The doctrine of faith. Or, The prime and principall points which a Christian is to know and believe. Handled in sundry sermons upon texts of scripture selected and chosen for the purpose. Wherein the method of the creed, (commonly called the Apostles Creed) is observed; and the articles thereof are confirmed, explained and applied, for the instructing of the ignorant, and the establishing of all in the truth. / By Christopher Cartwright, Minister of the Word at York.

Cartwright, Christopher, 1602-1658
Publisher: Printed by R A for Richard Lovvndes at the Unicorn on Lud gate Hill over against Bell Savage
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A80790 ESTC ID: R14778 STC ID: C687
Subject Headings: Apostles' Creed; Church of England -- Doctrines; Faith; Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 THE FIRST SERMON. HEB. 11. 6. He that cometh unto God, must believe that God is. THE FIRST SERMON. HEBREW. 11. 6. He that comes unto God, must believe that God is. dt ord n1. n1. crd crd pns31 cst vvz p-acp np1, vmb vvi cst np1 vbz. (3) sermon (DIV1) 0 Page 1
1 FAith and a good conscience are two things which it concerns every one to have, FAith and a good conscience Are two things which it concerns every one to have, n1 cc dt j n1 vbr crd n2 r-crq pn31 vvz d pi pc-acp vhi, (3) sermon (DIV1) 1 Page 1
2 and to hold, Holding faith and a good conscience, 1 Tim. 1. 19. Faith hath the precedency that must go before, without a right and sound faith there can be no good conscience, Male vivitur, si de Deo no• •enèt•reditur, (saith Augustine) Where there is not a right faith concerning God, there will be exorbitancy in the conversation. and to hold, Holding faith and a good conscience, 1 Tim. 1. 19. Faith hath the precedency that must go before, without a right and found faith there can be no good conscience, Male vivitur, si de God no• •enèt•reditur, (Says Augustine) Where there is not a right faith Concerning God, there will be exorbitancy in the Conversation. cc pc-acp vvi, vvg n1 cc dt j n1, crd np1 crd crd n1 vhz dt n1 cst vmb vvi a-acp, p-acp dt n-jn cc j n1 a-acp vmb vbi dx j n1, j-jn fw-la, fw-la fw-la fw-la n1 fw-la, (vvz np1) c-crq pc-acp vbz xx dt j-jn n1 vvg np1, pc-acp vmb vbi n1 p-acp dt n1. (3) sermon (DIV1) 1 Page 1
3 In this Chapter, out of which the Text is taken, we have a large Encomium, or commendation of faith, In this Chapter, out of which the Text is taken, we have a large Encomium, or commendation of faith, p-acp d n1, av pp-f r-crq dt n1 vbz vvn, pns12 vhb dt j fw-la, cc n1 pp-f n1, (3) sermon (DIV1) 2 Page 1
4 and a clear demonstration both of the necessity, and of the efficacy of it: and a clear demonstration both of the necessity, and of the efficacy of it: cc dt j n1 av-d pp-f dt n1, cc pp-f dt n1 pp-f pn31: (3) sermon (DIV1) 2 Page 1
5 that nothing can be done without it, Without Faith it is impossible to please God, v. 6. that nothing but may be done by it; that nothing can be done without it, Without Faith it is impossible to please God, v. 6. that nothing but may be done by it; cst pix vmb vbi vdn p-acp pn31, p-acp n1 pn31 vbz j pc-acp vvi np1, n1 crd d pix cc-acp vmb vbi vdn p-acp pn31; (3) sermon (DIV1) 2 Page 2
6 this is proved by a cloud of witnesses throughout the Chapter. this is proved by a cloud of Witnesses throughout the Chapter. d vbz vvn p-acp dt n1 pp-f n2 p-acp dt n1. (3) sermon (DIV1) 2 Page 2
7 Faith is taken two wayes: 1. There is fides quae creditur, faith which we believe, the object and matter of Faith; Faith is taken two ways: 1. There is fides Quae creditur, faith which we believe, the Object and matter of Faith; n1 vbz vvn crd n2: crd pc-acp vbz fw-la fw-la fw-la, n1 r-crq pns12 vvb, dt n1 cc n1 pp-f n1; (3) sermon (DIV1) 3 Page 2
8 thus is faith to be understood, Jude v. 3. That you should earnestly contend for the Faith which was once delivered unto the Saints. 2. Fides quâ creditur, Faith whereby we believe, the grace of faith inherent in the soule, the act whereof is to believe; thus is faith to be understood, U^de v. 3. That you should earnestly contend for the Faith which was once Delivered unto the Saints. 2. Fides quâ creditur, Faith whereby we believe, the grace of faith inherent in the soul, the act whereof is to believe; av vbz n1 pc-acp vbi vvn, np1 n1 crd cst pn22 vmd av-j vvi p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2. crd np1 fw-la fw-la, n1 c-crq pns12 vvb, dt n1 pp-f n1 j p-acp dt n1, dt n1 c-crq vbz pc-acp vvi; (3) sermon (DIV1) 3 Page 2
9 thus is the word taken, Rom. 1. 17. The just shall live by Faith, and Jam. 1. 6. Let him ask in Faith; thus is the word taken, Rom. 1. 17. The just shall live by Faith, and Jam. 1. 6. Let him ask in Faith; av vbz dt n1 vvn, np1 crd crd dt j vmb vvi p-acp n1, cc np1 crd crd vvb pno31 vvi p-acp n1; (3) sermon (DIV1) 3 Page 2
10 and so in many other places this is the proper acception of the word, though the other acception be not unusuall. and so in many other places this is the proper acception of the word, though the other acception be not unusual. cc av p-acp d j-jn n2 d vbz dt j n1 pp-f dt n1, cs dt j-jn n1 vbb xx j. (3) sermon (DIV1) 3 Page 2
11 The object of Faith is God, and whatsoever is revealed by God; The Object of Faith is God, and whatsoever is revealed by God; dt n1 pp-f n1 vbz np1, cc r-crq vbz vvn p-acp np1; (3) sermon (DIV1) 4 Page 2
12 Secret things belong unto the Lord our God, but things revealed unto us, &c. Deut. 29. 29. The first thing concerning. Secret things belong unto the Lord our God, but things revealed unto us, etc. Deuteronomy 29. 29. The First thing Concerning. j-jn n2 vvb p-acp dt n1 po12 n1, cc-acp n2 vvn p-acp pno12, av np1 crd crd dt ord n1 vvg. (3) sermon (DIV1) 4 Page 2
13 God to be believed, is as the Text doth tell us, that God is, He that cometh unto God, must believe that God is; God to be believed, is as the Text does tell us, that God is, He that comes unto God, must believe that God is; np1 pc-acp vbi vvn, vbz p-acp dt n1 vdz vvi pno12, cst np1 vbz, pns31 cst vvz p-acp np1, vmb vvi cst np1 vbz; (3) sermon (DIV1) 4 Page 2
14 it followes, and that he is a rewarder of those that diligently seek him: this must also be believed, but the other first, and then this; it follows, and that he is a rewarder of those that diligently seek him: this must also be believed, but the other First, and then this; pn31 vvz, cc cst pns31 vbz dt n1 pp-f d cst av-j vvi pno31: d vmb av vbi vvn, cc-acp dt j-jn ord, cc av d; (3) sermon (DIV1) 4 Page 2
15 first that God is, and then that he is a rewarder of those that diligently seek him. First that God is, and then that he is a rewarder of those that diligently seek him. ord cst np1 vbz, cc av cst pns31 vbz dt n1 pp-f d cst av-j vvi pno31. (3) sermon (DIV1) 4 Page 2
16 I shall now by Gods help insist upon this first principle of Religion, that God is, I shall now by God's help insist upon this First principle of Religion, that God is, pns11 vmb av p-acp ng1 n1 vvi p-acp d ord n1 pp-f n1, cst np1 vbz, (3) sermon (DIV1) 5 Page 2
17 or that there is a God. or that there is a God. cc cst a-acp vbz dt np1. (3) sermon (DIV1) 5 Page 2
18 Let none think that this is a superfluous and needlesse labour, to go about to demonstrate a thing so plain and evident as this is. Let none think that this is a superfluous and needless labour, to go about to demonstrate a thing so plain and evident as this is. vvd pix vvi cst d vbz dt j cc j n1, pc-acp vvi a-acp pc-acp vvi dt n1 av j cc j c-acp d vbz. (3) sermon (DIV1) 6 Page 2
19 For, 1. If this be a truth necessary for all to know and believe, then it is not unnecessary to insist upon it, For, 1. If this be a truth necessary for all to know and believe, then it is not unnecessary to insist upon it, p-acp, crd cs d vbb dt n1 j p-acp d p-acp vvb cc vvi, cs pn31 vbz xx j pc-acp vvi p-acp pn31, (3) sermon (DIV1) 7 Page 3
20 and to confirm it, that we may see we have just reason to believe as we do. and to confirm it, that we may see we have just reason to believe as we do. cc pc-acp vvi pn31, cst pns12 vmb vvi pns12 vhb j n1 pc-acp vvi c-acp pns12 vdb. (3) sermon (DIV1) 7 Page 3
21 2. The Scripture tells us of such fools as say in their heart, there is no God: 2. The Scripture tells us of such Fools as say in their heart, there is no God: crd dt n1 vvz pno12 pp-f d n2 c-acp vvb p-acp po32 n1, pc-acp vbz dx n1: (3) sermon (DIV1) 8 Page 3
22 And we read of some, though but few, who have denyed it not onely in their hearts, but with their mouths also. And we read of Some, though but few, who have denied it not only in their hearts, but with their mouths also. cc pns12 vvb pp-f d, cs p-acp d, r-crq vhb vvn pn31 xx av-j p-acp po32 n2, cc-acp p-acp po32 n2 av. (3) sermon (DIV1) 8 Page 3
23 3. This is a corrupt age into which we are fallen, most of the fundamentall truths are either denied, or doubted of; 3. This is a corrupt age into which we Are fallen, most of the fundamental truths Are either denied, or doubted of; crd d vbz dt j n1 p-acp r-crq pns12 vbr vvn, av-ds pp-f dt j n2 vbr av-d vvn, cc vvd pp-f; (3) sermon (DIV1) 9 Page 3
24 and though I doe not read or hear of any, that yet seeks to shake this basis of Religion, and though I do not read or hear of any, that yet seeks to shake this basis of Religion, cc cs pns11 vdb xx vvi cc vvi pp-f d, cst av vvz pc-acp vvi d n1 pp-f n1, (3) sermon (DIV1) 9 Page 3
25 yet seeing (as the Apostle saith) evill men and seducers will wax worse and worse, it is good to be fore-armed, and to prevent the worst. yet seeing (as the Apostle Says) evil men and seducers will wax Worse and Worse, it is good to be Forearmed, and to prevent the worst. av vvg (c-acp dt n1 vvz) j-jn n2 cc n2 vmb vvi av-jc cc av-jc, pn31 vbz j pc-acp vbi j, cc pc-acp vvi dt js. (3) sermon (DIV1) 9 Page 3
26 4. This being the main foundation of all Religion, it must be laid sure, that so the superstructure may be the more firm. 4. This being the main Foundation of all Religion, it must be laid sure, that so the superstructure may be the more firm. crd np1 vbg dt j n1 pp-f d n1, pn31 vmb vbi vvn j, cst av dt n1 vmb vbi dt av-dc j. (3) sermon (DIV1) 10 Page 3
27 These things premised, I come to the proof of the point, viz. that there is a God. These things premised, I come to the proof of the point, viz. that there is a God. d n2 vvn, pns11 vvb p-acp dt n1 pp-f dt n1, n1 cst pc-acp vbz dt np1. (3) sermon (DIV1) 11 Page 3
28 And 1. We have in this the generall consent even of the Heathens, although Diagoras (they say) denied it, And 1. We have in this the general consent even of the heathens, although Diagoras (they say) denied it, cc crd pns12 vhb p-acp d dt j n1 av pp-f dt n2-jn, cs np1 (pns32 vvb) vvd pn31, (3) sermon (DIV1) 12 Page 3
29 and Protagoras doubted of it, yet generally the Heathens did acknowledge it: and Protagoras doubted of it, yet generally the heathens did acknowledge it: cc np1 vvn pp-f pn31, av av-j dt n2-jn vdd vvi pn31: (3) sermon (DIV1) 12 Page 3
30 yea, it's said, that Protagoras was banished by his Countrey-men the Athenians, because he presumed to question such a truth as this. yea, it's said, that Protagoras was banished by his Countrymen the Athenians, Because he presumed to question such a truth as this. uh, pn31|vbz vvn, cst np1 vbds vvn p-acp po31 n2 dt njp2, c-acp pns31 vvd pc-acp vvi d dt n1 c-acp d. (3) sermon (DIV1) 12 Page 3
31 Tullie a Heathen man saith, Nulla gens tam effera ac barbara, quae non cognoscit esse Deum. Tullie a Heathen man Says, Nulla gens tam effera ac barbara, Quae non cognoscit esse God. np1 dt j-jn n1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la. (3) sermon (DIV1) 12 Page 3
32 There is no Nation so rude and barbarous, but it knowes that there is a God: There is no nation so rude and barbarous, but it knows that there is a God: pc-acp vbz dx n1 av j cc j, cc-acp pn31 vvz cst pc-acp vbz dt n1: (3) sermon (DIV1) 12 Page 3
33 It's observed, that even such as are sine Rege, sine Lege, without Magistrates, and without Lawes, It's observed, that even such as Are sine Rege, sine Lege, without Magistrates, and without Laws, pn31|vbz vvn, cst av d c-acp vbr fw-la fw-la, fw-la fw-la, p-acp n2, cc p-acp n2, (3) sermon (DIV1) 12 Page 3
34 yet are not sine Religione, altogether without Religion. Idolaters that worship a false God, shew that they believe there is a God; yet Are not sine Religion, altogether without Religion. Idolaters that worship a false God, show that they believe there is a God; av vbr xx fw-la n1, av p-acp n1. n2 cst vvb dt j np1, vvb cst pns32 vvb pc-acp vbz dt n1; (3) sermon (DIV1) 12 Page 4
35 they are ignorant indeed of the onely true God, and therefore they worship a false God instead of him, they Are ignorant indeed of the only true God, and Therefore they worship a false God instead of him, pns32 vbr j av pp-f dt j j np1, cc av pns32 vvb dt j np1 av pp-f pno31, (3) sermon (DIV1) 12 Page 4
36 yet this they assure themselves of, that there is a God, or else they would worship none at all: yet this they assure themselves of, that there is a God, or Else they would worship none At all: av d pns32 vvb px32 a-acp, cst pc-acp vbz dt n1, cc av pns32 vmd vvi pix p-acp d: (3) sermon (DIV1) 12 Page 4
37 So that (as Calvin well observes) even Idolatry it selfe is hujus conceptionis amplum documentum, an ample token and testimony of this conception, that there is a God. So that (as calvin well observes) even Idolatry it self is hujus conceptionis amplum documentum, an ample token and testimony of this conception, that there is a God. av d (c-acp np1 av vvz) av n1 pn31 n1 vbz fw-la fw-la n1 fw-la, dt j n1 cc n1 pp-f d n1, cst pc-acp vbz dt np1. (3) sermon (DIV1) 12 Page 4
38 2. There are many wayes, whereby the Heathens, having only the light of nature, did yet see this, that there is a God. 2. There Are many ways, whereby the heathens, having only the Light of nature, did yet see this, that there is a God. crd pc-acp vbr d n2, c-crq dt n2-jn, vhg av-j dt n1 pp-f n1, vdd av vvb d, cst pc-acp vbz dt np1. (3) sermon (DIV1) 13 Page 4
39 Tullie mentioneth four wayes, by which they came to be convinced of this, and (which is observable) I find all those mentioned in Scripture as so many evictions of a Deity. 1. The fore-knowledge of things to come, viz. things that have no necessary dependence upon secondary causes, Tullie mentioneth four ways, by which they Come to be convinced of this, and (which is observable) I find all those mentioned in Scripture as so many evictions of a Deity. 1. The foreknowledge of things to come, viz. things that have no necessary dependence upon secondary Causes, np1 vvz crd n2, p-acp r-crq pns32 vvd pc-acp vbi vvn pp-f d, cc (r-crq vbz j) pns11 vvb d d vvn p-acp n1 c-acp av d n2 pp-f dt n1. crd dt n1 pp-f n2 pc-acp vvi, n1 n2 cst vhb dx j n1 p-acp j n2, (3) sermon (DIV1) 13 Page 4
40 but in that respect are altogether contingent, though the predictions of the Heathens were generally such as did not argue a divine power, but in that respect Are altogether contingent, though the predictions of the heathens were generally such as did not argue a divine power, cc-acp p-acp d n1 vbr av j, cs dt n2 pp-f dt n2-jn vbdr av-j d c-acp vdd xx vvi dt j-jn n1, (3) sermon (DIV1) 13 Page 4
41 yet the argument in it selfe is good, and sufficient to convince an Athiest: yet the argument in it self is good, and sufficient to convince an Atheist: av dt n1 p-acp pn31 n1 vbz j, cc j pc-acp vvi dt n1: (3) sermon (DIV1) 13 Page 4
42 It is certain, that things in respect of inferiour causes meerly contingent, have been foreshewed long before they came to passe. It is certain, that things in respect of inferior Causes merely contingent, have been foreshowed long before they Come to pass. pn31 vbz j, cst n2 p-acp n1 pp-f j-jn n2 av-j j, vhb vbn vvn av-j c-acp pns32 vvd pc-acp vvi. (3) sermon (DIV1) 13 Page 4
43 The Prophet Isaiah prophecied of Cyrus by name, though he died long before Cyrus was borne; The Prophet Isaiah prophesied of Cyrus by name, though he died long before Cyrus was born; dt n1 np1 vvn pp-f npg1 p-acp n1, cs pns31 vvd av-j p-acp np1 vbds vvn; (3) sermon (DIV1) 13 Page 4
44 so did another Prophet in like manner of Josiah. Now this knowledge of things to come is peculiar unto God, so did Another Prophet in like manner of Josiah. Now this knowledge of things to come is peculiar unto God, av vdd j-jn n1 p-acp j n1 pp-f np1. av d n1 pp-f n2 pc-acp vvi vbz j p-acp np1, (3) sermon (DIV1) 13 Page 4
45 neither can any have it, but as inspired by God. neither can any have it, but as inspired by God. dx vmb d vhb pn31, cc-acp c-acp vvn p-acp np1. (3) sermon (DIV1) 13 Page 4
46 By this argument God proves himselfe to be the true God, and the gods of the Heathens to be Idolls, vanity, and nothing. By this argument God Proves himself to be the true God, and the God's of the heathens to be Idols, vanity, and nothing. p-acp d n1 np1 vvz px31 pc-acp vbi dt j np1, cc dt n2 pp-f dt n2-jn pc-acp vbi n2, n1, cc pix. (3) sermon (DIV1) 13 Page 5
47 Produce your cause (saith the Lord) bring forth your strong reasons, saith the King of Jacob. Let them bring forth, and shew us what shall happen; Produce your cause (Says the Lord) bring forth your strong Reasons, Says the King of Jacob. Let them bring forth, and show us what shall happen; vvb po22 n1 (vvz dt n1) vvb av po22 j n2, vvz dt n1 pp-f np1 vvb pno32 vvi av, cc vvb pno12 r-crq vmb vvi; (3) sermon (DIV1) 13 Page 5
48 let them shew the former things what they be, that we may consider them, and know the latter end of them, let them show the former things what they be, that we may Consider them, and know the latter end of them, vvb pno32 vvi dt j n2 r-crq pns32 vbb, cst pns12 vmb vvi pno32, cc vvb dt d n1 pp-f pno32, (3) sermon (DIV1) 13 Page 5
49 or declare us things to come: or declare us things to come: cc vvb pno12 n2 pc-acp vvi: (3) sermon (DIV1) 13 Page 5
50 shew the things that are to come hereafter, that we may know that ye are Gods, Isa. 41. 21, 22, 23. And again, Isa. 43. 9. Let all the Nations be gathered together, show the things that Are to come hereafter, that we may know that you Are God's, Isaiah 41. 21, 22, 23. And again, Isaiah 43. 9. Let all the nations be gathered together, vvb dt n2 cst vbr pc-acp vvi av, cst pns12 vmb vvi cst pn22 vbr n2, np1 crd crd, crd, crd cc av, np1 crd crd vvb d dt n2 vbb vvn av, (3) sermon (DIV1) 13 Page 5
51 and let the people be assembled: and let the people be assembled: cc vvb dt n1 vbb vvn: (3) sermon (DIV1) 13 Page 5
52 who among them can declare this, and shew us former things? viz. before they happen, who among them can declare this, and show us former things? viz. before they happen, r-crq p-acp pno32 vmb vvi d, cc vvb pno12 j n2? n1 c-acp pns32 vvb, (3) sermon (DIV1) 13 Page 5
53 as God shewed them by his Prophets, as Kimchi a Jewish Rabbin upon the place doth well expound it. as God showed them by his prophets, as Kimchi a Jewish Rabbin upon the place does well expound it. c-acp np1 vvd pno32 p-acp po31 n2, c-acp np1 dt jp zz p-acp dt n1 vdz av vvi pn31. (3) sermon (DIV1) 13 Page 5
54 Men and Devils may ghesse at things to come, but not certainly and infallibly know them: Men and Devils may guess At things to come, but not Certainly and infallibly know them: np1 cc n2 vmb vvi p-acp n2 pc-acp vvi, cc-acp xx av-j cc av-j vvi pno32: (3) sermon (DIV1) 13 Page 5
55 The Chaldeans were famous for Astrologie and divination, yet the Prophet Isaiah derides them, and those that gave credit to them; The Chaldeans were famous for Astrology and divination, yet the Prophet Isaiah derides them, and those that gave credit to them; dt njp2 vbdr j p-acp n1 cc n1, av dt n1 np1 vvz pno32, cc d cst vvd n1 p-acp pno32; (3) sermon (DIV1) 13 Page 5
56 Stand now (saith he to Babylon) with thine inchantments, and with the multitude of thy Sorceries, wherein thou hast laboured from thy youth, Stand now (Says he to Babylon) with thine enchantments, and with the multitude of thy Sorceries, wherein thou hast laboured from thy youth, vvb av (vvz pns31 p-acp np1) p-acp po21 n2, cc p-acp dt n1 pp-f po21 n2, c-crq pns21 vh2 vvn p-acp po21 n1, (3) sermon (DIV1) 13 Page 5
57 if so be thou shalt be able to profit, if so be thou mayest prevaile: if so be thou shalt be able to profit, if so be thou Mayest prevail: cs av vbb pns21 vm2 vbi j pc-acp vvi, cs av vbb pns21 vm2 vvi: (3) sermon (DIV1) 13 Page 5
58 Thou art wearied in the multitude of thy counsells, let now the Astrologers, the star-gazers, the monethly Prognosticators stand up and save thee from these things that shall come upon thee: Thou art wearied in the multitude of thy Counsels, let now the Astrologers, the stargazers, the monthly Prognosticators stand up and save thee from these things that shall come upon thee: pns21 vb2r vvn p-acp dt n1 pp-f po21 n2, vvb av dt n2, dt n2, dt j n2 vvb a-acp cc vvi pno21 p-acp d n2 cst vmb vvi p-acp pno21: (3) sermon (DIV1) 13 Page 5
59 Behold they shall be as stubble, the fire shall burn them, they shall not deliver themselves from the power of the flame, Isa. 47. 12, 13, 14. and v. 11. it's said, that evill should come suddenly upon Babylon, that she should not know of before it came upon her; Behold they shall be as stubble, the fire shall burn them, they shall not deliver themselves from the power of the flame, Isaiah 47. 12, 13, 14. and v. 11. it's said, that evil should come suddenly upon Babylon, that she should not know of before it Come upon her; vvb pns32 vmb vbi p-acp n1, dt n1 vmb vvi pno32, pns32 vmb xx vvi px32 p-acp dt n1 pp-f dt n1, np1 crd crd, crd, crd cc n1 crd pn31|vbz vvd, cst n-jn vmd vvi av-j p-acp np1, cst pns31 vmd xx vvi pp-f p-acp pn31 vvd p-acp pno31; (3) sermon (DIV1) 13 Page 5
60 so that her Diviners could not only not prevent her, and their own destruction, but not so much as fore-see it. so that her Diviners could not only not prevent her, and their own destruction, but not so much as foresee it. av cst po31 n2 vmd xx j xx vvi po31, cc po32 d n1, cc-acp xx av av-d c-acp vvb pn31. (3) sermon (DIV1) 13 Page 6
61 2. The great benefits which accrue unto men by the temperature of the seasons, and the fruitfulnesse of the earth, 2. The great benefits which accrue unto men by the temperature of the seasons, and the fruitfulness of the earth, crd dt j n2 r-crq vvb p-acp n2 p-acp dt n1 pp-f dt n2, cc dt n1 pp-f dt n1, (3) sermon (DIV1) 14 Page 6
62 and the abundance of many other commodities; and the abundance of many other commodities; cc dt n1 pp-f d j-jn n2; (3) sermon (DIV1) 14 Page 6
63 and the Scripture shewes this also to be a good argument to prove that there is a God: and the Scripture shows this also to be a good argument to prove that there is a God: cc dt n1 vvz d av pc-acp vbi dt j n1 pc-acp vvi cst pc-acp vbz dt n1: (3) sermon (DIV1) 14 Page 6
64 The Apostle saith, that when God did not vouchsafe his Word unto men, yet neverthelesse he left not himself without witnesse, in that (saith he) he did good, giving us rain from heaven, The Apostle Says, that when God did not vouchsafe his Word unto men, yet nevertheless he left not himself without witness, in that (Says he) he did good, giving us rain from heaven, dt n1 vvz, cst c-crq np1 vdd xx vvi po31 n1 p-acp n2, av av pns31 vvd xx px31 p-acp n1, p-acp d (vvz pns31) pns31 vdd j, vvg pno12 vvi p-acp n1, (3) sermon (DIV1) 14 Page 6
65 and fruitfull seasons, filling our hearts with food and gladnesse, Acts 14. 17. 3. Thunder, pestilence, earthquake, and such like terrifying and destroying accidents; and fruitful seasons, filling our hearts with food and gladness, Acts 14. 17. 3. Thunder, pestilence, earthquake, and such like terrifying and destroying accidents; cc j n2, vvg po12 n2 p-acp n1 cc n1, n2 crd crd crd n1, n1, n1, cc d av-j vvg cc vvg n2; (3) sermon (DIV1) 14 Page 6
66 so the Scripture also notes this as one means whereby God doth make himselfe known, The God of glory thundereth, saith David, Psal. 29. 3. and divers times in that Psalme he calleth thunder Gods voice, by it God speaks unto men, so the Scripture also notes this as one means whereby God does make himself known, The God of glory Thundereth, Says David, Psalm 29. 3. and diverse times in that Psalm he calls thunder God's voice, by it God speaks unto men, av dt n1 av vvz d p-acp crd n2 c-crq np1 vdz vvi px31 vvn, dt n1 pp-f n1 vvz, vvz np1, np1 crd crd cc j n2 p-acp d n1 pns31 vvz n1 npg1 n1, p-acp pn31 np1 vvz p-acp n2, (3) sermon (DIV1) 15 Page 6
67 and proclaimes unto them that there is a God. and proclaims unto them that there is a God. cc vvz p-acp pno32 cst pc-acp vbz dt np1. (3) sermon (DIV1) 15 Page 6
68 It's said of Caligula the Romane Emperour, that though he were otherwise most monstrous, and would needs make himself a God, It's said of Caligula the Roman Emperor, that though he were otherwise most monstrous, and would needs make himself a God, pn31|vbz vvn pp-f np1 dt jp n1, cst cs pns31 vbdr av av-ds j, cc vmd av vvi px31 dt np1, (3) sermon (DIV1) 15 Page 6
69 yet he were so affrighted with thunder, that he would run under a bed to hide himself; yet he were so affrighted with thunder, that he would run under a Bed to hide himself; av pns31 vbdr av vvn p-acp n1, cst pns31 vmd vvi p-acp dt n1 pc-acp vvi px31; (3) sermon (DIV1) 15 Page 6
70 this voice of the Lord did make him know, that there is one who is not a meer titular God, this voice of the Lord did make him know, that there is one who is not a mere titular God, d n1 pp-f dt n1 vdd vvi pno31 vvi, cst pc-acp vbz pi r-crq vbz xx dt j j np1, (3) sermon (DIV1) 15 Page 6
71 or a God only by usurpation and presumption, but a God indeed: or a God only by usurpation and presumption, but a God indeed: cc dt np1 av-j p-acp n1 cc n1, cc-acp dt n1 av: (3) sermon (DIV1) 15 Page 6
72 So all the fearfull judgements that are in the world demonstrate that there is a God. So all the fearful Judgments that Are in the world demonstrate that there is a God. av d dt j n2 cst vbr p-acp dt n1 vvi cst pc-acp vbz dt np1. (3) sermon (DIV1) 15 Page 6
73 The Lord is knowne by the judgement that he executeth, saith the Psalmist, Psal. 9. 16. 4. The constant and uniform motion of the celestiall bodies, the variety, beauty, and order of these and other things in the world. The Lord is known by the judgement that he Executeth, Says the Psalmist, Psalm 9. 16. 4. The constant and uniform motion of the celestial bodies, the variety, beauty, and order of these and other things in the world. dt n1 vbz vvn p-acp dt n1 cst pns31 vvz, vvz dt n1, np1 crd crd crd dt j cc j n1 pp-f dt j n2, dt n1, n1, cc n1 pp-f d cc j-jn n2 p-acp dt n1. (3) sermon (DIV1) 15 Page 7
74 If (saith Tullie) thou shouldst come into a stately and beautifull Palace, curiously composed, exquisitly adorned, If (Says Tullie) thou Shouldst come into a stately and beautiful Palace, curiously composed, exquisitely adorned, cs (vvz np1) pns21 vmd2 vvi p-acp dt j cc j n1, av-j vvn, av-j vvn, (3) sermon (DIV1) 16 Page 7
75 and richly furnished and shouldst see nothing in it but cats or weazells, or the like, thou wouldst never imagine that it was framed and fashioned by those creatures, and richly furnished and Shouldst see nothing in it but cats or weazells, or the like, thou Wouldst never imagine that it was framed and fashioned by those creatures, cc av-j vvn cc vmd2 vvi pix p-acp pn31 p-acp n2 cc n2, cc dt j, pns21 vmd2 av-x vvb cst pn31 vbds vvn cc vvn p-acp d n2, (3) sermon (DIV1) 16 Page 7
76 but wouldst assure thy self that there was some man, by whom it was built and put into that form that it is in: but Wouldst assure thy self that there was Some man, by whom it was built and put into that from that it is in: cc-acp vmd2 vvi po21 n1 cst a-acp vbds d n1, p-acp ro-crq pn31 vbds vvn cc vvn p-acp d n1 cst pn31 vbz p-acp: (3) sermon (DIV1) 16 Page 7
77 So all must needs acknowledge that there is a God, who made this great and glorious house the world, man could never do it. So all must needs acknowledge that there is a God, who made this great and glorious house the world, man could never do it. av d vmb av vvi cst pc-acp vbz dt n1, r-crq vvd d j cc j n1 dt n1, n1 vmd av-x vdi pn31. (3) sermon (DIV1) 16 Page 7
78 No, (as one saith) man could never raise such a roof as heaven, nor lay such a floore as earth. No, (as one Says) man could never raise such a roof as heaven, nor lay such a floor as earth. uh-dx, (c-acp pi vvz) n1 vmd av-x vvi d dt n1 p-acp n1, ccx vvd d dt n1 p-acp n1. (3) sermon (DIV1) 16 Page 7
79 Thus also David tells us, that the heavens declare the glory of God, and the firmament sheweth his handie worke, Psal. 19. 1. and Paul, that the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, Thus also David tells us, that the heavens declare the glory of God, and the firmament shows his handy work, Psalm 19. 1. and Paul, that the invisible things of God from the creation of the world Are clearly seen, being understood by the things that Are made, av av np1 vvz pno12, cst dt n2 vvb dt n1 pp-f np1, cc dt n1 vvz po31 j n1, np1 crd crd cc np1, cst dt j n2 pp-f np1 p-acp dt n1 pp-f dt n1 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn, (3) sermon (DIV1) 16 Page 7
80 even his eternall power and Godhead, Rom. 1. 20. To these arguments I will adde but one more, and that is drawn from mans conscience: even his Eternal power and Godhead, Rom. 1. 20. To these Arguments I will add but one more, and that is drawn from men conscience: av po31 j n1 cc n1, np1 crd crd p-acp d n2 pns11 vmb vvi p-acp pi dc, cc d vbz vvn p-acp ng1 n1: (3) sermon (DIV1) 16 Page 7
81 There is a conscience in man, which upon occasion will accuse, or excuse; There is a conscience in man, which upon occasion will accuse, or excuse; pc-acp vbz dt n1 p-acp n1, r-crq p-acp n1 vmb vvi, cc vvi; (3) sermon (DIV1) 17 Page 7
82 Their conscience also bearing witnesse, (saith the Apostle) and their thoughts in the mean while accusing, Their conscience also bearing witness, (Says the Apostle) and their thoughts in the mean while accusing, po32 n1 av vvg n1, (vvz dt n1) cc po32 n2 p-acp dt j n1 vvg, (3) sermon (DIV1) 17 Page 7
83 or else excusing one anonher, Rom. 2. 15. though no man els be able to accuse a man, yet conscience will do it. or Else excusing one anonher, Rom. 2. 15. though no man Else be able to accuse a man, yet conscience will do it. cc av vvg pi j-jn, np1 crd crd c-acp dx n1 av vbi j pc-acp vvi dt n1, av n1 vmb vdi pn31. (3) sermon (DIV1) 17 Page 7
84 A notable example to this purpose is that of Josephs brethren, whose consciences a long time after accused them of selling their brother, A notable Exampl to this purpose is that of Josephs brothers, whose Consciences a long time After accused them of selling their brother, dt j n1 p-acp d n1 vbz d pp-f np1 n2, rg-crq n2 dt j n1 a-acp vvd pno32 pp-f vvg po32 n1, (3) sermon (DIV1) 17 Page 7
85 when none besides themselves and Joseph (whom they then little imagined to be within hearing) knew of it, Gen. 42. 21, 22. Seneca therefore saith excellently, Quid refert neminem scire, cùm tu seias? What matter is it, when none beside themselves and Joseph (whom they then little imagined to be within hearing) knew of it, Gen. 42. 21, 22. Senecca Therefore Says excellently, Quid refert neminem Scire, cùm tu seias? What matter is it, c-crq pix p-acp px32 cc np1 (r-crq pns32 av av-j vvn pc-acp vbi p-acp n-vvg) vvd pp-f pn31, np1 crd crd, crd np1 av vvz av-j, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? q-crq n1 vbz pn31, (3) sermon (DIV1) 17 Page 8
86 though no man else know what thou hast done, when as thou thy self dost know it? So on the other side, though no man Else know what thou hast done, when as thou thy self dost know it? So on the other side, cs dx n1 av vvb r-crq pns21 vh2 vdn, c-crq c-acp pns21 po21 n1 vd2 vvi pn31? av p-acp dt j-jn n1, (3) sermon (DIV1) 17 Page 8
87 though all the world bear witnesse against a man, •et if his conscience be cleare, it will testifie for him, though all the world bear witness against a man, •et if his conscience be clear, it will testify for him, cs d dt n1 vvb n1 p-acp dt n1, av cs po31 n1 vbb j, pn31 vmb vvi p-acp pno31, (3) sermon (DIV1) 17 Page 8
88 and this is enough to comfort him: and this is enough to Comfort him: cc d vbz av-d pc-acp vvi pno31: (3) sermon (DIV1) 17 Page 8
89 Th•• is our rejoycing, even the testimony of our conscience, saith S. Paul, 2 Cor. 1. 12. and so the Heathens could say, that a good conscience is murus aheneus, a wall of brasse, a most sure defence against all calumny, and all opposition. Th•• is our rejoicing, even the testimony of our conscience, Says S. Paul, 2 Cor. 1. 12. and so the heathens could say, that a good conscience is Murus aheneus, a wall of brass, a most sure defence against all calumny, and all opposition. np1 vbz po12 vvg, av dt n1 pp-f po12 n1, vvz n1 np1, crd np1 crd crd cc av dt n2-jn vmd vvi, cst dt j n1 vbz fw-la fw-la, dt n1 pp-f n1, dt av-ds j n1 p-acp d n1, cc d n1. (3) sermon (DIV1) 17 Page 8
90 Now this conscience is the Candle of the Lord, as Soloman calls it, Prov. 20. 27. it shewes plainly that there is a God, from whom nothing is hid, Now this conscience is the Candle of the Lord, as Solomon calls it, Curae 20. 27. it shows plainly that there is a God, from whom nothing is hid, av d n1 vbz dt n1 pp-f dt n1, p-acp np1 vvz pn31, np1 crd crd pn31 vvz av-j cst pc-acp vbz dt n1, p-acp ro-crq pix vbz vvn, (3) sermon (DIV1) 17 Page 8
91 and by whom all shall be rewarded. and by whom all shall be rewarded. cc p-acp ro-crq d vmb vbi vvn. (3) sermon (DIV1) 17 Page 8
92 Ob. But it may be objected, if there be a God who made the world and governs the world, who is most great, Ob. But it may be objected, if there be a God who made the world and governs the world, who is most great, np1 p-acp pn31 vmb vbi vvn, cs pc-acp vbi dt n1 r-crq vvd dt n1 cc vvz dt n1, r-crq vbz av-ds j, (3) sermon (DIV1) 18 Page 8
93 and most good, most wise and most holy, &c. how then comes it to passe, that there is so much evill, and most good, most wise and most holy, etc. how then comes it to pass, that there is so much evil, cc av-ds j, av-ds j cc av-ds j, av c-crq av vvz pn31 pc-acp vvi, cst pc-acp vbz av d n-jn, (3) sermon (DIV1) 18 Page 8
94 so much ataxie, and confusion in the world? Answ. I answer: God therefore suffers evill, because he knowes how to bring good out of evill: so much ataxy, and confusion in the world? Answer I answer: God Therefore suffers evil, Because he knows how to bring good out of evil: av d n1, cc n1 p-acp dt n1? np1 pns11 vvb: np1 av vvz j-jn, c-acp pns31 vvz c-crq pc-acp vvi j av pp-f n-jn: (3) sermon (DIV1) 18 Page 8
95 A skilfull Physitian can so temper poyson, as to make a Soveraigne medicine of it; A skilful physician can so temper poison, as to make a Sovereign medicine of it; dt j n1 vmb av vvi n1, c-acp pc-acp vvi dt j-jn n1 pp-f pn31; (3) sermon (DIV1) 19 Page 8
96 and so God can cause sin it self to be subservient to his glory, and the good of those whom he hath chosen: and so God can cause since it self to be subservient to his glory, and the good of those whom he hath chosen: cc av np1 vmb vvi n1 pn31 n1 pc-acp vbi fw-fr p-acp po31 n1, cc dt j pp-f d r-crq pns31 vhz vvn: (3) sermon (DIV1) 19 Page 8
97 if there were no sin, the glory of Gods grace in the pardoning of sin could not appeare as it doth, Eph. 1. 6, 7. Mic. 7. 18. nor on the otherside, the glory of Gods justice in punishing sin, Psal. 119. 120. Aben Ezra therefore a learned Rabbin saith well, It doth not belong to the supreme wisdome, if there were no since, the glory of God's grace in the pardoning of since could not appear as it does, Ephesians 1. 6, 7. Mic. 7. 18. nor on the otherside, the glory of God's Justice in punishing since, Psalm 119. 120. Ben Ezra Therefore a learned Rabbin Says well, It does not belong to the supreme Wisdom, cs pc-acp vbdr dx n1, dt n1 pp-f npg1 n1 p-acp dt vvg pp-f n1 vmd xx vvi c-acp pn31 vdz, np1 crd crd, crd np1 crd crd cc p-acp dt n1, dt n1 pp-f npg1 n1 p-acp vvg n1, np1 crd crd np1 np1 av dt j zz vvz av, pn31 vdz xx vvi p-acp dt j n1, (3) sermon (DIV1) 19 Page 9
98 because of a little evill to hinder much good. This is the only objection that I find worth the answering; Because of a little evil to hinder much good. This is the only objection that I find worth the answering; c-acp pp-f dt j n-jn pc-acp vvi d j. d vbz dt j n1 cst pns11 vvb n1 dt vvg; (3) sermon (DIV1) 19 Page 9
99 for that is a most silly and sottish one that some are said to make, that they see no God, for that is a most silly and sottish one that Some Are said to make, that they see no God, p-acp d vbz dt av-ds j cc j pi cst d vbr vvn pc-acp vvi, cst pns32 vvb dx n1, (3) sermon (DIV1) 20 Page 9
100 and therefore have no reason to believe that there is any: By the same reason they may deny that there is a soul in man; and Therefore have no reason to believe that there is any: By the same reason they may deny that there is a soul in man; cc av vhb dx n1 pc-acp vvi cst pc-acp vbz d: p-acp dt d n1 pns32 vmb vvi cst pc-acp vbz dt n1 p-acp n1; (3) sermon (DIV1) 20 Page 9
101 for neither do any see it otherwise then by the operations and effects of it, and thus also they must needs see God, who are not altogether blind and brutish. for neither do any see it otherwise then by the operations and effects of it, and thus also they must needs see God, who Are not altogether blind and brutish. p-acp d vdb d vvi pn31 av av p-acp dt n2 cc n2 pp-f pn31, cc av av pns32 vmb av vvi np1, r-crq vbr xx av j cc j. (3) sermon (DIV1) 20 Page 9
102 Vse 1. This then may let us see the wonderful perversenesse of mans heart, that will rebell against so clear light, either denying, Use 1. This then may let us see the wondered perverseness of men heart, that will rebel against so clear Light, either denying, vvb crd np1 av vmb vvi pno12 vvi dt j n1 pp-f ng1 n1, cst vmb vvi p-acp av j n1, av-d vvg, (3) sermon (DIV1) 21 Page 9
103 or doubting of so manifest a truth as this, that there is a God: or doubting of so manifest a truth as this, that there is a God: cc vvg pp-f av j dt n1 c-acp d, cst pc-acp vbz dt n1: (3) sermon (DIV1) 21 Page 9
104 though their consciences convince them of this truth, yet they do what they can to suppresse and extinguish it, they with-hold the truth in unrighteousnesse, as the Apostle saith, Rom. 1. 18. Mens actions outwardly declare what their hearts inwardly think: though their Consciences convince them of this truth, yet they do what they can to suppress and extinguish it, they withhold the truth in unrighteousness, as the Apostle Says, Rom. 1. 18. Men's actions outwardly declare what their hearts inwardly think: cs po32 n2 vvi pno32 pp-f d n1, av pns32 vdb r-crq pns32 vmb pc-acp vvi cc vvi pn31, pns32 vvi dt n1 p-acp n1, p-acp dt n1 vvz, np1 crd crd ng2 n2 av-j vvi r-crq po32 n2 av-j vvi: (3) sermon (DIV1) 21 Page 9
105 How did David know that wicked fools say in their heart, that there is no God? He knew it by their wayes and doings, they are corrupt (saith he) and have done abominable things, Psal. 14. 1. so Psal. 10. 4. speaking of the wicked, he saith, God is not in all his thoughts, or as the Marginall reading hath it, all his thoughts are there is no God. How did David know that wicked Fools say in their heart, that there is no God? He knew it by their ways and doings, they Are corrupt (Says he) and have done abominable things, Psalm 14. 1. so Psalm 10. 4. speaking of the wicked, he Says, God is not in all his thoughts, or as the Marginal reading hath it, all his thoughts Are there is no God. c-crq vdd np1 vvb cst j n2 vvb p-acp po32 n1, cst pc-acp vbz dx np1? pns31 vvd pn31 p-acp po32 n2 cc n2-vdg, pns32 vbr j (vvz pns31) cc vhb vdn j n2, np1 crd crd av np1 crd crd vvg pp-f dt j, pns31 vvz, np1 vbz xx p-acp d po31 n2, cc p-acp dt j n-vvg vhz pn31, d po31 n2 vbr a-acp vbz dx n1. (3) sermon (DIV1) 21 Page 9
106 This Atheisme is that root from whence doth proceed all sin deliberately and wilfully committed. This Atheism is that root from whence does proceed all since deliberately and wilfully committed. d n1 vbz d n1 p-acp c-crq vdz vvi d n1 av-j cc av-j vvn. (3) sermon (DIV1) 21 Page 9
107 Did men indeed believe that there is a God, who sees all, and will judge and recompence for all, they durst not be so enormous and abominable as they are: Did men indeed believe that there is a God, who sees all, and will judge and recompense for all, they durst not be so enormous and abominable as they Are: vdd n2 av vvb d pc-acp vbz dt n1, r-crq vvz d, cc vmb vvi cc vvi p-acp d, pns32 vvd xx vbi av j cc j c-acp pns32 vbr: (3) sermon (DIV1) 21 Page 10
108 They professe that they know God, (saith Paul) but in their works they deny him, being abominable and disobedient, They profess that they know God, (Says Paul) but in their works they deny him, being abominable and disobedient, pns32 vvb cst pns32 vvb np1, (vvz np1) cc-acp p-acp po32 n2 pns32 vvb pno31, vbg j cc j, (3) sermon (DIV1) 21 Page 10
109 and to every good work reprobate. and to every good work Reprobate. cc p-acp d j n1 j-jn. (3) sermon (DIV1) 21 Page 10
110 This root of bitternesse doth naturally grow in all, even Atheism it self, a denying that there is a God, is a part of that in-bred corruption, that we are infected with; This root of bitterness does naturally grow in all, even Atheism it self, a denying that there is a God, is a part of that inbred corruption, that we Are infected with; d n1 pp-f n1 vdz av-j vvi p-acp d, av n1 pn31 n1, dt vvg cst pc-acp vbz dt n1, vbz dt n1 pp-f cst j n1, cst pns12 vbr vvn p-acp; (3) sermon (DIV1) 21 Page 10
111 that the regenerate are not wholly free from an evill heart of unbeliefe even in this particular, appears both by the thoughts that somtimes arise in their hearts, that the regenerate Are not wholly free from an evil heart of unbelief even in this particular, appears both by the thoughts that sometimes arise in their hearts, cst dt vvn vbr xx av-jn j p-acp dt j-jn n1 pp-f n1 av p-acp d j, vvz d p-acp dt n2 cst av vvb p-acp po32 n2, (3) sermon (DIV1) 21 Page 10
112 and also by those enormities that they sometimes fall into. and also by those enormities that they sometime fallen into. cc av p-acp d n2 cst pns32 av vvi p-acp. (3) sermon (DIV1) 21 Page 10
113 We are therefore to take notice of this vile and cursed nature that is in us, We Are Therefore to take notice of this vile and cursed nature that is in us, pns12 vbr av pc-acp vvi n1 pp-f d j cc j-vvn n1 cst vbz p-acp pno12, (3) sermon (DIV1) 21 Page 10
114 and to be humbled for it, and to labour that it may be changed and renewed more and more. and to be humbled for it, and to labour that it may be changed and renewed more and more. cc pc-acp vbi vvn p-acp pn31, cc pc-acp vvi cst pn31 vmb vbi vvn cc vvn av-dc cc av-dc. (3) sermon (DIV1) 21 Page 10
115 Ʋse 2. Againe, if there be a God, we must be carefull to know him, and to glorifie him as God. 1. To know him; Ʋse 2. Again, if there be a God, we must be careful to know him, and to Glorify him as God. 1. To know him; j crd av, cs pc-acp vbi dt np1, pns12 vmb vbi j pc-acp vvi pno31, cc pc-acp vvi pno31 p-acp np1. crd p-acp vvi pno31; (3) sermon (DIV1) 22 Page 10
116 for to what purpose is it to know that there is a God, except we also know what he is, for to what purpose is it to know that there is a God, except we also know what he is, c-acp p-acp r-crq n1 vbz pn31 pc-acp vvi cst pc-acp vbz dt n1, c-acp pns12 av vvb r-crq pns31 vbz, (3) sermon (DIV1) 23 Page 10
117 so farre forth as he is pleased to make himself known both by his works, so Far forth as he is pleased to make himself known both by his works, av av-j av c-acp pns31 vbz vvn pc-acp vvi px31 vvn d p-acp po31 n2, (3) sermon (DIV1) 23 Page 10
118 and by his Word? Thou Solomon my son, know thou the God of thy father, said David, 1 Chron. 28. 9. Some have not the knowledge of God, I speak this to your shame, said the Apostle to the Corinthians, 1 Cor. 15. 34. And surely it is a great shame for such as professe themselves Christians, to be so ignorant of God, as many are. and by his Word? Thou Solomon my son, know thou the God of thy father, said David, 1 Chronicles 28. 9. some have not the knowledge of God, I speak this to your shame, said the Apostle to the Corinthians, 1 Cor. 15. 34. And surely it is a great shame for such as profess themselves Christians, to be so ignorant of God, as many Are. cc p-acp po31 n1? pns21 np1 po11 n1, vvb pns21 dt n1 pp-f po21 n1, vvd np1, crd np1 crd crd d vhb xx dt n1 pp-f np1, pns11 vvb d p-acp po22 n1, vvd dt n1 p-acp dt np1, crd np1 crd crd cc av-j pn31 vbz dt j n1 p-acp d c-acp vvb px32 np1, pc-acp vbi av j pp-f np1, c-acp d vbr. (3) sermon (DIV1) 23 Page 10
119 The Booke of Nature may afford some knowledge of God, but much more the Book of Scripture; The Book of Nature may afford Some knowledge of God, but much more the Book of Scripture; dt n1 pp-f n1 vmb vvi d n1 pp-f np1, cc-acp av-d av-dc dt n1 pp-f n1; (3) sermon (DIV1) 23 Page 10
120 In Judah is God knowne, saith the Psalmist, Psal. 76. 1. Why in Judah more then else-where? because to them there were committed the Oracles of God, Rom. 3. 2. they had the Scriptures which others wanted, of whom therefore it is said, (not simply, In Judah is God known, Says the Psalmist, Psalm 76. 1. Why in Judah more then elsewhere? Because to them there were committed the Oracles of God, Rom. 3. 2. they had the Scriptures which Others wanted, of whom Therefore it is said, (not simply, p-acp np1 vbz np1 vvn, vvz dt n1, np1 crd crd uh-crq p-acp np1 av-dc cs av? c-acp p-acp pno32 a-acp vbdr vvn dt n2 pp-f np1, np1 crd crd pns32 vhd dt n2 r-crq n2-jn vvd, pp-f ro-crq av pn31 vbz vvn, (xx av-j, (3) sermon (DIV1) 23 Page 11
121 but comparatively) that they knew not God, 1 Thes. 4. 5. Study both these books therefore, but comparatively) that they knew not God, 1 Thebes 4. 5. Study both these books Therefore, cc-acp av-j) d pns32 vvd xx np1, vvn np1 crd crd n1 av-d d n2 av, (3) sermon (DIV1) 23 Page 11
122 but especially the later, the Scriptures, which are able to make us wise unto salvation, 2 Tim. 3. 15. but especially the later, the Scriptures, which Are able to make us wise unto salvation, 2 Tim. 3. 15. cc-acp av-j dt jc, dt n2, r-crq vbr j pc-acp vvi pno12 j p-acp n1, crd np1 crd crd (3) sermon (DIV1) 23 Page 11
123 But, 2. So know God, as to glorifie him also; But, 2. So know God, as to Glorify him also; p-acp, crd av vvb np1, c-acp pc-acp vvi pno31 av; (3) sermon (DIV1) 24 Page 11
124 Give unto the Lord the glory due unto his Name, Psal. 29. 2. Know thou the God of thy Father, Give unto the Lord the glory due unto his Name, Psalm 29. 2. Know thou the God of thy Father, vvb p-acp dt n1 dt n1 j-jn p-acp po31 n1, np1 crd crd vvb pns21 dt n1 pp-f po21 n1, (3) sermon (DIV1) 24 Page 11
125 and serve him, 1 Chron. 28. 9. First know him, but then also serve him: and serve him, 1 Chronicles 28. 9. First know him, but then also serve him: cc vvi pno31, vvn np1 crd crd ord vvb pno31, cc-acp av av vvi pno31: (3) sermon (DIV1) 24 Page 11
126 The Gentiles were without excuse, because when they knew God, they glorified him not as God, Rom. 1. 20, 21. How much more shall Christians be without excuse, The Gentiles were without excuse, Because when they knew God, they glorified him not as God, Rom. 1. 20, 21. How much more shall Christians be without excuse, dt n2-j vbdr p-acp n1, c-acp c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, np1 crd crd, crd c-crq d dc vmb np1 vbb p-acp n1, (3) sermon (DIV1) 24 Page 11
127 if they doe not glorifie God as they ought, they having a farre more excellent knowledge of God, if they do not Glorify God as they ought, they having a Far more excellent knowledge of God, cs pns32 vdb xx vvi np1 c-acp pns32 vmd, pns32 vhg av av-j av-dc j n1 pp-f np1, (3) sermon (DIV1) 24 Page 11
128 then the Gentiles had, or else it is a shame for them? Let us remember that of our Saviour, To whomsoever much is given, of him shall much be required, Luk. 12. 48. then the Gentiles had, or Else it is a shame for them? Let us Remember that of our Saviour, To whomsoever much is given, of him shall much be required, Luk. 12. 48. cs dt np1 vhd, cc av pn31 vbz dt n1 p-acp pno32? vvb pno12 vvi d pp-f po12 n1, p-acp ro-crq d vbz vvn, pp-f pno31 vmb d vbi vvn, np1 crd crd (3) sermon (DIV1) 24 Page 11
129 THE SECOND SERMON. JOH. 4. 24. God is a Spirit. THE SECOND SERMON. JOHN. 4. 24. God is a Spirit. dt ord n1. np1. crd crd np1 vbz dt n1. (4) sermon (DIV1) 24 Page 12
130 THe true knowledge of God is that which every one ought to seek and labour for: THe true knowledge of God is that which every one ought to seek and labour for: dt j n1 pp-f np1 vbz d r-crq d crd vmd pc-acp vvi cc vvi p-acp: (4) sermon (DIV1) 25 Page 12
131 Let not the wise man (the worldly wise man) glory in his wisdome, nor the mighty man glory in his might: Let not the wise man (the worldly wise man) glory in his Wisdom, nor the mighty man glory in his might: vvb xx dt j n1 (dt j j n1) n1 p-acp po31 n1, ccx dt j n1 n1 p-acp po31 n1: (4) sermon (DIV1) 25 Page 12
132 let not the rich man glory in his riches, but let him that glorieth, glory in this, that he understandeth and knoweth me, (saith God) Jer. 9. 23, 24. Now the knowledge of God is: 1. That he is; let not the rich man glory in his riches, but let him that Glorieth, glory in this, that he understands and Knoweth me, (Says God) Jer. 9. 23, 24. Now the knowledge of God is: 1. That he is; vvb xx dt j n1 n1 p-acp po31 n2, cc-acp vvb pno31 cst vvz, n1 p-acp d, cst pns31 vvz cc vvz pno11, (vvz np1) np1 crd crd, crd av dt n1 pp-f np1 vbz: crd cst pns31 vbz; (4) sermon (DIV1) 25 Page 12
133 Heb. 11. 6. He that cometh unto God, must believe that God is. Hebrew 11. 6. He that comes unto God, must believe that God is. np1 crd crd pns31 cst vvz p-acp np1, vmb vvi cst np1 vbz. (4) sermon (DIV1) 26 Page 12
134 Which words I have already insisted on, and have handled this point, That God is, or That there is a God. 2. What he is: Which words I have already insisted on, and have handled this point, That God is, or That there is a God. 2. What he is: r-crq n2 pns11 vhb av vvd a-acp, cc vhb vvn d n1, cst np1 vbz, cc cst pc-acp vbz dt np1. crd r-crq pns31 vbz: (4) sermon (DIV1) 26 Page 12
135 For, (as I also before touched) it availes little to know that God is, For, (as I also before touched) it avails little to know that God is, c-acp, (c-acp pns11 av c-acp vvn) pn31 vvz av-j pc-acp vvi cst np1 vbz, (4) sermon (DIV1) 27 Page 12
136 except we also in some competent measure know what God is; except we also in Some competent measure know what God is; c-acp pns12 av p-acp d j n1 vvb r-crq n1 vbz; (4) sermon (DIV1) 27 Page 12
137 we shall but be like the Heathens, of whom it's said, that they were vain in their imaginations, and their foolish heart was darkned. we shall but be like the heathens, of whom it's said, that they were vain in their Imaginations, and their foolish heart was darkened. pns12 vmb cc-acp vbb av-j dt n2-jn, pp-f r-crq pn31|vbz vvn, cst pns32 vbdr j p-acp po32 n2, cc po32 j n1 vbds vvn. (4) sermon (DIV1) 27 Page 12
138 True it is, the nature of God is of that infinite perfection, that it is incomprehensible, we can never attain to the full knowledge of it: True it is, the nature of God is of that infinite perfection, that it is incomprehensible, we can never attain to the full knowledge of it: av-j pn31 vbz, dt n1 pp-f np1 vbz pp-f d j n1, cst pn31 vbz j, pns12 vmb av-x vvi p-acp dt j n1 pp-f pn31: (4) sermon (DIV1) 28 Page 12
139 It's reported of a Philosopher called Symonides, that being asked what God is, he desired a daies time to deliberate and consider what to answer, It's reported of a Philosopher called Symonides, that being asked what God is, he desired a days time to deliberate and Consider what to answer, pn31|vbz vvn pp-f dt n1 vvn np1, cst vbg vvn r-crq n1 vbz, pns31 vvd dt ng1 n1 pc-acp vvi cc vvi r-crq pc-acp vvi, (4) sermon (DIV1) 28 Page 13
140 after that he desired two dayes, and then four, and so still he doubled the time, confessing, that the more he did inquire into the nature of God, the further he found himselfe from attaining to the knowledge of it: After that he desired two days, and then four, and so still he doubled the time, confessing, that the more he did inquire into the nature of God, the further he found himself from attaining to the knowledge of it: c-acp cst pns31 vvd crd n2, cc av crd, cc av av pns31 vvd dt n1, vvg, cst dt av-dc pns31 vdd vvi p-acp dt n1 pp-f np1, dt av-jc pns31 vvd px31 p-acp vvg p-acp dt n1 pp-f pn31: (4) sermon (DIV1) 28 Page 13
141 And so it will be with us, although we have a far clearer light to search by then he had; And so it will be with us, although we have a Far clearer Light to search by then he had; cc av pn31 vmb vbi p-acp pno12, cs pns12 vhb dt av-j jc n1 pc-acp vvi p-acp av pns31 vhd; (4) sermon (DIV1) 28 Page 13
142 Canst thou by searching find out God? Canst thou find out the Almighty to perfection? Job 11. 7. No, it cannot be, the adequate and comprehensive knowledge of God, to know him to the very utmost of his perfection, is peculiar to God himself, none but God can thus know God, Canst thou by searching find out God? Canst thou find out the Almighty to perfection? Job 11. 7. No, it cannot be, the adequate and comprehensive knowledge of God, to know him to the very utmost of his perfection, is peculiar to God himself, none but God can thus know God, vm2 pns21 p-acp vvg vvi av np1? vm2 pns21 vvi av dt j-jn p-acp n1? np1 crd crd uh-dx, pn31 vmbx vbi, dt j cc j n1 pp-f np1, pc-acp vvi pno31 p-acp dt j j pp-f po31 n1, vbz j p-acp np1 px31, pix cc-acp np1 vmb av vvi np1, (4) sermon (DIV1) 28 Page 13
143 neither men nor Angels are capable of this knowledge: neither men nor Angels Are capable of this knowledge: dx n2 ccx n2 vbr j pp-f d n1: (4) sermon (DIV1) 28 Page 13
144 For, God is infinite, and every creature is finite, and nothing that is finite can adequately and fully comprehend that which is infinite; For, God is infinite, and every creature is finite, and nothing that is finite can adequately and Fully comprehend that which is infinite; c-acp, np1 vbz j, cc d n1 vbz j, cc pix cst vbz j vmb av-j cc av-j vvi d r-crq vbz j; (4) sermon (DIV1) 28 Page 13
145 besides, our knowledge of God here in this life, is very weak and imperfect, in comparison of what it shall be hereafter in the world to come. beside, our knowledge of God Here in this life, is very weak and imperfect, in comparison of what it shall be hereafter in the world to come. a-acp, po12 n1 pp-f np1 av p-acp d n1, vbz av j cc j, p-acp n1 pp-f r-crq pn31 vmb vbi av p-acp dt n1 pc-acp vvi. (4) sermon (DIV1) 28 Page 13
146 Thou canst not see my face; Thou Canst not see my face; pns21 vm2 xx vvi po11 n1; (4) sermon (DIV1) 28 Page 13
147 for there shall no man see me and live, said God to Moses, Exod. 33. 20. Now (saith S. Paul) we see through a glasse darkly, but then face to face; for there shall no man see me and live, said God to Moses, Exod 33. 20. Now (Says S. Paul) we see through a glass darkly, but then face to face; c-acp a-acp vmb dx n1 vvb pno11 cc vvb, vvd np1 p-acp np1, np1 crd crd av (vvz np1 np1) pns12 vvb p-acp dt n1 av-j, cc-acp av n1 p-acp n1; (4) sermon (DIV1) 28 Page 13
148 now know I in part, but then shall I know even as (in the same manner, now know I in part, but then shall I know even as (in the same manner, av vvb pns11 p-acp n1, cc-acp av vmb pns11 vvi av p-acp (p-acp dt d n1, (4) sermon (DIV1) 28 Page 13
149 but not in the same measure) also I am knowne, 1 Cor. 13. 12. we must not therefore as one saith, NONLATINALPHABET, curiously busie our selves about Gods essence, but not in the same measure) also I am known, 1 Cor. 13. 12. we must not Therefore as one Says,, curiously busy our selves about God's essence, cc-acp xx p-acp dt d n1) av pns11 vbm vvn, vvn np1 crd crd pns12 vmb xx av c-acp pi vvz,, av-j vvn po12 n2 p-acp npg1 n1, (4) sermon (DIV1) 28 Page 13
150 but we must be wise unto sobriety, Scrutator Majestatis opprimetur à gloria, He that will be over presumptuous to prie into Gods Majesty, shall be overwhelmed with his glory; but we must be wise unto sobriety, Scrutator Majestatis opprimetur à gloria, He that will be over presumptuous to pry into God's Majesty, shall be overwhelmed with his glory; cc-acp pns12 vmb vbi j p-acp n1, fw-la fw-la fw-la fw-fr fw-la, pns31 cst vmb vbi a-acp j pc-acp vvi p-acp ng1 n1, vmb vbi vvn p-acp po31 n1; (4) sermon (DIV1) 28 Page 14
151 but yet so far forth as God hath been pleased to reveal himselfe, we must study and indeavour to know him, but yet so Far forth as God hath been pleased to reveal himself, we must study and endeavour to know him, p-acp av av av-j av c-acp np1 vhz vbn vvn pc-acp vvi px31, pns12 vmb vvi cc n1 pc-acp vvi pno31, (4) sermon (DIV1) 28 Page 14
152 and this we may and must know concerning God, that (as the Text doth tell us) he is a Spirit. and this we may and must know Concerning God, that (as the Text does tell us) he is a Spirit. cc d pns12 vmb cc vmb vvi vvg np1, cst (c-acp dt n1 vdz vvi pno12) pns31 vbz dt n1. (4) sermon (DIV1) 28 Page 14
153 The words were spoken by our Saviour, and that upon this occasion, he was discoursing with a woman of Samaria, who by what he had already said unto her, perceived him to be some extraordinary person, The words were spoken by our Saviour, and that upon this occasion, he was discoursing with a woman of Samaria, who by what he had already said unto her, perceived him to be Some extraordinary person, dt n2 vbdr vvn p-acp po12 n1, cc cst p-acp d n1, pns31 vbds vvg p-acp dt n1 pp-f np1, r-crq p-acp r-crq pns31 vhd av vvn p-acp pno31, vvd pno31 pc-acp vbi d j n1, (4) sermon (DIV1) 29 Page 14
154 and therefore she propounded a case of conscience unto him, and desired to be resolved by him, viz. which was the right and true place of Gods worship; and Therefore she propounded a case of conscience unto him, and desired to be resolved by him, viz. which was the right and true place of God's worship; cc av pns31 vvd dt n1 pp-f n1 p-acp pno31, cc vvd pc-acp vbi vvn p-acp pno31, n1 r-crq vbds dt j-jn cc j n1 pp-f npg1 n1; (4) sermon (DIV1) 29 Page 14
155 for about this the Samaritans had a controversie with the Jewes, they worshipping God in a certaine mountaine which they had, for about this the Samaritans had a controversy with the Jews, they worshipping God in a certain mountain which they had, c-acp p-acp d dt njp2 vhd dt n1 p-acp dt np2, pns32 vvg np1 p-acp dt j n1 r-crq pns32 vhd, (4) sermon (DIV1) 29 Page 14
156 as their Fathers had done before them; as their Father's had done before them; c-acp po32 n2 vhd vdn p-acp pno32; (4) sermon (DIV1) 29 Page 14
157 the Jewes on the otherside affirming that Jerusalem was the place where men ought to worship: the Jews on the otherside affirming that Jerusalem was the place where men ought to worship: dt np2 p-acp dt n1 vvg cst np1 vbds dt n1 c-crq n2 vmd pc-acp vvi: (4) sermon (DIV1) 29 Page 14
158 Our Saviour first let her know, that the Jewes were in the right, they having Gods VVord for their warrant, Our Saviour First let her know, that the Jews were in the right, they having God's Word for their warrant, po12 n1 ord vvd pno31 vvi, cst dt np2 vbdr p-acp dt n-jn, pns32 vhg ng1 n1 p-acp po32 n1, (4) sermon (DIV1) 29 Page 14
159 for that God in his VVord had appointed Jerusalem for the time then present to be the place of his VVorship; for that God in his Word had appointed Jerusalem for the time then present to be the place of his VVorship; c-acp cst np1 p-acp po31 n1 vhd vvn np1 p-acp dt n1 av j pc-acp vbi dt n1 pp-f po31 n1; (4) sermon (DIV1) 29 Page 14
160 but withall •e told her, that the hour was at hand when such difference of places should cease, but withal •e told her, that the hour was At hand when such difference of places should cease, cc-acp av vbi vvn pno31, cst dt n1 vbds p-acp n1 c-crq d n1 pp-f n2 vmd vvi, (4) sermon (DIV1) 29 Page 14
161 and instead of that ceremoniall and carnall VVorship that was then in use, there should be a more pure and spirituall Worship consisting not so much in outward performances as before, and instead of that ceremonial and carnal VVorship that was then in use, there should be a more pure and spiritual Worship consisting not so much in outward performances as before, cc av pp-f d j cc j n1 cst vbds av p-acp n1, pc-acp vmd vbi dt av-dc j cc j n1 vvg xx av av-d p-acp j n2 p-acp a-acp, (4) sermon (DIV1) 29 Page 14
162 but more in the inward devotion of the heart and spirit: but more in the inward devotion of the heart and Spirit: cc-acp av-dc p-acp dt j n1 pp-f dt n1 cc n1: (4) sermon (DIV1) 29 Page 14
163 and he gives a reason why God requires such a Worship, viz. because it is most agreeable to his nature, God is a Spirit, and he gives a reason why God requires such a Worship, viz. Because it is most agreeable to his nature, God is a Spirit, cc pns31 vvz dt n1 q-crq np1 vvz d dt n1, n1 c-acp pn31 vbz av-ds j p-acp po31 n1, np1 vbz dt n1, (4) sermon (DIV1) 29 Page 15
164 and they that worship him, must worship him in spirit and in truth. and they that worship him, must worship him in Spirit and in truth. cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1 cc p-acp n1. (4) sermon (DIV1) 29 Page 15
165 Object. But may some say, this reason is of no more force for the time of the Gospell, then for the time before: Object. But may Some say, this reason is of no more force for the time of the Gospel, then for the time before: n1. cc-acp vmb d vvi, d n1 vbz pp-f dx dc n1 p-acp dt n1 pp-f dt n1, av p-acp dt n1 a-acp: (4) sermon (DIV1) 30 Page 15
166 For Gods nature was the same before, he was then a spirit as much as now he is, For God's nature was the same before, he was then a Spirit as much as now he is, c-acp npg1 n1 vbds dt d a-acp, pns31 vbds av dt n1 c-acp d c-acp av pns31 vbz, (4) sermon (DIV1) 30 Page 15
167 therefore no more reason to worship God in spirit now then before. Answ. Yes, some more reason there is: Therefore no more reason to worship God in Spirit now then before. Answer Yes, Some more reason there is: av dx dc n1 p-acp n1 np1 p-acp n1 av av a-acp. np1 uh, d dc n1 pc-acp vbz: (4) sermon (DIV1) 30 Page 15
168 for, though God were the same before that he is now, yet he did not so clearly and fully make himselfe knowne before as now he doth: for, though God were the same before that he is now, yet he did not so clearly and Fully make himself known before as now he does: c-acp, cs np1 vbdr dt d p-acp cst pns31 vbz av, av pns31 vdd xx av av-j cc av-j vvi px31 vvn a-acp p-acp av pns31 vdz: (4) sermon (DIV1) 31 Page 15
169 and therefore though before he did require to be worshipped in spirit, (divers places there are to this purpose in the Old Testament, some of which I shall alledge anon) yet now he requires it much more. and Therefore though before he did require to be worshipped in Spirit, (diverse places there Are to this purpose in the Old Testament, Some of which I shall allege anon) yet now he requires it much more. cc av c-acp c-acp pns31 vdd vvi pc-acp vbi vvn p-acp n1, (j n2 pc-acp vbr p-acp d n1 p-acp dt j n1, d pp-f r-crq pns11 vmb vvi av) av av pns31 vvz pn31 av-d av-dc. (4) sermon (DIV1) 31 Page 15
170 Thus having shewed the coherence of the Text, I will propound the Doctrine in no other termes, Thus having showed the coherence of the Text, I will propound the Doctrine in no other terms, av vhg vvn dt n1 pp-f dt n1, pns11 vmb vvi dt n1 p-acp dx j-jn n2, (4) sermon (DIV1) 32 Page 15
171 then the Text it self doth contain in it, viz. That God is a Spirit. But what is meant by Spirit? The word spirit is NONLATINALPHABET, it hath many significations, and is very variously taken. then the Text it self does contain in it, viz. That God is a Spirit. But what is meant by Spirit? The word Spirit is, it hath many significations, and is very variously taken. cs dt n1 pn31 n1 vdz vvi p-acp pn31, n1 cst np1 vbz dt n1. cc-acp q-crq vbz vvn p-acp n1? dt n1 n1 vbz, pn31 vhz d n2, cc vbz av av-j vvn. (4) sermon (DIV1) 32 Page 15
172 The Greek word NONLATINALPHABET, and so the Hebrew ruach, which signifie spirit, are somtimes used for breath, Ezek. 37. 5. I will cause breath to enter into you: The Greek word, and so the Hebrew Ruach, which signify Spirit, Are sometimes used for breath, Ezekiel 37. 5. I will cause breath to enter into you: dt jp n1, cc av dt njp vvb, r-crq vvb n1, vbr av vvn p-acp n1, np1 crd crd pns11 vmb vvi n1 pc-acp vvi p-acp pn22: (4) sermon (DIV1) 33 Page 15
173 in the Originall the word is that which in that language usually signifieth spirit, viz. ruach, so Iam. 2. 26. The body without the spirit is dead, in the Margent for spirit is put breath, so Job 33. 4. The Spirit of the Lord hath made me, in the Original the word is that which in that language usually signifies Spirit, viz. Ruach, so Iam. 2. 26. The body without the Spirit is dead, in the Margin for Spirit is put breath, so Job 33. 4. The Spirit of the Lord hath made me, p-acp dt j-jn dt n1 vbz d r-crq p-acp d n1 av-j vvz n1, n1 n1, av np1 crd crd dt n1 p-acp dt n1 vbz j, p-acp dt n1 p-acp n1 vbz vvn n1, av np1 crd crd dt n1 pp-f dt n1 vhz vvn pno11, (4) sermon (DIV1) 33 Page 15
174 and the breath of the Almighty hath given me life, saith Elihu: there the Spirit of the Lord, and the breath of the Almighty, are NONLATINALPHABET, termes •q••table one to the other. and the breath of the Almighty hath given me life, Says Elihu: there the Spirit of the Lord, and the breath of the Almighty, Are, terms •q••table one to the other. cc dt n1 pp-f dt j-jn vhz vvn pno11 n1, vvz np1: a-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt j-jn, vbr, n2 j crd p-acp dt n-jn. (4) sermon (DIV1) 33 Page 16
175 Againe, somtimes these Greek and Hebrew words which signifie spirit, are used for the wind, Joh, 3. 8. The wind bloweth where it listeth, the word translated wind is the same with this in the Text, Again, sometimes these Greek and Hebrew words which signify Spirit, Are used for the wind, John, 3. 8. The wind blows where it lists, the word translated wind is the same with this in the Text, av, av d jp cc njp n2 r-crq vvb n1, vbr vvn p-acp dt n1, np1, crd crd dt n1 vvz c-crq pn31 vvz, dt n1 vvn n1 vbz dt d p-acp d p-acp dt n1, (4) sermon (DIV1) 34 Page 16
176 whereas usually else-where it is translated spirit, viz. NONLATINALPHABET: whereas usually elsewhere it is translated Spirit, viz.: cs av-j av pn31 vbz vvn n1, n1: (4) sermon (DIV1) 34 Page 16
177 and so the Hebrew ruach in the Old Testament is often thus used, viz. for the wind. and so the Hebrew Ruach in the Old Testament is often thus used, viz. for the wind. cc av dt njp vvb p-acp dt j n1 vbz av av vvn, n1 p-acp dt n1. (4) sermon (DIV1) 34 Page 16
178 But thirdly, the word spirit is after a sort appropriated to an incorporeall substance, when Christ after his Resurrection appeared to his Disciples, But Thirdly, the word Spirit is After a sort appropriated to an incorporeal substance, when christ After his Resurrection appeared to his Disciples, p-acp ord, dt n1 n1 vbz p-acp dt n1 vvn p-acp dt j n1, c-crq np1 p-acp po31 n1 vvd p-acp po31 n2, (4) sermon (DIV1) 35 Page 16
179 and they thought that they had seen a spirit, Behold my hands and my feet (said he unto them) that it is I my selfe, handle me and see: and they Thought that they had seen a Spirit, Behold my hands and my feet (said he unto them) that it is I my self, handle me and see: cc pns32 vvd cst pns32 vhd vvn dt n1, vvb po11 n2 cc po11 n2 (vvd pns31 p-acp pno32) d pn31 vbz pns11 po11 n1, vvb pno11 cc vvi: (4) sermon (DIV1) 35 Page 16
180 for a spirit hath not flesh and bones, as ye see me have, Luk. 24. 37, 39. and thus by spirit is sometimes meant the soule of man, 1 Cor. 6. 20. Glorifie God in your bodie, for a Spirit hath not Flesh and bones, as you see me have, Luk. 24. 37, 39. and thus by Spirit is sometime meant the soul of man, 1 Cor. 6. 20. glorify God in your body, c-acp dt n1 vhz xx n1 cc n2, c-acp pn22 vvb pno11 vhi, np1 crd crd, crd cc av p-acp n1 vbz av vvn dt n1 pp-f n1, crd np1 crd crd vvi np1 p-acp po22 n1, (4) sermon (DIV1) 35 Page 16
181 and in your spirit, that is, your soul ▪ so Heb. 12. 23. the soules of the godly separated from their bodies, are called, the spirits of just men made perfect: and in your Spirit, that is, your soul ▪ so Hebrew 12. 23. the Souls of the godly separated from their bodies, Are called, the spirits of just men made perfect: cc p-acp po22 n1, cst vbz, po22 n1 ▪ av np1 crd crd dt n2 pp-f dt j vvn p-acp po32 n2, vbr vvn, dt n2 pp-f j n2 vvd j: (4) sermon (DIV1) 35 Page 16
182 somtimes by spirit is meant an Angell, the good Angells are called spirits, Heb. 1. 14. Are they not all ministring Spirits? and so the evill Angells the Devills, sometimes by Spirit is meant an Angel, the good Angels Are called spirits, Hebrew 1. 14. are they not all ministering Spirits? and so the evil Angels the Devils, av p-acp n1 vbz vvn dt n1, dt j n2 vbr vvn n2, np1 crd crd vbr pns32 xx d j-vvg n2? cc av dt j-jn n2 dt n2, (4) sermon (DIV1) 35 Page 16
183 when the seventy Disciples came unto Christ, saying, Lord even the Devills are subject unto us through thy Name, Christ answered, Notwithstanding in this rejoyce not, that the spirits are subject unto you: when the seventy Disciples Come unto christ, saying, Lord even the Devils Are Subject unto us through thy Name, christ answered, Notwithstanding in this rejoice not, that the spirits Are Subject unto you: c-crq dt crd n2 vvd p-acp np1, vvg, n1 av dt n2 vbr j-jn p-acp pno12 p-acp po21 n1, np1 vvd, a-acp p-acp d vvb xx, cst dt n2 vbr j-jn p-acp pn22: (4) sermon (DIV1) 35 Page 16
184 but rather rejoyce, because your names are written in Heaven, Luk. 10. 17. 20. those whom the Disciples called Devills, Christ called Spirits: but rather rejoice, Because your names Are written in Heaven, Luk. 10. 17. 20. those whom the Disciples called Devils, christ called Spirits: cc-acp av-c vvb, c-acp po22 n2 vbr vvn p-acp n1, np1 crd crd crd d ro-crq dt n2 vvn n2, np1 vvd n2: (4) sermon (DIV1) 35 Page 16
185 And in this sense, viz. as by spirit is meant an incorporeall substance, it is attributed to God, And in this sense, viz. as by Spirit is meant an incorporeal substance, it is attributed to God, cc p-acp d n1, n1 a-acp p-acp n1 vbz vvn dt j n1, pn31 vbz vvn p-acp np1, (4) sermon (DIV1) 35 Page 17
186 and he is called a Spirit; and he is called a Spirit; cc pns31 vbz vvn dt n1; (4) sermon (DIV1) 35 Page 17
187 the name of spirit, the spirit, the holy spirit, is appropriated to the third Person of the Trinity, the name of Spirit, the Spirit, the holy Spirit, is appropriated to the third Person of the Trinity, dt n1 pp-f n1, dt n1, dt j n1, vbz vvn p-acp dt ord n1 pp-f dt np1, (4) sermon (DIV1) 35 Page 17
188 but the other Persons are a spirit too, they are indeed all one and the same spirit, having all one and the same essence and nature: but the other Persons Are a Spirit too, they Are indeed all one and the same Spirit, having all one and the same essence and nature: cc-acp dt j-jn n2 vbr dt n1 av, pns32 vbr av d crd cc dt d n1, vhg d crd cc dt d n1 cc n1: (4) sermon (DIV1) 35 Page 17
189 the divine nature of Christ is called the spirit, 1 Pet. 3. 18. Being put to death in the flesh, (that is, his humane nature) but quickned in the spirit, that is, by his divine nature: the divine nature of christ is called the Spirit, 1 Pet. 3. 18. Being put to death in the Flesh, (that is, his humane nature) but quickened in the Spirit, that is, by his divine nature: dt j-jn n1 pp-f np1 vbz vvn dt n1, crd np1 crd crd vbg vvn p-acp n1 p-acp dt n1, (cst vbz, po31 j n1) p-acp vvn p-acp dt n1, cst vbz, p-acp po31 j-jn n1: (4) sermon (DIV1) 35 Page 17
190 And our Saviour here in the Text having immediately before spoken of the Father, the first Person of the Trinity, saith, God (viz. the Father, And our Saviour Here in the Text having immediately before spoken of the Father, the First Person of the Trinity, Says, God (viz. the Father, cc po12 n1 av p-acp dt n1 vhg av-j a-acp vvn pp-f dt n1, dt ord n1 pp-f dt np1, vvz, np1 (n1 dt n1, (4) sermon (DIV1) 35 Page 17
191 yet not excluding, but including the Son and the Holy Ghost) is a Spirit. That God is a spirit, may be further proved by these Arguments: yet not excluding, but including the Son and the Holy Ghost) is a Spirit. That God is a Spirit, may be further proved by these Arguments: av xx vvg, cc-acp vvg dt n1 cc dt j n1) vbz dt n1. cst np1 vbz dt n1, vmb vbi av-jc vvn p-acp d n2: (4) sermon (DIV1) 35 Page 17
192 1. That which is of most excellency must needs belong unto God, O Lord, how excellent is thy Name? saith David, Psal. 8. 1. 9. His Name only is excellent, saith he, Psal. 148. 13. Now as amongst all things, substances, 1. That which is of most excellency must needs belong unto God, Oh Lord, how excellent is thy Name? Says David, Psalm 8. 1. 9. His Name only is excellent, Says he, Psalm 148. 13. Now as among all things, substances, crd d r-crq vbz pp-f ds n1 vmb av vvi p-acp np1, uh n1, c-crq j vbz po21 n1? vvz np1, np1 crd crd crd po31 n1 av-j vbz j, vvz pns31, np1 crd crd av c-acp p-acp d n2, n2, (4) sermon (DIV1) 37 Page 17
193 so amongst all substances spirits are most excellent: so among all substances spirits Are most excellent: av p-acp d n2 n2 vbr av-ds j: (4) sermon (DIV1) 37 Page 17
194 As substances are of more excellency then accidents, so are spirits of more excellency then bodily substances; As substances Are of more excellency then accidents, so Are spirits of more excellency then bodily substances; c-acp n2 vbr pp-f dc n1 cs n2, av vbr n2 pp-f dc n1 cs j n2; (4) sermon (DIV1) 37 Page 17
195 the soul is more excellent then the body, and Angels being meer spirits, are more excellent then men, who are not incorporeall as the Angels are. the soul is more excellent then the body, and Angels being mere spirits, Are more excellent then men, who Are not incorporeal as the Angels Are. dt n1 vbz av-dc j cs dt n1, cc n2 vbg j n2, vbr av-dc j cs n2, r-crq vbr xx j c-acp dt n2 vbr. (4) sermon (DIV1) 37 Page 17
196 God therefore being most excellent, must needs be as a substance not an accident, so a spirit, not a bodily substance: God Therefore being most excellent, must needs be as a substance not an accident, so a Spirit, not a bodily substance: np1 av vbg av-ds j, vmb av vbi p-acp dt n1 xx dt n1, av dt n1, xx dt j n1: (4) sermon (DIV1) 37 Page 17
197 Indeed God is so excellent that no names can be found out, whereby sufficiently to expresse his nature, he infinitely transcends all other substances, and all other spirits; Indeed God is so excellent that no names can be found out, whereby sufficiently to express his nature, he infinitely transcends all other substances, and all other spirits; av np1 vbz av j cst dx n2 vmb vbi vvn av, c-crq av-j pc-acp vvi po31 n1, pns31 av-j vvz d j-jn n2, cc d j-jn n2; (4) sermon (DIV1) 37 Page 18
198 but yet apprehending God as we are able, we cannot but attribute the names of substance, and of spirit unto him. but yet apprehending God as we Are able, we cannot but attribute the names of substance, and of Spirit unto him. cc-acp av vvg np1 c-acp pns12 vbr j, pns12 vmbx p-acp vvi dt n2 pp-f n1, cc pp-f n1 p-acp pno31. (4) sermon (DIV1) 37 Page 18
199 2. Invisible substances are called spirits: by this our Saviour proved that he was not a spirit, as the Disciples supposed, 2. Invisible substances Are called spirits: by this our Saviour proved that he was not a Spirit, as the Disciples supposed, crd j n2 vbr vvn n2: p-acp d po12 n1 vvd cst pns31 vbds xx dt n1, p-acp dt n2 vvn, (4) sermon (DIV1) 38 Page 18
200 because he was a visible substance. Because he was a visible substance. c-acp pns31 vbds dt j n1. (4) sermon (DIV1) 38 Page 18
201 The soul of man being a spirit, is not visible, so neither the Angells, as being spirits: The soul of man being a Spirit, is not visible, so neither the Angels, as being spirits: dt n1 pp-f n1 vbg dt n1, vbz xx j, av av-d dt n2, c-acp vbg n2: (4) sermon (DIV1) 38 Page 18
202 They have indeed sometimes appeared unto men, but that was only in respect of those bodies, which for the time they assumed: They have indeed sometime appeared unto men, but that was only in respect of those bodies, which for the time they assumed: pns32 vhb av av vvd p-acp n2, cc-acp cst vbds av-j p-acp n1 pp-f d n2, r-crq p-acp dt n1 pns32 vvn: (4) sermon (DIV1) 38 Page 18
203 and after this manner hath God himselfe also appeared, as we find in Gen. 18. and Gen. 32. and thus more especially by the Incarnation God ( viz. the second Person of the Trinity, the Son, one and the same God with the Father, and After this manner hath God himself also appeared, as we find in Gen. 18. and Gen. 32. and thus more especially by the Incarnation God (viz. the second Person of the Trinity, the Son, one and the same God with the Father, cc p-acp d n1 vhz np1 px31 av vvd, c-acp pns12 vvb p-acp np1 crd cc np1 crd cc av av-dc av-j p-acp dt n1 np1 (n1 dt ord n1 pp-f dt np1, dt n1, crd cc dt d np1 p-acp dt n1, (4) sermon (DIV1) 38 Page 18
204 and the Holy Ghost) was made visible; and the Holy Ghost) was made visible; cc dt j n1) vbds vvn j; (4) sermon (DIV1) 38 Page 18
205 by this means God was manifested in the flesh, 1 Tim. 3. 15. The Word was made flesh (that is, the Son of God, God the Son, was made man) and dwelt among us, and we beh•ld his glory, &c. Joh. 1. 14. but God in himself as God, is invisible, by this means God was manifested in the Flesh, 1 Tim. 3. 15. The Word was made Flesh (that is, the Son of God, God the Son, was made man) and dwelled among us, and we beh•ld his glory, etc. John 1. 14. but God in himself as God, is invisible, p-acp d n2 np1 vbds vvn p-acp dt n1, vvn np1 crd crd dt n1 vbds vvn n1 (cst vbz, dt n1 pp-f np1, np1 dt n1, vbds vvn n1) cc vvd p-acp pno12, cc pns12 vmd po31 n1, av np1 crd crd p-acp np1 p-acp px31 p-acp np1, vbz j, (4) sermon (DIV1) 38 Page 18
206 so he is stiled, 1 Tim. 1. 17. and so Joh. 1. 18. it's said, No man hath seen God at any time: so he is styled, 1 Tim. 1. 17. and so John 1. 18. it's said, No man hath seen God At any time: av pns31 vbz vvn, crd np1 crd crd cc av np1 crd crd pn31|vbz vvd, dx n1 vhz vvn np1 p-acp d n1: (4) sermon (DIV1) 38 Page 18
207 and 1 Tim. 6. 16. whom no man hath seen, nor can see. and 1 Tim. 6. 16. whom no man hath seen, nor can see. cc crd np1 crd crd r-crq dx n1 vhz vvn, ccx vmb vvi. (4) sermon (DIV1) 38 Page 18
208 It's said indeed of Moses, that he saw him that is invisible, Heb. 11. 27. that is, by the eye of Faith (which is the evidence of things not seen, Heb 11. 1.) he saw him, It's said indeed of Moses, that he saw him that is invisible, Hebrew 11. 27. that is, by the eye of Faith (which is the evidence of things not seen, Hebrew 11. 1.) he saw him, pn31|vbz vvn av pp-f np1, cst pns31 vvd pno31 cst vbz j, np1 crd crd cst vbz, p-acp dt n1 pp-f n1 (r-crq vbz dt n1 pp-f n2 xx vvn, n1 crd crd) pns31 vvd pno31, (4) sermon (DIV1) 38 Page 18
209 like as Abraham saw Christs day many ages before Christ came into the world, Joh. 8. 56. but properly Moses did not see God, like as Abraham saw Christ day many ages before christ Come into the world, John 8. 56. but properly Moses did not see God, av-j c-acp np1 vvd npg1 n1 d n2 p-acp np1 vvd p-acp dt n1, np1 crd crd cc-acp av-j np1 vdd xx vvi np1, (4) sermon (DIV1) 38 Page 18
210 neither could see him, God being (as in that very place is expressed) invsible. neither could see him, God being (as in that very place is expressed) invsible. dx vmd vvi pno31, np1 vbg (c-acp p-acp cst j n1 vbz vvn) j. (4) sermon (DIV1) 38 Page 18
211 3. Gods immensity and ubiquity, his being in every place, yet so as not to be included in any place, proves that he is a spirit: 3. God's immensity and ubiquity, his being in every place, yet so as not to be included in any place, Proves that he is a Spirit: crd npg1 n1 cc n1, po31 vbg p-acp d n1, av av c-acp xx pc-acp vbi vvd p-acp d n1, vvz cst pns31 vbz dt n1: (4) sermon (DIV1) 39 Page 19
212 For, although not every spirit is immense and every where present, neither the souls of men, nor the Angells are so; For, although not every Spirit is immense and every where present, neither the Souls of men, nor the Angels Are so; c-acp, cs xx d n1 vbz j cc d c-crq j, av-dx dt n2 pp-f n2, ccx dt n2 vbr av; (4) sermon (DIV1) 39 Page 19
213 yet every substance that is so, must needs be a spirit. yet every substance that is so, must needs be a Spirit. av d n1 cst vbz av, vmb av vbi dt n1. (4) sermon (DIV1) 39 Page 19
214 For, bodily substances are necessarily limited and circumscribed, they have their bounds within which they are contained, He is not here, for he is risen, said the Angell to those that came to seek Christ in the sepul•hre, Mat. 28. 6. Christ having a true humane body, in that respect could not be both in the grave, For, bodily substances Are necessarily limited and circumscribed, they have their bounds within which they Are contained, He is not Here, for he is risen, said the Angel to those that Come to seek christ in the sepul•hre, Mathew 28. 6. christ having a true humane body, in that respect could not be both in the grave, p-acp, j n2 vbr av-j vvn cc vvn, pns32 vhb po32 n2 p-acp r-crq pns32 vbr vvn, pns31 vbz xx av, c-acp pns31 vbz vvn, vvd dt n1 p-acp d cst vvd pc-acp vvi np1 p-acp dt n1, np1 crd crd np1 vhg dt j j n1, p-acp d n1 vmd xx vbi av-d p-acp dt n1, (4) sermon (DIV1) 39 Page 19
215 and out of it at the same time: and out of it At the same time: cc av pp-f pn31 p-acp dt d n1: (4) sermon (DIV1) 39 Page 19
216 But God is every where at all times, Do not I the Lord fill heaven and earth? saith he, Jer. 23. 24. God is said to be in heaven, But God is every where At all times, Do not I the Lord fill heaven and earth? Says he, Jer. 23. 24. God is said to be in heaven, cc-acp np1 vbz d c-crq p-acp d n2, vdb xx pns11 dt n1 vvb n1 cc n1? vvz pns31, np1 crd crd np1 vbz vvn pc-acp vbi p-acp n1, (4) sermon (DIV1) 39 Page 19
217 as there especially shewing forth his glory, Heaven is my Throne, saith he, Esa. 66. 1. but he is not confined there, no, the heaven, and heaven of heavens cannot contain thee, said Solomon to God, 1 King. 8. 27. therefore God is no corporeall substance, but a spirit. as there especially showing forth his glory, Heaven is my Throne, Says he, Isaiah 66. 1. but he is not confined there, no, the heaven, and heaven of heavens cannot contain thee, said Solomon to God, 1 King. 8. 27. Therefore God is no corporeal substance, but a Spirit. c-acp a-acp av-j vvg av po31 n1, n1 vbz po11 n1, vvz pns31, np1 crd crd p-acp pns31 vbz xx vvn a-acp, av-dx, dt n1, cc n1 pp-f n2 vmbx vvi pno21, vvd np1 p-acp np1, crd n1. crd crd av n1 vbz dx j n1, cc-acp dt n1. (4) sermon (DIV1) 39 Page 19
218 Ʋse 1. This serves to confute that grosse conceit of the Anthropomorphites, who held God to have the form and shape of a man, Ʋse 1. This serves to confute that gross conceit of the Anthropomorphites, who held God to have the from and shape of a man, j crd np1 vvz pc-acp vvi d j n1 pp-f dt np1, r-crq vvd np1 pc-acp vhi dt n1 cc n1 pp-f dt n1, (4) sermon (DIV1) 40 Page 19
219 and thus absurdly doe now some simple ones conceive of God; but if God be a spirit, then he neither hath the shape of a man, and thus absurdly do now Some simple ones conceive of God; but if God be a Spirit, then he neither hath the shape of a man, cc av av-j vdi av d j pi2 vvb pp-f np1; cc-acp cs np1 vbb dt n1, cs pns31 av-dx vhz dt n1 pp-f dt n1, (4) sermon (DIV1) 40 Page 19
220 nor any other bodily shape whatsoever. Ob. But it is said, that God made man after his own Image and likenesse. nor any other bodily shape whatsoever. Ob. But it is said, that God made man After his own Image and likeness. ccx d j-jn j n1 r-crq. np1 p-acp pn31 vbz vvn, cst np1 vvd n1 p-acp po31 d n1 cc n1. (4) sermon (DIV1) 40 Page 19
221 Ans. That is not meant in respect of bodily shape, as if God had the like shape as man hath: Ans. That is not meant in respect of bodily shape, as if God had the like shape as man hath: np1 cst vbz xx vvn p-acp n1 pp-f j n1, c-acp cs np1 vhd dt j n1 p-acp n1 vhz: (4) sermon (DIV1) 42 Page 19
222 But first, because man is a rationall and understanding creature, in which respect still since the fall man retains in him the Image and likenesse of God, Jam 3. 9. Gen. 9. 6. And secondly, But First, Because man is a rational and understanding creature, in which respect still since the fallen man retains in him the Image and likeness of God, Jam 3. 9. Gen. 9. 6. And secondly, p-acp ord, c-acp n1 vbz dt j cc j-vvg n1, p-acp r-crq n1 av c-acp dt n1 n1 vvz p-acp pno31 dt n1 cc n1 pp-f np1, fw-la crd crd np1 crd crd cc ord, (4) sermon (DIV1) 42 Page 20
223 as man hath dominion over the other creatures, in this respect man is said to be the Image of God, 1 Cor. 11. 7. Thirdly, as man hath dominion over the other creatures, in this respect man is said to be the Image of God, 1 Cor. 11. 7. Thirdly, c-acp n1 vhz n1 p-acp dt j-jn n2, p-acp d n1 n1 vbz vvn pc-acp vbi dt n1 pp-f np1, crd np1 crd crd ord, (4) sermon (DIV1) 42 Page 20
224 and principally, man was at first made after the image and likenesse of God, in that he was made righteous and holy, Put on the new man which after God is created in righteousnesse and true holinesse, Eph. 4. 24. The image of God therefore is seated in the soul, and principally, man was At First made After the image and likeness of God, in that he was made righteous and holy, Put on the new man which After God is created in righteousness and true holiness, Ephesians 4. 24. The image of God Therefore is seated in the soul, cc av-j, n1 vbds p-acp ord vvn p-acp dt n1 cc n1 pp-f np1, p-acp cst pns31 vbds vvn j cc j, vvb p-acp dt j n1 r-crq p-acp np1 vbz vvn p-acp n1 cc j n1, np1 crd crd dt n1 pp-f np1 av vbz vvn p-acp dt n1, (4) sermon (DIV1) 42 Page 20
225 although it appear and shine forth in the body, viz. as by outward and bodily actions man doth shew forth his reason and understanding, although it appear and shine forth in the body, viz. as by outward and bodily actions man does show forth his reason and understanding, cs pn31 vvi cc vvi av p-acp dt n1, n1 a-acp p-acp j cc j n2 n1 vdz vvi av po31 n1 cc n1, (4) sermon (DIV1) 42 Page 20
226 and doth exercise authority over the creatures, and (if he be regenerate) that righteousnesse and holinesse with which he is indued. and does exercise Authority over the creatures, and (if he be regenerate) that righteousness and holiness with which he is endued. cc vdz vvi n1 p-acp dt n2, cc (cs pns31 vbb vvn) cst n1 cc n1 p-acp r-crq pns31 vbz vvn. (4) sermon (DIV1) 42 Page 20
227 Ob. But in Scripture God is often said to have eyes, ears, hands, &c. Ob. But in Scripture God is often said to have eyes, ears, hands, etc. np1 cc-acp p-acp n1 np1 vbz av vvn pc-acp vhi n2, n2, n2, av (4) sermon (DIV1) 43 Page 20
228 Ans. The Scripture speaks of God after the manner of men, condescending to the weaknesse of our capacitie because we see with eyes, heare with ears, work with hands, Ans. The Scripture speaks of God After the manner of men, condescending to the weakness of our capacity Because we see with eyes, hear with ears, work with hands, np1 dt n1 vvz pp-f np1 p-acp dt n1 pp-f n2, vvg p-acp dt n1 pp-f po12 n1 c-acp pns12 vvb p-acp n2, vvb p-acp n2, vvb p-acp n2, (4) sermon (DIV1) 44 Page 20
229 therefore these bodily parts and members are attributed unto God, only to signifie, that God doth exercise the same acts (though not in the same manner) as we exercise with and by these parts and members: Therefore these bodily parts and members Are attributed unto God, only to signify, that God does exercise the same acts (though not in the same manner) as we exercise with and by these parts and members: av d j n2 cc n2 vbr vvn p-acp np1, av-j pc-acp vvi, cst np1 vdz vvi dt d n2 (cs xx p-acp dt d n1) c-acp pns12 vvb p-acp cc p-acp d n2 cc n2: (4) sermon (DIV1) 44 Page 20
230 to shew that God doth see, the Scripture attributes eyes; to shew that he doth heare, it attributes ears; to show that God does see, the Scripture attributes eyes; to show that he does hear, it attributes ears; pc-acp vvi cst np1 vdz vvi, dt n1 n2 n2; pc-acp vvi cst pns31 vdz vvi, pn31 n2 n2; (4) sermon (DIV1) 44 Page 20
231 and to shew that he doth work, it attributes hands unto him: and to show that he does work, it attributes hands unto him: cc pc-acp vvi cst pns31 vdz vvi, pn31 n2 n2 p-acp pno31: (4) sermon (DIV1) 44 Page 20
232 but properly God doth see without eyes, hear without ears, and work without hands, having no bodily part or member whatsoever. but properly God does see without eyes, hear without ears, and work without hands, having no bodily part or member whatsoever. cc-acp av-j np1 vdz vvi p-acp n2, vvb p-acp n2, cc vvi p-acp n2, vhg dx j n1 cc n1 r-crq. (4) sermon (DIV1) 44 Page 21
233 Ʋse 2. This also makes for the confutation of Papists, who make pictures and images whereby to represent God, Ʋse 2. This also makes for the confutation of Papists, who make pictures and Images whereby to represent God, j crd np1 av vvz p-acp dt n1 pp-f njp2, r-crq vvb n2 cc n2 c-crq pc-acp vvi np1, (4) sermon (DIV1) 45 Page 21
234 whereas he is a spirit, and so cannot be set forth by any bodily representations; whereas he is a Spirit, and so cannot be Set forth by any bodily representations; cs pns31 vbz dt n1, cc av vmbx vbi vvn av p-acp d j n2; (4) sermon (DIV1) 45 Page 21
235 the second Commandement forbids the making of any image of similitude to represent God by it. the second Commandment forbids the making of any image of similitude to represent God by it. dt ord n1 vvz dt n-vvg pp-f d n1 pp-f n1 pc-acp vvi np1 p-acp pn31. (4) sermon (DIV1) 45 Page 21
236 And what a strict charge doth Moses give the Israelites, The Lord (saith he) spake unto you out of the midst of the fire, ye heard the voice of the words, And what a strict charge does Moses give the Israelites, The Lord (Says he) spoke unto you out of the midst of the fire, you herd the voice of the words, cc q-crq dt j n1 vdz np1 vvb dt np2, dt n1 (vvz pns31) vvd p-acp pn22 av pp-f dt n1 pp-f dt n1, pn22 vvd dt n1 pp-f dt n2, (4) sermon (DIV1) 45 Page 21
237 but saw no similitude, onely ye heard a voice. but saw no similitude, only you herd a voice. cc-acp vvd dx n1, av-j pn22 vvd dt n1. (4) sermon (DIV1) 45 Page 21
238 — Take ye therefore good heed unto your selves, (for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire) least ye corrupt your selves, — Take you Therefore good heed unto your selves, (for you saw no manner of similitude on the day that the Lord spoke unto you in Horeb out of the midst of the fire) lest you corrupt your selves, — vvb pn22 av j n1 p-acp po22 n2, (c-acp pn22 vvd dx n1 pp-f n1 p-acp dt n1 cst dt n1 vvd p-acp pn22 p-acp np1 av pp-f dt n1 pp-f dt n1) cs pn22 vvb po22 n2, (4) sermon (DIV1) 45 Page 21
239 and make you a graven image, the similitude of any figure, the likenesse if male or female, the likenesse of any beast that is on the earth, the likenesse of any winged fowle that flieth in the aire, the likenesse of any thing that creepeth on the ground, the likenesse of any fish that is in the waters beneath the earth, Deut. 4. 12. 15, 16, 17, 18. and the Prophet Isaiah cries, To whom will ye liken God? or what likenesse will ye compare unto him? It is very observable that Plutach records of Numa Pompilius, the second King of the Romans, viz. that he forbad the Romans to use any Image of God, having the forme of a man, and make you a graved image, the similitude of any figure, the likeness if male or female, the likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air, the likeness of any thing that creeps on the ground, the likeness of any Fish that is in the waters beneath the earth, Deuteronomy 4. 12. 15, 16, 17, 18. and the Prophet Isaiah cries, To whom will you liken God? or what likeness will you compare unto him? It is very observable that Plutarch records of Numa Pompilius, the second King of the Roman, viz. that he forbade the Roman to use any Image of God, having the Form of a man, cc vvb pn22 dt j-vvn n1, dt n1 pp-f d n1, dt n1 cs n1 cc j-jn, dt n1 pp-f d n1 cst vbz p-acp dt n1, dt n1 pp-f d j-vvn n1 cst vvz p-acp dt n1, dt n1 pp-f d n1 cst vvz p-acp dt n1, dt n1 pp-f d n1 cst vbz p-acp dt n2 p-acp dt n1, np1 crd crd crd, crd, crd, crd cc dt n1 np1 vvz, p-acp ro-crq vmb pn22 vvi np1? cc q-crq n1 vmb pn22 vvb p-acp pno31? pn31 vbz av j cst vvb n2 pp-f np1 np1, dt ord n1 pp-f dt njp2, n1 cst pns31 vvd dt njp2 pc-acp vvi d n1 pp-f np1, vhg dt n1 pp-f dt n1, (4) sermon (DIV1) 45 Page 21
240 or of any other living creature; or of any other living creature; cc pp-f d j-jn n1 n1; (4) sermon (DIV1) 45 Page 22
241 and the same Author moreover testifies, that for 170. years after Rome was built they had no Image of God, neither painted nor carved; and the same Author moreover Testifies, that for 170. Years After Rome was built they had no Image of God, neither painted nor carved; cc dt d n1 av vvz, cst p-acp crd n2 p-acp np1 vbds vvn pns32 vhd dx n1 pp-f np1, av-dx vvn ccx vvn; (4) sermon (DIV1) 45 Page 22
242 Temples (he saith) they had, but no image at all in them; Temples (he Says) they had, but no image At all in them; n2 (pns31 vvz) pns32 vhd, cc-acp dx n1 p-acp d p-acp pno32; (4) sermon (DIV1) 45 Page 22
243 and he gives this reason for it, that it is not lawfull to resemble better things to worse; and he gives this reason for it, that it is not lawful to resemble better things to Worse; cc pns31 vvz d n1 c-acp pn31, cst pn31 vbz xx j pc-acp vvi jc n2 p-acp jc; (4) sermon (DIV1) 45 Page 22
244 nor possible to apprehend God otherwise then by the conception of the mind and understanding: nor possible to apprehend God otherwise then by the conception of the mind and understanding: ccx j pc-acp vvi np1 av av p-acp dt n1 pp-f dt n1 cc n1: (4) sermon (DIV1) 45 Page 22
245 How is Rome now professing it selfe Christian, become much more superstitious and idolatrous in this particular, How is Rome now professing it self Christian, become much more superstitious and idolatrous in this particular, q-crq vbz np1 av vvg pn31 n1 np1, vvb d dc j cc j p-acp d j, (4) sermon (DIV1) 45 Page 22
246 then it was when it was Heathenish? then it was when it was Heathenish? cs pn31 vbds c-crq pn31 vbds j? (4) sermon (DIV1) 45 Page 22
247 Ʋse 3. Here again we may see what it is, in respect of which man is excellent in Gods account; Ʋse 3. Here again we may see what it is, in respect of which man is excellent in God's account; j crd av av pns12 vmb vvi r-crq pn31 vbz, p-acp n1 pp-f r-crq n1 vbz j p-acp ng1 n1; (4) sermon (DIV1) 46 Page 22
248 it is not in respect of any corporall thing, any thing belonging to the body, it is not in respect of any corporal thing, any thing belonging to the body, pn31 vbz xx p-acp n1 pp-f d j n1, d n1 vvg p-acp dt n1, (4) sermon (DIV1) 46 Page 22
249 as beauty, strength, &c. much lesse in respect of things more extrinsecall, as riches, honour, &c. but it is in respect of things spirituall, things belonging to the soule, as grace and holinesse: as beauty, strength, etc. much less in respect of things more extrinsical, as riches, honour, etc. but it is in respect of things spiritual, things belonging to the soul, as grace and holiness: c-acp n1, n1, av av-d av-dc p-acp n1 pp-f n2 av-dc j, c-acp n2, n1, av p-acp pn31 vbz p-acp n1 pp-f n2 j, n2 vvg p-acp dt n1, c-acp n1 cc n1: (4) sermon (DIV1) 46 Page 22
250 Looke not on his countenance, or on the height of his stature, because I have refused him: Look not on his countenance, or on the height of his stature, Because I have refused him: vvb xx p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1, c-acp pns11 vhb vvn pno31: (4) sermon (DIV1) 46 Page 22
251 for the Lord seeth not as man seeth; for man beholdeth the outward appearance, but the Lord beholdeth the heart: for the Lord sees not as man sees; for man beholdeth the outward appearance, but the Lord beholdeth the heart: c-acp dt n1 vvz xx p-acp n1 vvz; p-acp n1 vvz dt j n1, cc-acp dt n1 vvz dt n1: (4) sermon (DIV1) 46 Page 22
252 thus spake the Lord to Samuel, (1 Sam. 16. 7.) when Samuel seeing the goodly personage of Eliab, Davids eldest brother, presumed that it was he whom God had sent him to annoynt King in the room of Saul; So David saith, that God neither delighteth in the strength of a horse, thus spoke the Lord to Samuel, (1 Sam. 16. 7.) when Samuel seeing the goodly personage of Eliab, Davids eldest brother, presumed that it was he whom God had sent him to anoint King in the room of Saul; So David Says, that God neither delights in the strength of a horse, av vvd dt n1 p-acp np1, (vvn np1 crd crd) q-crq np1 vvg dt j n1 pp-f np1, np1 js n1, vvd cst pn31 vbds pns31 r-crq np1 vhd vvn pno31 pc-acp vvi n1 p-acp dt n1 pp-f np1; av np1 vvz, cst np1 av-dx vvz p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 46 Page 22
253 nor taketh pleasure in the legs of a man: nor Takes pleasure in the legs of a man: ccx vvz n1 p-acp dt n2 pp-f dt n1: (4) sermon (DIV1) 46 Page 22
254 but the Lord taketh pleasure in them that fear him, in those that hope in his mercy, Psal. 147. 10, 11. Favour is deceitfull, (saith Solomon) and beauty is vain; but a woman that feareth the Lord she shall be praised, Prov. 31. 30. Thus (beloved) it is, but the Lord Takes pleasure in them that Fear him, in those that hope in his mercy, Psalm 147. 10, 11. Favour is deceitful, (Says Solomon) and beauty is vain; but a woman that fears the Lord she shall be praised, Curae 31. 30. Thus (Beloved) it is, cc-acp dt n1 vvz n1 p-acp pno32 cst vvb pno31, p-acp d cst vvb p-acp po31 n1, np1 crd crd, crd n1 vbz j, (vvz np1) cc n1 vbz j; cc-acp dt n1 cst vvz dt n1 pns31 vmb vbi vvn, np1 crd crd av (vvn) pn31 vbz, (4) sermon (DIV1) 46 Page 23
255 as our spirits are, so doth God esteem of us, He regardeth not the rich more then the poor, saith Elihu, Job 34. 19. No, it's not the rich, as our spirits Are, so does God esteem of us, He Regardeth not the rich more then the poor, Says Elihu, Job 34. 19. No, it's not the rich, c-acp po12 n2 vbr, av vdz np1 vvi pp-f pno12, pns31 vvz xx dt j av-dc cs dt j, vvz np1, np1 crd crd uh-dx, pn31|vbz xx dt j, (4) sermon (DIV1) 46 Page 23
256 but the righteous that God regardeth; but the righteous that God Regardeth; cc-acp dt j cst np1 vvz; (4) sermon (DIV1) 46 Page 23
257 The righteous is more excellent then his neighbour, saith Solomon, Prov. 12. 26. although wicked men in respect of outward things be worth never so much, The righteous is more excellent then his neighbour, Says Solomon, Curae 12. 26. although wicked men in respect of outward things be worth never so much, dt j vbz av-dc j cs po31 n1, vvz np1, np1 crd crd cs j n2 p-acp n1 pp-f j n2 vbb j av-x av av-d, (4) sermon (DIV1) 46 Page 23
258 yet with God they are of no account, because (as the Wiseman saith) the heart of the wicked is little worth: yet with God they Are of no account, Because (as the Wiseman Says) the heart of the wicked is little worth: av p-acp np1 pns32 vbr pp-f dx n1, c-acp (c-acp dt n1 vvz) dt n1 pp-f dt j vbz j n1: (4) sermon (DIV1) 46 Page 23
259 Therefore as we desire to be esteemed of God, it behoves us to look and labour for spirituall things to furnish our soules, Therefore as we desire to be esteemed of God, it behoves us to look and labour for spiritual things to furnish our Souls, av c-acp pns12 vvb pc-acp vbi vvn pp-f np1, pn31 vvz pno12 pc-acp vvi cc vvi p-acp j n2 pc-acp vvi po12 n2, (4) sermon (DIV1) 46 Page 23
260 and to adorne them with the gifts and graces of Gods Spirit: and to adorn them with the Gifts and graces of God's Spirit: cc pc-acp vvi pno32 p-acp dt n2 cc n2 pp-f npg1 n1: (4) sermon (DIV1) 46 Page 23
261 S. Paul requires, that women adorn themselves in modest apparell, with shamefastnesse and sobriety, not with broydred haire, S. Paul requires, that women adorn themselves in modest apparel, with shamefastness and sobriety, not with broidered hair, n1 np1 vvz, cst n2 vvi px32 p-acp j n1, p-acp n1 cc n1, xx p-acp j-vvn n1, (4) sermon (DIV1) 46 Page 23
262 or gold, or pearls, or costly array: or gold, or Pearls, or costly array: cc n1, cc n2, cc j n1: (4) sermon (DIV1) 46 Page 23
263 but (which becometh women professing godlinesse) with good works, 1 Tim ▪ 2. 9, 10. those outward and bodily ornaments are not simply forbidden, but (which Becometh women professing godliness) with good works, 1 Tim ▪ 2. 9, 10. those outward and bodily Ornament Are not simply forbidden, cc-acp (r-crq vvz n2 vvg n1) p-acp j n2, vvn np1 ▪ crd crd, crd d j cc j n2 vbr xx av-j vvn, (4) sermon (DIV1) 46 Page 23
264 but they are to be sleighted and neglected in comparison of the other: but they Are to be sleighted and neglected in comparison of the other: cc-acp pns32 vbr pc-acp vbi vvn cc vvn p-acp n1 pp-f dt n-jn: (4) sermon (DIV1) 46 Page 23
265 So in like manner S. Peter, Whose adorning let it not be that outward adorning of plaiting the hair, So in like manner S. Peter, Whose adorning let it not be that outward adorning of plaiting the hair, av p-acp j n1 n1 np1, rg-crq vvg vvb pn31 xx vbi d j vvg pp-f vvg dt n1, (4) sermon (DIV1) 46 Page 23
266 and of wearing of gold, or of putting on of apparell: and of wearing of gold, or of putting on of apparel: cc pp-f vvg pp-f n1, cc pp-f vvg p-acp pp-f n1: (4) sermon (DIV1) 46 Page 23
267 but let it be the hidden man of the heart, in that which is not corruptible, but let it be the hidden man of the heart, in that which is not corruptible, cc-acp vvb pn31 vbi dt j-vvn n1 pp-f dt n1, p-acp d r-crq vbz xx j, (4) sermon (DIV1) 46 Page 23
268 even the ornament of a meek and quiet spirit, which is in the sight of God of great price, 1 Pet. 3. 3, 4. even the ornament of a meek and quiet Spirit, which is in the sighed of God of great price, 1 Pet. 3. 3, 4. av dt n1 pp-f dt j cc j-jn n1, r-crq vbz p-acp dt n1 pp-f np1 pp-f j n1, vvn np1 crd crd, crd (4) sermon (DIV1) 46 Page 23
269 Ʋse 4. Finally, we may hence learne what Worship and Service it is that God requires, Ʋse 4. Finally, we may hence Learn what Worship and Service it is that God requires, j crd av-j, pns12 vmb av vvi r-crq n1 cc n1 pn31 vbz cst np1 vvz, (4) sermon (DIV1) 47 Page 23
270 and will accept at our hands, viz. that which is spirituall, which proceeds not onely from the outward man, the body, and will accept At our hands, viz. that which is spiritual, which proceeds not only from the outward man, the body, cc vmb vvi p-acp po12 n2, n1 cst r-crq vbz j, r-crq vvz xx av-j p-acp dt j n1, dt n1, (4) sermon (DIV1) 47 Page 24
271 but principally from the inward man, the heart and spirit: but principally from the inward man, the heart and Spirit: cc-acp av-j p-acp dt j n1, dt n1 cc n1: (4) sermon (DIV1) 47 Page 24
272 this is the more to be considered, in that (as was shewed before) for this very end Christ thus describes the nature of God, this is the more to be considered, in that (as was showed before) for this very end christ thus describes the nature of God, d vbz dt av-dc pc-acp vbi vvn, p-acp d (c-acp vbds vvn a-acp) p-acp d j n1 np1 av vvz dt n1 pp-f np1, (4) sermon (DIV1) 47 Page 24
