Leaven, corrupting the childrens bread; or Christs caveat to beware of sectaries and their dangerous doctrines. In two sermons on Mark 8. 15. The former preached in the Cathedrall Church of Lincoln, at the lecture, on Wednesday, October 1. 1645. The latter in another auditorie. / By John Clarke, B. D. and pastor of the church of Fiskerton, neere Lincoln.
Leaven corrupting the childrens Bread, OR Christs caveat to beware of Sectaries, and their dangerous Doctrines. MARK 8.15. And He charged them, saying;
Leaven corrupting the Children's Bred, OR Christ caveat to beware of Sectaries, and their dangerous Doctrines. MARK 8.15. And He charged them, saying;
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UPON occasion of the late miraculous feeeding of four thousand people with seven loaves, (as we finde in ver. 6, 7, 8, 9. of this present Chapter) Our blessed Saviour (whose manner usually was to improve earthly, sensible, obvious objects to spirituall advantages:) draweth off the minds of his hearers, raiseth up the hearts of his Disciples, to more high, and heavenly meditations;
UPON occasion of the late miraculous feeeding of four thousand people with seven loaves, (as we find in ver. 6, 7, 8, 9. of this present Chapter) Our blessed Saviour (whose manner usually was to improve earthly, sensible, obvious objects to spiritual advantages:) draws off the minds of his hearers, Raiseth up the hearts of his Disciples, to more high, and heavenly meditations;
minding them of another kinde of bread; fore-warning them of another kind of leaven than was used and eaten ordinarily in their houses, and set on their tables;
minding them of Another kind of bred; forewarning them of Another kind of leaven than was used and eaten ordinarily in their houses, and Set on their tables;
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as I am warranted from Mat. 16.6.) and Herodians, who did shamefully vitiate, grossely corrupt, the sincere genuine truth of the Word of God, soul-bread; with their erroneous glosses and traditions:
as I am warranted from Mathew 16.6.) and Herodians, who did shamefully vitiate, grossly corrupt, the sincere genuine truth of the Word of God, soul-bread; with their erroneous Glosses and traditions:
for so, without all metaphor, the Disciples understood, That he bode them, not beware of the Leaven of Bread, but of the Doctrine of the Pharisees, and of the Sadduces, Mat. 16.12. In the Words, observe two particulars. 1. A Duty charged on the Disciples. 2. Reasons pressing it.
for so, without all metaphor, the Disciples understood, That he bode them, not beware of the Leaven of Bred, but of the Doctrine of the Pharisees, and of the Sadducees, Mathew 16.12. In the Words, observe two particulars. 1. A Duty charged on the Disciples. 2. Reasons pressing it.
1. The Duty charged upon them, is this, viz. Carefully to heed whatsoever Doctrines, they might occasionally heare; as a businesse of great consequence, deeply concerning them ,
1. The Duty charged upon them, is this, viz. Carefully to heed whatsoever Doctrines, they might occasionally hear; as a business of great consequence, deeply Concerning them,
no small fools or mean men, you may be sure; but the Masters of Israel, Doctors of the chair, the Rabbi's; seeming Saints, great zealots; holy, honourable, and learned men;
not small Fools or mean men, you may be sure; but the Masters of Israel, Doctors of the chair, the Rabbi's; seeming Saints, great zealots; holy, honourable, and learned men;
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I shall sum up the totall of my following discourse, in 1. An Historicall Narration 2. Doctrinall Observation 3. Practicall Application of the particular truths contained in the Text.
I shall sum up the total of my following discourse, in 1. an Historical Narration 2. Doctrinal Observation 3. Practical Application of the particular truths contained in the Text.
Herodians. 2. They held, professed, their dogmaticall tenents, principles, doctrines. 3. Their carriage and behaviour was towards Christ. Gospell. Disciples.
Herodians. 2. They held, professed, their dogmatical tenants, principles, doctrines. 3. Their carriage and behaviour was towards christ. Gospel. Disciples.
these, though born of the same womb, sucking the same breasts, enjoying the sacred Ordinances, lively Oracles, &c. Called the holy seed, Ezra 9.2. The people of Gods holinesse, Isai 63.18.
these, though born of the same womb, sucking the same breasts, enjoying the sacred Ordinances, lively Oracles, etc. Called the holy seed, Ezra 9.2. The people of God's holiness, Isaiah 63.18.
Whereupon our Saviour brings in the proud Pharisee, strutting and vapouring, God, I thank thee, that I am not as other men are, Extortioners, Unjust, &c. Luke 18.11.
Whereupon our Saviour brings in the proud Pharisee, strutting and vapouring, God, I thank thee, that I am not as other men Are, Extortioners, Unjust, etc. Lycia 18.11.
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Secondly, They would not eate or drink, or converse, neither make nor meddle with them, nor so much as touch them, willingly or wittingly; as may appear Luke 7.39.
Secondly, They would not eat or drink, or converse, neither make nor meddle with them, nor so much as touch them, willingly or wittingly; as may appear Lycia 7.39.
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When the woman which was a sinner, washed Christs feet with her tears, The Pharisee spake within himself, saying, This man if he were a Prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner.
When the woman which was a sinner, washed Christ feet with her tears, The Pharisee spoke within himself, saying, This man if he were a Prophet, would have known who, and what manner of woman this is that touches him, for she is a sinner.
Fourthly, They accounted al others who were not of their Sect, Order, Fraternity, and Congregation, Cursed, ignorant sorry sots, miscreant, wretched caytiffs, creatures John 7.48, 49. Have any of the Rulers,
Fourthly, They accounted all Others who were not of their Sect, Order, Fraternity, and Congregation, Cursed, ignorant sorry sots, miscreant, wretched caitiffs, creatures John 7.48, 49. Have any of the Rulers,
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2. That the souls of righteous men at their death, passed into other bodies of good men: (a whelp much what of the same litter with the Pythagorean NONLATINALPHABET) and animated them.
2. That the Souls of righteous men At their death, passed into other bodies of good men: (a whelp much what of the same litter with the Pythagorean) and animated them.
4. Not resting in the written Law, and Word of God, they maintained a traditionall Law, thorah begnal pe (delivered by Word of mouth to Moses by God, and by Moses to their fathers,
4. Not resting in the written Law, and Word of God, they maintained a traditional Law, thorah begnal pe (Delivered by Word of Mouth to Moses by God, and by Moses to their Father's,
consisting in 1. Washings, divers, often, cubitaliter, up to the elbows: — Not eat till they wash, Mat. 15.2. Luke 11.38. — When they came from the market, washing, cups, pots, tables, Mar. 7.4. 2. Fastings, twice in the week they fasted, on Monday. Thursday.
consisting in 1. Washings, diverse, often, cubitaliter, up to the elbows: — Not eat till they wash, Mathew 15.2. Lycia 11.38. — When they Come from the market, washing, cups, pots, tables, Mar. 7.4. 2. Fastings, twice in the Week they fasted, on Monday. Thursday.
I fast twice in the week, Luke 18.12. 3. Phylacteries, or small scrols of parchment in which certain select sentences of the Law were written, by Gods own appointment, Deut. 6, 8, 9. & bound to the head, hand, skirts:
I fast twice in the Week, Lycia 18.12. 3. Phylacteries, or small scrols of parchment in which certain select sentences of the Law were written, by God's own appointment, Deuteronomy 6, 8, 9. & bound to the head, hand, skirts:
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— but the Pharisees in an hypocritical vain-glorious humour, enlarged these above ordinary, and are therefore censured by our Saviour, Mat. 23.5. 4. Praying often, much, in private and in publike, Mat. 6.5, 7. But with much superstition and hypocrisie. 5. Paines to make Proselytes, gather Churches, Mat. 23.15. (or scatter rather, Mat. 12.30.) Woe unto you Scribes and Pharisees hypocrites,
— but the Pharisees in an hypocritical vainglorious humour, enlarged these above ordinary, and Are Therefore censured by our Saviour, Mathew 23.5. 4. Praying often, much, in private and in public, Mathew 6.5, 7. But with much Superstition and hypocrisy. 5. Pains to make Proselytes, gather Churches, Mathew 23.15. (or scatter rather, Mathew 12.30.) Woe unto you Scribes and Pharisees Hypocrites,
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for ye compasse sea and land, to make one Proselyte, and when he is made, ye make him twofold more the childe of hell, then your selves. Secondly, The Sadduces
for you compass sea and land, to make one Proselyte, and when he is made, you make him twofold more the child of hell, then your selves. Secondly, The Sadducees
So named from Sadoc (others say tsedeck, justitia, ironice ) the founder of that Sect, (as Brownists from Brown, and Arrians, Arminians, Donatists, Pelagians, Socinians, &c. from their first heresiarch) were a sort of Samaritane, miscreant, mungrell-Jews, who 1. Stuck stifly to the bare letter of the Law, admitting onely the Pentateuch, Moses 5 Books for canonicall Scripture;
So nam from Sadoc (Others say Tsedeck, justitia, ironic) the founder of that Sect, (as Brownists from Brown, and Arians, Arminians, Donatists, Pelagians, socinians, etc. from their First heresiarch) were a sort of Samaritan, miscreant, mungrell-Jews, who 1. Stuck stiffly to the bore Letter of the Law, admitting only the Pentateuch, Moses 5 Books for canonical Scripture;
Hence our Saviour confutes them out of Moses, Exod. 3, 6. in the point of Resurrection, which they denyed, Mat. 22.32. 2. All traditions and Comments on the Text,
Hence our Saviour confutes them out of Moses, Exod 3, 6. in the point of Resurrection, which they denied, Mathew 22.32. 2. All traditions and Comments on the Text,
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and were thence called Karaim, Biblers, Scripturists. 2. Denyed the Holy Ghost, as also Angels, Spirits, Acts 23.8. The Sadduces say, that there is no Resurrection, neither Angel, nor Spirit.
and were thence called Karaim, Biblers, Scripturists. 2. Denied the Holy Ghost, as also Angels, Spirits, Acts 23.8. The Sadducees say, that there is no Resurrection, neither Angel, nor Spirit.
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thus putting off at once, all sense of Religion; prophane Atheists, arrant Epicures, opening a wide gap to all licentiousnesse and abominable practises. Thirdly, The Herodians
thus putting off At once, all sense of Religion; profane Atheists, arrant Epicureans, opening a wide gap to all licentiousness and abominable practises. Thirdly, The Herodians
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1. Cryed up Herod among the common people, as their promised Messiah, the Scepter now departed from Iudah, and no other King of the Jews visibly appearing but he; the Herodian-Chaplains, Court-Parasites, are prime sticklers to perswade the people, to receive him for the expected Messiah.
1. Cried up Herod among the Common people, as their promised Messiah, the Sceptre now departed from Iudah, and no other King of the jews visibly appearing but he; the Herodian-Chaplains, Court parasites, Are prime sticklers to persuade the people, to receive him for the expected Messiah.
2. Honoured Herod with superstitious solemnities, annually observing his birth-day: — Herodis venere dies, — Pers. Satyr. 5. 3. Humour'd Herod, turn'd Sadduces, Epicures, were of his Atheisticall opinions, followed his licentious living, and loose practices;
2. Honoured Herod with superstitious solemnities, annually observing his birthday: — Herod Venere dies, — Pers. Satyr. 5. 3. Humoured Herod, turned Sadducees, Epicureans, were of his Atheistical opinions, followed his licentious living, and lose practices;
were moulded into his lewd ungodly manners, wretched and profane temporizers. Mark. 6.14.16.18. 4. Were rigid exacters of Caesars tribute, which was an Herodian principle, of Court Divinity (rather State-policie ) which this domineering usurper catechized his creatures into;
were moulded into his lewd ungodly manners, wretched and profane temporizers. Mark. 6.14.16.18. 4. Were rigid exacters of Caesars tribute, which was an Herodian principle, of Court Divinity (rather State-policy) which this domineering usurper Catechized his creatures into;
as that of Theudas, Judas of Galilee, Act. 5.36. This tribute did Herod squeeze out of their purses, to gratifie Augustus, and keep in at the Romane Court;
as that of Theudas, Judas of Galilee, Act. 5.36. This tribute did Herod squeeze out of their purses, to gratify Augustus, and keep in At the Roman Court;
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The third particular of the Historicall part of the Text, now follows, What the carridge and demeanour of the Pharisees, Sadduces and Herodians, was towards our Saviour Christ, his Gospell, Disciples, &c. All these three sorts of hereticall Sectaries, though at deadly feud among themselves and mortall enemies each to other in asserting their hellish principles;
The third particular of the Historical part of the Text, now follows, What the carriage and demeanour of the Pharisees, Sadducees and Herodians, was towards our Saviour christ, his Gospel, Disciples, etc. All these three sorts of heretical Sectaries, though At deadly feud among themselves and Mortal enemies each to other in asserting their hellish principles;
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and brought him to his grave. 1. In Words, they cal him the Carpenter, Mark 6.5. a man gluttonous and a wine-bibber, a friend of Publicans and sinners, Math. 11.19. They said he was a Samaritane and had a Devill, John 8.48. they called the master of the house Beelzebub, Math. 10.25. that Deceiver, Math. 27.63. mad, John 10.20. with a deal of other foul language, and opprobrious calumnies.
and brought him to his grave. 1. In Words, they call him the Carpenter, Mark 6.5. a man gluttonous and a winebibber, a friend of Publicans and Sinners, Math. 11.19. They said he was a Samaritan and had a devil, John 8.48. they called the master of the house Beelzebub, Math. 10.25. that Deceiver, Math. 27.63. mad, John 10.20. with a deal of other foul language, and opprobrious calumnies.
they send to catch him in his words, Mark 12.13. Sometimes again they oppose him with captious questions, thinking to make him odious, as doing against the Law, against Caesar, against the ancient received Customes.
they send to catch him in his words, Mark 12.13. Sometime again they oppose him with captious questions, thinking to make him odious, as doing against the Law, against Caesar, against the ancient received Customs.
— bearing the world in hand, that such tender conscienced Saints, as they seemed, so religious and mercifull men made up all of goodnesse would not have persecuted Christ,
— bearing the world in hand, that such tender conscienced Saints, as they seemed, so religious and merciful men made up all of Goodness would not have persecuted christ,
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3. Thus also they dealt with his Disciples Peter, Iohn, Iames, Paul, &c. they revile them, beat them, imprison them, kill them, — and all this to stop the way of
3. Thus also they dealt with his Disciples Peter, John, James, Paul, etc. they revile them, beatrice them, imprison them, kill them, — and all this to stop the Way of
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how did they stomach, and storm at, and gainsay, and persecute it? how did they seek to leaven them, and obtrude upon them circumcision, keeping the Law? &c. thus perverting and poysoning the souls of Christs young converts with their contagious doctrine .
how did they stomach, and storm At, and gainsay, and persecute it? how did they seek to leaven them, and obtrude upon them circumcision, keeping the Law? etc. thus perverting and poisoning the Souls of Christ young converts with their contagious Doctrine.
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this Antidote here prescribed by the great Physitian of souls, to his Disciples; this Ephemeris primarily calculated for Iudaea, and the Meridian of those Primitive-Church times;
this Antidote Here prescribed by the great physician of Souls, to his Disciples; this Ephemeris primarily calculated for Iudaea, and the Meridian of those Primitive-Church times;
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as not in factu esse, being long since done; but in fieri; now in doing: and hence from the circumferentialls of the Text might draw home the lines to our own Center, and make the paralell:
as not in factu esse, being long since done; but in fieri; now in doing: and hence from the circumferentialls of the Text might draw home the lines to our own Centre, and make the parallel:
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Christs humane nature is defiled with original sin — men may be saved without Christ. 'Tis no lesse then blasphemy for a child of God to ask pardon of sins.
Christ humane nature is defiled with original since — men may be saved without christ. It's no less then blasphemy for a child of God to ask pardon of Sins.
that 1. Corrupt Doctrine is like Leaven. 2. Gods people must with all possible caution, and circumspection preserve themselves from being corrupted, seduced,
that 1. Corrupt Doctrine is like Leaven. 2. God's people must with all possible caution, and circumspection preserve themselves from being corrupted, seduced,
and poysoned with such Leaven. 3. The best of Gods people, (Christs own family — Disciples themselves) need charging to take heed and beware of false doctrine. 4. The greatnesse, or seeming goodness, of any mans person, should not so captivate, or bewitch the people of God, that they should suffer themselves to be seduced, catched, or empoysoned by them. To begin with the First.
and poisoned with such Leaven. 3. The best of God's people, (Christ own family — Disciples themselves) need charging to take heed and beware of false Doctrine. 4. The greatness, or seeming Goodness, of any men person, should not so captivate, or bewitch the people of God, that they should suffer themselves to be seduced, catched, or empoisoned by them. To begin with the First.
