Yahweh Tsidkenu or The plain doctrin of the justification of a sinner in the sight of God; justified by the God of truth in his holy word, and the cloud of witnesses in all ages. Wherein are handled the causes of the sinners justification. Explained and applied in six and twenty sermons, in a plain, doctrinal and familiar way, for the capacity, and understanding of the weak and ignorant. By Charles Chauncy president of Harvard Colledge in Cambridge in New-England.
God only justifieth a Sinner. THE FIRST SERMON ON Romans 3.24, 25. Being justified freely by his grace, through the redemption that is in Jesus Christ:
God only Justifieth a Sinner. THE FIRST SERMON ON Romans 3.24, 25. Being justified freely by his grace, through the redemption that is in jesus christ:
Whom God hath set forth to be a propitiation, through faith in his bloud, to declare his righteousnesse for the remission of sins that are past, through the forbearance of God.
Whom God hath Set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of Sins that Are past, through the forbearance of God.
which Justification hee also shewed, could not bee had either from any Creature, or from the Law, to vers. 20. from whence he concludes, that justification must necessarily bee sought in that Gospel Mystery, propounded in the Lord Jesus Christ.
which Justification he also showed, could not be had either from any Creature, or from the Law, to vers. 20. from whence he concludes, that justification must necessarily be sought in that Gospel Mystery, propounded in the Lord jesus christ.
r-crq n1 pns31 av vvd, vmd xx vbi vhn d p-acp d n1, cc p-acp dt n1, p-acp zz. crd p-acp c-crq pns31 vvz, cst n1 vmb av-j vbi vvn p-acp cst n1 n1, vvn p-acp dt n1 np1 np1.
1 By the efficient, principal and highest cause, which is God, vers. 25. 2 By the inward impulsive cause, the grace of God; these signifying, 1 Exclusively, and that two-fold.
1 By the efficient, principal and highest cause, which is God, vers. 25. 2 By the inward impulsive cause, the grace of God; these signifying, 1 Exclusively, and that twofold.
vvd p-acp dt j, j-jn cc js n1, r-crq vbz np1, fw-la. crd crd p-acp dt j j n1, dt n1 pp-f np1; d vvg, vvd av-j, cc d n1.
1 Excluding Commutative justice, or rendring like for like, or so much for so much. 2 Excluding Distributive justice, proportionately respecting the dignity of men.
1 Excluding Commutative Justice, or rendering like for like, or so much for so much. 2 Excluding Distributive Justice, proportionately respecting the dignity of men.
vvd vvg j n1, cc vvg av-j p-acp av-j, cc av av-d c-acp av av-d. crd vvg j n1, av-j vvg dt n1 pp-f n2.
This is grounded upon vers. 25. [ Whom God set forth ] And this is the rule of Divines generally received, That wheresoever the Name of God is put in contra distinction to Christ Jesus, it must not be taken essentially,
This is grounded upon vers. 25. [ Whom God Set forth ] And this is the Rule of Divines generally received, That wheresoever the Name of God is put in contra distinction to christ jesus, it must not be taken essentially,
d vbz vvn p-acp zz. crd [ ro-crq np1 vvd av ] cc d vbz dt n1 pp-f n2-jn av-j vvn, cst c-crq dt n1 pp-f np1 vbz vvn p-acp fw-la n1 p-acp np1 np1, pn31 vmb xx vbi vvn av-j,
For the better understanding whereof, we are to know, That where we say God the Father is the Fountain of our Justification, it may be conceived in two respects.
For the better understanding whereof, we Are to know, That where we say God the Father is the Fountain of our Justification, it may be conceived in two respects.
Answ. The Father is the Fountain of Justification, not excluding the Son, and Holy Ghost, from being causes in it, (for it is said, 1 Cor. 6.11. Yee are sanctified, yee are justified, in the name of our Lord Jesus, and by the Spirit of our God ) but shewing, that the Father is the original, in the action of Justification:
Answer The Father is the Fountain of Justification, not excluding the Son, and Holy Ghost, from being Causes in it, (for it is said, 1 Cor. 6.11. Ye Are sanctified, ye Are justified, in the name of our Lord jesus, and by the Spirit of our God) but showing, that the Father is the original, in the actium of Justification:
The Son can doe nothing of himself, &c. So Joh. 16.13, 14. The Spirit shall not speak of himself, &c. so the Father justifieth through the Son by the Holy Ghost, the Holy Ghost justifieth by himself, from the Father and the Son, the Son justifieth from the Father by the Holy Ghost, and that upon two grounds,
The Son can do nothing of himself, etc. So John 16.13, 14. The Spirit shall not speak of himself, etc. so the Father Justifieth through the Son by the Holy Ghost, the Holy Ghost Justifieth by himself, from the Father and the Son, the Son Justifieth from the Father by the Holy Ghost, and that upon two grounds,
dt n1 vmb vdi pix pp-f px31, av av np1 crd, crd dt n1 vmb xx vvi pp-f px31, av av dt n1 vvz p-acp dt n1 p-acp dt j n1, dt j n1 vvz p-acp px31, p-acp dt n1 cc dt n1, dt n1 vvz p-acp dt n1 p-acp dt j n1, cc cst p-acp crd n2,
2 The Father was the Person, that most properly and directly, was offended by sin; hence it is said, that Christ is an Advocate to the Father, 1 Joh. 2.1. the Father is in this case the Judge, the Son the Advocate.
2 The Father was the Person, that most properly and directly, was offended by since; hence it is said, that christ is an Advocate to the Father, 1 John 2.1. the Father is in this case the Judge, the Son the Advocate.
and therefore doth pre-suppose the action of another justifying us: and of whom but of God? as Rom. 3.30. God is one who shall justifie, &c. And again, Gal. 3.8. God would justifie, &c. and that of Rom. 8.30.
and Therefore does presuppose the actium of Another justifying us: and of whom but of God? as Rom. 3.30. God is one who shall justify, etc. And again, Gal. 3.8. God would justify, etc. and that of Rom. 8.30.
cc av vdz j dt n1 pp-f n-jn vvg pno12: cc pp-f ro-crq p-acp pp-f np1? p-acp np1 crd. np1 vbz pi r-crq vmb vvi, av cc av, np1 crd. np1 vmd vvi, av cc d pp-f np1 crd.
Answ. God is said to justifie a Sinner, not because he doth infuse righteousnesse, or makes him fit to doe such things as are just, which is the error of the Papists:
Answer God is said to justify a Sinner, not Because he does infuse righteousness, or makes him fit to do such things as Are just, which is the error of the Papists:
But to what purpose serves Christ then in the Popish Justification? Ans. Hee hath merited that grace for sinners, that they might merit and justifie themselves;
But to what purpose serves christ then in the Popish Justification? Ans. He hath merited that grace for Sinners, that they might merit and justify themselves;
cc-acp p-acp q-crq n1 vvz np1 av p-acp dt j n1? np1 pns31 vhz vvn d n1 p-acp n2, cst pns32 vmd vvi cc vvi px32;
Answ. 1. How can it be otherwise, since it belongs to none to justifie, but to him to whom it belongs to judge? now the Lord is the supreme Judge, all power of judging, in Spiritual regards being taken from the creature, Rom. 14.4. Who art thou that judgest another mans servant? to his own Master hee stands or falls.
Answer 1. How can it be otherwise, since it belongs to none to justify, but to him to whom it belongs to judge? now the Lord is the supreme Judge, all power of judging, in Spiritual regards being taken from the creature, Rom. 14.4. Who art thou that Judges Another men servant? to his own Master he Stands or falls.
Mortal man must not be an everlasting Judge; yea the Apostle goes further, 1 Cor. 4.3. and saies, he passes little to bee judged of them, or by mans judgement;
Mortal man must not be an everlasting Judge; yea the Apostle Goes further, 1 Cor. 4.3. and Says, he passes little to be judged of them, or by men judgement;
j-jn n1 vmb xx vbi dt j n1; uh dt n1 vvz av-jc, crd np1 crd. cc vvz, pns31 vvz j pc-acp vbi vvn pp-f pno32, cc p-acp ng1 n1;
no other man had power to judge him, nor himself to judge himself, who then hath power? And vers. 4. to shew who was the Judge to pardon or condemn, he saies, Hee that judgeth me is the Lord.
no other man had power to judge him, nor himself to judge himself, who then hath power? And vers. 4. to show who was the Judge to pardon or condemn, he Says, He that Judgeth me is the Lord.
2 It appears from the nature of justification, in that the word justification is taken from Courts of Justice, and juridical proceedings in Scripture use,
2 It appears from the nature of justification, in that the word justification is taken from Courts of justice, and juridical proceedings in Scripture use,
and signifies the sentence of absolution, and is opposed to condemnation, Prov. 17.15. To justifie the wicked, &c. Psal. 143.3. Enter not into judgement, &c. and in the text it signifies remission of sins, and imputation of righteousnesse;
and signifies the sentence of absolution, and is opposed to condemnation, Curae 17.15. To justify the wicked, etc. Psalm 143.3. Enter not into judgement, etc. and in the text it signifies remission of Sins, and imputation of righteousness;
cc vvz dt n1 pp-f n1, cc vbz vvn p-acp n1, np1 crd. pc-acp vvi dt j, av np1 crd. vvb xx p-acp n1, av cc p-acp dt n1 pn31 vvz n1 pp-f n2, cc n1 pp-f n1;
so that none but God can justifie, because none but God can forgive, Mark 2.7. and God takes it to himself, Isa. 43.25. I have put away thy transgressions, &c. Rom. 4.6. God imputeth righteousnesse without works.
so that none but God can justify, Because none but God can forgive, Mark 2.7. and God Takes it to himself, Isaiah 43.25. I have put away thy transgressions, etc. Rom. 4.6. God imputeth righteousness without works.
av cst pix cc-acp np1 vmb vvi, c-acp pix cc-acp np1 vmb vvi, vvb crd. cc np1 vvz pn31 pc-acp px31, np1 crd. pns11 vhb vvn av po21 n2, av np1 crd. np1 vvz n1 p-acp n2.
Besides, in justification there is the Will of God not to punish, or not to impute, Psal. 32.1, 2. and a discharge from the Curse and Wrath of God, Rom. 8.1, 3, 4. 3 It appears by the Concomitants and fruits of justification, which God only can bestow; as blessednesse, Psal. 32.1. communion with God, peace of conscience, joy in the Holy Ghost, Rom. 5.1.3. and freedome of accesse to the Throne of Grace;
Beside, in justification there is the Will of God not to Punish, or not to impute, Psalm 32.1, 2. and a discharge from the Curse and Wrath of God, Rom. 8.1, 3, 4. 3 It appears by the Concomitants and fruits of justification, which God only can bestow; as blessedness, Psalm 32.1. communion with God, peace of conscience, joy in the Holy Ghost, Rom. 5.1.3. and freedom of access to the Throne of Grace;
but who keeps the key of Gods Presence-chamber but himself? Who can admit us to communion with God but himself? Spiritual blessings and priviledges are farre out of the reach of any Creature,
but who keeps the key of God's Presence-chamber but himself? Who can admit us to communion with God but himself? Spiritual blessings and privileges Are Far out of the reach of any Creature,
First, in infusing habits of grace, whereby they are prepared to justifie themselves, the Lord of his grace purging away their sins. Of this they grant God to be in part the efficient cause, joyning mans free will concurring with him,
First, in infusing habits of grace, whereby they Are prepared to justify themselves, the Lord of his grace purging away their Sins. Of this they grant God to be in part the efficient cause, joining men free will concurring with him,
which is (in truth) that which Protestants call Regeneration. Secondly, in improving their gracious habits or qualities infused, whereby they are every day more and more righteous:
which is (in truth) that which Protestants call Regeneration. Secondly, in improving their gracious habits or qualities infused, whereby they Are every day more and more righteous:
r-crq vbz (p-acp n1) cst r-crq n2 vvb n1. ord, p-acp vvg po32 j n2 cc n2 vvn, c-crq pns32 vbr d n1 av-dc cc av-dc j:
Whom doe they provoke to anger? Is it not the Lord, who alone doth and can justifie a sinner in his sight, Jam. 4.12. There is one Law-giver, that hath power to save and to destroy:
Whom do they provoke to anger? Is it not the Lord, who alone does and can justify a sinner in his sighed, Jam. 4.12. There is one Lawgiver, that hath power to save and to destroy:
there is none else that hath either power or authority to save a poor Sinner from Death or Hell. God saith, Exod. 23.7. I will not justifie the wicked, i. e.
there is none Else that hath either power or Authority to save a poor Sinner from Death or Hell. God Says, Exod 23.7. I will not justify the wicked, i. e.
a-acp vbz pix av cst vhz d n1 cc n1 pc-acp vvi dt j n1 p-acp n1 cc n1. np1 vvz, np1 crd. pns11 vmb xx vvi dt j, uh. sy.
Yea, nothing doth more hinder thine own justification, than thy self - justification, for what carest thou for another to justifie thee, that canst doe it thy self? as the Pharisee, Luke 18.11. went away unjustified, because he justified himself;
Yea, nothing does more hinder thine own justification, than thy self - justification, for what Carest thou for Another to justify thee, that Canst do it thy self? as the Pharisee, Lycia 18.11. went away unjustified, Because he justified himself;
uh, pix vdz av-dc vvi po21 d n1, cs po21 n1 - n1, c-acp q-crq vv2 pns21 p-acp j-jn pc-acp vvi pno21, cst vm2 vdi pn31 av n1? p-acp dt np1, av crd. n1 av vvn, c-acp pns31 vvd px31;
And thou disanullest Gods Judgement, and condemnest him that thou mayest bee righteous, Job 40.8. thou bringest the Lord to thy barre, to stand as guilty before thee.
And thou disanullest God's Judgement, and Condemnest him that thou Mayest be righteous, Job 40.8. thou bringest the Lord to thy bar, to stand as guilty before thee.
as he did Judas; yea, the senselesse creatures shall rise up against thee, the stone out of the wall, the beam out of the timber shall cry out against thy sins, Hab. 2.11. every Sermon thou hast heard, yea the dust of the Ministers feet shall rise up in judgement against thee, Luke 9.5. but (that which is worse than all) God himself will bee a swift witnesse against thee, Malac. 3.5.
as he did Judas; yea, the senseless creatures shall rise up against thee, the stone out of the wall, the beam out of the timber shall cry out against thy Sins, Hab. 2.11. every Sermon thou hast herd, yea the dust of the Ministers feet shall rise up in judgement against thee, Lycia 9.5. but (that which is Worse than all) God himself will be a swift witness against thee, Malachi 3.5.
there is another day behind, which is the Lords Day of Judgement, Acts 17.31. and then he that is holy shall bee happy, and he that makes conscience of his ways shall bee acquitted for ever.
there is Another day behind, which is the lords Day of Judgement, Acts 17.31. and then he that is holy shall be happy, and he that makes conscience of his ways shall be acquitted for ever.
pc-acp vbz j-jn n1 a-acp, r-crq vbz dt ng1 n1 pp-f n1, n2 crd. cc av pns31 cst vbz j vmb vbi j, cc pns31 cst vvz n1 pp-f po31 n2 vmb vbi vvn p-acp av.
This makes Isaiah exceeding confident, chap. 50.8, 9. because he is neer that justifieth me, who shall contend with me? Let us stand together, who is mine adversary? let him come forth,
This makes Isaiah exceeding confident, chap. 50.8, 9. Because he is near that Justifieth me, who shall contend with me? Let us stand together, who is mine adversary? let him come forth,
and if the Lord say, He is satisfied, and paid, who can take any advantage against him? All the sin is committed against the Lord only, Psal. 51.3. and if he say, ile remember thy sins no more, as he doth, Isa. 43.25.
and if the Lord say, He is satisfied, and paid, who can take any advantage against him? All the since is committed against the Lord only, Psalm 51.3. and if he say, Isle Remember thy Sins no more, as he does, Isaiah 43.25.
Who dares commence a Suit against him? Hee is the Creditor, all the Debts wee owe are due to him: if hee crosse the Book, and cancel the Handwriting, who shall challenge the debt?
Who dares commence a Suit against him? He is the Creditor, all the Debts we owe Are due to him: if he cross the Book, and cancel the Handwriting, who shall challenge the debt?
once justified by God and never condemned, for whom hee justifies hee glorifies, Rom. 8.30. Isa. 54.10. Mountains shall depart, and Hills bee removed, but my kindnesse shall not depart, &c. Jews cryed sometimes Hosannah, sometimes Crucify; if the Lord should deal so by us, woe bee to Us. Yet Papists and Arminians hold, a man may bee justified to day and damned to morrow:
once justified by God and never condemned, for whom he Justifies he Glorifies, Rom. 8.30. Isaiah 54.10. Mountains shall depart, and Hills be removed, but my kindness shall not depart, etc. jews cried sometime Hosannah, sometime Crucify; if the Lord should deal so by us, woe be to Us. Yet Papists and Arminians hold, a man may be justified to day and damned to morrow:
a-acp vvn p-acp np1 cc av-x vvn, p-acp ro-crq pns31 vvz pns31 vvz, np1 crd. np1 crd. n2 vmb vvi, cc n2 vbb vvn, cc-acp po11 n1 vmb xx vvi, av np2 vvd av np1, av vvi; cs dt n1 vmd vvi av p-acp pno12, n1 vbb p-acp np1 av njp2 cc njp2 vvb, dt n1 vmb vbi vvn p-acp n1 cc j-vvn p-acp n1:
but the Lord saith, My Caunsel shall stand; Psal. 33.11. 3 As there is no change on Gods part, so there is no appeal to bee made, Gods Court is the highest Court:
but the Lord Says, My Caunsel shall stand; Psalm 33.11. 3 As there is no change on God's part, so there is no appeal to be made, God's Court is the highest Court:
if the world, Devil, or our own Consciences bee cast here, they can never remove the Suit to another Court, Eccl. 5.8. Use 4. Let it serve for Direction, in case of distress of Conscience:
if the world, devil, or our own Consciences be cast Here, they can never remove the Suit to Another Court, Ecclesiastes 5.8. Use 4. Let it serve for Direction, in case of distress of Conscience:
Sometimes they admit Satan, and hee eclipseth all their comfort, 2 Cor. 2.11. if Satan get advantage, the Soul will bee swallowed up of grief, ver. 7. Sometimes they set up their Carnal Reason, that is unacquainted with the things of God:
Sometime they admit Satan, and he Eclipseth all their Comfort, 2 Cor. 2.11. if Satan get advantage, the Soul will be swallowed up of grief, ver. 7. Sometime they Set up their Carnal Reason, that is unacquainted with the things of God:
Answ. 1 Consider what the Word saith, if that acquit thee thou art sure: but if that condemn thee, thine estate is dreadful; for Rom. 1.17. therein is Gods righteousness revealed. Joh. 12.48. The Word that I have spoken to you, that shall judge you.
Answer 1 Consider what the Word Says, if that acquit thee thou art sure: but if that condemn thee, thine estate is dreadful; for Rom. 1.17. therein is God's righteousness revealed. John 12.48. The Word that I have spoken to you, that shall judge you.
2 See whether thou dost condemn thy self, and judge thy self unfeignedly, 1 Cor. 11.31. If wee judge our selves, wee shall not bee judged of the Lord. Quest.
2 See whither thou dost condemn thy self, and judge thy self unfeignedly, 1 Cor. 11.31. If we judge our selves, we shall not be judged of the Lord. Quest.
if thou meet the Lord in a treaty of peace, with suitable importunity and constancy, as the poor widdow did, Luk. 18.7. shall not God avenge his own Elect, that cry day and night before him? &c. I tell you that he will avenge them speedily.
if thou meet the Lord in a treaty of peace, with suitable importunity and constancy, as the poor widow did, Luk. 18.7. shall not God avenge his own Elect, that cry day and night before him? etc. I tell you that he will avenge them speedily.
cs pns21 vvb dt n1 p-acp dt n1 pp-f n1, p-acp j n1 cc n1, c-acp dt j n1 vdd, np1 crd. vmb xx np1 vvi po31 d n1, cst vvb n1 cc n1 p-acp pno31? av pns11 vvb pn22 cst pns31 vmb vvi pno32 av-j.
HAving spoken of the efficient cause of a sinners Justification, come we now to the inward impulsive Cause (which Logicians call the Proegumenical Cause) which is the grace of God,
HAving spoken of the efficient cause of a Sinners Justification, come we now to the inward impulsive Cause (which Logicians call the Proegumenical Cause) which is the grace of God,
Answ. 1 The Word translated freely; in Scripture signification, is opposed to the hoped for, and intended end, and signifies in vain, or to no purpose.
Answer 1 The Word translated freely; in Scripture signification, is opposed to the hoped for, and intended end, and signifies in vain, or to no purpose.
np1 vvd dt n1 vvn av-j; p-acp n1 n1, vbz vvn p-acp dt j-vvn p-acp, cc j-vvn n1, cc vvz p-acp j, cc p-acp dx n1.
4 It is opposed to desert either good or evil: So 1 Sam. 19.5. Jonathan said to Saul, wherefore wilt thou sin against innocent bloud? to slay David without a Cause, or without desert.
4 It is opposed to desert either good or evil: So 1 Sam. 19.5. Johnathan said to Saul, Wherefore wilt thou sin against innocent blood? to slay David without a Cause, or without desert.
When therefore it is said wee are justified freely understand, 1 That there was no desert of justification in us, Psal. 49.8. Isai. 43.25. 2 That wee deserved the contrary; as being enemies, Rom. 6.23. 3 That we could not desire it, Isa. 65.1. 4 That wee could do nothing to procure it, Job. 25.4. 5 That wee resist it, as the Jews did the righteousness of God, Rom. 10.3, 4. Thus to the first Question: the second follows.
When Therefore it is said we Are justified freely understand, 1 That there was no desert of justification in us, Psalm 49.8. Isaiah 43.25. 2 That we deserved the contrary; as being enemies, Rom. 6.23. 3 That we could not desire it, Isaiah 65.1. 4 That we could do nothing to procure it, Job. 25.4. 5 That we resist it, as the jews did the righteousness of God, Rom. 10.3, 4. Thus to the First Question: the second follows.
Answ. Gods Grace is taken two waies in Scripture, 1 actively for the favour and mercy of God, Eph. 2.8. By grace yee are saved, not of your selves:
Answer God's Grace is taken two ways in Scripture, 1 actively for the favour and mercy of God, Ephesians 2.8. By grace ye Are saved, not of your selves:
And 2 Passively, so it signifies the gift by grace, as Rom. 5.15. where is mention of the grace of God, and the gift by Grace, that is, inherent gifts and graces that the Lord bestoweth upon us; as Eph. 4.7. To every one is given grace, &c. 1 Pet. 4.10. as every one hath received the gift.
And 2 Passively, so it signifies the gift by grace, as Rom. 5.15. where is mention of the grace of God, and the gift by Grace, that is, inherent Gifts and graces that the Lord bestoweth upon us; as Ephesians 4.7. To every one is given grace, etc. 1 Pet. 4.10. as every one hath received the gift.
cc crd av-j, av pn31 vvz dt n1 p-acp n1, c-acp np1 crd. q-crq vbz n1 pp-f dt n1 pp-f np1, cc dt n1 p-acp n1, cst vbz, j n2 cc n2 cst dt n1 vvz p-acp pno12; c-acp np1 crd. p-acp d pi vbz vvn n1, av vvn np1 crd. p-acp d pi vhz vvn dt n1.
Now that grace is here meant in the former sense, and not in the latter (as the Papists would have it) for the habits of grace infused into Us: It may appear,
Now that grace is Here meant in the former sense, and not in the latter (as the Papists would have it) for the habits of grace infused into Us: It may appear,
av cst n1 vbz av vvn p-acp dt j n1, cc xx p-acp dt d (c-acp dt njp2 vmd vhi pn31) p-acp dt n2 pp-f n1 vvn p-acp pno32: pn31 vmb vvi,
2 It was free on Gods part, 1 Because nothing but his free grace, could move him to ordain such a propitiation for sinners, ver. 25. 2 Nor to make revelation of it to sinners,
2 It was free on God's part, 1 Because nothing but his free grace, could move him to ordain such a propitiation for Sinners, ver. 25. 2 Nor to make Revelation of it to Sinners,
for though Christ paid the ransome, yet it is free grace that it is imputed to Us: And that without our help he works faith in Us, to apprehend the merits of Christ.
for though christ paid the ransom, yet it is free grace that it is imputed to Us: And that without our help he works faith in Us, to apprehend the merits of christ.
1 In the Decree of it, in the Council of Gods election, which (I conceive) is meant in ver. 25. whom God fore-appointed; There is the NONLATINALPHABET,
1 In the decree of it, in the Council of God's election, which (I conceive) is meant in ver. 25. whom God fore-appointed; There is the,
3 In the effectual application of Christs merits, and in our actual vocation, when true faith is wrought in the heart, Eph. 2.7, 8. so free grace is apparent.
3 In the effectual application of Christ merits, and in our actual vocation, when true faith is wrought in the heart, Ephesians 2.7, 8. so free grace is apparent.
crd n1 dt j n1 pp-f npg1 n2, cc p-acp po12 j n1, c-crq j n1 vbz vvn p-acp dt n1, np1 crd, crd av j n1 vbz j.
and vers. 7. Justified by his Grace, wee should bee made Heirs, Eph. 1.6, 7. To the praise of the Glory of his Grace, wherein hee hath made us accepted, in his Beloved, in whom wee have Redemption, &c. Which grace farther appears,
and vers. 7. Justified by his Grace, we should be made Heirs, Ephesians 1.6, 7. To the praise of the Glory of his Grace, wherein he hath made us accepted, in his beloved, in whom we have Redemption, etc. Which grace farther appears,
1 That God prosecutes not his Cause against us, according to the rigour of the Law, and his vindictive justice: but leaves any place, space, and probability for Reconciliation.
1 That God prosecutes not his Cause against us, according to the rigour of the Law, and his vindictive Justice: but leaves any place, Molle, and probability for Reconciliation.
vvd cst np1 vvz xx po31 n1 p-acp pno12, vvg p-acp dt n1 pp-f dt n1, cc po31 j n1: cc-acp vvz d n1, n1, cc n1 p-acp n1.
That which was impossible for the Law, in that it was weak, through the flesh, the Lord sending his Son, &c. Exact righteousness free from Spot, the Law required, or it could not justify;
That which was impossible for the Law, in that it was weak, through the Flesh, the Lord sending his Son, etc. Exact righteousness free from Spot, the Law required, or it could not justify;
as to attain to such perfect righteousness: because Eccl. 7.20. There is not a just man upon Earth, that doth good, and sinneth not, much less can any natural man do it.
as to attain to such perfect righteousness: Because Ecclesiastes 7.20. There is not a just man upon Earth, that does good, and Sinneth not, much less can any natural man do it.
c-acp pc-acp vvi p-acp d j n1: c-acp np1 crd. pc-acp vbz xx dt j n1 p-acp n1, cst vdz j, cc vvz xx, d dc vmb d j n1 vdb pn31.
as the Doctrin of the Pelagians, Papists, Arminians doth: They can answer that question, 1 Cor. 4.7. Who hath made thee to differ? I have made my self to differ; this breeds pride;
as the Doctrine of the Pelagians, Papists, Arminians does: They can answer that question, 1 Cor. 4.7. Who hath made thee to differ? I have made my self to differ; this breeds pride;
2 Terrors of Conscience are excluded, which Legal righteousnesse exposeth to, 2 Thess. 2.16. God hath loved us, and given us everlasting Consolation through Grace:
2 Terrors of Conscience Are excluded, which Legal righteousness exposeth to, 2 Thess 2.16. God hath loved us, and given us everlasting Consolation through Grace:
but without grace our Case is desperate, Rom. 4.15. The Law worketh wrath. Hence intelligent Papists are driven to horrid extremities, even to desperation it self oftentimes:
but without grace our Case is desperate, Rom. 4.15. The Law works wrath. Hence intelligent Papists Are driven to horrid extremities, even to desperation it self oftentimes:
Use 1. Of refutation of that Popish Doctrin of Merit, and first of their merit of Congruity, as a necessary and acceptable Preparative to justification, which is a meer Dream.
Use 1. Of refutation of that Popish Doctrine of Merit, and First of their merit of Congruity, as a necessary and acceptable Preparative to justification, which is a mere Dream.
vvb crd pp-f n1 pp-f cst j n1 pp-f n1, cc ord pp-f po32 n1 pp-f n1, p-acp dt j cc j j-jn p-acp n1, r-crq vbz dt j n1.
3 God accepts not the offerer for the gift, but the gift for the offerer. Gen. 4.4. 4 When the Conscience is defiled, all things are defiled, Tit. 4.15.
3 God accepts not the offerer for the gift, but the gift for the offerer. Gen. 4.4. 4 When the Conscience is defiled, all things Are defiled, Tit. 4.15.
If Christ holds forth this free grace daily, to prophane wretches, what will become of them? what will they say for themselves, at the day of judgement? that despise it,
If christ holds forth this free grace daily, to profane wretches, what will become of them? what will they say for themselves, At the day of judgement? that despise it,
or turn it into wantonness? what Paul pressed upon the Jews at Antioch, Act. 13.38. is at this day commended to unbeleevers and prophane ones of this age.
or turn it into wantonness? what Paul pressed upon the jews At Antioch, Act. 13.38. is At this day commended to unbelievers and profane ones of this age.
cc vvb pn31 p-acp n1? q-crq np1 vvn p-acp dt np2 p-acp np1, n1 crd. vbz p-acp d n1 vvn p-acp n2 cc j pi2 pp-f d n1.
Hearken unto this all you that remain unjustified, you that have followed lewd courses, uncleanness, pride, wantonness, company keeping, despising of the word;
Harken unto this all you that remain unjustified, you that have followed lewd courses, uncleanness, pride, wantonness, company keeping, despising of the word;
Say yee, wee like our sins and our profits better? then hear what follows, vers. 40. Beware least that come upon you, which was spoken of, by the Prophets:
Say ye, we like our Sins and our profits better? then hear what follows, vers. 40. Beware lest that come upon you, which was spoken of, by the prophets:
n1 pn22, pns12 vvb po12 n2 cc po12 n2 vvi? av vvb r-crq vvz, fw-la. crd vvb cs d vvb p-acp pn22, r-crq vbds vvn pp-f, p-acp dt n2:
more than ordinary judgements, both here and hereafter, follow the neglect of such great salvation. Beware then, in the fear of God, least this woful condition come upon you.
more than ordinary Judgments, both Here and hereafter, follow the neglect of such great salvation. Beware then, in the Fear of God, lest this woeful condition come upon you.
av-dc cs j n2, av-d av cc av, vvb dt n1 pp-f d j n1. vvb av, p-acp dt n1 pp-f np1, cs d j n1 vvn p-acp pn22.
Answ. But doth not the Apostle say? shall wee continue in sin? &c. far bee it that ever such a thought should enter into any heart, Rom. 6.1, 2. Sodomites themselves, had they had this grace preached, by any Messenger from God, they would in all likelihood, have beleeved and repented.
Answer But does not the Apostle say? shall we continue in since? etc. Far be it that ever such a Thought should enter into any heart, Rom. 6.1, 2. Sodomites themselves, had they had this grace preached, by any Messenger from God, they would in all likelihood, have believed and repented.
np1 cc-acp vdz xx dt n1 vvb? vmb pns12 vvi p-acp n1? av av-j vbb pn31 cst av d dt n1 vmd vvi p-acp d n1, np1 crd, crd n2 px32, vhd pns32 vhd d n1 vvd, p-acp d n1 p-acp np1, pns32 vmd p-acp d n1, vhb vvn cc vvn.
and the very characteristical Note of Reprobation, to turn Gods grace into Lasciviousness. Tis true, God doth not presently reject, where grace proffered is neglected, Rom. 10: ult. All the day long, &c. yet it is oft a sad presage, that grace will depart, from those for ever;
and the very characteristical Note of Reprobation, to turn God's grace into Lasciviousness. This true, God does not presently reject, where grace proffered is neglected, Rom. 10: ult. All the day long, etc. yet it is oft a sad presage, that grace will depart, from those for ever;
cc dt j j n1 pp-f n1, pc-acp vvi npg1 n1 p-acp n1. pn31|vbz j, np1 vdz xx av-j vvi, c-crq n1 vvn vbz vvn, np1 crd: n1. av-d dt n1 av-j, av av pn31 vbz av dt j n1, cst n1 vmb vvi, p-acp d c-acp av;
What better Cordial can you take than this? what Doctrin should you rather learn? you complain of sins before Calling, of corruptions yet remaining, of coldness in duty,
What better Cordial can you take than this? what Doctrine should you rather Learn? you complain of Sins before Calling, of corruptions yet remaining, of coldness in duty,
and you say, how can such a wretch as I bee accepted, or justified? The Doctrin takes away the ground of your Lamentation, in saying, you are justified and pardoned freely, not onely by Gods Grace,
and you say, how can such a wretch as I be accepted, or justified? The Doctrine Takes away the ground of your Lamentation, in saying, you Are justified and pardoned freely, not only by God's Grace,
cc pn22 vvb, q-crq vmb d dt n1 c-acp pns11 vbb vvn, cc vvn? dt n1 vvz av dt n1 pp-f po22 n1, p-acp vvg, pn22 vbr vvn cc vvn av-j, xx av-j p-acp npg1 n1,
because this feee grace is unchangeable, Rom. 5.2. Being justified by Faith wee stand in Grace, wee never fall from it, and vers. 17. They which receive abundance of Grace and of the gift of Righteousness shall reign in Life, by one Jesus Christ.
Because this feee grace is unchangeable, Rom. 5.2. Being justified by Faith we stand in Grace, we never fallen from it, and vers. 17. They which receive abundance of Grace and of the gift of Righteousness shall Reign in Life, by one jesus christ.
Go then among the crowd of Prodigals, thrust in among them. Rom. 4.5. To him that works not, that never did a good work, but beleeves on him that justifieth the ungodly, i. e.
Go then among the crowd of Prodigals, thrust in among them. Rom. 4.5. To him that works not, that never did a good work, but believes on him that Justifieth the ungodly, i. e.
There are none justified but ungodly, for all are ungodly before justification, though afterward they are not ungodly, in that they fall to working the work of God,
There Are none justified but ungodly, for all Are ungodly before justification, though afterwards they Are not ungodly, in that they fallen to working the work of God,
pc-acp vbr pix vvn p-acp j, c-acp d vbr j p-acp n1, cs av pns32 vbr xx j, p-acp cst pns32 vvb p-acp vvg dt n1 pp-f np1,
for they that work not, are not shut out, Isa. 55.2. but without money, though not a penny in thy pocket, not one good work at all. To direct you in it,
for they that work not, Are not shut out, Isaiah 55.2. but without money, though not a penny in thy pocket, not one good work At all. To Direct you in it,
c-acp pns32 cst vvb xx, vbr xx vvn av, np1 crd. p-acp p-acp n1, c-acp xx dt n1 p-acp po21 n1, xx pi j n1 p-acp d. p-acp vvi pn22 p-acp pn31,
Thou therefore that desirest justification must bee convinced, and certainly conclude, thou art a condemned person, in the rigour of Gods Justice; according to that, Ezek. 36.31. You shall remember your own evil waies, and doings, were not good, and shall loathe your selves (or judge your selves worthy to bee destroyed) so Rom. 3.19. that all the World may become guilty.
Thou Therefore that Desirest justification must be convinced, and Certainly conclude, thou art a condemned person, in the rigour of God's justice; according to that, Ezekiel 36.31. You shall Remember your own evil ways, and doings, were not good, and shall loathe your selves (or judge your selves worthy to be destroyed) so Rom. 3.19. that all the World may become guilty.
pns21 av cst vv2 n1 vmb vbi vvn, cc av-j vvi, pns21 vb2r dt j-vvn n1, p-acp dt n1 pp-f npg1 n1; vvg p-acp d, np1 crd. pn22 vmb vvi po22 d j-jn n2, cc n2-vdg, vbdr xx j, cc vmb vvi po22 n2 (cc vvb po22 n2 j pc-acp vbi vvn) av np1 crd. d d dt n1 vmb vvi j.
Your soules must come to the bar of Gods justice, and hold up your hands, and cry, guilty, guilty, yea, and pass the sentence of condemnation on your own souls.
Your Souls must come to the bar of God's Justice, and hold up your hands, and cry, guilty, guilty, yea, and pass the sentence of condemnation on your own Souls.
po22 n2 vmb vvi p-acp dt n1 pp-f npg1 n1, cc vvb a-acp po22 n2, cc vvi, j, j, uh, cc vvi dt n1 pp-f n1 p-acp po22 d n2.
2 Bee zealously diligent, that you receive not the grace of God in vain, 2 Cor. 6.1. Paul in 2 Cor. 5.21. having spoken of free justification before, hee addes, wee then as workers together with him, beseech you, that you receive not the grace of God in vain.
2 Bee zealously diligent, that you receive not the grace of God in vain, 2 Cor. 6.1. Paul in 2 Cor. 5.21. having spoken of free justification before, he adds, we then as workers together with him, beseech you, that you receive not the grace of God in vain.
crd n1 av-j j, cst pn22 vvb xx dt n1 pp-f np1 p-acp j, crd np1 crd. np1 p-acp crd np1 crd. vhg vvn pp-f j n1 a-acp, pns31 vvz, pns12 av p-acp n2 av p-acp pno31, vvb pn22, cst pn22 vvb xx dt n1 pp-f np1 p-acp j.
Are you justified freely by his grace? first learn to adore free grace; lye low in the dust with Paul, and say with him, 1 Tim. 1.13. I have been thus and thus vile, but I obtained mercy, and the grace of God was exceeding abundant, &c. Now to the King immortal, &c. v. 17. Secondly, remember that, Luk. 7.41, 42. there was a certain Creditor, that had two Debtors, the one ought him five hundred pence, the other fifty;
are you justified freely by his grace? First Learn to adore free grace; lie low in the dust with Paul, and say with him, 1 Tim. 1.13. I have been thus and thus vile, but I obtained mercy, and the grace of God was exceeding abundant, etc. Now to the King immortal, etc. v. 17. Secondly, Remember that, Luk. 7.41, 42. there was a certain Creditor, that had two Debtors, the one ought him five hundred pence, the other fifty;
vbr pn22 vvd av-j p-acp po31 n1? ord vvb pc-acp vvi j n1; vvb av-j p-acp dt n1 p-acp np1, cc vvz p-acp pno31, crd np1 crd. pns11 vhb vbn av cc av j, cc-acp pns11 vvd n1, cc dt n1 pp-f np1 vbds vvg j, av av p-acp dt n1 j, av n1 crd ord, vvb d, np1 crd, crd pc-acp vbds dt j n1, cst vhd crd n2, dt pi vmd pno31 crd crd n2, dt j-jn crd;
and when they had nothing to pay, hee frankly forgave them all, tell mee which of them will love him most? So hath the Lord truely, freely and frankly forgiven thee,
and when they had nothing to pay, he frankly forgave them all, tell me which of them will love him most? So hath the Lord truly, freely and frankly forgiven thee,
Come we now to the meritorious cause of Justification (through the redemption that is in Jesus Christ) which redemption, hath the nature of the Meritorious or impetrating cause or Procatarctical Cause of a sinners justification: 1 Because it was the means which Gods justice did require,
Come we now to the meritorious cause of Justification (through the redemption that is in jesus christ) which redemption, hath the nature of the Meritorious or impetrating cause or Procatarctical Cause of a Sinners justification: 1 Because it was the means which God's Justice did require,
before grace could actually justify. 2 It hath the nature of the formal cause, so far forth as it is accepted for us, that it being imputed and applyed to us, God pronounces the sentence of our absolution, Now to open the words: first inquire,
before grace could actually justify. 2 It hath the nature of the formal cause, so Far forth as it is accepted for us, that it being imputed and applied to us, God pronounces the sentence of our absolution, Now to open the words: First inquire,
p-acp n1 vmd av-j vvi. crd pn31 vhz dt n1 pp-f dt j n1, av av-j av c-acp pn31 vbz vvn p-acp pno12, cst pn31 vbg vvn cc vvd p-acp pno12, np1 vvz dt n1 pp-f po12 n1, av pc-acp vvi dt n2: ord vvi,
but mankind might not bee redeemed by this alone, for though Christ might justly spoil Satan of his prey, which hee by subtile wiles, methods, and falshoods, had gotten;
but mankind might not be redeemed by this alone, for though christ might justly spoil Satan of his prey, which he by subtle wiles, methods, and falsehoods, had got;
cc-acp n1 vmd xx vbi vvn p-acp d j, c-acp cs np1 vmd av-j vvi np1 pp-f po31 n1, r-crq pns31 p-acp j n2, n2, cc n2, vhd vvn;
yet mankind being guilty of high treason against God, and therefore locked up under his wrath and curse, no power was strong enough, to redeem us out of his hands;
yet mankind being guilty of high treason against God, and Therefore locked up under his wrath and curse, no power was strong enough, to Redeem us out of his hands;
av n1 vbg j pp-f j n1 p-acp np1, cc av vvn a-acp p-acp po31 n1 cc n1, dx n1 vbds j av-d, pc-acp vvi pno12 av pp-f po31 n2;
this is plainly signified by the word used in the Text, which hints redemption by way of Ransome; there is NONLATINALPHABET in it, 1 Tim. 2.6. Christ gave his life a Ransome for all.
this is plainly signified by the word used in the Text, which hints redemption by Way of Ransom; there is in it, 1 Tim. 2.6. christ gave his life a Ransom for all.
to whom wee do therefore pray, for the forgiveness of our sins: and that in regard of the ransome paid by Jesus Christ, Heb. 2.14. Luke 11.21. Christ may bee (in some sort) called, the strong man armed;
to whom we do Therefore pray, for the forgiveness of our Sins: and that in regard of the ransom paid by jesus christ, Hebrew 2.14. Luke 11.21. christ may be (in Some sort) called, the strong man armed;
not only to beleeve, but also to suffer. 2 In Christ, Eph. 1.3. Who hath blessed us with all spiritual blessings, in Christ. 3 Through Christ, Rom. 7.24. Blessed bee God who hath given us victory through Christ; The reason of them is,
not only to believe, but also to suffer. 2 In christ, Ephesians 1.3. Who hath blessed us with all spiritual blessings, in christ. 3 Through christ, Rom. 7.24. Blessed be God who hath given us victory through christ; The reason of them is,
3 For Christ; seems to bee used, in regard Christ is as well the Mediatour of application as impetration, obtaining grace for us, and working grace in us;
3 For christ; seems to be used, in regard christ is as well the Mediator of application as impetration, obtaining grace for us, and working grace in us;
nor matched in the worlds voluminous Histories or Records. Tis described, Matth. 20.28. Christ came to give his life a Ransome for many, that must needs bee a plentiful redemption, that was wrought by the death of the Son of God. So 1 Tim. 2.6. Hee gave his life a ransome for all.
nor matched in the world's voluminous Histories or Records. This described, Matthew 20.28. christ Come to give his life a Ransom for many, that must needs be a plentiful redemption, that was wrought by the death of the Son of God. So 1 Tim. 2.6. He gave his life a ransom for all.
1 It is spiritual, of the soul as well as body, Psal. 49.15. God will redeem my soul from the hand, &c. 2 It is an irresistible and mighty redemption, Luke 1.67. Hee hath raised up a Horn of salvation, that is, a Kingdome, power, Dignity, and strength of salvation, every way sufficient to succour. 3 Perfect:
1 It is spiritual, of the soul as well as body, Psalm 49.15. God will Redeem my soul from the hand, etc. 2 It is an irresistible and mighty redemption, Lycia 1.67. He hath raised up a Horn of salvation, that is, a Kingdom, power, Dignity, and strength of salvation, every Way sufficient to succour. 3 Perfect:
vvd pn31 vbz j, pp-f dt n1 c-acp av c-acp n1, np1 crd. np1 vmb vvi po11 n1 p-acp dt n1, av crd pn31 vbz dt j cc j n1, av crd. pns31 vhz vvn a-acp dt n1 pp-f n1, cst vbz, dt n1, n1, n1, cc n1 pp-f n1, d n1 j pc-acp vvi. crd j:
not only in impretation of a possibility of deliverance, but also in actual application to call the Elect, to bring their soules to glory, Rev. 5 ▪ 9. Thou hast redeemed us to God by thy blood:
not only in impretation of a possibility of deliverance, but also in actual application to call the Elect, to bring their Souls to glory, Rev. 5 ▪ 9. Thou hast redeemed us to God by thy blood:
from the power of Satan, Heb. 2.14. By death hee destroyed him that had the power of Death, that is the Devil: from the World, Gal. 1.4. from the wrath of God, Rom. 5.9. not onely present but to come, 1 Thess. 1.10. from the whole curse of the Law, being made a curse for us, Gal. 3.15. from all that which the justice of God hath pronounced, against transgressors:
from the power of Satan, Hebrew 2.14. By death he destroyed him that had the power of Death, that is the devil: from the World, Gal. 1.4. from the wrath of God, Rom. 5.9. not only present but to come, 1 Thess 1.10. from the Whole curse of the Law, being made a curse for us, Gal. 3.15. from all that which the Justice of God hath pronounced, against transgressors:
yea, both of soul and body to eternity, Eph. 4.30. Heb. 9.12. Reas. 1 Taken from the fitness of Christs Person (being the word Incarnate) to accomplish the work of our redemption; for three things are required.
yea, both of soul and body to eternity, Ephesians 4.30. Hebrew 9.12. Reas. 1 Taken from the fitness of Christ Person (being the word Incarnate) to accomplish the work of our redemption; for three things Are required.
1 Power to redeem us, and to vanquish our Enemies, Hell, Death, World, Devil. Christ is God over all, Rom. 9.5. 2 Right to redeem, not only of propriety, but of propinquity; the next kinsman onely can redeem, Deut. 25.5. the second Person in the Trinity that took mans nature, was NONLATINALPHABET next of kin, Eph. 5.30. flesh and blood.
1 Power to Redeem us, and to vanquish our Enemies, Hell, Death, World, devil. christ is God over all, Rom. 9.5. 2 Right to Redeem, not only of propriety, but of propinquity; the next kinsman only can Redeem, Deuteronomy 25.5. the second Person in the Trinity that took men nature, was next of kin, Ephesians 5.30. Flesh and blood.
crd n1 pc-acp vvi pno12, cc pc-acp vvi po12 n2, n1, n1, n1, n1. np1 vbz np1 p-acp d, np1 crd. crd n-jn pc-acp vvi, xx av-j pp-f n1, cc-acp pp-f n1; dt ord n1 av-j vmb vvi, np1 crd. dt ord n1 p-acp dt np1 cst vvd ng1 n1, vbds ord pp-f n1, np1 crd. n1 cc n1.
1 Price must bee such as will content the person to whom 'tis due, but the ransome paid by Christ, was according to the Fathers will, Heb. 10.9. and a sweet smelling savour to God. Eph. 5.2. 2 There must be an equality too;
1 Price must be such as will content the person to whom it's due, but the ransom paid by christ, was according to the Father's will, Hebrew 10.9. and a sweet smelling savour to God. Ephesians 5.2. 2 There must be an equality too;
now Justice requires equality, NONLATINALPHABET, Arist. Eth. Ezek. 18.29. Oh yee house of Israel, are not my waies equal? are not your waies unequall? such is the satisfaction of Christ to all the sinnes and punishments, temporal and eternal, of all the Elect:
now justice requires equality,, Arist. Eth. Ezekiel 18.29. O ye house of Israel, Are not my ways equal? Are not your ways unequal? such is the satisfaction of christ to all the Sins and punishments, temporal and Eternal, of all the Elect:
av n1 vvz n1,, np1 np1 np1 crd. uh pn22 n1 pp-f np1, vbr xx po11 n2 vvi? vbr xx po22 n2 j? d vbz dt n1 pp-f np1 p-acp d dt n2 cc n2, j cc j, pp-f d dt j-vvn:
and is a just recompence, for all the dishonour and wrong, done to God by them, which the glory of the World could not have reached to, 1 Pet. 1.18, 19. you were not redeemed with corruptible things as silver and gold, &c. It was such a Price,
and is a just recompense, for all the dishonour and wrong, done to God by them, which the glory of the World could not have reached to, 1 Pet. 1.18, 19. you were not redeemed with corruptible things as silver and gold, etc. It was such a Price,
cc vbz dt j n1, p-acp d dt n1 cc n-jn, vdn p-acp np1 p-acp pno32, r-crq dt n1 pp-f dt n1 vmd xx vhi vvn p-acp, crd np1 crd, crd pn22 vbdr xx vvn p-acp j n2 p-acp n1 cc n1, av pn31 vbds d dt n1,
as by one offering perfected for ever (Heb. 10.14.) those that are sanctified, and what would we have more than perfection? was the Law broken? Christ is better than the Law, hee is the essential word of God;
as by one offering perfected for ever (Hebrew 10.14.) those that Are sanctified, and what would we have more than perfection? was the Law broken? christ is better than the Law, he is the essential word of God;
c-acp p-acp crd n1 vvn p-acp av (np1 crd.) d cst vbr vvn, cc q-crq vmd pns12 vhi dc cs n1? vbds dt n1 vvn? np1 vbz jc cs dt n1, pns31 vbz dt j n1 pp-f np1;
doth sin rob God of his Glory? Christ is the brightness of his Fathers Glory, Heb. 1.3. 3 The Price paid must bee voluntary, not forced, for otherwise it would rather bee satispassion than satisfaction. The damned in Hell do not satisfy for sin.
does since rob God of his Glory? christ is the brightness of his Father's Glory, Hebrew 1.3. 3 The Price paid must be voluntary, not forced, for otherwise it would rather be satispassion than satisfaction. The damned in Hell do not satisfy for since.
He gave himself for us, Eph. 5.2. 4 Satisfaction must bee of that which is otherwise undue: such was Christs, the Father could in Justice exact no such matter at his hands, being innocent.
He gave himself for us, Ephesians 5.2. 4 Satisfaction must be of that which is otherwise undue: such was Christ, the Father could in justice exact no such matter At his hands, being innocent.
pns31 vvd px31 p-acp pno12, np1 crd. crd n1 vmb vbi pp-f d r-crq vbz av j: d vbds npg1, dt n1 vmd p-acp n1 vvi dx d n1 p-acp po31 n2, vbg j-jn.
He made him to be sin who knew none, 2 Cor. 5.21. 5 It must bee clear and evident, to secure Captives or Debtors, and to give their Souls and Consciences satisfaction:
He made him to be since who knew none, 2 Cor. 5.21. 5 It must be clear and evident, to secure Captives or Debtors, and to give their Souls and Consciences satisfaction:
pns31 vvd pno31 pc-acp vbi n1 r-crq vvd pix, crd np1 crd. crd pn31 vmb vbi j cc j, pc-acp vvi n2-jn cc n2, cc pc-acp vvi po32 n2 cc n2 n1:
but such was Christs redemption, Heb. 9.9, 14. The gifts and Sacrifices of the Law, could not make him, that did the services, perfect as pertaining to the Conscience, &c. but Christ, offered through the eternal Spirit (that is the God-head of Christ) purged the conscience from dead works.
but such was Christ redemption, Hebrew 9.9, 14. The Gifts and Sacrifices of the Law, could not make him, that did the services, perfect as pertaining to the Conscience, etc. but christ, offered through the Eternal Spirit (that is the Godhead of christ) purged the conscience from dead works.
Witness also the Resurrection; the full price is paid, seeing our surety is set at liberty from the grave. Rom. 4.25. the Prison into which hee was cast for our sins.
Witness also the Resurrection; the full price is paid, seeing our surety is Set At liberty from the grave. Rom. 4.25. the Prison into which he was cast for our Sins.
If Christs redemption bee perfect, there is nothing left to bee done by us, nor suffered, in way of satisfaction, Heb. 7.25. Christ saves to the utmost, and needs not our botching.
If Christ redemption be perfect, there is nothing left to be done by us, nor suffered, in Way of satisfaction, Hebrew 7.25. christ saves to the utmost, and needs not our botching.
For the Socinians, they ascribe no more than Turks to Christs redemption; Let us cease to rake in those Dung-hills, their Nomination is a sufficient confutation.
For the socinians, they ascribe no more than Turks to Christ redemption; Let us cease to rake in those Dunghills, their Nomination is a sufficient confutation.
Use 2. This singular redemption by Christ, necessarily infers a singular bondage and slavery, in which all unregenerate sinners lye, Jer. 10.14. Egypt was never such an iron Furnace as the sinner is in.
Use 2. This singular redemption by christ, necessarily infers a singular bondage and slavery, in which all unregenerate Sinners lie, Jer. 10.14. Egypt was never such an iron Furnace as the sinner is in.
vvb crd d j n1 p-acp np1, av-j vvz dt j n1 cc n1, p-acp r-crq d j n2 vvi, np1 crd. np1 vbds av-x d dt n1 n1 p-acp dt n1 vbz p-acp.
and the Conscience, accusing, condemning, and tormenting, for sin. Hence Sinners are said, before Conversion, to bee under the Devils power, Act. 26.18. under the power of darkness, Col. 1.13. and taken as beasts alive of the Devil at his will, 2 Tim. 2. ult. Yea, God makes a mans Conscience his keeper, going up and down constantly with him, haling him to condemnation;
and the Conscience, accusing, condemning, and tormenting, for since. Hence Sinners Are said, before Conversion, to be under the Devils power, Act. 26.18. under the power of darkness, Col. 1.13. and taken as beasts alive of the devil At his will, 2 Tim. 2. ult. Yea, God makes a men Conscience his keeper, going up and down constantly with him, haling him to condemnation;
and hurried on by a violent appetite, as 2 Pet. 2.12. and chained fast to his lust, by the bonds of iniquity, Act. 8.23. his own iniquity shall take the wicked, Prov. 5.22. 3 Hee suffers innumerable miseries and intollerable. Heb. 2.15.
and hurried on by a violent appetite, as 2 Pet. 2.12. and chained fast to his lust, by the bonds of iniquity, Act. 8.23. his own iniquity shall take the wicked, Curae 5.22. 3 He suffers innumerable misery's and intolerable. Hebrew 2.15.
cc vvd a-acp p-acp dt j n1, c-acp crd np1 crd. cc vvd av-j p-acp po31 n1, p-acp dt n2 pp-f n1, n1 crd. po31 d n1 vmb vvi dt j, np1 crd. crd pns31 vvz j n2 cc j. np1 crd.
yea, and promise others liberty in this course too, whilest themselves are servants of corruption. 2 Pet. 2.19. though they have no more liberty, than the Oxe that is lead to the slaughter.
yea, and promise Others liberty in this course too, whilst themselves Are Servants of corruption. 2 Pet. 2.19. though they have no more liberty, than the Ox that is led to the slaughter.
As it fared with those men, that Elisha lead to Samaria, they were bands of the Syrians, yet followed the Prophet (being blind) into the City of their enemies, thinking they had gone to Damascus: So it is with these,
As it fared with those men, that Elisha led to Samaria, they were bans of the Syrians, yet followed the Prophet (being blind) into the city of their enemies, thinking they had gone to Damascus: So it is with these,
while the Devil lead them to Hell, where they must perish, beyond all hope, and take up a room amongst murthering Spirits, they yet conceive they are walking towards Heaven,
while the devil led them to Hell, where they must perish, beyond all hope, and take up a room among murdering Spirits, they yet conceive they Are walking towards Heaven,
cs dt n1 vvb pno32 p-acp n1, c-crq pns32 vmb vvi, p-acp d n1, cc vvb a-acp dt n1 p-acp j-vvg n2, pns32 av vvb pns32 vbr vvg p-acp n1,
If thou didst never feel this spiritual bondage, 'tis a certain sign thou art under it still, Colos. 1.13. Who hath delivered us, &c. See Luke 11.21. its aggravation.
If thou didst never feel this spiritual bondage, it's a certain Signen thou art under it still, Colos 1.13. Who hath Delivered us, etc. See Lycia 11.21. its aggravation.
cs pns21 vdd2 av-x vvi d j n1, pn31|vbz dt j n1 pns21 vb2r p-acp pn31 av, np1 crd. r-crq vhz vvn pno12, av vvb av crd. pn31|vbz n1.
Yea, by way of Caution, know, That the Children of godly Parents (though they use to think themselves born free, through their Parents Covenant) are not free from this bondage.
Yea, by Way of Caution, know, That the Children of godly Parents (though they use to think themselves born free, through their Parents Covenant) Are not free from this bondage.
Christ tells them another story, you are of your Father the Devil: and so said the Baptist, Matth. 3.9. Think not to say within your selves, &c. you are a Generation of Vipers.
christ tells them Another story, you Are of your Father the devil: and so said the Baptist, Matthew 3.9. Think not to say within your selves, etc. you Are a Generation of Vipers.
np1 vvz pno32 j-jn n1, pn22 vbr pp-f po22 n1 dt n1: cc av vvd dt n1, np1 crd. vvb xx pc-acp vvi p-acp po22 n2, av pn22 vbr dt n1 pp-f n2.
as it follows, vers. 12, 13. The Lord will stretch over New-England the Line of Samaria, and the Plummet of the house of Ahab, and will wipe New-England as a man wipes a dish;
as it follows, vers. 12, 13. The Lord will stretch over New england the Line of Samaria, and the Plummet of the house of Ahab, and will wipe New england as a man wipes a dish;
you live in unclean courses, you talk cursedly, &c. as it is v. 39. if you were Abrahams children in Gods account, you would do the works of Abraham: that is, you would be godly and humble,
you live in unclean courses, you talk cursedly, etc. as it is v. 39. if you were Abrahams children in God's account, you would do the works of Abraham: that is, you would be godly and humble,
Therefore lay aside all such foolish conceits, and look to the rock from whence you were hewen, Isa. 51.1. and tread in the steps of your godly Parents.
Therefore lay aside all such foolish conceits, and look to the rock from whence you were hewn, Isaiah 51.1. and tread in the steps of your godly Parents.
av vvd av d d j n2, cc vvb p-acp dt n1 p-acp c-crq pn22 vbdr vvn, np1 crd. cc vvb p-acp dt n2 pp-f po22 j n2.
Redemption by Christ, sufficient. THE FOURTH SERMON ON Romans 3.24, 25. Being justified freely by his grace, through the redemption that is in Jesus Christ:
Redemption by christ, sufficient. THE FOURTH SERMON ON Romans 3.24, 25. Being justified freely by his grace, through the redemption that is in jesus christ:
Doct. THat there is a singular and plenteous redemption wrought by Jesus Christ, sufficient to make satisfaction to God for the vilest sinners. Two uses have been handled.
Doct. THat there is a singular and plenteous redemption wrought by jesus christ, sufficient to make satisfaction to God for the Vilest Sinners. Two uses have been handled.
and though they complain of the greatnesse, and multitude of their sins; yet have they a good and sure hope, through grace, still, Psal. 130.6. O Israel hope in the Lord, for with the Lord there is mercy, and with him is plenteous redemption.
and though they complain of the greatness, and multitude of their Sins; yet have they a good and sure hope, through grace, still, Psalm 130.6. Oh Israel hope in the Lord, for with the Lord there is mercy, and with him is plenteous redemption.
cc cs pns32 vvb pp-f dt n1, cc n1 pp-f po32 n2; av vhb pns32 dt j cc j n1, p-acp n1, av, np1 crd. uh np1 vvb p-acp dt n1, c-acp p-acp dt n1 pc-acp vbz n1, cc p-acp pno31 vbz j n1.
3 In that they are redeemed, from the perpetuity of all miseries, felt or feared. Thus did Job comfort his heart, Job 19.25. Oh that my words were written!
3 In that they Are redeemed, from the perpetuity of all misery's, felt or feared. Thus did Job Comfort his heart, Job 19.25. O that my words were written!
crd n1 cst pns32 vbr vvn, p-acp dt n1 pp-f d n2, vvn cc vvn. av vdd np1 vvi po31 n1, n1 crd. uh cst po11 n2 vbdr vvn!
which appears in the commission, and practise of sin; according to that rule, Joh. 8.34. Verily, verily, I say unto you, that whosoever commits sin, is a servant of sin.
which appears in the commission, and practice of since; according to that Rule, John 8.34. Verily, verily, I say unto you, that whosoever commits since, is a servant of since.
yet note, that committing sin is not intended of every particular individual act, for so all men commit sin, 1 Joh. 1.8.10. the free-men of Christ, as well as the bondslaves of the Devil:
yet note, that committing since is not intended of every particular Individu act, for so all men commit since, 1 John 1.8.10. the freemen of christ, as well as the bondslaves of the devil:
av n1, cst vvg n1 vbz xx vvn pp-f d j j-jn n1, c-acp av d n2 vvb n1, crd np1 crd. dt n2 pp-f np1, c-acp av c-acp dt n2 pp-f dt n1:
So that he which gives common allowance to any one sin, can have no comfort in this redemption, but is in bondage still: for saies Paul, Rom. 6.16. Know you not that to whom you yeeld your selves servants to obey, his servants you are, &c. You lose your own freedome;
So that he which gives Common allowance to any one since, can have no Comfort in this redemption, but is in bondage still: for Says Paul, Rom. 6.16. Know you not that to whom you yield your selves Servants to obey, his Servants you Are, etc. You loose your own freedom;
av cst pns31 r-crq vvz j n1 p-acp d crd n1, vmb vhi dx n1 p-acp d n1, cc-acp vbz p-acp n1 av: c-acp vvz np1, np1 crd. vvb pn22 xx d p-acp ro-crq pn22 vvb po22 n2 n2 pc-acp vvi, po31 n2 pn22 vbr, av pn22 vvb po22 d n1;
yea you have sold your selves, Isa. 50.1. Behold, for your iniquities you have sold your selves, you take profit and pleasure, and sell the Devil the eternal possession of your souls;
yea you have sold your selves, Isaiah 50.1. Behold, for your iniquities you have sold your selves, you take profit and pleasure, and fell the devil the Eternal possession of your Souls;
as often as it voluntarily chooses any sin, ransack therefore an enlightned conscience, and it will soon give an Account, of liberty or bondage through the observation of thy course of life.
as often as it voluntarily chooses any since, ransack Therefore an enlightened conscience, and it will soon give an Account, of liberty or bondage through the observation of thy course of life.
c-acp av c-acp pn31 av-jn vvz d n1, vvi av dt vvn n1, cc pn31 vmb av vvi dt vvb, pp-f n1 cc n1 p-acp dt n1 pp-f po21 n1 pp-f n1.
1 A will and resolution in all things to live honestly, Heb. 13.18. 2 A resistance and reluctation against every known sin, Gal. 5.17. 3 Watchfulnesse about every concernment, to prevent sin, 1 Ioh. 5.18. 4 Restlesnesse in case of relapse. As in the Natural body, all is restlesse, till every joynt be in its place again:
1 A will and resolution in all things to live honestly, Hebrew 13.18. 2 A resistance and reluctation against every known since, Gal. 5.17. 3 Watchfulness about every concernment, to prevent since, 1 John 5.18. 4 Restlessness in case of relapse. As in the Natural body, all is restless, till every joint be in its place again:
vvd dt n1 cc n1 p-acp d n2 pc-acp vvi av-j, np1 crd. crd dt n1 cc n1 p-acp d j-vvn n1, np1 crd. crd n1 p-acp d n1, pc-acp vvi n1, crd np1 crd. crd n1 p-acp n1 pp-f n1. c-acp p-acp dt j n1, d vbz j, c-acp d n1 vbi p-acp po31 n1 av:
If thou seest not this misery, or act unwillingly to try thy self, or wouldest passe over the matter slightly, thou mayest infallibly report thy self a slave to Satan, and subject to this bondage.
If thou See not this misery, or act unwillingly to try thy self, or Wouldst pass over the matter slightly, thou Mayest infallibly report thy self a slave to Satan, and Subject to this bondage.
cs pns21 vv2 xx d n1, cc vvi av-j pc-acp vvi po21 n1, cc vmd2 vvi p-acp dt n1 av-j, pns21 vm2 av-j vvi po21 n1 dt n1 p-acp np1, cc n-jn p-acp d n1.
2 Consider how Redemption is applied; of which Elihu gives an elegant description, Job. 33.19. to vers. 25. Hee is such a one as is pinched with his bondage, and chastened with strong pain;
2 Consider how Redemption is applied; of which Elihu gives an elegant description, Job. 33.19. to vers. 25. He is such a one as is pinched with his bondage, and chastened with strong pain;
in thy deliverance out of thy captivity, for none is set at liberty without much opposition. Satan like Pharaoh, Exod. 3.19. will not let you goe, no not with an high hand.
in thy deliverance out of thy captivity, for none is Set At liberty without much opposition. Satan like Pharaoh, Exod 3.19. will not let you go, no not with an high hand.
p-acp po21 n1 av pp-f po21 n1, c-acp pix vbz vvn p-acp n1 p-acp d n1. np1 av-j np1, np1 crd. vmb xx vvi pn22 vvb, uh-dx xx p-acp dt j n1.
As he stretched out his arme to deliver out of Aegypt, Exod. 6.6. so he puts forth mighty power, to deliver from the powers of darknesse, by the spirit of his grace, Col. 1.12, 13. Acts 26.28.
As he stretched out his arm to deliver out of Egypt, Exod 6.6. so he puts forth mighty power, to deliver from the Powers of darkness, by the Spirit of his grace, Col. 1.12, 13. Acts 26.28.
p-acp pns31 vvn av po31 n1 pc-acp vvi av pp-f np1, np1 crd. av pns31 vvz av j n1, pc-acp vvi p-acp dt n2 pp-f n1, p-acp dt n1 pp-f po31 n1, np1 crd, crd vvz crd.
so speak we this day, to all such amongst us, as, look for eternal redemption. Wee cannot mention any other means but only Christ, nor any better thing than liberty. For,
so speak we this day, to all such among us, as, look for Eternal redemption. we cannot mention any other means but only christ, nor any better thing than liberty. For,
av vvb pns12 d n1, p-acp d d p-acp pno12, c-acp, vvb p-acp j n1. pns12 vmbx vvi d j-jn n2 p-acp j np1, ccx d j n1 cs n1. p-acp,
the acceptable year of the Lord, Isa. 61.1, 2. How solemn was the Jewish Jubilee observed? Levit. 25.8, 10. yet that lasted but a year, this is eternal, Heb. 9.12. 3 It is dangerous to refuse this Redemption;
the acceptable year of the Lord, Isaiah 61.1, 2. How solemn was the Jewish Jubilee observed? Levit. 25.8, 10. yet that lasted but a year, this is Eternal, Hebrew 9.12. 3 It is dangerous to refuse this Redemption;
yet those Jews, 2 Chro. 36. ult. when Cyrus by Proclamation gave them all a free discharge, to depart from Babylon (a place where they had suffered grievous bondage) to their own Country, accepted not the Kings royal favour;
yet those jews, 2 Chro 36. ult. when Cyrus by Proclamation gave them all a free discharge, to depart from Babylon (a place where they had suffered grievous bondage) to their own Country, accepted not the Kings royal favour;
av d np2, crd np1 crd n1. c-crq np1 p-acp n1 vvd pno32 d dt j n1, pc-acp vvi p-acp np1 (dt n1 c-crq pns32 vhd vvn j n1) p-acp po32 d n1, vvd xx dt ng1 j n1;
loving Babylon more than Jerusalem: so after Proclamation of Redemption wrought, and at this day generally offered, many love Babylon more than Jerusalem, their bondage under the Devil, more than their liberty through Christ, Joh. 8.36. The Jews contemned the liberty, that the Son would have given to them.
loving Babylon more than Jerusalem: so After Proclamation of Redemption wrought, and At this day generally offered, many love Babylon more than Jerusalem, their bondage under the devil, more than their liberty through christ, John 8.36. The jews contemned the liberty, that the Son would have given to them.
The people of Nazareth hearing Christ preach deliverance to captives, liberty to the bruised, &c. Luke 4.18, 24. at first admired the gracious words that came out of his mouth;
The people of Nazareth hearing christ preach deliverance to captives, liberty to the Bruised, etc. Lycia 4.18, 24. At First admired the gracious words that Come out of his Mouth;
dt n1 pp-f np1 vvg np1 vvi n1 p-acp n2-jn, n1 p-acp dt j-vvn, av av crd, crd p-acp ord vvd dt j n2 cst vvd av pp-f po31 n1;
so that they had their ears boared with an Awle, to be servants for ever, Exo. 21.5, 6. Thus it is to be feared, many might bee boared for Spiritual Bond-men,
so that they had their ears bored with an Awl, to be Servants for ever, Exo. 21.5, 6. Thus it is to be feared, many might be bored for Spiritual Bondmen,
and that Satan hath boared many for his Bond-men. Bee exhorted therefore, to consider the present offer, Gospel days are Jubilee days: the year of release:
and that Satan hath bored many for his Bondmen. Bee exhorted Therefore, to Consider the present offer, Gospel days Are Jubilee days: the year of release:
In this quarrel they would bee prodigal of their bloud; but here's no danger, but in not contending for your liberty. And indeed, Isa. 61.2. The day of vengeance is joyned with the Proclamation of liberty.
In this quarrel they would be prodigal of their blood; but here's no danger, but in not contending for your liberty. And indeed, Isaiah 61.2. The day of vengeance is joined with the Proclamation of liberty.
Satan is willing that wee should leave the matter in suspense, or else draw a false conclusion. As the Jews, Joh. 8.32. pleaded, that they were not in bondage: forgetting that, Gal. 3.22. The Scripture hath shut up all under sin, without exception.
Satan is willing that we should leave the matter in suspense, or Else draw a false conclusion. As the jews, John 8.32. pleaded, that they were not in bondage: forgetting that, Gal. 3.22. The Scripture hath shut up all under since, without exception.
And that all that are redeemed, are drawn up from out of the sink of sin, Tit. 2.14. and that all the redeemed were taken from under all the Curses of the Law, Gal. 3.13.
And that all that Are redeemed, Are drawn up from out of the sink of since, Tit. 2.14. and that all the redeemed were taken from under all the Curses of the Law, Gal. 3.13.
cc cst d cst vbr vvn, vbr vvn a-acp p-acp av pp-f dt vvb pp-f n1, np1 crd. cc cst d dt vvn vbdr vvn p-acp p-acp d dt n2 pp-f dt n1, np1 crd.
2 Let us seek liberty with courage and magnanimity; for we must expect discouragements. When we but talk of Liberty, the tale of Bricks will be doubled;
2 Let us seek liberty with courage and magnanimity; for we must expect discouragements. When we but talk of Liberty, the tale of Bricks will be doubled;
take up the stumbling-block out of the way. See your Leader in the Cloud and Pillar of Fire, Zech. 9.12. Isa. 4.5. See the door of Hope, the valley of Achor, Hos. 2.14. 3 Let us renounce all Redeemers but Christ.
take up the stumbling-block out of the Way. See your Leader in the Cloud and Pillar of Fire, Zechariah 9.12. Isaiah 4.5. See the door of Hope, the valley of Achor, Hos. 2.14. 3 Let us renounce all Redeemer's but christ.
as small, and making God amends for them, by duties, and services: forgetting that no man can redeeme his brother, Psal. 49.8. nor yet can any redeeme himself.
as small, and making God amends for them, by duties, and services: forgetting that no man can Redeem his brother, Psalm 49.8. nor yet can any Redeem himself.
c-acp j, cc vvg np1 n2 p-acp pno32, p-acp n2, cc n2: vvg cst dx n1 vmb vvi po31 n1, np1 crd. ccx av vmb d vvi px31.
4 Let us with Israel, cry continually in our bondage, The Lord saw their affliction, and heard their cry, Exod. 3.7. and sent Moses to them, when they were at worst, to set them at liberty; give God no rest.
4 Let us with Israel, cry continually in our bondage, The Lord saw their affliction, and herd their cry, Exod 3.7. and sent Moses to them, when they were At worst, to Set them At liberty; give God no rest.
The Crown is faln from off our heads, wee bee to us, for wee have sinned, vers. 21. Turn us O Lord; and wee shall, &c. 5 Study the truth of the Gospel:
The Crown is fallen from off our Heads, we be to us, for we have sinned, vers. 21. Turn us O Lord; and we shall, etc. 5 Study the truth of the Gospel:
for the promises setled on the heart by meditation, bring home the Redeemer, and set us at liberty, Joh. 8.32. imprison it not therefore, Rom. 1.18. 6 Attend the motions of Gods Spirit, in and with the Word, for it belongs to the holy Spirit to apply this Redemption;
for the promises settled on the heart by meditation, bring home the Redeemer, and Set us At liberty, John 8.32. imprison it not Therefore, Rom. 1.18. 6 Attend the motions of God's Spirit, in and with the Word, for it belongs to the holy Spirit to apply this Redemption;
Let us not be like unthankful Israel, that when our Ransome is paid, and Salvation wrought, we should desire to return again into Aegypt. What is this but to despise the price paid? God destroyed them, that he had redeemed out of Aegypt, because they beleeved not, Jud. 5. And will take it very hainously at our hands, that wee should voluntarily accept that slavery, that he paid so great a price to redeeme us from.
Let us not be like unthankful Israel, that when our Ransom is paid, and Salvation wrought, we should desire to return again into Egypt. What is this but to despise the price paid? God destroyed them, that he had redeemed out of Egypt, Because they believed not, Jud. 5. And will take it very heinously At our hands, that we should voluntarily accept that slavery, that he paid so great a price to Redeem us from.
vvb pno12 xx vbi av-j j np1, cst c-crq po12 n1 vbz vvn, cc n1 vvn, pns12 vmd vvi pc-acp vvi av p-acp np1. q-crq vbz d p-acp pc-acp vvi dt n1 vvn? np1 vvd pno32, cst pns31 vhd vvn av pp-f np1, c-acp pns32 vvd xx, np1 crd cc vmb vvi pn31 av av-j p-acp po12 n2, cst pns12 vmd av-jn vvi d n1, cst pns31 vvd av j dt n1 pc-acp vvi pno12 p-acp.
Not only a vile conversation is now dangerous, but a vain one; not only to live scandalously, but to live unprofitably. For, 1 Pet. 1.18. We are redeemed from our vain conversation.
