acp d vbb pns32 c-crq np1 vbz vvn: (32) sermon (DIV1) 543 Page 314
7623 and therfore thou must not slightly wish or earnestly pray for (though this be well done) a change of this corruption, and Therefore thou must not slightly wish or earnestly pray for (though this be well done) a change of this corruption, cc av pns21 vmb xx av-j vvi cc av-j vvb p-acp (cs d vbb av vdn) dt n1 pp-f d n1, (32) sermon (DIV1) 543 Page 314
7624 and a restitution both of the creatures and of man their head into the state of blessednesse and incorruption; and a restitution both of the creatures and of man their head into the state of blessedness and incorruption; cc dt n1 av-d pp-f dt n2 cc pp-f n1 po32 n1 p-acp dt n1 pp-f n1 cc n1; (32) sermon (DIV1) 543 Page 314
7625 but thou must euen in a corner by thy selfe breake foorth as it were into a passion of affection, with sighes and grones, but thou must even in a corner by thy self break forth as it were into a passion of affection, with sighs and groans, cc-acp pns21 vmb av p-acp dt n1 p-acp po21 n1 vvi av c-acp pn31 vbdr p-acp dt n1 pp-f n1, p-acp n2 cc n2, (32) sermon (DIV1) 543 Page 314
7626 euen such as may fill the heauens, to wait after and to thirst for that day wherein God shall triumph in the fulnesse and perfection of all glory, even such as may fill the heavens, to wait After and to thirst for that day wherein God shall triumph in the fullness and perfection of all glory, av d c-acp vmb vvi dt n2, pc-acp vvi a-acp cc p-acp n1 p-acp d n1 c-crq np1 vmb vvi p-acp dt n1 cc n1 pp-f d n1, (32) sermon (DIV1) 543 Page 314
7627 and wherein man shall stand and continue in an incomprehensible degreee of happinesse. and wherein man shall stand and continue in an incomprehensible degree of happiness. cc c-crq n1 vmb vvi cc vvi p-acp dt j n1 pp-f n1. (32) sermon (DIV1) 543 Page 314
7628 But alas we are so intangled with the baites and nets of this vaine world, that our affections sway vs to a cleane contrary course, thinking our feete are neuer sure enough, But alas we Are so entangled with the baits and nets of this vain world, that our affections sway us to a clean contrary course, thinking our feet Are never sure enough, p-acp uh pns12 vbr av vvn p-acp dt n2 cc n2 pp-f d j n1, cst po12 n2 vvb pno12 p-acp dt j j-jn n1, vvg po12 n2 vbr av-x j av-d, (32) sermon (DIV1) 543 Page 315
7629 nor haue hold enough on the earth; nor have hold enough on the earth; ccx vhb n1 av-d p-acp dt n1; (32) sermon (DIV1) 543 Page 315
7630 so pleasant doe wee esteeme our habitation here, that we would thinke our selues most happie (though heauen were neuer our inheritance) if we might alway liue heere compassed about and enuironed with these false delights. so pleasant doe we esteem our habitation Here, that we would think our selves most happy (though heaven were never our inheritance) if we might always live Here compassed about and environed with these false delights. av j n1 pns12 vvb po12 n1 av, cst pns12 vmd vvi po12 n2 av-ds j (cs n1 vbdr av-x po12 n1) cs pns12 vmd av vvi av vvn a-acp cc vvn p-acp d j n2. (32) sermon (DIV1) 543 Page 315
7631 Which doth too much bewray our want and defect in meditation on heauen and heauenly things, Which does too much bewray our want and defect in meditation on heaven and heavenly things, r-crq vdz av av-d vvi po12 n1 cc n1 p-acp n1 p-acp n1 cc j n2, (32) sermon (DIV1) 543 Page 315
7632 and sheweth what a scantling we keepe in Christianity, outwardly onely to professe it, and neuer to enter into the chamber of our hearts, to see whether it be furnished with such holy, Christian, and shows what a scantling we keep in Christianity, outwardly only to profess it, and never to enter into the chamber of our hearts, to see whither it be furnished with such holy, Christian, cc vvz r-crq dt n1 pns12 vvb p-acp np1, av-j av-j pc-acp vvi pn31, cc av-x pc-acp vvi p-acp dt n1 pp-f po12 n2, pc-acp vvi cs pn31 vbb vvn p-acp d j, njp, (32) sermon (DIV1) 543 Page 315
7633 and religious sighs and grones, as set forth & commend the affection of such a Christian, and religious sighs and groans, as Set forth & commend the affection of such a Christian, cc j n2 cc n2, c-acp vvn av cc vvb dt n1 pp-f d dt njp, (32) sermon (DIV1) 543 Page 315
7634 as vpon the comparison of these short troubles with that eternall weight of glory which shall come, hath already planted his heart in heauen. as upon the comparison of these short Troubles with that Eternal weight of glory which shall come, hath already planted his heart in heaven. c-acp p-acp dt n1 pp-f d j n2 p-acp d j n1 pp-f n1 r-crq vmb vvi, vhz av vvn po31 n1 p-acp n1. (32) sermon (DIV1) 543 Page 315
7635 Lastly obserue hence, that it is not possible for the reprobate, but it is proper and peculiar to the elect onely, to lift vp their heads in hope and expectation of this redemption: Lastly observe hence, that it is not possible for the Reprobate, but it is proper and peculiar to the elect only, to lift up their Heads in hope and expectation of this redemption: ord vvb av, cst pn31 vbz xx j p-acp dt n-jn, cc-acp pn31 vbz j cc j p-acp dt n-vvn av-j, pc-acp vvi a-acp po32 n2 p-acp n1 cc n1 pp-f d n1: (32) sermon (DIV1) 544 Page 315
7636 which is signified by the Apostle in two phrases and speeches heere vsed, namely, that such sigh as first haue receiued the first fruites of the spirit; which is signified by the Apostle in two phrases and Speeches Here used, namely, that such sighs as First have received the First fruits of the Spirit; r-crq vbz vvn p-acp dt n1 p-acp crd n2 cc n2 av vvn, av, cst d n1 c-acp ord vhb vvn dt ord n2 pp-f dt n1; (32) sermon (DIV1) 544 Page 315
7637 secondly such as wait for adoption; secondly such as wait for adoption; ord d p-acp n1 p-acp n1; (32) sermon (DIV1) 544 Page 315
7638 neither of which doe euer befall the reprobate, for they may spring vp and flourish for a time, neither of which do ever befall the Reprobate, for they may spring up and flourish for a time, av-dx pp-f r-crq vdb av vvi dt n-jn, c-acp pns32 vmb vvi a-acp cc vvi p-acp dt n1, (32) sermon (DIV1) 544 Page 315
7639 but they haue no roote, nor take no sap from the spirit: but they have no root, nor take no sap from the Spirit: cc-acp pns32 vhb dx n1, ccx vvb dx n1 p-acp dt n1: (32) sermon (DIV1) 544 Page 315
7640 and happily they may be weary of the world, as Cain was of his punishment, by they haue no anchor of any other hope, and happily they may be weary of the world, as Cain was of his punishment, by they have no anchor of any other hope, cc av-j pns32 vmb vbi j pp-f dt n1, c-acp np1 vbds pp-f po31 n1, p-acp pns32 vhb dx n1 pp-f d j-jn n1, (32) sermon (DIV1) 544 Page 315
7641 vnlesse they ioy to goe to hell: unless they joy to go to hell: cs pns32 vvb pc-acp vvi p-acp n1: (32) sermon (DIV1) 544 Page 315
7642 which ought to moue vs with all heedfulnesse to looke to our waies, and to labour our ingrafting into Christ, which ought to move us with all heedfulness to look to our ways, and to labour our engrafting into christ, r-crq vmd pc-acp vvi pno12 p-acp d n1 pc-acp vvi p-acp po12 n2, cc pc-acp vvi po12 n-vvg p-acp np1, (32) sermon (DIV1) 544 Page 315
7643 for the world passeth, and both it and wee are folded vp as a garment, and to dust we must, and yet out of dust we must arise. for the world passes, and both it and we Are folded up as a garment, and to dust we must, and yet out of dust we must arise. p-acp dt n1 vvz, cc d pn31 cc pns12 vbr vvn a-acp p-acp dt n1, cc p-acp n1 pns12 vmb, cc av av pp-f n1 pns12 vmb vvi. (32) sermon (DIV1) 544 Page 315
7644 And if while we be in the body, wee can be burdened and sigh, that mortality might bee swallowed vp of life, And if while we be in the body, we can be burdened and sighs, that mortality might be swallowed up of life, cc cs cs pns12 vbb p-acp dt n1, pns12 vmb vbi vvn cc vvi, cst n1 vmd vbi vvn a-acp pp-f n1, (32) sermon (DIV1) 544 Page 315
7646 but if thou findest thy selfe empty of such affections, that thou canst not sigh for thy redemption, which sheweth thou dost not hope for thy saluation, but if thou Findest thy self empty of such affections, that thou Canst not sighs for thy redemption, which shows thou dost not hope for thy salvation, cc-acp cs pns21 vv2 po21 n1 j pp-f d n2, cst pns21 vm2 xx vvi p-acp po21 n1, r-crq vvz pns21 vd2 xx vvi p-acp po21 n1, (32) sermon (DIV1) 544 Page 315
7647 then art thou of all men the most miserable, and the estate of the beasts is better then thine, then art thou of all men the most miserable, and the estate of the beasts is better then thine, av vb2r pns21 pp-f d n2 dt av-ds j, cc dt n1 pp-f dt n2 vbz jc cs png21, (32) sermon (DIV1) 544 Page 315
7648 for they sigh for the liberty of Gods sons, and they shall haue part in this blessednes, and thou shalt see it, for they sighs for the liberty of God's Sons, and they shall have part in this blessedness, and thou shalt see it, c-acp pns32 vvb p-acp dt n1 pp-f npg1 n2, cc pns32 vmb vhi n1 p-acp d n1, cc pns21 vm2 vvi pn31, (32) sermon (DIV1) 544 Page 316
7649 and then shalt mone thy selfe thou wantest it; and then shalt moan thy self thou Wantest it; cc av vm2 vvi po21 n1 pns21 vv2 pn31; (32) sermon (DIV1) 544 Page 316
7650 for if the earth might be thy graue, and thou mightest perish in the dust, thou mightst yet conceiue happinesse in senslesnesse after this life ended. for if the earth might be thy graven, and thou Mightest perish in the dust, thou Mightest yet conceive happiness in Senslessness After this life ended. c-acp cs dt n1 vmd vbi po21 n1, cc pns21 vmd2 vvi p-acp dt n1, pns21 vmd2 av vvi n1 p-acp n1 p-acp d n1 vvn. (32) sermon (DIV1) 544 Page 316
7651 For wee are saued by hope. For we Are saved by hope. c-acp pns12 vbr vvn p-acp n1. (32) sermon (DIV1) 545 Page 316
7652 In this the Apostle proceedeth to proue that as it is necessary for a Christian to grone, In this the Apostle Proceedeth to prove that as it is necessary for a Christian to groan, p-acp d dt n1 vvz pc-acp vvi d c-acp pn31 vbz j p-acp dt njp pc-acp vvi, (32) sermon (DIV1) 545 Page 316
7653 so is it also to wait for the day of redemption; which hee doeth after this sort: so is it also to wait for the day of redemption; which he doth After this sort: av vbz pn31 av pc-acp vvi p-acp dt n1 pp-f n1; r-crq pns31 vdz p-acp d n1: (32) sermon (DIV1) 545 Page 316
7654 We are saued by hope, that is, all our saluation standeth and consisteth in hope, We Are saved by hope, that is, all our salvation Stands and Consisteth in hope, pns12 vbr vvn p-acp n1, cst vbz, d po12 n1 vvz cc vvz p-acp n1, (32) sermon (DIV1) 545 Page 316
7655 for hope apprehendeth and laieth hold on things absent and inuisible, according to that speech, Our life is hid in Christ, that is, for hope apprehendeth and Layeth hold on things absent and invisible, according to that speech, Our life is hid in christ, that is, p-acp n1 vvz cc vvz n1 p-acp n2 j cc j, vvg p-acp d n1, po12 n1 vbz vvn p-acp np1, cst vbz, (32) sermon (DIV1) 545 Page 316
7656 so hid as it will be found, though as yet it be not seene: so hid as it will be found, though as yet it be not seen: av vvn c-acp pn31 vmb vbi vvn, c-acp c-acp av pn31 vbb xx vvn: (32) sermon (DIV1) 545 Page 316
7657 now hope that is deferred, must needs (as Salomon saith) bee the fainting of the heart: now hope that is deferred, must needs (as Solomon Says) bee the fainting of the heart: av vvb cst vbz vvn, vmb av (c-acp np1 vvz) n1 dt j-vvg pp-f dt n1: (32) sermon (DIV1) 545 Page 316
7658 and therefore for feare of this fainting, the Apostle releeueth our hope with patience. and Therefore for Fear of this fainting, the Apostle relieveth our hope with patience. cc av p-acp n1 pp-f d j-vvg, dt n1 vvz po12 n1 p-acp n1. (32) sermon (DIV1) 545 Page 316
7659 Where we learne, that it is the duty of euery Minister to salue vp all breaches, Where we Learn, that it is the duty of every Minister to salve up all Breaches, c-crq pns12 vvb, cst pn31 vbz dt n1 pp-f d n1 pc-acp vvi a-acp d n2, (32) sermon (DIV1) 546 Page 316
7660 and to resolue all doubts that any way may perplex the heart and soule of a weake Christian: and to resolve all doubts that any Way may perplex the heart and soul of a weak Christian: cc pc-acp vvi d n2 cst d n1 vmb vvi dt n1 cc n1 pp-f dt j np1: (32) sermon (DIV1) 546 Page 316
7661 after the example of the Apostle heere, who to releeue the infirmities of the faithfull against the storme of affliction, setteth before them the crowne of glory which they haue wonne in the field by their fighting. After the Exampl of the Apostle Here, who to relieve the infirmities of the faithful against the storm of affliction, sets before them the crown of glory which they have won in the field by their fighting. p-acp dt n1 pp-f dt n1 av, r-crq pc-acp vvi dt n2 pp-f dt j p-acp dt n1 pp-f n1, vvz p-acp pno32 dt n1 pp-f n1 r-crq pns32 vhb vvn p-acp dt n1 p-acp po32 n-vvg. (32) sermon (DIV1) 546 Page 316
7662 And because this glory was not present, but followeth the battell; and when the combat is ended then commeth in victory; And Because this glory was not present, but follows the battle; and when the combat is ended then comes in victory; cc c-acp d n1 vbds xx j, cc-acp vvz dt n1; cc c-crq dt n1 vbz vvn av vvz p-acp n1; (32) sermon (DIV1) 546 Page 316
7663 he sheweth, though this glory and reward bee not subiect to the sight, yet Christians haue an affection in them, which is hope, that nourisheth and staieth their expectation for a time, the heart in the meane time leaping, he shows, though this glory and reward be not Subject to the sighed, yet Christians have an affection in them, which is hope, that Nourishes and stayeth their expectation for a time, the heart in the mean time leaping, pns31 vvz, cs d n1 cc n1 vbb xx j-jn p-acp dt n1, av np1 vhb dt n1 p-acp pno32, r-crq vbz n1, cst vvz cc vvz po32 n1 p-acp dt n1, dt n1 p-acp dt j n1 vvg, (32) sermon (DIV1) 546 Page 316
7664 and being established through hope that it will come: and being established through hope that it will come: cc vbg vvn p-acp n1 cst pn31 vmb vvi: (32) sermon (DIV1) 546 Page 316
7665 and yet that they may not bee discouraged in their hope, though this glory come not so soone as it is looked for, hee giueth them the plaister of patience, which shall sustaine and support their hope, and yet that they may not be discouraged in their hope, though this glory come not so soon as it is looked for, he gives them the plaster of patience, which shall sustain and support their hope, cc av cst pns32 vmb xx vbi vvn p-acp po32 n1, cs d n1 vvb xx av av c-acp pn31 vbz vvn p-acp, pns31 vvz pno32 dt n1 pp-f n1, r-crq vmb vvi cc vvi po32 n1, (32) sermon (DIV1) 546 Page 316
7666 for he is certaine that hath promised, but not to bee prescribed a time by vs, for he is certain that hath promised, but not to be prescribed a time by us, c-acp pns31 vbz j cst vhz vvn, cc-acp xx pc-acp vbi vvn dt n1 p-acp pno12, (32) sermon (DIV1) 546 Page 316
7668 Euen so must the feeders of the flocke deale with their people in all cases of doubt and wanering in matters of faith and religion, Eve so must the feeders of the flock deal with their people in all cases of doubt and wanering in matters of faith and Religion, np1 av vmb dt n2 pp-f dt n1 n1 p-acp po32 n1 p-acp d n2 pp-f n1 cc vvg p-acp n2 pp-f n1 cc n1, (32) sermon (DIV1) 546 Page 316
7669 so to compasse and beset the soule with reasons and arguments, as it may rest secure, so to compass and beset the soul with Reasons and Arguments, as it may rest secure, av pc-acp vvi cc vvi dt n1 p-acp n2 cc n2, c-acp pn31 vmb vvi j, (32) sermon (DIV1) 546 Page 317
7670 and haue the food of comfort ministred vnto them against all doubts and perils that may arise. and have the food of Comfort ministered unto them against all doubts and perils that may arise. cc vhb dt n1 pp-f n1 vvn p-acp pno32 p-acp d n2 cc n2 cst vmb vvi. (32) sermon (DIV1) 546 Page 317
7671 For such ought Ministers to be, as are able to bring foorth of their treasure both new and old, cures and remedies, both against the auncient wilinesse, For such ought Ministers to be, as Are able to bring forth of their treasure both new and old, cures and remedies, both against the ancient wiliness, p-acp d pi vvz pc-acp vbi, c-acp vbr j pc-acp vvi av pp-f po32 n1 d j cc j, n2 cc n2, av-d p-acp dt j-jn n1, (32) sermon (DIV1) 546 Page 317
7672 and the fresh and new subtilties and temptations of that old serpent. and the fresh and new subtleties and temptations of that old serpent. cc dt j cc j n2 cc n2 pp-f d j n1. (32) sermon (DIV1) 546 Page 317
7673 Further obserue, we must not vnderstand this speech, We are saued by hope, as we doe this, We are saued by faith. Further observe, we must not understand this speech, We Are saved by hope, as we do this, We Are saved by faith. av-jc vvb, pns12 vmb xx vvi d n1, pns12 vbr vvn p-acp n1, c-acp pns12 vdb d, pns12 vbr vvn p-acp n1. (32) sermon (DIV1) 547 Page 317
7674 For nothing doth concurre in the matter of iustification with God aboue but faith: so as the meaning and sense heere is: For nothing does concur in the matter of justification with God above but faith: so as the meaning and sense Here is: p-acp pix vdz vvi p-acp dt n1 pp-f n1 p-acp np1 a-acp p-acp n1: av c-acp dt n1 cc n1 av vbz: (32) sermon (DIV1) 547 Page 317
7675 that our saluation consists in those things that we hope for; that our salvation consists in those things that we hope for; cst po12 n1 vvz p-acp d n2 cst pns12 vvb p-acp; (32) sermon (DIV1) 547 Page 317
7676 and it were better tranflated, We are saued in hope, than, we are saued by hope: for faith is the ground and foundation of hope: and it were better tranflated, We Are saved in hope, than, we Are saved by hope: for faith is the ground and Foundation of hope: cc pn31 vbdr av-jc vvn, pns12 vbr vvn p-acp n1, av, pns12 vbr vvn p-acp n1: p-acp n1 vbz dt n1 cc n1 pp-f n1: (32) sermon (DIV1) 547 Page 317
7677 for what can we hope for, vnlesse we beleeue it? As the ground of faith is the word and promise: for what can we hope for, unless we believe it? As the ground of faith is the word and promise: p-acp r-crq vmb pns12 vvi p-acp, cs pns12 vvb pn31? p-acp dt n1 pp-f n1 vbz dt n1 cc n1: (32) sermon (DIV1) 547 Page 317
7678 for why should we beleeue but in respect of God his promise? Faith telleth vs, we beate not the aire: for why should we believe but in respect of God his promise? Faith Telleth us, we beat not the air: p-acp q-crq vmd pns12 vvi cc-acp p-acp n1 pp-f np1 po31 n1? n1 vvz pno12, pns12 vvb xx dt n1: (32) sermon (DIV1) 547 Page 317
7679 hope biddeth vs, hold on our race, finish the course, fight the cumbat, and then expect the crowne of glory. hope bids us, hold on our raze, finish the course, fight the combat, and then expect the crown of glory. n1 vvz pno12, vvb p-acp po12 n1, vvb dt n1, vvb dt n1, cc av vvb dt n1 pp-f n1. (32) sermon (DIV1) 547 Page 317
7680 Yea faith is sustained by hope, that it doe not wauer, and contained by hope, that it doe not hasten, Yea faith is sustained by hope, that it do not waver, and contained by hope, that it do not hasten, uh n1 vbz vvn p-acp n1, cst pn31 vdb xx vvi, cc vvn p-acp n1, cst pn31 vdb xx vvi, (32) sermon (DIV1) 547 Page 317
7681 but waite the time, and it is confirmed by hope, that we may hold on the faith. but wait the time, and it is confirmed by hope, that we may hold on the faith. cc-acp vvb dt n1, cc pn31 vbz vvn p-acp n1, cst pns12 vmb vvi p-acp dt n1. (32) sermon (DIV1) 547 Page 317
7682 Example of this we see and haue in the Canaanitish woman, who suffered three denials at Christ his hands, each of them doubled with seuerall reproches, Exampl of this we see and have in the Canaanitish woman, who suffered three denials At christ his hands, each of them doubled with several Reproaches, n1 pp-f d pns12 vvb cc vhb p-acp dt jp n1, r-crq vvd crd n2 p-acp np1 po31 n2, d pp-f pno32 vvn p-acp j n2, (32) sermon (DIV1) 547 Page 317
7683 and yet fainted not, neither was her importunity fruitlesse, but she reaped the benefit of it, and yet fainted not, neither was her importunity fruitless, but she reaped the benefit of it, cc av vvd xx, av-dx vbds po31 n1 j, cc-acp pns31 vvd dt n1 pp-f pn31, (32) sermon (DIV1) 547 Page 317
7684 namely the health of her daughter, which grew by her faith; which faith of hers was releeued by her hope. namely the health of her daughter, which grew by her faith; which faith of hers was relieved by her hope. av dt n1 pp-f po31 n1, r-crq vvd p-acp po31 n1; r-crq n1 pp-f png31 vbds vvn p-acp po31 n1. (32) sermon (DIV1) 547 Page 317
7685 The like may be said of Iacob, who wrestled with God by faith, and in a Christian hope told him flatly to his face, he would not let him go till he had blessed him. Hope that is seene, &c. That is, we hope not for that we haue already, but for that we expect to haue heereafter: The like may be said of Iacob, who wrestled with God by faith, and in a Christian hope told him flatly to his face, he would not let him go till he had blessed him. Hope that is seen, etc. That is, we hope not for that we have already, but for that we expect to have hereafter: dt j vmb vbi vvn pp-f np1, r-crq vvd p-acp np1 p-acp n1, cc p-acp dt njp n1 vvd pno31 av-j p-acp po31 n1, pns31 vmd xx vvi pno31 vvi c-acp pns31 vhd vvn pno31. n1 cst vbz vvn, av cst vbz, pns12 vvb xx p-acp cst pns12 vhb av, cc-acp c-acp cst pns12 vvb pc-acp vhi av: (32) sermon (DIV1) 547 Page 317
7686 and yet we may not thinke but by the eye of faith we haue seene him that is inuisible, and yet we may not think but by the eye of faith we have seen him that is invisible, cc av pns12 vmb xx vvi cc-acp p-acp dt n1 pp-f n1 pns12 vhb vvn pno31 cst vbz j, (32) sermon (DIV1) 548 Page 317
7687 as the Apostle speaketh, 2. Cor. 3.18. We doe behold as in a mirror the glorie of the Lordwith open face: as the Apostle speaks, 2. Cor. 3.18. We do behold as in a mirror the glory of the Lord with open face: c-acp dt n1 vvz, crd np1 crd. pns12 vdb vvi a-acp p-acp dt n1 dt n1 pp-f dt np1 j n1: (32) sermon (DIV1) 548 Page 317
7689 and although we know we are called and elect of God, yet this is but in part as in a glasse: and although we know we Are called and elect of God, yet this is but in part as in a glass: cc cs pns12 vvb pns12 vbr vvn cc j-vvn pp-f np1, av d vbz p-acp p-acp n1 c-acp p-acp dt n1: (32) sermon (DIV1) 548 Page 318
7690 for we haue but the witnesse and testimony of the spirit, and doe not heere see him face to face perfectly and clearely. for we have but the witness and testimony of the Spirit, and do not Here see him face to face perfectly and clearly. c-acp pns12 vhb p-acp dt n1 cc n1 pp-f dt n1, cc vdb xx av vvi pno31 n1 p-acp n1 av-j cc av-j. (32) sermon (DIV1) 548 Page 318
7691 Further vnderstand, that there is a difference betweene sight and faith, as it is said 2. Cor. 5.7. We walke by faith and not by sight: Further understand, that there is a difference between sighed and faith, as it is said 2. Cor. 5.7. We walk by faith and not by sighed: av-jc vvb, cst pc-acp vbz dt n1 p-acp n1 cc n1, c-acp pn31 vbz vvn crd np1 crd. pns12 vvb p-acp n1 cc xx p-acp n1: (32) sermon (DIV1) 549 Page 318
7692 that is, though we haue not God presently in the view, yet by faith we hope to see him. that is, though we have not God presently in the view, yet by faith we hope to see him. cst vbz, cs pns12 vhb xx np1 av-j p-acp dt n1, av p-acp n1 pns12 vvb pc-acp vvi pno31. (32) sermon (DIV1) 549 Page 318
7693 Whereby we gather, that faith and hope shall after this life be abolished, as the Apostle speaketh, 1. Cor. 13.13. Now (as speaking of the present time) abideth faith, hope, and loue; Whereby we gather, that faith and hope shall After this life be abolished, as the Apostle speaks, 1. Cor. 13.13. Now (as speaking of the present time) Abideth faith, hope, and love; c-crq pns12 vvb, cst n1 cc n1 vmb p-acp d n1 vbi vvn, c-acp dt n1 vvz, crd np1 crd. av (c-acp vvg pp-f dt j n1) vvz n1, n1, cc n1; (32) sermon (DIV1) 549 Page 318
7694 but the chiefest of these is loue: as if he should say: but the chiefest of these is love: as if he should say: cc-acp dt js-jn pp-f d vbz n1: c-acp cs pns31 vmd vvi: (32) sermon (DIV1) 549 Page 318
7695 Among these three Christian vertues, Loue in respect of the continuance is chiefest, because it ceaseth not in the life to come, Among these three Christian Virtues, Love in respect of the Continuance is chiefest, Because it ceases not in the life to come, p-acp d crd np1 n2, n1 p-acp n1 pp-f dt n1 vbz js-jn, c-acp pn31 vvz xx p-acp dt n1 pc-acp vvi, (32) sermon (DIV1) 549 Page 318
7696 as faith and hope do cease: as faith and hope do cease: c-acp n1 cc n1 vdb vvi: (32) sermon (DIV1) 549 Page 318
7697 for since these tend to such things as are promised and are to come, when they are come, to what purpose should we haue faith and hope? for the presence of that we hoped for excludeth hope; for since these tend to such things as Are promised and Are to come, when they Are come, to what purpose should we have faith and hope? for the presence of that we hoped for excludeth hope; c-acp c-acp d vvb p-acp d n2 c-acp vbr vvn cc vbr pc-acp vvi, c-crq pns32 vbr vvn, p-acp r-crq n1 vmd pns12 vhb n1 cc n1? p-acp dt n1 pp-f cst pns12 vvd p-acp vvz n1; (32) sermon (DIV1) 549 Page 318
7698 but yet shall we alwaies perfectly loue God, and loue one another. but yet shall we always perfectly love God, and love one Another. cc-acp av vmb pns12 av av-j vvi np1, cc vvb pi j-jn. (32) sermon (DIV1) 549 Page 318
7699 Learne moreouer, to beware and take heed Sathan steale not away our hearts, and robbe vs of this hope of glory, to thinke we may be happy enough in these visible things, Learn moreover, to beware and take heed Sathan steal not away our hearts, and rob us of this hope of glory, to think we may be happy enough in these visible things, vvb av, pc-acp vvi cc vvi n1 np1 vvi xx av po12 n2, cc vvb pno12 pp-f d n1 pp-f n1, pc-acp vvi pns12 vmb vbi j av-d p-acp d j n2, (32) sermon (DIV1) 550 Page 318
7700 as in the enioying of possessions, and heaping vp of goods, and climing vp to earthly honor. as in the enjoying of possessions, and heaping up of goods, and climbing up to earthly honour. c-acp p-acp dt n-vvg pp-f n2, cc vvg a-acp pp-f n2-j, cc vvg a-acp p-acp j n1. (32) sermon (DIV1) 550 Page 318
7701 If we did consider the things hoped for to be farre more excellent, and more permanent then these vanishing delights, we would haue other thoughts and better affections toward our heauenly Citie. If we did Consider the things hoped for to be Far more excellent, and more permanent then these vanishing delights, we would have other thoughts and better affections towards our heavenly city. cs pns12 vdd vvi dt n2 vvd p-acp pc-acp vbi av-j av-dc j, cc av-dc j cs d vvg n2, pns12 vmd vhi j-jn n2 cc jc n2 p-acp po12 j n1. (32) sermon (DIV1) 550 Page 318
7702 But wee are so besotted in the present sweetnesse of the pleasures of this life, that if the Lord would still settle and establish our mansion here; But we Are so besotted in the present sweetness of the pleasures of this life, that if the Lord would still settle and establish our mansion Here; cc-acp pns12 vbr av vvn p-acp dt j n1 pp-f dt n2 pp-f d n1, cst cs dt n1 vmd av vvi cc vvi po12 n1 av; (32) sermon (DIV1) 550 Page 318
7703 that the gourd might still grow ouer our heads, as it did ouer Ionas head to keepe vs from heat, that the gourd might still grow over our Heads, as it did over Ionas head to keep us from heat, cst dt n1 vmd av vvi p-acp po12 n2, p-acp pn31 vdd p-acp np1 n1 pc-acp vvi pno12 p-acp n1, (32) sermon (DIV1) 550 Page 318
7704 and that wee might still flourish as the Bay tree: and that we might still flourish as the Bay tree: cc cst pns12 vmd av vvi p-acp dt j n1: (32) sermon (DIV1) 550 Page 318
7705 we would resigne and giue vp all our interest, and cease to claime any title to heauen, we would resign and give up all our Interest, and cease to claim any title to heaven, pns12 vmd vvi cc vvi a-acp d po12 n1, cc vvb pc-acp vvi d n1 p-acp n1, (32) sermon (DIV1) 550 Page 318
7706 or to make any haste to the throne of God: which commeth to passe, because we only walke in the admiration of these outward things: or to make any haste to the throne of God: which comes to pass, Because we only walk in the admiration of these outward things: cc pc-acp vvi d n1 p-acp dt n1 pp-f np1: r-crq vvz pc-acp vvi, c-acp pns12 av-j vvb p-acp dt n1 pp-f d j n2: (32) sermon (DIV1) 550 Page 318
7707 as the Cardinall of Bourbon said: He would not giue his part in Paris for his part in Paradise. as the Cardinal of Bourbon said: He would not give his part in paris for his part in Paradise. c-acp dt n1 pp-f np1 vvd: pns31 vmd xx vvi po31 n1 p-acp np1 p-acp po31 n1 p-acp n1. (32) sermon (DIV1) 550 Page 318
7708 Whereas if we would weigh it truly, they euer deceiued him soonest that most trusted in them: Whereas if we would weigh it truly, they ever deceived him soonest that most trusted in them: cs cs pns12 vmd vvi pn31 av-j, pns32 av vvd pno31 av-s cst av-ds vvn p-acp pno32: (32) sermon (DIV1) 550 Page 318
7709 as the rich man, that promised to his life ease for many yeeres, because he had multitude of riches, was the same night by sudden death depriued of all. as the rich man, that promised to his life ease for many Years, Because he had multitude of riches, was the same night by sudden death deprived of all. p-acp dt j n1, cst vvd p-acp po31 n1 vvi p-acp d n2, c-acp pns31 vhd n1 pp-f n2, vbds dt d n1 p-acp j n1 vvn pp-f d. (32) sermon (DIV1) 550 Page 319
7710 And if we would enter into true comparison betweene the ioyes of heauen, and these prison-ioyes we haue on earth, we should find farre greater difference, And if we would enter into true comparison between the Joys of heaven, and these prison-joys we have on earth, we should find Far greater difference, cc cs pns12 vmd vvi p-acp j n1 p-acp dt n2 pp-f n1, cc d n2 pns12 vhb p-acp n1, pns12 vmd vvi av-j jc n1, (32) sermon (DIV1) 550 Page 319
7711 then there was betweene the Manna in the wildernesse, and the flesh pots of Egypt; then there was between the Manna in the Wilderness, and the Flesh pots of Egypt; av a-acp vbds p-acp dt n1 p-acp dt n1, cc dt n1 n2 pp-f np1; (32) sermon (DIV1) 550 Page 319
7712 and the bread the lost sonne eat in his fathers house, and the huskes he eat abroad with swine. and the bred the lost son eat in his Father's house, and the husks he eat abroad with Swine. cc dt n1 dt j-vvn n1 vvi p-acp po31 ng1 n1, cc dt n2 pns31 vvd av p-acp n1. (32) sermon (DIV1) 550 Page 319
7713 Further learne, that hope is not onely of that it seeth not, but it hopes cleane contrary to that it seeth. Further Learn, that hope is not only of that it sees not, but it hope's clean contrary to that it sees. jc vvi, cst n1 vbz xx j pp-f cst pn31 vvz xx, cc-acp pn31 vvz av-j j-jn p-acp cst pn31 vvz. (32) sermon (DIV1) 551 Page 319
7714 As Abraham hoped for fruit of Saraes body, when he knew her wombe was as a drie stocke, As Abraham hoped for fruit of Saraes body, when he knew her womb was as a dry stock, p-acp np1 vvd p-acp n1 pp-f npg1 n1, c-crq pns31 vvd po31 n1 vbds p-acp dt j n1, (32) sermon (DIV1) 551 Page 319
7715 and that it fared not with her as with other women. Euen so fell it out in Dauid: Samuel comes and anointeth him king: and that it fared not with her as with other women. Eve so fell it out in David: Samuel comes and anointeth him King: cc cst pn31 vvd xx p-acp pno31 a-acp p-acp j-jn n2. np1 av vvd pn31 av p-acp np1: np1 vvz cc vvz pno31 n1: (32) sermon (DIV1) 551 Page 319
7716 heere he hopes for that he hath not, nay, cleane contrary to that he saw before his eies: Here he hope's for that he hath not, nay, clean contrary to that he saw before his eyes: av pns31 vvz p-acp cst pns31 vhz xx, uh-x, av-j j-jn p-acp cst pns31 vvd p-acp po31 n2: (32) sermon (DIV1) 551 Page 319
7717 for snares were laid for him, the builders refuse him as a fir stone, both Prince and people hated him: for snares were laid for him, the Builders refuse him as a fir stone, both Prince and people hated him: c-acp n2 vbdr vvn p-acp pno31, dt n2 vvb pno31 p-acp dt n1 n1, d n1 cc n1 vvd pno31: (32) sermon (DIV1) 551 Page 319
7718 nay, the fat Buls of Basan did rage vpon him: nay, the fat Bulls of Basan did rage upon him: uh, dt j n2 pp-f np1 vdd vvi p-acp pno31: (32) sermon (DIV1) 551 Page 319
7719 amongst the basest he was in derision, and a table talke as himselfe saith, Psal. 35.15.16. Doeg and other of his familiars that went into the house of God with him, lift vp their heele against him: among the Basest he was in derision, and a table talk as himself Says, Psalm 35.15.16. Doeg and other of his familiars that went into the house of God with him, lift up their heel against him: p-acp dt js pns31 vbds p-acp n1, cc dt n1 vvb p-acp px31 vvz, np1 crd. np1 cc n-jn pp-f po31 n2-jn cst vvd p-acp dt n1 pp-f np1 p-acp pno31, vvb a-acp po32 n1 p-acp pno31: (32) sermon (DIV1) 551 Page 319
7720 yea, God himselfe was against him, as he crieth, Psal. 22.1. yea, God himself was against him, as he cries, Psalm 22.1. uh, np1 px31 vbds p-acp pno31, c-acp pns31 vvz, np1 crd. (32) sermon (DIV1) 551 Page 319
7721 My God, my God, why hast thou forsaken me? The very pangs of hell did compasse him so, My God, my God, why hast thou forsaken me? The very pangs of hell did compass him so, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? dt j n2 pp-f n1 vdd vvi pno31 av, (32) sermon (DIV1) 551 Page 319
7722 as he said in his haste; All men are liers, Samuel hath abused me: as he said in his haste; All men Are liers, Samuel hath abused me: c-acp pns31 vvd p-acp po31 n1; d n2 vbr n2, np1 vhz vvn pno11: (32) sermon (DIV1) 551 Page 319
7723 and yet he hoped against hope, and against these feares, that the Lord would aduance him; and yet he hoped against hope, and against these fears, that the Lord would advance him; cc av pns31 vvd p-acp n1, cc p-acp d n2, cst dt n1 vmd vvi pno31; (32) sermon (DIV1) 551 Page 319
7724 and so in the time appointed it came to passe. and so in the time appointed it Come to pass. cc av p-acp dt n1 vvd pn31 vvd pc-acp vvi. (32) sermon (DIV1) 551 Page 319
7725 Euen so must the godly doe, they must ground and build vpon God, and though they can espie out of the waterish and dimme humor of their hearts no light of deliuerance, Eve so must the godly doe, they must ground and built upon God, and though they can espy out of the waterish and dim humour of their hearts no Light of deliverance, np1 av vmb dt j n1, pns32 vmb n1 cc vvi p-acp np1, cc cs pns32 vmb vvi av pp-f dt j cc j n1 pp-f po32 ng1 dx n1 pp-f n1, (32) sermon (DIV1) 551 Page 319
7726 yet must they stil cleaue to him in hope; yet must they still cleave to him in hope; av vmb pns32 av vvb p-acp pno31 p-acp n1; (32) sermon (DIV1) 551 Page 319
7727 and though we be neuer free, but either Ismael persecuteth vs with his tongue, or Esau hateth vs in his heart, and though we be never free, but either Ishmael persecuteth us with his tongue, or Esau hates us in his heart, cc cs pns12 vbb av j, cc-acp d np1 vvz pno12 p-acp po31 n1, cc np1 vvz pno12 p-acp po31 n1, (32) sermon (DIV1) 551 Page 319
7728 yet we must not be dismaied, nor any whit repine at the prosperity of the wicked: yet we must not be dismayed, nor any whit repine At the Prosperity of the wicked: av pns12 vmb xx vbi vvn, ccx d n1 vvi p-acp dt n1 pp-f dt j: (32) sermon (DIV1) 551 Page 319
7729 but euen this must cause vs to raise vp our hopes, that because things be brought to this confusion, but even this must cause us to raise up our hope's, that Because things be brought to this confusion, cc-acp av d vmb vvi pno12 pc-acp vvi a-acp po12 n2, cst c-acp n2 vbb vvn p-acp d n1, (32) sermon (DIV1) 551 Page 319
7730 and religion is so lightly set by, therefore there must needs be a restitution, and an inuersion and change of this order. and Religion is so lightly Set by, Therefore there must needs be a restitution, and an inversion and change of this order. cc n1 vbz av av-j vvn p-acp, av pc-acp vmb av vbi dt n1, cc dt n1 cc n1 pp-f d n1. (32) sermon (DIV1) 551 Page 319
7731 We doe with patience abide for it. Where obserue, though we must wait with patience, yet we must sigh and grone: We do with patience abide for it. Where observe, though we must wait with patience, yet we must sighs and groan: pns12 vdb p-acp n1 vvi p-acp pn31. q-crq vvb, cs pns12 vmb vvi p-acp n1, av pns12 vmb vvi cc vvi: (32) sermon (DIV1) 551 Page 319
7732 for this agreeth well enough with the other that went before, in respect these things we see are nothing comparable with that we shall haue. for this agreeth well enough with the other that went before, in respect these things we see Are nothing comparable with that we shall have. c-acp d vvz av av-d p-acp dt n-jn cst vvd a-acp, p-acp n1 d n2 pns12 vvb vbr pix j p-acp cst pns12 vmb vhi. (32) sermon (DIV1) 552 Page 320
7733 And in respect of this stedfast hope of the expectation of this blessed day, Moses refused to enioy the pleasures of sinne for a season, and Daniel refused to bow downe to that beast that was set vp to dishonour God. And in respect of this steadfast hope of the expectation of this blessed day, Moses refused to enjoy the pleasures of sin for a season, and daniel refused to bow down to that beast that was Set up to dishonour God. cc p-acp n1 pp-f d j n1 pp-f dt n1 pp-f d j-vvn n1, np1 vvd pc-acp vvi dt n2 pp-f n1 p-acp dt n1, cc np1 vvd pc-acp vvi a-acp p-acp d n1 cst vbds vvn a-acp p-acp n1 np1. (32) sermon (DIV1) 552 Page 320
7734 Yea by reason of this patient hope we may see how the martyrs from time to time haue submitted themselues to many torments not onely in patience, but euen in triumph: Yea by reason of this patient hope we may see how the Martyrs from time to time have submitted themselves to many torments not only in patience, but even in triumph: uh p-acp n1 pp-f d j n1 pns12 vmb vvi c-crq dt n2 p-acp n1 p-acp n1 vhb vvn px32 p-acp d vvz xx av-j p-acp n1, cc-acp av-j p-acp n1: (32) sermon (DIV1) 552 Page 320
7735 as one of the faithfull seruants of God, who for his profession was cast to a Lion, said: as one of the faithful Servants of God, who for his profession was cast to a lion, said: c-acp crd pp-f dt j n2 pp-f np1, r-crq p-acp po31 n1 vbds vvn p-acp dt n1, vvd: (32) sermon (DIV1) 552 Page 320
7736 I am the graine of Christ Iesus, heere I am ready to bee ground with the teeth of this beast, that I may be a fit loafe for the Lords table. I am the grain of christ Iesus, Here I am ready to be ground with the teeth of this beast, that I may be a fit loaf for the lords table. pns11 vbm dt n1 pp-f np1 np1, av pns11 vbm j pc-acp vbi vvn p-acp dt n2 pp-f d n1, cst pns11 vmb vbi dt j n1 p-acp dt n2 n1. (32) sermon (DIV1) 552 Page 320
7737 And whence came this Christian courage and resolution, but onely because he saw God which was inuisible. And whence Come this Christian courage and resolution, but only Because he saw God which was invisible. cc q-crq vvd d njp n1 cc n1, cc-acp av-j c-acp pns31 vvd np1 r-crq vbds j. (32) sermon (DIV1) 552 Page 320
7738 So may we say of all the rest of Gods children, who haue refused the honour of the world, So may we say of all the rest of God's children, who have refused the honour of the world, av vmb pns12 vvb pp-f d dt n1 pp-f npg1 n2, r-crq vhb vvn dt n1 pp-f dt n1, (32) sermon (DIV1) 552 Page 320
7739 as to be the sonnes of Pharaohs daughter, and to sit with Princes, and haue chosen rather to suffer persecution with Gods saints; as to be the Sons of Pharaohs daughter, and to fit with Princes, and have chosen rather to suffer persecution with God's Saints; c-acp pc-acp vbi dt n2 pp-f np1 n1, cc pc-acp vvi p-acp n2, cc vhb vvn av-c pc-acp vvi n1 p-acp npg1 n2; (32) sermon (DIV1) 552 Page 320
7740 that they haue done it in this respect, as hauing regard to the recompence of reward set before them, in a hope that cannot faile. that they have done it in this respect, as having regard to the recompense of reward Set before them, in a hope that cannot fail. cst pns32 vhb vdn pn31 p-acp d n1, c-acp vhg n1 p-acp dt n1 pp-f n1 vvn p-acp pno32, p-acp dt n1 cst vmbx vvi. (32) sermon (DIV1) 552 Page 320
7741 Let vs therfore not scrape so greedilie in the earth as the blind moles doe, Let us Therefore not scrape so greedily in the earth as the blind Moles do, vvb pno12 av xx vvi av av-j p-acp dt n1 p-acp dt j n2 vdb, (32) sermon (DIV1) 552 Page 320
7742 nor wallow our selues in the mire of this world like swine, nor root our affections in the things of this life ▪ but let vs sigh with desire, nor wallow our selves in the mire of this world like Swine, nor root our affections in the things of this life ▪ but let us sighs with desire, ccx vvi po12 n2 p-acp dt n1 pp-f d n1 j n1, ccx vvi po12 n2 p-acp dt n2 pp-f d n1 ▪ cc-acp vvb pno12 vvi p-acp n1, (32) sermon (DIV1) 552 Page 320
7743 and wait with patience the generall redemption of the sonnes of God, and restitution of the creatures to their first perfection: and wait with patience the general redemption of the Sons of God, and restitution of the creatures to their First perfection: cc vvi p-acp n1 dt j n1 pp-f dt n2 pp-f np1, cc n1 pp-f dt n2 p-acp po32 ord n1: (32) sermon (DIV1) 552 Page 320
7744 at least let vs look to our owne particular departure out of this life, for there is no priuiledge nor protection can come from the court of heauen, At least let us look to our own particular departure out of this life, for there is no privilege nor protection can come from the court of heaven, p-acp ds vvb pno12 vvi p-acp po12 d j n1 av pp-f d n1, c-acp pc-acp vbz dx n1 ccx n1 vmb vvi p-acp dt n1 pp-f n1, (32) sermon (DIV1) 552 Page 320
7745 but depart we must, and how soone we know not: but depart we must, and how soon we know not: cc-acp vvb pns12 vmb, cc c-crq av pns12 vvb xx: (32) sermon (DIV1) 552 Page 320
7746 the Diuell would faine take vs in the lurch, and the world will intice vs to deferre the buying of oyle for the keeping of our lampes burning, till the Lord do knocke: the devil would feign take us in the lurch, and the world will entice us to defer the buying of oil for the keeping of our lamps burning, till the Lord do knock: dt n1 vmd av-j vvi pno12 p-acp dt vvi, cc dt n1 vmb vvi pno12 pc-acp vvi dt vvg pp-f n1 p-acp dt n-vvg pp-f po12 n2 vvg, c-acp dt n1 vdb vvi: (32) sermon (DIV1) 552 Page 320
7747 but let vs euer be furnished for the way, let our faith hold vs, and our hope containe vs within the compasse and assurance of our saluation. but let us ever be furnished for the Way, let our faith hold us, and our hope contain us within the compass and assurance of our salvation. p-acp vvb pno12 av vbi vvn p-acp dt n1, vvb po12 n1 vvb pno12, cc po12 n1 vvi pno12 p-acp dt n1 cc n1 pp-f po12 n1. (32) sermon (DIV1) 552 Page 320
7748 These be the daies of our pangs and pilgrimage; These be the days of our pangs and pilgrimage; np1 vbb dt n2 pp-f po12 n2 cc n1; (32) sermon (DIV1) 552 Page 320
7749 happy shall that day be, when we shall be deliuered, and when our iourney shall be ended. happy shall that day be, when we shall be Delivered, and when our journey shall be ended. j vmb d n1 vbi, c-crq pns12 vmb vbi vvn, cc c-crq po12 n1 vmb vbi vvn. (32) sermon (DIV1) 552 Page 320
7750 Heere we haue to walke a most tedious and craggy course; happy shall that day be, when we shall come to our heauenly country. Here we have to walk a most tedious and craggy course; happy shall that day be, when we shall come to our heavenly country. av pns12 vhb pc-acp vvi dt av-ds j cc j n1; j vmb d n1 vbi, c-crq pns12 vmb vvi p-acp po12 j n1. (32) sermon (DIV1) 552 Page 320
7751 Heere wee sight a troublesome, though no doubtfull com• happy shall that day be when wee shall be crowned as conq••rors: Here we sighed a troublesome, though no doubtful com• happy shall that day be when we shall be crowned as conq••rors: av pns12 vvb dt j, cs dx j n1 j vmb d n1 vbi c-crq pns12 vmb vbi vvn p-acp n2: (32) sermon (DIV1) 552 Page 320
7752 heere we sow with sorrow, happy shall •hat day bee w••• we shall reape a plentifull and perpetuall haruest with much ••y heere wee are full of wounds, Here we sow with sorrow, happy shall •hat day be w••• we shall reap a plentiful and perpetual harvest with much ••y Here we Are full of wounds, av pns12 vvb p-acp n1, j vmb av n1 vbi n1 pns12 vmb vvi dt j cc j n1 p-acp d n1 av pns12 vbr j pp-f n2, (32) sermon (DIV1) 552 Page 320
7753 and our eies stand full of teares, happy shall that day be when our wounds shall be healed, and our teares wiped away. and our eyes stand full of tears, happy shall that day be when our wounds shall be healed, and our tears wiped away. cc po12 n2 vvb j pp-f n2, j vmb d n1 vbi c-crq po12 n2 vmb vbi vvn, cc po12 n2 vvd av. (32) sermon (DIV1) 552 Page 320
7754 ROM. chap. 8. vers. 26.27. ROM. chap. 8. vers. 26.27. np1. n1 crd fw-la. crd. (33) sermon (DIV1) 552 Page 320
7755 Likewise also the spirit helpeth our infirmities, for wee know not what to pray as we ought: Likewise also the Spirit Helpeth our infirmities, for we know not what to pray as we ought: av av dt n1 vvz po12 n2, c-acp pns12 vvb xx r-crq pc-acp vvi c-acp pns12 vmd: (33) sermon (DIV1) 553 Page 320
7756 but the spirit it selfe maketh request for vs with sighes which cannot be expressed. But he that searcheth the hearts, knoweth what is the meaning of the spirit: but the Spirit it self makes request for us with sighs which cannot be expressed. But he that Searches the hearts, Knoweth what is the meaning of the Spirit: cc-acp dt n1 pn31 n1 vvz n1 p-acp pno12 p-acp n2 r-crq vmbx vbi vvn. p-acp pns31 cst vvz dt n2, vvz r-crq vbz dt n1 pp-f dt n1: (33) sermon (DIV1) 553 Page 320
7757 for he maketh request for the Saints, according to the will of God. for he makes request for the Saints, according to the will of God. c-acp pns31 vvz n1 p-acp dt n2, vvg p-acp dt n1 pp-f np1. (33) sermon (DIV1) 554 Page 320
7758 THE Apostle proceedeth to minister consolation in all those afflictions we must passe thorow, and sheweth that there is no cause wee should shrinke or faint, THE Apostle Proceedeth to minister consolation in all those afflictions we must pass thorough, and shows that there is no cause we should shrink or faint, dt n1 vvz pc-acp vvi n1 p-acp d d n2 pns12 vmb vvi p-acp, cc vvz cst pc-acp vbz dx n1 pns12 vmd vvi cc vvi, (33) sermon (DIV1) 555 Page 320
7759 since we are maintained and supported by a heauenly power, against which the gates of hell cannot preuaile; since we Are maintained and supported by a heavenly power, against which the gates of hell cannot prevail; c-acp pns12 vbr vvn cc vvn p-acp dt j n1, p-acp r-crq dt n2 pp-f n1 vmbx vvi; (33) sermon (DIV1) 555 Page 320
7760 for the Lord doth assist vs by the holie Ghost, which doth excite and stirre vp in vs gronings, that is, heauenly praiers, which doe reach and pierce the very throne of God, for the Lord does assist us by the holy Ghost, which does excite and stir up in us groanings, that is, heavenly Prayers, which do reach and pierce the very throne of God, p-acp dt n1 vdz vvi pno12 p-acp dt j n1, r-crq vdz vvi cc vvi a-acp p-acp pno12 n2-vvg, d vbz, j n2, r-crq vdb vvi cc vvi dt j n1 pp-f np1, (33) sermon (DIV1) 555 Page 320
7761 & which being made according to his will, we must needs obtaine whatsoeuer we shall request. & which being made according to his will, we must needs obtain whatsoever we shall request. cc r-crq vbg vvn vvg p-acp po31 n1, pns12 vmb av vvi r-crq pns12 vmb vvi. (33) sermon (DIV1) 555 Page 320
7762 In the words obserue three things: first, generally that the •••ly Ghost doth relieue vs in our infirmities and weaknesse: In the words observe three things: First, generally that the •••ly Ghost does relieve us in our infirmities and weakness: p-acp dt n2 vvb crd n2: ord, av-j d dt j n1 vdz vvi pno12 p-acp po12 n2 cc n1: (33) sermon (DIV1) 556 Page 322
7763 se••ndly, by what meanes he doth it, namely, when we are low brought, by stirring vp in vs such vehement and feruent praiers as cannot proceed from any naturall man, se••ndly, by what means he does it, namely, when we Are low brought, by stirring up in us such vehement and fervent Prayers as cannot proceed from any natural man, av-j, p-acp r-crq n2 pns31 vdz pn31, av, c-crq pns12 vbr av-j vvn, p-acp vvg a-acp p-acp pno12 d j cc j n2 p-acp vmbx vvi p-acp d j n1, (33) sermon (DIV1) 556 Page 322
7764 nor the power of man, but from a power farre aboue man: nor the power of man, but from a power Far above man: ccx dt n1 pp-f n1, cc-acp p-acp dt n1 av-j p-acp n1: (33) sermon (DIV1) 556 Page 322
7765 thirdly, the powerfull working of these praiers, namely, that being made according to Gods meaning, the Lord must needs shew himselfe exorable and to be intreated, Thirdly, the powerful working of these Prayers, namely, that being made according to God's meaning, the Lord must needs show himself exorable and to be entreated, ord, dt j n-vvg pp-f d n2, av, cst vbg vvn vvg p-acp ng1 n1, dt n1 vmb av vvi px31 j cc pc-acp vbi vvn, (33) sermon (DIV1) 556 Page 322
7766 and it is not possible they can returne emptie from the throne of grace. and it is not possible they can return empty from the throne of grace. cc pn31 vbz xx j pns32 vmb vvi j p-acp dt n1 pp-f n1. (33) sermon (DIV1) 556 Page 322
7767 For the first, consider that it were impossible for vs to stand one minute, if no other power did sustaine vs but flesh and bloud; For the First, Consider that it were impossible for us to stand one minute, if not other power did sustain us but Flesh and blood; p-acp dt ord, vvb cst pn31 vbdr j p-acp pno12 pc-acp vvi crd n1, cs xx j-jn n1 vdd vvi pno12 p-acp n1 cc n1; (33) sermon (DIV1) 557 Page 322
7768 for euen in the choisest of Gods children faith is verie weake, and our hope verie wearie, for even in the Choicest of God's children faith is very weak, and our hope very weary, c-acp av p-acp dt js pp-f ng1 n2 n1 vbz av j, cc po12 n1 av j, (33) sermon (DIV1) 557 Page 322
7769 and flesh and bloud through selfe loue desireth ease, and doth mone it selfe, and is fearefull to see or to suffer the crosse: and Flesh and blood through self love Desires ease, and does moan it self, and is fearful to see or to suffer the cross: cc n1 cc n1 p-acp n1 n1 vvz n1, cc vdz vvi pn31 n1, cc vbz j pc-acp vvi cc pc-acp vvi dt n1: (33) sermon (DIV1) 557 Page 322
7771 and this maketh vs to grone, outward afflictions make the flesh to smart, the world tempteth vs on both hands, one way with the peace of the wicked, another way with the troubles of the godly, alluring vs to the vaine glistering shewes of the one, and this makes us to groan, outward afflictions make the Flesh to smart, the world tempts us on both hands, one Way with the peace of the wicked, Another Way with the Troubles of the godly, alluring us to the vain glistering shows of the one, cc d vvz pno12 pc-acp vvi, j n2 vvb dt n1 pc-acp vvi, dt n1 vvz pno12 p-acp d n2, crd n1 p-acp dt n1 pp-f dt j, j-jn n1 p-acp dt n2 pp-f dt j, vvg pno12 p-acp dt j j-vvg n2 pp-f dt crd, (33) sermon (DIV1) 557 Page 322
7772 and terrifying vs from the ghastfull and hideous sight of the other. and terrifying us from the ghastful and hideous sighed of the other. cc vvg pno12 p-acp dt j cc j n1 pp-f dt j-jn. (33) sermon (DIV1) 557 Page 322
7773 So as hauing sinne within vs, Sathan without vs, and the world about vs, all enemies to the peace and rest of our soules, euerie houre should we perish, were we not supported by the mightie hand of this inuisible spirit: So as having sin within us, Sathan without us, and the world about us, all enemies to the peace and rest of our Souls, every hour should we perish, were we not supported by the mighty hand of this invisible Spirit: av c-acp vhg n1 p-acp pno12, np1 p-acp pno12, cc dt n1 p-acp pno12, d n2 p-acp dt n1 cc n1 pp-f po12 n2, d n1 vmd pns12 vvi, vbdr pns12 xx vvn p-acp dt j n1 pp-f d j n1: (33) sermon (DIV1) 557 Page 322
7774 and therefore flesh and bloud hath no cause to be proud, but ought in trueth to glory in it owne weaknesse, and Therefore Flesh and blood hath no cause to be proud, but ought in truth to glory in it own weakness, cc av n1 cc n1 vhz dx n1 pc-acp vbi j, cc-acp pi p-acp n1 pc-acp vvi p-acp pn31 d n1, (33) sermon (DIV1) 557 Page 322
7775 because it hath such an helper, and so strong an helper, and so certaine a helper as is this spirit, which is nothing else then the very power of God himselfe, Because it hath such an helper, and so strong an helper, and so certain a helper as is this Spirit, which is nothing Else then the very power of God himself, c-acp pn31 vhz d dt n1, cc av j dt n1, cc av j dt n1 c-acp vbz d n1, r-crq vbz pix av av dt j n1 pp-f np1 px31, (33) sermon (DIV1) 557 Page 322
7776 as it was said to Paul, My grace is sufficient for thee. as it was said to Paul, My grace is sufficient for thee. c-acp pn31 vbds vvn p-acp np1, po11 n1 vbz j p-acp pno21. (33) sermon (DIV1) 557 Page 322
7777 Further, in that it is said, He helpeth our infirmities: obserue that hee doth not free vs fully from them, Further, in that it is said, He Helpeth our infirmities: observe that he does not free us Fully from them, jc, p-acp cst pn31 vbz vvn, pns31 vvz po12 n2: vvb cst pns31 vdz xx vvi pno12 av-j p-acp pno32, (33) sermon (DIV1) 558 Page 322
7778 or remooue them fully from vs, but hee doeth onely helpe and releeue vs in them. or remove them Fully from us, but he doth only help and relieve us in them. cc vvi pno32 av-j p-acp pno12, cc-acp pns31 vdz av-j vvi cc vvi pno12 p-acp pno32. (33) sermon (DIV1) 558 Page 322
7779 And this is that Christ praied for in his bitter agonie, Iohn 17.15. And this is that christ prayed for in his bitter agony, John 17.15. cc d vbz cst np1 vvd p-acp p-acp po31 j n1, np1 crd. (33) sermon (DIV1) 558 Page 322
7780 I praie vnto thee Father, saith hee, not that thou wouldest giue them an exemption and freedome from trials, I pray unto thee Father, Says he, not that thou Wouldst give them an exemption and freedom from trials, pns11 vvb p-acp pno21 n1, vvz pns31, xx cst pns21 vmd2 vvi pno32 dt n1 cc n1 p-acp n2, (33) sermon (DIV1) 558 Page 323
7781 but that they may bee so kept from euill, as euer they may finde some comfortable deliuerance. but that they may be so kept from evil, as ever they may find Some comfortable deliverance. cc-acp cst pns32 vmb vbi av vvn p-acp j-jn, c-acp av pns32 vmb vvi d j n1. (33) sermon (DIV1) 558 Page 323
7782 So in another place Christ saith vnto his Apostles, that when the Bridegroome was with them they could not mourne, hee sparing them for that time: So in Another place christ Says unto his Apostles, that when the Bridegroom was with them they could not mourn, he sparing them for that time: av p-acp j-jn n1 np1 vvz p-acp po31 n2, cst c-crq dt n1 vbds p-acp pno32 pns32 vmd xx vvi, pns31 vvg pno32 p-acp d n1: (33) sermon (DIV1) 558 Page 323
7783 but afterward he saith, Hitherto haue yee liued in peace, haue ye a sword, if not, buy one, for tribulation shall come: but afterwards he Says, Hitherto have ye lived in peace, have you a sword, if not, buy one, for tribulation shall come: cc-acp av pns31 vvz, av vhb pn22 vvn p-acp n1, vhb pn22 dt n1, cs xx, vvb pi, p-acp n1 vmb vvi: (33) sermon (DIV1) 558 Page 323
7784 and then he said, A little while I will be from you, that is, during the time of my death, and then he said, A little while I will be from you, that is, during the time of my death, cc av pns31 vvd, dt j n1 pns11 vmb vbi p-acp pn22, cst vbz, p-acp dt n1 pp-f po11 n1, (33) sermon (DIV1) 558 Page 323
7785 but I will send a better comforter: and then followeth, The world shall reioyce, but ye shall mourne; but I will send a better comforter: and then follows, The world shall rejoice, but you shall mourn; cc-acp pns11 vmb vvi dt jc n1: cc av vvz, dt n1 vmb vvi, cc-acp pn22 vmb vvi; (33) sermon (DIV1) 558 Page 323
7786 mourne though ye haue a comforter, but not mourne vntill ye haue a comforter: mourn though you have a comforter, but not mourn until you have a comforter: vvi cs pn22 vhb dt n1, cc-acp xx vvi c-acp pn22 vhb dt n1: (33) sermon (DIV1) 558 Page 323
7787 which setteth forth the riches of the Lords mercie, that prouideth a remedie before we receiue the wound, which sets forth the riches of the lords mercy, that Provideth a remedy before we receive the wound, r-crq vvz av dt n2 pp-f dt n2 n1, cst vvz dt n1 c-acp pns12 vvb dt n1, (33) sermon (DIV1) 558 Page 323
7788 and layeth himselfe as it were in our bosome before he sendeth vs cause of sorrow. and Layeth himself as it were in our bosom before he sends us cause of sorrow. cc vvz px31 p-acp pn31 vbdr p-acp po12 n1 c-acp pns31 vvz pno12 n1 pp-f n1. (33) sermon (DIV1) 558 Page 323
7789 To this purpose is that Paul speaketh, 2. Corinth. 4 8, 9. we are afflicted on euery side, yet not in distresse; To this purpose is that Paul speaks, 2. Corinth. 4 8, 9. we Are afflicted on every side, yet not in distress; p-acp d n1 vbz cst np1 vvz, crd np1. crd crd, crd n1 vbr vvn p-acp d n1, av xx p-acp n1; (33) sermon (DIV1) 558 Page 323
7790 in doubt, but we despaire not; persecuted but not forsaken; in doubt, but we despair not; persecuted but not forsaken; p-acp n1, cc-acp pns12 vvb xx; vvn cc-acp xx vvn; (33) sermon (DIV1) 558 Page 323
7791 cast downe but perish not, because by the same spirit that was in Christ the inward man is renewed daily. cast down but perish not, Because by the same Spirit that was in christ the inward man is renewed daily. vvb a-acp p-acp vvb xx, c-acp p-acp dt d n1 cst vbds p-acp np1 dt j n1 vbz vvn av-j. (33) sermon (DIV1) 558 Page 323
7792 And this was the answer which Paul himselfe receiued from God being sore buffeted by Sathan, Content thy selfe (saith the Lord) my grace is with thee, And this was the answer which Paul himself received from God being soar buffeted by Sathan, Content thy self (Says the Lord) my grace is with thee, cc d vbds dt n1 r-crq np1 px31 vvd p-acp np1 vbg av-j vvn p-acp np1, n1 po21 n1 (vvz dt n1) po11 n1 vbz p-acp pno21, (33) sermon (DIV1) 558 Page 323
7793 therefore striue thou and I will helpe thee. Therefore strive thou and I will help thee. av vvb pns21 cc pns11 vmb vvi pno21. (33) sermon (DIV1) 558 Page 323
7794 This also is prefigured in the combat betweene the Angell and Iacob, who had his bone in his thigh shrunke, This also is prefigured in the combat between the Angel and Iacob, who had his bone in his thigh shrunk, np1 av vbz vvd p-acp dt n1 p-acp dt n1 cc np1, r-crq vhd po31 n1 p-acp po31 n1 vvd, (33) sermon (DIV1) 558 Page 323
7795 but yet would not forsake his hold till he had a blessing. but yet would not forsake his hold till he had a blessing. cc-acp av vmd xx vvi po31 n1 c-acp pns31 vhd dt n1. (33) sermon (DIV1) 558 Page 323
7796 So as by this combat we are sure to receiue such a blow as we shall halt all our liues after, to this end, that we may seeke for Iacobs staffe, the blessing of the Lord to strengthen vs. And this was Moses comfort when his hands were faint and wearie in holding of them vp in prayer, So as by this combat we Are sure to receive such a blow as we shall halt all our lives After, to this end, that we may seek for Iacobs staff, the blessing of the Lord to strengthen us And this was Moses Comfort when his hands were faint and weary in holding of them up in prayer, av c-acp p-acp d n1 pns12 vbr j pc-acp vvi d dt n1 c-acp pns12 vmb vvi d po12 n2 a-acp, p-acp d n1, cst pns12 vmb vvi p-acp npg1 n1, dt n1 pp-f dt n1 pc-acp vvi pno12 cc d vbds np1 n1 c-crq po31 n2 vbdr j cc j p-acp vvg pp-f pno32 a-acp p-acp n1, (33) sermon (DIV1) 558 Page 323
7797 so that they fell downe, then did the spirit of the Lord support them, and prompt him with excellent and effectuall words of prayer. so that they fell down, then did the Spirit of the Lord support them, and prompt him with excellent and effectual words of prayer. av cst pns32 vvd a-acp, av vdd dt n1 pp-f dt n1 vvb pno32, cc vvi pno31 p-acp j cc j n2 pp-f n1. (33) sermon (DIV1) 558 Page 323
7798 Yea this must be the comfort of vs all, that though wee fight to the bloud for the Lords cause, not one droppe of it shall perish; Yea this must be the Comfort of us all, that though we fight to the blood for the lords cause, not one drop of it shall perish; uh d vmb vbi dt n1 pp-f pno12 d, cst cs pns12 vvb p-acp dt n1 p-acp dt n2 n1, xx crd n1 pp-f pn31 vmb vvi; (33) sermon (DIV1) 558 Page 323
7799 but as the Lord doeth keepe our teares, so much more will hee keepe our bloud in a bottell, that wee may bee made precious white in the bloud of the Lambe. but as the Lord doth keep our tears, so much more will he keep our blood in a Bottle, that we may be made precious white in the blood of the Lamb. cc-acp c-acp dt n1 vdz vvi po12 n2, av av-d av-dc vmb pns31 vvi po12 n1 p-acp dt n1, cst pns12 vmb vbi vvn j j-jn p-acp dt n1 pp-f dt n1. (33) sermon (DIV1) 558 Page 323
7800 Now for the second point, which is the meanes how the spirit helpeth our infirmities, that is, by stirring vp prayers and grones. Now for the second point, which is the means how the Spirit Helpeth our infirmities, that is, by stirring up Prayers and groans. av p-acp dt ord n1, r-crq vbz dt n2 c-crq dt n1 vvz po12 n2, cst vbz, p-acp vvg a-acp n2 cc n2. (33) sermon (DIV1) 559 Page 324
7801 Obserue first, that no man can pray of himselfe vnlesse he be taught of God: Observe First, that no man can pray of himself unless he be taught of God: vvb ord, cst dx n1 vmb vvi pp-f px31 cs pns31 vbb vvn pp-f np1: (33) sermon (DIV1) 559 Page 324
7802 secondly, that the holy Ghost doth minister vnto vs that power in prayer which no man is able to bring and performe of himselfe; secondly, that the holy Ghost does minister unto us that power in prayer which no man is able to bring and perform of himself; ord, cst dt j n1 vdz vvi p-acp pno12 d n1 p-acp n1 r-crq dx n1 vbz j pc-acp vvi cc vvi pp-f px31; (33) sermon (DIV1) 559 Page 324
7803 howbeit we may not construe the words as if the holy Ghost himselfe did pray, howbeit we may not construe the words as if the holy Ghost himself did pray, cs pns12 vmb xx vvi dt n2 c-acp cs dt j n1 px31 vdd vvi, (33) sermon (DIV1) 559 Page 324
7804 but onely that he suggesteth vnto vs fit words and matter, and prompteth vs to pray. but only that he suggests unto us fit words and matter, and prompteth us to pray. cc-acp av-j cst pns31 vvz p-acp pno12 j n2 cc n1, cc vvz pno12 pc-acp vvi. (33) sermon (DIV1) 559 Page 324
7805 For the first, vnderstand that it is not postible for any man of himselfe to pray, For the First, understand that it is not postible for any man of himself to prey, p-acp dt ord, vvb cst pn31 vbz xx j p-acp d n1 pp-f px31 p-acp n1, (33) sermon (DIV1) 560 Page 324
7806 vnlesse he be helped and renewed in his spirit, for prayer must be made in the mediation of Christ, which flesh and bloud neuer thinketh of, unless he be helped and renewed in his Spirit, for prayer must be made in the mediation of christ, which Flesh and blood never Thinketh of, cs pns31 vbb vvn cc vvn p-acp po31 n1, p-acp n1 vmb vbi vvn p-acp dt n1 pp-f np1, r-crq n1 cc n1 av-x vvz pp-f, (33) sermon (DIV1) 560 Page 324
7807 nay, which flesh and bloud doeth but mocke at. nay, which Flesh and blood doth but mock At. uh-x, r-crq n1 cc n1 vdz p-acp vvi p-acp. (33) sermon (DIV1) 560 Page 324
7808 And this disabilitie in prayer, and vnaptnesse to performe it, is euen true of them that be enlightned and called to the faith, And this disability in prayer, and unaptness to perform it, is even true of them that be enlightened and called to the faith, cc d n1 p-acp n1, cc n1 pc-acp vvi pn31, vbz av j pp-f pno32 cst vbb vvn cc vvn p-acp dt n1, (33) sermon (DIV1) 560 Page 324
7809 vnlesse also they be impulsed and driuen on by the spirit. unless also they be impulsed and driven on by the Spirit. cs av pns32 vbb vvn cc vvn a-acp p-acp dt n1. (33) sermon (DIV1) 560 Page 324
7810 Howbeit, by this so excellent an instrument as the spirit, the Lord doth poure into our hearts such a constant and stedfast assurance of his loue, Howbeit, by this so excellent an Instrument as the Spirit, the Lord does pour into our hearts such a constant and steadfast assurance of his love, a-acp, p-acp d av j dt n1 p-acp dt n1, dt n1 vdz vvi p-acp po12 n2 d dt j cc j n1 pp-f po31 n1, (33) sermon (DIV1) 560 Page 324
7827 nor to expresse and vtter thy necessities in a corner before the Lord, how canst thou looke for any blessing, that hast beene so sluggish, nor to express and utter thy necessities in a corner before the Lord, how Canst thou look for any blessing, that hast been so sluggish, ccx pc-acp vvi cc vvi po21 n2 p-acp dt n1 p-acp dt n1, q-crq vm2 pns21 vvi p-acp d n1, cst vh2 vbn av j, (33) sermon (DIV1) 561 Page 325
7811 as we come and humble our selues before him boldly, and beate our breast, and pray from the booke of our conscience, confidentlie vnfolding the whole heapes of our miscries before the Lord: as we come and humble our selves before him boldly, and beat our breast, and pray from the book of our conscience, confidently unfolding the Whole heaps of our miscries before the Lord: c-acp pns12 vvb cc vvi po12 n2 p-acp pno31 av-j, cc vvi po12 n1, cc vvb p-acp dt n1 pp-f po12 n1, av-j j-vvg dt j-jn n2 pp-f po12 vvz p-acp dt n1: (33) sermon (DIV1) 560 Page 324
7812 yea, we come vnto him hauing euen a sight and contemplation of his maiestie, and we stand not vpon words, yea, we come unto him having even a sighed and contemplation of his majesty, and we stand not upon words, uh, pns12 vvb p-acp pno31 j-vvg av-j dt n1 cc n1 pp-f po31 n1, cc pns12 vvb xx p-acp n2, (33) sermon (DIV1) 560 Page 324
7813 but a broken and contrite spirit maketh vs speake plainely, the interpreter of our meaning being the holy Ghost: but a broken and contrite Spirit makes us speak plainly, the interpreter of our meaning being the holy Ghost: cc-acp dt j-vvn cc j n1 vvz pno12 vvi av-j, dt n1 pp-f po12 n1 vbg dt j n1: (33) sermon (DIV1) 560 Page 324
7814 so as wee in this exercise conferre with God, and speake as it were with the mouth of Christ, who maketh our supplications as sweet as incense in our and his Fathers nostrels. so as we in this exercise confer with God, and speak as it were with the Mouth of christ, who makes our supplications as sweet as incense in our and his Father's nostrils. av c-acp pns12 p-acp d n1 vvi p-acp np1, cc vvi c-acp pn31 vbdr p-acp dt n1 pp-f np1, r-crq vvz po12 n2 p-acp j c-acp n1 p-acp po12 cc po31 ng1 n2. (33) sermon (DIV1) 560 Page 324
7815 So as it is no such slight matter, nor so easie a worke to pray aright, So as it is no such slight matter, nor so easy a work to pray aright, av c-acp pn31 vbz dx d j n1, ccx av j dt n1 pc-acp vvi av, (33) sermon (DIV1) 560 Page 324
7816 for of thy selfe thou art speechlesse, and canst not vtter one word, vnlesse the spirit vntie the strings of thy tongue; for of thy self thou art speechless, and Canst not utter one word, unless the Spirit untie the strings of thy tongue; c-acp pp-f po21 n1 pns21 vb2r j, cc vm2 xx vvi crd n1, cs dt n1 vvb dt n2 pp-f po21 n1; (33) sermon (DIV1) 560 Page 324
7817 and though happely thou speake, yet is thy vnderstanding senslesse, that thou knowest not what to aske vnlesse the spirit teach thee: and though happily thou speak, yet is thy understanding senseless, that thou Knowest not what to ask unless the Spirit teach thee: cc c-acp av-j pns21 vvb, av vbz po21 n1 j, cst pns21 vv2 xx r-crq pc-acp vvi cs dt n1 vvb pno21: (33) sermon (DIV1) 560 Page 324
7818 nay were thou neuer so well taught, if the spirit make thee not acquainted with Christ, that he may present thy praiers to God, all else is in vaine and fruitlesse. nay were thou never so well taught, if the Spirit make thee not acquainted with christ, that he may present thy Prayers to God, all Else is in vain and fruitless. uh vbdr pns21 av-x av av vvn, cs dt n1 vvb pno21 xx vvn p-acp np1, cst pns31 vmb vvi po21 n2 p-acp np1, d av vbz p-acp j cc j. (33) sermon (DIV1) 560 Page 324
7819 Further, in that the holy Ghost is said to make request for vs: Further, in that the holy Ghost is said to make request for us: jc, p-acp d dt j n1 vbz vvn pc-acp vvi n1 p-acp pno12: (33) sermon (DIV1) 561 Page 324
7820 wee are admonished (vnlesse it bee for weake Christians and babes in Christ, that are not growne in the word of grace, vnto whom a booke of prayer is allowed as a Catechisme) that they that bee old schollers in the schoole of Christ, ought to striue and indeuor to grow from praier to praier, aswell as from faith to faith, that as their iudgements are increased in knowledge, we Are admonished (unless it be for weak Christians and babes in christ, that Are not grown in the word of grace, unto whom a book of prayer is allowed as a Catechism) that they that be old Scholars in the school of christ, ought to strive and endeavour to grow from prayer to prayer, aswell as from faith to faith, that as their Judgments Are increased in knowledge, pns12 vbr vvn (cs pn31 vbb p-acp j np1 cc n2 p-acp np1, cst vbr xx vvn p-acp dt n1 pp-f n1, p-acp ro-crq dt n1 pp-f n1 vbz vvn p-acp dt n1) cst pns32 cst vbb j n2 p-acp dt n1 pp-f np1, pi pc-acp vvi cc n1 pc-acp vvi p-acp n1 p-acp n1, av c-acp p-acp n1 p-acp n1, cst p-acp po32 n2 vbr vvn p-acp n1, (33) sermon (DIV1) 561 Page 325
7821 so their hearts may increase in feruencie and affection toward God, and that they may bring foorth their hidden treasure of the Lords spirit, in enabling them to conceaue a praier, so their hearts may increase in fervency and affection towards God, and that they may bring forth their hidden treasure of the lords Spirit, in enabling them to conceive a prayer, av po32 n2 vmb vvi p-acp n1 cc n1 p-acp np1, cc cst pns32 vmb vvi av po32 j-vvn n1 pp-f dt n2 n1, p-acp vvg pno32 pc-acp vvi dt n1, (33) sermon (DIV1) 561 Page 325
7822 and to pray as their present necessities shall require. and to pray as their present necessities shall require. cc pc-acp vvi p-acp po32 j n2 vmb vvi. (33) sermon (DIV1) 561 Page 325
7823 For this is that the Lord looketh for, that as he said by the Prophet Zacharie, 12.10. that he would in the last times powre out the spirit of deprecation and of prayer vpon the sons of men: For this is that the Lord looks for, that as he said by the Prophet Zacharias, 12.10. that he would in the last times pour out the Spirit of deprecation and of prayer upon the Sons of men: p-acp d vbz d dt n1 vvz p-acp, cst c-acp pns31 vvd p-acp dt n1 np1, crd. cst pns31 vmd p-acp dt ord n2 vvi av dt n1 pp-f n1 cc pp-f n1 p-acp dt n2 pp-f n2: (33) sermon (DIV1) 561 Page 325
7824 so men should endeuour to bee familiar in this dutie without booke, and not content themselues to praie either a stinted prayer, or a stinted time: so men should endeavour to be familiar in this duty without book, and not content themselves to pray either a stinted prayer, or a stinted time: av n2 vmd n1 pc-acp vbi j-jn p-acp d n1 p-acp n1, cc xx vvi px32 pc-acp vvi d dt vvd n1, cc dt vvd n1: (33) sermon (DIV1) 561 Page 325
7825 but as it is said, Hebr. 6.1. wee must leaue the beginnings, and be led forward and striue to perfection. but as it is said, Hebrew 6.1. we must leave the beginnings, and be led forward and strive to perfection. cc-acp c-acp pn31 vbz vvn, np1 crd. pns12 vmb vvi dt n2, cc vbi vvn av-j cc vvi p-acp n1. (33) sermon (DIV1) 561 Page 325
7826 For if notwithstanding such plentie of foode these many yeeres, there be still such leannesse in thy soule, that thou art not able to feed thy selfe, For if notwithstanding such plenty of food these many Years, there be still such leanness in thy soul, that thou art not able to feed thy self, p-acp cs p-acp d n1 pp-f n1 d d n2, pc-acp vbi av d n1 p-acp po21 n1, cst pns21 vb2r xx j pc-acp vvi po21 n1, (33) sermon (DIV1) 561 Page 325
7871 the Lord knowes thy heart, for so doth he know thy wants also before thou aske, the Lord knows thy heart, for so does he know thy Wants also before thou ask, dt n1 vvz po21 n1, c-acp av vdz pns31 vvi po21 n2 av c-acp pns21 vvb, (33) sermon (DIV1) 562 Page 327
7828 and hast so carelesly entertained the spirit of God in this acceptable time? If any sudden calamitie hang ouer thy head, and hast so carelessly entertained the Spirit of God in this acceptable time? If any sudden calamity hang over thy head, cc vh2 av av-j vvn dt n1 pp-f np1 p-acp d j n1? cs d j n1 vvb a-acp po21 n1, (33) sermon (DIV1) 561 Page 325
7829 or any secret sinne presse thy conscience, how canst thou thinke to be releeued? nay thou canst not but iudge thy selfe vnworthie to be helped, or any secret sin press thy conscience, how Canst thou think to be relieved? nay thou Canst not but judge thy self unworthy to be helped, cc d j-jn n1 vvi po21 n1, q-crq vm2 pns21 vvi pc-acp vbi vvn? uh-x pns21 vm2 xx cc-acp vvi po21 n1 j pc-acp vbi vvn, (33) sermon (DIV1) 561 Page 325
7830 if thou art vnable without a booke before thee to vtter thy griefe and to pray for helpe. if thou art unable without a book before thee to utter thy grief and to pray for help. cs pns21 vb2r j p-acp dt n1 p-acp pno21 pc-acp vvi po21 n1 cc pc-acp vvi p-acp n1. (33) sermon (DIV1) 561 Page 325
7831 Thou must know thy temptations are particular, and thy sinnes are particular, and a generall confession is not a proper salue for any particular sore: Thou must know thy temptations Are particular, and thy Sins Are particular, and a general Confessi is not a proper salve for any particular soar: pns21 vmb vvi po21 n2 vbr j, cc po21 n2 vbr j, cc dt j n1 vbz xx dt j n1 p-acp d j n1: (33) sermon (DIV1) 561 Page 325
7832 but as in this and this sinne thou hast offended God, so particularly for this & this sin thou must call for mercy. but as in this and this sin thou hast offended God, so particularly for this & this since thou must call for mercy. cc-acp c-acp p-acp d cc d n1 pns21 vh2 vvn np1, av av-j p-acp d cc d n1 pns21 vmb vvi p-acp n1. (33) sermon (DIV1) 561 Page 325
7833 And what if that speciall grace thou prayest for be not in thy booke, then thou goest away emptie, And what if that special grace thou Prayest for be not in thy book, then thou goest away empty, cc q-crq cs cst j n1 pns21 vv2 p-acp vbi xx p-acp po21 n1, cs pns21 vv2 av j, (33) sermon (DIV1) 561 Page 325
7834 for thou art not likely to obtaine that thou dost not aske for. for thou art not likely to obtain that thou dost not ask for. c-acp pns21 vb2r xx j pc-acp vvi cst pns21 vd2 xx vvi p-acp. (33) sermon (DIV1) 561 Page 325
7835 For howsoeuer the Lord doth ofttimes preuent vs with his mercies, and giueth before wee aske, For howsoever the Lord does ofttimes prevent us with his Mercies, and gives before we ask, p-acp c-acp dt n1 vdz av vvi pno12 p-acp po31 n2, cc vvz c-acp pns12 vvb, (33) sermon (DIV1) 561 Page 325
7836 yet when he shall perceiue such negligence in vs, that we desire but as it were a common and generall head-peece to shield vs from all assaults, yet when he shall perceive such negligence in us, that we desire but as it were a Common and general headpiece to shield us from all assaults, av c-crq pns31 vmb vvi d n1 p-acp pno12, cst pns12 vvb cc-acp c-acp pn31 vbdr dt j cc j n1 pc-acp vvi pno12 p-acp d n2, (33) sermon (DIV1) 561 Page 325
7837 and doe not arme our selues in euery part, especially knowing our old enemie the diuell lieth at all aduantage, this maketh the Lord weary and vnwilling to helpe vs, who otherwise easily inclineth his eare to the praiers of the faithfull. When it is said: With gronings that are vnspeakeable: and do not arm our selves in every part, especially knowing our old enemy the Devil lies At all advantage, this makes the Lord weary and unwilling to help us, who otherwise Easily Inclineth his ear to the Prayers of the faithful. When it is said: With groanings that Are unspeakable: cc vdb xx vvi po12 n2 p-acp d n1, av-j vvg po12 j n1 dt n1 vvz p-acp d n1, d vvz dt n1 j cc j pc-acp vvi pno12, r-crq av av-j vvz po31 n1 p-acp dt n2 pp-f dt j. c-crq pn31 vbz vvn: p-acp n2-vvg cst vbr j: (33) sermon (DIV1) 561 Page 326
7838 we are by this to comfort a distressed conscience: we Are by this to Comfort a distressed conscience: pns12 vbr p-acp d pc-acp vvi dt j-vvn n1: (33) sermon (DIV1) 562 Page 326
7839 that if afflictions doe come so fast vpon vs, as the waues, one in the necke of another, that if afflictions do come so fast upon us, as the waves, one in the neck of Another, cst cs n2 vdb vvi av av-j p-acp pno12, c-acp dt n2, pi p-acp dt n1 pp-f n-jn, (33) sermon (DIV1) 562 Page 326
7840 and our spirits be so ouer whelmed and cast downe, that we are not able to conceiue a praier for the anguish of our soules; and our spirits be so over whelmed and cast down, that we Are not able to conceive a prayer for the anguish of our Souls; cc po12 n2 vbb av a-acp vvd cc vvd a-acp, cst pns12 vbr xx j pc-acp vvi dt n1 p-acp dt n1 pp-f po12 n2; (33) sermon (DIV1) 562 Page 326
7841 in this case if our hearts doe but bleed and grone, though no word be vttered, in this case if our hearts do but bleed and groan, though no word be uttered, p-acp d n1 cs po12 n2 vdb p-acp vvi cc vvi, cs dx n1 vbb vvn, (33) sermon (DIV1) 562 Page 326
7842 yet is it a praier precious and acceptable in the Lords sight. yet is it a prayer precious and acceptable in the lords sighed. av vbz pn31 dt n1 j cc j p-acp dt n2 n1. (33) sermon (DIV1) 562 Page 326
7843 We read of Ezechiah, ( Esa. 38.14.) that he was not able to speake one word, We read of Hezekiah, (Isaiah 38.14.) that he was not able to speak one word, pns12 vvb pp-f np1, (np1 crd.) cst pns31 vbds xx j pc-acp vvi crd n1, (33) sermon (DIV1) 562 Page 326
7844 but did chatter like a Crane, and mourne like a Doue in his sicknesse, hee was so opprest with sorrow in the bitternesse of his soule; but did chatter like a Crane, and mourn like a Dove in his sickness, he was so oppressed with sorrow in the bitterness of his soul; cc-acp vdd vvi av-j dt n1, cc vvi av-j dt n1 p-acp po31 n1, pns31 vbds av vvn p-acp n1 p-acp dt n1 pp-f po31 n1; (33) sermon (DIV1) 562 Page 326
7845 yet was this a praier, and a praier heard of God, and himselfe deliuered, and fifteene yeeres added to his life. yet was this a prayer, and a prayer herd of God, and himself Delivered, and fifteene Years added to his life. av vbds d dt n1, cc dt n1 vvn pp-f np1, cc px31 vvn, cc crd n2 vvn p-acp po31 n1. (33) sermon (DIV1) 562 Page 326
7846 So oftentimes our praiers are so peppered with salt and fire, that is, our soule is so anguished, So oftentimes our Prayers Are so peppered with salt and fire, that is, our soul is so anguished, av av po12 n2 vbr av vvn p-acp n1 cc n1, cst vbz, po12 n1 vbz av vvn, (33) sermon (DIV1) 562 Page 326
7847 and our spirits so appalled, that either we speake abruptly, or only knocke our selues on the breast, as did the Publican; and our spirits so appalled, that either we speak abruptly, or only knock our selves on the breast, as did the Publican; cc po12 n2 av vvn, cst d pns12 vvb av-j, cc av-j vvi po12 n2 p-acp dt n1, a-acp vdd dt n1; (33) sermon (DIV1) 562 Page 326
7848 yet this soundeth in the Lords eares, and commeth pleasantly before him: yet this soundeth in the lords ears, and comes pleasantly before him: av d vvz p-acp dt n2 n2, cc vvz av-j p-acp pno31: (33) sermon (DIV1) 562 Page 326
7849 for words in praier are but to make vs vnderstand what we aske, the Lord vnderstandeth our meaning without words, for words in prayer Are but to make us understand what we ask, the Lord understandeth our meaning without words, c-acp n2 p-acp n1 vbr cc-acp pc-acp vvi pno12 vvi r-crq pns12 vvb, dt n1 vvz po12 n1 p-acp n2, (33) sermon (DIV1) 562 Page 326
7850 yea knoweth our wants better then our selues. yea Knoweth our Wants better then our selves. uh vvz po12 n2 av-jc cs po12 n2. (33) sermon (DIV1) 562 Page 326
7851 And as the mother pitieth her child when it is fallen sicke, and is able to tell where the paine lieth, And as the mother Pitieth her child when it is fallen sick, and is able to tell where the pain lies, cc c-acp dt n1 vvz po31 n1 c-crq pn31 vbz vvn j, cc vbz j pc-acp vvi c-crq dt n1 vvz, (33) sermon (DIV1) 562 Page 326
7852 and to aske such things as it wanteth; and to ask such things as it Wants; cc pc-acp vvi d n2 c-acp pn31 vvz; (33) sermon (DIV1) 562 Page 326
7853 but when the disease is growne so fore, that for extremitie it cannot vtter the paine by speech, but when the disease is grown so before, that for extremity it cannot utter the pain by speech, cc-acp c-crq dt n1 vbz vvn av a-acp, cst p-acp n1 pn31 vmbx vvi dt n1 p-acp n1, (33) sermon (DIV1) 562 Page 326
7854 but lieth complaining by grones and cries, with the eies fixed vpon the mother, this doubleth the compassion, but lies complaining by groans and cries, with the eyes fixed upon the mother, this doubles the compassion, cc-acp vvz vvg p-acp n2 cc n2, p-acp dt n2 vvn p-acp dt n1, d vvz dt n1, (33) sermon (DIV1) 562 Page 326
7855 & maketh her verie bowels to yearne with pitie: & makes her very bowels to yearn with pity: cc vvz po31 j n2 pc-acp vvi p-acp n1: (33) sermon (DIV1) 562 Page 326
7856 Euen so the Lord, more kind then a mother, lendeth his louing and tender eare to our bitter complaints; but being astonished with griefe; Even so the Lord, more kind then a mother, dares his loving and tender ear to our bitter complaints; but being astonished with grief; av av dt n1, av-dc j cs dt n1, vvz po31 j-vvg cc j n1 p-acp po12 j n2; cc-acp vbg vvn p-acp n1; (33) sermon (DIV1) 562 Page 326
7857 that we cannot but onely crie out in hope and expectation of some help, and we lie pained not able to expresse it, this doth more enlarge the bowels of his compassion, that we cannot but only cry out in hope and expectation of Some help, and we lie pained not able to express it, this does more enlarge the bowels of his compassion, cst pns12 vmbx p-acp av-j vvi av p-acp n1 cc n1 pp-f d n1, cc pns12 vvb vvd xx j pc-acp vvi pn31, d vdz av-dc vvi dt n2 pp-f po31 n1, (33) sermon (DIV1) 562 Page 326
7858 and then he gathereth our reares into a bottle, and wipeth our eies, and putteth his hand into our side to heale vs, and then he gathereth our rears into a Bottle, and wipeth our eyes, and putteth his hand into our side to heal us, cc av pns31 vvz po12 vvz p-acp dt n1, cc vvz po12 n2, cc vvz po31 n1 p-acp po12 n1 pc-acp vvi pno12, (33) sermon (DIV1) 562 Page 326
7859 and regardeth as preciously such maner of speechlesse vtterance, as any praier vttered in feruencie and vehemencie of words. and Regardeth as preciously such manner of speechless utterance, as any prayer uttered in fervency and vehemency of words. cc vvz a-acp av-j d n1 pp-f j n1, c-acp d n1 vvn p-acp n1 cc n1 pp-f n2. (33) sermon (DIV1) 562 Page 326
7860 Which is a most singular comfort for Gods chosen, that the clouds of affliction can neuer be so thick, Which is a most singular Comfort for God's chosen, that the Clouds of affliction can never be so thick, r-crq vbz dt av-ds j n1 p-acp n2 vvn, cst dt n2 pp-f n1 vmb av-x vbi av j, (33) sermon (DIV1) 562 Page 327
7861 but a heartie sigh will scatter them: but a hearty sighs will scatter them: cc-acp dt j n1 vmb vvi pno32: (33) sermon (DIV1) 562 Page 327
7862 yea, come what will, no time can be so euill, nor tyrant so bitter or cruell, that can stay vs from groning, yea, come what will, no time can be so evil, nor tyrant so bitter or cruel, that can stay us from groaning, uh, vvb r-crq vmb, dx n1 vmb vbi av j-jn, ccx n1 av j cc j, cst vmb vvi pno12 p-acp vvg, (33) sermon (DIV1) 562 Page 327
7863 though through weight of torment they may stop vs from speaking: as Dauid saith, Psal. 38.9. I powre (O Lord) my whole desire before thee, and my sighing is not hidden from thee: though through weight of torment they may stop us from speaking: as David Says, Psalm 38.9. I pour (Oh Lord) my Whole desire before thee, and my sighing is not hidden from thee: cs p-acp n1 pp-f n1 pns32 vmb vvi pno12 p-acp vvg: c-acp np1 vvz, np1 crd. pns11 n1 (uh n1) po11 j-jn n1 p-acp pno21, cc po11 vvg vbz xx vvn p-acp pno21: (33) sermon (DIV1) 562 Page 327
7864 for none can refraine the heart from sobbing. for none can refrain the heart from sobbing. p-acp pix vmb vvi dt n1 p-acp vvg. (33) sermon (DIV1) 562 Page 327
7865 Yet must wee not abuse this comfortable doctrine to our fleshlie libertie, to make vs sluggish in praying to the Lord, Yet must we not abuse this comfortable Doctrine to our fleshly liberty, to make us sluggish in praying to the Lord, av vmb pns12 xx vvi d j n1 p-acp po12 j n1, pc-acp vvi pno12 j p-acp vvg p-acp dt n1, (33) sermon (DIV1) 562 Page 327
7866 and thinke onely a mentall prayer, or a desire conceiued though not vttered, to be enough: and think only a mental prayer, or a desire conceived though not uttered, to be enough: cc vvb av-j dt j n1, cc dt n1 vvn cs xx vvn, pc-acp vbi av-d: (33) sermon (DIV1) 562 Page 327
7867 for this speechlesse prayer is onely permitted in the bitternes of the heart, and when the venime of affliction hath seized vpon the outward man, in such a case, for this speechless prayer is only permitted in the bitterness of the heart, and when the venom of affliction hath seized upon the outward man, in such a case, c-acp d j n1 vbz av-j vvn p-acp dt n1 pp-f dt n1, cc c-crq dt n1 pp-f n1 vhz vvn p-acp dt j n1, p-acp d dt n1, (33) sermon (DIV1) 562 Page 327
7868 and in such a time, if we cannot speake with Anna, (1. Sam. 1.13.) we may with her wag our lips bee wee neuer so old. and in such a time, if we cannot speak with Anna, (1. Sam. 1.13.) we may with her wag our lips be we never so old. cc p-acp d dt n1, cs pns12 vmbx vvi p-acp np1, (crd np1 crd.) pns12 vmb p-acp po31 n1 po12 n2 vbb pns12 av av j. (33) sermon (DIV1) 562 Page 327
7869 Otherwise wee must say with Dauid: Arise my tong, and then arise vp my glorie: Otherwise we must say with David: Arise my tonge, and then arise up my glory: av pns12 vmb vvi p-acp np1: vvb po11 n1, cc av vvb a-acp po11 n1: (33) sermon (DIV1) 562 Page 327
7870 for there is no instrument so fit to set foorth our wants, and it is no excuse for thee to say: for there is no Instrument so fit to Set forth our Wants, and it is no excuse for thee to say: c-acp pc-acp vbz dx n1 av j pc-acp vvi av po12 n2, cc pn31 vbz dx n1 p-acp pno21 pc-acp vvi: (33) sermon (DIV1) 562 Page 327
7872 and by that reason, neither the panting of the heart, nor the paines of the lips should be requisit: and by that reason, neither the panting of the heart, nor the pains of the lips should be requisite: cc p-acp d n1, av-dx dt j-vvg pp-f dt n1, ccx dt n2 pp-f dt n2 vmd vbi j: (33) sermon (DIV1) 562 Page 327
7873 For the third point, that is, for the effect and efficacie of our prayers, that they comming from the spirit must needs speed & haue good successe, obserue when it is said: The Lord knowes the meaning: For the third point, that is, for the Effect and efficacy of our Prayers, that they coming from the Spirit must needs speed & have good success, observe when it is said: The Lord knows the meaning: p-acp dt ord n1, cst vbz, p-acp dt n1 cc n1 pp-f po12 n2, cst pns32 vvg p-acp dt n1 vmb av vvi cc vhb j n1, vvb c-crq pn31 vbz vvn: dt n1 vvz dt n1: (33) sermon (DIV1) 563 Page 327
7874 that there is a speciall propertie of this word to be vnderstood: for (knowing) is taken here for (approuing:) as Rom. 7.15. What I do I know not, that is, allow not, nor approue that Ido: so Mat. 7.23. Depart from me, I know you not, that is, approue you not, for he knew them well inough. So Psal. 1.6. The Lord knoweth the way of the righteous: that is, approueth it: that there is a special property of this word to be understood: for (knowing) is taken Here for (approving:) as Rom. 7.15. What I do I know not, that is, allow not, nor approve that Ido: so Mathew 7.23. Depart from me, I know you not, that is, approve you not, for he knew them well enough. So Psalm 1.6. The Lord Knoweth the Way of the righteous: that is, approveth it: cst pc-acp vbz dt j n1 pp-f d n1 pc-acp vbi vvn: c-acp (vvg) vbz vvn av p-acp (vvg:) p-acp np1 crd. q-crq pns11 vdb pns11 vvb xx, cst vbz, vvb xx, ccx vvi cst np1: av np1 crd. vvb p-acp pno11, pns11 vvb pn22 xx, cst vbz, vvb pn22 xx, c-acp pns31 vvd pno32 av av-d. np1 np1 crd. dt n1 vvz dt n1 pp-f dt j: cst vbz, vvz pn31: (33) sermon (DIV1) 563 Page 327
7875 and in the same sense is it taken in the Prouerb. 12.10. The righteous man knoweth the soule of his beast, that is, approueth it. and in the same sense is it taken in the Proverb. 12.10. The righteous man Knoweth the soul of his beast, that is, approveth it. cc p-acp dt d n1 vbz pn31 vvn p-acp dt n1. crd. dt j n1 vvz dt n1 pp-f po31 n1, cst vbz, vvz pn31. (33) sermon (DIV1) 563 Page 327
7876 Why then this is the lesson: Why then this is the Lesson: uh-crq av d vbz dt n1: (33) sermon (DIV1) 563 Page 327
7877 that if our prayers haue an allowance and approbation with God, we may be sure we shall reape the fruit of our lips, that if our Prayers have an allowance and approbation with God, we may be sure we shall reap the fruit of our lips, cst cs po12 n2 vhb dt n1 cc n1 p-acp np1, pns12 vmb vbi j pns12 vmb vvi dt n1 pp-f po12 n2, (33) sermon (DIV1) 563 Page 327
7878 and that our requests shall not returne emptie vnto vs, but shall be as the doue, that brought an Oliue in her mouth, signifying that the flouds are ceased, and that our requests shall not return empty unto us, but shall be as the dove, that brought an Olive in her Mouth, signifying that the floods Are ceased, cc d po12 n2 vmb xx vvi j p-acp pno12, cc-acp vmb vbi p-acp dt n1, cst vvd dt n1 p-acp po31 n1, vvg cst dt n2 vbr vvn, (33) sermon (DIV1) 563 Page 327
7879 and that we may walke on the drie land. and that we may walk on the dry land. cc cst pns12 vmb vvi p-acp dt j n1. (33) sermon (DIV1) 563 Page 327
7880 The reason why our prayers must needs speed, is, because the same spirit that maketh vs pray, doth make vs onely to pray for those things that stand with the Lords glorie, The reason why our Prayers must needs speed, is, Because the same Spirit that makes us pray, does make us only to pray for those things that stand with the lords glory, dt n1 c-crq po12 n2 vmb av vvi, vbz, c-acp dt d n1 cst vvz pno12 vvi, vdz vvi pno12 av-j pc-acp vvi p-acp d n2 cst vvb p-acp dt n2 n1, (33) sermon (DIV1) 564 Page 328
7881 & therfore must of necessitie be granted, for God cannot denie himselfe, & he and his glorie are inseparable. & Therefore must of necessity be granted, for God cannot deny himself, & he and his glory Are inseparable. cc av vmb pp-f n1 vbb vvn, c-acp np1 vmbx vvi px31, cc pns31 cc po31 n1 vbr j. (33) sermon (DIV1) 564 Page 328
7882 And this is witnessed by S. Iohn: This is our assurance, that if wee aske any thing according to his will, hee heareth vs: And this is witnessed by S. John: This is our assurance, that if we ask any thing according to his will, he hears us: cc d vbz vvn p-acp np1 np1: d vbz po12 n1, cst cs pns12 vvb d n1 vvg p-acp po31 n1, pns31 vvz pno12: (33) sermon (DIV1) 564 Page 328
7883 and we know that we haue the petitions we desired of him. and we know that we have the petitions we desired of him. cc pns12 vvb cst pns12 vhb dt n2 pns12 vvd pp-f pno31. (33) sermon (DIV1) 564 Page 328
7884 So that it is not the worthinesse of our prayers that draweth Gods bountie to vs, So that it is not the worthiness of our Prayers that draws God's bounty to us, av cst pn31 vbz xx dt n1 pp-f po12 n2 cst vvz ng1 n1 p-acp pno12, (33) sermon (DIV1) 564 Page 328
7885 but the bounds and compasse wherein our prayers are limited and circumscribed, that is, ayming at nothing else, but the bounds and compass wherein our Prayers Are limited and circumscribed, that is, aiming At nothing Else, cc-acp dt n2 cc n1 c-crq po12 n2 vbr vvn cc vvn, cst vbz, vvg p-acp pix av, (33) sermon (DIV1) 564 Page 328
7886 and referring all to the will and pleasure of God, which wee may be sure shall come to passe. and referring all to the will and pleasure of God, which we may be sure shall come to pass. cc vvg d p-acp dt n1 cc n1 pp-f np1, r-crq pns12 vmb vbi j vmb vvi pc-acp vvi. (33) sermon (DIV1) 564 Page 328
7887 Euen as Iacob said, Gen. 32.11.12. Thou wilt deliuer me, O Lord, from my brother Esau, for thou hast said, thou wilt do me good: Eve as Iacob said, Gen. 32.11.12. Thou wilt deliver me, Oh Lord, from my brother Esau, for thou hast said, thou wilt do me good: np1 p-acp np1 vvd, np1 crd. pns21 vm2 vvi pno11, uh n1, p-acp po11 n1 np1, c-acp pns21 vh2 vvn, pns21 vm2 vdi pno11 j: (33) sermon (DIV1) 564 Page 328
7888 and (2. Sam. 7.21.) Dauid saith: and (2. Sam. 7.21.) David Says: cc (crd np1 crd.) np1 vvz: (33) sermon (DIV1) 564 Page 328
7889 O Lord, I know thou wilt blesse my house, because of thy word, for thou hast spoken it. Many there bee will say: Oh Lord, I know thou wilt bless my house, Because of thy word, for thou hast spoken it. Many there be will say: uh n1, pns11 vvb pns21 vm2 vvi po11 n1, c-acp pp-f po21 n1, c-acp pns21 vh2 vvn pn31. d a-acp vbi vmb vvi: (33) sermon (DIV1) 564 Page 328
7890 I haue prayed often, and cried incessantlie for the increase of faith, and yet I finde it as weake, I have prayed often, and cried incessantly for the increase of faith, and yet I find it as weak, pns11 vhb vvn av, cc vvd av-j p-acp dt n1 pp-f n1, cc av pns11 vvb pn31 p-acp j, (33) sermon (DIV1) 564 Page 328
7891 and my flesh as sinfull as it was before. And thus Sathan perswadeth thee thou prayest not according to Gods will: and my Flesh as sinful as it was before. And thus Sathan Persuadeth thee thou Prayest not according to God's will: cc po11 n1 c-acp j c-acp pn31 vbds a-acp. cc av np1 vvz pno21 pns21 vv2 xx vvg p-acp n2 vmb: (33) sermon (DIV1) 564 Page 328
7892 for if thou hadst bene his, and hadst belonged to him, he would haue giuen thee faith at thy first request. for if thou Hadst be his, and Hadst belonged to him, he would have given thee faith At thy First request. c-acp cs pns21 vhd2 vbn png31, cc vhd2 vvn p-acp pno31, pns31 vmd vhi vvn pno21 n1 p-acp po21 ord n1. (33) sermon (DIV1) 564 Page 328
7893 But thou must beate backe this temptation, which is but to lull thee in securitie, by this answer: But thou must beat back this temptation, which is but to lull thee in security, by this answer: p-acp pns21 vmb vvi av d n1, r-crq vbz cc-acp pc-acp vvi pno21 p-acp n1, p-acp d n1: (33) sermon (DIV1) 564 Page 328
7894 that thou must thinke thy lot and thy portion to be no better then Dauids, who ( Psal. 69.3.4.) brake forth, saying: that thou must think thy lot and thy portion to be no better then David, who (Psalm 69.3.4.) brake forth, saying: cst pns21 vmb vvi po21 n1 cc po21 n1 pc-acp vbi dx jc cs npg1, r-crq (np1 crd.) vvb av, vvg: (33) sermon (DIV1) 564 Page 328
7895 O Lord, I am wearie with crying, and mine eyes faile while I haue waited for my God: Oh Lord, I am weary with crying, and mine eyes fail while I have waited for my God: uh n1, pns11 vbm j p-acp vvg, cc po11 n2 vvi cs pns11 vhb vvn p-acp po11 n1: (33) sermon (DIV1) 564 Page 328
7896 for the Lord will haue thee to continue in prayer; not to wearie thee, but to trie thy patience how long thou canst wait: for the Lord will have thee to continue in prayer; not to weary thee, but to try thy patience how long thou Canst wait: p-acp dt n1 vmb vhi pno21 p-acp vvi p-acp n1; xx p-acp j pno21, cc-acp pc-acp vvi po21 n1 c-crq av-j pns21 vm2 vvi: (33) sermon (DIV1) 564 Page 328
7897 so as if thou speakest and the Lord seemeth not to heare thee, double thy prayers vpon him, so as if thou Speakest and the Lord seems not to hear thee, double thy Prayers upon him, av c-acp cs pns21 vv2 cc dt n1 vvz xx pc-acp vvi pno21, vvb po21 n2 p-acp pno31, (33) sermon (DIV1) 564 Page 328
7898 for he maketh himselfe deafe to make thee more quicke and feruent. for he makes himself deaf to make thee more quick and fervent. c-acp pns31 vvz px31 j pc-acp vvi pno21 av-dc j cc j. (33) sermon (DIV1) 564 Page 328
7899 If he listen to thee, and yet thou obtainest not, perseuere and continue, for at last the Lord will incline to thy petition, If he listen to thee, and yet thou obtainest not, persevere and continue, for At last the Lord will incline to thy petition, cs pns31 vvb p-acp pno21, cc av pns21 vv2 xx, vvi cc vvi, c-acp p-acp ord dt n1 vmb vvi p-acp po21 n1, (33) sermon (DIV1) 564 Page 328
7900 and from his throne will he send thee a chearefull message. and from his throne will he send thee a cheerful message. cc p-acp po31 n1 vmb pns31 vvi pno21 dt j n1. (33) sermon (DIV1) 564 Page 328
7901 In Saint Luke we haue an example of one that asked but three loaues, and by his importunitie got as many as he would. In Saint Lycia we have an Exampl of one that asked but three loaves, and by his importunity god as many as he would. p-acp n1 av pns12 vhb dt n1 pp-f pi cst vvd p-acp crd n2, cc p-acp po31 n1 vvn p-acp d c-acp pns31 vmd. (33) sermon (DIV1) 564 Page 328
7902 So may the p••ore widow bee our paterne, who by her multiplying of her sure wit• many words, obtained right of the vniust Iudge: So may the p••ore widow be our pattern, who by her multiplying of her sure wit• many words, obtained right of the unjust Judge: av vmb dt av-dc n1 vbb po12 n1, r-crq p-acp po31 j-vvg pp-f po31 j n1 d n2, vvd n-jn pp-f dt j n1: (33) sermon (DIV1) 564 Page 328
7903 and therefore much more shall we by our instancie with the Lord obtaine what in faith we shal desire: and Therefore much more shall we by our instancy with the Lord obtain what in faith we shall desire: cc av av-d av-dc vmb pns12 p-acp po12 n1 p-acp dt n1 vvb r-crq p-acp n1 pns12 vmb vvi: (33) sermon (DIV1) 564 Page 329
7904 for out of the very words of the Apostle here we may learne, first that it is certaine we shall haue it, for out of the very words of the Apostle Here we may Learn, First that it is certain we shall have it, c-acp av pp-f dt j n2 pp-f dt n1 av pns12 vmb vvi, ord cst pn31 vbz j pns12 vmb vhi pn31, (33) sermon (DIV1) 564 Page 329
7905 though it be vncertaine when it shall be cast vpon vs; though it be uncertain when it shall be cast upon us; cs pn31 vbb j c-crq pn31 vmb vbi vvn p-acp pno12; (33) sermon (DIV1) 564 Page 329
7906 for Christians must endeuour to striue to this, to haue Iacobs spirit and resolution, that though the Lord fight with vs, for Christians must endeavour to strive to this, to have Iacobs Spirit and resolution, that though the Lord fight with us, p-acp np1 vmb n1 pc-acp vvi p-acp d, pc-acp vhi npg1 n1 cc n1, cst cs dt n1 vvb p-acp pno12, (33) sermon (DIV1) 564 Page 329
7907 and would faine shake vs off, yet not to let him goe till we haue forced a blessing from him, and haue our petitions granted. and would feign shake us off, yet not to let him go till we have forced a blessing from him, and have our petitions granted. cc vmd av-j vvi pno12 a-acp, av xx pc-acp vvi pno31 vvi c-acp pns12 vhb vvn dt n1 p-acp pno31, cc vhb po12 n2 vvn. (33) sermon (DIV1) 564 Page 329
7908 And we must haue the strength of the womans faith in the Gospell, as not to feare three denials of Christ hand to hand, And we must have the strength of the woman's faith in the Gospel, as not to Fear three denials of christ hand to hand, cc pns12 vmb vhi dt n1 pp-f dt ng1 n1 p-acp dt n1, c-acp xx pc-acp vvi crd n2 pp-f np1 n1 p-acp n1, (33) sermon (DIV1) 564 Page 329
7909 for her constancie and perseuerance were rewarded double, first with the commendation of her faith: secondly, with the health of her daughter, which was the thing she craued. for her constancy and perseverance were rewarded double, First with the commendation of her faith: secondly, with the health of her daughter, which was the thing she craved. p-acp po31 n1 cc n1 vbdr vvn j-jn, ord p-acp dt n1 pp-f po31 n1: ord, p-acp dt n1 pp-f po31 n1, r-crq vbds dt n1 pns31 vvd. (33) sermon (DIV1) 564 Page 329
7910 And euen so at length shall our prayers bee requited with the perfect cure of all our infirmities. And even so At length shall our Prayers be requited with the perfect cure of all our infirmities. cc av av p-acp n1 vmb po12 n2 vbb vvn p-acp dt j n1 pp-f d po12 n2. (33) sermon (DIV1) 564 Page 329
7911 Secondly, marke and assure thy selfe, that if thy prayers made now be not presently heard, thou shalt be rewarded in a time thou least lookest for, Secondly, mark and assure thy self, that if thy Prayers made now be not presently herd, thou shalt be rewarded in a time thou least Lookest for, ord, n1 cc vvb po21 n1, cst cs po21 n2 vvd av vbb xx av-j vvn, pns21 vm2 vbi vvn p-acp dt n1 pns21 ds vv2 p-acp, (33) sermon (DIV1) 565 Page 329
7912 and when thou art vtterly out of hope of that thou didst craue: as we may see Luk. 1.13. and when thou art utterly out of hope of that thou didst crave: as we may see Luk. 1.13. cc c-crq pns21 vb2r av-j av pp-f n1 pp-f cst pns21 vdd2 vvi: c-acp pns12 vmb vvi np1 crd. (33) sermon (DIV1) 565 Page 329
7913 Zachary and Elizabet no doubt prayed in their youth for the fruite of their bodie, but they were not then heard, for the Lords time was not yet: Zachary and Elizabeth no doubt prayed in their youth for the fruit of their body, but they were not then herd, for the lords time was not yet: np1 cc np1 dx n1 vvd p-acp po32 n1 p-acp dt n1 pp-f po32 n1, cc-acp pns32 vbdr xx av vvn, p-acp dt n2 n1 vbds xx av: (33) sermon (DIV1) 565 Page 329
7914 but when Zachary as priest was exercising the publike ministerie of the Church, and both he and his wise striken in age, but when Zachary as priest was exercising the public Ministry of the Church, and both he and his wise stricken in age, cc-acp c-crq np1 p-acp n1 vbds vvg dt j n1 pp-f dt n1, cc d pns31 cc po31 n1 vvn p-acp n1, (33) sermon (DIV1) 565 Page 329
7915 then the Angell comes and tels him, the Lord had heard his prayers, and that his wife should haue a child. then the Angel comes and tells him, the Lord had herd his Prayers, and that his wife should have a child. cs dt n1 vvz cc vvz pno31, dt n1 vhd vvn po31 n2, cc cst po31 n1 vmd vhi dt n1. (33) sermon (DIV1) 565 Page 329
7916 Which may be a great encouragement to vs to grow perfect in this exercise, and that the worke of praier may bee easie to vs, Which may be a great encouragement to us to grow perfect in this exercise, and that the work of prayer may be easy to us, r-crq vmb vbi dt j n1 p-acp pno12 pc-acp vvi j p-acp d n1, cc cst dt n1 pp-f n1 vmb vbi j p-acp pno12, (33) sermon (DIV1) 565 Page 329
7917 because there is not a word falls to the ground, but either it rebounds presently vpon vs againe with a blessing, Because there is not a word falls to the ground, but either it rebounds presently upon us again with a blessing, c-acp pc-acp vbz xx dt n1 vvz p-acp dt n1, cc-acp d pn31 vvz av-j p-acp pno12 av p-acp dt n1, (33) sermon (DIV1) 565 Page 329
7918 or that blessing is reserued for a better time when it trebles the ioy in receiuing an vnexpected benefit. or that blessing is reserved for a better time when it trebles the joy in receiving an unexpected benefit. cc d n1 vbz vvn p-acp dt jc n1 c-crq pn31 vvz dt n1 p-acp vvg dt j n1. (33) sermon (DIV1) 565 Page 329
7919 No doubt Iacob had fetched many a sigh for the losse of his sonne Ioseph; but if Ioseph had presently returned to his father before he obtained the honour in Egypt, it had nothing so much cheared Iacobs heart, as it did when he saw the chariots sent to fetch him, that he might see him in his state and dignitie. No doubt Iacob had fetched many a sighs for the loss of his son Ioseph; but if Ioseph had presently returned to his father before he obtained the honour in Egypt, it had nothing so much cheered Iacobs heart, as it did when he saw the chariots sent to fetch him, that he might see him in his state and dignity. dx n1 np1 vhd vvn d dt n1 p-acp dt n1 pp-f po31 n1 np1; cc-acp cs np1 vhd av-j vvn p-acp po31 n1 c-acp pns31 vvd dt n1 p-acp np1, pn31 vhd pix av av-d vvn npg1 n1, p-acp pn31 vdd c-crq pns31 vvd dt n2 vvd pc-acp vvi pno31, cst pns31 vmd vvi pno31 p-acp po31 n1 cc n1. (33) sermon (DIV1) 565 Page 329
7920 So for the Lord to cary in his remembrance and to keepe as it were a booke of our prayers alwayes open before his eyes, So for the Lord to carry in his remembrance and to keep as it were a book of our Prayers always open before his eyes, av p-acp dt n1 pc-acp vvi p-acp po31 n1 cc pc-acp vvi c-acp pn31 vbdr dt n1 pp-f po12 n2 av j p-acp po31 n2, (33) sermon (DIV1) 565 Page 330
7921 and either to heale vs when we are past cure, as he did Dauid, when he heard him out of the deepe of deeps: and either to heal us when we Are passed cure, as he did David, when he herd him out of the deep of deeps: cc d pc-acp vvi pno12 c-crq pns12 vbr p-acp n1, c-acp pns31 vdd np1, c-crq pns31 vvd pno31 av pp-f dt j-jn pp-f n2-jn: (33) sermon (DIV1) 565 Page 330
7922 or in his good time to put vs in mind of our owne prayers by the fruit doubled in our bosome when we thought our haruest past, can not but exceedinglie stirre vs vp to magnifie his goodnes, or in his good time to put us in mind of our own Prayers by the fruit doubled in our bosom when we Thought our harvest past, can not but exceedingly stir us up to magnify his Goodness, cc p-acp po31 j n1 pc-acp vvi pno12 p-acp n1 pp-f po12 d n2 p-acp dt n1 vvn p-acp po12 n1 c-crq pns12 vvd po12 n1 j, vmb xx cc-acp av-vvg vvi pno12 a-acp pc-acp vvi po31 n1, (33) sermon (DIV1) 565 Page 330
7923 and to employ all the powers of our soule to please him. and to employ all the Powers of our soul to please him. cc pc-acp vvi d dt n2 pp-f po12 n1 pc-acp vvi pno31. (33) sermon (DIV1) 565 Page 330
7924 Thirdly, we pray for many things which we cannot obtaine, and yet we must pray for them, Thirdly, we pray for many things which we cannot obtain, and yet we must pray for them, ord, pns12 vvb p-acp d n2 r-crq pns12 vmbx vvi, cc av pns12 vmb vvi p-acp pno32, (33) sermon (DIV1) 566 Page 330
7925 for if we cannot haue our desire here, it shall be fulfilled in the life to come: for if we cannot have our desire Here, it shall be fulfilled in the life to come: c-acp cs pns12 vmbx vhi po12 n1 av, pn31 vmb vbi vvn p-acp dt n1 pc-acp vvi: (33) sermon (DIV1) 566 Page 330
7926 as when wee pray that Gods kingdome may come, that we may be deliuered from temptation, as when we pray that God's Kingdom may come, that we may be Delivered from temptation, c-acp c-crq pns12 vvb cst ng1 n1 vmb vvi, cst pns12 vmb vbi vvn p-acp n1, (33) sermon (DIV1) 566 Page 330
7927 and that wee may not sinne, which onely shall be performed in the life to come: and that we may not sin, which only shall be performed in the life to come: cc cst pns12 vmb xx n1, r-crq av-j vmb vbi vvn p-acp dt n1 pc-acp vvi: (33) sermon (DIV1) 566 Page 330
7928 for God according to his owne disposition of times hath ordained that we his creatures should apply our selues vnto, for God according to his own disposition of times hath ordained that we his creatures should apply our selves unto, c-acp np1 vvg p-acp po31 d n1 pp-f n2 vhz vvn cst pns12 po31 n2 vmd vvi po12 n2 p-acp, (33) sermon (DIV1) 566 Page 330
7929 and therefore hath taught vs by his spirit as well to pray for the end as for the meanes. and Therefore hath taught us by his Spirit as well to pray for the end as for the means. cc av vhz vvn pno12 p-acp po31 n1 c-acp av pc-acp vvi p-acp dt n1 c-acp p-acp dt n2. (33) sermon (DIV1) 566 Page 330
7930 Faith in this life being the foundation of our hope, and our hope being perfited in the life to come through the loue of Christ: Faith in this life being the Foundation of our hope, and our hope being perfited in the life to come through the love of christ: n1 p-acp d n1 vbg dt n1 pp-f po12 n1, cc po12 n1 vbg vvn p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f np1: (33) sermon (DIV1) 566 Page 330
7931 so that as here we pray to haue our faith strengthened, our infirmities cured, our sins pardoned, so that as Here we pray to have our faith strengthened, our infirmities cured, our Sins pardoned, av cst p-acp av pns12 vvb pc-acp vhi po12 n1 vvn, po12 n2 vvn, po12 n2 vvn, (33) sermon (DIV1) 566 Page 330
7932 and Gods graces renewed in vs daily, which be apples of such a tree as we taste of in this life: and God's graces renewed in us daily, which be Apples of such a tree as we taste of in this life: cc npg1 n2 vvn p-acp pno12 av-j, r-crq vbb n2 pp-f d dt n1 c-acp pns12 vvb pp-f p-acp d n1: (33) sermon (DIV1) 566 Page 330
7933 so here we pray also that sinne may be abolished, the number of Gods elect gathered, so Here we pray also that sin may be abolished, the number of God's elect gathered, av av pns12 vvb av d n1 vmb vbi vvn, dt n1 pp-f n2 vvb vvn, (33) sermon (DIV1) 566 Page 330
7934 and the worke of our sanctification perfited, which is the end and perfection of the former, and the work of our sanctification perfited, which is the end and perfection of the former, cc dt n1 pp-f po12 n1 vvn, r-crq vbz dt n1 cc n1 pp-f dt j, (33) sermon (DIV1) 566 Page 330
7935 and which is reserued for a better life, when both our owne prayers and the intercession of Christ for vs also shall cease. and which is reserved for a better life, when both our own Prayers and the Intercession of christ for us also shall cease. cc r-crq vbz vvn p-acp dt jc n1, c-crq d po12 d n2 cc dt n1 pp-f np1 p-acp pno12 av vmb vvi. (33) sermon (DIV1) 566 Page 330
7936 Fourthly obserue, that God so heareth thy prayers, that though he do not graunt formam the forme, Fourthly observe, that God so hears thy Prayers, that though he do not grant formam the Form, ord vvb, cst np1 av vvz po21 n2, cst cs pns31 vdb xx vvi fw-la dt n1, (33) sermon (DIV1) 567 Page 330
7937 yet he graunteth finem the end of thy prayers. yet he granteth finem the end of thy Prayers. av pns31 vvz fw-la dt n1 pp-f po21 n2. (33) sermon (DIV1) 567 Page 330
7938 Euen as Christ when he prayed in the garden, Father if it be possible let this cup passe from me: Eve as christ when he prayed in the garden, Father if it be possible let this cup pass from me: np1 p-acp np1 c-crq pns31 vvd p-acp dt n1, n1 cs pn31 vbb j vvb d n1 vvi p-acp pno11: (33) sermon (DIV1) 567 Page 330
7939 now shall wee say that Christ euer prayed and was not heard? God forbid: now shall we say that christ ever prayed and was not herd? God forbid: av vmb pns12 vvi cst np1 av vvd cc vbds xx vvn? np1 vvi: (33) sermon (DIV1) 567 Page 330
7940 and yet the cuppe did not passe from him, yet was hee heard, as the Apostle to the Hebrewes saith, in that he feared; and yet the cup did not pass from him, yet was he herd, as the Apostle to the Hebrews Says, in that he feared; cc av dt n1 vdd xx vvi p-acp pno31, av vbds pns31 vvn, c-acp dt n1 p-acp dt njpg2 vvz, p-acp cst pns31 vvd; (33) sermon (DIV1) 567 Page 330
7941 for though hee was not deliuered from death, yet was hee freed from the horrour of death, for though he was not Delivered from death, yet was he freed from the horror of death, c-acp cs pns31 vbds xx vvn p-acp n1, av vbds pns31 vvn p-acp dt n1 pp-f n1, (33) sermon (DIV1) 567 Page 330
7942 for an Angell was sent to comfort him. for an Angel was sent to Comfort him. p-acp dt n1 vbds vvn pc-acp vvi pno31. (33) sermon (DIV1) 567 Page 330
7943 So Paul when he prayed to be deliuered from the buffetings of Satan, he had his desire thus farre, the Lord graunteth the end of his prayer, that is, strength to abide it: So Paul when he prayed to be Delivered from the buffetings of Satan, he had his desire thus Far, the Lord granteth the end of his prayer, that is, strength to abide it: av np1 c-crq pns31 vvd pc-acp vbi vvn p-acp dt n2-vvg pp-f np1, pns31 vhd po31 n1 av av-j, dt n1 vvz dt n1 pp-f po31 n1, cst vbz, n1 pc-acp vvi pn31: (33) sermon (DIV1) 567 Page 330
7944 exempted he could not be, but this was it, the power of the Lord should be in him so much the greater as his temptations and afflictions were increased: exempted he could not be, but this was it, the power of the Lord should be in him so much the greater as his temptations and afflictions were increased: vvn pns31 vmd xx vbi, cc-acp d vbds pn31, dt n1 pp-f dt n1 vmd vbi p-acp pno31 av av-d dt jc p-acp po31 n2 cc n2 vbdr vvn: (33) sermon (DIV1) 567 Page 331
7945 so that none must be discouraged nor grow cold though their first or second voice in praier be not heard: so that none must be discouraged nor grow cold though their First or second voice in prayer be not herd: av cst pix vmb vbi vvn ccx vvi av-jn cs po32 ord cc ord n1 p-acp n1 vbb xx vvn: (33) sermon (DIV1) 567 Page 331
7946 for by this we learne first to continue in praier, and in this doth the Lord secretly heare vs that wee breake not off. for by this we Learn First to continue in prayer, and in this does the Lord secretly hear us that we break not off. c-acp p-acp d pns12 vvb ord pc-acp vvi p-acp n1, cc p-acp d vdz dt n1 av-jn vvi pno12 d pns12 vvb xx a-acp. (33) sermon (DIV1) 567 Page 331
7947 Secondlie, the Lord doth for a time withdraw his eares from the words of our mouth, that we may know the deliuerance praied for comming from God, we are not to appoint him the houre. Secondly, the Lord does for a time withdraw his ears from the words of our Mouth, that we may know the deliverance prayed for coming from God, we Are not to appoint him the hour. ord, dt n1 vdz p-acp dt n1 vvb po31 n2 p-acp dt n2 pp-f po12 n1, cst pns12 vmb vvi dt n1 vvd p-acp vvg p-acp np1, pns12 vbr xx pc-acp vvi pno31 dt n1. (33) sermon (DIV1) 567 Page 331
7948 Thirdly, we stay a time before our hands be filled with our requests to exercise our patience, that our desire be not like the longing and fainting of a woman. Thirdly, we stay a time before our hands be filled with our requests to exercise our patience, that our desire be not like the longing and fainting of a woman. ord, pns12 vvb dt n1 p-acp po12 n2 vbb vvn p-acp po12 n2 pc-acp vvi po12 n1, cst po12 n1 vbb xx av-j dt n1 cc vvg pp-f dt n1. (33) sermon (DIV1) 567 Page 331
7949 Fourthlie, that by this small absence of the Lord in not hearing our praiers at the first, we may learne to depend vpon his prouidence. Fourthly, that by this small absence of the Lord in not hearing our Prayers At the First, we may Learn to depend upon his providence. ord, cst p-acp d j n1 pp-f dt n1 p-acp xx vvg po12 n2 p-acp dt ord, pns12 vmb vvi pc-acp vvi p-acp po31 n1. (33) sermon (DIV1) 567 Page 331
7950 Fiftlie, that we may vse them the better when we haue them, and receiue them with the greater thankfulnesse, Fiftly, that we may use them the better when we have them, and receive them with the greater thankfulness, ord, cst pns12 vmb vvi pno32 dt jc c-crq pns12 vhb pno32, cc vvi pno32 p-acp dt jc n1, (33) sermon (DIV1) 567 Page 331
7951 because things wished for, as they are gratefully receiued, so are they carefully preserued. Because things wished for, as they Are gratefully received, so Are they carefully preserved. c-acp n2 vvn p-acp, c-acp pns32 vbr av-j vvn, av vbr pns32 av-j vvn. (33) sermon (DIV1) 567 Page 331
7953 Also we know that all things worke together for the best vnto them that loue God, Also we know that all things work together for the best unto them that love God, av pns12 vvb cst d n2 vvi av p-acp dt js p-acp pno32 cst vvb np1, (34) sermon (DIV1) 568 Page 331
7954 euen to them that are called of his purpose. even to them that Are called of his purpose. av p-acp pno32 cst vbr vvn pp-f po31 n1. (34) sermon (DIV1) 568 Page 331
7955 HEere the Apostle proceedeth to open another fountaine of exceeding comfort to the faithfull, which is, all things worke for the best to those that loue God: Here the Apostle Proceedeth to open Another fountain of exceeding Comfort to the faithful, which is, all things work for the best to those that love God: av dt n1 vvz pc-acp vvi j-jn n1 pp-f j-vvg n1 p-acp dt j, r-crq vbz, d n2 vvb p-acp dt js p-acp d cst n1 np1: (34) sermon (DIV1) 569 Page 331
7956 but euery faithfull man is assured he loues the Lord: therefore to him all things worke for the best: but every faithful man is assured he loves the Lord: Therefore to him all things work for the best: cc-acp d j n1 vbz vvn pns31 vvz dt n1: av p-acp pno31 d n2 vvb p-acp dt js: (34) sermon (DIV1) 569 Page 331
7957 and if all things, then afflictions. He proues it by this reason; to those that be predestinate all things turne to the best: and if all things, then afflictions. He Proves it by this reason; to those that be predestinate all things turn to the best: cc cs d n2, cs n2. pns31 vvz pn31 p-acp d n1; p-acp d cst vbb j d n2 vvb p-acp dt js: (34) sermon (DIV1) 569 Page 331
7958 but they that loue the Lord are predestinate; therefore to them all things turne to the best. but they that love the Lord Are predestinate; Therefore to them all things turn to the best. cc-acp pns32 cst vvb dt n1 vbr j; av p-acp pno32 d n2 vvb p-acp dt js. (34) sermon (DIV1) 569 Page 332
7959 And to proue this he setteth downe a reason, vers. 29. Those that be called in the eternall purpose of God, them hath he predestinate to be like the image of his Sonne, that as he passed by the crosse, And to prove this he sets down a reason, vers. 29. Those that be called in the Eternal purpose of God, them hath he predestinate to be like the image of his Son, that as he passed by the cross, cc pc-acp vvi d pns31 vvz a-acp dt n1, fw-la. crd d cst vbb vvn p-acp dt j n1 pp-f np1, pno32 vhz pns31 j pc-acp vbi av-j dt n1 pp-f po31 n1, d c-acp pns31 vvd p-acp dt n1, (34) sermon (DIV1) 569 Page 332
7960 and from the crosse to glory, so shall wee, being children of the same Father, and from the cross to glory, so shall we, being children of the same Father, cc p-acp dt n1 p-acp n1, av vmb pns12, vbg n2 pp-f dt d n1, (34) sermon (DIV1) 569 Page 332
7961 and who are borne and bound to resemble Christ our elder brother in this point chiefly. and who Are born and bound to resemble christ our elder brother in this point chiefly. cc q-crq vbr vvn cc vvn pc-acp vvi np1 po12 jc-jn n1 p-acp d n1 av-jn. (34) sermon (DIV1) 569 Page 332
7962 To declare how afflictions worke for the best in Gods children: To declare how afflictions work for the best in God's children: pc-acp vvi c-crq n2 vvb p-acp dt js p-acp npg1 n2: (34) sermon (DIV1) 570 Page 332
7963 we must vnderstand that afflictions be of two sorts, either remedies to correct our corruptions and heale our infirmities, we must understand that afflictions be of two sorts, either remedies to correct our corruptions and heal our infirmities, pns12 vmb vvi d n2 vbb pp-f crd n2, d n2 pc-acp vvi po12 n2 cc vvi po12 n2, (34) sermon (DIV1) 570 Page 332
7964 or els exercises of Gods graces in his children, that he may try them how much they will suffer for his sake. or Else exercises of God's graces in his children, that he may try them how much they will suffer for his sake. cc av n2 pp-f npg1 n2 p-acp po31 n2, cst pns31 vmb vvi pno32 c-crq d pns32 vmb vvi p-acp po31 n1. (34) sermon (DIV1) 570 Page 332
7965 For the first kind of afflictions, we cannot doubt but they do worke for the best, For the First kind of afflictions, we cannot doubt but they do work for the best, p-acp dt ord n1 pp-f n2, pns12 vmbx vvi cc-acp pns32 vdb vvi p-acp dt js, (34) sermon (DIV1) 570 Page 332
7966 whether we consider them as chastisements for sins past, or as preuentions of sins to come. whither we Consider them as chastisements for Sins past, or as preventions of Sins to come. cs pns12 vvb pno32 c-acp n2 p-acp n2 j, cc c-acp n2 pp-f n2 pc-acp vvi. (34) sermon (DIV1) 570 Page 332
7967 For sins that are committed, the rod is necessary (for he is a bastard that is not corrected) that wee may see and loath the cause of our affliction, that is, our corruption: For Sins that Are committed, the rod is necessary (for he is a bastard that is not corrected) that we may see and loath the cause of our affliction, that is, our corruption: p-acp n2 cst vbr vvn, dt n1 vbz j (c-acp pns31 vbz dt n1 cst vbz xx vvn) cst pns12 vmb vvi cc vvi dt n1 pp-f po12 n1, cst vbz, po12 n1: (34) sermon (DIV1) 570 Page 332
7968 as it is said 1. Cor. 11.32. We are chastised of the Lord, because we should not be condemned with the world: as it is said 1. Cor. 11.32. We Are chastised of the Lord, Because we should not be condemned with the world: c-acp pn31 vbz vvn crd np1 crd. pns12 vbr vvn pp-f dt n1, c-acp pns12 vmd xx vbi vvn p-acp dt n1: (34) sermon (DIV1) 570 Page 332
7969 And to Dauid the Lord saith, Thy sonnes I will correct for their sinnes, but my louing kindnesse shall neuer depart from thee: And to David the Lord Says, Thy Sons I will correct for their Sins, but my loving kindness shall never depart from thee: cc p-acp np1 dt n1 vvz, po21 n2 pns11 vmb vvi p-acp po32 n2, cc-acp po11 j-vvg n1 vmb av-x vvi p-acp pno21: (34) sermon (DIV1) 570 Page 332
7970 for the punishments of these our sinnes are pardoned in the sacrifice of Christ, but so is not the chastisement; for the punishments of these our Sins Are pardoned in the sacrifice of christ, but so is not the chastisement; p-acp dt n2 pp-f d po12 n2 vbr vvn p-acp dt n1 pp-f np1, cc-acp av vbz xx dt n1; (34) sermon (DIV1) 570 Page 332
7971 for this proceedeth from the loue of God, and Christ onely satisfied the wrath of God. for this Proceedeth from the love of God, and christ only satisfied the wrath of God. p-acp d vvz p-acp dt n1 pp-f np1, cc np1 av-j vvd dt n1 pp-f np1. (34) sermon (DIV1) 570 Page 332
7972 That it commeth from the loue of God, appeareth by the example of Dauid, to whom when the Lord had sent Nathan the Prophet to tell him his sinne was pardoned; That it comes from the love of God, appears by the Exampl of David, to whom when the Lord had sent Nathan the Prophet to tell him his sin was pardoned; cst pn31 vvz p-acp dt n1 pp-f np1, vvz p-acp dt n1 pp-f np1, p-acp ro-crq c-crq dt n1 vhd vvn np1 dt n1 pc-acp vvi pno31 po31 n1 vbds vvn; (34) sermon (DIV1) 570 Page 332
8030 for the prouidence of God neuer leaueth those that be his, and his eie is vpon their wants to supplie them. for the providence of God never Leaveth those that be his, and his eye is upon their Wants to supply them. c-acp dt n1 pp-f np1 av-x vvz d cst vbb png31, cc po31 n1 vbz p-acp po32 n2 pc-acp vvi pno32. (34) sermon (DIV1) 573 Page 335
7973 yet withall, part of his message was, that the sword should neuer depart from his house, which fell out in his daughter Thamar that was rauished, yet withal, part of his message was, that the sword should never depart from his house, which fell out in his daughter Tamar that was ravished, av av, n1 pp-f po31 n1 vbds, cst dt n1 vmd av-x vvi p-acp po31 n1, r-crq vvd av p-acp po31 n1 np1 cst vbds vvn, (34) sermon (DIV1) 570 Page 332
7974 and in his sonne Absolon that was desperatly hanged, and in the child begotten in adultery that presently died. and in his son Absalom that was desperately hanged, and in the child begotten in adultery that presently died. cc p-acp po31 n1 np1 cst vbds av-j vvn, cc p-acp dt n1 vvn p-acp n1 cst av-j vvd. (34) sermon (DIV1) 570 Page 332
7975 And this was only to awake him out of that securitie Sathan had cast him into; And this was only to awake him out of that security Sathan had cast him into; cc d vbds av-j pc-acp vvi pno31 av pp-f d n1 np1 vhd vvn pno31 p-acp; (34) sermon (DIV1) 570 Page 332
7976 for it is certaine, where the Lord smites not, there the Lord loues not: and therefore 1. Sam. 2.25. it is said, that because the Lord had a purpose to slay the sonnes of Eli, therefore they obeyed not the mild voice of admonition vsed by their father. for it is certain, where the Lord smites not, there the Lord loves not: and Therefore 1. Sam. 2.25. it is said, that Because the Lord had a purpose to slay the Sons of Eli, Therefore they obeyed not the mild voice of admonition used by their father. p-acp pn31 vbz j, c-crq dt n1 vvz xx, a-acp dt n1 vvz xx: cc av crd np1 crd. pn31 vbz vvn, cst c-acp dt n1 vhd dt n1 pc-acp vvi dt n2 pp-f np1, av pns32 vvd xx dt j n1 pp-f n1 vvn p-acp po32 n1. (34) sermon (DIV1) 570 Page 332
7977 Now for those afflictions that be sent as preuentions of sinne, as pouertie, ignominie, restraint of libertie, shutting vp the wombe and such like, they also turne to the best in Gods children: Now for those afflictions that be sent as preventions of sin, as poverty, ignominy, restraint of liberty, shutting up the womb and such like, they also turn to the best in God's children: av p-acp d n2 cst vbb vvn p-acp n2 pp-f n1, c-acp n1, n1, n1 pp-f n1, vvg a-acp dt n1 cc d av-j, pns32 av vvb p-acp dt js p-acp npg1 n2: (34) sermon (DIV1) 571 Page 333
7978 for many do let themselues bloud before they be sicke for feare of sicknesse, and the superfluous spreads of a vine are cut off, that it may bring foorth better fruite. for many do let themselves blood before they be sick for Fear of sickness, and the superfluous spreads of a vine Are Cut off, that it may bring forth better fruit. c-acp d vdb vvi px32 n1 p-acp pns32 vbb j p-acp n1 pp-f n1, cc dt j vvz pp-f dt n1 vbr vvn a-acp, cst pn31 vmb vvi av j n1. (34) sermon (DIV1) 571 Page 333
7979 And thus doth the Lord mint and diet his children, lest by riches they should grow proud, by fame become insolent, by libertie wax wanton, And thus does the Lord mint and diet his children, lest by riches they should grow proud, by fame become insolent, by liberty wax wanton, cc av vdz dt n1 n1 cc n1 po31 n2, cs p-acp n2 pns32 vmd vvi j, p-acp n1 vvi j, p-acp n1 vvi j-jn, (34) sermon (DIV1) 571 Page 333
7980 and kicke against the Lord when they be full; and kick against the Lord when they be full; cc vvi p-acp dt n1 c-crq pns32 vbb j; (34) sermon (DIV1) 571 Page 333
7981 and lest by hauing children they should make idols of them, to cocker them vp to damnation, the Lord scanteth them in these blessings. and lest by having children they should make Idols of them, to cocker them up to damnation, the Lord scanteth them in these blessings. cc cs p-acp j-vvg n2 pns32 vmd vvi n2 pp-f pno32, pc-acp vvi pno32 a-acp p-acp n1, dt n1 vvz pno32 p-acp d n2. (34) sermon (DIV1) 571 Page 333
7982 Looke vpon Dauid, who confesseth he had gained much by affliction. Look upon David, who Confesses he had gained much by affliction. n1 p-acp np1, r-crq vvz pns31 vhd vvn d p-acp n1. (34) sermon (DIV1) 571 Page 333
7983 See what difference there was euen in Nabuchadnezzar, before hee was pulled out of his seate, See what difference there was even in Nebuchadnezzar, before he was pulled out of his seat, n1 r-crq n1 a-acp vbds av p-acp np1, c-acp pns31 vbds vvn av pp-f po31 n1, (34) sermon (DIV1) 571 Page 333
7984 and after he had fed with beasts: and After he had fed with beasts: cc c-acp pns31 vhd vvn p-acp n2: (34) sermon (DIV1) 571 Page 333
7985 before in his prosperitie, the strength of his hand, and the power of his maiestie had built Babel, Dan. 3. and 4. but after he had bene cooled in the wild forrest, before in his Prosperity, the strength of his hand, and the power of his majesty had built Babel, Dan. 3. and 4. but After he had be cooled in the wild forest, c-acp p-acp po31 n1, dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1 vhd vvn np1, np1 crd cc crd p-acp a-acp pns31 vhd vbn vvn p-acp dt j n1, (34) sermon (DIV1) 571 Page 333
7986 then he lifted vp his eyes to heauen, and praysed and honoured him that liueth for euer. then he lifted up his eyes to heaven, and praised and honoured him that lives for ever. cs pns31 vvd a-acp po31 n2 p-acp n1, cc vvd cc vvd pno31 cst vvz p-acp av. (34) sermon (DIV1) 571 Page 333
7987 Such is the stomacke of flesh and bloud, that it will breake out into many insolencies against God, against his church and children, Such is the stomach of Flesh and blood, that it will break out into many insolences against God, against his Church and children, d vbz dt n1 pp-f n1 cc n1, cst pn31 vmb vvi av p-acp d n2 p-acp np1, p-acp po31 n1 cc n2, (34) sermon (DIV1) 571 Page 333
7988 vnlesse he cut as it were out teather short, that we haue but litle roome to feed in: unless he Cut as it were out teather short, that we have but little room to feed in: cs pns31 vvd c-acp pn31 vbdr av n1 j, cst pns12 vhb p-acp j n1 pc-acp vvi p-acp: (34) sermon (DIV1) 571 Page 333
7989 and therefore in great mercie he suffereth vs oft times to want, lest we should was proud with abundance, and Therefore in great mercy he suffers us oft times to want, lest we should was proud with abundance, cc av p-acp j n1 pns31 vvz pno12 av n2 pc-acp vvi, cs pns12 vmd vbds j p-acp n1, (34) sermon (DIV1) 571 Page 333
7990 and changeth our oyle of gladnesse into a countenance of heauinesse, because we could not before tell how to vse our mirth. and changes our oil of gladness into a countenance of heaviness, Because we could not before tell how to use our mirth. cc vvz po12 n1 pp-f n1 p-acp dt n1 pp-f n1, c-acp pns12 vmd xx a-acp vvi c-crq pc-acp vvi po12 n1. (34) sermon (DIV1) 571 Page 333
7991 Secondly, consider how those afflictions turne to our good, which are sent for the exercises of Gods graces in vs: Secondly, Consider how those afflictions turn to our good, which Are sent for the exercises of God's graces in us: ord, vvb c-crq d n2 vvb p-acp po12 j, r-crq vbr vvn p-acp dt n2 pp-f npg1 n2 p-acp pno12: (34) sermon (DIV1) 572 Page 333
8051 if we were throughly purged from our weaknesse. if we were thoroughly purged from our weakness. cs pns12 vbdr av-j vvn p-acp po12 n1. (34) sermon (DIV1) 574 Page 336
7992 namely, beerein to trie how farre wee loue God, whether wee loue him when hee dealeth with vs roughly, aswell as when hee dealeth mildly and liberally with vs: namely, beerein to try how Far we love God, whither we love him when he deals with us roughly, aswell as when he deals mildly and liberally with us: av, av pc-acp vvi c-crq av-j pns12 vvb np1, cs pns12 vvb pno31 c-crq pns31 vvz p-acp pno12 av-j, av c-acp c-crq pns31 vvz av-j cc av-j p-acp pno12: (34) sermon (DIV1) 572 Page 333
7993 and this is called the fierie triall, wherein we shall not be consumed like drosse, but refined like gold. and this is called the fiery trial, wherein we shall not be consumed like dross, but refined like gold. cc d vbz vvn dt j n1, c-crq pns12 vmb xx vbi vvn av-j n1, cc-acp j-vvn j n1. (34) sermon (DIV1) 572 Page 333
7994 And this affection appeared in Iob when he cried, O Lord though thou kill me, yet will I loue thee: And this affection appeared in Job when he cried, Oh Lord though thou kill me, yet will I love thee: cc d n1 vvd p-acp np1 c-crq pns31 vvd, uh n1 cs pns21 vvb pno11, av vmb pns11 vvb pno21: (34) sermon (DIV1) 572 Page 333
7995 for many times the Lord sendeth his arrowes against vs, and the venime of his wrath lieth for a time in our bones, for many times the Lord sends his arrows against us, and the venom of his wrath lies for a time in our bones, p-acp d n2 dt n1 vvz po31 n2 p-acp pno12, cc dt n1 pp-f po31 n1 vvz p-acp dt n1 p-acp po12 n2, (34) sermon (DIV1) 572 Page 333
7996 and hee setteth vs vp as markes to shoote at; and he sets us up as marks to shoot At; cc pns31 vvz pno12 a-acp p-acp n2 pc-acp vvi p-acp; (34) sermon (DIV1) 572 Page 333
7997 vnto whom if we willingly submit our selues, the power and danger of his shafts shall be appeased, unto whom if we willingly submit our selves, the power and danger of his shafts shall be appeased, p-acp ro-crq cs pns12 av-j vvb po12 n2, dt n1 cc n1 pp-f po31 n2 vmb vbi vvn, (34) sermon (DIV1) 572 Page 333
7998 before they hit vs, and the poison of his indignation shall be cleansed away before it rankle in vs. Thus fared it with Abraham, whom the Lord did not simply afflict for his sinne, before they hit us, and the poison of his Indignation shall be cleansed away before it rankle in us Thus fared it with Abraham, whom the Lord did not simply afflict for his sin, c-acp pns32 vvd pno12, cc dt n1 pp-f po31 n1 vmb vbi vvn av p-acp pn31 vvi p-acp pno12 av vvd pn31 p-acp np1, ro-crq dt n1 vdd xx av-j vvi p-acp po31 n1, (34) sermon (DIV1) 572 Page 334
7999 but for the triall of his faith and feruencie of his zeale toward God, to see whether hee loued Isaac the sonne of the promise, better then God the Father of the promise. but for the trial of his faith and fervency of his zeal towards God, to see whither he loved Isaac the son of the promise, better then God the Father of the promise. cc-acp p-acp dt n1 pp-f po31 n1 cc n1 pp-f po31 n1 p-acp np1, pc-acp vvi cs pns31 vvd np1 dt n1 pp-f dt n1, jc cs np1 dt n1 pp-f dt n1. (34) sermon (DIV1) 572 Page 334
8000 And behold, to the comfort of the children of Abraham, in a resolution of three dayes iourney, he fainted not to execute the Lords commaundement, trusting the Lord with his owne saluation: And behold, to the Comfort of the children of Abraham, in a resolution of three days journey, he fainted not to execute the lords Commandment, trusting the Lord with his own salvation: cc vvb, p-acp dt n1 pp-f dt n2 pp-f np1, p-acp dt n1 pp-f crd ng2 n1, pns31 vvd xx pc-acp vvi dt n2 n1, vvg dt n1 p-acp po31 d n1: (34) sermon (DIV1) 572 Page 334
8001 for hee knew if his sonne Isaac should haue been sacrificed, himselfe should haue been damned: for he knew if his son Isaac should have been sacrificed, himself should have been damned: c-acp pns31 vvd cs po31 n1 np1 vmd vhi vbn vvn, px31 vmd vhi vbn vvn: (34) sermon (DIV1) 572 Page 334
8002 whose obedience when it was thus thoroughly tried, the Lord saith, Since thou hast done this, I will make thee the father of the faithfull, which was a confirmation of the promise was made before. whose Obedience when it was thus thoroughly tried, the Lord Says, Since thou hast done this, I will make thee the father of the faithful, which was a confirmation of the promise was made before. rg-crq n1 c-crq pn31 vbds av av-j vvn, dt n1 vvz, c-acp pns21 vh2 vdn d, pns11 vmb vvi pno21 dt n1 pp-f dt j, r-crq vbds dt n1 pp-f dt n1 vbds vvn a-acp. (34) sermon (DIV1) 572 Page 334
8003 But there is another speciall kind of affliction that searcheth more narrowly the corners of our hearts, But there is Another special kind of affliction that Searches more narrowly the corners of our hearts, p-acp pc-acp vbz j-jn j n1 pp-f n1 cst vvz av-dc av-j dt n2 pp-f po12 n2, (34) sermon (DIV1) 573 Page 334
8004 and trieth more fully our obedience and loue toward God: namely, when the Lord vouchsafeth vs that honor to suffer for the crosse of Christ. and trieth more Fully our Obedience and love towards God: namely, when the Lord vouchsafeth us that honour to suffer for the cross of christ. cc vvz av-dc av-j po12 n1 cc n1 p-acp np1: av, c-crq dt n1 vvz pno12 d n1 pc-acp vvi p-acp dt n1 pp-f np1. (34) sermon (DIV1) 573 Page 334
8005 In this hee exerciseth our cold prayers, and varnisheth our rustie hope, and stirreth vp our dull meditations, to thinke how precious in the sight of God is the bloud of his Saints, In this he Exerciseth our cold Prayers, and varnisheth our rusty hope, and stirs up our dull meditations, to think how precious in the sighed of God is the blood of his Saints, p-acp d pns31 vvz po12 j-jn n2, cc vvz po12 j n1, cc vvz a-acp po12 j n2, pc-acp vvi c-crq j p-acp dt n1 pp-f np1 vbz dt n1 pp-f po31 n2, (34) sermon (DIV1) 573 Page 334
8006 when they die not onely in their holinesse, but are put to death euen for their holinesse. when they die not only in their holiness, but Are put to death even for their holiness. c-crq pns32 vvb xx av-j p-acp po32 n1, p-acp vbr vvn p-acp n1 av p-acp po32 n1. (34) sermon (DIV1) 573 Page 334
8007 And therefore Christ giueth this counsell, Luk. 6.22.23. When ye are hated of men and persecuted for righteousnes, then reioyce and be glad; And Therefore christ gives this counsel, Luk. 6.22.23. When you Are hated of men and persecuted for righteousness, then rejoice and be glad; cc av np1 vvz d n1, np1 crd. c-crq pn22 vbr vvn pp-f n2 cc vvn p-acp n1, av vvb cc vbi j; (34) sermon (DIV1) 573 Page 334
8008 or as the Greeke word signifieth, skippe at that day like fat calues, because our reward is great in heauen. or as the Greek word signifies, skip At that day like fat calves, Because our reward is great in heaven. cc p-acp dt jp n1 vvz, vvi p-acp d n1 av-j j n2, c-acp po12 n1 vbz j p-acp n1. (34) sermon (DIV1) 573 Page 334
8009 So as these afflictions that leade to death, further and hasten vs toward the life to come: So as these afflictions that lead to death, further and hasten us towards the life to come: av c-acp d n2 cst vvb p-acp n1, av-jc cc vvb pno12 p-acp dt n1 pc-acp vvi: (34) sermon (DIV1) 573 Page 334
8011 He that forsaketh father or wife, or riches for my names sake, I will giue him an hundred fold more in this life, that is, in that base estate and condition of persecution, wherein he standeth for the profession of my name, I will giue him an hundred times more comfort, more contentation, He that Forsaketh father or wife, or riches for my names sake, I will give him an hundred fold more in this life, that is, in that base estate and condition of persecution, wherein he Stands for the profession of my name, I will give him an hundred times more Comfort, more contentation, pns31 cst vvz n1 cc n1, cc n2 p-acp po11 ng1 n1, pns11 vmb vvi pno31 dt crd n1 av-dc p-acp d n1, cst vbz, p-acp cst j n1 cc n1 pp-f n1, c-crq pns31 vvz p-acp dt n1 pp-f po11 n1, pns11 vmb vvi pno31 dt crd n2 av-dc n1, dc n1, (34) sermon (DIV1) 573 Page 334
8012 and more peace of conscience, then he should haue had in an hundred wiues of such as were neuer so deare vnto him, in an hundred fathers of such as were neuer so kind vnto him; and more peace of conscience, then he should have had in an hundred wives of such as were never so deer unto him, in an hundred Father's of such as were never so kind unto him; cc dc n1 pp-f n1, cs pns31 vmd vhi vhn p-acp dt crd n2 pp-f d c-acp vbdr av-x av j-jn p-acp pno31, p-acp dt crd n2 pp-f d c-acp vbdr av-x av j p-acp pno31; (34) sermon (DIV1) 573 Page 334
8013 and more perfect ioy, then he should haue had in all the treasures of the world, be they neuer supleasing and precious vnto him. and more perfect joy, then he should have had in all the treasures of the world, be they never supleasing and precious unto him. cc av-dc j n1, cs pns31 vmd vhi vhn p-acp d dt n2 pp-f dt n1, vbb pns32 av-x j cc j p-acp pno31. (34) sermon (DIV1) 573 Page 335
8014 So as obserue, though the Lord promiseth not a requitall of thy losse in quantitie and in number, So as observe, though the Lord promises not a requital of thy loss in quantity and in number, av c-acp vvi, cs dt n1 vvz xx dt n1 pp-f po21 n1 p-acp n1 cc p-acp n1, (34) sermon (DIV1) 573 Page 335
8015 yet he doth it in the good will and blessing of God, wihch is the spec•all qualitie, that maketh such things wee enioy permanent and comfortable vnto vs. This Dauid had found in his owne experience, Psal. 127.1. yet he does it in the good will and blessing of God, wihch is the spec•all quality, that makes such things we enjoy permanent and comfortable unto us This David had found in his own experience, Psalm 127.1. av pns31 vdz pn31 p-acp dt j n1 cc n1 pp-f np1, n1 vbz dt j n1, cst vv2 d n2 pns12 vvb j cc j p-acp pno12 d np1 vhd vvn p-acp po31 d n1, np1 crd. (34) sermon (DIV1) 573 Page 335