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every family among them, did all the year-long, ordinarily, bake and eat leavened bread; unleavened was onely, or for the most part, used at the Passeover.
every family among them, did all the year-long, ordinarily, bake and eat leavened bred; unleavened was only, or for the most part, used At the Passover.
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As you may observe when our Saviour picks out small, yet bane-full crumbs of their corrupt glosses, from the pure Word of God, on every occasion — see Math. 5. &c.
As you may observe when our Saviour picks out small, yet baneful crumbs of their corrupt Glosses, from the pure Word of God, on every occasion — see Math. 5. etc.
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2. In regard of the Quantity, Little. Leaven is but little, a small piece of old sowre dough which when 'tis crumbled among the meal, is hardly visible,
2. In regard of the Quantity, Little. Leaven is but little, a small piece of old sour dough which when it's crumbled among the meal, is hardly visible,
when 'tis incorporated with the paste, and kneaded up among the lump of dough, scarcely perceivable, 1 Cor. 5, 6. So erroneous doctrine is but little at the first;
when it's incorporated with the past, and kneaded up among the lump of dough, scarcely perceivable, 1 Cor. 5, 6. So erroneous Doctrine is but little At the First;
Behold how great a matter a little fire kindleth. Jam. 3.5. 3. In regard of the Quality, Like. Leaven is like the dough, is of the same grain, of the same meal, leavings of the same lump, the scrapings up of the kneading trough;
Behold how great a matter a little fire kindleth. Jam. 3.5. 3. In regard of the Quality, Like. Leaven is like the dough, is of the same grain, of the same meal, leavings of the same lump, the scrapings up of the kneading trough;
So is the corrupt leaven of heretical doctrine, scraped up, raked together, out of the Scriptures, (but perverted, wrested, sophisticated, adulterated, sowred with rotten, corrupt mis-interpretations, and glosses):
So is the corrupt leaven of heretical Doctrine, scraped up, raked together, out of the Scriptures, (but perverted, wrested, sophisticated, adulterated, soured with rotten, corrupt misinterpretations, and Glosses):
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so seemingly sound, true, probable, holy, good, that he had need of senses exercised that should discern the hidden poyson of the abominable opinions, of hereticall leaveners.
so seemingly found, true, probable, holy, good, that he had need of Senses exercised that should discern the hidden poison of the abominable opinions, of heretical Leaveners.
4. In regard of the Spreading property, that is in Leaven, for it speedily, secretly, suddenly, unperceiveably diffuseth it selfe through the whole lump of dough till all be leavened;
4. In regard of the Spreading property, that is in Leaven, for it speedily, secretly, suddenly, unperceiveably diffuseth it self through the Whole lump of dough till all be leavened;
so doth this mysticall leaven of false doctrine, this scab of error, like an universall leprosie over-spread and disperse it selfe, over the whole Church and Kingdome, from old to young, from Minister to people, from one Christian to another. One scab'd sheep marreth the whole flock, one rotten apple tainteth those that lie next unto it:
so does this mystical leaven of false Doctrine, this scab of error, like an universal leprosy overspread and disperse it self, over the Whole Church and Kingdom, from old to young, from Minister to people, from one Christian to Another. One scabbed sheep marreth the Whole flock, one rotten apple tainteth those that lie next unto it:
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And their word will eat as doth a canker, of whom is Hymeneus and Philetus, who concerning the truth have erred — 2 Tim. 2.16, 17. When men have once forsaken the right way, they wander in infinitum — Thus we see many fall from schisme to heresie from being Separatists to Anabaptists, Antinomians, Arminians, Socinians, Libertines, Atheists, Seekers (and so they may be all their dayes and yet shall never find that old,
And their word will eat as does a canker, of whom is Hymenaeus and Philetus, who Concerning the truth have erred — 2 Tim. 2.16, 17. When men have once forsaken the right Way, they wander in infinitum — Thus we see many fallen from Schism to heresy from being Separatists to Anabaptists, Antinomians, Arminians, socinians, Libertines, Atheists, Seekers (and so they may be all their days and yet shall never find that old,
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God penally giving them over to strong delusions, and leaving them to a spirit of error) Ye shall seek me, and shall not find me, Joh. 7.34. Ye shall seek me, and shall dye in your sins, Joh. 8.21. as Christ there telleth the Pharisees. Uno absurdo dato, mille sequuntur.
God penally giving them over to strong delusions, and leaving them to a Spirit of error) You shall seek me, and shall not find me, John 7.34. You shall seek me, and shall die in your Sins, John 8.21. as christ there Telleth the Pharisees. Uno absurdo dato, mille sequuntur.
5. In regard of the Effects, Leaven 1. sowreth 2. heateth 3. swelleth. 1. Leaven sowreth the whole lump, 1 Cor. 5.6. a crumb of leaven mingled with the pure meal knod among the dough, moulded up into the loafe, leaveneth, vitiateth, altereth, the first, simple, pure sweet nature of it, makes it smell sowrely, taste saltly, savour rammish, unpleasingly.
5. In regard of the Effects, Leaven 1. soureth 2. heateth 3. Swells. 1. Leaven soureth the Whole lump, 1 Cor. 5.6. a crumb of leaven mingled with the pure meal knod among the dough, moulded up into the loaf, leaveneth, vitiateth, altereth, the First, simple, pure sweet nature of it, makes it smell sourly, taste saltly, savour rammish, unpleasingly.
and therefore was odious and abominable unto God, (who cannot endure humane mixtures and sophistications, Amos 4.5.) expresly forbidden the Iewish Church in all their sacrifices, Levit. 2.11. 2 Leaven heateth, and thence (in the three learned languages) hath its denomination. 1. fermentum a ferveo. 2. NONLATINALPHABET quod fervendo crescat. 3. NONLATINALPHABET from NONLATINALPHABET calefactus fuit, incaluit, he was hot:
and Therefore was odious and abominable unto God, (who cannot endure humane mixtures and sophistications, Amos 4.5.) expressly forbidden the Jewish Church in all their Sacrifices, Levit. 2.11. 2 Leaven heateth, and thence (in the three learned languages) hath its denomination. 1. fermentum a ferveo. 2. quod fervendo Crescat. 3. from calefactus fuit, incaluit, he was hight:
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and it is set on fire of hell, Iam. 3.6. What heart-burnings doth it breed, what jealousies, suspitions, bitter, uncharitable censures doth it foment against all those that do not side and hold with them in all things? they account them heathens, publicans, dogs, devils.
and it is Set on fire of hell, Iam. 3.6. What heartburnings does it breed, what jealousies, suspicions, bitter, uncharitable censures does it foment against all those that do not side and hold with them in all things? they account them Heathens, Publicans, Dogs, Devils.
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like Richard Nevill the great Earle of Warwick who looked so terribly when he was moved, that every wrinkle in his forehead was a grave for a Prince to be buried in.
like Richard Nevill the great Earl of Warwick who looked so terribly when he was moved, that every wrinkle in his forehead was a grave for a Prince to be buried in.
Who were more bitter persecutours of Christ, then the Pharisees? Paul himself while he was so, breathed out threatnings and slaughter against the Church.
Who were more bitter persecutors of christ, then the Pharisees? Paul himself while he was so, breathed out threatenings and slaughter against the Church.
so that even these lift up the heele, the hand against each other. Psal. 41.9. David from experience of some harsh usage from such kind of furious fellows, prayeth to be delivered NONLATINALPHABET from the hand of the injurious & leavened man;
so that even these lift up the heel, the hand against each other. Psalm 41.9. David from experience of Some harsh usage from such kind of furious Fellows, Prayeth to be Delivered from the hand of the injurious & leavened man;
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witnesse the Anabaptists in Germany, of whose outragious violences, villanies, cruelties, Historians relate: and the Jesuite-leaveners, whom one witrily caleth in one word Bombardo-gladio-fun-hasti-flammi-loquentes. Alsted poetic.
witness the Anabaptists in Germany, of whose outrageous violences, villainies, cruelties, Historians relate: and the Jesuite-leaveners, whom one witrily caleth in one word Bombardo-gladio-fun-hasti-flammi-loquentes. Alsted poetic.
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as the Gunpowder Treason, and sundry other Machiavilian plots of the Popish leavened crew, especially the yet freshly-bleeding, bloody rebellion in Ireland, (in which so many thousand Protestant-English innocents have been mercilesly murthered) testifie.
as the Gunpowder Treason, and sundry other Machiavellian plots of the Popish leavened crew, especially the yet freshly-bleeding, bloody rebellion in Ireland, (in which so many thousand Protestant-English Innocents have been mercilessly murdered) testify.
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so doth the leaven of heresie, and false doctrine puffe up men with an overweening conceit of their own parts, persons, graces, as the pretious ones, Saints on earth, the excellent.
so does the leaven of heresy, and false Doctrine puff up men with an overweening conceit of their own parts, Persons, graces, as the precious ones, Saints on earth, the excellent.
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The proud Pharisees trusted in themselves that they were righteous, and despised others, Luk. 18.9. They affect singularity in their opinions, practises, are not, wil not be, do not as other men .
The proud Pharisees trusted in themselves that they were righteous, and despised Others, Luk. 18.9. They affect singularity in their opinions, practises, Are not, will not be, do not as other men.
Every novice is wiser then his teachers, the spirit leadeth them into all truth, they have abundance of revelations, new lights; see more, know more then ordinary dull Christians,
Every novice is Wiser then his Teachers, the Spirit leads them into all truth, they have abundance of revelations, new lights; see more, know more then ordinary dull Christians,
hence they arrogantly take the chaire, expounding, exercising in private, resolving doubts, wading into the deeps of Scripture, prophesies, mysteries (alas, poore pigmies!
hence they arrogantly take the chair, expounding, exercising in private, resolving doubts, wading into the deeps of Scripture, prophecies, Mysteres (alas, poor Pigmies!
Neither know I any reason why that men that have been from their childhood trained up in the Schooles and Universities, (with great expence of time and meanes) and principled in tongues and Arts;
Neither know I any reason why that men that have been from their childhood trained up in the Schools and Universities, (with great expense of time and means) and principled in tongues and Arts;
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and diligent searching out of ancient and modern expositors, what is the meaning of the H. Ghost in them, I see no reason I say, (but what talk I of reason to unreasonable men? 2 Thess. 3.2.) why professed Scholars, Graduates, Divines, Ministers, Black coats should not be fitter to expound, preach;
and diligent searching out of ancient and modern expositors, what is the meaning of the H. Ghost in them, I see no reason I say, (but what talk I of reason to unreasonable men? 2 Thess 3.2.) why professed Scholars, Graduates, Divines, Ministers, Black coats should not be fitter to expound, preach;
abler to dispense Sacred mysteries, then quilibet etrivio; every tailor, tapster, cobler, baker and other mechanicks, NONLATINALPHABET Their trades sure come not by revelation;
abler to dispense Sacred Mysteres, then Quilibet etrivio; every tailor, tapster, cobbler, baker and other mechanics, Their trades sure come not by Revelation;
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that his doctrine, conversation, practice cannot be right, good, of God, because they but touch and take; every one, ignorant, athiest, profane, old, young, boyes, wenches, all from every quarter, hang upon them, follow them as proselytes,
that his Doctrine, Conversation, practice cannot be right, good, of God, Because they but touch and take; every one, ignorant, atheist, profane, old, young, boys, Wenches, all from every quarter, hang upon them, follow them as Proselytes,
This shall ye have of mine hand, ye shall lie down in sorrow, Isa. 50.11. Questionlesse it is erroneous doctrine, hellish heresie, that like ill weeds grows so fast:
This shall you have of mine hand, you shall lie down in sorrow, Isaiah 50.11. Questionless it is erroneous Doctrine, hellish heresy, that like ill weeds grows so fast:
True grace, saving knowledge, lie warm at the heart, sanctifie the spirit, soul, body: the grain of Paradice lieth long under the clods, and groweth but slowly;
True grace, Saving knowledge, lie warm At the heart, sanctify the Spirit, soul, body: the grain of Paradise lies long under the clods, and grows but slowly;
as a thing possible in the Church of England ) that there should, could be such an overflowing jaundice of unsound opinions, brain-sick whimzies, such an overspreading leprosie and gangrene of schisme, heresie, sects, as now with sad hearts we every where see.
as a thing possible in the Church of England) that there should, could be such an overflowing jaundice of unsound opinions, brainsick whimsies, such an overspreading leprosy and gangrene of Schism, heresy, Sects, as now with sad hearts we every where see.
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That a small contemptible handfull of corupt leaven, one or two firebrand-factious sectaries in a country like Moses handfull of ashes from the furnace (which sprinkled became a boyl breaking forth with blains, upon man and beast.
That a small contemptible handful of corrupt leaven, one or two firebrand-factious sectaries in a country like Moses handful of Ashes from the furnace (which sprinkled became a boil breaking forth with blains, upon man and beast.
Exod. 9.8.10.) should spoil a whole countrey, Church, Kingdome, and like an impetuous torrent carry all before them — cum stabulis armenta — The cloud is broken and wets to the skin, which was little in the rise,
Exod 9.8.10.) should spoil a Whole country, Church, Kingdom, and like an impetuous torrent carry all before them — cum stabulis Armies — The cloud is broken and wets to the skin, which was little in the rise,
but like a mans hand. 1 Kin. 18.44.45. So did Arrianism overspread the face of the Primitive Church, the whole world became Arrian. So Pelagianism, Donatism, after that.
but like a men hand. 1 Kin. 18.44.45. So did Arianism overspread the face of the Primitive Church, the Whole world became Arrian. So Pelagianism, Donatism, After that.
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And at last Mahometism, like an overflowing deluge, soul-killing pestilence hath poysoned the Eastern, as Popish leaven hath the Western Church. Rev. 13.3. all the world wondred after the beast. 2. Pet. 2.2.
And At last Mahometism, like an overflowing deluge, Soul-killing pestilence hath poisoned the Eastern, as Popish leaven hath the Western Church. Rev. 13.3. all the world wondered After the beast. 2. Pet. 2.2.
Many shall follow their pernitious wayes — but they are unstable souls that are gulled and beguiled by mounte bank teachers, quacsalving sectaries, that vapour and brag of great things,
Many shall follow their pernicious ways — but they Are unstable Souls that Are gulled and beguiled by mount bank Teachers, quacsalving sectaries, that vapour and brag of great things,
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2 Is corrupt doctrine like to leaven? Let us then do with this mysticall as the Jews at the Passeover did with materiall leaven, (which being strictly and under severe penalty, by God himself forbidden them, Exod. 12.18.19. as Pharisaicall and Doctrinall Leaven is Ʋs in this Text with a most deep Charge and ingeminated Caveat, by Christ himself) who had a religious custome Inquirendi Exterminandi Execrandi fermenttum; to search out, cast out, curse out leaven from their houses and habitations.
2 Is corrupt Doctrine like to leaven? Let us then do with this mystical as the jews At the Passover did with material leaven, (which being strictly and under severe penalty, by God himself forbidden them, Exod 12.18.19. as Pharisaical and Doctrinal Leaven is Ʋs in this Text with a most deep Charge and ingeminated Caveat, by christ himself) who had a religious custom Inquirendi Exterminandi Execrandi fermenttum; to search out, cast out, curse out leaven from their houses and habitations.
even to the very mouse-holes on the fourteenth day from Sun-rising (they began betimes) till ten of the clock, usque ad quartam horam post ortum solis.
even to the very mouse-holes on the fourteenth day from Sunrising (they began betimes) till ten of the clock, usque ad quartam horam post Garden solis.
or naming it, (nor NONLATINALPHABET bread, lest they should stirre up in their children a desire to leavened bread) to which custome Saint Paul is thought to allude Eph. 5.3. Let it not be once named among you:
or naming it, (nor bred, lest they should stir up in their children a desire to leavened bred) to which custom Saint Paul is Thought to allude Ephesians 5.3. Let it not be once nam among you:
but of corrupt doctrine also. 1 Cor. 5.7. from the first day we believe in Christ throughout the whole course of our life, both every singular person should purge himself from evill doctrine and corrupt manners (noted by old leaven) and every congregation should excommunicate from among them men of scandalous behaviour. But alas!
but of corrupt Doctrine also. 1 Cor. 5.7. from the First day we believe in christ throughout the Whole course of our life, both every singular person should purge himself from evil Doctrine and corrupt manners (noted by old leaven) and every congregation should excommunicate from among them men of scandalous behaviour. But alas!