273 and sayes, That God is a Spirit, from thence to inferre, that he will be worshipped in Spirit and in truth, this being that Worship which is agreeable to his nature, My Son give me thy heart (saith God) Prov. 23. 26. Whom I serve with my spirit, (saith the holy Apostle) Rom. 1. 9. For we are the circumcision (saith the same Apostle) which worship God in the spirit, Phil. 3. 3. God expresseth all the detestation that may be of those Services, and Says, That God is a Spirit, from thence to infer, that he will be worshipped in Spirit and in truth, this being that Worship which is agreeable to his nature, My Son give me thy heart (Says God) Curae 23. 26. Whom I serve with my Spirit, (Says the holy Apostle) Rom. 1. 9. For we Are the circumcision (Says the same Apostle) which worship God in the Spirit, Philip 3. 3. God Expresses all the detestation that may be of those Services, cc vvz, cst np1 vbz dt n1, p-acp av pc-acp vvi, cst pns31 vmb vbi vvn p-acp n1 cc p-acp n1, d vbg d n1 r-crq vbz j p-acp po31 n1, po11 n1 vvb pno11 po21 n1 (vvz np1) np1 crd crd ro-crq pns11 vvb p-acp po11 n1, (vvz dt j n1) np1 crd crd c-acp pns12 vbr dt n1 (vvz dt d n1) r-crq n1 np1 p-acp dt n1, np1 crd crd np1 vvz d dt n1 cst vmb vbi pp-f d n2, (4) sermon (DIV1) 47 Page 24
274 though such as himselfe prescribed, which are meerly outward and formall, not proceeding from a pure heart, and holy affections; though such as himself prescribed, which Are merely outward and formal, not proceeding from a pure heart, and holy affections; cs d c-acp px31 vvn, r-crq vbr av-j j cc j, xx vvg p-acp dt j n1, cc j n2; (4) sermon (DIV1) 47 Page 24
275 see Esa. 1. 10, 11 12, 13, 14. he threatens severely to punish those that draw neer him with their mouth, see Isaiah 1. 10, 11 12, 13, 14. he threatens severely to Punish those that draw near him with their Mouth, vvb np1 crd crd, crd crd, crd, crd pns31 vvz av-j pc-acp vvi d d vvb av-j pno31 p-acp po32 n1, (4) sermon (DIV1) 47 Page 24
276 and honor him with their lips, but remove their heart far from him, Esa. 29. 13, 14. Christ told the Pharisees, that though they justified themselves before men, and honour him with their lips, but remove their heart Far from him, Isaiah 29. 13, 14. christ told the Pharisees, that though they justified themselves before men, cc vvi pno31 p-acp po32 n2, cc-acp vvb po32 n1 av-j p-acp pno31, np1 crd crd, crd np1 vvd dt np2, cst cs pns32 vvd px32 p-acp n2, (4) sermon (DIV1) 47 Page 24
277 yet God knew their heart, and that which was highly esteemed amongst men, was abomination in the sight of God, Luk. 16. 15. and Mat. 23. many a woe doth Christ denounce against them for their hypocrisie, saying seven severall times, Woe unto you Scribes and Pharisees, hypocrites: yet God knew their heart, and that which was highly esteemed among men, was abomination in the sighed of God, Luk. 16. 15. and Mathew 23. many a woe does christ denounce against them for their hypocrisy, saying seven several times, Woe unto you Scribes and Pharisees, Hypocrites: av np1 vvd po32 n1, cc cst r-crq vbds av-j vvn p-acp n2, vbds n1 p-acp dt n1 pp-f np1, np1 crd crd cc np1 crd d dt n1 vdz np1 vvi p-acp pno32 p-acp po32 n1, vvg crd j n2, n1 p-acp pn22 n2 cc np2, n2: (4) sermon (DIV1) 47 Page 24
278 and he bids his Disciples beware of the leaven of the Scribes and Pharisees, which is hypocrisie, Luk. 12. 1. Though the outward performance be very weak, and he bids his Disciples beware of the leaven of the Scribes and Pharisees, which is hypocrisy, Luk. 12. 1. Though the outward performance be very weak, cc pns31 vvz po31 n2 vvb pp-f dt n1 pp-f dt n2 cc np2, r-crq vbz n1, np1 crd crd cs dt j n1 vbb av j, (4) sermon (DIV1) 47 Page 24
279 yet if the heart be rightly affected, God accepts it, and will passe by the imperfection; yet if the heart be rightly affected, God accepts it, and will pass by the imperfection; av cs dt n1 vbb av-jn vvn, np1 vvz pn31, cc vmb vvi p-acp dt n1; (4) sermon (DIV1) 47 Page 25
280 The high places were not taken away out of Israel, neverthelesse the heart of Asa was perfect (that is, sincere & upright) all his days, 2 Chron. 15. 17. Ezekiah knew this, The high places were not taken away out of Israel, nevertheless the heart of Asa was perfect (that is, sincere & upright) all his days, 2 Chronicles 15. 17. Hezekiah knew this, dt j n2 vbdr xx vvn av av pp-f np1, av dt n1 pp-f np1 vbds j (cst vbz, j cc j) d po31 n2, crd np1 crd crd np1 vvd d, (4) sermon (DIV1) 47 Page 25
281 and therefore when many did eat the Passeover otherwise then they should have done, he prayed for them, saving, The good Lord pardon every one that prepareth his heart to seek God, the Lord God of his Fathers, and Therefore when many did eat the Passover otherwise then they should have done, he prayed for them, Saving, The good Lord pardon every one that Prepareth his heart to seek God, the Lord God of his Father's, cc av c-crq d vdd vvi dt np1 av av pns32 vmd vhi vdn, pns31 vvd p-acp pno32, vvg, dt j n1 vvb d pi cst vvz po31 n1 pc-acp vvi np1, dt n1 np1 pp-f po31 n2, (4) sermon (DIV1) 47 Page 25
282 though he be not cleansed according to the purification of the Sanctuary, 2 Chron. 30. 18, 19. Thus our Saviour seeing his Disciples drowzie, though he be not cleansed according to the purification of the Sanctuary, 2 Chronicles 30. 18, 19. Thus our Saviour seeing his Disciples drowzy, cs pns31 vbb xx vvn vvg p-acp dt n1 pp-f dt n1, crd np1 crd crd, crd av po12 n1 vvg po31 n2 j, (4) sermon (DIV1) 47 Page 25
283 and not able to keep from sleeping, when he had speciall reason to require their attendance, and not able to keep from sleeping, when he had special reason to require their attendance, cc xx j pc-acp vvi p-acp vvg, c-crq pns31 vhd j n1 pc-acp vvi po32 n1, (4) sermon (DIV1) 47 Page 25
284 yet knowing the sincerity of their hearts and affections towards him, excused them, saying, The Spirit indeed is willing, yet knowing the sincerity of their hearts and affections towards him, excused them, saying, The Spirit indeed is willing, av vvg dt n1 pp-f po32 n2 cc n2 p-acp pno31, vvd pno32, vvg, dt n1 av vbz j, (4) sermon (DIV1) 47 Page 25
285 but the flesh is weak, Mat. 26. 41. On the other side, though the outward actions seem glorious, but the Flesh is weak, Mathew 26. 41. On the other side, though the outward actions seem glorious, cc-acp dt n1 vbz j, np1 crd crd p-acp dt j-jn n1, cs dt j n2 vvb j, (4) sermon (DIV1) 47 Page 25
286 yet if the inward affections be not right, God doth little regard them: yet if the inward affections be not right, God does little regard them: av cs dt j n2 vbb xx j-jn, np1 vdz av-j vvi pno32: (4) sermon (DIV1) 47 Page 25
287 Amaziah did that, which (in it selfe considered) was right in the sight of the Lord, Amaziah did that, which (in it self considered) was right in the sighed of the Lord, np1 vdd d, r-crq (p-acp pn31 n1 vvn) vbds j-jn p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 47 Page 25
288 but not with a perfect heart, 2 Chron. 25. 2. Let's therefore have a care of our hearts and spirits, whatsoever we doe: but not with a perfect heart, 2 Chronicles 25. 2. Let's Therefore have a care of our hearts and spirits, whatsoever we do: cc-acp xx p-acp dt j n1, crd np1 crd crd vvb|pno12 av vhi dt n1 pp-f po12 n2 cc n2, r-crq pns12 vdb: (4) sermon (DIV1) 47 Page 25
289 Let us remember that of the Prophet, Take heed to your spirit, Mal. 2. 15. Let us be sure, that as well our spirits as our bodies, be ingaged in those services which wee performe unto God, that our hearts be therein upright before him; Let us Remember that of the Prophet, Take heed to your Spirit, Malachi 2. 15. Let us be sure, that as well our spirits as our bodies, be engaged in those services which we perform unto God, that our hearts be therein upright before him; vvb pno12 vvi d pp-f dt n1, vvb n1 p-acp po22 n1, np1 crd crd vvb pno12 vbi j, cst c-acp av po12 n2 p-acp po12 n2, vbi vvn p-acp d n2 r-crq pns12 vvb p-acp np1, cst po12 n2 vbb av av-j p-acp pno31; (4) sermon (DIV1) 47 Page 25
290 Let my heart be sound in thy Statutes, that I may not be ashamed, (saith that man after Gods own heart, David ) Psal. 119. 80. Let my heart be found in thy Statutes, that I may not be ashamed, (Says that man After God's own heart, David) Psalm 119. 80. vvb po11 n1 vbi j p-acp po21 n2, cst pns11 vmb xx vbi j, (vvz d n1 p-acp n2 d n1, np1) np1 crd crd (4) sermon (DIV1) 47 Page 25
291 THE THIRD SERMON. DEUT. 6. 4. Hear O Israel, the Lord our God is one Lord. THE THIRD SERMON. DEUTERONOMY. 6. 4. Hear Oh Israel, the Lord our God is one Lord. dt ord n1. np1. crd crd np1 uh np1, dt n1 po12 n1 vbz crd n1. (5) sermon (DIV1) 47 Page 26
292 THis place of Scripture the Jewes much magnifie, and it is indeed a place very famous and remarkable: THis place of Scripture the Jews much magnify, and it is indeed a place very famous and remarkable: d n1 pp-f n1 dt np2 d vvi, cc pn31 vbz av dt n1 av j cc j: (5) sermon (DIV1) 48 Page 26
293 When one asked our Saviour which was the first, or chiefest Commandement, he alledged these words, together with those in the next Verse, saying, The first of all the Commandements is, Hear O Israel, the Lord our God is one Lord. When one asked our Saviour which was the First, or chiefest Commandment, he alleged these words, together with those in the next Verse, saying, The First of all the commandments is, Hear Oh Israel, the Lord our God is one Lord. c-crq pi vvd po12 n1 r-crq vbds dt ord, cc js-jn n1, pns31 vvd d n2, av p-acp d p-acp dt ord n1, vvg, dt ord pp-f d dt n2 vbz, vvb uh np1, dt n1 po12 n1 vbz crd n1. (5) sermon (DIV1) 48 Page 26
294 And thou shalt love the Lord thy God with all thine heart, &c. Mar. 12. 29. 30. But the Jewes superstitiously abuse the place, writing it in parchment, And thou shalt love the Lord thy God with all thine heart, etc. Mar. 12. 29. 30. But the Jews superstitiously abuse the place, writing it in parchment, cc pns21 vm2 vvi dt n1 po21 np1 p-acp d po21 n1, av np1 crd crd crd p-acp dt np2 av-j vvi dt n1, vvg pn31 p-acp n1, (5) sermon (DIV1) 48 Page 26
295 and binding it to their head, and to their hands, and to the posts of their houses: and binding it to their head, and to their hands, and to the posts of their houses: cc vvg pn31 p-acp po32 n1, cc p-acp po32 n2, cc p-acp dt n2 pp-f po32 n2: (5) sermon (DIV1) 48 Page 26
296 so they pervert the meaning of that Deut. 6. 8, 9. And thou shalt bind them for a signe upon thine head, so they pervert the meaning of that Deuteronomy 6. 8, 9. And thou shalt bind them for a Signen upon thine head, av pns32 vvb dt n1 pp-f d np1 crd crd, crd cc pns21 vm2 vvi pno32 p-acp dt n1 p-acp po21 n1, (5) sermon (DIV1) 48 Page 26
297 and they shall be as frontlets between thine eyes: and they shall be as frontlets between thine eyes: cc pns32 vmb vbi c-acp n2 p-acp po21 n2: (5) sermon (DIV1) 48 Page 26
298 And thou shalt write them upon the posts of thy house, and on thy gates, and so of those parallel places Exod. 13. 9. & 16. some think that these Texts of Scripture are meerly metaphoricall, only importing how mindfull people should be of Gods precepts: And thou shalt write them upon the posts of thy house, and on thy gates, and so of those parallel places Exod 13. 9. & 16. Some think that these Texts of Scripture Are merely metaphorical, only importing how mindful people should be of God's Precepts: cc pns21 vm2 vvi pno32 p-acp dt n2 pp-f po21 n1, cc p-acp po21 n2, cc av pp-f d n1 n2 np1 crd crd cc crd d vvi cst d n2 pp-f n1 vbr av-j j, av-j vvg c-crq j n1 vmd vbi pp-f n2 n2: (5) sermon (DIV1) 48 Page 27
299 And else ▪ where indeed the like expressions are thus metaphorically used, as Prov. 3. 3. Let not mercy and truth forsake thee, bind them about thy neck, And Else ▪ where indeed the like expressions Are thus metaphorically used, as Curae 3. 3. Let not mercy and truth forsake thee, bind them about thy neck, cc av ▪ c-crq av dt j n2 vbr av av-j vvn, c-acp np1 crd crd vvb xx n1 cc n1 vvb pno21, vvb pno32 p-acp po21 n1, (5) sermon (DIV1) 48 Page 27
300 and write them upon the table of thine heart: and write them upon the table of thine heart: cc vvi pno32 p-acp dt n1 pp-f po21 n1: (5) sermon (DIV1) 48 Page 27
301 and Prov. 7. 3. Bind them upon thy fingers, write them on the table of thine heart. and Curae 7. 3. Bind them upon thy fingers, write them on the table of thine heart. cc np1 crd crd vvb pno32 p-acp po21 n2, vvb pno32 p-acp dt n1 pp-f po21 n1. (5) sermon (DIV1) 48 Page 27
302 But others more probably conceive, that those Precepts in the Law were also literally to be observed, But Others more probably conceive, that those Precepts in the Law were also literally to be observed, p-acp n2-jn av-dc av-j vvi, cst d n2 p-acp dt n1 vbdr av av-j pc-acp vbi vvn, (5) sermon (DIV1) 48 Page 27
303 even as that concerning fringes, Numb. 15. 38, 39. Speak unto the children of Israel (said God to Moses) and bid them, that they make them fringes in the borders of their garments throughout their generations, even as that Concerning fringes, Numb. 15. 38, 39. Speak unto the children of Israel (said God to Moses) and bid them, that they make them fringes in the borders of their garments throughout their generations, av c-acp cst vvg n2, j. crd crd, crd vvb p-acp dt n2 pp-f np1 (vvd np1 p-acp np1) cc vvb pno32, cst pns32 vvb pno32 n2 p-acp dt n2 pp-f po32 n2 p-acp po32 n2, (5) sermon (DIV1) 48 Page 27
304 and that they put upon the fringe of the borders a ribband of blue: and it shall be unto you for a fringe, that you may looke upon it, and that they put upon the fringe of the borders a ribbon of blue: and it shall be unto you for a fringe, that you may look upon it, cc cst pns32 vvd p-acp dt n1 pp-f dt n2 dt n1 pp-f j-jn: cc pn31 vmb vbi p-acp pn22 p-acp dt n1, cst pn22 vmb vvi p-acp pn31, (5) sermon (DIV1) 48 Page 27
305 and remember all the Commandements of the Lord, and do them, &c. That the Jews were to observe this even according to the Letter, is without question, the words cannot otherwise be understood, and Remember all the commandments of the Lord, and do them, etc. That the jews were to observe this even according to the letter, is without question, the words cannot otherwise be understood, cc vvb d dt n2 pp-f dt n1, cc vdb pno32, av cst dt np2 vbdr p-acp vvi d av vvg p-acp dt n1, vbz p-acp n1, dt n2 vmbx av vbi vvn, (5) sermon (DIV1) 48 Page 27
306 and it seems, that the other Precepts also were of the same nature, viz. such as were to have a literall observation, yet withall a mysticall signification: and it seems, that the other Precepts also were of the same nature, viz. such as were to have a literal observation, yet withal a mystical signification: cc pn31 vvz, cst dt j-jn n2 av vbdr a-acp dt d n1, n1 d c-acp vbdr pc-acp vhi dt j n1, av av dt j n1: (5) sermon (DIV1) 48 Page 27
307 For we find them joyned together as homogeneall, Mat. 23. 5. They make broad their Phylacteries, For we find them joined together as homogeneal, Mathew 23. 5. They make broad their Phylacteries, c-acp pns12 vvb pno32 vvn av p-acp j, np1 crd crd pns32 vvb av-j po32 n2, (5) sermon (DIV1) 48 Page 27
308 and inlarge the borders of their garments: and enlarge the borders of their garments: cc vvi dt n2 pp-f po32 n2: (5) sermon (DIV1) 48 Page 27
309 By the Phylacteries, are meant those sentences of Scripture which the Iewes (who call them Tephillin ) used of old, By the Phylacteries, Are meant those sentences of Scripture which the Iewes (who call them Tephillin) used of old, p-acp dt n2, vbr vvn d n2 pp-f n1 r-crq dt np2 (r-crq vvb pno32 np1) vvd pp-f j, (5) sermon (DIV1) 48 Page 27
310 and still use to write in parchment, and to fasten upon their heads and hands, and still use to write in parchment, and to fasten upon their Heads and hands, cc av vvb pc-acp vvi p-acp n1, cc pc-acp vvi p-acp po32 n2 cc n2, (5) sermon (DIV1) 48 Page 28
311 as by the borders of their garments are meant the fringes, which they wore in those borders of their garments: as by the borders of their garments Are meant the fringes, which they wore in those borders of their garments: c-acp p-acp dt n2 pp-f po32 n2 vbr vvn dt n2, r-crq pns32 vvd p-acp d n2 pp-f po32 n2: (5) sermon (DIV1) 48 Page 28
312 Our Saviour there reproves the Scribes and Pharisees alike for both, not for having those Phylacteries and those borders, Our Saviour there reproves the Scribes and Pharisees alike for both, not for having those Phylacteries and those borders, po12 n1 a-acp vvz dt n2 cc np1 av p-acp d, xx c-acp vhg d n2 cc d n2, (5) sermon (DIV1) 48 Page 28
313 but for making those Phylacteries broad, and inlarging those borders, as desirous to seem more religious, but for making those Phylacteries broad, and enlarging those borders, as desirous to seem more religious, cc-acp p-acp vvg d n2 j, cc n-vvg d n2, c-acp j pc-acp vvi av-dc j, (5) sermon (DIV1) 48 Page 28
314 and more holy then others, so that the use of both it seems was required, and more holy then Others, so that the use of both it seems was required, cc av-dc j cs n2-jn, av cst dt n1 pp-f d pn31 vvz vbds vvd, (5) sermon (DIV1) 48 Page 28
315 though the abuse were condemned, and this abuse the Jewes were many of them guilty of, of old, though the abuse were condemned, and this abuse the Jews were many of them guilty of, of old, cs dt n1 vbdr vvn, cc d vvb dt np2 vbdr d pp-f pno32 j pp-f, pp-f j, (5) sermon (DIV1) 48 Page 28
316 and much more are they now guilty of it, the ceremonie being out of date, and not to be used at all in the times of Gospel. and much more Are they now guilty of it, the ceremony being out of date, and not to be used At all in the times of Gospel. cc av-d dc vbr pns32 av j pp-f pn31, dt n1 vbg av pp-f n1, cc xx pc-acp vbi vvn p-acp d p-acp dt n2 pp-f n1. (5) sermon (DIV1) 48 Page 28
317 But to returne to the words of the Text, they contain in them an Exhortation directed at first to the Israelites, But to return to the words of the Text, they contain in them an Exhortation directed At First to the Israelites, p-acp pc-acp vvi p-acp dt n2 pp-f dt n1, pns32 vvb p-acp pno32 dt n1 vvn p-acp ord p-acp dt np2, (5) sermon (DIV1) 49 Page 28
318 but which concerns us, and all Gods people, [ Hear ] that is, hearken, mind, observe and consider what is said, but which concerns us, and all God's people, [ Hear ] that is, harken, mind, observe and Consider what is said, p-acp r-crq vvz pno12, cc d ng1 n1, [ vvb ] cst vbz, vvb, n1, vvb cc vvi r-crq vbz vvn, (5) sermon (DIV1) 49 Page 28
319 as He that hath ears to hear, let him hear, Luk. 8. 8. And, he that hath an ear, let him heare what the Spirit saith unto the Churches, Apoc. 2. 11. Hear and give ear, Ier. 13. 15. [ O Israel ] Jacob was first called Israel, as He that hath ears to hear, let him hear, Luk. 8. 8. And, he that hath an ear, let him hear what the Spirit Says unto the Churches, Apocalypse 2. 11. Hear and give ear, Jeremiah 13. 15. [ Oh Israel ] Jacob was First called Israel, c-acp pns31 cst vhz n2 pc-acp vvi, vvb pno31 vvi, np1 crd crd cc, pns31 cst vhz dt n1, vvb pno31 vvi r-crq dt n1 vvz p-acp dt n2, np1 crd crd vvb cc vvi n1, np1 crd crd [ uh np1 ] np1 vbds ord vvn np1, (5) sermon (DIV1) 49 Page 28
320 because he prevailed with God, Gen. 32. 28. after him his posterity (whom God chose to be his peculiar people) were also called Israel, Because he prevailed with God, Gen. 32. 28. After him his posterity (whom God chosen to be his peculiar people) were also called Israel, c-acp pns31 vvd p-acp np1, np1 crd crd p-acp pno31 po31 n1 (r-crq np1 vvd pc-acp vbi po31 j n1) vbdr av vvn np1, (5) sermon (DIV1) 49 Page 28
321 or the children of Israel, or the people of Israel; so that Israel and the people of God are used as terms equivalent: or the children of Israel, or the people of Israel; so that Israel and the people of God Are used as terms equivalent: cc dt n2 pp-f np1, cc dt n1 pp-f np1; av cst np1 cc dt n1 pp-f np1 vbr vvn p-acp n2 j: (5) sermon (DIV1) 49 Page 28
322 Heare O my people, and I will speak, O Israel, and I will testifie unto thee, Psal. 50. 7. so Gal. 6. 16. The Israel of God, is as much as the people of God. Hear Oh my people, and I will speak, Oh Israel, and I will testify unto thee, Psalm 50. 7. so Gal. 6. 16. The Israel of God, is as much as the people of God. vvb uh po11 n1, cc pns11 vmb vvi, uh np1, cc pns11 vmb vvi p-acp pno21, np1 crd crd av np1 crd crd dt np1 pp-f np1, vbz p-acp d c-acp dt n1 pp-f np1. (5) sermon (DIV1) 49 Page 28
323 [ The Lord ] In the Hebrew it is (as they call it) the name of foure letters, Jehovah as we now pronounce it, a name peculiar unto God, [ The Lord ] In the Hebrew it is (as they call it) the name of foure letters, Jehovah as we now pronounce it, a name peculiar unto God, [ dt n1 ] p-acp dt njp pn31 vbz (c-acp pns32 vvb pn31) dt n1 pp-f crd n2, np1 c-acp pns12 av vvi pn31, dt n1 j p-acp np1, (5) sermon (DIV1) 49 Page 29
324 and not communicable to any besides him; and not communicable to any beside him; cc xx j p-acp d p-acp pno31; (5) sermon (DIV1) 49 Page 29
325 Whose Name alone is Jehovah, Psal. 83. 18. Jehovah comes of a word that signifies to be, and God is so called, Whose Name alone is Jehovah, Psalm 83. 18. Jehovah comes of a word that signifies to be, and God is so called, rg-crq n1 av-j vbz np1, np1 crd crd np1 vvz pp-f dt n1 cst vvz p-acp vbb, cc np1 vbz av vvn, (5) sermon (DIV1) 49 Page 29
326 as having his being of himselfe, and giving being to all things besides himself: as having his being of himself, and giving being to all things beside himself: c-acp vhg po31 n1 pp-f px31, cc vvg n1 p-acp d n2 p-acp px31: (5) sermon (DIV1) 49 Page 29
327 Our Translators sometimes, yet but seldome, have the word Jehovah (about the pronounciation whereof learned men differ) for the most part instead thereof they have Lord, like as the Septuagint and the vulgar Latine Interpreter do constantly render it, Our Translators sometime, yet but seldom, have the word Jehovah (about the Pronunciation whereof learned men differ) for the most part instead thereof they have Lord, like as the septuagint and the Vulgar Latin Interpreter do constantly render it, po12 n2 av, av p-acp av, vhb dt n1 np1 (p-acp dt n1 c-crq j n2 vvb) p-acp dt av-ds n1 av av pns32 vhb n1, av-j p-acp dt n1 cc dt j jp n1 vdb av-j vvi pn31, (5) sermon (DIV1) 49 Page 29
328 but so, as that to distinguish this word from other words which signifie Lord also, they use to write the word Lord, when it is to expresse Jehovah all in great Letters thus, LORD: so that where in our Translations we find LORD so written all in great letters, there in the Originall is Jehovah, excepting some few places where it is Jah, which is taken to be the contract of Jehovah. [ Our God ] God is the God of all the world, but so, as that to distinguish this word from other words which signify Lord also, they use to write the word Lord, when it is to express Jehovah all in great Letters thus, LORD: so that where in our Translations we find LORD so written all in great letters, there in the Original is Jehovah, excepting Some few places where it is Jah, which is taken to be the contract of Jehovah. [ Our God ] God is the God of all the world, cc-acp av, c-acp cst pc-acp vvi d n1 p-acp j-jn n2 r-crq vvb n1 av, pns32 vvb pc-acp vvi dt n1 n1, c-crq pn31 vbz pc-acp vvi np1 d p-acp j n2 av, n1: av cst c-crq p-acp po12 n2 pns12 vvb n1 av vvn d p-acp j n2, a-acp p-acp dt j-jn vbz np1, vvg d d n2 c-crq pn31 vbz np1, r-crq vbz vvn pc-acp vbi dt n1 pp-f np1. [ po12 np1 ] uh-np vbz dt n1 pp-f d dt n1, (5) sermon (DIV1) 49 Page 29
329 as being the Creator, preserver and governor of all; he is called, the God of all flesh. as being the Creator, preserver and governor of all; he is called, the God of all Flesh. c-acp vbg dt n1, n1 cc n1 pp-f d; pns31 vbz vvn, dt n1 pp-f d n1. (5) sermon (DIV1) 49 Page 29
330 Jer. 32. 27. but in a more especial manner was he the God of that people to whom Moses spake, viz. Israel, they being the seed of Abraham, with whom God entred into Covenant, saying, I wil be a God to thee & to thy seed, Gen. 17. 7. I am the Lord thy God, said he unto them when he gave the law, Exo. 20. 2. so he is stiled the God of Israel, 2 Sam. 23. 3. The true God whom the people of Israel did worship, is so distinguished from false gods which the Heathens worshipped, All the gods of the Nations are Idols, saith the Psalmist, Psal. 96. 5. and the Apostle saith of them, that they were without God in the world, Ephes. 2. 12. Is one Lord ] only one, Jer. 32. 27. but in a more especial manner was he the God of that people to whom Moses spoke, viz. Israel, they being the seed of Abraham, with whom God entered into Covenant, saying, I will be a God to thee & to thy seed, Gen. 17. 7. I am the Lord thy God, said he unto them when he gave the law, Exo. 20. 2. so he is styled the God of Israel, 2 Sam. 23. 3. The true God whom the people of Israel did worship, is so distinguished from false God's which the heathens worshipped, All the God's of the nations Are Idols, Says the Psalmist, Psalm 96. 5. and the Apostle Says of them, that they were without God in the world, Ephesians 2. 12. Is one Lord ] only one, np1 crd crd p-acp p-acp dt av-dc j n1 vbds pns31 dt n1 pp-f d n1 p-acp r-crq np1 vvd, n1 np1, pns32 vbg dt n1 pp-f np1, p-acp ro-crq np1 vvd p-acp n1, vvg, pns11 vmb vbi dt n1 p-acp pno21 cc p-acp po21 n1, np1 crd crd pns11 vbm dt n1 po21 n1, vvd pns31 p-acp pno32 c-crq pns31 vvd dt n1, np1 crd crd av pns31 vbz vvn dt n1 pp-f np1, crd np1 crd crd dt j np1 r-crq dt n1 pp-f np1 vdd vvi, vbz av vvn p-acp j n2 r-crq dt n2-jn vvn, d dt n2 pp-f dt n2 vbr n2, vvz dt n1, np1 crd crd cc dt n1 vvz pp-f pno32, cst pns32 vbdr p-acp np1 p-acp dt n1, np1 crd crd vbz crd n1 ] av-j pi, (5) sermon (DIV1) 49 Page 30
331 as Heb. 9. 27. It is appointed unto men to die once: that is, once and no more. as Hebrew 9. 27. It is appointed unto men to die once: that is, once and no more. c-acp np1 crd crd pn31 vbz vvn p-acp n2 pc-acp vvi a-acp: cst vbz, a-acp cc dx av-dc. (5) sermon (DIV1) 49 Page 30
332 So here, one Lord, that is one ▪ and no more but one; So Here, one Lord, that is one ▪ and no more but one; av av, crd n1, cst vbz pi ▪ cc dx dc cc-acp pi; (5) sermon (DIV1) 49 Page 30
333 there is no other LORD, no other God truly and properly so called, but he only. there is no other LORD, no other God truly and properly so called, but he only. a-acp vbz dx j-jn n1, dx j-jn n1 av-j cc av-j av vvn, cc-acp pns31 av-j. (5) sermon (DIV1) 49 Page 30
334 The words thus opened, the Doctrine which I observe from them to insist upon, is this, That there is but onely one God truely and properly so called: The words thus opened, the Doctrine which I observe from them to insist upon, is this, That there is but only one God truly and properly so called: dt n2 av vvn, dt n1 r-crq pns11 vvb p-acp pno32 pc-acp vvi p-acp, vbz d, cst pc-acp vbz cc-acp av-j crd n1 av-j cc av-j av vvn: (5) sermon (DIV1) 50 Page 30
335 There be that are called gods, saith S. Paul, 1 Cor. 8. 5. in that respect there be gods many, and lords many, as he there addeth: There be that Are called God's, Says S. Paul, 1 Cor. 8. 5. in that respect there be God's many, and Lords many, as he there adds: pc-acp vbi d vbr vvn n2, vvz n1 np1, vvn np1 crd crd p-acp d n1 pc-acp vbi n2 d, cc n2 d, c-acp pns31 a-acp vvz: (5) sermon (DIV1) 50 Page 30
336 But some are falsly called gods, as Idols, which are somtimes called gods in respect of that opinion, a false opinion which Idolaters have of them, With whomsoever thou findest thy gods, &c. said Jacob to Laban, he called his Idols his gods, not that he did account them gods, But Some Are falsely called God's, as Idols, which Are sometimes called God's in respect of that opinion, a false opinion which Idolaters have of them, With whomsoever thou Findest thy God's, etc. said Jacob to Laban, he called his Idols his God's, not that he did account them God's, cc-acp d vbr av-j vvn n2, c-acp n2, r-crq vbr av vvn n2 p-acp n1 pp-f d n1, dt j n1 r-crq n2 vhb pp-f pno32, p-acp ro-crq pns21 vv2 po21 n2, av vvd np1 p-acp np1, pns31 vvd po31 n2 po31 n2, xx cst pns31 vdd vvi pno32 n2, (5) sermon (DIV1) 50 Page 30
337 but he spake only in respect of that account which Laban did make of them: but he spoke only in respect of that account which Laban did make of them: cc-acp pns31 vvd av-j p-acp n1 pp-f d n1 r-crq np1 vdd vvi pp-f pno32: (5) sermon (DIV1) 50 Page 30
338 so Ezekiah in his prayer unto God, Of a truth, Lord, the Kings of Assyria have laid wast all the Nations and their Countries, so Hezekiah in his prayer unto God, Of a truth, Lord, the Kings of Assyria have laid wast all the nations and their Countries, av np1 p-acp po31 n1 p-acp np1, pp-f dt n1, n1, dt n2 pp-f np1 vhb vvn vvi d dt n2 cc po32 n2, (5) sermon (DIV1) 50 Page 30
339 and have cast their gods into the fire: and have cast their God's into the fire: cc vhb vvn po32 n2 p-acp dt n1: (5) sermon (DIV1) 50 Page 30
340 he calls them their gods, because they reckoned them as gods, but so did not Ezekiah, for he addes immediately, for they were no gods, he calls them their God's, Because they reckoned them as God's, but so did not Hezekiah, for he adds immediately, for they were no God's, pns31 vvz pno32 po32 n2, c-acp pns32 vvd pno32 p-acp n2, cc-acp av vdd xx np1, c-acp pns31 vvz av-j, c-acp pns32 vbdr dx n2, (5) sermon (DIV1) 50 Page 30
341 but the worke of mens hands, &c, but the work of men's hands, etc., cc-acp dt n1 pp-f ng2 n2, av, (5) sermon (DIV1) 50 Page 30
342 Againe, some are called gods improperly, viz. because in a peculiar manner they resemble God, in respect of some speciall dignity and eminency which they have over, or above others. Again, Some Are called God's improperly, viz. Because in a peculiar manner they resemble God, in respect of Some special dignity and eminency which they have over, or above Others. av, d vbr vvn n2 av-j, n1 c-acp p-acp dt j n1 pns32 vvb np1, p-acp n1 pp-f d j n1 cc n1 r-crq pns32 vhb a-acp, cc p-acp n2-jn. (5) sermon (DIV1) 51 Page 31
343 Thus the Angells are called gods, Thou madest him a little lower then the Angells, Psal. 8. 5. in the Originall it is Elohim, that is, gods. Thus the Angels Are called God's, Thou Madest him a little lower then the Angels, Psalm 8. 5. in the Original it is Elohim, that is, God's. av dt n2 vbr vvn n2, pns21 vvd2 pno31 dt av-j jc cs dt n2, np1 crd crd p-acp dt j-jn pn31 vbz np1, cst vbz, n2. (5) sermon (DIV1) 51 Page 31
344 And whereas it is said Psa. 97. 7. Worship him all ye Gods, it is thus cited, Heb. 1. 6. Let all the Angells of God worship him: And whereas it is said Psa. 97. 7. Worship him all the God's, it is thus cited, Hebrew 1. 6. Let all the Angels of God worship him: cc cs pn31 vbz vvn np1 crd crd n1 pno31 d dt n2, pn31 vbz av vvn, np1 crd crd vvb d dt n2 pp-f np1 vvb pno31: (5) sermon (DIV1) 51 Page 31
345 In this sense also Princes, Judges, and Magistrates are called gods, I have said ye are gods, Psal. 82. 6. Thou shalt not revile the gods, Exod. 22. 28. in the Margent it is the Judges; In this sense also Princes, Judges, and Magistrates Are called God's, I have said you Are God's, Psalm 82. 6. Thou shalt not revile the God's, Exod 22. 28. in the Margin it is the Judges; p-acp d n1 av n2, n2, cc n2 vbr vvn n2, pns11 vhb vvn pn22 vbr n2, np1 crd crd pns21 vm2 xx vvi dt n2, np1 crd crd p-acp dt n1 pn31 vbz dt n2; (5) sermon (DIV1) 51 Page 31
346 that Magistrates are there meant is cleare by the later part of the Verse, nor curse the Ruler of thy people; that Magistrates Are there meant is clear by the later part of the Verse, nor curse the Ruler of thy people; d n2 vbr a-acp vvn vbz j p-acp dt jc n1 pp-f dt n1, ccx vvb dt n1 pp-f po21 n1; (5) sermon (DIV1) 51 Page 31
347 so God speaking unto Moses concerning Aaron, Thou shalt be unto him (said he) instead of God, Exod. 4. 16. that is, Moses should be superiour to him, he should instruct and direct him, so God speaking unto Moses Concerning Aaron, Thou shalt be unto him (said he) instead of God, Exod 4. 16. that is, Moses should be superior to him, he should instruct and Direct him, av np1 vvg p-acp np1 vvg np1, pns21 vm2 vbi p-acp pno31 (vvd pns31) av pp-f np1, np1 crd crd cst vbz, np1 vmd vbi j-jn p-acp pno31, pns31 vmd vvi cc vvi pno31, (5) sermon (DIV1) 51 Page 31
348 and apppoint him what he should say and do, so Exod. 7. 1. And the Lord said unto Moses, see I have made thee a God to Pharoah: and apppoint him what he should say and do, so Exod 7. 1. And the Lord said unto Moses, see I have made thee a God to Pharaoh: cc vvi pno31 r-crq pns31 vmd vvi cc vdb, av np1 crd crd cc dt n1 vvd p-acp np1, vvb pns11 vhb vvn pno21 dt n1 p-acp np1: (5) sermon (DIV1) 51 Page 31
349 that is, Moses should exercise power and authority over Pharoah, he should bring plagues upon him, that is, Moses should exercise power and Authority over Pharaoh, he should bring plagues upon him, cst vbz, np1 vmd vvi n1 cc n1 p-acp np1, pns31 vmd vvi n2 p-acp pno31, (5) sermon (DIV1) 51 Page 31
350 and remove them from him at his pleasure: but truly and properly so called there is but one God. and remove them from him At his pleasure: but truly and properly so called there is but one God. cc vvi pno32 p-acp pno31 p-acp po31 n1: cc-acp av-j cc av-j av vvn a-acp vbz cc-acp crd np1. (5) sermon (DIV1) 51 Page 31
351 The Apostle having said, that there are many that are called gods, he adds, But unto us there is but one God, 1 Cor. 6. 8. so 1 Tim. 2. 5. For there is one God: The Apostle having said, that there Are many that Are called God's, he adds, But unto us there is but one God, 1 Cor. 6. 8. so 1 Tim. 2. 5. For there is one God: dt np1 vhg vvn, cst a-acp vbr d cst vbr vvn n2, pns31 vvz, p-acp p-acp pno12 pc-acp vbz cc-acp crd np1, vvn np1 crd crd av vvn np1 crd crd p-acp pc-acp vbz crd np1: (5) sermon (DIV1) 51 Page 31
352 This is life eternall to know thee the only true God, &c. Joh. 17. 3. Thou even thou art Lord alone, Neh. 9. 6. For who is God save the Lord? 2 Sam. 22. 32. The Lord he is God, there is none else besides him, Deut. 4. 35. This is life Eternal to know thee the only true God, etc. John 17. 3. Thou even thou art Lord alone, Neh 9. 6. For who is God save the Lord? 2 Sam. 22. 32. The Lord he is God, there is none Else beside him, Deuteronomy 4. 35. d vbz n1 j pc-acp vvi pno21 dt j j np1, av np1 crd crd pns21 av pns21 vb2r n1 j, np1 crd crd p-acp r-crq vbz np1 p-acp dt n1? crd np1 crd crd dt n1 pns31 vbz np1, pc-acp vbz pix av p-acp pno31, np1 crd crd (5) sermon (DIV1) 51 Page 31
353 The Heathen Philosophers and Poets, though they would not strive against the streame, but gave way to the common error of the times, The Heathen Philosophers and Poets, though they would not strive against the stream, but gave Way to the Common error of the times, dt j-jn n2 cc n2, cs pns32 vmd xx vvi p-acp dt n1, cc-acp vvd n1 p-acp dt j n1 pp-f dt n2, (5) sermon (DIV1) 52 Page 31
354 yet knew and somtimes also acknowledged this truth. yet knew and sometimes also acknowledged this truth. av vvd cc av av vvn d n1. (5) sermon (DIV1) 52 Page 32
355 Plato writing to Dionysius, told him, that when he did write seriously, he made mention of one God, Plato writing to Dionysius, told him, that when he did write seriously, he made mention of one God, np1 vvg p-acp np1, vvd pno31, cst c-crq pns31 vdd vvi av-j, pns31 vvd n1 pp-f crd np1, (5) sermon (DIV1) 52 Page 32
356 when he wrote otherwise, then he mentioned gods in the plurall: when he wrote otherwise, then he mentioned God's in the plural: c-crq pns31 vvd av, cs pns31 vvd n2 p-acp dt j: (5) sermon (DIV1) 52 Page 32
357 So Aristotle proves the world to be governed by one only, and brings in that of Homer, NONLATINALPHABET. So Aristotle Proves the world to be governed by one only, and brings in that of Homer,. av np1 vvz dt n1 pc-acp vbi vvn p-acp crd j, cc vvz p-acp d pp-f np1,. (5) sermon (DIV1) 52 Page 32
358 Is is not good that there should be many Rulers, (viz. supreme) let there be one Ruler, and one King. Is is not good that there should be many Rulers, (viz. supreme) let there be one Ruler, and one King. vbz vbz xx j cst a-acp vmd vbi d n2, (n1 j) vvb pc-acp vbi crd n1, cc crd n1. (5) sermon (DIV1) 52 Page 32
359 And he saith, That as a governour in a ship, and a generall in an Army, And he Says, That as a governor in a ship, and a general in an Army, cc pns31 vvz, cst p-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, (5) sermon (DIV1) 52 Page 32
360 so is God in the world and that there is but one God, though he be NONLATINALPHABET, i. e. called by many names. so is God in the world and that there is but one God, though he be, i. e. called by many names. av vbz np1 p-acp dt n1 cc cst pc-acp vbz cc-acp crd np1, cs pns31 vbb, sy. sy. vvn p-acp d n2. (5) sermon (DIV1) 52 Page 32
361 Thus also Phocylides, NONLATINALPHABET, i. e. There is one God, wise, powerfull, and blessed. And Sophocles, NONLATINALPHABET, i. e. In very deed there is but one God. Thus also Phocylides,, i. e. There is one God, wise, powerful, and blessed. And Sophocles,, i. e. In very deed there is but one God. av av np1,, sy. sy. pc-acp vbz crd np1, j, j, cc vvn. cc np1,, sy. sy. p-acp j n1 a-acp vbz cc-acp crd np1. (5) sermon (DIV1) 52 Page 32
362 Many such sentences and sayings are to be found in the writings of the Heathens; Many such sentences and sayings Are to be found in the writings of the heathens; d d n2 cc n2-vvg vbr pc-acp vbi vvn p-acp dt n2 pp-f dt n2-jn; (5) sermon (DIV1) 52 Page 32
363 and even the vulgar sort among them by their expressions which they somtimes used, did shew themselves convinced of this truth, that there is but only one God. and even the Vulgar sort among them by their expressions which they sometimes used, did show themselves convinced of this truth, that there is but only one God. cc av dt j n1 p-acp pno32 p-acp po32 n2 r-crq pns32 av vvd, vdd vvi px32 vvn pp-f d n1, cst pc-acp vbz cc-acp av-j crd np1. (5) sermon (DIV1) 52 Page 32
364 For, as Tertullian observes, they did use to say, God sees, I commend to God, God will render unto me, and the like. For, as Tertullian observes, they did use to say, God sees, I commend to God, God will render unto me, and the like. p-acp, c-acp np1 vvz, pns32 vdd vvi pc-acp vvi, np1 vvz, pns11 vvb p-acp np1, np1 vmb vvi p-acp pno11, cc dt j. (5) sermon (DIV1) 52 Page 32
365 And when they spake thus, they did not (he sayes) look to the Capitol, (where they worshipped their false God Jupiter, ) but to heaven, where the true God hath his Throne: And when they spoke thus, they did not (he Says) look to the Capitol, (where they worshipped their false God Jupiter,) but to heaven, where the true God hath his Throne: cc c-crq pns32 vvd av, pns32 vdd xx (pns31 vvz) vvb p-acp dt np1, (c-crq pns32 vvd po32 j n1 np1,) cc-acp p-acp n1, c-crq dt j np1 vhz po31 n1: (5) sermon (DIV1) 52 Page 33
366 and the like observation also hath Lactantius. Reason also may demonstrate, that there are no more gods then one. and the like observation also hath Lactantius. Reason also may demonstrate, that there Are no more God's then one. cc dt j n1 av vhz np1. n1 av vmb vvi, cst a-acp vbr dx dc n2 cs crd. (5) sermon (DIV1) 52 Page 33
367 For, first, Gods immensity and infinitenesse proves his Unity: For, First, God's immensity and infiniteness Proves his Unity: p-acp, ord, npg1 n1 cc n1 vvz po31 n1: (5) sermon (DIV1) 54 Page 33
368 for if there were more Gods then one, then either one should include another, or not; for if there were more God's then one, then either one should include Another, or not; c-acp cs pc-acp vbdr dc npg1 av pi, cs d crd vmd vvi j-jn, cc xx; (5) sermon (DIV1) 54 Page 33
369 if one should include another, then that which is included should not be infinite, and so not God: if one should include Another, then that which is included should not be infinite, and so not God: cs pi vmd vvi j-jn, av cst r-crq vbz vvd vmd xx vbi j, cc av xx np1: (5) sermon (DIV1) 54 Page 33
370 if one should not include another, then neither should any of them be infinite. For, that which is infinite, includes every thing, but is it selfe included in nothing; if one should not include Another, then neither should any of them be infinite. For, that which is infinite, includes every thing, but is it self included in nothing; cs pi vmd xx vvi j-jn, cs d vmd d pp-f pno32 vbi j. p-acp, cst r-crq vbz j, vvz d n1, cc-acp vbz pn31 n1 vvd p-acp pix; (5) sermon (DIV1) 54 Page 33
371 whence the Hebrews call God Makom, that signifies place, he containing all things, but not contained himselfe in any thing, Behold, the heaven, and heaven of heavens cannot contain thee, said Solomon unto God, 1 King. 8. 27. upon which place Kimchi a Jewish Rabbin glosseth thus: whence the Hebrews call God Makom, that signifies place, he containing all things, but not contained himself in any thing, Behold, the heaven, and heaven of heavens cannot contain thee, said Solomon unto God, 1 King. 8. 27. upon which place Kimchi a Jewish Rabbin Glosseth thus: c-crq dt njp2 vvb np1 n1, cst vvz n1, pns31 vvg d n2, cc-acp xx vvn px31 p-acp d n1, vvb, dt n1, cc n1 pp-f n2 vmbx vvi pno21, vvd np1 p-acp np1, crd n1. crd crd p-acp r-crq n1 np1 dt jp zz vvz av: (5) sermon (DIV1) 54 Page 33
372 Thou art the place of the world, but the world is not thy place. God containeth the world, but the world doth not contain God. Thou art the place of the world, but the world is not thy place. God Containeth the world, but the world does not contain God. pns21 vb2r dt n1 pp-f dt n1, cc-acp dt n1 vbz xx po21 n1. np1 vvz dt n1, cc-acp dt n1 vdz xx vvi np1. (5) sermon (DIV1) 54 Page 33
373 2. God hath in him all excellency whatsoever, His Name only is excellent, Psal. 148. 13. therefore there can be but one God: 2. God hath in him all excellency whatsoever, His Name only is excellent, Psalm 148. 13. Therefore there can be but one God: crd np1 vhz p-acp pno31 d n1 r-crq, po31 n1 av-j vbz j, np1 crd crd av pc-acp vmb vbi p-acp crd np1: (5) sermon (DIV1) 55 Page 33
374 For, if there were many Gods, then one must differ from another, and so one should want some excellency which another hath, For, if there were many God's, then one must differ from Another, and so one should want Some excellency which Another hath, c-acp, cs pc-acp vbdr d n2, cs pi vmb vvi p-acp j-jn, cc av pi vmd vvi d n1 r-crq j-jn vhz, (5) sermon (DIV1) 55 Page 33
375 and consequently should not be God. Ob. But the Father is God, the Son God, and the Holy Ghost, God. and consequently should not be God. Ob. But the Father is God, the Son God, and the Holy Ghost, God. cc av-j vmd xx vbi np1. np1 p-acp dt n1 vbz np1, dt n1 np1, cc dt j n1, np1. (5) sermon (DIV1) 55 Page 33
376 Ans. True, yet all but one God: For, these three are one, 1 Joh. 5. 7. though three Persons, yet one God. Ans. True, yet all but one God: For, these three Are one, 1 John 5. 7. though three Persons, yet one God. np1 j, av d p-acp crd np1: c-acp, d crd vbr crd, vvn np1 crd crd c-acp crd n2, av crd np1. (5) sermon (DIV1) 57 Page 34
377 Ʋse. This serves first to confute the Papists, & to prove them guilty of Idolatry: Ʋse. This serves First to confute the Papists, & to prove them guilty of Idolatry: n1. d vvz ord pc-acp vvi dt njp2, cc pc-acp vvi pno32 j pp-f n1: (5) sermon (DIV1) 58 Page 34
378 For though in word they confesse onely one God, yet in deed they make many Gods, giving divine worship and honour unto Saints and Angells; For though in word they confess only one God, yet in deed they make many God's, giving divine worship and honour unto Saints and Angels; c-acp cs p-acp n1 pns32 vvb av-j crd np1, av p-acp n1 pns32 vvb d n2, vvg j-jn n1 cc n1 p-acp n2 cc n2; (5) sermon (DIV1) 58 Page 34
379 they make vowes and prayers unto them, whereas this honour belongs unto God only: they make vows and Prayers unto them, whereas this honour belongs unto God only: pns32 vvb n2 cc n2 p-acp pno32, cs d n1 vvz p-acp np1 av-j: (5) sermon (DIV1) 58 Page 34
380 Call upon me, saith God, Psal. 50. 15. When ye pray, say, Our Father, &c. saith our Saviour, Luk. 11. 2. Vow and pay unto the Lord your God, saith David, Psal. 76. 11. so Solomon, When thou vowest a vow unto God, &c. Eccles. 5. 4 Bellarmine himself confesseth, that in the Scriptures the name of vow is ever taken for a promise made to God: Call upon me, Says God, Psalm 50. 15. When you pray, say, Our Father, etc. Says our Saviour, Luk. 11. 2. Voelli and pay unto the Lord your God, Says David, Psalm 76. 11. so Solomon, When thou vowest a Voelli unto God, etc. Eccles. 5. 4 Bellarmine himself Confesses, that in the Scriptures the name of Voelli is ever taken for a promise made to God: vvb p-acp pno11, vvz np1, np1 crd crd c-crq pn22 vvb, vvb, po12 n1, av vvz po12 n1, np1 crd crd vvb cc vvi p-acp dt n1 po22 n1, vvz np1, np1 crd crd av np1, c-crq pns21 vv2 dt n1 p-acp np1, av np1 crd crd np1 px31 vvz, cst p-acp dt n2 dt n1 pp-f n1 vbz av vvn p-acp dt n1 vvd p-acp np1: (5) sermon (DIV1) 58 Page 34
381 And marke his reason, For, (saith he) when the holy Scriptures were written, the use of vowing unto Saints was not begun. It is without all question; And mark his reason, For, (Says he) when the holy Scriptures were written, the use of vowing unto Saints was not begun. It is without all question; cc vvi po31 n1, p-acp, (vvz pns31) c-crq dt j n2 vbdr vvn, dt n1 pp-f vvg p-acp n2 vbds xx vvn. pn31 vbz p-acp d n1; (5) sermon (DIV1) 58 Page 34
382 and therefore the more to blame they, who besides and against the authority of the Scriptures did begin it afterwards. and Therefore the more to blame they, who beside and against the Authority of the Scriptures did begin it afterwards. cc av dt dc pc-acp vvi pns32, r-crq a-acp cc p-acp dt n1 pp-f dt n2 vdd vvi pn31 av. (5) sermon (DIV1) 58 Page 34
383 So also they do in effect make the Pope a God, taking themselves bound to believe all his determinations, So also they do in Effect make the Pope a God, taking themselves bound to believe all his determinations, av av pns32 vdb p-acp vvi vvi dt n1 dt np1, vvg px32 vvn p-acp vvi d po31 n2, (5) sermon (DIV1) 59 Page 34
384 and to obey all his injunctions, not presuming to examine and try whether they be true or false, right or wrong, and to obey all his injunctions, not presuming to examine and try whither they be true or false, right or wrong, cc pc-acp vvi d po31 n2, xx vvg pc-acp vvi cc vvi cs pns32 vbb j cc j, j-jn cc n-jn, (5) sermon (DIV1) 59 Page 34
385 whereas God only is capable of this honor; whereas God only is capable of this honour; cs np1 av-j vbz j pp-f d n1; (5) sermon (DIV1) 59 Page 34
386 Let God be true and every man a liar, Rom. 3. 4. Call no man your Father upon earth, (so as to yeeld absolute obedience unto him) for one is your Father which is in heaven, Mat. 23. 9. yet Bellarmine sticks not to say, that if the Pope should erre, so as to command vices and forbid vertues, all were bound to believe vices to be good, Let God be true and every man a liar, Rom. 3. 4. Call no man your Father upon earth, (so as to yield absolute Obedience unto him) for one is your Father which is in heaven, Mathew 23. 9. yet Bellarmine sticks not to say, that if the Pope should err, so as to command vices and forbid Virtues, all were bound to believe vices to be good, vvb np1 vbi j cc d n1 dt n1, np1 crd crd vvb dx n1 po22 n1 p-acp n1, (av c-acp pc-acp vvi j n1 p-acp pno31) p-acp crd vbz po22 n1 r-crq vbz p-acp n1, np1 crd crd av np1 vvz xx pc-acp vvi, cst cs dt n1 vmd vvi, av c-acp pc-acp vvi n2 cc vvb n2, d vbdr vvn pc-acp vvi n2 pc-acp vbi j, (5) sermon (DIV1) 59 Page 35
387 and vertues to be evill, except they would sin against their conscience: and Virtues to be evil, except they would sin against their conscience: cc n2 pc-acp vbi j-jn, c-acp pns32 vmd vvi p-acp po32 n1: (5) sermon (DIV1) 59 Page 35
388 He takes it for granted, that all should do whatsoever the Pope injoynes, without daring once to enter into the examination of it: He Takes it for granted, that all should do whatsoever the Pope enjoins, without daring once to enter into the examination of it: pns31 vvz pn31 p-acp vvn, cst d vmd vdi r-crq dt n1 vvz, p-acp vvg a-acp pc-acp vvi p-acp dt n1 pp-f pn31: (5) sermon (DIV1) 59 Page 35
389 This is to make the Pope above an Angell, and therefore equall with God; This is to make the Pope above an Angel, and Therefore equal with God; d vbz pc-acp vvi dt n1 p-acp dt n1, cc av j-jn p-acp np1; (5) sermon (DIV1) 59 Page 35
390 for the Apostle doubted not to say, If an Angell from heaven preach unto you any other Gospel, for the Apostle doubted not to say, If an Angel from heaven preach unto you any other Gospel, p-acp dt n1 vvd xx pc-acp vvi, cs dt n1 p-acp n1 vvi p-acp pn22 d j-jn n1, (5) sermon (DIV1) 59 Page 35
391 then that which we have preached unto you, let him be accursed, Gal. 1. 8. Ʋse 2. But to leave them; then that which we have preached unto you, let him be accursed, Gal. 1. 8. Ʋse 2. But to leave them; av cst r-crq pns12 vhb vvn p-acp pn22, vvb pno31 vbi vvn, np1 crd crd j crd p-acp pc-acp vvi pno32; (5) sermon (DIV1) 59 Page 35
392 there are also many others, who though they pretend to believe that there is but one God, there Are also many Others, who though they pretend to believe that there is but one God, pc-acp vbr av d n2-jn, r-crq cs pns32 vvb pc-acp vvi cst pc-acp vbz cc-acp crd np1, (5) sermon (DIV1) 60 Page 35
393 yet indeed they make more Gods then one; yet indeed they make more God's then one; av av pns32 vvb dc n2 cs crd; (5) sermon (DIV1) 60 Page 35
394 for the voluptuous person makes his belly his God, Whose God it their belly, saith the Apostle of some, Phil. 3. 19. so the covetous makes mammon or riches his God: for the voluptuous person makes his belly his God, Whose God it their belly, Says the Apostle of Some, Philip 3. 19. so the covetous makes mammon or riches his God: p-acp dt j n1 vvz po31 n1 po31 n1, rg-crq n1 pn31 po32 n1, vvz dt n1 pp-f d, np1 crd crd av dt j vvz n1 cc n2 po31 n1: (5) sermon (DIV1) 60 Page 35
395 If I have made gold my hope, and said unto the fine gold, thou art my confidence, Job. 31. 24. Job abhorred this, If I have made gold my hope, and said unto the fine gold, thou art my confidence, Job. 31. 24. Job abhorred this, cs pns11 vhb vvn n1 po11 n1, cc vvd p-acp dt j n1, pns21 vb2r po11 n1, n1. crd crd np1 vvd d, (5) sermon (DIV1) 60 Page 35
396 but the covetous man is guilty of it; but the covetous man is guilty of it; cc-acp dt j n1 vbz j pp-f pn31; (5) sermon (DIV1) 60 Page 35
397 The rich mans (viz. the covetous rich mans) wealth is his strong City, saith Solomon, Prov. 10. 15. and so Prov. 18. 11. The rich mans wealth is his strong City, The rich men (viz. the covetous rich men) wealth is his strong city, Says Solomon, Curae 10. 15. and so Curae 18. 11. The rich men wealth is his strong city, dt j ng1 (n1 dt j j n2) n1 vbz po31 j n1, vvz np1, np1 crd crd cc av np1 crd crd dt j ng1 n1 vbz po31 j n1, (5) sermon (DIV1) 60 Page 35
398 and as a high wall in his own conceit. and as a high wall in his own conceit. cc p-acp dt j n1 p-acp po31 d n1. (5) sermon (DIV1) 60 Page 35
399 Hence the covetous person is called an Idolater, Eph. 5. 5. and covetousnesse is called Idolatry, Col. 3. 5. so whatsoever it is that any set their heart upon, Hence the covetous person is called an Idolater, Ephesians 5. 5. and covetousness is called Idolatry, Col. 3. 5. so whatsoever it is that any Set their heart upon, av dt j n1 vbz vvn dt n1, np1 crd crd cc n1 vbz vvn n1, np1 crd crd av r-crq pn31 vbz cst d vvd po32 n1 p-acp, (5) sermon (DIV1) 60 Page 36
400 and put their trust in, they make it their God; and put their trust in, they make it their God; cc vvd po32 n1 p-acp, pns32 vvb pn31 po32 n1; (5) sermon (DIV1) 60 Page 36
401 the proud person also, and the vain-glorious makes himself his God, seeking himselfe in all that he doth, the proud person also, and the vainglorious makes himself his God, seeking himself in all that he does, dt j n1 av, cc dt j vvz px31 po31 n1, vvg px31 p-acp d cst pns31 vdz, (5) sermon (DIV1) 60 Page 36
402 and arrogating the good successe that he hath in any thing, unto himself. and arrogating the good success that he hath in any thing, unto himself. cc j-vvg dt j n1 cst pns31 vhz p-acp d n1, p-acp px31. (5) sermon (DIV1) 60 Page 36
403 They sasacrifice to their net, and burn incense to their drag, because by them their portion is fat, They sasacrifice to their net, and burn incense to their drag, Because by them their portion is fat, pns32 vvb p-acp po32 n1, cc vvi n1 p-acp po32 n1, c-acp p-acp pno32 po32 n1 vbz j, (5) sermon (DIV1) 60 Page 36
404 and their meat plenteous, Heb. 1. 16. that is, they ascribe all their plenty and prosperity to their own industry, By the strength of mine hand have I done it, and their meat plenteous, Hebrew 1. 16. that is, they ascribe all their plenty and Prosperity to their own industry, By the strength of mine hand have I done it, cc po32 n1 j, np1 crd crd cst vbz, pns32 vvb d po32 n1 cc n1 p-acp po32 d n1, p-acp dt n1 pp-f po11 n1 vhb pns11 vdn pn31, (5) sermon (DIV1) 60 Page 36
405 and by my wisdome, &c. Thus vaunted the King of Assyria, Esa. 10. 13. and therefore he is taxed, Esa. 14. 14. as saying, I will ascend above the heights of the clouds, I will be like the most high: and by my Wisdom, etc. Thus vaunted the King of Assyria, Isaiah 10. 13. and Therefore he is taxed, Isaiah 14. 14. as saying, I will ascend above the heights of the Clouds, I will be like the most high: cc p-acp po11 n1, av av vvd dt n1 pp-f np1, np1 crd crd cc av pns31 vbz vvn, np1 crd crd p-acp vvg, pns11 vmb vvi p-acp dt n2 pp-f dt n2, pns11 vmb vbi av-j dt av-ds j: (5) sermon (DIV1) 60 Page 36
406 So God bade the Prophet Ezekiel say unto the Prince of Tyrus, Thus saith the Lord God, So God bade the Prophet Ezekielem say unto the Prince of Tyre, Thus Says the Lord God, av np1 vvd dt n1 np1 vvb p-acp dt n1 pp-f np1, av vvz dt n1 np1, (5) sermon (DIV1) 60 Page 36
407 because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, &c. Why was this charged upon him? because he ascribed all his greatnesse unto himself; Because thine heart is lifted up, and thou hast said, I am a God, I fit in the seat of God, etc. Why was this charged upon him? Because he ascribed all his greatness unto himself; c-acp po21 n1 vbz vvn a-acp, cc pns21 vh2 vvn, pns11 vbm dt np1, pns11 vvb p-acp dt n1 pp-f np1, av q-crq vbds d vvn p-acp pno31? c-acp pns31 vvd d po31 n1 p-acp px31; (5) sermon (DIV1) 60 Page 36
408 With thy wisdome, and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasuries. With thy Wisdom, and with thine understanding thou hast got thee riches, and hast got gold and silver into thy treasuries. p-acp po21 n1, cc p-acp po21 n1 pns21 vh2 vvn pno21 n2, cc vh2 vvn n1 cc n1 p-acp po21 n2. (5) sermon (DIV1) 60 Page 36
409 Ʋse 3. Let us therefore have a care to know and acknowledge the only true God, to serve and worship him, Ʋse 3. Let us Therefore have a care to know and acknowledge the only true God, to serve and worship him, j crd vvb pno12 av vhb dt n1 pc-acp vvi cc vvi dt j j np1, pc-acp vvi cc vvi pno31, (5) sermon (DIV1) 61 Page 36
410 and him only, Thou shalt worship the Lord thy God, and him only shalt thou serve, Mat. 4. 10. Thou shalt have none other Gods before me, Exod. 20. 3. This is the first and great Commandement, Mat. 22. 37, 38. with Mar. 12. 29, 30 the true God is a jealous God, as he stiles himselfe, Exod, 20. 5. he will indure no corrivall, no copartner, My glory will I not give unto another, saith he, Esa. 42. 8. & 48. 11. Let's know and consider, that if we be NONLATINALPHABET, we are NONLATINALPHABET, and him only, Thou shalt worship the Lord thy God, and him only shalt thou serve, Mathew 4. 10. Thou shalt have none other God's before me, Exod 20. 3. This is the First and great Commandment, Mathew 22. 37, 38. with Mar. 12. 29, 30 the true God is a jealous God, as he stile himself, Exod, 20. 5. he will endure no corrival, no copartner, My glory will I not give unto Another, Says he, Isaiah 42. 8. & 48. 11. Let's know and Consider, that if we be, we Are, cc pno31 av-j, pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi, np1 crd crd pns21 vm2 vhi pix j-jn n2 p-acp pno11, np1 crd crd d vbz dt ord cc j n1, np1 crd crd, crd p-acp np1 crd crd, crd dt j np1 vbz dt j np1, c-acp pns31 vvz px31, j, crd crd pns31 vmb vvi dx n1, dx n1, po11 n1 vmb pns11 xx vvi p-acp j-jn, vvz pns31, np1 crd crd cc crd crd vvb|pno12 vvi cc vvi, cst cs pns12 vbb, pns12 vbr, (5) sermon (DIV1) 61 Page 37
411 if we have more Gods then one, we have none at all, but are even without God, as the Apostle saith the Gentiles were, who had a multitude of Gods, Eph. 2. 12. And let us take heed of Polytheisme, if we have more God's then one, we have none At all, but Are even without God, as the Apostle Says the Gentiles were, who had a multitude of God's, Ephesians 2. 12. And let us take heed of Polytheism, cs pns12 vhb dc n2 cs pi, pns12 vhb pix p-acp d, cc-acp vbr j p-acp np1, p-acp dt n1 vvz dt n2-j vbdr, r-crq vhd dt n1 pp-f n2, np1 crd crd cc vvb pno12 vvi n1 pp-f n1, (5) sermon (DIV1) 61 Page 37
412 as in opinion, (whether directly with Pagans, or by consequence with Papists) so in practice, in which respect we are much more prone unto it. as in opinion, (whither directly with Pagans, or by consequence with Papists) so in practice, in which respect we Are much more prove unto it. c-acp p-acp n1, (cs av-j p-acp n2-jn, cc p-acp n1 p-acp njp2) av p-acp n1, p-acp r-crq n1 pns12 vbr av-d av-dc j p-acp pn31. (5) sermon (DIV1) 61 Page 37
413 Let's remember that of our Saviour, Ye cannot serve God and mammon, Mat. 6. 24. so not God and any lust whatsoever; Let's Remember that of our Saviour, You cannot serve God and mammon, Mathew 6. 24. so not God and any lust whatsoever; vvb|pno12 vvi d pp-f po12 n1, pn22 vmbx vvi np1 cc n1, np1 crd crd av xx np1 cc d n1 r-crq; (5) sermon (DIV1) 61 Page 37
414 God will have our whole heart, he will not yeeld that any besides him (but only in subordination unto him) should have any part of it: God will have our Whole heart, he will not yield that any beside him (but only in subordination unto him) should have any part of it: np1 vmb vhi po12 j-jn n1, pns31 vmb xx vvi cst d p-acp pno31 (cc-acp av-j p-acp n1 p-acp pno31) vmd vhi d n1 pp-f pn31: (5) sermon (DIV1) 61 Page 37
415 Their heart is divided, now shall they be found faulty, Hos. 10. 2. Their heart is divided, now shall they be found faulty, Hos. 10. 2. po32 n1 vbz vvn, av vmb pns32 vbi vvn j, np1 crd crd (5) sermon (DIV1) 61 Page 37
416 THE FOURTH SERMON. 1 JOH. 5. 7. There are three that bear record in heaven, the Father, the Word, THE FOURTH SERMON. 1 JOHN. 5. 7. There Are three that bear record in heaven, the Father, the Word, dt ord n1. crd np1. crd crd pc-acp vbr crd cst n1 n1 p-acp n1, dt n1, dt n1, (6) sermon (DIV1) 61 Page 38
417 and the Holy Ghost, and these three are one. and the Holy Ghost, and these three Are one. cc dt j n1, cc d crd vbr crd. (6) sermon (DIV1) 61 Page 38
418 BEfore I build any thing upon this Txet, or deduce any thing from it, I must assert and vindicate the Text it self: BEfore I built any thing upon this Txet, or deduce any thing from it, I must assert and vindicate the Text it self: p-acp pns11 vvb d n1 p-acp d np1, cc vvi d n1 p-acp pn31, pns11 vmb vvb cc vvi dt n1 pn31 n1: (6) sermon (DIV1) 62 Page 38
419 I had rather that you should heare what is objected, so as withall to heare what is answered, I had rather that you should hear what is objected, so as withal to hear what is answered, pns11 vhd av-c cst pn22 vmd vvi r-crq vbz vvn, av c-acp av pc-acp vvi r-crq vbz vvn, (6) sermon (DIV1) 62 Page 38
420 then that (as otherwise it might happen) you should meet with the Objection, and not know what Answer can be given unto it. then that (as otherwise it might happen) you should meet with the Objection, and not know what Answer can be given unto it. cs d (c-acp av pn31 vmd vvi) pn22 vmd vvi p-acp dt n1, cc xx vvi r-crq n1 vmb vbi vvn p-acp pn31. (6) sermon (DIV1) 62 Page 38
421 In this respect I like not that matters of controversie should be medled with, but so as that the principall Objections should be produced and answered; In this respect I like not that matters of controversy should be meddled with, but so as that the principal Objections should be produced and answered; p-acp d n1 pns11 vvb xx d n2 pp-f n1 vmd vbi vvn p-acp, cc-acp av c-acp cst dt j-jn n2 vmd vbi vvn cc vvn; (6) sermon (DIV1) 62 Page 38
422 for otherwise the opposers of the truth may have great advantage, and people are apt to be seduced, for otherwise the opposers of the truth may have great advantage, and people Are apt to be seduced, c-acp av dt n2 pp-f dt n1 vmb vhi j n1, cc n1 vbr j pc-acp vbi vvn, (6) sermon (DIV1) 62 Page 38
423 or at least, to stagger, when either in books or conferences they find things objected, which before they never had any notice of: or At least, to stagger, when either in books or conferences they find things objected, which before they never had any notice of: cc p-acp ds, pc-acp vvi, c-crq d p-acp n2 cc n2 pns32 vvb n2 vvn, r-crq c-acp pns32 av-x vhd d n1 pp-f: (6) sermon (DIV1) 62 Page 39
424 This therefore I will not now dissemble, that the adversaries of the Doctrine concerning the Trinity, do except against this place, This Therefore I will not now dissemble, that the Adversaries of the Doctrine Concerning the Trinity, do except against this place, d av pns11 vmb xx av vvi, cst dt n2 pp-f dt n1 vvg dt np1, vdb vvi p-acp d n1, (6) sermon (DIV1) 62 Page 39
425 as not written by S. John, nor any part of the Scripture, and they have some colour for this exception. as not written by S. John, nor any part of the Scripture, and they have Some colour for this exception. c-acp xx vvn p-acp n1 np1, ccx d n1 pp-f dt n1, cc pns32 vhb d n1 p-acp d n1. (6) sermon (DIV1) 62 Page 39
426 For, it is confessed, that in some Greek copies these words are not extant, nor in the Syriack Translation, which is ancient, For, it is confessed, that in Some Greek copies these words Are not extant, nor in the Syriac translation, which is ancient, p-acp, pn31 vbz vvn, cst p-acp d jp n2 d n2 vbr xx j, ccx p-acp dt np1 n1, r-crq vbz j, (6) sermon (DIV1) 62 Page 39
427 and of good account, as likewise that Chrysostome and some other ancient writers in their Commentaries upon the Epistle, make no mention of these words, which argues that they did not find them in those books which they perused. But to this I answer: and of good account, as likewise that Chrysostom and Some other ancient writers in their Commentaries upon the Epistle, make no mention of these words, which argues that they did not find them in those books which they perused. But to this I answer: cc pp-f j n1, c-acp av d np1 cc d j-jn j n2 p-acp po32 n2 p-acp dt n1, vvb dx n1 pp-f d n2, r-crq vvz cst pns32 vdd xx vvi pno32 p-acp d n2 r-crq pns32 vvd. p-acp p-acp d pns11 vvb: (6) sermon (DIV1) 62 Page 39
428 1. That this Text for the matter contained in it, fully agrees with other places of Scripture, 1. That this Text for the matter contained in it, Fully agrees with other places of Scripture, crd cst d n1 p-acp dt n1 vvn p-acp pn31, av-j vvz p-acp j-jn n2 pp-f n1, (6) sermon (DIV1) 63 Page 39
429 so that although this Text were not, yet the truth which it containeth may otherwise sufficiently be proved. so that although this Text were not, yet the truth which it Containeth may otherwise sufficiently be proved. av cst cs d n1 vbdr xx, av dt n1 r-crq pn31 vvz vmb av av-j vbi vvn. (6) sermon (DIV1) 63 Page 39
430 2. Those words in the Verse following, in earth, shew that these words in the seventh Verse are genuine, and not to be omitted; 2. Those words in the Verse following, in earth, show that these words in the seventh Verse Are genuine, and not to be omitted; crd d n2 p-acp dt n1 vvg, p-acp n1, vvb cst d n2 p-acp dt ord n1 vbr j, cc xx pc-acp vbi vvn; (6) sermon (DIV1) 64 Page 39
431 for those words in that Verse, in earth, answer to these in this Verse, in heaven. for those words in that Verse, in earth, answer to these in this Verse, in heaven. p-acp d n2 p-acp d n1, p-acp n1, vvb p-acp d p-acp d n1, p-acp n1. (6) sermon (DIV1) 64 Page 39
432 3. Most of the Greek copies have this Text in them, and so hath the vulgar Latine Translation: 3. Most of the Greek copies have this Text in them, and so hath the Vulgar Latin translation: crd ds pp-f dt jp n2 vhb d n1 p-acp pno32, cc av vhz dt j jp n1: (6) sermon (DIV1) 65 Page 39
433 Hierome also (as ancient as Chrysostome ) reads it as part of the Epistle, and so doth Cyprian, one more ancient then them both; Jerome also (as ancient as Chrysostom) reads it as part of the Epistle, and so does Cyprian, one more ancient then them both; np1 av (c-acp j c-acp np1) vvz pn31 p-acp n1 pp-f dt n1, cc av vdz np1, crd n1 j cs pno32 d; (6) sermon (DIV1) 65 Page 39
434 neither doth it appear, that these words were ever questioned, untill after such time as the Arrian Heresie (impugning the Divinity of Christ) was growne up; neither does it appear, that these words were ever questioned, until After such time as the Arrian Heresy (impugning the Divinity of christ) was grown up; dx vdz pn31 vvi, cst d n2 vbdr av vvn, c-acp p-acp d n1 c-acp dt n1 n1 (vvg dt n1 pp-f np1) vbds vvn a-acp; (6) sermon (DIV1) 65 Page 40
435 so that it is most probable, that (as Hierome and others conceive) these words were scraped out by the Arrians, so that it is most probable, that (as Jerome and Others conceive) these words were scraped out by the Arians, av cst pn31 vbz av-ds j, cst (c-acp np1 cc n2-jn vvb) d n2 vbdr vvn av p-acp dt n2-jn, (6) sermon (DIV1) 65 Page 40
436 as making sore against them, and so came to be wanting in some copies, and to be omitted by some Commentators. as making soar against them, and so Come to be wanting in Some copies, and to be omitted by Some Commentators. c-acp vvg av-j p-acp pno32, cc av vvd pc-acp vbi vvg p-acp d n2, cc pc-acp vbi vvn p-acp d n2. (6) sermon (DIV1) 65 Page 40
437 The Heresie of the Arrians for a while prevailed much, and bore great sway in the world, especially in the Eastern parts of it: The Heresy of the Arians for a while prevailed much, and boar great sway in the world, especially in the Eastern parts of it: dt n1 pp-f dt n2-jn p-acp dt n1 vvd d, cc vvd j n1 p-acp dt n1, av-j p-acp dt j n2 pp-f pn31: (6) sermon (DIV1) 65 Page 40
438 And it hath been the wicked policy and practice of Heretikes to expunge such places of Scripture as were most pregnant against them, which they might do in some copies, though not in all. And it hath been the wicked policy and practice of Heretics to expunge such places of Scripture as were most pregnant against them, which they might do in Some copies, though not in all. cc pn31 vhz vbn dt j n1 cc n1 pp-f n2 p-acp vvb d n2 pp-f n1 a-acp vbdr av-ds j p-acp pno32, r-crq pns32 vmd vdi p-acp d n2, cs xx p-acp d. (6) sermon (DIV1) 65 Page 40
439 Tertullian chargeth Marcion an Arch-heretike with this crime, and thereupon calls him the Mouse of Pontus (the Countrey of which Marcion was) because like a Mouse he gnawed the Scriptures, Tertullian charges Marcion an Arch-heretic with this crime, and thereupon calls him the Mouse of Pontus (the Country of which Marcion was) Because like a Mouse he gnawed the Scriptures, np1 vvz np1 dt n1 p-acp d n1, cc av vvz pno31 dt n1 pp-f np1 (dt n1 pp-f r-crq np1 vbds) c-acp av-j dt n1 pns31 vvd dt n2, (6) sermon (DIV1) 65 Page 40
440 and cut away some part of them so farre as he was able. and Cut away Some part of them so Far as he was able. cc vvd av d n1 pp-f pno32 av av-j c-acp pns31 vbds j. (6) sermon (DIV1) 65 Page 40
441 Gods prooidence and goodnesse towards his Church is to be admired, in preserving the Scripture, notwithstanding all the machinations and devices of heretiques, God's prooidence and Goodness towards his Church is to be admired, in preserving the Scripture, notwithstanding all the machinations and devices of Heretics, npg1 n1 cc n1 p-acp po31 n1 vbz pc-acp vbi vvn, p-acp vvg dt n1, c-acp d dt n2 cc n2 pp-f n2, (6) sermon (DIV1) 65 Page 40
442 and other professed adversaries to abolish it. And thus much for the vindication of the Text. and other professed Adversaries to Abolah it. And thus much for the vindication of the Text. cc j-jn j-vvn n2 pc-acp vvi pn31. cc av av-d c-acp dt n1 pp-f dt np1 (6) sermon (DIV1) 65 Page 40
443 I will not stand about the coherence of the words, but something must be said for the explication of them. I will not stand about the coherence of the words, but something must be said for the explication of them. pns11 vmb xx vvi p-acp dt n1 pp-f dt n2, cc-acp pi vmb vbi vvn p-acp dt n1 pp-f pno32. (6) sermon (DIV1) 66 Page 40
444 [ There are three, ] viz. three Persons, which are presently after expressed, [ that beare witnesse in heaven, ] viz. to the truth spoken of, v. 6. namely, that Christ came both by water and blood, both to sanctifie and to justifie, [ There Are three, ] viz. three Persons, which Are presently After expressed, [ that bear witness in heaven, ] viz. to the truth spoken of, v. 6. namely, that christ Come both by water and blood, both to sanctify and to justify, [ pc-acp vbr crd, ] n1 crd n2, r-crq vbr av-j a-acp vvn, [ cst vvb n1 p-acp n1, ] n1 p-acp dt n1 vvn pp-f, n1 crd av, cst np1 vvd d p-acp n1 cc n1, av-d pc-acp vvi cc pc-acp vvi, (6) sermon (DIV1) 67 Page 40
445 and to be a perfect Saviour of his people from their sins, by taking away both the staine and the guilt of them. and to be a perfect Saviour of his people from their Sins, by taking away both the stain and the guilt of them. cc pc-acp vbi dt j n1 pp-f po31 n1 p-acp po32 n2, p-acp vvg av av-d dt n1 cc dt n1 pp-f pno32. (6) sermon (DIV1) 67 Page 40
446 [ The Father, ] the first person of the Trinity, so called in reference to the second Person, commonly called the Son. [ The Father, ] the First person of the Trinity, so called in Referente to the second Person, commonly called the Son. [ dt n1, ] dt ord n1 pp-f dt np1, av vvn p-acp n1 p-acp dt ord n1, av-j vvn dt n1 (6) sermon (DIV1) 68 Page 41
447 [ The Word, ] that is, the Son, the second Person of the Trinity; [ The Word, ] that is, the Son, the second Person of the Trinity; [ dt n1, ] cst vbz, dt n1, dt ord n1 pp-f dt np1; (6) sermon (DIV1) 69 Page 41
448 for that is here meant by the Word. Thus also the second Person is termed, Joh. 1. 1. & 14. and Revel. 19. 13. For there by the Word of God, is not meant the Word of God either written or spoken, for that is Here meant by the Word. Thus also the second Person is termed, John 1. 1. & 14. and Revel. 19. 13. For there by the Word of God, is not meant the Word of God either written or spoken, p-acp d vbz av vvn p-acp dt n1. av av dt ord n1 vbz vvn, np1 crd crd cc crd cc vvb. crd crd p-acp a-acp p-acp dt n1 pp-f np1, vbz xx vvn dt n1 pp-f np1 av-d vvn cc vvn, (6) sermon (DIV1) 69 Page 41
449 but the substantiall Word, Christ the Son of God, the second Person of the sacred Trinity, but the substantial Word, christ the Son of God, the second Person of the sacred Trinity, cc-acp dt j n1, np1 dt n1 pp-f np1, dt ord n1 pp-f dt j np1, (6) sermon (DIV1) 69 Page 41
450 as is evident there by the context: why the second Person is called the Word, is not so clear by the Scripture; as is evident there by the context: why the second Person is called the Word, is not so clear by the Scripture; c-acp vbz j a-acp p-acp dt n1: c-crq dt ord n1 vbz vvn dt n1, vbz xx av j p-acp dt n1; (6) sermon (DIV1) 69 Page 41
451 divers reasons are alledged, and some such as seem over-Philosophicall, and too remote from the simplicity of the Scriptures: diverse Reasons Are alleged, and Some such as seem over-Philosophicall, and too remote from the simplicity of the Scriptures: j n2 vbr vvn, cc d d c-acp vvb j, cc av j p-acp dt n1 pp-f dt n2: (6) sermon (DIV1) 69 Page 41
452 That which seems to have most ground in the Scripture, is this, that the second Person the Son, taking upon him the nature of man, became the Interpreter of the Father, That which seems to have most ground in the Scripture, is this, that the second Person the Son, taking upon him the nature of man, became the Interpreter of the Father, cst r-crq vvz pc-acp vhi ds n1 p-acp dt n1, vbz d, cst dt ord n1 dt n1, vvg p-acp pno31 dt n1 pp-f n1, vvd dt n1 pp-f dt n1, (6) sermon (DIV1) 69 Page 41
453 and as his Word, making knowne his will unto men: and as his Word, making known his will unto men: cc p-acp po31 n1, vvg vvn po31 n1 p-acp n2: (6) sermon (DIV1) 69 Page 41
454 No man hath seen God at any time, the onely begotten Son, which is in the bosome of the Father, he hath declared him, Joh. 1. 18. These words follow but a little after those, wherein this only begotten Son is called the Word; so Heb. 1. 2. It's said, that in these last times God hath spoken unto us by his Son. No man hath seen God At any time, the only begotten Son, which is in the bosom of the Father, he hath declared him, John 1. 18. These words follow but a little After those, wherein this only begotten Son is called the Word; so Hebrew 1. 2. It's said, that in these last times God hath spoken unto us by his Son. dx n1 vhz vvn np1 p-acp d n1, dt av-j vvn n1, r-crq vbz p-acp dt n1 pp-f dt n1, pns31 vhz vvn pno31, np1 crd crd np1 n2 vvb p-acp dt j p-acp d, c-crq d av-j vvn n1 vbz vvn dt n1; av np1 crd crd pn31|vbz vvn, cst p-acp d ord n2 np1 vhz vvn p-acp pno12 p-acp po31 n1 (6) sermon (DIV1) 69 Page 41
455 In this respect may the Son be called the Word; or because he is the Word, In this respect may the Son be called the Word; or Because he is the Word, p-acp d n1 vmb dt n1 vbb vvn dt n1; cc c-acp pns31 vbz dt n1, (6) sermon (DIV1) 70 Page 41
456 or thing so much spoken of by the Prophets: or thing so much spoken of by the prophets: cc n1 av av-d vvn pp-f p-acp dt n2: (6) sermon (DIV1) 70 Page 41
457 To him give all the Prophets witnesse, Act. 10. 43. Howsoever this is clear, and this may suffice, that by the Word, both in the Text, To him give all the prophets witness, Act. 10. 43. Howsoever this is clear, and this may suffice, that by the Word, both in the Text, p-acp pno31 vvi d dt ng1 n1, n1 crd crd c-acp d vbz j, cc d vmb vvi, cst p-acp dt n1, d p-acp dt n1, (6) sermon (DIV1) 70 Page 41
458 and elsewhere in the Scripture, the Son is meant. and elsewhere in the Scripture, the Son is meant. cc av p-acp dt n1, dt n1 vbz vvn. (6) sermon (DIV1) 70 Page 41
459 [ And the Holy Ghost, ] The third Person of the Trinity, called the Spirit, the holy Spirit, or the Holy Ghost: [ And the Holy Ghost, ] The third Person of the Trinity, called the Spirit, the holy Spirit, or the Holy Ghost: [ cc dt j n1, ] dt ord n1 pp-f dt np1, vvd dt n1, dt j n1, cc dt j n1: (6) sermon (DIV1) 71 Page 42
460 God (as God) is a Spirit, Joh. 4. 24. and so is holy; God (as God) is a Spirit, John 4. 24. and so is holy; np1 (c-acp np1) vbz dt n1, np1 crd crd cc av vbz j; (6) sermon (DIV1) 71 Page 42
461 and therefore this appellation of Spirit and holy Spirit, or Holy Ghost, belongs also to the Father, and Therefore this appellation of Spirit and holy Spirit, or Holy Ghost, belongs also to the Father, cc av d n1 pp-f n1 cc j n1, cc j n1, vvz av p-acp dt n1, (6) sermon (DIV1) 71 Page 42
462 and to the Son, yet it is more peculiarly attributed, and in a manner appropriated to the third Person, and to the Son, yet it is more peculiarly attributed, and in a manner appropriated to the third Person, cc p-acp dt n1, av pn31 vbz av-dc av-j vvn, cc p-acp dt n1 vvn p-acp dt ord n1, (6) sermon (DIV1) 71 Page 42
463 why it is so, I will not now stand to inquire. [ And these three are one. why it is so, I will not now stand to inquire. [ And these three Are one. c-crq pn31 vbz av, pns11 vmb xx av vvi pc-acp vvi. [ cc d crd vbr crd. (6) sermon (DIV1) 71 Page 42
464 ] Some (most Orthodox) expound it thus, agree in one; ] some (most Orthodox) expound it thus, agree in one; ] d (av-ds n1) vvb pn31 av, vvb p-acp pi; (6) sermon (DIV1) 72 Page 42
465 as it is expressed of those other three that beare witnesse in earth, v. 8. And this is true; as it is expressed of those other three that bear witness in earth, v. 8. And this is true; c-acp pn31 vbz vvn pp-f d j-jn crd d vvi n1 p-acp n1, n1 crd cc d vbz j; (6) sermon (DIV1) 72 Page 42
466 yet the phrase used here, differing from that which is used v. 8. I see not that they are to be taken as equivalent, yet the phrase used Here, differing from that which is used v. 8. I see not that they Are to be taken as equivalent, av dt n1 vvd av, vvg p-acp d r-crq vbz vvn n1 crd pns11 vvb xx cst pns32 vbr pc-acp vbi vvn p-acp j, (6) sermon (DIV1) 72 Page 42
467 and importing both one and the same thing: and importing both one and the same thing: cc vvg d crd cc dt d n1: (6) sermon (DIV1) 72 Page 42
468 some one or two copies indeed are said here to have the same phrase as v. 8. but generally it is otherwise, and so Cyprian read it, are one, not agree in one, and he was before the time of Arrius, by whom, Some one or two copies indeed Are said Here to have the same phrase as v. 8. but generally it is otherwise, and so Cyprian read it, Are one, not agree in one, and he was before the time of Arius, by whom, d crd cc crd n2 av vbr vvn av pc-acp vhi dt d n1 p-acp n1 crd cc-acp av-j pn31 vbz av, cc av np1 vvb pn31, vbr crd, xx vvi p-acp pi, cc pns31 vbds p-acp dt n1 pp-f np1, p-acp ro-crq, (6) sermon (DIV1) 72 Page 42
469 or by some of whose sect probably this place was either razed out or corrupted. or by Some of whose sect probably this place was either razed out or corrupted. cc p-acp d pp-f rg-crq n1 av-j d n1 vbds av-d vvn av cc vvn. (6) sermon (DIV1) 72 Page 42
470 This therefore is the meaning of the words, and so much the phrase imports, that these are essentially and substantially one, that they are one essence and one substance, one God: This Therefore is the meaning of the words, and so much the phrase imports, that these Are essentially and substantially one, that they Are one essence and one substance, one God: np1 av vbz dt n1 pp-f dt n2, cc av av-d dt n1 vvz, cst d vbr av-j cc av-j crd, cst pns32 vbr crd n1 cc crd n1, crd np1: (6) sermon (DIV1) 72 Page 42
471 This Exposition is agreeable to other places of Scripture, to the words themselves, and is generally imbraced. This Exposition is agreeable to other places of Scripture, to the words themselves, and is generally embraced. d n1 vbz j p-acp j-jn n2 pp-f n1, p-acp dt n2 px32, cc vbz av-j vvn. (6) sermon (DIV1) 72 Page 42
472 From the words thus explicated, there ariseth this Doctrine, That the Father, the Son and the Holy Ghost, are three distinct Persons, From the words thus explicated, there arises this Doctrine, That the Father, the Son and the Holy Ghost, Are three distinct Persons, p-acp dt n2 av vvn, a-acp vvz d n1, cst dt n1, dt n1 cc dt j n1, vbr crd j n2, (6) sermon (DIV1) 72 Page 42
473 yet but one and the same God. First, they are three dictinct Persons, differing each from other; yet but one and the same God. First, they Are three dictinct Persons, differing each from other; av p-acp crd cc dt d np1. ord, pns32 vbr crd j n2, vvg d p-acp n-jn; (6) sermon (DIV1) 72 Page 42
474 so that the Father is not the Son, nor the Holy Ghost, neither is the Son the Holy Ghost; so that the Father is not the Son, nor the Holy Ghost, neither is the Son the Holy Ghost; av cst dt n1 vbz xx dt n1, ccx dt j n1, av-dx vbz dt n1 dt j n1; (6) sermon (DIV1) 73 Page 43
475 they are clearly distinguished, Mat. 3. 16, 17. And Jesus, when he was baptized, went up straitway out of the water, they Are clearly distinguished, Mathew 3. 16, 17. And jesus, when he was baptised, went up straightway out of the water, pns32 vbr av-j vvn, np1 crd crd, crd cc np1, c-crq pns31 vbds vvn, vvd a-acp av-an av pp-f dt n1, (6) sermon (DIV1) 73 Page 43
476 and loe the heavens were opened unto him, and he saw the Spirit of God descending like a Dove, and lighting upon him: and lo the heavens were opened unto him, and he saw the Spirit of God descending like a Dove, and lighting upon him: cc uh dt n2 vbdr vvn p-acp pno31, cc pns31 vvd dt n1 pp-f np1 vvg av-j dt n1, cc vvg p-acp pno31: (6) sermon (DIV1) 73 Page 43
477 And loe, a voyce from heaven, saying, This is my beloved Son, in whom I am well pleased. And lo, a voice from heaven, saying, This is my Beloved Son, in whom I am well pleased. cc uh, dt n1 p-acp n1, vvg, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn. (6) sermon (DIV1) 73 Page 43
478 Here we have the first Person, the Father, who spake from heaven, as is plaine by those words, My beloved Son: He who hath a son must needs be a father. Here we have the First Person, the Father, who spoke from heaven, as is plain by those words, My Beloved Son: He who hath a son must needs be a father. av pns12 vhb dt ord n1, dt n1, r-crq vvd p-acp n1, c-acp vbz j p-acp d n2, po11 j-vvn n1: pns31 r-crq vhz dt n1 vmb av vbi dt n1. (6) sermon (DIV1) 73 Page 43
479 We have here also the second Person, the Son, of whom the Father spake, and who is expresly mentioned. We have Here also the second Person, the Son, of whom the Father spoke, and who is expressly mentioned. pns12 vhb av av dt ord n1, dt n1, pp-f ro-crq dt n1 vvd, cc r-crq vbz av-j vvn. (6) sermon (DIV1) 73 Page 43
480 And so also is the third Person, the Spirit, the holy Spirit, or Holy Ghost, who came down in the likenesse of a Dove: And so also is the third Person, the Spirit, the holy Spirit, or Holy Ghost, who Come down in the likeness of a Dove: cc av av vbz dt ord n1, dt n1, dt j n1, cc j n1, r-crq vvd a-acp p-acp dt n1 pp-f dt n1: (6) sermon (DIV1) 73 Page 43
481 All these three are here so described and set forth, as that they plainly appeare to be distinct each from other. All these three Are Here so described and Set forth, as that they plainly appear to be distinct each from other. d d crd vbr av av vvn cc vvn av, c-acp cst pns32 av-j vvi pc-acp vbi j d p-acp n-jn. (6) sermon (DIV1) 73 Page 43
482 So the distinction of the Father and the Son, is evident from that 1 Joh. 4. 9, 10. where it's said, that God sent his Son: by God there, must needs be meant the Father, So the distinction of the Father and the Son, is evident from that 1 John 4. 9, 10. where it's said, that God sent his Son: by God there, must needs be meant the Father, np1 dt n1 pp-f dt n1 cc dt n1, vbz j p-acp d crd np1 crd crd, crd c-crq pn31|vbz vvn, cst np1 vvd po31 n1: p-acp np1 a-acp, vmb av vbi vvn dt n1, (6) sermon (DIV1) 73 Page 43
483 and the Person sending must needs be distinct from the Person sent, so consequently the Father and the Son are two dictinct Persons: and the Person sending must needs be distinct from the Person sent, so consequently the Father and the Son Are two dictinct Persons: cc dt n1 vvg vmb av vbi j p-acp dt n1 vvd, av av-j dt n1 cc dt n1 vbr crd j n2: (6) sermon (DIV1) 73 Page 43
484 And by the same reason so are also the Father and the Holy Ghost; And by the same reason so Are also the Father and the Holy Ghost; cc p-acp dt d n1 av vbr av dt n1 cc dt j n1; (6) sermon (DIV1) 73 Page 43
485 for the Father sends, the Holy Ghost is sent, The Holy Ghost whom the Father will send, &c. Joh. 14. 26. And so also the Son and the Holy Ghost are by this reason proved to be two distinct Persons, the Son being the Person sending, for the Father sends, the Holy Ghost is sent, The Holy Ghost whom the Father will send, etc. John 14. 26. And so also the Son and the Holy Ghost Are by this reason proved to be two distinct Persons, the Son being the Person sending, p-acp dt n1 vvz, dt j n1 vbz vvn, dt j n1 r-crq dt n1 vmb vvi, av np1 crd crd cc av av dt n1 cc dt j n1 vbr p-acp d n1 vvd pc-acp vbi crd j n2, dt n1 vbg dt n1 vvg, (6) sermon (DIV1) 73 Page 44
486 and the Holy Ghost the Person sent; and the Holy Ghost the Person sent; cc dt j n1 dt n1 vvd; (6) sermon (DIV1) 73 Page 44
487 I will send him unto you, saith Christ, speaking of the Comforter, that is, the Holy Ghost, Joh. 16. 7. How these three Persons are distinguished one from another, is not so necessary to be known, I will send him unto you, Says christ, speaking of the Comforter, that is, the Holy Ghost, John 16. 7. How these three Persons Are distinguished one from Another, is not so necessary to be known, pns11 vmb vvi pno31 p-acp pn22, vvz np1, vvg pp-f dt n1, cst vbz, dt j n1, np1 crd crd c-crq d crd n2 vbr vvn pi p-acp n-jn, vbz xx av j pc-acp vbi vvn, (6) sermon (DIV1) 73 Page 44
488 as that they are distinguished, neither may we be over-curious to inquire into it; as that they Are distinguished, neither may we be overcurious to inquire into it; c-acp cst pns32 vbr vvn, dx vmb pns12 vbi j pc-acp vvi p-acp pn31; (6) sermon (DIV1) 73 Page 44
489 but thus much the Scripture doth manifest unto us concerning the distinction of these divine Persons, that the Father is from none, the Son is from the Father, but thus much the Scripture does manifest unto us Concerning the distinction of these divine Persons, that the Father is from none, the Son is from the Father, cc-acp av av-d dt n1 vdz vvi p-acp pno12 vvg dt n1 pp-f d j-jn n2, cst dt n1 vbz p-acp pix, dt n1 vbz p-acp dt n1, (6) sermon (DIV1) 73 Page 44
490 and the Holy Ghost both from the Father and the Son: and the Holy Ghost both from the Father and the Son: cc dt j n1 av-d p-acp dt n1 cc dt n1: (6) sermon (DIV1) 73 Page 44
491 This is cleare from the places already alledged, 1 Joh. 4. 9, 10. Joh. 14. 26. & 16. 7. And this is sufficient to shew, not only that they are distinguished, This is clear from the places already alleged, 1 John 4. 9, 10. John 14. 26. & 16. 7. And this is sufficient to show, not only that they Are distinguished, d vbz j p-acp dt n2 av vvn, crd np1 crd crd, crd np1 crd crd cc crd crd cc d vbz j pc-acp vvi, xx j cst pns32 vbr vvn, (6) sermon (DIV1) 73 Page 44
492 but also how they are distinguished. Secondly, as they are three distinct Persons, so they are one & the same God: but also how they Are distinguished. Secondly, as they Are three distinct Persons, so they Are one & the same God: cc-acp av c-crq pns32 vbr vvn. ord, c-acp pns32 vbr crd j n2, av pns32 vbr crd cc dt d np1: (6) sermon (DIV1) 73 Page 44
493 This appears by that, Mat. 28. 19. Baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost: This appears by that, Mathew 28. 19. Baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost: d vvz p-acp d, np1 crd crd vvg pno32 p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1: (6) sermon (DIV1) 74 Page 44
494 except the Father, the Son, and the Holy Ghost were each of them God, we might not baptize, except the Father, the Son, and the Holy Ghost were each of them God, we might not baptise, p-acp dt n1, dt n1, cc dt j n1 vbdr d pp-f pno32 np1, pns12 vmd xx vvi, (6) sermon (DIV1) 74 Page 44
495 nor be baptized in their Name. nor be baptised in their Name. ccx vbi vvn p-acp po32 n1. (6) sermon (DIV1) 74 Page 44
496 For it is not lawfull to baptize, or be baptized in the Name of any but God, Were ye baptized in the name of Paul? 1 Cor. 1. 13. And again, v. 14, For it is not lawful to baptise, or be baptised in the Name of any but God, Were you baptised in the name of Paul? 1 Cor. 1. 13. And again, v. 14, p-acp pn31 vbz xx j pc-acp vvi, cc vbi vvn p-acp dt n1 pp-f d p-acp np1, vbdr pn22 vvn p-acp dt n1 pp-f np1? vvn np1 crd crd cc av, n1 crd, (6) sermon (DIV1) 74 Page 44
497 & 15. I thank God that I baptized none of you, but Crispus and Gaius, least any should say, that I had baptized in mine owne name. & 15. I thank God that I baptised none of you, but Crispus and Gaius, lest any should say, that I had baptised in mine own name. cc crd pns11 vvb np1 cst pns11 vvn pi pp-f pn22, cc-acp np1 cc np1, cs d vmd vvi, cst pns11 vhd vvn p-acp po11 d n1. (6) sermon (DIV1) 74 Page 44
498 Paul (we see) abhorred this as most vile sacriledge, as a robbing of God of his honour, that any should be baptized in his name: Paul (we see) abhorred this as most vile sacrilege, as a robbing of God of his honour, that any should be baptised in his name: np1 (pns12 vvb) vvd d c-acp ds j n1, c-acp dt n-vvg pp-f np1 pp-f po31 n1, cst d vmd vbi vvn p-acp po31 n1: (6) sermon (DIV1) 74 Page 45
499 So that prayer, 2 Cor. 13. 24. The grace of the Lord Iesus Christ, and the love of God, So that prayer, 2 Cor. 13. 24. The grace of the Lord Iesus christ, and the love of God, av cst n1, crd np1 crd crd dt n1 pp-f dt n1 np1 np1, cc dt n1 pp-f np1, (6) sermon (DIV1) 74 Page 45
500 and the communion of the Holy Ghost be with you all; that also proves these three Persons each one of them to be God; and the communion of the Holy Ghost be with you all; that also Proves these three Persons each one of them to be God; cc dt n1 pp-f dt j n1 vbb p-acp pn22 d; cst av vvz d crd n2 d crd pp-f pno32 pc-acp vbi np1; (6) sermon (DIV1) 74 Page 45
501 for prayer is to be made only unto God, Call upon me, Psal. 50. 15. Now if they be each one of them God, for prayer is to be made only unto God, Call upon me, Psalm 50. 15. Now if they be each one of them God, p-acp n1 vbz pc-acp vbi vvn av-j p-acp np1, vvb p-acp pno11, np1 crd crd av cs pns32 vbb d crd pp-f pno32 np1, (6) sermon (DIV1) 74 Page 45
502 then there being no more Gods then one, they must needs be one and the same God. then there being no more God's then one, they must needs be one and the same God. av a-acp vbg dx dc n2 cs pi, pns32 vmb av vbi crd cc dt d np1. (6) sermon (DIV1) 74 Page 45
503 The Godhead of the Father is confessed by all, the Godhead of the Son, and of the Holy Ghost, I shall prove more fully and distinctly hereafter in their places; The Godhead of the Father is confessed by all, the Godhead of the Son, and of the Holy Ghost, I shall prove more Fully and distinctly hereafter in their places; dt n1 pp-f dt n1 vbz vvn p-acp d, dt n1 pp-f dt n1, cc pp-f dt j n1, pns11 vmb vvi av-dc av-j cc av-j av p-acp po32 n2; (6) sermon (DIV1) 75 Page 45
504 this proof may suffice for the present. this proof may suffice for the present. d n1 vmb vvi p-acp dt j. (6) sermon (DIV1) 75 Page 45
505 Ʋse. Seeing therefore this mystery of Trinity in Unity, and Unity in Trinity, of three Persons being one God, Ʋse. Seeing Therefore this mystery of Trinity in Unity, and Unity in Trinity, of three Persons being one God, n1. vvg av d n1 pp-f np1 p-acp n1, cc n1 p-acp np1, pp-f crd n2 vbg crd n1, (6) sermon (DIV1) 76 Page 45
506 and one God three Persons, seeing (I say) this is revealed unto us in the Scriptures, let us not doubt of the truth of it, much lesse deny it, and one God three Persons, seeing (I say) this is revealed unto us in the Scriptures, let us not doubt of the truth of it, much less deny it, cc crd np1 crd n2, vvg (pns11 vvb) d vbz vvn p-acp pno12 p-acp dt n2, vvb pno12 xx vvi pp-f dt n1 pp-f pn31, av-d av-dc vvi pn31, (6) sermon (DIV1) 76 Page 45
507 but let us firmly assent unto it, and believe it: but let us firmly assent unto it, and believe it: cc-acp vvb pno12 av-j vvi p-acp pn31, cc vvb pn31: (6) sermon (DIV1) 76 Page 45
508 Let us not say, as Nicodemus did in another case, How can these things be? There are many things in Religion which are above reason, though not against reason: Let us not say, as Nicodemus did in Another case, How can these things be? There Are many things in Religion which Are above reason, though not against reason: vvb pno12 xx vvi, c-acp np1 vdd p-acp j-jn n1, q-crq vmb d n2 vbi? pc-acp vbr d n2 p-acp n1 r-crq vbr p-acp n1, cs xx p-acp n1: (6) sermon (DIV1) 76 Page 45
509 Surely, it is the greatest reason that can be, that we should believe God concerning himself. Surely, it is the greatest reason that can be, that we should believe God Concerning himself. av-j, pn31 vbz dt js n1 cst vmb vbi, cst pns12 vmd vvi np1 vvg px31. (6) sermon (DIV1) 76 Page 45
510 For, can we know God better then he doth himself? And shall we not then believe what God doth say and testifie of himself? We are not able to comprehend how it is; For, can we know God better then he does himself? And shall we not then believe what God does say and testify of himself? We Are not able to comprehend how it is; p-acp, vmb pns12 vvi np1 av-jc cs pns31 vdz px31? cc vmb pns12 xx av vvi r-crq np1 vdz vvi cc vvi pp-f px31? pns12 vbr xx j pc-acp vvi c-crq pn31 vbz; (6) sermon (DIV1) 76 Page 45
511 well, but let us believe that it is, because so much is revealed: well, but let us believe that it is, Because so much is revealed: av, cc-acp vvb pno12 vvi cst pn31 vbz, c-acp av d vbz vvn: (6) sermon (DIV1) 76 Page 45
512 Secret things belong unto the Lord our God, but things revealed unto us, Deut. 29. 29. There are many things in nature, the reason whereof we know not, Secret things belong unto the Lord our God, but things revealed unto us, Deuteronomy 29. 29. There Are many things in nature, the reason whereof we know not, j-jn n2 vvb p-acp dt n1 po12 n1, cc-acp n2 vvn p-acp pno12, np1 crd crd pc-acp vbr d n2 p-acp n1, dt n1 c-crq pns12 vvb xx, (6) sermon (DIV1) 76 Page 46
513 yet do we not therefore doubt of the things themselves, though we cannot tell how they came to be so, yet do we not Therefore doubt of the things themselves, though we cannot tell how they Come to be so, av vdb pns12 xx av vvi pp-f dt n2 px32, cs pns12 vmbx vvi c-crq pns32 vvd pc-acp vbi av, (6) sermon (DIV1) 76 Page 46
514 yet we are assured that so they be; yet we Are assured that so they be; av pns12 vbr vvn cst av pns32 vbb; (6) sermon (DIV1) 76 Page 46
515 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, The wind blows where it lists, and thou Hearst the found thereof, but Canst not tell whence it comes, dt n1 vvz c-crq pn31 vvz, cc pns21 vv2 dt n1 av, cc-acp vm2 xx vvi c-crq pn31 vvz, (6) sermon (DIV1) 76 Page 46
516 nor whither it goeth, Joh. 3. 8. Thou knowest not what is the way of the Spirit, nor whither it Goes, John 3. 8. Thou Knowest not what is the Way of the Spirit, ccx c-crq pn31 vvz, np1 crd crd pns21 vv2 xx r-crq vbz dt n1 pp-f dt n1, (6) sermon (DIV1) 76 Page 46
517 nor how the bones do grow in the womb of her that is with child, Eccles. 11. 5. Bernard speaking of this mystery saith well, To inquire into it (above what is revealed) is rashnesse, to believe it, is piety, to know it, is life, even life eternall. nor how the bones do grow in the womb of her that is with child, Eccles. 11. 5. Bernard speaking of this mystery Says well, To inquire into it (above what is revealed) is rashness, to believe it, is piety, to know it, is life, even life Eternal. ccx c-crq dt n2 vdb vvi p-acp dt n1 pp-f pno31 cst vbz p-acp n1, np1 crd crd np1 vvg pp-f d n1 vvz av, pc-acp vvi p-acp pn31 (p-acp r-crq vbz vvn) vbz n1, pc-acp vvi pn31, vbz n1, pc-acp vvi pn31, vbz n1, av n1 j. (6) sermon (DIV1) 76 Page 46
518 THE FIFTH SERMON. GEN. 17. 1. I am the Almighty God. THE FIFTH SERMON. GEN. 17. 1. I am the Almighty God. dt ord n1. np1. crd crd pns11 vbm dt j-jn np1. (7) sermon (DIV1) 76 Page 47
519 GOd being to make a solemne Coveant with Abraham, and so both to promise all manner of blessings unto him, GOd being to make a solemn Covenant with Abraham, and so both to promise all manner of blessings unto him, np1 vbg pc-acp vvi dt j n1 p-acp np1, cc av av-d pc-acp vvi d n1 pp-f n2 p-acp pno31, (7) sermon (DIV1) 77 Page 47
520 and to require sincere and intire obedience of him, premiseth this, that he is God Almighty, that so Abraham might be incited both to obey him, and to trust in him. and to require sincere and entire Obedience of him, premiseth this, that he is God Almighty, that so Abraham might be incited both to obey him, and to trust in him. cc pc-acp vvi j cc j n1 pp-f pno31, vvz d, cst pns31 vbz np1 np1, cst av np1 vmd vbi vvn av-d pc-acp vvi pno31, cc pc-acp vvi p-acp pno31. (7) sermon (DIV1) 77 Page 47
521 [ The Almighty God, ] In the Originall it is, El Shaddai, which are two names of God, [ The Almighty God, ] In the Original it is, El Shaddai, which Are two names of God, [ dt j-jn np1, ] p-acp dt j-jn pn31 vbz, fw-es np1, r-crq vbr crd n2 pp-f np1, (7) sermon (DIV1) 78 Page 47
522 and both of them import might and power: and both of them import might and power: cc d pp-f pno32 vvi n1 cc n1: (7) sermon (DIV1) 78 Page 47
523 El is a name of God, as may appear by that, Eli, Eli, &c. that is, My God, my God, &c. The word doth signifie as much as might or power, El is a name of God, as may appear by that, Eli, Eli, etc. that is, My God, my God, etc. The word does signify as much as might or power, fw-es vbz dt n1 pp-f np1, c-acp vmb vvi p-acp d, np1, np1, av cst vbz, po11 np1, po11 np1, av dt n1 vdz vvi p-acp d c-acp n1 cc n1, (7) sermon (DIV1) 78 Page 47
524 as it's rendered Mic. 2. 1. or mighty, as Ezek. 31. 11. And thus when it is used as the Name of God, Aquila a Greek Interpreter, renders it NONLATINALPHABET, that is, mighty. as it's rendered Mic. 2. 1. or mighty, as Ezekiel 31. 11. And thus when it is used as the Name of God, Aquila a Greek Interpreter, renders it, that is, mighty. c-acp pn31|vbz vvn np1 crd crd cc j, c-acp np1 crd crd cc av c-crq pn31 vbz vvn p-acp dt n1 pp-f np1, np1 dt jp n1, vvz pn31, cst vbz, j. (7) sermon (DIV1) 78 Page 47
525 As for the other word, Shaddai, some derive it from Shadad, to wast and destroy, As for the other word, Shaddai, Some derive it from Shadad, to wast and destroy, p-acp p-acp dt j-jn n1, np1, d vvb pn31 p-acp np1, pc-acp vvi cc vvi, (7) sermon (DIV1) 78 Page 47
526 as if the word imported thus much, that as God by his Almighty power made all things, as if the word imported thus much, that as God by his Almighty power made all things, c-acp cs dt n1 vvd av av-d, cst c-acp np1 p-acp po31 j-jn n1 vvd d n2, (7) sermon (DIV1) 78 Page 48
527 so by the same power he is able to destroy all, Joel 1. 15. As a destruction from the Almighty shall it come; so by the same power he is able to destroy all, Joel 1. 15. As a destruction from the Almighty shall it come; av p-acp dt d n1 pns31 vbz j pc-acp vvi d, np1 crd crd p-acp dt n1 p-acp dt j-jn vmb pn31 vvi; (7) sermon (DIV1) 78 Page 48
528 in the Hebrew there is an elegant Paromasia, NONLATINALPHABET Ceshod misshaddai. Others take the word as compounded of asher dai, that is, that is sufficient, as if God were therefore called Shaddai, because he hath all sufficiency in himself, hath no need of any other, in the Hebrew there is an elegant Paromasia, Ceshod misshaddai. Others take the word as compounded of asher day, that is, that is sufficient, as if God were Therefore called Shaddai, Because he hath all sufficiency in himself, hath no need of any other, p-acp dt njp pc-acp vbz dt j n1, j n1. ng2-jn vvb dt n1 c-acp vvn pp-f n1 n1, cst vbz, cst vbz j, c-acp cs np1 vbdr av vvn np1, c-acp pns31 vhz d n1 p-acp px31, vhz dx n1 pp-f d n-jn, (7) sermon (DIV1) 78 Page 48
529 but is able to supply the wants of all: but is able to supply the Wants of all: cc-acp vbz j pc-acp vvi dt n2 pp-f d: (7) sermon (DIV1) 78 Page 48
530 Neither is (he) worshipped with mens hands, as if he needed any thing, seeing he giveth to all life and breath, Neither is (he) worshipped with men's hands, as if he needed any thing, seeing he gives to all life and breath, d vbz (pns31) vvn p-acp ng2 n2, c-acp cs pns31 vvd d n1, vvg pns31 vvz p-acp d n1 cc n1, (7) sermon (DIV1) 78 Page 48
531 and all things, Act. 17. 25. The Greek Interpreters called the Septuagint, or Seventie, sometimes translate the word NONLATINALPHABET, that is, sufficient, as Ruth 1. 20, 21. sometimes, NONLATINALPHABET, that is, Almighty, as Job 5. 17. Here in the Text, NONLATINALPHABET, that is, thy God; and so in other places. and all things, Act. 17. 25. The Greek Interpreters called the septuagint, or Seventie, sometime translate the word, that is, sufficient, as Ruth 1. 20, 21. sometime,, that is, Almighty, as Job 5. 17. Here in the Text,, that is, thy God; and so in other places. cc d n2, n1 crd crd dt jp n2 vvd dt n1, cc crd, av vvb dt n1, cst vbz, j, p-acp n1 crd crd, crd av,, cst vbz, j-jn, p-acp n1 crd crd av p-acp dt n1,, cst vbz, po21 n1; cc av p-acp j-jn n2. (7) sermon (DIV1) 78 Page 48
532 Hierome renders it, Omnipotens, that is, Almighty, and so our last Translators: Jerome renders it, Omnipotens, that is, Almighty, and so our last Translators: np1 vvz pn31, fw-la, cst vbz, j-jn, cc av po12 ord n2: (7) sermon (DIV1) 78 Page 48
533 In the Geneva Translation it is rendered, Alsufficient; both these Almighty and Alfufficient import the same thing, In the Geneva translation it is rendered, All-sufficient; both these Almighty and Alfufficient import the same thing, p-acp dt np1 n1 pn31 vbz vvn, j; d d j-jn cc j vvi dt d n1, (7) sermon (DIV1) 78 Page 48
534 and do most fitly expresse the Originall word Shaddai. and do most fitly express the Original word Shaddai. cc vdb av-ds av-j vvi dt j-jn n1 np1. (7) sermon (DIV1) 78 Page 48
535 The Doctrine to be observed, is, That God is Almighty Gen. 49. 24. He is called the Almighty God: And so also, Esa. 9. 6. Once hath God spoken, yea twice have I heard it (saith David) that power belongeth unto God. The Doctrine to be observed, is, That God is Almighty Gen. 49. 24. He is called the Almighty God: And so also, Isaiah 9. 6. Once hath God spoken, yea twice have I herd it (Says David) that power belongeth unto God. dt n1 pc-acp vbi vvn, vbz, cst np1 vbz j-jn np1 crd crd pns31 vbz vvn dt j-jn np1: cc av av, np1 crd crd a-acp vhz n1 vvn, uh av vhb pns11 vvn pn31 (vvz np1) d n1 vvz p-acp np1. (7) sermon (DIV1) 79 Page 48
536 But might and power are attributed likewise unto men, and to Angels, The mighty men of Moab, &c. Exod. 15. 15. His mighty Angels, 2 Thes. 1. 7. Therefore to distinguish God from all others, he is called Almighty; But might and power Are attributed likewise unto men, and to Angels, The mighty men of Moab, etc. Exod 15. 15. His mighty Angels, 2 Thebes 1. 7. Therefore to distinguish God from all Others, he is called Almighty; p-acp n1 cc n1 vbr vvn av p-acp n2, cc p-acp n2, dt j n2 pp-f np1, av np1 crd crd po31 j n2, crd np1 crd crd av pc-acp vvi np1 p-acp d n2-jn, pns31 vbz vvn j-jn; (7) sermon (DIV1) 79 Page 48
537 so here in the Text, and likewise in many other places, as Gen. 28. 3. God Almighty blesse thee, 2 Cor. 6. 18. saith the Lord Almighty, Ruth 1. 20, 21. Job 5. 17. and elsewhere he is stiled, the Almighty. so Here in the Text, and likewise in many other places, as Gen. 28. 3. God Almighty bless thee, 2 Cor. 6. 18. Says the Lord Almighty, Ruth 1. 20, 21. Job 5. 17. and elsewhere he is styled, the Almighty. av av p-acp dt n1, cc av p-acp d j-jn n2, c-acp np1 crd crd np1 j-jn vvb pno21, crd np1 crd crd vvz dt n1 j-jn, n1 crd crd, crd np1 crd crd cc av pns31 vbz vvn, dt j-jn. (7) sermon (DIV1) 79 Page 49
538 He and only he is Almighty: For, first, he and onely he can do all things. He and only he is Almighty: For, First, he and only he can do all things. pns31 cc av-j pns31 vbz j-jn: c-acp, ord, pns31 cc av-j pns31 vmb vdi d n2. (7) sermon (DIV1) 80 Page 49
539 Men can do much, Angells can do more; but neither men nor Angels can do all things. Men can do much, Angels can do more; but neither men nor Angels can do all things. np1 vmb vdi d, n2 vmb vdi av-dc; cc-acp dx n2 ccx n2 vmb vdi d n2. (7) sermon (DIV1) 80 Page 49