8016 and therefore teacheth vs to know, that except the Lord doe builde the house, in vaine doe the workmen bestow their labour, and Therefore Teaches us to know, that except the Lord do build the house, in vain doe the workmen bestow their labour, cc av vvz pno12 pc-acp vvi, cst c-acp dt n1 vdb vvi dt n1, p-acp j n1 dt n2 vvb po32 n1, (34) sermon (DIV1) 573 Page 335
8017 and vnlesse hee keepe the citie, as good set open the gates; for the watch without him do nothing. and unless he keep the City, as good Set open the gates; for the watch without him do nothing. cc cs pns31 vvb dt n1, c-acp j n1 vvi dt n2; p-acp dt n1 p-acp pno31 vdb pix. (34) sermon (DIV1) 573 Page 335
8018 Witnesse the prison doores that flew open, and the chaines wherewith Peter was fettered, that flew off, Witness the prison doors that flew open, and the chains wherewith Peter was fettered, that flew off, n1 dt n1 n2 cst vvd j, cc dt n2 c-crq np1 vbds vvn, cst vvd a-acp, (34) sermon (DIV1) 573 Page 335
8019 when the Iaylor had done the best he could, Act. 12.10. when the Jailer had done the best he could, Act. 12.10. c-crq dt n1 vhd vdn dt js pns31 vmd, n1 crd. (34) sermon (DIV1) 573 Page 335
8020 And this is that Amos laboureth to perswade the people in his Prophesie, that let the spring be neuer so forward, nor the bread which is our food neuer so sauorie, And this is that Amos Laboureth to persuade the people in his Prophesy, that let the spring be never so forward, nor the bred which is our food never so savoury, cc d vbz cst np1 vvz pc-acp vvi dt n1 p-acp po31 vvi, cst vvb dt n1 vbb av-x av av-j, ccx dt n1 r-crq vbz po12 n1 av-x av j, (34) sermon (DIV1) 573 Page 335
8021 if the Lorde doe but blow vpon it, it cannot nourish vs. So Paul saith: if the Lord do but blow upon it, it cannot nourish us So Paul Says: cs dt n1 vdb p-acp vvi p-acp pn31, pn31 vmbx vvi pno12 av np1 vvz: (34) sermon (DIV1) 573 Page 335
8022 that godlinesse hath euer the promises of this life, that is, religious prosperity, & the hand of blessing from aboue: that godliness hath ever the promises of this life, that is, religious Prosperity, & the hand of blessing from above: cst n1 vhz av dt n2 pp-f d n1, cst vbz, j n1, cc dt n1 pp-f n1 p-acp a-acp: (34) sermon (DIV1) 573 Page 335
8023 and it hath the promises of the life to come, that is, to bee translated from this dimme light of Gods fauour which we finde here, into the full fruition of Gods glorie which we shall possesse heereafter. and it hath the promises of the life to come, that is, to be translated from this dim Light of God's favour which we find Here, into the full fruition of God's glory which we shall possess hereafter. cc pn31 vhz dt n2 pp-f dt n1 pc-acp vvi, cst vbz, pc-acp vbi vvn p-acp d j n1 pp-f npg1 n1 r-crq pns12 vvb av, p-acp dt j n1 pp-f npg1 n1 r-crq pns12 vmb vvi av. (34) sermon (DIV1) 573 Page 335
8024 Looke vpon the poore widow of Sarepta, though she had but a little oile, yet had shee more then the rest when Eliah came to her: Look upon the poor widow of Sarepta, though she had but a little oil, yet had she more then the rest when Elijah Come to her: n1 p-acp dt j n1 pp-f np1, cs pns31 vhd p-acp dt j n1, av vhd pns31 dc cs dt n1 c-crq np1 vvd p-acp pno31: (34) sermon (DIV1) 573 Page 335
8025 for theirs consumed, and hers through the secret blessing of God, serued her turne & wasted not. for theirs consumed, and hers through the secret blessing of God, served her turn & wasted not. c-acp png32 vvn, cc png31 p-acp dt j-jn n1 pp-f np1, vvd po31 n1 cc vvd xx. (34) sermon (DIV1) 573 Page 335
8026 So Daniel in prison fared better with bread and water, by reason of Gods chearfull presence with him, So daniel in prison fared better with bred and water, by reason of God's cheerful presence with him, av np1 p-acp n1 vvd av-jc p-acp n1 cc n1, p-acp n1 pp-f npg1 j n1 p-acp pno31, (34) sermon (DIV1) 573 Page 335
8027 then did the king with al his sumptuous and princely diet. then did the King with all his sumptuous and princely diet. av vdd dt n1 p-acp d po31 j cc j n1. (34) sermon (DIV1) 573 Page 335
8028 And in our naturall iudgements we can say, that hee hath more, that hath but a bottle of wine that runneth by droppes, And in our natural Judgments we can say, that he hath more, that hath but a Bottle of wine that Runneth by drops, cc p-acp po12 j n2 pns12 vmb vvi, cst pns31 vhz dc, cst vhz p-acp dt n1 pp-f n1 cst vvz p-acp n2, (34) sermon (DIV1) 573 Page 335
8031 And as Paul saith, Colos. 1.16.17. By Christ all things were created, he is before all things, and in him all things consist, that is, haue their being for his glorie: And as Paul Says, Colos 1.16.17. By christ all things were created, he is before all things, and in him all things consist, that is, have their being for his glory: cc p-acp np1 vvz, np1 crd. p-acp np1 d n2 vbdr vvn, pns31 vbz p-acp d n2, cc p-acp pno31 d n2 vvi, cst vbz, vhb po32 vbg p-acp po31 n1: (34) sermon (DIV1) 573 Page 335
8032 for no man can complot or contriue anie secret snares for our life, no man can breath out any threatnings against Gods Church as did Saul, not execute any crueltie vpon the forerunner of Christ, for no man can complot or contrive any secret snares for our life, no man can breath out any threatenings against God's Church as did Saul, not execute any cruelty upon the forerunner of christ, c-acp dx n1 vmb vvi cc vvi d j-jn n2 p-acp po12 n1, dx n1 vmb vvi av d n2-vvg p-acp ng1 n1 a-acp vdd np1, xx vvi d n1 p-acp dt n1 pp-f np1, (34) sermon (DIV1) 573 Page 335
8033 as did Hero• but Christ hath his full glory in it. Let vs therefore k••• our persecutors can doe vs no harme: as did Hero• but christ hath his full glory in it. Let us Therefore k••• our persecutors can do us no harm: c-acp vdd np1 p-acp np1 vhz po31 j n1 p-acp pn31. vvb pno12 av n1 po12 n2 vmb vdi pno12 dx n1: (34) sermon (DIV1) 573 Page 336
8034 for as our being is for Ch•••• to must our bodies be yeelded vp to Christ, wee stand in him, for as our being is for Ch•••• to must our bodies be yielded up to christ, we stand in him, c-acp c-acp po12 n1 vbz p-acp np1 pc-acp vmb po12 n2 vbb vvn a-acp p-acp np1, pns12 vvb p-acp pno31, (34) sermon (DIV1) 573 Page 336
8035 and his power in these afflictions is seene in vs, so as when they hate vs and reuile vs, and his power in these afflictions is seen in us, so as when they hate us and revile us, cc po31 n1 p-acp d n2 vbz vvn p-acp pno12, av c-acp c-crq pns32 vvb pno12 cc vvb pno12, (34) sermon (DIV1) 573 Page 336
8036 & torment vs, they are but as A pothee•ies to make drugges to heale our infirmities: & torment us, they Are but as A pothee•ies to make drug to heal our infirmities: cc vvb pno12, pns32 vbr p-acp c-acp dt n2 pc-acp vvi n1 pc-acp vvi po12 n2: (34) sermon (DIV1) 573 Page 336
8037 they are but as Masons to hammer and polish vs in the quarry of this world, that we may be fit stones for the heauenly building: they Are but as Masons to hammer and polish us in the quarry of this world, that we may be fit stones for the heavenly building: pns32 vbr p-acp c-acp n2 pc-acp vvi cc vvi pno12 p-acp dt n1 pp-f d n1, cst pns12 vmb vbi j n2 p-acp dt j n-vvg: (34) sermon (DIV1) 573 Page 336
8038 yea they are but as fire to refine vs, being of our selues drossie; as furbushers to varnish vs, being through fleshly ease rustie; yea they Are but as fire to refine us, being of our selves drossy; as furbushers to varnish us, being through fleshly ease rusty; uh pns32 vbr p-acp c-acp n1 pc-acp vvi pno12, vbg pp-f po12 n2 j; c-acp n2 pc-acp vvi pno12, vbg p-acp j n1 j; (34) sermon (DIV1) 573 Page 336
8039 as scullions in the Lords kitchin, to scoure the vessell of his houshold: as scullions in the lords kitchen, to scour the vessel of his household: c-acp n2 p-acp dt n2 n1, pc-acp vvi dt n1 pp-f po31 n1: (34) sermon (DIV1) 573 Page 336
8040 lastly, they are those, that haue receaued a commission from God, contrarie to their owne intention, to doe vs good, lastly, they Are those, that have received a commission from God, contrary to their own intention, to do us good, ord, pns32 vbr d, cst vhb vvn dt n1 p-acp np1, j-jn p-acp po32 d n1, pc-acp vdi pno12 j, (34) sermon (DIV1) 573 Page 336
8041 for when they are come to the perfection of their tyranny, they can but kill the bodie, whereby they hasten our blessednesse in the soule. Heere may be demanded: for when they Are come to the perfection of their tyranny, they can but kill the body, whereby they hasten our blessedness in the soul. Here may be demanded: c-acp c-crq pns32 vbr vvn p-acp dt n1 pp-f po32 n1, pns32 vmb cc-acp vvi dt n1, c-crq pns32 vvb po12 n1 p-acp dt n1. av vmb vbi vvn: (34) sermon (DIV1) 573 Page 336
8042 if all things worke for our good, whether the infirmities that be in vs do vs any good or no. The answer is: if all things work for our good, whither the infirmities that be in us do us any good or no. The answer is: cs d n2 vvb p-acp po12 j, cs dt n2 cst vbb p-acp pno12 vdb pno12 d j cc uh-dx. dt n1 vbz: (34) sermon (DIV1) 574 Page 336
8043 Yes, many waies, but principally three waies. Yes, many ways, but principally three ways. uh, d n2, cc-acp av-j crd n2. (34) sermon (DIV1) 574 Page 336
8044 First, they remaine in vs to subdue the pride and presumption of our hearts, that would aduance it selfe against God, First, they remain in us to subdue the pride and presumption of our hearts, that would advance it self against God, ord, pns32 vvb p-acp pno12 pc-acp vvi dt n1 cc n1 pp-f po12 n2, cst vmd vvi pn31 n1 p-acp np1, (34) sermon (DIV1) 574 Page 336
8045 if it were not humbled by the sight of it owne corruption: as Paul must haue a buffeter, lest he grow insolent, 2. Cor. 12.8. if it were not humbled by the sighed of it own corruption: as Paul must have a buffeter, lest he grow insolent, 2. Cor. 12.8. cs pn31 vbdr xx vvn p-acp dt n1 pp-f pn31 d n1: c-acp np1 vmb vhi dt jc, cs pns31 vvb j, crd np1 crd. (34) sermon (DIV1) 574 Page 336
8046 For the Lord will trust vs no more with perfection, since Adam lost it in Paradise, For the Lord will trust us no more with perfection, since Adam lost it in Paradise, p-acp dt n1 vmb vvi pno12 av-dx dc p-acp n1, c-acp np1 vvd pn31 p-acp n1, (34) sermon (DIV1) 574 Page 336
8047 and therefore he exerciseth vs with infirmities, lest wee should steppe into our mother concepit, to thinke our selues Gods. This is proportionablie to that spoken of Deut. 7.22. and Therefore he Exerciseth us with infirmities, lest we should step into our mother concepit, to think our selves God's This is proportionably to that spoken of Deuteronomy 7.22. cc av pns31 vvz pno12 p-acp n2, cs pns12 vmd vvi p-acp po12 n1 fw-la, pc-acp vvi po12 n2 n2 d vbz av-j p-acp d vvn pp-f np1 crd. (34) sermon (DIV1) 574 Page 336
8048 That the Lord would roote out the Canaanites from among his people by little and little, not all at once, That the Lord would root out the Canaanites from among his people by little and little, not all At once, cst dt n1 vmd vvi av dt np2 p-acp p-acp po31 n1 p-acp j cc j, xx d p-acp a-acp, (34) sermon (DIV1) 574 Page 336
8049 lest the wild beasts should grow in vpon them. lest the wild beasts should grow in upon them. cs dt j n2 vmd vvi p-acp p-acp pno32. (34) sermon (DIV1) 574 Page 336
8050 These Canaanites bee our infirmities, the wild beasts are self-loue, pride of life, and such like, which would waxe strong within vs, These Canaanites be our infirmities, the wild beasts Are Self-love, pride of life, and such like, which would wax strong within us, d np2 vbb po12 n2, dt j n2 vbr n1, n1 pp-f n1, cc d av-j, r-crq vmd vvi j p-acp pno12, (34) sermon (DIV1) 574 Page 336
8052 And thus we see the Lord cureth poison by poison, keepeth out grosse sinnes, by keeping in naturall infirmities, And thus we see the Lord cureth poison by poison, Keepeth out gross Sins, by keeping in natural infirmities, cc av pns12 vvb dt n1 vvz n1 p-acp n1, vvz av j n2, p-acp vvg p-acp j n2, (34) sermon (DIV1) 574 Page 336
8053 euen as the best treakle is made of poison, and the skinne of a viper, is the best cure against the sting of a viper. even as the best Treakle is made of poison, and the skin of a viper, is the best cure against the sting of a viper. av c-acp dt js n1 vbz vvn pp-f n1, cc dt n1 pp-f dt n1, vbz dt js n1 p-acp dt n1 pp-f dt n1. (34) sermon (DIV1) 574 Page 336
8054 Secondly, these our infirmities serue to cure our ingratitude; Secondly, these our infirmities serve to cure our ingratitude; ord, d po12 n2 vvi pc-acp vvi po12 n1; (34) sermon (DIV1) 575 Page 336
8055 for if the Lord should bestow vpon vs all his benefites at once, we would soone forget him. for if the Lord should bestow upon us all his benefits At once, we would soon forget him. c-acp cs dt n1 vmd vvi p-acp pno12 d po31 n2 p-acp a-acp, pns12 vmd av vvi pno31. (34) sermon (DIV1) 575 Page 337
8056 We see how the Lo•• 〈 ◊ 〉 vp the red sea to make passage for the Israelites, Exo. 14. ••. We see how the Lo•• 〈 ◊ 〉 up the read sea to make passage for the Israelites, Exo. 14. ••. pns12 vvb c-crq dt n1 〈 sy 〉 a-acp dt j-jn n1 pc-acp vvi n1 p-acp dt np2, np1 crd ••. (34) sermon (DIV1) 575 Page 337
8057 which one would haue thought should haue bee• as 〈 ◊ 〉 sigh• on their finger alwaies in their sight; and yet Psal. 106.7. which one would have Thought should have bee• as 〈 ◊ 〉 sigh• on their finger always in their sighed; and yet Psalm 106.7. q-crq crd vmd vhi vvd vmd vhi n1 c-acp 〈 sy 〉 n1 p-acp po32 n1 av p-acp po32 n1; cc av np1 crd. (34) sermon (DIV1) 575 Page 337
8058 •••t is said 〈 ◊ 〉 the Hebrew phrase, they made haste to forget it, though it was so miraculous a worke. •••t is said 〈 ◊ 〉 the Hebrew phrase, they made haste to forget it, though it was so miraculous a work. n1 vbz vvd 〈 sy 〉 dt njp n1, pns32 vvd n1 pc-acp vvi pn31, cs pn31 vbds av j dt n1. (34) sermon (DIV1) 575 Page 337
8059 For this cause Dauid praieth, Psal. 59.11. For this cause David Prayeth, Psalm 59.11. p-acp d n1 np1 vvz, np1 crd. (34) sermon (DIV1) 575 Page 337
8060 O Lord do not destroy the enemies of thy Church, that is, slay them not together, O Lord do not destroy the enemies of thy Church, that is, slay them not together, sy n1 vdb xx vvi dt n2 pp-f po21 n1, cst vbz, vvb pno32 xx av, (34) sermon (DIV1) 575 Page 337
8061 lest the people forget thee, but do it by little and little, that the people may often come vnto thee: lest the people forget thee, but do it by little and little, that the people may often come unto thee: cs dt n1 vvb pno21, cc-acp vdb pn31 p-acp j cc j, cst dt n1 vmb av vvi p-acp pno21: (34) sermon (DIV1) 575 Page 337
8062 yea Dauid himselfe in many places confesseth, that the prolonging of the Lords mercies giue as it were an edge and sharpnesse to this spirit of thankfulnesse. yea David himself in many places Confesses, that the prolonging of the lords Mercies give as it were an edge and sharpness to this Spirit of thankfulness. uh np1 px31 p-acp d n2 vvz, cst dt vvg pp-f dt n2 n2 vvb c-acp pn31 vbdr dt n1 cc n1 p-acp d n1 pp-f n1. (34) sermon (DIV1) 575 Page 337
8063 And such is the nature of man, to wait no longer in humility then he hath hope of benefit. And such is the nature of man, to wait no longer in humility then he hath hope of benefit. cc d vbz dt n1 pp-f n1, pc-acp vvi av-dx av-jc p-acp n1 cs pns31 vhz n1 pp-f n1. (34) sermon (DIV1) 575 Page 337
8064 The lost sonne had no sooner fingred his portion, but his fathers house was vnsauoury to him, The lost son had no sooner fingered his portion, but his Father's house was unsavoury to him, dt j-vvn n1 vhd av-dx av-c vvn po31 n1, p-acp po31 ng1 n1 vbds j p-acp pno31, (34) sermon (DIV1) 575 Page 337
8065 and he must needs ruffle it in another countrie. For as willingly we would wait no longer on the Lord then he is giuing: and he must needs ruffle it in Another country. For as willingly we would wait no longer on the Lord then he is giving: cc pns31 vmb av vvi pn31 p-acp j-jn n1. p-acp c-acp av-j pns12 vmd vvi av-dx av-jc p-acp dt n1 cs pns31 vbz vvg: (34) sermon (DIV1) 575 Page 337
8066 so when hee hath giuen vs somwhat, wee would bee out of his sight while we spend it. so when he hath given us somewhat, we would be out of his sighed while we spend it. av c-crq pns31 vhz vvn pno12 av, pns12 vmd vbi av pp-f po31 n1 cs pns12 vvb pn31. (34) sermon (DIV1) 575 Page 337
8067 And this maketh him more scant in his blessings then otherwise he would be, because he will teach vs to depend vpon him, both till we haue them, And this makes him more scant in his blessings then otherwise he would be, Because he will teach us to depend upon him, both till we have them, cc d vvz pno31 av-dc av-j p-acp po31 n2 av av pns31 vmd vbi, c-acp pns31 vmb vvi pno12 pc-acp vvi p-acp pno31, d c-acp pns12 vhb pno32, (34) sermon (DIV1) 575 Page 337
8068 and while we vse them, and that employing them in a spirituall kinde of trafficke to gaine credit to the Lord, he may furnish vs afterward with better store. and while we use them, and that employing them in a spiritual kind of traffic to gain credit to the Lord, he may furnish us afterwards with better store. cc cs pns12 vvb pno32, cc d vvg pno32 p-acp dt j n1 pp-f n1 pc-acp vvi n1 p-acp dt n1, pns31 vmb vvi pno12 av p-acp jc n1. (34) sermon (DIV1) 575 Page 337
8069 Thirdly, our infirmities serue to restraine our spirituall sluggishnesse, and securitie of the flesh; for where no feare of the enemie is, there the weapon rusteth: Thirdly, our infirmities serve to restrain our spiritual sluggishness, and security of the Flesh; for where no Fear of the enemy is, there the weapon rusteth: ord, po12 n2 vvi pc-acp vvi po12 j n1, cc n1 pp-f dt n1; p-acp c-crq dx n1 pp-f dt n1 vbz, a-acp dt n1 vvz: (34) sermon (DIV1) 576 Page 337
8070 so as we are sifted and tempted by Sathan that we may finde our infirmities to be relieued by the Lords power, so as we Are sifted and tempted by Sathan that we may find our infirmities to be relieved by the lords power, av c-acp pns12 vbr vvn cc vvn p-acp np1 cst pns12 vmb vvi po12 n2 pc-acp vbi vvn p-acp dt n2 n1, (34) sermon (DIV1) 576 Page 337
8071 and that wee may pray for his gracious strength to withstand him, & in Christ to ouercome him; and that we may pray for his gracious strength to withstand him, & in christ to overcome him; cc cst pns12 vmb vvi p-acp po31 j n1 pc-acp vvi pno31, cc p-acp np1 pc-acp vvi pno31; (34) sermon (DIV1) 576 Page 337
8072 and that by our experience in fighting with Sathan we may become wise and watchfull, and that by our experience in fighting with Sathan we may become wise and watchful, cc cst p-acp po12 n1 p-acp vvg p-acp np1 pns12 vmb vvi j cc j, (34) sermon (DIV1) 576 Page 337
8073 for we doe not praie to bee deliuered from temptations, but not to bee left in them. for we do not pray to be Delivered from temptations, but not to be left in them. c-acp pns12 vdb xx vvi pc-acp vbi vvn p-acp n2, cc-acp xx pc-acp vbi vvn p-acp pno32. (34) sermon (DIV1) 576 Page 337
8074 Our infirmities indeede are the fuell that Sathan laieth, and they are as it were the coals hee bloweth to consume vs. Now euery Christian when hee feeleth such a fire of enmitie within him against God and his law, bestirreth himselfe, Our infirmities indeed Are the fuel that Sathan Layeth, and they Are as it were the coals he blows to consume us Now every Christian when he feeleth such a fire of enmity within him against God and his law, bestirreth himself, po12 n2 av vbr dt n1 cst np1 vvz, cc pns32 vbr p-acp pn31 vbdr dt n2 pns31 vvz pc-acp vvi pno12 av d np1 c-crq pns31 vvz d dt n1 pp-f n1 p-acp pno31 p-acp np1 cc po31 n1, vvz px31, (34) sermon (DIV1) 576 Page 337
8075 and striueth by a cleane contrary blast of the spirit to quench these coales, and entreth such a comba•• 〈 ◊ 〉 ••seth in death, which wee would not doe if there we 〈 ◊ 〉 not so•• ski•• of sinne and some remnant of corruption left 〈 … 〉 vs, and strives by a clean contrary blast of the Spirit to quench these coals, and entereth such a comba•• 〈 ◊ 〉 ••seth in death, which we would not do if there we 〈 ◊ 〉 not so•• ski•• of sin and Some remnant of corruption left 〈 … 〉 us, cc vvz p-acp dt j j-jn n1 pp-f dt n1 pc-acp vvi d n2, cc vvz d dt n1 〈 sy 〉 vvz p-acp n1, r-crq pns12 vmd xx vdi cs a-acp pns12 〈 sy 〉 xx n1 n1 pp-f n1 cc d n1 pp-f n1 vvn 〈 … 〉 pno12, (34) sermon (DIV1) 576 Page 338
8076 but wee would fall asleepe like idle seruants, and hide 〈 … 〉, that is, the strength of Gods graces in vs. Iob, though he were neuer 〈 ◊ 〉 painefull a Christian, but we would fallen asleep like idle Servants, and hide 〈 … 〉, that is, the strength of God's graces in us Job, though he were never 〈 ◊ 〉 painful a Christian, cc-acp pns12 vmd vvi j av-j j n2, cc vvi 〈 … 〉, cst vbz, dt n1 pp-f npg1 n2 p-acp pno12 np1, cs pns31 vbdr av-x 〈 sy 〉 j dt njp, (34) sermon (DIV1) 576 Page 338
8077 yet neuer more commended the power of God in him then by his fight hand to hand with the diuell, in resisting and keeping off such blowes of blasphemie and despaire as Satan would haue had him cast at God, yet never more commended the power of God in him then by his fight hand to hand with the Devil, in resisting and keeping off such blows of blasphemy and despair as Satan would have had him cast At God, av av-x av-dc vvd dt n1 pp-f np1 p-acp pno31 av p-acp po31 n1 n1 p-acp n1 p-acp dt n1, p-acp vvg cc vvg a-acp d n2 pp-f n1 cc n1 p-acp np1 vmd vhi vhn pno31 vvn p-acp np1, (34) sermon (DIV1) 576 Page 338
8078 and would haue had to sticke in himselfe. and would have had to stick in himself. cc vmd vhi vhn pc-acp vvi p-acp px31. (34) sermon (DIV1) 576 Page 338
8079 Paul when he fought with bulles at Ephesus, neuer obtained such a victorie as when he left Satan in the lurch, Paul when he fought with Bulls At Ephesus, never obtained such a victory as when he left Satan in the lurch, np1 c-crq pns31 vvd p-acp n2 p-acp np1, av-x vvd d dt n1 c-acp c-crq pns31 vvd np1 p-acp dt vvi, (34) sermon (DIV1) 576 Page 338
8080 and left himselfe persecuting of the Gospell: and left himself persecuting of the Gospel: cc vvd px31 vvg a-acp dt n1: (34) sermon (DIV1) 576 Page 338
8081 nay after his conuersion there was left a sting in his flesh, lest either he might wax sluggish or become proud. nay After his conversion there was left a sting in his Flesh, lest either he might wax sluggish or become proud. uh-x p-acp po31 n1 a-acp vbds vvn dt n1 p-acp po31 n1, cs d pns31 vmd vvi j cc vvi j. (34) sermon (DIV1) 576 Page 338
8082 And therefore it pleaseth God to honour our infirmities with the courage of fighting, and by them to keepe vs waking, that we may discerne the storme when it commeth, And Therefore it Pleases God to honour our infirmities with the courage of fighting, and by them to keep us waking, that we may discern the storm when it comes, cc av pn31 vvz np1 pc-acp vvi po12 n2 p-acp dt n1 pp-f vvg, cc p-acp pno32 pc-acp vvi pno12 vvg, cst pns12 vmb vvi dt n1 c-crq pn31 vvz, (34) sermon (DIV1) 576 Page 338
8083 and cast our ank or on Christ where it shall neuer be vnloosed. and cast our ank or on christ where it shall never be unloosed. cc vvi po12 n1 cc a-acp np1 c-crq pn31 vmb av-x vbi j-vvn. (34) sermon (DIV1) 576 Page 338
8084 Here the craft and wilinesse of flesh and bloud will so one take occasion of licenciousnesse: Here the craft and wiliness of Flesh and blood will so one take occasion of licentiousness: av dt n1 cc n1 pp-f n1 cc n1 vmb av crd vvb n1 pp-f n1: (34) sermon (DIV1) 577 Page 338
8085 as to say, if our infirmities serue to do vs good, and turne to Gods glory, as to say, if our infirmities serve to do us good, and turn to God's glory, c-acp pc-acp vvi, cs po12 n2 vvi pc-acp vdi pno12 j, cc vvi p-acp ng1 n1, (34) sermon (DIV1) 577 Page 338
8086 because by this meanes we see our weaknesse, then it is good to make much of them: Because by this means we see our weakness, then it is good to make much of them: c-acp p-acp d n2 pns12 vvb po12 n1, cs pn31 vbz j pc-acp vvi d pp-f pno32: (34) sermon (DIV1) 577 Page 338
8087 euen as Porphyrius commendeth the treason of Iudas against Christ, because by Christ his death saluation is brought to many. even as Porphyrius commends the treason of Iudas against christ, Because by christ his death salvation is brought to many. av c-acp np1 vvz dt n1 pp-f np1 p-acp np1, c-acp p-acp np1 po31 n1 n1 vbz vvn p-acp d. (34) sermon (DIV1) 577 Page 338
8088 But miserable and blasphemous is this opinion: But miserable and blasphemous is this opinion: p-acp j cc j vbz d n1: (34) sermon (DIV1) 577 Page 338
8089 for this were to turne the grace of God into wantonnes, for though our infirmities doe further vs many waies to saluation, for this were to turn the grace of God into wantonness, for though our infirmities do further us many ways to salvation, c-acp d vbdr pc-acp vvi dt n1 pp-f np1 p-acp n1, c-acp cs po12 n2 vdb av-j pno12 d n2 p-acp n1, (34) sermon (DIV1) 577 Page 338
8090 yet in it owne nature sinne is alway sinfull. yet in it own nature sin is always sinful. av p-acp pn31 d n1 n1 vbz av j. (34) sermon (DIV1) 577 Page 338
8091 God can make Satan a Physitian to cure Paul; yet is he euer Satan, that is, an enemie. God can make Satan a physician to cure Paul; yet is he ever Satan, that is, an enemy. np1 vmb vvi np1 dt n1 pc-acp vvi np1; av vbz pns31 av np1, cst vbz, dt n1. (34) sermon (DIV1) 577 Page 338
8092 God can make the tyrannie of Pharaoh as a trumpet, to stir vp the Israelites to crie to him for helpe; God can make the tyranny of Pharaoh as a trumpet, to stir up the Israelites to cry to him for help; np1 vmb vvi dt n1 pp-f np1 p-acp dt n1, pc-acp vvi a-acp dt np2 pc-acp vvi p-acp pno31 p-acp n1; (34) sermon (DIV1) 577 Page 338
8093 yet doth this nothing diminish from his malice to Gods people. God can make Iudas by a kisse the executioner of his decree; yet does this nothing diminish from his malice to God's people. God can make Iudas by a kiss the executioner of his Decree; av vdz d pix vvi p-acp po31 n1 p-acp npg1 n1. np1 vmb vvi np1 p-acp dt n1 dt n1 pp-f po31 n1; (34) sermon (DIV1) 577 Page 338
8094 yet doth he continue the child of perdition. So as we must striue against our infirmities, because they be in themselues simplie euill, yet does he continue the child of perdition. So as we must strive against our infirmities, Because they be in themselves simply evil, av vdz pns31 vvi dt n1 pp-f n1. av c-acp pns12 vmb vvi p-acp po12 n2, c-acp pns32 vbb p-acp px32 av-j j-jn, (34) sermon (DIV1) 577 Page 338
8095 though qualified and tempered with the Lords hand they turne to our good. though qualified and tempered with the lords hand they turn to our good. cs vvn cc vvn p-acp dt n2 n1 pns32 vvb p-acp po12 j. (34) sermon (DIV1) 577 Page 338
8096 Adulterie, it was a horrible sinne in Dauid, though it was made profitable for his soule, in bringing him to such a low degree of humiliation as is set downe Psal. 32.6. Adultery, it was a horrible sin in David, though it was made profitable for his soul, in bringing him to such a low degree of humiliation as is Set down Psalm 32.6. n1, pn31 vbds dt j n1 p-acp np1, cs pn31 vbds vvn j p-acp po31 n1, p-acp vvg pno31 p-acp d dt j n1 pp-f n1 c-acp vbz vvn a-acp np1 crd. (34) sermon (DIV1) 577 Page 339
8097 For the heauens to be brasse as not good in it owne nature, but it is a vengeance of we want the first and latter raine, whereby to ripen the fruits of the earth; For the heavens to be brass as not good in it own nature, but it is a vengeance of we want the First and latter rain, whereby to ripen the fruits of the earth; p-acp dt n2 pc-acp vbi n1 c-acp xx j p-acp pn31 d n1, cc-acp pn31 vbz dt n1 pp-f po12 n1 dt ord cc d n1, c-crq pc-acp vvi dt n2 pp-f dt n1; (34) sermon (DIV1) 577 Page 339
8098 yet at the praier of Eliah, 1. King. 17. and Iames 5.16. it rained not on the earth for three yeeres and six monthes, that the Lords mercie and power might the more be seene: yet At the prayer of Elijah, 1. King. 17. and James 5.16. it reigned not on the earth for three Years and six months, that the lords mercy and power might the more be seen: av p-acp dt n1 pp-f np1, crd n1. crd cc np1 crd. pn31 vvd xx p-acp dt n1 p-acp crd n2 cc crd n2, cst dt n2 n1 cc n1 vmd dt dc vbi vvn: (34) sermon (DIV1) 577 Page 339
8099 yea the Lord can create light out of darknesse, yet darknesse is alwaie darknesse. yea the Lord can create Light out of darkness, yet darkness is alway darkness. uh dt n1 vmb vvi n1 av pp-f n1, av n1 vbz av n1. (34) sermon (DIV1) 577 Page 339
8100 Adams fall it was good in that end God had ordained it, namely, to prepare the waie to raise vs vp a Sauiour of the seed of the woman, Adams fallen it was good in that end God had ordained it, namely, to prepare the Way to raise us up a Saviour of the seed of the woman, npg1 vvb pn31 vbds j p-acp d n1 np1 vhd vvn pn31, av, pc-acp vvi dt n1 pc-acp vvi pno12 p-acp dt n1 pp-f dt n1 pp-f dt n1, (34) sermon (DIV1) 577 Page 339
8101 but it was a most damnable sinne as Satan and Adam meant it, for they did it in rebellion against God. but it was a most damnable sin as Satan and Adam meant it, for they did it in rebellion against God. cc-acp pn31 vbds dt av-ds j n1 p-acp np1 cc np1 vvd pn31, c-acp pns32 vdd pn31 p-acp n1 p-acp np1. (34) sermon (DIV1) 577 Page 339
8102 Further, we must consider how the persons be qualified to whom all things turne to the best; Further, we must Consider how the Persons be qualified to whom all things turn to the best; jc, pns12 vmb vvi c-crq dt n2 vbb vvn p-acp ro-crq d n2 vvb p-acp dt js; (34) sermon (DIV1) 578 Page 339
8103 it is to them that loue God; it is to them that love God; pn31 vbz p-acp pno32 cst vvb np1; (34) sermon (DIV1) 578 Page 339
8104 which is the most excellent and Christian commendation that can be, this our loue issuing and streaming from that fountaine of the loue of God. which is the most excellent and Christian commendation that can be, this our love issuing and streaming from that fountain of the love of God. r-crq vbz dt av-ds j cc np1 n1 cst vmb vbi, d po12 n1 vvg cc vvg p-acp d n1 pp-f dt n1 pp-f np1. (34) sermon (DIV1) 578 Page 339
8105 Euen as all waters come from the sea as from the well-head, and returne thither againe, boiling out of the veines of the earth: Eve as all waters come from the sea as from the wellhead, and return thither again, boiling out of the Veins of the earth: np1 p-acp d n2 vvb p-acp dt n1 c-acp p-acp dt n1, cc vvi av av, vvg av pp-f dt n2 pp-f dt n1: (34) sermon (DIV1) 578 Page 339
8106 so God sending forth the streames of his loue into our hearts, it must euen from the very bottome of our hearts returne to him againe, so God sending forth the streams of his love into our hearts, it must even from the very bottom of our hearts return to him again, av np1 vvg av dt n2 pp-f po31 n1 p-acp po12 n2, pn31 vmb av p-acp dt j n1 pp-f po12 n2 vvi p-acp pno31 av, (34) sermon (DIV1) 578 Page 339
8107 for wee haue nothing but what wee haue receiued. Now there was neuer any Senacherib nor Iesabel, but said they loued God; for we have nothing but what we have received. Now there was never any Sennacherib nor Jezebel, but said they loved God; c-acp pns12 vhb pix cc-acp r-crq pns12 vhb vvn. av a-acp vbds av-x d np1 ccx np1, p-acp vvd pns32 vvd np1; (34) sermon (DIV1) 578 Page 339
8108 therefore this true Christian loue of God, that it may bee seene not to be counterfeit, is accompanied with six properties: Therefore this true Christian love of God, that it may be seen not to be counterfeit, is accompanied with six properties: av d j njp n1 pp-f np1, cst pn31 vmb vbi vvn xx pc-acp vbi j-jn, vbz vvn p-acp crd n2: (34) sermon (DIV1) 578 Page 339
8109 first, with a care to keepe his commandements, for such is the rule of Christ, If yee loue mee keepe my commandements; First, with a care to keep his Commandments, for such is the Rule of christ, If ye love me keep my Commandments; ord, p-acp dt n1 pc-acp vvi po31 n2, p-acp d vbz dt n1 pp-f np1, cs pn22 vvb pno11 vvi po11 n2; (34) sermon (DIV1) 578 Page 339
8110 which wee must doe, so much the rather because the Lord hath giuen and forgiuen vs much, hauing made vs of enemies friends, which we must do, so much the rather Because the Lord hath given and forgiven us much, having made us of enemies Friends, r-crq pns12 vmb vdi, av av-d dt av-c c-acp dt n1 vhz vvn cc vvn pno12 d, vhg vvn pno12 pp-f ng2 n2, (34) sermon (DIV1) 578 Page 339
8111 as Abraham was tearmed to bee the friend of God, hauing brought vs home when we wandred in the wildernesse of sinne, as he did the lost sonne: as Abraham was termed to be the friend of God, having brought us home when we wandered in the Wilderness of sin, as he did the lost son: c-acp np1 vbds vvn pc-acp vbi dt n1 pp-f np1, vhg vvn pno12 av-an c-crq pns12 vvd p-acp dt n1 pp-f n1, c-acp pns31 vdd dt j-vvn n1: (34) sermon (DIV1) 578 Page 339
8112 hauing fed vs when wee wanted and had no meanes to succour vs, as hee did Eliah: hauing clearelie set off the debt which we did owe, having fed us when we wanted and had no means to succour us, as he did Elijah: having clearly Set off the debt which we did owe, vhg vvn pno12 c-crq pns12 vvd cc vhd dx n2 pc-acp vvi pno12, c-acp pns31 vdd np1: vhg av-j vvn a-acp dt n1 r-crq pns12 vdd vvi, (34) sermon (DIV1) 578 Page 339
8113 and cancelled the handwriting which was against vs. If wee should not performe obedience to such a God, and canceled the handwriting which was against us If we should not perform Obedience to such a God, cc vvn dt n1 r-crq vbds p-acp pno12 cs pns12 vmd xx vvi n1 p-acp d dt n1, (34) sermon (DIV1) 578 Page 339
8114 and weare his commandements as a frontlet before our eies, our condemnation could neuer be too heauy, nor our stripes too many. and wear his Commandments as a frontlet before our eyes, our condemnation could never be too heavy, nor our stripes too many. cc vvi po31 n2 p-acp dt n1 p-acp po12 n2, po12 n1 vmd av vbb av j, ccx po12 n2 av d. (34) sermon (DIV1) 578 Page 340
8115 Howbeit euerie blasphemer sieth against his owne soule, that dare say euen in the height of his wickednesse he soueth God: Howbeit every blasphemer sieth against his own soul, that Dare say even in the height of his wickedness he soueth God: a-acp d n1 vvz p-acp po31 d n1, cst vvb vvb av p-acp dt n1 pp-f po31 n1 pns31 vvz np1: (34) sermon (DIV1) 578 Page 340
8116 for can a woman prostitute her bodie to a varlet, and mingle her flesh with his strange flesh, for can a woman prostitute her body to a varlet, and mingle her Flesh with his strange Flesh, p-acp vmb dt n1 vvb po31 n1 p-acp dt n1, cc vvi po31 n1 p-acp po31 j n1, (34) sermon (DIV1) 578 Page 340
8117 and yet trulie say she loues her husband? it is not possible: and yet truly say she loves her husband? it is not possible: cc av av-j vvb pns31 vvz po31 n1? pn31 vbz xx j: (34) sermon (DIV1) 578 Page 340
8118 no more can anie man trulie call himselfe the child of Abraham, if hee doe and performe the workes of the Diuell. no more can any man truly call himself the child of Abraham, if he do and perform the works of the devil. av-dx av-dc vmb d n1 av-j vvi px31 dt n1 pp-f np1, cs pns31 vdb cc vvi dt n2 pp-f dt n1. (34) sermon (DIV1) 578 Page 340
8119 Secondlie, this loue of God must breed in vs a base estimation and account, nay rather a contempt of these earthlie things, in respect of Gods loue. Secondly, this love of God must breed in us a base estimation and account, nay rather a contempt of these earthly things, in respect of God's love. ord, d n1 pp-f np1 vmb vvi p-acp pno12 dt j n1 cc n1, uh-x av-c dt n1 pp-f d j n2, p-acp n1 pp-f npg1 n1. (34) sermon (DIV1) 578 Page 340
8120 To such a passe had Paul brought his iudgement and his affections to, Philipp. 3.8. To such a pass had Paul brought his judgement and his affections to, Philip. 3.8. p-acp d dt n1 vhd np1 vvd po31 n1 cc po31 n2 p-acp, np1. crd. (34) sermon (DIV1) 578 Page 340
8121 when he esteemed all things but as dung in comparison of the treasure of the life to come, when he esteemed all things but as dung in comparison of the treasure of the life to come, c-crq pns31 vvd d n2 cc-acp p-acp n1 p-acp n1 pp-f dt n1 pp-f dt n1 pc-acp vvi, (34) sermon (DIV1) 578 Page 340
8122 and that he might win Christ. and that he might win christ. cc cst pns31 vmd vvi np1. (34) sermon (DIV1) 578 Page 340
8123 So Moses refused the pleasures of sinne in Egypt, in respect of the assurance of Gods loue manifested in his afflicted seruants: So Moses refused the pleasures of sin in Egypt, in respect of the assurance of God's love manifested in his afflicted Servants: np1 np1 vvd dt n2 pp-f n1 p-acp np1, p-acp n1 pp-f dt n1 pp-f npg1 n1 vvn p-acp po31 j-vvn n2: (34) sermon (DIV1) 578 Page 340
8124 and Peter and other of the Disciples were so rauished with ioie at the call of Christ, that they left their nets, and Peter and other of the Disciples were so ravished with joy At the call of christ, that they left their nets, cc np1 cc n-jn pp-f dt n2 vbdr av vvn p-acp n1 p-acp dt n1 pp-f np1, cst pns32 vvd po32 n2, (34) sermon (DIV1) 578 Page 340
8125 and forsooke the world to follow him. and forsook the world to follow him. cc vvd dt n1 pc-acp vvi pno31. (34) sermon (DIV1) 578 Page 340
8126 And this is that indeede which wee shall all finde at the last to bee the truest comfort, And this is that indeed which we shall all find At the last to be the Truest Comfort, cc d vbz cst av r-crq pns12 vmb d vvi p-acp dt ord pc-acp vbi dt js n1, (34) sermon (DIV1) 578 Page 340
8127 for riches are transitorie and will beguile vs, honour is slipperie and will deceiue vs, the world is moth-eaten and weares awaie, at least wee our selues are but claie and soone perish; for riches Are transitory and will beguile us, honour is slippery and will deceive us, the world is moth-eaten and wears away, At least we our selves Are but clay and soon perish; c-acp n2 vbr j cc vmb vvi pno12, n1 vbz j cc vmb vvi pno12, dt n1 vbz j cc vvz av, p-acp ds pns12 po12 n2 vbr p-acp n1 cc av vvb; (34) sermon (DIV1) 578 Page 340
8128 but the loue of God in Christ endureth for euer. Thirdlie, this our loue of God is accompanied with a feruent zeale of his glorie, but the love of God in christ Endureth for ever. Thirdly, this our love of God is accompanied with a fervent zeal of his glory, cc-acp dt n1 pp-f np1 p-acp np1 vvz p-acp av. ord, d po12 n1 pp-f np1 vbz vvn p-acp dt j n1 pp-f po31 n1, (34) sermon (DIV1) 578 Page 340
8129 and more delight wee take heerein then in the enioying the wiues of our youth. This was the commendation of the Church of Thy atira, Reuelat. 2.18. and more delight we take herein then in the enjoying the wives of our youth. This was the commendation of the Church of Thy atira, Reuelat. 2.18. cc dc n1 pns12 vvb av av p-acp dt vvg dt n2 pp-f po12 n1. d vbds dt n1 pp-f dt n1 pp-f po21 n1, np1 crd. (34) sermon (DIV1) 578 Page 340
8130 and by this was their loue of God discerned, by their increase in the workes of charitie, faith and patience, and by this was their love of God discerned, by their increase in the works of charity, faith and patience, cc p-acp d vbds po32 n1 pp-f np1 vvd, p-acp po32 n1 p-acp dt n2 pp-f n1, n1 cc n1, (34) sermon (DIV1) 578 Page 340
8131 and by their zeale of Gods glorie, that they profited and went forward in religion more at last then at first. and by their zeal of God's glory, that they profited and went forward in Religion more At last then At First. cc p-acp po32 n1 pp-f npg1 n1, cst pns32 vvd cc vvd av-j p-acp n1 av-dc p-acp ord av p-acp ord. (34) sermon (DIV1) 578 Page 340
8132 This kinde of loue is described Cantic. 8.5.6. to bee stronger then death, the coales thereof to bee fierie, to expresse the zeale and vehemencie of it; This kind of love is described Cantic. 8.5.6. to be Stronger then death, the coals thereof to be fiery, to express the zeal and vehemency of it; d n1 pp-f n1 vbz vvn j. crd. pc-acp vbi jc cs n1, dt n2 av pc-acp vbi j, pc-acp vvi dt n1 cc n1 pp-f pn31; (34) sermon (DIV1) 578 Page 340
8134 Such was the loue of Paul and of Moses, that wished themselues accursed to saue their brethren, because they thought it more glorie for God to saue many, Such was the love of Paul and of Moses, that wished themselves accursed to save their brothers, Because they Thought it more glory for God to save many, d vbds dt n1 pp-f np1 cc pp-f np1, cst vvd px32 vvn p-acp vvi po32 n2, c-acp pns32 vvd pn31 av-dc n1 p-acp np1 pc-acp vvi d, (34) sermon (DIV1) 578 Page 340
8135 then to saue one Fourthly, this our loue of God must make vs presently hate all things whereby God is openly dishonored. then to save one Fourthly, this our love of God must make us presently hate all things whereby God is openly dishonoured. cs pc-acp vvi crd ord, d po12 n1 pp-f np1 vmb vvi pno12 av-j vvi d n2 c-crq np1 vbz av-j vvn. (34) sermon (DIV1) 578 Page 341
8136 This was it that so fiercely inflamed the wrath of Moses, Exod. 32.19. This was it that so fiercely inflamed the wrath of Moses, Exod 32.19. d vbds pn31 cst av av-j vvn dt n1 pp-f np1, np1 crd. (34) sermon (DIV1) 578 Page 341
8137 that when he saw idolatrie set vp by the peoples dauncing before the calfe, he broke the Tables of the Law, that when he saw idolatry Set up by the peoples dancing before the calf, he broke the Tables of the Law, cst c-crq pns31 vvd n1 vvn a-acp p-acp dt ng1 vvg p-acp dt n1, pns31 vvd dt n2 pp-f dt n1, (34) sermon (DIV1) 578 Page 341
8138 and burned the calfe, and strewed the powder of it on the waters, and in detestation of their superstition, made the children of Israel to drinke thereof. Hereof commeth that, Ezech. 9.4. that they that haue the marke in their foreheads, that is, such as are sealed vp to saluation, doe mourne and crie for the iniquitie of the times. and burned the calf, and strewed the powder of it on the waters, and in detestation of their Superstition, made the children of Israel to drink thereof. Hereof comes that, Ezekiel 9.4. that they that have the mark in their foreheads, that is, such as Are sealed up to salvation, do mourn and cry for the iniquity of the times. cc vvd dt n1, cc vvd dt n1 pp-f pn31 p-acp dt n2, cc p-acp n1 pp-f po32 n1, vvd dt n2 pp-f np1 pc-acp vvi av. av vvz cst, np1 crd. cst pns32 cst vhb dt n1 p-acp po32 n2, cst vbz, d c-acp vbr vvn a-acp p-acp n1, vdb vvi cc vvi p-acp dt n1 pp-f dt n2. (34) sermon (DIV1) 578 Page 341
8139 And such was the affection of Dauid, when hee said: Mine eies gush out teares, because men dishonour thee O Lord: And such was the affection of David, when he said: Mine eyes gush out tears, Because men dishonour thee Oh Lord: cc d vbds dt n1 pp-f np1, c-crq pns31 vvd: po11 n2 vvi av n2, c-acp n2 vvb pno21 uh n1: (34) sermon (DIV1) 578 Page 341
8140 and in another place he protesteth, that he doth hate them with a perfect hatred that loue not the Lord: and in Another place he protesteth, that he does hate them with a perfect hatred that love not the Lord: cc p-acp j-jn n1 pns31 vvz, cst pns31 vdz vvi pno32 p-acp dt j n1 cst vvb xx dt n1: (34) sermon (DIV1) 578 Page 341
8141 and againe, that no notorious and incorrigible sinner should dwell with him: Now fiftly, as wee must hate Gods enemies, so must we loue his friends: as 1. Ioh. 3.14. it is said, We are translated from death to life, because we loue the brethren: and again, that no notorious and incorrigible sinner should dwell with him: Now Fifty, as we must hate God's enemies, so must we love his Friends: as 1. John 3.14. it is said, We Are translated from death to life, Because we love the brothers: cc av, cst dx j cc j n1 vmd vvi p-acp pno31: av ord, c-acp pns12 vmb vvi npg1 n2, av vmb pns12 vvi po31 n2: c-acp crd np1 crd. pn31 vbz vvn, pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2: (34) sermon (DIV1) 578 Page 341
8142 and Christ setteth downe a plentifull reward for a cup of cold water giuen to a distressed brother. and christ sets down a plentiful reward for a cup of cold water given to a distressed brother. cc np1 vvz a-acp dt j n1 p-acp dt n1 pp-f j-jn n1 vvn p-acp dt j-vvn n1. (34) sermon (DIV1) 578 Page 341
8143 Now who these brethren bee, Christ setteth downe to be such as do the will of his father: Now who these brothers be, christ sets down to be such as do the will of his father: av q-crq d n2 vbi, np1 vvz a-acp pc-acp vbi d c-acp vdb dt n1 pp-f po31 n1: (34) sermon (DIV1) 578 Page 341
8144 so as it is not the affinitie in the flesh, but the bond of the spirit that must vnite vs. And on the other side, we must hate none in respect of his creation, so as it is not the affinity in the Flesh, but the bound of the Spirit that must unite us And on the other side, we must hate none in respect of his creation, av c-acp pn31 vbz xx dt n1 p-acp dt n1, cc-acp dt n1 pp-f dt n1 cst vmb vvi pno12 cc p-acp dt j-jn n1, pns12 vmb vvi pix p-acp n1 pp-f po31 n1, (34) sermon (DIV1) 578 Page 341
8145 but in respect he peruerteth the vse of his creation: but in respect he perverteth the use of his creation: cc-acp p-acp n1 pns31 vvz dt n1 pp-f po31 n1: (34) sermon (DIV1) 578 Page 341
8146 for they beare the image of God which is louely, but they deface and scratch it out to their owne damnation. for they bear the image of God which is lovely, but they deface and scratch it out to their own damnation. c-acp pns32 vvb dt n1 pp-f np1 r-crq vbz j, cc-acp pns32 vvb cc vvi pn31 av p-acp po32 d n1. (34) sermon (DIV1) 578 Page 341
8147 So as wee must hate not virum, sed vitium, the wickednesse of the man, and not the wicked as he is a man. So as we must hate not virum, sed Vitium, the wickedness of the man, and not the wicked as he is a man. av c-acp pns12 vmb vvi xx fw-la, fw-la fw-la, dt n1 pp-f dt n1, cc xx dt j c-acp pns31 vbz dt n1. (34) sermon (DIV1) 578 Page 341
8148 Sixtly, our loue of God must draw vs into the field for defence of his Maiestie: Sixty, our love of God must draw us into the field for defence of his Majesty: ord, po12 n1 pp-f np1 vmb vvi pno12 p-acp dt n1 p-acp n1 pp-f po31 n1: (34) sermon (DIV1) 578 Page 341
8149 for by this shall the master know his seruant loueth him, if hee cannot digest to heare him euill spoken of: for by this shall the master know his servant loves him, if he cannot digest to hear him evil spoken of: c-acp p-acp d vmb dt n1 vvb po31 n1 vvz pno31, cs pns31 vmbx vvi pc-acp vvi pno31 av-jn vvn pp-f: (34) sermon (DIV1) 578 Page 341
8150 yea by this shall it be knowne, whether our way be to Canaan or no, yea by this shall it be known, whither our Way be to Canaan or not, uh p-acp d vmb pn31 vbi vvn, cs po12 n1 vbi p-acp np1 cc xx, (34) sermon (DIV1) 578 Page 341
8151 if we aske where it lieth in the wildernesse, and if our bloud rise to heare Ierusalem euill spoken of, if we ask where it lies in the Wilderness, and if our blood rise to hear Ierusalem evil spoken of, cs pns12 vvb c-crq pn31 vvz p-acp dt n1, cc cs po12 n1 vvb pc-acp vvi np1 av-jn vvn pp-f, (34) sermon (DIV1) 578 Page 341
8152 and to heare the Lord (who is the keeper of that citie) reuiled and blasphemed. and to hear the Lord (who is the keeper of that City) reviled and blasphemed. cc pc-acp vvi dt n1 (r-crq vbz dt n1 pp-f d n1) vvd cc vvn. (34) sermon (DIV1) 578 Page 341
8153 Such were the spirits of Eliakim, Shebnah, and Ioan, 2. King. 18.37. that they rent their clothes, when they heard Rabshakeh raile vpon the liuing God: Such were the spirits of Eliakim, Shebnah, and Ioan, 2. King. 18.37. that they rend their clothes, when they herd Rabshakeh rail upon the living God: d vbdr dt n2 pp-f np1, np1, cc np1, crd n1. crd. cst pns32 vvb po32 n2, c-crq pns32 vvd vvb vvi p-acp dt j-vvg n1: (34) sermon (DIV1) 578 Page 341
8154 and Ezechiah when he heard it, was grieued at it, and spread himselfe before the Lord, to call for a holy reuenge of that furie. and Hezekiah when he herd it, was grieved At it, and spread himself before the Lord, to call for a holy revenge of that fury. cc np1 c-crq pns31 vvd pn31, vbds vvn p-acp pn31, cc vvd px31 p-acp dt n1, p-acp vvb p-acp dt j n1 pp-f d n1. (34) sermon (DIV1) 578 Page 342
8155 And so must euery true harted Christian esteeme the name and credit of God farre more tender then his owne, And so must every true hearted Christian esteem the name and credit of God Far more tender then his own, cc av vmb d j j-vvn np1 vvb dt n1 cc n1 pp-f np1 av-j av-dc j cs po31 d, (34) sermon (DIV1) 578 Page 342
8156 and learne of Moses to be milde in ouerlooking an iniurie done to our selues, but to be iealous and zealous in recompencing seuen fold to them that teare in peeces the glorious name of the Lord Iesus. and Learn of Moses to be mild in overlooking an injury done to our selves, but to be jealous and zealous in recompensing seuen fold to them that tear in Pieces the glorious name of the Lord Iesus. cc vvi pp-f np1 pc-acp vbi j p-acp vvg dt n1 vdn p-acp po12 n2, p-acp pc-acp vbi j cc j p-acp vvg crd n1 p-acp pno32 cst vvb p-acp n2 dt j n1 pp-f dt n1 np1. (34) sermon (DIV1) 578 Page 342
8157 Now we of that hath gone before must inferre the contrarie: Now we of that hath gone before must infer the contrary: av pns12 pp-f cst vhz vvn p-acp vmb vvi dt n-jn: (34) sermon (DIV1) 579 Page 342
8158 that is, as all things worke for saluation to them that loue God, so all things worke for damnation to them that hate him. that is, as all things work for salvation to them that love God, so all things work for damnation to them that hate him. cst vbz, c-acp d n2 vvb p-acp n1 p-acp pno32 cst vvb np1, av d n2 vvb p-acp n1 p-acp pno32 cst vvb pno31. (34) sermon (DIV1) 579 Page 342
8159 All which may be drawne and reduced into these two things: first, those that concerne this life: All which may be drawn and reduced into these two things: First, those that concern this life: av-d r-crq vmb vbi vvn cc vvn p-acp d crd n2: ord, d cst vvb d n1: (34) sermon (DIV1) 579 Page 342
8160 secondly, those that concerne the life to come: and these may bee reduced into these foure. secondly, those that concern the life to come: and these may be reduced into these foure. ord, d cst vvb dt n1 pc-acp vvi: cc d vmb vbi vvn p-acp d crd. (34) sermon (DIV1) 579 Page 342
8161 First, the graces of Gods spirit, so much as they receiue of it is onely to make them vnexcusable: First, the graces of God's Spirit, so much as they receive of it is only to make them unexcusable: ord, dt n2 pp-f npg1 n1, av av-d c-acp pns32 vvb pp-f pn31 vbz av-j pc-acp vvi pno32 j: (34) sermon (DIV1) 579 Page 342
8162 for they shall surely perish, though they be in the blade neere to ripenesse: for they shall surely perish, though they be in the blade near to ripeness: c-acp pns32 vmb av-j vvi, cs pns32 vbb p-acp dt n1 av-j p-acp n1: (34) sermon (DIV1) 579 Page 342
8163 the reason is, because when the holy Ghost hath giuen them as it were a purge, to worke vpon them, setting before them good and euill, they not as weake stomached, but as curst hearted; the reason is, Because when the holy Ghost hath given them as it were a purge, to work upon them, setting before them good and evil, they not as weak stomached, but as cursed hearted; dt n1 vbz, c-acp c-crq dt j n1 vhz vvn pno32 p-acp pn31 vbdr dt n1, pc-acp vvi p-acp pno32, vvg p-acp pno32 j cc j-jn, pns32 xx p-acp j j-vvn, cc-acp c-acp vvn vvn; (34) sermon (DIV1) 579 Page 342
8164 doe cast it vp againe like beastly dogges. do cast it up again like beastly Dogs. vdb vvi pn31 a-acp av av-j j n2. (34) sermon (DIV1) 579 Page 342
8165 Secondly, the doctrine of saluation, which hath this singular vertue to bruise and mollifie the flintie heart, onely hardeneth theirs, Secondly, the Doctrine of salvation, which hath this singular virtue to bruise and mollify the flinty heart, only Hardeneth theirs, ord, dt n1 pp-f n1, r-crq vhz d j n1 pc-acp vvi cc vvi dt j n1, av-j vvz png32, (34) sermon (DIV1) 579 Page 342
8166 and maketh them rage like the dragon: for Christ Iesus is but a rocke of offence vnto them; and makes them rage like the dragon: for christ Iesus is but a rock of offence unto them; cc vv2 pno32 vvi av-j dt n1: c-acp np1 np1 vbz p-acp dt n1 pp-f n1 p-acp pno32; (34) sermon (DIV1) 579 Page 342
8167 preaching is but foolishnesse, and the word a fauour of death vnto them; and in the Sacraments they doe but crucifie Christ againe. preaching is but foolishness, and the word a favour of death unto them; and in the Sacraments they do but crucify christ again. vvg vbz p-acp n1, cc dt n1 dt n1 pp-f n1 p-acp pno32; cc p-acp dt n2 pns32 vdb p-acp vvi np1 av. (34) sermon (DIV1) 579 Page 342
8168 Thirdly, the benefites of this life doe make them drunke, that they can not see their miserie: Thirdly, the benefits of this life do make them drunk, that they can not see their misery: ord, dt n2 pp-f d n1 vdb vvi pno32 vvn, cst pns32 vmb xx vvi po32 n1: (34) sermon (DIV1) 579 Page 342
8169 for in their fulnesse they doe neigh like horses, and in their hearts they say, there is no God; for in their fullness they do neigh like Horses, and in their hearts they say, there is no God; c-acp p-acp po32 n1 pns32 vdb vvi av-j n2, cc p-acp po32 n2 pns32 vvb, pc-acp vbz dx n1; (34) sermon (DIV1) 579 Page 342
8170 they eate and drinke, and rise vp to play, making their life but as a May-game. they eat and drink, and rise up to play, making their life but as a May-game. pns32 vvb cc vvi, cc vvb a-acp pc-acp vvi, vvg po32 n1 cc-acp p-acp dt n1. (34) sermon (DIV1) 579 Page 342
8171 Fourthly, the miseries of this life, though therewith they bee sometime mollified, as Esau was when be lost the blessing, Fourthly, the misery's of this life, though therewith they be sometime mollified, as Esau was when be lost the blessing, ord, dt n2 pp-f d n1, cs av pns32 vbb av vvn, c-acp np1 vbds c-crq vbb vvn dt n1, (34) sermon (DIV1) 579 Page 342
8172 yet this is but like the iron put into the fire, and so softned for a time, yet this is but like the iron put into the fire, and so softened for a time, av d vbz cc-acp av-j dt n1 vvd p-acp dt n1, cc av vvd p-acp dt n1, (34) sermon (DIV1) 579 Page 342
8173 but being taken out, is made by that more hard then before. but being taken out, is made by that more hard then before. cc-acp vbg vvn av, vbz vvn p-acp d dc j cs a-acp. (34) sermon (DIV1) 579 Page 342
8174 Now for the reason, why afflictions turne to the best to such as loue God, it is, Now for the reason, why afflictions turn to the best to such as love God, it is, av p-acp dt n1, q-crq n2 vvb p-acp dt js p-acp d c-acp n1 np1, pn31 vbz, (34) sermon (DIV1) 580 Page 342
8175 because by his eternall purpose they are called to be saued: Because by his Eternal purpose they Are called to be saved: c-acp p-acp po31 j n1 pns32 vbr vvn pc-acp vbi vvn: (34) sermon (DIV1) 580 Page 342
8176 so as the cause why God ordained some to the inheritance of his glorie, was onely his purpose and pleasure that it should be so: so as the cause why God ordained Some to the inheritance of his glory, was only his purpose and pleasure that it should be so: av c-acp dt n1 c-crq np1 vvd d p-acp dt n1 pp-f po31 n1, vbds av-j po31 n1 cc n1 cst pn31 vmd vbi av: (34) sermon (DIV1) 580 Page 343
8177 for Christ as Mediator is not the first cause of saluation. For the Scripture saith: for christ as Mediator is not the First cause of salvation. For the Scripture Says: c-acp np1 p-acp n1 vbz xx dt ord n1 pp-f n1. p-acp dt n1 vvz: (34) sermon (DIV1) 580 Page 343
8178 So God loued the world, that he gaue his Sonne, whereby is euident and apparent, that hee first loued it before he gaue his Sonne: So God loved the world, that he gave his Son, whereby is evident and apparent, that he First loved it before he gave his Son: av np1 vvd dt n1, cst pns31 vvd po31 n1, c-crq vbz j cc j, cst pns31 ord vvd pn31 c-acp pns31 vvd po31 n1: (34) sermon (DIV1) 580 Page 343
8179 for first, Gods purpose was to saue some; for First, God's purpose was to save Some; c-acp ord, npg1 n1 vbds pc-acp vvi d; (34) sermon (DIV1) 580 Page 343
8180 this in time he executeth by creating man and woman in such estate as they might fall by their owne will, hee nothing inforcing it, nor compelling them thereunto. this in time he Executeth by creating man and woman in such estate as they might fallen by their own will, he nothing enforcing it, nor compelling them thereunto. d p-acp n1 pns31 vvz p-acp j-vvg n1 cc n1 p-acp d n1 c-acp pns32 vmd vvi p-acp po32 d n1, pns31 pix vvg pn31, ccx vvg pno32 av. (34) sermon (DIV1) 580 Page 343
8181 Now when they were fallen, then was there need of a reconciliation, and now God bethinkes him of a Mediator: Now when they were fallen, then was there need of a reconciliation, and now God bethinks him of a Mediator: av c-crq pns32 vbdr vvn, av vbds a-acp n1 pp-f dt n1, cc av np1 vvz pno31 pp-f dt n1: (34) sermon (DIV1) 580 Page 343
8182 so as in the order of causes, the attonement which is in Christ, must be after the fall: so as in the order of Causes, the atonement which is in christ, must be After the fallen: av c-acp p-acp dt n1 pp-f n2, dt n1 r-crq vbz p-acp np1, vmb vbi p-acp dt n1: (34) sermon (DIV1) 580 Page 343
8183 for the foresight of the good or euill in a man, is no cause for God either to saue or to damne any, for the foresight of the good or evil in a man, is no cause for God either to save or to damn any, c-acp dt n1 pp-f dt j cc j-jn p-acp dt n1, vbz dx n1 p-acp np1 av-d pc-acp vvi cc pc-acp vvi d, (34) sermon (DIV1) 580 Page 343
8184 so as no man can determine the cause why God loued Iacob and hated Esau, to be because of the goodnesse of the one and the wickednesse of the other; so as no man can determine the cause why God loved Iacob and hated Esau, to be Because of the Goodness of the one and the wickedness of the other; av c-acp dx n1 vmb vvi dt n1 c-crq np1 vvd np1 cc j-vvn np1, pc-acp vbi p-acp pp-f dt n1 pp-f dt crd cc dt n1 pp-f dt j-jn; (34) sermon (DIV1) 580 Page 343
8185 and yet it is true that Esau was damned because hee was euill: but why he was appointed to damnation rather then Iacob, no cause can bee giuen, and yet it is true that Esau was damned Because he was evil: but why he was appointed to damnation rather then Iacob, no cause can be given, cc av pn31 vbz j cst np1 vbds vvn c-acp pns31 vbds j-jn: cc-acp c-crq pns31 vbds vvn p-acp n1 av-c cs np1, dx n1 vmb vbi vvn, (34) sermon (DIV1) 580 Page 343
8186 but the Lords eternall and inuiolable purpose. but the lords Eternal and inviolable purpose. cc-acp dt n2 j cc j n1. (34) sermon (DIV1) 580 Page 343
8187 For otherwise Paul would neuer haue cried out ( Rom. 9.20.) against the reason of man, that he should not pleade with God, who hath the power to forme the vessell after what fashion he pleaseth: For otherwise Paul would never have cried out (Rom. 9.20.) against the reason of man, that he should not plead with God, who hath the power to Form the vessel After what fashion he Pleases: p-acp av np1 vmd av-x vhi vvn av (np1 crd.) p-acp dt n1 pp-f n1, cst pns31 vmd xx vvi p-acp np1, r-crq vhz dt n1 pc-acp vvi dt n1 p-acp r-crq n1 pns31 vvz: (34) sermon (DIV1) 580 Page 343
8188 for if the foresight of good or euill had been the cause, it had beene easily sounded, for if the foresight of good or evil had been the cause, it had been Easily sounded, c-acp cs dt n1 pp-f j cc av-jn vhd vbn dt n1, pn31 vhd vbn av-j vvn, (34) sermon (DIV1) 580 Page 343
8189 and the Apostle would soone haue set it downe. Hereupon we must gather an argument, that saluation is meerely of mercie: and the Apostle would soon have Set it down. Hereupon we must gather an argument, that salvation is merely of mercy: cc dt n1 vmd av vhi vvn pn31 a-acp. av pns12 vmb vvi dt n1, cst n1 vbz av-j pp-f n1: (34) sermon (DIV1) 580 Page 343
8190 for whatsoeuer is the cause of the cause, is the cause of the thing caused: for whatsoever is the cause of the cause, is the cause of the thing caused: p-acp r-crq vbz dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1 vvd: (34) sermon (DIV1) 580 Page 343
8191 as the Sunne is the cause of the fruitfulnesse of the earth, and God is the cause of the Sunne, as the Sun is the cause of the fruitfulness of the earth, and God is the cause of the Sun, c-acp dt n1 vbz dt n1 pp-f dt n1 pp-f dt n1, cc np1 vbz dt n1 pp-f dt n1, (34) sermon (DIV1) 580 Page 343
8192 therefore God is the cause of the fruitfulnesse of the earth: so through the righteousnesse of Christ we are all saued; Therefore God is the cause of the fruitfulness of the earth: so through the righteousness of christ we Are all saved; av np1 vbz dt n1 pp-f dt n1 pp-f dt n1: av p-acp dt n1 pp-f np1 pns12 vbr d vvn; (34) sermon (DIV1) 580 Page 343
8193 but Christ is made righteous meerely of the Lord: therefore of the Lord we are all saued. but christ is made righteous merely of the Lord: Therefore of the Lord we Are all saved. cc-acp np1 vbz vvn j av-j pp-f dt n1: av pp-f dt n1 pns12 vbr d vvn. (34) sermon (DIV1) 580 Page 343
8194 But this is to be vnderstood, of God as of the first cause, not as of the neerest cause. But this is to be understood, of God as of the First cause, not as of the nearest cause. p-acp d vbz pc-acp vbi vvn, pp-f np1 c-acp pp-f dt ord n1, xx p-acp pp-f dt js n1. (34) sermon (DIV1) 580 Page 343
8195 So that to conclude this point: So that to conclude this point: av cst pc-acp vvi d n1: (34) sermon (DIV1) 580 Page 343
8196 euery man may giue a reason of his saluation, namely, because he is beloued in Christ, every man may give a reason of his salvation, namely, Because he is Beloved in christ, d n1 vmb vvi dt n1 pp-f po31 n1, av, c-acp pns31 vbz vvn p-acp np1, (34) sermon (DIV1) 580 Page 343
8197 but why hee was apappointed to be beloued in Christ, no man is able to assigne or set downe a reason, but why he was apappointed to be Beloved in christ, no man is able to assign or Set down a reason, cc-acp c-crq pns31 vbds vvn pc-acp vbi vvn p-acp np1, dx n1 vbz j pc-acp vvi cc vvi a-acp dt n1, (34) sermon (DIV1) 580 Page 343
8198 but wee must all bow in humilitie, and resort onely to the purpose of God heere spoken of by the Apostle. but we must all bow in humility, and resort only to the purpose of God Here spoken of by the Apostle. cc-acp pns12 vmb d vvi p-acp n1, cc vvi av-j p-acp dt n1 pp-f np1 av vvn pp-f p-acp dt n1. (34) sermon (DIV1) 580 Page 343
8199 ROM. chap. 8. vers. 29. ROM. chap. 8. vers. 29. np1. n1 crd fw-la. crd (35) sermon (DIV1) 580 Page 344
8200 For those which he knew before, he also predestinate to bee made like to the image of his Sonne, that he might be the first borne among many brethren. For those which he knew before, he also predestinate to be made like to the image of his Son, that he might be the First born among many brothers. p-acp d r-crq pns31 vvd a-acp, pns31 av j pc-acp vbi vvn av-j p-acp dt n1 pp-f po31 n1, cst pns31 vmd vbi dt ord vvn p-acp d n2. (35) sermon (DIV1) 581 Page 344
8201 THe Apostle heere proceedeth to proue, that all things, euen afflictions, worke for the best to those that are ordained in the eternall purpose of God to be saued, after this sort: THe Apostle Here Proceedeth to prove, that all things, even afflictions, work for the best to those that Are ordained in the Eternal purpose of God to be saved, After this sort: dt n1 av vvz pc-acp vvi, cst d n2, av-j n2, vvb p-acp dt js p-acp d cst vbr vvn p-acp dt j n1 pp-f np1 pc-acp vbi vvn, p-acp d n1: (35) sermon (DIV1) 582 Page 344
8202 those that are sure to be conformable to the glorious image of the Sonne of God, to them all things doe worke for the best: those that Are sure to be conformable to the glorious image of the Son of God, to them all things do work for the best: d cst vbr j pc-acp vbi j p-acp dt j n1 pp-f dt n1 pp-f np1, p-acp pno32 d n2 vdb vvi p-acp dt js: (35) sermon (DIV1) 582 Page 344
8203 but they that are called in the Lords eternall purpose are ordained to bee conformable and made like to the glorious image of his Sonne: but they that Are called in the lords Eternal purpose Are ordained to be conformable and made like to the glorious image of his Son: cc-acp pns32 cst vbr vvn p-acp dt n2 j n1 vbr vvn pc-acp vbi j cc vvn av-j p-acp dt j n1 pp-f po31 n1: (35) sermon (DIV1) 582 Page 344
8204 therefore to these all things worke for the best. Quos praenouit, whom he knew before: Therefore to these all things work for the best. Quos praenouit, whom he knew before: av p-acp d d n2 vvb p-acp dt js. fw-la fw-la, r-crq pns31 vvd a-acp: (35) sermon (DIV1) 582 Page 344
8205 that is, Quos vt suos cognouit, whom hee knew and approued to bee his owne, such should resemble his Sonne in glory, that is, should partake and taste of the same glory, that is, Quos vt suos cognouit, whom he knew and approved to be his own, such should resemble his Son in glory, that is, should partake and taste of the same glory, cst vbz, fw-la fw-la fw-la fw-la, r-crq pns31 vvd cc vvd pc-acp vbi po31 d, d vmd vvi po31 n1 p-acp n1, cst vbz, vmd vvi cc vvi pp-f dt d n1, (35) sermon (DIV1) 583 Page 344
8206 though not in the same measure: according to the speech of S. Iohn in his Epistle: We shall be like him: though not in the same measure: according to the speech of S. John in his Epistle: We shall be like him: cs xx p-acp dt d n1: vvg p-acp dt n1 pp-f n1 np1 p-acp po31 n1: pns12 vmb vbi av-j pno31: (35) sermon (DIV1) 583 Page 344
8207 he doth not say, equall to him: for Christ must haue the preheminence of an elder brother. he does not say, equal to him: for christ must have the pre-eminence of an elder brother. pns31 vdz xx vvi, j-jn p-acp pno31: c-acp np1 vmb vhi dt n1 pp-f dt jc-jn n1. (35) sermon (DIV1) 583 Page 344
8208 Hence obserue the indifferencey of the loue of God, that he vseth but one and the selfe same course of discipline in his house for all his children: Hence observe the indifferencey of the love of God, that he uses but one and the self same course of discipline in his house for all his children: av vvi dt n1 pp-f dt n1 pp-f np1, cst pns31 vvz p-acp crd cc dt n1 d n1 pp-f n1 p-acp po31 n1 p-acp d po31 n2: (35) sermon (DIV1) 584 Page 344
8209 for as he trained vp his first, and eldest, and best beloued sonne, so will he traine and bring vs vp. for as he trained up his First, and eldest, and best Beloved son, so will he train and bring us up. c-acp c-acp pns31 vvd a-acp po31 ord, cc js-jn, cc js j-vvn n1, av vmb pns31 vvi cc vvi pno12 a-acp. (35) sermon (DIV1) 584 Page 344
8210 And how Christ was vsed here on earth the Scripture is plentifull; and his owne mouth testifieth, that he was worse then the beasts of the earth, And how christ was used Here on earth the Scripture is plentiful; and his own Mouth Testifieth, that he was Worse then the beasts of the earth, cc c-crq np1 vbds vvn av p-acp n1 dt n1 vbz j; cc po31 d n1 vvz, cst pns31 vbds jc cs dt n2 pp-f dt n1, (35) sermon (DIV1) 584 Page 344
8211 for he had not wherein to hide his head. for he had not wherein to hide his head. c-acp pns31 vhd xx c-crq pc-acp vvi po31 n1. (35) sermon (DIV1) 584 Page 344
8212 And therefore vnlesse wee doe despise the sufferings of Christ, or thinke that God loueth vs better then he did Christ, And Therefore unless we do despise the sufferings of christ, or think that God loves us better then he did christ, cc av cs pns12 vdb vvi dt n2 pp-f np1, cc vvb cst np1 vvz pno12 vvi av pns31 vdd np1, (35) sermon (DIV1) 584 Page 345
8213 and hath prouided an easier way for vs to walke in: let vs know that it is our portion to abide the indignities of the world, and hath provided an Easier Way for us to walk in: let us know that it is our portion to abide the indignities of the world, cc vhz vvn dt jc n1 p-acp pno12 pc-acp vvi p-acp: vvb pno12 vvi cst pn31 vbz po12 n1 pc-acp vvi dt n2 pp-f dt n1, (35) sermon (DIV1) 584 Page 345
8214 and to bee hated of men; and to be hated of men; cc pc-acp vbi vvn pp-f n2; (35) sermon (DIV1) 584 Page 345
8215 nay, if whole seas of troubles fall vpon vs wee need not bee dismaled, for reuilings are made vnto vs as precious balme, the whip is become but as soft silke, the pangs of death but as messengers of a sweet sleepe, nay, if Whole Seas of Troubles fallen upon us we need not be dismaled, for revilings Are made unto us as precious balm, the whip is become but as soft silk, the pangs of death but as messengers of a sweet sleep, uh-x, cs j-jn n2 pp-f n2 vvb p-acp pno12 pns12 vvi xx vbi j-vvn, c-acp n2-vvg vbr vvn p-acp pno12 p-acp j n1, dt n1 vbz vvn cc-acp c-acp j n1, dt n2 pp-f n1 cc-acp c-acp n2 pp-f dt j n1, (35) sermon (DIV1) 584 Page 345
8217 Secondly, obserue hence the power and vertue of Gods loue towards vs, who will still haue vs beare about vs some notable marke of excellencie and of immortalitie: Secondly, observe hence the power and virtue of God's love towards us, who will still have us bear about us Some notable mark of excellency and of immortality: ord, vvb av dt n1 cc n1 pp-f npg1 n1 p-acp pno12, r-crq vmb av vhi pno12 vvi p-acp pno12 d j n1 pp-f n1 cc pp-f n1: (35) sermon (DIV1) 585 Page 345
8218 for as at the first wee were created like to the image of God himselfe, for as At the First we were created like to the image of God himself, c-acp c-acp p-acp dt ord pns12 vbdr vvn av-j p-acp dt n1 pp-f np1 px31, (35) sermon (DIV1) 585 Page 345
8219 so in our second birth and restitution wee are made to resemble the image of the Sonne of God: so in our second birth and restitution we Are made to resemble the image of the Son of God: av p-acp po12 ord n1 cc n1 pns12 vbr vvn pc-acp vvi dt n1 pp-f dt n1 pp-f np1: (35) sermon (DIV1) 585 Page 345
8220 and our resemblance of Christ standeth in two things, which formerly haue beene touched: and our resemblance of christ Stands in two things, which formerly have been touched: cc po12 n1 pp-f np1 vvz p-acp crd n2, r-crq av-j vhb vbn vvn: (35) sermon (DIV1) 585 Page 345
8221 first in walking through the sierie afflictions of this life, which we may the better doe, remembring that being the sonnes of Iacob, there is a ladder that reacheth from heauen to earth, whereon the Angels are alwaies ascending and descending, readie to minister to the necessities of the Saints. First in walking through the sierie afflictions of this life, which we may the better do, remembering that being the Sons of Iacob, there is a ladder that reaches from heaven to earth, whereon the Angels Are always ascending and descending, ready to minister to the necessities of the Saints. ord p-acp vvg p-acp dt j n2 pp-f d n1, r-crq pns12 vmb dt av-jc vdi, vvg cst vbg dt n2 pp-f np1, a-acp vbz dt n1 cst vvz p-acp n1 p-acp n1, c-crq dt n2 vbr av vvg cc vvg, j pc-acp vvi p-acp dt n2 pp-f dt n2. (35) sermon (DIV1) 585 Page 345
8222 Secondly, in climing vp to the seate of glorie, after the Dragon hath spent his malice in sending foorth of his mouth whole flouds of waters to drowne vs, which did nothing else but onely wash away our filthinesse, Secondly, in climbing up to the seat of glory, After the Dragon hath spent his malice in sending forth of his Mouth Whole floods of waters to drown us, which did nothing Else but only wash away our filthiness, ord, p-acp vvg a-acp p-acp dt n1 pp-f n1, p-acp dt n1 vhz vvn po31 n1 p-acp vvg av pp-f po31 n1 j-jn n2 pp-f n2 pc-acp vvi pno12, r-crq vdd pix av cc-acp av-j vvi av po12 n1, (35) sermon (DIV1) 585 Page 345
8223 lest otherwise wee had beene like to that old Serpent alwaies groueling vpon the ground. lest otherwise we had been like to that old Serpent always groveling upon the ground. cs av pns12 vhd vbn av-j p-acp cst j n1 av vvg p-acp dt n1. (35) sermon (DIV1) 585 Page 345
8224 For certaine it is, we must either resemble the Sonne in obedience, or the Serpent in malice: For certain it is, we must either resemble the Son in Obedience, or the Serpent in malice: p-acp j pn31 vbz, pns12 vmb av-d vvi dt n1 p-acp n1, cc dt n1 p-acp n1: (35) sermon (DIV1) 585 Page 345
8225 and if we thinke the inheritance of a sonne inferior and of lesse value and consequent then the curse of the Serpent, and if we think the inheritance of a son inferior and of less valve and consequent then the curse of the Serpent, cc cs pns12 vvb dt n1 pp-f dt n1 j-jn cc pp-f dc n1 cc j cs dt n1 pp-f dt n1, (35) sermon (DIV1) 585 Page 345
8226 then let vs runne on with Pharaoh in the heardnesse of our hearts, that the Lord may shew his power in vs, then let us run on with Pharaoh in the heardnesse of our hearts, that the Lord may show his power in us, av vvb pno12 vvi a-acp p-acp np1 p-acp dt n1 pp-f po12 n2, cst dt n1 vmb vvi po31 n1 p-acp pno12, (35) sermon (DIV1) 585 Page 345
8227 and after hee hath forborne vs a while in patience, cast vs to the destruction prepared for vs. Vers. 30. and After he hath forborn us a while in patience, cast us to the destruction prepared for us Vers. 30. cc c-acp pns31 vhz vvn pno12 dt n1 p-acp n1, vvb pno12 p-acp dt n1 vvn p-acp pno12 np1 crd (35) sermon (DIV1) 585 Page 345
8228 Moreouer whom hee predestinate, them also hee called: and whom hee called, them also hee iustified: Moreover whom he predestinate, them also he called: and whom he called, them also he justified: av r-crq pns31 j, pno32 av pns31 vvd: cc r-crq pns31 vvd, pno32 av pns31 vvd: (35) sermon (DIV1) 586 Page 345
8229 and whom hee iustified, them also he glorified. and whom he justified, them also he glorified. cc r-crq pns31 vvd, pno32 av pns31 vvn. (35) sermon (DIV1) 586 Page 345
8230 Here the Apostle proueth his former speech and assertion, by setting downe and declaring those subordinate and second meanes or degrees whereby the Lord doth accomplish this his purpose and decree. The degrees be foure: Here the Apostle Proves his former speech and assertion, by setting down and declaring those subordinate and second means or Degrees whereby the Lord does accomplish this his purpose and Decree. The Degrees be foure: av dt n1 vvz po31 j n1 cc n1, p-acp vvg a-acp cc vvg d j cc ord n2 cc n2 c-crq dt n1 vdz vvi d po31 n1 cc n1. dt n2 vbb crd: (35) sermon (DIV1) 587 Page 346
8231 whom he foreknew, first, them he predestinated: secondly, after he called: thirdly, then iustified: fourthly and lastly, them he glorified. whom he foreknew, First, them he predestinated: secondly, After he called: Thirdly, then justified: fourthly and lastly, them he glorified. r-crq pns31 vvd, ord, pno32 pns31 vvn: ord, c-acp pns31 vvd: ord, av vvn: j cc ord, pno32 pns31 vvn. (35) sermon (DIV1) 587 Page 346
8232 After this sort speaketh S. Iohn, He that beleeueth, is alreadie translated from death to life: After this sort speaks S. John, He that Believeth, is already translated from death to life: p-acp d n1 vvz n1 np1, pns31 cst vvz, vbz av vvn p-acp n1 p-acp n1: (35) sermon (DIV1) 587 Page 346
8233 so as the whole force of the Apostles argument is this, They that shall certainly be glorified, to them all things worke for the best, otherwise the Lords purpose should be frustrate, which cannot be, by reason of the degrees of executing this his purpose, which neuer faile. Here consider generally two parts: so as the Whole force of the Apostles argument is this, They that shall Certainly be glorified, to them all things work for the best, otherwise the lords purpose should be frustrate, which cannot be, by reason of the Degrees of executing this his purpose, which never fail. Here Consider generally two parts: av p-acp dt j-jn n1 pp-f dt n2 n1 vbz d, pns32 cst vmb av-j vbi vvn, p-acp pno32 d n2 vvb p-acp dt js, av dt n2 vvb vmd vbi vvi, r-crq vmbx vbi, p-acp n1 pp-f dt n2 pp-f vvg d po31 n1, r-crq av-x vvb. av vvi av-j crd n2: (35) sermon (DIV1) 587 Page 346
8234 first, his fore or daining vs to glorie: First, his before or daining us to glory: ord, po31 n1 cc vvg pno12 p-acp n1: (35) sermon (DIV1) 588 Page 346
8235 secondly, the inferiour degrees whereby he doeth execute this his purpose to glorifie vs. In the first consider three things: secondly, the inferior Degrees whereby he doth execute this his purpose to Glorify us In the First Consider three things: ord, dt j-jn n2 c-crq pns31 vdz vvi d po31 n1 pc-acp vvi pno12 p-acp dt ord vvi crd n2: (35) sermon (DIV1) 588 Page 346
8236 first, what this foreknowledge of the Lord is: secondly, what is meant by this, to be like the image of his Sonne: First, what this foreknowledge of the Lord is: secondly, what is meant by this, to be like the image of his Son: ord, r-crq d n1 pp-f dt n1 vbz: ord, r-crq vbz vvn p-acp d, pc-acp vbi av-j dt n1 pp-f po31 n1: (35) sermon (DIV1) 588 Page 346
8237 thirdly, what is meant by the first borne among brethren. Thirdly, what is meant by the First born among brothers. ord, r-crq vbz vvn p-acp dt ord vvn p-acp n2. (35) sermon (DIV1) 588 Page 346
8238 For this which is the first, namely the foreknowledge of God, it is the very same which the Apostle called before (his purpose) whereby the Lord meant to know vs for his owne in his euerlasting loue, which is the very highest cause of our saluation. For this which is the First, namely the foreknowledge of God, it is the very same which the Apostle called before (his purpose) whereby the Lord meant to know us for his own in his everlasting love, which is the very highest cause of our salvation. p-acp d r-crq vbz dt ord, av dt n1 pp-f np1, pn31 vbz dt av d r-crq dt n1 vvn p-acp (po31 n1) c-crq dt n1 vvd pc-acp vvi pno12 p-acp po31 d p-acp po31 j n1, r-crq vbz dt av js n1 pp-f po12 n1. (35) sermon (DIV1) 589 Page 346
8239 For that there is no other first cause, may be vnderstood in this, that we are not to seeke the first cause in Christ, For that there is no other First cause, may be understood in this, that we Are not to seek the First cause in christ, p-acp d pc-acp vbz dx j-jn ord n1, vmb vbi vvn p-acp d, cst pns12 vbr xx pc-acp vvi dt ord n1 p-acp np1, (35) sermon (DIV1) 589 Page 346
8240 nor the first ordaining vs to life in the mediation of Christ; nor the First ordaining us to life in the mediation of christ; ccx dt ord vvg pno12 p-acp n1 p-acp dt n1 pp-f np1; (35) sermon (DIV1) 589 Page 346
8241 for the Lord had a purpose to saue some before euer Christ had a purpose to be a Mediator, for the Lord had a purpose to save Some before ever christ had a purpose to be a Mediator, p-acp dt n1 vhd dt n1 pc-acp vvi d c-acp av np1 vhd dt n1 pc-acp vbi dt n1, (35) sermon (DIV1) 589 Page 346
8242 though not in time yet in order: though not in time yet in order: cs xx p-acp n1 av p-acp n1: (35) sermon (DIV1) 589 Page 346
8243 and that nothing but his foreknowledge made the Lord to know vs in loue, and to account vs for his owne, wee may see it in our paterne Christ. and that nothing but his foreknowledge made the Lord to know us in love, and to account us for his own, we may see it in our pattern christ. cc cst pix cc-acp po31 n1 vvd dt n1 pc-acp vvi pno12 p-acp n1, cc pc-acp vvi pno12 p-acp po31 d, pns12 vmb vvi pn31 p-acp po12 n1 np1. (35) sermon (DIV1) 589 Page 346
8244 What could induce God that mans nature should be vnited to the very nature eternall? Was it possible that the humane nature of Christ could deserue it? No: What could induce God that men nature should be united to the very nature Eternal? Was it possible that the humane nature of christ could deserve it? No: q-crq vmd vvi np1 cst ng1 n1 vmd vbi vvn p-acp dt j n1 j? vbds pn31 j cst dt j n1 pp-f np1 vmd vvi pn31? uh-dx: (35) sermon (DIV1) 589 Page 346
8245 but it onely was the Lords purpose that it should be so; but it only was the lords purpose that it should be so; cc-acp pn31 av-j vbds dt ng1 n1 cst pn31 vmd vbi av; (35) sermon (DIV1) 589 Page 346
8246 which being true in constituting and ordaining the head, is also to be considered in the members, that euen so and in the like maner the simple and onely purpose of God should shew it selfe in fore ordaining vs. Now the worthinesse of man was no cause of this: for Paul saith, Rom. 9.11. the Lord loued Iacob and hated Esau, before they had done either good or euil; which being true in constituting and ordaining the head, is also to be considered in the members, that even so and in the like manner the simple and only purpose of God should show it self in before ordaining us Now the worthiness of man was no cause of this: for Paul Says, Rom. 9.11. the Lord loved Iacob and hated Esau, before they had done either good or evil; r-crq vbg j p-acp vvg cc vvg dt n1, vbz av pc-acp vbi vvn p-acp dt n2, cst av av cc p-acp dt j n1 dt j cc j n1 pp-f np1 vmd vvi pn31 n1 p-acp p-acp vvg pno12 av dt n1 pp-f n1 vbds dx n1 pp-f d: c-acp np1 vvz, np1 crd. dt n1 vvd np1 cc j-vvn np1, c-acp pns32 vhd vdn d j cc j-jn; (35) sermon (DIV1) 589 Page 346
8247 and saith, it is therefore a mystery to be adored rather then to be scanned by reason. and Says, it is Therefore a mystery to be adored rather then to be scanned by reason. cc vvz, pn31 vbz av dt n1 pc-acp vbi vvn av-c cs pc-acp vbi vvn p-acp n1. (35) sermon (DIV1) 589 Page 347
8248 If wee will search after the generall cause of mans saluation or damnation, it is the manifestation of the Lords iustice on some, If we will search After the general cause of men salvation or damnation, it is the manifestation of the lords Justice on Some, cs pns12 vmb vvi p-acp dt j n1 pp-f ng1 n1 cc n1, pn31 vbz dt n1 pp-f dt n2 n1 p-acp d, (35) sermon (DIV1) 589 Page 347
8249 and the declaration of his mercy on others; and the declaration of his mercy on Others; cc dt n1 pp-f po31 n1 p-acp n2-jn; (35) sermon (DIV1) 589 Page 347
8250 for if all should haue bin saued, then had there bin no iustice with the Lord: for if all should have been saved, then had there been no Justice with the Lord: c-acp cs d vmd vhi vbn vvn, av vhd a-acp vbn dx n1 p-acp dt n1: (35) sermon (DIV1) 589 Page 347
8251 and againe, if all had bin condemned, then had there beene no mercy. and again, if all had been condemned, then had there been no mercy. cc av, cs d vhd vbn vvn, av vhd a-acp vbn dx n1. (35) sermon (DIV1) 589 Page 347
8252 Howbeit, if we descend to particulars, as, why the Lord ordained such a one to be saued or to be damned; Howbeit, if we descend to particulars, as, why the Lord ordained such a one to be saved or to be damned; a-acp, cs pns12 vvb p-acp n2-j, c-acp, c-crq dt n1 vvd d dt pi pc-acp vbi vvn cc pc-acp vbi vvn; (35) sermon (DIV1) 589 Page 347
8253 no reason can be giuen heereof, but his eternall purpose, which is onely hidden in his owne breast. no reason can be given hereof, but his Eternal purpose, which is only hidden in his own breast. dx n1 vmb vbi vvn av, cc-acp po31 j n1, r-crq vbz av-j vvn p-acp po31 d n1. (35) sermon (DIV1) 589 Page 347
8254 For we must not expostulate with the Potter, why he made this vessell to honor and that to dishonor; For we must not expostulate with the Potter, why he made this vessel to honour and that to dishonour; c-acp pns12 vmb xx vvi p-acp dt n1, c-crq pns31 vvd d n1 pc-acp vvi cc cst pc-acp vvi; (35) sermon (DIV1) 589 Page 347
8256 This learne thou, the Lord hardneth the reprobate, either by the substraction and drawing away of his mercy, This Learn thou, the Lord Hardeneth the Reprobate, either by the substraction and drawing away of his mercy, np1 vvb pns21, dt n1 vvz dt n-jn, av-d p-acp dt n1 cc vvg av pp-f po31 n1, (35) sermon (DIV1) 589 Page 347
8257 or by giuing it so and in such a maner as they do not profit by it, or by giving it so and in such a manner as they do not profit by it, cc p-acp vvg pn31 av cc p-acp d dt n1 c-acp pns32 vdb xx vvi p-acp pn31, (35) sermon (DIV1) 589 Page 347
8258 but onely maketh them the more without excuse, because they haue seen the light, and yet haue loued darknes more then light. but only makes them the more without excuse, Because they have seen the Light, and yet have loved darkness more then Light. cc-acp av-j vv2 pno32 dt av-dc p-acp n1, c-acp pns32 vhb vvn dt n1, cc av vhb vvn n1 av-dc cs n1. (35) sermon (DIV1) 589 Page 347
8259 And if it be asked, why this mercy of the Lord hardneth them and not mollifieth them, And if it be asked, why this mercy of the Lord Hardeneth them and not mollifieth them, cc cs pn31 vbb vvn, c-crq d n1 pp-f dt n1 vvz pno32 cc xx vvz pno32, (35) sermon (DIV1) 589 Page 347
8260 and why the Lord doth not pull them out of the fire, it is because he found them corrupt in Adam. But if it be asked why they are appointed to damnation, here we stop our mouths, and why the Lord does not pull them out of the fire, it is Because he found them corrupt in Adam. But if it be asked why they Are appointed to damnation, Here we stop our mouths, cc c-crq dt n1 vdz xx vvi pno32 av pp-f dt n1, pn31 vbz c-acp pns31 vvd pno32 vvi p-acp np1. cc-acp cs pn31 vbb vvn c-crq pns32 vbr vvn p-acp n1, av pns12 vvb po12 n2, (35) sermon (DIV1) 589 Page 347
8261 and haue refuge to no other cause, but to the Lords eternall purpose. and have refuge to no other cause, but to the lords Eternal purpose. cc vhb n1 p-acp dx j-jn n1, cc-acp p-acp dt n2 j n1. (35) sermon (DIV1) 589 Page 347
8262 After the same sort doe we faie of saluation, for to such as shall be saued he giueth mercy, After the same sort do we faie of salvation, for to such as shall be saved he gives mercy, p-acp dt d n1 vdb pns12 n1 pp-f n1, c-acp p-acp d c-acp vmb vbi vvn pns31 vvz n1, (35) sermon (DIV1) 589 Page 347
8263 and maketh this mercy to worke vpon their hearts, and finding them falne in Adam he raiseth them vp in Christ but why he doth this is not knowne to any but to himselfe. and makes this mercy to work upon their hearts, and finding them fallen in Adam he Raiseth them up in christ but why he does this is not known to any but to himself. cc vv2 d n1 pc-acp vvi p-acp po32 n2, cc vvg pno32 vvn p-acp np1 pns31 vvz pno32 a-acp p-acp np1 cc-acp q-crq pns31 vdz d vbz xx vvn p-acp d cc-acp p-acp px31. (35) sermon (DIV1) 589 Page 347
8264 Howbeit in this his purpose to saue vs, he hath ordained we should find mercy in Christ by the degrees heere set downe, by calling, by iusufying, by glorifying vs; Howbeit in this his purpose to save us, he hath ordained we should find mercy in christ by the Degrees Here Set down, by calling, by iusufying, by glorifying us; a-acp p-acp d po31 n1 pc-acp vvi pno12, pns31 vhz vvn pns12 vmd vvi n1 p-acp np1 p-acp dt n2 av vvn a-acp, p-acp vvg, p-acp vvg, p-acp vvg pno12; (35) sermon (DIV1) 589 Page 347
8265 and yet to speake properly, this fore knowledge 〈 ◊ 〉 God is not the cause of any thing, and yet to speak properly, this before knowledge 〈 ◊ 〉 God is not the cause of any thing, cc av pc-acp vvi av-j, d p-acp n1 〈 sy 〉 uh-np vbz xx dt n1 pp-f d n1, (35) sermon (DIV1) 589 Page 347
8266 for Adam did not fall because God foresaw i•; but Adam fell, therefore God foresaw it. for Adam did not fallen Because God foresaw i•; but Adam fell, Therefore God foresaw it. c-acp np1 vdd xx vvi c-acp np1 vvd n1; cc-acp np1 vvd, av np1 vvd pn31. (35) sermon (DIV1) 589 Page 347
8267 For the second point, what is meant by this, Like to the i•age of his son some expound it that shall be made like and conformable to his crosse, which is very comfortable, For the second point, what is meant by this, Like to the i•age of his son Some expound it that shall be made like and conformable to his cross, which is very comfortable, p-acp dt ord n1, r-crq vbz vvn p-acp d, av-j p-acp dt n1 pp-f po31 n1 d vvb pn31 cst vmb vbi vvn av-j cc j p-acp po31 n1, r-crq vbz av j, (35) sermon (DIV1) 590 Page 347
8268 though not 〈 ◊ 〉 apt and fit for the place it selfe. though not 〈 ◊ 〉 apt and fit for the place it self. cs xx 〈 sy 〉 j cc j p-acp dt n1 pn31 n1. (35) sermon (DIV1) 590 Page 347
8269 For if the Prince of the Gentiles was consecrated through afflictions, if by this meanes the Sonne himselfe learned obedience, as it is Heb. 5.8. much more must we; For if the Prince of the Gentiles was consecrated through afflictions, if by this means the Son himself learned Obedience, as it is Hebrew 5.8. much more must we; c-acp cs dt n1 pp-f dt np1 vbds vvn p-acp n2, cs p-acp d n2 dt n1 px31 j n1, c-acp pn31 vbz np1 crd. av-d av-dc vmb pns12; (35) sermon (DIV1) 590 Page 348
8270 not that we shall be afflicted in the same measure, or for the same cause that Christ was, not that we shall be afflicted in the same measure, or for the same cause that christ was, xx cst pns12 vmb vbi vvn p-acp dt d n1, cc p-acp dt d n1 cst np1 vbds, (35) sermon (DIV1) 590 Page 348
8271 for he suffered for our soules, and felt the smart for our sins, yea and sustained the very wrath of God to his extreme anguish and horror: for he suffered for our Souls, and felt the smart for our Sins, yea and sustained the very wrath of God to his extreme anguish and horror: c-acp pns31 vvd p-acp po12 n2, cc vvd dt n1 p-acp po12 n2, uh cc vvd dt j n1 pp-f np1 p-acp po31 j-jn n1 cc n1: (35) sermon (DIV1) 590 Page 348
8272 but thus far we must resemble him, that if we wil liue godly we must suffer persecution. but thus Far we must resemble him, that if we will live godly we must suffer persecution. p-acp av av-j pns12 vmb vvi pno31, cst cs pns12 vmb vvi j pns12 vmb vvi n1. (35) sermon (DIV1) 590 Page 348
8273 Howbeit this likenesse & conformitie to Christ his image here spoken of, must bee vnderstood of his glorie, Howbeit this likeness & conformity to christ his image Here spoken of, must be understood of his glory, a-acp d n1 cc n1 p-acp np1 po31 n1 av vvn pp-f, vmb vbi vvn pp-f po31 n1, (35) sermon (DIV1) 590 Page 348
8274 because of the words that follow, mentioning the steps and degrees that lead to this glorie; Because of the words that follow, mentioning the steps and Degrees that led to this glory; c-acp pp-f dt n2 cst vvb, vvg dt n2 cc n2 cst vvb p-acp d n1; (35) sermon (DIV1) 590 Page 348
8275 he calleth, he iustifieth, he glorifieth, euen as he did his Son, for wee are ordained to the same glory, Ioh. 17.22. he calls, he Justifieth, he Glorifieth, even as he did his Son, for we Are ordained to the same glory, John 17.22. pns31 vvz, pns31 vvz, pns31 vvz, av c-acp pns31 vdd po31 n1, c-acp pns12 vbr vvn p-acp dt d n1, np1 crd. (35) sermon (DIV1) 590 Page 348
8276 signified by the praier of Christ for his Apostles and al that should beleeue, that his father would loue them with the same loue, signified by the prayer of christ for his Apostles and all that should believe, that his father would love them with the same love, vvn p-acp dt n1 pp-f np1 p-acp po31 n2 cc d cst vmd vvi, cst po31 n1 vmd vvi pno32 p-acp dt d n1, (35) sermon (DIV1) 590 Page 348
8277 and crowne them with the same glorie he crowned him; and crown them with the same glory he crowned him; cc vvi pno32 p-acp dt d n1 pns31 vvd pno31; (35) sermon (DIV1) 590 Page 348
8278 which is the most ioyfull message that can come to the eare of a Christan hart, to be assured we shal hereafter be lifted vp and aduanced far aboue the third heauen. which is the most joyful message that can come to the ear of a Christian heart, to be assured we shall hereafter be lifted up and advanced Far above the third heaven. r-crq vbz dt av-ds j n1 cst vmb vvi p-acp dt n1 pp-f dt njp n1, pc-acp vbi vvn pns12 vmb av vbi vvn a-acp cc vvd av-j p-acp dt ord n1. (35) sermon (DIV1) 590 Page 348
8279 For the third point, namely that he is the first begotten among brethren, consider three things: For the third point, namely that he is the First begotten among brothers, Consider three things: p-acp dt ord n1, av cst pns31 vbz dt ord vvn p-acp n2, vvb crd n2: (35) sermon (DIV1) 591 Page 348
8280 first, how he is our brother: secondly, what priuiledge he hath being eldest: thirdly, what priuiledge we haue aboue all other creatures by this brotherhood. First, how he is our brother: secondly, what privilege he hath being eldest: Thirdly, what privilege we have above all other creatures by this brotherhood. ord, c-crq pns31 vbz po12 n1: ord, r-crq n1 pns31 vhz vbg js-jn: ord, r-crq n1 pns12 vhb p-acp d j-jn n2 p-acp d n1. (35) sermon (DIV1) 591 Page 348
8281 For the first, he became our brother by this, that the eternal word of God did assume & take vpon himself our flesh, Ioh. 1.1.2. that we might be his brethren. For the First, he became our brother by this, that the Eternal word of God did assume & take upon himself our Flesh, John 1.1.2. that we might be his brothers. p-acp dt ord, pns31 vvd po12 n1 p-acp d, cst dt j n1 pp-f np1 vdd vvi cc vvi p-acp px31 po12 n1, np1 crd. cst pns12 vmd vbi po31 n2. (35) sermon (DIV1) 591 Page 348
8282 For as to be a Mediator to God for vs he must haue a diuine humanitie, and an humane diuinitie: For as to be a Mediator to God for us he must have a divine humanity, and an humane divinity: p-acp a-acp pc-acp vbi dt n1 p-acp np1 p-acp pno12 pns31 vmb vhi dt j-jn n1, cc dt j n1: (35) sermon (DIV1) 591 Page 348
8283 so to make vs brethren that we might haue his spirit, could not be but by taking our flesh. so to make us brothers that we might have his Spirit, could not be but by taking our Flesh. av pc-acp vvi pno12 n2 cst pns12 vmd vhi po31 n1, vmd xx vbi cc-acp p-acp vvg po12 n1. (35) sermon (DIV1) 591 Page 348
8284 Betweene God and man euer since our first fall there hath bin enmity, such and so great as none can see him and liue: for Exod. 24.17. it is said, that the sight of the glorie of the Lord, euen in the mountaine of Sinai, was like a consuming fire: Between God and man ever since our First fallen there hath been enmity, such and so great as none can see him and live: for Exod 24.17. it is said, that the sighed of the glory of the Lord, even in the mountain of Sinai, was like a consuming fire: p-acp np1 cc n1 av p-acp po12 ord n1 a-acp vhz vbn n1, d cc av j c-acp pix vmb vvi pno31 cc vvi: c-acp np1 crd. pn31 vbz vvn, cst dt n1 pp-f dt n1 pp-f dt n1, av p-acp dt n1 pp-f np1, vbds av-j dt j-vvg n1: (35) sermon (DIV1) 591 Page 348
8285 and as the Prophet Esay speaketh, Who shall dwell with euerlasting fire? This fire therefore must bee quenched, and as the Prophet Isaiah speaks, Who shall dwell with everlasting fire? This fire Therefore must be quenched, cc p-acp dt n1 np1 vvz, r-crq vmb vvi p-acp j n1? d n1 av vmb vbi vvn, (35) sermon (DIV1) 591 Page 348
8286 and an entrance must be made for vs to the mount of God, which is onely in Christ our elder brother: and an Entrance must be made for us to the mount of God, which is only in christ our elder brother: cc dt n1 vmb vbi vvn p-acp pno12 p-acp dt n1 pp-f np1, r-crq vbz av-j p-acp np1 po12 jc-jn n1: (35) sermon (DIV1) 591 Page 348
8287 howbeit we are become his brethren, not by incarnation, nor by his humane nature, for then the reprobate should bee his brethren as well as wee, howbeit we Are become his brothers, not by incarnation, nor by his humane nature, for then the Reprobate should be his brothers as well as we, a-acp pns12 vbr vvn po31 n2, xx p-acp n1, ccx p-acp po31 j n1, c-acp cs dt n-jn vmd vbi po31 n2 c-acp av c-acp pns12, (35) sermon (DIV1) 591 Page 348
8288 for hee partaketh of their flesh as well as of ours. for he partaketh of their Flesh as well as of ours. c-acp pns31 vvz pp-f po32 n1 c-acp av c-acp pp-f png12. (35) sermon (DIV1) 591 Page 348
8289 But as this brother-hood commeth by the flesh in some respect, so principallie by being mystically engrafted naturally into his bodie, But as this brotherhood comes by the Flesh in Some respect, so principally by being mystically engrafted naturally into his body, cc-acp p-acp d n1 vvz p-acp dt n1 p-acp d n1, av av-j p-acp vbg av-j vvn av-j p-acp po31 n1, (35) sermon (DIV1) 591 Page 349
8290 so as we are one flesh with him, euen like man and wife, who are so tearmed and called in respect of a speciall and sanctified vnion and fellowship that is betweene them, otherwise all men and all women are one flesh. so as we Are one Flesh with him, even like man and wife, who Are so termed and called in respect of a special and sanctified Union and fellowship that is between them, otherwise all men and all women Are one Flesh. av c-acp pns12 vbr pi n1 p-acp pno31, av j n1 cc n1, r-crq vbr av vvn cc vvn p-acp n1 pp-f dt j cc j-vvn n1 cc n1 cst vbz p-acp pno32, av d n2 cc d n2 vbr pi n1. (35) sermon (DIV1) 591 Page 349
8291 So then our brother-hood with Christ commeth not by anie grosse coalition or mixture of our natures, but by spirituall regeneration: So then our brotherhood with christ comes not by any gross coalition or mixture of our nature's, but by spiritual regeneration: av cs po12 n1 p-acp np1 vvz xx p-acp d j n1 cc n1 pp-f po12 n2, cc-acp p-acp j n1: (35) sermon (DIV1) 591 Page 349
8292 as the Apostle to the Hebrewes said: He that sanctifieth, and they that are sanctified, are all one: as the Apostle to the Hebrews said: He that Sanctifieth, and they that Are sanctified, Are all one: c-acp dt n1 p-acp dt njpg2 vvd: pns31 cst vvz, cc pns32 cst vbr vvn, vbr d pi: (35) sermon (DIV1) 591 Page 349
8293 so that we are his brethren, not by his flesh simply, but because wee are sanctified by his flesh. so that we Are his brothers, not by his Flesh simply, but Because we Are sanctified by his Flesh. av cst pns12 vbr po31 n2, xx p-acp po31 n1 av-j, cc-acp c-acp pns12 vbr vvn p-acp po31 n1. (35) sermon (DIV1) 591 Page 349
8294 Whereby we learne to reuerence and adore the infinite and euerlasting loue of God toward vs, that he would thrust as it were his Sonne out of heauen, that he might descend to draw vs thither, Whereby we Learn to Reverence and adore the infinite and everlasting love of God towards us, that he would thrust as it were his Son out of heaven, that he might descend to draw us thither, c-crq pns12 vvb pc-acp vvi cc vvi dt j cc j n1 pp-f np1 p-acp pno12, cst pns31 vmd vvi c-acp pn31 vbdr po31 n1 av pp-f n1, cst pns31 vmd vvi pc-acp vvi pno12 av, (35) sermon (DIV1) 591 Page 349
8295 & that he must come downe in such basenesse to be clothed with our nakednesse, and to put on our infirmities. & that he must come down in such baseness to be clothed with our nakedness, and to put on our infirmities. cc cst pns31 vmb vvi a-acp p-acp d n1 pc-acp vbi vvn p-acp po12 n1, cc pc-acp vvi p-acp po12 n2. (35) sermon (DIV1) 591 Page 349
8296 For the second point, which is the priuiledge he hath being eldest: obserue, that the first begotten vnder the law had two priuiledges: For the second point, which is the privilege he hath being eldest: observe, that the First begotten under the law had two privileges: p-acp dt ord n1, r-crq vbz dt n1 pns31 vhz vbg js-jn: vvb, cst dt ord vvn p-acp dt n1 vhd crd n2: (35) sermon (DIV1) 592 Page 349
8297 first, he was the worthiest person: secondly, he had a double portion. First, he was the Worthiest person: secondly, he had a double portion. ord, pns31 vbds dt js n1: ord, pns31 vhd dt j-jn n1. (35) sermon (DIV1) 592 Page 349
8298 As Ruben ( Gen. 49.3.) the eldest of Iacobs sonnes should haue had, but that the dignitie of his person was translated to Iuda, and the priuiledge of his portion to Ephraim and Manasses. This likewise appeareth Deut. 21.17. As Reuben (Gen. 49.3.) the eldest of Iacobs Sons should have had, but that the dignity of his person was translated to Iuda, and the privilege of his portion to Ephraim and Manasses. This likewise appears Deuteronomy 21.17. p-acp np1 (np1 crd.) dt js-jn pp-f npg1 n2 vmd vhi vhn, cc-acp cst dt n1 pp-f po31 n1 vbds vvn p-acp np1, cc dt n1 pp-f po31 n1 p-acp np1 cc np1. d av vvz np1 crd. (35) sermon (DIV1) 592 Page 349
8299 where it is commanded, that the first borne of a mans strength shall haue a double portion, for it is his right. where it is commanded, that the First born of a men strength shall have a double portion, for it is his right. c-crq pn31 vbz vvn, cst dt ord vvn pp-f dt ng1 n1 vmb vhi dt j-jn n1, c-acp pn31 vbz po31 n-jn. (35) sermon (DIV1) 592 Page 349
8300 This then we must allow to Christ, who hath two titles giuen him: first, he is called the first begotten of all creatures, Col. 1.15. because he was before anie cerature, being from eternitie according to his diuinitie. This then we must allow to christ, who hath two titles given him: First, he is called the First begotten of all creatures, Col. 1.15. Because he was before any cerature, being from eternity according to his divinity. d cs pns12 vmb vvi p-acp np1, r-crq vhz crd n2 vvn pno31: ord, pns31 vbz vvn dt ord vvn pp-f d n2, np1 crd. c-acp pns31 vbds p-acp d n1, vbg p-acp n1 vvg p-acp po31 n1. (35) sermon (DIV1) 592 Page 349
8301 Secondlie, he is called the first begotten among the brethren, because he was the first in mans nature that God loued, Secondly, he is called the First begotten among the brothers, Because he was the First in men nature that God loved, ord, pns31 vbz vvn dt ord vvn p-acp dt n2, c-acp pns31 vbds dt ord p-acp ng1 n1 cst np1 vvd, (35) sermon (DIV1) 592 Page 349
8302 after the fall of Adam. Heere know, that Christ as he is the Sonne-man, is the naturall Sonne of God, not according to his humanitie, but as he is Christ-man: After the fallen of Adam. Here know, that christ as he is the Sonne-man, is the natural Son of God, not according to his humanity, but as he is Christ-man: p-acp dt n1 pp-f np1. av vvi, cst np1 c-acp pns31 vbz dt n1, vbz dt j n1 pp-f np1, xx vvg p-acp po31 n1, cc-acp c-acp pns31 vbz n1: (35) sermon (DIV1) 592 Page 349
8303 for though his humane nature was not taken from God, yet as one person being man, licèt non ratione humanitatis, he is the Sonne of God, for though his humane nature was not taken from God, yet as one person being man, licèt non ratione humanitatis, he is the Son of God, c-acp cs po31 j n1 vbds xx vvn p-acp np1, av c-acp crd n1 vbg n1, vvb fw-la fw-la fw-la, pns31 vbz dt n1 pp-f np1, (35) sermon (DIV1) 592 Page 349
8304 euen as Mary is said in the Scripture to be the mother of God, in respect of the vnion of his person. even as Marry is said in the Scripture to be the mother of God, in respect of the Union of his person. av c-acp uh vbz vvn p-acp dt n1 pc-acp vbi dt n1 pp-f np1, p-acp n1 pp-f dt n1 pp-f po31 n1. (35) sermon (DIV1) 592 Page 349
8305 Another priuiledge further Christ hath, that hee as sonne of man hath receiued all power from God to iudge the world, Ioh. 5.22. another privilege further christ hath, that he as son of man hath received all power from God to judge the world, John 5.22. j-jn n1 jc np1 vhz, cst pns31 p-acp n1 pp-f n1 vhz vvn d n1 p-acp np1 pc-acp vvi dt n1, np1 crd. (35) sermon (DIV1) 592 Page 350
8306 The father hath committed all iudgement vnto the Sonne, not that his manhood alone shall iudge, The father hath committed all judgement unto the Son, not that his manhood alone shall judge, dt n1 vhz vvn d n1 p-acp dt n1, xx d po31 n1 av-j vmb vvi, (35) sermon (DIV1) 592 Page 350
8307 but Christ God and man shall giue the iudgement: but christ God and man shall give the judgement: cc-acp np1 np1 cc n1 vmb vvi dt n1: (35) sermon (DIV1) 592 Page 350
8308 euen so wee praie and list vp our hands to the man Christ Iesus, not to his man-hood, non humanitati sed homini: for the humanitie separated from the diuine person of Christ is but a creature. even so we pray and list up our hands to the man christ Iesus, not to his manhood, non Humanitati sed Homini: for the humanity separated from the divine person of christ is but a creature. av av pns12 vvb cc vvb a-acp po12 n2 p-acp dt n1 np1 np1, xx p-acp po31 n1, fw-fr n1 fw-la fw-la: p-acp dt n1 vvn p-acp dt j-jn n1 pp-f np1 vbz p-acp dt n1. (35) sermon (DIV1) 592 Page 350
8309 Againe, Christ as our elder brother is the head of Angels, not as God only, but as man. Again, christ as our elder brother is the head of Angels, not as God only, but as man. av, np1 p-acp po12 jc n1 vbz dt n1 pp-f n2, xx c-acp np1 av-j, cc-acp c-acp n1. (35) sermon (DIV1) 592 Page 350
8310 Heereupon also it is, that he hath a name at which all knees shall bow, Hereupon also it is, that he hath a name At which all knees shall bow, av av pn31 vbz, cst pns31 vhz dt n1 p-acp r-crq d n2 vmb vvi, (35) sermon (DIV1) 592 Page 350
8311 and this name is giuen him, so as he hath it not as God, for being God nothing could be giuen him, so as he hath it not as God, and this name is given him, so as he hath it not as God, for being God nothing could be given him, so as he hath it not as God, cc d n1 vbz vvn pno31, av c-acp pns31 vhz pn31 xx c-acp np1, c-acp vbg np1 pix vmd vbi vvn pno31, av c-acp pns31 vhz pn31 xx c-acp np1, (35) sermon (DIV1) 592 Page 350
8312 for being God nothing could be giuen him, but hee hath it as man and God, for being God nothing could be given him, but he hath it as man and God, c-acp vbg np1 pix vmd vbi vvn pno31, cc-acp pns31 vhz pn31 p-acp n1 cc n1, (35) sermon (DIV1) 592 Page 350
8313 for his bare humanity could not deserue this, neither yet to be gouernour of all the world. for his bore humanity could not deserve this, neither yet to be governor of all the world. p-acp po31 j n1 vmd xx vvi d, av-dx av pc-acp vbi n1 pp-f d dt n1. (35) sermon (DIV1) 592 Page 350
8314 Now for the third, which is, the priuiledge we haue by being his brethren, they are chieflie three. Now for the third, which is, the privilege we have by being his brothers, they Are chiefly three. av p-acp dt ord, r-crq vbz, dt n1 pns12 vhb p-acp vbg po31 n2, pns32 vbr av-jn crd. (35) sermon (DIV1) 593 Page 350
8315 First, we are by this heires and fellow heires with him of all things in this life and in the life to come, as appeareth vers. 16.17. of this chapter. First, we Are by this Heirs and fellow Heirs with him of all things in this life and in the life to come, as appears vers. 16.17. of this chapter. ord, pns12 vbr p-acp d n2 cc n1 n2 p-acp pno31 pp-f d n2 p-acp d n1 cc p-acp dt n1 pc-acp vvi, c-acp vvz zz. crd. pp-f d n1. (35) sermon (DIV1) 593 Page 350
8316 Secondlie, by this followeth, and from this commeth the soueraigntie we haue ouerall creatures: as 1. Cor. 3.22. Secondly, by this follows, and from this comes the sovereignty we have overall creatures: as 1. Cor. 3.22. ord, p-acp d vvz, cc p-acp d vvz dt n1 pns12 vhb j n2: c-acp crd np1 crd. (35) sermon (DIV1) 593 Page 350
8317 Whether it be the world, or life, or death, all things are ours, for we are Christs, and Christ is Gods; Whither it be the world, or life, or death, all things Are ours, for we Are Christ, and christ is God's; cs pn31 vbb dt n1, cc n1, cc n1, d n2 vbr png12, c-acp pns12 vbr npg1, cc np1 vbz npg1; (35) sermon (DIV1) 593 Page 350
8318 and being vnder Gods wings, no man neither dareth, and though his stomacke bee neuer so good, and being under God's wings, no man neither dareth, and though his stomach be never so good, cc vbg p-acp ng1 n2, dx n1 av-dx vvz, cc cs po31 n1 vbi av-x av j, (35) sermon (DIV1) 593 Page 350
8319 yet hee hath not the strength to hurt vs, for the Lord will keepe vs as the apple of his cie. yet he hath not the strength to hurt us, for the Lord will keep us as the apple of his Cite. av pns31 vhz xx dt n1 pc-acp vvi pno12, c-acp dt n1 vmb vvi pno12 p-acp dt n1 pp-f po31 n1. (35) sermon (DIV1) 593 Page 350
8320 Thirdlie, by this, though the Angels be farre aboue vs in nature, yet we haue one of our nature better then they, that is, Christ; Thirdly, by this, though the Angels be Far above us in nature, yet we have one of our nature better then they, that is, christ; ord, p-acp d, cs dt n2 vbb av-j p-acp pno12 p-acp n1, av pns12 vhb crd pp-f po12 n1 av-jc cs pns32, cst vbz, np1; (35) sermon (DIV1) 593 Page 350
8321 and through him they doe all become our ministers, Heb. 1.4.7. Christ is made more excellent then the Angels, and he maketh them but his messengers. and through him they do all become our Ministers, Hebrew 1.4.7. christ is made more excellent then the Angels, and he makes them but his messengers. cc p-acp pno31 pns32 vdb d vvi po12 n2, np1 crd. np1 vbz vvn av-dc j cs dt n2, cc pns31 vvz pno32 p-acp po31 n2. (35) sermon (DIV1) 593 Page 350
8322 Now for the degrees wherby the Lord doth execute this his eternal purpose: Now for the Degrees whereby the Lord does execute this his Eternal purpose: av p-acp dt n2 c-crq dt n1 vdz vvi d po31 j n1: (35) sermon (DIV1) 594 Page 350
8323 for the first of them, which is calling, it is wrought by the holie Ghost as the principall cause, for the First of them, which is calling, it is wrought by the holy Ghost as the principal cause, c-acp dt ord pp-f pno32, r-crq vbz vvg, pn31 vbz vvn p-acp dt j n1 p-acp dt j-jn n1, (35) sermon (DIV1) 594 Page 350
8324 and by a double instrument the holy Ghost vseth: and by a double Instrument the holy Ghost uses: cc p-acp dt j-jn n1 dt j n1 vvz: (35) sermon (DIV1) 594 Page 350
8325 first, the preaching of the law, whereby we are brought to a holie despaire of our selues by the sight of our owne corruption, that we may seeke for remedie in the profound sea of the Lords vnsearchable mercie. First, the preaching of the law, whereby we Are brought to a holy despair of our selves by the sighed of our own corruption, that we may seek for remedy in the profound sea of the lords unsearchable mercy. ord, dt vvg pp-f dt n1, c-crq pns12 vbr vvn p-acp dt j n1 pp-f po12 n2 p-acp dt n1 pp-f po12 d n1, cst pns12 vmb vvi p-acp n1 p-acp dt j n1 pp-f dt n2 j n1. (35) sermon (DIV1) 594 Page 350
8326 The second the preaching of the Gospell, whereby hee anointeth our eyes with the eye salue of the holie Ghost, that being dead in sinne, and not so much as dreaming of saluation, the sound of the Gospel doth awake vs that we may heare, that hearing we may liue. The second the preaching of the Gospel, whereby he anointeth our eyes with the eye salve of the holy Ghost, that being dead in sin, and not so much as dreaming of salvation, the found of the Gospel does awake us that we may hear, that hearing we may live. dt ord dt vvg pp-f dt n1, c-crq pns31 vvz po12 n2 p-acp dt n1 n1 pp-f dt j n1, cst vbg j p-acp n1, cc xx av av-d c-acp vvg pp-f n1, dt n1 pp-f dt n1 vdz vvi pno12 d pns12 vmb vvi, cst vvg pns12 vmb vvi. (35) sermon (DIV1) 594 Page 351
8327 Hereupon it is said, that the Lord doth draw men and pull them vnto him, Hereupon it is said, that the Lord does draw men and pull them unto him, av pn31 vbz vvn, cst dt n1 vdz vvi n2 cc vvi pno32 p-acp pno31, (35) sermon (DIV1) 594 Page 351
8328 as Christ saith, No man can come vnto me vnlesse the father draw him, that is, doth separate them from the cursed generation of the world, as christ Says, No man can come unto me unless the father draw him, that is, does separate them from the cursed generation of the world, c-acp np1 vvz, dx n1 vmb vvi p-acp pno11 cs dt n1 vvb pno31, cst vbz, vdz vvi pno32 p-acp dt j-vvn n1 pp-f dt n1, (35) sermon (DIV1) 594 Page 351
8329 and sets his inward seale vpon them, that is, his spirit, and brandeth them in the forehead with a visible marke of holinesse of life, that euery man may know them to be the Lords. and sets his inward seal upon them, that is, his Spirit, and brandeth them in the forehead with a visible mark of holiness of life, that every man may know them to be the lords. cc vvz po31 j n1 p-acp pno32, cst vbz, po31 n1, cc vvz pno32 p-acp dt n1 p-acp dt j n1 pp-f n1 pp-f n1, cst d n1 vmb vvi pno32 pc-acp vbi dt n2. (35) sermon (DIV1) 594 Page 351
8330 Hereupon also it is said, that the Lord doth open the hart with the key of the Gospel, as Act. 16.14. he is said to open the heart of Lydia: and as Psal. 40.6. Hereupon also it is said, that the Lord does open the heart with the key of the Gospel, as Act. 16.14. he is said to open the heart of Lydia: and as Psalm 40.6. av av pn31 vbz vvn, cst dt n1 vdz vvi dt n1 p-acp dt n1 pp-f dt n1, c-acp n1 crd. pns31 vbz vvn pc-acp vvi dt n1 pp-f np1: cc c-acp np1 crd. (35) sermon (DIV1) 594 Page 351
8331 he boareth the eare, and softeneth the heart, and moisteneth it with his grace, that aboue all things a man shall esteeme of the pearle of the Gospell, he boareth the ear, and softeneth the heart, and moisteneth it with his grace, that above all things a man shall esteem of the pearl of the Gospel, pns31 vvz dt n1, cc vvz dt n1, cc vvz pn31 p-acp po31 n1, cst p-acp d n2 dt n1 vmb vvi pp-f dt n1 pp-f dt n1, (35) sermon (DIV1) 594 Page 351
8332 and be brought chearefully to sell all he hath to buy such a iewell as shall bring him righteousnesse to saue his soule: and be brought cheerfully to fell all he hath to buy such a jewel as shall bring him righteousness to save his soul: cc vbi vvn av-j pc-acp vvi d pns31 vhz pc-acp vvi d dt n1 c-acp vmb vvi pno31 n1 pc-acp vvi po31 n1: (35) sermon (DIV1) 594 Page 351
8333 so as this calling of the Lord is to this end, to manifest and to secure a man in his soule, that the Lord hath giuē him to Christ out of all the world. Here may be obiected: so as this calling of the Lord is to this end, to manifest and to secure a man in his soul, that the Lord hath given him to christ out of all the world. Here may be objected: av c-acp d n-vvg pp-f dt n1 vbz pc-acp d n1, pc-acp vvi cc pc-acp vvi dt n1 p-acp po31 n1, cst dt n1 vhz vvn pno31 p-acp np1 av pp-f d dt n1. av vmb vbi vvn: (35) sermon (DIV1) 594 Page 351
8334 are not all vniuersally called by grace? We answer; No: for first, all men are not called effectuallie: Are not all universally called by grace? We answer; No: for First, all men Are not called effectually: vbr xx d av-j vvn p-acp n1? pns12 vvb; dx: c-acp ord, d n2 vbr xx vvn av-j: (35) sermon (DIV1) 595 Page 351
8335 secondly, some are not called at all. secondly, Some Are not called At all. ord, d vbr xx vvn p-acp d. (35) sermon (DIV1) 595 Page 351
8336 Some are called externallie by the Preachers mouth, and saluation is offered them by the ministerie of the word and sacraments, some Are called externally by the Preachers Mouth, and salvation is offered them by the Ministry of the word and Sacraments, d vbr vvn av-j p-acp dt n2 n1, cc n1 vbz vvn pno32 p-acp dt n1 pp-f dt n1 cc n2, (35) sermon (DIV1) 595 Page 351
8337 and the kingdom of God is come to their dores, and peace is shewed them, and the glory of Ierusalem is set before them: and the Kingdom of God is come to their doors, and peace is showed them, and the glory of Ierusalem is Set before them: cc dt n1 pp-f np1 vbz vvn p-acp po32 n2, cc n1 vbz vvn pno32, cc dt n1 pp-f np1 vbz vvn p-acp pno32: (35) sermon (DIV1) 595 Page 351
8338 but yet we see of them that were bidden to the mariage, there were three sorts not effectually called: but yet we see of them that were bidden to the marriage, there were three sorts not effectually called: p-acp av pns12 vvb pp-f pno32 cst vbdr vvn p-acp dt n1, pc-acp vbdr crd n2 xx av-j vvn: (35) sermon (DIV1) 595 Page 351
8339 first, they that being called carelesly refused to come, being possessed with the cares of this world, and with voluptuous liuing: First, they that being called carelessly refused to come, being possessed with the Cares of this world, and with voluptuous living: ord, pns32 cst vbg vvn av-j vvn pc-acp vvi, vbg vvn p-acp dt n2 pp-f d n1, cc p-acp j n-vvg: (35) sermon (DIV1) 595 Page 351
8340 secondly, they that cruelly persecured the inuiters & messengers of the Bridegroome, not onely refusing to come, being called, secondly, they that cruelly persecured the inviters & messengers of the Bridegroom, not only refusing to come, being called, ord, pns32 cst av-j vvn dt n2 cc n2 pp-f dt n1, xx av-j vvg pc-acp vvi, vbg vvn, (35) sermon (DIV1) 595 Page 351
8341 but disdaining to come, as scorning such cheare, and faring euery day better themselues at home: but disdaining to come, as scorning such cheer, and faring every day better themselves At home: cc-acp vvg pc-acp vvi, c-acp vvg d n1, cc vvg d n1 vvi px32 p-acp av-an: (35) sermon (DIV1) 595 Page 351
8342 thirdly, they that came hand ouer head, neuer looking to their feet before they entred into the Lords house, Thirdly, they that Come hand over head, never looking to their feet before they entered into the lords house, ord, pns32 cst vvd n1 p-acp n1, av-x vvg p-acp po32 n2 c-acp pns32 vvd p-acp dt n2 n1, (35) sermon (DIV1) 595 Page 351
8343 nor neuer changed their attire, but came without the wedding garment of a holy life. nor never changed their attire, but Come without the wedding garment of a holy life. ccx av-x vvd po32 n1, cc-acp vvd p-acp dt n1 n1 pp-f dt j n1. (35) sermon (DIV1) 595 Page 351
8344 So wee reade that of the foure sorts of ground that receiue the word and the seed thereof, one sort onely shall be saued; So we read that of the foure sorts of ground that receive the word and the seed thereof, one sort only shall be saved; av pns12 vvb d pp-f dt crd n2 pp-f n1 cst vvb dt n1 cc dt n1 av, crd n1 av-j vmb vbi vvn; (35) sermon (DIV1) 595 Page 351
8345 not that we must vnderstand it as if of foure hearers there should be but one saued; not that we must understand it as if of foure hearers there should be but one saved; xx cst pns12 vmb vvi pn31 c-acp cs pp-f crd n2 a-acp vmd vbi p-acp pi vvn; (35) sermon (DIV1) 595 Page 351
8346 for the Lord may haue mercy vpon a whole congregation to saue them: for the Lord may have mercy upon a Whole congregation to save them: p-acp dt n1 vmb vhi n1 p-acp dt j-jn n1 pc-acp vvi pno32: (35) sermon (DIV1) 595 Page 352
8347 but three sorts of them filled with seuerall affections that vouchsafed to come and to stand before the Lord as hearers, were reprobate, that is, such as did not beautifie the profession of the Gospell with a holy life. but three sorts of them filled with several affections that vouchsafed to come and to stand before the Lord as hearers, were Reprobate, that is, such as did not beautify the profession of the Gospel with a holy life. cc-acp crd n2 pp-f pno32 vvd p-acp j n2 cst vvd pc-acp vvi cc pc-acp vvi p-acp dt n1 c-acp n2, vbdr j-jn, cst vbz, d c-acp vdd xx vvi dt n1 pp-f dt n1 p-acp dt j n1. (35) sermon (DIV1) 595 Page 352
8348 And truly of them that come and feed vpon the word and yet be reprobates, it is wonderfull to see how farre they goe euen in the right course; And truly of them that come and feed upon the word and yet be Reprobates, it is wonderful to see how Far they go even in the right course; cc av-j pp-f pno32 cst vvb cc vvi p-acp dt n1 cc av vbb n2-jn, pn31 vbz j pc-acp vvi c-crq av-j pns32 vvb av-j p-acp dt j-jn n1; (35) sermon (DIV1) 595 Page 352
8349 for first they may be enlightned generally in the knowledge of the truth, and may taste of the heauenly gift, for First they may be enlightened generally in the knowledge of the truth, and may taste of the heavenly gift, p-acp ord pns32 vmb vbi vvn av-j p-acp dt n1 pp-f dt n1, cc vmb vvi pp-f dt j n1, (35) sermon (DIV1) 595 Page 352
8350 yea and be partakers of the holy Ghost, Heb. 6.4.6. and yet may fall away, neuer to be renewe• by repentance. yea and be partakers of the holy Ghost, Hebrew 6.4.6. and yet may fallen away, never to be renewe• by Repentance. uh cc vbb n2 pp-f dt j n1, np1 crd. cc av vmb vvi av, av-x pc-acp vbi n1 p-acp n1. (35) sermon (DIV1) 595 Page 352
8351 Secondly, they may haue faith ( Luk. 8.13.) for a time not counterfeit, yet not truly sincere, Secondly, they may have faith (Luk. 8.13.) for a time not counterfeit, yet not truly sincere, ord, pns32 vmb vhi n1 (np1 crd.) p-acp dt n1 xx vvi, av xx av-j j, (35) sermon (DIV1) 595 Page 352
8352 for in the daie of trial they fall away like fruit from the tree with a blast of wind; for in the day of trial they fallen away like fruit from the tree with a blast of wind; c-acp p-acp dt n1 pp-f n1 pns32 vvb av av-j n1 p-acp dt n1 p-acp dt n1 pp-f n1; (35) sermon (DIV1) 595 Page 352
8353 yea they may take ioy in the word as Herod did, who was glad to heare Iohn Baptist: yea they may take joy in the word as Herod did, who was glad to hear John Baptist: uh pns32 vmb vvi n1 p-acp dt n1 c-acp np1 vdd, r-crq vbds j pc-acp vvi np1 np1: (35) sermon (DIV1) 595 Page 352
8354 and with Herod they may for a time do many things at the request of Gods Ministers, Mark. 16.20. and with Herod they may for a time do many things At the request of God's Ministers, Mark. 16.20. cc p-acp np1 pns32 vmb p-acp dt n1 vdb d n2 p-acp dt n1 pp-f npg1 n2, vvb. crd. (35) sermon (DIV1) 595 Page 352
8355 And for outward reformation, swine we know may be washed: And for outward Reformation, Swine we know may be washed: cc p-acp j n1, n1 pns12 vvb vmb vbi vvn: (35) sermon (DIV1) 595 Page 352
8356 so may they leaue off and discontinue some grosse sins for a time, when Sathan being for a season cast out of them, doth not worke so forciblie in them: as Math. 12.34. so may they leave off and discontinue Some gross Sins for a time, when Sathan being for a season cast out of them, does not work so forcibly in them: as Math. 12.34. av vmb pns32 vvi a-acp cc vvi d j n2 p-acp dt n1, c-crq np1 vbg p-acp dt n1 vvd av pp-f pno32, vdz xx vvi av av-j p-acp pno32: c-acp np1 crd. (35) sermon (DIV1) 595 Page 352
8357 the Pharises and Sadduces may for nouelties sake come to Iohns baptisme, and for a time speake good things when they are euill, the Pharisees and Sadducees may for novelties sake come to Iohns Baptism, and for a time speak good things when they Are evil, dt np2 cc np2 vmb c-acp n2 n1 vvb p-acp npg1 n1, cc p-acp dt n1 vvb j n2 c-crq pns32 vbr j-jn, (35) sermon (DIV1) 595 Page 352
8358 and yet be but a generation of vipers; and yet be but a generation of vipers; cc av vbi p-acp dt n1 pp-f n2; (35) sermon (DIV1) 595 Page 352
8359 yea they may wish with Balaam to die the death of the righteous, iustifying in their owne conscience the course of holinesse; yea they may wish with balaam to die the death of the righteous, justifying in their own conscience the course of holiness; uh pns32 vmb vvi p-acp np1 pc-acp vvi dt n1 pp-f dt j, vvg p-acp po32 d n1 dt n1 pp-f n1; (35) sermon (DIV1) 595 Page 352
8360 and which is more, they may partake of all the graces of God sauing that one grace of sanctification, and which is more, they may partake of all the graces of God Saving that one grace of sanctification, cc r-crq vbz av-dc, pns32 vmb vvi pp-f d dt n2 pp-f np1 vvg cst pi n1 pp-f n1, (35) sermon (DIV1) 595 Page 352
8361 and yet they may seeme to bee sanctified, as Hebrews 10.29. they tread vnder foot the Sonne of God, and count the bloud of the new Testament an vnholy thing were with they were so sanctified. and yet they may seem to be sanctified, as Hebrews 10.29. they tread under foot the Son of God, and count the blood of the new Testament an unholy thing were with they were so sanctified. cc av pns32 vmb vvi pc-acp vbi vvn, c-acp np1 crd. pns32 vvb p-acp n1 dt n1 pp-f np1, cc vvb dt n1 pp-f dt j n1 dt j n1 vbdr p-acp pns32 vbdr av vvn. (35) sermon (DIV1) 595 Page 352
8362 Now others there be that are not called at all, and these be of two sorts: Now Others there be that Are not called At all, and these be of two sorts: av ng2-jn pc-acp vbi d vbr xx vvn p-acp d, cc d vbb pp-f crd n2: (35) sermon (DIV1) 596 Page 352
8363 either those to whom the Lord hath denied the verie contemplation of the booke of nature, either those to whom the Lord hath denied the very contemplation of the book of nature, d d p-acp ro-crq dt n1 vhz vvn dt j n1 pp-f dt n1 pp-f n1, (35) sermon (DIV1) 596 Page 352
8364 as children that die as soone as they be borne, who if they be elect, it is by a supernaturall power of the holy Ghost; as children that die as soon as they be born, who if they be elect, it is by a supernatural power of the holy Ghost; c-acp n2 cst vvb c-acp av c-acp pns32 vbb vvn, r-crq cs pns32 vbb j, pn31 vbz p-acp dt j n1 pp-f dt j n1; (35) sermon (DIV1) 596 Page 352
8365 if they be reprobate, it is iust in respect of their naturall filth and corruption that did cleaue so fast vnto their bones, if they be Reprobate, it is just in respect of their natural filth and corruption that did cleave so fast unto their bones, cs pns32 vbb j-jn, pn31 vbz j p-acp n1 pp-f po32 j n1 cc n1 cst vdd vvi av av-j p-acp po32 n2, (35) sermon (DIV1) 596 Page 352
8366 for in that they die it proues they had finned, and sinne proues there is a law, which law being broken bringeth death, for in that they die it Proves they had finned, and sin Proves there is a law, which law being broken brings death, c-acp p-acp cst pns32 vvb pn31 vvz pns32 vhd j-vvn, cc n1 vvz a-acp vbz dt n1, r-crq n1 vbg vvn vvz n1, (35) sermon (DIV1) 596 Page 353
8367 for the wages of sinne is death. for the wages of sin is death. p-acp dt n2 pp-f n1 vbz n1. (35) sermon (DIV1) 596 Page 353
8368 The second sort is of them, who though they be called by the booke of heauen and earth, The second sort is of them, who though they be called by the book of heaven and earth, dt ord n1 vbz pp-f pno32, r-crq cs pns32 vbb vvn p-acp dt n1 pp-f n1 cc n1, (35) sermon (DIV1) 596 Page 353
8369 as the Gentiles were, Rom. 1.20. as the Gentiles were, Rom. 1.20. c-acp dt n2-j vbdr, np1 crd. (35) sermon (DIV1) 596 Page 353
8370 who do see the eternall power of God in the creation of the world and other his works, who do see the Eternal power of God in the creation of the world and other his works, q-crq vdb vvi dt j n1 pp-f np1 p-acp dt n1 pp-f dt n1 cc j-jn po31 n2, (35) sermon (DIV1) 596 Page 353
8371 and liuing to a more vnderstanding age, are euen by the light of nature without all excuse; and living to a more understanding age, Are even by the Light of nature without all excuse; cc vvg p-acp dt av-dc vvg n1, vbr av-j p-acp dt n1 pp-f n1 p-acp d n1; (35) sermon (DIV1) 596 Page 353
8372 yet are they not inuited by the voice of the Gospell to rise from the dead, yet Are they not invited by the voice of the Gospel to rise from the dead, av vbr pns32 xx vvn p-acp dt n1 pp-f dt n1 pc-acp vvi p-acp dt j, (35) sermon (DIV1) 596 Page 353
8392 nay hee had beene bound in duty to haue praied for all, if all had been elected to saluation. nay he had been bound in duty to have prayed for all, if all had been elected to salvation. uh-x pns31 vhd vbn vvn p-acp n1 pc-acp vhi vvn p-acp d, cs d vhd vbn vvn p-acp n1. (35) sermon (DIV1) 597 Page 354
8373 but die in their sinnes as the Canibales, Barbarians, and the Iewes since their Apostasie, to whom there pertaineth nothing but a fearefull expectation of iudgement. but die in their Sins as the Cannibals, Barbarians, and the Iewes since their Apostasy, to whom there pertaineth nothing but a fearful expectation of judgement. cc-acp vvb p-acp po32 n2 p-acp dt n2, n2-jn, cc dt np2 p-acp po32 n1, p-acp ro-crq a-acp vvz pix cc-acp dt j n1 pp-f n1. (35) sermon (DIV1) 596 Page 353
8374 Heereof followeth and is to be obserued, that it is contrary to the scripture to thinke that it was the will of God from eternity that all should be saued, Hereof follows and is to be observed, that it is contrary to the scripture to think that it was the will of God from eternity that all should be saved, av vvz cc vbz pc-acp vbi vvn, cst pn31 vbz j-jn p-acp dt n1 pc-acp vvi cst pn31 vbds dt n1 pp-f np1 p-acp n1 cst d vmd vbi vvn, (35) sermon (DIV1) 597 Page 353
8375 for then it was his will likewise that all should come to the knowledge of their saluation; for then it was his will likewise that all should come to the knowledge of their salvation; c-acp cs pn31 vbds po31 n1 av cst d vmd vvi p-acp dt n1 pp-f po32 n1; (35) sermon (DIV1) 597 Page 353
8376 for whom he hath ordained to the end, them hath hee also ordained to the meanes: for whom he hath ordained to the end, them hath he also ordained to the means: p-acp ro-crq pns31 vhz vvn p-acp dt n1, pno32 vhz pns31 av vvd p-acp dt n2: (35) sermon (DIV1) 597 Page 353
8377 whereas to the reprobate, the sound of the word if they doe heare it, is but as the noise of bels confusedly iarring in their eares, whereas to the Reprobate, the found of the word if they do hear it, is but as the noise of Bells confusedly jarring in their ears, cs p-acp dt n-jn, dt n1 pp-f dt n1 cs pns32 vdb vvi pn31, vbz cc-acp c-acp dt n1 pp-f n2 av-vvn vvg p-acp po32 n2, (35) sermon (DIV1) 597 Page 353
8378 and yet many there be that neuer heard it. Why, but it is said, 1. Tim. 2.4. that it is the will of God all should be saued. and yet many there be that never herd it. Why, but it is said, 1. Tim. 2.4. that it is the will of God all should be saved. cc av d pc-acp vbi d av vvd pn31. uh-crq, cc-acp pn31 vbz vvn, crd np1 crd. cst pn31 vbz dt n1 pp-f np1 d vmd vbi vvn. (35) sermon (DIV1) 597 Page 353
8379 True, all men, not euery singular particular man, but of euery singular condition of men some, not all of all kinds, but of all kinds some: True, all men, not every singular particular man, but of every singular condition of men Some, not all of all Kinds, but of all Kinds Some: j, d n2, xx d j j n1, cc-acp pp-f d j n1 pp-f n2 d, xx d pp-f d n2, cc-acp pp-f d n2 d: (35) sermon (DIV1) 597 Page 353
8380 according to that speech of the Euangelist, Christ healed euery disease in Iury, that is, euery kind of disease, not euerie particular disease. according to that speech of the Evangelist, christ healed every disease in Jury, that is, every kind of disease, not every particular disease. vvg p-acp d n1 pp-f dt np1, np1 vvn d n1 p-acp n1, cst vbz, d n1 pp-f n1, xx d j n1. (35) sermon (DIV1) 597 Page 353
8381 Now if all men come not to the knowledge of the truth of God, either it is done by the wil of God, or against his will: Now if all men come not to the knowledge of the truth of God, either it is done by the will of God, or against his will: av cs d n2 vvb xx p-acp dt n1 pp-f dt n1 pp-f np1, av-d pn31 vbz vdn p-acp dt n1 pp-f np1, cc p-acp po31 n1: (35) sermon (DIV1) 597 Page 353
8382 to say that it is against his will were impious and blasphemous, for this were to hold that something could offer violence to the will of God, to say that it is against his will were impious and blasphemous, for this were to hold that something could offer violence to the will of God, pc-acp vvi cst pn31 vbz p-acp po31 n1 vbdr j cc j, c-acp d vbdr pc-acp vvi d pi vmd vvi n1 p-acp dt n1 pp-f np1, (35) sermon (DIV1) 597 Page 353
8383 and as if he might not otherwise haue purposed, which must be far from a Christian heart to imagine. and as if he might not otherwise have purposed, which must be Far from a Christian heart to imagine. cc c-acp cs pns31 vmd xx av vhi vvn, r-crq vmb vbi av-j p-acp dt njp n1 pc-acp vvi. (35) sermon (DIV1) 597 Page 353
8384 If then this be done with his will, then it followeth that his will is changeable if hee once meant to saue them, If then this be done with his will, then it follows that his will is changeable if he once meant to save them, cs av d vbb vdn p-acp po31 n1, cs pn31 vvz cst po31 n1 vbz j cs pns31 a-acp vvd pc-acp vvi pno32, (35) sermon (DIV1) 597 Page 353
8385 for wee see some euen like dogges readie to rend them in peeces that offer them the pearle of the word, whom if the Lord had purposed to saue, they should not continue persecutors of the truth, for we see Some even like Dogs ready to rend them in Pieces that offer them the pearl of the word, whom if the Lord had purposed to save, they should not continue persecutors of the truth, c-acp pns12 vvb d av j n2 j pc-acp vvi pno32 p-acp n2 cst vvb pno32 dt n1 pp-f dt n1, ro-crq cs dt n1 vhd vvn pc-acp vvi, pns32 vmd xx vvi n2 pp-f dt n1, (35) sermon (DIV1) 597 Page 353
8386 as Paul saith of himselfe, 1. Timoth. 1.12.13. as Paul Says of himself, 1. Timothy 1.12.13. c-acp np1 vvz pp-f px31, crd np1 crd. (35) sermon (DIV1) 597 Page 353
8387 It pleased Christ Iesus to put me in his seruice, being before a blasphemer, a persecuter, an oppressor, It pleased christ Iesus to put me in his service, being before a blasphemer, a Persecutor, an oppressor, pn31 vvd np1 np1 pc-acp vvi pno11 p-acp po31 n1, vbg p-acp dt n1, dt n1, dt n1, (35) sermon (DIV1) 597 Page 354
8388 and I was receiued to mercy. And where it is said, 1. Iohn 2.2. that Christ is the reconciliation for the sinnes of the whole world, it is to be vnderstood for the sinnes of all sorts and degrees of men gathered out of all the parts of the world: and I was received to mercy. And where it is said, 1. John 2.2. that christ is the reconciliation for the Sins of the Whole world, it is to be understood for the Sins of all sorts and Degrees of men gathered out of all the parts of the world: cc pns11 vbds vvn p-acp n1. cc c-crq pn31 vbz vvn, crd np1 crd. cst np1 vbz dt n1 p-acp dt n2 pp-f dt j-jn n1, pn31 vbz pc-acp vbi vvn p-acp dt n2 pp-f d n2 cc n2 pp-f n2 vvn av pp-f d dt n2 pp-f dt n1: (35) sermon (DIV1) 597 Page 354
8389 and this Christ himselfe interpreteth Ioh. 17.9. when he said, Father I pray not for the world: and this christ himself interpreteth John 17.9. when he said, Father I pray not for the world: cc d np1 px31 vvz np1 crd. c-crq pns31 vvd, n1 pns11 vvb xx p-acp dt n1: (35) sermon (DIV1) 597 Page 354
8390 and vndoubtedly he will neuer saue them he neuer praied for; and undoubtedly he will never save them he never prayed for; cc av-j pns31 vmb av-x vvi pno32 pns31 av-x vvd p-acp; (35) sermon (DIV1) 597 Page 354
8391 for whom he excluded from his praier, them he neuer meant should haue benefit by his death: for whom he excluded from his prayer, them he never meant should have benefit by his death: p-acp ro-crq pns31 vvd p-acp po31 n1, pno32 pns31 av-x vvd vmd vhi n1 p-acp po31 n1: (35) sermon (DIV1) 597 Page 354
8393 Now if it be asked why men are damned, the answer is easie; It is for their sinne: Now if it be asked why men Are damned, the answer is easy; It is for their sin: av cs pn31 vbb vvn c-crq n2 vbr vvn, dt n1 vbz j; pn31 vbz p-acp po32 n1: (35) sermon (DIV1) 597 Page 354
8394 howbeit it was purposed in the Lords vncontrolable decree, that they should be damned before they euer sinned; howbeit it was purposed in the lords uncontrollable Decree, that they should be damned before they ever sinned; cs pn31 vbds vvn p-acp dt n2 j n1, cst pns32 vmd vbi vvn c-acp pns32 av vvd; (35) sermon (DIV1) 597 Page 354
8395 and being corrupt in themselues, the Lord hardneth them, either by withdrawing the meanes, or the power of the meanes: the first by ignorance: and being corrupt in themselves, the Lord Hardeneth them, either by withdrawing the means, or the power of the means: the First by ignorance: cc vbg j p-acp px32, dt n1 vvz pno32, av-d p-acp vvg dt n2, cc dt n1 pp-f dt n2: dt ord p-acp n1: (35) sermon (DIV1) 597 Page 354
8396 the second, by denying them vnderstanding hearts. So as if it be demanded why the Lord hardned any; the second, by denying them understanding hearts. So as if it be demanded why the Lord hardened any; dt ord, p-acp vvg pno32 vvg n2. av c-acp cs pn31 vbb vvn c-crq dt n1 vvn d; (35) sermon (DIV1) 597 Page 354
8397 it is because he found him corrupt in Adam: if why hee damneth any, it is because he found him a sinner in himselfe. Whom he calleth he iustifieth: it is Because he found him corrupt in Adam: if why he damneth any, it is Because he found him a sinner in himself. Whom he calls he Justifieth: pn31 vbz c-acp pns31 vvd pno31 vvi p-acp np1: cs c-crq pns31 vvz d, pn31 vbz c-acp pns31 vvd pno31 dt n1 p-acp px31. ro-crq pns31 vvz pns31 vvz: (35) sermon (DIV1) 597 Page 354
8398 that is, doth absolutely pardon him all his sinne, and absolutely impute vnto him all his Sonnes righteousnesse, that as Christ for vs was made sinne, that is, does absolutely pardon him all his sin, and absolutely impute unto him all his Sons righteousness, that as christ for us was made sin, cst vbz, vdz av-j vvi pno31 d po31 n1, cc av-j vvb p-acp pno31 d po31 ng1 n1, cst c-acp np1 p-acp pno12 vbds vvn n1, (35) sermon (DIV1) 598 Page 354
8399 so wee in Christ might bee made righteous: so we in christ might be made righteous: av pns12 p-acp np1 vmd vbi vvn j: (35) sermon (DIV1) 598 Page 354
8400 so as iustification is the translation and remouing of our sinne to Christ, and the translation and remouing of his righteousnesse to vs. To our sinne hee opposeth his obedience, to the punishment of our sinne hee opposeth his satisfaction, otherwise he had not fully acquitted vs by fulfilling the law, so as justification is the Translation and removing of our sin to christ, and the Translation and removing of his righteousness to us To our sin he Opposeth his Obedience, to the punishment of our sin he Opposeth his satisfaction, otherwise he had not Fully acquitted us by fulfilling the law, av c-acp n1 vbz dt n1 cc n-vvg pp-f po12 n1 p-acp np1, cc dt n1 cc n-vvg pp-f po31 n1 p-acp pno12 p-acp po12 n1 pns31 vvz po31 n1, p-acp dt n1 pp-f po12 n1 pns31 vvz po31 n1, av pns31 vhd xx av-j vvn pno12 p-acp vvg dt n1, (35) sermon (DIV1) 598 Page 354
8401 vnlesse he had satisfied his Fathers wrath for our breach of the law in our corrupt birth. unless he had satisfied his Father's wrath for our breach of the law in our corrupt birth. cs pns31 vhd vvn po31 ng1 n1 p-acp po12 n1 pp-f dt n1 p-acp po12 j n1. (35) sermon (DIV1) 598 Page 354
8402 For if a man could now fulfill all the law of God, yet should hee not bee saued, For if a man could now fulfil all the law of God, yet should he not be saved, p-acp cs dt n1 vmd av vvi d dt n1 pp-f np1, av vmd pns31 xx vbi vvn, (35) sermon (DIV1) 598 Page 354
8403 because he was borne corrupt, and could not possibly satisfie for that was past; and in performing the law afterward, he should doe nothing but his duty. Because he was born corrupt, and could not possibly satisfy for that was passed; and in performing the law afterwards, he should do nothing but his duty. c-acp pns31 vbds vvn j, cc vmd xx av-j vvi p-acp d vbds vvn; cc p-acp vvg dt n1 av, pns31 vmd vdi pix cc-acp po31 n1. (35) sermon (DIV1) 598 Page 354
8404 But this is our comfort, that the Lord seeing our weaknesse hath in his loue passed by it, But this is our Comfort, that the Lord seeing our weakness hath in his love passed by it, p-acp d vbz po12 n1, cst dt n1 vvg po12 n1 vhz p-acp po31 n1 vvn p-acp pn31, (35) sermon (DIV1) 598 Page 354
8405 and seeing our thoughts to bee alwaies euill, taketh no account nor reckoning of vs; and seeing our thoughts to be always evil, Takes no account nor reckoning of us; cc vvg po12 n2 pc-acp vbi av j-jn, vvz dx n1 ccx n-vvg pp-f pno12; (35) sermon (DIV1) 598 Page 354
8406 but were sembling the image of his Sonne, the Lord reckoneth with him, and striketh off our debts in setting them on his score, who hath paid the Lord his full due, but were sembling the image of his Son, the Lord Reckoneth with him, and striketh off our debts in setting them on his score, who hath paid the Lord his full due, cc-acp vbdr vvg dt n1 pp-f po31 n1, dt n1 vvz p-acp pno31, cc vvz p-acp po12 n2 p-acp vvg pno32 p-acp po31 n1, r-crq vhz vvn dt n1 po31 j j-jn, (35) sermon (DIV1) 598 Page 355
8407 euen to the vtmost farthing, being in his birth cleane, in his life holy, and in his death obedient. Whom he iustifieth he glorifieth. even to the utmost farthing, being in his birth clean, in his life holy, and in his death obedient. Whom he Justifieth he Glorifieth. av p-acp dt j n1, vbg p-acp po31 n1 av-j, p-acp po31 n1 j, cc p-acp po31 n1 j. ro-crq pns31 vvz pns31 vvz. (35) sermon (DIV1) 598 Page 355