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did we ever make search after false teachers, and hereticall leaven? did we ever question those that teach otherwise then the truth of Christs Gospel, and consent not to wholsome words,
did we ever make search After false Teachers, and heretical leaven? did we ever question those that teach otherwise then the truth of Christ Gospel, and consent not to wholesome words,
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1 Tim. 6.3 Do we ferret out these vermin, these vipers, that eat out our mothers bowels? Do we catch the foxes that destroy our grapes? Do not we wink at them,
1 Tim. 6.3 Do we ferret out these vermin, these vipers, that eat out our mother's bowels? Do we catch the foxes that destroy our grapes? Do not we wink At them,
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nay nourish them, embrace and hug them in our bosomes? nay suffer them to nestle among us? so far are we from casting them out, hunting them away, discountenancing of them, that we invite them to breed and burrow,
nay nourish them, embrace and hug them in our bosoms? nay suffer them to nestle among us? so Far Are we from casting them out, hunting them away, discountenancing of them, that we invite them to breed and burrow,
— in any wise keep your selves from the accursed thing, lest ye make your selves accursed when ye take of the accursed thing and make the camp of Israel a curse, and trouble it. John 6.18.
— in any wise keep your selves from the accursed thing, lest you make your selves accursed when you take of the accursed thing and make the camp of Israel a curse, and trouble it. John 6.18.
There be, wil be Achans among the Israel of God to trouble the Churches peace, but let them be Anathema, account them execrable. 2 Special Exhort. to Magistrates Ministers People
There be, will be Achans among the Israel of God to trouble the Churches peace, but let them be Anathema, account them execrable. 2 Special Exhort. to Magistrates Ministers People
and cause the false prophets and unclean spirit to passe out of the land Zech. 13.2. In the Old Testament false prophets were to be punished even with death, and that by Gods own command Deut. 13. 5. because they sought to thrust Gods people out of the way, &c. see the place.
and cause the false Prophets and unclean Spirit to pass out of the land Zechariah 13.2. In the Old Testament false Prophets were to be punished even with death, and that by God's own command Deuteronomy 13. 5. Because they sought to thrust God's people out of the Way, etc. see the place.
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But shal he therfore play Rex? must he be suffered to hold possession? doubtles he will then bring seven other devils, worse then himself and the latter end of those men into whose consciences he is crept, wil be worse then the beginning.
But shall he Therefore play Rex? must he be suffered to hold possession? doubtless he will then bring seven other Devils, Worse then himself and the latter end of those men into whose Consciences he is crept, will be Worse then the beginning.
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He wil fil them ful of all iniquity, and under pretence of being suffered, he will infect, pervert, poyson & destroy the whole Church. S. Paul therefore Gal. 5.12. wisheth that seducing sectaries that troubled that Church, were even cut off; & yet Saint Paul was no persecuter of tender consciences;
He will fill them full of all iniquity, and under pretence of being suffered, he will infect, pervert, poison & destroy the Whole Church. S. Paul Therefore Gal. 5.12. wishes that seducing sectaries that troubled that Church, were even Cut off; & yet Saint Paul was no Persecutor of tender Consciences;
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yet how severe is he in his reprehensions, animadversions against leavening and seducing teachers? he calls them Dogs, evil workers. Phil. 3, 2. he likens them to witches Gal. 3.1.
yet how severe is he in his reprehensions, animadversions against leavening and seducing Teachers? he calls them Dogs, evil workers. Philip 3, 2. he likens them to Witches Gal. 3.1.
and all mischief, thou child of the Devil, thou enemy of all righteousnesse, wilt thou not cease to pervert the right wayes of the Lord? And struck him blind. Act. 13.8.10.11. 2 Ministers must preach, pray down heresie, and whatsoever is contrary to sound doctrine; exhort, perswade, rebuke, Tit. 1.13.
and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And struck him blind. Act. 13.8.10.11. 2 Ministers must preach, pray down heresy, and whatsoever is contrary to found Doctrine; exhort, persuade, rebuke, Tit. 1.13.
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what molitions, machinations are against his crown and dignity, how men conspire against him; break his bonds in sunder and cast away his cords from them;
what molitions, machinations Are against his crown and dignity, how men conspire against him; break his bonds in sunder and cast away his cords from them;
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will not be regulated under his discipline? What are we watchmen set upon the walls of Jerusalem and will not blow the trumpet, when the slie enemie under false colours, a feigned word, which he can give, shall pretend he comes as a friend,
will not be regulated under his discipline? What Are we watchmen Set upon the walls of Jerusalem and will not blow the trumpet, when the sly enemy under false colours, a feigned word, which he can give, shall pretend he comes as a friend,
that have, and do undo thee, by daubing & cursed silence, in such a time as this Est. 8.6. that are of thy enemies counsel, are at a fee with him, his pensioners:
that have, and do undo thee, by daubing & cursed silence, in such a time as this Est. 8.6. that Are of thy enemies counsel, Are At a fee with him, his pensioners:
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carefully look unto every bit of bread, the least morsell thou puttest into thy mouth, lest some unsuspected crumb of unsound leaven be mingled therewith.
carefully look unto every bit of bred, the least morsel thou puttest into thy Mouth, lest Some unsuspected crumb of unsound leaven be mingled therewith.
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The people of God, must with all possible caution and circumspection preserve themselves from being leavened, corrupted and seduced. Take heed, beware. Deut. 13.3.
The people of God, must with all possible caution and circumspection preserve themselves from being leavened, corrupted and seduced. Take heed, beware. Deuteronomy 13.3.
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Thou shalt not hearken to the words of that prophet for the Lord your God proveth you, to know whether you love the Lord your God, with all your heart —
Thou shalt not harken to the words of that Prophet for the Lord your God Proves you, to know whither you love the Lord your God, with all your heart —
- 8 - thou shalt not consent unto him, nor hearken unto him — read the place from vers. 1. to the 14. Jer. 23.16. Hearken not unto the words of the prophets that prophesie unto you, they make you vain, they speak a vision of their own heart. Matth. 7.15. Beware of false prophets — Mar. 4.24.
- 8 - thou shalt not consent unto him, nor harken unto him — read the place from vers. 1. to the 14. Jer. 23.16. Harken not unto the words of the Prophets that prophesy unto you, they make you vain, they speak a vision of their own heart. Matthew 7.15. Beware of false Prophets — Mar. 4.24.
and leavening Teachers 3 Doctrines delivered by them. 1 In regard of our selves, Because it is a matter which much concerneth us, a businesse of great consequence;
and leavening Teachers 3 Doctrines Delivered by them. 1 In regard of our selves, Because it is a matter which much concerns us, a business of great consequence;
our immortall souls (which are more worth then all the world) are in danger, lie at stake, may come to be perverted, poysoned, destroyed, damned, through our base neglect. Matth. 23.15. — they make him (viz. The Pharisaicall leaveners make their proselytes) two fold more the child of hell then themselves. 2 Pet. 2.1. who privily shall bring in damnable heresies, even denying the Lord that bought them — ver. 2. and many shall follow their pernitious wayes — ver. 3. with feigned words make merchandise of you.
our immortal Souls (which Are more worth then all the world) Are in danger, lie At stake, may come to be perverted, poisoned, destroyed, damned, through our base neglect. Matthew 23.15. — they make him (viz. The Pharisaical Leaveners make their Proselytes) two fold more the child of hell then themselves. 2 Pet. 2.1. who privily shall bring in damnable heresies, even denying the Lord that bought them — for. 2. and many shall follow their pernicious ways — for. 3. with feigned words make merchandise of you.
The Apostles words are emphaticall and weighty - 1. will not a wise Christian take heed of that which will bring upon him an irrecoverable losse, that may undo him for ever,
The Apostles words Are emphatical and weighty - 1. will not a wise Christian take heed of that which will bring upon him an irrecoverable loss, that may undo him for ever,
and break his back? heresies are damnable. 2. would a man walk in a way which would bring him to some ill end? these are pernitious wayes. 3 would a wise and freeborn man be bought and sold Like a slave or beast? these with feigned words make merchandise of you.
and break his back? heresies Are damnable. 2. would a man walk in a Way which would bring him to Some ill end? these Are pernicious ways. 3 would a wise and freeborn man be bought and sold Like a slave or beast? these with feigned words make merchandise of you.
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Such feare and zeal had the Apostles (saith Irenaeus ) that they would not communicate a word with them that adulterated the truth — as Master Fox relateth it. Acts Mon-vol. 1. P. 48.
Such Fear and zeal had the Apostles (Says Irnaeus) that they would not communicate a word with them that adulterated the truth — as Master Fox relateth it. Acts Mon-vol. 1. P. 48.
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Secondly because of the number nature, of corrupting seducing Leaveners. 1 For number; many false prophets are gone out into the world. 1. John 4.1. -, not as many which corrupt the word of God. 2. Cor. 2.17 —.
Secondly Because of the number nature, of corrupting seducing Leaveners. 1 For number; many false Prophets Are gone out into the world. 1. John 4.1. -, not as many which corrupt the word of God. 2. Cor. 2.17 —.
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so had every sober humble, discreet Christian that carrieth in him a pretious, immortall, invaluable soul, carefully avoid all contagious and smitting hereticks, who truly are what Tertullus falsly said Saint Paul was. NONLATINALPHABET pestilent fellows. Acts 24.5. 2 For Nature, quality, and condition they are very cunning, perswasive, modest, methodicall.
so had every Sobrium humble, discreet Christian that Carrieth in him a precious, immortal, invaluable soul, carefully avoid all contagious and smiting Heretics, who truly Are what Tertullus falsely said Saint Paul was. pestilent Fellows. Acts 24.5. 2 For Nature, quality, and condition they Are very cunning, persuasive, modest, methodical.
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1. Seducing sectaries are Cunning, cubs of that old fox, the subtill seed of the old serpent that can (like their father the Devil who hides his horns and cloven foot) put on the sheepskin-profession over a wolvish purpose, Mat. 7.15.
1. Seducing sectaries Are Cunning, cubs of that old fox, the subtle seed of the old serpent that can (like their father the devil who hides his horns and cloven foot) put on the sheepskin-profession over a wolvish purpose, Mathew 7.15.
Beware of false prophets which come to you in sheeps clothing, but inwardly (if you uncase them) they are ravening wolves. White devils, that appear not in their native hue and own hellish affrighting color ,
Beware of false Prophets which come to you in Sheep clothing, but inwardly (if you uncase them) they Are ravening wolves. White Devils, that appear not in their native hue and own hellish affrighting colour,
Those who came to catch our Saviour, pretended holinesse, they feigned themselves to be just men. Luk. 20.20. but he that knew their hearts to be hollow, nought, trusted them not.
Those who Come to catch our Saviour, pretended holiness, they feigned themselves to be just men. Luk. 20.20. but he that knew their hearts to be hollow, nought, trusted them not.
All the damned hereticks that formerly poysoned the church, were of strict and exemplary life. Arrius, Eutyches, Donatus, Pelagius, Arminius, &c. The Devil is a cunning fowler, knows how to call and catch silly doves by the smell of cumin, salt-cats — and to lure them to his coat.
All the damned Heretics that formerly poisoned the Church, were of strict and exemplary life. Arius, Eutyches, Donatus, Pelagius, Arminius, etc. The devil is a cunning Fowler, knows how to call and catch silly Dove by the smell of cumin, salt-cats — and to lure them to his coat.
and till him on, first to taste, then to pledge them, then when he is well whitled and come on, cup after cup, this and that health, till he be fully fudled,
and till him on, First to taste, then to pledge them, then when he is well whittled and come on, cup After cup, this and that health, till he be Fully fuddled,
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and intoxicated;) they wind in themselves by little and little, and privily bring in damnable heresies. 2. Pet. 2.1. creep into houses, and lead captive silly women (a sex carried more by affection then judgement) 2. Tim. 3.6. begin at the apron strings let fall an apple, to see if Atalanta will stoop for it;
and intoxicated;) they wind in themselves by little and little, and privily bring in damnable heresies. 2. Pet. 2.1. creep into houses, and led captive silly women (a sex carried more by affection then judgement) 2. Tim. 3.6. begin At the apron strings let fallen an apple, to see if Atalanta will stoop for it;
they grammar and ground their deluded proselytes at their first admission in generall and fundamentall principles of their black art, but let them not see at what they drive, acquaint not at the first dash, with the mysterie of iniquity, the depths of Satan Rev. 2.24.
they grammar and ground their deluded Proselytes At their First admission in general and fundamental principles of their black art, but let them not see At what they drive, acquaint not At the First dash, with the mystery of iniquity, the depths of Satan Rev. 2.24.
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and time and tithes, and all is Antichristian, and then, heare them not, live not among them, down with their churches, observe not their dayes — &c. and at last down with ministers, learning, Magistrates, corporations,
and time and Tithes, and all is Antichristian, and then, hear them not, live not among them, down with their Churches, observe not their days — etc. and At last down with Ministers, learning, Magistrates, corporations,
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Probable, plausible, pleasing to corrupt nature, and the itching humours of ungrounded unsanctified men. Thus was the leaven of Pharisaicall, Sadducean, and Herodian sectaries:
Probable, plausible, pleasing to corrupt nature, and the itching humours of ungrounded unsanctified men. Thus was the leaven of Pharisaical, Sadducean, and Herodian sectaries:
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no covenant to bind, no law to command or condemne — &c. Nothing but Christ, Gospell, Spirit, revelations, new light, no tying of men to Duties of piety, familie-prayer, &c. (such they opprobriously nickname Duty-mongers, formalists —) There needs no fixt time, place persons, for any publick ordinances of God — for they are all taught of God;
no Covenant to bind, no law to command or condemn — etc. Nothing but christ, Gospel, Spirit, revelations, new Light, no tying of men to Duties of piety, familie-prayer, etc. (such they opprobriously nickname Duty-mongers, formalists —) There needs no fixed time, place Persons, for any public ordinances of God — for they Are all taught of God;
able to preach, pray, minister a word in season — need not, must not be servants of men, pay tribute to Caesar, tithes or maintenance to an Antichristian ministerie (let them labour with their hands as Saint Paul did) that all things must be common that all men, all creatures shall be saved at the last — &c. Is not this gallant Divinity? must not such Doctrine as this needs take? — And have not we need to take heed,
able to preach, pray, minister a word in season — need not, must not be Servants of men, pay tribute to Caesar, Tithes or maintenance to an Antichristian Ministry (let them labour with their hands as Saint Paul did) that all things must be Common that all men, all creatures shall be saved At the last — etc. Is not this gallant Divinity? must not such Doctrine as this needs take? — And have not we need to take heed,
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receive nor any venemous tenet under the pleasing notion of Gospel, and new light; but prove all things 1 Thes. 5.21. Search the Scriptures, as those noble Beraeans Acts 17.11. Blind men swallow many a flie.
receive nor any venomous tenet under the pleasing notion of Gospel, and new Light; but prove all things 1 Thebes 5.21. Search the Scriptures, as those noble Bereans Acts 17.11. Blind men swallow many a fly.
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and drossie, but also when it wants the least grain of due weight? 'Tis a rule you have, tell money after your father, to turn every suspected penny you take;
and drossy, but also when it Wants the least grain of due weight? It's a Rule you have, tell money After your father, to turn every suspected penny you take;
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Look to your selves that ye lose not those things which ye have gained 2. John 8. (so some copies read the place) that pretious depositum of sound truth and wholesom words:
Look to your selves that you loose not those things which you have gained 2. John 8. (so Some copies read the place) that precious depositum of found truth and wholesome words:
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All fanaticall phrensies that ever have beene broached in Gods Church to this day, do pretend to some degree of new light though it be indeed mere darknesse — ye therefore, beloved, seeing ye know these things before, beware lest ye also being led away with the errour of the wicked fall from your own stedfastnesse. 2 Pet. 3.17.
All fanatical frenzies that ever have been broached in God's Church to this day, do pretend to Some degree of new Light though it be indeed mere darkness — you Therefore, Beloved, seeing you know these things before, beware lest you also being led away with the error of the wicked fallen from your own steadfastness. 2 Pet. 3.17.
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are you such children, such fools, heedlesly and greedily to swallow any leavened morsell? know you not that these scorpions have stings in their tail? Rev. 9.10. and yet will you play on the hole of the aspe? 'Tis Solomons advise for the avoiding of drunkennesse, Prov. 23.31.
Are you such children, such Fools, heedlessly and greedily to swallow any leavened morsel? know you not that these scorpions have stings in their tail? Rev. 9.10. and yet will you play on the hold of the asp? It's Solomons Advice for the avoiding of Drunkenness, Curae 23.31.
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This also blameth the negligent and unregarding Magistrate, who by his place ought to defend the faith, look to religion and be custos utriusque tabulae. There be good lawes against vagrant rogues,
This also blameth the negligent and unregarding Magistrate, who by his place ought to defend the faith, look to Religion and be custos utriusque tabulae. There be good laws against vagrant rogues,
'Tis pity mens souls are not as carefully provided for, as dearly valued and as much tendered, that there be no Searchers appointed for seducing Sectaries.
