In-Text |
For as in bodily sustenance, Meate doth not nourish well without Drinke, a Meale cannot be perfect without Meate and Drinke: So is it likewise in this spirituall Refection, wee must Eate, and Drinke too, else no perfect nourishment to the Soule. Ʋtrumque enim est de perfectione hujus Sacramenti, For both Eating, and Drinking too are required to the perfection of this Sacrament. So much Aquinas himselfe, a prime Schooleman amongst the Papists, acknowledges in his Comment on my Text, and hee gives these two forenamed reasons, for his acknowledgement: |
For as in bodily sustenance, Meat does not nourish well without Drink, a Meal cannot be perfect without Meat and Drink: So is it likewise in this spiritual Refection, we must Eat, and Drink too, Else no perfect nourishment to the Soul. Ʋtrumque enim est de perfection hujus Sacrament, For both Eating, and Drinking too Are required to the perfection of this Sacrament. So much Aquinas himself, a prime Schoolman among the Papists, acknowledges in his Comment on my Text, and he gives these two forenamed Reasons, for his acknowledgement: |
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