8408 In this life the Lord doth onely call vs and iustifie vs, so as no man need say, as Rom. 10.7. Who shall ascend into heauen? for that were to bring Christ from aboue; In this life the Lord does only call us and justify us, so as no man need say, as Rom. 10.7. Who shall ascend into heaven? for that were to bring christ from above; p-acp d n1 dt n1 vdz av-j vvi pno12 cc vvi pno12, av c-acp dx n1 vvb vvi, c-acp np1 crd. q-crq vmb vvi p-acp n1? p-acp d vbdr pc-acp vvi np1 p-acp a-acp; (35) sermon (DIV1) 599 Page 355
8409 or, Who shall descend into the deepe? for that were to raise Christ from the dead: or, Who shall descend into the deep? for that were to raise christ from the dead: cc, r-crq vmb vvi p-acp dt j-jn? p-acp d vbdr pc-acp vvi np1 p-acp dt j: (35) sermon (DIV1) 599 Page 355
8410 for so much vertue and power of Christ as is needfull for vs, wee taste of heere: for so much virtue and power of christ as is needful for us, we taste of Here: c-acp av d n1 cc n1 pp-f np1 c-acp vbz j p-acp pno12, pns12 vvb pp-f av: (35) sermon (DIV1) 599 Page 355
8411 but our glorifying is reserued and followeth in the life to come, hauing it heere only in spe and not in re, in hope but not in hand. but our glorifying is reserved and follows in the life to come, having it Here only in See and not in re, in hope but not in hand. cc-acp po12 vvg vbz vvn cc vvz p-acp dt n1 pc-acp vvi, vhg pn31 av av-j p-acp fw-la cc xx p-acp fw-mi, p-acp n1 cc-acp xx p-acp n1. (35) sermon (DIV1) 599 Page 355
8412 This glorifying heere spoken of is meant, not that wee shall haue at the last day of our separation, This glorifying Here spoken of is meant, not that we shall have At the last day of our separation, np1 vvg av vvn pp-f vbz vvn, xx cst pns12 vmb vhi p-acp dt ord n1 pp-f po12 n1, (35) sermon (DIV1) 599 Page 355
8413 when the world shutteth her doores vpon vs, but of that glory wee shall receiue at the day of iudgement; when the world shutteth her doors upon us, but of that glory we shall receive At the day of judgement; c-crq dt n1 vvz po31 n2 p-acp pno12, cc-acp pp-f d n1 pns12 vmb vvi p-acp dt n1 pp-f n1; (35) sermon (DIV1) 599 Page 355
8414 which is plaine and euident by that went before, vers. 21. namely that wee waite for the restoring of the liberty of the sonnes of God, which is plain and evident by that went before, vers. 21. namely that we wait for the restoring of the liberty of the Sons of God, r-crq vbz j cc j p-acp cst vvd a-acp, fw-la. crd av cst pns12 vvb p-acp dt j-vvg pp-f dt n1 pp-f dt n2 pp-f np1, (35) sermon (DIV1) 599 Page 355
8415 and for the freedome from the bondage of corruption. Howbeit in the glorie of our separation, two things are to be obserued: and for the freedom from the bondage of corruption. Howbeit in the glory of our separation, two things Are to be observed: cc p-acp dt n1 p-acp dt n1 pp-f n1. a-acp p-acp dt n1 pp-f po12 n1, crd n2 vbr pc-acp vbi vvn: (35) sermon (DIV1) 599 Page 355
8416 first, that we shall be freed from all feares and teares, and shall haue sinne abolished: First, that we shall be freed from all fears and tears, and shall have sin abolished: ord, cst pns12 vmb vbi vvn p-acp d n2 cc n2, cc vmb vhi n1 vvn: (35) sermon (DIV1) 599 Page 355
8417 secondly, we shall enter into our Lords rest: but the glory of the last day is farre greater, and resteth in three things: secondly, we shall enter into our lords rest: but the glory of the last day is Far greater, and rests in three things: ord, pns12 vmb vvi p-acp po12 n2 vvi: cc-acp dt n1 pp-f dt ord n1 vbz av-j jc, cc vvz p-acp crd n2: (35) sermon (DIV1) 599 Page 355
8418 first, in the resurrection and a waking of the body, when it shall be made conformable to the body of Christ, First, in the resurrection and a waking of the body, when it shall be made conformable to the body of christ, ord, p-acp dt n1 cc dt n-vvg pp-f dt n1, c-crq pn31 vmb vbi vvn j p-acp dt n1 pp-f np1, (35) sermon (DIV1) 599 Page 355
8419 when it shall not liue by the soule only, nor be maintained by outward and externall instruments of bread & such like, when it shall not live by the soul only, nor be maintained by outward and external Instruments of bred & such like, c-crq pn31 vmb xx vvi p-acp dt n1 av-j, ccx vbi vvn p-acp j cc j n2 pp-f n1 cc d av-j, (35) sermon (DIV1) 599 Page 355
8420 but it shall liue as the body of Christ liueth, and be glorious like the Sunne, which shall then exceed it selfe in glory. but it shall live as the body of christ lives, and be glorious like the Sun, which shall then exceed it self in glory. cc-acp pn31 vmb vvi p-acp dt n1 pp-f np1 vvz, cc vbi j av-j dt n1, r-crq vmb av vvi pn31 n1 p-acp n1. (35) sermon (DIV1) 599 Page 355
8421 Secondly, there shall be a new heauen and a new earth, and in this new heauen shall dwell the soules of the Saints of God, Secondly, there shall be a new heaven and a new earth, and in this new heaven shall dwell the Souls of the Saints of God, ord, pc-acp vmb vbi dt j n1 cc dt j n1, cc p-acp d j n1 vmb vvi dt n2 pp-f dt n2 pp-f np1, (35) sermon (DIV1) 599 Page 355
8422 and all things else shall bee restored to their first maiesty. and all things Else shall be restored to their First majesty. cc d n2 av vmb vbi vvn p-acp po32 ord n1. (35) sermon (DIV1) 599 Page 355
8423 Thirdly, which is the greatest of all, we shall then haue the beholding of the very face of God, Thirdly, which is the greatest of all, we shall then have the beholding of the very face of God, ord, r-crq vbz dt js pp-f d, pns12 vmb av vhi dt n-vvg pp-f dt j n1 pp-f np1, (35) sermon (DIV1) 599 Page 355
8424 and there shall bee no markes set to keepe vs from the mount where the Lord dweleth, as there was Exod. 19.12. but as Paul speaketh 1. Corinth. •3. 12. and there shall be no marks Set to keep us from the mount where the Lord dwelleth, as there was Exod 19.12. but as Paul speaks 1. Corinth. •3. 12. cc pc-acp vmb vbi dx n2 vvb pc-acp vvi pno12 p-acp dt n1 c-crq dt n1 vvz, c-acp a-acp vbds np1 crd. cc-acp c-acp np1 vvz crd np1. n1. crd. (35) sermon (DIV1) 599 Page 355
8425 we shall then see him face to face, and know him as wee •re knowen of him, we shall then see him face to face, and know him as we •re known of him, pns12 vmb av vvi pno31 n1 p-acp n1, cc vvb pno31 c-acp pns12 vbr vvn pp-f pno31, (35) sermon (DIV1) 599 Page 355
8426 and see him as God all in all; and see him as God all in all; cc vvi pno31 p-acp np1 av-d p-acp d; (35) sermon (DIV1) 599 Page 355
8427 that is, •ee shall behold the glory of God not standing vpon the veile of the flesh of Christ, that is, •ee shall behold the glory of God not standing upon the veil of the Flesh of christ, d vbz, uh vmb vvi dt n1 pp-f np1 xx vvg p-acp dt n1 pp-f dt n1 pp-f np1, (35) sermon (DIV1) 599 Page 356
8428 for then all mediation and intercession shall cease: for then all mediation and Intercession shall cease: c-acp av d n1 cc n1 vmb vvi: (35) sermon (DIV1) 599 Page 356
8429 and this is part of that Christ praied for a litle before his death, Iohn 17.24. and this is part of that christ prayed for a little before his death, John 17.24. cc d vbz n1 pp-f cst np1 vvd p-acp dt j p-acp po31 n1, np1 crd. (35) sermon (DIV1) 599 Page 356
8430 that we might see that glory he had before the world was made, for then we shall see Christ-God and the whole Godhead immediately raigning, that we might see that glory he had before the world was made, for then we shall see Christ-God and the Whole Godhead immediately reigning, cst pns12 vmd vvi d n1 pns31 vhd p-acp dt n1 vbds vvn, c-acp cs pns12 vmb vvi np1 cc dt j-jn n1 av-j vvg, (35) sermon (DIV1) 599 Page 356
8431 yet in Christ the Sonne of man and in vs, but so, as we shall no more leane and relie vpon the praiers of Christ, yet in christ the Son of man and in us, but so, as we shall no more lean and rely upon the Prayers of christ, av p-acp np1 dt n1 pp-f n1 cc p-acp pno12, cc-acp av, c-acp pns12 vmb av-dx av-dc j cc vvi p-acp dt n2 pp-f np1, (35) sermon (DIV1) 599 Page 356
8432 for then he shall raigne no more as the Sonne of man in the midst of his enemies, for then he shall Reign no more as the Son of man in the midst of his enemies, c-acp cs pns31 vmb vvi av-dx dc p-acp dt n1 pp-f n1 p-acp dt n1 pp-f po31 n2, (35) sermon (DIV1) 599 Page 356
8433 for this gouernement shall cease, death which is the last enemy being then abolished, and he then shall raigne ouer them vanquished as God. for this government shall cease, death which is the last enemy being then abolished, and he then shall Reign over them vanquished as God. p-acp d n1 vmb vvi, n1 r-crq vbz dt ord n1 vbg av vvn, cc pns31 av vmb vvi p-acp pno32 vvn p-acp np1. (35) sermon (DIV1) 599 Page 356
8434 Howbeit the fruit and benefit of this his mediation shall indure for euer, and the subiection of his humane nature shall then more appeare, Howbeit the fruit and benefit of this his mediation shall endure for ever, and the subjection of his humane nature shall then more appear, a-acp dt n1 cc n1 pp-f d po31 n1 vmb vvi p-acp av, cc dt n1 pp-f po31 j n1 vmb av av-dc vvi, (35) sermon (DIV1) 599 Page 356
8435 because of the glory of his Godhead which shall then be seene fully, euen such and the same as he had before eternitie: Because of the glory of his Godhead which shall then be seen Fully, even such and the same as he had before eternity: c-acp pp-f dt n1 pp-f po31 n1 r-crq vmb av vbi vvn av-j, av-j d cc dt d c-acp pns31 vhd p-acp n1: (35) sermon (DIV1) 599 Page 356
8436 yet shall this saluation more increase the glory of his humanity, when we shall vnderstand and see it to bee personally vnited to the sonne of God, who with God the Father and the holy Ghost shall be all in all. yet shall this salvation more increase the glory of his humanity, when we shall understand and see it to be personally united to the son of God, who with God the Father and the holy Ghost shall be all in all. av vmb d n1 av-dc vvi dt n1 pp-f po31 n1, c-crq pns12 vmb vvi cc vvi pn31 pc-acp vbi av-j vvn p-acp dt n1 pp-f np1, r-crq p-acp np1 dt n1 cc dt j n1 vmb vbi av-d p-acp d. (35) sermon (DIV1) 599 Page 356
8437 Now the fruition and possession of this glory shal worke three effects in vs: first, it shall breed in vs an infinite loue toward God: Now the fruition and possession of this glory shall work three effects in us: First, it shall breed in us an infinite love towards God: av dt n1 cc n1 pp-f d n1 vmb vvi crd n2 p-acp pno12: ord, pn31 vmb vvi p-acp pno12 dt j n1 p-acp np1: (35) sermon (DIV1) 600 Page 356
8438 secondly, an infinite ioy in God: thirdly, an infinite praise to God. Infinitely shall we loue him that hath aduanced as to such honour as is endles, secondly, an infinite joy in God: Thirdly, an infinite praise to God. Infinitely shall we love him that hath advanced as to such honour as is endless, ord, dt j n1 p-acp np1: ord, dt j n1 p-acp np1. av-j vmb pns12 vvi pno31 cst vhz vvd a-acp p-acp d n1 c-acp vbz j, (35) sermon (DIV1) 600 Page 356
8439 and to such fellowship as is matchlesse; and to such fellowship as is matchless; cc p-acp d n1 c-acp vbz j; (35) sermon (DIV1) 600 Page 356
8440 our hearts shall be filled with ioy, & yet not able to comprehend or expresse it, therefore it is said, Enter thou into thy masters ioy, for this ioy is too great to enter into thee: our hearts shall be filled with joy, & yet not able to comprehend or express it, Therefore it is said, Enter thou into thy Masters joy, for this joy is too great to enter into thee: po12 n2 vmb vbi vvn p-acp n1, cc av xx j pc-acp vvi cc vvi pn31, av pn31 vbz vvn, vvb pns21 p-acp po21 ng1 n1, p-acp d n1 vbz av j pc-acp vvi p-acp pno21: (35) sermon (DIV1) 600 Page 356
8441 and besides the ioy we shall haue in our owne saluation, we shall conceiue as great ioie for the saluation of others, which is called ioy celestiall: and beside the joy we shall have in our own salvation, we shall conceive as great joy for the salvation of Others, which is called joy celestial: cc p-acp dt n1 pns12 vmb vhi p-acp po12 d n1, pns12 vmb vvi p-acp j n1 p-acp dt n1 pp-f n2-jn, r-crq vbz vvn n1 j: (35) sermon (DIV1) 600 Page 356
8442 and we shall haue yet more ioy then before, to see the Godhead so glorious, the Lambe aduanced in our flesh, and we shall have yet more joy then before, to see the Godhead so glorious, the Lamb advanced in our Flesh, cc pns12 vmb vhi av dc n1 cs a-acp, pc-acp vvi dt n1 av j, dt n1 vvd p-acp po12 n1, (35) sermon (DIV1) 600 Page 356
8443 and to be one person with God. And this is aboue all ioies, because we shal loue Christ far aboue our selues, and to be one person with God. And this is above all Joys, Because we shall love christ Far above our selves, cc pc-acp vbi crd n1 p-acp np1. cc d vbz p-acp d n2, c-acp pns12 vmb vvi np1 av-j p-acp po12 n2, (35) sermon (DIV1) 600 Page 356
8444 for the zeale of Gods glory shall euen eat vs vp, and it shall be so great in vs, for the zeal of God's glory shall even eat us up, and it shall be so great in us, p-acp dt n1 pp-f npg1 n1 vmb av vvi pno12 a-acp, cc pn31 vmb vbi av j p-acp pno12, (35) sermon (DIV1) 600 Page 356
8445 as it cannot be so great for our owne saluation: as it cannot be so great for our own salvation: c-acp pn31 vmbx vbi av j p-acp po12 d n1: (35) sermon (DIV1) 600 Page 356
8446 and then out of this loue and ioy, as out of two fountaines ioyned in one, shall spring and arise such continuall praise to God for this glory, that we shal vncessantly sing to God in the Temple, which is God himselfe, and then out of this love and joy, as out of two fountains joined in one, shall spring and arise such continual praise to God for this glory, that we shall uncessantly sing to God in the Temple, which is God himself, cc av av pp-f d n1 cc n1, c-acp av pp-f crd n2 vvn p-acp pi, vmb vvi cc vvi d j n1 p-acp np1 p-acp d n1, cst pns12 vmb av-j vvi p-acp np1 p-acp dt n1, r-crq vbz n1 px31, (35) sermon (DIV1) 600 Page 356
8447 so as we shall praise God in God, and this shall be as the Prophet Esay saith, from new Moone to new Moone, so as we shall praise God in God, and this shall be as the Prophet Isaiah Says, from new Moon to new Moon, av c-acp pns12 vmb vvi np1 p-acp np1, cc d vmb vbi p-acp dt n1 np1 vvz, p-acp j n1 p-acp j n1, (35) sermon (DIV1) 600 Page 357
8448 and from Sabbath to Sabbath, that is, for euer: and from Sabbath to Sabbath, that is, for ever: cc p-acp n1 p-acp n1, cst vbz, c-acp av: (35) sermon (DIV1) 600 Page 357
8449 for this loue of God is from eternitie in respect of our predestination, and to eternitie in respect of our glorification: for this love of God is from eternity in respect of our predestination, and to eternity in respect of our glorification: c-acp d n1 pp-f np1 vbz p-acp n1 p-acp n1 pp-f po12 n1, cc p-acp n1 p-acp n1 pp-f po12 n1: (35) sermon (DIV1) 600 Page 357
8450 and this is that we sigh and grone for, and for which while wee are in the flesh absent from God, wee continually pray for. and this is that we sighs and groan for, and for which while we Are in the Flesh absent from God, we continually pray for. cc d vbz cst pns12 vvb cc vvi p-acp, cc p-acp r-crq cs pns12 vbr p-acp dt n1 j p-acp np1, pns12 av-j vvb p-acp. (35) sermon (DIV1) 600 Page 357
8451 ROM. chap. 8. vers. 31.32. ROM. chap. 8. vers. 31.32. np1. n1 crd fw-la. crd. (36) sermon (DIV1) 600 Page 357
8452 What shall we say then to these things? If God be on our side who can be against vs? What shall we say then to these things? If God be on our side who can be against us? q-crq vmb pns12 vvi av p-acp d n2? cs np1 vbb p-acp po12 n1 r-crq vmb vbi p-acp pno12? (36) sermon (DIV1) 601 Page 357
8473 as calling and iustifying, it is impossible any thing should hinder our saluation? If God he on our side. as calling and justifying, it is impossible any thing should hinder our salvation? If God he on our side. c-acp vvg cc vvg, pn31 vbz j d n1 vmd vvi po12 n1? cs np1 pns31 p-acp po12 n1. (36) sermon (DIV1) 604 Page 358
8453 Who spared not his owne sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also? Who spared not his own son, but gave him for us all to death, how shall he not with him give us all things also? r-crq vvd xx po31 d n1, cc-acp vvd pno31 p-acp pno12 d p-acp n1, q-crq vmb pns31 xx p-acp pno31 vvi pno12 d n2 av? (36) sermon (DIV1) 602 Page 357
8454 THe Apostle before set downe, that God the Father by his eternall purpose hath foreacknowledged vs, THe Apostle before Set down, that God the Father by his Eternal purpose hath foreacknowledged us, dt n1 a-acp vvn a-acp, cst np1 dt n1 p-acp po31 j n1 vhz vvn pno12, (36) sermon (DIV1) 603 Page 357
8455 and foreloued vs with an euerlasting loue in his Sonne, and not vs onely, but all those that to the end of the world shall loue him; and foreloued us with an everlasting love in his Son, and not us only, but all those that to the end of the world shall love him; cc vvn pno12 p-acp dt j n1 p-acp po31 n1, cc xx pno12 j, cc-acp d d cst p-acp dt n1 pp-f dt n1 vmb vvi pno31; (36) sermon (DIV1) 603 Page 357
8456 and manifest and shew foorth this their loue by a sincere worship and religious care to keepe his commandements: and manifest and show forth this their love by a sincere worship and religious care to keep his Commandments: cc j cc vvi av d po32 n1 p-acp dt j n1 cc j n1 pc-acp vvi po31 n2: (36) sermon (DIV1) 603 Page 357
8457 and how that the Lord as he hath ordained vs and them to the same glory, and how that the Lord as he hath ordained us and them to the same glory, cc c-crq cst dt n1 c-acp pns31 vhz vvn pno12 cc pno32 p-acp dt d n1, (36) sermon (DIV1) 603 Page 357
8458 so at the fulnesse of time by the dispensation of his wisdome, by his spirit he doth call them by the instrument of his word, by the same loue doth iustifie vs in his Sonne, so At the fullness of time by the Dispensation of his Wisdom, by his Spirit he does call them by the Instrument of his word, by the same love does justify us in his Son, av p-acp dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1, p-acp po31 n1 pns31 vdz vvi pno32 p-acp dt n1 pp-f po31 n1, p-acp dt d n1 vdz vvi pno12 p-acp po31 n1, (36) sermon (DIV1) 603 Page 357
8459 and will glorisie vs with himselfe. and will glorisie us with himself. cc vmb n1 pno12 p-acp px31. (36) sermon (DIV1) 603 Page 357
8460 Now he being ouercome with the thought and meditation of these things, breaketh foorth into a woonder and admiration: Now he being overcome with the Thought and meditation of these things, breaks forth into a wonder and admiration: av pns31 vbg vvn p-acp dt n1 cc n1 pp-f d n2, vvz av p-acp dt n1 cc n1: (36) sermon (DIV1) 603 Page 357
8461 that seeing it is thus, that the Lord hath taken it vpon him neuer to leaue vs, till he hath aduanced vs to heauenly places, that seeing it is thus, that the Lord hath taken it upon him never to leave us, till he hath advanced us to heavenly places, cst vvg pn31 vbz av, cst dt n1 vhz vvn pn31 p-acp pno31 av pc-acp vvi pno12, c-acp pns31 vhz vvd pno12 p-acp j n2, (36) sermon (DIV1) 603 Page 357
8462 euen the seat of the Lord Iesus, what shall we say? The answer is giuen with the question: even the seat of the Lord Iesus, what shall we say? The answer is given with the question: av-j dt n1 pp-f dt n1 np1, r-crq vmb pns12 vvi? dt n1 vbz vvn p-acp dt n1: (36) sermon (DIV1) 603 Page 358
8463 this we must say, that since he is our God, as appeareth by that which went before, this we must say, that since he is our God, as appears by that which went before, d pns12 vmb vvi, cst c-acp pns31 vbz po12 n1, c-acp vvz p-acp d r-crq vvd a-acp, (36) sermon (DIV1) 603 Page 358
8464 then is it impossible, (wee being thus backed, and hauing the Lord our bulwarke) that any creature can bee of that force, then is it impossible, (we being thus backed, and having the Lord our bulwark) that any creature can be of that force, av vbz pn31 j, (pns12 vbg av vvn, cc vhg dt n1 po12 n1) cst d n1 vmb vbi pp-f d n1, (36) sermon (DIV1) 603 Page 358
8465 or be so against vs, no not the diuell in hell with all his power can hinder vs from the fruition of this glorie. In the other words; or be so against us, no not the Devil in hell with all his power can hinder us from the fruition of this glory. In the other words; cc vbb av p-acp pno12, uh-x xx dt n1 p-acp n1 p-acp d po31 n1 vmb vvi pno12 p-acp dt n1 pp-f d n1. p-acp dt j-jn n2; (36) sermon (DIV1) 603 Page 358
8466 who spared not his Sonne, &c. there is a further consolation set downe vnto vs, to make the heape of comfort greater: who spared not his Son, etc. there is a further consolation Set down unto us, to make the heap of Comfort greater: r-crq vvd xx po31 n1, av pc-acp vbz dt jc n1 vvn a-acp p-acp pno12, pc-acp vvi dt n1 pp-f n1 jc: (36) sermon (DIV1) 603 Page 358
8467 that since the Lord gaue as it were iudgement against his owne Son, and set him foorth to a shamefull death for vs, that since the Lord gave as it were judgement against his own Son, and Set him forth to a shameful death for us, cst p-acp dt n1 vvd p-acp pn31 vbdr n1 p-acp po31 d n1, cc vvd pno31 av p-acp dt j n1 p-acp pno12, (36) sermon (DIV1) 603 Page 358
8468 and this when we were his enemies, and strangers from the life of God, how can it bee he should now denie vs any thing to further our saluation, being made friends with him, and this when we were his enemies, and Strangers from the life of God, how can it be he should now deny us any thing to further our salvation, being made Friends with him, cc d c-crq pns12 vbdr po31 n2, cc n2 p-acp dt n1 pp-f np1, q-crq vmb pn31 vbi pns31 vmd av vvi pno12 d n1 p-acp jc po12 n1, vbg vvn n2 p-acp pno31, (36) sermon (DIV1) 603 Page 358
8469 and reconciled to him thorow his Sonne? This doctrine needeth rather deepe meditation, then large explication: and reconciled to him thorough his Son? This Doctrine needs rather deep meditation, then large explication: cc vvn p-acp pno31 p-acp po31 n1? d n1 vvz av j-jn n1, av j n1: (36) sermon (DIV1) 603 Page 358
8470 for who doth not assume to himselfe sufficiently to vnderstand it, being but thus much in effect: for who does not assume to himself sufficiently to understand it, being but thus much in Effect: p-acp r-crq vdz xx vvi p-acp px31 av-j pc-acp vvi pn31, vbg p-acp av av-d p-acp n1: (36) sermon (DIV1) 604 Page 358
8471 that since God in his euerlasting purpose hath thus manifested his glorie and mercie, and hath ordained the end, which is his glorie in our saluation: that since God in his everlasting purpose hath thus manifested his glory and mercy, and hath ordained the end, which is his glory in our salvation: cst c-acp np1 p-acp po31 j n1 vhz av vvn po31 n1 cc n1, cc vhz vvn dt n1, r-crq vbz po31 n1 p-acp po12 n1: (36) sermon (DIV1) 604 Page 358
8472 and to bring it that it may come to this end, hath subordinated and set downe certaine causes, and to bring it that it may come to this end, hath subordinated and Set down certain Causes, cc pc-acp vvi pn31 cst pn31 vmb vvi p-acp d n1, vhz vvn cc vvn a-acp j n2, (36) sermon (DIV1) 604 Page 358
8474 Heereupon wee must not thinke, that if God be on our side we shall haue no enemies: Hereupon we must not think, that if God be on our side we shall have no enemies: av pns12 vmb xx vvi, cst cs np1 vbb p-acp po12 n1 pns12 vmb vhi dx n2: (36) sermon (DIV1) 605 Page 358
8475 for because God loueth vs therefore we haue the more enemies, and therefore wee are persecuted and subiect to the hatred of the world: for Because God loves us Therefore we have the more enemies, and Therefore we Are persecuted and Subject to the hatred of the world: c-acp c-acp np1 vvz pno12 av pns12 vhb dt dc n2, cc av pns12 vbr vvn cc j-jn p-acp dt n1 pp-f dt n1: (36) sermon (DIV1) 605 Page 358
8476 as Christ himselfe expresseth, Ioh. 17.14. as christ himself Expresses, John 17.14. c-acp np1 px31 vvz, np1 crd. (36) sermon (DIV1) 605 Page 358
8477 The world hateth them, because (saith he) they are like me. So as in this place the Apostle doth not meane, that we should expect any immunitie and exemption on from the e•mitie and malice of men, The world hates them, Because (Says he) they Are like me. So as in this place the Apostle does not mean, that we should expect any immunity and exemption on from the e•mitie and malice of men, dt n1 vvz pno32, c-acp (vvz pns31) pns32 vbr av-j pno11. av a-acp p-acp d n1 dt n1 vdz xx vvi, cst pns12 vmd vvi d n1 cc n1 a-acp p-acp dt n1 cc n1 pp-f n2, (36) sermon (DIV1) 605 Page 358
8478 but that wee hauing this heauenly securitie and assured certaintie of the Lords protection, neither Angell, but that we having this heavenly security and assured certainty of the lords protection, neither Angel, cc-acp cst pns12 vhg d j n1 cc j-vvn n1 pp-f dt n2 n1, dx n1, (36) sermon (DIV1) 605 Page 358
8479 nor man, nor diuell, nor torment shall be able to ouer come vs. For this is that Paul speaketh of: nor man, nor Devil, nor torment shall be able to over come us For this is that Paul speaks of: ccx n1, ccx n1, ccx n1 vmb vbi j p-acp a-acp vvb pno12 p-acp d vbz cst np1 vvz pp-f: (36) sermon (DIV1) 605 Page 358
8480 All things are by Christ, through Christ, and for Christ, that is, all things are created by him, all things are preserued through 〈 ◊ 〉 ▪ & maintained for his glorie: All things Are by christ, through christ, and for christ, that is, all things Are created by him, all things Are preserved through 〈 ◊ 〉 ▪ & maintained for his glory: d n2 vbr p-acp np1, p-acp np1, cc p-acp np1, cst vbz, d n2 vbr vvn p-acp pno31, d n2 vbr vvn p-acp 〈 sy 〉 ▪ cc vvn p-acp po31 n1: (36) sermon (DIV1) 605 Page 358
8481 so that our saluation being alwaies ioyned with his glorie, neither shall men breath, nor the diuell rage, but to glorifie Christ; so that our salvation being always joined with his glory, neither shall men breath, nor the Devil rage, but to Glorify christ; av cst po12 n1 vbg av vvn p-acp po31 n1, dx vmb n2 vvi, ccx dt n1 n1, p-acp pc-acp vvi np1; (36) sermon (DIV1) 605 Page 359
8482 which glorie of his is greatest in our saluation. which glory of his is greatest in our salvation. r-crq n1 pp-f png31 vbz js p-acp po12 n1. (36) sermon (DIV1) 605 Page 359
8483 We therefore in a spirituall confidence of the Lords loue, do challenge all men, and all things that euer were created, that what violence soeuer they offer vs, We Therefore in a spiritual confidence of the lords love, do challenge all men, and all things that ever were created, that what violence soever they offer us, pns12 av p-acp dt j n1 pp-f dt n2 vvb, vdb vvi d n2, cc d n2 cst av vbdr vvn, cst r-crq n1 av pns32 vvb pno12, (36) sermon (DIV1) 605 Page 359
8484 or what punishment soeuer they inflict vpon vs, it is so farre from presting vs downe, or what punishment soever they inflict upon us, it is so Far from presting us down, cc r-crq n1 av pns32 vvb p-acp pno12, pn31 vbz av av-j p-acp vvg pno12 p-acp, (36) sermon (DIV1) 605 Page 359
8485 as it maketh vs spread higher, and furthereth our saluation: for God is with vs, and while the bridegroome is with vs, wee cannot mourne. as it makes us spread higher, and furthereth our salvation: for God is with us, and while the bridegroom is with us, we cannot mourn. c-acp pn31 vvz pno12 vvi jc, cc vvz po12 n1: c-acp np1 vbz p-acp pno12, cc cs dt n1 vbz p-acp pno12, pns12 vmbx vvi. (36) sermon (DIV1) 605 Page 359
8486 The euill they can doe, is but with the dragon to fight with vs; The evil they can do, is but with the dragon to fight with us; dt n-jn pns32 vmb vdi, vbz cc-acp p-acp dt n1 pc-acp vvi p-acp pno12; (36) sermon (DIV1) 605 Page 359
8487 and as the enemies of God to persecute vs, and though they be led to do this by the malice of their harts, and as the enemies of God to persecute us, and though they be led to do this by the malice of their hearts, cc c-acp dt n2 pp-f np1 pc-acp vvi pno12, cc cs pns32 vbb vvn pc-acp vdi d p-acp dt n1 pp-f po32 n2, (36) sermon (DIV1) 605 Page 359
8488 yet they serue but as the Lords rods to chastise vs, and as Apothecaries to make drugs to cure our infirmities; yet they serve but as the lords rods to chastise us, and as Apothecaries to make drugs to cure our infirmities; av pns32 vvi cc-acp c-acp dt n2 n2 pc-acp vvi pno12, cc c-acp n2 pc-acp vvi n2 pc-acp vvi po12 n2; (36) sermon (DIV1) 605 Page 359
8489 but so, as they cannot put in one dramme more then the Lord knoweth of, but so, as they cannot put in one dram more then the Lord Knoweth of, cc-acp av, c-acp pns32 vmbx vvi p-acp crd n1 av-dc cs dt n1 vvz pp-f, (36) sermon (DIV1) 605 Page 359
8490 for he hath the tempering of the cup, as it is said of Salomon, The Lord weigheth the enterprises of men, for he hath the tempering of the cup, as it is said of Solomon, The Lord weigheth the enterprises of men, c-acp pns31 vhz dt n-vvg pp-f dt n1, c-acp pn31 vbz vvn pp-f np1, dt n1 vvz dt n2 pp-f n2, (36) sermon (DIV1) 605 Page 359
8491 and their actions are in his hands; and their actions Are in his hands; cc po32 n2 vbr p-acp po31 n2; (36) sermon (DIV1) 605 Page 359
8492 and the woorst they can doe vs, is but this, to shorten our daies, by that meanes to hasten our ioyes. and the worst they can do us, is but this, to shorten our days, by that means to hasten our Joys. cc dt js pns32 vmb vdi pno12, vbz p-acp d, pc-acp vvi po12 n2, p-acp d n2 pc-acp vvi po12 n2. (36) sermon (DIV1) 605 Page 359
8493 Hereupon we are to gather, and to lay vp this comfort, that if the course of nature should be altered, Hereupon we Are to gather, and to lay up this Comfort, that if the course of nature should be altered, av pns12 vbr pc-acp vvi, cc pc-acp vvi a-acp d n1, cst cs dt n1 pp-f n1 vmd vbi vvn, (36) sermon (DIV1) 605 Page 359
8494 yet euen in this confusion of nature, if we call vpon the Lord, his eare is readie to heare, yet even in this confusion of nature, if we call upon the Lord, his ear is ready to hear, av av-j p-acp d n1 pp-f n1, cs pns12 vvb p-acp dt n1, po31 n1 vbz j pc-acp vvi, (36) sermon (DIV1) 605 Page 359
8495 and his hand to helpe vs; and his hand to help us; cc po31 n1 pc-acp vvi pno12; (36) sermon (DIV1) 605 Page 359
8496 nay, if there be any speciall iudgement and vengeance determined against a citie or a people, the presence of the Lords children doth euen binde his hands, that he can doe nothing while they be there: as Genes. 19.16. till Lot was snatched out of Sodome the fire could not fall from heauen to destroy it. nay, if there be any special judgement and vengeance determined against a City or a people, the presence of the lords children does even bind his hands, that he can do nothing while they be there: as Genesis. 19.16. till Lot was snatched out of Sodom the fire could not fallen from heaven to destroy it. uh, cs pc-acp vbb d j n1 cc n1 vvn p-acp dt n1 cc dt n1, dt n1 pp-f dt n2 n2 vdz av vvi po31 n2, cst pns31 vmb vdi pix cs pns32 vbb a-acp: c-acp zz. crd. c-acp n1 vbds vvn av pp-f np1 dt n1 vmd xx vvi p-acp n1 pc-acp vvi pn31. (36) sermon (DIV1) 605 Page 359
8497 So that if heauen and earth conspire against vs, if sea and sand should imagine vs mischiefe, So that if heaven and earth conspire against us, if sea and sand should imagine us mischief, av cst cs n1 cc n1 vvi p-acp pno12, cs n1 cc n1 vmd vvi pno12 n1, (36) sermon (DIV1) 605 Page 359
8498 if the Princes of the world should set their armies against vs, and like grashoppers in multitude should lie waiting for our liues, if the Princes of the world should Set their armies against us, and like grasshoppers in multitude should lie waiting for our lives, cs dt n2 pp-f dt n1 vmd vvi po32 n2 p-acp pno12, cc j n2 p-acp n1 vmd vvi vvg p-acp po12 n2, (36) sermon (DIV1) 605 Page 359
8499 if the sorrowes of death, and the pangs of hell should compasse vs, yet this is our shade and comfort, that we liue vnder the wings of the Almightie; if the sorrows of death, and the pangs of hell should compass us, yet this is our shade and Comfort, that we live under the wings of the Almighty; cs dt n2 pp-f n1, cc dt n2 pp-f n1 vmd vvi pno12, av d vbz po12 n1 cc n1, cst pns12 vvb p-acp dt n2 pp-f dt j-jn; (36) sermon (DIV1) 605 Page 359
8500 and that wee are to the Lord as precious as the tenderest part of his eie: and that we Are to the Lord as precious as the Tenderest part of his eye: cc cst pns12 vbr p-acp dt n1 c-acp j c-acp dt vv2 n1 pp-f po31 n1: (36) sermon (DIV1) 605 Page 359
8501 and he that commeth so neare him, the breath of his mouth shall confume him: and he that comes so near him, the breath of his Mouth shall confume him: cc pns31 cst vvz av av-j pno31, dt n1 pp-f po31 n1 vmb vvi pno31: (36) sermon (DIV1) 605 Page 359
8502 and in the middest of all these calamities, wee shall stand like mount Sion, and shall feare no more then the heauens were affraid, ( Gen. 11.4.) when Nimrod and his companie would haue built vp a tower vnto them. and in the midst of all these calamities, we shall stand like mount Sion, and shall Fear no more then the heavens were afraid, (Gen. 11.4.) when Nimrod and his company would have built up a tower unto them. cc p-acp dt n1 pp-f d d n2, pns12 vmb vvi av-j n1 np1, cc vmb vvi av-dx av-dc cs dt n2 vbdr j, (np1 crd.) q-crq np1 cc po31 n1 vmd vhi vvn a-acp dt n1 p-acp pno32. (36) sermon (DIV1) 605 Page 359
8503 For the Lord hath giuen his Angels charge ouer vs, and not a haire of our head shall fall without his prouidence; For the Lord hath given his Angels charge over us, and not a hair of our head shall fallen without his providence; p-acp dt n1 vhz vvn po31 n2 vvb p-acp pno12, cc xx dt n1 pp-f po12 n1 vmb vvi p-acp po31 n1; (36) sermon (DIV1) 605 Page 360
8504 but as the wicked haue many waies to hurt vs, so hath the Lord farre more meanes to helpe vs. Who spared not his owne Sonne. but as the wicked have many ways to hurt us, so hath the Lord Far more means to help us Who spared not his own Son. cc-acp c-acp dt j n1 d n2 pc-acp vvi pno12, av vhz dt n1 av-j n1 vvz pc-acp vvi pno12 r-crq vvd xx po31 d n1. (36) sermon (DIV1) 605 Page 360
8505 This is another consolation ministred vnto vs, to stay vs from fainting in afflictions; This is Another consolation ministered unto us, to stay us from fainting in afflictions; d vbz j-jn n1 vvn p-acp pno12, pc-acp vvi pno12 p-acp vvg p-acp n2; (36) sermon (DIV1) 607 Page 360
8506 that if God hath giuen vs his Sonne when wee were his enemies, then much more now being reconciled vnto him, will he giue vs with his Sonne all things else. In this consider two parts: that if God hath given us his Son when we were his enemies, then much more now being reconciled unto him, will he give us with his Son all things Else. In this Consider two parts: cst cs np1 vhz vvn pno12 po31 n1 c-crq pns12 vbdr po31 n2, av av-d av-dc av vbg vvn p-acp pno31, vmb pns31 vvi pno12 p-acp po31 n1 d n2 av. p-acp d vvb crd n2: (36) sermon (DIV1) 607 Page 360
8507 first, what it is that is said heere: God deliuered vp his Sonne to death: secondly, that if hee giue him, hee will giue all things else. First, what it is that is said Here: God Delivered up his Son to death: secondly, that if he give him, he will give all things Else. ord, r-crq pn31 vbz cst vbz vvn av: np1 vvd a-acp po31 n1 p-acp n1: ord, cst cs pns31 vvb pno31, pns31 vmb vvi d n2 av. (36) sermon (DIV1) 608 Page 360
8508 In the first consider two parts: first, the person of him that was giuen vp: it was his owne Son: In the First Consider two parts: First, the person of him that was given up: it was his own Son: p-acp dt ord vvi crd n2: ord, dt n1 pp-f pno31 cst vbds vvn a-acp: pn31 vbds po31 d n1: (36) sermon (DIV1) 608 Page 360
8509 secondly, who the persons be for whom hee is giuen vp: namely, for all the faithfull. secondly, who the Persons be for whom he is given up: namely, for all the faithful. ord, r-crq dt n2 vbb p-acp r-crq pns31 vbz vvn a-acp: av, c-acp d dt j. (36) sermon (DIV1) 608 Page 360
8510 In the first, which is the person of him was giuen vp to death, doth appeare the wonderfull loue of God, that would vouchsafe to bestow vpon vs rebels and runnagates, no woorse thing then his owne Sonne. In the First, which is the person of him was given up to death, does appear the wonderful love of God, that would vouchsafe to bestow upon us rebels and runagates, no Worse thing then his own Son. p-acp dt ord, r-crq vbz dt n1 pp-f pno31 vbds vvn a-acp p-acp n1, vdz vvi dt j n1 pp-f np1, cst vmd vvi pc-acp vvi p-acp pno12 n2 cc n2, av-dx jc n1 cs po31 d n1. (36) sermon (DIV1) 609 Page 360
8511 Great was the loue of Abraham toward God, that so commaunded his naturall affections, as to offer vp his sonne Isaac at the Lords commaundement vnto death, hauing but one sonne, Great was the love of Abraham towards God, that so commanded his natural affections, as to offer up his son Isaac At the lords Commandment unto death, having but one son, j vbds dt n1 pp-f np1 p-acp np1, cst av vvd po31 j n2, c-acp pc-acp vvi a-acp po31 n1 np1 p-acp dt n2 n1 p-acp n1, vhg p-acp crd n1, (36) sermon (DIV1) 609 Page 360
8512 and he giuen him by a speciall fauor to comfort his age, and him whom he loued, being vertuous and religious, and he given him by a special favour to Comfort his age, and him whom he loved, being virtuous and religious, cc pns31 vvn pno31 p-acp dt j n1 pc-acp vvi po31 n1, cc pno31 ro-crq pns31 vvd, vbg j cc j, (36) sermon (DIV1) 609 Page 360
8513 when he had no hope to haue any more sonnes, and this being the sonne of the promise, in whom both himselfe and the whole world should be saued; when he had no hope to have any more Sons, and this being the son of the promise, in whom both himself and the Whole world should be saved; c-crq pns31 vhd dx n1 pc-acp vhi d dc n2, cc d vbg dt n1 pp-f dt n1, p-acp ro-crq d px31 cc dt j-jn n1 vmd vbi vvn; (36) sermon (DIV1) 609 Page 360
8514 that this child should not bee banished from him, but put to death and killed, not before his face, that this child should not be banished from him, but put to death and killed, not before his face, cst d n1 vmd xx vbi vvn p-acp pno31, cc-acp vvd p-acp n1 cc vvn, xx p-acp po31 n1, (36) sermon (DIV1) 609 Page 360
8515 but with his owne hand, this was a great loue for flesh and bloud to fall into. but with his own hand, this was a great love for Flesh and blood to fallen into. cc-acp p-acp po31 d n1, d vbds dt j n1 p-acp n1 cc n1 pc-acp vvi p-acp. (36) sermon (DIV1) 609 Page 360
8516 But yet farre greater is the loue of God toward vs, who louing Christ a thousand times more then Abraham could loue Isaac, because betweene heauenly and earthlie things there is no comparison, that God should deliuer him vp, not to the whip, but to the gibber; But yet Far greater is the love of God towards us, who loving christ a thousand times more then Abraham could love Isaac, Because between heavenly and earthly things there is no comparison, that God should deliver him up, not to the whip, but to the gibber; p-acp av av-j jc vbz dt n1 pp-f np1 p-acp pno12, r-crq vvg np1 dt crd n2 av-dc cs np1 vmd vvi np1, c-acp p-acp j cc j n2 pc-acp vbz dx n1, cst np1 vmd vvi pno31 a-acp, xx p-acp dt n1, cc-acp p-acp dt vvi; (36) sermon (DIV1) 609 Page 360
8517 not by commandement as Abraham did, but of his meere and voluntarie loue and motion; not by Commandment as Abraham did, but of his mere and voluntary love and motion; xx p-acp n1 c-acp np1 vdd, cc-acp pp-f po31 j cc j-jn n1 cc n1; (36) sermon (DIV1) 609 Page 360
8518 not into the hands of them that sorrowed to see him afflicted, but into the hands of butchers, that cared not how cruelly they dealt with him; not into the hands of them that sorrowed to see him afflicted, but into the hands of butchers, that cared not how cruelly they dealt with him; xx p-acp dt n2 pp-f pno32 cst vvd pc-acp vvi pno31 vvn, cc-acp p-acp dt n2 pp-f n2, cst vvd xx c-crq av-j pns32 vvd p-acp pno31; (36) sermon (DIV1) 609 Page 360
8519 and this not for his friends as Abraham did, for he was called the friend of God; and this not for his Friends as Abraham did, for he was called the friend of God; cc d xx p-acp po31 n2 p-acp np1 vdd, c-acp pns31 vbds vvn dt n1 pp-f np1; (36) sermon (DIV1) 609 Page 360
8520 but for traitors that would haue pulled the Lord foorth of his owne seate; but for Traitors that would have pulled the Lord forth of his own seat; cc-acp p-acp n2 cst vmd vhi vvn dt n1 av pp-f po31 d n1; (36) sermon (DIV1) 609 Page 361
8521 and not to death onely, as Abraham did his sonne, who by the losse of his life should presently haue gained heauen, and not to death only, as Abraham did his son, who by the loss of his life should presently have gained heaven, cc xx p-acp n1 av-j, c-acp np1 vdd po31 n1, r-crq p-acp dt n1 pp-f po31 n1 vmd av-j vhi vvn n1, (36) sermon (DIV1) 609 Page 361
8522 but to a most cursed death and detestable; but to a most cursed death and detestable; cc-acp p-acp dt av-ds j-vvn n1 cc j; (36) sermon (DIV1) 609 Page 361
8523 and this to bee performed not in a mountaine or secret place, where there should be sew beholders, and this to be performed not in a mountain or secret place, where there should be sew beholders, cc d pc-acp vbi vvn xx p-acp dt n1 cc j-jn n1, c-crq a-acp vmd vbi vvi n2, (36) sermon (DIV1) 609 Page 361
8524 as Abrahams was to haue beene done, but euen before the face of all the Iewes, to hang as a most odious and notorious sinner, to suffer his accusation to bee no lesse then for blasphemie, to haue him so debased as to haue Barrabas, who for an insurrection and murther was cast into prison, in the choice of the people preferred before him, who not onely was condemned by Pilate, prosecuted by the malice of the Iewes, conuinced by false testimonies, scorned at by them that bad him helpe himselfe when he was in such extremitie as hee could scarce speake, as Abrahams was to have been done, but even before the face of all the Iewes, to hang as a most odious and notorious sinner, to suffer his accusation to be no less then for blasphemy, to have him so debased as to have Barabbas, who for an insurrection and murder was cast into prison, in the choice of the people preferred before him, who not only was condemned by Pilate, prosecuted by the malice of the Iewes, convinced by false testimonies, scorned At by them that bade him help himself when he was in such extremity as he could scarce speak, c-acp npg1 vbds pc-acp vhi vbn vdn, cc-acp av-j c-acp dt n1 pp-f d dt np2, pc-acp vvi p-acp dt av-ds j cc j n1, pc-acp vvi po31 n1 pc-acp vbi dx av-dc cs p-acp n1, pc-acp vhi pno31 av vvn a-acp pc-acp vhi np1, r-crq p-acp dt n1 cc n1 vbds vvn p-acp n1, p-acp dt n1 pp-f dt n1 vvn p-acp pno31, r-crq xx av-j vbds vvn p-acp np1, vvd p-acp dt n1 pp-f dt np2, vvd p-acp j n2, vvn p-acp p-acp pno32 cst vvd pno31 vvi px31 c-crq pns31 vbds p-acp d n1 c-acp pns31 vmd av-j vvi, (36) sermon (DIV1) 609 Page 361
8525 but that euen God his Father should arraigne him in heauen, hauing all the sins of the world cast vpon him, that pressed him at one time to the highest and lowest part of hell. but that even God his Father should arraign him in heaven, having all the Sins of the world cast upon him, that pressed him At one time to the highest and lowest part of hell. cc-acp cst j np1 po31 n1 vmd vvi pno31 p-acp n1, vhg d dt n2 pp-f dt n1 vvd p-acp pno31, cst vvd pno31 p-acp crd n1 p-acp dt js cc js n1 pp-f n1. (36) sermon (DIV1) 609 Page 361
8526 Whereupon consider, that for the sinnes in our person all the horrors of hell did compasse him, Whereupon Consider, that for the Sins in our person all the horrors of hell did compass him, c-crq vvb, cst p-acp dt n2 p-acp po12 n1 d dt n2 pp-f n1 vdd vvi pno31, (36) sermon (DIV1) 609 Page 361
8527 and all the torments of the damned did seize vpon him, and God for the time accounted him his enemie, and all the torments of the damned did seize upon him, and God for the time accounted him his enemy, cc d dt n2 pp-f dt j-vvn vdd vvi p-acp pno31, cc np1 p-acp dt n1 vvd pno31 po31 n1, (36) sermon (DIV1) 609 Page 361
8528 and brought him to that exigent and extremitie, as he was forced to crie, Father, why hast thou forsaken me? for if he had not bin the Sonne of God, it had bin impossible to haue sustained or endured it; and brought him to that exigent and extremity, as he was forced to cry, Father, why hast thou forsaken me? for if he had not been the Son of God, it had been impossible to have sustained or endured it; cc vvd pno31 p-acp d n1 cc n1, c-acp pns31 vbds vvn pc-acp vvi, n1, q-crq vh2 pns21 vvn pno11? p-acp cs pns31 vhd xx vbn dt n1 pp-f np1, pn31 vhd vbn j pc-acp vhi vvn cc vvd pn31; (36) sermon (DIV1) 609 Page 361
8529 and yet being the Son of God, he was driuen so low, as an Angel was faine to be dispatched from heauen to comfort him; and yet being the Son of God, he was driven so low, as an Angel was feign to be dispatched from heaven to Comfort him; cc av vbg dt n1 pp-f np1, pns31 vbds vvn av av-j, c-acp dt n1 vbds av-j pc-acp vbi vvn p-acp n1 pc-acp vvi pno31; (36) sermon (DIV1) 609 Page 361
8530 and all this to befall him, who in himselfe was not in any one particular sinfull, being cleane by birth, and holy by conuersation. and all this to befall him, who in himself was not in any one particular sinful, being clean by birth, and holy by Conversation. cc d d pc-acp vvi pno31, r-crq p-acp px31 vbds xx p-acp d crd j j, vbg j p-acp n1, cc j p-acp n1. (36) sermon (DIV1) 609 Page 361
8531 True it is, the high Priest was angrie with him because he tooke him as an offender in his owne person, True it is, the high Priest was angry with him Because he took him as an offender in his own person, j pn31 vbz, dt j n1 vbds j p-acp pno31 c-acp pns31 vvd pno31 p-acp dt n1 p-acp po31 d n1, (36) sermon (DIV1) 609 Page 361
8532 but God was angrie with him, as esteeming him a sinner in our person, that he which had not deserued being smitten, wee that had deserued might escape. but God was angry with him, as esteeming him a sinner in our person, that he which had not deserved being smitten, we that had deserved might escape. cc-acp np1 vbds j p-acp pno31, c-acp vvg pno31 dt n1 p-acp po12 n1, cst pns31 r-crq vhd xx vvn vbg vvn, pns12 cst vhd vvn vmd vvi. (36) sermon (DIV1) 609 Page 361
8533 And this doth set foorth the loue of God, the fulnesse of it and the depth of it being not to be comprehended of all the hearts of men ioyned in one, And this does Set forth the love of God, the fullness of it and the depth of it being not to be comprehended of all the hearts of men joined in one, cc d vdz vvi av dt n1 pp-f np1, dt n1 pp-f pn31 cc dt n1 pp-f pn31 vbg xx pc-acp vbi vvn pp-f d dt n2 pp-f n2 vvn p-acp pi, (36) sermon (DIV1) 609 Page 361
8534 though euery one of them were wiser then Salomon, but is onely to be reuerenced and adored of all. though every one of them were Wiser then Solomon, but is only to be reverenced and adored of all. cs d crd pp-f pno32 vbdr jc cs np1, a-acp vbz av-j pc-acp vbi vvn cc vvn pp-f d. (36) sermon (DIV1) 609 Page 361
8535 Further, in this deliuering vp of the Sonne of God to death, we may obserue a reconciliation of two extremes; Further, in this delivering up of the Son of God to death, we may observe a reconciliation of two extremes; jc, p-acp d vvg a-acp pp-f dt n1 pp-f np1 p-acp n1, pns12 vmb vvi dt n1 pp-f crd n2-jn; (36) sermon (DIV1) 610 Page 361
8536 infinit iustice, and infinite mercy, both which the Lord performed in this action. Infinite iustice, in that the Lord will be paid all his debt; infinite Justice, and infinite mercy, both which the Lord performed in this actium. Infinite Justice, in that the Lord will be paid all his debt; j n1, cc j n1, d r-crq dt n1 vvn p-acp d n1. j n1, p-acp d dt n1 vmb vbi vvn d po31 n1; (36) sermon (DIV1) 610 Page 362
8537 for rather then he will be vnsatisfied, the bloud of Christ shall paie all: for rather then he will be unsatisfied, the blood of christ shall pay all: c-acp av-c cs pns31 vmb vbi j-vvn, dt n1 pp-f np1 vmb vvi d: (36) sermon (DIV1) 610 Page 362
8538 for what dishonour had it beene for the King of heauen to haue suffered the Serpent to haue so insulted vpon his Maiestie, for what dishonour had it been for the King of heaven to have suffered the Serpent to have so insulted upon his Majesty, p-acp r-crq n1 vhd pn31 vbn p-acp dt n1 pp-f n1 pc-acp vhi vvn dt n1 pc-acp vhi av vvd p-acp po31 n1, (36) sermon (DIV1) 610 Page 362
8539 and wretched man to haue so rebelliously defaced his image, and so presumptuously charged him with malice and enuie, and wretched man to have so rebelliously defaced his image, and so presumptuously charged him with malice and envy, cc j n1 pc-acp vhi av av-j vvn po31 n1, cc av av-j vvd pno31 p-acp n1 cc n1, (36) sermon (DIV1) 610 Page 362
8540 & yet to haue set him scotfree? If the Lord had borne these indignities at our hands, it had too much blemished the power of his iustice; & yet to have Set him Scot free? If the Lord had born these indignities At our hands, it had too much blemished the power of his Justice; cc av pc-acp vhi vvn pno31 j? cs dt n1 vhd vvn d n2 p-acp po12 n2, pn31 vhd av av-d vvn dt n1 pp-f po31 n1; (36) sermon (DIV1) 610 Page 362
8541 and therfore he could take no lesse satisfaction then a sacrifice of bloud: and Therefore he could take no less satisfaction then a sacrifice of blood: cc av pns31 vmd vvi av-dx dc n1 cs dt n1 pp-f n1: (36) sermon (DIV1) 610 Page 362
8542 and that this bloud must issue & streame out of the veines of the hart of Christ, hath shewed him to haue set an infinite price & valuation vpon his iustice; and that this blood must issue & stream out of the Veins of the heart of christ, hath showed him to have Set an infinite price & valuation upon his Justice; cc cst d n1 vmb vvi cc n1 av pp-f dt n2 pp-f dt n1 pp-f np1, vhz vvn pno31 pc-acp vhi vvn dt j n1 cc n1 p-acp po31 n1; (36) sermon (DIV1) 610 Page 362
8543 yet hath the Lord withal heerein set foorth his most perfect, infinite, and endlesse mercy, that though he would not forgiue the debt, yet hath the Lord withal herein Set forth his most perfect, infinite, and endless mercy, that though he would not forgive the debt, av vhz dt n1 av av vvn av po31 av-ds j, j, cc j n1, cst cs pns31 vmd xx vvi dt n1, (36) sermon (DIV1) 610 Page 362
8544 yet he paid himselfe, for God did suffer: yet he paid himself, for God did suffer: av pns31 vvd px31, c-acp np1 vdd vvi: (36) sermon (DIV1) 610 Page 362
8545 and this is such a thing, as no mortall man in the same action is able to shew forth. and this is such a thing, as no Mortal man in the same actium is able to show forth. cc d vbz d dt n1, c-acp dx j-jn n1 p-acp dt d n1 vbz j pc-acp vvi av. (36) sermon (DIV1) 610 Page 362
8546 We reade of one Zaledicus king of the Locrenses, that went about such a matter; We read of one Zaledicus King of the Locrenses, that went about such a matter; pns12 vvb pp-f crd np1 n1 pp-f dt np2, cst vvd p-acp d dt n1; (36) sermon (DIV1) 610 Page 362
8547 who making a law, that who so defloured a woman should lose both his eies, it fell out his owne sonne was the first that brake it: who making a law, that who so deflowered a woman should loose both his eyes, it fell out his own son was the First that brake it: r-crq vvg dt n1, cst r-crq av vvn dt n1 vmd vvi d po31 n2, pn31 vvd av po31 d n1 vbds dt ord cst vvd pn31: (36) sermon (DIV1) 610 Page 362
8548 whereupon the king would haue had the law executed vpon him, prefering the loue of iustice before the loue of nature; whereupon the King would have had the law executed upon him, preferring the love of Justice before the love of nature; c-crq dt n1 vmd vhi vhn dt n1 vvn p-acp pno31, vvg dt n1 pp-f n1 p-acp dt n1 pp-f n1; (36) sermon (DIV1) 610 Page 362
8549 but what by the obtestation and intreatie of his nobles instant vpon him, and what through feare of tumult and insurrection threatned if he would not dispence with the law in this yoong Prince, who was of great expectation for his towardlinesse, but what by the obtestation and intreaty of his Nobles instant upon him, and what through Fear of tumult and insurrection threatened if he would not dispense with the law in this young Prince, who was of great expectation for his towardliness, cc-acp q-crq p-acp dt n1 cc n1 pp-f po31 n2-j j-jn p-acp pno31, cc r-crq p-acp n1 pp-f n1 cc n1 vvd cs pns31 vmd xx vvi p-acp dt n1 p-acp d j n1, r-crq vbds pp-f j n1 p-acp po31 n1, (36) sermon (DIV1) 610 Page 362
8550 and in great fauour with the people for his vertue: and in great favour with the people for his virtue: cc p-acp j n1 p-acp dt n1 p-acp po31 n1: (36) sermon (DIV1) 610 Page 362
8551 at last the king resolued to satisfie the law, and yet to shew mercy to his sonne; At last the King resolved to satisfy the law, and yet to show mercy to his son; p-acp ord dt n1 vvd pc-acp vvi dt n1, cc av pc-acp vvi n1 p-acp po31 n1; (36) sermon (DIV1) 610 Page 362
8552 and therefore whereas the law was, that such an offendour should lose both his eies, he caused one of his sons to be put out and one of his owne, shewing mercy in putting out one of his owne, and Therefore whereas the law was, that such an Offender should loose both his eyes, he caused one of his Sons to be put out and one of his own, showing mercy in putting out one of his own, cc av cs dt n1 vbds, cst d dt n1 vmd vvi d po31 n2, pns31 vvd crd pp-f po31 n2 pc-acp vbi vvn av cc crd pp-f po31 d, vvg n1 p-acp vvg av crd pp-f po31 d, (36) sermon (DIV1) 610 Page 362
8553 and iustice in putting out one of his sonnes; and Justice in putting out one of his Sons; cc n1 p-acp vvg av crd pp-f po31 n2; (36) sermon (DIV1) 610 Page 362
8554 but this was not perfect, for then in mercy hee should haue put out both his owne eies, but this was not perfect, for then in mercy he should have put out both his own eyes, cc-acp d vbds xx j, c-acp av p-acp n1 pns31 vmd vhi vvn av av-d po31 d n2, (36) sermon (DIV1) 610 Page 362
8555 or in iustice both his sonnes. or in Justice both his Sons. cc p-acp n1 d po31 n2. (36) sermon (DIV1) 610 Page 362
8556 And no maruell, for how can flesh and bloud imagine to reach the wisedome of God, And no marvel, for how can Flesh and blood imagine to reach the Wisdom of God, cc dx n1, c-acp q-crq vmb n1 cc n1 vvb pc-acp vvi dt n1 pp-f np1, (36) sermon (DIV1) 610 Page 362
8557 when our vnderstandings are but as the stubble carried to and fro with the winde, when our understandings Are but as the stubble carried to and from with the wind, c-crq po12 n2 vbr p-acp c-acp dt n1 vvd p-acp cc av p-acp dt n1, (36) sermon (DIV1) 610 Page 362
8558 and we our selues but as dust & ashes, that cannot reach the depth and dignitie of so glorious a Prince? and we our selves but as dust & Ashes, that cannot reach the depth and dignity of so glorious a Prince? cc pns12 po12 n2 cc-acp p-acp n1 cc n2, cst vmbx vvi dt n1 cc n1 pp-f av j dt n1? (36) sermon (DIV1) 610 Page 363
8559 Now for the second point, for whom this Sonne of God was giuen vp: Now for the second point, for whom this Son of God was given up: av p-acp dt ord n1, p-acp ro-crq d n1 pp-f np1 vbds vvn a-acp: (36) sermon (DIV1) 611 Page 363
8560 it is said, for all, that is, for all beleeuers, for so Christ expounds himself, Ioh. 17.20. it is said, for all, that is, for all believers, for so christ expounds himself, John 17.20. pn31 vbz vvn, p-acp d, cst vbz, p-acp d n2, c-acp av np1 vvz px31, np1 crd. (36) sermon (DIV1) 611 Page 363
8561 And therfore execrable is the opinion of Andreas a Lutheran, who holds that God deliuered vp his Son for an vniuersall saluation, meaning thereby to saue all, if all will be saued; And Therefore execrable is the opinion of Andrew a Lutheran, who holds that God Delivered up his Son for an universal salvation, meaning thereby to save all, if all will be saved; cc av j vbz dt n1 pp-f npg1 dt njp, r-crq vvz cst np1 vvd a-acp po31 n1 p-acp dt j n1, vvg av pc-acp vvi d, cs d vmb vbi vvn; (36) sermon (DIV1) 611 Page 363
8562 for they that will not beleeue (saith he) condemne themselues. for they that will not believe (Says he) condemn themselves. c-acp pns32 cst vmb xx vvi (vvz pns31) vvi px32. (36) sermon (DIV1) 611 Page 363
8563 But we say, the purpose of God was not that Christ should die effectually for all: But we say, the purpose of God was not that christ should die effectually for all: cc-acp pns12 vvb, dt n1 pp-f np1 vbds xx cst np1 vmd vvi av-j p-acp d: (36) sermon (DIV1) 611 Page 363
8564 for first, he neuer died for those he neuer prayed for: and Iohn 17.9. he prayed not for the world. for First, he never died for those he never prayed for: and John 17.9. he prayed not for the world. c-acp ord, pns31 av-x vvd p-acp d pns31 av vvd p-acp: cc np1 crd. pns31 vvd xx p-acp dt n1. (36) sermon (DIV1) 611 Page 363
8565 Secondly, if Gods purpose had bin to haue giuen him to death for all without exception, Secondly, if God's purpose had been to have given him to death for all without exception, ord, cs npg1 n1 vhd vbn pc-acp vhi vvn pno31 p-acp n1 p-acp d p-acp n1, (36) sermon (DIV1) 611 Page 363
8566 then how is it that some are already damned, & others haue no faith and shal be damned here after? either his purpose being to saue them is frustrate and void, then how is it that Some Are already damned, & Others have no faith and shall be damned Here After? either his purpose being to save them is frustrate and void, av q-crq vbz pn31 cst d vbr av vvn, cc n2-jn vhb dx n1 cc vmb vbi vvn av p-acp? av-d po31 n1 vbg pc-acp vvi pno32 vbz vvi cc vvi, (36) sermon (DIV1) 611 Page 363
8567 or else God cannot do it, and so something should resist the power of God, which is blasphemie to thinke. or Else God cannot do it, and so something should resist the power of God, which is blasphemy to think. cc av n1 vmbx vdi pn31, cc av pi vmd vvi dt n1 pp-f np1, r-crq vbz n1 pc-acp vvi. (36) sermon (DIV1) 611 Page 363
8568 If God had such a purpose, and after seeing the incredulitie of man, he should change his minde, If God had such a purpose, and After seeing the incredulity of man, he should change his mind, cs np1 vhd d dt n1, cc p-acp vvg dt n1 pp-f n1, pns31 vmd vvi po31 n1, (36) sermon (DIV1) 611 Page 363
8569 then the execution of his will should depend vpon the incertaintie and instabilitie of the euen, which doth derogate much from the al sufficiencie of God; then the execution of his will should depend upon the incertainty and instability of the even, which does derogate much from the all sufficiency of God; cs dt n1 pp-f po31 n1 vmd vvi p-acp dt n1 cc n1 pp-f dt j, r-crq vdz vvi av-d p-acp dt d n1 pp-f np1; (36) sermon (DIV1) 611 Page 363
8591 And no more then the brightnesse and heate of the Sunne can be said to be the cause of the stench of the ca•kas, And no more then the brightness and heat of the Sun can be said to be the cause of the stench of the ca•kas, cc dx dc cs dt n1 cc n1 pp-f dt n1 vmb vbi vvn pc-acp vbi dt n1 pp-f dt n1 pp-f dt n1, (36) sermon (DIV1) 612 Page 364
8570 and therefore we say that hee was crucified for none but for such as haue their garments dipped in the bloud of the Lambe, and Therefore we say that he was Crucified for none but for such as have their garments dipped in the blood of the Lamb, cc av pns12 vvb cst pns31 vbds vvn p-acp pix cc-acp p-acp d c-acp vhb po32 n2 vvn p-acp dt n1 pp-f dt n1, (36) sermon (DIV1) 611 Page 363
8571 but for such as haue their faith burning like a lampe, but for such whose workes proceed from an vndefiled heart, but for such as have their faith burning like a lamp, but for such whose works proceed from an undefiled heart, cc-acp p-acp d c-acp vhb po32 n1 vvg av-j dt n1, cc-acp p-acp d rg-crq n2 vvb p-acp dt j n1, (36) sermon (DIV1) 611 Page 363
8572 and whose praiers through Christ his helpe ascend to the euerliuing God. Further, consider in these words, He deliuered him vp to death: and whose Prayers through christ his help ascend to the everliving God. Further, Consider in these words, He Delivered him up to death: cc rg-crq n2 p-acp np1 po31 n1 vvi p-acp dt j np1. jc, vvb p-acp d n2, pns31 vvd pno31 a-acp p-acp n1: (36) sermon (DIV1) 611 Page 363
8573 that this very phrase and maner of speech is attributed to Iudas, who is called Traditor, a deliuerer vp, or a traitor. that this very phrase and manner of speech is attributed to Iudas, who is called Traditor, a deliverer up, or a traitor. cst d j n1 cc n1 pp-f n1 vbz vvn p-acp np1, r-crq vbz vvn n1, dt n1 a-acp, cc dt n1. (36) sermon (DIV1) 612 Page 363
8574 How shall we then determine of this? Shall we challenge God to be euill because he deliuered him vp? or excuse Iudas because he executeth that which God had purposed? God forbid; How shall we then determine of this? Shall we challenge God to be evil Because he Delivered him up? or excuse Iudas Because he Executeth that which God had purposed? God forbid; q-crq vmb pns12 av vvi pp-f d? vmb pns12 vvi np1 pc-acp vbi j-jn c-acp pns31 vvd pno31 a-acp? cc vvb np1 c-acp pns31 vvz cst r-crq np1 vhd vvn? np1 vvb; (36) sermon (DIV1) 612 Page 363
8575 for neither is God to be accused that Iudas wrought with him in the same action, for neither is God to be accused that Iudas wrought with him in the same actium, p-acp d vbz np1 pc-acp vbi vvn cst np1 vvn p-acp pno31 p-acp dt d n1, (36) sermon (DIV1) 612 Page 363
8576 nor Iudas to bee excused for deliuering him vp according to Gods purpose. nor Iudas to be excused for delivering him up according to God's purpose. ccx np1 pc-acp vbi vvn p-acp vvg pno31 a-acp vvg p-acp ng1 n1. (36) sermon (DIV1) 612 Page 363
8577 Your wicked hands (saith Peter, Act. 2.23.) haue crucified him whom God in his determinate counsell had deliuered vp. Your wicked hands (Says Peter, Act. 2.23.) have Crucified him whom God in his determinate counsel had Delivered up. po22 j n2 (vvz np1, n1 crd.) vhb vvn pno31 ro-crq np1 p-acp po31 j n1 vhd vvn a-acp. (36) sermon (DIV1) 612 Page 363
8578 Why then shall Iudas be blamed being but the instrument: Why then shall Iudas be blamed being but the Instrument: q-crq av vmb np1 vbi vvn vbg p-acp dt n1: (36) sermon (DIV1) 612 Page 363
8579 Because as Iudas did it, it was most wicked, he doing it by the instigation of the diuell, his heart being possessed with couetousnesse and blinded with infidelitie, Because as Iudas did it, it was most wicked, he doing it by the instigation of the Devil, his heart being possessed with covetousness and blinded with infidelity, c-acp c-acp np1 vdd pn31, pn31 vbds av-ds j, pns31 vdg pn31 p-acp dt n1 pp-f dt n1, po31 n1 vbg vvn p-acp n1 cc vvn p-acp n1, (36) sermon (DIV1) 612 Page 364
8580 yet was it good in respect of the end whereto God had ordaine it, though as it proceeded from his poisoned heart, it was most execrable: yet was it good in respect of the end whereto God had ordain it, though as it proceeded from his poisoned heart, it was most execrable: av vbds pn31 j p-acp n1 pp-f dt n1 c-crq np1 vhd vvb pn31, c-acp c-acp pn31 vvd p-acp po31 j-vvn n1, pn31 vbds av-ds j: (36) sermon (DIV1) 612 Page 364
8581 for alwaies the action of the instrument beareth the name, or is denominated from the affection of the instrument: for always the actium of the Instrument bears the name, or is denominated from the affection of the Instrument: c-acp av dt n1 pp-f dt n1 vvz dt n1, cc vbz vvn p-acp dt n1 pp-f dt n1: (36) sermon (DIV1) 612 Page 364
8582 and therefore Iudas betraying his Master for thirtie peeces of siluer, it was a most damnable sinne in him, and Therefore Iudas betraying his Master for thirtie Pieces of silver, it was a most damnable sin in him, cc av np1 vvg po31 n1 p-acp crd n2 pp-f n1, pn31 vbds dt av-ds j n1 p-acp pno31, (36) sermon (DIV1) 612 Page 364
8583 and the turning of it to the saluation of the faithfull was onely the worke of God. and the turning of it to the salvation of the faithful was only the work of God. cc dt n-vvg pp-f pn31 p-acp dt n1 pp-f dt j vbds av-j dt n1 pp-f np1. (36) sermon (DIV1) 612 Page 364
8584 It may be said, God did appoint Iudas to doe it, for nothing is done but by his appointment, It may be said, God did appoint Iudas to do it, for nothing is done but by his appointment, pn31 vmb vbi vvn, np1 vdd vvi np1 pc-acp vdi pn31, c-acp pix vbz vdn p-acp p-acp po31 n1, (36) sermon (DIV1) 612 Page 364
8585 how then can Iudas be blamed? We answer this by a double comparison or similitude; how then can Iudas be blamed? We answer this by a double comparison or similitude; c-crq av vmb np1 vbi vvn? pns12 vvb d p-acp dt j-jn n1 cc n1; (36) sermon (DIV1) 612 Page 364
8586 the soule giueth power to a lame limme or member of the bodie, to mooue and to stirre, the soul gives power to a lame limb or member of the body, to move and to stir, dt n1 vvz n1 p-acp dt j n1 cc n1 pp-f dt n1, pc-acp vvi cc pc-acp vvi, (36) sermon (DIV1) 612 Page 364
8587 yet may not the power of the soule be blamed for the lamenesse of the limme; yet may not the power of the soul be blamed for the lameness of the limb; av vmb xx dt n1 pp-f dt n1 vbb vvn p-acp dt n1 pp-f dt n1; (36) sermon (DIV1) 612 Page 364
8588 for the lamenesse thereof doth not enter into the soule, neither proceedeth from the soule, but from the bodie, though the soule be the cause of the motion. for the lameness thereof does not enter into the soul, neither Proceedeth from the soul, but from the body, though the soul be the cause of the motion. p-acp dt n1 av vdz xx vvi p-acp dt n1, av-dx vvz p-acp dt n1, cc-acp p-acp dt n1, cs dt n1 vbb dt n1 pp-f dt n1. (36) sermon (DIV1) 612 Page 364
8589 Euen so the Lord moued Iudas to the action, but the imperfection and sinne in the action proceeded not from the Lord, Eve so the Lord moved Iudas to the actium, but the imperfection and sin in the actium proceeded not from the Lord, np1 av dt n1 vvd np1 p-acp dt n1, cc-acp dt n1 cc n1 p-acp dt n1 vvd xx p-acp dt n1, (36) sermon (DIV1) 612 Page 364
8590 but from the diuell that had corrupted his heart. but from the Devil that had corrupted his heart. cc-acp p-acp dt n1 cst vhd vvn po31 n1. (36) sermon (DIV1) 612 Page 364
8592 or the corruption thereof can reach to defile the Sunne: no more can the holinesse of God excuse in any action the wickednesse of man, or the corruption thereof can reach to defile the Sun: no more can the holiness of God excuse in any actium the wickedness of man, cc dt n1 av vmb vvi pc-acp vvi dt n1: dx av-dc vmb dt n1 pp-f np1 vvi p-acp d n1 dt n1 pp-f n1, (36) sermon (DIV1) 612 Page 364
8593 or the wickednesse of man defile his holinesse. The incestuous wickednesse of Absolon, the mischieuous purpose of Achitophel, the hatred of Iosephs brethren, or the wickedness of man defile his holiness. The incestuous wickedness of Absalom, the mischievous purpose of Ahithophel, the hatred of Joseph's brothers, cc dt n1 pp-f n1 vvi po31 n1. dt j n1 pp-f np1, dt j n1 pp-f np1, dt n1 pp-f np1 n2, (36) sermon (DIV1) 612 Page 364
8594 and the malice of the Iewes in the apprehension and death of Christ, were wicked and euill in themselues, and the malice of the Iewes in the apprehension and death of christ, were wicked and evil in themselves, cc dt n1 pp-f dt np2 p-acp dt n1 cc n1 pp-f np1, vbdr j cc j-jn p-acp px32, (36) sermon (DIV1) 612 Page 364
8595 though God turned their ends contrarie to that they were intended. For the last point, If he giue him, he will with him giue all things: though God turned their ends contrary to that they were intended. For the last point, If he give him, he will with him give all things: cs np1 vvd po32 n2 j-jn p-acp cst pns32 vbdr vvn. p-acp dt ord n1, cs pns31 vvb pno31, pns31 vmb p-acp pno31 vvi d n2: (36) sermon (DIV1) 612 Page 364
8596 obserue that no man can partake of the benefites of Christ, but first hee must partake of Christ himselfe; observe that no man can partake of the benefits of christ, but First he must partake of christ himself; vvb cst dx n1 vmb vvi pp-f dt n2 pp-f np1, cc-acp ord pns31 vmb vvi pp-f np1 px31; (36) sermon (DIV1) 613 Page 364
8597 and therefore they that holde wee doe in the Sacrament of the Supper onelie partake of the benefits of Christ his death, and Therefore they that hold we do in the Sacrament of the Supper only partake of the benefits of christ his death, cc av pns32 cst vvb pns12 vdb p-acp dt n1 pp-f dt n1 av-j vvi pp-f dt n2 pp-f np1 po31 n1, (36) sermon (DIV1) 613 Page 364
8598 and not of Christ himselfe, doe grossely offend: and not of christ himself, do grossly offend: cc xx pp-f np1 px31, vdz av-j vvi: (36) sermon (DIV1) 613 Page 364
8599 for wee doe eate spiritually the verie bodie, and doe drinke the very bloud of Christ, for we do eat spiritually the very body, and do drink the very blood of christ, c-acp pns12 vdb vvi av-j dt j n1, cc vdb vvi dt j n1 pp-f np1, (36) sermon (DIV1) 613 Page 364
8600 and by this wee are made partakers of his soule, and by consequent of his humanity, and by this we Are made partakers of his soul, and by consequent of his humanity, cc p-acp d pns12 vbr vvn n2 pp-f po31 n1, cc p-acp j pp-f po31 n1, (36) sermon (DIV1) 613 Page 365
8601 and by this of his diuinity, for they are neuer separated, and by this of Christ God and man, and by this of his divinity, for they Are never separated, and by this of christ God and man, cc p-acp d pp-f po31 n1, c-acp pns32 vbr av-x vvn, cc p-acp d pp-f np1 np1 cc n1, (36) sermon (DIV1) 613 Page 365
8602 and by consequent of all his benefits: and by consequent of all his benefits: cc p-acp j pp-f d po31 n2: (36) sermon (DIV1) 613 Page 365
8603 for these benefites be like an &c. in the end of a sentence, that implieth a necessary addition of many things not expressed, for these benefits be like an etc. in the end of a sentence, that Implies a necessary addition of many things not expressed, c-acp d n2 vbb av-j dt av p-acp dt n1 pp-f dt n1, cst vvz dt j n1 pp-f d n2 xx vvn, (36) sermon (DIV1) 613 Page 365
8604 and yet must needs be vnderstood as depending vpon the former. and yet must needs be understood as depending upon the former. cc av vmb av vbi vvn p-acp vvg p-acp dt j. (36) sermon (DIV1) 613 Page 365
8605 So that if we haue Christ, he commeth not naked nor alone, but he bringeth all he hath with him; So that if we have christ, he comes not naked nor alone, but he brings all he hath with him; av cst cs pns12 vhb np1, pns31 vvz xx j ccx j, cc-acp pns31 vvz d pns31 vhz p-acp pno31; (36) sermon (DIV1) 613 Page 365
8606 his puritie, his obedience, his sacrifice, his power and whatsoeuer else may make a Christian man perfect. his purity, his Obedience, his sacrifice, his power and whatsoever Else may make a Christian man perfect. po31 n1, po31 n1, po31 n1, po31 n1 cc r-crq av vmb vvi dt njp n1 j. (36) sermon (DIV1) 613 Page 365
8607 Secondly, obserue hence, that no man can partake of Christ, but with him he must likewise partake of all his benefites: Secondly, observe hence, that no man can partake of christ, but with him he must likewise partake of all his benefits: ord, vvb av, cst dx n1 vmb vvi pp-f np1, cc-acp p-acp pno31 pns31 vmb av vvi pp-f d po31 n2: (36) sermon (DIV1) 614 Page 365
8608 answerable to that speech of the Euangelist: When we haue the kingdome of God, other things shall be added: for saluation neuer commeth alone. answerable to that speech of the Evangelist: When we have the Kingdom of God, other things shall be added: for salvation never comes alone. j p-acp d n1 pp-f dt np1: c-crq pns12 vhb dt n1 pp-f np1, j-jn n2 vmb vbi vvn: p-acp n1 av-x vvz av-j. (36) sermon (DIV1) 614 Page 365
8609 And therefore damnable is that opinion: And Therefore damnable is that opinion: cc av j vbz d n1: (36) sermon (DIV1) 614 Page 365
8610 that a man may eat Christ really and indeed, and yet not partake of his benefits, that a man may eat christ really and indeed, and yet not partake of his benefits, cst dt n1 vmb vvi np1 av-j cc av, cc av xx vvi pp-f po31 n2, (36) sermon (DIV1) 614 Page 365
8611 because he doth not eat him effectually: for this should argue there is no life in the flesh of Christ: contrary to that Ioh. 6.54. He that eateth of the flesh of the sonne of man, must needes haue life. Because he does not eat him effectually: for this should argue there is no life in the Flesh of christ: contrary to that John 6.54. He that Eateth of the Flesh of the son of man, must needs have life. c-acp pns31 vdz xx vvi pno31 av-j: c-acp d vmd vvi pc-acp vbz dx n1 p-acp dt n1 pp-f np1: n-jn p-acp d np1 crd. pns31 cst vvz pp-f dt n1 pp-f dt n1 pp-f n1, vmb av vhi n1. (36) sermon (DIV1) 614 Page 365
8612 Thirdly, obserue hence, that all is gift and no merit, and a gift purposed of God to be bestowed before euer we deserued any thing: Thirdly, observe hence, that all is gift and no merit, and a gift purposed of God to be bestowed before ever we deserved any thing: ord, vvb av, cst d vbz n1 cc dx n1, cc dt n1 vvn pp-f np1 pc-acp vbi vvn a-acp av pns12 vvd d n1: (36) sermon (DIV1) 615 Page 365
8671 Howbeit this his sitting heere spoken of, is properly meant to be exalted in his flesh, Howbeit this his sitting Here spoken of, is properly meant to be exalted in his Flesh, a-acp d po31 vvg av vvn pp-f, vbz av-j vvn pc-acp vbi vvn p-acp po31 n1, (37) sermon (DIV1) 621 Page 368
8613 for though we in dutie must labour in the course of mortification, yet in vaine doe we wash our selues, thinking to be accepted for our cleanlinesse: for though we in duty must labour in the course of mortification, yet in vain doe we wash our selves, thinking to be accepted for our cleanliness: c-acp cs pns12 p-acp n1 vmb vvi p-acp dt n1 pp-f n1, av p-acp j n1 pns12 vvi po12 n2, vvg pc-acp vbi vvn p-acp po12 n1: (36) sermon (DIV1) 615 Page 365
8614 for it is God that giueth the beginning in his Ioue, and the increase in his spirit, for it is God that gives the beginning in his Ioue, and the increase in his Spirit, c-acp pn31 vbz np1 cst vvz dt n1 p-acp po31 np1, cc dt n1 p-acp po31 n1, (36) sermon (DIV1) 615 Page 365
8615 and the end and perfection in his Sonne. And therefore he that leaneth to himselfe shall surely fall: and the end and perfection in his Son. And Therefore he that leaneth to himself shall surely fallen: cc dt n1 cc n1 p-acp po31 n1. cc av pns31 cst vvz p-acp px31 vmb av-j vvi: (36) sermon (DIV1) 615 Page 365
8616 for if flesh be thy arme, and thine owne works the ladder whereby thou thinkest to clime to heauen, for if Flesh be thy arm, and thine own works the ladder whereby thou Thinkest to climb to heaven, c-acp cs n1 vbb po21 n1, cc po21 d n2 dt n1 c-crq pns21 vv2 pc-acp vvi p-acp n1, (36) sermon (DIV1) 615 Page 365
8617 when thou art passed the ground, then shall the rounds breake, and thy fall shall be to thy confusion: when thou art passed the ground, then shall the rounds break, and thy fallen shall be to thy confusion: c-crq pns21 vb2r vvn dt n1, av vmb dt n2 vvb, cc po21 n1 vmb vbi p-acp po21 n1: (36) sermon (DIV1) 615 Page 365
8618 for in the gift of Christ alone we are beloued. for in the gift of christ alone we Are Beloved. c-acp p-acp dt n1 pp-f np1 av-j pns12 vbr vvn. (36) sermon (DIV1) 615 Page 365
8619 Vers. 33. Who shall laie any thing to the charge of Gods chosen? It is God that iustifieth. Vers. 33. Who shall lay any thing to the charge of God's chosen? It is God that Justifieth. np1 crd q-crq vmb vvi d n1 p-acp dt n1 pp-f n2 vvn? pn31 vbz np1 cst vvz. (37) sermon (DIV1) 615 Page 365
8620 Who shall condemne? It is Christ which is d••d, yea or rather which is risen againe, who is also at the right hand of God, Who shall condemn? It is christ which is d••d, yea or rather which is risen again, who is also At the right hand of God, q-crq vmb vvi? pn31 vbz np1 q-crq vbz vvn, uh cc av-c r-crq vbz vvn av, r-crq vbz av p-acp dt j-jn n1 pp-f np1, (37) sermon (DIV1) 617 Page 365
8621 and maketh request also for vs. The Apostle hath before proued, that if any thing should make vs tremble and stand in feare of damnation, it should bee one of these two: and makes request also for us The Apostle hath before proved, that if any thing should make us tremble and stand in Fear of damnation, it should be one of these two: cc vvz n1 av p-acp pno12 dt n1 vhz p-acp vvn, cst cs d n1 vmd vvi pno12 vvi cc vvi p-acp n1 pp-f n1, pn31 vmd vbi crd pp-f d crd: (37) sermon (DIV1) 617 Page 366
8622 first, either the sinfull imperfection of our nature: or secondly, the ineuitable necessity of affliction. First, either the sinful imperfection of our nature: or secondly, the inevitable necessity of affliction. ord, d dt j n1 pp-f po12 n1: cc ord, dt j n1 pp-f n1. (37) sermon (DIV1) 618 Page 366
8623 Now that we being in Christ, the remainder and relikes of that corruption which we shall onely shake off in death, cannot make vs subject to the curse of God, he hath proued from the first to the seuenteenth verse going before. Now that we being in christ, the remainder and Relics of that corruption which we shall only shake off in death, cannot make us Subject to the curse of God, he hath proved from the First to the Seventeenth verse going before. av cst pns12 vbg p-acp np1, dt n1 cc n2 pp-f d n1 r-crq pns12 vmb av-j vvi a-acp p-acp n1, vmbx vvi pno12 vvi p-acp dt n1 pp-f np1, pns31 vhz vvn p-acp dt ord p-acp dt ord n1 vvg a-acp. (37) sermon (DIV1) 618 Page 366
8624 Secondly, that the rod of affliction resting on our backs, is no argument of the wrathful face of God, Secondly, that the rod of affliction resting on our backs, is no argument of the wrathful face of God, ord, cst dt n1 pp-f n1 vvg p-acp po12 n2, vbz dx n1 pp-f dt j n1 pp-f np1, (37) sermon (DIV1) 618 Page 366
8625 but onely the chastisement of a Father, he proued from the 17. to the end of the 32. vers. Hauing proued these two points, he now maketh a most comfortable conclusion, demanding a question by way of a challenge, but only the chastisement of a Father, he proved from the 17. to the end of the 32. vers. Having proved these two points, he now makes a most comfortable conclusion, demanding a question by Way of a challenge, cc-acp av-j dt n1 pp-f dt n1, pns31 vvd p-acp dt crd p-acp dt n1 pp-f dt crd fw-la. vhg vvn d crd n2, pns31 av vvz dt av-ds j n1, vvg dt n1 p-acp n1 pp-f dt n1, (37) sermon (DIV1) 618 Page 366
8626 and doth most confidently himselfe answer it. and does most confidently himself answer it. cc vdz av-ds av-j px31 vvb pn31. (37) sermon (DIV1) 618 Page 366
8627 Who can lay any thing to our charge? If Sathan shall accuse the brethren, whom the Lord notwithstanding will reproue, Who can lay any thing to our charge? If Sathan shall accuse the brothers, whom the Lord notwithstanding will reprove, q-crq vmb vvi d n1 p-acp po12 n1? cs np1 vmb vvi dt n2, ro-crq dt n1 a-acp vmb vvi, (37) sermon (DIV1) 618 Page 366
8628 yet who dare condemne and giue sentence against vs, since Christ for our sakes is dead? secondly, is risen: yet who Dare condemn and give sentence against us, since christ for our sakes is dead? secondly, is risen: av q-crq vvb vvi cc vvi n1 p-acp pno12, c-acp np1 p-acp po12 n2 vbz j? ord, vbz vvn: (37) sermon (DIV1) 618 Page 366
8629 thirdly, sitteth at the right hand of the Father: fourthly, and maketh intercession for vs. First, for his death, how this saueth vs from damnation: it is two waies: Thirdly, Sitteth At the right hand of the Father: fourthly, and makes Intercession for us First, for his death, how this Saveth us from damnation: it is two ways: ord, vvz p-acp dt j-jn n1 pp-f dt n1: j, cc vvz n1 p-acp pno12 ord, c-acp po31 n1, c-crq d vvz pno12 p-acp n1: pn31 vbz crd n2: (37) sermon (DIV1) 618 Page 366
8630 first, in respect of the grieuousnesse of his death: secondly, in respect of the worthinesse of his person, that did sustaine and indure it. First, in respect of the grievousness of his death: secondly, in respect of the worthiness of his person, that did sustain and endure it. ord, p-acp n1 pp-f dt n1 pp-f po31 n1: ord, p-acp n1 pp-f dt n1 pp-f po31 n1, cst vdd vvi cc vvi pn31. (37) sermon (DIV1) 619 Page 366
8631 The grieuousnesse of it resteth in these two: The grievousness of it rests in these two: dt n1 pp-f pn31 vvz p-acp d crd: (37) sermon (DIV1) 619 Page 366
8632 first, that visibly he was nailed to the crosse, and there was a separation of soule and body: First, that visibly he was nailed to the cross, and there was a separation of soul and body: ord, cst av-j pns31 vbds vvn p-acp dt n1, cc a-acp vbds dt n1 pp-f n1 cc n1: (37) sermon (DIV1) 619 Page 366
8633 secondly, that inuisibly the markes of the wrath of God were vpon his soule, he suffering for a time so may torments of hell, secondly, that invisibly the marks of the wrath of God were upon his soul, he suffering for a time so may torments of hell, ord, cst av-j dt n2 pp-f dt n1 pp-f np1 vbdr p-acp po31 n1, pns31 vvg p-acp dt n1 av vmb n2 pp-f n1, (37) sermon (DIV1) 619 Page 366
8634 as euer all the damned shall doe. as ever all the damned shall do. c-acp av d dt j-vvn vmb vdi. (37) sermon (DIV1) 619 Page 366
8635 The worthinesse of his person appeareth in this, that he was the Son of God by eternall generation, who for his obedience and humbling of himselfe in the shape of a seruant to so cursed a death, might worthily haue merited the saluation of a thousand worlds. The worthiness of his person appears in this, that he was the Son of God by Eternal generation, who for his Obedience and humbling of himself in the shape of a servant to so cursed a death, might worthily have merited the salvation of a thousand world's. dt n1 pp-f po31 n1 vvz p-acp d, cst pns31 vbds dt n1 pp-f np1 p-acp j n1, r-crq p-acp po31 n1 cc vvg pp-f px31 p-acp dt n1 pp-f dt n1 p-acp av vvn dt n1, vmd av-j vhi vvn dt n1 pp-f dt crd n2. (37) sermon (DIV1) 619 Page 366
8636 So that as death came in by sinne, which stingeth a man to damnation, and whereby the diuell raigned ouer all: So that as death Come in by sin, which stingeth a man to damnation, and whereby the Devil reigned over all: av cst p-acp n1 vvd p-acp p-acp n1, r-crq vvz dt n1 p-acp n1, cc c-crq dt n1 vvd p-acp d: (37) sermon (DIV1) 619 Page 366
8637 so by the death of the sonne of God was death ouercome, sinne abolished and the diuell vanquished; so by the death of the son of God was death overcome, sin abolished and the Devil vanquished; av p-acp dt n1 pp-f dt n1 pp-f np1 vbds n1 vvn, n1 vvn cc dt n1 vvn; (37) sermon (DIV1) 619 Page 366
8638 and as by sinne came in death, so by death went out sinne. and as by sin Come in death, so by death went out sin. cc c-acp p-acp n1 vvd p-acp n1, av p-acp n1 vvd av n1. (37) sermon (DIV1) 619 Page 366
8639 Hereupon we beholding Christ crucified by a liuely faith, wee shall be freed from the impoysoned bitings of the old serpent, Hereupon we beholding christ Crucified by a lively faith, we shall be freed from the empoisoned bitings of the old serpent, av pns12 vvg np1 vvd p-acp dt j n1, pns12 vmb vbi vvn p-acp dt j-vvn n2 pp-f dt j n1, (37) sermon (DIV1) 619 Page 367
8640 euen as the Israelites were healed of their wounds and stings, by looking on the brasen serpent in the wildernesse. even as the Israelites were healed of their wounds and stings, by looking on the brazen serpent in the Wilderness. av c-acp dt np2 vbdr vvn pp-f po32 n2 cc n2, p-acp vvg p-acp dt j n1 p-acp dt n1. (37) sermon (DIV1) 619 Page 367
8641 For the second, which is Christ his resurrection: For the second, which is christ his resurrection: p-acp dt ord, r-crq vbz np1 po31 n1: (37) sermon (DIV1) 620 Page 367
8642 we haue this comfort, that no sinne is vnsatisfied or vnexpiated, since he is deliuered from the power of darknesse and of death vnder which he was kept, we have this Comfort, that no sin is unsatisfied or unexpiated, since he is Delivered from the power of darkness and of death under which he was kept, pns12 vhb d n1, cst dx n1 vbz j-vvn cc vvn, c-acp pns31 vbz vvn p-acp dt n1 pp-f n1 cc pp-f n1 p-acp r-crq pns31 vbds vvn, (37) sermon (DIV1) 620 Page 367
8643 and still should haue beene kept vntill all our debts had beene paied to the vtmost farthing. and still should have been kept until all our debts had been paid to the utmost farthing. cc av vmd vhi vbn vvn p-acp d po12 n2 vhd vbn vvn p-acp dt j n1. (37) sermon (DIV1) 620 Page 367
8644 Heeeupon we beleeue, that Christ caried all our sinnes with him into the graue: Heeeupon we believe, that christ carried all our Sins with him into the graven: av pns12 vvb, cst np1 vvd d po12 n2 p-acp pno31 p-acp dt n1: (37) sermon (DIV1) 620 Page 367
8645 but what became of them afterward, we know not, nor need not to inquire, for he rose without them. but what became of them afterwards, we know not, nor need not to inquire, for he rose without them. cc-acp q-crq vvd pp-f pno32 av, pns12 vvb xx, ccx vvb xx pc-acp vvi, c-acp pns31 vvd p-acp pno32. (37) sermon (DIV1) 620 Page 367
8646 And this was represented in the scape-goat, ( Leuit. 16.21.) who hauing all the sinnes of the people laid vpon him, was sent into an vninhabitable place, where he was neuer heard of againe, set downe to be in the wildernesse, by the hand of a man appointed. And this was represented in the scapegoat, (Levites 16.21.) who having all the Sins of the people laid upon him, was sent into an uninhabitable place, where he was never herd of again, Set down to be in the Wilderness, by the hand of a man appointed. cc d vbds vvn p-acp dt n1, (np1 crd.) r-crq vhg d dt n2 pp-f dt n1 vvn p-acp pno31, vbds vvn p-acp dt j n1, c-crq pns31 vbds av-x vvn pp-f av, vvb a-acp pc-acp vbi p-acp dt n1, p-acp dt n1 pp-f dt n1 vvn. (37) sermon (DIV1) 620 Page 367
8647 For the third consider two things: first, what is meant by his sitting at the right hand of his Father: For the third Consider two things: First, what is meant by his sitting At the right hand of his Father: p-acp dt ord vvi crd n2: ord, r-crq vbz vvn p-acp po31 vvg p-acp dt j-jn n1 pp-f po31 n1: (37) sermon (DIV1) 621 Page 367
8648 secondly, what benefites we reape by his sitting there. For the first, vnderstand it is a translated or borrowed speech: secondly, what benefits we reap by his sitting there. For the First, understand it is a translated or borrowed speech: ord, r-crq n2 pns12 vvb p-acp po31 vvg a-acp. p-acp dt ord, vvb pn31 vbz dt vvn cc j-vvn n1: (37) sermon (DIV1) 621 Page 367
8649 for can we thinke that God hath a hand, whose power is diffused through all creatures? and being an infinite spirit hath no definite place. for can we think that God hath a hand, whose power is diffused through all creatures? and being an infinite Spirit hath no definite place. c-acp vmb pns12 vvb cst np1 vhz dt n1, rg-crq n1 vbz vvn p-acp d n2? cc vbg dt j n1 vhz dx j n1. (37) sermon (DIV1) 621 Page 367
8650 And as heere Christ is said to be sitting, so else where he is said to be standing: as Act. 7.56. Stephen saw the Sonne of man standing at the right hand of God. And as Here christ is said to be sitting, so Else where he is said to be standing: as Act. 7.56. Stephen saw the Son of man standing At the right hand of God. cc c-acp av np1 vbz vvn pc-acp vbi vvg, av av c-crq pns31 vbz vvn pc-acp vbi vvg: c-acp n1 crd. np1 vvd dt n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f np1. (37) sermon (DIV1) 621 Page 367
8651 In which there is also a borrowed speech: for we must not thinke he either fitteth or standeth at a certaine place: In which there is also a borrowed speech: for we must not think he either fits or Stands At a certain place: p-acp r-crq a-acp vbz av dt j-vvn n1: c-acp pns12 vmb xx vvi pns31 d vvz cc vvz p-acp dt j n1: (37) sermon (DIV1) 621 Page 367
8672 because this authority is giuen him as Mediator. Because this Authority is given him as Mediator. c-acp d n1 vbz vvn pno31 p-acp n1. (37) sermon (DIV1) 621 Page 368
8652 but the phrase is fetched from the custome of great Princes, who vse to set them on their right hand, whom they meane to make their equals, as Gen. 41.40. Ioseph was set at the right hand of Pharaoh being made ruler ouer all Egypt: and 1. King. 2.19. Salosom set Bathsheba his mother on the right hand: but the phrase is fetched from the custom of great Princes, who use to Set them on their right hand, whom they mean to make their equals, as Gen. 41.40. Ioseph was Set At the right hand of Pharaoh being made ruler over all Egypt: and 1. King. 2.19. Salosom Set Bathsheba his mother on the right hand: cc-acp dt n1 vbz vvn p-acp dt n1 pp-f j n2, r-crq vvb pc-acp vvi pno32 p-acp po32 j-jn n1, ro-crq pns32 vvb pc-acp vvi po32 n2-jn, c-acp np1 crd. np1 vbds vvn p-acp dt j-jn n1 pp-f np1 vbg vvn n1 p-acp d np1: cc crd n1. crd. n1 vvn np1 po31 n1 p-acp dt j-jn n1: (37) sermon (DIV1) 621 Page 367
8653 so is it said by Dauid in the Psalmes, the Queene fitteth on the right hand of the King. so is it said by David in the Psalms, the Queen fits on the right hand of the King. av vbz pn31 vvn p-acp np1 p-acp dt n2, dt n1 vvz p-acp dt j-jn n1 pp-f dt n1. (37) sermon (DIV1) 621 Page 367
8654 So as the meaning is, that Christ Iesus hath receiued from God the copartnership of soueraigne authority ouer all natures whatsoeuer, So as the meaning is, that christ Iesus hath received from God the copartnership of sovereign Authority over all nature's whatsoever, av c-acp dt n1 vbz, cst np1 np1 vhz vvn p-acp np1 dt n1 pp-f j-jn n1 p-acp d n2 r-crq, (37) sermon (DIV1) 621 Page 367
8655 and as he is man, being also the Sonne of ••d and our elder brother, is aduanced ouer all, and as he is man, being also the Son of ••d and our elder brother, is advanced over all, cc c-acp pns31 vbz n1, vbg av dt n1 pp-f n1 cc po12 n-jn n1, vbz vvd p-acp d, (37) sermon (DIV1) 621 Page 367
8656 and hath received a name aboue all: and hath received a name above all: cc vhz vvn dt n1 p-acp d: (37) sermon (DIV1) 621 Page 367
8657 so as now the Father ruleth nothing but 〈 ◊ 〉 the person of his Sonne. so as now the Father Ruleth nothing but 〈 ◊ 〉 the person of his Son. av c-acp av dt n1 vvz pix cc-acp 〈 sy 〉 dt n1 pp-f po31 n1. (37) sermon (DIV1) 621 Page 367
8658 Secondly vnderstand, that this sitting at Gods right hand, though it was due to his humane nature and flesh from the moment of his conception and vniting the flesh to his diuine nature, Secondly understand, that this sitting At God's right hand, though it was due to his humane nature and Flesh from the moment of his conception and uniting the Flesh to his divine nature, ord vvb, cst d vvg p-acp npg1 j-jn n1, cs pn31 vbds j-jn p-acp po31 j n1 cc n1 p-acp dt n1 pp-f po31 n1 cc n-vvg dt n1 p-acp po31 j-jn n1, (37) sermon (DIV1) 621 Page 368
8659 yet it is properly assigned to him after his resurrection, or rather after his ascension. yet it is properly assigned to him After his resurrection, or rather After his Ascension. av pn31 vbz av-j vvn p-acp pno31 p-acp po31 n1, cc av-c p-acp po31 n1. (37) sermon (DIV1) 621 Page 368
8660 For hauing in the forme of a seruant performed all obedience, then did the Father crowne his obedience with this excellent glory, For having in the Form of a servant performed all Obedience, then did the Father crown his Obedience with this excellent glory, p-acp vhg p-acp dt n1 pp-f dt n1 vvd d n1, av vdd dt n1 vvi po31 n1 p-acp d j n1, (37) sermon (DIV1) 621 Page 368
8661 and then was this soueraignty bestowed on him. and then was this sovereignty bestowed on him. cc av vbds d n1 vvn p-acp pno31. (37) sermon (DIV1) 621 Page 368
8662 Which must teach vs much more patiently to wait vpon the Lord, and not to expect our reward before we set forth, or while we be running: Which must teach us much more patiently to wait upon the Lord, and not to expect our reward before we Set forth, or while we be running: r-crq vmb vvi pno12 d dc av-j pc-acp vvi p-acp dt n1, cc xx pc-acp vvi po12 n1 c-acp pns12 vvd av, cc cs pns12 vbb vvg: (37) sermon (DIV1) 621 Page 368
8663 but when our race is finished, and that wee haue borne the heat of the day, but when our raze is finished, and that we have born the heat of the day, cc-acp c-crq po12 n1 vbz vvn, cc cst pns12 vhb vvn dt n1 pp-f dt n1, (37) sermon (DIV1) 621 Page 368
8664 and haue fought a good fight in the Lord. and have fought a good fight in the Lord. cc vhb vvn dt j n1 p-acp dt n1. (37) sermon (DIV1) 621 Page 368
8665 Thirdly, for this his sitting, that is, the receiuing of his absolute authority, though Christ as God neuer receiued it being equall to God, much lesse after his ascension, Thirdly, for this his sitting, that is, the receiving of his absolute Authority, though christ as God never received it being equal to God, much less After his Ascension, ord, c-acp d po31 vvg, cst vbz, dt n-vvg pp-f po31 j n1, cs np1 p-acp np1 av-x vvd pn31 vbg j-jn p-acp np1, av-d av-dc p-acp po31 n1, (37) sermon (DIV1) 621 Page 368
8666 yet after his ascension he was in some sort aduanced in his diuine nature: for as the Scripture saith: The Sonne of God descended: yet After his Ascension he was in Some sort advanced in his divine nature: for as the Scripture Says: The Son of God descended: av p-acp po31 n1 pns31 vbds p-acp d n1 vvd p-acp po31 j-jn n1: c-acp c-acp dt n1 vvz: dt n1 pp-f np1 vvd: (37) sermon (DIV1) 621 Page 368
8667 meaning thereby, abased himselfe, and his glorie did not so fully appeare, being hidden in the cloud of his infirme flesh; meaning thereby, abased himself, and his glory did not so Fully appear, being hidden in the cloud of his infirm Flesh; vvg av, vvd px31, cc po31 n1 vdd xx av av-j vvi, vbg vvn p-acp dt n1 pp-f po31 j n1; (37) sermon (DIV1) 621 Page 368
8668 yet as the Apostle saith, by his rising and ascending was he mightily declared to be the sonne of God; yet as the Apostle Says, by his rising and ascending was he mightily declared to be the son of God; av c-acp dt n1 vvz, p-acp po31 n-vvg cc vvg vbds pns31 av-j vvd pc-acp vbi dt n1 pp-f np1; (37) sermon (DIV1) 621 Page 368
8669 and by that was more manifested to be so, then he was vpon the earth. This also he sheweth himselfe, Iob. 17.24. when he praied to be glorified with the same glory he had with his Father from the beginnig; and by that was more manifested to be so, then he was upon the earth. This also he shows himself, Job 17.24. when he prayed to be glorified with the same glory he had with his Father from the beginning; cc p-acp d vbds av-dc vvn pc-acp vbi av, av pns31 vbds p-acp dt n1. np1 av pns31 vvz px31, zz crd. c-crq pns31 vvd pc-acp vbi vvn p-acp dt d n1 pns31 vhd p-acp po31 n1 p-acp dt n1; (37) sermon (DIV1) 621 Page 368
8670 not that it should then be bestowed vpon him, but then miraculoussy declared to haue had it from eternitie. not that it should then be bestowed upon him, but then miraculoussy declared to have had it from eternity. xx cst pn31 vmd av vbi vvn p-acp pno31, cc-acp av j vvn pc-acp vhi vhn pn31 p-acp n1. (37) sermon (DIV1) 621 Page 368
8673 And in this respect Christ may bee said to be greater then himselfe, and lesse then himselfe; And in this respect christ may be said to be greater then himself, and less then himself; cc p-acp d n1 np1 vmb vbi vvn pc-acp vbi jc cs px31, cc av-dc cs px31; (37) sermon (DIV1) 621 Page 368
8674 because his flesh is beneath his diuinity, and his Godhead farre aboue his humanity. Because his Flesh is beneath his divinity, and his Godhead Far above his humanity. c-acp po31 n1 vbz p-acp po31 n1, cc po31 n1 av-j p-acp po31 n1. (37) sermon (DIV1) 621 Page 368
8675 And by this power giuen him he is glorified in the Godhead, in the manifestation of it in the flesh, by abolishing all his infirmities, And by this power given him he is glorified in the Godhead, in the manifestation of it in the Flesh, by abolishing all his infirmities, cc p-acp d n1 vvn pno31 pns31 vbz vvn p-acp dt n1, p-acp dt n1 pp-f pn31 p-acp dt n1, p-acp n-vvg d po31 n2, (37) sermon (DIV1) 621 Page 368
8676 and replenishing his flesh with all maner of graces, as it is said, l•• him dwelt the fulnesse of the Godhead. Concerning the second point: and replenishing his Flesh with all manner of graces, as it is said, l•• him dwelled the fullness of the Godhead. Concerning the second point: cc n-vvg po31 n1 p-acp d n1 pp-f n2, p-acp pn31 vbz vvn, n1 pno31 vvd dt n1 pp-f dt n1. vvg dt ord n1: (37) sermon (DIV1) 621 Page 368
8677 namely, what fruits come t•• vs by this his sitting at Gods right hand, they are principally three: namely, what fruits come t•• us by this his sitting At God's right hand, they Are principally three: av, r-crq n2 vvb n1 pno12 p-acp d po31 vvg p-acp npg1 j-jn n1, pns32 vbr av-j crd: (37) sermon (DIV1) 622 Page 368
8678 first, we learne by this, that he doth inrich his Church generally, and euery member particularly, with so many graces 〈 ◊ 〉 the holy Ghost as shall be necessary to the glory of the head, the edification of the whole body, First, we Learn by this, that he does enrich his Church generally, and every member particularly, with so many graces 〈 ◊ 〉 the holy Ghost as shall be necessary to the glory of the head, the edification of the Whole body, ord, pns12 vvb p-acp d, cst pns31 vdz vvi po31 n1 av-j, cc d n1 av-j, p-acp av d n2 〈 sy 〉 dt j n1 c-acp vmb vbi j p-acp dt n1 pp-f dt n1, dt n1 pp-f dt j-jn n1, (37) sermon (DIV1) 622 Page 369
8679 and the saluation of euery particular member, according as it is set downe Eph. 5.26.27. that this Church might be without spot or wrinkle, and without blame. and the salvation of every particular member, according as it is Set down Ephesians 5.26.27. that this Church might be without spot or wrinkle, and without blame. cc dt n1 pp-f d j n1, vvg c-acp pn31 vbz vvn a-acp np1 crd. cst d n1 vmd vbi p-acp n1 cc n1, cc p-acp n1. (37) sermon (DIV1) 622 Page 369
8680 Secondly, by this his presence with God he doth defend and protect his Church from all enemies whatsoeuer, Secondly, by this his presence with God he does defend and Pact his Church from all enemies whatsoever, ord, p-acp d po31 n1 p-acp np1 pns31 vdz vvi cc vvi po31 n1 p-acp d n2 r-crq, (37) sermon (DIV1) 622 Page 369
8681 so as the gates of hell shall not preuaile against it. so as the gates of hell shall not prevail against it. av c-acp dt n2 pp-f n1 vmb xx vvi p-acp pn31. (37) sermon (DIV1) 622 Page 369
8682 And this is our comfort, that since all power is giuen him, he that hath felt our infirmities hath the tempering of the cup of our afflictions, which we may boldlie drinke of, And this is our Comfort, that since all power is given him, he that hath felt our infirmities hath the tempering of the cup of our afflictions, which we may boldly drink of, cc d vbz po12 n1, cst c-acp d n1 vbz vvn pno31, pns31 cst vhz vvn po12 n2 vhz dt n-vvg pp-f dt n1 pp-f po12 n2, r-crq pns12 vmb av-j vvi pp-f, (37) sermon (DIV1) 622 Page 369
8683 and not refuse it no more then he did the bitter cup his Father gaue to him; and not refuse it no more then he did the bitter cup his Father gave to him; cc xx vvi pn31 av-dx av-dc cs pns31 vdd dt j n1 po31 n1 vvd p-acp pno31; (37) sermon (DIV1) 622 Page 369
8684 and assure our selues that no tyrants hand can touch vs further then he permits him, which shall neuer be aboue our strength, and assure our selves that no Tyrants hand can touch us further then he permits him, which shall never be above our strength, cc vvb po12 n2 cst dx ng1 n1 vmb vvi pno12 av-jc cs pns31 vvz pno31, r-crq vmb av-x vbi p-acp po12 n1, (37) sermon (DIV1) 622 Page 369
8685 for Christ hath power enough to performe it, and God hath will enough to doe it. for christ hath power enough to perform it, and God hath will enough to do it. c-acp np1 vhz n1 av-d pc-acp vvi pn31, cc np1 vhz n1 av-d pc-acp vdi pn31. (37) sermon (DIV1) 622 Page 369
8686 And since while he was in his humanity on earth the diuell could not enter into a heard of swine without his licence and permission, Math. 8.32. and that as it is said in the Reu. 5.3. he doth so seale the doore as none can enter in vnles he open it: And since while he was in his humanity on earth the Devil could not enter into a herd of Swine without his licence and permission, Math. 8.32. and that as it is said in the Reu. 5.3. he does so seal the door as none can enter in unless he open it: cc c-acp cs pns31 vbds p-acp po31 n1 p-acp n1 dt n1 vmd xx vvi p-acp dt n1 pp-f n1 p-acp po31 n1 cc n1, np1 crd. cc d c-acp pn31 vbz vvn p-acp dt np1 crd. pns31 vdz av vvi dt n1 c-acp pix vmb vvi p-acp cs pns31 vvb pn31: (37) sermon (DIV1) 622 Page 369
8687 what shall we thinke he will doe now, being in his glory and at his Fathers elbow? And while he was in the flesh, being able by the word of his mouth to stay the raging of the sea, Mat. 8.26. much more now can he and will he represse the rage and fury of our persecutors when it please him. what shall we think he will do now, being in his glory and At his Father's elbow? And while he was in the Flesh, being able by the word of his Mouth to stay the raging of the sea, Mathew 8.26. much more now can he and will he repress the rage and fury of our persecutors when it please him. q-crq vmb pns12 vvi pns31 vmb vdi av, vbg p-acp po31 n1 cc p-acp po31 ng1 n1? cc cs pns31 vbds p-acp dt n1, vbg j p-acp dt n1 pp-f po31 n1 pc-acp vvi dt j-vvg pp-f dt n1, np1 crd. av-d av-dc av vmb pns31 cc n1 pns31 vvi dt n1 cc n1 pp-f po12 n2 c-crq pn31 vvb pno31. (37) sermon (DIV1) 622 Page 369
8688 Thirdly, he shall sit at the right hand of the father vntill all his children be fully glorified and his enemies destroied, which are of two sorts: Thirdly, he shall fit At the right hand of the father until all his children be Fully glorified and his enemies destroyed, which Are of two sorts: ord, pns31 vmb vvi p-acp dt j-jn n1 pp-f dt n1 c-acp d po31 n2 vbb av-j vvn cc po31 n2 vvn, r-crq vbr pp-f crd n2: (37) sermon (DIV1) 622 Page 369
8689 first, such as are to be abolished, as death: secondly, or such as perfectly are to be vanquished, and yet perpetually to be tormented, First, such as Are to be abolished, as death: secondly, or such as perfectly Are to be vanquished, and yet perpetually to be tormented, ord, d c-acp vbr pc-acp vbi vvn, c-acp n1: ord, cc d c-acp av-j vbr pc-acp vbi vvn, cc av av-j pc-acp vbi vvn, (37) sermon (DIV1) 622 Page 369
8693 secondly, what benefits redound and arise to vs by these his requests for vs. For the first, that he is said to pray for vs, it is the exaltation and aduancement of Christ Iesus in the office of his eternall priest-hood, whereof there were two parts: secondly, what benefits redound and arise to us by these his requests for us For the First, that he is said to pray for us, it is the exaltation and advancement of christ Iesus in the office of his Eternal priesthood, whereof there were two parts: ord, r-crq n2 vvb cc vvi p-acp pno12 p-acp d po31 n2 p-acp pno12 p-acp dt ord, cst pns31 vbz vvn pc-acp vvi p-acp pno12, pn31 vbz dt n1 cc n1 pp-f np1 np1 p-acp dt n1 pp-f po31 j n1, c-crq pc-acp vbdr crd n2: (37) sermon (DIV1) 623 Page 369
8694 the one to expiate or offer sacrifice for sinne: the other to pray for the people. the one to expiate or offer sacrifice for sin: the other to pray for the people. dt pi pc-acp vvi cc vvi n1 p-acp n1: dt j-jn pc-acp vvi p-acp dt n1. (37) sermon (DIV1) 623 Page 369
8695 Now Christ was such a Priest, as the power of his sacrifice continueth for euer, and no more sacrifice is to be offered vp, as it is said Heb. 10.12. this man (meaning Christ) after he had once offered one sacrifice for sinne, sitteth for euer at the right hand of God. Now christ was such a Priest, as the power of his sacrifice Continueth for ever, and no more sacrifice is to be offered up, as it is said Hebrew 10.12. this man (meaning christ) After he had once offered one sacrifice for sin, Sitteth for ever At the right hand of God. av np1 vbds d dt n1, c-acp dt n1 pp-f po31 n1 vvz p-acp av, cc dx av-dc vvi vbz pc-acp vbi vvn a-acp, c-acp pn31 vbz vvn np1 crd. d n1 (n1 np1) c-acp pns31 vhd a-acp vvn crd n1 p-acp n1, vvz p-acp av p-acp dt j-jn n1 pp-f np1. (37) sermon (DIV1) 623 Page 369
8696 Howbeit the second duty of his Priest-hood, which is to pray for vs, remaineth still, but after an other maner; Howbeit the second duty of his Priesthood, which is to pray for us, remains still, but After an other manner; a-acp dt ord n1 pp-f po31 n1, r-crq vbz pc-acp vvi p-acp pno12, vvz av, cc-acp p-acp dt j-jn n1; (37) sermon (DIV1) 623 Page 370
8697 not as he did vpon the earth, when he prostrated himselfe to the ground, and lifted vp his eies to heauen with trembling of heart and anguish of minde, offering vp praiers, as Heb. 5.7. with strong cries and teares vnto God, being himselfe then but as a seruant to his Father: not as he did upon the earth, when he prostrated himself to the ground, and lifted up his eyes to heaven with trembling of heart and anguish of mind, offering up Prayers, as Hebrew 5.7. with strong cries and tears unto God, being himself then but as a servant to his Father: xx c-acp pns31 vdd p-acp dt n1, c-crq pns31 vvd px31 p-acp dt n1, cc vvd a-acp po31 n2 p-acp n1 p-acp vvg pp-f n1 cc n1 pp-f n1, vvg a-acp n2, c-acp np1 crd. p-acp j n2 cc n2 p-acp np1, vbg px31 av p-acp c-acp dt n1 p-acp po31 n1: (37) sermon (DIV1) 623 Page 370
8698 but he exerciseth this office now not by any submission of gesture, but by representing and setting before the eyes of his Father his sacrifice fresh and bleeding, which turneth his Fathers countenance from our indignities and misdeeds to looke vpon himselfe, as Heb. 9.24. He is entred into heauen to appeare now in the sight of God for vs, standing there to be beholden. but he Exerciseth this office now not by any submission of gesture, but by representing and setting before the eyes of his Father his sacrifice fresh and bleeding, which turns his Father's countenance from our indignities and misdeeds to look upon himself, as Hebrew 9.24. He is entered into heaven to appear now in the sighed of God for us, standing there to be beholden. cc-acp pns31 vvz d n1 av xx p-acp d n1 pp-f n1, cc-acp p-acp vvg cc vvg p-acp dt n2 pp-f po31 n1 po31 n1 j cc j-vvg, r-crq vvz po31 ng1 n1 p-acp po12 n2 cc n2 pc-acp vvi p-acp px31, c-acp np1 crd. pns31 vbz vvn p-acp n1 pc-acp vvi av p-acp dt n1 pp-f np1 p-acp pno12, vvg a-acp pc-acp vbi vvi. (37) sermon (DIV1) 623 Page 370
8699 For the second, namely what benefits we haue by this his intercession; and they are three: For the second, namely what benefits we have by this his Intercession; and they Are three: p-acp dt ord, av q-crq n2 pns12 vhb p-acp d po31 n1; cc pns32 vbr crd: (37) sermon (DIV1) 624 Page 370
8700 first, by this he fulfilleth all the types and figures of the law, that heereby he might fully declare vnto vs that he is the euerlasting Priest, prefigured by them that were vnder the law, as Heb. 10.19. hee is said to enter into the sanctuary of heauenly places: First, by this he fulfilleth all the types and figures of the law, that hereby he might Fully declare unto us that he is the everlasting Priest, prefigured by them that were under the law, as Hebrew 10.19. he is said to enter into the sanctuary of heavenly places: ord, p-acp d pns31 vvz d dt n2 cc n2 pp-f dt n1, cst av pns31 vmd av-j vvi p-acp pno12 cst pns31 vbz dt j n1, vvd p-acp pno32 cst vbdr p-acp dt n1, c-acp np1 crd. pns31 vbz vvn pc-acp vvi p-acp dt n1 pp-f j n2: (37) sermon (DIV1) 624 Page 370
8701 that as ( Exod. 39.7.) Aron had pretious stones, in which the names of the children of Israel were written, six in euery stone, that as (Exod 39.7.) Aron had precious stones, in which the names of the children of Israel were written, six in every stone, cst a-acp (np1 crd.) np1 vhd j n2, p-acp r-crq dt n2 pp-f dt n2 pp-f np1 vbdr vvn, crd p-acp d n1, (37) sermon (DIV1) 624 Page 370
8702 and twelne in his breast, in euery one of them a tribe, that hee might remember them to God in his praiers; and twelne in his breast, in every one of them a tribe, that he might Remember them to God in his Prayers; cc vvn p-acp po31 n1, p-acp d crd pp-f pno32 dt n1, cst pns31 vmd vvi pno32 p-acp np1 p-acp po31 n2; (37) sermon (DIV1) 624 Page 370
8703 so Christ bearing in his breast our selues as precious stones, is thereby put in minde to remember vs to his Father; so christ bearing in his breast our selves as precious stones, is thereby put in mind to Remember us to his Father; av np1 vvg p-acp po31 n1 po12 n2 p-acp j n2, vbz av vvn p-acp n1 pc-acp vvi pno12 p-acp po31 n1; (37) sermon (DIV1) 624 Page 370
8704 & though our fathers hauing the veile before them, were forbidden to enter into the holiest; & though our Father's having the veil before them, were forbidden to enter into the Holiest; cc cs po12 n2 vhg dt n1 p-acp pno32, vbdr vvn pc-acp vvi p-acp dt js; (37) sermon (DIV1) 624 Page 370
8705 yet wee through the veile of the flesh of Christ ( Heb. 10.20.) are permitted to come boldly to the face of the most high and holy God. yet we through the veil of the Flesh of christ (Hebrew 10.20.) Are permitted to come boldly to the face of the most high and holy God. av pns12 p-acp dt n1 pp-f dt n1 pp-f np1 (np1 crd.) vbr vvn pc-acp vvi av-j p-acp dt n1 pp-f dt av-ds j cc j np1. (37) sermon (DIV1) 624 Page 370
9909 And as it fareth with the sicke patient, who affecting some meate hurtfull, asketh the Physitian whether he may eate it or no; And as it fareth with the sick patient, who affecting Some meat hurtful, asks the physician whither he may eat it or no; cc c-acp pn31 vvz p-acp dt j n1, r-crq vvg d n1 j, vvz dt n1 cs pns31 vmb vvi pn31 cc uh-dx; (42) sermon (DIV1) 714 Page 540
8706 The second benefit is, that all our praiers be sanctified, and doe ascend to the seat of God through his petitions, that is, through his appearing before his Father they shal be heard of his Father. Hereupon Paul faith, Rom. 5.2. By him we haue accesse to the throne of grace to offer vp the sweet sacrifices of our selues by Christ, who hath made the way for vs; The second benefit is, that all our Prayers be sanctified, and do ascend to the seat of God through his petitions, that is, through his appearing before his Father they shall be herd of his Father. Hereupon Paul faith, Rom. 5.2. By him we have access to the throne of grace to offer up the sweet Sacrifices of our selves by christ, who hath made the Way for us; dt ord n1 vbz, cst d po12 n2 vbb vvn, cc vdb vvi p-acp dt n1 pp-f np1 p-acp po31 n2, cst vbz, p-acp po31 vvg a-acp po31 n1 pns32 vmb vbi vvn pp-f po31 n1. av np1 n1, np1 crd. p-acp pno31 pns12 vhb n1 p-acp dt n1 pp-f n1 pc-acp vvi a-acp dt j n2 pp-f po12 n2 p-acp np1, r-crq vhz vvn dt n1 p-acp pno12; (37) sermon (DIV1) 624 Page 370
8707 let vs therefore approch vnto him with confidence: and this is that spoken of in the Reu. 8.3. let us Therefore approach unto him with confidence: and this is that spoken of in the Reu. 8.3. vvb pno12 av vvi p-acp pno31 p-acp n1: cc d vbz d vvn pp-f p-acp dt np1 crd. (37) sermon (DIV1) 624 Page 370
8708 the Saints poure forth their incense, that is, their praiers, which is giuen to Christ hauing a golden censor, that he should put a new incense vpon them vpon the golden altar, which is himselfe, that they might haue a gracious sauor, the Saints pour forth their incense, that is, their Prayers, which is given to christ having a golden censor, that he should put a new incense upon them upon the golden altar, which is himself, that they might have a gracious savour, dt n2 vvb av po32 n1, cst vbz, po32 n2, r-crq vbz vvn p-acp np1 vhg dt j n1, cst pns31 vmd vvi dt j n1 p-acp pno32 p-acp dt j n1, r-crq vbz px31, cst pns32 vmd vhi dt j n1, (37) sermon (DIV1) 624 Page 371
8709 and a sweet smell in the nostrils of his Father. and a sweet smell in the nostrils of his Father. cc dt j n1 p-acp dt n2 pp-f po31 n1. (37) sermon (DIV1) 624 Page 371
8710 The third benefit of this his intercession, is that which we shall neuer fully feele nor perceiue till his last praier be granted he made Ioh. 17.21. that we might be one in God and himselfe, that is, when we shall haue a full contemplation of the maiestie of God. The third benefit of this his Intercession, is that which we shall never Fully feel nor perceive till his last prayer be granted he made John 17.21. that we might be one in God and himself, that is, when we shall have a full contemplation of the majesty of God. dt ord n1 pp-f d po31 n1, vbz d r-crq pns12 vmb av-x av-j vvi ccx vvi p-acp po31 ord n1 vbi vvn pns31 vvd np1 crd. cst pns12 vmd vbi pi p-acp np1 cc px31, cst vbz, c-crq pns12 vmb vhi dt j n1 pp-f dt n1 pp-f np1. (37) sermon (DIV1) 624 Page 371
8711 Lastly obserue, that Christ shall make this intercession for the Saints till all his enemies be ouercome, Lastly observe, that christ shall make this Intercession for the Saints till all his enemies be overcome, ord vvb, cst np1 vmb vvi d n1 p-acp dt n2 p-acp d po31 n2 vbb vvn, (37) sermon (DIV1) 625 Page 371
8712 and all his children arraied in stately and royall garments, and then shall his praiers cease: and all his children arrayed in stately and royal garments, and then shall his Prayers cease: cc d po31 n2 vvn p-acp j cc j n2, cc av vmb po31 n2 vvi: (37) sermon (DIV1) 625 Page 371
8713 for why should he pray any longer when his praier is granted? but by this we may see, that saluation of soules is no such easie matter as the world imagineth, for why should he pray any longer when his prayer is granted? but by this we may see, that salvation of Souls is no such easy matter as the world imagineth, p-acp q-crq vmd pns31 vvi d av-jc c-crq po31 n1 vbz vvn? cc-acp p-acp d pns12 vmb vvi, cst n1 pp-f n2 vbz dx d j n1 p-acp dt n1 vvz, (37) sermon (DIV1) 625 Page 371
8714 since it requireth this continuall exercise of the Sonne of God to make request for vs: since it requires this continual exercise of the Son of God to make request for us: c-acp pn31 vvz d j n1 pp-f dt n1 pp-f np1 pc-acp vvi n1 p-acp pno12: (37) sermon (DIV1) 625 Page 371
8715 and if Christ in loue and compassion doe it for vs, much more ought we to doe it for our selues. and if christ in love and compassion do it for us, much more ought we to do it for our selves. cc cs np1 p-acp n1 cc n1 vdb pn31 p-acp pno12, av-d av-dc vmd pns12 pc-acp vdi pn31 p-acp po12 n2. (37) sermon (DIV1) 625 Page 371
8716 ROM. chap. 8. vers. 35, 36, 37. ROM. chap. 8. vers. 35, 36, 37. np1. n1 crd fw-la. crd, crd, crd (38) sermon (DIV1) 625 Page 371
8717 Who shall separate vs from the loue of Christ? shall tribulation, or anguish, or persecution, Who shall separate us from the love of christ? shall tribulation, or anguish, or persecution, q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1, cc n1, cc n1, (38) sermon (DIV1) 626 Page 371
8718 or famine, or nakednesse, or perill, or sword? or famine, or nakedness, or peril, or sword? cc n1, cc n1, cc n1, cc n1? (38) sermon (DIV1) 626 Page 371
8719 As it is written, for thy sake are we killed all the day long, we are counted as sheepe for the slaughter. As it is written, for thy sake Are we killed all the day long, we Are counted as sheep for the slaughter. p-acp pn31 vbz vvn, p-acp po21 n1 vbr pns12 vvn d dt n1 av-j, pns12 vbr vvn p-acp n1 p-acp dt n1. (38) sermon (DIV1) 627 Page 371
8720 Neuerthelesse in all these things we are more then conquerers through him that loued vs. THE Apostle vpon the heauenly and Christian security set downe in the premises, inferreth and brings in a most constant and comfortable resolution vpon a stout magnanimity and spirituall courage by him conceiued, that is, that it is impossible any thing should make vs fall from the fauour of God which is in Christ. The reason is this; Nevertheless in all these things we Are more then conquerors through him that loved us THE Apostle upon the heavenly and Christian security Set down in the premises, infers and brings in a most constant and comfortable resolution upon a stout magnanimity and spiritual courage by him conceived, that is, that it is impossible any thing should make us fallen from the favour of God which is in christ. The reason is this; av p-acp d d n2 pns12 vbr av-dc cs n2 p-acp pno31 cst vvd pno12 dt n1 p-acp dt j cc np1 n1 vvn a-acp p-acp dt n2, vvz cc vvz p-acp dt av-ds j cc j n1 p-acp dt j n1 cc j n1 p-acp pno31 vvd, cst vbz, cst pn31 vbz j d n1 vmd vvi pno12 vvi p-acp dt n1 pp-f np1 r-crq vbz p-acp np1. dt n1 vbz d; (38) sermon (DIV1) 628 Page 371
8721 in those things wherein wee are more then conquerers, wee cannot be remoued from Gods fauour; in those things wherein we Are more then conquerors, we cannot be removed from God's favour; p-acp d n2 c-crq pns12 vbr av-dc cs n2, pns12 vmbx vbi vvn p-acp npg1 n1; (38) sermon (DIV1) 629 Page 372
8722 but in these seuen things heere reckned vp, tribulation, &c. all which are as needles in the flesh, but in these seuen things Here reckoned up, tribulation, etc. all which Are as needles in the Flesh, cc-acp p-acp d crd n2 av vvn a-acp, n1, av d r-crq vbr p-acp n2 p-acp dt n1, (38) sermon (DIV1) 629 Page 372
8723 and wherein hee comprehendeth all other, these being the worst, wee are more then conquerers: therefore neither anguish, famine, &c. can separate vs from the loue of God. and wherein he comprehendeth all other, these being the worst, we Are more then conquerors: Therefore neither anguish, famine, etc. can separate us from the love of God. cc c-crq pns31 vvz d n-jn, d vbg dt js, pns12 vbr av-dc cs n2: av dx n1, n1, av vmb vvi pno12 p-acp dt n1 pp-f np1. (38) sermon (DIV1) 629 Page 372
8724 As if he should say, howeuer it be that men call not in question Gods loue while they liue in peace and enioy the pleasures of this life, As if he should say, however it be that men call not in question God's love while they live in peace and enjoy the pleasures of this life, p-acp cs pns31 vmd vvi, c-acp pn31 vbb d n2 vvb xx p-acp n1 npg1 n1 cs pns32 vvb p-acp n1 cc vvi dt n2 pp-f d n1, (38) sermon (DIV1) 629 Page 372
8725 yet let vs see how far aduersitie may throw and deiect a man from this comfortable security; yet let us see how Far adversity may throw and deject a man from this comfortable security; av vvb pno12 vvi c-crq av-j n1 vmb vvi cc vvi dt n1 p-acp d j n1; (38) sermon (DIV1) 629 Page 372
8726 that since Christ sits at the right hand of his father, and there shal sit till all his children be fully glorified, let vs take the greatest extremities that can light vpon the flesh: that since christ sits At the right hand of his father, and there shall fit till all his children be Fully glorified, let us take the greatest extremities that can Light upon the Flesh: cst c-acp np1 vvz p-acp dt j-jn n1 pp-f po31 n1, cc pc-acp vmb vvi p-acp d po31 n2 vbb av-j vvn, vvb pno12 vvi dt js n2 cst vmb vvi p-acp dt n1: (38) sermon (DIV1) 629 Page 372
8727 Tribulations, that is, any kind of outward trouble: Tribulations, that is, any kind of outward trouble: n2, cst vbz, d n1 pp-f j n1: (38) sermon (DIV1) 629 Page 372
8728 or anguish, that is, such inward perplexity or distresse in soule that we are at our wits end, like Lot, Gen. 19.8. that must either giue forth his daughters or the Angels to the filthy Sodomites: or anguish, that is, such inward perplexity or distress in soul that we Are At our wits end, like Lot, Gen. 19.8. that must either give forth his daughters or the Angels to the filthy Sodomites: cc n1, cst vbz, d j n1 cc n1 p-acp n1 cst pns12 vbr p-acp po12 n2 vvi, av-j n1, np1 crd. cst vmb av-d vvi av po31 n2 cc dt n2 p-acp dt j n2: (38) sermon (DIV1) 629 Page 372
8729 or persecution by famine, that is able to breake a brazen wall, it breeds such rage in the bones: or persecution by famine, that is able to break a brazen wall, it breeds such rage in the bones: cc n1 p-acp n1, cst vbz j pc-acp vvi dt j n1, pn31 vvz d n1 p-acp dt n2: (38) sermon (DIV1) 629 Page 372
8730 or nakednesse, that is, that wee bee so impouerished or beggered for the truths sake, as we haue nothing to couer, nor wherein to hide vs: or nakedness, that is, that we be so impoverished or beggared for the truths sake, as we have nothing to cover, nor wherein to hide us: cc n1, cst vbz, cst pns12 vbb av vvd cc vvn p-acp dt ng1 n1, c-acp pns12 vhb pix pc-acp vvi, ccx c-crq pc-acp vvi pno12: (38) sermon (DIV1) 629 Page 372
8731 or the sword, which is most ghastly for the quicke dispatch it will make: or the sword, which is most ghastly for the quick dispatch it will make: cc dt n1, r-crq vbz av-ds j p-acp dt j n1 pn31 vmb vvi: (38) sermon (DIV1) 629 Page 372
8732 all which ioyned together, may be reckoned vp for the continuall portion of the church of God, both before Christ and after: all which joined together, may be reckoned up for the continual portion of the Church of God, both before christ and After: d r-crq vvd av, vmb vbi vvn a-acp p-acp dt j n1 pp-f dt n1 pp-f np1, av-d p-acp np1 cc p-acp: (38) sermon (DIV1) 629 Page 372
8733 for we need not suppose or imagine that this may come, since it is so written Psal. 44.22. that men doe nothing but offer vp the godly euery day; for we need not suppose or imagine that this may come, since it is so written Psalm 44.22. that men do nothing but offer up the godly every day; c-acp pns12 vvb xx vvi cc vvi cst d vmb vvi, c-acp pn31 vbz av vvn np1 crd. d n2 vdb pix cc-acp vvi a-acp dt j d n1; (38) sermon (DIV1) 629 Page 372
8734 and the wicked make no more account of them but euen as sheepe to the slaughter. and the wicked make no more account of them but even as sheep to the slaughter. cc dt j vvi av-dx dc n1 pp-f pno32 p-acp av c-acp n1 p-acp dt n1. (38) sermon (DIV1) 629 Page 372
8735 And since the comming of Christ the triall must be the greater, as Saint Peter speaketh, because the spirit is greater: And since the coming of christ the trial must be the greater, as Saint Peter speaks, Because the Spirit is greater: cc c-acp dt n-vvg pp-f np1 dt n1 vmb vbi dt jc, c-acp n1 np1 vvz, c-acp dt n1 vbz jc: (38) sermon (DIV1) 629 Page 372
8736 so as now iudgement must begin at the house of God. so as now judgement must begin At the house of God. av c-acp av n1 vmb vvi p-acp dt n1 pp-f np1. (38) sermon (DIV1) 629 Page 372
8737 But what is the issue and end of al this? we are in these extreame calamities more then conquerers, But what is the issue and end of all this? we Are in these extreme calamities more then conquerors, p-acp r-crq vbz dt n1 cc n1 pp-f d d? pns12 vbr p-acp d j-jn n2 av-dc cs n2, (38) sermon (DIV1) 629 Page 372
8738 so far are we from fainting or falling: so Far Are we from fainting or falling: av av-j vbr pns12 p-acp vvg cc vvg: (38) sermon (DIV1) 629 Page 372
8739 and the Lord in the middest of these shall either send vs miraculous deliuerance, as hee did to Daniel, Da. 6.22. when he stopped the mouth of the lion, that he could not hurt him: and the Lord in the midst of these shall either send us miraculous deliverance, as he did to daniel, Da. 6.22. when he stopped the Mouth of the Lion, that he could not hurt him: cc dt n1 p-acp dt n1 pp-f d vmb av-d vvi pno12 j n1, c-acp pns31 vdd p-acp np1, np1 crd. c-crq pns31 vvd dt n1 pp-f dt n1, cst pns31 vmd xx vvi pno31: (38) sermon (DIV1) 629 Page 372
8760 as it is true, that nothing thing can separate vs from the loue of Christ: yet this is to be taken and vnderstood of the loue of Christ to vs, as it is true, that nothing thing can separate us from the love of christ: yet this is to be taken and understood of the love of christ to us, c-acp pn31 vbz j, cst pix n1 vmb vvi pno12 p-acp dt n1 pp-f np1: av d vbz pc-acp vbi vvn cc vvn pp-f dt n1 pp-f np1 p-acp pno12, (38) sermon (DIV1) 631 Page 374
9910 who hauing the regiment of their bodies, and knowing their disease, telleth them, no, in no wise: who having the regiment of their bodies, and knowing their disease, Telleth them, no, in no wise: r-crq vhg dt n1 pp-f po32 n2, cc vvg po32 n1, vvz pno32, uh-dx, p-acp dx j: (42) sermon (DIV1) 714 Page 540
8740 or else hee will so qualifie the miseries that shall beare vpon vs, with such extraordinary comfort, that we would not exchange our aduersitie to ensnare our consciences with conditions in seruing of God, or Else he will so qualify the misery's that shall bear upon us, with such extraordinary Comfort, that we would not exchange our adversity to ensnare our Consciences with conditions in serving of God, cc av pns31 vmb av vvi dt n2 cst vmb vvi p-acp pno12, p-acp d j n1, cst pns12 vmd xx vvi po12 n1 pc-acp vvi po12 n2 p-acp n2 p-acp vvg pp-f np1, (38) sermon (DIV1) 629 Page 373
8741 and if the worst come that we be giuen vp to death, the heauens shall bee open to receiue vs, and if the worst come that we be given up to death, the heavens shall be open to receive us, cc cs dt js vvn cst pns12 vbb vvn a-acp p-acp n1, dt n2 vmb vbi j pc-acp vvi pno12, (38) sermon (DIV1) 629 Page 373
8742 and the Angels shall be readie to carrie vs into the bosome of God, and our enemies shall stand astonished to see the courage of our christian soule so willingly embracing death in which is life, and the Angels shall be ready to carry us into the bosom of God, and our enemies shall stand astonished to see the courage of our christian soul so willingly embracing death in which is life, cc dt n2 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, cc po12 n2 vmb vvi vvn pc-acp vvi dt n1 pp-f po12 njp n1 av av-j vvg n1 p-acp r-crq vbz n1, (38) sermon (DIV1) 629 Page 373
8743 and out of our bloud shall rise an hundred professors more: and out of our blood shall rise an hundred professors more: cc av pp-f po12 n1 vmb vvi dt crd n2 av-dc: (38) sermon (DIV1) 629 Page 373
8744 for the bloud of Martyrs is the seed of the church, when we our selues shall triumphantly ascend to the seate of the Almightie. for the blood of Martyrs is the seed of the Church, when we our selves shall triumphantly ascend to the seat of the Almighty. c-acp dt n1 pp-f n2 vbz dt n1 pp-f dt n1, c-crq pns12 po12 n2 vmb av-j vvi p-acp dt n1 pp-f dt j-jn. (38) sermon (DIV1) 629 Page 373
8745 For the parts of the text, they be these: For the parts of the text, they be these: p-acp dt n2 pp-f dt n1, pns32 vbb d: (38) sermon (DIV1) 630 Page 373
8746 first, the Apostle setteth downe a demaund by way of challenge, and therefore implieth a person in these words: First, the Apostle sets down a demand by Way of challenge, and Therefore Implies a person in these words: ord, dt n1 vvz a-acp dt n1 p-acp n1 pp-f n1, cc av vvz dt n1 p-acp d n2: (38) sermon (DIV1) 630 Page 373
8747 Who shall, &c. as if he should saie, I giue the challenge to the stoutest champion what euer he be, Who shall, etc. as if he should say, I give the challenge to the Stoutest champion what ever he be, r-crq vmb, av c-acp cs pns31 vmd vvi, pns11 vvb dt n1 p-acp dt js n1 r-crq av pns31 vbb, (38) sermon (DIV1) 630 Page 373
8748 whether he be the diuell that liueth in hell, or his eldest sonne, or all his sons that be on earth: whither he be the Devil that lives in hell, or his eldest son, or all his Sons that be on earth: cs pns31 vbb dt n1 cst vvz p-acp n1, cc po31 js-jn n1, cc d po31 n2 cst vbb p-acp n1: (38) sermon (DIV1) 630 Page 373
8749 otherwise if the person that should accept this challenge were not vnderstood, he should more properly haue said: otherwise if the person that should accept this challenge were not understood, he should more properly have said: av cs dt n1 cst vmd vvi d n1 vbdr xx vvn, pns31 vmd av-dc av-j vhi vvn: (38) sermon (DIV1) 630 Page 373
8750 What shall separate vs, &c. Secondly, he interposeth and bringeth in a testimonie out of the 44. Psalme, to shew that he doth not put it by supposition, that these troubles may come, or may not come: What shall separate us, etc. Secondly, he interposeth and brings in a testimony out of the 44. Psalm, to show that he does not put it by supposition, that these Troubles may come, or may not come: q-crq vmb vvi pno12, av ord, pns31 vvz cc vvz p-acp dt n1 av pp-f dt crd n1, pc-acp vvi cst pns31 vdz xx vvi pn31 p-acp n1, cst d n2 vmb vvi, cc vmb xx vvi: (38) sermon (DIV1) 630 Page 373
8751 but that of all other the church of God is not likely, but sure to sustaine them in the ineuitable necessity of Gods decree, but that of all other the Church of God is not likely, but sure to sustain them in the inevitable necessity of God's Decree, cc-acp d pp-f d n-jn dt n1 pp-f np1 vbz xx j, cc-acp av-j pc-acp vvi pno32 p-acp dt j n1 pp-f npg1 n1, (38) sermon (DIV1) 630 Page 373
8752 as if we that be heires of the couenant were created for nothing else. as if we that be Heirs of the Covenant were created for nothing Else. c-acp cs pns12 cst vbb n2 pp-f dt n1 vbdr vvn p-acp pix av. (38) sermon (DIV1) 630 Page 373
8753 Thirdly, hauing described the necessitie of these miseries that shall befall the elect, the demand or question is most triumphantly answered, when he saith; Thirdly, having described the necessity of these misery's that shall befall the elect, the demand or question is most triumphantly answered, when he Says; ord, vhg vvn dt n1 pp-f d n2 cst vmb vvi dt j-vvn, dt n1 cc n1 vbz av-ds av-j vvn, c-crq pns31 vvz; (38) sermon (DIV1) 630 Page 373
8754 In all these we are more them conquerors. For the first, which is the demaund it selfe, it cannot be made plainer: In all these we Are more them conquerors. For the First, which is the demand it self, it cannot be made plainer: p-acp d d pns12 vbr av-dc pno32 n2. p-acp dt ord, r-crq vbz dt n1 pn31 n1, pn31 vmbx vbi vvn av-jc: (38) sermon (DIV1) 630 Page 373
8755 onely in the words, To be separate from the loue of Christ, we must not vnderstand it actiuely but passiuely, not of the loue wherewith we loue Christ, only in the words, To be separate from the love of christ, we must not understand it actively but passively, not of the love wherewith we love christ, av-j p-acp dt n2, pc-acp vbi j p-acp dt n1 pp-f np1, pns12 vmb xx vvi pn31 av-j cc-acp av-j, xx pp-f dt n1 c-crq pns12 vvb np1, (38) sermon (DIV1) 631 Page 373
8756 but of that loue wherewith wee are beloued of God in Christ. but of that love wherewith we Are Beloved of God in christ. cc-acp pp-f d n1 c-crq pns12 vbr vvn pp-f np1 p-acp np1. (38) sermon (DIV1) 631 Page 373
8757 For though our loue to Christ is so substantially rooted in our hearts, as that it is ( Cant. 8.6.) strong as death which ouercometh all things, hard as the graue that swalloweth vp all things, For though our love to christ is so substantially rooted in our hearts, as that it is (Cant 8.6.) strong as death which Overcometh all things, hard as the graven that swalloweth up all things, p-acp cs po12 n1 p-acp np1 vbz av av-j vvn p-acp po12 n2, c-acp cst pn31 vbz (np1 crd.) j p-acp n1 r-crq vvz d n2, av-j c-acp dt n1 cst vvz a-acp d n2, (38) sermon (DIV1) 631 Page 373
8758 like the flame of God, that whole flouds of water cannot quench; like the flame of God, that Whole floods of water cannot quench; av-j dt n1 pp-f np1, cst j-jn n2 pp-f n1 vmbx vvi; (38) sermon (DIV1) 631 Page 373
8759 yea such as we will not depart with for any money, and such and so great, yea such as we will not depart with for any money, and such and so great, uh d c-acp pns12 vmb xx vvi p-acp p-acp d n1, cc d cc av j, (38) sermon (DIV1) 631 Page 373
8761 as appeareth by the end of the 37. and 39. verses. So as if it were possible we should forget Christ, as appears by the end of the 37. and 39. Verses. So as if it were possible we should forget christ, c-acp vvz p-acp dt n1 pp-f dt crd cc crd n2. av c-acp cs pn31 vbdr j pns12 vmd vvi np1, (38) sermon (DIV1) 631 Page 374
8762 or renounce him as Peter did, or forsake him as Demas did, yet he cannot forget vs: or renounce him as Peter did, or forsake him as Demas did, yet he cannot forget us: cc vvb pno31 p-acp np1 vdd, cc vvi pno31 p-acp np1 vdd, av pns31 vmbx vvi pno12: (38) sermon (DIV1) 631 Page 374
8763 for he is faithfull that hath promised. For the second, which is the testimonie out of Psal. 44.22. for he is faithful that hath promised. For the second, which is the testimony out of Psalm 44.22. c-acp pns31 vbz j cst vhz vvn. p-acp dt ord, r-crq vbz dt n1 av pp-f np1 crd. (38) sermon (DIV1) 631 Page 374
8764 that we that are Christians do as verily looke for these miseries, as we do for the rising of the Sunne, the Prophet setting it down as an absolute purpose of God not to bee preuented nor auorded, that we that Are Christians do as verily look for these misery's, as we do for the rising of the Sun, the Prophet setting it down as an absolute purpose of God not to be prevented nor auorded, cst pns12 d vbr njpg2 vdb c-acp av-j vvi p-acp d n2, c-acp pns12 vdb p-acp dt n-vvg pp-f dt n1, dt n1 vvg pn31 a-acp p-acp dt j n1 pp-f np1 xx pc-acp vbi vvn ccx vvn, (38) sermon (DIV1) 632 Page 374
8765 and not onely permitting it as a thing which may and may not come. In which words consider two points: and not only permitting it as a thing which may and may not come. In which words Consider two points: cc xx av-j vvg pn31 p-acp dt n1 r-crq vmb cc vmb xx vvi. p-acp r-crq n2 vvb crd n2: (38) sermon (DIV1) 632 Page 374
8766 first, what is the cause in Gods sight, why the world afflicteth the Church: secondly, in what grieuous sort it is afflicted. First, what is the cause in God's sighed, why the world afflicts the Church: secondly, in what grievous sort it is afflicted. ord, r-crq vbz dt n1 p-acp ng1 n1, q-crq dt n1 vvz dt n1: ord, p-acp r-crq j n1 pn31 vbz vvn. (38) sermon (DIV1) 632 Page 374
8767 For the first, the cause is set downe in these words: For the First, the cause is Set down in these words: p-acp dt ord, dt n1 vbz vvn a-acp p-acp d n2: (38) sermon (DIV1) 633 Page 374
8768 for they names sake: that is, because thou opposest thy selfe against Anrichrist, and dost not fall downe nor bow to Baal, nor dost not fashion thy selfe after the world, in swallowing vp their iolities and delights. for they names sake: that is, Because thou opposest thy self against Anrichrist, and dost not fallen down nor bow to Baal, nor dost not fashion thy self After the world, in swallowing up their Jollities and delights. c-acp pns32 n2 n1: cst vbz, c-acp pns21 vv2 po21 n1 p-acp np1, cc vd2 xx vvi a-acp ccx vvi p-acp np1, ccx vd2 xx vvi po21 n1 p-acp dt n1, p-acp vvg a-acp po32 n2 cc n2. (38) sermon (DIV1) 633 Page 374
8769 Wherein obserue, that true Christians are not only subiect to common miseries, as those that beare the face of fleshly Adam, but to some peculiar calamities that neuer disquiet the wicked: Wherein observe, that true Christians Are not only Subject to Common misery's, as those that bear the face of fleshly Adam, but to Some peculiar calamities that never disquiet the wicked: q-crq vvb, cst j np1 vbr xx av-j j-jn p-acp j n2, c-acp d cst vvb dt n1 pp-f j np1, p-acp p-acp d j n2 cst av-x j-jn dt j: (38) sermon (DIV1) 633 Page 374
8770 and this onely as they beare the image of that heauenly Adam Christ Iesus, from which the world is exempted; and this only as they bear the image of that heavenly Adam christ Iesus, from which the world is exempted; cc d av-j c-acp pns32 vvb dt n1 pp-f cst j np1 np1 np1, p-acp r-crq dt n1 vbz vvn; (38) sermon (DIV1) 633 Page 374
8771 euen as the chaffe and the wheate, they both feele the flaile, but the chaffe is free from the milstone, from the fanne, and from the ouen: even as the chaff and the wheat, they both feel the flail, but the chaff is free from the millstone, from the fan, and from the oven: av c-acp dt n1 cc dt n1, pns32 d vvb dt n1, cc-acp dt n1 vbz j p-acp dt n1, p-acp dt n1, cc p-acp dt n1: (38) sermon (DIV1) 633 Page 374
8772 for of these onely doth the wheate taste: and happy is he that is ground fit for the Lords table; for of these only does the wheat taste: and happy is he that is ground fit for the lords table; c-acp pp-f d av-j vdz dt n1 n1: cc j vbz pns31 cst vbz n1 j p-acp dt n2 n1; (38) sermon (DIV1) 633 Page 374
8773 for though the chaffe feele not the bitternesse of the mill, nor the heare of the ouen: for though the chaff feel not the bitterness of the mill, nor the hear of the oven: c-acp cs dt n1 vvb xx dt n1 pp-f dt n1, ccx dt n1 pp-f dt n1: (38) sermon (DIV1) 633 Page 374
8774 yet marke what becommeth of it, it is like vnsauorie salt, good for nothing but to be cast foorth, yet mark what becomes of it, it is like unsavoury salt, good for nothing but to be cast forth, av vvb r-crq vvz pp-f pn31, pn31 vbz av-j j n1, j p-acp pix cc-acp pc-acp vbi vvn av, (38) sermon (DIV1) 633 Page 374
8775 and is either troden vnder feete, or caried away with the winde, and so vanisheth in the aire. and is either trodden under feet, or carried away with the wind, and so Vanishes in the air. cc vbz av-d vvn p-acp n2, cc vvd av p-acp dt n1, cc av vvz p-acp dt n1. (38) sermon (DIV1) 633 Page 374
8776 Such is the case and estate of the wicked, for when they are separated as tares from the corne, either the Lord treads vpon them in his wrath, Such is the case and estate of the wicked, for when they Are separated as tares from the corn, either the Lord treads upon them in his wrath, d vbz dt n1 cc n1 pp-f dt j, c-acp c-crq pns32 vbr vvn p-acp n2 p-acp dt n1, d dt n1 vvz p-acp pno32 p-acp po31 n1, (38) sermon (DIV1) 633 Page 374
8777 or burneth them in his displeasure, or bloweth them from his presence like the stubble. Secondly obserue, where it is said, We are killed for thy names sake: or burns them in his displeasure, or blows them from his presence like the stubble. Secondly observe, where it is said, We Are killed for thy names sake: cc vvz pno32 p-acp po31 n1, cc vvz pno32 p-acp po31 n1 av-j dt n1. ord vvb, c-crq pn31 vbz vvn, pns12 vbr vvn p-acp po21 ng1 n1: (38) sermon (DIV1) 633 Page 374
8778 that though God doth neuer chastise any man vniustly, because hee may haue occasion enough to afflict him for his owne corruption, whereby he may be humbled: that though God does never chastise any man unjustly, Because he may have occasion enough to afflict him for his own corruption, whereby he may be humbled: cst cs np1 vdz av-x vvi d n1 av-j, c-acp pns31 vmb vhi n1 av-d pc-acp vvi pno31 p-acp po31 d n1, c-crq pns31 vmb vbi vvn: (38) sermon (DIV1) 634 Page 375
8815 yea there was such exquisite torments deuised for them by Sathan as could not be greater, yea there was such exquisite torments devised for them by Sathan as could not be greater, uh a-acp vbds d j n2 vvn p-acp pno32 p-acp np1 c-acp vmd xx vbi jc, (38) sermon (DIV1) 638 Page 377
8779 yet heerein appeareth his infinite wisedome, that hee maketh the cause of our sufferings to be more honorable, bearing this title and superscription, for the name of God, the puritie of religion, yet herein appears his infinite Wisdom, that he makes the cause of our sufferings to be more honourable, bearing this title and superscription, for the name of God, the purity of Religion, av av vvz po31 j n1, cst pns31 vvz dt n1 pp-f po12 n2 pc-acp vbi av-dc j, vvg d n1 cc n1, p-acp dt n1 pp-f np1, dt n1 pp-f n1, (38) sermon (DIV1) 634 Page 375
8780 and because we will not communicate with the world in their superstitious deuotions. and Because we will not communicate with the world in their superstitious devotions. cc c-acp pns12 vmb xx vvi p-acp dt n1 p-acp po32 j n2. (38) sermon (DIV1) 634 Page 375
8781 So as the Lord changeth the nature of the chastisement, and imputeth it as borne for none of our wickednesse, So as the Lord changes the nature of the chastisement, and imputeth it as born for none of our wickedness, av c-acp dt n1 vvz dt n1 pp-f dt n1, cc vvz pn31 a-acp vvn p-acp pix pp-f po12 n1, (38) sermon (DIV1) 634 Page 375
8782 but for the glorious profession of the Gospell, the wicked not punishing in vs our sinnes, but Gods graces: but for the glorious profession of the Gospel, the wicked not punishing in us our Sins, but God's graces: cc-acp p-acp dt j n1 pp-f dt n1, dt j xx j-vvg p-acp pno12 po12 n2, cc-acp npg1 n2: (38) sermon (DIV1) 634 Page 375