It's pity men's Souls Are not as carefully provided for, as dearly valued and as much tendered, that there be no Searchers appointed for seducing Sectaries.
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Should not the like care be had that schismatical leaveners be not suffered to meet in corners and private conventicles to the perverting and poysoning of mens souls? ought not as watchfull an eye to be upon that pestilence (of error) that walketh in darknesse, the destruction that wasteth at noon-day Psal. 91.6.
Should not the like care be had that Schismatical Leaveners be not suffered to meet in corners and private conventicles to the perverting and poisoning of men's Souls? ought not as watchful an eye to be upon that pestilence (of error) that walks in darkness, the destruction that wastes At noonday Psalm 91.6.
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(For like Absolom, they spread their tent on the top of the house in the sight of all Israel, they are not ashamed nor blush, to preach on the house tops, their places and times of meeting are known, proclaimed, come who come will ) Is this to root out heresie, schisme,, or to keep the covenant of our God?
(For like Absalom, they spread their tent on the top of the house in the sighed of all Israel, they Are not ashamed nor blush, to preach on the house tops, their places and times of meeting Are known, proclaimed, come who come will) Is this to root out heresy, Schism,, or to keep the Covenant of our God?
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and stand to his armes? how would they be censured, and fined as malignants that should not so do? no enemy so dangerous as Heresie, no garison of that consequence as the soul, which we are not to suffer to be fraudulently surprized by false teachers,
and stand to his arms? how would they be censured, and fined as malignants that should not so do? no enemy so dangerous as Heresy, no garrison of that consequence as the soul, which we Are not to suffer to be fraudulently surprised by false Teachers,
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There is no proportion or comparison, between malignant cavaliers, and seducing impostors, that more dangerously set up the kingdome of darknesse, and tyrannie of the Devil.
There is no proportion or comparison, between malignant cavaliers, and seducing impostors, that more dangerously Set up the Kingdom of darkness, and tyranny of the devil.
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Why should there be any Gallio that careth not for any of these things? Acts 18.17. Jeremie sadly complaineth of some great ones that were not valiant for the truth Jer. 9.3. Godly Magistrates have forced Antidotes on a distempered, corrupted people;
Why should there be any Gallio that Careth not for any of these things? Acts 18.17. Jeremiah sadly Complaineth of Some great ones that were not valiant for the truth Jer. 9.3. Godly Magistrates have forced Antidotes on a distempered, corrupted people;
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and engrosse every gainfull office? Mammon of unrighteousnes will not onely work with a Blaam, but will biasse a better spirit then his was, to seduce others, and be seduced himself.
and engross every gainful office? Mammon of unrighteousness will not only work with a Blaam, but will Basis a better Spirit then his was, to seduce Others, and be seduced himself.
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But shall the Godly Magistrate freely suffer them to retail their deceitfull wares? In free corporations they will not endure forreiners to set up by them and steal away their customers.
But shall the Godly Magistrate freely suffer them to retail their deceitful wares? In free corporations they will not endure foreigners to Set up by them and steal away their customers.
The Publicans, among the Jews, sate at the receipt of custom to see and compell the poore bleeding country to pay tribute unto Caesar, taxes and assessements imposed and exacted for the use of the Roman state;
The Publicans, among the jews, sat At the receipt of custom to see and compel the poor bleeding country to pay tribute unto Caesar, Taxes and assessments imposed and exacted for the use of the Roman state;
and our Saviour so far condescended to the necessities of those times, that himself payd tribute-money, such as was levied and assessed upon him. Matth. 17.24.27.
and our Saviour so Far condescended to the necessities of those times, that himself paid tribute-money, such as was levied and assessed upon him. Matthew 17.24.27.
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these (saith he) ought ye to have done, and not to leave the other undone. Mat. 23.23. Magistrates and men in place, should see God have his due, as well as themselves have their due;
these (Says he) ought you to have done, and not to leave the other undone. Mathew 23.23. Magistrates and men in place, should see God have his due, as well as themselves have their endue;
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What serve mothers or nurses for, but to look to their little ones, and not let them eat dirt, chalk, coals, in stead of bread; spiders poyson in stead of sugar, milk, or wholsom nourishment? I should think such an undutifull, ungracious child not fit nor worthy to be suffered to live in a family, that Ishmael like should mock the Isaacks. Gen. 21.9.
What serve mother's or Nurse's for, but to look to their little ones, and not let them eat dirt, chalk, coals, in stead of bred; spiders poison in stead of sugar, milk, or wholesome nourishment? I should think such an undutiful, ungracious child not fit nor worthy to be suffered to live in a family, that Ishmael like should mock the Isaacs. Gen. 21.9.
neither are such worthy to live in a Christian church (especially not to be cockered, countenanced) that spit in their aged mothers face (the church of England ) and call her Whore.
neither Are such worthy to live in a Christian Church (especially not to be cockered, countenanced) that spit in their aged mother's face (the Church of England) and call her Whore.
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How doth Saint Paul feare, lest the Corinthian Saints should by Satans subtilty, be beguiled, and their minds corrupted from the simplicity that is in Christ? 2 Cor. 11.3.
How does Saint Paul Fear, lest the Corinthian Saints should by Satan subtlety, be beguiled, and their minds corrupted from the simplicity that is in christ? 2 Cor. 11.3.
and a good conscience, which some having put away, concerning faith have made shipwrack, of whom is Hymeneus, &c. 1 Tim. 1.18.19.20. I charge thee before God and the Lord Jesus Christ, and the elect angels — 1. Tim. 5.21. I give thee charge in the sight of God — and before Christ — that thou keep this commandment 1 Tim. 6.13. O Timothy keep that which is committed to thy trust, avoiding profane and vain bablings and oppositions of science falsely so called:
and a good conscience, which Some having put away, Concerning faith have made shipwreck, of whom is Hymenaeus, etc. 1 Tim. 1.18.19.20. I charge thee before God and the Lord jesus christ, and the elect Angels — 1. Tim. 5.21. I give thee charge in the sighed of God — and before christ — that thou keep this Commandment 1 Tim. 6.13. Oh Timothy keep that which is committed to thy trust, avoiding profane and vain babblings and oppositions of science falsely so called:
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so Isaack to his son Jacob, not to take a wife of the Canaanites Gen. 28.6. S. Paul chargeth the Thessalonians lest they should throw by his letter at their heeels 1 Thes. 5.27.
so Isaac to his son Jacob, not to take a wife of the Canaanites Gen. 28.6. S. Paul charges the Thessalonians lest they should throw by his Letter At their heeels 1 Thebes 5.27.
So here in our Text, is an ingeminated caveat, and charge withall, lying on the Disciples, to take heed and beware of soul-leavening Doctrine whereby (as with a threefold cord) our blessed Saviour would bind them to a constant, conscionable vigilancie over their ears, hearts, minds, affections, whensoever they should light in company of, fall into discourse with Pharisaicall teachers,
So Here in our Text, is an ingeminated caveat, and charge withal, lying on the Disciples, to take heed and beware of soul-leavening Doctrine whereby (as with a threefold cord) our blessed Saviour would bind them to a constant, conscionable vigilancy over their ears, hearts, minds, affections, whensoever they should Light in company of, fallen into discourse with Pharisaical Teachers,
and we had need set a strong guard over our souls, that we may not be taken napping, surprized unawares by any Sirenly incantations of inchanting seducers factious sectaries,
and we had need Set a strong guard over our Souls, that we may not be taken napping, surprised unawares by any Sirenly incantations of enchanting seducers factious sectaries,
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nor care at all to look on, tast, much less swallow or digest sowr leaven; but stomach-boak, spirit rise at the sight of error as unpleasing, heart burning, heavy bread.
nor care At all to look on, taste, much less swallow or digest sour leaven; but stomach-boak, Spirit rise At the sighed of error as unpleasing, heart burning, heavy bred.
'Tis observed in times of infection, that children are soonest smitten, tainted with pox, meazles, or any contagious disease, and most and oftenest die;
It's observed in times of infection, that children Are soonest smitten, tainted with pox, measles, or any contagious disease, and most and oftenest die;
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All barres, gates, are doores, and drawbridges, and works, and courts of Guard too little to keep our treacherous spirits of Errour within, from having correspondence,
All bars, gates, Are doors, and drawbridges, and works, and Courts of Guard too little to keep our treacherous spirits of Error within, from having correspondence,
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he can make religion it self to overthrow religion, conscience it self to destroy conscience; reformation of a church to deform a church; builders to be destroyers;
he can make Religion it self to overthrow Religion, conscience it self to destroy conscience; Reformation of a Church to deform a Church; Builders to be destroyers;
and set his wits on the tenters, to inveigh and seduce teachers, guides, Apostles, messengers of the church, angels — if he can but taint the rams of the flock with his scab of errour, all is his own: silly sheep follow the leaders.
and Set his wits on the tenters, to inveigh and seduce Teachers, guides, Apostles, messengers of the Church, Angels — if he can but taint the rams of the flock with his scab of error, all is his own: silly sheep follow the leaders.
miles feri faciem. He assayeth to draw down the stars of heaven with his tail. Rev. 12.4. To poyson the fountains, leaven the teachers, is (he well knoweth) a speeding way. Isa. 3.12. O my people they which lead thee cause thee to erre, and destroy the way of thy paths.
miles Feri Face. He assayeth to draw down the Stars of heaven with his tail. Rev. 12.4. To poison the fountains, leaven the Teachers, is (he well Knoweth) a speeding Way. Isaiah 3.12. Oh my people they which led thee cause thee to err, and destroy the Way of thy paths.
Hereupon he tutors his agents, factors, familiars, to propine and propound their pernitious doctrines, devilish designes, with all efficacie of errour, deceiveablenesse of unrighteousnesse, with all power,
Hereupon he tutors his agents, Factors, familiars, to propine and propound their pernicious doctrines, devilish designs, with all efficacy of error, Deceiveablenesse of unrighteousness, with all power,
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O how hardly are saving truths beaten into our heads & hearts ( precept must be upon precept, line upon line, here a little and there a little Isa. 28.10.) but how easily,
O how hardly Are Saving truths beaten into our Heads & hearts (precept must be upon precept, line upon line, Here a little and there a little Isaiah 28.10.) but how Easily,
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and did (as then was charitably conceived) and still is by me, for God is able to graft them in again, though peevishly they have cut themselves off from our assemblies and passe uncharitable censurers upon us) walk with God,
and did (as then was charitably conceived) and still is by me, for God is able to grafted them in again, though peevishly they have Cut themselves off from our assemblies and pass uncharitable censurers upon us) walk with God,
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How many do we see groping for the light at noon day, seekers of the right way, of a Gospel, a Church, a Christ, a Saviour (as Mary Magdalen thought the gardiner had carried Christs dead body away;
How many do we see groping for the Light At noon day, seekers of the right Way, of a Gospel, a Church, a christ, a Saviour (as Marry Magdalen Thought the gardener had carried Christ dead body away;
whose eyes are so holden & dazled that they do not know Christ, see Christ among us, their spirits so seduced, minds so bewitched that they will not again be reduced,
whose eyes Are so held & dazzled that they do not know christ, see christ among us, their spirits so seduced, minds so bewitched that they will not again be reduced,
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The meteors, Ignis fatuus, new lights of these seducing times, might easily deceive, and lead blindfold Christians of more then ordinary parts and graces,
The meteors, Ignis fatuus, new lights of these seducing times, might Easily deceive, and led blindfold Christians of more then ordinary parts and graces,
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Therefore never be offended, scandalized or wonder, though we see many drawn off from Christ, walk no more with him, separate from him, his ordinances,
Therefore never be offended, scandalized or wonder, though we see many drawn off from christ, walk no more with him, separate from him, his ordinances,
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so that which Solomon saith of the strange woman, may be truly also said of strange doctrines, leaveners, heresie, schisme, — she hath cast down many wounded,
so that which Solomon Says of the strange woman, may be truly also said of strange doctrines, Leaveners, heresy, Schism, — she hath cast down many wounded,
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2. Commendable is the zeal and care of those men of God, those watchmen on the walls of Jerusalem, that blow the trumpet, cry aloud, cease not to warn and charge their people of taking heed to their souls;
2. Commendable is the zeal and care of those men of God, those watchmen on the walls of Jerusalem, that blow the trumpet, cry aloud, cease not to warn and charge their people of taking heed to their Souls;
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of circumspect hearing, reading, discoursing, companying with the leavening teachers of the times, those spirits of Devils that are gone out into the world.
of circumspect hearing, reading, discoursing, companying with the leavening Teachers of the times, those spirits of Devils that Are gone out into the world.
They are good shepherds, and have here the example of the great shepherd backing them, whose practice and precedent herein, is beyond all just exception.
They Are good shepherd's, and have Here the Exampl of the great shepherd backing them, whose practice and precedent herein, is beyond all just exception.
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and tear in pieces, both flesh and fleece? our Saviour was moved with compassion, when he saw the multitude scattered abroad, as sheep having no shepherd. Matth. 9.36. And we have many flocks now without a feeder, leader;
and tear in Pieces, both Flesh and fleece? our Saviour was moved with compassion, when he saw the multitude scattered abroad, as sheep having no shepherd. Matthew 9.36. And we have many flocks now without a feeder, leader;
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It is our honour, and crown of rejoycing, when we can (as Saint Paul 2. Cor. 11.2.) preserve and present our people as a chast virgin to their husband Christ, to whom all our wooing is to win and espouse them to Christ.
It is our honour, and crown of rejoicing, when we can (as Saint Paul 2. Cor. 11.2.) preserve and present our people as a chaste Virgae to their husband christ, to whom all our wooing is to win and espouse them to christ.
O these are dangerous Dog-dayes wherein we live (as Master Philpot calleth them, and yet these cockatrices were then but in the shell) in which Satan and hell is broke loose, and the ghosts of all former damned hereticks are come out of their graves and walk abroad daily among us, seeking again to poyson more souls,
O these Are dangerous Dogdays wherein we live (as Master Philpot calls them, and yet these cockatrices were then but in the shell) in which Satan and hell is broke lose, and the Ghosts of all former damned Heretics Are come out of their graves and walk abroad daily among us, seeking again to poison more Souls,
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If thieves were in the way, ready to rob and strip the honest traveller, could he take it ill to be told and forewarned of them? If witches should conspire the death of people were it not fit they should be indicted and brought to triall? Certainly no theft is so wicked, no witchcraft so pernitious,
If thieves were in the Way, ready to rob and strip the honest traveller, could he take it ill to be told and forewarned of them? If Witches should conspire the death of people were it not fit they should be indicted and brought to trial? Certainly no theft is so wicked, no witchcraft so pernicious,
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What? are any people now priviledged from being leavened more then the Apostles? Are they shot-free of Satans poysonous darts? Are their graces and parts more unshakeable then Peters, or Christs other Disciples whom Satan sought to winnow as wheat? Why then do they censure Ʋs (that freely and boldly speak in the cause of Christ, in their own souls cause that now lie a bleeding under cutthroat hereticks) as wounders of tender consciences,
What? Are any people now privileged from being leavened more then the Apostles? are they shot-free of Satan poisonous darts? are their graces and parts more unshakeable then Peter's, or Christ other Disciples whom Satan sought to winnow as wheat? Why then do they censure Ʋs (that freely and boldly speak in the cause of christ, in their own Souls cause that now lie a bleeding under cutthroat Heretics) as wonders of tender Consciences,
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as persecuters of the Saints? Is the physician a persecuter that administers pills and potions to the diseased patient? Is the surgeon a persecuter that searcheth and lanceth impostumated and festered sores? Surely no.
as persecuters of the Saints? Is the Physician a Persecutor that administers pills and potions to the diseased patient? Is the surgeon a Persecutor that Searches and lances impostumated and festered sores? Surely no.
The envious man will sow tares, and is as busie now as ever, because he knoweth he hath but a short time and therefore sends out his emissaries, seducing spirits, giddy Enthusiasts, leavening impostors, to turn the world upside down, to broach subverting principles to undo Church and State:
The envious man will sow tares, and is as busy now as ever, Because he Knoweth he hath but a short time and Therefore sends out his emissaries, seducing spirits, giddy Enthusiasts, leavening impostors, to turn the world upside down, to broach subverting principles to undo Church and State:
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So the Arrians in Constantines time, and the Anabaptists in Luthers: and I would I might truly say, It is not so now but 'tis no false alarme that I give you Hannibal ad portas — We see everywhere sad symptoms of a distempered, diseased, infected Church and State. Secondly for Exhortation.