Not only a vile Conversation is now dangerous, but a vain one; not only to live scandalously, but to live unprofitably. For, 1 Pet. 1.18. We Are redeemed from our vain Conversation.
For Canaanites are in the Land still, Tentations, Fears, and Doubts molest the Conscience still. Remainders of corruption make Paul cry out, O miserable man that I am, Rom. 7.24. and to still his conscience hee looks at Christ again, vers. 25. I thank God through Jesus Christ our Lord.
For Canaanites Are in the Land still, Tentations, Fears, and Doubts molest the Conscience still. Remainders of corruption make Paul cry out, Oh miserable man that I am, Rom. 7.24. and to still his conscience he looks At christ again, vers. 25. I thank God through jesus christ our Lord.
3 To be Servants of God, that hath bought us at so dear a rate. As the redeemed Gally-slave, should look upon himself as his Servant that redeemed him.
3 To be Servants of God, that hath bought us At so dear a rate. As the redeemed Galley slave, should look upon himself as his Servant that redeemed him.
4 Stand fast in the liberty, wherewith Christ hath made you free, Gal. 5.1. All sorts of enemies of our salvation, seek to pluck some of our liberty from us.
4 Stand fast in the liberty, wherewith christ hath made you free, Gal. 5.1. All sorts of enemies of our salvation, seek to pluck Some of our liberty from us.
Some would bring our Consciences in subjection to mens inventions, but Paul adviseth us, 1 Cor. 2.23. that being bought with a price, we should not bee the servants of men;
some would bring our Consciences in subjection to men's Inventions, but Paul adviseth us, 1 Cor. 2.23. that being bought with a price, we should not be the Servants of men;
nor subject our consciences to mens traditions. 5 You that are at liberty, remember them that are in bonds, Heb. 13.3. as if you were bound with them.
nor Subject our Consciences to men's traditions. 5 You that Are At liberty, Remember them that Are in bonds, Hebrew 13.3. as if you were bound with them.
See how many in your Families, Towns, and Neighbour-hood, goe clattering up and down in the bonds of iniquity, in the fetters and chains of the Devil. Pitty these poor prisoners.
See how many in your Families, Towns, and Neighbourhood, go clattering up and down in the bonds of iniquity, in the fetters and chains of the devil. Pity these poor Prisoners.
vvb c-crq d p-acp po22 n2, n2, cc n1, vvb j-vvg a-acp cc a-acp p-acp dt n2 pp-f n1, p-acp dt n2 cc n2 pp-f dt n1. n1 d j n2.
6 Bee thankful, and seriously acknowledge the grace of God, for the redemption that is in Christ, Ezra 9.8. acknowledges a little reviving in their bondage, Acts 12.5.
6 Bee thankful, and seriously acknowledge the grace of God, for the redemption that is in christ, Ezra 9.8. acknowledges a little reviving in their bondage, Acts 12.5.
Let the redeemed of the Lord say so, &c. who ever is silent, Let the redeemed say so. So Psal. 136.24. This is meant by the Song of Moses, and the Lamb, Revel. 13.3. Moses and Israel praised God, for deliverance from Aegypt, the red Sea, &c. how much more should the Saints break forth into praises for deliverance from the nethermost Hell? Spiritual bondage is the worst bondage:
Let the redeemed of the Lord say so, etc. who ever is silent, Let the redeemed say so. So Psalm 136.24. This is meant by the Song of Moses, and the Lamb, Revel. 13.3. Moses and Israel praised God, for deliverance from Egypt, the read Sea, etc. how much more should the Saints break forth into praises for deliverance from the nethermost Hell? Spiritual bondage is the worst bondage:
vvb dt j-vvn pp-f dt n1 vvb av, av r-crq av vbz j, vvb dt j-vvn vvb av. av np1 crd. d vbz vvn p-acp dt n1 pp-f np1, cc dt n1, vvb. crd. np1 cc np1 vvn np1, p-acp n1 p-acp np1, dt j-jn n1, av c-crq d dc vmd dt n2 vvb av p-acp n2 p-acp n1 p-acp dt j n1? j n1 vbz dt js n1:
Senslesse creatures rejoyce only at the redemption of Gods people from Babylon. But what is Babylon in comparison of our redemption by Christ? Hear the Apostle, Col. 1.12, 13. Giving thanks unto God, who hath delivered us from the powers of darknesse,
Senseless creatures rejoice only At the redemption of God's people from Babylon. But what is Babylon in comparison of our redemption by christ? Hear the Apostle, Col. 1.12, 13. Giving thanks unto God, who hath Delivered us from the Powers of darkness,
not no love of Christ like that, manifested in our redemption. Let thankfulnesse also exceed. Vse last, Of consolation unspeakable to all beleevers, that Redemption is wrought in Christ.
not no love of christ like that, manifested in our redemption. Let thankfulness also exceed. Use last, Of consolation unspeakable to all believers, that Redemption is wrought in christ.
xx av-d n1 pp-f np1 av-j d, vvn p-acp po12 n1. vvb n1 av vvi. vvb ord, pp-f n1 j p-acp d n2, cst n1 vbz vvn p-acp np1.
This truth the Holy Ghost bears witnesse to, Ephes. 2.7. In whom we have redemption through his bloud, the forgivenesse of our sins. Col. 1.14. hath the same words expresly. Tit. 2.14. wee are said to bee redeemed from all iniquity. That implies, iniquity cannot be taken away (as it is in the justification of a Sinner) but in a way of redemption and satisfaction.
This truth the Holy Ghost bears witness to, Ephesians 2.7. In whom we have redemption through his blood, the forgiveness of our Sins. Col. 1.14. hath the same words expressly. Tit. 2.14. we Are said to be redeemed from all iniquity. That Implies, iniquity cannot be taken away (as it is in the justification of a Sinner) but in a Way of redemption and satisfaction.
but there are equipollent terms, of the same signification: as redemption here in the text: paying a price, and ransome, &c. which cannot be interpreted in any other good sense, but as intending satisfaction.
but there Are equipollent terms, of the same signification: as redemption Here in the text: paying a price, and ransom, etc. which cannot be interpreted in any other good sense, but as intending satisfaction.
cc-acp pc-acp vbr j n2, pp-f dt d n1: c-acp n1 av p-acp dt n1: vvg dt n1, cc n1, av r-crq vmbx vbi vvn p-acp d j-jn j n1, cc-acp c-acp vvg n1.
Of which nature are these phrases, Isa. 53.5. Hee was wounded for our transgressions. And again, vers. 8. For the transgressions of my people was hee smitten. 1 Cor. 15.3. Christ dyed for our sins, Heb. 10.12. Hee offered a Sacrifice for sins.
Of which nature Are these phrases, Isaiah 53.5. He was wounded for our transgressions. And again, vers. 8. For the transgressions of my people was he smitten. 1 Cor. 15.3. christ died for our Sins, Hebrew 10.12. He offered a Sacrifice for Sins.
1 In that sin in Scripture is called a debt, Matth. 6.12. Forgive us our debts. Not that wee owe sin to God, but that it makes us liable to Gods justice:
1 In that since in Scripture is called a debt, Matthew 6.12. Forgive us our debts. Not that we owe since to God, but that it makes us liable to God's Justice:
This debt of sin cannot possibly bee satisfied for by man, for Matth. 18.24. it is a debt of ten thousand talents. And the Spirits in prison, 1 Pet. 3.21. can for ever suffer, but not at all satisfie.
This debt of since cannot possibly be satisfied for by man, for Matthew 18.24. it is a debt of ten thousand Talents. And the Spirits in prison, 1 Pet. 3.21. can for ever suffer, but not At all satisfy.
d n1 pp-f n1 vmbx av-j vbi vvn p-acp p-acp n1, c-acp np1 crd. pn31 vbz dt n1 pp-f crd crd n2. cc dt n2 p-acp n1, crd np1 crd. vmb p-acp av vvi, cc-acp xx p-acp d vvi.
and God the Son, in infinite compassion, condescends to bee our Surety, and to take the debt upon himself. Isa. 53.10. It pleased the Lord to bruise him:
and God the Son, in infinite compassion, condescends to be our Surety, and to take the debt upon himself. Isaiah 53.10. It pleased the Lord to bruise him:
And Christ comes, of his own accord, to undertake the debt, Heb. 10.7. Loe I come to doe thy will, Gal. 2.4. He gave himself for our sins: Hee becomes Surety, Heb. 7.22.
And christ comes, of his own accord, to undertake the debt, Hebrew 10.7. Lo I come to do thy will, Gal. 2.4. He gave himself for our Sins: He becomes Surety, Hebrew 7.22.
and by consent, as really, and truly, as sinful man was before. Neither will the Father follow the Law, upon the poor, beggarly bankrupt, elect of Mankind: but prosecutes the rich Surety; and Christ must pay all.
and by consent, as really, and truly, as sinful man was before. Neither will the Father follow the Law, upon the poor, beggarly bankrupt, elect of Mankind: but prosecutes the rich Surety; and christ must pay all.
cc p-acp n1, c-acp av-j, cc av-j, c-acp j n1 vbds a-acp. av-d vmb dt n1 vvb dt n1, p-acp dt j, j n-jn, vvb pp-f n1: cc-acp vvz dt j n1; cc np1 vmb vvi d.
especially his obedience to the death of the Crosse, Isa. 53.10. When thou shalt make his soul an offering for sin, &c. The Father requires, that the Son should bear all that was threatned, to the first Adam, Gen. 2.17. In the day thou eatest thereof thou shalt dye.
especially his Obedience to the death of the Cross, Isaiah 53.10. When thou shalt make his soul an offering for since, etc. The Father requires, that the Son should bear all that was threatened, to the First Adam, Gen. 2.17. In the day thou Eatest thereof thou shalt die.
which was in every respect most perfect. 1 Because the Person offering was God. 2 The dignity of the offering, Hee gave himself, Ephes. 5.2. 3 The merit of the Oblation, which had all perfection by the Hypostatical union. Hence it must needs be of infinite value.
which was in every respect most perfect. 1 Because the Person offering was God. 2 The dignity of the offering, He gave himself, Ephesians 5.2. 3 The merit of the Oblation, which had all perfection by the Hypostatical Union. Hence it must needs be of infinite valve.
r-crq vbds p-acp d n1 av-ds j. crd c-acp dt n1 n1 vbds np1. crd dt n1 pp-f dt n1, pns31 vvd px31, np1 crd. crd dt n1 pp-f dt n1, r-crq vhd d n1 p-acp dt j n1. av pn31 vmb av vbi pp-f j n1.
So that the Father saith, I will bee gracious, for I have found a Ransome, Isa. 53.5. Hee was wounded for our transgressions, the chastisement of our peace was upon him;
So that the Father Says, I will be gracious, for I have found a Ransom, Isaiah 53.5. He was wounded for our transgressions, the chastisement of our peace was upon him;
Reas. 1. Because of his nature, Jer. 25.26. That hee might be just, and to declare his righteousnesse, &c. 1 Holinesse and righteousnesse are not of the essence of man, as they are of God:
Reas. 1. Because of his nature, Jer. 25.26. That he might be just, and to declare his righteousness, etc. 1 Holiness and righteousness Are not of the essence of man, as they Are of God:
np1 crd p-acp pp-f po31 n1, np1 crd. cst pns31 vmd vbi j, cc pc-acp vvi po31 n1, av crd n1 cc n1 vbr xx pp-f dt n1 pp-f n1, c-acp pns32 vbr pp-f np1:
Who knowing the Judgement of God, that those which commit such things are worthy of death, &c. Justice is to give to every one as hee deserves, therefore Gods Judgement is so.
Who knowing the Judgement of God, that those which commit such things Are worthy of death, etc. justice is to give to every one as he deserves, Therefore God's Judgement is so.
r-crq vvg dt n1 pp-f np1, cst d r-crq vvb d n2 vbr j pp-f n1, av n1 vbz pc-acp vvi p-acp d crd c-acp pns31 vvz, av npg1 n1 vbz av.
Which was signified, by all those offerings and sacrifices of old: there being a Typical satisfaction exhibited in them, accomplished in Christs death, 1 Cor. 5.7. and Pro. 17.15. To justifie the wicked is an abomination to the Lord, &c. It is so always without due and legal satisfaction. See also Ezeck. 18.4. Heb. 9.22.
Which was signified, by all those offerings and Sacrifices of old: there being a Typical satisfaction exhibited in them, accomplished in Christ death, 1 Cor. 5.7. and Pro 17.15. To justify the wicked is an abomination to the Lord, etc. It is so always without due and Legal satisfaction. See also Ezekiel. 18.4. Hebrew 9.22.
r-crq vbds vvn, p-acp d d n2 cc n2 pp-f j: a-acp vbg dt j n1 vvn p-acp pno32, vvn p-acp npg1 n1, crd np1 crd. cc np1 crd. pc-acp vvi dt j vbz dt n1 p-acp dt n1, av pn31 vbz av av p-acp j-jn cc j n1. n1 av np1. crd. np1 crd.
If Christs redemption be necessary, for the justification of a sinner, then how miserable must their condition bee, that are destitute of the redemption wrought by Christs satisfaction.
If Christ redemption be necessary, for the justification of a sinner, then how miserable must their condition be, that Are destitute of the redemption wrought by Christ satisfaction.
1 Of Christs enemies, who reject the satisfaction of Christ, through wilfulnesse, carelesnesse, and Apostacy? Paul speaks of them with tears in his eyes, full of pity and commiseration, Phil. 3.18. Many walk, of whom I told you often, and now tell you again weeping, that they are enemies to the Crosse of Christ.
1 Of Christ enemies, who reject the satisfaction of christ, through wilfulness, carelessness, and Apostasy? Paul speaks of them with tears in his eyes, full of pity and commiseration, Philip 3.18. Many walk, of whom I told you often, and now tell you again weeping, that they Are enemies to the Cross of christ.
crd pp-f npg1 n2, r-crq vvb dt n1 pp-f np1, p-acp n1, n1, cc n1? np1 vvz pp-f pno32 p-acp n2 p-acp po31 n2, j pp-f n1 cc n1, np1 crd. d n1, pp-f ro-crq pns11 vvd pn22 av, cc av vvb pn22 av vvg, cst pns32 vbr n2 p-acp dt n1 pp-f np1.
2 Of the Contemners of the Word. For such as slight the Word, slight Christ, and his satisfaction, Joh. 12.48. they disannul Christ (as to their own salvation) that receive not his word.
2 Of the Contemners of the Word. For such as slight the Word, slight christ, and his satisfaction, John 12.48. they disannul christ (as to their own salvation) that receive not his word.
crd pp-f dt n1 pp-f dt n1. c-acp d c-acp j dt n1, j np1, cc po31 n1, np1 crd. pns32 vvb np1 (c-acp p-acp po32 d n1) cst vvb xx po31 n1.
Nor is it enough to admire and commend Sermons, so did the Pharisees, Mat. 22.22. 3 Of carelesse men, who take up either their own good conceits of themselves, Luke 16.15. or a good testimony from their Neighbours, brethren, and flatterers;
Nor is it enough to admire and commend Sermons, so did the Pharisees, Mathew 22.22. 3 Of careless men, who take up either their own good conceits of themselves, Lycia 16.15. or a good testimony from their Neighbours, brothers, and Flatterers;
ccx vbz pn31 d pc-acp vvi cc vvi n2, av vdd dt np2, np1 crd. crd pp-f j n2, r-crq vvb a-acp d po32 d j n2 pp-f px32, av crd. cc dt j n1 p-acp po32 n2, n2, cc n2;
Then they cried unto the Lord, &c. Let all such carelesse wretches know, That if justification be a state of Blessednesse, Psal. 32.1, 2. then their state is a state of cursednesse.
Then they cried unto the Lord, etc. Let all such careless wretches know, That if justification be a state of Blessedness, Psalm 32.1, 2. then their state is a state of cursedness.
cs pns32 vvd p-acp dt n1, av vvb d d j n2 vvb, cst cs n1 vbb dt n1 pp-f n1, np1 crd, crd av po32 n1 vbz dt n1 pp-f n1.
wherefore to give you ataste of it, 1 Consider, that all have sinned, Rom. 3.23. All without exception have been in an estate of sin, and in want of that righteousnesse, that should stand before God for acceptation.
Wherefore to give you ataste of it, 1 Consider, that all have sinned, Rom. 3.23. All without exception have been in an estate of since, and in want of that righteousness, that should stand before God for acceptation.
for 'tis madnesse for a Traytor, when hee is convicted of Treason by some Statute, to expect an acquittance by that Statute, that condemned his Crime to Death:
for it's madness for a Traitor, when he is convicted of Treason by Some Statute, to expect an acquittance by that Statute, that condemned his Crime to Death:
what may any poor soul come? Surely no, unlesse hee hath the Therefore to the Wherefore. Unless hee hath a High Priest, that was tempted in all points like unto us:
what may any poor soul come? Surely no, unless he hath the Therefore to the Wherefore. Unless he hath a High Priest, that was tempted in all points like unto us:
Else hee'le finde the throne of Grace, to bee a Judgement Seat: and may call to the mountains to fall upon him, Revel. 6.16. to save him from the wrath of him that sits upon the Throne, when hee comes to beg for grace.
Else he'll find the throne of Grace, to be a Judgement Seat: and may call to the Mountains to fallen upon him, Revel. 6.16. to save him from the wrath of him that sits upon the Throne, when he comes to beg for grace.
so the father required Christ for satisfaction, being the exact return, according to the fathers Justice. For Job 34.23. God will not lay upon man more than is right.
so the father required christ for satisfaction, being the exact return, according to the Father's justice. For Job 34.23. God will not lay upon man more than is right.
He doth not willingly afflict the children of men, Lam. 3.34, 35. much lesse doth hee exceed in the affliction of his own Son. Now therefore if God required his Son,
He does not willingly afflict the children of men, Lam. 3.34, 35. much less does he exceed in the affliction of his own Son. Now Therefore if God required his Son,
pns31 vdz xx av-j vvi dt n2 pp-f n2, np1 crd, crd d dc vdz pns31 vvi p-acp dt n1 pp-f po31 d n1 av av cs np1 vvd po31 n1,
That there is no true Justification; but what Centers in Christ, Act. 4.12. There is no Salvation (not a jot) in any other; for there is none other Name given under Heaven;
That there is no true Justification; but what Centers in christ, Act. 4.12. There is no Salvation (not a jot) in any other; for there is none other Name given under Heaven;
Redemption was alone, by Christs blood, Eph. 1.7. Hee is made our redemption, 1 Cor. 1.30. Hee shall give his Life, Matth. 20.28. This is the great Lesson, to learn, Christ your satisfaction to the Father.
Redemption was alone, by Christ blood, Ephesians 1.7. He is made our redemption, 1 Cor. 1.30. He shall give his Life, Matthew 20.28. This is the great lesson, to Learn, christ your satisfaction to the Father.
and there hee must lye and dye because hee cannot pay, as that complaint is, 2 King. 4.1. so ask you, what you shall do to bee saved? where you shall find a Ransome? your soules are deeply indebted, and you have not to pay, Mat. 18.25. and the Creditor is coming hastily upon you.
and there he must lie and die Because he cannot pay, as that complaint is, 2 King. 4.1. so ask you, what you shall do to be saved? where you shall find a Ransom? your Souls Are deeply indebted, and you have not to pay, Mathew 18.25. and the Creditor is coming hastily upon you.
cc a-acp pns31 vmb vvi cc vvi c-acp pns31 vmbx vvi, c-acp cst n1 vbz, crd n1. crd. av vvb pn22, r-crq pn22 vmb vdi pc-acp vbi vvn? c-crq pn22 vmb vvi dt n1? po22 n2 vbr av-jn vvn, cc pn22 vhb xx pc-acp vvi, np1 crd. cc dt n1 vbz vvg av-j p-acp pn22.
And having obtained it, you are fit for any thing: for glory, whom hee justified, hee glorified, Rom. 8.30. Enoch had this testimony, that hee pleased God, Heb. 11.5. then was hee fit for Heaven.
And having obtained it, you Are fit for any thing: for glory, whom he justified, he glorified, Rom. 8.30. Enoch had this testimony, that he pleased God, Hebrew 11.5. then was he fit for Heaven.
cc vhg vvn pn31, pn22 vbr j p-acp d n1: p-acp n1, r-crq pns31 vvd, pns31 vvn, np1 crd. np1 vhd d n1, cst pns31 vvd np1, np1 crd. av vbds pns31 j p-acp n1.
If Death arrests you, how will you scramble for Bail? how will you wish you had pleased God? how unfit to go off the world? O leave not that to the last gaspe, that should bee done first.
If Death arrests you, how will you scramble for Bail? how will you wish you had pleased God? how unfit to go off the world? O leave not that to the last gasp, that should be done First.
cs n1 vvz pn22, q-crq vmb pn22 vvi p-acp n1? q-crq vmb pn22 vvi pn22 vhd vvn np1? q-crq j pc-acp vvi a-acp dt n1? sy vvb xx d p-acp dt ord n1, cst vmd vbi vdn ord.
And desired to abandon all knowledge that hee might know Christ, and him crucified. How highly doth hee prize, 1 Cor. 2.2. Christ not glorified, but Crucified: mainly intending to preach that.
And desired to abandon all knowledge that he might know christ, and him Crucified. How highly does he prize, 1 Cor. 2.2. christ not glorified, but crucified: mainly intending to preach that.
cc vvd pc-acp vvi d n1 cst pns31 vmd vvi np1, cc pno31 vvd. c-crq av-j vdz pns31 vvi, crd np1 crd. np1 xx vvn, p-acp vvn: av-j vvg pc-acp vvi d.
and the greatest blessing man ever attained to, it is this satisfaction of Christ, Love with an affix, 1 Joh. 4.10. 3 Consider the lenity and difficulty of the satisfaction.
and the greatest blessing man ever attained to, it is this satisfaction of christ, Love with an affix, 1 John 4.10. 3 Consider the lenity and difficulty of the satisfaction.
cc dt js n1 n1 av vvn p-acp, pn31 vbz d n1 pp-f np1, vvb p-acp dt n1, crd np1 crd. crd np1 dt n1 cc n1 pp-f dt n1.
God would not have sent his Son, if all the world could have made satisfaction. Isa. 53.10, 11. Hee shall see of the travel of his soul and bee satisfied.
God would not have sent his Son, if all the world could have made satisfaction. Isaiah 53.10, 11. He shall see of the travel of his soul and be satisfied.
np1 vmd xx vhi vvn po31 n1, cs d dt n1 vmd vhi vvn n1. np1 crd, crd pns31 vmb vvi pp-f dt n1 pp-f po31 n1 cc vbi vvn.
What need Christ take such pains, if any else could do it? It cost not Christ half so much pains to make the world, Psal. 33.9, 10. Hee spake the word and it was done, &c. This work of satisfaction made him sweat drops of blood.
What need christ take such pains, if any Else could do it? It cost not christ half so much pains to make the world, Psalm 33.9, 10. He spoke the word and it was done, etc. This work of satisfaction made him sweat drops of blood.
q-crq n1 np1 vvi d n2, cs d av vmd vdi pn31? pn31 vvd xx np1 j-jn av d n2 pc-acp vvi dt n1, np1 crd, crd pns31 vvd dt n1 cc pn31 vbds vdn, av d n1 pp-f n1 vvd pno31 vvi n2 pp-f n1.
4 Receive an unlimited Christ, and entertain him in all his Offices. Receive his person first, and then his benefits. Joh. 1.12. as many as received him, &c. Receive him and then his adoption and satisfaction.
4 Receive an unlimited christ, and entertain him in all his Offices. Receive his person First, and then his benefits. John 1.12. as many as received him, etc. Receive him and then his adoption and satisfaction.
crd vvb dt j np1, cc vvi pno31 p-acp d po31 n2. vvb po31 n1 ord, cc av po31 n2. np1 crd. p-acp d c-acp vvd pno31, av vvb pno31 cc av po31 n1 cc n1.
Let him bee King as well as Priest, Luke 19.27. Take him as a sanctifier, as well as a Saviour. Accept his Majesty as well as his Mercy. Take Holiness, as well as Happiness from him.
Let him be King as well as Priest, Lycia 19.27. Take him as a sanctifier, as well as a Saviour. Accept his Majesty as well as his Mercy. Take Holiness, as well as Happiness from him.
vvb pno31 vbi n1 c-acp av c-acp n1, av crd. vvb pno31 p-acp dt n1, c-acp av c-acp dt n1. vvb po31 n1 c-acp av c-acp po31 n1. vvb n1, c-acp av c-acp n1 p-acp pno31.
Let the water of regeneration bee welcome, with the blood of Justification. And that with speed, for Luke 14.24. if you come not when invited, you may never bee welcome.
Let the water of regeneration be welcome, with the blood of Justification. And that with speed, for Lycia 14.24. if you come not when invited, you may never be welcome.
vvb dt n1 pp-f n1 vbi j-jn, p-acp dt n1 pp-f n1. cc cst p-acp n1, c-acp av crd. cs pn22 vvb xx c-crq vvn, pn22 vmb av-x vbi j-jn.
Francis Spira under dreadful torture, pittifully lamented, that now God would not give him one motion of his blessed Spirit more, many of which he slighted before.
Francis Spira under dreadful torture, pitifully lamented, that now God would not give him one motion of his blessed Spirit more, many of which he slighted before.
np1 np1 p-acp j n1, av-j vvn, cst av np1 vmd xx vvi pno31 crd n1 pp-f po31 j-vvn n1 av-dc, d pp-f r-crq pns31 vvd a-acp.
For every sin is a kinde of Dei cidium, a murthering of God. Hence men are called God-haters, Rom. 1.30. but hee that hateth his brother is a murtherer, 1 Joh. 3.15. so is hee that hateth God.
For every since is a kind of Dei cidium, a murdering of God. Hence men Are called God haters, Rom. 1.30. but he that hates his brother is a murderer, 1 John 3.15. so is he that hates God.
and I will remove the iniquities of the Land in one day, Zech. 3.8, 9. Yee shall call therefore every man his Neighbour, under his Vine, and under his Fig-tree; For Psal. 85.10. Mercy and Truth have met together, Righteousness and Peace have kissed each other;
and I will remove the iniquities of the Land in one day, Zechariah 3.8, 9. Ye shall call Therefore every man his Neighbour, under his Vine, and under his Fig tree; For Psalm 85.10. Mercy and Truth have met together, Righteousness and Peace have kissed each other;
cc pns11 vmb vvi dt n2 pp-f dt n1 p-acp crd n1, np1 crd, crd pn22 vmb vvi av d n1 po31 n1, p-acp po31 n1, cc p-acp po31 n1; c-acp np1 crd. n1 cc n1 vhb vvn av, n1 cc n1 vhb vvn d n-jn;
Answ. 1 Gain your Acquittance, a writing drawn with Gods own hand, with your name in it, 1 Joh. 5.13. These things have I writ unto you that beleeve on the Name of the Son of God, that yee may know yee have eternal life.
Answer 1 Gain your Acquittance, a writing drawn with God's own hand, with your name in it, 1 John 5.13. These things have I writ unto you that believe on the Name of the Son of God, that ye may know ye have Eternal life.
God requires, besides his own good pleasure, and the Councill of his will, the work of faith, Rom. 3.25. 2 Thess. 1.11. Thou must exercise thy humble, obediential Faith, as thy day-labour:
God requires, beside his own good pleasure, and the Council of his will, the work of faith, Rom. 3.25. 2 Thess 1.11. Thou must exercise thy humble, obediential Faith, as thy Day-labor:
From which grace Christ is never far, Isa. 57.15. yea they, when pricked at heart, saw Christ presently, Act. 2.38. and Peter applies the Promise to them, and reveals mercy to such bleeding souls.
From which grace christ is never Far, Isaiah 57.15. yea they, when pricked At heart, saw christ presently, Act. 2.38. and Peter Applies the Promise to them, and reveals mercy to such bleeding Souls.
Use 5. Remember to maintain perpetual homage, and observance of Jesus Christ. Never forget so great a mercy. David cries, Psal. 116.6. O Lord I am thy servant, and the Son of thy hand-maid; thou hast broken my bonds.
Use 5. remember to maintain perpetual homage, and observance of jesus christ. Never forget so great a mercy. David cries, Psalm 116.6. Oh Lord I am thy servant, and the Son of thy handmaid; thou hast broken my bonds.
The way of Servants, and Slaves ingaging themselves to their Lords was, they yeelded their submission with promise and oath, to be Loyal to them as their Lords;
The Way of Servants, and Slaves engaging themselves to their lords was, they yielded their submission with promise and oath, to be Loyal to them as their lords;
By which this doctrin of Christs satisfaction is made the occasion of prophaneness; and Christ is become the Minister of sin, which Paul abhorred, Gal. 2.17. 'Tis true, that since Christ hath paid the price of our redemption, there is nothing for us to do by way of satisfaction:
By which this Doctrine of Christ satisfaction is made the occasion of profaneness; and christ is become the Minister of since, which Paul abhorred, Gal. 2.17. It's true, that since christ hath paid the price of our redemption, there is nothing for us to do by Way of satisfaction:
and from the Moral consideration of Christs yeelding obedience to every Commandement, and out of a study for conformity to the state of glory hereafter.
and from the Moral consideration of Christ yielding Obedience to every Commandment, and out of a study for conformity to the state of glory hereafter.
cc p-acp dt j n1 pp-f npg1 j-vvg n1 p-acp d n1, cc av pp-f dt n1 p-acp n1 p-acp dt n1 pp-f n1 av.
First because death, especially when it is violent, it joyned with effusion of blood, as Matth. 23.30. If wee had lived in the daies of our fathers, wee would not have been partakers with them, in the blood of the Prophets; and Matth. 27.24. Pilate said, I am innocent of the blood of this just person, that is, of his Death.
First Because death, especially when it is violent, it joined with effusion of blood, as Matthew 23.30. If we had lived in the days of our Father's, we would not have been partakers with them, in the blood of the prophets; and Matthew 27.24. Pilate said, I am innocent of the blood of this just person, that is, of his Death.
Secondly, Herein respect is had, to all the sacrifices of the Law; whose blood was poured out when they were offered up. Heb. 9.22. Almost all things are by the Law purged with blood and without shedding of blood there is no remission.
Secondly, Herein respect is had, to all the Sacrifices of the Law; whose blood was poured out when they were offered up. Hebrew 9.22. Almost all things Are by the Law purged with blood and without shedding of blood there is no remission.
ord, av n1 vbz vhn, p-acp d dt n2 pp-f dt n1; rg-crq n1 vbds vvn av c-crq pns32 vbdr vvn a-acp. np1 crd. av d n2 vbr p-acp dt n1 vvn p-acp n1 cc p-acp vvg pp-f n1 a-acp vbz dx n1.
Doct. That Christ by way of Satisfaction for sinners, suffered the full, and utmost punishment, due to the sins of the Elect. Col. 1.20. To clear which,
Doct. That christ by Way of Satisfaction for Sinners, suffered the full, and utmost punishment, due to the Sins of the Elect. Col. 1.20. To clear which,
1 Consider that hee endured bodily infirmities and weaknesses, as hunger, Matth. 4.2. thirst, weariness, Joh. 4.6. poverty, 2 Cor. 8.9. wanting the ordinary provisions and comforts of this life, Mat. 8.20. The Son of man hath not where to lay his head. Isa. 53.3. Hee was an ab•ect among men, a man of grief, and acquainted with infirmity.
1 Consider that he endured bodily infirmities and Weaknesses, as hunger, Matthew 4.2. thirst, weariness, John 4.6. poverty, 2 Cor. 8.9. wanting the ordinary provisions and comforts of this life, Mathew 8.20. The Son of man hath not where to lay his head. Isaiah 53.3. He was an ab•ect among men, a man of grief, and acquainted with infirmity.
hee is charged with blasphemy, and of Leagues with Devils, yea, with Beelzebub the Prince of Devils, Matth. 12.24. accused of sedition, Rebellion, Drunkenness, Gluttony, and that hee was a friend of Publicans and Sinners, Matth. 11.19. 3 Hee received many other injuries before his death; as binding, buffeting, Luk. 22.63. scourging, spitting, blind-folding, and evil intreating, as if hee had been some fool or mad-man, Isa. 50.6. Hee gave his back to the smiters, and his cheeks to them that plucked off the hair, hee hid not his face from shame and spitting.
he is charged with blasphemy, and of Leagues with Devils, yea, with Beelzebub the Prince of Devils, Matthew 12.24. accused of sedition, Rebellion, drunkenness, Gluttony, and that he was a friend of Publicans and Sinners, Matthew 11.19. 3 He received many other injuries before his death; as binding, buffeting, Luk. 22.63. scourging, spitting, blind-folding, and evil entreating, as if he had been Some fool or madman, Isaiah 50.6. He gave his back to the smiters, and his cheeks to them that plucked off the hair, he hid not his face from shame and spitting.
pns31 vbz vvn p-acp n1, cc pp-f n2 p-acp n2, uh, p-acp np1 dt n1 pp-f n2, np1 crd. vvn pp-f n1, n1, n1, n1, cc cst pns31 vbds dt n1 pp-f np1 cc n2, np1 crd. crd pns31 vvd d j-jn n2 p-acp po31 n1; c-acp vvg, n-vvg, np1 crd. vvg, vvg, j, cc n-jn vvg, c-acp cs pns31 vhd vbn d n1 cc n1, np1 crd. pns31 vvd po31 n1 p-acp dt n2, cc po31 n2 p-acp pno32 cst vvd a-acp dt n1, pns31 vvd xx po31 n1 p-acp n1 cc j-vvg.
It was a lingring and tedious death: his hands and feet stabbed with nailes, his bones put out of joynt. Psal. 22.14. A death accursed of God, Gal. 3.13.
It was a lingering and tedious death: his hands and feet stabbed with nails, his bones put out of joint. Psalm 22.14. A death accursed of God, Gal. 3.13.
pn31 vbds dt j-vvg cc j n1: po31 n2 cc n2 vvn p-acp n2, po31 n2 vvd av pp-f n1. np1 crd. dt n1 vvn pp-f np1, np1 crd.
Christ not only suffered bodily death, but also the pains of the second death, Isa. 53.12. Hee poured out his soul unto death, yea, unto deaths, (for the Original word is in the plural number) to shew that it stands in two things.
christ not only suffered bodily death, but also the pains of the second death, Isaiah 53.12. He poured out his soul unto death, yea, unto death's, (for the Original word is in the plural number) to show that it Stands in two things.
So was it Christs misery, when hee cryed out, My God, my God, why hast thou forsaken mee, Matth. 27.46. which departure of God, answers the pain of loss, that the Elect should have suffered;
So was it Christ misery, when he cried out, My God, my God, why hast thou forsaken me, Matthew 27.46. which departure of God, answers the pain of loss, that the Elect should have suffered;
2 The fierce Indignation, and wrath of God, seized upon him, setting open the flood-gates of his anger, to overwhelm him with an unsufferable torture, of which when Heman had but a small drop, to that full Cup which Christ drunk, hee complains, Psal. 88.16. Thy fierce wrath goeth over mee, and thy terrours have cut mee off.
2 The fierce Indignation, and wrath of God, seized upon him, setting open the floodgates of his anger, to overwhelm him with an unsufferable torture, of which when Heman had but a small drop, to that full Cup which christ drunk, he complains, Psalm 88.16. Thy fierce wrath Goes over me, and thy terrors have Cut me off.
how heavy, when upon Christ is laid the iniquity of Ʋs all, Isa. 53.6. so that hee is well said, Rev. 19.15. To tread the wine-Press of the fierceness, and wrath of Almighty God.
how heavy, when upon christ is laid the iniquity of Ʋs all, Isaiah 53.6. so that he is well said, Rev. 19.15. To tread the winepress of the fierceness, and wrath of Almighty God.
Christs suffering of the second death, was either in the Garden, or on the Cross. 1 His Agony in the Garden is described, Mark. 14.33. Matth. 26.28. Luke 22.44. Mark saith, Hee began to bee amazed, and to bee very heavy:
Christ suffering of the second death, was either in the Garden, or on the Cross. 1 His Agony in the Garden is described, Mark. 14.33. Matthew 26.28. Lycia 22.44. Mark Says, He began to be amazed, and to be very heavy:
npg1 vvg pp-f dt ord n1, vbds av-d p-acp dt n1, cc p-acp dt vvi. vvd po31 n1 p-acp dt n1 vbz vvn, vvb. crd. np1 crd. av crd. vvb vvz, pns31 vvd pc-acp vbi vvn, cc pc-acp vbi av j:
for the misery of death of the Saints, of the meanest rank, doth not argue, that God hath forsaken them, 2 Cor. 4.9. Wee are persecuted, but not forsaken.
for the misery of death of the Saints, of the Meanest rank, does not argue, that God hath forsaken them, 2 Cor. 4.9. we Are persecuted, but not forsaken.
Hee encountred both the fathers wrath, kindled by the sins of all the Elect; and entered the lists with Satan, and all the powers of darkness. Luke 22.23. This is your hour, and the power of darkness.
He encountered both the Father's wrath, kindled by the Sins of all the Elect; and entered the lists with Satan, and all the Powers of darkness. Luke 22.23. This is your hour, and the power of darkness.
pns31 vvd d dt ng1 n1, vvn p-acp dt n2 pp-f d dt n1; cc vvd dt n2 p-acp np1, cc d dt n2 pp-f n1. np1 crd. d vbz po22 n1, cc dt n1 pp-f n1.
How could Christ suffer the pains of the second death, without dis-union of the God-head from the man-hood? for the God-head could not dye? Sol. 1 Joh. 3.16. God laid down his life for us.
How could christ suffer the pains of the second death, without disunion of the Godhead from the manhood? for the Godhead could not die? Sol. 1 John 3.16. God laid down his life for us.
And again, as the body of Christ dyed without dividing the God-head from it; So his soul dyed the second death, without parting of the God-head from it.
And again, as the body of christ died without dividing the Godhead from it; So his soul died the second death, without parting of the Godhead from it.
cc av, c-acp dt n1 pp-f np1 vvd p-acp vvg dt n1 p-acp pn31; av po31 n1 vvd dt ord n1, p-acp vvg pp-f dt n1 p-acp pn31.
The laying down of the Price makes the satisfaction. This is all that is spoken and threatned to Adam, Gen. 2.17. Thou shalt dye the death, and this may bee suffered here.
The laying down of the Price makes the satisfaction. This is all that is spoken and threatened to Adam, Gen. 2.17. Thou shalt die the death, and this may be suffered Here.
dt vvg a-acp pp-f dt n1 vvz dt n1. d vbz d cst vbz vvn cc vvn p-acp np1, np1 crd. pns21 vm2 vvi dt n1, cc d vmb vbi vvn av.
and therefore the duration of his punishment must bee infinite, because the punishment must bee answerable to the infinite evil of sin, committed against an infinite God.
and Therefore the duration of his punishment must be infinite, Because the punishment must be answerable to the infinite evil of since, committed against an infinite God.
Now that hee hath paid, he witnesseth, Joh. 19.30. saying, when hee had received the Vinegar, It is finished. So vers. 28. After this Jesus knowing that all things were accomplished.
Now that he hath paid, he Witnesseth, John 19.30. saying, when he had received the Vinegar, It is finished. So vers. 28. After this jesus knowing that all things were accomplished.
av cst pns31 vhz vvn, pns31 vvz, np1 crd. vvg, c-crq pns31 vhd vvn dt n1, pn31 vbz vvn. av zz. crd p-acp d np1 vvg cst d n2 vbdr vvn.
Let such know, that besides the judgements recorded in Scripture against sin, and the tumbling of Angels down from heaven, reserving them in chains under darkness:
Let such know, that beside the Judgments recorded in Scripture against since, and the tumbling of Angels down from heaven, reserving them in chains under darkness:
and the fire goeth not out, Mark 9.44, 46, 48. That which is ten thousand times more terrible, take thou notice of, that Christ suffers an agony for mans sin;
and the fire Goes not out, Mark 9.44, 46, 48. That which is ten thousand times more terrible, take thou notice of, that christ suffers an agony for men since;
cc dt n1 vvz xx av, vvb crd, crd, crd d r-crq vbz crd crd n2 av-dc j, vvb pns21 n1 pp-f, cst np1 vvz dt n1 p-acp ng1 n1;
to speed better in thy own sins, than Christ could, that bare but the sins of others? 1 Sam. 14.39. As the Lord liveth who saveth Israel, though it bee in Jonathan my Son, hee shall surely dye;
to speed better in thy own Sins, than christ could, that bore but the Sins of Others? 1 Sam. 14.39. As the Lord lives who Saveth Israel, though it be in Johnathan my Son, he shall surely die;
And it may bee, thou wilt one day, hear God laughing at thy misery, as thou dost at thy sin, Prov. 1.26. 'Tis said of Babylon, Rev. 18.7. So much as shee hath glorified her self, so much sorrow and torment give her.
And it may be, thou wilt one day, hear God laughing At thy misery, as thou dost At thy since, Curae 1.26. It's said of Babylon, Rev. 18.7. So much as she hath glorified her self, so much sorrow and torment give her.
cc pn31 vmb vbi, pns21 vm2 crd n1, vvb np1 vvg p-acp po21 n1, c-acp pns21 vd2 p-acp po21 n1, np1 crd. pn31|vbz vvn pp-f np1, n1 crd. av av-d c-acp pns31 vhz vvn po31 n1, av d n1 cc n1 vvb pno31.
Knowest thou not that it will bee bitterness in the latter end? 2 Sam. 2.26. 2 Conceivest thou, that God is merciful, and therefore thou shalt do well enough, though thou dost continue in sin.
Knowest thou not that it will be bitterness in the latter end? 2 Sam. 2.26. 2 Conceivest thou, that God is merciful, and Therefore thou shalt do well enough, though thou dost continue in since.
vv2 pns21 xx cst pn31 vmb vbi n1 p-acp dt d n1? crd np1 crd. crd vv2 pns21, cst np1 vbz j, cc av pns21 vm2 vdi av av-d, cs pns21 vd2 vvi p-acp n1.
and why should hee spare thee his very enemy? would hee not spare a Son? and an onely Son? and will hee spare a stranger? an enemy? Shall a Son of Belial speed better than the Son of God? Did Christs neerness of relation abate him nothing? and shalt thou bee abated? hopest thou to finde more mercy at Gods hands,
and why should he spare thee his very enemy? would he not spare a Son? and an only Son? and will he spare a stranger? an enemy? Shall a Son of Belial speed better than the Son of God? Did Christ nearness of Relation abate him nothing? and shalt thou be abated? hopest thou to find more mercy At God's hands,
Canst thou pray better than Christ? hee prayed earnestly, Luke 22.44. with strong Cries and Tears, Heb. 5.7. hee spent whole nights in prayer, Luke 6.12. yet must he dye the death.
Canst thou pray better than christ? he prayed earnestly, Lycia 22.44. with strong Cries and Tears, Hebrew 5.7. he spent Whole nights in prayer, Lycia 6.12. yet must he die the death.
vm2 pns21 vvi av-jc cs np1? pns31 vvd av-j, av crd. p-acp j vvz cc n2, np1 crd. pns31 vvd j-jn n2 p-acp n1, av crd. av vmb pns31 vvi dt n1.
Canst thou reform and bee more holy than Christ? hee fulfilled all righteousness, Matth. 3.17. Hee did alwaies what pleased the Father, Joh. 8.29. and yet all would not bee taken for current pay, without his bearing the extremity of Gods fearful indignation.
Canst thou reform and be more holy than christ? he fulfilled all righteousness, Matthew 3.17. He did always what pleased the Father, John 8.29. and yet all would not be taken for current pay, without his bearing the extremity of God's fearful Indignation.
vm2 pns21 vvi cc vbi av-dc j cs np1? pns31 vvn d n1, np1 crd. pns31 vdd av r-crq vvd dt n1, np1 crd. cc av d vmd xx vbi vvn p-acp n1 vvi, p-acp po31 n-vvg dt n1 pp-f npg1 j n1.
Was the mighty God put to all these perplexities, to bear his Fathers wrath? And shall such a worm as thou art, bee able to wade through such a bottomless Sea of miseries? All Christs sufferings were voluntary, and chosen by himself;
Was the mighty God put to all these perplexities, to bear his Father's wrath? And shall such a worm as thou art, be able to wade through such a bottomless Sea of misery's? All Christ sufferings were voluntary, and chosen by himself;
vbds dt j np1 vvd p-acp d d n2, pc-acp vvi po31 ng1 n1? cc vmb d dt n1 c-acp pns21 vb2r, vbb j pc-acp vvi p-acp d dt j n1 pp-f n2? av-d npg1 n2 vbdr j-jn, cc vvn p-acp px31;
and canst thou hope to bear so great a burden as this to eternity? Oh saies Spira, That I might indure the wrath of God, but twenty thousand years! but it must bee eternally.
and Canst thou hope to bear so great a burden as this to eternity? O Says Spira, That I might endure the wrath of God, but twenty thousand Years! but it must be eternally.
5 But Christ hath suffered, therefore surely I never shall suffer these things. Christs sufferings cannot prevent, nor ease the torments of Christlesse souls;
5 But christ hath suffered, Therefore surely I never shall suffer these things. Christ sufferings cannot prevent, nor ease the torments of Christless Souls;
If justification by Christ be legal Doctrin, what is Evangelical? The Spirit saies in the Gospel (though men love not to hear it) Eph. 5.6. That the Unclean, Malitious, Covetous, Drunkards, shall never enter into the Kingdom of God.
If justification by christ be Legal Doctrine, what is Evangelical? The Spirit Says in the Gospel (though men love not to hear it) Ephesians 5.6. That the Unclean, Malicious, Covetous, Drunkards, shall never enter into the Kingdom of God.
yet running through the many veins, turnings, and windings in the earth, lose their saltnesse, and only retain refreshing, cooling, and clensing sweetnesse, and moysture in them:
yet running through the many Veins, turnings, and windings in the earth, loose their saltness, and only retain refreshing, cooling, and cleansing sweetness, and moisture in them:
av vvg p-acp dt d n2, n2-vvg, cc n2-vvg p-acp dt n1, vvb po32 n1, cc av-j vvb vvg, j-vvg, cc vvg n1, cc n1 p-acp pno32:
Obj. But Gods children suffer as many, and the same material evils with other men; as poverty, sicknesse, losses, crosses, and death it self, Eccles. 9.1. There is one event to all;
Object But God's children suffer as many, and the same material evils with other men; as poverty, sickness, losses, Crosses, and death it self, Eccles. 9.1. There is one event to all;
Moses could see the Bush all on fire, and yet not consumed, Exod. 3.2. Daniels companions met with a fiery Furnace, whose flame burned not those that were in it;
Moses could see the Bush all on fire, and yet not consumed, Exod 3.2. Daniel's Sodales met with a fiery Furnace, whose flame burned not those that were in it;
np1 vmd vvi dt n1 av-d p-acp n1, cc av xx vvn, np1 crd. np1 n2 vvn p-acp dt j n1, rg-crq n1 vvd xx d cst vbdr p-acp pn31;
Miseries are called the Lords cup. An expression borrowed from Physitians, that have their several Doses of Potions, according to the several Diseases.
Misery's Are called the lords cup. an expression borrowed from Physicians, that have their several Doses of Potions, according to the several Diseases.
Now the wicked hath a cup fit for him, Psal. 11.6. Upon the wicked hee shall rain snares, fire and brimstone, and an horrible tempest, this shall be the portion of their cup.
Now the wicked hath a cup fit for him, Psalm 11.6. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest, this shall be the portion of their cup.
av dt j vhz dt n1 j p-acp pno31, np1 crd. p-acp dt j pns31 vmb vvi n2, n1 cc n1, cc dt j n1, d vmb vbi dt n1 pp-f po32 n1.
Where could a man step, when it rained fire and brimstone in Sodome? This is a killing cup. So Psal. 75.8. A cup full of mixture in the hand of the Lord, whose dreggs the wicked of the earth shall drink. So Jer. 25.28. and Isa. 27.7. The godly have another cup fit for them: (who also have need of Physick) and this cup sometimes is very bitter. Joh. 18.11.
Where could a man step, when it reigned fire and brimstone in Sodom? This is a killing cup. So Psalm 75.8. A cup full of mixture in the hand of the Lord, whose dregs the wicked of the earth shall drink. So Jer. 25.28. and Isaiah 27.7. The godly have Another cup fit for them: (who also have need of Physic) and this cup sometime is very bitter. John 18.11.
q-crq vmd dt n1 n1, c-crq pn31 vvd n1 cc n1 p-acp np1? d vbz dt j-vvg n1. np1 np1 crd. dt n1 j pp-f n1 p-acp dt n1 pp-f dt n1, rg-crq n2 dt j pp-f dt n1 vmb vvi. av np1 crd. cc np1 crd. dt j vhb j-jn n1 j p-acp pno32: (r-crq av vhb n1 pp-f n1) cc d n1 av vbz av j. np1 crd.
And Gods faithfulnesse requires, that this cup bee tempered, according to our strength and ability, 1 Cor. 10.13. 4 They differ in their end. Jam. 5.11. You have heard of the patience of Job, and yee have seen the end of the Lord.
And God's faithfulness requires, that this cup be tempered, according to our strength and ability, 1 Cor. 10.13. 4 They differ in their end. Jam. 5.11. You have herd of the patience of Job, and ye have seen the end of the Lord.
David said, it was good for him, Psal. 119. And calls the man blessed who endureth correction, whom God chastiseth and teacheth, Psal. 94.12. and it is said, Dan. 11.35. Some of them of understanding shall fall to try them, and to purge them, and make them white.
David said, it was good for him, Psalm 119. And calls the man blessed who Endureth correction, whom God Chastiseth and Teaches, Psalm 94.12. and it is said, Dan. 11.35. some of them of understanding shall fallen to try them, and to purge them, and make them white.
np1 vvd, pn31 vbds j p-acp pno31, np1 crd np1 vvz dt n1 vvn r-crq vvz n1, ro-crq np1 vvz cc vvz, np1 crd. cc pn31 vbz vvn, np1 crd. d pp-f pno32 pp-f n1 vmb vvi pc-acp vvi pno32, cc pc-acp vvi pno32, cc vvi pno32 j-jn.
Now the calamities of wicked men doe hasten, and heighten their everlasting destruction; and are at best, but the beginnings of sorrows, and furtherers of their sins:
Now the calamities of wicked men do hasten, and heighten their everlasting destruction; and Are At best, but the beginnings of sorrows, and furtherers of their Sins:
av dt n2 pp-f j n2 vdb vvi, cc vvi po32 j n1; cc vbr p-acp js, cc-acp dt n2 pp-f n2, cc n2 pp-f po32 n2:
by making their hearts hard, and their eyes blind. As it fared with King Ahaz, 2 Chron. 28.22. This is that King Ahaz, that in the time of his distresse, trespassed yet more against the Lord.
by making their hearts hard, and their eyes blind. As it fared with King Ahaz, 2 Chronicles 28.22. This is that King Ahaz, that in the time of his distress, trespassed yet more against the Lord.
p-acp vvg po32 n2 j, cc po32 n2 j. p-acp pn31 vvd p-acp n1 np1, crd np1 crd. d vbz d n1 np1, cst p-acp dt n1 pp-f po31 n1, vvn av av-dc p-acp dt n1.
Vse 3. Of strong Consolation to all the children of God, That Jesus Christ hath suffered all that punishment, that their poor souls might have bewailed here,
Use 3. Of strong Consolation to all the children of God, That jesus christ hath suffered all that punishment, that their poor Souls might have bewailed Here,
vvb crd pp-f j n1 p-acp d dt n2 pp-f np1, cst np1 np1 vhz vvn d cst n1, d po32 j n2 vmd vhi vvn av,
Christ hath drunk off that cup of trembling to the bottom, he hath left no Curse, no Death eternal, no Hell for you to suffer, your condition can never be lower,
christ hath drunk off that cup of trembling to the bottom, he hath left no Curse, no Death Eternal, no Hell for you to suffer, your condition can never be lower,
wheresoever is the least spark of true grace, let that soul rejoyce; because Christ suffered, all this perplexity and amazement, that you might never suffer it. Heb. 2.14. Hee dyed to deliver those that through fear of death, &c. he dyed to save you from slavish fear.
wheresoever is the least spark of true grace, let that soul rejoice; Because christ suffered, all this perplexity and amazement, that you might never suffer it. Hebrew 2.14. He died to deliver those that through Fear of death, etc. he died to save you from slavish Fear.
q-crq vbz dt ds n1 pp-f j n1, vvb d n1 vvi; c-acp np1 vvd, d d n1 cc n1, cst pn22 vmd av-x vvi pn31. np1 crd. pns31 vvd pc-acp vvi d cst p-acp n1 pp-f n1, av pns31 vvd pc-acp vvi pn22 p-acp j n1.
for the Lord will pitty thee in thy worst estate, for Christs sake, Psal. 103.13. As a father pittieth his children, so the Lord pittieth all, &c. And Deut. 8.5. Thou shalt consider in thine heart, that as a man chasteneth his Son, so the Lord thy God chasteneth thee.
for the Lord will pity thee in thy worst estate, for Christ sake, Psalm 103.13. As a father Pitieth his children, so the Lord Pitieth all, etc. And Deuteronomy 8.5. Thou shalt Consider in thine heart, that as a man Chasteneth his Son, so the Lord thy God Chasteneth thee.
but he was, in all points, tempted, &c. Ah how sweet is it to consider, that our High Priest is no stranger, to soul-troubles, or to body-disquietments;
but he was, in all points, tempted, etc. Ah how sweet is it to Consider, that our High Priest is no stranger, to soul-troubles, or to body-disquietments;
cc-acp pns31 vbds, p-acp d n2, vvn, av uh q-crq j vbz pn31 pc-acp vvi, cst po12 j n1 vbz dx n1, p-acp n2, cc p-acp j;
but being tempted as wee are, hath a sympathie, and fellow-feeling with us. All our crosses and trials reach to him, as well as us, Isa. 63.9. He is afflicted in our afflictions.
but being tempted as we Are, hath a Sympathy, and fellow-feeling with us. All our Crosses and trials reach to him, as well as us, Isaiah 63.9. He is afflicted in our afflictions.
It is a lamentable condition a poor soul is in, when it hath none to pitty, Lam. 1.12. It is their sad complaint, that all past by, and minded not the Church.
It is a lamentable condition a poor soul is in, when it hath none to pity, Lam. 1.12. It is their sad complaint, that all past by, and minded not the Church.
And can hee forget his poor Members in their sorrows, and have no compassion? Can hee forget his anoynting? how he was appointed of the Father, to bind up the broken-hearted, to impart the oyl of gladnesse to his fellows? Hath he spent so much bloud in vain? try,
And can he forget his poor Members in their sorrows, and have no compassion? Can he forget his anointing? how he was appointed of the Father, to bind up the brokenhearted, to impart the oil of gladness to his Fellows? Hath he spent so much blood in vain? try,
Help is promised in due season, 1 Pet. 5.6. and the condition of the purchase is for seasonable help, or help in the best season, Heb. 4. ult. What that season is, is dark to us, many times.
Help is promised in due season, 1 Pet. 5.6. and the condition of the purchase is for seasonable help, or help in the best season, Hebrew 4. ult. What that season is, is dark to us, many times.
n1 vbz vvn p-acp j-jn n1, crd np1 crd. cc dt n1 pp-f dt n1 vbz p-acp j vvb, cc vvi p-acp dt js n1, np1 crd n1. q-crq d n1 vbz, vbz j p-acp pno12, d n2.
Was it not the Lord our Creator? and shall not he that taught them, know himself? Shall he not relieve you in your seasons? Now, what is it that gauls? if we may lay our hands upon the sore,
Was it not the Lord our Creator? and shall not he that taught them, know himself? Shall he not relieve you in your seasons? Now, what is it that gauls? if we may lay our hands upon the soar,
vbds pn31 xx dt n1 po12 n1? cc vmb xx pns31 cst vvd pno32, vvb px31? vmb pns31 xx vvi pn22 p-acp po22 n2? av, q-crq vbz pn31 d n2? cs pns12 vmb vvi po12 n2 p-acp dt j,
nor unto blacknesse, and darknesse, and tempests, &c. but to Jesus the Mediator, and to the bloud of sprinkling, &c. whose bloud speaks better things than that of Abel, Gen. 4.9.10. which cried loud for vengeance.
nor unto blackness, and darkness, and tempests, etc. but to jesus the Mediator, and to the blood of sprinkling, etc. whose blood speaks better things than that of Abel, Gen. 4.9.10. which cried loud for vengeance.
ccx p-acp n1, cc n1, cc n2, av cc-acp p-acp np1 dt n1, cc p-acp dt n1 pp-f vvg, av rg-crq n1 vvz jc n2 cs d pp-f np1, np1 crd. r-crq vvd av-j p-acp n1.
For the shedding of Christs bloud was a greater sin, than the shedding of Abels; for the Jews sin in Crucifying Christ, was greater than Cains in killing his brother,
For the shedding of Christ blood was a greater since, than the shedding of Abel's; for the jews sin in Crucifying christ, was greater than Cains in killing his brother,
Obj. But if Christ hath thus perfectly satisfied for my soul, and sin, how is it that I feel such horror in my soul? Why is it thus with me? the Lord seems quite to reject me?
Object But if christ hath thus perfectly satisfied for my soul, and since, how is it that I feel such horror in my soul? Why is it thus with me? the Lord seems quite to reject me?
np1 cc-acp cs np1 vhz av av-j vvn p-acp po11 n1, cc n1, q-crq vbz pn31 cst pns11 vvb d n1 p-acp po11 n1? q-crq vbz pn31 av p-acp pno11? dt n1 vvz av pc-acp vvi pno11?
or whether hee maintains any Communion with God; which are quickning questions. Now then if any man be under this calamity to think himself forsaken of God.
or whither he maintains any Communion with God; which Are quickening questions. Now then if any man be under this calamity to think himself forsaken of God.
cc cs pns31 vvz d n1 p-acp np1; r-crq vbr j-vvg n2. av av cs d n1 vbi p-acp d n1 pc-acp vvi px31 vvn pp-f np1.
3 Let him take Christs course, to set faith and praise awork. When Christ was in his agony, he prayed the more earnestly, Luk. 22.41. and used his faith eminently;
3 Let him take Christ course, to Set faith and praise awork. When christ was in his agony, he prayed the more earnestly, Luk. 22.41. and used his faith eminently;
deaths sting is plucked out, the bonds of the Grave are broken, Death is vanquished by Christs death, Heb. 2.14. which resolves Sampsons knotty riddle, Judg. 14.14. Out of the eater commeth forth meat, and out of the strong comes sweetness.
death's sting is plucked out, the bonds of the Grave Are broken, Death is vanquished by Christ death, Hebrew 2.14. which resolves Sampsons knotty riddle, Judges 14.14. Out of the eater comes forth meat, and out of the strong comes sweetness.
Paul keeps the thanksgiving day, for that happy victory, 1 Cor. 15.57. Thanks bee to God, &c. For the whole Conquest is perfected, Heb. 10.14. and that for ever:
Paul keeps the thanksgiving day, for that happy victory, 1 Cor. 15.57. Thanks be to God, etc. For the Whole Conquest is perfected, Hebrew 10.14. and that for ever:
And the Testament is for ever confirmed, Heb. 9.17. by the death of the Testator. Nothing is wanting to carry us happily to glory, through death it self.
And the Testament is for ever confirmed, Hebrew 9.17. by the death of the Testator. Nothing is wanting to carry us happily to glory, through death it self.
At present, take that rule, Heb. 10.14. Hee hath perfected for ever, them that are sanctified. So Heb. 5.9. Hee became the Author of Salvation, unto them that obey him.
At present, take that Rule, Hebrew 10.14. He hath perfected for ever, them that Are sanctified. So Hebrew 5.9. He became the Author of Salvation, unto them that obey him.
p-acp j, vvb d n1, np1 crd. pns31 vhz vvn p-acp av, pno32 d vbr vvn. av np1 crd. pns31 vvd dt n1 pp-f n1, p-acp pno32 cst vvb pno31.
but their refreshing, Psalm 32. ult. Deut. 33.1. Use 4. Of Refutation of that ignorant discourse of foolish People, who affirm, That the least drop of Christs blood is sufficient to save the world.
but their refreshing, Psalm 32. ult. Deuteronomy 33.1. Use 4. Of Refutation of that ignorant discourse of foolish People, who affirm, That the least drop of Christ blood is sufficient to save the world.
But Christ himself saies, these many things were necessary, Mark. 8.3. The Son of man must suffer many things. Luk. 24.26. Ought not Christ to suffer these things, and to enter into his Glory? There was a Necessity of suffering; and of suffering these things.
But christ himself Says, these many things were necessary, Mark. 8.3. The Son of man must suffer many things. Luk. 24.26. Ought not christ to suffer these things, and to enter into his Glory? There was a Necessity of suffering; and of suffering these things.
p-acp np1 px31 vvz, d d n2 vbdr j, vvb. crd. dt n1 pp-f n1 vmb vvi d n2. np1 crd. vmd xx np1 pc-acp vvi d n2, cc pc-acp vvi p-acp po31 n1? a-acp vbds dt n1 pp-f vvg; cc pp-f vvg d n2.
WEE have already in part, applyed this Doctrin, That the Redemption of sinners, was wrought, by Christs suffering, the utmost and full punishment due to sin.
we have already in part, applied this Doctrine, That the Redemption of Sinners, was wrought, by Christ suffering, the utmost and full punishment due to since.
pns12 vhb av p-acp n1, vvd d n1, cst dt n1 pp-f n2, vbds vvn, p-acp npg1 n1, dt j cc j n1 j-jn p-acp n1.
And first to the vilest sinners. For this Doctrin darts forth a little light, to those poor souls, in the dark dungeon of their natural, yea, most sinful estate.
And First to the Vilest Sinners. For this Doctrine darts forth a little Light, to those poor Souls, in the dark dungeon of their natural, yea, most sinful estate.
cc ord p-acp dt js n2. p-acp d n1 vvz av dt j n1, p-acp d j n2, p-acp dt j n1 pp-f po32 j, uh, av-ds j n1.
Yet there is hope of salvation a far off, Psal. 89.19. There is help laid upon one that is mighty. Col. 1.19. It pleased the Father, that in him all fulness dwells. Eph. 2.13. You that were a far off. Psal. 119.155. Salvation is far from the wicked, because they seek not thy Statutes.
Yet there is hope of salvation a Far off, Psalm 89.19. There is help laid upon one that is mighty. Col. 1.19. It pleased the Father, that in him all fullness dwells. Ephesians 2.13. You that were a Far off. Psalm 119.155. Salvation is Far from the wicked, Because they seek not thy Statutes.
'Tis said, ver. 23, 24. All have sinned, and come short of the glory of God, being justified, &c. This infers not, that All the sinners in the world, are thus freely justified.
It's said, ver. 23, 24. All have sinned, and come short of the glory of God, being justified, etc. This infers not, that All the Sinners in the world, Are thus freely justified.
pn31|vbz vvn, fw-la. crd, crd d vhb vvn, cc vvb j pp-f dt n1 pp-f np1, vbg vvn, av d vvz xx, cst d dt n2 p-acp dt n1, vbr av av-j vvn.
and the revealing, and offering this truth, was to save thee, whatsoever thou art, that hearest it. Joh. 3.17. God sent not his Son into the World, to condemn the World, but that the World through him might be saved. Quest.
and the revealing, and offering this truth, was to save thee, whatsoever thou art, that Hearst it. John 3.17. God sent not his Son into the World, to condemn the World, but that the World through him might be saved. Quest.
Now such exclude themselves from the benefit of Christs sufferings, Joh. 3.19. Doth thy conscience therefore bear witness to thy guilt? Love not thy sin inseparably, and thy salvation is probable. Object.
Now such exclude themselves from the benefit of Christ sufferings, John 3.19. Does thy conscience Therefore bear witness to thy guilt? Love not thy since inseparably, and thy salvation is probable. Object.
av d vvi px32 p-acp dt n1 pp-f npg1 n2, np1 crd. vdz po21 n1 av vvi n1 p-acp po21 n1? n1 xx po21 n1 av-j, cc po21 n1 vbz j. n1.
and the salvation of some that committed them, in the word of God. Paul was a Blasphemer, a Persecutor, and yet found mercy, 1 Tim. 1. 13-17. Manasseh pardoned his murther, witchcraft, Idolatry, and doing worse than the Amorites, 2 King. 21.1.
and the salvation of Some that committed them, in the word of God. Paul was a Blasphemer, a Persecutor, and yet found mercy, 1 Tim. 1. 13-17. Manasses pardoned his murder, witchcraft, Idolatry, and doing Worse than the amorites, 2 King. 21.1.
cc dt n1 pp-f d cst vvd pno32, p-acp dt n1 pp-f np1. np1 vbds dt n1, dt n1, cc av vvd n1, crd np1 vvn. j. np1 vvd po31 n1, n1, n1, cc vdg av-jc cs dt np1, crd n1. crd.
— 12. yea, the very murther of the Son of God was pardonable, Act. 2.37, 38. And what sin can bee greater? Yea, pardon is promised beyond the very thought,
— 12. yea, the very murder of the Son of God was pardonable, Act. 2.37, 38. And what since can be greater? Yea, pardon is promised beyond the very Thought,
and hope of man, Isa. 55.7, 8. Rebellion against God cannot exclude from pardon, Psal. 68.18. Hee received gifts for the rebellious, that the Lord may dwell among them.
and hope of man, Isaiah 55.7, 8. Rebellion against God cannot exclude from pardon, Psalm 68.18. He received Gifts for the rebellious, that the Lord may dwell among them.
God indeed gives a Caution, to take heed, that there bee no root among you that beareth gaul and wormwood, to bless himself in sin, Deut. 29.19, 20. It will cost that soul dear, that harbours such thoughts against God.
God indeed gives a Caution, to take heed, that there be no root among you that bears gaul and wormwood, to bless himself in since, Deuteronomy 29.19, 20. It will cost that soul dear, that harbours such thoughts against God.
np1 av vvz dt n1, pc-acp vvi n1, cst pc-acp vbi dx n1 p-acp pn22 cst vvz n1 cc n1, pc-acp vvi px31 p-acp n1, np1 crd, crd pn31 vmb vvi d n1 j-jn, cst vvz d n2 p-acp np1.
There is no mercy in Scripture, nor in Heaven neither, for such a soul as this is, Hee must have another word that will maintain this hope, the Scripture will not bear it.
There is no mercy in Scripture, nor in Heaven neither, for such a soul as this is, He must have Another word that will maintain this hope, the Scripture will not bear it.
pc-acp vbz dx n1 p-acp n1, ccx p-acp n1 av-dx, c-acp d dt n1 c-acp d vbz, pns31 vmb vhi j-jn n1 cst vmb vvi d n1, dt n1 vmb xx vvi pn31.
Luther was a man much terrified with his sin, yet hee confessed, this was the balsome of his soul, Rom. 11.32. God hath shut up all under sin, that hee might have mercy upon all.
Luther was a man much terrified with his since, yet he confessed, this was the balsome of his soul, Rom. 11.32. God hath shut up all under since, that he might have mercy upon all.
np1 vbds dt n1 av-d vvn p-acp po31 n1, av pns31 vvd, d vbds dt n1 pp-f po31 n1, np1 crd. np1 vhz vvn a-acp d p-acp n1, cst pns31 vmd vhi n1 p-acp d.
but that thou shouldest hasten to thy sanctuary, to that precious ransome? that is paid for sinners, Isa. 8.14. Christ is a Physitian, the whole have no need of him, Matth. 9.12, 13. but the sick. And there is no disease incurable to him:
but that thou Shouldst hasten to thy sanctuary, to that precious ransom? that is paid for Sinners, Isaiah 8.14. christ is a physician, the Whole have not need of him, Matthew 9.12, 13. but the sick. And there is no disease incurable to him:
For the Conscience is a lock, which must bee opened by Gods key, before this Gaol-delivery can bee perfected. Gal. 3.23. Before Faith come, wee were kept under the Law, shut up unto the Faith, which should afterward bee revealed.
For the Conscience is a lock, which must be opened by God's key, before this Gaol delivery can be perfected. Gal. 3.23. Before Faith come, we were kept under the Law, shut up unto the Faith, which should afterwards be revealed.
which was Herods Case, Luke 3.19. who being stoutly reproved by John Baptist, of his incontinence towards Herodias his brothers wife, and many other sins;
which was Herods Case, Lycia 3.19. who being stoutly reproved by John Baptist, of his incontinence towards Herodias his Brother's wife, and many other Sins;
r-crq vbds npg1 n1, av crd. r-crq vbg av-j vvn p-acp np1 np1, pp-f po31 n1 p-acp np1 po31 ng1 n1, cc d j-jn n2;
This was Judas overthrow, he was often terrified by Christ, but hee cast himself into a dead sleep again, by that opinion the Disciples had concerning him, and so lost all.
This was Judas overthrow, he was often terrified by christ, but he cast himself into a dead sleep again, by that opinion the Disciples had Concerning him, and so lost all.
d vbds np1 n1, pns31 vbds av vvn p-acp np1, cc-acp pns31 vvd px31 p-acp dt j n1 av, p-acp d n1 dt n2 vhd vvg pno31, cc av vvd d.
Let this bee minded with trembling, for there is a drawing power in Christs blood, that teacheth to sinners, Joh. 12.32, 33. And I, when I am lifted up from the earth, will draw all men after mee.
Let this be minded with trembling, for there is a drawing power in Christ blood, that Teaches to Sinners, John 12.32, 33. And I, when I am lifted up from the earth, will draw all men After me.
as it pleases him, giving gifts to men, for the gathering of sinners to himself. Gifts given to the Ministry to gather the rebellious. Be wise, and mind it. Quest.
as it Pleases him, giving Gifts to men, for the gathering of Sinners to himself. Gifts given to the Ministry to gather the rebellious. Be wise, and mind it. Quest.
There are none that attend a faithful Ministry, but have many a pull from Christ. He lets down his Cords into the deep Dungeon, haling a soul to himself;
There Are none that attend a faithful Ministry, but have many a pull from christ. He lets down his Cords into the deep Dungeon, haling a soul to himself;
and make use of what help they can get from others; and further all that they have yet received. As those, Jer. 3.22. when the Lord said, Turn yee back-sliding children, they say, Behold we come unto thee, &c. and Psal. 37. ult. It is good to draw near unto God;
and make use of what help they can get from Others; and further all that they have yet received. As those, Jer. 3.22. when the Lord said, Turn ye backsliding children, they say, Behold we come unto thee, etc. and Psalm 37. ult. It is good to draw near unto God;
cc vvb n1 pp-f r-crq n1 pns32 vmb vvi p-acp n2-jn; cc av-jc d cst pns32 vhb av vvn. p-acp d, np1 crd. c-crq dt n1 vvd, vvb pn22 j n2, pns32 vvb, vvb pns12 vvb p-acp pno21, av cc np1 crd n1. pn31 vbz j pc-acp vvi av-j p-acp np1;
yea, the greatest good in the world. Say therefore, now Christs death is bringing mee to God, 1 Pet. 3.18. It is the happinesse of the Creature, to enjoy communion with God;
yea, the greatest good in the world. Say Therefore, now Christ death is bringing me to God, 1 Pet. 3.18. It is the happiness of the Creature, to enjoy communion with God;
when God approaches with his Word or Rod. God casts down before he raises, Hos. 2.14. I will bring them into the Wildernesse, and there will I speak comfortably to them.
when God Approaches with his Word or Rod. God Cast down before he raises, Hos. 2.14. I will bring them into the Wilderness, and there will I speak comfortably to them.
Therefore when God humbles thee for sin, goe thou, and gage thy heart, as it is in the Prophet, Ezek, 8.7. God shewed him a little hole, then hee saw a little, but God bid him digge, till he had found a door; and then he saw worse and viler abominations:
Therefore when God humbles thee for since, go thou, and gage thy heart, as it is in the Prophet, Ezekiel, 8.7. God showed him a little hold, then he saw a little, but God bid him dig, till he had found a door; and then he saw Worse and Viler abominations:
And justifie him in all thy sufferings for those sins. Thus did David, Psal. 51.4. God spake to him, and afflicted him, and he justified the Lord in doing so:
And justify him in all thy sufferings for those Sins. Thus did David, Psalm 51.4. God spoke to him, and afflicted him, and he justified the Lord in doing so:
cc vvi pno31 p-acp d po21 n2 p-acp d n2. av vdd np1, np1 crd. np1 vvd p-acp pno31, cc vvd pno31, cc pns31 vvd dt n1 p-acp vdg av:
he sits alone, and keeps silence, and bethinks himself, saying, What have I done? It is a good course for a sinner to take, under his affliction to cry, The Lord is righteous, and I am wicked:
he sits alone, and keeps silence, and bethinks himself, saying, What have I done? It is a good course for a sinner to take, under his affliction to cry, The Lord is righteous, and I am wicked:
I have reason rather to wonder, the Lord hath laid no more upon me, than to murmure that he hath laid so much, knowing that, Ezr. 9.13. God hath punished us lesse than our iniquities deserve.
I have reason rather to wonder, the Lord hath laid no more upon me, than to murmur that he hath laid so much, knowing that, Ezra 9.13. God hath punished us less than our iniquities deserve.
Thou needest but take words, Hos. 14.2. for God will put them into thy heart and mouth, and thine own necessity will suggest much unto thee. Solomon saies, Prov. 18.23. The poor man speaks supplications.