540 This power belongs unto God, and to him only, He hath done whatsoever he pleased, Psal. 115. 3. Is any thing too hard for the Lord? Gen. 18. 14. With God nothing is impossible, Luk. 1. 37. He is able to do exceeding abundantly beyond all that we can either ask or thinke, Eph. 3. 20. He is able even to subdue all things unto himself, Phil. 3. 21. 2. All the power that is in all the creatures, is from God, and therefore in a more eminent manner in God. This power belongs unto God, and to him only, He hath done whatsoever he pleased, Psalm 115. 3. Is any thing too hard for the Lord? Gen. 18. 14. With God nothing is impossible, Luk. 1. 37. He is able to do exceeding abundantly beyond all that we can either ask or think, Ephesians 3. 20. He is able even to subdue all things unto himself, Philip 3. 21. 2. All the power that is in all the creatures, is from God, and Therefore in a more eminent manner in God. d n1 vvz p-acp np1, cc p-acp pno31 av-j, pns31 vhz vdn r-crq pns31 vvd, np1 crd crd vbz d n1 av av-j c-acp dt n1? np1 crd crd p-acp np1 pix vbz j, np1 crd crd pns31 vbz j pc-acp vdi j-vvg av-j p-acp d cst pns12 vmb av-d vvi cc vvi, np1 crd crd pns31 vbz j av pc-acp vvi d n2 p-acp px31, np1 crd crd crd av-d dt n1 cst vbz p-acp d dt n2, vbz p-acp np1, cc av p-acp dt av-dc j n1 p-acp np1. (7) sermon (DIV1) 80 Page 49
541 The great Behemoth, that is, (as is supposed) the Elephant, whose strength is in his loines, The great behemoth, that is, (as is supposed) the Elephant, whose strength is in his loins, dt j np1, cst vbz, (c-acp vbz vvn) dt n1, rg-crq n1 vbz p-acp po31 n2, (7) sermon (DIV1) 81 Page 49
542 and whose force is in the navell of his belly: and whose force is in the navel of his belly: cc rg-crq n1 vbz p-acp dt n1 pp-f po31 n1: (7) sermon (DIV1) 81 Page 49
543 Who moveth his taile like a Cedar, — Whose bones are as strong pieces of brasse, Who moves his tail like a Cedar, — Whose bones Are as strong Pieces of brass, r-crq vvz po31 n1 av-j dt n1, — rg-crq n2 vbr a-acp j n2 pp-f n1, (7) sermon (DIV1) 81 Page 49
544 and like barres of iron, Job 40. 16, 17, 18. This great Behemoth (I say) is but one, and like bars of iron, Job 40. 16, 17, 18. This great behemoth (I say) is but one, cc j n2 pp-f n1, np1 crd crd, crd, crd d j np1 (pns11 vvb) vbz p-acp crd, (7) sermon (DIV1) 81 Page 49
545 though amongst such-like creatures, the chief one of the wayes (or works) of God. Job 40. 19. He that made him, can make his sword to approach unto him. though among suchlike creatures, the chief one of the ways (or works) of God. Job 40. 19. He that made him, can make his sword to approach unto him. cs p-acp j n2, dt j-jn crd pp-f dt n2 (cc n2) pp-f np1. np1 crd crd pns31 cst vvd pno31, vmb vvi po31 n1 pc-acp vvi p-acp pno31. (7) sermon (DIV1) 81 Page 49
546 Ibid. Though he be never so strong, yet he hath his strength from God, who therefore is stronger, and can subdue him. Ibid Though he be never so strong, yet he hath his strength from God, who Therefore is Stronger, and can subdue him. np1 cs pns31 vbb av-x av j, av pns31 vhz po31 n1 p-acp np1, r-crq av vbz jc, cc vmb vvi pno31. (7) sermon (DIV1) 81 Page 49
547 Yea, further, all the power that all the creatures have, is Gods power, not onely as from him, Yea, further, all the power that all the creatures have, is God's power, not only as from him, uh, av-jc, d dt n1 cst d dt n2 vhb, vbz ng1 n1, xx av-j a-acp p-acp pno31, (7) sermon (DIV1) 81 Page 49
548 but also as subservient to him, he ordereth it and maketh use of it as he pleaseth: but also as subservient to him, he Ordereth it and makes use of it as he Pleases: cc-acp av c-acp fw-fr p-acp pno31, pns31 vvz pn31 cc vvz n1 pp-f pn31 c-acp pns31 vvz: (7) sermon (DIV1) 81 Page 50
549 The Angels that excell in strength, do his Commandements, hearkning to the voice of his word, Psa. 103. 20. Nebuchadnezzar that had such majesty, The Angels that excel in strength, do his commandments, Harkening to the voice of his word, Psa. 103. 20. Nebuchadnezzar that had such majesty, dt n2 cst vvb p-acp n1, vdb po31 n2, vvg p-acp dt n1 pp-f po31 n1, np1 crd crd np1 cst vhd d n1, (7) sermon (DIV1) 81 Page 50
550 and such might, that all People, Nations, and Languages, trembled and feared before him; whom he would he slew, and whom he would he kept alive; and such might, that all People, nations, and Languages, trembled and feared before him; whom he would he slew, and whom he would he kept alive; cc d n1, cst d n1, n2, cc n2, vvd cc vvn p-acp pno31; ro-crq pns31 vmd pns31 vvd, cc r-crq pns31 vmd pns31 vvd j; (7) sermon (DIV1) 81 Page 50
551 whom he would he set up, and whom he would he put downe, Dan. 5. 19. even he was but Gods servant, whom he would he Set up, and whom he would he put down, Dan. 5. 19. even he was but God's servant, ro-crq pns31 vmd pns31 vvi a-acp, cc r-crq pns31 vmd pns31 vvi a-acp, np1 crd crd av pns31 vbds p-acp npg1 n1, (7) sermon (DIV1) 81 Page 50
552 as God doth call him, Ier. 25. 9. & 27. 6. God made him an instrument to execute his will, and to fulfill his pleasure: as God does call him, Jeremiah 25. 9. & 27. 6. God made him an Instrument to execute his will, and to fulfil his pleasure: c-acp np1 vdz vvi pno31, np1 crd crd cc crd crd np1 vvd pno31 dt n1 pc-acp vvi po31 n1, cc pc-acp vvi po31 n1: (7) sermon (DIV1) 81 Page 50
553 They wrought for me, saith God, speaking of Nebuchadnezzar and his Army, when they had destroyed that rich and strong City Tyrus, Ezek. 29. 26. The strength of Bears and of Lions God useth at his pleasure, 2 King. 2. 24. & 17. 25. So the inanimate creatures which are of most force and might, They wrought for me, Says God, speaking of Nebuchadnezzar and his Army, when they had destroyed that rich and strong city Tyre, Ezekiel 29. 26. The strength of Bears and of Lions God uses At his pleasure, 2 King. 2. 24. & 17. 25. So the inanimate creatures which Are of most force and might, pns32 vvd p-acp pno11, vvz np1, vvg pp-f np1 cc po31 n1, c-crq pns32 vhd vvn d j cc j n1 np1, np1 crd crd dt n1 pp-f n2 cc pp-f np1 np1 vvz p-acp po31 n1, crd n1. crd crd cc crd crd np1 dt j n2 r-crq vbr pp-f ds n1 cc n1, (7) sermon (DIV1) 81 Page 50
554 as fire, and haile, snow and vapour, and stormy wind, they doe but fulfill his Word, Psal. 148. 8. as fire, and hail, snow and vapour, and stormy wind, they do but fulfil his Word, Psalm 148. 8. c-acp n1, cc n1, n1 cc n1, cc j n1, pns32 vdb p-acp vvi po31 n1, np1 crd crd (7) sermon (DIV1) 81 Page 50
555 Furthermore, God can inhibit and restrain the force and fury of the creatures, that they shall not put forth themselves, Furthermore, God can inhibit and restrain the force and fury of the creatures, that they shall not put forth themselves, av, np1 vmb vvb cc vvi dt n1 cc n1 pp-f dt n2, cst pns32 vmb xx vvi av px32, (7) sermon (DIV1) 82 Page 50
556 nor act at all except he pleaseth: nor act At all except he Pleases: ccx n1 p-acp d c-acp pns31 vvz: (7) sermon (DIV1) 82 Page 50
557 He stopped the mouthes of the Lions that they could do nothing unto Daniel, Dan. 6. 22. He curbed and kept in the rage of the fire, that it could have no power over the three young men, Dan. 3. 27. Againe, God can lift up the creature above it self, He stopped the mouths of the Lions that they could do nothing unto daniel, Dan. 6. 22. He curbed and kept in the rage of the fire, that it could have no power over the three young men, Dan. 3. 27. Again, God can lift up the creature above it self, pns31 vvd dt n2 pp-f dt n2 cst pns32 vmd vdi pix p-acp np1, np1 crd crd pns31 vvd cc vvn p-acp dt n1 pp-f dt n1, cst pn31 vmd vhi dx n1 p-acp dt crd j n2, np1 crd crd av, np1 vmb vvi a-acp dt n1 p-acp pn31 n1, (7) sermon (DIV1) 82 Page 50
558 and make it act above its power, when he pleaseth. and make it act above its power, when he Pleases. cc vvi pn31 n1 p-acp po31 n1, c-crq pns31 vvz. (7) sermon (DIV1) 82 Page 50
559 He made one repast sufficient for Eliah to go in the strength of it forty daies, He made one repast sufficient for Elijah to go in the strength of it forty days, pns31 vvd crd n1 j p-acp np1 pc-acp vvi p-acp dt n1 pp-f pn31 crd n2, (7) sermon (DIV1) 82 Page 50
560 and forty nights, 1 King. 19. 8. with five barley loaves and two small fishes he satisfied many thousands, and forty nights, 1 King. 19. 8. with five Barley loaves and two small Fish he satisfied many thousands, cc crd n2, crd n1. crd crd p-acp crd n1 n2 cc crd j n2 pns31 vvd d crd, (7) sermon (DIV1) 82 Page 51
561 and caused much to remain also of the fragments, Ioh. 6. 5. &c. Finally, God can make the creatures work even quite contrary to their nature: and caused much to remain also of the fragments, John 6. 5. etc. Finally, God can make the creatures work even quite contrary to their nature: cc vvd av-d pc-acp vvi av pp-f dt n2, np1 crd crd av av-j, np1 vmb vvi dt n2 vvb av av j-jn p-acp po32 n1: (7) sermon (DIV1) 82 Page 51
562 He made the waters to divide themselves, and to stand on heaps, as if they had been walls of brasse, He made the waters to divide themselves, and to stand on heaps, as if they had been walls of brass, pns31 vvd dt n2 pc-acp vvi px32, cc pc-acp vvi p-acp n2, c-acp cs pns32 vhd vbn n2 pp-f n1, (7) sermon (DIV1) 83 Page 51
563 or of marble, Exod. 14. 21, 22. He made the Sun to stand still, Iosh. 10. and to go back, Esa. 38. He made clay a meanes to open the eyes of him that was blind, Joh. 9. 6. This may sufficiently demonstrate that God is Almighty. or of Marble, Exod 14. 21, 22. He made the Sun to stand still, Joshua 10. and to go back, Isaiah 38. He made clay a means to open the eyes of him that was blind, John 9. 6. This may sufficiently demonstrate that God is Almighty. cc pp-f n1, np1 crd crd, crd pns31 vvd dt n1 pc-acp vvi av, np1 crd cc p-acp vvi av, np1 crd pns31 vvd n1 dt n2 pc-acp vvi dt n2 pp-f pno31 cst vbds j, np1 crd crd d vmb av-j vvi cst np1 vbz j-jn. (7) sermon (DIV1) 83 Page 51
564 Ob. But there are some things which God cannot do, He cannot deny himself, 2 Tim. 2. 13. He cannot lie, Tit. 1. 2. Ans. Some things imply imperfection, as sin, death, mutability, and the like: Ob. But there Are Some things which God cannot do, He cannot deny himself, 2 Tim. 2. 13. He cannot lie, Tit. 1. 2. Ans. some things imply imperfection, as since, death, mutability, and the like: np1 p-acp pc-acp vbr d n2 r-crq n1 vmbx vdi, pns31 vmbx vvi px31, crd np1 crd crd pns31 vmbx vvi, np1 crd crd np1 d n2 vvb n1, c-acp n1, n1, np1-n, cc dt j: (7) sermon (DIV1) 84 Page 51
565 these things are not compatible unto God, being inconsistent with his perfection; these things Are not compatible unto God, being inconsistent with his perfection; d n2 vbr xx j p-acp np1, vbg j p-acp po31 n1; (7) sermon (DIV1) 85 Page 51
566 the not being able to do such things, doth not derogate from his power, nor argue any inability in him, but the contrary: the not being able to do such things, does not derogate from his power, nor argue any inability in him, but the contrary: cs xx vbg j pc-acp vdi d n2, vdz xx vvi p-acp po31 n1, ccx vvi d n1 p-acp pno31, cc-acp dt n-jn: (7) sermon (DIV1) 85 Page 51
567 For indeed he could not be Almighty, as he is, if he could do (or rather suffer) things of that nature: For indeed he could not be Almighty, as he is, if he could do (or rather suffer) things of that nature: c-acp av pns31 vmd xx vbi j-jn, c-acp pns31 vbz, cs pns31 vmd vdi (cc av-c vvi) n2 pp-f d n1: (7) sermon (DIV1) 85 Page 51
568 God (saith Austine) is said to be Almighty, in doing what he will, not in suffering what he will not; God (Says Augustine) is said to be Almighty, in doing what he will, not in suffering what he will not; np1 (vvz np1) vbz vvn pc-acp vbi j-jn, p-acp vdg r-crq pns31 vmb, xx p-acp vvg r-crq pns31 vmb xx; (7) sermon (DIV1) 85 Page 51
569 for if he were subject to that, he were not Almighty: for if he were Subject to that, he were not Almighty: c-acp cs pns31 vbdr j-jn p-acp d, pns31 vbdr xx j-jn: (7) sermon (DIV1) 85 Page 51
570 And therefore because God is Almighty, there are some things that he cannot do, viz. such things as argue imperfection: And Therefore Because God is Almighty, there Are Some things that he cannot do, viz. such things as argue imperfection: cc av c-acp np1 vbz j-jn, pc-acp vbr d n2 cst pns31 vmbx vdi, n1 d n2 c-acp vvb n1: (7) sermon (DIV1) 85 Page 51
571 For, (as Aquinas saith well) though in word and expression those things seem to import power, For, (as Aquinas Says well) though in word and expression those things seem to import power, c-acp, (c-acp np1 vvz av) c-acp p-acp n1 cc n1 d n2 vvi pc-acp vvi n1, (7) sermon (DIV1) 85 Page 52
572 yet in deed and in truth they import weaknesse: yet in deed and in truth they import weakness: av p-acp n1 cc p-acp n1 pns32 vvb n1: (7) sermon (DIV1) 85 Page 52
573 How weak is thine heart, saith the Lord God, seeing thou dost all these things, the work of an imperious whorish woman! Ezek. 16. 30. Againe, some things imply contradiction: How weak is thine heart, Says the Lord God, seeing thou dost all these things, the work of an imperious whorish woman! Ezekiel 16. 30. Again, Some things imply contradiction: c-crq j vbz po21 n1, vvz dt n1 np1, vvg pns21 vd2 d d n2, dt n1 pp-f dt j j n1! np1 crd crd av, d n2 vvb n1: (7) sermon (DIV1) 85 Page 52
574 as to make that which is past, not to be past; that which is, whiles it is, not to be, and the like: as to make that which is past, not to be passed; that which is, while it is, not to be, and the like: c-acp pc-acp vvi d r-crq vbz j, xx pc-acp vbi vvn; cst r-crq vbz, cs pn31 vbz, xx pc-acp vbi, cc dt j: (7) sermon (DIV1) 86 Page 52
575 These things also do not fall under the power of God, yet neither is this any diminution or aabatement of his power: These things also do not fallen under the power of God, yet neither is this any diminution or aabatement of his power: d n2 av vdb xx vvi p-acp dt n1 pp-f np1, av av-dx vbz d d n1 cc n1 pp-f po31 n1: (7) sermon (DIV1) 86 Page 52
576 God is the God of truth. Esa. 65. 16. but both parts of a contradiction cannot be true: God is the God of truth. Isaiah 65. 16. but both parts of a contradiction cannot be true: np1 vbz dt n1 pp-f n1. np1 crd crd p-acp d n2 pp-f dt n1 vmbx vbi j: (7) sermon (DIV1) 86 Page 52
577 If it be true, that a thing is past, it cannot be true that it is not past. If it be true, that a thing is past, it cannot be true that it is not past. cs pn31 vbb j, cst dt n1 vbz j, pn31 vmbx vbi j cst pn31 vbz xx j. (7) sermon (DIV1) 86 Page 52
578 Whosoever (saith Austine ) saith, If God be Almighty, let him cause that those things which are done should not be done, he sees not that he saith, Whosoever (Says Augustine) Says, If God be Almighty, let him cause that those things which Are done should not be done, he sees not that he Says, c-crq (vvz np1) vvz, cs np1 vbb j-jn, vvb pno31 n1 cst d n2 r-crq vbr vdn vmd xx vbi vdn, pns31 vvz xx cst pns31 vvz, (7) sermon (DIV1) 86 Page 52
579 if God be Almighty, let him cause that those things which are true, in that they are true, should be false. if God be Almighty, let him cause that those things which Are true, in that they Are true, should be false. cs np1 vbb j-jn, vvb pno31 n1 cst d n2 r-crq vbr j, p-acp cst pns32 vbr j, vmd vbi j. (7) sermon (DIV1) 86 Page 52
580 Concerning things of this nature, it is more meet (as Aquinas acutely observes) to say, that they cannot be done, Concerning things of this nature, it is more meet (as Aquinas acutely observes) to say, that they cannot be done, vvg n2 pp-f d n1, pn31 vbz av-dc j (c-acp np1 av-j vvz) pc-acp vvi, cst pns32 vmbx vbi vdn, (7) sermon (DIV1) 86 Page 52
581 then that God cannot do them; then that God cannot do them; av cst np1 vmbx vdb pno32; (7) sermon (DIV1) 86 Page 52
582 that is, the reason why God cannot do such things, is in the impossibility of their nature, not in any defect of Gods power: that is, the reason why God cannot do such things, is in the impossibility of their nature, not in any defect of God's power: cst vbz, dt n1 c-crq np1 vmbx vdi d n2, vbz p-acp dt n1 pp-f po32 n1, xx p-acp d n1 pp-f npg1 n1: (7) sermon (DIV1) 86 Page 52
583 Thus then God is Almighty, in that he can do all things, which do not imply either contradiction or imperfection. Thus then God is Almighty, in that he can do all things, which do not imply either contradiction or imperfection. av cs np1 vbz j-jn, p-acp cst pns31 vmb vdi d n2, r-crq vdi xx vvi d n1 cc n1. (7) sermon (DIV1) 86 Page 53
584 Now if God be Almighty, able to do whatsoever he pleaseth, then let us not doubt of any thing that he hath spoken, Now if God be Almighty, able to do whatsoever he Pleases, then let us not doubt of any thing that he hath spoken, av cs np1 vbb j-jn, j pc-acp vdi r-crq pns31 vvz, av vvb pno12 xx vvi pp-f d n1 cst pns31 vhz vvn, (7) sermon (DIV1) 87 Page 53
585 but though it may seem never so strange, yet let us be assured of the truth of it. but though it may seem never so strange, yet let us be assured of the truth of it. cc-acp cs pn31 vmb vvi av-x av j, av vvb pno12 vbi vvn pp-f dt n1 pp-f pn31. (7) sermon (DIV1) 87 Page 53
586 Why should it seem a thing incredible with you, that God should raise again the dead? (said the Apostle) Act. 26. 8. So Christ told the Sadduces, who denied the Resurrection of the dead, that they erred, not knowing the Scriptures, Why should it seem a thing incredible with you, that God should raise again the dead? (said the Apostle) Act. 26. 8. So christ told the Sadducees, who denied the Resurrection of the dead, that they erred, not knowing the Scriptures, q-crq vmd pn31 vvi dt n1 j p-acp pn22, cst np1 vmd vvi av dt j? (vvd dt n1) n1 crd crd av np1 vvd dt np2, r-crq vvd dt n1 pp-f dt j, cst pns32 vvd, xx vvg dt n2, (7) sermon (DIV1) 87 Page 53
587 nor the power of God, Mat. 22. 29. Whatsoever it be that God hath promised, let us assure our selves that it shall be fulfilled; nor the power of God, Mathew 22. 29. Whatsoever it be that God hath promised, let us assure our selves that it shall be fulfilled; ccx dt n1 pp-f np1, np1 crd crd r-crq pn31 vbi cst np1 vhz vvn, vvb pno12 vvi po12 n2 cst pn31 vmb vbi vvn; (7) sermon (DIV1) 87 Page 53
588 let us take heed of calling into question the power of God, as that noble man did, who when in a time of most great scarcity, the Prophet Elisha fore-told most great plenty, let us take heed of calling into question the power of God, as that noble man did, who when in a time of most great scarcity, the Prophet Elisha foretold most great plenty, vvb pno12 vvi n1 pp-f vvg p-acp n1 dt n1 pp-f np1, c-acp cst j n1 vdd, r-crq c-crq p-acp dt n1 pp-f ds j n1, dt n1 np1 j av-ds j n1, (7) sermon (DIV1) 87 Page 53
589 and that to happen the very next day after, said, Behold, if the Lord should make windowes in heaven, might this thing be? 2 King. 7. 1, 2. whereupon the Prophet told him, that he should see it with his eyes, and that to happen the very next day After, said, Behold, if the Lord should make windows in heaven, might this thing be? 2 King. 7. 1, 2. whereupon the Prophet told him, that he should see it with his eyes, cc cst pc-acp vvi dt av ord n1 a-acp, vvd, vvb, cs dt n1 vmd vvi n2 p-acp n1, vmd d n1 vbi? crd n1. crd crd, crd c-crq dt n1 vvd pno31, cst pns31 vmd vvi pn31 p-acp po31 n2, (7) sermon (DIV1) 87 Page 53
590 but should not tast of it; but should not taste of it; cc-acp vmd xx vvi pp-f pn31; (7) sermon (DIV1) 87 Page 53
591 and so (as the storie shews) it came to passe, for when that plenty happened, he being appointed of the King to keep the gate, was trodden on by the people, and so died. and so (as the story shows) it Come to pass, for when that plenty happened, he being appointed of the King to keep the gate, was trodden on by the people, and so died. cc av (c-acp dt n1 vvz) pn31 vvd pc-acp vvi, c-acp c-crq d n1 vvd, pns31 vbg vvn pp-f dt n1 pc-acp vvi dt n1, vbds vvn a-acp p-acp dt n1, cc av vvd. (7) sermon (DIV1) 87 Page 53
592 So the Israelites in the wildernesse, questioned whether God were able to supply their wants, saying, Can God furnish a table in the wildernesse? — Can he provide flesh for his people? Psa. 78. 19, 20. In speaking thus, it's said, they spake against God: It is a great indignity unto God, to speak or think so of him, So the Israelites in the Wilderness, questioned whither God were able to supply their Wants, saying, Can God furnish a table in the Wilderness? — Can he provide Flesh for his people? Psa. 78. 19, 20. In speaking thus, it's said, they spoke against God: It is a great indignity unto God, to speak or think so of him, np1 dt np2 p-acp dt n1, vvn cs np1 vbdr j pc-acp vvi po32 n2, vvg, vmb np1 vvi dt n1 p-acp dt n1? — vmb pns31 vvi n1 p-acp po31 n1? np1 crd crd, crd p-acp vvg av, pn31|vbz vvn, pns32 vvd p-acp np1: pn31 vbz dt j n1 p-acp np1, pc-acp vvi cc vvi av pp-f pno31, (7) sermon (DIV1) 87 Page 53
593 as if his power were limited, as if there were any thing above his reach, as if his power were limited, as if there were any thing above his reach, c-acp cs po31 n1 vbdr vvn, c-acp cs pc-acp vbdr d n1 p-acp po31 n1, (7) sermon (DIV1) 87 Page 54
594 or without the sphere of his activity, yet (which may make us take the more heed unto our selves) even the godly themselves are subject thus to distrust Gods power. or without the sphere of his activity, yet (which may make us take the more heed unto our selves) even the godly themselves Are Subject thus to distrust God's power. cc p-acp dt n1 pp-f po31 n1, av (r-crq vmb vvi pno12 vvi dt av-dc n1 p-acp po12 n2) av dt j px32 vbr j-jn av pc-acp vvi npg1 n1. (7) sermon (DIV1) 87 Page 54
595 Sarah hearing the Lord to promise that she should bear Abraham a son, laughed at it, Sarah hearing the Lord to promise that she should bear Abraham a son, laughed At it, np1 vvg dt n1 pc-acp vvi cst pns31 vmd vvi np1 dt n1, vvn p-acp pn31, (7) sermon (DIV1) 87 Page 54
596 as thinking it could not be, that Abraham and she being both so old as they were, should yet have a child, Gen. 18. 10, 11, 12. So when God told Moses, that he would give the Israelites in the wildernesse flesh to eat, as thinking it could not be, that Abraham and she being both so old as they were, should yet have a child, Gen. 18. 10, 11, 12. So when God told Moses, that he would give the Israelites in the Wilderness Flesh to eat, c-acp vvg pn31 vmd xx vbi, cst np1 cc pns31 vbg d av j c-acp pns32 vbdr, vmd av vhi dt n1, np1 crd crd, crd, crd av c-crq np1 vvd np1, cst pns31 vmd vvi dt np2 p-acp dt n1 n1 pc-acp vvi, (7) sermon (DIV1) 87 Page 54
597 and that for a moneth together, it seems that Moses did doubt of Gods ability to perform this promise: and that for a Monn together, it seems that Moses did doubt of God's ability to perform this promise: cc cst p-acp dt n1 av, pn31 vvz cst np1 vdd vvi pp-f npg1 n1 pc-acp vvi d n1: (7) sermon (DIV1) 87 Page 54
598 The people among whom I am (said he) are six hundred thousand foot-men, The people among whom I am (said he) Are six hundred thousand footmen, dt n1 p-acp ro-crq pns11 vbm (vvd pns31) vbr crd crd crd n2, (7) sermon (DIV1) 87 Page 54
599 and thou hast said, I will give them flesh, that they may eat a whole moneth: and thou hast said, I will give them Flesh, that they may eat a Whole Monn: cc pns21 vh2 vvn, pns11 vmb vvi pno32 n1, cst pns32 vmb vvi dt j-jn n1: (7) sermon (DIV1) 87 Page 54
600 Shall the flocks and the heards be slain for them to suffice them? or shall all the fish of the Sea be gathered together for them, to suffice them? That Moses did not meerly inquire how this should be done, Shall the flocks and the heards be slave for them to suffice them? or shall all the Fish of the Sea be gathered together for them, to suffice them? That Moses did not merely inquire how this should be done, vmb dt n2 cc dt n2 vbb vvn p-acp pno32 pc-acp vvi pno32? cc vmb d dt n1 pp-f dt n1 vbb vvn av p-acp pno32, pc-acp vvi pno32? cst np1 vdd xx av-j vvi c-crq d vmd vbi vdn, (7) sermon (DIV1) 87 Page 54
601 but did even doubt how it could be done, may appeare by Gods answer unto him, And the Lord said unto Moses, Is the Lords hand waxed short? Thou shalt see whether my word shall come to passe unto thee, but did even doubt how it could be done, may appear by God's answer unto him, And the Lord said unto Moses, Is the lords hand waxed short? Thou shalt see whither my word shall come to pass unto thee, cc-acp vdd av vvi c-crq pn31 vmd vbi vdn, vmb vvi p-acp ng1 n1 p-acp pno31, cc dt n1 vvd p-acp np1, vbz dt ng1 n1 vvd j? pns21 vm2 vvi cs po11 n1 vmb vvi pc-acp vvi p-acp pno21, (7) sermon (DIV1) 87 Page 54
602 or not, Num. 11. 21, 22, 23. Thus also again, when the people murmuring for water, God bad Moses and Aaron speak unto the Rock, or not, Num. 11. 21, 22, 23. Thus also again, when the people murmuring for water, God bade Moses and Aaron speak unto the Rock, cc xx, np1 crd crd, crd, crd av av av, c-crq dt n1 vvg p-acp n1, np1 vvd np1 cc np1 vvb p-acp dt n1, (7) sermon (DIV1) 87 Page 54
603 and it should powre forth water: and it should pour forth water: cc pn31 vmd vvi av n1: (7) sermon (DIV1) 87 Page 54
604 Moses instead of speaking to the Rock, smote it twice, which God commanded not, and spake to the people, saying, Heare now ye rebells, must we fetch you water out of this Rock? As if he should say, Is this a likely thing to be done? And yet God had plainly said unto him that it should be done, it is evident both by his speech and by his action, Moses instead of speaking to the Rock, smote it twice, which God commanded not, and spoke to the people, saying, Hear now you rebels, must we fetch you water out of this Rock? As if he should say, Is this a likely thing to be done? And yet God had plainly said unto him that it should be done, it is evident both by his speech and by his actium, np1 av pp-f vvg p-acp dt n1, vvd pn31 av, r-crq np1 vvd xx, cc vvd p-acp dt n1, vvg, vvb av pn22 n2, vmb pns12 vvi pn22 n1 av pp-f d n1? c-acp cs pns31 vmd vvi, vbz d dt j n1 pc-acp vbi vdn? cc av np1 vhd av-j vvn p-acp pno31 cst pn31 vmd vbi vdn, pn31 vbz j av-d p-acp po31 n1 cc p-acp po31 n1, (7) sermon (DIV1) 87 Page 55
605 and most of all by Gods words following after, that both he and Aaron did doubt of that which God had said should be, Num. 20. 8, 9, 10, 11. And so Zacharias, the Father of John the Baptist, and most of all by God's words following After, that both he and Aaron did doubt of that which God had said should be, Num. 20. 8, 9, 10, 11. And so Zacharias, the Father of John the Baptist, cc ds pp-f d p-acp npg1 n2 vvg a-acp, cst d pns31 cc np1 vdd vvi pp-f d r-crq np1 vhd vvn vmd vbi, np1 crd crd, crd, crd, crd cc av np1, dt n1 pp-f np1 dt n1, (7) sermon (DIV1) 87 Page 55
606 when the Angell told him that he should have a son, could not believe it, when the Angel told him that he should have a son, could not believe it, c-crq dt n1 vvd pno31 cst pns31 vmd vhi dt n1, vmd xx vvi pn31, (7) sermon (DIV1) 87 Page 55
607 because he was old, and his wife also stricken in years, Luk. 1. 18. These examples shew how apt the godly are to faile in the beliefe of this point, touching Gods Almighty power: Because he was old, and his wife also stricken in Years, Luk. 1. 18. These Examples show how apt the godly Are to fail in the belief of this point, touching God's Almighty power: c-acp pns31 vbds j, cc po31 n1 av vvn p-acp n2, np1 crd crd np1 n2 vvb c-crq j dt j vbr pc-acp vvi p-acp dt n1 pp-f d n1, vvg n2 j-jn n1: (7) sermon (DIV1) 87 Page 55
608 But let's beware of this evill heart of unbelief; for it much provokes God, as appears by these very examples now alledged: But let's beware of this evil heart of unbelief; for it much provokes God, as appears by these very Examples now alleged: cc-acp vvb|pno12 vvb pp-f d j-jn n1 pp-f n1; p-acp pn31 av-d vvz np1, c-acp vvz p-acp d j n2 av vvn: (7) sermon (DIV1) 87 Page 55
609 How he punished the noble man for his incredulity, was noted before; How he punished the noble man for his incredulity, was noted before; c-crq pns31 vvd dt j n1 p-acp po31 n1, vbds vvn a-acp; (7) sermon (DIV1) 87 Page 55
610 Sarah also did not passe without a check, Gen. 18. 13. Moses and Aaron were likewise reproved, Sarah also did not pass without a check, Gen. 18. 13. Moses and Aaron were likewise reproved, np1 av vdd xx vvi p-acp dt n1, np1 crd crd np1 cc np1 vbdr av vvn, (7) sermon (DIV1) 87 Page 55
611 and not onely so, but also debarred from entring into Canaan, Numb. 20. 12. 24. Deut. 32. 48, 49, 50, 51. so Zacharias was immediately stricken dumb, and not only so, but also debarred from entering into Canaan, Numb. 20. 12. 24. Deuteronomy 32. 48, 49, 50, 51. so Zacharias was immediately stricken dumb, cc xx av-j av, cc-acp av vvn p-acp vvg p-acp np1, j. crd crd crd np1 crd crd, crd, crd, crd av np1 vbds av-j vvn j, (7) sermon (DIV1) 87 Page 55
612 and was no more able to speak, untill such time as he saw the accomplishment of Gods promise, which he had doubted of, Luke 1. 19, 20. No maryell if God be thus provoked by mans unbeliefe. and was no more able to speak, until such time as he saw the accomplishment of God's promise, which he had doubted of, Lycia 1. 19, 20. No maryell if God be thus provoked by men unbelief. cc vbds av-dx av-dc j pc-acp vvi, c-acp d n1 c-acp pns31 vvd dt n1 pp-f npg1 n1, r-crq pns31 vhd vvn pp-f, av crd crd, crd dx n1 cs np1 vbb av vvn p-acp ng1 n1. (7) sermon (DIV1) 87 Page 55
613 For it makes Gods a liar, 1 Joh. 5. 10. And what greater dishonor can be done unto God then this? On the other side it's said, that Abraham gave glory unto God, when as against hope he believed in hope, &c. and being not weak in faith, he considered not his owne body, For it makes God's a liar, 1 John 5. 10. And what greater dishonour can be done unto God then this? On the other side it's said, that Abraham gave glory unto God, when as against hope he believed in hope, etc. and being not weak in faith, he considered not his own body, p-acp pn31 vvz n2 dt n1, crd np1 crd crd cc q-crq jc n1 vmb vbi vdn p-acp np1 av d? p-acp dt j-jn n1 pn31|vbz vvn, cst np1 vvd n1 p-acp np1, c-crq c-acp p-acp n1 pns31 vvd p-acp n1, av cc vbg xx j p-acp n1, pns31 vvd xx po31 d n1, (7) sermon (DIV1) 87 Page 55
614 now dead, when he was about a hundred yeers old, nor the deadnesse of Sarahs womb, and staggered not at the promise of God through unbeliefe, now dead, when he was about a hundred Years old, nor the deadness of Sarahs womb, and staggered not At the promise of God through unbelief, av j, c-crq pns31 vbds p-acp dt crd n2 j, ccx dt n1 pp-f npg1 n1, cc vvd xx p-acp dt n1 pp-f np1 p-acp n1, (7) sermon (DIV1) 87 Page 56
615 but was strong in faith, and fully perswaded, that what he had promised, he was able also to performe, Rom. 4. 18, 19, 20, 21. Ʋse 2. But secondly, let us be sure to get interest in God, that he may be our God: but was strong in faith, and Fully persuaded, that what he had promised, he was able also to perform, Rom. 4. 18, 19, 20, 21. Ʋse 2. But secondly, let us be sure to get Interest in God, that he may be our God: cc-acp vbds j p-acp n1, cc av-j vvn, cst r-crq pns31 vhd vvn, pns31 vbds j av pc-acp vvi, np1 crd crd, crd, crd, crd j crd p-acp ord, vvb pno12 vbi j pc-acp vvi n1 p-acp np1, cst pns31 vmb vbi po12 n1: (7) sermon (DIV1) 87 Page 56
616 For otherwise what are we the better, though his power be never so great? If we be aliens from him, what comfort can this afford unto us? But if the Almighty be ours, what can we want? What moved the Septuagint here in the Text instead of God Almighty, to render, thy God (and in like manner they also interpret the word in other places) I cannot tell, For otherwise what Are we the better, though his power be never so great? If we be aliens from him, what Comfort can this afford unto us? But if the Almighty be ours, what can we want? What moved the septuagint Here in the Text instead of God Almighty, to render, thy God (and in like manner they also interpret the word in other places) I cannot tell, c-acp av q-crq vbr pns12 dt jc, cs po31 n1 vbb av-x av j? cs pns12 vbb n2-jn p-acp pno31, r-crq n1 vmb d vvi p-acp pno12? p-acp cs dt j-jn vbi png12, q-crq vmb pns12 vvi? q-crq vvd dt n1 av p-acp dt n1 av pp-f np1 j-jn, pc-acp vvi, po21 np1 (cc p-acp j n1 pns32 av vvi dt n1 p-acp j-jn n2) pns11 vmbx vvi, (7) sermon (DIV1) 88 Page 56
617 but sure I am, except he be thy God, and my God, it will availe us nothing that he is God Almighty. Tolle meum & tolle Deum; but sure I am, except he be thy God, and my God, it will avail us nothing that he is God Almighty. Take meum & Take God; cc-acp av-j pns11 vbm, c-acp pns31 vbb po21 n1, cc po11 n1, pn31 vmb vvi pno12 pix cst pns31 vbz np1 np1. uh fw-la cc fw-la fw-la; (7) sermon (DIV1) 88 Page 56
618 take away our propriety in God, and take away God, we are as if there were no God, in respect of any benefit that we can expect from him, even without God in the world, (as it is said of the Gentiles) Ephes. 2. 12. David incouraged himself in the Lord his God, 1 Sam. 30. 6. had not the Lord been his God, take away our propriety in God, and take away God, we Are as if there were no God, in respect of any benefit that we can expect from him, even without God in the world, (as it is said of the Gentiles) Ephesians 2. 12. David encouraged himself in the Lord his God, 1 Sam. 30. 6. had not the Lord been his God, vvb av po12 n1 p-acp np1, cc vvb av np1, pns12 vbr a-acp cs pc-acp vbdr dx n1, p-acp n1 pp-f d n1 cst pns12 vmb vvi p-acp pno31, av p-acp np1 p-acp dt n1, (c-acp pn31 vbz vvn pp-f dt n2-j) np1 crd crd np1 vvn px31 p-acp dt n1 po31 n1, vvn np1 crd crd vhn xx dt n1 vbn po31 n1, (7) sermon (DIV1) 88 Page 56
619 how could he have incouraged himselfe in him? so Jehoshaphat, Art not tho• our God? 2 Chron. 20. 7. And again, O our God, wilt thou not judge them? v. 12. Hence it was that Balaam with all his inchantments and divinations could do the people of Israel no hurt: how could he have encouraged himself in him? so Jehoshaphat, Art not tho• our God? 2 Chronicles 20. 7. And again, Oh our God, wilt thou not judge them? v. 12. Hence it was that balaam with all his enchantments and divinations could do the people of Israel no hurt: q-crq vmd pns31 vhb vvn px31 p-acp pno31? av np1, vb2r xx n1 po12 n1? crd np1 crd crd cc av, uh po12 n1, vm2 pns21 xx vvi pno32? n1 crd av pn31 vbds d np1 p-acp d po31 n2 cc n2 vmd vdi dt n1 pp-f np1 dx n1: (7) sermon (DIV1) 88 Page 56
620 The Almighty God was the God of that people, The Lord his God is with him, (said Balaam) Num. 23. 21. And therefore surely there is no inchantment against Jacob, nor any divination against Israel, v. 23. Now if we would have interest in God, we must have interest in Christ; The Almighty God was the God of that people, The Lord his God is with him, (said balaam) Num. 23. 21. And Therefore surely there is no enchantment against Jacob, nor any divination against Israel, v. 23. Now if we would have Interest in God, we must have Interest in christ; dt j-jn np1 vbds dt n1 pp-f d n1, dt n1 po31 n1 vbz p-acp pno31, (vvd np1) np1 crd crd cc av av-j a-acp vbz dx n1 p-acp np1, ccx d n1 p-acp np1, n1 crd av cs pns12 vmd vhi n1 p-acp np1, pns12 vmb vhi n1 p-acp np1; (7) sermon (DIV1) 88 Page 57
621 I will be a God to thee, this is Gods Covenant, and it is fulfilled in Christ, In whom all the promises of God are Yea, I will be a God to thee, this is God's Covenant, and it is fulfilled in christ, In whom all the promises of God Are Yea, pns11 vmb vbi dt n1 p-acp pno21, d vbz npg1 n1, cc pn31 vbz vvn p-acp np1, p-acp ro-crq d dt n2 pp-f np1 vbr uh, (7) sermon (DIV1) 88 Page 57
622 and Amen, 2 Cor. 1. 20. they that are without Christ, are also without God, Eph. 2. 12. There is no Mediator betwixt God and Man, and Amen, 2 Cor. 1. 20. they that Are without christ, Are also without God, Ephesians 2. 12. There is no Mediator betwixt God and Man, cc uh-n, crd np1 crd crd pns32 cst vbr p-acp np1, vbr av p-acp np1, np1 crd crd pc-acp vbz dx n1 p-acp np1 cc n1, (7) sermon (DIV1) 88 Page 57
623 but Christ, 1 Tim. 2. 5. No man cometh unto the Father but by me, saith Christ, Joh. 14 6. And as by Christ we must have interest in God, but christ, 1 Tim. 2. 5. No man comes unto the Father but by me, Says christ, John 14 6. And as by christ we must have Interest in God, cc-acp np1, crd np1 crd crd dx n1 vvz p-acp dt n1 cc-acp p-acp pno11, vvz np1, np1 crd crd cc c-acp p-acp np1 pns12 vmb vhi n1 p-acp np1, (7) sermon (DIV1) 88 Page 57
624 so by faith we must have interest in Christ: so by faith we must have Interest in christ: av p-acp n1 pns12 vmb vhi n1 p-acp np1: (7) sermon (DIV1) 88 Page 57
625 Faith is that whereby we receive Christ, Joh. 1. 12. whereby Christ doth dwell in us, Eph 3. 17. Faith is that whereby we receive christ, John 1. 12. whereby christ does dwell in us, Ephesians 3. 17. n1 vbz d c-crq pns12 vvb np1, np1 crd crd c-crq np1 vdz vvi p-acp pno12, np1 crd crd (7) sermon (DIV1) 88 Page 57
626 Ʋse 3. Thirdly, Let this make us to fly unto God in all our necessities, and in our greatest dangers and distresses to trust in him: Ʋse 3. Thirdly, Let this make us to fly unto God in all our necessities, and in our greatest dangers and Distresses to trust in him: j crd ord, vvb d vvi pno12 pc-acp vvi p-acp np1 p-acp d po12 n2, cc p-acp po12 js n2 cc n2 pc-acp vvi p-acp pno31: (7) sermon (DIV1) 89 Page 57
627 Our condition cannot be so dismall, nor so deplorable, but he is able to deliver us, He is able to do exceeding abundantly beyond all that we can either aske or thinke, Eph. 3. 20. Who is that God that shall deliver you out of my hands? said Nebuchadnezzar to the three Nobles; Our condition cannot be so dismal, nor so deplorable, but he is able to deliver us, He is able to do exceeding abundantly beyond all that we can either ask or think, Ephesians 3. 20. Who is that God that shall deliver you out of my hands? said Nebuchadnezzar to the three Nobles; po12 n1 vmbx vbi av j, ccx av j, cc-acp pns31 vbz j pc-acp vvi pno12, pns31 vbz j pc-acp vdi j-vvg av-j p-acp d cst pns12 vmb av-d vvi cc vvi, np1 crd crd r-crq vbz cst np1 cst vmb vvi pn22 av pp-f po11 n2? vvd np1 p-acp dt crd n2-j; (7) sermon (DIV1) 89 Page 57
628 but our God (said they) whom we serve, is able to deliver us, &c. Dan. 3. 15. 17. Though there be never so many against us, but our God (said they) whom we serve, is able to deliver us, etc. Dan. 3. 15. 17. Though there be never so many against us, cc-acp po12 np1 (vvd pns32) ro-crq pns12 vvb, vbz j pc-acp vvi pno12, av np1 crd crd crd cs pc-acp vbb av-x av av-d p-acp pno12, (7) sermon (DIV1) 89 Page 57
629 yet if God be with us, there are more with us, then with those that are against us; yet if God be with us, there Are more with us, then with those that Are against us; av cs np1 vbb p-acp pno12, pc-acp vbr dc p-acp pno12, av p-acp d cst vbr p-acp pno12; (7) sermon (DIV1) 89 Page 57
630 as Elisha told his servant, 2 King. 6. 16. and so Ezekiah in like manner comforted and incouraged the people, 2 Chron. 32. 7. Hereupon the Saints and Servants of God triumph, saying, God is our refuge and strength, a very present help in trouble: as Elisha told his servant, 2 King. 6. 16. and so Hezekiah in like manner comforted and encouraged the people, 2 Chronicles 32. 7. Hereupon the Saints and Servants of God triumph, saying, God is our refuge and strength, a very present help in trouble: c-acp np1 vvd po31 n1, crd n1. crd crd cc av np1 p-acp j n1 vvn cc vvn dt n1, crd np1 crd crd av dt n2 cc n2 pp-f np1 n1, vvg, np1 vbz po12 n1 cc n1, dt j j n1 p-acp n1: (7) sermon (DIV1) 89 Page 57
631 Therefore will we not fear, though the earth be removed, and though the mountains be carried into the midst of the Sea: Therefore will we not Fear, though the earth be removed, and though the Mountains be carried into the midst of the Sea: av vmb pns12 xx vvi, cs dt n1 vbb vvn, cc cs dt n2 vbb vvn p-acp dt n1 pp-f dt n1: (7) sermon (DIV1) 89 Page 58
632 Though the waters thereof roare, &c. — The Lord of Hosts is with us, the God of Iacob is our refuge, Psal. 46. 1, 2, 3, 7. What time I am afraid (saith David) I will trust in thee. Though the waters thereof roar, etc. — The Lord of Hosts is with us, the God of Iacob is our refuge, Psalm 46. 1, 2, 3, 7. What time I am afraid (Says David) I will trust in thee. cs dt n2 av vvi, av — dt n1 pp-f n2 vbz p-acp pno12, dt n1 pp-f np1 vbz po12 n1, np1 crd crd, crd, crd, crd q-crq n1 pns11 vbm j (vvz np1) pns11 vmb vvi p-acp pno21. (7) sermon (DIV1) 89 Page 58
633 In God I will praise his Word; In God I will praise his Word; p-acp np1 pns11 vmb vvi po31 n1; (7) sermon (DIV1) 89 Page 58
634 in God I have put my trust, I will not feare what flesh can do unto me, Psal. 56. 3, 4. And again, In God have I put my trust, I will not be afraid what man can do unto me, v. 11. So the Apostle saith, We may boldly say, the Lord is my helper, in God I have put my trust, I will not Fear what Flesh can do unto me, Psalm 56. 3, 4. And again, In God have I put my trust, I will not be afraid what man can do unto me, v. 11. So the Apostle Says, We may boldly say, the Lord is my helper, p-acp np1 pns11 vhb vvn po11 n1, pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11, np1 crd crd, crd cc av, p-acp np1 vhb pns11 vvn po11 n1, pns11 vmb xx vbi j r-crq n1 vmb vdi p-acp pno11, n1 crd np1 dt n1 vvz, pns12 vmb av-j vvi, dt n1 vbz po11 n1, (7) sermon (DIV1) 89 Page 58
635 and I will not feare what man shall do unto me, Heb. 13. 5. If God be for us, who can be against us? Rom. 8. 31. that is, and I will not Fear what man shall do unto me, Hebrew 13. 5. If God be for us, who can be against us? Rom. 8. 31. that is, cc pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11, np1 crd crd cs np1 vbb p-acp pno12, r-crq vmb vbi p-acp pno12? np1 crd crd cst vbz, (7) sermon (DIV1) 89 Page 58
636 so against us, as to prevail against us? Let us not thinke (as Cyprian saith excellently) that man can be more able to hurt, so against us, as to prevail against us? Let us not think (as Cyprian Says excellently) that man can be more able to hurt, av p-acp pno12, c-acp pc-acp vvi p-acp pno12? vvb pno12 xx vvi (c-acp jp vvz av-j) d n1 vmb vbi av-dc j pc-acp vvi, (7) sermon (DIV1) 89 Page 58
637 then God is able to defend. then God is able to defend. cs np1 vbz j pc-acp vvi. (7) sermon (DIV1) 89 Page 58
638 Ʋse 4. Finally, this consideration of Gods omnipotency, should make us to feare him, and not to dare to provoke him as we use to do, Ʋse 4. Finally, this consideration of God's omnipotency, should make us to Fear him, and not to Dare to provoke him as we use to do, j crd av-j, d n1 pp-f npg1 n1, vmd vvi pno12 pc-acp vvi pno31, cc xx pc-acp vvi pc-acp vvi pno31 c-acp pns12 vvb pc-acp vdi, (7) sermon (DIV1) 90 Page 58
639 but to study to please him, and to approve our selves before him. but to study to please him, and to approve our selves before him. cc-acp pc-acp vvi pc-acp vvi pno31, cc pc-acp vvi po12 n2 p-acp pno31. (7) sermon (DIV1) 90 Page 58
640 We labour, that whether present or absent (whether alive or dead) we may be accepted of him, saith S. Paul, 2 Cor. 5. 9. And great reason why we should all so labour, God being Almighty, We labour, that whither present or absent (whither alive or dead) we may be accepted of him, Says S. Paul, 2 Cor. 5. 9. And great reason why we should all so labour, God being Almighty, pns12 vvb, cst cs j cc j (cs j cc j) pns12 vmb vbi vvn pp-f pno31, vvz n1 np1, crd np1 crd crd cc j n1 c-crq pns12 vmd d av n1, np1 vbg j-jn, (7) sermon (DIV1) 90 Page 58
641 and therefore able abundantly both to reward those that obey him, and also to avenge himselfe on those that rebell against him; and Therefore able abundantly both to reward those that obey him, and also to avenge himself on those that rebel against him; cc av j av-j av-d pc-acp vvi d cst vvb pno31, cc av pc-acp vvi px31 p-acp d cst vvb p-acp pno31; (7) sermon (DIV1) 90 Page 58
642 Wherefore camest thou not unto me? Am I not able indeed to promote thee to honour? said Balak to Balaam, because he made him send the second time before he came unto him. Wherefore camest thou not unto me? Am I not able indeed to promote thee to honour? said Balak to balaam, Because he made him send the second time before he Come unto him. c-crq vvd2 pns21 xx p-acp pno11? vbm pns11 xx j av pc-acp vvi pno21 p-acp n1? vvd np1 p-acp np1, c-acp pns31 vvd pno31 vvi dt ord n1 c-acp pns31 vvd p-acp pno31. (7) sermon (DIV1) 90 Page 58
643 Num. 22. 37. How much more may God thus expostulate with us, when we are slow and negligent to do what he requires? For this reason did God tells Abraham that he is the Almighty God, that so he might be the more incited to obey him, knowing that he should lose nothing by his labour, Num. 22. 37. How much more may God thus expostulate with us, when we Are slow and negligent to do what he requires? For this reason did God tells Abraham that he is the Almighty God, that so he might be the more incited to obey him, knowing that he should loose nothing by his labour, np1 crd crd c-crq d dc vmb np1 av vvi p-acp pno12, c-crq pns12 vbr j cc j pc-acp vdi r-crq pns31 vvz? p-acp d n1 vdd np1 vvz np1 cst pns31 vbz dt j-jn np1, cst av pns31 vmd vbi dt av-dc vvn pc-acp vvi pno31, vvg cst pns31 vmd vvi pix p-acp po31 n1, (7) sermon (DIV1) 90 Page 59
644 but that his reward should be exceeding great, as God told him, Gen. 15. 1 And as God is able to blesse those that fear him, but that his reward should be exceeding great, as God told him, Gen. 15. 1 And as God is able to bless those that Fear him, cc-acp cst po31 n1 vmd vbi vvg j, c-acp np1 vvd pno31, np1 crd crd cc p-acp np1 vbz j pc-acp vvi d cst vvb pno31, (7) sermon (DIV1) 90 Page 59
645 so is he to curse those that despise him; so is he to curse those that despise him; av vbz pns31 pc-acp vvi d cst vvb pno31; (7) sermon (DIV1) 90 Page 59
646 Do we provoke the Lord to jealousie? (saith the Apostle) are we stronger then he? Indeed if we were stronger then God, we might be the more bold to provoke him, Do we provoke the Lord to jealousy? (Says the Apostle) Are we Stronger then he? Indeed if we were Stronger then God, we might be the more bold to provoke him, vdb pns12 vvi dt n1 p-acp n1? (vvz dt n1) vbr pns12 jc cs pns31? av cs pns12 vbdr jc cs np1, pns12 vmd vbi dt av-dc j pc-acp vvi pno31, (7) sermon (DIV1) 90 Page 59
647 but he being stronger, infinitely stronger then we, it is madnesse for us to provoke him: but he being Stronger, infinitely Stronger then we, it is madness for us to provoke him: cc-acp pns31 vbg jc, av-j jc cs pns12, pn31 vbz n1 p-acp pno12 pc-acp vvi pno31: (7) sermon (DIV1) 90 Page 59
648 Can thy heart indure, and can thy hands be strong when I shall have to do with thee? (saith God) Ezek. 22. 14. Thou, even thou art to be feared, (saith David unto God) for who may stand when once thou art angry? Psal. 76. 7. Who can stand before his indignation? and who can abide in the fiercenesse of his anger? his fury is powred out like fire, Can thy heart endure, and can thy hands be strong when I shall have to do with thee? (Says God) Ezekiel 22. 14. Thou, even thou art to be feared, (Says David unto God) for who may stand when once thou art angry? Psalm 76. 7. Who can stand before his Indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, vmb po21 n1 vvi, cc vmb po21 n2 vbb j c-crq pns11 vmb vhi pc-acp vdi p-acp pno21? (vvz np1) np1 crd crd pns21, av pns21 vb2r pc-acp vbi vvn, (vvz np1 p-acp np1) p-acp r-crq vmb vvi c-crq a-acp pns21 vb2r j? np1 crd crd q-crq vmb vvi p-acp po31 n1? cc q-crq vmb vvi p-acp dt n1 pp-f po31 n1? po31 n1 vbz vvn av av-j n1, (7) sermon (DIV1) 90 Page 59
649 and the Rocks are throwne down by him, Nah. 1. 6. Let us therefore fear the Lord, and the Rocks Are thrown down by him, Nah. 1. 6. Let us Therefore Fear the Lord, cc dt n2 vbr vvn a-acp p-acp pno31, np1 crd crd vvb pno12 av vvi dt n1, (7) sermon (DIV1) 90 Page 59
650 and walk humbly with him, even in all holinesse and obedience before him, that so his Almighty power may be for us, and not against us; and walk humbly with him, even in all holiness and Obedience before him, that so his Almighty power may be for us, and not against us; cc vvi av-j p-acp pno31, av p-acp d n1 cc n1 p-acp pno31, cst av po31 j-jn n1 vmb vbi p-acp pno12, cc xx p-acp pno12; (7) sermon (DIV1) 90 Page 59
651 to our comfort and salvation, not to our terror and destruction. to our Comfort and salvation, not to our terror and destruction. p-acp po12 n1 cc n1, xx p-acp po12 n1 cc n1. (7) sermon (DIV1) 90 Page 59
652 THE SIXTH SERMON. HEB. 3. 4. He that built all things, is God. THE SIXTH SERMON. HEBREW. 3. 4. He that built all things, is God. dt ord n1. n1. crd crd pns31 cst vvd d n2, vbz np1. (8) sermon (DIV1) 90 Page 60
653 THe Apostle speaking of Christ, and setting forth his excellency, compares him with Moses, who was of great account with the Jews, to whom the Apostle wrote; THe Apostle speaking of christ, and setting forth his excellency, compares him with Moses, who was of great account with the jews, to whom the Apostle wrote; dt n1 vvg pp-f np1, cc vvg av po31 n1, vvz pno31 p-acp np1, r-crq vbds pp-f j n1 p-acp dt np2, p-acp ro-crq dt n1 vvd; (8) sermon (DIV1) 91 Page 60
654 Who was faithfull to him that appointed him, as also Moses was faithfull in all Gods house, v. 2. But least any should conceive an equality betwixt Christ and Moses, he goes on, Who was faithful to him that appointed him, as also Moses was faithful in all God's house, v. 2. But least any should conceive an equality betwixt christ and Moses, he Goes on, r-crq vbds j p-acp pno31 cst vvd pno31, c-acp av np1 vbds j p-acp d ng1 n1, n1 crd p-acp ds d vmd vvi dt n1 p-acp np1 cc np1, pns31 vvz a-acp, (8) sermon (DIV1) 91 Page 60
655 and shewes the excellency of Christ above Moses; For this man was counted worthy of more glory then Moses, in as much as he who hath builded the house, hath more honor then the house, v. 3. Moses was but a part of the house, ( viz. the Church) but Christ the builder of the house, and shows the excellency of christ above Moses; For this man was counted worthy of more glory then Moses, in as much as he who hath built the house, hath more honour then the house, v. 3. Moses was but a part of the house, (viz. the Church) but christ the builder of the house, cc vvz dt n1 pp-f np1 p-acp np1; p-acp d n1 vbds vvn j pp-f dc n1 av np1, p-acp c-acp d c-acp pns31 r-crq vhz vvn dt n1, vhz dc n1 cs dt n1, n1 crd np1 vbds p-acp dt n1 pp-f dt n1, (n1 dt n1) p-acp np1 dt n1 pp-f dt n1, (8) sermon (DIV1) 91 Page 60
656 and so the Lord and Master of it, whenas Moses, though he had a great place in it, and so the Lord and Master of it, whenas Moses, though he had a great place in it, cc av dt n1 cc n1 pp-f pn31, cs np1, c-acp pns31 vhd dt j n1 p-acp pn31, (8) sermon (DIV1) 91 Page 60
657 yet was but a servant, v. 5. & 6. Now having thus occasionally mentioned house and building, he inserts as by way of Parenthesis, these words, For every house is builded by some man, yet was but a servant, v. 5. & 6. Now having thus occasionally mentioned house and building, he inserts as by Way of Parenthesis, these words, For every house is built by Some man, av vbds p-acp dt n1, n1 crd cc crd av vhg av av-j vvn n1 cc n1, pns31 vvz a-acp p-acp n1 pp-f n1, d n2, p-acp d n1 vbz vvn p-acp d n1, (8) sermon (DIV1) 91 Page 61
658 but he that built all things is God. [ That built, ] That is, made; as Gen. 2. 22. And the rib, &c. made he woman: but he that built all things is God. [ That built, ] That is, made; as Gen. 2. 22. And the rib, etc. made he woman: cc-acp pns31 cst vvd d n2 vbz np1. [ cst vvd, ] cst vbz, vvn; c-acp np1 crd crd cc dt n1, av vvd pns31 n1: (8) sermon (DIV1) 91 Page 61
659 In the Originall it is, built; and that which 2 Sam. 7. 11. is, He will make thee an house, is 1 Chron. 17. 10. will build thee an house. In the Original it is, built; and that which 2 Sam. 7. 11. is, He will make thee an house, is 1 Chronicles 17. 10. will built thee an house. p-acp dt j-jn pn31 vbz, vvn; cc cst r-crq crd np1 crd crd vbz, pns31 vmb vvi pno21 dt n1, vbz crd np1 crd crd vmb vvi pno21 dt n1. (8) sermon (DIV1) 92 Page 61
660 [ All things, ] Calvin liketh rather to limit this to all things belonging to the Church, the house of God, mentioned both before and after; [ All things, ] calvin liketh rather to limit this to all things belonging to the Church, the house of God, mentioned both before and After; [ d n2, ] np1 vvz av-c pc-acp vvi d p-acp d n2 vvg p-acp dt n1, dt n1 pp-f np1, vvn d a-acp cc a-acp; (8) sermon (DIV1) 93 Page 61
661 yet he confesseth, that it may be extended to the whole Creation: yet he Confesses, that it may be extended to the Whole Creation: av pns31 vvz, cst pn31 vmb vbi vvn p-acp dt j-jn n1: (8) sermon (DIV1) 93 Page 61
662 This sense seems most agreeable to the words, that as every house hath some man or other by whom it is built, This sense seems most agreeable to the words, that as every house hath Some man or other by whom it is built, d n1 vvz av-ds j p-acp dt n2, cst p-acp d n1 vhz d n1 cc n-jn p-acp ro-crq pn31 vbz vvn, (8) sermon (DIV1) 93 Page 61
663 so the great house of the world that comprehends all things in it, had God for the builder, or maker of it. so the great house of the world that comprehends all things in it, had God for the builder, or maker of it. av dt j n1 pp-f dt n1 cst vvz d n2 p-acp pn31, vhd np1 p-acp dt n1, cc n1 pp-f pn31. (8) sermon (DIV1) 93 Page 61
664 Hence then the conclusion is this, That God is he, who made all things. Hence then the conclusion is this, That God is he, who made all things. av av dt n1 vbz d, cst np1 vbz pns31, r-crq vvd d n2. (8) sermon (DIV1) 94 Page 61
665 In the beginning God made Heaven and Earth, saith Moses, Gen. 1. 1. And then he shews distinctly how all the severall kinds of creatures were made of God: In the beginning God made Heaven and Earth, Says Moses, Gen. 1. 1. And then he shows distinctly how all the several Kinds of creatures were made of God: p-acp dt n1 np1 vvd n1 cc n1, vvz np1, np1 crd crd cc av pns31 vvz av-j c-crq d dt j n2 pp-f n2 vbdr vvn pp-f np1: (8) sermon (DIV1) 95 Page 61
666 So Neh. 9. 6. Thou, even thou art Lord alone; thou hast made Heaven, the Heaven of Heavens, with all their host; So Neh 9. 6. Thou, even thou art Lord alone; thou hast made Heaven, the Heaven of Heavens, with all their host; av np1 crd crd pns21, av pns21 vb2r n1 j; pns21 vh2 vvn n1, dt n1 pp-f n2, p-acp d po32 n1; (8) sermon (DIV1) 95 Page 61
667 the Earth and all things that are therein; the Seas, and all that is therein. the Earth and all things that Are therein; the Seas, and all that is therein. dt n1 cc d n2 cst vbr av; dt n2, cc d cst vbz av. (8) sermon (DIV1) 95 Page 61
668 And Revel. 4. 11. Thou hast created all things, and for thy pleasure they are and were created. And Revel. 4. 11. Thou hast created all things, and for thy pleasure they Are and were created. cc vvb. crd crd pns21 vh2 vvn d n2, cc p-acp po21 n1 pns32 vbr cc vbdr vvn. (8) sermon (DIV1) 95 Page 61
669 Moses writing of the Creation, makes no expresse mention of the Angels: It seems that his purpose was onely to expresse the Creation of things visible; Moses writing of the Creation, makes no express mention of the Angels: It seems that his purpose was only to express the Creation of things visible; np1 vvg pp-f dt n1, vvz dx j n1 pp-f dt n2: pn31 vvz cst po31 n1 vbds av-j pc-acp vvi dt n1 pp-f n2 j; (8) sermon (DIV1) 96 Page 61
670 yet they may be implicitly mentioned in the word Heaven, thereby being meant all things in heaven, all the host of heaven, yet they may be implicitly mentioned in the word Heaven, thereby being meant all things in heaven, all the host of heaven, av pns32 vmb vbi av-j vvn p-acp dt n1 n1, av vbg vvn d n2 p-acp n1, d dt n1 pp-f n1, (8) sermon (DIV1) 96 Page 62
671 as it is expressed, Gen. 2. 1. & Neh. 9. 6. Now by the host of heaven are meant both the Sun, Moon, as it is expressed, Gen. 2. 1. & Neh 9. 6. Now by the host of heaven Are meant both the Sun, Moon, c-acp pn31 vbz vvn, np1 crd crd cc np1 crd crd av p-acp dt n1 pp-f n1 vbr vvn d dt n1, n1, (8) sermon (DIV1) 96 Page 62
672 and Stars, Deut. 4. 19. and also the Angels, 1 King. 22. 19. Howsoever, though it be not so cleare when the Angels were created, and Stars, Deuteronomy 4. 19. and also the Angels, 1 King. 22. 19. Howsoever, though it be not so clear when the Angels were created, cc n2, np1 crd crd cc av dt n2, crd n1. crd crd c-acp, cs pn31 vbb xx av j c-crq dt n2 vbdr vvn, (8) sermon (DIV1) 96 Page 62
673 yet the Scripture is expresse for this, that they were created, and that they also, as all other things, are Gods creatures: yet the Scripture is express for this, that they were created, and that they also, as all other things, Are God's creatures: av dt n1 vbz j p-acp d, cst pns32 vbdr vvn, cc cst pns32 av, c-acp d j-jn n2, vbr n2 n2: (8) sermon (DIV1) 96 Page 62
674 Praise ye him all his Angells. — Let them praise the Name of the Lord; Praise you him all his Angels. — Let them praise the Name of the Lord; vvb pn22 pno31 d po31 n2. — vvb pno32 vvi dt n1 pp-f dt n1; (8) sermon (DIV1) 96 Page 62
675 for he commanded, and they were created, Psa. 148. 2. 5. By him were all things created that are in heaven, for he commanded, and they were created, Psa. 148. 2. 5. By him were all things created that Are in heaven, c-acp pns31 vvd, cc pns32 vbdr vvn, np1 crd crd crd p-acp pno31 vbdr d n2 vvd cst vbr p-acp n1, (8) sermon (DIV1) 96 Page 62
676 and that are in earth, visible and invisible, whether they be Thrones, or Dominions, or Principalities or Powers, &c. Col. 1. 16. and that Are in earth, visible and invisible, whither they be Thrones, or Dominions, or Principalities or Powers, etc. Col. 1. 16. cc d vbr p-acp n1, j cc j, cs pns32 vbb n2, cc n2, cc n2 cc n2, av np1 crd crd (8) sermon (DIV1) 96 Page 62
677 The light of naturall reason is sufficient to demonstrate that God made the world, the heaven and earth, and all things therein; The Light of natural reason is sufficient to demonstrate that God made the world, the heaven and earth, and all things therein; dt n1 pp-f j n1 vbz j pc-acp vvi cst np1 vvd dt n1, dt n1 cc n1, cc d n2 av; (8) sermon (DIV1) 97 Page 62
678 for whatsoever is, must either be of it self, or be made by some other; for whatsoever is, must either be of it self, or be made by Some other; p-acp r-crq vbz, vmb d vbb pp-f pn31 n1, cc vbi vvn p-acp d n-jn; (8) sermon (DIV1) 97 Page 62
679 if it be of it self, then it is God, for only God is of himself: if it be of it self, then it is God, for only God is of himself: cs pn31 vbb pp-f pn31 n1, cs pn31 vbz np1, c-acp av-j np1 vbz pp-f px31: (8) sermon (DIV1) 97 Page 62
680 if it be made by some other, then either by God immediately, or by that which was made by God; if it be made by Some other, then either by God immediately, or by that which was made by God; cs pn31 vbb vvn p-acp d j-jn, av av-d p-acp np1 av-j, cc p-acp d r-crq vbds vvn p-acp np1; (8) sermon (DIV1) 97 Page 62
681 so that either immediately, or mediately all things are of him. so that either immediately, or mediately all things Are of him. av cst d av-j, cc av-j d n2 vbr pp-f pno31. (8) sermon (DIV1) 97 Page 62
682 But (as Austine saith) that God made the world, we do not more safely believe any then God himself: But (as Augustine Says) that God made the world, we do not more safely believe any then God himself: cc-acp (c-acp np1 vvz) d np1 vvd dt n1, pns12 vdb xx av-dc av-j vvi d av np1 px31: (8) sermon (DIV1) 97 Page 62
683 His testimony is above all other arguments and ratiocinations whatsoever. His testimony is above all other Arguments and ratiocinations whatsoever. po31 n1 vbz p-acp d j-jn n2 cc n2 r-crq. (8) sermon (DIV1) 97 Page 62
684 Through faith we understand that the worlds were framed by the word of God, Heb. 11. 3. The work of the Creation is common to all the three Persons, To the Father; Through faith we understand that the world's were framed by the word of God, Hebrew 11. 3. The work of the Creation is Common to all the three Persons, To the Father; p-acp n1 pns12 vvb cst dt n2 vbdr vvn p-acp dt n1 pp-f np1, np1 crd crd dt n1 pp-f dt n1 vbz j p-acp d dt crd n2, p-acp dt n1; (8) sermon (DIV1) 97 Page 62
685 To us there is but one God, the Father, of whom are all things, 1 Cor. 8. 6. to the Son, All things were made by him, Joh. 1. 3. By him were all things created, &c. Col. 1. 16. to the Holy Ghost, The Spirit of God hath made me, Job 33. 4. Ʋse 1. Hence let us see and consider the excellency of God, and so give him the glory due unto him: To us there is but one God, the Father, of whom Are all things, 1 Cor. 8. 6. to the Son, All things were made by him, John 1. 3. By him were all things created, etc. Col. 1. 16. to the Holy Ghost, The Spirit of God hath made me, Job 33. 4. Ʋse 1. Hence let us see and Consider the excellency of God, and so give him the glory due unto him: p-acp pno12 pc-acp vbz cc-acp crd np1, dt n1, pp-f r-crq vbr d n2, vvn np1 crd crd p-acp dt n1, d n2 vbdr vvn p-acp pno31, np1 crd crd p-acp pno31 vbdr d n2 vvn, av np1 crd crd p-acp dt j n1, dt n1 pp-f np1 vhz vvn pno11, np1 crd crd j crd av vvb pno12 vvi cc vvi dt n1 pp-f np1, cc av vvb pno31 dt n1 j-jn p-acp pno31: (8) sermon (DIV1) 97 Page 63
686 God is excellent, Psal. 8. 1. and because of his excellency he is to be glorified, Psal. 148. 13. Now Gods excellency appears by the creation of the world, the world is a glasse wherein to behold Gods excellency: God is excellent, Psalm 8. 1. and Because of his excellency he is to be glorified, Psalm 148. 13. Now God's excellency appears by the creation of the world, the world is a glass wherein to behold God's excellency: np1 vbz j, np1 crd crd cc p-acp pp-f po31 n1 pns31 vbz pc-acp vbi vvn, np1 crd crd av npg1 n1 vvz p-acp dt n1 pp-f dt n1, dt n1 vbz dt n1 c-crq pc-acp vvi npg1 n1: (8) sermon (DIV1) 98 Page 63
687 His eternall power and Godhead are clearly seen from the creation of the world, being understood by the things that are made, Rom. 1. 20. The heavens declare the glory of God, Psal. 19. 1. His glory is above the earth and heaven, Psal. 148. 13. Whatsoever excellency is in any thing, is from God, His Eternal power and Godhead Are clearly seen from the creation of the world, being understood by the things that Are made, Rom. 1. 20. The heavens declare the glory of God, Psalm 19. 1. His glory is above the earth and heaven, Psalm 148. 13. Whatsoever excellency is in any thing, is from God, po31 j n1 cc n1 vbr av-j vvn p-acp dt n1 pp-f dt n1, vbg vvn p-acp dt n2 cst vbr vvn, np1 crd crd dt n2 vvb dt n1 pp-f np1, np1 crd crd po31 n1 vbz p-acp dt n1 cc n1, np1 crd crd r-crq n1 vbz p-acp d n1, vbz p-acp np1, (8) sermon (DIV1) 98 Page 63
688 and consequently much more in God; and therefore the glory of all must be given unto God. and consequently much more in God; and Therefore the glory of all must be given unto God. cc av-j d dc p-acp np1; cc av dt n1 pp-f d vmb vbi vvn p-acp np1. (8) sermon (DIV1) 98 Page 63
689 For of him, and through him, and to him are all things; to whom be glory for ever, Amen. For of him, and through him, and to him Are all things; to whom be glory for ever, Amen. p-acp pp-f pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2; p-acp ro-crq vbb n1 p-acp av, uh-n. (8) sermon (DIV1) 98 Page 63
690 Rom. 11. 36. Blessed be thy glorious Name, which is exalted above all blessing and above all praise: Rom. 11. 36. Blessed be thy glorious Name, which is exalted above all blessing and above all praise: np1 crd crd vvn vbb po21 j n1, r-crq vbz vvn p-acp d n1 cc p-acp d n1: (8) sermon (DIV1) 98 Page 63
691 Thou, even thou art Lord alone, thou hast made heaven, &c. Neh. 9. 5, 6. Thou art worthy, O Lord, to receive glory, Thou, even thou art Lord alone, thou hast made heaven, etc. Neh 9. 5, 6. Thou art worthy, Oh Lord, to receive glory, pns21, av pns21 vb2r n1 j, pns21 vh2 vvn n1, av np1 crd crd, crd pns21 vb2r j, uh n1, pc-acp vvi n1, (8) sermon (DIV1) 98 Page 63
692 and honor, and power, for thou hast created all things, &c. Revel. 4. 11. More particularly, by the Creation of the world we may see, and honour, and power, for thou hast created all things, etc. Revel. 4. 11. More particularly, by the Creation of the world we may see, cc n1, cc n1, c-acp pns21 vh2 vvn d n2, av vvb. crd crd av-dc av-j, p-acp dt n1 pp-f dt n1 pns12 vmb vvi, (8) sermon (DIV1) 98 Page 63
693 1. The excellency of Gods power, that could make all things of nothing: Philosophy tells us, that nothing is made of nothing. 1. The excellency of God's power, that could make all things of nothing: Philosophy tells us, that nothing is made of nothing. crd dt n1 pp-f npg1 n1, cst vmd vvi d n2 pp-f pix: n1 vvz pno12, cst pix vbz vvn pp-f pix. (8) sermon (DIV1) 100 Page 63
694 It is true, in respect of naturall agents, they must have some matter to work upon, else they can do nothing. It is true, in respect of natural agents, they must have Some matter to work upon, Else they can do nothing. pn31 vbz j, p-acp n1 pp-f j n2, pns32 vmb vhi d n1 pc-acp vvi p-acp, av pns32 vmb vdi pix. (8) sermon (DIV1) 100 Page 63
695 But Divinity tells us, that all things were made of nothing; But Divinity tells us, that all things were made of nothing; cc-acp n1 vvz pno12, cst d n2 vbdr vvn pp-f pix; (8) sermon (DIV1) 100 Page 64
696 that things which are seen, were not made of things which do appear, Heb. 11. 3. This is most true in respect of God, a supernaturall agent: that things which Are seen, were not made of things which do appear, Hebrew 11. 3. This is most true in respect of God, a supernatural agent: cst n2 r-crq vbr vvn, vbdr xx vvn pp-f n2 r-crq vdb vvi, np1 crd crd d vbz av-ds j p-acp n1 pp-f np1, dt j n1: (8) sermon (DIV1) 100 Page 64
697 By this God shewes himself to be God, doing that which none can do but he. By this God shows himself to be God, doing that which none can do but he. p-acp d np1 vvz px31 pc-acp vbi np1, vdg d r-crq pix vmb vdi p-acp pns31. (8) sermon (DIV1) 100 Page 64
698 One saith excellently, If any besides One shall say, I am God, he must shew us such a world as this is, One Says excellently, If any beside One shall say, I am God, he must show us such a world as this is, pi vvz av-j, cs d p-acp crd vmb vvi, pns11 vbm np1, pns31 vmb vvb pno12 d dt n1 c-acp d vbz, (8) sermon (DIV1) 100 Page 64
699 and say, this is mine, of my making. The Lord (saith David) is great, and greatly to be praised; and say, this is mine, of my making. The Lord (Says David) is great, and greatly to be praised; cc vvi, d vbz png11, pp-f po11 n-vvg. dt n1 (vvz np1) vbz j, cc av-j pc-acp vbi vvn; (8) sermon (DIV1) 100 Page 64
700 he is to be feared above all gods: he is to be feared above all God's: pns31 vbz pc-acp vbi vvn p-acp d n2: (8) sermon (DIV1) 100 Page 64
701 for all the gods of the Nations are Idols, but the Lord made the Heavens, Psa. 96. 4, 5. The gods (saith Jeremie) that have not made the Heavens and the Earth, for all the God's of the nations Are Idols, but the Lord made the Heavens, Psa. 96. 4, 5. The God's (Says Jeremiah) that have not made the Heavens and the Earth, c-acp d dt n2 pp-f dt n2 vbr n2, cc-acp dt n1 vvd dt n2, np1 crd crd, crd dt ng1 (vvz np1) cst vhb xx vvn dt n2 cc dt n1, (8) sermon (DIV1) 100 Page 64
702 even they shall perish from under these Heavens. He hath made the earth by his power, Jer. 10. 11, 12. even they shall perish from under these Heavens. He hath made the earth by his power, Jer. 10. 11, 12. av pns32 vmb vvi p-acp p-acp d n2. pns31 vhz vvn dt n1 p-acp po31 n1, np1 crd crd, crd (8) sermon (DIV1) 100 Page 64
703 2. The excellency of Gods wisdome, who could make such an infinite variety of creatures, 2. The excellency of God's Wisdom, who could make such an infinite variety of creatures, crd dt n1 pp-f npg1 n1, r-crq vmd vvi d dt j n1 pp-f n2, (8) sermon (DIV1) 101 Page 64
704 and not the least or meanest of them, but to have its use and office in the universe: and not the least or Meanest of them, but to have its use and office in the universe: cc xx dt ds cc js pp-f pno32, cc-acp pc-acp vhi po31 n1 cc n1 p-acp dt n1: (8) sermon (DIV1) 101 Page 64
705 He hath established the world by his wisdome, and hath stretched out the heavens by his discretion, Jer. 10. 12. & 51. 15. O Lord, how manifold are thy works! He hath established the world by his Wisdom, and hath stretched out the heavens by his discretion, Jer. 10. 12. & 51. 15. Oh Lord, how manifold Are thy works! pns31 vhz vvn dt n1 p-acp po31 n1, cc vhz vvn av dt n2 p-acp po31 n1, np1 crd crd cc crd crd uh n1, c-crq j vbr po21 n2! (8) sermon (DIV1) 101 Page 64
706 in wisdome hast thou made them all, Psal. 104. 24. 3. The excellency of Gods goodnesse, Thou art good, and doest good, saith David unto God, Psal. 119. 68. This was it that moved him to make the world, not that he had any need of the creatures, (for from all eternity he was most blessed and happy in himself) but that he might communicate his goodnesse to the creatures: in Wisdom hast thou made them all, Psalm 104. 24. 3. The excellency of God's Goodness, Thou art good, and dost good, Says David unto God, Psalm 119. 68. This was it that moved him to make the world, not that he had any need of the creatures, (for from all eternity he was most blessed and happy in himself) but that he might communicate his Goodness to the creatures: p-acp n1 vh2 pns21 vvn pno32 d, np1 crd crd crd dt n1 pp-f npg1 n1, pns21 vb2r j, cc vd2 av-j, vvz np1 p-acp np1, np1 crd crd d vbds pn31 cst vvd pno31 pc-acp vvi dt n1, xx cst pns31 vhd d n1 pp-f dt n2, (c-acp p-acp d n1 pns31 vbds av-ds vvn cc j p-acp px31) cc-acp cst pns31 vmd vvi po31 n1 p-acp dt n2: (8) sermon (DIV1) 101 Page 64
707 The earth is full of the goodnesse of the Lord, saith David, Psal. 33. 5. And again, The earth is full of thy riches; The earth is full of the Goodness of the Lord, Says David, Psalm 33. 5. And again, The earth is full of thy riches; dt n1 vbz j pp-f dt n1 pp-f dt n1, vvz np1, np1 crd crd cc av, dt n1 vbz j pp-f po21 n2; (8) sermon (DIV1) 102 Page 65
708 so is this great and wide Sea, &c. Psal. 104. 24, 25. so is this great and wide Sea, etc. Psalm 104. 24, 25. av vbz d j cc j n1, av np1 crd crd, crd (8) sermon (DIV1) 102 Page 65
709 Moses saith of the severall things that God made, God saw that it was good, and of them all collectively, that they were very good, hereby intimating unto us, (as Austine observes) that there was no other cause moving God to make the world, Moses Says of the several things that God made, God saw that it was good, and of them all collectively, that they were very good, hereby intimating unto us, (as Augustine observes) that there was no other cause moving God to make the world, np1 vvz pp-f dt j n2 cst np1 vvd, np1 vvd cst pn31 vbds j, cc pp-f pno32 d av-j, cst pns32 vbdr av j, av vvg p-acp pno12, (c-acp np1 vvz) cst pc-acp vbds dx j-jn n1 vvg np1 pc-acp vvi dt n1, (8) sermon (DIV1) 103 Page 65
710 but that he being good might make things that are good; but that he being good might make things that Are good; cc-acp cst pns31 vbg j vmd vvi n2 cst vbr j; (8) sermon (DIV1) 103 Page 65
711 The goodnesse of the Creator (as the same Author speaks) is the cause of the creatures. 4. Gods eternity: The Goodness of the Creator (as the same Author speaks) is the cause of the creatures. 4. God's eternity: dt n1 pp-f dt n1 (c-acp dt d n1 vvz) vbz dt n1 pp-f dt n2. crd npg1 n1: (8) sermon (DIV1) 103 Page 65
712 He that made all things, must needs be before all things; He that made all things, must needs be before all things; pns31 cst vvd d n2, vmb av vbi p-acp d n2; (8) sermon (DIV1) 104 Page 65
713 he that made all things in the beginning, must needs himselfe be without beginning, and consequently eternall: he that made all things in the beginning, must needs himself be without beginning, and consequently Eternal: pns31 cst vvd d n2 p-acp dt n1, vmb av px31 vbb p-acp n1, cc av-j j: (8) sermon (DIV1) 104 Page 65
714 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, Before the Mountains were brought forth, or ever thou Hadst formed the earth and the world, p-acp dt n2 vbdr vvn av, cc av pns21 vhd2 vvn dt n1 cc dt n1, (8) sermon (DIV1) 104 Page 65
715 even from everlasting to everlasting, thou art God. Psal. 90. 2, even from everlasting to everlasting, thou art God. Psalm 90. 2, av p-acp j p-acp j, pns21 vb2r np1. np1 crd crd, (8) sermon (DIV1) 104 Page 65
716 These excellent attributes of God shine forth, and shew themselves in the work of the Creation, These excellent attributes of God shine forth, and show themselves in the work of the Creation, d j n2 pp-f np1 vvb av, cc vvi px32 p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 105 Page 65
717 and therefore let's take notice of them; and Therefore let's take notice of them; cc av vvb|pno12 vvi n1 pp-f pno32; (8) sermon (DIV1) 105 Page 65
718 let's look upon the world, and the creatures in it, so as to see God, his power, wisdome, goodnesse and eternity in them, let's look upon the world, and the creatures in it, so as to see God, his power, Wisdom, Goodness and eternity in them, vvb|pno12 vvi p-acp dt n1, cc dt n2 p-acp pn31, av c-acp pc-acp vvi np1, po31 n1, n1, n1 cc n1 p-acp pno32, (8) sermon (DIV1) 105 Page 65
719 and let us praise and glorifie him for them. Let us consider, and let us praise and Glorify him for them. Let us Consider, cc vvb pno12 vvi cc vvi pno31 p-acp pno32. vvb pno12 vvi, (8) sermon (DIV1) 105 Page 65
720 1. That God expects this of us, He made all things for himself, Prov. 16. 4. that is, 1. That God expects this of us, He made all things for himself, Curae 16. 4. that is, crd cst np1 vvz d pp-f pno12, pns31 vvd d n2 c-acp px31, np1 crd crd cst vbz, (8) sermon (DIV1) 106 Page 65
721 for his owne glory, that we might know and acknowledge (so far forth as he is pleased to reveal it) the excellency that is in him. for his own glory, that we might know and acknowledge (so Far forth as he is pleased to reveal it) the excellency that is in him. p-acp po31 d n1, cst pns12 vmd vvi cc vvb (av av-j av c-acp pns31 vbz vvn pc-acp vvi pn31) dt n1 cst vbz p-acp pno31. (8) sermon (DIV1) 106 Page 66
722 2. That the other creatures in their kind do glorifie God, by keeping the order in which God hath set them, 2. That the other creatures in their kind do Glorify God, by keeping the order in which God hath Set them, crd cst dt j-jn n2 p-acp po32 n1 vdb vvi np1, p-acp vvg dt n1 p-acp r-crq np1 vhz vvn pno32, (8) sermon (DIV1) 107 Page 66
723 and by ministring matter unto us whereby to praise God. and by ministering matter unto us whereby to praise God. cc p-acp j-vvg n1 p-acp pno12 c-crq pc-acp vvi np1. (8) sermon (DIV1) 107 Page 66
724 Thus the Heavens declare the glory of God, Psal. 19. 1. and all his works do praise him, Psal. 145. 10. But we ought to praise and glorifie God not only objectively, Thus the Heavens declare the glory of God, Psalm 19. 1. and all his works do praise him, Psalm 145. 10. But we ought to praise and Glorify God not only objectively, av dt n2 vvb dt n1 pp-f np1, np1 crd crd cc d po31 n2 vdb vvi pno31, np1 crd crd cc-acp pns12 vmd pc-acp vvi cc vvi n1 xx av-j av-j, (8) sermon (DIV1) 107 Page 66
725 but effectively, as being indued with reason and understanding whereby to do it: but effectively, as being endued with reason and understanding whereby to do it: cc-acp av-j, c-acp vbg vvn p-acp n1 cc n1 c-crq pc-acp vdi pn31: (8) sermon (DIV1) 107 Page 66
726 All thy works praise thee, O Lord, and thy Saints shall blesse thee, Psal. 145. 10. Gods Saints will do it, All thy works praise thee, Oh Lord, and thy Saints shall bless thee, Psalm 145. 10. God's Saints will do it, d po21 n2 vvb pno21, uh n1, cc po21 n2 vmb vvi pno21, np1 crd crd npg1 n2 vmb vdi pn31, (8) sermon (DIV1) 107 Page 66
727 and so all should do it. and so all should do it. cc av d vmd vdi pn31. (8) sermon (DIV1) 107 Page 66
728 And even Galen a heathen man, admiring the frame and composure of mans body, could not but praise and extoll the Maker of it, And even Galen a heathen man, admiring the frame and composure of men body, could not but praise and extol the Maker of it, cc av np1 dt j-jn n1, vvg dt n1 cc n1 pp-f ng1 n1, vmd xx cc-acp vvi cc vvi dt n1 pp-f pn31, (8) sermon (DIV1) 107 Page 66
729 for his goodnesse that did move him, his wisdome that that did direct him, and his power that did inable him to make it so exquisitely as he hath done; for his Goodness that did move him, his Wisdom that that did Direct him, and his power that did inable him to make it so exquisitely as he hath done; c-acp po31 n1 cst vdd vvi pno31, po31 n1 cst d vdd vvi pno31, cc po31 n1 cst vdd j pno31 pc-acp vvi pn31 av av-j c-acp pns31 vhz vdn; (8) sermon (DIV1) 107 Page 66
730 besides, God hath made all the other creatures for us, and therefore we are bound to glorifie him, beside, God hath made all the other creatures for us, and Therefore we Are bound to Glorify him, p-acp, np1 vhz vvn d dt j-jn n2 p-acp pno12, cc av pns12 vbr vvn pc-acp vvi pno31, (8) sermon (DIV1) 107 Page 66
731 as for our selves, so for them also: as for our selves, so for them also: c-acp p-acp po12 n2, av p-acp pno32 av: (8) sermon (DIV1) 107 Page 66
732 When I consider thy Heavens (saith David) the work of thy fingers, the Moon, When I Consider thy Heavens (Says David) the work of thy fingers, the Moon, c-crq pns11 vvb po21 ng1 (vvz np1) dt n1 pp-f po21 n2, dt n1, (8) sermon (DIV1) 107 Page 66
733 and the Stars, which thou hast ordained: and the Stars, which thou hast ordained: cc dt n2, r-crq pns21 vh2 vvn: (8) sermon (DIV1) 107 Page 66
734 What is man that thou art mindfull of him? and the son of man that thou visitest him? For thou hast made him a little lower then the Angells, What is man that thou art mindful of him? and the son of man that thou visitest him? For thou hast made him a little lower then the Angels, q-crq vbz n1 cst pns21 vb2r j pp-f pno31? cc dt n1 pp-f n1 cst pns21 js pno31? p-acp pns21 vh2 vvn pno31 dt av-j jc cs dt n2, (8) sermon (DIV1) 107 Page 66
735 and hast crowned him with glory and honour: and hast crowned him with glory and honour: cc vh2 vvn pno31 p-acp n1 cc n1: (8) sermon (DIV1) 107 Page 66
736 Thou madest him to have dominion over the workes of thy hands, &c. Psal. 8. 3, 4, 5, 6. Thou Madest him to have dominion over the works of thy hands, etc. Psalm 8. 3, 4, 5, 6. pns21 vvd2 pno31 pc-acp vhi n1 p-acp dt n2 pp-f po21 n2, av np1 crd crd, crd, crd, crd (8) sermon (DIV1) 107 Page 66
737 But (alas!) how many turne Gods glory into shame? as he complaines, Psal. 4. 2. Instead of glorifying him for the creatures, they dishonor him by the creatures, setting their hearts and affections on the creatures rather then on him: But (alas!) how many turn God's glory into shame? as he complains, Psalm 4. 2. Instead of glorifying him for the creatures, they dishonour him by the creatures, setting their hearts and affections on the creatures rather then on him: p-acp (uh!) c-crq d n1 npg1 n1 p-acp n1? c-acp pns31 vvz, np1 crd crd av pp-f vvg pno31 p-acp dt n2, pns32 vvb pno31 p-acp dt n2, vvg po32 n2 cc n2 p-acp dt n2 av-c av p-acp pno31: (8) sermon (DIV1) 108 Page 67
738 They assemble themselves for corn and wine, but they rebell against me, saith he, Hos. 7. 14. Excellent to this purpose is that of Austine, Take occasion by the creatures to praise God, They assemble themselves for corn and wine, but they rebel against me, Says he, Hos. 7. 14. Excellent to this purpose is that of Augustine, Take occasion by the creatures to praise God, pns32 vvi px32 p-acp n1 cc n1, cc-acp pns32 vvb p-acp pno11, vvz pns31, np1 crd crd j p-acp d n1 vbz d pp-f np1, vvb n1 p-acp dt n2 pc-acp vvi np1, (8) sermon (DIV1) 108 Page 67
739 and bring back your love from them to him that made them, least in those things which please you, you your selves displease God. and bring back your love from them to him that made them, lest in those things which please you, you your selves displease God. cc vvi av po22 n1 p-acp pno32 p-acp pno31 cst vvd pno32, cs p-acp d n2 r-crq vvb pn22, pn22 po22 n2 vvi np1. (8) sermon (DIV1) 108 Page 67
740 Ʋse 2. Secondly, we must take heed how we judge of the creatures, seeing they are Gods creatures: Ʋse 2. Secondly, we must take heed how we judge of the creatures, seeing they Are God's creatures: j crd ord, pns12 vmb vvi n1 c-crq pns12 vvb pp-f dt n2, vvg pns32 vbr n2 n2: (8) sermon (DIV1) 109 Page 67
741 The Apostle fore-tells, that some would forbid the use of meats, which God hath created to be received with thankesgiving, 1 Tim. 4. 3 But he addes, that every creature of God is good, The Apostle foretells, that Some would forbid the use of Meats, which God hath created to be received with thanksgiving, 1 Tim. 4. 3 But he adds, that every creature of God is good, dt n1 vvz, cst d vmd vvi dt n1 pp-f n2, r-crq np1 vhz vvn pc-acp vbi vvn p-acp n1, vvn np1 crd crd p-acp pns31 vvz, cst d n1 pp-f np1 vbz j, (8) sermon (DIV1) 109 Page 67
742 and nothing to be refused, if it be received with thankesgiving, v. 4. So Rom. 14. 14. I know and I am perswaded (saith he) by the Lord Jesus, that there is nothing unclean of it self, &c. I feare not (saith Austine) the uncleannesse of the meat, but the uncleannesse of the appetite. and nothing to be refused, if it be received with thanksgiving, v. 4. So Rom. 14. 14. I know and I am persuaded (Says he) by the Lord jesus, that there is nothing unclean of it self, etc. I Fear not (Says Augustine) the uncleanness of the meat, but the uncleanness of the appetite. cc pix pc-acp vbi vvn, cs pn31 vbb vvn p-acp n1, n1 crd av np1 crd crd pns11 vvb cc pns11 vbm vvn (vvz pns31) p-acp dt n1 np1, cst pc-acp vbz pix j pp-f pn31 n1, av pns11 vvb xx (vvz np1) dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 109 Page 67
743 The superstition of some is exceeding grosse, who think they should be polluted, if they should eat a little flesh in Lent, The Superstition of Some is exceeding gross, who think they should be polluted, if they should eat a little Flesh in Lent, dt n1 pp-f d vbz vvg j, r-crq vvb pns32 vmd vbi vvn, cs pns32 vmd vvi dt j n1 p-acp np1, (8) sermon (DIV1) 110 Page 67
744 or on a Friday, though it be Gods creature at one time, as well as at another, or on a Friday, though it be God's creature At one time, as well as At Another, cc p-acp dt np1, cs pn31 vbb ng1 n1 p-acp crd n1, c-acp av c-acp p-acp j-jn, (8) sermon (DIV1) 110 Page 67
745 and no more forbidden by him at one time then at another, yet they will lie, swear, &c. and fear no pollution, See Mar. 7. 14. &c. to 23. Ʋse 3. Thirdly, we must have a care how we use the creatures; and no more forbidden by him At one time then At Another, yet they will lie, swear, etc. and Fear no pollution, See Mar. 7. 14. etc. to 23. Ʋse 3. Thirdly, we must have a care how we use the creatures; cc dx av-dc vvn p-acp pno31 p-acp crd n1 av p-acp j-jn, av pns32 vmb vvi, vvb, av cc vvb dx n1, vvb np1 crd crd av p-acp crd j crd ord, pns12 vmb vhi dt n1 c-crq pns12 vvb dt n2; (8) sermon (DIV1) 110 Page 68
746 we may use them, but we may not abuse them, 1 Cor. 7. 31. Ʋse the world as not abusing it: We must use the creatures, we may use them, but we may not abuse them, 1 Cor. 7. 31. Ʋse the world as not abusing it: We must use the creatures, pns12 vmb vvi pno32, cc-acp pns12 vmb xx vvi pno32, crd np1 crd crd np1 dt n1 c-acp xx vvg pn31: pns12 vmb vvi dt n2, (8) sermon (DIV1) 111 Page 68
747 1. Soberly, Take heed least at any time your hearts be over-charged with surfetting and drunkennesse, Luk 21. 34. We must so use the creatures, 1. Soberly, Take heed lest At any time your hearts be overcharged with surfeiting and Drunkenness, Luk 21. 34. We must so use the creatures, crd av-j, vvb n1 cs p-acp d n1 po22 n2 vbb vvn p-acp vvg cc n1, np1 crd crd pns12 vmb av vvi dt n2, (8) sermon (DIV1) 112 Page 68
748 as that we may be more fit to glorifie the Creator, and to do him service: as that we may be more fit to Glorify the Creator, and to do him service: c-acp cst pns12 vmb vbi av-dc j pc-acp vvi dt n1, cc pc-acp vdi pno31 n1: (8) sermon (DIV1) 112 Page 68
749 Whether ye eat or drinke, or whatsoever ye do, do all to the glory of God, 1 Cor. 10. 31. 2. Righteously; Whither you eat or drink, or whatsoever you do, do all to the glory of God, 1 Cor. 10. 31. 2. Righteously; cs pn22 vvb cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1, vvn np1 crd crd crd av-j; (8) sermon (DIV1) 112 Page 68
750 so as not to oppresse, defraud, or any way wrong others in the use of them: so as not to oppress, defraud, or any Way wrong Others in the use of them: av c-acp xx pc-acp vvi, n1, cc d n1 vvb n2-jn p-acp dt n1 pp-f pno32: (8) sermon (DIV1) 113 Page 68
751 It must be our bread, Mat. 6. 11. we must come lawfully by it, have a just right to it. It must be our bred, Mathew 6. 11. we must come lawfully by it, have a just right to it. pn31 vmb vbi po12 n1, np1 crd crd pns12 vmb vvi av-j p-acp pn31, vhb dt j n-jn p-acp pn31. (8) sermon (DIV1) 113 Page 68
752 We command and exhort by our Lord Jesus Christ, that with quietnesse they worke, and cat their own bread, (saith the Apostle) 2 Thes. 3. 12. Bread of deceit (saith Solomon) is sweet unto a man, We command and exhort by our Lord jesus christ, that with quietness they work, and cat their own bred, (Says the Apostle) 2 Thebes 3. 12. Bred of deceit (Says Solomon) is sweet unto a man, pns12 vvb cc vvi p-acp po12 n1 np1 np1, cst p-acp n1 pns32 vvb, cc n1 po32 d n1, (vvz dt n1) crd np1 crd crd n1 pp-f n1 (vvz np1) vbz j p-acp dt n1, (8) sermon (DIV1) 113 Page 68
753 but afterwards his mouth shall be filled with gravell, Prov. 20. 17. but afterwards his Mouth shall be filled with gravel, Curae 20. 17. cc-acp av po31 n1 vmb vbi vvn p-acp n1, np1 crd crd (8) sermon (DIV1) 113 Page 68
754 And again, to use the creatures righteously, is to use them not only not to the hurt of others, And again, to use the creatures righteously, is to use them not only not to the hurt of Others, cc av, pc-acp vvi dt n2 av-j, vbz pc-acp vvi pno32 xx j xx p-acp dt n1 pp-f n2-jn, (8) sermon (DIV1) 114 Page 68
755 but also to the good of others, viz. so as to succour and relieve others with them: but also to the good of Others, viz. so as to succour and relieve Others with them: cc-acp av p-acp dt j pp-f n2-jn, n1 av c-acp pc-acp vvi cc vvi n2-jn p-acp pno32: (8) sermon (DIV1) 114 Page 68
756 He that hath two coats, let him impart to him that hath none; He that hath two coats, let him impart to him that hath none; pns31 cst vhz crd n2, vvb pno31 vvi p-acp pno31 cst vhz pix; (8) sermon (DIV1) 114 Page 68
757 and he that hath meat, let him do likewise, Luk. 3. 11. This is a work of righteousnesse: and he that hath meat, let him do likewise, Luk. 3. 11. This is a work of righteousness: cc pns31 cst vhz n1, vvb pno31 vdi av, np1 crd crd d vbz dt n1 pp-f n1: (8) sermon (DIV1) 114 Page 68
758 Break off thy sins by righteousnesse, and thine iniquities by shewing mercy to the poor, Dan. 4. 27. He hath dispersed abroad, and given to the poor, Break off thy Sins by righteousness, and thine iniquities by showing mercy to the poor, Dan. 4. 27. He hath dispersed abroad, and given to the poor, vvb a-acp po21 n2 p-acp n1, cc po21 n2 p-acp vvg n1 p-acp dt j, np1 crd crd pns31 vhz vvn av, cc vvn p-acp dt j, (8) sermon (DIV1) 114 Page 68
759 and his righteousnesse indureth for ever, Psal. 112. 9. & 2 Cor. 9. 9. Nabal argued like a fool, and his righteousness Endureth for ever, Psalm 112. 9. & 2 Cor. 9. 9. Nabal argued like a fool, cc po31 n1 vvz p-acp av, np1 crd crd cc crd np1 crd crd np1 vvd av-j dt n1, (8) sermon (DIV1) 114 Page 68
760 as he was, saying, Shall I take my bread, and my water, and my flesh, that I have killed for my shearers, as he was, saying, Shall I take my bred, and my water, and my Flesh, that I have killed for my shearers, c-acp pns31 vbds, vvg, vmb pns11 vvb po11 n1, cc po11 n1, cc po11 n1, cst pns11 vhb vvn p-acp po11 n2, (8) sermon (DIV1) 114 Page 69
761 and give it unto men, whom I know not whence they be? 1 Sam. 25. 11. Cast thy bread upon the waters, Eccles. 11. 1. Is it not to deal thy bread to the hungry? Isa. 58. 7. It is not so thine, and give it unto men, whom I know not whence they be? 1 Sam. 25. 11. Cast thy bred upon the waters, Eccles. 11. 1. Is it not to deal thy bred to the hungry? Isaiah 58. 7. It is not so thine, cc vvb pn31 p-acp n2, ro-crq pns11 vvb xx c-crq pns32 vbi? vvn np1 crd crd vvb po21 n1 p-acp dt n2, np1 crd crd vbz pn31 xx pc-acp vvi po21 n1 p-acp dt j? np1 crd crd pn31 vbz xx av po21, (8) sermon (DIV1) 114 Page 69
762 but that thou must communicate to such as stand in need; but that thou must communicate to such as stand in need; cc-acp cst pns21 vmb vvi p-acp d c-acp vvb p-acp n1; (8) sermon (DIV1) 114 Page 69
763 all thou hast is Gods, he is the Lord of all, and thou art but his steward, all thou hast is God's, he is the Lord of all, and thou art but his steward, d pns21 vh2 vbz ng1, pns31 vbz dt n1 pp-f d, cc pns21 vb2r p-acp po31 n1, (8) sermon (DIV1) 114 Page 69
764 and therefore must dispense that which he hath committed unto thee, not as thou pleasest, but as he appointeth: and Therefore must dispense that which he hath committed unto thee, not as thou pleasest, but as he appoints: cc av vmb vvi d r-crq pns31 vhz vvn p-acp pno21, xx c-acp pns21 vv2, cc-acp c-acp pns31 vvz: (8) sermon (DIV1) 114 Page 69
765 As every one hath received the gift, so minister the same one to another, as good stewards of the manifold grace of God, 1 Pet. 4. 10. 3. Religiously: 1. In faith, so as to be perswaded of the lawfulnesse of the use of them. As every one hath received the gift, so minister the same one to Another, as good Stewards of the manifold grace of God, 1 Pet. 4. 10. 3. Religiously: 1. In faith, so as to be persuaded of the lawfulness of the use of them. p-acp d pi vhz vvn dt n1, av vvb dt d pi p-acp n-jn, c-acp j n2 pp-f dt j n1 pp-f np1, vvn np1 crd crd crd av-j: crd p-acp n1, av c-acp pc-acp vbi vvn pp-f dt n1 pp-f dt n1 pp-f pno32. (8) sermon (DIV1) 114 Page 69
766 For to him that thinketh any thing unclean, to him it is unclean, Rom. 14. 14. And he that doubteth (viz. of the lawfulnesse of that whith he doth) is damned (that is, condemned of his owne conscience) if he eat. For whatsoever is not of faith, is sin, Rom. 14. 23. To use the creatures in faith, is also to use them with a perswasion of interest in them, For to him that Thinketh any thing unclean, to him it is unclean, Rom. 14. 14. And he that doubteth (viz. of the lawfulness of that vuhith he does) is damned (that is, condemned of his own conscience) if he eat. For whatsoever is not of faith, is since, Rom. 14. 23. To use the creatures in faith, is also to use them with a persuasion of Interest in them, c-acp p-acp pno31 cst vvz d n1 j, p-acp pno31 pn31 vbz j, np1 crd crd cc pns31 cst vvz (n1 pp-f dt n1 pp-f d p-acp pns31 vdz) vbz vvn (cst vbz, vvn pp-f po31 d n1) cs pns31 vvb. p-acp r-crq vbz xx pp-f n1, vbz n1, np1 crd crd p-acp vvi dt n2 p-acp n1, vbz av pc-acp vvi pno32 p-acp dt n1 pp-f n1 p-acp pno32, (8) sermon (DIV1) 115 Page 69
767 and right unto them through Christ, in whom we recover that which we lost in Adam. And therefore that which David speaks in the eight Psalm of the dominion that God gave unto man over the creatures, the Apostle applies unto Christ, Heb. 2. 6. &c. And Heb. 1. 2. it's said, that Christ is appointed heire of all things. and right unto them through christ, in whom we recover that which we lost in Adam. And Therefore that which David speaks in the eight Psalm of the dominion that God gave unto man over the creatures, the Apostle Applies unto christ, Hebrew 2. 6. etc. And Hebrew 1. 2. it's said, that christ is appointed heir of all things. cc j-jn p-acp pno32 p-acp np1, p-acp ro-crq pns12 vvb d r-crq pns12 vvd p-acp np1. cc av cst r-crq np1 vvz p-acp dt crd n1 pp-f dt n1 cst np1 vvd p-acp n1 p-acp dt n2, dt n1 vvz p-acp np1, np1 crd crd av cc np1 crd crd pn31|vbz vvd, cst np1 vbz vvn n1 pp-f d n2. (8) sermon (DIV1) 115 Page 69
768 And 1 Cor. 3. 22, 23. All things are yours, and ye are Christs. And 1 Cor. 3. 22, 23. All things Are yours, and you Are Christ. cc crd np1 crd crd, crd av-d n2 vbr png22, cc pn22 vbr npg1. (8) sermon (DIV1) 115 Page 69
769 This is not to be understood as if unbelievers and aliens from Christ had not a civill right to the things which they possesse, This is not to be understood as if unbelievers and aliens from christ had not a civil right to the things which they possess, d vbz xx pc-acp vbi vvn c-acp cs n2 cc n2-jn p-acp np1 vhd xx dt j n-jn p-acp dt n2 r-crq pns32 vvb, (8) sermon (DIV1) 115 Page 70
770 but that they cannot have a religious and sanctified use of them, because they cannot use them in faith, but that they cannot have a religious and sanctified use of them, Because they cannot use them in faith, cc-acp cst pns32 vmbx vhi dt j cc j-vvn n1 pp-f pno32, c-acp pns32 vmbx vvi pno32 p-acp n1, (8) sermon (DIV1) 115 Page 70
771 so as to be perswaded of their interest in the creatures thorough Christ, they having no union nor communion with him. 2. With prayer and thanksgiving; so as to be persuaded of their Interest in the creatures through christ, they having no Union nor communion with him. 2. With prayer and thanksgiving; av c-acp pc-acp vbi vvn pp-f po32 n1 p-acp dt n2 p-acp np1, pns32 vhg dx n1 ccx n1 p-acp pno31. crd p-acp n1 cc n1; (8) sermon (DIV1) 115 Page 70
772 prayer for Gods blessing upon them, and thanksgiving unto God for the comfort and benefit of them: prayer for God's blessing upon them, and thanksgiving unto God for the Comfort and benefit of them: n1 p-acp npg1 n1 p-acp pno32, cc n1 p-acp np1 p-acp dt n1 cc n1 pp-f pno32: (8) sermon (DIV1) 116 Page 70
773 Nothing is to be refused, if it be received with thanksgiving: Nothing is to be refused, if it be received with thanksgiving: pix vbz pc-acp vbi vvn, cs pn31 vbb vvn p-acp n1: (8) sermon (DIV1) 116 Page 70
774 For it is sanctified by the word and prayer, 1 Tim. 4. 4, 5. Christ took the loaves and the fishes, For it is sanctified by the word and prayer, 1 Tim. 4. 4, 5. christ took the loaves and the Fish, c-acp pn31 vbz vvn p-acp dt n1 cc n1, vvn np1 crd crd, crd np1 vvd dt n2 cc dt n2, (8) sermon (DIV1) 116 Page 70
775 and gave thanks, &c. Mat. 15. 36. so Paul took bread, and gave thanks to God. &c. Acts 27. 35. And it is said of the Israelites, 1 Sam. 9. 13. that they would not begin to eat untill the Prophet came and blessed the sacrifice, and gave thanks, etc. Mathew 15. 36. so Paul took bred, and gave thanks to God. etc. Acts 27. 35. And it is said of the Israelites, 1 Sam. 9. 13. that they would not begin to eat until the Prophet Come and blessed the sacrifice, cc vvd n2, av np1 crd crd av np1 vvd n1, cc vvd n2 p-acp np1. av n2 crd crd cc pn31 vbz vvn pp-f dt np2, crd np1 crd crd cst pns32 vmd xx vvi pc-acp vvi p-acp dt n1 vvd cc vvd dt n1, (8) sermon (DIV1) 116 Page 70
776 or feast to which they were bidden: He that eateth, eateth to the Lord; or feast to which they were bidden: He that Eateth, Eateth to the Lord; cc vvi p-acp r-crq pns32 vbdr vvn: pns31 cst vvz, vvz p-acp dt n1; (8) sermon (DIV1) 116 Page 70
777 for he giveth God thanks, saith the Apostle, Rom. 14. 6. so that they which eat, for he gives God thanks, Says the Apostle, Rom. 14. 6. so that they which eat, c-acp pns31 vvz np1 n2, vvz dt n1, np1 crd crd av cst pns32 r-crq vvb, (8) sermon (DIV1) 116 Page 70
778 and do not give God thanks, eat not to God, but to themselves; and do not give God thanks, eat not to God, but to themselves; cc vdb xx vvi np1 n2, vvb xx p-acp np1, cc-acp p-acp px32; (8) sermon (DIV1) 116 Page 70
779 as he complaines of some, saying, And when ye did eat, and when ye did drink, did ye not eat for your selves, as he complains of Some, saying, And when you did eat, and when you did drink, did you not eat for your selves, c-acp pns31 vvz pp-f d, vvg, cc c-crq pn22 vdd vvi, cc c-crq pn22 vdd vvi, vdd pn22 xx vvi p-acp po22 n2, (8) sermon (DIV1) 116 Page 70
780 and drink for your selves? Zach. 7. 6. But our thanksgiving must be reall and serious, not formall and perfunctory: and drink for your selves? Zach 7. 6. But our thanksgiving must be real and serious, not formal and perfunctory: cc vvi p-acp po22 n2? np1 crd crd p-acp po12 n1 vmb vbi j cc j, xx j cc n1: (8) sermon (DIV1) 116 Page 70
781 For God is not mocked, Gal. 6. 7. He cannot indure that people should draw near him with their mouth, For God is not mocked, Gal. 6. 7. He cannot endure that people should draw near him with their Mouth, c-acp np1 vbz xx vvn, np1 crd crd pns31 vmbx vvi d n1 vmd vvi av-j pno31 p-acp po32 n1, (8) sermon (DIV1) 116 Page 70
782 and honor him with their lips, whenas they remove their hearts far from him, Isa. 29. 13. Ʋse 4. If God made all things, then all things are his, and consequently he may dispose of them as he pleaseth: and honour him with their lips, whenas they remove their hearts Far from him, Isaiah 29. 13. Ʋse 4. If God made all things, then all things Are his, and consequently he may dispose of them as he Pleases: cc vvi pno31 p-acp po32 n2, cs pns32 vvb po32 n2 av-j p-acp pno31, np1 crd crd j crd cs np1 vvd d n2, cs d n2 vbr png31, cc av-j pns31 vmb vvi pp-f pno32 c-acp pns31 vvz: (8) sermon (DIV1) 116 Page 70
783 Is it not lawfull for him to do what he will with his owne? Mat. 20. 15. The Lord saith thus, Behold that which I have built, will I break down, Is it not lawful for him to do what he will with his own? Mathew 20. 15. The Lord Says thus, Behold that which I have built, will I break down, vbz pn31 xx j p-acp pno31 pc-acp vdi r-crq pns31 vmb p-acp po31 d? np1 crd crd dt n1 vvz av, vvb d r-crq pns11 vhb vvn, vmb pns11 vvi a-acp, (8) sermon (DIV1) 117 Page 71
784 & that which I have planted, wil I pluck up, Jer. 45. 4. We ought therefore to be content with that portion which God doth allot us, & that which I have planted, will I pluck up, Jer. 45. 4. We ought Therefore to be content with that portion which God does allot us, cc cst r-crq pns11 vhb vvn, vmb pns11 vvi a-acp, np1 crd crd pns12 vmd av pc-acp vbi j p-acp d n1 r-crq np1 vdz vvi pno12, (8) sermon (DIV1) 117 Page 71
785 though it be but little, and to take patiently all losses and crosses that do befall us. though it be but little, and to take patiently all losses and Crosses that do befall us. cs pn31 vbb p-acp j, cc pc-acp vvi av-j d n2 cc n2 cst vdb vvi pno12. (8) sermon (DIV1) 117 Page 71
786 The Lord gave; and the Lord hath taken away; blessed be the Name of the Lord, Job 1. 21. Ʋse 5. Hence also we ought to consider how we are degenerated from what God did make us: The Lord gave; and the Lord hath taken away; blessed be the Name of the Lord, Job 1. 21. Ʋse 5. Hence also we ought to Consider how we Are degenerated from what God did make us: dt n1 vvd; cc dt n1 vhz vvn av; vvn vbb dt n1 pp-f dt n1, np1 crd crd j crd av av pns12 vmd pc-acp vvi c-crq pns12 vbr vvn p-acp r-crq np1 vdd vvi pno12: (8) sermon (DIV1) 117 Page 71
787 He is good, and made every thing good, more especially man, whom in a more especiall manner he made like unto himselfe, Gen. 1. 26. But now (alas!) we are naturally altogether corrupt and sinfull, Gen. 6. 5. & 8. 20. Psal. 51. 5. Eccles. 7. 29. we must therefore be regenerated, and be made new creatures: He is good, and made every thing good, more especially man, whom in a more especial manner he made like unto himself, Gen. 1. 26. But now (alas!) we Are naturally altogether corrupt and sinful, Gen. 6. 5. & 8. 20. Psalm 51. 5. Eccles. 7. 29. we must Therefore be regenerated, and be made new creatures: pns31 vbz j, cc vvd d n1 j, av-dc av-j n1, ro-crq p-acp dt av-dc j n1 pns31 vvd av-j p-acp px31, np1 crd crd p-acp av (uh!) pns12 vbr av-j av j cc j, np1 crd crd cc crd crd np1 crd crd np1 crd crd pns12 vmb av vbi vvn, cc vbi vvn j n2: (8) sermon (DIV1) 118 Page 71
788 We must put on the new man which after Christ is created in righteousnesse and true holinesse, Eph 4. 24. We lost our originall integrity in Adam, we must recover it in Christ: We must put on the new man which After christ is created in righteousness and true holiness, Ephesians 4. 24. We lost our original integrity in Adam, we must recover it in christ: pns12 vmb vvi p-acp dt j n1 r-crq p-acp np1 vbz vvn p-acp n1 cc j n1, np1 crd crd pns12 vvd po12 j-jn n1 p-acp np1, pns12 vmb vvi pn31 p-acp np1: (8) sermon (DIV1) 118 Page 71
789 As by the disobedience of one man (viz. Adam) many were made sinners; so by the obedience of one man (viz. Christ) shall many be made righteous, Rom. 5. 19. As in Adam all dye, so in Christ shall all be made alive, 1 Cor. 15. 22. viz. all that are Christs, As by the disobedience of one man (viz. Adam) many were made Sinners; so by the Obedience of one man (viz. christ) shall many be made righteous, Rom. 5. 19. As in Adam all die, so in christ shall all be made alive, 1 Cor. 15. 22. viz. all that Are Christ, a-acp p-acp dt n1 pp-f crd n1 (n1 np1) d vbdr vvn n2; av p-acp dt n1 pp-f crd n1 (n1 np1) vmb d vbi vvn j, np1 crd crd c-acp p-acp np1 d n1, av p-acp np1 vmb d vbi vvn j, vvn np1 crd crd n1 d cst vbr npg1, (8) sermon (DIV1) 118 Page 71
790 as the Apostle explains himself, v, 23. as the Apostle explains himself, v, 23. c-acp dt n1 vvz px31, crd, crd (8) sermon (DIV1) 118 Page 71
791 Ʋse 7. Finally, this may teach us, that meer outward and ceremoniall Worship is not sufficient to please God, Ʋse 7. Finally, this may teach us, that mere outward and ceremonial Worship is not sufficient to please God, j crd av-j, d vmb vvi pno12, cst j j cc j n1 vbz xx j pc-acp vvi np1, (8) sermon (DIV1) 119 Page 71
792 but that the heart must be given unto him. but that the heart must be given unto him. cc-acp cst dt n1 vmb vbi vvn p-acp pno31. (8) sermon (DIV1) 119 Page 71
793 God did indeed prescribe unto the Jewes many carnall Ordinances, as they are called, Heb, 9. 10. And now also he doth require some bodily performances, God did indeed prescribe unto the Jews many carnal Ordinances, as they Are called, Hebrew, 9. 10. And now also he does require Some bodily performances, np1 vdd av vvi p-acp dt np2 d j n2, c-acp pns32 vbr vvn, n1, crd crd cc av av pns31 vdz vvi d j n2, (8) sermon (DIV1) 119 Page 72
794 as to hear the Word, receive the Sacraments, &c. But he neither doth nor did require such things, as to hear the Word, receive the Sacraments, etc. But he neither does nor did require such things, c-acp pc-acp vvi dt n1, vvb dt n2, av p-acp pns31 av-dx vdz ccx vdd vvi d n2, (8) sermon (DIV1) 119 Page 72
795 as if he needed any thing that the creature can do, seeing he made all, as if he needed any thing that the creature can do, seeing he made all, c-acp cs pns31 vvd d n1 cst dt n1 vmb vdi, vvg pns31 vvd d, (8) sermon (DIV1) 119 Page 72
796 but only he would have the creature to shew its subjection to him, as the Creator. but only he would have the creature to show its subjection to him, as the Creator. cc-acp av-j pns31 vmd vhi dt n1 pc-acp vvi po31 n1 p-acp pno31, c-acp dt n1. (8) sermon (DIV1) 119 Page 72
797 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in Temples made with hands; God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwells not in Temples made with hands; np1 cst vvd dt n1 cc d n2 av, vvg cst pns31 vbz n1 pp-f n1 cc n1, vvz xx p-acp n2 vvn p-acp n2; (8) sermon (DIV1) 119 Page 72
798 neither is he worshipped with mens hands, as if he needed any thing, seeing he giveth to all life and breath, neither is he worshipped with men's hands, as if he needed any thing, seeing he gives to all life and breath, av-dx vbz pns31 vvn p-acp ng2 n2, c-acp cs pns31 vvd d n1, vvg pns31 vvz p-acp d n1 cc n1, (8) sermon (DIV1) 119 Page 72
799 and all things, Acts 17. 24, 25. Thus saith the Lord, the Heaven is my throne, and all things, Acts 17. 24, 25. Thus Says the Lord, the Heaven is my throne, cc d n2, n2 crd crd, crd av vvz dt n1, dt n1 vbz po11 n1, (8) sermon (DIV1) 119 Page 72
800 and the Earth is my footstool: and the Earth is my footstool: cc dt n1 vbz po11 n1: (8) sermon (DIV1) 119 Page 72