8783 for if we would partake with them in their lusts we might goe free: For if Balaam would curse the people, hee might soone rise to promotion, Numb. 22.37. and if Michaiah would please the king in his Prophesie hee need not befed with the bread of affliction, 1. King. 22.27. and if the three children would worship Nabuchadnezzars Image, they might easily escape the fornace: Dan. 3.12. but we must keepe our standing, and not shrinke a foor• from the foolishnesse of the Gospell, what stormes soeuer may arise: for if we would partake with them in their Lustiest we might go free: For if balaam would curse the people, he might soon rise to promotion, Numb. 22.37. and if Michaiah would please the King in his Prophesy he need not befed with the bred of affliction, 1. King. 22.27. and if the three children would worship Nebuchadnezars Image, they might Easily escape the furnace: Dan. 3.12. but we must keep our standing, and not shrink a foor• from the foolishness of the Gospel, what storms soever may arise: c-acp cs pns12 vmd vvi p-acp pno32 p-acp po32 n2 pns12 vmd vvi j: c-acp cs np1 vmd vvi dt n1, pns31 vmd av vvi p-acp n1, j. crd. cc cs np1 vmd vvi dt n1 p-acp po31 vvi pns31 vvb xx vvn p-acp dt n1 pp-f n1, crd n1. crd. cc cs dt crd n2 vmd vvi n2 n1, pns32 vmd av-j vvi dt n1: np1 crd. cc-acp pns12 vmb vvi po12 n-vvg, cc xx vvi dt n1 p-acp dt n1 pp-f dt n1, r-crq n2 av vmb vvi: (38) sermon (DIV1) 634 Page 375
8784 for it is no more then as if Christ should borrow our lines for a time to do him credit withall, which shall bee mightily rewarded. for it is no more then as if christ should borrow our lines for a time to do him credit withal, which shall be mightily rewarded. c-acp pn31 vbz dx dc cs c-acp cs np1 vmd vvi po12 n2 p-acp dt n1 pc-acp vdi pno31 n1 av, r-crq vmb vbi av-j vvn. (38) sermon (DIV1) 634 Page 375
8785 Thirdly, in that it is said, killed for thy names sake, there ariseth this consolation: Thirdly, in that it is said, killed for thy names sake, there arises this consolation: ord, p-acp cst pn31 vbz vvn, vvd p-acp po21 ng1 n1, a-acp vvz d n1: (38) sermon (DIV1) 635 Page 375
8786 that forasmuch as our suffrings are ioyned with Gods glorie, and are brought vpon vs for Gods glorie, we may be sure they shall haue a good issue, and shall end well: that forasmuch as our sufferings Are joined with God's glory, and Are brought upon us for God's glory, we may be sure they shall have a good issue, and shall end well: cst av p-acp po12 n2 vbr vvn p-acp npg1 n1, cc vbr vvn p-acp pno12 p-acp npg1 n1, pns12 vmb vbi j pns32 vmb vhi dt j n1, cc vmb vvi av: (38) sermon (DIV1) 635 Page 375
8787 for as he tendreth his owne glorie, so will hee also tender vs. We thinke it strange, that the wicked haue such a swinge in their delights, for as he tendereth his own glory, so will he also tender us We think it strange, that the wicked have such a swinge in their delights, c-acp c-acp pns31 vvz po31 d n1, av vmb pns31 av vvb pno12 pns12 vvi pn31 j, cst dt j n1 d dt n1 p-acp po32 n2, (38) sermon (DIV1) 635 Page 375
8788 and that wee hang downe our heads. and that we hang down our Heads. cc cst pns12 vvb a-acp po12 n2. (38) sermon (DIV1) 635 Page 375
8789 Yea Danid complaineth, that seeing the prosperitie of the wicked he had almost in his haste accused God of partialitie: Yea David Complaineth, that seeing the Prosperity of the wicked he had almost in his haste accused God of partiality: uh vvd vvz, cst vvg dt n1 pp-f dt j pns31 vhd av p-acp po31 n1 vvn np1 pp-f n1: (38) sermon (DIV1) 635 Page 375
8790 but Paul (2. Thes. 1.5.6.) prooueth, that it is impossible (since we that are thus tossed and vexed as it were in the whirlepoole of sorrowes, are better then the world, but Paul (2. Thebes 1.5.6.) proveth, that it is impossible (since we that Are thus tossed and vexed as it were in the whirlpool of sorrows, Are better then the world, cc-acp np1 (crd np1 crd.) vvz, cst pn31 vbz j (c-acp pns12 cst vbr av vvn cc vvn c-acp pn31 vbdr p-acp dt n1 pp-f n2, vbr jc cs dt n1, (38) sermon (DIV1) 635 Page 375
8791 and in higher account with God) but that there shall come a day, when rest shall be giuen to our soules, and in higher account with God) but that there shall come a day, when rest shall be given to our Souls, cc p-acp jc n1 p-acp np1) cc-acp cst a-acp vmb vvi dt n1, c-crq n1 vmb vbi vvn p-acp po12 n2, (38) sermon (DIV1) 635 Page 375
8792 and vengeance powred into the bosomes of persecutors. For there cannot be a truth more certainly to be beleeued then this: and vengeance poured into the bosoms of persecutors. For there cannot be a truth more Certainly to be believed then this: cc n1 vvn p-acp dt n2 pp-f n2. p-acp a-acp vmbx vbi dt n1 av-dc av-j pc-acp vbi vvn av d: (38) sermon (DIV1) 635 Page 375
8793 that since we doe suffer at their hands who are woorse then our selues, it is a sure token that there shall come a reuelation of Gods iudgement, wherein the iron rod of the Lords wrath shall bruise them soule and bodie, that since we do suffer At their hands who Are Worse then our selves, it is a sure token that there shall come a Revelation of God's judgement, wherein the iron rod of the lords wrath shall bruise them soul and body, cst c-acp pns12 vdb vvi p-acp po32 n2 r-crq vbr jc cs po12 n2, pn31 vbz dt j n1 cst a-acp vmb vvi dt n1 pp-f npg1 n1, c-crq dt n1 n1 pp-f dt n2 n1 vmb vvi pno32 n1 cc n1, (38) sermon (DIV1) 635 Page 376
8813 for not onely were lawes made against them, that publikely they should be tormented, but euery priuat man might be a butcher to a Christian, for not only were laws made against them, that publicly they should be tormented, but every private man might be a butcher to a Christian, c-acp xx av-j vbdr n2 vvn p-acp pno32, cst av-j pns32 vmd vbi vvn, cc-acp d j n1 vmd vbi dt n1 p-acp dt njp, (38) sermon (DIV1) 638 Page 377
8794 when wee shall be caried vp, with S. Paul into the third heauen, and with Lazarus into Abrahams bosome, and when the vengeance of the Lord shall pursue our enemies, driuing them from his presence and from the glorie of his power, 2. Thes. 1.9. when we shall be carried up, with S. Paul into the third heaven, and with Lazarus into Abrahams bosom, and when the vengeance of the Lord shall pursue our enemies, driving them from his presence and from the glory of his power, 2. Thebes 1.9. c-crq pns12 vmb vbi vvn a-acp, p-acp n1 np1 p-acp dt ord n1, cc p-acp np1 p-acp npg1 n1, cc c-crq dt n1 pp-f dt n1 vmb vvi po12 n2, vvg pno32 p-acp po31 n1 cc p-acp dt n1 pp-f po31 n1, crd np1 crd. (38) sermon (DIV1) 635 Page 376
8795 Fourthly, in that it is said: Fourthly, in that it is said: ord, p-acp cst pn31 vbz vvn: (38) sermon (DIV1) 636 Page 376
8796 for thy names sake: obserue, that it is not the suffering of euery phanaticall or phantasticall spirit, that shall be taken for the Lords truth: for thy names sake: observe, that it is not the suffering of every Fanatical or fantastical Spirit, that shall be taken for the lords truth: p-acp po21 ng1 n1: vvb, cst pn31 vbz xx dt n1 pp-f d j cc j n1, cst vmb vbi vvn p-acp dt n2 n1: (38) sermon (DIV1) 636 Page 376
8797 for there may be such forcible illusions, as men may giue their bodies to the fire, for there may be such forcible illusions, as men may give their bodies to the fire, c-acp a-acp vmb vbi d j n2, c-acp n2 vmb vvi po32 n2 p-acp dt n1, (38) sermon (DIV1) 636 Page 376
8798 or neckes to the halter for the supposed truth of Poperie, & then their suffering is as a seale set to a wrong instrument: or necks to the halter for the supposed truth of Popery, & then their suffering is as a seal Set to a wrong Instrument: cc n2 p-acp dt n1 p-acp dt j-vvn n1 pp-f n1, cc av po32 n1 vbz p-acp dt n1 vvn p-acp dt n-jn n1: (38) sermon (DIV1) 636 Page 376
8799 but it must bee in a true zeale of a true cause; but it must be in a true zeal of a true cause; cc-acp pn31 vmb vbi p-acp dt j n1 pp-f dt j n1; (38) sermon (DIV1) 636 Page 376
8800 for the death doth not iustifie the cause to be good, but the cause iustifieth the death to be holie and religious. for the death does not justify the cause to be good, but the cause Justifieth the death to be holy and religious. p-acp dt n1 vdz xx vvi dt n1 pc-acp vbi j, cc-acp dt n1 vvz dt n1 pc-acp vbi j cc j. (38) sermon (DIV1) 636 Page 376
8801 For Paul (1. Tim. 1.13.) was a zealous persecutor when he was a blasphemer, For Paul (1. Tim. 1.13.) was a zealous persecutor when he was a blasphemer, p-acp np1 (crd np1 crd.) vbds dt j n1 c-crq pns31 vbds dt n1, (38) sermon (DIV1) 636 Page 376
8802 and yet though the did God good seruice: and yet though the did God good service: cc av cs dt vdd np1 j n1: (38) sermon (DIV1) 636 Page 376
8803 but when God receiued him to mercie, then hee forsooke and disclaimed the righteousnesse of workes. but when God received him to mercy, then he forsook and disclaimed the righteousness of works. cc-acp c-crq np1 vvd pno31 p-acp n1, cs pns31 vvd cc vvn dt n1 pp-f n2. (38) sermon (DIV1) 636 Page 376
8804 So that if our sufferings be for God, we must lay our foundation onely in Christ crucified, harbouring and maintaining a pure conscience in an vndefiled heart, not stained with hypocrisie, So that if our sufferings be for God, we must lay our Foundation only in christ Crucified, harbouring and maintaining a pure conscience in an undefiled heart, not stained with hypocrisy, av cst cs po12 n2 vbb p-acp np1, pns12 vmb vvi po12 n1 av-j p-acp np1 vvd, vvg cc vvg dt j n1 p-acp dt j n1, xx vvn p-acp n1, (38) sermon (DIV1) 636 Page 376
8805 nor growing so hard as to be burned with a hot iron, 1. Tim. 4.2. nor growing so hard as to be burned with a hight iron, 1. Tim. 4.2. ccx vvg av av-j c-acp pc-acp vbi vvn p-acp dt j n1, crd np1 crd. (38) sermon (DIV1) 636 Page 376
8806 For the second point, which is the grieuousnesse of the affliction befals Gods Saints, it is to be considered two waies: For the second point, which is the grievousness of the affliction befalls God's Saints, it is to be considered two ways: p-acp dt ord n1, r-crq vbz dt n1 pp-f dt n1 vvz npg1 n2, pn31 vbz pc-acp vbi vvn crd n2: (38) sermon (DIV1) 637 Page 376
8807 first, their crueltie, that nothing will staie their hunger, nor stainch their malice, but bloud: for either we are killed; First, their cruelty, that nothing will stay their hunger, nor stainch their malice, but blood: for either we Are killed; ord, po32 n1, cst pix vmb vvi po32 n1, ccx vvi po32 n1, cc-acp n1: c-acp d pns12 vbr vvn; (38) sermon (DIV1) 637 Page 376
8808 or daily haue death before our eies, the sight whereof oft ••mes is more bitter then death it selfe. or daily have death before our eyes, the sighed whereof oft ••mes is more bitter then death it self. cc av-j vhb n1 p-acp po12 n2, dt n1 c-crq av av vbz av-dc j cs n1 pn31 n1. (38) sermon (DIV1) 637 Page 376
8809 Secondly, the indignitie they offer vs, and the disgrace, not onely to slay vs, but to slay vs like beasts, to set foorth and expresse their exceeding rancor and malice toward vs. Secondly, the indignity they offer us, and the disgrace, not only to slay us, but to slay us like beasts, to Set forth and express their exceeding rancour and malice towards us ord, dt n1 pns32 vvb pno12, cc dt n1, xx av-j pc-acp vvi pno12, cc-acp pc-acp vvi pno12 j n2, pc-acp vvi av cc vvi po32 j-vvg n1 cc n1 p-acp pno12 (38) sermon (DIV1) 637 Page 376
8810 Concerning the crueltie and indignitie hath beene vsed toward Gods •aints for the old Testament, let the Apostle to the Hebr. 11.36 speake, who teckoneth vp twelue seue all kindes and sorts of persecutions, wherewith the faithfull haue bene pursued, Concerning the cruelty and indignity hath been used towards God's •aints for the old Testament, let the Apostle to the Hebrew 11.36 speak, who teckoneth up twelue seue all Kinds and sorts of persecutions, wherewith the faithful have be pursued, vvg dt n1 cc n1 vhz vbn vvn p-acp npg1 n2 p-acp dt j n1, vvb dt n1 p-acp dt np1 crd vvi, r-crq vvz a-acp crd crd d n2 cc n2 pp-f n2, c-crq dt j vhb vbn vvn, (38) sermon (DIV1) 638 Page 376
8811 and yet were neuer dauned nor dismared, knowing they should receiue a better resurrection. and yet were never dauned nor dismared, knowing they should receive a better resurrection. cc av vbdr av vvd ccx vvd, vvg pns32 vmd vvi dt jc n1. (38) sermon (DIV1) 638 Page 377
8812 And how they haue beene vsed since Christ his ascension, the stories of the ten persecutions in the Primitiue church do tel vs, that Christians were so odious as they were out of the protection of law, And how they have been used since christ his Ascension, the stories of the ten persecutions in the Primitive Church do tell us, that Christians were so odious as they were out of the protection of law, cc c-crq pns32 vhb vbn vvn p-acp np1 po31 n1, dt n2 pp-f dt crd n2 p-acp dt j n1 vdb vvi pno12, cst np1 vbdr av j c-acp pns32 vbdr av pp-f dt n1 pp-f n1, (38) sermon (DIV1) 638 Page 377
8816 as that some should be couered with the skin of a beast, and then cast to a wolfe to be rent like a beast: as that Some should be covered with the skin of a beast, and then cast to a wolf to be rend like a beast: c-acp cst d vmd vbi vvn p-acp dt n1 pp-f dt n1, cc av vvd p-acp dt n1 pc-acp vbi vvn av-j dt n1: (38) sermon (DIV1) 638 Page 377
8817 some smothered with a little smoake proceeding from a continual soft fire: some scorched in the flame and powdred with falt and vinegar: Some smothered with a little smoke proceeding from a continual soft fire: Some scorched in the flame and powdered with fault and vinegar: d vvn p-acp dt j n1 vvg p-acp dt j j n1: d vvn p-acp dt n1 cc vvn p-acp n1 cc n1: (38) sermon (DIV1) 638 Page 377
8818 some cast downe headlong from the toppe of mountaines: some hauing their flesh scrapt with shels, and many such like torments; Some cast down headlong from the top of Mountains: Some having their Flesh scrapped with shells, and many such like torments; d vvn a-acp av-j p-acp dt n1 pp-f n2: d vhg po32 n1 vvn p-acp n2, cc d d j n2; (38) sermon (DIV1) 638 Page 377
8819 so as though it may seeme Homo homini Deus, man to be to man a God, that is, a helper and defender where there is loue, so as though it may seem Homo Homini Deus, man to be to man a God, that is, a helper and defender where there is love, av c-acp cs pn31 vmb vvi fw-la fw-la fw-la, n1 pc-acp vbi p-acp n1 dt n1, cst vbz, dt n1 cc n1 c-crq pc-acp vbz n1, (38) sermon (DIV1) 638 Page 377
8820 yet in the difference of religion it prooueth Homo homini lupus, that man becommeth a destroier of man. yet in the difference of Religion it proveth Homo Homini lupus, that man becomes a destroyed of man. av p-acp dt n1 pp-f n1 pn31 vvz fw-la fw-la fw-la, cst n1 vvz dt j-vvn pp-f n1. (38) sermon (DIV1) 638 Page 377
8821 Hereupon doth Christ (foreseeing the affections of tyrants, Mat. 10.16.) tell the Apostles in plaine termes, that he sent them as sheepe among wolues; Hereupon does christ (Foreseeing the affections of Tyrants, Mathew 10.16.) tell the Apostles in plain terms, that he sent them as sheep among wolves; av vdz np1 (vvg dt n2 pp-f n2, np1 crd.) vvb dt n2 p-acp j n2, cst pns31 vvd pno32 p-acp n1 p-acp n2; (38) sermon (DIV1) 638 Page 377
8822 and presently expounds himselfe, ver. 17. Beware of men, whose mouths be as open sepulchers to deuour vs, and presently expounds himself, for. 17. Beware of men, whose mouths be as open sepulchers to devour us, cc av-j vvz px31, p-acp. crd vvb pp-f n2, rg-crq n2 vbb a-acp j n2 pc-acp vvi pno12, (38) sermon (DIV1) 638 Page 377
8823 and who are in nothing so wily and watchfull, as in setting snares to intrap vs. and who Are in nothing so wily and watchful, as in setting snares to entrap us cc q-crq vbr p-acp pix av j cc j, c-acp p-acp vvg n2 pc-acp vvi pno12 (38) sermon (DIV1) 638 Page 377
8824 We are killed all the day Wherein obserue, that it is a portion ordained to euery Christian, not to bee exempt from any calamitie• common with the wicked, We Are killed all the day Wherein observe, that it is a portion ordained to every Christian, not to be exempt from any calamitie• Common with the wicked, pns12 vbr vvn d dt n1 c-crq vvi, cst pn31 vbz dt n1 vvn p-acp d njp, xx pc-acp vbi j p-acp d n1 j p-acp dt j, (38) sermon (DIV1) 639 Page 377
8825 but to bee subiect to all these and to farre greater, because iudgement must begin at the house of God; but to be Subject to all these and to Far greater, Because judgement must begin At the house of God; cc-acp pc-acp vbi j-jn p-acp d d cc p-acp av-j jc, c-acp n1 vmb vvi p-acp dt n1 pp-f np1; (38) sermon (DIV1) 639 Page 377
8826 and this indgement is to last not for a time or an houre, but euen to continue all the day, giuing no truce nor intermission: and this judgement is to last not for a time or an hour, but even to continue all the day, giving no truce nor intermission: cc d n1 vbz pc-acp vvi xx p-acp dt n1 cc dt n1, cc-acp av-j pc-acp vvi d dt n1, vvg dx n1 ccx n1: (38) sermon (DIV1) 639 Page 377
8827 but as one waue beateth vpon another, and one day followeth another, so must we learne Patiendo pati, by suffering how to suffer; but as one wave beats upon Another, and one day follows Another, so must we Learn Patiendo pati, by suffering how to suffer; cc-acp c-acp crd n1 vvz p-acp j-jn, cc crd n1 vvz j-jn, av vmb pns12 vvi fw-la fw-la, p-acp vvg c-crq pc-acp vvi; (38) sermon (DIV1) 639 Page 377
8828 and the end of the former trouble must beesteemed to be the beginner of another, as Christ himselfe saith, Take vp my crosse daily. and the end of the former trouble must beesteemed to be the beginner of Another, as christ himself Says, Take up my cross daily. cc dt n1 pp-f dt j n1 vmb j pc-acp vbi dt n1 pp-f n-jn, c-acp np1 px31 vvz, vvb a-acp po11 n1 av-j. (38) sermon (DIV1) 639 Page 377
8829 Neither yet must we thinke that we are called to any hand condition, or that the calling of a Christian is any vncomely calling, Neither yet must we think that we Are called to any hand condition, or that the calling of a Christian is any uncomely calling, av-d av vmb pns12 vvi cst pns12 vbr vvn p-acp d n1 n1, cc cst dt n-vvg pp-f dt njp vbz d j n-vvg, (38) sermon (DIV1) 639 Page 377
8830 for wee haue Christ as a glusse before vs, who walked as it were continually vpon the ice, for we have christ as a glusse before us, who walked as it were continually upon the ice, c-acp pns12 vhb np1 p-acp dt n1 p-acp pno12, r-crq vvd c-acp pn31 vbdr av-j p-acp dt n1, (38) sermon (DIV1) 639 Page 378
8831 and was not one moment free from some subiection and basenesse in the outward man. and was not one moment free from Some subjection and baseness in the outward man. cc vbds xx crd n1 j p-acp d n1 cc n1 p-acp dt j n1. (38) sermon (DIV1) 639 Page 378
8832 Secondly, by sheepe appointed to the slaughter, learne that a Christian must neuer thinke hee hath suffered enough, till hee hath suffered death: Secondly, by sheep appointed to the slaughter, Learn that a Christian must never think he hath suffered enough, till he hath suffered death: ord, p-acp n1 vvn p-acp dt n1, vvb cst dt njp vmb av-x vvi pns31 vhz vvn av-d, c-acp pns31 vhz vvn n1: (38) sermon (DIV1) 640 Page 378
8833 for it is not said, appointed to the whip, or to the racke, or to the prison, for it is not said, appointed to the whip, or to the rack, or to the prison, c-acp pn31 vbz xx vvn, vvn p-acp dt n1, cc p-acp dt n1, cc p-acp dt n1, (38) sermon (DIV1) 640 Page 378
8834 but euen to death, which is the thing our flesh most abhorreth. but even to death, which is the thing our Flesh most abhorreth. cc-acp av-j p-acp n1, r-crq vbz dt n1 po12 n1 ds vvz. (38) sermon (DIV1) 640 Page 378
8835 For this must be the Christian mans account, not to bee cast and cassiered out of this warfare till death hath perfited our sanctification: as Hebr. 10.33. For this must be the Christian men account, not to be cast and cassiered out of this warfare till death hath perfited our sanctification: as Hebrew 10.33. p-acp d vmb vbi dt njp vvz n1, xx pc-acp vbi vvn cc vvn av pp-f d n1 p-acp n1 vhz vvn po12 n1: c-acp np1 crd. (38) sermon (DIV1) 640 Page 378
8836 the Apostle reckoning vp the afflictions of the godly, as partly while they were made a gazing stocke by reproches, partly while they suffered with other in compassion, mourning to see them distressed, partly while they did beare the losse of goods cheerefully, the Apostle reckoning up the afflictions of the godly, as partly while they were made a gazing stock by Reproaches, partly while they suffered with other in compassion, mourning to see them distressed, partly while they did bear the loss of goods cheerfully, dt n1 vvg a-acp dt n2 pp-f dt j, c-acp av cs pns32 vbdr vvn dt j-vvg n1 p-acp n2, av cs pns32 vvd p-acp j-jn p-acp n1, vvg pc-acp vvi pno32 vvd, av cs pns32 vdd vvi dt n1 pp-f n2-j av-j, (38) sermon (DIV1) 640 Page 378
8837 yet as if this were but a small matter, and as if yet they were farre short in their reckoning, chap. 12.4. hee telleth them they haue not yet resisted vnto bloud, nor suffered death; yet as if this were but a small matter, and as if yet they were Far short in their reckoning, chap. 12.4. he Telleth them they have not yet resisted unto blood, nor suffered death; av c-acp cs d vbdr p-acp dt j n1, cc c-acp cs av pns32 vbdr av-j j p-acp po32 n-vvg, n1 crd. pns31 vvz pno32 pns32 vhb xx av vvn p-acp n1, ccx vvd n1; (38) sermon (DIV1) 640 Page 378
8838 as if the number of death made their account perfect, and that they must still be casting till they come to death, as if the number of death made their account perfect, and that they must still be casting till they come to death, c-acp cs dt n1 pp-f n1 vvd po32 n1 j, cc cst pns32 vmb av vbi vvg c-acp pns32 vvb p-acp n1, (38) sermon (DIV1) 640 Page 378
8839 for hauing fought so many battels as went before in their sufferance of so many inferior blowes, for having fought so many battles as went before in their sufferance of so many inferior blows, c-acp vhg vvn av d n2 c-acp vvd a-acp p-acp po32 n1 pp-f av d j-jn n2, (38) sermon (DIV1) 640 Page 378
8840 and as it were weake afflictions, they must not cast away their confidence till they haue fought the last skirmish, and as it were weak afflictions, they must not cast away their confidence till they have fought the last skirmish, cc c-acp pn31 vbdr j n2, pns32 vmb xx vvi av po32 n1 c-acp pns32 vhb vvn dt ord n1, (38) sermon (DIV1) 640 Page 378
8841 and haue ouercome death by dying. and have overcome death by dying. cc vhb vvn n1 p-acp vvg. (38) sermon (DIV1) 640 Page 378
8842 Thirdly learne, that by the Lords decree we are not all appointed to be offered vp in sacrifice, Thirdly Learn, that by the lords Decree we Are not all appointed to be offered up in sacrifice, ord vvb, cst p-acp dt n2 vvb pns12 vbr xx d vvn pc-acp vbi vvn a-acp p-acp n1, (38) sermon (DIV1) 641 Page 378
8843 but by the malice of the enemie we are all destinated and set forth for such a bloudy end, but by the malice of the enemy we Are all destinated and Set forth for such a bloody end, cc-acp p-acp dt n1 pp-f dt n1 pns12 vbr d vvn cc vvn av p-acp d dt j n1, (38) sermon (DIV1) 641 Page 378
8844 though the Lord in prouidence do oftentimes rescue vs euen out of the iawes of the Lion: though the Lord in providence do oftentimes rescue us even out of the Jaws of the lion: cs dt n1 p-acp n1 vdb av vvi pno12 av av pp-f dt n2 pp-f dt n1: (38) sermon (DIV1) 641 Page 378
8845 howbeit God appoineth all to some, I doe not say affliction, but persecution, for in the scripture we reade of a double martyrdome, Cruentum and Incruentum, a bloudy martyrdome, howbeit God appoineth all to Some, I do not say affliction, but persecution, for in the scripture we read of a double martyrdom, Cruentum and Incruentum, a bloody martyrdom, a-acp np1 vvz d p-acp d, pns11 vdb xx vvi n1, cc-acp n1, c-acp p-acp dt n1 pns12 vvb pp-f dt j-jn n1, np1 cc np1, dt j n1, (38) sermon (DIV1) 641 Page 378
8846 and a martyrdome without bloud, as when we suffer any shame, imprisonment, losse of goods, &c. And this appeareth in two of the first enemies of Gods Church, Ismael and Esau; the first scoffed at his brother Isaac, the other out of the hidden malice of his heart could say, If my Father die, I will haue Iacobs life. and a martyrdom without blood, as when we suffer any shame, imprisonment, loss of goods, etc. And this appears in two of the First enemies of God's Church, Ishmael and Esau; the First scoffed At his brother Isaac, the other out of the hidden malice of his heart could say, If my Father die, I will have Iacobs life. cc dt n1 p-acp n1, c-acp c-crq pns12 vvb d n1, n1, n1 pp-f n2-j, av cc d vvz p-acp crd pp-f dt ord n2 pp-f npg1 n1, np1 cc np1; dt ord vvd p-acp po31 n1 np1, dt n-jn av pp-f dt j-vvn n1 pp-f po31 n1 vmd vvi, cs po11 n1 vvi, pns11 vmb vhi npg1 n1. (38) sermon (DIV1) 641 Page 378
8847 So as though we escape bloud, yet wee must witnesse the trueth of Christ by bearing at least the sting of the tongue, from which neuer any of vs was exempted. So as though we escape blood, yet we must witness the truth of christ by bearing At lest the sting of the tongue, from which never any of us was exempted. av c-acp cs pns12 vvb n1, av pns12 vmb vvi dt n1 pp-f np1 p-acp vvg p-acp cs dt n1 pp-f dt n1, p-acp r-crq av d pp-f pno12 vbds vvn. (38) sermon (DIV1) 641 Page 379
8848 And though Ismael said not so much as Esau, yet assure thy selfe they haue both the same minde, And though Ishmael said not so much as Esau, yet assure thy self they have both the same mind, cc cs np1 vvd xx av av-d c-acp np1, av vvb po21 n1 pns32 vhb d dt d n1, (38) sermon (DIV1) 641 Page 379
8849 for sometime the butcher wanteth his knife; and therefore settle thy heart, and carry death as a seale vpon thy finger. for sometime the butcher Wants his knife; and Therefore settle thy heart, and carry death as a seal upon thy finger. c-acp av dt n1 vvz po31 n1; cc av vvb po21 n1, cc vvi n1 p-acp dt n1 p-acp po21 n1. (38) sermon (DIV1) 641 Page 379
8850 Heauen is compared to a treasure hidden, Mat. 13.44. and woorth more then all thy substance; Heaven is compared to a treasure hidden, Mathew 13.44. and worth more then all thy substance; n1 vbz vvn p-acp dt n1 vvn, np1 crd. cc n1 av-dc cs d po21 n1; (38) sermon (DIV1) 641 Page 379
8851 meaning thereby, that a man should not refuse to bestow any thing vpon the field of Grace, that is, the Gospell, that thereby hee may enter into the kingdome of glorie. meaning thereby, that a man should not refuse to bestow any thing upon the field of Grace, that is, the Gospel, that thereby he may enter into the Kingdom of glory. vvg av, cst dt n1 vmd xx vvi pc-acp vvi d n1 p-acp dt n1 pp-f n1, cst vbz, dt n1, cst av pns31 vmb vvi p-acp dt n1 pp-f n1. (38) sermon (DIV1) 641 Page 379
8852 And though the Lord calleth not all foorth to this sharpest combat, to be slaine in the field, And though the Lord calls not all forth to this Sharpest combat, to be slain in the field, cc cs dt n1 vvz xx d av p-acp d js n1, pc-acp vbi vvn p-acp dt n1, (38) sermon (DIV1) 641 Page 379
8853 yet must euery man carrie this Christian resolution, that if he be called, not to prize or esteeme any thing, yet must every man carry this Christian resolution, that if he be called, not to prize or esteem any thing, av vmb d n1 vvi d njp n1, cst cs pns31 vbb vvn, xx pc-acp vvi cc vvi d n1, (38) sermon (DIV1) 641 Page 379
8854 but to leaue all, and with patience and cheerefulnesse to kisse and to embrace the sword of death. but to leave all, and with patience and cheerfulness to kiss and to embrace the sword of death. cc-acp pc-acp vvi d, cc p-acp n1 cc n1 pc-acp vvi cc pc-acp vvi dt n1 pp-f n1. (38) sermon (DIV1) 641 Page 379
8855 We are more then conquerors, &c. Heere followeth the comfortable issue, and as it were the gate of ioy set open vnto vs in our extreemest miseries, We Are more then conquerors, etc. Here follows the comfortable issue, and as it were the gate of joy Set open unto us in our extreemest misery's, pns12 vbr av-dc cs n2, av av vvz dt j n1, cc c-acp pn31 vbdr dt n1 pp-f n1 vvd j p-acp pno12 p-acp po12 vv2 n2, (38) sermon (DIV1) 642 Page 379
8856 namely, that in all things we ouer come: wherein obserue two points: first, the victorie it selfe: namely, that in all things we over come: wherein observe two points: First, the victory it self: av, cst p-acp d n2 pns12 p-acp vvb: c-crq vvb crd n2: ord, dt n1 pn31 n1: (38) sermon (DIV1) 642 Page 379
8857 secondly, the meanes whereby we obtaine it, that it is not by the naturall strength of flesh and bloud, secondly, the means whereby we obtain it, that it is not by the natural strength of Flesh and blood, ord, dt n2 c-crq pns12 vvb pn31, cst pn31 vbz xx p-acp dt j n1 pp-f n1 cc n1, (38) sermon (DIV1) 642 Page 379
8858 but through the power of Christ that loued vs. For the first, we are more then conquerers two waies: but through the power of christ that loved us For the First, we Are more then conquerors two ways: cc-acp p-acp dt n1 pp-f np1 cst vvd pno12 p-acp dt ord, pns12 vbr av-dc cs n2 crd n2: (38) sermon (DIV1) 642 Page 379
8859 first, in respect of our selues: secondly, in respect of others. We are conquerers in respect of our selues three waies: First, in respect of our selves: secondly, in respect of Others. We Are conquerors in respect of our selves three ways: ord, p-acp n1 pp-f po12 n2: ord, p-acp n1 pp-f n2-jn. pns12 vbr n2 p-acp n1 pp-f po12 n2 crd n2: (38) sermon (DIV1) 643 Page 379
8860 first, in the afflictions that goe before death: secondly, in the very suffering of death: First, in the afflictions that go before death: secondly, in the very suffering of death: ord, p-acp dt n2 cst vvb p-acp n1: ord, p-acp dt j n1 pp-f n1: (38) sermon (DIV1) 643 Page 379
8861 thirdly, that sometimes there comes a speciall deliuerance, and the wicked are made a ransome for the godly. Thirdly, that sometime there comes a special deliverance, and the wicked Are made a ransom for the godly. ord, cst av a-acp vvz dt j n1, cc dt j vbr vvn dt n1 p-acp dt j. (38) sermon (DIV1) 643 Page 379
8862 The first of these appeareth, in that wee chuse to suffer rather then to admit any ill condition in seruing God: The First of these appears, in that we choose to suffer rather then to admit any ill condition in serving God: dt ord pp-f d vvz, p-acp cst pns12 vvb pc-acp vvi av-c cs pc-acp vvi d j-jn n1 p-acp vvg np1: (38) sermon (DIV1) 643 Page 379
8863 as, rather then the three children would stoupe to the worship of the beast, they embraced the fire, Daniel, 3.22.23. as, rather then the three children would stoop to the worship of the beast, they embraced the fire, daniel, 3.22.23. c-acp, av-c cs dt crd n2 vmd vvi p-acp dt n1 pp-f dt n1, pns32 vvd dt n1, np1, crd. (38) sermon (DIV1) 643 Page 379
8864 And though through the sharpnesse of the trouble oftentimes the outward man trembleth and decaieth, And though through the sharpness of the trouble oftentimes the outward man Trembleth and decayeth, cc cs p-acp dt n1 pp-f dt n1 av dt j n1 vvz cc vvz, (38) sermon (DIV1) 643 Page 379
8865 yet are wee strengthened and renewed in our soules and consciences, that wee are not carefull to answer the greatest tyrant vpon the earth, that that God whom wee serue is able and will deliuer vs from the sting and poison of any torment; yet Are we strengthened and renewed in our Souls and Consciences, that we Are not careful to answer the greatest tyrant upon the earth, that that God whom we serve is able and will deliver us from the sting and poison of any torment; av vbr pns12 vvn cc vvn p-acp po12 n2 cc n2, cst pns12 vbr xx j pc-acp vvi dt js n1 p-acp dt n1, cst d np1 ro-crq pns12 vvb vbz j cc vmb vvi pno12 p-acp dt n1 cc n1 pp-f d n1; (38) sermon (DIV1) 643 Page 380
8866 yea though sometimes the Lord strangely handleth them that suffer for the Gospel, so, as their soule is troubled and cannot apprehend any comfort, yea though sometime the Lord strangely handleth them that suffer for the Gospel, so, as their soul is troubled and cannot apprehend any Comfort, uh cs av dt n1 av-j vvz pno32 cst vvb p-acp dt n1, av, c-acp po32 n1 vbz vvn cc vmbx vvi d n1, (38) sermon (DIV1) 643 Page 380
8867 but euen feele the iustice of God vpon them for their sinnes, and in the instant of their dissolution they seeme to be void of inward heauenly power to strengthen them, but even feel the Justice of God upon them for their Sins, and in the instant of their dissolution they seem to be void of inward heavenly power to strengthen them, cc-acp av vvb dt n1 pp-f np1 p-acp pno32 p-acp po32 n2, cc p-acp dt n-jn pp-f po32 n1 pns32 vvb pc-acp vbi j pp-f j j n1 pc-acp vvi pno32, (38) sermon (DIV1) 643 Page 380
8868 and do find a heauy vnaptnesse and vnapt heauinesse to sustaine the triall; and do find a heavy unaptness and unapt heaviness to sustain the trial; cc vdb vvi dt j n1 cc j n1 pc-acp vvi dt n1; (38) sermon (DIV1) 643 Page 380
8869 and that though they haue poured foorth their soule with teares vnto the Lord, yet they cannot finde that resolution in any comfort to take the cup, and that though they have poured forth their soul with tears unto the Lord, yet they cannot find that resolution in any Comfort to take the cup, cc cst cs pns32 vhb vvn av po32 n1 p-acp n2 p-acp dt n1, av pns32 vmbx vvi d n1 p-acp d n1 pc-acp vvi dt n1, (38) sermon (DIV1) 643 Page 380
8870 but as it is held to their mouths; but as it is held to their mouths; cc-acp c-acp pn31 vbz vvn p-acp po32 n2; (38) sermon (DIV1) 643 Page 380
8871 yet at the last being for the cause of Christ, they may be sure he will send his spirit to quicken them, yet At the last being for the cause of christ, they may be sure he will send his Spirit to quicken them, av p-acp dt ord vbg p-acp dt n1 pp-f np1, pns32 vmb vbi j pns31 vmb vvi po31 n1 pc-acp vvi pno32, (38) sermon (DIV1) 643 Page 380
8872 and dispatch such a comforter from heauen, as they shall find euen in the flames such alacritie and delight, and dispatch such a comforter from heaven, as they shall find even in the flames such alacrity and delight, cc vvb d dt n1 p-acp n1, c-acp pns32 vmb vvi av-j p-acp dt n2 d n1 cc n1, (38) sermon (DIV1) 643 Page 380
8873 as if they had rather receiued a pardon from death then any power to bee thrust on to death: as if they had rather received a pardon from death then any power to be thrust on to death: c-acp cs pns32 vhd av-c vvn dt n1 p-acp n1 cs d n1 pc-acp vbi vvn a-acp p-acp n1: (38) sermon (DIV1) 643 Page 380
8874 for the Lord will comfort the abiect, bring light out of darknesse, and as 2. Cor. 4.11. make the life of Iesus manifest in our flesh, by our being deliuered vp to death for his sake. for the Lord will Comfort the abject, bring Light out of darkness, and as 2. Cor. 4.11. make the life of Iesus manifest in our Flesh, by our being Delivered up to death for his sake. c-acp dt n1 vmb vvi dt j, vvb n1 av pp-f n1, cc p-acp crd np1 crd. vvb dt n1 pp-f np1 j p-acp po12 n1, p-acp po12 n1 vvn a-acp p-acp n1 p-acp po31 n1. (38) sermon (DIV1) 643 Page 380
8875 For the second, that we are more then conquerers in death, we haue many examples in the booke of Martyrs and elsewhere, For the second, that we Are more then conquerors in death, we have many Examples in the book of Martyrs and elsewhere, p-acp dt ord, cst pns12 vbr av-dc cs n2 p-acp n1, pns12 vhb d n2 p-acp dt n1 pp-f n2 cc av, (38) sermon (DIV1) 644 Page 380
8876 how some haue protested they haue sate in the flame as easilie as in a downe bed: how Some have protested they have sat in the flame as Easily as in a down Bed: c-crq d vhb vvn pns32 vhb vvn p-acp dt n1 c-acp av-j c-acp p-acp dt a-acp n1: (38) sermon (DIV1) 644 Page 380
8877 some haue lifted vp their hands when they were halfe consumed, verifying this speech in Esay 43.2. Neither shall the waters drowne thee, nor the fire burne thee, nor the flame kindle vpon thee: Some have lifted up their hands when they were half consumed, verifying this speech in Isaiah 43.2. Neither shall the waters drown thee, nor the fire burn thee, nor the flame kindle upon thee: d vhb vvn a-acp po32 n2 c-crq pns32 vbdr av-jn vvn, vvg d n1 p-acp np1 crd. av-d vmb dt n2 vvb pno21, ccx dt n1 vvb pno21, ccx dt n1 vvb p-acp pno21: (38) sermon (DIV1) 644 Page 380
8878 meaning thereby, that the Lord shall make the most bitter drinke pleasant to them whom he hath called by his name: meaning thereby, that the Lord shall make the most bitter drink pleasant to them whom he hath called by his name: vvg av, cst dt n1 vmb vvi dt av-ds j n1 j p-acp pno32 r-crq pns31 vhz vvn p-acp po31 n1: (38) sermon (DIV1) 644 Page 380
8879 Thirdly, wee are more then conquerers in our owne person, by the Lords sending of some strange deliuerance, Thirdly, we Are more then conquerors in our own person, by the lords sending of Some strange deliverance, ord, pns12 vbr av-dc cs n2 p-acp po12 d n1, p-acp dt n2 vvg pp-f d j n1, (38) sermon (DIV1) 645 Page 380
8880 and by seeing our enemies consumed in our stead; and this is two-fold, either extraordinarily immediate, or extraordinarily mediate. The first appeareth Act. 5.19. and by seeing our enemies consumed in our stead; and this is twofold, either extraordinarily immediate, or extraordinarily mediate. The First appears Act. 5.19. cc p-acp vvg po12 n2 vvn p-acp po12 n1; cc d vbz n1, av-d av-j j, cc av-j vvi. dt ord vvz n1 crd. (38) sermon (DIV1) 645 Page 380
8881 Peter cast into prison had the dore opened by the Lords messenger, & was brought forth in despite of his enemies the same Peter was whipt, Peter cast into prison had the door opened by the lords Messenger, & was brought forth in despite of his enemies the same Peter was whipped, np1 vvn p-acp n1 vhd dt n1 vvd p-acp dt n2 n1, cc vbds vvn av p-acp n1 pp-f po31 n2 dt d np1 vbds vvd, (38) sermon (DIV1) 645 Page 380
8882 and being ( Act. 12.6.) a sheepe appointed to the slaughter, lying fast bound between two souldiers, and being (Act. 12.6.) a sheep appointed to the slaughter, lying fast bound between two Soldiers, cc vbg (n1 crd.) dt n1 vvn p-acp dt n1, vvg av-j vvn p-acp crd n2, (38) sermon (DIV1) 645 Page 380
8883 & the prison doores being watched, the Angel of God smote him on the side, and his chames fell off, & he was brought through the first and second watch, & the prison doors being watched, the Angel of God smote him on the side, and his chames fell off, & he was brought through the First and second watch, cc dt n1 n2 vbg vvn, dt n1 pp-f np1 vvd pno31 p-acp dt n1, cc po31 n2 vvd a-acp, cc pns31 vbds vvn p-acp dt ord cc ord n1, (38) sermon (DIV1) 645 Page 380
8884 and the praiers of the church did disappoint the purpose of the tyrant, whose hands were not yet washed from the blood of Iames, whom he had killed with the sword. and the Prayers of the Church did disappoint the purpose of the tyrant, whose hands were not yet washed from the blood of James, whom he had killed with the sword. cc dt n2 pp-f dt n1 vdd vvi dt n1 pp-f dt n1, rg-crq n2 vbdr xx av vvn p-acp dt n1 pp-f np1, r-crq pns31 vhd vvn p-acp dt n1. (38) sermon (DIV1) 645 Page 381
8885 So vehement also were the praiers of Paul and Silas, ( Act. 16.25.) that an earthquake shaked the foundation of the prison, So vehement also were the Prayers of Paul and Silas, (Act. 16.25.) that an earthquake shaked the Foundation of the prison, av j av vbdr dt n2 pp-f np1 cc np1, (n1 crd.) cst dt n1 vvd dt n1 pp-f dt n1, (38) sermon (DIV1) 645 Page 381
8886 and loosed the bands of all the prisoners, and the Lord put it into the hearts of authority, to send Paul foorth in peace; and loosed the bans of all the Prisoners, and the Lord put it into the hearts of Authority, to send Paul forth in peace; cc vvd dt n2 pp-f d dt n2, cc dt n1 vvd pn31 p-acp dt n2 pp-f n1, pc-acp vvi np1 av p-acp n1; (38) sermon (DIV1) 645 Page 381
8887 and when hee would not, standing vpon the law of the Romanes, ( Act. 22.25.) that no man should be scourged before he was condemned, his enemies were glad to intreate him to goe. and when he would not, standing upon the law of the Romans, (Act. 22.25.) that no man should be scourged before he was condemned, his enemies were glad to entreat him to go. cc c-crq pns31 vmd xx, vvg p-acp dt n1 pp-f dt njp2, (n1 crd.) cst dx n1 vmd vbi vvn c-acp pns31 vbds vvn, po31 n2 vbdr j pc-acp vvi pno31 pc-acp vvi. (38) sermon (DIV1) 645 Page 381
8888 Of which examples wee must make this vse, that if the Lord saw it good for his glory, he could doe as much now: Of which Examples we must make this use, that if the Lord saw it good for his glory, he could do as much now: pp-f r-crq n2 pns12 vmb vvi d n1, cst cs dt n1 vvd pn31 j p-acp po31 n1, pns31 vmd vdi c-acp av-d av: (38) sermon (DIV1) 645 Page 381
8889 for nither is his power abated, nor his loue diminished. for nither is his power abated, nor his love diminished. c-acp av vbz po31 n1 vvn, ccx po31 n1 vvn. (38) sermon (DIV1) 645 Page 381
8890 For in that he fed the Israelites with Manna, he shewed that he can make a man liue without bread: For in that he fed the Israelites with Manna, he showed that he can make a man live without bred: c-acp p-acp cst pns31 vvd dt np2 p-acp n1, pns31 vvd cst pns31 vmb vvi dt n1 vvb p-acp n1: (38) sermon (DIV1) 645 Page 381
8891 in that he blessed the small quantity of meale which the widow of Sarepta had, he sheweth that our life standeth not in abundance: in that he blessed the small quantity of meal which the widow of Sarepta had, he shows that our life Stands not in abundance: p-acp cst pns31 vvd dt j n1 pp-f n1 r-crq dt n1 pp-f np1 vhd, pns31 vvz d po12 n1 vvz xx p-acp n1: (38) sermon (DIV1) 645 Page 381
8892 and he that made the three children dance in the fierie fornace, when they that put them in were killed with the heat of the ouens mouth, he can and will cheare vs, and he that made the three children dance in the fiery furnace, when they that put them in were killed with the heat of the ovens Mouth, he can and will cheer us, cc pns31 cst vvd dt crd n2 vvb p-acp dt j n1, c-crq pns32 cst vvd pno32 p-acp vbdr vvn p-acp dt n1 pp-f dt n2 n1, pns31 vmb cc vmb vvi pno12, (38) sermon (DIV1) 645 Page 381
8893 and make glad our hearts in the vale of death. and make glad our hearts in the vale of death. cc vvi j po12 n2 p-acp dt n1 pp-f n1. (38) sermon (DIV1) 645 Page 381
8894 For it is he that strengtheneth Dauid to ouerthrow Goliah, and his power shall support vs to ouer come death. For it is he that strengtheneth David to overthrow Goliath, and his power shall support us to over come death. p-acp pn31 vbz pns31 cst vvz np1 pc-acp vvi np1, cc po31 n1 vmb vvi pno12 p-acp a-acp vvb n1. (38) sermon (DIV1) 645 Page 381
8895 Now for the deliuerance which is extraordinary mediate, wee haue example in Saul, Act. 9.25. Now for the deliverance which is extraordinary mediate, we have Exampl in Saul, Act. 9.25. av p-acp dt n1 r-crq vbz j vvi, pns12 vhb n1 p-acp np1, n1 crd. (38) sermon (DIV1) 645 Page 381
8896 who by the Disciples was put thorow the wall, and let downe by a rope in a basket, who by the Disciples was put thorough the wall, and let down by a rope in a basket, r-crq p-acp dt n2 vbds vvn p-acp dt n1, cc vvb a-acp p-acp dt n1 p-acp dt n1, (38) sermon (DIV1) 645 Page 381
8897 when the Iewes watched the gates to kill him. when the Iewes watched the gates to kill him. c-crq dt np2 vvd dt n2 pc-acp vvi pno31. (38) sermon (DIV1) 645 Page 381
8898 Wee haue likewise our owne Prince Queene Elizabeth, on whom many waters did beat, and ouer whose head many flouds haue runne; we have likewise our own Prince Queen Elizabeth, on whom many waters did beatrice, and over whose head many floods have run; pns12 vhb av po12 d n1 n1 np1, p-acp ro-crq d n2 vdd vvi, cc p-acp rg-crq n1 d n2 vhb vvn; (38) sermon (DIV1) 645 Page 381
8899 and when euen in her sisters time she was as a lambe to be led foorth to the shambles, it pleased the Lord to snatch her out of the mouthes of the mighty, and when even in her Sisters time she was as a lamb to be led forth to the shambles, it pleased the Lord to snatch her out of the mouths of the mighty, cc c-crq av-j p-acp po31 ng1 n1 pns31 vbds p-acp dt n1 pc-acp vbi vvn av p-acp dt n2, pn31 vvd dt n1 pc-acp vvi pno31 av pp-f dt n2 pp-f dt j, (38) sermon (DIV1) 645 Page 381
8900 and to set her seate farre aboue their reach, and then were they sory, they had cur downe the branches and suffered the stocke to stand. and to Set her seat Far above their reach, and then were they sorry, they had cur down the branches and suffered the stock to stand. cc pc-acp vvi po31 n1 av-j p-acp po32 n1, cc av vbdr pns32 j, pns32 vhd n1 p-acp dt n2 cc vvd dt n1 pc-acp vvi. (38) sermon (DIV1) 645 Page 381
8901 Secondly, we are more then conquerors in these afflictions in respect of other: Secondly, we Are more then conquerors in these afflictions in respect of other: ord, pns12 vbr av-dc cs n2 p-acp d n2 p-acp n1 pp-f n-jn: (38) sermon (DIV1) 646 Page 381
8902 and that two waies, either in the conuersion of others, in seeing the Lords power in the midst of our perplecities: and that two ways, either in the conversion of Others, in seeing the lords power in the midst of our perplecities: cc d crd n2, av-d p-acp dt n1 pp-f n2-jn, p-acp vvg dt n2 n1 p-acp dt n1 pp-f po12 n2: (38) sermon (DIV1) 646 Page 381
8903 or else in the confirmation of others, they being emboldened by the Lords hand on vs, to assure themselues he will not leaue them destitute in the like extremitie. or Else in the confirmation of Others, they being emboldened by the lords hand on us, to assure themselves he will not leave them destitute in the like extremity. cc av p-acp dt n1 pp-f n2-jn, pns32 vbg vvn p-acp dt n2 n1 p-acp pno12, pc-acp vvi px32 pns31 vmb xx vvi pno32 j p-acp dt j n1. (38) sermon (DIV1) 646 Page 382
8904 Examples of the first wee haue, Act. 4.32. and 5.14. Examples of the First we have, Act. 4.32. and 5.14. n2 pp-f dt ord pns12 vhb, n1 crd. cc crd. (38) sermon (DIV1) 646 Page 382
8905 how in the heat of the disciples afflictions, and when it was counted little better then insurrection to flocke to sermons, the people sold their possessions to buy a good conscience, how in the heat of the Disciples afflictions, and when it was counted little better then insurrection to flock to Sermons, the people sold their possessions to buy a good conscience, c-crq p-acp dt n1 pp-f dt n2 n2, cc c-crq pn31 vbds vvn av-j av-jc cs n1 pc-acp vvi p-acp n2, dt n1 vvd po32 n2 pc-acp vvi dt j n1, (38) sermon (DIV1) 646 Page 382
8906 and to know the fruit of Christ his death: and how the number of them that beleeued grew more and more; and to know the fruit of christ his death: and how the number of them that believed grew more and more; cc pc-acp vvi dt n1 pp-f np1 po31 n1: cc c-crq dt n1 pp-f pno32 cst vvd vvd av-dc cc av-dc; (38) sermon (DIV1) 646 Page 382
8907 and how out of the blood of that constant Martyr Stephen there sprung vp daily fresh and new Christians. and how out of the blood of that constant Martyr Stephen there sprung up daily fresh and new Christians. cc c-crq av pp-f dt n1 pp-f cst j n1 np1 a-acp vvd a-acp av-j j cc j np1. (38) sermon (DIV1) 646 Page 382
8908 Examples of the latter wee may see in the testimony of Paul, who said his bonds were famous in the Court of the Emperor, and by that others were taught to preach more boldly: and 2. Tim. 2.10. Examples of the latter we may see in the testimony of Paul, who said his bonds were famous in the Court of the Emperor, and by that Others were taught to preach more boldly: and 2. Tim. 2.10. n2 pp-f dt d pns12 vmb vvi p-acp dt n1 pp-f np1, r-crq vvd po31 n2 vbdr j p-acp dt n1 pp-f dt n1, cc p-acp d n2-jn vbdr vvn pc-acp vvi av-dc av-j: cc crd np1 crd. (38) sermon (DIV1) 646 Page 382
8909 I suffer as an euill doer, euen vnto bonds, but the word of God is not bound, I suffer as an evil doer, even unto bonds, but the word of God is not bound, pns11 vvb p-acp dt j-jn n1, av p-acp n2, cc-acp dt n1 pp-f np1 vbz xx vvn, (38) sermon (DIV1) 646 Page 382
8910 therefore I suffer for the elects sake: Therefore I suffer for the elects sake: av pns11 vvb p-acp dt vvz n1: (38) sermon (DIV1) 646 Page 382
8911 meaning thereby, that his example of captiuity and patience did sundry waies confirme the Church in the hope of a better life. meaning thereby, that his Exampl of captivity and patience did sundry ways confirm the Church in the hope of a better life. vvg av, cst po31 n1 pp-f n1 cc n1 vdd j n2 vvi dt n1 p-acp dt n1 pp-f dt jc n1. (38) sermon (DIV1) 646 Page 382
8912 For this is the property of the Gospell, to grow highest where it is troden downe, For this is the property of the Gospel, to grow highest where it is trodden down, p-acp d vbz dt n1 pp-f dt n1, pc-acp vvi av-js c-crq pn31 vbz vvn a-acp, (38) sermon (DIV1) 646 Page 382
8913 and to spring fastest where it is killed. For when Ahab and Iezabel thought they had not left a Prophet of the Lord, and to spring fastest where it is killed. For when Ahab and Jezebel Thought they had not left a Prophet of the Lord, cc pc-acp vvi av-js c-crq pn31 vbz vvn. p-acp c-crq np1 cc np1 vvd pns32 vhd xx vvn dt n1 pp-f dt n1, (38) sermon (DIV1) 646 Page 382
8914 but had destroyed all but Eliah, and him had they sought for as with a candle: but had destroyed all but Elijah, and him had they sought for as with a candle: cc-acp vhd vvn d p-acp np1, cc pno31 vhn pns32 vvn c-acp c-acp p-acp dt n1: (38) sermon (DIV1) 646 Page 382
8915 then had Obadiah hid an hundred of the Lords Prophets in a caue, (1. King. 18.4.) that neuer bowed their knees to Baal. For the Lord doth but laugh at the policies of the wicked, then had Obadiah hid an hundred of the lords prophets in a cave, (1. King. 18.4.) that never bowed their knees to Baal. For the Lord does but laugh At the policies of the wicked, av vhd np1 vvd dt crd pp-f dt n2 n2 p-acp dt n1, (crd n1. crd.) cst av-x vvd po32 n2 p-acp np1. p-acp dt n1 vdz p-acp vvi p-acp dt n2 pp-f dt j, (38) sermon (DIV1) 646 Page 382
8916 and he in his time will discouer their shame to their faces, and lift vp the heads of his seruants aboue all the tyrants of the world. and he in his time will discover their shame to their faces, and lift up the Heads of his Servants above all the Tyrants of the world. cc pns31 p-acp po31 n1 vmb vvi po32 n1 p-acp po32 n2, cc vvd a-acp dt n2 pp-f po31 n2 p-acp d dt n2 pp-f dt n1. (38) sermon (DIV1) 646 Page 382
8917 Now for the meanes whereby wee obtaine this victory, obserue, that it is by a spirituall power of the holy Ghost enabling vs to so great a worke: Now for the means whereby we obtain this victory, observe, that it is by a spiritual power of the holy Ghost enabling us to so great a work: av p-acp dt n2 c-crq pns12 vvb d n1, vvb, cst pn31 vbz p-acp dt j n1 pp-f dt j n1 vvg pno12 p-acp av j dt n1: (38) sermon (DIV1) 647 Page 382
8918 for such is our ambition to be great men, as if Demas find no preferment by the Gospell, (2. Tim. 4.10.) he will nothing esteeme of Pauls company. for such is our ambition to be great men, as if Demas find no preferment by the Gospel, (2. Tim. 4.10.) he will nothing esteem of Paul's company. c-acp d vbz po12 n1 pc-acp vbi j n2, c-acp cs np1 vvb dx n1 p-acp dt n1, (crd np1 crd.) pns31 vmb pix vvi pp-f npg1 n1. (38) sermon (DIV1) 647 Page 382
8919 Such is our desire to be rich, as if we gaine by our seruants that worke with the Diuell, we had rather they should be possessed still, Such is our desire to be rich, as if we gain by our Servants that work with the devil, we had rather they should be possessed still, d vbz po12 n1 pc-acp vbi j, c-acp cs pns12 vvb p-acp po12 n2 cst vvb p-acp dt n1, pns12 vhd av-c pns32 vmd vbi vvn av, (38) sermon (DIV1) 647 Page 382
8920 then we would lose our gaine: which we may see, Act. 16.19. where Paul and Silas were haled before the Magistrates, onely for casting out the spirit of diuination in the maide that got her masters great aduantage by diuining. then we would loose our gain: which we may see, Act. 16.19. where Paul and Silas were haled before the Magistrates, only for casting out the Spirit of divination in the maid that god her Masters great advantage by divining. cs pns12 vmd vvi po12 n1: r-crq pns12 vmb vvi, n1 crd. q-crq np1 cc np1 vbdr vvn p-acp dt n2, av-j p-acp vvg av dt n1 pp-f n1 p-acp dt n1 cst vvd po31 n2 j n1 p-acp j-vvg. (38) sermon (DIV1) 647 Page 382
8921 Yea such and so vehement are our naturall and earthly affections, and so great our greedinesse to enioy the pleasures of our life, that the mariage of a wife, Yea such and so vehement Are our natural and earthly affections, and so great our greediness to enjoy the pleasures of our life, that the marriage of a wife, uh d cc av j vbr po12 j cc j n2, cc av j po12 n1 pc-acp vvi dt n2 pp-f po12 n1, cst dt n1 pp-f dt n1, (38) sermon (DIV1) 647 Page 383
8922 or the triall of a yoke of oxen shall keepe vs from Christ, Mat. 22.5. Luk. 14.19.20. or the trial of a yoke of oxen shall keep us from christ, Mathew 22.5. Luk. 14.19.20. cc dt n1 pp-f dt n1 pp-f n2 vmb vvi pno12 p-acp np1, np1 crd. np1 crd. (38) sermon (DIV1) 647 Page 383
8923 So that it must be a greater power then the faculty or abilitie of a man: So that it must be a greater power then the faculty or ability of a man: av cst pn31 vmb vbi dt jc n1 cs dt n1 cc n1 pp-f dt n1: (38) sermon (DIV1) 647 Page 383
8924 for if naturally we are not able to abide the snuffe of a candle, much lesse to burne in the fire. for if naturally we Are not able to abide the snuff of a candle, much less to burn in the fire. c-acp cs av-j pns12 vbr xx j pc-acp vvi dt n1 pp-f dt n1, av-d av-dc pc-acp vvi p-acp dt n1. (38) sermon (DIV1) 647 Page 383
8925 Why then so many examples as we see patiently induring death for the testimony of the truth of God, Why then so many Examples as we see patiently enduring death for the testimony of the truth of God, uh-crq av av d n2 c-acp pns12 vvb av-j j-vvg n1 p-acp dt n1 pp-f dt n1 pp-f np1, (38) sermon (DIV1) 647 Page 383
8926 so many testimonies haue wee of the Lords power to enable weake vessels to hold such scalding liquer. so many testimonies have we of the lords power to enable weak vessels to hold such scalding liquer. av d n2 vhb pns12 pp-f dt n2 n1 pc-acp vvi j n2 pc-acp vvi d j-vvg fw-fr. (38) sermon (DIV1) 647 Page 383
8927 For many through presumption of their owne strength haue apostated; For many through presumption of their own strength have apostated; p-acp d p-acp n1 pp-f po32 d n1 vhb vvn; (38) sermon (DIV1) 647 Page 383
8928 and Peter was well neare it, notwithstanding his bragge, that he would not leaue his master to the death, and Peter was well near it, notwithstanding his brag, that he would not leave his master to the death, cc np1 vbds av av-j pn31, c-acp po31 n1, cst pns31 vmd xx vvi po31 n1 p-acp dt n1, (38) sermon (DIV1) 647 Page 383
8929 if Christ his eie had not pierced his soule to repentance for his former denials, Luk. 22.61. if christ his eye had not pierced his soul to Repentance for his former denials, Luk. 22.61. cs np1 po31 n1 vhd xx vvn po31 n1 p-acp n1 p-acp po31 j n2, np1 crd. (38) sermon (DIV1) 647 Page 383
8930 Dauid (1. Sam. 17.45.46.) confesseth, that it was not in his strength to contend with Goliah, neither did he come to him with sword or with speare, David (1. Sam. 17.45.46.) Confesses, that it was not in his strength to contend with Goliath, neither did he come to him with sword or with spear, np1 (crd np1 crd.) vvz, cst pn31 vbds xx p-acp po31 n1 pc-acp vvi p-acp np1, d vdd pns31 vvi p-acp pno31 p-acp n1 cc p-acp n1, (38) sermon (DIV1) 647 Page 383
8931 but in the name of the God of Israel, who would close him into his hands. but in the name of the God of Israel, who would close him into his hands. cc-acp p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vmd vvi pno31 p-acp po31 n2. (38) sermon (DIV1) 647 Page 383
8932 And this in truth must be our paterne, and our praise in these temptations and afflictions, to flie out of our selues, And this in truth must be our pattern, and our praise in these temptations and afflictions, to fly out of our selves, cc d p-acp n1 vmb vbi po12 n1, cc po12 n1 p-acp d n2 cc n2, pc-acp vvi av pp-f po12 n2, (38) sermon (DIV1) 647 Page 383
8933 and to run to the wings of the Lord Iesus, whose grace onely is sufficient for vs, and to run to the wings of the Lord Iesus, whose grace only is sufficient for us, cc pc-acp vvi p-acp dt n2 pp-f dt n1 np1, rg-crq n1 av-j vbz j p-acp pno12, (38) sermon (DIV1) 647 Page 383
8934 and whose power is made perfect in our weakenesse: and whose power is made perfect in our weakness: cc rg-crq n1 vbz vvn j p-acp po12 n1: (38) sermon (DIV1) 647 Page 383
8935 for where the flesh carieth a confidence in it selfe, there is no roome for the spirit; for where the Flesh Carrieth a confidence in it self, there is no room for the Spirit; c-acp c-crq dt n1 vvz dt n1 p-acp pn31 n1, pc-acp vbz dx n1 p-acp dt n1; (38) sermon (DIV1) 647 Page 383
8936 for the spirit helpeth onely those that be infirme, and Christ is onely a Physition for a sicke sinner. for the Spirit Helpeth only those that be infirm, and christ is only a physician for a sick sinner. p-acp dt n1 vvz av-j d cst vbb j, cc np1 vbz av-j dt n1 p-acp dt j n1. (38) sermon (DIV1) 647 Page 383
8937 Now as wee are conquerors through him that loueth vs, so let vs labour that Christ may thinke his loue well bestowed, his bloud well spent, Now as we Are conquerors through him that loves us, so let us labour that christ may think his love well bestowed, his blood well spent, av c-acp pns12 vbr n2 p-acp pno31 cst vvz pno12, av vvb pno12 vvi cst np1 vmb vvi po31 n1 av vvn, po31 n1 av vvn, (38) sermon (DIV1) 647 Page 383
8938 and his victory for vs well gained, by our loue of him againe, that it may be as hot as the flame, that whole flouds of waters may not quench it; and his victory for us well gained, by our love of him again, that it may be as hight as the flame, that Whole floods of waters may not quench it; cc po31 n1 p-acp pno12 av vvn, p-acp po12 n1 pp-f pno31 av, cst pn31 vmb vbi a-acp j c-acp dt n1, cst j-jn n2 pp-f n2 vmb xx vvi pn31; (38) sermon (DIV1) 647 Page 383
8939 and so strong, as neither terrors in persecution, nor pleasures in life, nor the anguish of death may make vs forsake our ankor Christ Iesus, and so strong, as neither terrors in persecution, nor pleasures in life, nor the anguish of death may make us forsake our anchor christ Iesus, cc av j, c-acp dx n2 p-acp n1, ccx n2 p-acp n1, ccx dt n1 pp-f n1 vmb vvi pno12 vvi po12 n1 np1 np1, (38) sermon (DIV1) 647 Page 383
8940 but that wee may hold our confidence in a hope sure and stedfast, which shall at the last giue vs entrance into the veile, whither Christ our forerunner is for vs entred in. Heb. 6.29. but that we may hold our confidence in a hope sure and steadfast, which shall At the last give us Entrance into the veil, whither christ our forerunner is for us entered in. Hebrew 6.29. cc-acp cst pns12 vmb vvi po12 n1 p-acp dt n1 j cc j, r-crq vmb p-acp dt ord vvb pno12 vvi p-acp dt n1, c-crq np1 po12 n1 vbz p-acp pno12 vvd p-acp. np1 crd. (38) sermon (DIV1) 647 Page 383
8941 ROM. chap. 8. vers. 38, 39. For I am perswaded, that neither death, nor life, nor Augels, nor Principalities, nor powers, ROM. chap. 8. vers. 38, 39. For I am persuaded, that neither death, nor life, nor Angels, nor Principalities, nor Powers, np1. n1 crd fw-la. crd, crd c-acp pns11 vbm vvn, cst dx n1, ccx n1, ccx n2, ccx n2, ccx n2, (39) sermon (DIV1) 647 Page 384
8942 nor things present, nor things to come. nor things present, nor things to come. ccx n2 j, ccx n2 pc-acp vvi. (39) sermon (DIV1) 648 Page 384
8943 Nor height, nor depth, nor any other creature shall be able to separate vs from the loue of God, which is in Christ Iesus our Lord. Nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in christ Iesus our Lord. ccx n1, ccx n1, ccx d j-jn n1 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1 po12 n1. (39) sermon (DIV1) 649 Page 384
8944 HEere the Apostle setteth downe a conclusion full of all consolation, proceeding from a diuine and heauenly resolution, Here the Apostle sets down a conclusion full of all consolation, proceeding from a divine and heavenly resolution, av dt n1 vvz a-acp dt n1 j pp-f d n1, vvg p-acp dt j-jn cc j n1, (39) sermon (DIV1) 650 Page 384
8945 and christian magnan unity, extended and offered by the Apostle in the person of all the faithfull: and christian magnan unity, extended and offered by the Apostle in the person of all the faithful: cc njp n1 n1, vvn cc vvn p-acp dt n1 p-acp dt n1 pp-f d dt j: (39) sermon (DIV1) 650 Page 384
8946 wherein he doth couragiously challenge, and exultantly triumph ouerall creatures, being assured that nothing that euer was created could finally separate him from that loue wherewith the Lord had loued him in Christ. wherein he does courageously challenge, and exultantly triumph overall creatures, being assured that nothing that ever was created could finally separate him from that love wherewith the Lord had loved him in christ. c-crq pns31 vdz av-j vvi, cc av-jn vvi j n2, vbg vvn cst pix cst av vbds vvn vmd av-j vvi pno31 p-acp d n1 c-crq dt n1 vhd vvn pno31 p-acp np1. (39) sermon (DIV1) 650 Page 384
8947 This conclusion standeth on two parts: This conclusion Stands on two parts: d n1 vvz p-acp crd n2: (39) sermon (DIV1) 650 Page 384
8948 first, in the enumeration or reckoning vp of some particulars, which if any thing could seuer vs from the Lord, it were likely to bee some of these he named. First, in the enumeration or reckoning up of Some particulars, which if any thing could sever us from the Lord, it were likely to be Some of these he nam. ord, p-acp dt n1 cc vvg a-acp pp-f d n2-j, r-crq cs d n1 vmd vvi pno12 p-acp dt n1, pn31 vbdr j pc-acp vbi d pp-f d pns31 vvd. (39) sermon (DIV1) 650 Page 384
8949 Secondly, because the Apostle could not insist in the induction or bringing in of particulars, he vseth a generall comprehension of all things, that nothing might bee excepted; Secondly, Because the Apostle could not insist in the induction or bringing in of particulars, he uses a general comprehension of all things, that nothing might be excepted; ord, c-acp dt n1 vmd xx vvi p-acp dt n1 cc vvg p-acp pp-f n2-j, pns31 vvz dt j n1 pp-f d n2, cst pix vmd vbi vvn; (39) sermon (DIV1) 650 Page 384
8950 in these words, (nor any other creature:) the things reckoned vp are nine, which be either one contrary to another, or else diuers from other. in these words, (nor any other creature:) the things reckoned up Are nine, which be either one contrary to Another, or Else diverse from other. p-acp d n2, (cc d j-jn n1:) dt n2 vvn p-acp vbr crd, r-crq vbb d crd j-jn p-acp j-jn, cc av j p-acp n-jn. (39) sermon (DIV1) 650 Page 384
8951 For death, that cannot separate vs from God: For death, that cannot separate us from God: p-acp n1, cst vmbx vvi pno12 p-acp np1: (39) sermon (DIV1) 651 Page 384
8952 for though it be most terrible to the flesh to see his prefixed end, yet this is so farre vnable to seuer vs, for though it be most terrible to the Flesh to see his prefixed end, yet this is so Far unable to sever us, c-acp cs pn31 vbb av-ds j p-acp dt n1 pc-acp vvi po31 j-vvn n1, av d vbz av av-j j-u pc-acp vvi pno12, (39) sermon (DIV1) 651 Page 384
8953 as nothing hath greater power to ioyne vs to God, through the death of him that ouercame death: as nothing hath greater power to join us to God, through the death of him that overcame death: c-acp pix vhz jc n1 pc-acp vvi pno12 p-acp np1, p-acp dt n1 pp-f pno31 cst vvd n1: (39) sermon (DIV1) 651 Page 384
8954 which appeareth likewise by this, that euen the wicked though they loue not to liue the life of the righteous, which appears likewise by this, that even the wicked though they love not to live the life of the righteous, r-crq vvz av p-acp d, cst av-j dt j c-acp pns32 vvb xx pc-acp vvi dt n1 pp-f dt j, (39) sermon (DIV1) 651 Page 385
8955 because it is tedious through afflictions, yet they can wish with Balaam, Num. 23. vers. 10. that their last end may be like theirs, who alwaies resigne vp their soules in rest vnto the Lord. Because it is tedious through afflictions, yet they can wish with balaam, Num. 23. vers. 10. that their last end may be like theirs, who always resign up their Souls in rest unto the Lord. c-acp pn31 vbz j p-acp n2, av pns32 vmb vvi p-acp np1, np1 crd fw-la. crd cst po32 ord n1 vmb vbi av-j png32, r-crq av vvb a-acp po32 n2 p-acp n1 p-acp dt n1. (39) sermon (DIV1) 651 Page 385
8956 And though some wicked may make a peaceable end, whereby Satan hardeneth others to thinke they are beloued of the Lord, And though Some wicked may make a peaceable end, whereby Satan Hardeneth Others to think they Are Beloved of the Lord, cc cs d j vmb vvi dt j n1, c-crq np1 vvz n2-jn pc-acp vvi pns32 vbr vvn pp-f dt n1, (39) sermon (DIV1) 651 Page 385
8957 because they depart like the light of a candle, and some of the elect die troublesomely, whereby Satan maketh his instruments to condemne the generation of the godly: Because they depart like the Light of a candle, and Some of the elect die troublesomely, whereby Satan makes his Instruments to condemn the generation of the godly: c-acp pns32 vvb av-j dt n1 pp-f dt n1, cc d pp-f dt j-vvn vvi av-j, c-crq np1 vvz po31 n2 pc-acp vvi dt n1 pp-f dt j: (39) sermon (DIV1) 651 Page 385
8958 yet in their inward man, they doe not onely patiently expect, but deepely sigh for the day of their dissolution, that being vncloathed of this corruption, they may be crowned with the Lords glorie: yet in their inward man, they do not only patiently expect, but deeply sighs for the day of their dissolution, that being Unclothed of this corruption, they may be crowned with the lords glory: av p-acp po32 j n1, pns32 vdb xx av-j av-j vvi, cc-acp av-jn vvb p-acp dt n1 pp-f po32 n1, cst vbg vvn pp-f d n1, pns32 vmb vbi vvn p-acp dt n2 n1: (39) sermon (DIV1) 651 Page 385
8959 for they that haue receiued the earnest of the spirit, the pledge of their inheritance, for they that have received the earnest of the Spirit, the pledge of their inheritance, c-acp pns32 cst vhb vvn dt n1 pp-f dt n1, dt n1 pp-f po32 n1, (39) sermon (DIV1) 651 Page 385
8960 and the first fruits of the Lords loue, and vnto whom he hath sealed and assured pardon of their sinne, they do know they haue cause to expect the reuelation and shew of their happinesse, being heere tossed with sundrie waues of perplexed miseries, and the First fruits of the lords love, and unto whom he hath sealed and assured pardon of their sin, they do know they have cause to expect the Revelation and show of their happiness, being Here tossed with sundry waves of perplexed misery's, cc dt ord n2 pp-f dt n2 vvb, cc p-acp ro-crq pns31 vhz vvn cc j-vvn n1 pp-f po32 n1, pns32 vdb vvi pns32 vhb n1 pc-acp vvi dt n1 cc n1 pp-f po32 n1, vbg av vvn p-acp j n2 pp-f j-vvn n2, (39) sermon (DIV1) 651 Page 385
8961 and being sure there to arriue from a tempestuous voyage to a most blessed hauen. and being sure there to arrive from a tempestuous voyage to a most blessed Haven. cc vbg j a-acp pc-acp vvi p-acp dt j n1 p-acp dt av-ds j-vvn n1. (39) sermon (DIV1) 651 Page 385
8962 And it is ioyfull to a Christian to bee deliuered from this careful life, wherein euery day is the messenger of fresh sorrowes, And it is joyful to a Christian to be Delivered from this careful life, wherein every day is the Messenger of fresh sorrows, cc pn31 vbz j p-acp dt njp pc-acp vbi vvn p-acp d j n1, c-crq d n1 vbz dt n1 pp-f j n2, (39) sermon (DIV1) 651 Page 385
8963 and wherein hee findeth his corruption so burdensome: and wherein he finds his corruption so burdensome: cc c-crq pns31 vvz po31 n1 av j: (39) sermon (DIV1) 651 Page 385
8964 so as though Paul was taken vp into the third heauen, yet hee cried, Who shall deliuer me from this body of sinne? For heere wee know our selues to be scarce worth the ground we go on, we are so worne with care, and so ground with affliction: so as though Paul was taken up into the third heaven, yet he cried, Who shall deliver me from this body of sin? For Here we know our selves to be scarce worth the ground we go on, we Are so worn with care, and so ground with affliction: av c-acp cs np1 vbds vvn a-acp p-acp dt ord n1, av pns31 vvd, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? p-acp av pns12 vvb po12 n2 pc-acp vbi av-j j dt n1 pns12 vvb a-acp, pns12 vbr av vvn p-acp n1, cc av n1 p-acp n1: (39) sermon (DIV1) 651 Page 385
8965 but then we shall enter into the presence of God, and dwell with him perpetually. but then we shall enter into the presence of God, and dwell with him perpetually. cc-acp cs pns12 vmb vvi p-acp dt n1 pp-f np1, cc vvi p-acp pno31 av-j. (39) sermon (DIV1) 651 Page 385
8966 To be short, many haue beene so rauished with this ioy, which wee see but as in a mist, To be short, many have been so ravished with this joy, which we see but as in a missed, pc-acp vbi j, d vhb vbn av vvn p-acp d n1, r-crq pns12 vvb cc-acp c-acp p-acp dt n1, (39) sermon (DIV1) 651 Page 385
8967 as they haue not onely giuen vp themselues to naturall death, but euen suffered violent death, embracing it as chearefully as the souldier that comes (after his valour shewed) to be made a knight, as they have not only given up themselves to natural death, but even suffered violent death, embracing it as cheerfully as the soldier that comes (After his valour showed) to be made a knight, c-acp pns32 vhb xx av-j vvn p-acp px32 p-acp j n1, cc-acp av-j vvd j n1, vvg pn31 a-acp av-j c-acp dt n1 cst vvz (c-acp po31 n1 vvd) pc-acp vbi vvn dt n1, (39) sermon (DIV1) 651 Page 385
8968 or as the King that goeth to his Coronation: or as the King that Goes to his Coronation: cc p-acp dt n1 cst vvz p-acp po31 n1: (39) sermon (DIV1) 651 Page 385
8969 for then shall we haue not Reedes but Palmes in our hands to shew our triumph, for then shall we have not Redes but Palms in our hands to show our triumph, c-acp av vmb pns12 vhb xx n2 p-acp n2 p-acp po12 n2 pc-acp vvi po12 n1, (39) sermon (DIV1) 651 Page 385
8970 and bee crowned not with Thornes, but with Glory, euen the glory that Christ had from the beginning. and be crowned not with Thorns, but with Glory, even the glory that christ had from the beginning. cc vbi vvn xx p-acp n2, cc-acp p-acp n1, av-j dt n1 cst np1 vhd p-acp dt n1. (39) sermon (DIV1) 651 Page 385
8971 Now for life, that cannot doe it; Now for life, that cannot do it; av p-acp n1, cst vmbx vdi pn31; (39) sermon (DIV1) 652 Page 385
8972 for there is no temptation in this life, neither excessiue pleasure, nor abundant profit, not magnificent state that a righteous soule will not forgoe, rather then forsake the righteousnesse of C••••, for there is no temptation in this life, neither excessive pleasure, nor abundant profit, not magnificent state that a righteous soul will not forgo, rather then forsake the righteousness of C••••, c-acp pc-acp vbz dx n1 p-acp d n1, dx j n1, ccx j n1, xx j n1 cst dt j n1 vmb xx vvi, av-c cs vvi dt n1 pp-f np1, (39) sermon (DIV1) 652 Page 386
8973 or their owne peace of conscience; or their own peace of conscience; cc po32 d n1 pp-f n1; (39) sermon (DIV1) 652 Page 386
8974 yea 〈 ◊ ◊ 〉 Moses, ••••her then to lose the least light of the Lords conntenance, we will refuse to be made glorious by our birth, yea 〈 ◊ ◊ 〉 Moses, ••••her then to loose the least Light of the lords Countenance, we will refuse to be made glorious by our birth, uh 〈 sy sy 〉 np1, jc cs pc-acp vvi dt ds n1 pp-f dt n2 n1, pns12 vmb vvi pc-acp vbi vvn j p-acp po12 n1, (39) sermon (DIV1) 652 Page 386
8975 and chuse to suffer affliction with the children of God: Heb. 11.24. and choose to suffer affliction with the children of God: Hebrew 11.24. cc vvi pc-acp vvi n1 p-acp dt n2 pp-f np1: np1 crd. (39) sermon (DIV1) 652 Page 386
8976 and with Paul ( Phil. 3.8.) to esteeme all things but as the excrement of a dog in comparison of the security and confidence we haue of the Lords loue towards vs, and with Paul (Philip 3.8.) to esteem all things but as the excrement of a dog in comparison of the security and confidence we have of the lords love towards us, cc p-acp np1 (np1 crd.) pc-acp vvi d n2 cc-acp p-acp dt n1 pp-f dt n1 p-acp n1 pp-f dt n1 cc n1 pns12 vhb pp-f dt n2 vvb p-acp pno12, (39) sermon (DIV1) 652 Page 386
8977 so as we are Christs in our life also. so as we Are Christ in our life also. av c-acp pns12 vbr npg1 p-acp po12 n1 av. (39) sermon (DIV1) 652 Page 386
8978 And though we doe desire to see the face and glory of the Lord, yet as Saint Paul speaketh, And though we do desire to see the face and glory of the Lord, yet as Saint Paul speaks, cc cs pns12 vdb vvi pc-acp vvi dt n1 cc n1 pp-f dt n1, av c-acp n1 np1 vvz, (39) sermon (DIV1) 652 Page 386
8979 whether we be in our body at home absent, or abroad in our separation, our soules still wait vpon the Lord: whither we be in our body At home absent, or abroad in our separation, our Souls still wait upon the Lord: cs pns12 vbb p-acp po12 n1 p-acp n1-an j, cc av p-acp po12 n1, po12 n2 av vvi p-acp dt n1: (39) sermon (DIV1) 652 Page 386
8980 for, for this cause, as Rom. 14.8.9. Christ died, that whether we liue or die we might be the Lords. for, for this cause, as Rom. 14.8.9. christ died, that whither we live or die we might be the lords. c-acp, c-acp d n1, c-acp np1 crd. np1 vvd, cst cs pns12 vvb cc vvb pns12 vmd vbi dt n2. (39) sermon (DIV1) 652 Page 386
8981 Now for Angels, Powers, or Principalities: by the names themselues may be vnderstood as well the good Angels as the bad: Now for Angels, Powers, or Principalities: by the names themselves may be understood as well the good Angels as the bad: av p-acp n2, n2, cc n2: p-acp dt n2 px32 vmb vbi vvn a-acp av dt j n2 p-acp dt j: (39) sermon (DIV1) 653 Page 386
8982 wherof Paul speaketh 1. Cor. 6.3. Know ye not that we shall iudge the Angels? that is, the reprobate spirits, whereof Paul speaks 1. Cor. 6.3. Know you not that we shall judge the Angels? that is, the Reprobate spirits, c-crq np1 vvz crd np1 crd. vvb pn22 xx cst pns12 vmb vvi dt n2? cst vbz, dt j-jn n2, (39) sermon (DIV1) 653 Page 386
8983 for these be executioners of the Lords will, though not by willing and loyall obedience, as well as the other: for these be executioners of the lords will, though not by willing and loyal Obedience, as well as the other: p-acp d vbb n2 pp-f dt n2 vmb, cs xx p-acp j cc j n1, c-acp av c-acp dt n-jn: (39) sermon (DIV1) 653 Page 386
8984 and though both these being seuerall, haue in the scripture the same titles giuen them: and though both these being several, have in the scripture the same titles given them: cc cs d d vbg j, vhb p-acp dt n1 dt d n2 vvn pno32: (39) sermon (DIV1) 653 Page 386
8985 as the good are called ( Eph. 1.21.) Powers and Principalities, and so are the bad called by the same name, Colos. 2.15. where Christ is said to spoile and to traduce Principalities & Powers to open shame: and Eph. 6.12. We must fight against Principalities and Powers: as the good Are called (Ephesians 1.21.) Powers and Principalities, and so Are the bad called by the same name, Colos 2.15. where christ is said to spoil and to traduce Principalities & Powers to open shame: and Ephesians 6.12. We must fight against Principalities and Powers: c-acp dt j vbr vvn (np1 crd.) np1 cc n2, cc av vbr dt j vvn p-acp dt d n1, np1 crd. c-crq np1 vbz vvn pc-acp vvi cc pc-acp vvi n2 cc n2 p-acp j n1: cc np1 crd. pns12 vmb vvi p-acp n2 cc n2: (39) sermon (DIV1) 653 Page 386
8986 yet in this place by Angels are to bee taken the good; and by Powers and Principalities the diuels. yet in this place by Angels Are to be taken the good; and by Powers and Principalities the Devils. av p-acp d n1 p-acp n2 vbr pc-acp vbi vvn dt j; cc p-acp n2 cc n2 dt n2. (39) sermon (DIV1) 653 Page 386
8987 The reason is, because heere the Apostle maketh an opposition betweene contraries; The reason is, Because Here the Apostle makes an opposition between contraries; dt n1 vbz, c-acp av dt n1 vvz dt n1 p-acp n2-jn; (39) sermon (DIV1) 653 Page 386
8988 and also because in other places of the scripture where these same words are vsed to expresse the good Angels, there is alwaies more added to their stile, as Eph. 1.20. Thrones and Dominations are mentioned besides the other. and also Because in other places of the scripture where these same words Are used to express the good Angels, there is always more added to their style, as Ephesians 1.20. Thrones and Dominations Are mentioned beside the other. cc av c-acp p-acp j-jn n2 pp-f dt n1 c-crq d d n2 vbr vvn pc-acp vvi dt j n2, pc-acp vbz av av-dc vvn p-acp po32 n1, c-acp np1 crd. n2 cc n2 vbr vvn p-acp dt n-jn. (39) sermon (DIV1) 653 Page 386
9008 first, the great Beast, that is, the Romane Empire, where was a name of blasphemie written in his fore-head, which though it could with Eliah call fire from heauen, First, the great Beast, that is, the Roman Empire, where was a name of blasphemy written in his forehead, which though it could with Elijah call fire from heaven, ord, dt j n1, cst vbz, dt jp n1, c-crq vbds dt n1 pp-f n1 vvn p-acp po31 n1, r-crq cs pn31 vmd p-acp np1 vvb n1 p-acp n1, (39) sermon (DIV1) 653 Page 387
8989 But it may be said, will the Angels that are the messengers of God attempt any such thing as to part God and vs? No, it is impossible, howsoeuer the Apostle speaketh excessiuely from the exultation & ioy of his spirit; But it may be said, will the Angels that Are the messengers of God attempt any such thing as to part God and us? No, it is impossible, howsoever the Apostle speaks excessively from the exultation & joy of his Spirit; p-acp pn31 vmb vbi vvn, vmb dt n2 cst vbr dt n2 pp-f np1 vvi d d n1 c-acp pc-acp vvi np1 cc pno12? uh-dx, pn31 vbz j, c-acp dt n1 vvz av-j p-acp dt n1 cc n1 pp-f po31 n1; (39) sermon (DIV1) 653 Page 386
8990 for he reasons ab impossibili, as if he should say, if Angels, which be the most excellent and most powerfull creatures, could attempt to separate vs from the loue of God, yet they could not; for he Reasons ab impossibili, as if he should say, if Angels, which be the most excellent and most powerful creatures, could attempt to separate us from the love of God, yet they could not; c-acp pns31 vvz fw-la fw-la, c-acp cs pns31 vmd vvi, cs n2, r-crq vbb dt av-ds j cc av-ds j n2, vmd vvi pc-acp vvi pno12 p-acp dt n1 pp-f np1, av pns32 vmd xx; (39) sermon (DIV1) 653 Page 387
8991 for Christ which is the head of Angels hath ioyned vs to his Father; and therefore much lesse any inferiour thing can doe it. for christ which is the head of Angels hath joined us to his Father; and Therefore much less any inferior thing can do it. p-acp np1 r-crq vbz dt n1 pp-f n2 vhz vvn pno12 p-acp po31 n1; cc av av-d av-dc d j-jn n1 vmb vdi pn31. (39) sermon (DIV1) 653 Page 387
8992 After this maner this Apostle speaketh Galat. 1.8. If an Angel from heauen should preach any other doctrine (which is impossible) let him be accursed. So Rom. 9.3. Paul wisheth himselfe accursed to redeeme the Iewes: After this manner this Apostle speaks Galatians 1.8. If an Angel from heaven should preach any other Doctrine (which is impossible) let him be accursed. So Rom. 9.3. Paul wishes himself accursed to Redeem the Iewes: p-acp d n1 d n1 vvz np1 crd. cs dt n1 p-acp n1 vmd vvi d j-jn n1 (r-crq vbz j) vvb pno31 vbi vvn. av np1 crd. np1 vvz px31 vvn pc-acp vvi dt np2: (39) sermon (DIV1) 653 Page 387
8993 and Moses praied to be rased out of the booke of life rather than the Israelites should perish: and Moses prayed to be rased out of the book of life rather than the Israelites should perish: cc np1 vvd pc-acp vbi vvn av pp-f dt n1 pp-f n1 av-c cs dt np2 vmd vvi: (39) sermon (DIV1) 653 Page 387
8994 which was not possible that the decree of God should bee frustrate. which was not possible that the Decree of God should be frustrate. r-crq vbds xx j cst dt n1 pp-f np1 vmd vbi vvi. (39) sermon (DIV1) 653 Page 387
8995 But such was the vehemencie of their affection if the Lord would be intreated at their praiers. But such was the vehemency of their affection if the Lord would be entreated At their Prayers. p-acp d vbds dt n1 pp-f po32 n1 cs dt n1 vmd vbi vvn p-acp po32 n2. (39) sermon (DIV1) 653 Page 387
8996 And it was necessary for the Apostle heere to name Angels, because they be the mightiest creatures: And it was necessary for the Apostle Here to name Angels, Because they be the Mightiest creatures: cc pn31 vbds j p-acp dt n1 av pc-acp vvi n2, c-acp pns32 vbb dt js n2: (39) sermon (DIV1) 653 Page 387
8997 and if they cannot part the Lord and vs, much lesse can diuels; and if they cannot part the Lord and us, much less can Devils; cc cs pns32 vmbx vvi dt n1 cc pno12, av-d av-dc vmb n2; (39) sermon (DIV1) 653 Page 387
8998 for the worst they can doe is but to buffet vs, whereby our infirmities shall be healed: for the worst they can do is but to buffet us, whereby our infirmities shall be healed: p-acp dt js pns32 vmb vdi vbz cc-acp pc-acp vvi pno12, c-crq po12 n2 vmb vbi vvn: (39) sermon (DIV1) 653 Page 387
8999 and as Christ said to Peter, Satan desireth to winnow thee like wheat, but I haue praied that thy faith may not faile. and as christ said to Peter, Satan Desires to winnow thee like wheat, but I have prayed that thy faith may not fail. cc c-acp np1 vvd p-acp np1, np1 vvz pc-acp vvi pno21 j n1, cc-acp pns11 vhb vvn d po21 n1 vmb xx vvi. (39) sermon (DIV1) 653 Page 387
9000 This also appeareth by that in the Reuelation 12.4. that the red Dragon cannot doe it, though with his taile hee can draw starres from heauen, that is, discouer the hypocrisy of some great professors: This also appears by that in the Revelation 12.4. that the read Dragon cannot do it, though with his tail he can draw Stars from heaven, that is, discover the hypocrisy of Some great professors: np1 av vvz p-acp d p-acp dt n1 crd. cst dt j-jn n1 vmbx vdi pn31, cs p-acp po31 n1 pns31 vmb vvi n2 p-acp n1, cst vbz, vvb dt n1 pp-f d j n2: (39) sermon (DIV1) 653 Page 387
9001 for first, he waited vpon the woman as she was with child: secondly, in her deliuerie: for First, he waited upon the woman as she was with child: secondly, in her delivery: c-acp ord, pns31 vvd p-acp dt n1 c-acp pns31 vbds p-acp n1: ord, p-acp po31 n1: (39) sermon (DIV1) 653 Page 387
9002 thirdly, when the child was brought foorth; to see first if he could haue destroied the Church of the Iewes; Thirdly, when the child was brought forth; to see First if he could have destroyed the Church of the Iewes; ord, c-crq dt n1 vbds vvn av; pc-acp vvi ord cs pns31 vmd vhi vvn dt n1 pp-f dt np2; (39) sermon (DIV1) 653 Page 387
9003 and if not, the Church of the Gentiles; and if not, the head of the Church the Lord Iesus; and if not, the Church of the Gentiles; and if not, the head of the Church the Lord Iesus; cc cs xx, dt n1 pp-f dt n2-j; cc cs xx, dt n1 pp-f dt n1 dt n1 np1; (39) sermon (DIV1) 653 Page 387
9004 or if not, the whole bodie of the faithfull; or if not, some one of the faithfull: or if not, the Whole body of the faithful; or if not, Some one of the faithful: cc cs xx, dt j-jn n1 pp-f dt j; cc cs xx, d crd pp-f dt j: (39) sermon (DIV1) 653 Page 387
9005 but he was cast downe (saith the text) that is, he was abased in his pride, but he was cast down (Says the text) that is, he was abased in his pride, cc-acp pns31 vbds vvn a-acp (vvz dt n1) cst vbz, pns31 vbds vvd p-acp po31 n1, (39) sermon (DIV1) 653 Page 387
9006 and sought to aduance and lift vp himselfe againe to heauen by destroying the woman and her seede, that is, by withstanding the saluation of the elect. and sought to advance and lift up himself again to heaven by destroying the woman and her seed, that is, by withstanding the salvation of the elect. cc vvd pc-acp vvi cc vvi a-acp px31 av p-acp n1 p-acp vvg dt n1 cc po31 n1, cst vbz, p-acp vvg dt n1 pp-f dt j-vvn. (39) sermon (DIV1) 653 Page 387
9007 This Dragon hath especially two instruments: This Dragon hath especially two Instruments: d n1 vhz av-j crd n2: (39) sermon (DIV1) 653 Page 387
9009 yet could it neuer consume the faith of Gods chosen, nor euer draw one soule from Christ. yet could it never consume the faith of God's chosen, nor ever draw one soul from christ. av vmd pn31 av-x vvi dt n1 pp-f n2 vvn, ccx av vvi crd n1 p-acp np1. (39) sermon (DIV1) 653 Page 387
9010 The second is the Romane Hierarchie, raised out of the ruines of the former, which though it could make the heauens brasse that it should not raine, The second is the Roman Hierarchy, raised out of the ruins of the former, which though it could make the heavens brass that it should not rain, dt ord vbz dt jp n1, vvd av pp-f dt n2 pp-f dt j, r-crq cs pn31 vmd vvi dt ng1 n1 cst pn31 vmd xx vvi, (39) sermon (DIV1) 653 Page 387
9011 or the earth iron that it should yeeld no fruit, yet could it neuer touch any that was written in the booke of the Lambe: or the earth iron that it should yield no fruit, yet could it never touch any that was written in the book of the Lamb: cc dt n1 n1 cst pn31 vmd vvi dx n1, av vmd pn31 av-x vvi d cst vbds vvn p-acp dt n1 pp-f dt n1: (39) sermon (DIV1) 653 Page 388
9012 for where hee sealeth none can open, and where he openeth none can shut: for where he Sealeth none can open, and where he Openeth none can shut: p-acp c-crq pns31 vvz pi vmb vvi, cc c-crq pns31 vvz pi vmb vvi: (39) sermon (DIV1) 653 Page 388
9013 and as it is said in the former place, They which are bought from the earth sing in great troupes a new song with the Lord Iesus. and as it is said in the former place, They which Are bought from the earth sing in great troops a new song with the Lord Iesus. cc c-acp pn31 vbz vvn p-acp dt j n1, pns32 r-crq vbr vvn p-acp dt n1 vvb p-acp j n2 dt j n1 p-acp dt n1 np1. (39) sermon (DIV1) 653 Page 388
9014 For the other, Neither things present, that may be knowen, nor things to come, which may seeme to be doubtfull, can make any separation of God from vs; For the other, Neither things present, that may be known, nor things to come, which may seem to be doubtful, can make any separation of God from us; p-acp dt n-jn, dx n2 j, cst vmb vbi vvn, ccx n2 pc-acp vvi, r-crq vmb vvi pc-acp vbi j, vmb vvi d n1 pp-f np1 p-acp pno12; (39) sermon (DIV1) 654 Page 388
9015 for the elect are sure the Lords grace shall assist them to the end: for the elect Are sure the lords grace shall assist them to the end: p-acp dt n-vvn vbr av-j dt ng1 n1 vmb vvi pno32 p-acp dt n1: (39) sermon (DIV1) 654 Page 388
9016 neither height of heauen, as Paul that was carried vp on high did not yet presume; neither height of heaven, as Paul that was carried up on high did not yet presume; dx n1 pp-f n1, c-acp np1 cst vbds vvn a-acp p-acp j vdd xx av vvi; (39) sermon (DIV1) 654 Page 388
9017 nor the depth of hell, as Ionas being in the belly of the Whale did not yet dispaire, nor the depth of hell, as Ionas being in the belly of the Whale did not yet despair, ccx dt n1 pp-f n1, p-acp np1 vbg p-acp dt n1 pp-f dt n1 vdd xx av vvi, (39) sermon (DIV1) 654 Page 388
9018 but had his praiers passing to heauen thorow the fishes mouth: but had his Prayers passing to heaven thorough the Fish Mouth: cc-acp vhd po31 n2 vvg p-acp n1 p-acp dt ng1 n1: (39) sermon (DIV1) 654 Page 388
9019 & Iob in the patiēce & resolution of his spirit could say, O Lord though thou kill me yet will I loue thee: & Job in the patience & resolution of his Spirit could say, Oh Lord though thou kill me yet will I love thee: cc np1 p-acp dt n1 cc n1 pp-f po31 n1 vmd vvi, uh n1 cs pns21 vvb pno11 av vmb pns11 vvb pno21: (39) sermon (DIV1) 654 Page 388
9020 for hope, which is the sure anchor of the soule, maketh vs to enter with considēce within the lists of the Lords presence, for hope, which is the sure anchor of the soul, makes us to enter with confidence within the lists of the lords presence, p-acp n1, r-crq vbz dt j n1 pp-f dt n1, vvz pno12 pc-acp vvi p-acp n1 p-acp dt n2 pp-f dt n2 n1, (39) sermon (DIV1) 654 Page 388
9021 and there staieth vs, for the Lord doth know vs for his owne in his beloued Sonne. and there stayeth us, for the Lord does know us for his own in his Beloved Son. cc a-acp vvz pno12, c-acp dt n1 vdz vvi pno12 p-acp po31 d p-acp po31 j-vvn n1. (39) sermon (DIV1) 654 Page 388
9022 Hence learne, that a man may be assured he shall be saued; for this place is without exception. Hence Learn, that a man may be assured he shall be saved; for this place is without exception. av vvi, cst dt n1 vmb vbi vvn pns31 vmb vbi vvn; p-acp d n1 vbz p-acp n1. (39) sermon (DIV1) 655 Page 388
9023 Yet some say, this was a speciall reuelation Paul had of his owne saluation; which is most iniurious to the whole text: Yet Some say, this was a special Revelation Paul had of his own salvation; which is most injurious to the Whole text: av d vvb, d vbds dt j n1 np1 vhd pp-f po31 d n1; r-crq vbz av-ds j p-acp dt j-jn n1: (39) sermon (DIV1) 655 Page 388
9024 for though he saith, I am perswaded, as speaking of himselfe, yet in the matter of the perswasion he ioyneth all the faithfull, for though he Says, I am persuaded, as speaking of himself, yet in the matter of the persuasion he Joineth all the faithful, c-acp cs pns31 vvz, pns11 vbm vvn, p-acp vvg pp-f px31, av p-acp dt n1 pp-f dt n1 pns31 vvz d dt j, (39) sermon (DIV1) 655 Page 388
9025 as that nothing can separate vs, speaking generally of all, which is proued also by many things and speeches before, as verse 23. Wee grone for the redemption of our body. as that nothing can separate us, speaking generally of all, which is proved also by many things and Speeches before, as verse 23. we groan for the redemption of our body. c-acp cst pix vmb vvi pno12, vvg av-j pp-f d, r-crq vbz vvn av p-acp d n2 cc n2 a-acp, c-acp n1 crd pns12 vvb p-acp dt n1 pp-f po12 n1. (39) sermon (DIV1) 655 Page 388
9026 Did Paul onely grone? And verse 35. Who shall separate vs from the loue of God? Was Paul only beloued? And verse 36. Wee are killed all the day, and we are more than conquerers; including all the faithfull. Did Paul only groan? And verse 35. Who shall separate us from the love of God? Was Paul only Beloved? And verse 36. we Are killed all the day, and we Are more than conquerors; including all the faithful. vdd np1 av-j vvi? cc n1 crd q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vbds np1 av-j vvn? cc n1 crd pns12 vbr vvn d dt n1, cc pns12 vbr av-dc cs n2; vvg d dt j. (39) sermon (DIV1) 655 Page 388
9027 Now that a man may know hee shall bee saued, it is prooued thus: Now that a man may know he shall be saved, it is proved thus: av cst dt n1 vmb vvi pns31 vmb vbi vvn, pn31 vbz vvn av: (39) sermon (DIV1) 656 Page 388
9028 A man may know certainly whether hee bee a Christian, and truly ingrafted into Christ, prooued by the first of Iohn 4.13. By this we may know we are •n Christ, because we haue his spirit. A man may know Certainly whither he be a Christian, and truly ingrafted into christ, proved by the First of John 4.13. By this we may know we Are •n christ, Because we have his Spirit. dt n1 vmb vvi av-j cs pns31 vbb dt njp, cc av-j vvn p-acp np1, vvn p-acp dt ord pp-f np1 crd. p-acp d pns12 vmb vvi pns12 vbr vvn np1, c-acp pns12 vhb po31 n1. (39) sermon (DIV1) 656 Page 388
9029 And to prooue this (2. Cor. 13.5.) Paul speaketh plainly: And to prove this (2. Cor. 13.5.) Paul speaks plainly: cc pc-acp vvi d (crd np1 crd.) np1 vvz av-j: (39) sermon (DIV1) 656 Page 388
9030 Doe yet not know vnlesse ye haue the spirit of Christ, ye be reprobates? Againe, a man may know whether he be led by this spirit by the fruits of this life; Do yet not know unless you have the Spirit of christ, you be Reprobates? Again, a man may know whither he be led by this Spirit by the fruits of this life; vdb av xx vvb cs pn22 vhb dt n1 pp-f np1, pn22 vbb n2-jn? av, dt n1 vmb vvi cs pns31 vbb vvn p-acp d n1 p-acp dt n2 pp-f d n1; (39) sermon (DIV1) 656 Page 389
9031 and being led by the spirit he is sure he is the sonne of God; and being his son, vndoubtedly an heire of his kingdome. and being led by the Spirit he is sure he is the son of God; and being his son, undoubtedly an heir of his Kingdom. cc vbg vvn p-acp dt n1 pns31 vbz j pns31 vbz dt n1 pp-f np1; cc vbg po31 n1, av-j dt n1 pp-f po31 n1. (39) sermon (DIV1) 656 Page 389
9032 Some will say, he may know it for the present, but no man can tell what hee shall be, for let him that standeth take heed he fal not. some will say, he may know it for the present, but no man can tell what he shall be, for let him that Stands take heed he fall not. d vmb vvi, pns31 vmb vvi pn31 p-acp dt j, cc-acp dx n1 vmb vvi r-crq pns31 vmb vbi, p-acp vvi pno31 cst vvz vvi n1 pns31 vvi xx. (39) sermon (DIV1) 656 Page 389
9033 But know this, it is no perswasion vnlesse it reach & extend to that that is to come: But know this, it is no persuasion unless it reach & extend to that that is to come: cc-acp vvb d, pn31 vbz dx n1 cs pn31 vvi cc vvi p-acp d cst vbz pc-acp vvi: (39) sermon (DIV1) 656 Page 389
9034 as Paul saith heere, he was perswaded, neither things present, nor things to come could remoue him from his hold he had in Christ: as Paul Says Here, he was persuaded, neither things present, nor things to come could remove him from his hold he had in christ: c-acp np1 vvz av, pns31 vbds vvn, dx n2 j, ccx n2 pc-acp vvi vmd vvi pno31 p-acp po31 n1 pns31 vhd p-acp np1: (39) sermon (DIV1) 656 Page 389
9035 and we may assure our selues, that he that hath begun this worke in vs, and we may assure our selves, that he that hath begun this work in us, cc pns12 vmb vvi po12 n2, cst pns31 cst vhz vvn d n1 p-acp pno12, (39) sermon (DIV1) 656 Page 389
9036 if we walke before him in feare and trembling, will finish it to his glory and our comfort. if we walk before him in Fear and trembling, will finish it to his glory and our Comfort. cs pns12 vvb p-acp pno31 p-acp n1 cc j-vvg, vmb vvi pn31 p-acp po31 n1 cc po12 n1. (39) sermon (DIV1) 656 Page 389
9037 Secondly, obserue, that all haue not the same measure of this resolution: Secondly, observe, that all have not the same measure of this resolution: ord, vvb, cst d vhb xx dt d n1 pp-f d n1: (39) sermon (DIV1) 657 Page 389
9038 for there is a diuers measure of this, according to the diuers degrees of faith and age of a Christian: for there is a diverse measure of this, according to the diverse Degrees of faith and age of a Christian: c-acp pc-acp vbz dt j n1 pp-f d, vvg p-acp dt j n2 pp-f n1 cc n1 pp-f dt njp: (39) sermon (DIV1) 657 Page 389
9039 for some are such of whom the Church doth as yet trauell of and are not deliuered: for Some Are such of whom the Church does as yet travel of and Are not Delivered: p-acp d vbr d pp-f r-crq dt n1 vdz p-acp av vvi pp-f cc vbr xx vvn: (39) sermon (DIV1) 657 Page 389
9040 some are new borne to be fed with milke, others are growne more in faith, and come vnto a riper age of Christ: as the holy Ghost saith; Some Are new born to be fed with milk, Others Are grown more in faith, and come unto a riper age of christ: as the holy Ghost Says; d vbr j vvn pc-acp vbi vvn p-acp n1, n2-jn vbr vvn av-dc p-acp n1, cc vvb p-acp dt jc n1 pp-f np1: c-acp dt j n1 vvz; (39) sermon (DIV1) 657 Page 389
9041 The righteousnesse of the Gospel is reuealed from faith to faith; The righteousness of the Gospel is revealed from faith to faith; dt n1 pp-f dt n1 vbz vvn p-acp n1 p-acp n1; (39) sermon (DIV1) 657 Page 389
9042 alluding to the Sunne, that riseth not in his excellencie, but sendeth foorth a dawning before it appeareth; alluding to the Sun, that Riseth not in his excellency, but sends forth a dawning before it appears; vvg p-acp dt n1, cst vvz xx p-acp po31 n1, cc-acp vvz av dt n-vvg p-acp pn31 vvz; (39) sermon (DIV1) 657 Page 389
9043 and then a meane light before it commeth to the height of his brightnesse: euen so there is a measure in the feeling of this perswasion; and then a mean Light before it comes to the height of his brightness: even so there is a measure in the feeling of this persuasion; cc av dt j n1 p-acp pn31 vvz p-acp dt n1 pp-f po31 n1: av av pc-acp vbz dt n1 p-acp dt n-vvg pp-f d n1; (39) sermon (DIV1) 657 Page 389
9044 but yet so, as being but a graine, a sparkle, or a droppe of true faith, it doth lay hold vpon the Lord Iesus, but yet so, as being but a grain, a sparkle, or a drop of true faith, it does lay hold upon the Lord Iesus, cc-acp av av, c-acp vbg p-acp dt n1, dt n1, cc dt n1 pp-f j n1, pn31 vdz vvi n1 p-acp dt n1 np1, (39) sermon (DIV1) 657 Page 389
9045 and assure vs that we shall haue eternall life through Christ: and assure us that we shall have Eternal life through christ: cc vvb pno12 d pns12 vmb vhi j n1 p-acp np1: (39) sermon (DIV1) 657 Page 389
9046 euen as none were healed, but they that beheld the Serpent, though some saw it more clearely then others. even as none were healed, but they that beheld the Serpent, though Some saw it more clearly then Others. av-j c-acp pix vbdr vvn, cc-acp pns32 cst vvd dt n1, cs d vvd pn31 av-dc av-j cs n2-jn. (39) sermon (DIV1) 657 Page 389
9047 And it is not our faith properly that saueth vs, no more then it is the hand that nourisheth: And it is not our faith properly that Saveth us, no more then it is the hand that Nourishes: cc pn31 vbz xx po12 n1 av-j cst vvz pno12, av-dx av-dc cs pn31 vbz dt n1 cst vvz: (39) sermon (DIV1) 657 Page 389
9048 but as by the hand though it be weake we receiue nourishment, so by faith, but as by the hand though it be weak we receive nourishment, so by faith, cc-acp c-acp p-acp dt n1 cs pn31 vbb j pns12 vvb n1, av p-acp n1, (39) sermon (DIV1) 657 Page 389
9049 as by an instrument not alwaies of like strength, wee feed vpon Christ and all his benefits. as by an Instrument not always of like strength, we feed upon christ and all his benefits. c-acp p-acp dt n1 xx av pp-f j n1, pns12 vvb p-acp np1 cc d po31 n2. (39) sermon (DIV1) 657 Page 389
9050 Why, but this resolution heere spoken of, not onely the weake, but they that be strong feele not: Why, but this resolution Here spoken of, not only the weak, but they that be strong feel not: uh-crq, cc-acp d n1 av vvn pp-f, xx av-j dt j, cc-acp pns32 cst vbb j vvb xx: (39) sermon (DIV1) 657 Page 389
9122 Now for men, it is not ment, in this verse, of the elect, as appeareth by the words themselues, Now for men, it is not meant, in this verse, of the elect, as appears by the words themselves, av p-acp n2, pn31 vbz xx vvn, p-acp d n1, pp-f dt j-vvn, c-acp vvz p-acp dt n2 px32, (40) sermon (DIV1) 668 Page 498
9051 for we see by experience, that none haue such securitie, but they sometimes despaire through their owne feeling and priuitie of their sinnes, which present themselues, so many and so deformed; for we see by experience, that none have such security, but they sometime despair through their own feeling and privity of their Sins, which present themselves, so many and so deformed; c-acp pns12 vvb p-acp n1, cst pix vhb d n1, cc-acp pns32 av vvb p-acp po32 d n1 cc n1 pp-f po32 n2, r-crq vvb px32, av d cc av vvn; (39) sermon (DIV1) 657 Page 389
9052 and therefore it is so terrible, as they sometimes doubt of Gods loue and kindnesse: and Therefore it is so terrible, as they sometime doubt of God's love and kindness: cc av pn31 vbz av j, c-acp pns32 av vvb pp-f npg1 n1 cc n1: (39) sermon (DIV1) 657 Page 389
9053 and so vehement is the perturbation of their spirits rising from their owne vnworthinesse, as they seeme forsaken of the Lord, and much disquieted in themselues: and so vehement is the perturbation of their spirits rising from their own unworthiness, as they seem forsaken of the Lord, and much disquieted in themselves: cc av j vbz dt n1 pp-f po32 n2 vvg p-acp po32 d n1, c-acp pns32 vvb vvn pp-f dt n1, cc av-d vvn p-acp px32: (39) sermon (DIV1) 657 Page 390
9054 therefore though Paul had this perswasion, yet euery man cannot haue it. To this answer; Therefore though Paul had this persuasion, yet every man cannot have it. To this answer; av cs np1 vhd d n1, av d n1 vmbx vhi pn31. p-acp d n1; (39) sermon (DIV1) 657 Page 390
9055 It is not said, there must be any such securitie, as that there must be no doubting; It is not said, there must be any such security, as that there must be no doubting; pn31 vbz xx vvn, pc-acp vmb vbi d d n1, c-acp cst a-acp vmb vbi dx vvg; (39) sermon (DIV1) 657 Page 390
9056 or such tranquillity, as there must bee no trouble: or such tranquillity, as there must be no trouble: cc d n1, c-acp pc-acp vmb vbi dx n1: (39) sermon (DIV1) 657 Page 390
9057 for Dauid seemed to doubt whether there was a God or no, because he saw the wicked flourish so proudly. for David seemed to doubt whither there was a God or no, Because he saw the wicked flourish so proudly. c-acp np1 vvd pc-acp vvi cs pc-acp vbds dt n1 cc uh-dx, c-acp pns31 vvd dt j n1 av av-j. (39) sermon (DIV1) 657 Page 390
9058 And it is no commendation of faith to be free from doubting of Gods mercy in some measure; And it is no commendation of faith to be free from doubting of God's mercy in Some measure; cc pn31 vbz dx n1 pp-f n1 pc-acp vbi j p-acp vvg pp-f npg1 n1 p-acp d n1; (39) sermon (DIV1) 657 Page 390
9059 for sometimes there are throwne against vs such fierie darts to the dismaying of our poore consciences, for sometime there Are thrown against us such fiery darts to the dismaying of our poor Consciences, c-acp av a-acp vbr vvn p-acp pno12 d j n2 p-acp dt n-vvg pp-f po12 j n2, (39) sermon (DIV1) 657 Page 390
9060 as hardly can our buckler of faith driue them backe, yea the soule of a man may euen be astonished vnder the Lords heauie hand, as hardly can our buckler of faith driven them back, yea the soul of a man may even be astonished under the lords heavy hand, c-acp av vmb po12 n1 pp-f n1 vvi pno32 av, uh dt n1 pp-f dt n1 vmb av vbi vvn p-acp dt n2 j n1, (39) sermon (DIV1) 657 Page 390
9061 and yet there may be true faith: for though it be shaken, it cannot be ouerthrowne; and yet there may be true faith: for though it be shaken, it cannot be overthrown; cc av pc-acp vmb vbi j n1: c-acp cs pn31 vbb vvn, pn31 vmbx vbi vvn; (39) sermon (DIV1) 657 Page 390
9062 though it be oppressed, it cannot be left in distresse: though it be oppressed, it cannot be left in distress: cs pn31 vbb vvn, pn31 vmbx vbi vvn p-acp n1: (39) sermon (DIV1) 657 Page 390
9063 and though our faith may be strongly assaulted, and foiled, and wounded with the terrors of the Lord, and though our faith may be strongly assaulted, and foiled, and wounded with the terrors of the Lord, cc cs po12 n1 vmb vbi av-j vvn, cc vvn, cc vvn p-acp dt n2 pp-f dt n1, (39) sermon (DIV1) 657 Page 390
9064 so as his arrowes shall euen pierce our souls, and the venime thereof drinke vp our bloud, so as his arrows shall even pierce our Souls, and the venom thereof drink up our blood, av c-acp po31 n2 vmb av-j vvi po12 n2, cc dt n1 av vvi a-acp po12 n1, (39) sermon (DIV1) 657 Page 390
9065 and that wee shall thinke the Lord hath shut his compassion from vs, yet shall wee at the last be raised vp to behold the Sun-beames of the Lords loue: and that we shall think the Lord hath shut his compassion from us, yet shall we At the last be raised up to behold the Sunbeam of the lords love: cc cst pns12 vmb vvi dt n1 vhz vvn po31 n1 p-acp pno12, av vmb pns12 p-acp dt ord vbi vvn a-acp pc-acp vvi dt n2 pp-f dt n2 vvb: (39) sermon (DIV1) 657 Page 390
9066 for the praise of faith is to ouercome by fighting, that the power of the Lord may be made strong by our infirmity and weaknesse. for the praise of faith is to overcome by fighting, that the power of the Lord may be made strong by our infirmity and weakness. c-acp dt n1 pp-f n1 vbz pc-acp vvi p-acp vvg, cst dt n1 pp-f dt n1 vmb vbi vvn j p-acp po12 n1 cc n1. (39) sermon (DIV1) 657 Page 390
9067 ROM. chap. 8. vers. 19.20.21.22. ROM. chap. 8. vers. 19.20.21.22. np1. n1 crd fw-la. crd. (40) sermon (DIV1) 657 Page 390
9068 For the feruent desire of the creature waiteth when the sons of God shall be reuealed. For the fervent desire of the creature waits when the Sons of God shall be revealed. p-acp dt j n1 pp-f dt n1 vvz c-crq dt n2 pp-f np1 vmb vbi vvn. (40) sermon (DIV1) 658 Page 390
9069 Because the creature is subiect to vanitie, not of it owne will, but by reason of him which hath subdued it vnder hope: Because the creature is Subject to vanity, not of it own will, but by reason of him which hath subdued it under hope: p-acp dt n1 vbz j-jn p-acp n1, xx pp-f pn31 d n1, cc-acp p-acp n1 pp-f pno31 r-crq vhz vvn pn31 p-acp n1: (40) sermon (DIV1) 659 Page 390
9070 Because the creature also shall bee deliuered from the bondage of corruption into the glorious libertie of the sonnes of God. Because the creature also shall be Delivered from the bondage of corruption into the glorious liberty of the Sons of God. p-acp dt n1 av vmb vbi vvn p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f dt n2 pp-f np1. (40) sermon (DIV1) 660 Page 390
9071 For we know that euery creature groneth with vs also, and trauelleth in paine together vnto this present. 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 For we know that every creature groans with us also, and travelleth in pain together unto this present. 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 c-acp pns12 vvb cst d n1 vvz p-acp pno12 av, cc vvz p-acp n1 av p-acp d n1. n1 n1 n1 n1 n1 n1 n1 n1 (40) sermon (DIV1) 661 Page 390
9166 for as there is great difference betweene that gold that hath beene tried seuen times in the fire, for as there is great difference between that gold that hath been tried seuen times in the fire, c-acp c-acp pc-acp vbz j n1 p-acp d n1 cst vhz vbn vvn crd n2 p-acp dt n1, (40) sermon (DIV1) 670 Page 500
9072 THe Apostle hauing formerly taught vs what way the Lord had allotted for vs to walke to heauen, to wit, by the same line that Christ his naturall Sonne ascended, that is through a crowne of thornes, THe Apostle having formerly taught us what Way the Lord had allotted for us to walk to heaven, to wit, by the same line that christ his natural Son ascended, that is through a crown of thorns, dt n1 vhg av-j vvn pno12 r-crq n1 dt n1 vhd vvn p-acp pno12 pc-acp vvi p-acp n1, pc-acp vvi, p-acp dt d n1 cst np1 po31 j n1 vvn, cst vbz p-acp dt n1 pp-f n2, (40) sermon (DIV1) 666 Page 495
9073 and a sea of afflictions, from the ladder to the crosse, and from the fold to the shambles, and a sea of afflictions, from the ladder to the cross, and from the fold to the shambles, cc dt n1 pp-f n2, p-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt n2, (40) sermon (DIV1) 666 Page 495
9074 and that heerewith wee ought not to be dismaied, but rather inwardly comforted: First, because heereby Christ and we draw together in one yoke: and that herewith we ought not to be dismayed, but rather inwardly comforted: First, Because hereby christ and we draw together in one yoke: cc cst av pns12 vmd xx pc-acp vbi vvn, cc-acp av-c av-j vvn: ord, c-acp av np1 cc pns12 vvb av p-acp crd n1: (40) sermon (DIV1) 666 Page 495
9075 Secondly, because by this subiection in infirmitie there is wrought in vs a conformitie with him in glory: Secondly, Because by this subjection in infirmity there is wrought in us a conformity with him in glory: ord, c-acp p-acp d n1 p-acp n1 a-acp vbz vvn p-acp pno12 dt n1 p-acp pno31 p-acp n1: (40) sermon (DIV1) 666 Page 495
9076 Thirdly, because this glory is of that kinde that the least taste of it doth farre surmount the extremitie of all our miseries in this life. Thirdly, Because this glory is of that kind that the least taste of it does Far surmount the extremity of all our misery's in this life. ord, c-acp d n1 vbz pp-f d n1 cst dt ds n1 pp-f pn31 vdz av-j vvi dt n1 pp-f d po12 n2 p-acp d n1. (40) sermon (DIV1) 666 Page 495
9077 Yet as if he would strike the naile deeper, an• •ill the cup of comfort fuller, he sheweth in these verses; Yet as if he would strike the nail Deeper, an• •ill the cup of Comfort fuller, he shows in these Verses; av c-acp cs pns31 vmd vvi dt n1 jc-jn, n1 vmb dt n1 pp-f n1 jc, pns31 vvz p-acp d n2; (40) sermon (DIV1) 666 Page 495
9078 First, that a change and confusion shall be scraped off. First, that a change and confusion shall be scraped off. ord, cst dt n1 cc n1 vmb vbi vvn a-acp. (40) sermon (DIV1) 666 Page 495
9079 Secondly, that we that are the selected of God, shall be freed & exempted from the feare and sense of this horrible deformation of the world. Secondly, that we that Are the selected of God, shall be freed & exempted from the Fear and sense of this horrible deformation of the world. ord, cst pns12 d vbr av vvn pp-f np1, vmb vbi vvn cc vvn p-acp dt n1 cc n1 pp-f d j n1 pp-f dt n1. (40) sermon (DIV1) 666 Page 495
9080 Thirdly, that it is certaine this spoile and consumption of the earth with the works therein shall come, Thirdly, that it is certain this spoil and consumption of the earth with the works therein shall come, ord, cst pn31 vbz j d n1 cc n1 pp-f dt n1 p-acp dt n2 av vmb vvi, (40) sermon (DIV1) 666 Page 495
9081 for wee are might so much by the insensible creatures that wait for it themselues, nature informing them that their subiection to vanitie shal haue an end: for we Are might so much by the insensible creatures that wait for it themselves, nature informing them that their subjection to vanity shall have an end: c-acp pns12 vbr n1 av av-d p-acp dt j n2 cst vvb p-acp pn31 px32, n1 vvg pno32 d po32 n1 p-acp n1 vmb vhi dt n1: (40) sermon (DIV1) 666 Page 495
9082 for as they were at first created good, and became accursed for the sinne of man, for as they were At First created good, and became accursed for the sin of man, c-acp c-acp pns32 vbdr p-acp ord vvd j, cc vvd j-vvn p-acp dt n1 pp-f n1, (40) sermon (DIV1) 666 Page 495
9083 so shall they at length be restored with vs that are elect through the remoouing of that curse for sinne, in the seede of the woman, which is Christ. so shall they At length be restored with us that Are elect through the removing of that curse for sin, in the seed of the woman, which is christ. av vmb pns32 p-acp n1 vbb vvn p-acp pno12 cst vbr j p-acp dt n-vvg pp-f d n1 p-acp n1, p-acp dt n1 pp-f dt n1, r-crq vbz np1. (40) sermon (DIV1) 666 Page 495
9084 First, in that it is said, there is a feruent desire in the dumbe and senselesse creatures; First, in that it is said, there is a fervent desire in the dumb and senseless creatures; ord, p-acp cst pn31 vbz vvn, pc-acp vbz dt j n1 p-acp dt j cc j n2; (40) sermon (DIV1) 667 Page 495
9085 we are not to vnderstand that there is heerein a wil and an affection, or a desire, we Are not to understand that there is herein a will and an affection, or a desire, pns12 vbr xx pc-acp vvi cst pc-acp vbz av dt n1 cc dt n1, cc dt n1, (40) sermon (DIV1) 667 Page 495
9086 or a hope, or any sense or vnderstanding in the bruite beasts, or other Insensible creature, or a hope, or any sense or understanding in the bruit beasts, or other Insensible creature, cc dt n1, cc d n1 cc n1 p-acp dt n1 n2, cc j-jn j n1, (40) sermon (DIV1) 667 Page 495
9087 as the Heauen, Earth, Sunne, Moone, &c. for that which they haue is onely through the instruction and instinct of nature; as the Heaven, Earth, Sun, Moon, etc. for that which they have is only through the instruction and instinct of nature; c-acp dt n1, n1, n1, n1, av p-acp d r-crq pns32 vhb vbz av-j p-acp dt n1 cc n1 pp-f n1; (40) sermon (DIV1) 667 Page 495
9088 but this is onely spoken in way of comparison, by a figuratiue or borrowed speech, speaking that of the dumbe creature, which is onely to be applied to vs of vnderstanding: but this is only spoken in Way of comparison, by a figurative or borrowed speech, speaking that of the dumb creature, which is only to be applied to us of understanding: cc-acp d vbz av-j vvn p-acp n1 pp-f n1, p-acp dt j cc j-vvn n1, vvg cst pp-f dt j n1, r-crq vbz av-j pc-acp vbi vvn p-acp pno12 pp-f n1: (40) sermon (DIV1) 667 Page 495
9089 for if there be such a feruent desire, a longing, a sighing, and a mourning in these senselesse creatures for our deliuerance from this bondage of corruption, vnder which wee are now held: for if there be such a fervent desire, a longing, a sighing, and a mourning in these senseless creatures for our deliverance from this bondage of corruption, under which we Are now held: c-acp cs pc-acp vbb d dt j n1, dt n1, dt vvg, cc dt n1 p-acp d j n2 p-acp po12 n1 p-acp d n1 pp-f n1, p-acp r-crq pns12 vbr av vvn: (40) sermon (DIV1) 667 Page 496
9123 for the waiting is not by them but by the creatures for them, till they shall be restored to their libertie in glorie; for the waiting is not by them but by the creatures for them, till they shall be restored to their liberty in glory; p-acp dt j-vvg vbz xx p-acp pno32 p-acp p-acp dt n2 p-acp pno32, c-acp pns32 vmb vbi vvn p-acp po32 n1 p-acp n1; (40) sermon (DIV1) 668 Page 498
9090 how much greater then should our desires, willes, and affections, our sighings and mournings be, who are sensibly and feelingly to be made partakers of this heauenly glorie? and to this end is their feruencie brought in, to stirre vs vp to the like or greater, how much greater then should our Desires, wills, and affections, our sighings and mournings be, who Are sensibly and feelingly to be made partakers of this heavenly glory? and to this end is their fervency brought in, to stir us up to the like or greater, c-crq d jc cs vmd po12 n2, n2, cc n2, po12 n2-vvg cc n2-vvg vbb, r-crq vbr av-j cc av-vvg pc-acp vbi vvn n2 pp-f d j n1? cc p-acp d n1 vbz po32 n1 vvn p-acp, pc-acp vvi pno12 a-acp p-acp dt j cc jc, (40) sermon (DIV1) 667 Page 496
9091 as a thing more neerely concerning vs. The like phrase of Scripture attributing life, sense, desire and affections to dumbe creatures is vsed in many places; as Psal. 114.3.4. as a thing more nearly Concerning us The like phrase of Scripture attributing life, sense, desire and affections to dumb creatures is used in many places; as Psalm 114.3.4. c-acp dt n1 av-dc av-j vvg pno12 dt j n1 pp-f np1 vvg n1, n1, vvb cc n2 p-acp j n2 vbz vvn p-acp d n2; c-acp np1 crd. (40) sermon (DIV1) 667 Page 496
9092 When Israel went out of Egypt, the sea saw it and fled, Iordan was driuen backe, the mountains leaped like rams, and the hilles like lambes: When Israel went out of Egypt, the sea saw it and fled, Iordan was driven back, the Mountains leapt like rams, and the hills like Lambs: c-crq np1 vvd av pp-f np1, dt n1 vvd pn31 cc vvn, np1 vbds vvn av, dt n2 vvd av-j n2, cc dt n2 av-j n2: (40) sermon (DIV1) 667 Page 496
9093 and vers. 7. The earth trembled at the presence of the Lord: and vers. 7. The earth trembled At the presence of the Lord: cc zz. crd dt n1 vvd p-acp dt n1 pp-f dt n1: (40) sermon (DIV1) 667 Page 496
9094 the Prophet bringing in the creatures magnifying and reioicing at the maiestie of God in the destruction of his enemies, the Prophet bringing in the creatures magnifying and rejoicing At the majesty of God in the destruction of his enemies, dt n1 vvg p-acp dt n2 vvg cc vvg p-acp dt n1 pp-f np1 p-acp dt n1 pp-f po31 n2, (40) sermon (DIV1) 667 Page 496
9095 and at his mercy in the deliuerie of his Saints: and At his mercy in the delivery of his Saints: cc p-acp po31 n1 p-acp dt n1 pp-f po31 n2: (40) sermon (DIV1) 667 Page 496
9096 that since these sensilesse creatures in their obedience in their kinde seemed to see this glorie and triumph at it, much more should the people themselues that visibly saw it, that since these sensilesse creatures in their Obedience in their kind seemed to see this glory and triumph At it, much more should the people themselves that visibly saw it, cst c-acp d j n2 p-acp po32 n1 p-acp po32 n1 vvd pc-acp vvi d n1 cc vvi p-acp pn31, av-d av-dc vmd dt n1 px32 d av-j vvd pn31, (40) sermon (DIV1) 667 Page 496
9097 and sensibly felt it, be rauished as it were with ioy at the so powerful presence of the Lord, in making the sea as the drie land for their escape and rescue from the sword of their enemies. and sensibly felt it, be ravished as it were with joy At the so powerful presence of the Lord, in making the sea as the dry land for their escape and rescue from the sword of their enemies. cc av-j vvd pn31, vbb vvn c-acp pn31 vbdr p-acp n1 p-acp dt av j n1 pp-f dt n1, p-acp vvg dt n1 p-acp dt j n1 p-acp po32 n1 cc vvi p-acp dt n1 pp-f po32 n2. (40) sermon (DIV1) 667 Page 496
9098 After the like maner doth Dauid, Psa. 148.2.5. After the like manner does David, Psa. 148.2.5. p-acp dt j n1 vdz np1, np1 crd. (40) sermon (DIV1) 667 Page 496
9099 bring in the creatures in course, as they were created, praising the Lord in their kinde, not in any forme or phrase of speech, bring in the creatures in course, as they were created, praising the Lord in their kind, not in any Form or phrase of speech, vvb p-acp dt n2 p-acp n1, c-acp pns32 vbdr vvn, vvg dt n1 p-acp po32 n1, xx p-acp d n1 cc n1 pp-f n1, (40) sermon (DIV1) 667 Page 496
9100 but the beautie of the Lord appearing in them by their obedience in obseruing that course wherein they are set, heereby inuiting and stirring vs vp that haue sense, feeling, reason and vnderstanding to be more mindfull in our praise and thankesgiuing to God, who are filled with greater plenty, but the beauty of the Lord appearing in them by their Obedience in observing that course wherein they Are Set, hereby inviting and stirring us up that have sense, feeling, reason and understanding to be more mindful in our praise and thanksgiving to God, who Are filled with greater plenty, cc-acp dt n1 pp-f dt n1 vvg p-acp pno32 p-acp po32 n1 p-acp vvg d n1 c-crq pns32 vbr vvn, av vvg cc vvg pno12 p-acp d vhb n1, n1, n1 cc n1 pc-acp vbi av-dc j p-acp po12 n1 cc n1 p-acp np1, r-crq vbr vvn p-acp jc n1, (40) sermon (DIV1) 667 Page 496
9101 and haue a more spirituall and diuine beautie shining in vs than they haue. So Esay the Prophet, chap. 14.7.8.9. and have a more spiritual and divine beauty shining in us than they have. So Isaiah the Prophet, chap. 14.7.8.9. cc vhb dt av-dc j cc j-jn n1 vvg p-acp pno12 cs pns32 vhb. np1 np1 dt n1, n1 crd. (40) sermon (DIV1) 667 Page 496
9102 in derision of the tyrannie of the king of Babel, bringeth in the whole world, singing for ioy, the firre trees and the Cedars of Lebanon reioicing, in derision of the tyranny of the King of Babel, brings in the Whole world, singing for joy, the fir trees and the Cedars of Lebanon rejoicing, p-acp n1 pp-f dt n1 pp-f dt n1 pp-f np1, vvz p-acp dt j-jn n1, vvg p-acp n1, dt n1 n2 cc dt n2 pp-f np1 vvg, (40) sermon (DIV1) 667 Page 496
9103 and hell it selfe mooued at the death of so gold-thirsty an oppressor as he was, and hell it self moved At the death of so gold-thirsty an oppressor as he was, cc n1 pn31 n1 vvn p-acp dt n1 pp-f av j dt n1 c-acp pns31 vbds, (40) sermon (DIV1) 667 Page 496
9104 as if it feared lest hee would trouble the dead as he did the liuing; teaching vs by this, that if the insensible creatures doe seeme to spread their boughes, as if it feared lest he would trouble the dead as he did the living; teaching us by this, that if the insensible creatures do seem to spread their boughs, c-acp cs pn31 vvd cs pns31 vmd vvi dt j c-acp pns31 vdd dt n-vvg; vvg pno12 p-acp d, cst cs dt j n2 vdb vvi pc-acp vvi po32 n2, (40) sermon (DIV1) 667 Page 496
9105 and bud foorth their flower at the destruction of tyrants, as bringing rest and quiet to them; and bud forth their flower At the destruction of Tyrants, as bringing rest and quiet to them; cc vvi av po32 n1 p-acp dt n1 pp-f n2, c-acp vvg n1 cc j-jn p-acp pno32; (40) sermon (DIV1) 667 Page 496
9106 how much more should we be affected at it, that taste the smart of their crueltie, how much more should we be affected At it, that taste the smart of their cruelty, c-crq d dc vmd pns12 vbi vvn p-acp pn31, cst vvi dt n1 pp-f po32 n1, (40) sermon (DIV1) 667 Page 497
9144 because they haue not the eies of faith to spie them out. Because they have not the eyes of faith to spy them out. c-acp pns32 vhb xx dt n2 pp-f n1 pc-acp vvi pno32 av. (40) sermon (DIV1) 669 Page 499
9107 and are kept but as a spoile and pray to saciate their bloudie and butcherly desires. So Ionah 3.7. sackcloth must be put vpon the beasts, and they must be kept from feeding, as if they sorrowed for the affliction hung ouer their land; and Are kept but as a spoil and pray to saciate their bloody and butcherly Desires. So Jonah 3.7. Sackcloth must be put upon the beasts, and they must be kept from feeding, as if they sorrowed for the affliction hung over their land; cc vbr vvn p-acp p-acp dt n1 cc vvb p-acp j po32 j cc j n2. np1 np1 crd. n1 vmb vbi vvn p-acp dt n2, cc pns32 vmb vbi vvn p-acp vvg, c-acp cs pns32 vvd p-acp dt n1 vvd p-acp po32 n1; (40) sermon (DIV1) 667 Page 497
9108 not that they had sinned or could haue any affection of griefe in them, but by this that the people might the more acknowledge their vnwoorthinesse, not that they had sinned or could have any affection of grief in them, but by this that the people might the more acknowledge their unworthiness, xx cst pns32 vhd vvn cc vmd vhi d n1 pp-f n1 p-acp pno32, cc-acp p-acp d cst dt n1 vmd dt av-dc vvi po32 n1, (40) sermon (DIV1) 667 Page 497
9109 as deseruing iustly not onely to be plagued of God in their persons, but euen to be depriued of the vse and beenfit of the creatures whereby their present life was maintained. as deserving justly not only to be plagued of God in their Persons, but even to be deprived of the use and beenfit of the creatures whereby their present life was maintained. c-acp vvg av-j xx av-j pc-acp vbi vvn pp-f np1 p-acp po32 n2, cc-acp av-j pc-acp vbi vvn pp-f dt n1 cc j pp-f dt n2 c-crq po32 j n1 vbds vvn. (40) sermon (DIV1) 667 Page 497
9110 And thus are the creatures brought in heere by the Apostle, as inwardly smitten with sorrow for the sin of man, And thus Are the creatures brought in Here by the Apostle, as inwardly smitten with sorrow for the since of man, cc av vbr dt n2 vvn p-acp av p-acp dt n1, c-acp av-j vvn p-acp n1 p-acp dt n1 pp-f n1, (40) sermon (DIV1) 667 Page 497
9111 and for his pollutions on the earth, and longing after the aduancement of the sonnes of God to glory, to set the sharper edge on vs, who are to taste as it were the full cup of the Lords bountie and glorie in the highest heauens, who will thus exalt the horne of his Saints. and for his pollutions on the earth, and longing After the advancement of the Sons of God to glory, to Set the sharper edge on us, who Are to taste as it were the full cup of the lords bounty and glory in the highest heavens, who will thus exalt the horn of his Saints. cc p-acp po31 n2 p-acp dt n1, cc vvg p-acp dt n1 pp-f dt n2 pp-f np1 p-acp n1, pc-acp vvi dt jc n1 p-acp pno12, r-crq vbr pc-acp vvi c-acp pn31 vbdr dt j n1 pp-f dt n2 n1 cc n1 p-acp dt js n2, r-crq vmb av vvi dt n1 pp-f po31 n2. (40) sermon (DIV1) 667 Page 497
9112 Further vnderstand, that by Creature in this place is meant all the creatures in the world, Further understand, that by Creature in this place is meant all the creatures in the world, av-jc vvb, cst p-acp n1 p-acp d n1 vbz vvn d dt n2 p-acp dt n1, (40) sermon (DIV1) 668 Page 497
9113 as appeareth, vers. 22. where it is said; that euery creature, comprehending all, doth grone with vs; as appears, vers. 22. where it is said; that every creature, comprehending all, does groan with us; c-acp vvz, fw-la. crd c-crq pn31 vbz vvn; cst d n1, vvg d, vdz vvi p-acp pno12; (40) sermon (DIV1) 668 Page 497
9114 howbeit there are two sorts of creatures heere exempted, namely Angels and men, both elect and reprobate: howbeit there Are two sorts of creatures Here exempted, namely Angels and men, both elect and Reprobate: cs pc-acp vbr crd n2 pp-f n2 av vvn, av n2 cc n2, d j cc j-jn: (40) sermon (DIV1) 668 Page 497
9115 for the Angels elect, they wait not, as groning vnder vanity, (otherwise they desire it) for the reuelation or triumph of Gods Saints in heauen, for the Angels elect, they wait not, as groaning under vanity, (otherwise they desire it) for the Revelation or triumph of God's Saints in heaven, c-acp dt n2 vvb, pns32 vvb xx, c-acp vvg p-acp n1, (av pns32 vvb pn31) p-acp dt n1 cc n1 pp-f npg1 n2 p-acp n1, (40) sermon (DIV1) 668 Page 497
9116 because they alwaies stand before the Lord & behold his glory, Mat. 18.10. It is true indeed as Lu. 15.10. That the Angels of God reioice at the conuersion of a sinner, because more glory is brought to God by his saluation; Because they always stand before the Lord & behold his glory, Mathew 18.10. It is true indeed as Lu. 15.10. That the Angels of God rejoice At the conversion of a sinner, Because more glory is brought to God by his salvation; c-acp pns32 av vvb p-acp dt n1 cc vvi po31 n1, np1 crd. pn31 vbz j av c-acp np1 crd. cst dt n2 pp-f np1 vvi p-acp dt n1 pp-f dt n1, c-acp dc n1 vbz vvn p-acp np1 p-acp po31 n1; (40) sermon (DIV1) 668 Page 497
9117 but they need not this affection of groning or sighing heere spoken of, because they are in paradise & before the throne of God already. but they need not this affection of groaning or sighing Here spoken of, Because they Are in paradise & before the throne of God already. cc-acp pns32 vvb xx d n1 pp-f vvg cc vvg av vvn pp-f, c-acp pns32 vbr p-acp n1 cc p-acp dt n1 pp-f np1 av. (40) sermon (DIV1) 668 Page 497
9118 Neither can it be meant of the reprobate Angels the brood of the diuell; for first they wait not for vs, vnlesse it be, as Ren. 12.4. the dragon waited for the deliuerie of the woman to destroy vs; Neither can it be meant of the Reprobate Angels the brood of the Devil; for First they wait not for us, unless it be, as Ren. 12.4. the dragon waited for the delivery of the woman to destroy us; av-d vmb pn31 vbi vvn pp-f dt j-jn n2 dt n1 pp-f dt n1; p-acp ord pns32 vvb xx p-acp pno12, cs pn31 vbb, c-acp np1 crd. dt n1 vvd p-acp dt n1 pp-f dt n1 pc-acp vvi pno12; (40) sermon (DIV1) 668 Page 497
9119 neither doe they waite vpon vs, vnlesse it be, as Matth. 4.1. the tempter waited vpon Christ in the wildernesse. neither do they wait upon us, unless it be, as Matthew 4.1. the tempter waited upon christ in the Wilderness. av-dx vdb pns32 vvi p-acp pno12, cs pn31 vbb, c-acp np1 crd. dt n1 vvd p-acp np1 p-acp dt n1. (40) sermon (DIV1) 668 Page 497
9120 Secondly, they waite not for themselues, for they feare nothing so much as the perfecting of Gods elect in number, Secondly, they wait not for themselves, for they Fear nothing so much as the perfecting of God's elect in number, ord, pns32 vvb xx p-acp px32, c-acp pns32 vvb pix av av-d c-acp dt j-vvg pp-f n2 vvb p-acp n1, (40) sermon (DIV1) 668 Page 497
9121 because that is the time of the perfefection of then torment, at which they tremble, Lames 2.19. the diuell euer thinking that Christ hasteneth too fast and commeth before his time to torture him. Because that is the time of the perfefection of then torment, At which they tremble, Lames 2.19. the Devil ever thinking that christ hasteneth too fast and comes before his time to torture him. c-acp d vbz dt n1 pp-f dt n1 pp-f av vvi, p-acp r-crq pns32 vvb, vvz crd. dt n1 av vvg cst np1 vvz av av-j cc vvz p-acp po31 n1 pc-acp vvi pno31. (40) sermon (DIV1) 668 Page 497
9124 and so much is plainly set foorth vers. 23. And not onely the creature, but wee also that haue the first fruits of the spirit do sigh, &c. bringing the elect, and so much is plainly Set forth vers. 23. And not only the creature, but we also that have the First fruits of the Spirit do sighs, etc. bringing the elect, cc av d vbz av-j vvn av zz. crd cc xx av-j dt n1, cc-acp pns12 av d vhb dt ord n2 pp-f dt n1 vdb vvi, av vvg dt j-vvn, (40) sermon (DIV1) 668 Page 498
9125 & their waiting, in by themselues, & not folding them vp in the general word creature. Concerning the reprobate, it is not meant of them, & their waiting, in by themselves, & not folding them up in the general word creature. Concerning the Reprobate, it is not meant of them, cc po32 j-vvg, p-acp p-acp px32, cc xx vvg pno32 a-acp p-acp dt j n1 n1. vvg dt n-jn, pn31 vbz xx vvn pp-f pno32, (40) sermon (DIV1) 668 Page 498
9126 for they are but of two sorts, the one such as Peter speaketh of, 2. Pet. 3.3.4. for they Are but of two sorts, the one such as Peter speaks of, 2. Pet. 3.3.4. c-acp pns32 vbr cc-acp pp-f crd n2, dt crd d c-acp np1 vvz pp-f, crd np1 crd. (40) sermon (DIV1) 668 Page 498
9127 There shall come mockers which shall walke after their lusts, and say, where is the promise of his comming? thinking because the Lord hath beene patient so long, There shall come mockers which shall walk After their Lustiest, and say, where is the promise of his coming? thinking Because the Lord hath been patient so long, pc-acp vmb vvi n2 r-crq vmb vvi p-acp po32 n2, cc vvi, q-crq vbz dt n1 pp-f po31 n-vvg? vvg p-acp dt n1 vhz vbn j av av-j, (40) sermon (DIV1) 668 Page 498
9128 therefore the day of iudgement is but a tale to keepe men in awe: Therefore the day of judgement is but a tale to keep men in awe: av dt n1 pp-f n1 vbz p-acp dt n1 pc-acp vvi n2 p-acp n1: (40) sermon (DIV1) 668 Page 498
9129 So as these men cannot waite for Christs comming since they denie it, and deride it: So as these men cannot wait for Christ coming since they deny it, and deride it: av c-acp d n2 vmbx vvi p-acp npg1 vvg a-acp pns32 vvb pn31, cc vvi pn31: (40) sermon (DIV1) 668 Page 498
9130 the other are such as know there shall be a day of reckoning, but feare it and put it farre off, the other Are such as know there shall be a day of reckoning, but Fear it and put it Far off, dt j-jn vbr d c-acp vvb a-acp vmb vbi dt n1 pp-f n-vvg, cc-acp vvb pn31 cc vvi pn31 av-j a-acp, (40) sermon (DIV1) 668 Page 498
9131 as loth to see it as their father the diuell, because then they shall receaue according to that they haue wrough•• the flesh, which at that time shall turne to their sighing and groaning, as loath to see it as their father the Devil, Because then they shall receive according to that they have wrough•• the Flesh, which At that time shall turn to their sighing and groaning, c-acp j pc-acp vvi pn31 p-acp po32 n1 dt n1, c-acp cs pns32 vmb vvi vvg p-acp cst pns32 vhb n1 dt n1, r-crq p-acp d n1 vmb vvi p-acp po32 vvg cc vvg, (40) sermon (DIV1) 668 Page 498
9132 because they denied to themselues sorrow and griefe in the flesh. So as (all) creatures (but men and Angels) are meant heere; Because they denied to themselves sorrow and grief in the Flesh. So as (all) creatures (but men and Angels) Are meant Here; c-acp pns32 vvd p-acp px32 n1 cc n1 p-acp dt n1. av c-acp (d) n2 (p-acp n2 cc n2) vbr vvn av; (40) sermon (DIV1) 668 Page 498
9133 where we see the concordance and agreement as it were of the whole frame of heauen and earth, not •arring but ioining in one, that they might be at the end of their labour and vanitie by their dissolution and change of their subiection into immortalitie. where we see the concordance and agreement as it were of the Whole frame of heaven and earth, not •arring but joining in one, that they might be At the end of their labour and vanity by their dissolution and change of their subjection into immortality. c-crq pns12 vvb dt n1 cc n1 c-acp pn31 vbdr pp-f dt j-jn n1 pp-f n1 cc n1, xx vvg p-acp vvg p-acp pi, cst pns32 vmd vbi p-acp dt n1 pp-f po32 n1 cc n1 p-acp po32 n1 cc n1 pp-f po32 n1 p-acp n1. (40) sermon (DIV1) 668 Page 498
9134 Where it is said, When the sonnes of God shall be reuealed: we may vnderstand it fiue waies: Where it is said, When the Sons of God shall be revealed: we may understand it fiue ways: c-crq pn31 vbz vvn, c-crq dt n2 pp-f np1 vmb vbi vvn: pns12 vmb vvi pn31 crd n2: (40) sermon (DIV1) 669 Page 498
9135 First, that it is spoken in this sense; that all the sonnes of God are not yet reuealed; First, that it is spoken in this sense; that all the Sons of God Are not yet revealed; ord, cst pn31 vbz vvn p-acp d n1; cst d dt n2 pp-f np1 vbr xx av vvn; (40) sermon (DIV1) 669 Page 498
9136 for part are in heauen, part in earth, and part of them not yet borne. for part Are in heaven, part in earth, and part of them not yet born. p-acp n1 vbr p-acp n1, vvb p-acp n1, cc n1 pp-f pno32 xx av vvn. (40) sermon (DIV1) 669 Page 498
9137 Secondly, touching the sonnes of God on earth, they are not all yet reuealed, in regard that the Lord calleth daily, Secondly, touching the Sons of God on earth, they Are not all yet revealed, in regard that the Lord calls daily, ord, vvg dt n2 pp-f np1 p-acp n1, pns32 vbr xx d av vvn, p-acp n1 cst dt n1 vvz av-j, (40) sermon (DIV1) 669 Page 498
9138 and maketh as it were a fresh addition to his church by the power of his word, and makes as it were a fresh addition to his Church by the power of his word, cc vv2 c-acp pn31 vbdr dt j n1 p-acp po31 n1 p-acp dt n1 pp-f po31 n1, (40) sermon (DIV1) 669 Page 498
9139 as he did in the Apostles time; Peter by one sermon Act. 2.41. conuerting three thousand soules to Christ. as he did in the Apostles time; Peter by one sermon Act. 2.41. converting three thousand Souls to christ. c-acp pns31 vdd p-acp dt n2 n1; np1 p-acp crd n1 n1 crd. vvg crd crd n2 p-acp np1. (40) sermon (DIV1) 669 Page 498
9140 Thirdly, they are not all yet reuealed on earth, because the wicked cannot discerne them, Thirdly, they Are not all yet revealed on earth, Because the wicked cannot discern them, ord, pns32 vbr xx d av vvn p-acp n1, c-acp dt j vmbx vvi pno32, (40) sermon (DIV1) 669 Page 498
9141 for as Christ was visible heere with vs, yet was not knowen to the Scribes and Pharisees, their eies through ignorance and malice being so shut, for as christ was visible Here with us, yet was not known to the Scribes and Pharisees, their eyes through ignorance and malice being so shut, c-acp c-acp np1 vbds j av p-acp pno12, av vbds xx vvn p-acp dt n2 cc np2, po32 n2 p-acp n1 cc n1 vbg av vvn, (40) sermon (DIV1) 669 Page 499
9142 as they could not see him; as they could not see him; c-acp pns32 vmd xx vvi pno31; (40) sermon (DIV1) 669 Page 499
9143 euen so, though the members of Christ are visible in themselues, yet to the malitious and vngodly they are inuisible, even so, though the members of christ Are visible in themselves, yet to the malicious and ungodly they Are invisible, av av, cs dt n2 pp-f np1 vbr j p-acp px32, av p-acp dt j cc j pns32 vbr j, (40) sermon (DIV1) 669 Page 499
9145 Fourthly, the sonnes of God here on earth, are not yet reuealed to the children of God; for Elias 1. King. 19.14.18. Fourthly, the Sons of God Here on earth, Are not yet revealed to the children of God; for Elias 1. King. 19.14.18. ord, dt n2 pp-f np1 av p-acp n1, vbr xx av vvn p-acp dt n2 pp-f np1; p-acp np1 crd n1. crd. (40) sermon (DIV1) 669 Page 499
9146 thought there had beene none left but himselfe to serue God, when the Lord vnknowen to him had reserued seuen thousand that had not bowed their knees to Baal. Fiftly, there are many hypocrites among vs, in which respect the sonnes of God on earth are not yet reuealed, Thought there had been none left but himself to serve God, when the Lord unknown to him had reserved seuen thousand that had not bowed their knees to Baal. Fifty, there Are many Hypocrites among us, in which respect the Sons of God on earth Are not yet revealed, vvn a-acp vhd vbn pix vvn cc-acp px31 pc-acp vvi np1, c-crq dt n1 j-vvn-u p-acp pno31 vhd vvn crd crd cst vhd xx vvn po32 n2 p-acp np1. ord, pc-acp vbr d n2 p-acp pno12, p-acp r-crq n1 dt n2 pp-f np1 p-acp n1 vbr xx av vvn, (40) sermon (DIV1) 669 Page 499
9147 but at the latter day, when the Angell shall come to make a separation, then shall the fish be knowen from the frogges; the sheepe from the goats: but At the latter day, when the Angel shall come to make a separation, then shall the Fish be known from the frogs; the sheep from the Goats: cc-acp p-acp dt d n1, c-crq dt n1 vmb vvi pc-acp vvi dt n1, av vmb dt n1 vbb vvn p-acp dt n2; dt n1 p-acp dt n2: (40) sermon (DIV1) 669 Page 499
9148 and the sincere professor from the dissembler; and the sincere professor from the dissembler; cc dt j n1 p-acp dt n1; (40) sermon (DIV1) 669 Page 499
9149 for then there shal be two in one bedde, the one receaued, the other refused, who before were so linked in fellowship, for then there shall be two in one Bed, the one received, the other refused, who before were so linked in fellowship, c-acp cs pc-acp vmb vbi crd p-acp crd n1, dt pi vvn, dt n-jn vvd, r-crq a-acp vbdr av vvn p-acp n1, (40) sermon (DIV1) 669 Page 499
9150 as it was vndiscernable that in their deaths they should haue such seuerall ends. Howbeit the better sense for these words, When the sonnes of God shall be reuealed; is this: as it was undiscernible that in their death's they should have such several ends. Howbeit the better sense for these words, When the Sons of God shall be revealed; is this: c-acp pn31 vbds j cst p-acp po32 n2 pns32 vmd vhi d j n2. a-acp dt jc n1 p-acp d n2, c-crq dt n2 pp-f np1 vmb vbi vvn; vbz d: (40) sermon (DIV1) 669 Page 499
9151 When the sonnes of God shall be receaued vp to glory; When the Sons of God shall be received up to glory; c-crq dt n2 pp-f np1 vmb vbi vvn a-acp p-acp n1; (40) sermon (DIV1) 669 Page 499
9152 for then shall they know as they be knowen, and then shall the restitution come when the sea and the graue shall yeeld vp all their dead, for then shall they know as they be known, and then shall the restitution come when the sea and the graven shall yield up all their dead, c-acp av vmb pns32 vvi c-acp pns32 vbb vvn, cc av vmb dt n1 vvb c-crq dt n1 cc dt n1 vmb vvi a-acp d po32 j, (40) sermon (DIV1) 669 Page 499
9153 and all the creatures receaue as it were their first robes of puritie and goodnesse wherein they were created. and all the creatures receive as it were their First robes of purity and Goodness wherein they were created. cc d dt n2 vvb c-acp pn31 vbdr po32 ord n2 pp-f n1 cc n1 c-crq pns32 vbdr vvn. (40) sermon (DIV1) 669 Page 499
9154 Now vers. 20. the Apostle setteth downe the reason why these insensible creatures doe thus waite for mans glorious libertie: Now vers. 20. the Apostle sets down the reason why these insensible creatures do thus wait for men glorious liberty: av zz. crd dt n1 vvz a-acp dt n1 c-crq d j n2 vdb av vvi p-acp ng1 j n1: (40) sermon (DIV1) 670 Page 499
9155 because they themselues are subiect to vanitie; wherein wee are to consider two things: First, to what they are subiect: Because they themselves Are Subject to vanity; wherein we Are to Consider two things: First, to what they Are Subject: c-acp pns32 px32 vbr j-jn p-acp n1; c-crq pns12 vbr pc-acp vvi crd n2: ord, p-acp r-crq pns32 vbr j-jn: (40) sermon (DIV1) 670 Page 499
9156 Secondly, by whom they are made subiect. Secondly, by whom they Are made Subject. ord, p-acp ro-crq pns32 vbr vvn j-jn. (40) sermon (DIV1) 670 Page 499