Thou Needest but take words, Hos. 14.2. for God will put them into thy heart and Mouth, and thine own necessity will suggest much unto thee. Solomon Says, Curae 18.23. The poor man speaks supplications.
pns21 vv2 p-acp vvb n2, np1 crd. p-acp np1 vmb vvi pno32 p-acp po21 n1 cc n1, cc po21 d n1 vmb vvi d p-acp pno21. np1 vvz, np1 crd. dt j n1 vvz n2.
so it will be with thee. Thus could Paul doe it presently, Acts 9.11. Behold he praies. The word signifies continuance in prayer, he prays and prays again, three daies together.
so it will be with thee. Thus could Paul do it presently, Acts 9.11. Behold he prays. The word signifies Continuance in prayer, he prays and prays again, three days together.
av pn31 vmb vbi p-acp pno21. av vmd np1 vdb pn31 av-j, n2 crd. vvb pns31 vvz. dt n1 vvz n1 p-acp n1, pns31 vvz cc vvz av, crd n2 av.
as did the Prodigal, Luke 15.18. saying, I will arise and goe to my Father, &c. what hope could such a Vagabond wretch have, of his Fathers acceptance? yet he thought it best to adventure upon this course.
as did the Prodigal, Lycia 15.18. saying, I will arise and go to my Father, etc. what hope could such a Vagabond wretch have, of his Father's acceptance? yet he Thought it best to adventure upon this course.
c-acp vdd dt n-jn, av crd. vvg, pns11 vmb vvi cc vvi p-acp po11 n1, av r-crq n1 vmd d dt n1 n1 vhb, pp-f po31 ng1 n1? av pns31 vvd pn31 js pc-acp vvi p-acp d n1.
1 Consider the large extent of the vertue of Christs death, unto all sorts, both Jewes and Gentiles, 1 Tim. 2, 6. God will have all to be saved, Joh. 6.37. Him that comes unto him, hee will in no wise cast out.
1 Consider the large extent of the virtue of Christ death, unto all sorts, both Jews and Gentiles, 1 Tim. 2, 6. God will have all to be saved, John 6.37. Him that comes unto him, he will in no wise cast out.
vvd vvi dt j n1 pp-f dt n1 pp-f npg1 n1, p-acp d n2, d np2 cc n2-j, vvn np1 crd, crd np1 vmb vhi d pc-acp vbi vvn, np1 crd. pno31 cst vvz p-acp pno31, pns31 vmb p-acp dx j vvn av.
whatsoever villany hee hath lain in, suppose him a Drunkard, Murtherer, Persecuter, &c. So 1 Joh. 2.1, 2. and Gal. 3.28. Christ said to the polluted child, lying in his bloud, live, Ezek. 16. Christ calls not righteous, but sinners, great and foul sinners, Matth. 9.13. yea his bitter enemies, Rom. 5.6, 8, 10. When wee were enemies, &c. Christ hath opened a door to the vilest sinner.
whatsoever villainy he hath lain in, suppose him a Drunkard, Murderer, Persecutor, etc. So 1 John 2.1, 2. and Gal. 3.28. christ said to the polluted child, lying in his blood, live, Ezekiel 16. christ calls not righteous, but Sinners, great and foul Sinners, Matthew 9.13. yea his bitter enemies, Rom. 5.6, 8, 10. When we were enemies, etc. christ hath opened a door to the Vilest sinner.
2 Consider the large offer of Christ by the Ministry, Mat. 22.9. All sorts are invited to the feast, Luke 14.21. He (that is Christ) shall stand for an Ensign to the people, an erected standard, Isa. 11.10. to gather whole Armies to him;
2 Consider the large offer of christ by the Ministry, Mathew 22.9. All sorts Are invited to the feast, Lycia 14.21. He (that is christ) shall stand for an Ensign to the people, an erected standard, Isaiah 11.10. to gather Whole Armies to him;
so is Christ lifted on the Crosse, that all may see a Redeemer, Joh. 3.14, 15. and so lifted up in the Word, that every wounded soul in the world, may hear him speaking peace to them that are near,
so is christ lifted on the Cross, that all may see a Redeemer, John 3.14, 15. and so lifted up in the Word, that every wounded soul in the world, may hear him speaking peace to them that Are near,
av vbz np1 vvn p-acp dt n1, cst d vmb vvi dt n1, np1 crd, crd cc av vvd a-acp p-acp dt n1, cst d j-vvn n1 p-acp dt n1, vmb vvi pno31 vvg n1 p-acp pno32 cst vbr j,
3 Consider how serious an offer the Lord makes of Christ Crucified, to all to whom the Gospel is preached, Isa. 9.6. The zeal of the Lord of Hosts will perform this.
3 Consider how serious an offer the Lord makes of christ crucified, to all to whom the Gospel is preached, Isaiah 9.6. The zeal of the Lord of Hosts will perform this.
that is, to receive and embrace the Lord Jesus and him crucified, John 1.12. Acts 10.12. Isa. 56.3, 7. Beleeve in the Lord Jesus, and thou shalt be saved, Acts 16.31. Hee certainly dyed for all them that doe beleeve.
that is, to receive and embrace the Lord jesus and him Crucified, John 1.12. Acts 10.12. Isaiah 56.3, 7. Believe in the Lord jesus, and thou shalt be saved, Acts 16.31. He Certainly died for all them that do believe.
d vbz, pc-acp vvi cc vvi dt n1 np1 cc pno31 vvd, np1 crd. vvz crd. np1 crd, crd vvb p-acp dt n1 np1, cc pns21 vm2 vbi vvn, n2 crd. pns31 av-j vvd p-acp d pno32 cst vdb vvi.
Vse 2. TO prosecute this point yet further, take a second use of Exhortation, for the Members of Christ, that have an interest in this satisfaction, to consider the several Duties, this truth calls them to.
Use 2. TO prosecute this point yet further, take a second use of Exhortation, for the Members of christ, that have an Interest in this satisfaction, to Consider the several Duties, this truth calls them to.
vvb crd p-acp vvi d n1 av av-jc, vvb dt ord n1 pp-f n1, p-acp dt n2 pp-f np1, cst vhb dt n1 p-acp d n1, pc-acp vvi dt j n2, d n1 vvz pno32 p-acp.
and what wrong and injury wee have done him. For the clearing which, minde that famous place, Zech. 12.10. The Lord saith, I will pour out upon the house of David, and the inhabitants of Jerusalem, the Spirit of grace, and supplication;
and what wrong and injury we have done him. For the clearing which, mind that famous place, Zechariah 12.10. The Lord Says, I will pour out upon the house of David, and the inhabitants of Jerusalem, the Spirit of grace, and supplication;
cc q-crq vvb cc n1 pns12 vhb vdn pno31. p-acp dt n-vvg r-crq, n1 cst j n1, np1 crd. dt n1 vvz, pns11 vmb vvi av p-acp dt n1 pp-f np1, cc dt n2 pp-f np1, dt n1 pp-f n1, cc n1;
and they shall look upon him whom they have peirced, and they shall mourn for him, &c. This place concerns properly the Jewes, but typically, the whole Church of Christ.
and they shall look upon him whom they have pierced, and they shall mourn for him, etc. This place concerns properly the Jews, but typically, the Whole Church of christ.
cc pns32 vmb vvi p-acp pno31 ro-crq pns32 vhb vvn, cc pns32 vmb vvi p-acp pno31, av d n1 vvz av-j dt np2, p-acp av-j, dt j-jn n1 pp-f np1.
even to be in bitternesse for every sin, as a man is in bitternesse for his only Son. Which expression hints to us the manner, measure, and degree of their mourning.
even to be in bitterness for every since, as a man is in bitterness for his only Son. Which expression hints to us the manner, measure, and degree of their mourning.
tongues cannot expresse it, but tender Parents may imagine it: and Davids mourning for Absolon represents it, with Rachels grief, that would not be comforted.
tongues cannot express it, but tender Parents may imagine it: and Davids mourning for Absalom represents it, with Rachels grief, that would not be comforted.
Bee assured that Christ was wounded for, and by the sins of all those that shall be saved, Isa. 53.4, 5. yea, there is never a sin, that any of the Elect ever did, doe,
Bee assured that christ was wounded for, and by the Sins of all those that shall be saved, Isaiah 53.4, 5. yea, there is never a since, that any of the Elect ever did, doe,
np1 vvd cst np1 vbds vvn p-acp, cc p-acp dt n2 pp-f d d cst vmb vbi vvn, np1 crd, crd uh, pc-acp vbz av-x dt n1, cst d pp-f dt n1 av vdd, n1,
3 The love we owe, and bear to Christ, for his unparallel'd condescentions, to make us heirs of glory, should engage our hearts, to weep for his death,
3 The love we owe, and bear to christ, for his unparalleled condescensions, to make us Heirs of glory, should engage our hearts, to weep for his death,
Thus Christ imputes the repenting tears, of that sinful woman, Luke 7.47. to love. Christs great graciousnesse makes the most stony heart to lament its provocations.
Thus christ imputes the repenting tears, of that sinful woman, Lycia 7.47. to love. Christ great graciousness makes the most stony heart to lament its provocations.
4 The sense of our dreadful, and undone estate, that needed the death of Christ, to establish a Covenant of Grace with us, should provoke us to bee in bitternesse: as God expects.
4 The sense of our dreadful, and undone estate, that needed the death of christ, to establish a Covenant of Grace with us, should provoke us to be in bitterness: as God expects.
when I am pacified toward thee; for all that thou hast done, saith the Lord. 5 The Spirit of grace and supplication is now poured forth, into the soul;
when I am pacified towards thee; for all that thou hast done, Says the Lord. 5 The Spirit of grace and supplication is now poured forth, into the soul;
c-crq pns11 vbm vvn p-acp pno21; p-acp d cst pns21 vh2 vdn, vvz dt n1. crd dt n1 pp-f n1 cc n1 vbz av vvn av, p-acp dt n1;
as it did in those Converts, Acts 2.37. Pricking them to the heart, for all their wrongs and injuries put upon Christ, for embruing their hands in his precious bloud.
as it did in those Converts, Acts 2.37. Pricking them to the heart, for all their wrongs and injuries put upon christ, for embruing their hands in his precious blood.
c-acp pn31 vdd p-acp d vvz, n2 crd. j-vvg pno32 p-acp dt n1, p-acp d po32 n2-jn cc n2 vvn p-acp np1, p-acp vvg po32 n2 p-acp po31 j n1.
Obj. But a Christian should rejoyce in the Crosse of Christ, how then comes it to be the object of sorrow? Sure Paul thought otherwise, Gal. 6.14. Sol. It is true, Christs Crosse is a ground of rejoycing as well as a ground of sorrow:
Object But a Christian should rejoice in the Cross of christ, how then comes it to be the Object of sorrow? Sure Paul Thought otherwise, Gal. 6.14. Sol. It is true, Christ Cross is a ground of rejoicing as well as a ground of sorrow:
To whom Christ might justly say, as to the Women weeping at his Crosse, Luk. 23, 28. O yee daughters of Jerusalem, weep not for me, but weep for your selves;
To whom christ might justly say, as to the Women weeping At his Cross, Luk. 23, 28. Oh ye daughters of Jerusalem, weep not for me, but weep for your selves;
1 Because it was one end of Christs crucifying, that sin and the flesh should be crucified, Gal. 5.24. that, They that are Christs have crucified the flesh:
1 Because it was one end of Christ crucifying, that since and the Flesh should be Crucified, Gal. 5.24. that, They that Are Christ have Crucified the Flesh:
(understanding by the flesh, the corruption of Nature, with the affections, and lusts of it.) Christs members should pluck up the very roots of sin, the very inward lusts that grow in the heart, Rom. 6.6. Knowing this, that our Old man is crucified with him, that the body of sin might bee destroyed;
(understanding by the Flesh, the corruption of Nature, with the affections, and Lustiest of it.) Christ members should pluck up the very roots of since, the very inward Lustiest that grow in the heart, Rom. 6.6. Knowing this, that our Old man is Crucified with him, that the body of since might be destroyed;
For this cause did Christ bear our sin upon the Crosse, That we being dead unto sin, might live unto righteousnesse, 1 Pet. 2.24. That is, that we should behave our selves like dead men, not to be moved nor inticed to sin.
For this cause did christ bear our since upon the Cross, That we being dead unto since, might live unto righteousness, 1 Pet. 2.24. That is, that we should behave our selves like dead men, not to be moved nor enticed to since.
Thirdly, adde to this, the efficacy of Christs death, which works the ruine of sin in all his members. Hence Phil. 3.10. wee read of a power and force in the death of Christ, to make us conformable to his death: while his Spirit is killing sin in us.
Thirdly, add to this, the efficacy of Christ death, which works the ruin of since in all his members. Hence Philip 3.10. we read of a power and force in the death of christ, to make us conformable to his death: while his Spirit is killing since in us.
And can wee bee so unnatural, that sin should destroy our dearest Saviour, and we not be avenged upon it? How should wee bee transported with Indignation at sin, that brought on our Redeemer the pains both of the first and second death? Then let us pursue our sins with all possible detestations;
And can we be so unnatural, that since should destroy our dearest Saviour, and we not be avenged upon it? How should we be transported with Indignation At since, that brought on our Redeemer the pains both of the First and second death? Then let us pursue our Sins with all possible detestations;
cc vmb pns12 vbi av j, cst n1 vmd vvi po12 js-jn n1, cc pns12 xx vbi vvn p-acp pn31? q-crq vmd pns12 vbi vvn p-acp n1 p-acp n1, cst vvd p-acp po12 n1 dt n2 d pp-f dt ord cc ord n1? av vvb pno12 vvi po12 n2 p-acp d j n2;
Let us say to them as David to the young man, that told him hee had slain Saul, 2 Sam. 1.14. How wast thou not afraid to stretch out thy hand, to destroy the Lords annointed? and David commanded him strait to bee slain; do thou likewise.
Let us say to them as David to the young man, that told him he had slave Saul, 2 Sam. 1.14. How wast thou not afraid to stretch out thy hand, to destroy the lords anointed? and David commanded him strait to be slave; do thou likewise.
3 Minde the desert of sin, and the severe proceedings of God against it, in Christ our surety. Luke 23.31. If this be done in the green tree, what will bee done in the dry? Christ was the Green tree full of sap, exceeding fruitful, the true vine, Joh. 15.1. the very embleme of fruitfulness;
3 Mind the desert of since, and the severe proceedings of God against it, in christ our surety. Luke 23.31. If this be done in the green tree, what will be done in the dry? christ was the Green tree full of sap, exceeding fruitful, the true vine, John 15.1. the very emblem of fruitfulness;
how shall wee stand in the day of tryal? O it is a fearful thing, to fall into the hands of the living God, Heb. 10.31. Oh that wee had hearts to apprehend the evil of sin, before wee come to feel it!
how shall we stand in the day of trial? Oh it is a fearful thing, to fallen into the hands of the living God, Hebrew 10.31. O that we had hearts to apprehend the evil of since, before we come to feel it!
the Church of Ephesus for forsaking her first love: Laodicea for lukewarmness, threatned to bee dis-Churched: Add that, Ezek. 9.6. the destroying Angel had a charge, to begin at Gods sanctuary.
the Church of Ephesus for forsaking her First love: Laodicea for lukewarmness, threatened to be dis-Churched: Add that, Ezekiel 9.6. the destroying Angel had a charge, to begin At God's sanctuary.
This consideration is proposed to this very end, Heb. 12.2, 3. that the sight of what Christ endured by sin, might make us constant and couragious, in withstanding all the fiery darts of the Devil,
This consideration is proposed to this very end, Hebrew 12.2, 3. that the sighed of what christ endured by since, might make us constant and courageous, in withstanding all the fiery darts of the devil,
d n1 vbz vvn p-acp d j n1, np1 crd, crd d dt n1 pp-f r-crq np1 vvd p-acp n1, vmd vvi pno12 j cc j, p-acp vvg d dt j n2 pp-f dt n1,
for hee that hath suffered in the flesh, hath ceased from sin, that hee no longer should live, the rest of his life in the flesh, to the lusts of men, &c. The issue of the words is this, The Faithful have Union and Communion with Christ,
for he that hath suffered in the Flesh, hath ceased from since, that he no longer should live, the rest of his life in the Flesh, to the Lustiest of men, etc. The issue of the words is this, The Faithful have union and Communion with christ,
Never was such love shown, as that of Christ. Rev. 1.5. Who loved us, and washed us from our sins in his own blood. Eph. 5.2. Who gave himself for us, his life and blood, and all.
Never was such love shown, as that of christ. Rev. 1.5. Who loved us, and washed us from our Sins in his own blood. Ephesians 5.2. Who gave himself for us, his life and blood, and all.
av-x vbds d n1 vvn, c-acp d pp-f np1. n1 crd. r-crq vvd pno12, cc vvn pno12 p-acp po12 n2 p-acp po31 d n1. np1 crd. r-crq vvd px31 p-acp pno12, po31 n1 cc n1, cc d.
for all that are out of Christ, turning all their sweet morsels into the poyson of Asps, or into gravel, Prov. 1.32. yea, their prosperity is destructive. Alas!
for all that Are out of christ, turning all their sweet morsels into the poison of Asps, or into gravel, Curae 1.32. yea, their Prosperity is destructive. Alas!
c-acp d cst vbr av pp-f np1, vvg d po32 j n2 p-acp dt n1 pp-f n2, cc p-acp n1, np1 crd. uh, po32 n1 vbz j. np1!
what are Riches? and Accommodations? and good fare? when the Lord once charges Sin upon the conscience? what is it to bee rich and reprobate? to bee deliciously fed with the rich Glutton,
what Are Riches? and Accommodations? and good fare? when the Lord once charges since upon the conscience? what is it to be rich and Reprobate? to be deliciously fed with the rich Glutton,
You say, how doth that appear? why, Eph. 1.3. those are alone spiritual blessings, that are given us in Christ. Yea, they are dead, and deadly things without Christ;
You say, how does that appear? why, Ephesians 1.3. those Are alone spiritual blessings, that Are given us in christ. Yea, they Are dead, and deadly things without christ;
pn22 vvb, q-crq vdz d vvi? uh-crq, np1 crd. d vbr av-j j n2, cst vbr vvn pno12 p-acp np1. uh, pns32 vbr j, cc j n2 p-acp np1;
till it kindles heavenly affections in us, till his love constrains us to every good duty. 2 Cor. 5.14. 'Tis that the greatest part of the World never knew:
till it kindles heavenly affections in us, till his love constrains us to every good duty. 2 Cor. 5.14. It's that the greatest part of the World never knew:
God hath not shewed his love to all people. Let Christs love therefore work love in thee, out-biding all other loves. Matth. 10.37. to hate the very best things in nature, in comparison of Christ:
God hath not showed his love to all people. Let Christ love Therefore work love in thee, out-biding all other loves. Matthew 10.37. to hate the very best things in nature, in comparison of christ:
np1 vhz xx vvn po31 n1 p-acp d n1. vvb npg1 n1 av vvi n1 p-acp pno21, j d j-jn n2. np1 crd. pc-acp vvi dt av js n2 p-acp n1, p-acp n1 pp-f np1:
yea, our love to Christ should make us bold to attempt anything commanded by him. So it wrought in Paul, Act. 21.13. I am ready to dye for the name of the Lord Jesus.
yea, our love to christ should make us bold to attempt anything commanded by him. So it wrought in Paul, Act. 21.13. I am ready to die for the name of the Lord jesus.
Now of the efficacy thereof, which is expressed in the word [ propitiation ] together with the efficient cause thereof (i.e. God the Father ) and his manner of working, in the word [ set forth ]
Now of the efficacy thereof, which is expressed in the word [ propitiation ] together with the efficient cause thereof (i.e. God the Father) and his manner of working, in the word [ Set forth ]
av pp-f dt n1 av, r-crq vbz vvn p-acp dt n1 [ n1 ] av p-acp dt j n1 av (n1 np1 dt n1) cc po31 n1 pp-f vvg, p-acp dt n1 [ vvn av ]
Propitiation signifies the Lords Reconciliation to sinners, by way of Sacrifice. Heb. 2.17. Christ is said to bee a merciful High-Priest, in things pertaining unto God, to make reconciliation for the sins of the people.
Propitiation signifies the lords Reconciliation to Sinners, by Way of Sacrifice. Hebrew 2.17. christ is said to be a merciful High-Priest, in things pertaining unto God, to make reconciliation for the Sins of the people.
and him onely, to make an attonement: and that by way of Sacrifice, and oblation to God. So Levit. 23.27, 28. Propitiation is also often used for the Mercy Seat. Heb. 9.5. referring to Exod. 25.17, 18, 21, 22. which Mercy Seat covered the Ark of the Testimony, wherein were put the two tables of the Law:
and him only, to make an atonement: and that by Way of Sacrifice, and oblation to God. So Levit. 23.27, 28. Propitiation is also often used for the Mercy Seat. Hebrew 9.5. referring to Exod 25.17, 18, 21, 22. which Mercy Seat covered the Ark of the Testimony, wherein were put the two tables of the Law:
So Christ doth cover the transgressions of both the Tables of the Law, from the face of God, that hee should not behold sin so as to impute it to the faithful.
So christ does cover the transgressions of both the Tables of the Law, from the face of God, that he should not behold since so as to impute it to the faithful.
av np1 vdz vvi dt n2 pp-f d dt n2 pp-f dt n1, p-acp dt n1 pp-f np1, cst pns31 vmd xx vvi n1 av c-acp pc-acp vvi pn31 p-acp dt j.
and to shew himself reconciled to them. 3 There they might consult with God in their straights. 4 That over against the Mercy Seat, the Priest went daily to offer sacrifice, Heb. 9.6.
and to show himself reconciled to them. 3 There they might consult with God in their straights. 4 That over against the Mercy Seat, the Priest went daily to offer sacrifice, Hebrew 9.6.
So that in this word is contained both the means appointed for the attonement, i.e. The Sacrifice of Christ: and also the Lords reconcilement unto the persons of his people. 5 The Mercy Seat contained the Law;
So that in this word is contained both the means appointed for the atonement, i.e. The Sacrifice of christ: and also the lords reconcilement unto the Persons of his people. 5 The Mercy Seat contained the Law;
av cst p-acp d n1 vbz vvn d dt n2 vvn p-acp dt n1, n1 dt n1 pp-f np1: cc av dt n2 n1 p-acp dt n2 pp-f po31 n1. crd dt n1 n1 vvd dt n1;
there needeth nothing more but onely the pleading of his merit with the Father, which also Christ himself doth as our Advocate. 1 Joh. 4.10. God sent his Son to bee the propitation for our sins. 1 Thess. 1.10. Rom. 5.9 Being justified by his blood, wee shall bee saved from wrath through him.
there needs nothing more but only the pleading of his merit with the Father, which also christ himself does as our Advocate. 1 John 4.10. God sent his Son to be the propitation for our Sins. 1 Thess 1.10. Rom. 5.9 Being justified by his blood, we shall be saved from wrath through him.
This was typified by all the Sacrifices, from the beginning of the World. All the vertue in them, was by vertue of Christs death. Heb. 10.4. The death of a beast could not suffice by way of Exchange, for the death of a man.
This was typified by all the Sacrifices, from the beginning of the World. All the virtue in them, was by virtue of Christ death. Hebrew 10.4. The death of a beast could not suffice by Way of Exchange, for the death of a man.
It is onely by Christs death. Rom. 5.1. Matth. 3.17. Eph. 1.6. Luk. 2.14. The Mercy Seat was called the Propitiatory, as here Christ is called the Propitiation.
It is only by Christ death. Rom. 5.1. Matthew 3.17. Ephesians 1.6. Luk. 2.14. The Mercy Seat was called the Propitiatory, as Here christ is called the Propitiation.
Rom. 3.5. 2 That the effects of his anger in punishment and judgements, are hanging over the sinners head. 3 It doth mainly import the turning away of those judgements,
Rom. 3.5. 2 That the effects of his anger in punishment and Judgments, Are hanging over the Sinners head. 3 It does mainly import the turning away of those Judgments,
np1 crd. crd d dt n2 pp-f po31 n1 p-acp n1 cc n2, vbr vvg p-acp dt ng1 n1. crd pn31 vdz av-j vvi dt n-vvg av pp-f d n2,
and the quenching of that wrath, with the exemption and delivery of the sinner there-from. All which wee finde, Col. 1.21. And you that were sometimes alienated, &c. So Isa. 59.2. compared with Eph. 2.13. Quest.
and the quenching of that wrath, with the exemption and delivery of the sinner therefrom. All which we find, Col. 1.21. And you that were sometime alienated, etc. So Isaiah 59.2. compared with Ephesians 2.13. Quest.
cc dt vvg pp-f d n1, p-acp dt n1 cc n1 pp-f dt n1 av. av-d r-crq pns12 vvb, np1 crd. cc pn22 d vbdr av vvn, av np1 np1 crd. vvn p-acp np1 crd. n1.
How can God bee said to bee pacified towards them that have fellowship with Christ, seeing that undoubtedly God loved them, from all eternity? Answ. 1 Eph. 2.3. whatever wee are by grace;
How can God be said to be pacified towards them that have fellowship with christ, seeing that undoubtedly God loved them, from all eternity? Answer 1 Ephesians 2.3. whatever we Are by grace;
yet by Nature wee are children of wrath. Or as the Apostle, Rom. 11.8. Concerning the Gospel they are enemies, but as touching Election, they are beloved, for the Fathers-sake.
yet by Nature we Are children of wrath. Or as the Apostle, Rom. 11.8. Concerning the Gospel they Are enemies, but as touching Election, they Are Beloved, for the Fathers-sake.
As Absolon was beloved of David as a Son, but hated as a Rebel and Traytor. 2 Two things must bee considered in the love of God: his benevolence, and his beneficence.
As Absalom was Beloved of David as a Son, but hated as a Rebel and Traitor. 2 Two things must be considered in the love of God: his benevolence, and his beneficence.
and they have interest in the special love of God. But not in knowledge, sense, and injoyment thereof, until faith bee wrought, 1 Joh 4.16. 1 Reas. From the Office of Christ:
and they have Interest in the special love of God. But not in knowledge, sense, and enjoyment thereof, until faith be wrought, 1 John 4.16. 1 Reas. From the Office of christ:
Now the Mediatours work is to bring both the parties at oddes unto peace and attonement. Thus Christ, Isa. 9.7. Col. 1.20. Hee makes peace by the blood of his Cross, i.e. the bloody death upon the Cross.
Now the Mediators work is to bring both the parties At odds unto peace and atonement. Thus christ, Isaiah 9.7. Col. 1.20. He makes peace by the blood of his Cross, i.e. the bloody death upon the Cross.
av dt n2 vvb vbz pc-acp vvi d dt n2 p-acp n2 p-acp n1 cc n1. av np1, np1 crd. np1 crd. pns31 vvz n1 p-acp dt n1 pp-f po31 n1, n1 dt j n1 p-acp dt n1.
and in these professing daies? Alas, if wee did all beleeve them, why are there so many half Christians amongst us? Do they know the power of thine anger O Lord? as Moses, Psal. 90.11.
and in these professing days? Alas, if we did all believe them, why Are there so many half Christians among us? Do they know the power of thine anger Oh Lord? as Moses, Psalm 90.11.
cc p-acp d vvg n2? np1, cs pns12 vdd d vvi pno32, q-crq vbr a-acp av d j-jn np1 p-acp pno12? vdb pns32 vvb dt n1 pp-f po21 n1 uh n1? p-acp np1, np1 crd.
what will thy justice and wrath bee to other sinners? Consider the Angels, what glorious creatures they were? what an innumerable company there was of them? and what chains of darknesse are cast upon them already? and what further terror of eternal judgement is expected by them,
what will thy Justice and wrath be to other Sinners? Consider the Angels, what glorious creatures they were? what an innumerable company there was of them? and what chains of darkness Are cast upon them already? and what further terror of Eternal judgement is expected by them,
because they have no Christ, no propitiation, no Mediatour to suffer and satisfy for them. Deut. 29.24. What then meaneth the heat of this great anger? Even to shew thee, that whilst thou art without Christ, thou art in the state of the very Devils:
Because they have no christ, no propitiation, no Mediator to suffer and satisfy for them. Deuteronomy 29.24. What then means the heat of this great anger? Even to show thee, that while thou art without christ, thou art in the state of the very Devils:
O remember this, and shew your selves men: bring it again to mind, O ye Transgressors, Isa. 46.8. shew your selves to have the understanding of reasonable creatures, and that in the knowledge of this.
Oh Remember this, and show your selves men: bring it again to mind, Oh you Transgressors, Isaiah 46.8. show your selves to have the understanding of reasonable creatures, and that in the knowledge of this.
uh vvb d, cc vvb po22 n2 n2: vvb pn31 av p-acp n1, uh pn22 n2, np1 crd. vvb po22 n2 pc-acp vhi dt n1 pp-f j n2, cc cst p-acp dt n1 pp-f d.
so these do adde sin to sin, and fuel to fire, and wrath to wrath against the revelation of the righteous judgement of God, Rom. 2.3. hence Rom. 9.22.
so these do add since to since, and fuel to fire, and wrath to wrath against the Revelation of the righteous judgement of God, Rom. 2.3. hence Rom. 9.22.
av d vdb vvi n1 p-acp n1, cc n1 p-acp n1, cc n1 p-acp n1 p-acp dt n1 pp-f dt j n1 pp-f np1, np1 crd. av np1 crd.
Oh yee generation of vipers, can yee escape the damation of hell? said our Saviour, Mat. 23.33. 3 There bee Lingerers, that as Lot, do delay to depart out of Sodome; after they are warned of eminent judgements.
O ye generation of vipers, can ye escape the damnation of hell? said our Saviour, Mathew 23.33. 3 There be Lingerers, that as Lot, do Delay to depart out of Sodom; After they Are warned of eminent Judgments.
Answ. They do sometimes prosper outwardly, but then God sendeth leannesse into their souls, as, Psal. 106.15. and spiritual judgements, Psal. 81.10. Hos. 4.14. To bee under wrath and not to feel it, is the worst of conditions.
Answer They do sometime prosper outwardly, but then God sends leanness into their Souls, as, Psalm 106.15. and spiritual Judgments, Psalm 81.10. Hos. 4.14. To be under wrath and not to feel it, is the worst of conditions.
np1 pns32 vdb av vvi av-j, cc-acp av np1 vvz n1 p-acp po32 n2, a-acp, np1 crd. cc j n2, np1 crd. np1 crd. pc-acp vbi p-acp n1 cc xx pc-acp vvi pn31, vbz dt js pp-f n2.
and rise again, Rev. 2.4, 5. 3 Betake thy self to Christs sacrifice, and propitiation afresh, Isa. 8.17. 4 Humble thy soul before the Lord, and be ashamed of thy offence, Numb. 12.14. Use 3. Of Admonition, to teach us to take heed of rash judgement concerning the children of God.
and rise again, Rev. 2.4, 5. 3 Betake thy self to Christ sacrifice, and propitiation afresh, Isaiah 8.17. 4 Humble thy soul before the Lord, and be ashamed of thy offence, Numb. 12.14. Use 3. Of Admonition, to teach us to take heed of rash judgement Concerning the children of God.
So is God nearest to the Godly, when they have the least outward Light of Comfort. Psalm 91.15. Above all, beware that the Afflictions of the people of God, bee not a stumbling block to thee:
So is God nearest to the Godly, when they have the least outward Light of Comfort. Psalm 91.15. Above all, beware that the Afflictions of the people of God, be not a stumbling block to thee:
God doth afflict many times because hee loves: And he will not bee traced in his waies, as ordinarily men may be. Eccles. 7.14. God hath set Adversity and Prosperity the one against the other, to the end that man should finde nothing after him, that is, that none may find out that end which God hath in afflicting of his servants, Rom. 11.33.
God does afflict many times Because he loves: And he will not be traced in his ways, as ordinarily men may be. Eccles. 7.14. God hath Set Adversity and Prosperity the one against the other, to the end that man should find nothing After him, that is, that none may find out that end which God hath in afflicting of his Servants, Rom. 11.33.
Doct. THat through the Sacrifice and bloud-shed of Christ, God the Father is throughly pacified, with all those that have interest in Christ. From whence now followeth.
Doct. THat through the Sacrifice and bloodshed of christ, God the Father is thoroughly pacified, with all those that have Interest in christ. From whence now follows.
np1 cst p-acp dt n1 cc n1 pp-f np1, np1 dt n1 vbz av-j vvn, p-acp d d cst vhb n1 p-acp np1. p-acp q-crq av vvz.
whether his wrath be appeased towards us, or no? It is a question requiring the most serious consultation, and full resolution, Luk. 14.31. seeing that God cometh with such force and strength against us;
whither his wrath be appeased towards us, or no? It is a question requiring the most serious consultation, and full resolution, Luk. 14.31. seeing that God comes with such force and strength against us;
cs po31 n1 vbi vvn p-acp pno12, cc dx? pn31 vbz dt n1 vvg dt av-ds j n1, cc j n1, np1 crd. vvg cst np1 vvz p-acp d n1 cc n1 p-acp pno12;
Ah, (should every one say) am not I one of those? This is the first Question that must be resolved for our Salvation, Mat. 3.7. This made the Pharisees and Sadduces to make some shew and semblance of Repentance, and flock to the Baptism of John. And it is the first work of the Law of God upon a Sinner, Rom. 4.13. The Law worketh wrath; that is, it discovers the Wrath of God against the sinner.
Ah, (should every one say) am not I one of those? This is the First Question that must be resolved for our Salvation, Mathew 3.7. This made the Pharisees and Sadducees to make Some show and semblance of Repentance, and flock to the Baptism of John. And it is the First work of the Law of God upon a Sinner, Rom. 4.13. The Law works wrath; that is, it discovers the Wrath of God against the sinner.
uh, (vmd d pi n1) vbm xx pns11 crd pp-f d? d vbz dt ord n1 cst vmb vbi vvn p-acp po12 n1, np1 crd. d vvd dt np2 cc np2 pc-acp vvi d n1 cc n1 pp-f n1, cc vvb p-acp dt n1 pp-f np1 cc pn31 vbz dt ord n1 pp-f dt n1 pp-f np1 p-acp dt n1, np1 crd. dt n1 vvz n1; cst vbz, pn31 vvz dt n1 pp-f np1 p-acp dt n1.
Matth. 7.21. 3 By over-charging our hearts with sensual lusts, and the cares of this life, Luk. 21.34. 4 By an evil Conscience, Joh. 3.20. 5 By Idols set up in our hearts, Isa. 44.20. 6 By the practice, example,
Matthew 7.21. 3 By overcharging our hearts with sensual Lustiest, and the Cares of this life, Luk. 21.34. 4 By an evil Conscience, John 3.20. 5 By Idols Set up in our hearts, Isaiah 44.20. 6 By the practice, Exampl,
4 If a man is a stranger to this inquisition, and unwilling to this search, he is evidently the subject of Gods anger, Psal. 10.4, 5, 6. and also vers. 11. &. 13. and it is a manifest token of the Atheism of his heart.
4 If a man is a stranger to this inquisition, and unwilling to this search, he is evidently the Subject of God's anger, Psalm 10.4, 5, 6. and also vers. 11. &. 13. and it is a manifest token of the Atheism of his heart.
crd cs dt n1 vbz dt n1 p-acp d n1, cc j p-acp d n1, pns31 vbz av-j dt n-jn pp-f ng1 n1, np1 crd, crd, crd cc av zz. crd cc. crd cc pn31 vbz dt j n1 pp-f dt n1 pp-f po31 n1.
Then shall wee say, is not this evil come upon us, because the Lord is not among us? Deut. 31.17.29.24, 25. Then will you goe to your rules of constructions,
Then shall we say, is not this evil come upon us, Because the Lord is not among us? Deuteronomy 31.17.29.24, 25. Then will you go to your rules of constructions,
av vmb pns12 vvi, vbz xx d n-jn vvn p-acp pno12, c-acp dt n1 vbz xx p-acp pno12? np1 crd, crd av vmb pn22 vvi p-acp po22 n2 pp-f n2,
As it is said of Nabal, 1 Sam. 25.37, 38. Deut. 28.28. 6 When that we doe make inquiry at the hearing of the Word, God will take it well at our hands:
As it is said of Nabal, 1 Sam. 25.37, 38. Deuteronomy 28.28. 6 When that we do make inquiry At the hearing of the Word, God will take it well At our hands:
and when troublesome times doe come, we shall have the lesse to doe, and not find them troublesome. So Hab. 2.16. When I heard, my belly trembled, rottennesse entred into my bones, that I might rest in the day of trouble.
and when troublesome times do come, we shall have the less to do, and not find them troublesome. So Hab. 2.16. When I herd, my belly trembled, rottenness entered into my bones, that I might rest in the day of trouble.
cc c-crq j n2 vdb vvi, pns12 vmb vhi dt dc pc-acp vdi, cc xx vvi pno32 j. np1 np1 crd. c-crq pns11 vvd, po11 n1 vvd, n1 vvn p-acp po11 n2, cst pns11 vmd vvi p-acp dt n1 pp-f n1.
will he esteem thy riches, or all the forces of strength? The greatest calmes doe usually goe before the greatest stormes, 1 Thess. 5.3, 4. doe not thou therefore rest secure upon vain hopes and thoughts, without full inquiry what thy estate is,
will he esteem thy riches, or all the forces of strength? The greatest calms doe usually go before the greatest storms, 1 Thess 5.3, 4. doe not thou Therefore rest secure upon vain hope's and thoughts, without full inquiry what thy estate is,
vmb pns31 vvi po21 n2, cc d dt n2 pp-f n1? dt js vvz n1 av-j vvi p-acp dt js n2, crd np1 crd, crd n1 xx pns21 av vvi j p-acp j n2 cc n2, p-acp j n1 r-crq po21 n1 vbz,
When but Ahasnerosh was angry against Haman, what became of him? Hest. 7.7. What then would the wrath of the King of Kings be? Who can cast body and soul into hell? Mat. 12.28. Quest.
When but Ahasnerosh was angry against Haman, what became of him? Hest. 7.7. What then would the wrath of the King of Kings be? Who can cast body and soul into hell? Mathew 12.28. Quest.
Ans. 1. Beware of judging love or hatred by all these outward things, Eccles. 9.1, 2. The richnesse of the lading doth not shew the goodnesse of the Vessel;
Ans. 1. Beware of judging love or hatred by all these outward things, Eccles. 9.1, 2. The richness of the lading does not show the Goodness of the Vessel;
np1 crd vvb pp-f vvg n1 cc n1 p-acp d d j n2, np1 crd, crd dt n1 pp-f dt n-vvg vdz xx vvi dt n1 pp-f dt n1;
Thou mayest understand much by the dictate and verdict of thine own Conscience, especially being inlightned and awakned, 1 Joh. 3.20, 21. If our hearts condemn us not,
Thou Mayest understand much by the dictate and verdict of thine own Conscience, especially being enlightened and awakened, 1 John 3.20, 21. If our hearts condemn us not,
pns21 vm2 vvi av-d p-acp dt vvi cc n1 pp-f po21 d n1, av-j vbg vvn cc vvn, crd np1 crd, crd cs po12 n2 vvb pno12 xx,
The Conscience of man is that candle of the Lord, Prov. 20.27. This discovers the works of darknesse, as Lying, Swearing, Adultery, Cousenage, Drunkennesse, &c. Jer. 17.1. and to despise this is to despise God, and his wrath kindled against the soul:
The Conscience of man is that candle of the Lord, Curae 20.27. This discovers the works of darkness, as Lying, Swearing, Adultery, Cozenage, drunkenness, etc. Jer. 17.1. and to despise this is to despise God, and his wrath kindled against the soul:
dt n1 pp-f n1 vbz d n1 pp-f dt n1, np1 crd. np1 vvz dt n2 pp-f n1, c-acp vvg, vvg, n1, n1, n1, av np1 crd. cc pc-acp vvi d vbz pc-acp vvi np1, cc po31 n1 vvn p-acp dt n1:
This notary hath taken notice of thy most secret faults, 1 Cor. 2.11. thus the Church confesses, Isa. 59.12. Our transgressions are with us, and as for our iniquities we know them.
This notary hath taken notice of thy most secret Faults, 1 Cor. 2.11. thus the Church Confesses, Isaiah 59.12. Our transgressions Are with us, and as for our iniquities we know them.
When Conscience doth therefore admonish of any sin, doe not say to it as David to Joab, 2 Sam. 11.25. Let not this trouble thee, it is as the common chance of men.
When Conscience does Therefore admonish of any since, do not say to it as David to Joab, 2 Sam. 11.25. Let not this trouble thee, it is as the Common chance of men.
c-crq n1 vdz av vvi pp-f d n1, vdb xx vvi p-acp pn31 c-acp np1 p-acp np1, crd np1 crd. vvb xx d vvi pno21, pn31 vbz p-acp dt j n1 pp-f n2.
and a lauthorn to thy paths, Psal. 119.105. that will keep thee from falling, and discover thy filthinesse to thee, and shew thee the way to purge it, whatever thy estate bee, it will doe thee good.
and a lauthorn to thy paths, Psalm 119.105. that will keep thee from falling, and discover thy filthiness to thee, and show thee the Way to purge it, whatever thy estate be, it will do thee good.
cc dt n1 p-acp po21 n2, np1 crd. cst vmb vvi pno21 p-acp vvg, cc vvb po21 n1 p-acp pno21, cc vvb pno21 dt n1 pc-acp vvi pn31, r-crq po21 n1 vbi, pn31 vmb vdi pno21 j.
and doe not stand to plead that thou art born in faederal holinesse: for this doth not exempt any soul from being a childe of wrath, Phil. 3.5. Paul had faederal holinesse, he was circumsized the eighth day, an Hebrew of the Hebrews, yet born a childe of wrath.
and do not stand to plead that thou art born in federal holiness: for this does not exempt any soul from being a child of wrath, Philip 3.5. Paul had federal holiness, he was circumsized the eighth day, an Hebrew of the Hebrews, yet born a child of wrath.
cc vdb xx vvi pc-acp vvi cst pns21 vb2r vvn p-acp j n1: c-acp d vdz xx vvi d n1 p-acp vbg dt n1 pp-f n1, np1 crd. np1 vhd j n1, pns31 vbds j dt ord n1, dt njp pp-f dt njp2, av vvn dt n1 pp-f n1.
yea I have brought more wrath upon my soul, by every sin I have committed, Numb. 32.14. Rom. 2.5. when it was told that there was but one Traytor among the Disciples:
yea I have brought more wrath upon my soul, by every since I have committed, Numb. 32.14. Rom. 2.5. when it was told that there was but one Traitor among the Disciples:
Those that are disaffected to the word, Rom. 8.7. Jer. 6.10. They that pray not, nor regard God, Jer. 10. ult. Eph. 5.6. Scorners, Prov. 3.24.19.29. therefore let not Satan put it away from us, neither suffer wee our hearts to return and goe off this consideration;
Those that Are disaffected to the word, Rom. 8.7. Jer. 6.10. They that pray not, nor regard God, Jer. 10. ult. Ephesians 5.6. Scorner's, Curae 3.24.19.29. Therefore let not Satan put it away from us, neither suffer we our hearts to return and go off this consideration;
d cst vbr vvn p-acp dt n1, np1 crd. np1 crd. pns32 cst vvb xx, ccx vvi np1, np1 crd n1. np1 crd. ng1, np1 crd. av vvb xx np1 vvi pn31 av p-acp pno12, av-dx vvi pns12 po12 n2 pc-acp vvi cc vvi a-acp d n1;
Ans. See whether Christs propitiation hath changed thy nature yea or not, and thou art a partaker of the Divine Nature, 2 Pet. 1.4. and that by the exceeding great and precious promises;
Ans. See whither Christ propitiation hath changed thy nature yea or not, and thou art a partaker of the Divine Nature, 2 Pet. 1.4. and that by the exceeding great and precious promises;
np1 vvb cs npg1 n1 vhz vvn po21 n1 uh cc xx, cc pns21 vb2r dt n1 pp-f dt j-jn n1, crd np1 crd. cc cst p-acp dt j-vvg j cc j n2;
Peace and reconciliation with God is the main businesse, in the Kingdom of God, that is first to be sought, Matth. 6.33. the prayer of the Saints, Dan. 9.16, 17. O Lord, according to all thy righteousnesse, let all thine anger and fury be turned away.
Peace and reconciliation with God is the main business, in the Kingdom of God, that is First to be sought, Matthew 6.33. the prayer of the Saints, Dan. 9.16, 17. Oh Lord, according to all thy righteousness, let all thine anger and fury be turned away.
n1 cc n1 p-acp np1 vbz dt j n1, p-acp dt n1 pp-f np1, cst vbz ord pc-acp vbi vvn, np1 crd. dt n1 pp-f dt n2, np1 crd, crd uh n1, vvg p-acp d po21 n1, vvb d po21 n1 cc n1 vbb vvn av.
2 Consider that the Lord deals with you, as he commanded his people to doe, Deut. 20.10. he sends forth his servants with inessages of peace, and hangs forth his white flag of truce before hee sends forth his armies of Judgements to destroy it:
2 Consider that the Lord deals with you, as he commanded his people to do, Deuteronomy 20.10. he sends forth his Servants with inessages of peace, and hangs forth his white flag of truce before he sends forth his armies of Judgments to destroy it:
or as Matth. 10.11, 13. Luk. 10.6. Enquire in the house or city who is worthy, and if the son of peace bee there, let your peace come upon it, else shake off the dust, &c. Thus are the offers of peace in the word of reconciliation sent to you.
or as Matthew 10.11, 13. Luk. 10.6. Inquire in the house or City who is worthy, and if the son of peace be there, let your peace come upon it, Else shake off the dust, etc. Thus Are the offers of peace in the word of reconciliation sent to you.
cc c-acp np1 crd, crd np1 crd. vvb p-acp dt n1 cc n1 r-crq vbz j, cc cs dt n1 pp-f n1 vbb a-acp, vvb po22 n1 vvb p-acp pn31, av vvb a-acp dt n1, av av vbr dt n2 pp-f n1 p-acp dt n1 pp-f n1 vvn p-acp pn22.
though you out brave it now outwardly, yet what a black bosome, and Scorpions stings of guilt hast thou within thy soul, rankling and gathering against the evil day:
though you out brave it now outwardly, yet what a black bosom, and Scorpions stings of guilt hast thou within thy soul, rankling and gathering against the evil day:
cs pn22 av j pn31 av av-j, av q-crq dt j-jn n1, cc n2 n2 pp-f n1 vh2 pns21 p-acp po21 n1, vvg cc vvg p-acp dt j-jn n1:
whither will yee then fly? to the Creatures? they are all Gods Armies, and Subjects, and will fight against you, as the Stars against Sisera, Judg. 5.20. will you goe to your wits and shifts? but then you shall bee at your wits ends, Psal. 107.27.
whither will ye then fly? to the Creatures? they Are all God's Armies, and Subject's, and will fight against you, as the Stars against Sisera, Judges 5.20. will you go to your wits and shifts? but then you shall be At your wits ends, Psalm 107.27.
c-crq vmb pn22 av vvi? p-acp dt n2? pns32 vbr d ng1 n2, cc n2-jn, cc vmb vvi p-acp pn22, c-acp dt n2 p-acp np1, np1 crd. vmb pn22 vvi p-acp po22 n2 cc n2? cc-acp cs pn22 vmb vbi p-acp po22 n2 n2, np1 crd.
yet at such a time doth a poor member of Christ know what to doe. See Job 13.15. Hab. 3.17. Psal. 94.19.49.5. Heb. 13.6. 2 Strive to apprehend as much as possible thou mayest, the infinite power of that God, whose anger is kindled against thee, 1 Cor. 10.21. Doe you provoke the Lord? Are you stronger than he? Isa. 27.4. Who will set the bryars and thorns against him, & c? Remember what the very Philistims said, 1. Sam. 6.6. Wherefore doe you harden your hearts, as the Aegyptians and Pharaoh hardned their hearts? &c. Ezek. 22.14. How can thy heart endure, or thy hands bee strong? &c. Isa. 45.9. Psal. 76.7. 3 Consider, that it is possible to appease Gods anger. See Jonah 3.9. though it bee not certain, yet if it bee possible, it is enough to set us a seeking after it.
yet At such a time does a poor member of christ know what to do. See Job 13.15. Hab. 3.17. Psalm 94.19.49.5. Hebrew 13.6. 2 Strive to apprehend as much as possible thou Mayest, the infinite power of that God, whose anger is kindled against thee, 1 Cor. 10.21. Do you provoke the Lord? are you Stronger than he? Isaiah 27.4. Who will Set the briars and thorns against him, & c? remember what the very philistines said, 1. Sam. 6.6. Wherefore do you harden your hearts, as the egyptians and Pharaoh hardened their hearts? etc. Ezekiel 22.14. How can thy heart endure, or thy hands be strong? etc. Isaiah 45.9. Psalm 76.7. 3 Consider, that it is possible to appease God's anger. See Jonah 3.9. though it be not certain, yet if it be possible, it is enough to Set us a seeking After it.
4 See the large extent of the blessed propitiation of Christ Jesus 1 Joh. 2.1, 2. Hee is a propitiation not for our sins only, &c. that is, the elect and beleevers he wrote to;
4 See the large extent of the blessed propitiation of christ jesus 1 John 2.1, 2. He is a propitiation not for our Sins only, etc. that is, the elect and believers he wrote to;
but that by this large extent of the efficacy of Christs death, the elect themselves might be the better encouraged to embrace the sacrifice of Christs death by faith.
but that by this large extent of the efficacy of Christ death, the elect themselves might be the better encouraged to embrace the sacrifice of Christ death by faith.
and hath eminently shewed his willingnesse thereto, in that he sent his Son to make reconciliation for sinners, 1 Joh. 4.10. Dan. 9.24. and hath committed to his Ministers the word of reconciliation, that as in Christs stead they might pray men to accept of this peace. Quest.
and hath eminently showed his willingness thereto, in that he sent his Son to make reconciliation for Sinners, 1 John 4.10. Dan. 9.24. and hath committed to his Ministers the word of reconciliation, that as in Christ stead they might pray men to accept of this peace. Quest.
How doth the Lord entreat us to bee reconciled unto him? Doth not the Lord know, that it is not in our power to bee reconciled to him, our nature being enmity against God?
How does the Lord entreat us to be reconciled unto him? Does not the Lord know, that it is not in our power to be reconciled to him, our nature being enmity against God?
change of nature, Isa. 11.6, 7. Heb. 13.21, 22. so that all a poor sinner hath to doe, is to fall down at the feet of Christ in the use of his Ordinances, to wait upon him,
change of nature, Isaiah 11.6, 7. Hebrew 13.21, 22. so that all a poor sinner hath to do, is to fallen down At the feet of christ in the use of his Ordinances, to wait upon him,
and to follow his directions both willingly and pliably, and plead all this word and work of propitiation before the Lord continually, Ezek. 16. ult. 2 Cor. 5.19.
and to follow his directions both willingly and pliably, and plead all this word and work of propitiation before the Lord continually, Ezekiel 16. ult. 2 Cor. 5.19.
cc pc-acp vvi po31 n2 d av-j cc av-j, cc vvi d d n1 cc n1 pp-f n1 p-acp dt n1 av-j, np1 crd n1. crd np1 crd.
1 Blesse God for this propitiation, Luk. 1.64. what had our condition been without this? Psal. 44.3. 2 Take heed of kindling it again by relapses into your former courses, Psal. 85.8. He will speak peace unto his people, but let them not return again to folly.
1 Bless God for this propitiation, Luk. 1.64. what had our condition been without this? Psalm 44.3. 2 Take heed of kindling it again by relapses into your former courses, Psalm 85.8. He will speak peace unto his people, but let them not return again to folly.
Answ. 1 In our daily relapses into sin, which make new defilements, and therefore wee must have fresh recourse to the fountain. Heb. 13.8. thus the daily Sacrifice, prefigured the daily use of Christs sacrifice for attonement.
Answer 1 In our daily relapses into since, which make new defilements, and Therefore we must have fresh recourse to the fountain. Hebrew 13.8. thus the daily Sacrifice, prefigured the daily use of Christ sacrifice for atonement.
and their sacrifices were given into the hand of the Priest, and offered by him, so our spiritual services by Jesus Christ, 1 Pet. 2.5. 3 In daies of humiliation and attonement, as Levit. 16: 29. Heb. 10.22.
and their Sacrifices were given into the hand of the Priest, and offered by him, so our spiritual services by jesus christ, 1 Pet. 2.5. 3 In days of humiliation and atonement, as Levit. 16: 29. Hebrew 10.22.
cc po32 n2 vbdr vvn p-acp dt n1 pp-f dt n1, cc vvd p-acp pno31, av po12 j n2 p-acp np1 np1, crd np1 crd. crd n1 n2 pp-f n1 cc n1, c-acp np1 crd: crd np1 crd.
It is not fasting or weeping God looks to, but a sacrifice, &c. 4 At each Sacrament there should bee a solemn remembrance of this propitiatory sacrifice. Rom. 6.3. Wee are baptized into his death. 1 Cor. 11.26. Its done in remembrance of Christ.
It is not fasting or weeping God looks to, but a sacrifice, etc. 4 At each Sacrament there should be a solemn remembrance of this propitiatory sacrifice. Rom. 6.3. we Are baptised into his death. 1 Cor. 11.26. Its done in remembrance of christ.
pn31 vbz xx vvg cc vvg np1 vvz p-acp, cc-acp dt n1, av crd p-acp d n1 a-acp vmd vbi dt j n1 pp-f d j n1. np1 crd. pns12 vbr vvn p-acp po31 n1. crd np1 crd. pn31|vbz vdn p-acp n1 pp-f np1.
5 In our ordinary Callings, and the discharge of them. Whatsoever ye do, do it to the glory of God, Col. 3.17. 6 In afflictions, desertions, and temptations.
5 In our ordinary Callings, and the discharge of them. Whatsoever you do, do it to the glory of God, Col. 3.17. 6 In afflictions, desertions, and temptations.
and to see the necessity of Christs propitiation, Jer. 3.12, 13. Return thou back-sliding Israel, (saith the Lord) I will not cause mine anger to pass upon thee,
and to see the necessity of Christ propitiation, Jer. 3.12, 13. Return thou backsliding Israel, (Says the Lord) I will not cause mine anger to pass upon thee,
and see what great need wee have of Christs propitiation, as Nehemiah, chap. 13.22. when hee had done his best, then hee praies, Remember me O God concerning this,
and see what great need we have of Christ propitiation, as Nehemiah, chap. 13.22. when he had done his best, then he prays, remember me Oh God Concerning this,
How much more shall the blood of Christ purge our Consciences, &c. 4 Wee are to apprehend and plead by faith and prayer, the Promises of God as confirmed to us by the blood of Christ.
How much more shall the blood of christ purge our Consciences, etc. 4 we Are to apprehend and plead by faith and prayer, the Promises of God as confirmed to us by the blood of christ.
5 When as Gods anger doth lye heavy upon the soul by desertion or temptation, &c. then wee are to cast our burden upon Christ in the free Covenant of grace and peace. Psal. 55.22.
5 When as God's anger does lie heavy upon the soul by desertion or temptation, etc. then we Are to cast our burden upon christ in the free Covenant of grace and peace. Psalm 55.22.
WEE have seen before of the efficient cause of a sinners justification. 1 God the Father. 2 The inward impulsive, thats the free grace and favour of God. 3 The meritorious cause. 4 The instrument apprehending the object, that is faith in Christs blood. 5 The end in respect of us, that is our remission of sins, and eternal salvation.
we have seen before of the efficient cause of a Sinners justification. 1 God the Father. 2 The inward impulsive, thats the free grace and favour of God. 3 The meritorious cause. 4 The Instrument apprehending the Object, that is faith in Christ blood. 5 The end in respect of us, that is our remission of Sins, and Eternal salvation.
What is the meaning of setting forth Christ to bee a Propitiation? Answ. Christ was formerly set forth for a Propitiation in times of the Old Testament.
What is the meaning of setting forth christ to be a Propitiation? Answer christ was formerly Set forth for a Propitiation in times of the Old Testament.
But now in the times of the New Testament, Christ our Mercy Seat is set forth in the Promises and Preaching of the Gospel, to all sorts of sinners, that they have free recourse to him for themselves, and that at any time.
But now in the times of the New Testament, christ our Mercy Seat is Set forth in the Promises and Preaching of the Gospel, to all sorts of Sinners, that they have free recourse to him for themselves, and that At any time.
p-acp av p-acp dt n2 pp-f dt j n1, np1 po12 n1 n1 vbz vvn av p-acp dt vvz cc vvg pp-f dt n1, p-acp d n2 pp-f n2, cst pns32 vhb j n1 p-acp pno31 p-acp px32, cc cst p-acp d n1.
And this signification doth marvellously suit here, to shew unto us how it comes to pass that Christ is the Propitiatory, or placatory sacrifice for sin:
And this signification does marvellously suit Here, to show unto us how it comes to pass that christ is the Propitiatory, or placatory sacrifice for since:
cc d n1 vdz av-j vvi av, pc-acp vvi p-acp pno12 c-crq pn31 vvz pc-acp vvi cst np1 vbz dt j, cc j vvi p-acp n1:
In regard of the composition of the word it may signify [ hee proposed before ] or [ held forth in former times ] viz. In former times by the sacrifice of the Law, the Mercy Seat,
In regard of the composition of the word it may signify [ he proposed before ] or [ held forth in former times ] viz. In former times by the sacrifice of the Law, the Mercy Seat,
and testified before hand of the sufferings of Christ, &c. Heb. 9.22. 3 Most clearly in the Gospel-times. 1 Pet. 1.20. The Lamb fore-ordained was manifested and offered in our times.
and testified before hand of the sufferings of christ, etc. Hebrew 9.22. 3 Most clearly in the Gospel times. 1 Pet. 1.20. The Lamb foreordained was manifested and offered in our times.
as it is expressed, Isa. 53.10, &c. with Heb. 10.8. The Father saith, If hee will make his soul an offering for sin, &c. And the Son saith, Loe I cometo do thy will, my God. Quest.
as it is expressed, Isaiah 53.10, etc. with Hebrew 10.8. The Father Says, If he will make his soul an offering for since, etc. And the Son Says, Lo I cometo do thy will, my God. Quest.
c-acp pn31 vbz vvn, np1 crd, av p-acp np1 crd. dt n1 vvz, cs pns31 vmb vvi po31 n1 dt n1 p-acp n1, av cc dt n1 vvz, uh pns11 av vdb po21 n1, po11 np1. n1.
Why did God the Father purpose from eternity Christ to be our propitiation? Answ. No reason can bee given, but the good pleasure of the Lord, Isa. 53.10. It pleased the Lord to bruise him, &c. Its called the love of God, and the free love of God. 1 Joh. 4.10. that hee sent his Son to bee our propitiation.
Why did God the Father purpose from eternity christ to be our propitiation? Answer No reason can be given, but the good pleasure of the Lord, Isaiah 53.10. It pleased the Lord to bruise him, etc. Its called the love of God, and the free love of God. 1 John 4.10. that he sent his Son to be our propitiation.
there being no salvation to be had in any other but him, Act. 4.12. and no salvation by Christ, but by his sacrifice, Heb. 9.22. but this is certain that God appointed their salvation, and therefore appointed the means thereof;
there being no salvation to be had in any other but him, Act. 4.12. and no salvation by christ, but by his sacrifice, Hebrew 9.22. but this is certain that God appointed their salvation, and Therefore appointed the means thereof;
a-acp vbg dx n1 pc-acp vbi vhn p-acp d n-jn p-acp pno31, n1 crd. cc dx n1 p-acp np1, cc-acp p-acp po31 n1, np1 crd. cc-acp d vbz j cst np1 vvd po32 n1, cc av vvd dt n2 av;
and acceptation in him, Act. 2. cap. & 3. 2 In respect of the reprobates, that they might be left without excuse, and Gods justice cleared in their destruction, Eph. 2.13. Use 1. This may serve to discover the hainousnesse of their sin, that do either neglect or despise Christs Sacrifice or propitiation.
and acceptation in him, Act. 2. cap. & 3. 2 In respect of the Reprobates, that they might be left without excuse, and God's Justice cleared in their destruction, Ephesians 2.13. Use 1. This may serve to discover the heinousness of their since, that do either neglect or despise Christ Sacrifice or propitiation.
cc n1 p-acp pno31, n1 crd n1. cc crd crd n1 n1 pp-f dt n2-jn, cst pns32 vmd vbi vvn p-acp n1, cc ng1 n1 vvn p-acp po32 n1, np1 crd. vvb crd d vmb vvi pc-acp vvi dt n1 pp-f po32 n1, cst vdb d n1 cc vvi npg1 n1 cc n1.
For, 1 Consider that that revelation of Christ in the Old Testament (though but dark and imperfect) yet was sufficient and effectual unto the salvation of all the Elect then;
For, 1 Consider that that Revelation of christ in the Old Testament (though but dark and imperfect) yet was sufficient and effectual unto the salvation of all the Elect then;
p-acp, crd vvi cst d n1 pp-f np1 p-acp dt j n1 (cs p-acp j cc j) av vbds j cc j p-acp dt n1 pp-f d dt n1 av;
as hee is now revealed? Could they see the Promises afar off, and embrace them then? And wee when they are near at hand put them away from us? Had they but the predictions of Christs death,
as he is now revealed? Could they see the Promises afar off, and embrace them then? And we when they Are near At hand put them away from us? Had they but the predictions of Christ death,
c-acp pns31 vbz av vvn? vmd pns32 vvi dt vvz av a-acp, cc vvi pno32 av? cc pns12 c-crq pns32 vbr av-j p-acp n1 vvd pno32 av p-acp pno12? vhd pns32 p-acp dt n2 pp-f npg1 n1,
sad and very sinful is it, if wee become never the better, but the worse, Act. 13.32, 33. The Promise which God made unto the Fathers, hee hath fulfilled unto us their children, the neglect of these must needs be a more hainous sin,
sad and very sinful is it, if we become never the better, but the Worse, Act. 13.32, 33. The Promise which God made unto the Father's, he hath fulfilled unto us their children, the neglect of these must needs be a more heinous since,
2 Because Christ is so generally, and freely offered to all that will receive him. Rev. 22.17. Whosoever will, let him come and take of the waters of life freely.
2 Because christ is so generally, and freely offered to all that will receive him. Rev. 22.17. Whosoever will, let him come and take of the waters of life freely.
crd c-acp np1 vbz av av-j, cc av-j vvn p-acp d cst vmb vvi pno31. n1 crd. c-crq vmb, vvb pno31 vvi cc vvb pp-f dt n2 pp-f n1 av-j.
Now hee that doth take care about this salvation will use all means, rowl every stone, take any pains about it, will as Darius, Dan. 6.14, 18. Set his heart to the matter, cared for it, laboured about it, passed the night without his accustomed meal, his musick,
Now he that does take care about this salvation will use all means, roll every stone, take any pains about it, will as Darius, Dan. 6.14, 18. Set his heart to the matter, cared for it, laboured about it, passed the night without his accustomed meal, his music,
av pns31 cst vdz vvi n1 p-acp d n1 vmb vvi d n2, vvi d n1, vvb d n2 p-acp pn31, vmb p-acp np1, np1 crd, crd j-vvn po31 n1 p-acp dt n1, vvd p-acp pn31, vvd p-acp pn31, vvd dt n1 p-acp po31 j-vvn n1, po31 n1,
That will not abate one jot of their sinful delights, nor carnal contentments for it; but let the word they have heard, heedlesly to slip from them again.
That will not abate one jot of their sinful delights, nor carnal contentment's for it; but let the word they have herd, heedlessly to slip from them again.
This wee are sure is that good old way, in which the Saints were saved then, as Now. Jer. 18.14. Will a man leave the Snow of Lebanon that commeth from the rock of the field, Or shall the cold flowing waters bee forsaken? That is, Will a man leave the pure fountain water, to come to dig puddles? as Jerem. 2.13. as many now-adaies do.
This we Are sure is that good old Way, in which the Saints were saved then, as Now. Jer. 18.14. Will a man leave the Snow of Lebanon that comes from the rock of the field, Or shall the cold flowing waters be forsaken? That is, Will a man leave the pure fountain water, to come to dig puddles? as Jeremiah 2.13. as many nowadays do.
But on Gods Eternal Wisdome, and Counsel, and unchangeable Decree: and on his Son Jesus, as our Foundation, 1 Cor. 3.11. & 1 Pet. 2.6. Behold, I lay in Sion a chief Corner stone, Elect and pretious, and hee that beleeves on him shall not bee confounded.
But on God's Eternal Wisdom, and Counsel, and unchangeable decree: and on his Son jesus, as our Foundation, 1 Cor. 3.11. & 1 Pet. 2.6. Behold, I lay in Sion a chief Corner stone, Elect and precious, and he that believes on him shall not be confounded.
cc-acp p-acp ng1 j n1, cc n1, cc j-u n1: cc p-acp po31 n1 np1, c-acp po12 n1, crd np1 crd. cc crd np1 crd. vvb, pns11 vvb p-acp np1 dt j-jn n1 n1, j-vvn cc j, cc pns31 cst vvz p-acp pno31 vmb xx vbi vvn.
Let him therefore be exceedingly comforted, and take up Pauls triumphing Challenge, and say, Rom. 8.33, 34. Who shall lay any thing to the charge of Gods Elect? its God that justifieth, its Christ that dyed.
Let him Therefore be exceedingly comforted, and take up Paul's triumphing Challenge, and say, Rom. 8.33, 34. Who shall lay any thing to the charge of God's Elect? its God that Justifieth, its christ that died.
vvb pno31 av vbi av-vvg vvn, cc vvb a-acp npg1 vvg vvb, cc vvi, np1 crd, crd q-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31|vbz np1 cst vvz, pn31|vbz np1 cst vvd.
This is a sure breast-work against all Satans batteries and Accusations. So Tit. 1.2. Wee have hope of eternal life, promised us by an unalterable purpose, and that from eternity. Object.
This is a sure breastwork against all Satan batteries and Accusations. So Tit. 1.2. we have hope of Eternal life, promised us by an unalterable purpose, and that from eternity. Object.
d vbz dt j n1 p-acp d npg1 n2 cc n2. av np1 crd. pns12 vhb n1 pp-f j n1, vvd pno12 p-acp dt j n1, cc cst p-acp n1. n1.
That God the Father promised to the second Person of the sacred Trinity, his own Son, To give eternal life to all those that should beleeve upon him in the fulness of time.
That God the Father promised to the second Person of the sacred Trinity, his own Son, To give Eternal life to all those that should believe upon him in the fullness of time.
cst np1 dt n1 vvd p-acp dt ord n1 pp-f dt j np1, po31 d n1, pc-acp vvi j n1 p-acp d d cst vmd vvi p-acp pno31 p-acp dt n1 pp-f n1.
And its suitable to that, 2 Tim. 1.9. Who hath saved us, and called us with a holy calling, according to his own purpose and grace, which was given us in Christ before the world began.
And its suitable to that, 2 Tim. 1.9. Who hath saved us, and called us with a holy calling, according to his own purpose and grace, which was given us in christ before the world began.
cc pn31|vbz j p-acp d, crd np1 crd. r-crq vhz vvn pno12, cc vvd pno12 p-acp dt j n-vvg, vvg p-acp po31 d n1 cc n1, r-crq vbds vvn pno12 p-acp np1 p-acp dt n1 vvd.
Doct. THat God the Father purposed from eternity, and proposed in the fulnesse of time, his Son Jesus Christ, to be the Propitiation to appease his wrath.
Doct. THat God the Father purposed from eternity, and proposed in the fullness of time, his Son jesus christ, to be the Propitiation to appease his wrath.
Some denying, some lessening of it, some adding thereto humane satisfactions and propitiations. Which wicked errours, as they do overthrow many other Principles of Christian Religion;
some denying, Some lessening of it, Some adding thereto humane satisfactions and propitiations. Which wicked errors, as they do overthrow many other Principles of Christian Religion;
d vvg, d vvg pp-f pn31, d vvg av j n2 cc n2. r-crq j n2, c-acp pns32 vdb vvi d j-jn n2 pp-f njp n1;
and lay open another way to heaven; Its impossible these men should be saved: for they hold not the head, Col. 2.19. nor are at all built upon the only foundation, 1 Cor. 3.11. having missed of Jesus Christ and his Propitiation.
and lay open Another Way to heaven; Its impossible these men should be saved: for they hold not the head, Col. 2.19. nor Are At all built upon the only Foundation, 1 Cor. 3.11. having missed of jesus christ and his Propitiation.
cc vvd j j-jn n1 p-acp n1; pn31|vbz j d n2 vmd vbi vvn: c-acp pns32 vvb xx dt n1, np1 crd. ccx vbr p-acp d vvn p-acp dt av-j n1, vvn np1 crd. vhg vvn pp-f np1 np1 cc po31 n1.
Here is the Fathers purpose and eternal decree, the Sons propitiation, the holy Spirits application of it implyed in the work of Faith in the blood of Christ.
Here is the Father's purpose and Eternal Decree, the Sons propitiation, the holy Spirits application of it employed in the work of Faith in the blood of christ.
Therefore there is no greater enemy to sinners, than the Son, and the Holy Ghost. Psal. 45.7. 2 Though Christ only did take flesh upon him and suffer, yet this was now brought about by the Fathers Councel and decree. Joh. 3.16. Hee gave his Son. Rom. 8.32. Hee spared not his Son. 2 Cor. 5.19. God was in Christ reconciling the world to himself.
Therefore there is no greater enemy to Sinners, than the Son, and the Holy Ghost. Psalm 45.7. 2 Though christ only did take Flesh upon him and suffer, yet this was now brought about by the Father's Council and Decree. John 3.16. He gave his Son. Rom. 8.32. He spared not his Son. 2 Cor. 5.19. God was in christ reconciling the world to himself.
av a-acp vbz dx jc n1 p-acp n2, cs dt n1, cc dt j n1. np1 crd. crd cs np1 av-j vdd vvi n1 p-acp pno31 cc vvi, av d vbds av vvn a-acp p-acp dt ng1 n1 cc n1. np1 crd. pns31 vvd po31 n1 np1 crd. pns31 vvd xx po31 n1 crd np1 crd. np1 vbds p-acp np1 n-vvg dt n1 p-acp px31.
and to determine us to bee of that small number that were to be reconciled to him by Jesus Christ. Joh. 17.6. Thine they were, and thou gavest them mee. Therefore its said, Joh. 5.23. That all men should honour the Son, as they do honour the Father;
and to determine us to be of that small number that were to be reconciled to him by jesus christ. John 17.6. Thine they were, and thou Gavest them me. Therefore its said, John 5.23. That all men should honour the Son, as they do honour the Father;
for this were to make an Idol of God, and to divide the persons one from another, Joh. 14.11. Use 5. Instruction and Exhortation, 1 To them that are yet under wrath, to shew them what they must do to obtain this Propitiation. In general.
for this were to make an Idol of God, and to divide the Persons one from Another, John 14.11. Use 5. Instruction and Exhortation, 1 To them that Are yet under wrath, to show them what they must do to obtain this Propitiation. In general.
c-acp d vbdr pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi dt n2 pi p-acp n-jn, np1 crd. vvb crd n1 cc n1, vvn p-acp pno32 cst vbr av p-acp n1, pc-acp vvi pno32 r-crq pns32 vmb vdi pc-acp vvi d n1. p-acp n1.
And if the perfection of the reasonable Creature bee to bee so, then the more wee are conformable unto the will of God, the more excellent our condition is. Matth. 5. last verse.
And if the perfection of the reasonable Creature be to be so, then the more we Are conformable unto the will of God, the more excellent our condition is. Matthew 5. last verse.
The Father proposeth Christ onely for our Propitiation. And Paul saith, 1 Cor. 2.2. I have determined to know nothing among you, but Jesus Christ, and him crucified.
The Father Proposeth christ only for our Propitiation. And Paul Says, 1 Cor. 2.2. I have determined to know nothing among you, but jesus christ, and him Crucified.
God the Father delighteth in Christ, wee should take him as our beloved. Hee hath set him forth as a Prince, wee should submit unto him, &c. Every grace of God to man, worketh a like suitable grace in man.
God the Father delights in christ, we should take him as our Beloved. He hath Set him forth as a Prince, we should submit unto him, etc. Every grace of God to man, works a like suitable grace in man.
And doubtless wee cannot make a better choice, than God the Father hath done. In the Old Testament Christ is set forth as a sure and tryed Propitiation:
And doubtless we cannot make a better choice, than God the Father hath done. In the Old Testament christ is Set forth as a sure and tried Propitiation:
cc av-j pns12 vmbx vvi dt jc n1, cs np1 dt n1 vhz vdn. p-acp dt j n1 np1 vbz vvn av p-acp dt j cc j-vvn n1:
sure that will never deceive, tryed by all the Elect from the beginning of the world. Isa. 28.16. God the skilfullest and most faithful builder, laies Christ as a foundation, founded, sure, and of price.
sure that will never deceive, tried by all the Elect from the beginning of the world. Isaiah 28.16. God the skilfullest and most faithful builder, lays christ as a Foundation, founded, sure, and of price.
As there is no building without a foundation, so there is no Church without Christ. In the New Testament Christs Propitiation is manifested free to all. Luke 4.19. Deut. 15.12, 13. that which in other ages was not made known, is now most clear. Eph. 3.4, 5.
As there is no building without a Foundation, so there is no Church without christ. In the New Testament Christ Propitiation is manifested free to all. Lycia 4.19. Deuteronomy 15.12, 13. that which in other ages was not made known, is now most clear. Ephesians 3.4, 5.
p-acp pc-acp vbz dx n-vvg p-acp dt n1, av pc-acp vbz dx n1 p-acp np1. p-acp dt j n1 npg1 n1 vbz vvn j p-acp d. av crd. np1 crd, crd d r-crq p-acp j-jn n2 vbds xx vvn vvn, vbz av av-ds j. np1 crd, crd
the Temple opened, the Church Ordinances cleared, the Ark and Propitiation seen, and Christ crucified before your eies. Isa. 60.8. Luke 2.10. Joh. 3.19. Rev. 11. last.
the Temple opened, the Church Ordinances cleared, the Ark and Propitiation seen, and christ Crucified before your eyes. Isaiah 60.8. Lycia 2.10. John 3.19. Rev. 11. last.
dt n1 vvd, dt n1 n2 vvn, dt n1 cc n1 vvn, cc np1 vvd p-acp po22 n2. np1 crd. av crd. np1 crd. n1 crd n1.