801 Where is the house that ye build unto me? and where is the place of my rest? For all these things hath my hand made, Where is the house that you built unto me? and where is the place of my rest? For all these things hath my hand made, c-crq vbz dt n1 cst pn22 vvb p-acp pno11? cc q-crq vbz dt n1 pp-f po11 n1? p-acp d d n2 vhz po11 n1 vvd, (8) sermon (DIV1) 119 Page 72
802 and all those things have been, saith the Lord; and all those things have been, Says the Lord; cc d d n2 vhb vbn, vvz dt n1; (8) sermon (DIV1) 119 Page 72
803 but to this man will I look, even to him that is poor, and of a contrite spirit, but to this man will I look, even to him that is poor, and of a contrite Spirit, cc-acp p-acp d n1 vmb pns11 vvb, av p-acp pno31 cst vbz j, cc pp-f dt j n1, (8) sermon (DIV1) 119 Page 72
804 and trembleth at my Word, Isa. 66. 1, 2. and Trembleth At my Word, Isaiah 66. 1, 2. cc vvz p-acp po11 n1, np1 crd crd, crd (8) sermon (DIV1) 119 Page 72
805 THE SEVENTH SERMON. JOH. 5. 17. My Father worketh hitherto, and I work. THE SEVENTH SERMON. JOHN. 5. 17. My Father works hitherto, and I work. dt ord n1. np1. crd crd po11 n1 vvz av, cc pns11 vvb. (9) sermon (DIV1) 119 Page 73
806 OUr Saviour having cured a lame man on the Sabbath day, the Jews hearing of it, OUr Saviour having cured a lame man on the Sabbath day, the jews hearing of it, po12 n1 vhg vvn dt j n1 p-acp dt n1 n1, dt np2 n1 pp-f pn31, (9) sermon (DIV1) 120 Page 73
807 and being desirous to take any occasion whereby to quarrell with him, sought to prosecute him as a transgressor of the Law, and being desirous to take any occasion whereby to quarrel with him, sought to prosecute him as a transgressor of the Law, cc vbg j pc-acp vvi d n1 c-crq pc-acp vvi p-acp pno31, vvd pc-acp vvi pno31 p-acp dt n1 pp-f dt n1, (9) sermon (DIV1) 120 Page 73
808 and one that had broken the Sabbath, v. 16. Our Saviour so answered for himself, and one that had broken the Sabbath, v. 16. Our Saviour so answered for himself, cc pi cst vhd vvn dt n1, n1 crd po12 n1 av vvd p-acp px31, (9) sermon (DIV1) 120 Page 73
809 as to let them know that they did not rightly understand the Commandement concerning the Sabbath, which was not to inhibit and restrain such works as did evidently make for the glory of God, as to let them know that they did not rightly understand the Commandment Concerning the Sabbath, which was not to inhibit and restrain such works as did evidently make for the glory of God, c-acp pc-acp vvi pno32 vvi cst pns32 vdd xx av-jn vvi dt n1 vvg dt n1, r-crq vbds xx p-acp vvb cc vvi d n2 a-acp vdd av-j vvi p-acp dt n1 pp-f np1, (9) sermon (DIV1) 120 Page 73
810 and the good of men, but only ordinary works, which hinder the performing of those duties which God then requires. and the good of men, but only ordinary works, which hinder the performing of those duties which God then requires. cc dt j pp-f n2, cc-acp av-j j n2, r-crq vvb dt n-vvg pp-f d n2 r-crq np1 av vvz. (9) sermon (DIV1) 120 Page 73
811 And he further shewes, that Gods resting on the seventh day, after that he had made all things in six daies, is not so meant, And he further shows, that God's resting on the seventh day, After that he had made all things in six days, is not so meant, cc pns31 av-j vvz, cst n2 vvg p-acp dt ord n1, c-acp cst pns31 vhd vvn d n2 p-acp crd n2, vbz xx av vvn, (9) sermon (DIV1) 120 Page 73
812 but that God doth still continually work, though not in that manner as in those first six dayes wherein he made the world, viz. so as to make any new kinds of creatures, yet so as to preserve and govern the things that he hath made: but that God does still continually work, though not in that manner as in those First six days wherein he made the world, viz. so as to make any new Kinds of creatures, yet so as to preserve and govern the things that he hath made: cc-acp cst np1 vdz av av-j vvi, cs xx p-acp d n1 c-acp p-acp d ord crd n2 c-crq pns31 vvd dt n1, n1 av c-acp pc-acp vvi d j n2 pp-f n2, av av c-acp pc-acp vvi cc vvi dt n2 cst pns31 vhz vvn: (9) sermon (DIV1) 120 Page 74
813 And therefore to do any thing that is requisite and needfull for the preservation either of man or beast, is not unlawfull. And Therefore to do any thing that is requisite and needful for the preservation either of man or beast, is not unlawful. cc av pc-acp vdi d n1 cst vbz j cc j p-acp dt n1 av-d pp-f n1 cc n1, vbz xx j. (9) sermon (DIV1) 120 Page 74
814 This is the meaning of these words; But Jesus onswered them, My Father worketh hitherto, and I work. This is the meaning of these words; But jesus onswered them, My Father works hitherto, and I work. d vbz dt n1 pp-f d n2; p-acp np1 vvd pno32, po11 n1 vvz av, cc pns11 vvb. (9) sermon (DIV1) 120 Page 74
815 [ My Father worketh hitherto, ] viz. by preserving and governing his creatures. [ My Father works hitherto, ] viz. by preserving and governing his creatures. [ po11 n1 vvz av, ] n1 p-acp vvg cc vvg po31 n2. (9) sermon (DIV1) 121 Page 74
816 [ And I work, ] viz. as God together with the Father, and as Man conformably to the Father. [ And I work, ] viz. as God together with the Father, and as Man conformably to the Father. [ cc pns11 vvb, ] n1 c-acp np1 av p-acp dt n1, cc p-acp n1 av-j p-acp dt n1. (9) sermon (DIV1) 122 Page 74
817 This sufficing for the explication of the words, we may observe from them, That all things are continually preserved and governed of God. This sufficing for the explication of the words, we may observe from them, That all things Are continually preserved and governed of God. d vvg p-acp dt n1 pp-f dt n2, pns12 vmb vvi p-acp pno32, cst d n2 vbr av-j vvn cc vvn pp-f np1. (9) sermon (DIV1) 123 Page 74
818 As God at first made all things, so he still uncessantly preserveth and governeth all things: As God At First made all things, so he still uncessantly Preserveth and Governs all things: p-acp np1 p-acp ord vvd d n2, av pns31 av av-j vvz cc vvz d n2: (9) sermon (DIV1) 124 Page 74
819 That Gen. 2. 2. And he rested on the seventh day from all his work which he had made, is meant in respect of creating, not in respect of preserving and governing. That Gen. 2. 2. And he rested on the seventh day from all his work which he had made, is meant in respect of creating, not in respect of preserving and governing. cst np1 crd crd cc pns31 vvd p-acp dt ord n1 p-acp d po31 n1 r-crq pns31 vhd vvn, vbz vvn p-acp n1 pp-f vvg, xx p-acp n1 pp-f vvg cc vvg. (9) sermon (DIV1) 124 Page 74
820 God then on the seventh day ceased to create any more, as he had done in the six dayes before; God then on the seventh day ceased to create any more, as he had done in the six days before; np1 av p-acp dt ord n1 vvd pc-acp vvi d dc, c-acp pns31 vhd vdn p-acp dt crd n2 a-acp; (9) sermon (DIV1) 125 Page 74
821 but he did not then, neither doth he yet cease to preserve and govern what he had created. but he did not then, neither does he yet cease to preserve and govern what he had created. cc-acp pns31 vdd xx av, av-dx vdz pns31 av vvi pc-acp vvi cc vvi r-crq pns31 vhd vvn. (9) sermon (DIV1) 125 Page 74
822 That all things are preserved of God is clear by that Act. 17. 28. In him we live and move, and have our being; That all things Are preserved of God is clear by that Act. 17. 28. In him we live and move, and have our being; cst d n2 vbr vvn pp-f np1 vbz j p-acp d n1 crd crd p-acp pno31 pns12 vvb cc vvi, cc vhb po12 n1; (9) sermon (DIV1) 126 Page 74
823 not only from him as our Creator, but in him as our preserver. not only from him as our Creator, but in him as our preserver. xx av-j p-acp pno31 c-acp po12 n1, cc-acp p-acp pno31 p-acp po12 n1. (9) sermon (DIV1) 126 Page 74
824 So Neh. 9. 6. more expresly it is said, that God not only made all things, but also preserveth them all. So Neh 9. 6. more expressly it is said, that God not only made all things, but also Preserveth them all. np1 np1 crd crd n1 av-j pn31 vbz vvn, cst np1 xx av-j vvn d n2, cc-acp av vvz pno32 d. (9) sermon (DIV1) 126 Page 74
825 And Heb. 1. 6. it is said of Christ as God, that he upholdeth all things by the word of his power. And Hebrew 1. 6. it is said of christ as God, that he upholds all things by the word of his power. np1 np1 crd crd pn31 vbz vvn pp-f np1 p-acp np1, cst pns31 vvz d n2 p-acp dt n1 pp-f po31 n1. (9) sermon (DIV1) 126 Page 74
826 Reas. Thus it must needs be, the creatures must needs be preserved by the Creator, or else they cannot subsist; Reas. Thus it must needs be, the creatures must needs be preserved by the Creator, or Else they cannot subsist; np1 av pn31 vmb av vbi, dt n2 vmb av vbb vvn p-acp dt n1, cc av pns32 vmbx vvi; (9) sermon (DIV1) 127 Page 75
827 but as they were made of nothing, so if they were not upheld by him that made them, they would presently fall again to nothing: but as they were made of nothing, so if they were not upheld by him that made them, they would presently fallen again to nothing: cc-acp c-acp pns32 vbdr vvn pp-f pix, av cs pns32 vbdr xx vvn p-acp pno31 cst vvd pno32, pns32 vmd av-j vvi av p-acp pix: (9) sermon (DIV1) 127 Page 75
828 The creatures do not depend upon God, as a house depends upon the builder; The creatures do not depend upon God, as a house depends upon the builder; dt n2 vdb xx vvi p-acp np1, c-acp dt n1 vvz p-acp dt n1; (9) sermon (DIV1) 127 Page 75
829 for though the builder go his way, and think no more of the house, yet it stands: for though the builder go his Way, and think no more of the house, yet it Stands: c-acp cs dt n1 vvb po31 n1, cc vvb av-dx dc pp-f dt n1, av pn31 vvz: (9) sermon (DIV1) 127 Page 75
830 It is not so with the creatures, but they depend upon God as the light in the air depends on the Sun, viz. not only in respect of production, It is not so with the creatures, but they depend upon God as the Light in the air depends on the Sun, viz. not only in respect of production, pn31 vbz xx av p-acp dt n2, cc-acp pns32 vvb p-acp np1 p-acp dt n1 p-acp dt n1 vvz p-acp dt n1, n1 xx av-j p-acp n1 pp-f n1, (9) sermon (DIV1) 127 Page 75
831 but also in respect of preservation: if the Sun with-draw it self never so little, the light in the aire faileth, but also in respect of preservation: if the Sun withdraw it self never so little, the Light in the air Faileth, cc-acp av p-acp n1 pp-f n1: cs dt n1 vvb pn31 n1 av-x av j, dt n1 p-acp dt n1 vvz, (9) sermon (DIV1) 127 Page 75
832 and so would the creatures, if he should never so little with-draw his preserving influence from them. and so would the creatures, if he should never so little withdraw his preserving influence from them. cc av vmd dt n2, cs pns31 vmd av-x av av-j vvi po31 j-vvg n1 p-acp pno32. (9) sermon (DIV1) 127 Page 75
833 So that God doth as it were continually create the creatures, his preservation of the creatures is as it were a continued creation. So that God does as it were continually create the creatures, his preservation of the creatures is as it were a continued creation. av cst np1 vdz p-acp pn31 vbdr av-j vvi dt n2, po31 n1 pp-f dt n2 vbz p-acp pn31 vbdr dt j-vvn n1. (9) sermon (DIV1) 127 Page 75
834 Again, that all things are likewise governed of God, is most evident by the Scripture: Again, that all things Are likewise governed of God, is most evident by the Scripture: av, cst d n2 vbr av vvn pp-f np1, vbz av-ds j p-acp dt n1: (9) sermon (DIV1) 128 Page 75
835 His Kingdome ruleth over all, Psal. 103. 19. Nothing is so small, but God orders it by his providence; His Kingdom Ruleth over all, Psalm 103. 19. Nothing is so small, but God order it by his providence; po31 n1 vvz p-acp d, np1 crd crd np1 vbz av j, cc-acp np1 n2 pn31 p-acp po31 n1; (9) sermon (DIV1) 128 Page 75
836 not so much as a Sparrow doth fall to the ground, but as it pleaseth God, Mat. 10. 29. nothing is so casuall, but God disposeth it. not so much as a Sparrow does fallen to the ground, but as it Pleases God, Mathew 10. 29. nothing is so casual, but God Disposeth it. xx av av-d c-acp dt n1 vdz vvi p-acp dt n1, cc-acp c-acp pn31 vvz np1, np1 crd crd pix vbz av j, cc-acp np1 vvz pn31. (9) sermon (DIV1) 128 Page 76
837 The lot is cast into the lap, but the whole disposing thereof is of the Lord, Prov. 16. 33. No agent is so free and potent, The lot is cast into the lap, but the Whole disposing thereof is of the Lord, Curae 16. 33. No agent is so free and potent, dt n1 vbz vvn p-acp dt n1, cc-acp dt j-jn vvg av vbz pp-f dt n1, np1 crd crd dx n1 vbz av j cc j, (9) sermon (DIV1) 128 Page 76
838 but God rules over it, and doth with it what he pleaseth: but God rules over it, and does with it what he Pleases: cc-acp np1 vvz p-acp pn31, cc vdz p-acp pn31 r-crq pns31 vvz: (9) sermon (DIV1) 128 Page 76
839 The heart of the King is in the hand of the Lord, as the rivers of waters, he turneth it whithersoever he will, Prov. 21. 1. There's no evill of affliction, The heart of the King is in the hand of the Lord, as the Rivers of waters, he turns it whithersoever he will, Curae 21. 1. There's no evil of affliction, dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt n1, c-acp dt n2 pp-f n2, pns31 vvz pn31 av pns31 vmb, np1 crd crd pc-acp|vbz dx j-jn pp-f n1, (9) sermon (DIV1) 128 Page 76
840 but Gods hand hath the chief stroke in it; but God's hand hath the chief stroke in it; cc-acp ng1 n1 vhz dt j-jn n1 p-acp pn31; (9) sermon (DIV1) 128 Page 76
841 Shall there be evill in a City, and the Lord hath not done it? Amos 3. 6. There's no evill of sin, Shall there be evil in a city, and the Lord hath not done it? Amos 3. 6. There's no evil of since, vmb a-acp vbi j-jn p-acp dt n1, cc dt n1 vhz xx vdn pn31? np1 crd crd pc-acp|vbz dx j-jn pp-f n1, (9) sermon (DIV1) 128 Page 76
842 but God, though he be not the doer, yet is the orderer of it: but God, though he be not the doer, yet is the orderer of it: cc-acp np1, cs pns31 vbb xx dt n1, av vbz dt n1 pp-f pn31: (9) sermon (DIV1) 128 Page 76
843 Though men sin of themselves, (for to sin argues not power, but weaknesse, How weak is thine heart, seeing thou doest all these things! Though men since of themselves, (for to since argues not power, but weakness, How weak is thine heart, seeing thou dost all these things! cs n2 n1 pp-f px32, (c-acp p-acp n1 vvz xx n1, cc-acp n1, c-crq j vbz po21 n1, vvg pns21 vd2 d d n2! (9) sermon (DIV1) 128 Page 76
844 Ezek. 16. 30.) yet they cannot sin either for the kind, or for the degree; Ezekiel 16. 30.) yet they cannot sin either for the kind, or for the degree; np1 crd crd) av pns32 vmbx vvi av-d p-acp dt n1, cc p-acp dt n1; (9) sermon (DIV1) 128 Page 76
845 or for the manner, otherwise then God is pleased to permit: or for the manner, otherwise then God is pleased to permit: cc p-acp dt n1, av cs np1 vbz vvn pc-acp vvi: (9) sermon (DIV1) 128 Page 76
846 Herod and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together (viz. against Christ) to do whatsoever Gods hand, Herod and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together (viz. against christ) to do whatsoever God's hand, np1 cc np1 np1, p-acp dt n2-j, cc dt n1 pp-f np1 vbdr vvn av (n1 p-acp np1) pc-acp vdi r-crq ng1 n1, (9) sermon (DIV1) 128 Page 76
847 and his counsell before determined, Acts 4. 27, 28. and his counsel before determined, Acts 4. 27, 28. cc po31 n1 a-acp vvn, n2 crd crd, crd (9) sermon (DIV1) 128 Page 76
848 Ob. But it often fares ill with the godly, and well with the wicked, and how then are all things ordered and governed by God? Ob. But it often fares ill with the godly, and well with the wicked, and how then Are all things ordered and governed by God? np1 p-acp pn31 av vvz j-jn p-acp dt j, cc av p-acp dt j, cc c-crq av vbr d n2 vvn cc vvn p-acp np1? (9) sermon (DIV1) 129 Page 76
849 Answ. We judge of things too rashly: Answer We judge of things too rashly: np1 pns12 vvb pp-f n2 av av-j: (9) sermon (DIV1) 130 Page 76
850 Judge not according to the appearance, but judge righteous judgement, saith our Saviour, Joh. 7. 24. It is not well with the wicked, Judge not according to the appearance, but judge righteous judgement, Says our Saviour, John 7. 24. It is not well with the wicked, vvb xx vvg p-acp dt n1, cc-acp vvb j n1, vvz po12 n1, np1 crd crd pn31 vbz xx av p-acp dt j, (9) sermon (DIV1) 130 Page 76
851 nor ill with the godly, when it seems to be so with them: When it seems to be well with the wicked, it is ill with them; nor ill with the godly, when it seems to be so with them: When it seems to be well with the wicked, it is ill with them; ccx j-jn p-acp dt j, c-crq pn31 vvz pc-acp vbi av p-acp pno32: c-crq pn31 vvz pc-acp vbi av p-acp dt j, pn31 vbz j-jn p-acp pno32; (9) sermon (DIV1) 130 Page 76
852 The prosperity of fools destroyeth them, Prov. 1. 32. Their table is made asnare unto them, The Prosperity of Fools Destroyeth them, Curae 1. 32. Their table is made asnare unto them, dt n1 pp-f n2 vvz pno32, np1 crd crd po32 n1 vbz vvn vvi p-acp pno32, (9) sermon (DIV1) 130 Page 76
853 and that which should have been for their welfare, is unto them an occasion of ruine, Psal. 69. 22. They are but fatted as sheep for the slaughter, Jer. 12. 3. Neither on the other side is it ill with the godly, and that which should have been for their welfare, is unto them an occasion of ruin, Psalm 69. 22. They Are but fatted as sheep for the slaughter, Jer. 12. 3. Neither on the other side is it ill with the godly, cc cst r-crq vmd vhi vbn p-acp po32 n1, vbz p-acp pno32 dt n1 pp-f n1, np1 crd crd pns32 vbr p-acp vvn p-acp n1 p-acp dt n1, np1 crd crd av-d p-acp dt j-jn n1 vbz pn31 j-jn p-acp dt j, (9) sermon (DIV1) 130 Page 77
854 when it seems to be ill with them; when it seems to be ill with them; c-crq pn31 vvz pc-acp vbi j-jn p-acp pno32; (9) sermon (DIV1) 130 Page 77
855 All things work together for their good, Rom. 8. 28. Before I was afflicted, I went astray; All things work together for their good, Rom. 8. 28. Before I was afflicted, I went astray; d n2 vvi av p-acp po32 j, np1 crd crd c-acp pns11 vbds vvn, pns11 vvd av; (9) sermon (DIV1) 130 Page 77
856 but now have I kept thy Word, Psal. 119. 67. It is good for me that I have been afflicted, that I might keep thy Statutes: but now have I kept thy Word, Psalm 119. 67. It is good for me that I have been afflicted, that I might keep thy Statutes: cc-acp av vhb pns11 vvn po21 n1, np1 crd crd pn31 vbz j p-acp pno11 cst pns11 vhb vbn vvn, cst pns11 vmd vvi po21 n2: (9) sermon (DIV1) 130 Page 77
857 V. 71. By this shall the iniquity of Iacob be purged, and this is all the fruit to take away his sin, Isa. 27. 9. When we are judged, we are chast'ned of the Lord, that we should not be condemned with the world, 1 Cor. 10. 32. V. 71. By this shall the iniquity of Iacob be purged, and this is all the fruit to take away his since, Isaiah 27. 9. When we Are judged, we Are chastened of the Lord, that we should not be condemned with the world, 1 Cor. 10. 32. n1 crd p-acp d vmb dt n1 pp-f np1 vbi vvn, cc d vbz d dt n1 pc-acp vvi av po31 n1, np1 crd crd c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1, vvn np1 crd crd (9) sermon (DIV1) 130 Page 77
858 Ob. Doth God take care for Oxen? saith the Apostle, 1 Cor. 9. 9. And how then is his providence over all? Ob. Does God take care for Oxen? Says the Apostle, 1 Cor. 9. 9. And how then is his providence over all? np1 vdz np1 vvi n1 p-acp n2? vvz dt n1, crd np1 crd crd cc q-crq av vbz po31 n1 p-acp d? (9) sermon (DIV1) 131 Page 77
859 Answ. The Apostle there speaks not absolutely, but comparatively; God takes care for Oxen, so as to provide for them: Answer The Apostle there speaks not absolutely, but comparatively; God Takes care for Oxen, so as to provide for them: np1 dt n1 a-acp vvz xx av-j, cc-acp av-j; np1 vvz n1 p-acp n2, av c-acp pc-acp vvi p-acp pno32: (9) sermon (DIV1) 132 Page 77
860 He preserveth man and beast, Psal. 36. 6. He causeth the grasse to grow for the cattell, Psal. 104. 14. But the Apostles meaning is, that God doth not so take care for Oxen, He Preserveth man and beast, Psalm 36. 6. He Causes the grass to grow for the cattle, Psalm 104. 14. But the Apostles meaning is, that God does not so take care for Oxen, pns31 vvz n1 cc n1, np1 crd crd pns31 vvz dt n1 pc-acp vvi p-acp dt n2, np1 crd crd p-acp dt n2 vvg vbz, cst np1 vdz xx av vvi n1 p-acp n2, (9) sermon (DIV1) 132 Page 77
861 as for men, and for his Ministers, not so as to make a Law meerly in respect of Oxen: as for men, and for his Ministers, not so as to make a Law merely in respect of Oxen: c-acp p-acp n2, cc p-acp po31 n2, xx av c-acp pc-acp vvi dt n1 av-j p-acp n1 pp-f n2: (9) sermon (DIV1) 132 Page 77
862 That Law, Thou shalt not muzzle the mouth of the Oxe that treadeth out the corn, was not (as the Apostle shews) so much in the behalf of Oxen, That Law, Thou shalt not muzzle the Mouth of the Ox that treadeth out the corn, was not (as the Apostle shows) so much in the behalf of Oxen, cst n1, pns21 vm2 xx vvi dt n1 pp-f dt n1 cst vvz av dt n1, vbds xx (c-acp dt n1 vvz) av av-d p-acp dt n1 pp-f n2, (9) sermon (DIV1) 132 Page 77
863 as to shew that Gods Ministers, who labour like Oxen, ought to be maintained. as to show that God's Ministers, who labour like Oxen, ought to be maintained. c-acp pc-acp vvi cst ng1 n2, r-crq n1 av-j n2, pi pc-acp vbi vvn. (9) sermon (DIV1) 132 Page 77
864 Or saith he it altogether for our sakes? For our sakes no doubt this is written, &c. 1 Cor. 9. 10. Or Says he it altogether for our sakes? For our sakes no doubt this is written, etc. 1 Cor. 9. 10. cc vvz pns31 pn31 av p-acp po12 n2? p-acp po12 n2 dx n1 d vbz vvn, av crd np1 crd crd (9) sermon (DIV1) 132 Page 77
865 Ʋse 1. Hence we may see, and should consider our dependance on God, and so should learn to trust not in our selves, Ʋse 1. Hence we may see, and should Consider our dependence on God, and so should Learn to trust not in our selves, j crd av pns12 vmb vvi, cc vmd vvi po12 n1 p-acp np1, cc av vmd vvi pc-acp vvi xx p-acp po12 n2, (9) sermon (DIV1) 133 Page 78
866 nor in the creature, but in him only: nor in the creature, but in him only: ccx p-acp dt n1, cc-acp p-acp pno31 av-j: (9) sermon (DIV1) 133 Page 78
867 Self-confidence is a thing which even the best are subject to, but a thing which God cannot indure, Self-confidence is a thing which even the best Are Subject to, but a thing which God cannot endure, n1 vbz dt n1 r-crq av dt js vbr j-jn p-acp, cc-acp dt n1 r-crq n1 vmbx vvi, (9) sermon (DIV1) 133 Page 78
868 and in both respects we have the more cause to beware of it; I said in my prosperity, I shall never be moved. and in both respects we have the more cause to beware of it; I said in my Prosperity, I shall never be moved. cc p-acp d n2 pns12 vhb dt av-dc n1 pc-acp vvi pp-f pn31; pns11 vvd p-acp po11 n1, pns11 vmb av-x vbi vvn. (9) sermon (DIV1) 133 Page 78
869 Thus David confefseth of himself, but he presently addes, that God did hide his face, Thus David confefseth of himself, but he presently adds, that God did hide his face, av np1 vvz pp-f px31, cc-acp pns31 av-j vvz, cst np1 vdd vvi po31 n1, (9) sermon (DIV1) 133 Page 78
870 and then he was troubled, Psal. 30. 6, 7, For this very end God doth with-draw the light of his countenance from his children, and then he was troubled, Psalm 30. 6, 7, For this very end God does withdraw the Light of his countenance from his children, cc av pns31 vbds vvn, np1 crd crd, crd, c-acp d j n1 np1 vdz vvi dt n1 pp-f po31 n1 p-acp po31 n2, (9) sermon (DIV1) 133 Page 78
871 and lay his afflicting hand upon them, that so they may the better know and acknowledge how they depend upon him; and lay his afflicting hand upon them, that so they may the better know and acknowledge how they depend upon him; cc vvd po31 vvg n1 p-acp pno32, cst av pns32 vmb dt av-jc vvi cc vvi c-crq pns32 vvb p-acp pno31; (9) sermon (DIV1) 133 Page 78
872 We had the sentence of death in our selves, that we should not trust in our selves, We had the sentence of death in our selves, that we should not trust in our selves, pns12 vhd dt n1 pp-f n1 p-acp po12 n2, cst pns12 vmd xx vvi p-acp po12 n2, (9) sermon (DIV1) 133 Page 78
873 but in God, &c. 2 Cor. 1. 9. but in God, etc. 2 Cor. 1. 9. cc-acp p-acp np1, av crd np1 crd crd (9) sermon (DIV1) 133 Page 78
874 Vse 2. Again, what cause have we to feare God, and to walk humbly and obediently before him, seeing our dependance upon him is such, Use 2. Again, what cause have we to Fear God, and to walk humbly and obediently before him, seeing our dependence upon him is such, vvb crd av, q-crq n1 vhb pns12 pc-acp vvi np1, cc pc-acp vvi av-j cc av-j p-acp pno31, vvg po12 n1 p-acp pno31 vbz d, (9) sermon (DIV1) 134 Page 78
875 as that we cannot subsist one moment without him? When Herod was incensed against them of Tyre and Sidon, they were very diligent and carefull to use all means that might be to appease him, as that we cannot subsist one moment without him? When Herod was incensed against them of Tyre and Sidon, they were very diligent and careful to use all means that might be to appease him, c-acp cst pns12 vmbx vvi crd n1 p-acp pno31? c-crq np1 vbds vvn p-acp pno32 pp-f n1 cc np1, pns32 vbdr av j cc j pc-acp vvi d n2 cst vmd vbi pc-acp vvi pno31, (9) sermon (DIV1) 134 Page 78
876 and to reconcile themselves unto him, and that because their Countrey was nourished by the Kings Countrey, Acts 12. 20. How then should we take heed of provoking God! how should we lay to heart his displeasure! and to reconcile themselves unto him, and that Because their Country was nourished by the Kings Country, Acts 12. 20. How then should we take heed of provoking God! how should we lay to heart his displeasure! cc pc-acp vvi px32 p-acp pno31, cc d c-acp po32 n1 vbds vvn p-acp dt ng1 n1, n2 crd crd uh-crq av vmd pns12 vvi n1 pp-f j-vvg np1 q-crq vmd pns12 vvi p-acp n1 po31 n1! (9) sermon (DIV1) 134 Page 78
877 we depending upon him infinitely more then they did upon Herod: God in whose hand thy breath is, we depending upon him infinitely more then they did upon Herod: God in whose hand thy breath is, pns12 vvg p-acp pno31 av-j av-dc cs pns32 vdd p-acp np1: np1 p-acp rg-crq n1 po21 n1 vbz, (9) sermon (DIV1) 134 Page 78
878 and whose are all thy wayes, hast thou not glorified: said Daniel to Belshazzar, Dan. 5. 23. Vse 3. Again, God being he that governs all, and provides for all, if we fear him as we ought, we need not feare any thing, not the opposition that can be made against us, not the want of any thing that is needfull for us: and whose Are all thy ways, hast thou not glorified: said daniel to Belshazzar, Dan. 5. 23. Use 3. Again, God being he that governs all, and provides for all, if we Fear him as we ought, we need not Fear any thing, not the opposition that can be made against us, not the want of any thing that is needful for us: cc q-crq vbr d po21 n2, vh2 pns21 xx vvn: vvd np1 p-acp np1, np1 crd crd vvb crd av, np1 vbg pns31 cst vvz d, cc vvz p-acp d, cs pns12 vvb pno31 c-acp pns12 vmd, pns12 vvb xx vvi d n1, xx dt n1 cst vmb vbi vvn p-acp pno12, xx dt n1 pp-f d n1 cst vbz j p-acp pno12: (9) sermon (DIV1) 134 Page 78
879 We may boldly say, the Lord is my helper, I will not fear what man can do unto me, Heb. 13. 6. Let them that suffer according to the will of God, (otherwise they cannot suffer) commit the keeping of their souls to him in well-doing, We may boldly say, the Lord is my helper, I will not Fear what man can do unto me, Hebrew 13. 6. Let them that suffer according to the will of God, (otherwise they cannot suffer) commit the keeping of their Souls to him in welldoing, pns12 vmb av-j vvi, dt n1 vbz po11 n1, pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11, np1 crd crd vvb pno32 cst vvb vvg p-acp dt n1 pp-f np1, (av pns32 vmbx vvi) vvb dt n-vvg pp-f po32 n2 p-acp pno31 p-acp n1, (9) sermon (DIV1) 135 Page 79
880 as unto a faithfull Creator, 1 Pet. 4. 19. And how little reason they that fear God, have to fear the want of what is good for them, David plainly shews, saying, O fear the Lord ye his Saints; as unto a faithful Creator, 1 Pet. 4. 19. And how little reason they that Fear God, have to Fear the want of what is good for them, David plainly shows, saying, Oh Fear the Lord you his Saints; c-acp p-acp dt j n1, vvn np1 crd crd cc c-crq j n1 pns32 cst vvb np1, vhb pc-acp vvi dt n1 pp-f r-crq vbz j p-acp pno32, np1 av-j vvz, vvg, uh vvb dt n1 pn22 po31 n2; (9) sermon (DIV1) 135 Page 79
881 for there is no want to them that fear him. The young Lions do lack and suffer hunger: for there is no want to them that Fear him. The young Lions do lack and suffer hunger: c-acp pc-acp vbz dx n1 p-acp pno32 cst vvb pno31. dt j n2 vdb vvi cc vvi n1: (9) sermon (DIV1) 135 Page 79
882 but they that seek the Lord, shall not want any good thing, Psal. 44. 9, 10. Behold (saith he also) the eye of the Lord is upon them that fear him, upon them that hope in his mercy. but they that seek the Lord, shall not want any good thing, Psalm 44. 9, 10. Behold (Says he also) the eye of the Lord is upon them that Fear him, upon them that hope in his mercy. cc-acp pns32 cst vvb dt n1, vmb xx vvi d j n1, np1 crd crd, crd vvb (vvz pns31 av) dt n1 pp-f dt n1 vbz p-acp pno32 cst vvb pno31, p-acp pno32 cst vvb p-acp po31 n1. (9) sermon (DIV1) 135 Page 79
883 To deliver their soul from death, and to keep them alive in famine, Psal. 33. 18, 19. Let's not therefore be anxious and solicitous about the things of this life, To deliver their soul from death, and to keep them alive in famine, Psalm 33. 18, 19. Let's not Therefore be anxious and solicitous about the things of this life, p-acp vvi po32 n1 p-acp n1, cc pc-acp vvi pno32 j p-acp n1, np1 crd crd, crd vvb|pno12 xx av vbi j cc j p-acp dt n2 pp-f d n1, (9) sermon (DIV1) 135 Page 79
884 for he that provides even for the meanest of the creatures, will assuredly provide for us, for he that provides even for the Meanest of the creatures, will assuredly provide for us, c-acp pns31 cst vvz av p-acp dt js pp-f dt n2, vmb av-vvn vvi p-acp pno12, (9) sermon (DIV1) 135 Page 79
885 if we fear him and trust in him. if we Fear him and trust in him. cs pns12 vvb pno31 cc vvi p-acp pno31. (9) sermon (DIV1) 135 Page 79
886 See how our Saviour urgeth and presseth this argument, Mat. 6. 25, 26, 28 ▪ 29, 30, 31, 32, 33. So the Apostle Paul, Be carefull for nothing (saith he, meaning anxiously carefull) but in every thing by prayer and supplication with giving of thanks, let your requests be made known unto God, Phil. 4. 6. And so S. Peter, Cast all your care upon him, See how our Saviour urges and Presseth this argument, Mathew 6. 25, 26, 28 ▪ 29, 30, 31, 32, 33. So the Apostle Paul, Be careful for nothing (Says he, meaning anxiously careful) but in every thing by prayer and supplication with giving of thanks, let your requests be made known unto God, Philip 4. 6. And so S. Peter, Cast all your care upon him, vvb c-crq po12 n1 vvz cc vvz d n1, np1 crd crd, crd, crd ▪ crd, crd, crd, crd, crd np1 dt n1 np1, vbb j p-acp pix (vvz pns31, n1 av-j j) p-acp p-acp d n1 p-acp n1 cc n1 p-acp vvg pp-f n2, vvb po22 n2 vbb vvn vvn p-acp np1, np1 crd crd cc av n1 np1, vvb d po22 n1 p-acp pno31, (9) sermon (DIV1) 135 Page 79
887 for he careth for you, 1 Pet. 5. 7. for he Careth for you, 1 Pet. 5. 7. c-acp pns31 vvz p-acp pn22, vvn np1 crd crd (9) sermon (DIV1) 135 Page 79
888 Vse 4. This must also teach us in all our interprizes, and affairs, to seek unto God to direct us, Use 4. This must also teach us in all our enterprises, and affairs, to seek unto God to Direct us, vvb crd d vmb av vvi pno12 p-acp d po12 n2, cc n2, pc-acp vvi p-acp np1 pc-acp vvi pno12, (9) sermon (DIV1) 136 Page 79
889 and to prosper •s in that which we take in hand: and to prosper •s in that which we take in hand: cc pc-acp vvi n2 p-acp d r-crq pns12 vvb p-acp n1: (9) sermon (DIV1) 136 Page 80
890 Man purposeth, (we say, and that truly) but God disposeth; So the Wiseman tells us, Many devices are in the heart of a man; Man Purposes, (we say, and that truly) but God Disposeth; So the Wiseman tells us, Many devices Are in the heart of a man; n1 vvz, (pns12 vvb, cc cst av-j) p-acp np1 vvz; av dt n1 vvz pno12, d n2 vbr p-acp dt n1 pp-f dt n1; (9) sermon (DIV1) 136 Page 80
891 but the counsell of the Lord, that shall stand. All successe depends on his blessing: if we have it, no opposition can hurt us; but the counsel of the Lord, that shall stand. All success depends on his blessing: if we have it, no opposition can hurt us; cc-acp dt n1 pp-f dt n1, cst vmb vvi. d n1 vvz p-acp po31 n1: cs pns12 vhb pn31, dx n1 vmb vvi pno12; (9) sermon (DIV1) 136 Page 80
892 if we want it, no indeavour of our own, no assistance of others can do us any good: if we want it, no endeavour of our own, no assistance of Others can do us any good: cs pns12 vvb pn31, dx n1 pp-f po12 d, dx n1 pp-f n2-jn vmb vdi pno12 d j: (9) sermon (DIV1) 136 Page 80
893 Except the Lord build the house, they labour but in vain that build it: Except the Lord keep the City, the Watchman waketh but in vain. Except the Lord built the house, they labour but in vain that built it: Except the Lord keep the city, the Watchman waketh but in vain. c-acp dt n1 vvb dt n1, pns32 vvb cc-acp p-acp j cst vvb pn31: c-acp dt n1 vvb dt n1, dt n1 vvz p-acp p-acp j. (9) sermon (DIV1) 136 Page 80
894 It is in vain for you to rise up early, to sit up late, to eat the bread of sorrows, &c. Psal. 127. 1, 2. All is in vain without Gods blessing: It is in vain for you to rise up early, to fit up late, to eat the bred of sorrows, etc. Psalm 127. 1, 2. All is in vain without God's blessing: pn31 vbz p-acp j c-acp pn22 pc-acp vvi a-acp av-j, pc-acp vvi a-acp av-j, pc-acp vvi dt n1 pp-f n2, av np1 crd crd, crd av-d vbz p-acp j p-acp ng1 n1: (9) sermon (DIV1) 136 Page 80
895 and therefore needfull it is to hearken to that advice of Solomon, Trust in the Lord with all thy heart, and Therefore needful it is to harken to that Advice of Solomon, Trust in the Lord with all thy heart, cc av j pn31 vbz pc-acp vvi p-acp d n1 pp-f np1, vvb p-acp dt n1 p-acp d po21 n1, (9) sermon (DIV1) 136 Page 80
896 and leane not to thine own understanding. and lean not to thine own understanding. cc vvi xx p-acp po21 d n1. (9) sermon (DIV1) 136 Page 80
897 In all thy waies acknowledge him, and he shall direct thy paths, Prov. 3. 5, 6. Needfull it is to pray, In all thy ways acknowledge him, and he shall Direct thy paths, Curae 3. 5, 6. Needful it is to pray, p-acp d po21 n2 vvb pno31, cc pns31 vmb vvi po21 n2, np1 crd crd, crd j pn31 vbz pc-acp vvi, (9) sermon (DIV1) 136 Page 80
898 as the Man of God doth, Establish thou the work of our hands upon us, yea, the work of our hands establish thou it, Psal. 90. 17. as the Man of God does, Establish thou the work of our hands upon us, yea, the work of our hands establish thou it, Psalm 90. 17. c-acp dt n1 pp-f np1 vdz, vvb pns21 dt n1 pp-f po12 n2 p-acp pno12, uh, dt n1 pp-f po12 n2 vvi pns21 pn31, np1 crd crd (9) sermon (DIV1) 136 Page 80
899 Ʋse 5. So also in our successes and atchievements, in all our prosperity and welfare, we must acknowledge the goodnesse of God towards us, Ʋse 5. So also in our Successes and achievements, in all our Prosperity and welfare, we must acknowledge the Goodness of God towards us, j crd av av p-acp po12 n2 cc n2, p-acp d po12 n1 cc n1, pns12 vmb vvi dt n1 pp-f np1 p-acp pno12, (9) sermon (DIV1) 137 Page 80
900 and give him the glory of all, seeing that all is from him, and by his providence: and give him the glory of all, seeing that all is from him, and by his providence: cc vvb pno31 dt n1 pp-f d, vvg cst d vbz p-acp pno31, cc p-acp po31 n1: (9) sermon (DIV1) 137 Page 80
901 VVe must take heed of being like to those complained of, Hab. 1. 16. They sacrifice to their net, We must take heed of being like to those complained of, Hab. 1. 16. They sacrifice to their net, pns12 vmb vvi n1 pp-f vbg j p-acp d vvd pp-f, np1 crd crd pns32 vvb p-acp po32 n1, (9) sermon (DIV1) 137 Page 80
902 and burn incense to their drag, &c, Moses earnestly admonished the Israelites to beware of this fault; and burn incense to their drag, etc., Moses earnestly admonished the Israelites to beware of this fault; cc vvi n1 p-acp po32 n1, av, np1 av-j vvd dt np2 pc-acp vvi pp-f d n1; (9) sermon (DIV1) 137 Page 80
903 When thou hast eaten and art full, then thou shalt blesse the Lord thy God for the good land which he hath given thee. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee. c-crq pns21 vh2 vvn cc n1 j, cs pns21 vm2 vvi dt n1 po21 n1 p-acp dt j n1 r-crq pns31 vhz vvn pno21. (9) sermon (DIV1) 137 Page 80
904 Beware that thou forget not the Lord thy God, &c. least when thou hast eaten and art full, Beware that thou forget not the Lord thy God, etc. lest when thou hast eaten and art full, vvb cst pns21 vvb xx dt n1 po21 n1, av cs c-crq pns21 vh2 vvn cc n1 j, (9) sermon (DIV1) 137 Page 81
905 and hast built goodly houses, and dwelt therein: and hast built goodly houses, and dwelled therein: cc vh2 vvn j n2, cc vvd av: (9) sermon (DIV1) 137 Page 81
906 And when thy hards and thy flocks multiply, and thy silver and thy gold is multiplied, And when thy hards and thy flocks multiply, and thy silver and thy gold is multiplied, cc c-crq po21 n2 cc po21 n2 vvb, cc po21 n1 cc po21 n1 vbz vvn, (9) sermon (DIV1) 137 Page 81
907 and all that thou hast is multiplied, then thy heart be lifted up, and thou forget the Lord thy God, &c. Deut. 8. 10, 11, 12, 13, 14. And thou say in thine heart, My power and mine hand hath gotten me this wealth. and all that thou hast is multiplied, then thy heart be lifted up, and thou forget the Lord thy God, etc. Deuteronomy 8. 10, 11, 12, 13, 14. And thou say in thine heart, My power and mine hand hath got me this wealth. cc d cst pns21 vh2 vbz vvn, cs po21 n1 vbi vvn a-acp, cc pns21 vvb dt n1 po21 n1, av np1 crd crd, crd, crd, crd, crd cc pns21 vvb p-acp po21 n1, po11 n1 cc po11 n1 vhz vvn pno11 d n1. (9) sermon (DIV1) 137 Page 81
908 But thou shalt remember the Lord thy God; But thou shalt Remember the Lord thy God; p-acp pns21 vm2 vvi dt n1 po21 n1; (9) sermon (DIV1) 137 Page 81
909 for it is he that giveth thee power to get wealth, &c. v. 17, 18. Nehemiah as he was carefull to seek unto God, for it is he that gives thee power to get wealth, etc. v. 17, 18. Nehemiah as he was careful to seek unto God, p-acp pn31 vbz pns31 cst vvz pno21 n1 pc-acp vvi n1, av n1 crd, crd np1 c-acp pns31 vbds j pc-acp vvi p-acp np1, (9) sermon (DIV1) 137 Page 81
910 when he was to make a request unto the King, Neh. 1. 11. & 2. 4. so was he also carefull to give praise and glory unto God, when he was to make a request unto the King, Neh 1. 11. & 2. 4. so was he also careful to give praise and glory unto God, c-crq pns31 vbds pc-acp vvi dt n1 p-acp dt n1, np1 crd crd cc crd crd av vbds pns31 av j pc-acp vvi n1 cc n1 p-acp np1, (9) sermon (DIV1) 137 Page 81
911 when the King had granted him that which he requested of him. when the King had granted him that which he requested of him. c-crq dt n1 vhd vvn pno31 d r-crq pns31 vvd pp-f pno31. (9) sermon (DIV1) 137 Page 81
912 And the King granted me (saith he) according to the good hand of my God upon me, Neh. 2. 8. And v. 18. Then I told them of the hand of my God which was good upon me. And the King granted me (Says he) according to the good hand of my God upon me, Neh 2. 8. And v. 18. Then I told them of the hand of my God which was good upon me. cc dt n1 vvd pno11 (vvz pns31) vvg p-acp dt j n1 pp-f po11 n1 p-acp pno11, np1 crd crd cc n1 crd av pns11 vvd pno32 pp-f dt n1 pp-f po11 n1 r-crq vbds j p-acp pno11. (9) sermon (DIV1) 137 Page 81
913 So Ezra having obtained a very large Commission of the King for the good of Jerusalem, glorifies God for it; So Ezra having obtained a very large Commission of the King for the good of Jerusalem, Glorifies God for it; av np1 vhg vvn dt j j n1 pp-f dt n1 p-acp dt j pp-f np1, vvz np1 p-acp pn31; (9) sermon (DIV1) 137 Page 81
914 Blessed be the Lord God of our Fathers, which hath put such a thing as this in the Kings heart, &c. Ezra 7. 27. And v. 28. And I was strengthned, as the hand of the Lord my God was upon me. Blessed be the Lord God of our Father's, which hath put such a thing as this in the Kings heart, etc. Ezra 7. 27. And v. 28. And I was strengthened, as the hand of the Lord my God was upon me. vvn vbb dt n1 np1 pp-f po12 n2, r-crq vhz vvn d dt n1 c-acp d p-acp dt ng1 n1, av np1 crd crd cc n1 crd cc pns11 vbds vvn, c-acp dt n1 pp-f dt n1 po11 n1 vbds p-acp pno11. (9) sermon (DIV1) 137 Page 81
915 Vse 6. On the other side, in all adversities, crosses, and afflictions, we must take heed of murmuring and impatience, seeing all comes to passe by Gods providence. Use 6. On the other side, in all adversities, Crosses, and afflictions, we must take heed of murmuring and impatience, seeing all comes to pass by God's providence. vvb crd p-acp dt j-jn n1, p-acp d n2, n2, cc n2, pns12 vmb vvi n1 pp-f vvg cc n1, vvg d vvz pc-acp vvi p-acp ng1 n1. (9) sermon (DIV1) 138 Page 81
916 It is the Lord, (said Eli) let him do what seemeth good in his sight, 1 Sam. 3. 18. I was dumb, and opened not my mouth, It is the Lord, (said Eli) let him do what seems good in his sighed, 1 Sam. 3. 18. I was dumb, and opened not my Mouth, pn31 vbz dt n1, (vvd np1) vvb pno31 vdi r-crq vvz j p-acp po31 n1, vvn np1 crd crd pns11 vbds j, cc vvd xx po11 n1, (9) sermon (DIV1) 138 Page 81
917 because thou didst it, saith David, Psal. 39. 9. This consisideration also did work upon Job, and made him take all that befell him so patiently as he did; Because thou didst it, Says David, Psalm 39. 9. This consideration also did work upon Job, and made him take all that befell him so patiently as he did; c-acp pns21 vdd2 pn31, vvz np1, np1 crd crd d n1 av vdd vvi p-acp np1, cc vvd pno31 vvi d cst vvd pno31 av av-j c-acp pns31 vdd; (9) sermon (DIV1) 138 Page 82
918 he over-looked the Chaldeans and Sabeans, and Satan himself, he looked up to God, and acknowledging his hand submitted unto him, and gave him glory: he overlooked the Chaldeans and Sabeans, and Satan himself, he looked up to God, and acknowledging his hand submitted unto him, and gave him glory: pns31 j dt njp2 cc njp2, cc np1 px31, pns31 vvd a-acp p-acp np1, cc vvg po31 n1 vvd p-acp pno31, cc vvd pno31 n1: (9) sermon (DIV1) 138 Page 82
919 The Lord hath taken away, blessed be the Name of the Lord, Job. 1. 21. The Lord hath taken away, blessed be the Name of the Lord, Job. 1. 21. dt n1 vhz vvn av, j-vvn vbb dt n1 pp-f dt n1, np1. crd crd (9) sermon (DIV1) 138 Page 82
920 Applicat. In these times of trouble and distraction, let this quiet and settle our minds, that notwithstanding all commotions and combustions that are, Application. In these times of trouble and distraction, let this quiet and settle our minds, that notwithstanding all commotions and combustions that Are, j. p-acp d n2 pp-f n1 cc n1, vvb d j-jn cc vvi po12 n2, cst p-acp d n2 cc n2 cst vbr, (9) sermon (DIV1) 139 Page 82
921 or may be, yet God rules and governs all. or may be, yet God rules and governs all. cc vmb vbi, av np1 vvz cc vvz d. (9) sermon (DIV1) 139 Page 82
922 Say not (saith Solomon) what is the cause that the former dayes were better then these? for thou doest not inquire wisely of this matter, Eccl. 7. 10. Thou lookest only downward unto men, Say not (Says Solomon) what is the cause that the former days were better then these? for thou dost not inquire wisely of this matter, Ecclesiastes 7. 10. Thou Lookest only downward unto men, vvb xx (vvz np1) q-crq vbz dt n1 cst dt j n2 vbdr jc cs d? c-acp pns21 vd2 xx vvi av-j pp-f d n1, np1 crd crd pns21 vv2 av-j av-j p-acp n2, (9) sermon (DIV1) 139 Page 82
923 whereas thou shouldest rather look upward unto God, and consider his hand in all. whereas thou Shouldst rather look upward unto God, and Consider his hand in all. cs pns21 vmd2 av-c vvi av-j p-acp np1, cc vvi po31 n1 p-acp d. (9) sermon (DIV1) 139 Page 82
924 So Eccles. 5. 8. If thou seest (saith he) the oppression of the poor, So Eccles. 5. 8. If thou See (Says he) the oppression of the poor, np1 np1 crd crd cs pns21 vv2 (vvz pns31) dt n1 pp-f dt j, (9) sermon (DIV1) 139 Page 82
925 and violent perverting of judgement and justice in a Province, marvell not at the matter; and violent perverting of judgement and Justice in a Province, marvel not At the matter; cc j vvg pp-f n1 cc n1 p-acp dt n1, vvb xx p-acp dt n1; (9) sermon (DIV1) 139 Page 82
926 for he that is higher then the highest (viz. of those that are upon the earth) regardeth, and there is higher then they. for he that is higher then the highest (viz. of those that Are upon the earth) Regardeth, and there is higher then they. c-acp pns31 cst vbz jc cs dt js (n1 pp-f d cst vbr p-acp dt n1) vvz, cc pc-acp vbz jc cs pns32. (9) sermon (DIV1) 139 Page 82
927 In a word, let us consider this, and comfort our selves with this, that things do not come to passe by the will and pleasure of men, (for then indeed we might well fear what should become of us) but by the will and pleasure of God, who will order all for his own glory, and his peoples good. In a word, let us Consider this, and Comfort our selves with this, that things do not come to pass by the will and pleasure of men, (for then indeed we might well Fear what should become of us) but by the will and pleasure of God, who will order all for his own glory, and his peoples good. p-acp dt n1, vvb pno12 vvi d, cc vvi po12 n2 p-acp d, cst n2 vdb xx vvi pc-acp vvi p-acp dt n1 cc n1 pp-f n2, (c-acp av av pns12 vmd av vvi r-crq vmd vvi pp-f pno12) cc-acp p-acp dt n1 cc n1 pp-f np1, r-crq vmb vvi d p-acp po31 d n1, cc po31 ng1 j. (9) sermon (DIV1) 139 Page 82
928 The Lord reigneth, let the earth rejoyce; The Lord Reigneth, let the earth rejoice; dt n1 vvz, vvb dt n1 vvb; (9) sermon (DIV1) 139 Page 82
929 let the multitude of the Isles be glad thereat, Psal. 97. 1. And v. 8. Sion heard and was glad, let the multitude of the Isles be glad thereat, Psalm 97. 1. And v. 8. Sion herd and was glad, vvb dt n1 pp-f dt n2 vbb j av, np1 crd crd cc n1 crd np1 vvn cc vbds j, (9) sermon (DIV1) 139 Page 82
930 and the daughters of Judah rejoyced, because of thy judgements, O Lord. and the daughters of Judah rejoiced, Because of thy Judgments, Oh Lord. cc dt n2 pp-f np1 vvd, c-acp pp-f po21 n2, uh n1. (9) sermon (DIV1) 139 Page 82
931 Vse 7. Finally, as in respect of the work of Creation, so also in respect of the work of preservation and providence God is to be glorified. Use 7. Finally, as in respect of the work of Creation, so also in respect of the work of preservation and providence God is to be glorified. vvb crd av-j, c-acp p-acp n1 pp-f dt n1 pp-f n1, av av p-acp n1 pp-f dt n1 pp-f n1 cc n1 np1 vbz pc-acp vbi vvn. (9) sermon (DIV1) 140 Page 83
932 O blessed be thy glorious Name, &c. (say they) for thou hast made the Heavens, &c. and thou preservest them all, Neh. 9. 5, 6. So David exhorts, saying, O blesse God ye people, Oh blessed be thy glorious Name, etc. (say they) for thou hast made the Heavens, etc. and thou preservest them all, Neh 9. 5, 6. So David exhorts, saying, Oh bless God you people, uh j-vvn vbi po21 j n1, av (vvb pns32) p-acp pns21 vh2 vvn dt n2, av cc pns21 vv2 pno32 d, np1 crd crd, crd np1 np1 vvz, vvg, uh vvb np1 pn22 n1, (9) sermon (DIV1) 140 Page 83
933 and make the voice of his praise to be heard, who holdeth our soul in life, &c. Psal. 66. 8, 9. But still we must remember this, that we glorifie God not in word and tongue only, and make the voice of his praise to be herd, who holds our soul in life, etc. Psalm 66. 8, 9. But still we must Remember this, that we Glorify God not in word and tongue only, cc vvi dt n1 pp-f po31 n1 pc-acp vbi vvn, r-crq vvz po12 n1 p-acp n1, av np1 crd crd, crd p-acp av pns12 vmb vvi d, cst pns12 vvi n1 xx p-acp n1 cc n1 av-j, (9) sermon (DIV1) 140 Page 83
934 but in deed and in truth, that we praise him with our lives, and not with our lips only; but in deed and in truth, that we praise him with our lives, and not with our lips only; cc-acp p-acp n1 cc p-acp n1, cst pns12 vvb pno31 p-acp po12 n2, cc xx p-acp po12 n2 av-j; (9) sermon (DIV1) 140 Page 83
935 Let your light so shine forth before men, that they seeing your good works, may glorifie your Father which is in Heaven, Mat. 5. 16. Let your Light so shine forth before men, that they seeing your good works, may Glorify your Father which is in Heaven, Mathew 5. 16. vvb po22 n1 av vvi av p-acp n2, cst pns32 vvg po22 j n2, vmb vvi po22 n1 r-crq vbz p-acp n1, np1 crd crd (9) sermon (DIV1) 140 Page 83
936 THE EIGHTH SERMON. ACTS 4. 12. Neither is there salvation in any other; THE EIGHTH SERMON. ACTS 4. 12. Neither is there salvation in any other; dt ord n1. np1 crd crd av-d vbz pc-acp n1 p-acp d n-jn; (10) sermon (DIV1) 140 Page 84
937 for there is none other name under heaven given among men, whereby we must be saved. for there is none other name under heaven given among men, whereby we must be saved. c-acp pc-acp vbz pix j-jn n1 p-acp n1 vvn p-acp n2, c-crq pns12 vmb vbi vvn. (10) sermon (DIV1) 140 Page 84
938 THese words were spoken by Peter, being full of the Holy Ghost, v. 7. And he spake them of Christ, Jesus Christ of Nazareth, v. 10. He told the Jewish Rulers, that this Christ is he in whom alone is to be found salvation: THese words were spoken by Peter, being full of the Holy Ghost, v. 7. And he spoke them of christ, jesus christ of Nazareth, v. 10. He told the Jewish Rulers, that this christ is he in whom alone is to be found salvation: d n2 vbdr vvn p-acp np1, vbg j pp-f dt j n1, n1 crd cc pns31 vvd pno32 pp-f np1, np1 np1 pp-f np1, n1 crd pns31 vvd dt jp n2, cst d np1 vbz pns31 p-acp ro-crq av-j vbz pc-acp vbi vvn n1: (10) sermon (DIV1) 141 Page 84
939 Neither is there salvation in any other, &c. [ Salvation, ] There is a temporall salvation, that is, a deliverance and freedome from some temporall danger; Neither is there salvation in any other, etc. [ Salvation, ] There is a temporal salvation, that is, a deliverance and freedom from Some temporal danger; d vbz pc-acp n1 p-acp d n-jn, av [ n1, ] a-acp vbz dt j n1, cst vbz, dt n1 cc n1 p-acp d j n1; (10) sermon (DIV1) 141 Page 84
940 as Exod. 14. 13. Stand still, and see the salvation of the Lord. And Exod. 15. 2. The Lord is become my salvation. as Exod 14. 13. Stand still, and see the salvation of the Lord. And Exod 15. 2. The Lord is become my salvation. c-acp np1 crd crd n1 av, cc vvi dt n1 pp-f dt n1. cc np1 crd crd dt n1 vbz vvn po11 n1. (10) sermon (DIV1) 142 Page 84
941 There is also eternall salvation, which is called the salvation of our soules, 1 Pet. 1. 9. This is a deliverance and freedom from eternall miserie. There is also Eternal salvation, which is called the salvation of our Souls, 1 Pet. 1. 9. This is a deliverance and freedom from Eternal misery. pc-acp vbz av j n1, r-crq vbz vvn dt n1 pp-f po12 n2, vvn np1 crd crd d vbz dt n1 cc n1 p-acp j n1. (10) sermon (DIV1) 142 Page 85
942 Now its true of temporall salvation, that there is not salvation in any other, but in Christ onely. Now its true of temporal salvation, that there is not salvation in any other, but in christ only. av pn31|vbz j pp-f j n1, cst pc-acp vbz xx n1 p-acp d n-jn, cc-acp p-acp np1 av-j. (10) sermon (DIV1) 142 Page 85
943 As Christ is God, so it's he and onely he that can save temporally; As christ is God, so it's he and only he that can save temporally; p-acp np1 vbz np1, av pn31|vbz pns31 cc av-j pns31 cst vmb vvi av-j; (10) sermon (DIV1) 142 Page 85
944 He is the God of salvation, Psal. 68. 20. In the Originall it is in the plurall number, NONLATINALPHABET of salvations: All manner of salvation whatsoever belongs unto him, He is the God of salvation, Psalm 68. 20. In the Original it is in the plural number, of salvations: All manner of salvation whatsoever belongs unto him, pns31 vbz dt n1 pp-f n1, np1 crd crd p-acp dt j-jn pn31 vbz p-acp dt j n1, pp-f n2: d n1 pp-f n1 r-crq vvz p-acp pno31, (10) sermon (DIV1) 142 Page 85
945 as the author and worker of it. as the author and worker of it. c-acp dt n1 cc n1 pp-f pn31. (10) sermon (DIV1) 142 Page 85
946 So as Christ is Mediator, there is no temporall salvation to be expected but in and through him: So as christ is Mediator, there is no temporal salvation to be expected but in and through him: av c-acp np1 vbz n1, pc-acp vbz dx j n1 pc-acp vbi vvn cc-acp p-acp cc p-acp pno31: (10) sermon (DIV1) 142 Page 85
947 For in him all the promises of God are yea, and in him amen, 2 Cor. 1. 20. But here in the Text we are to understand eternall salvation, which is usually meant where Christ is spoken of as the purchaser and procurer of salvation. For in him all the promises of God Are yea, and in him Amen, 2 Cor. 1. 20. But Here in the Text we Are to understand Eternal salvation, which is usually meant where christ is spoken of as the purchaser and procurer of salvation. p-acp p-acp pno31 d dt n2 pp-f np1 vbr uh, cc p-acp pno31 uh-n, crd np1 crd crd p-acp av p-acp dt n1 pns12 vbr pc-acp vvi j n1, r-crq vbz av-j vvn c-crq np1 vbz vvn pp-f p-acp dt n1 cc n1 pp-f n1. (10) sermon (DIV1) 142 Page 85
948 And so it is said expresly, that he is the Author of eternall salvation, Heb. 5. 9. and which is equivalent, that he hath obtained eternall redemption for us, Heb. 9. 12. And so it is said expressly, that he is the Author of Eternal salvation, Hebrew 5. 9. and which is equivalent, that he hath obtained Eternal redemption for us, Hebrew 9. 12. cc av pn31 vbz vvn av-j, cst pns31 vbz dt n1 pp-f j n1, np1 crd crd cc q-crq vbz j, cst pns31 vhz vvn j n1 p-acp pno12, np1 crd crd (10) sermon (DIV1) 142 Page 85
949 [ In any other, ] Or by any other; the Greek Preposition NONLATINALPHABET in, like the Hebrew NONLATINALPHABET being oft put for by: But here the phrase seems emphaticall, implying that salvation is wholly contained in Christ, [ In any other, ] Or by any other; the Greek Preposition in, like the Hebrew being oft put for by: But Here the phrase seems emphatical, implying that salvation is wholly contained in christ, [ p-acp d n-jn, ] cc p-acp d n-jn; dt jp n1 p-acp, av-j dt njp vbg av vvn p-acp p-acp: cc-acp av dt n1 vvz j, vvg d n1 vbz av-jn vvn p-acp np1, (10) sermon (DIV1) 143 Page 85
950 and not to be found any where but in him only. [ Nor any other Name, ] That is, Person; and not to be found any where but in him only. [ Nor any other Name, ] That is, Person; cc xx pc-acp vbi vvn d c-crq p-acp p-acp pno31 av-j. [ ccx d j-jn n1, ] cst vbz, n1; (10) sermon (DIV1) 143 Page 85
951 as Acts 1. 15. The number of names together were about an hundred and twenty; of names, that is, of persons. as Acts 1. 15. The number of names together were about an hundred and twenty; of names, that is, of Persons. c-acp n2 crd crd dt n1 pp-f n2 av vbdr p-acp dt crd cc crd; pp-f n2, cst vbz, pp-f n2. (10) sermon (DIV1) 144 Page 85
952 [ Vnder Heaven, ] This is not referred to those words, nor any other name; for no other neither under heaven, [ Under Heaven, ] This is not referred to those words, nor any other name; for no other neither under heaven, [ p-acp n1, ] d vbz xx vvn p-acp d n2, ccx d j-jn n1; p-acp dx j-jn av-dx p-acp n1, (10) sermon (DIV1) 145 Page 85
953 nor in heaven is given unto men, whereby to be saved. nor in heaven is given unto men, whereby to be saved. ccx p-acp n1 vbz vvn p-acp n2, c-crq pc-acp vbi vvn. (10) sermon (DIV1) 145 Page 85
954 Whom have I in Heaven but thee? Psal. 73. 25. But we must referre these words to the word given, thus, There is no other name given under heaven, &c. [ Among men, ] The Angels in heaven never sinning, needed none to be given among them, whereby to be saved; Whom have I in Heaven but thee? Psalm 73. 25. But we must refer these words to the word given, thus, There is no other name given under heaven, etc. [ Among men, ] The Angels in heaven never sinning, needed none to be given among them, whereby to be saved; ro-crq vhb pns11 p-acp n1 p-acp pno21? np1 crd crd cc-acp pns12 vmb vvi d n2 p-acp dt n1 vvn, av, pc-acp vbz dx j-jn n1 vvn p-acp n1, av [ p-acp n2, ] dt n2 p-acp n1 av-x vvg, vvd pix pc-acp vbi vvn p-acp pno32, c-crq pc-acp vbi vvn; (10) sermon (DIV1) 145 Page 86
955 neither did God vouchsafe this mercy unto the Angels that sinned, and therefore were cast out of heaven: neither did God vouchsafe this mercy unto the Angels that sinned, and Therefore were cast out of heaven: d vdd np1 vvi d n1 p-acp dt n2 cst vvd, cc av vbdr vvn av pp-f n1: (10) sermon (DIV1) 146 Page 86
956 God spared not the Angels that sinned, 2 Pet. 2. 4. This was Gods NONLATINALPHABET, love towards man, Tit. 3. 4. To us a child is borne, to us a son is given, Isai. 9. 6. So said the Prophet, God spared not the Angels that sinned, 2 Pet. 2. 4. This was God's, love towards man, Tit. 3. 4. To us a child is born, to us a son is given, Isaiah 9. 6. So said the Prophet, np1 vvd xx dt n2 cst vvd, crd np1 crd crd d vbds npg1, vvb p-acp n1, np1 crd crd p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn, np1 crd crd np1 vvd dt n1, (10) sermon (DIV1) 146 Page 86
957 but not so the Angell, not, to us, but, to you is born this day in the City of David a Saviour, which is Christ the Lord, Luk. 2. 11. but not so the Angel, not, to us, but, to you is born this day in the city of David a Saviour, which is christ the Lord, Luk. 2. 11. cc-acp xx av dt n1, xx, p-acp pno12, p-acp, p-acp pn22 vbz vvn d n1 p-acp dt n1 pp-f np1 dt n1, r-crq vbz np1 dt n1, np1 crd crd (10) sermon (DIV1) 146 Page 86
958 The words hold out unto us this conclusion, That Salvation is not to be found in any but in Christ only. The words hold out unto us this conclusion, That Salvation is not to be found in any but in christ only. dt n2 vvb av p-acp pno12 d n1, cst n1 vbz xx pc-acp vbi vvn p-acp d cc-acp p-acp np1 av-j. (10) sermon (DIV1) 147 Page 86
959 Jesus Christ yesterday, and to day, and the same for ever, Heb. 13. 8. He ever was, jesus christ yesterday, and to day, and the same for ever, Hebrew 13. 8. He ever was, np1 np1 av-an, cc p-acp n1, cc dt d p-acp av, np1 crd crd pns31 av vbds, (10) sermon (DIV1) 148 Page 86
960 and still is, and ever shall be the only Author of salvation; and still is, and ever shall be the only Author of salvation; cc av vbz, cc av vmb vbi dt j n1 pp-f n1; (10) sermon (DIV1) 148 Page 86
961 none ever were, nor are, nor ever shall be saved, but only in and through Christ Jesus. none ever were, nor Are, nor ever shall be saved, but only in and through christ jesus. pix av vbdr, ccx vbr, ccx av vmb vbi vvn, cc-acp av-j p-acp cc p-acp np1 np1. (10) sermon (DIV1) 148 Page 86
962 This Doctrine of salvation by Christ only hath been revealed from the beginning of the world, throughout all ages, This Doctrine of salvation by christ only hath been revealed from the beginning of the world, throughout all ages, d n1 pp-f n1 p-acp np1 av-j vhz vbn vvn p-acp dt n-vvg pp-f dt n1, p-acp d n2, (10) sermon (DIV1) 148 Page 86
963 though in a different manner, and by degrees, at first more darkly and sparingly, afterwards more clearly and fully. though in a different manner, and by Degrees, At First more darkly and sparingly, afterwards more clearly and Fully. cs p-acp dt j n1, cc p-acp n2, p-acp ord n1 av-j cc av-vvg, av av-dc av-j cc av-j. (10) sermon (DIV1) 148 Page 86
964 Search the Scriptures (saith Christ) for in them ye think to have eternall life, Search the Scriptures (Says christ) for in them you think to have Eternal life, vvb dt n2 (vvz np1) p-acp p-acp pno32 pn22 vvb pc-acp vhi j n1, (10) sermon (DIV1) 148 Page 86
965 and they are they that testifie of me, Joh. 5. 39. By the Scriptures he means the Old Testament, and they Are they that testify of me, John 5. 39. By the Scriptures he means the Old Testament, cc pns32 vbr pns32 cst vvb pp-f pno11, np1 crd crd p-acp dt n2 pns31 vvz dt j n1, (10) sermon (DIV1) 148 Page 86
966 for as then no part of the New Testament was written. for as then no part of the New Testament was written. c-acp c-acp cs dx n1 pp-f dt j n1 vbds vvn. (10) sermon (DIV1) 148 Page 86
967 And again, in the same Chapter, v. 46. Had ye believed Moses, ye would have believed me, for he wrote of me. And again, in the same Chapter, v. 46. Had you believed Moses, you would have believed me, for he wrote of me. cc av, p-acp dt d n1, n1 crd vhd pn22 vvn np1, pn22 vmd vhi vvn pno11, c-acp pns31 vvd pp-f pno11. (10) sermon (DIV1) 148 Page 87
968 Moses was the first pen-man of holy Scripture, and (as Christ himself doth testifie) he wrote of Christ: Moses was the First penman of holy Scripture, and (as christ himself does testify) he wrote of christ: np1 vbds dt ord n1 pp-f j n1, cc (c-acp np1 px31 vdz vvi) pns31 vvd pp-f np1: (10) sermon (DIV1) 148 Page 87
969 And so we find he did, and that in his first Book even about the beginning of it; And so we find he did, and that in his First Book even about the beginning of it; cc av pns12 vvb pns31 vdd, cc cst p-acp po31 ord n1 av p-acp dt n-vvg pp-f pn31; (10) sermon (DIV1) 148 Page 87
970 He records how immediately after man was fallen, Christ was promised to be his Saviour. He records how immediately After man was fallen, christ was promised to be his Saviour. pns31 vvz c-crq av-j p-acp n1 vbds vvn, np1 vbds vvn pc-acp vbi po31 n1. (10) sermon (DIV1) 148 Page 87
971 God told the Serpent, that the seed of the woman should bruize his head, Gen. 3. 15. That is, that Christ made of a woman, Gal. 4. 4. should destroy the power of that old Serpent the Devill, Rev. 20. 2. So also Moses relates how God promised unto Abraham, saying, And in thy seed shall all the Nations of the earth be blessed, Gen. 22. 18. In thy seed, that is, in Christ, Who took not upon him the nature of Angels, God told the Serpent, that the seed of the woman should bruise his head, Gen. 3. 15. That is, that christ made of a woman, Gal. 4. 4. should destroy the power of that old Serpent the devil, Rev. 20. 2. So also Moses relates how God promised unto Abraham, saying, And in thy seed shall all the nations of the earth be blessed, Gen. 22. 18. In thy seed, that is, in christ, Who took not upon him the nature of Angels, np1 vvd dt n1, cst dt n1 pp-f dt n1 vmd vvi po31 n1, np1 crd crd cst vbz, cst np1 vvn pp-f dt n1, np1 crd crd vmd vvi dt n1 pp-f d j n1 dt n1, n1 crd crd av av np1 vvz c-crq np1 vvd p-acp np1, vvg, cc p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn, np1 crd crd p-acp po21 n1, cst vbz, p-acp np1, r-crq vvd xx p-acp pno31 dt n1 pp-f n2, (10) sermon (DIV1) 148 Page 87
972 but the seed of Abraham, Heb. 2. 16. and is called the Son of Abraham, Mat. 1. 1. And we may observe how Christ at first was called more generally the seed of the woman, but afterward more particularly the seed of Abraham. But further, all the Prophets did testifie of Christ, but the seed of Abraham, Hebrew 2. 16. and is called the Son of Abraham, Mathew 1. 1. And we may observe how christ At First was called more generally the seed of the woman, but afterwards more particularly the seed of Abraham. But further, all the prophets did testify of christ, cc-acp dt n1 pp-f np1, np1 crd crd cc vbz vvn dt n1 pp-f np1, np1 crd crd cc pns12 vmb vvi c-crq np1 p-acp ord vbds vvn av-dc av-j dt n1 pp-f dt n1, p-acp av av-dc av-j dt n1 pp-f np1. p-acp jc, d dt n2 vdd vvi pp-f np1, (10) sermon (DIV1) 148 Page 87
973 and of salvation thorough him only: and of salvation through him only: cc pp-f n1 p-acp pno31 av-j: (10) sermon (DIV1) 148 Page 87
974 This may be seen in the Prophets themselves, if we peruse them diligently, and compare their writings with the writings of the Apostles and Evangelists. This may be seen in the prophets themselves, if we peruse them diligently, and compare their writings with the writings of the Apostles and Evangelists. d vmb vbi vvn p-acp dt n2 px32, cs pns12 vvb pno32 av-j, cc vvi po32 n2 p-acp dt n2 pp-f dt n2 cc n2. (10) sermon (DIV1) 148 Page 87
975 But because this would be a long businesse, and it would require much time to demonstrate this in that manner, I will only produce two or three places of the new Testament, where thus much is clearly asserted: But Because this would be a long business, and it would require much time to demonstrate this in that manner, I will only produce two or three places of the new Testament, where thus much is clearly asserted: cc-acp c-acp d vmd vbi dt j n1, cc pn31 vmd vvi d n1 pc-acp vvi d p-acp d n1, pns11 vmb av-j vvi crd cc crd n2 pp-f dt j n1, c-crq av d vbz av-j vvn: (10) sermon (DIV1) 148 Page 87
976 Zacharias the Father of John the Baptist, having said, Blessed be the Lord God of Israle, who hath visited and redeemed his people: Zacharias the Father of John the Baptist, having said, Blessed be the Lord God of Israel, who hath visited and redeemed his people: np1 dt n1 pp-f np1 dt n1, vhg vvn, vvn vbb dt n1 np1 pp-f np1, r-crq vhz vvn cc vvd po31 n1: (10) sermon (DIV1) 148 Page 87
977 And hath raised up a horn of salvation for us in the house of his servant David, (where observe that Christ is described still more particularly, And hath raised up a horn of salvation for us in the house of his servant David, (where observe that christ is described still more particularly, cc vhz vvn a-acp dt n1 pp-f n1 p-acp pno12 p-acp dt n1 pp-f po31 n1 np1, (c-crq vvb cst np1 vbz vvn av av-dc av-j, (10) sermon (DIV1) 148 Page 88
978 as being not only the seed of Abraham, but of David, and so called the son of David, Mat. 1. 1.) immediately he addes, As he spake by the mouth of his holy Prophets, which have been since the world began, Luk. 1. 68, 69, 70. So Stephen speaking to the Jewes, Which of the Prophets (said he) have not your Fathers persecuted? And they have slaine them which have shewed before of the coming of the just One, of whom now ye have been the betrayers and murtherers, Acts 7. 52. Peter also in his Sermon to Cornelius, and the rest that were with him, speaking of Christ, saith, To him give all the Prophets witnesse, that thorow his Name whosoever believeth in him, shall receive remission of sinnes, Acts 10. 43. as being not only the seed of Abraham, but of David, and so called the son of David, Mathew 1. 1.) immediately he adds, As he spoke by the Mouth of his holy prophets, which have been since the world began, Luk. 1. 68, 69, 70. So Stephen speaking to the Jews, Which of the prophets (said he) have not your Father's persecuted? And they have slain them which have showed before of the coming of the just One, of whom now you have been the betrayers and murderers, Acts 7. 52. Peter also in his Sermon to Cornelius, and the rest that were with him, speaking of christ, Says, To him give all the prophets witness, that thorough his Name whosoever Believeth in him, shall receive remission of Sins, Acts 10. 43. c-acp vbg xx av-j dt n1 pp-f np1, p-acp pp-f np1, cc av vvd dt n1 pp-f np1, np1 crd crd) av-j pns31 vvz, c-acp pns31 vvd p-acp dt n1 pp-f po31 j n2, r-crq vhb vbn p-acp dt n1 vvd, np1 crd crd, crd, crd np1 np1 vvg p-acp dt np2, r-crq pp-f dt ng1 (vvd pns31) vhb xx po22 n2 vvn? cc pns32 vhb vvn pno32 r-crq vhb vvn a-acp pp-f dt n-vvg pp-f dt j pi, pp-f ro-crq av pn22 vhb vbn dt n2 cc n2, n2 crd crd np1 av p-acp po31 n1 p-acp np1, cc dt n1 cst vbdr p-acp pno31, vvg pp-f np1, vvz, p-acp pno31 vvi d dt ng1 n1, cst p-acp po31 n1 r-crq vvz p-acp pno31, vmb vvi n1 pp-f n2, n2 crd crd (10) sermon (DIV1) 148 Page 88
979 And as Moses and the Prophets did in words testifie that Christ is the only Saviour, And as Moses and the prophets did in words testify that christ is the only Saviour, cc p-acp np1 cc dt n2 vdd p-acp n2 vvi cst np1 vbz dt j n1, (10) sermon (DIV1) 149 Page 88
980 so from the time of Moses untill the coming of Christ, there were many types and figures, whereby this was signified: so from the time of Moses until the coming of christ, there were many types and figures, whereby this was signified: av p-acp dt n1 pp-f np1 p-acp dt n-vvg pp-f np1, pc-acp vbdr d n2 cc n2, c-crq d vbds vvn: (10) sermon (DIV1) 149 Page 88
981 Some of these types and figures were extraordinary and transient; some were ordinary and permanent. some of these types and figures were extraordinary and Transient; Some were ordinary and permanent. d pp-f d n2 cc n2 vbdr j cc j; d vbdr j cc j. (10) sermon (DIV1) 149 Page 88
982 Of the former sort was the brazen Serpent, which by Gods appointment Moses made, and set upon a pole, that the people being stung with fiery Serpents, looking upon it might be healed, Of the former sort was the brazen Serpent, which by God's appointment Moses made, and Set upon a pole, that the people being stung with fiery Serpents, looking upon it might be healed, pp-f dt j n1 vbds dt j n1, r-crq p-acp npg1 n1 np1 vvn, cc vvn p-acp dt n1, cst dt n1 vbg vvn p-acp j n2, vvg p-acp pn31 vmd vbi vvn, (10) sermon (DIV1) 149 Page 88
983 as we read in Numb. 21. Our Saviour himself shewes this to have prefigured him, and the benefit that cometh by him; as we read in Numb. 21. Our Saviour himself shows this to have prefigured him, and the benefit that comes by him; c-acp pns12 vvb p-acp j. crd po12 n1 px31 vvz d pc-acp vhi vvd pno31, cc dt n1 cst vvz p-acp pno31; (10) sermon (DIV1) 149 Page 88
984 As Moses (saith he) lift up the Serpent in the wildernesse, so must the Son of Man be lift up: As Moses (Says he) lift up the Serpent in the Wilderness, so must the Son of Man be lift up: p-acp np1 (vvz pns31) vvb a-acp dt n1 p-acp dt n1, av vmb dt n1 pp-f n1 vbb vvn a-acp: (10) sermon (DIV1) 149 Page 88
985 that whosoever believeth in him, might not perish, but have everlasting life, Joh. 3. 14, 15. So the cloud which went before the Israelites in the wildernesse when they journeyed, that whosoever Believeth in him, might not perish, but have everlasting life, John 3. 14, 15. So the cloud which went before the Israelites in the Wilderness when they journeyed, cst r-crq vvz p-acp pno31, vmd xx vvi, cc-acp vhb j n1, np1 crd crd, crd np1 dt n1 r-crq vvd p-acp dt np2 p-acp dt n1 c-crq pns32 vvd, (10) sermon (DIV1) 149 Page 89
986 and was a guide unto them, and when they rested abode over their heads, and kept off the scorching heat of the Sun from them, this cloud, I say, (of which see Exod. 13. 21, 22.) was likewise a type of Christ, by whom alone we are protected from the fire of Gods wrath, and was a guide unto them, and when they rested Abided over their Heads, and kept off the scorching heat of the Sun from them, this cloud, I say, (of which see Exod 13. 21, 22.) was likewise a type of christ, by whom alone we Are protected from the fire of God's wrath, cc vbds dt n1 p-acp pno32, cc c-crq pns32 vvd n1 p-acp po32 n2, cc vvd a-acp dt j-vvg n1 pp-f dt n1 p-acp pno32, d n1, pns11 vvb, (pp-f r-crq vvb np1 crd crd, crd) vbds av dt n1 pp-f np1, p-acp ro-crq av-j pns12 vbr vvn p-acp dt n1 pp-f npg1 n1, (10) sermon (DIV1) 149 Page 89
987 and are directed to the heavenly Canaan. and Are directed to the heavenly Canaan. cc vbr vvn p-acp dt j np1. (10) sermon (DIV1) 149 Page 89
988 The Apostle saith, that the Israelites were baptized unto Moses in the cloud: It was a kind of Baptisme unto them; The Apostle Says, that the Israelites were baptised unto Moses in the cloud: It was a kind of Baptism unto them; dt n1 vvz, cst dt np2 vbdr vvn p-acp np1 p-acp dt n1: pn31 vbds dt n1 pp-f n1 p-acp pno32; (10) sermon (DIV1) 149 Page 89
989 it was to them as baptisme is to us, a Sacramentall sign pointing at Christ, and shadowing forth salvation by him, and him only. it was to them as Baptism is to us, a Sacramental Signen pointing At christ, and shadowing forth salvation by him, and him only. pn31 vbds p-acp pno32 p-acp n1 vbz p-acp pno12, dt j n1 vvg p-acp np1, cc vvg av n1 p-acp pno31, cc pno31 av-j. (10) sermon (DIV1) 149 Page 89
990 And so also the Sea, as the Apostle sheweth in the same place, viz. 1 Cor. 10. 2. the Sea thorough which the Israelites passed, And so also the Sea, as the Apostle shows in the same place, viz. 1 Cor. 10. 2. the Sea through which the Israelites passed, cc av av dt n1, c-acp dt n1 vvz p-acp dt d n1, n1 crd np1 crd crd dt n1 p-acp r-crq dt np2 vvd, (10) sermon (DIV1) 149 Page 89
991 when Pharoah and the Egyptians pursued them, and were ready to destroy them, wherein also their adversaries were drowned, when Pharaoh and the egyptians pursued them, and were ready to destroy them, wherein also their Adversaries were drowned, c-crq np1 cc dt njp2 vvd pno32, cc vbdr j pc-acp vvi pno32, c-crq av po32 n2 vbdr vvn, (10) sermon (DIV1) 149 Page 89
992 as the story is recorded in Exod. 14. Of this nature also was Manna wherewith God did feed the Israelites, Exod. 16. The Apostle calls it Spirituall meat, 1 Cor. 10. 3. because it had a spirituall signification, it signified Christ, as the story is recorded in Exod 14. Of this nature also was Manna wherewith God did feed the Israelites, Exod 16. The Apostle calls it Spiritual meat, 1 Cor. 10. 3. Because it had a spiritual signification, it signified christ, c-acp dt n1 vbz vvn p-acp np1 crd pp-f d n1 av vbds n1 c-crq np1 vdd vvi dt np2, np1 crd dt n1 vvz pn31 j n1, vvn np1 crd crd p-acp pn31 vhd dt j n1, pn31 vvd np1, (10) sermon (DIV1) 149 Page 89
993 and the body of Christ, (even as now the bread in the Sacrament of the Lords Supper doth) that true bread which doth feed the soul unto eternall life, and the body of christ, (even as now the bred in the Sacrament of the lords Supper does) that true bred which does feed the soul unto Eternal life, cc dt n1 pp-f np1, (av c-acp av dt n1 p-acp dt n1 pp-f dt n2 n1 vdz) cst j n1 r-crq vdz vvi dt n1 p-acp j n1, (10) sermon (DIV1) 149 Page 89
994 as Christ sheweth at large, in Joh. 6. So also was the rock out of which God gave drink to the Israelites in the wildernesse, Exod. 17. That Rock was Christ, saith the Apostle, 1 Cor. 10. 4. That is, it did represent and signifie Christ, as christ shows At large, in John 6. So also was the rock out of which God gave drink to the Israelites in the Wilderness, Exod 17. That Rock was christ, Says the Apostle, 1 Cor. 10. 4. That is, it did represent and signify christ, c-acp np1 vvz p-acp j, p-acp np1 crd av av vbds dt n1 av pp-f r-crq np1 vvd n1 p-acp dt np2 p-acp dt n1, np1 crd cst n1 vbds np1, vvz dt n1, crd np1 crd crd cst vbz, pn31 vdd vvi cc vvi np1, (10) sermon (DIV1) 149 Page 89
995 like as Christ called the bread in the Sacrament his body, and the wine his blood, which blood of his was also represented and signified by that water out of the Rock, which therefore the Apostle there calls Spirituall drink, in respect of the spirituall signification of it. like as christ called the bred in the Sacrament his body, and the wine his blood, which blood of his was also represented and signified by that water out of the Rock, which Therefore the Apostle there calls Spiritual drink, in respect of the spiritual signification of it. av-j c-acp np1 vvd dt n1 p-acp dt n1 po31 n1, cc dt n1 po31 n1, r-crq n1 pp-f png31 vbds av vvn cc vvn p-acp d n1 av pp-f dt n1, r-crq av dt n1 a-acp vvz j n1, p-acp n1 pp-f dt j n1 pp-f pn31. (10) sermon (DIV1) 149 Page 90
996 These types and figures of Christ, I call extraordinary and transient, because they were only appointed upon occasion, These types and figures of christ, I call extraordinary and Transient, Because they were only appointed upon occasion, np1 n2 cc n2 pp-f np1, pns11 vvb j cc j, c-acp pns32 vbdr av-j vvn p-acp n1, (10) sermon (DIV1) 149 Page 90
997 and to continue but for a short time: and to continue but for a short time: cc pc-acp vvi cc-acp p-acp dt j n1: (10) sermon (DIV1) 149 Page 90
998 But there were other types and figures of him which were of a more solemn institution, But there were other types and figures of him which were of a more solemn Institution, cc-acp a-acp vbdr j-jn n2 cc n2 pp-f pno31 r-crq vbdr pp-f dt av-dc j n1, (10) sermon (DIV1) 149 Page 90
999 and of a more durable nature, which therefore I call ordinary and permanent. and of a more durable nature, which Therefore I call ordinary and permanent. cc pp-f dt av-dc j n1, r-crq av pns11 vvb j cc j. (10) sermon (DIV1) 149 Page 90
1000 Of this kind was the Passeover, or the Paschall Lamb, the blood whereof being sprinkled on the doors of the Israelites, they were preserved when the first-born of the Egyptians were destroyed, Exod. 12. That Lamb was a figure of Christ, the Lamb of God, Joh. 1. 29. by whose blood we are saved, Of this kind was the Passover, or the Paschal Lamb, the blood whereof being sprinkled on the doors of the Israelites, they were preserved when the firstborn of the egyptians were destroyed, Exod 12. That Lamb was a figure of christ, the Lamb of God, John 1. 29. by whose blood we Are saved, pp-f d n1 vbds dt np1, cc dt np1 n1, dt n1 c-crq vbg vvn p-acp dt n2 pp-f dt np2, pns32 vbdr vvn c-crq dt j pp-f dt njp2 vbdr vvn, np1 crd cst n1 vbds dt n1 pp-f np1, dt n1 pp-f np1, np1 crd crd p-acp rg-crq n1 pns12 vbr vvn, (10) sermon (DIV1) 149 Page 90
1001 whenas all that are not sprinkled with it, shall be destroyed; whenas all that Are not sprinkled with it, shall be destroyed; cs d cst vbr xx vvn p-acp pn31, vmb vbi vvn; (10) sermon (DIV1) 149 Page 90
1002 what is spoken of that Lamb, Exod. 12. 46. is applied unto Christ, and alledged as meant principally of him, Joh. 19. 36. So all the sacrifices and other rites and ceremonies of the Law had reference unto Christ, what is spoken of that Lamb, Exod 12. 46. is applied unto christ, and alleged as meant principally of him, John 19. 36. So all the Sacrifices and other Rites and ceremonies of the Law had Referente unto christ, r-crq vbz vvn pp-f d n1, np1 crd crd vbz vvn p-acp np1, cc vvn c-acp vvd av-j pp-f pno31, np1 crd crd av d dt n2 cc j-jn n2 cc n2 pp-f dt n1 vhd n1 p-acp np1, (10) sermon (DIV1) 149 Page 90
1003 and did typifie him as the only Redeemer and Saviour; and did typify him as the only Redeemer and Saviour; cc vdd vvi pno31 p-acp dt j n1 cc n1; (10) sermon (DIV1) 149 Page 90
1004 Which are a shadow of things to come, (saith the Apostle, speaking of some of them) but the body is of Christ, Col. 2. 17. The Law was given by Moses, but grace and truth came by Jesus Christ, Joh. 1. 17. Grace in opposition to the Morall Law, Which Are a shadow of things to come, (Says the Apostle, speaking of Some of them) but the body is of christ, Col. 2. 17. The Law was given by Moses, but grace and truth Come by jesus christ, John 1. 17. Grace in opposition to the Moral Law, r-crq vbr dt n1 pp-f n2 pc-acp vvi, (vvz dt n1, vvg pp-f d pp-f pno32) p-acp dt n1 vbz pp-f np1, np1 crd crd dt n1 vbds vvn p-acp np1, p-acp n1 cc n1 vvd p-acp np1 np1, np1 crd crd n1 p-acp n1 p-acp dt j n1, (10) sermon (DIV1) 149 Page 90
1005 and truth in opposition to the ceremoniall Law, which was but a shadow of those things, the truth whereof is in Christ. and truth in opposition to the ceremonial Law, which was but a shadow of those things, the truth whereof is in christ. cc n1 p-acp n1 p-acp dt j n1, r-crq vbds p-acp dt n1 pp-f d n2, dt n1 c-crq vbz p-acp np1. (10) sermon (DIV1) 149 Page 90
1006 For the Law having a shadow of good things to come ▪ and not the very image of the things, &c. Heb. 10. 1. For it is not possible that the blood of bulls and goats should take away sin, v. 4. No, it's only the blood of Christ which was typified by the blood of those creatures, that can do it. For the Law having a shadow of good things to come ▪ and not the very image of the things, etc. Hebrew 10. 1. For it is not possible that the blood of Bulls and Goats should take away since, v. 4. No, it's only the blood of christ which was typified by the blood of those creatures, that can do it. p-acp dt n1 vhg dt n1 pp-f j n2 pc-acp vvi ▪ cc xx dt j n1 pp-f dt n2, av np1 crd crd p-acp pn31 vbz xx j cst dt n1 pp-f n2 cc n2 vmd vvi av n1, n1 crd uh-dx, pn31|vbz av-j dt n1 pp-f np1 r-crq vbds vvn p-acp dt n1 pp-f d n2, cst vmb vdi pn31. (10) sermon (DIV1) 149 Page 91
1007 See there what follows in the same Chapter: See there what follows in the same Chapter: vvb a-acp r-crq vvz p-acp dt d n1: (10) sermon (DIV1) 149 Page 91
1008 And indeed the scope of the whole Epistle is to shew that the ceremoniall Law did but shadow out Christ, And indeed the scope of the Whole Epistle is to show that the ceremonial Law did but shadow out christ, cc av dt n1 pp-f dt j-jn n1 vbz pc-acp vvi cst dt j n1 vdd p-acp n1 av np1, (10) sermon (DIV1) 149 Page 91
1009 and therefore is now abolished, Christ being come and having accomplished that which it shadowed. and Therefore is now abolished, christ being come and having accomplished that which it shadowed. cc av vbz av vvn, np1 vbg vvn cc vhg vvn d r-crq pn31 vvd. (10) sermon (DIV1) 149 Page 91
1010 Thus in the Scriptures of the Old Testament is Christ set forth, as he in whom alone salvation is to be found. Thus in the Scriptures of the Old Testament is christ Set forth, as he in whom alone salvation is to be found. av p-acp dt n2 pp-f dt j n1 vbz np1 vvn av, c-acp pns31 p-acp ro-crq j n1 vbz pc-acp vbi vvn. (10) sermon (DIV1) 150 Page 91
1011 But much more clearly and fully is this revealed in the Scriptures of the New Testament; But much more clearly and Fully is this revealed in the Scriptures of the New Testament; p-acp d dc av-j cc av-j vbz d vvn p-acp dt n2 pp-f dt j n1; (10) sermon (DIV1) 150 Page 91
1012 We use great plainnesse of speech: We use great plainness of speech: pns12 vvb j n1 pp-f n1: (10) sermon (DIV1) 150 Page 91
1013 And not as Moses, that put a vail over his face, &c. saith the Apostle, 2 Cor. 3. 12, 13. The Text in hand doth plainly tell us, that there is not salvation in any other, &c. So Mat. 1. 21. it's said that therefore he is called Jesus, because he doth save his people from their sins. And not as Moses, that put a Vail over his face, etc. Says the Apostle, 2 Cor. 3. 12, 13. The Text in hand does plainly tell us, that there is not salvation in any other, etc. So Mathew 1. 21. it's said that Therefore he is called jesus, Because he does save his people from their Sins. cc xx c-acp np1, cst vvd dt n1 p-acp po31 n1, av vvz dt n1, crd np1 crd crd, crd dt n1 p-acp n1 vdz av-j vvi pno12, cst a-acp vbz xx n1 p-acp d n-jn, av av np1 crd crd pn31|vbz vvn cst av pns31 vbz vvn np1, c-acp pns31 vdz vvi po31 n1 p-acp po32 n2. (10) sermon (DIV1) 150 Page 91
1014 And S. John saith, God hath given unto us eternall life, and this life is in his Son: And S. John Says, God hath given unto us Eternal life, and this life is in his Son: cc np1 np1 vvz, np1 vhz vvn p-acp pno12 j n1, cc d n1 vbz p-acp po31 n1: (10) sermon (DIV1) 150 Page 91
1015 He that hath the Son, hath life; He that hath the Son, hath life; pns31 cst vhz dt n1, vhz n1; (10) sermon (DIV1) 150 Page 91
1016 but he that hath not the Son, hath not life, 1 Joh. 5. 11, 12. Every where in the New Testament such sentences and sayings are obvious. but he that hath not the Son, hath not life, 1 John 5. 11, 12. Every where in the New Testament such sentences and sayings Are obvious. cc-acp pns31 cst vhz xx dt n1, vhz xx n1, vvn np1 crd crd, crd np1 c-crq p-acp dt j n1 d n2 cc n2-vvg vbr j. (10) sermon (DIV1) 150 Page 91
1017 But for the fuller manifestation of the truth of this Doctrine, let us further consider that all the links of the golden chain of salvation, viz. Election, Redemption, Adoption, Justification, Sanctification, But for the fuller manifestation of the truth of this Doctrine, let us further Consider that all the links of the golden chain of salvation, viz. Election, Redemption, Adoption, Justification, Sanctification, cc-acp p-acp dt jc n1 pp-f dt n1 pp-f d n1, vvb pno12 av-j vvi cst d dt n2 pp-f dt j n1 pp-f n1, n1 n1, n1, n1, n1, n1, (10) sermon (DIV1) 151 Page 91
1018 and Glorification, all have reference unto Christ, and dependance upon him. 1. Election; God hath elected such as shall be saved: and Glorification, all have Referente unto christ, and dependence upon him. 1. Election; God hath elected such as shall be saved: cc n1, d vhb n1 p-acp np1, cc n1 p-acp pno31. crd n1; np1 vhz vvn d c-acp vmb vbi vvn: (10) sermon (DIV1) 151 Page 91
1019 God hath chosen you unto salvation, 2 Thes. 2. 13. All they, and only they whom God hath chosen, shall be saved. God hath chosen you unto salvation, 2 Thebes 2. 13. All they, and only they whom God hath chosen, shall be saved. np1 vhz vvn pn22 p-acp n1, crd np1 crd crd av-d pns32, cc av-j pns32 r-crq np1 vhz vvn, vmb vbi vvn. (10) sermon (DIV1) 152 Page 92
1020 Now the Apostle speaking of Christ, saith, that God hath chosen us in him before the foundation of the world, Eph. 1. 3. 2. Redemption: Now the Apostle speaking of christ, Says, that God hath chosen us in him before the Foundation of the world, Ephesians 1. 3. 2. Redemption: av dt n1 vvg pp-f np1, vvz, cst np1 vhz vvn pno12 p-acp pno31 p-acp dt n1 pp-f dt n1, np1 crd crd crd n1: (10) sermon (DIV1) 152 Page 92
1021 All being by nature the bond-slaves of Satan, none can be saved except they be redeemed; All being by nature the bondslaves of Satan, none can be saved except they be redeemed; d vbg p-acp n1 dt n2 pp-f np1, pix vmb vbi vvn c-acp pns32 vbb vvn; (10) sermon (DIV1) 153 Page 92
1022 God hath visited and redeemed his people. God hath visited and redeemed his people. np1 vhz vvn cc vvd po31 n1. (10) sermon (DIV1) 153 Page 92
1023 And how? By Christ, whom he hath raised up to be a horn of salvation for us, &c. Luk. 1. 68, 69. It's Christ who by his blood hath purchased eternall redemption for us, Heb. 9, 12. 3. Adoption: And how? By christ, whom he hath raised up to be a horn of salvation for us, etc. Luk. 1. 68, 69. It's christ who by his blood hath purchased Eternal redemption for us, Hebrew 9, 12. 3. Adoption: cc c-crq? p-acp np1, ro-crq pns31 vhz vvn a-acp pc-acp vbi dt n1 pp-f n1 p-acp pno12, av np1 crd crd, crd pn31|vbz np1 r-crq p-acp po31 n1 vhz vvn j n1 p-acp pno12, np1 crd, crd crd n1: (10) sermon (DIV1) 153 Page 92
1024 They that shall be saved are called Heirs of salvation, Heb. 4. 14. But if children, then heirs, Rom. 8. Now by nature all are the children of wrath, Eph. 2. 3. It is therefore by grace and by adoption, that any become Gods children; and this is through Christ. They that shall be saved Are called Heirs of salvation, Hebrew 4. 14. But if children, then Heirs, Rom. 8. Now by nature all Are the children of wrath, Ephesians 2. 3. It is Therefore by grace and by adoption, that any become God's children; and this is through christ. pns32 cst vmb vbi vvn vbr vvn n2 pp-f n1, np1 crd crd p-acp cs n2, cs n2, np1 crd av p-acp n1 d vbr dt n2 pp-f n1, np1 crd crd pn31 vbz av p-acp n1 cc p-acp n1, cst d vvn ng1 n2; cc d vbz p-acp np1. (10) sermon (DIV1) 154 Page 92
1025 God hath predestinated us to the adoption of children by Jesus Christ unto himself, Eph. 1. 5. When the fulnesse of time was come, God sent his Son made of a woman, made under the Law, to redeem them that were under the Law, that we might receive the adoption of sons, Gal. 4. 4, 5. 4. Justification: God hath predestinated us to the adoption of children by jesus christ unto himself, Ephesians 1. 5. When the fullness of time was come, God sent his Son made of a woman, made under the Law, to Redeem them that were under the Law, that we might receive the adoption of Sons, Gal. 4. 4, 5. 4. Justification: np1 vhz vvn pno12 p-acp dt n1 pp-f n2 p-acp np1 np1 p-acp px31, np1 crd crd c-crq dt n1 pp-f n1 vbds vvn, np1 vvd po31 n1 vvd pp-f dt n1, vvn p-acp dt n1, pc-acp vvi pno32 cst vbdr p-acp dt n1, cst pns12 vmd vvi dt n1 pp-f n2, np1 crd crd, crd crd n1: (10) sermon (DIV1) 154 Page 92
1026 All being naturally under the guilt of sin, they must be justified and acquitted from that guilt, All being naturally under the guilt of since, they must be justified and acquitted from that guilt, d vbg av-j p-acp dt n1 pp-f n1, pns32 vmb vbi vvn cc vvn p-acp d n1, (10) sermon (DIV1) 155 Page 92
1027 or else they cannot be saved; or Else they cannot be saved; cc av pns32 vmbx vbi vvn; (10) sermon (DIV1) 155 Page 92
1028 to die in sin is as much as to perish for ever, Joh. 8. 24. Now there's no being justified but by Christ, who is the Lamb of God that taketh away the sin of the world, Joh. 1. 29. Be it known unto you therefore men and brethren, that thorow this man is preached unto you forgivenesse of sinnes. to die in since is as much as to perish for ever, John 8. 24. Now there's no being justified but by christ, who is the Lamb of God that Takes away the since of the world, John 1. 29. Be it known unto you Therefore men and brothers, that thorough this man is preached unto you forgiveness of Sins. pc-acp vvi p-acp n1 vbz p-acp d c-acp pc-acp vvi p-acp av, np1 crd crd av pc-acp|vbz dx vbg vvn p-acp p-acp np1, r-crq vbz dt n1 pp-f np1 cst vvz av dt n1 pp-f dt n1, np1 crd crd vbb pn31 vvn p-acp pn22 av n2 cc n2, cst p-acp d n1 vbz vvn p-acp pn22 n1 pp-f n2. (10) sermon (DIV1) 155 Page 93
1029 And by him all that believe are justified from all things, from which ye could not be justified by the Law of Moses, Acts 13. 38, 39. 5. Sanctification: And by him all that believe Are justified from all things, from which you could not be justified by the Law of Moses, Acts 13. 38, 39. 5. Sanctification: cc p-acp pno31 d cst vvb vbr vvn p-acp d n2, p-acp r-crq pn22 vmd xx vbi vvn p-acp dt n1 pp-f np1, vvz crd crd, crd crd n1: (10) sermon (DIV1) 155 Page 93
1030 All being by nature, as guilty of, so polluted with sin, they must first be sanctified, before they can be saved: All being by nature, as guilty of, so polluted with since, they must First be sanctified, before they can be saved: d vbg p-acp n1, c-acp j pp-f, av vvn p-acp n1, pns32 vmb ord vbi vvn, c-acp pns32 vmb vbi vvn: (10) sermon (DIV1) 156 Page 93
1031 That they may receive forgivenesse of sinnes, and an inheritance among them that are sanctified, Acts 26. 18. But this sanctification also is thorough Christ: That they may receive forgiveness of Sins, and an inheritance among them that Are sanctified, Acts 26. 18. But this sanctification also is through christ: cst pns32 vmb vvi n1 pp-f n2, cc dt n1 p-acp pno32 cst vbr vvn, n2 crd crd p-acp d n1 av vbz p-acp np1: (10) sermon (DIV1) 156 Page 93
1032 According to his mercy he saved us by the washing of regeneration, and the renewing of the Holy Ghost, which he shed on us abundantly, through Jesus Christ our Saviour, Tit. 3. 5, 6. It is said of Jesus Christ, that of his fulnesse we all receive grace for grace, Joh. 1. 16. 6. Glorification: According to his mercy he saved us by the washing of regeneration, and the renewing of the Holy Ghost, which he shed on us abundantly, through jesus christ our Saviour, Tit. 3. 5, 6. It is said of jesus christ, that of his fullness we all receive grace for grace, John 1. 16. 6. Glorification: vvg p-acp po31 n1 pns31 vvd pno12 p-acp dt n-vvg pp-f n1, cc dt vvg pp-f dt j n1, r-crq pns31 vvd p-acp pno12 av-j, p-acp np1 np1 po12 n1, np1 crd crd, crd pn31 vbz vvn pp-f np1 np1, cst pp-f po31 n1 pns12 d vvb n1 p-acp n1, np1 crd crd crd n1: (10) sermon (DIV1) 156 Page 93
1033 This is the highest step of salvation, that which makes it compleat and perfect; This is the highest step of salvation, that which makes it complete and perfect; d vbz dt js n1 pp-f n1, cst r-crq vvz pn31 j cc j; (10) sermon (DIV1) 157 Page 93
1034 that which is called salvation ready to be revealed in the last time, 1 Pet. 1. 5. is called, the glory that shall be revealed in us, Rom. 8. 18. Now this also is attained through Christ, it's called the glory of the Lord Jesus Christ, 2 Thes. 2. 14. Christ is himself already entred into this glory, that which is called salvation ready to be revealed in the last time, 1 Pet. 1. 5. is called, the glory that shall be revealed in us, Rom. 8. 18. Now this also is attained through christ, it's called the glory of the Lord jesus christ, 2 Thebes 2. 14. christ is himself already entered into this glory, cst r-crq vbz vvn n1 j pc-acp vbi vvn p-acp dt ord n1, vvn np1 crd crd vbz vvn, dt n1 cst vmb vbi vvn p-acp pno12, np1 crd crd av d av vbz vvn p-acp np1, pn31|vbz vvn dt n1 pp-f dt n1 np1 np1, crd np1 crd crd np1 vbz px31 av vvn p-acp d n1, (10) sermon (DIV1) 157 Page 93
1035 and he makes way for us to enter into it: and he makes Way for us to enter into it: cc pns31 vvz n1 p-acp pno12 pc-acp vvi p-acp pn31: (10) sermon (DIV1) 157 Page 93
1036 I go to prepare a place for you, saith he, Joh. 14. 2. Which hope we have as an anchor of the soul, both sure and stedfast, I go to prepare a place for you, Says he, John 14. 2. Which hope we have as an anchor of the soul, both sure and steadfast, pns11 vvb pc-acp vvi dt n1 p-acp pn22, vvz pns31, np1 crd crd r-crq vvb pns12 vhb p-acp dt n1 pp-f dt n1, d j cc j, (10) sermon (DIV1) 157 Page 93
1037 and which entreth into that within the vaile, whither the fore-runner is for us entred, even Jesus, &c. Heb. 6. 19, 20. and which entereth into that within the veil, whither the forerunner is for us entered, even jesus, etc. Hebrew 6. 19, 20. cc r-crq vvz p-acp d p-acp dt n1, c-crq dt n1 vbz p-acp pno12 vvn, av np1, av np1 crd crd, crd (10) sermon (DIV1) 157 Page 93
1038 Ʋse 1. This serves to confute the Papists, who think to find salvation in others, Ʋse 1. This serves to confute the Papists, who think to find salvation in Others, j crd np1 vvz pc-acp vvi dt njp2, r-crq vvb pc-acp vvi n1 p-acp n2-jn, (10) sermon (DIV1) 158 Page 93
1039 as in the Virgin Mary, and the rest of the Saints, and so in themselves, thinking (if they think as they write) to be justified by their own inherent righteousnesse, to satisfie the justice of God by their own performances, as in the Virgae Marry, and the rest of the Saints, and so in themselves, thinking (if they think as they write) to be justified by their own inherent righteousness, to satisfy the Justice of God by their own performances, c-acp p-acp dt n1 uh, cc dt n1 pp-f dt n2, cc av p-acp px32, vvg (cs pns32 vvb c-acp pns32 vvb) pc-acp vbi vvn p-acp po32 d j n1, pc-acp vvi dt n1 pp-f np1 p-acp po32 d n2, (10) sermon (DIV1) 158 Page 49
1040 and to obtain heaven by their own merits. But we have not thus learned Christ: and to obtain heaven by their own merits. But we have not thus learned christ: cc pc-acp vvi n1 p-acp po32 d n2. cc-acp pns12 vhb xx av j np1: (10) sermon (DIV1) 158 Page 49
1041 If righteousnesse come by the Law, then Christ is dead in vain, saith S. Paul, Gal. 2. 21. So in vaine did Christ come to be our Saviour, If righteousness come by the Law, then christ is dead in vain, Says S. Paul, Gal. 2. 21. So in vain did christ come to be our Saviour, cs n1 vvb p-acp dt n1, cs np1 vbz j p-acp j, vvz n1 np1, np1 crd crd av p-acp j vdd np1 vvi pc-acp vbi po12 n1, (10) sermon (DIV1) 158 Page 49
1042 if we could satisfie and merit for our selves, or if the Saints could satisfie and merit for us. if we could satisfy and merit for our selves, or if the Saints could satisfy and merit for us. cs pns12 vmd vvi cc vvi p-acp po12 n2, cc cs dt n2 vmd vvi cc vvi p-acp pno12. (10) sermon (DIV1) 158 Page 49
1043 All our righteousnesses are as filthy rags, Esa. 64. 4. That elect vessell Paul desired to be found in Christ, not having his own righteousnesse, which is of the Law, All our Righteousness Are as filthy rags, Isaiah 64. 4. That elect vessel Paul desired to be found in christ, not having his own righteousness, which is of the Law, d po12 n2 vbr a-acp j n2, np1 crd crd cst j-vvn n1 np1 vvd pc-acp vbi vvn p-acp np1, xx vhg png31 d n1, r-crq vbz pp-f dt n1, (10) sermon (DIV1) 158 Page 49
1044 but that which is thorough the faith of Christ, the righteousnesse which is of God by faith, Phil. 3. 9. but that which is through the faith of christ, the righteousness which is of God by faith, Philip 3. 9. cc-acp cst r-crq vbz p-acp dt n1 pp-f np1, dt n1 r-crq vbz pp-f np1 p-acp n1, np1 crd crd (10) sermon (DIV1) 158 Page 49
1045 Ʋse 2. So likewise are they here confuted, who think that people may be saved by the meer light of nature, Ʋse 2. So likewise Are they Here confuted, who think that people may be saved by the mere Light of nature, j crd av av vbr pns32 av vvn, r-crq vvb d n1 vmb vbi vvn p-acp dt j n1 pp-f n1, (10) sermon (DIV1) 159 Page 49
1046 if they make a right use of it, and walk according to it: if they make a right use of it, and walk according to it: cs pns32 vvb dt j-jn n1 pp-f pn31, cc vvb vvg p-acp pn31: (10) sermon (DIV1) 159 Page 49
1047 The meer light of nature cannot bring to the knowledge of Christ, without whom there's no salvation: The mere Light of nature cannot bring to the knowledge of christ, without whom there's no salvation: dt j n1 pp-f n1 vmbx vvi p-acp dt n1 pp-f np1, p-acp ro-crq pc-acp|vbz dx n1: (10) sermon (DIV1) 159 Page 49
1048 Flesh and blood hath not revealed this unto thee, but my Father which is in Heaven, said Christ to Peter, when he had made a worthy confession of him, Mat. 16. 17. Search the Scriptures, &c. for they are they that testifie of me, saith he, Joh. 5. 39. From a child thou hast known the holy Scriptures, which are able to make thee wise unto salvation, thorough faith which is in Christ Jesus, said Paul to Timothy, 2 Tim. 3. 15. Whiles the Ephesians were onely under the light of nature, they were without Christ, Flesh and blood hath not revealed this unto thee, but my Father which is in Heaven, said christ to Peter, when he had made a worthy Confessi of him, Mathew 16. 17. Search the Scriptures, etc. for they Are they that testify of me, Says he, John 5. 39. From a child thou hast known the holy Scriptures, which Are able to make thee wise unto salvation, through faith which is in christ jesus, said Paul to Timothy, 2 Tim. 3. 15. While the Ephesians were only under the Light of nature, they were without christ, n1 cc n1 vhz xx vvn d p-acp pno21, cc-acp po11 n1 r-crq vbz p-acp n1, vvd np1 p-acp np1, c-crq pns31 vhd vvn dt j n1 pp-f pno31, np1 crd crd n1 dt n2, av c-acp pns32 vbr pns32 cst vvb pp-f pno11, vvz pns31, np1 crd crd p-acp dt n1 pns21 vh2 vvn dt j n2, r-crq vbr j pc-acp vvi pno21 j p-acp n1, p-acp n1 r-crq vbz p-acp np1 np1, vvd np1 p-acp np1, crd np1 crd crd cs dt njp2 vbdr av-j p-acp dt n1 pp-f n1, pns32 vbdr p-acp np1, (10) sermon (DIV1) 159 Page 49
1049 and so having no hope, viz. of salvation, Eph. 2. 12. Ʋse 3. We then here may see, and so having no hope, viz. of salvation, Ephesians 2. 12. Ʋse 3. We then Here may see, cc av vhg dx n1, n1 pp-f n1, np1 crd crd j crd pns12 av av vmb vvi, (10) sermon (DIV1) 159 Page 95
1050 and should consider the great goodnesse of God towards us, in revealing Christ unto us: and should Consider the great Goodness of God towards us, in revealing christ unto us: cc vmd vvi dt j n1 pp-f np1 p-acp pno12, p-acp vvg np1 p-acp pno12: (10) sermon (DIV1) 159 Page 95
1051 In former ages Christ was totally hid from the greatest part of the world, Eph. 2. 12. That which is there spoken of the Ephesians, was (as the Text it self also there doth shew) the case and condition of all the Gentiles, that is, of all the world, except the Jewes only: In former ages christ was totally hid from the greatest part of the world, Ephesians 2. 12. That which is there spoken of the Ephesians, was (as the Text it self also there does show) the case and condition of all the Gentiles, that is, of all the world, except the Jews only: p-acp j n2 np1 vbds av-j vvn p-acp dt js n1 pp-f dt n1, np1 crd crd d r-crq vbz a-acp vvn pp-f dt njp2, vbds (c-acp dt n1 pn31 n1 av a-acp vdz vvi) dt n1 cc n1 pp-f d dt n2-j, cst vbz, pp-f d dt n1, c-acp dt np2 av-j: (10) sermon (DIV1) 159 Page 95
1052 And the Jews themselves had no such clear and full revelation of Christ, as we now have. And the jews themselves had no such clear and full Revelation of christ, as we now have. cc dt np2 px32 vhn dx d j cc j n1 pp-f np1, c-acp pns12 av vhi. (10) sermon (DIV1) 159 Page 95
1053 Things were delivered unto them more obscurely in types and figures, as before noted; Things were Delivered unto them more obscurely in types and figures, as before noted; n2 vbdr vvn p-acp pno32 av-dc av-j p-acp n2 cc n2, c-acp a-acp vvn; (10) sermon (DIV1) 159 Page 95
1054 But now the grace of God which bringeth salvation unto all men, hath appeared, or hath shined forth, But now the grace of God which brings salvation unto all men, hath appeared, or hath shined forth, cc-acp av dt n1 pp-f np1 r-crq vvz n1 p-acp d n2, vhz vvn, cc vhz vvn av, (10) sermon (DIV1) 159 Page 95
1055 as the word in the Originall doth import. as the word in the Original does import. c-acp dt n1 p-acp dt j-jn vdz vvi. (10) sermon (DIV1) 159 Page 95
1056 Christ hath now brought life and immortality to light thorough the Gospell, 2 Tim. 1. 10. If our Gospell be hid, it is hid to them that are lost: christ hath now brought life and immortality to Light through the Gospel, 2 Tim. 1. 10. If our Gospel be hid, it is hid to them that Are lost: np1 vhz av vvd n1 cc n1 pc-acp vvi p-acp dt n1, crd np1 crd crd cs po12 n1 vbi vvn, pn31 vbz vvn p-acp pno32 cst vbr vvn: (10) sermon (DIV1) 159 Page 95
1057 in whom the God of this world hath blinded the minds of them that believe not, &c. 2 Cor. 4. 3, 4. Ʋse 4. Let us therefore have a care to make sure of Christ, and of salvation thorough Christ: in whom the God of this world hath blinded the minds of them that believe not, etc. 2 Cor. 4. 3, 4. Ʋse 4. Let us Therefore have a care to make sure of christ, and of salvation through christ: p-acp ro-crq dt n1 pp-f d n1 vhz vvn dt n2 pp-f pno32 cst vvb xx, av crd np1 crd crd, crd j crd vvb pno12 av vhb dt n1 pc-acp vvi j pp-f np1, cc pp-f n1 p-acp np1: (10) sermon (DIV1) 159 Page 95
1058 Receive not the grace of God in vain, 2 Cor. 6. 2. How shall we escape if we neglect so great salvation? Heb. 2. 3. Receive not the grace of God in vain, 2 Cor. 6. 2. How shall we escape if we neglect so great salvation? Hebrew 2. 3. vvb xx dt n1 pp-f np1 p-acp j, crd np1 crd crd q-crq vmb pns12 vvi cs pns12 vvb av j n1? np1 crd crd (10) sermon (DIV1) 160 Page 95
1059 1. Let us take heed of being ignorant of Christ, By his knowledge (that is, by the knowledge of him) he shall justifie many, Esa. 53. 11. This is life eternall to know thee the only true God, 1. Let us take heed of being ignorant of christ, By his knowledge (that is, by the knowledge of him) he shall justify many, Isaiah 53. 11. This is life Eternal to know thee the only true God, crd vvb pno12 vvi n1 pp-f vbg j pp-f np1, p-acp po31 n1 (cst vbz, p-acp dt n1 pp-f pno31) pns31 vmb vvi d, np1 crd crd d vbz n1 j pc-acp vvi pno21 dt j j np1, (10) sermon (DIV1) 161 Page 95
1060 and whom thou hast sent, Jesus Christ, Joh. 17. 3. The more clearly that Christ is now made manifest, the more inexcusable are we, and whom thou hast sent, jesus christ, John 17. 3. The more clearly that christ is now made manifest, the more inexcusable Are we, cc ro-crq pns21 vh2 vvn, np1 np1, np1 crd crd dt av-dc av-j cst np1 vbz av vvn j, dt av-dc j vbr pns12, (10) sermon (DIV1) 161 Page 95
1061 if we be ignorant of him: if we be ignorant of him: cs pns12 vbb j pp-f pno31: (10) sermon (DIV1) 161 Page 95
1062 This is the condemnation of the world, that light is come into the world, but men loved darknesse rather then light, &c. Joh. 3. 19. 2. Let us take heed of relying on any thing but Christ: This is the condemnation of the world, that Light is come into the world, but men loved darkness rather then Light, etc. John 3. 19. 2. Let us take heed of relying on any thing but christ: d vbz dt n1 pp-f dt n1, cst n1 vbz vvn p-acp dt n1, cc-acp n2 vvd n1 av-c cs vvi, av np1 crd crd crd vvb pno12 vvi n1 pp-f vvg p-acp d n1 p-acp np1: (10) sermon (DIV1) 161 Page 96