9157 That the creature is subiect, it is not to be stood vpon, because it is granted of all men; That the creature is Subject, it is not to be stood upon, Because it is granted of all men; cst dt n1 vbz j-jn, pn31 vbz xx pc-acp vbi vvn p-acp, c-acp pn31 vbz vvn pp-f d n2; (40) sermon (DIV1) 670 Page 499
9158 but this is no willing nor voluntarie subiection, but by force and constraint: but this is no willing nor voluntary subjection, but by force and constraint: cc-acp d vbz dx j ccx j-jn n1, cc-acp p-acp n1 cc n1: (40) sermon (DIV1) 670 Page 499
9159 for the horse must haue his rough rider, or else the snaffle will not hold him in; for the horse must have his rough rider, or Else the snaffle will not hold him in; c-acp dt n1 vmb vhi po31 j n1, cc av dt n1 vmb xx vvi pno31 p-acp; (40) sermon (DIV1) 670 Page 499
9160 and the oxe must haue his yoke on his necke, and his goad in his side, and the ox must have his yoke on his neck, and his goad in his side, cc dt n1 vmb vhi po31 n1 p-acp po31 n1, cc po31 n1 p-acp po31 n1, (40) sermon (DIV1) 670 Page 499
9161 or else he will not draw well; and the mule as Dauid saith, Psal. 32.9. must haue his mouth bound with the bitte and bridle lest hee come neere thee with his heele. or Else he will not draw well; and the mule as David Says, Psalm 32.9. must have his Mouth bound with the bit and bridle lest he come near thee with his heel. cc av pns31 vmb xx vvi av; cc dt n1 c-acp np1 vvz, np1 crd. vmb vhi po31 n1 vvn p-acp dt n1 cc n1 cs pns31 vvb av-j pno21 p-acp po31 n1. (40) sermon (DIV1) 670 Page 499
9162 Now that which the creature is subiect to, is heere saide to be, to vanitie, Now that which the creature is Subject to, is Here said to be, to vanity, av cst r-crq dt n1 vbz j-jn p-acp, vbz av vvd pc-acp vbi, p-acp n1, (40) sermon (DIV1) 670 Page 499
9163 and vers. 21. to the bondage of corruption, that is, to a vanishing and fleeting estate, and vers. 21. to the bondage of corruption, that is, to a vanishing and fleeting estate, cc zz. crd p-acp dt n1 pp-f n1, cst vbz, p-acp dt vvg cc j-vvg n1, (40) sermon (DIV1) 670 Page 500
9164 and they are said to be so in three respects: and they Are said to be so in three respects: cc pns32 vbr vvn pc-acp vbi av p-acp crd n2: (40) sermon (DIV1) 670 Page 500
9165 First, in respect they haue lost their first comelinesse and order, their first beautie and their first perfection in which they were created; First, in respect they have lost their First comeliness and order, their First beauty and their First perfection in which they were created; ord, p-acp n1 pns32 vhb vvn po32 ord n1 cc n1, po32 ord n1 cc po32 ord n1 p-acp r-crq pns32 vbdr vvn; (40) sermon (DIV1) 670 Page 500
9167 and that which is taken out of the veines of the earth mixt with other mettals; and that which is taken out of the Veins of the earth mixed with other metals; cc cst r-crq vbz vvn av pp-f dt n2 pp-f dt n1 vvn p-acp j-jn n2; (40) sermon (DIV1) 670 Page 500
9168 betweene that sword that is newly varnished, and that which hath line so long by as it is eaten through with rust; between that sword that is newly varnished, and that which hath line so long by as it is eaten through with rust; p-acp d n1 cst vbz av-j vvn, cc cst r-crq vhz n1 av av-j p-acp c-acp pn31 vbz vvn a-acp p-acp n1; (40) sermon (DIV1) 670 Page 500
9169 betweene the shining of the sunne in his brightnesse, & when it is eclipsed, or shineth in a gloomy day: between the shining of the sun in his brightness, & when it is eclipsed, or shines in a gloomy day: p-acp dt j-vvg pp-f dt n1 p-acp po31 n1, cc c-crq pn31 vbz vvn, cc vvz p-acp dt j n1: (40) sermon (DIV1) 670 Page 500
9170 so is there as great or greater difference betwixt the heauen and earth, & all the host therein which then were made for the furnishing of Gods house toward the entertainment of Adam his sonne in paradise, so is there as great or greater difference betwixt the heaven and earth, & all the host therein which then were made for the furnishing of God's house towards the entertainment of Adam his son in paradise, av vbz a-acp p-acp j cc jc n1 p-acp dt n1 cc n1, cc d dt n1 av r-crq av vbdr vvn p-acp dt n-vvg pp-f npg1 n1 p-acp dt n1 pp-f np1 po31 n1 p-acp n1, (40) sermon (DIV1) 670 Page 500
9171 and the heauen and the earth which now are left vnto vs poisoned by the curse of God for Adams sinne with thornes and thistles, barrennesse, and the heaven and the earth which now Are left unto us poisoned by the curse of God for Adams sin with thorns and thistles, Barrenness, cc dt n1 cc dt n1 r-crq av vbr vvn p-acp pno12 vvd p-acp dt n1 pp-f np1 p-acp npg1 vvb p-acp n2 cc n2, n1, (40) sermon (DIV1) 670 Page 500
9172 and vnholsome smels, that the very corruption in the aire killeth both them & vs. Secondly, they are subiect to vanity in regard the wicked do enioy them, and unwholesome smells, that the very corruption in the air kills both them & us Secondly, they Are Subject to vanity in regard the wicked do enjoy them, cc j-u n2, cst dt j n1 p-acp dt n1 vvz av-d pno32 cc pno12 ord, pns32 vbr j-jn p-acp n1 p-acp n1 dt j vdb vvi pno32, (40) sermon (DIV1) 670 Page 500
9173 and the godly oftentimes abuse them; and the godly oftentimes abuse them; cc dt j av vvi pno32; (40) sermon (DIV1) 670 Page 500
9174 for the rust of the money which the vsurer hoordeth vp crieth in the eares of God because it is deteined by the vniust owner; for the rust of the money which the usurer hoardeth up cries in the ears of God Because it is detained by the unjust owner; c-acp dt n1 pp-f dt n1 r-crq dt n1 vvz a-acp vvz p-acp dt n2 pp-f np1 c-acp pn31 vbz vvn p-acp dt j n1; (40) sermon (DIV1) 670 Page 500
9175 the gay apparell of the proud and ambitious do fret as it were themselues that they should hide the shame of them that are so shamelesse to snatch at the maiestie of God, the gay apparel of the proud and ambitious do fret as it were themselves that they should hide the shame of them that Are so shameless to snatch At the majesty of God, dt j n1 pp-f dt j cc j vdb vvi c-acp pn31 vbdr px32 cst pns32 vmd vvi dt n1 pp-f pno32 cst vbr av j pc-acp vvi p-acp dt n1 pp-f np1, (40) sermon (DIV1) 670 Page 500
9176 & to shake his seate by their sinne; & to shake his seat by their sin; cc pc-acp vvi po31 n1 p-acp po32 n1; (40) sermon (DIV1) 670 Page 500
9177 the wine which is swilled in by the drunkards doth boile as it were in wrath that it was pressed out of the grape to heate their stomacks that deserue only to be inflamed by the fire of hell; the wine which is swilled in by the drunkards does boil as it were in wrath that it was pressed out of the grape to heat their stomachs that deserve only to be inflamed by the fire of hell; dt n1 r-crq vbz vvn p-acp p-acp dt n2 vdz vvi c-acp pn31 vbdr p-acp n1 cst pn31 vbds vvn av pp-f dt n1 pc-acp vvi po32 n2 cst vvb av-j pc-acp vbi vvn p-acp dt n1 pp-f n1; (40) sermon (DIV1) 670 Page 500
9178 yea and euery morsell that falleth into the mouths of gluttons and wicked persons, the Sunne that shineth on the vniust, yea and every morsel that falls into the mouths of gluttons and wicked Persons, the Sun that shines on the unjust, uh cc d n1 cst vvz p-acp dt n2 pp-f n2 cc j n2, dt n1 cst vvz p-acp dt j, (40) sermon (DIV1) 670 Page 500
9179 and the raine that lighteth vpon the fields of the oppressors, and all creatures else that come within their fingring are grieued, and the rain that lights upon the fields of the Oppressors's, and all creatures Else that come within their fingering Are grieved, cc dt n1 cst vvz p-acp dt n2 pp-f dt n2, cc d n2 av cst vvb p-acp po32 n-vvg vbr vvn, (40) sermon (DIV1) 670 Page 500
9180 and doe wait with feruencie for the end of all flesh that they may no longer be forced to serue and sustaine the enemies of their maker; and do wait with fervency for the end of all Flesh that they may no longer be forced to serve and sustain the enemies of their maker; cc vdb vvi p-acp n1 p-acp dt n1 pp-f d n1 cst pns32 vmb av-dx av-jc vbi vvn pc-acp vvi cc vvi dt n2 pp-f po32 n1; (40) sermon (DIV1) 670 Page 500
9181 for the sinnes of the wicked are so heauie and burdensome, and their abuse of the creatures so intollerable, that the earth groneth that it cannot swallow them vp as it did Korah, Dathan, and Abiram, Numb. 16.32. or otherwise bee disburdened of them, though to her owne desolation, as it was in the vniuersall floud, Gen. 7.21. for the Sins of the wicked Are so heavy and burdensome, and their abuse of the creatures so intolerable, that the earth groans that it cannot swallow them up as it did Korah, Dathan, and Abiram, Numb. 16.32. or otherwise be disburdened of them, though to her own desolation, as it was in the universal flood, Gen. 7.21. p-acp dt n2 pp-f dt j vbr av j cc j, cc po32 n1 pp-f dt n2 av j, cst dt n1 vvz cst pn31 vmbx vvi pno32 a-acp c-acp pn31 vdd np1, np1, cc np1, j. crd. cc av vbi vvn pp-f pno32, cs p-acp po31 d n1, c-acp pn31 vbds p-acp dt j n1, np1 crd. (40) sermon (DIV1) 670 Page 500
9182 And againe if we that are sanctified vse them otherwise than they are ordained of God, And again if we that Are sanctified use them otherwise than they Are ordained of God, cc av cs pns12 cst vbr vvn vvi pno32 av cs pns32 vbr vvn pp-f np1, (40) sermon (DIV1) 670 Page 501
9183 as that the Sunne should giue vs light to wander out of the way of holinesse, that we should otherwise be clothed then as becommeth Christians, as that the Sun should give us Light to wander out of the Way of holiness, that we should otherwise be clothed then as becomes Christians, c-acp cst dt n1 vmd vvi pno12 vvi pc-acp vvi av pp-f dt n1 pp-f n1, cst pns12 vmd av vbi vvn av c-acp vvz np1, (40) sermon (DIV1) 670 Page 501
9204 yet was his mercie such as he would not subdue the world euer lastinglie vnder his curse, yet was his mercy such as he would not subdue the world ever lastingly under his curse, av vbds po31 n1 d c-acp pns31 vmd xx vvi dt n1 av av-vvg p-acp po31 n1, (40) sermon (DIV1) 671 Page 502
9184 or any further refreshed by recreation then to make vs the fitter for the ranging of our selues within the compasse of our callings, heerein do we also make them subiect to vanitie, or any further refreshed by recreation then to make us the fitter for the ranging of our selves within the compass of our callings, herein do we also make them Subject to vanity, cc d av-j vvn p-acp n1 av pc-acp vvi pno12 dt jc p-acp dt j-vvg pp-f po12 n2 p-acp dt n1 pp-f po12 n2, av vdb pns12 av vvi pno32 vvi p-acp n1, (40) sermon (DIV1) 670 Page 501
9185 because wee should vse the world as if we vsed it not, with such moderation and comelinesse, Because we should use the world as if we used it not, with such moderation and comeliness, c-acp pns12 vmd vvi dt n1 c-acp cs pns12 vvd pn31 xx, p-acp d n1 cc n1, (40) sermon (DIV1) 670 Page 501
9186 as not to snatch at any of them, or to profane them; as not to snatch At any of them, or to profane them; c-acp xx pc-acp vvi p-acp d pp-f pno32, cc pc-acp vvi pno32; (40) sermon (DIV1) 670 Page 501
9187 for it is against the law of truce when we are at league with any either to surprise them, or abuse them; for it is against the law of truce when we Are At league with any either to surprise them, or abuse them; c-acp pn31 vbz p-acp dt n1 pp-f n1 c-crq pns12 vbr p-acp n1 p-acp d av-d pc-acp vvi pno32, cc vvi pno32; (40) sermon (DIV1) 670 Page 501
9188 and wee through Christ are at league and peace with all the creatures, as Iob saith Chap 5.23. and we through christ Are At league and peace with all the creatures, as Job Says Chap 5.23. cc pns12 p-acp np1 vbr p-acp n1 cc n1 p-acp d dt n2, c-acp np1 vvz n1 crd. (40) sermon (DIV1) 670 Page 501
9189 Thirdly, they are subiect to vanitie in regard those shal die which haue life in them, Thirdly, they Are Subject to vanity in regard those shall die which have life in them, ord, pns32 vbr j-jn p-acp n1 p-acp n1 d vmb vvi r-crq vhb n1 p-acp pno32, (40) sermon (DIV1) 670 Page 501
9190 and the rest shall be cleane melted and dissolued; and the rest shall be clean melted and dissolved; cc dt n1 vmb vbi av-j vvn cc vvn; (40) sermon (DIV1) 670 Page 501
9191 for this heauen and earth we now see shall heereafter be abolished as it is said, Esay 65.17. for this heaven and earth we now see shall hereafter be abolished as it is said, Isaiah 65.17. p-acp d n1 cc n1 pns12 av vvb vmb av vbi vvn c-acp pn31 vbz vvn, np1 crd. (40) sermon (DIV1) 670 Page 501
9192 I will create new heauens and a new earth, and the former shall not be remembred, nor come into mind: and Psal. 102.25.26. I will create new heavens and a new earth, and the former shall not be remembered, nor come into mind: and Psalm 102.25.26. pns11 vmb vvi j n2 cc dt j n1, cc dt j vmb xx vbi vvn, ccx vvi p-acp n1: cc np1 crd. (40) sermon (DIV1) 670 Page 501
9193 The foundation of the earth and the heauens are the works of thy hands (saith Dauid to the Lord) they shall perish, The Foundation of the earth and the heavens Are the works of thy hands (Says David to the Lord) they shall perish, dt n1 pp-f dt n1 cc dt n2 vbr dt n2 pp-f po21 n2 (vvz np1 p-acp dt n1) pns32 vmb vvi, (40) sermon (DIV1) 670 Page 501
9194 but thou shalt endure, they shall waxe old as doth a garment: and Reuel. 21.1. I saw (saith Iohn ) a new heauen and a new earth, for the first heauen and the first earth were passed away; but thou shalt endure, they shall wax old as does a garment: and Revel. 21.1. I saw (Says John) a new heaven and a new earth, for the First heaven and the First earth were passed away; cc-acp pns21 vm2 vvi, pns32 vmb vvi j p-acp vdz dt n1: cc vvb. crd. pns11 vvd (vvz np1) dt j n1 cc dt j n1, p-acp dt ord n1 cc dt ord n1 vbdr vvn av; (40) sermon (DIV1) 670 Page 501
9195 which agreeth with that 2. Pet. 3.10. The heauens shall passe away with a noise, and the elements shall melt with heate, which agreeth with that 2. Pet. 3.10. The heavens shall pass away with a noise, and the elements shall melt with heat, r-crq vvz p-acp d crd np1 crd. dt n2 vmb vvi av p-acp dt n1, cc dt n2 vmb vvi p-acp n1, (40) sermon (DIV1) 670 Page 501
9196 and the earth with the works therein shall be burnt vp: and the earth with the works therein shall be burned up: cc dt n1 p-acp dt n2 av vmb vbi vvn a-acp: (40) sermon (DIV1) 670 Page 501
9197 and howsoeure to our dimme and vnstable sight the heauen with the furniture thereof seemeth very glorious and beautifull, and howsoeure to our dim and unstable sighed the heaven with the furniture thereof seems very glorious and beautiful, cc n1 p-acp po12 j cc j n1 dt n1 p-acp dt n1 av vvz av j cc j, (40) sermon (DIV1) 670 Page 501
9198 yet euery day they decay and diminish by little and little, and are alreadie as an old worne and rotten garment readie to be cast off, yet every day they decay and diminish by little and little, and Are already as an old worn and rotten garment ready to be cast off, av d n1 pns32 vvb cc vvi p-acp j cc j, cc vbr av p-acp dt j vvn cc j-vvn n1 j pc-acp vbi vvn a-acp, (40) sermon (DIV1) 670 Page 501
9199 and folded vp by the Lord. and folded up by the Lord. cc vvn a-acp p-acp dt n1. (40) sermon (DIV1) 670 Page 501
9200 Hauing thus seene the threefold subiection of the creatures, first, vnto diminution of their first estate, Having thus seen the threefold subjection of the creatures, First, unto diminution of their First estate, vhg av vvn dt j n1 pp-f dt n2, ord, p-acp n1 pp-f po32 ord n1, (40) sermon (DIV1) 671 Page 501
9201 secondly, vnto profanation and pollution, thirdly, vnto dissolution, it now followeth to speake of the second thing pointed at before, secondly, unto profanation and pollution, Thirdly, unto dissolution, it now follows to speak of the second thing pointed At before, ord, p-acp n1 cc n1, ord, p-acp n1, pn31 av vvz pc-acp vvi pp-f dt ord n1 vvd p-acp a-acp, (40) sermon (DIV1) 671 Page 501
9202 namely, by whom the creatures are made thus subiect, and this is set downe in the end of Vers. 20. Not of their owne will, namely, by whom the creatures Are made thus Subject, and this is Set down in the end of Vers. 20. Not of their own will, av, p-acp ro-crq dt n2 vbr vvn av j-jn, cc d vbz vvn a-acp p-acp dt n1 pp-f np1 crd xx pp-f po32 d n1, (40) sermon (DIV1) 671 Page 501
9203 but by reason of him (that is God) which hath subdued it vnder hope, that they might heerein obey the Creators commaundement, who was pleased to signifie by their wauering and transitorie estate what the weight of his displeasure was for the sinne of man; but by reason of him (that is God) which hath subdued it under hope, that they might herein obey the Creators Commandment, who was pleased to signify by their wavering and transitory estate what the weight of his displeasure was for the sin of man; cc-acp p-acp n1 pp-f pno31 (cst vbz n1) r-crq vhz vvn pn31 p-acp n1, cst pns32 n1 av vvi dt ng1 n1, r-crq vbds vvn pc-acp vvi p-acp po32 j-vvg cc j n1 r-crq dt n1 pp-f po31 n1 vbds p-acp dt n1 pp-f n1; (40) sermon (DIV1) 671 Page 502
9205 but gaue it hope that it should be restored. but gave it hope that it should be restored. cc-acp vvd pn31 n1 cst pn31 vmd vbi vvn. (40) sermon (DIV1) 671 Page 502
9206 Where learne the great seueritie of Gods iustice and vengeance for the rebellion of our first parents, which bounded not it selfe within the body of man who was the sole offender, Where Learn the great severity of God's Justice and vengeance for the rebellion of our First Parents, which bounded not it self within the body of man who was the sole offender, q-crq vvb dt j n1 pp-f npg1 n1 cc n1 p-acp dt n1 pp-f po12 ord n2, r-crq vvn xx pn31 n1 p-acp dt n1 pp-f n1 r-crq vbds dt j n1, (40) sermon (DIV1) 671 Page 502
9207 but extended it selfe as a cloud ouer all the inferior works of God which were made for man as his seruants. but extended it self as a cloud over all the inferior works of God which were made for man as his Servants. cc-acp vvd pn31 n1 p-acp dt n1 p-acp d dt j-jn n2 pp-f np1 r-crq vbdr vvn p-acp n1 p-acp po31 n2. (40) sermon (DIV1) 671 Page 502
9208 And this sheweth the offence to be very high that it drew so heinous a plague after it: And this shows the offence to be very high that it drew so heinous a plague After it: cc d vvz dt n1 pc-acp vbi av j cst pn31 vvd av j dt n1 p-acp pn31: (40) sermon (DIV1) 671 Page 502
9209 for we must not in our vaine and peruerse thoughts against the wisedome of God lessen the sinne of Adam, as being but the eating of an apple, which was a small matter, for we must not in our vain and perverse thoughts against the Wisdom of God lessen the sin of Adam, as being but the eating of an apple, which was a small matter, c-acp pns12 vmb xx p-acp po12 j cc j n2 p-acp dt n1 pp-f np1 vvi dt n1 pp-f np1, p-acp vbg p-acp dt n-vvg pp-f dt n1, r-crq vbds dt j n1, (40) sermon (DIV1) 671 Page 502
9210 since he eat so temperately as but to ••ste of it, and did neither spoile nor digge vp any of the trees of the garden, making God as a hard and niggardlie master, that will take so exact an account and strict reckning of his Steward for euery particular fruit committed to his charge; since he eat so temperately as but to ••ste of it, and did neither spoil nor dig up any of the trees of the garden, making God as a hard and niggardly master, that will take so exact an account and strict reckoning of his Steward for every particular fruit committed to his charge; c-acp pns31 vvb av av-j c-acp p-acp pc-acp vvi pp-f pn31, cc vdd av-dx vvi ccx vvi a-acp d pp-f dt n2 pp-f dt n1, vvg np1 p-acp dt j cc j n1, cst vmb vvi av j dt n1 cc j n-vvg pp-f po31 n1 p-acp d j n1 vvn p-acp po31 n1; (40) sermon (DIV1) 671 Page 502
9211 and heereupon will dare challenge God, as if his hand had beene too heauie vpon him. and hereupon will Dare challenge God, as if his hand had been too heavy upon him. cc av vmb vvi n1 np1, c-acp cs po31 n1 vhd vbn av j p-acp pno31. (40) sermon (DIV1) 671 Page 502
9212 O beware of these damnable and hellish conceits. O beware of these damnable and hellish conceits. sy vvb pp-f d j cc j n2. (40) sermon (DIV1) 671 Page 502
9213 For first know thou, it is the marke of a reprobate to thinke with Cain, Gen. 4.13. thy punishment greater then thy offence; For First know thou, it is the mark of a Reprobate to think with Cain, Gen. 4.13. thy punishment greater then thy offence; p-acp ord vvb pns21, pn31 vbz dt n1 pp-f dt n-jn pc-acp vvi p-acp np1, np1 crd. po21 n1 jc cs po21 n1; (40) sermon (DIV1) 671 Page 502
9214 for herein though it be but in secret, doeth he secretly charge God with crueltie, who as Abraham saith, Gen. 18.25. being Iudge of all the world, cannot but doe right. for herein though it be but in secret, doth he secretly charge God with cruelty, who as Abraham Says, Gen. 18.25. being Judge of all the world, cannot but doe right. c-acp av c-acp pn31 vbi cc-acp p-acp j-jn, vdz pns31 av-jn vvi np1 p-acp n1, r-crq p-acp np1 vvz, np1 crd. vbg n1 pp-f d dt n1, vmbx p-acp n1 j-jn. (40) sermon (DIV1) 671 Page 502
9215 Againe, the libertie that Adam had to fill himselfe of all the other trees, this one excepted, sheweth the admirable bountie of the Lord, that of all sorts of fruit he kept but one for himself, Again, the liberty that Adam had to fill himself of all the other trees, this one excepted, shows the admirable bounty of the Lord, that of all sorts of fruit he kept but one for himself, av, dt n1 cst np1 vhd pc-acp vvi px31 pp-f d dt j-jn n2, d crd vvn, vvz dt j n1 pp-f dt n1, cst pp-f d n2 pp-f n1 pns31 vvd p-acp crd p-acp px31, (40) sermon (DIV1) 671 Page 502
9216 as of all the daies of the weeke he hath reserued but one in a speciall sort for his own vse, being herein more sparing to himself then to Adam or to vs, as of all the days of the Week he hath reserved but one in a special sort for his own use, being herein more sparing to himself then to Adam or to us, c-acp pp-f d dt n2 pp-f dt n1 pns31 vhz vvn p-acp crd p-acp dt j n1 p-acp po31 d n1, vbg av av-dc vvg p-acp px31 av p-acp np1 cc p-acp pno12, (40) sermon (DIV1) 671 Page 502
9217 yet do we profane that most because it is none of ours, as Adam did thirst after that tree most, yet do we profane that most Because it is none of ours, as Adam did thirst After that tree most, av vdb pns12 vvi cst ds p-acp pn31 vbz pix pp-f png12, c-acp np1 vdd vvi p-acp d n1 ds, (40) sermon (DIV1) 671 Page 502
9218 because by speciall commaundement it was forbidden by God, wherein his rebellion was much increased, that could not be thankefull for the store he had, Because by special Commandment it was forbidden by God, wherein his rebellion was much increased, that could not be thankful for the store he had, c-acp p-acp j n1 pn31 vbds vvn p-acp np1, c-crq po31 n1 vbds av-d vvn, cst vmd xx vbi j p-acp dt n1 pns31 vhd, (40) sermon (DIV1) 671 Page 502
9219 but as if he should starue if he wanted this that was forbidden, must set the edge of his appetite vpon this, which was so forbidden; but as if he should starve if he wanted this that was forbidden, must Set the edge of his appetite upon this, which was so forbidden; cc-acp c-acp cs pns31 vmd vvi cs pns31 vvd d cst vbds vvn, vmb vvi dt n1 pp-f po31 n1 p-acp d, r-crq vbds av vvn; (40) sermon (DIV1) 671 Page 502
9220 threfore hath God measured foorth an euen plague of perfection equall with his sinne of presumption, being punished not only in himselfe, Therefore hath God measured forth an even plague of perfection equal with his sin of presumption, being punished not only in himself, av vhz np1 vvn av dt j n1 pp-f n1 j-jn p-acp po31 n1 pp-f n1, vbg vvn xx av-j p-acp px31, (40) sermon (DIV1) 671 Page 503
9221 but in his whole posteritie, with sorrow not only vpon his body, but with anguish and horror vpon his soule also, but in his Whole posterity, with sorrow not only upon his body, but with anguish and horror upon his soul also, cc-acp p-acp po31 j-jn n1, p-acp n1 xx av-j p-acp po31 n1, cc-acp p-acp n1 cc n1 p-acp po31 n1 av, (40) sermon (DIV1) 671 Page 503
9222 and not only with trouble and vexation in the beginning and entrance into this life, being naked, and not only with trouble and vexation in the beginning and Entrance into this life, being naked, cc xx av-j p-acp n1 cc n1 p-acp dt n1 cc n1 p-acp d n1, vbg j, (40) sermon (DIV1) 671 Page 503
9224 weake, and not of power to arme himselfe, but also being followed and pursued of this vexation both in the continuance and in the end of his life, feeding sowerly vpon his labour, weak, and not of power to arm himself, but also being followed and pursued of this vexation both in the Continuance and in the end of his life, feeding sowerly upon his labour, j, cc xx pp-f n1 pc-acp vvi px31, cc-acp av vbg vvn cc vvn pp-f d n1 av-d p-acp dt n1 cc p-acp dt n1 pp-f po31 n1, vvg av-j p-acp po31 n1, (40) sermon (DIV1) 671 Page 503
9225 and dying lothsomely (if the curse were not remoued in Christ) and languishinglie vpon his bed, his paines heere being but the forerunners and remembrancers of weightier that are to come in the life to come. and dying loathsomely (if the curse were not removed in christ) and languishinglie upon his Bed, his pains Here being but the forerunners and remembrancers of Weightier that Are to come in the life to come. cc vvg av-j (cs dt n1 vbdr xx vvn p-acp np1) cc av-j p-acp po31 n1, po31 n2 av vbg p-acp dt n2 cc n2 pp-f jc d vbr pc-acp vvi p-acp dt n1 pc-acp vvi. (40) sermon (DIV1) 671 Page 503
9226 Nay, the Lord hath made his iustice like a hooke to runne thorough the nostrels of all his creatures, they being all accursed for our sakes; Nay, the Lord hath made his Justice like a hook to run through the nostrils of all his creatures, they being all accursed for our sakes; uh-x, dt n1 vhz vvn po31 n1 av-j dt n1 pc-acp vvi p-acp dt n2 pp-f d po31 n2, pns32 vbg d vvn p-acp po12 n2; (40) sermon (DIV1) 671 Page 503
9227 for as Iob saith, Chap. 5.6. Misery commeth not forth of the dust, neither doth affliction spring out of the earth; for as Job Says, Chap. 5.6. Misery comes not forth of the dust, neither does affliction spring out of the earth; c-acp c-acp np1 vvz, np1 crd. n1 vvz xx av pp-f dt n1, av-dx vdz n1 vvi av pp-f dt n1; (40) sermon (DIV1) 671 Page 503
9228 meaning originally of it selfe, but by reason of the sinne of man: this being prefigured out vnto vs Leuit. 15. vnder the law: meaning originally of it self, but by reason of the sin of man: this being prefigured out unto us Levites 15. under the law: vvg av-j pp-f pn31 n1, cc-acp p-acp n1 pp-f dt n1 pp-f n1: d vbg vvd av p-acp pno12 np1 crd p-acp dt n1: (40) sermon (DIV1) 671 Page 503
9229 for when one had the Leprosy, the bed he lay on, the stoole he sat on, the basen he washt in was vncleane, the companie he kept, for when one had the Leprosy, the Bed he lay on, the stool he sat on, the Basin he washed in was unclean, the company he kept, c-acp c-crq pi vhd dt n1, dt n1 pns31 vvd a-acp, dt n1 pns31 vvd a-acp, dt j pns31 vvd p-acp vbds j, dt n1 pns31 vvd, (40) sermon (DIV1) 671 Page 503
9230 yea, he that laid his fingers on that the leper had touched was vncleane also: yea, he that laid his fingers on that the leper had touched was unclean also: uh, pns31 cst vvd po31 n2 p-acp d dt n1 vhd vvn vbds j av: (40) sermon (DIV1) 671 Page 503
9231 which setteth forth the spirituall leprosy of our soules through sinne, and that all the creatures whereon man laid his hand, which sets forth the spiritual leprosy of our Souls through sin, and that all the creatures whereon man laid his hand, r-crq vvz av dt j n1 pp-f po12 n2 p-acp n1, cc cst d dt n2 c-crq n1 vvd po31 n1, (40) sermon (DIV1) 671 Page 503
9232 or where on he slept, yea, or whereon hee lookt, were polluted and defiled through his vncleanenesse; or where on he slept, yea, or whereon he looked, were polluted and defiled through his uncleanness; cc c-crq p-acp pns31 vvd, uh, cc c-crq pns31 vvd, vbdr vvn cc vvn p-acp po31 n1; (40) sermon (DIV1) 671 Page 503
9233 so as whether wee looke aboue vs or about vs, to heauen or to earth, on the right hand or on the left, so as whither we look above us or about us, to heaven or to earth, on the right hand or on the left, av c-acp cs pns12 vvb p-acp pno12 cc p-acp pno12, p-acp n1 cc p-acp n1, p-acp dt j-jn n1 cc p-acp dt j, (40) sermon (DIV1) 671 Page 503
9234 before vs, or behind vs, or round about vs, we can not but behold Gods great but yet his iust seueritie and vengeance for our transgression in Adam, who would not exempt the poore creatures from his stroke, which as we may say were in themselues harmelesse and innocent: before us, or behind us, or round about us, we can not but behold God's great but yet his just severity and vengeance for our Transgression in Adam, who would not exempt the poor creatures from his stroke, which as we may say were in themselves harmless and innocent: p-acp pno12, cc p-acp pno12, cc av-j p-acp pno12, pns12 vmb xx cc-acp vvi n2 j cc-acp av po31 j n1 cc n1 p-acp po12 n1 p-acp np1, r-crq vmd xx vvi dt j n2 p-acp po31 n1, r-crq c-acp pns12 vmb vvi vbdr p-acp px32 j cc j-jn: (40) sermon (DIV1) 671 Page 503
9235 and this well weighed, should make vs sigh and grone and mourne, and cry for our sinnes, that caused then so heauie a curse as hath euer since caused the world to weare as it were her mourning apparell, the earth euen for the sinnes committed in our flesh, hauing oft times her fruit ready ripened in her wombe, and this well weighed, should make us sighs and groan and mourn, and cry for our Sins, that caused then so heavy a curse as hath ever since caused the world to wear as it were her mourning apparel, the earth even for the Sins committed in our Flesh, having oft times her fruit ready ripened in her womb, cc d av vvn, vmd vvi pno12 vvi cc vvi cc vvi, cc vvb p-acp po12 n2, cst vvd av av j dt n1 c-acp vhz av a-acp vvd dt n1 pc-acp vvi c-acp pn31 vbdr po31 j-vvg n1, dt n1 av p-acp dt n2 vvn p-acp po12 n1, vhg av av po31 n1 av-j vvn p-acp po31 n1, (40) sermon (DIV1) 671 Page 503
9236 and yet wanteth strength to be deliuered, being ei•••r blasted in the blade, or not full eared for lacke of the latter raine: and yet Wants strength to be Delivered, being ei•••r blasted in the blade, or not full eared for lack of the latter rain: cc av vvz n1 pc-acp vbi vvn, vbg av vvn p-acp dt n1, cc xx av-j vvn p-acp n1 pp-f dt d n1: (40) sermon (DIV1) 671 Page 504
9237 so that if our meditations were sanctified as they ought, as oft as we see a sheepe led to the slaughter, so that if our meditations were sanctified as they ought, as oft as we see a sheep led to the slaughter, av cst cs po12 n2 vbdr vvn c-acp pns32 vmd, c-acp av c-acp pns12 vvb dt n1 vvn p-acp dt n1, (40) sermon (DIV1) 671 Page 504
9238 so oft should we thinke and acknowledge that we haue deserued death better then the silly beast, we being only in the sinne, so oft should we think and acknowledge that we have deserved death better then the silly beast, we being only in the sin, av av vmd pns12 vvi cc vvi cst pns12 vhb vvn n1 jc cs dt j n1, pns12 vbg av-j p-acp dt n1, (40) sermon (DIV1) 671 Page 504
9239 and the creature subiect to this vanitie but through our corruption. and the creature Subject to this vanity but through our corruption. cc dt n1 j-jn p-acp d n1 cc-acp p-acp po12 n1. (40) sermon (DIV1) 671 Page 504
9240 And this must make vs take heed how we giue the raines to our affections, which will soone ouerrunne and corrupt our religion; And this must make us take heed how we give the reins to our affections, which will soon overrun and corrupt our Religion; cc d vmb vvi pno12 vvi n1 c-crq pns12 vvb dt n2 p-acp po12 n2, r-crq vmb av vvi cc vvi po12 n1; (40) sermon (DIV1) 671 Page 504
9241 for if God was so deeply displeased with sinne when it came alone into the world, for if God was so deeply displeased with sin when it Come alone into the world, c-acp cs np1 vbds av av-jn vvn p-acp n1 c-crq pn31 vvd av-j p-acp dt n1, (40) sermon (DIV1) 671 Page 504
9242 how doe wee vrge and prouoke him to wrath in these dayes, that bring foorth so many new inuented sinnes, that the dragon draweth not now with his taile the third part as he did Reuel. 12.4. how do we urge and provoke him to wrath in these days, that bring forth so many new invented Sins, that the dragon draws not now with his tail the third part as he did Revel. 12.4. q-crq vdb pns12 vvi cc vvi pno31 p-acp n1 p-acp d n2, cst vvb av av d j j-vvn n2, cst dt n1 vvz xx av p-acp po31 n1 dt ord n1 c-acp pns31 vdd vvb. crd. (40) sermon (DIV1) 671 Page 504
9243 but euen all the starres of heauen after him, there scarce being any sound professor to be found that either poisoneth not his religion with an opinion of indifferencie, but even all the Stars of heaven After him, there scarce being any found professor to be found that either poisoneth not his Religion with an opinion of indifferency, cc-acp av d dt n2 pp-f n1 p-acp pno31, a-acp j vbg d j n1 pc-acp vbi vvn cst d vvz xx po31 n1 p-acp dt n1 pp-f n1, (40) sermon (DIV1) 671 Page 504
9244 or mingleth it not with so much feare of man, as he is farre short of that zeale that the Lord requireth of them that be worshippers of him in spirit and in truth. or mingleth it not with so much Fear of man, as he is Far short of that zeal that the Lord requires of them that be worshippers of him in Spirit and in truth. cc vvz pn31 xx p-acp av d n1 pp-f n1, c-acp pns31 vbz av-j j pp-f d n1 cst dt n1 vvz pp-f pno32 cst vbb n2 pp-f pno31 p-acp n1 cc p-acp n1. (40) sermon (DIV1) 671 Page 504
9245 Now if any be so audacious and bold, to aske why God was so sharp in smiting his creatures for the sinne of man? Answere first with S. Paul Rom. 9.20. Now if any be so audacious and bold, to ask why God was so sharp in smiting his creatures for the sin of man? Answer First with S. Paul Rom. 9.20. av cs d vbb av j cc j, pc-acp vvi c-crq np1 vbds av j p-acp vvg po31 n2 p-acp dt n1 pp-f n1? n1 ord p-acp n1 np1 np1 crd. (40) sermon (DIV1) 672 Page 504
9246 O man, who art thou darest plead with God, and call him to an account for his doings? his secrets are too high for thee, O man, who art thou Darest plead with God, and call him to an account for his doings? his secrets Are too high for thee, sy n1, q-crq vb2r pns21 vv2 vvi p-acp np1, cc vvb pno31 p-acp dt n1 p-acp po31 n2-vdg? png31 n2-jn vbr av j p-acp pno21, (40) sermon (DIV1) 672 Page 504
9247 and his wayes past finding our: and his ways passed finding our: cc po31 n2 p-acp vvg po12: (40) sermon (DIV1) 672 Page 504
9248 Secondly, if the creatures had not been punished with man, and that he by his particular sin had not procured a generall curse, Secondly, if the creatures had not been punished with man, and that he by his particular since had not procured a general curse, ord, cs dt n2 vhd xx vbn vvn p-acp n1, cc cst pns31 p-acp po31 j n1 vhd xx vvn dt j n1, (40) sermon (DIV1) 672 Page 504
9249 then could not man in his weaknesse haue made any vse of the creatures in their innocencie, then could not man in his weakness have made any use of the creatures in their innocence, av vmd xx n1 p-acp po31 n1 vhb vvn d n1 pp-f dt n2 p-acp po32 n1, (40) sermon (DIV1) 672 Page 504
9250 vnlesse they had fallen with him, for they had not been subiect to vanitie to haue been slaine and deuoured of men if in themselues they had not been accursed. unless they had fallen with him, for they had not been Subject to vanity to have been slain and devoured of men if in themselves they had not been accursed. cs pns32 vhd vvn p-acp pno31, c-acp pns32 vhd xx vbn j-jn p-acp n1 pc-acp vhi vbn vvn cc vvn pp-f n2 cs p-acp px32 pns32 vhd xx vbn vvn. (40) sermon (DIV1) 672 Page 504
9251 Thirdly, God did not punish them in respect of themselues, but in respect of vs, Thirdly, God did not Punish them in respect of themselves, but in respect of us, ord, np1 vdd xx vvi pno32 p-acp n1 pp-f px32, cc-acp p-acp n1 pp-f pno12, (40) sermon (DIV1) 672 Page 504
9252 for we know the children are punished for the reason of their parents, not for any fault committed in their persons but for that the parents haue so highly transgressed the Princes lawes; for we know the children Are punished for the reason of their Parents, not for any fault committed in their Persons but for that the Parents have so highly transgressed the Princes laws; c-acp pns12 vvb dt n2 vbr vvn p-acp dt n1 pp-f po32 n2, xx p-acp d n1 vvn p-acp po32 n2 cc-acp p-acp d dt n2 vhb av av-j vvd dt ng1 n2; (40) sermon (DIV1) 672 Page 504
9253 for by this he hath forfeited to the King what should haue descended to his children, for by this he hath forfeited to the King what should have descended to his children, c-acp p-acp d pns31 vhz vvn p-acp dt n1 r-crq vmd vhi vvn p-acp po31 n2, (40) sermon (DIV1) 672 Page 504
9254 and this we thinke no hard part in an earthly Prince vnlesse it be in the case of Ahab who tooke the eschete of Naboths vineyard by a false plotted accusation of a supposed blasphemie against God and the King, 1. Kings 21.13. then must we needs thinke that the King of heauen who cannot but giue righteous iudgement, hath not dealt hardly in punishing and subduing the creatures to this subiection, Adam hauing in his creation the rule giuen vnto him ouer them as a father hath ouer his child; and this we think no hard part in an earthly Prince unless it be in the case of Ahab who took the eschete of Naboth's vineyard by a false plotted accusation of a supposed blasphemy against God and the King, 1. Kings 21.13. then must we needs think that the King of heaven who cannot but give righteous judgement, hath not dealt hardly in punishing and subduing the creatures to this subjection, Adam having in his creation the Rule given unto him over them as a father hath over his child; cc d pns12 vvb dx j n1 p-acp dt j n1 cs pn31 vbb p-acp dt n1 pp-f np1 r-crq vvd dt n1 pp-f n2 n1 p-acp dt j j-vvn n1 pp-f dt j-vvn n1 p-acp np1 cc dt n1, crd n2 crd. av vmb pns12 av vvb cst dt n1 pp-f n1 r-crq vmbx cc-acp vvi j n1, vhz xx vvn av p-acp vvg cc j-vvg dt n2 p-acp d n1, np1 vhg p-acp po31 n1 dt n1 vvn p-acp pno31 p-acp pno32 p-acp dt n1 vhz p-acp po31 n1; (40) sermon (DIV1) 672 Page 505
9255 howbeit the Lord in this gaue no principall or set blow to them, but only stroke them as it were through the sides of man, that after that fall we might be punished euen oft times in the vse of them. howbeit the Lord in this gave no principal or Set blow to them, but only stroke them as it were through the sides of man, that After that fallen we might be punished even oft times in the use of them. a-acp dt n1 p-acp d vvd dx j-jn cc j-vvn n1 p-acp pno32, cc-acp av-j vvd pno32 p-acp pn31 vbdr p-acp dt n2 pp-f n1, cst p-acp d n1 pns12 vmd vbi vvn av av n2 p-acp dt n1 pp-f pno32. (40) sermon (DIV1) 672 Page 505
9356 and are readie and willing to do vs good, except the diuell, and those that shall be damned: and Are ready and willing to do us good, except the Devil, and those that shall be damned: cc vbr j cc j pc-acp vdi pno12 j, c-acp dt n1, cc d cst vmb vbi vvn: (40) sermon (DIV1) 676 Page 511
9256 If any aske againe why God should thus proceed in making our wound the wider by punishing vs in his creatures, If any ask again why God should thus proceed in making our wound the wider by punishing us in his creatures, cs d vvb av c-crq np1 vmd av vvi p-acp vvg po12 n1 dt jc p-acp vvg pno12 p-acp po31 n2, (40) sermon (DIV1) 672 Page 505
9257 since before the curse pronounced on them Gen. 3.15. the Lord had pardoned the guiltinesse of the sinne by the promised seed of the woman? Answere. since before the curse pronounced on them Gen. 3.15. the Lord had pardoned the guiltiness of the sin by the promised seed of the woman? Answer. c-acp p-acp dt n1 vvn p-acp pno32 np1 crd. dt n1 vhd vvn dt n1 pp-f dt n1 p-acp dt j-vvn n1 pp-f dt n1? n1. (40) sermon (DIV1) 672 Page 505
9258 This was the wisedome of the Lord in two respects, first, in respect of his elect, This was the Wisdom of the Lord in two respects, First, in respect of his elect, d vbds dt n1 pp-f dt n1 p-acp crd n2, ord, p-acp n1 pp-f po31 j-vvn, (40) sermon (DIV1) 672 Page 505
9259 secondly, in respect of the reprobate: secondly, in respect of the Reprobate: ord, p-acp n1 pp-f dt n-jn: (40) sermon (DIV1) 672 Page 505
9260 for in regard of the elect they are not punishments for sinne, the bloud of the womans feed hauing by vertue of Gods promise washed away the guilt of it; for in regard of the elect they Are not punishments for sin, the blood of the woman's feed having by virtue of God's promise washed away the guilt of it; c-acp p-acp n1 pp-f dt j-vvn pns32 vbr xx n2 p-acp n1, dt n1 pp-f dt ng1 vvb j-vvg p-acp n1 pp-f npg1 n1 vvn av dt n1 pp-f pn31; (40) sermon (DIV1) 672 Page 505
9261 but because there is yet a remnant of corruption there being much filth, Iohn 13.10. but Because there is yet a remnant of corruption there being much filth, John 13.10. cc-acp c-acp pc-acp vbz av dt n1 pp-f n1 a-acp vbg d n1, np1 crd. (40) sermon (DIV1) 672 Page 505
9262 hanging on our feet, therefore they are as chastisements to increase the measure of our sanctification, hanging on our feet, Therefore they Are as chastisements to increase the measure of our sanctification, vvg p-acp po12 n2, av pns32 vbr p-acp n2 pc-acp vvi dt n1 pp-f po12 n1, (40) sermon (DIV1) 672 Page 505
9263 and the labour in purging and keeping our selues cleane by repentance and a holy life; and the labour in purging and keeping our selves clean by Repentance and a holy life; cc dt n1 p-acp vvg cc vvg po12 n2 av-j p-acp n1 cc dt j n1; (40) sermon (DIV1) 672 Page 505
9264 but now to the reprobate they are tokens and forerunners of Gods iustice, and of the sword of vengeance which they shall feele heereafter among the damned: but now to the Reprobate they Are tokens and forerunners of God's Justice, and of the sword of vengeance which they shall feel hereafter among the damned: cc-acp av p-acp dt n-jn pns32 vbr n2 cc n2 pp-f npg1 n1, cc pp-f dt n1 pp-f n1 r-crq pns32 vmb vvi av p-acp dt j-vvn: (40) sermon (DIV1) 672 Page 505
9265 so that when wee see the heauens made brasse aboue vs, and the earth yron beneath vs, the one withholding the raine, the other not yeelding her fruits but suffring it to die in her wombe, this is to vs but a chastisement for some passions vnsubdued, so that when we see the heavens made brass above us, and the earth iron beneath us, the one withholding the rain, the other not yielding her fruits but suffering it to die in her womb, this is to us but a chastisement for Some passion unsubdued, av cst c-crq pns12 vvb dt n2 vvd n1 p-acp pno12, cc dt n1 n1 p-acp pno12, dt pi vvg dt n1, dt n-jn xx vvg po31 n2 p-acp vvg pn31 pc-acp vvi p-acp po31 n1, d vbz p-acp pno12 p-acp dt n1 p-acp d n2 j, (40) sermon (DIV1) 672 Page 505
9266 or for some sinnes vnrepented of; but it is a scourge and reuenge vpon the reprobate, mingling his reioycing with repining, or for Some Sins unrepented of; but it is a scourge and revenge upon the Reprobate, mingling his rejoicing with repining, cc p-acp d ng1 n1 pp-f; cc-acp pn31 vbz dt n1 cc vvi p-acp dt n-jn, vvg po31 vvg p-acp vvg, (40) sermon (DIV1) 672 Page 505
9267 and his store with grudging, that the want of that he seekes may be as a fretting canker in his soule to fill vp the greater measure of his sinne, verifying those speeches of Iob, Chap. 8.14. His trust shall be as the house of the spider; and Chap. 11.20. his hope shall be sorrow of mind. and his store with grudging, that the want of that he seeks may be as a fretting canker in his soul to fill up the greater measure of his sin, verifying those Speeches of Job, Chap. 8.14. His trust shall be as the house of the spider; and Chap. 11.20. his hope shall be sorrow of mind. cc po31 n1 p-acp vvg, cst dt n1 pp-f cst pns31 vvz vmb vbi p-acp dt j-vvg n1 p-acp po31 n1 pc-acp vvi a-acp dt jc n1 pp-f po31 n1, vvg d n2 pp-f np1, np1 crd. po31 n1 vmb vbi p-acp dt n1 pp-f dt n1; cc np1 crd. po31 n1 vmb vbi n1 pp-f n1. (40) sermon (DIV1) 672 Page 505
9268 For as for them that loue the Lord he vseth foure speciall remedies to make them fit for heauen; For as for them that love the Lord he uses foure special remedies to make them fit for heaven; p-acp a-acp p-acp pno32 cst vvb dt n1 pns31 vvz crd j n2 pc-acp vvi pno32 j p-acp n1; (40) sermon (DIV1) 672 Page 505
9269 first, his spirit to guide them; secondly, his word to instruct them; First, his Spirit to guide them; secondly, his word to instruct them; ord, po31 n1 pc-acp vvi pno32; ord, po31 n1 pc-acp vvi pno32; (40) sermon (DIV1) 672 Page 505
9270 thirdly, his chastisements to reclaime them, fourthly, death it selfe to end them, and therefore when he correcteth vs in his creatures, it is to see whether he can recouer vs as it were by the sight of another beaten before vs, making them vnfruitfull that we might remember the want of our owne works, mustering oft times the clouds together as if raine should fall, Thirdly, his chastisements to reclaim them, fourthly, death it self to end them, and Therefore when he Correcteth us in his creatures, it is to see whither he can recover us as it were by the sighed of Another beaten before us, making them unfruitful that we might Remember the want of our own works, mustering oft times the Clouds together as if rain should fallen, ord, po31 n2 pc-acp vvi pno32, j, n1 pn31 n1 pc-acp vvi pno32, cc av c-crq pns31 vvz pno12 p-acp po31 n2, pn31 vbz pc-acp vvi cs pns31 vmb vvi pno12 p-acp pn31 vbdr p-acp dt n1 pp-f j-jn vvn p-acp pno12, vvg pno32 j cst pns12 vmd vvi dt n1 pp-f po12 d n2, vvg av n2 dt n2 av c-acp cs n1 vmd vvi, (40) sermon (DIV1) 672 Page 506
9271 yet staying it in the brest of the aire, to put vs in mind of the hardnesse of our hearts, yet staying it in the breast of the air, to put us in mind of the hardness of our hearts, av vvg pn31 p-acp dt n1 pp-f dt n1, pc-acp vvi pno12 p-acp n1 pp-f dt n1 pp-f po12 n2, (40) sermon (DIV1) 672 Page 506
9272 and of the drinesse of our eyes, that doe not weepe sufficientlie for our owne sinnes, and of the dryness of our eyes, that do not weep sufficiently for our own Sins, cc pp-f dt n1 pp-f po12 n2, cst vdb xx vvi av-j p-acp po12 d n2, (40) sermon (DIV1) 672 Page 506
9273 nor abundantly for the sinnes and abominations of the land, it being as wee read, Ezech. 9.4. an vndoubted marke of election, set by the finger of God in the fore heads of his Saints to mourne and crie for the corruption and crueltie that is in a citie. nor abundantly for the Sins and abominations of the land, it being as we read, Ezekiel 9.4. an undoubted mark of election, Set by the finger of God in the before Heads of his Saints to mourn and cry for the corruption and cruelty that is in a City. ccx av-j p-acp dt n2 cc n2 pp-f dt n1, pn31 vbg c-acp pns12 vvb, np1 crd. dt j n1 pp-f n1, vvn p-acp dt n1 pp-f np1 p-acp dt n1 n2 pp-f po31 n2 pc-acp vvi cc vvi p-acp dt n1 cc n1 cst vbz p-acp dt n1. (40) sermon (DIV1) 672 Page 506
9274 Againe, we hauing formerly noted the seueritie of Gods iustice against sinne that we might auoid it: Again, we having formerly noted the severity of God's Justice against sin that we might avoid it: av, pns12 vhg av-j vvn dt n1 pp-f npg1 n1 p-acp n1 cst pns12 vmd vvi pn31: (40) sermon (DIV1) 673 Page 506
9275 so on the contrary, we are to obserue his exceeding rich mercy both to the elect and to the reprobate, that heereby we may be prouoked to follow him 〈 ◊ 〉 to what straites soeuer he shall cast vs: so on the contrary, we Are to observe his exceeding rich mercy both to the elect and to the Reprobate, that hereby we may be provoked to follow him 〈 ◊ 〉 to what straits soever he shall cast us: av p-acp dt n-jn, pns12 vbr pc-acp vvi po31 j-vvg j n1 av-d p-acp dt j cc p-acp dt n-jn, cst av pns12 vmb vbi vvn pc-acp vvi pno31 〈 sy 〉 pc-acp r-crq n2 av pns31 vmb vvi pno12: (40) sermon (DIV1) 673 Page 506
9276 his mercy to his chosen 〈 ◊ 〉 ••eth in this, that though he hath laid such a curse vpon his 〈 ◊ 〉 •atures, his mercy to his chosen 〈 ◊ 〉 ••eth in this, that though he hath laid such a curse upon his 〈 ◊ 〉 •atures, png31 n1 p-acp po31 j-vvn 〈 sy 〉 vvz p-acp d, cst cs pns31 vhz vvn d dt n1 p-acp po31 〈 sy 〉 ng1, (40) sermon (DIV1) 673 Page 506
9277 whereas they may lay the curse on vs as the cause, and 〈 ◊ 〉 they knew their owne strength would deuour vs, the Lord in •oue to vs, whereas they may lay the curse on us as the cause, and 〈 ◊ 〉 they knew their own strength would devour us, the Lord in •oue to us, cs pns32 vmb vvi dt n1 p-acp pno12 p-acp dt n1, cc 〈 sy 〉 pns32 vvd po32 d n1 vmd vvi pno12, dt n1 p-acp n1 p-acp pno12, (40) sermon (DIV1) 673 Page 506
9278 and in power to them, hiding it from them, yet doth he force them to serue vs; and in power to them, hiding it from them, yet does he force them to serve us; cc p-acp n1 p-acp pno32, vvg pn31 p-acp pno32, av vdz pns31 vvi pno32 pc-acp vvi pno12; (40) sermon (DIV1) 673 Page 506
9279 the vse of them all being sanctified and restored to vs in Christ, and we being through him made owners and possessors of them; the use of them all being sanctified and restored to us in christ, and we being through him made owners and Possessors' of them; dt n1 pp-f pno32 d vbg vvn cc vvn p-acp pno12 p-acp np1, cc pns12 vbg p-acp pno31 vvd n2 cc n2 pp-f pno32; (40) sermon (DIV1) 673 Page 506
9280 for as Adam after his fall being secluded from the tree of life, was thereby excluded from all the meanes that might maintaine life, for as Adam After his fallen being secluded from the tree of life, was thereby excluded from all the means that might maintain life, c-acp c-acp np1 p-acp po31 n1 vbg vvn p-acp dt n1 pp-f n1, vbds av vvn p-acp d dt n2 cst vmd vvi n1, (40) sermon (DIV1) 673 Page 506
9281 so Christ hauing by our vnion with him brought vs againe into the paradise of God where that rree groweth, we are thereby endowed and inriched with all the creatures both in heauen and earth, these being for his sake waiters and artendants on vs, so christ having by our Union with him brought us again into the paradise of God where that rree grows, we Are thereby endowed and enriched with all the creatures both in heaven and earth, these being for his sake waiters and artendants on us, av np1 vhg p-acp po12 n1 p-acp pno31 vvd pno12 av p-acp dt n1 pp-f np1 c-crq d n1 vvz, pns12 vbr av vvn cc vvn p-acp d dt n2 av-d p-acp n1 cc n1, d vbg p-acp po31 n1 n2 cc n2-jn p-acp pno12, (40) sermon (DIV1) 673 Page 506
9282 yea the very little ones that be elect as Christ saith, Matth. 18.10. haue their Angels in heauen to defend them: yea the very little ones that be elect as christ Says, Matthew 18.10. have their Angels in heaven to defend them: uh dt j j pi2 cst vbb j c-acp np1 vvz, np1 crd. vhb po32 n2 p-acp n1 pc-acp vvi pno32: (40) sermon (DIV1) 673 Page 506
9283 and as Dauid faith, Psal. 34.8. The Angell of the Lord pitcheth round about them that feare him. and as David faith, Psalm 34.8. The Angel of the Lord pitcheth round about them that Fear him. cc c-acp np1 n1, np1 crd. dt n1 pp-f dt n1 vvz av-j p-acp pno32 cst vvb pno31. (40) sermon (DIV1) 673 Page 506
9284 Now his mercy to the reprobate is manifested in this, that hee by his especiall hand and Commandement, doth binde and restraine the creatures from rebelling against them; Now his mercy to the Reprobate is manifested in this, that he by his especial hand and Commandment, does bind and restrain the creatures from rebelling against them; av po31 n1 p-acp dt n-jn vbz vvn p-acp d, cst pns31 p-acp po31 j n1 cc n1, vdz vvi cc vvi dt n2 p-acp j-vvg p-acp pno32; (40) sermon (DIV1) 673 Page 506
9285 for the heauens would fall vpon the whoremonger if God by his power did not chaine them vp: for the heavens would fallen upon the whoremonger if God by his power did not chain them up: c-acp dt n2 vmd vvi p-acp dt n1 cs np1 p-acp po31 n1 vdd xx vvi pno32 a-acp: (40) sermon (DIV1) 673 Page 507
9286 the Sunne that shineth would scorch and burne the Vsurer, if his force were not bridled by the finger of God; the Sun that shines would scorch and burn the Usurer, if his force were not bridled by the finger of God; dt n1 cst vvz vmd vvi cc vvi dt n1, cs po31 n1 vbdr xx vvn p-acp dt n1 pp-f np1; (40) sermon (DIV1) 673 Page 507
9287 the waters from aboue would fall like a sea vpon the blasphemer, if they were not shut in by the patience of God; the waters from above would fallen like a sea upon the blasphemer, if they were not shut in by the patience of God; dt n2 p-acp a-acp vmd vvi av-j dt n1 p-acp dt n1, cs pns32 vbdr xx vvn p-acp p-acp dt n1 pp-f np1; (40) sermon (DIV1) 673 Page 507
9288 yea all lewd, profane, and wicked persons should be melted by the heat, stifled by the aire, swallowed by the earth, deuoured by the beasts, choaked by their bread, yea all lewd, profane, and wicked Persons should be melted by the heat, stifled by the air, swallowed by the earth, devoured by the beasts, choked by their bred, uh d j, j, cc j n2 vmd vbi vvn p-acp dt n1, vvn p-acp dt n1, vvn p-acp dt n1, vvn p-acp dt n2, vvn p-acp po32 n1, (40) sermon (DIV1) 673 Page 507
9289 and euery creature would be auenged on them for the subiection brought vpon them; and every creature would be avenged on them for the subjection brought upon them; cc d n1 vmd vbi vvn p-acp pno32 p-acp dt n1 vvn p-acp pno32; (40) sermon (DIV1) 673 Page 507
9290 if God by his prouidence did not restraine them, for if they might haue their own wil, they would surely do it. if God by his providence did not restrain them, for if they might have their own will, they would surely do it. cs np1 p-acp po31 n1 vdd xx vvi pno32, c-acp cs pns32 vmd vhi po32 d n1, pns32 vmd av-j vdi pn31. (40) sermon (DIV1) 673 Page 507
9291 Who is it saith God, Ioh. 38.8. that hath shut vp the sea with doores, that her proud waues cannot passe oner, Who is it Says God, John 38.8. that hath shut up the sea with doors, that her proud waves cannot pass over, q-crq vbz pn31 vvz np1, np1 crd. cst vhz vvn a-acp dt n1 p-acp n2, cst po31 j n2 vmbx vvi p-acp, (40) sermon (DIV1) 673 Page 507
9292 but I? It is the Lord Iob. 39.12. that bindeth the Vnicorne with his band to labour in the furrow, else would he not serue vs nor tarrie by the cribbe: but I? It is the Lord Job 39.12. that binds the Unicorn with his band to labour in the furrow, Else would he not serve us nor tarry by the crib: cc-acp pns11? pn31 vbz dt n1 zz crd. cst vvz dt n1 p-acp po31 n1 pc-acp vvi p-acp dt n1, av vmd pns31 xx vvi pno12 cc vvi p-acp dt n1: (40) sermon (DIV1) 673 Page 507
9293 The strong horse whose neying is fearefull, and swalloweth the ground for fiercenesse, would quickly turne his heele vpon the reprobate, The strong horse whose neying is fearful, and swalloweth the ground for fierceness, would quickly turn his heel upon the Reprobate, dt j n1 rg-crq vvg vbz j, cc vvz dt n1 p-acp n1, vmd av-j vvi po31 n1 p-acp dt n-jn, (40) sermon (DIV1) 673 Page 507
9294 if the Lord held him not by the hoofe: if the Lord held him not by the hoof: cs dt n1 vvd pno31 xx p-acp dt n1: (40) sermon (DIV1) 673 Page 507
9295 for wee see how euen the smallest creatures are armed to annoy them when God letteth the raines loose but a little; for we see how even the Smallest creatures Are armed to annoy them when God lets the reins lose but a little; c-acp pns12 vvb c-crq av-j dt js n2 vbr vvn pc-acp vvi pno32 c-crq np1 vvz dt n2 vvb p-acp dt j; (40) sermon (DIV1) 673 Page 507
9296 Pharaoh that entrenched himselfe and waged battaile against God, brauing it as if he had the host of heauen to command, was, Exod. 8.17. and 24. by lice and fleas, the most weake and contemptible creatures, so confounded, the earth being corrupt by their swarmes, that he calles for sacrifice to that God whom before he despised. Pharaoh that entrenched himself and waged battle against God, braving it as if he had the host of heaven to command, was, Exod 8.17. and 24. by lice and fleas, the most weak and contemptible creatures, so confounded, the earth being corrupt by their swarms, that he calls for sacrifice to that God whom before he despised. np1 cst vvd px31 cc vvd n1 p-acp np1, vvg pn31 c-acp cs pns31 vhd dt n1 pp-f n1 pc-acp vvi, vbds, np1 crd. cc crd p-acp n1 cc n2, dt av-ds j cc j n2, av vvn, dt n1 vbg j p-acp po32 n2, cst pns31 vvz p-acp n1 p-acp cst np1 ro-crq c-acp pns31 vvd. (40) sermon (DIV1) 673 Page 507
9297 Korah and his company, Num. 16.32. Korah and his company, Num. 16.32. np1 cc po31 n1, np1 crd. (40) sermon (DIV1) 673 Page 507
9298 for their rebellion against Moses the lieutenant of God, we see went downe quicke into the pit, the earth taking vpon her the reuenge of the Lords cause, for their rebellion against Moses the lieutenant of God, we see went down quick into the pit, the earth taking upon her the revenge of the lords cause, p-acp po32 n1 p-acp np1 dt n1 pp-f np1, pns12 vvb vvd a-acp j p-acp dt n1, dt n1 vvg p-acp pno31 dt n1 pp-f dt n2 n1, (40) sermon (DIV1) 673 Page 507
9299 and cleauing a sunder, did swallow them vp. and cleaving a sunder, did swallow them up. cc vvg dt av, vdd vvi pno32 a-acp. (40) sermon (DIV1) 673 Page 507
9300 The waters seeing the earth filled with crueltie, and all flesh to haue corrupted his way, ceased not til her waues, Genes. 7.18. waxed so strong, as it bore downe all but the family of Noah into the vniuersall floud. The waters seeing the earth filled with cruelty, and all Flesh to have corrupted his Way, ceased not till her waves, Genesis. 7.18. waxed so strong, as it boar down all but the family of Noah into the universal flood. dt n2 vvg dt n1 vvn p-acp n1, cc d n1 pc-acp vhi vvn po31 n1, vvd xx p-acp po31 n2, zz. crd. vvn av j, c-acp pn31 vvd a-acp d p-acp dt n1 pp-f np1 p-acp dt j n1. (40) sermon (DIV1) 673 Page 507
9301 The fire seeing the sinne of Sodom to be exceeding grieuous, and the inhabitants thereof to be puffed vp with fulnesse of bread and idlenesse, could not stay it selfe, The fire seeing the sin of Sodom to be exceeding grievous, and the inhabitants thereof to be puffed up with fullness of bred and idleness, could not stay it self, dt n1 vvg dt n1 pp-f np1 pc-acp vbi vvg j, cc dt n2 av pc-acp vbi vvn a-acp p-acp n1 pp-f n1 cc n1, vmd xx vvi pn31 n1, (40) sermon (DIV1) 673 Page 507
9302 but fell from the clouds like raine, till it had ouerthrowne and burnt vp both the men and all that grew vpon the earth, Genes. 19.25. Lot, his wife & two daughters, vers. 15.17. onely excepted. The lions Dan. 6.22.24. but fell from the Clouds like rain, till it had overthrown and burned up both the men and all that grew upon the earth, Genesis. 19.25. Lot, his wife & two daughters, vers. 15.17. only excepted. The Lions Dan. 6.22.24. cc-acp vvd p-acp dt n2 av-j n1, c-acp pn31 vhd vvn cc vvn a-acp d dt n2 cc d cst vvd p-acp dt n1, zz. crd. n1, po31 n1 cc crd n2, fw-la. crd. av-j vvn. dt n2 np1 crd. (40) sermon (DIV1) 673 Page 507
9303 that were so reconciled to Daniel through his faith in God, that he had no hurt found vpon him, being left to themselues, that were so reconciled to daniel through his faith in God, that he had no hurt found upon him, being left to themselves, cst vbdr av vvn p-acp np1 p-acp po31 n1 p-acp np1, cst pns31 vhd dx n1 vvn p-acp pno31, vbg vvn p-acp px32, (40) sermon (DIV1) 673 Page 508
9304 and not hauing their mouthes shut by the Angell, were so enraged against his accusers, that they brake all their bones in peeces before they came to the ground of the denne. The Beares 2. King. 2.24. and not having their mouths shut by the Angel, were so enraged against his accusers, that they brake all their bones in Pieces before they Come to the ground of the den. The Bears 2. King. 2.24. cc xx vhg po32 n2 vvn p-acp dt n1, vbdr av vvn p-acp po31 n2, cst pns32 vvd d po32 n2 p-acp n2 c-acp pns32 vvd p-acp dt n1 pp-f dt n1. dt n2 crd n1. crd. (40) sermon (DIV1) 673 Page 508
9305 when they heard but children (that might excuse themselues by ignorance, or otherwise, by speaking as they were taught) mocking Elisha, the Lords Prophet, could hold no longer within the wood, when they herd but children (that might excuse themselves by ignorance, or otherwise, by speaking as they were taught) mocking Elisha, the lords Prophet, could hold no longer within the wood, c-crq pns32 vvd p-acp n2 (cst vmd vvi px32 p-acp n1, cc av, p-acp vvg c-acp pns32 vbdr vvn) vvg np1, dt n2 n1, vmd vvi av-dx av-jc p-acp dt n1, (40) sermon (DIV1) 673 Page 508
9306 but rushing foorth of the forrest, tore in peeces two and fortie of them; heereby to teach euen babes to vse their toongs better. but rushing forth of the forest, tore in Pieces two and fortie of them; hereby to teach even babes to use their tongues better. cc-acp vvg av pp-f dt n1, vvd p-acp n2 crd cc crd pp-f pno32; av pc-acp vvi av-j n2 pc-acp vvi po32 n2 av-jc. (40) sermon (DIV1) 673 Page 508
9307 The wormes that otherwise are the weakest and basest, and most scorned of men; The worms that otherwise Are the Weakest and Basest, and most scorned of men; dt n2 cst av vbr dt js cc js, cc av-ds j-vvn pp-f n2; (40) sermon (DIV1) 673 Page 508
9308 yet clustered themselues together, and flew vpon the face of a vaine glorious king, and eat vp Herod in all his brauerie, Acts 12.23. as disdaining to heare a wretch take that glorie to him, which was proper onely to God; yet clustered themselves together, and flew upon the face of a vain glorious King, and eat up Herod in all his bravery, Acts 12.23. as disdaining to hear a wretch take that glory to him, which was proper only to God; av vvd px32 av, cc vvd p-acp dt n1 pp-f dt j j n1, cc vvi a-acp np1 p-acp d po31 n1, n2 crd. c-acp vvg pc-acp vvi dt n1 vvb d n1 p-acp pno31, r-crq vbds j av-j p-acp np1; (40) sermon (DIV1) 673 Page 508
9309 after this sort would all the creatures rise vp against the vngodly, and spit their poison on them, After this sort would all the creatures rise up against the ungodly, and spit their poison on them, p-acp d n1 vmd d dt n2 vvb a-acp p-acp dt j, cc vvi po32 n1 p-acp pno32, (40) sermon (DIV1) 673 Page 508
9310 for bringing such a curse vpon them, if the Lord did not bridle and restraine their willes, wherein he magnifieth his mercie greatly, that he will suffer the Sunne to shine vpon the vniust, for bringing such a curse upon them, if the Lord did not bridle and restrain their wills, wherein he magnifieth his mercy greatly, that he will suffer the Sun to shine upon the unjust, p-acp vvg d dt n1 p-acp pno32, cs dt n1 vdd xx vvi cc vvi po32 n2, c-crq pns31 vvz po31 n1 av-j, cst pns31 vmb vvi dt n1 pc-acp vvi p-acp dt j, (40) sermon (DIV1) 673 Page 508
9311 and maketh his patience famous through the earth, that he will suffer them so long that prouoke him so much, all which is done to bring them if it were possible to repentance. and makes his patience famous through the earth, that he will suffer them so long that provoke him so much, all which is done to bring them if it were possible to Repentance. cc vvz po31 n1 j p-acp dt n1, cst pns31 vmb vvi pno32 av av-j cst vvb pno31 av av-d, d r-crq vbz vdn pc-acp vvi pno32 cs pn31 vbdr j p-acp n1. (40) sermon (DIV1) 673 Page 508
9312 Another thing wee note heere is, how long these creatures shall be in this subiection; another thing we note Here is, how long these creatures shall be in this subjection; j-jn n1 pns12 vvb av vbz, c-crq av-j d n2 vmb vbi p-acp d n1; (40) sermon (DIV1) 674 Page 508
9313 and that is, vntill the sonnes of God shall be reuealed or taken vp to heauen, which vers. 21. is called a glorious libertie. and that is, until the Sons of God shall be revealed or taken up to heaven, which vers. 21. is called a glorious liberty. cc d vbz, c-acp dt n2 pp-f np1 vmb vbi vvn cc vvn a-acp p-acp n1, r-crq fw-la. crd vbz vvn dt j n1. (40) sermon (DIV1) 674 Page 508
9314 Out of which obserue, that all these inferior creatures shall be restored to their first perfection wherein they were made, at the end and consummation of all things, Out of which observe, that all these inferior creatures shall be restored to their First perfection wherein they were made, At the end and consummation of all things, av pp-f r-crq vvb, cst d d j-jn n2 vmb vbi vvn p-acp po32 ord n1 c-crq pns32 vbdr vvn, p-acp dt n1 cc n1 pp-f d n2, (40) sermon (DIV1) 674 Page 508
9315 when God shall be all in all; for as we, 1 Ioh. 3.3; when Christ shall be made manifest, shall be like him, and see him as he is, which now we behold but as in a glasse, 1. Corinth. 13.12. when God shall be all in all; for as we, 1 John 3.3; when christ shall be made manifest, shall be like him, and see him as he is, which now we behold but as in a glass, 1. Corinth. 13.12. c-crq np1 vmb vbi av-d p-acp d; c-acp c-acp pns12, crd np1 crd; c-crq np1 vmb vbi vvn j, vmb vbi av-j pno31, cc vvi pno31 c-acp pns31 vbz, r-crq av pns12 vvb cc-acp c-acp p-acp dt n1, crd np1. crd. (40) sermon (DIV1) 674 Page 508
9316 so is it certaine there shall be a new heauen, and a new earth after vs, so is it certain there shall be a new heaven, and a new earth After us, av vbz pn31 j pc-acp vmb vbi dt j n1, cc dt j n1 p-acp pno12, (40) sermon (DIV1) 674 Page 508
9317 and a restitution of the creatures to their auncie testate, as is said, Reuel. 2.1.5. I make all things new; and 2. Pet, 3.10. The earth with the works that are therein shall be burnt vp: and a restitution of the creatures to their auncie testate, as is said, Revel. 2.1.5. I make all things new; and 2. Pet, 3.10. The earth with the works that Are therein shall be burned up: cc dt n1 pp-f dt n2 p-acp po32 n1 j, c-acp vbz vvn, vvb. crd. pns11 vvb d n2 j; cc crd np1, crd. dt n1 p-acp dt n2 cst vbr av vmb vbi vvn a-acp: (40) sermon (DIV1) 674 Page 508
9318 out of which some gather, that this is not ment of materiall fire, but spoken figuratiuely, out of which Some gather, that this is not meant of material fire, but spoken figuratively, av pp-f r-crq d vvb, cst d vbz xx vvn pp-f j-jn n1, cc-acp vvn av-j, (40) sermon (DIV1) 674 Page 508
9319 and in a borrowed phrase, of a consumption by fire, that is not blowen as Iob calleth it, that is by the immediate breath and power of God. and in a borrowed phrase, of a consumption by fire, that is not blown as Job calls it, that is by the immediate breath and power of God. cc p-acp dt j-vvn n1, pp-f dt n1 p-acp n1, cst vbz xx vvn p-acp np1 vvz pn31, cst vbz p-acp dt j n1 cc n1 pp-f np1. (40) sermon (DIV1) 674 Page 509
9320 But I take it, it is meant of materiall fire, because the Apostle spake before of the drowning of the old world, which was by materiall water. But I take it, it is meant of material fire, Because the Apostle spoke before of the drowning of the old world, which was by material water. p-acp pns11 vvb pn31, pn31 vbz vvn pp-f j-jn n1, c-acp dt n1 vvd a-acp pp-f dt n-vvg pp-f dt j n1, r-crq vbds p-acp j-jn n1. (40) sermon (DIV1) 674 Page 509
9321 Howeuer it be, this is the meaning of the holy Ghost in that place, that as the gold is cast into the fire not to be consumed and burnt, However it be, this is the meaning of the holy Ghost in that place, that as the gold is cast into the fire not to be consumed and burned, c-acp pn31 vbb, d vbz dt n1 pp-f dt j n1 p-acp d n1, cst p-acp dt n1 vbz vvn p-acp dt n1 xx pc-acp vbi vvn cc vvn, (40) sermon (DIV1) 674 Page 509
9322 but to be purified and refined, so as the substance remains, and nothing lost but the drosse: but to be purified and refined, so as the substance remains, and nothing lost but the dross: cc-acp pc-acp vbi vvn cc vvn, av c-acp dt n1 vvz, cc pix vvn p-acp dt n1: (40) sermon (DIV1) 674 Page 509
9323 euen so shall it be with the heauen, the earth, and the creatures, they shall not vtterly bee consumed and wasted with fire, even so shall it be with the heaven, the earth, and the creatures, they shall not utterly be consumed and wasted with fire, av av vmb pn31 vbi p-acp dt n1, dt n1, cc dt n2, pns32 vmb xx av-j vbi vvn cc vvn p-acp n1, (40) sermon (DIV1) 674 Page 509
9324 but made the finer, because all corruption which was wrapped about them by the curse, shall be burnt out; but made the finer, Because all corruption which was wrapped about them by the curse, shall be burned out; cc-acp vvd dt jc, c-acp d n1 r-crq vbds vvn p-acp pno32 p-acp dt n1, vmb vbi vvn av; (40) sermon (DIV1) 674 Page 509
9325 for as the substance of our bodies shal remaine, and the change shal be onely to fire out the sin that hangeth on vs, these base bodies being then to be made glorious; for as the substance of our bodies shall remain, and the change shall be only to fire out the since that hangs on us, these base bodies being then to be made glorious; c-acp c-acp dt n1 pp-f po12 n2 vmb vvi, cc dt n1 vmb vbi j pc-acp vvi av dt n1 cst vvz p-acp pno12, d j n2 vbg av pc-acp vbi vvn j; (40) sermon (DIV1) 674 Page 509
9326 so the substance of al the creatures shal continue, onely this they shall be changed and turned into incorruption and libertie: so the substance of all the creatures shall continue, only this they shall be changed and turned into incorruption and liberty: av dt n1 pp-f d dt n2 vmb vvi, av-j d pns32 vmb vbi vvn cc vvn p-acp n1 cc n1: (40) sermon (DIV1) 674 Page 509
9327 and after they are thus refined, there is no question, but they shall endure; and After they Are thus refined, there is no question, but they shall endure; cc c-acp pns32 vbr av vvn, pc-acp vbz dx n1, cc-acp pns32 vmb vvi; (40) sermon (DIV1) 674 Page 509
9328 for as their presence is requisite for the more glorious triumph at the marriage of the lambe, Reuel. 21.9. so shall it be likewise, for the continuall praise and thankesgiuing that is to made and had for the aduancement of the bride, through the loue of that Lambe Christ Iesus. for as their presence is requisite for the more glorious triumph At the marriage of the lamb, Revel. 21.9. so shall it be likewise, for the continual praise and thanksgiving that is to made and had for the advancement of the bride, through the love of that Lamb christ Iesus. c-acp c-acp po32 n1 vbz j p-acp dt av-dc j n1 p-acp dt n1 pp-f dt n1, vvb. crd. av vmb pn31 vbi av, p-acp dt j n1 cc n1 cst vbz p-acp vvn cc vhd p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f d n1 np1 np1. (40) sermon (DIV1) 674 Page 509
9329 But now if any will aske in the pride of his conceit, why all these creatures shall then remaine, But now if any will ask in the pride of his conceit, why all these creatures shall then remain, p-acp av cs d vmb vvi p-acp dt n1 pp-f po31 n1, c-crq d d n2 vmb av vvi, (40) sermon (DIV1) 674 Page 509
9330 and how long, and to what vse; and how long, and to what use; cc c-crq av-j, cc p-acp r-crq n1; (40) sermon (DIV1) 674 Page 509
9331 we say, these are endlesse questions, which breed strife and contentions rather then, as S. Paul saith, 1. Timot. 1.4. godly edifying, which is by faith; we say, these Are endless questions, which breed strife and contentions rather then, as S. Paul Says, 1. Timothy 1.4. godly edifying, which is by faith; pns12 vvb, d vbr j n2, r-crq vvb n1 cc n2 av-c av, c-acp n1 np1 vvz, crd np1 crd. j j-vvg, r-crq vbz p-acp n1; (40) sermon (DIV1) 674 Page 509
9332 such as that wherewith the Epicure troubled himselfe; to know what God did before he made the earth: which one well answereth; such as that wherewith the Epicure troubled himself; to know what God did before he made the earth: which one well Answers; d c-acp cst c-crq dt n1 vvd px31; pc-acp vvi r-crq np1 vdd c-acp pns31 vvd dt n1: r-crq crd n1 vvz; (40) sermon (DIV1) 674 Page 509
9333 That he made hell for them that are so inquisitiue and curious: for, as Peter saith, 2. Pet. 3.16. these are places of Scripture, which they that are vnstable and vnlearned, peruert to their owne destruction. That he made hell for them that Are so inquisitive and curious: for, as Peter Says, 2. Pet. 3.16. these Are places of Scripture, which they that Are unstable and unlearned, pervert to their own destruction. cst pns31 vvd n1 p-acp pno32 cst vbr av j cc j: c-acp, c-acp np1 vvz, crd np1 crd. d vbr n2 pp-f n1, r-crq pns32 cst vbr j cc j, vvi p-acp po32 d n1. (40) sermon (DIV1) 674 Page 509
9334 Let it suffice the Lord hath opened the fountaine so wide to vs, that we know, Ioh. 6.51. we feeding on Christ, shall liue for euer. Let it suffice the Lord hath opened the fountain so wide to us, that we know, John 6.51. we feeding on christ, shall live for ever. vvb pn31 vvi dt n1 vhz vvn dt n1 av av-j p-acp pno12, cst pns12 vvb, np1 crd. pns12 n1 p-acp np1, vmb vvi p-acp av. (40) sermon (DIV1) 674 Page 509
9335 Therefore leauing these speculations and schoole points, let vs resort to the vse and profit S. Peter maketh of this generall dissolution; Therefore leaving these speculations and school points, let us resort to the use and profit S. Peter makes of this general dissolution; av vvg d n2 cc n1 n2, vvb pno12 vvi p-acp dt n1 cc n1 n1 np1 vvz pp-f d j n1; (40) sermon (DIV1) 674 Page 509
9336 that since these things must perish, what maner persons ought we to be in holy conuersation and godlinesse? for what other treasure soeuer we take to, it shall be consumed with our selues, holinesse and the feare of God hauing only the wings to flie thorow all fires, that since these things must perish, what manner Persons ought we to be in holy Conversation and godliness? for what other treasure soever we take to, it shall be consumed with our selves, holiness and the Fear of God having only the wings to fly thorough all fires, cst c-acp d n2 vmb vvi, q-crq n1 n2 vmd pns12 pc-acp vbi p-acp j n1 cc n1? p-acp r-crq j-jn n1 av pns12 vvb p-acp, pn31 vmb vbi vvn p-acp po12 n2, n1 cc dt n1 pp-f np1 vhg av-j dt n2 pc-acp vvi p-acp d n2, (40) sermon (DIV1) 674 Page 510
9337 and to carrie vs to that heauen where dwelleth righteousnes; and to carry us to that heaven where dwells righteousness; cc pc-acp vvi pno12 p-acp d n1 c-crq vvz n1; (40) sermon (DIV1) 674 Page 510
9338 which Reuel. 21. is described to be of that beautie and statelinesse, and of that worth and comelinesse, which Revel. 21. is described to be of that beauty and stateliness, and of that worth and comeliness, r-crq vvb. crd vbz vvn pc-acp vbi pp-f d n1 cc n1, cc pp-f d n1 cc n1, (40) sermon (DIV1) 674 Page 510
9339 as if the prince of the aire, Ephes. 2.2. as if the Prince of the air, Ephesians 2.2. c-acp cs dt n1 pp-f dt n1, np1 crd. (40) sermon (DIV1) 674 Page 510
9372 secondly, the meanes how this commandement may be best obeyed, and the exhortation most fruitfully receiued. secondly, the means how this Commandment may be best obeyed, and the exhortation most fruitfully received. ord, dt n2 c-crq d n1 vmb vbi av-js vvn, cc dt n1 av-ds av-j vvn. (41) sermon (DIV1) 679 Page 512
9340 had not too much blinded the eyes of worldlings that they esteeme of faith but as of a fable, it were not possible but they should be rauished with expectation after it, there being at euery gate an Angell standing to let in Gods children, had not too much blinded the eyes of worldlings that they esteem of faith but as of a fable, it were not possible but they should be ravished with expectation After it, there being At every gate an Angel standing to let in God's children, vhd xx av av-d vvn dt n2 pp-f n2 cst pns32 vvb pp-f n1 cc-acp c-acp pp-f dt n1, pn31 vbdr xx j cc-acp pns32 vmd vbi vvn p-acp n1 p-acp pn31, a-acp vbg p-acp d n1 dt n1 vvg pc-acp vvi p-acp npg1 n2, (40) sermon (DIV1) 674 Page 510
9341 and to keepe out the fearefull and vnbeleeuers, adulterers, and vngodly persons. and to keep out the fearful and unbelievers, Adulterers, and ungodly Persons. cc pc-acp vvi av dt j cc n2, n2, cc j n2. (40) sermon (DIV1) 674 Page 510
9342 Againe heere learne, that the creatures waiting with vs, and hauing as it were the same affection we haue to be vnchained of corruption, Again Here Learn, that the creatures waiting with us, and having as it were the same affection we have to be unchained of corruption, av av vvi, cst dt n2 vvg p-acp pno12, cc vhg c-acp pn31 vbdr dt d n1 pns12 vhb pc-acp vbi vvd pp-f n1, (40) sermon (DIV1) 675 Page 510
9343 and at the libertie of the sonnes of God, they belong only to vs that are his children, and At the liberty of the Sons of God, they belong only to us that Are his children, cc p-acp dt n1 pp-f dt n2 pp-f np1, pns32 vvb av-j p-acp pno12 cst vbr po31 n2, (40) sermon (DIV1) 675 Page 510
9344 and are sanctified for our vse through prayer and thanksgiuing; and Are sanctified for our use through prayer and thanksgiving; cc vbr vvn p-acp po12 n1 p-acp n1 cc n1; (40) sermon (DIV1) 675 Page 510
9345 for as through vs they fell, so through vs they shall be restored, and therefore wait both with vs and on vs in the meane time; for as through us they fell, so through us they shall be restored, and Therefore wait both with us and on us in the mean time; c-acp c-acp p-acp pno12 pns32 vvd, av p-acp pno12 pns32 vmb vbi vvn, cc av vvb d p-acp pno12 cc p-acp pno12 p-acp dt j n1; (40) sermon (DIV1) 675 Page 510
9346 and the wicked are but vsurpers ouer them, snatching them against their willes, and abusing of them to their lusts, and the wicked Are but usurper's over them, snatching them against their wills, and abusing of them to their Lustiest, cc dt j vbr p-acp n2 p-acp pno32, vvg pno32 p-acp po32 n2, cc vvg pp-f pno32 p-acp po32 n2, (40) sermon (DIV1) 675 Page 510
9347 as the voluptuous Iewes did, who feeding vpon that was none of theirs, while the meate, Psal. 78.31. was yet in their mouths, the wrath of the Lord, Numb. 11.33. was kindled and consumed them: as the voluptuous Iewes did, who feeding upon that was none of theirs, while the meat, Psalm 78.31. was yet in their mouths, the wrath of the Lord, Numb. 11.33. was kindled and consumed them: c-acp dt j np2 vdd, r-crq vvg p-acp d vbds pi pp-f png32, cs dt n1, np1 crd. vbds av p-acp po32 n2, dt n1 pp-f dt n1, j. crd. vbds vvn cc vvn pno32: (40) sermon (DIV1) 675 Page 510
9348 and euen so at length shall the wicked be chased out of the world, Iob. 18.18. and for his theft in rauening vpon that is none of his, as God himselfe saith, Iob 39.13: he shall be shaken out of the corners of the earth; and even so At length shall the wicked be chased out of the world, Job 18.18. and for his theft in ravening upon that is none of his, as God himself Says, Job 39.13: he shall be shaken out of the corners of the earth; cc av av p-acp n1 vmb dt j vbi vvn av pp-f dt n1, zz crd. cc p-acp po31 n1 p-acp j-vvg p-acp d vbz pix pp-f png31, c-acp np1 px31 vvz, np1 crd: pns31 vmb vbi vvn av pp-f dt n2 pp-f dt n1; (40) sermon (DIV1) 675 Page 510
9349 for that they enioy is none of theirs, but belongeth as truly to vs as a man accounteth that his owne which he getteth by his honest labour: for that they enjoy is none of theirs, but belongeth as truly to us as a man accounteth that his own which he gets by his honest labour: c-acp cst pns32 vvb vbz pix pp-f png32, cc-acp vvz a-acp av-j p-acp pno12 p-acp dt n1 vvz d po31 d r-crq pns31 vvz p-acp po31 j n1: (40) sermon (DIV1) 675 Page 510
9350 and in that they abound more with them heere then Gods children to whom of right they appertaine, it is certaine the glory of Gods elect shall be the greater in heauen for the want of the creatures heere on earth, and in that they abound more with them Here then God's children to whom of right they appertain, it is certain the glory of God's elect shall be the greater in heaven for the want of the creatures Here on earth, cc p-acp cst pns32 vvb av-dc p-acp pno32 av av npg1 n2 p-acp ro-crq pp-f av-jn pns32 vvi, pn31 vbz j dt n1 pp-f npg1 j-vvn vmb vbi dt jc p-acp n1 p-acp dt n1 pp-f dt n2 av p-acp n1, (40) sermon (DIV1) 675 Page 510
9351 and the more the wicked enioy heere the greater shall their torments be in hell; for that, is Luk. 16.25. the obiection of Abraham to stop the course of Diues his petition who was in torment; and the more the wicked enjoy Here the greater shall their torments be in hell; for that, is Luk. 16.25. the objection of Abraham to stop the course of Diues his petition who was in torment; cc dt av-dc dt j vvi av dt jc vmb po32 n2 vbb p-acp n1; p-acp d, vbz np1 crd. dt n1 pp-f np1 pc-acp vvi dt n1 pp-f fw-la po31 n1 r-crq vbds p-acp n1; (40) sermon (DIV1) 675 Page 510
9352 Remember, saith he, thou hadst thy pleasure in thy life, and therefore for thy pleasure thou art tormented in thy death: remember, Says he, thou Hadst thy pleasure in thy life, and Therefore for thy pleasure thou art tormented in thy death: vvb, vvz pns31, pns21 vhd2 po21 n1 p-acp po21 n1, cc av p-acp po21 n1 pns21 vb2r vvn p-acp po21 n1: (40) sermon (DIV1) 675 Page 510
9353 for God sendeth not all his plagues at once vpon the wicked, but suffereth him to haue his seeking, that he may be satiate with his owne way, for God sends not all his plagues At once upon the wicked, but suffers him to have his seeking, that he may be satiate with his own Way, c-acp np1 vvz xx d po31 n2 p-acp a-acp p-acp dt j, cc-acp vvz pno31 pc-acp vhi po31 n-vvg, cst pns31 vmb vbi j p-acp po31 d n1, (40) sermon (DIV1) 675 Page 511
9354 and that desiring, Prouerb. 12: 12. the net of euils, he may be heereafter tied and ensnared with the cords of his owne sinne. and that desiring, Proverb. 12: 12. the net of evils, he may be hereafter tied and Ensnared with the cords of his own sin. cc d vvg, n1. crd: crd dt n1 pp-f n2-jn, pns31 vmb vbi av vvn cc vvn p-acp dt n2 pp-f po31 d n1. (40) sermon (DIV1) 675 Page 511
9355 Againe, obserue hence for the conclusion of this point, that all the creatures in heauen and earth do serue for the furthering of our saluation, Again, observe hence for the conclusion of this point, that all the creatures in heaven and earth do serve for the furthering of our salvation, av, vvb av p-acp dt n1 pp-f d n1, cst d dt n2 p-acp n1 cc n1 vdb vvi p-acp dt j-vvg pp-f po12 n1, (40) sermon (DIV1) 676 Page 511
9357 for we know the red sea ranne backe and became dry land for the passage of the Israelites, Exod. 14.21. The bitter waters Exod. 15.25. were made sweet by the casting in of a tree, to stanch their thirst. for we know the read sea ran back and became dry land for the passage of the Israelites, Exod 14.21. The bitter waters Exod 15.25. were made sweet by the casting in of a tree, to staunch their thirst. c-acp pns12 vvb dt j-jn n1 vvd av cc vvd j n1 p-acp dt n1 pp-f dt np2, np1 crd. dt j n2 np1 crd. vbr vvn j p-acp dt vvg p-acp pp-f dt n1, pc-acp vvi po32 n1. (40) sermon (DIV1) 676 Page 511
9358 The riuer Iordan returned backward, Psal. 114.3. till the people of God were passed ouer. Water came foorth of the stonie rocke Exod. 17.6. that the Israelites might drinke according as they desired. The river Iordan returned backward, Psalm 114.3. till the people of God were passed over. Water Come forth of the stony rock Exod 17.6. that the Israelites might drink according as they desired. dt n1 np1 vvd av-j, np1 crd. c-acp dt n1 pp-f np1 vbdr vvn a-acp. n1 vvd av pp-f dt j n1 np1 crd. cst dt np2 vmd vvi vvg c-acp pns32 vvd. (40) sermon (DIV1) 676 Page 511
9359 The Sunne stood still in the middest of heauen, and hasted not to goe downe for a whole day, Iosh. 10.13. at the prayer of Ioshua. At the prayer of Hezekiah, Esay 38.8: the Sunne went 10. degrees backward contrary to the course of nature. The Sun stood still in the midst of heaven, and hasted not to go down for a Whole day, Joshua 10.13. At the prayer of Ioshua. At the prayer of Hezekiah, Isaiah 38.8: the Sun went 10. Degrees backward contrary to the course of nature. dt n1 vvd av p-acp dt n1 pp-f n1, cc vvd xx pc-acp vvi a-acp p-acp dt j-jn n1, np1 crd. p-acp dt n1 pp-f np1. p-acp dt n1 pp-f np1, np1 crd: dt n1 vvd crd n2 av-j j-jn p-acp dt n1 pp-f n1. (40) sermon (DIV1) 676 Page 511
9360 The small quātitie of meale & oyle which the widow of Zareptah had, through the word spoken by Eliah 1. Kings 17.16. wasted not till the Lord sent raine vpon the earth. The small quantity of meal & oil which the widow of Zareptah had, through the word spoken by Elijah 1. Kings 17.16. wasted not till the Lord sent rain upon the earth. dt j n1 pp-f n1 cc n1 r-crq dt n1 pp-f np1 vhd, p-acp dt n1 vvn p-acp np1 crd n2 crd. j-vvn xx p-acp dt n1 vvd n1 p-acp dt n1. (40) sermon (DIV1) 676 Page 511
9361 The waters being twice smitten with the cloke of Eliah 2. Kings 2.8.14. diuided themselues twice this way and that way for the passage ouer both of Eliah and Elisha. The waters of Iericho 2. Kings 2.21. by the sprinckling of a little salt at the spring head were healed of the Lord for the good of his seruants that death come no more thereof. The furnace Dan. 3.23. though it was heat seuen times more then it was wont to be, had no power so much as to scortch the garments of the three children that would not obey the kings commaundement in a matter of Idolatry: The waters being twice smitten with the cloak of Elijah 2. Kings 2.8.14. divided themselves twice this Way and that Way for the passage over both of Elijah and Elisha. The waters of Jericho 2. Kings 2.21. by the sprinkling of a little salt At the spring head were healed of the Lord for the good of his Servants that death come no more thereof. The furnace Dan. 3.23. though it was heat seuen times more then it was wont to be, had no power so much as to scorch the garments of the three children that would not obey the Kings Commandment in a matter of Idolatry: dt n2 vbg av vvn p-acp dt n1 pp-f np1 crd n2 crd. vvn px32 av d n1 cc d n1 p-acp dt n1 p-acp d pp-f np1 cc np1. dt n2 pp-f np1 crd n2 crd. p-acp dt vvg pp-f dt j n1 p-acp dt n1 n1 vbdr vvn pp-f dt n1 p-acp dt j pp-f po31 n2 cst n1 vvb av-dx av-dc av. dt n1 np1 crd. cs pn31 vbds n1 crd n2 av-dc cs pn31 vbds j pc-acp vbi, vhd dx n1 av av-d c-acp pc-acp vvi dt n2 pp-f dt crd n2 cst vmd xx vvi dt ng1 n1 p-acp dt n1 pp-f n1: (40) sermon (DIV1) 676 Page 511
9362 neither had the Lions, Dan. 6.12. neither had the Lions, Dan. 6.12. av-dx vhd dt n2, np1 crd. (40) sermon (DIV1) 676 Page 511
9363 though rauenous in themselues, any mouthes to open against Daniel, that made his prayers to God, notwithstanding it was against the decree of Darius the king, though ravenous in themselves, any mouths to open against daniel, that made his Prayers to God, notwithstanding it was against the Decree of Darius the King, cs j p-acp px32, d n2 pc-acp vvi p-acp np1, cst vvd po31 n2 p-acp np1, c-acp pn31 vbds p-acp dt n1 pp-f np1 dt n1, (40) sermon (DIV1) 676 Page 511
9364 and so much sollicited by his malitious and idolatrous nobles. and so much solicited by his malicious and idolatrous Nobles. cc av av-d vvn p-acp po31 j cc j n2-j. (40) sermon (DIV1) 676 Page 511
9365 Since then the creatures of God are thus readie to hide and smother their strength where they may hurt vs, to open and enlarge their power when they may defend vs; Since then the creatures of God Are thus ready to hide and smother their strength where they may hurt us, to open and enlarge their power when they may defend us; p-acp cs dt n2 pp-f np1 vbr av j pc-acp vvi cc vvi po32 n1 c-crq pns32 vmb vvi pno12, pc-acp vvi cc vvi po32 n1 c-crq pns32 vmb vvi pno12; (40) sermon (DIV1) 676 Page 511
9366 and since the Angels of God Psal. 91.11. and since the Angels of God Psalm 91.11. cc c-acp dt n2 pp-f np1 np1 crd. (40) sermon (DIV1) 676 Page 511
9367 watch ouer vs in our wayes, let nothing make vs so foolish since we runne well, watch over us in our ways, let nothing make us so foolish since we run well, vvb p-acp pno12 p-acp po12 n2, vvb pix vvi pno12 av j c-acp pns12 vvb av, (40) sermon (DIV1) 676 Page 511
9368 but to hold on, for the tyrants rage can not last, but the wrath of God is a soft consuming fire: but to hold on, for the Tyrants rage can not last, but the wrath of God is a soft consuming fire: cc-acp p-acp vvb a-acp, p-acp dt ng1 n1 vmb xx vvi, cc-acp dt n1 pp-f np1 vbz dt j j-vvg n1: (40) sermon (DIV1) 676 Page 512
9369 and let vs venter our bodies which are but dust for the saluation of our soules, which are the Lords. and let us venture our bodies which Are but dust for the salvation of our Souls, which Are the lords. cc vvb pno12 vvi po12 n2 r-crq vbr p-acp n1 p-acp dt n1 pp-f po12 n2, r-crq vbr dt n2. (40) sermon (DIV1) 676 Page 512
9370 1. THESS. chap. 5. vers. 19.20. Quench not the spirit: Despise not prophesying. THe words themselues yeeld two points to be considered: 1. THESS. chap. 5. vers. 19.20. Quench not the Spirit: Despise not prophesying. THe words themselves yield two points to be considered: crd d. n1 crd fw-la. crd. vvb xx dt n1: vvb xx vvg. dt n2 px32 vvb crd n2 pc-acp vbi vvn: (41) sermon (DIV1) 676 Page 512
9371 first, a commandement or an exhortation equall to a commaundement: First, a Commandment or an exhortation equal to a Commandment: ord, dt n1 cc dt n1 j-jn p-acp dt n1: (41) sermon (DIV1) 679 Page 512
9373 The commaundement is, Quench not the spirit: the meanes to performe this, is: The Commandment is, Quench not the Spirit: the means to perform this, is: dt n1 vbz, vvb xx dt n1: dt n2 pc-acp vvi d, vbz: (41) sermon (DIV1) 679 Page 512
9374 Despise not prophesying: that is, the wise and found interpretation of the Scriptures, by them whose lippes preserue knowledge, Despise not prophesying: that is, the wise and found Interpretation of the Scriptures, by them whose lips preserve knowledge, vvb xx vvg: cst vbz, dt j cc j-vvn n1 pp-f dt n2, p-acp pno32 r-crq n2 vvb n1, (41) sermon (DIV1) 679 Page 512
9375 and whose feet are shod with the Gospell of peace: and whose feet Are shod with the Gospel of peace: cc rg-crq n2 vbr j p-acp dt n1 pp-f n1: (41) sermon (DIV1) 679 Page 512
9376 for so prophesying is to be taken for an application of the word, and a teaching to edification. In the first, obserue: for so prophesying is to be taken for an application of the word, and a teaching to edification. In the First, observe: c-acp av vvg vbz pc-acp vbi vvn p-acp dt n1 pp-f dt n1, cc dt n-vvg p-acp n1. p-acp dt ord, vvb: (41) sermon (DIV1) 679 Page 512
9377 forasmuch as nothing can be quenched but fire, why this Metaphor or borrowed speech is vsed of the Apostle, to expresse the Spirit by fire. forasmuch as nothing can be quenched but fire, why this Metaphor or borrowed speech is used of the Apostle, to express the Spirit by fire. av c-acp pix vmb vbi vvn p-acp n1, c-crq d n1 cc j-vvn n1 vbz vvn pp-f dt n1, pc-acp vvi dt n1 p-acp n1. (41) sermon (DIV1) 680 Page 512
9378 The like phrase and speech is vsed, Mat. 3.11. when the seruant baptizing his master, lest it should seeme a disparagement and debasing of him, doth protest in great humilitie, that he did it but with water; The like phrase and speech is used, Mathew 3.11. when the servant baptizing his master, lest it should seem a disparagement and debasing of him, does protest in great humility, that he did it but with water; dt j n1 cc n1 vbz vvn, np1 crd. c-crq dt n1 vvg po31 n1, cs pn31 vmd vvi dt n1 cc vvg pp-f pno31, vdz vvi p-acp j n1, cst pns31 vdd pn31 p-acp p-acp n1; (41) sermon (DIV1) 680 Page 512
9379 but there came one after him, that should baptize them with the holy Ghost and with fire: but there Come one After him, that should baptise them with the holy Ghost and with fire: cc-acp a-acp vvd pi p-acp pno31, cst vmd vvi pno32 p-acp dt j n1 cc p-acp n1: (41) sermon (DIV1) 680 Page 512
9380 that is, with the supernaturall power of the holy Ghost, as it were fire. And in Iohn 7.38. the spirit is resembled to water, meaning thereby, that who so is not cleansed of the holy Ghost as with water, cannot be saued. that is, with the supernatural power of the holy Ghost, as it were fire. And in John 7.38. the Spirit is resembled to water, meaning thereby, that who so is not cleansed of the holy Ghost as with water, cannot be saved. cst vbz, p-acp dt j n1 pp-f dt j n1, c-acp pn31 vbdr n1. cc p-acp np1 crd. dt n1 vbz vvn p-acp n1, vvg av, cst r-crq av vbz xx vvn pp-f dt j n1 c-acp p-acp n1, vmbx vbi vvn. (41) sermon (DIV1) 680 Page 512
9381 Now the spirit is compared to fire in respect of the foure properties that bee in fire: Now the Spirit is compared to fire in respect of the foure properties that be in fire: av dt n1 vbz vvn p-acp n1 p-acp n1 pp-f dt crd n2 d vbi p-acp n1: (41) sermon (DIV1) 681 Page 513
9382 first, the nature of ••re is to consume any matter that is combustible or may be burned: First, the nature of ••re is to consume any matter that is combustible or may be burned: ord, dt n1 pp-f n1 vbz pc-acp vvi d n1 cst vbz j cc vmb vbi vvn: (41) sermon (DIV1) 681 Page 513
9383 euen so the holy Ghost is sent into vs to wast and consume all the lusts of our flesh, even so the holy Ghost is sent into us to wast and consume all the Lustiest of our Flesh, av-j av dt j n1 vbz vvn p-acp pno12 pc-acp vvi cc vvi d dt n2 pp-f po12 n1, (41) sermon (DIV1) 681 Page 513
9384 as selfe-loue, pride of life, and whatsoeuer else exalteth it selfe aboue the purity and simplicity of the Gospell. as Self-love, pride of life, and whatsoever Else Exalteth it self above the purity and simplicity of the Gospel. c-acp n1, n1 pp-f n1, cc r-crq av vvz pn31 n1 p-acp dt n1 cc n1 pp-f dt n1. (41) sermon (DIV1) 681 Page 513
9385 Secondly, fire doth refine euery thing that can be purified: Secondly, fire does refine every thing that can be purified: ord, n1 vdz vvi d n1 cst vmb vbi vvn: (41) sermon (DIV1) 681 Page 513
9386 euen so the holy Ghost doth change and refine our affections, and purgeth vs from that drosse and filth of the earth, that cleaueth so neare to vs, even so the holy Ghost does change and refine our affections, and Purgeth us from that dross and filth of the earth, that cleaveth so near to us, av-j av dt j n1 vdz vvi cc vvi po12 n2, cc vvz pno12 p-acp d n1 cc n1 pp-f dt n1, cst vvz av av-j p-acp pno12, (41) sermon (DIV1) 681 Page 513
9387 and hangeth so fast vpon vs, and keepeth vs still in the fornace of affliction, till we come to that perfection of eternall blessednesse, that the flesh dying, the spirit may liue in the day of the Lord. and hangs so fast upon us, and Keepeth us still in the furnace of affliction, till we come to that perfection of Eternal blessedness, that the Flesh dying, the Spirit may live in the day of the Lord. cc vvz av av-j p-acp pno12, cc vvz pno12 av p-acp dt n1 pp-f n1, c-acp pns12 vvb p-acp d n1 pp-f j n1, cst dt n1 vvg, dt n1 vmb vvi p-acp dt n1 pp-f dt n1. (41) sermon (DIV1) 681 Page 513
9388 Thirdly, fire doth relieue by warmth all those subiects that be capable of life, and those that be benummed it comforteth, Thirdly, fire does relieve by warmth all those Subjects that be capable of life, and those that be benumbed it comforts, ord, n1 vdz vvi p-acp n1 d d n2-jn cst vbb j pp-f n1, cc d cst vbb vvn pn31 vvz, (41) sermon (DIV1) 681 Page 513
9389 and reuiueth them that be halfe dead through cold: euen so the holy Ghost not onely warmeth him that is benummed in his soule, and reviveth them that be half dead through cold: even so the holy Ghost not only warmeth him that is benumbed in his soul, cc vvz pno32 cst vbb av-jn j p-acp j-jn: av-j av dt j n1 xx av-j vvz pno31 cst vbz vvn p-acp po31 n1, (41) sermon (DIV1) 681 Page 513
9390 but quickeneth him that is starke dead in pleasures and other corruptions of the world, but Quickeneth him that is stark dead in pleasures and other corruptions of the world, cc-acp vvz pno31 cst vbz av-j j p-acp n2 cc j-jn n2 pp-f dt n1, (41) sermon (DIV1) 681 Page 513
9391 and doth kindle in him a holy zeale to the Lords truth, and raiseth him vp to the hope of eternall life, being before (though hee seemed to liue through the dulnesse and obstupefaction of his flesh) drouping or rather dead in sinne. and does kindle in him a holy zeal to the lords truth, and Raiseth him up to the hope of Eternal life, being before (though he seemed to live through the dulness and obstupefaction of his Flesh) drooping or rather dead in sin. cc vdz vvi p-acp pno31 dt j n1 p-acp dt n2 n1, cc vvz pno31 a-acp p-acp dt n1 pp-f j n1, vbg a-acp (cs pns31 vvd pc-acp vvi p-acp dt n1 cc n1 pp-f po31 n1) j-vvg cc av-c j p-acp n1. (41) sermon (DIV1) 681 Page 513
9392 Fourthly, fire giueth light to them that before sat in darknesse, and sheweth them the way how to walke: Fourthly, fire gives Light to them that before sat in darkness, and shows them the Way how to walk: ord, n1 vvz n1 p-acp pno32 cst a-acp vvd p-acp n1, cc vvz pno32 dt n1 c-crq pc-acp vvi: (41) sermon (DIV1) 681 Page 513
9393 so the holy Gost doth enlighten our iudgments and vnderstandings, that we may be able to discerne and desire to thirst after that acceptable will of the Lord vnto saluation. so the holy Ghost does enlighten our Judgments and understandings, that we may be able to discern and desire to thirst After that acceptable will of the Lord unto salvation. av dt j n1 vdz vvi po12 n2 cc n2, cst pns12 vmb vbi j pc-acp vvi cc vvi p-acp n1 p-acp d j n1 pp-f dt n1 p-acp n1. (41) sermon (DIV1) 681 Page 513
9394 Secondly, consider since the holy Ghost cannot be quenched but where he is, how the Apostle writing to the whole Church of Thessalonica, assumeth and taketh it as granted, that they all had this spirit: Secondly, Consider since the holy Ghost cannot be quenched but where he is, how the Apostle writing to the Whole Church of Thessalonica, assumeth and Takes it as granted, that they all had this Spirit: ord, vvb a-acp dt j n1 vmbx vbi vvn cc-acp c-crq pns31 vbz, c-crq dt n1 vvg p-acp dt j-jn n1 pp-f np1, vvz cc vvz pn31 a-acp vvn, cst pns32 d vhd d n1: (41) sermon (DIV1) 682 Page 513
9395 and this ought to be the generall iudgement of all men, so long as a people conforme themselues to the outward obedience and sound of the Gospell, to presume and hope the best of all. and this ought to be the general judgement of all men, so long as a people conform themselves to the outward Obedience and found of the Gospel, to presume and hope the best of all. cc d pi pc-acp vbi dt j n1 pp-f d n2, av av-j c-acp dt n1 vvi px32 p-acp dt j n1 cc n1 pp-f dt n1, pc-acp vvi cc vvi dt js pp-f d. (41) sermon (DIV1) 682 Page 513
9396 For no doubt many in this Church were accompted Saints, which were detestable hypocrites, yet in respect of this mingling of the seede and tares together, the Apostle medleth not with them, leauing that to the last iudgement: For no doubt many in this Church were accounted Saints, which were detestable Hypocrites, yet in respect of this mingling of the seed and tares together, the Apostle meddleth not with them, leaving that to the last judgement: p-acp dx n1 av-d p-acp d n1 vbdr vvn n2, r-crq vbdr j n2, av p-acp n1 pp-f d vvg pp-f dt n1 cc n2 av, dt n1 vvz xx p-acp pno32, vvg cst p-acp dt ord n1: (41) sermon (DIV1) 682 Page 513
9397 but signeth them all with this excellent badge of hauing the spirit: but signeth them all with this excellent badge of having the Spirit: cc-acp vvz pno32 d p-acp d j n1 pp-f vhg dt n1: (41) sermon (DIV1) 682 Page 513
9398 for so ought it to be, vnlesse their sinnes be enormous and notorious, and that they sinne and offend with so high a hand, for so ought it to be, unless their Sins be enormous and notorious, and that they sin and offend with so high a hand, c-acp av vmd pn31 pc-acp vbi, cs po32 n2 vbb j cc j, cc cst pns32 vvb cc vvi p-acp av j dt n1, (41) sermon (DIV1) 682 Page 514
9399 as that they refuse the censure of the Church, and to be thereby reformed; as that they refuse the censure of the Church, and to be thereby reformed; c-acp cst pns32 vvb dt n1 pp-f dt n1, cc pc-acp vbi av vvn; (41) sermon (DIV1) 682 Page 514
9400 for then they are vtterly to bee cut off and separate from the rest of the Saints. for then they Are utterly to be Cut off and separate from the rest of the Saints. c-acp cs pns32 vbr av-j pc-acp vbi vvn a-acp cc vvi p-acp dt n1 pp-f dt n2. (41) sermon (DIV1) 682 Page 514
9401 And this intermingling of hypocrites and the elect together in the visible church, maketh that oftentimes the Apostle in a generall stile disswadeth and dehorteth all from that which can be verified in the wicked onely; And this intermingling of Hypocrites and the elect together in the visible Church, makes that oftentimes the Apostle in a general style dissuadeth and dehorteth all from that which can be verified in the wicked only; cc d vvg pp-f n2 cc dt n-vvn av p-acp dt j n1, vvz cst av dt n1 p-acp dt j n1 vvz cc vvz d p-acp d r-crq vmb vbi vvn p-acp dt j av-j; (41) sermon (DIV1) 682 Page 514
9402 as when he saith, Heb. 3.12. Take heed none of you be so vnfaithfull as to fall from the grace of the liuing God; as when he Says, Hebrew 3.12. Take heed none of you be so unfaithful as to fallen from the grace of the living God; c-acp c-crq pns31 vvz, np1 crd. vvb n1 pix pp-f pn22 vbb av j c-acp pc-acp vvi p-acp dt n1 pp-f dt j-vvg n1; (41) sermon (DIV1) 682 Page 514
9403 which is true onely in the hypocrite: which is true only in the hypocrite: r-crq vbz j av-j p-acp dt n1: (41) sermon (DIV1) 682 Page 514
9404 and so doth hee sometimes generally exhort to that which is true onely in the elect: and so does he sometime generally exhort to that which is true only in the elect: cc av vdz pns31 av av-j vvi p-acp d r-crq vbz j av-j p-acp dt j-vvn: (41) sermon (DIV1) 682 Page 514
9405 as when he saith to the Philippians, Worke fourth your saluation with feare and trembling: as when he Says to the Philippians, Work fourth your salvation with Fear and trembling: c-acp c-crq pns31 vvz p-acp dt njp2, vvb ord po22 n1 p-acp n1 cc j-vvg: (41) sermon (DIV1) 682 Page 514
9406 for all the Ministers of God must know that there will alwaies be one Iudas among the Disciples, whom Christ onely could discouer: for all the Ministers of God must know that there will always be one Iudas among the Disciples, whom christ only could discover: p-acp d dt n2 pp-f np1 vmb vvi d a-acp vmb av vbi crd np1 p-acp dt n2, r-crq np1 av-j vmd vvi: (41) sermon (DIV1) 682 Page 514
9407 but for them that cannot see the heart, they must offer the cup of grace to all; but for them that cannot see the heart, they must offer the cup of grace to all; cc-acp p-acp pno32 cst vmbx vvi dt n1, pns32 vmb vvi dt n1 pp-f n1 p-acp d; (41) sermon (DIV1) 682 Page 514
9408 for the tares cannot be seuered from the wheat till that great day of separation come, for the tares cannot be severed from the wheat till that great day of separation come, p-acp dt n2 vmbx vbi vvn p-acp dt n1 c-acp d j n1 pp-f n1 vvn, (41) sermon (DIV1) 682 Page 514
9409 when then the Lord by his Angels shall cut vs all downe, and shall binde the tares in bundles by themselues, to be cast from the Lords floore into perpetuall tormenting flaming fire. when then the Lord by his Angels shall Cut us all down, and shall bind the tares in bundles by themselves, to be cast from the lords floor into perpetual tormenting flaming fire. c-crq av dt n1 p-acp po31 n2 vmb vvi pno12 av-d a-acp, cc vmb vvi dt n2 p-acp n2 p-acp px32, pc-acp vbi vvn p-acp dt n2 n1 p-acp j j-vvg j-vvg n1. (41) sermon (DIV1) 682 Page 514
9410 Againe learne, since the spirit must not be quenched, that it followeth of necessity euery one of Gods children must haue it, Again Learn, since the Spirit must not be quenched, that it follows of necessity every one of God's children must have it, av vvi, c-acp dt n1 vmb xx vbi vvn, cst pn31 vvz pp-f n1 d crd pp-f npg1 n2 vmb vhi pn31, (41) sermon (DIV1) 683 Page 514
9411 and think it so far from shame, as they must esteeme it to be their onely victory and crowne that they do enioy it. and think it so Far from shame, as they must esteem it to be their only victory and crown that they do enjoy it. cc vvb pn31 av av-j p-acp n1, c-acp pns32 vmb vvi pn31 pc-acp vbi po32 j n1 cc n1 cst pns32 vdb vvi pn31. (41) sermon (DIV1) 683 Page 514
9412 For first, by this spirit there is made a distinction and differnce betweene vs and the reprobate: For First, by this Spirit there is made a distinction and difference between us and the Reprobate: p-acp ord, p-acp d n1 a-acp vbz vvn dt n1 cc n1 p-acp pno12 cc dt n-jn: (41) sermon (DIV1) 683 Page 514
9413 and it is like the bloud ( Exod. 12.22.) that was stricken vpon the doore tops, which shall make the Lord to passe ouer vs, and it is like the blood (Exod 12.22.) that was stricken upon the door tops, which shall make the Lord to pass over us, cc pn31 vbz av-j dt n1 (np1 crd.) cst vbds vvn p-acp dt n1 n2, r-crq vmb vvi dt n1 pc-acp vvi p-acp pno12, (41) sermon (DIV1) 683 Page 514
9414 and not to suffer the destroier to come neare vs, when he goeth to smite the Egyptians: and not to suffer the destroyed to come near us, when he Goes to smite the egyptians: cc xx pc-acp vvi dt vvn pc-acp vvi av-j pno12, c-crq pns31 vvz pc-acp vvi dt njp2: (41) sermon (DIV1) 683 Page 514
9415 and as Paul saith, 2. Cor. 13.5. The spirit of God is in vs all except we be reprobates. and as Paul Says, 2. Cor. 13.5. The Spirit of God is in us all except we be Reprobates. cc c-acp np1 vvz, crd np1 crd. dt n1 pp-f np1 vbz p-acp pno12 d c-acp pns12 vbb n2-jn. (41) sermon (DIV1) 683 Page 514
9416 Secondly, from this spirit we receiue direction, whereby to guide the steps and actions of our life, that we snarle not at the Ministers like dogs, Secondly, from this Spirit we receive direction, whereby to guide the steps and actions of our life, that we snarl not At the Ministers like Dogs, ord, p-acp d n1 pns12 vvb n1, c-crq pc-acp vvi dt n2 cc n2 pp-f po12 n1, cst pns12 vvi xx p-acp dt n2 av-j n2, (41) sermon (DIV1) 683 Page 514
9417 nor runne after the world like Demas. Thirdly, in this spirit we reape such comfort as all the lightsome pleasures of this life are but as shadowes, nor run After the world like Demas. Thirdly, in this Spirit we reap such Comfort as all the lightsome pleasures of this life Are but as shadows, ccx vvi p-acp dt n1 av-j np1. ord, p-acp d n1 pns12 vvb d n1 c-acp d dt j n2 pp-f d n1 vbr p-acp c-acp n2, (41) sermon (DIV1) 683 Page 514
9418 and all the burdensome profit of this life of no value in respect of that ioy wee take to be transformed into the image of the sonne of God, wherby the slanderous speeches, and all the burdensome profit of this life of no valve in respect of that joy we take to be transformed into the image of the son of God, whereby the slanderous Speeches, cc d dt j n1 pp-f d n1 pp-f dx n1 p-acp n1 pp-f d n1 pns12 vvb pc-acp vbi vvn p-acp dt n1 pp-f dt n1 pp-f np1, c-crq dt j n2, (41) sermon (DIV1) 683 Page 514
9419 and impious and sacrilegious scurrility of some is notably condemned, who in scorne and derision doe call such as are fearefull to offend, and impious and sacrilegious scurrility of Some is notably condemned, who in scorn and derision do call such as Are fearful to offend, cc j cc j n1 pp-f d vbz av-j vvn, r-crq p-acp n1 cc n1 vdb vvi d c-acp vbr j pc-acp vvi, (41) sermon (DIV1) 683 Page 515
9420 and doe tremble and quake at the name of sinne, (men of the spirit, Puritanes, precise, and do tremble and quake At the name of sin, (men of the Spirit, Puritanes, precise, cc vdb vvi cc vvi p-acp dt n1 pp-f n1, (n2 pp-f dt n1, np2, j, (41) sermon (DIV1) 683 Page 515
9421 and such like) they themselues shrinking vp sinne in a narrow scantling, as if none offended but they that lie in the goale. and such like) they themselves shrinking up sin in a narrow scantling, as if none offended but they that lie in the goal. cc d j) pns32 px32 vvg p-acp n1 p-acp dt j n1, c-acp cs pi vvn cc-acp pns32 cst vvb p-acp dt n1. (41) sermon (DIV1) 683 Page 515
9422 But what is he, that hauing a waspe about him will stay till he be stung, But what is he, that having a wasp about him will stay till he be stung, p-acp r-crq vbz pns31, cst vhg dt n1 p-acp pno31 vmb vvi c-acp pns31 vbb vvn, (41) sermon (DIV1) 683 Page 515
9423 and not auoide it at the first buzzing? What is he when he hath roome inough, that will ride vpon the edge of a pit, and not avoid it At the First buzzing? What is he when he hath room enough, that will ride upon the edge of a pit, cc xx vvi pn31 p-acp dt ord n-vvg? q-crq vbz pns31 c-crq pns31 vhz n1 av-d, cst vmb vvi p-acp dt n1 pp-f dt n1, (41) sermon (DIV1) 683 Page 515
9424 and venture his falling? Nay, it must be the wisedome of the Saints of God to flie as far from sinne as can be, and venture his falling? Nay, it must be the Wisdom of the Saints of God to fly as Far from sin as can be, cc vvi po31 n-vvg? uh-x, pn31 vmb vbi dt n1 pp-f dt n2 pp-f np1 pc-acp vvi c-acp av-j p-acp n1 c-acp vmb vbi, (41) sermon (DIV1) 683 Page 515
9425 and (as the Apostle saith) to shun all apparence of euill: and (as the Apostle Says) to shun all appearance of evil: cc (c-acp dt n1 vvz) pc-acp vvi d n1 pp-f n-jn: (41) sermon (DIV1) 683 Page 515
9426 and we must not be fraighted from the rule of conscience, nor from walking in a strait course of religion by any such prophane and vngodly mouthes, which carry the poison of Aspes vpon their tongues, and we must not be freighted from the Rule of conscience, nor from walking in a strait course of Religion by any such profane and ungodly mouths, which carry the poison of Asps upon their tongues, cc pns12 vmb xx vbi vvn p-acp dt n1 pp-f n1, ccx p-acp vvg p-acp dt j n1 pp-f n1 p-acp d d j cc j n2, r-crq vvb dt n1 pp-f n2 p-acp po32 n2, (41) sermon (DIV1) 683 Page 515
9427 and the gall of bitternesse within their hearts: and the Gall of bitterness within their hearts: cc dt n1 pp-f n1 p-acp po32 n2: (41) sermon (DIV1) 683 Page 515
9428 and let them know, that in this state wherein they stand, they are as surelie the diuels as the diuell is not Gods; and let them know, that in this state wherein they stand, they Are as surely the Devils as the Devil is not God's; cc vvb pno32 vvi, cst p-acp d n1 c-crq pns32 vvb, pns32 vbr a-acp av-j dt n2 p-acp dt n1 vbz xx n2; (41) sermon (DIV1) 683 Page 515
9429 for in whomsoeuer this spirit of God dwelleth not and worketh not, that man shall assuredly be damned. for in whomsoever this Spirit of God dwells not and works not, that man shall assuredly be damned. c-acp p-acp ro-crq d n1 pp-f np1 vvz xx cc vvz xx, cst n1 vmb av-vvn vbi j-vvn. (41) sermon (DIV1) 683 Page 515
9430 Now this exhortation, not to quench the spirit, is very weighty: Now this exhortation, not to quench the Spirit, is very weighty: av d n1, xx pc-acp vvi dt n1, vbz av j: (41) sermon (DIV1) 684 Page 515
9469 and we find that the Lords loue breedeth in vs an heauenly assurance of eternall peace, and we find that the lords love breeds in us an heavenly assurance of Eternal peace, cc pns12 vvb cst dt n2 n1 vvz p-acp pno12 dt j n1 pp-f j n1, (41) sermon (DIV1) 688 Page 517
9431 for by this the Apostle teacheth & insinuateth of the feareful declinations of some that haue begun in the spirit and haue ended in the flesh; for by this the Apostle Teaches & insinuates of the fearful declinations of Some that have begun in the Spirit and have ended in the Flesh; c-acp p-acp d dt n1 vvz cc vvz pp-f dt j n2 pp-f d cst vhb vvn p-acp dt n1 cc vhb vvn p-acp dt n1; (41) sermon (DIV1) 684 Page 515
9432 that haee saluted Christ in the market place, and yet neuer entertained him in their houses. that haee saluted christ in the market place, and yet never entertained him in their houses. cst fw-la vvd np1 p-acp dt n1 n1, cc av av-x vvd pno31 p-acp po32 n2. (41) sermon (DIV1) 684 Page 515
9433 For that the spirit may be quenched, is proued by the fiue virgines that had their lamps but wanted oile; For that the Spirit may be quenched, is proved by the fiue Virgins that had their lamps but wanted oil; p-acp cst dt n1 vmb vbi vvn, vbz vvn p-acp dt crd n2 cst vhd po32 n2 p-acp vvd n1; (41) sermon (DIV1) 684 Page 515
9434 and by the parable of the foure sorts of graine, whereof only one shall be saued: and by the parable of the foure sorts of grain, whereof only one shall be saved: cc p-acp dt n1 pp-f dt crd n2 pp-f n1, c-crq av-j pi vmb vbi vvn: (41) sermon (DIV1) 684 Page 515
9435 for therby is manifest, that the Gospell may be receiued with ioy, yea it may take root to grow vp to a stalke, for thereby is manifest, that the Gospel may be received with joy, yea it may take root to grow up to a stalk, c-acp av vbz j, cst dt n1 vmb vbi vvn p-acp n1, uh pn31 vmb vvi n1 pc-acp vvi a-acp p-acp dt n1, (41) sermon (DIV1) 684 Page 515
9436 and from a stalke to a blade, yea from a blade to an eare, and yet shall neuer ripen: and from a stalk to a blade, yea from a blade to an ear, and yet shall never ripen: cc p-acp dt n1 p-acp dt n1, uh p-acp dt n1 p-acp dt n1, cc av vmb av-x vvi: (41) sermon (DIV1) 684 Page 515
9437 but when it is gone so farre, shall either be burned vp by the heat of persecution, but when it is gone so Far, shall either be burned up by the heat of persecution, cc-acp c-crq pn31 vbz vvn av av-j, vmb d vbi vvn a-acp p-acp dt n1 pp-f n1, (41) sermon (DIV1) 684 Page 515
9438 or choked by the thornes of this life, and shall neuer come to perfection. or choked by the thorns of this life, and shall never come to perfection. cc vvn p-acp dt n2 pp-f d n1, cc vmb av-x vvi p-acp n1. (41) sermon (DIV1) 684 Page 515
9439 Againe that parable which carieth with it a reall truth, of the spirit which being cast out of a man walketh in dry places: Again that parable which Carrieth with it a real truth, of the Spirit which being cast out of a man walks in dry places: av d n1 r-crq vvz p-acp pn31 dt j n1, pp-f dt n1 r-crq vbg vvn av pp-f dt n1 vvz p-acp j n2: (41) sermon (DIV1) 685 Page 515
9440 for so much is Sathan cast out as wee are enlightned in our iudgements; but when he returnes he finds it more garnished then before: for so much is Sathan cast out as we Are enlightened in our Judgments; but when he returns he finds it more garnished then before: c-acp av d vbz np1 vvn av c-acp pns12 vbr vvn p-acp po12 n2; p-acp c-crq pns31 n2 pns31 vvz pn31 av-dc vvn cs a-acp: (41) sermon (DIV1) 685 Page 515
9441 that is, after he hath once refused and troden vnder foote that light of knowledge which he had, hee is possessed with such darknesse, that is, After he hath once refused and trodden under foot that Light of knowledge which he had, he is possessed with such darkness, cst vbz, c-acp pns31 vhz a-acp vvn cc vvn p-acp n1 cst n1 pp-f n1 r-crq pns31 vhd, pns31 vbz vvn p-acp d n1, (41) sermon (DIV1) 685 Page 516
9442 as hee is wholly left a prey for Sathan. It is also proued, that the spirit may be quenched by plaine places of Scripture, as that of Ezechiel 18.24. the man that liueth in righteousnesse a long time, after falling away, shall bee iudged in his vnrighteousnesse: and 2. Peter 2.22. the dogge is returned to his vomire, and the sow that was washed to her wallowing in the ruire. as he is wholly left a prey for Sathan. It is also proved, that the Spirit may be quenched by plain places of Scripture, as that of Ezechiel 18.24. the man that lives in righteousness a long time, After falling away, shall be judged in his unrighteousness: and 2. Peter 2.22. the dog is returned to his vomire, and the sow that was washed to her wallowing in the ruire. c-acp pns31 vbz av-jn vvn dt n1 p-acp np1. pn31 vbz av vvn, cst dt n1 vmb vbi vvn p-acp j n2 pp-f n1, c-acp d pp-f np1 crd. dt n1 cst vvz p-acp n1 dt j n1, p-acp vvg av, vmb vbi vvn p-acp po31 n1-u: cc crd np1 crd. dt n1 vbz vvn p-acp po31 n1, cc dt n1 cst vbds vvn p-acp pno31 vvg p-acp dt n1. (41) sermon (DIV1) 685 Page 516
9443 Some will say, True it is, the spirit may bee quenched in 〈 ◊ 〉 hypocrite, but neuer in the elect: as 1. Iohn 3.9. Hee that is borne of God, sinneth not. some will say, True it is, the Spirit may be quenched in 〈 ◊ 〉 hypocrite, but never in the elect: as 1. John 3.9. He that is born of God, Sinneth not. d vmb vvi, j pn31 vbz, dt n1 vmb vbi vvn p-acp 〈 sy 〉 n1, cc-acp av-x p-acp dt j-vvn: c-acp crd np1 crd. pns31 cst vbz vvn pp-f np1, vvz xx. (41) sermon (DIV1) 685 Page 516
9444 And whom God loued once hee loueth alwaies. This is true; but then looke that thou stand vpon good and sound euidence when Sathan troubles thee: And whom God loved once he loves always. This is true; but then look that thou stand upon good and found evidence when Sathan Troubles thee: cc ro-crq np1 vvd a-acp pns31 vvz av. d vbz j; cc-acp av vvi cst pns21 vvb p-acp j cc j n1 c-crq np1 vvz pno21: (41) sermon (DIV1) 685 Page 516
9445 for thou knowest how the burning lampes went out, how the seed in the blade came to nothing; for thou Knowest how the burning lamps went out, how the seed in the blade Come to nothing; c-acp pns21 vv2 c-crq dt j-vvg n2 vvd av, c-crq dt n1 p-acp dt n1 vvd p-acp pix; (41) sermon (DIV1) 685 Page 516
9446 and it is certaine that a man illuminate may sinne against the holy Ghost; and it is certain that a man illuminate may sin against the holy Ghost; cc pn31 vbz j cst dt n1 vvi vmb vvi p-acp dt j n1; (41) sermon (DIV1) 685 Page 516
9447 and therefore see that thou hast good title, and groundest vpon good interest when thou shalt bee vexed with temptations: For Rom. 8.13. if wee liue after the flesh wee shall die; and Therefore see that thou hast good title, and groundest upon good Interest when thou shalt be vexed with temptations: For Rom. 8.13. if we live After the Flesh we shall die; cc av vvb cst pns21 vh2 j n1, cc js p-acp j n1 c-crq pns21 vm2 vbi vvn p-acp n2: c-acp np1 crd. cs pns12 vvb p-acp dt n1 pns12 vmb vvi; (41) sermon (DIV1) 685 Page 516
9448 and as many as are led by the spirit of God, they are the sonnes of God: and as many as Are led by the Spirit of God, they Are the Sons of God: cc c-acp d c-acp vbr vvn p-acp dt n1 pp-f np1, pns32 vbr dt n2 pp-f np1: (41) sermon (DIV1) 685 Page 516
9867 for as the French man saith, Where there is a veluet coate, there is a belly of rust, for as the French man Says, Where there is a velvet coat, there is a belly of rust, c-acp c-acp dt jp n1 vvz, c-crq pc-acp vbz dt n1 n1, pc-acp vbz dt n1 pp-f n1, (42) sermon (DIV1) 713 Page 537
9449 and who hath this spirit, looke 1. Iohn 3.14. We are translated from death to life because we loue the brethren: and who hath this Spirit, look 1. John 3.14. We Are translated from death to life Because we love the brothers: cc r-crq vhz d n1, vvb crd np1 crd. pns12 vbr vvn p-acp n1 p-acp n1 c-acp pns12 vvb dt n2: (41) sermon (DIV1) 685 Page 516
9450 for hee that hath a soule must needes breath, and he that hath the spirit must needs fulfill the fruits of the spirit. for he that hath a soul must needs breath, and he that hath the Spirit must needs fulfil the fruits of the Spirit. c-acp pns31 cst vhz dt n1 vmb av vvi, cc pns31 cst vhz dt n1 vmb av vvi dt n2 pp-f dt n1. (41) sermon (DIV1) 685 Page 516
9451 Secondly, albeit the elect haue receiued an euerlasting spirit, whereof the Lord can neuer repent, and which can neuer vtterly be quenched; Secondly, albeit the elect have received an everlasting Spirit, whereof the Lord can never Repent, and which can never utterly be quenched; ord, cs dt j-vvn vhb vvn dt j n1, c-crq dt n1 vmb av-x vvi, cc r-crq vmb av-x av-j vbi vvn; (41) sermon (DIV1) 686 Page 516
9452 yet let vs feare and tremble; yet let us Fear and tremble; av vvb pno12 vvi cc vvi; (41) sermon (DIV1) 686 Page 516
9453 for in the elect it may so bee obscured and ouerwhelmed, that some of the graces of Gods spirit, for in the elect it may so be obscured and overwhelmed, that Some of the graces of God's Spirit, c-acp p-acp dt j-vvn pn31 vmb av vbi vvn cc vvn, cst d pp-f dt n2 pp-f npg1 n1, (41) sermon (DIV1) 686 Page 516
9454 nay most of the graces, yea the chiefest of the most, nay all almost of Gods graces, may in them be quenched, nay most of the graces, yea the chiefest of the most, nay all almost of God's graces, may in them be quenched, uh-x av-ds pp-f dt n2, uh dt js-jn pp-f dt av-ds, uh-x d av pp-f npg1 n2, vmb p-acp pno32 vbb vvn, (41) sermon (DIV1) 686 Page 516
9455 as Dauid praieth Psal. 51. Lord create in me a new spirit; and yet he had it in him: as David Prayeth Psalm 51. Lord create in me a new Spirit; and yet he had it in him: c-acp np1 vvz np1 crd n1 vvb p-acp pno11 dt j n1; cc av pns31 vhd pn31 p-acp pno31: (41) sermon (DIV1) 686 Page 516
9456 for in the same place he saith, Lord take not thy spirit from me. So as this exhortation, not to quench the •••rit, hath a double fruit; for in the same place he Says, Lord take not thy Spirit from me. So as this exhortation, not to quench the •••rit, hath a double fruit; c-acp p-acp dt d n1 pns31 vvz, n1 vvb xx po21 n1 p-acp pno11. av p-acp d n1, xx pc-acp vvi dt n1, vhz dt j-jn n1; (41) sermon (DIV1) 686 Page 516
9457 in the hypocrite, to make him vnexcusable; in the elect, to make them more circumspect and carefull in their conuersation: in the hypocrite, to make him unexcusable; in the elect, to make them more circumspect and careful in their Conversation: p-acp dt n1, pc-acp vvi pno31 j; p-acp dt j-vvn, pc-acp vvi pno32 av-dc j cc j p-acp po32 n1: (41) sermon (DIV1) 686 Page 516
9458 for we must not be secure, in as much as albeit the spirit of God in those that be his, cannot bee absolutely quenched and wholly put out, for we must not be secure, in as much as albeit the Spirit of God in those that be his, cannot be absolutely quenched and wholly put out, c-acp pns12 vmb xx vbi j, p-acp c-acp d c-acp cs dt n1 pp-f np1 p-acp d cst vbb png31, vmbx vbi av-j vvn cc av-jn vvn av, (41) sermon (DIV1) 686 Page 516
9459 yet there may bee a great abatement of the spirit, as not to be recouered without great touch and terror of conscience. yet there may be a great abatement of the Spirit, as not to be recovered without great touch and terror of conscience. av pc-acp vmb vbi dt j n1 pp-f dt n1, c-acp xx pc-acp vbi vvn p-acp j n1 cc n1 pp-f n1. (41) sermon (DIV1) 686 Page 517
9460 For first, while a man feeles the presence of this spirit, there is giuen him such ioy, For First, while a man feels the presence of this Spirit, there is given him such joy, p-acp ord, cs dt n1 vvz dt n1 pp-f d n1, pc-acp vbz vvn pno31 d n1, (41) sermon (DIV1) 687 Page 517
9461 and with that a singular peace in the inward man, and such securitie of his saluation, that he feeles the loue of God spiritually to do him as much good as his meat; and with that a singular peace in the inward man, and such security of his salvation, that he feels the love of God spiritually to do him as much good as his meat; cc p-acp d dt j n1 p-acp dt j n1, cc d n1 pp-f po31 n1, cst pns31 vvz dt n1 pp-f np1 av-j pc-acp vdi pno31 p-acp d j p-acp po31 n1; (41) sermon (DIV1) 687 Page 517
9462 and vpon this assurance he doth as it were behold the heauens open for the Lord to embrace him liuing or dying, and upon this assurance he does as it were behold the heavens open for the Lord to embrace him living or dying, cc p-acp d n1 pns31 vdz p-acp pn31 vbdr vvb dt ng1 j p-acp dt n1 pc-acp vvi pno31 vvg cc vvg, (41) sermon (DIV1) 687 Page 517
9463 and he knoweth himselfe to be sealed vp in the blood of Christ vnto eternall life. and he Knoweth himself to be sealed up in the blood of christ unto Eternal life. cc pns31 vvz px31 pc-acp vbi vvn a-acp p-acp dt n1 pp-f np1 p-acp j n1. (41) sermon (DIV1) 687 Page 517
9464 Now if this spirit be gone, & absenteth it selfe in spirituall operation, together with this is our former ioy abated, Now if this Spirit be gone, & absenteth it self in spiritual operation, together with this is our former joy abated, av cs d n1 vbi vvn, cc vvz pn31 n1 p-acp j n1, av p-acp d vbz po12 j n1 vvn, (41) sermon (DIV1) 687 Page 517
9465 and the foundation of our hope begins to be shaken, and being weake of our selues, we are surprised with many feares; and the Foundation of our hope begins to be shaken, and being weak of our selves, we Are surprised with many fears; cc dt n1 pp-f po12 n1 vvz pc-acp vbi vvn, cc vbg j pp-f po12 n2, pns12 vbr vvn p-acp d n2; (41) sermon (DIV1) 687 Page 517
9466 and suspecting our selues to bee cast from the feare of God, and our sinnes arising and flying vp like smoake in our eies, we almost are brought to the case of Cain, Gen. 4.12. and suspecting our selves to be cast from the Fear of God, and our Sins arising and flying up like smoke in our eyes, we almost Are brought to the case of Cain, Gen. 4.12. cc vvg po12 n2 pc-acp vbi vvn p-acp dt n1 pp-f np1, cc po12 n2 vvg cc vvg a-acp av-j n1 p-acp po12 n2, pns12 av vbr vvn p-acp dt n1 pp-f np1, np1 crd. (41) sermon (DIV1) 687 Page 517
9467 to thinke that whosoeuer meeteth vs will slay vs. to think that whosoever meeteth us will slay us pc-acp vvi d r-crq vvz pno12 vmb vvi pno12 (41) sermon (DIV1) 687 Page 517
9468 Secondly, as vpon the enioying & presence of the Lords spirit, there springs an vnspeakable ioy and comfort in our hearts, Secondly, as upon the enjoying & presence of the lords Spirit, there springs an unspeakable joy and Comfort in our hearts, ord, c-acp p-acp dt n-vvg cc n1 pp-f dt n2 n1, a-acp vvz dt j-u n1 cc vvi p-acp po12 n2, (41) sermon (DIV1) 688 Page 517
9470 and filleth our hearts with a mutuall and reciprocall loue of God, our loue streaming and flowing from the well head of the Lords loue: and fills our hearts with a mutual and reciprocal love of God, our love streaming and flowing from the well head of the lords love: cc vvz po12 n2 p-acp dt j cc j n1 pp-f np1, po12 n1 vvg cc vvg p-acp dt av n1 pp-f dt n2 vvb: (41) sermon (DIV1) 688 Page 517
9471 then it followeth, that the lesse we feele the Lords loue toward vs, the lesse we loue him againe; then it follows, that the less we feel the lords love towards us, the less we love him again; cs pn31 vvz, cst dt av-dc pns12 vvb dt n2 vvb p-acp pno12, dt av-dc pns12 vvb pno31 av; (41) sermon (DIV1) 688 Page 517
9472 and then we droope and languish in our selues, our praiers be faint; our meditations cold; and then we droop and languish in our selves, our Prayers be faint; our meditations cold; cc cs pns12 vvb cc vvi p-acp po12 n2, po12 n2 vbb j; po12 n2 j-jn; (41) sermon (DIV1) 688 Page 517
9473 and when we should watch, we with the Disciples fall asleepe: and when we should watch, we with the Disciples fallen asleep: cc c-crq pns12 vmd vvi, pns12 p-acp dt n2 vvb j: (41) sermon (DIV1) 688 Page 517
9474 and we feeling not the life of the spirit, we are greatly abated in our loue of holy and Christian exercises; and we feeling not the life of the Spirit, we Are greatly abated in our love of holy and Christian exercises; cc pns12 vvg xx dt n1 pp-f dt n1, pns12 vbr av-j vvn p-acp po12 n1 pp-f j cc np1 n2; (41) sermon (DIV1) 688 Page 517
9475 and we then only keepe a generall course in our profession, and performe euery good thing as it were tedious vnto vs, like Eutychus, Act. 20.9.10. who came to heere Pauls sermon, but was ouercome with sleepe. and we then only keep a general course in our profession, and perform every good thing as it were tedious unto us, like Eutychus, Act. 20.9.10. who Come to Here Paul's sermon, but was overcome with sleep. cc pns12 av av-j vvi dt j n1 p-acp po12 n1, cc vvi d j n1 c-acp pn31 vbdr j p-acp pno12, av-j np1, n1 crd. r-crq vvd p-acp av npg1 n1, cc-acp vbds vvn p-acp n1. (41) sermon (DIV1) 688 Page 517
9476 Thirdly, when the spirit is abated by the diminishing of the Lords loue towards vs, Thirdly, when the Spirit is abated by the diminishing of the lords love towards us, ord, c-crq dt n1 vbz vvn p-acp dt n-vvg pp-f dt n2 vvb p-acp pno12, (41) sermon (DIV1) 689 Page 517
9477 and the withdrawing of our loue from him, then because we haue grieued the spirit, the Lord suffereth vs to fall into fearefull and presumptuous sinne: and the withdrawing of our love from him, then Because we have grieved the Spirit, the Lord suffers us to fallen into fearful and presumptuous sin: cc dt n-vvg pp-f po12 n1 p-acp pno31, av c-acp pns12 vhb vvn dt n1, dt n1 vvz pno12 pc-acp vvi p-acp j cc j n1: (41) sermon (DIV1) 689 Page 517
9478 as hee did suffer Dauid to fall into the sinne of whoredome with Bathsheba, aggrauated with the murder of Vriah, wherein hee lay frozen by Satans subtilty nine monthes at the least before he confessed it to God: as he did suffer David to fallen into the sin of whoredom with Bathsheba, aggravated with the murder of Uriah, wherein he lay frozen by Satan subtlety nine months At the least before he confessed it to God: c-acp pns31 vdd vvi np1 pc-acp vvi p-acp dt n1 pp-f n1 p-acp np1, vvd p-acp dt n1 pp-f np1, c-crq pns31 vvd vvn p-acp npg1 n1 crd n2 p-acp dt ds c-acp pns31 vvd pn31 p-acp np1: (41) sermon (DIV1) 689 Page 518
9479 for it appeareth 2. Sam. 11.27. that the child was borne before Nathan the Prophet came to him: for it appears 2. Sam. 11.27. that the child was born before Nathan the Prophet Come to him: c-acp pn31 vvz crd np1 crd. cst dt n1 vbds vvn p-acp np1 dt n1 vvd p-acp pno31: (41) sermon (DIV1) 689 Page 518
9480 and howsoeuer no doubt he could no more escape the pricke of conscience, then he could stay the panting of his heart; and howsoever no doubt he could no more escape the prick of conscience, then he could stay the panting of his heart; cc c-acp dx n1 pns31 vmd av-dx av-dc vvi dt vvi pp-f n1, cs pns31 vmd vvi dt j-vvg pp-f po31 n1; (41) sermon (DIV1) 689 Page 518
9481 yet before that time not a word to God of any serious humiliation for his adultery. yet before that time not a word to God of any serious humiliation for his adultery. av p-acp d n1 xx dt n1 p-acp np1 pp-f d j n1 p-acp po31 n1. (41) sermon (DIV1) 689 Page 518
9482 So as neuer any of Gods children sinned more grieuously then he, except Peter, who was not so much kindled at the fire of the high Priest, So as never any of God's children sinned more grievously then he, except Peter, who was not so much kindled At the fire of the high Priest, av c-acp av d pp-f npg1 n2 vvn av-dc av-j cs pns31, c-acp np1, r-crq vbds xx av av-d vvn p-acp dt n1 pp-f dt j n1, (41) sermon (DIV1) 689 Page 518
9483 as he was cold in his soule: for first, he lied, in that he said, hee knew not Christ: secondly, burst foorth into swearing: as he was cold in his soul: for First, he lied, in that he said, he knew not christ: secondly, burst forth into swearing: c-acp pns31 vbds j-jn p-acp po31 n1: c-acp ord, pns31 vvd, p-acp cst pns31 vvd, pns31 vvd xx np1: ord, vvd av p-acp vvg: (41) sermon (DIV1) 689 Page 518
9484 and thirdly, gaue himselfe to the diuell if it were he that was with Christ: and Thirdly, gave himself to the Devil if it were he that was with christ: cc ord, vvd px31 p-acp dt n1 cs pn31 vbdr pns31 cst vbds p-acp np1: (41) sermon (DIV1) 689 Page 518
9485 which the Lord most iustly suffered to befall him as a great chastisement since he neglected the louing forewarning of his master: which the Lord most justly suffered to befall him as a great chastisement since he neglected the loving forewarning of his master: r-crq dt n1 av-ds av-j vvn pc-acp vvi pno31 p-acp dt j n1 c-acp pns31 vvd dt vvg j-vvg pp-f po31 n1: (41) sermon (DIV1) 689 Page 518
9486 and though hee was neuer so much elect, yet would the spirit neuer comfort him, till he had with drawne himselfe to bewaile his sinne bitte••. and though he was never so much elect, yet would the Spirit never Comfort him, till he had with drawn himself to bewail his sin bitte••. cc cs pns31 vbds av-x av av-d vvi, av vmd dt n1 av-x vvi pno31, c-acp pns31 vhd p-acp vvn px31 pc-acp vvi po31 n1 n1. (41) sermon (DIV1) 689 Page 518
9487 All which is liuely expressed Cant. 3.1. All which is lively expressed Cant 3.1. av-d r-crq vbz av-j vvn np1 crd. (41) sermon (DIV1) 689 Page 518
9488 In my bed by night (saith the church) I sought him that my soule loued, I sought h•• •••t I found him not, I went and rose, In my Bed by night (Says the Church) I sought him that my soul loved, I sought h•• •••t I found him not, I went and rose, p-acp po11 n1 p-acp n1 (vvz dt n1) pns11 vvd pno31 cst po11 n1 vvd, pns11 vvd n1 av pns11 vvd pno31 xx, pns11 vvd cc vvd, (41) sermon (DIV1) 689 Page 518
9489 and walked about the citie, and by the stree•s, and by open places I sought him but found him not: and walked about the City, and by the stree•s, and by open places I sought him but found him not: cc vvd p-acp dt n1, cc p-acp dt n2, cc p-acp j n2 pns11 vvd pno31 p-acp vvd pno31 xx: (41) sermon (DIV1) 689 Page 518
9490 thereby to declare, that when the Lord once withdraweth his face from vs, how hardly we shall win his fauour againe. thereby to declare, that when the Lord once withdraweth his face from us, how hardly we shall win his favour again. av pc-acp vvi, cst c-crq dt n1 a-acp vvz po31 n1 p-acp pno12, c-crq av pns12 vmb vvi po31 n1 av. (41) sermon (DIV1) 689 Page 518
9491 Fourthly, when the Lord hath suffered vs to fall thus farre, as we shall euen seeme to be swallowed vp of hell already; Fourthly, when the Lord hath suffered us to fallen thus Far, as we shall even seem to be swallowed up of hell already; ord, c-crq dt n1 vhz vvn pno12 pc-acp vvi av av-j, c-acp pns12 vmb av-j vvi pc-acp vbi vvn a-acp pp-f n1 av; (41) sermon (DIV1) 690 Page 518
9492 though in the end he will restore thee, yet first he will suffer thee to beare the shame of thy sinne in this life: though in the end he will restore thee, yet First he will suffer thee to bear the shame of thy sin in this life: cs p-acp dt n1 pns31 vmb vvi pno21, av ord pns31 vmb vvi pno21 pc-acp vvi dt n1 pp-f po21 n1 p-acp d n1: (41) sermon (DIV1) 690 Page 518
9493 as Noah for his drunkennesse to be a scorne to his owne children: as Noah for his Drunkenness to be a scorn to his own children: p-acp np1 p-acp po31 n1 pc-acp vbi dt n1 p-acp po31 d n2: (41) sermon (DIV1) 690 Page 518
9494 and Dauid for his adultery, to bee thrust out of his kingdome by his owne sonne, which was such a griefe to him, and David for his adultery, to be thrust out of his Kingdom by his own son, which was such a grief to him, cc np1 p-acp po31 n1, pc-acp vbi vvn av pp-f po31 n1 p-acp po31 d n1, r-crq vbds d dt n1 p-acp pno31, (41) sermon (DIV1) 690 Page 518
9495 as all the ioy of his sonnes life did not so much comfort him, as the sorrow of his death did wound him, he mourning for Absolon, (2. Sam. 19.33.) as if he had doubted of his saluation. as all the joy of his Sons life did not so much Comfort him, as the sorrow of his death did wound him, he mourning for Absalom, (2. Sam. 19.33.) as if he had doubted of his salvation. c-acp d dt n1 pp-f po31 ng1 n1 vdd xx av av-d vvi pno31, c-acp dt n1 pp-f po31 n1 vdd vvi pno31, pns31 vvg p-acp np1, (crd np1 crd.) c-acp cs pns31 vhd vvn pp-f po31 n1. (41) sermon (DIV1) 690 Page 518
9496 But happy is hee, that hath the thornes in his sides in this life, and that is afflicted heere: But happy is he, that hath the thorns in his sides in this life, and that is afflicted Here: p-acp j vbz pns31, cst vhz dt n2 p-acp po31 n2 p-acp d n1, cc d vbz vvn av: (41) sermon (DIV1) 690 Page 518
9497 for though the Lord will neeuer take his louing kindnes from thee, yet he will scourge thee, not for any satisfaction of his iustice, for though the Lord will neeuer take his loving kindness from thee, yet he will scourge thee, not for any satisfaction of his Justice, c-acp cs dt n1 vmb n1 vvi po31 j-vvg n1 p-acp pno21, av pns31 vmb vvi pno21, xx p-acp d n1 pp-f po31 n1, (41) sermon (DIV1) 690 Page 518
9498 for Christ hath paied all, but onely for a chastisement. for christ hath paid all, but only for a chastisement. c-acp np1 vhz vvn d, cc-acp av-j c-acp dt n1. (41) sermon (DIV1) 690 Page 518
9499 Lastly, besides all this, when the spirit is gone and abated, it shall be such a terror to thy conscience, such smart and vexation to thy whole minde, Lastly, beside all this, when the Spirit is gone and abated, it shall be such a terror to thy conscience, such smart and vexation to thy Whole mind, ord, p-acp d d, c-crq dt n1 vbz vvn cc vvn, pn31 vmb vbi d dt n1 p-acp po21 n1, d n1 cc n1 p-acp po21 j-jn n1, (41) sermon (DIV1) 691 Page 519
9500 as thou wert better bee almost in hell, then feele this great want, and sustaine this great torment of recouering it againe. as thou Wertenberg better be almost in hell, then feel this great want, and sustain this great torment of recovering it again. c-acp pns21 vbd2r av-jc vbi av p-acp n1, av vvb d j n1, cc vvi d j n1 pp-f vvg pn31 av. (41) sermon (DIV1) 691 Page 519
9501 For first, when thou considerest the losse of thy former paines, which thou spentest in the mortifying of thy flesh: For First, when thou Considerest the loss of thy former pains, which thou spentest in the mortifying of thy Flesh: p-acp ord, c-crq pns21 vv2 dt n1 pp-f po21 j n2, r-crq pns21 vv2 p-acp dt vvg pp-f po21 n1: (41) sermon (DIV1) 691 Page 519
9502 that secondly, when the spirit is abated, the power of Satan is increased, and that he cannot be dispossessed without great violence, that secondly, when the Spirit is abated, the power of Satan is increased, and that he cannot be dispossessed without great violence, d ord, c-crq dt n1 vbz vvn, dt n1 pp-f np1 vbz vvn, cc cst pns31 vmbx vbi vvn p-acp j n1, (41) sermon (DIV1) 691 Page 519
9503 and euen rending thee in peeces, as appeareth by the dumbe man in the Gospell. and even rending thee in Pieces, as appears by the dumb man in the Gospel. cc av vvg pno21 p-acp n2, c-acp vvz p-acp dt j n1 p-acp dt n1. (41) sermon (DIV1) 691 Page 519
9504 Thirdly, that if thou die at this time, (as Ezech. 18.24.) all thy former righteousnesse shall not be remembred, Thirdly, that if thou die At this time, (as Ezekiel 18.24.) all thy former righteousness shall not be remembered, ord, cst cs pns21 vvb p-acp d n1, (c-acp np1 crd.) av-d po21 j n1 vmb xx vbi vvn, (41) sermon (DIV1) 691 Page 519
9505 but thou shalt die in thy present sinne: but thou shalt die in thy present sin: cc-acp pns21 vm2 vvi p-acp po21 j n1: (41) sermon (DIV1) 691 Page 519
9506 and fourthly, that as a man dangerously sicke and somewhat recouered, and after by misgouernment falling into a relapse, it doth exasperate and increase the disease: and fourthly, that as a man dangerously sick and somewhat recovered, and After by misgovernment falling into a relapse, it does exasperate and increase the disease: cc j, cst p-acp dt n1 av-j j cc av vvd, cc c-acp p-acp n1 vvg p-acp dt n1, pn31 vdz vvi cc vvi dt n1: (41) sermon (DIV1) 691 Page 519
9507 and as a wound halfe healed to come to a new incision, cannot be without greater paine then before: and as a wound half healed to come to a new incision, cannot be without greater pain then before: cc c-acp dt n1 av-jn vvn pc-acp vvi p-acp dt j n1, vmbx vbi p-acp jc n1 cs a-acp: (41) sermon (DIV1) 691 Page 519
9508 and for a man halfe in his iourney, to returne backe againe, when hee must needes goe thorow, cannot bee but a great discontentment: and for a man half in his journey, to return back again, when he must needs go thorough, cannot be but a great discontentment: cc p-acp dt n1 j-jn p-acp po31 n1, pc-acp vvi av av, c-crq pns31 vmb av vvi p-acp, vmbx vbi p-acp dt j n1: (41) sermon (DIV1) 691 Page 519
9509 So when thou remembrest the great conflicts thou hadst at first, when thou didst enter thy name into the schoole of Christ, So when thou Rememberest the great conflicts thou Hadst At First, when thou didst enter thy name into the school of christ, av c-crq pns21 vv2 dt j n2 pns21 vhd2 p-acp ord, c-crq pns21 vdd2 vvi po21 n1 p-acp dt n1 pp-f np1, (41) sermon (DIV1) 691 Page 519