So the Arians in Constantines time, and the Anabaptists in Luthers: and I would I might truly say, It is not so now but it's no false alarm that I give you Hannibal ad portas — We see everywhere sad symptoms of a distempered, diseased, infected Church and State. Secondly for Exhortation.
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Do the best of Gods people need charging to take heed of leaven? is there such danger of having our souls seduced, infected? Why then let us send up strong prayers and cries to heaven, that God by his spirit would guide us into all truth,
Do the best of God's people need charging to take heed of leaven? is there such danger of having our Souls seduced, infected? Why then let us send up strong Prayers and cries to heaven, that God by his Spirit would guide us into all truth,
and cleave to the truth, and hate every false way, that we may have our eys annointed with eye-salve from heaven to see clearly into the mysteries of the Gospel;
and cleave to the truth, and hate every false Way, that we may have our eyes anointed with eyesalve from heaven to see clearly into the Mysteres of the Gospel;
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if they speak not according to this word, it is because there is no light in them. Isa. 8.20. Search the Scriptures — John 5.39. Do ye not therefore erre, because ye know not the Scriptures? Mar. 12.24. Object. But hereticks bring Scripture for their opinions.
if they speak not according to this word, it is Because there is no Light in them. Isaiah 8.20. Search the Scriptures — John 5.39. Do you not Therefore err, Because you know not the Scriptures? Mar. 12.24. Object. But Heretics bring Scripture for their opinions.
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Every sectarie can alledge the word of God, as well as the orthodox Christian; So did the Devil himself to our blessed Saviour Matth. 4.6. It is written.
Every sectary can allege the word of God, as well as the orthodox Christian; So did the devil himself to our blessed Saviour Matthew 4.6. It is written.
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and stamp the private image and superscription of man upon Gods own coyn, and rack and torture the Scriptures to confesse that which was never in them.
and stamp the private image and superscription of man upon God's own coin, and rack and torture the Scriptures to confess that which was never in them.
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2. They make false constructions and inferences from them; spiders suck poyson even from wholesome and sweet flowers. 2 Pet. 3.16. 3. We must therefore compare Scripture with Scripture; this is a notable means of finding out the true sense of them.
2. They make false constructions and inferences from them; spiders suck poison even from wholesome and sweet flowers. 2 Pet. 3.16. 3. We must Therefore compare Scripture with Scripture; this is a notable means of finding out the true sense of them.
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Thus our Saviour brings Scripture against that Scripture which the Devil mis-quoted Mat. 4.7. 2 We may discover the persons of seducing sectaries, as our Saviour teacheth his Disciples to discern those wicked leaveners, Pharisees, Sadduces and Herodians. Matth. 7.16, 20, by their fruits ye shall know them. They be chiefly three.
Thus our Saviour brings Scripture against that Scripture which the devil misquoted Mathew 4.7. 2 We may discover the Persons of seducing sectaries, as our Saviour Teaches his Disciples to discern those wicked Leaveners, Pharisees, Sadducees and Herodians. Matthew 7.16, 20, by their fruits you shall know them. They be chiefly three.
Their own 1. Profit, gainfull places, offices — an heart they have exercised with covetous practises 2 Pet. 2.14. — teaching things which they ought not for filthy lucres sake Tit. 1.11. supposing that gain is godlines 1 Tim. 6.5. 5. The Pharisees devoured widows houses and their so zealous pains in making proselytes, was but to get the fat morsells on their own trencher.
Their own 1. Profit, gainful places, Offices — an heart they have exercised with covetous practises 2 Pet. 2.14. — teaching things which they ought not for filthy lucres sake Tit. 1.11. supposing that gain is godliness 1 Tim. 6.5. 5. The Pharisees devoured Widows houses and their so zealous pains in making Proselytes, was but to get the fat morsels on their own trencher.
and greetings in the markets, and to be called of men Rabbi, Rabbi, Matth 23.6.7. they love to be looked at as the onely religious ones, to be followed, admired;
and greetings in the Markets, and to be called of men Rabbi, Rabbi, Matthew 23.6.7. they love to be looked At as the only religious ones, to be followed, admired;
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their belly, back - Mark them which cause divisions and offences, contrary to the doctrine which ye have learned For they that are such serve not our Lord Jesus Christ, but their own belly, and by good words and fair speeches, deceive the hearts of the simple. Rom. 16.17.18.
their belly, back - Mark them which cause divisions and offences, contrary to the Doctrine which you have learned For they that Are such serve not our Lord jesus christ, but their own belly, and by good words and fair Speeches, deceive the hearts of the simple. Rom. 16.17.18.
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enemies of the crosse of Christ, whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things Phil. 3.18, 19. 2 Proud 1 Tim. 6.4. He is proud 2 Pet. 2, 18. they speak great swelling words of vanity.
enemies of the cross of christ, whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things Philip 3.18, 19. 2 Proud 1 Tim. 6.4. He is proud 2 Pet. 2, 18. they speak great swelling words of vanity.
One of their tribe is affirmed to be the ablest man in England for prayer, preaching, expounding the Scripture — They appropriate to themselves the name of the godly, well affected party, all others are malignants, cavaliers.
One of their tribe is affirmed to be the Ablest man in England for prayer, preaching, expounding the Scripture — They Appropriate to themselves the name of the godly, well affected party, all Others Are malignants, cavaliers.
and his doctrine and government, in the British Church, were told that they might discern whether he were a man of God, by his meek and humble mindednesse;
and his Doctrine and government, in the Brit Church, were told that they might discern whither he were a man of God, by his meek and humble Mindedness;
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and Doctrines, he is presently discountenanced, &c. Some have not failed to tell us, that if we ever look to get livings, and places to maintain us, We must turn to them,
and Doctrines, he is presently discountenanced, etc. some have not failed to tell us, that if we ever look to get livings, and places to maintain us, We must turn to them,
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God they say is not among us; we are Moabites, Ammonites, Samaritanes, without Christ, Aliens from the common wealth of Israel, strangers from the covenants of promise. —
God they say is not among us; we Are Moabites, Ammonites, Samaritans, without christ, Aliens from the Common wealth of Israel, Strangers from the Covenants of promise. —
and then had one to preach against baptizing of Infants: and it is generally observable in them, that they will neither administer Baptisme to Infants,
and then had one to preach against baptizing of Infants: and it is generally observable in them, that they will neither administer Baptism to Infants,
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But thus did the Pharisaicall sectaries, they persecuted Christ, and all those that believed in him. Joh. 9.29.34. or defended him — they cast him out. viz. the blind man, whom Christ had restored to sight.
But thus did the Pharisaical sectaries, they persecuted christ, and all those that believed in him. John 9.29.34. or defended him — they cast him out. viz. the blind man, whom christ had restored to sighed.
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The greatnesse, or seeming goodnesse of any mans person should not so captivate or bewitch the people of God that they should suffer themselves to be seduced, catched, or poisoned by them.
The greatness, or seeming Goodness of any men person should not so captivate or bewitch the people of God that they should suffer themselves to be seduced, catched, or poisoned by them.
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- though We, or an angel from heaven preach any other Gospel unto you, then that which we have preached unto you, let him be accursed. And the Reasons are
- though We, or an angel from heaven preach any other Gospel unto you, then that which we have preached unto you, let him be accursed. And the Reasons Are
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1 Because great men are not alwayes good men, gracious and sanctified men. The Pharisees, Sadduces and Herodians, were eminently great, and greatly honoured among the Jews;
1 Because great men Are not always good men, gracious and sanctified men. The Pharisees, Sadducees and Herodians, were eminently great, and greatly honoured among the jews;
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yet odious and vile sectaries, very hypocrites, and incarnate Devils: none of the Rulers, except Nicodemus, believed savingly on Jesus Christ. John 7.48.
yet odious and vile sectaries, very Hypocrites, and incarnate Devils: none of the Rulers, except Nicodemus, believed savingly on jesus christ. John 7.48.
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Unsanctified great ones like great trees in an orchard, overdrop the smal, and young, and more fruitfull plants, that they do not, cannot thrive, or prosper under them.
Unsanctified great ones like great trees in an orchard, overdrop the small, and young, and more fruitful plants, that they do not, cannot thrive, or prosper under them.
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Poyson is often tempered in golden cups, & then doth most harm to such as hoped for a wholesome refection, not mortall infection, from such precious and refined mettal.
Poison is often tempered in golden cups, & then does most harm to such as hoped for a wholesome refection, not Mortal infection, from such precious and refined metal.
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2 Because good men, the best men, are yet but men still, and have too often their failings, faults, errours and observable imperfections. They know 1. Cor. 13.9. but in part, are good but in part.
2 Because good men, the best men, Are yet but men still, and have too often their failings, Faults, errors and observable imperfections. They know 1. Cor. 13.9. but in part, Are good but in part.
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Peter himself was not in all things, imitable, nor walked uprightly according to the truth of the Gospel Gal. 2.14. so that Saint Paul withstood him to the face, because he was to be blamed.
Peter himself was not in all things, imitable, nor walked uprightly according to the truth of the Gospel Gal. 2.14. so that Saint Paul withstood him to the face, Because he was to be blamed.
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the purest wheat hath chaffe, bran, — Never yet was there among ministers, or private Christians, any so eminent in parts, sound in graces, orthodox in opinions, regular in practises, that durst challenge imitation or belief in all things; and therefore Saint Paul modestly saith, 1 Cor. 11.1. Be ye followers of me, as I also am of Christ.
the Purest wheat hath chaff, bran, — Never yet was there among Ministers, or private Christians, any so eminent in parts, found in graces, orthodox in opinions, regular in practises, that durst challenge imitation or belief in all things; and Therefore Saint Paul modestly Says, 1 Cor. 11.1. Be you followers of me, as I also am of christ.
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3 Because the Devil can and often doth, make use of great and good mens opinions, judgements, speeches, doctrines, manners, practises, to his own bad ends,
3 Because the devil can and often does, make use of great and good men's opinions, Judgments, Speeches, doctrines, manners, practises, to his own bad ends,
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Some great men of place, and parts in the Primitive Church, were thus made use of by Satan, to be leaders of a faction, fathers of sects, and heresies.
some great men of place, and parts in the Primitive Church, were thus made use of by Satan, to be leaders of a faction, Father's of Sects, and heresies.
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Therefore see and learn from hence, the unsafenesse of too much affecting any man, or addicting our selves to the opinions, doctrines, principles, practises of the best teachers. Take we heed how we have mens persons,
Therefore see and Learn from hence, the unsafeness of too much affecting any man, or addicting our selves to the opinions, doctrines, principles, practises of the best Teachers. Take we heed how we have men's Persons,
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There will be something, sometimes, that may be said or done amisse — Saint Paul himself would not glory but in his infirmities, lest any man should think of him, above that which he saw him to be — 2 Cor. 12.5, 6. 'Tis a great folly for us to look for more in men, to promise our selves more from creatures, then we shall ever find in them.
There will be something, sometime, that may be said or done amiss — Saint Paul himself would not glory but in his infirmities, lest any man should think of him, above that which he saw him to be — 2 Cor. 12.5, 6. It's a great folly for us to look for more in men, to promise our selves more from creatures, then we shall ever find in them.
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'Tis not safe to pin our faith on any mans sleeve though they sit in Peters chair, (as the seducing Pharisees did in Moses's ) and arrogantly pretend to a more then Papal infallibility.
It's not safe to pin our faith on any men sleeve though they fit in Peter's chair, (as the seducing Pharisees did in Moses's) and arrogantly pretend to a more then Papal infallibility.
that are too light of belief, and so are unawares engaged, and engulfed in errour; from whence they cannot so easily extricate, and deliver themselves.
that Are too Light of belief, and so Are unawares engaged, and engulfed in error; from whence they cannot so Easily extricate, and deliver themselves.
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When they heare of some affecting, wel-gifted preacher they will (leaving their own minister whom God hath set over them, perhaps one far more able, sound,
When they hear of Some affecting, wel-gifted preacher they will (leaving their own minister whom God hath Set over them, perhaps one Far more able, found,
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Is this discreetly and Christianly done to take truths on trust? (but they are indeed falshood ) or to think that every good man hath a monopoly of all sound unerring ministeriall graces,
Is this discreetly and Christianly done to take truths on trust? (but they Are indeed falsehood) or to think that every good man hath a monopoly of all found unerring ministerial graces,
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Beloved, be these you so fancie, so follow, never so great, leaned, holy, sanctified, profitable teachers (as you conceive) yet still there may be a little crumb of some unespyed leaven, of pride, hypocrisie, heresie, some thing that is not very sound, or wholesome.
beloved, be these you so fancy, so follow, never so great, leaned, holy, sanctified, profitable Teachers (as you conceive) yet still there may be a little crumb of Some unespied leaven, of pride, hypocrisy, heresy, Some thing that is not very found, or wholesome.
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as wise, as discerning, as able, as holy, as the best of you can be) let it, I say, sink into your eares, pierce and settle into your hearts, Take heed, beware of the leaven of the Pharisees - Beware of strange,
as wise, as discerning, as able, as holy, as the best of you can be) let it, I say, sink into your ears, pierce and settle into your hearts, Take heed, beware of the leaven of the Pharisees - Beware of strange,
Beware of fantasticall novelties, though delivered, defended by never so wise, learned, great, grave, honoured, holy, Seraphicall persons Remember that Satan can transform himself into an angel of light,
Beware of fantastical novelties, though Delivered, defended by never so wise, learned, great, grave, honoured, holy, Seraphical Persons remember that Satan can transform himself into an angel of Light,
Say and resolve with your selves, (as once the great Philosopher Aristotle said of Pl•to and Socrates in some case of dissent and difference in opinion, Amicus Plato, amicus Socrates, sed magis amica Veritas ) that nothing but truth shall have force with you;
Say and resolve with your selves, (as once the great Philosopher Aristotle said of Pl•to and Socrates in Some case of dissent and difference in opinion, Amicus Plato, Amicus Socrates, sed magis amica Veritas) that nothing but truth shall have force with you;
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so could and did the Scribes and Pharisees, appear glorious, yet whited tombes; so did those false teachers that seduced the Galatians, they seemed to be somewhat, desired to make a faire shew in the flesh, were of chief note in the Church:
so could and did the Scribes and Pharisees, appear glorious, yet whited tombs; so did those false Teachers that seduced the Galatians, they seemed to be somewhat, desired to make a fair show in the Flesh, were of chief note in the Church:
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Ye therefore beloved, seeing ye know these things before, beware lest ye also, being led away with the errour of the wicked, fall from your own stedfastnesse.
You Therefore Beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fallen from your own steadfastness.
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Sican enim Joh. 6. Christus ex miraculo quinque panum occasionem sumpsit docendi de pane caelesti, qui vitam assert mundo: ita hic ex miraculo septem panum nuper edito, & eorum fermentatione, occasionem sumit Apostolos instituendi de fermento Pharisaeorum & Sadducaeorum, quo illi sinceram doctrinam verbi divini, quod est panis vitae, corrumpunt. Chemn. Harm. Evan. c. 82.
Sican enim John 6. Christus ex miraculo Quinque panum occasionem sumpsit docendi de pane caelesti, qui vitam assert mundo: ita hic ex miraculo September panum nuper edito, & Their fermentation, occasionem Sumit Apostles instituendi de Fermento Pharisees & Sadducees, quo illi sinceram Doctrinam verbi Divine, quod est Paris vitae, Corrupt. Chemn. Harm. Evan c. 82.
— fermentum Pharisaeorum in doctrina consistit falsa. Chemnit. Harm. cap. 61. — fermentum Pharisaeorum, & Sadducaeorum non corporalem panem, sed traditiones perversas, & haeretica significat dogmata, R. Mont.
— fermentum Pharisees in Doctrina consistit Falsa. Chemnit. Harm. cap. 61. — fermentum Pharisees, & Sadducees non corporalem Bread, sed Traditions perversas, & Heretical significat dogmata, R. Mont.
— impia Pharisaeorum doctrina fermento comparatur propter vim noxiam seducendi homines, & praecipitandi in exitium. Paraeus in 1. ad Corinth. cap. 5. v. 6.
— impiam Pharisees Doctrina Fermento comparatur propter vim noxiam seducendi homines, & praecipitandi in Exitium. Pareus in 1. and Corinth. cap. 5. v. 6.
— illae fectae tunc tyrannice regnaban: in Ecclesia & vitiosis suis dogmatibus oppressam tenebant legis & Prophetarum doctrinam, ut nihil fere sanum vel integrum maneret. Calv.