1063 Only Christ is a sure foundation, in whom whosoever believeth shall not be ashamed, Esa. 28. 16. Rom. 10. 11. It is faith in Christ, not works, the righteousnesse of Christ apprehended by faith, not our own righteousnesse that we must build upon: Only christ is a sure Foundation, in whom whosoever Believeth shall not be ashamed, Isaiah 28. 16. Rom. 10. 11. It is faith in christ, not works, the righteousness of christ apprehended by faith, not our own righteousness that we must built upon: av-j np1 vbz dt j n1, p-acp r-crq r-crq vvz vmb xx vbi j, np1 crd crd np1 crd crd pn31 vbz n1 p-acp np1, xx n2, dt n1 pp-f np1 vvd p-acp n1, xx po12 d n1 cst pns12 vmb vvi p-acp: (10) sermon (DIV1) 162 Page 96
1064 We conclude that a man is justified by faith, without the deeds of the Law, Rom. 3. 28. By grace ye are saved thorough faith, Eph. 2. 8. Not as faith is considered absolutely, We conclude that a man is justified by faith, without the Deeds of the Law, Rom. 3. 28. By grace you Are saved through faith, Ephesians 2. 8. Not as faith is considered absolutely, pns12 vvb cst dt n1 vbz vvn p-acp n1, p-acp dt n2 pp-f dt n1, np1 crd crd p-acp n1 pn22 vbr vvn p-acp n1, np1 crd crd xx p-acp n1 vbz vvn av-j, (10) sermon (DIV1) 162 Page 96
1065 but as it is considered relatively; but as it is considered relatively; cc-acp c-acp pn31 vbz vvn av-j; (10) sermon (DIV1) 162 Page 96
1066 not in respect of it self, but in respect of Christ, whom it layeth hold on and receiveth: not in respect of it self, but in respect of christ, whom it Layeth hold on and receives: xx p-acp n1 pp-f pn31 n1, cc-acp p-acp n1 pp-f np1, ro-crq pn31 vvz n1 p-acp cc vvz: (10) sermon (DIV1) 162 Page 96
1067 For Christ doth dwell in our hearts by faith, Eph. 3. 17. And He is our peace, Eph. 2. 14. and our hope, 1 Tim. 1. 1. Christ is the medicine that doth work the cure, faith the hand that doth apply it, without which application though the medicine be never so Soveraign, it can do us no good. For christ does dwell in our hearts by faith, Ephesians 3. 17. And He is our peace, Ephesians 2. 14. and our hope, 1 Tim. 1. 1. christ is the medicine that does work the cure, faith the hand that does apply it, without which application though the medicine be never so Sovereign, it can do us no good. p-acp np1 vdz vvi p-acp po12 n2 p-acp n1, np1 crd crd cc pns31 vbz po12 n1, np1 crd crd cc po12 n1, vvn np1 crd crd np1 vbz dt n1 cst vdz vvi dt n1, n1 dt n1 cst vdz vvi pn31, p-acp r-crq n1 cs dt n1 vbb av-x av j-jn, pn31 vmb vdi pno12 av-dx j. (10) sermon (DIV1) 162 Page 96
1068 But herewithall, we must remember that faith without works is dead, Jam. 2. The same faith that looks at, But herewithal, we must Remember that faith without works is dead, Jam. 2. The same faith that looks At, p-acp av, pns12 vmb vvi d n1 p-acp n2 vbz j, np1 crd dt d n1 cst vvz p-acp, (10) sermon (DIV1) 162 Page 96
1069 and layes hold on the promises, (which are Yea and Amen in Christ) hath respect to the precepts also, see Heb. 11. 7, 8, 17. And Christ came as to save sinners, 1 Tim. 1. 15. so to call sinners to repentance, Mat. 9. 13. He came as to save, so also to sanctifie; and lays hold on the promises, (which Are Yea and Amen in christ) hath respect to the Precepts also, see Hebrew 11. 7, 8, 17. And christ Come as to save Sinners, 1 Tim. 1. 15. so to call Sinners to Repentance, Mathew 9. 13. He Come as to save, so also to sanctify; cc n2 vvb p-acp dt n2, (r-crq vbr uh cc uh-n p-acp np1) vhz n1 p-acp dt n2 av, vvb np1 crd crd, crd, crd cc np1 vvd a-acp p-acp p-acp n2, vvn np1 crd crd av p-acp vvb n2 p-acp n1, np1 crd crd pns31 vvd a-acp pc-acp vvi, av av pc-acp vvi; (10) sermon (DIV1) 162 Page 96
1070 see Eph. 5. 25, 26. and Tit. 2. 14. In a word Christ is Lord as well as Jesus or Saviour, see Ephesians 5. 25, 26. and Tit. 2. 14. In a word christ is Lord as well as jesus or Saviour, vvb np1 crd crd, crd cc np1 crd crd p-acp dt n1 np1 vbz n1 p-acp av c-acp np1 cc np1, (10) sermon (DIV1) 162 Page 96
1071 and therefore except we yeeld obedience to him, let us not think to be saved by him. and Therefore except we yield Obedience to him, let us not think to be saved by him. cc av c-acp pns12 vvb n1 p-acp pno31, vvb pno12 xx vvi pc-acp vbi vvn p-acp pno31. (10) sermon (DIV1) 162 Page 96
1072 He is the Author of eternall salvation unto all them (and only them) that obey him. He is the Author of Eternal salvation unto all them (and only them) that obey him. pns31 vbz dt n1 pp-f j n1 p-acp d pno32 (cc av-j pno32) d vvb pno31. (10) sermon (DIV1) 162 Page 96
1073 THE NINTH SERMON. THE NINTH SERMON. dt ord n1. (11) sermon (DIV1) 162 Page 97
1074 HEB. 7. 25. Wherefore he is able to save to the uttermost all that come unto God by him. HEBREW. 7. 25. Wherefore he is able to save to the uttermost all that come unto God by him. n1. crd crd c-crq pns31 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp np1 p-acp pno31. (11) sermon (DIV1) 162 Page 97
1075 THe scope of the Author of this Epistle, is to shew, that the Leviticall Priesthood ▪ was but a type and figure of Christs Priesthood, THe scope of the Author of this Epistle, is to show, that the Levitical Priesthood ▪ was but a type and figure of Christ Priesthood, dt n1 pp-f dt n1 pp-f d n1, vbz pc-acp vvi, cst dt j n1 ▪ vbds cc-acp dt n1 cc n1 pp-f npg1 n1, (11) sermon (DIV1) 163 Page 97
1076 and that all the rites and ceremonies of the Law were fulfilled in Christ: and that all the Rites and ceremonies of the Law were fulfilled in christ: cc cst d dt n2 cc n2 pp-f dt n1 vbdr vvn p-acp np1: (11) sermon (DIV1) 163 Page 97
1077 And in this Chapter more peculiarly is shewed, that Christ being a Priest after the order of Melchisedek, his Priesthood was much more excellent then that of Aaron, who was the first Priest under the Law. And in this Chapter more peculiarly is showed, that christ being a Priest After the order of Melchisedek, his Priesthood was much more excellent then that of Aaron, who was the First Priest under the Law. cc p-acp d n1 av-dc av-j vbz vvn, cst np1 vbg dt n1 p-acp dt n1 pp-f np1, po31 n1 vbds av-d av-dc j cs d pp-f np1, r-crq vbds dt ord n1 p-acp dt n1. (11) sermon (DIV1) 163 Page 97
1078 In the two Verses before the Text it's noted, that under the Law there were many Priests, one succeeding another, In the two Verses before the Text it's noted, that under the Law there were many Priests, one succeeding Another, p-acp dt crd n2 p-acp dt n1 pn31|vbz vvn, cst p-acp dt n1 a-acp vbdr d n2, pi vvg n-jn, (11) sermon (DIV1) 163 Page 97
1079 because they were mortall, and so one failing, another must succeed in his place; Because they were Mortal, and so one failing, Another must succeed in his place; c-acp pns32 vbdr j-jn, cc av pi vvg, j-jn vmb vvi p-acp po31 n1; (11) sermon (DIV1) 163 Page 97
1080 but that Christ is the only Priest having no Successor, nor was there need of any, but that christ is the only Priest having no Successor, nor was there need of any, cc-acp cst np1 vbz dt j n1 vhg dx n1, ccx vbds a-acp n1 pp-f d, (11) sermon (DIV1) 163 Page 97
1081 because though he died, (as it was requisite he should, he being both Priest and Sacrifice) yet he quickly rose again, and liveth for ever. Because though he died, (as it was requisite he should, he being both Priest and Sacrifice) yet he quickly rose again, and lives for ever. c-acp cs pns31 vvd, (c-acp pn31 vbds j pns31 vmd, pns31 vbg d n1 cc n1) av pns31 av-j vvd av, cc vvz p-acp av. (11) sermon (DIV1) 163 Page 97
1082 Hence he inferreth, that Christ is a most sufficient Saviour; Hence he infers, that christ is a most sufficient Saviour; av pns31 vvz, cst np1 vbz dt av-ds j n1; (11) sermon (DIV1) 163 Page 98
1083 Wherefore he is able to save to the uttermost all that come unto God by him, seeing he ever liveth to make intercession for them. Wherefore he is able to save to the uttermost all that come unto God by him, seeing he ever lives to make Intercession for them. c-crq pns31 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp np1 p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno32. (11) sermon (DIV1) 163 Page 98
1084 Observe we therefore this Doctrine, That Christ is a most powerful and a most sufficient Saviour. Observe we Therefore this Doctrine, That christ is a most powerful and a most sufficient Saviour. vvb pns12 av d n1, cst np1 vbz dt av-ds j cc dt av-ds j n1. (11) sermon (DIV1) 163 Page 98
1085 He is mighty to save, as it is said of him, Esa. 63. 1. He is a horn of salvation, as he is called, Luke 1. 69. that is, a strong and mighty salvation, He is mighty to save, as it is said of him, Isaiah 63. 1. He is a horn of salvation, as he is called, Lycia 1. 69. that is, a strong and mighty salvation, pns31 vbz j pc-acp vvi, c-acp pn31 vbz vvn pp-f pno31, np1 crd crd pns31 vbz dt n1 pp-f n1, c-acp pns31 vbz vvn, av crd crd cst vbz, dt j cc j n1, (11) sermon (DIV1) 164 Page 98
1086 for so the word horn in Scripture somtimes imports strength and might; for so the word horn in Scripture sometimes imports strength and might; c-acp av dt n1 n1 p-acp n1 av vvz n1 cc n1; (11) sermon (DIV1) 164 Page 98
1087 The Lord shall give strength unto his King, and exalt the horn of his Annoynted, 1 Sam. 2. 10. And thus David calls God his rock, his fortresse, The Lord shall give strength unto his King, and exalt the horn of his Anointed, 1 Sam. 2. 10. And thus David calls God his rock, his fortress, dt n1 vmb vvi n1 p-acp po31 n1, cc vvi dt n1 pp-f po31 j-vvn, crd np1 crd crd cc av np1 vvz np1 po31 n1, po31 n1, (11) sermon (DIV1) 164 Page 98
1088 and his deliverer, his God, his strength, in whom he would trust, his buckler, and the horn of his salvation, and his deliverer, his God, his strength, in whom he would trust, his buckler, and the horn of his salvation, cc po31 n1, po31 n1, po31 n1, p-acp ro-crq pns31 vmd vvi, po31 n1, cc dt n1 pp-f po31 n1, (11) sermon (DIV1) 164 Page 98
1089 and his high Tower, Psal. 18. 2. Those many other titles which are heaped up together with it, shew what is meant by this horn of salvation. So Esa. 28. 16. Christ is called, a sure foundation: It's safe building upon him, and his high Tower, Psalm 18. 2. Those many other titles which Are heaped up together with it, show what is meant by this horn of salvation. So Isaiah 28. 16. christ is called, a sure Foundation: It's safe building upon him, cc po31 j n1, np1 crd crd d d j-jn n2 r-crq vbr vvn a-acp av p-acp pn31, vvb r-crq vbz vvn p-acp d n1 pp-f n1. av np1 crd crd np1 vbz vvn, dt j n1: pn31|vbz j n-vvg p-acp pno31, (11) sermon (DIV1) 164 Page 98
1090 as it there followes, Whosoever believeth in him shall not make hast; that is, not stumble and fall, as they are apt to do that make hast: as it there follows, Whosoever Believeth in him shall not make haste; that is, not Stumble and fallen, as they Are apt to do that make haste: c-acp pn31 a-acp vvz, r-crq vvz p-acp pno31 vmb xx vvi n1; cst vbz, xx vvi cc vvi, c-acp pns32 vbr j pc-acp vdi d vvi n1: (11) sermon (DIV1) 164 Page 98
1091 The Apostle hath it, shall not be ashamed, Rom. 10. 11. viz. as they use to be whose confidence proves vain, who trust in that which does them no good, The Apostle hath it, shall not be ashamed, Rom. 10. 11. viz. as they use to be whose confidence Proves vain, who trust in that which does them no good, dt n1 vhz pn31, vmb xx vbi j, np1 crd crd n1 c-acp pns32 vvb pc-acp vbi r-crq n1 vvz j, r-crq vvb p-acp d r-crq vdz pno32 dx j, (11) sermon (DIV1) 164 Page 98
1092 or not so much as they did expect from it. And so the Greek Interpreters called the Septuagint, render it; or not so much as they did expect from it. And so the Greek Interpreters called the septuagint, render it; cc xx av av-d c-acp pns32 vdd vvi p-acp pn31. cc av dt jp n2 vvd dt n1, vvb pn31; (11) sermon (DIV1) 164 Page 98
1093 the words in the Hebrew for to make hast, and to be ashamed, being somewhat alike in sound and in figure, the words in the Hebrew for to make haste, and to be ashamed, being somewhat alike in found and in figure, dt n2 p-acp dt njp p-acp pc-acp vvi n1, cc pc-acp vbi j, vbg av av-j p-acp n1 cc p-acp n1, (11) sermon (DIV1) 164 Page 98
1094 and the sense of them both equally agreeing to this place. The power and sufficiency of Christ to save, may appeare in these respects: and the sense of them both equally agreeing to this place. The power and sufficiency of christ to save, may appear in these respects: cc dt n1 pp-f pno32 d av-j vvg p-acp d n1. dt n1 cc n1 pp-f np1 pc-acp vvi, vmb vvi p-acp d n2: (11) sermon (DIV1) 164 Page 98
1095 1. He is able to save as well one as another: 1. He is able to save as well one as Another: crd pns31 vbz j pc-acp vvi c-acp av crd p-acp n-jn: (11) sermon (DIV1) 166 Page 99
1096 He is not only able to save one, or two, or a few, but all, be they never so many: He is not only able to save one, or two, or a few, but all, be they never so many: pns31 vbz xx av-j j pc-acp vvi pi, cc crd, cc dt d, cc-acp d, vbb pns32 av-x av av-d: (11) sermon (DIV1) 166 Page 99
1097 Look unto me, and be ye saved, all the ends of the earth, saith he, Esa. 45. 22. It is a light thing saith God unto him, that thou shouldst be my servant to raise up the Tribes of Jacob, and to restore the preserved of Israel; Look unto me, and be you saved, all the ends of the earth, Says he, Isaiah 45. 22. It is a Light thing Says God unto him, that thou Shouldst be my servant to raise up the Tribes of Jacob, and to restore the preserved of Israel; vvb p-acp pno11, cc vbb pn22 vvn, d dt n2 pp-f dt n1, vvz pns31, np1 crd crd pn31 vbz dt j n1 vvz np1 p-acp pno31, cst pns21 vmd2 vbi po11 n1 pc-acp vvi a-acp dt n2 pp-f np1, cc pc-acp vvi dt vvn pp-f np1; (11) sermon (DIV1) 166 Page 99
1098 I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the ends of the earth, Esa. 49. 6. See also Act. 13. 47. where this place is cited and expounded of Christ: I will also give thee for a Light to the Gentiles, that thou Mayest be my salvation unto the ends of the earth, Isaiah 49. 6. See also Act. 13. 47. where this place is cited and expounded of christ: pns11 vmb av vvi pno21 p-acp dt n1 p-acp dt n2-j, cst pns21 vm2 vbi po11 n1 p-acp dt n2 pp-f dt n1, np1 crd crd n1 av n1 crd crd n1 d n1 vbz vvn cc vvn pp-f np1: (11) sermon (DIV1) 166 Page 99
1099 So Simeon having Christ (as then a young babe) in his armes, said, Lord now lettest thou thy servant depart in peace; So Simeon having christ (as then a young babe) in his arms, said, Lord now Lettest thou thy servant depart in peace; av np1 vhg np1 (c-acp cs dt j n1) p-acp po31 n2, vvd, n1 av vv2 pns21 po21 n1 vvi p-acp n1; (11) sermon (DIV1) 166 Page 99
1100 for mine eyes have seen thy salvation, which thou hast prepared before the face of all people, Luk. 2. 29, 30, 31. True it is, all are not saved by Christ, for mine eyes have seen thy salvation, which thou hast prepared before the face of all people, Luk. 2. 29, 30, 31. True it is, all Are not saved by christ, p-acp po11 n2 vhb vvn po21 n1, r-crq pns21 vh2 vvn p-acp dt n1 pp-f d n1, np1 crd crd, crd, crd j pn31 vbz, d vbr xx vvn p-acp np1, (11) sermon (DIV1) 166 Page 99
1101 but that is not through defect in Christ, nor through any inability in him to save, but that is not through defect in christ, nor through any inability in him to save, cc-acp cst vbz xx p-acp n1 p-acp np1, ccx p-acp d n1 p-acp pno31 pc-acp vvi, (11) sermon (DIV1) 166 Page 99
1102 but through the indisposednesse that is in others to be saved: but through the indisposedness that is in Others to be saved: cc-acp p-acp dt n1 cst vbz p-acp n2-jn pc-acp vbi vvn: (11) sermon (DIV1) 166 Page 99
1103 The pool of Bethesda had in it vertue sufficient to cure any, yet only such were cured by it, The pool of Bethesda had in it virtue sufficient to cure any, yet only such were cured by it, dt n1 pp-f np1 vhd p-acp pn31 n1 j pc-acp vvi d, av av-j d vbdr vvn p-acp pn31, (11) sermon (DIV1) 166 Page 99
1104 as after the moving of the water by an Angell, did first enter into it, Joh. 5. 4. So there is sufficient vertue in Christ to save any, as After the moving of the water by an Angel, did First enter into it, John 5. 4. So there is sufficient virtue in christ to save any, c-acp p-acp dt n-vvg pp-f dt n1 p-acp dt n1, vdd ord vvi p-acp pn31, np1 crd crd av a-acp vbz j n1 p-acp np1 pc-acp vvi d, (11) sermon (DIV1) 166 Page 99
1105 yet only such as believe in him, shall be saved by him. yet only such as believe in him, shall be saved by him. av av-j d c-acp vvb p-acp pno31, vmb vbi vvn p-acp pno31. (11) sermon (DIV1) 166 Page 99
1106 By him all that believe, are justified, &c. Acts 13. 39. To as many as received him, to them he gave power to be the Sons of God, By him all that believe, Are justified, etc. Acts 13. 39. To as many as received him, to them he gave power to be the Sons of God, p-acp pno31 d cst vvb, vbr vvn, av vvz crd crd p-acp p-acp d c-acp vvd pno31, p-acp pno32 pns31 vvd n1 pc-acp vbi dt n2 pp-f np1, (11) sermon (DIV1) 166 Page 99
1107 even to them that believed on his name, Joh. 1. 11, 12. Ye will not come unto me, that ye might have life, Joh. 5. 40. even to them that believed on his name, John 1. 11, 12. You will not come unto me, that you might have life, John 5. 40. av p-acp pno32 cst vvd p-acp po31 n1, np1 crd crd, crd pn22 vmb xx vvi p-acp pno11, cst pn22 vmd vhi n1, np1 crd crd (11) sermon (DIV1) 166 Page 99
1108 2. He is able to save as wel at one time as at another, as well before his Incarnation, as since; 2. He is able to save as well At one time as At Another, as well before his Incarnation, as since; crd pns31 vbz j pc-acp vvi c-acp av p-acp crd n1 c-acp p-acp j-jn, c-acp av c-acp po31 n1, c-acp a-acp; (11) sermon (DIV1) 167 Page 99
1109 Jesus Christ yesterday, & to day, & the same for ever, Heb. 13. 8. They that were before Christs coming in the flesh, did find the power and sufficiency of Christ to save them, jesus christ yesterday, & to day, & the same for ever, Hebrew 13. 8. They that were before Christ coming in the Flesh, did find the power and sufficiency of christ to save them, np1 np1 av-an, cc p-acp n1, cc dt d p-acp av, np1 crd crd pns32 cst vbdr p-acp npg1 vvg p-acp dt n1, vdd vvi dt n1 cc n1 pp-f np1 pc-acp vvi pno32, (11) sermon (DIV1) 167 Page 100
1110 as well as they have been since his coming: as well as they have been since his coming: c-acp av c-acp pns32 vhb vbn p-acp po31 n-vvg: (11) sermon (DIV1) 167 Page 100
1111 We believe that thorough the grace of the Lord Jesus Christ we shall be saved even as they, said Peter, speaking of those that were before Christ, Acts 15. 11. Abraham rejoyced to see my day, We believe that through the grace of the Lord jesus christ we shall be saved even as they, said Peter, speaking of those that were before christ, Acts 15. 11. Abraham rejoiced to see my day, pns12 vvb cst p-acp dt n1 pp-f dt n1 np1 np1 pns12 vmb vbi vvn av c-acp pns32, vvd np1, vvg pp-f d cst vbdr p-acp np1, n2 crd crd np1 vvd pc-acp vvi po11 n1, (11) sermon (DIV1) 167 Page 100
1112 and he saw it, and was glad, said Christ, Joh. 8. 56. 3. He is able to save as well from one enemy, as from another: and he saw it, and was glad, said christ, John 8. 56. 3. He is able to save as well from one enemy, as from Another: cc pns31 vvd pn31, cc vbds j, vvd np1, np1 crd crd crd pns31 vbz j pc-acp vvi c-acp av p-acp crd n1, c-acp p-acp j-jn: (11) sermon (DIV1) 167 Page 100
1113 he came for that end, that we should be saved from the hand of all our enemies, he Come for that end, that we should be saved from the hand of all our enemies, pns31 vvd p-acp d n1, cst pns12 vmd vbi vvn p-acp dt n1 pp-f d po12 n2, (11) sermon (DIV1) 168 Page 100
1114 and from the hand of all that hate us, Luk. 1. 71. He is able to save from corporall enemies; and from the hand of all that hate us, Luk. 1. 71. He is able to save from corporal enemies; cc p-acp dt n1 pp-f d cst vvb pno12, np1 crd crd pns31 vbz j pc-acp vvi p-acp j n2; (11) sermon (DIV1) 168 Page 100
1115 Be not afraid, (said he unto Paul) but speak, and hold not thy peace; Be not afraid, (said he unto Paul) but speak, and hold not thy peace; vbb xx j, (vvd pns31 p-acp np1) cc-acp vvb, cc vvb xx po21 n1; (11) sermon (DIV1) 168 Page 100
1116 for I am with thee, and no man shall set on thee, to hurt thee, Acts 18. 9, 10. And he is able to save from spirituall enemies: for I am with thee, and no man shall Set on thee, to hurt thee, Acts 18. 9, 10. And he is able to save from spiritual enemies: c-acp pns11 vbm p-acp pno21, cc dx n1 vmb vvi p-acp pno21, pc-acp vvi pno21, n2 crd crd, crd cc pns31 vbz j pc-acp vvi p-acp j n2: (11) sermon (DIV1) 168 Page 100
1117 From sin, Thou shalt call his Name Jesus, for he shall save his people from their sinnes, Mat. 1. 21. From the Law: From since, Thou shalt call his Name jesus, for he shall save his people from their Sins, Mathew 1. 21. From the Law: p-acp n1, pns21 vm2 vvi po31 n1 np1, c-acp pns31 vmb vvi po31 n1 p-acp po32 n2, np1 crd crd p-acp dt n1: (11) sermon (DIV1) 168 Page 100
1118 Christ hath redeemed us from the curse of the Law, &c. Gal. 3. 13. From death; christ hath redeemed us from the curse of the Law, etc. Gal. 3. 13. From death; np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, av np1 crd crd p-acp n1; (11) sermon (DIV1) 168 Page 100
1119 The last enemy (that enemy that holdeth out to the last) that shall be destroyed, is death, 1 Cor. 15. 26. And v. 54. &c. When this corruptible shall have put on incorruption, The last enemy (that enemy that holds out to the last) that shall be destroyed, is death, 1 Cor. 15. 26. And v. 54. etc. When this corruptible shall have put on incorruption, dt ord n1 (cst n1 cst vvz av p-acp dt ord) d vmb vbi vvn, vbz n1, crd np1 crd crd cc n1 crd av c-crq d j vmb vhi vvn p-acp n1, (11) sermon (DIV1) 168 Page 100
1120 and this mortall shall have put on immortality, then shall be brought to passe the saying that is written, Death is swallowed up in victory. and this Mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. cc d j-jn vmb vhb vvd p-acp n1, av vmb vbi vvn pc-acp vvi dt vvg cst vbz vvn, n1 vbz vvn a-acp p-acp n1. (11) sermon (DIV1) 168 Page 100
1121 O Death, where is thy sting? O Grave, where is thy victory? The sting of death is sin, O Death, where is thy sting? O Grave, where is thy victory? The sting of death is since, sy n1, q-crq vbz po21 n1? sy j, q-crq vbz po21 n1? dt n1 pp-f n1 vbz n1, (11) sermon (DIV1) 168 Page 100
1122 and the strength of sin is the Law; but thanks be unto God, that giveth us victory thorough Iesus Christ our Lord. From the Devill: and the strength of since is the Law; but thanks be unto God, that gives us victory through Iesus christ our Lord. From the devil: cc dt n1 pp-f n1 vbz dt n1; cc-acp n2 vbb p-acp np1, cst vvz pno12 n1 p-acp np1 np1 po12 n1. p-acp dt n1: (11) sermon (DIV1) 168 Page 100
1123 He came to bruise the head of that old Serpent, as was promised in the beginning, Gen. 3. 15. Forasmuch as the children are partakers of flesh and blood, he likewise took part of the same, that thorough death he might destroy him that had the power of death; He Come to bruise the head of that old Serpent, as was promised in the beginning, Gen. 3. 15. Forasmuch as the children Are partakers of Flesh and blood, he likewise took part of the same, that through death he might destroy him that had the power of death; pns31 vvd pc-acp vvi dt n1 pp-f cst j n1, c-acp vbds vvn p-acp dt n1, np1 crd crd av c-acp dt n2 vbr n2 pp-f n1 cc n1, pns31 av vvd n1 pp-f dt d, cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1; (11) sermon (DIV1) 168 Page 101
1124 that is, the Devill, Heb. 2. 14. 4. He is able to save not only for a while, but for ever: that is, the devil, Hebrew 2. 14. 4. He is able to save not only for a while, but for ever: d vbz, dt n1, np1 crd crd crd pns31 vbz j pc-acp vvi xx av-j p-acp dt n1, cc-acp c-acp av: (11) sermon (DIV1) 168 Page 101
1125 Israel shall be saved in the Lord with an everlasting salvation, Esa. 45. 17. He is the Author of eternall salvation unto all them that obey him, Heb. 5. 9. He hath obtained eternall redemption for us, Heb. 9. 12. Israel shall be saved in the Lord with an everlasting salvation, Isaiah 45. 17. He is the Author of Eternal salvation unto all them that obey him, Hebrew 5. 9. He hath obtained Eternal redemption for us, Hebrew 9. 12. np1 vmb vbi vvn p-acp dt n1 p-acp dt j n1, np1 crd crd pns31 vbz dt n1 pp-f j n1 p-acp d pno32 cst vvb pno31, np1 crd crd pns31 vhz vvn j n1 p-acp pno12, np1 crd crd (11) sermon (DIV1) 169 Page 101
1126 5. He is able to save not only privatively, so as to remove all evil from us, 5. He is able to save not only privatively, so as to remove all evil from us, crd pns31 vbz j pc-acp vvi xx av-j av-j, av c-acp pc-acp vvi d n-jn p-acp pno12, (11) sermon (DIV1) 170 Page 101
1127 but also positively, so as to confer all good upon us: but also positively, so as to confer all good upon us: cc-acp av av-j, av c-acp pc-acp vvi d j p-acp pno12: (11) sermon (DIV1) 170 Page 101
1128 Had Ioseph only been delivered out of prison, he would have thought it no small favour; Had Ioseph only been Delivered out of prison, he would have Thought it no small favour; vhd np1 j vbn vvn av pp-f n1, pns31 vmd vhi vvn pn31 dx j n1; (11) sermon (DIV1) 170 Page 101
1129 this was all that he requested the chief Butler to do for him, when he had so comfortably interpreted his dreame unto him: this was all that he requested the chief Butler to do for him, when he had so comfortably interpreted his dream unto him: d vbds d cst pns31 vvd dt j-jn n1 pc-acp vdi p-acp pno31, c-crq pns31 vhd av av-j vvn po31 n1 p-acp pno31: (11) sermon (DIV1) 170 Page 101
1130 But think on me when it shall be well with thee, and shew kindnesse, I pray thee, But think on me when it shall be well with thee, and show kindness, I pray thee, cc-acp vvb p-acp pno11 c-crq pn31 vmb vbi av p-acp pno21, cc vvi n1, pns11 vvb pno21, (11) sermon (DIV1) 170 Page 101
1131 unto me, and make mention of me unto P•araoh, and bring me out of this house, Gen. 40. 14. But that he should be so advanced as he was, this was much more. unto me, and make mention of me unto P•araoh, and bring me out of this house, Gen. 40. 14. But that he should be so advanced as he was, this was much more. p-acp pno11, cc vvi n1 pp-f pno11 p-acp np1, cc vvb pno11 av pp-f d n1, np1 crd crd p-acp cst pns31 vmd vbi av vvn c-acp pns31 vbds, d vbds av-d av-dc. (11) sermon (DIV1) 170 Page 101
1132 Now whosoever believeth in Christ, shall thorough him not only not perish, but also shall have eternall life, Joh. 3. 16. Now whosoever Believeth in christ, shall through him not only not perish, but also shall have Eternal life, John 3. 16. av r-crq vvz p-acp np1, vmb p-acp pno31 xx j xx vvi, cc-acp av vmb vhi j n1, np1 crd crd (11) sermon (DIV1) 170 Page 101
1133 Reasons why Christ is such a powerfull and sufficient Saviour. Reasons why christ is such a powerful and sufficient Saviour. n2 c-crq np1 vbz d dt j cc j n1. (12) part (DIV2) 170 Page 101
1134 1. Because of the dignity of his Person, He is the mighty God, as he is stiled, Esa. 9. 6. therefore he must needs be a mighty Saviour. 1. Because of the dignity of his Person, He is the mighty God, as he is styled, Isaiah 9. 6. Therefore he must needs be a mighty Saviour. crd p-acp pp-f dt n1 pp-f po31 n1, pns31 vbz dt j np1, c-acp pns31 vbz vvn, np1 crd crd av pns31 vmb av vbi dt j n1. (12) part (DIV2) 171 Page 101
1135 God with his own blood did purchase his Church, as it is said, Acts 20. 28. The blood of Christ is the blood not of a meer man, God with his own blood did purchase his Church, as it is said, Acts 20. 28. The blood of christ is the blood not of a mere man, np1 p-acp po31 d n1 vdd vvi po31 n1, c-acp pn31 vbz vvn, n2 crd crd dt n1 pp-f np1 vbz dt n1 xx pp-f dt j n1, (12) part (DIV2) 171 Page 102
1136 but of that person that is as well God as man, and therefore that blood must needs be of infinite value, it must needs be of sufficient force to purchase the Church, but of that person that is as well God as man, and Therefore that blood must needs be of infinite valve, it must needs be of sufficient force to purchase the Church, cc-acp pp-f d n1 cst vbz c-acp av np1 p-acp n1, cc av d n1 vmb av vbi pp-f j n1, pn31 vmb av vbi pp-f j n1 pc-acp vvi dt n1, (12) part (DIV2) 171 Page 102
1137 and to work the redemption of it. 2. Because both of the greatnesse, and also of the willingnesse of his suffering: and to work the redemption of it. 2. Because both of the greatness, and also of the willingness of his suffering: cc pc-acp vvi dt n1 pp-f pn31. crd p-acp d pp-f dt n1, cc av pp-f dt n1 pp-f po31 n1: (12) part (DIV2) 171 Page 102
1138 He was wounded for our transgressions, he was bruized for our iniquities, &c. Isai. 53. 5. And v. 10. it's said, that his soule was made an offering for sin; He was wounded for our transgressions, he was Bruised for our iniquities, etc. Isaiah 53. 5. And v. 10. it's said, that his soul was made an offering for since; pns31 vbds vvn p-acp po12 n2, pns31 vbds vvn p-acp po12 n2, av np1 crd crd cc n1 crd pn31|vbz vvd, cst po31 n1 vbds vvn dt n1 p-acp n1; (12) part (DIV2) 172 Page 102
1139 and therefore he shall see his seed, and v. 11. He shall see of the travell of his soul, and shall be satisfied. and Therefore he shall see his seed, and v. 11. He shall see of the travel of his soul, and shall be satisfied. cc av pns31 vmb vvi po31 n1, cc n1 crd pns31 vmb vvi pp-f dt n1 pp-f po31 n1, cc vmb vbi vvn. (12) part (DIV2) 172 Page 102
1140 Therefore doth my Father love me (saith Christ) because I lay down my life, that I may take it up again: Therefore does my Father love me (Says christ) Because I lay down my life, that I may take it up again: av vdz po11 n1 vvb pno11 (vvz np1) c-acp pns11 vvd a-acp po11 n1, cst pns11 vmb vvi pn31 a-acp av: (12) part (DIV2) 172 Page 102
1141 No man taketh it from me, but I lay it down of my self, Ioh. 10. 17, 18. 3. By the vertue of his Resurrection: No man Takes it from me, but I lay it down of my self, John 10. 17, 18. 3. By the virtue of his Resurrection: dx n1 vvz pn31 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1, np1 crd crd, crd crd p-acp dt n1 pp-f po31 n1: (12) part (DIV2) 172 Page 102
1142 Hereby he hath made it appear, that our debt is discharged, and Gods justice satisfied. Hereby he hath made it appear, that our debt is discharged, and God's Justice satisfied. av pns31 vhz vvn pn31 vvi, cst po12 n1 vbz vvn, cc ng1 n1 vvn. (12) part (DIV2) 173 Page 102
1143 He was delivered (viz. unto death) for our offences, and rose again for our justification, Rom. 4. 25. Who is he that condemneth? it is Christ that died, He was Delivered (viz. unto death) for our offences, and rose again for our justification, Rom. 4. 25. Who is he that Condemneth? it is christ that died, pns31 vbds vvn (n1 p-acp n1) p-acp po12 n2, cc vvd av p-acp po12 n1, np1 crd crd r-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd, (12) part (DIV2) 173 Page 102
1144 yea rather, that is risen againe, Rom. 8. 34. Blessed be God, and the Father of our Lord Iesus Christ, who hath begotten us again unto a lively hope, through the Resurrection of Iesus Christ from the dead, 1 Pet. 1. 3. 4. By the power of his Ascension: yea rather, that is risen again, Rom. 8. 34. Blessed be God, and the Father of our Lord Iesus christ, who hath begotten us again unto a lively hope, through the Resurrection of Iesus christ from the dead, 1 Pet. 1. 3. 4. By the power of his Ascension: uh av-c, cst vbz vvn av, np1 crd crd vvn vbb np1, cc dt n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 av p-acp dt j n1, p-acp dt n1 pp-f np1 np1 p-acp dt j, vvn np1 crd crd crd p-acp dt n1 pp-f po31 n1: (12) part (DIV2) 173 Page 102
1145 He ascended up into heaven to make way for us; He ascended up into heaven to make Way for us; pns31 vvd a-acp p-acp n1 pc-acp vvi n1 p-acp pno12; (12) part (DIV2) 174 Page 102
1146 I go to prepare a place for you, saith he, Ioh. 14. 2. and in this respect he is called our fore-runner, Heb. 6. 20. 5. By the efficacy of his Intercession: I go to prepare a place for you, Says he, John 14. 2. and in this respect he is called our forerunner, Hebrew 6. 20. 5. By the efficacy of his Intercession: pns11 vvb pc-acp vvi dt n1 p-acp pn22, vvz pns31, np1 crd crd cc p-acp d n1 pns31 vbz vvn po12 n1, np1 crd crd crd p-acp dt n1 pp-f po31 n1: (12) part (DIV2) 174 Page 102
1147 Being ascended into heaven, and sitting at Gods right hand, he maketh intercession unto God for us, presenting unto him the merit of his death which he suffered for our sinnes. Being ascended into heaven, and sitting At God's right hand, he makes Intercession unto God for us, presenting unto him the merit of his death which he suffered for our Sins. vbg vvn p-acp n1, cc vvg p-acp npg1 j-jn n1, pns31 vvz n1 p-acp np1 p-acp pno12, vvg p-acp pno31 dt n1 pp-f po31 n1 r-crq pns31 vvd p-acp po12 n2. (12) part (DIV2) 175 Page 103
1148 And this reason is alledged why Christ is able to save to the uttermost all that come unto God by him, because he ever liveth to make intercession for them: And this reason is alleged why christ is able to save to the uttermost all that come unto God by him, Because he ever lives to make Intercession for them: cc d n1 vbz vvn c-crq np1 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp np1 p-acp pno31, c-acp pns31 av vvz pc-acp vvi n1 p-acp pno32: (12) part (DIV2) 175 Page 103
1149 So Rom. 8. 34. Who is he that condemneth? It is Christ that died, So Rom. 8. 34. Who is he that Condemneth? It is christ that died, av np1 crd crd r-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd, (12) part (DIV2) 175 Page 103
1150 yea rather that is risen againe, who is even at the right hand of God, who also maketh intercession for us. yea rather that is risen again, who is even At the right hand of God, who also makes Intercession for us. uh av-c cst vbz vvn av, r-crq vbz av p-acp dt j-jn n1 pp-f np1, r-crq av vvz n1 p-acp pno12. (12) part (DIV2) 175 Page 103
1151 Ʋse 1. Now if Christ be such a powerfull and sufficient Saviour, then the more injurious are they of the Church of Rome both unto Christ and unto Christians, in setting up other Saviours besides Christ, Ʋse 1. Now if christ be such a powerful and sufficient Saviour, then the more injurious Are they of the Church of Rome both unto christ and unto Christians, in setting up other Saviors beside christ, j crd av cs np1 vbb d dt j cc j n1, cs dt av-dc j vbr pns32 pp-f dt n1 pp-f np1 av-d p-acp np1 cc p-acp np1, p-acp vvg a-acp j-jn ng1 p-acp np1, (12) part (DIV2) 176 Page 103
1152 as if he alone were too weak and insufficient to save us. as if he alone were too weak and insufficient to save us. c-acp cs pns31 av-j vbdr av j cc j pc-acp vvi pno12. (12) part (DIV2) 176 Page 103
1153 But as the Gentiles being NONLATINALPHABET, such as had many Gods, were indeed NONLATINALPHABET, such as had no God at all, But as the Gentiles being, such as had many God's, were indeed, such as had no God At all, cc-acp c-acp dt np1 vbg, d c-acp vhd d n2, vbdr av, d c-acp vhd dx n1 p-acp d, (12) part (DIV2) 176 Page 103
1154 but were without God in the world, Eph. 2. 12. so they that will needs have many Saviours, have indeed no Saviour: but were without God in the world, Ephesians 2. 12. so they that will needs have many Saviors, have indeed no Saviour: cc-acp vbdr p-acp np1 p-acp dt n1, np1 crd crd av pns32 cst vmb av vhi d ng1, vhb av dx n1: (12) part (DIV2) 176 Page 103
1155 they that will not be content with Christ alone for salvation, shall neither have salvation by him, nor by any other; they that will not be content with christ alone for salvation, shall neither have salvation by him, nor by any other; pns32 cst vmb xx vbi j p-acp np1 av-j p-acp n1, vmb av-dx vhb n1 p-acp pno31, ccx p-acp d n-jn; (12) part (DIV2) 176 Page 103
1156 for there is none other by whom to have it. There is not salvation in any other; for there is none other by whom to have it. There is not salvation in any other; c-acp pc-acp vbz pix j-jn p-acp ro-crq pc-acp vhi pn31. pc-acp vbz xx n1 p-acp d n-jn; (12) part (DIV2) 176 Page 103
1157 for there is none other Name under heaven given among men whereby to be saved, Acts 4. 12. If you will not believe that I am he, ye shall die in your sins, Ioh. 8. 24. Wherefore do you spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, for there is none other Name under heaven given among men whereby to be saved, Acts 4. 12. If you will not believe that I am he, you shall die in your Sins, John 8. 24. Wherefore do you spend money for that which is not bred? and your labour for that which Satisfieth not? harken diligently unto me, c-acp pc-acp vbz pix j-jn n1 p-acp n1 vvn p-acp n2 c-crq pc-acp vbi vvn, n2 crd crd cs pn22 vmb xx vvi cst pns11 vbm pns31, pn22 vmb vvi p-acp po22 n2, np1 crd crd q-crq vdb pn22 vvi n1 p-acp d r-crq vbz xx n1? cc po22 n1 p-acp d r-crq vvz xx? vvb av-j p-acp pno11, (12) part (DIV2) 176 Page 103
1158 and eat that which is good, and let your soul delight it self in fatnesse. and eat that which is good, and let your soul delight it self in fatness. cc vvi d r-crq vbz j, cc vvb po22 n1 vvb pn31 n1 p-acp n1. (12) part (DIV2) 176 Page 104
1159 Incline your ear and come unto me, hear and your soul shal live, &c. Esa. 55. 2, 3. It was the saying of one of the Martyrs in Queen Maries daies, Incline your ear and come unto me, hear and your soul shall live, etc. Isaiah 55. 2, 3. It was the saying of one of the Martyrs in Queen Mary's days, vvi po22 n1 cc vvi p-acp pno11, vvb cc po22 n1 vmb vvi, av np1 crd crd, crd pn31 vbds dt n-vvg pp-f crd pp-f dt n2 p-acp n1 npg1 n2, (12) part (DIV2) 176 Page 104
1160 and it must be one principall part of our Creed, None but Christ, none but Christ. and it must be one principal part of our Creed, None but christ, none but christ. cc pn31 vmb vbi crd j-jn n1 pp-f po12 n1, pix p-acp np1, pix cc-acp np1. (12) part (DIV2) 176 Page 104
1161 Ʋse. 2. Again, there being such power and sufficiency in Christ to save, here is comfort for all sin-sick soules, for all distressed consciences; Ʋse. 2. Again, there being such power and sufficiency in christ to save, Here is Comfort for all sin-sick Souls, for all distressed Consciences; n1. crd av, a-acp vbg d n1 cc n1 p-acp np1 pc-acp vvi, av vbz n1 p-acp d j n2, p-acp d j-vvn n2; (12) part (DIV2) 177 Page 104
1162 here is incouragement for them to come unto Christ, and to roll themselves upon him: Here is encouragement for them to come unto christ, and to roll themselves upon him: av vbz n1 p-acp pno32 pc-acp vvi p-acp np1, cc pc-acp vvi px32 p-acp pno31: (12) part (DIV2) 177 Page 104
1163 He is a Physitian able to cure them, be their maladies never so great, never so grievous. He is a physician able to cure them, be their maladies never so great, never so grievous. pns31 vbz dt n1 j pc-acp vvi pno32, vbb po32 n2 av-x av j, av-x av j. (12) part (DIV2) 177 Page 104
1164 He cured Matthew a Publican, Zacheus chief of the Publicans; Paul a persecutor; He cured Matthew a Publican, Zacchaeus chief of the Publicans; Paul a persecutor; pns31 vvn np1 dt n1, np1 j-jn pp-f dt n2; np1 dt n1; (12) part (DIV2) 177 Page 104
1165 Mary Magdalen, that was possessed with seven Devills, and the Thief on the Crosse, when he was at the point of death, which he suffered for his lewdnesse: Marry Magdalen, that was possessed with seven Devils, and the Thief on the Cross, when he was At the point of death, which he suffered for his Lewdness: uh np1, cst vbds vvn p-acp crd n2, cc dt n1 p-acp dt n1, c-crq pns31 vbds p-acp dt n1 pp-f n1, r-crq pns31 vvd p-acp po31 n1: (12) part (DIV2) 177 Page 104
1166 Doubt not therefore, whosoever thou art, but he can cure thee also; Doubt not Therefore, whosoever thou art, but he can cure thee also; vvb xx av, r-crq pns21 vb2r, cc-acp pns31 vmb vvi pno21 av; (12) part (DIV2) 177 Page 104
1167 come unto him, and say as the Leper did, Lord if thou wilt, thou canst make me clean, Mat. 8. 2. and assuredly Christ will say unto thee, come unto him, and say as the Leper did, Lord if thou wilt, thou Canst make me clean, Mathew 8. 2. and assuredly christ will say unto thee, vvb p-acp pno31, cc vvb p-acp dt n1 vdd, n1 cs pns21 vm2, pns21 vm2 vvi pno11 j, np1 crd crd cc av-vvn np1 vmb vvi p-acp pno21, (12) part (DIV2) 177 Page 104
1168 as he did to that Leper, v. 3. I will, be thou clean: as he did to that Leper, v. 3. I will, be thou clean: c-acp pns31 vdd p-acp d n1, n1 crd pns11 vmb, vbb pns21 j: (12) part (DIV2) 177 Page 104
1169 For, he is not lesse willing to save those that come unto him, then he is able. For, he is not less willing to save those that come unto him, then he is able. p-acp, pns31 vbz xx av-dc j pc-acp vvi d cst vvb p-acp pno31, cs pns31 vbz j. (12) part (DIV2) 177 Page 104
1170 He invites all to come, and offers his grace unto all, if they do come; Ho, every one that thirsteth, come unto the waters, and he that hath no money; He invites all to come, and offers his grace unto all, if they do come; Ho, every one that Thirsteth, come unto the waters, and he that hath no money; pns31 vvz d pc-acp vvi, cc vvz po31 n1 p-acp d, cs pns32 vdb vvi; uh, d pi cst vvz, vvb p-acp dt n2, cc pns31 cst vhz dx n1; (12) part (DIV2) 177 Page 104
1171 come ye, buy and eat, yea come, buy wine and milk without money, and without price, Esa. 55. 1. Come unto me all ye that are weary and heavy laden, come you, buy and eat, yea come, buy wine and milk without money, and without price, Isaiah 55. 1. Come unto me all you that Are weary and heavy laden, vvb pn22, vvb cc vvi, uh vvb, vvb n1 cc n1 p-acp n1, cc p-acp n1, np1 crd crd vvb p-acp pno11 d pn22 cst vbr j cc j vvn, (12) part (DIV2) 177 Page 104
1172 and I will give you rest, Mat. 11. 28. Therefore whatever thou art, if thou beest sensible of sin, and I will give you rest, Mathew 11. 28. Therefore whatever thou art, if thou Best sensible of since, cc pns11 vmb vvi pn22 n1, np1 crd crd av r-crq pns21 vb2r, cs pns21 vb2s j pp-f n1, (12) part (DIV2) 177 Page 105
1173 if burthened with it, if thine iniquities be gone over thine head, and be as a heavy burthen, too heavy for thee to bear, as David complained of his iniquities, Psal. 38. 4. Come and cast thy burthen upon the Lord, as he exhorts, Psal. 55. 22. Cast it upon the Lord Christ, who is both able and also willing to beare it. if burdened with it, if thine iniquities be gone over thine head, and be as a heavy burden, too heavy for thee to bear, as David complained of his iniquities, Psalm 38. 4. Come and cast thy burden upon the Lord, as he exhorts, Psalm 55. 22. Cast it upon the Lord christ, who is both able and also willing to bear it. cs j-vvn p-acp pn31, cs po21 n2 vbb vvn p-acp po21 n1, cc vbi c-acp dt j n1, av j p-acp pno21 pc-acp vvi, p-acp np1 vvd pp-f po31 n2, np1 crd crd np1 cc vvb po21 n1 p-acp dt n1, c-acp pns31 vvz, np1 crd crd n1 pn31 p-acp dt n1 np1, r-crq vbz d j cc av j pc-acp vvi pn31. (12) part (DIV2) 177 Page 105
1174 If thou beest as perplexed as the soul smitten Iaylor was, who cryed out, What must I do that I may be saved? I say unto thee, If thou Best as perplexed as the soul smitten Jailer was, who cried out, What must I do that I may be saved? I say unto thee, cs pns21 vb2s a-acp j c-acp dt n1 vvn n1 vbds, r-crq vvd av, q-crq vmb pns11 vdi cst pns11 vmb vbi vvn? pns11 vvb p-acp pno21, (12) part (DIV2) 177 Page 105
1175 as Paul said unto him, Believe in the Lord Jesus Christ, and thou shalt be saved, Acts 16. 30, 31. as Paul said unto him, Believe in the Lord jesus christ, and thou shalt be saved, Acts 16. 30, 31. c-acp np1 vvd p-acp pno31, vvb p-acp dt n1 np1 np1, cc pns21 vm2 vbi vvn, n2 crd crd, crd (12) part (DIV2) 177 Page 105
1176 So, are we troubled for want of sanctification, because grace is so weak, and corruption so strong in us? let us come unto Christ, who is full of grace, Ioh. 1. 14. And of his fulnesse we all receive grace for grace: So, Are we troubled for want of sanctification, Because grace is so weak, and corruption so strong in us? let us come unto christ, who is full of grace, John 1. 14. And of his fullness we all receive grace for grace: av, vbr pns12 vvn p-acp n1 pp-f n1, c-acp n1 vbz av j, cc n1 av j p-acp pno12? vvb pno12 vvi p-acp np1, r-crq vbz j pp-f n1, np1 crd crd cc pp-f po31 n1 pns12 d vvb n1 p-acp n1: (12) part (DIV2) 178 Page 105
1177 V. 16. He is made of God unto us sanctification, 1 Cor. 1. 30. His grace is sufficient for us, 2 Cor. 12. 9. Though in us there be nothing but want and weaknesse, V. 16. He is made of God unto us sanctification, 1 Cor. 1. 30. His grace is sufficient for us, 2 Cor. 12. 9. Though in us there be nothing but want and weakness, n1 crd pns31 vbz vvn pp-f np1 p-acp pno12 n1, crd np1 crd crd po31 n1 vbz j p-acp pno12, crd np1 crd crd cs p-acp pno12 pc-acp vbi pix p-acp n1 cc n1, (12) part (DIV2) 178 Page 105
1178 yet in Christ is all fulnesse, and all power: yet in christ is all fullness, and all power: av p-acp np1 vbz d n1, cc d n1: (12) part (DIV2) 178 Page 105
1179 I can do all things thorough Christ that strengtheneth me, Phil. 4. 13. As the conies being in themselves weak, I can do all things through christ that strengtheneth me, Philip 4. 13. As the conies being in themselves weak, pns11 vmb vdi d n2 p-acp np1 cst vvz pno11, np1 crd crd p-acp dt n2 vbg p-acp px32 j, (12) part (DIV2) 178 Page 105
1180 yet provide for their safety by this, that they make their houses in the rocks, Prov. 30. 26. So let us get into the rock Christ, yet provide for their safety by this, that they make their houses in the Rocks, Curae 30. 26. So let us get into the rock christ, av vvb p-acp po32 n1 p-acp d, cst pns32 vvb po32 n2 p-acp dt n2, np1 crd crd av vvb pno12 vvi p-acp dt n1 np1, (12) part (DIV2) 178 Page 105
1181 and then how weak soever otherwise we be, we are safe; and then how weak soever otherwise we be, we Are safe; cc av c-crq j av av pns12 vbb, pns12 vbr j; (12) part (DIV2) 178 Page 105
1182 though the Devill our adversary be a lion, a roaring lion, and go about seeking whom he may devoure, 1 Pet. 5. 8. yet Christ is a lion as well as he, Rev. 5. 5. yea, a lion stronger then he, more potent to save, then he is to destroy; though the devil our adversary be a Lion, a roaring Lion, and go about seeking whom he may devour, 1 Pet. 5. 8. yet christ is a Lion as well as he, Rev. 5. 5. yea, a Lion Stronger then he, more potent to save, then he is to destroy; cs dt n1 po12 n1 vbi dt n1, dt j-vvg n1, cc vvi p-acp vvg r-crq pns31 vmb vvi, crd np1 crd crd av np1 vbz dt n1 c-acp av c-acp pns31, n1 crd crd uh, dt n1 jc cs pns31, av-dc j pc-acp vvi, cs pns31 vbz pc-acp vvi; (12) part (DIV2) 178 Page 105
1183 He will bruise Satan under our feet, Rom. 16. 20. Therefore be strong in the Lord, He will bruise Satan under our feet, Rom. 16. 20. Therefore be strong in the Lord, pns31 vmb vvi np1 p-acp po12 n2, np1 crd crd av vbb j p-acp dt n1, (12) part (DIV2) 178 Page 106
1184 and in the power of his might, Ephes. 6. 10. Ioab fled to the horns of the Altar, and in the power of his might, Ephesians 6. 10. Ioab fled to the horns of the Altar, cc p-acp dt n1 pp-f po31 n1, np1 crd crd np1 vvn p-acp dt n2 pp-f dt n1, (12) part (DIV2) 178 Page 106
1185 and yet was never the better, 1 King. 2. but let us flie to Christ the horn of salvation, and yet was never the better, 1 King. 2. but let us fly to christ the horn of salvation, cc av vbds av-x dt jc, crd n1. crd p-acp vvb pno12 vvi p-acp np1 dt n1 pp-f n1, (12) part (DIV2) 178 Page 106
1186 and whatsoever the danger be that doth pursue us, it shall not overtake us, we shall either escape the thing it self, and whatsoever the danger be that does pursue us, it shall not overtake us, we shall either escape the thing it self, cc r-crq dt n1 vbb cst vdz vvi pno12, pn31 vmb xx vvi pno12, pns12 vmb av-d vvi dt n1 pn31 n1, (12) part (DIV2) 178 Page 106
1187 or at least the evill of it, we shall not be the worse, but the better for it: or At least the evil of it, we shall not be the Worse, but the better for it: cc p-acp ds dt j-jn pp-f pn31, pns12 vmb xx vbi dt jc, cc-acp dt jc p-acp pn31: (12) part (DIV2) 178 Page 106
1188 All things shall work together for our good, Rom. 8. 28. Even death it self shall be gain unto us, Phil. 1. 21. Ʋse. 3. But as there is this consolation for us, so is there also admonition, to take heed least we fail (or come short) of the grace of God, Heb. 12. 15. How shall we escape, if we neglect so great salvation? Heb. 2. 3. And they neglect this so great salvation, 1. Who expect salvation from any thing but Christ only: All things shall work together for our good, Rom. 8. 28. Even death it self shall be gain unto us, Philip 1. 21. Ʋse. 3. But as there is this consolation for us, so is there also admonition, to take heed lest we fail (or come short) of the grace of God, Hebrew 12. 15. How shall we escape, if we neglect so great salvation? Hebrew 2. 3. And they neglect this so great salvation, 1. Who expect salvation from any thing but christ only: d n2 vmb vvi av p-acp po12 j, np1 crd crd np1 n1 pn31 n1 vmb vbi n1 p-acp pno12, np1 crd crd n1. crd cc-acp c-acp pc-acp vbz d n1 p-acp pno12, av vbz a-acp av n1, p-acp vvb n1 cs pns12 vvb (cc vvb j) pp-f dt n1 pp-f np1, np1 crd crd q-crq vmb pns12 vvi, cs pns12 vvb av j n1? np1 crd crd cc pns32 vvb d av j n1, crd q-crq vvb n1 p-acp d n1 p-acp np1 av-j: (12) part (DIV2) 178 Page 106
1189 And so do not only the Papists, but also many simple and superstitious ones among our selves, who build upon themselves, their own righteousnesse, their good prayers, good meanings and the like; And so do not only the Papists, but also many simple and superstitious ones among our selves, who built upon themselves, their own righteousness, their good Prayers, good meanings and the like; cc av vdb xx av-j dt njp2, cc-acp av d j cc j pi2 p-acp po12 n2, r-crq vvb p-acp px32, po32 d n1, po32 j n2, j n2 cc dt j; (12) part (DIV2) 179 Page 106
1190 whereas though all were indeed good, (as without a true faith in Christ nothing is good) yet are they not so good, whereas though all were indeed good, (as without a true faith in christ nothing is good) yet Are they not so good, cs cs d vbdr av j, (c-acp p-acp dt j n1 p-acp np1 pix vbz j) av vbr pns32 xx av j, (12) part (DIV2) 179 Page 106
1191 as that it is safe to rest in them, and to build upon them. as that it is safe to rest in them, and to built upon them. c-acp cst pn31 vbz j pc-acp vvi p-acp pno32, cc pc-acp vvi p-acp pno32. (12) part (DIV2) 179 Page 106
1192 Paul was as good in every respect, I dare say, as any of these, yet did he renounce all his own righteousnesse, Paul was as good in every respect, I Dare say, as any of these, yet did he renounce all his own righteousness, np1 vbds a-acp j p-acp d n1, pns11 vvb vvi, c-acp d pp-f d, av vdd pns31 vvi d po31 d n1, (12) part (DIV2) 179 Page 106
1193 as not sufficient, if God should contend with him, and flie unto Christ, and his righteousnesse, as not sufficient, if God should contend with him, and fly unto christ, and his righteousness, c-acp xx j, cs np1 vmd vvi p-acp pno31, cc vvi p-acp np1, cc po31 n1, (12) part (DIV2) 179 Page 106
1194 as that which alone is sufficient unto justification and salvation, Phil. 3. 9. as that which alone is sufficient unto justification and salvation, Philip 3. 9. c-acp d r-crq av-j vbz j p-acp n1 cc n1, np1 crd crd (12) part (DIV2) 179 Page 106
1195 2. They who pretend to Christ, and presume of salvation by Christ, and yet indeed are aliens from Christ, 2. They who pretend to christ, and presume of salvation by christ, and yet indeed Are aliens from christ, crd pns32 r-crq vvb p-acp np1, cc vvi pp-f n1 p-acp np1, cc av av vbr n2-jn p-acp np1, (12) part (DIV2) 180 Page 107
1196 and have no interest in him; and have no Interest in him; cc vhb dx n1 p-acp pno31; (12) part (DIV2) 180 Page 107
1197 they say, that they believe in Christ, and hope to be saved by Christ, and yet live in their sins, which Christ came to destroy: they say, that they believe in christ, and hope to be saved by christ, and yet live in their Sins, which christ Come to destroy: pns32 vvb, cst pns32 vvb p-acp np1, cc vvb pc-acp vbi vvn p-acp np1, cc av vvb p-acp po32 n2, r-crq np1 vvd pc-acp vvi: (12) part (DIV2) 180 Page 107
1198 For the Son of God was manifested to destroy the works of the Devill, 1 Ioh. 3. 8. Therefore though Christ be never so able to save, For the Son of God was manifested to destroy the works of the devil, 1 John 3. 8. Therefore though christ be never so able to save, p-acp dt n1 pp-f np1 vbds vvn pc-acp vvi dt n2 pp-f dt n1, vvn np1 crd crd av cs np1 vbb av av j pc-acp vvi, (12) part (DIV2) 180 Page 107
1199 yet such as remain impenitent and disobedient, shall have no salvation by him, they have neither part nor portion in this matter: yet such as remain impenitent and disobedient, shall have no salvation by him, they have neither part nor portion in this matter: av d c-acp vvi j cc j, vmb vhi dx n1 p-acp pno31, pns32 vhb dx n1 ccx n1 p-acp d n1: (12) part (DIV2) 180 Page 107
1200 Christ commanded that repentance and remission of sins should be preached in his Name, Luk. 24. 47. No remission of sins thorough him without repentance. christ commanded that Repentance and remission of Sins should be preached in his Name, Luk. 24. 47. No remission of Sins through him without Repentance. np1 vvd cst n1 cc n1 pp-f n2 vmd vbi vvn p-acp po31 n1, np1 crd crd dx n1 pp-f n2 p-acp pno31 p-acp n1. (12) part (DIV2) 180 Page 107
1201 Paul testified both to the Iews, and also to the Greeks, repentance toward God, and faith toward our Lord Iesus Christ, Acts 20. 21. As many as walk according to this rule, peace shall be upon them, Paul testified both to the Iews, and also to the Greeks, Repentance towards God, and faith towards our Lord Iesus christ, Acts 20. 21. As many as walk according to this Rule, peace shall be upon them, np1 vvn av-d p-acp dt np2, cc av p-acp dt np1, n1 p-acp np1, cc n1 p-acp po12 n1 np1 np1, n2 crd crd p-acp d c-acp vvi vvg p-acp d n1, n1 vmb vbi p-acp pno32, (12) part (DIV2) 180 Page 107
1202 and mercy, and upon the Israel of God, Gal. 6. 16. and mercy, and upon the Israel of God, Gal. 6. 16. cc n1, cc p-acp dt np1 pp-f np1, np1 crd crd (12) part (DIV2) 180 Page 107
1203 THE TENTH SERMON. JOH. 10. 30. I and my Father are one. THE TENTH SERMON. JOHN. 10. 30. I and my Father Are one. dt ord n1. np1. crd crd pns11 cc po11 n1 vbr pi. (13) sermon (DIV1) 180 Page 108
1204 I Have before shewed, that the Father, the Son, and the Holy Ghost, are three distinct Persons, I Have before showed, that the Father, the Son, and the Holy Ghost, Are three distinct Persons, pns11 vhb c-acp vvn, cst dt n1, dt n1, cc dt j n1, vbr crd j n2, (13) sermon (DIV1) 181 Page 108
1205 yet but one and the same God. yet but one and the same God. av p-acp crd cc dt d np1. (13) sermon (DIV1) 181 Page 108
1206 Now I shall treat more particularly, and more fully of the second Person, the Son, our Lord Iesus Christ, Now I shall Treat more particularly, and more Fully of the second Person, the Son, our Lord Iesus christ, av pns11 vmb vvi av-dc av-j, cc av-dc av-j pp-f dt ord n1, dt n1, po12 n1 np1 np1, (13) sermon (DIV1) 181 Page 108
1207 and shall prove his Divinity, which hath been much impugned both of old, and of late, and shall prove his Divinity, which hath been much impugned both of old, and of late, cc vmb vvi po31 n1, r-crq vhz vbn av-d vvd d pp-f j, cc pp-f j, (13) sermon (DIV1) 181 Page 108
1208 yea, is still at this day: yea, is still At this day: uh, vbz av p-acp d n1: (13) sermon (DIV1) 181 Page 108
1209 Christ himself here speaking of himself, and of his Father, affirmes, that they are one, that is, (as I shall indeavour to demonstrate) one in essence and nature, one and the same God. christ himself Here speaking of himself, and of his Father, affirms, that they Are one, that is, (as I shall endeavour to demonstrate) one in essence and nature, one and the same God. np1 px31 av vvg pp-f px31, cc pp-f po31 n1, vvz, cst pns32 vbr crd, cst vbz, (c-acp pns11 vmb vvi pc-acp vvi) crd p-acp n1 cc n1, crd cc dt d np1. (13) sermon (DIV1) 181 Page 108
1210 And thus they to whom he spake these words, did understand them, as appeares by the Verses immediately following, where it is said, that the Iewes presently upon these words took up stones to stone him, charging him with blasphemy, And thus they to whom he spoke these words, did understand them, as appears by the Verses immediately following, where it is said, that the Iewes presently upon these words took up stones to stone him, charging him with blasphemy, cc av pns32 p-acp ro-crq pns31 vvd d n2, vdd vvi pno32, c-acp vvz p-acp dt n2 av-j vvg, c-crq pn31 vbz vvn, cst dt np2 av-j a-acp d n2 vvd a-acp n2 p-acp n1 pno31, vvg pno31 p-acp n1, (13) sermon (DIV1) 181 Page 108
1211 for that he being a man, did make himself God. for that he being a man, did make himself God. c-acp cst pns31 vbg dt n1, vdd vvi px31 np1. (13) sermon (DIV1) 181 Page 109
1212 Indeed Calvin upon the place likes not that these words should be made use of to prove the Godhead of Christ, as the Ancients have done; Indeed calvin upon the place likes not that these words should be made use of to prove the Godhead of christ, as the Ancients have done; np1 np1 p-acp dt n1 vvz xx cst d n2 vmd vbi vvn n1 pp-f pc-acp vvi dt n1 pp-f np1, c-acp dt n2-j vhb vdn; (13) sermon (DIV1) 181 Page 109
1213 for he supposeth that Christ here speaketh not of the unity of substance, but onely of the consent and agreement that he hath with the Father, for he Supposeth that christ Here speaks not of the unity of substance, but only of the consent and agreement that he hath with the Father, c-acp pns31 vvz cst np1 av vvz xx pp-f dt n1 pp-f n1, cc-acp av-j pp-f dt n1 cc n1 cst pns31 vhz p-acp dt n1, (13) sermon (DIV1) 181 Page 109
1214 so that whatsoever is done by him, is authorized and ratified by the Father. so that whatsoever is done by him, is authorized and ratified by the Father. av cst r-crq vbz vdn p-acp pno31, vbz vvn cc vvn p-acp dt n1. (13) sermon (DIV1) 181 Page 109
1215 But first, Calvin himself for the thing, viz. Christs Divinity, and consubstantiality with the Father, is expresse and full. But First, calvin himself for the thing, viz. Christ Divinity, and consubstantiality with the Father, is express and full. p-acp ord, np1 px31 p-acp dt n1, n1 npg1 n1, cc n1 p-acp dt n1, vbz j cc j. (13) sermon (DIV1) 182 Page 109
1216 2. So is the Scripture it self (as shall be shewed) in many places. 2. So is the Scripture it self (as shall be showed) in many places. crd np1 vbz dt n1 pn31 n1 (c-acp vmb vbi vvn) p-acp d n2. (13) sermon (DIV1) 183 Page 109
1217 3. Not only the ancient Writers have thus interpreted it, (amongst whom Hilarie doth tax and confute the Arrians who expounded it of unity of will and consent) but the later also, Beza, Zanchius, &c. 3. Not only the ancient Writers have thus interpreted it, (among whom Hillary does Tax and confute the Arians who expounded it of unity of will and consent) but the later also, Beza, Zanchius, etc. crd xx av-j dt j n2 vhb av vvd pn31, (p-acp r-crq np1 vdz vvi cc vvi dt n2-jn r-crq vvn pn31 pp-f n1 pp-f n1 cc n1) p-acp dt jc av, np1, np1, av (13) sermon (DIV1) 184 Page 109
1218 4. Christ having immediately before spoken of the power of his Father, brings in these words (as Calvin also notes) to prevent the objection, that his adversaries might have made, viz. that although the power of God, whom he called his Father, were never so great, what was that to him? What was it to prove that he could give eternall life unto his sheep, 4. christ having immediately before spoken of the power of his Father, brings in these words (as calvin also notes) to prevent the objection, that his Adversaries might have made, viz. that although the power of God, whom he called his Father, were never so great, what was that to him? What was it to prove that he could give Eternal life unto his sheep, crd np1 vhg av-j a-acp vvn pp-f dt n1 pp-f po31 n1, vvz p-acp d n2 (c-acp np1 av n2) pc-acp vvi dt n1, cst po31 n2 vmd vhi vvn, n1 cst cs dt n1 pp-f np1, ro-crq pns31 vvd po31 n1, vbdr av-x av j, r-crq vbds d p-acp pno31? q-crq vbds pn31 pc-acp vvi cst pns31 vmd vvi j n1 p-acp po31 n1, (13) sermon (DIV1) 185 Page 109
1219 and that none should pluck them out of his hand? as he spake of himself, V. 28. To meet with this objection, Christ affirmes, that he and his Father are one, and that none should pluck them out of his hand? as he spoke of himself, V. 28. To meet with this objection, christ affirms, that he and his Father Are one, cc cst pix vmd vvi pno32 av pp-f po31 n1? c-acp pns31 vvd pp-f px31, n1 crd p-acp j p-acp d n1, np1 vvz, cst pns31 cc po31 n1 vbr crd, (13) sermon (DIV1) 185 Page 109
1220 and consequently his Fathers power is also his power, and none can therefore pluck his sheep out of his hand; and consequently his Father's power is also his power, and none can Therefore pluck his sheep out of his hand; cc av-j po31 ng1 n1 vbz av po31 n1, cc pix vmb av vvi po31 n1 av pp-f po31 n1; (13) sermon (DIV1) 185 Page 110
1221 because none can pluck them out of his Fathers hand, v. 29. The argument that Christ useth in these words, is more firm and strong, the words being understood of his being one with his Father in respect of substance, Because none can pluck them out of his Father's hand, v. 29. The argument that christ uses in these words, is more firm and strong, the words being understood of his being one with his Father in respect of substance, c-acp pix vmb vvi pno32 av pp-f po31 ng1 n1, n1 crd dt n1 cst np1 vvz p-acp d n2, vbz av-dc j cc j, dt n2 vbg vvn pp-f po31 vbg pi p-acp po31 n1 p-acp n1 pp-f n1, (13) sermon (DIV1) 185 Page 110
1222 then if they be understood of his unity with the Father in respect of will. then if they be understood of his unity with the Father in respect of will. av cs pns32 vbb vvn pp-f po31 n1 p-acp dt n1 p-acp n1 pp-f n1. (13) sermon (DIV1) 185 Page 110
1223 It is well observed by Junius against S•cinus, that in the words before Christ speaks not (meerly) of his own and his Fathers affection towards his sheep; It is well observed by Junius against S•cinus, that in the words before christ speaks not (merely) of his own and his Father's affection towards his sheep; pn31 vbz av vvn p-acp np1 p-acp np1, cst p-acp dt n2 p-acp np1 vvz xx (av-j) pp-f po31 d cc po31 ng1 n1 p-acp po31 n1; (13) sermon (DIV1) 185 Page 110
1224 but of his own and his Fathers power to save his sheep, as is most clearly demonstrated by those words, Neither shall any pluck them out of my hand; and no man is able to pluck them out of my Fathers hand. but of his own and his Father's power to save his sheep, as is most clearly demonstrated by those words, Neither shall any pluck them out of my hand; and no man is able to pluck them out of my Father's hand. cc-acp pp-f po31 d cc po31 ng1 n1 pc-acp vvi po31 n1, c-acp vbz av-ds av-j vvn p-acp d n2, d vmb d vvi pno32 av pp-f po11 n1; cc dx n1 vbz j pc-acp vvi pno32 av pp-f po11 ng1 n1. (13) sermon (DIV1) 185 Page 110
1225 And therefere whether the words be expounded (as they are by some) first of the unity of power and vvill, And therefere whither the words be expounded (as they Are by Some) First of the unity of power and will, cc av cs dt n2 vbb vvn (c-acp pns32 vbr p-acp d) ord pp-f dt n1 pp-f n1 cc n1, (13) sermon (DIV1) 185 Page 110
1226 and by consequence of the unity of essence; or (as by others) first of the unity of essence; and by consequence of the unity of essence; or (as by Others) First of the unity of essence; cc p-acp n1 pp-f dt n1 pp-f n1; cc (c-acp p-acp n2-jn) ord pp-f dt n1 pp-f n1; (13) sermon (DIV1) 185 Page 110
1227 and by consequence of the unity of povver and vvill; and by consequence of the unity of power and will; cc p-acp n1 pp-f dt n1 pp-f n1 cc n1; (13) sermon (DIV1) 185 Page 110
1228 yet still the unity of essence (in Christ and the Father) must be concluded from hence. yet still the unity of essence (in christ and the Father) must be concluded from hence. av av dt n1 pp-f n1 (p-acp np1 cc dt n1) vmb vbi vvn p-acp av. (13) sermon (DIV1) 185 Page 110
1229 In like manner Zanchie urgeth this place against an Arrian, saying, that besides the consent of the Fathers, In like manner Zanchie urges this place against an Arrian, saying, that beside the consent of the Father's, p-acp j n1 j vvz d n1 p-acp dt n1, vvg, cst p-acp dt n1 pp-f dt n2, (13) sermon (DIV1) 185 Page 111
1230 and almost all the learned, the very context it self doth evince so much, that here not only the consent of will, and almost all the learned, the very context it self does evince so much, that Here not only the consent of will, cc av d dt j, dt j n1 pn31 n1 vdz vvi av av-d, cst av xx av-j dt n1 pp-f n1, (13) sermon (DIV1) 185 Page 111
1231 but the unity of essence is meant: For that this was Christs conclusion, None can pluck my sheep out of my hand, and therefore they cannot perish: but the unity of essence is meant: For that this was Christ conclusion, None can pluck my sheep out of my hand, and Therefore they cannot perish: cc-acp dt n1 pp-f n1 vbz vvn: c-acp cst d vbds npg1 n1, pix vmb vvi po11 n1 av pp-f po11 n1, cc av pns32 vmbx vvi: (13) sermon (DIV1) 185 Page 111
1232 And the reason is drawn from hence, that he hath the same power that the Father hath; And the reason is drawn from hence, that he hath the same power that the Father hath; cc dt n1 vbz vvn p-acp av, cst pns31 vhz dt d n1 cst dt n1 vhz; (13) sermon (DIV1) 185 Page 111
1233 None can pluck them out of my Fathers hand; None can pluck them out of my Father's hand; pix vmb vvi pno32 av pp-f po11 ng1 n1; (13) sermon (DIV1) 185 Page 111
1234 for he is greater [ that is, more powerfull ] then all: And therefore not out of my hand; for he is greater [ that is, more powerful ] then all: And Therefore not out of my hand; c-acp pns31 vbz jc [ cst vbz, av-dc j ] cs d: cc av xx av pp-f po11 n1; (13) sermon (DIV1) 185 Page 111
1235 for I and my Father are one: for I and my Father Are one: p-acp sy cc po11 n1 vbr pi: (13) sermon (DIV1) 185 Page 111
1236 What can here be meant by one, but one not only in consent, but also in omnipotency, What can Here be meant by one, but one not only in consent, but also in omnipotency, r-crq vmb av vbi vvn p-acp crd, p-acp crd xx av-j p-acp n1, cc-acp av p-acp n1, (13) sermon (DIV1) 185 Page 111
1237 and so in nature and essence? After this manner also Theophylact in his Commentary upon the place Why [ saith he ] doth Christ say, they shall never perish? because none can pluck them out of my hand; and so in nature and essence? After this manner also Theophylact in his Commentary upon the place Why [ Says he ] does christ say, they shall never perish? Because none can pluck them out of my hand; cc av p-acp n1 cc n1? p-acp d n1 av vvd p-acp po31 n1 p-acp dt n1 c-crq [ vvz pns31 ] vdz np1 vvi, pns32 vmb av-x vvi? p-acp pix vmb vvi pno32 av pp-f po11 n1; (13) sermon (DIV1) 185 Page 111
1238 for that my Father that gave them me, is greater then all, neither can any pluck them out of his hand, for that my Father that gave them me, is greater then all, neither can any pluck them out of his hand, c-acp cst po11 n1 cst vvd pno32 pno11, vbz jc cs d, dx vmb d vvi pno32 av pp-f po31 n1, (13) sermon (DIV1) 185 Page 112
1239 and therefore not out of my hand: for my hand, and the hand of my Father is one and the same; and Therefore not out of my hand: for my hand, and the hand of my Father is one and the same; cc av xx av pp-f po11 n1: c-acp po11 n1, cc dt n1 pp-f po11 n1 vbz crd cc dt d; (13) sermon (DIV1) 185 Page 112
1240 for I and my Father are one in nature, and essence, and power. for I and my Father Are one in nature, and essence, and power. c-acp pns11 cc po11 n1 vbr crd p-acp n1, cc n1, cc n1. (13) sermon (DIV1) 185 Page 112
1241 Ob. But it may be objected, that whenas the Jewes by these words conceived that Christ did make himself God, Ob. But it may be objected, that whenas the Jews by these words conceived that christ did make himself God, np1 p-acp pn31 vmb vbi vvn, cst cs dt np2 p-acp d n2 vvd cst np1 vdd vvi px31 np1, (13) sermon (DIV1) 186 Page 112
1242 and therefore would stone him as a blasphemer, Christ intimated unto them, that they did mistake his meaning, which was not so to make himself God as they supposed, and Therefore would stone him as a blasphemer, christ intimated unto them, that they did mistake his meaning, which was not so to make himself God as they supposed, cc av vmd n1 pno31 p-acp dt n1, np1 vvd p-acp pno32, cst pns32 vdd vvi po31 n1, r-crq vbds xx av pc-acp vvi px31 np1 c-acp pns32 vvd, (13) sermon (DIV1) 186 Page 112
1243 but only in such sense as the Scripture doth sometimes attribute the name of God unto men, V. 34, 35, 36. Ans. I answer: but only in such sense as the Scripture does sometime attribute the name of God unto men, V. 34, 35, 36. Ans. I answer: cc-acp av-j p-acp d n1 p-acp dt n1 vdz av vvi dt n1 pp-f np1 p-acp n2, n1 crd, crd, crd np1 pns11 vvb: (13) sermon (DIV1) 186 Page 112
1244 Christ might think this enough to shew how absurd and unjust their quarrell against him was, by alledging that meer men are somtimes called Gods in the Scripture; christ might think this enough to show how absurd and unjust their quarrel against him was, by alleging that mere men Are sometimes called God's in the Scripture; np1 vmd vvi d d pc-acp vvi c-crq j cc j po32 n1 p-acp pno31 vbds, p-acp vvg d j n2 vbr av vvn n2 p-acp dt n1; (13) sermon (DIV1) 187 Page 112
1245 yet doth it not follow, that therefore he should acknowledg himself a meer man; yet does it not follow, that Therefore he should acknowledge himself a mere man; av vdz pn31 xx vvi, cst av pns31 vmd vvi px31 dt j n1; (13) sermon (DIV1) 187 Page 112
1246 yea his own words do shew (as Theophylact observeth) that he makes a great difference betwixt himself & others, to whom the name of God is attributed. yea his own words do show (as Theophylact observeth) that he makes a great difference betwixt himself & Others, to whom the name of God is attributed. uh png31 d n2 vdb vvi (c-acp vvd vvz) cst pns31 vvz dt j n1 p-acp px31 cc n2-jn, p-acp ro-crq dt n1 pp-f np1 vbz vvn. (13) sermon (DIV1) 187 Page 112
1247 He denies not himself to be God truly & properly so called, but rather confirms it: For thus he argueth; He Denies not himself to be God truly & properly so called, but rather confirms it: For thus he argue; pns31 vvz xx px31 pc-acp vbi np1 av-j cc av-j av vvn, cc-acp av-c vvz pn31: c-acp av pns31 vvz; (13) sermon (DIV1) 187 Page 112
1248 If they who have received their Divinity by grace, are yet Gods, and not traduced, If they who have received their Divinity by grace, Are yet God's, and not traduced, cs pns32 r-crq vhb vvn po32 n1 p-acp n1, vbr av n2, cc xx vvn, (13) sermon (DIV1) 187 Page 112
1249 because so called, what reason is there for you to tax me, who am God by nature, being he whom the Father hath sanctified, that is, set apart to be slaine for the world? (For t•ings set apart for God, are said to be sanctified, Because so called, what reason is there for you to Tax me, who am God by nature, being he whom the Father hath sanctified, that is, Set apart to be slain for the world? (For t•ings Set apart for God, Are said to be sanctified, c-acp av vvd, r-crq n1 vbz a-acp p-acp pn22 pc-acp vvi pno11, q-crq vbm np1 p-acp n1, vbg pns31 ro-crq dt n1 vhz vvn, cst vbz, vvb av pc-acp vbi vvn p-acp dt n1? (c-acp n2 vvn av p-acp np1, vbr vvn pc-acp vbi vvn, (13) sermon (DIV1) 187 Page 113
1250 or to be holy.) It is manifest therefore, that seeing the Father hath sanctified and separated me for the saving of the world, I am not meerly like others that are called Gods, but am God indeed: or to be holy.) It is manifest Therefore, that seeing the Father hath sanctified and separated me for the Saving of the world, I am not merely like Others that Are called God's, but am God indeed: cc pc-acp vbi j.) pn31 vbz j av, cst vvg dt n1 vhz vvn cc vvn pno11 p-acp dt n-vvg pp-f dt n1, pns11 vbm xx av-j j n2-jn cst vbr vvn n2, cc-acp vbm np1 av: (13) sermon (DIV1) 187 Page 113
1251 For to save, belongs unto him who is indeed God, and not unto Man, who is onely made a God by grace. For to save, belongs unto him who is indeed God, and not unto Man, who is only made a God by grace. c-acp pc-acp vvi, vvz p-acp pno31 r-crq vbz av np1, cc xx p-acp n1, r-crq vbz av-j vvn dt n1 p-acp n1. (13) sermon (DIV1) 187 Page 113
1252 And further, Christ having confuted the calumny of the Jewes by an Argument drawne from Scripture, he goes on and fetcheth an argument from his works for the confutation of it: And further, christ having confuted the calumny of the Jews by an Argument drawn from Scripture, he Goes on and Fetches an argument from his works for the confutation of it: cc jc, np1 vhg vvn dt n1 pp-f dt np2 p-acp dt n1 vvn p-acp n1, pns31 vvz a-acp cc vvz dt n1 p-acp po31 n2 p-acp dt n1 pp-f pn31: (13) sermon (DIV1) 188 Page 113
1253 If I do not the works of my Father, believe me not; If I do not the works of my Father, believe me not; cs pns11 vdb xx dt n2 pp-f po11 n1, vvb pno11 xx; (13) sermon (DIV1) 188 Page 113
1254 but if I do, though ye believe not me, believe the works, that ye may know and believe that the Father is in me, but if I do, though you believe not me, believe the works, that you may know and believe that the Father is in me, cc-acp cs pns11 vdb, cs pn22 vvb xx pno11, vvb dt n2, cst pn22 vmb vvi cc vvi d dt n1 vbz p-acp pno11, (13) sermon (DIV1) 188 Page 113
1255 and I in him, v. 37, & 38. The Jewes themselves did plainly perceive, that Christ here did confirme that which he had spoken before of his being one with the Father, and I in him, v. 37, & 38. The Jews themselves did plainly perceive, that christ Here did confirm that which he had spoken before of his being one with the Father, cc pns11 p-acp pno31, n1 crd, cc crd dt np2 px32 vdd av-j vvi, cst np1 av vdd vvi d r-crq pns31 vhd vvn a-acp pp-f po31 vbg pi p-acp dt n1, (13) sermon (DIV1) 188 Page 113
1256 and that his meaning was, that he is one and the same God with the Father; and that his meaning was, that he is one and the same God with the Father; cc cst po31 n1 vbds, cst pns31 vbz crd cc dt d np1 p-acp dt n1; (13) sermon (DIV1) 188 Page 113
1257 for hereupon they were still more inraged against him, as it is said, v. 39. Therefore they sought againe to take him, for hereupon they were still more enraged against him, as it is said, v. 39. Therefore they sought again to take him, c-acp av pns32 vbdr av av-dc vvn p-acp pno31, c-acp pn31 vbz vvn, n1 crd av pns32 vvd av pc-acp vvi pno31, (13) sermon (DIV1) 188 Page 113
1258 but he escaped out of their hands: And this may suffice for the clearing and vindicating of the words; but he escaped out of their hands: And this may suffice for the clearing and vindicating of the words; cc-acp pns31 vvd av pp-f po32 n2: cc d vmb vvi p-acp dt n-vvg cc vvg pp-f dt n2; (13) sermon (DIV1) 188 Page 113
1259 and so I may justly inferre from them this doctrinall conclusion, That Christ is God truly and properly so called, even one and the same God with the Father. and so I may justly infer from them this doctrinal conclusion, That christ is God truly and properly so called, even one and the same God with the Father. cc av pns11 vmb av-j vvi p-acp pno32 d j n1, cst np1 vbz np1 av-j cc av-j av vvn, av crd cc dt d np1 p-acp dt n1. (13) sermon (DIV1) 188 Page 113
1260 For further proof hereof we have many testimonies of Scripture, as that Joh. 1. 1. In the beginning was the Word, For further proof hereof we have many testimonies of Scripture, as that John 1. 1. In the beginning was the Word, p-acp jc n1 av pns12 vhb d n2 pp-f np1, c-acp d np1 crd crd p-acp dt n1 vbds dt n1, (13) sermon (DIV1) 189 Page 114
1261 and the Word was with God, and the Word was God: and the Word was with God, and the Word was God: cc dt n1 vbds p-acp np1, cc dt n1 vbds np1: (13) sermon (DIV1) 189 Page 114
1262 By the Word, is here meant Christ, as is clear by v. 14. and by Revel. 19. 13. Christ (I say) is so called in respect of his divine nature; By the Word, is Here meant christ, as is clear by v. 14. and by Revel. 19. 13. christ (I say) is so called in respect of his divine nature; p-acp dt n1, vbz av vvn np1, c-acp vbz j p-acp n1 crd cc p-acp vvb. crd crd np1 (pns11 vvb) vbz av vvn p-acp n1 pp-f po31 j-jn n1; (13) sermon (DIV1) 189 Page 114
1263 for the Word here denotes the Son, the second Person of the Trinity, as is evident by 1 Joh. 5. 7. Here therefore it is expresly affirmed, that Christ as the Son of God, was before his Incarnation, for the Word Here denotes the Son, the second Person of the Trinity, as is evident by 1 John 5. 7. Here Therefore it is expressly affirmed, that christ as the Son of God, was before his Incarnation, p-acp dt n1 av vvz dt n1, dt ord n1 pp-f dt np1, c-acp vbz j p-acp crd np1 crd crd av av pn31 vbz av-j vvn, cst np1 p-acp dt n1 pp-f np1, vbds p-acp po31 n1, (13) sermon (DIV1) 189 Page 114
1264 before he was Man, and that he was God. before he was Man, and that he was God. c-acp pns31 vbds n1, cc cst pns31 vbds np1. (13) sermon (DIV1) 189 Page 114
1265 The same also is confirmed by that confession that Thomas made of him, My Lord and my God, Joh. 20. 28. Thomas did not mean to flatter Christ as the Poet did Augustus, calling him his God, The same also is confirmed by that Confessi that Thomas made of him, My Lord and my God, John 20. 28. Thomas did not mean to flatter christ as the Poet did Augustus, calling him his God, dt d av vbz vvn p-acp d n1 cst np1 vvn pp-f pno31, po11 n1 cc po11 n1, np1 crd crd np1 vdd xx vvi pc-acp vvi np1 p-acp dt n1 vdd np1, vvg pno31 po31 np1, (13) sermon (DIV1) 189 Page 114
1266 although he knew him to be but a man; no, he believed what he spake, and he knew what he believed: although he knew him to be but a man; no, he believed what he spoke, and he knew what he believed: cs pns31 vvd pno31 pc-acp vbi p-acp dt n1; uh-dx, pns31 vvd r-crq pns31 vvd, cc pns31 vvd r-crq pns31 vvd: (13) sermon (DIV1) 189 Page 114
1267 Christ approved him for believing as he did, only blamed him for being so slow to believe as he was, v. 29. Whereas it had been no lesse then Idolatry in Thomas to have called Christ his God, christ approved him for believing as he did, only blamed him for being so slow to believe as he was, v. 29. Whereas it had been no less then Idolatry in Thomas to have called christ his God, np1 vvd pno31 p-acp vvg c-acp pns31 vdd, av-j vvd pno31 p-acp vbg av j pc-acp vvi c-acp pns31 vbds, n1 crd cs pn31 vhd vbn dx av-dc cs n1 p-acp np1 pc-acp vhi vvn np1 po31 n1, (13) sermon (DIV1) 189 Page 114
1268 if Christ had not been God indeed. if christ had not been God indeed. cs np1 vhd xx vbn n1 av. (13) sermon (DIV1) 189 Page 114
1269 The Prophet Isaiah taxeth Idolaters for saying to an Idol, Deliver me, for thou art my God, Esa. 44. 17. Again, the Godhead of Christ is likewise manifest by that, Acts 20. 28. Take heed to your selves, &c. to feed the Church of God which he hath purchased with his own blood. The Prophet Isaiah Taxes Idolaters for saying to an Idol, Deliver me, for thou art my God, Isaiah 44. 17. Again, the Godhead of christ is likewise manifest by that, Acts 20. 28. Take heed to your selves, etc. to feed the Church of God which he hath purchased with his own blood. dt n1 np1 vvz n2 p-acp vvg p-acp dt n1, vvb pno11, c-acp pns21 vb2r po11 np1, np1 crd crd av, dt n1 pp-f np1 vbz av j p-acp d, n2 crd crd vvb n1 p-acp po22 n2, av pc-acp vvi dt n1 pp-f np1 r-crq pns31 vhz vvn p-acp po31 d n1. (13) sermon (DIV1) 189 Page 114
1270 It is Christ who with his blood did purchase the Church, yet here it is said, that God did it, It is christ who with his blood did purchase the Church, yet Here it is said, that God did it, pn31 vbz np1 q-crq p-acp po31 n1 vdd vvi dt n1, av av pn31 vbz vvn, cst np1 vdd pn31, (13) sermon (DIV1) 190 Page 114
1271 therefore it necessarily followes that Christ is God, and so is he plainly called, Rom. 9. 5. of whom (viz. the Jewes) as concerning concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Therefore it necessarily follows that christ is God, and so is he plainly called, Rom. 9. 5. of whom (viz. the Jews) as Concerning Concerning the Flesh christ Come, who is over all, God blessed for ever. Amen. av pn31 av-j vvz cst np1 vbz np1, cc av vbz pns31 av-j vvd, np1 crd crd pp-f r-crq (n1 dt np2) p-acp vvg vvg dt n1 np1 vvd, r-crq vbz p-acp d, np1 vvn p-acp av. uh-n. (13) sermon (DIV1) 190 Page 115
1272 Some would not have this clause referred unto Christ, and therefore not to be read thus, who is over all, &c. but to be added as a Doxologie, some would not have this clause referred unto christ, and Therefore not to be read thus, who is over all, etc. but to be added as a Doxology, d vmd xx vhi d n1 vvn p-acp np1, cc av xx pc-acp vbi vvn av, r-crq vbz p-acp d, av p-acp pc-acp vbi vvn p-acp dt n1, (13) sermon (DIV1) 190 Page 115
1273 or praising of God, and to be read thus; God who is over all (be) blessed for ever. Amen. or praising of God, and to be read thus; God who is over all (be) blessed for ever. Amen. cc vvg pp-f np1, cc pc-acp vbi vvn av; np1 r-crq vbz p-acp d (vbi) vvd p-acp av. uh-n. (13) sermon (DIV1) 190 Page 115
1274 But neither will the words so easily bear this sense, neither were this so fit a place for such a Doxologie: But neither will the words so Easily bear this sense, neither were this so fit a place for such a Doxology: p-acp dx n1 dt n2 av av-j vvi d n1, av-dx vbdr d av j dt n1 p-acp d dt n1: (13) sermon (DIV1) 190 Page 115
1275 And besides, those words, as concerning the flesh, being spoken by way of limitation and restriction to shew how Christ came of the Jewes, viz. not simply and absolutely, And beside, those words, as Concerning the Flesh, being spoken by Way of limitation and restriction to show how christ Come of the Jews, viz. not simply and absolutely, cc a-acp, d n2, p-acp vvg dt n1, vbg vvn p-acp n1 pp-f n1 cc n1 pc-acp vvi c-crq np1 vvd pp-f dt np2, n1 xx av-j cc av-j, (13) sermon (DIV1) 190 Page 115
1276 but only in some respect, in respect of the flesh, his humane nature, as man, those words, I say, sufficiently evince, that Christ hath another nature, a divine nature, and is God; but only in Some respect, in respect of the Flesh, his humane nature, as man, those words, I say, sufficiently evince, that christ hath Another nature, a divine nature, and is God; cc-acp av-j p-acp d n1, p-acp n1 pp-f dt n1, po31 j n1, c-acp n1, d n2, pns11 vvb, av-j n1, cst np1 vhz j-jn n1, dt j-jn n1, cc vbz np1; (13) sermon (DIV1) 190 Page 115
1277 and to make that more clear in reference unto him, it followes, who is over all, God blessed for ever. Amen. and to make that more clear in Referente unto him, it follows, who is over all, God blessed for ever. Amen. cc pc-acp vvi d dc j p-acp n1 p-acp pno31, pn31 vvz, r-crq vbz p-acp d, np1 vvn p-acp av. uh-n. (13) sermon (DIV1) 190 Page 115
1278 And yet further, consider that the Apostle is speaking of the Prerogatives of the Jewes, and mentions this in the last place as the greatest, that of them •ame Christ: And yet further, Consider that the Apostle is speaking of the Prerogatives of the Jews, and mentions this in the last place as the greatest, that of them •ame christ: cc av av-jc, vvb d dt n1 vbz vvg pp-f dt n2 pp-f dt np2, cc n2 d p-acp dt ord n1 p-acp dt js, cst pp-f pno32 vvd np1: (13) sermon (DIV1) 190 Page 115
1279 and to shew what an honor this was unto them, he shewes what an honourable Person Christ is, and to show what an honour this was unto them, he shows what an honourable Person christ is, cc pc-acp vvi r-crq dt n1 d vbds p-acp pno32, pns31 vvz r-crq dt j n1 np1 vbz, (13) sermon (DIV1) 190 Page 115
1280 even over all, God blessed for ever. Amen. even over all, God blessed for ever. Amen. av p-acp d, np1 vvn p-acp av. uh-n. (13) sermon (DIV1) 190 Page 115
1281 So Col. 2. 9. it is said of Christ, that in him doth dwell all the fulnesse of the Godhead bodily, that is, really and substantially: So Col. 2. 9. it is said of christ, that in him does dwell all the fullness of the Godhead bodily, that is, really and substantially: av np1 crd crd pn31 vbz vvn pp-f np1, cst p-acp pno31 vdz vvi d dt n1 pp-f dt n1 j, cst vbz, av-j cc av-j: (13) sermon (DIV1) 190 Page 115
1282 And 1 Tim. 3. 16. God was manifested in the flesh, that is, Christ being God, And 1 Tim. 3. 16. God was manifested in the Flesh, that is, christ being God, cc crd np1 crd crd np1 vbds vvn p-acp dt n1, cst vbz, np1 vbg n1, (13) sermon (DIV1) 190 Page 115
1283 and as God, invisible, assumed flesh, was made man, and so in the flesh as man was made visible and manifest: and as God, invisible, assumed Flesh, was made man, and so in the Flesh as man was made visible and manifest: cc p-acp np1, j, vvn n1, vbds vvn n1, cc av p-acp dt n1 p-acp n1 vbds vvn j cc j: (13) sermon (DIV1) 190 Page 115
1284 See Joh. 1. 14. So Heb. 1. 8. Ʋnto the Son he saith, Thy Throne, O God, is for ever and ever. See John 1. 14. So Hebrew 1. 8. Ʋnto the Son he Says, Thy Throne, Oh God, is for ever and ever. vvb np1 crd crd np1 np1 crd crd np1 dt n1 pns31 vvz, po21 n1, uh np1, vbz p-acp av cc av. (13) sermon (DIV1) 190 Page 115
1285 What can be more plain then this, that Christ the Son of God is here stiled God, What can be more plain then this, that christ the Son of God is Here styled God, q-crq vmb vbi av-dc j cs d, cst np1 dt n1 pp-f np1 vbz av vvn np1, (13) sermon (DIV1) 190 Page 116
1286 even that God, whose Throne is for ever and ever? And thus also 1 Joh. 5. 20. of Christ is it said, This is the true God, even that God, whose Throne is for ever and ever? And thus also 1 John 5. 20. of christ is it said, This is the true God, av cst np1, rg-crq n1 vbz p-acp av cc av? cc av av crd np1 crd crd pp-f np1 vbz pn31 vvn, d vbz dt j np1, (13) sermon (DIV1) 190 Page 116
1287 and eternall life, immediately before these words is Jesus Christ mentioned, neither can they without violent perverting of them be referred to any other. and Eternal life, immediately before these words is jesus christ mentioned, neither can they without violent perverting of them be referred to any other. cc j n1, av-j p-acp d n2 vbz np1 np1 vvn, dx vmb pns32 p-acp j vvg pp-f pno32 vbi vvn p-acp d n-jn. (13) sermon (DIV1) 190 Page 116
1288 Thus are there many places of Scripture where Christ is expresly termed God, the name of God, Thus Are there many places of Scripture where christ is expressly termed God, the name of God, av vbr pc-acp d n2 pp-f n1 c-crq np1 vbz av-j vvn np1, dt n1 pp-f np1, (13) sermon (DIV1) 191 Page 116
1289 even the only true God, is given unto him: There are also many other arguments which the Scripture affords, whereby to prove Christs Godhead. even the only true God, is given unto him: There Are also many other Arguments which the Scripture affords, whereby to prove Christ Godhead. av dt j j np1, vbz vvn p-acp pno31: a-acp vbr av d j-jn n2 r-crq dt n1 vvz, c-crq pc-acp vvi npg1 n1. (13) sermon (DIV1) 191 Page 116
1290 1. This is proved by those places where Christ is called the Son of God, his begotten, his only begotten Son: 1. This is proved by those places where christ is called the Son of God, his begotten, his only begotten Son: crd d vbz vvn p-acp d n2 c-crq np1 vbz vvn dt n1 pp-f np1, po31 vvn, po31 av-j vvn n1: (13) sermon (DIV1) 192 Page 116
1291 The unbelieving Iewes did acknowledge the validity of this consequence, that if Christ be the Son of God, viz. properly so called, The unbelieving Iewes did acknowledge the validity of this consequence, that if christ be the Son of God, viz. properly so called, dt vvg np2 vdd vvi dt n1 pp-f d n1, cst cs np1 vbb dt n1 pp-f np1, n1 av-j av vvn, (13) sermon (DIV1) 192 Page 116
1292 as begotten of God, then also he is God, onely they denied the antecedent, that Christ is thus the Son of God. as begotten of God, then also he is God, only they denied the antecedent, that christ is thus the Son of God. c-acp vvn pp-f np1, av av pns31 vbz np1, av-j pns32 vvd dt n1, cst np1 vbz av dt n1 pp-f np1. (13) sermon (DIV1) 192 Page 116
1293 They sought to kill him, because he had said, that God was his Father, making himself equall with God, Ioh. 5. 18. They well perceived, that Christ did so call God his Father, They sought to kill him, Because he had said, that God was his Father, making himself equal with God, John 5. 18. They well perceived, that christ did so call God his Father, pns32 vvd pc-acp vvi pno31, c-acp pns31 vhd vvn, cst np1 vbds po31 n1, vvg px31 vvi p-acp np1, np1 crd crd pns32 av vvd, cst np1 vdd av vvi np1 po31 n1, (13) sermon (DIV1) 192 Page 116
1294 as to make himself God, even the same God with the Father: as to make himself God, even the same God with the Father: c-acp pc-acp vvi px31 np1, av dt d np1 p-acp dt n1: (13) sermon (DIV1) 192 Page 116
1295 For otherwise they themselves did call God their Father, Joh. 8. 41. And so Christ hath taught all believers to call God, saying, Our Father: but they knew that Christ did call God his Father in another sense, and so he did. For otherwise they themselves did call God their Father, John 8. 41. And so christ hath taught all believers to call God, saying, Our Father: but they knew that christ did call God his Father in Another sense, and so he did. c-acp av pns32 px32 vdd vvi np1 po32 n1, np1 crd crd cc av np1 vhz vvn d n2 pc-acp vvi np1, vvg, po12 n1: cc-acp pns32 vvd cst np1 vdd vvi np1 po31 n1 p-acp j-jn n1, cc av pns31 vdd. (13) sermon (DIV1) 192 Page 116
1296 For God is our Father, and we his children onely by adoption: For God is our Father, and we his children only by adoption: p-acp np1 vbz po12 n1, cc pns12 po31 n2 av-j p-acp n1: (13) sermon (DIV1) 192 Page 116
1297 God hath predestinated us to the adoption of children, &c. Eph. 1. 5. But God is the Father of Christ, God hath predestinated us to the adoption of children, etc. Ephesians 1. 5. But God is the Father of christ, np1 vhz vvn pno12 p-acp dt n1 pp-f n2, av np1 crd crd p-acp np1 vbz dt n1 pp-f np1, (13) sermon (DIV1) 192 Page 117
1298 and Christ is the Son of God by generation. and christ is the Son of God by generation. cc np1 vbz dt n1 pp-f np1 p-acp n1. (13) sermon (DIV1) 192 Page 117
1299 To him God speaks, saying, Thou art my Son, this day have I begotten thee, Psal. 2. 5. To be thus the Son of God is peculiar unto Christ, To him God speaks, saying, Thou art my Son, this day have I begotten thee, Psalm 2. 5. To be thus the Son of God is peculiar unto christ, p-acp pno31 np1 vvz, vvg, pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21, np1 crd crd pc-acp vbi av dt n1 pp-f np1 vbz j p-acp np1, (13) sermon (DIV1) 192 Page 117
1300 neither Man nor Angell is capable of this honor, To which of the Angels said God at any time, Thou art my Son, this day have I begotten thee? Heb. 1. 5. Therefore is Christ in Scripture called NONLATINALPHABET, the only begotten Son of God, Ioh. 3. 16. 1 Ioh. 4. 9, 10. because none but he is the Son of God in that manner: neither Man nor Angel is capable of this honour, To which of the Angels said God At any time, Thou art my Son, this day have I begotten thee? Hebrew 1. 5. Therefore is christ in Scripture called, the only begotten Son of God, John 3. 16. 1 John 4. 9, 10. Because none but he is the Son of God in that manner: dx n1 ccx n1 vbz j pp-f d n1, p-acp r-crq pp-f dt n2 vvd np1 p-acp d n1, pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21? np1 crd crd av vbz np1 p-acp n1 vvn, dt av-j vvn n1 pp-f np1, np1 crd crd crd np1 crd crd, crd p-acp pix cc-acp pns31 vbz dt n1 pp-f np1 p-acp d n1: (13) sermon (DIV1) 192 Page 117
1301 Indeed in some sense believers are said to be begotten of God; Indeed in Some sense believers Are said to be begotten of God; av p-acp d n1 n2 vbr vvn pc-acp vbi vvn pp-f np1; (13) sermon (DIV1) 192 Page 117
1302 Of his owne will begate he us, &c. Iam. 1. 18. But this is onely in respect of that renovation which God doth worke in us by his Spirit, in which respect we are said also to be partakers of the divine nature, 2 Pet. 1. 4. But Christ is so begotten of God, Of his own will begat he us, etc. Iam. 1. 18. But this is only in respect of that renovation which God does work in us by his Spirit, in which respect we Are said also to be partakers of the divine nature, 2 Pet. 1. 4. But christ is so begotten of God, pp-f po31 d n1 vvd pns31 pno12, av np1 crd crd p-acp d vbz av-j p-acp n1 pp-f d n1 r-crq np1 vdz vvi p-acp pno12 p-acp po31 n1, p-acp r-crq n1 pns12 vbr vvn av pc-acp vbi n2 pp-f dt j-jn n1, crd np1 crd crd p-acp np1 vbz av vvn pp-f np1, (13) sermon (DIV1) 192 Page 117
1303 as to have the same essence, nature, and substance with God, even as he that is begotten of man, is man; as to have the same essence, nature, and substance with God, even as he that is begotten of man, is man; c-acp pc-acp vhi dt d n1, n1, cc n1 p-acp np1, av c-acp pns31 cst vbz vvn pp-f n1, vbz n1; (13) sermon (DIV1) 192 Page 117
1304 so Christ being properly begotten of God, is God, even God of God, (as the ancients have expressed it) one & the same God with the Father. so christ being properly begotten of God, is God, even God of God, (as the ancients have expressed it) one & the same God with the Father. av np1 vbg av-j vvn pp-f np1, vbz np1, av np1 pp-f np1, (c-acp dt n2-jn vhb vvn pn31) pi cc dt d np1 p-acp dt n1. (13) sermon (DIV1) 192 Page 117
1305 This Argument drawne from hence, that Christ is the begotten and the only begotten Son of God, Hilary (who lived in the time when the Arrians bore great sway, Constantius the Emperour siding with them) much and often urgeth against the adversaries and opposers of Christs consubstantiality with the Father, proving that Christ being begotten, This Argument drawn from hence, that christ is the begotten and the only begotten Son of God, Hilary (who lived in the time when the Arians boar great sway, Constantius the Emperor siding with them) much and often urges against the Adversaries and opposers of Christ consubstantiality with the Father, proving that christ being begotten, d n1 vvn p-acp av, cst np1 vbz dt vvn cc dt av-j vvn n1 pp-f np1, np1 (r-crq vvd p-acp dt n1 c-crq dt n2-jn n1 j n1, np1 dt n1 vvg p-acp pno32) d cc av vvz p-acp dt n2 cc n2 pp-f npg1 n1 p-acp dt n1, vvg cst np1 vbg vvn, (13) sermon (DIV1) 192 Page 118
1306 as he is, of the Father, must needs have the same substance with the Father, as he is, of the Father, must needs have the same substance with the Father, c-acp pns31 vbz, pp-f dt n1, vmb av vhi dt d n1 p-acp dt n1, (13) sermon (DIV1) 192 Page 118
1307 for that universally it holds in every thing that is properly begotten of another, that it is of the same nature with that, of which it is begotten. for that universally it holds in every thing that is properly begotten of Another, that it is of the same nature with that, of which it is begotten. c-acp cst av-j pn31 vvz p-acp d n1 cst vbz av-j vvn pp-f j-jn, cst pn31 vbz pp-f dt d n1 p-acp d, pp-f r-crq pn31 vbz vvn. (13) sermon (DIV1) 192 Page 118
1308 2. That Christ is God truly and properly, and so one and the same in essence and substance with the Father, may appear by comparing places of the Old Testament and of the New together: 2. That christ is God truly and properly, and so one and the same in essence and substance with the Father, may appear by comparing places of the Old Testament and of the New together: crd cst np1 vbz np1 av-j cc av-j, cc av crd cc dt d p-acp n1 cc n1 p-acp dt n1, vmb vvi p-acp vvg n2 pp-f dt j n1 cc pp-f dt j av: (13) sermon (DIV1) 193 Page 118
1309 For so we may see, that what in the Old Testament is spoken of Jehovah the LORD, the only true God, that in the New Testament is interpreted of Christ, For so we may see, that what in the Old Testament is spoken of Jehovah the LORD, the only true God, that in the New Testament is interpreted of christ, c-acp av pns12 vmb vvi, cst r-crq p-acp dt j n1 vbz vvn pp-f np1 dt n1, dt j j np1, cst p-acp dt j n1 vbz vvn pp-f np1, (13) sermon (DIV1) 193 Page 118
1310 and applied to him as meant of him. and applied to him as meant of him. cc vvd p-acp pno31 c-acp vvd pp-f pno31. (13) sermon (DIV1) 193 Page 118
1311 Numb. 21. we read how the Israelites in the wildernesse murmured against God, and tempted him, Numb. 21. we read how the Israelites in the Wilderness murmured against God, and tempted him, j. crd pns12 vvb c-crq dt np2 p-acp dt n1 vvd p-acp np1, cc vvd pno31, (13) sermon (DIV1) 193 Page 118
1312 and therefore he sent fiery Serpents among them to destroy them: and Therefore he sent fiery Serpents among them to destroy them: cc av pns31 vvd j n2 p-acp pno32 pc-acp vvi pno32: (13) sermon (DIV1) 193 Page 118
1313 The people spake against God, &c. v. 5. And the Lord sent fiery Serpents among the people, &c. S. Paul 1 Cor. 10. 9. applies this to Christ, The people spoke against God, etc. v. 5. And the Lord sent fiery Serpents among the people, etc. S. Paul 1 Cor. 10. 9. Applies this to christ, dt n1 vvd p-acp np1, av n1 crd cc dt n1 vvd j n2 p-acp dt n1, av n1 np1 vvn np1 crd crd vvz d p-acp np1, (13) sermon (DIV1) 193 Page 118
1314 and sayes, that they tempted him, and warnes Christians to take heed of tempting him as they did: and Says, that they tempted him, and warns Christians to take heed of tempting him as they did: cc vvz, cst pns32 vvd pno31, cc vvz np1 pc-acp vvi n1 pp-f vvg pno31 c-acp pns32 vdd: (13) sermon (DIV1) 193 Page 118
1315 Neither let us tempt Christ, as some of them also tempted, and were destroyed of Serpents. Neither let us tempt christ, as Some of them also tempted, and were destroyed of Serpents. dx vvb pno12 vvi np1, c-acp d pp-f pno32 av vvn, cc vbdr vvn pp-f n2. (13) sermon (DIV1) 193 Page 118
1316 Though it be not expressed, as some of them also tempted him, viz. Christ, yet in no congruity of speech or reason, can it be otherwise interpreed: Though it be not expressed, as Some of them also tempted him, viz. christ, yet in no congruity of speech or reason, can it be otherwise interpreed: cs pn31 vbb xx vvn, p-acp d pp-f pno32 av vvd pno31, n1 np1, av p-acp dx n1 pp-f n1 cc n1, vmb pn31 vbi av vvi: (13) sermon (DIV1) 193 Page 118
1317 And therefore this doth clearly prove that Christ is God the LORD. And Therefore this does clearly prove that christ is God the LORD. cc av d vdz av-j vvi cst np1 vbz np1 dt n1. (13) sermon (DIV1) 193 Page 118
1318 So Psal. 68. 18. The Psalmist speaking unto the LORD God, (as v. 16. & 17. do manifest) saith, Thou hast ascended on high, thou hast led captivity captive, thou hast received gifts for men. So Psalm 68. 18. The Psalmist speaking unto the LORD God, (as v. 16. & 17. doe manifest) Says, Thou hast ascended on high, thou hast led captivity captive, thou hast received Gifts for men. np1 np1 crd crd dt n1 vvg p-acp dt n1 np1, (c-acp n1 crd cc crd n1 j) vvz, pns21 vh2 vvn p-acp j, pns21 vh2 vvn n1 j-jn, pns21 vh2 vvn n2 p-acp n2. (13) sermon (DIV1) 193 Page 119
1319 This the Apostle shewes to be spoken of Christ, But unto every one of us is given grace, according to the measure of the gift of Christ: This the Apostle shows to be spoken of christ, But unto every one of us is given grace, according to the measure of the gift of christ: d dt n1 vvz pc-acp vbi vvn pp-f np1, cc-acp p-acp d crd pp-f pno12 vbz vvn n1, vvg p-acp dt n1 pp-f dt n1 pp-f np1: (13) sermon (DIV1) 193 Page 119
1320 Wherefore he saith, when he ascended up on high, he led captivity captive, and gave gifts unto men, Eph. 4, 7, 8. So that of David, Psal. 102. 25, 26, 27. Of old hast thou (O my God, v. 24.) laid the foundation of the earth, Wherefore he Says, when he ascended up on high, he led captivity captive, and gave Gifts unto men, Ephesians 4, 7, 8. So that of David, Psalm 102. 25, 26, 27. Of old haste thou (Oh my God, v. 24.) laid the Foundation of the earth, c-crq pns31 vvz, c-crq pns31 vvd a-acp p-acp j, pns31 vvd n1 j-jn, cc vvd n2 p-acp n2, np1 crd, crd, crd av d pp-f np1, np1 crd crd, crd, crd pp-f j n1 pns21 (uh po11 np1, n1 crd) vvd dt n1 pp-f dt n1, (13) sermon (DIV1) 193 Page 119
1321 and the heavens are the work of thine hands: They shall perish, but thou shalt indure; and the heavens Are the work of thine hands: They shall perish, but thou shalt endure; cc dt n2 vbr dt n1 pp-f po21 n2: pns32 vmb vvi, cc-acp pns21 vm2 vvi; (13) sermon (DIV1) 193 Page 119
1322 yea, all of them shall wax old as a garment, as a vesture ••alt thou change them, and they shall be changed: yea, all of them shall wax old as a garment, as a vesture ••alt thou change them, and they shall be changed: uh, d pp-f pno32 vmb vvi j c-acp dt n1, c-acp dt n1 vm2 pns21 vvi pno32, cc pns32 vmb vbi vvn: (13) sermon (DIV1) 193 Page 119
1323 But thou art the same, and thy years shall have no end. But thou art the same, and thy Years shall have no end. cc-acp pns21 vb2r dt d, cc po21 n2 vmb vhi dx n1. (13) sermon (DIV1) 193 Page 119
1324 That (I say) is cited Heb. 1. 10, 11, 12. as meant of Christ. That (I say) is cited Hebrew 1. 10, 11, 12. as meant of christ. cst (pns11 vvb) vbz vvn np1 crd crd, crd, crd c-acp vvn pp-f np1. (13) sermon (DIV1) 193 Page 119
1325 And whereas the Prophet Esay saith, I saw the Lord sitting upon a throne, &c. Esa. 6. 1. and addeth v. 9, 10. that the Lord bad him go and say unto the people, Hear ye indeed, but understand not, &c. S. John citing the words of the Prophet saith, that he spake them of Christ, And whereas the Prophet Isaiah Says, I saw the Lord sitting upon a throne, etc. Isaiah 6. 1. and adds v. 9, 10. that the Lord bade him go and say unto the people, Hear you indeed, but understand not, etc. S. John citing the words of the Prophet Says, that he spoke them of christ, cc cs dt n1 np1 vvz, pns11 vvd dt n1 vvg p-acp dt n1, av np1 crd crd cc vvz n1 crd, crd d dt n1 vvd pno31 vvi cc vvi p-acp dt n1, vvb pn22 av, cc-acp vvb xx, av np1 np1 vvg dt n2 pp-f dt n1 vvz, cst pns31 vvd pno32 pp-f np1, (13) sermon (DIV1) 193 Page 119
1326 when he saw his glory, Joh. 12. 39, 40. 41. And whereas the Lord, even he who is God, when he saw his glory, John 12. 39, 40. 41. And whereas the Lord, even he who is God, c-crq pns31 vvd po31 n1, np1 crd crd, crd crd cc cs dt n1, av pns31 r-crq vbz np1, (13) sermon (DIV1) 193 Page 119
1327 and none else, Esa. 45. 22. saith, I have sworne by my self, &c. that unto me every knee shall bow, every tongue shall swear, Esa. 45. 23. The Apostle shewes this to appertaine to Christ; and none Else, Isaiah 45. 22. Says, I have sworn by my self, etc. that unto me every knee shall bow, every tongue shall swear, Isaiah 45. 23. The Apostle shows this to appertain to christ; cc pix av, np1 crd crd vvz, pns11 vhb vvn p-acp po11 n1, av cst p-acp pno11 d n1 vmb vvi, d n1 vmb vvi, np1 crd crd dt n1 vvz d pc-acp vvi p-acp np1; (13) sermon (DIV1) 193 Page 119
1328 for having said, We shall all stand before the Judgement seat of Christ, he confirmes it by this, For (saith he) it is written, As I live, saith the Lord, every knee shall bow to me, for having said, We shall all stand before the Judgement seat of christ, he confirms it by this, For (Says he) it is written, As I live, Says the Lord, every knee shall bow to me, c-acp vhg vvn, pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, pns31 vvz pn31 p-acp d, p-acp (vvz pns31) pn31 vbz vvn, c-acp pns11 vvb, vvz dt n1, d n1 vmb vvi p-acp pno11, (13) sermon (DIV1) 193 Page 119