Thou wert therefore best to make thy Election sure, by embracing the general offer. 2 Every one is bound to judge charitably of others, much more of himself:
Thou Wertenberg Therefore best to make thy Election sure, by embracing the general offer. 2 Every one is bound to judge charitably of Others, much more of himself:
that hee is of that number of Gods Elect. Especially considering that God the Father calls him, by the Ministry of the Word of Reconciliation, with as much free and earnest compellations as any have, Act. 11.18. 3 Though many have the outward call, who are not chosen:
that he is of that number of God's Elect. Especially considering that God the Father calls him, by the Ministry of the Word of Reconciliation, with as much free and earnest compellations as any have, Act. 11.18. 3 Though many have the outward call, who Are not chosen:
cst pns31 vbz pp-f d n1 pp-f npg1 np1 av-j vvg cst np1 dt n1 vvz pno31, p-acp dt n1 pp-f dt n1 pp-f n1, p-acp c-acp d j cc j n2 c-acp d vhb, n1 crd. crd cs d vhb dt j n1, r-crq vbr xx vvn:
and convinceth them that they are guilty of their own destruction, in not receiving it. Heb. 4.12. That which God will do is known to himself in his secret Counsel;
and Convinces them that they Are guilty of their own destruction, in not receiving it. Hebrew 4.12. That which God will do is known to himself in his secret Counsel;
cc vvz pno32 cst pns32 vbr j pp-f po32 d n1, p-acp xx vvg pn31. np1 crd. d r-crq np1 vmb vdi vbz vvn p-acp px31 p-acp po31 j-jn n1;
If wee go to question the salvation of Christ, then do wee go to make void the Counsel of God, which hath purposed him and proposed him to us for a Saviour.
If we go to question the salvation of christ, then do we go to make void the Counsel of God, which hath purposed him and proposed him to us for a Saviour.
saying, My Counsel shall stand, and I will do all my pleasure, vers. 11. I have spoken it, and I will bring it to pass, I have purposed it, and I will do it.
saying, My Counsel shall stand, and I will do all my pleasure, vers. 11. I have spoken it, and I will bring it to pass, I have purposed it, and I will do it.
vvg, po11 n1 vmb vvi, cc pns11 vmb vdi d po11 n1, fw-la. crd pns11 vhb vvn pn31, cc pns11 vmb vvi pn31 pc-acp vvi, pns11 vhb vvn pn31, cc pns11 vmb vdi pn31.
You see that when they are in Captivity and slavery to Satan, and in a lost estate, there is nothing in the World, no not all the World, with all its worth, can redeem them;
You see that when they Are in Captivity and slavery to Satan, and in a lost estate, there is nothing in the World, no not all the World, with all its worth, can Redeem them;
pn22 vvb cst c-crq pns32 vbr p-acp n1 cc n1 p-acp np1, cc p-acp dt j-vvn n1, pc-acp vbz pix p-acp dt n1, uh-dx xx d dt n1, p-acp d po31 n1, vmb vvi pno32;
Thou hast sealed him to bee such, and now thou canst not deny thy own hand and seal. Joh. 6.27. Wee are fure that Christ is an offering and sacrifice of sweet smelling savour unto God. Eph. 5.2.
Thou hast sealed him to be such, and now thou Canst not deny thy own hand and seal. John 6.27. we Are fure that christ is an offering and sacrifice of sweet smelling savour unto God. Ephesians 5.2.
pns21 vh2 vvn pno31 pc-acp vbi d, cc av pns21 vm2 xx vvi po21 d n1 cc vvi. np1 crd. pns12 vbr zz cst np1 vbz dt n1 cc n1 pp-f j j-vvg n1 p-acp np1. np1 crd.
and this my Friend, &c. Inform the ignorant, convince the erroneous, ashame the voluptuous, and contemners of Christ, out of that foolish choice which they have made, of other lovers instead of him. Draw all that you may;
and this my Friend, etc. Inform the ignorant, convince the erroneous, ashame the voluptuous, and contemners of christ, out of that foolish choice which they have made, of other lovers instead of him. Draw all that you may;
cc d po11 n1, av vvb dt j, vvi dt j, n1 dt j, cc n1 pp-f np1, av pp-f d j n1 r-crq pns32 vhb vvn, pp-f j-jn n2 av pp-f pno31. vvb d cst pn22 vmb;
Justification by Faith. THE FOURTEENTH SERMON ON Romans 3.25. Through Faith in his blood. HAving spoken concerning the satisfaction of Christ, and the excellent fruit and effect thereof, i. e.
Justification by Faith. THE FOURTEENTH SERMON ON Romans 3.25. Through Faith in his blood. HAving spoken Concerning the satisfaction of christ, and the excellent fruit and Effect thereof, i. e.
n1 p-acp n1. dt ord n1 p-acp np1 crd. p-acp n1 p-acp po31 n1. vhg vvn vvg dt n1 pp-f np1, cc dt j n1 cc n1 av, uh. sy.
and this is that which Paul makes his solemn conclusion, vers. 28. and a mighty ground of Christian Religion, viz. Our justification by Faith without the works of the Law.
and this is that which Paul makes his solemn conclusion, vers. 28. and a mighty ground of Christian Religion, viz. Our justification by Faith without the works of the Law.
cc d vbz d r-crq np1 vvz po31 j n1, fw-la. crd cc dt j n1 pp-f njp n1, n1 po12 n1 p-acp n1 p-acp dt n2 pp-f dt n1.
Which hee proves by the impossibility of justification by works, by the Testimony of Habakkuk, and by the Example of Abraham, Rom. 4.9, 11. Gal. 2.16. &c. in diverse places plentifully insisted on.
Which he Proves by the impossibility of justification by works, by the Testimony of Habakkuk, and by the Exampl of Abraham, Rom. 4.9, 11. Gal. 2.16. etc. in diverse places plentifully insisted on.
because the Apostle doth exclude all works as such, from Justification, and Faith and works are opposed: Rom. 3.28. Besides, if it hath its place in justification as a work;
Because the Apostle does exclude all works as such, from Justification, and Faith and works Are opposed: Rom. 3.28. Beside, if it hath its place in justification as a work;
p-acp dt n1 vdz vvi d n2 c-acp d, p-acp n1, cc n1 cc n2 vbr vvn: np1 crd. p-acp, cs pn31 vhz po31 n1 p-acp n1 p-acp dt n1;
or any part thereof by which wee stand righteous before God. This appears, in that the righteousness by which wee are justified is not our own: Phil. 3.9. but our faith is our own (though wrought in us by the Spirit of God) Hab. 2.4.
or any part thereof by which we stand righteous before God. This appears, in that the righteousness by which we Are justified is not our own: Philip 3.9. but our faith is our own (though wrought in us by the Spirit of God) Hab. 2.4.
cc d n1 av p-acp r-crq pns12 vvb j p-acp np1. np1 vvz, p-acp d dt n1 p-acp r-crq pns12 vbr vvn vbz xx po12 d: np1 crd. cc-acp po12 n1 vbz po12 d (cs vvn p-acp pno12 p-acp dt n1 pp-f np1) np1 crd.
Answ. Wee are to know that Justification is taken two waies. 1 Actively. 2 Passively. The active Justification is, that whereby God the Father justifies a sinner,
Answer we Are to know that Justification is taken two ways. 1 Actively. 2 Passively. The active Justification is, that whereby God the Father Justifies a sinner,
And this distinction you may see clearly grounded both in the places mentioned, and Rom. 8. and in this chapter, and in Rom. 5.1. the word is used in a passive sense.
And this distinction you may see clearly grounded both in the places mentioned, and Rom. 8. and in this chapter, and in Rom. 5.1. the word is used in a passive sense.
cc d n1 pn22 vmb vvi av-j vvn d p-acp dt n2 vvn, cc np1 crd cc p-acp d n1, cc p-acp np1 crd. dt n1 vbz vvn p-acp dt j n1.
saith, that Abraham and Rahab were justified by works, and ver. 22. hee sets down this general conclusion, that a man is justified by works, and not by faith alone.
Says, that Abraham and Rahab were justified by works, and for. 22. he sets down this general conclusion, that a man is justified by works, and not by faith alone.
vvz, cst np1 cc np1 vbdr vvn p-acp n2, cc p-acp. crd pns31 vvz a-acp d j n1, cst dt n1 vbz vvn p-acp n2, cc xx p-acp n1 av-j.
That good works do justify, as they declare us to bee just before men (though that be a truth also) but he shews that justifying faith is such as is effectual by good works;
That good works do justify, as they declare us to be just before men (though that be a truth also) but he shows that justifying faith is such as is effectual by good works;
which he proves both by comparing the faith of men and devils together, as also by the example of Abraham and Rahab; thence hee hath a distinction of faith, which is lively and fruitful in good works,
which he Proves both by comparing the faith of men and Devils together, as also by the Exampl of Abraham and Rahab; thence he hath a distinction of faith, which is lively and fruitful in good works,
r-crq pns31 vvz d p-acp vvg dt n1 pp-f n2 cc n2 av, c-acp av p-acp dt n1 pp-f np1 cc np1; av pns31 vhz dt n1 pp-f n1, r-crq vbz j cc j p-acp j n2,
and of a false and dead faith, which is a bare profession of faith, and formal acknowledgement of the Articles of Religion, destitute of all good fruites;
and of a false and dead faith, which is a bore profession of faith, and formal acknowledgement of the Articles of Religion, destitute of all good fruits;
cc pp-f dt j cc j n1, r-crq vbz dt j n1 pp-f n1, cc j n1 pp-f dt n2 pp-f n1, j pp-f d j n2;
How are Infants justified by Faith? Answ. 1 Justification by faith belongs to persons grown, and of understanding. Rom. 10.17. 2 Without doubt God hath his secret waies of applying the righteousness of Christ to infants, by his Spirit which hee gives to them. Isa. 44.3. Quest.
How Are Infants justified by Faith? Answer 1 Justification by faith belongs to Persons grown, and of understanding. Rom. 10.17. 2 Without doubt God hath his secret ways of applying the righteousness of christ to Infants, by his Spirit which he gives to them. Isaiah 44.3. Quest.
Faith makes it, its proper distinguishing action, to look out for a righteousness, for justification; and finding it in Christ, wholly rests and relies on it;
Faith makes it, its proper distinguishing actium, to look out for a righteousness, for justification; and finding it in christ, wholly rests and relies on it;
n1 vvz pn31, pn31|vbz j j-vvg n1, pc-acp vvi av p-acp dt n1, p-acp n1; cc vvg pn31 p-acp np1, av-jn vvz cc vvz p-acp pn31;
but especially imbraceth remission of sins, as one of the highest and chiefest Gospel concernments, which hee hath to appropriate and improve to his greatest comfort;
but especially Embraceth remission of Sins, as one of the highest and chiefest Gospel concernments, which he hath to Appropriate and improve to his greatest Comfort;
cc-acp av-j vvz n1 pp-f n2, c-acp pi pp-f dt js cc js-jn n1 n2, r-crq pns31 vhz p-acp j cc vvi p-acp po31 js n1;
and the foundation for to build on and exercise all other graces and duties, and thence the just is said to live by faith, Hab. 2.4. 4 Because faith is constituted, and ordained of God in the Covenant of grace, as a necessary and indispensible means for attainment of this end in adult persons.
and the Foundation for to built on and exercise all other graces and duties, and thence the just is said to live by faith, Hab. 2.4. 4 Because faith is constituted, and ordained of God in the Covenant of grace, as a necessary and indispensible means for attainment of this end in adult Persons.
cc dt n1 c-acp pc-acp vvi a-acp cc vvi d j-jn n2 cc n2, cc av dt j vbz vvn pc-acp vvi p-acp n1, np1 crd. crd p-acp n1 vbz vvn, cc vvn pp-f np1 p-acp dt n1 pp-f n1, c-acp dt j cc j n2 p-acp n1 pp-f d n1 p-acp j n2.
and denying it self more than any other grace; receiving all from, and attributing all to Christ and his fulnesse, Joh. 1.16. and most especially whatever it hath, or expecteth for justification.
and denying it self more than any other grace; receiving all from, and attributing all to christ and his fullness, John 1.16. and most especially whatever it hath, or Expects for justification.
cc vvg pn31 n1 av-dc cs d j-jn n1; vvg d p-acp, cc vvg d p-acp np1 cc po31 n1, np1 crd. cc av-ds av-j r-crq pn31 vhz, cc vvz p-acp n1.
and what comfort or support can that man have who is not pleasing unto God? There is but one Ark in all the World to save a poor sinner from the deluge of destruction, that is, Christ Jesus; and no getting into this Ark but by faith.
and what Comfort or support can that man have who is not pleasing unto God? There is but one Ark in all the World to save a poor sinner from the deluge of destruction, that is, christ jesus; and no getting into this Ark but by faith.
cc r-crq n1 cc n1 vmb d n1 vhb r-crq vbz xx vvg p-acp np1? pc-acp vbz cc-acp crd n1 p-acp d dt n1 pc-acp vvi dt j n1 p-acp dt n1 pp-f n1, cst vbz, np1 np1; cc av-dx vvg p-acp d n1 cc-acp p-acp n1.
As it was in the daies of Noah, &c. So shall the comming of the Son of man bee, Matth. 24.38, 39. how many on the face of the earth, shall the second deluge,
As it was in the days of Noah, etc. So shall the coming of the Son of man be, Matthew 24.38, 39. how many on the face of the earth, shall the second deluge,
p-acp pn31 vbds p-acp dt n2 pp-f np1, av av vmb dt n-vvg pp-f dt n1 pp-f n1 vbi, np1 crd, crd c-crq d p-acp dt n1 pp-f dt n1, vmb dt ord n1,
or overwhelming destruction finde, out of Christ, the only Ark for poor sinners to bee saved by? When the flood came, the world knew nothing, i. e. beleeved nothing,
or overwhelming destruction find, out of christ, the only Ark for poor Sinners to be saved by? When the flood Come, the world knew nothing, i. e. believed nothing,
Mark it all yee unbeleevers, your curse is doubled, and your Condemnation is, The Condemnation, Joh. 3.19. The Law pronounceth a curse for the breaking of it:
Mark it all ye unbelievers, your curse is doubled, and your Condemnation is, The Condemnation, John 3.19. The Law pronounceth a curse for the breaking of it:
like the herd of Swine in the Sea, that are driven headlong to destruction by Saran, upon this conceipt, that they are in the faith, when they are not. Therefore,
like the heard of Swine in the Sea, that Are driven headlong to destruction by Saran, upon this conceit, that they Are in the faith, when they Are not. Therefore,
yet it is a step unto the other, viz. to beleeve the truth of all the things that are written in the Law and the Prophets, Act. 24.14. It thou hast not a dogmatical faith of these, thou art worse than the Devils:
yet it is a step unto the other, viz. to believe the truth of all the things that Are written in the Law and the prophets, Act. 24.14. It thou hast not a dogmatical faith of these, thou art Worse than the Devils:
and causeth thee, as it did Paul, to exercise thy self, to have a Conscience void of offence, toward God and man, ver. 16. This is known very much by your beleeving the Commandements, as well as the Promises:
and Causes thee, as it did Paul, to exercise thy self, to have a Conscience void of offence, towards God and man, ver. 16. This is known very much by your believing the commandments, as well as the Promises:
cc vvz pno21, c-acp pn31 vdd np1, pc-acp vvi po21 n1, pc-acp vhi dt n1 j pp-f n1, p-acp np1 cc n1, fw-la. crd d vbz vvn av av-d p-acp po22 vvg dt n2, c-acp av c-acp dt vvz:
but see, do you beleeve the Commandements? hee that beleeves them will set upon the obeying of them, Heb. 11.8. yea, he will have respect to every Commandement:
but see, do you believe the commandments? he that believes them will Set upon the obeying of them, Hebrew 11.8. yea, he will have respect to every Commandment:
do you beleeve the threatnings? Sure then you will tremble at them. So David did, Psal. 119.120. Isa. 66.2, 5. As when wee see a Childe shooting at us;
do you believe the threatenings? Sure then you will tremble At them. So David did, Psalm 119.120. Isaiah 66.2, 5. As when we see a Child shooting At us;
A naughty unbeleeving heart will turn from it; 2 Tim. 4.3. at the least hee doth not love to apply it to himself for his profit, Heb. 4.2. and such a hearer may sit under the means all his life time, and never bee the better.
A naughty unbelieving heart will turn from it; 2 Tim. 4.3. At the least he does not love to apply it to himself for his profit, Hebrew 4.2. and such a hearer may fit under the means all his life time, and never be the better.
dt j vvg n1 vmb vvi p-acp pn31; crd np1 crd. p-acp dt av-ds pns31 vdz xx vvi pc-acp vvi pn31 pc-acp px31 p-acp po31 n1, np1 crd. cc d dt n1 vmb vvi p-acp dt n2 d po31 n1 n1, cc av-x vbi dt jc.
that Faith which lyeth dead and idle, is like a dead and unsavory carcass in Gods accompt, Jam. 2.22, 24. that Faith that works not by repentance, Mark 1.15. that works not by love, Gal. 5.6. that brings not forth good fruits, that bauks any duty, and imboldens to any Sin, Col. 1.10. Psal. 119.1, 2. it is not hard for him that shall descend into his own conscience, to discern what manner of faith hee hath attained unto.
that Faith which lies dead and idle, is like a dead and unsavoury carcase in God's account, Jam. 2.22, 24. that Faith that works not by Repentance, Mark 1.15. that works not by love, Gal. 5.6. that brings not forth good fruits, that bauks any duty, and imboldens to any since, Col. 1.10. Psalm 119.1, 2. it is not hard for him that shall descend into his own conscience, to discern what manner of faith he hath attained unto.
cst n1 r-crq vvz j cc j, vbz av-j dt j cc j n1 p-acp npg1 n1, np1 crd, crd d n1 cst n2 xx p-acp n1, vvb crd. d vvz xx p-acp n1, np1 crd. d vvz xx av j n2, cst vvz d n1, cc vvz p-acp d n1, np1 crd. np1 crd, crd pn31 vbz xx j p-acp pno31 cst vmb vvi p-acp po31 d n1, pc-acp vvi r-crq n1 pp-f n1 pns31 vhz vvn p-acp.
hee that hath no other, hath not this saving faith wrought in him: for this is wrought by a divine supernatural power, Matth. 16.17. flesh and blood hath not revealed it, Col. 2.12. Faith of the operation of God, Eph. 1.19. It is true, a carnal man may do many duties required of him in the moral Law (for the outward performance) because hee hath the seeds of the Law left in him;
he that hath no other, hath not this Saving faith wrought in him: for this is wrought by a divine supernatural power, Matthew 16.17. Flesh and blood hath not revealed it, Col. 2.12. Faith of the operation of God, Ephesians 1.19. It is true, a carnal man may do many duties required of him in the moral Law (for the outward performance) Because he hath the seeds of the Law left in him;
And wee must take heed that wee do not lay stumbling blocks before the eies of weak beleevers, by setting down such trials of faith as belong onely to strong beleevers:
And we must take heed that we do not lay stumbling blocks before the eyes of weak believers, by setting down such trials of faith as belong only to strong believers:
hee perceives what an unbeleeving heart hee had; and this is the first work of the Spirit of God, Joh. 16.8. and a work perceiveable by the weakest beleever:
he perceives what an unbelieving heart he had; and this is the First work of the Spirit of God, John 16.8. and a work perceivable by the Weakest believer:
pns31 vvz r-crq dt vvg n1 pns31 vhd; cc d vbz dt ord n1 pp-f dt n1 pp-f np1, np1 crd. cc dt n1 j p-acp dt js n1:
and this is such a conviction as causeth the sinner not onely to see but to mourn for his unbeleef before the Lord, to pray and strive earnestly against it.
and this is such a conviction as Causes the sinner not only to see but to mourn for his unbelief before the Lord, to pray and strive earnestly against it.
cc d vbz d dt n1 c-acp vvz dt n1 xx av-j pc-acp vvi cc-acp p-acp vvb p-acp po31 n1 p-acp dt n1, pc-acp vvi cc vvi av-j p-acp pn31.
It is ordinary in the Scripture to expresse the nature of the weakest faith by hunger and thirst, as Joh. 7.37, 38. now that signifies a restless desire after Christ and Grace, accompanied alwaies with strong indeavours in the use of the means to attain unto the things desired.
It is ordinary in the Scripture to express the nature of the Weakest faith by hunger and thirst, as John 7.37, 38. now that signifies a restless desire After christ and Grace, accompanied always with strong endeavours in the use of the means to attain unto the things desired.
It is not a lazy and listless desire, such as the Sluggard hath which kills him: but such as sets the heart and outward man on work to attend diligently on the means of grace to attain unto faith in Christ,
It is not a lazy and listless desire, such as the Sluggard hath which kills him: but such as sets the heart and outward man on work to attend diligently on the means of grace to attain unto faith in christ,
pn31 vbz xx dt j cc j n1, d c-acp dt n1 vhz r-crq vvz pno31: p-acp d c-acp vvz dt n1 cc j n1 p-acp n1 pc-acp vvi av-j p-acp dt n2 pp-f n1 pc-acp vvi p-acp n1 p-acp np1,
A weak beleever deals like a wise man, that is but a young beginner, and newly set up in his trade, hee fears exceedingly lest hee should bee deceived with counterfeit wares, or copper mony:
A weak believer deals like a wise man, that is but a young beginner, and newly Set up in his trade, he fears exceedingly lest he should be deceived with counterfeit wares, or copper money:
hee is very circumspect and wary lest hee should bee deceived with Copper and Alchymy faith. Therefore hee loves a faithful and searching Ministry, that will gage his heart,
he is very circumspect and wary lest he should be deceived with Copper and Alchemy faith. Therefore he loves a faithful and searching Ministry, that will gage his heart,
pns31 vbz av j cc j cs pns31 vmd vbi vvn p-acp n1 cc n1 n1. av pns31 vvz dt j cc j-vvg n1, cst vmb vvi po31 n1,
and discover the unsoundness of it, Joh. 3.21. Hee comes to the light that his deeds may bee made manifest, &c. whereas a false heart is ever joyned with a great deal of Carnal confidence, will not bee beaten off but that all is well and sound with him;
and discover the unsoundness of it, John 3.21. He comes to the Light that his Deeds may be made manifest, etc. whereas a false heart is ever joined with a great deal of Carnal confidence, will not be beaten off but that all is well and found with him;
cc vvi dt n1 pp-f pn31, np1 crd. pns31 vvz p-acp dt n1 cst po31 n2 vmb vbi vvn j, av cs dt j n1 vbz av vvn p-acp dt j n1 pp-f j n1, vmb xx vbi vvn a-acp p-acp cst d vbz av cc vvi p-acp pno31;
4 The poor beleever offers himself to the good will and pleasure of Christ, inquiring into it, with resolution to do whatsoever the Lord requires of him.
4 The poor believer offers himself to the good will and pleasure of christ, inquiring into it, with resolution to do whatsoever the Lord requires of him.
So it was wont to bee in young converts, as in Paul, Act. 9.6. who said, Lord what wouldest thou have mee to do? He means, that he would do any thing that the Lord should appoint him: So it was Act. 12.37. and Act. 16.30. where there are the like Examples;
So it was wont to be in young converts, as in Paul, Act. 9.6. who said, Lord what Wouldst thou have me to do? He means, that he would do any thing that the Lord should appoint him: So it was Act. 12.37. and Act. 16.30. where there Are the like Examples;
5 The weakest faith purgeth the heart from the love and allowance of every known sin, Act. 15.9. and works inward sanctification in the beginnings of it, Act. 26.18. Indeed there are some common gifts of sanctification in Temporaries and such as after become Apostates, Heb. 5.7.
5 The Weakest faith Purgeth the heart from the love and allowance of every known since, Act. 15.9. and works inward sanctification in the beginnings of it, Act. 26.18. Indeed there Are Some Common Gifts of sanctification in Temporaries and such as After become Apostates, Hebrew 5.7.
crd dt js n1 vvz dt n1 p-acp dt n1 cc n1 pp-f d vvn n1, n1 crd. cc vvz j n1 p-acp dt n2 pp-f pn31, n1 crd. np1 a-acp vbr d j n2 pp-f n1 p-acp n2-jn cc d c-acp a-acp vvn n2, np1 crd.
Use 3. It is comfort to every true beleever, that justification is by faith, and unspeakeable ground of rejoycing to him, that there is so great a blessednesse bestowed upon a poor sinner.
Use 3. It is Comfort to every true believer, that justification is by faith, and unspeakable ground of rejoicing to him, that there is so great a blessedness bestowed upon a poor sinner.
Such an one as comes absolutely from Election, and tendes undoubtedly to Salvation. Rom. 4.6. 2 Thess. 2.13. Rom. 18.1, 2, 3. yea, what a removal is there of the great fears and terrours of the Almighties wrath and displeasure;
Such an one as comes absolutely from Election, and tends undoubtedly to Salvation. Rom. 4.6. 2 Thess 2.13. Rom. 18.1, 2, 3. yea, what a removal is there of the great fears and terrors of the Almighty's wrath and displeasure;
d dt crd c-acp vvz av-j p-acp n1, cc vvz av-j p-acp n1. np1 crd. crd np1 crd. np1 crd, crd, crd uh, q-crq dt n1 vbz a-acp pp-f dt j n2 cc n2 pp-f dt ng1-jn n1 cc n1;
but beleevers indeed (especially weakones) have great need of comfort. Comfort ye, comfort ye my people, &c. Isa. 4.01. he means that his people have great need of consolation in this point.
but believers indeed (especially weakones) have great need of Comfort. Comfort you, Comfort you my people, etc. Isaiah 4.01. he means that his people have great need of consolation in this point.
Remember how it was with Job himself, Job 9.16. though hee had called, and God had answered him, yet he would not beleeve that God had hearkened to his voice.
remember how it was with Job himself, Job 9.16. though he had called, and God had answered him, yet he would not believe that God had harkened to his voice.
np1 c-crq pn31 vbds p-acp np1 px31, n1 crd. cs pns31 vhd vvn, cc np1 vhd vvn pno31, av pns31 vmd xx vvi cst np1 vhd vvn p-acp po31 n1.
And David too, though Nathan had told him, that the Lord had put away his sin, that hee should not dye, yet how earnest was he ( Ps. 51.) for pardon? which state befals beleevers, not only upon their relapses, but even upon their upright walking before God,
And David too, though Nathan had told him, that the Lord had put away his since, that he should not die, yet how earnest was he (Ps. 51.) for pardon? which state befalls believers, not only upon their relapses, but even upon their upright walking before God,
np1 np1 av, cs np1 vhd vvn pno31, cst dt n1 vhd vvn av po31 n1, cst pns31 vmd xx vvi, av q-crq n1 vbds pns31 (np1 crd) p-acp vvb? r-crq n1 vvz n2, xx av-j p-acp po32 n2, p-acp av p-acp po32 av-j vvg p-acp np1,
and God will make them to know, that not onely Faith and Justification, but also the comfort of a justified estate, is the free gift of God, 2 Cor. 1.3. and they shall finde it true, that although it bee easy for nature to consent to justification by works;
and God will make them to know, that not only Faith and Justification, but also the Comfort of a justified estate, is the free gift of God, 2 Cor. 1.3. and they shall find it true, that although it be easy for nature to consent to justification by works;
cc np1 vmb vvi pno32 pc-acp vvi, cst xx av-j n1 cc n1, cc-acp av dt vvb pp-f dt vvn n1, vbz dt j n1 pp-f np1, crd np1 crd. cc pns32 vmb vvi pn31 j, cst cs pn31 vbb j p-acp n1 pc-acp vvi p-acp n1 p-acp n2;
And this is one of Satans strong Temptations, whereby hee seeks to trouble their peace; hee first tempts to set light by Christ, and his righteousnesse;
And this is one of Satan strong Temptations, whereby he seeks to trouble their peace; he First tempts to Set Light by christ, and his righteousness;
cc d vbz pi pp-f npg1 j n2, c-crq pns31 vvz pc-acp vvi po32 n1; pns31 ord vvz pc-acp vvi n1 p-acp np1, cc po31 n1;
But beloved, Beware that you hang not your comforts upon your duties, but on Christ reneived by faith; as the Publican, Luke 18.14. Rom. 9.3. yea the Gentiles that followed not after righteousness (viz. of their own) have attained unto righteousness, even that which is of Faith.
But Beloved, Beware that you hang not your comforts upon your duties, but on christ reneived by faith; as the Publican, Lycia 18.14. Rom. 9.3. yea the Gentiles that followed not After righteousness (viz. of their own) have attained unto righteousness, even that which is of Faith.
This therefore is a beleevers comfort, in all his imperfect and weak performances, that these are not his righteousnesse wherby he expects to be justified:
This Therefore is a believers Comfort, in all his imperfect and weak performances, that these Are not his righteousness whereby he expects to be justified:
d av vbz dt n2 n1, p-acp d po31 j cc j n2, cst d vbr xx po31 n1 c-crq pns31 vvz pc-acp vbi vvn:
That it is a faithful saying, and these things I will that ye affirm constantly, that they who have beleeved in God, might bee careful to maintain good works.
That it is a faithful saying, and these things I will that you affirm constantly, that they who have believed in God, might be careful to maintain good works.
and some evident feeling of Gods mercy, or sight of it, now faith is opposed to so a clear a sight, 2 Cor. 5.7. and is the evidence of things not seen, Heb. 11.1.
and Some evident feeling of God's mercy, or sighed of it, now faith is opposed to so a clear a sighed, 2 Cor. 5.7. and is the evidence of things not seen, Hebrew 11.1.
cc d j n-vvg pp-f npg1 n1, cc n1 pp-f pn31, av n1 vbz vvn p-acp av dt vvb dt n1, crd np1 crd. cc vbz dt n1 pp-f n2 xx vvn, np1 crd.
those that have not faith to make it their main-task, and daily business, and to imploy the strength of all their indeavours to obtain Faith and Justification thereby. Reconciliation is of wonderful worth.
those that have not faith to make it their main-task, and daily business, and to employ the strength of all their endeavours to obtain Faith and Justification thereby. Reconciliation is of wondered worth.
d cst vhb xx n1 pc-acp vvi pn31 po32 n1, cc j n1, cc pc-acp vvi dt n1 pp-f d po32 n2 pc-acp vvi n1 cc n1 av. n1 vbz pp-f j n1.
and leave their base courses, Drunkennesse, Scorning, &c. when these become like hot Iron, and scalding Lead in their fingers, it is some beginning of mercy, to such a soul,
and leave their base courses, drunkenness, Scorning, etc. when these become like hight Iron, and scalding Led in their fingers, it is Some beginning of mercy, to such a soul,
cc vvi po32 j n2, n1, vvg, av c-crq d vvb av-j j n1, cc j-vvg n1 p-acp po32 n2, pn31 vbz d n1 pp-f n1, p-acp d dt n1,
because a work of Gods power and working, and a work that hee delights in, wee should bee exercised in, to take our farewel of the World, renounce our selves,
Because a work of God's power and working, and a work that he delights in, we should be exercised in, to take our farewell of the World, renounce our selves,
the breastplate of Righteousness is excellent to keep the heart, and the helmet of hope to keep the head: but faith must keep both. As a broad Shield that quencheth Satans fiery darts at whatever part they bee shot;
the breastplate of Righteousness is excellent to keep the heart, and the helmet of hope to keep the head: but faith must keep both. As a broad Shield that quenches Satan fiery darts At whatever part they be shot;
therefore this is a weapon not only by which wee are said to overcome, but the victory it self, 1 Joh. 5.4, 5. it cannot bee said so of any other weapon;
Therefore this is a weapon not only by which we Are said to overcome, but the victory it self, 1 John 5.4, 5. it cannot be said so of any other weapon;
av d vbz dt n1 xx av-j p-acp r-crq pns12 vbr vvn pc-acp vvi, cc-acp dt n1 pn31 n1, crd np1 crd, crd pn31 vmbx vbi vvn av pp-f d j-jn n1;
1 That wee have it not by nature. In the flesh there dwelleth no good thing, Rom. 7.18. and this is a work of the Spirit, to convince the World of sin, because it beleeves not, Joh. 16.8. 8. and till the heart bee convinced thus, a farther work cannot be expected, Luk. 1.53.
1 That we have it not by nature. In the Flesh there dwells no good thing, Rom. 7.18. and this is a work of the Spirit, to convince the World of since, Because it believes not, John 16.8. 8. and till the heart be convinced thus, a farther work cannot be expected, Luk. 1.53.
God gives faith where it may be to the glory of his grace, Eph. 1.3, 6. 4 Know, that beleeving, is receiving of Christ in all his Offices, and giving up our selves unto his disposal, Joh. 1.12. 5 Know what a dangerous thing it is to bee mistaken in this Faith, there bee many things which the Devil and the World call faith, which are not so, Act. 8.13. Joh. 2.22. 6 That there is no Christ to be received by faith, but only in and by the Promises of the Gospel, Act. 15.7. he saith, the Gentiles should hear the Word of Gods Gospel and beleeve. So Eph. 1.13.
God gives faith where it may be to the glory of his grace, Ephesians 1.3, 6. 4 Know, that believing, is receiving of christ in all his Offices, and giving up our selves unto his disposal, John 1.12. 5 Know what a dangerous thing it is to be mistaken in this Faith, there be many things which the devil and the World call faith, which Are not so, Act. 8.13. John 2.22. 6 That there is no christ to be received by faith, but only in and by the Promises of the Gospel, Act. 15.7. he Says, the Gentiles should hear the Word of God's Gospel and believe. So Ephesians 1.13.
7 Bee perswaded that the Promise carrieth Christ when the Spirit of God spreads it, and applies it, and works with it in the publick Ministry. Rom. 10.17. 2 Cor. 3.18. Otherwise it may bee said, why may I not bee contented with reading at home? but know that the Ministry is the Ministry of the Spirit, and the Spirit works in it.
7 Bee persuaded that the Promise Carrieth christ when the Spirit of God spreads it, and Applies it, and works with it in the public Ministry. Rom. 10.17. 2 Cor. 3.18. Otherwise it may be said, why may I not be contented with reading At home? but know that the Ministry is the Ministry of the Spirit, and the Spirit works in it.
it is of Act. 17.11, 12. where it is said, The Bereans were more noble (or better disposed) than they of. Thessalonica, in that they received the word with all readiness of mind,
it is of Act. 17.11, 12. where it is said, The Bereans were more noble (or better disposed) than they of. Thessalonica, in that they received the word with all readiness of mind,
yet they laid aside all prejudice against it, and heard with readiness. It is a great matter to have a minde to the Gospel, this was their better disposition.
yet they laid aside all prejudice against it, and herd with readiness. It is a great matter to have a mind to the Gospel, this was their better disposition.
av pns32 vvd av d n1 p-acp pn31, cc vvd p-acp n1. pn31 vbz dt j n1 pc-acp vhi dt n1 p-acp dt n1, d vbds po32 j n1.
3 They were not contented with the publike Ministry alone, but in private they searched the Scriptures daily, they did not onely now and then repeat Sermons,
3 They were not contented with the public Ministry alone, but in private they searched the Scriptures daily, they did not only now and then repeat Sermons,
crd pns32 vbdr xx vvn p-acp dt j n1 av-j, cc-acp p-acp j pns32 vvd dt n2 av-j, pns32 vdd xx av-j av cc av vvb n2,
And it is not the least part of Christian Wisdome to be often trying of, and setting home upon his heart a profitable truth, till hee hath fixed it there,
And it is not the least part of Christian Wisdom to be often trying of, and setting home upon his heart a profitable truth, till he hath fixed it there,
cc pn31 vbz xx dt ds n1 pp-f njp n1 pc-acp vbi av vvg pp-f, cc vvg av-an p-acp po31 n1 dt j n1, c-acp pns31 vhz vvn pn31 a-acp,
4 It follows [ many of them beleeved ] not a few, but many, and therefore they beleeved; God gave this great blessing to their diligent attention and frequent search of the Scripture,
4 It follows [ many of them believed ] not a few, but many, and Therefore they believed; God gave this great blessing to their diligent attention and frequent search of the Scripture,
crd pn31 vvz [ d pp-f pno32 vvd ] xx dt d, cc-acp d, cc av pns32 vvd; np1 vvd d j n1 p-acp po32 j n1 cc j n1 pp-f dt n1,
Faith is of constant use, for their continued Justification, and the comfort of that estate, Gal. 2.16. Even wee have beleeved in Christ Jesus, that wee might bee (still) justified by the faith of Jesus Christ.
Faith is of constant use, for their continued Justification, and the Comfort of that estate, Gal. 2.16. Even we have believed in christ jesus, that we might be (still) justified by the faith of jesus christ.
and so an unlikely thing, had he not beleeved God who promised. Faith therfore justifies at all times, it is not only a boat or bridge to carry us into a state of Justification:
and so an unlikely thing, had he not believed God who promised. Faith Therefore Justifies At all times, it is not only a boat or bridge to carry us into a state of Justification:
cc av dt j n1, vhd pns31 xx vvn np1 r-crq vvd. n1 av vvz p-acp d n2, pn31 vbz xx av-j dt n1 cc n1 pc-acp vvi pno12 p-acp dt n1 pp-f n1:
and hence it is put as the condition of the Covenant with Abraham, Gen. 17.1. for faith is that whereby wee walk before God, and are perfect in Christ continually. Object.
and hence it is put as the condition of the Covenant with Abraham, Gen. 17.1. for faith is that whereby we walk before God, and Are perfect in christ continually. Object.
cc av pn31 vbz vvn p-acp dt n1 pp-f dt n1 p-acp np1, np1 crd. p-acp n1 vbz d c-crq pns12 vvb p-acp np1, cc vbr j p-acp np1 av-j. n1.
yet the sureness of it depends (under God) upon faith, 1 Pet. 1.5. Wee are kept by the power of God through Faith — it is true, God can keep us by his absolute power without faith;
yet the sureness of it depends (under God) upon faith, 1 Pet. 1.5. we Are kept by the power of God through Faith — it is true, God can keep us by his absolute power without faith;
or let him go on, and continue in a justified estate, and Heb. 3.6, 14. whose house wee are, if wee hold fast the confidence and the rejoycing of our hope, vers. 14. Wee are partakers of Christ,
or let him go on, and continue in a justified estate, and Hebrew 3.6, 14. whose house we Are, if we hold fast the confidence and the rejoicing of our hope, vers. 14. we Are partakers of christ,
cc vvb pno31 vvi a-acp, cc vvi p-acp dt vvn n1, cc np1 crd, crd rg-crq n1 pns12 vbr, cs pns12 vvb av-j dt n1 cc dt vvg pp-f po12 n1, fw-la. crd pns12 vbr n2 pp-f np1,
if wee hold the beginning of our confidence, the word translated confidence NONLATINALPHABET, signifies subsistence, or standing fast to the end, against all assaults:
if we hold the beginning of our confidence, the word translated confidence, signifies subsistence, or standing fast to the end, against all assaults:
and keep an even current, without so much ebbing and flowing, clouds and ecclipses, and in storms and dangers, it will keep a Christian on the main, where he shall have See-room enough;
and keep an even current, without so much ebbing and flowing, Clouds and Eclipses, and in storms and dangers, it will keep a Christian on the main, where he shall have See-room enough;
cc vvb dt j n1, p-acp av d vvg cc vvg, n2 cc n2, cc p-acp n2 cc n2, pn31 vmb vvi dt njp p-acp dt j, c-crq pns31 vmb vhi n1 av-d;
Christ the object of justifying faith. THE FIFTEENTH SERMON ON Rom. 3.24, 25. Beeing justified freely by his grace, through the redemption that is in Jesus Christ.
christ the Object of justifying faith. THE FIFTEENTH SERMON ON Rom. 3.24, 25. Being justified freely by his grace, through the redemption that is in jesus christ.
it receives the Commandements, beleeves the Threatnings, respects the Promises, it receives the good things promised, it is a guide to all our actions, the fountain of all our obedience, it is also exercised about all the Attributes, and Works of God;
it receives the commandments, believes the Threatenings, respects thee Promises, it receives the good things promised, it is a guide to all our actions, the fountain of all our Obedience, it is also exercised about all the Attributes, and Works of God;
pn31 vvz dt n2, vvz dt n2-vvg, vvz pno32 vvz, pn31 vvz dt j n2 vvn, pn31 vbz dt n1 p-acp d po12 n2, dt n1 pp-f d po12 n1, pn31 vbz av vvn p-acp d dt n2, cc vvz pp-f np1;
2 Justifying faith is considered according to the especial. and most eminent effect of it. Hath Jesus Christ for the object. Acts 16.31. Beleeve on the Lord Jesus, and thou shalt be saved, Joh. 11.25.
2 Justifying faith is considered according to the especial. and most eminent Effect of it. Hath jesus christ for the Object. Acts 16.31. Believe on the Lord jesus, and thou shalt be saved, John 11.25.
I am the resurrection and the life, he that beleeveth on me, though he were dead, yet shall he live. Joh. 3.16. Whosoever beleeveth on him shall not perish. Acts 10.43. To him give all the Prophets witnesse, that through his name, whosoever beleeveth on him shall receive remission of sins.
I am the resurrection and the life, he that Believeth on me, though he were dead, yet shall he live. John 3.16. Whosoever Believeth on him shall not perish. Acts 10.43. To him give all the prophets witness, that through his name, whosoever Believeth on him shall receive remission of Sins.
Righteousnesse is still tied to faith in Christ, who is said to be the end of the law for righteousnesse to every one that beleeveth, Rom. 10.4. and this is that which he commandeth to be preached throughout all Nations, Luke 24.47. and this is that the faith of all the Saints hath in a special manner respected and imbraced.
Righteousness is still tied to faith in christ, who is said to be the end of the law for righteousness to every one that Believeth, Rom. 10.4. and this is that which he commands to be preached throughout all nations, Lycia 24.47. and this is that the faith of all the Saints hath in a special manner respected and embraced.
n1 vbz av vvn p-acp n1 p-acp np1, r-crq vbz vvn pc-acp vbi dt n1 pp-f dt n1 p-acp n1 p-acp d pi cst vvz, np1 crd. cc d vbz d r-crq pns31 vvz pc-acp vbi vvn p-acp d n2, av crd. cc d vbz d dt n1 pp-f d dt n2 vhz p-acp dt j n1 vvn cc vvn.
It was Peters faith, Matth. 16.16. and the Eunuchs faith, Act. 8.28. and Martha's faith, Joh. 11.26, 27. Thou art the Christ, the Son of the living God.
It was Peter's faith, Matthew 16.16. and the Eunuchs faith, Act. 8.28. and Martha's faith, John 11.26, 27. Thou art the christ, the Son of the living God.
Now I adde, the mercy of God in Christ, because faith in this, is all one with faith in Christ. So that, 1 Pet. 1.21. it is said, by him (i.e. Christ) we beleeve in God that raised him from the dead.
Now I add, the mercy of God in christ, Because faith in this, is all one with faith in christ. So that, 1 Pet. 1.21. it is said, by him (i.e. christ) we believe in God that raised him from the dead.
av pns11 vvb, dt n1 pp-f np1 p-acp np1, p-acp n1 p-acp d, vbz d pi p-acp n1 p-acp np1. av cst, crd np1 crd. pn31 vbz vvn, p-acp pno31 (n1 np1) pns12 vvb p-acp np1 cst vvd pno31 p-acp dt j.
but his beleeving on the promised seed, Gen. 22.18. He saw Christ's day by faith, Joh. 8.56. It is true, the faith of Gods power was a stay to him in great temptations he was exposed unto:
but his believing on the promised seed, Gen. 22.18. He saw Christ's day by faith, John 8.56. It is true, the faith of God's power was a stay to him in great temptations he was exposed unto:
Such as say, faith doth justifie without reference to Christ, whereby the form and life of justifyng faith is taken away, Christ is robbed of his glory,
Such as say, faith does justify without Referente to christ, whereby the from and life of justifying faith is taken away, christ is robbed of his glory,
in Christ. A man may have great knowledge, and many gifts, and beleeve too to admiration (as they who had the faith of Miracles in the Primitive times, Matth. 7.22, 23.) and yet be unjustified;
in christ. A man may have great knowledge, and many Gifts, and believe too to admiration (as they who had the faith of Miracles in the Primitive times, Matthew 7.22, 23.) and yet be unjustified;
p-acp np1. dt n1 vmb vhi j n1, cc d n2, cc vvi av p-acp n1 (c-acp pns32 r-crq vhd dt n1 pp-f n2 p-acp dt j n2, np1 crd, crd) cc av vbi vvn;
Why consider, what is the word, that even a carnal heart may rejoyce in? it is the word of promise, and this word a stony heart may receive and apply to himself, and abide stony stil;
Why Consider, what is the word, that even a carnal heart may rejoice in? it is the word of promise, and this word a stony heart may receive and apply to himself, and abide stony still;
q-crq vvb, q-crq vbz dt n1, cst av dt j n1 vmb vvi p-acp? pn31 vbz dt n1 pp-f n1, cc d n1 dt j n1 vmb vvi cc vvi p-acp px31, cc vvi j av;
though Israel had transgressed the Law, and cast off the thing that was good, yet he would cry, My God we know thee, Hos. 8.1, 2, 3. So the Jewes, Joh. 8.39, 41. and thus many catch at Gods mercy,
though Israel had transgressed the Law, and cast off the thing that was good, yet he would cry, My God we know thee, Hos. 8.1, 2, 3. So the Jews, John 8.39, 41. and thus many catch At God's mercy,
cs np1 vhd vvn dt n1, cc vvd a-acp dt n1 cst vbds j, av pns31 vmd vvi, po11 n1 pns12 vvb pno21, np1 crd, crd, crd np1 dt np2, np1 crd, crd cc av d n1 p-acp ng1 n1,
but without Christ, neither yea, nor amen, Rom. 8.32. God gives his Son first; then other things. Eph. 1.3. He blesseth us with all spiritual blessings in Christ, but we can have none, nor lay claim to any promise in the Book of God without him. Quest.
but without christ, neither yea, nor Amen, Rom. 8.32. God gives his Son First; then other things. Ephesians 1.3. He Blesses us with all spiritual blessings in christ, but we can have none, nor lay claim to any promise in the Book of God without him. Quest.
and whilst there is life there is hope to get into Christ, and get interest in the Promises, 1 Joh. 5.11. This is the record that God hath given us life eternal, and it is in his Son. Hence Christ is called the Covenant, Isa. 49.8.
and while there is life there is hope to get into christ, and get Interest in the Promises, 1 John 5.11. This is the record that God hath given us life Eternal, and it is in his Son. Hence christ is called the Covenant, Isaiah 49.8.
cc cs pc-acp vbz n1 pc-acp vbz n1 pc-acp vvi p-acp np1, cc vvi n1 p-acp dt vvz, crd np1 crd. d vbz dt n1 cst np1 vhz vvn pno12 n1 j, cc pn31 vbz p-acp po31 n1 av np1 vbz vvn dt n1, np1 crd.
though they have been intangled in their affections to their old ways, yet by hearkning to the word of Christ, they renounce and forget all for Christs sake;
though they have been entangled in their affections to their old ways, yet by Harkening to the word of christ, they renounce and forget all for Christ sake;
cs pns32 vhb vbn vvn p-acp po32 n2 p-acp po32 j n2, av p-acp vvg p-acp dt n1 pp-f np1, pns32 vvb cc vvi d p-acp npg1 n1;
as they have received Jesus Christ the Lord, so they walk in him, Col. 2.6, 7. and are subject to him in every thing, Ephes. 5.24. yea they live by the faith of the Son of God, Gal. 2.20. Vse 3. Instruction and exhortation, to shew and exhort us whither to goe for justification.
as they have received jesus christ the Lord, so they walk in him, Col. 2.6, 7. and Are Subject to him in every thing, Ephesians 5.24. yea they live by the faith of the Son of God, Gal. 2.20. Use 3. Instruction and exhortation, to show and exhort us whither to go for justification.
Mot. 1. Consider Christ as he stands in relation to the Father; he is 1 No other than the Son of his love, Col. 1.13. the Fathers love is infinite to him, and therefore he hath given all things into his hands for our justification and salvation, Joh. 3.35. whatever fruit, or testimony of the love of God, the soul stands in need of, he may be sure to have it from Christ.
Mot. 1. Consider christ as he Stands in Relation to the Father; he is 1 No other than the Son of his love, Col. 1.13. the Father's love is infinite to him, and Therefore he hath given all things into his hands for our justification and salvation, John 3.35. whatever fruit, or testimony of the love of God, the soul Stands in need of, he may be sure to have it from christ.
and being God, hee is able to apply all his sufferings unto us: that a poor beleever may call him Ithiel and Ucal, Prov. 30.1. God with mee, and the strong one.
and being God, he is able to apply all his sufferings unto us: that a poor believer may call him Ithiel and Ucal, Curae 30.1. God with me, and the strong one.
cc vbg n1, pns31 vbz j pc-acp vvi d po31 n2 p-acp pno12: cst dt j n1 vmb vvi pno31 np1 cc np1, np1 crd. np1 p-acp pno11, cc dt j pi.
2 As hee is a middle Person, a Mediatour betwixt God and man, 1 Tim. 2.5, 6. Heb. 8.6. A Mediatour of a better Covenant, established on better promises;
2 As he is a middle Person, a Mediator betwixt God and man, 1 Tim. 2.5, 6. Hebrew 8.6. A Mediator of a better Covenant, established on better promises;
and lay his hand upon the sinner, and bring him to God again. 3 Consider Christ in all his fulness and freeness to Communicate that fulness of his. His fulness, Col. 1.19. it pleased the Father that in him all fulness should dwell. See also, 1 Cor. 1.30. Heb. 7.25. how free hee is to communicate his fulness. Heb. 2.17. Hee is a merciful and faithful High Priest in things pertaining unto God to make attonement, &c. Joh. 7.37, 38. hee makes solemn Proclamation of mercy to all commers;
and lay his hand upon the sinner, and bring him to God again. 3 Consider christ in all his fullness and freeness to Communicate that fullness of his. His fullness, Col. 1.19. it pleased the Father that in him all fullness should dwell. See also, 1 Cor. 1.30. Hebrew 7.25. how free he is to communicate his fullness. Hebrew 2.17. He is a merciful and faithful High Priest in things pertaining unto God to make atonement, etc. John 7.37, 38. he makes solemn Proclamation of mercy to all comers;
cc vvd po31 n1 p-acp dt n1, cc vvi pno31 p-acp np1 av. crd np1 np1 p-acp d po31 n1 cc n1 pc-acp vvi d n1 pp-f png31. po31 n1, np1 crd. pn31 vvd dt n1 cst p-acp pno31 d n1 vmd vvi. vvb av, crd np1 crd. np1 crd. q-crq j pns31 vbz pc-acp vvi po31 n1. np1 crd. pns31 vbz dt j cc j j n1 p-acp n2 vvg p-acp np1 pc-acp vvi n1, av np1 crd, crd pns31 vvz j n1 pp-f n1 p-acp d n2;
Truely, if he had not been justified, hee could not have justified us. 1 Tim. 3.16. hee is said to bee justified in the Spirit, i. e. justified by his divine nature, whereby hee raised up himself from the dead.
Truly, if he had not been justified, he could not have justified us. 1 Tim. 3.16. he is said to be justified in the Spirit, i. e. justified by his divine nature, whereby he raised up himself from the dead.
Other graces make the soul to bee like to Christ, but faith makes the soul to bee one with him, Eph. 3.17. thy Love, Patience, Humility, Heavenly-mindedness, make thee very like to Jesus Christ;
Other graces make the soul to be like to christ, but faith makes the soul to be one with him, Ephesians 3.17. thy Love, Patience, Humility, Heavenly-mindedness, make thee very like to jesus christ;
2 This is the grace that assures us of our eternal Election, Act. 13.48. Tit. 1.1. wee may thence most certainly conclude, that our Names are written in the book of life.
2 This is the grace that assures us of our Eternal Election, Act. 13.48. Tit. 1.1. we may thence most Certainly conclude, that our Names Are written in the book of life.
And hence it is the first quieting-grace to the soul. Isa. 30.15. Thus saith the Lord, in returning, and rest, yee shall bee saved, in quietness and confidence shall bee your strength.
And hence it is the First quieting-grace to the soul. Isaiah 30.15. Thus Says the Lord, in returning, and rest, ye shall be saved, in quietness and confidence shall be your strength.
cc av pn31 vbz dt ord n1 p-acp dt n1. np1 crd. av vvz dt n1, p-acp vvg, cc n1, pn22 vmb vbi vvn, p-acp n1 cc n1 vmb vbi po22 n1.
This is that which is commended by Christ himself, as that wherein life eternal doth consist, Joh. 17.3. and Paul (who was rapt into the third heavens) prefers this before any other knowledge, Phil. 3.8. hee calls it the over-exceeding and super-excellent knowledge of Christ.
This is that which is commended by christ himself, as that wherein life Eternal does consist, John 17.3. and Paul (who was rapt into the third heavens) prefers this before any other knowledge, Philip 3.8. he calls it the over-exceeding and superexcellent knowledge of christ.
d vbz d r-crq vbz vvn p-acp np1 px31, c-acp cst c-crq n1 j vdz vvi, np1 crd. cc np1 (r-crq vbds vvn p-acp dt ord n2) vvz d p-acp d j-jn n1, np1 crd. pns31 vvz pn31 dt j cc j n1 pp-f np1.
who for all their great knowledge were ignorant of God, witnesse the learned Athenians, among whom the true God was but an unknown God, Act. 17.23. and the reason was, because their knowledge was not joyned with the knowledge of Christ;
who for all their great knowledge were ignorant of God, witness the learned Athenians, among whom the true God was but an unknown God, Act. 17.23. and the reason was, Because their knowledge was not joined with the knowledge of christ;
There is no other knowledge will justify but that, and therefore to seek justification, or quieting to a troubled soul by any other, is but to spend our mony for that which is not bread, Isa. 55. or to go to buy bread with brass mony, such as is not current coyn in Heaven.
There is no other knowledge will justify but that, and Therefore to seek justification, or quieting to a troubled soul by any other, is but to spend our money for that which is not bred, Isaiah 55. or to go to buy bred with brass money, such as is not current coin in Heaven.
pc-acp vbz dx j-jn n1 vmb vvi p-acp d, cc av pc-acp vvi n1, cc vvg p-acp dt j-vvn n1 p-acp d n-jn, vbz cc-acp p-acp vvb po12 n1 p-acp d r-crq vbz xx n1, np1 crd cc p-acp vvi pc-acp vvi n1 p-acp n1 n1, d c-acp vbz xx j n1 p-acp n1.
Nay, other knowledge is so far from bringing peace to a disquieted spirit, that it brings with it tormenting and vexation of spirit. Eccl. 1.18. Hee that increaseth knowledge, increaseth sorrow, other knowledge may, and will puff up. 1 Cor. 8.1, 2. but this will humble:
Nay, other knowledge is so Far from bringing peace to a disquieted Spirit, that it brings with it tormenting and vexation of Spirit. Ecclesiastes 1.18. He that increases knowledge, increases sorrow, other knowledge may, and will puff up. 1 Cor. 8.1, 2. but this will humble:
Other Divine knowledge will build well, but the knowledge of Christ laies the foundation, 1 Cor. 3.11. this must needs have great substance and strength that bears up all the weight and bulk of the whole Christian edifice:
Other Divine knowledge will built well, but the knowledge of christ lays the Foundation, 1 Cor. 3.11. this must needs have great substance and strength that bears up all the weight and bulk of the Whole Christian edifice:
j-jn j-jn n1 vmb vvi av, cc-acp dt n1 pp-f np1 vvz dt n1, crd np1 crd. d vmb av vhi j n1 cc n1 cst vvz a-acp d dt n1 cc n1 pp-f dt j-jn njp n1:
and let mee speak from my heart to all Students that hear this, that unless your main care bee to get this knowledge, you do but build Babels and Castles in the air:
and let me speak from my heart to all Students that hear this, that unless your main care be to get this knowledge, you do but built Babels and Castles in the air:
cc vvb pno11 vvi p-acp po11 n1 p-acp d n2 cst vvb d, cst cs po22 j n1 vbb pc-acp vvi d n1, pn22 vdb p-acp vvi npg1 cc n2 p-acp dt n1:
and false lights as there are, 2 Pet. 3.18, 19. Direct. 2. Make this thy great heart design in comming to hear the word Preached, for to get faith: seeing it comes by hearing.
and false lights as there Are, 2 Pet. 3.18, 19. Direct. 2. Make this thy great heart Design in coming to hear the word Preached, for to get faith: seeing it comes by hearing.
and others out of meer formality and custome. But alas! where are they that stir up themselves, to lay hold on Christ? Isa. 64.7. Direct. 3. Remember to follow the example of the Bereans, and in searching the Scriptures, be much in studying the promises. Act. 10.43.
and Others out of mere formality and custom. But alas! where Are they that stir up themselves, to lay hold on christ? Isaiah 64.7. Direct. 3. remember to follow the Exampl of the Bereans, and in searching the Scriptures, be much in studying the promises. Act. 10.43.
cc n2-jn av pp-f j n1 cc n1. p-acp uh! q-crq vbr pns32 cst vvb a-acp px32, pc-acp vvi n1 p-acp np1? np1 crd. j. crd np1 pc-acp vvi dt n1 pp-f dt njp2, cc p-acp vvg dt n2, vbb d p-acp vvg dt n2. n1 crd.
Act. 13 38, 39. Think it not enough that you are Children of the Covenant, as the Jews were, Act. 3.25. but yee must become also the children of the promise;
Act. 13 38, 39. Think it not enough that you Are Children of the Covenant, as the jews were, Act. 3.25. but ye must become also the children of the promise;
Direct. 4. Bee very watchful that carnal Objections and Cavils against Christ, or his heavenly Mysteries or Doctrine, arise not in your hearts without checking of them, and strugling against them.
Direct. 4. Bee very watchful that carnal Objections and Cavils against christ, or his heavenly Mysteres or Doctrine, arise not in your hearts without checking of them, and struggling against them.
j. crd np1 av j cst j n2 cc n2 p-acp np1, cc po31 j n2 cc n1, vvb xx p-acp po22 n2 p-acp vvg pp-f pno32, cc vvg p-acp pno32.
And so our Saviour saith, I thank thee O Father, &c. Matth. 11.25. Nicodemus will say, How can these things bee? Joh. 13.6. and the Philosophers will say of Paul (when hee goeth to Preach these things) what will this Babler say? Oh! but remember, God will confound the wisdome of this World:
And so our Saviour Says, I thank thee Oh Father, etc. Matthew 11.25. Nicodemus will say, How can these things be? John 13.6. and the Philosophers will say of Paul (when he Goes to Preach these things) what will this Babbler say? Oh! but Remember, God will confound the Wisdom of this World:
cc av po12 n1 vvz, pns11 vvb pno21 uh n1, av np1 crd. np1 vmb vvi, c-crq vmb d n2 vbi? np1 crd. cc dt n2 vmb vvi pp-f np1 (c-crq pns31 vvz pc-acp vvi d n2) q-crq vmb d n1 vvi? uh p-acp vvi, np1 vmb vvi dt n1 pp-f d n1:
thou shouldest rather say with Agur, when thou hearest the Doctrin of Christ, surely, I am more brutish than any man, when hee heard of Ithiel and Ʋcal, I have neither Wisdome nor Knowledge of the most holy;
thou Shouldst rather say with Agur, when thou Hearst the Doctrine of christ, surely, I am more brutish than any man, when he herd of Ithiel and Ʋcal, I have neither Wisdom nor Knowledge of the most holy;
the Spirit takes special notice, what words they were, that wrought upon the hearers, i.e. Christs unspeakable conjunction with the Father, the Sufferings and Cross of Christ, his holy Life and Death;
the Spirit Takes special notice, what words they were, that wrought upon the hearers, i.e. Christ unspeakable conjunction with the Father, the Sufferings and Cross of christ, his holy Life and Death;
they stood out long, but now they yielded. So 2 Cor. 4. 4-6. If our Gospel bee hid, &c. in whom the God of this World hath blinded the eies of them that beleeve not, &c. that is, all the beauty of God the Father, that shines in the face of Jesus Christ, his Wisdome, Justice, Mercy, Truth, &c. are hid from them:
they stood out long, but now they yielded. So 2 Cor. 4. 4-6. If our Gospel be hid, etc. in whom the God of this World hath blinded the eyes of them that believe not, etc. that is, all the beauty of God the Father, that shines in the face of jesus christ, his Wisdom, justice, Mercy, Truth, etc. Are hid from them:
pns32 vvd av av-j, cc-acp av pns32 vvd. av crd np1 crd. j. cs po12 n1 vbi vvn, av p-acp ro-crq dt n1 pp-f d n1 vhz vvn dt n2 pp-f pno32 cst vvb xx, av cst vbz, d dt n1 pp-f np1 dt n1, cst vvz p-acp dt n1 pp-f np1 np1, po31 n1, n1, n1, n1, av vbr vvn p-acp pno32:
Direct. 6. Labour for Self-denial, for wee must renounce all confidence in the flesh. Priviledges, Duties, righteousnesse of our own, Phil. 3.3.9.10. the righteousnesse of Faith excludes all this;
Direct. 6. Labour for Self-denial, for we must renounce all confidence in the Flesh. Privileges, Duties, righteousness of our own, Philip 3.3.9.10. the righteousness of Faith excludes all this;
j. crd n1 p-acp n1, c-acp pns12 vmb vvi d n1 p-acp dt n1. n2, n2, n1 pp-f po12 d, np1 crd. dt n1 pp-f n1 vvz d d;
cherishing and feeding of them till wee come to a full and perfect age in Christ, Jud. 20. Col. 2.1, 2. Phil. 1.25. All fruits the neerer they come to ripeness, the sweeter they bee:
cherishing and feeding of them till we come to a full and perfect age in christ, Jud. 20. Col. 2.1, 2. Philip 1.25. All fruits the nearer they come to ripeness, the Sweeten they be:
Hence in the Scripture, it is so often made the instrument of Gods conveyance of all his blessings to us, Heb. 11.11. and Gal. 3.14. the promise of the Spirit is received through faith.
Hence in the Scripture, it is so often made the Instrument of God's conveyance of all his blessings to us, Hebrew 11.11. and Gal. 3.14. the promise of the Spirit is received through faith.
av p-acp dt n1, pn31 vbz av av vvd dt n1 pp-f npg1 n1 pp-f d po31 n2 p-acp pno12, np1 crd. cc np1 crd. dt n1 pp-f dt n1 vbz vvn p-acp n1.
which made Hanna quiet, that shee looked no more sad, 1 Sam. 1.10, 18. and this made Abraham rejoyce in the assured expectation of the promised seed. 3 Faith exercised makes the soul quick-sighted in apprehending the fulnesse and satisfaction in the grace desired, and expected.
which made Hannah quiet, that she looked no more sad, 1 Sam. 1.10, 18. and this made Abraham rejoice in the assured expectation of the promised seed. 3 Faith exercised makes the soul quick-sighted in apprehending the fullness and satisfaction in the grace desired, and expected.
It shews, the many mansions, the Crown of glory, the immortal inheritance, the kingdome that shall not bee shaken, a far off, before wee come into possession.
It shows, the many mansions, the Crown of glory, the immortal inheritance, the Kingdom that shall not be shaken, a Far off, before we come into possession.
So Abraham and Sarah saw the things promised, Heb. 11.13. and was perswaded of them, imbraced and injoyed them (in a great measure) as things present.
So Abraham and Sarah saw the things promised, Hebrew 11.13. and was persuaded of them, embraced and enjoyed them (in a great measure) as things present.
np1 np1 cc np1 vvd dt n2 vvd, np1 crd. cc vbds vvn pp-f pno32, vvd cc vvd pno32 (p-acp dt j n1) c-acp n2 j.
It is very observable in the Old Testament, that when the Lord would strengthen the faith of his people, to beleeve any particular blessings, hee gave them a promise of the Messiah.
It is very observable in the Old Testament, that when the Lord would strengthen the faith of his people, to believe any particular blessings, he gave them a promise of the Messiah.
Behold, I raise up to the seed of Jacob a righteous branch, and in his daies, Judah shall be saved, and Israel shall dwell safely, and this is the Name whereby hee shall bee called, Jehovah our righteousness; and this is laid for a ground for the peoples faith to work upon, to cause them to beleeve their return out of Captivity.
Behold, I raise up to the seed of Jacob a righteous branch, and in his days, Judah shall be saved, and Israel shall dwell safely, and this is the Name whereby he shall be called, Jehovah our righteousness; and this is laid for a ground for the peoples faith to work upon, to cause them to believe their return out of Captivity.
vvb, pns11 vvb a-acp p-acp dt n1 pp-f np1 dt j n1, cc p-acp po31 n2, np1 vmb vbi vvn, cc np1 vmb vvi av-j, cc d vbz dt n1 c-crq pns31 vmb vbi vvn, np1 po12 n1; cc d vbz vvn p-acp dt n1 p-acp dt ng1 n1 pc-acp vvi p-acp, pc-acp vvi pno32 pc-acp vvi po32 n1 av pp-f n1.
or rather exercise it self in it, and set it on work. Gal. 5.6. Would we resist temptation? Faith quencheth all the fiery darts of Satan, Eph. 6.16. and makes us strong in the Lord, and the power of his might.
or rather exercise it self in it, and Set it on work. Gal. 5.6. Would we resist temptation? Faith quenches all the fiery darts of Satan, Ephesians 6.16. and makes us strong in the Lord, and the power of his might.
cc av-c vvi pn31 n1 p-acp pn31, cc vvd pn31 p-acp n1. np1 crd. vmd pns12 vvi n1? n1 vvz d dt j n2 pp-f np1, np1 crd. cc vvz pno12 j p-acp dt n1, cc dt n1 pp-f po31 n1.
How may we improve our faith in Christ for the continuance of our Justification? Answ. Beware of those things that hinder the exercise of faith in Christ: such as these. 1 Unbrokenness of heart, Mark. 8.17. Act. 19.9. hardnesse of heart, hinders faith:
How may we improve our faith in christ for the Continuance of our Justification? Answer Beware of those things that hinder the exercise of faith in christ: such as these. 1 Unbrokenness of heart, Mark. 8.17. Act. 19.9. hardness of heart, hinders faith:
Thence then if you will have your faith to work, get your heart into a tender and lowly frame, Psal. 77.2. 2 Immoderate Aggravation of sin is another let, and contrary to the former.
Thence then if you will have your faith to work, get your heart into a tender and lowly frame, Psalm 77.2. 2 Immoderate Aggravation of since is Another let, and contrary to the former.
av av cs pn22 vmb vhi po22 n1 p-acp vvb, vvb po22 n1 p-acp dt j cc j n1, np1 crd. crd j n1 pp-f n1 vbz j-jn vvb, cc j-jn p-acp dt j.
but to labour so for Humiliation, as to knock off our hands from Christ, is a great evil, Isa. 45.22. you must look on your sins, but withall look on Christ:
but to labour so for Humiliation, as to knock off our hands from christ, is a great evil, Isaiah 45.22. you must look on your Sins, but withal look on christ:
Complain with Jonah that yee are in the belly of Hell, yet look towards the Holy Temple, i.e. Christ, Jon. 2.4. Look unto him who came to seek and to save that which was lost, Matth. 18.6. That came to bind up the broken hearted, Isa. 61.1, 2. that inviteth the heavy laden, Matth. 11.28. 3 The least allowance or hankering after any known sin:
Complain with Jonah that ye Are in the belly of Hell, yet look towards the Holy Temple, i.e. christ, Jon. 2.4. Look unto him who Come to seek and to save that which was lost, Matthew 18.6. That Come to bind up the broken hearted, Isaiah 61.1, 2. that Inviteth the heavy laden, Matthew 11.28. 3 The least allowance or hankering After any known since:
this makes it impossible to beleeve. How can yee beleeve, & c? Joh. 5.44. One is Proud, and another Covetous, another malicious, another hath an unruly tongue, &c. yet they will complain at fits that they cannot beleeve: truely, no marvail, Gal. 2.17. if while wee hope to bee justified by faith, wee our selves are found sinners, is Christ therefore the Minister of sin? far bee it:
this makes it impossible to believe. How can ye believe, & c? John 5.44. One is Proud, and Another Covetous, Another malicious, Another hath an unruly tongue, etc. yet they will complain At fits that they cannot believe: truly, no marvel, Gal. 2.17. if while we hope to be justified by faith, we our selves Are found Sinners, is christ Therefore the Minister of since? Far be it:
d vvz pn31 j pc-acp vvi. q-crq vmb pn22 vvi, cc sy? np1 crd. pi vbz j, cc j-jn j, j-jn j, j-jn vhz dt j n1, av av pns32 vmb vvi p-acp n2 cst pns32 vmbx vvi: av-j, dx n1, np1 crd. cs n1 pns12 vvb pc-acp vbi vvn p-acp n1, pns12 po12 n2 vbr vvn n2, vbz np1 av dt n1 pp-f n1? av-j vbb pn31:
Beloved, wee come to the Sacraments to get our faith strengthened, but what kinde of faith? it is a holy faith, Jude 20. such as purifies the heart, Act. 15.9. and dare wee bring a dirty or impure faith to bee strengthened, or would wee have that confirmed or sealed, that will not take the impression of salvation? beware of the impression of condemnation.
beloved, we come to the Sacraments to get our faith strengthened, but what kind of faith? it is a holy faith, U^de 20. such as Purifies the heart, Act. 15.9. and Dare we bring a dirty or impure faith to be strengthened, or would we have that confirmed or sealed, that will not take the impression of salvation? beware of the impression of condemnation.
vvn, pns12 vvb p-acp dt n2 pc-acp vvi po12 n1 vvn, cc-acp q-crq n1 pp-f n1? pn31 vbz dt j n1, np1 crd d c-acp vvz dt n1, n1 crd. cc vvb pns12 vvb dt j cc j n1 pc-acp vbi vvn, cc vmd pns12 vhb d vvn cc vvn, cst vmb xx vvi dt n1 pp-f n1? vvb pp-f dt n1 pp-f n1.
4 Another let is, immoderate or disorderly seeking our Peace in our Sanctification. I say immoderate, 1 When wee seek our comfort altogether in our Mortification, or Sanctification,
4 another let is, immoderate or disorderly seeking our Peace in our Sanctification. I say immoderate, 1 When we seek our Comfort altogether in our Mortification, or Sanctification,
crd j-jn vvb vbz, j cc av-j vvg po12 n1 p-acp po12 n1. pns11 vvb j, crd c-crq pns12 vvb po12 n1 av p-acp po12 n1, cc n1,
and sometimes invisible, and what will you do then for peace? besides, you rob Christ by this means of the honour of his Propitiation, of his Sacrifice and whole office of mediation;
and sometime invisible, and what will you do then for peace? beside, you rob christ by this means of the honour of his Propitiation, of his Sacrifice and Whole office of mediation;
cc av j, cc q-crq vmb pn22 vdi av p-acp n1? a-acp, pn22 vvb np1 p-acp d n2 pp-f dt n1 pp-f po31 n1, pp-f po31 n1 cc j-jn n1 pp-f n1;
and is this any other than making Christ unprofitable and of none effect? Gal. 5.2, 4. Besides, it is preposterous and disorderly, to look for the fruit, before the tree;
and is this any other than making christ unprofitable and of none Effect? Gal. 5.2, 4. Beside, it is preposterous and disorderly, to look for the fruit, before the tree;
cc vbz d d n-jn cs vvg np1 j cc pp-f pi n1? np1 crd, crd a-acp, pn31 vbz j cc j, pc-acp vvi p-acp dt n1, p-acp dt n1;
Direct. 2. Set before you in your meditations the name of the Lord Jesus, and what is meant by that name, Psal. 9.10. They that know thy name will put their trust in thee.
Direct. 2. Set before you in your meditations the name of the Lord jesus, and what is meant by that name, Psalm 9.10. They that know thy name will put their trust in thee.
j. crd j-vvn c-acp pn22 p-acp po22 n2 dt n1 pp-f dt n1 np1, cc r-crq vbz vvn p-acp d n1, np1 crd. pns32 d vvb po21 n1 vmb vvi po32 n1 p-acp pno21.
The names of Christ are of his Person, Natures, Offices, Benefits, Attributes; what condition can any poor creature be in, that cannot find something named in Christ,
The names of christ Are of his Person, Nature's, Offices, Benefits, Attributes; what condition can any poor creature be in, that cannot find something nam in christ,
who stretch forth their wings over the Mercy Seat, and towards the Mercy Seat shall bee the faces of the Cherubims, Exod. 25.20. i.e. they look continually towards the Propitiation, and Peter expounds it, 1 Pet. 1.12. the Angels desire to pry into the mystery of Christ.
who stretch forth their wings over the Mercy Seat, and towards the Mercy Seat shall be the faces of the Cherubims, Exod 25.20. i.e. they look continually towards the Propitiation, and Peter expounds it, 1 Pet. 1.12. the Angels desire to pry into the mystery of christ.
Moreover, looking upon Jesus is the best means to revive, and draw forth our faith, Heb. 12.1. Looking unto Jesus the Author and finisher of our faith:
Moreover, looking upon jesus is the best means to revive, and draw forth our faith, Hebrew 12.1. Looking unto jesus the Author and finisher of our faith:
np1, vvg p-acp np1 vbz dt js n2 pc-acp vvi, cc vvi av po12 n1, np1 crd. vvg p-acp np1 dt n1 cc n1 pp-f po12 n1:
This caused Abraham by Faith to offer up Isaac, Heb. 11.17, 19. viz. in that hee accounted (or reasoned, NONLATINALPHABET) that God was able to raise him from the dead, vers. 19. hee reasoned thus, must I offer up Isaac? how then shall all the families of the earth bee blessed in him? why surely, Gods Commandement shall not disanull his promises, concerning the Messiah. Thus 1 Pet. 4.1. For as much as Christ hath suffered for us in the flesh, arm your selves with the same mind (NONLATINALPHABET) or discourse, for hee that hath suffered in the flesh, hath ceased from sin.