— Those fectae tunc tyrannice regnaban: in Ecclesia & vitiosis suis dogmatibus oppressam tenebant Legis & Prophetarum Doctrinam, ut nihil fere Sanum vel integrum maneret. Calvin
a NONLATINALPHABET divisit. or NONLATINALPHABET a separatione & dissidio; quoniam a vulgari ordine segregati, religionis professione fecernebantur. Tolet. in Joan. cap. 18. — See two other Etymologies of Pharisee in Mr Godwins Moses and Aaron, lib. 1. cap. 10. Quin etiam ex libris Talmudicis, constat, Pharisaeos ipsos, in septem Sectas fuisse divisos. Jansen. concord. Evangel. cap. 13. Mr Godwin his Moses and Aaron, lib, 1. cap. 10. — So the German Anabaptists were crumbled into 14. severall Sects. Mr Paget• Heresiograph. pag. 31.
a Divided. or a separation & dissidio; quoniam a vulgari Order segregati, Religion profession fecernebantur. Tolet in Joan. cap. 18. — See two other Etymologies of Pharisee in Mr Godwins Moses and Aaron, lib. 1. cap. 10. Quin etiam ex Books Talmudicis, constat, Pharisees ipsos, in September Sectas Fuisse divisos. Jansen. concord. Evangel. cap. 13. Mr Godwin his Moses and Aaron, lib, 1. cap. 10. — So the Germane Anabaptists were crumbled into 14. several Sects. Mr Paget• Heresiograph. page. 31.
Opinio quae etiam Apostolis inhaerebat, qua sibi finxerunt, regnum Messiae fore imperium mundanum, simile regno Davidis, & Alexandri imperio. Chemnit. Harm. Evangel. cap. 61. see Mat. 20.21. Luk. 17.20. Ioh. 18.36. See more of their tenents at large in Montac. Appar. 7. Sect. 37.
Opinio Quae etiam Apostles inhaerebat, qua sibi finxerunt, Kingdom Messiah before imperium mundanum, simile regno Davidis, & Alexandri Imperial. Chemnit. Harm. Evangel. cap. 61. see Mathew 20.21. Luk. 17.20. John 18.36. See more of their tenants At large in Montac. Appear. 7. Sect. 37.
Pharisaet jejunantes, jejunabant vere; nihil enim plane comedebant usque ad noctem, aliquandiu post occasum solis, Mont. Appar. 7. Sect. 23. Theophylact Drusius in Luke 18.12.
Pharisaet jejunantes, jejunabant vere; nihil enim plane comedebant usque ad noctem, aliquandiu post occasum solis, Mont. Appear. 7. Sect. 23. Theophylact Drusius in Luke 18.12.
— Ipsi simbrias protrahebant, & in oris earum spinas ligabant quarum assiduis punctionibus, pedes & tibiae, sanguine aspersae monstrabantur; ea solum ratione, ut populis vitae poenitudinem ostentarent. Tolet in Joan. cap. 18.
— Ipsi simbrias protrahebant, & in oris earum spinas ligabant Whom assiduis punctionibus, pedes & tibiae, sanguine aspersae monstrabantur; ea solum ratione, ut populis vitae poenitudinem ostentarent. Tolet in Joan. cap. 18.
Non ut exactam legis observationem praestarent, sed quia his hominum gloriam, & existimationem ambibant. idem. Ambitionis animalia. Mont. Appar. 7. Sect. 4. & 31.
Non ut exactam Legis observationem praestarent, sed quia his hominum gloriam, & existimationem ambibant. idem. Ambitionis animalia. Mont. Appear. 7. Sect. 4. & 31.
Privatis orationibus domi adeo incumbebant, ut se somni privarent beneficio. Epiphan. — aeneam sphaeram manu tenere consuescebat, pelvi subjecta, ut cum e manu sphaera in pelvim excidisset, sono excitatus Pharisaeus somnum excuteret, & se componeret denuo ad orationem, vid Montacut. Apparat. 7. Sect. 17.
Privatis orationibus At Home adeo incumbebant, ut se Somni privarent Benefit. Epiphanius. — aeneam Sphaeram manu tenere consuescebat, pelvi subjecta, ut cum e manu Sphaera in pelvim excidisset, sono excitatus Pharisees somnum excuteret, & se componeret anew ad orationem, vid Montacute. Apparat. 7. Sect. 17.
Antigoni discipulo, qui cum defecisset ad templum montis Gerizim, a Manasse, inter Samaritas constructum, Alexandro Magno regnante, haeresin intulit Sadducaeorum. — Godwin lib. 3. cap. 2. Antiq. hebraic.
Antigoni discipulo, qui cum defecisset ad Templum montis Gerizim, a Manasseh, inter Samaritas constructum, Alexander Magno Regnante, Heresy intulit Sadducees. — Godwin lib. 3. cap. 2. Antique hebraic.
— profana Arrianorum novitas velut quaedam Bellona aut Furia — non destitit universa miscere atque vexare; privata ac publica, sacra, profanaque omnia — Vinc. Lir. cap. 6.
— Profana Arrianorum novitas velut quaedam Bellona Or Furia — non destitit universa miscere atque vexare; Privata ac Public, sacra, profanaque omnia — Vince Lir. cap. 6.
— novam quandam religionem ex Paganismo & Judaismo conssabant. Bez. in Mat. 22.16. — nimirum, mixturam quandam religionis, ex Pharisaismo pariter & Sadducaeismo conflatam; ex utraque enim secta receperunt ea quae ad stabiliendam dominationem, commodissima videbantur, ut sic populum in regis sui partes traherent. Chemnit. Harm. cap. 82.
— novam quandam religionem ex Paganism & Judaismo conssabant. Bez in Mathew 22.16. — Nimirum, mixturam quandam Religion, ex Pharisaismo pariter & Sadducaeismo conflatam; ex Utraque enim Sect receperunt ea Quae ad stabiliendam dominationem, commodissima videbantur, ut sic Populum in regis sui parts traherent. Chemnit. Harm. cap. 82.
Herodem arbitrabantur esse illum Christum, in prophetis & in lege, omnibus promissum, & ab omnibus expectatum. Epiphan. Hieronym. in Mat. 22. Montac. Ap. 7. Sect. 67.
Herodem arbitrabantur esse Ilum Christ, in Prophetess & in lege, omnibus Promise, & ab omnibus expectatum. Epiphanius. Jerome. in Mathew 22. Montac. Apostle 7. Sect. 67.
Bezain Notis Major. in Mat. 22.16. — fermentum Herodis, quod est manifesta impletas, profanus Dei contemptus, estraenis licentia — Chemnit. Harmon. Evang. cap. 61.
Besain Notes Major. in Mathew 22.16. — fermentum Herod, quod est Manifesta impletas, profanus Dei Contemptus, estraenis licentia — Chemnit. Harmon. Evangelist cap. 61.
Diabolum in domo Domini pistorem agere velle & habere suos quosdam incarnatos Pistorios, qui diabolicum fermentum, spiritualem fastum & superbiam, fidelibus admiscere conantur, quo eos & Deo insipidos, & hominibus molestos reddant. Chemnit. Harm. cap. 61.
Diabolum in domo Domini pistorem agere velle & habere suos Quosdam incarnatos Pistorios, qui diabolicum fermentum, spiritualem fastum & Superbiam, fidelibus admiscere conantur, quo eos & God insipidos, & hominibus molestos reddant. Chemnit. Harm. cap. 61.
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M•n•me obscurum est quin fermenti nomen Christus simplici puroque Dei verbo opponat — utplurimum Scriptura hoc nomine quidvis adventitium designat quo nativa rei cujusque puritas inficitur. In hoc autem loco, haec inter se duo antitheta haud dubie respondent, Simplex Dei veritas, & figmenta, quae ex proprio sensu comminiscuntur homines. Neque est quod elabi tentet quispiam Sopista, negans de qualibet doctrina hoc debere intelligi, quia non alia reperietur doctrina quae purae & azymae doctrinae nomen sustineat, quam quae a Deo profecta est. Unde sequitur fermentum vocari quicquid aliunde mixturae provenit: sicuti etiam Paulus docet adulterari fidem, simulatque a Christi simplicitate abducimur 2 Cor. 11.2, 3, 4. Calvin in Math. 1•. 12.
M•n•me Obscure est quin Ferment Nome Christus Simple puroque Dei verbo opponat — utplurimum Scripture hoc nomine quidvis adventitium designat quo nativa rei cujusque puritas inficitur. In hoc autem loco, haec inter se duo Antitheta haud dubie respondent, Simplex Dei veritas, & figmenta, Quae ex Properly sensu comminiscuntur homines. Neque est quod elabi tentet quispiam Sopista, negans de qualibet Doctrina hoc Debere intelligi, quia non Alias reperietur Doctrina Quae purae & azymae Doctrine Nome sustineat, quam Quae a God profecta est. Unde sequitur fermentum vocari quicquid aliunde mixturae provenit: As etiam Paulus docet adulterari fidem, simulatque a Christ Simplicity abducimur 2 Cor. 11.2, 3, 4. calvin in Math. 1•. 12.
— si misceatur farinae quae decuplo vel trigecuplo & amplius quoad quantitatem fermentum superat; totam tamen massam penetrat & infint. Chemnit. Harm. cap. 61.
— si misceatur farinae Quae decuplo vel trigecuplo & Amplius quoad quantitatem fermentum superat; Whole tamen Massam penetrate & infint. Chemnit. Harm. cap. 61.
— nec enim tantum affinitates, cognationes, amicitiae, domus, verum etiam urbes, popull, provinc•ae nationes, universum postremo Romanorum imperium funditus concussum & emotum est. Vinc. Lir. de Arrian. cap. 6. — Acti in exillium sacerdotes, oppleta sanctis ergastula, carceres, metalla — ibid.
— nec enim Tantum affinitates, cognationes, Friendship, domus, verum etiam Cities, popull, provinc•ae Nations, universum postremo Romanorum imperium funditus concussum & emotum est. Vince Lir. de Arrian. cap. 6. — Acti in exillium Sacerdotes, oppleta sanctis ergastula, Carceres, Metals — Ibid.
An vos viros tam sapientes ignorare convenit illud vulgo tritum ex pistrino sumptum proverbium, modico fermenti fermentari totam massam? Epitheton modicum, tacitam includit NONLATINALPHABET, si forte dixerint, modicum hoc est. Imo, et modicum nocet. — Paraeus in 1. ad Corinth. cap. 5. v. 6. Fermentum enim videtur res non magni momenti, sed tamen intra conspersionem admissa, totam massam acidam reddit. Sic leviculum, & nullius momenti videtur esse, hoc vel illud doctrinae addere. Quodnam enim periculum ex additiuncula aliqua enasceretur? sed corruptela etiam minima semel recepta, serpit ut cancer. — Chemnit. Harm. c. p. 82.
an vos viros tam Wise ignorare convenit illud vulgo tritum ex pistrino sumptum Proverb, Modico Ferment fermentari Whole Massam? Epitheton modicum, tacitam includit, si forte dixerint, modicum hoc est. Imo, et modicum nocet. — Pareus in 1. and Corinth. cap. 5. v. 6. Fermentum enim videtur Rest non magni Momenti, sed tamen intra conspersionem admissa, Whole Massam acidam Render. Sic leviculum, & Nullius Momenti videtur esse, hoc vel illud Doctrine addere. Quodnam enim periculum ex additiuncula Any enasceretur? sed Corruptela etiam minima semel recepta, serpent ut cancer. — Chemnit. Harm. c. p. 82.
— fermentum h•nc vim habet ut si farinae mixtum f•er•tquod parvum videbatur, crescat in majus, & ad saporem suum universam conspersionem trahat: ita doctrina haeretica si vel modicam scintillam in tuum pectus jecerit, in brevi, ingens fl•mma succrescit, ut totam hominis possessionem ad se trahat. Hieronym.
— fermentum h•nc vim habet ut si farinae mixtum f•er•tquod parvum Videbatur, Crescat in Majus, & and saporem suum universam conspersionem trahat: ita Doctrina Heretical si vel modicam scintillam in tuum pectus jecerit, in brevi, ingens fl•mma succrescit, ut Whole hominis possessionem ad se trahat. Jerome.
— humana commenta & traditiones, Evangelio Christi admin•tas, id totum adulterare, subve•tere, fidem & conscientias turbare. Sicut enim modicum veneni totum cotpus inficit; sic vel modicum de humanis commentis Evangelio gratiae aspersum, totum corrumpit. Paraeus in Galat. cap. 1. Lect. 8.
— Humana Commenta & Traditions, Evangelio Christ admin•tas, id totum adulterare, subve•tere, fidem & Conscientias turbare. Sicut enim modicum veneni totum cotpus inficit; sic vel modicum de humanis commentis Evangelio Gratiae aspersum, totum corrumpit. Pareus in Galatians cap. 1. Lecture 8.
Quemadmodum in moneta regia, qui aliquam partem de impressa imagine amputaverit, totum numisma reddit addulterinum; ita quisquis vel minimam particulam sanae fidei perverterit — vid. Para. ibid. ex Chrysostom.
Quemadmodum in Moneta Regia, qui aliquam partem de impressam imagine amputaverit, totum Numisma Render addulterinum; ita quisquis vel minimam particulam Sanae fidei perverterit — vid. Para. Ibid. ex Chrysostom.
Our English Leaven, is from the leavings of the batch, usually made up & reserved, as the other Hebr. word NONLATINALPHABET comes of NONLATINALPHABET reliquum esse, to leave.
Our English Leaven, is from the leavings of the batch, usually made up & reserved, as the other Hebrew word comes of Reliquum esse, to leave.
Mulierum erat opus panes coquere sicut ex historia Sarae patet Gen. 18.36: & Plinius testatur Romae per annos ab urbe condita quingentos & octoginta, nullos pistores fuisse — Chemit. Harm. cap. 61.
Mulierum erat opus panes coquere sicut ex History Sarae patet Gen. 18.36: & Pliny testatur Rome per annos ab City Condita quingentos & Octoginta, nullos pistores Fuisse — Chemit. Harm. cap. 61.
Joan. Sleidan de stat. relig. & reipub. lib. 6. Mr Philpot that godly Martyr saith, the Anabaptists be an inordinate kind of men stirred up by the Devil, to the destruction of the Gospel. Mr. Fox Acts Mon. vol. 3. page 607.
Joan. Sleidan de stat. relic. & Reipub. lib. 6. Mr Philpot that godly Martyr Says, the Anabaptists be an inordinate kind of men stirred up by the devil, to the destruction of the Gospel. Mr. Fox Acts Mon. vol. 3. page 607.
— ut enim fermentum •••tam conspersam inflat, & efficit ut se in altum attollat: ita etiam falsa doctrina hominem in altitudinem extollit non tantum adversus homines sed et••m gratiam Dei, inflat fiducia propriae justiciae — Chemnit. Harm•n. cap. 61.
— ut enim fermentum •••tam conspersam inflat, & efficit ut se in altum attollat: ita etiam Falsa Doctrina hominem in altitudinem extollit non Tantum Adversus homines sed et••m gratiam Dei, inflat Fiducia propriae justiciae — Chemnit. Harm•n. cap. 61.
Marry in the night; receive the Lords supper at night; anoint the sick with oyl; enter into a Church covenant; people make Ministers; baptize in rivers; use the holy kisse; bring in widdows; hymnes; The Apostolici wash one anothers feet; have all things common, preach on the house tops, &c.
Marry in the night; receive the lords supper At night; anoint the sick with oil; enter into a Church Covenant; people make Ministers; baptise in Rivers; use the holy kiss; bring in Widows; Hymns; The Apostolic wash one another's feet; have all things Common, preach on the house tops, etc.
— hath not the God of o•der set several orders of men in his Church? some Apostles, some Prophets? &c. 1 C•. 12.28. — he gave some, Apostles, and s••• Prophets, and some Evangelists, and some Pastors and Teachers; for the perfecting of the Sal•te. f•• the work of the ministry, Ephes. 4.11, 12.
— hath not the God of o•der Set several order of men in his Church? Some Apostles, Some prophets? etc. 1 C•. 12.28. — he gave Some, Apostles, and s••• prophets, and Some Evangelists, and Some Pastors and Teachers; for the perfecting of the Sal•te. f•• the work of the Ministry, Ephesians 4.11, 12.
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So that as holy Polycarpus of the buding heresies in his time, each godly Christian might, ought, to look up to heaven, and say NONLATINALPHABET; Good God unto what times hast thou reserved me, that I should live to see this!
So that as holy Polycarp of the buding heresies in his time, each godly Christian might, ought, to look up to heaven, and say; Good God unto what times hast thou reserved me, that I should live to see this!