1329 and every tongue shall confesse to God, Rom. 14. 10, 11. And to that place of Esay doth he allude Phil. 2. 9, 10, 11. Where speaking of Christ, he saith, Wherefore God also hath highly exalted him, and every tongue shall confess to God, Rom. 14. 10, 11. And to that place of Isaiah does he allude Philip 2. 9, 10, 11. Where speaking of christ, he Says, Wherefore God also hath highly exalted him, cc d n1 vmb vvi p-acp np1, np1 crd crd, crd cc p-acp d n1 pp-f np1 vdz pns31 vvi np1 crd crd, crd, crd c-crq vvg pp-f np1, pns31 vvz, c-crq np1 av vhz av-j vvn pno31, (13) sermon (DIV1) 193 Page 120
1330 and hath given him a name above every name, that at the name of Jesus every knee should bow, &c. And that every tongue should confesse that Jesus is the Lord, &c. and hath given him a name above every name, that At the name of jesus every knee should bow, etc. And that every tongue should confess that jesus is the Lord, etc. cc vhz vvn pno31 dt n1 p-acp d n1, cst p-acp dt n1 pp-f np1 d n1 vmd vvi, av cc cst d n1 vmd vvi cst np1 vbz dt n1, av (13) sermon (DIV1) 193 Page 120
1331 3. Divine attributes, such as are proper and peculiar to the only true God, are given unto Christ, 3. Divine attributes, such as Are proper and peculiar to the only true God, Are given unto christ, crd np1 n2, d c-acp vbr j cc j p-acp dt j j np1, vbr vvn p-acp np1, (13) sermon (DIV1) 194 Page 120
1332 and therefore he is God truly and properly so called; eternity, immutability, omnipotency, and omniscience belong only unto God, only God is eternall: and Therefore he is God truly and properly so called; eternity, immutability, omnipotency, and omniscience belong only unto God, only God is Eternal: cc av pns31 vbz np1 av-j cc av-j av vvn; n1, n1, n1, cc n1 vvb av-j p-acp np1, j np1 vbz j: (13) sermon (DIV1) 194 Page 120
1333 The Psalmist speaks it as a thing proper unto him, Before the Mountaines were brought forth, The Psalmist speaks it as a thing proper unto him, Before the Mountains were brought forth, dt n1 vvz pn31 p-acp dt n1 j p-acp pno31, p-acp dt n2 vbdr vvn av, (13) sermon (DIV1) 194 Page 120
1334 or ever thou hadst for 〈 … 〉d the earth, and the world, from everlasting to everlasting thou art God, Psal. 90. 2. So God is described by this, that he inhabiteth eternity, Esa. 57. 15. And he is stiled the eternall God, Deut. 33. 27. So only God is immutable: or ever thou Hadst for 〈 … 〉d the earth, and the world, from everlasting to everlasting thou art God, Psalm 90. 2. So God is described by this, that he Inhabiteth eternity, Isaiah 57. 15. And he is styled the Eternal God, Deuteronomy 33. 27. So only God is immutable: cc av pns21 vhd2 p-acp 〈 … vdd dt n1, cc dt n1, p-acp j p-acp j pns21 vb2r np1, np1 crd crd av np1 vbz vvn p-acp d, cst pns31 vvz n1, np1 crd crd cc pns31 vbz vvn dt j np1, np1 crd crd av av-j np1 vbz j: (13) sermon (DIV1) 194 Page 120
1335 I am the Lord, I change not, Mal. 3. 6. Thou art the same, Psal. 102. 27. And onely God is omnipotent, able to do all things, he is called the Almighty, Ruth 1. 20, 21. He likewise only is omniscient, one that knoweth all things. I am the Lord, I change not, Malachi 3. 6. Thou art the same, Psalm 102. 27. And only God is omnipotent, able to do all things, he is called the Almighty, Ruth 1. 20, 21. He likewise only is omniscient, one that Knoweth all things. pns11 vbm dt n1, pns11 vvb xx, np1 crd crd pns21 vb2r dt d, np1 crd crd cc av-j np1 vbz j, j pc-acp vdi d n2, pns31 vbz vvn dt j-jn, n1 crd crd, crd pns31 av av-j vbz j, pi cst vvz d n2. (13) sermon (DIV1) 194 Page 120
1336 Thou, even thou only knowest the hearts of all the children of men, 1 Kings 8. 39. So that all these Attributes are peculiar unto God, Thou, even thou only Knowest the hearts of all the children of men, 1 Kings 8. 39. So that all these Attributes Are peculiar unto God, pns21, av pns21 av-j vv2 dt n2 pp-f d dt n2 pp-f n2, crd n2 crd crd av cst d d n2 vbr j p-acp np1, (13) sermon (DIV1) 194 Page 120
1337 yet they all belong unto Christ, and are given unto him: yet they all belong unto christ, and Are given unto him: av pns32 d vvb p-acp np1, cc vbr vvn p-acp pno31: (13) sermon (DIV1) 194 Page 120
1338 he is eternall, His goings forth have been from of old, from everlasting, Mic. 5. 2. He is before all things, Col. 1. 17. He is the first and the last, Rev. 1. 17. So he is immutable; he is Eternal, His goings forth have been from of old, from everlasting, Mic. 5. 2. He is before all things, Col. 1. 17. He is the First and the last, Rev. 1. 17. So he is immutable; pns31 vbz j, po31 n2-vvg av vhi vbn p-acp pp-f j, p-acp j, np1 crd crd pns31 vbz p-acp d n2, np1 crd crd pns31 vbz dt ord cc dt ord, n1 crd crd av pns31 vbz j; (13) sermon (DIV1) 194 Page 120
1339 to him is it spoken, They shall be changed, but thou art the same, Heb. 1. 12. He also is omnipotent; to him is it spoken, They shall be changed, but thou art the same, Hebrew 1. 12. He also is omnipotent; p-acp pno31 vbz pn31 vvn, pns32 vmb vbi vvn, cc-acp pns21 vb2r dt d, np1 crd crd pns31 av vbz j; (13) sermon (DIV1) 194 Page 120
1340 He is able to subdue all things unto himself, Phil. 3. 21. And he is omniscient; He is able to subdue all things unto himself, Philip 3. 21. And he is omniscient; pns31 vbz j pc-acp vvi d n2 p-acp px31, np1 crd crd cc pns31 vbz j; (13) sermon (DIV1) 194 Page 120
1341 He needed not that any should testifie of man; He needed not that any should testify of man; pns31 vvd xx d d vmd vvi pp-f n1; (13) sermon (DIV1) 194 Page 121
1342 for he knew what was in man, Joh. 2. 25. And Jesus knew their thoughts, Mat. 12. 25. When Jesus perceived their thoughts, &c. Luke 5. 22. I am he that searcheth the reins and the hearts, it is spoken by Christ, Rev. 2. 23. Adde unto the fore-mentioned Attributes immensity, which only God is capable of: for he knew what was in man, John 2. 25. And jesus knew their thoughts, Mathew 12. 25. When jesus perceived their thoughts, etc. Lycia 5. 22. I am he that Searches the reins and the hearts, it is spoken by christ, Rev. 2. 23. Add unto the forementioned Attributes immensity, which only God is capable of: c-acp pns31 vvd r-crq vbds p-acp n1, np1 crd crd cc np1 vvd po32 n2, np1 crd crd c-crq np1 vvd po32 n2, av av crd crd pns11 vbm pns31 cst vvz dt n2 cc dt n2, pn31 vbz vvn p-acp np1, n1 crd crd vvb p-acp dt j n2 n1, r-crq av-j np1 vbz j pp-f: (13) sermon (DIV1) 194 Page 121
1343 It is proper unto him to fill heaven and earth, Jer. 23. 24. yet this also belongs unto Christ, The Son of Man which is in heaven, Joh. 3. 13. Even then when he was upon earth, at the same time he was also in heaven; It is proper unto him to fill heaven and earth, Jer. 23. 24. yet this also belongs unto christ, The Son of Man which is in heaven, John 3. 13. Even then when he was upon earth, At the same time he was also in heaven; pn31 vbz j p-acp pno31 pc-acp vvi n1 cc n1, np1 crd crd av d av vvz p-acp np1, dt n1 pp-f n1 r-crq vbz p-acp n1, np1 crd crd np1 av c-crq pns31 vbds p-acp n1, p-acp dt d n1 pns31 vbds av p-acp n1; (13) sermon (DIV1) 194 Page 121
1344 which, if he were meer man, and not God also, had not been possible. 4. Divine works are ascribed unto Christ, such as none can do but God only: which, if he were mere man, and not God also, had not been possible. 4. Divine works Are ascribed unto christ, such as none can do but God only: r-crq, cs pns31 vbdr j n1, cc xx np1 av, vhd xx vbn j. crd np1 n2 vbr vvn p-acp np1, d c-acp pix vmb vdi p-acp np1 av-j: (13) sermon (DIV1) 194 Page 121
1345 It is God that made all things, Gen. 1. 1. Yet is it said of Christ, that all things were made by him, It is God that made all things, Gen. 1. 1. Yet is it said of christ, that all things were made by him, pn31 vbz np1 cst vvd d n2, np1 crd crd av vbz pn31 vvn pp-f np1, cst d n2 vbdr vvn p-acp pno31, (13) sermon (DIV1) 195 Page 121
1346 and without him was not any thing made that was made, Ioh. 1. 3. That by him were all things created, that are in heaven and that are in earth, visible and invisible, and without him was not any thing made that was made, John 1. 3. That by him were all things created, that Are in heaven and that Are in earth, visible and invisible, cc p-acp pno31 vbds xx d n1 vvd cst vbds vvn, np1 crd crd cst p-acp pno31 vbdr d n2 vvn, cst vbr p-acp n1 cc d vbr p-acp n1, j cc j, (13) sermon (DIV1) 195 Page 121
1347 whether they be Thrones, or Dominions, or Principalities or Powers, all things were created by him, and for him. whither they be Thrones, or Dominions, or Principalities or Powers, all things were created by him, and for him. cs pns32 vbb n2, cc n2, cc n2 cc n2, d n2 vbdr vvn p-acp pno31, cc p-acp pno31. (13) sermon (DIV1) 195 Page 121
1348 And he is before all things, and by him all things consist, Col. 1. 16, 17. It is God also that doth preserve all things, Neh. 9. 6. Yet this likewise is ascribed unto Christ, He upholdeth all things by the word of his power, Heb. 1. 3. Only God can raise the dead, 2 Cor. 1. 9. Rom. 4. 17. Yet this Christ did, And he is before all things, and by him all things consist, Col. 1. 16, 17. It is God also that does preserve all things, Neh 9. 6. Yet this likewise is ascribed unto christ, He upholds all things by the word of his power, Hebrew 1. 3. Only God can raise the dead, 2 Cor. 1. 9. Rom. 4. 17. Yet this christ did, cc pns31 vbz p-acp d n2, cc p-acp pno31 d n2 vvi, np1 crd crd, crd pn31 vbz np1 av cst vdz vvi d n2, np1 crd crd av d av vbz vvn p-acp np1, pns31 vvz d n2 p-acp dt n1 pp-f po31 n1, np1 crd crd j np1 vmb vvi dt j, crd np1 crd crd np1 crd crd av d np1 vdd, (13) sermon (DIV1) 195 Page 121
1349 as the History of the Gospell sheweth, and that not instrumentally and ministerially, but authoritatively, and by his owne power: as the History of the Gospel shows, and that not instrumentally and ministerially, but authoritatively, and by his own power: c-acp dt n1 pp-f dt n1 vvz, cc cst xx av-j cc av-jn, cc-acp av-j, cc p-acp po31 d n1: (13) sermon (DIV1) 195 Page 121
1350 Young man, I say unto thee arise, Luk, 7. 14. Maid arise, Luk. 8. 54. Lazarus come forth, Ioh. 11. 43. None can forgive sins, Young man, I say unto thee arise, Luk, 7. 14. Maid arise, Luk. 8. 54. Lazarus come forth, John 11. 43. None can forgive Sins, j n1, pns11 vvb p-acp pno21 vvi, np1, crd crd n1 vvi, np1 crd crd np1 vvn av, np1 crd crd np1 vmb vvi n2, (13) sermon (DIV1) 195 Page 122
1351 but onely God, Esa. 43. 25. yet this Christ did, Mar. 2. 5. — 12. The Scribes were right in this, that none but God can forgive sins, viz. authoritatively, as Christ did; but only God, Isaiah 43. 25. yet this christ did, Mar. 2. 5. — 12. The Scribes were right in this, that none but God can forgive Sins, viz. authoritatively, as christ did; cc-acp av-j np1, np1 crd crd av d np1 vdd, np1 crd crd — crd dt n2 vbdr j-jn p-acp d, cst pix cc-acp np1 vmb vvi n2, n1 av-j, c-acp np1 vdd; (13) sermon (DIV1) 195 Page 122
1352 onely in this they were wrong, that from a true principle they inferred a false conclusion, viz. that therefore Christ taking upon him so to forgive sins, was a blasphemer: only in this they were wrong, that from a true principle they inferred a false conclusion, viz. that Therefore christ taking upon him so to forgive Sins, was a blasphemer: j p-acp d pns32 vbdr j-jn, cst p-acp dt j n1 pns32 vvn dt j n1, n1 cst av np1 vvg p-acp pno31 av pc-acp vvi n2, vbds dt n1: (13) sermon (DIV1) 195 Page 122
1353 Christ by the miracle which immediately he wrought before their eyes, shewed that he was another manner of person then they took him to be, christ by the miracle which immediately he wrought before their eyes, showed that he was Another manner of person then they took him to be, np1 p-acp dt n1 r-crq av-j pns31 vvd p-acp po32 n2, vvd cst pns31 vbds j-jn n1 pp-f n1 cs pns32 vvd pno31 pc-acp vbi, (13) sermon (DIV1) 195 Page 122
1354 and that he had power to forgive sins, as he did. and that he had power to forgive Sins, as he did. cc cst pns31 vhd n1 pc-acp vvi n2, c-acp pns31 vdd. (13) sermon (DIV1) 195 Page 122
1355 To redeem, and to save, are acts properly belonging unto God, Esa. 49. 26. I the Lord am thy Redeemer, and thy Saviour. To Redeem, and to save, Are acts properly belonging unto God, Isaiah 49. 26. I the Lord am thy Redeemer, and thy Saviour. pc-acp vvi, cc pc-acp vvi, vbr n2 av-j vvg p-acp np1, np1 crd crd sy dt n1 vbm po21 n1, cc po21 n1. (13) sermon (DIV1) 196 Page 122
1356 Yet Christ also is our Redeemer and Saviour, as the writings of the Evangelists and Apostles every where do shew. Yet christ also is our Redeemer and Saviour, as the writings of the Evangelists and Apostles every where do show. av np1 av vbz po12 n1 cc n1, c-acp dt n2 pp-f dt n2 cc n2 d c-crq vdb vvi. (13) sermon (DIV1) 196 Page 122
1357 5. Divine worship is given unto Christ, such as may not be given to any but to God onely: 5. Divine worship is given unto christ, such as may not be given to any but to God only: crd np1 n1 vbz vvn p-acp np1, d c-acp vmb xx vbi vvn p-acp d cc-acp p-acp np1 av-j: (13) sermon (DIV1) 197 Page 122
1358 When he was a young Infant the Wisemen fell downe and worshipped him, Mat. 2. 11. His Disciples seeing him ascend up into heaven, they worshipped him, Luk. 24. 52. Of him it was said, Let all the Angels of God worship him, Heb. 1. 6. All these places, When he was a young Infant the Wise men fell down and worshipped him, Mathew 2. 11. His Disciples seeing him ascend up into heaven, they worshipped him, Luk. 24. 52. Of him it was said, Let all the Angels of God worship him, Hebrew 1. 6. All these places, c-crq pns31 vbds dt j n1 dt n2 vvd a-acp cc vvd pno31, np1 crd crd po31 n2 vvg pno31 vvi a-acp p-acp n1, pns32 vvd pno31, np1 crd crd pp-f pno31 pn31 vbds vvn, vvb d dt n2 pp-f np1 vvb pno31, np1 crd crd av-d d n2, (13) sermon (DIV1) 197 Page 122
1359 as the circumstances of them do evince, speak of religious worship, which is peculiar unto God, as the Circumstances of them do evince, speak of religious worship, which is peculiar unto God, c-acp dt n2 pp-f pno32 vdb vvi, vvb pp-f j n1, r-crq vbz j p-acp np1, (13) sermon (DIV1) 197 Page 122
1360 and may not be given to any meer creature: and may not be given to any mere creature: cc vmb xx vbi vvn p-acp d j n1: (13) sermon (DIV1) 197 Page 122
1361 Thou shalt worship the Lord thy God, and him onely shalt thou serve, Mat. 4. 10. The Angell would not be worshipped by John, but bad him give that honor to God, Thou shalt worship the Lord thy God, and him only shalt thou serve, Mathew 4. 10. The Angel would not be worshipped by John, but bade him give that honour to God, pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi, np1 crd crd dt n1 vmd xx vbi vvn p-acp np1, p-acp vvd pno31 vvi d n1 p-acp np1, (13) sermon (DIV1) 197 Page 122
1362 and worship him, Rev. 19. 10. & 22. 9. More particularly, Faith and Hope are onely to be in God, 1 Pet. 1. 21. yet they are and ought to be in Christ: and worship him, Rev. 19. 10. & 22. 9. More particularly, Faith and Hope Are only to be in God, 1 Pet. 1. 21. yet they Are and ought to be in christ: cc vvb pno31, n1 crd crd cc crd crd av-dc av-jn, n1 cc n1 vbr av-j p-acp vbb p-acp np1, crd np1 crd crd av pns32 vbr cc vmd pc-acp vbi p-acp np1: (13) sermon (DIV1) 197 Page 123
1363 Ye believe in God, believe also in me, Ioh. 14. 1. Whosoever believeth in him, shall not be ashamed, Rom. 10. 11. In him shall the Gentiles trust, Rom. 15. 12. Prayer is to be made only unto God; You believe in God, believe also in me, John 14. 1. Whosoever Believeth in him, shall not be ashamed, Rom. 10. 11. In him shall the Gentiles trust, Rom. 15. 12. Prayer is to be made only unto God; pn22 vvb p-acp np1, vvb av p-acp pno11, np1 crd crd r-crq vvz p-acp pno31, vmb xx vbi j, np1 crd crd p-acp pno31 vmb dt np1 vvb, np1 crd crd n1 vbz pc-acp vbi vvn av-j p-acp np1; (13) sermon (DIV1) 197 Page 123
1364 Call upon me, saith God, Psal. 50. 15. yet Stephen being full of the Holy Ghost, gave this honour unto Christ, he prayed unto him, saying, Lord Jesus receive my spirit, Acts 7. 55. & 59. Thus both testimonies of Scripture, Call upon me, Says God, Psalm 50. 15. yet Stephen being full of the Holy Ghost, gave this honour unto christ, he prayed unto him, saying, Lord jesus receive my Spirit, Acts 7. 55. & 59. Thus both testimonies of Scripture, vvb p-acp pno11, vvz np1, np1 crd crd av np1 vbg j pp-f dt j n1, vvd d n1 p-acp np1, pns31 vvd p-acp pno31, vvg, n1 np1 vvi po11 n1, n2 crd crd cc crd av d n2 pp-f n1, (13) sermon (DIV1) 197 Page 123
1365 and arguments drawn from Scripture make it most evident, that Christ is God truly and properly so called, and Arguments drawn from Scripture make it most evident, that christ is God truly and properly so called, cc n2 vvn p-acp n1 vvi pn31 av-ds j, cst np1 vbz np1 av-j cc av-j av vvn, (13) sermon (DIV1) 197 Page 123
1366 even one and the same God with the Father. even one and the same God with the Father. av crd cc dt d np1 p-acp dt n1. (13) sermon (DIV1) 197 Page 123
1367 But divers places there are which may be objected, as seeming to make against this truth, which therefore are to be cleared, that it may appeare, that beeing rightly understood they do not make against it. But diverse places there Are which may be objected, as seeming to make against this truth, which Therefore Are to be cleared, that it may appear, that being rightly understood they do not make against it. p-acp j n2 pc-acp vbr r-crq vmb vbi vvn, c-acp vvg pc-acp vvi p-acp d n1, r-crq av vbr pc-acp vbi vvn, cst pn31 vmb vvi, cst vbg av-jn vvn pns32 vdb xx vvi p-acp pn31. (13) sermon (DIV1) 198 Page 123
1368 Object. 1. Mark 13. 32. Christ speaking of the day of Judgement, saith, Of that day and houre knoweth no man, no not the Angells that are in heaven; Object. 1. Mark 13. 32. christ speaking of the day of Judgement, Says, Of that day and hour Knoweth no man, no not the Angels that Are in heaven; n1. crd n1 crd crd np1 vvg pp-f dt n1 pp-f n1, vvz, pp-f d n1 cc n1 vvz dx n1, uh-dx xx dt n2 cst vbr p-acp n1; (13) sermon (DIV1) 199 Page 123
1369 nor the Son, but the Father: nor the Son, but the Father: ccx dt n1, cc-acp dt n1: (13) sermon (DIV1) 199 Page 123
1370 If the Son be ignorant of that which the Father doth know, how then is he God consubstantiall and coequall with the Father? If the Son be ignorant of that which the Father does know, how then is he God consubstantial and coequal with the Father? cs dt n1 vbb j pp-f d r-crq dt n1 vdz vvi, c-crq av vbz pns31 n1 j cc j p-acp dt n1? (13) sermon (DIV1) 199 Page 123
1371 Answ. Some interpret that so, as that the Son is said not to have knowne the day of Iudgement, Answer some interpret that so, as that the Son is said not to have known the day of Judgement, np1 d vvb cst av, c-acp cst dt n1 vbz vvn xx pc-acp vhi vvn dt n1 pp-f n1, (13) sermon (DIV1) 200 Page 123
1372 because he did not know it so as to make it knowne unto others: Because he did not know it so as to make it known unto Others: c-acp pns31 vdd xx vvi pn31 av c-acp pc-acp vvi pn31 vvn p-acp n2-jn: (13) sermon (DIV1) 200 Page 123
1373 In which sense the Apostle said, I determined to know nothing among you, save Jesus Christ, In which sense the Apostle said, I determined to know nothing among you, save jesus christ, p-acp r-crq n1 dt n1 vvd, pns11 vvd pc-acp vvi pix p-acp pn22, vvb np1 np1, (13) sermon (DIV1) 200 Page 123
1374 and him crucified, 1 Cor. 2. 2. But this Exposition cannot be admitted; and him Crucified, 1 Cor. 2. 2. But this Exposition cannot be admitted; cc pno31 vvd, vvn np1 crd crd p-acp d n1 vmbx vbi vvn; (13) sermon (DIV1) 200 Page 124
1375 for so neither doth the Father know that day, viz. so as make others also know it: for so neither does the Father know that day, viz. so as make Others also know it: c-acp av d vdz dt n1 vvb d n1, n1 av c-acp vvi n2-jn av vvb pn31: (13) sermon (DIV1) 200 Page 124
1376 Therefore the true meaning of the words is, that Christ there spake of himself as Man, not denying but that in some other respect he did know that, which in respect of his humane nature was not known unto him. Therefore the true meaning of the words is, that christ there spoke of himself as Man, not denying but that in Some other respect he did know that, which in respect of his humane nature was not known unto him. av dt j n1 pp-f dt n2 vbz, cst np1 a-acp vvd pp-f px31 c-acp n1, xx vvg p-acp d p-acp d j-jn n1 pns31 vdd vvi d, r-crq p-acp n1 pp-f po31 j n1 vbds xx vvn p-acp pno31. (13) sermon (DIV1) 200 Page 124
1377 Object. 2. But againe, when one came unto Christ, saying, Good Master, what shall I do, that I may inherit eternall life? Christ said unto him, Why callest thou me good? There is none good but one, that is God, Luke 18. 18, 19. Here Christ seemes to deny himselfe to be God. Object. 2. But again, when one Come unto christ, saying, Good Master, what shall I do, that I may inherit Eternal life? christ said unto him, Why Callest thou me good? There is none good but one, that is God, Lycia 18. 18, 19. Here christ seems to deny himself to be God. n1. crd p-acp av, c-crq pi vvd p-acp np1, vvg, j n1, q-crq vmb pns11 vdi, cst pns11 vmb vvi j n1? np1 vvd p-acp pno31, q-crq vv2 pns21 pno11 j? pc-acp vbz pix j cc-acp pi, cst vbz np1, av crd crd, crd av np1 vvz pc-acp vvi px31 pc-acp vbi np1. (13) sermon (DIV1) 201 Page 124
1378 Answ. Not so, Christ spake onely in respect of that opinion, which he to whom he spake, had of him, who looked on him as a man, and no more; Answer Not so, christ spoke only in respect of that opinion, which he to whom he spoke, had of him, who looked on him as a man, and no more; np1 xx av, np1 vvd av-j p-acp n1 pp-f d n1, r-crq pns31 p-acp ro-crq pns31 vvd, vhd pp-f pno31, r-crq vvd p-acp pno31 p-acp dt n1, cc dx av-dc; (13) sermon (DIV1) 202 Page 124
1379 neither was it Christs meaning, that no meer man may be called good; neither was it Christ meaning, that no mere man may be called good; dx vbds pn31 npg1 n1, cst dx j n1 vmb vbi vvn j; (13) sermon (DIV1) 202 Page 124
1380 for it is said of Barnabas, that he was a good man, Acts 11. 24. But his meaning was to teach, that when any goodnesse is found in man, the praise and glory must be given unto God, who alone is essentially good; for it is said of Barnabas, that he was a good man, Acts 11. 24. But his meaning was to teach, that when any Goodness is found in man, the praise and glory must be given unto God, who alone is essentially good; p-acp pn31 vbz vvn pp-f np1, cst pns31 vbds dt j n1, n2 crd crd p-acp po31 n1 vbds pc-acp vvi, cst c-crq d n1 vbz vvn p-acp n1, dt n1 cc n1 vmb vbi vvn p-acp np1, r-crq av-j vbz av-j j; (13) sermon (DIV1) 202 Page 124
1381 if any besides him be good, it is onely by participation from him, and therefore the honour is due unto him: if any beside him be good, it is only by participation from him, and Therefore the honour is due unto him: cs d p-acp pno31 vbb j, pn31 vbz av-j p-acp n1 p-acp pno31, cc av dt n1 vbz j-jn p-acp pno31: (13) sermon (DIV1) 202 Page 124
1382 For of him, and through him, and for him are all things; to him be glory for ever, Rom. 11. 36. For of him, and through him, and for him Are all things; to him be glory for ever, Rom. 11. 36. c-acp pp-f pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2; p-acp pno31 vbb n1 p-acp av, np1 crd crd (13) sermon (DIV1) 202 Page 124
1383 Object. 3. But may some say, Doth not Christ himself confesse himself inferiour to the Father, saying, My Father is greater then I? Ioh. 14. 28. Object. 3. But may Some say, Does not christ himself confess himself inferior to the Father, saying, My Father is greater then I? John 14. 28. n1. crd cc-acp vmb d vvi, vdz xx np1 px31 vvi px31 j-jn p-acp dt n1, vvg, po11 n1 vbz jc cs pns11? np1 crd crd (13) sermon (DIV1) 203 Page 125
1384 Answ. Yes, but how? not simply and absolutely, but only in some sort, viz. in respect of his humane nature, whereby he took upon him the forme of a Servant, Phil. 2. 7. but otherwise he was in the forme of God, Answer Yes, but how? not simply and absolutely, but only in Some sort, viz. in respect of his humane nature, whereby he took upon him the Form of a Servant, Philip 2. 7. but otherwise he was in the Form of God, np1 uh, cc-acp q-crq? xx av-j cc av-j, cc-acp av-j p-acp d n1, n1 p-acp n1 pp-f po31 j n1, c-crq pns31 vvd p-acp pno31 dt n1 pp-f dt n1, np1 crd crd p-acp av pns31 vbds p-acp dt n1 pp-f np1, (13) sermon (DIV1) 204 Page 125
1385 and thought it not robbery to be-equall with God, v. 6. That Christ there spake of himself as Man, may appear by the words immediately going before, I go unto the Father, this Christ did as Man; and Thought it not robbery to be-equall with God, v. 6. That christ there spoke of himself as Man, may appear by the words immediately going before, I go unto the Father, this christ did as Man; cc vvd pn31 xx n1 p-acp j p-acp np1, n1 crd cst np1 a-acp vvd pp-f px31 c-acp n1, vmb vvi p-acp dt n2 av-j vvg a-acp, pns11 vvb p-acp dt n1, d np1 vdd p-acp n1; (13) sermon (DIV1) 204 Page 125
1386 for otherwise as God, he was then with the Father, yea, in the Father, and the Father in him, Joh. 14. 11. & 10. 38. Object. 4. Againe, it may be objected, that Christ ( John 17. 3.) speaking to the Father, saith thus; for otherwise as God, he was then with the Father, yea, in the Father, and the Father in him, John 14. 11. & 10. 38. Object. 4. Again, it may be objected, that christ (John 17. 3.) speaking to the Father, Says thus; c-acp av c-acp np1, pns31 vbds av p-acp dt n1, uh, p-acp dt n1, cc dt n1 p-acp pno31, np1 crd crd cc crd crd n1. crd av, pn31 vmb vbi vvn, cst np1 (np1 crd crd) vvg p-acp dt n1, vvz av; (13) sermon (DIV1) 204 Page 125
1387 This is life eternall, to know thee the only true God, and him whom thou hast sent, Jesus Christ; This is life Eternal, to know thee the only true God, and him whom thou hast sent, jesus christ; d vbz n1 j, pc-acp vvi pno21 dt j j np1, cc pno31 ro-crq pns21 vh2 vvn, np1 np1; (13) sermon (DIV1) 205 Page 125
1388 where Christ seems to make his Father only the true God. Answ. Nay, he makes his Father the onely true God; where christ seems to make his Father only the true God. Answer Nay, he makes his Father the only true God; c-crq np1 vvz pc-acp vvi po31 n1 av-j dt j np1. np1 uh, pns31 vvz po31 n1 dt j j np1; (13) sermon (DIV1) 205 Page 125
1389 but there is great difference betwixt these two Propositions, The Father is the only true God, but there is great difference betwixt these two Propositions, The Father is the only true God, cc-acp pc-acp vbz j n1 p-acp d crd n2, dt n1 vbz dt j j np1, (13) sermon (DIV1) 206 Page 125
1390 and Only the Father is the true God: and Only the Father is the true God: cc av-j dt n1 vbz dt j np1: (13) sermon (DIV1) 206 Page 125
1391 The one imports that there is but only one true God, and that the Father is this God; The one imports that there is but only one true God, and that the Father is this God; dt pi vvz d pc-acp vbz cc-acp av-j crd j np1, cc cst dt n1 vbz d np1; (13) sermon (DIV1) 206 Page 125
1392 the other imports that none but the Father is this God, which is false; the other imports that none but the Father is this God, which is false; dt n-jn vvz d pix cc-acp dt n1 vbz d np1, r-crq vbz j; (13) sermon (DIV1) 206 Page 125
1393 for the Son also is this only true God, this true God which is only one, for the Son also is this only true God, this true God which is only one, p-acp dt n1 av vbz d j j np1, d j np1 r-crq vbz av-j crd, (13) sermon (DIV1) 206 Page 125
1394 and so also is the Holy Ghost: and so also is the Holy Ghost: cc av av vbz dt j n1: (13) sermon (DIV1) 206 Page 125
1395 The same Answer serveth for that 1 Cor. 8. 6. To us there is but one God, the Father. The same Answer serves for that 1 Cor. 8. 6. To us there is but one God, the Father. dt d n1 vvz p-acp d crd np1 crd crd p-acp pno12 pc-acp vbz cc-acp crd np1, dt n1. (13) sermon (DIV1) 206 Page 125
1396 The Apostle there onely affirmes, that there being but onely one true God, the Father is he; The Apostle there only affirms, that there being but only one true God, the Father is he; dt n1 a-acp av-j vvz, cst a-acp vbg p-acp av-j crd j np1, dt n1 vbz pns31; (13) sermon (DIV1) 206 Page 125
1397 he denies not but that the Son, and so the Holy Ghost is so also, he Denies not but that the Son, and so the Holy Ghost is so also, pns31 vvz xx p-acp d dt n1, cc av dt j n1 vbz av av, (13) sermon (DIV1) 206 Page 126
1398 even as when he addes, and one Lord Jesus, he only affirmes Jesus to be the only Lord, he denies not but that the Father is so likewise. even as when he adds, and one Lord jesus, he only affirms jesus to be the only Lord, he Denies not but that the Father is so likewise. av c-acp c-crq pns31 vvz, cc crd n1 np1, pns31 av-j vvz np1 pc-acp vbi dt j n1, pns31 vvz xx p-acp d dt n1 vbz av av. (13) sermon (DIV1) 206 Page 126
1399 Ʋse 1. Thus the truth of the Doctrine concerning Christs Divinity and consubstantiality with the Father, being sufficiently demonstrated and vindicated; Ʋse 1. Thus the truth of the Doctrine Concerning Christ Divinity and consubstantiality with the Father, being sufficiently demonstrated and vindicated; j crd av dt n1 pp-f dt n1 vvg npg1 n1 cc n1 p-acp dt n1, vbg av-j vvn cc vvn; (13) sermon (DIV1) 207 Page 126
1400 here we may see and ought to consider the excellency of Christ, and so learn to give him the glory due unto his Name: Here we may see and ought to Consider the excellency of christ, and so Learn to give him the glory due unto his Name: av pns12 vmb vvi cc pi pc-acp vvi dt n1 pp-f np1, cc av vvb pc-acp vvi pno31 dt n1 j-jn p-acp po31 n1: (13) sermon (DIV1) 207 Page 126
1401 We cannot honour the Father except we in like manner honor Christ also, he being one and the same in substance and Godhead with the Father. We cannot honour the Father except we in like manner honour christ also, he being one and the same in substance and Godhead with the Father. pns12 vmbx vvi dt n1 c-acp pns12 p-acp j n1 n1 np1 av, pns31 vbg crd cc dt d p-acp n1 cc n1 p-acp dt n1. (13) sermon (DIV1) 207 Page 126
1402 That all men should honor the Son even as they honor the Father. That all men should honour the Son even as they honour the Father. cst d n2 vmd vvi dt n1 av c-acp pns32 vvb dt n1. (13) sermon (DIV1) 207 Page 126
1403 He that honoureth not the Son, honoureth not the Father which hath sent him, Joh. 5. 23. Whosoever denieth the Son, the same hath not the Father, 1 Joh. 2. 23. The Jewes both now and of old have vilified and despised Christ, He came unto his own, He that Honoureth not the Son, Honoureth not the Father which hath sent him, John 5. 23. Whosoever Denieth the Son, the same hath not the Father, 1 John 2. 23. The Jews both now and of old have vilified and despised christ, He Come unto his own, pns31 cst vvz xx dt n1, vvz xx dt n1 r-crq vhz vvn pno31, np1 crd crd r-crq vvz dt n1, dt d vhz xx dt n1, vvn np1 crd crd dt np2 d av cc pp-f j vhb vvn cc vvn np1, pns31 vvd p-acp po31 d, (13) sermon (DIV1) 207 Page 126
1404 and his own received him not, Joh. 1. 11. For the most part they did not, and his own received him not, John 1. 11. For the most part they did not, cc po31 d vvd pno31 xx, np1 crd crd p-acp dt av-ds n1 pns32 vdd xx, (13) sermon (DIV1) 207 Page 126
1405 yet some did, as the Evangelist there immediately after sheweth. yet Some did, as the Evangelist there immediately After shows. av d vdd, c-acp dt np1 a-acp av-j c-acp vvz. (13) sermon (DIV1) 207 Page 126
1406 And so the Iewish writings testifie, that some of the ancient Rabbines have spoken very honourably of Christ, And so the Jewish writings testify, that Some of the ancient Rabbis have spoken very honourably of christ, cc av dt jp n2 vvi, cst d pp-f dt j n2 vhb vvn av av-j pp-f np1, (13) sermon (DIV1) 207 Page 126
1407 and indeed have said that of him which shewes that they believed him to be God, and indeed have said that of him which shows that they believed him to be God, cc av vhb vvn d pp-f pno31 r-crq vvz cst pns32 vvd pno31 pc-acp vbi np1, (13) sermon (DIV1) 207 Page 126
1408 though the later Rabbines reciting their words, indeavour to pervert the meaning of them, descanting upon those words which are meant of Christ, Esa. 52. 12. He shall be exalted and extolled, and be very high; though the later Rabbis reciting their words, endeavour to pervert the meaning of them, descanting upon those words which Are meant of christ, Isaiah 52. 12. He shall be exalted and extolled, and be very high; cs dt jc n2 vvg po32 n2, vvb pc-acp vvi dt n1 pp-f pno32, vvg p-acp d n2 r-crq vbr vvn pp-f np1, np1 crd crd pns31 vmb vbi vvn cc vvn, cc vbb av j; (13) sermon (DIV1) 207 Page 126
1409 they say, that Christ should be exalted above Abraham, and extolled above Moses, and be higher then the Angels. they say, that christ should be exalted above Abraham, and extolled above Moses, and be higher then the Angels. pns32 vvb, cst np1 vmd vbi vvn p-acp np1, cc vvn p-acp np1, cc vbi jc cs dt n2. (13) sermon (DIV1) 207 Page 127
1410 And in the new Testament the dignity of Christ is thus comparatively set forth, by preferring him to all these, to Abraham, when the Iews said unto Christ, Art thou greater then our Father Abraham? Ioh. 8. 53. Christ answered v. 56. Your Father Abraham rejoyced to see my day, And in the new Testament the dignity of christ is thus comparatively Set forth, by preferring him to all these, to Abraham, when the Iews said unto christ, Art thou greater then our Father Abraham? John 8. 53. christ answered v. 56. Your Father Abraham rejoiced to see my day, cc p-acp dt j n1 dt n1 pp-f np1 vbz av av-j vvn av, p-acp vvg pno31 p-acp d d, pc-acp np1, c-crq dt np2 vvd p-acp np1, vb2r pns21 jc cs po12 n1 np1? np1 crd crd np1 vvd n1 crd po22 n1 np1 vvd pc-acp vvi po11 n1, (13) sermon (DIV1) 207 Page 127
1411 and saw it, and was glad: and saw it, and was glad: cc vvd pn31, cc vbds j: (13) sermon (DIV1) 207 Page 127
1412 And v. 58. Verily, verily, I say unto you, before Abraham was, I am. So to Moses, For this man (Christ) was counted worthy of more glory then Moses, inasmuch as he who hath builded the house, hath more honour then the house. And v. 58. Verily, verily, I say unto you, before Abraham was, I am. So to Moses, For this man (christ) was counted worthy of more glory then Moses, inasmuch as he who hath built the house, hath more honour then the house. cc n1 crd av-j, av-j, pns11 vvb p-acp pn22, c-acp np1 vbds, pns11 vbm. av p-acp np1, c-acp d n1 (np1) vbds vvn j pp-f dc n1 av np1, av c-acp pns31 r-crq vhz vvn dt n1, vhz dc n1 cs dt n1. (13) sermon (DIV1) 207 Page 127
1413 — And Moses verily was faithfull in all Gods house, as a servant, for a testimony of those things that were to be spoken after: — And Moses verily was faithful in all God's house, as a servant, for a testimony of those things that were to be spoken After: — cc np1 av-j vbds j p-acp d ng1 n1, c-acp dt n1, p-acp dt n1 pp-f d n2 cst vbdr pc-acp vbi vvn a-acp: (13) sermon (DIV1) 207 Page 127
1414 But Christ, as a Son over his own house, &c. Heb. 3. 3, 5, 6. And so to the Angels, Christ is likewise preferred to them, Being made so much better then the Angels, But christ, as a Son over his own house, etc. Hebrew 3. 3, 5, 6. And so to the Angels, christ is likewise preferred to them, Being made so much better then the Angels, cc-acp np1, c-acp dt n1 p-acp po31 d n1, av np1 crd crd, crd, crd cc av p-acp dt n2, np1 vbz av vvn p-acp pno32, vbg vvn av av-d jc cs dt n2, (13) sermon (DIV1) 207 Page 127
1415 as he hath by inheritance obtained a more excellent name then they: as he hath by inheritance obtained a more excellent name then they: c-acp pns31 vhz p-acp n1 vvd dt av-dc j n1 cs pns32: (13) sermon (DIV1) 207 Page 127
1416 For to which of the Angells said God at any time, Thou art my Son, this day have I begotten thee? And againe, I will be to him a Father, For to which of the Angels said God At any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, c-acp p-acp r-crq pp-f dt n2 vvd np1 p-acp d n1, pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21? cc av, pns11 vmb vbi p-acp pno31 dt n1, (13) sermon (DIV1) 207 Page 127
1417 and he shall be to me a Son. And again, when he bringeth in the first begotten into the world, he saith, and he shall be to me a Son. And again, when he brings in the First begotten into the world, he Says, cc pns31 vmb vbi p-acp pno11 dt n1 cc av, c-crq pns31 vvz p-acp dt ord vvn p-acp dt n1, pns31 vvz, (13) sermon (DIV1) 207 Page 127
1418 And let all the Angels of God worship him, Heb. 1. 4, 5, 6. But not only the Iews and such like professed infidells and enemies of Christ, And let all the Angels of God worship him, Hebrew 1. 4, 5, 6. But not only the Iews and such like professed Infidels and enemies of christ, cc vvb d dt n2 pp-f np1 vvb pno31, np1 crd crd, crd, crd cc-acp xx av-j dt np2 cc d av-j vvn n2 cc n2 pp-f np1, (13) sermon (DIV1) 207 Page 127
1419 but also many that have professed themselves Christians, have impugned his Divinity and Equality with the Father, but also many that have professed themselves Christians, have impugned his Divinity and Equality with the Father, cc-acp av d cst vhb vvn px32 njpg2, vhb vvd po31 n1 cc n1 p-acp dt n1, (13) sermon (DIV1) 207 Page 127
1420 so robbing him of the glory due unto his Name. Thus Arrius and Photinus with their followers of old, and Servetus and others of late, so robbing him of the glory due unto his Name. Thus Arius and Photinus with their followers of old, and Servetus and Others of late, av vvg pno31 pp-f dt n1 j-jn p-acp po31 n1. av npg1 cc np1 p-acp po32 n2 pp-f j, cc np1 cc n2-jn pp-f j, (13) sermon (DIV1) 207 Page 127
1421 and some even at this day: and Some even At this day: cc d av p-acp d n1: (13) sermon (DIV1) 207 Page 127
1422 And therefore, beloved, seeing ye know these things before, beware least ye also be carried away with the error of the wicked, And Therefore, Beloved, seeing the know these things before, beware lest you also be carried away with the error of the wicked, cc av, vvn, vvg dt vvb d n2 a-acp, vvb cs pn22 av vbi vvn av p-acp dt n1 pp-f dt j, (13) sermon (DIV1) 207 Page 128
1423 and fall from your own stedfastnesse; but grow in grace and in the knowledge of our Lord and Saviour Jesus Christ; and fallen from your own steadfastness; but grow in grace and in the knowledge of our Lord and Saviour jesus christ; cc vvi p-acp po22 d n1; cc-acp vvb p-acp n1 cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1; (13) sermon (DIV1) 207 Page 128
1424 to him be glory both now and for ever. Amen. 2 Pet. 3. 17, 18. to him be glory both now and for ever. Amen. 2 Pet. 3. 17, 18. p-acp pno31 vbb n1 av-d av cc p-acp av. uh-n. crd np1 crd crd, crd (13) sermon (DIV1) 207 Page 128
1425 Ʋse 2. Here again we may see what cause we have to trust in Christ as a most sure Redeemer and Saviour, with that courage and confidence in all our troubles and distresses whatsoever, Ʋse 2. Here again we may see what cause we have to trust in christ as a most sure Redeemer and Saviour, with that courage and confidence in all our Troubles and Distresses whatsoever, j crd av av pns12 vmb vvi r-crq n1 pns12 vhb pc-acp vvi p-acp np1 p-acp dt av-ds j n1 cc n1, p-acp d n1 cc n1 p-acp d po12 n2 cc n2 r-crq, (13) sermon (DIV1) 208 Page 128
1426 whether inward or outward, we may come unto Christ and unto God by Christ, that we may have help from him and by him, he being such a Mediator betwixt God and Man, whither inward or outward, we may come unto christ and unto God by christ, that we may have help from him and by him, he being such a Mediator betwixt God and Man, cs j cc j, pns12 vmb vvi p-acp np1 cc p-acp np1 p-acp np1, cst pns12 vmb vhi n1 p-acp pno31 cc p-acp pno31, pns31 vbg d dt n1 p-acp np1 cc n1, (13) sermon (DIV1) 208 Page 128
1427 as is not only Man but also God, coessentiall and coequall with the Father. as is not only Man but also God, coessential and coequal with the Father. c-acp vbz xx av-j n1 p-acp av np1, j cc j p-acp dt n1. (13) sermon (DIV1) 208 Page 128
1428 Hence it is, and must needs be, that he is a stone, a medstone, a precious corner stone, a sure foundation, Esa. 28. 16. mighty to save, Esa. 63. 1. a horn of salvation, Luk. 1. 69. able to save to the uttermost all that come unto God by him, Heb. 7. 25. Wherefore holy brethren, partakers of the heavenly calling, consider the Apostle and high Priest of our profession Chrst Jesus, Heb. 3. 1. Seeing then we have a great high Priest that is passed into the Heavens, Jesus the Son of God, let us hold fast our profession. Hence it is, and must needs be, that he is a stone, a medstone, a precious corner stone, a sure Foundation, Isaiah 28. 16. mighty to save, Isaiah 63. 1. a horn of salvation, Luk. 1. 69. able to save to the uttermost all that come unto God by him, Hebrew 7. 25. Wherefore holy brothers, partakers of the heavenly calling, Consider the Apostle and high Priest of our profession Christ jesus, Hebrew 3. 1. Seeing then we have a great high Priest that is passed into the Heavens, jesus the Son of God, let us hold fast our profession. av pn31 vbz, cc vmb av vbi, cst pns31 vbz dt n1, dt n1, dt j n1 n1, dt j n1, np1 crd crd j pc-acp vvi, np1 crd crd dt n1 pp-f n1, np1 crd crd j pc-acp vvi p-acp dt j d cst vvb p-acp np1 p-acp pno31, np1 crd crd c-crq j n2, n2 pp-f dt j n-vvg, vvb dt n1 cc j n1 pp-f po12 n1 vvd np1, np1 crd crd vvg av pns12 vhb dt j j n1 cst vbz vvn p-acp dt n2, np1 dt n1 pp-f np1, vvb pno12 vvi av-j po12 n1. (13) sermon (DIV1) 208 Page 128
1429 — Let us therefore come boldly to the throne of grace, that we may obtain mercy, — Let us Therefore come boldly to the throne of grace, that we may obtain mercy, — vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1, (13) sermon (DIV1) 208 Page 128
1430 and find grace to help in time of need, Heb. 4. 14, 16. and find grace to help in time of need, Hebrew 4. 14, 16. cc vvi n1 pc-acp vvi p-acp n1 pp-f n1, np1 crd crd, crd (13) sermon (DIV1) 208 Page 128
1431 THE ELEVENTH SERMON. MAT. 1. 20. For that which is conceived in her, is of the Holy Ghost. THE ELEVENTH SERMON. MATHEW. 1. 20. For that which is conceived in her, is of the Holy Ghost. dt ord n1. np1. crd crd p-acp d r-crq vbz vvn p-acp pno31, vbz pp-f dt j n1. (14) sermon (DIV1) 208 Page 129
1432 IN the two Verses going before, S. Matthew relates how Mary being espoused unto Joseph, before they came together, was found with child, which Joseph not knowing how it came to passe, was so troubled at, that he thought to put her away, though privily: IN the two Verses going before, S. Matthew relates how Marry being espoused unto Joseph, before they Come together, was found with child, which Joseph not knowing how it Come to pass, was so troubled At, that he Thought to put her away, though privily: p-acp dt crd n2 vvg a-acp, n1 np1 vvz c-crq vvi vbg vvn p-acp np1, c-acp pns32 vvd av, vbds vvn p-acp n1, r-crq np1 xx vvg c-crq pn31 vvd pc-acp vvi, vbds av vvn p-acp, cst pns31 vvd pc-acp vvi pno31 av, cs av-j: (14) sermon (DIV1) 209 Page 129
1433 But (as he addes in this Verse) God by his Angell let him know, that he had no reason to be troubled as he was, But (as he adds in this Verse) God by his Angel let him know, that he had no reason to be troubled as he was, cc-acp (c-acp pns31 vvz p-acp d n1) np1 p-acp po31 n1 vvb pno31 vvi, cst pns31 vhd dx n1 pc-acp vbi vvn c-acp pns31 vbds, (14) sermon (DIV1) 209 Page 129
1434 nor to to take such a course as he intended, for though Mary was with child, nor to to take such a course as he intended, for though Marry was with child, ccx a-acp pc-acp vvi d dt n1 c-acp pns31 vvd, c-acp cs uh vbds p-acp n1, (14) sermon (DIV1) 209 Page 129
1435 yet it was far otherwise then he suspected, even by the miraculous power of the Holy Ghost working in her. yet it was Far otherwise then he suspected, even by the miraculous power of the Holy Ghost working in her. av pn31 vbds av-j av cs pns31 vvd, av p-acp dt j n1 pp-f dt j n1 vvg p-acp pno31. (14) sermon (DIV1) 209 Page 129
1436 But while he thought on these things, behold the Angell of the Lord appeared unto him in a dream, saying, Josph thou Son of David, fear not to take unto thee Mary thy wife; For that which is conceived in her, is of the Holy Ghost. But while he Thought on these things, behold the Angel of the Lord appeared unto him in a dream, saying, Joseph thou Son of David, Fear not to take unto thee Marry thy wife; For that which is conceived in her, is of the Holy Ghost. cc-acp cs pns31 vvd p-acp d n2, vvb dt n1 pp-f dt n1 vvd p-acp pno31 p-acp dt n1, vvg, vvb pns21 n1 pp-f np1, vvb xx pc-acp vvi p-acp pno21 uh po21 n1; c-acp d r-crq vbz vvn p-acp pno31, vbz pp-f dt j n1. (14) sermon (DIV1) 209 Page 129
1437 In this last part of the Verse, which I am only to insist upon, we have, In this last part of the Verse, which I am only to insist upon, we have, p-acp d ord n1 pp-f dt n1, r-crq pns11 vbm j pc-acp vvi p-acp, pns12 vhb, (14) sermon (DIV1) 210 Page 130
1438 first, Who it was that conceived Christ, viz. Mary the wife of Ioseph, he was conceived in her. Secondly, First, Who it was that conceived christ, viz. Marry the wife of Ioseph, he was conceived in her. Secondly, ord, r-crq pn31 vbds cst vvd np1, n1 uh dt n1 pp-f np1, pns31 vbds vvn p-acp pno31. ord, (14) sermon (DIV1) 210 Page 130
1439 how she conceived him, viz. not by any naturall and ordinary means, but by the supernaturall and extraordinary power of God: how she conceived him, viz. not by any natural and ordinary means, but by the supernatural and extraordinary power of God: c-crq pns31 vvd pno31, n1 xx p-acp d j cc j n2, cc-acp p-acp dt j cc j n1 pp-f np1: (14) sermon (DIV1) 210 Page 130
1440 For that which is conceived in her is of the Holy Ghost. For that which is conceived in her is of the Holy Ghost. p-acp d r-crq vbz vvn p-acp pno31 vbz pp-f dt j n1. (14) sermon (DIV1) 210 Page 130
1441 First therefore, let us observe from hence, That Mary the wife of Joseph was the Mother of Christ our Saviour. First Therefore, let us observe from hence, That Marry the wife of Joseph was the Mother of christ our Saviour. ord av, vvb pno12 vvi p-acp av, cst vvi dt n1 pp-f np1 vbds dt n1 pp-f np1 po12 n1. (14) sermon (DIV1) 211 Page 130
1442 He was conceived in her, and so in her, as that he was conceived of her, that is, of her substance. He was conceived in her, and so in her, as that he was conceived of her, that is, of her substance. pns31 vbds vvn p-acp pno31, cc av p-acp pno31, c-acp cst pns31 vbds vvn pp-f pno31, cst vbz, pp-f po31 n1. (14) sermon (DIV1) 212 Page 130
1443 It's said of Christ, that he took upon him the seed of Abraham, Heb. 2. 16. And that according to the flesh, he was raised up of the fruit of Davids loines, Acts 2. 30. But this could not be, It's said of christ, that he took upon him the seed of Abraham, Hebrew 2. 16. And that according to the Flesh, he was raised up of the fruit of Davids loins, Acts 2. 30. But this could not be, pn31|vbz vvn pp-f np1, cst pns31 vvd p-acp pno31 dt n1 pp-f np1, np1 crd crd cc d vvg p-acp dt n1, pns31 vbds vvn a-acp pp-f dt n1 pp-f npg1 n2, n2 crd crd p-acp d vmd xx vbi, (14) sermon (DIV1) 212 Page 130
1444 except that Christ did receive the substance of his body from Mary, who did descend from Abraham, and from David. A more direct testimony to this purpose is that Gal. 4. 4. where it's said of Christ, that he was made of a woman, which woman was Mary before mentioned, he was not only made in her, but also made of her: except that christ did receive the substance of his body from Marry, who did descend from Abraham, and from David. A more Direct testimony to this purpose is that Gal. 4. 4. where it's said of christ, that he was made of a woman, which woman was Mary before mentioned, he was not only made in her, but also made of her: c-acp cst np1 vdd vvi dt n1 pp-f po31 n1 p-acp vvi, r-crq vdd vvi p-acp np1, cc p-acp np1. dt av-dc j n1 p-acp d n1 vbz cst np1 crd crd c-crq pn31|vbz vvn pp-f np1, cst pns31 vbds vvn pp-f dt n1, r-crq n1 vbds np1 a-acp vvn, pns31 vbds xx av-j vvn p-acp pno31, cc-acp av vvn pp-f pno31: (14) sermon (DIV1) 212 Page 130
1445 so Luk. 1. 42. Christ is called the fruit of her womb, which shews that he was as well conceived of her as in her. so Luk. 1. 42. christ is called the fruit of her womb, which shows that he was as well conceived of her as in her. av np1 crd crd np1 vbz vvn dt n1 pp-f po31 n1, r-crq vvz cst pns31 vbds a-acp av vvn pp-f pno31 a-acp p-acp pno31. (14) sermon (DIV1) 212 Page 130
1446 Ʋse 1. This then confutes that heresie which some of old maintained, viz. that Christ did not take a body of the substance of his Mother, Ʋse 1. This then confutes that heresy which Some of old maintained, viz. that christ did not take a body of the substance of his Mother, j crd np1 av vvz d n1 r-crq d pp-f j vvn, n1 cst np1 vdd xx vvi dt n1 pp-f dt n1 pp-f po31 n1, (14) sermon (DIV1) 213 Page 130
1447 but brought a body down from heaven, and onely passed thorough the womb of his Mother, but brought a body down from heaven, and only passed through the womb of his Mother, cc-acp vvd dt n1 a-acp p-acp n1, cc av-j vvn p-acp dt n1 pp-f po31 n1, (14) sermon (DIV1) 213 Page 130
1448 as water passeth thorough a channell. This is a most erroneous conceit, and flatly repugnant to the Scriptures before alledged; as water passes through a channel. This is a most erroneous conceit, and flatly repugnant to the Scriptures before alleged; c-acp n1 vvz p-acp dt n1. d vbz dt av-ds j n1, cc av-j j p-acp dt n2 a-acp vvn; (14) sermon (DIV1) 213 Page 130
1449 and though there be some places which may seem to favour it, yet indeed they do not; and though there be Some places which may seem to favour it, yet indeed they do not; cc cs pc-acp vbb d n2 r-crq vmb vvi pc-acp vvi pn31, av av pns32 vdb xx; (14) sermon (DIV1) 213 Page 131
1450 as that 1 Cor. 15. 47. The second man is the Lord from heaven: as that 1 Cor. 15. 47. The second man is the Lord from heaven: c-acp cst crd np1 crd crd dt ord n1 vbz dt n1 p-acp n1: (14) sermon (DIV1) 213 Page 131
1451 And that Ioh. 3. 13. No man hath ascended up to heaven, but he that came downe from heaven, &c. And that Ioh: 6. 38. I came down from heaven. And that John 3. 13. No man hath ascended up to heaven, but he that Come down from heaven, etc. And that John: 6. 38. I Come down from heaven. cc d np1 crd crd dx n1 vhz vvn a-acp p-acp n1, cc-acp pns31 cst vvd a-acp p-acp n1, av cc d np1: crd crd pns11 vvd a-acp p-acp n1. (14) sermon (DIV1) 213 Page 131
1452 These places do not import any such thing, as that Christ brought a body downe with him from heaven, These places do not import any such thing, as that christ brought a body down with him from heaven, d n2 vdb xx vvi d d n1, c-acp cst np1 vvd dt n1 a-acp p-acp pno31 p-acp n1, (14) sermon (DIV1) 213 Page 131
1453 but onely he is said to be from heaven, and to come from heaven, because as God being in heaven (which is called Gods dwelling place, 1 King. 8. 39. and his throne, Esa. 66. 1.) by his Incarnation being made man he was upon earth, but only he is said to be from heaven, and to come from heaven, Because as God being in heaven (which is called God's Dwelling place, 1 King. 8. 39. and his throne, Isaiah 66. 1.) by his Incarnation being made man he was upon earth, cc-acp av-j pns31 vbz vvn pc-acp vbi p-acp n1, cc pc-acp vvi p-acp n1, c-acp c-acp np1 vbg p-acp n1 (r-crq vbz vvn npg1 n1 n1, crd n1. crd crd cc png31 n1, np1 crd crd) p-acp po31 n1 vbg vvn n1 pns31 vbds p-acp n1, (14) sermon (DIV1) 213 Page 131
1454 and so after a sort came down from heaven: and so After a sort Come down from heaven: cc av p-acp dt n1 vvd a-acp p-acp n1: (14) sermon (DIV1) 213 Page 131
1455 Christ as man did not come down from heaven, for he was not as man in heaven untill his Ascension: christ as man did not come down from heaven, for he was not as man in heaven until his Ascension: np1 p-acp n1 vdd xx vvi a-acp p-acp n1, c-acp pns31 vbds xx p-acp n1 p-acp n1 c-acp po31 n1: (14) sermon (DIV1) 213 Page 131
1456 That Ioh. 3. 13. The Son of man which is in heaven, was spoken of Christ the Son of Man, That John 3. 13. The Son of man which is in heaven, was spoken of christ the Son of Man, cst np1 crd crd dt n1 pp-f n1 r-crq vbz p-acp n1, vbds vvn pp-f np1 dt n1 pp-f n1, (14) sermon (DIV1) 213 Page 131
1457 but not as the Son of Man; for so he was then when it was spoken upon earth, and not in heaven. but not as the Son of Man; for so he was then when it was spoken upon earth, and not in heaven. cc-acp xx p-acp dt n1 pp-f n1; c-acp av pns31 vbds av c-crq pn31 vbds vvn p-acp n1, cc xx p-acp n1. (14) sermon (DIV1) 213 Page 131
1458 There is in those words that which Divines call a communication of properties, that which is proper to the one nature of Christ, is attributed unto him, being denominated by the other nature; There is in those words that which Divines call a communication of properties, that which is proper to the one nature of christ, is attributed unto him, being denominated by the other nature; pc-acp vbz p-acp d n2 cst r-crq vvz vvi dt n1 pp-f n2, cst r-crq vbz j p-acp dt crd n1 pp-f np1, vbz vvn p-acp pno31, vbg vvn p-acp dt j-jn n1; (14) sermon (DIV1) 213 Page 131
1459 Christ as God was then in heaven when he was upon earth, for God filleth heaven and earth, Ier. 23. 24. And the same Person being both God and Man, Christ denominated by his humane nature is said then to have been in heaven, christ as God was then in heaven when he was upon earth, for God fills heaven and earth, Jeremiah 23. 24. And the same Person being both God and Man, christ denominated by his humane nature is said then to have been in heaven, np1 p-acp np1 vbds av p-acp n1 c-crq pns31 vbds p-acp n1, c-acp np1 vvz n1 cc n1, np1 crd crd cc dt d n1 vbg d n1 cc n1, np1 vvn p-acp po31 j n1 vbz vvn av pc-acp vhi vbn p-acp n1, (14) sermon (DIV1) 213 Page 131
1460 though this did agree to him only in respect of his divine nature. though this did agree to him only in respect of his divine nature. cs d vdd vvi p-acp pno31 av-j p-acp n1 pp-f po31 j-jn n1. (14) sermon (DIV1) 213 Page 131
1461 Christ therefore, I say, as man, did not come downe from heaven, neither properly did he come down from heaven as God, christ Therefore, I say, as man, did not come down from heaven, neither properly did he come down from heaven as God, np1 av, pns11 vvb, c-acp n1, vdd xx vvi a-acp p-acp n1, av-dx av-j vdd pns31 vvi a-acp p-acp n1 p-acp np1, (14) sermon (DIV1) 213 Page 132
1462 but only in a Metaphoricall sense in that the divine nature was united to the humane nature; but only in a Metaphorical sense in that the divine nature was united to the humane nature; cc-acp av-j p-acp dt j n1 p-acp d dt j-jn n1 vbds vvn p-acp dt j n1; (14) sermon (DIV1) 213 Page 132
1463 The Word was made flesh (God was made man) and dwelt among us, Joh. 1. 14. otherwise properly the divine nature can neither ascend nor descend, cannot remove from one place to another, The Word was made Flesh (God was made man) and dwelled among us, John 1. 14. otherwise properly the divine nature can neither ascend nor descend, cannot remove from one place to Another, dt n1 vbds vvn n1 (np1 vbds vvn n1) cc vvd p-acp pno12, np1 crd crd av av-j dt j-jn n1 vmb av-dx vvi ccx vvi, vmbx vvi p-acp crd n1 p-acp j-jn, (14) sermon (DIV1) 213 Page 132
1464 because it is immense and infinite. Because it is immense and infinite. c-acp pn31 vbz j cc j. (14) sermon (DIV1) 213 Page 132
1465 Ʋse 2. But again, if Mary were the Mother of our Saviour, then surely we have cause to honour her, Ʋse 2. But again, if Marry were the Mother of our Saviour, then surely we have cause to honour her, j crd p-acp av, cs uh vbdr dt n1 pp-f po12 n1, av av-j pns12 vhb n1 pc-acp vvi pno31, (14) sermon (DIV1) 214 Page 132
1466 so that we consider and have a care how we honour her; those whom God doth honour we also ought to honour. so that we Consider and have a care how we honour her; those whom God does honour we also ought to honour. av cst pns12 vvb cc vhb dt n1 c-crq pns12 vvb pno31; d r-crq np1 vdz vvi pno12 av vmd p-acp n1. (14) sermon (DIV1) 214 Page 132
1467 Now God did highly honour her, whom he vouchsafed to make his Mother; Now God did highly honour her, whom he vouchsafed to make his Mother; av np1 vdd av-j vvi pno31, ro-crq pns31 vvd pc-acp vvi po31 n1; (14) sermon (DIV1) 214 Page 132
1468 For in that she was the Mother of Christ, who is God, she was the Mother of God, For in that she was the Mother of christ, who is God, she was the Mother of God, c-acp p-acp cst pns31 vbds dt n1 pp-f np1, r-crq vbz np1, pns31 vbds dt n1 pp-f np1, (14) sermon (DIV1) 214 Page 132
1469 though not as God, but as Man. We ought therefore to honour her so, as to think and speak honourably of her, to acknowledge Gods singular favour towards her, and to account her blessed. though not as God, but as Man. We ought Therefore to honour her so, as to think and speak honourably of her, to acknowledge God's singular favour towards her, and to account her blessed. cs xx p-acp np1, cc-acp c-acp n1 pns12 vmd av pc-acp vvi pno31 av, c-acp pc-acp vvi cc vvi av-j pp-f pno31, pc-acp vvi npg1 j n1 p-acp pno31, cc pc-acp vvi po31 j-vvn. (14) sermon (DIV1) 214 Page 132
1470 Haile thou that art highly favoured, (said the Angell unto her) the Lord is with thee, blessed art thou among women, Luk. 1. 28. So Elizabeth being filled with the Holy Ghost, said unto her, Blessed art thou among women, and blessed is the fruit of thy womb, Luk. 1. 41, 42. And Mary her self magnifying God for his mercy and goodnesse towards her, Behold from henceforth all Generations shall call me blessed: Hail thou that art highly favoured, (said the Angel unto her) the Lord is with thee, blessed art thou among women, Luk. 1. 28. So Elizabeth being filled with the Holy Ghost, said unto her, Blessed art thou among women, and blessed is the fruit of thy womb, Luk. 1. 41, 42. And Marry her self magnifying God for his mercy and Goodness towards her, Behold from henceforth all Generations shall call me blessed: vvb pns21 cst vb2r av-j vvn, (vvd dt n1 p-acp pno31) dt n1 vbz p-acp pno21, j-vvn n1 pns21 p-acp n2, np1 crd crd np1 np1 vbg vvn p-acp dt j n1, vvd p-acp pno31, j-vvn vb2r pns21 p-acp n2, cc j-vvn vbz dt n1 pp-f po21 n1, np1 crd crd, crd cc uh po31 n1 vvg np1 p-acp po31 n1 cc n1 p-acp pno31, vvb p-acp av d n2 vmb vvi pno11 j-vvn: (14) sermon (DIV1) 214 Page 132
1471 For he that is mighty hath done to me great things, Luk. 1. 48, 49. But here we must take heed least we exceed and go beyond our bounds, For he that is mighty hath done to me great things, Luk. 1. 48, 49. But Here we must take heed lest we exceed and go beyond our bounds, c-acp pns31 cst vbz j vhz vdn p-acp pno11 j n2, np1 crd crd, crd p-acp av pns12 vmb vvi n1 cs pns12 vvb cc vvi p-acp po12 n2, (14) sermon (DIV1) 214 Page 132
1472 as the Papists do, who will needs give unto Mary the honour which is no way due, as the Papists do, who will needs give unto Marry the honour which is no Way due, c-acp dt njp2 vdb, r-crq vmb av vvi p-acp uh dt n1 r-crq vbz dx n1 j-jn, (14) sermon (DIV1) 214 Page 133
1473 nor may be given unto her. For, first, they hold, that she was conceived without originall sin; of which more anon. nor may be given unto her. For, First, they hold, that she was conceived without original since; of which more anon. ccx vmb vbi vvn p-acp pno31. p-acp, ord, pns32 vvb, cst pns31 vbds vvn p-acp j-jn n1; pp-f r-crq n1 av. (14) sermon (DIV1) 214 Page 133
1474 2. That for her merits she became the Mother of our Saviour, whereas besides that none can properly merit any thing at the hands of God, every one being lesse then all Gods mercies, 2. That for her merits she became the Mother of our Saviour, whereas beside that none can properly merit any thing At the hands of God, every one being less then all God's Mercies, crd cst p-acp po31 n2 pns31 vvd dt n1 pp-f po12 n1, cs p-acp cst pix vmb av-j vvi d n1 p-acp dt n2 pp-f np1, d crd vbg av-dc cs d ng1 n2, (14) sermon (DIV1) 216 Page 133
1475 as Iacob confessed he was, Gen. 32. 10. Besides this, I say, those very places which they build upon, are directly against them: as Iacob confessed he was, Gen. 32. 10. Beside this, I say, those very places which they built upon, Are directly against them: c-acp np1 vvd pns31 vbds, np1 crd crd p-acp d, pns11 vvb, d j n2 r-crq pns32 vvb p-acp, vbr av-j p-acp pno32: (14) sermon (DIV1) 216 Page 133
1476 As that Luk. 1. 28. which they read thus, Haile thou that art full of grace, and thence they inferre, that for the fulnesse of grace that was in her, she merited that honour to be Christs Mother. As that Luk. 1. 28. which they read thus, Hail thou that art full of grace, and thence they infer, that for the fullness of grace that was in her, she merited that honour to be Christ Mother. c-acp cst np1 crd crd r-crq pns32 vvb av, vvb pns21 cst vb2r j pp-f n1, cc av pns32 vvb, cst p-acp dt n1 pp-f n1 cst vbds p-acp pno31, pns31 vvd cst n1 pc-acp vbi npg1 n1. (14) sermon (DIV1) 216 Page 133
1477 But the word in the Originall there used, doth not signifie full of grace, but highly favoured, graciously accepted, But the word in the Original there used, does not signify full of grace, but highly favoured, graciously accepted, p-acp dt n1 p-acp dt j-jn a-acp vvn, vdz xx vvi j pp-f n1, cc-acp av-j vvn, av-j vvn, (14) sermon (DIV1) 216 Page 133
1478 or much graced, as it is explained, v. 30. Thou hast found favour with God: or much graced, as it is explained, v. 30. Thou hast found favour with God: cc av-d vvn, c-acp pn31 vbz vvn, n1 crd pns21 vh2 vvn n1 p-acp np1: (14) sermon (DIV1) 216 Page 133
1479 So that although she had (no doubt) a great measure of grace in her, So that although she had (no doubt) a great measure of grace in her, av cst cs pns31 vhd (dx n1) dt j n1 pp-f n1 p-acp pno31, (14) sermon (DIV1) 216 Page 133
1480 yet that was not it, but Gods grace and favour towards her, which was the cause why such honour was conferred upon her. yet that was not it, but God's grace and favour towards her, which was the cause why such honour was conferred upon her. av cst vbds xx pn31, cc-acp ng1 n1 cc n1 p-acp pno31, r-crq vbds dt n1 c-crq d n1 vbds vvn p-acp pno31. (14) sermon (DIV1) 216 Page 133
1481 Iansenius a learned Papist, grants that this is the sense and signification of the word used in the Originall: Jansenius a learned Papist, grants that this is the sense and signification of the word used in the Original: np1 dt j njp, vvz cst d vbz dt n1 cc n1 pp-f dt n1 vvn p-acp dt j-jn: (14) sermon (DIV1) 216 Page 133
1482 He addeth indeed that this doth imply the other, viz. that she was full of grace. He adds indeed that this does imply the other, viz. that she was full of grace. pns31 vvz av cst d vdz vvi dt n-jn, n1 cst pns31 vbds j pp-f n1. (14) sermon (DIV1) 216 Page 133
1483 But first, there is no necessary connexion of these two together; But First, there is no necessary connexion of these two together; p-acp ord, pc-acp vbz dx j n1 pp-f d crd av; (14) sermon (DIV1) 217 Page 133
1484 Iudas was much graced and highly favoured to be made one of Christs Apostles, and so Saul to be made King of Israel; Iudas was much graced and highly favoured to be made one of Christ Apostles, and so Saul to be made King of Israel; np1 vbds av-d vvn cc av-j vvn pc-acp vbi vvn crd pp-f npg1 n2, cc av np1 pc-acp vbi vvn n1 pp-f np1; (14) sermon (DIV1) 217 Page 133
1485 yet were they not therefore full of grace. 2. We deny not but that the Mother of our Lord both was much graced, yet were they not Therefore full of grace. 2. We deny not but that the Mother of our Lord both was much graced, av vbdr pns32 xx av j pp-f n1. crd pns12 vvb xx p-acp d dt n1 pp-f po12 n1 d vbds av-d vvn, (14) sermon (DIV1) 217 Page 133
1486 and also had much grace, onely we say, it was the grace and favour which was shewed her, not the grace and goodnesse which was in her, which was meant by the Angell as the true and proper cause why she was chosen to be our Lords Mother. and also had much grace, only we say, it was the grace and favour which was showed her, not the grace and Goodness which was in her, which was meant by the Angel as the true and proper cause why she was chosen to be our lords Mother. cc av vhd d n1, av-j pns12 vvb, pn31 vbds dt n1 cc n1 r-crq vbds vvn pno31, xx dt n1 cc n1 r-crq vbds p-acp pno31, r-crq vbds vvn p-acp dt n1 p-acp dt j cc j n1 c-crq pns31 vbds vvn pc-acp vbi po12 n2 n1. (14) sermon (DIV1) 218 Page 134
1487 So that Luk. 1. 48. He hath regarded the humility of his handmaiden, according as the Rhemists after the vulgar Latine Translator, render it, So that Luk. 1. 48. He hath regarded the humility of his handmaiden, according as the Rhemists After the Vulgar Latin Translator, render it, av cst np1 crd crd pns31 vhz vvn dt n1 pp-f po31 n1, vvg p-acp dt n2 p-acp dt j jp n1, vvb pn31, (14) sermon (DIV1) 218 Page 134
1488 or (as some of our English Translations) the lowlinesse of his handmaid; or (as Some of our English Translations) the lowliness of his handmaid; cc (c-acp d pp-f po12 jp n2) dt n1 pp-f po31 n1; (14) sermon (DIV1) 218 Page 134
1489 this the Papists for most part so understand, as that for the grace and vertue of humility and lowlinesse of mind which was in her, God did shew such respect unto her. this the Papists for most part so understand, as that for the grace and virtue of humility and lowliness of mind which was in her, God did show such respect unto her. d dt njp2 p-acp ds n1 av vvi, c-acp cst p-acp dt n1 cc n1 pp-f n1 cc n1 pp-f n1 r-crq vbds p-acp pno31, np1 vdd vvi d n1 p-acp pno31. (14) sermon (DIV1) 218 Page 134
1490 Thus in the Ladies Psalter (as they call it) they say unto her, Because thou, O Lady, wert most humble, thou didst cause the uncreated Word (the Son of God) to assume flesh of thee. Thus in the Ladies Psalter (as they call it) they say unto her, Because thou, Oh Lady, Wertenberg most humble, thou didst cause the uncreated Word (the Son of God) to assume Flesh of thee. av p-acp dt ng1 n1 (c-acp pns32 vvb pn31) pns32 vvb p-acp pno31, c-acp pns21, uh n1, vbd2r av-ds j, pns21 vdd2 vvi dt j n1 (dt n1 pp-f np1) pc-acp vvi n1 pp-f pno21. (14) sermon (DIV1) 218 Page 134
1491 But the word which is used in the Originall, doth not signifie humility or lowlinesse of mind, But the word which is used in the Original, does not signify humility or lowliness of mind, p-acp dt n1 r-crq vbz vvn p-acp dt j-jn, vdz xx vvi n1 cc n1 pp-f n1, (14) sermon (DIV1) 218 Page 134
1492 but humility or lowlinesse (or rather lownesse) of estate and condition. but humility or lowliness (or rather lowness) of estate and condition. cc-acp n1 cc n1 (cc av-c n1) pp-f n1 cc n1. (14) sermon (DIV1) 218 Page 134
1493 It is the same word which the Apostle useth Phil. 3. 21. to set forth the vilenesse of the body, It is the same word which the Apostle uses Philip 3. 21. to Set forth the vileness of the body, pn31 vbz dt d n1 r-crq dt n1 vvz np1 crd crd p-acp vvi av dt n1 pp-f dt n1, (14) sermon (DIV1) 218 Page 134
1494 as now it is in this life, in comparison of what it shall be in the life to come, Our vile body, word for word according to the Originall, it is, the body of our vilenesse. as now it is in this life, in comparison of what it shall be in the life to come, Our vile body, word for word according to the Original, it is, the body of our vileness. c-acp av pn31 vbz p-acp d n1, p-acp n1 pp-f r-crq pn31 vmb vbi p-acp dt n1 pc-acp vvi, po12 j n1, n1 p-acp n1 vvg p-acp dt j-jn, pn31 vbz, dt n1 pp-f po12 n1. (14) sermon (DIV1) 218 Page 134
1495 So that the blessed Mother of our Lord, doth therefore magnifie the Lord, because he so regarded her being of such low and mean estate in comparison of many others: So that the blessed Mother of our Lord, does Therefore magnify the Lord, Because he so regarded her being of such low and mean estate in comparison of many Others: av cst dt j-vvn n1 pp-f po12 n1, vdz av vvi dt n1, c-acp pns31 av vvd pno31 vbg pp-f d j cc j n1 p-acp n1 pp-f d n2-jn: (14) sermon (DIV1) 218 Page 134
1496 He hath put down (saith she presently after in her Magnificat) the mighty from their seat, He hath put down (Says she presently After in her Magnificat) the mighty from their seat, pns31 vhz vvn a-acp (vvz pns31 av-j a-acp p-acp po31 fw-la) dt j p-acp po32 n1, (14) sermon (DIV1) 218 Page 134
1497 and hath exalted them of low degree: and hath exalted them of low degree: cc vhz vvn pno32 pp-f j n1: (14) sermon (DIV1) 218 Page 135
1498 Where also the word rendred them of low degree, is that from which is derived the other before mentioned. Where also the word rendered them of low degree, is that from which is derived the other before mentioned. c-crq av dt n1 vvn pno32 pp-f j n1, vbz d p-acp r-crq vbz vvn dt j-jn c-acp vvn. (14) sermon (DIV1) 218 Page 135
1499 The Rhemists here also have, and hath exalted the humble; The Rhemists Here also have, and hath exalted the humble; dt n2 av av vhi, cc vhz vvn dt j; (14) sermon (DIV1) 218 Page 135
1500 but not such as are vertuously humble are here meant, (by the force of the word that is used) but such as are of low degree, but not such as Are virtuously humble Are Here meant, (by the force of the word that is used) but such as Are of low degree, cc-acp xx d c-acp vbr av-j j vbr av vvn, (p-acp dt n1 pp-f dt n1 cst vbz vvn) cc-acp d c-acp vbr pp-f j n1, (14) sermon (DIV1) 218 Page 135
1501 as is clear by this, that they are opposed to the mighty, such as are of high degree, great and eminent in the world. as is clear by this, that they Are opposed to the mighty, such as Are of high degree, great and eminent in the world. c-acp vbz j p-acp d, cst pns32 vbr vvn p-acp dt j, d c-acp vbr pp-f j n1, j cc j p-acp dt n1. (14) sermon (DIV1) 218 Page 135
1502 Besides, what could have been more repugnant to true humility and lowlinesse of mind, (with which as with other graces, we grant the Mother of our Saviour was replenished) then to boast of it, Beside, what could have been more repugnant to true humility and lowliness of mind, (with which as with other graces, we grant the Mother of our Saviour was replenished) then to boast of it, p-acp, r-crq vmd vhi vbn av-dc j p-acp j n1 cc n1 pp-f n1, (p-acp r-crq c-acp p-acp j-jn n2, pns12 vvb dt n1 pp-f po12 n1 vbds vvn) av pc-acp vvi pp-f pn31, (14) sermon (DIV1) 218 Page 135
1503 and to ascribe Gods bounty and favour unto it? For these reasons both Jansenius and Maldonate (learned men of the Romish Church) do ingeniously confesse, that not humility of mind, and to ascribe God's bounty and favour unto it? For these Reasons both Jansenius and Maldonate (learned men of the Romish Church) do ingeniously confess, that not humility of mind, cc pc-acp vvi npg1 n1 cc n1 p-acp pn31? p-acp d n2 d np1 cc fw-it (j n2 pp-f dt jp n1) vdb av-j vvi, cst xx n1 pp-f n1, (14) sermon (DIV1) 218 Page 135
1504 but of estate is here meant. but of estate is Here meant. cc-acp pp-f n1 vbz av vvn. (14) sermon (DIV1) 218 Page 135
1505 3. Whereas they pray unto all Saints departed (an honour which is due onely unto God, Psal. 50. 15. Mat. 6. 9. Rom. 10. 14.) this they do above all to our Lords Mother. 3. Whereas they pray unto all Saints departed (an honour which is due only unto God, Psalm 50. 15. Mathew 6. 9. Rom. 10. 14.) this they do above all to our lords Mother. crd cs pns32 vvb p-acp d n2 vvd (dt n1 r-crq vbz j-jn av-j p-acp np1, np1 crd crd np1 crd crd np1 crd crd) d pns32 vdb p-acp d p-acp po12 n2 n1. (14) sermon (DIV1) 219 Page 135
1506 And here first they are no lesse ridiculous then impious in truning the Angels Salutation into a Prayer, saying unto her, Haile Mary, &c. wherein (as a reverend Writer saith truly and wittily) they do at once abuse the Virgin, the Angell, and the Salutation. And Here First they Are no less ridiculous then impious in truning the Angels Salutation into a Prayer, saying unto her, Hail Marry, etc. wherein (as a reverend Writer Says truly and wittily) they do At once abuse the Virgae, the Angel, and the Salutation. cc av ord pns32 vbr av-dx av-dc j cs j p-acp vvg dt ng1 n1 p-acp dt n1, vvg p-acp pno31, n1 uh, av c-crq (c-acp dt j-jn n1 vvz av-j cc av-j) pns32 vdb p-acp a-acp vvi dt n1, dt n1, cc dt n1. (14) sermon (DIV1) 219 Page 135
1507 Againe, some of their famous Doctors have avouched, that whereas Ahasuerus promised to Esther the one half of his Kingdom, Again, Some of their famous Doctors have avouched, that whereas Ahasuerus promised to Esther the one half of his Kingdom, av, d pp-f po32 j n2 vhb vvn, cst cs np1 vvn p-acp np1 dt crd n-jn pp-f po31 n1, (14) sermon (DIV1) 219 Page 135
1508 if she would desire it, God hath indeed given one half of his Kingdome to the Virgin Mary: For his Kingdome consisting of mercy and judgement, that part of it which concerns mercy, they say, he hath given unto her, reserving to himselfe the other part concerning judgement, if she would desire it, God hath indeed given one half of his Kingdom to the Virgae Marry: For his Kingdom consisting of mercy and judgement, that part of it which concerns mercy, they say, he hath given unto her, reserving to himself the other part Concerning judgement, cs pns31 vmd vvi pn31, np1 vhz av vvn crd n-jn pp-f po31 n1 p-acp dt n1 uh: p-acp po31 n1 vvg pp-f n1 cc n1, cst n1 pp-f pn31 r-crq vvz n1, pns32 vvb, pns31 vhz vvn p-acp pno31, vvg p-acp px31 dt j-jn n1 vvg n1, (14) sermon (DIV1) 219 Page 136
1509 or bequeathing it to his Son: or bequeathing it to his Son: cc vvg pn31 p-acp po31 n1: (14) sermon (DIV1) 219 Page 136
1510 And thus also they speak in the forementioned Psalter, Give, O God, thy judgement to the King, and thy mercy to the Queen his Mother. And thus also they speak in the forementioned Psalter, Give, Oh God, thy judgement to the King, and thy mercy to the Queen his Mother. cc av av pns32 vvb p-acp dt j n1, vvb, uh np1, po21 n1 p-acp dt n1, cc po21 n1 p-acp dt n1 po31 n1. (14) sermon (DIV1) 219 Page 136
1511 And the whole Book of Psalmes they have so metamorphosed and changed, as instead of Lord to put in Lady, and to ascribe that to her, which David ascribeth to the Lord: And the Whole Book of Psalms they have so metamorphosed and changed, as instead of Lord to put in Lady, and to ascribe that to her, which David ascribeth to the Lord: cc dt j-jn n1 pp-f n2 pns32 vhb av vvn cc vvn, c-acp av pp-f n1 pc-acp vvi p-acp n1, cc pc-acp vvi cst p-acp pno31, r-crq np1 vvz p-acp dt n1: (14) sermon (DIV1) 219 Page 136
1512 As Psal. 7. In thee, O Lady, have I put my trust, deliver my soul from mine enemies: As Psalm 7. In thee, Oh Lady, have I put my trust, deliver my soul from mine enemies: c-acp np1 crd p-acp pno21, uh n1, vhb pns11 vvn po11 n1, vvb po11 n1 p-acp po11 n2: (14) sermon (DIV1) 219 Page 136
1513 And Psal. 12. (or after the Hebrew the 13.) How long wilt thou forget me, O Lady? And Psal. 30. Into thy hands, O Lady, I commend my spirit. And Psalm 12. (or After the Hebrew the 13.) How long wilt thou forget me, Oh Lady? And Psalm 30. Into thy hands, Oh Lady, I commend my Spirit. cc np1 crd (cc p-acp dt njp dt crd) c-crq av-j vm2 pns21 vvi pno11, uh n1? cc np1 crd p-acp po21 n2, uh n1, pns11 vvb po11 n1. (14) sermon (DIV1) 219 Page 136
1514 And Psal. 45. O Lady thou art our refuge in all our necessities. And Psalm 45. Oh Lady thou art our refuge in all our necessities. cc np1 crd uh n1 pns21 vb2r po12 n1 p-acp d po12 n2. (14) sermon (DIV1) 219 Page 136
1515 And whereas Christ saith, Mat. 11. 28. Come unto me all that labour, &c. they apply it to his Mother, And whereas christ Says, Mathew 11. 28. Come unto me all that labour, etc. they apply it to his Mother, cc cs np1 vvz, np1 crd crd vvb p-acp pno11 d d n1, av pns32 vvb pn31 p-acp po31 n1, (14) sermon (DIV1) 219 Page 136
1516 and say, Come unto her all ye that labour, &c. And if yet any thing can be more grosse, they pray unto her to command her Son. Bellarmine it seems, was ashamed of this impiety, and say, Come unto her all you that labour, etc. And if yet any thing can be more gross, they pray unto her to command her Son. Bellarmine it seems, was ashamed of this impiety, cc vvi, vvb p-acp po31 d pn22 cst vvb, av cc cs av d n1 vmb vbi av-dc j, pns32 vvb p-acp pno31 pc-acp vvi po31 n1 np1 pn31 vvz, vbds j pp-f d n1, (14) sermon (DIV1) 219 Page 136
1517 for he complaines much of Calvin as being very injurious unto them in offering to charge them in this manner; for he complains much of calvin as being very injurious unto them in offering to charge them in this manner; c-acp pns31 vvz d pp-f np1 p-acp vbg av j p-acp pno32 p-acp vvg pc-acp vvi pno32 p-acp d n1; (14) sermon (DIV1) 219 Page 136
1518 with great indignation he cries, Quis nostrûm hoc dicit? Cur non probat ullo exemplo? Which of us doth speak so? Why doth he not prove it by some example? Yet their own Cassander (for so he carried himself as one of the Church of Rome, with great Indignation he cries, Quis nostrûm hoc dicit? Cur non Probat ullo exemplo? Which of us does speak so? Why does he not prove it by Some Exampl? Yet their own Cassander (for so he carried himself as one of the Church of Rome, p-acp j n1 pns31 vvz, fw-la fw-la fw-la fw-la? n1 fw-fr fw-la n1 fw-la? r-crq pp-f pno12 vdz vvi av? q-crq vdz pns31 xx vvi pn31 p-acp d n1? av po32 d np1 (c-acp av pns31 vvd px31 p-acp crd pp-f dt n1 pp-f np1, (14) sermon (DIV1) 219 Page 136
1519 though he disliked many things in it) testifies, that in some Churches publikely they did sing on this wise, O happy child-bearing woman, who dost expiate our wickednesse, by the right of a mother command our Redeemer. though he disliked many things in it) Testifies, that in Some Churches publicly they did sing on this wise, Oh happy childbearing woman, who dost expiate our wickedness, by the right of a mother command our Redeemer. cs pns31 vvd d n2 p-acp pn31) vvz, cst p-acp d n2 av-j pns32 vdd vvi p-acp d n1, uh j j n1, q-crq vd2 vvi po12 n1, p-acp dt n-jn pp-f dt n1 vvb po12 n1. (14) sermon (DIV1) 219 Page 137
1520 Surely, if it be possible to dishonour God, they do exceedingly dishonour him in presuming thus to honour her, whom otherwise (so we keep our selves within the bounds of sobriety) we ought to honor. Surely, if it be possible to dishonour God, they do exceedingly dishonour him in presuming thus to honour her, whom otherwise (so we keep our selves within the bounds of sobriety) we ought to honour. av-j, cs pn31 vbb j pc-acp vvi np1, pns32 vdb av-vvg vvb pno31 p-acp vvg av pc-acp vvi pno31, ro-crq av (av pns12 vvb po12 n2 p-acp dt n2 pp-f n1) pns12 vmd pc-acp vvi. (14) sermon (DIV1) 219 Page 137
1521 But I leave this point, and come to the other which the Text doth hold forth unto us, viz. That Mary the wife of Joseph was so the Mother of Christ, But I leave this point, and come to the other which the Text does hold forth unto us, viz. That Marry the wife of Joseph was so the Mother of christ, cc-acp pns11 vvb d n1, cc vvb p-acp dt n-jn r-crq dt n1 vdz vvi av p-acp pno12, n1 cst vvi dt n1 pp-f np1 vbds av dt n1 pp-f np1, (14) sermon (DIV1) 220 Page 137
1522 as that neverthelesse when she bare him she was a most pure Virgin, conceiving him not by the operation of man, as that nevertheless when she bore him she was a most pure Virgae, conceiving him not by the operation of man, c-acp cst av c-crq pns31 vvd pno31 pns31 vbds dt av-ds j n1, vvg pno31 xx p-acp dt n1 pp-f n1, (14) sermon (DIV1) 220 Page 137
1523 but by the power of the Holy Ghost. but by the power of the Holy Ghost. cc-acp p-acp dt n1 pp-f dt j n1. (14) sermon (DIV1) 220 Page 137
1524 Whereas it is said in the Text, of the Holy Ghost, it is meant of the Holy Ghost not as the matter, Whereas it is said in the Text, of the Holy Ghost, it is meant of the Holy Ghost not as the matter, cs pn31 vbz vvn p-acp dt n1, pp-f dt j n1, pn31 vbz vvn pp-f dt j n1 xx p-acp dt n1, (14) sermon (DIV1) 221 Page 137
1525 but as the efficient, in which sense it is said, 1 Cor. 11. 12. All things (are) of God. but as the efficient, in which sense it is said, 1 Cor. 11. 12. All things (Are) of God. cc-acp c-acp dt j, p-acp r-crq n1 pn31 vbz vvn, crd np1 crd crd av-d n2 (vbr) pp-f np1. (14) sermon (DIV1) 221 Page 137
1526 Again, though the Holy Ghost only be expressed, yet the other Persons of the Trinity are not excluded: Again, though the Holy Ghost only be expressed, yet the other Persons of the Trinity Are not excluded: av, cs dt j n1 av-j vbi vvn, av dt j-jn n2 pp-f dt np1 vbr xx vvn: (14) sermon (DIV1) 221 Page 137
1527 The Apostle speaking of the Father, saith, Of whom are all things, 1 Cor. 8. 6. If all things be of the Father, The Apostle speaking of the Father, Says, Of whom Are all things, 1 Cor. 8. 6. If all things be of the Father, dt n1 vvg pp-f dt n1, vvz, pp-f r-crq vbr d n2, crd np1 crd crd cs d n2 vbb pp-f dt n1, (14) sermon (DIV1) 221 Page 137
1528 then Christs body was of him, viz. as the worker and maker of it; then Christ body was of him, viz. as the worker and maker of it; cs npg1 n1 vbds pp-f pno31, n1 p-acp dt n1 cc n1 pp-f pn31; (14) sermon (DIV1) 221 Page 137
1529 and as of the Father, so also of the Son, who is the same substance with the Father, Ioh. 10. 30. And by whom likewise all things were made, Ioh. 1. 3. and as of the Father, so also of the Son, who is the same substance with the Father, John 10. 30. And by whom likewise all things were made, John 1. 3. cc c-acp pp-f dt n1, av av pp-f dt n1, r-crq vbz dt d n1 p-acp dt n1, np1 crd crd cc p-acp ro-crq av d n2 vbdr vvn, np1 crd crd (14) sermon (DIV1) 221 Page 137
1530 Now that Mary was thus the Mother of Christ, is evident both by the Text, Now that Marry was thus the Mother of christ, is evident both by the Text, av d vvi vbds av dt n1 pp-f np1, vbz j av-d p-acp dt n1, (14) sermon (DIV1) 222 Page 137
1531 and also by that which goes before, Mat. 1. 18. and that which followes after, Mat. 1. 22, 23, 24, 25. so by that Luk. 1. 34, 35. Object. It may be objected, that Ioseph is called Christs Father; and also by that which Goes before, Mathew 1. 18. and that which follows After, Mathew 1. 22, 23, 24, 25. so by that Luk. 1. 34, 35. Object. It may be objected, that Ioseph is called Christ Father; cc av p-acp d r-crq vvz a-acp, np1 crd crd cc d r-crq vvz a-acp, np1 crd crd, crd, crd, crd av p-acp d np1 crd crd, crd n1. pn31 vmb vbi vvn, cst np1 vbz vvn npg1 n1; (14) sermon (DIV1) 222 Page 137
1532 Is not this Josephs Son? said some of him, Luk. 4. 22. Answ. I answer: Is not this Josephs Son? said Some of him, Luk. 4. 22. Answer I answer: vbz xx d np1 n1? vvd d pp-f pno31, np1 crd crd np1 pns11 vvb: (14) sermon (DIV1) 223 Page 138
1533 They supposed so, but it was not so as they supposed: They supposed so, but it was not so as they supposed: pns32 vvd av, cc-acp pn31 vbds xx av c-acp pns32 vvd: (14) sermon (DIV1) 224 Page 138
1534 That this was but a supposition, S. Luke shewes in the fore-going Chapter, v. 23. where he saith that Christ was ( as was supposed) the Son of Ioseph, not so indeed, but only as was supposed. That this was but a supposition, S. Luke shows in the foregoing Chapter, v. 23. where he Says that christ was (as was supposed) the Son of Ioseph, not so indeed, but only as was supposed. cst d vbds p-acp dt n1, n1 zz vvz p-acp dt j n1, n1 crd n1 pns31 vvz cst np1 vbds (c-acp vbds vvn) dt n1 pp-f np1, xx av av, cc-acp av-j c-acp vbds vvn. (14) sermon (DIV1) 224 Page 138
1535 Object. But may some say, Mary her self did call Ioseph Christs Father; Thy Father and I have sought thee sorrowing, said she to Christ, Luk. 2. 48. Answ. True; Object. But may Some say, Marry her self did call Ioseph Christ Father; Thy Father and I have sought thee sorrowing, said she to christ, Luk. 2. 48. Answer True; n1. cc-acp vmb d vvi, uh po31 n1 vdd vvi np1 npg1 n1; po21 n1 cc pns11 vhb vvn pno21 vvg, vvd pns31 p-acp np1, np1 crd crd np1 j; (14) sermon (DIV1) 225 Page 138
1536 but how did she mean that Ioseph was his father? not his naturall father that begot him, but how did she mean that Ioseph was his father? not his natural father that begotten him, cc-acp q-crq vdd pns31 vvi cst np1 vbds po31 n1? xx po31 j n1 cst vvd pno31, (14) sermon (DIV1) 226 Page 138
1537 but his legall father, as being the husband of his mother: but his Legal father, as being the husband of his mother: cc-acp po31 j n1, c-acp vbg dt n1 pp-f po31 n1: (14) sermon (DIV1) 226 Page 138
1538 Ioseph also was Christs foster-father, or nursing-father, he who did educate him and bring him up. Ioseph also was Christ foster-father, or Nursing father, he who did educate him and bring him up. np1 av vbds npg1 n1, cc n1, pns31 r-crq vdd vvi pno31 cc vvi pno31 a-acp. (14) sermon (DIV1) 226 Page 138
1539 Object. But some may yet object, if Ioseph were not Christs naturall Father, how is Christs Genealogie fetched from Ioseph? how is Christ shewed to be the Son of Abraham and of David by this, that Ioseph did descend from Abraham and from David? How doth this follow, Object. But Some may yet Object, if Ioseph were not Christ natural Father, how is Christ Genealogy fetched from Ioseph? how is christ showed to be the Son of Abraham and of David by this, that Ioseph did descend from Abraham and from David? How does this follow, n1. p-acp d vmb av vvi, cs np1 vbdr xx npg1 j n1, q-crq vbz npg1 n1 vvn p-acp np1? q-crq vbz np1 vvd pc-acp vbi dt n1 pp-f np1 cc pp-f np1 p-acp d, cst np1 vdd vvi p-acp np1 cc p-acp np1? q-crq vdz d vvi, (14) sermon (DIV1) 227 Page 138
1540 except as Ioseph did proceed from them, so Christ did proceed from Ioseph? except as Ioseph did proceed from them, so christ did proceed from Ioseph? c-acp c-acp np1 vdd vvi p-acp pno32, av np1 vdd vvi p-acp np1? (14) sermon (DIV1) 227 Page 138
1541 Answ. To this it is answered, That Mary and Joseph were both of one Tribe and of one Family, by vertue of that Law, Numb. 36. 8. where it is required, that every woman being an inheritresse, should marrie to one of her own Tribe and Family, that so inheritances might not passe from one Tribe or Family to another: Answer To this it is answered, That Marry and Joseph were both of one Tribe and of one Family, by virtue of that Law, Numb. 36. 8. where it is required, that every woman being an inheritress, should marry to one of her own Tribe and Family, that so inheritances might not pass from one Tribe or Family to Another: np1 p-acp d pn31 vbz vvn, cst vvi cc np1 vbdr d pp-f crd n1 cc pp-f crd n1, p-acp n1 pp-f d n1, j. crd crd c-crq pn31 vbz vvn, cst d n1 vbg dt n1, vmd vvi p-acp crd pp-f po31 d n1 cc n1, cst av n2 vmd xx vvi p-acp crd n1 cc n1 p-acp j-jn: (14) sermon (DIV1) 228 Page 138
1542 And therefore the rehearsing of Christs Genealogie by Joseph was a rehearsing of it by Mary, it being shewed that Joseph was of the posterity of Abraham and of David, the same was consequently shewed concerning Mary, who by vertue of that Law fore-mentioned was married unto him, And Therefore the rehearsing of Christ Genealogy by Joseph was a rehearsing of it by Marry, it being showed that Joseph was of the posterity of Abraham and of David, the same was consequently showed Concerning Marry, who by virtue of that Law forementioned was married unto him, cc av dt n-vvg pp-f npg1 n1 p-acp np1 vbds dt n-vvg pp-f pn31 p-acp vvi, pn31 vbg vvn cst np1 vbds pp-f dt n1 pp-f np1 cc pp-f np1, dt d vbds av-j vvn vvg vvi, r-crq p-acp n1 pp-f d n1 j vbds vvn p-acp pno31, (14) sermon (DIV1) 228 Page 139
1543 and so it followes that Christ also by that rehearsall is demonstrated to descend from Abraham and from David. and so it follows that christ also by that rehearsal is demonstrated to descend from Abraham and from David. cc av pn31 vvz cst np1 av p-acp d n1 vbz vvn pc-acp vvi p-acp np1 cc p-acp np1. (14) sermon (DIV1) 228 Page 139
1544 Object. Some may yet object, that Elizabeth is called Maries Kinswoman, Luk. 1. 36. Now Elizabeth was of Aaron, who was of the Tribe of Levi, Luk. 1. 5. whereas David was of the Tribe of Judah, and so Christ who descended from David, Heb. 7. 14. How then did Mary descend from David, and not rather from Aaron as Elizabeth her kinswoman did? Object. some may yet Object, that Elizabeth is called Mary's Kinswoman, Luk. 1. 36. Now Elizabeth was of Aaron, who was of the Tribe of Levi, Luk. 1. 5. whereas David was of the Tribe of Judah, and so christ who descended from David, Hebrew 7. 14. How then did Marry descend from David, and not rather from Aaron as Elizabeth her kinswoman did? n1. d vmb av vvi, cst np1 vbz vvn npg1 n1, np1 crd crd av np1 vbds pp-f np1, r-crq vbds pp-f dt n1 pp-f np1, np1 crd crd cs np1 vbds pp-f dt n1 pp-f np1, cc av np1 q-crq vvd p-acp np1, np1 crd crd uh-crq av vdd vvi vvb p-acp np1, cc xx av-c p-acp np1 p-acp np1 po31 n1 vdd? (14) sermon (DIV1) 229 Page 139
1545 Answ. It doth not follow, that because Elizabeth was of the daughters of Aaron, therefore Mary being her kinswoman was so too: Answer It does not follow, that Because Elizabeth was of the daughters of Aaron, Therefore Marry being her kinswoman was so too: np1 pn31 vdz xx vvi, cst c-acp np1 vbds pp-f dt n2 pp-f np1, av uh vbg po31 n1 vbds av av: (14) sermon (DIV1) 230 Page 139
1546 For though such women as had no brethren, and so had inheritances, were to marrie in their owne Tribe and Family, For though such women as had no brothers, and so had inheritances, were to marry in their own Tribe and Family, c-acp cs d n2 c-acp vhd dx n2, cc av vhd n2, vbdr pc-acp vvi p-acp po32 d n1 cc n1, (14) sermon (DIV1) 230 Page 139
1547 yet others were not tied to this. yet Others were not tied to this. av n2-jn vbdr xx vvn p-acp d. (14) sermon (DIV1) 230 Page 139
1548 The men of Benjamin did marrie women that were of other Tribes, as we read Iudges 21. And had it not been lawfull for them to marry in that manner, what needed that Oath mentioned Iudg. 21. 1.? why should the other Tribes swear (as they did) that they would not give their daughters to the Benjamites, The men of Benjamin did marry women that were of other Tribes, as we read Judges 21. And had it not been lawful for them to marry in that manner, what needed that Oath mentioned Judges 21. 1.? why should the other Tribes swear (as they did) that they would not give their daughters to the Benjamites, dt n2 pp-f np1 vdd vvi n2 cst vbdr pp-f j-jn n2, c-acp pns12 vvb n2 crd cc vhd pn31 xx vbn j p-acp pno32 pc-acp vvi p-acp d n1, r-crq vvd cst n1 vvn np1 crd crd? q-crq vmd dt j-jn n2 vvi (c-acp pns32 vdd) cst pns32 vmd xx vvi po32 n2 p-acp dt np2, (14) sermon (DIV1) 230 Page 139
1549 if it were not lawfull for those of one Tribe to marry with those of another Tribe? So 2 Chron. 22. 11. it's said, that Iehoshabeath the daughter of King Iehoram of the Tribe of Iudah, was wife to Iehojada the Priest, who was of the Tribe of Levi: Therefore Elizabeth might be of Levi and of Aaron by the fathers side, if it were not lawful for those of one Tribe to marry with those of Another Tribe? So 2 Chronicles 22. 11. it's said, that Jehoshabeath the daughter of King Jehoram of the Tribe of Iudah, was wife to Iehojada the Priest, who was of the Tribe of Levi: Therefore Elizabeth might be of Levi and of Aaron by the Father's side, cs pn31 vbdr xx j p-acp d pp-f crd n1 pc-acp vvi p-acp d pp-f j-jn n1? av crd np1 crd crd pn31|vbz vvd, cst np1 dt n1 pp-f n1 np1 pp-f dt n1 pp-f np1, vbds n1 p-acp np1 dt n1, r-crq vbds pp-f dt n1 pp-f np1: av np1 vmd vbi pp-f np1 cc pp-f np1 p-acp dt ng1 n1, (14) sermon (DIV1) 230 Page 140
1550 and of Judah and of David by the mothers side, and so by her mother be akin to Mary. and of Judah and of David by the mother's side, and so by her mother be akin to Marry. cc pp-f np1 cc pp-f np1 p-acp dt ng1 n1, cc av p-acp po31 n1 vbi j p-acp vvi. (14) sermon (DIV1) 230 Page 140
1551 Now it was requisite that Christ should thus be conceived, viz. so as that his Mother should be a Virgin, Now it was requisite that christ should thus be conceived, viz. so as that his Mother should be a Virgae, av pn31 vbds j cst np1 vmd av vbi vvn, n1 av c-acp cst po31 n1 vmd vbi dt n1, (14) sermon (DIV1) 231 Page 140
1552 because it was requisite that he should be conceived without sin; he that came to take away our sin, was himself to be without sin. Because it was requisite that he should be conceived without since; he that Come to take away our since, was himself to be without since. c-acp pn31 vbds j cst pns31 vmd vbi vvn p-acp n1; pns31 cst vvd pc-acp vvi av po12 n1, vbds n1 pc-acp vbi p-acp n1. (14) sermon (DIV1) 231 Page 140
1553 For such an high Priest became us, who is holy, harmlesse, undefiled, separate from sinners, Heb. 7. 26. But such as are conceived after the ordinary manner, are conceived in sin, Psal. 51. 5. The Papists generally of late times do except the mother of Christ, For such an high Priest became us, who is holy, harmless, undefiled, separate from Sinners, Hebrew 7. 26. But such as Are conceived After the ordinary manner, Are conceived in since, Psalm 51. 5. The Papists generally of late times do except the mother of christ, p-acp d dt j n1 vvd pno12, r-crq vbz j, j, j, vvb p-acp n2, np1 crd crd p-acp d c-acp vbr vvn p-acp dt j n1, vbr vvn p-acp n1, np1 crd crd dt njp2 av-j pp-f j n2 vdb vvi dt n1 pp-f np1, (14) sermon (DIV1) 231 Page 140
1554 and will have her to have been conceived without sin, to have been free from originall corruption: and will have her to have been conceived without since, to have been free from original corruption: cc vmb vhi pno31 pc-acp vhi vbn vvn p-acp n1, pc-acp vhi vbn j p-acp j-jn n1: (14) sermon (DIV1) 231 Page 140
1555 Thus (I say) they do of late times; Thus (I say) they do of late times; av (pns11 vvb) pns32 vdb pp-f j n2; (14) sermon (DIV1) 231 Page 140
1556 for Bonaventure who was betwixt 300. and 400. yeers ago, saith that in his time all generally held the contrary. for Bonaventure who was betwixt 300. and 400. Years ago, Says that in his time all generally held the contrary. p-acp np1 r-crq vbds p-acp crd cc crd n2 av, vvz cst p-acp po31 n1 d av-j vvd dt n-jn. (14) sermon (DIV1) 231 Page 140
1557 And he also gives this reason why all should hold so, Nè dum gloria Matris ampliatur, gloria filii minuatur, And he also gives this reason why all should hold so, Nè dum gloria Matris ampliatur, gloria Sons minuatur, cc pns31 av vvz d n1 c-crq d vmd vvi av, fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la, (14) sermon (DIV1) 231 Page 140
1558 least whiles the glory of the Mother be increased, the glory of the Son (of Christ) be diminished. lest while the glory of the Mother be increased, the glory of the Son (of christ) be diminished. cs cs dt n1 pp-f dt n1 vbb vvn, dt n1 pp-f dt n1 (pp-f np1) vbb vvn. (14) sermon (DIV1) 231 Page 140
1559 But now as Bellarmine tells us, The whole Christian world almost (but it is that whole world spoken of Rev. 13. 3.) doth celebrate the Feast of the Conception of the Virgin Mary, and doth call it the immaculate Conception. But now as Bellarmine tells us, The Whole Christian world almost (but it is that Whole world spoken of Rev. 13. 3.) does celebrate the Feast of the Conception of the Virgae Marry, and does call it the immaculate Conception. p-acp av c-acp np1 vvz pno12, dt j-jn njp n1 av (p-acp pn31 vbz d j-jn n1 vvn pp-f n1 crd crd) vdz vvi dt n1 pp-f dt n1 pp-f dt n1 uh, cc vdz vvi pn31 dt j n1. (14) sermon (DIV1) 231 Page 140
1560 And he addes, that three severall Popes ( viz. Alexander the sixt, Julius the second, And he adds, that three several Popes (viz. Alexander the sixt, Julius the second, cc pns31 vvz, cst crd j n2 (n1 np1 dt ord, np1 dt ord, (14) sermon (DIV1) 231 Page 140
1561 and Leo the tenth) did confirm and adorn with priviledges, a certain religious Order instituted in honor of that immaculate Conception of the Virgin Mary; he saies indeed, that notwithstanding all this, they do not hold that opinion (of the Virgin Maries being conceived without sin) as certain, but only as probable: and Leo the tenth) did confirm and adorn with privileges, a certain religious Order instituted in honour of that immaculate Conception of the Virgae Marry; he Says indeed, that notwithstanding all this, they do not hold that opinion (of the Virgae Mary's being conceived without since) as certain, but only as probable: cc np1 dt ord) vdd vvi cc vvi p-acp n2, dt j j n1 vvn p-acp n1 pp-f cst j n1 pp-f dt n1 vvi; pns31 vvz av, cst p-acp d d, pns32 vdb xx vvi d n1 (pp-f dt n1 npg1 vbg vvn p-acp n1) p-acp j, cc-acp av-j c-acp j: (14) sermon (DIV1) 231 Page 141
1562 How this will consist with that infallibility and authority which the Pope challengeth, and Bellarmine also maintaineth to belong unto him, let others judge; How this will consist with that infallibility and Authority which the Pope Challengeth, and Bellarmine also maintaineth to belong unto him, let Others judge; c-crq d vmb vvi p-acp d n1 cc n1 r-crq dt n1 vvz, cc np1 av vvz pc-acp vvi p-acp pno31, vvb n2-jn n1; (14) sermon (DIV1) 231 Page 141
1563 but, say I, what probability is there in that opinion which hath no warrant from Scripture? yea, 'tis against Scripture: but, say I, what probability is there in that opinion which hath no warrant from Scripture? yea, it's against Scripture: cc-acp, vvb pns11, q-crq n1 vbz a-acp p-acp d n1 r-crq vhz dx n1 p-acp n1? uh, pn31|vbz p-acp n1: (14) sermon (DIV1) 231 Page 141
1564 The Scripture affirming, that by Adam sin entred into the world, and all have sinned, Rom. 5. 12. Neither doth the Scripture except any but Christ onely, who was conceived and born by the miraculous power and operation of the Holy Ghost. The Scripture affirming, that by Adam since entered into the world, and all have sinned, Rom. 5. 12. Neither does the Scripture except any but christ only, who was conceived and born by the miraculous power and operation of the Holy Ghost. dt n1 vvg, cst p-acp np1 n1 vvn p-acp dt n1, cc d vhb vvn, np1 crd crd av-d vdz dt n1 c-acp d p-acp np1 av-j, r-crq vbds vvn cc vvn p-acp dt j n1 cc n1 pp-f dt j n1. (14) sermon (DIV1) 231 Page 141
1565 Ʋse 1. The use of this point is first for our consolation: Ʋse 1. The use of this point is First for our consolation: j crd dt n1 pp-f d n1 vbz ord p-acp po12 n1: (14) sermon (DIV1) 232 Page 141
1566 For Christ being thus conceived, and so without sin, whatsoever he suffered, it was not for himself, For christ being thus conceived, and so without since, whatsoever he suffered, it was not for himself, c-acp np1 vbg av vvn, cc av p-acp n1, r-crq pns31 vvd, pn31 vbds xx p-acp px31, (14) sermon (DIV1) 232 Page 141
1567 but for us, not for any sin of his own, but for our sins. but for us, not for any since of his own, but for our Sins. cc-acp p-acp pno12, xx p-acp d n1 pp-f po31 d, cc-acp p-acp po12 n2. (14) sermon (DIV1) 232 Page 141
1568 And therefore, Behold the Lamb of God that taketh away the sins of the world, Ioh. 1. 29. Look unto me, and be ye saved all the ends of the earth, Esa. 45. 22. Let us look unto him and behold him with the eye of faith, And Therefore, Behold the Lamb of God that Takes away the Sins of the world, John 1. 29. Look unto me, and be you saved all the ends of the earth, Isaiah 45. 22. Let us look unto him and behold him with the eye of faith, cc av, vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1, np1 crd crd vvb p-acp pno11, cc vbb pn22 vvn d dt n2 pp-f dt n1, np1 crd crd vvb pno12 vvi p-acp pno31 cc vvi pno31 p-acp dt n1 pp-f n1, (14) sermon (DIV1) 232 Page 141
1569 and then whatsoever our sinnes be we shall be saved: and then whatsoever our Sins be we shall be saved: cc av r-crq po12 n2 vbb pns12 vmb vbi vvn: (14) sermon (DIV1) 232 Page 141
1570 For him that knew no sin (viz. in himself) hath God made sin for us, that we might be made the righteousnesse of God in him, 2 Cor. 5. 21. Ʋse 2. But secondly, it serves also for our admonition: For him that knew no since (viz. in himself) hath God made since for us, that we might be made the righteousness of God in him, 2 Cor. 5. 21. Ʋse 2. But secondly, it serves also for our admonition: c-acp pno31 cst vvd dx n1 (n1 p-acp px31) vhz np1 vvn n1 p-acp pno12, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31, crd np1 crd crd j crd p-acp ord, pn31 vvz av p-acp po12 n1: (14) sermon (DIV1) 232 Page 141
1571 For as Christ was corporally conceived by the Holy Ghost in the Virgin Mary, so must he also by the Holy Ghost be spiritually conceived in us, For as christ was corporally conceived by the Holy Ghost in the Virgae Marry, so must he also by the Holy Ghost be spiritually conceived in us, c-acp c-acp np1 vbds av-j vvn p-acp dt j n1 p-acp dt n1 uh, av vmb pns31 av p-acp dt j n1 vbb av-j vvn p-acp pno12, (14) sermon (DIV1) 233 Page 142
1572 or else we shall have no benefit by him: or Else we shall have no benefit by him: cc av pns12 vmb vhi dx n1 p-acp pno31: (14) sermon (DIV1) 233 Page 142
1573 we must conceive him in our hearts by faith working thorough love, and bringing forth the fruits of righteousnesse. we must conceive him in our hearts by faith working through love, and bringing forth the fruits of righteousness. pns12 vmb vvi pno31 p-acp po12 n2 p-acp n1 vvg p-acp n1, cc vvg av dt n2 pp-f n1. (14) sermon (DIV1) 233 Page 142
1574 The Apostle told the Galathians, that he did travell with them in birth untill Christ were formed in them, Gal. 4. 19. And Gal. 2. 20. he saith, that not he, The Apostle told the Galatians, that he did travel with them in birth until christ were formed in them, Gal. 4. 19. And Gal. 2. 20. he Says, that not he, dt n1 vvd dt np2, cst pns31 vdd vvi p-acp pno32 p-acp n1 p-acp np1 vbdr vvn p-acp pno32, np1 crd crd np1 np1 crd crd pns31 vvz, cst xx pns31, (14) sermon (DIV1) 233 Page 142
1575 but Christ did live in him. but christ did live in him. cc-acp np1 vdd vvi p-acp pno31. (14) sermon (DIV1) 233 Page 142
1576 The blessed Virgin her selfe should have had but small blessednesse by conceiving Christ in her womb, The blessed Virgae her self should have had but small blessedness by conceiving christ in her womb, dt j-vvn n1 po31 n1 vmd vhi vhn p-acp j n1 p-acp vvg np1 p-acp po31 n1, (14) sermon (DIV1) 233 Page 142
1577 if she had not also conceived him in her heart: if she had not also conceived him in her heart: cs pns31 vhd xx av vvn pno31 p-acp po31 n1: (14) sermon (DIV1) 233 Page 142
1578 She her self in her Magnificat did rejoyce not so much that God was her Son, She her self in her Magnificat did rejoice not so much that God was her Son, pns31 pno31 n1 p-acp po31 fw-la vdd vvi xx av av-d cst np1 vbds po31 n1, (14) sermon (DIV1) 233 Page 142
1579 as that God was her Saviour, which except she had conceived him in her heart by faith, he had not been. as that God was her Saviour, which except she had conceived him in her heart by faith, he had not been. c-acp cst np1 vbds po31 n1, r-crq c-acp pns31 vhd vvn pno31 p-acp po31 n1 p-acp n1, pns31 vhd xx vbn. (14) sermon (DIV1) 233 Page 142
1580 When some told Christ that his mother and his brethren desired to speak with him, he said, Who is my Mother? and who are my brethren? And pointing to his Disciples, he said, Behold my mother and my brethren; When Some told christ that his mother and his brothers desired to speak with him, he said, Who is my Mother? and who Are my brothers? And pointing to his Disciples, he said, Behold my mother and my brothers; c-crq d vvd np1 cst po31 n1 cc po31 n2 vvd pc-acp vvi p-acp pno31, pns31 vvd, r-crq vbz po11 n1? cc q-crq vbr po11 n2? cc vvg p-acp po31 n2, pns31 vvd, vvb po11 n1 cc po11 n2; (14) sermon (DIV1) 233 Page 142
1581 for whosoever shall do the will of my Father which is in heaven, the same is my brother, for whosoever shall do the will of my Father which is in heaven, the same is my brother, p-acp r-crq vmb vdi dt n1 pp-f po11 n1 r-crq vbz p-acp n1, dt d vbz po11 n1, (14) sermon (DIV1) 233 Page 142
