Leaven, corrupting the childrens bread; or Christs caveat to beware of sectaries and their dangerous doctrines. In two sermons on Mark 8. 15. The former preached in the Cathedrall Church of Lincoln, at the lecture, on Wednesday, October 1. 1645. The latter in another auditorie. / By John Clarke, B. D. and pastor of the church of Fiskerton, neere Lincoln.
Clarke, John, d. 1658
Publisher: Printed by John Macock for Luke Fawne and are to be sold at his shop at the sign of the Parrot in Pauls Church yard
Place of Publication:
London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A79875 ESTC ID: R201098 STC ID: C4477A
Subject Headings:
Bible. -- N.T. -- Mark VIII, 15;
Christian sects -- England;
Sermons, English -- 17th century;
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Segment 217 located on Page 24
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | O let us be wise at last, take heed of a snake i'th bosome. |
O let us be wise At last, take heed of a snake in the bosom. Give a timely antidote against this killing poison: | sy vvb pno12 vbi j p-acp ord, vvb n1 pp-f dt n1 p-acp|dt n1. vvb dt j n1 p-acp d j-vvg n1: |
| Note 0 | Toleration •n Religion is not to be tolerated, this overthrew Solomon, Valentinian &c. The Church of Thyatira is blamed for suffering the woman Jezabel to teach and to seduce Gods servants, Rev. 2.20. 'twas the fault of Theodostus to suffer the Arrians to have their meetings in chiefe cities — 'Twil be a foundation to the Devils Kingdom to al generations; like gun-powder, blows up both Church and State at one blast. Saint Paul opposed it, Gal. 1.8, 9. The primitive bishops would not suffer Arrians, Donatists — Jerome, Ambrose, Chrysost. reproved even kings for conniving at them. So Luther, Calvin — and the reformed Churches — so Bishop Iewell, Bilson, Bahington — Mr Perkins &c. would not endure a Toleration of Popery — And should we tolerate more damnable heresies? Papists are no enemies to Devotion, to Scripture, to Order, to Learning; they have some forme of Religion, many truths preached, beleeved among them. The Word of God, Christ Jesus a Saviour,; a heavn, a hell; but we have those that bring in confusion, subvert fundamentals, overthrow Religion, Learning, Order, al; yea that blesse God, they never trusted in a crucified Christ, nor did beleeve him to be the son of God; — nay, for themselves to say they were equal to Christ was no robbery — See Mr Edwards Gangraena from whence these and other passages — also Antapolog. p. 280. 292. | Toleration •n Religion is not to be tolerated, this overthrew Solomon, Valentinian etc. The Church of Thyatira is blamed for suffering the woman Jezebel to teach and to seduce God's Servants, Rev. 2.20. 'twas the fault of Theodostus to suffer the Arians to have their meetings in chief cities — 'twil be a Foundation to the Devils Kingdom to all generations; like gunpowder, blows up both Church and State At one blast. Saint Paul opposed it, Gal. 1.8, 9. The primitive Bishops would not suffer Arians, Donatists — Jerome, Ambrose, Chrysostom reproved even Kings for conniving At them. So Luther, calvin — and the reformed Churches — so Bishop Jewel, Bilson, Bahington — Mr Perkins etc. would not endure a Toleration of Popery — And should we tolerate more damnable heresies? Papists Are no enemies to Devotion, to Scripture, to Order, to Learning; they have Some Form of Religion, many truths preached, believed among them. The Word of God, christ jesus a Saviour,; a heaven, a hell; but we have those that bring in confusion, subvert fundamentals, overthrow Religion, Learning, Order, all; yea that bless God, they never trusted in a Crucified christ, nor did believe him to be the son of God; — nay, for themselves to say they were equal to christ was no robbery — See Mr Edwards Gangraena from whence these and other passages — also Antapology. p. 280. 292. | n1 j n1 vbz xx pc-acp vbi vvn, d vvd np1, np1 av dt n1 pp-f np1 vbz vvn p-acp vvg dt n1 np1 p-acp vvb cc pc-acp vvi npg1 n2, n1 crd. pn31|vbds dt n1 pp-f np1 pc-acp vvi dt n2-jn pc-acp vhi po32 n2 p-acp j-jn n2 — pn31|vmb vbi dt n1 p-acp dt ng1 n1 p-acp d n2; j n1, vvz a-acp d n1 cc n1 p-acp crd n1. n1 np1 vvd pn31, np1 crd, crd dt j n2 vmd xx vvi n2-jn, n2 — np1, np1, np1 vvd av n2 p-acp vvg p-acp pno32. np1 np1, np1 — cc dt vvn n2 — av n1 n1, np1, np1 — n1 np1 av vmd xx vvi dt n1 pp-f n1 — cc vmd pns12 vvi av-dc j n2? njp2 vbr dx n2 p-acp n1, p-acp n1, p-acp vvb, p-acp vvg; pns32 vhb d n1 pp-f n1, d n2 vvd, vvn p-acp pno32. dt n1 pp-f np1, np1 np1 dt n1,; dt n1, dt n1; p-acp pns12 vhb d cst vvb p-acp n1, vvi n2-j, n1 n1, n1, n1, d; uh cst n1 np1, pns32 av-x vvd p-acp dt vvd np1, ccx vdd vvi pno31 pc-acp vbi dt n1 pp-f np1; — uh, p-acp px32 pc-acp vvi pns32 vbdr j-jn p-acp np1 vbds dx n1 — vvb n1 npg1 np1 p-acp c-crq d cc j-jn n2 — av n1. n1 crd crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 1.8; Galatians 1.9; Revelation 2.20; Revelation 2.20 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Revelation 2.20 (ODRV) - 1 | revelation 2.20: because thou permittest the woman iezabel, who calleth her self a prophetesse, to teach, and to seduce my seruants to fornicate, and to eate of things sacrificed to idols. | the church of thyatira is blamed for suffering the woman jezabel to teach and to seduce gods servants, rev | True | 0.726 | 0.739 | 0.667 |
| Revelation 2.20 (AKJV) | revelation 2.20: notwithstanding, i haue a few things against thee, because thou sufferest that woman iezebel, which calleth herselfe a prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles. | the church of thyatira is blamed for suffering the woman jezabel to teach and to seduce gods servants, rev | True | 0.649 | 0.748 | 0.587 |
| Revelation 2.20 (Geneva) | revelation 2.20: notwithstanding, i haue a few things against thee, that thou sufferest the woman iezabel, which calleth her selfe a prophetesse, to teache and to deceiue my seruants to make them commit fornication, and to eate meates sacrificed vnto idoles. | the church of thyatira is blamed for suffering the woman jezabel to teach and to seduce gods servants, rev | True | 0.643 | 0.64 | 0.201 |
| Revelation 2.20 (Vulgate) | revelation 2.20: sed habeo adversus te pauca: quia permittis mulierem jezabel, quae se dicit propheten, docere, et seducere servos meos, fornicari, et manducare de idolothytis. | the church of thyatira is blamed for suffering the woman jezabel to teach and to seduce gods servants, rev | True | 0.642 | 0.329 | 1.618 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rev. 2.20. | Revelation 2.20 | |
| Note 0 | Gal. 1.8, 9. | Galatians 1.8; Galatians 1.9 |