Yahweh Tsidkenu or The plain doctrin of the justification of a sinner in the sight of God; justified by the God of truth in his holy word, and the cloud of witnesses in all ages. Wherein are handled the causes of the sinners justification. Explained and applied in six and twenty sermons, in a plain, doctrinal and familiar way, for the capacity, and understanding of the weak and ignorant. By Charles Chauncy president of Harvard Colledge in Cambridge in New-England.

Chauncy, Charles, 1592-1672
Publisher: printed by R I for Adoniram Byfield at the sign of the Three Bibles in Corn hill
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A79435 ESTC ID: R222074 STC ID: C3739
Subject Headings: Justification; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 53 located on Page 5

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text Answ. 1. How can it be otherwise, since it belongs to none to justifie, but to him to whom it belongs to judge? now the Lord is the supreme Judge, all power of judging, in Spiritual regards being taken from the creature, Rom. 14.4. Who art thou that judgest another mans servant? to his own Master hee stands or falls. Answer 1. How can it be otherwise, since it belongs to none to justify, but to him to whom it belongs to judge? now the Lord is the supreme Judge, all power of judging, in Spiritual regards being taken from the creature, Rom. 14.4. Who art thou that Judges Another men servant? to his own Master he Stands or falls. np1 crd q-crq vmb pn31 vbi av, c-acp pn31 vvz p-acp pix pc-acp vvi, cc-acp p-acp pno31 p-acp ro-crq pn31 vvz pc-acp vvi? av dt n1 vbz dt j n1, d n1 pp-f vvg, p-acp j n2 vbg vvn p-acp dt n1, np1 crd. q-crq vb2r pns21 cst vv2 j-jn ng1 n1? p-acp po31 d n1 pns31 vvz cc vvz.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 14.10 (AKJV); Romans 14.10 (Geneva); Romans 14.4; Romans 14.4 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 14.4 (AKJV) - 0 romans 14.4: who art thou that iudgest an other mans seruant? who art thou that judgest another mans servant True 0.923 0.913 4.505
Romans 14.4 (AKJV) - 1 romans 14.4: to his owne master he standeth or falleth; to his own master hee stands or falls True 0.896 0.943 0.987
Romans 14.4 (Geneva) - 1 romans 14.4: hee standeth or falleth to his owne master: to his own master hee stands or falls True 0.875 0.954 3.033
Romans 14.4 (ODRV) - 1 romans 14.4: to his owne lord he standeth or falleth. to his own master hee stands or falls True 0.842 0.914 0.0
Romans 14.4 (ODRV) romans 14.4: who art thou that iudgest another man's seruant? to his owne lord he standeth or falleth. and he shal stand: for god is able to make him stand. answ. 1. how can it be otherwise, since it belongs to none to justifie, but to him to whom it belongs to judge? now the lord is the supreme judge, all power of judging, in spiritual regards being taken from the creature, rom. 14.4. who art thou that judgest another mans servant? to his own master hee stands or falls False 0.755 0.841 3.073
Romans 14.4 (AKJV) romans 14.4: who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; yea he shall bee holden vp: for god is able to make him stand. answ. 1. how can it be otherwise, since it belongs to none to justifie, but to him to whom it belongs to judge? now the lord is the supreme judge, all power of judging, in spiritual regards being taken from the creature, rom. 14.4. who art thou that judgest another mans servant? to his own master hee stands or falls False 0.749 0.857 3.28
Romans 14.4 (Geneva) romans 14.4: who art thou that condemnest another mans seruant? hee standeth or falleth to his owne master: yea, he shalbe established: for god is able to make him stand. answ. 1. how can it be otherwise, since it belongs to none to justifie, but to him to whom it belongs to judge? now the lord is the supreme judge, all power of judging, in spiritual regards being taken from the creature, rom. 14.4. who art thou that judgest another mans servant? to his own master hee stands or falls False 0.704 0.785 5.034
Romans 14.4 (Tyndale) romans 14.4: what arte thou that iudgest another manes servaut? whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. for god is able to make him stonde. answ. 1. how can it be otherwise, since it belongs to none to justifie, but to him to whom it belongs to judge? now the lord is the supreme judge, all power of judging, in spiritual regards being taken from the creature, rom. 14.4. who art thou that judgest another mans servant? to his own master hee stands or falls False 0.671 0.415 1.798
James 4.12 (Geneva) james 4.12: there is one lawgiuer, which is able to saue, and to destroy. who art thou that iudgest another man? answ. 1. how can it be otherwise, since it belongs to none to justifie, but to him to whom it belongs to judge? now the lord is the supreme judge, all power of judging, in spiritual regards being taken from the creature, rom. 14.4. who art thou that judgest another mans servant? to his own master hee stands or falls False 0.662 0.582 1.324
James 4.12 (AKJV) james 4.12: there is one lawgiuer, who is able to saue, and to destroy: who art thou that iudgest another? answ. 1. how can it be otherwise, since it belongs to none to justifie, but to him to whom it belongs to judge? now the lord is the supreme judge, all power of judging, in spiritual regards being taken from the creature, rom. 14.4. who art thou that judgest another mans servant? to his own master hee stands or falls False 0.627 0.49 1.383




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 14.4. Romans 14.4