1582 and sister and mother, Mat. 12. 47, 48, 49, 50. Not that Christ did despise his kindred according to the flesh, and sister and mother, Mathew 12. 47, 48, 49, 50. Not that christ did despise his kindred according to the Flesh, cc n1 cc n1, np1 crd crd, crd, crd, crd xx cst np1 vdd vvi po31 n1 vvg p-acp dt n1, (14) sermon (DIV1) 233 Page 142
1583 but that he did prefer his spirituall kindred: but that he did prefer his spiritual kindred: cc-acp cst pns31 vdd vvi po31 j n1: (14) sermon (DIV1) 233 Page 142
1584 so when one said unto him, Blessed is the womb that bare thee, and the paps that gave the sucke; so when one said unto him, Blessed is the womb that bore thee, and the paps that gave the suck; av c-crq pi vvd p-acp pno31, vvn vbz dt n1 cst vvd pno21, cc dt n2 cst vvd dt n1; (14) sermon (DIV1) 233 Page 142
1585 he answered, yea, rather blessed are they that hear the Word of God and keep it, Luk ▪ 11. 27, 28. he answered, yea, rather blessed Are they that hear the Word of God and keep it, Luk ▪ 11. 27, 28. pns31 vvd, uh, av-c j-vvn vbr pns32 cst vvb dt n1 pp-f np1 cc vvi pn31, np1 ▪ crd crd, crd (14) sermon (DIV1) 233 Page 142
1586 THE TWELFTH SERMON. ISA. 53. 3. A man of sorrowes, and acquainted with grief. THE TWELFTH SERMON. ISAIAH 53. 3. A man of sorrows, and acquainted with grief. dt ord n1. np1 crd crd dt n1 pp-f n2, cc vvn p-acp n1. (15) sermon (DIV1) 233 Page 143
1587 THis Chapter containes in it a most famous prophecie of Christs suffering and humiliation, the sacred Pen-man of the holy Ghost, Esay, writes so clearly, THis Chapter contains in it a most famous prophecy of Christ suffering and humiliation, the sacred Penman of the holy Ghost, Isaiah, writes so clearly, d n1 vvz p-acp pn31 dt av-ds j n1 pp-f npg1 n1 cc n1, dt j n1 pp-f dt j n1, np1, vvz av av-j, (15) sermon (DIV1) 234 Page 143
1588 and so fully, that as Hierome said of him, he might seem rather like an Evangelist to record things past, and so Fully, that as Jerome said of him, he might seem rather like an Evangelist to record things past, cc av av-j, cst c-acp np1 vvd pp-f pno31, pns31 vmd vvi av-c j dt np1 pc-acp vvi n2 j, (15) sermon (DIV1) 234 Page 143
1589 then as a Prophet to foretell things to come. then as a Prophet to foretell things to come. av c-acp dt n1 pc-acp vvi n2 pc-acp vvi. (15) sermon (DIV1) 234 Page 143
1590 The Chaldie Paraphrast, and the Rabbines of old were convinced, that the Prophet here did speak of the Messiah, that is, of Christ, The Chaldea Paraphrast, and the Rabbis of old were convinced, that the Prophet Here did speak of the Messiah, that is, of christ, dt np1 vvd, cc dt n2 pp-f n1 vbdr vvn, cst dt n1 av vdd vvi pp-f dt np1, cst vbz, pp-f np1, (15) sermon (DIV1) 234 Page 143
1591 and so some of the later Rabbines also; and so Some of the later Rabbis also; cc av d pp-f dt jc n2 av; (15) sermon (DIV1) 234 Page 143
1592 as witnesseth Abrabaneel upon the place, though he as divers others of them would pervert and wrest it another way. as Witnesseth Abrabaneel upon the place, though he as diverse Others of them would pervert and wrest it Another Way. c-acp vvz vvi p-acp dt n1, cs pns31 p-acp j n2-jn pp-f pno32 vmd vvi cc vvi pn31 j-jn n1. (15) sermon (DIV1) 234 Page 143
1593 Yea so clear and convincing is this prophecie contained in this Chapter, that John Isaac a learned Iew of late years (as himself testifieth) was converted from Iudaisme, Yea so clear and convincing is this prophecy contained in this Chapter, that John Isaac a learned Iew of late Years (as himself Testifieth) was converted from Judaism, uh av j cc j-vvg vbz d n1 vvn p-acp d n1, cst np1 np1 dt j np1 pp-f j n2 (p-acp px31 vvz) vbds vvn p-acp n1, (15) sermon (DIV1) 234 Page 144
1594 and became a Christian by the very reading of this Chapter. and became a Christian by the very reading of this Chapter. cc vvd dt njp p-acp dt j n-vvg pp-f d n1. (15) sermon (DIV1) 234 Page 144
1595 It was a part of this Chapter that the Eunuch read as he was riding in his Chariot, It was a part of this Chapter that the Eunuch read as he was riding in his Chariot, pn31 vbds dt n1 pp-f d n1 cst dt n1 vvb c-acp pns31 vbds vvg p-acp po31 n1, (15) sermon (DIV1) 234 Page 144
1596 and he not at first understanding of whom the Prophet spake, Philip expounded it unto him, and he not At First understanding of whom the Prophet spoke, Philip expounded it unto him, cc pns31 xx p-acp ord n1 pp-f ro-crq dt n1 vvd, n1 vvn pn31 p-acp pno31, (15) sermon (DIV1) 234 Page 144
1597 and let him know that it was of our Lord and Saviour Christ Iesus, Act. 8. 30. 35. The Prophet in the beginning of the Chapter foreshews, that few of the Iews would believe that which he did write of Christ: and let him know that it was of our Lord and Saviour christ Iesus, Act. 8. 30. 35. The Prophet in the beginning of the Chapter foreshews, that few of the Iews would believe that which he did write of christ: cc vvb pno31 vvi cst pn31 vbds a-acp po12 n1 cc n1 np1 np1, n1 crd crd crd dt n1 p-acp dt n-vvg pp-f dt n1 vvz, cst d pp-f dt np2 vmd vvi d r-crq pns31 vdd vvi pp-f np1: (15) sermon (DIV1) 234 Page 144
1598 Who wil believe our report? &c. v. 1. For as the Apostle saith, Christ crucified was unto the Jews a stumbling block 1 Cor. 1. 23. Therefore they despised and rejected him, Who will believe our report? etc. v. 1. For as the Apostle Says, christ Crucified was unto the jews a stumbling block 1 Cor. 1. 23. Therefore they despised and rejected him, r-crq vmb vvi po12 n1? av n1 crd p-acp p-acp dt n1 vvz, np1 vvd vbds p-acp dt np2 dt j-vvg n1 vvn np1 crd crd av pns32 vvd cc vvd pno31, (15) sermon (DIV1) 235 Page 144
1599 because he came in an humble & despicable manner, and not in that pomp and state as they expected. Because he Come in an humble & despicable manner, and not in that pomp and state as they expected. c-acp pns31 vvd p-acp dt j cc j n1, cc xx p-acp d n1 cc n1 c-acp pns32 vvd. (15) sermon (DIV1) 235 Page 144
1600 So much the Prophet here foreshews; So much the Prophet Here foreshews; av av-d dt n1 av vvz; (15) sermon (DIV1) 235 Page 144
1601 For he shall grow up before him as a tender plant, and as a root out of a dry ground: For he shall grow up before him as a tender plant, and as a root out of a dry ground: c-acp pns31 vmb vvi a-acp p-acp pno31 p-acp dt j n1, cc p-acp dt n1 av pp-f dt j n1: (15) sermon (DIV1) 235 Page 144
1602 he hath no forme, nor comelinesse, and when we shall see him, there is no beauty that we should desire him. he hath no Form, nor comeliness, and when we shall see him, there is no beauty that we should desire him. pns31 vhz dx n1, ccx n1, cc c-crq pns12 vmb vvi pno31, pc-acp vbz dx n1 cst pns12 vmd vvi pno31. (15) sermon (DIV1) 235 Page 144
1603 He is despised and rejected of men, a man of sorrowes and acquainted with grief, &c. v. 2. & 3. A man of sorrowes ] that is, a man wholly subject to sorrows, a man most full of sorrows: He is despised and rejected of men, a man of sorrows and acquainted with grief, etc. v. 2. & 3. A man of sorrows ] that is, a man wholly Subject to sorrows, a man most full of sorrows: pns31 vbz vvn cc vvn pp-f n2, dt n1 pp-f n2 cc vvn p-acp n1, av n1 crd cc crd dt n1 pp-f ng1 ] cst vbz, dt n1 av-jn j-jn p-acp n2, dt n1 av-ds j pp-f n2: (15) sermon (DIV1) 235 Page 144
1604 As a man of understanding, Prov. 24. 5. that is, a man full of understanding. As a man of understanding, Curae 24. 5. that is, a man full of understanding. p-acp dt n1 pp-f n1, np1 crd crd cst vbz, dt n1 j pp-f n1. (15) sermon (DIV1) 236 Page 144
1605 A man of strife, Ier. 15. 10. that is, a man subject to strife, a man with whom every one striveth, A man of strife, Jeremiah 15. 10. that is, a man Subject to strife, a man with whom every one striveth, dt n1 pp-f n1, np1 crd crd cst vbz, dt n1 j-jn p-acp n1, dt n1 p-acp ro-crq d pi vvz, (15) sermon (DIV1) 236 Page 144
1606 for the phrase is there taken passively. for the phrase is there taken passively. p-acp dt n1 vbz a-acp vvn av-j. (15) sermon (DIV1) 236 Page 144
1607 And acquainted with grief ] In the originall it is word for word, and knowing grief, or rather, and known of grief, the phrase imports that he was so continually exercised with grief, that grief and he were become (as it were) familiar, And acquainted with grief ] In the original it is word for word, and knowing grief, or rather, and known of grief, the phrase imports that he was so continually exercised with grief, that grief and he were become (as it were) familiar, cc vvn p-acp n1 ] p-acp dt n-jn pn31 vbz n1 p-acp n1, cc j-vvg n1, cc av-c, cc vvn pp-f n1, dt n1 vvz cst pns31 vbds av av-j vvn p-acp n1, cst n1 cc pns31 vbdr vvn (c-acp pn31 vbdr) j-jn, (15) sermon (DIV1) 237 Page 145
1608 and were well acquainted one with the other. and were well acquainted one with the other. cc vbdr av vvn pi p-acp dt n-jn. (15) sermon (DIV1) 237 Page 145
1609 These words, as considered with reference to those Chap. 52. 12. where this Section concerning Christ begins, These words, as considered with Referente to those Chap. 52. 12. where this Section Concerning christ begins, d n2, c-acp vvn p-acp n1 p-acp d np1 crd crd n1 d n1 vvg np1 vvz, (15) sermon (DIV1) 238 Page 145
1610 as also with reference to what followes in the last Verse of this Chapter, afford this observation, That Christs sorrow and humiliation went before his joy and exaltation. as also with Referente to what follows in the last Verse of this Chapter, afford this observation, That Christ sorrow and humiliation went before his joy and exaltation. c-acp av p-acp n1 p-acp r-crq vvz p-acp dt ord n1 pp-f d n1, vvb d n1, cst npg1 n1 cc n1 vvd p-acp po31 n1 cc n1. (15) sermon (DIV1) 238 Page 145
1611 Ought not Christ to have suffered these things, and to enter into his glory? Luke 24. 26. First, he was to suffer such things, Ought not christ to have suffered these things, and to enter into his glory? Luke 24. 26. First, he was to suffer such things, vmd xx np1 pc-acp vhi vvn d n2, cc pc-acp vvi p-acp po31 n1? zz crd crd ord, pns31 vbds pc-acp vvi d n2, (15) sermon (DIV1) 239 Page 145
1612 and then having suffered them, to enter into his glory: and then having suffered them, to enter into his glory: cc av vhg vvn pno32, pc-acp vvi p-acp po31 n1: (15) sermon (DIV1) 239 Page 145
1613 Now that he ascended, what is it, but that he descended first? &c. Eph. 4. 9. His descension was before his ascension, He was made perfect through sufferings, Heb. 2. 10. It was necessary, that if Christ should have any estate of humiliation at all, it should be before his estate of exaltation: Now that he ascended, what is it, but that he descended First? etc. Ephesians 4. 9. His descension was before his Ascension, He was made perfect through sufferings, Hebrew 2. 10. It was necessary, that if christ should have any estate of humiliation At all, it should be before his estate of exaltation: av cst pns31 vvd, r-crq vbz pn31, cc-acp cst pns31 vvd ord? av np1 crd crd po31 n1 vbds p-acp po31 n1, pns31 vbds vvn j p-acp n2, np1 crd crd pn31 vbds j, cst cs np1 vmd vhi d n1 pp-f n1 p-acp d, pn31 vmd vbi p-acp po31 n1 pp-f n1: (15) sermon (DIV1) 239 Page 145
1614 For being once exalted and in glory, he could not possibly be subject to any sorrow or suffering. For being once exalted and in glory, he could not possibly be Subject to any sorrow or suffering. c-acp vbg a-acp vvn cc p-acp n1, pns31 vmd xx av-j vbi j-jn p-acp d n1 cc n1. (15) sermon (DIV1) 240 Page 145
1615 The estate of glory is inconsistent with sorrow and suffering; The estate of glory is inconsistent with sorrow and suffering; dt n1 pp-f n1 vbz j p-acp n1 cc n1; (15) sermon (DIV1) 240 Page 145
1616 Christ being raised from the dead, dieth no more, death hath no more dominion over him, Rom. 6. 9. So, had he at first entred into glory before his suffering, christ being raised from the dead, Dieth no more, death hath no more dominion over him, Rom. 6. 9. So, had he At First entered into glory before his suffering, np1 vbg vvn p-acp dt j, vvz av-dx av-dc, n1 vhz dx dc n1 p-acp pno31, np1 crd crd np1, vhd pns31 p-acp ord vvd p-acp n1 p-acp po31 n1, (15) sermon (DIV1) 240 Page 145
1617 neither death, nor any affliction (which seems to make way for death) could have laid hold on him. neither death, nor any affliction (which seems to make Way for death) could have laid hold on him. dx n1, ccx d n1 (r-crq vvz pc-acp vvi n1 p-acp n1) vmd vhi vvn n1 p-acp pno31. (15) sermon (DIV1) 240 Page 145
1618 Quest. But may some say, why should Christ be subject to any sorrow at all? Answ. I answer: Quest. But may Some say, why should christ be Subject to any sorrow At all? Answer I answer: n1. cc-acp vmb d vvi, q-crq vmd np1 vbi j-jn p-acp d n1 p-acp d? np1 pns11 vvb: (15) sermon (DIV1) 241 Page 145
1619 There was reason for it in divers respects: 1. God so determined, it was his will and pleasure it should be so: There was reason for it in diverse respects: 1. God so determined, it was his will and pleasure it should be so: pc-acp vbds n1 p-acp pn31 p-acp j n2: crd np1 av vvd, pn31 vbds po31 n1 cc vvi pn31 vmd vbi av: (15) sermon (DIV1) 242 Page 145
1620 It pleased the Lord to bruise him, he hath put him to grief, Esa. 53. 10. It was the cup that his Father gave him to drink, Joh. 18. 11. Herod and Pilate, with the Gentiles and the Jewes, did but what God had before determined to be done, Acts 4. 27, 28. 2. God not only determined, but also signified and made it knowne before-hand, that so it should be, that Christ should suffer; It pleased the Lord to bruise him, he hath put him to grief, Isaiah 53. 10. It was the cup that his Father gave him to drink, John 18. 11. Herod and Pilate, with the Gentiles and the Jews, did but what God had before determined to be done, Acts 4. 27, 28. 2. God not only determined, but also signified and made it known beforehand, that so it should be, that christ should suffer; pn31 vvd dt n1 p-acp vvb pno31, pns31 vhz vvn pno31 p-acp n1, np1 crd crd pn31 vbds dt n1 cst po31 n1 vvd pno31 pc-acp vvi, np1 crd crd np1 cc np1, p-acp dt n2-j cc dt np2, vdd cc-acp r-crq np1 vhd a-acp vvn pc-acp vbi vdn, n2 crd crd, crd crd np1 xx av-j vvn, cc-acp av vvn cc vvd pn31 vvn av, cst av pn31 vmd vbi, cst np1 vmd vvi; (15) sermon (DIV1) 243 Page 146
1621 Saying none other things then Moses and the Prophets (that is, God by them) did say should come, that Christ should suffer, &c. Acts 26. 22, 23. Those things that God before had shewed by the mouth of his Prophets, that Christ should suffer, he hath so fulfilled, Act. 3. 18. Thus it is written, and thus it behoved Christ to suffer, &c. even therefore because it was so written, Luk. 24. 46. Thinkest thou (said Christ to Peter, who sought to keep him from suffering) that I cannot now pray unto my Father, Saying none other things then Moses and the prophets (that is, God by them) did say should come, that christ should suffer, etc. Acts 26. 22, 23. Those things that God before had showed by the Mouth of his prophets, that christ should suffer, he hath so fulfilled, Act. 3. 18. Thus it is written, and thus it behooved christ to suffer, etc. even Therefore Because it was so written, Luk. 24. 46. Thinkest thou (said christ to Peter, who sought to keep him from suffering) that I cannot now pray unto my Father, vvg pi j-jn n2 av np1 cc dt ng1 (cst vbz, np1 p-acp pno32) vdd vvi vmd vvi, cst np1 vmd vvi, av vvz crd crd, crd d n2 cst np1 a-acp vhd vvn p-acp dt n1 pp-f po31 n2, cst np1 vmd vvi, pns31 vhz av vvn, n1 crd crd av pn31 vbz vvn, cc av pn31 vvd np1 pc-acp vvi, av av av c-acp pn31 vbds av vvn, np1 crd crd vv2 pns21 (vvd np1 p-acp np1, r-crq vvd pc-acp vvi pno31 p-acp n1) d pns11 vmbx av vvi p-acp po11 n1, (15) sermon (DIV1) 244 Page 146
1622 and he shall presently give me more then twelve Legions of Angels? But how then shall the Scriptures be fulfilled, that thus it must be? Mat. 26. 53, 54. 3. Our case and condition did require that so it should be; and he shall presently give me more then twelve Legions of Angels? But how then shall the Scriptures be fulfilled, that thus it must be? Mathew 26. 53, 54. 3. Our case and condition did require that so it should be; cc pns31 vmb av-j vvi pno11 av-dc cs crd n2 pp-f n2? p-acp q-crq av vmb dt n2 vbb vvn, cst av pn31 vmb vbi? np1 crd crd, crd crd po12 n1 cc n1 vdd vvi cst av pn31 vmd vbi; (15) sermon (DIV1) 244 Page 146
1623 Christ was to suffer, that so we might not suffer; christ was to suffer, that so we might not suffer; np1 vbds pc-acp vvi, cst av pns12 vmd xx vvi; (15) sermon (DIV1) 245 Page 146
1624 I mean, not suffer so, as otherwise we must have suffered, even so, as to lie down in sorrow, so as to suffer eternall woe and misery: I mean, not suffer so, as otherwise we must have suffered, even so, as to lie down in sorrow, so as to suffer Eternal woe and misery: pns11 vvb, xx vvi av, c-acp av pns12 vmb vhi vvn, av av, c-acp pc-acp vvi a-acp p-acp n1, av c-acp pc-acp vvi j n1 cc n1: (15) sermon (DIV1) 245 Page 146
1625 God was injured and offended, and his Justice would be satisfied; we were utterly unable to make satisfaction without lying under everlasting condemnation. God was injured and offended, and his justice would be satisfied; we were utterly unable to make satisfaction without lying under everlasting condemnation. np1 vbds vvn cc vvn, cc po31 n1 vmd vbi vvn; pns12 vbdr av-j j pc-acp vvi n1 p-acp vvg p-acp j n1. (15) sermon (DIV1) 245 Page 146
1626 Therefore that we might not perish, it was requisite that Christ should suffer, and by suffering satisfie for us: Therefore that we might not perish, it was requisite that christ should suffer, and by suffering satisfy for us: av cst pns12 vmd xx vvi, pn31 vbds j cst np1 vmd vvi, cc p-acp vvg vvi p-acp pno12: (15) sermon (DIV1) 245 Page 146
1627 Surely he hath borne our griefs, and carried our sorrowes. Surely he hath born our griefs, and carried our sorrows. av-j pns31 vhz vvn po12 n2, cc vvd po12 n2. (15) sermon (DIV1) 245 Page 146
1628 — He was wounded for our transgressions, he was bruised for our iniquities, the chastisement of our peace was upon him, — He was wounded for our transgressions, he was Bruised for our iniquities, the chastisement of our peace was upon him, — pns31 vbds vvn p-acp po12 n2, pns31 vbds vvn p-acp po12 n2, dt n1 pp-f po12 n1 vbds p-acp pno31, (15) sermon (DIV1) 245 Page 147
1629 and with his stripes are we healed. All we like sheep have gone astray, and turned every one to his own way, and with his stripes Are we healed. All we like sheep have gone astray, and turned every one to his own Way, cc p-acp po31 n2 vbr pns12 vvn. av-d pns12 vvb n1 vhb vvn av, cc vvd d pi p-acp po31 d n1, (15) sermon (DIV1) 245 Page 147
1630 and the Lord hath laid upon him the iniquity of us all, Esa. 53. 4, 5, 6. God made him to be sin, an offering and a sacrifice for sin) for us, who knew no sin, [ that is, was guilty of none ] that we might be made the righteousnesse of God in him, a Cor. 5. 21. Ʋse 1. If it were thus with the Head, then so also it must be with the Members; and the Lord hath laid upon him the iniquity of us all, Isaiah 53. 4, 5, 6. God made him to be since, an offering and a sacrifice for since) for us, who knew no since, [ that is, was guilty of none ] that we might be made the righteousness of God in him, a Cor. 5. 21. Ʋse 1. If it were thus with the Head, then so also it must be with the Members; cc dt n1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d, np1 crd crd, crd, crd np1 vvd pno31 pc-acp vbi n1, dt n1 cc dt n1 p-acp n1) p-acp pno12, r-crq vvd dx n1, [ cst vbz, vbds j pp-f pix ] cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31, dt np1 crd crd j crd cs pn31 vbdr av p-acp dt n1, av av av pn31 vmb vbi p-acp dt n2; (15) sermon (DIV1) 245 Page 147
1631 if thus with Christ, then so also with Christians: if thus with christ, then so also with Christians: cs av p-acp np1, av av av p-acp np1: (15) sermon (DIV1) 246 Page 147
1632 For whom he did fore-know, he also did predestinate to be conformed to the Image of his Son, &c. Rom. 8. 29. God hath predestinated us to be conform'd unto Christ, viz. first in sorrow and suffering, For whom he did foreknow, he also did predestinate to be conformed to the Image of his Son, etc. Rom. 8. 29. God hath predestinated us to be conformed unto christ, viz. First in sorrow and suffering, p-acp ro-crq pns31 vdd vvi, pns31 av vdd j p-acp vbi vvn p-acp dt n1 pp-f po31 n1, av np1 crd crd np1 vhz vvn pno12 pc-acp vbi vvn p-acp np1, n1 ord p-acp n1 cc n1, (15) sermon (DIV1) 246 Page 147
1633 and then in glory and happinesse: and then in glory and happiness: cc av p-acp n1 cc n1: (15) sermon (DIV1) 246 Page 147
1634 If so be that we suffer with him, that we may be also glorified together, Rom. 8. 17. If we be dead with him, we shall also live with him; If so be that we suffer with him, that we may be also glorified together, Rom. 8. 17. If we be dead with him, we shall also live with him; cs av vbi cst pns12 vvb p-acp pno31, cst pns12 vmb vbi av vvn av, np1 crd crd cs pns12 vbb j p-acp pno31, pns12 vmb av vvi p-acp pno31; (15) sermon (DIV1) 246 Page 147
1635 if we suffer, we shall also reign, 2 Tim. 2. 11, 12. If Christ the Captain of our Salvation were made perfect by sufferings, if we suffer, we shall also Reign, 2 Tim. 2. 11, 12. If christ the Captain of our Salvation were made perfect by sufferings, cs pns12 vvb, pns12 vmb av vvi, crd np1 crd crd, crd cs np1 dt n1 pp-f po12 n1 vbdr vvn j p-acp n2, (15) sermon (DIV1) 246 Page 147
1636 as it is said of him, Heb. 2. 10. then we must not think to be made perfect without sufferings, as it is said of him, Hebrew 2. 10. then we must not think to be made perfect without sufferings, c-acp pn31 vbz vvn pp-f pno31, np1 crd crd av pns12 vmb xx vvi pc-acp vbi vvn j p-acp n2, (15) sermon (DIV1) 246 Page 147
1637 but must look to follow Christ, as souldiers do their Captain. but must look to follow christ, as Soldiers do their Captain. cc-acp vmb vvi pc-acp vvi np1, c-acp n2 vdb po32 n1. (15) sermon (DIV1) 246 Page 147
1638 Thou therefore endure hardnesse as a good souldier of Jesus Christ, 2 Tim. 2. 3. When some desired of Christ, that they might sit one at his right hand, the other at his left in his glory; Thou Therefore endure hardness as a good soldier of jesus christ, 2 Tim. 2. 3. When Some desired of christ, that they might fit one At his right hand, the other At his left in his glory; pns21 av vvi n1 p-acp dt j n1 pp-f np1 np1, crd np1 crd crd c-crq d vvd pp-f np1, cst pns32 vmd vvi pi p-acp po31 j-jn n1, dt j-jn p-acp po31 j p-acp po31 n1; (15) sermon (DIV1) 246 Page 147
1639 Christ told them, that they knew not what they asked: christ told them, that they knew not what they asked: np1 vvd pno32, cst pns32 vvd xx r-crq pns32 vvd: (15) sermon (DIV1) 246 Page 147
1640 and asked them, if they could drink of the cup that he was to drink of, and asked them, if they could drink of the cup that he was to drink of, cc vvd pno32, cs pns32 vmd vvi pp-f dt n1 cst pns31 vbds pc-acp vvi pp-f, (15) sermon (DIV1) 246 Page 147
1641 and be baptized with the baptism that he was to be baptized with, Mar. 10. 37, 38. He gave them to understand, that they should first think of partaking vvith him in his sufferings, and be baptised with the Baptism that he was to be baptised with, Mar. 10. 37, 38. He gave them to understand, that they should First think of partaking with him in his sufferings, cc vbi vvn p-acp dt n1 cst pns31 vbds pc-acp vbi vvn p-acp, np1 crd crd, crd pns31 vvd pno32 pc-acp vvi, cst pns32 vmd ord vvi pp-f vvg p-acp pno31 p-acp po31 n2, (15) sermon (DIV1) 246 Page 148
1642 before they could partake vvith them in his glory. 1. Suffering is a means vvhereby Christ doth try vvho are his: before they could partake with them in his glory. 1. Suffering is a means whereby christ does try who Are his: c-acp pns32 vmd vvi p-acp pno32 p-acp po31 n1. crd vvg vbz dt n2 c-crq np1 vdz vvi r-crq vbr po31: (15) sermon (DIV1) 246 Page 148
1643 The Lord knoweth who are his, saith the Apostle, 2 Tim. 2. 19. True, but God makes it appear by the crosses and afflictions that he layes upon them; The Lord Knoweth who Are his, Says the Apostle, 2 Tim. 2. 19. True, but God makes it appear by the Crosses and afflictions that he lays upon them; dt n1 vvz r-crq vbr png31, vvz dt n1, crd np1 crd crd j, cc-acp np1 vvz pn31 vvi p-acp dt n2 cc n2 cst pns31 vvz p-acp pno32; (15) sermon (DIV1) 247 Page 148
1644 hereby their faith, patience, self-deniall, submission unto God, and dependance upon God is made manifest: hereby their faith, patience, self-denial, submission unto God, and dependence upon God is made manifest: av po32 n1, n1, n1, n1 p-acp np1, cc n1 p-acp np1 vbz vvn j: (15) sermon (DIV1) 247 Page 148
1645 Thou, O God, hast proved us, thou hast tried us as silver is tried, say the people of God unto him; Thou, Oh God, hast proved us, thou hast tried us as silver is tried, say the people of God unto him; pns21, uh np1, vh2 vvn pno12, pns21 vh2 vvn pno12 p-acp n1 vbz vvn, vvb dt n1 pp-f np1 p-acp pno31; (15) sermon (DIV1) 247 Page 148
1646 And hovv did he prove and try them? They adde, Thou broughtest us into the net, thou laidst affliction upon our loins: And how did he prove and try them? They add, Thou Broughtest us into the net, thou laidst affliction upon our loins: cc c-crq vdd pns31 vvi cc vvi pno32? pns32 vvb, pns21 vvd2 pno12 p-acp dt n1, pns21 vvd2 n1 p-acp po12 n2: (15) sermon (DIV1) 247 Page 148
1647 Thou madest men to ride over our heads, Psal. 66. 10, 11, 12. Now for a season (saith S. Peter, speaking to those vvho had received Christ into their hearts by faith) if need be, ye are in heavinesse through manifold temptations, that the triall of your faith being much more pretious then of gold that perisheth, Thou Madest men to ride over our Heads, Psalm 66. 10, 11, 12. Now for a season (Says S. Peter, speaking to those who had received christ into their hearts by faith) if need be, you Are in heaviness through manifold temptations, that the trial of your faith being much more precious then of gold that Perishes, pns21 vvd2 n2 p-acp vvi p-acp po12 n2, np1 crd crd, crd, crd av p-acp dt n1 (vvz np1 np1, vvg p-acp d r-crq vhd vvn np1 p-acp po32 n2 p-acp n1) cs n1 vbi, pn22 vbr p-acp n1 p-acp j n2, cst dt n1 pp-f po22 n1 vbg d av-dc j cs pp-f n1 cst vvz, (15) sermon (DIV1) 247 Page 148
1648 though it be tried with fire, might be found unto praise, and honour, and glory at the appearing of Jesus Christ, 1 Pet. 1. 6, 7. And beloved, think it not strange (saith he) concerning the fiery triall which is to try you, &c. 1 Pet. 4. 12. See also Rev. 2. 10. & 3. 10. though it be tried with fire, might be found unto praise, and honour, and glory At the appearing of jesus christ, 1 Pet. 1. 6, 7. And Beloved, think it not strange (Says he) Concerning the fiery trial which is to try you, etc. 1 Pet. 4. 12. See also Rev. 2. 10. & 3. 10. cs pn31 vbb vvn p-acp n1, vmd vbi vvn p-acp n1, cc n1, cc n1 p-acp dt vvg pp-f np1 np1, vvn np1 crd crd, crd cc vvn, vvb pn31 xx j (vvz pns31) vvg dt j n1 r-crq vbz pc-acp vvi pn22, av vvn np1 crd crd n1 av n1 crd crd cc crd crd (15) sermon (DIV1) 247 Page 148
1649 2. Suffering is a means vvhereby God doth purge and refine those that are his, 2. Suffering is a means whereby God does purge and refine those that Are his, crd vvg vbz dt n2 c-crq np1 vdz vvi cc vvi d cst vbr po31, (15) sermon (DIV1) 248 Page 148
1650 and so vvhereby he doth prepare and fit them for the glory that he hath prepared for them; and so whereby he does prepare and fit them for the glory that he hath prepared for them; cc av c-crq pns31 vdz vvi cc vvi pno32 p-acp dt n1 cst pns31 vhz vvn p-acp pno32; (15) sermon (DIV1) 248 Page 148
1651 even as the fire not onely tries the gold or silver, but also purgeth it from the drosse that vvas mixed vvith it: even as the fire not only tries the gold or silver, but also Purgeth it from the dross that was mixed with it: av c-acp dt n1 xx av-j vvz dt n1 cc n1, cc-acp av vvz pn31 p-acp dt n1 cst vbds vvn p-acp pn31: (15) sermon (DIV1) 248 Page 148
1652 Some of them of understanding shall fall (into affliction) to try them, and to purge them, some of them of understanding shall fallen (into affliction) to try them, and to purge them, d pp-f pno32 pp-f n1 vmb vvi (p-acp n1) pc-acp vvi pno32, cc pc-acp vvi pno32, (15) sermon (DIV1) 248 Page 149
1653 and to make them white, Dan. 11. 35. and to make them white, Dan. 11. 35. cc pc-acp vvi pno32 j-jn, np1 crd crd (15) sermon (DIV1) 248 Page 149
1654 Ʋse 2. Let us then be admonished to think of this, that Christ suffered before he reigned, Ʋse 2. Let us then be admonished to think of this, that christ suffered before he reigned, j crd vvb pno12 av vbi vvn pc-acp vvi pp-f d, cst np1 vvd c-acp pns31 vvd, (15) sermon (DIV1) 249 Page 149
1655 first he was crowned with thornes, before he was crowned with glory, and so it must accordingly fare with us, if we belong unto Christ: First he was crowned with thorns, before he was crowned with glory, and so it must accordingly fare with us, if we belong unto christ: ord pns31 vbds vvn p-acp n2, c-acp pns31 vbds vvn p-acp n1, cc av pn31 vmb av-vvg vvi p-acp pno12, cs pns12 vvb p-acp np1: (15) sermon (DIV1) 249 Page 149
1656 let us (I say) think of it, and prepare for it. For, let us (I say) think of it, and prepare for it. For, vvb pno12 (pns11 vvb) vvi pp-f pn31, cc vvi p-acp pn31. p-acp, (15) sermon (DIV1) 249 Page 149
1657 1. We are apt to put far away sorrow and suffering, to put it far from our thoughts, 1. We Are apt to put Far away sorrow and suffering, to put it Far from our thoughts, crd pns12 vbr j pc-acp vvi av-j av n1 cc n1, pc-acp vvi pn31 av-j p-acp po12 n2, (15) sermon (DIV1) 250 Page 149
1658 like the sons of Zebedeus, Mar. 10. 37. who were more ready to think of reigning with Christ, like the Sons of Zebedee, Mar. 10. 37. who were more ready to think of reigning with christ, av-j dt n2 pp-f np1, np1 crd crd r-crq vbdr av-dc j pc-acp vvi pp-f vvg p-acp np1, (15) sermon (DIV1) 250 Page 149
1659 then to think of suffering, though (as Christ taught them) that be first to be thought of. then to think of suffering, though (as christ taught them) that be First to be Thought of. cs pc-acp vvi pp-f vvg, cs (c-acp np1 vvd pno32) d vbb ord pc-acp vbi vvn pp-f. (15) sermon (DIV1) 250 Page 149
1660 2. Hereupon we become unable to suffer, because we are so unmindfull of suffering: 2. Hereupon we become unable to suffer, Because we Are so unmindful of suffering: crd av pns12 vvb j pc-acp vvi, c-acp pns12 vbr av j pp-f vvg: (15) sermon (DIV1) 251 Page 149
1661 Think not strange, &c. 1 Pet. 4. 12. Because we do not think of it before it cometh, Think not strange, etc. 1 Pet. 4. 12. Because we do not think of it before it comes, vvb xx j, av vvn np1 crd crd c-acp pns12 vdb xx vvi pp-f pn31 c-acp pn31 vvz, (15) sermon (DIV1) 251 Page 149
1662 therefore we think it strange when it cometh: The blow that comes suddenly strikes sore, whereas praemonitus praemunitus, fore-warned, fore-armed; Therefore we think it strange when it comes: The blow that comes suddenly strikes soar, whereas Forewarned Praemunitus, forewarned, Forearmed; av pns12 vvb pn31 j c-crq pn31 vvz: dt n1 cst vvz av-j vvz av-j, cs fw-la fw-la, j, j; (15) sermon (DIV1) 251 Page 149
1663 praevisa jacula, minùs feriunt, the blow that is fore-seen, if it cannot be prevented, yet it may be received so as to do the lesse hurt; Praevisa jacula, minùs feriunt, the blow that is foreseen, if it cannot be prevented, yet it may be received so as to do the less hurt; fw-la fw-la, fw-la fw-la, dt n1 cst vbz j, cs pn31 vmbx vbi vvn, av pn31 vmb vbi vvn av c-acp pc-acp vdi dt av-dc vvn; (15) sermon (DIV1) 251 Page 149
1664 Jerusalem remembred not her last end, therefore she came down wonderfully, Lam. 1. 9. And the Apostle tells the Thessalonians, that he sent Timotheus unto them, that no man should be moved with those afflictions, (which happened unto him, Jerusalem remembered not her last end, Therefore she Come down wonderfully, Lam. 1. 9. And the Apostle tells the Thessalonians, that he sent Timothy unto them, that no man should be moved with those afflictions, (which happened unto him, np1 vvd xx pno31 vvi n1, av pns31 vvd a-acp av-j, np1 crd crd cc dt n1 vvz dt njp2, cst pns31 vvd npg1 p-acp pno32, cst dx n1 vmd vbi vvn p-acp d n2, (r-crq vvd p-acp pno31, (15) sermon (DIV1) 251 Page 149
1665 and might also happen unto them) for (saith he) your selves know that we are appointed thereunto: and might also happen unto them) for (Says he) your selves know that we Are appointed thereunto: cc vmd av vvi p-acp pno32) p-acp (vvz pns31) po22 n2 vvb cst pns12 vbr vvn av: (15) sermon (DIV1) 251 Page 149
1666 For verily when we were with you, we told you before, that we should suffer tribulation, For verily when we were with you, we told you before, that we should suffer tribulation, c-acp av-j c-crq pns12 vbdr p-acp pn22, pns12 vvd pn22 a-acp, cst pns12 vmd vvi n1, (15) sermon (DIV1) 251 Page 149
1667 even as it came to passe, and ye know, 1 Thes. 3. 3, 4. He fore-told them of it, that so they might not startle or stagger at it vvhen it came to passe: even as it Come to pass, and you know, 1 Thebes 3. 3, 4. He foretold them of it, that so they might not startle or stagger At it when it Come to pass: av c-acp pn31 vvd pc-acp vvi, cc pn22 vvb, vvn np1 crd crd, crd pns31 j pno32 pp-f pn31, cst av pns32 vmd xx vvi cc vvi p-acp pn31 c-crq pn31 vvd pc-acp vvi: (15) sermon (DIV1) 251 Page 150
1668 So Christ having told his Disciples, that the time was coming, vvhen as they that did kill them would think they did God service, he addes, But these things have I told you, that when the time shall come, ye may remember that I told you of them, Joh. 16. 24. And Luk. 14. 28. &c. Christ propoundeth tvvo Parables to this end, to shevv that if vve vvill indeed be his Disciples vve must reckon beforehand, So christ having told his Disciples, that the time was coming, when as they that did kill them would think they did God service, he adds, But these things have I told you, that when the time shall come, you may Remember that I told you of them, John 16. 24. And Luk. 14. 28. etc. christ propoundeth tvvo Parables to this end, to show that if we will indeed be his Disciples we must reckon beforehand, av np1 vhg vvn po31 n2, cst dt n1 vbds vvg, c-crq c-acp pns32 cst vdd vvi pno32 vmd vvi pns32 vdd np1 n1, pns31 vvz, p-acp d n2 vhb pns11 vvn pn22, cst c-crq dt n1 vmb vvi, pn22 vmb vvi cst pns11 vvd pn22 pp-f pno32, np1 crd crd cc np1 crd crd av np1 vvz crd n2 p-acp d n1, pc-acp vvi cst cs pns12 vmb av vbi po31 n2 pns12 vmb vvi av, (15) sermon (DIV1) 251 Page 150
1669 and make account of suffering vvith him, and for him. and make account of suffering with him, and for him. cc vvi n1 pp-f vvg p-acp pno31, cc p-acp pno31. (15) sermon (DIV1) 251 Page 150
1670 Object. But may some object, If this be the condition of a Christian, hovv then is Christs yoke easie, Object. But may Some Object, If this be the condition of a Christian, how then is Christ yoke easy, n1. cc-acp vmb d n1, cs d vbb dt n1 pp-f dt njp, c-crq av vbz npg1 n1 j, (15) sermon (DIV1) 252 Page 150
1671 and his burthen light, as he affirmes it to be, Mat. 11. 29? and his burden Light, as he affirms it to be, Mathew 11. 29? cc po31 n1 n1, c-acp pns31 vvz pn31 pc-acp vbi, np1 crd crd? (15) sermon (DIV1) 252 Page 150
1672 Sol. To this I ansvver, that the yoke and burthen as of service, so of suffering, which Christ doth put upon a Christian, is easie and light. For, Sol. To this I answer, that the yoke and burden as of service, so of suffering, which christ does put upon a Christian, is easy and Light. For, np1 p-acp d pns11 n1, cst dt n1 cc n1 c-acp pp-f n1, av pp-f vvg, r-crq np1 vdz vvi p-acp dt njp, vbz j cc j. p-acp, (15) sermon (DIV1) 253 Page 150
1673 1. Christ having gone before, hath made way for a Christian to follow after; 1. christ having gone before, hath made Way for a Christian to follow After; crd np1 vhg vvn a-acp, vhz vvn n1 p-acp dt njp pc-acp vvi a-acp; (15) sermon (DIV1) 254 Page 150
1674 In the world [ saith he ] ye shall have tribulation, but be of good comfort, I have overcome the world, Joh. 16. 33. 2. Christ doth moderate the affliction, and gives strength to bear it; In the world [ Says he ] you shall have tribulation, but be of good Comfort, I have overcome the world, John 16. 33. 2. christ does moderate the affliction, and gives strength to bear it; p-acp dt n1 [ vvz pns31 ] pn22 vmb vhi n1, cc-acp vbb pp-f j n1, pns11 vhb vvn dt n1, np1 crd crd crd np1 vdz vvi dt n1, cc vvz n1 pc-acp vvi pn31; (15) sermon (DIV1) 254 Page 150
1675 he will not suffer those that belong unto him to be tempted above what they are able, he will not suffer those that belong unto him to be tempted above what they Are able, pns31 vmb xx vvi d cst vvb p-acp pno31 pc-acp vbi vvn p-acp r-crq pns32 vbr j, (15) sermon (DIV1) 255 Page 150
1676 but will with the temptation also make a way to escape it, that they may be able to bear it, 1 Cor. 10. 13. His grace is sufficient for them, 2 Cor. 12. 9. Vse 3. Here is comfort and incouragement for all true Christians; but will with the temptation also make a Way to escape it, that they may be able to bear it, 1 Cor. 10. 13. His grace is sufficient for them, 2 Cor. 12. 9. Use 3. Here is Comfort and encouragement for all true Christians; cc-acp vmb p-acp dt n1 av vvi dt n1 pc-acp vvi pn31, cst pns32 vmb vbi j pc-acp vvi pn31, crd np1 crd crd po31 n1 vbz j p-acp pno32, crd np1 crd crd vvb crd av vbz n1 cc n1 p-acp d j np1; (15) sermon (DIV1) 255 Page 150
1677 they need not to be dejected and dismaied, because of any sorrow or suffering that doth befall them; they need not to be dejected and dismayed, Because of any sorrow or suffering that does befall them; pns32 vvb xx pc-acp vbi vvn cc vvn, c-acp pp-f d n1 cc vvg cst vdz vvi pno32; (15) sermon (DIV1) 256 Page 151
1678 for it fares no otherwise with them, then it fared with Christ himself; yea, indeed all that they can suffer is nothing in comparison of what he suffered: Let's consider, for it fares not otherwise with them, then it fared with christ himself; yea, indeed all that they can suffer is nothing in comparison of what he suffered: Let's Consider, c-acp pn31 vvz xx av p-acp pno32, cs pn31 vvd p-acp np1 px31; uh, av d cst pns32 vmb vvi vbz pix p-acp n1 pp-f r-crq pns31 vvd: vvb|pno12 vvi, (15) sermon (DIV1) 256 Page 151
1679 1. That it is very absurd, and against all reason, that we should think much to be under that condition that Christ himself was under: 1. That it is very absurd, and against all reason, that we should think much to be under that condition that christ himself was under: crd cst pn31 vbz av j, cc p-acp d n1, cst pns12 vmd vvi d pc-acp vbi p-acp d n1 cst np1 px31 vbds a-acp: (15) sermon (DIV1) 257 Page 151
1680 The Disciple is not above his Master, nor the Servant above his Lord. The Disciple is not above his Master, nor the Servant above his Lord. dt n1 vbz xx p-acp po31 n1, ccx dt n1 p-acp po31 n1. (15) sermon (DIV1) 257 Page 151
1681 It is enough for the Disciple to be as his Master, and the Servant as his Lord, It is enough for the Disciple to be as his Master, and the Servant as his Lord, pn31 vbz av-d p-acp dt n1 pc-acp vbi p-acp po31 n1, cc dt n1 p-acp po31 n1, (15) sermon (DIV1) 257 Page 151
1682 if they have called the Master of the house Belzebub, how much more will they call them of his houshold? Mat. 10. 24, 25. 2. That it is an honour for us to be conformed unto Christ in suffering as he suffered: if they have called the Master of the house Belzebub, how much more will they call them of his household? Mathew 10. 24, 25. 2. That it is an honour for us to be conformed unto christ in suffering as he suffered: cs pns32 vhb vvn dt n1 pp-f dt n1 np1, c-crq d dc vmb pns32 vvb pno32 pp-f po31 n1? np1 crd crd, crd crd cst pn31 vbz dt n1 p-acp pno12 pc-acp vbi vvn p-acp np1 p-acp vvg c-acp pns31 vvd: (15) sermon (DIV1) 257 Page 151
1683 If I must needs glory, I will glory in the things which concern mine infirmities, saith Paul, 2 Cor. 11. 30. God forbid (said he also) that I should glory save in the Crosse of our Lord Jesus Christ, whereby the world is crucified unto me, If I must needs glory, I will glory in the things which concern mine infirmities, Says Paul, 2 Cor. 11. 30. God forbid (said he also) that I should glory save in the Cross of our Lord jesus christ, whereby the world is Crucified unto me, cs pns11 vmb av vvi, pns11 vmb vvi p-acp dt n2 r-crq vvb po11 n2, vvz np1, crd np1 crd crd np1 vvb (vvd pns31 av) d pns11 vmd n1 vvi p-acp dt n1 pp-f po12 n1 np1 np1, c-crq dt n1 vbz vvn p-acp pno11, (15) sermon (DIV1) 258 Page 151
1684 and I unto the world, Gal. 6. 14. 3. That Christ having himself been so acquainted with grief and sorrow, he can and will compassionate us in our sufferings: and I unto the world, Gal. 6. 14. 3. That christ having himself been so acquainted with grief and sorrow, he can and will compassionate us in our sufferings: cc pns11 p-acp dt n1, np1 crd crd crd cst np1 vhg px31 vbn av vvn p-acp n1 cc n1, pns31 vmb cc vmb j pno12 p-acp po12 n2: (15) sermon (DIV1) 258 Page 151
1685 For in that he himself hath suffered, he is able to succour them that are tempted, Heb. 2. 18. For we have not an High Priest that cannot be touched with the feeling of our infirmities, For in that he himself hath suffered, he is able to succour them that Are tempted, Hebrew 2. 18. For we have not an High Priest that cannot be touched with the feeling of our infirmities, p-acp p-acp cst pns31 px31 vhz vvn, pns31 vbz j pc-acp vvi pno32 cst vbr vvn, np1 crd crd c-acp pns12 vhb xx dt j n1 cst vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2, (15) sermon (DIV1) 259 Page 151
1686 but was in all points like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtaine mercy, but was in all points like as we Are, yet without since. Let us Therefore come boldly unto the throne of grace, that we may obtain mercy, cc-acp vbds p-acp d n2 av-j c-acp pns12 vbr, av p-acp n1. vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1, (15) sermon (DIV1) 259 Page 151
1687 and find grace to help in time of need, Heb. 4. 15. 16. yea, Christ doth account the suffering of his members to be his own suffering: and find grace to help in time of need, Hebrew 4. 15. 16. yea, christ does account the suffering of his members to be his own suffering: cc vvi n1 pc-acp vvi p-acp n1 pp-f n1, np1 crd crd crd uh, np1 vdz vvi dt n1 pp-f po31 n2 pc-acp vbi po31 d n1: (15) sermon (DIV1) 259 Page 152
1688 Saul, Saul, why persecutest thou me? said he, when Saul did persecute Christians, Act. 9. 4. & v. 5. I am Jesus whom thou persecutest. Saul, Saul, why Persecutest thou me? said he, when Saul did persecute Christians, Act. 9. 4. & v. 5. I am jesus whom thou Persecutest. np1, np1, q-crq vv2 pns21 pno11? vvd pns31, c-crq np1 vdd vvi np1, n1 crd crd cc n1 crd pns11 vbm uh-np ro-crq pns21 vv2. (15) sermon (DIV1) 259 Page 152
1689 4. That if we would be conformed unto Christ in suffering, we shall also be conformed unto him in glory, Rom. 8. 17. and 2 Tim. 2. 11. 12. Therefore S. Peter bids, Rejoyce, inasmuch as ye are partakers of Christs sufferings, that when his glory shall be revealed, ye may be glad also with exceeding joy, 1 Pet.. 4.. 13. This is the miserie of such as are aliens from Christ, that their joy shall be turned into sorrow; 4. That if we would be conformed unto christ in suffering, we shall also be conformed unto him in glory, Rom. 8. 17. and 2 Tim. 2. 11. 12. Therefore S. Peter bids, Rejoice, inasmuch as you Are partakers of Christ sufferings, that when his glory shall be revealed, you may be glad also with exceeding joy, 1 Pet.. 4.. 13. This is the misery of such as Are aliens from christ, that their joy shall be turned into sorrow; crd cst cs pns12 vmd vbi vvn p-acp np1 p-acp vvg, pns12 vmb av vbi vvn p-acp pno31 p-acp n1, np1 crd crd cc crd np1 crd crd crd av np1 np1 vvz, vvb, av c-acp pn22 vbr n2 pp-f npg1 n2, cst c-crq po31 n1 vmb vbi vvn, pn22 vmb vbi j av p-acp j-vvg n1, vvn np1. crd. crd d vbz dt n1 pp-f d c-acp vbr n2-jn p-acp np1, cst po32 n1 vmb vbi vvn p-acp n1; (15) sermon (DIV1) 260 Page 152
1690 Even in laughter the heart is sorrowfull, and the end of that mirth is heavinesse, Prov. 14. 13. As the crackling of thorns under a pot, Even in laughter the heart is sorrowful, and the end of that mirth is heaviness, Curae 14. 13. As the crackling of thorns under a pot, av-j p-acp n1 dt n1 vbz j, cc dt n1 pp-f d n1 vbz n1, np1 crd crd p-acp dt n-vvg pp-f n2 p-acp dt n1, (15) sermon (DIV1) 260 Page 152
1691 so is the laughter of a fool, Eccles. 7. 6. On the other side this is the happinesse of those that are Christs, that their sorrow shall be turned into joy, so is the laughter of a fool, Eccles. 7. 6. On the other side this is the happiness of those that Are Christ, that their sorrow shall be turned into joy, av vbz dt n1 pp-f dt n1, np1 crd crd p-acp dt j-jn n1 d vbz dt n1 pp-f d cst vbr npg1, cst po32 n1 vmb vbi vvn p-acp n1, (15) sermon (DIV1) 260 Page 152
1692 as Christ told his Disciples, Joh. 16. 20. And see there, v. 21. & 22. Let us therefore look unto the end of our suffering, what it tends to, as christ told his Disciples, John 16. 20. And see there, v. 21. & 22. Let us Therefore look unto the end of our suffering, what it tends to, c-acp np1 vvd po31 n2, np1 crd crd cc vvb a-acp, n1 crd cc crd vvb pno12 av vvi p-acp dt n1 pp-f po12 n1, r-crq pn31 vvz p-acp, (15) sermon (DIV1) 260 Page 152
1693 and what will be the issue of it, and we shall see there's reason not to be troubled at it, but to rejoyce in it: and what will be the issue of it, and we shall see there's reason not to be troubled At it, but to rejoice in it: cc q-crq vmb vbi dt n1 pp-f pn31, cc pns12 vmb vvi pc-acp|vbz n1 xx pc-acp vbi vvn p-acp pn31, cc-acp pc-acp vvi p-acp pn31: (15) sermon (DIV1) 260 Page 152
1694 Christ for the joy that was set before him, indured the Crosse, despising the shame, Heb. 12. 2. And there we are bidden to look unto him, to imitate him, christ for the joy that was Set before him, endured the Cross, despising the shame, Hebrew 12. 2. And there we Are bidden to look unto him, to imitate him, np1 p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, vvg dt n1, np1 crd crd cc a-acp pns12 vbr vvn pc-acp vvi p-acp pno31, pc-acp vvi pno31, (15) sermon (DIV1) 260 Page 152
1695 and so to run with patience the race that is set before us. and so to run with patience the raze that is Set before us. cc av pc-acp vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12. (15) sermon (DIV1) 260 Page 152
1696 Thus by faith Moses, when he was come to years, refused to be called the Son of Pharoahs daughter, choosing rather to suffer affliction with the people of God, Thus by faith Moses, when he was come to Years, refused to be called the Son of Pharaohs daughter, choosing rather to suffer affliction with the people of God, av p-acp n1 np1, c-crq pns31 vbds vvn p-acp n2, vvd pc-acp vbi vvn dt n1 pp-f npg1 n1, vvg av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, (15) sermon (DIV1) 260 Page 152
1697 then to injoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches then the treasures in Aegypt: then to enjoy the pleasures of since for a season; esteeming the reproach of christ greater riches then the treasures in Egypt: cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1; vvg dt n1 pp-f np1 jc n2 cs dt n2 p-acp np1: (15) sermon (DIV1) 260 Page 152
1698 And why? for he had respect to the recompence of reward, Heb. 11. 24, 25, 26. So Paul professeth of himself, saying, We faint not, but though our outward man perish, And why? for he had respect to the recompense of reward, Hebrew 11. 24, 25, 26. So Paul Professes of himself, saying, We faint not, but though our outward man perish, cc q-crq? c-acp pns31 vhd n1 p-acp dt n1 pp-f n1, np1 crd crd, crd, crd np1 np1 vvz pp-f px31, vvg, pns12 vvb xx, cc-acp cs po12 j n1 vvi, (15) sermon (DIV1) 260 Page 153
1699 yet the inward man is renewed day by day. yet the inward man is renewed day by day. av dt j n1 vbz vvn n1 p-acp n1. (15) sermon (DIV1) 260 Page 153
1700 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternall weight of glory, For our Light affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of glory, p-acp po12 j n1, r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1, (15) sermon (DIV1) 260 Page 153
1701 whiles we look not at the things which are seen, but at the things which are not seen; while we look not At the things which Are seen, but At the things which Are not seen; cs pns12 vvb xx p-acp dt n2 r-crq vbr vvn, cc-acp p-acp dt n2 r-crq vbr xx vvn; (15) sermon (DIV1) 260 Page 153
1702 for the things which are seen are temporall, but the things which are not seen are eternall, 2 Cor. 4. 16, 17, 18. for the things which Are seen Are temporal, but the things which Are not seen Are Eternal, 2 Cor. 4. 16, 17, 18. p-acp dt n2 r-crq vbr vvn vbr j, cc-acp dt n2 r-crq vbr xx vvn vbr j, crd np1 crd crd, crd, crd (15) sermon (DIV1) 260 Page 153
1703 Caution. But our care must be, that in respect of the ground and cause of our suffering, we be like unto Christ, that is, that we do not suffer for ill-doing, Caution. But our care must be, that in respect of the ground and cause of our suffering, we be like unto christ, that is, that we do not suffer for ill-doing, n1. p-acp po12 n1 vmb vbi, cst p-acp n1 pp-f dt n1 cc n1 pp-f po12 n1, pns12 vbb j p-acp np1, cst vbz, cst pns12 vdb xx vvi p-acp n1, (15) sermon (DIV1) 261 Page 153
1704 but for well-doing, I mean in respect of men; but for welldoing, I mean in respect of men; cc-acp p-acp n1, pns11 vvb p-acp n1 pp-f n2; (15) sermon (DIV1) 261 Page 153
1705 for otherwise if God shall contend with us, we cannot answer to one of a thousand, Job 9. 4. Righteous art thou O Lord, for otherwise if God shall contend with us, we cannot answer to one of a thousand, Job 9. 4. Righteous art thou Oh Lord, c-acp av cs np1 vmb vvi p-acp pno12, pns12 vmbx vvi p-acp crd pp-f dt crd, np1 crd crd j n1 pns21 uh n1, (15) sermon (DIV1) 261 Page 153
1706 and just are thy judgements, said David, Psal. 119. 137. Yet in the same Psalme speaking of men, v. 86. he saith, They persecute me wrongfully. So must it be our care to suffer, and just Are thy Judgments, said David, Psalm 119. 137. Yet in the same Psalm speaking of men, v. 86. he Says, They persecute me wrongfully. So must it be our care to suffer, cc av vbr po21 n2, vvd np1, np1 crd crd av p-acp dt d n1 vvg pp-f n2, n1 crd pns31 vvz, pns32 vvi pno11 av-j. av vmb pn31 vbi po12 n1 pc-acp vvi, (15) sermon (DIV1) 261 Page 153
1707 when we do suffer by the hands of men, or else we are not conformed unto Christ in our suffering, we do not suffer as he suffered; when we do suffer by the hands of men, or Else we Are not conformed unto christ in our suffering, we do not suffer as he suffered; c-crq pns12 vdb vvi p-acp dt n2 pp-f n2, cc av pns12 vbr xx vvn p-acp np1 p-acp po12 n1, pns12 vdb xx vvi c-acp pns31 vvd; (15) sermon (DIV1) 261 Page 153
1708 for he did nothing for which to suffer: for he did nothing for which to suffer: c-acp pns31 vdd pix p-acp r-crq pc-acp vvi: (15) sermon (DIV1) 261 Page 153
1709 No, He was holy, harmlesse, undefiled, separate from sinners, Heb. 7. 25. He did no sin, neither was guile found in his mouth, 1 Pet. 2. 22. Which of you convinceth me of sin? said he to his most malicious adversaries, Joh. 8. 46. They hated me without a cause, said he, Joh. 15. 25. This man hath done nothing amisse, said one of him, that was crucified together with him, Luk. 23. 41. And so Pilate that condemned him, did yet often times (as the Evangelists record) confesse that he found no fault in him: No, He was holy, harmless, undefiled, separate from Sinners, Hebrew 7. 25. He did no since, neither was guile found in his Mouth, 1 Pet. 2. 22. Which of you Convinces me of since? said he to his most malicious Adversaries, John 8. 46. They hated me without a cause, said he, John 15. 25. This man hath done nothing amiss, said one of him, that was Crucified together with him, Luk. 23. 41. And so Pilate that condemned him, did yet often times (as the Evangelists record) confess that he found no fault in him: uh-dx, pns31 vbds j, j, j, vvb p-acp n2, np1 crd crd pns31 vdd dx n1, av-dx vbds n1 vvn p-acp po31 n1, vvn np1 crd crd r-crq pp-f pn22 vvz pno11 pp-f n1? vvd pns31 p-acp po31 av-ds j n2, np1 crd crd pns32 vvd pno11 p-acp dt n1, vvd pns31, np1 crd crd d n1 vhz vdn pix av, vvd crd pp-f pno31, cst vbds vvn av p-acp pno31, np1 crd crd cc av np1 cst vvd pno31, vdd av av n2 (c-acp dt n2 vvb) vvb cst pns31 vvd dx n1 p-acp pno31: (15) sermon (DIV1) 261 Page 154
1710 Therefore if we suffer as Malefactors and evill doers, we do not suffer as Christ suffered. Therefore if we suffer as Malefactors and evil doers, we do not suffer as christ suffered. av cs pns12 vvb p-acp n2 cc j-jn n2, pns12 vdb xx vvi p-acp np1 vvd. (15) sermon (DIV1) 261 Page 154
1711 Blessed are they which are persecuted for righteousnesse sake, (saith Christ not simply, they that are persecuted, Blessed Are they which Are persecuted for righteousness sake, (Says christ not simply, they that Are persecuted, vvn vbr pns32 r-crq vbr vvn p-acp n1 n1, (vvz np1 xx av-j, pns32 cst vbr vvn, (15) sermon (DIV1) 261 Page 154
1712 but that are persecuted for righteousnesse sake) for theirs is the Kingdom of heaven. but that Are persecuted for righteousness sake) for theirs is the Kingdom of heaven. cc-acp cst vbr vvn p-acp n1 n1) p-acp png32 vbz dt n1 pp-f n1. (15) sermon (DIV1) 261 Page 154
1713 Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evill against you falsly for my names sake. Blessed Are you when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my names sake. j-vvn vbr pn22 c-crq n2 vmb vvi pn22, cc vvi pn22, cc vmb vvi d n1 pp-f j-jn p-acp pn22 av-j p-acp po11 ng1 n1. (15) sermon (DIV1) 261 Page 154
1714 Rejoyce and be exceeding glad, &c. Mat. 5. 10, 11, 12. for this is thankworthy, if a man for conscience towards God indure grief suffering wrongfully: Rejoice and be exceeding glad, etc. Mathew 5. 10, 11, 12. for this is thankworthy, if a man for conscience towards God endure grief suffering wrongfully: vvb cc vbi vvg j, av np1 crd crd, crd, crd p-acp d vbz j, cs dt n1 p-acp n1 p-acp np1 vvi n1 vvg av-j: (15) sermon (DIV1) 261 Page 154
1715 For what glory is it if when ye are buffeted for your faults, ye shall take it patiently? &c. 1 Pet. 2. 19, 20, 21. If ye suffer for righteousnesse sake, happy are ye, 1 Pet. 3. 14. If ye be reproached for the Name of Christ, happy are ye, &c. But let none of you suffer as a murderer, For what glory is it if when you Are buffeted for your Faults, you shall take it patiently? etc. 1 Pet. 2. 19, 20, 21. If you suffer for righteousness sake, happy Are you, 1 Pet. 3. 14. If you be reproached for the Name of christ, happy Are you, etc. But let none of you suffer as a murderer, c-acp r-crq n1 vbz pn31 cs c-crq pn22 vbr vvn p-acp po22 n2, pn22 vmb vvi pn31 av-j? av crd np1 crd crd, crd, crd cs pn22 vvb p-acp n1 n1, j vbr pn22, vvn np1 crd crd cs pn22 vbb vvn p-acp dt n1 pp-f np1, j vbr pn22, av cc-acp vvb pix pp-f pn22 vvb p-acp dt n1, (15) sermon (DIV1) 261 Page 154
1716 or as a thief, or as an evill doer, or as a busie body in other mens matters: or as a thief, or as an evil doer, or as a busy body in other men's matters: cc p-acp dt n1, cc p-acp dt j-jn n1, cc p-acp dt j n1 p-acp j-jn ng2 n2: (15) sermon (DIV1) 261 Page 154
1717 Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalf, 1 Pet. 4. 14, 15, 16. And V. 19. Wherefore let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithfull Creator. Yet if any man suffer as a Christian, let him not be ashamed, but let him Glorify God on this behalf, 1 Pet. 4. 14, 15, 16. And V. 19. Wherefore let them that suffer according to the will of God, commit the keeping of their Souls to him in welldoing, as to a faithful Creator. av cs d n1 vvi p-acp dt njp, vvb pno31 xx vbi j, cc-acp vvb pno31 vvi np1 p-acp d n1, vvn np1 crd crd, crd, crd cc n1 crd q-crq vvb pno32 cst vvb vvg p-acp dt n1 pp-f np1, vvb dt n-vvg pp-f po32 n2 p-acp pno31 p-acp n1, c-acp p-acp dt j n1. (15) sermon (DIV1) 261 Page 154
1718 THE THIRTEENTH SERMON. ISA. 53. 3. A man of sorrowes, and acquainted with grief. THE THIRTEENTH SERMON. ISAIAH 53. 3. A man of sorrows, and acquainted with grief. dt ord n1. np1 crd crd dt n1 pp-f n2, cc vvn p-acp n1. (16) sermon (DIV1) 261 Page 155
1719 HAving finished one point observed from these words, as they cohere with other words both before and after, I come now to that which in themselves considered they hold out unto us, to wit, That Christ was a man full of sorrows and of sufferings. HAving finished one point observed from these words, as they cohere with other words both before and After, I come now to that which in themselves considered they hold out unto us, to wit, That christ was a man full of sorrows and of sufferings. vhg vvn crd n1 vvn p-acp d n2, c-acp pns32 vvi p-acp j-jn n2 av-d p-acp cc a-acp, pns11 vvb av p-acp d r-crq p-acp px32 vvn pns32 vvb av p-acp pno12, pc-acp vvi, cst np1 vbds dt n1 j pp-f n2 cc pp-f n2. (16) sermon (DIV1) 262 Page 155
1720 The whole life of Christ was a continuall suffering, his very incarnation was a passion, Who being in the forme of God, thought it no robbery to be equall with God, The Whole life of christ was a continual suffering, his very incarnation was a passion, Who being in the Form of God, Thought it no robbery to be equal with God, dt j-jn n1 pp-f np1 vbds dt j n1, po31 j n1 vbds dt n1, r-crq vbg p-acp dt n1 pp-f np1, vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, (16) sermon (DIV1) 263 Page 155
1721 but made himself of no reputation (word for word according to the original, emptied himself) and took upon him the form of a servant, &c. That the Creator should become a creature, God be made man, he whom the heaven of heavens cannot containe, be inclosed in the womb, this was surely a wonderous suffering. but made himself of no reputation (word for word according to the original, emptied himself) and took upon him the from of a servant, etc. That the Creator should become a creature, God be made man, he whom the heaven of heavens cannot contain, be enclosed in the womb, this was surely a wondrous suffering. cc-acp vvd px31 pp-f dx n1 (n1 p-acp n1 vvg p-acp dt n-jn, vvn px31) cc vvd p-acp pno31 dt n1 pp-f dt n1, av cst dt n1 vmd vvi dt n1, np1 vbb vvn n1, pns31 ro-crq dt n1 pp-f n2 vmbx vvi, vbb vvn p-acp dt n1, d vbds av-j dt j n1. (16) sermon (DIV1) 263 Page 155
1722 Again, immediately after he was born, he was laid in a manger, as if he had not been worthy to have a place amongst men, within a few daies after he was circumcised, shortly after that he was persecuted by Herod, so that to escape the danger, he was fain to be carried into another Countrey, even into Egypt. Again, immediately After he was born, he was laid in a manger, as if he had not been worthy to have a place among men, within a few days After he was circumcised, shortly After that he was persecuted by Herod, so that to escape the danger, he was fain to be carried into Another Country, even into Egypt. av, av-j c-acp pns31 vbds vvn, pns31 vbds vvn p-acp dt n1, c-acp cs pns31 vhd xx vbn j pc-acp vhi dt n1 p-acp n2, p-acp dt d n2 c-acp pns31 vbds vvn, av-j p-acp cst pns31 vbds vvn p-acp np1, av cst pc-acp vvi dt n1, pns31 vbds av-j pc-acp vbi vvn p-acp j-jn n1, av p-acp np1. (16) sermon (DIV1) 263 Page 156
1723 For the rest of his life, until he was about 30. years old, the Scripture speaks but little of it, only it shews us that he was with Mary his true Mother, For the rest of his life, until he was about 30. Years old, the Scripture speaks but little of it, only it shows us that he was with Marry his true Mother, p-acp dt n1 pp-f po31 n1, c-acp pns31 vbds p-acp crd n2 j, dt n1 vvz p-acp j pp-f pn31, av-j pn31 vvz pno12 cst pns31 vbds p-acp uh po31 j n1, (16) sermon (DIV1) 263 Page 156
1724 and Joseph his supposed Father, and was subject unto them; and Joseph his supposed Father, and was Subject unto them; cc np1 po31 j-vvn n1, cc vbds j-jn p-acp pno32; (16) sermon (DIV1) 263 Page 156
1725 and intimates that he did execute the same trade that Ioseph was of, whence it seems as some called him the Carpenters son, Mat. 13. 55. so others called him the Carpenter, Mar. 6. 3. When he came abroad to execute the office for which he was sent, presently he was set upon and assaulted by the divell, and intimates that he did execute the same trade that Ioseph was of, whence it seems as Some called him the Carpenters son, Mathew 13. 55. so Others called him the Carpenter, Mar. 6. 3. When he Come abroad to execute the office for which he was sent, presently he was Set upon and assaulted by the Devil, cc vvz cst pns31 vdd vvi dt d n1 cst np1 vbds pp-f, c-crq pn31 vvz p-acp d vvd pno31 dt n2 n1, np1 crd crd av ng2-jn vvd pno31 dt n1, np1 crd crd c-crq pns31 vvd av pc-acp vvi dt n1 p-acp r-crq pns31 vbds vvn, av-j pns31 vbds vvn p-acp cc vvn p-acp dt n1, (16) sermon (DIV1) 263 Page 156
1726 and continually was he haunted and baited as it were by the Scribes and Pharisecs, and such as could not indure the splendor of his life and doctrine. and continually was he haunted and baited as it were by the Scribes and Pharisees, and such as could not endure the splendour of his life and Doctrine. cc av-j vbds pns31 vvn cc vvn c-acp pn31 vbdr p-acp dt n2 cc n2, cc d c-acp vmd xx vvi dt n1 pp-f po31 n1 cc n1. (16) sermon (DIV1) 263 Page 156
1727 Besides, he was poor and indigent, having no home, no habitation of his own, though he were rich, yet for our sakes he became poor 2 Cor. 8. 9. Even so poor, that others did minister unto him of their substance, Luk. 8. 3. And whereas the foxes have holes, Beside, he was poor and indigent, having no home, no habitation of his own, though he were rich, yet for our sakes he became poor 2 Cor. 8. 9. Even so poor, that Others did minister unto him of their substance, Luk. 8. 3. And whereas the foxes have holes, p-acp, pns31 vbds j cc j, vhg dx av-an, dx n1 pp-f po31 d, cs pns31 vbdr j, av p-acp po12 n2 pns31 vvd j crd np1 crd crd np1 av j, cst n2-jn vdd vvi p-acp pno31 pp-f po32 n1, np1 crd crd cc cs dt n2 vhb n2, (16) sermon (DIV1) 263 Page 156
1728 and the birds of the air have nests, he had not where to lay his head, viz. otherwise then to be beholding unto others for it, Luk. 9. 58. But all this was but the beginning of Christs sorrows, his chief suffering was at last, at and immediately before his death, from the time of his agony in the garden, to the time of his hanging and dying upon the Crosse. and the Birds of the air have nests, he had not where to lay his head, viz. otherwise then to be beholding unto Others for it, Luk. 9. 58. But all this was but the beginning of Christ sorrows, his chief suffering was At last, At and immediately before his death, from the time of his agony in the garden, to the time of his hanging and dying upon the Cross. cc dt n2 pp-f dt n1 vhb n2, pns31 vhd xx c-crq pc-acp vvi po31 n1, n1 av av pc-acp vbi vvg p-acp n2-jn c-acp pn31, np1 crd crd p-acp d d vbds p-acp dt n-vvg pp-f npg1 n2, po31 j-jn n1 vbds p-acp ord, p-acp cc av-j p-acp po31 n1, p-acp dt n1 pp-f po31 n1 p-acp dt n1, p-acp dt n1 pp-f po31 n-vvg cc vvg p-acp dt n1. (16) sermon (DIV1) 263 Page 156
1729 That which he then suffered was such and so great; that NONLATINALPHABET it is called his Passion, or his suffering. That which he then suffered was such and so great; that it is called his Passion, or his suffering. d r-crq pns31 av vvn vbds d cc av j; d pn31 vbz vvn po31 n1, cc po31 n1. (16) sermon (DIV1) 263 Page 156
1730 Let us therefore a little (as we are able) see and consider what he then suffered. Let us Therefore a little (as we Are able) see and Consider what he then suffered. vvb pno12 av dt j (c-acp pns12 vbr j) vvb cc vvi r-crq pns31 av vvd. (16) sermon (DIV1) 263 Page 156
1731 And he fuffered (as the Scripture shews) both outwardly & inwardly. He suffered outwardly, 1. in his reputation, for goods he had none to suffer in, And he fuffered (as the Scripture shows) both outwardly & inwardly. He suffered outwardly, 1. in his reputation, for goods he had none to suffer in, cc pns31 vvd (c-acp dt n1 vvz) d av-j cc av-j. pns31 vvd av-j, crd p-acp po31 n1, c-acp n2-j pns31 vhd pix pc-acp vvi p-acp, (16) sermon (DIV1) 263 Page 157
1732 except his clothes, which he was devested of, Ioh. 19. 23. 24. But for his reputation he suffered much in it; except his clothes, which he was devested of, John 19. 23. 24. But for his reputation he suffered much in it; c-acp po31 n2, r-crq pns31 vbds vvn pp-f, np1 crd crd crd p-acp p-acp po31 n1 pns31 vvd av-d p-acp pn31; (16) sermon (DIV1) 264 Page 157
1733 and that is no smal suffering. and that is no small suffering. cc d vbz dx j n1. (16) sermon (DIV1) 264 Page 157
1734 For a good name is better then precious ointment, Eccles. 7. 1. A good name is rather to be chosen then great riches, Prov. 22. 1. A good report maketh the bones fat, Prov. 15. 30. Therefore on the otherside, For a good name is better then precious ointment, Eccles. 7. 1. A good name is rather to be chosen then great riches, Curae 22. 1. A good report makes the bones fat, Curae 15. 30. Therefore on the otherside, p-acp dt j n1 vbz jc cs j n1, np1 crd crd dt j n1 vbz av-c pc-acp vbi vvn av j n2, np1 crd crd dt j n1 vvz dt n2 j, np1 crd crd av p-acp dt n1, (16) sermon (DIV1) 264 Page 157
1735 an evil report, slaunder, and defamation, contempt and reproach maketh the bones lean, its a great griefe, a great vexation. an evil report, slander, and defamation, contempt and reproach makes the bones lean, its a great grief, a great vexation. dt j-jn n1, n1, cc n1, n1 cc n1 vvz dt n2 j, pn31|vbz dt j n1, dt j n1. (16) sermon (DIV1) 264 Page 157
1736 False witnesses did rise up against me, they laid to my charge things that I knew not. False Witnesses did rise up against me, they laid to my charge things that I knew not. j n2 vdd vvi a-acp p-acp pno11, pns32 vvd p-acp po11 n1 n2 cst pns11 vvd xx. (16) sermon (DIV1) 264 Page 157
1737 Thus David complains of the hard measure that he found from some, Psal. 35. 11. & v. 21. Yea, they opened their mouth wide against me, Thus David complains of the hard measure that he found from Some, Psalm 35. 11. & v. 21. Yea, they opened their Mouth wide against me, av np1 vvz pp-f dt j n1 cst pns31 vvd p-acp d, np1 crd crd cc n1 crd uh, pns32 vvd po32 n1 av-j p-acp pno11, (16) sermon (DIV1) 264 Page 157
1738 and said, Aha, Aha, our eye hath seen it. and said, Aha, Aha, our eye hath seen it. cc vvd, uh, uh, po12 n1 vhz vvn pn31. (16) sermon (DIV1) 264 Page 157
1739 And Psal. 120. 2. he cries out, Deliver my soul from lying lips, & from a deceitfull tongue. And Psalm 120. 2. he cries out, Deliver my soul from lying lips, & from a deceitful tongue. cc np1 crd crd pns31 vvz av, vvb po11 n1 p-acp vvg n2, cc p-acp dt j n1. (16) sermon (DIV1) 264 Page 157
1740 And Psal. 123. 3, 4. Have mercy upon us, O Lord, have mercy upon us, cry the people of God unto him, for we are exceedingly filled with contempt: And Psalm 123. 3, 4. Have mercy upon us, Oh Lord, have mercy upon us, cry the people of God unto him, for we Are exceedingly filled with contempt: cc np1 crd crd, crd vhb n1 p-acp pno12, uh n1, vhb n1 p-acp pno12, vvb dt n1 pp-f np1 p-acp pno31, c-acp pns12 vbr av-vvg vvn p-acp n1: (16) sermon (DIV1) 264 Page 157
1741 our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud. our soul is exceedingly filled with the scorning of those that Are At ease, and with the contempt of the proud. po12 n1 vbz av-vvg vvn p-acp dt vvg pp-f d cst vbr p-acp n1, cc p-acp dt n1 pp-f dt j. (16) sermon (DIV1) 264 Page 157
1742 Amongst other grievous sufferings which the Saints endured, are reckoned mockings, Heb. 11. 36. In this respect its said that Ismael persecuted Isaac, Gal. 4. 29. in that he mocked him, Gen. 21. 9. Now how was Christ traduced and slandered? how visited and reproached? how taunted and mocked? We have found this fellow perverting the Nation (said his malicious adversaries of him) and forbidding to give tribute to Caesar, saying that he himself is Christ a King. among other grievous sufferings which the Saints endured, Are reckoned mockings, Hebrew 11. 36. In this respect its said that Ishmael persecuted Isaac, Gal. 4. 29. in that he mocked him, Gen. 21. 9. Now how was christ traduced and slandered? how visited and reproached? how taunted and mocked? We have found this fellow perverting the nation (said his malicious Adversaries of him) and forbidding to give tribute to Caesar, saying that he himself is christ a King. p-acp j-jn j n2 r-crq dt n2 vvn, vbr vvn n2, np1 crd crd p-acp d n1 vbz vvn cst np1 vvn np1, np1 crd crd p-acp d pns31 vvd pno31, np1 crd crd av q-crq vbds np1 vvn cc vvn? q-crq vvn cc vvn? q-crq vvd cc vvn? pns12 vhb vvn d n1 vvg dt n1 (vvn po31 j n2 pp-f pno31) cc vvg pc-acp vvi n1 p-acp np1, vvg cst pns31 px31 vbz np1 dt n1. (16) sermon (DIV1) 264 Page 157
1743 Luk. 23. 2. Thus they accused him most falsly; Luk. 23. 2. Thus they accused him most falsely; np1 crd crd av pns32 vvd pno31 av-ds av-j; (16) sermon (DIV1) 264 Page 158
1744 for he taught the people quite contrary both by word and deed, as appears Mat. 22. 17. & 17. 24, 25, 26, 27. So they called him a deceiver, yea that deceiver, as if he had been the grand Impostor, Mat. 27. 63. whereas he is the Amen, the true and faithfull witnesse, Revel. 3. 14. Yea the truth it self, Joh. 14. 6. They cloathed him with a scarlet robe, put a crown of thorns upon his head, for he taught the people quite contrary both by word and deed, as appears Mathew 22. 17. & 17. 24, 25, 26, 27. So they called him a deceiver, yea that deceiver, as if he had been the grand Impostor, Mathew 27. 63. whereas he is the Amen, the true and faithful witness, Revel. 3. 14. Yea the truth it self, John 14. 6. They clothed him with a scarlet robe, put a crown of thorns upon his head, c-acp pns31 vvd dt n1 av j-jn av-d p-acp n1 cc n1, c-acp vvz np1 crd crd cc crd crd, crd, crd, crd av pns32 vvd pno31 dt n1, uh d n1, c-acp cs pns31 vhd vbn dt j n1, np1 crd crd cs pns31 vbz dt uh-n, dt j cc j n1, vvb. crd crd uh dt n1 pn31 n1, np1 crd crd pns32 vvd pno31 p-acp dt j-jn n1, vvd dt n1 pp-f n2 p-acp po31 n1, (16) sermon (DIV1) 264 Page 158
1745 and a reed (in stead of a Scepter) in his hand, and bowed the knee before him, and a reed (in stead of a Sceptre) in his hand, and bowed the knee before him, cc dt n1 (p-acp n1 pp-f dt n1) p-acp po31 n1, cc vvd dt n1 p-acp pno31, (16) sermon (DIV1) 264 Page 158
1746 and mocked him saying, Hail King of the Iewes, Mat. 27. 28, 29. As he hung upon the Crosse, they that passed by reviled him, wagging their heads, and mocked him saying, Hail King of the Iewes, Mathew 27. 28, 29. As he hung upon the Cross, they that passed by reviled him, wagging their Heads, cc vvd pno31 vvg, n1 n1 pp-f dt np2, np1 crd crd, crd p-acp pns31 vvd p-acp dt n1, pns32 cst vvd p-acp vvd pno31, vvg po32 n2, (16) sermon (DIV1) 264 Page 158
1747 and saying, Thou that destroyest the Temple, and buildest it againe in three daies, save thy self; and saying, Thou that destroyest the Temple, and buildest it again in three days, save thy self; cc vvg, pns21 cst vv2 dt n1, cc vv2 pn31 av p-acp crd n2, vvb po21 n1; (16) sermon (DIV1) 264 Page 158
1748 If thou be the Son of God, come down from the Crosse, likewise also the chiefe Priests mocking him, with the Scribes and Elders, said, he saved others, himself he cannot save. If thou be the Son of God, come down from the Cross, likewise also the chief Priests mocking him, with the Scribes and Elders, said, he saved Others, himself he cannot save. cs pns21 vbb dt n1 pp-f np1, vvb a-acp p-acp dt n1, av av dt j-jn n2 vvg pno31, p-acp dt n2 cc n2-jn, vvd, pns31 vvd n2-jn, px31 pns31 vmbx vvi. (16) sermon (DIV1) 264 Page 158
1749 If he be the King of Israel, let him now come down from the Crosse, and we will believe him. If he be the King of Israel, let him now come down from the Cross, and we will believe him. cs pns31 vbb dt n1 pp-f np1, vvb pno31 av vvn a-acp p-acp dt n1, cc pns12 vmb vvi pno31. (16) sermon (DIV1) 264 Page 158
1750 He trusted in God, let him deliver him now if he will have him; for he said, I am the Son of God: He trusted in God, let him deliver him now if he will have him; for he said, I am the Son of God: pns31 vvd p-acp np1, vvb pno31 vvi pno31 av cs pns31 vmb vhi pno31; c-acp pns31 vvd, pns11 vbm dt n1 pp-f np1: (16) sermon (DIV1) 264 Page 158
1751 The thieves also that were crucified with him, cast the same in his teeth, Mat. 27. 39, 40, 41, 42, 43, 44. They not only crucified him, which was a thing ignominious and shamefull enough, The thieves also that were Crucified with him, cast the same in his teeth, Mathew 27. 39, 40, 41, 42, 43, 44. They not only Crucified him, which was a thing ignominious and shameful enough, dt n2 av cst vbdr vvn p-acp pno31, vvd dt d p-acp po31 n2, np1 crd crd, crd, crd, crd, crd, crd pns32 xx av-j vvd pno31, r-crq vbds dt n1 j cc j av-d, (16) sermon (DIV1) 264 Page 158
1752 but they crucified him betwixt two thieves, so that he was numbered among the transgressors, Isai. 53. 12. Mar. 15. 28. Yea he was accounted the chief transgressor. but they Crucified him betwixt two thieves, so that he was numbered among the transgressors, Isaiah 53. 12. Mar. 15. 28. Yea he was accounted the chief transgressor. cc-acp pns32 vvd pno31 p-acp crd n2, av d pns31 vbds vvn p-acp dt n2, np1 crd crd np1 crd crd uh pns31 vbds vvn dt j-jn n1. (16) sermon (DIV1) 264 Page 158
1753 2. He suffered outwardly in his body, What part of his body was free from suffering? his head was •ricked with thorns, his face spit upon and buffeted, his back scourged; 2. He suffered outwardly in his body, What part of his body was free from suffering? his head was •ricked with thorns, his face spit upon and buffeted, his back scourged; crd pns31 vvd av-j p-acp po31 n1, q-crq n1 pp-f po31 n1 vbds j p-acp vvg? po31 n1 vbds vvn p-acp n2, po31 n1 vvi p-acp cc vvn, po31 n1 vvn; (16) sermon (DIV1) 265 Page 158
1754 all this he suffered before he was crucified. all this he suffered before he was Crucified. d d pns31 vvd p-acp pns31 vbds vvn. (16) sermon (DIV1) 265 Page 159
1755 And by these sufferings, together with the tossing of him from place to place, want of sleep, And by these sufferings, together with the tossing of him from place to place, want of sleep, cc p-acp d n2, av p-acp dt n-vvg pp-f pno31 p-acp n1 p-acp n1, n1 pp-f n1, (16) sermon (DIV1) 265 Page 159
1756 and the like, he was so wearied and so vveakned, that he vvas not able to bear his Crosse (it seems) to the place vvhere he vvas crucified. and the like, he was so wearied and so weakened, that he was not able to bear his Cross (it seems) to the place where he was Crucified. cc dt j, pns31 vbds av vvn cc av vvn, cst pns31 vbds xx j pc-acp vvi po31 n1 (pn31 vvz) p-acp dt n1 c-crq pns31 vbds vvn. (16) sermon (DIV1) 265 Page 159
1757 Its said, Ioh. 19. 17. that he vvent bearing his Crosse; and so the learned observe, that they vvho vvere crucified used to do. Its said, John 19. 17. that he went bearing his Cross; and so the learned observe, that they who were Crucified used to do. pn31 vvd, np1 crd crd cst pns31 vvd vvg po31 n1; cc av dt j vvi, cst pns32 r-crq vbdr vvn vvn pc-acp vdi. (16) sermon (DIV1) 265 Page 159
1758 But its said Mat. 27. 32. As they came out, they found a man of Cyrene, Simon by name; him they compelled to bear his Crosse. But its said Mathew 27. 32. As they Come out, they found a man of Cyrene, Simon by name; him they compelled to bear his Cross. p-acp po31 j-vvn np1 crd crd c-acp pns32 vvd av, pns32 vvd dt n1 pp-f np1, np1 p-acp n1; pno31 pns32 vvd pc-acp vvi po31 n1. (16) sermon (DIV1) 265 Page 159
1759 So Luk. 23. 26. It appears by comparing the Evangelists together, that Christ at first (as the manner vvas) bore his Crosse himself, So Luk. 23. 26. It appears by comparing the Evangelists together, that christ At First (as the manner was) boar his Cross himself, av np1 crd crd pn31 vvz p-acp vvg dt n2 av, cst np1 p-acp ord (c-acp dt n1 vbds) vvd po31 n1 px31, (16) sermon (DIV1) 265 Page 159
1760 but aftervvards in the vvay, they perceiving him unable to bear it, laid hold on that Simon, whom they met, but afterwards in the Way, they perceiving him unable to bear it, laid hold on that Simon, whom they met, cc-acp av p-acp dt n1, pns32 vvg pno31 j-u pc-acp vvi pn31, vvd n1 p-acp d np1, ro-crq pns32 vvd, (16) sermon (DIV1) 265 Page 159
1761 and made him to bear it. and made him to bear it. cc vvd pno31 pc-acp vvi pn31. (16) sermon (DIV1) 265 Page 159
1762 After this, his hands and feet (parts most tender, & sensible of pain) vvere pierced, After this, his hands and feet (parts most tender, & sensible of pain) were pierced, p-acp d, po31 n2 cc n2 (n2 av-ds j, cc j pp-f n1) vbdr vvn, (16) sermon (DIV1) 265 Page 159
1763 yea as the Hebrevv vvord signifies, vvere digged vvith nails, & his vvhole body vvas stretched & vvracked upon the Crosse, yea as the Hebrew word signifies, were dug with nails, & his Whole body was stretched & vvracked upon the Cross, uh p-acp dt njp n1 vvz, vbdr vvn p-acp n2, cc po31 j-jn n1 vbds vvn cc vvn p-acp dt n1, (16) sermon (DIV1) 265 Page 159
1764 for many hours together before he gave up the Ghost. for many hours together before he gave up the Ghost. c-acp d n2 av p-acp pns31 vvd a-acp dt n1. (16) sermon (DIV1) 265 Page 159
1765 All this bodily pain that Christ indured, is justly conceived to have been so much the more vehement and grievous, by hovv much his body vvas of a more excellent temper & complexion, All this bodily pain that christ endured, is justly conceived to have been so much the more vehement and grievous, by how much his body was of a more excellent temper & complexion, av-d d j n1 cst np1 vvd, vbz av-j vvn pc-acp vhi vbn av av-d dt av-dc j cc j, p-acp c-crq av-d po31 n1 vbds pp-f dt av-dc j n1 cc n1, (16) sermon (DIV1) 265 Page 159
1766 as being miraculously formed and framed by the holy Ghost, Luk. 1. 35. For things that are vvrought supernaturally by miracle, excell those things that are effected by naturall causes, as being miraculously formed and framed by the holy Ghost, Luk. 1. 35. For things that Are wrought supernaturally by miracle, excel those things that Are effected by natural Causes, c-acp vbg av-j vvn cc vvn p-acp dt j n1, np1 crd crd p-acp n2 cst vbr vvn av-j p-acp n1, vvb d n2 cst vbr vvn p-acp j n2, (16) sermon (DIV1) 265 Page 159
1767 as the vvine that Christ did miraculously make of vvater, was better then other vvine, Joh. 2. 10. Christ also suffered invvardly, and his invvard suffering vvas his sorest suffering; as the wine that christ did miraculously make of water, was better then other wine, John 2. 10. christ also suffered inwardly, and his inward suffering was his Sorest suffering; c-acp dt n1 cst np1 vdd av-j vvi pp-f n1, vbds jc cs j-jn n1, np1 crd crd np1 av vvd av-j, cc po31 j n1 vbds po31 js n1; (16) sermon (DIV1) 265 Page 159
1768 the suffering of his body, vvas but as the body of his suffering; the suffering of his soule, was as the soule of his suffering. the suffering of his body, was but as the body of his suffering; the suffering of his soul, was as the soul of his suffering. dt n1 pp-f po31 n1, vbds cc-acp c-acp dt n1 pp-f po31 n1; dt n1 pp-f po31 n1, vbds p-acp dt n1 pp-f po31 n1. (16) sermon (DIV1) 266 Page 159
1769 The spirit of a man will bear his infirmity, but a wounded spirit who can bear? Prov. 18. 14. Now Christs spirit was wounded. The Spirit of a man will bear his infirmity, but a wounded Spirit who can bear? Curae 18. 14. Now Christ Spirit was wounded. dt n1 pp-f dt n1 vmb vvi po31 n1, cc-acp dt j-vvn n1 r-crq vmb vvi? np1 crd crd av npg1 n1 vbds vvn. (16) sermon (DIV1) 266 Page 160
1770 He was sore amazed, and very heavy, Mar. 14. 33. The words in the originall are very emphaticall, He was soar amazed, and very heavy, Mar. 14. 33. The words in the original Are very emphatical, pns31 vbds av-j vvn, cc av j, np1 crd crd dt n2 p-acp dt n-jn vbr av j, (16) sermon (DIV1) 266 Page 160
1771 and the force of them not easie to be expressed to the full; the one imports a vehement astonishing fear; and the force of them not easy to be expressed to the full; the one imports a vehement astonishing Fear; cc dt n1 pp-f pno32 xx j pc-acp vbi vvn p-acp dt j; dt pi vvz dt j vvg n1; (16) sermon (DIV1) 266 Page 160
1772 and the other such grief and heavinesse, as makes one to be alone, and to avoid all company: and the other such grief and heaviness, as makes one to be alone, and to avoid all company: cc dt n-jn d n1 cc n1, c-acp vvz pi pc-acp vbi j, cc pc-acp vvi d n1: (16) sermon (DIV1) 266 Page 160
1773 it follows there in the next verse, that he said, My soul is exceeding sorrowfull unto death. He was invironed, compassed round about with sorrow, it follows there in the next verse, that he said, My soul is exceeding sorrowful unto death. He was environed, compassed round about with sorrow, pn31 vvz a-acp p-acp dt ord n1, cst pns31 vvd, po11 n1 vbz vvg j p-acp n1. pns31 vbds vvn, vvn av-j a-acp p-acp n1, (16) sermon (DIV1) 266 Page 160
1774 so that there was no way to turn, but still sorrow was in the way; so much the Greek word there used doth import. so that there was no Way to turn, but still sorrow was in the Way; so much the Greek word there used does import. av cst pc-acp vbds dx n1 pc-acp vvi, cc-acp av n1 vbds p-acp dt n1; av av-d dt jp n1 a-acp vvn vdz vvi. (16) sermon (DIV1) 266 Page 160
1775 In the cold night, lying on the cold ground, he did sweat, and that in a most strange manner, his sweat was as it were great drops of blood falling down to the ground: In the cold night, lying on the cold ground, he did sweat, and that in a most strange manner, his sweat was as it were great drops of blood falling down to the ground: p-acp dt j-jn n1, vvg p-acp dt j-jn n1, pns31 vdd vvi, cc cst p-acp dt av-ds j n1, po31 n1 vbds c-acp pn31 vbdr j n2 pp-f n1 vvg a-acp p-acp dt n1: (16) sermon (DIV1) 266 Page 160
1776 when he was upon the Crosse he cried out, My God, my God, why hast thou forsaken me? All this shews what a wonderfull suffering he had in his soul; when he was upon the Cross he cried out, My God, my God, why hast thou forsaken me? All this shows what a wonderful suffering he had in his soul; c-crq pns31 vbds p-acp dt n1 pns31 vvd av, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? d d vvz r-crq dt j n1 pns31 vhd p-acp po31 n1; (16) sermon (DIV1) 266 Page 160
1777 which how great it was, only he knows that felt it. which how great it was, only he knows that felt it. r-crq c-crq j pn31 vbds, av-j pns31 vvz cst vvd pn31. (16) sermon (DIV1) 266 Page 160
1778 Let none marvell, that Christ should be in such perplexity of spirit, whereas usually the Martyrs did shew no such consternation and amazement in their sufferings, Let none marvel, that christ should be in such perplexity of Spirit, whereas usually the Martyrs did show no such consternation and amazement in their sufferings, vvb pix n1, cst np1 vmd vbi p-acp d n1 pp-f n1, cs av-j dt n2 vdd vvi dx d n1 cc n1 p-acp po32 n2, (16) sermon (DIV1) 266 Page 160
1779 but did indure them with much patience, yea with much alacrity and chearfulnesse, with much joy and gladnesse: but did endure them with much patience, yea with much alacrity and cheerfulness, with much joy and gladness: cc-acp vdd vvi pno32 p-acp d n1, uh p-acp d n1 cc n1, p-acp d n1 cc n1: (16) sermon (DIV1) 266 Page 160
1780 let none, I say, marvell at this, for the Martyrs were filled with inward joy and comfort, which did much mitigate, let none, I say, marvel At this, for the Martyrs were filled with inward joy and Comfort, which did much mitigate, vvb pix, pns11 vvb, vvb p-acp d, c-acp dt n2 vbdr vvn p-acp j n1 cc n1, r-crq vdd av-d vvi, (16) sermon (DIV1) 266 Page 160
1781 if not quite extinguish the sense of their outward sufferings; if not quite extinguish the sense of their outward sufferings; cs xx av vvi dt n1 pp-f po32 j n2; (16) sermon (DIV1) 266 Page 160
1782 but it was otherwise with Christ, although the divine nature were personally united to the humane nature, but it was otherwise with christ, although the divine nature were personally united to the humane nature, cc-acp pn31 vbds av p-acp np1, cs dt j-jn n1 vbdr av-j vvn p-acp dt j n1, (16) sermon (DIV1) 266 Page 161
1783 yet it did for a while suspend and withhold the influence of consolation. yet it did for a while suspend and withhold the influence of consolation. av pn31 vdd p-acp dt n1 vvb cc vvi dt n1 pp-f n1. (16) sermon (DIV1) 266 Page 161
1784 If Job being but tried of God, did yet so complain, saying, O that my grief were throughly weighed, If Job being but tried of God, did yet so complain, saying, Oh that my grief were thoroughly weighed, cs n1 vbg p-acp vvn pp-f np1, vdd av av vvi, vvg, uh cst po11 n1 vbdr av-j vvn, (16) sermon (DIV1) 266 Page 161
1785 and my calamity laid in the balances together; and my calamity laid in the balances together; cc po11 n1 vvn p-acp dt n2 av; (16) sermon (DIV1) 266 Page 161
1786 for now it would be heavier then the sand of the Sea. Job. 6. 2, 3. And if David being chastned of God, did yet so cry out, saying, O Lord rebuke me not in thy wrath, for now it would be Heavier then the sand of the Sea. Job. 6. 2, 3. And if David being chastened of God, did yet so cry out, saying, Oh Lord rebuke me not in thy wrath, c-acp av pn31 vmd vbi jc cs dt n1 pp-f dt n1 np1. crd crd, crd cc cs np1 vbg vvn pp-f np1, vdd av av vvi av, vvg, uh n1 vvb pno11 xx p-acp po21 n1, (16) sermon (DIV1) 266 Page 161
1787 neither chasten me in thy hot displeasure; for thine arrows stick fast in me, and thine hand presseth me sore: neither chasten me in thy hight displeasure; for thine arrows stick fast in me, and thine hand Presseth me soar: av-dx vvi pno11 p-acp po21 j n1; p-acp po21 n2 vvb av-j p-acp pno11, cc po21 n1 vvz pno11 av-j: (16) sermon (DIV1) 266 Page 161
1788 there is no soundnesse in my flesh because of thine anger, nor any rest in my bones because of my sin, Psal. 38. 1, 2, 3. How great needs must be Christs sorrow, there is no soundness in my Flesh Because of thine anger, nor any rest in my bones Because of my since, Psalm 38. 1, 2, 3. How great needs must be Christ sorrow, pc-acp vbz dx n1 p-acp po11 n1 c-acp pp-f po21 n1, ccx d n1 p-acp po11 n2 c-acp pp-f po11 n1, np1 crd crd, crd, crd q-crq j av vmb vbi npg1 n1, (16) sermon (DIV1) 266 Page 161
1789 and the suffering of his soul, when it pleased the Lord to bruise him? Isai. 53. 10. and to lay upon him the iniquities of us all, Isai. 53. 6. Certainly if Christ had been a meer man, he had sunk under the burthen, and the suffering of his soul, when it pleased the Lord to bruise him? Isaiah 53. 10. and to lay upon him the iniquities of us all, Isaiah 53. 6. Certainly if christ had been a mere man, he had sunk under the burden, cc dt n1 pp-f po31 n1, c-crq pn31 vvd dt n1 pc-acp vvi pno31? np1 crd crd cc pc-acp vvi p-acp pno31 dt n2 pp-f pno12 d, np1 crd crd av-j cs np1 vhd vbn dt j n1, pns31 vhd vvn p-acp dt n1, (16) sermon (DIV1) 266 Page 161
1790 and had never been able to bear it; he could never have g•ne thorough such sorrows and sufferings as he did. and had never been able to bear it; he could never have g•ne through such sorrows and sufferings as he did. cc vhd av vbn j pc-acp vvi pn31; pns31 vmd av-x vhi vbn p-acp d n2 cc n2 c-acp pns31 vdd. (16) sermon (DIV1) 266 Page 161
1791 For the efficient causes of Christs sufferings, the inferiour and subordinate were Satan and wicked men. For the efficient Causes of Christ sufferings, the inferior and subordinate were Satan and wicked men. p-acp dt j n2 pp-f npg1 n2, dt j-jn cc j vbdr np1 cc j n2. (16) sermon (DIV1) 267 Page 161
1792 The Prince of this world cometh, Joh. 14. 30. The devil put it into the heart of Judas to betray him, Joh. 13, 2. The Kings of the earth stood up, The Prince of this world comes, John 14. 30. The Devil put it into the heart of Judas to betray him, John 13, 2. The Kings of the earth stood up, dt n1 pp-f d n1 vvz, np1 crd crd dt n1 vvd pn31 p-acp dt n1 pp-f np1 pc-acp vvi pno31, np1 crd, crd dt n2 pp-f dt n1 vvd a-acp, (16) sermon (DIV1) 267 Page 161
1793 and the Rulers were gathered together against the Lord, and against his Christ. and the Rulers were gathered together against the Lord, and against his christ. cc dt n2 vbdr vvn av p-acp dt n1, cc p-acp po31 np1. (16) sermon (DIV1) 267 Page 161
1794 For of a truth against thy holy child Jesus, both Herod and Pontius Pilate with the Gentiles, and the people of the Iews were gathered togethor, Acts 4. 26. 27. The superiour causes were God and Christ himself. For of a truth against thy holy child jesus, both Herod and Pontius Pilate with the Gentiles, and the people of the Iews were gathered togethor, Acts 4. 26. 27. The superior Causes were God and christ himself. p-acp pp-f dt n1 p-acp po21 j n1 np1, d np1 cc np1 np1 p-acp dt n2-j, cc dt n1 pp-f dt np2 vbdr vvn n1, n2 crd crd crd dt j-jn n2 vbdr n1 cc np1 px31. (16) sermon (DIV1) 267 Page 161
1795 All those that were gathered together against Christ, did but what God had before determined to be done, Act. 4. 28. When Pilate vaunted that he had power to crucifie Christ, All those that were gathered together against christ, did but what God had before determined to be done, Act. 4. 28. When Pilate vaunted that he had power to crucify christ, av-d d cst vbdr vvn av p-acp np1, vdd cc-acp r-crq np1 vhd a-acp vvn pc-acp vbi vdn, n1 crd crd c-crq np1 vvd cst pns31 vhd n1 pc-acp vvi np1, (16) sermon (DIV1) 267 Page 162
1796 and power to let him go, Thou couldest have no power over me (said Christ again unto him) except it were given thee from above. and power to let him go, Thou Couldst have no power over me (said christ again unto him) except it were given thee from above. cc n1 pc-acp vvi pno31 vvi, pns21 vmd2 vhi dx n1 p-acp pno11 (vvd np1 av p-acp pno31) p-acp pn31 vbdr vvn pno21 p-acp a-acp. (16) sermon (DIV1) 267 Page 162
1797 Therefore we read in divers places, that though the adversaries of Christ indeavoured to lay hands on him, Therefore we read in diverse places, that though the Adversaries of christ endeavoured to lay hands on him, av pns12 vvb p-acp j n2, cst cs dt n2 pp-f np1 vvd pc-acp vvi n2 p-acp pno31, (16) sermon (DIV1) 267 Page 162
1798 yet they could not, they had no power to do it, because his houre was not yet come, viz. the houre or time wherein God had appointed him to suffer, yet they could not, they had no power to do it, Because his hour was not yet come, viz. the hour or time wherein God had appointed him to suffer, av pns32 vmd xx, pns32 vhd dx n1 pc-acp vdi pn31, p-acp po31 n1 vbds xx av vvn, n1 dt n1 cc n1 c-crq np1 vhd vvn pno31 pc-acp vvi, (16) sermon (DIV1) 267 Page 162
1799 and so accordingly he was willing to suffer: and so accordingly he was willing to suffer: cc av av-vvg pns31 vbds j pc-acp vvi: (16) sermon (DIV1) 267 Page 162
1800 for he did not suffer any thing but as himselfe pleased, Therefore (saith he) doth my Father love me, for he did not suffer any thing but as himself pleased, Therefore (Says he) does my Father love me, c-acp pns31 vdd xx vvi d n1 cc-acp c-acp px31 vvn, av (vvz pns31) vdz po11 n1 vvb pno11, (16) sermon (DIV1) 267 Page 162
1801 because I lay down my life, that I may take it up again: No man taketh it from me, but I lay it down of my selfe; Because I lay down my life, that I may take it up again: No man Takes it from me, but I lay it down of my self; c-acp pns11 vvd a-acp po11 n1, cst pns11 vmb vvi pn31 a-acp av: dx n1 vvz pn31 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1; (16) sermon (DIV1) 267 Page 162
1802 I have power to lay it down, and I have power to take it up again: I have power to lay it down, and I have power to take it up again: pns11 vhb n1 pc-acp vvi pn31 a-acp, cc pns11 vhb n1 pc-acp vvi pn31 a-acp av: (16) sermon (DIV1) 267 Page 162
1803 this Commandement I have received of my Father, Joh. 10. 17, 18. When they came to apprehend Christ, this Commandment I have received of my Father, John 10. 17, 18. When they Come to apprehend christ, d n1 pns11 vhb vvn pp-f po11 n1, np1 crd crd, crd c-crq pns32 vvd pc-acp vvi np1, (16) sermon (DIV1) 267 Page 162
1804 as they did, so little were they able to do any thing unto him against his will, that no sooner did he tell them, that he was the man whom they did seek, but they went back and fell to the ground, Joh. 18. 6. Besides, as they did, so little were they able to do any thing unto him against his will, that no sooner did he tell them, that he was the man whom they did seek, but they went back and fell to the ground, John 18. 6. Beside, c-acp pns32 vdd, av j vbdr pns32 j pc-acp vdi d n1 p-acp pno31 p-acp po31 n1, cst dx av-c vdd pns31 vvi pno32, cst pns31 vbds dt n1 ro-crq pns32 vdd vvi, p-acp pns32 vvd av cc vvd p-acp dt n1, np1 crd crd p-acp, (16) sermon (DIV1) 267 Page 162
1805 as the story there sheweth, he knowing before hand vvhat things were to befall him, vvent forth to meet them, as the story there shows, he knowing before hand what things were to befall him, went forth to meet them, c-acp dt n1 a-acp vvz, pns31 vvg p-acp n1 r-crq n2 vbdr pc-acp vvi pno31, vvd av pc-acp vvi pno32, (16) sermon (DIV1) 267 Page 162
1806 and to expose himself unto them. and to expose himself unto them. cc pc-acp vvi px31 p-acp pno32. (16) sermon (DIV1) 267 Page 162
1807 True it is, he prayed, and that again and again, that the Cup might passe from him, that he might not suffer as he did, True it is, he prayed, and that again and again, that the Cup might pass from him, that he might not suffer as he did, j pn31 vbz, pns31 vvd, cc cst av cc av, cst dt n1 vmd vvb p-acp pno31, cst pns31 vmd xx vvi c-acp pns31 vdd, (16) sermon (DIV1) 267 Page 162
1808 but it was still upon supposition, if it might stand with the will of his Father, but it was still upon supposition, if it might stand with the will of his Father, cc-acp pn31 vbds av p-acp n1, cs pn31 vmd vvi p-acp dt n1 pp-f po31 n1, (16) sermon (DIV1) 267 Page 162
1809 and with submission unto his vvill: considering the things vvhich he suffered in themselves, so he vvould not have suffered them; and with submission unto his will: considering the things which he suffered in themselves, so he would not have suffered them; cc p-acp n1 p-acp po31 n1: vvg dt n2 r-crq pns31 vvd p-acp px32, av pns31 vmd xx vhi vvn pno32; (16) sermon (DIV1) 267 Page 162
1810 for it is naturall for every thing to desire the preservation of it self; and Christ took upon him our nature, though not the sinfulnesse of our nature. for it is natural for every thing to desire the preservation of it self; and christ took upon him our nature, though not the sinfulness of our nature. c-acp pn31 vbz j p-acp d n1 pc-acp vvi dt n1 pp-f pn31 n1; cc np1 vvd p-acp pno31 po12 n1, cs xx dt n1 pp-f po12 n1. (16) sermon (DIV1) 267 Page 162
1811 He was tempted like unto us in all things, yet without sin, Heb. 4. 15. But considering the things which he suffered, He was tempted like unto us in all things, yet without since, Hebrew 4. 15. But considering the things which he suffered, pns31 vbds vvn av-j p-acp pno12 p-acp d n2, av p-acp n1, np1 crd crd p-acp vvg dt n2 r-crq pns31 vvd, (16) sermon (DIV1) 267 Page 163
1812 as ordained of God for him to suffer, so he was willing to suffer them, Neverthelesse not as I will, as ordained of God for him to suffer, so he was willing to suffer them, Nevertheless not as I will, c-acp vvn pp-f np1 p-acp pno31 pc-acp vvi, av pns31 vbds j pc-acp vvi pno32, av xx c-acp pns11 vmb, (16) sermon (DIV1) 267 Page 163
1813 but as thou wilt, Mat. 26. 39. And v. 41. thy will be done, And Joh. 18. 11. The cup which my Father hath given me to drink, shall I not drink it? but as thou wilt, Mathew 26. 39. And v. 41. thy will be done, And John 18. 11. The cup which my Father hath given me to drink, shall I not drink it? cc-acp c-acp pns21 vm2, np1 crd crd cc n1 crd po21 n1 vbi vdn, cc np1 crd crd dt n1 r-crq po11 n1 vhz vvn pno11 pc-acp vvi, vmb pns11 xx vvi pn31? (16) sermon (DIV1) 267 Page 163
1814 As for the finall causes of Christs sufferings; they were Gods Glory, and mans Redemption. 1. Gods Glory. As for the final Causes of Christ sufferings; they were God's Glory, and men Redemption. 1. God's Glory. p-acp p-acp dt j n2 pp-f npg1 n2; pns32 vbdr npg1 n1, cc ng1 n1. crd npg1 n1. (16) sermon (DIV1) 268 Page 163
1815 Now is my soul troubled, and what shall I say, Father save me from this houre, Now is my soul troubled, and what shall I say, Father save me from this hour, av vbz po11 n1 vvn, cc q-crq vmb pns11 vvi, n1 vvb pno11 p-acp d n1, (16) sermon (DIV1) 269 Page 163
1816 but therefore came I to this houre: Father glorifie thy name, Joh. 12. 27. 28. 2. Mans Redemption. but Therefore Come I to this hour: Father Glorify thy name, John 12. 27. 28. 2. men Redemption. cc-acp av vvd pns11 p-acp d n1: n1 vvi po21 n1, np1 crd crd crd crd ng1 n1. (16) sermon (DIV1) 269 Page 163
1817 He suffered to redeem man from sin, He was wounded for our iniquities, he was bruised for our transgressions, &c. Isai. 53. 4; 5, 6. He himself bare our sins on his body on the tree, 1 Pet. 2. 24. And so to redeem man from misery: He suffered to Redeem man from since, He was wounded for our iniquities, he was Bruised for our transgressions, etc. Isaiah 53. 4; 5, 6. He himself bore our Sins on his body on the tree, 1 Pet. 2. 24. And so to Redeem man from misery: pns31 vvd pc-acp vvi n1 p-acp n1, pns31 vbds vvn p-acp po12 n2, pns31 vbds vvn p-acp po12 n2, av np1 crd crd; crd, crd pns31 px31 vvd po12 n2 p-acp po31 n1 p-acp dt n1, vvn np1 crd crd cc av pc-acp vvi n1 p-acp n1: (16) sermon (DIV1) 270 Page 163
1818 Christ hath redeemed us from the curse of the Law, being made a curse for us, Gal 3. 13. Ʋse 1. The consideration of Christs sufferings may serve for our consolation. christ hath redeemed us from the curse of the Law, being made a curse for us, Gall 3. 13. Ʋse 1. The consideration of Christ sufferings may serve for our consolation. np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12, n1 crd crd j crd dt n1 pp-f npg1 n2 vmb vvi p-acp po12 n1. (16) sermon (DIV1) 270 Page 163
1819 1. Are we burthened with sin? do we groane under the heavy weight of it? Let's consider what Christ hath suffered, and why he hath suffered. 1. are we burdened with since? do we groan under the heavy weight of it? Let's Consider what christ hath suffered, and why he hath suffered. crd vbr pns12 j-vvn p-acp n1? vdb pns12 n1 p-acp dt j n1 pp-f pn31? vvb|pno12 vvi r-crq np1 vhz vvn, cc c-crq pns31 vhz vvn. (16) sermon (DIV1) 272 Page 163
1820 His soul was made an offering for sin, Isai. 53. 11. Not for any sin of his own, His soul was made an offering for since, Isaiah 53. 11. Not for any since of his own, po31 n1 vbds vvn dt n1 p-acp n1, np1 crd crd xx p-acp d n1 pp-f po31 d, (16) sermon (DIV1) 272 Page 163
1821 for he had none, but for our sin, as was before shewed; our sin hath he satisfied for by his suffering: for he had none, but for our since, as was before showed; our since hath he satisfied for by his suffering: c-acp pns31 vhd pix, cc-acp p-acp po12 n1, c-acp vbds p-acp vvn; po12 n1 vhz pns31 vvn p-acp p-acp po31 n1: (16) sermon (DIV1) 272 Page 163
1822 For what can be the sins of the sons of men, for which the sufferings of the Son of God are not a sufficient satisfaction? For what can be the Sins of the Sons of men, for which the sufferings of the Son of God Are not a sufficient satisfaction? c-acp r-crq vmb vbi dt n2 pp-f dt n2 pp-f n2, p-acp r-crq dt n2 pp-f dt n1 pp-f np1 vbr xx dt j n1? (16) sermon (DIV1) 272 Page 164
1823 Therefore in all affliction and distresse of conscience lets flie unto Christ, lets roll our selves on him, Therefore in all affliction and distress of conscience lets fly unto christ, lets roll our selves on him, av p-acp d n1 cc n1 pp-f n1 vvb|pno12 vvi p-acp np1, vvb|pno12 vvi po12 n2 p-acp pno31, (16) sermon (DIV1) 273 Page 164
1824 and cleave to him, and we are safe. and cleave to him, and we Are safe. cc vvb p-acp pno31, cc pns12 vbr j. (16) sermon (DIV1) 273 Page 164
1825 The blood of Christ is that fountain set open for the washing away of sin and uncleannesse, Zach. 13. 1. Believe in the Lord Jesus Christ, The blood of christ is that fountain Set open for the washing away of since and uncleanness, Zach 13. 1. Believe in the Lord jesus christ, dt n1 pp-f np1 vbz d n1 vvd j p-acp dt n-vvg av pp-f n1 cc n1, np1 crd crd vvb p-acp dt n1 np1 np1, (16) sermon (DIV1) 273 Page 164
1826 and thou shalt be saved, Act. 16. 31. and thou shalt be saved, Act. 16. 31. cc pns21 vm2 vbi vvn, n1 crd crd (16) sermon (DIV1) 273 Page 164
1827 2. Are there any outward troubles and pressures upon us? Let us consider what Christ hath suffered, 2. are there any outward Troubles and pressures upon us? Let us Consider what christ hath suffered, crd vbr pc-acp d j n2 cc n2 p-acp pno12? vvb pno12 vvi r-crq np1 vhz vvn, (16) sermon (DIV1) 274 Page 164
1828 and how by his suffering he hath recon•ised us to God, and purchased eternall Redemption for us, and how by his suffering he hath recon•ised us to God, and purchased Eternal Redemption for us, cc c-crq p-acp po31 n1 pns31 vhz vvn pno12 p-acp np1, cc vvd j n1 p-acp pno12, (16) sermon (DIV1) 274 Page 164
1829 and therefore we need not fear, though the earth be removed, and though the hills be carried into the midst of the sea, and Therefore we need not Fear, though the earth be removed, and though the hills be carried into the midst of the sea, cc av pns12 vvb xx n1, cs dt n1 vbb vvn, cc cs dt n2 vbb vvn p-acp dt n1 pp-f dt n1, (16) sermon (DIV1) 274 Page 164
1830 though the waters thereof roar, and be troubled, though the mountains shake with the swelling thereof. though the waters thereof roar, and be troubled, though the Mountains shake with the swelling thereof. cs dt n2 av vvi, cc vbi vvn, cs dt n2 vvb p-acp dt n-vvg av. (16) sermon (DIV1) 274 Page 164
1831 Psal. 46. 2. 3. He that spared not his own sor, but gave him up for us all, Psalm 46. 2. 3. He that spared not his own sor, but gave him up for us all, np1 crd crd crd pns31 cst vvd xx po31 d p-acp, cc-acp vvd pno31 a-acp p-acp pno12 d, (16) sermon (DIV1) 274 Page 164
1832 how shall he not with him also freely give us all things? Rom. 8. 32. Who shall separate us from the love of Christ? shall tribulation, distresse or persecution, how shall he not with him also freely give us all things? Rom. 8. 32. Who shall separate us from the love of christ? shall tribulation, distress or persecution, q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? np1 crd crd q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1, n1 cc n1, (16) sermon (DIV1) 274 Page 164
1833 or famin, or nakednesse, or perill ▪ or sword? (As it is written, or famine, or nakedness, or peril ▪ or sword? (As it is written, cc n1, cc n1, cc n1 ▪ cc n1? (c-acp pn31 vbz vvn, (16) sermon (DIV1) 274 Page 164
1834 for thy sake we are killed all the day long, & counted as sheep for the sl•ughter) Nay in all these things we are more then Conquerours thorough him that loved us. for thy sake we Are killed all the day long, & counted as sheep for the sl•ughter) Nay in all these things we Are more then Conquerors through him that loved us. p-acp po21 n1 pns12 vbr vvn d dt n1 av-j, cc vvn p-acp n1 p-acp dt n1) uh p-acp d d n2 pns12 vbr av-dc cs n2 p-acp pno31 cst vvd pno12. (16) sermon (DIV1) 274 Page 164