9510 and considerest that now thou must abide greater, it shall be halfe a hell to thee, to be brought seriously without guile of spirit, from the detestation of thy sinne: and Considerest that now thou must abide greater, it shall be half a hell to thee, to be brought seriously without guile of Spirit, from the detestation of thy sin: cc vv2 cst av pns21 vmb vvi jc, pn31 vmb vbi j-jn dt n1 p-acp pno21, pc-acp vbi vvn av-j p-acp n1 pp-f n1, p-acp dt n1 pp-f po21 n1: (41) sermon (DIV1) 691 Page 519
9511 as we may see Psal. 32.4. before Dauid could be brought to confesse his sinne of filthinesse and of murther, hee saith, that very care had eaten his bones, not but that in his priuate chamber hee had confessed it to the Lord: as we may see Psalm 32.4. before David could be brought to confess his sin of filthiness and of murder, he Says, that very care had eaten his bones, not but that in his private chamber he had confessed it to the Lord: c-acp pns12 vmb vvi np1 crd. p-acp np1 vmd vbi vvn pc-acp vvi po31 n1 pp-f n1 cc pp-f n1, pns31 vvz, cst j n1 vhd vvn po31 n2, xx p-acp d p-acp po31 j n1 pns31 vhd vvn pn31 p-acp dt n1: (41) sermon (DIV1) 691 Page 519
9512 but before he could come to taske his conscience, and to set it as it were vpon the racke to bee rent in peeces by his confession of it before men, but before he could come to task his conscience, and to Set it as it were upon the rack to be rend in Pieces by his Confessi of it before men, cc-acp c-acp pns31 vmd vvi p-acp n1 po31 n1, cc pc-acp vvi pn31 c-acp pn31 vbdr p-acp dt n1 pc-acp vbi vvn p-acp n2 p-acp po31 n1 pp-f pn31 p-acp n2, (41) sermon (DIV1) 691 Page 519
9513 and to abide patiently the shame of the world for it, hee seemed to bee plunged into the deepe of deepes, as himselfe saith: and to abide patiently the shame of the world for it, he seemed to be plunged into the deep of deeps, as himself Says: cc pc-acp vvi av-j dt n1 pp-f dt n1 p-acp pn31, pns31 vvd pc-acp vbi vvn p-acp dt j-jn pp-f n2-jn, c-acp px31 vvz: (41) sermon (DIV1) 691 Page 519
9514 Out of the deepes, O Lord, haue I cried vnto thee. Out of the deeps, Oh Lord, have I cried unto thee. av pp-f dt n2-jn, uh n1, vhb pns11 vvd p-acp pno21. (41) sermon (DIV1) 691 Page 519
9515 Euen so when the spirit of the Lord is abated in thee, thou shalt finde it will not bee regained by some sleight worke, Even so when the Spirit of the Lord is abated in thee, thou shalt find it will not be Regained by Some sleight work, av av c-crq dt n1 pp-f dt n1 vbz vvn p-acp pno21, pns21 vm2 vvi pn31 vmb xx vbi vvn p-acp d n1 vvi, (41) sermon (DIV1) 691 Page 519
9516 and ssubbring vp a short praier: as, Lord haue mercy vpon me: but thou must come to the case of Dauid, euen to pine and wast away, and ssubbring up a short prayer: as, Lord have mercy upon me: but thou must come to the case of David, even to pine and wast away, cc j-vvg a-acp dt j n1: c-acp, n1 vhb n1 p-acp pno11: cc-acp pns21 vmb vvi p-acp dt n1 pp-f np1, av-j pc-acp vvi cc vvi av, (41) sermon (DIV1) 691 Page 519
9517 and to haue the moisture dried vp within thee: yea, consider his tedious trauell before he could repent suddenly. and to have the moisture dried up within thee: yea, Consider his tedious travel before he could Repent suddenly. cc pc-acp vhi dt n1 vvd a-acp p-acp pno21: uh, vvb po31 j n1 c-acp pns31 vmd vvi av-j. (41) sermon (DIV1) 691 Page 519
9518 And if he was beaten thus farre of the Lord with Scorpions, of whom the Lord had protested, that he was a man after his owne heart, shalt thou thinke by a pang of deuotion and superficiall praier, to recouer that sweet comfort thou hast lost in the Lords spirit? Nay know, that if thou temptest the Lord so farre as to withdraw his spirit from thee, it shall cost the deere before thou canst inioy it againe: And if he was beaten thus Far of the Lord with Scorpions, of whom the Lord had protested, that he was a man After his own heart, shalt thou think by a pang of devotion and superficial prayer, to recover that sweet Comfort thou hast lost in the lords Spirit? Nay know, that if thou temptest the Lord so Far as to withdraw his Spirit from thee, it shall cost the deer before thou Canst enjoy it again: cc cs pns31 vbds vvn av av-j pp-f dt n1 p-acp n2, pp-f ro-crq dt n1 vhd vvn, cst pns31 vbds dt n1 p-acp po31 d n1, vm2 pns21 vvi p-acp dt n1 pp-f n1 cc j n1, pc-acp vvi d j n1 pns21 vh2 vvn p-acp dt n2 n1? uh-x vvb, cst cs pns21 vv2 dt n1 av av-j c-acp pc-acp vvi po31 n1 p-acp pno21, pn31 vmb vvi dt j-jn c-acp pns21 vm2 vvi pn31 av: (41) sermon (DIV1) 691 Page 520
9519 and if thou breake foorth into sighes and grones which fill the heauens, euen in this doth the Lords mercy greatly appeere ▪ for hee might giue thee vp into hardnesse of heart, and if thou break forth into sighs and groans which fill the heavens, even in this does the lords mercy greatly appear ▪ for he might give thee up into hardness of heart, cc cs pns21 vvb av p-acp n2 cc n2 r-crq vvb dt n2, av p-acp d vdz dt ng1 n1 av-j vvb ▪ c-acp pns31 vmd vvi pno21 a-acp p-acp n1 pp-f n1, (41) sermon (DIV1) 691 Page 520
9520 and neuer trouble himselfe to restore his spirit againe vnto thee. and never trouble himself to restore his Spirit again unto thee. cc av-x vvi px31 pc-acp vvi po31 n1 av p-acp pno21. (41) sermon (DIV1) 691 Page 520
9521 But thy sorrow must be so great, thy praiers so feruent, and thy sighes so many, But thy sorrow must be so great, thy Prayers so fervent, and thy sighs so many, p-acp po21 n1 vmb vbi av j, po21 n2 av j, cc po21 n2 av d, (41) sermon (DIV1) 691 Page 520
9522 as to crie out with Dauid, Psal. 51.8. Heale the bones, O Lord, which thou hast broken. as to cry out with David, Psalm 51.8. Heal the bones, Oh Lord, which thou hast broken. c-acp pc-acp vvi av p-acp np1, np1 crd. vvb dt n2, uh n1, r-crq pns21 vh2 vvn. (41) sermon (DIV1) 691 Page 520
9523 Let vs beware then how we distemper our selues spiritually, for feare the arrowhead of the Lords wrath should rankle in our sides; Let us beware then how we distemper our selves spiritually, for Fear the arrowhead of the lords wrath should rankle in our sides; vvb pno12 vvi av c-crq pns12 vvi po12 n2 av-j, p-acp n1 dt n1 pp-f dt n2 n1 vmd vvi p-acp po12 n2; (41) sermon (DIV1) 691 Page 520
9524 and let vs take heed with the Apostle, how we greeue this spirit: and let us take heed with the Apostle, how we grieve this Spirit: cc vvb pno12 vvi n1 p-acp dt n1, c-crq pns12 vvi d n1: (41) sermon (DIV1) 691 Page 520
9525 for if Adam might haue had the whole spirit taken from him in respect of his Apostasie, who was perfect in his creation, for if Adam might have had the Whole Spirit taken from him in respect of his Apostasy, who was perfect in his creation, c-acp cs np1 vmd vhi vhn dt j-jn n1 vvn p-acp pno31 p-acp n1 pp-f po31 n1, r-crq vbds j p-acp po31 n1, (41) sermon (DIV1) 691 Page 520
9526 how much more may wee, that haue receiued but the earnest of the spirit, and the first fruits thereof in Christ Iesus? Howbeit as the euill spirit in an hypocrite may be cast out, how much more may we, that have received but the earnest of the Spirit, and the First fruits thereof in christ Iesus? Howbeit as the evil Spirit in an hypocrite may be cast out, c-crq d dc vmb pns12, cst vhb vvn p-acp dt n1 pp-f dt n1, cc dt ord n2 av p-acp np1 np1? a-acp p-acp dt j-jn n1 p-acp dt n1 vmb vbi vvn av, (41) sermon (DIV1) 691 Page 520
9527 and yet hee may returne to his vomite againe, (2. Pet. 2.22.) and his casting out was but in regard of his enlightening for the time, and yet he may return to his vomit again, (2. Pet. 2.22.) and his casting out was but in regard of his enlightening for the time, cc av pns31 vmb vvi p-acp po31 n1 av, (crd np1 crd.) cc po31 vvg av vbds cc-acp p-acp n1 pp-f po31 n1 p-acp dt n1, (41) sermon (DIV1) 691 Page 520
9528 and he was not gone out indeed: and he was not gone out indeed: cc pns31 vbds xx vvn av av: (41) sermon (DIV1) 691 Page 520
9529 so in the elect the spirit, and the working of the spirit, may be interrupted for a season, so in the elect the Spirit, and the working of the Spirit, may be interrupted for a season, av p-acp dt j dt n1, cc dt n-vvg pp-f dt n1, vmb vbi vvn p-acp dt n1, (41) sermon (DIV1) 691 Page 520
9530 but it cannot cleane be taken away. but it cannot clean be taken away. cc-acp pn31 vmbx av-j vbi vvn av. (41) sermon (DIV1) 691 Page 520
9531 Againe consider, where it is said, Quench not the spirit: that all Scripture commandeth alwaies the contrary to that it forbiddeth: as 2. Tim. 1.6. the contrary vertue to this heere spoken of, is commanded: Again Consider, where it is said, Quench not the Spirit: that all Scripture commands always the contrary to that it forbiddeth: as 2. Tim. 1.6. the contrary virtue to this Here spoken of, is commanded: av vvi, c-crq pn31 vbz vvn, vvb xx dt n1: cst d n1 vvz av dt j-jn p-acp cst pn31 vvz: c-acp crd np1 crd. dt j-jn n1 p-acp d av vvn pp-f, vbz vvn: (41) sermon (DIV1) 692 Page 520
9532 I charge thee (saith Paul to Timothy ) that thou stirre vp the graces of God which bee in thee: the word in Greeke signifieth. To keepe the fire burning: I charge thee (Says Paul to Timothy) that thou stir up the graces of God which be in thee: the word in Greek signifies. To keep the fire burning: pns11 vvb pno21 (vvz np1 p-acp np1) d pns21 vvb a-acp dt n2 pp-f np1 r-crq vbb p-acp pno21: dt n1 p-acp np1 vvz. p-acp vvi dt n1 vvg: (41) sermon (DIV1) 692 Page 520
9533 giuing vs to vnderstand, that this spirit is a flame kindled by the holy Ghost, which Satan, the flesh, giving us to understand, that this Spirit is a flame kindled by the holy Ghost, which Satan, the Flesh, vvg pno12 pc-acp vvi, cst d n1 vbz dt n1 vvn p-acp dt j n1, r-crq np1, dt n1, (41) sermon (DIV1) 692 Page 520
9534 and the world labour to blow out: and the world labour to blow out: cc dt n1 n1 pc-acp vvi av: (41) sermon (DIV1) 692 Page 520
9535 so much the more carefull therefore must wee bee, to foster it and maintaine it, that it neuer go out. so much the more careful Therefore must we be, to foster it and maintain it, that it never go out. av d dt av-dc j av vmb pns12 vbi, pc-acp vvi pn31 cc vvi pn31, cst pn31 av-x vvi av. (41) sermon (DIV1) 692 Page 520
9536 Heere then must be considered the sleights of Satan-to blow it out, and alwaies by the cleane contrary wee must labour to keepe it in: Here then must be considered the sleights of Satan-to blow it out, and always by the clean contrary we must labour to keep it in: av av vmb vbi vvn dt n2 pp-f j n1 pn31 av, cc av p-acp dt j n-jn pns12 vmb vvi pc-acp vvi pn31 p-acp: (41) sermon (DIV1) 692 Page 520
9537 for as the flesh lusteth against the spirit, so must the spirit likewise against the flesh. for as the Flesh Lusteth against the Spirit, so must the Spirit likewise against the Flesh. c-acp c-acp dt n1 vvz p-acp dt n1, av vmb dt n1 av p-acp dt n1. (41) sermon (DIV1) 692 Page 521
9538 The first motion therefore Satan stirreth vp in vs to quench the spirit, is to lust after euill, not to lust after nothing: The First motion Therefore Satan stirs up in us to quench the Spirit, is to lust After evil, not to lust After nothing: dt ord n1 av np1 vvz a-acp p-acp pno12 pc-acp vvi dt n1, vbz p-acp n1 p-acp n-jn, xx p-acp n1 p-acp pix: (41) sermon (DIV1) 693 Page 521
9539 which temptation he threw into the eies of Dauid, as hee walked vpon the roofe of the Kings palace, (2. Sam. 11.2.3.) to lust after Bathsheba, Vriabs wife. which temptation he threw into the eyes of David, as he walked upon the roof of the Kings palace, (2. Sam. 11.2.3.) to lust After Bathsheba, Vriabs wife. r-crq n1 pns31 vvd p-acp dt n2 pp-f np1, c-acp pns31 vvd p-acp dt n1 pp-f dt ng1 n1, (crd np1 crd.) p-acp n1 p-acp np1, njp2 n1. (41) sermon (DIV1) 693 Page 521
9540 As earnestly then as the flesh lusteth after euill, so earnestly and more must the spirit lust after good things, As earnestly then as the Flesh Lusteth After evil, so earnestly and more must the Spirit lust After good things, p-acp av-j av c-acp dt n1 vvz p-acp n-jn, av av-j cc av-dc vmb dt n1 n1 p-acp j n2, (41) sermon (DIV1) 693 Page 521
9541 as to say with the Prophet Dauid: I am ready vpon euery occasion to do thy will, O God: as to say with the Prophet David: I am ready upon every occasion to do thy will, Oh God: c-acp pc-acp vvi p-acp dt n1 np1: pns11 vbm j p-acp d n1 pc-acp vdi po21 n1, uh np1: (41) sermon (DIV1) 693 Page 521
9542 neither yet must we not deceiue our selues, for euery lusting after good things is not of the spirit: neither yet must we not deceive our selves, for every lusting After good things is not of the Spirit: dx av vmb pns12 xx vvi po12 n2, p-acp d j-vvg p-acp j n2 vbz xx pp-f dt n1: (41) sermon (DIV1) 693 Page 521
9543 for it is easie to doe many good things, wherein thy affections are not strained, and to abstaine from many euill things, to which thou art not tempted: for it is easy to do many good things, wherein thy affections Are not strained, and to abstain from many evil things, to which thou art not tempted: c-acp pn31 vbz j pc-acp vdi d j n2, c-crq po21 n2 vbr xx vvn, cc pc-acp vvi p-acp d j-jn n2, p-acp r-crq pns21 vb2r xx vvn: (41) sermon (DIV1) 693 Page 521
9544 but thou shalt know whether the spirit do fight against the lusts of the flesh by this: but thou shalt know whither the Spirit do fight against the Lustiest of the Flesh by this: cc-acp pns21 vm2 vvi cs dt n1 vdb vvi p-acp dt n2 pp-f dt n1 p-acp d: (41) sermon (DIV1) 693 Page 521
9545 if any thing do directly oppugne the affections of the flesh, if thou take part with the spirit, if any thing do directly oppugn the affections of the Flesh, if thou take part with the Spirit, cs d n1 vdb av-j vvi dt n2 pp-f dt n1, cs pns21 vvb n1 p-acp dt n1, (41) sermon (DIV1) 693 Page 521
9546 and crosse thy affections in this, thou maintainest and dost cherish the spirit. and cross thy affections in this, thou maintainest and dost cherish the Spirit. cc vvi po21 n2 p-acp d, pns21 vv2 cc vd2 vvi dt n1. (41) sermon (DIV1) 693 Page 521
9547 As Dauid (1. Sam. 25.13.) vpon a churlish answer giuen by Nabal, in a passion of anger was resolued to kill him, As David (1. Sam. 25.13.) upon a churlish answer given by Nabal, in a passion of anger was resolved to kill him, p-acp np1 (crd np1 crd.) p-acp dt j n1 vvn p-acp np1, p-acp dt n1 pp-f n1 vbds vvn pc-acp vvi pno31, (41) sermon (DIV1) 693 Page 521
9548 but vpon the intreatie of Abigail Nabals wife, hee was pacified, and entred into consideration of the greatnesse of the sinne of murther, but upon the intreaty of Abigail Nabals wife, he was pacified, and entered into consideration of the greatness of the sin of murder, cc-acp p-acp dt n1 pp-f np1 npg1 n1, pns31 vbds vvn, cc vvd p-acp n1 pp-f dt n1 pp-f dt n1 pp-f n1, (41) sermon (DIV1) 693 Page 521
9549 and blessed the God of Israel, and the counsell of Abigail, that had kept him from shed ding of blood. and blessed the God of Israel, and the counsel of Abigail, that had kept him from shed ding of blood. cc vvd dt n1 pp-f np1, cc dt n1 pp-f np1, cst vhd vvn pno31 p-acp zz uh pp-f n1. (41) sermon (DIV1) 693 Page 521
9550 Secondly, if Satan cannot get vs lust for euill, he will striue to get vs either doe nothing, Secondly, if Satan cannot get us lust for evil, he will strive to get us either doe nothing, ord, cs np1 vmbx vvi pno12 n1 p-acp n-jn, pns31 vmb vvi pc-acp vvi pno12 d n1 pix, (41) sermon (DIV1) 694 Page 521
9551 or else to spend our time in trifles and in pastimes, to driue away dumps with vaine delights: or Else to spend our time in trifles and in pastimes, to driven away dumps with vain delights: cc av pc-acp vvi po12 n1 p-acp n2 cc p-acp n2, pc-acp vvi av n2 p-acp j n2: (41) sermon (DIV1) 694 Page 521
9552 which may sometimes bee vsed for recreations to make vs more fit to walke in our callings: which may sometime be used for recreations to make us more fit to walk in our callings: r-crq vmb av vbi vvn p-acp n2 pc-acp vvi pno12 dc j pc-acp vvi p-acp po12 n2: (41) sermon (DIV1) 694 Page 521
9553 but if we play to play, that is, suffer our hearts to be stollen away, but if we play to play, that is, suffer our hearts to be stolen away, cc-acp cs pns12 vvb pc-acp vvi, cst vbz, vvb po12 n2 pc-acp vbi vvn av, (41) sermon (DIV1) 694 Page 521
9554 and snared in the pleasures of this life, then the Lord will iudge vs as vnthrifty seruants, that haue not gained by our talents. and snared in the pleasures of this life, then the Lord will judge us as unthrifty Servants, that have not gained by our Talents. cc vvn p-acp dt n2 pp-f d n1, cs dt n1 vmb vvi pno12 p-acp j n2, cst vhb xx vvn p-acp po12 n2. (41) sermon (DIV1) 694 Page 521
9555 Our labour therefore must be on the contrary, since euery man hath his taske set him, Our labour Therefore must be on the contrary, since every man hath his task Set him, po12 n1 av vmb vbi p-acp dt n-jn, c-acp d n1 vhz po31 n1 vvd pno31, (41) sermon (DIV1) 694 Page 521
9556 and God is our ouerseer, though presently not our reuenger, that wee fall not asleepe with new wine: and God is our overseer, though presently not our revenger, that we fallen not asleep with new wine: cc np1 vbz po12 n1, cs av-j xx po12 n1, cst pns12 vvb xx j p-acp j n1: (41) sermon (DIV1) 694 Page 521
9557 but according to the Apostles rule, that we redeeme the time from vanitie, and walke worthy of that calling wherein God hath set vs. but according to the Apostles Rule, that we Redeem the time from vanity, and walk worthy of that calling wherein God hath Set us cc-acp vvg p-acp dt n2 vvi, cst pns12 vvb dt n1 p-acp n1, cc vvi j pp-f d vvg c-crq np1 vhz vvn pno12 (41) sermon (DIV1) 694 Page 521
9558 Thirdly, if Satan cannot blow out the fire of the Lords spirit in vs by this, Thirdly, if Satan cannot blow out the fire of the lords Spirit in us by this, ord, cs np1 vmbx vvi av dt n1 pp-f dt n2 n1 p-acp pno12 p-acp d, (41) sermon (DIV1) 695 Page 521
9559 but that wee resolue in our hearts to doe some good; if we will needes doe it, he perswades no to doe it by and by, but that we resolve in our hearts to do Some good; if we will needs do it, he persuades not to do it by and by, cc-acp cst pns12 vvb p-acp po12 n2 pc-acp vdi d j; cs pns12 vmb av vdi pn31, pns31 vvz xx pc-acp vdi pn31 p-acp cc a-acp, (41) sermon (DIV1) 695 Page 522
9560 but to pawse vpon the matter, and to procrastinate and defer it by this reason; We may as well do it another time as now. but to pause upon the matter, and to procrastinate and defer it by this reason; We may as well do it Another time as now. cc-acp pc-acp vvi p-acp dt n1, cc pc-acp vvi cc vvi pn31 p-acp d n1; pns12 vmb a-acp av vdb pn31 j-jn n1 c-acp av. (41) sermon (DIV1) 695 Page 522
9561 But wee must labour the contrary, vnlesse wee will suppresse the power and soundnesse of the spirit; But we must labour the contrary, unless we will suppress the power and soundness of the Spirit; cc-acp pns12 vmb vvi dt n-jn, cs pns12 vmb vvi dt n1 cc n1 pp-f dt n1; (41) sermon (DIV1) 695 Page 522
9562 for if we be not apt to day, we shall be lesse apt to morrow: for if we be not apt to day, we shall be less apt to morrow: c-acp cs pns12 vbb xx j p-acp n1, pns12 vmb vbi av-dc j p-acp n1: (41) sermon (DIV1) 695 Page 522
9563 and it is good to take the time while it is offered, for we know not whether our life shall passe this present occasion. and it is good to take the time while it is offered, for we know not whither our life shall pass this present occasion. cc pn31 vbz j pc-acp vvi dt n1 cs pn31 vbz vvn, c-acp pns12 vvb xx cs po12 n1 vmb vvi d j n1. (41) sermon (DIV1) 695 Page 522
9564 Christ commeth not to thee at all times, and therfore if he knocke now and we let him not in, christ comes not to thee At all times, and Therefore if he knock now and we let him not in, np1 vvz xx p-acp pno21 p-acp d n2, cc av cs pns31 vvb av cc pns12 vvb pno31 xx p-acp, (41) sermon (DIV1) 695 Page 522
9565 though hereafter we pine away with the desire of hauing him, wee shall not get him; though hereafter we pine away with the desire of having him, we shall not get him; cs av pns12 vvb av p-acp dt n1 pp-f vhg pno31, pns12 vmb xx vvi pno31; (41) sermon (DIV1) 695 Page 522
9566 according to that speech of the Prophet Esay 55.6. Seeke the Lord while he may be found, and call vpon him while he is nigh: according to that speech of the Prophet Isaiah 55.6. Seek the Lord while he may be found, and call upon him while he is High: vvg p-acp d n1 pp-f dt n1 np1 crd. vvb dt n1 cs pns31 vmb vbi vvn, cc vvb p-acp pno31 cs pns31 vbz av-j: (41) sermon (DIV1) 695 Page 522
9567 for though he suffereth long, yet will he not be mocked. Therefore in doing good, we must resemble and be like those that hauing earnest businesse, for though he suffers long, yet will he not be mocked. Therefore in doing good, we must resemble and be like those that having earnest business, c-acp cs pns31 vvz av-j, av vmb pns31 xx vbi vvn. av p-acp vdg j, pns12 vmb vvi cc vbi av-j d d j-vvg j n1, (41) sermon (DIV1) 695 Page 522
9568 as soone as they wake in the morning, start out of their beds to auoide and shake off their sluggishnesse, as soon as they wake in the morning, start out of their Beds to avoid and shake off their sluggishness, c-acp av c-acp pns32 vvb p-acp dt n1, vvb av pp-f po32 n2 pc-acp vvi cc vvi a-acp po32 n1, (41) sermon (DIV1) 695 Page 522
9569 and say not as the stothfull doe, Prou. 6.10. and say not as the stothfull doe, Prou. 6.10. cc vvb xx p-acp dt j n1, np1 crd. (41) sermon (DIV1) 695 Page 522
9570 Yet a little sleepe, yet a little slumber, &c. for when we are mooued and resolued to performe any good thing, we may not grieue the spirit by deferring it, Yet a little sleep, yet a little slumber, etc. for when we Are moved and resolved to perform any good thing, we may not grieve the Spirit by deferring it, av dt j n1, av dt j n1, av c-acp c-crq pns12 vbr vvn cc vvd pc-acp vvi d j n1, pns12 vmb xx vvi dt n1 p-acp vvg pn31, (41) sermon (DIV1) 695 Page 522
9571 but we must do it presently, like Abraham, Genes. 18.6. who made haste, and ran in to prepare meat and entertainment for the Angels: but we must do it presently, like Abraham, Genesis. 18.6. who made haste, and ran in to prepare meat and entertainment for the Angels: cc-acp pns12 vmb vdi pn31 av-j, av-j np1, np1. crd. r-crq vvd n1, cc vvd p-acp pc-acp vvi n1 cc n1 p-acp dt n2: (41) sermon (DIV1) 695 Page 522
9572 for we must not looke vpon the clouds if we will sow, nor gather the winds, for we must not look upon the Clouds if we will sow, nor gather the winds, c-acp pns12 vmb xx vvi p-acp dt n2 cs pns12 vmb vvi, ccx vvi dt n2, (41) sermon (DIV1) 695 Page 522
9573 if we will reape, nor defer good motions and actions if we will receiue comfort by them. if we will reap, nor defer good motions and actions if we will receive Comfort by them. cs pns12 vmb vvi, ccx vvi j n2 cc n2 cs pns12 vmb vvi n1 p-acp pno32. (41) sermon (DIV1) 695 Page 522
9574 Fourthly, the spirit is quenched by this, If Sa•han cannot make thee lust against good, Fourthly, the Spirit is quenched by this, If Sa•han cannot make thee lust against good, ord, dt n1 vbz vvn p-acp d, cs np1 vmbx vvi pno21 n1 p-acp j, (41) sermon (DIV1) 696 Page 522
9575 nor spend thy time 〈 ◊ 〉 trifles and to no good purpose, nor to deferre the good thou hast resolued to doe, by some by-thought that hee shall suggest; nor spend thy time 〈 ◊ 〉 trifles and to no good purpose, nor to defer the good thou hast resolved to do, by Some by-thought that he shall suggest; ccx vvb po21 n1 〈 sy 〉 n2 cc p-acp dx j n1, ccx pc-acp vvi dt j pns21 vh2 vvn pc-acp vdi, p-acp d j cst pns31 vmb vvi; (41) sermon (DIV1) 696 Page 522
9576 if thou wilt needes do it, then he striueth to make thee doe it languishingly, droopingly and coldly, if thou wilt needs do it, then he strives to make thee do it languishingly, droopingly and coldly, cs pns21 vm2 av vdb pn31, cs pns31 vvz pc-acp vvi pno21 vdb pn31 av-vvg, av-vvg cc av-jn, (41) sermon (DIV1) 696 Page 522
9577 and thereupon perhaps thou makest a few praiers: and thereupon perhaps thou Makest a few Prayers: cc av av pns21 vv2 dt d n2: (41) sermon (DIV1) 696 Page 522
9578 but when thou findest the comfort not so great as thou wouldest, or as thou hast felt at other times, but when thou Findest the Comfort not so great as thou Wouldst, or as thou hast felt At other times, cc-acp c-crq pns21 vv2 dt n1 xx av j c-acp pns21 vmd2, cc c-acp pns21 vh2 vvn p-acp j-jn n2, (41) sermon (DIV1) 696 Page 522
9579 then thou breakest off, and euery good exercise though 〈 ◊ 〉 bee short seemeth tedious vnto thee. then thou breakest off, and every good exercise though 〈 ◊ 〉 be short seems tedious unto thee. cs pns21 vv2 a-acp, cc d j n1 cs 〈 sy 〉 vbi j vvz j p-acp pno21. (41) sermon (DIV1) 696 Page 522
9580 But the spirit must labour the cleane contrary, as to do good things, so to doe them seriously, But the Spirit must labour the clean contrary, as to do good things, so to do them seriously, p-acp dt n1 vmb vvi dt j n-jn, c-acp pc-acp vdi j n2, av pc-acp vdi pno32 av-j, (41) sermon (DIV1) 696 Page 522
9581 for the worke of the Lord must not bee done negligently. for the work of the Lord must not be done negligently. p-acp dt n1 pp-f dt n1 vmb xx vbi vdn av-j. (41) sermon (DIV1) 696 Page 522
9582 Though therefore thou findest thy selfe vndisposed to holy exercises, yet striue by continuance in them if it be possible to make the spirit easie; Though Therefore thou Findest thy self undisposed to holy exercises, yet strive by Continuance in them if it be possible to make the Spirit easy; cs av pns21 vv2 po21 n1 vvn p-acp j n2, av vvi p-acp n1 p-acp pno32 cs pn31 vbb j pc-acp vvi dt n1 j; (41) sermon (DIV1) 696 Page 523
9583 and though at first thou feelest great difficultie in praying, yet resolue to continue in it some long time in ripping vp thy sinnes by praier: and though At First thou Feel great difficulty in praying, yet resolve to continue in it Some long time in ripping up thy Sins by prayer: cc cs p-acp ord pns21 vv2 j n1 p-acp vvg, av vvb pc-acp vvi p-acp pn31 d j n1 p-acp vvg a-acp po21 n2 p-acp n1: (41) sermon (DIV1) 696 Page 523
9584 and if at the last by often strife thou canst come to pray with ease, and to feele the sweetnesse of the Lords mercy comforting thee in thy perplexed thoughts, and if At the last by often strife thou Canst come to pray with ease, and to feel the sweetness of the lords mercy comforting thee in thy perplexed thoughts, cc cs p-acp dt ord p-acp av n1 pns21 vm2 vvi pc-acp vvi p-acp n1, cc pc-acp vvi dt n1 pp-f dt n2 n1 vvg pno21 p-acp po21 j-vvn n2, (41) sermon (DIV1) 696 Page 523
9585 and in thy weake petitions, it is a notable signe of thine election. Lastly, Sathan would quench the spirit by this; and in thy weak petitions, it is a notable Signen of thine election. Lastly, Sathan would quench the Spirit by this; cc p-acp po21 j n2, pn31 vbz dt j n1 pp-f po21 n1. ord, np1 vmd vvi dt n1 p-acp d; (41) sermon (DIV1) 696 Page 523
9586 if we will not bee worse, he would make vs not to be better, nor to goe forward in religion. if we will not be Worse, he would make us not to be better, nor to go forward in Religion. cs pns12 vmb xx vbi av-jc, pns31 vmd vvi pno12 xx pc-acp vbi jc, ccx pc-acp vvi av-j p-acp n1. (41) sermon (DIV1) 697 Page 523
9587 We will all graunt, that we must professe the Gospell: We will all grant, that we must profess the Gospel: pns12 vmb d vvi, cst pns12 vmb vvi dt n1: (41) sermon (DIV1) 697 Page 523
9588 now since Sathan cannot weane vs from this opinion, hee laboureth to keepe vs at a scantling in this porfession: now since Sathan cannot wean us from this opinion, he Laboureth to keep us At a scantling in this porfession: av c-acp np1 vmbx vvi pno12 p-acp d n1, pns31 vvz pc-acp vvi pno12 p-acp dt n1 p-acp d n1: (41) sermon (DIV1) 697 Page 523
9589 but it is certaine, hee that goeth not forward in the porfession of the truth, goeth backeward. but it is certain, he that Goes not forward in the porfession of the truth, Goes backward. cc-acp pn31 vbz j, pns31 cst vvz xx av-j p-acp dt n1 pp-f dt n1, vvz av-j. (41) sermon (DIV1) 697 Page 523
9590 Hast thou not more zeale now then thou haddest when the Gospell was first brought thee? then feare lest the spirit bee much quenched. Hast thou not more zeal now then thou Hadst when the Gospel was First brought thee? then Fear lest the Spirit be much quenched. vh2 pns21 xx dc n1 av cs pns21 vhd2 c-crq dt n1 vbds ord vvn pno21? av vvb cs dt n1 vbb av-d vvn. (41) sermon (DIV1) 697 Page 523
9591 Wouldest thou haue a man stand at a stay till he come to his full stature? or one halfe cured to send away the Physition? or eat and not be nourished? or spend of thy stocke, Wouldst thou have a man stand At a stay till he come to his full stature? or one half cured to send away the physician? or eat and not be nourished? or spend of thy stock, vmd2 pns21 vhi dt n1 vvb p-acp dt n1 c-acp pns31 vvb p-acp po31 j n1? cc pi n-jn vvn pc-acp vvi av dt n1? cc vvi cc xx vbi vvn? cc vvb pp-f po21 n1, (41) sermon (DIV1) 697 Page 523
9592 and not increase it? And why shouldest thou not bee as wise in the spirit as in these things? Wouldest thou haue the Israelites make league with the Canaanites? No: and not increase it? And why Shouldst thou not be as wise in the Spirit as in these things? Wouldst thou have the Israelites make league with the Canaanites? No: cc xx vvi pn31? cc q-crq vmd2 pns21 xx vbi a-acp j p-acp dt n1 c-acp p-acp d n2? vmd2 pns21 vhi dt np2 vvb n1 p-acp dt np2? dx: (41) sermon (DIV1) 697 Page 523
9593 they must not cease till they haue cast them all out of the land. they must not cease till they have cast them all out of the land. pns32 vmb xx vvi c-acp pns32 vhb vvn pno32 d av pp-f dt n1. (41) sermon (DIV1) 697 Page 523
9594 And so if thou bee at league with any sinne, it hindereth thy growth in religion: And so if thou be At league with any sin, it hindereth thy growth in Religion: cc av cs pns21 vbb p-acp n1 p-acp d n1, pn31 vvz po21 n1 p-acp n1: (41) sermon (DIV1) 697 Page 523
9595 and if thou come not to a full and perfect age in Christ, thou canst not bee saued. and if thou come not to a full and perfect age in christ, thou Canst not be saved. cc cs pns21 vvb xx p-acp dt j cc j n1 p-acp np1, pns21 vm2 xx vbi vvn. (41) sermon (DIV1) 697 Page 523
9596 Thou must know though thou hast thy lampe burning, yet the oile wasteth with flaming: and if thou haue not oile to supply thy want, thy light will goe out, Thou must know though thou hast thy lamp burning, yet the oil wastes with flaming: and if thou have not oil to supply thy want, thy Light will go out, pns21 vmb vvi cs pns21 vh2 po21 n1 vvg, av dt n1 vvz p-acp j-vvg: cc cs pns21 vhi xx n1 pc-acp vvi po21 n1, po21 n1 vmb vvi av, (41) sermon (DIV1) 697 Page 523
9597 and thy selfe shalt sit in darkenesse. and thy self shalt fit in darkness. cc po21 n1 vm2 vvi p-acp n1. (41) sermon (DIV1) 697 Page 523
9598 Yet so farre hath this policy of Sathan preuailed, that many who in King Edward and Queene Maries daies were zealous for the Lord, are now frozen in their dregges; Yet so Far hath this policy of Sathan prevailed, that many who in King Edward and Queen Mary's days were zealous for the Lord, Are now frozen in their dregs; av av av-j vhz d n1 pp-f np1 vvd, cst d r-crq p-acp n1 np1 cc n1 npg1 n2 vbdr j p-acp dt n1, vbr av vvn p-acp po32 n2; (41) sermon (DIV1) 697 Page 523
9599 and they that before heard the ioyfull message of saluation with singular comfort, and could not haue their thirst staled but by the waters of wisedome, are now by this long peace growne secure, and they that before herd the joyful message of salvation with singular Comfort, and could not have their thirst staled but by the waters of Wisdom, Are now by this long peace grown secure, cc pns32 cst a-acp vvd dt j n1 pp-f n1 p-acp j n1, cc vmd xx vhi po32 n1 vvd p-acp p-acp dt n2 pp-f n1, vbr av p-acp d j n1 vvn j, (41) sermon (DIV1) 697 Page 523
9600 and waxen neither hot nor cold. and waxed neither hight nor cold. cc vvn av-dx j ccx j-jn. (41) sermon (DIV1) 697 Page 523
9601 Of these men to say no worse, they are right Laodiceans, against whom the wisedome of the holy Ghost long since pronounced a fearefull doome, that the Lord would spue them out of his mouth: Of these men to say no Worse, they Are right Laodiceans, against whom the Wisdom of the holy Ghost long since pronounced a fearful doom, that the Lord would spue them out of his Mouth: pp-f d n2 pc-acp vvi av-dx av-jc, pns32 vbr j-jn np1, p-acp ro-crq dt n1 pp-f dt j n1 av-j a-acp vvd dt j n1, cst dt n1 vmd vvi pno32 av pp-f po31 n1: (41) sermon (DIV1) 697 Page 524
9602 for shall Christ, who is his Fathers counseller, while he was in the flesh increase in wisdome, Luk. 2.52. for shall christ, who is his Father's Counsellor, while he was in the Flesh increase in Wisdom, Luk. 2.52. c-acp vmb np1, r-crq vbz po31 ng1 n1, cs pns31 vbds p-acp dt n1 vvb p-acp n1, np1 crd. (41) sermon (DIV1) 697 Page 524
9603 and shall we who are as blind as Beetles, thinke it enough for vs to retaine the rudiments and first principles of religion, and shall we who Are as blind as Beetles, think it enough for us to retain the rudiments and First principles of Religion, cc vmb pns12 r-crq vbr a-acp j c-acp n2, vvb pn31 av-d p-acp pno12 pc-acp vvi dt n2 cc ord n2 pp-f n1, (41) sermon (DIV1) 697 Page 524
9604 and not to wax strong and able in the truth of God? Nay, certaine it is, and not to wax strong and able in the truth of God? Nay, certain it is, cc xx pc-acp vvi j cc j p-acp dt n1 pp-f np1? uh-x, j pn31 vbz, (41) sermon (DIV1) 697 Page 524
9605 if we continue children in vnderstanding, and do not grow from loue to patience, from patience to temperance, from one grace of God to another; if we continue children in understanding, and do not grow from love to patience, from patience to temperance, from one grace of God to Another; cs pns12 vvb n2 p-acp n1, cc vdb xx vvi p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp crd n1 pp-f np1 p-acp j-jn; (41) sermon (DIV1) 697 Page 524
9606 if wee increase not, I do not meane in peeuish and preposterous zeale, but in sound substantiall zeale; if we increase not, I do not mean in peevish and preposterous zeal, but in found substantial zeal; cs pns12 vvb xx, pns11 vdb xx vvi p-acp j cc j n1, cc-acp p-acp j j n1; (41) sermon (DIV1) 697 Page 524
9607 and from being fed with milke, to desire strong meat, it shall be as lothsome for the Lord to take vs that be thus decayed in our soules, and from being fed with milk, to desire strong meat, it shall be as loathsome for the Lord to take us that be thus decayed in our Souls, cc p-acp vbg vvn p-acp n1, pc-acp vvi j n1, pn31 vmb vbi a-acp j c-acp dt n1 pc-acp vvi pno12 d vbi av vvn p-acp po12 n2, (41) sermon (DIV1) 697 Page 524
9608 and which from good substantiall Christians are falne to bee most miserable beggerly banke-rupts, as for a man to receiue againe into his stomacke that he hath once gorged vp. and which from good substantial Christians Are fallen to be most miserable beggarly Bankrupts, as for a man to receive again into his stomach that he hath once gorged up. cc r-crq p-acp j j np1 vbr vvn pc-acp vbi av-ds j j j, c-acp p-acp dt n1 pc-acp vvi av p-acp po31 n1 cst pns31 vhz a-acp vvn a-acp. (41) sermon (DIV1) 697 Page 524
9609 As Satan therefore laboureth to quench this spirit by our coldnesse in religion, and by standing at a stay in Christianity: As Satan Therefore Laboureth to quench this Spirit by our coldness in Religion, and by standing At a stay in Christianity: p-acp np1 av vvz pc-acp vvi d n1 p-acp po12 n1 p-acp n1, cc p-acp vvg p-acp dt n1 p-acp np1: (41) sermon (DIV1) 697 Page 524
9610 so let the spirit of God in vs striue for the contrary, that he that is righteous may bee more righteous, so let the Spirit of God in us strive for the contrary, that he that is righteous may be more righteous, av vvb dt n1 pp-f np1 p-acp pno12 vvi p-acp dt n-jn, cst pns31 cst vbz j vmb vbi av-dc j, (41) sermon (DIV1) 697 Page 524
9611 and that wee may increase in faith, and bee daily set on fire with the zeale of Gods truth; and that we may increase in faith, and be daily Set on fire with the zeal of God's truth; cc cst pns12 vmb vvi p-acp n1, cc vbi av-j vvn p-acp n1 p-acp dt n1 pp-f npg1 n1; (41) sermon (DIV1) 697 Page 524
9612 for we may not bee worse than the ground, which by the raine is made more fruitefull; for we may not be Worse than the ground, which by the rain is made more fruitful; c-acp pns12 vmb xx vbi av-jc cs dt n1, r-crq p-acp dt n1 vbz vvn av-dc j; (41) sermon (DIV1) 697 Page 524
9613 not then the herbes, which by the Sunne are made more flourishing. not then the herbs, which by the Sun Are made more flourishing. xx av dt n2, r-crq p-acp dt n1 vbr vvn av-dc j-vvg. (41) sermon (DIV1) 697 Page 524
9614 Heere some will say, he that is once faithfull, and whom the Lord hath once sealed, that man cannot haue the spirit taken from him: Here Some will say, he that is once faithful, and whom the Lord hath once sealed, that man cannot have the Spirit taken from him: av d vmb vvi, pns31 cst vbz a-acp j, cc r-crq dt n1 vhz a-acp vvn, cst n1 vmbx vhi dt n1 vvn p-acp pno31: (41) sermon (DIV1) 698 Page 524
9615 therefore though the operation and working of the spirit be for a time hindered and interrupted, Therefore though the operation and working of the Spirit be for a time hindered and interrupted, av cs dt n1 cc n-vvg pp-f dt n1 vbb p-acp dt n1 vvn cc vvn, (41) sermon (DIV1) 698 Page 524
9616 yet it shall bee restored againe, because the Lord hath promised, that whom hee loueth he will alwaies loue. yet it shall be restored again, Because the Lord hath promised, that whom he loves he will always love. av pn31 vmb vbi vvn av, c-acp dt n1 vhz vvn, cst r-crq pns31 vvz pns31 vmb av vvi. (41) sermon (DIV1) 698 Page 524
9617 It is true, that if any fall with Dauid he may and shall rise againe with Dauid, if hee pertaine to God, It is true, that if any fallen with David he may and shall rise again with David, if he pertain to God, pn31 vbz j, cst cs d n1 p-acp np1 pns31 vmb cc vmb vvi av p-acp np1, cs pns31 vvi p-acp np1, (41) sermon (DIV1) 698 Page 524
9618 but then hee must earnestly and soundly repent as Dauid did: but then he must earnestly and soundly Repent as David did: cc-acp cs pns31 vmb av-j cc av-j vvi p-acp np1 vdd: (41) sermon (DIV1) 698 Page 524
9619 and to come to a true and serious confession of thy sinne indeed, it shall be the hardest worke, and to come to a true and serious Confessi of thy sin indeed, it shall be the Hardest work, cc pc-acp vvi p-acp dt j cc j n1 pp-f po21 n1 av, pn31 vmb vbi dt js n1, (41) sermon (DIV1) 698 Page 524
9620 and cost thee dearer then euer any thing did. and cost thee Dearer then ever any thing did. cc vvb pno21 jc-jn cs av d n1 vdd. (41) sermon (DIV1) 698 Page 524
9621 Againe, who would be so foolish to make of a particular and rare example a generall ground, Again, who would be so foolish to make of a particular and rare Exampl a general ground, av, r-crq vmd vbi av j pc-acp vvi pp-f dt j cc j n1 dt j n1, (41) sermon (DIV1) 698 Page 524
9622 as to fall with Dauid for company, to rise with him for company: as to fallen with David for company, to rise with him for company: c-acp pc-acp vvi p-acp np1 p-acp n1, pc-acp vvi p-acp pno31 p-acp n1: (41) sermon (DIV1) 698 Page 524
9623 and because thou feest one sore wounded with a dagger to be cured, to desire to be stricken with the same dagger to be healed with that man for company. and Because thou feest one soar wounded with a dagger to be cured, to desire to be stricken with the same dagger to be healed with that man for company. cc c-acp pns21 vv2 pi n1 vvn p-acp dt n1 pc-acp vbi vvn, pc-acp vvi pc-acp vbi vvn p-acp dt d n1 pc-acp vbi vvn p-acp d n1 p-acp n1. (41) sermon (DIV1) 698 Page 525
9624 Nay if any hath falne from that grace he hath once receiued, let him pray that he may rise againe; Nay if any hath fallen from that grace he hath once received, let him pray that he may rise again; uh-x cs d vhz vvn p-acp d n1 pns31 vhz a-acp vvn, vvb pno31 vvi cst pns31 vmb vvi av; (41) sermon (DIV1) 698 Page 525
9625 but let him know, that being falne, if he had all the hearts in the world, but let him know, that being fallen, if he had all the hearts in the world, cc-acp vvb pno31 vvi, cst vbg vvn, cs pns31 vhd d dt n2 p-acp dt n1, (41) sermon (DIV1) 698 Page 525
9626 and could shed fountaines of teares, he should finde them all too little and insufficient to lament soundly, and could shed fountains of tears, he should find them all too little and insufficient to lament soundly, cc vmd vvi n2 pp-f n2, pns31 vmd vvi pno32 d av j cc j pc-acp vvi av-j, (41) sermon (DIV1) 698 Page 525
9627 so as the Lord would come againe to comfort him. so as the Lord would come again to Comfort him. av c-acp dt n1 vmd vvi av pc-acp vvi pno31. (41) sermon (DIV1) 698 Page 525
9628 Lastly, heere may bee doubted, since the spirit must not be quenched, and that as hath bene taught before, it must be maintained, or else it will decay: Lastly, Here may be doubted, since the Spirit must not be quenched, and that as hath be taught before, it must be maintained, or Else it will decay: ord, av vmb vbi vvn, c-acp dt n1 vmb xx vbi vvn, cc cst a-acp vhz vbn vvn a-acp, pn31 vmb vbi vvn, cc av pn31 vmb vvi: (41) sermon (DIV1) 699 Page 525
9629 whether it be in vs to nourish this spirit as well as to quench it. To this wee answer with Paul, Philipp. 2.12.13. Make an end of your saluation with feare and trembling: whither it be in us to nourish this Spirit as well as to quench it. To this we answer with Paul, Philip. 2.12.13. Make an end of your salvation with Fear and trembling: cs pn31 vbb p-acp pno12 pc-acp vvi d n1 c-acp av c-acp pc-acp vvi pn31. p-acp d pns12 vvb p-acp np1, np1. crd. vvb dt n1 pp-f po22 n1 p-acp n1 cc j-vvg: (41) sermon (DIV1) 699 Page 525
9630 for it is God that worketh in you both the will and the deed, euen of his good pleasure: for it is God that works in you both the will and the deed, even of his good pleasure: c-acp pn31 vbz np1 cst vvz p-acp pn22 d dt n1 cc dt n1, av pp-f po31 j n1: (41) sermon (DIV1) 699 Page 525
9631 so as we must feare, but we must also worke. so as we must Fear, but we must also work. av c-acp pns12 vmb vvi, cc-acp pns12 vmb av vvi. (41) sermon (DIV1) 699 Page 525
9632 And this spirit cannot be idle in vs, so as wee must not stand gaping, looking that the Lord should fill vs with his graces; And this Spirit cannot be idle in us, so as we must not stand gaping, looking that the Lord should fill us with his graces; cc d n1 vmbx vbi j p-acp pno12, av c-acp pns12 vmb xx vvi vvg, vvg cst dt n1 vmd vvi pno12 p-acp po31 n2; (41) sermon (DIV1) 699 Page 525
9633 but wee must worke, because the Lord worketh vpon vs. So then the Lord doth all meerely of his grace. but we must work, Because the Lord works upon us So then the Lord does all merely of his grace. cc-acp pns12 vmb vvi, c-acp dt n1 vvz p-acp pno12 av av dt n1 vdz d av-j pp-f po31 n1. (41) sermon (DIV1) 699 Page 525
9634 But heere is humilitie and diligence commended to vs; But Here is humility and diligence commended to us; p-acp av vbz n1 cc n1 vvn p-acp pno12; (41) sermon (DIV1) 699 Page 525
9635 and therefore doeth the Lord by his Ministers exhort vs to good workes, to make vs more circumspect and chearefull in doing them: and Therefore doth the Lord by his Ministers exhort us to good works, to make us more circumspect and cheerful in doing them: cc av vdz dt n1 p-acp po31 n2 vvb pno12 p-acp j n2, pc-acp vvi pno12 dc j cc j p-acp vdg pno32: (41) sermon (DIV1) 699 Page 525
9636 for the holy Ghost worketh not absolutely and simply in vs, but vouchsafeth meanes, it selfe being the chiefe efficient to prepare the mind to receiue that grace to which wee are exhorted; for the holy Ghost works not absolutely and simply in us, but vouchsafeth means, it self being the chief efficient to prepare the mind to receive that grace to which we Are exhorted; p-acp dt j n1 vvz xx av-j cc av-j p-acp pno12, cc-acp vvz n2, pn31 n1 vbg dt j-jn j pc-acp vvi dt n1 pc-acp vvi d n1 p-acp r-crq pns12 vbr vvn; (41) sermon (DIV1) 699 Page 525
9637 euen as wee all liue by Gods prouidence, yet not without bread. even as we all live by God's providence, yet not without bred. av c-acp pns12 d vvb p-acp ng1 n1, av xx p-acp n1. (41) sermon (DIV1) 699 Page 525
9638 And as the safetie of a childs riding standeth in the fast holding of the father: And as the safety of a child's riding Stands in the fast holding of the father: cc c-acp dt n1 pp-f dt ng1 n-vvg vvz p-acp dt av-j vvg pp-f dt n1: (41) sermon (DIV1) 699 Page 525
9639 yet the words of the father, to bid him hold fast, maketh the childe more warie: yet the words of the father, to bid him hold fast, makes the child more wary: av dt n2 pp-f dt n1, pc-acp vvi pno31 vvi av-j, vvz dt n1 av-dc j: (41) sermon (DIV1) 699 Page 525
9640 euen so exhortation maketh vs more warie in auoiding sinne, for we are not dead stones, but liuing instruments: even so exhortation makes us more wary in avoiding sin, for we Are not dead stones, but living Instruments: av av n1 vvz pno12 dc j p-acp vvg n1, c-acp pns12 vbr xx j n2, cc-acp j-vvg n2: (41) sermon (DIV1) 699 Page 525
9641 and therefore as we performe liuely actions of the bodie, so must we haue spirituall operations of the minde; and Therefore as we perform lively actions of the body, so must we have spiritual operations of the mind; cc av c-acp pns12 vvb j n2 pp-f dt n1, av vmb pns12 vhi j n2 pp-f dt n1; (41) sermon (DIV1) 699 Page 525
9642 the fruite and benefit whereof, is discerned by the power and strength of the holy Ghost, who worketh both in vs and by vs. the fruit and benefit whereof, is discerned by the power and strength of the holy Ghost, who works both in us and by us dt n1 cc n1 c-crq, vbz vvn p-acp dt n1 cc n1 pp-f dt j n1, r-crq vvz d p-acp pno12 cc p-acp pno12 (41) sermon (DIV1) 699 Page 525
9643 Now for the second point, which is the meanes how the commandement of not quenching the spirit may be best obeyed? It is by making much of the Word and the Preachers thereof: Now for the second point, which is the means how the Commandment of not quenching the Spirit may be best obeyed? It is by making much of the Word and the Preachers thereof: av p-acp dt ord n1, r-crq vbz dt n2 c-crq dt n1 pp-f xx vvg dt n1 vmb vbi av-js vvn? pn31 vbz p-acp vvg d pp-f dt n1 cc dt n2 av: (41) sermon (DIV1) 700 Page 526
9644 for by prophesie, is meant such as haue the word of exhortation in their mouthes, and of whom it is said, Esa. 59.21. The spirit that I put into their mouthes, shall neuer depart from thee nor thy seede. for by prophesy, is meant such as have the word of exhortation in their mouths, and of whom it is said, Isaiah 59.21. The Spirit that I put into their mouths, shall never depart from thee nor thy seed. c-acp p-acp vvi, vbz vvn d c-acp vhb dt n1 pp-f n1 p-acp po32 n2, cc pp-f ro-crq pn31 vbz vvn, np1 crd. dt n1 cst pns11 vvd p-acp po32 n2, vmb av-x vvi p-acp pno21 cc po21 n1. (41) sermon (DIV1) 700 Page 526
9645 Whereby wee learne, that as the spirit is giuen by the word preached, so is it also maintained by the word preached; Whereby we Learn, that as the Spirit is given by the word preached, so is it also maintained by the word preached; c-crq pns12 vvb, cst p-acp dt n1 vbz vvn p-acp dt n1 vvd, av vbz pn31 av vvn p-acp dt n1 vvd; (41) sermon (DIV1) 700 Page 526
9646 and as there is no light without the Sunne, no fructifying of the earth without the windowes of heauen be open, and as there is no Light without the Sun, no fructifying of the earth without the windows of heaven be open, cc c-acp pc-acp vbz dx n1 p-acp dt n1, dx j-vvg pp-f dt n1 p-acp dt n2 pp-f n1 vbb j, (41) sermon (DIV1) 700 Page 526
9647 nor no lampe burning without oile: nor no lamp burning without oil: ccx dx n1 vvg p-acp n1: (41) sermon (DIV1) 700 Page 526
9648 so is there no faith begun and continued without we be established in the word of grace. so is there no faith begun and continued without we be established in the word of grace. av vbz pc-acp dx n1 vvn cc vvn p-acp pns12 vbb vvn p-acp dt n1 pp-f n1. (41) sermon (DIV1) 700 Page 526
9649 Now if we finde sometimes no heart in the word, but that it is irksome to the eare and vnpleasant to the sound, let vs not therefore refuse the meanes, Now if we find sometime no heart in the word, but that it is irksome to the ear and unpleasant to the found, let us not Therefore refuse the means, av cs pns12 vvb av dx n1 p-acp dt n1, cc-acp cst pn31 vbz j p-acp dt n1 cc j p-acp dt n1, vvb pno12 xx av vvi dt n2, (41) sermon (DIV1) 700 Page 526
9650 and exclude our selues from hearing: and exclude our selves from hearing: cc vvi po12 n2 p-acp vvg: (41) sermon (DIV1) 700 Page 526
9651 for oftentimes a stomacke is gotten by eating, and though the spirit be quenched in vs in this grace, for oftentimes a stomach is got by eating, and though the Spirit be quenched in us in this grace, c-acp av dt n1 vbz vvn p-acp vvg, cc cs dt n1 vbb vvn p-acp pno12 p-acp d n1, (41) sermon (DIV1) 700 Page 526
9652 yet let vs come where this grace is offered: yet let us come where this grace is offered: av vvb pno12 vvi c-crq d n1 vbz vvn: (41) sermon (DIV1) 700 Page 526
9653 and though we heare not sometimes with such a rellish as we would and ought to doe, and though we hear not sometime with such a relish as we would and ought to do, cc cs pns12 vvb xx av p-acp d dt n1 c-acp pns12 vmd cc vmd pc-acp vdi, (41) sermon (DIV1) 700 Page 526
9654 yet let vs pray that our hearing may doe vs some good; and that by hearing our stomacke may come againe. yet let us pray that our hearing may do us Some good; and that by hearing our stomach may come again. av vvb pno12 vvi cst po12 n-vvg vmb vdi pno12 d j; cc cst p-acp vvg po12 n1 vmb vvi av. (41) sermon (DIV1) 700 Page 526
9655 And if we heare often and forget it, yet let vs do that in this kinde of sicknesse, which we doe in the distemper of our naturall bodies, eat the oftner, And if we hear often and forget it, yet let us do that in this kind of sickness, which we do in the distemper of our natural bodies, eat the oftener, cc cs pns12 vvb av cc vvi pn31, av vvb pno12 vdi d p-acp d n1 pp-f n1, r-crq pns12 vdb p-acp dt n1 pp-f po12 j n2, vvb dt av-c, (41) sermon (DIV1) 700 Page 526
9656 if wee eat much and cannot retaine it to digest it: if we eat much and cannot retain it to digest it: cs pns12 vvb av-d cc vmbx vvi pn31 pc-acp vvi pn31: (41) sermon (DIV1) 700 Page 526
9657 so if we cannot remember what we heare, let vs heare the oftner, because our memories are so weake: so if we cannot Remember what we hear, let us hear the oftener, Because our memories Are so weak: av cs pns12 vmbx vvi r-crq pns12 vvb, vvb pno12 vvi dt av-c, c-acp po12 n2 vbr av j: (41) sermon (DIV1) 700 Page 526
9658 so as if there be any preaching, (not neglecting our callings) let vs partake of that foode, so as if there be any preaching, (not neglecting our callings) let us partake of that food, av c-acp cs pc-acp vbb d vvg, (xx vvg po12 n2) vvb pno12 vvi pp-f d n1, (41) sermon (DIV1) 700 Page 526
9659 and the Lord may in mercie so much blesse our diligence, as we may by one Sermon learne so much, and the Lord may in mercy so much bless our diligence, as we may by one Sermon Learn so much, cc dt n1 vmb p-acp n1 av av-d vvi po12 n1, c-acp pns12 vmb p-acp crd n1 vvi av av-d, (41) sermon (DIV1) 700 Page 526
9660 as may comfort vs in the houre of death. as may Comfort us in the hour of death. c-acp vmb vvi pno12 p-acp dt n1 pp-f n1. (41) sermon (DIV1) 700 Page 526
9661 Lastly, as in generall diseases of the bodie, (as in an ague) all parts are weake, Lastly, as in general diseases of the body, (as in an ague) all parts Are weak, ord, c-acp p-acp j n2 pp-f dt n1, (c-acp p-acp dt n1) d n2 vbr j, (41) sermon (DIV1) 701 Page 526
9662 but principally the stomacke, yet it receiueth a medicine, and the disease it selfe prouoketh vs to that: but principally the stomach, yet it receiveth a medicine, and the disease it self provoketh us to that: cc-acp av-j dt n1, av pn31 vvz dt n1, cc dt n1 pn31 n1 vvz pno12 p-acp d: (41) sermon (DIV1) 701 Page 526
9663 so if Satan haue weakened thy stomacke so much, as thou hast no list to heare the word, let this dulnesse be so farre from discouraging thee, so if Satan have weakened thy stomach so much, as thou hast no list to hear the word, let this dulness be so Far from discouraging thee, av cs np1 vhb vvn po21 n1 av av-d, c-acp pns21 vh2 dx n1 pc-acp vvi dt n1, vvb d n1 vbb av av-j p-acp vvg pno21, (41) sermon (DIV1) 701 Page 526
9664 as that it make thee lust and desire the more after it. For as Paul said to the Centurion, Act. 27.31. Except these abide in the ship yee cannot be safe, when they of themselues would needs haue gone foorth: as that it make thee lust and desire the more After it. For as Paul said to the Centurion, Act. 27.31. Except these abide in the ship ye cannot be safe, when they of themselves would needs have gone forth: c-acp cst pn31 vvi pno21 n1 cc vvi dt av-dc p-acp pn31. p-acp c-acp np1 vvd p-acp dt n1, n1 crd. c-acp d vvb p-acp dt n1 pn22 vmbx vbi j, c-crq pns32 pp-f px32 vmd av vhi vvn av: (41) sermon (DIV1) 701 Page 526
9665 and yet Paul had the absolute promise before, that himselfe and his whole companie should be safe: and yet Paul had the absolute promise before, that himself and his Whole company should be safe: cc av np1 vhd dt j n1 a-acp, cst px31 cc po31 j-jn n1 vmd vbi j: (41) sermon (DIV1) 701 Page 526
9666 but this was conditionall, if they obeyed the meanes, that is, if they abode in the ship. but this was conditional, if they obeyed the means, that is, if they Abided in the ship. cc-acp d vbds j, cs pns32 vvd dt n2, cst vbz, cs pns32 vvd p-acp dt n1. (41) sermon (DIV1) 701 Page 527
9667 Euen so, they that despise the meanes of hearing, refuse the mercie of reforming their liues, and of mollifying their hearts; whether they refuse of rashnesse; Eve so, they that despise the means of hearing, refuse the mercy of reforming their lives, and of mollifying their hearts; whither they refuse of rashness; np1 av, pns32 cst vvb dt n2 pp-f vvg, vvb dt n1 pp-f vvg po32 n2, cc pp-f j-vvg po32 n2; cs pns32 vvb pp-f n1; (41) sermon (DIV1) 701 Page 527
9668 as heare or heare not it is all one: or of distrust; as, though I heare it will do me no good: as hear or hear not it is all one: or of distrust; as, though I hear it will do me no good: c-acp vvb cc vvb xx pn31 vbz d pi: cc pp-f n1; c-acp, cs pns11 vvb pn31 vmb vdi pno11 dx j: (41) sermon (DIV1) 701 Page 527
9669 for assuredly except we heare as often as wee can, we cannot maintaine this spirit: for assuredly except we hear as often as we can, we cannot maintain this Spirit: c-acp av-vvn c-acp pns12 vvb a-acp av c-acp pns12 vmb, pns12 vmbx vvi d n1: (41) sermon (DIV1) 701 Page 527
9670 and going out of this ship, that is, departing from the word preached, it is not possible to be saued. and going out of this ship, that is, departing from the word preached, it is not possible to be saved. cc vvg av pp-f d n1, cst vbz, vvg p-acp dt n1 vvd, pn31 vbz xx j pc-acp vbi vvn. (41) sermon (DIV1) 701 Page 527
9671 TITVS chap. 2. vers. 11, 12. For that grace of God which bringeth saluation vnto all men, hath appeared: TITUS chap. 2. vers. 11, 12. For that grace of God which brings salvation unto all men, hath appeared: np1 n1 crd fw-la. crd, crd p-acp d n1 pp-f np1 r-crq vvz n1 p-acp d n2, vhz vvn: (42) sermon (DIV1) 701 Page 527
9672 And teacheth vs, that wee should denie vngodlinesse and worldly lusts, and that we should liue soberly, And Teaches us, that we should deny ungodliness and worldly Lustiest, and that we should live soberly, cc vvz pno12, cst pns12 vmd vvi n1 cc j n2, cc cst pns12 vmd vvi av-j, (42) sermon (DIV1) 703 Page 527
9673 and righteously, and godly in this present world. and righteously, and godly in this present world. cc av-j, cc j p-acp d j n1. (42) sermon (DIV1) 703 Page 527
9674 THE Apostle in the 9. and 10. verses going before did exhort seruants that were professors, to shew themselues obedient to their masters, according to the flesh in all things without offence to God, THE Apostle in the 9. and 10. Verses going before did exhort Servants that were professors, to show themselves obedient to their Masters, according to the Flesh in all things without offence to God, dt n1 p-acp dt crd cc crd n2 vvg a-acp vdd vvi n2 cst vbdr n2, pc-acp vvi px32 j p-acp po32 n2, vvg p-acp dt n1 p-acp d n2 p-acp n1 p-acp np1, (42) sermon (DIV1) 704 Page 527
9675 and chargeth them, that though they be in a base & low degree, yet they should labour to adorne the doctrine of Christ. and charges them, that though they be in a base & low degree, yet they should labour to adorn the Doctrine of christ. cc vvz pno32, cst cs pns32 vbb p-acp dt j cc j n1, av pns32 vmd vvi pc-acp vvi dt n1 pp-f np1. (42) sermon (DIV1) 704 Page 527
9676 Now in the 11. verse he addeth a forcible reason to his former exhortation: Now in the 11. verse he adds a forcible reason to his former exhortation: av p-acp dt crd n1 pns31 vvz dt j n1 p-acp po31 j n1: (42) sermon (DIV1) 704 Page 527
9677 because that grace, that is, the doctrine of the Gospell, which, &c. hath appeared to all men, that is, to all conditions of men, that it might instruct them to lay aside prophannesse, concupiscence of the eies, Because that grace, that is, the Doctrine of the Gospel, which, etc. hath appeared to all men, that is, to all conditions of men, that it might instruct them to lay aside profaneness, concupiscence of the eyes, c-acp cst vvb, cst vbz, dt n1 pp-f dt n1, r-crq, av vhz vvn p-acp d n2, cst vbz, p-acp d n2 pp-f n2, cst pn31 vmd vvi pno32 pc-acp vvi av n1, n1 pp-f dt n2, (42) sermon (DIV1) 704 Page 527
9678 & all things that sauour of the world, and to liue iustly toward men, and religiously toward God, waiting for the glorie to be reuealed. & all things that savour of the world, and to live justly towards men, and religiously towards God, waiting for the glory to be revealed. cc d n2 cst vvb pp-f dt n1, cc pc-acp vvi av-j p-acp n2, cc av-j p-acp np1, vvg p-acp dt n1 pc-acp vbi vvn. (42) sermon (DIV1) 704 Page 528
9679 The words diuide themselues into two parts: the first commendeth the excellencie of the teacher, which doth instruct vs: namely the grace of God: The words divide themselves into two parts: the First commends the excellency of the teacher, which does instruct us: namely the grace of God: dt n2 vvb px32 p-acp crd n2: dt ord vvz dt n1 pp-f dt n1, r-crq vdz vvi pno12: av dt n1 pp-f np1: (42) sermon (DIV1) 705 Page 528
9680 the second is the matter of instruction: and this is to be considered two waies: first, by shewing what things we are to forbeare, which is twofold: the second is the matter of instruction: and this is to be considered two ways: First, by showing what things we Are to forbear, which is twofold: dt ord vbz dt n1 pp-f n1: cc d vbz pc-acp vbi vvn crd n2: ord, p-acp vvg r-crq n2 pns12 vbr pc-acp vvi, r-crq vbz j: (42) sermon (DIV1) 705 Page 528
9681 first vngodlinesse in respect of religion: secondly, worldly lusts as furtherers to prophannesse. Secondly, by shewing what things we must incline vnto, which be three: first, sobrietie of life: First ungodliness in respect of Religion: secondly, worldly Lustiest as furtherers to profaneness. Secondly, by showing what things we must incline unto, which be three: First, sobriety of life: ord n1 p-acp n1 pp-f n1: ord, j n2 c-acp n2 p-acp n1. ord, p-acp vvg r-crq n2 pns12 vmb vvi p-acp, r-crq vbb crd: ord, n1 pp-f n1: (42) sermon (DIV1) 705 Page 528
9682 secondly, to liue righteously toward men, for the duties of the second table: thirdly, to liue religeouslie in respect of the worship of God. Last in verse 13: secondly, to live righteously towards men, for the duties of the second table: Thirdly, to live religeouslie in respect of the worship of God. Last in verse 13: ord, pc-acp vvi av-j p-acp n2, p-acp dt n2 pp-f dt ord n1: ord, pc-acp vvi av-j p-acp n1 pp-f dt n1 pp-f np1. ord p-acp n1 crd: (42) sermon (DIV1) 705 Page 528
9683 there is propounded an effectuall meanes whereby we may be the better affected, and more earnestly prouoked 〈 ◊ 〉 follow this counsell, which is, there is propounded an effectual means whereby we may be the better affected, and more earnestly provoked 〈 ◊ 〉 follow this counsel, which is, pc-acp vbz vvn dt j n2 c-crq pns12 vmb vbi dt av-jc vvn, cc av-dc av-j vvd 〈 sy 〉 vvi d n1, r-crq vbz, (42) sermon (DIV1) 705 Page 528
9684 an expectation or hoping for of a more excellent glorie, which shall be giuen at the appearing of the Lord Iesus: an expectation or hoping for of a more excellent glory, which shall be given At the appearing of the Lord Iesus: dt n1 cc vvg p-acp pp-f dt av-dc j n1, r-crq vmb vbi vvn p-acp dt vvg pp-f dt n1 np1: (42) sermon (DIV1) 705 Page 528
9685 for hardly can a man throughly mortifie himselfe, vnlesse he propound to himselfe a more excellent reward in the life to come. for hardly can a man thoroughly mortify himself, unless he propound to himself a more excellent reward in the life to come. c-acp av vmb dt n1 av-j vvi px31, cs pns31 vvi p-acp px31 dt av-dc j n1 p-acp dt n1 pc-acp vvi. (42) sermon (DIV1) 705 Page 528
9686 For the first, that is, the grace of God, which is the teacher: this that is so called heere, may be iudged and resolued to be the Gospell, For the First, that is, the grace of God, which is the teacher: this that is so called Here, may be judged and resolved to be the Gospel, p-acp dt ord, cst vbz, dt n1 pp-f np1, r-crq vbz dt n1: d cst vbz av vvn av, vmb vbi vvn cc vvd pc-acp vbi dt n1, (42) sermon (DIV1) 706 Page 528
9687 or the doctrine of the Gospell, by the end of the tenth verse, that yee may (saith the Apostle) adorne the doctrine of the Gospell, which is called grace, by the effect it worketh in the hearts of men, or the Doctrine of the Gospel, by the end of the tenth verse, that ye may (Says the Apostle) adorn the Doctrine of the Gospel, which is called grace, by the Effect it works in the hearts of men, cc dt n1 pp-f dt n1, p-acp dt n1 pp-f dt ord n1, cst pn22 vmb (vvz dt n1) vvb dt n1 pp-f dt n1, r-crq vbz vvn n1, p-acp dt n1 pn31 vvz p-acp dt n2 pp-f n2, (42) sermon (DIV1) 706 Page 528
9688 namely, because it bringeth vs to the grace of Christ through the remission of our sinnes in his precious bloud. namely, Because it brings us to the grace of christ through the remission of our Sins in his precious blood. av, c-acp pn31 vvz pno12 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f po12 n2 p-acp po31 j n1. (42) sermon (DIV1) 706 Page 528
9689 And therefore Paul ( Rom. 1.16.) calleth the Gospell, the power of God vnto saluation to euery one that beleeueth, whatsoeuer he bee Iew or Grecian: and Eph. 1.13. sheweth how that by trusting and beleeuing in the word of truth the Gospel of our saluation, we are sealed with the holie spirit of promise. And 2. Thes. 2.10. the reason is giuen, why men are reiected and cast from Christ, because they receiue not the loue of the truth, that they might be saued. And Therefore Paul (Rom. 1.16.) calls the Gospel, the power of God unto salvation to every one that Believeth, whatsoever he be Iew or Grecian: and Ephesians 1.13. shows how that by trusting and believing in the word of truth the Gospel of our salvation, we Are sealed with the holy Spirit of promise. And 2. Thebes 2.10. the reason is given, why men Are rejected and cast from christ, Because they receive not the love of the truth, that they might be saved. cc av np1 (np1 crd.) vvz dt n1, dt n1 pp-f np1 p-acp n1 p-acp d pi cst vvz, r-crq pns31 vbb np1 cc jp: cc np1 crd. vvz q-crq d p-acp vvg cc vvg p-acp dt n1 pp-f n1 dt n1 pp-f po12 n1, pns12 vbr vvn p-acp dt j n1 pp-f n1. cc crd np1 crd. dt n1 vbz vvn, q-crq n2 vbr vvn cc vvn p-acp np1, c-acp pns32 vvb xx dt n1 pp-f dt n1, cst pns32 vmd vbi vvn. (42) sermon (DIV1) 706 Page 528
9690 For as S. Peter saith, (1. Pet. 4.17.18.) Where shall the vngodly and the sinner appeare? and what shall be the and of them that obey not the Gospell? For as S. Peter Says, (1. Pet. 4.17.18.) Where shall the ungodly and the sinner appear? and what shall be the and of them that obey not the Gospel? p-acp p-acp n1 np1 vvz, (crd np1 crd.) q-crq vmb dt j cc dt n1 vvi? cc q-crq vmb vbi av cc pp-f pno32 cst vvb xx dt n1? (42) sermon (DIV1) 706 Page 528
9691 Secondly, this grace of God doth perswade vs thus to liue as is heere prescribed, by this token, that it bringeth saluation: Secondly, this grace of God does persuade us thus to live as is Here prescribed, by this token, that it brings salvation: ord, d n1 pp-f np1 vdz vvi pno12 av pc-acp vvi a-acp vbz av vvn, p-acp d n1, cst pn31 vvz n1: (42) sermon (DIV1) 707 Page 528
9692 so as obserue, he doth not say simply: so as observe, he does not say simply: av p-acp vvi, pns31 vdz xx vvi av-j: (42) sermon (DIV1) 707 Page 529
9693 The grace of God hath appeared and teacheth vs, &c. but that grace which bringeth saluation, doth beseech and teach vs to reforme our liues, because saluation is already purchased. The grace of God hath appeared and Teaches us, etc. but that grace which brings salvation, does beseech and teach us to reform our lives, Because salvation is already purchased. dt n1 pp-f np1 vhz vvn cc vvz pno12, av p-acp d n1 r-crq vvz n1, vdz vvi cc vvb pno12 pc-acp vvi po12 n2, c-acp n1 vbz av vvn. (42) sermon (DIV1) 707 Page 529
9694 Euen so Christ and his forerunner Iohn Baptist, ( Matt. 3.2.) preached amendement of life for remission of sinnes, Eve so christ and his forerunner John Baptist, (Matt. 3.2.) preached amendment of life for remission of Sins, np1 av np1 cc po31 n1 np1 np1, (np1 crd.) vvn n1 pp-f n1 p-acp n1 pp-f n2, (42) sermon (DIV1) 707 Page 529
9695 because the kingdome of God was at hand: Because the Kingdom of God was At hand: c-acp dt n1 pp-f np1 vbds p-acp n1: (42) sermon (DIV1) 707 Page 529
9696 that is, the Gospell, so called, because none shall enter into that kingdome, that hath not first entered into the kingdome of grace. that is, the Gospel, so called, Because none shall enter into that Kingdom, that hath not First entered into the Kingdom of grace. cst vbz, dt n1, av vvn, c-acp pix vmb vvi p-acp d n1, cst vhz xx ord vvn p-acp dt n1 pp-f n1. (42) sermon (DIV1) 707 Page 529
9697 So Paul when he had folded and enwrapped all vnder sinne, and had taught the points of our predestination, ( Rom. 9.10.) in the 12. chapter, and 1. verse, he beseecheth them by the bowels of the Lord Iesus, to be renewed in their mindes, and reformed in their liues. And Rom. 6.12. he exhorteth them, that sinne may not raigne nor haue dominion ouer them, because they are called to the grace of the Gospell to bee iustified in the blood of Christ. So Paul when he had folded and enwrapped all under sin, and had taught the points of our predestination, (Rom. 9.10.) in the 12. chapter, and 1. verse, he Beseecheth them by the bowels of the Lord Iesus, to be renewed in their minds, and reformed in their lives. And Rom. 6.12. he exhorteth them, that sin may not Reign nor have dominion over them, Because they Are called to the grace of the Gospel to be justified in the blood of christ. np1 np1 c-crq pns31 vhd vvn cc vvn d p-acp n1, cc vhd vvn dt n2 pp-f po12 n1, (np1 crd.) p-acp dt crd n1, cc crd n1, pns31 vvz pno32 p-acp dt n2 pp-f dt n1 np1, pc-acp vbi vvn p-acp po32 n2, cc vvd p-acp po32 n2. np1 np1 crd. pns31 vvz pno32, cst n1 vmb xx vvi ccx vhb n1 p-acp pno32, c-acp pns32 vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vbi vvn p-acp dt n1 pp-f np1. (42) sermon (DIV1) 707 Page 529
9698 So Peter (1. Pet. 1.17.) from our redemption draweth an exhortation to new life. So Peter (1. Pet. 1.17.) from our redemption draws an exhortation to new life. np1 np1 (crd np1 crd.) p-acp po12 n1 vvz dt n1 p-acp j n1. (42) sermon (DIV1) 707 Page 529
9699 If (saith he) yee call God father, passe your time in feare: If (Says he) ye call God father, pass your time in Fear: cs (vvz pns31) pn22 vvb np1 n1, vvb po22 n1 p-acp n1: (42) sermon (DIV1) 707 Page 529
9700 and Paul (1. Cor. 6.20.) exhorteth to glorifie God in our members, because we are his, and Paul (1. Cor. 6.20.) exhorteth to Glorify God in our members, Because we Are his, cc np1 (crd np1 crd.) vvz pc-acp vvi np1 p-acp po12 n2, c-acp pns12 vbr png31, (42) sermon (DIV1) 707 Page 529
9701 and not our owne, being bought with a great price. and not our own, being bought with a great price. cc xx po12 d, vbg vvn p-acp dt j n1. (42) sermon (DIV1) 707 Page 529
9702 So as this is the most effectuall persawsion that can bee, because we are alreadie washed, to keepe ourselues cleane. So as this is the most effectual persawsion that can be, Because we Are already washed, to keep ourselves clean. av c-acp d vbz dt av-ds j n1 cst vmb vbi, c-acp pns12 vbr av vvn, pc-acp vvi px12 j. (42) sermon (DIV1) 707 Page 529
9703 Further obserue, that the Gospell being brought in heere not simply, perswading vs to purity & cleannesse of life, Further observe, that the Gospel being brought in Here not simply, persuading us to purity & cleanness of life, av-jc vvb, cst dt n1 vbg vvn p-acp av xx av-j, vvg pno12 p-acp n1 cc n1 pp-f n1, (42) sermon (DIV1) 708 Page 529
9704 but as bringing saluation with it: but as bringing salvation with it: cc-acp c-acp vvg n1 p-acp pn31: (42) sermon (DIV1) 708 Page 529
9705 that as all benefites may perswade, so there bee three sorts of benefites especially that may perswade most, of which saluation is the greatest. that as all benefits may persuade, so there be three sorts of benefits especially that may persuade most, of which salvation is the greatest. cst p-acp d n2 vmb vvi, av pc-acp vbi crd n2 pp-f n2 av-j cst vmb vvi av-ds, pp-f r-crq n1 vbz dt js. (42) sermon (DIV1) 708 Page 529
9706 The first kind of benefite to perswade by, is deliuerance from some great extremity: the second, is an aduancement from a base estate to some high dignity: The First kind of benefit to persuade by, is deliverance from Some great extremity: the second, is an advancement from a base estate to Some high dignity: dt ord n1 pp-f n1 pc-acp vvi p-acp, vbz n1 p-acp d j n1: dt ord, vbz dt n1 p-acp dt j n1 p-acp d j n1: (42) sermon (DIV1) 708 Page 529
9707 the third is a benefite that ioyneth both these together, and this is most forcible. How farre the first of these may preuaile, Dauid sheweth 1. King. 1.29. who when hee would assure Barsheba his wife, that Salomon should succeed him in his kingdome, to giue the best security he could, he protested: the third is a benefit that Joineth both these together, and this is most forcible. How Far the First of these may prevail, David shows 1. King. 1.29. who when he would assure Bathsheba his wife, that Solomon should succeed him in his Kingdom, to give the best security he could, he protested: dt ord vbz dt n1 cst vvz d d av, cc d vbz av-ds j. c-crq av-j dt ord pp-f d vmb vvi, np1 vvz crd n1. crd. r-crq c-crq pns31 vmd vvi np1 po31 n1, cst np1 vmd vvi pno31 p-acp po31 n1, pc-acp vvi dt js n1 pns31 vmd, pns31 vvd: (42) sermon (DIV1) 708 Page 529
9708 As the Lord liueth, that hath deliuered my soule from aduersity, thy sonne Salomon shall raigne after me: As the Lord lives, that hath Delivered my soul from adversity, thy son Solomon shall Reign After me: c-acp dt n1 vvz, cst vhz vvn po11 n1 p-acp n1, po21 n1 np1 vmb vvi p-acp pno11: (42) sermon (DIV1) 708 Page 529
9709 as if he should say, as hee was to bee thankfull and obedient to the Lord for these his deliuerances: as if he should say, as he was to be thankful and obedient to the Lord for these his Deliverances: c-acp cs pns31 vmd vvi, c-acp pns31 vbds pc-acp vbi j cc j p-acp dt n1 p-acp d po31 n2: (42) sermon (DIV1) 708 Page 530
9710 so he would pledge and gage this to her, vpon the certainety of Salomons succession. so he would pledge and gage this to her, upon the certainty of Solomon's succession. av pns31 vmd vvi cc vvi d p-acp pno31, p-acp dt n1 pp-f np1 n1. (42) sermon (DIV1) 708 Page 530
9711 For the second sort, when from a base condition a man is aduanced to some speciall preferment; For the second sort, when from a base condition a man is advanced to Some special preferment; p-acp dt ord n1, c-crq p-acp dt j n1 dt n1 vbz vvd p-acp d j n1; (42) sermon (DIV1) 708 Page 530
9712 and how this preuaileth appeareth in Ioseph, Gen. 39.8.9. who by the force of this argument beateth backe the assaults of his Ladie and Mistresse: and how this prevaileth appears in Ioseph, Gen. 39.8.9. who by the force of this argument beats back the assaults of his Lady and Mistress: cc c-crq d vvz vvz p-acp np1, np1 crd. r-crq p-acp dt n1 pp-f d n1 vvz av dt n2 pp-f po31 n1 cc n1: (42) sermon (DIV1) 708 Page 530
9713 for he bearing in minde the speciall benefites of his master towards him, reasoneth thus; for he bearing in mind the special benefits of his master towards him, reasoneth thus; c-acp pns31 vvg p-acp n1 dt j n2 pp-f po31 n1 p-acp pno31, vvz av; (42) sermon (DIV1) 708 Page 530
9714 I Ioseph by my masters fauour am now the greatest in all his house, being at first a bond-man, there is nothing but he hath committed to my charge, onely thee hath he reserued to him selfe: I Ioseph by my Masters favour am now the greatest in all his house, being At First a bondman, there is nothing but he hath committed to my charge, only thee hath he reserved to him self: pns11 np1 p-acp po11 ng1 n1 vbm av dt js p-acp d po31 n1, vbg p-acp ord dt n1, pc-acp vbz pix cc-acp pns31 vhz vvn p-acp po11 n1, av-j pno21 vhz pns31 vvn p-acp pno31 n1: (42) sermon (DIV1) 708 Page 530
9715 how is it possible then I should commit such a villany to so kinde and bountifull a master? making his owne aduancement as a bulwarke to driue backe the siege of his mistresse incontinency, thereby euen to stoppe her mouth by appealing to her owne conscience, that weighing how his master had dealt with him, there could bee no excuse for him if hee should commit such a villany. how is it possible then I should commit such a villainy to so kind and bountiful a master? making his own advancement as a bulwark to driven back the siege of his mistress incontinency, thereby even to stop her Mouth by appealing to her own conscience, that weighing how his master had dealt with him, there could be no excuse for him if he should commit such a villainy. c-crq vbz pn31 j av pns11 vmd vvi d dt n1 p-acp av j cc j dt n1? vvg po31 d n1 p-acp dt n1 pc-acp vvi av dt n1 pp-f po31 n1 n1, av av-j pc-acp vvi po31 n1 p-acp n-vvg p-acp po31 d n1, cst vvg c-crq po31 n1 vhd vvn p-acp pno31, pc-acp vmd vbi dx n1 p-acp pno31 cs pns31 vmd vvi d dt n1. (42) sermon (DIV1) 708 Page 530
9716 For the third, wherein both these concurre: For the third, wherein both these concur: p-acp dt ord, c-crq d d vvb: (42) sermon (DIV1) 708 Page 530
9717 what heart can bee so vngratefull as not to bee perswaded to yeeld obedience to him that hath performed both these? If a man committing some criminall offence, what heart can be so ungrateful as not to be persuaded to yield Obedience to him that hath performed both these? If a man committing Some criminal offence, r-crq n1 vmb vbi av j c-acp xx pc-acp vbi vvn pc-acp vvi n1 p-acp pno31 cst vhz vvn d d? cs dt n1 vvg d j-jn n1, (42) sermon (DIV1) 708 Page 530
9718 and when the stroke was euen ready to be giuen, in that very instant of his anguished minde, and when the stroke was even ready to be given, in that very instant of his anguished mind, cc c-crq dt n1 vbds av j pc-acp vbi vvn, p-acp cst j n-jn pp-f po31 j n1, (42) sermon (DIV1) 708 Page 530
9719 as for death it selfe, so for so shamefull a death, the King should send him a pardon, as for death it self, so for so shameful a death, the King should send him a pardon, c-acp p-acp n1 pn31 n1, av c-acp av j dt n1, dt n1 vmd vvi pno31 dt n1, (42) sermon (DIV1) 708 Page 530
9720 and after aduance him to some honorable office, therby to grace him for his former indignitie, and After advance him to Some honourable office, thereby to grace him for his former indignity, cc p-acp vvi pno31 p-acp d j n1, av pc-acp vvi pno31 p-acp po31 j n1, (42) sermon (DIV1) 708 Page 530
9721 and to cleare him of his former blemish: and to clear him of his former blemish: cc pc-acp vvi pno31 pp-f po31 j n1: (42) sermon (DIV1) 708 Page 530
9722 if this man should haue any suite recommended to him from his King, which sute should carry with it some remembrance of his deliuerance; if this man should have any suit recommended to him from his King, which suit should carry with it Some remembrance of his deliverance; cs d n1 vmd vhi d n1 vvn p-acp pno31 p-acp po31 n1, r-crq n1 vmd vvi p-acp pn31 d n1 pp-f po31 n1; (42) sermon (DIV1) 708 Page 530
9723 were it possible for that man but to execute this commandement, and to further this suite with great loyaltie? Surely hee could not but doe it. were it possible for that man but to execute this Commandment, and to further this suit with great loyalty? Surely he could not but do it. vbdr pn31 j p-acp d n1 cc-acp pc-acp vvi d n1, cc p-acp jc d n1 p-acp j n1? av-j pns31 vmd xx cc-acp vdi pn31. (42) sermon (DIV1) 708 Page 530
9724 Let vs see then how farre the Gospell may preuaile with vs since it hath brought saluation; Let us see then how Far the Gospel may prevail with us since it hath brought salvation; vvb pno12 vvi av c-crq av-j dt n1 vmb vvi p-acp pno12 p-acp pn31 vhz vvn n1; (42) sermon (DIV1) 708 Page 530
9725 which implieth and presupposeth that there was damnation before: which Implies and presupposeth that there was damnation before: r-crq vvz cc vvz cst a-acp vbds n1 a-acp: (42) sermon (DIV1) 708 Page 530
9726 for wee were the heires of Sathan, without Christ, without light, wrapped in the chaines of darknesse, ordained not to the execution of the gibbet, for we were the Heirs of Sathan, without christ, without Light, wrapped in the chains of darkness, ordained not to the execution of the gibbet, c-acp pns12 vbdr dt n2 pp-f np1, p-acp np1, p-acp n1, vvn p-acp dt n2 pp-f n1, vvd xx p-acp dt n1 pp-f dt n1, (42) sermon (DIV1) 708 Page 530
9972 for God often punisheth the want of his fear in our youth, with the want of wisedome in our age: for God often Punisheth the want of his Fear in our youth, with the want of Wisdom in our age: c-acp np1 av vvz dt n1 pp-f po31 n1 p-acp po12 n1, p-acp dt n1 pp-f n1 p-acp po12 n1: (42) sermon (DIV1) 719 Page 543
9727 but to bee iudged after the passing of a few da•es in trouble and vanity, to be tormented eternally with the damned: but to be judged After the passing of a few da•es in trouble and vanity, to be tormented eternally with the damned: cc-acp pc-acp vbi vvn p-acp dt n-vvg pp-f dt d n2 p-acp n1 cc n1, pc-acp vbi vvn av-j p-acp dt j-vvn: (42) sermon (DIV1) 708 Page 530
9728 from this hath the Gospell brought vs: from this hath the Gospel brought us: p-acp d vhz dt n1 vvd pno12: (42) sermon (DIV1) 708 Page 531
9729 therefore when we are tempted to sinne, we should say vnto our selues, As the Lord liueth that hath deliuered my soule from death, I will not doe it: Therefore when we Are tempted to sin, we should say unto our selves, As the Lord lives that hath Delivered my soul from death, I will not do it: av c-crq pns12 vbr vvn p-acp n1, pns12 vmd vvi p-acp po12 n2, c-acp dt n1 vvz cst vhz vvn po11 n1 p-acp n1, pns11 vmb xx vdi pn31: (42) sermon (DIV1) 708 Page 531
9730 and haue this suite commended vnto thee, not to wallow in the mire, by this token, that the Gospell hath saued thee from hell. and have this suit commended unto thee, not to wallow in the mire, by this token, that the Gospel hath saved thee from hell. cc vhb d n1 vvn p-acp pno21, xx pc-acp vvi p-acp dt n1, p-acp d n1, cst dt n1 vhz vvn pno21 p-acp n1. (42) sermon (DIV1) 708 Page 531
9731 For the second benefit, it was singular fauour to be freed from the former misery; For the second benefit, it was singular favour to be freed from the former misery; p-acp dt ord n1, pn31 vbds j n1 pc-acp vbi vvn p-acp dt j n1; (42) sermon (DIV1) 708 Page 531
9732 but the Lord together with that hath aduanced and raised vs to speciall dignity, that of the bond-slaues of the diuell, we are made heires, not of this world onely, but the Lord together with that hath advanced and raised us to special dignity, that of the bondslaves of the Devil, we Are made Heirs, not of this world only, cc-acp dt n1 av p-acp cst vhz vvd cc vvd pno12 p-acp j n1, cst pp-f dt n2 pp-f dt n1, pns12 vbr vvn n2, xx pp-f d n1 av-j, (42) sermon (DIV1) 708 Page 531
9733 but of the world to come, fellow heires with the Lord Iesus, to be beloued with the same loue, but of the world to come, fellow Heirs with the Lord Iesus, to be Beloved with the same love, cc-acp pp-f dt n1 pc-acp vvi, n1 n2 p-acp dt n1 np1, pc-acp vbi vvn p-acp dt d n1, (42) sermon (DIV1) 708 Page 531
9734 and to tast of the same glorie: and to taste of the same glory: cc pc-acp vvi pp-f dt d n1: (42) sermon (DIV1) 708 Page 531
9735 so as wee may say with Ioseph, Thus and thus bountifull hath the Lord beene vnto mee, so as we may say with Ioseph, Thus and thus bountiful hath the Lord been unto me, av c-acp pns12 vmb vvi p-acp np1, av cc av j vhz dt n1 vbn p-acp pno11, (42) sermon (DIV1) 708 Page 531
9736 how can I then commit such wickednesse against the maiesty, and in the presence of so good a God? how can I then commit such wickedness against the majesty, and in the presence of so good a God? q-crq vmb pns11 av vvi d n1 p-acp dt n1, cc p-acp dt n1 pp-f av j dt n1? (42) sermon (DIV1) 708 Page 531
9737 Hence learne, since the Gospell exhorteth vs by this sauing argument to reformation of life, whensoeuer we are assaulted inwardly by our owne lusts, by the instrument which is the diuels, to vse the benefit of this saluation to stay vs from that sinne we are tempted to, let it be it were to wantonnesse, Hence Learn, since the Gospel exhorteth us by this Saving argument to Reformation of life, whensoever we Are assaulted inwardly by our own Lustiest, by the Instrument which is the Devils, to use the benefit of this salvation to stay us from that sin we Are tempted to, let it be it were to wantonness, av vvi, c-acp dt n1 vvz pno12 p-acp d vvg n1 p-acp n1 pp-f n1, c-crq pns12 vbr vvn av-j p-acp po12 d n2, p-acp dt n1 r-crq vbz dt n2, pc-acp vvi dt n1 pp-f d n1 pc-acp vvi pno12 p-acp d n1 pns12 vbr vvn p-acp, vvb pn31 vbi pn31 vbdr p-acp n1, (42) sermon (DIV1) 709 Page 531
9738 then let euery of vs argue thus with himselfe: then let every of us argue thus with himself: av vvb d pp-f pno12 vvi av p-acp px31: (42) sermon (DIV1) 709 Page 531
9739 And what? shall I vse the members of Christ, bought with such a price as the blood of the Sonne of God, And what? shall I use the members of christ, bought with such a price as the blood of the Son of God, cc q-crq? vmb pns11 vvi dt n2 pp-f np1, vvn p-acp d dt n1 p-acp dt n1 pp-f dt n1 pp-f np1, (42) sermon (DIV1) 709 Page 531
9740 and shall I make them the members of an harlot? shall I thus requit the Lords kindnesse, and shall I make them the members of an harlot? shall I thus requited the lords kindness, cc vmb pns11 vvi pno32 dt n2 pp-f dt n1? vmb pns11 av vvd dt n2 n1, (42) sermon (DIV1) 709 Page 531
9741 and so lightly esteeme the riches of his mercy? Why now hee doth not command to performe the law, and so be saued; and so lightly esteem the riches of his mercy? Why now he does not command to perform the law, and so be saved; cc av av-j vvi dt n2 pp-f po31 n1? uh-crq av pns31 vdz xx vvi pc-acp vvi dt n1, cc av vbi vvn; (42) sermon (DIV1) 709 Page 531
9742 but because I am already saued he doth beseech me to amend my life; but Because I am already saved he does beseech me to amend my life; cc-acp c-acp pns11 vbm av vvd pns31 vdz vvi pno11 pc-acp vvi po11 n1; (42) sermon (DIV1) 709 Page 531
9743 and shall I set no more by all his benefites bestowed, both vpon my soule for instruction, and shall I Set no more by all his benefits bestowed, both upon my soul for instruction, cc vmb pns11 vvi av-dx dc p-acp d po31 n2 vvn, av-d p-acp po11 n1 p-acp n1, (42) sermon (DIV1) 709 Page 531
9744 and vpon my body for health and comelinesse? shall I not remember the manifold temptations he hath freed me from, and upon my body for health and comeliness? shall I not Remember the manifold temptations he hath freed me from, cc p-acp po11 n1 p-acp n1 cc n1? vmb pns11 xx vvi dt j n2 pns31 vhz vvn pno11 p-acp, (42) sermon (DIV1) 709 Page 531
9745 and the multitude of his compassions extended towards me? shall I make no more reckning of his fauour that hath bestowed on me so many graces, and the multitude of his compassions extended towards me? shall I make no more reckoning of his favour that hath bestowed on me so many graces, cc dt n1 pp-f po31 n2 vvn p-acp pno11? vmb pns11 vvi av-dx av-dc n-vvg pp-f po31 n1 cst vhz vvn p-acp pno11 av d n2, (42) sermon (DIV1) 709 Page 531
9746 and pardoned so many sinnes? Far bee it from me, that aduisedly and deliberatly I should so despite the Lord as to grieue his spirit, and pardoned so many Sins? far be it from me, that advisedly and deliberately I should so despite the Lord as to grieve his Spirit, cc vvd av d n2? j vbb pn31 p-acp pno11, cst av-vvn cc av-j pns11 vmd av vvi dt n1 c-acp pc-acp vvi po31 n1, (42) sermon (DIV1) 709 Page 531
9827 or idolatrous, taxing them with any such grosse sinne, but reciteth the generall corruption, they eat, they dranke, they married: or idolatrous, taxing them with any such gross sin, but reciteth the general corruption, they eat, they drank, they married: cc j, vvg pno32 p-acp d d j n1, cc-acp vvz dt j n1, pns32 vvb, pns32 vvd, pns32 vvd: (42) sermon (DIV1) 712 Page 535
9747 and dishonor that God that hath giuen me Christ out of his owne bosome, and with Christ all things else, and through him saluation. and dishonour that God that hath given me christ out of his own bosom, and with christ all things Else, and through him salvation. cc n1 cst np1 cst vhz vvn pno11 np1 av pp-f po31 d n1, cc p-acp np1 d n2 av, cc p-acp pno31 n1. (42) sermon (DIV1) 709 Page 531
9748 Now for the instruction, and first for the things we are to forbeare: Now for the instruction, and First for the things we Are to forbear: av p-acp dt n1, cc ord p-acp dt n2 pns12 vbr pc-acp vvi: (42) sermon (DIV1) 710 Page 532
9749 the first is vngodlinesse, that is, not onely the superstition of the heathen and palpable Atheisme, the First is ungodliness, that is, not only the Superstition of the heathen and palpable Atheism, dt ord vbz n1, cst vbz, xx av-j dt n1 pp-f dt j-jn cc j n1, (42) sermon (DIV1) 710 Page 532
9750 but all carelesse seruing of God, when men regard nothing lesse then the purity of a good conscience in the seruice of God, but all careless serving of God, when men regard nothing less then the purity of a good conscience in the service of God, cc-acp d j vvg pp-f np1, c-crq n2 vvb pix av-dc cs dt n1 pp-f dt j n1 p-acp dt n1 pp-f np1, (42) sermon (DIV1) 710 Page 532
9751 and when they little respect the true worship of God, but onely make a shew and a semblance to serue him: and when they little respect the true worship of God, but only make a show and a semblance to serve him: cc c-crq pns32 av-j vvb dt j n1 pp-f np1, cc-acp av-j vvi dt n1 cc dt n1 pc-acp vvi pno31: (42) sermon (DIV1) 710 Page 532
9752 so as the word (vngodlinesse) doth signisie all dispising of him openly, or seruing of him negligently. so as the word (ungodliness) does signify all despising of him openly, or serving of him negligently. av c-acp dt n1 (n1) vdz vvb d vvg pp-f pno31 av-j, cc vvg pp-f pno31 av-j. (42) sermon (DIV1) 710 Page 532
9753 Now all vngodlinesse, prophannesse and urreligiousnesse doth touch first the exercises God hath appointed to testifie our sincerity: secondly, it toucheth God himselfe. Now all ungodliness, profaneness and urreligiousnesse does touch First the exercises God hath appointed to testify our sincerity: secondly, it touches God himself. av d n1, n1 cc n1 vdz vvi ord dt n2 np1 vhz vvn pc-acp vvi po12 n1: ord, pn31 vvz n1 px31. (42) sermon (DIV1) 710 Page 532
9754 For the first, when wee come to heare the word or to pray, if we doe not perswade our selues that hee that despiseth the teacher despiseth God, For the First, when we come to hear the word or to pray, if we do not persuade our selves that he that despises the teacher despises God, p-acp dt ord, c-crq pns12 vvb pc-acp vvi dt n1 cc pc-acp vvi, cs pns12 vdb xx vvi po12 n2 cst pns31 cst vvz dt n1 vvz np1, (42) sermon (DIV1) 710 Page 532
9755 as wee may see Luk. 16.29. by the answer of Abraham to the rich man, They haue Moses and the Prophets, let them heare them. as we may see Luk. 16.29. by the answer of Abraham to the rich man, They have Moses and the prophets, let them hear them. c-acp pns12 vmb vvi np1 crd. p-acp dt n1 pp-f np1 p-acp dt j n1, pns32 vhb np1 cc dt n2, vvb pno32 vvi pno32. (42) sermon (DIV1) 710 Page 532
9756 And further, if we doe not beleeue that what so is preached out of the Bible, shall as fully be executed as if it were now performed, And further, if we do not believe that what so is preached out of the bible, shall as Fully be executed as if it were now performed, cc jc, cs pns12 vdb xx vvi d r-crq av vbz vvn av pp-f dt n1, vmb a-acp av-j vbi vvn c-acp cs pn31 vbdr av vvn, (42) sermon (DIV1) 710 Page 532
9757 as we may see Reuel. 22.19. this is open vngodlinesse: as we may see Revel. 22.19. this is open ungodliness: c-acp pns12 vmb vvi vvb. crd. d vbz j n1: (42) sermon (DIV1) 710 Page 532
9758 and for this diminution of the truth of Gods word, his part shall be taken out of the booke of life; and for this diminution of the truth of God's word, his part shall be taken out of the book of life; cc p-acp d n1 pp-f dt n1 pp-f npg1 n1, po31 n1 vmb vbi vvn av pp-f dt n1 pp-f n1; (42) sermon (DIV1) 710 Page 532
9759 for a man must iudge of vngodlinesse by the effects of vngodliness, as to say, a mans good meaning is good beleefe: for a man must judge of ungodliness by the effects of ungodliness, as to say, a men good meaning is good belief: p-acp dt n1 vmb vvi pp-f n1 p-acp dt n2 pp-f n1, c-acp pc-acp vvi, dt ng1 j n1 vbz j n1: (42) sermon (DIV1) 710 Page 532
9760 for then was Vzziah vniustly punished and smitten with the Leprosie for burning incense vnto the Lord, 2. Chron. 26.19. for his intention was good, but his action was accursed, because it was not for the King to deale in the Priests office. for then was Uzziah unjustly punished and smitten with the Leprosy for burning incense unto the Lord, 2. Chronicles 26.19. for his intention was good, but his actium was accursed, Because it was not for the King to deal in the Priests office. c-acp av vbds np1 av-j vvn cc vvn p-acp dt n1 p-acp j-vvg n1 p-acp dt n1, crd np1 crd. p-acp po31 n1 vbds j, cc-acp po31 n1 vbds vvn, c-acp pn31 vbds xx p-acp dt n1 pc-acp vvi p-acp dt ng1 n1. (42) sermon (DIV1) 710 Page 532
9761 So when we heare men say, It were no matter if there were no more going to Sermons, So when we hear men say, It were no matter if there were no more going to Sermons, av c-crq pns12 vvb n2 vvb, pn31 vbdr dx n1 cs pc-acp vbdr dx dc vvg p-acp n2, (42) sermon (DIV1) 710 Page 532
9762 since there is no more following of them: these and the like are speeches of open vngodlinesse; since there is no more following of them: these and the like Are Speeches of open ungodliness; c-acp pc-acp vbz dx av-dc vvg pp-f pno32: d cc dt j vbr n2 pp-f j n1; (42) sermon (DIV1) 710 Page 532
9763 for did euer any man grow colder for sitting by the fire, or leaner for eating of bread? for did ever any man grow colder for sitting by the fire, or leaner for eating of bred? c-acp vdd av d n1 vvi jc-jn p-acp vvg p-acp dt n1, cc jc p-acp vvg pp-f n1? (42) sermon (DIV1) 710 Page 532
9764 The second thing to be eschued, is worldly lusts, which be two fold: The second thing to be Eschewed, is worldly Lustiest, which be two fold: dt ord n1 pc-acp vbi vvn, vbz j n2, r-crq vbb crd n1: (42) sermon (DIV1) 711 Page 532
9765 first, to lust after vnlawfull things, which be either the fleshly desires of a carnall man in himselfe, First, to lust After unlawful things, which be either the fleshly Desires of a carnal man in himself, ord, p-acp n1 p-acp j n2, r-crq vbb d dt j n2 pp-f dt j n1 p-acp px31, (42) sermon (DIV1) 711 Page 532
9766 or which may hurt our neighbour, either in name, goods, or body. Secondly, when we lust after worldly lawfull things vnlawfully and immoderatly; or which may hurt our neighbour, either in name, goods, or body. Secondly, when we lust After worldly lawful things unlawfully and immoderately; cc r-crq vmb vvi po12 n1, av-d p-acp n1, n2-j, cc n1. ord, c-crq pns12 vvb p-acp j j n2 av-j cc av-j; (42) sermon (DIV1) 711 Page 532
9767 both which are set downe in three generall points by Saint Iohn, 1. Ioh. 2.16. first the lust of the flesh, that is, that the flesh would liue at ease: both which Are Set down in three general points by Saint John, 1. John 2.16. First the lust of the Flesh, that is, that the Flesh would live At ease: d r-crq vbr vvn a-acp p-acp crd j n2 p-acp n1 np1, crd np1 crd. ord dt n1 pp-f dt n1, cst vbz, cst dt n1 vmd vvi p-acp n1: (42) sermon (DIV1) 711 Page 532
9768 as we may see by she reasoning of the rich man with himselfe, Luk. 12.19. after great store gotten, Now soule (saith he) liue at ease, eate, drinke and take thy pastime. as we may see by she reasoning of the rich man with himself, Luk. 12.19. After great store got, Now soul (Says he) live At ease, eat, drink and take thy pastime. c-acp pns12 vmb vvi p-acp pns31 vvg pp-f dt j n1 p-acp px31, np1 crd. p-acp j n1 vvn, av n1 (vvz pns31) vvb p-acp n1, vvb, vvb cc vvb po21 n1. (42) sermon (DIV1) 711 Page 533
9769 Secondly, the lust of the eye, to liue wantonly, and to haue an adulterous eye as Euah had, that could not see the fruit, Secondly, the lust of the eye, to live wantonly, and to have an adulterous eye as Eve had, that could not see the fruit, ord, dt n1 pp-f dt n1, pc-acp vvi av-jn, cc pc-acp vhi dt j n1 p-acp np1 vhd, cst vmd xx vvi dt n1, (42) sermon (DIV1) 711 Page 533
9770 but shee must eate it, Genes. 3.6. and as Achan had, Ioshua 7.21. that could not see the Babylonish garment, but hee must haue it: but she must eat it, Genesis. 3.6. and as achan had, Ioshua 7.21. that could not see the Babylonish garment, but he must have it: cc-acp pns31 vmb vvi pn31, np1. crd. cc c-acp np1 vhd, np1 crd. cst vmd xx vvi dt np1 n1, cc-acp pns31 vmb vhi pn31: (42) sermon (DIV1) 711 Page 533
9771 and as Shechem had, that could not see Dinah, but hee must rauish her. and as Shechem had, that could not see Dinah, but he must ravish her. cc c-acp np1 vhd, cst vmd xx vvi np1, p-acp pns31 vmb vvi pno31. (42) sermon (DIV1) 711 Page 533
9772 Thirdly, the pride of life, that is, the desire of honour, and thirsting for preferments in this life; Thirdly, the pride of life, that is, the desire of honour, and thirsting for preferments in this life; ord, dt n1 pp-f n1, cst vbz, dt n1 pp-f n1, cc vvg p-acp n2 p-acp d n1; (42) sermon (DIV1) 711 Page 533
9773 for it is impossible for that soule that is surfeited with these things, to carrie any true loue toward God, for it is impossible for that soul that is surfeited with these things, to carry any true love towards God, p-acp pn31 vbz j p-acp d n1 cst vbz vvn p-acp d n2, pc-acp vvi d j n1 p-acp np1, (42) sermon (DIV1) 711 Page 533
9774 or any burning zeale toward his truth. or any burning zeal towards his truth. cc d j-vvg n1 p-acp po31 n1. (42) sermon (DIV1) 711 Page 533
9775 And these bee they that wrought so forcibly with our first mother, in yeelding to the first temptation that euer was in our flesh: And these be they that wrought so forcibly with our First mother, in yielding to the First temptation that ever was in our Flesh: cc d vbb pns32 cst vvd av av-j p-acp po12 ord n1, p-acp vvg p-acp dt ord n1 cst av vbds p-acp po12 n1: (42) sermon (DIV1) 711 Page 533
9776 for first the apple seemed faire to the eye: secondlie, it was good for meate: for First the apple seemed fair to the eye: Secondly, it was good for meat: c-acp ord dt n1 vvd j p-acp dt n1: ord, pn31 vbds j p-acp n1: (42) sermon (DIV1) 711 Page 533
9777 thirdlie, it was good for knowledge, which implied pride of life, shee thinking thereby to bee as wise as God. Thirdly, it was good for knowledge, which implied pride of life, she thinking thereby to be as wise as God. ord, pn31 vbds j p-acp n1, r-crq vvn n1 pp-f n1, pns31 vvg av pc-acp vbi a-acp j c-acp np1. (42) sermon (DIV1) 711 Page 533
9778 These three the Gospell denieth vs of, when we sauour so of them, as our greatest care is to enioy them, These three the Gospel Denieth us of, when we savour so of them, as our greatest care is to enjoy them, np1 crd dt n1 vvz pno12 pp-f, c-crq pns12 vvb av pp-f pno32, c-acp po12 js n1 vbz pc-acp vvi pno32, (42) sermon (DIV1) 711 Page 533
9779 and wee affect them more then the righteousnesse of Gods kingdome. And as the Gospell teacheth vs to forbeare these things, so also doth our Baptisme: and we affect them more then the righteousness of God's Kingdom. And as the Gospel Teaches us to forbear these things, so also does our Baptism: cc pns12 vvb pno32 av-dc cs dt n1 pp-f npg1 n1. cc c-acp dt n1 vvz pno12 pc-acp vvi d n2, av av vdz po12 n1: (42) sermon (DIV1) 711 Page 533
9780 for who so is dipped in the water, which representeth the blood of Christ, hee is thereby instructed to denie himselfe, for who so is dipped in the water, which Representeth the blood of christ, he is thereby instructed to deny himself, p-acp r-crq av vbz vvn p-acp dt n1, r-crq vvz dt n1 pp-f np1, pns31 vbz av vvn pc-acp vvi px31, (42) sermon (DIV1) 711 Page 533
9781 and to hate the workes of the diuell: and to hate the works of the Devil: cc pc-acp vvi dt n2 pp-f dt n1: (42) sermon (DIV1) 711 Page 533
9782 this being a Sacrament, which not onely sealeth to vs remission of sinnes in the blood of Christ, this being a Sacrament, which not only Sealeth to us remission of Sins in the blood of christ, d vbg dt n1, r-crq xx av-j vvz p-acp pno12 n1 pp-f n2 p-acp dt n1 pp-f np1, (42) sermon (DIV1) 711 Page 533
9783 but also sanctification by the spirit of Christ; which consisteth in mortifying the old man, and quickening the new. but also sanctification by the Spirit of christ; which Consisteth in mortifying the old man, and quickening the new. cc-acp av n1 p-acp dt n1 pp-f np1; r-crq vvz p-acp vvg dt j n1, cc j-vvg dt j. (42) sermon (DIV1) 711 Page 533
9784 The first standing on these two: first, death: secondly, buriall: that as wee beleeue Christ to bee dead to obtaine pardon for all our sinnes; The First standing on these two: First, death: secondly, burial: that as we believe christ to be dead to obtain pardon for all our Sins; dt ord vvg p-acp d crd: ord, n1: ord, n1: cst c-acp pns12 vvb np1 pc-acp vbi j pc-acp vvi n1 p-acp d po12 n2; (42) sermon (DIV1) 711 Page 533
9785 so we beleeue that hee by his obedience obtained the spirit of God to mortifie all our corruptions: so we believe that he by his Obedience obtained the Spirit of God to mortify all our corruptions: av pns12 vvb cst pns31 p-acp po31 n1 vvd dt n1 pp-f np1 pc-acp vvi d po12 n2: (42) sermon (DIV1) 711 Page 533
9786 and when hee went into the graue, our old man was buried with him, that we might bee raised vp with him to newnesse of life: and when he went into the graven, our old man was buried with him, that we might be raised up with him to newness of life: cc c-crq pns31 vvd p-acp dt n1, po12 j n1 vbds vvn p-acp pno31, cst pns12 vmd vbi vvn a-acp p-acp pno31 p-acp n1 pp-f n1: (42) sermon (DIV1) 711 Page 533
9787 and this is set downe 1. Peter 1.2. where he saith, We must suffer in the flesh, that is, die in corruption and in sinne daily ▪ euen as Christ did in his bodie. and this is Set down 1. Peter 1.2. where he Says, We must suffer in the Flesh, that is, die in corruption and in sin daily ▪ even as christ did in his body. cc d vbz vvn a-acp crd np1 crd. c-crq pns31 vvz, pns12 vmb vvi p-acp dt n1, cst vbz, vvb p-acp n1 cc p-acp n1 av-j ▪ av-j c-acp np1 vdd p-acp po31 n1. (42) sermon (DIV1) 711 Page 533
9788 And he that doth not crucifie his affections, performeth not his vow in Baptisme, nor cannot chalenge any part in Christ his death: And he that does not crucify his affections, Performeth not his Voelli in Baptism, nor cannot challenge any part in christ his death: cc pns31 cst vdz xx vvi po31 n2, vvz xx po31 n1 p-acp n1, ccx vmbx vvi d n1 p-acp np1 po31 n1: (42) sermon (DIV1) 711 Page 534
9789 for he is said to die once to sinne: Non vt peecatum desineret, sed vt peccatum destrueret: for he is said to die once to sin: Non vt peecatum desineret, sed vt peccatum destrueret: c-acp pns31 vbz vvn pc-acp vvi a-acp p-acp n1: fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (42) sermon (DIV1) 711 Page 534
9790 not to shake off sinne, for he had none, but to destroy sinne which was in vs; not to shake off sin, for he had none, but to destroy sin which was in us; xx pc-acp vvi a-acp n1, c-acp pns31 vhd pix, cc-acp pc-acp vvi n1 r-crq vbds p-acp pno12; (42) sermon (DIV1) 711 Page 534
9791 so as hee is sure to haue part in the condemnation of the world, that hath not begunne to rest in the corruption of his flesh. so as he is sure to have part in the condemnation of the world, that hath not begun to rest in the corruption of his Flesh. av c-acp pns31 vbz j pc-acp vhi n1 p-acp dt n1 pp-f dt n1, cst vhz xx vvn pc-acp vvi p-acp dt n1 pp-f po31 n1. (42) sermon (DIV1) 711 Page 534
9792 Now for the things which are to be embraced, they are three: first, sobriety: Now for the things which Are to be embraced, they Are three: First, sobriety: av p-acp dt n2 r-crq vbr pc-acp vbi vvn, pns32 vbr crd: ord, n1: (42) sermon (DIV1) 712 Page 534
9793 out of which words learne generally in setting these things that are to be followed last; out of which words Learn generally in setting these things that Are to be followed last; av pp-f r-crq n2 vvb av-j p-acp vvg d n2 cst vbr pc-acp vbi vvn ord; (42) sermon (DIV1) 712 Page 534
9794 That the least corruption is the best perfection in a man: That the least corruption is the best perfection in a man: cst dt ds n1 vbz dt js n1 p-acp dt n1: (42) sermon (DIV1) 712 Page 534
9795 and therfore first we are heere instructed in the negatiue, not to liue vngodly and wantonly, and Therefore First we Are Here instructed in the negative, not to live ungodly and wantonly, cc av ord pns12 vbr av vvn p-acp dt j-jn, xx pc-acp vvi j cc av-jn, (42) sermon (DIV1) 712 Page 534
9796 before hee commeth to the affirmatiue, to follow sobriety: before he comes to the affirmative, to follow sobriety: c-acp pns31 vvz p-acp dt j, pc-acp vvi n1: (42) sermon (DIV1) 712 Page 534
9797 and for this end hath the Lord giuen eight of his commandements hegatiuely, that is, thou shalt not doe this, and for this end hath the Lord given eight of his Commandments hegatiuely, that is, thou shalt not do this, cc p-acp d n1 vhz dt n1 vvn crd pp-f po31 n2 av-j, cst vbz, pns21 vm2 xx vdi d, (42) sermon (DIV1) 712 Page 534
9798 nor thou shalt not doe that; and but two affirmatiuely, thereby shewing that our nature euer inclineth to the worst. nor thou shalt not do that; and but two affirmatively, thereby showing that our nature ever Inclineth to the worst. ccx pns21 vm2 xx vdi d; cc p-acp crd av-j, av vvg cst po12 n1 av vvz p-acp dt js. (42) sermon (DIV1) 712 Page 534
9799 And that these negatiues, Thou shalt not liue irreligiously, Thou shalt not liue filthily, must first bee giuen in precept before there can be planted any holinesse in vs: And that these negatives, Thou shalt not live irreligiously, Thou shalt not live filthily, must First be given in precept before there can be planted any holiness in us: cc cst d n2-jn, pns21 vm2 xx vvi av-j, pns21 vm2 xx vvi av-j, vmb ord vbi vvn p-acp n1 p-acp a-acp vmb vbi vvn d n1 p-acp pno12: (42) sermon (DIV1) 712 Page 534
9800 and our perfection and victory standeth in this, to master as many infirmities as we can, and our perfection and victory Stands in this, to master as many infirmities as we can, cc po12 n1 cc n1 vvz p-acp d, p-acp n1 c-acp d n2 c-acp pns12 vmb, (42) sermon (DIV1) 712 Page 534
9801 and to runne as neare as we can to the prize of Christ his glorie. and to run as near as we can to the prize of christ his glory. cc pc-acp vvi c-acp av-j c-acp pns12 vmb p-acp dt n1 pp-f np1 po31 n1. (42) sermon (DIV1) 712 Page 534
9802 The word sobriety is especially taken in humane learning and common phrase for the vertue of temperance and continencie in our diet, that wee surfeit not; The word sobriety is especially taken in humane learning and Common phrase for the virtue of temperance and continency in our diet, that we surfeit not; dt n1 n1 vbz av-j vvn p-acp j n1 cc j n1 p-acp dt n1 pp-f n1 cc n1 p-acp po12 n1, cst pns12 vvb xx; (42) sermon (DIV1) 712 Page 534
9803 but though it haue this strict signification, yet more generally in the Scripture it is taken for that vertue whereby wee so containe our selues in the outward blessings of this life, but though it have this strict signification, yet more generally in the Scripture it is taken for that virtue whereby we so contain our selves in the outward blessings of this life, cc-acp cs pn31 vhb d j n1, av av-dc av-j p-acp dt n1 pn31 vbz vvn p-acp d n1 c-crq pns12 av vvi po12 n2 p-acp dt j n2 pp-f d n1, (42) sermon (DIV1) 712 Page 534
9804 and in the applying of the inward graces of the minde, that wee neither surfeit too much in pleasure, and in the applying of the inward graces of the mind, that we neither surfeit too much in pleasure, cc p-acp dt vvg pp-f dt j n2 pp-f dt n1, cst pns12 d vvb av av-d p-acp n1, (42) sermon (DIV1) 712 Page 534
9805 nor presume not too much on knowledge, to bee drunken with holinesse. For sobriety in outward blessings Christ giueth a caueat, Luke 21.34. Take heede your hearts bee not oppressed with drunkennesse and surfeiting: nor presume not too much on knowledge, to be drunken with holiness. For sobriety in outward blessings christ gives a caveat, Lycia 21.34. Take heed your hearts be not oppressed with Drunkenness and surfeiting: ccx vvb xx av av-d p-acp n1, pc-acp vbi j p-acp n1. p-acp n1 p-acp j n2 np1 vvz dt n1, av crd. vvb n1 po22 n2 vbb xx vvn p-acp n1 cc j-vvg: (42) sermon (DIV1) 712 Page 534
9806 and presentlie expoundeth this to be with the cares of this life, taking his proportion, that a man may bee as drunke with worldly cares, as with beastly quaffing. and presently expoundeth this to be with the Cares of this life, taking his proportion, that a man may be as drunk with worldly Cares, as with beastly quaffing. cc av-j vvz d pc-acp vbi p-acp dt n2 pp-f d n1, vvg po31 n1, cst dt n1 vmb vbi a-acp vvn p-acp j n2, c-acp p-acp j n-vvg. (42) sermon (DIV1) 712 Page 534
9807 For the other, that is, for containing our selues within some iust compasse in vsing Gods graces, Paul ( Rom. 12.3.) saith: For the other, that is, for containing our selves within Some just compass in using God's graces, Paul (Rom. 12.3.) Says: p-acp dt n-jn, cst vbz, p-acp vvg po12 n2 p-acp d j n1 p-acp vvg npg1 n2, np1 (np1 crd.) vvz: (42) sermon (DIV1) 712 Page 535
9808 Let no man presume to know aboue that is giuen him to vnderstand, lest by taking too much vpon him, Let no man presume to know above that is given him to understand, lest by taking too much upon him, vvb dx n1 vvi pc-acp vvi p-acp d vbz vvn pno31 pc-acp vvi, cs p-acp vvg av av-d p-acp pno31, (42) sermon (DIV1) 712 Page 535
9809 and not knowing his owne proportion, he become drunke. and not knowing his own proportion, he become drunk. cc xx vvg po31 d n1, pns31 vvb vvn. (42) sermon (DIV1) 712 Page 535
9810 And this could Festus see, that too much learning might make a man proud, though ( Act. 26.24.) he applied it wrongfully to Paul. Now that wee must bee temperate in the blessings of this life, is shewed by the parable of them that were inuited to the Kings supper, and excused their absence, some by mariage, some by buying of farmes and oxen: And this could Festus see, that too much learning might make a man proud, though (Act. 26.24.) he applied it wrongfully to Paul. Now that we must be temperate in the blessings of this life, is showed by the parable of them that were invited to the Kings supper, and excused their absence, Some by marriage, Some by buying of farms and oxen: cc d vmd np1 vvb, cst av d n1 vmd vvi dt n1 j, cs (n1 crd.) pns31 vvd pn31 av-j p-acp np1. av cst pns12 vmb vbi j p-acp dt n2 pp-f d n1, vbz vvn p-acp dt n1 pp-f pno32 cst vbdr vvn p-acp dt ng1 n1, cc vvd po32 n1, d p-acp n1, d p-acp vvg pp-f n2 cc n2: (42) sermon (DIV1) 712 Page 535
9811 all which were in themselues lawfull, but yet made vnlawfull by permitting their hearts to bee stollen away with the riches of iniquity, as Christ tearmeth them. all which were in themselves lawful, but yet made unlawful by permitting their hearts to be stolen away with the riches of iniquity, as christ termeth them. d r-crq vbdr p-acp px32 j, cc-acp av vvd j p-acp vvg po32 n2 pc-acp vbi vvn av p-acp dt n2 pp-f n1, c-acp np1 vvz pno32. (42) sermon (DIV1) 712 Page 535
9812 And to this end also is the parable of foure sorts of seedes cast into the ground, whereof one onely prospereth: And to this end also is the parable of foure sorts of seeds cast into the ground, whereof one only prospereth: cc p-acp d n1 av vbz dt n1 pp-f crd n2 pp-f n2 vvn p-acp dt n1, c-crq crd j vvz: (42) sermon (DIV1) 712 Page 535
9813 meaning thereby, that many being earnest professors, and receiuing the seede of the word, so as it rooted, meaning thereby, that many being earnest professors, and receiving the seed of the word, so as it rooted, vvg av, cst d vbg j n2, cc vvg dt n1 pp-f dt n1, av c-acp pn31 vvd, (42) sermon (DIV1) 712 Page 535
9814 and wanted nothing but ripening, wherby they themselues knocked as it were at heauen gate, and wanted nothing but ripening, whereby they themselves knocked as it were At heaven gate, cc vvd pix cc-acp vvg, c-crq pns32 px32 vvn p-acp pn31 vbdr p-acp n1 n1, (42) sermon (DIV1) 712 Page 535
9815 and yet went crosse to hell, because the seed euen when it was in the blade, was blasted and choaked with the thornie cares of this life. and yet went cross to hell, Because the seed even when it was in the blade, was blasted and choked with the thorny Cares of this life. cc av vvd n1 p-acp n1, c-acp dt n1 av c-crq pn31 vbds p-acp dt n1, vbds vvn cc vvn p-acp dt j n2 pp-f d n1. (42) sermon (DIV1) 712 Page 535
9816 This Paul had learned by experience, which caused him (1. Tim. 6.6.) to charge men to be moderately minded, This Paul had learned by experience, which caused him (1. Tim. 6.6.) to charge men to be moderately minded, d np1 vhd vvn p-acp n1, r-crq vvd pno31 (crd np1 crd.) pc-acp vvi n2 pc-acp vbi av-j vvn, (42) sermon (DIV1) 712 Page 535
9817 because many haue fallen from the faith by riches; as if he should say: Because many have fallen from the faith by riches; as if he should say: c-acp d vhb vvn p-acp dt n1 p-acp n2; c-acp cs pns31 vmd vvi: (42) sermon (DIV1) 712 Page 535
9818 he that carieth this resolution to be rich come of it what will, will neuer content hemselfe with the pouerty of the Gospell, he that Carrieth this resolution to be rich come of it what will, will never content hemselfe with the poverty of the Gospel, pns31 cst vvz d n1 pc-acp vbi j vvb pp-f pn31 q-crq n1, vmb av-x vvi n1 p-acp dt n1 pp-f dt n1, (42) sermon (DIV1) 712 Page 535
9819 nor the portion of Gods childen, the bread of affliction: nor the portion of God's children, the bred of affliction: ccx dt n1 pp-f npg1 n2, dt n1 pp-f n1: (42) sermon (DIV1) 712 Page 535
9820 for the Apostle set not downe there extortioners, or chafferers, or such like, but onely speakes of men filled with the desire of riches, for the Apostle Set not down there extortioners, or chafferers, or such like, but only speaks of men filled with the desire of riches, c-acp dt n1 vvb xx a-acp a-acp n2, cc n2, cc d av-j, cc-acp av-j vvz pp-f n2 vvn p-acp dt n1 pp-f n2, (42) sermon (DIV1) 712 Page 535
9821 as of the abuse of lawful things. as of the abuse of lawful things. c-acp pp-f dt n1 pp-f j n2. (42) sermon (DIV1) 712 Page 535
9822 And if this will not make vs wary enough, let vs learne of Christ, ( Luk. 21.34.) to take heed lest at the day of iudgement the Lord finde vs heauy with the cares and fetches of this life. And if this will not make us wary enough, let us Learn of christ, (Luk. 21.34.) to take heed lest At the day of judgement the Lord find us heavy with the Cares and Fetches of this life. cc cs d vmb xx vvi pno12 j av-d, vvb pno12 vvi pp-f np1, (np1 crd.) pc-acp vvi n1 cs p-acp dt n1 pp-f n1 dt n1 vvb pno12 j p-acp dt n2 cc n2 pp-f d n1. (42) sermon (DIV1) 712 Page 535
9823 This iudgement is generall, at the consummation of all things; or particular, at thy owne departure: This judgement is general, At the consummation of all things; or particular, At thy own departure: d n1 vbz j, p-acp dt n1 pp-f d n2; cc j, p-acp po21 d n1: (42) sermon (DIV1) 712 Page 535
9824 for as the tree falleth so it resteth. for as the tree falls so it rests. c-acp c-acp dt n1 vvz av pn31 vvz. (42) sermon (DIV1) 712 Page 535
9825 And if this will not serue, then let vs feare the examples Christ propoundeth, Luk. 17.26.28. And if this will not serve, then let us Fear the Examples christ propoundeth, Luk. 17.26.28. cc cs d vmb xx vvi, av vvb pno12 vvi dt n2 np1 vvz, np1 crd. (42) sermon (DIV1) 712 Page 535
9826 in the daies of Noah and of Lot; hee doth not say, they were vnmercifull, in the days of Noah and of Lot; he does not say, they were unmerciful, p-acp dt n2 pp-f np1 cc pp-f n1; pns31 vdz xx vvi, pns32 vbdr j, (42) sermon (DIV1) 712 Page 535
9828 and what was the end? the floud came and swallowed them vp, and fire from heauen came and consumed them. and what was the end? the flood Come and swallowed them up, and fire from heaven Come and consumed them. cc r-crq vbds dt n1? dt n1 vvd cc vvd pno32 a-acp, cc n1 p-acp n1 vvd cc vvd pno32. (42) sermon (DIV1) 712 Page 536
9829 And in these examples he setteth downe three sorts of men: the first followed their pleasures onely: they eat and dranke. And in these Examples he sets down three sorts of men: the First followed their pleasures only: they eat and drank. cc p-acp d n2 pns31 vvz a-acp crd n2 pp-f n2: dt ord vvd po32 n2 av-j: pns32 vvb cc vvd. (42) sermon (DIV1) 712 Page 536
9830 The second followed their profit onely, they bought and sold. The third, that followed both their pleasure and their profite, the worst of all; The second followed their profit only, they bought and sold. The third, that followed both their pleasure and their profit, the worst of all; dt ord vvd po32 n1 av-j, pns32 vvd cc vvn. dt ord, cst vvd d po32 n1 cc po32 n1, dt js pp-f d; (42) sermon (DIV1) 712 Page 536
9831 they build for their pleasure, and plant for their profit. they built for their pleasure, and plant for their profit. pns32 vvb p-acp po32 n1, cc vvi p-acp po32 n1. (42) sermon (DIV1) 712 Page 536
9832 So that if the caueat or warning will not moue vs in the doctrine, let the example feare vs in the sequele. So that if the caveat or warning will not move us in the Doctrine, let the Exampl Fear us in the sequel. av cst cs dt n1 cc n1 vmb xx vvi pno12 p-acp dt n1, vvb dt n1 vvb pno12 p-acp dt n1. (42) sermon (DIV1) 712 Page 536
9833 Heereof is it, that they be called vncertaine riches, and deceitfull riches, because they so ensnare and entangle our hearts, that we neglect the meanes of our eternall peace. Hereof is it, that they be called uncertain riches, and deceitful riches, Because they so ensnare and entangle our hearts, that we neglect the means of our Eternal peace. av vbz pn31, cst pns32 vbb vvn j n2, cc j n2, c-acp pns32 av vvi cc vvi po12 n2, cst pns12 vvb dt n2 pp-f po12 j n1. (42) sermon (DIV1) 712 Page 536
9834 And certaine it is, that more goe to hell for abusing lawfull things, then for vsing things simply vnlawfull: And certain it is, that more go to hell for abusing lawful things, then for using things simply unlawful: cc j pn31 vbz, cst dc vvi p-acp n1 p-acp vvg j n2, av p-acp vvg n2 av-j j: (42) sermon (DIV1) 712 Page 536
9835 for these are so deformed in their face, as men are ashamed to vse them, the other are so disguised with the outward apparence of some delightfull shew, that we embrace them as our friends, that strike the first stroke to wound vs at the heart. for these Are so deformed in their face, as men Are ashamed to use them, the other Are so disguised with the outward appearance of Some delightful show, that we embrace them as our Friends, that strike the First stroke to wound us At the heart. c-acp d vbr av vvn p-acp po32 n1, c-acp n2 vbr j pc-acp vvi pno32, dt j-jn vbr av vvn p-acp dt j n1 pp-f d j n1, cst pns12 vvb pno32 p-acp po12 n2, cst vvb dt ord n1 pc-acp vvi pno12 p-acp dt n1. (42) sermon (DIV1) 712 Page 536
9836 Now to come more nearely to the bounds of sobriety, we must learne, that sobriety in pleasures standeth in three things: first; Now to come more nearly to the bounds of sobriety, we must Learn, that sobriety in pleasures Stands in three things: First; av pc-acp vvi av-dc av-j p-acp dt n2 pp-f n1, pns12 vmb vvi, cst n1 p-acp n2 vvz p-acp crd n2: ord; (42) sermon (DIV1) 713 Page 536
9837 in a moderation in meates and drinkes: secondly, in recreation: thirdly, in apparell. in a moderation in Meats and drinks: secondly, in recreation: Thirdly, in apparel. p-acp dt n1 p-acp n2 cc n2: ord, p-acp n1: ord, p-acp n1. (42) sermon (DIV1) 713 Page 536
9838 For the first, hee that doth so intoxicate himselfe with feasting, and so stuffe his belly, For the First, he that does so intoxicate himself with feasting, and so stuff his belly, p-acp dt ord, pns31 cst vdz av j px31 p-acp vvg, cc av n1 po31 n1, (42) sermon (DIV1) 713 Page 536
9839 as he is made vnapt for his calling, such a man doth surfet as well as he that hath so enflamed himselfe with wine, as he is made unapt for his calling, such a man does surfeit as well as he that hath so inflamed himself with wine, c-acp pns31 vbz vvn j p-acp po31 n-vvg, d dt n1 vdz vvi c-acp av c-acp pns31 cst vhz av vvn px31 p-acp n1, (42) sermon (DIV1) 713 Page 536
9840 as he breaketh foorth into some open distemper; or so filled his paunch, as he is constrained to regorge it vp againe. as he breaks forth into Some open distemper; or so filled his paunch, as he is constrained to regorge it up again. c-acp pns31 vvz av p-acp d j n1; cc av vvd po31 n1, c-acp pns31 vbz vvn pc-acp vvi pn31 a-acp av. (42) sermon (DIV1) 713 Page 536
9841 Yet I doe not say, but the cup may sometime ouerflow, and we may at one time be more cheerefull and liberall then at another: Yet I do not say, but the cup may sometime overflow, and we may At one time be more cheerful and liberal then At Another: av pns11 vdb xx vvi, cc-acp dt n1 vmb av vvi, cc pns12 vmb p-acp crd n1 vbb av-dc j cc j av p-acp j-jn: (42) sermon (DIV1) 713 Page 536
9842 for Timothy may drinke wine for his stomackes sake, (1. Tim. 5.23.) for it cheareth the heart, Iudg. 9.13. for Timothy may drink wine for his stomachs sake, (1. Tim. 5.23.) for it Cheereth the heart, Judges 9.13. c-acp np1 vmb vvi n1 p-acp po31 n2 n1, (crd np1 crd.) c-acp pn31 vvz dt n1, np1 crd. (42) sermon (DIV1) 713 Page 536
9843 And we see Christ at a mariage approued more liberall diet then at other times: for ( Iohn 2.9.) when wine failed, hee himselfe turned water into wine. And we see christ At a marriage approved more liberal diet then At other times: for (John 2.9.) when wine failed, he himself turned water into wine. cc pns12 vvb np1 p-acp dt n1 vvn av-dc j n1 av p-acp j-jn n2: c-acp (np1 crd.) c-crq n1 vvd, pns31 px31 vvd n1 p-acp n1. (42) sermon (DIV1) 713 Page 536
9844 But yet we must walke so soberly in all things, that by fulnesse of bread which was the sinne of Sodome, we neither benumme our senses, But yet we must walk so soberly in all things, that by fullness of bred which was the sin of Sodom, we neither benumme our Senses, p-acp av pns12 vmb vvi av av-j p-acp d n2, cst p-acp n1 pp-f n1 r-crq vbds dt n1 pp-f np1, pns12 d vvi po12 n2, (42) sermon (DIV1) 713 Page 536
9845 nor disable the members of our body from their speciall duties, alwaies obseruing this rule: that wine is to be giuen to the heauy heart, and not to the merry. nor disable the members of our body from their special duties, always observing this Rule: that wine is to be given to the heavy heart, and not to the merry. ccx vvb dt n2 pp-f po12 n1 p-acp po32 j n2, av vvg d n1: cst n1 vbz pc-acp vbi vvn p-acp dt j n1, cc xx p-acp dt j. (42) sermon (DIV1) 713 Page 536
9846 For the second, which is recreation: For the second, which is recreation: p-acp dt ord, r-crq vbz n1: (42) sermon (DIV1) 713 Page 536
9847 euen in this haue the best surfetted, but we must looke that they bee first of honest report, which giueth small warrant for cards or dice; even in this have the best surfeited, but we must look that they be First of honest report, which gives small warrant for cards or dice; av p-acp d vhi dt js vvn, cc-acp pns12 vmb vvi cst pns32 vbb ord pp-f j n1, r-crq vvz j n1 p-acp n2 cc n2; (42) sermon (DIV1) 713 Page 537
9848 and if they were lawfull, yet ought not the children of God so much to vse them: and if they were lawful, yet ought not the children of God so much to use them: cc cs pns32 vbdr j, av vmd xx dt n2 pp-f np1 av av-d pc-acp vvi pno32: (42) sermon (DIV1) 713 Page 537
9849 because in that they imbol•en others that doe abuse them. For that is the Apostles rule, Phil. 4.8. Whatsoeuer are honest and of good report, thinke on such things. Because in that they imbol•en Others that do abuse them. For that is the Apostles Rule, Philip 4.8. Whatsoever Are honest and of good report, think on such things. c-acp p-acp cst pns32 vvb n2-jn cst vdb vvi pno32. p-acp d vbz dt n2 vvi, np1 crd. r-crq vbr j cc pp-f j n1, vvb p-acp d n2. (42) sermon (DIV1) 713 Page 537
9850 Secondly, wee must looke we vse them as recreations. ••t so long as they may make vs vnfit to discharge our vocatio••: Secondly, we must look we use them as recreations. ••t so long as they may make us unfit to discharge our vocatio••: ord, pns12 vmb vvi pns12 vvb pno32 c-acp n2. j av av-j c-acp pns32 vmb vvi pno12 j pc-acp vvi po12 n1: (42) sermon (DIV1) 713 Page 537
9851 for the end of our play must bee labour, and not to be brought asleepe with it: for the end of our play must be labour, and not to be brought asleep with it: c-acp dt n1 pp-f po12 n1 vmb vbi n1, cc xx pc-acp vbi vvn j p-acp pn31: (42) sermon (DIV1) 713 Page 537
9852 for then doth it neither comfort the strength of the bodie, nor releeue the powers of the mind, for which recreation was ordained. for then does it neither Comfort the strength of the body, nor relieve the Powers of the mind, for which recreation was ordained. c-acp av vdz pn31 dx n1 dt n1 pp-f dt n1, ccx vvi dt n2 pp-f dt n1, p-acp r-crq n1 vbds vvn. (42) sermon (DIV1) 713 Page 537
9853 For the third, that is, apparell, the holy Ghost giueth vs a glasse to see when we are seemely arraied: For the third, that is, apparel, the holy Ghost gives us a glass to see when we Are seemly arrayed: p-acp dt ord, cst vbz, n1, dt j n1 vvz pno12 dt n1 pc-acp vvi c-crq pns12 vbr av-j vvn: (42) sermon (DIV1) 713 Page 537
9854 wherein we must obserue two rules: first, that it be not costly: secondly, that it bee not garish: wherein we must observe two rules: First, that it be not costly: secondly, that it be not garish: c-crq pns12 vmb vvi crd n2: ord, cst pn31 vbb xx j: ord, cst pn31 vbb xx j: (42) sermon (DIV1) 713 Page 537
9855 costly for the price, nor garish for the fashion. costly for the price, nor garish for the fashion. j c-acp dt n1, ccx vvi p-acp dt n1. (42) sermon (DIV1) 713 Page 537
9856 Paul (1. Tim. 2.9.) comprehendeth both these by name, forbidding costly apparell, which is that that is either aboue a mans abilitie, Paul (1. Tim. 2.9.) comprehendeth both these by name, forbidding costly apparel, which is that that is either above a men ability, np1 (crd np1 crd.) vvz d d p-acp n1, vvg j n1, r-crq vbz d cst vbz av-d p-acp dt ng1 n1, (42) sermon (DIV1) 713 Page 537
9857 or aboue those, whom in degree, profession, s•xe and age the Lord hath matched with vs. For wee must alwaies in attire striue to match our selues with the grauest Christians of our profession. or above those, whom in degree, profession, s•xe and age the Lord hath matched with us For we must always in attire strive to match our selves with the Gravest Christians of our profession. cc p-acp d, ro-crq p-acp n1, n1, n1 cc n1 dt n1 vhz vvn p-acp pno12 c-acp pns12 vmb av p-acp n1 vvi pc-acp vvi po12 n2 p-acp dt js njpg2 pp-f po12 n1. (42) sermon (DIV1) 713 Page 537
9858 Garish is opposite to comelinesse, and is that which followeth the cut, which by the outward vanitie of the bodie, sheweth the instabilitie of the minde: Garish is opposite to comeliness, and is that which follows the Cut, which by the outward vanity of the body, shows the instability of the mind: np1 vbz j-jn p-acp n1, cc vbz d r-crq vvz dt n1, r-crq p-acp dt j n1 pp-f dt n1, vvz dt n1 pp-f dt n1: (42) sermon (DIV1) 713 Page 537
9859 for the visible attire hath these inconueniences with it: first, it descrieth the inuisible pride of the minde: for the visible attire hath these inconveniences with it: First, it Describeth the invisible pride of the mind: c-acp dt j n1 vhz d n2 p-acp pn31: ord, pn31 vvz dt j n1 pp-f dt n1: (42) sermon (DIV1) 713 Page 537
9860 and saie and pretend what thou wilt, that thou hast no such end: and say and pretend what thou wilt, that thou hast no such end: cc vvb cc vvi r-crq pns21 vm2, cst pns21 vh2 dx d n1: (42) sermon (DIV1) 713 Page 537
9861 when the leafe is greene on the toppe of the tree, how can I beleeue that the sappe is gone downe to the root? and when I see these streames of pride about thee, when the leaf is green on the top of the tree, how can I believe that the sap is gone down to the root? and when I see these streams of pride about thee, c-crq dt n1 vbz j-jn p-acp dt n1 pp-f dt n1, q-crq vmb pns11 vvi cst dt n1 vbz vvn a-acp p-acp dt n1? cc c-crq pns11 vvb d n2 pp-f n1 p-acp pno21, (42) sermon (DIV1) 713 Page 537
9862 how can I thinke but they flow from the well head, which boileth in the heart? Secondly, how can I think but they flow from the well head, which boileth in the heart? Secondly, q-crq vmb pns11 vvi cc-acp pns32 vvb p-acp dt av n1, r-crq vvz p-acp dt n1? ord, (42) sermon (DIV1) 713 Page 537
9863 as it expresseth pride, so it exciteth and stirreth vp lust, and very oft the occasion maketh the sinne. as it Expresses pride, so it Exciteth and stirs up lust, and very oft the occasion makes the sin. c-acp pn31 vvz n1, av pn31 vvz cc vvz a-acp n1, cc av av dt n1 vvz dt n1. (42) sermon (DIV1) 713 Page 537
9864 Neither is it good for a light braine to drinke much, nor to put flaxe to the fire, Neither is it good for a Light brain to drink much, nor to put flax to the fire, av-d vbz pn31 j p-acp dt j n1 pc-acp vvi av-d, ccx pc-acp vvi n1 p-acp dt n1, (42) sermon (DIV1) 713 Page 537
9865 nor oile to the flame, nor to lay open a costly garment before a glancing eie. nor oil to the flame, nor to lay open a costly garment before a glancing eye. ccx n1 p-acp dt n1, ccx pc-acp vvi av-j dt j n1 p-acp dt j-vvg n1. (42) sermon (DIV1) 713 Page 537
9866 Thirdly, it doth abridge vs in the performance of many christian exercises, as contribution to the poore, hospitalitie in the house, and such like: Thirdly, it does abridge us in the performance of many christian exercises, as contribution to the poor, hospitality in the house, and such like: ord, pn31 vdz vvi pno12 p-acp dt n1 pp-f d njp n2, c-acp n1 p-acp dt j, n1 p-acp dt n1, cc d av-j: (42) sermon (DIV1) 713 Page 537
9868 and when wee are growne so high in pride, as wee cannot looke downe vpon the low estate of our brethren, and when we Are grown so high in pride, as we cannot look down upon the low estate of our brothers, cc c-crq pns12 vbr vvn av j p-acp n1, c-acp pns12 vmbx vvi a-acp p-acp dt j n1 pp-f po12 n2, (42) sermon (DIV1) 713 Page 538
9869 but behold them as Grashoppers vpon the earth: but behold them as Grasshoppers upon the earth: cc-acp vvb pno32 c-acp n2 p-acp dt n1: (42) sermon (DIV1) 713 Page 538
9870 we may well curse that garment that withdrawes that blessing pronounced by Christ to them that visit the needy and relieue the naked. we may well curse that garment that withdraws that blessing pronounced by christ to them that visit the needy and relieve the naked. pns12 vmb av vvi d n1 cst vvz d n1 vvn p-acp np1 p-acp pno32 cst vvb dt j cc vvi dt j. (42) sermon (DIV1) 713 Page 538
9871 True it is the Gospel prescribeth no set fashion: True it is the Gospel prescribeth no Set fashion: j pn31 vbz dt n1 vvz dx j-vvn n1: (42) sermon (DIV1) 713 Page 538
9872 but looke what the most godly doe of our profession, by the grace of this Gospel we ought to follow that, but look what the most godly doe of our profession, by the grace of this Gospel we ought to follow that, cc-acp vvb r-crq dt av-ds j n1 pp-f po12 n1, p-acp dt n1 pp-f d n1 pns12 vmd pc-acp vvi d, (42) sermon (DIV1) 713 Page 538
9873 and wee shall finde peace for our soules; and we shall find peace for our Souls; cc pns12 vmb vvi n1 p-acp po12 n2; (42) sermon (DIV1) 713 Page 538
9874 for the Lord dwelleth but in two places, either in the high heauens, or in an humble heart. for the Lord dwells but in two places, either in the high heavens, or in an humble heart. p-acp dt n1 vvz p-acp p-acp crd n2, av-d p-acp dt j n2, cc p-acp dt j n1. (42) sermon (DIV1) 713 Page 538
9875 And as a Philosopher said of concupiscence, some was naturall and necessary, some naturall but not necessarie, some neither naturall nor necessary: And as a Philosopher said of concupiscence, Some was natural and necessary, Some natural but not necessary, Some neither natural nor necessary: cc c-acp dt n1 vvd pp-f n1, d vbds j cc j, d j p-acp xx j, d d j ccx j: (42) sermon (DIV1) 713 Page 538
9876 so may we say of apparell, some is comely and necessary, some comely but not necessarie, so may we say of apparel, Some is comely and necessary, Some comely but not necessary, av vmb pns12 vvb pp-f n1, d vbz j cc j, d j p-acp xx j, (42) sermon (DIV1) 713 Page 538
9877 and some neither comely nor necessarie. and Some neither comely nor necessary. cc d d j ccx j. (42) sermon (DIV1) 713 Page 538
9878 The second thing that is to be followed, is righteousnesse in life, and iust dealing betweene man and man; The second thing that is to be followed, is righteousness in life, and just dealing between man and man; dt ord n1 cst vbz pc-acp vbi vvn, vbz n1 p-acp n1, cc j n-vvg p-acp n1 cc n1; (42) sermon (DIV1) 714 Page 538
9879 and this is either generall and vniuersall, or particular and peculiar. and this is either general and universal, or particular and peculiar. cc d vbz d n1 cc j, cc j cc j. (42) sermon (DIV1) 714 Page 538
9880 The first is the ground of nature, That all men deale as they would bee dealt with: The First is the ground of nature, That all men deal as they would be dealt with: dt ord vbz dt n1 pp-f n1, cst d n2 vvi c-acp pns32 vmd vbi vvn p-acp: (42) sermon (DIV1) 714 Page 538
9881 the second is this, that euery man in his seuerall calling should deale with a good conscience, the second is this, that every man in his several calling should deal with a good conscience, dt ord vbz d, cst d n1 p-acp po31 j n-vvg vmd vvi p-acp dt j n1, (42) sermon (DIV1) 714 Page 538
9882 & giue euery man his due. Iohn Baptist hauing preached a sermon of repentance, Luke 3.8. first generally exhorts them to newnesse of life, and then descendeth to speciall duties to be recommended to speciall men; & give every man his endue. John Baptist having preached a sermon of Repentance, Lycia 3.8. First generally exhorts them to newness of life, and then Descendeth to special duties to be recommended to special men; cc vvi d n1 po31 n-jn. np1 np1 vhg vvn dt n1 pp-f n1, av crd. ord av-j vvz pno32 p-acp n1 pp-f n1, cc av vvz p-acp j n2 pc-acp vbi vvn p-acp j n2; (42) sermon (DIV1) 714 Page 538
9883 as particularly for the Publicans, vers. 13. you must receiue tribute according as it is taxed, as particularly for the Publicans, vers. 13. you must receive tribute according as it is taxed, c-acp av-j c-acp dt n2, fw-la. crd pn22 vmb vvi n1 vvg p-acp pn31 vbz vvn, (42) sermon (DIV1) 714 Page 538
9884 and not inhaunce it for your owne gaine. For souldiers, vers. 14. Doe no man any violence, neither robbe yee vnder this pretence, and not inhance it for your own gain. For Soldiers, vers. 14. Doe no man any violence, neither rob ye under this pretence, cc xx vvi pn31 p-acp po22 d n1. p-acp n2, zz. crd n1 dx n1 d n1, av-dx vvi pn22 p-acp d n1, (42) sermon (DIV1) 714 Page 538
9885 but be content with your wages. but be content with your wages. cc-acp vbi j p-acp po22 n2. (42) sermon (DIV1) 714 Page 538
9886 For rich men, vers. 11. that as the Lord had dealt bountifully with them, so they should extend their compassion to others. For rich men, vers. 11. that as the Lord had dealt bountifully with them, so they should extend their compassion to Others. p-acp j n2, zz. crd d c-acp dt n1 vhd vvn av-j p-acp pno32, av pns32 vmd vvi po32 n1 p-acp n2-jn. (42) sermon (DIV1) 714 Page 538
9887 Wherein obserue, that as euery calling hath his speciall sinnes waiting on it, so the Baptist setteth downe speciall and particular remedies that euerie man must labour to furnish himselfe withall. Wherein observe, that as every calling hath his special Sins waiting on it, so the Baptist sets down special and particular remedies that every man must labour to furnish himself withal. q-crq vvb, cst p-acp d n1 vhz po31 j n2 vvg p-acp pn31, av dt n1 vvz a-acp j cc j n2 cst d n1 vmb vvi pc-acp vvi px31 av. (42) sermon (DIV1) 714 Page 538
9888 So heere to speake of one kinde of righteous liuing, as that which is most abused, So Here to speak of one kind of righteous living, as that which is most abused, av av pc-acp vvi pp-f crd n1 pp-f j n-vvg, c-acp d r-crq vbz av-ds vvn, (42) sermon (DIV1) 714 Page 538
9889 though the thing it selfe be most common, namely of bargaining: though the thing it self be most Common, namely of bargaining: cs dt n1 pn31 n1 vbb av-ds j, av pp-f vvg: (42) sermon (DIV1) 714 Page 538
9908 so hee was resolued before what to doe, onely hee would haue beene glad if his purpose might haue beene confirmed by the Lords mouth. so he was resolved before what to do, only he would have been glad if his purpose might have been confirmed by the lords Mouth. av pns31 vbds vvn p-acp r-crq pc-acp vdi, av-j pns31 vmd vhi vbn j cs po31 n1 vmd vhi vbn vvn p-acp dt n2 n1. (42) sermon (DIV1) 714 Page 539
9890 first obserue that Paul setteth downe a rule (1. Thessalon. 4.6.) that no professor in his trade should goe beyond a man, that is, that euery seller should set such a price as there may bee a iust proportion betweene the value and the thing bought. First observe that Paul sets down a Rule (1. Thessalonica. 4.6.) that no professor in his trade should go beyond a man, that is, that every seller should Set such a price as there may be a just proportion between the valve and the thing bought. ord vvi d np1 vvz a-acp dt n1 (crd np1. crd.) cst dx n1 p-acp po31 n1 vmd vvi p-acp dt n1, cst vbz, cst d n1 vmd vvi d dt n1 c-acp a-acp vmb vbi dt j n1 p-acp dt n1 cc dt n1 vvn. (42) sermon (DIV1) 714 Page 539
9891 Now this value must be rated according to the generall rule of nature, Doe as thou wouldst be done vnto: Now this valve must be rated according to the general Rule of nature, Do as thou Wouldst be done unto: av d n1 vmb vbi vvn vvg p-acp dt j n1 pp-f n1, vdb c-acp pns21 vmd2 vbi vdn p-acp: (42) sermon (DIV1) 714 Page 539
9892 and it is not enough to say Caueat emptor, Let the buyer looke to it; and it is not enough to say Caveat emptor, Let the buyer look to it; cc pn31 vbz xx av-d pc-acp vvi n1 n1, vvb dt n1 vvb p-acp pn31; (42) sermon (DIV1) 714 Page 539
9893 but thou oughtest to haue care that he may haue equall aduantage of the thing he buieth, with the benefite thou receiuest. Prouerbs 20.14. is set downe the generall corruption of both these: but thou Ought too have care that he may have equal advantage of the thing he buyeth, with the benefit thou receivest. Proverbs 20.14. is Set down the general corruption of both these: cc-acp pns21 vmd2 av vhi n1 cst pns31 vmb vhi j-jn n1 pp-f dt n1 pns31 vvz, p-acp dt n1 pns21 vv2. n2 crd. vbz vvn a-acp dt j n1 pp-f d d: (42) sermon (DIV1) 714 Page 539
9894 It is naught saith the buyer, abasing it, that hee may haue it the cheaper: It is nought Says the buyer, abasing it, that he may have it the cheaper: pn31 vbz pix vvz dt n1, vvg pn31, cst pns31 vmb vhi pn31 dt jc: (42) sermon (DIV1) 714 Page 539
9895 which implieth, It is good, saith the seller, praising it too much, that hee may price it the higher. which Implies, It is good, Says the seller, praising it too much, that he may price it the higher. q-crq vvz, pn31 vbz j, vvz dt n1, vvg pn31 av av-d, cst pns31 vmb vvi pn31 dt jc. (42) sermon (DIV1) 714 Page 539
9896 Howbeit we must consider, that the same God that commaundeth thee not to assault his person, Howbeit we must Consider, that the same God that commandeth thee not to assault his person, a-acp pns12 vmb vvi, cst dt d np1 cst vvz pno21 xx pc-acp vvi po31 n1, (42) sermon (DIV1) 714 Page 539
9897 but to preserue it from violence, the same God enioyneth thee to haue care ouer his goods, that if his money doe passe thorow thy hands, thou doe vse it with the same affection thou doest thine owne, alway remembring ( Prouerbs 20.23.) that diuers weightes are abomination to the Lord, but to preserve it from violence, the same God enjoineth thee to have care over his goods, that if his money do pass thorough thy hands, thou do use it with the same affection thou dost thine own, always remembering (Proverbs 20.23.) that diverse weights Are abomination to the Lord, cc-acp pc-acp vvi pn31 p-acp n1, dt d np1 vvz pno21 pc-acp vhi n1 p-acp po31 n2-j, cst cs po31 n1 vdb vvi p-acp po21 n2, pns21 vdb vvi pn31 p-acp dt d n1 pns21 vd2 po21 d, av vvg (n2 crd.) cst j n2 vbr n1 p-acp dt n1, (42) sermon (DIV1) 714 Page 539
9898 and that (1. Corinth. 6.9.) no vnrighteous or vniust dealer shall euer see God. and that (1. Corinth. 6.9.) no unrighteous or unjust dealer shall ever see God. cc d (crd np1. crd.) uh-dx j cc j-u n1 vmb av vvi np1. (42) sermon (DIV1) 714 Page 539
9899 Manie will come and make such a shew of holinesse, that their endeuour is to deale iustly toward all, Many will come and make such a show of holiness, that their endeavour is to deal justly towards all, d vmb vvi cc vvi d dt n1 pp-f n1, cst po32 n1 vbz pc-acp vvi av-j p-acp d, (42) sermon (DIV1) 714 Page 539