This caused Abraham by Faith to offer up Isaac, Hebrew 11.17, 19. viz. in that he accounted (or reasoned,) that God was able to raise him from the dead, vers. 19. he reasoned thus, must I offer up Isaac? how then shall all the families of the earth be blessed in him? why surely, God's Commandment shall not disannul his promises, Concerning the Messiah. Thus 1 Pet. 4.1. For as much as christ hath suffered for us in the Flesh, arm your selves with the same mind () or discourse, for he that hath suffered in the Flesh, hath ceased from since.
for faith is much strengthened (and the wisdome of a Christian is exceedingly seen in it) by such particular conclusions and consequences, drawn from the doctrin of Christ, nature of God,
for faith is much strengthened (and the Wisdom of a Christian is exceedingly seen in it) by such particular conclusions and consequences, drawn from the Doctrine of christ, nature of God,
therefore saith David, Psal. 119.97, 98. O how I love thy Law, it is my meditation all the day, thou through thy Commandements hast made mee wiser than mine enemies,
Therefore Says David, Psalm 119.97, 98. Oh how I love thy Law, it is my meditation all the day, thou through thy commandments hast made me Wiser than mine enemies,
& it is opposed to a partial or hypocritical receiving of Christ; such as is spoken of, Jer. 3.10. Psal. 12.3. therefore its called beleeving with all the heart, Act. 8.37, 38. and hence its called faith unfeigned. Now to know this, wee must view our own hearts and consciences, to see if they work thus towards Christ.
& it is opposed to a partial or hypocritical receiving of christ; such as is spoken of, Jer. 3.10. Psalm 12.3. Therefore its called believing with all the heart, Act. 8.37, 38. and hence its called faith unfeigned. Now to know this, we must view our own hearts and Consciences, to see if they work thus towards christ.
cc pn31 vbz vvn p-acp dt j cc j n-vvg pp-f np1; d c-acp vbz vvn pp-f, np1 crd. np1 crd. av pn31|vbz vvn vvg p-acp d dt n1, n1 crd, crd cc av pn31|vbz vvn n1 j. av pc-acp vvi d, pns12 vmb vvi po12 d n2 cc n2, pc-acp vvi cs pns32 vvb av p-acp np1.
1 Is there nothing of Christ my soul excepts against, or cannot actually cloze withall? as the holiness of Christ, the selling all for him, the cross of Christ, &c. 2 Have I no reservation within my self, where I would bee dispensed withall, in any courses of life,
1 Is there nothing of christ my soul excepts against, or cannot actually close withal? as the holiness of christ, the selling all for him, the cross of christ, etc. 2 Have I no reservation within my self, where I would be dispensed withal, in any courses of life,
Therefore all things are said to be done through Christ strengthening of us, Phil. 4.13. Every act of Faith requires a power of Christ in a fresh administration:
Therefore all things Are said to be done through christ strengthening of us, Philip 4.13. Every act of Faith requires a power of christ in a fresh administration:
so hee must clear up the objects of faith, before faith can work upon them: as the light must shine upon the brasen Serpent, before the Israelite can see it.
so he must clear up the objects of faith, before faith can work upon them: as the Light must shine upon the brazen Serpent, before the Israelite can see it.
Wherefore the Apostle praies earnestly, that God would give the spirit of wisdome and revelation, to know the things they beleeved and hoped for, Eph. 1.17, 18. Wherefore,
Wherefore the Apostle prays earnestly, that God would give the Spirit of Wisdom and Revelation, to know the things they believed and hoped for, Ephesians 1.17, 18. Wherefore,
and Jud. 20. building us up in faith is by praying in the Holy Ghost; and wee must look up to the Holy Ghost by earnest prayer, to help us, in the whole progress of our faith,
and Jud. 20. building us up in faith is by praying in the Holy Ghost; and we must look up to the Holy Ghost by earnest prayer, to help us, in the Whole progress of our faith,
as justifying. Now follows the third thing premised concerning the most special Object, or the most special consideration of that object, in those words [ Faith in his blood ] for the understanding whereof, let mee put you in minde of the former Explication of the word [ blood ] which hath been expounded to bee meant Synecdochically;
as justifying. Now follows the third thing premised Concerning the most special Object, or the most special consideration of that Object, in those words [ Faith in his blood ] for the understanding whereof, let me put you in mind of the former Explication of the word [ blood ] which hath been expounded to be meant Synecdochically;
So that by faith in his blood, wee are to understand Faith apprehending Christ crucified, or undergoing the shameful and accursed death of the cross. Therefore we observe,
So that by faith in his blood, we Are to understand Faith apprehending christ Crucified, or undergoing the shameful and accursed death of the cross. Therefore we observe,
av cst p-acp n1 p-acp po31 n1, pns12 vbr pc-acp vvi n1 vvg np1 vvd, cc j-vvg dt j cc j-vvn n1 pp-f dt n1. av pns12 vvb,
and therefore must needs bee justified, and this is the same which John preached, Behold the Lamb of God, &c. Joh. 1.29. i.e. the Lamb of God for Sacrifice, that wee should behold for justification with the eye of faith.
and Therefore must needs be justified, and this is the same which John preached, Behold the Lamb of God, etc. John 1.29. i.e. the Lamb of God for Sacrifice, that we should behold for justification with the eye of faith.
cc av vmb av vbi vvn, cc d vbz dt d r-crq np1 vvd, vvb dt n1 pp-f np1, av np1 crd. n1 dt n1 pp-f np1 p-acp n1, cst pns12 vmd vvi p-acp n1 p-acp dt n1 pp-f n1.
Yea, so Joh. 3.14, 16. As Moses lifted up the Serpent in the Wilderness, &c. that lifting up was especially when Christ was Crucified and lifted up upon the Cross;
Yea, so John 3.14, 16. As Moses lifted up the Serpent in the Wilderness, etc. that lifting up was especially when christ was crucified and lifted up upon the Cross;
uh, av np1 crd, crd p-acp np1 vvd a-acp dt n1 p-acp dt n1, av d vvg a-acp vbds av-j c-crq np1 vbds vvn cc vvn a-acp p-acp dt n1;
and looking on the brazen Serpent signifyed beleeving on Christ crucified, that such as did so should not perish, but have everlasting life And this is the very condition of the Covenant of grace.
and looking on the brazen Serpent signified believing on christ Crucified, that such as did so should not perish, but have everlasting life And this is the very condition of the Covenant of grace.
cc vvg p-acp dt j n1 vvd vvg p-acp np1 vvd, cst d c-acp vdd av vmd xx vvi, cc-acp vhb j n1 cc d vbz dt j n1 pp-f dt n1 pp-f n1.
and made a sacrifice for sin; and hence the Covenant was confirmed with blood shed, Heb. 9.20. neither was the Old Testament dedicated without it, Exod. 24.8.
and made a sacrifice for since; and hence the Covenant was confirmed with blood shed, Hebrew 9.20. neither was the Old Testament dedicated without it, Exod 24.8.
cc vvd dt n1 p-acp n1; cc av dt n1 vbds vvn p-acp n1 vvn, np1 crd. av-dx vbds dt j n1 vvn p-acp pn31, np1 crd.
and sprinkled both the book, and all the people, saying, This is the blood of the Testament that God enjoyned unto you, and vers. 23. it was necessary that the heavenly things themselves should bee purified with better sacrifices than these;
and sprinkled both the book, and all the people, saying, This is the blood of the Testament that God enjoined unto you, and vers. 23. it was necessary that the heavenly things themselves should be purified with better Sacrifices than these;
cc vvd d dt n1, cc d dt n1, vvg, d vbz dt n1 pp-f dt n1 cst np1 vvd p-acp pn22, cc zz. crd pn31 vbds j cst dt j n2 px32 vmd vbi vvn p-acp jc n2 cs d;
and it is necessary still that there should bee the same way of cleansing of sin away, by way of Sacrifice and Blood of the New Testament. Matth. 26.28.
and it is necessary still that there should be the same Way of cleansing of since away, by Way of Sacrifice and Blood of the New Testament. Matthew 26.28.
cc pn31 vbz j av cst a-acp vmd vbi dt d n1 pp-f vvg pp-f n1 av, p-acp n1 pp-f n1 cc n1 pp-f dt j n1. np1 crd.
they were oppointed for attonement, yea, almost all things by the Law were purged with blood, Heb. 9.22. and without shedding of blood there is no remission;
they were oppointed for atonement, yea, almost all things by the Law were purged with blood, Hebrew 9.22. and without shedding of blood there is no remission;
pns32 vbdr vvn p-acp n1, uh, av d n2 p-acp dt n1 vbdr vvn p-acp n1, np1 crd. cc p-acp vvg pp-f n1 a-acp vbz dx n1;
Reas. 2. That is especially to bee apprehended, and rested upon by faith for Justification, that presents not only to God, (by his own appointment) and his justice, full satisfaction;
Reas. 2. That is especially to be apprehended, and rested upon by faith for Justification, that presents not only to God, (by his own appointment) and his Justice, full satisfaction;
np1 crd cst vbz av-j pc-acp vbi vvn, cc vvd p-acp p-acp n1 p-acp n1, cst vvz xx av-j p-acp np1, (p-acp po31 d n1) cc po31 n1, j n1;
Christ hath delivered us from the curse of the Law, being made a Curse for us. Gal. 3.13. Nothing that hee did, besides this, could free us from the curse. So 1 Pet. 3.18. Christ suffered for us, the just for the unjust, to bring us unto God:
christ hath Delivered us from the curse of the Law, being made a Curse for us. Gal. 3.13. Nothing that he did, beside this, could free us from the curse. So 1 Pet. 3.18. christ suffered for us, the just for the unjust, to bring us unto God:
By death, he destroyed him that had the power of death, that is the Devil, Rom. 5.9, 10. When wee were sinners, wee were reconciled to God by the death of his Son. So that in Christ crucified,
By death, he destroyed him that had the power of death, that is the devil, Rom. 5.9, 10. When we were Sinners, we were reconciled to God by the death of his Son. So that in christ Crucified,
Reas. 3. Because of the contempt that the world doth cast upon Christ crucified, it pleased the Lord therefore to advance and glorify the Cross of Christ.
Reas. 3. Because of the contempt that the world does cast upon christ Crucified, it pleased the Lord Therefore to advance and Glorify the Cross of christ.
This reason is exprest, in 1 Cor. 1.23, 24. Wee preach Christ crucified, to the Jew a stumbling block, &c. but to them that are called, both Jews and Greeks, Christ the power of God, and the wisdome of God.
This reason is expressed, in 1 Cor. 1.23, 24. we preach christ Crucified, to the Jew a stumbling block, etc. but to them that Are called, both jews and Greeks, christ the power of God, and the Wisdom of God.
d n1 vbz vvn, p-acp crd np1 crd, crd pns12 vvb np1 vvd, p-acp dt np1 dt j-vvg n1, av cc-acp p-acp pno32 cst vbr vvn, d np2 cc np1, np1 dt n1 pp-f np1, cc dt n1 pp-f np1.
All the wise ones in the World, have stumbled at the cross of Christ, and thought it a matter of disgrace, that the Saviour of the World should bee hanged on a tree:
All the wise ones in the World, have stumbled At the cross of christ, and Thought it a matter of disgrace, that the Saviour of the World should be hanged on a tree:
Wherefore God hath highly advanced him, and given him a name above every name, &c. Phil. 2.6. Reas. 4. We may reason from both the Seals, which are appointed by God for the confirmation of faith in Christ crucified.
Wherefore God hath highly advanced him, and given him a name above every name, etc. Philip 2.6. Reas. 4. We may reason from both the Seals, which Are appointed by God for the confirmation of faith in christ Crucified.
c-crq np1 vhz av-j vvn pno31, cc vvn pno31 dt n1 p-acp d n1, av np1 crd. np1 crd pns12 vmb vvi p-acp d dt n2, r-crq vbr vvn p-acp np1 p-acp dt n1 pp-f n1 p-acp np1 vvd.
yea, all our Christian Religion is utterly disanulled, and frustrate by this means, I may say as Paul in the like case, that then our faith is in vain,
yea, all our Christian Religion is utterly Disannulled, and frustrate by this means, I may say as Paul in the like case, that then our faith is in vain,
uh, d po12 njp n1 vbz av-j vvd, cc vvi p-acp d n2, pns11 vmb vvi p-acp np1 p-acp dt j n1, cst av po12 n1 vbz p-acp j,
and wee are still in our sins, 1 Cor. 15.17. and this is one of those damnable heresies, 2 Pet. 2.1. that brings swift destruction upon the souls of them that seduce, and are seduced, therefore wee should take heed of them.
and we Are still in our Sins, 1 Cor. 15.17. and this is one of those damnable heresies, 2 Pet. 2.1. that brings swift destruction upon the Souls of them that seduce, and Are seduced, Therefore we should take heed of them.
cc pns12 vbr av p-acp po12 n2, vvn np1 crd. cc d vbz pi pp-f d j n2, crd np1 crd. cst vvz j n1 p-acp dt n2 pp-f pno32 d vvi, cc vbr vvn, av pns12 vmd vvi n1 pp-f pno32.
were it so, they could have some new Lights, or Teachers after their own lusts (such preaching as maketh the Cross of none effect) they would flock after them,
were it so, they could have Some new Lights, or Teachers After their own Lustiest (such preaching as makes the Cross of none Effect) they would flock After them,
vbdr pn31 av, pns32 vmd vhi d j n2, cc n2 p-acp po32 d n2 (d vvg p-acp vvz dt n1 pp-f pix n1) pns32 vmd vvi p-acp pno32,
Tri. 2. The knowledge of Christ crucified, is an humbling knowledge, Prov. 30.1, 2, 2 Cor. 5.14. it putteth a Christian into a mourning frame, that as long as a man lives, it will keep his soul in a bleeding condition, Zach. 12.10.
Tri. 2. The knowledge of christ Crucified, is an humbling knowledge, Curae 30.1, 2, 2 Cor. 5.14. it putteth a Christian into a mourning frame, that as long as a man lives, it will keep his soul in a bleeding condition, Zach 12.10.
yet they cannot be at rest in such a condition, and it is looked at, as an uncomfortable state, till they recover themselves, and a broken frame again.
yet they cannot be At rest in such a condition, and it is looked At, as an uncomfortable state, till they recover themselves, and a broken frame again.
av pns32 vmbx vbi p-acp n1 p-acp d dt n1, cc pn31 vbz vvn p-acp, c-acp dt j n1, c-acp pns32 vvb px32, cc dt j-vvn n1 av.
Tri. 3. The knowledge of Christ crucified (if sincere) is mortifying, and killing of the reign of sin, Rom. 6.6. Knowing this, that our Old man is crucified with him, &c. Phil. 3.8, 10. Yea doubtlesse, I count all things but losse for the excellency of the knowledge of Jesus Christ.
Tri. 3. The knowledge of christ Crucified (if sincere) is mortifying, and killing of the Reign of since, Rom. 6.6. Knowing this, that our Old man is Crucified with him, etc. Philip 3.8, 10. Yea doubtless, I count all things but loss for the excellency of the knowledge of jesus christ.
and what conformity to Christ's death can there be without mortification of sin? I might adde also those places that speak of the cleansing vertue of the death of Christ, Heb. 9.14. 1 Joh. 1.7. Tri. 4. The true knowledge of Christ crucified, doth crucifie us to the world, and the world to us, Gal. 6.14. Paul looked at the world as a dead thing, a carrion which hee loathed;
and what conformity to Christ's death can there be without mortification of since? I might add also those places that speak of the cleansing virtue of the death of christ, Hebrew 9.14. 1 John 1.7. Tri. 4. The true knowledge of christ Crucified, does crucify us to the world, and the world to us, Gal. 6.14. Paul looked At the world as a dead thing, a carrion which he loathed;
If any man that is called a brother, be a fornicator, or covetous, &c. Oh then what exceeding cause is there to inquire into our knowledge of Christ, to see what it is,
If any man that is called a brother, be a fornicator, or covetous, etc. O then what exceeding cause is there to inquire into our knowledge of christ, to see what it is,
cs d n1 cst vbz vvn dt n1, vbb dt n1, cc j, av uh av r-crq vvg n1 vbz a-acp pc-acp vvi p-acp po12 n1 pp-f np1, pc-acp vvi r-crq pn31 vbz,
this will make these things farre more savoury; behold the several beauties of Christ, as the Church did, Cant. 5.10. see the beauty of every part of Christ.
this will make these things Far more savoury; behold the several beauty's of christ, as the Church did, Cant 5.10. see the beauty of every part of christ.
d vmb vvi d n2 av-j av-dc j; vvb dt j n2 pp-f np1, c-acp dt n1 vdd, np1 crd. vvb dt n1 pp-f d n1 pp-f np1.
Remember what himself said, Where the Carcasse is, &c. this is the crucified Saviour, and who are Eagles but beleevers, to whom the Crosse of Christ is savoury,
remember what himself said, Where the Carcase is, etc. this is the Crucified Saviour, and who Are Eagles but believers, to whom the Cross of christ is savoury,
np1 r-crq n1 vvd, c-crq dt n1 vbz, av d vbz dt vvn n1, cc q-crq vbr n2 p-acp n2, p-acp ro-crq dt n1 pp-f np1 vbz j,
truly it is to sprout and spring up out of the grave of Christ, Isa. 53.10. When he shall make his soul an offering for sin, hee shall see his seed, i. e. his posterity, and Joh. 12.24.
truly it is to sprout and spring up out of the grave of christ, Isaiah 53.10. When he shall make his soul an offering for since, he shall see his seed, i. e. his posterity, and John 12.24.
but if it dye, it bringeth forth much fruit: fruit which springs forth from Christs death, Heb. 2.10. who by suffering death, brought many sons to glory, i. e.
but if it die, it brings forth much fruit: fruit which springs forth from Christ death, Hebrew 2.10. who by suffering death, brought many Sons to glory, i. e.
cc-acp cs pn31 vvb, pn31 vvz av d n1: n1 r-crq vvz av p-acp npg1 n1, np1 crd. r-crq p-acp j-vvg n1, vvd d n2 p-acp n1, uh. sy.
and such an one that comes, shall never hunger nor thirst, Joh. 6.35. The soul is compleat in Christ, Col. 2.10. and though there is nothing but emptinesse in other things, and those that feed upon them, feed on ashes, Isa. 44.20. and labour in the fire, Hab. 2.13. follow the East wind, Hos. 12.1. and spend their labour for that that is not bread, Isa. 55.1, 2. yet there is fulnesse enough in Christ crurified;
and such an one that comes, shall never hunger nor thirst, John 6.35. The soul is complete in christ, Col. 2.10. and though there is nothing but emptiness in other things, and those that feed upon them, feed on Ashes, Isaiah 44.20. and labour in the fire, Hab. 2.13. follow the East wind, Hos. 12.1. and spend their labour for that that is not bred, Isaiah 55.1, 2. yet there is fullness enough in christ crurified;
cc d dt pi cst vvz, vmb av-x n1 ccx n1, np1 crd. dt n1 vbz j p-acp np1, np1 crd. cc cs pc-acp vbz pix p-acp n1 p-acp j-jn n2, cc d cst vvb p-acp pno32, vvb p-acp n2, np1 crd. cc n1 p-acp dt n1, np1 crd. vvb dt n1 n1, np1 crd. cc vvb po32 n1 p-acp d cst vbz xx n1, np1 crd, crd av pc-acp vbz n1 av-d p-acp np1 vvd;
Alas (quoth he) I follow after those things that will not satisfie, and am ready to famish for want of bread amongst the husks, of the profits and pleasures of this world:
Alas (quoth he) I follow After those things that will not satisfy, and am ready to famish for want of bred among the husks, of the profits and pleasures of this world:
np1 (vvd pns31) pns11 vvb p-acp d n2 cst vmb xx vvi, cc vbm j pc-acp vvi p-acp n1 pp-f n1 p-acp dt n2, pp-f dt n2 cc n2 pp-f d n1:
Dir. 1. Above all things take pains to know Jesus Christ, and him crucified, and that experimentally; this was Pauls setled resolution and determination, 1 Cor. 2.2. and he picks out (above all other) this sweet flower or jewel.
Dir 1. Above all things take pains to know jesus christ, and him Crucified, and that experimentally; this was Paul's settled resolution and determination, 1 Cor. 2.2. and he picks out (above all other) this sweet flower or jewel.
np1 crd p-acp d n2 vvb n2 pc-acp vvi np1 np1, cc pno31 vvd, cc d av-j; d vbds npg1 vvn n1 cc n1, crd np1 crd. cc pns31 vvz av (p-acp d n-jn) d j n1 cc n1.
consider that every day, not only in regard of sins, but the best duties, you have need of this bloud of sprinkling, Heb. 9.19, 20. He sprinkled with bloud both the tabernacle,
Consider that every day, not only in regard of Sins, but the best duties, you have need of this blood of sprinkling, Hebrew 9.19, 20. He sprinkled with blood both the tabernacle,
vvb cst d n1, xx av-j p-acp n1 pp-f n2, cc-acp dt js n2, pn22 vhb n1 pp-f d n1 pp-f vvg, np1 crd, crd pns31 vvd p-acp n1 d dt n1,
and the people, and the book, and the vessels of the ministry, almost all things were purged with bloud, and when the destroyers are abroad, Heb. 11.28.
and the people, and the book, and the vessels of the Ministry, almost all things were purged with blood, and when the destroyers Are abroad, Hebrew 11.28.
cc dt n1, cc dt n1, cc dt n2 pp-f dt n1, av d n2 vbdr vvn p-acp n1, cc c-crq dt n2 vbr av, np1 crd.
and there is a dreadful wrong done to the bloud of Christ, by unworthy receiving of the Lords Supper, 1 Cor. 11.27. such an one is guilty of the Body and Bloud of Christ, i. e.
and there is a dreadful wrong done to the blood of christ, by unworthy receiving of the lords Supper, 1 Cor. 11.27. such an one is guilty of the Body and Blood of christ, i. e.
or sin-offerings, for they were all types of our Propitiation, and Christs Sacrifice, what they did in the type, wee must doe in the substance. 1 Bind the Sacrifice to the Altar, Psal. 118.27. this is fixing the heart on Christ crucified in the promise;
or sin-offerings, for they were all types of our Propitiation, and Christ Sacrifice, what they did in the type, we must do in the substance. 1 Bind the Sacrifice to the Altar, Psalm 118.27. this is fixing the heart on christ Crucified in the promise;
and we have very slippery hearts in this case, they had need to be bound to it. 2 They put their hands on the head of the Burnt-offering, Levit. 1.4. and the Jewes tell us, they always did it with empty hands, and laid on both their hands with all their might:
and we have very slippery hearts in this case, they had need to be bound to it. 2 They put their hands on the head of the Burnt-offering, Levit. 1.4. and the Jews tell us, they always did it with empty hands, and laid on both their hands with all their might:
cc pns12 vhb av j n2 p-acp d n1, pns32 vhd n1 pc-acp vbi vvn p-acp pn31. crd pns32 vvd po32 n2 p-acp dt n1 pp-f dt j, np1 crd. cc dt np2 vvi pno12, pns32 av vdd pn31 p-acp j n2, cc vvn p-acp d po32 n2 p-acp d po32 n1:
so you must lay hold on Christ in the Promise, with an empty hand, and doe it with all your might and weight. 3 They confessed over the sacrifice their iniquities, Lev. 16.21. so must wee, confessing that wee have justly deserved that, which Christ hath undergone.
so you must lay hold on christ in the Promise, with an empty hand, and do it with all your might and weight. 3 They confessed over the sacrifice their iniquities, Lev. 16.21. so must we, confessing that we have justly deserved that, which christ hath undergone.
av pn22 vmb vvi n1 p-acp np1 p-acp dt n1, p-acp dt j n1, cc vdb pn31 p-acp d po22 n1 cc n1. crd pns32 vvd p-acp dt n1 po32 n2, np1 crd. av vmb pns12, vvg cst pns12 vhb av-j vvn cst, r-crq np1 vhz vvn.
] 2 In respect of man, [ for the remission of sins, ] illustrated and specified in these words [ Sins that are past, ] together with the ground of the specification,
] 2 In respect of man, [ for the remission of Sins, ] illustrated and specified in these words [ Sins that Are past, ] together with the ground of the specification,
Ans. The word here translated Remission, signifies loosing, that is opposed to binding, by a borrowed speech from Prisoners, that are bound with fetters and chains, that are very painful and grievous;
Ans. The word Here translated Remission, signifies losing, that is opposed to binding, by a borrowed speech from Prisoners, that Are bound with fetters and chains, that Are very painful and grievous;
np1 dt n1 av vvn n1, vvz vvg, cst vbz vvn p-acp vvg, p-acp dt j-vvn n1 p-acp n2, cst vbr vvn p-acp n2 cc n2, cst vbr av j cc j;
so it is with poor sinners, it is exceeding grievous to the soul to bee bound with the cords of iniquity and sin, Prov. 5.22. His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
so it is with poor Sinners, it is exceeding grievous to the soul to be bound with the cords of iniquity and since, Curae 5.22. His own iniquities shall take the wicked himself, and he shall be held with the cords of his Sins.
when he is in a worse case than the vilest slave in the Gally: but when once he comes to the sight of them, he sees also his thraldome and bondage, he longs after a discharge and freedom, which he accounts the greatest happinesse in the world.
when he is in a Worse case than the Vilest slave in the Galley: but when once he comes to the sighed of them, he sees also his thraldom and bondage, he longs After a discharge and freedom, which he accounts the greatest happiness in the world.
but also such as were committed before. And I incline the rather to this exposition: First, because he spake of proposing of Christ in the Old Testament as a propitiation, as hath been shewed.
but also such as were committed before. And I incline the rather to this exposition: First, Because he spoke of proposing of christ in the Old Testament as a propitiation, as hath been showed.
cc-acp av d c-acp vbdr vvn a-acp. cc pns11 vvb dt av-c p-acp d n1: ord, c-acp pns31 vvd pp-f vvg pp-f np1 p-acp dt j n1 p-acp dt n1, c-acp vhz vbn vvn.
Thirdly, Because hee addes [ by the forbearance of God ] or his long-suffering, whereby the Lord stayed in so long expectation, of the comming of his Son into the World, till the satisfaction was actually made:
Thirdly, Because he adds [ by the forbearance of God ] or his long-suffering, whereby the Lord stayed in so long expectation, of the coming of his Son into the World, till the satisfaction was actually made:
for God would not have forgiven the sins of the Fathers committed long before, unless that in his great patience, hee had respected the future propitiation of his dear Son.
for God would not have forgiven the Sins of the Father's committed long before, unless that in his great patience, he had respected the future propitiation of his dear Son.
Fourthly, Because hee also addes [ vers. 26. To declare at this time his rightoousness ] i.e. at this time since the comming of Christ, hee doth declare and shew forth his righteousnesse, which hee did not clearly demonstrate before his sons incarnation:
Fourthly, Because he also adds [ vers. 26. To declare At this time his Righteousness ] i.e. At this time since the coming of christ, he does declare and show forth his righteousness, which he did not clearly demonstrate before his Sons incarnation:
ord, c-acp pns31 av vvz [ fw-la. crd pc-acp vvi p-acp d n1 po31 n1 ] n1 p-acp d n1 c-acp dt n-vvg pp-f np1, pns31 vdz vvi cc vvi av po31 n1, r-crq pns31 vdd xx av-j vvi p-acp po31 ng1 n1:
but now hee makes all the world to see how just hee is, that hee would not forgive any sins, no not in the daies of the fathers, without full satisfaction by the death of his onely begotten Son.
but now he makes all the world to see how just he is, that he would not forgive any Sins, no not in the days of the Father's, without full satisfaction by the death of his only begotten Son.
cc-acp av pns31 vvz d dt n1 pc-acp vvi c-crq j pns31 vbz, cst pns31 vmd xx vvi d n2, uh-dx xx p-acp dt n2 pp-f dt n2, p-acp j n1 p-acp dt n1 pp-f po31 av-j vvn n1
Doctr. That such is the efficacy and vertue of the satisfaction of Jesus Christ, that it is available to the full remission of all the sins of the faithful, from the beginning of the world, to the end thereof.
Doctrine That such is the efficacy and virtue of the satisfaction of jesus christ, that it is available to the full remission of all the Sins of the faithful, from the beginning of the world, to the end thereof.
np1 cst d vbz dt n1 cc n1 pp-f dt n1 pp-f np1 np1, cst pn31 vbz j p-acp dt j n1 pp-f d dt n2 pp-f dt j, p-acp dt n-vvg pp-f dt n1, p-acp dt n1 av.
This appears to bee plain, and the full meaning of this place, in that the Apostle insists upon the remission of sins past, how long soever before Christs comming in the flesh,
This appears to be plain, and the full meaning of this place, in that the Apostle insists upon the remission of Sins past, how long soever before Christ coming in the Flesh,
d vvz pc-acp vbi j, cc dt j n1 pp-f d n1, p-acp d dt n1 vvz p-acp dt n1 pp-f n2 j, c-crq av-j av p-acp npg1 vvg p-acp dt n1,
and therefore much more we may conclude, that by the vertue of Christs death, all the sins of beleevers since the coming of Christ, are pardoned and forgiven.
and Therefore much more we may conclude, that by the virtue of Christ death, all the Sins of believers since the coming of christ, Are pardoned and forgiven.
cc av av-d av-dc pns12 vmb vvi, cst p-acp dt n1 pp-f npg1 n1, d dt n2 pp-f n2 c-acp dt n-vvg pp-f np1, vbr vvn cc vvn.
Let me clear up these things to you, and shew, 1 That this remission is full. 2 That it flows from the satisfaction of Christ. 3 That it was available for the remission of the sins of the faithful, before the comming of Christ.
Let me clear up these things to you, and show, 1 That this remission is full. 2 That it flows from the satisfaction of christ. 3 That it was available for the remission of the Sins of the faithful, before the coming of christ.
vvb pno11 vvi a-acp d n2 p-acp pn22, cc vvi, vvn cst d n1 vbz j. crd d pn31 vvz p-acp dt n1 pp-f np1. crd d pn31 vbds j p-acp dt n1 pp-f dt n2 pp-f dt j, p-acp dt n-vvg pp-f np1.
Wee could not bee quickened to life eternal, without the forgiveness of all sins: any one sin retained without pardon, would keep us in a state of death;
we could not be quickened to life Eternal, without the forgiveness of all Sins: any one since retained without pardon, would keep us in a state of death;
pns12 vmd xx vbi vvn p-acp n1 j, p-acp dt n1 pp-f d n2: d crd n1 vvn p-acp n1, vmd vvi pno12 p-acp dt n1 pp-f n1;
And marvellous is that promise, Jer. 50. vers. 20. In those daies, and at that time, saith the Lord, the iniquity of Israel shall bee sought for, and shall not bee found;
And marvellous is that promise, Jer. 50. vers. 20. In those days, and At that time, Says the Lord, the iniquity of Israel shall be sought for, and shall not be found;
cc j vbz d n1, np1 crd fw-la. crd p-acp d n2, cc p-acp d n1, vvz dt n1, dt n1 pp-f np1 vmb vbi vvn p-acp, cc vmb xx vbi vvn;
Who shall lay any thing to the charge of Gods Elect? 2 This full forgiveness flows from the satisfaction of Christ, Heb. 9.22. Without shedding of blood there is no remission, Eph. 1.7. Colos. 1.14. In whom wee have redemption through his blood, &c. 1 Joh. 1.7. Rev. 8.34. Hee loved us, and washed us from our sins with his own blood. Heb. 1.3. Christ his own self purged away our sins. Heb. 9.14.
Who shall lay any thing to the charge of God's Elect? 2 This full forgiveness flows from the satisfaction of christ, Hebrew 9.22. Without shedding of blood there is no remission, Ephesians 1.7. Colos 1.14. In whom we have redemption through his blood, etc. 1 John 1.7. Rev. 8.34. He loved us, and washed us from our Sins with his own blood. Hebrew 1.3. christ his own self purged away our Sins. Hebrew 9.14.
hee was flain from the foundation of the World, viz. in Types, and in the vertue of his death, and efficacy thereof. Heb. 13.8. Jesus Christ yesterday, to day, and the same for ever, and Act. 15.11. Wee beleeve that by the grace of Jesus Christ we shall bee saved, as the Fathers.
he was flain from the Foundation of the World, viz. in Types, and in the virtue of his death, and efficacy thereof. Hebrew 13.8. jesus christ yesterday, to day, and the same for ever, and Act. 15.11. we believe that by the grace of jesus christ we shall be saved, as the Father's.
pns31 vbds vvn p-acp dt n1 pp-f dt n1, n1 p-acp n2, cc p-acp dt n1 pp-f po31 n1, cc n1 av. np1 crd. np1 np1 av-an, p-acp n1, cc dt d p-acp av, cc n1 crd. pns12 vvb cst p-acp dt n1 pp-f np1 np1 pns12 vmb vbi vvn, c-acp dt n2.
and the fruit thereof in our reconciliation. Act. 10.43. To him give all the Prophets witnesse, &c. and this was the meaning of that first promise, Gen. 3.13. The seed of the woman, &c. ie.
and the fruit thereof in our reconciliation. Act. 10.43. To him give all the prophets witness, etc. and this was the meaning of that First promise, Gen. 3.13. The seed of the woman, etc. ie.
cc dt n1 av p-acp po12 n1. n1 crd. p-acp pno31 vvi d dt ng1 n1, av cc d vbds dt n1 pp-f cst ord n1, np1 crd. dt n1 pp-f dt n1, av zz.
the faithful of those times say he was wounded for their transgressions, &c. and 1 Pet. 1.10, 11. Of which salvation the Prophets inquired diligently, who prophesyed of the grace that should come unto you, searching what and what manner of time the Spirit of Christ that was in them, did signify,
the faithful of those times say he was wounded for their transgressions, etc. and 1 Pet. 1.10, 11. Of which salvation the prophets inquired diligently, who prophesied of the grace that should come unto you, searching what and what manner of time the Spirit of christ that was in them, did signify,
yet wee have a great prerogative above them who prophesied of that grace, not onely that came to them, but should come to us, 1 Because of a clearer light, that shined at the shining of the Sun of righteousnesse,
yet we have a great prerogative above them who prophesied of that grace, not only that Come to them, but should come to us, 1 Because of a clearer Light, that shined At the shining of the Sun of righteousness,
av pns12 vhb dt j n1 p-acp pno32 r-crq vvd pp-f d n1, xx av-j d vvd p-acp pno32, p-acp vmd vvi p-acp pno12, vvn p-acp pp-f dt jc n1, cst vvd p-acp dt j-vvg pp-f dt n1 pp-f n1,
This may further appear to us by the sameness of the Sacraments, 1 Cor. 10.1, 2. they were baptized unto Moses, &c. they did all eat the same spiritual meat,
This may further appear to us by the sameness of the Sacraments, 1 Cor. 10.1, 2. they were baptised unto Moses, etc. they did all eat the same spiritual meat,
d vmb av-jc vvi p-acp pno12 p-acp dt n1 pp-f dt n2, crd np1 crd, crd pns32 vbdr vvn p-acp np1, av pns32 vdd d vvi dt d j n1,
and drink the same spiritual drink, &c. Reas. 1. Taken from the eternal surety-ship of our Saviour Christ, Heb. 7.22. Christ hath undertaken before the foundation of the World, to be a surety for the Elect;
and drink the same spiritual drink, etc. Reas. 1. Taken from the Eternal suretyship of our Saviour christ, Hebrew 7.22. christ hath undertaken before the Foundation of the World, to be a surety for the Elect;
Now when a Surety hath undertaken thus, a sufficient surety bound himself, in behalf of the Debtor, it is no marvail though the Creditor set the Debtor at liberty,
Now when a Surety hath undertaken thus, a sufficient surety bound himself, in behalf of the Debtor, it is no marvel though the Creditor Set the Debtor At liberty,
and dignity in it, 1 Joh. 1.7. The bloud of Jesus Christ his Son, &c. if it be the bloud of the Son of God, it must needs have a very cleansing vertue in it, Psal. 130.7. Rom. 5.17. there is abundance of grace, &c. God forgives not so much as one sin, unlesse he hath accepted of the bloud of Christ for the pardon of it;
and dignity in it, 1 John 1.7. The blood of jesus christ his Son, etc. if it be the blood of the Son of God, it must needs have a very cleansing virtue in it, Psalm 130.7. Rom. 5.17. there is abundance of grace, etc. God forgives not so much as one since, unless he hath accepted of the blood of christ for the pardon of it;
Reas. 3. From beleevers acceptation in Christ, which is the receiving of us into favour, Ephes. 1.6, 7. and those who are in Gods favour have their persons and services pleasing to God,
Reas. 3. From believers acceptation in christ, which is the receiving of us into favour, Ephesians 1.6, 7. and those who Are in God's favour have their Persons and services pleasing to God,
Reas. 4. Because it was the Spirit of Christ, that was in the Prophets, that did reveal the ministry of Christ to them, 1 Pet. 1.10, 11. and by them, to all the faithful in those times, sufficiently, unto salvation.
Reas. 4. Because it was the Spirit of christ, that was in the prophets, that did reveal the Ministry of christ to them, 1 Pet. 1.10, 11. and by them, to all the faithful in those times, sufficiently, unto salvation.
for was the death of Christ sufficient to save those sinners that lived under the Old Testament, that had so little light and so much darknesse, knowing so little of the Mystery of the Gospel;
for was the death of christ sufficient to save those Sinners that lived under the Old Testament, that had so little Light and so much darkness, knowing so little of the Mystery of the Gospel;
pc-acp vbds dt n1 pp-f np1 j pc-acp vvi d n2 cst vvd p-acp dt j n1, cst vhd av j n1 cc av d n1, vvg av j pp-f dt n1 pp-f dt n1;
and is it not sufficient to save you from your sins, who have this grace so abundantly preached and pressed upon you? Why then I say, as Matth. 11.20.
and is it not sufficient to save you from your Sins, who have this grace so abundantly preached and pressed upon you? Why then I say, as Matthew 11.20.
cc vbz pn31 xx j pc-acp vvi pn22 p-acp po22 n2, r-crq vhb d n1 av av-j vvn cc vvn p-acp pn22? uh-crq av pns11 vvb, c-acp np1 crd.
Thou Capernaum, that art lifted up to Heaven, &c. it shall bee more tollerable for Sodome and Gomorrah, than for thee. It is true, many unbeleevers perished before Christ's coming,
Thou Capernaum, that art lifted up to Heaven, etc. it shall be more tolerable for Sodom and Gomorrah, than for thee. It is true, many unbelievers perished before Christ's coming,
pns21 np1, cst vb2r vvn a-acp p-acp n1, av pn31 vmb vbi av-dc j p-acp np1 cc np1, cs p-acp pno21. pn31 vbz j, d n2 vvn p-acp npg1 n-vvg,
Whose Hell shall be greater and hotter than theirs, to whom pardon is offered and yet refused? Such cannot plead the greatnesse and multitude of their sins;
Whose Hell shall be greater and hotter than theirs, to whom pardon is offered and yet refused? Such cannot plead the greatness and multitude of their Sins;
rg-crq n1 vmb vbi jc cc jc cs png32, p-acp ro-crq n1 vbz vvn cc av vvn? d vmbx vvi dt n1 cc n1 pp-f po32 n2;
And besides, see the helplesnesse of such persons, who though there be but one way in the world to be saved. Acts. 4.12. yet they set at nought this way.
And beside, see the helplesnesse of such Persons, who though there be but one Way in the world to be saved. Acts. 4.12. yet they Set At nought this Way.
cc a-acp, vvb dt n1 pp-f d n2, r-crq cs pc-acp vbi p-acp crd n1 p-acp dt n1 pc-acp vbi vvn. n2 crd. av pns32 vvd p-acp pix d n1.
Nay this refusal is your condemnation; Joh. 3.19. Joh. 10.26. Luke 12.46. Joh. 12.39. and though by common providence, you are saved from the miseries of your outward man,
Nay this refusal is your condemnation; John 3.19. John 10.26. Lycia 12.46. John 12.39. and though by Common providence, you Are saved from the misery's of your outward man,
uh-x d n1 vbz po22 n1; np1 crd. np1 crd. av crd. np1 crd. cc cs p-acp j n1, pn22 vbr vvn p-acp dt n2 pp-f po22 j n1,
and Christ came not to save us from our afflictions, but from our sins, Matth. 1.21. and these are by farre the greatest calamities, and evils, that we are subject to.
and christ Come not to save us from our afflictions, but from our Sins, Matthew 1.21. and these Are by Far the greatest calamities, and evils, that we Are Subject to.
cc np1 vvd xx pc-acp vvi pno12 p-acp po12 n2, cc-acp p-acp po12 n2, np1 crd. cc d vbr p-acp av-j dt js n2, cc n2-jn, cst pns12 vbr j-jn p-acp.
How shall I know whether the bond of my iniquity bee broken or no? Ans. You may know by what Christ tells you, Joh. 8.34. Verily, verily I say unto you, he that committeth sin, is a servant of sin.
How shall I know whither the bound of my iniquity be broken or no? Ans. You may know by what christ tells you, John 8.34. Verily, verily I say unto you, he that Committeth since, is a servant of since.
and Christ hath not set you free from the bondage of it. Rom. 7.5. When we were in the flesh, the motions of sin which were by the Law, did work in our members to bring forth fruit unto death;
and christ hath not Set you free from the bondage of it. Rom. 7.5. When we were in the Flesh, the motions of since which were by the Law, did work in our members to bring forth fruit unto death;
as David and Paul have done, yet the grace of God is exceedingly abundant, 1 Tim. 1.13. and there is no sin that can bring, or plead any accusation against you, Rom. 8.3.
as David and Paul have done, yet the grace of God is exceedingly abundant, 1 Tim. 1.13. and there is no since that can bring, or plead any accusation against you, Rom. 8.3.
c-acp np1 cc np1 vhb vdn, av dt n1 pp-f np1 vbz av-vvg j, vvn np1 crd. cc pc-acp vbz dx n1 cst vmb vvi, cc vvi d n1 p-acp pn22, np1 crd.
God sending his Son in the similitude of sinful flesh, for sin condemned sin in the flesh i.e. all our sin is condemned in the flesh of Jesus Christ, he hath undertook to answer,
God sending his Son in the similitude of sinful Flesh, for since condemned since in the Flesh i.e. all our since is condemned in the Flesh of jesus christ, he hath undertook to answer,
it is perfect, and it is everlasting. It is perfect, and leaves the soul all fait, Cant. 4.10. and he gave himself for his Church, that he might make it without spot or blemish, to present it to himself a glorious Church, Ephes. 6.26, 27. and Ezek. 16.9.
it is perfect, and it is everlasting. It is perfect, and leaves the soul all fait, Cant 4.10. and he gave himself for his Church, that he might make it without spot or blemish, to present it to himself a glorious Church, Ephesians 6.26, 27. and Ezekiel 16.9.
pn31 vbz j, cc pn31 vbz j. pn31 vbz j, cc vvz dt n1 d fw-fr, np1 crd. cc pns31 vvd px31 p-acp po31 n1, cst pns31 vmd vvi pn31 p-acp n1 cc n1, pc-acp vvi pn31 pc-acp px31 dt j n1, np1 crd, crd cc np1 crd.
I washed thee with water, yea I throughly washed away thy bloud, &c. Besides, it is everlasting, Jer. 31.33, 34. I will remember thy sins no more, Isa. 43.25. I, even I am he that blotteth out thy transgressions, &c. as our of a debt-book; So Heb. 10.16.
I washed thee with water, yea I thoroughly washed away thy blood, etc. Beside, it is everlasting, Jer. 31.33, 34. I will Remember thy Sins no more, Isaiah 43.25. I, even I am he that blots out thy transgressions, etc. as our of a debt-book; So Hebrew 10.16.
pns11 vvd pno21 p-acp n1, uh pns11 av-j vvn av po21 n1, av a-acp, pn31 vbz j, np1 crd, crd pns11 vmb vvi po21 n2 av-dx av-dc, np1 crd. pns11, av pns11 vbm pns31 cst vvz av po21 n2, av c-acp po12 pp-f dt n1; av np1 crd.
Ans. He saith, I will not remember your iniquities, that is, as yours, I have put them upon another account, 2 Cor. 5.19, 20. God was in Christ reconciling the world unto himself, not imputing their trespasses unto them.
Ans. He Says, I will not Remember your iniquities, that is, as yours, I have put them upon Another account, 2 Cor. 5.19, 20. God was in christ reconciling the world unto himself, not imputing their Trespasses unto them.
and if it bee sound, this doctrin will not embolden you to sin, for we write these things that you sin not, 1 Joh. 2.1. and then your new folly shall not be charged upon you, for you have the same Advocate with the Father, as ever you had;
and if it be found, this Doctrine will not embolden you to since, for we write these things that you sin not, 1 John 2.1. and then your new folly shall not be charged upon you, for you have the same Advocate with the Father, as ever you had;
cc cs pn31 vbb j, d n1 vmb xx vvi pn22 p-acp n1, p-acp pns12 vvb d n2 cst pn22 vvb xx, crd np1 crd. cc cs po22 j n1 vmb xx vbi vvn p-acp pn22, c-acp pn22 vhb dt d n1 p-acp dt n1, c-acp av pn22 vhd;
but it is no matter, the Judge of all the world will acquit thee, and will not mention them against thee, either in the day of Death, or Judgement, 1 Cor. 4.3. It is a small thing for me to be judged of you, he that judgeth me is the Lord.
but it is no matter, the Judge of all the world will acquit thee, and will not mention them against thee, either in the day of Death, or Judgement, 1 Cor. 4.3. It is a small thing for me to be judged of you, he that Judgeth me is the Lord.
3 Consider, that this was Gods end in giving his Son, and Christs end in giving himself, to be a Propitiation; it was for the remission of sins, i. e. for all the sins of beleevers:
3 Consider, that this was God's end in giving his Son, and Christ end in giving himself, to be a Propitiation; it was for the remission of Sins, i. e. for all the Sins of believers:
and can we think that God will lose his end? Paul saith, that his grace was not in vain, 1 Cor. 15.10. for if it bee, then it is either because he cannot attain his end, or because he will not;
and can we think that God will loose his end? Paul Says, that his grace was not in vain, 1 Cor. 15.10. for if it be, then it is either Because he cannot attain his end, or Because he will not;
then we were undone, and could never bee able to attain to this discharge. So that there is nothing left to trouble our peace, and hinder our comfort. Isa. 35. last.
then we were undone, and could never be able to attain to this discharge. So that there is nothing left to trouble our peace, and hinder our Comfort. Isaiah 35. last.
cs pns12 vbdr vvn, cc vmd av-x vbi j pc-acp vvi p-acp d n1. av cst pc-acp vbz pix vvn pc-acp vvi po12 n1, cc vvi po12 n1. np1 crd n1.
It is a blessed time, the ransomed of the Lord have, none can hinder their joy and blessedness. Rom. 4.6. Psal. 32.1. There is nothing can hinder our blessedness but sin, and that being slain by Christs death, our great enemy is overcome.
It is a blessed time, the ransomed of the Lord have, none can hinder their joy and blessedness. Rom. 4.6. Psalm 32.1. There is nothing can hinder our blessedness but since, and that being slave by Christ death, our great enemy is overcome.
Seeing there is such efficacy in the blood of Christ for the remission of all their sins, let them learn this high part of spiritual wisdome, to lay claim to this full pardon:
Seeing there is such efficacy in the blood of christ for the remission of all their Sins, let them Learn this high part of spiritual Wisdom, to lay claim to this full pardon:
vvg a-acp vbz d n1 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f d po32 n2, vvb pno32 vvi d j n1 pp-f j n1, pc-acp vvi n1 p-acp d j n1:
if not deny the force, and vertue of the death of Christ, which is to bee abhorred by every Christian. Heb. 10.2. They that are once purged, have no more Conscience of sin, i.e. of the terrours and guilt of sin unsatisfied for:
if not deny the force, and virtue of the death of christ, which is to be abhorred by every Christian. Hebrew 10.2. They that Are once purged, have no more Conscience of since, i.e. of the terrors and guilt of since unsatisfied for:
cs xx vvi dt n1, cc n1 pp-f dt n1 pp-f np1, r-crq vbz pc-acp vbi vvn p-acp d njp. np1 crd. pns32 cst vbr a-acp vvn, vhb dx dc n1 pp-f n1, n1 pp-f dt n2 cc n1 pp-f n1 j-vvn-u p-acp:
thus it was with David, Psal. 38.4. Our Iniquities are gone over our heads, &c. with Job, Job 13.26. Thou writest bitter things against mee, and makest mee possesse the sinnes of my Youth.
thus it was with David, Psalm 38.4. Our Iniquities Are gone over our Heads, etc. with Job, Job 13.26. Thou Writer bitter things against me, and Makest me possess the Sins of my Youth.
Job 14.16, 17. Thou watchest over my sins, thou sealest up my Transgression in a bag, &c. and with Moses, Psal 90.8. Thou hast set our iniquities before thee, and our secret sins in the light of thy countenance;
Job 14.16, 17. Thou watchest over my Sins, thou sealest up my Transgression in a bag, etc. and with Moses, Psalm 90.8. Thou hast Set our iniquities before thee, and our secret Sins in the Light of thy countenance;
or Weakness, or Folly, that poor Beleevers do frame inditements against themselves, and take their debts upon themselves, which the Lord Jesus hath discharged;
or Weakness, or Folly, that poor Believers do frame inditements against themselves, and take their debts upon themselves, which the Lord jesus hath discharged;
cc n1, cc n1, cst j n2 vdb vvi n2 p-acp px32, cc vvi po32 n2 p-acp px32, r-crq dt n1 np1 vhz vvn;
Well, remember the point and use in hand, that the blood of Jesus Christ hath cleansed us, i. e. [ all true beleevers ] from all iniquities, 1 Joh. 1.7. Dan. 9.24. Rom. 5.11. Isa. 38.17. Thou hast cast all my sins behind thy back:
Well, Remember the point and use in hand, that the blood of jesus christ hath cleansed us, i. e. [ all true believers ] from all iniquities, 1 John 1.7. Dan. 9.24. Rom. 5.11. Isaiah 38.17. Thou hast cast all my Sins behind thy back:
seeing Christ by his death, hath purchased the full remission of our sins? therefore they think they may revel, carouse, swagger, drink, whore, cozen, what not? and need never bee troubled for their sins.
seeing christ by his death, hath purchased the full remission of our Sins? Therefore they think they may revel, carouse, swagger, drink, whore, cozen, what not? and need never be troubled for their Sins.
Now to prevent the cavils of ungratious hearts, and to give Gods people that portion of Instruction, that belongs to them, I answer in these particulars.
Now to prevent the cavils of ungracious hearts, and to give God's people that portion of Instruction, that belongs to them, I answer in these particulars.
av pc-acp vvi dt n2 pp-f j n2, cc pc-acp vvi npg1 n1 cst n1 pp-f n1, cst vvz p-acp pno32, pns11 vvb p-acp d n2-j.
or that hee hath any real benefit by the death of Christ. If they conceive otherwise, they couzen their own souls. Heb. 10.38. If any man with-draw himself, my soul shall have no pleasure in him, that is, he will not pardon him; Joh. 3.18. Hee that beleeves not is condemned already;
or that he hath any real benefit by the death of christ. If they conceive otherwise, they cozen their own Souls. Hebrew 10.38. If any man withdraw himself, my soul shall have no pleasure in him, that is, he will not pardon him; John 3.18. He that believes not is condemned already;
cc cst pns31 vhz d j n1 p-acp dt n1 pp-f np1. cs pns32 vvb av, pns32 vvb po32 d n2. np1 crd. cs d n1 vvi px31, po11 n1 vmb vhi dx n1 p-acp pno31, cst vbz, pns31 vmb xx vvi pno31; np1 crd. pns31 cst vvz xx vbz vvn av;
This the Scriptures do clearly hold forth: for Regeneration and Faith goe together, 1 Joh. 5.1. Whosoever beleeveth that Jesus is the Christ is born of God.
This the Scriptures do clearly hold forth: for Regeneration and Faith go together, 1 John 5.1. Whosoever Believeth that jesus is the christ is born of God.
Without obedience there is no faith, Heb. 5.9. and dreadful is that place (spoken of Christ) Exod. 23.21. Provoke him not, obey his voice, for hee will not bear your transgressions (so it may bee rendred) hee will not carry your load; or bee it;
Without Obedience there is no faith, Hebrew 5.9. and dreadful is that place (spoken of christ) Exod 23.21. Provoke him not, obey his voice, for he will not bear your transgressions (so it may be rendered) he will not carry your load; or be it;
p-acp n1 pc-acp vbz dx n1, np1 crd. cc j vbz d n1 (vvn pp-f np1) np1 crd. vvb pno31 xx, vvb po31 n1, c-acp pns31 vmb xx vvi po22 n2 (av pn31 vmb vbi vvn) pns31 vmb xx vvi po22 n1; cc vbi pn31;
for certainly to a wicked man, nothing is pure, To him that is defiled and unbeleeving, Tit. 1.15. but grace teacheth to deny ungodliness, &c. Tit. 2.12. Heb. 10.22. therefore ungodly, unrenegerate, unsanctified, disobedient persons, have no portion or lot in this business.
for Certainly to a wicked man, nothing is pure, To him that is defiled and unbelieving, Tit. 1.15. but grace Teaches to deny ungodliness, etc. Tit. 2.12. Hebrew 10.22. Therefore ungodly, unrenegerate, unsanctified, disobedient Persons, have no portion or lot in this business.
c-acp av-j p-acp dt j n1, pix vbz j, p-acp pno31 cst vbz vvn cc vvg, np1 crd. p-acp n1 vvz pc-acp vvi n1, av np1 crd. np1 crd. av j, vvb, j, j n2, vhb dx n1 cc n1 p-acp d n1.
Quest. 1 How far a true beleever that hath interest in Christ, and his sins forgiven him, may charge his soul with sin? This must bee cleared, that wee may avoid the Rocks that some Sectaries do clash against,
Quest. 1 How Far a true believer that hath Interest in christ, and his Sins forgiven him, may charge his soul with since? This must be cleared, that we may avoid the Rocks that Some Sectaries do clash against,
1 Every beleever is bound impartially to find out, by strict examination of himself, the secret corruptions that are in his heart, or any ungodly practices that are in his Life and Conversation:
1 Every believer is bound impartially to find out, by strict examination of himself, the secret corruptions that Are in his heart, or any ungodly practices that Are in his Life and Conversation:
vvd d n1 vbz vvn av-j pc-acp vvi av, p-acp j n1 pp-f px31, dt j-jn n2 cst vbr p-acp po31 n1, cc d j n2 cst vbr p-acp po31 n1 cc n1:
unless that Christ by the merit of his death doth free us from it. God called for this searching formerly, in times of the Churches calamities: Lam. 3.40. Hag. 1.5, 7. Thus saith the Lord, set your hearts upon your ways.
unless that christ by the merit of his death does free us from it. God called for this searching formerly, in times of the Churches calamities: Lam. 3.40. Hag. 1.5, 7. Thus Says the Lord, Set your hearts upon your ways.
Yea, this is commanded to every one that receives the Lords Supper, 1 Cor. 11.28, 31. Let a man examine himself, not onely concerning his Faith, but also concerning his sins.
Yea, this is commanded to every one that receives the lords Supper, 1 Cor. 11.28, 31. Let a man examine himself, not only Concerning his Faith, but also Concerning his Sins.
uh, d vbz vvn p-acp d pi cst vvz dt n2 n1, crd np1 crd, crd vvb dt n1 vvb px31, xx av-j vvg po31 n1, cc-acp av vvg po31 n2.
2 Beleevers, notwithstanding this forgiveness, ought to mourn for their sins. Ezek. 7.16. They that escape shall every one mourn for their iniquities, like the doves in the vallies. Isa. 59.11. We roar like Bears, & mourn like doves, — for our transgressions are multiplyed.
2 Believers, notwithstanding this forgiveness, ought to mourn for their Sins. Ezekiel 7.16. They that escape shall every one mourn for their iniquities, like the Dove in the valleys. Isaiah 59.11. We roar like Bears, & mourn like Dove, — for our transgressions Are multiplied.
crd n2, c-acp d n1, vmd p-acp vvb p-acp po32 n2. np1 crd. pns32 d n1 vmb d pi vvb p-acp po32 n2, av-j dt n2 p-acp dt n2. np1 crd. pns12 vvb av-j n2, cc vvi av-j n2, — p-acp po12 n2 vbr vvn.
Sin pardoned is sin, and calls for sorrow; and sorrow according to God, 2 Cor. 7.10. 3 Beleevers are bound (for all the forgiveness of sin) to confess and acknowledge their iniquities;
since pardoned is since, and calls for sorrow; and sorrow according to God, 2 Cor. 7.10. 3 Believers Are bound (for all the forgiveness of since) to confess and acknowledge their iniquities;
n1 vvn vbz n1, cc vvz p-acp n1; cc n1 vvg p-acp np1, crd np1 crd. crd n2 vbr vvn (c-acp d dt n1 pp-f n1) pc-acp vvi cc vvi po32 n2;
and therby hee arises to say, that the grace of God was exceeding abundant towards him, &c. This also the Lord requires of us, Jer. 3.13. Onely acknowledge thine iniquities, and 1 Joh. 1.9. If wee confesse our sinnes, &c. as if hee should say, that otherwise wee cannot lay claim to the promise of forgiveness.
and thereby he arises to say, that the grace of God was exceeding abundant towards him, etc. This also the Lord requires of us, Jer. 3.13. Only acknowledge thine iniquities, and 1 John 1.9. If we confess our Sins, etc. as if he should say, that otherwise we cannot lay claim to the promise of forgiveness.
cc av pns31 vvz pc-acp vvi, cst dt n1 pp-f np1 vbds vvg j p-acp pno31, av np1 av dt n1 vvz pp-f pno12, np1 crd. av-j vvi po21 n2, cc crd np1 crd. cs pns12 vvb po12 n2, av c-acp cs pns31 vmd vvi, cst av pns12 vmbx vvi n1 p-acp dt n1 pp-f n1.
4 Repentance, and that often renewed, for sins frequently committed, is still required, of the best beleevers, Ezek. 8.30. Thus saith the Lord, Repent, and turn your selves from all your transgressions, so iniquity shall not bee your ruine;
4 Repentance, and that often renewed, for Sins frequently committed, is still required, of the best believers, Ezekiel 8.30. Thus Says the Lord, repent, and turn your selves from all your transgressions, so iniquity shall not be your ruin;
crd n1, cc cst av vvn, p-acp n2 av-j vvn, vbz av vvn, pp-f dt js n2, np1 crd. av vvz dt n1, vvb, cc vvb po22 n2 p-acp d po22 n2, av n1 vmb xx vbi po22 n1;
and Christ said to the Disciples, Matth. 18.3. Except you bee converted and become as little Children, &c. The Disciples themselves have need to bee converted still:
and christ said to the Disciples, Matthew 18.3. Except you be converted and become as little Children, etc. The Disciples themselves have need to be converted still:
cc np1 vvd p-acp dt n2, np1 crd. c-acp pn22 vbb vvn cc vvn p-acp j n2, av dt n2 px32 vhb n1 pc-acp vbi vvn av:
So that Repentance is necessary to beleevers, by necessity of Precept, as it is also by necessity of Means to dispose and quality, at least, for the comfort of remission:
So that Repentance is necessary to believers, by necessity of Precept, as it is also by necessity of Means to dispose and quality, At least, for the Comfort of remission:
av cst n1 vbz j p-acp n2, p-acp n1 pp-f n1, c-acp pn31 vbz av p-acp n1 pp-f n2 pc-acp vvi cc n1, p-acp ds, p-acp dt n1 pp-f n1:
Ans. It is possible, yet God usually gives space to repent to all beleevers, and Christ hath purchased repentance for those that hee hath purchased remission for, and gives them together.
Ans. It is possible, yet God usually gives Molle to Repent to all believers, and christ hath purchased Repentance for those that he hath purchased remission for, and gives them together.
np1 pn31 vbz j, av np1 av-j vvz n1 pc-acp vvi p-acp d n2, cc np1 vhz vvn n1 p-acp d cst pns31 vhz vvn n1 p-acp, cc vvz pno32 av.
and a determined means or condition of escaping death and damnation. Luke 13.1, 3. Mark. 1.15. Rev. 2.5. & 3.19. Eph. 6.7. Isa. 1.16, 18. Jer. 36 3. Act. 26.18. Jer. 31.20. Heb. 10.22.
and a determined means or condition of escaping death and damnation. Lycia 13.1, 3. Mark. 1.15. Rev. 2.5. & 3.19. Ephesians 6.7. Isaiah 1.16, 18. Jer. 36 3. Act. 26.18. Jer. 31.20. Hebrew 10.22.
cc dt j-vvn n2 cc n1 pp-f vvg n1 cc n1. av crd, crd vvb. crd. n1 crd. cc crd. np1 crd. np1 crd, crd np1 crd crd n1 crd. np1 crd. np1 crd.
or satisfy the justice of God by it, that is an ignorant and Popish conceit, nothing can satisfy, but the death of his Son, and his blood; but consider that,
or satisfy the Justice of God by it, that is an ignorant and Popish conceit, nothing can satisfy, but the death of his Son, and his blood; but Consider that,
cc vvi dt n1 pp-f np1 p-acp pn31, cst vbz dt j cc j n1, pix vmb vvi, p-acp dt n1 pp-f po31 n1, cc po31 n1; cc-acp vvb d,
1 Christ hath commanded, that repentance and remission of sins should in his Name be preached to all nations, Luk. 24.47. Those things that are to bee preached together, are to bee received together.
1 christ hath commanded, that Repentance and remission of Sins should in his Name be preached to all Nations, Luk. 24.47. Those things that Are to be preached together, Are to be received together.
vvd np1 vhz vvn, cst n1 cc n1 pp-f n2 vmd p-acp po31 n1 vbi vvn p-acp d n2, np1 crd. d n2 cst vbr pc-acp vbi vvn av, vbr pc-acp vbi vvn av.
It is good to look upon sin, as full of gall and wormwood, Jer. 2.19. See and know what evil and bitter thing it is, &c. Zach. 12.10. They shall bee in bitterness, as for a first born.
It is good to look upon since, as full of Gall and wormwood, Jer. 2.19. See and know what evil and bitter thing it is, etc. Zach 12.10. They shall be in bitterness, as for a First born.
pn31 vbz j pc-acp vvi p-acp n1, c-acp j pp-f n1 cc n1, np1 crd. vvb cc vvb r-crq j-jn cc j n1 pn31 vbz, av np1 crd. pns32 vmb vbi p-acp n1, c-acp p-acp dt ord vvn.
when Davids bones were broken, hee praies for multitude of tender mercies, Psal. 51.1, 7, 8. and so it was with Paul, Rom 7.24.25. Our spiritual conflicts in the trouble of our Consciences for sin, make us to judge the better of the grace of Christ towards us;
when Davids bones were broken, he prays for multitude of tender Mercies, Psalm 51.1, 7, 8. and so it was with Paul, Rom 7.24.25. Our spiritual conflicts in the trouble of our Consciences for since, make us to judge the better of the grace of christ towards us;
in his grievous agonies, when hee cries out, My God, my God, &c. and say with Paul, The grace of God was exceeding abundant, 1 Tim. 1.14.18. 3 Repentance is a grace, that plows up, and stirs the heart, fitting of it for the seed of the Word to take better root in it.
in his grievous agonies, when he cries out, My God, my God, etc. and say with Paul, The grace of God was exceeding abundant, 1 Tim. 1.14.18. 3 Repentance is a grace, that blows up, and stirs the heart, fitting of it for the seed of the Word to take better root in it.
They that sow in tears, shall reap in joy hee that goeth forth with weeping, bearing pretious seed, shall come again with rejoycing, bringing his sheaves with him, Psal. 126.5, 6. 4 Repentance breeds a patient frame of heart under Gods afflicting hand ▪ Whereas otherwise at such a time, the heart will be very unruly and outragious.
They that sow in tears, shall reap in joy he that Goes forth with weeping, bearing precious seed, shall come again with rejoicing, bringing his sheaves with him, Psalm 126.5, 6. 4 Repentance breeds a patient frame of heart under God's afflicting hand ▪ Whereas otherwise At such a time, the heart will be very unruly and outrageous.
pns32 d vvi p-acp n2, vmb vvi p-acp n1 pns31 cst vvz av p-acp vvg, vvg j n1, vmb vvi av p-acp vvg, vvg po31 n2 p-acp pno31, np1 crd, crd crd n1 vvz dt j vvi pp-f n1 p-acp n2 vvg n1 ▪ cs av p-acp d dt n1, dt n1 vmb vbi av j cc j.
as Tit. 3.2, 3. Shew meeknesse towards all men, for we our selves were sometimes foolish, &c. 6 This repenting frame, is a Sin-mortifying frame of spirit.
as Tit. 3.2, 3. Show meekness towards all men, for we our selves were sometime foolish, etc. 6 This repenting frame, is a sin-mortifying frame of Spirit.
c-acp np1 crd, crd vvb n1 p-acp d n2, c-acp pns12 po12 n2 vbdr av j, av crd d vvg n1, vbz dt j vvi pp-f n1.
God hath placed this grace in a beleevers heart, to bee continually cleansing out and throwing forth, the filth and dreggs of corruption, still adhearing to the heart in this life;
God hath placed this grace in a believers heart, to be continually cleansing out and throwing forth, the filth and dregs of corruption, still adhering to the heart in this life;
np1 vhz vvn d n1 p-acp dt n2 n1, pc-acp vbi av-j vvg av cc vvg av, dt n1 cc n2 pp-f n1, av vvg p-acp dt n1 p-acp d n1;
We desire that every one of you doe shew the same diligence, to the full assurance, &c. It is much to bee lamented, that any Christian should content himself, with an opinion,
We desire that every one of you do show the same diligence, to the full assurance, etc. It is much to be lamented, that any Christian should content himself, with an opinion,
pns12 vvb cst d crd pp-f pn22 vdb vvi dt d n1, p-acp dt j n1, av pn31 vbz av-d pc-acp vbi vvn, cst d njp vmd vvi px31, p-acp dt n1,
and his interest in the Promises, whereby he is very unstable, and here he contents himself, without indeavouring a stability of faith and assurance, to say with Job, I know my Redeemer liveth.
and his Interest in the Promises, whereby he is very unstable, and Here he contents himself, without endeavouring a stability of faith and assurance, to say with Job, I know my Redeemer lives.
cc po31 n1 p-acp dt vvz, c-crq pns31 vbz j j, cc av pns31 vvz px31, p-acp vvg dt n1 pp-f n1 cc n1, pc-acp vvi p-acp n1, pns11 vvb po11 n1 vvz.
For so the Thessalonians when they had much-assurance, received the Word in great affliction, with joy in the Holy Ghost, 1. Thess. 1.5, 6. Oh then a daily course of prayer is needful, that wee may get the sense and feeling of the mercy of God to our souls, in the pardon of our sins.
For so the Thessalonians when they had much-assurance, received the Word in great affliction, with joy in the Holy Ghost, 1. Thess 1.5, 6. O then a daily course of prayer is needful, that we may get the sense and feeling of the mercy of God to our Souls, in the pardon of our Sins.
Yea this is more than naked assurance, when a man can feel the love of God shed abroad in his heart by the Holy Ghost, Rom. 5.5. when a man is sealed with the holy Spirit of promise, Ephes. 1.13. and hath the earnest of his heavenly inheritance in his heart.
Yea this is more than naked assurance, when a man can feel the love of God shed abroad in his heart by the Holy Ghost, Rom. 5.5. when a man is sealed with the holy Spirit of promise, Ephesians 1.13. and hath the earnest of his heavenly inheritance in his heart.
Many by the strength of their faith, have trusted in Gods mercy, even then when the Lord hath hid his face from them, or shewed them an angry countenance,
Many by the strength of their faith, have trusted in God's mercy, even then when the Lord hath hid his face from them, or showed them an angry countenance,
av-d p-acp dt n1 pp-f po32 n1, vhb vvn p-acp npg1 n1, av av c-crq dt n1 vhz vvd po31 n1 p-acp pno32, cc vvd pno32 dt j n1,
wee must look sometimes to meet with terrours of Conscience, and to bee in darknesse without any light, wee must look for desertions and temptations by reason of the remainders of sin,
we must look sometime to meet with terrors of Conscience, and to be in darkness without any Light, we must look for desertions and temptations by reason of the remainders of since,
pns12 vmb vvi av pc-acp vvi p-acp n2 pp-f n1, cc pc-acp vbi p-acp n1 p-acp d n1, pns12 vmb vvi p-acp n2 cc n2 p-acp n1 pp-f dt n2 pp-f n1,
so the children of God would doe being left to themselves, when God hath made known to them this blessed estate of the pardon of their sins, they are ready in their prosperity to say, they shall not bee moved, Psal. 30.6. and there is no state so prosperous as a pardoned estate.
so the children of God would do being left to themselves, when God hath made known to them this blessed estate of the pardon of their Sins, they Are ready in their Prosperity to say, they shall not be moved, Psalm 30.6. and there is no state so prosperous as a pardoned estate.
And this right use of pardon stands in deep humility, and abasement of our selves, Ezek. 16.63. That thou mayest remember, and be confounded, and never open thy mouth any more;
And this right use of pardon Stands in deep humility, and abasement of our selves, Ezekiel 16.63. That thou Mayest Remember, and be confounded, and never open thy Mouth any more;
cc d j-jn n1 pp-f n1 vvz p-acp j-jn n1, cc n1 pp-f po12 n2, np1 crd. cst pns21 vm2 vvi, cc vbi vvn, cc av-x vvb po21 n1 d av-dc;
2 Another use of it is in vigilancy and watchfulnesse at all times, and in all places against sin, Psal. 85.8. 3 In a resolved care and conscience of obedience for the time to come, Jerem. 31.33, 38. 4 To love God so much the more;
2 another use of it is in vigilancy and watchfulness At all times, and in all places against since, Psalm 85.8. 3 In a resolved care and conscience of Obedience for the time to come, Jeremiah 31.33, 38. 4 To love God so much the more;
crd j-jn n1 pp-f pn31 vbz p-acp n1 cc n1 p-acp d n2, cc p-acp d n2 p-acp n1, np1 crd. crd p-acp dt j-vvn n1 cc n1 pp-f n1 p-acp dt n1 pc-acp vvi, np1 crd, crd crd p-acp n1 np1 av av-d dt av-dc;
and another thing to say, or think, we shall be condemned indeed. For, there is no condemnation to them that are in Christ Jesus, &c. Rom. 8.1. because Christ hath condemned their sin;
and Another thing to say, or think, we shall be condemned indeed. For, there is no condemnation to them that Are in christ jesus, etc. Rom. 8.1. Because christ hath condemned their since;
cc j-jn n1 pc-acp vvi, cc vvi, pns12 vmb vbb vvn av. p-acp, a-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, av np1 crd. c-acp np1 vhz vvn po32 n1;
and they had no power on Daniel, Dan. 6.22, 25. but when they who caused Darius to make the Decree were cast in, the Lions tare them suddenly in pieces,
and they had no power on daniel, Dan. 6.22, 25. but when they who caused Darius to make the decree were cast in, the Lions tear them suddenly in Pieces,
the sins of the faithful, though they are of a killing and Lion-like nature, (for the wages of every sin (in it self) is death) yet the Lord Jesus in the behalf of beleevers, stops the Lions mouthes,
the Sins of the faithful, though they Are of a killing and Lion-like nature, (for the wages of every since (in it self) is death) yet the Lord jesus in the behalf of believers, stops the Lions mouths,
But when it meets with an unbeleever, it soon slayes him, Psal. 34.21. Evil shall slay the wicked, yea sin shall lye at his door, Gen. 4.7. the filthinesse of the unclean person shall devoure him;
But when it meets with an unbeliever, it soon slays him, Psalm 34.21. Evil shall slay the wicked, yea since shall lie At his door, Gen. 4.7. the filthiness of the unclean person shall devour him;
but will never prosecute him at his Law, as an enemy, or Judge; but a beleever may say with holy Job, chap. 13.15. Though hee stay me, I will put my trust in him, because he sees no iniquity in Jacob, Numb. 23.22.
but will never prosecute him At his Law, as an enemy, or Judge; but a believer may say with holy Job, chap. 13.15. Though he stay me, I will put my trust in him, Because he sees no iniquity in Jacob, Numb. 23.22.
What is that? Not to trouble you with the delusions of the Familists, the meaning is, that the Lord takes no notice of the sins of his Israel, to impute them,
What is that? Not to trouble you with the delusions of the Familists, the meaning is, that the Lord Takes no notice of the Sins of his Israel, to impute them,
or to punish them, but only to pardon, cover, and cure them, Isa. 53.6. all the sins of beleevers meet in Christ as in the center, like so many Diameters of a Circle;
or to Punish them, but only to pardon, cover, and cure them, Isaiah 53.6. all the Sins of believers meet in christ as in the centre, like so many Diameters of a Circle;
cc pc-acp vvi pno32, cc-acp av-j pc-acp vvi, vvb, cc vvi pno32, np1 crd. d dt n2 pp-f n2 vvb p-acp np1 c-acp p-acp dt n1, av-j av d n2 pp-f dt n1;
but let not any unbeleever, or prophane person, meddle with this priviledge, for he hath no part or fellowship with it, they shall bear their own drunkennesse, scorning, Sabbath-breaking ▪ and all manner of prophanenesse;
but let not any unbeliever, or profane person, meddle with this privilege, for he hath no part or fellowship with it, they shall bear their own Drunkenness, scorning, Sabbath-breaking ▪ and all manner of profaneness;
cc-acp vvb xx d n1, cc j n1, vvb p-acp d n1, c-acp pns31 vhz dx n1 cc n1 p-acp pn31, pns32 vmb vvi po32 d n1, vvg, j ▪ cc d n1 pp-f n1;
as to neglect him, reject him, or forget him for his sins, Isa. 40.27, 28. Why sayest thou O Jacob, and speakest, O Israel, my way is hid from the Lord &c. Isa. 49.14.
as to neglect him, reject him, or forget him for his Sins, Isaiah 40.27, 28. Why Sayest thou O Jacob, and Speakest, Oh Israel, my Way is hid from the Lord etc. Isaiah 49.14.
yet hee should not conceive his condition hopelesse, and helplesse, 1 Joh. 2.1, 2. Psal. 130.3. though he must see that he repent, and bee suitably humbled for such falls;
yet he should not conceive his condition hopeless, and helpless, 1 John 2.1, 2. Psalm 130.3. though he must see that he Repent, and be suitably humbled for such falls;
av pns31 vmd xx vvi po31 n1 j, cc j, crd np1 crd, crd np1 crd. cs pns31 vmb vvi cst pns31 vvb, cc vbi av-j vvn p-acp d n2;
as his Prerogatives royal, Exod. 34.7. Forgiving iniquity, transgression, and sin, Isa. 47.25. I, even I am he that blotteth out thy transgressions, &c. Mic. 7.18.
as his Prerogatives royal, Exod 34.7. Forgiving iniquity, Transgression, and since, Isaiah 47.25. I, even I am he that blots out thy transgressions, etc. Mic. 7.18.
c-acp po31 n2 j, np1 crd. j-vvg n1, n1, cc n1, np1 crd. pns11, av pns11 vbm pns31 cst vvz av po21 n2, av np1 crd.