Toleration •n Religion is not to be tolerated, this overthrew Solomon, Valentinian &c. The Church of Thyatira is blamed for suffering the woman Jezabel to teach and to seduce Gods servants, Rev. 2.20. 'twas the fault of Theodostus to suffer the Arrians to have their meetings in chiefe cities — 'Twil be a foundation to the Devils Kingdom to al generations; like gun-powder, blows up both Church and State at one blast. Saint Paul opposed it, Gal. 1.8, 9. The primitive bishops would not suffer Arrians, Donatists — Jerome, Ambrose, Chrysost. reproved even kings for conniving at them. So Luther, Calvin — and the reformed Churches — so Bishop Iewell, Bilson, Bahington — Mr Perkins &c. would not endure a Toleration of Popery — And should we tolerate more damnable heresies? Papists are no enemies to Devotion, to Scripture, to Order, to Learning; they have some forme of Religion, many truths preached, beleeved among them. The Word of God, Christ Jesus a Saviour,; a heavn, a hell; but we have those that bring in confusion, subvert fundamentals, overthrow Religion, Learning, Order, al; yea that blesse God, they never trusted in a crucified Christ, nor did beleeve him to be the son of God; — nay, for themselves to say they were equal to Christ was no robbery — See Mr Edwards Gangraena from whence these and other passages — also Antapolog. p. 280. 292.
Toleration •n Religion is not to be tolerated, this overthrew Solomon, Valentinian etc. The Church of Thyatira is blamed for suffering the woman Jezebel to teach and to seduce God's Servants, Rev. 2.20. 'twas the fault of Theodostus to suffer the Arians to have their meetings in chief cities — 'twil be a Foundation to the Devils Kingdom to all generations; like gunpowder, blows up both Church and State At one blast. Saint Paul opposed it, Gal. 1.8, 9. The primitive Bishops would not suffer Arians, Donatists — Jerome, Ambrose, Chrysostom reproved even Kings for conniving At them. So Luther, calvin — and the reformed Churches — so Bishop Jewel, Bilson, Bahington — Mr Perkins etc. would not endure a Toleration of Popery — And should we tolerate more damnable heresies? Papists Are no enemies to Devotion, to Scripture, to Order, to Learning; they have Some Form of Religion, many truths preached, believed among them. The Word of God, christ jesus a Saviour,; a heaven, a hell; but we have those that bring in confusion, subvert fundamentals, overthrow Religion, Learning, Order, all; yea that bless God, they never trusted in a Crucified christ, nor did believe him to be the son of God; — nay, for themselves to say they were equal to christ was no robbery — See Mr Edwards Gangraena from whence these and other passages — also Antapology. p. 280. 292.
— corrigi cos cup•mus, non necari — sic ergo corum peccata compesce, ut sint quos penireat peccavis•. This was Saint Augustine favourable opinion — ad Donat. Procons. Africae Ep. 127. but experience afterwards altered him. See Master Edwards Ant. 291.
— corrigi cos cup•mus, non necari — sic ergo corum Peccata compesce, ut sint quos penireat peccavis•. This was Saint Augustine favourable opinion — ad Donat. Proconsul. Africae Epistle 127. but experience afterwards altered him. See Master Edwards Ant 291.
Do you think heretiques were not conscionable in the Old Testament as now? If any man had a conscience to turn men from God, he would have men of as much conscience to cut them off. Mr Cotton on Vial. 3. & 4. p. 17. 21. Paulus non tam furoris in adversarios quam ardoris in Dei gloriam et sanctam ecclesiam, verba loquutus est; videbat quippe totan• provinciam quam ipse — Marlorat. exp. eccles. — haec maledictio profecta est a Spiritu Sancto, non e• privato affectu.
Do you think Heretics were not conscionable in the Old Testament as now? If any man had a conscience to turn men from God, he would have men of as much conscience to Cut them off. Mr Cotton on Vial. 3. & 4. p. 17. 21. Paulus non tam Furoris in Adversaries quam ardoris in Dei gloriam et Sanctam Church, verba loquutus est; videbat quip totan• provinciam quam ipse — Marlorat. Exp. eccles. — haec Malediction profecta est a Spiritu Sancto, non e• privato affectu.
— commonefaciens tam superiores quam inferiores sui officij, Superiores quidem, nefermentum errorum in doctrina, aut vitiorum in moribus, licet modicum videatur, in republica, ecclesia, scholis, oeconomia vel quavis societate invalescere sinant, sed legitimis rationibus mature praecaveant, vel expurgandum cu•ent, antequam plures inficiantur. Inferiores vero ut fermentum Pharisaeorum, Papistarum, haereticorum, & pravorum hominum h. e. falsa dogmata, hominum commenta, & consortia vitiorum tanquam pestem fugiant — Paraeus in 1. ad Corint. c. 5. v. 6.
— commonefaciens tam Superiores quam inferiores sui officij, Superiores quidem, nefermentum Errorum in Doctrina, Or Vitiorum in moribus, licet modicum Videatur, in Republic, Church, scholis, Economy vel quavis Societate invalescere sinant, sed legitimis rationibus mature praecaveant, vel expurgandum cu•ent, antequam plures inficiantur. Inferiores vero ut fermentum Pharisees, Papistarum, haereticorum, & pravorum hominum h. e. Falsa dogmata, hominum Commenta, & consortia Vitiorum tanquam Pestem Fortnight — Pareus in 1. and Corinth. c. 5. v. 6.
Excubias agere, adversus supos & fures ut si ad gregem accedere voluerint, eos magnis clamoribus & altis vociferationibus quam longissime summoveant. Calvin. praefat: adv. fanatic. sect. Libertin —
Excubias agere, Adversus supos & fures ut si ad gregem accedere voluerint, eos magnis clamoribus & Altis vociferationibus quam longissime summoveant. calvin. Praeface: Advantage. fanatic. sect. Libertine —
Tribus verbis utitur, quo Apostoli & reliqui omnes intelligant, rem illam, a qua ipsos tam sancte et serio dehortatur, esse modis omnibus detestandam. Deus enim etiam levissimas purioris suae doctrinae corruptelas, nullo modo ferre potest. — vult ut sui discipuli, & Christiani, non instar caetorum, mox cuivis spiritui applaudant, sed spiritus probent — Chemnit. Harm. cap. 82.
Tribus verbis utitur, quo Apostles & reliqui omnes Intelligent, remembering Illam, a qua ipsos tam sancte et serio dehortatur, esse modis omnibus detestandam. Deus enim etiam levissimas purioris suae Doctrine corruptelas, nullo modo Far potest. — vult ut sui Disciples, & Christians, non instar caetorum, mox cuivis Spiritui applaudant, sed spiritus probent — Chemnit. Harm. cap. 82.
Cerinthus maintained that the world was made by Angels; that circumcision and other legal rites were to be observed; that Jesus Christ was a meer man: not risen again, but should rise: that Christ should reign a thousand years on earth, and men should enjoy al sensual pleasures. vid. Augustin. de Haeres. 8.
Cerinthus maintained that the world was made by Angels; that circumcision and other Legal Rites were to be observed; that jesus christ was a mere man: not risen again, but should rise: that christ should Reign a thousand Years on earth, and men should enjoy all sensual pleasures. vid. Augustin. de Haeres. 8.
— ut fa•lacius inc•utis ovibus obrepant, manente luporum ferocia, deponunt lupinam speciem, ut sese divinae legis sententiis, velut quibusdam velleribus obvolvunt; ut cum quisque lanarum mollitiem persenserit, nequaquam aculeos dentium pertimescat. Vinc. Lir. cap. 36. — Antapolog. p. 203. — doubling, shuffling, troubling the waters &c. p. 215.
— ut fa•lacius inc•utis ovibus obrepant, manente luporum ferocia, deponunt lupinam Specimen, ut seize Divinae Legis Sententiis, velut Some velleribus obvolvunt; ut cum Quisque lanarum mollitiem persenserit, Nequaquam aculeos dentium pertimescat. Vince Lir. cap. 36. — Antapology. p. 203. — doubling, shuffling, troubling the waters etc. p. 215.
— non vult diabolus deformis & ater esse in suis ministris, sed mundus & candidus, & ut talis appareat, proponit & ornat omnia verba, & opera sua, praetextu veritatis, & nominis Dei. Luther loc. com.
— non vult diabolus deformis & ater esse in suis Ministris, sed World & Candidus, & ut Talis appareat, proponit & ornat omnia verba, & opera sua, praetextu veritatis, & Nominis Dei. Luther loc. come.
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Sciunt enim faetores suos nulli fere cito esse placituros, si nudi, et simplices exhale ntur; atque idcirco eos coelestis eloquij velut quodam a•omate aspergunt, ut ille qui humanum facile despiceret errorem divina non facile contemnat oracula. Vinc. Lirin. cap. 35.
Sciunt enim faetores suos None fere Quick esse placituros, si nudi, et simplices exhale ntur; atque Idcirco eos coelestis eloquij velut Quodam a•omate aspergunt, ut Isle qui humanum facile despiceret errorem Divine non facile contemnat oracula. Vince Lirin. cap. 35.
— Itaque faciunt quod hi solent, qui parvulis austera quaedam temperaturi pocula, prius or a melle circum linunt; ut incauta aetas cum dulcedinem praesenserit, amaritudinem non reformidet. Quod etiam iis curae est, qui mala gramina, & noxios succos medicaminum vocabulis praecolorant; ut nemo fere ubi supra scriptum legerit remedium suspic•tur venenum. idem. ibid.
— Itaque faciunt quod him solent, qui parvulis austera quaedam temperaturi pocula, prius or a melle circum linunt; ut incauta Aetas cum dulcedinem praesenserit, amaritudinem non reformidet. Quod etiam iis Curae est, qui mala gramina, & noxios succos medicaminum vocabulis praecolorant; ut nemo fere ubi supra Scriptum legerit remedium suspic•tur venenum. idem. Ibid.
— quia haec fere Diaboli est astutia, ut homines calcariam fugientes, in carbonariam inducat, hoc est efficiat ut in alterutrum veritati oppositorum, extrernum, sive in Scyllam, sive in Charybdim incidentes, fidei naufragium patiantur — Chemnit. Harm. cap. 82.
— quia haec fere Diaboli est Astutia, ut homines calcariam fugientes, in carbonariam inducat, hoc est efficiat ut in Either Veritati oppositorum, extrernum, sive in Scyllam, sive in Charybdis incidentes, fidei Shipwreck patiantur — Chemnit. Harm. cap. 82.
Audias etenim quosdam ipsorum dicere, venite, o insipientes & miseri qui vulgo Catholici vocitamini, & discite fidem veram, quam praeter nos nullus intelligit, quae multis ante saeculis latuit, nuper vero revelata, & ostensa est; sed discite furtim, atque secretim, delectabit enim vos. Et item, cum didiceritis, latenter docete, ne mundus audiat, nec ecclesia sciat; paucis namque concessum est tanti mysterij capere secretum. Vinc. Livin. cap. 26.
Audias Etenim Quosdam Ipsorum dicere, venite, o insipientes & miseri qui vulgo Catholici vocitamini, & discite fidem Veram, quam praeter nos nullus intelligit, Quae multis ante saeculis Latuit, nuper vero Revelation, & ostensa est; said discite furtim, atque secretim, delectabit enim vos. Et item, cum didiceritis, Latently docete, ne World audiat, nec Church sciat; paucis namque concessum est tanti mysterij capere secretum. Vince Living. cap. 26.
— cum quaeque novitas ebullit, statim cernitur frumentorum gravitas et levitas palearum; tunc sine magno molimine excutitur ab area, quod nullo pondere intra aream tenebatur. Vincent. Lir. cap. 25.
— cum quaeque novitas Ebullient, Immediately cernitur frumentorum gravitas et Levitas palearum; tunc sine magno molimine excutitur ab area, quod nullo ponder intra Area tenebatur. Vincent. Lir. cap. 25.
Wine here signifieth the corrupt doctrine and heresies wherewith the Iews poysoned themselves & their disciples; poyson of dragons, that is, their doctrines and actions, are venemous and deadly to soul and body, as being doctrines of devils, and the poyson of the old dragon — Ainsw. in loc.
Wine Here signifies the corrupt Doctrine and heresies wherewith the Iews poisoned themselves & their Disciples; poison of dragons, that is, their doctrines and actions, Are venomous and deadly to soul and body, as being doctrines of Devils, and the poison of the old dragon — Ainsworth. in loc.
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— tum ecclesiastici tum polititi ordinis Antistites toti in eo esse debent ut Diaboli fermentum expurgetur, & populus fidei suae commissus ab eo arceatur, nisi aliquando loco panum propositionis Deo offerendorum, Satanicas placentas, olim in infernalibus prunis excoquendas, reponere velint. Chem. Harm. Evangelic. cap. 61.
— tum Ecclesiastici tum polititi Order Antistites Totius in eo esse debent ut Diaboli fermentum expurgetur, & populus fidei suae commissus ab eo arceatur, nisi aliquando loco panum propositionis God offerendorum, Satanicas placentas, Once in infernalibus prunis excoquendas, reponere velint. Chemistry Harm. Evangelic. cap. 61.
Dominus te totam { que } familiam ab omni malo, ac praesertim a Daemoniis meridianis istic obambulantibus custodiat. Beza Epist. 1. Andr. Duditio. viz. from the Errors of Anabaptisme, Brownism, Antinomianism, Toleration of sects and schisms, under pretence of Liberty of Conscience. Mr Edwards in Epist. to his An•apolog.
Dominus te Whole { que } familiam ab omni Malo, ac Especially a Daemoniis Meridians istic obambulantibus custodiat. Beza Epistle 1. Andrew Duditio. viz. from the Errors of Anabaptism, Brownism, Antinomianism, Toleration of Sects and schisms, under pretence of Liberty of Conscience. Mr Edwards in Epistle to his An•apolog.
— illi certe nullo modo sinendi sunt vivere, cum illorum temporalis vita aliis sit aeterna mors. Za•ch. de Magistr. — Mr Cotton on Rev. 16. pouring out the seven Vials 3. page 16, 17, 21. 4. page 17. — if any have a conscience to turn men from God, he would have men have as much conscience to cut them off.
— illi certain nullo modo sinendi sunt vivere, cum Illorum temporalis vita Others sit aeterna mors. Za•ch. de Magistrate. — Mr Cotton on Rev. 16. pouring out the seven Vials 3. page 16, 17, 21. 4. page 17. — if any have a conscience to turn men from God, he would have men have as much conscience to Cut them off.
O, exclamatio iffa & praescientioe est pariter & charitatis; praevidebat enim futuros, quos etiam praedolebat Errores. Quis est hodie Timotheus? nisi vel generaliter universa ecclesia; vel specialiter totum corpus praepositorum, qui integram divini cultus scientiam, vel habere ipsi debent, vel aliis infundere. Vinc. Lirin. cap. 27. where he excellently paraphraseth the whole text — as also cap. 33, 34.
Oh, exclamatio iffa & praescientioe est pariter & charitatis; praevidebat enim futuros, quos etiam praedolebat Errors. Quis est hodie Timothy? nisi vel generaliter universa Church; vel specialiter totum corpus praepositorum, qui integram Divine cultus scientiam, vel habere ipsi debent, vel Others infundere. Vince Lirin. cap. 27. where he excellently Paraphraseth the Whole text — as also cap. 33, 34.
— Et post haec invenientur aliqui, tanta inveteratae frontis duritia, tanta impudentiae incude, tam adamantinae pertinaciae qui tantis cloquiorum coelestium molibus non succumbant? tantis ponderibus non fatiscant? tantis malleis non conquassentur? tantis postremo fulminibus non conterantur? Vinc. Lirin. — cap. 26.
— Et post haec invenientur aliqui, tanta inveteratae frontis Duritia, tanta impudentiae incude, tam adamantinae pertinaciae qui tantis cloquiorum Coelestial molibus non succumbant? tantis ponderibus non fatiscant? tantis malleis non conquassentur? tantis postremo fulminibus non conterantur? Vince Lirin. — cap. 26.
— natura hominis corrupti tam facile admittit errores quam fomes igniarius concipit ignem Ames. in 2 Pet. 2. — apt to be seduced & ready to take any impressions, & to be cast into any mould that hath but the appearance of a strict way.
— Nature hominis corrupti tam facile admittit Errors quam fomes igniarius concipit Ignem Ames. in 2 Pet. 2. — apt to be seduced & ready to take any impressions, & to be cast into any mould that hath but the appearance of a strict Way.
— hoc potius admiratione dignum est unicum hominem, tanquam Herculem quendam Christianum tot domandis monstris sufficere potuisse; nempe fortissima illa clava, id est Dei verbo utentem. Beza in vita Calvini sub finem.