9900 as they will needs bee resolued what are false weights, what is vsurie, and what is circumuention or cosenage, that they may auoide it; as they will needs be resolved what Are false weights, what is Usury, and what is circumvention or cozenage, that they may avoid it; c-acp pns32 vmb av vbi vvn r-crq vbr j n2, r-crq vbz n1, cc r-crq vbz n1 cc n1, cst pns32 vmb vvi pn31; (42) sermon (DIV1) 714 Page 539
9901 and when it shall bee tolde them truely out of Gods worde what they are, and when it shall be told them truly out of God's word what they Are, cc c-crq pn31 vmb vbi vvn pno32 av-j av pp-f npg1 n1 r-crq pns32 vbr, (42) sermon (DIV1) 714 Page 539
9902 and it falleth out to bee such as they expected not, then they returne either with heauie or with angrie hearts, and it falls out to be such as they expected not, then they return either with heavy or with angry hearts, cc pn31 vvz av pc-acp vbi d c-acp pns32 vvd xx, cs pns32 vvb d p-acp j cc p-acp j n2, (42) sermon (DIV1) 714 Page 539
9903 and will resolue themselues what was spoken was false. and will resolve themselves what was spoken was false. cc vmb vvi px32 q-crq vbds vvn vbds j. (42) sermon (DIV1) 714 Page 539
9904 Euen as ( Ieremie 42.5.) Iohanan commeth to Ieremie to know whether hee and the rest might goe downe into Egypt to dwell there, where they should see no warre, Eve as (Ieremie 42.5.) Johanan comes to Ieremie to know whither he and the rest might go down into Egypt to dwell there, where they should see no war, np1 c-acp (np1 crd.) np1 vvz p-acp np1 pc-acp vvi cs pns31 cc dt n1 vmd vvi a-acp p-acp np1 pc-acp vvi a-acp, c-crq pns32 vmd vvi dx n1, (42) sermon (DIV1) 714 Page 539
9905 and promiseth whether his message from the Lord was good or bad he would obey it: and promises whither his message from the Lord was good or bad he would obey it: cc vvz cs po31 n1 p-acp dt n1 vbds j cc j pns31 vmd vvi pn31: (42) sermon (DIV1) 714 Page 539
9906 Ieremie went and asked counsell of the Lord, who answered, they should not in any case goe downe to Egypt. Ieremie went and asked counsel of the Lord, who answered, they should not in any case go down to Egypt. np1 vvd cc vvd n1 pp-f dt n1, r-crq vvd, pns32 vmd xx p-acp d n1 vvb a-acp p-acp np1. (42) sermon (DIV1) 714 Page 539
9907 When Iohanan heard this, he burst foorth into outrage, saying ▪ It is not the Lord hath told thee this, ( Ier. 43.2.3.) It is Baruch that maketh thee thus precise against vs: When Johanan herd this, he burst forth into outrage, saying ▪ It is not the Lord hath told thee this, (Jeremiah 43.2.3.) It is baruch that makes thee thus precise against us: c-crq np1 vvd d, pns31 vvd av p-acp n1, vvg ▪ pn31 vbz xx dt n1 vhz vvn pno21 d, (np1 crd.) pn31 vbz np1 cst vvz pno21 av j p-acp pno12: (42) sermon (DIV1) 714 Page 539
9926 and prooue our hearts to be more then flintie. and prove our hearts to be more then flinty. cc vvb po12 n2 pc-acp vbi av-dc cs j. (42) sermon (DIV1) 716 Page 541
9911 yet so strong is their appetite that they wil take it, and onely would haue bene glad if the Physitian would haue approoued it. yet so strong is their appetite that they will take it, and only would have be glad if the physician would have approved it. av av j vbz po32 n1 cst pns32 vmb vvi pn31, cc av-j vmd vhi vbn j cs dt n1 vmd vhi vvn pn31. (42) sermon (DIV1) 714 Page 540
9912 So men will come to know the nature of sinne, which being described to be vgly in it selfe, So men will come to know the nature of sin, which being described to be ugly in it self, av n2 vmb vvi pc-acp vvi dt n1 pp-f n1, r-crq vbg vvn pc-acp vbi j p-acp pn31 n1, (42) sermon (DIV1) 714 Page 540
9913 yet seeming beautifull and gainefull in their affection, they will stil embrace it; shewing themselues to haue descended of that young man spoken of Matth. 19.16. yet seeming beautiful and gainful in their affection, they will still embrace it; showing themselves to have descended of that young man spoken of Matthew 19.16. av vvg j cc j p-acp po32 n1, pns32 vmb av vvi pn31; vvg px32 p-acp vhi vvn pp-f cst j n1 vvn pp-f np1 crd. (42) sermon (DIV1) 714 Page 540
9914 who would needs bee questioning with Christ how he might goe to heauen, and when he touched him in his wealth which he made his god, who would needs be questioning with christ how he might go to heaven, and when he touched him in his wealth which he made his god, q-crq vmd av vbi vvg p-acp np1 c-crq pns31 vmd vvi p-acp n1, cc c-crq pns31 vvd pno31 p-acp po31 n1 r-crq pns31 vvd po31 n1, (42) sermon (DIV1) 714 Page 540
9915 as that he must fell all, it is said hee went away sorrowfull, for hee had great possessions. as that he must fell all, it is said he went away sorrowful, for he had great possessions. c-acp cst pns31 vmb vvi d, pn31 vbz vvn pns31 vvd av j, c-acp pns31 vhd j n2. (42) sermon (DIV1) 714 Page 540
9916 Secondly, obserue heere the order the spirit vseth, placing iust dealing after sober liuing, as if it were impossible to looke for true dealing where sobrietie went not before; Secondly, observe Here the order the Spirit uses, placing just dealing After Sobrium living, as if it were impossible to look for true dealing where sobriety went not before; ord, vvb av dt n1 dt n1 vvz, vvg j vvg p-acp j n-vvg, c-acp cs pn31 vbdr j pc-acp vvi p-acp j n-vvg c-crq n1 vvd xx a-acp; (42) sermon (DIV1) 715 Page 540
9917 and therefore we hauing gone beyond the proportion of our old fathers, and exceeding that sobrietie which was the auncient renowmed vertue of this age and nation, iustice and iust dealing cannot haue her due course, and Therefore we having gone beyond the proportion of our old Father's, and exceeding that sobriety which was the ancient renowned virtue of this age and Nation, Justice and just dealing cannot have her due course, cc av pns12 vhg vvn p-acp dt n1 pp-f po12 j n2, cc vvg d n1 r-crq vbds dt j-jn j-vvn n1 pp-f d n1 cc n1, n1 cc j n-vvg vmbx vhb po31 j-jn n1, (42) sermon (DIV1) 715 Page 540
9918 but the cloth must needs be stretched to maintaine our superfluities, so as that of Ioel 1.4 fitteth for this, What the Canker-worme hath left the Grashopper hath deuoured, what the Grashopper hath left the Catterpiller hath deuoured, &c. So wee by the same proportion may saie in these daies, That which purchasing (which enlargeth it selfe like hel) hath left, that sumptuous building hath deuoured; but the cloth must needs be stretched to maintain our superfluities, so as that of Joel 1.4 fits for this, What the Cankerworm hath left the Grasshopper hath devoured, what the Grasshopper hath left the Caterpillar hath devoured, etc. So we by the same proportion may say in these days, That which purchasing (which enlarges it self like hell) hath left, that sumptuous building hath devoured; cc-acp dt n1 vmb av vbi vvn pc-acp vvi po12 n2, av c-acp d pp-f np1 crd vvz p-acp d, r-crq dt n1 vhz vvn dt n1 vhz vvn, r-crq dt n1 vhz vvn dt n1 vhz vvn, av av pns12 p-acp dt d n1 vmb vvi p-acp d n2, cst r-crq vvg (r-crq vvz pn31 n1 av-j n1) vhz vvn, cst j n1 vhz vvn; (42) sermon (DIV1) 715 Page 540
9919 what this hath left, magnificent furniture hath deuoured; what this hath left, pride of life hath deuoured; what this hath left, magnificent furniture hath devoured; what this hath left, pride of life hath devoured; r-crq d vhz vvn, j n1 vhz vvn; r-crq d vhz vvn, n1 pp-f n1 vhz vvn; (42) sermon (DIV1) 715 Page 540
9920 and what this hath left, ambition hath wasted: for great men must be bribed, and then poore men must needes be racked. and what this hath left, ambition hath wasted: for great men must be bribed, and then poor men must needs be racked. cc r-crq d vhz vvn, n1 vhz vvn: c-acp j n2 vmb vbi vvn, cc av j n2 vmb av vbi vvn. (42) sermon (DIV1) 715 Page 540
9921 And therefore it is certaine, if reformation beginne not at our selues, that wee can pull downe whatsoeuer exalteth it selfe aboue the compasse of modestie, comelinesse, And Therefore it is certain, if Reformation begin not At our selves, that we can pull down whatsoever Exalteth it self above the compass of modesty, comeliness, cc av pn31 vbz j, cs n1 vvb xx p-acp po12 n2, cst pns12 vmb vvi a-acp r-crq vvz pn31 n1 p-acp dt n1 pp-f n1, n1, (42) sermon (DIV1) 715 Page 540
9922 and sobrietie, wee shall expect little trueth and iustice to others. Thirdly obserue what this is commandeth vs to deale iustly; and sobriety, we shall expect little truth and Justice to Others. Thirdly observe what this is commands us to deal justly; cc n1, pns12 vmb vvi j n1 cc n1 p-acp n2-jn. ord vvb q-crq d vbz vvz pno12 pc-acp vvi av-j; (42) sermon (DIV1) 715 Page 540
9923 it is not the law in terrour of death, but the Gospell, euen because the Lord doth purpose to saue vs by this grace: it is not the law in terror of death, but the Gospel, even Because the Lord does purpose to save us by this grace: pn31 vbz xx dt n1 p-acp n1 pp-f n1, cc-acp dt n1, av c-acp dt n1 vdz vvi pc-acp vvi pno12 p-acp d n1: (42) sermon (DIV1) 716 Page 541
9924 so as it is a suite commended vnto vs by such a speciall token of the price of saluation, so as it is a suit commended unto us by such a special token of the price of salvation, av c-acp pn31 vbz dt n1 vvn p-acp pno12 p-acp d dt j n1 pp-f dt n1 pp-f n1, (42) sermon (DIV1) 716 Page 541
9925 as wee cannot chuse but performe it with great care, vnlesse we will shew our selues greatly vnthankfull, as we cannot choose but perform it with great care, unless we will show our selves greatly unthankful, c-acp pns12 vmbx vvi cc-acp vvi pn31 p-acp j n1, cs pns12 vmb vvi po12 n2 av-j j, (42) sermon (DIV1) 716 Page 541
9927 Ieremie conuinceth ( Ierem. 35.14.) the obstinacie of the Iewes by the example of the Rechabites, who refused to drinke wine offred and set before them, Ieremie Convinces (Jeremiah 35.14.) the obstinacy of the Iewes by the Exampl of the Rechabites, who refused to drink wine offered and Set before them, np1 vvz (np1 crd.) dt n1 pp-f dt np2 p-acp dt n1 pp-f dt vvz, r-crq vvd pc-acp vvi n1 vvn cc vvn p-acp pno32, (42) sermon (DIV1) 716 Page 541
9928 because their father Ionadab had so commanded them. Because their father Ionadab had so commanded them. c-acp po32 n1 np1 vhd av vvn pno32. (42) sermon (DIV1) 716 Page 541
9929 Heereupon (saith the Lord) Iuda I haue warned thee often, but thou wouldst not incline thine eare nor obey me. Hereupon (Says the Lord) Iuda I have warned thee often, but thou Wouldst not incline thine ear nor obey me. av (vvz dt n1) np1 pns11 vhb vvn pno21 av, cc-acp pns21 vmd2 xx vvi po21 n1 ccx vvi pno11. (42) sermon (DIV1) 716 Page 541
9930 Of which example we must make this vse; Of which Exampl we must make this use; pp-f r-crq n1 pns12 vmb vvi d n1; (42) sermon (DIV1) 716 Page 541
9931 Rechah spake to his children but once, the Lord hath spoken to vs often to liue religiously; Rechah spoke to his children but once, the Lord hath spoken to us often to live religiously; np1 vvd p-acp po31 n2 p-acp a-acp, dt n1 vhz vvn p-acp pno12 av pc-acp vvi av-j; (42) sermon (DIV1) 716 Page 541
9932 he was but the father of the flesh, God is the father of our spirits; he was but the father of the Flesh, God is the father of our spirits; pns31 vbds p-acp dt n1 pp-f dt n1, np1 vbz dt n1 pp-f po12 n2; (42) sermon (DIV1) 716 Page 541
9933 his commandement was hard, and his yoke heauy, to forbeare the vse of lawfull things and necessarie, his Commandment was hard, and his yoke heavy, to forbear the use of lawful things and necessary, po31 n1 vbds j, cc po31 n1 j, pc-acp vvi dt n1 pp-f j n2 cc j, (42) sermon (DIV1) 716 Page 541
9934 as not onely to forbeare wine, but they must neither sow nor plant, and yet they kept it: as not only to forbear wine, but they must neither sow nor plant, and yet they kept it: c-acp xx av-j pc-acp vvi n1, cc-acp pns32 vmb av-dx vvi ccx vvi, cc av pns32 vvd pn31: (42) sermon (DIV1) 716 Page 541
9935 the Lords commaundement is, that wee surfeit not with the cares. of this life, and that wee deale honestly with our brethren: the lords Commandment is, that we surfeit not with the Cares. of this life, and that we deal honestly with our brothers: dt n2 n1 vbz, cst pns12 vvb xx p-acp dt n2. pp-f d n1, cc cst pns12 vvb av-j p-acp po12 n2: (42) sermon (DIV1) 716 Page 541
9936 Rechah promised them but to liue long on earth; our Father for our obedience hath promised vs eternall life: Rechah promised them but to live long on earth; our Father for our Obedience hath promised us Eternal life: np1 vvd pno32 p-acp pc-acp vvi av-j p-acp n1; po12 n1 p-acp po12 n1 vhz vvn pno12 j n1: (42) sermon (DIV1) 716 Page 541
9937 so as both hee that commaundeth is higher, and the reward that is giuen is greater. so as both he that commandeth is higher, and the reward that is given is greater. av c-acp d pns31 cst vvz vbz jc, cc dt n1 cst vbz vvn vbz jc. (42) sermon (DIV1) 716 Page 541
9938 Now followeth the third thing that is to be embraced, and that is a godly life; Now follows the third thing that is to be embraced, and that is a godly life; av vvz dt ord n1 cst vbz pc-acp vbi vvn, cc d vbz dt j n1; (42) sermon (DIV1) 717 Page 541
9939 for it were absurd to be precise toward men, and to deale wickedly with God: and all is abominable if our religion toward God exceed not our righteousnes toward men. for it were absurd to be precise towards men, and to deal wickedly with God: and all is abominable if our Religion towards God exceed not our righteousness towards men. p-acp pn31 vbdr j pc-acp vbi j p-acp n2, cc pc-acp vvi av-j p-acp np1: cc d vbz j cs po12 n1 p-acp np1 vvb xx po12 n1 p-acp n2. (42) sermon (DIV1) 717 Page 541
9940 To know what godlinesse is, shall bee best discerned by the contrarie: and vngodlinesse is three-fold; To know what godliness is, shall be best discerned by the contrary: and ungodliness is threefold; p-acp vvb r-crq n1 vbz, vmb vbi av-js vvn p-acp dt n-jn: cc n1 vbz j; (42) sermon (DIV1) 717 Page 541
9941 first the worship of a false God: First the worship of a false God: ord dt n1 pp-f dt j np1: (42) sermon (DIV1) 717 Page 541
9942 secondly, the worship of a true God falsly, as the Iewes that executed the Lord Iesus, secondly, the worship of a true God falsely, as the Iewes that executed the Lord Iesus, ord, dt n1 pp-f dt j np1 av-j, c-acp dt np2 cst vvd dt n1 np1, (42) sermon (DIV1) 717 Page 541
9943 and Paul that persecuted the Church of Iesus, they did thinke they did God great good seruice: and Paul that persecuted the Church of Iesus, they did think they did God great good service: cc np1 d vvn dt n1 pp-f np1, pns32 vdd vvi pns32 vdd np1 j j n1: (42) sermon (DIV1) 717 Page 541
9944 thirdly, such as worship the true God in a true seruice outwardly, but with an vnzealous heart, Thirdly, such as worship the true God in a true service outwardly, but with an unzealous heart, ord, d c-acp vvb dt j np1 p-acp dt j n1 av-j, cc-acp p-acp dt j n1, (42) sermon (DIV1) 717 Page 541
9945 like Iudas that followed Christ and yet betraied him: like Iudas that followed christ and yet betrayed him: av-j np1 cst vvd np1 cc av vvd pno31: (42) sermon (DIV1) 717 Page 541
9946 and like Domas that forsooke Paul and embraced the world, yet did hee not returne to his idols againe: and like Domas that forsook Paul and embraced the world, yet did he not return to his Idols again: cc j np1 cst vvd np1 cc vvd dt n1, av vdd pns31 xx vvi p-acp po31 n2 av: (42) sermon (DIV1) 717 Page 541
9947 and in truth there is no difference betweene these two last: for it is all one to serue him fantastically, as did the Pharisees; and in truth there is no difference between these two last: for it is all one to serve him fantastically, as did the Pharisees; cc p-acp n1 a-acp vbz dx n1 p-acp d crd vvi: c-acp pn31 vbz d pi pc-acp vvi pno31 av-j, a-acp vdd dt np2; (42) sermon (DIV1) 717 Page 541
9948 as to serue him coldly, as did the Laodiceans: as to serve him coldly, as did the Laodiceans: c-acp pc-acp vvi pno31 av-jn, c-acp vdd dt np1: (42) sermon (DIV1) 717 Page 542
9949 but now godlinesse is opposite to all these, and is a true seruice of a true God, in a true religion, with a true heart. but now godliness is opposite to all these, and is a true service of a true God, in a true Religion, with a true heart. cc-acp av n1 vbz j-jn p-acp d d, cc vbz dt j n1 pp-f dt j np1, p-acp dt j n1, p-acp dt j n1. (42) sermon (DIV1) 717 Page 542
9950 And this is soone discerned by our affections: And this is soon discerned by our affections: cc d vbz av vvn p-acp po12 n2: (42) sermon (DIV1) 717 Page 542
9951 for if we can tremble at the word preached, and be possessed with the spirit of feare at the least offence and sinne which we can commit, for if we can tremble At the word preached, and be possessed with the Spirit of Fear At the least offence and sin which we can commit, c-acp cs pns12 vmb vvi p-acp dt n1 vvd, cc vbi vvn p-acp dt n1 pp-f n1 p-acp dt ds n1 cc n1 r-crq pns12 vmb vvi, (42) sermon (DIV1) 717 Page 542
9952 because we know that the maiestie of God is displeased, and the spirit of God grieued; Because we know that the majesty of God is displeased, and the Spirit of God grieved; c-acp pns12 vvb cst dt n1 pp-f np1 vbz vvn, cc dt n1 pp-f np1 vvd; (42) sermon (DIV1) 717 Page 542
9953 and if from this feare doth spring sorow, and from this sorow, care of recouering our fall againe, and if from this Fear does spring sorrow, and from this sorrow, care of recovering our fallen again, cc cs p-acp d n1 vdz vvi n1, cc p-acp d n1, n1 pp-f vvg po12 n1 av, (42) sermon (DIV1) 717 Page 542
9954 and when wee are cured can resolue and strengthen our selues in patience to goe vnder the yoke of afflictions, and when we Are cured can resolve and strengthen our selves in patience to go under the yoke of afflictions, cc c-crq pns12 vbr vvn vmb vvi cc vvi po12 n2 p-acp n1 pc-acp vvi p-acp dt n1 pp-f n2, (42) sermon (DIV1) 717 Page 542
9955 and vnder the wheele of death for the truths sake, we may assure our selues our paths are straight, and under the wheel of death for the truths sake, we may assure our selves our paths Are straight, cc p-acp dt n1 pp-f n1 p-acp dt ng1 n1, pns12 vmb vvi po12 n2 po12 n2 vbr j, (42) sermon (DIV1) 717 Page 542
9956 and that in our iourney toward God our feet be shod with the preparation of the Gospell of peace, not any way to be distracted with cares, and that in our journey towards God our feet be shod with the preparation of the Gospel of peace, not any Way to be distracted with Cares, cc cst p-acp po12 n1 p-acp np1 po12 n2 vbb j p-acp dt n1 pp-f dt n1 pp-f n1, xx d n1 pc-acp vbi vvn p-acp n2, (42) sermon (DIV1) 717 Page 542
9957 nor distrustfull with the troubles of this life. nor distrustful with the Troubles of this life. ccx j p-acp dt n2 pp-f d n1. (42) sermon (DIV1) 717 Page 542
9958 Hence obserue, that none are to be commended for their sobrietie and honestie, vnlesse also they be religions; which is proued thus: Hence observe, that none Are to be commended for their sobriety and honesty, unless also they be Religions; which is proved thus: av vvi, cst pi vbr pc-acp vbi vvn p-acp po32 n1 cc n1, cs av pns32 vbb n2; r-crq vbz vvn av: (42) sermon (DIV1) 718 Page 542
9959 None are honest, but they that be cleane in heart; no mans heart is cleane, that is not purified in conscience; None Are honest, but they that be clean in heart; no men heart is clean, that is not purified in conscience; pi vbr j, cc-acp pns32 cst vbb j p-acp n1; dx ng1 n1 vbz j, cst vbz xx vvn p-acp n1; (42) sermon (DIV1) 718 Page 542
9960 and none are purified in conscience without faith; and none haue faith, that are not zealous and religious toward God; and none Are purified in conscience without faith; and none have faith, that Are not zealous and religious towards God; cc pix vbr vvn p-acp n1 p-acp n1; cc pix vhb n1, cst vbr xx j cc j p-acp np1; (42) sermon (DIV1) 718 Page 542
9961 for faith striueth by praier with God. Thou wilt say, loue is the fulfilling of the law: for faith strives by prayer with God. Thou wilt say, love is the fulfilling of the law: p-acp n1 vvz p-acp n1 p-acp np1. pns21 vm2 vvi, n1 vbz dt j-vvg pp-f dt n1: (42) sermon (DIV1) 718 Page 542
9962 but this loue toward our brethren implieth, and of necessitie presupposeth a loue of God, which constraineth vs to loue man: but this love towards our brothers Implies, and of necessity presupposeth a love of God, which constrains us to love man: cc-acp d n1 p-acp po12 n2 vvz, cc pp-f n1 vvz dt n1 pp-f np1, r-crq vvz pno12 pc-acp vvi n1: (42) sermon (DIV1) 718 Page 542
9963 for no more then a man can loue God and hate his brother, no more can he hate God and loue his brother; for no more then a man can love God and hate his brother, no more can he hate God and love his brother; c-acp dx dc cs dt n1 vmb vvi np1 cc vvi po31 n1, av-dx dc vmb pns31 vvi np1 cc vvi po31 n1; (42) sermon (DIV1) 718 Page 542
9964 and if he loue God, in this is euer included a loue and zeale toward his glorie. and if he love God, in this is ever included a love and zeal towards his glory. cc cs pns31 vvb np1, p-acp d vbz av vvd dt n1 cc n1 p-acp po31 n1. (42) sermon (DIV1) 718 Page 542
9965 Againe, if we take the loue of our brethren, to be that Paul speaketh of, (1. Tim. 1.5:) it is then agreed: Again, if we take the love of our brothers, to be that Paul speaks of, (1. Tim. 1.5:) it is then agreed: av, cs pns12 vvb dt n1 pp-f po12 n2, pc-acp vbi d np1 vvz pp-f, (crd np1 crd:) pn31 vbz av vvn: (42) sermon (DIV1) 718 Page 542
9966 for then it is loue from a pure heart, a good conscience, and a faith vnfained, which being grounded on Christ is the foundation, roote, for then it is love from a pure heart, a good conscience, and a faith unfeigned, which being grounded on christ is the Foundation, root, c-acp cs pn31 vbz n1 p-acp dt j n1, dt j n1, cc dt n1 j, r-crq vbg vvn p-acp np1 vbz dt n1, n1, (42) sermon (DIV1) 718 Page 542
9967 and well head of all honestie and iust dealing. Lastly obserue hence, that the godlinesse here spoken of must haue two properties: and well head of all honesty and just dealing. Lastly observe hence, that the godliness Here spoken of must have two properties: cc av n1 pp-f d n1 cc j n-vvg. ord vvb av, cst dt n1 av vvn pp-f vmb vhi crd n2: (42) sermon (DIV1) 718 Page 542
9968 for first, it must not be hidden in the heart, but fruitfull and visible to the eie, that the world may see it: for First, it must not be hidden in the heart, but fruitful and visible to the eye, that the world may see it: c-acp ord, pn31 vmb xx vbi vvn p-acp dt n1, cc-acp j cc j p-acp dt n1, cst dt n1 vmb vvi pn31: (42) sermon (DIV1) 719 Page 542
9969 secondly, we may not deferre our godlinesse, but it must be present euen as the time of our life is: secondly, we may not defer our godliness, but it must be present even as the time of our life is: ord, pns12 vmb xx vvi po12 n1, cc-acp pn31 vmb vbi j av c-acp dt n1 pp-f po12 n1 vbz: (42) sermon (DIV1) 719 Page 542
9970 for Gods children most bee like the rod of the Almond tree spoken of Ierem. 1.11. which in those countries where it groweth, is the first that blossometh: for God's children most be like the rod of the Almond tree spoken of Jeremiah 1.11. which in those countries where it grows, is the First that blossometh: p-acp ng1 n2 av-ds vbi av-j dt n1 pp-f dt n1 n1 vvn pp-f np1 crd. r-crq p-acp d n2 c-crq pn31 vvz, vbz dt ord cst vvz: (42) sermon (DIV1) 719 Page 543
9971 yea we must not onely giue the first fruits as vnder the law, but euen all the fruits of our liues to the Lord: yea we must not only give the First fruits as under the law, but even all the fruits of our lives to the Lord: uh pns12 vmb xx av-j vvi dt ord n2 a-acp p-acp dt n1, cc-acp av d dt n2 pp-f po12 n2 p-acp dt n1: (42) sermon (DIV1) 719 Page 543
9973 & if our godlines be not present he oftentimes cutteth vs off before we can see the time to come. & if our godliness be not present he oftentimes cutteth us off before we can see the time to come. cc cs po12 n1 vbb xx j pns31 av vvz pno12 p-acp a-acp pns12 vmb vvi dt n1 pc-acp vvi. (42) sermon (DIV1) 719 Page 543
9974 Neither yet must we thinke it sufficient to cherish godlinesse in our hearts, no not in our chambers, Neither yet must we think it sufficient to cherish godliness in our hearts, no not in our chambers, av-d av vmb pns12 vvi pn31 j pc-acp vvi n1 p-acp po12 n2, uh-dx xx p-acp po12 n2, (42) sermon (DIV1) 719 Page 543
9975 but it must be as a light set vpon a hill, that not onely Gods children may see it for their direction, but it must be as a Light Set upon a hill, that not only God's children may see it for their direction, cc-acp pn31 vmb vbi p-acp dt n1 vvn p-acp dt n1, cst xx av-j ng1 n2 vmb vvi pn31 p-acp po32 n1, (42) sermon (DIV1) 719 Page 543
9976 but that euen the world may see it for their condemnation: but that even the world may see it for their condemnation: cc-acp cst av-j dt n1 vmb vvi pn31 p-acp po32 n1: (42) sermon (DIV1) 719 Page 543
9977 as Christ saith to his disciples, I haue sent you to walke in the midst of a froward and crooked generation, yet must they walke still: as christ Says to his Disciples, I have sent you to walk in the midst of a froward and crooked generation, yet must they walk still: c-acp np1 vvz p-acp po31 n2, pns11 vhb vvn pn22 pc-acp vvi p-acp dt n1 pp-f dt j cc j n1, av vmb pns32 vvi av: (42) sermon (DIV1) 719 Page 543
9978 for by this open profession of godlinesse, we shew whose liuerie we weare, and that we are not ashamed of the crosse, nor abashed at it. for by this open profession of godliness, we show whose livery we wear, and that we Are not ashamed of the cross, nor abashed At it. c-acp p-acp d j n1 pp-f n1, pns12 vvi rg-crq n1 pns12 vvb, cc cst pns12 vbr xx j pp-f dt n1, ccx vvn p-acp pn31. (42) sermon (DIV1) 719 Page 543
9979 Howbeit, this course of godlinesse which we must liue in, is no more nor no lesse then an absolute resignation and giuing vp of all things in respect of God; which standeth in three things: Howbeit, this course of godliness which we must live in, is no more nor no less then an absolute resignation and giving up of all things in respect of God; which Stands in three things: a-acp, d n1 pp-f n1 r-crq pns12 vmb vvi p-acp, vbz dx dc ccx dx dc cs dt j n1 cc vvg a-acp pp-f d n2 p-acp n1 pp-f np1; r-crq vvz p-acp crd n2: (42) sermon (DIV1) 719 Page 543
9980 first, in giuing vp our reason: secondly, in denying our affections: First, in giving up our reason: secondly, in denying our affections: ord, p-acp vvg a-acp po12 n1: ord, p-acp vvg po12 n2: (42) sermon (DIV1) 719 Page 543
9981 thirdly, in framing our mind to a moderation in what estate the Lord shall set vs in. Thirdly, in framing our mind to a moderation in what estate the Lord shall Set us in. ord, p-acp vvg po12 n1 p-acp dt n1 p-acp r-crq n1 dt n1 vmb vvi pno12 p-acp. (42) sermon (DIV1) 719 Page 543
9982 For the first, wee must resigne vp our reason to religion in two respects: first, for that it is an incomprehensible mysterie which is vnsearchable: For the First, we must resign up our reason to Religion in two respects: First, for that it is an incomprehensible mystery which is unsearchable: p-acp dt ord, pns12 vmb vvi a-acp po12 n1 p-acp n1 p-acp crd n2: ord, c-acp cst pn31 vbz dt j n1 r-crq vbz j: (42) sermon (DIV1) 719 Page 543
9983 secondly, for that the ignominie thereof is vnsufferable in our reason, as to thinke that he is blessed that is hungrie, they vnhappie that bee rich, secondly, for that the ignominy thereof is unsufferable in our reason, as to think that he is blessed that is hungry, they unhappy that be rich, ord, c-acp cst dt n1 av vbz j p-acp po12 n1, c-acp pc-acp vvi cst pns31 vbz vvn cst vbz j, pns32 j cst vbb j, (42) sermon (DIV1) 719 Page 543
9984 and that the Lords correction is loue. and that the lords correction is love. cc cst dt n2 n1 vbz n1. (42) sermon (DIV1) 719 Page 543
9985 For the second, which is the giuing vp of our affections, it will teach vs so to walke, For the second, which is the giving up of our affections, it will teach us so to walk, p-acp dt ord, r-crq vbz dt vvg a-acp pp-f po12 n2, pn31 vmb vvi pno12 av pc-acp vvi, (42) sermon (DIV1) 719 Page 543
9986 and so to deale as in the presence of God; and so to deal as in the presence of God; cc av pc-acp vvi a-acp p-acp dt n1 pp-f np1; (42) sermon (DIV1) 719 Page 543
9987 it will make vs plough vp those furrowes of pride and vaine-glorie, which lie so deepe in our hearts: it will make us plough up those furrows of pride and vainglory, which lie so deep in our hearts: pn31 vmb vvi pno12 vvi a-acp d n2 pp-f n1 cc n1, r-crq vvb av j-jn p-acp po12 n2: (42) sermon (DIV1) 719 Page 543
9988 and when by the instigation of our affections we are mooued to riot or voluptuousnesse, it will make vs abstaine, and when by the instigation of our affections we Are moved to riot or voluptuousness, it will make us abstain, cc c-crq p-acp dt n1 pp-f po12 n2 pns12 vbr vvn p-acp n1 cc n1, pn31 vmb vvi pno12 vvi, (42) sermon (DIV1) 719 Page 543
9989 because we haue giuen our selues to God. Because we have given our selves to God. c-acp pns12 vhb vvn po12 n2 p-acp np1. (42) sermon (DIV1) 719 Page 543
9990 For the third, to haue a willingnesse to suffer what the Lord sendeth, will make vs resigne vp those inordinate cares of getting, wherewith wee are oftentimes perplexed, For the third, to have a willingness to suffer what the Lord sends, will make us resign up those inordinate Cares of getting, wherewith we Are oftentimes perplexed, p-acp dt ord, pc-acp vhi dt n1 pc-acp vvi r-crq dt n1 vvz, vmb vvi pno12 vvi a-acp d j n2 pp-f vvg, c-crq pns12 vbr av vvn, (42) sermon (DIV1) 719 Page 543
9991 and to content our selues with that portion the Lord hath shared out vnto vs: and to content our selves with that portion the Lord hath shared out unto us: cc pc-acp vvi po12 n2 p-acp d n1 dt n1 vhz vvn av p-acp pno12: (42) sermon (DIV1) 719 Page 543
9992 so as by religion and a godly life, we shall learne to say with Dauid: O Lord thou hast done it, therefore I hold my peace: so as by Religion and a godly life, we shall Learn to say with David: Oh Lord thou hast done it, Therefore I hold my peace: av c-acp p-acp n1 cc dt j n1, pns12 vmb vvi pc-acp vvi p-acp np1: uh n1 pns21 vh2 vdn pn31, av pns11 vvb po11 n1: (42) sermon (DIV1) 719 Page 544
9993 and not only to beare an outward contentment in worldly things, but euen in all calamities, to rest vpon the mercifull hand of God. and not only to bear an outward contentment in worldly things, but even in all calamities, to rest upon the merciful hand of God. cc xx av-j pc-acp vvi dt j n1 p-acp j n2, cc-acp av-j p-acp d n2, pc-acp vvi p-acp dt j n1 pp-f np1. (42) sermon (DIV1) 719 Page 544
9994 IAMES chap. 2. vers. 20.21. JAMES chap. 2. vers. 20.21. np1 n1 crd fw-la. crd. (43) sermon (DIV1) 719 Page 544
9995 But wilt thou vnderstand, O thou vaine man, that the faith which is without works is dead? But wilt thou understand, Oh thou vain man, that the faith which is without works is dead? cc-acp vm2 pns21 vvi, uh pns21 j n1, cst dt n1 r-crq vbz p-acp n2 vbz j? (43) sermon (DIV1) 720 Page 544
9996 Was not Abraham our father instified through workes, when he offered Isaac his sonne vpon the altar? Was not Abraham our father instified through works, when he offered Isaac his son upon the altar? vbds xx np1 po12 n1 vvn p-acp n2, c-crq pns31 vvd np1 po31 n1 p-acp dt n1? (43) sermon (DIV1) 721 Page 544
9997 THe word of God hath two parts in it: first, it is a word of wisedome: THe word of God hath two parts in it: First, it is a word of Wisdom: dt n1 pp-f np1 vhz crd n2 p-acp pn31: ord, pn31 vbz dt n1 pp-f n1: (43) sermon (DIV1) 722 Page 544
9998 secondly, it is a word of knowledge, by knowledge to reforme the iudgement, and to conuince the conscience; secondly, it is a word of knowledge, by knowledge to reform the judgement, and to convince the conscience; ord, pn31 vbz dt n1 pp-f n1, p-acp n1 pc-acp vvi dt n1, cc pc-acp vvi dt n1; (43) sermon (DIV1) 722 Page 544
9999 by wisdome to perswade the affections to the obedience of that we haue truly learned. by Wisdom to persuade the affections to the Obedience of that we have truly learned. p-acp n1 pc-acp vvi dt n2 p-acp dt n1 pp-f cst pns12 vhb av-j vvn. (43) sermon (DIV1) 722 Page 544
10000 Saint Iames here indeuoreth to perswade that none could be saued without works, and he proueth it by a double example of Abraham and of Rahab: Wilt thou vnderstand, &c. as if he should say: Saint James Here indeuoreth to persuade that none could be saved without works, and he Proves it by a double Exampl of Abraham and of Rahab: Wilt thou understand, etc. as if he should say: n1 np1 av vvz pc-acp vvi cst pix vmd vbi vvn p-acp n2, cc pns31 vvz pn31 p-acp dt j-jn n1 pp-f np1 cc pp-f np1: vm2 pns21 vvi, av c-acp cs pns31 vmd vvi: (43) sermon (DIV1) 722 Page 544
10001 If that set downe before cannot sufficiently take root to affect thee and to perswade thee, that without the workes of a holy life thy faith is no better then a diuels faith, take this example of Abraham for all; If that Set down before cannot sufficiently take root to affect thee and to persuade thee, that without the works of a holy life thy faith is no better then a Devils faith, take this Exampl of Abraham for all; cs d vvb a-acp a-acp vmbx av-j vvi n1 pc-acp vvi pno21 cc p-acp vvi pno21, cst p-acp dt n2 pp-f dt j n1 po21 n1 vbz dx jc cs dt ng1 n1, vvb d n1 pp-f np1 p-acp d; (43) sermon (DIV1) 722 Page 544
10002 thou wilt grant that Abraham was an excellent person, and had true faith, and that the couenant was so made with him, that none should be saued, thou wilt grant that Abraham was an excellent person, and had true faith, and that the Covenant was so made with him, that none should be saved, pns21 vm2 vvi cst np1 vbds dt j n1, cc vhd j n1, cc cst dt n1 vbds av vvn p-acp pno31, cst pix vmd vbi vvn, (43) sermon (DIV1) 722 Page 544
10003 vnlesse they were of his seed, either according to the flesh and spirit, or at least according to the spirit. unless they were of his seed, either according to the Flesh and Spirit, or At least according to the Spirit. cs pns32 vbdr pp-f po31 n1, av-d vvg p-acp dt n1 cc n1, cc p-acp ds vvg p-acp dt n1. (43) sermon (DIV1) 722 Page 544
10004 And since the couenant was made with him, and he was saued by faith, so must all we be saued by his faith, that is, by a faith of the same kind that his was; And since the Covenant was made with him, and he was saved by faith, so must all we be saved by his faith, that is, by a faith of the same kind that his was; cc c-acp dt n1 vbds vvn p-acp pno31, cc pns31 vbds vvn p-acp n1, av vmb d pns12 vbb vvn p-acp po31 n1, cst vbz, p-acp dt n1 pp-f dt d n1 cst po31 vbds; (43) sermon (DIV1) 722 Page 544
10005 for there is but one faith, though there be diuers measures of it. Now Abraham had an approued faith; for there is but one faith, though there be diverse measures of it. Now Abraham had an approved faith; c-acp pc-acp vbz cc-acp crd n1, cs pc-acp vbi j n2 pp-f pn31. av np1 vhd dt j-vvn n1; (43) sermon (DIV1) 722 Page 544
10006 as it is proued by this one act and worke of his for all, because it was the principallest of all, in that he staied not, as it is proved by this one act and work of his for all, Because it was the principallest of all, in that he stayed not, c-acp pn31 vbz vvn p-acp d crd n1 cc n1 pp-f png31 p-acp d, c-acp pn31 vbds dt js pp-f d, p-acp cst pns31 vvd xx, (43) sermon (DIV1) 722 Page 545
10007 nor demurred vpon the Lords commandement in offering vp his fonne, the greatest worke that euer flesh and bloud did, nor demurred upon the lords Commandment in offering up his fonne, the greatest work that ever Flesh and blood did, ccx vvd p-acp dt n2 n1 p-acp vvg a-acp po31 n1, dt js n1 cst av n1 cc n1 vdd, (43) sermon (DIV1) 722 Page 545
10008 except his that was more then flesh and blood, namely Christ. except his that was more then Flesh and blood, namely christ. c-acp po31 d vbds av-dc cs n1 cc n1, av np1. (43) sermon (DIV1) 722 Page 545
10009 And because the Iesuits, as hardened enemies against the truth, haue strangely peruerted this place, we must vnderstand a difference betweene these speeches: And Because the Iesuits, as hardened enemies against the truth, have strangely perverted this place, we must understand a difference between these Speeches: cc p-acp dt np2, c-acp j-vvn n2 p-acp dt n1, vhb av-j vvn d n1, pns12 vmb vvi dt n1 p-acp d n2: (43) sermon (DIV1) 723 Page 545
10010 Faith without workes is dead, and, Faith that is without workes is dead: for by the first speech may bee thought, that works giue life to faith; which is most false: Faith without works is dead, and, Faith that is without works is dead: for by the First speech may be Thought, that works give life to faith; which is most false: n1 p-acp n2 vbz j, cc, n1 cst vbz p-acp n2 vbz j: c-acp p-acp dt ord n1 vmb vbi vvn, cst n2 vvb n1 p-acp n1; r-crq vbz av-ds j: (43) sermon (DIV1) 723 Page 545
10011 but the second speech is true, workes being a necessarie consequent of faith, and an infallible signe, that faith hath gone before: but the second speech is true, works being a necessary consequent of faith, and an infallible Signen, that faith hath gone before: cc-acp dt ord n1 vbz j, n2 vbg dt j j pp-f n1, cc dt j n1, cst n1 vhz vvn a-acp: (43) sermon (DIV1) 723 Page 545
10012 euen as in these speeches, to say: The body is dead without breathing; and the body that is without breathing is dead: even as in these Speeches, to say: The body is dead without breathing; and the body that is without breathing is dead: av c-acp p-acp d n2, pc-acp vvi: dt n1 vbz j p-acp vvg; cc dt n1 cst vbz p-acp vvg vbz j: (43) sermon (DIV1) 723 Page 545
10013 for if wee affirme and attribute the cause of life to breathing, it is false; for the soule is the cause of life in the body: for if we affirm and attribute the cause of life to breathing, it is false; for the soul is the cause of life in the body: c-acp cs pns12 vvb cc vvi dt n1 pp-f n1 p-acp vvg, pn31 vbz j; p-acp dt n1 vbz dt n1 pp-f n1 p-acp dt n1: (43) sermon (DIV1) 723 Page 545
10014 but the other speech is true, for the body that hath no breath in it is dead• and where breath is, it is a signe there is life. So to say: but the other speech is true, for the body that hath no breath in it is dead• and where breath is, it is a Signen there is life. So to say: cc-acp dt j-jn n1 vbz j, p-acp dt n1 cst vhz dx n1 p-acp pn31 vbz n1 cc q-crq n1 vbz, pn31 vbz dt n1 a-acp vbz n1. av pc-acp vvi: (43) sermon (DIV1) 723 Page 545
10015 the tree that is without fruit is dead, is true; the tree that is without fruit is dead, is true; dt n1 cst vbz p-acp n1 vbz j, vbz j; (43) sermon (DIV1) 723 Page 545
10016 but not to say, the tree without fruit is dead, for the tree that standeth in the ground & is not fruitfull, we may well say is dead at the root; but not to say, the tree without fruit is dead, for the tree that Stands in the ground & is not fruitful, we may well say is dead At the root; cc-acp xx pc-acp vvi, dt n1 p-acp n1 vbz j, p-acp dt n1 cst vvz p-acp dt n1 cc vbz xx j, pns12 vmb av vvi vbz j p-acp dt n1; (43) sermon (DIV1) 723 Page 545
10017 but when the sap lieth at the root, we may well say there is life in the tree, but when the sap lies At the root, we may well say there is life in the tree, cc-acp c-crq dt n1 vvz p-acp dt n1, pns12 vmb av vvi a-acp vbz n1 p-acp dt n1, (43) sermon (DIV1) 723 Page 545
10018 though there be no fruit on the branches. Now the aduersaries argue thus: No dead faith can iustifie: faith without workes is dead; though there be no fruit on the branches. Now the Adversaries argue thus: No dead faith can justify: faith without works is dead; cs pc-acp vbb dx n1 p-acp dt n2. av dt n2 vvb av: dx j n1 vmb vvi: n1 p-acp n2 vbz j; (43) sermon (DIV1) 723 Page 545
10019 therefore no faith can iustifie without workes: as if they should say; Therefore no faith can justify without works: as if they should say; av dx n1 vmb vvi p-acp n2: c-acp cs pns32 vmd vvi; (43) sermon (DIV1) 724 Page 545
10020 Christ Iesus neuer raised vp himselfe without his humanity, therefore his humanity helped in raising vp his flesh; which is most blasphemous. christ Iesus never raised up himself without his humanity, Therefore his humanity helped in raising up his Flesh; which is most blasphemous. np1 np1 av-x vvd a-acp px31 p-acp po31 n1, av po31 n1 vvn p-acp vvg a-acp po31 n1; r-crq vbz av-ds j. (43) sermon (DIV1) 724 Page 545
10021 Howbeit, Christ separated from his humanity was neuer raised vp, this is must true. So they in their former argument referre iustification to workes, which is most false: Howbeit, christ separated from his humanity was never raised up, this is must true. So they in their former argument refer justification to works, which is most false: a-acp, np1 vvn p-acp po31 n1 vbds av-x vvn a-acp, d vbz n1 j. av pns32 p-acp po32 j n1 vvi n1 p-acp n2, r-crq vbz av-ds j: (43) sermon (DIV1) 724 Page 545
10022 but if they had concluded, therfore faith that is without workes cannot iustifie, they had done well; but if they had concluded, Therefore faith that is without works cannot justify, they had done well; cc-acp cs pns32 vhd vvn, av n1 cst vbz p-acp n2 vmbx vvi, pns32 vhd vdn av; (43) sermon (DIV1) 724 Page 545
10023 for thereby had been proued, that works had been inseparable from faith, but not that they concurre: for thereby had been proved, that works had been inseparable from faith, but not that they concur: c-acp av vhd vbn vvn, cst n2 vhd vbn j p-acp n1, cc-acp xx cst pns32 vvb: (43) sermon (DIV1) 724 Page 545
10024 for faith is alone euer in iustifying, but neuer alone in the person iustified: for faith is alone ever in justifying, but never alone in the person justified: p-acp n1 vbz j av p-acp vvg, cc-acp av-x av-j p-acp dt n1 vvn: (43) sermon (DIV1) 724 Page 545
10025 euen as the eye alone of all the parts of the bodie doth see, but the eye that is alone, separate from the other parts of the body, doth not sece at all, but is a dead eye. even as the eye alone of all the parts of the body does see, but the eye that is alone, separate from the other parts of the body, does not sense At all, but is a dead eye. av c-acp dt n1 j pp-f d dt n2 pp-f dt n1 vdz vvi, cc-acp dt n1 cst vbz j, vvb p-acp dt j-jn n2 pp-f dt n1, vdz xx n1 p-acp d, cc-acp vbz dt j n1. (43) sermon (DIV1) 724 Page 546
10026 Was not Abraham, &c. Heere consider two points: first, in what sense this is true: Was not Abraham, etc. Here Consider two points: First, in what sense this is true: vbds xx np1, av av vvi crd n2: ord, p-acp r-crq n1 d vbz j: (43) sermon (DIV1) 725 Page 546
10027 secondly, why this worke aboue the rest is commended and registred for a proofe of Abrahams faith. secondly, why this work above the rest is commended and registered for a proof of Abrahams faith. ord, c-crq d n1 p-acp dt n1 vbz vvn cc vvn p-acp dt n1 pp-f npg1 n1. (43) sermon (DIV1) 725 Page 546
10028 The words heere set downe are directly contrary to the words Rom. 4.2. Abraham was not iustified by workes; The words Here Set down Are directly contrary to the words Rom. 4.2. Abraham was not justified by works; dt n2 av vvn a-acp vbr av-j j-jn p-acp dt n2 np1 crd. np1 vbds xx vvn p-acp n2; (43) sermon (DIV1) 726 Page 546
10029 and therefore they must be so reconciled as both places may bee true, lest contrariety and variance appeare in the spirit of God, which cannot be. and Therefore they must be so reconciled as both places may be true, lest contrariety and variance appear in the Spirit of God, which cannot be. cc av pns32 vmb vbi av vvn p-acp d n2 vmb vbi j, cs n1 cc n1 vvi p-acp dt n1 pp-f np1, r-crq vmbx vbi. (43) sermon (DIV1) 726 Page 546
10030 This is like those speeches vttered by Christ, My Father is greater then I: and in another place, I and my Father are all one: This is like those Speeches uttered by christ, My Father is greater then I: and in Another place, I and my Father Are all one: d vbz av-j d n2 vvn p-acp np1, po11 n1 vbz jc cs pns11: cc p-acp j-jn n1, sy cc po11 n1 vbr d pi: (43) sermon (DIV1) 726 Page 546
10031 and I count it no robbery to be equall with my Father; which is spoken in a different respect: and I count it no robbery to be equal with my Father; which is spoken in a different respect: cc pns11 vvb pn31 dx n1 pc-acp vbi j-jn p-acp po11 n1; r-crq vbz vvn p-acp dt j n1: (43) sermon (DIV1) 726 Page 546
10032 the first, in the person of a mediator: the second, in the person of the Godhead. the First, in the person of a Mediator: the second, in the person of the Godhead. dt ord, p-acp dt n1 pp-f dt n1: dt ord, p-acp dt n1 pp-f dt n1. (43) sermon (DIV1) 726 Page 546
10033 So Saint Paul taking the word iustifying for iustification before God, said true: So Saint Paul taking the word justifying for justification before God, said true: av n1 np1 vvg dt n1 vvg p-acp n1 p-acp np1, vvd j: (43) sermon (DIV1) 726 Page 546
10034 and Saint Iames taking the word iustifying for iustification, or approuing of his faith before men, saieth true also: and Saint James taking the word justifying for justification, or approving of his faith before men, Saith true also: cc n1 np1 vvg dt n1 vvg p-acp n1, cc vvg pp-f po31 n1 p-acp n2, vvz j av: (43) sermon (DIV1) 726 Page 546
10035 but the word being taken in one and the same sense, it were impossible for an Angell from heauen or for Christ himself to reconcile them. but the word being taken in one and the same sense, it were impossible for an Angel from heaven or for christ himself to reconcile them. cc-acp dt n1 vbg vvn p-acp crd cc dt d n1, pn31 vbdr j p-acp dt n1 p-acp n1 cc p-acp np1 px31 pc-acp vvi pno32. (43) sermon (DIV1) 726 Page 546
10036 And the reconciliation which the Papists make of these two places, fighteth directly with Paul: for they say, faith and workes doe iustifie: Paul saith, faith onely iustifieth. And the reconciliation which the Papists make of these two places, fights directly with Paul: for they say, faith and works do justify: Paul Says, faith only Justifieth. cc dt n1 r-crq dt njp2 vvb pp-f d crd n2, vvz av-j p-acp np1: c-acp pns32 vvb, n1 cc n2 vdb vvi: np1 vvz, n1 av-j vvz. (43) sermon (DIV1) 726 Page 546
10037 So as when Paul speaketh of iustifying by faith; So as when Paul speaks of justifying by faith; av c-acp c-crq np1 vvz pp-f vvg p-acp n1; (43) sermon (DIV1) 726 Page 546
10038 hee meaneth that whereby wee are acquitted by Christ, and doe appeare perfect before God in him: he means that whereby we Are acquitted by christ, and do appear perfect before God in him: pns31 vvz d c-crq pns12 vbr vvn p-acp np1, cc vdb vvi j p-acp np1 p-acp pno31: (43) sermon (DIV1) 726 Page 546
10039 and Saint Iames taketh it for being iustified in the sight of men, that is, declared and approued to bee iustified when our holy life answereth to our holy profession. and Saint James Takes it for being justified in the sighed of men, that is, declared and approved to be justified when our holy life Answers to our holy profession. cc n1 np1 vvz pn31 p-acp vbg vvn p-acp dt n1 pp-f n2, cst vbz, vvn cc vvn pc-acp vbi vvn c-crq po12 j n1 vvz p-acp po12 j n1. (43) sermon (DIV1) 726 Page 546
10040 And that the word Iustified is thus vsed, and taken in this sense, as Saint Iames doth, appeareth Psalme 51.4. That thou maiest be iustified when thou art iudged, that is, declared to bee iust. So Luke 7.29. the Publicans iustified God, that is, declared him to bee iust: And that the word Justified is thus used, and taken in this sense, as Saint James does, appears Psalm 51.4. That thou Mayest be justified when thou art judged, that is, declared to be just. So Lycia 7.29. the Publicans justified God, that is, declared him to be just: cc cst dt n1 vvn vbz av vvn, cc vvn p-acp d n1, c-acp n1 np1 vdz, vvz n1 crd. cst pns21 vm2 vbi vvn c-crq pns21 vb2r vvn, cst vbz, vvd pc-acp vbi j. np1 av crd. dt n2 vvn np1, cst vbz, vvd pno31 pc-acp vbi j: (43) sermon (DIV1) 726 Page 546
10041 and in the same place it is said, Wisedome is iustified of her children. And Luk. 10.29. it is said, the Lawyer was willing to iustifie himselfe, that is, to shew that hee was iust: and in the same place it is said, Wisdom is justified of her children. And Luk. 10.29. it is said, the Lawyer was willing to justify himself, that is, to show that he was just: cc p-acp dt d n1 pn31 vbz vvn, n1 vbz vvn pp-f po31 n2. cc np1 crd. pn31 vbz vvn, dt n1 vbds j pc-acp vvi px31, cst vbz, pc-acp vvi cst pns31 vbds j: (43) sermon (DIV1) 726 Page 546
10042 and it is likewise prooued out of the text it selfe; and it is likewise proved out of the text it self; cc pn31 vbz av vvn av pp-f dt n1 pn31 n1; (43) sermon (DIV1) 726 Page 546
10043 Shew mee (saith Saint Iames ) thy faith, shew it to mee, not to God. Show me (Says Faint James) thy faith, show it to me, not to God. vvb pno11 (vvz j np1) po21 n1, vvb pn31 p-acp pno11, xx p-acp np1. (43) sermon (DIV1) 726 Page 546
10044 Againe, Saint Iames had falsified and abused the Scripture, if he had taken the word (iustifying) in the sense to be made iust; Again, Saint James had falsified and abused the Scripture, if he had taken the word (justifying) in the sense to be made just; av, n1 np1 vhd vvn cc vvn dt n1, cs pns31 vhd vvn dt n1 (vvg) p-acp dt n1 pc-acp vbi vvn j; (43) sermon (DIV1) 727 Page 547
10045 for the sentence that Abraham was iustified, had passed the Lords mouth many yeeres before the sacrificing of his sonne: for the sentence that Abraham was justified, had passed the lords Mouth many Years before the sacrificing of his son: p-acp dt n1 cst np1 vbds vvn, vhd vvn dt n2 vvb d n2 p-acp dt vvg pp-f po31 n1: (43) sermon (DIV1) 727 Page 547
10046 for this, that hee was iust, was pronounced long before Ismael was conceiued, as appeareth Genes. 15.6. for this, that he was just, was pronounced long before Ishmael was conceived, as appears Genesis. 15.6. c-acp d, cst pns31 vbds j, vbds vvn av-j p-acp np1 vbds vvn, c-acp vvz np1. crd. (43) sermon (DIV1) 727 Page 547
10047 and therefore taking the word (iustified) to bee made iust, hee could in no sort bee iustified by offering vp his sonne, because he was iustified before: and Therefore taking the word (justified) to be made just, he could in no sort be justified by offering up his son, Because he was justified before: cc av vvg dt n1 (vvn) pc-acp vbi vvn j, pns31 vmd p-acp dx n1 vbi vvn p-acp vvg a-acp po31 n1, c-acp pns31 vbds vvn a-acp: (43) sermon (DIV1) 727 Page 547
10048 but the meaning of Saint Iames is, that it was approoued by this act and worke of Abraham, that God had not saied before in vaine that hee was iustified: and Rom. 4.10. it appeareth Abraham was iustified in his vncircumcision; but the meaning of Saint James is, that it was approved by this act and work of Abraham, that God had not said before in vain that he was justified: and Rom. 4.10. it appears Abraham was justified in his uncircumcision; cc-acp dt n1 pp-f n1 np1 vbz, cst pn31 vbds vvn p-acp d n1 cc n1 pp-f np1, cst np1 vhd xx vvn a-acp p-acp j cst pns31 vbds vvn: cc np1 crd. pn31 vvz np1 vbds vvn p-acp po31 n1; (43) sermon (DIV1) 727 Page 547
10049 and this worke Iames speaketh of was done long after his circumcision. and this work James speaks of was done long After his circumcision. cc d n1 np1 vvz pp-f vbds vdn av-j p-acp po31 n1. (43) sermon (DIV1) 727 Page 547
10050 To this the Papists reply thus, Though Abraham was iustified before hee did this worke before God, To this the Papists reply thus, Though Abraham was justified before he did this work before God, p-acp d dt njp2 vvb av, cs np1 vbds vvn c-acp pns31 vdd d vvi p-acp np1, (43) sermon (DIV1) 728 Page 547
10051 yet there is a degree to bee more iustified, and so this place of Saint Iames may bee taken to bee a further iustification and an increase of faith before God as well as not. yet there is a degree to be more justified, and so this place of Saint James may be taken to be a further justification and an increase of faith before God as well as not. av pc-acp vbz dt n1 pc-acp vbi av-dc vvn, cc av d n1 pp-f n1 np1 vmb vbi vvn pc-acp vbi dt jc n1 cc dt n1 pp-f n1 p-acp np1 c-acp av c-acp xx. (43) sermon (DIV1) 728 Page 547
10614 For as loue bids mee not to determine too soone, so not to bee abused too late: For as love bids me not to determine too soon, so not to be abused too late: p-acp p-acp n1 vvz pno11 xx pc-acp vvi av av, av xx pc-acp vbi vvn av av-j: (45) sermon (DIV1) 773 Page 580
10052 To this wee answer, that one pardon from God sufficeth for all sinnes, and one droppe of blood serueth for all offences: To this we answer, that one pardon from God Suffices for all Sins, and one drop of blood serveth for all offences: p-acp d pns12 vvb, cst pi n1 p-acp np1 vvz p-acp d n2, cc crd n1 pp-f n1 vvz p-acp d n2: (43) sermon (DIV1) 728 Page 547
10053 but because our faith is weake, that we are not able to apply this bloud all at once, but Because our faith is weak, that we Are not able to apply this blood all At once, cc-acp c-acp po12 n1 vbz j, cst pns12 vbr xx j pc-acp vvi d n1 av-d p-acp a-acp, (43) sermon (DIV1) 728 Page 547
10054 therefore it is said, that we must grow from faith to faith: and he that is washed in the bloud of Christ is all cleane: Therefore it is said, that we must grow from faith to faith: and he that is washed in the blood of christ is all clean: av pn31 vbz vvn, cst pns12 vmb vvi p-acp n1 p-acp n1: cc pns31 cst vbz vvn p-acp dt n1 pp-f np1 vbz d j: (43) sermon (DIV1) 728 Page 547
10055 but our sanctification in this life leaueth some grudge and tang of corruption, and maketh our feete impure, as Christ speaketh, Iohn 13.10. so as with God wee are iustified all at once; but our sanctification in this life Leaveth Some grudge and tang of corruption, and makes our feet impure, as christ speaks, John 13.10. so as with God we Are justified all At once; cc-acp po12 n1 p-acp d n1 vvz d n1 cc n1 pp-f n1, cc vv2 po12 n2 j, c-acp np1 vvz, np1 crd. av c-acp p-acp np1 pns12 vbr vvn d p-acp a-acp; (43) sermon (DIV1) 728 Page 547
10056 and there is no proceeding by degrees in respect of him, for blood pardons all, but water, that is, our renewing groweth by degrees. and there is no proceeding by Degrees in respect of him, for blood Pardons all, but water, that is, our renewing grows by Degrees. cc pc-acp vbz dx n-vvg p-acp n2 p-acp n1 pp-f pno31, p-acp n1 vvz d, cc-acp n1, cst vbz, po12 vvg vvz p-acp n2. (43) sermon (DIV1) 728 Page 547
10057 Now for the speeches of Saint Paul, Rom. 4.4.5. and Rom. 8.30. that none are iustified by workes: Now for the Speeches of Saint Paul, Rom. 4.4.5. and Rom. 8.30. that none Are justified by works: av p-acp dt n2 pp-f n1 np1, np1 crd. cc np1 crd. cst pi vbr vvn p-acp n2: (43) sermon (DIV1) 729 Page 547
10058 the Papists say, It is to be taken of the workes of the law ceremoniall, but not of the law m• •ll. the Papists say, It is to be taken of the works of the law ceremonial, but not of the law m• •ll. dt njp2 vvb, pn31 vbz pc-acp vbi vvn pp-f dt n2 pp-f dt n1 j, cc-acp xx pp-f dt n1 n1 av. (43) sermon (DIV1) 729 Page 547
10059 But we must note, that Paul speaketh there of the law written in the tables of stone, of that law that manifesteth sinne to bee sinne, Thou shalt not lust, &c. which is the law morall, But we must note, that Paul speaks there of the law written in the tables of stone, of that law that manifesteth sin to be sin, Thou shalt not lust, etc. which is the law moral, cc-acp pns12 vmb vvi, cst np1 vvz a-acp pp-f dt n1 vvn p-acp dt n2 pp-f n1, pp-f d n1 cst vvz n1 pc-acp vbi n1, pns21 vm2 xx n1, av r-crq vbz dt n1 j, (43) sermon (DIV1) 729 Page 547
10060 and so their distinction false and friuolous. and so their distinction false and frivolous. cc av po32 n1 j cc j. (43) sermon (DIV1) 729 Page 547
10061 Besides they were both the lawes of God, and therefore a man may bee iustified as soone by the one as by the other: Beside they were both the laws of God, and Therefore a man may be justified as soon by the one as by the other: p-acp pns32 vbdr d dt n2 pp-f np1, cc av dt n1 vmb vbi vvn p-acp av p-acp dt crd p-acp p-acp dt n-jn: (43) sermon (DIV1) 729 Page 548
10062 for as Paul saith, 2. Corinth. 3.5. for as Paul Says, 2. Corinth. 3.5. c-acp c-acp np1 vvz, crd np1. crd. (43) sermon (DIV1) 729 Page 548
10063 All our sufficiency is of God, and of our selues we can doe nothing, and but that the vaile is taken away in Christ, the same couering remaineth which was in the old Testament vnder Moses. All our sufficiency is of God, and of our selves we can do nothing, and but that the veil is taken away in christ, the same covering remains which was in the old Testament under Moses. d po12 n1 vbz pp-f np1, cc pp-f po12 n2 pns12 vmb vdi pix, cc p-acp d dt n1 vbz vvn av p-acp np1, dt d n-vvg vvz q-crq vbds p-acp dt j n1 p-acp np1. (43) sermon (DIV1) 729 Page 548
10064 And where Saint Paul saith, Abraham was iustified without workes, and no man shall bee iustified by the workes of the law: And where Saint Paul Says, Abraham was justified without works, and no man shall be justified by the works of the law: cc c-crq n1 np1 vvz, np1 vbds vvn p-acp n2, cc dx n1 vmb vbi vvn p-acp dt n2 pp-f dt n1: (43) sermon (DIV1) 730 Page 548
10065 True, say the Papists, by none of the workes of the law that he doth in the time of his infidelity, True, say the Papists, by none of the works of the law that he does in the time of his infidelity, j, vvb dt njp2, p-acp pix pp-f dt n2 pp-f dt n1 cst pns31 vdz p-acp dt n1 pp-f po31 n1, (43) sermon (DIV1) 730 Page 548
10066 but by them that hee doth after his conuersion he may be iustified. but by them that he does After his conversion he may be justified. cc-acp p-acp pno32 cst pns31 vdz p-acp po31 n1 pns31 vmb vbi vvn. (43) sermon (DIV1) 730 Page 548
10067 And they say, that forasmuch as the Apostle saith, The workes of Abraham were done in beliefe; And they say, that forasmuch as the Apostle Says, The works of Abraham were done in belief; cc pns32 vvb, cst av c-acp dt n1 vvz, dt n2 pp-f np1 vbdr vdn p-acp n1; (43) sermon (DIV1) 730 Page 548
10068 therefore by this hee excludeth onely those workes done before faith to helpe his iustification. So as by this wee see the aduersaries make two iustifications: Therefore by this he excludeth only those works done before faith to help his justification. So as by this we see the Adversaries make two justifications: av p-acp d pns31 vvz av-j d n2 vdn p-acp n1 pc-acp vvi po31 n1. av c-acp p-acp d pns12 vvb dt n2 vvb crd n2: (43) sermon (DIV1) 730 Page 548
10069 the first, when of an infidell a man is made a professor, which they say is by congruity, the First, when of an infidel a man is made a professor, which they say is by congruity, dt ord, c-crq pp-f dt n1 dt n1 vbz vvn dt n1, r-crq pns32 vvb vbz p-acp n1, (43) sermon (DIV1) 730 Page 548
10070 when there is a certaine inclination in the heart of man to performe some good workes, when there is a certain inclination in the heart of man to perform Some good works, c-crq pc-acp vbz dt j n1 p-acp dt n1 pp-f n1 pc-acp vvi d j n2, (43) sermon (DIV1) 730 Page 548
10071 and yet for want of grace cannot, the Lord seeing his heart thus prepared to be iustified, doth call him, and yet for want of grace cannot, the Lord seeing his heart thus prepared to be justified, does call him, cc av p-acp n1 pp-f n1 vmbx, dt n1 vvg po31 n1 av vvn pc-acp vbi vvn, vdz vvi pno31, (43) sermon (DIV1) 730 Page 548
10072 and meerely of his grace doth iustifie him. and merely of his grace does justify him. cc av-j pp-f po31 n1 vdz vvi pno31. (43) sermon (DIV1) 730 Page 548
10073 The second, when a man is freely iustified by the grace of God, then by this grace of God and his owne free-will (say they) hee may increase his iustification before God. The second, when a man is freely justified by the grace of God, then by this grace of God and his own freewill (say they) he may increase his justification before God. dt ord, c-crq dt n1 vbz av-j vvn p-acp dt n1 pp-f np1, av p-acp d n1 pp-f np1 cc po31 d n1 (vvb pns32) pns31 vmb vvi po31 n1 p-acp np1. (43) sermon (DIV1) 730 Page 548
10074 For the first, we answer that none can be iustified by workes before faith; For the First, we answer that none can be justified by works before faith; p-acp dt ord, pns12 vvb cst pix vmb vbi vvn p-acp n2 p-acp n1; (43) sermon (DIV1) 731 Page 548
10075 for this is as if a tree should bring foorth fruite without a roote, or a body should liue without a soule: for this is as if a tree should bring forth fruit without a root, or a body should live without a soul: p-acp d vbz c-acp cs dt n1 vmd vvi av n1 p-acp dt n1, cc dt n1 vmd vvi p-acp dt n1: (43) sermon (DIV1) 731 Page 548
10076 so in vaine is it to make a question of that cannot be; so in vain is it to make a question of that cannot be; av p-acp j vbz pn31 pc-acp vvi dt n1 pp-f d vmbx vbi; (43) sermon (DIV1) 731 Page 548
10077 for before wee haue faith it is impossible to worke, or to thinke of a good work. for before we have faith it is impossible to work, or to think of a good work. c-acp c-acp pns12 vhb n1 pn31 vbz j pc-acp vvi, cc pc-acp vvi pp-f dt j n1. (43) sermon (DIV1) 731 Page 548
10078 Secondly, where they say, that speech concerning Abraham is taken and to be vnderstood of his workes done before faith, Secondly, where they say, that speech Concerning Abraham is taken and to be understood of his works done before faith, ord, c-crq pns32 vvb, cst n1 vvg np1 vbz vvn cc pc-acp vbi vvn pp-f po31 n2 vdn p-acp n1, (43) sermon (DIV1) 731 Page 548
10079 and that he was iustified by his good workes in faith: this doth wholly eneruate and take away the strength of the Apostle his reason: and that he was justified by his good works in faith: this does wholly enervate and take away the strength of the Apostle his reason: cc cst pns31 vbds vvn p-acp po31 j n2 p-acp n1: d vdz av-jn vvi cc vvi av dt n1 pp-f dt n1 po31 n1: (43) sermon (DIV1) 731 Page 548
10080 for Paul saith, If hee were iustified by workes then had he whereof to glory with God, Rom. 4.6. which speech extendeth as well to workes after faith, as before faith; for Paul Says, If he were justified by works then had he whereof to glory with God, Rom. 4.6. which speech extendeth as well to works After faith, as before faith; c-acp np1 vvz, cs pns31 vbdr vvn p-acp n2 av vhd pns31 c-crq pc-acp vvi p-acp np1, np1 crd. r-crq n1 vvz a-acp av p-acp n2 p-acp n1, c-acp p-acp n1; (43) sermon (DIV1) 731 Page 548
10081 for hee that deserueth any way may glory. for he that deserves any Way may glory. c-acp pns31 cst vvz d n1 vmb vvi. (43) sermon (DIV1) 731 Page 548
10082 Secondly, the Apostle saith, Not to him that worketh, but to him that beleeueth is righteousnesse due, Secondly, the Apostle Says, Not to him that works, but to him that Believeth is righteousness due, ord, dt n1 vvz, xx p-acp pno31 cst vvz, cc-acp p-acp pno31 cst vvz vbz n1 j-jn, (43) sermon (DIV1) 731 Page 549
10083 for if hee worketh hee hath his wages by desert: for if he works he hath his wages by desert: c-acp cs pns31 vvz pns31 vhz po31 n2 p-acp n1: (43) sermon (DIV1) 731 Page 549
10084 that is (say they) he that standeth vpon his owne workes before faith, without the assistance of Gods grace, this man challengeth it by desert, that is (say they) he that Stands upon his own works before faith, without the assistance of God's grace, this man Challengeth it by desert, cst vbz (vvb pns32) pns31 cst vvz p-acp po31 d n2 p-acp n1, p-acp dt n1 pp-f npg1 n1, d n1 vvz pn31 p-acp n1, (43) sermon (DIV1) 731 Page 549
10085 because hee did them without faith and grace: which euasion and shift is most vaine; Because he did them without faith and grace: which evasion and shift is most vain; c-acp pns31 vdd pno32 p-acp n1 cc n1: r-crq n1 cc n1 vbz av-ds j; (43) sermon (DIV1) 731 Page 549
10086 for a man is not therefore made euill because he doth euill, but he doth euill because he is borne euill: for a man is not Therefore made evil Because he does evil, but he does evil Because he is born evil: p-acp dt n1 vbz xx av vvn j-jn c-acp pns31 vdz av-jn, cc-acp pns31 vdz av-jn p-acp pns31 vbz vvn j-jn: (43) sermon (DIV1) 731 Page 549
10087 so a man is not iustified because hee worketh not, but therefore hee worketh not because hee is not iustified. so a man is not justified Because he works not, but Therefore he works not Because he is not justified. av dt n1 vbz xx vvn c-acp pns31 vvz xx, cc-acp av pns31 vvz xx c-acp pns31 vbz xx vvn. (43) sermon (DIV1) 731 Page 549
10088 And it is most blasphemous to say, iustification is wrought partlie by grace and partly by free-will, And it is most blasphemous to say, justification is wrought partly by grace and partly by freewill, cc pn31 vbz av-ds j pc-acp vvi, n1 vbz vvn av p-acp n1 cc av p-acp n1, (43) sermon (DIV1) 731 Page 549
10089 and to thanke God that thy free-will with his grace can iustifie, for heereby shalt thou neuer be iustified: and to thank God that thy freewill with his grace can justify, for hereby shalt thou never be justified: cc pc-acp vvi np1 cst po21 n1 p-acp po31 n1 vmb vvi, c-acp av vm2 pns21 av-x vbi vvn: (43) sermon (DIV1) 731 Page 549
10090 for if any thing of thine either preuent the grace of God, or assist it in thy iustification, for if any thing of thine either prevent the grace of God, or assist it in thy justification, c-acp cs d n1 pp-f po21 d vvi dt n1 pp-f np1, cc vvb pn31 p-acp po21 n1, (43) sermon (DIV1) 731 Page 549
10091 then is it not as Paul saith, Ex gratia sedex debito, not of grace but of dutie. then is it not as Paul Says, Ex Gratia sedex Debito, not of grace but of duty. av vbz pn31 xx c-acp np1 vvz, fw-la fw-la fw-la fw-la, xx pp-f n1 cc-acp pp-f n1. (43) sermon (DIV1) 731 Page 549
10092 And where they speake of two iustifications, we neuer heard but of one, mentioned by Paul Rom. 4.3. that is, iustification by faith. And where they speak of two justifications, we never herd but of one, mentioned by Paul Rom. 4.3. that is, justification by faith. cc c-crq pns32 vvb pp-f crd n2, pns12 av-x vvd cc-acp pp-f crd, vvn p-acp np1 np1 crd. cst vbz, n1 p-acp n1. (43) sermon (DIV1) 731 Page 549
10112 yet meerely supernaturall, in as much as there was no more life in Sarahs wombe in respect of her age then in a dead stocke; yet merely supernatural, in as much as there was no more life in Sarahs womb in respect of her age then in a dead stock; av av-j j, p-acp c-acp d c-acp a-acp vbds dx dc n1 p-acp npg1 n1 p-acp n1 pp-f po31 n1 av p-acp dt j n1; (43) sermon (DIV1) 734 Page 550
10093 And for the second iustification, that is, that being iustified men may deserue something by their workes, this is but a fruite and effect of the first, that is, a daily proceeding to wash our feete, Iohn 13.10. and an earnest endeuour by good workes to make our election sure, and to haue our faith approued, according to that in the Reuelation, 22.11. that hee that is righteous may be more righteous, that is, may still bring foorth better fruit: And for the second justification, that is, that being justified men may deserve something by their works, this is but a fruit and Effect of the First, that is, a daily proceeding to wash our feet, John 13.10. and an earnest endeavour by good works to make our election sure, and to have our faith approved, according to that in the Revelation, 22.11. that he that is righteous may be more righteous, that is, may still bring forth better fruit: cc p-acp dt ord n1, cst vbz, cst vbg vvn n2 vmb vvi pi p-acp po32 n2, d vbz p-acp dt n1 cc n1 pp-f dt ord, cst vbz, dt j n-vvg pc-acp vvi po12 n2, np1 crd. cc dt j n1 p-acp j n2 pc-acp vvi po12 n1 j, cc pc-acp vhi po12 n1 vvn, vvg p-acp cst p-acp dt n1, crd. cst pns31 cst vbz j vmb vbi av-dc j, cst vbz, vmb av vvi av j n1: (43) sermon (DIV1) 731 Page 549
10094 for the workes of the iustified please God, not of themselues, but because they are iustified, for the works of the justified please God, not of themselves, but Because they Are justified, c-acp dt n2 pp-f dt vvn vvi np1, xx pp-f px32, cc-acp c-acp pns32 vbr vvn, (43) sermon (DIV1) 731 Page 549
10095 for the person must first bee accepted before his worke can bee accepted. for the person must First be accepted before his work can be accepted. p-acp dt n1 vmb ord vbi vvn p-acp po31 n1 vmb vbi vvn. (43) sermon (DIV1) 731 Page 549
10096 And though none shall goe to heauen but they that bee washed where blood hath gone before, And though none shall go to heaven but they that be washed where blood hath gone before, cc cs pix vmb vvi p-acp n1 cc-acp pns32 cst vbb vvn c-crq n1 vhz vvn a-acp, (43) sermon (DIV1) 731 Page 549
10097 yet none because hee is washed shall bee saued. Now in this example of Abraham which is set downe heere, obserue foure parts: yet none Because he is washed shall be saved. Now in this Exampl of Abraham which is Set down Here, observe foure parts: av pix p-acp pns31 vbz vvn vmb vbi vvn. av p-acp d n1 pp-f np1 r-crq vbz vvn a-acp av, vvb crd n2: (43) sermon (DIV1) 731 Page 549
10098 first, a briefe narration of it: First, a brief narration of it: ord, dt j n1 pp-f pn31: (43) sermon (DIV1) 732 Page 549
10099 secondly, the speciall worke of Abraham, which is aboue all other his workes registred and exemplified: secondly, the special work of Abraham, which is above all other his works registered and exemplified: ord, dt j n1 pp-f np1, r-crq vbz p-acp d n-jn po31 n2 vvn cc vvn: (43) sermon (DIV1) 732 Page 549
10100 thirdly, the amplification of the worke in the 22. and 23. verses: fourthly, the determinate conlusion that a man cannot be saued nor iustified by faith onely. Thirdly, the amplification of the work in the 22. and 23. Verses: fourthly, the determinate conclusion that a man cannot be saved nor justified by faith only. ord, dt n1 pp-f dt n1 p-acp dt crd cc crd n2: j, dt j n1 cst dt n1 vmbx vbi vvn ccx vvn p-acp n1 av-j. (43) sermon (DIV1) 732 Page 549
10101 Of the example it selfe was spoken before; Of the Exampl it self was spoken before; pp-f dt n1 pn31 n1 vbds vvn a-acp; (43) sermon (DIV1) 733 Page 549
10102 now followeth to intreate of the second part, that is, of the exc••plifying and enlarging of this worke of Abraham in sacrificing his sonne: now follows to entreat of the second part, that is, of the exc••plifying and enlarging of this work of Abraham in sacrificing his son: av vvz pc-acp vvi pp-f dt ord n1, cst vbz, pp-f dt j-vvg cc vvg pp-f d n1 pp-f np1 p-acp vvg po31 n1: (43) sermon (DIV1) 733 Page 550
10103 Heere may be demanded, why the Apostle alleageth this worke of his more then any of the rest; Here may be demanded, why the Apostle allegeth this work of his more then any of the rest; av vmb vbi vvn, c-crq dt n1 vvz d n1 pp-f po31 av-dc cs d pp-f dt n1; (43) sermon (DIV1) 733 Page 550
10104 as if there were some disparagement betweene this and other his workes and excellent vertues: as if there were Some disparagement between this and other his works and excellent Virtues: c-acp cs pc-acp vbdr d n1 p-acp d cc j-jn po31 n2 cc j n2: (43) sermon (DIV1) 733 Page 550
10105 hee was peaceable to all, harborous to the poore, resolute in afflictions, wise in the gouernment of his house, not affraid in the sight of Kings to set vp and erect an altar, he was peaceable to all, harborous to the poor, resolute in afflictions, wise in the government of his house, not afraid in the sighed of Kings to Set up and erect an altar, pns31 vbds j p-acp d, j p-acp dt j, j p-acp n2, j p-acp dt n1 pp-f po31 n1, xx j p-acp dt n1 pp-f n2 pc-acp vvi a-acp cc vvi dt n1, (43) sermon (DIV1) 733 Page 550
10106 as a testimony that he serued the true God, euen in the middest of their idolatry: as a testimony that he served the true God, even in the midst of their idolatry: c-acp dt n1 cst pns31 vvd dt j np1, av p-acp dt n1 pp-f po32 n1: (43) sermon (DIV1) 733 Page 550
10107 yet is this worke preferred aboue all, that is heere set downe, because though hee was declared to bee iust in all his other workes, yet is this work preferred above all, that is Here Set down, Because though he was declared to be just in all his other works, av vbz d n1 vvn p-acp d, cst vbz av vvn a-acp, c-acp cs pns31 vbds vvn pc-acp vbi j p-acp d po31 j-jn n2, (43) sermon (DIV1) 733 Page 550
10108 yet chiefly and aboue all in this of sacrificing his sonne. The circumstances to exaggerate and make this worke seeme great, are these: yet chiefly and above all in this of sacrificing his son. The Circumstances to exaggerate and make this work seem great, Are these: av av-jn cc p-acp d p-acp d pp-f vvg po31 n1. dt n2 p-acp vvb cc vvi d n1 vvi j, vbr d: (43) sermon (DIV1) 733 Page 550
10109 If Abraham had beene commanded to haue disherited this sonne, or to haue banished him, or to haue seene him no more, it might much haue tried his patience; If Abraham had been commanded to have disherited this son, or to have banished him, or to have seen him no more, it might much have tried his patience; cs np1 vhd vbn vvn pc-acp vhi vvn d n1, cc pc-acp vhi vvn pno31, cc pc-acp vhi vvn pno31 av-dx av-dc, pn31 vmd av-d vhi vvn po31 n1; (43) sermon (DIV1) 734 Page 550
10110 if he had had more sonnes then this, yet because he loued this sonne specially well, in the affection of a parent it had beene much to haue endured: if he had had more Sons then this, yet Because he loved this son specially well, in the affection of a parent it had been much to have endured: cs pns31 vhd vhn dc n2 cs d, av c-acp pns31 vvd d n1 av-j av, p-acp dt n1 pp-f dt n1 pn31 vhd vbn av-d pc-acp vhi vvn: (43) sermon (DIV1) 734 Page 550
10111 but this, that Isaac was borne of the free woman, and though borne of flesh, but this, that Isaac was born of the free woman, and though born of Flesh, cc-acp d, cst np1 vbds vvn pp-f dt j n1, cc cs vvn pp-f n1, (43) sermon (DIV1) 734 Page 550
10113 that he was his onely sonne, his beloued sonne, the sonne of the promise, when Abraham knew that if Isaac were taken away, both himselfe and all the world should bee damned, that he was his only son, his Beloved son, the son of the promise, when Abraham knew that if Isaac were taken away, both himself and all the world should be damned, cst pns31 vbds po31 j n1, po31 j-vvn n1, dt n1 pp-f dt n1, c-crq np1 vvd cst cs np1 vbdr vvn av, d px31 cc d dt n1 vmd vbi vvn, (43) sermon (DIV1) 734 Page 550
10114 because in this sonne alone was the promise: if he had had more children, though the couenant onely was tied to this sonne, Because in this son alone was the promise: if he had had more children, though the Covenant only was tied to this son, c-acp p-acp d n1 av-j vbds dt n1: cs pns31 vhd vhn dc n2, cs dt n1 av-j vbds vvn p-acp d n1, (43) sermon (DIV1) 734 Page 550
10115 or if there had beene any more hope of children, if hee might onely haue heard of the sacrificing of his sonne, and not haue seene it; or if there had been any more hope of children, if he might only have herd of the sacrificing of his son, and not have seen it; cc cs pc-acp vhd vbn d dc n1 pp-f n2, cs pns31 vmd av-j vhi vvn pp-f dt j-vvg pp-f po31 n1, cc xx vhi vvn pn31; (43) sermon (DIV1) 734 Page 550
10116 or seene it, and not haue done it with his owne hands; or seen it, and not have done it with his own hands; cc vvn pn31, cc xx vhi vdn pn31 p-acp po31 d n2; (43) sermon (DIV1) 734 Page 550
10117 or done it sodainely, and not haue gone three daies in strife betweene the law of nature, and the law of obedience: or done it suddenly, and not have gone three days in strife between the law of nature, and the law of Obedience: cc vdn pn31 av-j, cc xx vhi vvn crd n2 p-acp n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1: (43) sermon (DIV1) 734 Page 550
10118 or if Isaac had offended any thing, or if this commandement had come from the tyranny of any Prince and not from God, or if Isaac had offended any thing, or if this Commandment had come from the tyranny of any Prince and not from God, cc cs np1 vhd vvn d n1, cc cs d n1 vhd vvn p-acp dt n1 pp-f d n1 cc xx p-acp np1, (43) sermon (DIV1) 734 Page 550
10119 or if it might haue beene closely done, and not in a mountaine, where the Sunne might abhorre to see such cruelty of a father toward an innocent child, it had beene much lesse euen in the affection of a naturall father, or if it might have been closely done, and not in a mountain, where the Sun might abhor to see such cruelty of a father towards an innocent child, it had been much less even in the affection of a natural father, cc cs pn31 vmd vhi vbn av-j vdn, cc xx p-acp dt n1, c-crq dt n1 vmd vvi pc-acp vvi d n1 pp-f dt n1 p-acp dt j-jn n1, pn31 vhd vbn av-d av-dc av-j p-acp dt n1 pp-f dt j n1, (43) sermon (DIV1) 734 Page 550
10120 and yet a most grieuous triall and assault. and yet a most grievous trial and assault. cc av dt av-ds j n1 cc n1. (43) sermon (DIV1) 734 Page 550
10121 But that this commandement must come from God, who first had bid him hope for this sonne, But that this Commandment must come from God, who First had bid him hope for this son, p-acp cst d n1 vmb vvi p-acp np1, r-crq ord vhd vvn pno31 vvi p-acp d n1, (43) sermon (DIV1) 734 Page 551
10122 and now bids him kill him, as if he had before but mocked him: and now bids him kill him, as if he had before but mocked him: cc av vvz pno31 vvi pno31, c-acp cs pns31 vhd a-acp cc-acp vvd pno31: (43) sermon (DIV1) 734 Page 551
10123 that an Angell must be the ambassadour and carier of this message, whom the weake eies of man cannot behold for glory: that an Angel must be the ambassador and carrier of this message, whom the weak eyes of man cannot behold for glory: cst dt n1 vmb vbi dt n1 cc n1 pp-f d n1, ro-crq dt j n2 pp-f n1 vmbx vvi p-acp n1: (43) sermon (DIV1) 734 Page 551
10124 that this newes must come in the night when his eies by other obiects could not draw his minde from bethinking of this bitter message: that this news must come in the night when his eyes by other objects could not draw his mind from bethinking of this bitter message: cst d n1 vmb vvi p-acp dt n1 c-crq po31 n2 p-acp j-jn n2 vmd xx vvi po31 n1 p-acp vvg pp-f d j n1: (43) sermon (DIV1) 734 Page 551
10125 and that this must seize vpon him in his sweet sleepe to awake him; and that this must seize upon him in his sweet sleep to awake him; cc cst d vmb vvi p-acp pno31 p-acp po31 j n1 pc-acp vvi pno31; (43) sermon (DIV1) 734 Page 551
10126 though in respect of the former he might bee much anguished, yet by this so much the greater was his trouble: though in respect of the former he might be much anguished, yet by this so much the greater was his trouble: cs p-acp n1 pp-f dt j pns31 vmd vbi av-d vvn, av p-acp d av av-d dt jc vbds po31 n1: (43) sermon (DIV1) 734 Page 551
10127 and yet far lesse had it been, if he might not haue gone so long perplexed in his thoughts. and yet Far less had it been, if he might not have gone so long perplexed in his thoughts. cc av av-j av-dc vhn pn31 vbn, cs pns31 vmd xx vhi vvn av av-j vvn p-acp po31 n2. (43) sermon (DIV1) 734 Page 551
10128 But now not to demurre nor stay vpon it, but to rise vp earely in the morning, But now not to demur nor stay upon it, but to rise up early in the morning, p-acp av xx pc-acp vvi ccx vvi p-acp pn31, cc-acp pc-acp vvi a-acp av-j p-acp dt n1, (43) sermon (DIV1) 734 Page 551
10129 and in three daies iourney, wherein no doubt he had many and diuers agitations and combats of spirit, not to vtter a repining word or grudging speech, this was a further and greater triall. and in three days journey, wherein no doubt he had many and diverse agitations and combats of Spirit, not to utter a repining word or grudging speech, this was a further and greater trial. cc p-acp crd ng2 n1, c-crq dx n1 pns31 vhd d cc j n2 cc n2 pp-f n1, xx pc-acp vvi dt j-vvg n1 cc j-vvg n1, d vbds dt jc cc jc n1. (43) sermon (DIV1) 734 Page 551
10130 For many are wont to be good at a brunt, who are altered by after cogitations. For many Are wont to be good At a brunt, who Are altered by After cogitations. p-acp d vbr j pc-acp vbi j p-acp dt n1, r-crq vbr vvn p-acp p-acp n2. (43) sermon (DIV1) 734 Page 551
10131 Then the words of the sweet child; Then the words of the sweet child; av dt n2 pp-f dt j n1; (43) sermon (DIV1) 734 Page 551
10132 Father heere is wood, but where is the sacrifice? had beene enough to haue rent his heart, to see he should be butcher to that sonne could aske so wise a question. Father Here is wood, but where is the sacrifice? had been enough to have rend his heart, to see he should be butcher to that son could ask so wise a question. n1 av vbz n1, cc-acp q-crq vbz dt n1? vhd vbn av-d pc-acp vhi vvn po31 n1, pc-acp vvi pns31 vmd vbi n1 p-acp d n1 vmd vvi av j dt n1. (43) sermon (DIV1) 734 Page 551
10152 but wee must euen forbeare things lawfull if the Lord command it. but we must even forbear things lawful if the Lord command it. cc-acp pns12 vmb av-j vvi n2 j cs dt n1 vvb pn31. (43) sermon (DIV1) 737 Page 552
10133 All which must argue and shew such a strong and mighty faith in Abraham, that he could neuer so silently and chearefully haue performed this, had hee not beleeued, that if his sonne should haue gone to hell, the Lord could haue taken him out againe: All which must argue and show such a strong and mighty faith in Abraham, that he could never so silently and cheerfully have performed this, had he not believed, that if his son should have gone to hell, the Lord could have taken him out again: av-d r-crq vmb vvi cc vvi d dt j cc j n1 p-acp np1, cst pns31 vmd av-x av av-j cc av-j vhb vvn d, vhd pns31 xx vvn, cst cs po31 n1 vmd vhi vvn p-acp n1, dt n1 vmd vhi vvn pno31 av av: (43) sermon (DIV1) 734 Page 551
10134 for faith admits of no contradiction when it hath a promise. for faith admits of no contradiction when it hath a promise. p-acp n1 vvz pp-f dx n1 c-crq pn31 vhz dt n1. (43) sermon (DIV1) 734 Page 551
10135 And so we see Abraham forgets not onely to be a father, but the matter is so qualified by faith, that he forbeareth not only the affection of a parent, And so we see Abraham forgets not only to be a father, but the matter is so qualified by faith, that he forbeareth not only the affection of a parent, cc av pns12 vvb np1 vvz xx av-j pc-acp vbi dt n1, cc-acp dt n1 vbz av vvn p-acp n1, cst pns31 vvz xx av-j dt n1 pp-f dt n1, (43) sermon (DIV1) 734 Page 551
10136 but in faith beleeueth, that out of his ashes the Lord would raise him vp, not another, but the very same Isaac. but in faith Believeth, that out of his Ashes the Lord would raise him up, not Another, but the very same Isaac. cc-acp p-acp n1 vvz, cst av pp-f po31 n2 dt n1 vmd vvi pno31 a-acp, xx j-jn, cc-acp dt j d np1. (43) sermon (DIV1) 734 Page 551
10137 From hence learne, that though the Lord examine not vs so streitly as hee did Abraham, yet hee trieth euery one of vs according to his measure: From hence Learn, that though the Lord examine not us so streitly as he did Abraham, yet he trieth every one of us according to his measure: p-acp av vvi, cst cs dt n1 vvb xx pno12 av av-jn c-acp pns31 vdd np1, av pns31 vvz d crd pp-f pno12 p-acp p-acp po31 n1: (43) sermon (DIV1) 735 Page 551
10138 for the practise of religion and mortification concerneth all from the Prince to the tankerd-beater; for the practice of Religion and mortification concerns all from the Prince to the tankerd-beater; c-acp dt n1 pp-f n1 cc n1 vvz d p-acp dt n1 p-acp dt j; (43) sermon (DIV1) 735 Page 551
10139 and though wee cannot all be swallowed vp so deepely with the zeale of Gods glorie, and though we cannot all be swallowed up so deeply with the zeal of God's glory, cc cs pns12 vmbx d vbi vvn a-acp av av-jn p-acp dt n1 pp-f npg1 n1, (43) sermon (DIV1) 735 Page 551
10140 as were Moses and Paul, who to win soules to God; as were Moses and Paul, who to win Souls to God; c-acp vbdr np1 cc np1, q-crq pc-acp vvi n2 p-acp np1; (43) sermon (DIV1) 735 Page 551
10141 wished themselues not to see God, yet must wee learne, when we haue a commandement, to exclude and lay aside all discourse of flesh and blood, wished themselves not to see God, yet must we Learn, when we have a Commandment, to exclude and lay aside all discourse of Flesh and blood, vvd px32 xx pc-acp vvi np1, av vmb pns12 vvi, c-crq pns12 vhb dt n1, pc-acp vvi cc vvi av d n1 pp-f n1 cc n1, (43) sermon (DIV1) 735 Page 552
10142 and to follow Christ, euen to the hazard of our owne liues, not a farre off as Peter did follow him to his suffering, but iust behind him, and to follow christ, even to the hazard of our own lives, not a Far off as Peter did follow him to his suffering, but just behind him, cc pc-acp vvi np1, av p-acp dt n1 pp-f po12 d n2, xx dt av-j a-acp p-acp np1 vdd vvi pno31 p-acp po31 n1, p-acp j p-acp pno31, (43) sermon (DIV1) 735 Page 552
10143 as neere as can be, according to the rule prescribed, and with that alacrity and resolution that we ought, as near as can be, according to the Rule prescribed, and with that alacrity and resolution that we ought, c-acp av-j c-acp vmb vbi, vvg p-acp dt n1 vvn, cc p-acp d n1 cc n1 cst pns12 vmd, (43) sermon (DIV1) 735 Page 552
10144 euen as Abraham did heere to the sacrificing of his sonne. Secondly, in this example obserue: even as Abraham did Here to the sacrificing of his son. Secondly, in this Exampl observe: av c-acp np1 vdd av p-acp dt vvg pp-f po31 n1. ord, p-acp d n1 vvi: (43) sermon (DIV1) 735 Page 552
10145 that if Abraham could for beare to command his naturall loue of a father to a child at the Lords commandement, that if Abraham could for bear to command his natural love of a father to a child At the lords Commandment, cst cs np1 vmd p-acp vvi pc-acp vvi po31 j n1 pp-f dt n1 p-acp dt n1 p-acp dt n2 n1, (43) sermon (DIV1) 736 Page 552
10146 how much more shall wee bee vnexcusable, that cannot command our selues from vncleannesse of the flesh, how much more shall we be unexcusable, that cannot command our selves from uncleanness of the Flesh, c-crq d dc vmb pns12 vbi j, cst vmbx vvi po12 n2 p-acp n1 pp-f dt n1, (43) sermon (DIV1) 736 Page 552
10147 and such like sinnes, but will keepe our sinnes as tenderly and as long as wee keepe our liues, and such like Sins, but will keep our Sins as tenderly and as long as we keep our lives, cc d j n2, cc-acp vmb vvi po12 n2 c-acp av-j cc a-acp av-j c-acp pns12 vvb po12 n2, (43) sermon (DIV1) 736 Page 552
10148 and yet will bee counted the children of Abraham? But wee must answer our selues as Christ did the Pharisees, Ioh. 8.44. and as Saint Iohn did answer those to whom he wrot, 1. Iohn 3.7. that we doe but flatter our selues with the name, when wee are in truth the children of the diuell: and yet will be counted the children of Abraham? But we must answer our selves as christ did the Pharisees, John 8.44. and as Saint John did answer those to whom he wrote, 1. John 3.7. that we do but flatter our selves with the name, when we Are in truth the children of the Devil: cc av vmb vbi vvn dt n2 pp-f np1? cc-acp pns12 vmb vvi po12 n2 p-acp np1 vdd dt np2, np1 crd. cc c-acp n1 np1 vdd vvi d p-acp ro-crq pns31 vvd, crd np1 crd. cst pns12 vdb p-acp vvi po12 n2 p-acp dt n1, c-crq pns12 vbr p-acp n1 dt n2 pp-f dt n1: (43) sermon (DIV1) 736 Page 552
10149 for hee that doth righteousnesse is righteous; for he that does righteousness is righteous; c-acp pns31 cst vdz n1 vbz j; (43) sermon (DIV1) 736 Page 552
10150 and if Abraham resigned vp the lawfulnesse of the tender affection of a father at the Lords commandement, much more must wee resigne vp our affections and discourses in vnlawfull matters. and if Abraham resigned up the lawfulness of the tender affection of a father At the lords Commandment, much more must we resign up our affections and discourses in unlawful matters. cc cs np1 vvn a-acp dt n1 pp-f dt j n1 pp-f dt n1 p-acp dt n2 n1, av-d av-dc vmb pns12 vvi a-acp po12 n2 cc n2 p-acp j n2. (43) sermon (DIV1) 736 Page 552
10151 Further obserue, that it is not enough for vs to deny our vnlawfull pleasures and appetites, Further observe, that it is not enough for us to deny our unlawful pleasures and appetites, av-jc vvb, cst pn31 vbz xx av-d p-acp pno12 pc-acp vvi po12 j n2 cc n2, (43) sermon (DIV1) 737 Page 552
10153 If hee call vs foorth to triall for the Gospels sake, we must with Peter and Andrew leaue our nets, that is, our calling; If he call us forth to trial for the Gospels sake, we must with Peter and Andrew leave our nets, that is, our calling; cs pns31 vvb pno12 av p-acp n1 p-acp dt ng1 n1, pns12 vmb p-acp np1 cc np1 vvb po12 n2, cst vbz, po12 n-vvg; (43) sermon (DIV1) 737 Page 552
10154 and forsake our wiues, that is, our comforts, and our selues, euen to pull out our right eyes, and forsake our wives, that is, our comforts, and our selves, even to pull out our right eyes, cc vvb po12 n2, cst vbz, po12 n2, cc po12 n2, av-j pc-acp vvi av po12 j-jn n2, (43) sermon (DIV1) 737 Page 552
10155 if they be any impediments to vs in the progression of faith and a good conscience; if they be any impediments to us in the progression of faith and a good conscience; cs pns32 vbb d n2 p-acp pno12 p-acp dt n1 pp-f n1 cc dt j n1; (43) sermon (DIV1) 737 Page 552
10156 and if there be any repugnancy that we cannot enioy our wiues and glorifie God, we must not regard them in respect of God: and if there be any repugnancy that we cannot enjoy our wives and Glorify God, we must not regard them in respect of God: cc cs pc-acp vbb d n1 cst pns12 vmbx vvi po12 n2 cc vvi np1, pns12 vmb xx vvi pno32 p-acp n1 pp-f np1: (43) sermon (DIV1) 737 Page 552
10157 for if we doe, the Lords mouth hath spoken it, we shall neuer be saued. for if we do, the lords Mouth hath spoken it, we shall never be saved. c-acp cs pns12 vdb, dt n2 n1 vhz vvn pn31, pns12 vmb av-x vbi vvn. (43) sermon (DIV1) 737 Page 552
10158 Let vs therefore take heed how wee build, for if our foundation be of stubble, the day of affliction will soone consume it, Let us Therefore take heed how we built, for if our Foundation be of stubble, the day of affliction will soon consume it, vvb pno12 av vvi n1 c-crq pns12 vvb, c-acp cs po12 n1 vbi pp-f n1, dt n1 pp-f n1 vmb av vvi pn31, (43) sermon (DIV1) 737 Page 552
10159 and wee shall be as blowne bladders emptied with the least pricke of any triall, and as brasse that yeeldeth an hideous sound vnder the hammer: and we shall be as blown bladders emptied with the least prick of any trial, and as brass that yields an hideous found under the hammer: cc pns12 vmb vbi c-acp j-vvn n2 vvn p-acp dt ds vvi pp-f d n1, cc p-acp n1 cst vvz dt j n1 p-acp dt n1: (43) sermon (DIV1) 737 Page 552
10160 but if we ground vpon that golden foundation of faith, then in our afflictions shall we be as gold which is more agreeable in the sound, but if we ground upon that golden Foundation of faith, then in our afflictions shall we be as gold which is more agreeable in the found, cc-acp cs pns12 n1 p-acp d j n1 pp-f n1, av p-acp po12 n2 vmb pns12 vbb p-acp n1 r-crq vbz av-dc j p-acp dt n1, (43) sermon (DIV1) 737 Page 553
10161 and more pliable in the stroke; and more pliable in the stroke; cc av-dc j p-acp dt n1; (43) sermon (DIV1) 737 Page 553
10162 and we lying betweene the anuill of death and the hammer of the Lords hand, shall shew our selues in patience to possesse our soules, and we lying between the anvil of death and the hammer of the lords hand, shall show our selves in patience to possess our Souls, cc pns12 vvg p-acp dt n1 pp-f n1 cc dt n1 pp-f dt n2 n1, vmb vvi po12 n2 p-acp n1 pc-acp vvi po12 n2, (43) sermon (DIV1) 737 Page 553
10163 euen like Abraham, who without grudging did execute the Lords ambassage, though most repugnant to nature, and to the promise made. even like Abraham, who without grudging did execute the lords ambassage, though most repugnant to nature, and to the promise made. av av-j np1, r-crq p-acp j-vvg vdd vvi dt n2 n1, cs ds j p-acp n1, cc p-acp dt n1 vvd. (43) sermon (DIV1) 737 Page 553
10164 Againe obserue, as this matter of triall in Abraham turned in the end to a comfortable issue: Again observe, as this matter of trial in Abraham turned in the end to a comfortable issue: av vvi, c-acp d n1 pp-f n1 p-acp np1 vvn p-acp dt n1 p-acp dt j n1: (43) sermon (DIV1) 738 Page 553
10165 euen so shall it fare with vs in our afflictions and temptations; even so shall it fare with us in our afflictions and temptations; av av vmb pn31 vvi p-acp pno12 p-acp po12 n2 cc n2; (43) sermon (DIV1) 738 Page 553
10166 and if we wil sacrifice vp our honor, our affections, our Isaac, that is, our laughter, the ramme only shall die for it, that is, our cares, our troubles, our afflictions, and if we will sacrifice up our honour, our affections, our Isaac, that is, our laughter, the ram only shall die for it, that is, our Cares, our Troubles, our afflictions, cc cs pns12 vmb vvi a-acp po12 n1, po12 n2, po12 np1, cst vbz, po12 n1, dt n1 av-j vmb vvi p-acp pn31, cst vbz, po12 n2, po12 n2, po12 n2, (43) sermon (DIV1) 738 Page 553
10167 and our vexations shall be wiped away. and our vexations shall be wiped away. cc po12 n2 vmb vbi vvn av. (43) sermon (DIV1) 738 Page 553
10168 This is agreeable to that Mat. 10. Yee shall for my names sake forsake what you honour most, and loue best: and then followeth; This is agreeable to that Mathew 10. Ye shall for my names sake forsake what you honour most, and love best: and then follows; d vbz j p-acp d np1 crd pn22 vmb p-acp po11 ng1 n1 vvi r-crq pn22 vvb av-ds, cc n1 av-js: cc av vvz; (43) sermon (DIV1) 738 Page 553
10169 If any man doe this, I will giue him in this life an hundred fold more, that is, more ioy, more resolution and peace of conscience, If any man do this, I will give him in this life an hundred fold more, that is, more joy, more resolution and peace of conscience, cs d n1 vdb d, pns11 vmb vvi pno31 p-acp d n1 dt crd n1 av-dc, cst vbz, dc n1, dc n1 cc n1 pp-f n1, (43) sermon (DIV1) 738 Page 553
10170 and more comfort in this base and low estate, then he should haue had in an hundred fathers, and more Comfort in this base and low estate, then he should have had in an hundred Father's, cc dc n1 p-acp d j cc j n1, cs pns31 vmd vhi vhn p-acp dt crd n2, (43) sermon (DIV1) 738 Page 553
10171 or an hundred wiues, not regarding the quantitie, but the blessing of God in the comfortable enioying of them. or an hundred wives, not regarding the quantity, but the blessing of God in the comfortable enjoying of them. cc dt crd n2, xx vvg dt n1, cc-acp dt n1 pp-f np1 p-acp dt j n-vvg pp-f pno32. (43) sermon (DIV1) 738 Page 553
10172 This offereth singular consolation to those that suffer for the crosse of Christ, that the thrones of this life shall onely be sacrificed, This Offereth singular consolation to those that suffer for the cross of christ, that the thrones of this life shall only be sacrificed, np1 vvz j n1 p-acp d cst vvb p-acp dt n1 pp-f np1, cst dt n2 pp-f d n1 vmb av-j vbi vvn, (43) sermon (DIV1) 738 Page 553
10173 and our soules and consciences shall rest secure, filled with greater ioy in the end and issue of our troubles then euer wee were before. And as the world saith; and our Souls and Consciences shall rest secure, filled with greater joy in the end and issue of our Troubles then ever we were before. And as the world Says; cc po12 n2 cc n2 vmb vvi j, vvn p-acp jc n1 p-acp dt n1 cc n1 pp-f po12 n2 av av pns12 vbdr a-acp. cc c-acp dt n1 vvz; (43) sermon (DIV1) 738 Page 553
10174 that he is rich that is contented; euen so we say, that he is safe that resteth in the Lords hands: that he is rich that is contented; even so we say, that he is safe that rests in the lords hands: cst pns31 vbz j cst vbz vvn; av av pns12 vvb, cst pns31 vbz j cst vvz p-acp dt n2 n2: (43) sermon (DIV1) 738 Page 553
10175 And if we stretch foorth all our powers to embrace Christ, then is he gone as a harbinger to prouide a place for vs in heauen, and he that saueth our soules, wee may well trust him with our bodies. And if we stretch forth all our Powers to embrace christ, then is he gone as a harbinger to provide a place for us in heaven, and he that Saveth our Souls, we may well trust him with our bodies. cc cs pns12 vvb av d po12 n2 pc-acp vvi np1, av vbz pns31 vvn p-acp dt n1 pc-acp vvi dt n1 p-acp pno12 p-acp n1, cc pns31 cst vvz po12 n2, pns12 vmb av vvi pno31 p-acp po12 n2. (43) sermon (DIV1) 738 Page 553
10176 Further obserue, that he offered vp his sonne, and yet he did it not: Further observe, that he offered up his son, and yet he did it not: av-jc vvb, cst pns31 vvd a-acp po31 n1, cc av pns31 vdd pn31 xx: (43) sermon (DIV1) 739 Page 553
10177 wherein we learne, that the purpose of a mans heart being fully resolued to do a thing, it is in the Lords eies as if he did it, though he doe it not: wherein we Learn, that the purpose of a men heart being Fully resolved to do a thing, it is in the lords eyes as if he did it, though he do it not: c-crq pns12 vvb, cst dt n1 pp-f dt ng1 n1 vbg av-j vvn pc-acp vdi dt n1, pn31 vbz p-acp dt n2 n2 c-acp cs pns31 vdd pn31, cs pns31 vdb pn31 xx: (43) sermon (DIV1) 739 Page 553
10178 for therefore is Isaac said to be offred vp, because he was so in the purpose of Abrahams heart, which the Lord accepted as an execution of the thing it selfe. for Therefore is Isaac said to be offered up, Because he was so in the purpose of Abrahams heart, which the Lord accepted as an execution of the thing it self. c-acp av vbz np1 vvd pc-acp vbi vvn a-acp, c-acp pns31 vbds av p-acp dt n1 pp-f npg1 n1, r-crq dt n1 vvn p-acp dt n1 pp-f dt n1 pn31 n1. (43) sermon (DIV1) 739 Page 553
10179 And this holdeth both in vertues and in vices: And this holds both in Virtues and in vices: cc d vvz d p-acp n2 cc p-acp n2: (43) sermon (DIV1) 739 Page 553
10180 for if a man be called before the iudgement seate as an heretike in any time whatsoeuer; for if a man be called before the judgement seat as an heretic in any time whatsoever; c-acp cs dt n1 vbi vvn p-acp dt n1 n1 p-acp dt n1 p-acp d n1 r-crq; (43) sermon (DIV1) 739 Page 553
10181 and being called thus to triall, offereth to seale his opinion with his blood, and matters going further doth not relent: and being called thus to trial, Offereth to seal his opinion with his blood, and matters going further does not relent: cc vbg vvn av p-acp n1, vvz pc-acp vvi po31 n1 p-acp po31 n1, cc n2 vvg av-jc vdz xx vvi: (43) sermon (DIV1) 739 Page 554
10182 what is this man in the light of God (if his religion bee true) but a Martyr, what is this man in the Light of God (if his Religion be true) but a Martyr, r-crq vbz d n1 p-acp dt n1 pp-f np1 (cs po31 n1 vbi j) p-acp dt n1, (43) sermon (DIV1) 739 Page 554
10183 though his life be after pardoned? Not that euery resolution is taken of God as if it were performed; though his life be After pardoned? Not that every resolution is taken of God as if it were performed; cs po31 n1 vbb a-acp vvn? xx cst d n1 vbz vvn pp-f np1 c-acp cs pn31 vbdr vvn; (43) sermon (DIV1) 739 Page 554
10184 for Peter was caried with a vehement precipitation and presumptuous conceit of his owne strength, for Peter was carried with a vehement precipitation and presumptuous conceit of his own strength, p-acp np1 vbds vvn p-acp dt j n1 cc j n1 pp-f po31 d n1, (43) sermon (DIV1) 739 Page 554
10185 when he said, Master though all men forsake thee, yet will not I, ( Iohn 13.37.) but I will lay downe my life for thy sake: when he said, Master though all men forsake thee, yet will not I, (John 13.37.) but I will lay down my life for thy sake: c-crq pns31 vvd, n1 cs d n2 vvb pno21, av vmb xx pns11, (np1 crd.) cc-acp pns11 vmb vvi a-acp po11 n1 p-acp po21 n1: (43) sermon (DIV1) 739 Page 554
10186 and yet afterward vpon a small occasion he denied him. and yet afterwards upon a small occasion he denied him. cc av av p-acp dt j n1 pns31 vvd pno31. (43) sermon (DIV1) 739 Page 554
10187 But if a man stand in the day of his examination and triall, and shrinke not, But if a man stand in the day of his examination and trial, and shrink not, p-acp cs dt n1 vvb p-acp dt n1 pp-f po31 n1 cc n1, cc vvb xx, (43) sermon (DIV1) 739 Page 554
10188 but is ready to sacrifice his life for the defence of God his truth, as Abraham was ready to haue sacrificed his sonne; but is ready to sacrifice his life for the defence of God his truth, as Abraham was ready to have sacrificed his son; cc-acp vbz j pc-acp vvi po31 n1 p-acp dt n1 pp-f np1 po31 n1, c-acp np1 vbds j pc-acp vhi vvn po31 n1; (43) sermon (DIV1) 739 Page 554
10189 then because in the triall he did not relent, but euen in this time did purpose it, it shall be taken of God euen as this worke of Abraham, done though not done, then Because in the trial he did not relent, but even in this time did purpose it, it shall be taken of God even as this work of Abraham, done though not done, av c-acp p-acp dt n1 pns31 vdd xx vvi, cc-acp av-j p-acp d n1 vdd vvi pn31, pn31 vmb vbi vvn pp-f np1 av-j c-acp d n1 pp-f np1, vdn cs xx vdn, (43) sermon (DIV1) 739 Page 554
10190 and his life lost though he escaped with his life. and his life lost though he escaped with his life. cc po31 n1 vvn cs pns31 vvd p-acp po31 n1. (43) sermon (DIV1) 739 Page 554
10191 In like manner falleth it out in sinnes, for if thy heart be full of a dultery, In like manner falls it out in Sins, for if thy heart be full of a dultery, p-acp j n1 vvz pn31 av p-acp n2, c-acp cs po21 n1 vbi j pp-f dt n1, (43) sermon (DIV1) 739 Page 554
10192 and yet because shee that should bee thy harlot dallied too long with thee, or else occasion did not fit thee, wherby thou art kept from the act it selfe, and yet Because she that should be thy harlot dallied too long with thee, or Else occasion did not fit thee, whereby thou art kept from the act it self, cc av c-acp pns31 cst vmd vbi po21 n1 vvd av av-j p-acp pno21, cc av n1 vdd xx vvi pno21, c-crq pns21 vb2r vvn p-acp dt n1 pn31 n1, (43) sermon (DIV1) 739 Page 554
10193 yet art thou a whoremonger in the sight of God. yet art thou a whoremonger in the sighed of God. av vb2r pns21 dt n1 p-acp dt n1 pp-f np1. (43) sermon (DIV1) 739 Page 554
10194 The like may be said of other sinnes, for though Saul threw not a stone at Stephen, but onely kept the clothes of them that did it, The like may be said of other Sins, for though Saul threw not a stone At Stephen, but only kept the clothes of them that did it, dt av-j vmb vbi vvn pp-f j-jn n2, c-acp cs np1 vvd xx dt n1 p-acp np1, p-acp av-j vvd dt n2 pp-f pno32 cst vdd pn31, (43) sermon (DIV1) 739 Page 554
10195 yet is he ( Act. 8.1.) inrolled in the booke of God as one that consented to his death. yet is he (Act. 8.1.) enrolled in the book of God as one that consented to his death. av vbz pns31 (n1 crd.) vvn p-acp dt n1 pp-f np1 c-acp pi cst vvd p-acp po31 n1. (43) sermon (DIV1) 739 Page 554
10196 Vers. 22. Seest thou not, that the faith wrought with his works, and through the works was the faith made perfect? Vers. 22. See thou not, that the faith wrought with his works, and through the works was the faith made perfect? np1 crd vv2 pns21 xx, cst dt n1 vvn p-acp po31 n2, cc p-acp dt n2 vbds dt n1 vvd j? (43) sermon (DIV1) 740 Page 554
10197 23. And the Seripture was fulfilled, which saith, Abraham beleened God, and it was imputed vnto him for righteousnesse, 23. And the Scripture was fulfilled, which Says, Abraham beleened God, and it was imputed unto him for righteousness, crd cc dt n1 vbds vvn, r-crq vvz, np1 j np1, cc pn31 vbds vvn p-acp pno31 p-acp n1, (43) sermon (DIV1) 741 Page 554
10198 and hee was called the friend of God. and he was called the friend of God. cc pns31 vbds vvn dt n1 pp-f np1. (43) sermon (DIV1) 741 Page 554
10199 24. Ye see then how that of workes a man is iustified, and not of faith onely. 24. You see then how that of works a man is justified, and not of faith only. crd pn22 vvb av c-crq d pp-f n2 dt n1 vbz vvn, cc xx pp-f n1 av-j. (43) sermon (DIV1) 742 Page 554
10200 This is the third part, namely the amplifying of this example in the 22. and 23. verses, together with the conclusion in the 24. verse. This is the third part, namely the amplifying of this Exampl in the 22. and 23. Verses, together with the conclusion in the 24. verse. d vbz dt ord n1, av dt j-vvg pp-f d n1 p-acp dt crd cc crd n2, av p-acp dt n1 p-acp dt crd n1. (43) sermon (DIV1) 743 Page 554
10201 Heereupon the Papists take occasion to say, that not faith alone, but faith together with workes worketh our iustification. Hereupon the Papists take occasion to say, that not faith alone, but faith together with works works our justification. av dt njp2 vvb n1 pc-acp vvi, cst xx n1 av-j, cc-acp n1 av p-acp n2 vvz po12 n1. (43) sermon (DIV1) 744 Page 555
10202 Whereunto we answer, that there be some things wherein faith worketh alone, and some things wherein it worketh together with workes. Whereunto we answer, that there be Some things wherein faith works alone, and Some things wherein it works together with works. c-crq pns12 vvb, cst pc-acp vbi d n2 c-crq n1 vvz av-j, cc d n2 c-crq pn31 vvz av p-acp n2. (43) sermon (DIV1) 744 Page 555
10203 Faith worketh alone with God, it hath wings and flies to heauen, it dealeth onely betweene God and Christ, Faith works alone with God, it hath wings and flies to heaven, it deals only between God and christ, n1 vvz av-j p-acp np1, pn31 vhz n2 cc n2 p-acp n1, pn31 vvz av-j p-acp np1 cc np1, (43) sermon (DIV1) 744 Page 555
10204 and prostrateth it selfe before God in Christ, vpon confession that the soule is Satans due, and prostrateth it self before God in christ, upon Confessi that the soul is Satan due, cc vvz pn31 n1 p-acp np1 p-acp np1, p-acp n1 cst dt n1 vbz npg1 j-jn, (43) sermon (DIV1) 744 Page 555
10205 and deserueth to bee bound hand and foote and to bee cast into prison as vnable to pay the debt; and deserves to be bound hand and foot and to be cast into prison as unable to pay the debt; cc vvz pc-acp vbi vvn n1 cc n1 cc pc-acp vbi vvn p-acp n1 c-acp j pc-acp vvi dt n1; (43) sermon (DIV1) 744 Page 555
10206 it intreateth that this obligation may bee taken from Satan, it wrastleth with death and damnation, it intreateth that this obligation may be taken from Satan, it wrestleth with death and damnation, pn31 vvz cst d n1 vmb vbi vvn p-acp np1, pn31 vvz p-acp n1 cc n1, (43) sermon (DIV1) 744 Page 555
10207 and terror of conscience, and craueth a pardon, bringing nothing but the very heart blood of Christ. and terror of conscience, and craveth a pardon, bringing nothing but the very heart blood of christ. cc n1 pp-f n1, cc vvz dt n1, vvg pix cc-acp dt j n1 n1 pp-f np1. (43) sermon (DIV1) 744 Page 555
10208 And euen as the very looking vpon the Serpent healed them in the wildernesse: And even as the very looking upon the Serpent healed them in the Wilderness: cc av c-acp dt j vvg p-acp dt n1 vvn pno32 p-acp dt n1: (43) sermon (DIV1) 744 Page 555
10209 and nothing else could appease the tempest, ( Ion•h 1.15.) but the very casting of Ionah into the sea: and nothing Else could appease the tempest, (Ion•h 1.15.) but the very casting of Jonah into the sea: cc pix av vmd vvi dt n1, (j crd.) p-acp dt j n-vvg pp-f np1 p-acp dt n1: (43) sermon (DIV1) 744 Page 555
10210 and the sinnes of the people ( Leuit. 16.22.) were laid onely vpon the Goate: and the Sins of the people (Levites 16.22.) were laid only upon the Goat: cc dt n2 pp-f dt n1 (np1 crd.) vbdr vvn av-j p-acp dt n1: (43) sermon (DIV1) 744 Page 555
10211 so faith in this petition of forgiuenesse, brings nothing, but commeth emptie, and laieth all vpon the shoulders of Christ. so faith in this petition of forgiveness, brings nothing, but comes empty, and Layeth all upon the shoulders of christ. av n1 p-acp d n1 pp-f n1, vvz pix, cc-acp vvz j, cc vvz d p-acp dt n2 pp-f np1. (43) sermon (DIV1) 744 Page 555
10212 But now betweene men and men on earth, faith worketh by loue; But now between men and men on earth, faith works by love; p-acp av p-acp n2 cc n2 p-acp n1, n1 vvz p-acp n1; (43) sermon (DIV1) 744 Page 555
10213 so as if we bring nothing to men but faith, it is certaine wee neuer brought faith from God: so as if we bring nothing to men but faith, it is certain we never brought faith from God: av c-acp cs pns12 vvb pix p-acp n2 p-acp n1, pn31 vbz j pns12 av-x vvd n1 p-acp np1: (43) sermon (DIV1) 744 Page 555
10214 for since thy heart is not discernable, and the spirit and piety of the heart is vnsearchable in respect of men, for since thy heart is not discernible, and the Spirit and piety of the heart is unsearchable in respect of men, c-acp c-acp po21 n1 vbz xx j, cc dt n1 cc n1 pp-f dt n1 vbz j p-acp n1 pp-f n2, (43) sermon (DIV1) 744 Page 555
10215 and good to God wee cannot doe, our faith vpon earth must be as busie before men in workes, and good to God we cannot do, our faith upon earth must be as busy before men in works, cc j p-acp np1 pns12 vmbx vdi, po12 n1 p-acp n1 vmb vbi a-acp j c-acp n2 p-acp n2, (43) sermon (DIV1) 744 Page 555
10216 as it is before God in the blood of Christ. as it is before God in the blood of christ. c-acp pn31 vbz p-acp np1 p-acp dt n1 pp-f np1. (43) sermon (DIV1) 744 Page 555
10217 And as Martha and Mary ( Luk. 10.39.) dwelled in one house, one onely to heare Christ, the other working and labouring to entertaine Christ; And as Martha and Marry (Luk. 10.39.) dwelled in one house, one only to hear christ, the other working and labouring to entertain christ; cc p-acp np1 cc vvi (np1 crd.) vvn p-acp crd n1, crd j pc-acp vvi np1, dt n-jn vvg cc vvg pc-acp vvi np1; (43) sermon (DIV1) 744 Page 555
10218 euen so our faith with Mary must onely kneele at Gods feet, to heare that comfortable voice of the pardon and absolution of our sinnes in the blood of Christ: even so our faith with Marry must only kneel At God's feet, to hear that comfortable voice of the pardon and absolution of our Sins in the blood of christ: av av po12 n1 p-acp uh vmb av-j vvi p-acp npg1 n2, pc-acp vvi d j n1 pp-f dt n1 cc n1 pp-f po12 n2 p-acp dt n1 pp-f np1: (43) sermon (DIV1) 744 Page 555
10219 but our faith on earth must labour with Martha, by loue and good works to entertaine and helpe our brethren. but our faith on earth must labour with Martha, by love and good works to entertain and help our brothers. cc-acp po12 n1 p-acp n1 vmb vvi p-acp np1, p-acp n1 cc j n2 pc-acp vvi cc vvi po12 n2. (43) sermon (DIV1) 744 Page 555
10220 Besides, wee must consider that things may worke together, but not together in the same worke. Beside, we must Consider that things may work together, but not together in the same work. a-acp, pns12 vmb vvi d n2 vmb vvi av, cc-acp xx av p-acp dt d n1. (43) sermon (DIV1) 745 Page 555
10221 Euen as Christ in the worke of mediation must haue two natures, a diuine humanity, and an humane diuinity: Eve as christ in the work of mediation must have two nature's, a divine humanity, and an humane divinity: np1 p-acp np1 p-acp dt n1 pp-f n1 vmb vhi crd n2, dt j-jn n1, cc dt j n1: (43) sermon (DIV1) 745 Page 555
10222 and we say not, that Christ as God onely, nor as man onely is Mediator: but by these two concurring together: and we say not, that christ as God only, nor as man only is Mediator: but by these two concurring together: cc pns12 vvb xx, cst np1 p-acp np1 av-j, ccx p-acp n1 av-j vbz n1: cc-acp p-acp d crd vvg av: (43) sermon (DIV1) 745 Page 555
10223 and as wee saie, that Christ is not Mediator without flesh: and as truely we saie, that hee raised not vp his flesh by his humanitie, and as we say, that christ is not Mediator without Flesh: and as truly we say, that he raised not up his Flesh by his humanity, cc c-acp pns12 vvb, cst np1 vbz xx n1 p-acp n1: cc c-acp av-j pns12 vvb, cst pns31 vvd xx a-acp po31 n1 p-acp po31 n1, (43) sermon (DIV1) 745 Page 556
10224 but suffered in the flesh, and was raised vp by the power of his diuinitie onely; but suffered in the Flesh, and was raised up by the power of his divinity only; cc-acp vvd p-acp dt n1, cc vbds vvn a-acp p-acp dt n1 pp-f po31 n1 av-j; (43) sermon (DIV1) 745 Page 556
10225 and that his diuinitie died not, but his flesh onely: and in this they worked seuerally; and that his divinity died not, but his Flesh only: and in this they worked severally; cc cst po31 n1 vvd xx, cc-acp po31 n1 av-j: cc p-acp d pns32 vvd av-j; (43) sermon (DIV1) 745 Page 556
10226 in the flesh to be ouercome of death, and in the spirit onely to ouercome death; in the Flesh to be overcome of death, and in the Spirit only to overcome death; p-acp dt n1 pc-acp vbi vvn pp-f n1, cc p-acp dt n1 av-j pc-acp vvi n1; (43) sermon (DIV1) 745 Page 556
10227 yet these two in the worke of our saluation doe worke together. Euen so faith worketh with loue, in bringing foorth sanctification and a holy life: yet these two in the work of our salvation do work together. Eve so faith works with love, in bringing forth sanctification and a holy life: av d crd p-acp dt n1 pp-f po12 n1 vdb vvi av. np1 av n1 vvz p-acp n1, p-acp vvg av n1 cc dt j n1: (43) sermon (DIV1) 745 Page 556
10228 but in the verie apprehending of Christ his bloud, this power to iustifie is of faith onely. but in the very apprehending of christ his blood, this power to justify is of faith only. cc-acp p-acp dt j vvg pp-f np1 po31 n1, d n1 pc-acp vvi vbz pp-f n1 av-j. (43) sermon (DIV1) 745 Page 556
10229 Like as the roote of it selfe giues life, but the roote with the branches bring foorth fruite. Like as the root of it self gives life, but the root with the branches bring forth fruit. j c-acp dt n1 pp-f pn31 n1 vvz n1, cc-acp dt n1 p-acp dt n2 vvb av n1. (43) sermon (DIV1) 745 Page 556
10230 And as the fire maketh warme by heate and light, and yet the heate of the fire warmeth alone, And as the fire makes warm by heat and Light, and yet the heat of the fire warmeth alone, cc c-acp dt n1 vvz j p-acp n1 cc n1, cc av dt n1 pp-f dt n1 vvz av-j, (43) sermon (DIV1) 745 Page 556
10231 but light is inseparable from it: so no faith can worke well without workes; but yet there are none iustified by the power of workes, but by faith onely. but Light is inseparable from it: so no faith can work well without works; but yet there Are none justified by the power of works, but by faith only. cc-acp n1 vbz j p-acp pn31: av dx n1 vmb vvi av p-acp n2; cc-acp av a-acp vbr pix vvn p-acp dt n1 pp-f n2, cc-acp p-acp n1 av-j. (43) sermon (DIV1) 745 Page 556
10232 Now where it it said, Faith wrought with his workes, and through the workes the faith made perfect: Now where it it said, Faith wrought with his works, and through the works the faith made perfect: av c-crq pn31 pn31 vvd, n1 vvn p-acp po31 n2, cc p-acp dt n2 dt n1 vvd j: (43) sermon (DIV1) 746 Page 556
10233 obserue that this is meant onely of a declaration to men; for we are perfectly iustified in the sight of God by the bloud of Christ. observe that this is meant only of a declaration to men; for we Are perfectly justified in the sighed of God by the blood of christ. vvb cst d vbz vvn av-j pp-f dt n1 p-acp n2; c-acp pns12 vbr av-j vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1. (43) sermon (DIV1) 746 Page 556
10234 And though the hand be leprous, yet it can receiue sound meate: so though our faith be imperfect, yet our iustification is perfect. And though the hand be leprous, yet it can receive found meat: so though our faith be imperfect, yet our justification is perfect. cc cs dt n1 vbb j, av pn31 vmb vvi j n1: av cs po12 n1 vbi j, av po12 n1 vbz j. (43) sermon (DIV1) 746 Page 556
10235 For there is but one pardon in heauen, through that one death and passion of Christ; For there is but one pardon in heaven, through that one death and passion of christ; p-acp pc-acp vbz cc-acp crd n1 p-acp n1, p-acp d crd n1 cc n1 pp-f np1; (43) sermon (DIV1) 746 Page 556
10236 and before a man be perfectly iustified, he cannot do a good worke: and before a man be perfectly justified, he cannot do a good work: cc p-acp dt n1 vbi av-j vvn, pns31 vmbx vdi dt j n1: (43) sermon (DIV1) 746 Page 556
10237 for we must first be in Christ before wee haue faith, and must haue faith before wee can worke, for we must First be in christ before we have faith, and must have faith before we can work, c-acp pns12 vmb ord vbb p-acp np1 c-acp pns12 vhb n1, cc vmb vhi n1 c-acp pns12 vmb vvi, (43) sermon (DIV1) 746 Page 556
10238 for these are fruits of faith. for these Are fruits of faith. p-acp d vbr n2 pp-f n1. (43) sermon (DIV1) 746 Page 556
10239 And as a Toade is not therefore a Toade because it poisons, but therefore poisons because it is a Toade: And as a Toad is not Therefore a Toad Because it poisons, but Therefore poisons Because it is a Toad: cc c-acp dt n1 vbz xx av dt n1 c-acp pn31 vvz, cc-acp av vvz c-acp pn31 vbz dt n1: (43) sermon (DIV1) 746 Page 556
10240 nor a Serpent is not therefore a Serpent because it stings, but stings because it is a Serpent: nor a Serpent is not Therefore a Serpent Because it stings, but stings Because it is a Serpent: ccx dt n1 vbz xx av dt n1 c-acp pn31 vvz, cc-acp n2 c-acp pn31 vbz dt n1: (43) sermon (DIV1) 746 Page 556
10241 so we are not ingrafted into Christ because we are good, but being ingrafted into Christ wee are made good. so we Are not ingrafted into christ Because we Are good, but being ingrafted into christ we Are made good. av pns12 vbr xx vvn p-acp np1 c-acp pns12 vbr j, cc-acp vbg vvn p-acp np1 pns12 vbr vvn j. (43) sermon (DIV1) 746 Page 556
10242 Lastly obserue in the wordes, that wee are not iustified because wee worke, but because wee shall be saued therefore wee worke. Lastly observe in the words, that we Are not justified Because we work, but Because we shall be saved Therefore we work. ord vvb p-acp dt n2, cst pns12 vbr xx vvn c-acp pns12 vvb, cc-acp c-acp pns12 vmb vbi vvn av pns12 vvb. (43) sermon (DIV1) 747 Page 556
10243 Zaccheus ( Luke 19.8.) had not saluation because hee restored foure-fold, and gaue halfe his goods to the poore; Zacchaeus (Lycia 19.8.) had not salvation Because he restored fourfold, and gave half his goods to the poor; np1 (av crd.) vhd xx n1 c-acp pns31 vvd n1, cc vvd n-jn po31 n2-j p-acp dt j; (43) sermon (DIV1) 747 Page 557
10244 but because the Lord was come into his house, and had taken possession of his heart, but Because the Lord was come into his house, and had taken possession of his heart, cc-acp c-acp dt n1 vbds vvn p-acp po31 n1, cc vhd vvn n1 pp-f po31 n1, (43) sermon (DIV1) 747 Page 557
10245 therefore hee wrought these works of faith. Neither was the poore man in the Gospell healed because he should sinne no more: Therefore he wrought these works of faith. Neither was the poor man in the Gospel healed Because he should sin no more: av pns31 vvd d n2 pp-f n1. av-d vbds dt j n1 p-acp dt n1 vvn c-acp pns31 vmd vvi av-dx av-dc: (43) sermon (DIV1) 747 Page 557
10246 but Christ faith, Thou art healed; but christ faith, Thou art healed; p-acp np1 n1, pns21 vb2r vvn; (43) sermon (DIV1) 747 Page 557
10247 therefore in signe of thankfulnesse for thy health looke to thy life that thou sinne no more: Therefore in Signen of thankfulness for thy health look to thy life that thou sin no more: av p-acp n1 pp-f n1 p-acp po21 n1 vvi p-acp po21 n1 cst pns21 n1 av-dx av-dc: (43) sermon (DIV1) 747 Page 557
10248 for heauen shall not be giuen to workes, but to workers; for heaven shall not be given to works, but to workers; p-acp n1 vmb xx vbi vvn p-acp n2, cc-acp p-acp n2; (43) sermon (DIV1) 747 Page 557
10249 and promise of eternall life is made to the workes of the iust, as they are iustified, and they are iustified onely in Christ, and promise of Eternal life is made to the works of the just, as they Are justified, and they Are justified only in christ, cc n1 pp-f j n1 vbz vvn p-acp dt n2 pp-f dt j, c-acp pns32 vbr vvn, cc pns32 vbr vvn av-j p-acp np1, (43) sermon (DIV1) 747 Page 557
10250 for in euery worke there is imperfection; for in every work there is imperfection; c-acp p-acp d n1 pc-acp vbz n1; (43) sermon (DIV1) 747 Page 557
10251 not but that the spirit could worke perfectly, but that euery thing is receiued according to the measure of that that doth receiue it: not but that the Spirit could work perfectly, but that every thing is received according to the measure of that that does receive it: xx p-acp d dt n1 vmd vvi av-j, cc-acp cst d n1 vbz vvn vvg p-acp dt n1 pp-f d cst vdz vvi pn31: (43) sermon (DIV1) 747 Page 557
10252 and wee in this life are able onely to receiue the first fruites, and not the fulnesse of the spirit: and we in this life Are able only to receive the First fruits, and not the fullness of the Spirit: cc pns12 p-acp d n1 vbr j av-j pc-acp vvi dt ord n2, cc xx dt n1 pp-f dt n1: (43) sermon (DIV1) 747 Page 557
10253 for the spirit is like the Sea that is able to fill any vessell, but no vessell is able to containe it. for the Spirit is like the Sea that is able to fill any vessel, but no vessel is able to contain it. c-acp dt n1 vbz av-j dt n1 cst vbz j pc-acp vvi d n1, cc-acp dx n1 vbz j pc-acp vvi pn31. (43) sermon (DIV1) 747 Page 557
10254 Now in the 23. verse, two parts are to be considered: first, the purpose of the Apostle in alledging this Scripture: Now in the 23. verse, two parts Are to be considered: First, the purpose of the Apostle in alleging this Scripture: av p-acp dt crd n1, crd n2 vbr pc-acp vbi vvn: ord, dt n1 pp-f dt n1 p-acp vvg d n1: (43) sermon (DIV1) 748 Page 557
10255 secondly, the sense of the matter deliuered. secondly, the sense of the matter Delivered. ord, dt n1 pp-f dt n1 vvn. (43) sermon (DIV1) 748 Page 557
10256 For the first, if Saint Iames cited this place to proue that Abraham was imputed righteous in the sight of God by this work of sacrificing his sonne, hee must needes haue wrested this Scripture, which were blasphemy to say, being written by the singer of God: For the First, if Saint James cited this place to prove that Abraham was imputed righteous in the sighed of God by this work of sacrificing his son, he must needs have wrested this Scripture, which were blasphemy to say, being written by the singer of God: p-acp dt ord, cs n1 np1 vvn d n1 pc-acp vvi d np1 vbds vvn j p-acp dt n1 pp-f np1 p-acp d n1 pp-f vvg po31 n1, pns31 vmb av vhi vvn d n1, r-crq vbdr n1 pc-acp vvi, vbg vvn p-acp dt n1 pp-f np1: (43) sermon (DIV1) 749 Page 557
10257 for Abraham had this imputation of righteousnesse through his beleefe giuen him and pronounced by God himselfe, Genes. 15.6. before either Ismael or Isaak were borne: for Abraham had this imputation of righteousness through his belief given him and pronounced by God himself, Genesis. 15.6. before either Ishmael or Isaac were born: c-acp np1 vhd d n1 pp-f n1 p-acp po31 n1 vvn pno31 cc vvn p-acp np1 px31, zz. crd. p-acp d np1 cc np1 vbdr vvn: (43) sermon (DIV1) 749 Page 557
10258 so as then the meaning of the Apostle in alledging this scripture, is onely to shew that that testimony which God gaue Abraham of the excellency of his faith, was declared and approued to bee true by the performance and execution of this speciall worke. so as then the meaning of the Apostle in alleging this scripture, is only to show that that testimony which God gave Abraham of the excellency of his faith, was declared and approved to be true by the performance and execution of this special work. av c-acp cs dt n1 pp-f dt n1 p-acp vvg d n1, vbz av-j pc-acp vvi cst d n1 r-crq np1 vvd np1 pp-f dt n1 pp-f po31 n1, vbds vvn cc vvn pc-acp vbi j p-acp dt n1 cc n1 pp-f d j n1. (43) sermon (DIV1) 749 Page 557
10259 Now for the second point, concerning the sense of the place cited, namely that Abraham beleeued God, Now for the second point, Concerning the sense of the place cited, namely that Abraham believed God, av p-acp dt ord n1, vvg dt n1 pp-f dt n1 vvn, av cst np1 vvn np1, (43) sermon (DIV1) 750 Page 557
10260 and it was imputed to him for righteousnesse: and it was imputed to him for righteousness: cc pn31 vbds vvn p-acp pno31 p-acp n1: (43) sermon (DIV1) 750 Page 557
10261 here we see that it is agreeable to the scripture, that the obedience of the sonne which stood in two parts, Here we see that it is agreeable to the scripture, that the Obedience of the son which stood in two parts, av pns12 vvb cst pn31 vbz j p-acp dt n1, cst dt n1 pp-f dt n1 r-crq vvd p-acp crd n2, (43) sermon (DIV1) 750 Page 557
10262 first in fulfilling the law, secondly in satisfying for our sins, is onely inherent in the sonne, First in fulfilling the law, secondly in satisfying for our Sins, is only inherent in the son, ord p-acp vvg dt n1, ord p-acp vvg p-acp po12 n2, vbz av-j j p-acp dt n1, (43) sermon (DIV1) 750 Page 557
10263 and was in him euen from the moment of his conception to the moment of his ascension: and was in him even from the moment of his conception to the moment of his Ascension: cc vbds p-acp pno31 av-j p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1: (43) sermon (DIV1) 750 Page 557
10264 and that wee haue onely his obedience allowed vnto vs, and through the imputation thereof we are made iust, not that it abideth in our selues, and that we have only his Obedience allowed unto us, and through the imputation thereof we Are made just, not that it Abideth in our selves, cc cst pns12 vhb av-j po31 n1 vvn p-acp pno12, cc p-acp dt n1 av pns12 vbr vvn j, xx cst pn31 vvz p-acp po12 n2, (43) sermon (DIV1) 750 Page 558
10265 for we are no better then Abraham: but we haue it by imputation as Abraham had. for we Are no better then Abraham: but we have it by imputation as Abraham had. c-acp pns12 vbr dx jc cs np1: cc-acp pns12 vhb pn31 p-acp n1 c-acp np1 vhd. (43) sermon (DIV1) 750 Page 558
10266 And this is a doctrine of great comfort and necessitie to be beleeued, that wee haue it by imputation and not of our selues: And this is a Doctrine of great Comfort and necessity to be believed, that we have it by imputation and not of our selves: cc d vbz dt n1 pp-f j n1 cc n1 pc-acp vbi vvn, cst pns12 vhb pn31 p-acp n1 cc xx pp-f po12 n2: (43) sermon (DIV1) 750 Page 558
10267 for now wee are sure it shall neuer faile vs, nor wee shall neuer lose it, for now we Are sure it shall never fail us, nor we shall never loose it, c-acp av pns12 vbr j pn31 vmb av-x vvi pno12, ccx pns12 vmb av-x vvi pn31, (43) sermon (DIV1) 750 Page 558
10268 as Adam at first lost his innocencie wherein he was created: as Adam At First lost his innocence wherein he was created: c-acp np1 p-acp ord vvn po31 n1 c-crq pns31 vbds vvn: (43) sermon (DIV1) 750 Page 558
10269 and therefore now since the Lord recouered vs being lost, he hath more care of vs then to trust vs with the cariage of our owne righteousnesse, and Therefore now since the Lord recovered us being lost, he hath more care of us then to trust us with the carriage of our own righteousness, cc av av c-acp dt n1 vvd pno12 vbg vvn, pns31 vhz dc n1 pp-f pno12 av pc-acp vvi pno12 p-acp dt n1 pp-f po12 d n1, (43) sermon (DIV1) 750 Page 558
10270 and therfore hath committed it to him whose loue faileth vs not, and of whose abundance euery of vs are filled. and Therefore hath committed it to him whose love Faileth us not, and of whose abundance every of us Are filled. cc av vhz vvn pn31 p-acp pno31 rg-crq n1 vvz pno12 xx, cc pp-f r-crq n1 d pp-f pno12 vbr vvn. (43) sermon (DIV1) 750 Page 558
10271 Now this the Iesuites doe greatly scorne, and call it a new no righteousnesse, if we be not iust in our owne persons; Now this the Iesuites doe greatly scorn, and call it a new no righteousness, if we be not just in our own Persons; av d dt np2 n1 av-j vvi, cc vvb pn31 dt j dx n1, cs pns12 vbb xx j p-acp po12 d n2; (43) sermon (DIV1) 751 Page 558
10272 and they say, that God cannot be iust, if he make a man iust through the righteousnesse of another, and not in himselfe: and they say, that God cannot be just, if he make a man just through the righteousness of Another, and not in himself: cc pns32 vvb, cst np1 vmbx vbi j, cs pns31 vvb dt n1 j p-acp dt n1 pp-f n-jn, cc xx p-acp px31: (43) sermon (DIV1) 751 Page 558
10273 Take heed (say they) of the glosse of the Caluinists, who hold, that our righteousnesse is a thing onely inherent in Christ, which is a fantastical, imputatiue, new, no righteousnesse, whereby we conceiue that to be in vs which cannot bee found in vs: Take heed (say they) of the gloss of the Calvinists, who hold, that our righteousness is a thing only inherent in christ, which is a fantastical, imputative, new, no righteousness, whereby we conceive that to be in us which cannot be found in us: vvb n1 (vvb pns32) pp-f dt n1 pp-f dt np1, r-crq vvb, cst po12 n1 vbz dt n1 av-j j p-acp np1, r-crq vbz dt j, j, j, dx n1, c-crq pns12 vvb cst pc-acp vbi p-acp pno12 r-crq vmbx vbi vvn p-acp pno12: (43) sermon (DIV1) 751 Page 558
10274 and they (say the Iesuites) count it more to Gods honor to take him to be iust, that is not so, and they (say the Iesuites) count it more to God's honour to take him to be just, that is not so, cc pns32 (vvb dt np2) vvb pn31 av-dc p-acp npg1 n1 pc-acp vvi pno31 pc-acp vbi j, cst vbz xx av, (43) sermon (DIV1) 751 Page 558
10275 then for God to make him iust through his grace that was wicked. Further the Iesuites say, that God at first iustifieth meerely by grace; then for God to make him just through his grace that was wicked. Further the Iesuites say, that God At First Justifieth merely by grace; av p-acp np1 pc-acp vvi pno31 j p-acp po31 n1 cst vbds j. av-jc cs np2 vvb, cst np1 p-acp ord vvz av-j p-acp n1; (43) sermon (DIV1) 751 Page 558
10276 but after so qualifieth a man, as after his conuersion he hath righteousnesse inherent in him, but After so Qualifieth a man, as After his conversion he hath righteousness inherent in him, cc-acp c-acp av vvz dt n1, c-acp p-acp po31 n1 pns31 vhz n1 j p-acp pno31, (43) sermon (DIV1) 751 Page 558
10277 and so not imputed, and this is mans righteousnesse, because it is in man, but Gods righteousnesse because it commeth from God. To this we answer: and so not imputed, and this is men righteousness, Because it is in man, but God's righteousness Because it comes from God. To this we answer: cc av xx vvn, cc d vbz ng1 n1, c-acp pn31 vbz p-acp n1, cc-acp ng1 n1 c-acp pn31 vvz p-acp np1. p-acp d pns12 vvb: (43) sermon (DIV1) 751 Page 558
10278 and agree that God iustifieth the wicked, but it is blasphemie to say, that hee iustifieth the wicked continuing wicked; and agree that God Justifieth the wicked, but it is blasphemy to say, that he Justifieth the wicked Continuing wicked; cc vvb cst np1 vvz dt j, cc-acp pn31 vbz n1 pc-acp vvi, cst pns31 vvz dt j j-vvg j; (43) sermon (DIV1) 752 Page 558
10279 and we hold that wee are made iust through the obedienceof Christ communicated to vs; and as Christ for vs was made sinne, who of himselfe had no sin; and we hold that we Are made just through the obedienceof christ communicated to us; and as christ for us was made sin, who of himself had no since; cc pns12 vvb cst pns12 vbr vvn j p-acp dt av np1 vvn p-acp pno12; cc c-acp np1 p-acp pno12 vbds vvn n1, r-crq pp-f px31 vhn dx n1; (43) sermon (DIV1) 752 Page 558
10280 so we in Christ are made righteous being of our selues vniust. so we in christ Are made righteous being of our selves unjust. av pns12 p-acp np1 vbr vvn j vbg a-acp po12 n2 j. (43) sermon (DIV1) 752 Page 558
10281 And wheras they say, that God after a mans conuersion doth qualifie him with some habituall matter whereby he is in himselfe iust before God, we say, that he iustifieth no man but after his calling, And whereas they say, that God After a men conversion does qualify him with Some habitual matter whereby he is in himself just before God, we say, that he Justifieth no man but After his calling, cc cs pns32 vvb, cst np1 p-acp dt ng1 n1 vdz vvi pno31 p-acp d j n1 c-crq pns31 vbz p-acp px31 j p-acp np1, pns12 vvb, cst pns31 vvz dx n1 cc-acp p-acp po31 n-vvg, (43) sermon (DIV1) 752 Page 558
10282 when he giueth him the spirit of regeneration, whereby he is chaunged in his affections, and reformed in his life, which is as water where bloud hath gone before; when he gives him the Spirit of regeneration, whereby he is changed in his affections, and reformed in his life, which is as water where blood hath gone before; c-crq pns31 vvz pno31 dt n1 pp-f n1, c-crq pns31 vbz vvn p-acp po31 n2, cc vvd p-acp po31 n1, r-crq vbz p-acp n1 c-crq n1 vhz vvn a-acp; (43) sermon (DIV1) 752 Page 559
10283 by bloud to cleare him from the guiltinesse, and by water to cleanse him from the filthinesse of his sinne: by blood to clear him from the guiltiness, and by water to cleanse him from the filthiness of his sin: p-acp n1 pc-acp vvi pno31 p-acp dt n1, cc p-acp n1 pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1: (43) sermon (DIV1) 752 Page 559
10284 so as we say he is not wicked after his calling, but God then maketh him partaker of the first fruites of the spirit, (witnesse his conuersation) and by this effect he is declared to be iustified in the bloud of Christ. so as we say he is not wicked After his calling, but God then makes him partaker of the First fruits of the Spirit, (witness his Conversation) and by this Effect he is declared to be justified in the blood of christ. av c-acp pns12 vvb pns31 vbz xx j p-acp po31 n-vvg, p-acp np1 av vvz pno31 n1 pp-f dt ord n2 pp-f dt n1, (n1 po31 n1) cc p-acp d n1 pns31 vbz vvn pc-acp vbi vvn p-acp dt n1 pp-f np1. (43) sermon (DIV1) 752 Page 559
10285 Yea but (say the Iesuites) your opinion cannot be sound, since righteousnesse giueth a denomination that such a man is righteous before God, Yea but (say the Iesuites) your opinion cannot be found, since righteousness gives a denomination that such a man is righteous before God, uh p-acp (vvi dt np2) po22 n1 vmbx vbi j, c-acp n1 vvz dt n1 cst d dt n1 vbz j p-acp np1, (43) sermon (DIV1) 753 Page 559
10286 and it is such a qualitie as a man cannot be said to be iust in the iustice of another, no more then to liue by another mans health. and it is such a quality as a man cannot be said to be just in the Justice of Another, no more then to live by Another men health. cc pn31 vbz d dt n1 p-acp dt n1 vmbx vbi vvn pc-acp vbi j p-acp dt n1 pp-f n-jn, av-dx dc cs pc-acp vvi p-acp j-jn ng1 n1. (43) sermon (DIV1) 753 Page 559
10287 Now this is true of formall qualities, but not of iudiciall imputation: Now this is true of formal qualities, but not of judicial imputation: av d vbz j pp-f j n2, cc-acp xx pp-f j n1: (43) sermon (DIV1) 753 Page 559
10288 for as a payment made by another, dischargeth the obligation, and maketh the principall partie no debter, for as a payment made by Another, dischargeth the obligation, and makes the principal party no debtor, c-acp c-acp dt n1 vvd p-acp j-jn, vvz dt n1, cc vv2 dt j-jn n1 dx n1, (43) sermon (DIV1) 753 Page 559
10289 so the iustice of God being satisfied in the death of Christ, wee are freed from that penaltie we had incurred, so the Justice of God being satisfied in the death of christ, we Are freed from that penalty we had incurred, av dt n1 pp-f np1 vbg vvn p-acp dt n1 pp-f np1, pns12 vbr vvn p-acp d n1 pns12 vhd vvn, (43) sermon (DIV1) 753 Page 559
10290 and acquitted of that debt we did owe, which we should haue paied had not Christ done it. and acquitted of that debt we did owe, which we should have paid had not christ done it. cc vvn pp-f d n1 pns12 vdd vvi, r-crq pns12 vmd vhi vvn vhd xx np1 vdn pn31. (43) sermon (DIV1) 753 Page 559
10291 Hereupon the righteousnesse of Christ is called a garment, which we haue not by birth, but as a thing that commeth from without: Hereupon the righteousness of christ is called a garment, which we have not by birth, but as a thing that comes from without: av dt n1 pp-f np1 vbz vvn dt n1, r-crq pns12 vhb xx p-acp n1, cc-acp c-acp dt n1 cst vvz p-acp p-acp: (43) sermon (DIV1) 753 Page 559
10292 so as the righteousnesse of Christ confisting in the couering of our nakednesse as a garment, prooueth that that whereby we are imputed righteous, is not a thing abiding in vs, so as the righteousness of christ confisting in the covering of our nakedness as a garment, proveth that that whereby we Are imputed righteous, is not a thing abiding in us, av c-acp dt n1 pp-f np1 vvg p-acp dt n-vvg pp-f po12 n1 p-acp dt n1, vvz cst d c-crq pns12 vbr vvn j, vbz xx dt n1 vvg p-acp pno12, (43) sermon (DIV1) 753 Page 559
10293 but a thing laied vpon vs in the loue of Christ. but a thing laid upon us in the love of christ. cc-acp dt n1 vvn p-acp pno12 p-acp dt n1 pp-f np1. (43) sermon (DIV1) 753 Page 559
10294 Yea but (say the Iesuites) what iustice is this in God to accompt a man righteous in anothers righteousnesse, Yea but (say the Iesuites) what Justice is this in God to account a man righteous in another's righteousness, uh cc-acp (vvi dt np2) r-crq n1 vbz d p-acp np1 pc-acp vvi dt n1 j p-acp ng1-jn n1, (43) sermon (DIV1) 753 Page 559
10295 or to account him a sinner that had no sinne? True it is, it is another mans righteousnes if we speake of the inherencie, or to account him a sinner that had no sin? True it is, it is Another men righteousness if we speak of the inherency, cc pc-acp vvi pno31 dt n1 cst vhd dx n1? j pn31 vbz, pn31 vbz j-jn ng1 n1 cs pns12 vvb pp-f dt n1, (43) sermon (DIV1) 753 Page 559
10296 but yet our righteousnesse and not his onely, as he is our person, our Christ, and our Sauiour; but yet our righteousness and not his only, as he is our person, our christ, and our Saviour; cc-acp av po12 n1 cc xx po31 j, c-acp pns31 vbz po12 n1, po12 np1, cc po12 n1; (43) sermon (DIV1) 753 Page 559
10297 and it is ours, since wee haue him whose it is: and it is ours, since we have him whose it is: cc pn31 vbz png12, c-acp pns12 vhb pno31 r-crq pn31 vbz: (43) sermon (DIV1) 753 Page 559
10298 and this maintaineth Gods iustice to punish Christ in our person, and to iustifie vs in his, in respect that he is in vs and we in him: and this maintaineth God's Justice to Punish christ in our person, and to justify us in his, in respect that he is in us and we in him: cc d vvz npg1 n1 pc-acp vvi np1 p-acp po12 n1, cc pc-acp vvi pno12 p-acp po31, p-acp n1 cst pns31 vbz p-acp pno12 cc pns12 p-acp pno31: (43) sermon (DIV1) 753 Page 559
10299 and so doth he neither punish the innocent, nor iustifie the wicked. and so does he neither Punish the innocent, nor justify the wicked. cc av vdz pns31 dx vvi dt j-jn, ccx vvi dt j. (43) sermon (DIV1) 753 Page 559
10300 And for this cause it is said, that we are flesh of his flesh, and bone of his bone, which must not be vnderstood of any incarnation & grosse naturall coalition and mixture of his flesh and ours, And for this cause it is said, that we Are Flesh of his Flesh, and bone of his bone, which must not be understood of any incarnation & gross natural coalition and mixture of his Flesh and ours, cc p-acp d n1 pn31 vbz vvn, cst pns12 vbr n1 pp-f po31 n1, cc n1 pp-f po31 n1, r-crq vmb xx vbi vvn pp-f d n1 cc j j n1 cc n1 pp-f po31 n1 cc png12, (43) sermon (DIV1) 753 Page 559