It was NONLATINALPHABET, the worthy pretious blood of Jesus Christ. 1 Pet. 1.18, 19. and it is expressed in the text in the word (NONLATINALPHABET) his own blood as Beza notes, The blood of Jesus Christ his Son. 1 Joh. 1.17. Assuredly Gods love was so great to his onely begotten Son, that if any creature could have laid down a sufficient price, he would not have sent his Son, out of his own bosome, to make satisfaction.
It was, the worthy precious blood of jesus christ. 1 Pet. 1.18, 19. and it is expressed in the text in the word () his own blood as Beza notes, The blood of jesus christ his Son. 1 John 1.17. Assuredly God's love was so great to his only begotten Son, that if any creature could have laid down a sufficient price, he would not have sent his Son, out of his own bosom, to make satisfaction.
Or if any other excellency in Christ, as the integrity of his nature, or his active obedience could have procured the pardon of sin for his Elect, Christ should not have dyed for that end:
Or if any other excellency in christ, as the integrity of his nature, or his active Obedience could have procured the pardon of since for his Elect, christ should not have died for that end:
cc cs d j-jn n1 p-acp np1, c-acp dt n1 pp-f po31 n1, cc po31 j n1 vmd vhi vvn dt n1 pp-f n1 p-acp po31 n1, np1 vmd xx vhi vvn p-acp d n1:
and hence hee spared not his own Son, but delivered him up, &c. Rom. 8.32. 3 The worth of it appears, because this is a leading grace in the new Covenant.
and hence he spared not his own Son, but Delivered him up, etc. Rom. 8.32. 3 The worth of it appears, Because this is a leading grace in the new Covenant.
cc av pns31 vvd xx po31 d n1, cc-acp vvd pno31 a-acp, av np1 crd. crd dt n1 pp-f pn31 vvz, c-acp d vbz dt vvg n1 p-acp dt j n1.
And though there bee many other blessings, in the Covenant of Gods grace purchased by Christs blood: (for it purgeth our consciences, Heb. 9.14. nourisheth all grace, and works the growth and increase of it, Joh. 6.55. and gives us an entrance into the holy of holies.
And though there be many other blessings, in the Covenant of God's grace purchased by Christ blood: (for it Purgeth our Consciences, Hebrew 9.14. Nourishes all grace, and works the growth and increase of it, John 6.55. and gives us an Entrance into the holy of holies.
cc cs pc-acp vbb d j-jn n2, p-acp dt n1 pp-f npg1 n1 vvn p-acp npg1 n1: (c-acp pn31 vvz po12 n2, np1 crd. vvz d n1, cc vvz dt n1 cc n1 pp-f pn31, np1 crd. cc vvz pno12 dt n1 p-acp dt j pp-f n2-jn.
Heb. 10.19) I say, though all other spiritual blessings do flow from Christ, yet remission of sins is the chiefest of them, the first grace in communion,
Hebrew 10.19) I say, though all other spiritual blessings do flow from christ, yet remission of Sins is the chiefest of them, the First grace in communion,
np1 crd) pns11 vvb, cs d j-jn j n2 vdb vvi p-acp np1, av n1 pp-f n2 vbz dt js-jn pp-f pno32, dt ord n1 p-acp n1,
When wee are justified by Faith, then follows peace, and joy, and access to God, &c. As a King first receiving a Rebel into favour, forgives him his treason and disloyalty,
When we Are justified by Faith, then follows peace, and joy, and access to God, etc. As a King First receiving a Rebel into favour, forgives him his treason and disloyalty,
c-crq pns12 vbr vvn p-acp n1, av vvz n1, cc n1, cc n1 p-acp np1, av p-acp dt n1 ord vvg dt n1 p-acp n1, vvz pno31 po31 n1 cc n1,
yet all beleevers have their sins equally forgiven them, the weaker ones, as well as Abraham, Rom. 4.22, 23. and therefore being attainable by the weakest beleever, all should look after it,
yet all believers have their Sins equally forgiven them, the Weaker ones, as well as Abraham, Rom. 4.22, 23. and Therefore being attainable by the Weakest believer, all should look After it,
av d n2 vhb po32 n2 av-jn vvn pno32, dt jc pi2, c-acp av c-acp np1, np1 crd, crd cc av vbg j p-acp dt js n1, d vmd vvi p-acp pn31,
If we felt but the weight of guilt once, wee should know what forgiveness is, Psal. 38.4. Let the conscience bee once arrested by God, and persued by Divine Justice, it would bee then like the entangled surety, Prov. 6.4.
If we felt but the weight of guilt once, we should know what forgiveness is, Psalm 38.4. Let the conscience be once arrested by God, and pursued by Divine justice, it would be then like the entangled surety, Curae 6.4.
So that when your soul is truely pained with the horror of sin, then you will know better what the remission of sin is: as David, Psal. 32. Exh. •. The second branch of this Exhortation is, to testify your true prizing of Remission, by unwearied diligence in the use of means to obtain it; as,
So that when your soul is truly pained with the horror of since, then you will know better what the remission of since is: as David, Psalm 32. Exh •. The second branch of this Exhortation is, to testify your true prizing of Remission, by unwearied diligence in the use of means to obtain it; as,
So that hee was put beyond all his shifts before hee would return. So God deals with sinners, as Rom. 11.32. God hath shut up all in unbeleef, that hee might have mercy upon all. Gal. 3.22. The Scripture hath shut up all in sin, &c. Gods shutting up in both places seems to be by putting them beyond their shifts, by the full convictions of his word, that they have never a starting hole to escape by. Oh beloved!
So that he was put beyond all his shifts before he would return. So God deals with Sinners, as Rom. 11.32. God hath shut up all in unbelief, that he might have mercy upon all. Gal. 3.22. The Scripture hath shut up all in since, etc. God's shutting up in both places seems to be by putting them beyond their shifts, by the full convictions of his word, that they have never a starting hold to escape by. O Beloved!
av cst pns31 vbds vvn p-acp d po31 n2 c-acp pns31 vmd vvi. av np1 vvz p-acp n2, c-acp np1 crd. np1 vhz vvn a-acp d p-acp n1, cst pns31 vmd vhi n1 p-acp d. np1 crd. dt n1 vhz vvn a-acp d p-acp n1, av npg1 vvg a-acp p-acp d n2 vvz pc-acp vbi p-acp vvg pno32 p-acp po32 n2, p-acp dt j n2 pp-f po31 n1, cst pns32 vhb av-x dt j-vvg n1 pc-acp vvi p-acp. uh j-vvn!
Yea, what need hath Christ of a filthy beast, a Drunkard, Scorner, Murderer, Atheist? as Achish said of David in a matter of lesser moment, 1 Sam. 21. last, yee see the man is mad, have I need of mad men? consider what objection or exception thou hast,
Yea, what need hath christ of a filthy beast, a Drunkard, Scorner, Murderer, Atheist? as Achish said of David in a matter of lesser moment, 1 Sam. 21. last, ye see the man is mad, have I need of mad men? Consider what objection or exception thou hast,
dost thou think hee gets any thing by thee? If thou bee righteous, what givest thou him? Or if thy transgressions bee multiplyed, what dost thou unto him? Job 35.6, 7. thou art but a lost man at the best, Luke 19.10. See then yee refuse not him that speaketh, Heb. 12.25. lest the King bee wrath, and send his Armies against you, Math. 22.7. 3 Observe the sweet Invitations of Christ, and the persons, whom hee doth invite to come to him, with their qualifications.
dost thou think he gets any thing by thee? If thou be righteous, what givest thou him? Or if thy transgressions be multiplied, what dost thou unto him? Job 35.6, 7. thou art but a lost man At the best, Lycia 19.10. See then ye refuse not him that speaks, Hebrew 12.25. lest the King be wrath, and send his Armies against you, Math. 22.7. 3 Observe the sweet Invitations of christ, and the Persons, whom he does invite to come to him, with their qualifications.
His offers are more general than his Invitations, which are of particular persons, so and so qualified, The weary and heavy laden, Matth. 11.28. The thirsty, Joh. 7.37.
His offers Are more general than his Invitations, which Are of particular Persons, so and so qualified, The weary and heavy laden, Matthew 11.28. The thirsty, John 7.37.
po31 n2 vbr av-dc j cs po31 n2, r-crq vbr pp-f j n2, av cc av vvn, dt j cc j vvn, np1 crd. dt j, np1 crd.
The poor, the meek, the broken-hearted, the blind, the captives, &c. Such who groan under these infirmities, Luk. 4.18, 19. hee calls and invites these, to Riches, Liberty, Eye-sight, to a Jubilee,
The poor, the meek, the brokenhearted, the blind, the captives, etc. Such who groan under these infirmities, Luk. 4.18, 19. he calls and invites these, to Riches, Liberty, Eyesight, to a Jubilee,
dt j, dt j, dt j, dt j, dt n2-jn, av d r-crq vvb p-acp d n2, np1 crd, crd pns31 vvz cc vvz d, p-acp n2, n1, n1, p-acp dt n1,
and your greatest trouble is, when Commands or Threatnings cross you in it; expect not a good look from Christ in this condition. Psal. 138.6. Jam. 4.6. hee resists the proud, &c. but on the contrary, the poor, broken-hearted, humble sinner shall bee welcome to Christ;
and your greatest trouble is, when Commands or Threatenings across you in it; expect not a good look from christ in this condition. Psalm 138.6. Jam. 4.6. he resists the proud, etc. but on the contrary, the poor, brokenhearted, humble sinner shall be welcome to christ;
cc po22 js n1 vbz, q-crq vvz cc n2-vvg p-acp pn22 p-acp pn31; vvb xx dt j n1 p-acp np1 p-acp d n1. np1 crd. np1 crd. pns31 vvz dt j, av cc-acp p-acp dt n-jn, dt j, j, j n1 vmb vbi j-jn p-acp np1;
Matth. 13.44, 46. Desires are not to be dead and sluggish, but eager and careful for the getting and possessing satiating blessings. Isa. 26.9. With my soul have I desired thee in the night, yea, with my spirit with a mee will I seek thee early, &c. This is the taking the Kingdome of heaven by force.
Matthew 13.44, 46. Desires Are not to be dead and sluggish, but eager and careful for the getting and possessing satiating blessings. Isaiah 26.9. With my soul have I desired thee in the night, yea, with my Spirit with a me will I seek thee early, etc. This is the taking the Kingdom of heaven by force.
np1 crd, crd ng1 vbr xx pc-acp vbi j cc j, cc-acp j cc j p-acp dt n-vvg cc vvg vvg n2. np1 crd. p-acp po11 n1 vhb pns11 vvn pno21 p-acp dt n1, uh, p-acp po11 n1 p-acp dt pno11 vmb pns11 vvi pno21 av-j, av d vbz dt vvg dt n1 pp-f n1 p-acp n1.
Answ. No, for if thy case were as bad as Simon Magus his case, thou shouldest pray for it, Act. 8.22. but you must not think to have it without Christ;
Answer No, for if thy case were as bad as Simon Magus his case, thou Shouldst pray for it, Act. 8.22. but you must not think to have it without christ;
it may bee thou wouldest onely bee eased of thy horror, but that alone is a sinister end, Psal. 13•. 4. 5 Hence we should learn, by all means to get the pardon of sin cleared to our hearts:
it may be thou Wouldst only be eased of thy horror, but that alone is a sinister end, Psalm 13•. 4. 5 Hence we should Learn, by all means to get the pardon of since cleared to our hearts:
What is a poor man the better, to bee perswaded there is Gold at the Indies? or the hungry man, that there is meat at the Cooks shop? or the Prodigal, that there is bread in his fathers house? hee may perish for hunger for all that.
What is a poor man the better, to be persuaded there is Gold At the Indies? or the hungry man, that there is meat At the Cooks shop? or the Prodigal, that there is bred in his Father's house? he may perish for hunger for all that.
Beloved we should be of Pauls mind, Phil. 3.8, 9. Yea doubtlesse I account all things losse, &c. Mark the words, 1 That there is an excellency in the knowledge of Christ, above other knowledge, 2 He suffered the losse of all other things for it. 3 He did this not out of a rash zeal,
beloved we should be of Paul's mind, Philip 3.8, 9. Yea doubtless I account all things loss, etc. Mark the words, 1 That there is an excellency in the knowledge of christ, above other knowledge, 2 He suffered the loss of all other things for it. 3 He did this not out of a rash zeal,
j-vvn pns12 vmd vbi pp-f npg1 n1, np1 crd, crd uh av-j pns11 vvb d n2 n1, av vvb dt n2, vvn cst pc-acp vbz dt n1 p-acp dt n1 pp-f np1, p-acp j-jn n1, crd pns31 vvd dt n1 pp-f d j-jn n2 p-acp pn31. crd pns31 vdd d xx av pp-f dt j n1,
but advisedly, hee said, I account, &c. 4 Consider what kind of knowledge this was, that Paul made so great account of, it was the super-excellency of the knowledge of Christ;
but advisedly, he said, I account, etc. 4 Consider what kind of knowledge this was, that Paul made so great account of, it was the superexcellency of the knowledge of christ;
As a poor Woman married to a rich Husband, if she bee arrested for Debt, she will plead that she is under Covert baron, and the Law takes no hold of her, but of her Husband;
As a poor Woman married to a rich Husband, if she be arrested for Debt, she will plead that she is under Covert baron, and the Law Takes no hold of her, but of her Husband;
when the soul doth not only forsake the practice of sin, but it hates it, and will not let it get power, Rom. 6.6. and many things may conduce to the killing of it, but nothing doth it like grace.
when the soul does not only forsake the practice of since, but it hates it, and will not let it get power, Rom. 6.6. and many things may conduce to the killing of it, but nothing does it like grace.
c-crq dt n1 vdz xx av-j vvi dt n1 pp-f n1, cc-acp pn31 vvz pn31, cc vmb xx vvi pn31 vvi n1, np1 crd. cc d n2 vmb vvi p-acp dt n-vvg pp-f pn31, cc-acp pix vdz pn31 av-j n1.
and it may be cleared from the Spiritual businesse it ever puts the soul upon, it is active like the vestuous woman, which puts her hand to every ••rk, •rov.
and it may be cleared from the Spiritual business it ever puts the soul upon, it is active like the vestuous woman, which puts her hand to every ••rk, •rov.
cc pn31 vmb vbi vvn p-acp dt j n1 pn31 av vvz dt n1 p-acp, pn31 vbz j av-j dt j n1, r-crq vvz po31 n1 p-acp d n1, n1.
Heb •. • believers doe all i. e saith 〈 … 〉 the faithful of old were inabled to do so great works, old were inabled to do so great works, Heb. 11.33. Subdued kingdoms, wrought righteousnesse, &c. but it is most especially busie in the use of Ordinances: as the Word, Prayer, Seals;
Hebrew •. • believers do all i. e Says 〈 … 〉 the faithful of old were enabled to do so great works, old were enabled to do so great works, Hebrew 11.33. Subdued kingdoms, wrought righteousness, etc. but it is most especially busy in the use of Ordinances: as the Word, Prayer, Seals;
the Word was preached to open mens eyes. If ever wee come to the right knowledge of the pardon of our sins, it must be by the Word preached, working these particulars, 1. Illumination, discovering effectual your sin and misery to us, with a through sense and feeling of it. 2 The conversion of the soul,
the Word was preached to open men's eyes. If ever we come to the right knowledge of the pardon of our Sins, it must be by the Word preached, working these particulars, 1. Illumination, discovering effectual your since and misery to us, with a through sense and feeling of it. 2 The conversion of the soul,
2 A forgiving disposition in case of personal wrongs, Ephes. 4.32. Bee yee kind one to another, tender-hearted, forgiving one another, even as God for Christs sake hath forgiven us;
2 A forgiving disposition in case of personal wrongs, Ephesians 4.32. be ye kind one to Another, tender-hearted, forgiving one Another, even as God for Christ sake hath forgiven us;
crd dt j-vvg n1 p-acp n1 pp-f j n2-jn, np1 crd. vbb pn22 j pi p-acp n-jn, j, j-vvg pi j-jn, av c-acp np1 p-acp npg1 n1 vhz vvn pno12;
If yee forgive men their trespasses, then your heavenly Father will forgive you, Matth. 6.12.14, 15. and if yee from the heart forgive not every one his brother their trespasses,
If ye forgive men their Trespasses, then your heavenly Father will forgive you, Matthew 6.12.14, 15. and if ye from the heart forgive not every one his brother their Trespasses,
cs pn22 vvb n2 po32 n2, cs po22 j n1 vmb vvi pn22, np1 crd, crd cc cs pn22 p-acp dt n1 vvb xx d crd po31 n1 po32 n2,
and his freedom from guile and reigning Hypocrisie, Psal. 32.1, 2. 1 Joh. 3.19. 6 Maintain and improve the forgivenesse of sin cleared up unto thee, and this will be by daily and diligent observation of our wayes:
and his freedom from guile and reigning Hypocrisy, Psalm 32.1, 2. 1 John 3.19. 6 Maintain and improve the forgiveness of since cleared up unto thee, and this will be by daily and diligent observation of our ways:
cc po31 n1 p-acp n1 cc j-vvg n1, np1 crd, crd crd np1 crd. crd vvb cc vvi dt n1 pp-f n1 vvn a-acp p-acp pno21, cc d vmb vbi p-acp j cc j n1 pp-f po12 n2:
First, by holy, humble, and thankful abasement of our selves before God continually, Hos. 3.5. Ezek. 16. ult. so Ezek. 36.29. I will save you from all your uncleannesses, then shall yee remember your own evil wayes, &c. Beware of pride, covetousnesse, carnal rejoycing, shaking off sorrow for sin:
First, by holy, humble, and thankful abasement of our selves before God continually, Hos. 3.5. Ezekiel 16. ult. so Ezekiel 36.29. I will save you from all your Uncleannesses, then shall ye Remember your own evil ways, etc. Beware of pride, covetousness, carnal rejoicing, shaking off sorrow for since:
ord, p-acp j, j, cc j n1 pp-f po12 n2 p-acp np1 av-j, np1 crd. np1 crd n1. av np1 crd. pns11 vmb vvi pn22 p-acp d po22 n2, av vmb pn22 vvi po22 d j-jn n2, av vvb pp-f n1, n1, j vvg, vvg p-acp n1 p-acp n1:
not only near relations, but even for strangers, especially for the publick; as Noah, Daniel, Job, Moses, Samuel, &c. they were still standing in the gap.
not only near relations, but even for Strangers, especially for the public; as Noah, daniel, Job, Moses, Samuel, etc. they were still standing in the gap.
xx av-j j n2, cc-acp av c-acp n2, av-j p-acp dt j; c-acp np1, np1, np1, np1, np1, av pns32 vbdr av vvg p-acp dt n1.
and wee may say, What shall wee render to the Lord for all his benefits towards us? Surely as Psalm 116.8, 9. Hee hath delivered our souls from death, our eyes from tears,
and we may say, What shall we render to the Lord for all his benefits towards us? Surely as Psalm 116.8, 9. He hath Delivered our Souls from death, our eyes from tears,
and the end thereof in regard of men, viz. Remission of sins, and thereupon immediately followes, the accounting of the beleeving Sinner righteous unto Salvation;
and the end thereof in regard of men, viz. Remission of Sins, and thereupon immediately follows, the accounting of the believing Sinner righteous unto Salvation;
cc dt n1 av p-acp n1 pp-f n2, n1 n1 pp-f n2, cc av av-j vvz, dt vvg pp-f dt j-vvg n1 j p-acp n1;
and that being described in the context, and same portion of Scripture, I shall proceed unto it now, where the handling of it may come in at the due place, for our better understanding thereof.
and that being described in the context, and same portion of Scripture, I shall proceed unto it now, where the handling of it may come in At the due place, for our better understanding thereof.
cc cst vbg vvn p-acp dt n1, cc d n1 pp-f n1, pns11 vmb vvi p-acp pn31 av, c-crq dt n-vvg pp-f pn31 vmb vvi p-acp p-acp dt j-jn n1, p-acp po12 jc vvg av.
now he shewes Affirmatively how we are justified, and that is expressed. 1 By the matter of it [ The righteousnesse of God ] amplified by way of opposition to the Law [ without the Law, i. e.
now he shows Affirmatively how we Are justified, and that is expressed. 1 By the matter of it [ The righteousness of God ] amplified by Way of opposition to the Law [ without the Law, i. e.
and testimony of the Law and the Prophets. 3 By the instrument, that is, faith of Jesus Christ, understand it not actively, for the faith whereby Christ beleeved;
and testimony of the Law and the prophets. 3 By the Instrument, that is, faith of jesus christ, understand it not actively, for the faith whereby christ believed;
cc n1 pp-f dt n1 cc dt n2. crd p-acp dt n1, cst vbz, n1 pp-f np1 np1, vvb pn31 xx av-j, p-acp dt n1 c-crq np1 vvd;
but passively, the faith whereby Christ is beleeved on. 4 The subject, beleevers, and those universally and emphatically set down [ unto all, and upon all that beleeve. ] Quest.
but passively, the faith whereby christ is believed on. 4 The Subject, believers, and those universally and emphatically Set down [ unto all, and upon all that believe. ] Quest.
cc-acp av-j, dt n1 c-crq np1 vbz vvn a-acp. crd dt n-jn, n2, cc d av-j cc av-j vvn a-acp [ p-acp av-d, cc p-acp d cst vvb. ] n1.
and would not submit to Gods righteousnesse, and there Gods righteousnesse (in contra-distinction to that which is our own righteousnesse) is yet explained to be our righteousnesse for these reasons.
and would not submit to God's righteousness, and there God's righteousness (in contradistinction to that which is our own righteousness) is yet explained to be our righteousness for these Reasons.
cc vmd xx vvi p-acp ng1 n1, cc po32 ng1 n1 (p-acp n1 p-acp d r-crq vbz po12 d n1) vbz av vvn pc-acp vbi po12 n1 p-acp d n2.
of Gods institution and appointment, and 2 Cor. 5.21. 2 It is called Gods righteousnesse, because Christ who is the subject of it, is God-man, Phil. 2. 6-8. 3 It is so, because it is God who is the giver of it, and not only so (for he gives inherent righteousnesse also) but that God only imputes it out of the free riches of his Grace;
of God's Institution and appointment, and 2 Cor. 5.21. 2 It is called God's righteousness, Because christ who is the Subject of it, is God-man, Philip 2. 6-8. 3 It is so, Because it is God who is the giver of it, and not only so (for he gives inherent righteousness also) but that God only imputes it out of the free riches of his Grace;
pp-f npg1 n1 cc n1, cc crd np1 crd. crd pn31 vbz vvn npg1 n1, c-acp np1 r-crq vbz dt n-jn pp-f pn31, vbz n1, np1 crd. j. crd pn31 vbz av, c-acp pn31 vbz np1 q-crq vbz dt n1 pp-f pn31, cc xx av-j av (c-acp pns31 vvz j n1 av) cc-acp cst np1 av-j vvz pn31 av pp-f dt j n2 pp-f po31 n1;
this I take to bee the meaning of that phrase [ Ʋnto all, and upon all them that doe beleeve ] i.e. Gods righteousnesse is bestowed on them for justification.
this I take to be the meaning of that phrase [ Ʋnto all, and upon all them that do believe ] i.e. God's righteousness is bestowed on them for justification.
d pns11 vvb pc-acp vbi dt n1 pp-f d n1 [ fw-it av-d, cc p-acp d pno32 cst vdb vvi ] n1 npg1 n1 vbz vvn p-acp pno32 p-acp n1.
this every sinner doth owe to God by the sentence of the just Law, which requires that the sinner should suffer Death and Curse for his sin, Rom. 6.23. Gal. 3.10. 2 The sinner oweth obedience unto God, besides satisfaction for his former breaches;
this every sinner does owe to God by the sentence of the just Law, which requires that the sinner should suffer Death and Curse for his since, Rom. 6.23. Gal. 3.10. 2 The sinner owes Obedience unto God, beside satisfaction for his former Breaches;
not the hearers, &c. but the doers of the Law shall be justified, Rom. 2.13. Rom. 11.5. It stands not with reason, that laying or inflicting the penalty threatned for transgressions, should make man thereby become lawlesse, or not bound to the possitive duties of obedience.
not the hearers, etc. but the doers of the Law shall be justified, Rom. 2.13. Rom. 11.5. It Stands not with reason, that laying or inflicting the penalty threatened for transgressions, should make man thereby become lawless, or not bound to the positive duties of Obedience.
xx dt n2, av p-acp dt n2 pp-f dt n1 vmb vbi vvn, np1 crd. np1 crd. pn31 vvz xx p-acp n1, cst vvg cc vvg dt n1 vvd p-acp n2, vmd vvi n1 av vvn j, cc xx vvn p-acp dt j n2 pp-f n1.
Therefore seeing the sinner oweth all this righteousnesse, Christ our Suerty must needs fulfill all this righteousnesse for sinners, that is, both dying,
Therefore seeing the sinner owes all this righteousness, christ our Surety must needs fulfil all this righteousness for Sinners, that is, both dying,
av vvg dt n1 vvz d d n1, np1 po12 n1 vmb av vvi d d n1 p-acp n2, cst vbz, d vvg,
and doing as it is said, Matth. 3.15. and all is comprchended in Phil. 2.8. That hee was obedient unto the death, which implies that there is an obedience that falls short of death;
and doing as it is said, Matthew 3.15. and all is comprchended in Philip 2.8. That he was obedient unto the death, which Implies that there is an Obedience that falls short of death;
cc vdg p-acp pn31 vbz vvn, np1 crd. cc d vbz vvn p-acp np1 crd. cst pns31 vbds j p-acp dt n1, r-crq vvz d pc-acp vbz dt n1 cst vvz j pp-f n1;
For suppose that a Malefactor hath suffered the whole punishment of the Law for his offence, it is required to his future righteousness, that hee should doe that which the Law requires;
For suppose that a Malefactor hath suffered the Whole punishment of the Law for his offence, it is required to his future righteousness, that he should do that which the Law requires;
but wee cannot fulfill the Law our selves, therefore Christ must fulfill it for us, Rom. 8.3. 3 That which Christ did as a Mediator, he did not for himself but for us;
but we cannot fulfil the Law our selves, Therefore christ must fulfil it for us, Rom. 8.3. 3 That which christ did as a Mediator, he did not for himself but for us;
or to answer the righteousness of the law, Rom. 8.3. That which was impossible for the Law, in that it was weak through the flesh, &c. for this consider these three particulars.
or to answer the righteousness of the law, Rom. 8.3. That which was impossible for the Law, in that it was weak through the Flesh, etc. for this Consider these three particulars.
cc pc-acp vvi dt n1 pp-f dt n1, np1 crd. cst r-crq vbds j p-acp dt n1, p-acp cst pn31 vbds j p-acp dt n1, av p-acp d vvb d crd n2-j.
every mans experience might prove this. Yet adde, 1 King. 8.46. There is no man that sinneth not, Eccles. 7.20. there is not a just man upon the earth that doeth good and sinneth not, Paul himself professeth that he was not perfect, Phil. 3.12. who ever loved the Lord in the Law sense? Deut. 6.5. 3 No man can perform any one particular duty, or in every point work so exactly, that he shall in full answer the rigour of the Law, Job 9.3. If he will contend with a man, none can answer him one for a thousand. So Psal. 130.3. Psal. 43.2.
every men experience might prove this. Yet add, 1 King. 8.46. There is no man that Sinneth not, Eccles. 7.20. there is not a just man upon the earth that doth good and Sinneth not, Paul himself Professes that he was not perfect, Philip 3.12. who ever loved the Lord in the Law sense? Deuteronomy 6.5. 3 No man can perform any one particular duty, or in every point work so exactly, that he shall in full answer the rigour of the Law, Job 9.3. If he will contend with a man, none can answer him one for a thousand. So Psalm 130.3. Psalm 43.2.
d ng1 n1 vmd vvi d. av vvb, crd n1. crd. pc-acp vbz dx n1 cst vvz xx, np1 crd. pc-acp vbz xx dt j n1 p-acp dt n1 cst vdz j cc vvz xx, np1 px31 vvz cst pns31 vbds xx j, np1 crd. r-crq av vvd dt n1 p-acp dt n1 n1? np1 crd. crd uh-dx n1 vmb vvi d crd j n1, cc p-acp d n1 vvi av av-j, cst pns31 vmb p-acp j n1 dt n1 pp-f dt n1, np1 crd. cs pns31 vmb vvi p-acp dt n1, pix vmb vvi pno31 pi p-acp dt crd. av np1 crd. np1 crd.
and Atheists, &c.) darest thou appear before the Lord, with any prayer that ever thou didst make? or any other duty? and say, Lord proceed against me, according to any sin or weaknesse that was in this prayer,
and Atheists, etc.) Darest thou appear before the Lord, with any prayer that ever thou didst make? or any other duty? and say, Lord proceed against me, according to any since or weakness that was in this prayer,
cc n2, av) vv2 pns21 vvi p-acp dt n1, p-acp d n1 cst av pns21 vdd2 vvi? cc d j-jn n1? cc vvb, n1 vvb p-acp pno11, vvg p-acp d n1 cc n1 cst vbds p-acp d n1,
it must be all the revealed will of God, both for the substance, and every circumstance thereof. Jam. 2.10. Deut. 6. ult. it must bee all Gods Commandements, and as he hath commanded.
it must be all the revealed will of God, both for the substance, and every circumstance thereof. Jam. 2.10. Deuteronomy 6. ult. it must be all God's commandments, and as he hath commanded.
pn31 vmb vbi d dt vvn n1 pp-f np1, av-d p-acp dt n1, cc d n1 av. np1 crd. np1 crd n1. pn31 vmb vbi d ng1 n2, cc c-acp pns31 vhz vvn.
it must bee with perseverance to the end, Jam. 1, 23. Gal. 3.10. One sin committed in mans whole life makes a man accursed, whatsoever his righteousnesse hath been in the rest.
it must be with perseverance to the end, Jam. 1, 23. Gal. 3.10. One since committed in men Whole life makes a man accursed, whatsoever his righteousness hath been in the rest.
4 That his righteousnesse may be meritorious, it must have infinite worth in it, Rom. 5.17. there is an infinite evil in sin, and that requires an infinite righteousness to cover and remove it.
4 That his righteousness may be meritorious, it must have infinite worth in it, Rom. 5.17. there is an infinite evil in since, and that requires an infinite righteousness to cover and remove it.
who first knowes no sin, 2 Cor. 5.21. 2 He kept the Law with his whole man, Luk. 1.35. Psal. 40.8. 3 He persisted to the end, Joh. 17.4. Joh. 4.38. 4 There was an infinite value and worth in his righteousness, he being God-man in one person, Psal. 71.19.
who First knows no since, 2 Cor. 5.21. 2 He kept the Law with his Whole man, Luk. 1.35. Psalm 40.8. 3 He persisted to the end, John 17.4. John 4.38. 4 There was an infinite valve and worth in his righteousness, he being God-man in one person, Psalm 71.19.
1 By evidence and clear Testimony, and that is most famose in Jer. 23.6. this is the name wherewith hee shall bee called, Jehovah our righteousness, and Isa. 53.11. by his knowledge, shall my righteous Servant justify many.
1 By evidence and clear Testimony, and that is most famose in Jer. 23.6. this is the name wherewith he shall be called, Jehovah our righteousness, and Isaiah 53.11. by his knowledge, shall my righteous Servant justify many.
vvn p-acp n1 cc j n1, cc d vbz av-ds n1 p-acp np1 crd. d vbz dt n1 c-crq pns31 vmb vbi vvn, np1 po12 n1, cc np1 crd. p-acp po31 n1, vmb po11 j n1 vvi d.
as the Brazen Serpent, Paschal Lamb, the Cloud, the Rock, the Mercy Seat, the Garment of the High Priest, with an Inscription of Holiness to the Lord, the Urim and the Thummim;
as the Brazen Serpent, Paschal Lamb, the Cloud, the Rock, the Mercy Seat, the Garment of the High Priest, with an Inscription of Holiness to the Lord, the Urim and the Thummim;
all these pre-figured this, as also all the sacrifices, Offerings, and Ceremonies, of the Law; the blood of the Lambs and Goats, did signify the righteousnesse of Christ.
all these prefigured this, as also all the Sacrifices, Offerings, and Ceremonies, of the Law; the blood of the Lambs and Goats, did signify the righteousness of christ.
d d j d, c-acp av d dt n2, n2, cc n2, pp-f dt n1; dt n1 pp-f dt n2 cc n2, vdd vvi dt n1 pp-f np1.
3 The Sacraments, as Circumcision, and the Passover, do bear witness that its the righteousnesse of God, by which wee must be justified. Rom. 4.11. Rev. 3.17.
3 The Sacraments, as Circumcision, and the Passover, do bear witness that its the righteousness of God, by which we must be justified. Rom. 4.11. Rev. 3.17.
and can any soul bee content now to bee destitute of this righteousnesse? or dare to sleight or refuse the offer of it? or when its offered to be indifferent about the receiving of it? this is sure a high contempt of God,
and can any soul be content now to be destitute of this righteousness? or Dare to sleight or refuse the offer of it? or when its offered to be indifferent about the receiving of it? this is sure a high contempt of God,
cc vmb d n1 vbi j av pc-acp vbi j pp-f d n1? cc vvb p-acp n1 cc vvi dt n1 pp-f pn31? cc c-crq pn31|vbz vvn pc-acp vbi j p-acp dt n-vvg pp-f pn31? d vbz av-j dt j n1 pp-f np1,
what is that? They would not receive it being offered, but stubbornly refused it, and cast it from them, as a superfluous thing, and this is called. Act. 13.16. The judging of our selves unworthy of everlasting life;
what is that? They would not receive it being offered, but stubbornly refused it, and cast it from them, as a superfluous thing, and this is called. Act. 13.16. The judging of our selves unworthy of everlasting life;
r-crq vbz d? pns32 vmd xx vvi pn31 vbg vvn, cc-acp av-j vvd pn31, cc vvd pn31 p-acp pno32, c-acp dt j n1, cc d vbz vvn. n1 crd. dt n-vvg pp-f po12 n2 j pp-f j n1;
and the Lord casts off poor creatures for it, and their blood shall bee upon their own heads, Act. 18. See Rom. 1.17, 18. in the Gospel is revealed the righteousness of God; But what if a man cares not for it? Truely,
and the Lord Cast off poor creatures for it, and their blood shall be upon their own Heads, Act. 18. See Rom. 1.17, 18. in the Gospel is revealed the righteousness of God; But what if a man Cares not for it? Truly,
Who are ignorant of Gods righteousness, &c. 3 They that put off the seeking of it, and seek it not first, and chiefly, Matth. 6.33. 4 They that rest contented in a doubting condition, about their Salvation and condemnation.
Who Are ignorant of God's righteousness, etc. 3 They that put off the seeking of it, and seek it not First, and chiefly, Matthew 6.33. 4 They that rest contented in a doubting condition, about their Salvation and condemnation.
r-crq vbr j pp-f npg1 n1, av crd pns32 cst vvd a-acp dt n-vvg pp-f pn31, cc vvb pn31 xx ord, cc av-jn, np1 crd. crd pns32 cst vvb vvn p-acp dt vvg n1, p-acp po32 n1 cc n1.
and in this I dare to appeal to the Consciences of many that hear this truth, can yee dare to say, that you have gotten Gods righteousnesse to appear before God in? have it you in,
and in this I Dare to appeal to the Consciences of many that hear this truth, can ye Dare to say, that you have got God's righteousness to appear before God in? have it you in,
cc p-acp d pns11 vvb pc-acp vvi p-acp dt n2 pp-f d cst vvb d n1, vmb pn22 vvb pc-acp vvi, cst pn22 vhb vvn npg1 n1 pc-acp vvi p-acp np1 p-acp? vhb pn31 pn22 p-acp,
and his own conscience, and say that hee hath this righteousnesse of God, I might say as in another case was said of Ananias, Act. 5. Why hath Satan filled thy heart, to lye to the Holy Ghost? It is a marvellous and mighty work of Satan to perswade a poor creature, that hee hath such a blessing of God as this is,
and his own conscience, and say that he hath this righteousness of God, I might say as in Another case was said of Ananias, Act. 5. Why hath Satan filled thy heart, to lie to the Holy Ghost? It is a marvellous and mighty work of Satan to persuade a poor creature, that he hath such a blessing of God as this is,
cc po31 d n1, cc vvb cst pns31 vhz d n1 pp-f np1, pns11 vmd vvi a-acp p-acp j-jn n1 vbds vvn pp-f np1, n1 crd uh-crq vhz np1 vvn po21 n1, pc-acp vvi p-acp dt j n1? pn31 vbz dt j cc j n1 pp-f np1 pc-acp vvi dt j n1, cst pns31 vhz d dt n1 pp-f np1 p-acp d vbz,
Answ. Why, but if thou hast Christs righteousnesse, thou hast Gods righteousness, and hast thou gotten Gods righteousnesse? then thou speakest of great and costly matters, dost thou know what thou sayest? what was Laodicea the better,
Answer Why, but if thou hast Christ righteousness, thou hast God's righteousness, and hast thou got God's righteousness? then thou Speakest of great and costly matters, dost thou know what thou Sayest? what was Laodicea the better,
Buy white raiment, &c. didst thou buy it? what did it cost thee? what didst thou ever part with to make this purchase with? true it is, that Christ needs nothing of thine,
Buy white raiment, etc. didst thou buy it? what did it cost thee? what didst thou ever part with to make this purchase with? true it is, that christ needs nothing of thine,
let mee tell thee, that none can know what this righteousnesse of God is, but hee that knows the infinite malignity of sin, Joh. 16.8, 9. and hee that knows that, will not easily run into it, and commit sin with greediness.
let me tell thee, that none can know what this righteousness of God is, but he that knows the infinite malignity of since, John 16.8, 9. and he that knows that, will not Easily run into it, and commit since with greediness.
Yea, none knows this righteousness, but hee that loves the Gospel and ministry thereof dearly: for therein is the righteousnesse of God revealed, Rom. 1.17. and the Gospel preached is the ministration of righteousnesse, 2 Cor. 3. Moreover, if thou dost not first seek it, Matth. 6.33. a kingdome is worth the first and chiefest seeking, especially such a Kingdome, as is founded in Gods righteousness.
Yea, none knows this righteousness, but he that loves the Gospel and Ministry thereof dearly: for therein is the righteousness of God revealed, Rom. 1.17. and the Gospel preached is the ministration of righteousness, 2 Cor. 3. Moreover, if thou dost not First seek it, Matthew 6.33. a Kingdom is worth the First and chiefest seeking, especially such a Kingdom, as is founded in God's righteousness.
uh, pix vvz d n1, cc-acp pns31 cst vvz dt n1 cc n1 av av-jn: c-acp av vbz dt n1 pp-f np1 vvd, np1 crd. cc dt n1 vvn vbz dt n1 pp-f n1, crd np1 crd np1, cs pns21 vd2 xx ord vvb pn31, np1 crd. dt n1 vbz j dt ord cc js-jn vvg, av-j d dt n1, c-acp vbz vvn p-acp ng1 n1.
for beloved, know it, that Gods righteousness is the wedding garment, Matth. 22.11. and there bee many will thrust in themselves, amongst those that have it;
for Beloved, know it, that God's righteousness is the wedding garment, Matthew 22.11. and there be many will thrust in themselves, among those that have it;
c-acp j-vvn, vvb pn31, cst ng1 n1 vbz dt n1 n1, np1 crd. cc pc-acp vbi d vmb vvi p-acp px32, p-acp d cst vhb pn31;
1 A Beleever hath a righteousness that can satisfy the Law fully; the Law requires perfect obedience, and the Gospel returns perfect obedience, Rom. 3. last.
1 A Believer hath a righteousness that can satisfy the Law Fully; the Law requires perfect Obedience, and the Gospel returns perfect Obedience, Rom. 3. last.
It was a great miracle that the Lord wrought for his people in the Wilderness, that forty years together their cloathes waxed nor old upon them, Deut. 29.5. than is nothing in comparison of this everlasting righteousness, which is a Garment of Salvation, that will never wax old, Psal 119.142.
It was a great miracle that the Lord wrought for his people in the Wilderness, that forty Years together their clothes waxed nor old upon them, Deuteronomy 29.5. than is nothing in comparison of this everlasting righteousness, which is a Garment of Salvation, that will never wax old, Psalm 119.142.
3 This Righteousness is the righteousnesse of the Judge himself, its Christs own righteousnesse, and who is there may not tremble to remember that fearful day, of most strict and exact account? But Jesus Christ himself, cannot finde any spot in his own righteousness,
3 This Righteousness is the righteousness of the Judge himself, its Christ own righteousness, and who is there may not tremble to Remember that fearful day, of most strict and exact account? But jesus christ himself, cannot find any spot in his own righteousness,
crd d n1 vbz dt n1 pp-f dt n1 px31, pn31|vbz npg1 d n1, cc r-crq vbz a-acp vmb xx vvi pc-acp vvi d j n1, pp-f ds j cc j n1? p-acp np1 np1 px31, vmbx vvi d n1 p-acp po31 d n1,
If any man sin, wee have an advocate with the Father, Jesus Christ the righteous, 1 Joh. 2.1. •. 4 This is the Marrow of the whole book of God, on which the salvation of all that shall bee saved, depends.
If any man since, we have an advocate with the Father, jesus christ the righteous, 1 John 2.1. •. 4 This is the Marrow of the Whole book of God, on which the salvation of all that shall be saved, depends.
To such as fear my Name the Sun of righteousnesse shall arise, &c. Mal. 4.2. and this is witnessed by the Law and the Prophets, as the text hath it;
To such as Fear my Name the Sun of righteousness shall arise, etc. Malachi 4.2. and this is witnessed by the Law and the prophets, as the text hath it;
p-acp d c-acp vvb po11 n1 dt n1 pp-f n1 vmb vvi, av np1 crd. cc d vbz vvn p-acp dt n1 cc dt n2, c-acp dt n1 vhz pn31;
but is far more gloriously revealed in the New Testament, Rom. 1.17. and if this righteousnesse of God should fail us, then were preaching in vain, faith in vain, (as the Apostle saith in another case) yea, the Scriptures should bee in vain.
but is Far more gloriously revealed in the New Testament, Rom. 1.17. and if this righteousness of God should fail us, then were preaching in vain, faith in vain, (as the Apostle Says in Another case) yea, the Scriptures should be in vain.
and that in open Court. and upon record. Now can wee think that the God of truth would deceive us, by sending such a company of false witnesses to us? far be it from him.
and that in open Court. and upon record. Now can we think that the God of truth would deceive us, by sending such a company of false Witnesses to us? Far be it from him.
cc cst p-acp j n1. cc p-acp vvb. av vmb pns12 vvi d dt n1 pp-f n1 vmd vvi pno12, p-acp vvg d dt n1 pp-f j n2 p-acp pno12? av-j vbb pn31 p-acp pno31.
Mark, Rev. 19.8, 9. To her (i.e. to the Lambs wife) was granted that she should be arayed in fine linnen, which is the righteousnesse of Christ, the Fleece of the Immaculate Lambe. But is there no question of this? v. 9. we are assured of the truth of it:
Mark, Rev. 19.8, 9. To her (i.e. to the Lambs wife) was granted that she should be arrayed in fine linen, which is the righteousness of christ, the Fleece of the Immaculate Lamb. But is there no question of this? v. 9. we Are assured of the truth of it:
Consider wee, but what wee are in our selves, it may make us prize it, wee are but shameful, naked creatures, Rev. 3.18. but this righteousnesse will cover our nakedness;
Consider we, but what we Are in our selves, it may make us prize it, we Are but shameful, naked creatures, Rev. 3.18. but this righteousness will cover our nakedness;
but appear with his Ornaments too, and if this bee too little, hee addes also the Brides Ornaments and Deckings also, wherewith shee is attired on her wedding day;
but appear with his Ornament too, and if this be too little, he adds also the Brides Ornament and Deckings also, wherewith she is attired on her wedding day;
cc-acp vvb p-acp po31 n2 av, cc cs d vbb av j, pns31 vvz av dt ng1 n2 cc n2 av, c-crq pns31 vbz vvn p-acp po31 n1 n1;
thus Psal. 45.13, 14, 15. The Kings Daughter is all glorious within, &c. shee shall be brought to the King in ralment of needle work, &c. these are such things as wee are wont to admire for beauty and excellency,
thus Psalm 45.13, 14, 15. The Kings Daughter is all glorious within, etc. she shall be brought to the King in ralment of needle work, etc. these Are such things as we Are wont to admire for beauty and excellency,
av np1 crd, crd, crd dt ng1 n1 vbz d j p-acp, av pns31 vmb vbi vvn p-acp dt n1 p-acp n1 pp-f n1 n1, av d vbr d n2 c-acp pns12 vbr j pc-acp vvi p-acp n1 cc n1,
1. It is Gods righteousness, efficiently, not onely in a General sense, as the earth is the Lords, and every good gift comes down from him as the Father of lights:
1. It is God's righteousness, efficiently, not only in a General sense, as the earth is the lords, and every good gift comes down from him as the Father of lights:
2 This puts a sinner not only into a safe estate, but into a state of abso lute perfection. Understand it, not as the deluded Familists and Quakers imagine,
2 This puts a sinner not only into a safe estate, but into a state of Abso lute perfection. Understand it, not as the deluded Familists and Quakers imagine,
crd d vvz dt n1 xx av-j p-acp dt j n1, cc-acp p-acp dt n1 pp-f av n1 n1. vvb pn31, xx p-acp dt j-vvn np2 cc np1 vvb,
and credit, but account basely of the children of God that want such low things; but alas these outward things are not our compleatness, but many times do hinder it,
and credit, but account basely of the children of God that want such low things; but alas these outward things Are not our completeness, but many times do hinder it,
cc n1, cc-acp vvb av-j pp-f dt n2 pp-f np1 cst vvb d j n2; cc-acp uh d j n2 vbr xx po12 n1, cc-acp d n2 vdb vvi pn31,
So that the witnesses are beyond exception. 2 See the evidence thereof in the Gospel, where it is revealed, Rom. 1.17. See it there shining with its own light;
So that the Witnesses Are beyond exception. 2 See the evidence thereof in the Gospel, where it is revealed, Rom. 1.17. See it there shining with its own Light;
av cst dt n2 vbr p-acp n1. crd n1 dt n1 av p-acp dt n1, c-crq pn31 vbz vvn, np1 crd. vvb pn31 a-acp vvg p-acp po31 d n1;
and nothing but the righteousness of God will remove this guilt. 4 Consider the nearnesse of Gods righteousness, Isa 46.13. I will bring neer my righteousness, it shall not bee far off, and my salvation shall not tarry. Isa. 50.8. Hee is near that justifieth mee, &c. 1 In that this righteousness is the righteousnesse of God-man, Rom. 5.15, 17. By the obedience of one man, &c. 2 It is the righteousness of Faith, Rom. 9.30. it is made ours by faith. 3 This is wrought and applyed in the Ministry of the Gospel, 2 Cor. 3.10.
and nothing but the righteousness of God will remove this guilt. 4 Consider the nearness of God's righteousness, Isaiah 46.13. I will bring near my righteousness, it shall not be Far off, and my salvation shall not tarry. Isaiah 50.8. He is near that Justifieth me, etc. 1 In that this righteousness is the righteousness of God-man, Rom. 5.15, 17. By the Obedience of one man, etc. 2 It is the righteousness of Faith, Rom. 9.30. it is made ours by faith. 3 This is wrought and applied in the Ministry of the Gospel, 2 Cor. 3.10.
cc pix p-acp dt n1 pp-f np1 vmb vvi d n1. crd np1 dt n1 pp-f npg1 n1, np1 crd. pns11 vmb vvi av-j po11 n1, pn31 vmb xx vbi av-j a-acp, cc po11 n1 vmb xx vvi. np1 crd. pns31 vbz j cst vvz pno11, av vvn p-acp d d n1 vbz dt n1 pp-f n1, np1 crd, crd p-acp dt n1 pp-f crd n1, av crd pn31 vbz dt n1 pp-f n1, np1 crd. pn31 vbz vvn png12 p-acp n1. crd d vbz vvn cc vvd p-acp dt n1 pp-f dt n1, crd np1 crd.
3 It is said, that the righteousnesse of God [ is to all, and upon all that beleeve ] that is, it is appointed unto them, upon them, i.e. accounted theirs,
3 It is said, that the righteousness of God [ is to all, and upon all that believe ] that is, it is appointed unto them, upon them, i.e. accounted theirs,
Rom. 4.6, 11. as David describes the righteousness of the man to whom the Lord imputes righteousness, without works, viz. of his own, vers. 11. righteousness imputed to all beleevers, vers. 24. It was not written for Abraham onely,
Rom. 4.6, 11. as David describes the righteousness of the man to whom the Lord imputes righteousness, without works, viz. of his own, vers. 11. righteousness imputed to all believers, vers. 24. It was not written for Abraham only,
The same is proved by those places, where it is said, Faith is imputed for righteousness, Rom. 4.5. for faith considered as a quality inherent in us, can bee no more imputed for righteousness than other graces, that are infused by the same Spirit of God:
The same is proved by those places, where it is said, Faith is imputed for righteousness, Rom. 4.5. for faith considered as a quality inherent in us, can be no more imputed for righteousness than other graces, that Are infused by the same Spirit of God:
but the word signifies to Reckon, or Account, taken by a borrowed speech from Merchants reckonings and accompts, who have their debt-books wherein they set down,
but the word signifies to Reckon, or Account, taken by a borrowed speech from Merchant's reckonings and accounts, who have their debt-books wherein they Set down,
or by others in the behalf of them, an example whereof wee have in the Epistle to Philemon, vers. 18. where Paul undertakes to Philemon for Onesimus, If hee hath wronged thee,
or by Others in the behalf of them, an Exampl whereof we have in the Epistle to Philemon, vers. 18. where Paul undertakes to Philemon for Onesimus, If he hath wronged thee,
i.e. Account Onesimus his debt to Paul, and Pauls satisfaction, or payment to Onesimus. Which Answers the double Imputation in Point of justification, i.e. of our sin to Christ,
i.e. Account Onesimus his debt to Paul, and Paul's satisfaction, or payment to Onesimus. Which Answers the double Imputation in Point of justification, i.e. of our since to christ,
Hee made him to bee sin for us (i.e. our sin was imputed to him) that wee might bee the righteousness of God in him (i.e. his righteousness might bee imputed to us.) Now the Imputing Christs righteousness unto us is,
He made him to be since for us (i.e. our since was imputed to him) that we might be the righteousness of God in him (i.e. his righteousness might be imputed to us.) Now the Imputing Christ righteousness unto us is,
2 There is no falshood in this imputation of righteousness; because God can call things that are not, as though they were, Rom. 4.17. and hee doth truely make those righteous, whom hee justifies by his imputed righteousness, Rom. 8.4.
2 There is no falsehood in this imputation of righteousness; Because God can call things that Are not, as though they were, Rom. 4.17. and he does truly make those righteous, whom he Justifies by his imputed righteousness, Rom. 8.4.
that the righteousness of God might be fulfilled in us, which if it be meant of imputed righteousnesse (as it is commonly taken) the phrase shews it to bee as really ours,
that the righteousness of God might be fulfilled in us, which if it be meant of imputed righteousness (as it is commonly taken) the phrase shows it to be as really ours,
if it bee taken of inherent righteousness (as some of the learned take it) it shews, that where this imputed righteousnesse is, there is also inherent, as an effect thereof:
if it be taken of inherent righteousness (as Some of the learned take it) it shows, that where this imputed righteousness is, there is also inherent, as an Effect thereof:
cs pn31 vbb vvn pp-f j n1 (c-acp d pp-f dt j vvi pn31) pn31 vvz, cst c-crq d j-vvn n1 vbz, pc-acp vbz av j, c-acp dt n1 av:
Answ. This Righteousness that is imputed, is really given to beleevers, it is called the gift of Righteousness, Rom. 5.17. that which is given, is really our own, to all such purposes wherein it may concern us. Object.
Answer This Righteousness that is imputed, is really given to believers, it is called the gift of Righteousness, Rom. 5.17. that which is given, is really our own, to all such Purposes wherein it may concern us. Object.
np1 d n1 cst vbz vvn, vbz av-j vvn p-acp n2, pn31 vbz vvn dt n1 pp-f n1, np1 crd. d r-crq vbz vvn, vbz av-j po12 d, p-acp d d n2 c-crq pn31 vmb vvi pno12. n1.
because 1 The beleever is still a sinner in himself, so was not Jesus Christ the righteous. 2 Because the vertue that is in the head, is communicated to all the members, it doth not therefore follow that every member is thereby made a head, to have such an influence into all the other members as the head hath. 3 Redeemer, Saviour, Surety, &c. are denominations, proper to him as he is a paymaster,
Because 1 The believer is still a sinner in himself, so was not jesus christ the righteous. 2 Because the virtue that is in the head, is communicated to all the members, it does not Therefore follow that every member is thereby made a head, to have such an influence into all the other members as the head hath. 3 Redeemer, Saviour, Surety, etc. Are denominations, proper to him as he is a paymaster,
c-acp crd dt n1 vbz av dt n1 p-acp px31, av vbds xx np1 np1 dt j. crd p-acp dt n1 cst vbz p-acp dt n1, vbz vvn p-acp d dt n2, pn31 vdz xx av vvi cst d n1 vbz av vvn dt n1, pc-acp vhi d dt n1 p-acp d dt j-jn n2 p-acp dt n1 vhz. crd n1, n1, n1, av vbr n2, j p-acp pno31 c-acp pns31 vbz dt n1,
for satisfaction to the Law, by Active or Passive Obedience, do equally dismiss, or acquit the person that is under it, from the Guilt, Curse, or Condemnation of it.
for satisfaction to the Law, by Active or Passive obedience, do equally dismiss, or acquit the person that is under it, from the Gilded, Curse, or Condemnation of it.
p-acp n1 p-acp dt n1, p-acp j cc j n1, vdb av-j vvi, cc vvi dt n1 cst vbz p-acp pn31, p-acp dt j-vvn, vvb, cc n1 pp-f pn31.
Thus Paul desired to bee found in Christ, not having his own righteousnesse, Phil. 3.9. hee desired the righteousnesse which is through faith, i. e. imputed righteousnesse, apprehended by faith:
Thus Paul desired to be found in christ, not having his own righteousness, Philip 3.9. he desired the righteousness which is through faith, i. e. imputed righteousness, apprehended by faith:
av np1 vvd pc-acp vbi vvn p-acp np1, xx vhg png31 d n1, np1 crd. pns31 vvd dt n1 r-crq vbz p-acp n1, sy. sy. j-vvn n1, vvn p-acp n1:
Ans. Though the righteousnesse bee compared to a Garment in Scripture, yet the Person of Christ is really united to the beleever, which cannot be spoken of a garment.
Ans. Though the righteousness be compared to a Garment in Scripture, yet the Person of christ is really united to the believer, which cannot be spoken of a garment.
so also Christs obedience, whereby he fulfilled the Law, is so imputed to the members of his Mystical body, that in regard of God they stand as innocent, justified, and accepted to eternal life.
so also Christ Obedience, whereby he fulfilled the Law, is so imputed to the members of his Mystical body, that in regard of God they stand as innocent, justified, and accepted to Eternal life.
av av npg1 n1, c-crq pns31 vvd dt n1, vbz av vvn p-acp dt n2 pp-f po31 j n1, cst p-acp n1 pp-f np1 pns32 vvb p-acp j-jn, vvn, cc vvd p-acp j n1.
or that God should not impute Christ's righteousnesse, as well as Adams sin. Reas. 3. Because wee are justified by anothers righteousnesse, and that only; and therefore by imputed righteousnesse;
or that God should not impute Christ's righteousness, as well as Adams since. Reas. 3. Because we Are justified by another's righteousness, and that only; and Therefore by imputed righteousness;
cc cst np1 vmd xx vvi npg1 n1, c-acp av c-acp npg1 n1. np1 crd c-acp pns12 vbr vvn p-acp ng1-jn n1, cc cst av-j; cc av p-acp j-vvn n1;
for anothers righteousnesse can no other way be made ours, but only by imputation. Now that is in the text, that it is Gods righteousnesse that the beleever hath,
for another's righteousness can no other Way be made ours, but only by imputation. Now that is in the text, that it is God's righteousness that the believer hath,
yea that is more, that there is but that only righteousnesse for all beleevers. So Rom. 5.18. By the righteousnesse of one, the free gift came upon all men for justification of life.
yea that is more, that there is but that only righteousness for all believers. So Rom. 5.18. By the righteousness of one, the free gift Come upon all men for justification of life.
uh d vbz av-dc, cst pc-acp vbz p-acp d av-j n1 p-acp d n2. np1 np1 crd. p-acp dt n1 pp-f crd, dt j n1 vvd p-acp d n2 p-acp n1 pp-f n1.
that we are naturally justifiers of our selves (such as the Pharisees were) which is so dangerous a gulf, that there is this double inevitable danger following thereupon.
that we Are naturally justifiers of our selves (such as the Pharisees were) which is so dangerous a gulf, that there is this double inevitable danger following thereupon.
cst pns12 vbr av-j n2 pp-f po12 n2 (d c-acp dt np2 vbdr) r-crq vbz av j dt n1, cst pc-acp vbz d j-jn j n1 vvg av.
Christ is made of none effect to them that seek to bee justified by the works of the Law, Rom. 10.3, 4. Gal. 5.4. It is in this case with the soul of a man, as it is with his body.
christ is made of none Effect to them that seek to be justified by the works of the Law, Rom. 10.3, 4. Gal. 5.4. It is in this case with the soul of a man, as it is with his body.
but where the throat swells, or the vital passages are stopped up, that a man can receive neither food nor physick, every man will say, that such a Patient is but a dead man.
but where the throat Swells, or the vital passages Are stopped up, that a man can receive neither food nor physic, every man will say, that such a Patient is but a dead man.
so that it strangles the soul, that it can receive no help from Christ; As the case was with the proud Pharisee, Luke 18.11, 12. 2 This maks a man unprofitable under all the means of grace, be they never so precious:
so that it strangles the soul, that it can receive no help from christ; As the case was with the proud Pharisee, Lycia 18.11, 12. 2 This makes a man unprofitable under all the means of grace, be they never so precious:
av cst pn31 vvz dt n1, cst pn31 vmb vvi dx n1 p-acp np1; c-acp dt n1 vbds p-acp dt j np1, av crd, crd crd d vvz dt n1 j p-acp d dt n2 pp-f n1, vbb pns32 av-x av j:
But Paul was not of their mind, who would have none of his own works, Phil. 3.9. and David, who saith, Psal. 71.16. I will make mention of thy righteousnesse, and thine only. Mark the Emphasis doubled, thine, and thine only.
But Paul was not of their mind, who would have none of his own works, Philip 3.9. and David, who Says, Psalm 71.16. I will make mention of thy righteousness, and thine only. Mark the Emphasis doubled, thine, and thine only.
p-acp np1 vbds xx pp-f po32 n1, r-crq vmd vhi pix pp-f po31 d n2, np1 crd. cc np1, r-crq vvz, np1 crd. pns11 vmb vvi n1 pp-f po21 n1, cc po21 av-j. vvb dt n1 vvn, png21, cc po21 j.
that if one break, another may hold, and so two are better than one. It is true, such policy is many times lawful in humane affairs, and some Spiritual,
that if one break, Another may hold, and so two Are better than one. It is true, such policy is many times lawful in humane affairs, and Some Spiritual,
cst cs pi vvb, j-jn vmb vvi, cc av crd vbr av-jc cs crd. pn31 vbz j, d n1 vbz d n2 j p-acp j n2, cc d j,
It is observable among Naturalists, that for the generality, the parts of the body are doubled, two hands, two eyes, two Tongues (the Palat being Lingula, a little Tongue) the Liver double (the Spleen being a little Liver) the Lungs also (having two Lobbes or parts) two Leggs, &c. but there is but one Heart,
It is observable among Naturalists, that for the generality, the parts of the body Are doubled, two hands, two eyes, two Tongues (the Palate being Lingula, a little Tongue) the Liver double (the Spleen being a little Liver) the Lungs also (having two Lobbes or parts) two Legs, etc. but there is but one Heart,
So hee that trusts partly on Christ's Righteousness, and partly on his own, will hazard the wracking and undoing of his whole soul, in resting any part on the ground of his own own righteousness.
So he that trusts partly on Christ's Righteousness, and partly on his own, will hazard the wracking and undoing of his Whole soul, in resting any part on the ground of his own own righteousness.
av pns31 cst vvz av p-acp npg1 n1, cc av p-acp po31 d, vmb vvi dt j-vvg cc n-vvg pp-f po31 j-jn n1, p-acp vvg d n1 p-acp dt n1 pp-f po31 d d n1.
Obj. 1. Carnal persons will say, Is it so, that all our own righteousnesse, our praying, hearing, receiving, reading, &c. cannot justifie us? and all our holy duties cannot make us righteous before God? let us then cast away all care about these things;
Object 1. Carnal Persons will say, Is it so, that all our own righteousness, our praying, hearing, receiving, reading, etc. cannot justify us? and all our holy duties cannot make us righteous before God? let us then cast away all care about these things;
np1 crd j n2 vmb vvi, vbz pn31 av, cst d po12 d n1, po12 n-vvg, vvg, vvg, vvg, av vmbx vvi pno12? cc d po12 j n2 vmbx vvi pno12 j p-acp np1? vvb pno12 av vvi av d n1 p-acp d n2;
1 That howsoever thy good works are not enough to justifie and save thee, thy evil works are enough to damn thee, Rom. 2.9. 2 Thess. 2.12. That they might all bee damned who beleeved not the truth, but had pleasure in unrighteousnesse;
1 That howsoever thy good works Are not enough to justify and save thee, thy evil works Are enough to damn thee, Rom. 2.9. 2 Thess 2.12. That they might all be damned who believed not the truth, but had pleasure in unrighteousness;
vvn d c-acp po21 j n2 vbr xx av-d pc-acp vvi cc p-acp pno21, po21 j-jn n2 vbr av-d p-acp vvb pno21, np1 crd. crd np1 crd. cst pns32 vmd d vbi vvn r-crq vvd xx dt n1, cc-acp vhd n1 p-acp n1;
let all prophane wretches consider it, that take pleasure in drunkenness, and loose conversation, that gibe and jeer at all holiness, and means of grace.
let all profane wretches Consider it, that take pleasure in Drunkenness, and lose Conversation, that gibe and jeer At all holiness, and means of grace.
vvb d j n2 vvb pn31, cst vvb n1 p-acp n1, cc j n1, cst n1 cc vvi p-acp d n1, cc n2 pp-f n1.
and say, Wee will therefore sin, because grace abounds, Rom. 6.1. but the Apostle saith with detestation, farre be it; Oh despisest thou the riches of Christ, Rom. 2.4.
and say, we will Therefore sin, Because grace abounds, Rom. 6.1. but the Apostle Says with detestation, Far be it; O Despisest thou the riches of christ, Rom. 2.4.
The sacrifice of the wicked is an abomination, how much more when he bringeth it with a wicked mind? Prov. 21.27. The Jewes followed after the Law of righteousness, yet attained not unto it;
The sacrifice of the wicked is an abomination, how much more when he brings it with a wicked mind? Curae 21.27. The Jews followed After the Law of righteousness, yet attained not unto it;
So that it is as if a man should say, What shall I doe with my mony, seeing I cannot eat it? and my house, seeing I cannot carry it about? &c. but no reasonable man will argue so,
So that it is as if a man should say, What shall I do with my money, seeing I cannot eat it? and my house, seeing I cannot carry it about? etc. but no reasonable man will argue so,
but will say, I can buy meat with my mony, and dwell in my house, &c. So there are other necessary uses for which Gods works are to bee maintained, though they justifie not.
but will say, I can buy meat with my money, and dwell in my house, etc. So there Are other necessary uses for which God's works Are to be maintained, though they justify not.
cc-acp vmb vvi, pns11 vmb vvi n1 p-acp po11 n1, cc vvi p-acp po11 n1, av av a-acp vbr j-jn j n2 p-acp r-crq n2 n2 vbr pc-acp vbi vvn, cs pns32 vvb xx.
Bee filled with the fruits of righteousnesse, which are by Jesus Christ, unto the glory and praise of God, Phil. 1.11. 3 You your selves shall have much benefit thereby.
be filled with the fruits of righteousness, which Are by jesus christ, unto the glory and praise of God, Philip 1.11. 3 You your selves shall have much benefit thereby.
vbb vvn p-acp dt n2 pp-f n1, r-crq vbr p-acp np1 np1, p-acp dt n1 cc n1 pp-f np1, np1 crd. crd pn22 po22 n2 vmb vhi d n1 av.
How shall a man bee justified with God? How shall it be? truly it is only by imputed Righteousnesse: and if we can prove this imputation upon good grounds, wee are justified, and shall be glorified.
How shall a man be justified with God? How shall it be? truly it is only by imputed Righteousness: and if we can prove this imputation upon good grounds, we Are justified, and shall be glorified.
It is an undoubted effect, of the ignorance of Christs righteousnesse, to goe about to establish our own righteousnesse, Rom. 10.3. now the phrase is taken from the setting up of a King, 1 Sam. 15.11. or the setting up of a God, as a Chron. 25.24. besides, submitting our selves to the righteousnesse of God, implyes as much, viz. the soveraignty or rule that Gods righteousnesse requires of Sinners;
It is an undoubted Effect, of the ignorance of Christ righteousness, to go about to establish our own righteousness, Rom. 10.3. now the phrase is taken from the setting up of a King, 1 Sam. 15.11. or the setting up of a God, as a Chronicles 25.24. beside, submitting our selves to the righteousness of God, Implies as much, viz. the sovereignty or Rule that God's righteousness requires of Sinners;
But on the contrary, whatever sins a Justitiary commits or lives in, hee thinks with himself hee can heal himself again at pleasure, by some services hee can perform.
But on the contrary, whatever Sins a Justiciary commits or lives in, he thinks with himself he can heal himself again At pleasure, by Some services he can perform.
p-acp p-acp dt n-jn, r-crq vvz dt n1 vvz cc vvz p-acp, pns31 vvz p-acp px31 pns31 vmb vvi px31 av p-acp n1, p-acp d n2 pns31 vmb vvi.
It is so with a false heart that lives in any vile course, when his Conscience is awakened, he hath his God immediatly to give him a pardon, it is but humbling my self a little the more,
It is so with a false heart that lives in any vile course, when his Conscience is awakened, he hath his God immediately to give him a pardon, it is but humbling my self a little the more,
and heal himself with his Balsoms and Antidotes at his pleasure. See Ezek. 33.13. If the righteous trust to his righteousnesse, and commit iniquity, all his righteousness shal not be remembred;
and heal himself with his Balsams and Antidotes At his pleasure. See Ezekiel 33.13. If the righteous trust to his righteousness, and commit iniquity, all his righteousness shall not be remembered;
cc vvi px31 p-acp po31 n2 cc n2 p-acp po31 n1. n1 np1 crd. cs dt j n1 p-acp po31 n1, cc vvi n1, d po31 n1 vmb xx vbi vvn;
trusting in righteousnesse, and committing iniquity goe together, so that there is always a slighting of some sin, wheresoever there is confidence in our own righteousnesse.
trusting in righteousness, and committing iniquity go together, so that there is always a slighting of Some since, wheresoever there is confidence in our own righteousness.
vvg p-acp n1, cc vvg n1 vvi av, av cst pc-acp vbz av dt n-vvg pp-f d n1, c-crq pc-acp vbz n1 p-acp po12 d n1.
2 Imputed Righteousnesse is alwayes accompanied with Inherent, 1 Joh. 3.7. Hee that doth righteousness, is righteous even as hee is righteous, and Rom. 8.4.
2 Imputed Righteousness is always accompanied with Inherent, 1 John 3.7. He that does righteousness, is righteous even as he is righteous, and Rom. 8.4.
crd vvd n1 vbz av vvn p-acp j, vvn np1 crd. pns31 cst vdz n1, vbz j av c-acp pns31 vbz j, cc np1 crd.
Now the doing of righteousness is not the bare performing of duties, but the doing of them from the heart, out of conscience towards God, and constantly for Gods ends.
Now the doing of righteousness is not the bore performing of duties, but the doing of them from the heart, out of conscience towards God, and constantly for God's ends.
av dt vdg pp-f n1 vbz xx dt j n-vvg pp-f n2, cc-acp dt vdg pp-f pno32 p-acp dt n1, av pp-f n1 p-acp np1, cc av-j p-acp npg1 n2.
Let no man deceive you, saith John, &c. as if he should say, every unjust person will be laying claim to the righteousness of Christ in the midst of his allowed wickedness:
Let no man deceive you, Says John, etc. as if he should say, every unjust person will be laying claim to the righteousness of christ in the midst of his allowed wickedness:
but know, that imputed righteousness brings forth righteous fruits in the heart. 3 Imputed righteousness is alwaies joyned with poverty of spirit, habitual humility, & self abasement:
but know, that imputed righteousness brings forth righteous fruits in the heart. 3 Imputed righteousness is always joined with poverty of Spirit, habitual humility, & self abasement:
cc-acp vvb, cst j-vvn n1 vvz av j n2 p-acp dt n1. crd vvd n1 vbz av vvn p-acp n1 pp-f n1, j n1, cc n1 n1:
Paul is an eminent example of this, Phil. 3.6, 7. Paul a Pharisee was very strict, touching the righteousnesse of the Law, blameless, and had many other priviledges which hee before accounted gain to him;
Paul is an eminent Exampl of this, Philip 3.6, 7. Paul a Pharisee was very strict, touching the righteousness of the Law, blameless, and had many other privileges which he before accounted gain to him;
so that when a man thinks hee is rich enough in his priviledges and duties (as Laodicea ) and therefore will not look out after the riches of Christ, hee is an undone man,
so that when a man thinks he is rich enough in his privileges and duties (as Laodicea) and Therefore will not look out After the riches of christ, he is an undone man,
av cst c-crq dt n1 vvz pns31 vbz j av-d p-acp po31 n2 cc n2 (c-acp np1) cc av vmb xx vvi av p-acp dt n2 pp-f np1, pns31 vbz dt vvn n1,
It is truely the very well of Salvation, Isa. 12.3. whence flow all other streams of Comfort, and the faithful may with joy continually draw waters of life from it.
It is truly the very well of Salvation, Isaiah 12.3. whence flow all other streams of Comfort, and the faithful may with joy continually draw waters of life from it.
pn31 vbz av-j dt j av pp-f n1, np1 crd. q-crq vvb d j-jn n2 pp-f n1, cc dt j vmb p-acp n1 av-j vvi n2 pp-f n1 p-acp pn31.
Yea, that which David speaks of the Church, That all his springs were in her, is grounded upon this, that the righteousness of Christ is held forth in the Church of Christ, Zach. 13.1. The grounds of Comfort are many.
Yea, that which David speaks of the Church, That all his springs were in her, is grounded upon this, that the righteousness of christ is held forth in the Church of christ, Zach 13.1. The grounds of Comfort Are many.
The Church her self could see abundance of filthinesse in her righteousnesse, how much more can the Lord? But the comfort of a beleever is, that although hee hath no righteousnesse of his own, wherein hee can stand before God;
The Church her self could see abundance of filthiness in her righteousness, how much more can the Lord? But the Comfort of a believer is, that although he hath no righteousness of his own, wherein he can stand before God;
so here, hee shall bee called our Righteousness, and hee is so indeed. 2 This is one of his glorious names, that is one of his attributes, which hee accounts his excellency,
so Here, he shall be called our Righteousness, and he is so indeed. 2 This is one of his glorious names, that is one of his attributes, which he accounts his excellency,
av av, pns31 vmb vbi vvn po12 n1, cc pns31 vbz av av. crd d vbz pi pp-f po31 j n2, cst vbz pi pp-f po31 n2, r-crq pns31 vvz po31 n1,
Now compare this fore-quoted place, with Jerem. 33.16. where this name is also given to the Church, In those daies Judah shall bee saved, and Jerusalem shall dwell safely, and this is the Name wherewith shee shall bee called, Jehovah our Righteousness.
