The doctrine of faith. Or, The prime and principall points which a Christian is to know and believe. Handled in sundry sermons upon texts of scripture selected and chosen for the purpose. Wherein the method of the creed, (commonly called the Apostles Creed) is observed; and the articles thereof are confirmed, explained and applied, for the instructing of the ignorant, and the establishing of all in the truth. / By Christopher Cartwright, Minister of the Word at York.

Cartwright, Christopher, 1602-1658
Publisher: Printed by R A for Richard Lovvndes at the Unicorn on Lud gate Hill over against Bell Savage
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A80790 ESTC ID: R14778 STC ID: C687
Subject Headings: Apostles' Creed; Church of England -- Doctrines; Faith; Sermons, English -- 17th century;
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Segment 2156 located on Page 184

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Location Text Standardized Text Parts of Speech
In-Text and the other that were crucified with him) might not remain on the Crosse on the Sabbath day, which was the day after they were crucified, Joh. 19. 31. There was then more especiall cause why they desired to have the bodies taken down, and the other that were Crucified with him) might not remain on the Cross on the Sabbath day, which was the day After they were Crucified, John 19. 31. There was then more especial cause why they desired to have the bodies taken down, cc dt n-jn cst vbdr vvn p-acp pno31) vmd xx vvi p-acp dt n1 p-acp dt n1 n1, r-crq vbds dt n1 c-acp pns32 vbdr vvn, np1 crd crd pc-acp vbds av av-dc j n1 c-crq pns32 vvd pc-acp vhi dt n2 vvn a-acp,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Deuteronomy 21.23; John 19.31; John 19.31 (ODRV); Matthew 27.58 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 19.31 (ODRV) john 19.31: the iewes therfore (because it was the parasceue) that the bodies might not remaine vpon the crosse on the sabboth (for that was a great sabboth day) they desired pilate that their legges might be broken, and they might be taken away. and the other that were crucified with him) might not remain on the crosse on the sabbath day, which was the day after they were crucified, joh. 19. 31. there was then more especiall cause why they desired to have the bodies taken down, False 0.717 0.758 3.256
John 19.31 (Tyndale) john 19.31: the iewes then because it was the saboth even that the bodyes shuld not remayne apon the crosse on the saboth daye (for that saboth daye was an hye daye) besought pylate that their legges myght be broken and that they myght be taken doune. and the other that were crucified with him) might not remain on the crosse on the sabbath day, which was the day after they were crucified, joh. 19. 31. there was then more especiall cause why they desired to have the bodies taken down, False 0.701 0.725 1.04
John 19.31 (Geneva) john 19.31: the iewes then (because it was the preparation, that the bodies should not remaine vpon the crosse on the sabbath day: for that sabbath was an hie day) besought pilate that their legges might be broken, and that they might be taken downe. and the other that were crucified with him) might not remain on the crosse on the sabbath day, which was the day after they were crucified, joh. 19. 31. there was then more especiall cause why they desired to have the bodies taken down, False 0.7 0.823 2.749
John 19.31 (AKJV) john 19.31: the iewes therefore, because it was the preparation, that the bodies should not remaine vpon the crosse on the sabbath day (for that sabbath day was an high day) besought pilate that their legs might be broken, and that they might be taken away. and the other that were crucified with him) might not remain on the crosse on the sabbath day, which was the day after they were crucified, joh. 19. 31. there was then more especiall cause why they desired to have the bodies taken down, False 0.697 0.783 2.827
John 19.31 (ODRV) john 19.31: the iewes therfore (because it was the parasceue) that the bodies might not remaine vpon the crosse on the sabboth (for that was a great sabboth day) they desired pilate that their legges might be broken, and they might be taken away. and the other that were crucified with him) might not remain on the crosse on the sabbath day, which was the day after they were crucified, joh True 0.633 0.722 0.26
John 19.31 (Tyndale) john 19.31: the iewes then because it was the saboth even that the bodyes shuld not remayne apon the crosse on the saboth daye (for that saboth daye was an hye daye) besought pylate that their legges myght be broken and that they myght be taken doune. and the other that were crucified with him) might not remain on the crosse on the sabbath day, which was the day after they were crucified, joh True 0.633 0.491 0.24
John 19.31 (Geneva) john 19.31: the iewes then (because it was the preparation, that the bodies should not remaine vpon the crosse on the sabbath day: for that sabbath was an hie day) besought pilate that their legges might be broken, and that they might be taken downe. and the other that were crucified with him) might not remain on the crosse on the sabbath day, which was the day after they were crucified, joh True 0.612 0.707 1.678
John 19.31 (AKJV) john 19.31: the iewes therefore, because it was the preparation, that the bodies should not remaine vpon the crosse on the sabbath day (for that sabbath day was an high day) besought pilate that their legs might be broken, and that they might be taken away. and the other that were crucified with him) might not remain on the crosse on the sabbath day, which was the day after they were crucified, joh True 0.609 0.726 1.652




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Joh. 19. 31. John 19.31