— hoc potius admiration dignum est unicum hominem, tanquam Herculem quendam Christian tot domandis monstris sufficere potuisse; nempe fortissima illa clava, id est Dei verbo utentem. Beza in vita Calvin sub finem.
In his letter about Infants baptisme — Mr Fox Acts Mon. vol. 3. p. 607. — now alas most miserably is torn in peeces by many dangerous sects and damnable opinions — that any giddy head in these Dog-days — page 610.
In his Letter about Infants Baptism — Mr Fox Acts Mon. vol. 3. p. 607. — now alas most miserably is torn in Pieces by many dangerous Sects and damnable opinions — that any giddy head in these Dog-days — page 610.
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Novit Diabolus nullam esse ad fallendum faciliorem viam quam ut ubi nefarii erroris subinducitur fraudulentia, ibi divinorum verborum praetendatur auctoritas. Vincent. Lirin. cap. 37.
Novit Diabolus Nullam esse ad fallendum faciliorem viam quam ut ubi nefarii Error subinducitur fraudulentia, There Divinorum verborum praetendatur auctoritas. Vincent. Lirin. cap. 37.
Satanam imitati, qui verbo ipso Domini in contrariam sententiam distorto, ad stabilienda falsissima dogmata, abutuntur — Beza Annot. Major. in Act. 20.28.
Satanam imitati, qui verbo ipso Domini in contrariam sententiam distorto, ad stabilienda falsissima dogmata, abutuntur — Beza Annot Major. in Act. 20.28.
Haeretici divinae scripturae testimoniis utuntur, nam videas eos volare per singula quaeque sanctae legis volumina: — nihil unquam pene de suo proferunt, quod non etiam scripturae verbis adumbrare conentur. Lege Pauli Samosetani opuscula, Priscilliani, Eunomij, Joviniani, reliquarumque pestium: cernas infinitam exemplorum congeriem, prope nullam omitti paginam, quae non novi, aut veteris testamenti sententiis fucata & colorata sit. Sed tanto magis cavendi, & pertimescendi sunt, quanto occultius sub divinae legis umbraculis latitant. — Vinc. Lirin. cap. 35, & 37.
Haeretici Divinae Scriptures testimoniis utuntur, nam Videos eos Volare per singula quaeque sanctae Legis volumina: — nihil unquam pene de Sue proferunt, quod non etiam Scriptures verbis adumbrare conentur. Lege Pauli Samosetani opuscula, Priscillianists, Eunomij, Joviniani, reliquarumque Pestium: cernas infinitam exemplorum congeriem, Prope Nullam omitti paginam, Quae non novi, Or veteris Testamenti Sententiis fucata & colorata sit. Said tanto magis cavendi, & pertimescendi sunt, quanto occultius sub Divinae Legis umbraculis latitant. — Vince Lirin. cap. 35, & 37.
Audent etenim polliceri et docere, quod in ecclesia sua, id est in communionis suae conventiculo, magna, & specialis, ac plane personalis quaedam sit Dei gratia, adeo ut sine ullo labore, sine ullo studio, sine ulla industria, etiamsi nec quaerant, nec pulsent, quicunque illi ad numerum suum pertinent, tamen ita divinitus dispensentur ut angelicis — &c. Vinc. Lirin. cap. 37.
Audent Etenim polliceri et docere, quod in Church sua, id est in Communion suae conventiculo, Magna, & Specialis, ac plane personalis quaedam sit Dei Gratia, adeo ut sine ullo labour, sine ullo study, sine ulla Industria, Even if nec Quaerant, nec pulsent, quicunque illi ad Numerum suum pertinent, tamen ita Divinely dispensentur ut Angelicis — etc. Vince Lirin. cap. 37.
— that five such yong men and no deeplier studied should thus proudly and tanquam ex tripode, so magisterially conclude against al the reformed Churches — Antapolog. page 194, 195.
— that five such young men and no deeplier studied should thus proudly and tanquam ex tripod, so magisterially conclude against all the reformed Churches — Antapology. page 194, 195.
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— etiamsi Petrus, etiamsi Andreas, — etiamsi omnis Apostolorum chorus Evangelizet vobis — aut angelus de caelo; h. e. si fiat quod non potest fieri; quisquis ille traditam semel fidem mutare tentaverit, anathema fit. Vinc. Lir. cap. 12. vid. cap. 13. — Paulus meras flammas loquitur, tamque vehementer ardet ut — Muscul.
— Even if Peter, Even if Andrew, — Even if omnis Apostolorum chorus Evangelizet vobis — Or angelus de caelo; h. e. si fiat quod non potest fieri; quisquis Isle traditam semel fidem mutare tentaverit, anathema fit. Vince Lir. cap. 12. vid. cap. 13. — Paulus meras Flammas loquitur, tamque Forcefully Ardet ut — Muscul.
Venerabilis quondam memoriae Agrippinus Carthaginensis Episcopus primus omnium mortalium, contra divinum canonem — rebaptizandum esse censebat. Quae praesumptio tantum mali invexit, ut non solum haereticis omnibus formam sacrilegij — vid. Vinc. Lir. cap, 9.
Venerabilis quondam Memoriae Agrippinus Carthaginensis Episcopus primus omnium mortalium, contra Divinum canonem — rebaptizandum esse censebat. Quae praesumptio Tantum mali invexit, ut non solum Heretics omnibus formam sacrilegij — vid. Vince Lir. cap, 9.
— Quicquid vero, quamvis ille sanctus & doctus, quamvis episcopus, quamvis confessor, et martyr praeter omnes aut etiam contra omnes senserit, id inter proprias, et occultas, & privatas opiniunculas, a communis, publicae, ac generalis sententiae auctoritate secretum sit; ne cum summo aeternae salutis periculo juxta sacrilegam haereticorum et schismaticorum consuetudinem, universalis dogmatis antiqua veritate dimissa, unius hominis novitium sectemur errorem. Vincent. Lirin. cap. 39.
— Quicquid vero, Quamvis Isle Sanctus & doctus, Quamvis episcopus, Quamvis confessor, et martyr praeter omnes Or etiam contra omnes senserit, id inter proprias, et occultas, & privatas opiniunculas, a Communis, publicae, ac generalis sententiae auctoritate secretum sit; ne cum Summo aeternae Salutis periculo juxta sacrilegam haereticorum et schismaticorum consuetudinem, Universalis dogmatis Antiqua veritate Dimissa, unius hominis novitium sectemur errorem. Vincent. Lirin. cap. 39.
— So was blessed Cyprian — by the cursed Donatists. Vincent. Lir. c. 11. — ut etsi in errore concipiendo Origenis non fuit sensus; ad errorem tamen persuadendum Origenis auctorita valere videatur. Vinc. Lir. de Orig. cap. 23.
— So was blessed Cyprian — by the cursed Donatists. Vincent. Lir. c. 11. — ut Though in Error concipiendo Origen's non fuit sensus; ad errorem tamen persuadendum Origen's auctorita Valere Videatur. Vince Lir. de Origin cap. 23.
— Et profecto magna tentatio est, cum ille, quem tu prophetam, quem prophetarum discipulum, quem doctorem, & adsertorem veritatis putes, quem summa veneratione, & amore com•lexus sis, is subito, latenter noxios subinducat errores; quos nec cito deprehendere valeas dum antiqui magisterij duceris praejudicio; nec facile damnare fas ducis, dum magistri veteris impediris affectu. Vinc. Lirin. cap. 15.
— Et profecto Magna Tentatio est, cum Isle, Whom tu Prophetam, Whom prophetarum Disciple, Whom Doctorem, & adsertorem veritatis putes, Whom summa veneration, & amore com•lexus sis, is subito, Latently noxios subinducat Errors; quos nec Quick deprehendere valeas dum antiqui magisterij duceris praejudicio; nec facile damnare fas ducis, dum magistri veteris impediris affectu. Vince Lirin. cap. 15.
— infaelix ille Nestorius subito ex ove conversus in lupum, gregem Christi lacerare coepisset; cum eum hi ipsi qui rodebantur, ex magna adhuc parte ovem crederent, ideoque morsibus ejus magis paterent — See, and read, the whole cap. 16.
— infaelix Isle Nestorius subito ex ove Conversus in lupum, gregem Christ lacerare coepisset; cum Eum him ipsi qui rodebantur, ex Magna Adhoc parte ovem crederent, The reason why morsibus His magis paterent — See, and read, the Whole cap. 16.
Photinus erat et ingenij viribus valens, & doctrinae opibus excellens, & eloquio praepotens — sed bene, quodcommissae ipsi, oves Christi, cautae, vigilantes — quem antea quasi arietem gregis sequebantur, eundem deinceps voluti lupum fugere coeperunt. 3. Apollinaris, ipse auditoribus suis magnos aestus, & magnas generavit angustias; quippe cum eos huc ecclesiae traheret auctoritas, huc magistri retraheret consuetudo — nam quid illo praestantius acumine, exercitatione, doctrina? quam multas ille haereses multis voluminibus opprefferit, quot inimicos fidei confutaverit errores — summis aedificatoribus ecclesiae par esse potuisset; nisi prophana illa haereticae curiositatis libidine, novum nescio quid invenisset, quo & cunctos labores suos velut cujusdam leprae admixtione faedaret — ut doctrina ejus non tam aedificatio, quam tentatio potius ecclesiastica diceretur. Vinc. Lirin. cap. 16. 4. Origenes in quo plura adeo praeclara, adeo singularia, adeo mira extiterunt, ut inter initia habendam cunctis adsertionibus ejus fidem quivis facile judicaret. Nam si vita — si genus, vel eruditio, quid eo nobilius qui primum in ea domo natus est, quae est illustrata martyrio? Deinde pro Christo non solum patr•, sed omni quoque facultate privatus, tantum inter sanctae paupertatis profecit angustias, ut pro nomine Dominicae confessionis, saepius ut ferunt, adfligeretur. — tanta etiam vis ingenii tam profundi, tam acris, tam elegantis — eloquentiam vero quid memorem? cujus fuit tam amoena, tam lactea, tam dulcis oratio, ut mihi ex ore ipsius non tam verba quam mella quaedam fluxisse videantur. — Quanta apud omnes illius admiratio! quanta gloria! quanta gratia fuerit, quis exequi valeat? Quis non ad eum, paulo religiosior ex ultimis mundi partibus advolavit? Quis Christianorum, non pene ut prophetam; quis philosophorum non ut magistrum veneratus est? — se cum Origene errare malle, quam cum aliis vera sentire? — tantae personae, tanti doctoris, tanti prophetae periculosa tentatio plurimos a fidei integritate deduceret. Vinc. Lir. cap. 23. 5. Tertullianus — ingenio, acumine, gravi, vehementi — cujus quot pene verba tot sententiae sunt, quot sensus tot victoriae — & tamen hic idem hic Tortullianus — exurgentes in ecclesia novellas Montani Furias, & insana illa insanarum mulierum novitii dogmatis somnia — &c. Vinc. Lir. cap. 24. — read the chapt.
Photinus erat et ingenij viribus Valens, & Doctrine opibus excellens, & eloquio praepotens — sed bene, quodcommissae ipsi, Owes Christ, cautae, vigilantes — Whom Antea quasi arietem Gregis sequebantur, eundem deinceps voluti lupum Fugere coeperunt. 3. Apollinaris, ipse auditoribus suis Magnos Aestus, & Magnas generavit angustias; quip cum eos huc ecclesiae traheret auctoritas, huc magistri retraheret consuetudo — nam quid illo praestantius acumine, exercitatione, Doctrina? quam multas Isle Heresies multis voluminibus opprefferit, quot inimicos fidei confutaverit Errors — Summis aedificatoribus ecclesiae par esse potuisset; nisi Prophane illa Heretical curiositatis libidine, novum nescio quid invenisset, quo & cunctos labores suos velut cujusdam leprae admixtione faedaret — ut Doctrina His non tam aedificatio, quam Tentatio potius ecclesiastica diceretur. Vince Lirin. cap. 16. 4. Origenes in quo plura adeo Praeclara, adeo Singular, adeo mira extiterunt, ut inter Initia habendam cunctis adsertionibus His fidem quivis facile judicaret. Nam si vita — si genus, vel Eruditio, quid eo Nobilius qui primum in ea domo Born est, Quae est Illustrata Martyrdom? Deinde Pro Christ non solum patr•, sed omni quoque facultate privatus, Tantum inter sanctae paupertatis profecit angustias, ut Pro nomine Dominicae confessionis, Saepius ut ferunt, adfligeretur. — tanta etiam vis Ingeny tam profundi, tam acris, tam elegantis — eloquentiam vero quid memorem? cujus fuit tam amoena, tam lactea, tam dulcis oratio, ut mihi ex over Himself non tam verba quam Mella quaedam fluxisse videantur. — Quanta apud omnes Illius admiratio! quanta gloria! quanta Gratia fuerit, quis exequi valeat? Quis non ad Eum, Paul Religiosior ex ultimis mundi partibus advolavit? Quis Christians, non pene ut Prophetam; quis philosophorum non ut Magistrum veneratus est? — see cum Origen errare malle, quam cum Others vera sentire? — Tantae personae, tanti Doctoris, tanti Prophets Perilous Tentatio Plurimos a fidei integritate deduceret. Vince Lir. cap. 23. 5. Tertullian — ingenio, acumine, gravi, vehementi — cujus quot pene verba tot sententiae sunt, quot sensus tot Victories — & tamen hic idem hic Tortullianus — exurgentes in Church novellas Montani Furias, & insana illa insanarum mulierum novitii dogmatis somnia — etc. Vince Lir. cap. 24. — read the Chapter.
— quia jam grassatur passim — nocentissimum fermentum imo plusquam lethale virus, ad hanc omnium maxime necessariam cautionem, totos suos sensus conferant. Marlorat. expos. eccles.
— quia jam grassatur passim — nocentissimum fermentum imo plusquam lethal virus, ad hanc omnium maxim Necessariam cautionem, totos suos sensus conferant. Marlorat. expos. eccles.
— vult devitari & rejici falsa dogmata, quae a veritate abducunt, absque omni personarum respectu, sive sint Pharisaei, hoc est doctissimi; sive Sadducaei qui tam fere pontificatum administrabant; sive Herodiani qui regali dignitate superbiebant. Fides enim nostra non ex hominibus sed ex Deo ipsius { que } verbo dependere debet. Chemnit. Harm. c. 82.
— vult devitari & rejici Falsa dogmata, Quae a veritate abducunt, absque omni personarum respectu, sive sint Pharisees, hoc est doctissimi; sive Sadducees qui tam fere pontificatum administrabant; sive Herodiani qui regali dignitate superbiebant. Fides enim nostra non ex hominibus sed ex God Himself { que } verbo dependere debet. Chemnit. Harm. c. 82.
Adnunciare ergo aliquid Christianis Catholicis praeter id quod acceperunt, nunquam licuit, nunquam licet, nunquam licebit, et anathemare eos qui adnuncient aliquid praeterquam quod semel acceptum est nunquam non oportuit, nusquam non oportet, nusquam non oportebit. — Clamet & repetendo clamet, & omnibus, & semper, & ubique per literas suas clamet ille, ille vas electionis, ille magister gentium, ille Apostolorum rub•, ille terrarum praeco, ille coelorum conscius, ursi quis novum dogma adnunciaverit, anathematizetur. Et contra reclament ranae quaedam, & cyniph•s, & muscae moriturae, quales sunt Pelagiani, & hoc Catholicis; Nobis inquiunt autoribus, nobis principibus, nobis expositoribus damnate quae tenehatis, tenete quae damnabatis, rejicite antiquam fidem, paterne instituta, majorum deposita — et recipite, &c. — Vinc. Lir. cap. 14. in verb. Apost. Gal. 1.8, 9.
Adnunciare ergo Aliquid Christianis Catholics praeter id quod acceperunt, Never Lucuit, Never licet, Never licebit, et anathemare eos qui adnuncient Aliquid Except quod semel acceptum est Never non Opportune, nusquam non oportet, nusquam non oportebit. — Clamet & repetendo clamet, & omnibus, & semper, & ubique per literas suas clamet Isle, Isle vas electionis, Isle magister gentium, Isle Apostolorum rub•, Isle terrarum Praeco, Isle Coelorum Conscious, ursi quis novum dogma adnunciaverit, anathematizetur. Et contra reclament Ranae quaedam, & cyniph•s, & muscae moriturae, quales sunt Pelagian, & hoc Catholics; Nobis inquiunt autoribus, nobis principibus, nobis expositoribus damnate Quae tenehatis, Tenete Quae damnabatis, rejicite antiquam fidem, pattern Instituta, majorum Deposita — et recipite, etc. — Vince Lir. cap. 14. in verb. Apost. Gal. 1.8, 9.