Now compare this forequoted place, with Jeremiah 33.16. where this name is also given to the Church, In those days Judah shall be saved, and Jerusalem shall dwell safely, and this is the Name wherewith she shall be called, Jehovah our Righteousness.
av vvb d j n1, p-acp np1 crd. c-crq d n1 vbz av vvn p-acp dt n1, p-acp d n2 np1 vmb vbi vvn, cc np1 vmb vvi av-j, cc d vbz dt n1 c-crq pns31 vmb vbi vvn, np1 po12 n1.
which indeed must needs bee dreadful to every sinner; your Name, which is the name of Christ, is enough to comfort and support you. Gods righteousnesse is become yours.
which indeed must needs be dreadful to every sinner; your Name, which is the name of christ, is enough to Comfort and support you. God's righteousness is become yours.
r-crq av vmb av vbi j p-acp d n1; po22 n1, r-crq vbz dt n1 pp-f np1, vbz av-d pc-acp vvi cc vvi pn22. npg1 n1 vbz vvn png22.
and Christ deeming himself so highly concerned in your case, that hee will bee known to poor beleevers by that Name of Jehovah our Righteousness. Yea, they themselves shall bee called by that Name;
and christ deeming himself so highly concerned in your case, that he will be known to poor believers by that Name of Jehovah our Righteousness. Yea, they themselves shall be called by that Name;
cc np1 vvg px31 av av-j vvn p-acp po22 n1, cst pns31 vmb vbi vvn p-acp j n2 p-acp d n1 pp-f np1 po12 n1. uh, pns32 px32 vmb vbi vvn p-acp d n1;
2. Comf. This imputed righteousnesse hath procured acceptance for our inherent righteousnesse. The faithful do many times complain of their inability to do good duties;
2. Comfort. This imputed righteousness hath procured acceptance for our inherent righteousness. The faithful do many times complain of their inability to do good duties;
As the fact of Phineas was imputed to him for righteousness, Psal. 106.31. So the imperfect good works that are done by the faithful, are accounted righteousnesse;
As the fact of Phinehas was imputed to him for righteousness, Psalm 106.31. So the imperfect good works that Are done by the faithful, Are accounted righteousness;
Heb. 13.20, 21. and that the Lord looks at them, (through the righteousnesse of Christ) as fruits of his own Spirit. 1 Cor. 6.11. The Son of Righteousnesse hath healing enough in his wings for all our spiritual maladies. Mal. 4.2. And shall bring forth all our righteousness as the light:
Hebrew 13.20, 21. and that the Lord looks At them, (through the righteousness of christ) as fruits of his own Spirit. 1 Cor. 6.11. The Son of Righteousness hath healing enough in his wings for all our spiritual maladies. Malachi 4.2. And shall bring forth all our righteousness as the Light:
np1 crd, crd cc d dt n1 vvz p-acp pno32, (p-acp dt n1 pp-f np1) c-acp n2 pp-f po31 d n1. crd np1 crd. dt n1 pp-f n1 vhz n-vvg av-d p-acp po31 n2 p-acp d po12 j n2. np1 crd. cc vmb vvi av d po12 n1 p-acp dt n1:
as having no spot nor blemish at all in them. So that, This is our blessednesse, to have righteousnesse Imputed, Rom. 4.5, 6. Use 4. Let it bee the care of every soul to labour for, and seek earnestly after this imputed righteousnesse.
as having no spot nor blemish At all in them. So that, This is our blessedness, to have righteousness Imputed, Rom. 4.5, 6. Use 4. Let it be the care of every soul to labour for, and seek earnestly After this imputed righteousness.
c-acp vhg dx n1 ccx vvi p-acp d p-acp pno32. av cst, d vbz po12 n1, pc-acp vhi n1 vvd, np1 crd, crd vvb crd vvb pn31 vbi dt n1 pp-f d n1 pc-acp vvi p-acp, cc vvi av-j p-acp d j-vvn n1.
Therefore the ungodly shall not stand (but bee cast) in Judgement, nor Sinners in the (general) assembly of the righteous. Psal. 1.5, 6. The ungodly shall stand to bee judged, but they shall not stand accepted and approved.
Therefore the ungodly shall not stand (but be cast) in Judgement, nor Sinners in the (general) assembly of the righteous. Psalm 1.5, 6. The ungodly shall stand to be judged, but they shall not stand accepted and approved.
av dt j vmb xx vvi (p-acp vbi vvn) p-acp n1, ccx n2 p-acp dt (n1) n1 pp-f dt j. np1 crd, crd dt j vmb vvi pc-acp vbi vvn, cc-acp pns32 vmb xx vvi vvn cc vvn.
Mativ. 1. This is the first righteousnesse, and there cannot bee inherent righteousnesse before imputed, Rom. 5.19. And without faith it is impossible to please God, Heb. 11.6. It is a great mistake, to help our selves on our own reformations, and good duties.
Mativ. 1. This is the First righteousness, and there cannot be inherent righteousness before imputed, Rom. 5.19. And without faith it is impossible to please God, Hebrew 11.6. It is a great mistake, to help our selves on our own reformations, and good duties.
np1. crd d vbz dt ord n1, cc a-acp vmbx vbi j n1 a-acp vvn, np1 crd. cc p-acp n1 pn31 vbz j pc-acp vvi np1, np1 crd. pn31 vbz dt j n1, pc-acp vvi po12 n2 p-acp po12 d n2, cc j n2.
Motiv. 2. This is the end of all the book of God, to bring a poor sinner to this imputed righteousnesse. Rom. 10.4. Christ is the end of the Law for righteousnesse. &c. that is, the end of the Law, was not that a sinner should seek to be justified thereby, seeing that when it is broken, 〈 ◊ 〉 can onely condemn a man:
Motiv. 2. This is the end of all the book of God, to bring a poor sinner to this imputed righteousness. Rom. 10.4. christ is the end of the Law for righteousness. etc. that is, the end of the Law, was not that a sinner should seek to be justified thereby, seeing that when it is broken, 〈 ◊ 〉 can only condemn a man:
np1. crd d vbz dt n1 pp-f d dt n1 pp-f np1, pc-acp vvi dt j n1 p-acp d j-vvn n1. np1 crd. np1 vbz dt n1 pp-f dt n1 p-acp n1. av cst vbz, dt n1 pp-f dt n1, vbds xx d dt n1 vmd vvi pc-acp vbi vvn av, vvg cst c-crq pn31 vbz vvn, 〈 sy 〉 vmb av-j vvi dt n1:
Hence well might the Apostle say, the Jews followed after righteousnesse, yet attained not to the Law of Righteousnesse, Rom. 9.31. because they missed Christ;
Hence well might the Apostle say, the jews followed After righteousness, yet attained not to the Law of Righteousness, Rom. 9.31. Because they missed christ;
av av vmd dt n1 vvb, dt np2 vvd p-acp n1, av vvd xx p-acp dt n1 pp-f n1, np1 crd. c-acp pns32 vvd np1;
Rom. 1, 16, 17. I am not ashamed of the Gospel of God, for therein is the righteousnesse of God revealed from faith to faith, &c. This then is the main end,
Rom. 1, 16, 17. I am not ashamed of the Gospel of God, for therein is the righteousness of God revealed from faith to faith, etc. This then is the main end,
np1 crd, crd, crd pns11 vbm xx j pp-f dt n1 pp-f np1, c-acp av vbz dt n1 pp-f np1 vvd p-acp n1 p-acp n1, av d av vbz dt j n1,
Answ. There be many helps, and diverse directions, given or hinted in the Scripture to this purpose. 1 That a man must close with the righteousnesse of Christ, hee must renounce his own righteousnesse. Quest.
Answer There be many helps, and diverse directions, given or hinted in the Scripture to this purpose. 1 That a man must close with the righteousness of christ, he must renounce his own righteousness. Quest.
np1 pc-acp vbi d n2, cc j n2, vvn cc vvn p-acp dt n1 p-acp d n1. crd d dt n1 vmb vvi p-acp dt n1 pp-f np1, pns31 vmb vvi po31 d n1. n1.
1 Something must bee wrought in the understanding, as appears, Rev. 3.17, 18. Laodicea knew not that shee was wretched, and miserable, and blinde, &c. I Counsel thee to annoint thine eies with eye-salve, that thou mayest see, i.e. her self to bee blind and miserable, &c. The soul must bee convinced of the inconceivable misery of its natural estate, that every Childe of Adam hath lost all righteousnesse, being dead in sin, a Childe of wrath,
1 Something must be wrought in the understanding, as appears, Rev. 3.17, 18. Laodicea knew not that she was wretched, and miserable, and blind, etc. I Counsel thee to anoint thine eyes with eyesalve, that thou Mayest see, i.e. her self to be blind and miserable, etc. The soul must be convinced of the inconceivable misery of its natural estate, that every Child of Adam hath lost all righteousness, being dead in since, a Child of wrath,
vvd pi vmb vbi vvn p-acp dt n1, c-acp vvz, n1 crd, crd np1 vvd xx cst pns31 vbds j, cc j, cc j, av pns11 vvb pno21 pc-acp vvi po21 n2 p-acp n1, cst pns21 vm2 vvi, n1 po31 n1 pc-acp vbi j cc j, av dt n1 vmb vbi vvn pp-f dt j n1 pp-f po31 j n1, cst d n1 pp-f np1 vhz vvn d n1, vbg j p-acp n1, dt n1 pp-f n1,
and under the power of the Devil. Rom. 7.18. I know that in me, that is, in my flesh, there dwelleth no good thing. Mat. 7.18. A corrupt tree cannot bring forth good fruit. Rom. 8.8. They that are in the flesh cannot please God.
and under the power of the devil. Rom. 7.18. I know that in me, that is, in my Flesh, there dwells no good thing. Mathew 7.18. A corrupt tree cannot bring forth good fruit. Rom. 8.8. They that Are in the Flesh cannot please God.
2 The second thing is Conviction of the righteousness of God, Joh. 16.9. For it is the ignorance of Gods righteousness that makes us trust in our own.
2 The second thing is Conviction of the righteousness of God, John 16.9. For it is the ignorance of God's righteousness that makes us trust in our own.
It is exceeding requisite, to have a discovery of the righteousness of Christ made unto us, this white raiment, that we may buy it to cover our nakedness,
It is exceeding requisite, to have a discovery of the righteousness of christ made unto us, this white raiment, that we may buy it to cover our nakedness,
and that wee may see this raiment, wee have need of Christ's eye-salve, and this is not a general discovery only, that Christs righteousness is provided for sinners,
and that we may see this raiment, we have need of Christ's eyesalve, and this is not a general discovery only, that Christ righteousness is provided for Sinners,
cc cst pns12 vmb vvi d n1, pns12 vhb n1 pp-f npg1 n1, cc d vbz xx dt j n1 av-j, cst npg1 n1 vbz vvn p-acp n2,
This being backed with infallible, and undeniable arguments, taking such impressure in the knowledge and judgement, must needs set the will and affections on work, to go to choosing this so great bonum apparens, or rather real good, now appearing, presented unto them.
This being backed with infallible, and undeniable Arguments, taking such impressure in the knowledge and judgement, must needs Set the will and affections on work, to go to choosing this so great bonum apparens, or rather real good, now appearing, presented unto them.
np1 vbg vvn p-acp j, cc j n2, vvg d n1 p-acp dt n1 cc n1, vmb av vvi dt n1 cc n2 p-acp n1, pc-acp vvi p-acp vvg d av j fw-la fw-la, cc av-c j j, av vvg, vvd p-acp pno32.
2 The next main duty concerns the will, and its subjection to this righteousnesse, and it is spoken of by Paul, Rom. 10.3. That the Jews would not submit to it.
2 The next main duty concerns the will, and its subjection to this righteousness, and it is spoken of by Paul, Rom. 10.3. That the jews would not submit to it.
crd dt ord j n1 vvz dt n1, cc po31 n1 p-acp d n1, cc pn31 vbz vvn pp-f p-acp np1, np1 crd. cst dt np2 vmd xx vvi p-acp pn31.
Now this submission is especially of the heart and will, and stands, 1 In a serious renouncing of all confidence in the flesh, Phil. 3.3. it is the resolving to say no more to the works of our hands, that they are our Gods, Hos. 14.3.
Now this submission is especially of the heart and will, and Stands, 1 In a serious renouncing of all confidence in the Flesh, Philip 3.3. it is the resolving to say no more to the works of our hands, that they Are our God's, Hos. 14.3.
av d n1 vbz av-j pp-f dt n1 cc n1, cc vvz, vvd p-acp dt j vvg pp-f d n1 p-acp dt n1, np1 crd. pn31 vbz dt vvg pc-acp vvi av-dx dc p-acp dt n2 pp-f po12 n2, cst pns32 vbr po12 n2, np1 crd.
2 In the subjecting our selves to Gods righteousnesse, the bowing and abasing the soul before the Lord, in a thorow sight of our misery and unworthinesse,
2 In the subjecting our selves to God's righteousness, the bowing and abasing the soul before the Lord, in a thorough sighed of our misery and unworthiness,
and this is called the receiving the sentence of death in our selves, 2 Cor. 1.10. to become an afflicted and poor people, that will trust in the name of the Lord;
and this is called the receiving the sentence of death in our selves, 2 Cor. 1.10. to become an afflicted and poor people, that will trust in the name of the Lord;
though his hand bee on the means, yet his heart is on the righteousness of Christ, 1 To make the means powerful on the soul, to bring it to Christ, to bee as winde to his Sails.
though his hand be on the means, yet his heart is on the righteousness of christ, 1 To make the means powerful on the soul, to bring it to christ, to be as wind to his Sails.
For if a ship have never so good tackling, and have no winde, and be becalmed, it makes no speed towards its haven. 2 Hee sees the need of Christ to cover the weaknesses of his services;
For if a ship have never so good tackling, and have no wind, and be becalmed, it makes no speed towards its Haven. 2 He sees the need of christ to cover the Weaknesses of his services;
and this is the frequent casting the soul upon the righteousnesse of Christ, Psal. 91.16. and it is a work of faith and prayer, Psal. 62.8. Trust in the Lord at all times yee people, &c. Pour out your hearts before him, or roule your hearts upon him;
and this is the frequent casting the soul upon the righteousness of christ, Psalm 91.16. and it is a work of faith and prayer, Psalm 62.8. Trust in the Lord At all times ye people, etc. Pour out your hearts before him, or roll your hearts upon him;
cc d vbz dt j vvg dt n1 p-acp dt n1 pp-f np1, np1 crd. cc pn31 vbz dt n1 pp-f n1 cc n1, np1 crd. vvb p-acp dt n1 p-acp d n2 pn22 n1, av vvb av po22 n2 p-acp pno31, cc n1 po22 n2 p-acp pno31;
Vse 5. It is a ground of everlasting Thank fulness unto God, for all beleeving sinners, That the God of all grace hath thus provided for their eternal peace.
Use 5. It is a ground of everlasting Thank fullness unto God, for all believing Sinners, That the God of all grace hath thus provided for their Eternal peace.
vvb crd pn31 vbz dt n1 pp-f j vvb n1 p-acp np1, p-acp d j-vvg n2, cst dt n1 pp-f d n1 vhz av vvn p-acp po32 j n1.
That hee should love them, and spread his skirt over them, Ezek. 16.8, &c. That hee should cover their nakednesse, annoint them with oyle, cloath them with broidered work, fine linnen, &c. the very description of the justification of a sinner.
That he should love them, and spread his skirt over them, Ezekiel 16.8, etc. That he should cover their nakedness, anoint them with oil, cloth them with broidered work, fine linen, etc. the very description of the justification of a sinner.
But take heed of so much as speaking in thy heart, for my righteousnesse the Lord hath done this, Deut. 9.4, 5. understand, that it is not for thy righteousnesse,
But take heed of so much as speaking in thy heart, for my righteousness the Lord hath done this, Deuteronomy 9.4, 5. understand, that it is not for thy righteousness,
Let not the dung-hill boast it self of the Sun, because it shines upon it: neither let us boast of our selves because the Sun of righteousnesse shines upon us.
Let not the dunghill boast it self of the Sun, Because it shines upon it: neither let us boast of our selves Because the Sun of righteousness shines upon us.
which is of Passive Justification by Faith: and the Apostle seems to dwell upon this, that hee may point out the persons to whom Justification belongs; i. e. Beleevers; and hee expresseth it,
which is of Passive Justification by Faith: and the Apostle seems to dwell upon this, that he may point out the Persons to whom Justification belongs; i. e. Believers; and he Expresses it,
For the understanding whereof, we are to know, that which also was said before, That the Faith of Jesus Christ is not to be conceived Actively, to signify the faith whereby Christ beleeved,
For the understanding whereof, we Are to know, that which also was said before, That the Faith of jesus christ is not to be conceived Actively, to signify the faith whereby christ believed,
and the latter [ upon all that beleeve ] to belong to the beleeving Gentiles: but this Exposition, doth not shew us the reason of the change of the Prepositions:
and the latter [ upon all that believe ] to belong to the believing Gentiles: but this Exposition, does not show us the reason of the change of the Prepositions:
cc dt d [ p-acp d cst vvb ] pc-acp vvi p-acp dt j-vvg np1: cc-acp d n1, vdz xx vvi pno12 dt n1 pp-f dt n1 pp-f dt n2:
Therefore I prefer another sense, viz. that [ unto all ] signifies Gods decree of the justification of all beleevers. 2 That [ upon all ] signifies the execution of the decree, in the fulnesse of time to all beleevers, and onely to them.
Therefore I prefer Another sense, viz. that [ unto all ] signifies God's Decree of the justification of all believers. 2 That [ upon all ] signifies the execution of the Decree, in the fullness of time to all believers, and only to them.
av pns11 vvb j-jn n1, n1 cst [ p-acp av-d ] vvz npg1 vvb pp-f dt n1 pp-f d n2. crd d [ p-acp av-d ] vvz dt n1 pp-f dt n1, p-acp dt n1 pp-f n1 p-acp d n2, cc av-j p-acp pno32.
And that this is the scope, appears, by what is added by way of Interpretation (for there is no difference) the meaning whereof is, that all true beleevers have the same like spiritual benefits,
And that this is the scope, appears, by what is added by Way of Interpretation (for there is no difference) the meaning whereof is, that all true believers have the same like spiritual benefits,
cc cst d vbz dt n1, vvz, p-acp r-crq vbz vvn p-acp n1 pp-f n1 (c-acp pc-acp vbz dx n1) dt n1 c-crq vbz, cst d j n2 vhb dt d av-j j n2,
and though some have a stronger faith, some a weaker, yet they are all beleevers, and there is no difference in regard of their estate, and the main priviledges thereof.
and though Some have a Stronger faith, Some a Weaker, yet they Are all believers, and there is no difference in regard of their estate, and the main privileges thereof.
cc cs d vhb dt jc n1, d dt jc, av pns32 vbr d n2, cc pc-acp vbz dx n1 p-acp n1 pp-f po32 n1, cc dt j n2 av.
Doct. 3. That the righteousness of God is both appointed before time, and Imputed in the fulness of time, indifferently to all beleevers, and only to them;
Doct. 3. That the righteousness of God is both appointed before time, and Imputed in the fullness of time, indifferently to all believers, and only to them;
np1 crd cst dt n1 pp-f np1 vbz av-d vvn p-acp n1, cc vvd p-acp dt n1 pp-f n1, av-j p-acp d n2, cc av-j p-acp pno32;
Although there bee difference amongst beleevers, in regard of the fruits of faith, as Love, Repentance, Holinesse, Obedience, bedience, &c. and in the degrees of faith, Some have a stronger, some a weaker.
Although there be difference among believers, in regard of the fruits of faith, as Love, Repentance, Holiness, obedience, bedience, etc. and in the Degrees of faith, some have a Stronger, Some a Weaker.
cs pc-acp vbi n1 p-acp n2, p-acp n1 pp-f dt n2 pp-f n1, c-acp n1, np1-n, n1, n1, n1, av cc p-acp dt n2 pp-f n1, d vhb dt jc, d dt jc.
Yea, This is the true Beleevers particular portion, it belongs onely unto them; and it is necessarily implyed in mentioning beleevers so restrictively, all beleevers, and none else.
Yea, This is the true Believers particular portion, it belongs only unto them; and it is necessarily employed in mentioning believers so restrictively, all believers, and none Else.
uh, d vbz dt j n2 j n1, pn31 vvz av-j p-acp pno32; cc pn31 vbz av-j vvn p-acp vvg n2 av av-j, d n2, cc pix av.
this may be cleared by these particulars. 1 Whomsoever God chooseth, hee chooseth unto Faith, Act. 13.48. As many as were ordained to eternal life, beleeved.
this may be cleared by these particulars. 1 Whomsoever God chooses, he chooses unto Faith, Act. 13.48. As many as were ordained to Eternal life, believed.
d vmb vbi vvn p-acp d n2-j. crd ro-crq np1 vvz, pns31 vvz p-acp n1, n1 crd. p-acp d c-acp vbdr vvn p-acp j n1, vvn.
for if any of Gods Elect did want it, it could not rightly bee so called, Joh. 6.37. All that my Father gives mee shall come unto mee, and him that comes unto mee, I will in no wise cast out, and hee expounds comming by beleeving, vers. 35. and the giving any unto Christ is their Election from Eternity.
for if any of God's Elect did want it, it could not rightly be so called, John 6.37. All that my Father gives me shall come unto me, and him that comes unto me, I will in no wise cast out, and he expounds coming by believing, vers. 35. and the giving any unto christ is their Election from Eternity.
c-acp cs d pp-f npg1 n1 vdd vvi pn31, pn31 vmd xx av-jn vbi av vvn, np1 crd. d cst po11 n1 vvz pno11 vmb vvi p-acp pno11, cc pno31 cst vvz p-acp pno11, pns11 vmb p-acp dx j vvn av, cc pns31 vvz vvg p-acp vvg, fw-la. crd cc dt vvg d p-acp np1 vbz po32 n1 p-acp n1.
and hee shews the reason of it, because they were not of his sheep, i. e. such as were elected, vers. 14, 15. Such as are known of Christ in a peculiar manner,
and he shows the reason of it, Because they were not of his sheep, i. e. such as were elected, vers. 14, 15. Such as Are known of christ in a peculiar manner,
cc pns31 vvz dt n1 pp-f pn31, c-acp pns32 vbdr xx pp-f po31 n1, sy. sy. d a-acp vbdr vvn, fw-la. crd, crd d c-acp vbr vvn pp-f np1 p-acp dt j n1,
and hee had laid down his life for. What then, hath not Israel obtained what hee sought for? Rom. 11.7. The Election hath obtained it, the rest were hardened.
and he had laid down his life for. What then, hath not Israel obtained what he sought for? Rom. 11.7. The Election hath obtained it, the rest were hardened.
But the Lord doth with one single act intend both, 2 Thess. 2.13. He hath chosen you to Salvation through sanctification of the Spirit, and belief of the truth. Tit. 3.7. That being justified by his grace, wee might be made heirs according to the hope of eternal life. Rom. 8.30. Whom hee justifies, them hee glorifies.
But the Lord does with one single act intend both, 2 Thess 2.13. He hath chosen you to Salvation through sanctification of the Spirit, and belief of the truth. Tit. 3.7. That being justified by his grace, we might be made Heirs according to the hope of Eternal life. Rom. 8.30. Whom he Justifies, them he Glorifies.
No justification without faith, no faith without imputed righteousness, no glorification without justification. Quest. How are Infants justified, who have no faith?
No justification without faith, no faith without imputed righteousness, no glorification without justification. Quest. How Are Infants justified, who have no faith?
but such as lay hold upon imputed righteousnesse by faith. As when he saith, He that will not labour shall not eat, 2 Thess. 3.10. who will apply this to Infants? So that, Luke 13.3, 5, 10. Except yee repent, yee shall perish.
but such as lay hold upon imputed righteousness by faith. As when he Says, He that will not labour shall not eat, 2 Thess 3.10. who will apply this to Infants? So that, Lycia 13.3, 5, 10. Except ye Repent, ye shall perish.
cc-acp d c-acp vvb vvi p-acp j-vvn n1 p-acp n1. p-acp c-crq pns31 vvz, pns31 cst vmb xx n1 vmb xx vvi, crd np1 crd. q-crq vmb vvi d p-acp n2? av cst, av crd, crd, crd c-acp pn22 vvb, pn22 vmb vvi.
and by it are ingrafted into him, as branches into a true vine, Eph. 3.17. and brought to the possession of all those good things, which he hath purchased for them.
and by it Are ingrafted into him, as branches into a true vine, Ephesians 3.17. and brought to the possession of all those good things, which he hath purchased for them.
cc p-acp pn31 vbr vvn p-acp pno31, c-acp n2 p-acp dt j n1, np1 crd. cc vvd p-acp dt n1 pp-f d d j n2, r-crq pns31 vhz vvn p-acp pno32.
That Gods righteousnesse is imputed and bestowed, on all true beleevers, without difference, and none others, Rom. 4.11. Abraham is the Father of Beleevers, or all them that beleeve;
That God's righteousness is imputed and bestowed, on all true believers, without difference, and none Others, Rom. 4.11. Abraham is the Father of Believers, or all them that believe;
d ng1 n1 vbz vvn cc vvn, p-acp d j n2, p-acp n1, cc pix n2-jn, np1 crd. np1 vbz dt n1 pp-f n2, cc d pno32 cst vvb;
and have righteousnesse imputed to them. Hence it is called the Righteousnesse of faith, Rom. 4.13. Phil. 3.9. that is, the righteousnesse apprehended, and appropriated to beleevers by faith, Rom. 4.10. Christ is the end of the law, &c. to every one that beleeveth, i. e.
and have righteousness imputed to them. Hence it is called the Righteousness of faith, Rom. 4.13. Philip 3.9. that is, the righteousness apprehended, and appropriated to believers by faith, Rom. 4.10. christ is the end of the law, etc. to every one that Believeth, i. e.
cc vhb n1 vvn p-acp pno32. av pn31 vbz vvn dt n1 pp-f n1, np1 crd. np1 crd. cst vbz, dt n1 vvn, cc vvn p-acp n2 p-acp n1, np1 crd. np1 vbz dt n1 pp-f dt n1, av p-acp d pi cst vvz, sy. sy.
by Christ, through whom is preached the forgivenesse of sins; and so, Joh. 3.16. whosoever beleeveth on him, hath the righteousnesse of Christ imputed;
by christ, through whom is preached the forgiveness of Sins; and so, John 3.16. whosoever Believeth on him, hath the righteousness of christ imputed;
and this reason is given, vers. 23. All have sinned, &c. therefore where they are justified they stand alike in need of imputed righteousnesse, the same being imputed to all;
and this reason is given, vers. 23. All have sinned, etc. Therefore where they Are justified they stand alike in need of imputed righteousness, the same being imputed to all;
cc d n1 vbz vvn, fw-la. crd d vhb vvn, av av c-crq pns32 vbr vvn pns32 vvb av-j p-acp n1 pp-f j-vvn n1, dt d vbg vvn p-acp d;
Reas. 3. Because all unbeleevers, or mis-beleevers, are excluded from this grace, Joh. 3.18. because they have not beleeved on the Name of the only begotten Son of God,
Reas. 3. Because all unbelievers, or misbelievers, Are excluded from this grace, John 3.18. Because they have not believed on the Name of the only begotten Son of God,
np1 crd p-acp d n2, cc j, vbr vvn p-acp d n1, np1 crd. c-acp pns32 vhb xx vvn p-acp dt n1 pp-f dt av-j vvn n1 pp-f np1,
and election unto glory doe differ, so justification, and election to justification differ, so that although the elect are appointed to justification before faith,
and election unto glory do differ, so justification, and election to justification differ, so that although the elect Are appointed to justification before faith,
cc n1 p-acp n1 vdb vvi, av n1, cc n1 p-acp n1 vvi, av cst cs dt n-vvn vbr vvn p-acp n1 p-acp n1,
A Sinner cannot be glorified from eternity, unlesse wee will take up the error of Himeneus and Philetus, 2 Tim. 2.17, 18. that said the Resurrection was already past. 3 Justification from eternity denies the Scripture, that saith in divers places, that a state of sin, wrath,
A Sinner cannot be glorified from eternity, unless we will take up the error of Hymenaeus and Philetus, 2 Tim. 2.17, 18. that said the Resurrection was already past. 3 Justification from eternity Denies the Scripture, that Says in diverse places, that a state of since, wrath,
and guilt goe before the state of justification and forgivenesse, Eph. 2.1, 2, 3. 1 Cor. 6.9, 10, 11. Rom. 9.25, 26. Many other things might bee urged to this purpose,
and guilt go before the state of justification and forgiveness, Ephesians 2.1, 2, 3. 1 Cor. 6.9, 10, 11. Rom. 9.25, 26. Many other things might be urged to this purpose,
whereas imputation of righteousnesse and faith, are fruits of election, Jam. 2.8. 2 Thess. 2.13. Vse 2. A ground of unspeakable terrour to all unbeleevers, and such as are destitute of justifying faith;
whereas imputation of righteousness and faith, Are fruits of election, Jam. 2.8. 2 Thess 2.13. Use 2. A ground of unspeakable terror to all unbelievers, and such as Are destitute of justifying faith;
cs n1 pp-f n1 cc n1, vbr n2 pp-f n1, np1 crd. crd np1 crd. vvb crd dt n1 pp-f j n1 p-acp d n2, cc d c-acp vbr j pp-f vvg n1;
For the love of God remember this, that obdurate, and continued unbelief under the means of Grace, is a very Brand-mark of a Reprobate, Dreadful is that place, 2 Co. 4.4, 5. If our Gospel be hid, it is hid to them that be lost, in whom the god of this world hath blinded the eyes of them that beleeve not. And remember, Joh. 10.26.
For the love of God Remember this, that obdurate, and continued unbelief under the means of Grace, is a very Brand-mark of a Reprobate, Dreadful is that place, 2 Co. 4.4, 5. If our Gospel be hid, it is hid to them that be lost, in whom the god of this world hath blinded the eyes of them that believe not. And Remember, John 10.26.
Ans. This I will say, that these things will not prove to our hearts, that we are gone beyond the state of Reprobates. Heb. 11.6. Without faith it is impossible to please God.
Ans. This I will say, that these things will not prove to our hearts, that we Are gone beyond the state of Reprobates. Hebrew 11.6. Without faith it is impossible to please God.
though Parts, Gifts, outward conformity, and many other natural and moral Excellencies, may bee in whom Christs righteousness is not, witnesse Judas, the Pharisees, and others.
though Parts, Gifts, outward conformity, and many other natural and moral Excellencies, may be in whom Christ righteousness is not, witness Judas, the Pharisees, and Others.
cs n2, n2, j n1, cc d j-jn j cc j n2, vmb vbi p-acp r-crq npg1 n1 vbz xx, n1 np1, dt np2, cc n2-jn.
but the disease grows worse and worse; It is a strong presumption, that such a disease will never bee healed. Jerem. 51.9. Wee would have healed Babylon, but shee is not healed, forsake her, &c. Prov. 29.1.
but the disease grows Worse and Worse; It is a strong presumption, that such a disease will never be healed. Jeremiah 51.9. we would have healed Babylon, but she is not healed, forsake her, etc. Curae 29.1.
cc-acp dt n1 vvz av-jc cc av-jc; pn31 vbz dt j n1, cst d dt n1 vmb av-x vbi vvn. np1 crd. pns12 vmd vhi vvn np1, p-acp pns31 vbz xx vvn, vvb pno31, av np1 crd.
because Isaiah had said, Hee hath blinded their eies, &c. Joh. 12.37, 39. So it is with some that stand out long under the means, that they are blinded, and hardened to their destruction:
Because Isaiah had said, He hath blinded their eyes, etc. John 12.37, 39. So it is with Some that stand out long under the means, that they Are blinded, and hardened to their destruction:
c-acp np1 vhd vvn, pns31 vhz vvn po32 n2, av np1 crd, crd av pn31 vbz p-acp d cst vvb av av-j p-acp dt n2, cst pns32 vbr vvn, cc vvn p-acp po32 n1:
1 That Christs righteousness is imputed to him. 2 That hee is eternally elected. 3 That hee shall never lose his faith, or the righteousnesse received.
1 That Christ righteousness is imputed to him. 2 That he is eternally elected. 3 That he shall never loose his faith, or the righteousness received.
And there is a certainty of the Subject, that is, the Minde and Heart of the Beleever, this is often shaken in the Faithful with Doubts and Fears, and Carnal Cavils;
And there is a certainty of the Subject, that is, the Mind and Heart of the Believer, this is often shaken in the Faithful with Doubts and Fears, and Carnal Cavils;
cc pc-acp vbz dt n1 pp-f dt j-jn, cst vbz, dt n1 cc n1 pp-f dt n1, d vbz av vvn p-acp dt j p-acp n2 cc n2, cc j n2;
To every one then to thrust in amongst the crowd of true Beleevers, and to labour to be in the number of them, to give diligence to make your calling and election sure. 2 Pet. 1.10. Make first your calling sure, which is done when saith is wrought, and then you need not climbe into Heaven to know whether you are appointed to Justification and Salvation.
To every one then to thrust in among the crowd of true Believers, and to labour to be in the number of them, to give diligence to make your calling and election sure. 2 Pet. 1.10. Make First your calling sure, which is done when Says is wrought, and then you need not climb into Heaven to know whither you Are appointed to Justification and Salvation.
p-acp d crd av pc-acp vvi p-acp p-acp dt n1 pp-f j n2, cc pc-acp vvi pc-acp vbi p-acp dt n1 pp-f pno32, pc-acp vvi n1 pc-acp vvi po22 n-vvg cc n1 j. crd np1 crd. n1 ord po22 n1 j, r-crq vbz vdn q-crq vvz vbz vvn, cc cs pn22 vvb xx vvi p-acp n1 pc-acp vvi cs pn22 vbr vvn p-acp n1 cc n1.
Caut. 2 Look not at all true faith, as that which is justifying, there is a true faith, a man may make Ship-wrack of, 1 Tim. 1.19. but that cannot bee said of Justifying Faith.
Caut. 2 Look not At all true faith, as that which is justifying, there is a true faith, a man may make Shipwreck of, 1 Tim. 1.19. but that cannot be said of Justifying Faith.
np1 crd n1 xx p-acp d j n1, c-acp d r-crq vbz vvg, pc-acp vbz dt j n1, dt n1 vmb vvi n1 pp-f, crd np1 crd. cc-acp d vmbx vbi vvn pp-f vvg n1.
Caut. 6. Take heed that we bar not our selves out from Imputed Righteousnesse, by inventing or pleading some pretence, distinction or difference, to exclude us,
Caut. 6. Take heed that we bar not our selves out from Imputed Righteousness, by inventing or pleading Some pretence, distinction or difference, to exclude us,
np1 crd vvb n1 cst pns12 vvb xx po12 n2 av p-acp vvd n1, p-acp vvg cc vvg d n1, n1 cc n1, pc-acp vvi pno12,
<2^PAGES^MISSING> declaration of his righteousness, which is mentioned and repeated as a principal matter, that the Spirit of God would have us take notice of, the which is amplified,
<2^PAGES^MISSING> declaration of his righteousness, which is mentioned and repeated as a principal matter, that the Spirit of God would have us take notice of, the which is amplified,
It was said before, vers. 5. The Lord tryeth the Righteous, but the wicked his soul hates, &c. This is usually called universal Justice, and comprehends all virtues, or moral perfections in it.
It was said before, vers. 5. The Lord trieth the Righteous, but the wicked his soul hates, etc. This is usually called universal justice, and comprehends all Virtues, or moral perfections in it.
pn31 vbds vvn a-acp, fw-la. crd dt n1 vvz dt j, cc-acp dt j po31 n1 vvz, av d vbz av-j vvn j n1, cc vvz d n2, cc j n2 p-acp pn31.
Secondly, It is taken for the Mercy, Goodness, bounty of God, whereby hee bestows many benefits on his Creatures, 1 Sam. 12.7. Samuel saith to Israel, Let mee reason with you of the Righteous Acts of the Lord, which the Lord did in Egypt, sending Moses and Aaron to them, and bringing them out of Egypt:
Secondly, It is taken for the Mercy, goodness, bounty of God, whereby he bestows many benefits on his Creatures, 1 Sam. 12.7. Samuel Says to Israel, Let me reason with you of the Righteous Acts of the Lord, which the Lord did in Egypt, sending Moses and Aaron to them, and bringing them out of Egypt:
So also the Word is taken, Rom. 1.32. Who knowing the righteous judgement of God, that they that do such things are worthy of death, and the word is rendred NONLATINALPHABET, which signifies righteous Judgement:
So also the Word is taken, Rom. 1.32. Who knowing the righteous judgement of God, that they that do such things Are worthy of death, and the word is rendered, which signifies righteous Judgement:
av av dt n1 vbz vvn, np1 crd. r-crq vvg dt j n1 pp-f np1, cst pns32 cst vdb d n2 vbr j pp-f n1, cc dt n1 vbz vvn, r-crq vvz j n1:
I will not further inlarge this, but still the Question remains, which of these waies the righteousnesse of God is taken in this place? for it is manifest, that the righteousnesse of God, is in all these respects evidenced in the Justification of a sinner; for,
I will not further enlarge this, but still the Question remains, which of these ways the righteousness of God is taken in this place? for it is manifest, that the righteousness of God, is in all these respects evidenced in the Justification of a sinner; for,
pns11 vmb xx av-jc vvi d, cc-acp av dt n1 vvz, r-crq pp-f d n2 dt n1 pp-f np1 vbz vvn p-acp d n1? c-acp pn31 vbz j, cst dt n1 pp-f np1, vbz p-acp d d n2 vvn p-acp dt n1 pp-f dt n1; p-acp,
and that hee hath set forth Christ to bee a Propitiation, and that the blood of Christ was shed for thy sins, this doth declare his Justice, as much as his Truth and Grace.
and that he hath Set forth christ to be a Propitiation, and that the blood of christ was shed for thy Sins, this does declare his justice, as much as his Truth and Grace.
cc cst pns31 vhz vvn av np1 pc-acp vbi dt n1, cc cst dt n1 pp-f np1 vbds vvn p-acp po21 n2, d vdz vvi po31 n1, p-acp d c-acp po31 n1 cc n1.
Fifthly, Adde to all these the like phrase used in other Scriptures, declaring the justice of God, 2 Thess. 1.5, 6. Which is a manifest token of the righteous judgement of God, &c. and vers. 6. Seeing it is a righteous thing with God to recompence tribulatiō to them that trouble you:
Fifthly, Add to all these the like phrase used in other Scriptures, declaring the Justice of God, 2 Thess 1.5, 6. Which is a manifest token of the righteous judgement of God, etc. and vers. 6. Seeing it is a righteous thing with God to recompense tribulation to them that trouble you:
and sure proof of the righteousnesse of God, that hee justifies a sinner in such a way, by the sacrifice and satisfaction of his Son. The Points of doctrin then arising from hence, are these following.
and sure proof of the righteousness of God, that he Justifies a sinner in such a Way, by the sacrifice and satisfaction of his Son. The Points of Doctrine then arising from hence, Are these following.
cc j n1 pp-f dt n1 pp-f np1, cst pns31 vvz dt n1 p-acp d dt n1, p-acp dt n1 cc n1 pp-f po31 n1 dt n2 pp-f n1 av vvg p-acp av, vbr d vvg.
Doct. 2. That the glory of Gods Justice, and the manifest proof therof to the World in the death of Christ, is the great end of the grace, that the Lord shews forth in the Justification of Beleevers.
Doct. 2. That the glory of God's justice, and the manifest proof thereof to the World in the death of christ, is the great end of the grace, that the Lord shows forth in the Justification of Believers.
onely I shall lay before your confideration some Scriptures, and in a few words pass it over, Mic. 7.18. to 20. Who is a God like to thee, that pardonest their Iniquity? &c. There hee speaks of justification, in which work God is exalted above all the world;
only I shall lay before your consideration Some Scriptures, and in a few words pass it over, Mic. 7.18. to 20. Who is a God like to thee, that pardonest their Iniquity? etc. There he speaks of justification, in which work God is exalted above all the world;
av-j pns11 vmb vvi p-acp po22 n1 d n2, cc p-acp dt d n2 vvi pn31 a-acp, np1 crd. p-acp crd r-crq vbz dt n1 av-j p-acp pno21, cst j po32 n1? av a-acp pns31 vvz pp-f n1, p-acp r-crq n1 np1 vbz vvn p-acp d dt n1;
In which place wee have mention made both of Gods truth, in keeping his promse, and his Oath which hee ingaged himself in, to Abraham from the daies of old,
In which place we have mention made both of God's truth, in keeping his promise, and his Oath which he engaged himself in, to Abraham from the days of old,
hath these words, viz. To perform his mercy promised, and to remember his holy Covenant, there is his mercy in sending his Son to purchase forgiveness,
hath these words, viz. To perform his mercy promised, and to Remember his holy Covenant, there is his mercy in sending his Son to purchase forgiveness,
but the Text addes, Moreover, that hee may bee just, and shew his righteousnesse therein; and this is also cleared in several places besides; and the truth hereof appears,
but the Text adds, Moreover, that he may be just, and show his righteousness therein; and this is also cleared in several places beside; and the truth hereof appears,
cc-acp dt n1 vvz, av, cst pns31 vmb vbi j, cc vvi po31 n1 av; cc d vbz av vvn p-acp j n2 a-acp; cc dt n1 av vvz,
and they all signified this, that without shedding of blood there is no remission; Heb. 9.22. and how comes it to pass that there was no pardon of sin in the Old Testament, without shedding of blood in a Ceremonial way? Surely, this was to shew that Gods justice required some expiation of sin;
and they all signified this, that without shedding of blood there is no remission; Hebrew 9.22. and how comes it to pass that there was no pardon of since in the Old Testament, without shedding of blood in a Ceremonial Way? Surely, this was to show that God's Justice required Some expiation of since;
to bee made, in a way of satisfaction for sin, even in those times, and to turn the eies of Gods people to Christs death, whereby justice might bee fully satisfied,
to be made, in a Way of satisfaction for since, even in those times, and to turn the eyes of God's people to Christ death, whereby Justice might be Fully satisfied,
and it is observable what is added, ver. 23, 24 It was therefore necessary that the patterns of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
and it is observable what is added, ver. 23, 24 It was Therefore necessary that the patterns of the things in the heavens should be purified with these, but the heavenly things themselves with better Sacrifices than these.
Christ was Gods own natural and eternal Son, and though innocent, yet now being make undertaker for sin, he could not be spared, the meaning is, God would not spare this Son of his,
christ was God's own natural and Eternal Son, and though innocent, yet now being make undertaker for since, he could not be spared, the meaning is, God would not spare this Son of his,
np1 vbds npg1 d j cc j n1, cc cs j-jn, av av vbg n1 n1 p-acp n1, pns31 vmd xx vbi vvn, dt n1 vbz, np1 vmd xx vvi d n1 pp-f png31,
and the Judge should condemn him in the gate, this is exact justice indeed; but the severity and exactnesse of Justice appears much more in the sufferings of Christ,
and the Judge should condemn him in the gate, this is exact Justice indeed; but the severity and exactness of justice appears much more in the sufferings of christ,
cc dt n1 vmd vvi pno31 p-acp dt n1, d vbz j n1 av; cc-acp dt n1 cc n1 pp-f n1 vvz av-d av-dc p-acp dt n2 pp-f np1,
yea consider the degree and kind of punishment required to bee inflicted upon this only Son, it was, that hee was made an expiation for sin, A Curse for us, that hee endured the pains of the Second Death,
yea Consider the degree and kind of punishment required to be inflicted upon this only Son, it was, that he was made an expiation for since, A Curse for us, that he endured the pains of the Second Death,
Father, if it bee possible, let this Cup passe, &c. But if not, thy will bee done, &c. and it is said, He fell on his face and prayed, &c. that is, he prayed with great earnestnesse,
Father, if it be possible, let this Cup pass, etc. But if not, thy will be done, etc. and it is said, He fell on his face and prayed, etc. that is, he prayed with great earnestness,
n1, cs pn31 vbb j, vvb d n1 vvi, av p-acp cs xx, po21 n1 vbi vdn, av cc pn31 vbz vvn, pns31 vvd p-acp po31 n1 cc vvd, av cst vbz, pns31 vvd p-acp j n1,
if he bee denied to bee just; hence Paul reasons, Rom. 3.5. Is God unrighteous who taketh vengeance? God forbid, for then how should God judge the world? this is to thrust God out of his Judgement Seat.
if he be denied to be just; hence Paul Reasons, Rom. 3.5. Is God unrighteous who Takes vengeance? God forbid, for then how should God judge the world? this is to thrust God out of his Judgement Seat.
cs pns31 vbb vvn pc-acp vbi j; av np1 n2, np1 crd. vbz np1 j r-crq vvz n1? np1 vvb, c-acp av q-crq vmd np1 vvi dt n1? d vbz pc-acp vvi np1 av pp-f po31 n1 n1.
Obj. 2. But with what punishment must he punish it? For Answer, look into Rom. 1.32. who knowing the Judgement of God, &c. the word is NONLATINALPHABET, which signifies the righteousnesse of God:
Object 2. But with what punishment must he Punish it? For Answer, look into Rom. 1.32. who knowing the Judgement of God, etc. the word is, which signifies the righteousness of God:
If God punish sin naturally, and necessarily, then hee must punish sin to the utmost of his power, as fire burns: but God doth not so. Answ. This follows not:
If God Punish since naturally, and necessarily, then he must Punish since to the utmost of his power, as fire burns: but God does not so. Answer This follows not:
cs np1 vvb n1 av-j, cc av-j, cs pns31 vmb vvi n1 p-acp dt j pp-f po31 n1, c-acp n1 vvz: cc-acp np1 vdz xx av. np1 d vvz xx:
for that necessity whereby God punisheth sin, requires not that hee should punish sin as much as he can, but as much as is just; for God doth not act as senselesse creatures,
for that necessity whereby God Punisheth since, requires not that he should Punish since as much as he can, but as much as is just; for God does not act as senseless creatures,
c-acp cst n1 c-crq np1 vvz n1, vvz xx cst pns31 vmd vvi n1 p-acp d c-acp pns31 vmb, p-acp c-acp d c-acp vbz j; p-acp np1 vdz xx vvi c-acp j n2,
Thou art a God of purer eies than to behold iniquity. So 1 Sam. 2.2. God cannot behold sin with an eye of approbation, but when hee looks upon it, it is with an angry and revenging eye, Psal. 5.4, 5. Thou art not a God that hast pleasure in wickedness;
Thou art a God of Purer eyes than to behold iniquity. So 1 Sam. 2.2. God cannot behold since with an eye of approbation, but when he looks upon it, it is with an angry and revenging eye, Psalm 5.4, 5. Thou art not a God that hast pleasure in wickedness;
Psal. 9.4, 5. Thou sittest in thy throne judging right, and vers. 5. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever;
Psalm 9.4, 5. Thou Sittest in thy throne judging right, and vers. 5. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever;
Hee doth necessarily impose, and exact obedience at the hands of reasonable creatures, and in case of disobedience, hee must needs reduce the creature into order, as being Judge and Law-giver.
He does necessarily impose, and exact Obedience At the hands of reasonable creatures, and in case of disobedience, he must needs reduce the creature into order, as being Judge and Lawgiver.
pns31 vdz av-j vvi, cc j n1 p-acp dt n2 pp-f j n2, cc p-acp n1 pp-f n1, pns31 vmb av vvi dt n1 p-acp n1, c-acp vbg n1 cc n1.
Hence are these places, 2 Thess. 1.6. It is righteous with God to recompence vengeance to those that trouble you. Heb. 2.2. Every transgression of the Law received a just recompence of reward.
Hence Are these places, 2 Thess 1.6. It is righteous with God to recompense vengeance to those that trouble you. Hebrew 2.2. Every Transgression of the Law received a just recompense of reward.
av vbr d n2, crd np1 crd. pn31 vbz j p-acp np1 pc-acp vvi n1 p-acp d cst vvb pn22. np1 crd. d n1 pp-f dt n1 vvd dt j n1 pp-f n1.
Jude 7. The Sodomites suffer the vengeance of the justice of eternal fire. Now let sin bee considered, and it overthrows the supream government of God. Rom. 1.31.
U^de 7. The Sodomites suffer the vengeance of the Justice of Eternal fire. Now let since be considered, and it overthrows the supreme government of God. Rom. 1.31.
and though Gods wise and gracious dispensation, hath laid upon Christ the punishment of our sins (I mean the sins of the elect) yet punished they must bee, in the sinner or surety,
and though God's wise and gracious Dispensation, hath laid upon christ the punishment of our Sins (I mean the Sins of the elect) yet punished they must be, in the sinner or surety,
cc cs npg1 j cc j n1, vhz vvn p-acp np1 dt n1 pp-f po12 n2 (pns11 vvb dt n2 pp-f dt n-vvn) av vvd pns32 vmb vbi, p-acp dt n1 cc n1,
but also in a way of righteousnesse, it shews us what a groundlesse delusion they please themselves withall, that live in their unbeleef and impenitency,
but also in a Way of righteousness, it shows us what a groundless delusion they please themselves withal, that live in their unbelief and impenitency,
Now to discover the grosseness of this deceit, consider first, that though God bee infinitely merciful, yet his mercy alwaies goes together with his truth. Psal. 86.15. Hee is plenteous in Mercy and Truth, i. e.
Now to discover the grossness of this deceit, Consider First, that though God be infinitely merciful, yet his mercy always Goes together with his truth. Psalm 86.15. He is plenteous in Mercy and Truth, i. e.
av pc-acp vvi dt n1 pp-f d n1, vvb ord, cst cs np1 vbb av-j j, av po31 n1 av vvz av p-acp po31 n1. np1 crd. pns31 vbz j p-acp n1 cc n1, uh. sy.
thou canst not expect mercy of God, in such a way as to overthrow his truth, his truth of his promises, Tit. 1.4. Grace, Mercy, and Peace are from God the Father, and from our Lord Jesus Christ.
thou Canst not expect mercy of God, in such a Way as to overthrow his truth, his truth of his promises, Tit. 1.4. Grace, Mercy, and Peace Are from God the Father, and from our Lord jesus christ.
pns21 vm2 xx vvi n1 pp-f np1, p-acp d dt n1 c-acp pc-acp vvi po31 n1, po31 n1 pp-f po31 n2, np1 crd. n1, n1, cc n1 vbr p-acp np1 dt n1, cc p-acp po12 n1 np1 np1.
There is no Mercy to bee expected from God, but through Jesus Christ; Luk. 1.50. His mercy is on them that fear him, they that do not fear God, have no title to his mercy;
There is no Mercy to be expected from God, but through jesus christ; Luk. 1.50. His mercy is on them that Fear him, they that do not Fear God, have no title to his mercy;
so there is the truth of his threatnings, that hee will not bee merciful to any wicked transgressour, Psal. 59.5. to any one that loves his sin, and lives in it, and refuses to bee reformed.
so there is the truth of his threatenings, that he will not be merciful to any wicked transgressor, Psalm 59.5. to any one that loves his since, and lives in it, and refuses to be reformed.
av a-acp vbz dt n1 pp-f po31 n2-vvg, d pns31 vmb xx vbi j p-acp d j n1, np1 crd. p-acp d pi cst vvz po31 n1, cc vvz p-acp pn31, cc vvz pc-acp vbi vvn.
so they do evidently trust in a lye, saying, They shall have Peace, & Mercy, walking in the stubbornness of their own hearts, Deut. 29.19, 20. but the Lord saith, hee will not bee merciful to such:
so they do evidently trust in a lie, saying, They shall have Peace, & Mercy, walking in the stubbornness of their own hearts, Deuteronomy 29.19, 20. but the Lord Says, he will not be merciful to such:
av pns32 vdb av-j vvi p-acp dt vvb, vvg, pns32 vmb vhi n1, cc n1, vvg p-acp dt n1 pp-f po32 d n2, np1 crd, crd p-acp dt n1 vvz, pns31 vmb xx vbi j p-acp d:
For what? did the father send forth Christ to bee the Propitiation for sin, to shew his justice? how can they beleeve that? if Gods justice did not exact the price? If the price might have been omitted without any prejudice to his justice? could God bee eternally just,
For what? did the father send forth christ to be the Propitiation for since, to show his Justice? how can they believe that? if God's Justice did not exact the price? If the price might have been omitted without any prejudice to his Justice? could God be eternally just,
if hee had not punished sin at all? Prov. 17.15. To justify the wicked (without satisfaction to justice) is an abomination to the Lord, and will the Lord do that which is abominable to him? will any King put his own Son to death to save a traitours life? when hee can freely pardon the traitour if hee will? surely that were an unnatural and a cruel part:
if he had not punished since At all? Curae 17.15. To justify the wicked (without satisfaction to Justice) is an abomination to the Lord, and will the Lord do that which is abominable to him? will any King put his own Son to death to save a Traitors life? when he can freely pardon the traitor if he will? surely that were an unnatural and a cruel part:
cs pns31 vhd xx vvn n1 p-acp d? np1 crd. pc-acp vvi dt j (p-acp n1 p-acp n1) vbz dt n1 p-acp dt n1, cc vmb dt n1 vdb d r-crq vbz j p-acp pno31? vmb d n1 vvd po31 d n1 p-acp n1 pc-acp vvi dt n2 n1? c-crq pns31 vmb av-j vvi dt n1 cs pns31 vmb? av-j d vbdr dt j cc dt j n1:
Briefly, the sinner must necessarily satisfy justice, either by himself or by his surety: or else it is utterly impossible that his sin should bee forgiven.
Briefly, the sinner must necessarily satisfy Justice, either by himself or by his surety: or Else it is utterly impossible that his since should be forgiven.
av-j, dt n1 vmb av-j vvi n1, av-d p-acp px31 cc p-acp po31 n1: cc av pn31 vbz av-j j cst po31 n1 vmd vbi vvn.
Heb. 10.26, 27. Without a sacrifice for sin, there remains nothing, but a certain fearful looking for of judgement and fiery indignation, that shall devour the adversaries.
Hebrew 10.26, 27. Without a sacrifice for since, there remains nothing, but a certain fearful looking for of judgement and fiery Indignation, that shall devour the Adversaries.
but the Text saith, that without this, there remains nothing but a fearful expectation, &c. Briefly, such a hope of pardon, is interpretatively, no better than Atheism and denial of God.
but the Text Says, that without this, there remains nothing but a fearful expectation, etc. Briefly, such a hope of pardon, is interpretatively, no better than Atheism and denial of God.
Justice and judgement are the habitation of his Throne, mercy and truth shall go before his face, justice and judgement are the basis and supporter of his Throne, take away justice,
justice and judgement Are the habitation of his Throne, mercy and truth shall go before his face, Justice and judgement Are the basis and supporter of his Throne, take away Justice,
n1 cc n1 vbr dt n1 pp-f po31 n1, n1 cc n1 vmb vvi p-acp po31 n1, n1 cc n1 vbr dt n1 cc n1 pp-f po31 n1, vvb av n1,
but whence is his Justice so great? his righteousnesse is like the strong mountains, &c. as if hee had said, the righteousnesse of God is as unsupportable and unmoveable as the strong mountains;
but whence is his justice so great? his righteousness is like the strong Mountains, etc. as if he had said, the righteousness of God is as unsupportable and Unmovable as the strong Mountains;
hath not the Lord pronounced against thee in the threatnings in his Word? yea, hath not the Arrest been served upon thee in the secret accusation of thy conscience? when thou hast shifted it off,
hath not the Lord pronounced against thee in the threatenings in his Word? yea, hath not the Arrest been served upon thee in the secret accusation of thy conscience? when thou hast shifted it off,
Is it not with thee, as it was with that unhappy Felix? doth not thy heart, I say not onely, tremble, but swell against the truth of God? doth it not secretly wish there were no Assizes? yea, art thou not still in the Jailours custody as a malefactor? Beware of that which Elihu speaks, Job 36.17, 18. thou hast fulfilled the judgement of the wicked, judgement and justice take hold on thee (that is) they are seizing upon thee, Because there is wrath, beware lest hee take thee away with his stroak:
Is it not with thee, as it was with that unhappy Felix? does not thy heart, I say not only, tremble, but swell against the truth of God? does it not secretly wish there were no Assizes? yea, art thou not still in the Jailors custody as a Malefactor? Beware of that which Elihu speaks, Job 36.17, 18. thou hast fulfilled the judgement of the wicked, judgement and Justice take hold on thee (that is) they Are seizing upon thee, Because there is wrath, beware lest he take thee away with his stroke:
vbz pn31 xx p-acp pno21, c-acp pn31 vbds p-acp d j np1? vdz xx po21 n1, pns11 vvb xx av-j, vvb, p-acp vvb p-acp dt n1 pp-f np1? vdz pn31 xx av-jn vvi a-acp vbdr dx n2? uh, vb2r pns21 xx av p-acp dt n2 n1 p-acp dt n1? vvb pp-f d r-crq np1 vvz, n1 crd, crd pns21 vh2 vvn dt n1 pp-f dt j, n1 cc n1 vvb vvi p-acp pno21 (d vbz) pns32 vbr vvg p-acp pno21, p-acp pc-acp vbz n1, vvb cs pns31 vvb pno21 av p-acp po31 n1:
Gods Justice in a Sinners Justification. THE FOUR AND TWENTIETH SERMON ON Rom. 3.25, 26. That he might be just, and the Justifier, &c. NOT onely the exact Truth of God, or the abundance of his Grace, but also his strict justice, do concur and act in the justification of a sinner in the sight of God.
God's justice in a Sinners Justification. THE FOUR AND TWENTIETH SERMON ON Rom. 3.25, 26. That he might be just, and the Justifier, etc. NOT only the exact Truth of God, or the abundance of his Grace, but also his strict Justice, do concur and act in the justification of a sinner in the sighed of God.
npg1 n1 p-acp dt n2 n1. dt crd cc ord n1 p-acp np1 crd, crd cst pns31 vmd vbi j, cc dt n1, av xx av-j dt j n1 pp-f np1, cc dt n1 pp-f po31 n1, cc-acp av po31 j n1, vdb vvi cc vvi p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f np1.
which if hee should cease to bee, or but abate of it in any one act, hee should cease to be God, Rom. 3.5, 6. If God bee unrighteous, how then shall hee judge the World? that is, hee cannot possibly bee Judge of it,
which if he should cease to be, or but abate of it in any one act, he should cease to be God, Rom. 3.5, 6. If God be unrighteous, how then shall he judge the World? that is, he cannot possibly be Judge of it,
as his wisdome disposes, yet hee is ever just, which then hee will clear to all the world, Rom. 2.2. Wee know, that the judgement of God is according unto truth, that is, as hee cannot bee deceived by any colour or pretence to hide any sin;
as his Wisdom disposes, yet he is ever just, which then he will clear to all the world, Rom. 2.2. we know, that the judgement of God is according unto truth, that is, as he cannot be deceived by any colour or pretence to hide any since;
c-acp po31 n1 vvz, av pns31 vbz av j, r-crq av pns31 vmb vvi p-acp d dt n1, np1 crd. pns12 vvb, cst dt n1 pp-f np1 vbz vvg p-acp n1, cst vbz, c-acp pns31 vmbx vbi vvn p-acp d n1 cc n1 pc-acp vvi d n1;
and detestation, run forceably and irresistably upon every sin, how small soever? as vain thoughts, Prov. 15.26. and foolish talking, wanton glances of the eies, and the very secret lusts of the heart.
and detestation, run Forcibly and irresistible upon every since, how small soever? as vain thoughts, Curae 15.26. and foolish talking, wanton glances of the eyes, and the very secret Lustiest of the heart.
cc n1, vvb av-j cc j p-acp d n1, c-crq j av? p-acp j n2, np1 crd. cc j n-vvg, j-jn n2 pp-f dt n2, cc dt j j-jn n2 pp-f dt n1.
for how can God bee divided in himself? Gods mercy indeed hath a larger extent as being upon all his works, Psal. 145.9. but his distributive justice reaches onely to men and Angels, but in themselves they are both infinite and equal.
for how can God be divided in himself? God's mercy indeed hath a larger extent as being upon all his works, Psalm 145.9. but his distributive Justice reaches only to men and Angels, but in themselves they Are both infinite and equal.
Further, for more clear demonstration of this, that Christ is set forth to bee a Propitiation for the remission of the sins of the Elect, consider a place, Gal. 3.13. Christ was made a Curse for us, there bee two things especially observable;
Further, for more clear demonstration of this, that christ is Set forth to be a Propitiation for the remission of the Sins of the Elect, Consider a place, Gal. 3.13. christ was made a Curse for us, there be two things especially observable;
I may adde that, Heb. 12.3. Consider him that indured such contradiction, &c. mark the words how emphatical, him, standing in such relation unto God, NONLATINALPHABET, the Sufferer, the greatest Sufferer;
I may add that, Hebrew 12.3. Consider him that endured such contradiction, etc. mark the words how emphatical, him, standing in such Relation unto God,, the Sufferer, the greatest Sufferer;
pns11 vmb vvi d, np1 crd. vvb pno31 cst vvd d n1, av vvb dt n2 c-crq j, pno31, vvg p-acp d n1 p-acp np1,, dt n1, dt js n1;
or what concord hath Christ with Belial? God is perfect righteousnesse and light, and in him is no darknesse at all, 1 Joh. 5. Sin is unrighteousnesse,
or what concord hath christ with Belial? God is perfect righteousness and Light, and in him is no darkness At all, 1 John 5. since is unrighteousness,
cc r-crq n1 vhz np1 p-acp np1? np1 vbz j n1 cc n1, cc p-acp pno31 vbz dx n1 p-acp d, vvn np1 crd n1 vbz n1,
and darknesse that hath no light in it, therefore what fellowship or communion can there be betwixt these? hee means none at all, it is against the nature and being of all things;
and darkness that hath no Light in it, Therefore what fellowship or communion can there be betwixt these? he means none At all, it is against the nature and being of all things;
cc n1 cst vhz dx n1 p-acp pn31, av q-crq n1 cc n1 vmb a-acp vbi p-acp d? pns31 vvz pix p-acp d, pn31 vbz p-acp dt n1 cc vbg pp-f d n2;
for without this the Law remains in force, and the Law is the strength of sin, 1 Cor. 15.56. and sin in the full strength of it, is strongly opposite to God.
for without this the Law remains in force, and the Law is the strength of since, 1 Cor. 15.56. and since in the full strength of it, is strongly opposite to God.
But such an evil is sin, &c. If there should be such a poyson (saith a godly Divine) that if one drop of it should fall into the Ocean, all the whole Ocean should be in one moment poysoned,
But such an evil is since, etc. If there should be such a poison (Says a godly Divine) that if one drop of it should fallen into the Ocean, all the Whole Ocean should be in one moment poisoned,
p-acp d dt n-jn vbz n1, av cs pc-acp vmd vbi d dt n1 (vvz dt j j-jn) cst cs crd n1 pp-f pn31 vmd vvi p-acp dt n1, d dt j-jn n1 vmd vbi p-acp crd n1 vvn,
if you separate a branch from the root, it dyes, or if a Beam were separated from the Sun, it would suddenly dis-appear and dye, or come to nothing. Quest.
if you separate a branch from the root, it dies, or if a Beam were separated from the Sun, it would suddenly disappear and die, or come to nothing. Quest.
cs pn22 vvb dt n1 p-acp dt n1, pn31 vvz, cc cs dt n1 vbdr vvn p-acp dt n1, pn31 vmd av-j j cc vvi, cc vvb p-acp pix. n1.
God is light, in whom is no darknesse, 1 Joh. 1.5, 6. Gen. 6.7. Sin is darknesse without any light, Ephes. 5.8. the same Apostle saith, Rom. 7.18. That in his flesh there dwells no good thing;
God is Light, in whom is no darkness, 1 John 1.5, 6. Gen. 6.7. since is darkness without any Light, Ephesians 5.8. the same Apostle Says, Rom. 7.18. That in his Flesh there dwells no good thing;
The best thing that is in an unregenerate man, &c. it is not only an enemy, but enmity; whatsoever is in the nature of enmity is found in fleshly wisdome:
The best thing that is in an unregenerate man, etc. it is not only an enemy, but enmity; whatsoever is in the nature of enmity is found in fleshly Wisdom:
And the Apostle Paul speaking of the Gentiles, Rom. 1.30. amongst other vile things which hee chargeth them with, Hee saith they were haters of God; and hence it is that the Scripture frequently ascribes that to wicked men, which argues the greatest hatred, Isa. 3.8. Their tongue and their doings are against the Lord to provoke the eyes of his glory:
And the Apostle Paul speaking of the Gentiles, Rom. 1.30. among other vile things which he charges them with, He Says they were haters of God; and hence it is that the Scripture frequently ascribes that to wicked men, which argues the greatest hatred, Isaiah 3.8. Their tongue and their doings Are against the Lord to provoke the eyes of his glory:
One would think it had been a very small sin that Saul committed in sparing Agag, when hee had gone so farre in putting so many of the Amalekits to death,
One would think it had been a very small since that Saul committed in sparing Agag, when he had gone so Far in putting so many of the Amalekites to death,
pi vmd vvi pn31 vhd vbn dt j j n1 cst np1 vvn p-acp j-vvg np1, c-crq pns31 vhd vvn av av-j p-acp vvg av d pp-f dt np1 p-acp n1,
yet Samuel brands him to bee a Rebel in so doing, Rebellion is as the sin of Witch-craft, &c. yea, there is never a sinner but seeks to take away the being of God,
yet Samuel brands him to be a Rebel in so doing, Rebellion is as the since of Witchcraft, etc. yea, there is never a sinner but seeks to take away the being of God,
av np1 vvz pno31 pc-acp vbi dt vvb p-acp av vdg, n1 vbz p-acp dt n1 pp-f n1, av uh, pc-acp vbz av-x dt n1 cc-acp vvz pc-acp vvi av dt n1 pp-f np1,
a wicked man is not only content that there should bee no God, or wishes that there were no God (which is a monstrous and horrid villany) but he concludes it peremptorily in himself there is no God, and walks accordingly:
a wicked man is not only content that there should be no God, or wishes that there were no God (which is a monstrous and horrid villainy) but he concludes it peremptorily in himself there is no God, and walks accordingly:
his Mercy which it abuses, his Justice which it denies, his Truth which it belyeth, his Holinesse which it makes like it self, &c. and the Lord may well complain of it, that he is pressed under it, as a Cart that is full of sheaves;
his Mercy which it Abuses, his justice which it Denies, his Truth which it belieth, his Holiness which it makes like it self, etc. and the Lord may well complain of it, that he is pressed under it, as a Cart that is full of sheaves;
wherefore it cannot bee without violation of Gods Nature, that sin should passe unpunished, or that no satisfaction at all should be required by this Divine Justice for it:
Wherefore it cannot be without violation of God's Nature, that since should pass unpunished, or that no satisfaction At all should be required by this Divine justice for it:
c-crq pn31 vmbx vbi p-acp n1 pp-f npg1 n1, cst n1 vmd vvi j, cc cst dx n1 p-acp d vmd vbi vvn p-acp d j-jn n1 p-acp pn31:
yet it is in some sort infinite, in the malignity of it, the Apostle saith, Rom. 7.13. that it is NONLATINALPHABET, that sin by the Commandement might be exceeding sinful;
yet it is in Some sort infinite, in the malignity of it, the Apostle Says, Rom. 7.13. that it is, that since by the Commandment might be exceeding sinful;
so it must needs bee a high degree of villany to strike at God. 2 It is boundlesse, in causing sin in the sinner, and others also, Rom. 6.19. Yee have yeelded up your members to iniquity, there is no stop in sin.
so it must needs be a high degree of villainy to strike At God. 2 It is boundless, in causing since in the sinner, and Others also, Rom. 6.19. Ye have yielded up your members to iniquity, there is no stop in since.
3 It is boundlesse in regard of the Sinners will, for it is contrary to the Will of God, 1 Pet. 4.2. and if the sinner should live ever, he would sin ever.
3 It is boundless in regard of the Sinners will, for it is contrary to the Will of God, 1 Pet. 4.2. and if the sinner should live ever, he would sin ever.
unlesse that God cease to bee God, and the Scripture cease to be true? would you not judge him to bee in a miserable condition, who is never likely to bee freed from tormenting pains,
unless that God cease to be God, and the Scripture cease to be true? would you not judge him to be in a miserable condition, who is never likely to be freed from tormenting pains,
unlesse the Sun falls from Heaven, and the frame of Heaven and Earth bee dissolved; yet Luk. 16.17. It is easier for Heaven and Earth to passe away, &c. than God to speak untruth.
unless the Sun falls from Heaven, and the frame of Heaven and Earth be dissolved; yet Luk. 16.17. It is Easier for Heaven and Earth to pass away, etc. than God to speak untruth.
cs dt n1 vvz p-acp n1, cc dt n1 pp-f n1 cc n1 vbi vvn; av np1 crd. pn31 vbz jc p-acp n1 cc n1 pc-acp vvi av, av cs np1 pc-acp vvi n1.
to make God mutable, is to make him no God, and is to charge him either with ignorance or error, which are the causes why men are changeable in their wayes:
to make God mutable, is to make him no God, and is to charge him either with ignorance or error, which Are the Causes why men Are changeable in their ways:
but these things are Atheistical, and inconsistent with the Nature of God; besides, if the Lord should deal otherwise with one sinner than hee doth with another,
but these things Are Atheistical, and inconsistent with the Nature of God; beside, if the Lord should deal otherwise with one sinner than he does with Another,
cc-acp d n2 vbr j, cc j p-acp dt n1 pp-f np1; a-acp, cs dt n1 vmd vvi av p-acp crd n1 cs pns31 vdz p-acp n-jn,
if thou wert changed both in heart and life; but let me say as the Prophet doth, Jer. 13.23. Can the Ethiopian change his skin, or the Leopard his spots? then may they who are accustomed to doe evil, learn to doe well.
if thou Wertenberg changed both in heart and life; but let me say as the Prophet does, Jer. 13.23. Can the Ethiopian change his skin, or the Leopard his spots? then may they who Are accustomed to do evil, Learn to do well.
so suppose thou shouldst reform for the future (yet thou canst not doe that perfectly neither) yet who shall pay thy old Scores, thy old Whoredoms and Thefts, thy old Lyes, Sabbath-breaking, Ale-house-haunting, Night-walking, &c. I say, who shall pay for these? So suppose a man hath long robbed his Neighbour,
so suppose thou Shouldst reform for the future (yet thou Canst not do that perfectly neither) yet who shall pay thy old Scores, thy old Whoredoms and Thefts, thy old Lies, Sabbath-breaking, ale-house-haunting, Nightwalking, etc. I say, who shall pay for these? So suppose a man hath long robbed his Neighbour,
av vvb pns21 vmd2 vvi p-acp dt j-jn (av pns21 vm2 xx vdi d av-j dx) av q-crq vmb vvi po21 j n2, po21 j n2 cc n2, po21 j n2, j, j, j-vvg, av pns11 vvb, r-crq vmb vvi p-acp d? av vvb dt n1 vhz av-j vvn po31 n1,
Briefly, if thou hadst committed but one small sin all thy life time, yet all possible reformation cannot satisfie justice for that, there being infinite evil in the least sin,
Briefly, if thou Hadst committed but one small since all thy life time, yet all possible Reformation cannot satisfy Justice for that, there being infinite evil in the least since,
av-j, cs pns21 vhd2 vvn p-acp crd j n1 d po21 n1 n1, av d j n1 vmbx vvi n1 p-acp d, a-acp vbg j n-jn p-acp dt ds n1,
Obj. 4. But how can God deny to shew mercy to his Creatures, and how can he pour out his anger for ever upon the work of his own hands? Ans. Isa. 27.11.
Object 4. But how can God deny to show mercy to his Creatures, and how can he pour out his anger for ever upon the work of his own hands? Ans. Isaiah 27.11.
np1 crd cc-acp q-crq vmb np1 vvi pc-acp vvi n1 p-acp po31 n2, cc q-crq vmb pns31 vvi av po31 n1 c-acp av p-acp dt n1 pp-f po31 d n2? np1 np1 crd.
Answ. Now wretched creature, is it come to that pass? dost thou know what thou sayest? know the Lyon by his paw? Cain said, Gen. 4.13. My punishment is greater than I can bear. Proverbs 18.14. A wounded spirit who can bear? Remember how it was with Job, chapter 6.12. Is my strength the strength of stones? Again, Job 7.14, 15. My soul chuseth strangling, &c. And Hezekiah, Isa. 38.13. I reckoned till morning, That as a Lion, so will he break all my bones, Psal. 88.15. Heman said, whilst hee suffered the terrours of God, he was distracted. Job. 31.23. Destruction from the Almighty was a terror unto me, and by reason of his highnesse I could not endure.
Answer Now wretched creature, is it come to that pass? dost thou know what thou Sayest? know the lion by his paw? Cain said, Gen. 4.13. My punishment is greater than I can bear. Proverbs 18.14. A wounded Spirit who can bear? remember how it was with Job, chapter 6.12. Is my strength the strength of stones? Again, Job 7.14, 15. My soul chooseth strangling, etc. And Hezekiah, Isaiah 38.13. I reckoned till morning, That as a lion, so will he break all my bones, Psalm 88.15. Heman said, while he suffered the terrors of God, he was distracted. Job. 31.23. Destruction from the Almighty was a terror unto me, and by reason of his highness I could not endure.
But what is this in comparison of the Sinners of Sion Isa. 33.14, 15. what is this in comparison of everlasting burnings, everlasting punishment, Matth. 25. and the last vers.
But what is this in comparison of the Sinners of Sion Isaiah 33.14, 15. what is this in comparison of everlasting burnings, everlasting punishment, Matthew 25. and the last vers.
p-acp r-crq vbz d p-acp n1 pp-f dt n2 pp-f np1 np1 crd, crd r-crq vbz d p-acp n1 pp-f j n2, j n1, np1 crd cc dt ord zz.
streamings of brimstone, chains of darknesse, everlasting fire, &c. Matth. 25.41. the bottomeless pit, an everlasting death, immortal mortality, according to that expression, Rev. 9.6. they shall seek death, and shall not find it, they shall desire to dye, and death shall flee from them:
streamings of brimstone, chains of darkness, everlasting fire, etc. Matthew 25.41. the bottomless pit, an everlasting death, immortal mortality, according to that expression, Rev. 9.6. they shall seek death, and shall not find it, they shall desire to die, and death shall flee from them:
n2-vvg pp-f n1, n2 pp-f n1, j n1, av np1 crd. dt j n1, dt j n1, j n1, vvg p-acp d n1, n1 crd. pns32 vmb vvi n1, cc vmb xx vvi pn31, pns32 vmb vvi pc-acp vvi, cc n1 vmb vvi p-acp pno32:
consider but that expression of everlasting fire prepared for the Devil and his Angels, Matth. 25.41. the words are these, Then shall hee say also unto them on the left hand, depart from me yee cursed into everlasting fire, prepared for the Devil and his Angels.