10301 for then the reprobate should haue this righteousnesse aswell as the elect. for then the Reprobate should have this righteousness aswell as the elect. c-acp cs dt n-jn vmd vhi d n1 av p-acp dt n-vvn. (43) sermon (DIV1) 753 Page 559
10302 But as it is said in mariage, man and wife are but one flesh, not meaning thereby any coniunction of natures, But as it is said in marriage, man and wife Are but one Flesh, not meaning thereby any conjunction of nature's, cc-acp c-acp pn31 vbz vvn p-acp n1, n1 cc n1 vbr p-acp crd n1, xx n1 av d n1 pp-f n2, (43) sermon (DIV1) 753 Page 560
10303 but still they remaine seuerall, but onely because by couenant and promise they are to separate their bodies one for another: but still they remain several, but only Because by Covenant and promise they Are to separate their bodies one for Another: cc-acp av pns32 vvb j, cc-acp av-j c-acp p-acp n1 cc n1 pns32 vbr pc-acp vvi po32 n2 pi p-acp n-jn: (43) sermon (DIV1) 753 Page 560
10304 so is it to be vnderstood, not that we with Christ are conioyned in substance, so is it to be understood, not that we with christ Are conjoined in substance, av vbz pn31 pc-acp vbi vvn, xx cst pns12 p-acp np1 vbr vvn p-acp n1, (43) sermon (DIV1) 753 Page 560
10305 but yet more nearely conioyned then any naturall or artificiall vnion, and more truely (but yet spiritually) then the husband is to the wife, the members to the body, the branch to the tree, but yet more nearly conjoined then any natural or artificial Union, and more truly (but yet spiritually) then the husband is to the wife, the members to the body, the branch to the tree, cc-acp av av-dc av-j vvn av d j cc j n1, cc av-dc av-j (cc-acp av av-j) av dt n1 vbz p-acp dt n1, dt n2 p-acp dt n1, dt n1 p-acp dt n1, (43) sermon (DIV1) 753 Page 560
10306 or the meat to the body that it nourisheth, which must alwaies bee taken mystically. or the meat to the body that it Nourishes, which must always be taken mystically. cc dt n1 p-acp dt n1 cst pn31 vvz, r-crq vmb av vbi vvn av-j. (43) sermon (DIV1) 753 Page 560
10307 And in this respect when wee know that Christ is truely ours, that God giueth life, And in this respect when we know that christ is truly ours, that God gives life, cc p-acp d n1 c-crq pns12 vvb cst np1 vbz av-j png12, d np1 vvz n1, (43) sermon (DIV1) 753 Page 560
10308 and this life is in the Sonne, and this Sonne is in vs, it followeth, that wee are not saued by his righteousnesse but by our owne, his person being made one person with vs, not really in substance, but spiritually; and this life is in the Son, and this Son is in us, it follows, that we Are not saved by his righteousness but by our own, his person being made one person with us, not really in substance, but spiritually; cc d n1 vbz p-acp dt n1, cc d n1 vbz p-acp pno12, pn31 vvz, cst pns12 vbr xx vvn p-acp po31 n1 cc-acp p-acp po12 d, po31 n1 vbg vvn crd n1 p-acp pno12, xx av-j p-acp n1, cc-acp av-j; (43) sermon (DIV1) 753 Page 560
10309 and yet not subiect to fantasie onely, for wee are indeed in Christ, and not partakers of his spirit onely, but of his flesh also; and yet not Subject to fantasy only, for we Are indeed in christ, and not partakers of his Spirit only, but of his Flesh also; cc av xx j-jn p-acp n1 av-j, c-acp pns12 vbr av p-acp np1, cc xx n2 pp-f po31 n1 av-j, cc-acp pp-f po31 n1 av; (43) sermon (DIV1) 753 Page 560
10310 according to that of Christ, Iohn 6.50. Vnlesse ye eat my flesh and drinke my bloud, yee haue no life in you: according to that of christ, John 6.50. Unless you eat my Flesh and drink my blood, ye have no life in you: vvg p-acp d pp-f np1, np1 crd. cs pn22 vvb po11 n1 cc vvi po11 n1, pn22 vhb dx n1 p-acp pn22: (43) sermon (DIV1) 753 Page 560
10311 not that wee eat the verie flesh of Christ with our mouth, but leauing the grossenesse of substance, we do truly feed on him by faith spiritually, not that we eat the very Flesh of christ with our Mouth, but leaving the grossness of substance, we do truly feed on him by faith spiritually, xx cst pns12 vvb dt j n1 pp-f np1 p-acp po12 n1, cc-acp vvg dt n1 pp-f n1, pns12 vdb av-j vvi p-acp pno31 p-acp n1 av-j, (43) sermon (DIV1) 753 Page 560
10312 and we are made not onely partakers of his benefites, but of Christ himselfe: as it is said: and we Are made not only partakers of his benefits, but of christ himself: as it is said: cc pns12 vbr vvn xx av-j n2 pp-f po31 n2, cc-acp pp-f np1 px31: c-acp pn31 vbz vvn: (43) sermon (DIV1) 753 Page 560
10313 He that hath the Sonne hath life, not the benefits of his life, but life it selfe: He that hath the Son hath life, not the benefits of his life, but life it self: pns31 cst vhz dt n1 vhz n1, xx dt n2 pp-f po31 n1, cc-acp n1 pn31 n1: (43) sermon (DIV1) 753 Page 560
10314 so as we are ingrafted not into Christ his death, but into Christ himselfe, and Christ dwelleth in vs, as himselfe speaketh, Iohn 6.56. so as we Are ingrafted not into christ his death, but into christ himself, and christ dwells in us, as himself speaks, John 6.56. av c-acp pns12 vbr vvn xx p-acp np1 po31 n1, cc-acp p-acp np1 px31, cc np1 vvz p-acp pno12, c-acp px31 vvz, np1 crd. (43) sermon (DIV1) 753 Page 560
10315 And wee are made not one soule with Christ in desire, nor called spirituall because we are ioyned to him in spirit: And we Are made not one soul with christ in desire, nor called spiritual Because we Are joined to him in Spirit: cc pns12 vbr vvn xx crd n1 p-acp np1 p-acp n1, ccx vvd j c-acp pns12 vbr vvn p-acp pno31 p-acp n1: (43) sermon (DIV1) 753 Page 560
10316 for wee are ioyned to him in bodie allso: for we Are joined to him in body also: c-acp pns12 vbr vvn p-acp pno31 p-acp n1 av: (43) sermon (DIV1) 753 Page 560
10317 yet is it called spirituall, because it is wrought by the power of the holy Ghost by faith in this life, yet is it called spiritual, Because it is wrought by the power of the holy Ghost by faith in this life, av vbz pn31 vvn j, c-acp pn31 vbz vvn p-acp dt n1 pp-f dt j n1 p-acp n1 p-acp d n1, (43) sermon (DIV1) 753 Page 560
10318 and in the life to come by the very aspect and beholding of God, and the irradiation of the blessed Trinity. and in the life to come by the very aspect and beholding of God, and the irradiation of the blessed Trinity. cc p-acp dt n1 pc-acp vvi p-acp dt j n1 cc vvg pp-f np1, cc dt n1 pp-f dt j-vvn np1. (43) sermon (DIV1) 753 Page 560
10319 And although we are not able to conceiue and vnderstand this, it is no maruell: And although we Are not able to conceive and understand this, it is no marvel: cc cs pns12 vbr xx j pc-acp vvi cc vvi d, pn31 vbz dx n1: (43) sermon (DIV1) 753 Page 560
10320 for it is a great mystery, a mystery of all mysteries, surpassing the excellency of an Angels conceipt, only adore it and beleeue it, for it is a great mystery, a mystery of all Mysteres, surpassing the excellency of an Angels conceit, only adore it and believe it, c-acp pn31 vbz dt j n1, dt n1 pp-f d n2, vvg dt n1 pp-f dt ng1 n1, av-j vvb pn31 cc vvb pn31, (43) sermon (DIV1) 753 Page 560
10321 and labour not to compasse it by the weaknesse of thine vnderstanding, which shall neuer be truly vnderstood, till we see God face to face. and labour not to compass it by the weakness of thine understanding, which shall never be truly understood, till we see God face to face. cc vvb xx pc-acp vvi pn31 p-acp dt n1 pp-f po21 n1, r-crq vmb av-x vbi av-j vvn, c-acp pns12 vvb np1 n1 p-acp n1. (43) sermon (DIV1) 753 Page 560
10322 Heere may be demanded, how Abraham could bee one flesh with Christ, seeing that he died long before Christ was borne. Here may be demanded, how Abraham could be one Flesh with christ, seeing that he died long before christ was born. av vmb vbi vvn, q-crq np1 vmd vbi crd n1 p-acp np1, vvg cst pns31 vvd av-j p-acp np1 vbds vvn. (43) sermon (DIV1) 754 Page 560
10323 Notwithstanding this be so, yet Abraham and all the rest of the Fathers through their faith were spiritually conioined to Christ who is the Lambe slaine from the beginning of the world, Notwithstanding this be so, yet Abraham and all the rest of the Father's through their faith were spiritually conjoined to christ who is the Lamb slain from the beginning of the world, a-acp d vbb av, av np1 cc d dt n1 pp-f dt n2 p-acp po32 n1 vbdr av-j vvn p-acp np1 r-crq vbz dt n1 vvn p-acp dt n-vvg pp-f dt n1, (43) sermon (DIV1) 754 Page 561
10324 and they were not saued by their regeneration and workes of faith: for these were but effects of their first vniting to Christ spiritually; and they were not saved by their regeneration and works of faith: for these were but effects of their First uniting to christ spiritually; cc pns32 vbdr xx vvn p-acp po32 n1 cc n2 pp-f n1: c-acp d vbdr cc-acp n2 pp-f po32 ord n-vvg p-acp np1 av-j; (43) sermon (DIV1) 754 Page 561
10325 which speech of our coniunction with Christ, is like that of the true Catholike Church, who are said to bee members of another, which speech of our conjunction with christ, is like that of the true Catholic Church, who Are said to be members of Another, r-crq n1 pp-f po12 n1 p-acp np1, vbz av-j d pp-f dt j jp n1, r-crq vbr vvn pc-acp vbi n2 pp-f j-jn, (43) sermon (DIV1) 754 Page 561
10326 though they be seuerall persons, in respect of the mysticall reference which they haue to Christ their head. Further they obiect, Rom. 5.19. As by one mans disobedience many were made sinners, so by the obedience of one many are made righteous. though they be several Persons, in respect of the mystical Referente which they have to christ their head. Further they Object, Rom. 5.19. As by one men disobedience many were made Sinners, so by the Obedience of one many Are made righteous. cs pns32 vbb j n2, p-acp n1 pp-f dt j n1 r-crq pns32 vhb p-acp np1 po32 n1. jc pns32 n1, np1 crd. c-acp p-acp crd ng1 n1 d vbdr vvn n2, av p-acp dt n1 pp-f crd d vbr vvn j. (43) sermon (DIV1) 754 Page 561
10327 Whereupon they inferre, that it must be proportionable euery way: Whereupon they infer, that it must be proportionable every Way: c-crq pns32 vvb, cst pn31 vmb vbi j d n1: (43) sermon (DIV1) 755 Page 561
10328 and that as corruption is naturally deriued from Adam to vs, and his very corruption really abideth in vs, and that as corruption is naturally derived from Adam to us, and his very corruption really Abideth in us, cc cst p-acp n1 vbz av-j vvn p-acp np1 p-acp pno12, cc po31 j n1 av-j vvz p-acp pno12, (43) sermon (DIV1) 755 Page 561
10329 so Christ must really deriue his righteousnesse from himselfe to vs, or else (say they) the example holdeth not. so christ must really derive his righteousness from himself to us, or Else (say they) the Exampl holds not. av np1 vmb av-j vvi po31 n1 p-acp px31 pc-acp pno12, cc av (vvb pns32) dt n1 vvz xx. (43) sermon (DIV1) 755 Page 561
10330 To this we say, as in Adam we are truely sinners by his sinne, and that not by imitation, but by imputation; To this we say, as in Adam we Are truly Sinners by his sin, and that not by imitation, but by imputation; p-acp d pns12 vvb, c-acp p-acp np1 pns12 vbr av-j n2 p-acp po31 n1, cc cst xx p-acp n1, cc-acp p-acp n1; (43) sermon (DIV1) 755 Page 561
10331 for that one sinne of Adam which condemned all the world, was onely committed in the person of Adam: so the iustice of Christ is no more in vs, for that one sin of Adam which condemned all the world, was only committed in the person of Adam: so the Justice of christ is no more in us, p-acp d crd n1 pp-f np1 r-crq vvd d dt n1, vbds av-j vvn p-acp dt n1 pp-f np1: av dt n1 pp-f np1 vbz av-dx dc p-acp pno12, (43) sermon (DIV1) 755 Page 561
10332 then was that sinne onely of Adam which made vs all to be damned, and the punishment of that sinne brought originall sinne, and the generall corruption. then was that sin only of Adam which made us all to be damned, and the punishment of that sin brought original sin, and the general corruption. av vbds cst n1 av-j pp-f np1 r-crq vvd pno12 d pc-acp vbi vvn, cc dt n1 pp-f d n1 vvd j-jn n1, cc dt j n1. (43) sermon (DIV1) 755 Page 561
10333 And (say they) though all are saued through the obedience of Christ, yet as after the sinne of Adam, originall sinne was deriued to vs, And (say they) though all Are saved through the Obedience of christ, yet as After the sin of Adam, original sin was derived to us, cc (vvb pns32) cs d vbr vvn p-acp dt n1 pp-f np1, av c-acp p-acp dt n1 pp-f np1, j-jn n1 vbds vvn p-acp pno12, (43) sermon (DIV1) 755 Page 561
10334 so must Christ his righteousnesse needes be in vs. We answer, true it is they agree in this: so must christ his righteousness needs be in us We answer, true it is they agree in this: av vmb np1 po31 n1 av vbi p-acp pno12 pns12 vvi, j pn31 vbz pns32 vvb p-acp d: (43) sermon (DIV1) 755 Page 561
10335 Adam giueth vs that be hath by the participation of his flesh, Christ giueth vs that he hath onely by the communication of the holy Ghost. Adam gives us that be hath by the participation of his Flesh, christ gives us that he hath only by the communication of the holy Ghost. np1 vvz pno12 cst vbb vhz p-acp dt n1 pp-f po31 n1, np1 vvz pno12 cst pns31 vhz av-j p-acp dt n1 pp-f dt j n1. (43) sermon (DIV1) 755 Page 561
10336 Againe we say, as euery man dieth of his owne disease, and yet it may be he had that contagion from another, Again we say, as every man Dieth of his own disease, and yet it may be he had that contagion from Another, av pns12 vvb, c-acp d n1 vvz pp-f po31 d n1, cc av pn31 vmb vbi pns31 vhd d n1 p-acp j-jn, (43) sermon (DIV1) 755 Page 561
10337 so for Adams sin, as it was imputed vnto vs we die, and yet not for Adams sinne aloue, so for Adams since, as it was imputed unto us we die, and yet not for Adams sin aloue, av p-acp npg1 n1, c-acp pn31 vbds vvn p-acp pno12 pns12 vvi, cc av xx p-acp npg1 vvb av-j, (43) sermon (DIV1) 755 Page 561
10338 but for our owne, for in vs there is the very matter of corruption: but Christs righteousnesse is not in the flesh but in the spirit: but for our own, for in us there is the very matter of corruption: but Christ righteousness is not in the Flesh but in the Spirit: cc-acp p-acp po12 d, c-acp p-acp pno12 pc-acp vbz dt j n1 pp-f n1: cc-acp npg1 n1 vbz xx p-acp dt n1 cc-acp p-acp dt n1: (43) sermon (DIV1) 755 Page 561
10339 for though we may haue perfect sinne, yet we cannot haue perfect righteousnesse: Againe, there be three degrees in Adams sinne: first, by imputation: for though we may have perfect sin, yet we cannot have perfect righteousness: Again, there be three Degrees in Adams sin: First, by imputation: c-acp cs pns12 vmb vhi j n1, av pns12 vmbx vhb j n1: av, pc-acp vbi crd n2 p-acp npg1 n1: ord, p-acp n1: (43) sermon (DIV1) 755 Page 561
10340 secondly, by propagation and drawing the filthinesse of Adams sinne really into the soule and flesh of man. secondly, by propagation and drawing the filthiness of Adams sin really into the soul and Flesh of man. ord, p-acp n1 cc vvg dt n1 pp-f npg1 vvb av-j p-acp dt n1 cc n1 pp-f n1. (43) sermon (DIV1) 755 Page 562
10341 Thirdly, we are condemned iustly by the imitation of Adams sinne, in as much as when we come to discretion we sinne as Adam did: Thirdly, we Are condemned justly by the imitation of Adams sin, in as much as when we come to discretion we sin as Adam did: ord, pns12 vbr vvn av-j p-acp dt n1 pp-f npg1 n1, p-acp c-acp d c-acp c-crq pns12 vvb p-acp n1 pns12 vvb p-acp np1 vdd: (43) sermon (DIV1) 755 Page 562
10342 but rigteousnesse is spirituall, and hath but one degree, onely by imputation and not by imitation, but Righteousness is spiritual, and hath but one degree, only by imputation and not by imitation, cc-acp n1 vbz j, cc vhz cc-acp crd n1, av-j p-acp n1 cc xx p-acp n1, (43) sermon (DIV1) 755 Page 562
10343 for who would goe to hell to suffer as Christ did? And yet there is somewhat in Christ, not imputed to vs, for who would go to hell to suffer as christ did? And yet there is somewhat in christ, not imputed to us, p-acp r-crq vmd vvi p-acp n1 pc-acp vvi p-acp np1 vdd? cc av pc-acp vbz av p-acp np1, xx vvn p-acp pno12, (43) sermon (DIV1) 755 Page 562
10344 but deriued to vs, yet no matter to iustifie vs; that is, the sanctification of his nature, which is the renewing of ours: but derived to us, yet no matter to justify us; that is, the sanctification of his nature, which is the renewing of ours: cc-acp vvn p-acp pno12, av dx n1 pc-acp vvi pno12; d vbz, dt n1 pp-f po31 n1, r-crq vbz dt vvg pp-f png12: (43) sermon (DIV1) 755 Page 562
10345 and this holinesse we must haue actually in vs, but all this is after our conuersion wrought meerely in the obedience of Christ his blood. and this holiness we must have actually in us, but all this is After our conversion wrought merely in the Obedience of christ his blood. cc d n1 pns12 vmb vhi av-j p-acp pno12, cc-acp d d vbz p-acp po12 n1 vvn av-j p-acp dt n1 pp-f np1 po31 n1. (43) sermon (DIV1) 755 Page 562
10346 IAMES chap. 2. vers. 25.26. JAMES chap. 2. vers. 25.26. np1 n1 crd fw-la. crd. (44) sermon (DIV1) 755 Page 562
10347 Likewise also was not Rahab the harlot iustified through works, when she had receiued the messengers and sent them out another way? Likewise also was not Rahab the harlot justified through works, when she had received the messengers and sent them out Another Way? av av vbds xx np1 dt n1 vvn p-acp n2, c-crq pns31 vhd vvn dt n2 cc vvd pno32 av j-jn n1? (44) sermon (DIV1) 756 Page 562
10348 For as the body without the spirit is dead, euen so faith without workes is dead. For as the body without the Spirit is dead, even so faith without works is dead. c-acp p-acp dt n1 p-acp dt n1 vbz j, av av n1 p-acp n2 vbz j. (44) sermon (DIV1) 757 Page 562
10349 VNto the example of Abraham, the Apostle matcheth this of Rahab, to shew how by this excellent worke she did proue her selfe a conuert Israelite from a cursed Cananite: Unto the Exampl of Abraham, the Apostle Matches this of Rahab, to show how by this excellent work she did prove her self a convert Israelite from a cursed Canaanite: p-acp dt n1 pp-f np1, dt n1 vvz d pp-f np1, pc-acp vvi c-crq p-acp d j n1 pns31 vdd vvi po31 n1 dt vvi np1 p-acp dt j-vvn j: (44) sermon (DIV1) 758 Page 562
10350 wherein first is questionable, why the holy Ghost should vouchsafe to sort Abraham that most reuerend father of the faithfull and of the Patriarkes, with a woman who was for her condition base, because a victualler; wherein First is questionable, why the holy Ghost should vouchsafe to sort Abraham that most reverend father of the faithful and of the Patriarchs, with a woman who was for her condition base, Because a victualler; c-crq ord vbz j, c-crq dt j n1 vmd vvi p-acp n1 np1 d av-ds j-jn n1 pp-f dt j cc pp-f dt n2, p-acp dt n1 r-crq vbds p-acp po31 n1 j, c-acp dt n1; (44) sermon (DIV1) 758 Page 562
10351 for her country cursed, because a Cananite; for her country cursed, Because a Canaanite; p-acp po31 n1 vvd, c-acp dt j; (44) sermon (DIV1) 758 Page 562
10352 for her conuersation infamous, because a strumpet, and leaue other excellent examples of worthy men, which might seeme to haue beene a lesse disparagement to Abraham: whereto is answered, that there is a speciall cause why saint Iames setteth this example downe aboue the rest, for her Conversation infamous, Because a strumpet, and leave other excellent Examples of worthy men, which might seem to have been a less disparagement to Abraham: whereto is answered, that there is a special cause why saint James sets this Exampl down above the rest, p-acp po31 n1 j, c-acp dt n1, cc vvb j-jn j n2 pp-f j n2, r-crq vmd vvi pc-acp vhi vbn dt av-dc n1 p-acp np1: c-crq vbz vvn, cst pc-acp vbz dt j n1 c-crq n1 np1 vvz d n1 a-acp p-acp dt n1, (44) sermon (DIV1) 758 Page 563
10353 because to the example of Abraham it might haue been replied, that he was a singular and rare man, so 〈 ◊ 〉 might be compared with him, none did euer exceed him, Because to the Exampl of Abraham it might have been replied, that he was a singular and rare man, so 〈 ◊ 〉 might be compared with him, none did ever exceed him, c-acp p-acp dt n1 pp-f np1 pn31 vmd vhi vbn vvn, cst pns31 vbds dt j cc j n1, av 〈 sy 〉 vmd vbi vvn p-acp pno31, pix vdd av vvi pno31, (44) sermon (DIV1) 758 Page 563
10354 and many were inferiour to him and yet haue beene saued: and many were inferior to him and yet have been saved: cc d vbdr j-jn p-acp pno31 cc av vhb vbn vvn: (44) sermon (DIV1) 758 Page 563
10355 and therfore that the Apostle should not too much insist vpon the example of Abraham, for this cause he hath chosen such a one, and Therefore that the Apostle should not too much insist upon the Exampl of Abraham, for this cause he hath chosen such a one, cc av cst dt n1 vmd xx av av-d vvi p-acp dt n1 pp-f np1, p-acp d n1 pns31 vhz vvn d dt pi, (44) sermon (DIV1) 758 Page 563
10356 as there is so many degrees betweene Abraham and her, as if it bee aboue our reach to match Abraham, yet wee may bee ashamed not to onermatch a whoore. as there is so many Degrees between Abraham and her, as if it be above our reach to match Abraham, yet we may be ashamed not to onermatch a whore. c-acp pc-acp vbz av d n2 p-acp np1 cc pno31, c-acp cs pn31 vbb p-acp po12 n1 pc-acp vvi np1, av pns12 vmb vbi j xx pc-acp vvi dt n1. (44) sermon (DIV1) 758 Page 563
10357 And if wee can neither imitate the highest, nor bee equall with the lowest, let vs boast neuer so long of good workes and faith, it is certaine wee are monstrous hypocrites, and cannot bee saued. And if we can neither imitate the highest, nor be equal with the lowest, let us boast never so long of good works and faith, it is certain we Are monstrous Hypocrites, and cannot be saved. cc cs pns12 vmb av-dx vvi dt js, ccx vbi j-jn p-acp dt js, vvb pno12 vvi av av j pp-f j n2 cc n1, pn31 vbz j pns12 vbr j n2, cc vmbx vbi vvn. (44) sermon (DIV1) 758 Page 563
10358 Secondly, in this example wee must wisely consider what worthy things there are in this worke of Rahab taken out of Iosh. 2.1. that it should receiue this honour to bee matched with the noble acts of the Patriarkes, both by this Apostle and in Hebr. 11.31. Secondly, in this Exampl we must wisely Consider what worthy things there Are in this work of Rahab taken out of Joshua 2.1. that it should receive this honour to be matched with the noble acts of the Patriarchs, both by this Apostle and in Hebrew 11.31. ord, p-acp d n1 pns12 vmb av-j vvi r-crq j n2 pc-acp vbr p-acp d n1 pp-f np1 vvn av pp-f np1 crd. cst pn31 vmd vvi d n1 pc-acp vbi vvn p-acp dt j n2 pp-f dt n2, av-d p-acp d n1 cc p-acp np1 crd. (44) sermon (DIV1) 759 Page 563
10359 Wherein wee must examine the lawfulnesse of her act, not onely to conceale them that came as spies, Wherein we must examine the lawfulness of her act, not only to conceal them that Come as spies, c-crq pns12 vmb vvi dt n1 pp-f po31 n1, xx av-j pc-acp vvi pno32 cst vvd p-acp n2, (44) sermon (DIV1) 759 Page 563
10360 but to abet, comfort and conuey them away, since they came to espy the land, which tended to the desolation of the whole countrey, and subuersion of the state. but to abet, Comfort and convey them away, since they Come to espy the land, which tended to the desolation of the Whole country, and subversion of the state. cc-acp pc-acp vvi, n1 cc vvi pno32 av, c-acp pns32 vvd pc-acp vvi dt n1, r-crq vvd p-acp dt n1 pp-f dt j-jn n1, cc n1 pp-f dt n1. (44) sermon (DIV1) 759 Page 563
10361 Which maketh nothing for them that send Emissaries and Iesuites into this our land, to steale away the hearts of the people from their lawfull Soueraigne. Which makes nothing for them that send Emissaries and Iesuites into this our land, to steal away the hearts of the people from their lawful Sovereign. r-crq vvz pix p-acp pno32 cst vvb n2 cc np2 p-acp d po12 n1, pc-acp vvi av dt n2 pp-f dt n1 p-acp po32 j n-jn. (44) sermon (DIV1) 759 Page 563
10362 For in that Rabab did thus aide, comfort, and abet them, shee did it not because they came to vsurpe and assault the countrey, (for if they had had no right, For in that Rabab did thus aid, Comfort, and abet them, she did it not Because they Come to usurp and assault the country, (for if they had had no right, p-acp p-acp d vvb vdd av vvi, n1, cc vvi pno32, pns31 vdd pn31 xx c-acp pns32 vvd pc-acp vvi cc vvi dt n1, (c-acp cs pns32 vhd vhn dx j-jn, (44) sermon (DIV1) 759 Page 563
10363 but onely had come to haue made a larger extent of their Princes territories, it had beene in them a fellonious purpose, but only had come to have made a larger extent of their Princes territories, it had been in them a felonious purpose, cc-acp av-j vhd vvn pc-acp vhi vvn dt jc n1 pp-f po32 ng1 n2, pn31 vhd vbn p-acp pno32 dt j n1, (44) sermon (DIV1) 759 Page 563
10364 and as much as rouing vpon the sea and robbing by the high-way; and as much as roving upon the sea and robbing by the highway; cc c-acp d c-acp j-vvg p-acp dt n1 cc vvg p-acp dt n1; (44) sermon (DIV1) 759 Page 563
10365 and if shee had suspected they had come to this end without hauing any better right, vpon paine of her soule shee should haue discried it, otherwise she had beene disloyall to her Prince and State:) but in that shee did conceale it, shee knewshee had her security from heauen, that cursed should all those bee that resisted the seed and race of Abraham; she knew that by the mandate of the almighty the land was giuen vnto them, and if she had suspected they had come to this end without having any better right, upon pain of her soul she should have descried it, otherwise she had been disloyal to her Prince and State:) but in that she did conceal it, she knewshee had her security from heaven, that cursed should all those bee that resisted the seed and raze of Abraham; she knew that by the mandate of the almighty the land was given unto them, cc cs pns31 vhd vvn pns32 vhd vvn p-acp d n1 p-acp vhg d j n-jn, p-acp n1 pp-f po31 n1 pns31 vmd vhi vvn pn31, av pns31 vhd vbn j p-acp po31 n1 cc n1:) cc-acp p-acp cst pns31 vdd vvi pn31, pns31 uh vhd po31 n1 p-acp n1, cst vvd vmd d d n1 cst vvd dt n1 cc n1 pp-f np1; pns31 vvd cst p-acp dt n1 pp-f dt j-jn dt n1 vbds vvn p-acp pno32, (44) sermon (DIV1) 759 Page 563
10366 and that they that dwelt therein were but vsurpers, and therefore were bound to yeeld it vp as from God ▪ And if vpon this knowledge she had not protected them as 〈 ◊ 〉 did the Angels, Genes. 19.8. she had beene guiltie of their bloud: and that they that dwelled therein were but usurper's, and Therefore were bound to yield it up as from God ▪ And if upon this knowledge she had not protected them as 〈 ◊ 〉 did the Angels, Genesis. 19.8. she had been guilty of their blood: cc d pns32 d vvd av vbdr cc-acp n2, cc av vbdr vvn pc-acp vvi pn31 a-acp c-acp p-acp np1 ▪ cc cs p-acp d n1 pns31 vhd xx vvn pno32 c-acp 〈 sy 〉 vdd dt n2, zz. crd. pns31 vhd vbn j pp-f po32 n1: (44) sermon (DIV1) 759 Page 564
10367 she might haue beene vsed like Tarpeia among the Romanes, who when shee had ingaged them to deliuer vp their bracelers vpon recompence of yeelding vp the Citie and Tower, the fouldiers ouerwhelmed her in stead of giuing her the bracelets: she might have been used like Tarpeia among the Romans, who when she had engaged them to deliver up their bracelers upon recompense of yielding up the city and Tower, the Soldiers overwhelmed her in stead of giving her the bracelets: pns31 vmd vhi vbn vvn av-j np1 p-acp dt njp2, r-crq c-crq pns31 vhd vvn pno32 pc-acp vvi a-acp po32 n2 p-acp n1 pp-f vvg a-acp dt n1 cc n1, dt n2 vvn pno31 p-acp n1 pp-f vvg pno31 dt n2: (44) sermon (DIV1) 759 Page 564
10368 but all conditions made by Rahab were performed by the spies, to shew that the whole worke proceeded from the Lord. but all conditions made by Rahab were performed by the spies, to show that the Whole work proceeded from the Lord. cc-acp d n2 vvn p-acp np1 vbdr vvn p-acp dt n2, pc-acp vvi cst dt j-jn n1 vvd p-acp dt n1. (44) sermon (DIV1) 759 Page 564
10369 Now for the letting them out by night, though it bee not lawfull by the lawes of such defenced cities and places, to scale the walles in the night time, Now for the letting them out by night, though it be not lawful by the laws of such defenced cities and places, to scale the walls in the night time, av p-acp dt vvg pno32 av p-acp n1, cs pn31 vbb xx j p-acp dt n2 pp-f d j-vvn n2 cc n2, pc-acp vvi dt n2 p-acp dt n1 n1, (44) sermon (DIV1) 759 Page 564
10370 yet vpon the equitie of the cause, and in the case of necessitie it may bee excused; yet upon the equity of the cause, and in the case of necessity it may be excused; av p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f n1 pn31 vmb vbi vvn; (44) sermon (DIV1) 759 Page 564
10371 for shee set them out at a window, a thing done without mutinie or any fraudulent purpose to escape, for she Set them out At a window, a thing done without mutiny or any fraudulent purpose to escape, c-acp pns31 vvd pno32 av p-acp dt n1, dt n1 vdn p-acp n1 cc d j n1 pc-acp vvi, (44) sermon (DIV1) 759 Page 564
10372 and therefore iustifiable, euen as the letting downe of Paul in a basket was, Acts 9.25. and Therefore justifiable, even as the letting down of Paul in a basket was, Acts 9.25. cc av j, av c-acp dt vvg a-acp pp-f np1 p-acp dt n1 vbds, vvz crd. (44) sermon (DIV1) 759 Page 564
10373 And in this whole worke shee sinned nothing but in making of a lie, which though some excuse and extenuate because it was Mendacium officiosum; an officious and dutifull lie, And in this Whole work she sinned nothing but in making of a lie, which though Some excuse and extenuate Because it was Mendacium Officiosum; an officious and dutiful lie, cc p-acp d j-jn n1 pns31 vvd pix cc-acp p-acp vvg pp-f dt n1, r-crq cs d n1 cc vvi c-acp pn31 vbds np1 fw-la; dt j cc j n1, (44) sermon (DIV1) 759 Page 564
10374 yet it is no way excusable, for no lie to saue a soule is lawfull. yet it is no Way excusable, for no lie to save a soul is lawful. av pn31 vbz dx n1 j, c-acp dx n1 pc-acp vvi dt n1 vbz j. (44) sermon (DIV1) 759 Page 564
10375 Wherein wee obserue, that euen the Saints of God in their best purposes haue in some things followed their mother wit, and their owne corruption. Wherein we observe, that even the Saints of God in their best Purposes have in Some things followed their mother wit, and their own corruption. c-crq pns12 vvb, cst av-j dt n2 pp-f np1 p-acp po32 js n2 vhb p-acp d n2 vvd po32 n1 n1, cc po32 d n1. (44) sermon (DIV1) 759 Page 564
10376 Withall note the louing kindnesse of the Lord, that this particular blemish in the worke doth nothing derogate from the excellencie of her obedience, no more then Rebecca, Genes. 27.8. who notwithstanding she subscribed to the oracle of God that Iacob should ouercome Esau, yet shee by indirect meanes sought to preuent this worke of God, which the Lord in mercie did winke at in respect of her generall resolution to be obedient. Withal note the loving kindness of the Lord, that this particular blemish in the work does nothing derogate from the excellency of her Obedience, no more then Rebecca, Genesis. 27.8. who notwithstanding she subscribed to the oracle of God that Iacob should overcome Esau, yet she by indirect means sought to prevent this work of God, which the Lord in mercy did wink At in respect of her general resolution to be obedient. av vvb dt j-vvg n1 pp-f dt n1, cst d j n1 p-acp dt n1 vdz pix vvi p-acp dt n1 pp-f po31 n1, av-dx av-dc av np1, np1. crd. q-crq c-acp pns31 vvn p-acp dt n1 pp-f np1 cst np1 vmd vvi np1, av pns31 p-acp j n2 vvd pc-acp vvi d n1 pp-f np1, r-crq dt n1 p-acp n1 vdd vvi p-acp p-acp n1 pp-f po31 j n1 pc-acp vbi j. (44) sermon (DIV1) 759 Page 564
10377 The like may bee saied of Abraham, who because hee thought the feare of God was not in the house of Abimelek, and that they would haue slaine him for his wiues fake, Genesis 20.2. dissembled Sarah to bee his wife, and caried her vnder the name of his sister; The like may be said of Abraham, who Because he Thought the Fear of God was not in the house of Abimelech, and that they would have slain him for his wives fake, Genesis 20.2. dissembled Sarah to be his wife, and carried her under the name of his sister; dt j vmb vbi vvn pp-f np1, r-crq c-acp pns31 vvd dt n1 pp-f np1 vbds xx p-acp dt n1 pp-f np1, cc cst pns32 vmd vhi vvn pno31 p-acp po31 ng1 n1, n1 crd. j-vvn np1 pc-acp vbi po31 n1, cc vvd pno31 p-acp dt n1 pp-f po31 n1; (44) sermon (DIV1) 759 Page 564
10378 which infirmitie the Lord passed by, because in other his actions hee was faithfull. Heere some to debase this worke of Rahab may say: which infirmity the Lord passed by, Because in other his actions he was faithful. Here Some to debase this work of Rahab may say: r-crq n1 dt n1 vvd p-acp, c-acp p-acp j-jn po31 n2 pns31 vbds j. av d pc-acp vvi d n1 pp-f np1 vmb vvi: (44) sermon (DIV1) 759 Page 564
10379 Why, was this such a matter to ha•• 〈 ◊ 〉 few messengers of the Lord? and why should this commend her faith, Why, was this such a matter to ha•• 〈 ◊ 〉 few messengers of the Lord? and why should this commend her faith, uh-crq, vbds d d dt n1 p-acp n1 〈 sy 〉 d n2 pp-f dt n1? cc q-crq vmd d vvi po31 n1, (44) sermon (DIV1) 760 Page 565
10380 since she neuer came to triall to auouch this worke? We answer, that the resolution she admitted was very great, since she never Come to trial to avouch this work? We answer, that the resolution she admitted was very great, c-acp pns31 av-x vvd p-acp n1 pc-acp vvi d n1? pns12 vvb, cst dt n1 pns31 vvn vbds av j, (44) sermon (DIV1) 760 Page 565
10381 since it might haue cost her the greatest torment that could bee; since it might have cost her the greatest torment that could be; c-acp pn31 vmd vhi vvn pno31 dt js n1 cst vmd vbi; (44) sermon (DIV1) 760 Page 565
10382 and shee might so haue stunke in the sight of the people by thus betraying them and their countrey, and she might so have stunk in the sighed of the people by thus betraying them and their country, cc pns31 vmd av vhi vvn p-acp dt n1 pp-f dt n1 p-acp av vvg pno32 cc po32 n1, (44) sermon (DIV1) 760 Page 565
10383 as either the people in a mutiny, or the King in iustice might seuerely and cruelly haue executed her: as either the people in a mutiny, or the King in Justice might severely and cruelly have executed her: c-acp d dt n1 p-acp dt n1, cc dt n1 p-acp n1 vmd av-j cc av-j vhb vvn pno31: (44) sermon (DIV1) 760 Page 565
10384 so as by this it argueth that she was perswaded that the God of Israel was onely to bee worshipped, so as by this it argue that she was persuaded that the God of Israel was only to be worshipped, av c-acp p-acp d pn31 vvz cst pns31 vbds vvn cst dt n1 pp-f np1 vbds av-j pc-acp vbi vvn, (44) sermon (DIV1) 760 Page 565
10385 and the seede of Abraham onely in the world to bee esteemed: and the seed of Abraham only in the world to be esteemed: cc dt n1 pp-f np1 av-j p-acp dt n1 pc-acp vbi vvn: (44) sermon (DIV1) 760 Page 565
10446 but as in obedience she did receiue them, so in faith she must safely send them away. but as in Obedience she did receive them, so in faith she must safely send them away. cc-acp c-acp p-acp n1 pns31 vdd vvi pno32, av p-acp n1 pns31 vmb av-j vvi pno32 av. (44) sermon (DIV1) 764 Page 568
10386 and heereupon shee did practise the rule of our Sauiuor Christ, euen to hate her owne nation, and tooke her life as it were into her hands to saue theirs that were the seruants of God. and hereupon she did practise the Rule of our Sauiuor christ, even to hate her own Nation, and took her life as it were into her hands to save theirs that were the Servants of God. cc av pns31 vdd vvi dt n1 pp-f po12 fw-la np1, av-j pc-acp vvi pno31 d n1, cc vvd po31 n1 c-acp pn31 vbdr p-acp po31 n2 pc-acp vvi png32 cst vbdr dt n2 pp-f np1. (44) sermon (DIV1) 760 Page 565
10387 So as though in the former example the Ramme onely was sactificed and not Isaak: and in this example Rahab safely deliuered, and her parentage reseued; So as though in the former Exampl the Ram only was sactificed and not Isaac: and in this Exampl Rahab safely Delivered, and her parentage reseued; av c-acp cs p-acp dt j n1 dt n1 av-j vbds vvn cc xx np1: cc p-acp d n1 np1 av-j vvn, cc po31 n1 vvd; (44) sermon (DIV1) 760 Page 565
10388 yet the resolution of them both was nothing lesse: yet the resolution of them both was nothing less: av dt n1 pp-f pno32 d vbds pix av-dc: (44) sermon (DIV1) 760 Page 565
10389 and so the speech of Christ true, that they that for his sake forsake all, shall haue more comfort in that little that is left, hauing peace of conscience, and so the speech of christ true, that they that for his sake forsake all, shall have more Comfort in that little that is left, having peace of conscience, cc av dt n1 pp-f np1 j, cst pns32 d p-acp po31 n1 vvi d, vmb vhi dc n1 p-acp d j cst vbz vvn, vhg n1 pp-f n1, (44) sermon (DIV1) 760 Page 565
10390 then of all the former store: then of all the former store: av pp-f d dt j n1: (44) sermon (DIV1) 760 Page 565
10391 nay, that they that suffer for his sake shall bee free when their persecutors shall bee fettered, as appeareth Ieremie 39.11.15. Ieremie that was in desolation and in prison was safe, when the King himselfe had his eyes put out: nay, that they that suffer for his sake shall be free when their persecutors shall be fettered, as appears Ieremie 39.11.15. Ieremie that was in desolation and in prison was safe, when the King himself had his eyes put out: uh-x, cst pns32 cst vvb p-acp po31 n1 vmb vbi j c-crq po32 n2 vmb vbi vvn, c-acp vvz np1 crd. np1 cst vbds p-acp n1 cc p-acp n1 vbds j, c-crq dt n1 px31 vhd po31 n2 vvd av: (44) sermon (DIV1) 760 Page 565
10392 and Ebedmelech the Kings counsellour was promised not to perish, when the rest should fall by the sword, and Ebedmelech the Kings counselor was promised not to perish, when the rest should fallen by the sword, cc np1 dt ng1 n1 vbds vvn xx pc-acp vvi, c-crq dt n1 vmd vvi p-acp dt n1, (44) sermon (DIV1) 760 Page 565
10393 because hee had made the Lord his arme. Because he had made the Lord his arm. c-acp pns31 vhd vvn dt n1 po31 n1. (44) sermon (DIV1) 760 Page 565
10394 Further, this example of Rahab to stand so resolutely for the deliuerance of the Lords messengers, conuinceth all those that howsoeuer religion twang vpon their tongue that they can prate of it, Further, this Exampl of Rahab to stand so resolutely for the deliverance of the lords messengers, Convinces all those that howsoever Religion twang upon their tongue that they can prate of it, jc, d n1 pp-f np1 pc-acp vvi av av-j p-acp dt n1 pp-f dt n2 n2, vvz d d cst c-acp n1 vvi p-acp po32 n1 cst pns32 vmb vvi pp-f pn31, (44) sermon (DIV1) 761 Page 565
10395 yet proue that they haue nothing in them but the Laodicean luke-warmth, Reuel. 3. in that they so professe it as they shrinke in the day of triall, yet prove that they have nothing in them but the Laodicean luke-warmth, Revel. 3. in that they so profess it as they shrink in the day of trial, av vvb cst pns32 vhb pix p-acp pno32 p-acp dt np1 n1, vvb. crd p-acp d pns32 av vvb pn31 c-acp pns32 vvb p-acp dt n1 pp-f n1, (44) sermon (DIV1) 761 Page 565
10396 and dare not aduenture to harbour the Lords Embassadors, and to succor them as Rahab did. and Dare not adventure to harbour the lords ambassadors, and to succour them as Rahab did. cc vvb xx vvi pc-acp vvi dt n2 n2, cc pc-acp vvi pno32 p-acp np1 vdd. (44) sermon (DIV1) 761 Page 565
10397 Yea and this example condemneth others, who are so farre from forsaking lawfull things, as wife, possessions, life, &c. for the Gospels sake, Yea and this Exampl Condemneth Others, who Are so Far from forsaking lawful things, as wife, possessions, life, etc. for the Gospels sake, uh cc d n1 vvz n2-jn, r-crq vbr av av-j p-acp vvg j n2, c-acp n1, n2, n1, av p-acp dt ng1 n1, (44) sermon (DIV1) 761 Page 566
10398 as they will not forbeare vnlawfull things, no not to leaue off the least shew 〈 ◊ 〉 pride, as they will not forbear unlawful things, no not to leave off the least show 〈 ◊ 〉 pride, c-acp pns32 vmb xx vvi j n2, uh-dx xx p-acp vvi a-acp dt ds n1 〈 sy 〉 n1, (44) sermon (DIV1) 761 Page 566
10399 or the least profit in biting gaine. or the least profit in biting gain. cc dt ds n1 p-acp j-vvg n1. (44) sermon (DIV1) 761 Page 566
10400 Whereas by this example wee are taught to take vp our crosse, and not to looke backe-like Lots wife, Genes. 19.26. Whereas by this Exampl we Are taught to take up our cross, and not to look backe-like Lots wife, Genesis. 19.26. cs p-acp d n1 pns12 vbr vvn pc-acp vvi a-acp po12 n1, cc xx pc-acp vvi j n2 n1, zz. crd. (44) sermon (DIV1) 761 Page 566
10401 for there is no tarying in Idolatrie or other profanenesse, to fetch any thing from the house toppe, or to runne backe into the fields to take our garments, for there is no tarrying in Idolatry or other profaneness, to fetch any thing from the house top, or to run back into the fields to take our garments, c-acp pc-acp vbz dx vvg p-acp n1 cc j-jn n1, pc-acp vvi d n1 p-acp dt n1 n1, cc pc-acp vvi av p-acp dt n2 pc-acp vvi po12 n2, (44) sermon (DIV1) 761 Page 566
10402 though they bee necessarie for this life, as our Sauiour speaketh in the Gospell. though they be necessary for this life, as our Saviour speaks in the Gospel. cs pns32 vbb j p-acp d n1, c-acp po12 n1 vvz p-acp dt n1. (44) sermon (DIV1) 761 Page 566
10403 But more iustly the example conuinceth them that row with the tide, and professe with the parliament: But more justly the Exampl Convinces them that row with the tide, and profess with the parliament: cc-acp av-dc av-j dt n1 vvz pno32 cst vvb p-acp dt n1, cc vvi p-acp dt n1: (44) sermon (DIV1) 761 Page 566
10404 for he that doth therefore professe religion because he hath his protection from the Prince and State, would with the State serue the diuell. for he that does Therefore profess Religion Because he hath his protection from the Prince and State, would with the State serve the Devil. c-acp pns31 cst vdz av vvi n1 c-acp pns31 vhz po31 n1 p-acp dt n1 cc n1, vmd p-acp dt n1 vvi dt n1. (44) sermon (DIV1) 761 Page 566
10405 Nay, in matters of religion wee must not ground vpon examples, but vpon the trueth of the religion: Nay, in matters of Religion we must not ground upon Examples, but upon the truth of the Religion: uh-x, p-acp n2 pp-f n1 pns12 vmb xx vvi p-acp n2, cc-acp p-acp dt n1 pp-f dt n1: (44) sermon (DIV1) 761 Page 566
10406 for as we must not follow a multitude to do euill, so neither must we follow a multitude to do good onely because they do it, Exod. 23.2. for as we must not follow a multitude to do evil, so neither must we follow a multitude to do good only Because they do it, Exod 23.2. c-acp c-acp pns12 vmb xx vvi dt n1 pc-acp vdi j-jn, av dx vmb pns12 vvi dt n1 pc-acp vdi j av-j c-acp pns32 vdb pn31, np1 crd. (44) sermon (DIV1) 761 Page 566
10407 For it is not the religion of God which we enioy because the parliament enioineth it: For it is not the Religion of God which we enjoy Because the parliament enjoineth it: p-acp pn31 vbz xx dt n1 pp-f np1 r-crq pns12 vvb p-acp dt n1 vvz pn31: (44) sermon (DIV1) 761 Page 566
10408 but therefore it is by parliament commanded, because it is the religion of God: but Therefore it is by parliament commanded, Because it is the Religion of God: cc-acp av pn31 vbz p-acp n1 vvd, c-acp pn31 vbz dt n1 pp-f np1: (44) sermon (DIV1) 761 Page 566
10409 and fearefull it is to thinke, that a Prince can prescribe a law to the eternall God, which is farre more disparagement, and fearful it is to think, that a Prince can prescribe a law to the Eternal God, which is Far more disparagement, cc j pn31 vbz pc-acp vvi, cst dt n1 vmb vvi dt n1 p-acp dt j np1, r-crq vbz av-j av-dc n1, (44) sermon (DIV1) 761 Page 566
10410 then for a subiect to make a law how he will obey his Prince, which notwithstanding is not sufferable. then for a Subject to make a law how he will obey his Prince, which notwithstanding is not sufferable. av p-acp dt n-jn pc-acp vvi dt n1 c-crq pns31 vmb vvi po31 n1, r-crq a-acp vbz xx j. (44) sermon (DIV1) 761 Page 566
10411 But as Rahab was perswaded that the God of Israel, that sent those men, was the onely God, But as Rahab was persuaded that the God of Israel, that sent those men, was the only God, cc-acp c-acp np1 vbds vvn cst dt n1 pp-f np1, cst vvd d n2, vbds dt j np1, (44) sermon (DIV1) 761 Page 566
10412 and that the loines of Abraham for whom this land was to be gained, were the true owners by the speciall promise of God: and that the loins of Abraham for whom this land was to be gained, were the true owners by the special promise of God: cc cst dt n2 pp-f np1 p-acp ro-crq d n1 vbds pc-acp vbi vvn, vbdr dt j n2 p-acp dt j n1 pp-f np1: (44) sermon (DIV1) 761 Page 566
10413 and in this respect she regarded not her Prince, nor her countrey, nor her owne fathers house, and in this respect she regarded not her Prince, nor her country, nor her own Father's house, cc p-acp d n1 pns31 vvd xx po31 n1, ccx po31 n1, ccx po31 d ng1 n1, (44) sermon (DIV1) 761 Page 566
10414 but that by speciall mercy they were exempted; but that by special mercy they were exempted; cc-acp cst p-acp j n1 pns32 vbdr vvn; (44) sermon (DIV1) 761 Page 566
10415 but she did most faithfully and in great obedience, and in a most Christian resolution willingly resigne vp the countrey to them, to whom the Lord had giuen the title: but she did most faithfully and in great Obedience, and in a most Christian resolution willingly resign up the country to them, to whom the Lord had given the title: cc-acp pns31 vdd av-ds av-j cc p-acp j n1, cc p-acp dt av-ds njp n1 av-j vvi a-acp dt n1 p-acp pno32, p-acp ro-crq dt n1 vhd vvn dt n1: (44) sermon (DIV1) 761 Page 566
10416 Euen so must wee in matters of the Lords seruice alwaies preferre and stand for the will of God to be obserued, rather then either to haue our countrey preserued, or our Prince obeyed. Even so must we in matters of the lords service always prefer and stand for the will of God to be observed, rather then either to have our country preserved, or our Prince obeyed. av av vmb pns12 p-acp n2 pp-f dt n2 n1 av vvi cc vvi p-acp dt n1 pp-f np1 pc-acp vbi vvn, av-c av av-d pc-acp vhi po12 n1 vvn, cc po12 n1 vvn. (44) sermon (DIV1) 761 Page 566
10417 For as Peter saith, Act. 4.19. It is better to obey God then man; For as Peter Says, Act. 4.19. It is better to obey God then man; p-acp c-acp np1 vvz, n1 crd. pn31 vbz jc pc-acp vvi np1 av n1; (44) sermon (DIV1) 761 Page 566
10418 yet still so, as we submit our selues to the power and authoritie of the higher powers, vnder whose sword are our bodies, yet still so, as we submit our selves to the power and Authority of the higher Powers, under whose sword Are our bodies, av av av, c-acp pns12 vvb po12 n2 p-acp dt n1 cc n1 pp-f dt jc n2, p-acp rg-crq n1 vbr po12 n2, (44) sermon (DIV1) 761 Page 566
10419 though our soules be vnder the shadow of the Almightie. Againe, where it is said: though our Souls be under the shadow of the Almighty. Again, where it is said: cs po12 n2 vbb p-acp dt n1 pp-f dt j-jn. av, c-crq pn31 vbz vvn: (44) sermon (DIV1) 761 Page 566
10420 She receiued the messengers: obserue the cause why she did it, be•••se she was perswaded the God of Israel sent them, She received the messengers: observe the cause why she did it, be•••se she was persuaded the God of Israel sent them, pns31 vvd dt n2: vvb dt n1 c-crq pns31 vdd pn31, av pns31 vbds vvn dt n1 pp-f np1 vvd pno32, (44) sermon (DIV1) 762 Page 567
10421 so that it was not to gratifie the men respecting the men, sauing that religio•• did constraine her, so that it was not to gratify the men respecting the men, Saving that religio•• did constrain her, av cst pn31 vbds xx pc-acp vvi dt n2 vvg dt n2, vvg d n1 vdd vvi pno31, (44) sermon (DIV1) 762 Page 567
10422 and her loue to them arose in respect of her loue to God that had conuerted her. and her love to them arose in respect of her love to God that had converted her. cc po31 n1 p-acp pno32 vvd p-acp n1 pp-f po31 n1 p-acp np1 cst vhd vvn pno31. (44) sermon (DIV1) 762 Page 567
10423 Whereupon we no•• ••at the world determineth wrongfully of good workes; Whereupon we no•• ••at the world determineth wrongfully of good works; c-crq pns12 n1 vvi dt n1 vvz av-j pp-f j n2; (44) sermon (DIV1) 762 Page 567
10424 〈 … 〉 man may be an honest man, and liue well, and doe good 〈 ◊ 〉 neighbor, 〈 … 〉 man may be an honest man, and live well, and do good 〈 ◊ 〉 neighbour, 〈 … 〉 n1 vmb vbi dt j n1, cc vvi av, cc vdb j 〈 sy 〉 n1, (44) sermon (DIV1) 762 Page 567
10425 though he be not greatly religious: though he be not greatly religious: cs pns31 vbb xx av-j j: (44) sermon (DIV1) 762 Page 567
10426 for all actions wherein the glorie of God, the loue of God in Christ, the comfort of our consciences, for all actions wherein the glory of God, the love of God in christ, the Comfort of our Consciences, c-acp d n2 c-crq dt n1 pp-f np1, dt n1 pp-f np1 p-acp np1, dt n1 pp-f po12 n2, (44) sermon (DIV1) 762 Page 567
10427 and the desire of the saluation of our brethren do not concurre, those are not good: and the desire of the salvation of our brothers do not concur, those Are not good: cc dt n1 pp-f dt n1 pp-f po12 n2 vdb xx vvi, d vbr xx j: (44) sermon (DIV1) 762 Page 567
10428 so as a good action without religion can no more be good then a house without a foundation, a tree without a root; so as a good actium without Religion can no more be good then a house without a Foundation, a tree without a root; av c-acp dt j n1 p-acp n1 vmb av-dx av-dc vbi j cs dt n1 p-acp dt n1, dt n1 p-acp dt n1; (44) sermon (DIV1) 762 Page 567
10429 water without a wel-head, or to bee good without God: for where there is no zeale, there is no faith; where no faith, no conscience; where no conscience, no loue; water without a wellhead, or to be good without God: for where there is no zeal, there is no faith; where no faith, no conscience; where no conscience, no love; n1 p-acp dt n1, cc pc-acp vbi j p-acp np1: c-acp c-crq pc-acp vbz dx n1, pc-acp vbz dx n1; c-crq dx n1, dx n1; c-crq dx n1, dx n1; (44) sermon (DIV1) 762 Page 567
10430 and shewing our loue not for conscience, we may for our charitie go to the diuel: and showing our love not for conscience, we may for our charity go to the Devil: cc vvg po12 n1 xx p-acp n1, pns12 vmb p-acp po12 n1 vvb p-acp dt n1: (44) sermon (DIV1) 762 Page 567
10431 for a man must first be good before he can doe good; and good he cannot be without God. for a man must First be good before he can do good; and good he cannot be without God. c-acp dt n1 vmb ord vbi j c-acp pns31 vmb vdi j; cc j pns31 vmbx vbi p-acp np1. (44) sermon (DIV1) 762 Page 567
10432 The workes such a man doth may bee perhaps like the Emeraulds of the Philistims, varnished ouer with gold, that is, make a faire shew in the sight of men: The works such a man does may be perhaps like the Emeralds of the philistines, varnished over with gold, that is, make a fair show in the sighed of men: dt n2 d dt n1 vdz vmb vbi av av-j dt n2 pp-f dt njp2, vvd a-acp p-acp n1, cst vbz, vvb dt j n1 p-acp dt n1 pp-f n2: (44) sermon (DIV1) 762 Page 567
10433 but if they proceed no further, that is, to haue the testimonie of the spirit, that they bee wrought by his hand, they are most abominable before the face of God. but if they proceed no further, that is, to have the testimony of the Spirit, that they be wrought by his hand, they Are most abominable before the face of God. cc-acp cs pns32 vvb av-dx av-jc, cst vbz, pc-acp vhi dt n1 pp-f dt n1, cst pns32 vbb vvn p-acp po31 n1, pns32 vbr av-ds j p-acp dt n1 pp-f np1. (44) sermon (DIV1) 762 Page 567
10434 Wilt thou set a face as if thou wroughtest well, because thou wilt not take the penaltie of an obligation, Wilt thou Set a face as if thou wroughtest well, Because thou wilt not take the penalty of an obligation, vm2 pns21 vvi dt n1 c-acp cs pns21 vvd2 av, c-acp pns21 vm2 xx vvi dt n1 pp-f dt n1, (44) sermon (DIV1) 762 Page 567
10435 and yet thou wilt prosecute a matter against a preacher, for a superstitious, ceremonious, beggerly element? What good worke is this, to speake well of all men, and yet thou wilt prosecute a matter against a preacher, for a superstitious, ceremonious, beggarly element? What good work is this, to speak well of all men, cc av pns21 vm2 vvi dt n1 p-acp dt n1, p-acp dt j, j, j n1? q-crq j n1 vbz d, pc-acp vvi av pp-f d n2, (44) sermon (DIV1) 762 Page 567
10436 and yet at euerie word to wound, to bloud, to heart the holy one of Israel? What is it, not to hurt thy neighbour, to be a friend to thy friend, and yet At every word to wound, to blood, to heart the holy one of Israel? What is it, not to hurt thy neighbour, to be a friend to thy friend, cc av p-acp d n1 pc-acp vvi, p-acp n1, p-acp n1 dt j pi pp-f np1? q-crq vbz pn31, xx pc-acp vvi po21 n1, pc-acp vbi dt n1 p-acp po21 n1, (44) sermon (DIV1) 762 Page 567
10437 and yet to be an enemie to the friend of God? What great worke is it, not to beate false witnesse, and yet to be an enemy to the friend of God? What great work is it, not to beat false witness, cc av pc-acp vbi dt n1 p-acp dt n1 pp-f np1? q-crq j n1 vbz pn31, xx pc-acp vvi j n1, (44) sermon (DIV1) 762 Page 567
10438 and yet priuily to suggest against him thou darest not reproue to his face? So as vnlesse our doing of good arise from religion, wee may easily straine at a gnat and swallow a Camel; and yet privily to suggest against him thou Darest not reprove to his face? So as unless our doing of good arise from Religion, we may Easily strain At a gnat and swallow a Camel; cc av av-j pc-acp vvi p-acp pno31 pns21 vv2 xx vvi p-acp po31 n1? av c-acp cs po12 vdg pp-f j vvb p-acp n1, pns12 vmb av-j vvi p-acp dt n1 cc vvi dt n1; (44) sermon (DIV1) 762 Page 567
10439 heare Iohn Baptist gladly for a time, and chop off his head afterward as Herod did, Matth. 14.10. hear John Baptist gladly for a time, and chop off his head afterwards as Herod did, Matthew 14.10. vvb np1 np1 av-j p-acp dt n1, cc vvb a-acp po31 n1 av p-acp np1 vdd, np1 crd. (44) sermon (DIV1) 762 Page 567
10440 Now as for moralists, and such as transforme themselues according to the times, they are as Iude 13. tearmeth them, the raging waues of the sea, foaming out their owne ••me as the wind serueth, Now as for moralists, and such as transform themselves according to the times, they Are as Iude 13. termeth them, the raging waves of the sea, foaming out their own ••me as the wind serveth, av c-acp p-acp n2, cc d c-acp vvb px32 vvg p-acp dt n2, pns32 vbr p-acp np1 crd vvz pno32, dt j-vvg n2 pp-f dt n1, vvg av po32 d n1 p-acp dt n1 vvz, (44) sermon (DIV1) 762 Page 568
10441 and like the wandring starres of the •••ament, vnconstant and vnsteddy, void of faith (for sides must be firma, non ambulatoria, we must haue a standing not a walking faith) and as without faith they cannot please God, and like the wandering Stars of the •••ament, unconstant and unsteady, void of faith (for sides must be Firm, non ambulatoria, we must have a standing not a walking faith) and as without faith they cannot please God, cc av-j dt j-vvg n2 pp-f dt n1, j cc j-u, j pp-f n1 (c-acp n2 vmb vbi fw-la, fw-la fw-la, pns12 vmb vhi dt vvg xx dt j-vvg n1) cc c-acp p-acp n1 pns32 vmbx vvi np1, (44) sermon (DIV1) 762 Page 568
10442 so except they please God they shall not be saued. She tooke them and sent them away. so except they please God they shall not be saved. She took them and sent them away. av c-acp pns32 vvb np1 pns32 vmb xx vbi vvn. pns31 vvd pno32 cc vvd pno32 av. (44) sermon (DIV1) 762 Page 568
10443 Where learne, it is not enough for vs not to hurt a man that professeth religion, Where Learn, it is not enough for us not to hurt a man that Professes Religion, q-crq vvb, pn31 vbz xx av-d p-acp pno12 xx pc-acp vvi dt n1 cst vvz n1, (44) sermon (DIV1) 764 Page 568
10444 but wee must doe him good: but we must do him good: cc-acp pns12 vmb vdi pno31 j: (44) sermon (DIV1) 764 Page 568
10445 euen as this harlot wrought not enough in receiuing the spies, and then to haue left them to their owne hazard, even as this harlot wrought not enough in receiving the spies, and then to have left them to their own hazard, av c-acp d n1 vvd xx av-d p-acp vvg dt n2, cc av pc-acp vhi vvn pno32 p-acp po32 d n1, (44) sermon (DIV1) 764 Page 568
10447 Yea we are bound by praier, by purse, by person, by credit, by countenance to releeue them, not onely to thinke well of them and to like them, Yea we Are bound by prayer, by purse, by person, by credit, by countenance to relieve them, not only to think well of them and to like them, uh pns12 vbr vvn p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1 pc-acp vvi pno32, xx av-j pc-acp vvi av pp-f pno32 cc pc-acp vvi pno32, (44) sermon (DIV1) 764 Page 568
10448 so farre must we be from vexing them. For if Obadiah (1. King. 18.4.) had onely hid the Prophets of God, so Far must we be from vexing them. For if Obadiah (1. King. 18.4.) had only hid the prophets of God, av av-j vmb pns12 vbi p-acp vvg pno32. p-acp cs np1 (crd n1. crd.) vhd av-j vvn dt n2 pp-f np1, (44) sermon (DIV1) 764 Page 568
10449 and had not fed them, it bad beene but halfe a good worke. and had not fed them, it bad been but half a good work. cc vhd xx vvn pno32, pn31 j vbi p-acp j-jn dt j n1. (44) sermon (DIV1) 764 Page 568
10450 Heereupon is it, that in the last day, in the sentence of the reprobate shall neuer be mentioned what euill they haue done, Hereupon is it, that in the last day, in the sentence of the Reprobate shall never be mentioned what evil they have done, av vbz pn31, cst p-acp dt ord n1, p-acp dt n1 pp-f dt n-jn vmb av-x vbi vvn q-crq j-jn pns32 vhb vdn, (44) sermon (DIV1) 764 Page 568
10451 as that they haue bitten by this vsury, or polluted their bodies by that whoredome: as that they have bitten by this Usury, or polluted their bodies by that whoredom: c-acp cst pns32 vhb vvn p-acp d n1, cc vvd po32 n2 p-acp d n1: (44) sermon (DIV1) 764 Page 568
10452 but there shall be recited onely the good they did not, as, for not clothing the naked, but there shall be recited only the good they did not, as, for not clothing the naked, cc-acp a-acp vmb vbi vvn av-j dt j pns32 vdd xx, c-acp, c-acp xx vvg dt j, (44) sermon (DIV1) 764 Page 568
10453 for not visiting the sicke, for not releeuing the poore brethren: for not visiting the sick, for not relieving the poor brothers: c-acp xx vvg dt j, c-acp xx vvg dt j n2: (44) sermon (DIV1) 764 Page 568
10454 for Rahab must not onely conceale and hide the spies, but shee must send them away safe. for Rahab must not only conceal and hide the spies, but she must send them away safe. c-acp np1 vmb xx av-j vvi cc vvi dt n2, cc-acp pns31 vmb vvi pno32 av j. (44) sermon (DIV1) 764 Page 568
10455 And if the sentence of iudgement drawne in this forme cannot affect vs, let vs further know, that though euill is the absence of good, And if the sentence of judgement drawn in this Form cannot affect us, let us further know, that though evil is the absence of good, cc cs dt n1 pp-f n1 vvn p-acp d n1 vmbx vvi pno12, vvb pno12 av-j vvi, cst cs j-jn vbz dt n1 pp-f j, (44) sermon (DIV1) 764 Page 568
10456 yet good is not the absence of euill: for Rahabs worke is but lame if she doe but harbour them; yet good is not the absence of evil: for Rahabs work is but lame if she do but harbour them; av j vbz xx dt n1 pp-f n-jn: c-acp vvz vvb vbz p-acp j cs pns31 vdb cc-acp vvi pno32; (44) sermon (DIV1) 764 Page 568
10457 and if she doe not finish it by letting them foorth, it shall neuer bee registred as a worke of faith. For looke Iudg. 5.23. and if she do not finish it by letting them forth, it shall never be registered as a work of faith. For look Judges 5.23. cc cs pns31 vdb xx vvi pn31 p-acp vvg pno32 av, pn31 vmb av-x vbi vvn p-acp dt n1 pp-f n1. p-acp n1 np1 crd. (44) sermon (DIV1) 764 Page 568
10458 Cursed be Meroz, that came not to helpe the Lord against be mighty, not because he did persecute the Lord, Cursed be Meroz, that Come not to help the Lord against be mighty, not Because he did persecute the Lord, vvd vbb np1, cst vvd xx pc-acp vvi dt n1 p-acp vbi j, xx c-acp pns31 vdd vvi dt n1, (44) sermon (DIV1) 764 Page 568
10459 or did him any hurt, but because he helped him not. or did him any hurt, but Because he helped him not. cc vdd pno31 d n1, cc-acp c-acp pns31 vvd pno31 xx. (44) sermon (DIV1) 764 Page 568
10460 And wee see Rahab vpon this least knowledge of God •entred her life to saue them. Besides; And we see Rahab upon this least knowledge of God •entred her life to save them. Beside; cc pns12 vvb np1 p-acp d av-ds n1 pp-f np1 vvd po31 n1 pc-acp vvi pno32. p-acp; (44) sermon (DIV1) 764 Page 568
10461 we shall read in the Gospell, that the greatest torment of the glutton is, that he gaue La•aru• no water, not that hee was an extortioner, we shall read in the Gospel, that the greatest torment of the glutton is, that he gave La•aru• no water, not that he was an extortioner, pns12 vmb vvi p-acp dt n1, cst dt js n1 pp-f dt n1 vbz, cst pns31 vvd np1 dx n1, xx cst pns31 vbds dt n1, (44) sermon (DIV1) 764 Page 568
10462 or that hee spurned the poore man from his doore. or that he spurned the poor man from his door. cc cst pns31 vvd dt j n1 p-acp po31 n1. (44) sermon (DIV1) 764 Page 569
10463 By all which examples we are taught, that where religion is opp••sted, by all meanes and in all things we can, to releeue the Gospell. By all which Examples we Are taught, that where Religion is opp••sted, by all means and in all things we can, to relieve the Gospel. p-acp d r-crq n2 pns12 vbr vvn, cst c-crq n1 vbz vvn, p-acp d n2 cc p-acp d n2 pns12 vmb, pc-acp vvi dt n1. (44) sermon (DIV1) 764 Page 569
10464 for the good we haue omitted; and the euill we haue committed, shall come to iudgement. Lastly, marke the words: for the good we have omitted; and the evil we have committed, shall come to judgement. Lastly, mark the words: p-acp dt j pns12 vhb vvn; cc dt j-jn pns12 vhb vvn, vmb vvi p-acp n1. ord, vvb dt n2: (44) sermon (DIV1) 764 Page 569
10465 Rahab the harlot, which reprochfull speech must not bee referred to the present state of her conuersion, but to her former conuersation: as if hee should say: Rahab the harlot, which reproachful speech must not be referred to the present state of her conversion, but to her former Conversation: as if he should say: np1 dt n1, r-crq j n1 vmb xx vbi vvn p-acp dt j n1 pp-f po31 n1, cc-acp p-acp po31 j n1: c-acp cs pns31 vmd vvi: (44) sermon (DIV1) 765 Page 569
10466 Rahab that once had beene a whore: Rahab that once had been a whore: np1 cst a-acp vhd vbn dt n1: (44) sermon (DIV1) 765 Page 569
10467 for none truly conuerted can remaine in their former sinne, but if hee doe after his conuersion fall into some grosse sinne, for none truly converted can remain in their former sin, but if he do After his conversion fallen into Some gross sin, c-acp pix av-j vvn vmb vvi p-acp po32 j n1, cc-acp cs pns31 vdb p-acp po31 n1 vvi p-acp d j n1, (44) sermon (DIV1) 765 Page 569
10510 secondly, he reprooued his fellow who raned on Christ, wherein he wrought a worke of the second table. secondly, he reproved his fellow who raned on christ, wherein he wrought a work of the second table. ord, pns31 vvd po31 n1 r-crq vvd p-acp np1, c-crq pns31 vvd dt n1 pp-f dt ord n1. (44) sermon (DIV1) 766 Page 571
10468 as Dauid did in killing Vriah, the Lord will scourge him as hee did Dauid. And to bee raised vp of the Lord after such a relapse, must not bee by slubbering vp our repentance, as David did in killing Uriah, the Lord will scourge him as he did David. And to be raised up of the Lord After such a relapse, must not be by slubbering up our Repentance, c-acp np1 vdd p-acp vvg np1, dt n1 vmb vvi pno31 c-acp pns31 vdd np1. cc pc-acp vbi vvn a-acp pp-f dt n1 p-acp d dt n1, vmb xx vbi p-acp vvg a-acp po12 n1, (44) sermon (DIV1) 765 Page 569
10469 but we must so be humbled, as to feele drinesse in our bones with griefe as Dauid did, Psal. 32.4. but we must so be humbled, as to feel dryness in our bones with grief as David did, Psalm 32.4. cc-acp pns12 vmb av vbi vvn, c-acp pc-acp vvi n1 p-acp po12 n2 p-acp n1 c-acp np1 vdd, np1 crd. (44) sermon (DIV1) 765 Page 569
10470 And we shall neuer receiue comfort vntill wee haue soundly and seriously repented. And we shall never receive Comfort until we have soundly and seriously repented. cc pns12 vmb av-x vvi n1 c-acp pns12 vhb av-j cc av-j vvn. (44) sermon (DIV1) 765 Page 569
10471 Whereupon we gather, that the Lord regardeth not what sinnes we haue committed before our regeneration, Whereupon we gather, that the Lord Regardeth not what Sins we have committed before our regeneration, c-crq pns12 vvb, cst dt n1 vvz xx r-crq n2 pns12 vhb vvn p-acp po12 n1, (44) sermon (DIV1) 765 Page 569
10472 so that after our conuersion we walke worthy of our calling; for many that were whores and wicked were conuerted. As Luk. 7.37. she that washed Iesus feete with the teares of her eyes and heart, and wiped them with the haire of her head, had beene a whore: so that After our conversion we walk worthy of our calling; for many that were whores and wicked were converted. As Luk. 7.37. she that washed Iesus feet with the tears of her eyes and heart, and wiped them with the hair of her head, had been a whore: av cst p-acp po12 n1 pns12 vvb j pp-f po12 n1; p-acp d cst vbdr n2 cc j vbdr vvn. p-acp np1 crd. pns31 cst vvd np1 n2 p-acp dt n2 pp-f po31 n2 cc n1, cc vvd pno32 p-acp dt n1 pp-f po31 n1, vhd vbn dt n1: (44) sermon (DIV1) 765 Page 569
10473 but wee read not that after that she was any more so. but we read not that After that she was any more so. cc-acp pns12 vvb xx d p-acp cst pns31 vbds av-d av-dc av. (44) sermon (DIV1) 765 Page 569
10474 So Zaccheus (Luk) 19.5.) was an extortioner before Christ called him from the tree, So Zacchaeus (Luk) 19.5.) was an extortioner before christ called him from the tree, np1 np1 (np1) crd.) vbds dt n1 p-acp np1 vvd pno31 p-acp dt n1, (44) sermon (DIV1) 765 Page 569
10475 but we reade not that he euer tooke peny vsury after. And Mat. 20.20. such bee inuited to the supper as bee patched and lame, to expresse our spirituall beggery: but we read not that he ever took penny Usury After. And Mathew 20.20. such be invited to the supper as be patched and lame, to express our spiritual beggary: cc-acp pns12 vvb xx cst pns31 av vvd n1 n1 a-acp. np1 np1 crd. d vbb vvn p-acp dt n1 c-acp vbi vvn cc j, pc-acp vvi po12 j n1: (44) sermon (DIV1) 765 Page 569
10476 but after we are come thither; wee must haue the wedding garment of a good conscience. but After we Are come thither; we must have the wedding garment of a good conscience. cc-acp c-acp pns12 vbr vvn av; pns12 vmb vhi dt n1 n1 pp-f dt j n1. (44) sermon (DIV1) 765 Page 569
10477 For Saul was a persecutor of the Church before hee was called, but wee nerer reade that he was so after his conuersion. For Saul was a persecutor of the Church before he was called, but we nearer read that he was so After his conversion. p-acp np1 vbds dt n1 pp-f dt n1 c-acp pns31 vbds vvn, p-acp pns12 av-jc vvi d pns31 vbds av p-acp po31 n1. (44) sermon (DIV1) 765 Page 569
10478 For if we continue in a sinne, looke what followeth euen in this life, 1. Cor. 5.11. For if we continue in a sin, look what follows even in this life, 1. Cor. 5.11. p-acp cs pns12 vvb p-acp dt n1, vvb r-crq vvz av p-acp d n1, crd np1 crd. (44) sermon (DIV1) 765 Page 569
10479 If any that is a professor be a whore-monger eate not with him, that is, forbeare thy priuate familiarity with him: If any that is a professor be a whoremonger eat not with him, that is, forbear thy private familiarity with him: cs d cst vbz dt n1 vbb dt n1 vvb xx p-acp pno31, cst vbz, vvb po21 j n1 p-acp pno31: (44) sermon (DIV1) 765 Page 569
10480 so then being conuerted, wee must shew our repentance from those sinnes wherein before we were fallen: so then being converted, we must show our Repentance from those Sins wherein before we were fallen: av av vbg vvn, pns12 vmb vvi po12 n1 p-acp d n2 c-crq a-acp pns12 vbdr vvn: (44) sermon (DIV1) 765 Page 569
10481 as the repentance from vsury is liberality; the repentance from pride is bumility; from whoredome chastity; as the Repentance from Usury is liberality; the Repentance from pride is bumility; from whoredom chastity; c-acp dt n1 p-acp n1 vbz n1; dt n1 p-acp n1 vbz n1; p-acp n1 n1; (44) sermon (DIV1) 765 Page 569
10482 for repentance is the leauing of thy sinne, and the cleauing to the contrary vertue, for Repentance is the leaving of thy sin, and the cleaving to the contrary virtue, p-acp n1 vbz dt vvg pp-f po21 n1, cc dt vvg p-acp dt j-jn n1, (44) sermon (DIV1) 765 Page 569
10483 and it is no repentance to leaue thy sinne when it must or hath left thee: and it is no Repentance to leave thy sin when it must or hath left thee: cc pn31 vbz dx n1 pc-acp vvi po21 n1 c-crq pn31 vmb cc vhz vvn pno21: (44) sermon (DIV1) 765 Page 570
10484 as vpon thy death bed to re•e•• thee of thy vsurie, when thou canst take no more; as upon thy death Bed to re•e•• thee of thy Usury, when thou Canst take no more; c-acp p-acp po21 n1 n1 p-acp n1 pno21 pp-f po21 n1, c-crq pns21 vm2 vvi av-dx av-dc; (44) sermon (DIV1) 765 Page 570
10485 or in thy age to repent thee of thy lecherie, when thou canst satisfie it no more; or in thy age to Repent thee of thy lechery, when thou Canst satisfy it no more; cc p-acp po21 n1 pc-acp vvi pno21 pp-f po21 n1, c-crq pns21 vm2 vvi pn31 av-dx av-dc; (44) sermon (DIV1) 765 Page 570
10486 but to repent from thy sinne is, as 1. Peter 4.1. to suffer in the flesh; but to Repent from thy sin is, as 1. Peter 4.1. to suffer in the Flesh; cc-acp pc-acp vvi p-acp po21 n1 vbz, c-acp crd np1 crd. pc-acp vvi p-acp dt n1; (44) sermon (DIV1) 765 Page 570
10487 to suffer in the flesh is to cease from sinne; to suffer in the Flesh is to cease from sin; pc-acp vvi p-acp dt n1 vbz pc-acp vvi p-acp n1; (44) sermon (DIV1) 765 Page 570
10488 and to cease from sinne, is not onely to leaue thy sinne, but to spend the rest of thy time in a holy conuersation. and to cease from sin, is not only to leave thy sin, but to spend the rest of thy time in a holy Conversation. cc pc-acp vvi p-acp n1, vbz xx av-j pc-acp vvi po21 n1, cc-acp pc-acp vvi dt n1 pp-f po21 n1 p-acp dt j n1. (44) sermon (DIV1) 765 Page 570
10489 Heere will be obiected, since workes are so precisely vrged, what say wee to the faith of the theefe vpon the crosse, what workes did he? and by this example many betray their soules in presuming of the like grace. Here will be objected, since works Are so precisely urged, what say we to the faith of the thief upon the cross, what works did he? and by this Exampl many betray their Souls in presuming of the like grace. av vmb vbi vvn, c-acp n2 vbr av av-j vvn, r-crq vvb pns12 p-acp dt n1 pp-f dt n1 p-acp dt n1, r-crq n2 vdd pns31? cc p-acp d n1 d vvb po32 n2 p-acp vvg pp-f dt j n1. (44) sermon (DIV1) 766 Page 570
10490 Wee answer, that this was a particular priuiledge giuen to that theefe, euen as a pardon may bee giuen to a man vpon the gallowes: we answer, that this was a particular privilege given to that thief, even as a pardon may be given to a man upon the gallows: pns12 vvb, cst d vbds dt j n1 vvn p-acp d n1, av c-acp dt n1 vmb vbi vvn p-acp dt n1 p-acp dt n2: (44) sermon (DIV1) 766 Page 570
10491 and if any embolden himselfe heereupon, perhaps the rope will be his hire: and if any embolden himself hereupon, perhaps the rope will be his hire: cc cs d vvb px31 av, av dt n1 vmb vbi po31 n1: (44) sermon (DIV1) 766 Page 570
10492 and it is not good to put it vpon the Psalme of Miserere and the neckeverse, and it is not good to put it upon the Psalm of miserere and the neckeverse, cc pn31 vbz xx j pc-acp vvi pn31 p-acp dt n1 pp-f fw-la cc dt n1, (44) sermon (DIV1) 766 Page 570
10493 for sometime he proueth no Clarke. for sometime he Proves no Clerk. c-acp av pns31 vvz dx n1. (44) sermon (DIV1) 766 Page 570
10494 And for this theefe, the Lord neuer did it but to one, that none might presume; And for this thief, the Lord never did it but to one, that none might presume; cc p-acp d n1, dt n1 av-x vdd pn31 p-acp p-acp crd, cst pix vmd vvi; (44) sermon (DIV1) 766 Page 570
10495 and yet hee did it to one, and did saue one in the exigent of his life, that none might despaire. and yet he did it to one, and did save one in the exigent of his life, that none might despair. cc av pns31 vdd pn31 p-acp crd, cc vdd vvi pi p-acp dt n1 pp-f po31 n1, cst pix vmd vvi. (44) sermon (DIV1) 766 Page 570
10496 Secondly, this was a worke reserued for the manifestation of the power of the Sonne of God, that he should beleeue in his fellow sufferer, Secondly, this was a work reserved for the manifestation of the power of the Son of God, that he should believe in his fellow sufferer, ord, d vbds dt n1 vvn p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, cst pns31 vmd vvi p-acp po31 n1 n1, (44) sermon (DIV1) 766 Page 570
10497 and desire him to saue him; and desire him to save him; cc vvb pno31 pc-acp vvi pno31; (44) sermon (DIV1) 766 Page 570
10498 that when the Pharisees denied him to be the Sonne of God, yet a poore wretch and a theefe should confesse it. that when the Pharisees denied him to be the Son of God, yet a poor wretch and a thief should confess it. cst c-crq dt np2 vvd pno31 pc-acp vbi dt n1 pp-f np1, av dt j n1 cc dt n1 vmd vvi pn31. (44) sermon (DIV1) 766 Page 570
10499 Thirdly, we must not regard the shortnesse of his confession, but consider the time and circumstance when and before whom this confession was made; Thirdly, we must not regard the shortness of his Confessi, but Consider the time and circumstance when and before whom this Confessi was made; ord, pns12 vmb xx vvi dt n1 pp-f po31 n1, cc-acp vvb dt n1 cc n1 c-crq cc p-acp ro-crq d n1 vbds vvn; (44) sermon (DIV1) 766 Page 570
10500 euen then when no man durst defend the innocencie of the Sonne of God, when the Pharisees left him, even then when no man durst defend the innocence of the Son of God, when the Pharisees left him, av av c-crq dx n1 vvd vvi dt n1 pp-f dt n1 pp-f np1, c-crq dt np2 vvd pno31, (44) sermon (DIV1) 766 Page 570
10501 when all his Disciples were scattered, and when Marie his mother that stood a farre off and knew him to be the Sonne of God, when all his Disciples were scattered, and when Marry his mother that stood a Far off and knew him to be the Son of God, c-crq d po31 n2 vbdr vvn, cc c-crq uh po31 n1 cst vvd dt av-j a-acp cc vvd pno31 pc-acp vbi dt n1 pp-f np1, (44) sermon (DIV1) 766 Page 570
10502 and yet spake nothing in his defence, whereby she finned against the first table. and yet spoke nothing in his defence, whereby she finned against the First table. cc av vvd pix p-acp po31 n1, c-crq pns31 j-vvn p-acp dt ord n1. (44) sermon (DIV1) 766 Page 570
10503 She was his mother, and saw him put to death vniustly, and yet would not testifie of his innocencie, whereby she bore false witnesse against him, She was his mother, and saw him put to death unjustly, and yet would not testify of his innocence, whereby she boar false witness against him, pns31 vbds po31 n1, cc vvd pno31 vvd p-acp n1 av-j, cc av vmd xx vvi pp-f po31 n1, c-crq pns31 vvd j n1 p-acp pno31, (44) sermon (DIV1) 766 Page 570
10504 & so sinned against the ninth commaundement: & so sinned against the ninth Commandment: cc av vvn p-acp dt ord n1: (44) sermon (DIV1) 766 Page 570
10505 being her sonne, she did not comfort him vpon the crosse, and so sinned against the fift commaundement: being her son, she did not Comfort him upon the cross, and so sinned against the fift Commandment: vbg po31 n1, pns31 vdd xx vvi pno31 p-acp dt n1, cc av vvn p-acp dt ord n1: (44) sermon (DIV1) 766 Page 570
10506 yet when all these either doubted of his diuinity, or despaired, the poore theefe did confesse him to be that Christ the Sonne of God, who ••d Paradise to dispose. yet when all these either doubted of his divinity, or despaired, the poor thief did confess him to be that christ the Son of God, who ••d Paradise to dispose. av c-crq d d d vvn pp-f po31 n1, cc vvd, dt j n1 vdd vvi pno31 pc-acp vbi cst np1 dt n1 pp-f np1, r-crq j n1 pc-acp vvi. (44) sermon (DIV1) 766 Page 571
10507 Lastly know, that he was such a wretch, that he neuer knew God before, and therefore was it no maruell though he committed felonie: Lastly know, that he was such a wretch, that he never knew God before, and Therefore was it no marvel though he committed felony: ord vvb, cst pns31 vbds d dt n1, cst pns31 av-x vvd np1 a-acp, cc av vbds pn31 dx n1 cs pns31 vvd n1: (44) sermon (DIV1) 766 Page 571
10508 but as soone as the Lord knockt at his heart, first he confesseth Christ to be God and to die an innocent, Luk. 23.41. We suffer righteously, but this man hath done nothing amisse: but as soon as the Lord knocked At his heart, First he Confesses christ to be God and to die an innocent, Luk. 23.41. We suffer righteously, but this man hath done nothing amiss: cc-acp c-acp av c-acp dt n1 vvd p-acp po31 n1, ord pns31 vvz np1 pc-acp vbi np1 cc pc-acp vvi dt j-jn, np1 crd. pns12 vvb av-j, cc-acp d n1 vhz vdn pix av: (44) sermon (DIV1) 766 Page 571
10509 wherein he wrought a worke of the first table: wherein he wrought a work of the First table: c-crq pns31 vvd dt n1 pp-f dt ord n1: (44) sermon (DIV1) 766 Page 571
10552 and by consequent (saith the Apostle) cannot but sinne. and by consequent (Says the Apostle) cannot but sin. cc p-acp j (vvz dt n1) vmbx p-acp n1. (45) sermon (DIV1) 771 Page 577
10511 So as this example of the theefe is no warrant to deferre or trifle off our repentance till the last houre, So as this Exampl of the thief is no warrant to defer or trifle off our Repentance till the last hour, av c-acp d n1 pp-f dt n1 vbz dx n1 pc-acp vvi cc vvi a-acp po12 n1 p-acp dt ord n1, (44) sermon (DIV1) 766 Page 571
10512 for hee wrought as soone as hee was called. for he wrought as soon as he was called. c-acp pns31 vvd a-acp av c-acp pns31 vbds vvn. (44) sermon (DIV1) 766 Page 571
10513 If therefore the Lord hath offered vnto vs the riches of his mercie, let vs in the acceptable time embrace it, If Therefore the Lord hath offered unto us the riches of his mercy, let us in the acceptable time embrace it, cs av dt n1 vhz vvn p-acp pno12 dt n2 pp-f po31 n1, vvb pno12 p-acp dt j n1 vvi pn31, (44) sermon (DIV1) 766 Page 571
10514 and not abuse his long suffering by growing more leane and ill-fauoured by these many yeeres wee haue had of religious peace and plentie, and not abuse his long suffering by growing more lean and ill-favoured by these many Years we have had of religious peace and plenty, cc xx vvi po31 j n1 p-acp vvg av-dc j cc j p-acp d d n2 pns12 vhb vhn pp-f j n1 cc n1, (44) sermon (DIV1) 766 Page 571
10515 but let vs returne vnto him while he is in the way, before darknesse too fast ouer-grow our soules, but let us return unto him while he is in the Way, before darkness too fast overgrow our Souls, cc-acp vvb pno12 vvi p-acp pno31 cs pns31 vbz p-acp dt n1, p-acp n1 av av-j j po12 n2, (44) sermon (DIV1) 766 Page 571
10516 and before death snatch vs away into the graue. and before death snatch us away into the graven. cc p-acp n1 vvb pno12 av p-acp dt n1. (44) sermon (DIV1) 766 Page 571
10517 For the similitude, which is vers. 26. obserue onely that it agreeth not in all points, For the similitude, which is vers. 26. observe only that it agreeth not in all points, p-acp dt n1, r-crq vbz fw-la. crd vvb av-j cst pn31 vvz xx p-acp d n2, (44) sermon (DIV1) 767 Page 571
10518 for the soule is the cause of the life of the body, but so are not good works the cause of faith, for the soul is the cause of the life of the body, but so Are not good works the cause of faith, p-acp dt n1 vbz dt n1 pp-f dt n1 pp-f dt n1, cc-acp av vbr xx j n2 dt n1 pp-f n1, (44) sermon (DIV1) 767 Page 571
10519 but only an effect and fruit of it; but only an Effect and fruit of it; cc-acp av-j dt n1 cc n1 pp-f pn31; (44) sermon (DIV1) 767 Page 571
10520 for faith giueth life to good works, and faith worketh by loue in the person instified: for faith gives life to good works, and faith works by love in the person instified: p-acp n1 vvz n1 p-acp j n2, cc n1 vvz p-acp n1 p-acp dt n1 vvn: (44) sermon (DIV1) 767 Page 571
10521 for we must (as hath bene said) first be good before we can do good, for we must (as hath be said) First be good before we can do good, c-acp pns12 vmb (c-acp vhz vbn vvn) ord vbi j c-acp pns12 vmb vdi j, (44) sermon (DIV1) 767 Page 571
10522 and we are made good spiritually by our regeneration in Christ, and we being ingrafted into him then we do good: and we Are made good spiritually by our regeneration in christ, and we being ingrafted into him then we do good: cc pns12 vbr vvn j av-j p-acp po12 n1 p-acp np1, cc pns12 vbg vvn p-acp pno31 cs pns12 vdb j: (44) sermon (DIV1) 767 Page 571
10523 so as the meaning only of the Apostle, is, by this similitude to shew, that when a dead man being dead can speake, which is impossible, so as the meaning only of the Apostle, is, by this similitude to show, that when a dead man being dead can speak, which is impossible, av c-acp dt n1 av-j pp-f dt n1, vbz, p-acp d n1 pc-acp vvi, cst c-crq dt j n1 vbg j vmb vvi, r-crq vbz j, (44) sermon (DIV1) 767 Page 571
10524 then faith which hath no workes, and so is but a dead faith, shall iustifie and saue vs. then faith which hath no works, and so is but a dead faith, shall justify and save us cs n1 r-crq vhz dx n2, cc av vbz p-acp dt j n1, vmb vvi cc vvi pno12 (44) sermon (DIV1) 767 Page 571
10525 1. IOHN chap. 3. vers. 9.10. Whosoeuer is borne of God, sinneth not; for his seed remaineth in him: 1. JOHN chap. 3. vers. 9.10. Whosoever is born of God, Sinneth not; for his seed remains in him: crd np1 n1 crd fw-la. crd. r-crq vbz vvn pp-f np1, vvz xx; p-acp po31 n1 vvz p-acp pno31: (45) sermon (DIV1) 767 Page 572
10526 neither can he sinne, because he is borne of God. In this are the children of God knowen, and the children of the diuell: neither can he sin, Because he is born of God. In this Are the children of God known, and the children of the Devil: av-dx vmb pns31 n1, c-acp pns31 vbz vvn pp-f np1. p-acp d vbr dt n2 pp-f np1 vvn, cc dt n2 pp-f dt n1: (45) sermon (DIV1) 768 Page 572
10527 who so doth not righteousnesse, is not of God, neither he that loueth not his brother. who so does not righteousness, is not of God, neither he that loves not his brother. r-crq av vdz xx n1, vbz xx pp-f np1, av-dx pns31 cst vvz xx po31 n1. (45) sermon (DIV1) 769 Page 572
10528 THE Apostle in the beginning of this chapter first setteth downe that God the Father by his euerlasting loue in his Sonne hath bestowed vpon the faithfull this priuiledge, to be called the sonnes of God in the sonne of God Christ Iesus. THE Apostle in the beginning of this chapter First sets down that God the Father by his everlasting love in his Son hath bestowed upon the faithful this privilege, to be called the Sons of God in the son of God christ Iesus. dt n1 p-acp dt n-vvg pp-f d n1 ord vvz a-acp d np1 dt n1 p-acp po31 j n1 p-acp po31 n1 vhz vvn p-acp dt j d n1, pc-acp vbi vvn dt n2 pp-f np1 p-acp dt n1 pp-f np1 np1 np1. (45) sermon (DIV1) 770 Page 572
10529 Secondly, that this dignity to bee the sonne of God, and so to be called, is not to be discerned by the men of the world, Secondly, that this dignity to be the son of God, and so to be called, is not to be discerned by the men of the world, ord, cst d n1 pc-acp vbi dt n1 pp-f np1, cc av pc-acp vbi vvn, vbz xx pc-acp vbi vvn p-acp dt n2 pp-f dt n1, (45) sermon (DIV1) 770 Page 572
10530 because they haue not knowen the Sonne, hauing not his spirit; for spirituall things cannot be discerned by them that haue nothing but fleshly policy. Because they have not known the Son, having not his Spirit; for spiritual things cannot be discerned by them that have nothing but fleshly policy. c-acp pns32 vhb xx vvn dt n1, vhg xx po31 n1; p-acp j n2 vmbx vbi vvn p-acp pno32 cst vhb pix cc-acp j n1. (45) sermon (DIV1) 770 Page 572
10531 Thirdly, as this cannot be discerned of the world, so it is impossible our selues should sufficiently conceiue of it while we remaine in the tabernacle of this life, Thirdly, as this cannot be discerned of the world, so it is impossible our selves should sufficiently conceive of it while we remain in the tabernacle of this life, ord, c-acp d vmbx vbi vvn pp-f dt n1, av pn31 vbz j po12 n2 vmd av-j vvi pp-f pn31 cs pns12 vvb p-acp dt n1 pp-f d n1, (45) sermon (DIV1) 770 Page 572
10532 because there is another glory we expect, vers. 2. Fourthly, he setteth downe an effect inseparable from this adoption, Because there is Another glory we expect, vers. 2. Fourthly, he sets down an Effect inseparable from this adoption, c-acp pc-acp vbz j-jn n1 pns12 vvb, fw-la. crd ord, pns31 vvz a-acp dt n1 j p-acp d n1, (45) sermon (DIV1) 770 Page 572
10533 As many as are the sonnes of God, and haue this hope of future glory, they striue to reformation of life, not to be equally pure, As many as Are the Sons of God, and have this hope of future glory, they strive to Reformation of life, not to be equally pure, c-acp d c-acp vbr dt n2 pp-f np1, cc vhb d n1 pp-f j-jn n1, pns32 vvb p-acp n1 pp-f n1, xx pc-acp vbi av-jn j, (45) sermon (DIV1) 770 Page 572
10534 but to bee like pure to the Lord Iesus. This hee prooueth, first from the institution of the law; but to be like pure to the Lord Iesus. This he proveth, First from the Institution of the law; cc-acp pc-acp vbi av-j j p-acp dt n1 np1. d pns31 vvz, ord p-acp dt n1 pp-f dt n1; (45) sermon (DIV1) 770 Page 572
10535 God neuer ordained the law neither after our creation nor after our redemption but to bee kept, and the reason is thus; God never ordained the law neither After our creation nor After our redemption but to be kept, and the reason is thus; np1 av-x vvd dt n1 av-dx p-acp po12 n1 ccx p-acp po12 n1 cc-acp pc-acp vbi vvn, cc dt n1 vbz av; (45) sermon (DIV1) 770 Page 572
10536 The breach of the law is a disparagement 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 swinge, and sinne it perfect strength. The breach of the law is a disparagement 〈1 page〉 〈1 page〉 〈1 page〉 〈1 page〉 swinge, and sin it perfect strength. dt n1 pp-f dt n1 vbz dt n1 n1 n1 n1 n1 n1 n1 n1 n1 n1, cc vvb pn31 j n1. (45) sermon (DIV1) 770 Page 577
10537 Thirdly, the godly e•e said not to sinne, be 〈 ◊ 〉 he laboureth to walke in all the commandements of the Lord. Thirdly, the godly e•e said not to sin, be 〈 ◊ 〉 he Laboureth to walk in all the Commandments of the Lord. ord, dt j n1 vvd xx p-acp n1, vbb 〈 sy 〉 pns31 vvz pc-acp vvi p-acp d dt n2 pp-f dt n1. (45) sermon (DIV1) 770 Page 577
10538 Now he that walketh in the right way may somtime fall: but if hee doe, he• striueth to regaine it by greater carefulnesse and speedier passage•: Now he that walks in the right Way may sometime fallen: but if he do, he• strives to regain it by greater carefulness and speedier passage•: av pns31 cst vvz p-acp dt j-jn n1 vmb av vvi: cc-acp cs pns31 vdb, n1 vvz pc-acp vvi pn31 p-acp jc n1 cc jc n1: (45) sermon (DIV1) 770 Page 577
10539 but the wicked goe cleane out of the way, as if heauen stood at hell gate. but the wicked go clean out of the Way, as if heaven stood At hell gate. cc-acp dt j vvi av-j av pp-f dt n1, c-acp cs n1 vvd p-acp n1 n1. (45) sermon (DIV1) 770 Page 577
10540 Lastly, because in the godly there is a combat; for there is two men in them; Lastly, Because in the godly there is a combat; for there is two men in them; ord, c-acp p-acp dt j pc-acp vbz dt n1; c-acp pc-acp vbz crd n2 p-acp pno32; (45) sermon (DIV1) 770 Page 577
10541 in the inward man they would faine please God, and by the outward, (as Saint Paul saith) they are made captiue to sinne: in the inward man they would feign please God, and by the outward, (as Saint Paul Says) they Are made captive to sin: p-acp dt j n1 pns32 vmd av-j vvi np1, cc p-acp dt j, (c-acp n1 np1 vvz) pns32 vbr vvn j-jn p-acp n1: (45) sermon (DIV1) 770 Page 577
10542 but in a meere naturall man there is nothing but flesh, and so no combat: for where all is one there is no diuision; but in a mere natural man there is nothing but Flesh, and so no combat: for where all is one there is no division; p-acp p-acp dt j j n1 pc-acp vbz pix p-acp n1, cc av dx n1: c-acp c-crq d vbz pi a-acp vbz dx n1; (45) sermon (DIV1) 770 Page 577
10543 and if there be any strife in him, it is betweene his conscience and himselfe, in iudgement conuincing him that it is sinne, and if there be any strife in him, it is between his conscience and himself, in judgement convincing him that it is sin, cc cs pc-acp vbb d n1 p-acp pno31, pn31 vbz p-acp po31 n1 cc px31, p-acp n1 vvg pno31 cst pn31 vbz n1, (45) sermon (DIV1) 770 Page 577
10544 and not betweene his conscience and his affection, misliking it as it is sinne: for this is easily seene by his often relapse into the same sinne. Now for the reason: and not between his conscience and his affection, misliking it as it is sin: for this is Easily seen by his often relapse into the same sin. Now for the reason: cc xx p-acp po31 n1 cc po31 n1, vvg pn31 c-acp pn31 vbz n1: c-acp d vbz av-j vvn p-acp po31 av n1 p-acp dt d n1. av p-acp dt n1: (45) sermon (DIV1) 770 Page 577
10545 hee doth not sinne, because the holy Ghost which is the seed of our second birth remaineth in him, neither can he sin: he does not sin, Because the holy Ghost which is the seed of our second birth remains in him, neither can he sin: pns31 vdz xx n1, c-acp dt j n1 r-crq vbz dt n1 pp-f po12 ord n1 vvz p-acp pno31, dx vmb pns31 vvi: (45) sermon (DIV1) 771 Page 577
10546 and this is proued by two places of scripture: first, Rom. 8.1. where the Apostle proueth these two graces inseparable: and this is proved by two places of scripture: First, Rom. 8.1. where the Apostle Proves these two graces inseparable: cc d vbz vvn p-acp crd n2 pp-f n1: ord, np1 crd. c-crq dt n1 vvz d crd n2 j: (45) sermon (DIV1) 771 Page 577
10547 iustification from sinne, and sanctification from sinne, thus: There is no condemnation to him that liueth a spirituall man: justification from sin, and sanctification from sin, thus: There is no condemnation to him that lives a spiritual man: n1 p-acp n1, cc n1 p-acp n1, av: pc-acp vbz dx n1 p-acp pno31 cst vvz dt j n1: (45) sermon (DIV1) 771 Page 577
10548 this is proued ( vers. 5.) by contraries, They that liue after the flesh, sauour the things of the flesh, but he that is borne of God cannot doe so; this is proved (vers. 5.) by contraries, They that live After the Flesh, savour the things of the Flesh, but he that is born of God cannot do so; d vbz vvd (fw-la. crd) p-acp n-jn, pns32 cst vvb p-acp dt n1, vvb dt n2 pp-f dt n1, p-acp pns31 cst vbz vvn pp-f np1 vmbx vdi av; (45) sermon (DIV1) 771 Page 577
10549 for then he must sauour of death, which cannot be; proued by this: The wisedome of the flesh is enmitie to God; for then he must savour of death, which cannot be; proved by this: The Wisdom of the Flesh is enmity to God; c-acp cs pns31 vmb n1 pp-f n1, r-crq vmbx vbi; vvd p-acp d: dt n1 pp-f dt n1 vbz n1 p-acp np1; (45) sermon (DIV1) 771 Page 577
10550 but he that is borne of God cannot be Gods enemy: but he that is born of God cannot be God's enemy: p-acp pns31 cst vbz vvn pp-f np1 vmbx vbi n2 n1: (45) sermon (DIV1) 771 Page 577
10551 on the other side, hee that walketh in the wisedome of the flesh, obeieth not the law of God, on the other side, he that walks in the Wisdom of the Flesh, Obeyeth not the law of God, p-acp dt j-jn n1, pns31 cst vvz p-acp dt n1 pp-f dt n1, vvz xx dt n1 pp-f np1, (45) sermon (DIV1) 771 Page 577
10553 Whereupon it followeth, that they that liue after the inclination of the heart of man, cannot please God, and so cannot bee saued: Whereupon it follows, that they that live After the inclination of the heart of man, cannot please God, and so cannot be saved: c-crq pn31 vvz, cst pns32 cst vvb p-acp dt n1 pp-f dt n1 pp-f n1, vmbx vvi np1, cc av vmbx vbi vvn: (45) sermon (DIV1) 771 Page 577
10554 now hee that is in Christ cannot but please God, because he cannot but performe his will. now he that is in christ cannot but please God, Because he cannot but perform his will. av pns31 cst vbz p-acp np1 vmbx cc-acp vvi np1, c-acp pns31 vmbx p-acp vvi po31 n1. (45) sermon (DIV1) 771 Page 577
10555 Another reason, that being a true Christian, a man cannot but amend his life, is taken out of Rom. 6.5. Whosoeuer is made partaker of Christ, is made partaker of the death of Christ, then is he dead to sinne, proued thus: another reason, that being a true Christian, a man cannot but amend his life, is taken out of Rom. 6.5. Whosoever is made partaker of christ, is made partaker of the death of christ, then is he dead to sin, proved thus: j-jn n1, cst vbg dt j njp, dt n1 vmbx cc-acp vvi po31 n1, vbz vvn av pp-f np1 crd. r-crq vbz vvn n1 pp-f np1, vbz vvn n1 pp-f dt n1 pp-f np1, av vbz pns31 j p-acp n1, vvd av: (45) sermon (DIV1) 771 Page 577
10556 Christ by his death deserued not onely remission of our sinnes, but also to haue the holy Ghost in those that bee his to mortifie their sinne: christ by his death deserved not only remission of our Sins, but also to have the holy Ghost in those that be his to mortify their sin: np1 p-acp po31 n1 vvd xx av-j n1 pp-f po12 n2, cc-acp av pc-acp vhi dt j n1 p-acp d cst vbb po31 pc-acp vvi po32 n1: (45) sermon (DIV1) 771 Page 578
10557 and this spirit cannot bee idle, but worketh, and his worke is to d••troy, o•••nemie, that is, sinne. and this Spirit cannot be idle, but works, and his work is to d••troy, o•••nemie, that is, sin. cc d n1 vmbx vbi j, cc-acp vvz, cc po31 n1 vbz pc-acp vvi, n1, cst vbz, n1. (45) sermon (DIV1) 771 Page 578
10558 Lastly, it is proued thus, Whosoeuer is in Christ, hath the spirit of Christ; he that hath this spirit, liueth in the spirit: Lastly, it is proved thus, Whosoever is in christ, hath the Spirit of christ; he that hath this Spirit, lives in the Spirit: ord, pn31 vbz vvn av, r-crq vbz p-acp np1, vhz dt n1 pp-f np1; pns31 cst vhz d n1, vvz p-acp dt n1: (45) sermon (DIV1) 771 Page 578
10559 for the life of the spirituall man is the Lord Iesus, euen as the life of the bodie is the soule, for the life of the spiritual man is the Lord Iesus, even as the life of the body is the soul, c-acp dt n1 pp-f dt j n1 vbz dt n1 np1, av c-acp dt n1 pp-f dt n1 vbz dt n1, (45) sermon (DIV1) 771 Page 578
10560 and hee that hath a soule must needs breath: and he that hath a soul must needs breath: cc pns31 cst vhz dt n1 vmb av vvi: (45) sermon (DIV1) 771 Page 578
10561 and walking ( Galat. 5.24.) in the spirit, hee cannot fulfill the lustes of the flesh, and walking (Galatians 5.24.) in the Spirit, he cannot fulfil the lusts of the Flesh, cc vvg (np1 crd.) p-acp dt n1, pns31 vmbx vvi dt n2 pp-f dt n1, (45) sermon (DIV1) 771 Page 578
10562 for the flesh and the spirit bee contrary. for the Flesh and the Spirit be contrary. p-acp dt n1 cc dt n1 vbi j-jn. (45) sermon (DIV1) 771 Page 578
10563 And vers. 24. it is said, They that are Christs haue crucified the flesh with the affections thereof; And vers. 24. it is said, They that Are Christ have Crucified the Flesh with the affections thereof; cc fw-la. crd pn31 vbz vvn, pns32 cst vbr npg1 vhb vvd dt n1 p-acp dt n2 av; (45) sermon (DIV1) 771 Page 578
10564 and who these bee, appeareth 1. Peter 4.2. such as suffer in the flesh, and these be they that cease from sinne. and who these bee, appears 1. Peter 4.2. such as suffer in the Flesh, and these be they that cease from sin. cc r-crq d n1, vvz crd np1 crd. d c-acp vvi p-acp dt n1, cc d vbb pns32 cst vvb p-acp n1. (45) sermon (DIV1) 771 Page 578
10565 Now then for thee to say thou art flesh and blood, is not a shelter pleadable when thou art reprehended for sinne; Now then for thee to say thou art Flesh and blood, is not a shelter pleadable when thou art reprehended for sin; av av p-acp pno21 pc-acp vvi pns21 vb2r n1 cc n1, vbz xx dt n1 j c-crq pns21 vb2r vvn p-acp n1; (45) sermon (DIV1) 771 Page 578
10566 for he that is a good Christian cannot but forbeare it: for he that is a good Christian cannot but forbear it: c-acp pns31 cst vbz dt j np1 vmbx cc-acp vvi pn31: (45) sermon (DIV1) 771 Page 578
10567 and if thou art all flesh and blood, then hast thou not the spirit of God, which is proued 1. Corinth. 6.16. and if thou art all Flesh and blood, then hast thou not the Spirit of God, which is proved 1. Corinth. 6.16. cc cs pns21 vb2r d n1 cc n1, av vh2 pns21 xx dt n1 pp-f np1, r-crq vbz vvn crd np1. crd. (45) sermon (DIV1) 771 Page 578
10568 Do you not know how he that coupleth himselfe with a harlot is one flesh with her, Do you not know how he that Coupleth himself with a harlot is one Flesh with her, vdb pn22 xx vvi c-crq pns31 cst vvz px31 p-acp dt n1 vbz crd n1 p-acp pno31, (45) sermon (DIV1) 771 Page 578
10569 and hee that is one flesh with a harlot cannot bee one spirit with Christ Iesus? Euen so for wrath toward thy brother; and he that is one Flesh with a harlot cannot be one Spirit with christ Iesus? Even so for wrath towards thy brother; cc pns31 cst vbz crd n1 p-acp dt n1 vmbx vbi crd n1 p-acp np1 np1? av av p-acp n1 p-acp po21 n1; (45) sermon (DIV1) 771 Page 578
10570 thou saiest thou canst not loue him. thou Sayest thou Canst not love him. pns21 vv2 pns21 vm2 xx vvi pno31. (45) sermon (DIV1) 771 Page 578
10571 Consider that if the Lord should iudge thee out of thine owne mouth, thou couldest not bee saued. Consider that if the Lord should judge thee out of thine own Mouth, thou Couldst not be saved. np1 cst cs dt n1 vmd vvi pno21 av pp-f po21 d n1, pns21 vmd2 xx vbi vvn. (45) sermon (DIV1) 771 Page 578
10572 Thou wilt say, the iniury is so great as no man can put it vp: but hee that is more then a man can doe it: Thou wilt say, the injury is so great as no man can put it up: but he that is more then a man can do it: pns21 vm2 vvi, dt n1 vbz av j c-acp dx n1 vmb vvi pn31 a-acp: cc-acp pns31 cst vbz av-dc cs dt n1 vmb vdi pn31: (45) sermon (DIV1) 771 Page 578
10573 and if thou beest all man, Christ Iesus will neuer put vp thy name among the Saints. Looke 1. Ioh. 5.3. Hee that is borne againe counteth all the commandements of God light: and if thou Best all man, christ Iesus will never put up thy name among the Saints. Look 1. John 5.3. He that is born again counteth all the Commandments of God Light: cc cs pns21 vb2s d n1, np1 np1 vmb av-x vvi a-acp po21 n1 p-acp dt n2. n1 crd np1 crd. pns31 cst vbz vvn av vvz d dt n2 pp-f np1 n1: (45) sermon (DIV1) 771 Page 578
10574 so as if thou be of God, it is an easie matter to forgiue the brother. so as if thou be of God, it is an easy matter to forgive the brother. av c-acp cs pns21 vbi pp-f np1, pn31 vbz dt j n1 pc-acp vvi dt n1. (45) sermon (DIV1) 771 Page 578
10575 If he repent not of the wrong done vnto thee, leaue the vengeance to God, and heape thou coles of fire on his head: If he Repent not of the wrong done unto thee, leave the vengeance to God, and heap thou coals of fire on his head: cs pns31 vvb xx pp-f dt n-jn vdn p-acp pno21, vvb dt n1 p-acp np1, cc n1 pns21 n2 pp-f n1 p-acp po31 n1: (45) sermon (DIV1) 771 Page 578
10576 and if he do repent and seeke reconcilement, it is the easier to forget it, and flesh and blood doth pity the case of the suppliant. and if he do Repent and seek reconcilement, it is the Easier to forget it, and Flesh and blood does pity the case of the suppliant. cc cs pns31 vdb vvi cc vvi n1, pn31 vbz dt jc pc-acp vvi pn31, cc n1 cc n1 vdz vvi dt n1 pp-f dt j-jn. (45) sermon (DIV1) 771 Page 578
10577 For the third point, which is the way how to assure our selues to be the sons of God: For the third point, which is the Way how to assure our selves to be the Sons of God: p-acp dt ord n1, r-crq vbz dt n1 c-crq pc-acp vvi po12 n2 pc-acp vbi dt n2 pp-f np1: (45) sermon (DIV1) 772 Page 578
10578 wee must learne, that there is no so certaine a marke to discerne a man to be of God, as holinesse of life; we must Learn, that there is no so certain a mark to discern a man to be of God, as holiness of life; pns12 vmb vvi, cst pc-acp vbz dx av j dt n1 pc-acp vvi dt n1 pc-acp vbi pp-f np1, c-acp n1 pp-f n1; (45) sermon (DIV1) 772 Page 578
10579 not but that Gods children may fall most grieuously, and blemish their profession most foully, not but that God's children may fallen most grievously, and blemish their profession most foully, xx p-acp d ng1 n2 vmb vvi av-ds av-j, cc vvi po32 n1 av-ds av-j, (45) sermon (DIV1) 772 Page 578
10580 but that if Sathan happe to blindfold them that they goe astray, yet with the lost sonne they will returne with double sorrow, but that if Sathan happen to blindfold them that they go astray, yet with the lost son they will return with double sorrow, cc-acp cst cs np1 n1 pc-acp vvi pno32 cst pns32 vvb av, av p-acp dt j-vvn n1 pns32 vmb vvi p-acp j-jn n1, (45) sermon (DIV1) 772 Page 579
10581 and vnfold to their shame their owne sinne. and unfold to their shame their own sin. cc vvi p-acp po32 n1 po32 d n1. (45) sermon (DIV1) 772 Page 579
10582 Example w••ere •f wee haue in Dauid, who though he was ingaged to the Lord by his many benefites, that tooke him from the sheepe-hooke and g••e him a Scepter; Exampl w••ere •f we have in David, who though he was engaged to the Lord by his many benefits, that took him from the sheephook and g••e him a Sceptre; n1 vbdr av pns12 vhb p-acp np1, r-crq c-acp pns31 vbds vvn p-acp dt n1 p-acp po31 d n2, cst vvd pno31 p-acp dt n1 cc vvi pno31 dt n1; (45) sermon (DIV1) 772 Page 579
10583 that by his protection had made him escape the snares of his enemies, and by his mercy had freed him from many tribulations, that by his protection had made him escape the snares of his enemies, and by his mercy had freed him from many tribulations, cst p-acp po31 n1 vhd vvn pno31 vvi dt n2 pp-f po31 n2, cc p-acp po31 n1 vhd vvn pno31 p-acp d n2, (45) sermon (DIV1) 772 Page 579
10584 yet did he fall into great vncleannesse, euen the sinne of adulterie, which by the law of God deserued depriuation of this humane life. yet did he fallen into great uncleanness, even the sin of adultery, which by the law of God deserved deprivation of this humane life. av vdd pns31 vvi p-acp j n1, av-j dt n1 pp-f n1, r-crq p-acp dt n1 pp-f np1 vvd n1 pp-f d j n1. (45) sermon (DIV1) 772 Page 579
10585 When he had done this, hee glauered and flattered with the womans husband, and bad him goe home to refresh himselfe with his wife, seeking thereby to father the bastard on him. When he had done this, he glauered and flattered with the woman's husband, and bade him go home to refresh himself with his wife, seeking thereby to father the bastard on him. c-crq pns31 vhd vdn d, pns31 vvd cc vvd p-acp dt ng1 n1, cc vvd pno31 vvi av-an pc-acp vvi px31 p-acp po31 n1, vvg av p-acp n1 dt n1 p-acp pno31. (45) sermon (DIV1) 772 Page 579
10586 When this succeeded not, he thought to make him drunke that he might thereby bee more irritable to lust, When this succeeded not, he Thought to make him drunk that he might thereby be more irritable to lust, c-crq d vvd xx, pns31 vvd pc-acp vvi pno31 vvd cst pns31 vmd av vbi av-dc j p-acp n1, (45) sermon (DIV1) 772 Page 579
10587 and so to haue gone to his wife. and so to have gone to his wife. cc av pc-acp vhi vvn p-acp po31 n1. (45) sermon (DIV1) 772 Page 579
10588 And though Vriah answered hee could not doe it, because the Arke of the Lord was in the field: And though Uriah answered he could not do it, Because the Ark of the Lord was in the field: cc cs np1 vvd pns31 vmd xx vdi pn31, c-acp dt n1 pp-f dt n1 vbds p-acp dt n1: (45) sermon (DIV1) 772 Page 579
10589 which had not Dauid beene desperatly sicke in his soule, how could he haue beene so forgetfull of the Lord, which had not David been desperately sick in his soul, how could he have been so forgetful of the Lord, r-crq vhd xx np1 vbi av-j j p-acp po31 n1, q-crq vmd pns31 vhi vbn av j pp-f dt n1, (45) sermon (DIV1) 772 Page 579
10590 as to haue dealt so with him that was no Iew, but a conuert to religion, heereby to make the name of the Lord euill spoken of? Yet when this preuailed not, hee went further, as to have dealt so with him that was no Iew, but a convert to Religion, hereby to make the name of the Lord evil spoken of? Yet when this prevailed not, he went further, c-acp pc-acp vhi vvn av p-acp pno31 cst vbds dx np1, cc-acp dt vvi p-acp n1, av pc-acp vvi dt n1 pp-f dt n1 av-jn vvn pp-f? av c-crq d vvd xx, pns31 vvd av-jc, (45) sermon (DIV1) 772 Page 579
10591 and vnto adultery hee added murther, that hee might make his sinne knowen, and his vnholy life to appeare both to God and man, and unto adultery he added murder, that he might make his sin known, and his unholy life to appear both to God and man, cc p-acp n1 pns31 vvd n1, cst pns31 vmd vvi po31 n1 vvn, cc po31 j n1 pc-acp vvi d p-acp np1 cc n1, (45) sermon (DIV1) 772 Page 579
10592 and carry as the greefe of it in his heart, so the shame of it in his fore-head. and carry as the grief of it in his heart, so the shame of it in his forehead. cc vvi p-acp dt n1 pp-f pn31 p-acp po31 n1, av dt n1 pp-f pn31 p-acp po31 n1. (45) sermon (DIV1) 772 Page 579
10593 And in this hee wrought worse then Iesabel, for hee made Vriah the instrument and messenger of the letters for his owne execution; And in this he wrought Worse then Jezebel, for he made Uriah the Instrument and Messenger of the letters for his own execution; cc p-acp d pns31 vvd av-jc cs np1, c-acp pns31 vvd np1 dt n1 cc n1 pp-f dt n2 p-acp po31 d n1; (45) sermon (DIV1) 772 Page 579
10594 yea hee sent them to Ioab who had himselfe beene a murtherer; yea he sent them to Ioab who had himself been a murderer; uh pns31 vvd pno32 p-acp np1 r-crq vhd px31 vbi dt n1; (45) sermon (DIV1) 772 Page 579
10595 which might harden his heart in that sinne, seeing Dauid that was the King, not onely a fauourer but the cause of such bloody actions. which might harden his heart in that sin, seeing David that was the King, not only a favourer but the cause of such bloody actions. r-crq vmd vvi po31 n1 p-acp d n1, vvg np1 cst vbds dt n1, xx av-j dt n1 p-acp dt n1 pp-f d j n2. (45) sermon (DIV1) 772 Page 579
10596 And after what manner should this be done? namely, that hee should fall by the sword of the vncircumcised, a most ignominious, And After what manner should this be done? namely, that he should fallen by the sword of the uncircumcised, a most ignominious, cc p-acp r-crq n1 vmd d vbi vdn? av, cst pns31 vmd vvi p-acp dt n1 pp-f dt j, dt av-ds j, (45) sermon (DIV1) 772 Page 579
10597 and shamefull, and grieuous death for so Christian a Gentleman; and shameful, and grievous death for so Christian a Gentleman; cc j, cc j n1 c-acp av np1 dt n1; (45) sermon (DIV1) 772 Page 579
10598 and that hee should so murder him, as to colour the grieuousnesse of his fault, not hee alone but many other should die innocent; and that he should so murder him, as to colour the grievousness of his fault, not he alone but many other should die innocent; cc cst pns31 vmd av vvi pno31, c-acp pc-acp vvi dt n1 pp-f po31 n1, xx pns31 av-j p-acp d n-jn vmd vvi j-jn; (45) sermon (DIV1) 772 Page 579
10599 and that hee should continue senslesse in this sinnefull course by the space of a yeere; and that he should continue senseless in this sinful course by the Molle of a year; cc cst pns31 vmd vvi j p-acp d j n1 p-acp dt n1 pp-f dt n1; (45) sermon (DIV1) 772 Page 579
10600 yet when it pleased God to cure his disease of hypocrisie, and to cleare his eyes that hee saw not his sinne. yet when it pleased God to cure his disease of hypocrisy, and to clear his eyes that he saw not his sin. av c-crq pn31 vvd np1 pc-acp vvi po31 n1 pp-f n1, cc pc-acp vvi po31 n2 cst pns31 vvd xx po31 n1. (45) sermon (DIV1) 772 Page 579
10601 but his chaine of sinnes be•••• •im, then he calleth himselfe not a man of blood but of blo•••; but his chain of Sins be•••• •im, then he calls himself not a man of blood but of blo•••; p-acp po31 n1 pp-f ng1 n1 vvi, cs pns31 vvz px31 xx dt n1 pp-f n1 cc-acp pp-f n1; (45) sermon (DIV1) 772 Page 580
10602 •nd then •is conscience is open to grieue for it, and then with his teares he washeth away his vncleannesse, •nd then •is conscience is open to grieve for it, and then with his tears he washes away his uncleanness, vvb av fw-fr n1 vbz j pc-acp vvi p-acp pn31, cc av p-acp po31 n2 pns31 vvz av po31 n1, (45) sermon (DIV1) 772 Page 580
10603 and wall••• ••s a man cleansed and purged from his filthinesse. and wall••• ••s a man cleansed and purged from his filthiness. cc n1 vbz dt n1 vvn cc vvn p-acp po31 n1. (45) sermon (DIV1) 772 Page 580
10604 So as if a•y bee a whoore, let her remember the teares of Mary M•g•alene: if a persecuter of the Saints, let him repent with Pa••: if a murtherer, let him soundly confesse his sinne with Dauid: and if he be Apostasied, weepe with Peter; for these be the workes of righteousnesse whereby they are knowen to be of God. So as if a•y be a whore, let her Remember the tears of Marry M•g•alene: if a Persecutor of the Saints, let him Repent with Pa••: if a murderer, let him soundly confess his sin with David: and if he be Apostasied, weep with Peter; for these be the works of righteousness whereby they Are known to be of God. av c-acp cs n1 vbb dt n1, vvb pno31 vvi dt n2 pp-f uh np1: cs dt n1 pp-f dt n2, vvb pno31 vvi p-acp np1: cs dt n1, vvb pno31 av-j vvi po31 n1 p-acp np1: cc cs pns31 vbb vvn, vvb p-acp np1; p-acp d vbb dt n2 pp-f n1 c-crq pns32 vbr vvn pc-acp vbi pp-f np1. (45) sermon (DIV1) 772 Page 580
10605 And seeing others deliuered from the pit, wee must learne (as Dauid saith Psal. 56.3.) to feare and to trust: And seeing Others Delivered from the pit, we must Learn (as David Says Psalm 56.3.) to Fear and to trust: np1 vvg n2-jn vvn p-acp dt n1, pns12 vmb vvi (c-acp np1 vvz np1 crd.) pc-acp vvi cc pc-acp vvi: (45) sermon (DIV1) 772 Page 580
10606 so as wee must alwaies feare to fall into the sinne, before being fallen we can trust to bee deliuered, so as we must always Fear to fallen into the sin, before being fallen we can trust to be Delivered, av c-acp pns12 vmb av vvi pc-acp vvi p-acp dt n1, c-acp vbg vvn pns12 vmb vvi pc-acp vbi vvn, (45) sermon (DIV1) 772 Page 580
10607 for this is one part of the righteousnesse of Gods children, to tremble at the sight of sinne, for this is one part of the righteousness of God's children, to tremble At the sighed of sin, p-acp d vbz crd n1 pp-f dt n1 pp-f npg1 n2, pc-acp vvi p-acp dt n1 pp-f n1, (45) sermon (DIV1) 772 Page 580
10608 and then shall wee neuer swallow it without remorse. Secondly, from hence learne, that a man may know in what state another man is. and then shall we never swallow it without remorse. Secondly, from hence Learn, that a man may know in what state Another man is. cc av vmb pns12 av-x vvb pn31 p-acp n1. ord, p-acp av vvi, cst dt n1 vmb vvi p-acp r-crq n1 j-jn n1 vbz. (45) sermon (DIV1) 772 Page 580
10609 If I see thee a despiser of religion, a profaner of the Sabbath, a butcher to the poore, If I see thee a despiser of Religion, a profaner of the Sabbath, a butcher to the poor, cs pns11 vvb pno21 dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 p-acp dt j, (45) sermon (DIV1) 773 Page 580
10610 and an vncleane liuer, what shall I beleeue thee to be, but the child of the diuell? for this may I know by thy fruites. and an unclean liver, what shall I believe thee to be, but the child of the Devil? for this may I know by thy fruits. cc dt j n1, r-crq vmb pns11 vvi pno21 pc-acp vbi, cc-acp dt n1 pp-f dt n1? p-acp d vmb pns11 vvi p-acp po21 n2. (45) sermon (DIV1) 773 Page 580
10611 Why, but loue biddeth you hope the best, and beleeue the best. True it is, loue biddeth me beleeue all things; Why, but love bids you hope the best, and believe the best. True it is, love bids me believe all things; uh-crq, p-acp n1 vvz pn22 vvb dt js, cc vvi dt js. j pn31 vbz, n1 vvz pno11 vvi d n2; (45) sermon (DIV1) 773 Page 580
10612 but not a sow to bee cleane wallowing in the mire, or a dogge not to bee filthy that is regorging vp his stomacke, or that grapes can grow vpon brambles, but not a sow to be clean wallowing in the mire, or a dog not to be filthy that is regorging up his stomach, or that grapes can grow upon brambles, cc-acp xx dt n1 pc-acp vbi av-j vvg p-acp dt n1, cc dt n1 xx pc-acp vbi j cst vbz j p-acp po31 n1, cc d n2 vmb vvi p-acp n2, (45) sermon (DIV1) 773 Page 580
10613 or that mercy can bee found in the heart of an vsurer, or that thornes may bee touched and will not pricke. or that mercy can be found in the heart of an usurer, or that thorns may be touched and will not prick. cc d n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, cc d n2 vmb vbi vvn cc vmb xx vvi. (45) sermon (DIV1) 773 Page 580
10615 and God bids me looke vpon the tree to iudge of the fruite. I may say, thou art in the state of damnation: and God bids me look upon the tree to judge of the fruit. I may say, thou art in the state of damnation: cc np1 vvz pno11 vvi p-acp dt n1 pc-acp vvi pp-f dt n1. pns11 vmb vvi, pns21 vb2r p-acp dt n1 pp-f n1: (45) sermon (DIV1) 773 Page 580
10616 for by thy snarling I know thee to bee a dogge, and I see thy heart through thy hands; for by thy snarling I know thee to be a dog, and I see thy heart through thy hands; c-acp p-acp po21 vvg pns11 vvb pno21 pc-acp vbi dt n1, cc pns11 vvb po21 n1 p-acp po21 n2; (45) sermon (DIV1) 773 Page 580
10617 but whether thou shalt be finally damned, I leaue thee there: for the Lord may haue mercy on thee vpon thy repentance. but whither thou shalt be finally damned, I leave thee there: for the Lord may have mercy on thee upon thy Repentance. cc-acp cs pns21 vm2 vbi av-j vvn, pns11 vvb pno21 a-acp: c-acp dt n1 vmb vhi n1 p-acp pno21 p-acp po21 n1. (45) sermon (DIV1) 773 Page 580
10618 I may come to the tree and say, heere is no fruite, or here is small fruit, or heere is bad fruit; I may come to the tree and say, Here is no fruit, or Here is small fruit, or Here is bad fruit; pns11 vmb vvi p-acp dt n1 cc vvi, av vbz dx n1, cc av vbz j n1, cc av vbz j n1; (45) sermon (DIV1) 773 Page 580
10619 but I cannot say, Neuer fruit grow on thee heereafter, as Christ did Mark. 11.13. but I cannot say, Never fruit grow on thee hereafter, as christ did Mark. 11.13. cc-acp pns11 vmbx vvi, av-x n1 vvb p-acp pno21 av, p-acp np1 vdd vvi. crd. (45) sermon (DIV1) 773 Page 580

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
32 0 Iosh. 6.17. Joshua 6.17. np1 crd.
38 0 Psal. 60.8. Psalm 60.8. np1 crd.
43 0 2. Sam. 11.4.17. 2. Sam. 11.4.17. crd np1 crd.
48 0 Mat. 11.28. Mathew 11.28. np1 crd.
55 0 1. Sam. 15.28. 1. Sam. 15.28. crd np1 crd.
78 0 Vnderstand these words touching Christs descent legally, as Deu. 25.5.6. and pag. 8. line 29. Understand these words touching Christ descent legally, as Deu. 25.5.6. and page. 8. line 29. vvb d n2 vvg npg1 n1 av-j, c-acp np1 crd. cc n1. crd n1 crd
103 0 Psal. 137.3. Psalm 137.3. np1 crd.
111 0 Ezec. 36.22. Ezekiel 36.22. np1 crd.
126 0 Gen. 11.4. Gen. 11.4. np1 crd.
138 0 2. King. 20.18. 2. King. 20.18. crd n1. crd.
196 0 Gen. 2.22. Gen. 2.22. np1 crd.
224 0 Gal. 6.1. Gal. 6.1. np1 crd.
258 0 Ioh. 1.51. John 1.51. np1 crd.
261 0 Mat. 14.20. Mathew 14.20. np1 crd.
279 0 Iosh. 2.4. Gen. 26.7. &c. Exod. 34.28. Mat. 14.29. 2. King 1.10. Joshua 2.4. Gen. 26.7. etc. Exod 34.28. Mathew 14.29. 2. King 1.10. np1 crd. np1 crd. av np1 crd. np1 crd. crd n1 crd.
327 0 Leuit. 16.15. Levites 16.15. np1 crd.
330 0 Numb. 21 9. Numb. 21 9. j. crd crd
353 0 1. Iohn 3.8. 1. John 3.8. crd np1 crd.
356 0 Gen. 25.33. Math. 25.26. Gen. 25.33. Math. 25.26. np1 crd. np1 crd.
403 0 Ephes. 5.30. Ephesians 5.30. np1 crd.
427 0 Colos. 2.14 Colos 2.14 np1 crd
469 0 Math. 18.20. Math. 18.20. np1 crd.
470 0 Ioh. 2.24.25. Math. 9.4. John 2.24.25. Math. 9.4. np1 crd. np1 crd.
481 0 Iohn 13.18. John 13.18. np1 crd.
482 0 Math. 16.17. Math. 16.17. np1 crd.
500 0 Psal. 50.15. Psalm 50.15. np1 crd.
501 0 Reuel. 19.7. Revel. 19.7. vvb. crd.
503 0 Heb. 1.6. Phil. 2.10. Hebrew 1.6. Philip 2.10. np1 crd. np1 crd.
530 0 Col. 2.9. Col. 2.9. np1 crd.
533 0 Mark. 13.32. Mark. 13.32. vvb. crd.
550 0 Ephes. 5.30. Ephesians 5.30. np1 crd.
569 0 Luke 16.29. Luke 16.29. np1 crd.
577 0 1. Ioh. 3. 1•. 1. John 3. 1•. crd np1 crd. n1.
578 0 Mat. 7. ••. Mathew 7. ••. np1 crd ••.
730 0 1. Pet. 5.3. 1. Pet. 5.3. crd np1 crd.
736 0 Exod. 5.7. Exod 5.7. np1 crd.
740 0 Ma. 21.9. Psal. 118.26. Ma. 21.9. Psalm 118.26. n1 crd. np1 crd.
746 0 Luk. 2.28.37. Luk. 2.28.37. np1 crd.
747 0 Luk. 12.32. Luk. 12.32. np1 crd.
756 0 Psal. 125.1. Psalm 125.1. np1 crd.
758 0 Luke. 23 30. Luke. 23 30. np1. crd crd
779 0 Iohn 11.50. John 11.50. np1 crd.
819 0 2. Tim. 4.2. Mat. 15.14. 2. Tim. 4.2. Mathew 15.14. crd np1 crd. np1 crd.
819 1 Prou. 11.14. Prou. 11.14. np1 crd.
865 0 Exod. 8. & 9. Exod 8. & 9. np1 crd cc crd
866 0 1. Sam. 15.28. 1. Sam. 15.28. crd np1 crd.
888 0 Mark. 8.36. Mark. 8.36. vvb. crd.
910 0 Ioh. •. 22. John •. 22. np1 •. crd.
927 0 Phil. 2.13. Philip 2.13. np1 crd.
963 0 Iohn 7.48. John 7.48. np1 crd.
967 0 Math. 11.6. Math. 11.6. np1 crd.
984 0 Psal. 37.25. Psalm 37.25. np1 crd.
993 0 Psal. 7.14. Psalm 7.14. np1 crd.
1002 0 Psal. 91.5.6. Psalm 91.5.6. np1 crd.
1110 0 Esa. 37.38. Isaiah 37.38. np1 crd.
1113 0 Psal. 83.9. Psalm 83.9. np1 crd.
1145 0 Psal. 104.15. Psalm 104.15. np1 crd.
1213 0 Gen ▪ 27.1. Gen. 2•. 9. Act. 23.31. Gen ▪ 27.1. Gen. 2•. 9. Act. 23.31. np1 ▪ crd. np1 n1. crd. n1 crd.
1214 0 1. King. 17.5. 1. King. 17.5. crd n1. crd.
1250 0 Iam. 1.17. Iam. 1.17. np1 crd.
1294 0 Psal. 18.26. Psalm 18.26. np1 crd.
1313 0 Reu. 12.12. Reu. 12.12. np1 crd.
1337 0 Mat. 35.36. Mathew 35.36. np1 crd.
1338 0 Luke 16.25. Luke 16.25. np1 crd.
1343 0 Exod. 17.12. Psal. 106 23. Exod 17.12. Psalm 106 23. np1 crd. np1 crd crd
1405 0 1. Thes. 5.24. 1. Thebes 5.24. crd np1 crd.
1410 0 Iob. 5.18. Job 5.18. zz crd.
1411 0 Psal. 104.15. Act. 12.8. Psalm 104.15. Act. 12.8. np1 crd. n1 crd.
1416 0 Psal. 56.13. Psalm 56.13. np1 crd.
1480 0 Psalm. 116.11. Psalm. 116.11. np1. crd.
1502 0 Iob 5.19. Job 5.19. np1 crd.
1526 0 Michah. 5.2. Micah. 5.2. np1. crd.
1527 0 Ier. 31.15. Jeremiah 31.15. np1 crd.
1546 0 Rom. 11.3. Rom. 11.3. np1 crd.
1565 0 1. Cor. 9.16. 1. Cor. 9.16. crd np1 crd.
1573 0 Heb. 4.12. Hebrew 4.12. np1 crd.
1596 0 Eccles. 4.10. Eccles. 4.10. np1 crd.
1602 0 Psal. 84.3. Psalm 84.3. np1 crd.
1636 0 Rom. 7. 2•. Rom. 7. 2•. np1 crd. n1.
1693 0 Mat. 7.6. Mathew 7.6. np1 crd.
1702 0 Iohn 6.44. John 6.44. np1 crd.
1730 0 2. Thess. 5. 2•. 2. Thess 5. 2•. crd np1 crd. n1.
1760 0 Luke 1.75. Leuit 11.44. Luke 1.75. Levit 11.44. zz crd. n1 crd.
1772 0 1. Cor. 6. 2•. 1. Cor. 6. 2•. crd np1 crd. n1.
1774 0 2. Cor. 3. 6•. 2. Cor. 3. 6•. crd np1 crd. n1.
1781 0 1. Ioh. 5.6. 1. John 5.6. crd np1 crd.
1792 0 Mat. 25.34. Mathew 25.34. np1 crd.
1794 0 Gen. 22.8. Gen. 22.8. np1 crd.
1794 1 Gen. 15.6. Gen. 15.6. np1 crd.
1799 0 Mat. 11.11. Mathew 11.11. np1 crd.
1834 0 Ioh. 10.1. John 10.1. np1 crd.
1842 0 Esa. 4.11. Ezec. 34.10. 1. Pet. 5.4. Isaiah 4.11. Ezekiel 34.10. 1. Pet. 5.4. np1 crd. np1 crd. crd np1 crd.
1845 0 2. Tim. 2. 1•. 1. Cor. 3. 1•. 2. Tim. 2. 1•. 1. Cor. 3. 1•. crd np1 crd. n1. crd np1 crd. n1.
1848 0 1. Cor. 9.16. 1. Cor. 9.16. crd np1 crd.
1867 0 Ioh. 3.28. John 3.28. np1 crd.
1879 0 Num. 6.2. Num. 6.2. np1 crd.
1888 0 1. Cor. 9.11. 1. Cor. 9.11. crd np1 crd.
1905 0 Matt. 11.16. Luk. 7.31. Matt. 11.16. Luk. 7.31. np1 crd. np1 crd.
1950 0 Ezech. 3.2.3. Ezekiel 3.2.3. np1 crd.
1956 0 Math. 23.13. Math. 23.13. np1 crd.
2010 0 Iob 32.22. Job 32.22. np1 crd.
2022 0 Math. 22.23. Acts 23.8. Math. 22.23. Acts 23.8. np1 crd. np1 crd.
2037 0 1. Kin 18.28. 1. Kin 18.28. crd n1 crd.
2039 0 Ioh. 4.24. John 4.24. np1 crd.
2046 0 Psal. 58.6. Psalm 58.6. np1 crd.
2051 0 Psal. 80.13. Psalm 80.13. np1 crd.
2054 0 Luk. 13.32. Luk. 13.32. np1 crd.
2116 0 Ier. 1.17. Jeremiah 1.17. np1 crd.
2149 0 Luk. 17.34. Luk. 17.34. np1 crd.
2181 0 Matt. 12.28. Ioh. 7.21. Matt. 12.28. John 7.21. np1 crd. np1 crd.
2190 0 Philip. 3. •. Philip. 3. •. np1. crd •.
2204 0 Matt. 23.5. Matt. 23.5. np1 crd.
2218 0 Matt. 15.34. Matt. 15.34. np1 crd.
2240 0 Iohn 10.3. Mat. 7.6. John 10.3. Mathew 7.6. np1 crd. np1 crd.
2240 1 Mark. 4.4. Mark. 4.4. n1. crd.
2274 0 Mat. 11.11. Mathew 11.11. np1 crd.
2293 0 2. Cor. 3.6. 2. Cor. 3.6. crd np1 crd.
2298 0 1. Cor. 3.6. 1. Cor. 3.6. crd np1 crd.
2307 0 Act. 16.14. Act. 16.14. n1 crd.
2423 0 Heb. 4.12. Hebrew 4.12. np1 crd.
2435 0 Luk. 3.16. Mat. 11.16. Luk. 3.16. Mathew 11.16. np1 crd. np1 crd.
2438 0 Luk. 4.29. Luk. 4.29. np1 crd.
2454 0 Mat. 27.22. Mathew 27.22. np1 crd.
2462 0 2. Pet. 2.13. 2. Pet. 2.13. crd np1 crd.
2469 0 Iob 6.5. Job 6.5. np1 crd.
2504 0 1. Cor. 5.2. 2. Thess. 3.14. 1. Cor. 5.2. 2. Thess 3.14. crd np1 crd. crd np1 crd.
2542 0 Mat. 5.33. Mathew 5.33. np1 crd.
2555 0 2. Tim. 2.20. 2. Tim. 2.20. crd np1 crd.
2562 0 Iohn 5.24. John 5.24. np1 crd.
2577 0 Mark. 9.44. Mark. 9.44. n1. crd.
2585 0 Mat. 22.13. Mathew 22.13. np1 crd.
2594 0 Mat. 10.15. Mathew 10.15. np1 crd.
2666 0 Coloss. 2.9. Coloss. 2.9. np1 crd.
2680 0 Phil. 2.3. Philip 2.3. np1 crd.
2692 0 Mat. 16. •9. Mathew 16. •9. np1 crd n1.
2730 0 3•••. 〈 ◊ 〉. M 3•••. 〈 ◊ 〉. M n1. 〈 sy 〉. sy
2735 0 8. •1. d•• 8. •1. d•• crd n1. n1
2751 0 Math. 23.18 Math. 23.18 np1 crd
2756 0 Ioh. 13.8. John 13.8. np1 crd.
2780 0 Colos. 2 9. Colos 2 9. np1 crd crd
2796 0 Mark. 13.32. Mark. 13.32. n1. crd.
2809 0 Esa. 42.2. Mat. 12.20. Isaiah 42.2. Mathew 12.20. np1 crd. np1 crd.
2823 0 Luk. 1.32. Luk. 1.32. np1 crd.
2891 0 Iohn 12.28. John 12.28. np1 crd.
3043 0 Ephes. 4.27. Ephesians 4.27. np1 crd.
3046 0 Prou. 1.14. Prou. 1.14. np1 crd.
3058 0 2. Sam. 16.22. 2. Sam. 16.22. crd np1 crd.
3062 0 Iob 2.10. Job 2.10. np1 crd.
3065 0 Psal. 32.3. Psalm 32.3. np1 crd.
3084 0 Mat. 17.2. Mathew 17.2. np1 crd.
3084 1 Iohn 20.26. Mark. 6.51. John 20.26. Mark. 6.51. np1 crd. n1. crd.
3170 0 Psal. 73.13.14.15. Psalm 73.13.14.15. np1 crd.
3187 0 1. Pet. 4.17. 1. Pet. 4.17. crd np1 crd.
3206 0 2. Thess. 1.7.8. 2. Thess 1.7.8. crd np1 crd.
3244 0 Mat. 23.14. Mathew 23.14. np1 crd.
3249 0 2. Cor. 2.16. 2. Cor. 2.16. crd np1 crd.
3262 0 Ephes. 6.17. Ephesians 6.17. np1 crd.
3363 0 Psal. 34.10. Psalm 34.10. np1 crd.
3370 0 Rom. 13.8. Rom. 13.8. np1 crd.
3408 0 Prou. 2•. 31. Prou. 2•. 31. np1 n1. crd.
3485 0 Reu. 12.4. Reu. 12.4. np1 crd.
3488 0 Mat. 7.8. Mathew 7.8. np1 crd.
3491 0 Luke 11.12. Luke 11.12. np1 crd.
3499 0 Psal. 25.12. Psalm 25.12. np1 crd.
3506 0 Luk. 18. 2• ▪ Luk. 18. 2• ▪ np1 crd. n1 ▪
3506 1 Luke 10.26.29. Luke 10.26.29. np1 crd.
3533 0 Psal. 91.5.6. Psalm 91.5.6. np1 crd.
3537 0 Gen. 11.4. Gen. 11.4. np1 crd.
3540 0 Psal. 125.1. Psalm 125.1. np1 crd.
3559 0 Mal. 1.3. Malachi 1.3. np1 crd.
3559 1 Phil. 2.13. Philip 2.13. np1 crd.
3566 0 Rom. 6.1. Rom. 6.1. np1 crd.
3573 0 Mark. 2.27. Mark. 2.27. n1. crd.
3574 0 2. Tim. 5.8. 2. Tim. 5.8. crd np1 crd.
3605 0 Phil. 2.12. Philip 2.12. np1 crd.
3611 0 Ezec. 18.32. Rom. 2.4. Ezekiel 18.32. Rom. 2.4. np1 crd. np1 crd.
3650 0 Prou. 13.31. Prou. 13.31. np1 crd.
3654 0 Iob 31.1. Job 31.1. np1 crd.
3672 0 Iohn 19.11. John 19.11. np1 crd.
3738 0 2. Sam •• 22. 1. Sa. 22.9.18 Luk. 23.2. Ioh. 19.12. 2. Sam •• 22. 1. Sa. 22.9.18 Luk. 23.2. John 19.12. crd np1 •• crd crd n1 crd np1 crd. np1 crd.
3742 0 Num. 23.11. Num. 23.11. np1 crd.
3752 0 Amos 2.12. Amos 2.12. np1 crd.
3797 0 1. Tim. 4.8. 1. Tim. 4.8. crd np1 crd.
3797 1 Ioh. 1•. 2. John 1•. 2. np1 n1. crd.
3798 0 Ioh. 17.24. John 17.24. np1 crd.
3811 0 Iames 4.7. James 4.7. np1 crd.
3822 0 Mat. 22. Mathew 22. np1 crd
3823 0 Mat 3.15.16. Mathew 3.15.16. np1 crd.
3825 0 Mat. 17.27. Mathew 17.27. np1 crd.
3829 0 Mark. 11.15. Mat. 27.19.24. Mark. 11.15. Mathew 27.19.24. n1. crd. np1 crd.
3831 0 Mat. 27.32. Luk. 23.43. Mathew 27.32. Luk. 23.43. np1 crd. np1 crd.
3837 0 Gen. 22.11. Gen. 22.11. np1 crd.
3894 0 Luk. 13.32. Luk. 13.32. np1 crd.
3905 0 Psal. 116.15. Psalm 116.15. np1 crd.
3921 0 Mat. 13.52. Mathew 13.52. np1 crd.
3926 0 Esa. 6.6. Isaiah 6.6. np1 crd.
3931 0 Luk. 24.45. Luk. 24.45. np1 crd.
4000 0 Psal. 32.4. Psalm 32.4. np1 crd.
4064 0 Mar. 6.20. Mar. 6.20. np1 crd.
4086 0 Mat. 26.15. Mathew 26.15. np1 crd.
4123 0 Esay 66.23. Isaiah 66.23. np1 crd.
4138 0 Mat. 27.4.5. Mathew 27.4.5. np1 crd.
4145 0 Iames. 2.19. James 2.19. np1 crd.
4151 0 Ioh. 5.15. John 5.15. np1 crd.
4160 0 Gen. 25 34. Gen. 25 34. np1 crd crd
4165 0 Mark. 4.5.6. Mark. 4.5.6. vvb. crd.
4192 0 Ioh. 16.11. John 16.11. np1 crd.
4192 1 1. Tim. 4.2. 1. Tim. 4.2. crd np1 crd.
4200 0 Luk. 22.31. Luk. 22.31. np1 crd.
4204 0 Mark. 9.18. Mark. 9.18. vvb. crd.
4208 0 Iob 1.7. Job 1.7. np1 crd.
4231 0 Math. 7.13. Math. 7.13. np1 crd.
4265 0 Mat. 26.75. Mathew 26.75. np1 crd.
4274 0 Mat. 25 16. Mathew 25 16. np1 crd crd
4297 0 Mat. 23.15. Mathew 23.15. np1 crd.
4310 0 Heb. 6.7. Hebrew 6.7. np1 crd.
4312 0 2. Cor. •. 26. 2. Cor. •. 26. crd np1 •. crd.
4320 0 Mat. 2. Mathew 2. np1 crd
4393 0 Luk. 10.34. Luk. 10.34. np1 crd.
4402 0 Phil. 3.14. Philip 3.14. np1 crd.
4422 0 Mal. 1.5. Malachi 1.5. np1 crd.
4496 0 2. Cor. 12.9. 2. Cor. 12.9. crd np1 crd.
4508 0 Ephe. 2.22. Ephes 2.22. np1 crd.
4511 0 1. Cor. 6.20. 1. Cor. 6.20. crd np1 crd.
4512 0 Esay 9.6. Isaiah 9.6. np1 crd.
4527 0 Luk 8.22. Mark. 4.39. Luk 8.22. Mark. 4.39. np1 crd. n1. crd.
4536 0 Reu. 8.3. Reu. 8.3. np1 crd.
4606 0 Reuel. 14.4 ▪ Revel. 14.4 ▪ vvb. crd ▪
4612 0 Ioh. 14.2. John 14.2. np1 crd.
4642 0 Heb. 6.8. Hebrew 6.8. np1 crd.
4705 0 Reu. 2.7. Reu. 2.7. np1 crd.
4785 0 Mal. 1.6. Malachi 1.6. np1 crd.
4803 0 Iohn 13.9. John 13.9. np1 crd.
4827 0 Act. 12.7.16.14. Act. 12.7.16.14. n1 crd.
6249 0 Exod. 17.12. Exod 17.12. np1 crd.
6342 0 Ioh. 6.54. John 6.54. np1 crd.
6363 0 Iohn 16.11. John 16.11. np1 crd.
6364 0 2. Thes. 1.8.9. 2. Thebes 1.8.9. crd np1 crd.
6369 0 2. Cor. 3.17.18. 2. Cor. 3.17.18. crd np1 crd.
6381 0 Esay 53.5. Isaiah 53.5. np1 crd.
6386 0 Rom. 7.25. Rom. 7.25. np1 crd.
6388 0 Reu. 7.9. Reu. 7.9. np1 crd.
6390 0 Ioh. 13.8. John 13.8. np1 crd.
6398 0 2. Cor. 10. •• 2. Cor. 10. •• crd np1 crd ••
6415 0 2. Cor. 3.18. 2. Cor. 3.18. crd np1 crd.
6416 0 Eph. 1.14. Ephesians 1.14. np1 crd.
6417 0 2. Cor. 5.5. 2. Cor. 12.8. 2. Cor. 5.5. 2. Cor. 12.8. crd np1 crd. crd np1 crd.
6419 0 Phil. 1.23. Rom. 7.24. Heb. 13.3. Philip 1.23. Rom. 7.24. Hebrew 13.3. np1 crd. np1 crd. np1 crd.
6433 0 2. Pet. 3.11. 2. Pet. 3.11. crd np1 crd.
6466 0 Mat. 7.27. Mathew 7.27. np1 crd.
6469 0 Ioh. 19.25. John 19.25. np1 crd.
6527 0 Luk. 16.24. Luk. 16.24. np1 crd.
6533 0 Mark. 9.48. Mark. 9.48. n1. crd.
6541 0 Gen 3.23. Gen 3.23. np1 crd.
6562 0 Mat. 1.18. Mathew 1.18. np1 crd.
6564 0 2. Cor. 13.4.5. 2. Cor. 13.4.5. crd np1 crd.
6566 0 1. Sam. 4.7. Psal. 8.1.5.6.7. 1. Sam. 4.7. Psalm 8.1.5.6.7. crd np1 crd. np1 crd.
6587 0 1 Iohn. 2.17. 1 John. 2.17. vvd np1. crd.
6595 0 Iohn 4.24. John 4.24. np1 crd.
6596 0 Deut. 7.2. &. 12.3. Iudg. 2.2. Deuteronomy 7.2. &. 12.3. Judges 2.2. np1 crd. cc. crd. np1 crd.
6602 0 Gen. 18.1. Gen. 18.1. np1 crd.
6627 0 Psal. 2.12. Psalm 2.12. np1 crd.
6629 0 Gen. 21.9. Gen. 21.9. np1 crd.
6638 0 Iob. 21.13. Psal. 73.4. Job 21.13. Psalm 73.4. zz crd. np1 crd.
6641 0 1. Tim. 42. 1. Tim. 42. crd np1 crd
6656 0 Coloss. 2.14. Coloss. 2.14. np1 crd.
6666 0 Luk. 17.10. Luk. 17.10. np1 crd.
6677 0 Ier. 31.31. Jeremiah 31.31. np1 crd.
6679 0 Iohn 5.14. John 5.14. np1 crd.
6687 0 Luke 7.47. Luke 7.47. np1 crd.
6700 0 Iude 1.6. Iude 1.6. np1 crd.
6705 0 1. Cor. 5.7. 1. Cor. 5.7. crd np1 crd.
6710 0 Mat. 11.19. Mathew 11.19. np1 crd.
6714 0 Mat. 11.18.19. Mathew 11.18.19. np1 crd.
6723 0 Gen. 25.34. Exod. 4.21. 2. Tim. 4.10. Gen. 25.34. Exod 4.21. 2. Tim. 4.10. np1 crd. np1 crd. crd np1 crd.
6837 0 Mat. 25.34.41. Mathew 25.34.41. np1 crd.
6848 0 Mat. 25.10. Mathew 25.10. np1 crd.
6848 1 Mat. 7.25. Mathew 7.25. np1 crd.
6850 0 Luk. 19.24. Luk. 19.24. np1 crd.
6876 0 Mat. 26.42. Mathew 26.42. np1 crd.
6899 0 Luk. 17.10. Luk. 17.10. np1 crd.
6914 0 Mat. 25.21. Mathew 25.21. np1 crd.
6966 0 1. Ioh. 2.20. 1. John 2.20. crd np1 crd.
6970 0 Iohn 4.34. John 4.34. np1 crd.
6990 0 Mat. 14.36. Mathew 14.36. np1 crd.
6996 0 Mat. 27.5. Mathew 27.5. np1 crd.
6998 0 Rom. 7.12.23. Rom. 7.12.23. np1 crd.
7004 0 1. Kin. 22.7 1. Kin. 22.7 crd n1. crd
7029 0 Rom. 1.28. Rom. 1.28. np1 crd.
7046 0 Mat. 5.22.28. Mathew 5.22.28. np1 crd.
7085 0 Luk. 15.21. Luk. 15.21. np1 crd.
7099 0 Luk. 11.25. Luk. 11.25. np1 crd.
7109 0 Ephes. 1.13. Ephesians 1.13. np1 crd.
7112 0 •. Cor. 5.5. •. Cor. 5.5. •. np1 crd.
7116 0 Luk. 17.5. Luk. 17.5. np1 crd.
7129 0 Reuel. 8.3. Revel. 8.3. vvb. crd.
7130 0 Gen. 3.8. Gen. 3.8. np1 crd.
7146 0 Gen. 3.4.5. Gen. 3.4.5. np1 crd.
7187 0 Gen. 32.26. Gen. 32.26. np1 crd.
7249 0 Luk. 18.11.12. Luk. 18.11.12. np1 crd.
7255 0 Ioh. 19.7. John 19.7. np1 crd.
7255 1 Phil. 3.6. Philip 3.6. np1 crd.
7256 0 1. Ioh. 3.19. 1. John 3.19. crd np1 crd.
7259 0 1. Cor. 4.4. 1. Cor. 4.4. crd np1 crd.
7278 0 1. Tim. 4.2. 1. Tim. 4.2. crd np1 crd.
7297 0 1. Iohn 5.10. 1. John 5.10. crd np1 crd.
7298 0 Iohn 19.7. Iohn 5.18. John 19.7. John 5.18. np1 crd. np1 crd.
7319 0 Psal. 84.10. Psalm 84.10. np1 crd.
7326 0 Esay 33.14. Isaiah 33.14. np1 crd.
7347 0 Reu. 12.15. 2. Cor. 12.8. Reu. 12.15. 2. Cor. 12.8. np1 crd. crd np1 crd.
7361 0 1. Ioh. 5.4. 1. John 5.4. crd np1 crd.
7374 0 Ioh. 5.17. Heb. 12.6. John 5.17. Hebrew 12.6. np1 crd. np1 crd.
7393 0 Heb. 12.8. Hebrew 12.8. np1 crd.
7396 0 Math. 10 38. Math. 10 38. np1 crd crd
7410 0 Gen. 27.41. Gen. 21.9. Gen. 27.41. Gen. 21.9. np1 crd. np1 crd.
7412 0 Luk. 14.26. Luk. 14.26. np1 crd.
7420 0 Iohn. 17.14. John. 17.14. np1. crd.
7422 0 Luk. 2.12. Luk. 2.12. np1 crd.
7428 0 Luk. 13.24. Luk. 13.24. np1 crd.
7431 0 Mat. 18.7. Mathew 18.7. np1 crd.
7440 0 Act. 5.11. Act. 5.11. n1 crd.
7442 0 Act. 12.2. Act. 12.2. n1 crd.
7456 0 Gen. 27.38. Gen. 27.38. np1 crd.
7469 0 Luk. 16.22. Luk. 16.22. np1 crd.
7471 0 1. Sam. 24.1. 1. Sam. 24.1. crd np1 crd.
7473 0 1. King. 2.2.10. 1. King. 2.2.10. crd n1. crd.
7474 0 Luk. 22.43. Luk. 22.43. np1 crd.
7475 0 Esay 53.2. Luk. 23.26. Isaiah 53.2. Luk. 23.26. np1 crd. np1 crd.
7481 0 Mark. 16.19. Luk. 24.51. Mark. 16.19. Luk. 24.51. vvb. crd. np1 crd.
7495 0 Act. 5.41. Act. 5.41. n1 crd.
7522 0 Luk. 23.43. Luk. 23.43. np1 crd.
7527 0 Luk. 16.22. Ioh. 14.2. Reuel. 19.9. Luk. 16.22. John 14.2. Revel. 19.9. np1 crd. np1 crd. vvb. crd.
7541 0 Reu. 19.7. Reu. 19.7. np1 crd.
7550 0 2. Pet. 3.8. 2. Pet. 3.8. crd np1 crd.
7559 0 I••. 25.12. I••. 25.12. np1. crd.
7569 0 Heb. 10.35. Hebrew 10.35. np1 crd.
7580 0 Mat. 11.23. Mathew 11.23. np1 crd.
7582 0 Mat. 22.13. Mathew 22.13. np1 crd.
7590 0 Reuel. 20.12. Revel. 20.12. vvb. crd.
7615 0 Pro. 30.25. Pro 30.25. np1 crd.
7640 0 Gen. 4.13. Gen. 4.13. np1 crd.
7643 0 Heb. 1.11. Hebrew 1.11. np1 crd.
7650 0 Iob 10.18.19. Job 10.18.19. np1 crd.
7655 0 Heb. 11.1. Ephe. 3.9. Pro. 13.12. Hebrew 11.1. Ephes 3.9. Pro 13.12. np1 crd. np1 crd. np1 crd.
7671 0 Mat. 13 52. Mathew 13 52. np1 crd crd
7676 0 Heb. 11.1. Hebrew 11.1. np1 crd.
7682 0 Mat. 15.22. Mathew 15.22. np1 crd.
7685 0 Gen. 32.26 Gen. 32.26 np1 crd
7703 0 Ionah. 4.6. Jonah. 4.6. np1. crd.
7709 0 Luk. 12.20. Luk. 12.20. np1 crd.
7712 0 Num. 11.5.6. Num. 11.5.6. np1 crd.
7712 1 Luk. 15.16.23. Luk. 15.16.23. np1 crd.
7714 0 Gen. 18.13. Gen. 18.13. np1 crd.
7716 0 1. Sam. 16.13. 1. Sam. 16.13. crd np1 crd.
7718 0 1 Sam. 22.1. 1 Sam. 22.1. vvn np1 crd.
7723 0 Psal 116.11 Psalm 116.11 np1 crd
7733 0 Heb. 11.24. Dan. 5.11. Hebrew 11.24. Dan. 5.11. np1 crd. np1 crd.
7740 0 Heb. 10.35. Hebrew 10.35. np1 crd.
7747 0 Mat. 25.10. Mathew 25.10. np1 crd.
7782 0 Mat. 9.15. Mathew 9.15. np1 crd.
7792 0 2. Cor. 12.9. 2. Cor. 12.9. crd np1 crd.
7794 0 Gen. 32.25. Gen. 32.25. np1 crd.
7797 0 Exod. 17.12. Exod 17.12. np1 crd.
7799 0 Psal. 116. •. Psalm 116. •. np1 crd •.
7818 0 Reuel. 8.3. Revel. 8.3. vvb. crd.
7847 0 Luk. 18.13. Luk. 18.13. np1 crd.
7869 0 Psal. 57.8. Psalm 57.8. np1 crd.
7882 0 1. Ioh. 5.14. 1. John 5.14. crd np1 crd.
7901 0 Luk. 11.8. Luk. 11.8. np1 crd.
7902 0 Luk. 18.5. Luk. 18.5. np1 crd.
7908 0 Mat. 15.22. Mathew 15.22. np1 crd.
7919 0 Gen. 37.34. Gen. 37.34. np1 crd.
7919 1 Gen. 45.27. Gen. 45.27. np1 crd.
7939 0 Mat. 26.39. Mathew 26.39. np1 crd.
7941 0 Heb. 5.7. Hebrew 5.7. np1 crd.
7943 0 2. Cor. 12.8. 2. Cor. 12.8. crd np1 crd.
7959 0 Heb. 2.9. Hebrew 2.9. np1 crd.
7973 0 2. Sam. 7.15. 2. Sam. 7.15. crd np1 crd.
7994 0 Iob. 13.15. Job 13.15. zz crd.
7998 0 Gen. 22.2. Gen. 22.2. np1 crd.
8006 0 Psal. 116.15. Psalm 116.15. np1 crd.
8020 0 Amos 4.6. Amos 4.6. np1 crd.
8022 0 1. Tim. 4.12. 1. Tim. 4.12. crd np1 crd.
8024 0 1. King 7.14. 1. King 7.14. crd n1 crd.
8026 0 Dan. 6.17. Dan. 6.17. np1 crd.
8032 0 Act. 9.1. Matt. 14. 1•. Act. 9.1. Matt. 14. 1•. n1 crd. np1 crd. n1.
8048 0 Psal. 59.11. Psalm 59.11. np1 crd.
8064 0 Luk. 15.13. Luk. 15.13. np1 crd.
8076 0 Iob 13.15. Job 13.15. np1 crd.
8093 0 Exod. 2.23. Exod 2.23. np1 crd.
8093 1 Luk. 22.47. Iohn 17.12. Luk. 22.47. John 17.12. np1 crd. np1 crd.
8100 0 Gen. 3.14. Gen. 3.14. np1 crd.
8111 0 Luk. 1•. 2• Luk. 1•. 2• np1 n1. n1
8112 0 1. King. 17.6. 1. King. 17.6. crd n1. crd.
8119 0 Iohn 8.44. John 8.44. np1 crd.
8124 0 Exod. 2.11. Exod 2.11. np1 crd.
8124 1 Math. 4.20. Math. 4.20. np1 crd.
8134 0 Rom. 9.3. Exod. 32.32. Rom. 9.3. Exod 32.32. np1 crd. np1 crd.
8142 0 Mat. 25.34. Mathew 25.34. np1 crd.
8156 0 Num. 12.3. Exod. 32.19. Num. 12.3. Exod 32.19. np1 crd. np1 crd.
8178 0 Ioh. 3.16. John 3.16. np1 crd.
8221 0 Gen. 28.12. Gen. 28.12. np1 crd.
8222 0 Reu. 12.25. Reu. 12.25. np1 crd.
8227 0 Ro• 9.17. Ro• 9.17. np1 crd.
8269 0 Heb. 2.10. Hebrew 2.10. np1 crd.
8272 0 Reu. 19.15. 2. Tim. 3.12. Reu. 19.15. 2. Tim. 3.12. np1 crd. crd np1 crd.
8285 0 Esa. 33.14. Isaiah 33.14. np1 crd.
8290 0 Ephes. 5.30. Ephesians 5.30. np1 crd.
8292 0 Heb. 2.11. Hebrew 2.11. np1 crd.
8311 0 Phil. 2.13. Philip 2.13. np1 crd.
8326 0 Col. 2.13. Col. 2.13. np1 crd.
8328 0 Iohn 6.44. John 6.44. np1 crd.
8338 0 Math. 22.3. Math. 22.3. np1 crd.
8344 0 Mark. 4.4. Mark. 4.4. vvb. crd.
8353 0 Mark. 6.20. Mark. 6.20. n1. crd.
8359 0 Num. 23.10. Num. 23.10. np1 crd.
8368 0 Rom. 6.23. Rom. 6.23. np1 crd.
8380 0 Mat. 4.23. Mathew 4.23. np1 crd.
8385 0 Mat. 7.6. Mathew 7.6. np1 crd.
8416 0 Reu. 2•. 4•. Reu. 2•. 4•. np1 n1. n1.
8421 0 Isay 65.17. 2. Pet. 3.13. Saiah 65.17. 2. Pet. 3.13. np1 crd. crd np1 crd.
8424 0 Reu. 21.12. Reu. 21.12. np1 crd.
8440 0 Mat. 25.23. Mathew 25.23. np1 crd.
8480 0 Col. 1.16. Col. 1.16. np1 crd.
8502 0 Psal. 125.1. Psal. 91.11. Psalm 125.1. Psalm 91.11. np1 crd. np1 crd.
8511 0 Gen. 22.8. Gen. 22.8. np1 crd.
8516 0 Ioh. 3.15. John 3.15. np1 crd.
8524 0 Lu. 23.18.19. Mat. 27.22. Lu. 23.18.19. Mathew 27.22. np1 crd. np1 crd.
8527 0 Reu. 19.15. Reu. 19.15. np1 crd.
8593 0 1. Sa. 16.21.22. Gen. 37.27. 1. Sa. 16.21.22. Gen. 37.27. crd n1 crd. np1 crd.
8608 0 Mat. 6.33. Mathew 6.33. np1 crd.
8627 0 Zach. 3.2. Zach 3.2. np1 crd.
8639 0 1. Cor. 15.21. 1. Cor. 15.21. crd np1 crd.
8640 0 Ioh. 3.14. Num. 21.9. John 3.14. Num. 21.9. np1 crd. np1 crd.
8654 0 Psal. 45. •. Psalm 45. •. np1 crd •.
8667 0 Rom. 10.7. Rom. 10.7. np1 crd.
8669 0 Rom. 1.4. Rom. 1.4. np1 crd.
8676 0 Colos. 2.8. Colos 2.8. np1 crd.
8733 0 1. Pet. 4.17. 1. Pet. 4.17. crd np1 crd.
8742 0 Luk. 16.22. Luk. 16.22. np1 crd.
8761 0 Luk. 22.60. 2. Tim. 4.10. 2. Tim. 2.13. Luk. 22.60. 2. Tim. 4.10. 2. Tim. 2.13. np1 crd. crd np1 crd. crd np1 crd.
8774 0 Hark. 9.50. Hark. 9.50. vvb. crd.
8790 0 Psal. 73.13. Psalm 73.13. np1 crd.
8794 0 2. Cor. 12.4. Luk. 16.23. 2. Cor. 12.4. Luk. 16.23. crd np1 crd. np1 crd.
8846 0 Gen. 21.9. Gen. 27.41. Gen. 21.9. Gen. 27.41. np1 crd. np1 crd.
8862 0 Prou. 21. 1•. Prou. 21. 1•. np1 crd. n1.
8890 0 Exod. 16.15. Deut. 8.3. Exod 16.15. Deuteronomy 8.3. np1 crd. np1 crd.
8892 0 1. Kin. 17.16. 1. Kin. 17.16. crd n1. crd.
8892 1 Dan. 3.22. Dan. 3.22. np1 crd.
8895 0 1. Sam. 17.45. 1. Sam. 17.45. crd np1 crd.
8908 0 Phillip. 1.13. Philip. 1.13. np1. crd.
8915 0 Iob. 5.22. Job 5.22. zz crd.
8937 0 Mark. 2.17. Mark. 2.17. n1. crd.
8964 0 2. Cor. 12.4. 2. Cor. 12.4. crd np1 crd.
8979 0 Phil. 1.20. Philip 1.20. np1 crd.
8999 0 Mat. 22.31. Mathew 22.31. np1 crd.
9009 0 2. King. 1.10. 2. King. 1.10. crd n1. crd.
9012 0 Reuel. 5.3. Revel. 5.3. vvb. crd.
9017 0 2. Cor. 12.5. Ionah. 2.1. 2. Cor. 12.5. Jonah. 2.1. crd np1 crd. np1. crd.
9019 0 Iob. 13.15. Job 13.15. zz crd.
9032 0 1. Cor. 10.12. 1. Cor. 10.12. crd np1 crd.
9046 0 Num. 2.19. Num. 2.19. np1 crd.
9057 0 Psal. 73.13. Psalm 73.13. np1 crd.
9406 0 Phil. 2.12. Philip 2.12. np1 crd.
9406 1 Mat. 26.22. Mathew 26.22. np1 crd.
9417 0 2. Tim. 4.10. 2. Tim. 4.10. crd np1 crd.
9424 0 1. Thes. 5.22. 1. Thebes 5.22. crd np1 crd.
9433 0 Mat. 25.3. Mark. 4.4. Mathew 25.3. Mark. 4.4. np1 crd. n1. crd.
9440 0 Luk. 11.24. Luk. 11.24. np1 crd.
9474 0 Mat. 26.43. Mathew 26.43. np1 crd.
9482 0 Mat. 26.70. Mathew 26.70. np1 crd.
9493 0 Gen. 9.23. 1. Sam. 15.14. Gen. 9.23. 1. Sam. 15.14. np1 crd. crd np1 crd.
9502 0 Mark. 9.18. Mark. 9.18. vvb. crd.
9557 0 Ephe. 5.16.18. Ephes 5.16.18. np1 crd.
9592 0 Deut. 7.16. Deuteronomy 7.16. np1 crd.
9605 0 1. Cor. 14.20. 2. Pet. 1.5 6. 1. Cor. 14.20. 2. Pet. 1.5 6. crd np1 crd. crd np1 crd crd
9610 0 Reu. 22.11. Reu. 22.11. np1 crd.
9702 0 •. Cor. 7. •. •. Cor. 7. •. •. np1 crd •.
9735 0 Iohn 17.22. John 17.22. np1 crd.
9740 0 1. Cor. 6.15. 1. Cor. 6.15. crd np1 crd.
9776 0 Gen. 3.6. Gen. 3.6. np1 crd.
9810 0 Luk. 14.18. Luk. 14.18. np1 crd.
9812 0 Mark. 4.8. Mark. 4.8. vvb. crd.
9832 0 Luk. 16.9. Luk. 16.9. np1 crd.
9871 0 Mat. 25.36. Mathew 25.36. np1 crd.
9891 0 Luk. 6.31. Luk. 6.31. np1 crd.
9946 0 2. Tim. 4.10. 2. Tim. 4.10. crd np1 crd.
10030 0 Ioh. 5.17 19. Iohn 10.30. John 5.17 19. John 10.30. np1 crd crd np1 crd.
10113 0 Heb. 11.12. Hebrew 11.12. np1 crd.
10140 0 Exod. 32.32. Rom. 9.3. Exod 32.32. Rom. 9.3. np1 crd. np1 crd.
10142 0 Mat. 26.58. Mathew 26.58. np1 crd.
10153 0 Mat. 4.20. Mathew 4.20. np1 crd.
10154 0 Mark. 9.47. Mark. 9.47. vvb. crd.
10175 0 Ioh. 14.3. John 14.3. np1 crd.
10194 0 Mat. 5.28. Mathew 5.28. np1 crd.
10207 0 Coloss. 2.14. Coloss. 2.14. np1 crd.
10209 0 Num. 21.9. Num. 21.9. np1 crd.
10246 0 Iohn 5.14. John 5.14. np1 crd.
10249 0 Gal. 3.11.12. Gal. 3.11.12. np1 crd.
10284 0 1. Ioh. 5.6. 1. John 5.6. crd np1 crd.
10297 0 Ioh. 17.23. John 17.23. np1 crd.
10300 0 Ephes. 5.30. Ephesians 5.30. np1 crd.
10386 0 Mat. 11.20. Mathew 11.20. np1 crd.
10389 0 Mat. 10.37. Mathew 10.37. np1 crd.
10401 0 Mat. 24.17. Mathew 24.17. np1 crd.
10432 0 1. Sam. 6.17. 1. Sam. 6.17. crd np1 crd.
10439 0 Mat. 6.20. Mathew 6.20. np1 crd.
10452 0 Mat. 25.41. Mathew 25.41. np1 crd.
10461 0 Luk. 16.25. Luk. 16.25. np1 crd.
10468 0 2. Sam. 11.17. 2. Sam. 11.17. crd np1 crd.
10477 0 Act. 9.2. Act. 9.2. n1 crd.
10542 0 Rom. 7.23. Rom. 7.23. np1 crd.
10575 0 Rom. 12.20. Rom. 12.20. np1 crd.
10584 0 2. Sam. 11.4.5.6.7. 2. Sam. 11.4.5.6.7. crd np1 crd.
10604 0 Luk. 7.38. Gal. 1.15. Mat. 26.75. Luk. 7.38. Gal. 1.15. Mathew 26.75. np1 crd. np1 crd. np1 crd.
10611 0 1. Cor. 13.7. 1. Cor. 13.7. crd np1 crd.
10612 0 Mar. 6.44. Mar. 6.44. np1 crd.
10616 0 Mat. 7.6. Mathew 7.6. np1 crd.