Consider but that expression of everlasting fire prepared for the devil and his Angels, Matthew 25.41. the words Are these, Then shall he say also unto them on the left hand, depart from me ye cursed into everlasting fire, prepared for the devil and his Angels.
vvb p-acp d n1 pp-f j n1 vvn p-acp dt n1 cc po31 n2, np1 crd. dt n2 vbr d, av vmb pns31 vvi av p-acp pno32 p-acp dt j n1, vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2.
and as it were set down and devise all stinging and terrible ingredients, for a temper of greatest torture to make up that dreadful fire wherein hee meant to torment eternally his enemies:
and as it were Set down and devise all stinging and terrible ingredients, for a temper of greatest torture to make up that dreadful fire wherein he meant to torment eternally his enemies:
cc c-acp pn31 vbdr vvn a-acp cc vvi d j-vvg cc j n2, p-acp dt n1 pp-f js n1 pc-acp vvi a-acp d j n1 c-crq pns31 vvd pc-acp vvi av-j po31 n2:
In a word, let mee shut up this discourse with that of the Prophet Ezekiel, Chap. 13. vers. 11. Yee speak peace (false peace) to your own hearts, build the Wall,
In a word, let me shut up this discourse with that of the Prophet Ezekielem, Chap. 13. vers. 11. Ye speak peace (false peace) to your own hearts, built the Wall,
The great God commands the great hail-stones to throw down the walls, and daubings, that yee shall say where is the daubing wherewith wee have daubed it? All the vain Cavils of impenitent sinners shall bee scattered, and do them no good.
The great God commands the great hailstones to throw down the walls, and daubings, that ye shall say where is the daubing wherewith we have daubed it? All the vain Cavils of impenitent Sinners shall be scattered, and do them no good.
and with all deceivablenesse of unrighteousness in them that perish. Now these are Satans plots by which hee deceives souls. 1 To procure them secrecy,
and with all deceivableness of unrighteousness in them that perish. Now these Are Satan plots by which he deceives Souls. 1 To procure them secrecy,
cc p-acp d n1 pp-f n1 p-acp pno32 cst vvb. av d vbr npg1 n2 p-acp r-crq pns31 vvz n2. crd pc-acp vvi pno32 n1,
and successe in their wicked enterprizes; for secrecy, you have a place in Esay, chapter 29.15. Their works are in the dark, and they say who seeth mee, or who knoweth us? they dig deep to hide their counsel from the Lord, much more from me (saith the Prophet) surely your turnings of things up and down shall bee as the Potters clay:
and success in their wicked Enterprises; for secrecy, you have a place in Isaiah, chapter 29.15. Their works Are in the dark, and they say who sees me, or who Knoweth us? they dig deep to hide their counsel from the Lord, much more from me (Says the Prophet) surely your turnings of things up and down shall be as the Potters clay:
They incourage themselves in an evil matter, they commune of laying snares privily, and say, who shall see them? but God shall shoot at them, &c. Now for their success in their wickedness,
They encourage themselves in an evil matter, they commune of laying snares privily, and say, who shall see them? but God shall shoot At them, etc. Now for their success in their wickedness,
Hereupon the poor deluded wretches strengthen themselves in their wickedness, Psal. 52.1. 2 He draws them by all the Baits hee can to engage them to their lusts, to Ale-houses, drinking, revelling, gaming, feasting, all manner of good-fellow-meetings,
Hereupon the poor deluded wretches strengthen themselves in their wickedness, Psalm 52.1. 2 He draws them by all the Baits he can to engage them to their Lustiest, to Alehouses, drinking, reveling, gaming, feasting, all manner of good-fellow-meetings,
Come (say they) let us lay wait for blood. &c. wee shall finde all pretious substance, wee shall fill our houses with spoil, cast in thy lot, &c. 3 Hee fills their heads with a multitude of worldly occasions, with hope of gathering wealth;
Come (say they) let us lay wait for blood. etc. we shall find all precious substance, we shall fill our houses with spoil, cast in thy lot, etc. 3 He fills their Heads with a multitude of worldly occasions, with hope of gathering wealth;
and say, Let him make speed, and hasten his work, &c. Let the Counsel of the Holy One of Israel draw nigh and come, &c. Oh how miserable is that soul that is thus deluded by the Devil,
and say, Let him make speed, and hasten his work, etc. Let the Counsel of the Holy One of Israel draw High and come, etc. O how miserable is that soul that is thus deluded by the devil,
cc vvi, vvb pno31 vvi n1, cc vvi po31 n1, av vvb dt n1 pp-f dt j pi pp-f np1 vvb av-j cc vvi, av uh q-crq j vbz d n1 cst vbz av vvn p-acp dt n1,
this was the frame of Davids heart, when hee was kindly humbled, Psal. 51.4. That thou maiest bee justified when thou speakest, and clear when thou judgest;
this was the frame of Davids heart, when he was kindly humbled, Psalm 51.4. That thou Mayest be justified when thou Speakest, and clear when thou Judges;
and that they are very useful to keep him from sinning against God. Psal. 119.11. I have hid thy word in my heart, that I might not sin against thee, and so in another place, By the words of thy mouth (saith David) I have kept mee from the paths of the destroyer.
and that they Are very useful to keep him from sinning against God. Psalm 119.11. I have hid thy word in my heart, that I might not sin against thee, and so in Another place, By the words of thy Mouth (Says David) I have kept me from the paths of the destroyer.
but (beloved) is not preventing justice, pretious justice, and preventing Physick the best? doth it not argue much tenderness in a father to threaten the Rod to his Childe,
but (Beloved) is not preventing Justice, precious Justice, and preventing Physic the best? does it not argue much tenderness in a father to threaten the Rod to his Child,
cc-acp (vvn) vbz xx vvg n1, j n1, cc vvg n1 dt js? vdz pn31 xx vvi d n1 p-acp dt n1 pc-acp vvi dt n1 p-acp po31 n1,
and why? it is the nature of fire so to do, and it is the nature of the holy God to hate sin. Psal. 119.137. Righteous art thou, O Lord, and upright in thy judgements.
and why? it is the nature of fire so to do, and it is the nature of the holy God to hate since. Psalm 119.137. Righteous art thou, Oh Lord, and upright in thy Judgments.
cc q-crq? pn31 vbz dt n1 pp-f n1 av pc-acp vdi, cc pn31 vbz dt n1 pp-f dt j np1 pc-acp vvi n1. np1 crd. j vb2r pns21, uh n1, cc av-j p-acp po21 n2.
and turned universally from it, even whilst it is called to day; take notice of that, Jerem. 8.8. No man repenteth of his wickedness, saying, what have I done? and let that place bee verified in us, Zach. 12.10. They shall look upon him whom they have peirced, and mourn.
and turned universally from it, even while it is called to day; take notice of that, Jeremiah 8.8. No man Repenteth of his wickedness, saying, what have I done? and let that place be verified in us, Zach 12.10. They shall look upon him whom they have pierced, and mourn.
cc vvd av-j p-acp pn31, av cs pn31 vbz vvn p-acp n1; vvb n1 pp-f d, np1 crd. dx n1 vvz pp-f po31 n1, vvg, q-crq vhb pns11 vdn? cc vvb d n1 vbi vvn p-acp pno12, np1 crd. pns32 vmb vvi p-acp pno31 ro-crq pns32 vhb vvn, cc vvi.
and let us bee ashamed that wee can mourn for every petty loss or cross, (Yea, suppose it were the loss of an only Son) but cannot mourn at our peircing of Jehovah.
and let us be ashamed that we can mourn for every Petty loss or cross, (Yea, suppose it were the loss of an only Son) but cannot mourn At our piercing of Jehovah.
If a man had brought confusion or destruction upon the whole Creation, yet this were infinitely short of the evil of sinne, that is a wearinesse to God himselfe. Isaiah 1.14. The Lord there complaines of the sinnes of his people though they did so many costly duties, that hee was weary to bear them:
If a man had brought confusion or destruction upon the Whole Creation, yet this were infinitely short of the evil of sin, that is a weariness to God himself. Isaiah 1.14. The Lord there complains of the Sins of his people though they did so many costly duties, that he was weary to bear them:
If this bee true, that God cannot in justice pardon sin without punishment, God will punish all our sinnes, either in our own Persons, or in our Surety.
If this be true, that God cannot in Justice pardon since without punishment, God will Punish all our Sins, either in our own Persons, or in our Surety.
cs d vbb j, cst np1 vmbx p-acp n1 vvb n1 p-acp n1, np1 vmb vvi d po12 n2, av-d p-acp po12 d n2, cc p-acp po12 n1.
and this is true, not only of great sinnes, but also of small, as it is sin, those little sinnes (as wee term them) even vain thoughts, Jer. 4.14. and Idle words, Matth. 12.36.
and this is true, not only of great Sins, but also of small, as it is since, those little Sins (as we term them) even vain thoughts, Jer. 4.14. and Idle words, Matthew 12.36.
cc d vbz j, xx av-j pp-f j n2, cc-acp av pp-f j, c-acp pn31 vbz n1, d j n2 (c-acp pns12 vvb pno32) av j n2, np1 crd. cc j n2, np1 crd.
and therefore Christ dyed for this end, to redeem us from (the danger of) our vain Conversation, 1 Peter 1.19. from the wasting or mis-spending of our time.
and Therefore christ died for this end, to Redeem us from (the danger of) our vain Conversation, 1 Peter 1.19. from the wasting or misspending of our time.
cc av np1 vvd p-acp d n1, pc-acp vvi pno12 p-acp (dt n1 pp-f) po12 j n1, crd np1 crd. p-acp dt n-vvg cc j pp-f po12 n1.
and there is abundance of evil in every sin, Rom. 5.20. Where sin aboundeth grace doth super-abound, he speaketh there of all the sins of the Elect. Every sin abounds with wickednesse.
and there is abundance of evil in every since, Rom. 5.20. Where since Aboundeth grace does superabound, he speaks there of all the Sins of the Elect. Every since abounds with wickedness.
Resist sin unto blood, much more to shame, or disgrace, or poverty, &c. 2 Hate that which hates God, Psa. 139.21, 22. Do not I hate them that hate thee? 3 Get the love of God into your hearts,
Resist since unto blood, much more to shame, or disgrace, or poverty, etc. 2 Hate that which hates God, Psa. 139.21, 22. Do not I hate them that hate thee? 3 Get the love of God into your hearts,
vvb n1 p-acp n1, d dc pc-acp vvi, cc n1, cc n1, av crd n1 cst r-crq vvz np1, np1 crd, crd vdb xx pns11 vvi pno32 cst vvb pno21? crd vvb dt n1 pp-f np1 p-acp po22 n2,
4 Labour to know God to bee your God, and then you will know what it is to sin against him. Psal. 143.10. Teach mee to do thy will, for thou art my God;
4 Labour to know God to be your God, and then you will know what it is to since against him. Psalm 143.10. Teach me to do thy will, for thou art my God;
Justice concurres to a Sinner Justification. THE FIVE AND TWENTIETH SERMON ON Romans 3.25.26. That hee might bee just, and to declare at this time his righteousness.
justice concurs to a Sinner Justification. THE FIVE AND TWENTIETH SERMON ON Romans 3.25.26. That he might be just, and to declare At this time his righteousness.
n1 vvz p-acp dt n1 n1. dt crd cc ord n1 p-acp np1 crd. cst pns31 vmd vbi j, cc pc-acp vvi p-acp d n1 po31 n1.
Vse 3. It may serve for an invincible ground of comfort to every true beleever, every soul that is in Christ Jesus, that hee is justified by the strictest justice of God.
Use 3. It may serve for an invincible ground of Comfort to every true believer, every soul that is in christ jesus, that he is justified by the Strictest Justice of God.
It was a sad speech that was spoken by the Prophet Elisha to the unbeleeving Lord, 2 King. 7.2. about the great plenty in Samaria, Thou shalt see it with thine eyes, but thou shalt not eat thereof.
It was a sad speech that was spoken by the Prophet Elisha to the unbelieving Lord, 2 King. 7.2. about the great plenty in Samaria, Thou shalt see it with thine eyes, but thou shalt not eat thereof.
Comf. 1. In the blessednesse of that estate, and the surenesse of the ground thereof; the blessednesse of this estate stands in the pardon of sins, Psal. 32.1.
Comfort. 1. In the blessedness of that estate, and the sureness of the ground thereof; the blessedness of this estate Stands in the pardon of Sins, Psalm 32.1.
n1. crd p-acp dt n1 pp-f d n1, cc dt n1 pp-f dt n1 av; dt n1 pp-f d n1 vvz p-acp dt n1 pp-f n2, np1 crd.
the Lord is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, &c. Pardon I beseech thee the iniquity of this people, according to the greatnesse of thy mercy.
the Lord is long-suffering, and of great mercy, forgiving iniquity and Transgression, and by no means clearing the guilty, etc. Pardon I beseech thee the iniquity of this people, according to the greatness of thy mercy.
dt n1 vbz j, cc pp-f j n1, j-vvg n1 cc n1, cc p-acp dx n2 vvg dt j, av n1 pns11 vvb pno21 dt n1 pp-f d n1, vvg p-acp dt n1 pp-f po21 n1.
Righteousnesse and peace kisse each other, mercy and truth meet together in the beleevers justification, Psa. 85.9. Comf. 2. That which is the greatest terrour in the world to unbeleevers, is the strongest ground of comfort to beleevers, that is, the Justice and the Wrath of God against sin.
Righteousness and peace kiss each other, mercy and truth meet together in the believers justification, Psa. 85.9. Comfort. 2. That which is the greatest terror in the world to unbelievers, is the Strongest ground of Comfort to believers, that is, the justice and the Wrath of God against since.
n1 cc n1 vvb d n-jn, n1 cc n1 vvb av p-acp dt n2 n1, np1 crd. n1. crd d r-crq vbz dt js n1 p-acp dt n1 p-acp n2, vbz dt js n1 pp-f n1 p-acp n2, cst vbz, dt n1 cc dt n1 pp-f np1 p-acp n1.
Look how it was, Matth. 28.4, 5. when the Angel appeared at the Resurrection of our Saviour Christ, The keepers were affrighted and became as dead men;
Look how it was, Matthew 28.4, 5. when the Angel appeared At the Resurrection of our Saviour christ, The keepers were affrighted and became as dead men;
yea you may be wonderfully cheared at this, and it is your greatest comfort that you have to deal with this just God, who hath already received satisfaction for your sins;
yea you may be wonderfully cheered At this, and it is your greatest Comfort that you have to deal with this just God, who hath already received satisfaction for your Sins;
for Revel. 15.3, 4. it is the substance of the Song of Moses and the Lamb, wherein the Saints triumph in the justice and judgements of God, that are most terrible to Gods enemies.
for Revel. 15.3, 4. it is the substance of the Song of Moses and the Lamb, wherein the Saints triumph in the Justice and Judgments of God, that Are most terrible to God's enemies.
and mens hearts failing them for fear, viz. (of the Justice and Wrath of God) Why so? it is for looking after those things that are to come upon the earth,
and men's hearts failing them for Fear, viz. (of the justice and Wrath of God) Why so? it is for looking After those things that Are to come upon the earth,
for the powers of the earth shall bee shaken, &c. but when these things begin to come to passe, then look up, and lift up your heads, for your redemption draweth near.
for the Powers of the earth shall be shaken, etc. but when these things begin to come to pass, then look up, and lift up your Heads, for your redemption draws near.
p-acp dt n2 pp-f dt n1 vmb vbi vvn, av cc-acp c-crq d n2 vvb pc-acp vvi pc-acp vvi, av vvb a-acp, cc vvd a-acp po22 n2, p-acp po22 n1 vvz av-j.
Comfort yee, comfort yee my people, saith the Lord, speak yee comfortably to Jerusalem, and say unto her, that her warfare is accomplished, that her iniquity is pardoned,
Comfort ye, Comfort ye my people, Says the Lord, speak ye comfortably to Jerusalem, and say unto her, that her warfare is accomplished, that her iniquity is pardoned,
the punishment of their iniquity is accepted, they have received in their Head and Surety Christ Jesus, double for their sins, i. e. Justice hath past upon them in their Head Christ Jesus,
the punishment of their iniquity is accepted, they have received in their Head and Surety christ jesus, double for their Sins, i. e. justice hath passed upon them in their Head christ jesus,
Job 38.10, 11, 12. Farre be is from the Almighty, that hee should doe wickednesse, &c. It would be rightly accounted great injustice in a Magistrate to punish the same offence twice,
Job 38.10, 11, 12. far be is from the Almighty, that he should do wickedness, etc. It would be rightly accounted great injustice in a Magistrate to Punish the same offence twice,
Comf. 3. This serveth to answer all cavills and objections, (though there were Millions of them) that can bee made against the good estate of a beleever.
Comfort. 3. This serves to answer all cavils and objections, (though there were Millions of them) that can be made against the good estate of a believer.
n1. crd np1 vvz pc-acp vvi d vvz cc n2, (cs pc-acp vbdr crd pp-f pno32) d vmb vbi vvn p-acp dt j n1 pp-f dt n1.
and will say, but where is then the Justice of God? Can Mercy pardon without the consent of his Justice? but now whilst we beleeve in Christs satisfaction, justice and peace kisse each other;
and will say, but where is then the justice of God? Can Mercy pardon without the consent of his justice? but now while we believe in Christ satisfaction, Justice and peace kiss each other;
cc vmb vvi, cc-acp q-crq vbz av dt n1 pp-f np1? vmb n1 vvi p-acp dt n1 pp-f po31 n1? cc-acp av cs pns12 vvb p-acp npg1 n1, n1 cc n1 vvb d n-jn;
Many things will bee cast in our dish in the day of temptation, about the multitude and greatnesse of our sins, and our manifold grievous relapses; but Tit. 2.14. Christ hath redeemed us from all iniquity;
Many things will be cast in our dish in the day of temptation, about the multitude and greatness of our Sins, and our manifold grievous relapses; but Tit. 2.14. christ hath redeemed us from all iniquity;
Such an inviolable match hath the Lord made with a poor beleever, and how then can he break off from it, to leave the soul in a state of Widdowhood? Isa. 62.4. Thou shalt bee no more termed forsaken, but thou shalt bee called Hephsibah, for the Lord delighteth in thee.
Such an inviolable match hath the Lord made with a poor believer, and how then can he break off from it, to leave the soul in a state of Widowhood? Isaiah 62.4. Thou shalt be no more termed forsaken, but thou shalt be called Hephzibah, for the Lord delights in thee.
There is many a condemned Malefactor standing at the barre, that cries for mercy in vain at the hands of the Judge, not considering the place of the Judge, which is to doe justice.
There is many a condemned Malefactor standing At the bar, that cries for mercy in vain At the hands of the Judge, not considering the place of the Judge, which is to do Justice.
So it fareth with many convicted and awakened sinners, they goe to God in such a natural way, as Benhadad went to Ahab, saying, The Kings of Israel wee have heard are merciful Kings,
So it fareth with many convicted and awakened Sinners, they go to God in such a natural Way, as Benhadad went to Ahab, saying, The Kings of Israel we have herd Are merciful Kings,
av pn31 vvz p-acp d j-vvn cc vvn n2, pns32 vvb p-acp np1 p-acp d dt j n1, p-acp np1 vvd p-acp np1, vvg, dt n2 pp-f np1 pns12 vhb vvn vbr j n2,
Ans. There is or can be but one way (that was ever heard of) to satisfie the justice of God, that sinners might bee justified, i.e. by the Father's making his own Son a propitiation for them, that is the mystery in the text, that God forgiveth sins through the bloud of his Son;
Ans. There is or can be but one Way (that was ever herd of) to satisfy the Justice of God, that Sinners might be justified, i.e. by the Father's making his own Son a propitiation for them, that is the mystery in the text, that God forgiveth Sins through the blood of his Son;
My thinks, this Argument should fire every sinful man out of his miserable estate, and make him fill Heaven and Earth with cries, that he may gain Christ;
My thinks, this Argument should fire every sinful man out of his miserable estate, and make him fill Heaven and Earth with cries, that he may gain christ;
po11 vvz, d n1 vmd vvi d j n1 av pp-f po31 j n1, cc vvi pno31 vvi n1 cc n1 p-acp n2, cst pns31 vmb vvi np1;
The Arguments whereby I would presse this upon poor sinners are, The urgent and extreme necessity of a Redeemer for a sinner, not only because the Scripture cannot be broken, Joh. 10.35. which saith, Without shedding of bloud there is no remission, Heb: 9.22. Besides, there is no pardon of sin, but in the New Testament, and where a Testament is, there must needs be the death of the Testator, Heb. 9.16. or else the Testament is of no force;
The Arguments whereby I would press this upon poor Sinners Are, The urgent and extreme necessity of a Redeemer for a sinner, not only Because the Scripture cannot be broken, John 10.35. which Says, Without shedding of blood there is no remission, Hebrew: 9.22. Beside, there is no pardon of since, but in the New Testament, and where a Testament is, there must needs be the death of the Testator, Hebrew 9.16. or Else the Testament is of no force;
Nor only the necessity of Gods unchangeable Decree, who chuseth every soul that shall bee saved in Christ, Ephes. 1.4. and these are inviolable things:
Nor only the necessity of God's unchangeable decree, who chooseth every soul that shall be saved in christ, Ephesians 1.4. and these Are inviolable things:
ccx av-j dt n1 pp-f npg1 j-u n1, r-crq vvz d n1 cst vmb vbi vvn p-acp np1, np1 crd. cc d vbr j n2:
but this is the extreme necessity that now I must needs put you in mind of, i.e. the necessity of Gods nature, that he is so just, that hee can by no means acquit or clear the guilty.
but this is the extreme necessity that now I must needs put you in mind of, i.e. the necessity of God's nature, that he is so just, that he can by no means acquit or clear the guilty.
cc-acp d vbz dt j-jn n1 cst av pns11 vmb av vvi pn22 p-acp n1 pp-f, n1 dt n1 pp-f npg1 n1, cst pns31 vbz av j, cst pns31 vmb p-acp dx n2 vvi cc vvi dt j.
but it cannot be conceived (without blasphemy) concerning the unchangeable Nature of God, he saith, I am Jehovah, I change not, Mal. 3.6. He is that eternal being that is ever the same;
but it cannot be conceived (without blasphemy) Concerning the unchangeable Nature of God, he Says, I am Jehovah, I change not, Malachi 3.6. He is that Eternal being that is ever the same;
but cast them down to Hell, and delivered them unto chains of darknesse, &c. Mark the words, the Angels before their fall were most glorious Creatures,
but cast them down to Hell, and Delivered them unto chains of darkness, etc. Mark the words, the Angels before their fallen were most glorious Creatures,
But why did not God spare them? why? because they had no Christ to answer Gods justice for them. Heb. 2.16. Christ took not on him the nature of Angels. Again, Rom. 11.21. If God spared not the natural branches (the Jewes) take heed lest he spare not also thee.
But why did not God spare them? why? Because they had not christ to answer God's Justice for them. Hebrew 2.16. christ took not on him the nature of Angels. Again, Rom. 11.21. If God spared not the natural branches (the Jews) take heed lest he spare not also thee.
p-acp q-crq vdd xx np1 vvi pno32? q-crq? c-acp pns32 vhd xx np1 pc-acp vvi npg1 n1 p-acp pno32. np1 crd. np1 vvd xx p-acp pno31 dt n1 pp-f n2. av, np1 crd. cs np1 vvd xx dt j n2 (dt np2) vvb n1 cs pns31 vvb xx av pno21.
as of the greatest that ever sinned, the just God (except you get Christ) will not, cannot spare you. Adde that, Rom. 8.32. He spared not his own Son, being a Surety for sin.
as of the greatest that ever sinned, the just God (except you get christ) will not, cannot spare you. Add that, Rom. 8.32. He spared not his own Son, being a Surety for since.
as 1 Where there is but one possible means or way of safety, deliberation is used when there are many wayes or means, which is the best that wee may take. 2 In case of imminent danger, where without this means there is absolute impossibility of escaping destruction. 3 In case of extreme present necessity:
as 1 Where there is but one possible means or Way of safety, deliberation is used when there Are many ways or means, which is the best that we may take. 2 In case of imminent danger, where without this means there is absolute impossibility of escaping destruction. 3 In case of extreme present necessity:
in these cases all deliberation is vain, by the very light of nature and reason. Now in the businesse in hand all these doe meet together to exclude all deliberation. For,
in these cases all deliberation is vain, by the very Light of nature and reason. Now in the business in hand all these do meet together to exclude all deliberation. For,
p-acp d n2 d n1 vbz j, p-acp dt j n1 pp-f n1 cc n1. av p-acp dt n1 p-acp n1 d d vdb vvi av pc-acp vvi d n1. p-acp,
1 There is but one way to appease wrath, and satisfie the Justice of God for sin, Acts 4.12. and there had not been this way, except that God of his grace had given it.
1 There is but one Way to appease wrath, and satisfy the justice of God for since, Acts 4.12. and there had not been this Way, except that God of his grace had given it.
vvd a-acp vbz cc-acp crd n1 pc-acp vvi n1, cc vvi dt n1 pp-f np1 p-acp n1, n2 crd. cc a-acp vhd xx vbn d n1, c-acp cst np1 pp-f po31 n1 vhd vvn pn31.
Besides, it is utterly impossible for any to be saved without Christ, Heb. 10.26, 27. Without a sacrifice for sin, there remains nothing but a certain fearful expectation of judgement.
Beside, it is utterly impossible for any to be saved without christ, Hebrew 10.26, 27. Without a sacrifice for since, there remains nothing but a certain fearful expectation of judgement.
It is eternally necessary that God should be just, and it is necessary the sinner should justifie the righteous God, the Lord brought Pharaoh to it at last, Exod. 9.27.
It is eternally necessary that God should be just, and it is necessary the sinner should justify the righteous God, the Lord brought Pharaoh to it At last, Exod 9.27.
when hee had poured forth all his Plagues upon his heart, he confessed and said, The Lord is righteous; and there is no such prophane wretch but shall bee brought to confesse as much at last,
when he had poured forth all his Plagues upon his heart, he confessed and said, The Lord is righteous; and there is no such profane wretch but shall be brought to confess as much At last,
c-crq pns31 vhd vvn av d po31 n2 p-acp po31 n1, pns31 vvd cc vvd, dt n1 vbz j; cc pc-acp vbz dx d j n1 cc-acp vmb vbi vvn pc-acp vvi p-acp d p-acp ord,
but the Pharisees rejected the Counsel of God against themselvs, rejected Christ and his Ordinances against themselves, i.e. to their own destruction.
but the Pharisees rejected the Counsel of God against themselves, rejected christ and his Ordinances against themselves, i.e. to their own destruction.
When Paul preached Christ, it is said, that he declared all the counsel of God, Acts 20.27. so it is necessary we should receive all the Counsel of God, which is revealed in the offer of Christ to us, it is extremely necessary that every soul should fly from the wrath to come;
When Paul preached christ, it is said, that he declared all the counsel of God, Acts 20.27. so it is necessary we should receive all the Counsel of God, which is revealed in the offer of christ to us, it is extremely necessary that every soul should fly from the wrath to come;
but the common case of all the wicked, Psal. 11.6. Ʋpon the wicked he shall rain snares, fire and brimstone, and an horrible tempest, and this is the portion of their cup.
but the Common case of all the wicked, Psalm 11.6. Ʋpon the wicked he shall rain snares, fire and brimstone, and an horrible tempest, and this is the portion of their cup.
cc-acp dt j n1 pp-f d dt j, np1 crd. av dt j pns31 vmb vvi n2, n1 cc n1, cc dt j n1, cc d vbz dt n1 pp-f po32 n1.
who saith to them, Who hath warned you to flee from the wrath to come? how comes it to passe that yee come in now, that have stood out so long? Why, you will say, wee have been warned,
who Says to them, Who hath warned you to flee from the wrath to come? how comes it to pass that ye come in now, that have stood out so long? Why, you will say, we have been warned,
see what an Argument you have for it, that he stopped the hand of Divine justice from seizing on poor miserable Creatures, putting his life in his hands, Job. 10.17. Therefore doth my Father love me, because I lay down my life for my Sheep;
see what an Argument you have for it, that he stopped the hand of Divine Justice from seizing on poor miserable Creatures, putting his life in his hands, Job. 10.17. Therefore does my Father love me, Because I lay down my life for my Sheep;
and partly in love to our poor souls, as Ephes. 5.2. Who loved us, and gave himself for us an offering, &c. But some will say, What need that, could not God have forgiven us without an Offering, at least such an offering? A. No, it must be presupposed that the justice of God necessarily required it, otherwise we cannot think such bloud should ever have been shed.
and partly in love to our poor Souls, as Ephesians 5.2. Who loved us, and gave himself for us an offering, etc. But Some will say, What need that, could not God have forgiven us without an Offering, At least such an offering? A. No, it must be presupposed that the Justice of God necessarily required it, otherwise we cannot think such blood should ever have been shed.
cc av p-acp n1 p-acp po12 j n2, c-acp np1 crd. r-crq vvd pno12, cc vvd px31 p-acp pno12 dt n1, av p-acp d vmb vvi, q-crq vvb cst, vmd xx np1 vhi vvn pno12 p-acp dt vvg, p-acp ds d dt n1? np1 dx, pn31 vmb vbi vvn cst dt n1 pp-f np1 av-j vvd pn31, av pns12 vmbx vvi d n1 vmd av vhi vbn vvn.
Now to him that loved us, and washed us from our sins in his owne bloud — to him be glory and honour for ever, Rev. 1.5, 6. Eph. 5.25, 26. the fountain of our salvation is in the love of Christ,
Now to him that loved us, and washed us from our Sins in his own blood — to him be glory and honour for ever, Rev. 1.5, 6. Ephesians 5.25, 26. the fountain of our salvation is in the love of christ,
and the wonder of that love, and the freenesse of it is, that hee loved us (such sinners) together with the intensnesse and strength of it, that it was stronger than death,
and the wonder of that love, and the freeness of it is, that he loved us (such Sinners) together with the intenseness and strength of it, that it was Stronger than death,
cc dt n1 pp-f d n1, cc dt n1 pp-f pn31 vbz, cst pns31 vvn pno12 (d n2) av p-acp dt n1 cc n1 pp-f pn31, cst pn31 vbds jc cs n1,
and all this to wash us from our sins, 1 Joh. 3.16. Hereby perceive wee the love of God, because he laid down his life, &c. sustaining the pains of death.
and all this to wash us from our Sins, 1 John 3.16. Hereby perceive we the love of God, Because he laid down his life, etc. sustaining the pains of death.
cc d d pc-acp vvi pno12 p-acp po12 n2, crd np1 crd. av vvb pns12 dt n1 pp-f np1, c-acp pns31 vvd a-acp po31 n1, av vvg dt n2 pp-f n1.
Sin defiles the soul, yea the whole man, Matth. 15.19. You then that are beloved ones, and washed, can yee content your selves with a slight consideration of this? What manner of love is this, Qualis, Quantus? 1 Joh. 3.1. Ephes. 3.18.
since defiles the soul, yea the Whole man, Matthew 15.19. You then that Are Beloved ones, and washed, can ye content your selves with a slight consideration of this? What manner of love is this, Qualis, Quantus? 1 John 3.1. Ephesians 3.18.
but comprehend and lay hold upon all the measures of this love in our hearts, and know the love of Christ which passeth knowledge, i. e. either all other knowledge,
but comprehend and lay hold upon all the measures of this love in our hearts, and know the love of christ which passes knowledge, i. e. either all other knowledge,
cc-acp vvb cc vvb vvi p-acp d dt n2 pp-f d n1 p-acp po12 n2, cc vvb dt n1 pp-f np1 r-crq vvz n1, sy. sy. d d j-jn n1,
or else all the knowledge of carnal persons, or all the knowledge of the Saints, in the perfection of it; (that is) it is the most desirable blessing in the world, to understand the love of Christ aright.
or Else all the knowledge of carnal Persons, or all the knowledge of the Saints, in the perfection of it; (that is) it is the most desirable blessing in the world, to understand the love of christ aright.
cc av d dt n1 pp-f j n2, cc d dt n1 pp-f dt n2, p-acp dt n1 pp-f pn31; (d vbz) pn31 vbz dt av-ds j n1 p-acp dt n1, pc-acp vvi dt n1 pp-f np1 av.
They are but few sure that have ever had any rooted or grounded love to Christ at all, that is suitable to Gospel measure, or rule, Luk. 7.47. What is the Gospel measure of love? A. Matth. 10.37. Hee that loveth father or mother more than me, is not worthy of me; i. e.
They Are but few sure that have ever had any rooted or grounded love to christ At all, that is suitable to Gospel measure, or Rule, Luk. 7.47. What is the Gospel measure of love? A. Matthew 10.37. He that loves father or mother more than me, is not worthy of me; i. e.
pns32 vbr p-acp d j cst vhb av vhd d vvn cc j-vvn n1 p-acp np1 p-acp d, cst vbz j p-acp n1 n1, cc n1, np1 crd. q-crq vbz dt n1 n1 pp-f n1? np1 np1 crd. pns31 cst vvz n1 cc n1 av-dc cs pno11, vbz xx j pp-f pno11; sy. sy.
our love to Christ should exceed all other loves and affections in our hearts, yea in comparison of Christ, we should hate father and mother, &c. Luk. 14.26.33.
our love to christ should exceed all other loves and affections in our hearts, yea in comparison of christ, we should hate father and mother, etc. Luk. 14.26.33.
po12 n1 p-acp np1 vmd vvi d j-jn n2 cc n2 p-acp po12 n2, uh p-acp n1 pp-f np1, pns12 vmd vvi n1 cc n1, av np1 crd.
that which the Scripture often expresses, Ephes. 3.12. In whom wee have boldnesse of accesse with confidence, Heb. 10.19. Having boldnesse to enter into the Holiest by the bloud of Jesus.
that which the Scripture often Expresses, Ephesians 3.12. In whom we have boldness of access with confidence, Hebrew 10.19. Having boldness to enter into the Holiest by the blood of jesus.
Oh beloved, this is the very quintessence of faith, when as the beleever by faith shall present unto God the Father the righteousnesse of Jesus Christ for satisfaction for sins;
O Beloved, this is the very quintessence of faith, when as the believer by faith shall present unto God the Father the righteousness of jesus christ for satisfaction for Sins;
but Arithmetical proportion, that is, weight for weight, and measure for measure is observed. Oh then, tender all the pay together, all the obedience of Christ, active and passive;
but Arithmetical proportion, that is, weight for weight, and measure for measure is observed. O then, tender all the pay together, all the Obedience of christ, active and passive;
cc-acp j n1, cst vbz, n1 p-acp n1, cc n1 p-acp n1 vbz vvn. uh av, vvb d dt n1 av, d dt n1 pp-f np1, j cc j;
but let the Children take this as the daily portion of the Childrens bread, and it is no wrong to that text, 1 Joh. 1.9. to take it in this sense, If we confess our sins, he is just (for Christs sake) to forgive us our sins, nor to that, 2 Tim. 4.8. Henceforth is laid up for me a crown of righteousnesse.
but let the Children take this as the daily portion of the Children's bred, and it is no wrong to that text, 1 John 1.9. to take it in this sense, If we confess our Sins, he is just (for Christ sake) to forgive us our Sins, nor to that, 2 Tim. 4.8. Henceforth is laid up for me a crown of righteousness.
Inst. 5. If God be thus just, exactly just in the justification of a Sinner, let us learn to acknowledge and adore the righteousness of God in all his wayes, Psal. 145.17.
Inst. 5. If God be thus just, exactly just in the justification of a Sinner, let us Learn to acknowledge and adore the righteousness of God in all his ways, Psalm 145.17.
yet he is always just and holy in his proceedings, and it is not enough for us to acknowledge the righteousnesse and holinesse of God in some of his ways and works,
yet he is always just and holy in his proceedings, and it is not enough for us to acknowledge the righteousness and holiness of God in Some of his ways and works,
av pns31 vbz av j cc j p-acp po31 n2-vvg, cc pn31 vbz xx av-d p-acp pno12 pc-acp vvi dt n1 cc n1 pp-f np1 p-acp d pp-f po31 n2 cc n2,
but wee must justifie the Lord in our hearts and words always, in all things, toward all, in all the ways of his providences, in his afflicting the godly,
but we must justify the Lord in our hearts and words always, in all things, towards all, in all the ways of his providences, in his afflicting the godly,
cc-acp pns12 vmb vvi dt n1 p-acp po12 n2 cc n2 av, p-acp d n2, p-acp d, p-acp d dt n2 pp-f po31 n2, p-acp po31 vvg dt j,
In his great Counsels of Election and Reprobation, in the rejection of the Jews, &c. of which when Paul had spoken, Rom. 11. he concludes, vers. 36. and cryes out, Oh the depth of the wisdome of God, &c. So let us alwayes doe when we cannot trace God in his wayes, Eccl. 7.14. God hath set prosperity and adversity the one over against the other, to the end that no man should finde any thing after him; i. e.
In his great Counsels of Election and Reprobation, in the rejection of the jews, etc. of which when Paul had spoken, Rom. 11. he concludes, vers. 36. and cries out, O the depth of the Wisdom of God, etc. So let us always do when we cannot trace God in his ways, Ecclesiastes 7.14. God hath Set Prosperity and adversity the one over against the other, to the end that no man should find any thing After him; i. e.
p-acp po31 j n2 pp-f n1 cc n1, p-acp dt n1 pp-f dt np2, av pp-f r-crq c-crq np1 vhd vvn, np1 crd pns31 vvz, fw-la. crd cc vvz av, uh dt n1 pp-f dt n1 pp-f np1, av av vvb pno12 av vdb c-crq pns12 vmbx vvi np1 p-acp po31 n2, np1 crd. np1 vhz vvn n1 cc n1 dt crd p-acp p-acp dt n-jn, p-acp dt n1 cst dx n1 vmd vvi d n1 p-acp pno31; sy. sy.
Thy righteousnesse, O God, is very high, &c. and truly beyond the reach of men and Angels, thou hast done great things, oh God, who is like unto thee? thou hast shewed me great and sore troubles,
Thy righteousness, Oh God, is very high, etc. and truly beyond the reach of men and Angels, thou hast done great things, o God, who is like unto thee? thou hast showed me great and soar Troubles,
po21 n1, uh np1, vbz av j, av cc av-j p-acp dt n1 pp-f n2 cc n2, pns21 vh2 vdn j n2, uh np1, r-crq vbz av-j p-acp pno21? pns21 vh2 vvn pno11 j cc j n2,
The Glory of Gods Righteousnesse is the end of Redemption. THE SIX AND TWENTIETH SERMON ON Rom. 3.25, 26. To declare I say at this time his righteousness.
The Glory of God's Righteousness is the end of Redemption. THE SIX AND TWENTIETH SERMON ON Rom. 3.25, 26. To declare I say At this time his righteousness.
dt n1 pp-f npg1 n1 vbz dt n1 pp-f n1. dt crd cc ord n1 p-acp np1 crd, crd pc-acp vvi pns11 vvb p-acp d n1 po31 n1.
The word (NONLATINALPHABET, translated declaration, or to declare ) is rendred, Phil. 1.28. a manifest token, so I conceive the meaning is here, and it should be rendered,
The word (, translated declaration, or to declare) is rendered, Philip 1.28. a manifest token, so I conceive the meaning is Here, and it should be rendered,
dt n1 (, vvn n1, cc pc-acp vvi) vbz vvn, np1 crd. dt j n1, av pns11 vvb dt n1 vbz av, cc pn31 vmd vbi vvn,
Doctr. The main end of the redemption wrought by Christ, and that hee was made a Propitiatory sacrifice for sin, was the demonstration of the glory of the justice of God, to the world.
Doctrine The main end of the redemption wrought by christ, and that he was made a Propitiatory sacrifice for since, was the demonstration of the glory of the Justice of God, to the world.
This point lies clear in the Text, and it is that which is signifyed by that speech, that is so often used in all the great works of God, especially his Mercies to his people,
This point lies clear in the Text, and it is that which is signified by that speech, that is so often used in all the great works of God, especially his mercies to his people,
d n1 vvz j p-acp dt n1, cc pn31 vbz d r-crq vbz vvn p-acp d n1, cst vbz av av vvn p-acp d dt j n2 pp-f np1, av-j po31 n2 p-acp po31 n1,
and his Judgements upon his Enemies, this is still mentioned, as the end that God aims at, in Exodus, and Ezekiel, That yee may know, that I am the Lord;
and his Judgments upon his Enemies, this is still mentioned, as the end that God aims At, in Exodus, and Ezekielem, That ye may know, that I am the Lord;
cc po31 n2 p-acp po31 n2, d vbz av vvn, c-acp dt n1 cst np1 vvz p-acp, p-acp fw-la, cc np1, cst pn22 vmb vvi, cst pns11 vbm dt n1;
it is expressed excellently, Jerem. 9.23, 24. Let not the wise man glory in his wisdome, &c. but let him that glorieth, glory in this, that hee understandeth and knoweth mee, that I am Jehovah, which exercise loving kindnesse, judgement and righteousnesse in the earth,
it is expressed excellently, Jeremiah 9.23, 24. Let not the wise man glory in his Wisdom, etc. but let him that Glorieth, glory in this, that he understands and Knoweth me, that I am Jehovah, which exercise loving kindness, judgement and righteousness in the earth,
The true knowledge of God, is a matter of wonderful worth, and it is not onely to know him to bee a God that exercises loving kindness, but also Judgement and Righteousnesse, in the earth, and the reason is,
The true knowledge of God, is a matter of wondered worth, and it is not only to know him to be a God that exercises loving kindness, but also Judgement and Righteousness, in the earth, and the reason is,
dt j n1 pp-f np1, vbz dt n1 pp-f j n1, cc pn31 vbz xx av-j pc-acp vvi pno31 pc-acp vbi dt n1 cst n2 vvg n1, p-acp av n1 cc n1, p-acp dt n1, cc dt n1 vbz,
Now that you may know how pertinent this is to the matter in hand, yee may compare with it, 1 Cor. 1.30, 31. where it is said, That Christ is made unto us of God, wisdome, righteousness, sanctification,
Now that you may know how pertinent this is to the matter in hand, ye may compare with it, 1 Cor. 1.30, 31. where it is said, That christ is made unto us of God, Wisdom, righteousness, sanctification,
Whence there is evidently a reference to that place of the Prophet Jeremy. So that to put both places together, there will bee this collection from them;
Whence there is evidently a Referente to that place of the Prophet Jeremiah. So that to put both places together, there will be this collection from them;
c-crq pc-acp vbz av-j dt n1 p-acp d n1 pp-f dt n1 np1. av cst pc-acp vvi d n2 av, pc-acp vmb vbi d n1 p-acp pno32;
and especially of righteousnesse to the faithful, that they may know him to bee Jehovah that exerciseth loving kindness, judgement and righteousness in the earth, to strip all the Children of Men of all glorying in themselves,
and especially of righteousness to the faithful, that they may know him to be Jehovah that Exerciseth loving kindness, judgement and righteousness in the earth, to strip all the Children of Men of all glorying in themselves,
cc av-j pp-f n1 p-acp dt j, cst pns32 vmb vvi pno31 pc-acp vbi np1 cst vvz j-vvg n1, n1 cc n1 p-acp dt n1, pc-acp vvi d dt n2 pp-f n2 pp-f d vvg p-acp px32,
his dignity, as having a Name above every Name, and hee that is appointed Heir of all things, by whom he made the World, the brightnesse of his Fathers glory,
his dignity, as having a Name above every Name, and he that is appointed Heir of all things, by whom he made the World, the brightness of his Father's glory,
po31 n1, c-acp vhg dt vvb p-acp d n1, cc pns31 cst vbz vvn n1 pp-f d n2, p-acp ro-crq pns31 vvd dt n1, dt n1 pp-f po31 ng1 n1,
and his love to the Father, and his doing alwaies that which was pleasing to the Father, Joh. 14.31. and yee may adde to these the fervent prayers to his Father, with strong cries and tears, Heb. 5.7.
and his love to the Father, and his doing always that which was pleasing to the Father, John 14.31. and ye may add to these the fervent Prayers to his Father, with strong cries and tears, Hebrew 5.7.
cc po31 n1 p-acp dt n1, cc po31 vdg av cst r-crq vbds vvg p-acp dt n1, np1 crd. cc pn22 vmb vvi p-acp d dt j n2 p-acp po31 n1, p-acp j n2 cc n2, np1 crd.
So I may say in regard of others, that now set at nought the grace of God in Christ, their judgement sleeps not. It shall bee more tollerable for Sodome and Gomorrah at the day of judgement,
So I may say in regard of Others, that now Set At nought the grace of God in christ, their judgement sleeps not. It shall be more tolerable for Sodom and Gomorrah At the day of judgement,
av pns11 vmb vvi p-acp n1 pp-f n2-jn, cst av vvn p-acp pi dt n1 pp-f np1 p-acp np1, po32 n1 vvz xx. pn31 vmb vbi av-dc j p-acp np1 cc np1 p-acp dt n1 pp-f n1,
Quest. 2. Why was the demonstration of the glory of Gods justice, the main end of the shedding of Christs blood? Rom. 9.22, 23. Wee have indeed in the general, that the glory of Gods mercy is aimed at in the decree of Election of the vessels of mercy,
Quest. 2. Why was the demonstration of the glory of God's Justice, the main end of the shedding of Christ blood? Rom. 9.22, 23. we have indeed in the general, that the glory of God's mercy is aimed At in the Decree of Election of the vessels of mercy,
Answ. All the light of the knowledge of the glory of God shines in the face of Jesus Christ, 2 Cor. 4.6. but the glory of God is divided in some sort in respect of men and women, Elect and Reprobate:
Answer All the Light of the knowledge of the glory of God shines in the face of jesus christ, 2 Cor. 4.6. but the glory of God is divided in Some sort in respect of men and women, Elect and Reprobate:
Christ crucified was to the Jews a stumbling block, and to the (Learned) Greeks foolishnesse: the Jews thought it enough excuse for them to reject Christ,
christ Crucified was to the jews a stumbling block, and to the (Learned) Greeks foolishness: the jews Thought it enough excuse for them to reject christ,
because hee was hanged on a tree, and the Greeks thought it folly to look for salvation from him, that could not save himself from such an ignominious death;
Because he was hanged on a tree, and the Greeks Thought it folly to look for salvation from him, that could not save himself from such an ignominious death;
c-acp pns31 vbds vvn p-acp dt n1, cc dt np1 vvd pn31 n1 pc-acp vvi p-acp n1 p-acp pno31, cst vmd xx vvi px31 p-acp d dt j n1;
And it is the hellish reasoning of blasphemers in these times, how can it stand with the Justice of God, that the just should suffer for the unjust? should not the righteous rather be delivered, and the unrighteous be punished.
And it is the hellish reasoning of blasphemers in these times, how can it stand with the justice of God, that the just should suffer for the unjust? should not the righteous rather be Delivered, and the unrighteous be punished.
cc pn31 vbz dt j n-vvg pp-f n2 p-acp d n2, q-crq vmb pn31 vvi p-acp dt n1 pp-f np1, cst dt j vmd vvi p-acp dt j? vmd xx dt j av vbi vvn, cc dt j vbi vvn.
Therfore the Lord here would stop every mouth, and cut off all objections, when hee saith, that the death of Christ was to that end, to demonstrate to all the World the glory of his Justice;
Therefore the Lord Here would stop every Mouth, and Cut off all objections, when he Says, that the death of christ was to that end, to demonstrate to all the World the glory of his justice;
av dt n1 av vmd vvi d n1, cc vvd a-acp d n2, c-crq pns31 vvz, cst dt n1 pp-f np1 vbds p-acp d n1, pc-acp vvi p-acp d dt n1 dt n1 pp-f po31 n1;
First, The Glory of the Wisdome of God appears herein, that hee hath devised a way, in that desperate extremity, that sin hath cast all mankinde into, that a remnant might be saved.
First, The Glory of the Wisdom of God appears herein, that he hath devised a Way, in that desperate extremity, that since hath cast all mankind into, that a remnant might be saved.
or dis-agree in God, but are one and the same, pure, and simple being in him) but to glorify his infinite excellencies in the reconciliation of his chosen ones, that sinne might bee punished and condemned,
or disagree in God, but Are one and the same, pure, and simple being in him) but to Glorify his infinite excellencies in the reconciliation of his chosen ones, that sin might be punished and condemned,
cc j p-acp np1, cc-acp vbr crd cc dt d, j, cc j vbg p-acp pno31) cc-acp pc-acp vvi po31 j n2 p-acp dt n1 pp-f po31 j-vvn pi2, d n1 vmd vbi vvn cc vvn,
and the Supream Majesty offended might be reconciled; Hence it is said, Col. 2.3. That in Christ Jesus all the treasures of Wisdome and Knowledge are hidden;
and the Supreme Majesty offended might be reconciled; Hence it is said, Col. 2.3. That in christ jesus all the treasures of Wisdom and Knowledge Are hidden;
cc dt j n1 vvn vmd vbi vvn; av pn31 vbz vvn, np1 crd. cst p-acp np1 np1 d dt n2 pp-f n1 cc n1 vbr vvn;
but that also the Wisdome of the Father, in all the abundance thereof, shines most clearly in the sending, and whole mystery of Christ. And more plainly, Eph. 1.7. In Christ wee have redemption through his blood, the forgivenesse of our sins, according to the riches of his grace, wherein hee hath abounded towards us in all wisdome and prudence.
but that also the Wisdom of the Father, in all the abundance thereof, shines most clearly in the sending, and Whole mystery of christ. And more plainly, Ephesians 1.7. In christ we have redemption through his blood, the forgiveness of our Sins, according to the riches of his grace, wherein he hath abounded towards us in all Wisdom and prudence.
cc-acp cst av dt n1 pp-f dt n1, p-acp d dt n1 av, vvz ds av-j p-acp dt vvg, cc j-jn n1 pp-f np1. cc av-dc av-j, np1 crd. p-acp np1 pns12 vhb n1 p-acp po31 n1, dt n1 pp-f po12 n2, vvg p-acp dt n2 pp-f po31 n1, c-crq pns31 vhz vvn p-acp pno12 p-acp d n1 cc n1.
It was such abundance of wisdome, that no creature could reach unto, or comprehend, that this strange way should bee found out for a sinners attonement.
It was such abundance of Wisdom, that no creature could reach unto, or comprehend, that this strange Way should be found out for a Sinners atonement.
pn31 vbds d n1 pp-f n1, cst dx n1 vmd vvi p-acp, cc vvi, cst d j n1 vmd vbi vvn av p-acp dt ng1 n1.
So this is Gods royal love, that hee saved not his people in a way that cost him nothing. 1 Joh. 4.9, 10. Herein is the love of God manifest to us, that hee sent his Son into the World (to dye) that wee might live by him.
So this is God's royal love, that he saved not his people in a Way that cost him nothing. 1 John 4.9, 10. Herein is the love of God manifest to us, that he sent his Son into the World (to die) that we might live by him.
av d vbz ng1 j n1, cst pns31 vvd xx po31 n1 p-acp dt n1 cst vvd pno31 pix. vvn np1 crd, crd av vbz dt n1 pp-f np1 j p-acp pno12, cst pns31 vvd po31 n1 p-acp dt n1 (pc-acp vvi) d pns12 vmd vvi p-acp pno31.
but hee that throws away a vessel of gold because poysoned, or burneth or burieth some royal and rich robes for the leprosy cleaving to them, hee is carried with greatest indignation against the corruptions of them:
but he that throws away a vessel of gold Because poisoned, or burns or burieth Some royal and rich robes for the leprosy cleaving to them, he is carried with greatest Indignation against the corruptions of them:
cc-acp pns31 cst vvz av dt n1 pp-f n1 c-acp j-vvn, cc vvz cc vvz d j cc j n2 p-acp dt n1 vvg p-acp pno32, pns31 vbz vvn p-acp js n1 p-acp dt n2 pp-f pno32:
but this is incomparably more, to pardon the sins of his Elect in such a way, by laying the chastisement of their peace on his only Son. Oh what an holy God is this!
but this is incomparably more, to pardon the Sins of his Elect in such a Way, by laying the chastisement of their peace on his only Son. O what an holy God is this!
now the glory of Gods kingdome appears in this, that hee rectifies all the disorders that are in the world by sin, there is no confusion in the World,
now the glory of God's Kingdom appears in this, that he Rectifies all the disorders that Are in the world by since, there is no confusion in the World,
but that which is in sin, or brought in by it, which hath made the world like that woful land, Job 10.21, 22. A land of darknesse, and of the shaddow of death, without order:
but that which is in since, or brought in by it, which hath made the world like that woeful land, Job 10.21, 22. A land of darkness, and of the shadow of death, without order:
There are strange examples of Gods glory in holy Writ concerning this, in the sin of Josephs brethren selling Joseph into Egypt, to bee a bond-servant, accused, imprisoned,
There Are strange Examples of God's glory in holy Writ Concerning this, in the since of Josephs brothers selling Joseph into Egypt, to be a Bondservant, accused, imprisoned,
here? how strangely did the Lord rectify and amend this, by setting him at liberty, making him Ruler over all the land of Egypt, and making his brethren to stoop to him,
Here? how strangely did the Lord rectify and amend this, by setting him At liberty, making him Ruler over all the land of Egypt, and making his brothers to stoop to him,
and be beholding to him for their sustenance afterwards? Another Example I might tell you of, of the great confusion among the Jews by Hamans sin in the daies of Ahasuerus: yet how gloriously did the Lord work for his Church in the confusion of Haman, and the deliverance of the Church,
and be beholding to him for their sustenance afterwards? another Exampl I might tell you of, of the great confusion among the jews by Hamans since in the days of Ahasuerus: yet how gloriously did the Lord work for his Church in the confusion of Haman, and the deliverance of the Church,
than ever they were before in, the Lord makes a better, and a surer covenant, and ordered in all things, 2 Sam. 23.5. and Christ is set up in his Kingdome, to order and to establish it with justice and judgement for ever. Isay 9.7.
than ever they were before in, the Lord makes a better, and a Surer Covenant, and ordered in all things, 2 Sam. 23.5. and christ is Set up in his Kingdom, to order and to establish it with Justice and judgement for ever. Saiah 9.7.
cs av pns32 vbdr a-acp p-acp, dt n1 vvz dt jc, cc dt jc n1, cc vvn p-acp d n2, crd np1 crd. cc np1 vbz vvn a-acp p-acp po31 n1, p-acp n1 cc pc-acp vvi pn31 p-acp n1 cc n1 c-acp av. np1 crd.
Vse 1. Refutation of that damnable blasphemy of the Socinians, in making the death of Christ onely exemplary, and no wise satisfactory, whereby they do rob God of his glory,
Use 1. Refutation of that damnable blasphemy of the socinians, in making the death of christ only exemplary, and no wise satisfactory, whereby they do rob God of his glory,
and especially with his people in these latter times, wherein the Grace of God, and the Riches therof, are more abundantly sounded forth; and magnified above former ages:
and especially with his people in these latter times, wherein the Grace of God, and the Riches thereof, Are more abundantly sounded forth; and magnified above former ages:
cc av-j p-acp po31 n1 p-acp d d n2, c-crq dt n1 pp-f np1, cc dt n2 av, vbr av-dc av-j vvn av; cc vvn p-acp j n2:
Now I beseech you, that yee would bee convinced of this, whatsoever yee forget, that there is more of the justice of God declared and demonstrated in the Gospel,
Now I beseech you, that ye would be convinced of this, whatsoever ye forget, that there is more of the Justice of God declared and demonstrated in the Gospel,
av pns11 vvb pn22, cst pn22 vmd vbi vvn pp-f d, r-crq pn22 vvb, cst pc-acp vbz dc pp-f dt n1 pp-f np1 vvd cc vvn p-acp dt n1,
See Heb. 2.2, 3. Heb. 10.26, 27. Heb. 12.25. where there is a far heavier punishment denounced against the Gospel sins and sinners, than there ever was against the transgressions or transgressors of the Law;
See Hebrew 2.2, 3. Hebrew 10.26, 27. Hebrew 12.25. where there is a Far Heavier punishment denounced against the Gospel Sins and Sinners, than there ever was against the transgressions or transgressors of the Law;
but the time of the Gospel? whereby the Spirit of God intimates, that there would bee mighty need (and more than ever) in the secure times of the Gospel, that the Justice of God should bee manifested:
but the time of the Gospel? whereby the Spirit of God intimates, that there would be mighty need (and more than ever) in the secure times of the Gospel, that the justice of God should be manifested:
no doubt but the state of Chorazin and Bethsaida, Tyre and Sidon is far worse than the state of unbeleevers and impenitent persons in the times of the Old Testament;
no doubt but the state of Chorazin and Bethsaida, Tyre and Sidon is Far Worse than the state of unbelievers and impenitent Persons in the times of the Old Testament;
dx n1 p-acp dt n1 pp-f np1 cc np1, n1 cc np1 vbz av-j av-jc cs dt n1 pp-f n2 cc j n2 p-acp dt n2 pp-f dt j n1;
that free grace and remission of sins is promised and bestowed in the Gospel upon all beleevers, Joh 3.16. which the Law strictly taken, mentions not, yet the contempt or neglect of this grace, being a greater sin than any other, must needs bring an heavier weight of justice upon them that are guilty thereof.
that free grace and remission of Sins is promised and bestowed in the Gospel upon all believers, John 3.16. which the Law strictly taken, mentions not, yet the contempt or neglect of this grace, being a greater since than any other, must needs bring an Heavier weight of Justice upon them that Are guilty thereof.
cst j n1 cc n1 pp-f n2 vbz vvn cc vvn p-acp dt n1 p-acp d n2, np1 crd. r-crq dt n1 av-j vvn, n2 xx, av dt n1 cc n1 pp-f d n1, vbg dt jc n1 cs d n-jn, vmb av vvi dt jc n1 pp-f n1 p-acp pno32 cst vbr j av.
It may shew us the impregnable and grounded security of the faithful, and the strongest foundation of assurance that I know of in the whole book of God:
It may show us the impregnable and grounded security of the faithful, and the Strongest Foundation of assurance that I know of in the Whole book of God:
If that the Lord had forgiven sinners, without any more adoe, of his meer will and Grace, without any price or ransome, this easy way of forgiveness (prated of by the Socinians and Carnal Gospellers) would in no sort have so declared or demonstrated the infinite love of God to the Elect,
If that the Lord had forgiven Sinners, without any more ado, of his mere will and Grace, without any price or ransom, this easy Way of forgiveness (prated of by the socinians and Carnal Evangelists) would in no sort have so declared or demonstrated the infinite love of God to the Elect,
cs cst dt n1 vhd vvn n2, p-acp d dc n1, pp-f po31 j n1 cc n1, p-acp d n1 cc n1, d j n1 pp-f n1 (vvd a-acp p-acp dt njp2 cc j n2) vmd p-acp dx n1 vhb av vvn cc vvn dt j n1 pp-f np1 p-acp dt n1,
as this doth, that when as God the Father without violence and wrong, to his just and holy nature (I may speak it with reverence) could not pardon one sin by his grace,
as this does, that when as God the Father without violence and wrong, to his just and holy nature (I may speak it with Reverence) could not pardon one since by his grace,
c-acp d vdz, cst c-crq p-acp np1 dt n1 p-acp n1 cc n-jn, p-acp po31 j cc j n1 (pns11 vmb vvi pn31 p-acp n1) vmd xx vvi crd n1 p-acp po31 n1,
yet in his admirable wisdome and grace, hee hath been at that cost to give his Sons blood to bee a ransome for sin, that justice may have its due course.
yet in his admirable Wisdom and grace, he hath been At that cost to give his Sons blood to be a ransom for since, that Justice may have its due course.
More particularly, to root out all such evil surmises, see what course the Scripture takes to discover the Fathers love in this whole mystery, which is by all means to bee acknowledged and adored.
More particularly, to root out all such evil surmises, see what course the Scripture Takes to discover the Father's love in this Whole mystery, which is by all means to be acknowledged and adored.
av-dc av-j, pc-acp vvi av d d j-jn n2, vvb r-crq n1 dt n1 vvz pc-acp vvi dt ng1 n1 p-acp d j-jn n1, r-crq vbz p-acp d n2 pc-acp vbi vvn cc vvn.
2 There is the Fathers love in sending of his Son to take flesh upon him, 1 Joh. 4.9, 10. herein is the love of God manifested, that he sent his Son into the World, &c. 3 There is the Fathers commandement given to his Son to dye for his Elect;
2 There is the Father's love in sending of his Son to take Flesh upon him, 1 John 4.9, 10. herein is the love of God manifested, that he sent his Son into the World, etc. 3 There is the Father's Commandment given to his Son to die for his Elect;
thus the Son himself acknowledgeth, Joh. 10.18. I have power to lay down my life, and power to take it up, This commandement have I received of my father.
thus the Son himself acknowledgeth, John 10.18. I have power to lay down my life, and power to take it up, This Commandment have I received of my father.
av dt n1 px31 vvz, np1 crd. pns11 vhb n1 pc-acp vvi a-acp po11 n1, cc n1 pc-acp vvi pn31 a-acp, d n1 vhb pns11 vvn pp-f po11 n1.
5 God the Father is pleased to reveal this grace in the Gospel, and the ministry thereof, 2 Cor. 5.18. All things are of God who hath reconciled us to himself by Jesus Christ, and hath given us the ministry of reconciliation.
5 God the Father is pleased to reveal this grace in the Gospel, and the Ministry thereof, 2 Cor. 5.18. All things Are of God who hath reconciled us to himself by jesus christ, and hath given us the Ministry of reconciliation.
6 There is the imputation of Christs propitiation to particular selected sinners; this is also ascribed to the Father, Rom. 4.6. Blessed is the man to whom the Lord imputes righteousness without works.
6 There is the imputation of Christ propitiation to particular selected Sinners; this is also ascribed to the Father, Rom. 4.6. Blessed is the man to whom the Lord imputes righteousness without works.
Yee are saved by grace through faith, not of your selves, it is the gift of God, &c. Lastly, The preservation of faith and grace unto glory is attributed to the Father, Rom. 8.3. Whom he hath justified, them also he hath glorified.
Ye Are saved by grace through faith, not of your selves, it is the gift of God, etc. Lastly, The preservation of faith and grace unto glory is attributed to the Father, Rom. 8.3. Whom he hath justified, them also he hath glorified.
So that their love is one, and Joh. 5.23. The Father hath committed all judgement to the Son, that all men may honour the Son as they honour the Father:
So that their love is one, and John 5.23. The Father hath committed all judgement to the Son, that all men may honour the Son as they honour the Father:
av cst po32 n1 vbz pi, cc np1 crd. dt n1 vhz vvn d n1 p-acp dt n1, cst d n2 vmb vvi dt n1 c-acp pns32 vvb dt n1:
but therefore I speak these things, to shew that a carnal heart hath no just cause from the Scripture to make or conceit any disparity in the divine subsistence.
but Therefore I speak these things, to show that a carnal heart hath no just cause from the Scripture to make or conceit any disparity in the divine subsistence.
p-acp av pns11 vvb d n2, pc-acp vvi cst dt j n1 vhz dx j n1 p-acp dt n1 pc-acp vvi cc n1 d n1 p-acp dt j-jn n1.
To shut up this use, Let us consider the infinite love of all the persons of the holy and undivided Trinity to poor sinners, that hath devised and provided such an unspeakable way of Righteousness and Peace to kiss each other, that poor sinners might bee justified and saved. Eph. 2.7. That in ages to come hee might shew the exceeding riches of his kindnesse towards us in Christ Jesus.
To shut up this use, Let us Consider the infinite love of all the Persons of the holy and undivided Trinity to poor Sinners, that hath devised and provided such an unspeakable Way of Righteousness and Peace to kiss each other, that poor Sinners might be justified and saved. Ephesians 2.7. That in ages to come he might show the exceeding riches of his kindness towards us in christ jesus.
pc-acp vvi a-acp d n1, vvb pno12 vvi dt j n1 pp-f d dt n2 pp-f dt j cc j np1 p-acp j n2, cst vhz vvn cc vvn d dt j n1 pp-f n1 cc n1 pc-acp vvi d j-jn, cst j n2 vmd vbi vvn cc vvn. np1 crd. cst p-acp n2 pc-acp vvi pns31 vmd vvi dt j-vvg n2 pp-f po31 n1 p-acp pno12 p-acp np1 np1.
And can wee imagine that all this cost and labour of Gods love in Christ should bee lost? can wee possibly fear that God should lose his end in the shedding of his Sons blood? as sure as hee is just, hee is the justifier of him that beleeveth in Jesus;
And can we imagine that all this cost and labour of God's love in christ should be lost? can we possibly Fear that God should loose his end in the shedding of his Sons blood? as sure as he is just, he is the justifier of him that Believeth in jesus;
this the Text shews, and wee cannot without Atheism question his justice, therefore why should the beleever question the other? so that wee may boldly say with Paul, who shall separate us from the love of God that is in Christ Jesus? Rom. 8.38, 39. Use 4. Exhortation;
this the Text shows, and we cannot without Atheism question his Justice, Therefore why should the believer question the other? so that we may boldly say with Paul, who shall separate us from the love of God that is in christ jesus? Rom. 8.38, 39. Use 4. Exhortation;
but by imputation? and yet that a Christlesse sinner, should escape the justice of God and his righteous judgement? Surely, Their judgement sleeps not,
but by imputation? and yet that a Christless sinner, should escape the Justice of God and his righteous judgement? Surely, Their judgement sleeps not,
cc-acp p-acp n1? cc av cst dt j n1, vmd vvi dt n1 pp-f np1 cc po31 j n1? av-j, po32 n1 vvz xx,
neither doth their damnation slumber? If any say, that hee looks at Christ as answering the justice of God, let such a one hear what Christ saies to such, Mat. 7.23. Depart from mee yee workers of Iniquity, I know you not.
neither does their damnation slumber? If any say, that he looks At christ as answering the Justice of God, let such a one hear what christ Says to such, Mathew 7.23. Depart from me ye workers of Iniquity, I know you not.
and let not any please themselves with their priviledges or profession, call that to minde, Zephan. 3.5. which is spoken of Gods people of old, The just God is in the midst of them, every morning he brings his judgements to light;
and let not any please themselves with their privileges or profession, call that to mind, Zephaniah. 3.5. which is spoken of God's people of old, The just God is in the midst of them, every morning he brings his Judgments to Light;
cc vvb xx d vvi px32 p-acp po32 n2 cc n1, vvb cst p-acp n1, np1. crd. r-crq vbz vvn pp-f npg1 n1 pp-f j, dt j np1 vbz p-acp dt n1 pp-f pno32, d n1 pns31 vvz po31 n2 pc-acp vvi;
1 That now in the times of the Gospel it is in vain for any man to plead ignorance of Gods justice, seeing that it is so solemnly published and declared.
1 That now in the times of the Gospel it is in vain for any man to plead ignorance of God's Justice, seeing that it is so solemnly published and declared.
vvd cst av p-acp dt n2 pp-f dt n1 pn31 vbz p-acp j c-acp d n1 pc-acp vvi n1 pp-f npg1 n1, vvg cst pn31 vbz av av-j vvn cc vvn.
2 No man can now doubt of it, seeing that in Christs death there is such a manifest token and demonstration of it, yee may bee sure that Gods threatnings against sin are in good earnest, when hee makes such execution.
2 No man can now doubt of it, seeing that in Christ death there is such a manifest token and demonstration of it, ye may be sure that God's threatenings against since Are in good earnest, when he makes such execution.
Ans. 1 Let him conclude undoubtedly with his own soul, that there is abundance of unrighteousnesse in every sin committed by him, much more in all his sins together:
Ans. 1 Let him conclude undoubtedly with his own soul, that there is abundance of unrighteousness in every since committed by him, much more in all his Sins together:
np1 vvn vvb pno31 vvi av-j p-acp po31 d n1, cst pc-acp vbz n1 pp-f n1 p-acp d n1 vvn p-acp pno31, av-d av-dc p-acp d po31 n2 av:
for the Corinthians Theft, Covetousnesse, Drunkenness, Extortion, reviling, unnatural Lusts, 1 Cor. 6.10, 11. Thence it is said, 2 Cor. 5.21. That Christ was made sin for us, that is, all manner of sin was imputed unto him;
for the Corinthians Theft, Covetousness, drunkenness, Extortion, reviling, unnatural Lustiest, 1 Cor. 6.10, 11. Thence it is said, 2 Cor. 5.21. That christ was made since for us, that is, all manner of since was imputed unto him;
I have spoken of it before, and (also that wee ought especially to attend unto) that faith of the right kinde seems to bee described by that phrase [ The justifier of him, that is, of the Faith of Jesus ] that may imply two things.
I have spoken of it before, and (also that we ought especially to attend unto) that faith of the right kind seems to be described by that phrase [ The justifier of him, that is, of the Faith of jesus ] that may imply two things.
First, That true faith is a separating and distinguishing grace, as when the Jews are said to bee of the Circumcision, Gal. 2.12. Col. 4.11. it is spoken to distinguish them from all others; Alas!
First, That true faith is a separating and distinguishing grace, as when the jews Are said to be of the Circumcision, Gal. 2.12. Col. 4.11. it is spoken to distinguish them from all Others; Alas!
their good estate is such as is very pretious in these times. I may tell them of that, 1 Pet. 5.12. and testify (as Peter did) that this is the true grace of God wherein yee stand:
their good estate is such as is very precious in these times. I may tell them of that, 1 Pet. 5.12. and testify (as Peter did) that this is the true grace of God wherein ye stand:
po32 j n1 vbz d c-acp vbz av j p-acp d n2. pns11 vmb vvi pno32 pp-f d, crd np1 crd. cc vvb (c-acp np1 vdd) d d vbz dt j n1 pp-f np1 c-crq pn22 vvb:
much is spoken in these daies of the grace of God, but I fear many will find at the last, that the grace they trust in will not bee found the true grace of God:
much is spoken in these days of the grace of God, but I Fear many will find At the last, that the grace they trust in will not be found the true grace of God:
d vbz vvn p-acp d n2 pp-f dt n1 pp-f np1, cc-acp pns11 vvb d vmb vvi p-acp dt ord, cst dt n1 pns32 vvb p-acp vmb xx vbi vvn dt j n1 pp-f np1:
Now hereupon humbly and boldly claim a discharge from satisfied justice upon all occasions, in infirmities, relapses, temptations, desertions, and sinkings of heart;
Now hereupon humbly and boldly claim a discharge from satisfied Justice upon all occasions, in infirmities, relapses, temptations, desertions, and sinkings of heart;
av av av-j cc av-j vvi dt n1 p-acp j-vvn n1 p-acp d n2, p-acp n2, n2, n2, n2, cc n2-vvg pp-f n1;
if any man sin, we have an advocate with the Father, and a Propitiation, &c. every Child of God (though but a little one) and such an one as makes conscience not to sin, may have daily recourse to this Propitiation, where mercy and justice meet.
if any man since, we have an advocate with the Father, and a Propitiation, etc. every Child of God (though but a little one) and such an one as makes conscience not to sin, may have daily recourse to this Propitiation, where mercy and Justice meet.
cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, cc dt n1, av d n1 pp-f np1 (cs p-acp dt j pi) cc d dt crd c-acp vvz n1 xx pc-acp vvi, vmb vhi j n1 p-acp d n1, c-crq n1 cc n1 vvi.
2 Let us eternally celebrate the name of God in Christ, his justice, mercy holiness, wisdom, providence, &c. for his glory in all these things, is the last end of all these dispensations towards his people, this therefore should bee adored by us,
2 Let us eternally celebrate the name of God in christ, his Justice, mercy holiness, Wisdom, providence, etc. for his glory in all these things, is the last end of all these dispensations towards his people, this Therefore should be adored by us,
crd vvb pno12 av-j vvi dt n1 pp-f np1 p-acp np1, po31 n1, n1 n1, n1, n1, av p-acp po31 n1 p-acp d d n2, vbz dt ord n1 pp-f d d n2 p-acp po31 n1, d av vmd vbi vvn p-acp pno12,
and by these things wee live, wee may take up Davids Song of mercy and judgement in this sense also, Psal. 101.1. and adde that, Psal. 17.15. My mouth shall shew forth thy righteousnesse and salvation all the day, for I know not the numbers thereof.
and by these things we live, we may take up Davids Song of mercy and judgement in this sense also, Psalm 101.1. and add that, Psalm 17.15. My Mouth shall show forth thy righteousness and salvation all the day, for I know not the numbers thereof.
cc p-acp d n2 pns12 vvb, pns12 vmb vvi a-acp npg1 n1 pp-f n1 cc n1 p-acp d n1 av, np1 crd. cc vvb cst, np1 crd. po11 n1 vmb vvi av po21 n1 cc n1 d dt n1, c-acp pns11 vvb xx dt n2 av.
so wee may say, we cannot number things. God hath and should have all his glory in the Saints. 2 Thess. 1.10. 3 Let this bee an ingagement to us, to be righteous, as our heavenly Father is righteous;
so we may say, we cannot number things. God hath and should have all his glory in the Saints. 2 Thess 1.10. 3 Let this be an engagement to us, to be righteous, as our heavenly Father is righteous;
av pns12 vmb vvi, pns12 vmbx vvi n2. np1 vhz cc vmd vhi d po31 n1 p-acp dt n2. crd np1 crd. crd vvb d vbi dt n1 p-acp pno12, pc-acp vbi j, c-acp po12 j n1 vbz j;
and to glorify Gods righteousnesse in a righteous conversation, in righteous dealing and judging, and walking continually? yea, let us declare and demonstrate this before God and men,
and to Glorify God's righteousness in a righteous Conversation, in righteous dealing and judging, and walking continually? yea, let us declare and demonstrate this before God and men,
cc pc-acp vvi npg1 n1 p-acp dt j n1, p-acp j n-vvg cc vvg, cc vvg av-j? uh, vvb pno12 vvi cc vvi d p-acp np1 cc n2,
That Noah was a just man, and perfect in his generation, that is, the worst Generation that ever water wet: so though the Generation wee live in, be very bad,
That Noah was a just man, and perfect in his generation, that is, the worst Generation that ever water wet: so though the Generation we live in, be very bad,
cst np1 vbds dt j n1, cc j p-acp po31 n1, cst vbz, dt js n1 cst av n1 j: av cs dt n1 pns12 vvb p-acp, vbb av j,