1835 For I am perswaded, that neither death, nor life, nor Angels, nor principalities, nor powers, For I am persuaded, that neither death, nor life, nor Angels, nor principalities, nor Powers, p-acp pns11 vbm vvn, cst dx n1, ccx n1, ccx n2, ccx n2, ccx n2, (16) sermon (DIV1) 274 Page 164
1836 nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in Christ Iesus our Lord, Rom. 8. 35, 36, 37 38, 39. Ʋse 2. Here also is instruction for us, not to rely on our own, but on Christs sufferings. nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in christ Iesus our Lord, Rom. 8. 35, 36, 37 38, 39. Ʋse 2. Here also is instruction for us, not to rely on our own, but on Christ sufferings. ccx n2 j, ccx n2 pc-acp vvi, ccx n1, ccx n1, ccx d j-jn n1 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1 po12 n1, np1 crd crd, crd, crd crd, crd j crd av av vbz n1 p-acp pno12, xx pc-acp vvi p-acp po12 d, cc-acp p-acp npg1 n2. (16) sermon (DIV1) 274 Page 164
1837 We must turn unto God, as with all our heart, so with fasting, and with weeping, We must turn unto God, as with all our heart, so with fasting, and with weeping, pns12 vmb vvi p-acp np1, c-acp p-acp d po12 n1, av p-acp vvg, cc p-acp vvg, (16) sermon (DIV1) 275 Page 165
1838 and with mourning, Joel. 2. 12. We must so lay to heart our sins, as to be afflicted, and mourn, and with mourning, Joel. 2. 12. We must so lay to heart our Sins, as to be afflicted, and mourn, cc p-acp n1, np1. crd crd pns12 vmb av vvi p-acp n1 po12 n2, a-acp pc-acp vbi vvn, cc vvi, (16) sermon (DIV1) 275 Page 165
1839 and weep, our laughter must be turned into mourning, and our joy into heavinesse, Jam. 4. 9. We must take a holy revenge on our selves for our sinners, 2. Cor. 7. 11. If we would judge our selves we should not be judged of the Lord, 1 Cor. 11. 31. Because we neglect to judge our selves, and weep, our laughter must be turned into mourning, and our joy into heaviness, Jam. 4. 9. We must take a holy revenge on our selves for our Sinners, 2. Cor. 7. 11. If we would judge our selves we should not be judged of the Lord, 1 Cor. 11. 31. Because we neglect to judge our selves, cc vvi, po12 n1 vmb vbi vvn p-acp n1, cc po12 n1 p-acp n1, np1 crd crd pns12 vmb vvi dt j n1 p-acp po12 n2 p-acp po12 n2, crd np1 crd crd cs pns12 vmd vvi po12 n2 pns12 vmd xx vbi vvn pp-f dt n1, vvn np1 crd crd c-acp pns12 vvb pc-acp vvi po12 n2, (16) sermon (DIV1) 275 Page 165
1840 therefore God doth judge us, and lay his afflicting hand upon us, to bring us to a sight and sense of our sins, that we may repent of them, Therefore God does judge us, and lay his afflicting hand upon us, to bring us to a sighed and sense of our Sins, that we may Repent of them, av np1 vdz vvi pno12, cc vvd po31 vvg n1 p-acp pno12, pc-acp vvi pno12 p-acp dt n1 cc n1 pp-f po12 n2, cst pns12 vmb vvi pp-f pno32, (16) sermon (DIV1) 275 Page 165
1841 and so not perish in them. and so not perish in them. cc av xx vvi p-acp pno32. (16) sermon (DIV1) 275 Page 165
1842 When we are judged, we are chastned of the Lord, that we may not be condemned with the world, 1 Cor. 11. 32. The Antinomians are much wide & wrong ▪ who wil not have God to afflict his children at all for sin, When we Are judged, we Are chastened of the Lord, that we may not be condemned with the world, 1 Cor. 11. 32. The Antinomians Are much wide & wrong ▪ who will not have God to afflict his children At all for since, c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmb xx vbi vvn p-acp dt n1, vvn np1 crd crd dt njp2 vbr d j cc n-jn ▪ r-crq vmb xx vhi n1 pc-acp vvi po31 n2 p-acp d c-acp n1, (16) sermon (DIV1) 275 Page 165
1843 yet the Apostle saith, we are chastned of the Lord, and chastning presupposeth a fault for which one is chastned. yet the Apostle Says, we Are chastened of the Lord, and chastening presupposeth a fault for which one is chastened. av dt n1 vvz, pns12 vbr vvn pp-f dt n1, cc vvg vvz dt n1 p-acp r-crq pi vbz vvn. (16) sermon (DIV1) 275 Page 165
1844 And so the Apostle expressely, For this cause many among you are weak, &c. 1 Cor. 11. 30. viz. for their sin in receiving the Lords Supper so unworthily as they did. And so the Apostle expressly, For this cause many among you Are weak, etc. 1 Cor. 11. 30. viz. for their since in receiving the lords Supper so unworthily as they did. cc av dt n1 av-j, p-acp d n1 d p-acp pn22 vbr j, av crd np1 crd crd n1 p-acp po32 n1 p-acp vvg dt n2 n1 av av-j c-acp pns32 vdd. (16) sermon (DIV1) 275 Page 165
1845 Yet the punishment that God doth inflict upon his children, is but castigatory, not satisfactory, Yet the punishment that God does inflict upon his children, is but castigatory, not satisfactory, av dt n1 cst np1 vdz vvi p-acp po31 n2, vbz cc-acp j, xx j, (16) sermon (DIV1) 276 Page 165
1846 as the Papists would perswade us, who hold that men may and must satisfie the justice of God, by their own sufferings, which they must either voluntarily or els perforce endure: as the Papists would persuade us, who hold that men may and must satisfy the Justice of God, by their own sufferings, which they must either voluntarily or Else perforce endure: c-acp dt njp2 vmd vvi pno12, r-crq vvb d n2 vmb cc vmb vvi dt n1 pp-f np1, p-acp po32 d n2, r-crq pns32 vmb av-d av-jn cc av av vvi: (16) sermon (DIV1) 276 Page 165
1847 only Christ is the propitiation for our sins, 1 Joh. 2. 2, Only the blood of Jesus Christ cleanseth us from all sins, 1 Jo. 1. 7. Only Christs suffering is our satisfaction. only christ is the propitiation for our Sins, 1 John 2. 2, Only the blood of jesus christ Cleanseth us from all Sins, 1 John 1. 7. Only Christ suffering is our satisfaction. av-j np1 vbz dt n1 p-acp po12 n2, vvn np1 crd crd, av-j dt n1 pp-f np1 np1 vvz pno12 p-acp d n2, vvn np1 crd crd j npg1 n1 vbz po12 n1. (16) sermon (DIV1) 276 Page 165
1848 Ʋse 3. Again by Christs sufferings, we may see the evill and odious nature of sin: Ʋse 3. Again by Christ sufferings, we may see the evil and odious nature of since: j crd av p-acp npg1 n2, pns12 vmb vvi dt j-jn cc j n1 pp-f n1: (16) sermon (DIV1) 277 Page 166
1849 how exceedingly God doth hate and abhor it, in that his justice would not be satisfied but by such sorrows and such sufferings of his own son! how exceedingly God does hate and abhor it, in that his Justice would not be satisfied but by such sorrows and such sufferings of his own son! c-crq av-vvg uh-np vdz vvi cc vvi pn31, p-acp cst po31 n1 vmd xx vbi vvn cc-acp p-acp d n2 cc d n2 pp-f po31 d n1! (16) sermon (DIV1) 277 Page 166
1850 O let not us love that which God doth so hate, Ye that love the Lord, hate evill, Psal. 97. 10. Sin is evill in the sight of God, let it be so in ours also, he hates sin, O let not us love that which God does so hate, You that love the Lord, hate evil, Psalm 97. 10. since is evil in the sighed of God, let it be so in ours also, he hates since, sy vvb xx pno12 vvi d r-crq np1 vdz av vvi, pn22 cst vvb dt n1, vvb j-jn, np1 crd crd n1 vbz j-jn p-acp dt n1 pp-f np1, vvb pn31 vbi av p-acp png12 av, pns31 vvz n1, (16) sermon (DIV1) 277 Page 166
1851 and therefore let us also hate it; and Therefore let us also hate it; cc av vvb pno12 av vvi pn31; (16) sermon (DIV1) 277 Page 166
1852 let us not make light of that which Christ found so heavy, let us remember what he said as he went to the Crosse, If they do these things in a green tree, what shall be done in the dry? Luk. 22. 31. If Christ who himself had no sin, did so suffer for sin, what shal become of those who are ful of nothing but sin, let us not make Light of that which christ found so heavy, let us Remember what he said as he went to the Cross, If they do these things in a green tree, what shall be done in the dry? Luk. 22. 31. If christ who himself had no since, did so suffer for since, what shall become of those who Are full of nothing but since, vvb pno12 xx vvi n1 pp-f d r-crq np1 vvd av j, vvb pno12 vvi r-crq pns31 vvd c-acp pns31 vvd p-acp dt n1, cs pns32 vdb d n2 p-acp dt j-jn n1, r-crq vmb vbi vdn p-acp dt j? np1 crd crd cs np1 r-crq px31 vhd dx n1, vdd av vvi p-acp n1, q-crq vmb vvi pp-f d r-crq vbr j pp-f pix cc-acp n1, (16) sermon (DIV1) 277 Page 166
1853 & wil still go on to fill themselves more & more with it? O let us look on him whom we have pierced, & will still go on to fill themselves more & more with it? Oh let us look on him whom we have pierced, cc vmb av vvi a-acp pc-acp vvi px32 av-dc cc av-dc p-acp pn31? uh vvb pno12 vvi p-acp pno31 ro-crq pns12 vhb vvn, (16) sermon (DIV1) 277 Page 166
1854 and let us mourn for him (that is, for our sins by which we have pierced him) as one mourneth for his only son, and let us mourn for him (that is, for our Sins by which we have pierced him) as one Mourneth for his only son, cc vvb pno12 vvi p-acp pno31 (cst vbz, p-acp po12 n2 p-acp r-crq pns12 vhb vvn pno31) p-acp pi vvz p-acp po31 j n1, (16) sermon (DIV1) 277 Page 166
1855 & be in bitternesse for him, as one is in bitternesse for his first born, Zach. 12. 10. & be in bitterness for him, as one is in bitterness for his First born, Zach 12. 10. cc vbb p-acp n1 p-acp pno31, c-acp pi vbz p-acp n1 p-acp po31 ord vvn, np1 crd crd (16) sermon (DIV1) 277 Page 166
1856 Vse 3. Finally, here we may see the wonderfull love of God, and of Christ towards us, that rather then we should receive the just recompence and reward of our sins, God would give his own Son, Use 3. Finally, Here we may see the wonderful love of God, and of christ towards us, that rather then we should receive the just recompense and reward of our Sins, God would give his own Son, vvb crd av-j, av pns12 vmb vvi dt j n1 pp-f np1, cc pp-f np1 p-acp pno12, cst av-c cs pns12 vmd vvi dt j n1 cc n1 pp-f po12 n2, np1 vmd vvi po31 d n1, (16) sermon (DIV1) 278 Page 166
1857 and Christ would give himself to suffer for us. and christ would give himself to suffer for us. cc np1 vmd vvi px31 pc-acp vvi p-acp pno12. (16) sermon (DIV1) 278 Page 166
1858 God so loved the world, that he gave his onely begotten son, that whosoever believeth in him, should not perish, God so loved the world, that he gave his only begotten son, that whosoever Believeth in him, should not perish, np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq vvz p-acp pno31, vmd xx vvi, (16) sermon (DIV1) 278 Page 166
1859 but have everlasting life, Joh. 3. 16. In this was manifested the love of God towards us, &c. Joh. 4. 9. Who loved me, and gave himselfe for me, Gal. 2. 20. Amat non immeritò, qui amatus sine merito, Great cause have we to love God, but have everlasting life, John 3. 16. In this was manifested the love of God towards us, etc. John 4. 9. Who loved me, and gave himself for me, Gal. 2. 20. Amat non immeritò, qui Beloved sine merito, Great cause have we to love God, cc-acp vhb j n1, np1 crd crd p-acp d vbds vvn dt n1 pp-f np1 p-acp pno12, av np1 crd crd r-crq vvd pno11, cc vvd px31 p-acp pno11, np1 crd crd fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la, j n1 vhb pns12 pc-acp vvi np1, (16) sermon (DIV1) 278 Page 166
1860 and to love Christ, who so loved us when there was no cause to love us, and to love christ, who so loved us when there was no cause to love us, cc pc-acp vvi np1, r-crq av vvd pno12 c-crq pc-acp vbds dx n1 pc-acp vvi pno12, (16) sermon (DIV1) 278 Page 167
1861 but to hate and abhor us. but to hate and abhor us. cc-acp pc-acp vvi cc vvb pno12. (16) sermon (DIV1) 278 Page 167
1862 God commendeth his love towards us, in that whiles we were yet sinners, Christ died for us, Rom. 5. 8. Herein is love, not that we loved him, God commends his love towards us, in that while we were yet Sinners, christ died for us, Rom. 5. 8. Herein is love, not that we loved him, np1 vvz po31 n1 p-acp pno12, p-acp cst cs pns12 vbdr av n2, np1 vvd p-acp pno12, np1 crd crd av vbz n1, xx cst pns12 vvd pno31, (16) sermon (DIV1) 278 Page 167
1863 but that he loved us, and sent his son into the world for us, 1 Joh. 4. 10. He adds v. 19. We love him, because he loved us first. but that he loved us, and sent his son into the world for us, 1 John 4. 10. He adds v. 19. We love him, Because he loved us First. cc-acp cst pns31 vvd pno12, cc vvd po31 n1 p-acp dt n1 p-acp pno12, vvn np1 crd crd pns31 vvz n1 crd pns12 vvb pno31, c-acp pns31 vvd pno12 ord. (16) sermon (DIV1) 278 Page 167
1864 It behoves us to do so, but so as to testifie our love by our obedience. It behoves us to do so, but so as to testify our love by our Obedience. pn31 vvz pno12 pc-acp vdi av, cc-acp av c-acp pc-acp vvi po12 n1 p-acp po12 n1. (16) sermon (DIV1) 278 Page 167
1865 This is the love of God, that we keep his Commandements, 1 Joh. 5. 3. If ye love me, keep my Commandements, Joh. 14. 15. And as such was the love of God and of Christ towards us, This is the love of God, that we keep his commandments, 1 John 5. 3. If you love me, keep my commandments, John 14. 15. And as such was the love of God and of christ towards us, d vbz dt n1 pp-f np1, cst pns12 vvb po31 n2, vvn np1 crd crd cs pn22 vvb pno11, vvb po11 n2, np1 crd crd cc c-acp d vbds dt n1 pp-f np1 cc pp-f np1 p-acp pno12, (16) sermon (DIV1) 278 Page 167
1866 so we accordingly ought to love one another, If God so loved us, we ought also to love one another, 1 Joh. 4. 11. Walk in love, as Christ also loved us, so we accordingly ought to love one Another, If God so loved us, we ought also to love one Another, 1 John 4. 11. Walk in love, as christ also loved us, av pns12 av-vvg pi p-acp n1 pi j-jn, cs np1 av vvd pno12, pns12 vmd av pc-acp vvi pi j-jn, vvn np1 crd crd vvb p-acp n1, c-acp np1 av vvd pno12, (16) sermon (DIV1) 278 Page 167
1867 and gave himself for us, &c. Ephes. 5. 2. A new Commandement give I unto you, that ye love one another, and gave himself for us, etc. Ephesians 5. 2. A new Commandment give I unto you, that you love one Another, cc vvd px31 p-acp pno12, av np1 crd crd dt j n1 vvb pns11 p-acp pn22, cst pn22 vvb pi j-jn, (16) sermon (DIV1) 278 Page 167
1868 as I have loved you, that you also love one another. as I have loved you, that you also love one Another. c-acp pns11 vhb vvn pn22, cst pn22 av vvi pi j-jn. (16) sermon (DIV1) 278 Page 167
1869 By this shall all men know that ye are my Disciples, if ye have love one to another, Joh. 13. 34, 35. By this shall all men know that you Are my Disciples, if you have love one to Another, John 13. 34, 35. p-acp d vmb d n2 vvb cst pn22 vbr po11 n2, cs pn22 vhb n1 crd p-acp n-jn, np1 crd crd, crd (16) sermon (DIV1) 278 Page 167
1870 THE FOURTEENTH SERMON. THE FOURTEENTH SERMON. dt ord n1. (17) sermon (DIV1) 278 Page 168
1871 PHIL. 2. 8. And being found in fashion as a man, he humbled himself, and became obedient unto death, PHILIP. 2. 8. And being found in fashion as a man, he humbled himself, and became obedient unto death, np1. crd crd np1 vbg vvn p-acp n1 p-acp dt n1, pns31 vvd px31, cc vvd j p-acp n1, (17) sermon (DIV1) 278 Page 168
1872 even the death of the Crosse. even the death of the Cross. av dt n1 pp-f dt n1. (17) sermon (DIV1) 278 Page 168
1873 THe Apostle exhorting unto unity and concord, v. 1, & 2. as a means conducing thereunto, he exhorts unto humility and lowlinesse of mind, v. 3. & 4. And to incite unto this, he propounds the example of Christ, whom Christians ought to imitate, v. 5. &c. Having shewed how Christ humbled himself in being made man, he shewes how he humbled himself when he was made man, viz. so as to be obedient unto death, even the death of the Crosse. THe Apostle exhorting unto unity and concord, v. 1, & 2. as a means conducing thereunto, he exhorts unto humility and lowliness of mind, v. 3. & 4. And to incite unto this, he propounds the Exampl of christ, whom Christians ought to imitate, v. 5. etc. Having showed how christ humbled himself in being made man, he shows how he humbled himself when he was made man, viz. so as to be obedient unto death, even the death of the Cross. dt n1 vvg p-acp n1 cc n1, n1 vvn, cc crd p-acp dt n2 vvg av, pns31 vvz p-acp n1 cc n1 pp-f n1, n1 crd cc crd cc pc-acp vvi p-acp d, pns31 vvz dt n1 pp-f np1, ro-crq np1 vmd p-acp vvi, n1 crd av vhg vvn c-crq np1 vvd px31 p-acp vbg vvn n1, pns31 vvz c-crq pns31 vvd px31 c-crq pns31 vbds vvn n1, n1 av c-acp pc-acp vbi j p-acp n1, av dt n1 pp-f dt n1. (17) sermon (DIV1) 279 Page 168
1874 [ Being found in fashion as a man, ] This doth not import that Christ only had the shape and form of a man but was not man indeed, as some Heretikes have maintained: [ Being found in fashion as a man, ] This does not import that christ only had the shape and from of a man but was not man indeed, as Some Heretics have maintained: [ vbg vvn p-acp n1 p-acp dt n1, ] d vdz xx vvi cst np1 av-j vhd dt n1 cc n1 pp-f dt n1 cc-acp vbds xx n1 av, c-acp d n2 vhb vvn: (17) sermon (DIV1) 281 Page 168
1875 Every Spirit that confesseth not that Jesus Christ is come in the flesh, (is true man, having true humane nature) is not of God, 1 Thes. 4. 3. This particle as is not alwaies a meer note of similitude, Every Spirit that Confesses not that jesus christ is come in the Flesh, (is true man, having true humane nature) is not of God, 1 Thebes 4. 3. This particle as is not always a mere note of similitude, d n1 cst vvz xx cst np1 np1 vbz vvn p-acp dt n1, (vbz j n1, vhg j j n1) vbz xx pp-f np1, vvn np1 crd crd d n1 p-acp vbz xx av dt j n1 pp-f n1, (17) sermon (DIV1) 281 Page 169
1876 but sometimes is used to set forth the truth of a thing, as Joh. 1. 14. The Word was made flesh, but sometime is used to Set forth the truth of a thing, as John 1. 14. The Word was made Flesh, cc-acp av vbz vvn pc-acp vvi av dt n1 pp-f dt n1, c-acp np1 crd crd dt n1 vbds vvn n1, (17) sermon (DIV1) 281 Page 169
1877 and dwelt among us, and we beheld his glory as the glory of the only begotten Son of God, &c. That as the glory, &c. imports that the glory of Christ, which S. John speaks of, was indeed the very glory of the only begotten Son of God. and dwelled among us, and we beheld his glory as the glory of the only begotten Son of God, etc. That as the glory, etc. imports that the glory of christ, which S. John speaks of, was indeed the very glory of the only begotten Son of God. cc vvd p-acp pno12, cc pns12 vvd po31 n1 p-acp dt n1 pp-f dt av-j vvn n1 pp-f np1, av cst p-acp dt n1, av vvz cst dt n1 pp-f np1, r-crq n1 np1 vvz pp-f, vbds av dt j n1 pp-f dt av-j vvn n1 pp-f np1. (17) sermon (DIV1) 281 Page 169
1878 So Philem. v. 9. being such a one as Paul the aged, saies Paul of himself; So Philemon v. 9. being such a one as Paul the aged, Says Paul of himself; np1 np1 n1 crd vbg d dt crd c-acp np1 dt j-vvn, vvz np1 pp-f px31; (17) sermon (DIV1) 281 Page 169
1879 it is therefore as much as if he had said, being Paul the aged. So likewise Mat. 14. 5. They counted him as a Prophet, it is spoken concerning John Baptist, and the meaning is, they counted him indeed a Prophet, as his Father Zacharias prophecied of him when he was newly born, saying, And thou child shalt be called the Prophet of the highest, &c. Luk. 1. 76. So here it being said, that Christ was found in fashion as a man, the meaning is, that he was very man indeed, it is Therefore as much as if he had said, being Paul the aged. So likewise Mathew 14. 5. They counted him as a Prophet, it is spoken Concerning John Baptist, and the meaning is, they counted him indeed a Prophet, as his Father Zacharias prophesied of him when he was newly born, saying, And thou child shalt be called the Prophet of the highest, etc. Luk. 1. 76. So Here it being said, that christ was found in fashion as a man, the meaning is, that he was very man indeed, pn31 vbz av p-acp d c-acp cs pns31 vhd vvn, vbg np1 dt j-vvn. av av np1 crd crd pns32 vvd pno31 p-acp dt n1, pn31 vbz vvn vvg np1 np1, cc dt n1 vbz, pns32 vvd pno31 av dt n1, p-acp po31 n1 np1 vvn pp-f pno31 c-crq pns31 vbds av-j vvn, vvg, cc pns21 n1 vm2 vbi vvn dt n1 pp-f dt js, av np1 crd crd av av pn31 vbg vvn, cst np1 vbds vvn p-acp n1 p-acp dt n1, dt n1 vbz, cst pns31 vbds av n1 av, (17) sermon (DIV1) 281 Page 169
1880 like other men, sin only excepted, Heb. 4. 15. like other men, sin only excepted, Hebrew 4. 15. av-j j-jn n2, vvb av-j vvn, np1 crd crd (17) sermon (DIV1) 281 Page 169
1881 The scope of the Apostle is to shew how low Christ did humble himselfe: 1. Unto death. 2. Such a kind of death, The scope of the Apostle is to show how low christ did humble himself: 1. Unto death. 2. Such a kind of death, dt n1 pp-f dt n1 vbz pc-acp vvi c-crq j np1 vdd vvi px31: crd p-acp n1. crd d dt n1 pp-f n1, (17) sermon (DIV1) 282 Page 169
1882 even the death of the Crosse. even the death of the Cross. av dt n1 pp-f dt n1. (17) sermon (DIV1) 282 Page 169
1883 First therefore observe from hence, That Christ was obedient unto death: where three things are to be shewed, viz. 1. That Christ did suffer death. First Therefore observe from hence, That christ was obedient unto death: where three things Are to be showed, viz. 1. That christ did suffer death. ord av vvi p-acp av, cst np1 vbds j p-acp n1: c-crq crd n2 vbr pc-acp vbi vvn, n1 crd cst np1 vdd vvi n1. (17) sermon (DIV1) 283 Page 169
1884 And 2. That it was the will of God, that Christ should suffer death. And 3. That Christ in obedience to the will of God did suffer death. 1. Christ did suffer death: And 2. That it was the will of God, that christ should suffer death. And 3. That christ in Obedience to the will of God did suffer death. 1. christ did suffer death: cc crd cst pn31 vbds dt n1 pp-f np1, cst np1 vmd vvi n1. cc crd cst np1 p-acp n1 p-acp dt n1 pp-f np1 vdd vvi n1. crd np1 vdd vvi n1: (17) sermon (DIV1) 283 Page 169
1885 So all the Evangelists record, and so S. Paul preached, 1 Cor. 15. 3. So the Prophets fore-shewed, Saying none other things then those which the Prophers and Moses did say should come, that Christ should suffer, (viz. death, So all the Evangelists record, and so S. Paul preached, 1 Cor. 15. 3. So the prophets foreshowed, Saying none other things then those which the Prophers and Moses did say should come, that christ should suffer, (viz. death, av d dt n2 vvb, cc av n1 np1 vvd, crd np1 crd crd np1 dt ng1 j, vvg pi j-jn n2 av d r-crq dt n2 cc np1 vdd vvi vmd vvi, cst np1 vmd vvi, (n1 n1, (17) sermon (DIV1) 284 Page 170
1886 as appears by the words following, and that he should be the first that should rise from the dead, ) Acts 26. 22, 23. Daniel fore-told Christs death, saying, After threescore and two weeks shall Messiah be cut off, Dan. 9. 26. So Isaiah prophecied of him, saying, He was cut off out of the Land of the living, Esa. 53. 8. And v. 12. He hath powred out his soul unto death. as appears by the words following, and that he should be the First that should rise from the dead,) Acts 26. 22, 23. daniel foretold Christ death, saying, After threescore and two weeks shall Messiah be Cut off, Dan. 9. 26. So Isaiah prophesied of him, saying, He was Cut off out of the Land of the living, Isaiah 53. 8. And v. 12. He hath poured out his soul unto death. c-acp vvz p-acp dt n2 vvg, cc cst pns31 vmd vbi dt ord d vmd vvi p-acp dt j,) n2 crd crd, crd np1 j npg1 n1, vvg, p-acp crd cc crd n2 vmb np1 vbb vvn a-acp, np1 crd crd np1 np1 vvn pp-f pno31, vvg, pns31 vbds vvn a-acp av pp-f dt n1 pp-f dt j-vvg, np1 crd crd cc n1 crd pns31 vhz vvn av po31 n1 p-acp n1. (17) sermon (DIV1) 284 Page 170
1887 Christs death also was prefigured in the Law, which was given by the Ministery of Moses: all the sacrifices were figures of Christs death, Christ death also was prefigured in the Law, which was given by the Ministry of Moses: all the Sacrifices were figures of Christ death, npg1 n1 av vbds vvd p-acp dt n1, r-crq vbds vvn p-acp dt n1 pp-f np1: d dt n2 vbdr n2 pp-f npg1 n1, (17) sermon (DIV1) 284 Page 170
1888 therefore he is called the Lamb of God that taketh away the sin of the world, Joh. 1. 29. All the Lambs (and so other beasts) that were sacrificed in the time of the Law, did typifie and prefigure Christ, who as a Lamb was to be slaine and sacrificed for us. Therefore he is called the Lamb of God that Takes away the since of the world, John 1. 29. All the Lambs (and so other beasts) that were sacrificed in the time of the Law, did typify and prefigure christ, who as a Lamb was to be slain and sacrificed for us. av pns31 vbz vvn dt n1 pp-f np1 cst vvz av dt n1 pp-f dt n1, np1 crd crd av-d dt n2 (cc av j-jn n2) cst vbdr vvn p-acp dt n1 pp-f dt n1, vdd vvi cc vvi np1, r-crq c-acp dt n1 vbds pc-acp vbi vvn cc vvn p-acp pno12. (17) sermon (DIV1) 284 Page 170
1889 The Author of the Epistle to the Hebrewes shews Christ in this among other things to have differed from the Priests that vvere in the Law, that whereas they offered often, Christ offered but once, The Author of the Epistle to the Hebrews shows christ in this among other things to have differed from the Priests that were in the Law, that whereas they offered often, christ offered but once, dt n1 pp-f dt n1 p-acp dt njpg2 vvz np1 p-acp d p-acp j-jn n2 pc-acp vhi vvn p-acp dt n2 cst vbdr p-acp dt n1, cst cs pns32 vvd av, np1 vvd p-acp a-acp, (17) sermon (DIV1) 284 Page 170
1890 and that because he offered himself his offering was his suffering, so that if he should have offered often, he must also have died often, and that Because he offered himself his offering was his suffering, so that if he should have offered often, he must also have died often, cc d c-acp pns31 vvd px31 po31 n1 vbds po31 n1, av cst cs pns31 vmd vhi vvn av, pns31 vmb av vhi vvn av, (17) sermon (DIV1) 284 Page 170
1891 whereas men use to die but once, and so was Christ to die, but not oft'ner. whereas men use to die but once, and so was christ to die, but not oftener. cs n2 vvb pc-acp vvi cc-acp a-acp, cc av vbds np1 pc-acp vvi, cc-acp xx av-c. (17) sermon (DIV1) 284 Page 170
1892 See Heb. 9. 25, 26, 27, 28. Ob. But it may be objected, that some places of the Old Testament speaking of Christ, seem to import that he should not die: See Hebrew 9. 25, 26, 27, 28. Ob. But it may be objected, that Some places of the Old Testament speaking of christ, seem to import that he should not die: n1 np1 crd crd, crd, crd, crd np1 p-acp pn31 vmb vbi vvn, cst d n2 pp-f dt j n1 vvg pp-f np1, vvb p-acp vvb cst pns31 vmd xx vvi: (17) sermon (DIV1) 284 Page 170
1893 Thou art a Priest for ever, &c. Psal. 110. 4. His dominion is an everlasting dominion, &c. Dan. 7. 14. Ans. Indeed some from those and the like places did inferre that Christ should not die: Thou art a Priest for ever, etc. Psalm 110. 4. His dominion is an everlasting dominion, etc. Dan. 7. 14. Ans. Indeed Some from those and the like places did infer that christ should not die: pns21 vb2r dt n1 c-acp av, av np1 crd crd po31 n1 vbz dt j n1, av np1 crd crd np1 av d p-acp d cc dt j n2 vdd vvi cst np1 vmd xx vvi: (17) sermon (DIV1) 285 Page 171
1894 For when they heard Christ speak of his death, they objected against it, saying, We have heard out of the Law, that Christ abideth for ever, Joh. 12. 34. As if because he should abide for ever, For when they herd christ speak of his death, they objected against it, saying, We have herd out of the Law, that christ Abideth for ever, John 12. 34. As if Because he should abide for ever, c-acp c-crq pns32 vvd np1 vvi pp-f po31 n1, pns32 vvd p-acp pn31, vvg, pns12 vhb vvn av pp-f dt n1, cst np1 vvz p-acp av, np1 crd crd p-acp cs c-acp pns31 vmd vvi p-acp av, (17) sermon (DIV1) 286 Page 171
1895 as was signified in the Law, that is in the writings of the Old Testament, therfore he should not die; as was signified in the Law, that is in the writings of the Old Testament, Therefore he should not die; c-acp vbds vvn p-acp dt n1, cst vbz p-acp dt n2 pp-f dt j n1, av pns31 vmd xx vvi; (17) sermon (DIV1) 286 Page 171
1896 but they erred, not rightly understanding the Scriptures which speak of Christs abiding for ever. but they erred, not rightly understanding the Scriptures which speak of Christ abiding for ever. cc-acp pns32 vvd, xx av-jn vvg dt n2 r-crq vvb pp-f npg1 n-vvg p-acp av. (17) sermon (DIV1) 286 Page 171
1897 For the meaning of them is not, that Christ should not die, but that although he did die, For the meaning of them is not, that christ should not die, but that although he did die, p-acp dt n1 pp-f pno32 vbz xx, cst np1 vmd xx vvi, cc-acp cst cs pns31 vdd vvi, (17) sermon (DIV1) 286 Page 171
1898 yet he should soon rise again, and so abide for ever: yet he should soon rise again, and so abide for ever: av pns31 vmd av vvi av, cc av vvi p-acp av: (17) sermon (DIV1) 286 Page 171
1899 Christ being risen from the dead, dieth no more, death hath no more dominion over him, Rom. 6. 9. 2. It was the will of God that Christ should suffer death: christ being risen from the dead, Dieth no more, death hath no more dominion over him, Rom. 6. 9. 2. It was the will of God that christ should suffer death: np1 vbg vvn p-acp dt j, vvz av-dx av-dc, n1 vhz dx dc n1 p-acp pno31, np1 crd crd crd pn31 vbds dt n1 pp-f np1 cst np1 vmd vvi n1: (17) sermon (DIV1) 286 Page 171
1900 There is nothing whatsoever comes to passe but by the will of God; There is nothing whatsoever comes to pass but by the will of God; pc-acp vbz pix r-crq vvz pc-acp vvi cc-acp p-acp dt n1 pp-f np1; (17) sermon (DIV1) 287 Page 171
1901 Who hath said, and it cometh to passe, and the Lord commandeth it not? Lam. 3. 37. otherwise then by the will and pleasure of God not so much as a sparrow doth fall to the ground, Mat. 10. 29. much lesse could so great a thing as Christs death have been, had it not been the will and pleasure of God that it should be. Who hath said, and it comes to pass, and the Lord commands it not? Lam. 3. 37. otherwise then by the will and pleasure of God not so much as a sparrow does fallen to the ground, Mathew 10. 29. much less could so great a thing as Christ death have been, had it not been the will and pleasure of God that it should be. r-crq vhz vvn, cc pn31 vvz pc-acp vvi, cc dt n1 vvz pn31 xx? np1 crd crd av av p-acp dt n1 cc n1 pp-f np1 xx av av-d c-acp dt n1 vdz vvi p-acp dt n1, np1 crd crd d dc vmd av j dt n1 p-acp npg1 n1 vhb vbn, vhd pn31 xx vbn dt n1 cc n1 pp-f np1 cst pn31 vmd vbi. (17) sermon (DIV1) 287 Page 171
1902 Pilate condemned Christ to die, and others did execute the sentence which Pilate had pronounced; Pilate condemned christ to die, and Others did execute the sentence which Pilate had pronounced; np1 vvn np1 pc-acp vvi, cc n2-jn vdd vvi dt n1 r-crq np1 vhd vvn; (17) sermon (DIV1) 287 Page 171
1903 but neither Pilate nor others did any thing to Christ, but as God had before determined to be done, Acts 4. 27, 28. 3. It being the will of God, that Christ should suffer death, Christ in obedience to the will of God did suffer it: but neither Pilate nor Others did any thing to christ, but as God had before determined to be done, Acts 4. 27, 28. 3. It being the will of God, that christ should suffer death, christ in Obedience to the will of God did suffer it: cc-acp dx np1 ccx ng2-jn vdd d n1 p-acp np1, cc-acp c-acp np1 vhd a-acp vvn pc-acp vbi vdn, n2 crd crd, crd crd pn31 vbg dt n1 pp-f np1, cst np1 vmd vvi n1, np1 p-acp n1 p-acp dt n1 pp-f np1 vdd vvi pn31: (17) sermon (DIV1) 287 Page 171
1904 This Commandement have I received of my Father, said Christ, Joh. 10. 18. viz. that he should lay down his life, This Commandment have I received of my Father, said christ, John 10. 18. viz. that he should lay down his life, d n1 vhb pns11 vvn pp-f po11 n1, vvd np1, np1 crd crd n1 cst pns31 vmd vvi a-acp po31 n1, (17) sermon (DIV1) 288 Page 172
1905 and therefore he would and did lay it down. and Therefore he would and did lay it down. cc av pns31 vmd cc vdd vvi pn31 a-acp. (17) sermon (DIV1) 288 Page 172
1906 And Joh. 18. 11. The cup which my Father hath given me to drinke, shall I not drink it? As if he should say, Shall I not suffer death, seeing he will have me suffer it? True it is, Christ considering death in it self, would have avoided it; And John 18. 11. The cup which my Father hath given me to drink, shall I not drink it? As if he should say, Shall I not suffer death, seeing he will have me suffer it? True it is, christ considering death in it self, would have avoided it; np1 np1 crd crd dt n1 r-crq po11 n1 vhz vvn pno11 pc-acp vvi, vmb pns11 xx vvi pn31? c-acp cs pns31 vmd vvi, vmb pns11 xx vvi n1, vvg pns31 vmb vhi pno11 vvi pn31? av-j pn31 vbz, np1 vvg n1 p-acp pn31 n1, vmd vhi vvn pn31; (17) sermon (DIV1) 288 Page 172
1907 but considering it as that which his Father would have him to suffer, so he was willing to suffer it, Mat. 26. 39, 42. but considering it as that which his Father would have him to suffer, so he was willing to suffer it, Mathew 26. 39, 42. cc-acp vvg pn31 p-acp d r-crq po31 n1 vmd vhi pno31 pc-acp vvi, av pns31 vbds j pc-acp vvi pn31, np1 crd crd, crd (17) sermon (DIV1) 288 Page 172
1908 Q. But why would God have Christ to suffer death? A. 1. For the satisfying of his Justice: Q. But why would God have christ to suffer death? A. 1. For the satisfying of his justice: np1 cc-acp q-crq vmd np1 vhi np1 pc-acp vvi n1? np1 crd p-acp dt n-vvg pp-f po31 n1: (17) sermon (DIV1) 289 Page 172
1909 God had determined & declared death to be the punishment that should be inflicted for sin, Gen. 2. 17. & 3. 19. Rō. 6. 33. Christ was to satisfie for sin, God had determined & declared death to be the punishment that should be inflicted for since, Gen. 2. 17. & 3. 19. Rō. 6. 33. christ was to satisfy for since, np1 vhd vvn cc vvd n1 pc-acp vbi dt n1 cst vmd vbi vvn p-acp n1, np1 crd crd cc crd crd fw-mi. crd crd np1 vbds pc-acp vvi p-acp n1, (17) sermon (DIV1) 290 Page 172
1910 and therefore he was to suffer death. and Therefore he was to suffer death. cc av pns31 vbds pc-acp vvi n1. (17) sermon (DIV1) 290 Page 172
1911 His soul was made an offering for sin, Esa. 53. 10. Without shedding of blood is no remission, Heb. 9. 22. And v. 26. He appeared to put away sin by the sacrifice of himself. His soul was made an offering for since, Isaiah 53. 10. Without shedding of blood is no remission, Hebrew 9. 22. And v. 26. He appeared to put away since by the sacrifice of himself. po31 n1 vbds vvn dt n1 p-acp n1, np1 crd crd p-acp vvg pp-f n1 vbz dx n1, np1 crd crd cc n1 crd pns31 vvd pc-acp vvi av n1 p-acp dt n1 pp-f px31. (17) sermon (DIV1) 290 Page 172
1912 Thus Christ died for our sins, 1 Cor. 15. 3. 2. God would have Christ to suffer death, Thus christ died for our Sins, 1 Cor. 15. 3. 2. God would have christ to suffer death, av np1 vvd p-acp po12 n2, crd np1 crd crd crd np1 vmd vhi np1 pc-acp vvi n1, (17) sermon (DIV1) 290 Page 172
1913 for the magnifying of his mercy. for the magnifying of his mercy. p-acp dt vvg pp-f po31 n1. (17) sermon (DIV1) 290 Page 172
1914 God commendeth his love towards us, (sets it out in this) that whiles we were yet sinners, Christ died for us, Ro. 5. 8. By Christs death, first, we are reconciled unto God: God commends his love towards us, (sets it out in this) that while we were yet Sinners, christ died for us, Ro. 5. 8. By Christ death, First, we Are reconciled unto God: np1 vvz po31 n1 p-acp pno12, (vvz pn31 av p-acp d) d n1 pns12 vbdr av n2, np1 vvd p-acp pno12, np1 crd crd p-acp npg1 n1, ord, pns12 vbr vvn p-acp np1: (17) sermon (DIV1) 290 Page 172
1915 When we were enemies we were reconciled unto God by the death of his Son, Rom. 5. 10. In whom we have redemption thorough his blood, When we were enemies we were reconciled unto God by the death of his Son, Rom. 5. 10. In whom we have redemption through his blood, c-crq pns12 vbdr n2 pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f po31 n1, np1 crd crd p-acp ro-crq pns12 vhb n1 p-acp po31 n1, (17) sermon (DIV1) 291 Page 172
1916 even the forgiveness of our sins, Col. 1. 14. And v. 21, & 22. And you that were sometimes alienated, even the forgiveness of our Sins, Col. 1. 14. And v. 21, & 22. And you that were sometime alienated, av dt n1 pp-f po12 n2, np1 crd crd cc n1 crd, cc crd cc pn22 d vbdr av vvn, (17) sermon (DIV1) 291 Page 172
1917 and enemies in your mind thorough wicked works, yet now hath he reconciled, in the body of his flesh through death. and enemies in your mind through wicked works, yet now hath he reconciled, in the body of his Flesh through death. cc n2 p-acp po22 n1 p-acp j n2, av av vhz pns31 vvn, p-acp dt n1 pp-f po31 n1 p-acp n1. (17) sermon (DIV1) 291 Page 172
1918 2. VVe are delivered from Satan. 2. We Are Delivered from Satan. crd pns12 vbr vvn p-acp np1. (17) sermon (DIV1) 292 Page 173
1919 Now shall the Prince of this world be cast out, said Christ, when the time of his death was at hand, Joh. 12. 31. For asmuch as the children are partakers of flesh and blood, he also himselfe took part of the same, that thorough death he might destroy him that had the power of death, that is, the devill, Heb. 2. 14. The devill is there said to have the power of death (though that properly belong unto God; Now shall the Prince of this world be cast out, said christ, when the time of his death was At hand, John 12. 31. For as as the children Are partakers of Flesh and blood, he also himself took part of the same, that through death he might destroy him that had the power of death, that is, the Devil, Hebrew 2. 14. The Devil is there said to have the power of death (though that properly belong unto God; av vmb dt n1 pp-f d n1 vbi vvn av, vvd np1, c-crq dt n1 pp-f po31 n1 vbds p-acp n1, np1 crd crd p-acp av c-acp dt n2 vbr n2 pp-f n1 cc n1, pns31 av px31 vvd n1 pp-f dt d, cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1, np1 crd crd dt n1 vbz a-acp vvn pc-acp vhi dt n1 pp-f n1 (cs d av-j vvi p-acp np1; (17) sermon (DIV1) 292 Page 173
1920 for it is he that killeth, and he that maketh alive, 1 Sam. 26. Deut. 32. 39.) because by the malice of the devill man became guilty of sin, and so liable unto death. for it is he that kills, and he that makes alive, 1 Sam. 26. Deuteronomy 32. 39.) Because by the malice of the Devil man became guilty of since, and so liable unto death. p-acp pn31 vbz pns31 cst vvz, cc pns31 cst vvz j, vvn np1 crd np1 crd crd) c-acp p-acp dt n1 pp-f dt n1 n1 vvd j pp-f n1, cc av j p-acp n1. (17) sermon (DIV1) 292 Page 173
1921 Christ by his death hath vanquished Satan, and freed those that belong unto him from Satans power. christ by his death hath vanquished Satan, and freed those that belong unto him from Satan power. np1 p-acp po31 n1 vhz vvn np1, cc vvd d cst vvb p-acp pno31 p-acp npg1 n1. (17) sermon (DIV1) 292 Page 173
1922 Therefore they that believe in Christ, are said to be brought from the power of Satan unto God, Act. 26. 18. and to be delivered from the power of darknesse, Col. 1. 13. 3. We have right unto eternall life. Therefore they that believe in christ, Are said to be brought from the power of Satan unto God, Act. 26. 18. and to be Delivered from the power of darkness, Col. 1. 13. 3. We have right unto Eternal life. av pns32 cst vvb p-acp np1, vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f np1 p-acp np1, n1 crd crd cc p-acp vbb vvn p-acp dt n1 pp-f n1, np1 crd crd crd pns12 vhb j-jn p-acp j n1. (17) sermon (DIV1) 292 Page 173
1923 Had not Christ died, we had been uncapable of life, that life which is to come. Had not christ died, we had been uncapable of life, that life which is to come. vhd xx np1 vvn, pns12 vhd vbn j pp-f n1, cst n1 r-crq vbz pc-acp vvi. (17) sermon (DIV1) 293 Page 173
1924 This was signified by that Gen. 3. 24. where it is said, that Adam having sinned, God drove him out (viz. of Paradise) and he placed at the East of the garden of Eden, Cherubins, This was signified by that Gen. 3. 24. where it is said, that Adam having sinned, God drove him out (viz. of Paradise) and he placed At the East of the garden of Eden, Cherubim, d vbds vvn p-acp d np1 crd crd c-crq pn31 vbz vvn, cst np1 vhg vvn, np1 vvd pno31 av (n1 pp-f n1) cc pns31 vvd p-acp dt n1 pp-f dt n1 pp-f np1, n2, (17) sermon (DIV1) 293 Page 173
1925 and a flaming sword which turned every way to keep the way of the tree of life. and a flaming sword which turned every Way to keep the Way of the tree of life. cc dt j-vvg n1 r-crq vvd d n1 pc-acp vvi dt n1 pp-f dt n1 pp-f n1. (17) sermon (DIV1) 293 Page 173
1926 By reason of sin the life to come, eternall life (which was shadowed by that tree of life) was inaccessible unto us, we could have no accesse unto it; By reason of since the life to come, Eternal life (which was shadowed by that tree of life) was inaccessible unto us, we could have no access unto it; p-acp n1 pp-f n1 dt n1 pc-acp vvi, j n1 (r-crq vbds vvn p-acp d n1 pp-f n1) vbds j p-acp pno12, pns12 vmd vhi dx n1 p-acp pn31; (17) sermon (DIV1) 293 Page 173
1927 but Christ by his blood hath made a new and living way for us, Heb. 10. 20. And for this cause he is the mediator of the new Testament, that by means of death, but christ by his blood hath made a new and living Way for us, Hebrew 10. 20. And for this cause he is the Mediator of the new Testament, that by means of death, cc-acp np1 p-acp po31 n1 vhz vvn dt j cc j-vvg n1 p-acp pno12, np1 crd crd cc p-acp d n1 pns31 vbz dt n1 pp-f dt j n1, cst p-acp n2 pp-f n1, (17) sermon (DIV1) 293 Page 173
1928 for the redemption of the transgressions, that were the first Testament, they which are called might receive the promise of eternall inheritance, Heb. 9. 15. And in the two verses following is shewed, for the redemption of the transgressions, that were the First Testament, they which Are called might receive the promise of Eternal inheritance, Hebrew 9. 15. And in the two Verses following is showed, p-acp dt n1 pp-f dt n2, cst vbdr dt ord n1, pns32 r-crq vbr vvn vmd vvi dt n1 pp-f j n1, np1 crd crd cc p-acp dt crd n2 vvg vbz vvn, (17) sermon (DIV1) 293 Page 174
1929 why the new Covenant that God hath made with his people, is called a Testament, because it is of force by Christs death. why the new Covenant that God hath made with his people, is called a Testament, Because it is of force by Christ death. c-crq dt j n1 cst np1 vhz vvn p-acp po31 n1, vbz vvn dt n1, c-acp pn31 vbz pp-f n1 p-acp npg1 n1. (17) sermon (DIV1) 293 Page 174
1930 For where a Testament is, there must also of necessity be the death of the testator. For where a Testament is, there must also of necessity be the death of the testator. c-acp c-crq dt n1 vbz, pc-acp vmb av pp-f n1 vbb dt n1 pp-f dt n1. (17) sermon (DIV1) 293 Page 174
1931 For a Testament is of force after men are dead, otherwise it is of no strength at all, whiles the testator liveth. For a Testament is of force After men Are dead, otherwise it is of no strength At all, while the testator lives. p-acp dt n1 vbz pp-f n1 p-acp n2 vbr j, av pn31 vbz pp-f dx n1 p-acp d, cs dt n1 vvz. (17) sermon (DIV1) 293 Page 174
1932 Neither doth this make for the Popish opinion of Limbus Patrum, as if before Christs death none did go to heaven, Neither does this make for the Popish opinion of Limbus Patrum, as if before Christ death none did go to heaven, d vdz d vvi p-acp dt j n1 pp-f np1 fw-la, c-acp cs p-acp npg1 n1 pix vdd vvi p-acp n1, (17) sermon (DIV1) 293 Page 174
1933 and enjoy the happinesse of the life to come: and enjoy the happiness of the life to come: cc vvi dt n1 pp-f dt n1 pc-acp vvi: (17) sermon (DIV1) 293 Page 174
1934 For Jesus Christ yesterday, and to day, and the same for ever, Heb. 13. 8. The death of Christ was of force, For jesus christ yesterday, and to day, and the same for ever, Hebrew 13. 8. The death of christ was of force, p-acp np1 np1 av-an, cc p-acp n1, cc dt d p-acp av, np1 crd crd dt n1 pp-f np1 vbds pp-f n1, (17) sermon (DIV1) 293 Page 174
1935 as well before, as since Christs coming; they that did believe in Christ to come, did enjoy the benefit of his death, as well before, as since Christ coming; they that did believe in christ to come, did enjoy the benefit of his death, c-acp av a-acp, c-acp c-acp npg1 vvg; pns32 cst vdd vvi p-acp np1 pc-acp vvi, vdd vvi dt n1 pp-f po31 n1, (17) sermon (DIV1) 293 Page 174
1936 as well as they that now since his coming do believe in him. Ob. But may some say, notwithstanding Christs death, yet still all die. as well as they that now since his coming do believe in him. Ob. But may Some say, notwithstanding Christ death, yet still all die. c-acp av c-acp pns32 cst av c-acp po31 n-vvg pc-acp vvi p-acp pno31. np1 cc-acp vmb d vvi, c-acp npg1 n1, av av av-d vvi. (17) sermon (DIV1) 293 Page 174
1937 Answ. True, but not so as otherwise, had it not been for Christs death, they should have died. Answer True, but not so as otherwise, had it not been for Christ death, they should have died. np1 j, cc-acp xx av c-acp av, vhd pn31 xx vbn p-acp npg1 n1, pns32 vmd vhi vvn. (17) sermon (DIV1) 295 Page 174
1938 For 1. By the death of Christ all that believe, are altogether freed from the second death; For 1. By the death of christ all that believe, Are altogether freed from the second death; p-acp crd p-acp dt n1 pp-f np1 d cst vvb, vbr av vvn p-acp dt ord n1; (17) sermon (DIV1) 295 Page 174
1939 over such the second death hath no power, Revel. 20. 6. 2. The first death to believers is as no death, but an entrance into life, even life eternall. over such the second death hath no power, Revel. 20. 6. 2. The First death to believers is as no death, but an Entrance into life, even life Eternal. p-acp d dt ord n1 vhz dx n1, vvb. crd crd crd dt ord n1 p-acp n2 vbz p-acp dx n1, cc-acp dt n1 p-acp n1, av n1 j. (17) sermon (DIV1) 295 Page 174
1940 Blessed are the dead which die in our Lord, from henceforth, yea saith the Spirit, that they may rest from their labours, &c. Revel. 14. 13. The souls of the faithfull being separated from their bodies, do immediately enter into happinesse, which made the Apostle say, that to die was gain unto him, Phil. 1. 21. And v. 23. that he desired to be dissolved and to be with Christ, which was far better. Blessed Are the dead which die in our Lord, from henceforth, yea Says the Spirit, that they may rest from their labours, etc. Revel. 14. 13. The Souls of the faithful being separated from their bodies, do immediately enter into happiness, which made the Apostle say, that to die was gain unto him, Philip 1. 21. And v. 23. that he desired to be dissolved and to be with christ, which was Far better. vvn vbr dt j r-crq vvb p-acp po12 n1, p-acp av, uh vvz dt n1, cst pns32 vmb vvi p-acp po32 n2, av vvb. crd crd dt n2 pp-f dt j vbg vvn p-acp po32 n2, vdb av-j vvi p-acp n1, r-crq vvd dt n1 vvi, cst pc-acp vvi vbds n1 p-acp pno31, np1 crd crd cc n1 crd d pns31 vvd pc-acp vbi vvn cc pc-acp vbi p-acp np1, r-crq vbds av-j jc. (17) sermon (DIV1) 296 Page 175
1941 And the bodies of believers shall also in due time be raised up, and together with their souls be made partakers of eternall blisse. And the bodies of believers shall also in due time be raised up, and together with their Souls be made partakers of Eternal bliss. cc dt n2 pp-f n2 vmb av p-acp j-jn n1 vbi vvn a-acp, cc av p-acp po32 n2 vbb vvn n2 pp-f j n1. (17) sermon (DIV1) 296 Page 175
1942 Christ by his death hath overcome death, so that they that believe in him shall not be overcome by it, not so as for ever to remain under the power and dominion of it. christ by his death hath overcome death, so that they that believe in him shall not be overcome by it, not so as for ever to remain under the power and dominion of it. np1 p-acp po31 n1 vhz vvn n1, av cst pns32 cst vvb p-acp pno31 vmb xx vbi vvn p-acp pn31, xx av c-acp p-acp av pc-acp vvi p-acp dt n1 cc n1 pp-f pn31. (17) sermon (DIV1) 296 Page 175
1943 I will ransome them from the power of the grave, (saith Christ) I wil redeem them from death: I will ransom them from the power of the grave, (Says christ) I will Redeem them from death: pns11 vmb n1 pno32 p-acp dt n1 pp-f dt n1, (vvz np1) pns11 vmb vvi pno32 p-acp n1: (17) sermon (DIV1) 296 Page 175
1944 O death I will by thy plagues; Oh death I will by thy plagues; uh n1 pns11 vmb p-acp po21 n2; (17) sermon (DIV1) 296 Page 175
1945 O grave I will be thy destruction, Hos. 13. 14. To which place the Apostle alludeth, saying, O death where is thy sting? O grave where is thy victory? And he addes, the sting of death is sin, Oh grave I will be thy destruction, Hos. 13. 14. To which place the Apostle alludeth, saying, Oh death where is thy sting? O grave where is thy victory? And he adds, the sting of death is since, uh n1 pns11 vmb vbi po21 n1, np1 crd crd p-acp r-crq n1 dt n1 vvz, vvg, uh n1 q-crq vbz po21 n1? sy n1 q-crq vbz po21 n1? cc pns31 vvz, dt n1 pp-f n1 vbz n1, (17) sermon (DIV1) 296 Page 175
1946 and the strength of sin is the Law. and the strength of since is the Law. cc dt n1 pp-f n1 vbz dt n1. (17) sermon (DIV1) 296 Page 175
1947 But 〈 … 〉ks be unto God, who giveth us victory thorough Jesus Christ our Lord, 1 Cor. 15. 55, 56, 57. But 〈 … 〉ks be unto God, who gives us victory through jesus christ our Lord, 1 Cor. 15. 55, 56, 57. p-acp 〈 … np2-n vbb p-acp np1, r-crq vvz pno12 n1 p-acp np1 np1 po12 n1, vvn np1 crd crd, crd, crd (17) sermon (DIV1) 296 Page 175
1948 Vse 1. Here then is consolation for us in respect of the guilt of sin, and the fear of wrath as due for sin. Use 1. Here then is consolation for us in respect of the guilt of since, and the Fear of wrath as due for since. vvb crd av av vbz n1 p-acp pno12 p-acp n1 pp-f dt n1 pp-f n1, cc dt n1 pp-f n1 c-acp j-jn c-acp n1. (17) sermon (DIV1) 297 Page 175
1949 Do our consciences accuse us? doth Satan throw his fiery darts at us? The meditation and application of Christs death is sufficient to quiet our consciences, Do our Consciences accuse us? does Satan throw his fiery darts At us? The meditation and application of Christ death is sufficient to quiet our Consciences, vdb po12 n2 vvb pno12? vdz np1 vvi po31 j n2 p-acp pno12? dt n1 cc n1 pp-f npg1 n1 vbz j pc-acp vvi po12 n2, (17) sermon (DIV1) 297 Page 175
1950 and to repell Satan and all his assaults: and to repel Satan and all his assaults: cc pc-acp vvi np1 cc d po31 n2: (17) sermon (DIV1) 297 Page 175
1951 Who shall lay any thing to the charge of Gods Elect? it is God that justifieth. Who shall lay any thing to the charge of God's Elect? it is God that Justifieth. r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31 vbz np1 cst vvz. (17) sermon (DIV1) 297 Page 175
1952 Who is he that condemneth? it is Christ that died, Rom. 8. 33, 34. My conscience (saies one) is troubled, but it shall not be orewhelmed: Who is he that Condemneth? it is christ that died, Rom. 8. 33, 34. My conscience (Says one) is troubled, but it shall not be overwhelmed: q-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd, np1 crd crd, crd po11 n1 (vvz pi) vbz vvn, cc-acp pn31 vmb xx vbi vvn: (17) sermon (DIV1) 297 Page 175
1953 for I will remember the wounds of the Lord Jesus. Vse. 3. But as Christ died for sin, so must we die unto sin; for I will Remember the wounds of the Lord jesus. Use. 3. But as christ died for since, so must we die unto since; c-acp pns11 vmb vvi dt n2 pp-f dt n1 np1. vvb. crd cc-acp c-acp np1 vvd p-acp n1, av vmb pns12 vvi p-acp n1; (17) sermon (DIV1) 297 Page 175
1954 thus must we be conformed to his death, or els we can expect no benefit by it. thus must we be conformed to his death, or Else we can expect no benefit by it. av vmb pns12 vbi vvn p-acp po31 n1, cc av pns12 vmb vvi dx n1 p-acp pn31. (17) sermon (DIV1) 298 Page 175
1955 We thus judge (saith the Apostle) that if one died for all, then were all dead; We thus judge (Says the Apostle) that if one died for all, then were all dead; pns12 av vvb (vvz dt n1) d cs pi vvd p-acp d, av vbdr d j; (17) sermon (DIV1) 298 Page 176
1956 And that he died for all, that they that live, should not henceforth live unto themselves, And that he died for all, that they that live, should not henceforth live unto themselves, cc cst pns31 vvd p-acp d, cst pns32 cst vvb, vmd xx av vvi p-acp px32, (17) sermon (DIV1) 298 Page 176
1957 but unto him that died for them, and rose again, 2 Cor. 5. 15. They are therefore most foolish and absurd, who think that because Christ died for them, but unto him that died for them, and rose again, 2 Cor. 5. 15. They Are Therefore most foolish and absurd, who think that Because christ died for them, cc-acp p-acp pno31 cst vvd p-acp pno32, cc vvd av, crd np1 crd crd pns32 vbr av av-ds j cc j, r-crq vvb cst c-acp np1 vvd p-acp pno32, (17) sermon (DIV1) 298 Page 176
1958 therefore they may live as they list. Therefore they may live as they list. av pns32 vmb vvi c-acp pns32 vvb. (17) sermon (DIV1) 298 Page 176
1959 As if Christ by his death had purchased not freedome from sin, but freedom to sin: As if christ by his death had purchased not freedom from since, but freedom to since: p-acp cs np1 p-acp po31 n1 vhd vvn xx n1 p-acp n1, cc-acp n1 p-acp n1: (17) sermon (DIV1) 298 Page 176
1960 this is, to turn the grace of God into lasciviousnesse, and to deny the only Lord God, this is, to turn the grace of God into lasciviousness, and to deny the only Lord God, d vbz, pc-acp vvi dt n1 pp-f np1 p-acp n1, cc pc-acp vvi dt j n1 np1, (17) sermon (DIV1) 298 Page 176
1961 and our Lord Jesus Christ, Jude v. 4. But we have not so learned Christ, Ephes. 4. 20. our very Baptism doth teach us another lesson. and our Lord jesus christ, U^de v. 4. But we have not so learned christ, Ephesians 4. 20. our very Baptism does teach us Another Lesson. cc po12 n1 np1 np1, np1 n1 crd cc-acp pns12 vhb xx av j np1, np1 crd crd po12 j n1 vdz vvi pno12 j-jn n1. (17) sermon (DIV1) 298 Page 176
1962 The Apostle having said, Where sin abounded, there grace hath abounded much more, Rom. 5. 20. To prevent the abuse of this doctrine, he addes presently after; The Apostle having said, Where since abounded, there grace hath abounded much more, Rom. 5. 20. To prevent the abuse of this Doctrine, he adds presently After; dt np1 vhg vvn, c-crq n1 vvd, a-acp n1 vhz vvn d dc, np1 crd crd p-acp vvi dt n1 pp-f d n1, pns31 vvz av-j a-acp; (17) sermon (DIV1) 298 Page 176
1963 What shall we say then? shall we continue in sin, that grace may abound? God forbid: What shall we say then? shall we continue in since, that grace may abound? God forbid: r-crq vmb pns12 vvi av? vmb pns12 vvi p-acp n1, cst n1 vmb vvi? np1 vvb: (17) sermon (DIV1) 298 Page 176
1964 How shall we that are dead unto sin, live any longer therein? Know ye not that so many of us, How shall we that Are dead unto since, live any longer therein? Know you not that so many of us, c-crq vmb pns12 d vbr j p-acp n1, vvb d av-jc av? vvb pn22 xx cst av d pp-f pno12, (17) sermon (DIV1) 298 Page 176
1965 as were baptized into Christ, were baptized into his death? Therefore we are buried with him by baptisme into death, &c. Rom. 6. 1. 2, 3, 4. So Col. 3. 2, 3. Set your affections on things above, not on things on the earth, as were baptised into christ, were baptised into his death? Therefore we Are buried with him by Baptism into death, etc. Rom. 6. 1. 2, 3, 4. So Col. 3. 2, 3. Set your affections on things above, not on things on the earth, c-acp vbdr vvn p-acp np1, vbdr vvn p-acp po31 n1? av pns12 vbr vvn p-acp pno31 p-acp n1 p-acp n1, av np1 crd crd crd, crd, crd av np1 crd crd, crd vvb po22 n2 p-acp n2 a-acp, xx p-acp n2 p-acp dt n1, (17) sermon (DIV1) 298 Page 176
1966 for ye are dead, viz. unto sin, and v. 5. Mortifie therefore your members that are upon the earth, fornication, uncleannesse, inordinate affection, evill concupiscence, and covetousnesse, which is idolatry. for you Are dead, viz. unto since, and v. 5. Mortify Therefore your members that Are upon the earth, fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. c-acp pn22 vbr j, n1 p-acp n1, cc n1 crd vvi av po22 n2 cst vbr p-acp dt n1, n1, n1, j n1, j-jn n1, cc n1, r-crq vbz n1. (17) sermon (DIV1) 298 Page 176
1967 This mortifying of sin, and dying unto sin, imports 1. A serious and setled purpose to eschew sin. This mortifying of since, and dying unto since, imports 1. A serious and settled purpose to eschew since. d vvg pp-f n1, cc vvg p-acp n1, vvz crd dt j cc j-vvn n1 pc-acp vvi n1. (17) sermon (DIV1) 298 Page 176
1968 I said (that is, I purposed, I resolved) I will take heed unto my waies, that I offend not with my tongue, Psal. 39. 1. I am purposed, that my mouth shall not transgresse, Psal. 17. 3. 2. A care to avoid the occasions of sin: I said (that is, I purposed, I resolved) I will take heed unto my ways, that I offend not with my tongue, Psalm 39. 1. I am purposed, that my Mouth shall not transgress, Psalm 17. 3. 2. A care to avoid the occasions of since: pns11 vvd (cst vbz, pns11 vvd, pns11 vvd) pns11 vmb vvi n1 p-acp po11 n2, cst pns11 vvb xx p-acp po11 n1, np1 crd crd pns11 vbm vvn, cst po11 n1 vmb xx vvi, np1 crd crd crd dt n1 pc-acp vvi dt n2 pp-f n1: (17) sermon (DIV1) 298 Page 173
1969 Depart from me ye wicked, for I will keep the Commandements of my God, Psal. 119. 115. 3. A diligent use of the means whereby to subdue sin: Depart from me you wicked, for I will keep the commandments of my God, Psalm 119. 115. 3. A diligent use of the means whereby to subdue since: vvb p-acp pno11 pn22 j, c-acp pns11 vmb vvi dt n2 pp-f po11 n1, np1 crd crd crd dt j n1 pp-f dt n2 c-crq pc-acp vvi n1: (17) sermon (DIV1) 299 Page 173
1970 Thy Word have I hid within my heart, that I might not sin against thee, Psal. 119. 11. Thy Word have I hid within my heart, that I might not sin against thee, Psalm 119. 11. po21 n1 vhb pns11 vvn p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21, np1 crd crd (17) sermon (DIV1) 300 Page 173
1971 Ʋse 3. As Christ was obedient unto death, so we must learne by his example to be obedient also as well in suffering as in doing, Ʋse 3. As christ was obedient unto death, so we must Learn by his Exampl to be obedient also as well in suffering as in doing, j crd p-acp np1 vbds j p-acp n1, av pns12 vmb vvi p-acp po31 n1 pc-acp vbi j av c-acp av p-acp vvg a-acp p-acp vdg, (17) sermon (DIV1) 301 Page 173
1972 and that in suffering death it self, if God call unto it; and that in suffering death it self, if God call unto it; cc cst p-acp vvg n1 pn31 n1, cs np1 vvb p-acp pn31; (17) sermon (DIV1) 301 Page 173
1973 You have not yet resisted unto blood, Heb. 12. 4. As if he should say, in obedience unto God you must resist, striving (as there it followes) against sin, You have not yet resisted unto blood, Hebrew 12. 4. As if he should say, in Obedience unto God you must resist, striving (as there it follows) against since, pn22 vhb xx av vvn p-acp n1, np1 crd crd p-acp cs pns31 vmd vvi, p-acp n1 p-acp np1 pn22 vmb vvi, vvg (c-acp a-acp pn31 vvz) p-acp n1, (17) sermon (DIV1) 301 Page 173
1974 even unto blood, the shedding of your blood, if need be; even unto blood, the shedding of your blood, if need be; av p-acp n1, dt n-vvg pp-f po22 n1, cs n1 vbi; (17) sermon (DIV1) 301 Page 173
1975 so did Christ who is there propounded as a pattern for our imitation, Looking unto Jesus, &c. v. 2. Consider him, v. 3. Not that we are to expose our selves to danger when we may avoid it by good and honest means, without dishonour to God and his truth: so did christ who is there propounded as a pattern for our imitation, Looking unto jesus, etc. v. 2. Consider him, v. 3. Not that we Are to expose our selves to danger when we may avoid it by good and honest means, without dishonour to God and his truth: av vdd np1 r-crq vbz a-acp vvn p-acp dt n1 p-acp po12 n1, vvg p-acp np1, av n1 crd vvb pno31, n1 crd xx cst pns12 vbr pc-acp vvi po12 n2 p-acp n1 c-crq pns12 vmb vvi pn31 p-acp j cc j n2, p-acp n1 p-acp np1 cc po31 n1: (17) sermon (DIV1) 301 Page 173
1976 When they persecute you in one City, flee into another, so did Christ counsell his Disciples, Mat. 10. 23. And Christ himself did so, When they persecute you in one city, flee into Another, so did christ counsel his Disciples, Mathew 10. 23. And christ himself did so, c-crq pns32 vvi pn22 p-acp crd n1, vvb p-acp j-jn, av vdd np1 vvi po31 n2, np1 crd crd cc np1 px31 vdd av, (17) sermon (DIV1) 301 Page 173
1977 when some being offended at his Doctrine would have throne him down from the brow of the hill, on which the City was built, he conveyed himselfe away from them, when Some being offended At his Doctrine would have throne him down from the brow of the hill, on which the city was built, he conveyed himself away from them, c-crq d vbg vvn p-acp po31 n1 vmd vhi n1 pno31 a-acp p-acp dt n1 pp-f dt n1, p-acp r-crq dt n1 vbds vvn, pns31 vvd px31 av p-acp pno32, (17) sermon (DIV1) 301 Page 173
1978 and escaped their hands, Luk. 4. 29, 30. And so when Paul was like to be apprehended by the Governour in Damascus, he was let down in a basket thorough a window, and escaped their hands, Luk. 4. 29, 30. And so when Paul was like to be apprehended by the Governor in Damascus, he was let down in a basket through a window, cc vvd po32 n2, np1 crd crd, crd cc av c-crq np1 vbds av-j pc-acp vbi vvn p-acp dt n1 p-acp np1, pns31 vbds vvn a-acp p-acp dt n1 p-acp dt n1, (17) sermon (DIV1) 301 Page 173
1979 and by that means escaped, 2 Cor. 11, 32, 33. But if God call us to suffer, and by that means escaped, 2 Cor. 11, 32, 33. But if God call us to suffer, cc p-acp d n2 vvd, crd np1 crd, crd, crd p-acp cs np1 vvb pno12 pc-acp vvi, (17) sermon (DIV1) 301 Page 173
1980 if it appear to be his will, if it cannot be avoided without dishonouring of God and his Gospell, in this case we must be willing to submit unto God, if it appear to be his will, if it cannot be avoided without Dishonoring of God and his Gospel, in this case we must be willing to submit unto God, cs pn31 vvb pc-acp vbi po31 n1, cs pn31 vmbx vbi vvn p-acp vvg pp-f np1 cc po31 n1, p-acp d n1 pns12 vmb vbi j pc-acp vvi p-acp np1, (17) sermon (DIV1) 301 Page 174
1981 and to be obedient unto death as Christ was, to lay down our lives for God, and to be obedient unto death as christ was, to lay down our lives for God, cc pc-acp vbi j p-acp n1 p-acp np1 vbds, pc-acp vvi a-acp po12 n2 p-acp np1, (17) sermon (DIV1) 301 Page 174
1982 and for his truth as Christ did: and for his truth as christ did: cc p-acp po31 n1 p-acp np1 vdd: (17) sermon (DIV1) 301 Page 174
1983 Fight the good fight of faith, lay hold on eternall life, whereunto thou art also called, Fight the good fight of faith, lay hold on Eternal life, whereunto thou art also called, vvb dt j n1 pp-f n1, vvb vvb p-acp j n1, c-crq pns21 vb2r av vvn, (17) sermon (DIV1) 301 Page 174
1984 and hast professed a goood profession before many Witnesses. and hast professed a good profession before many Witnesses. cc vh2 vvn dt j n1 p-acp d n2. (17) sermon (DIV1) 301 Page 174
1985 I give thee charge in the sight of God, who quickneth all things, and before Iesus Christ, who before Pontius Pilate witnessed a good confession, that thou keep this Commandement without spot, unrebukeable, I give thee charge in the sighed of God, who Quickeneth all things, and before Iesus christ, who before Pontius Pilate witnessed a good Confessi, that thou keep this Commandment without spot, unrebukable, pns11 vvb pno21 n1 p-acp dt n1 pp-f np1, r-crq vvz d n2, cc p-acp np1 np1, r-crq p-acp np1 np1 vvd dt j n1, cst pns21 vvb d n1 p-acp n1, j, (17) sermon (DIV1) 301 Page 174
1986 untill the appearing of our Lord Iesus Christ, 2 Tim. 6. 12, 13, 14. As if the Apostle should say, Christ bare witnesse to the truth before Pontius Pilate unto death; until the appearing of our Lord Iesus christ, 2 Tim. 6. 12, 13, 14. As if the Apostle should say, christ bore witness to the truth before Pontius Pilate unto death; c-acp dt vvg pp-f po12 n1 np1 np1, crd np1 crd crd, crd, crd p-acp cs dt n1 vmd vvi, np1 vvd n1 p-acp dt n1 p-acp np1 np1 p-acp n1; (17) sermon (DIV1) 301 Page 174
1987 so must we also, if need be, bear witnesse to it, though we die for it: so must we also, if need be, bear witness to it, though we die for it: av vmb pns12 av, cs n1 vbi, vvb n1 p-acp pn31, cs pns12 vvb p-acp pn31: (17) sermon (DIV1) 301 Page 174
1988 He that loveth his life (to wit, inordinately, so as that he will not part with it when God doth call for it, He that loves his life (to wit, inordinately, so as that he will not part with it when God does call for it, pns31 cst vvz po31 n1 (p-acp n1, av-j, av c-acp cst pns31 vmb xx vvi p-acp pn31 c-crq np1 vdz vvi p-acp pn31, (17) sermon (DIV1) 301 Page 174
1989 but doth preferre it before Gods glory, he that so loveth his life) shall lose it; and he that hateth his life in this world, shall keep it unto life eternall, Joh. 12. 25. See the like saying, Mat. 16. 25. & 10. 39. And Christ would have all that take upon them the profession of his Name, to consider this, that for his sake they must be ready (if the case so require) to forgo whatsoever is neare and deare unto them, even life it self. but does prefer it before God's glory, he that so loves his life) shall loose it; and he that hates his life in this world, shall keep it unto life Eternal, John 12. 25. See the like saying, Mathew 16. 25. & 10. 39. And christ would have all that take upon them the profession of his Name, to Consider this, that for his sake they must be ready (if the case so require) to forgo whatsoever is near and deer unto them, even life it self. cc-acp vdz vvi pn31 p-acp npg1 n1, pns31 cst av vvz po31 n1) vmb vvi pn31; cc pns31 cst vvz po31 n1 p-acp d n1, vmb vvi pn31 p-acp n1 j, np1 crd crd n1 dt j n-vvg, np1 crd crd cc crd crd cc np1 vmd vhi d cst vvb p-acp pno32 dt n1 pp-f po31 n1, pc-acp vvi d, cst p-acp po31 n1 pns32 vmb vbi j (cs dt n1 av vvi) pc-acp vvi r-crq vbz j cc j-jn p-acp pno32, av n1 pn31 n1. (17) sermon (DIV1) 301 Page 174
1990 So S. Luke shewes us, saying, And there went great multitudes with him, and he turned & said unto them, So S. Lycia shows us, saying, And there went great Multitudes with him, and he turned & said unto them, av np1 av vvz pno12, vvg, cc a-acp vvd j n2 p-acp pno31, cc pns31 vvd cc vvd p-acp pno32, (17) sermon (DIV1) 301 Page 174
1991 If any man come to me, & hate not his father, and mother, and wife, If any man come to me, & hate not his father, and mother, and wife, cs d n1 vvb p-acp pno11, cc vvb xx po31 n1, cc n1, cc n1, (17) sermon (DIV1) 301 Page 174
1992 and children, and brethren, and sisters, and his own life also, he cannot be my Disciple, Luk. 14. 25. 26. and children, and brothers, and Sisters, and his own life also, he cannot be my Disciple, Luk. 14. 25. 26. cc n2, cc n2, cc n2, cc po31 d n1 av, pns31 vmbx vbi po11 n1, np1 crd crd crd (17) sermon (DIV1) 301 Page 174
1993 THE FIFTEENTH SERMON. PHILIP. 2. 8. Even the death of the Crosse. THE FIFTEENTH SERMON. PHILIP. 2. 8. Even the death of the Cross. dt ord n1. np1. crd crd np1 dt n1 pp-f dt n1. (18) sermon (DIV1) 301 Page 175
1994 THus the Apostle shews the greatnesse of Christs humiliation and obedience, in that he not only humbled himself, THus the Apostle shows the greatness of Christ humiliation and Obedience, in that he not only humbled himself, av dt n1 vvz dt n1 pp-f npg1 n1 cc n1, p-acp cst pns31 xx av-j vvn px31, (18) sermon (DIV1) 302 Page 175
1995 and was obedient unto death, but such a kind of death, even the death of the Crosse, that is, death on the Crosse; and was obedient unto death, but such a kind of death, even the death of the Cross, that is, death on the Cross; cc vbds j p-acp n1, cc-acp d dt n1 pp-f n1, av dt n1 pp-f dt n1, cst vbz, n1 p-acp dt n1; (18) sermon (DIV1) 302 Page 175
1996 he was crucified, nailed alive to the Crosse, and so did hang upon the Crosse untill he died. he was Crucified, nailed alive to the Cross, and so did hang upon the Cross until he died. pns31 vbds vvn, vvn j p-acp dt n1, cc av vdd vvi p-acp dt j c-acp pns31 vvd. (18) sermon (DIV1) 302 Page 175
1997 This point then offers it self to be considered, That Christ was obedient even to the death of the Crosse. This point then offers it self to be considered, That christ was obedient even to the death of the Cross. d n1 av vvz pn31 n1 pc-acp vbi vvn, cst np1 vbds j av p-acp dt n1 pp-f dt n1. (18) sermon (DIV1) 302 Page 175
1998 In the handling of this point I shall shew. 1. That Christ suffered death on the Crosse. 2. That this was a great aggravation of Christs suffering. 3. What use is to be made of the point. In the handling of this point I shall show. 1. That christ suffered death on the Cross. 2. That this was a great aggravation of Christ suffering. 3. What use is to be made of the point. p-acp dt n-vvg pp-f d n1 pns11 vmb vvi. crd cst np1 vvd n1 p-acp dt n1. crd cst d vbds dt j n1 pp-f npg1 n1. crd q-crq n1 vbz pc-acp vbi vvn pp-f dt n1. (18) sermon (DIV1) 303 Page 175
1999 For the first, That Christ suffered death upon the Crosse, it is a thing clearly recorded by all the foure Evangelists, For the First, That christ suffered death upon the Cross, it is a thing clearly recorded by all the foure Evangelists, p-acp dt ord, cst np1 vvd n1 p-acp dt n1, pn31 vbz dt n1 av-j vvn p-acp d dt crd n2, (18) sermon (DIV1) 304 Page 175
2000 So Paul in his Epistles often speaks of the Crosse of Christ (that is, of Christs death on the Crosse) and of Christ crucified. So Paul in his Epistles often speaks of the Cross of christ (that is, of Christ death on the Cross) and of christ Crucified. av np1 p-acp po31 n2 av vvz pp-f dt n1 pp-f np1 (cst vbz, pp-f npg1 n1 p-acp dt n1) cc pp-f np1 vvd. (18) sermon (DIV1) 304 Page 175
2001 See 1 Cor. 1. 18. 23. & 2. 2. 8. Gal. 6. 14. Phil. 3. 18. So Peter saith, that Christ bare our sins on his body on the tree, that is, on the Crosse, 1 Pet. 2. 24. David also prophecied of this, saying, They pierced my hands, and my feet, Psal. 22. 16. He spake those words prophetically in the person of Christ; See 1 Cor. 1. 18. 23. & 2. 2. 8. Gal. 6. 14. Philip 3. 18. So Peter Says, that christ bore our Sins on his body on the tree, that is, on the Cross, 1 Pet. 2. 24. David also prophesied of this, saying, They pierced my hands, and my feet, Psalm 22. 16. He spoke those words prophetically in the person of christ; n1 crd np1 crd crd crd cc crd crd crd np1 crd crd np1 crd crd np1 np1 vvz, cst np1 vvd po12 n2 p-acp po31 n1 p-acp dt n1, cst vbz, p-acp dt n1, crd np1 crd crd np1 av vvn pp-f d, vvg, pns32 vvn po11 n2, cc po11 n2, np1 crd crd pns31 vvd d n2 av-j p-acp dt n1 pp-f np1; (18) sermon (DIV1) 304 Page 175
2002 as the very beginning of the Psalm doth shew, My God, My God, why hast thou forsaken me? which words (as the Evangelists record) Christ uttered, as the very beginning of the Psalm does show, My God, My God, why hast thou forsaken me? which words (as the Evangelists record) christ uttered, c-acp dt j n1 pp-f dt n1 vdz vvi, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? r-crq n2 (c-acp dt n2 vvb) np1 vvd, (18) sermon (DIV1) 304 Page 175
2003 when he was upon the Crosse. So v. 18. They part my garments among them, and cast lots upon my vesture. when he was upon the Cross. So v. 18. They part my garments among them, and cast lots upon my vesture. c-crq pns31 vbds p-acp dt n1. av n1 crd pns32 vvb po11 n2 p-acp pno32, cc vvd n2 p-acp po11 n1. (18) sermon (DIV1) 304 Page 175
2004 Which (as appears likewise by the history of the Gospell) was fulfilled in Christ, when he was crucified. Which (as appears likewise by the history of the Gospel) was fulfilled in christ, when he was Crucified. r-crq (c-acp vvz av p-acp dt n1 pp-f dt n1) vbds vvn p-acp np1, c-crq pns31 vbds vvn. (18) sermon (DIV1) 304 Page 175
2005 Christ also himself did foretell what kind of death he should suffer, to wit, the death of the Crosse. christ also himself did foretell what kind of death he should suffer, to wit, the death of the Cross. np1 av px31 vdd vvi r-crq n1 pp-f n1 pns31 vmd vvi, pc-acp vvi, dt n1 pp-f dt n1. (18) sermon (DIV1) 305 Page 176
2006 Behold (said he to his Disciples) We go up to Jerusalem, and the Son of man shall be betrayed unto the chief Priests, Behold (said he to his Disciples) We go up to Jerusalem, and the Son of man shall be betrayed unto the chief Priests, vvb (vvd pns31 p-acp po31 n2) pns12 vvb a-acp p-acp np1, cc dt n1 pp-f n1 vmb vbi vvn p-acp dt j-jn n2, (18) sermon (DIV1) 305 Page 176
2007 and to the Scribes, and they shall condemn him to death. and to the Scribes, and they shall condemn him to death. cc p-acp dt n2, cc pns32 vmb vvi pno31 p-acp n1. (18) sermon (DIV1) 305 Page 176
2008 And they shall deliver him to the Gentiles to mock, and to scourge, and to crucifie him. And they shall deliver him to the Gentiles to mock, and to scourge, and to crucify him. cc pns32 vmb vvi pno31 p-acp dt n2-j pc-acp vvi, cc pc-acp vvi, cc pc-acp vvi pno31. (18) sermon (DIV1) 305 Page 176
2009 Mat. 20. 18, 19. So Joh. 12. 32, 33. And I, if I be lifted up, will draw all men unto me. Mathew 20. 18, 19. So John 12. 32, 33. And I, if I be lifted up, will draw all men unto me. np1 crd crd, crd av np1 crd crd, crd cc pns11, cs pns11 vbb vvn a-acp, vmb vvi d n2 p-acp pno11. (18) sermon (DIV1) 305 Page 176
2010 That by his lifting up he meant lifting up upon the Crosse, to die upon it, the Evangelist immediately declares, saying, This he said, signifying what death he should die. That by his lifting up he meant lifting up upon the Cross, to die upon it, the Evangelist immediately declares, saying, This he said, signifying what death he should die. cst p-acp po31 vvg a-acp pns31 vvd vvg a-acp p-acp dt n1, pc-acp vvi p-acp pn31, dt np1 av-j vvz, vvg, d pns31 vvd, vvg r-crq n1 pns31 vmd vvi. (18) sermon (DIV1) 305 Page 176
2011 Christs death upon the Crosse was likewise typified, and prefigured by the brazen Serpent, of which we read, Num. 21. There the sacred history tells us how God when the Israelites sinned against God, Christ death upon the Cross was likewise typified, and prefigured by the brazen Serpent, of which we read, Num. 21. There the sacred history tells us how God when the Israelites sinned against God, npg1 n1 p-acp dt n1 vbds av vvn, cc vvd p-acp dt j n1, pp-f r-crq pns12 vvb, np1 crd a-acp dt j n1 vvz pno12 c-crq n1 c-crq dt np2 vvn p-acp np1, (18) sermon (DIV1) 306 Page 176
2012 and provoked him by murmuring, he plagued them by sending fiery Serpents among them; and provoked him by murmuring, he plagued them by sending fiery Serpents among them; cc vvd pno31 p-acp vvg, pns31 vvd pno32 p-acp vvg j n2 p-acp pno32; (18) sermon (DIV1) 306 Page 176
2013 but in wrath remembring mercy, he commanded Moses to set upon a pole a brazen Serpent (the similitude of a serpent made of brasse) that whosoever was stung by a fiery serpent, by looking up to that brazen serpent might be made whole: but in wrath remembering mercy, he commanded Moses to Set upon a pole a brazen Serpent (the similitude of a serpent made of brass) that whosoever was stung by a fiery serpent, by looking up to that brazen serpent might be made Whole: cc-acp p-acp n1 vvg n1, pns31 vvd np1 pc-acp vvi p-acp dt n1 dt j n1 (dt n1 pp-f dt n1 vvd pp-f n1) cst r-crq vbds vvn p-acp dt j n1, p-acp vvg a-acp p-acp d j n1 vmd vbi vvn j-jn: (18) sermon (DIV1) 306 Page 176
2014 This brazen serpent so lifted up, was a type and figure of Christ lifted up upon the Crosse, that whosoever are stung by that old serpent the devill, may look up to him with the eye of faith, and be saved. This brazen serpent so lifted up, was a type and figure of christ lifted up upon the Cross, that whosoever Are stung by that old serpent the Devil, may look up to him with the eye of faith, and be saved. d j n1 av vvd a-acp, vbds dt n1 cc n1 pp-f np1 vvd a-acp p-acp dt n1, cst r-crq vbr vvn p-acp d j n1 dt n1, vmb vvi a-acp p-acp pno31 p-acp dt n1 pp-f n1, cc vbi vvn. (18) sermon (DIV1) 306 Page 176
2015 This Christ himself doth signifie unto us, saying, As Moses lift up the Serpent in the wildernesse, This christ himself does signify unto us, saying, As Moses lift up the Serpent in the Wilderness, np1 np1 px31 vdz vvi p-acp pno12, vvg, p-acp np1 vvd a-acp dt n1 p-acp dt n1, (18) sermon (DIV1) 306 Page 176
2016 so must the Son of man be lifted up, that whosoever believeth in him, should not perish, so must the Son of man be lifted up, that whosoever Believeth in him, should not perish, av vmb dt n1 pp-f n1 vbb vvn a-acp, cst r-crq vvz p-acp pno31, vmd xx vvi, (18) sermon (DIV1) 306 Page 176
2017 but have everlasting life, Joh. 3. 14, 15. Ob. But it may be objected, that among the Jews this kind of death was not in use. but have everlasting life, John 3. 14, 15. Ob. But it may be objected, that among the jews this kind of death was not in use. cc-acp vhb j n1, np1 crd crd, crd np1 p-acp pn31 vmb vbi vvn, cst p-acp dt np2 d n1 pp-f n1 vbds xx p-acp n1. (18) sermon (DIV1) 306 Page 176
2018 The Iewish Talmud tells us, that they had foure kinds of capitall punishments, to wit, stoning, burning, killing with the sword, and strangling. The Jewish Talmud tells us, that they had foure Kinds of capital punishments, to wit, stoning, burning, killing with the sword, and strangling. dt jp np1 vvz pno12, cst pns32 vhd crd n2 pp-f j n2, pc-acp vvi, j-vvg, j-vvg, vvg p-acp dt n1, cc vvg. (18) sermon (DIV1) 307 Page 176
2019 They make no mention of crucifying; neither do we find it mentioned any where in the old Testament. They make no mention of crucifying; neither do we find it mentioned any where in the old Testament. pns32 vvb dx n1 pp-f vvg; av-dx vdb pns12 vvb pn31 vvd d c-crq p-acp dt j n1. (18) sermon (DIV1) 307 Page 176
2020 There indeed we read of hanging, but it was not a hanging of any whilest they were alive, There indeed we read of hanging, but it was not a hanging of any whilst they were alive, a-acp av pns12 vvb pp-f vvg, cc-acp pn31 vbds xx dt n-vvg pp-f d cs pns32 vbdr j, (18) sermon (DIV1) 307 Page 176
2021 but only a hanging of them after that they were otherwise put to death, to wit, but only a hanging of them After that they were otherwise put to death, to wit, cc-acp av-j dt n-vvg pp-f pno32 p-acp cst pns32 vbdr av vvn p-acp n1, pc-acp vvi, (18) sermon (DIV1) 307 Page 176
2022 for the greater infamy of those who were hanged, and for the greater terrour of others. for the greater infamy of those who were hanged, and for the greater terror of Others. p-acp dt jc n1 pp-f d r-crq vbdr vvn, cc p-acp dt jc n1 pp-f n2-jn. (18) sermon (DIV1) 307 Page 176
2023 Joshua first smote and slew the five Kings of Canaan, and then hanged them upon trees untill evening; joshua First smote and slew the five Kings of Canaan, and then hanged them upon trees until evening; np1 ord vvd cc vvd dt crd n2 pp-f np1, cc av vvn pno32 p-acp n2 c-acp n1; (18) sermon (DIV1) 307 Page 176
2024 for by the Law, Deut. 21 ▪ 23. none were to hang longer, Jos. 10. 26. This hanging was quite another thing much different from crucifying. for by the Law, Deuteronomy 21 ▪ 23. none were to hang longer, Jos. 10. 26. This hanging was quite Another thing much different from crucifying. c-acp p-acp dt n1, np1 crd ▪ crd pix vbdr p-acp vvi av-jc, np1 crd crd d n-vvg vbds av j-jn n1 av-d j p-acp vvg. (18) sermon (DIV1) 307 Page 177
2025 For they that were crucified were hanged alive, being nailed to a crosse, and so did hang untill they were dead. For they that were Crucified were hanged alive, being nailed to a cross, and so did hang until they were dead. p-acp pns32 cst vbdr vvn vbdr vvn j, vbg vvn p-acp dt n1, cc av vdd vvi c-acp pns32 vbdr j. (18) sermon (DIV1) 307 Page 177
2026 It's said indeed that the Iews slew Christ, and hanged him on a tree, Act. 5. 30. & 10. 39. But that is not so to be understood, It's said indeed that the Iews slew christ, and hanged him on a tree, Act. 5. 30. & 10. 39. But that is not so to be understood, pn31|vbz vvd av cst dt np2 vvd np1, cc vvn pno31 p-acp dt n1, n1 crd crd cc crd crd p-acp d vbz xx av pc-acp vbi vvn, (18) sermon (DIV1) 307 Page 177
2027 as if they did first slay him, and then hang him on a tree, that had not been crucifying; as if they did First slay him, and then hang him on a tree, that had not been crucifying; c-acp cs pns32 vdd ord vvi pno31, cc av vvb pno31 p-acp dt n1, cst vhd xx vbn vvg; (18) sermon (DIV1) 307 Page 177
2028 neither doth that agree with the sacred history of the Gospell. neither does that agree with the sacred history of the Gospel. dx vdz d vvi p-acp dt j n1 pp-f dt n1. (18) sermon (DIV1) 307 Page 177
2029 The meaning of those places is, that they slew him by hanging him on a tree. The meaning of those places is, that they slew him by hanging him on a tree. dt n1 pp-f d n2 vbz, cst pns32 vvd pno31 p-acp vvg pno31 p-acp dt n1. (18) sermon (DIV1) 307 Page 177
2030 The particle and in those places is exegeticall or explicative rather then copulative, it shews how they flew him, to wit so, The particle and in those places is exegetical or explicative rather then copulative, it shows how they flew him, to wit so, dt n1 cc p-acp d n2 vbz j cc j-jn av-c cs j, pn31 vvz c-crq pns32 vvd pno31, pc-acp vvi av, (18) sermon (DIV1) 307 Page 177
2031 as that they hanged him on a tree. as that they hanged him on a tree. c-acp cst pns32 vvd pno31 p-acp dt n1. (18) sermon (DIV1) 307 Page 177
2032 Answ. Some of the Iewish Rabbines indeed think by this argument (to wit that crucifying, Answer some of the Jewish Rabbis indeed think by this argument (to wit that crucifying, np1 d pp-f dt jp n2 av vvb p-acp d n1 (p-acp n1 cst vvg, (18) sermon (DIV1) 308 Page 177
2033 or putting to death by hanging upon a Crosse, was not used among the Iews) they think (I say) to convince the Gospell of falshood ▪ but they bewray either their ignorance or malice, or both. or putting to death by hanging upon a Cross, was not used among the Iews) they think (I say) to convince the Gospel of falsehood ▪ but they bewray either their ignorance or malice, or both. cc vvg p-acp n1 p-acp vvg p-acp dt n1, vbds xx vvn p-acp dt np2) pns32 vvb (pns11 vvb) pc-acp vvi dt n1 pp-f n1 ▪ cc-acp pns32 vvb d po32 n1 cc n1, cc d. (18) sermon (DIV1) 308 Page 177
2034 For in the time of our Saviour, and some while before, the Iews were under the power and jurisdiction of the Romanes, For in the time of our Saviour, and Some while before, the Iews were under the power and jurisdiction of the Romans, p-acp p-acp dt n1 pp-f po12 n1, cc d n1 a-acp, dt np2 vbdr p-acp dt n1 cc n1 pp-f dt njp2, (18) sermon (DIV1) 308 Page 177
2035 as appears not only by the new Testament, Luk. 2. 1. 4, 5. & 3. 1. and so other places; as appears not only by the new Testament, Luk. 2. 1. 4, 5. & 3. 1. and so other places; c-acp vvz xx av-j p-acp dt j n1, np1 crd crd crd, crd cc crd crd cc av j-jn n2; (18) sermon (DIV1) 308 Page 177
2036 but also by forraign Writers, as Josephus a Iew, and Tacitus a heathen man. Now crucifying was a punishment, which was much used among the Romanes; but also by foreign Writers, as Josephus a Iew, and Tacitus a heathen man. Now crucifying was a punishment, which was much used among the Romans; cc-acp av p-acp j n2, c-acp np1 dt np1, cc np1 dt j-jn n1. av vvg vbds dt n1, r-crq vbds av-d vvn p-acp dt njp2; (18) sermon (DIV1) 308 Page 177
2037 and they brought it into use among the Iews, when they had dominion over them. and they brought it into use among the Iews, when they had dominion over them. cc pns32 vvd pn31 p-acp n1 p-acp dt np2, c-crq pns32 vhd n1 p-acp pno32. (18) sermon (DIV1) 308 Page 177
2038 And those forementioned Authors, to wit Josephus and Tacitus, do both of them record how Christ was put to death by Pontius Pilate, being Governour in Iudea under the Roman Emperour Tiberius; and one of them, And those forementioned Authors, to wit Josephus and Tacitus, do both of them record how christ was put to death by Pontius Pilate, being Governor in Iudea under the Roman Emperor Tiberius; and one of them, cc d j n2, p-acp n1 np1 cc np1, vdb av-d pp-f pno32 vvi c-crq np1 vbds vvn p-acp n1 p-acp np1 np1, vbg n1 p-acp np1 p-acp dt njp n1 np1; cc crd pp-f pno32, (18) sermon (DIV1) 308 Page 177
2039 namely Iosephus, expressely saith that Pilate caused him to be crucified. namely Iosephus, expressly Says that Pilate caused him to be Crucified. av np1, av-j vvz cst np1 vvd pno31 pc-acp vbi vvn. (18) sermon (DIV1) 308 Page 177
2040 Christ himself foretelling his death, and the manner of it, shewed how it should come to passe, that he should be crucified, to wit, that the Iews should deliver him to the Gentiles, christ himself foretelling his death, and the manner of it, showed how it should come to pass, that he should be Crucified, to wit, that the Iews should deliver him to the Gentiles, np1 px31 vvg po31 n1, cc dt n1 pp-f pn31, vvd c-crq pn31 vmd vvi pc-acp vvi, cst pns31 vmd vbi vvn, p-acp n1, cst dt np2 vmd vvi pno31 p-acp dt n2-j, (18) sermon (DIV1) 308 Page 177
2041 namely the Romanes, and they (as their custom was) should crucifie him, Mat. 20. 18, 19. So it was, as the Evangelists relate. namely the Romans, and they (as their custom was) should crucify him, Mathew 20. 18, 19. So it was, as the Evangelists relate. av dt njp2, cc pns32 (c-acp po32 n1 vbds) vmd vvi pno31, np1 crd crd, crd av pn31 vbds, c-acp dt n2 vvb. (18) sermon (DIV1) 308 Page 177
2042 Pilate willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. Pilate willing to content the people, released Barabbas unto them, and Delivered jesus, when he had scourged him, to be Crucified. np1 j pc-acp vvi dt n1, vvn np1 p-acp pno32, cc vvd np1, c-crq pns31 vhd vvn pno31, pc-acp vbi vvn. (18) sermon (DIV1) 308 Page 177
2043 And the souldiers led him away, &c. And when they had mocked him, they took off the purple robe from him, And the Soldiers led him away, etc. And when they had mocked him, they took off the purple robe from him, cc dt n2 vvd pno31 av, av cc c-crq pns32 vhd vvn pno31, pns32 vvd a-acp dt j-jn n1 p-acp pno31, (18) sermon (DIV1) 308 Page 177
2044 and put his own clothes on him, and led him out to crucifie him, Mar. 15. 15, 16, 20. S. John also having said, that Pilate bade the Iews take Christ, and put his own clothes on him, and led him out to crucify him, Mar. 15. 15, 16, 20. S. John also having said, that Pilate bade the Iews take christ, cc vvd po31 d n2 p-acp pno31, cc vvd pno31 av pc-acp vvi pno31, np1 crd crd, crd, crd np1 np1 av vhg vvn, cst np1 vvd dt np2 vvb np1, (18) sermon (DIV1) 308 Page 178
2045 and judge him according to their Law, and that the Iews answered, that it was not lawfull for them to put any man to death; and judge him according to their Law, and that the Iews answered, that it was not lawful for them to put any man to death; cc vvi pno31 vvg p-acp po32 n1, cc cst dt np2 vvd, cst pn31 vbds xx j p-acp pno32 pc-acp vvi d n1 p-acp n1; (18) sermon (DIV1) 308 Page 178
2046 he addes, That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die, Joh. 18. 31, 32. Christ had signified, that he should die the death of the Crosse, which was fulfilled by the Iewes delivering of Christ unto Pilate, who being a Roman, condemned him to that kind of death, which was in use among the Romans: he adds, That the saying of jesus might be fulfilled, which he spoke, signifying what death he should die, John 18. 31, 32. christ had signified, that he should die the death of the Cross, which was fulfilled by the Iewes delivering of christ unto Pilate, who being a Roman, condemned him to that kind of death, which was in use among the Roman: pns31 vvz, cst dt n-vvg pp-f np1 vmd vbi vvn, r-crq pns31 vvd, vvg r-crq n1 pns31 vmd vvi, np1 crd crd, crd np1 vhd vvn, cst pns31 vmd vvi dt n1 pp-f dt n1, r-crq vbds vvn p-acp dt np2 vvg pp-f np1 p-acp np1, r-crq vbg dt njp, vvd pno31 p-acp d n1 pp-f n1, r-crq vbds p-acp n1 p-acp dt njp2: (18) sermon (DIV1) 308 Page 178
2047 Peter indeed told the Jewes, that they had crucified Christ, Acts 2. 22, 23. 36. & 5, 30. But that was because it was done thorough their instigation. Peter indeed told the Jews, that they had Crucified christ, Acts 2. 22, 23. 36. & 5, 30. But that was Because it was done through their instigation. np1 av vvd dt np2, cst pns32 vhd vvn np1, n2 crd crd, crd crd cc crd, crd p-acp d vbds c-acp pn31 vbds vdn p-acp po32 n1. (18) sermon (DIV1) 308 Page 178
2048 See Luk. 23. 20, 21, 22, 23, 24. And Acts 3. 13, 14, 15. the Jewes are justly charged with it, See Luk. 23. 20, 21, 22, 23, 24. And Acts 3. 13, 14, 15. the Jews Are justly charged with it, n1 np1 crd crd, crd, crd, crd, crd cc n2 crd crd, crd, crd dt np2 vbr av-j vvn p-acp pn31, (18) sermon (DIV1) 308 Page 178
2049 because they were the workers and procurers of it. Because they were the workers and Procurers of it. c-acp pns32 vbdr dt n2 cc n2 pp-f pn31. (18) sermon (DIV1) 308 Page 178
2050 Thus then the objection is sufficiently answered, and the first thing propounded is sufficiently cleared, to wit, that Christ suffered death on the Crosse. Thus then the objection is sufficiently answered, and the First thing propounded is sufficiently cleared, to wit, that christ suffered death on the Cross. av av dt n1 vbz av-j vvn, cc dt ord n1 vvn vbz av-j vvn, p-acp n1, cst np1 vvd n1 p-acp dt n1. (18) sermon (DIV1) 308 Page 178
2051 2. The next thing to be considered is, that this was a great aggravation of Christs suffering: 2. The next thing to be considered is, that this was a great aggravation of Christ suffering: crd dt ord n1 pc-acp vbi vvn vbz, cst d vbds dt j n1 pp-f npg1 n1: (18) sermon (DIV1) 309 Page 178
2052 The Apostle (we see in the Text) aggravates his suffering by this, that he not only suffered death, The Apostle (we see in the Text) aggravates his suffering by this, that he not only suffered death, dt n1 (pns12 vvb p-acp dt n1) vvz po31 n1 p-acp d, cst pns31 xx av-j vvn n1, (18) sermon (DIV1) 309 Page 178
2053 but even the death of the Crosse. This death was more grievous then other kinds of death in divers respects: but even the death of the Cross. This death was more grievous then other Kinds of death in diverse respects: cc-acp av dt n1 pp-f dt n1. d n1 vbds av-dc j cs j-jn n2 pp-f n1 p-acp j n2: (18) sermon (DIV1) 309 Page 178
2054 For, first, it was a more painfull death; For, First, it was a more painful death; c-acp, ord, pn31 vbds dt av-dc j n1; (18) sermon (DIV1) 309 Page 178
2055 He indured the Crosse: So it is said of Christ, Heb. 12. 2. which intimates that the death of the Crosse was very grievous and hard to be indured. He endured the Cross: So it is said of christ, Hebrew 12. 2. which intimates that the death of the Cross was very grievous and hard to be endured. pns31 vvd dt n1: av pn31 vbz vvn pp-f np1, np1 crd crd r-crq vvz d dt n1 pp-f dt n1 vbds av j cc av-j pc-acp vbi vvn. (18) sermon (DIV1) 309 Page 178
2056 It is grievous to indure any death that is violent, but especially the death of the Crosse; It is grievous to endure any death that is violent, but especially the death of the Cross; pn31 vbz j pc-acp vvi d n1 cst vbz j, cc-acp av-j dt n1 pp-f dt n1; (18) sermon (DIV1) 309 Page 178
2057 to have the hands and the feet (which by reason of the multitude of sinewes, are of all parts most sensible of pain) pierced thorough with nails, to have the hands and the feet (which by reason of the multitude of sinews, Are of all parts most sensible of pain) pierced through with nails, pc-acp vhi dt n2 cc dt n2 (r-crq p-acp n1 pp-f dt n1 pp-f n2, vbr pp-f d n2 av-ds j pp-f n1) vvd a-acp p-acp n2, (18) sermon (DIV1) 309 Page 178
2058 yea digged, as the word used Psal. 22. 16. doth indeed signifie, and so to be fastened to a Crosse, yea dug, as the word used Psalm 22. 16. does indeed signify, and so to be fastened to a Cross, uh vvd, c-acp dt n1 vvn np1 crd crd vdz av vvi, cc av pc-acp vbi vvn p-acp dt n1, (18) sermon (DIV1) 309 Page 178
2059 and to hang for many hours together, this must needs be very dolourus and painfull: and to hang for many hours together, this must needs be very dolorous and painful: cc pc-acp vvi p-acp d n2 av, d vmb av vbi av j cc j: (18) sermon (DIV1) 309 Page 178
2060 The Latine word for a Crosse comes of a word that signifieth torment, of all punishments that of the Crosse was accounted most bitter and most tormenting. The Latin word for a Cross comes of a word that signifies torment, of all punishments that of the Cross was accounted most bitter and most tormenting. dt jp n1 p-acp dt n1 vvz pp-f dt n1 cst vvz n1, pp-f d n2 cst pp-f dt n1 vbds vvn av-ds j cc av-ds j-vvg. (18) sermon (DIV1) 309 Page 178
2061 And in the Scripture-phrase the Crosse is put for all affliction whatsoever; And in the Scripture phrase the Cross is put for all affliction whatsoever; cc p-acp dt n1 dt n1 vbz vvn p-acp d n1 r-crq; (18) sermon (DIV1) 309 Page 178
2062 If any man will come after me (said Christ) let him deny himself, and take up his Crosse and follow me, Mat. 6. 24. And Luke 14. 27. Whosoever doth not bear his Crosse, If any man will come After me (said christ) let him deny himself, and take up his Cross and follow me, Mathew 6. 24. And Lycia 14. 27. Whosoever does not bear his Cross, cs d n1 vmb vvi p-acp pno11 (vvd np1) vvb pno31 vvi px31, cc vvb p-acp po31 n1 cc vvb pno11, np1 crd crd cc av crd crd c-crq vdz xx vvi po31 n1, (18) sermon (DIV1) 309 Page 179
2063 and come after me, cannot be my Disciple. and come After me, cannot be my Disciple. cc vvb p-acp pno11, vmbx vbi po11 n1. (18) sermon (DIV1) 309 Page 179
2064 For one to beare his Crosse, is as much as patiently to indure any affliction that shall come upon him. For one to bear his Cross, is as much as patiently to endure any affliction that shall come upon him. p-acp crd pc-acp vvi po31 n1, vbz p-acp d c-acp av-j pc-acp vvi d n1 cst vmb vvi p-acp pno31. (18) sermon (DIV1) 309 Page 179
2065 2. The death of the Crosse was a most shamefull death: 2. The death of the Cross was a most shameful death: crd dt n1 pp-f dt n1 vbds dt av-ds j n1: (18) sermon (DIV1) 310 Page 179
2066 It's said of Christ, that he indured the Crosse, despising the shame, Heb. 12. 2. Any death that is inflicted as a punishment, is ignominious, It's said of christ, that he endured the Cross, despising the shame, Hebrew 12. 2. Any death that is inflicted as a punishment, is ignominious, pn31|vbz vvn pp-f np1, cst pns31 vvn dt n1, vvg dt n1, np1 crd crd d n1 cst vbz vvn p-acp dt n1, vbz j, (18) sermon (DIV1) 310 Page 179
2067 and carries shame along with it, but the death of the Crosse especially; and carries shame along with it, but the death of the Cross especially; cc vvz n1 a-acp p-acp pn31, cc-acp dt n1 pp-f dt n1 av-j; (18) sermon (DIV1) 310 Page 179
2068 it was called a slavish punishment, because it was at first only inflicted on slaves, afterwards it was also inflicted on others, it was called a slavish punishment, Because it was At First only inflicted on slaves, afterwards it was also inflicted on Others, pn31 vbds vvn dt j n1, c-acp pn31 vbds p-acp ord av-j vvn p-acp n2, av pn31 vbds av vvn p-acp n2-jn, (18) sermon (DIV1) 310 Page 179
2069 yet but seldome, and only on such as were notorious malefafactors, as robbers, murtherers, and renegadoes. yet but seldom, and only on such as were notorious malefafactors, as robbers, murderers, and Renegades. av p-acp av, cc av-j p-acp d c-acp vbdr j n2, c-acp n2, n2, cc n2. (18) sermon (DIV1) 310 Page 179
2070 When Verres being the Romane Governour in Sicilie, put some of the Romanes to this kind of death, Cicero pleading against him, aggravated this as a most great and horrid crime. When Verres being the Roman Governor in Sicily, put Some of the Romans to this kind of death, Cicero pleading against him, aggravated this as a most great and horrid crime. c-crq np1 vbg dt jp n1 p-acp np1, vvb d pp-f dt njp2 p-acp d n1 pp-f n1, np1 vvg p-acp pno31, vvd d p-acp dt av-ds j cc j n1. (18) sermon (DIV1) 310 Page 179
2071 It is hainous thing (said he) to bind a Roman Citizen, a great wickednesse to scourge him, almost as bad as murthering ones own father to put him to death: It is heinous thing (said he) to bind a Roman Citizen, a great wickedness to scourge him, almost as bad as murdering ones own father to put him to death: pn31 vbz j n1 (vvd pns31) p-acp vvb dt njp n1, dt j n1 pc-acp vvi pno31, av c-acp j c-acp vvg pig d n1 pc-acp vvi pno31 p-acp n1: (18) sermon (DIV1) 310 Page 179
2072 What then shall I call it to hang him on the Crosse? Such a detestable act cannot by any word be sufficiently expressed. What then shall I call it to hang him on the Cross? Such a detestable act cannot by any word be sufficiently expressed. q-crq av vmb pns11 vvi pn31 pc-acp vvi pno31 p-acp dt n1? d dt j n1 vmbx p-acp d n1 vbi av-j vvn. (18) sermon (DIV1) 310 Page 179
2073 What manner of persons they did use to inflict this death of the Crosse upon, we may see by those who were crucified together with Christ; What manner of Persons they did use to inflict this death of the Cross upon, we may see by those who were Crucified together with christ; q-crq n1 pp-f n2 pns32 vdd vvi pc-acp vvi d n1 pp-f dt n1 p-acp, pns12 vmb vvi p-acp d r-crq vbdr vvn av p-acp np1; (18) sermon (DIV1) 310 Page 179
2074 There were there two thieves crucified with him, one on the right hand, and another on the left, Mat. 27. 38. They were thieves, robbers, murtherers, There were there two thieves Crucified with him, one on the right hand, and Another on the left, Mathew 27. 38. They were thieves, robbers, murderers, a-acp vbdr a-acp crd n2 vvn p-acp pno31, pi p-acp dt j-jn n1, cc j-jn p-acp dt j, np1 crd crd pns32 vbdr n2, n2, n2, (18) sermon (DIV1) 310 Page 179
2075 as the word in the Originall doth import: as the word in the Original does import: c-acp dt n1 p-acp dt j-jn vdz vvi: (18) sermon (DIV1) 310 Page 179
2076 The word in the singular number used of Barabbas, is rendred a robber, Joh. 18. 40. And of this same Barabbas Acts 3. 14. it is said, that he was a murtherer. It is said of Constantine the first Emperour that made publike profession of Christianiry, that in honour of Christ he took away this kind of punishment, (crucifying) so that since it hath not been used as before it was. The word in the singular number used of Barabbas, is rendered a robber, John 18. 40. And of this same Barabbas Acts 3. 14. it is said, that he was a murderer. It is said of Constantine the First Emperor that made public profession of Christianiry, that in honour of christ he took away this kind of punishment, (crucifying) so that since it hath not been used as before it was. dt n1 p-acp dt j n1 vvn pp-f np1, vbz vvn dt n1, np1 crd crd cc pp-f d d np1 n2 crd crd pn31 vbz vvn, cst pns31 vbds dt n1. pn31 vbz vvn pp-f np1 dt ord n1 cst vvd j n1 pp-f n1, cst p-acp n1 pp-f np1 pns31 vvd av d n1 pp-f n1, (vvg) av d c-acp pn31 vhz xx vbn vvn a-acp p-acp pn31 vbds. (18) sermon (DIV1) 310 Page 180
2077 3. It was a more cursed death. 3. It was a more cursed death. crd pn31 vbds dt av-dc j-vvn n1. (18) sermon (DIV1) 311 Page 180
2078 For he that is hanged, is accursed of God, Deut. 21. 23. Every death inflicted as a punishment due to him, on whom it is inflicted, is a token and testimony of Gods curse. For he that is hanged, is accursed of God, Deuteronomy 21. 23. Every death inflicted as a punishment due to him, on whom it is inflicted, is a token and testimony of God's curse. c-acp pns31 cst vbz vvn, vbz vvn pp-f np1, np1 crd crd np1 n1 vvn p-acp dt n1 j-jn p-acp pno31, p-acp ro-crq pn31 vbz vvn, vbz dt n1 cc n1 pp-f npg1 n1. (18) sermon (DIV1) 311 Page 180
2079 But hanging more especially, it exposing a man more then ordinary to the open view of all, to take notice of him, But hanging more especially, it exposing a man more then ordinary to the open view of all, to take notice of him, p-acp vvg av-dc av-j, pn31 vvg dt n1 av-dc cs j p-acp dt j n1 pp-f d, pc-acp vvi n1 pp-f pno31, (18) sermon (DIV1) 311 Page 180
2080 as one whom God hath accursed. as one whom God hath accursed. c-acp pi ro-crq n1 vhz vvn. (18) sermon (DIV1) 311 Page 180
2081 This I take to be the reason, why he that is hanged, is rather then any other, said to be accursed of God, This I take to be the reason, why he that is hanged, is rather then any other, said to be accursed of God, d pns11 vvb pc-acp vbi dt n1, c-crq pns31 cst vbz vvn, vbz av-c cs d n-jn, vvd pc-acp vbi vvn pp-f np1, (18) sermon (DIV1) 311 Page 180
2082 because he more especially is made a spectacle of Gods wrath and indignation against him. Because he more especially is made a spectacle of God's wrath and Indignation against him. c-acp pns31 av-dc av-j vbz vvn dt n1 pp-f npg1 n1 cc n1 p-acp pno31. (18) sermon (DIV1) 311 Page 180
2083 Christ (saith S. Paul) hath redeemed us from the curse of the Law, being made a curse for us; christ (Says S. Paul) hath redeemed us from the curse of the Law, being made a curse for us; np1 (vvz np1 np1) vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12; (18) sermon (DIV1) 311 Page 180
2084 for it is written, cursed is every one that hangeth on a tree, Gal. 3. 13. The Apostle there alledgeth that of Moses, and thence sheweth why Christ suffered on the Crosse rather then otherwise. for it is written, cursed is every one that hangs on a tree, Gal. 3. 13. The Apostle there allegeth that of Moses, and thence shows why christ suffered on the Cross rather then otherwise. c-acp pn31 vbz vvn, j-vvn vbz d pi cst vvz p-acp dt n1, np1 crd crd dt n1 a-acp vvz d pp-f np1, cc av vvz c-crq np1 vvd p-acp dt n1 av-c cs av. (18) sermon (DIV1) 311 Page 180
2085 Other reasons some give, viz. that as death came by it: Other Reasons Some give, viz. that as death Come by it: av-jn n2 d vvb, n1 cst p-acp n1 vvd p-acp pn31: (18) sermon (DIV1) 311 Page 180
2086 and that as Satan vanquished man by a tree, so Christ by the same means might vanquish Satan. and that as Satan vanquished man by a tree, so christ by the same means might vanquish Satan. cc cst p-acp np1 vvd n1 p-acp dt n1, av np1 p-acp dt d n2 vmd vvi np1. (18) sermon (DIV1) 311 Page 180
2087 But although Gods wisdome and power in so ordering it, may thus be observed, yet the Scripture doth not assign these reasons, But although God's Wisdom and power in so ordering it, may thus be observed, yet the Scripture does not assign these Reasons, p-acp cs ng1 n1 cc n1 p-acp av vvg pn31, vmb av vbi vvn, av dt n1 vdz xx vvi d n2, (18) sermon (DIV1) 311 Page 180
2088 but only the other, to wit, that so it might appear that Christ bare our sins, but only the other, to wit, that so it might appear that christ bore our Sins, cc-acp av-j dt n-jn, pc-acp vvi, cst av pn31 vmd vvi cst np1 vvd po12 n2, (18) sermon (DIV1) 311 Page 180
2089 and the curse that was due unto us for them. and the curse that was due unto us for them. cc dt n1 cst vbds j-jn p-acp pno12 p-acp pno32. (18) sermon (DIV1) 311 Page 180
2090 Ʋse. 1. What comfort then is here for us. 1. in all spirituall conflicts, in all distresses of consciences? Seeing Christ hath not only suffered, not only suffered death, Ʋse. 1. What Comfort then is Here for us. 1. in all spiritual conflicts, in all Distresses of Consciences? Seeing christ hath not only suffered, not only suffered death, n1. crd q-crq n1 av vbz av p-acp pno12. crd p-acp d j n2, p-acp d n2 pp-f n2? vvg np1 vhz xx av-j vvn, xx av-j vvn n1, (18) sermon (DIV1) 312 Page 180
2091 but even the death of the Crosse for us. but even the death of the Cross for us. cc-acp av dt n1 pp-f dt n1 p-acp pno12. (18) sermon (DIV1) 312 Page 180
2092 Therefore if that old Serpent the devill sting us, let us by faith look upon this brazen Serpent, Christ lift up upon the Crosse, Therefore if that old Serpent the Devil sting us, let us by faith look upon this brazen Serpent, christ lift up upon the Cross, av cs cst j n1 dt n1 vvb pno12, vvb pno12 p-acp n1 vvb p-acp d j n1, np1 vvd a-acp p-acp dt n1, (18) sermon (DIV1) 312 Page 180
2093 and then we shall be safe. and then we shall be safe. cc av pns12 vmb vbi j. (18) sermon (DIV1) 312 Page 180
2094 Christ being crucified for us, hath blotted out the hand-writing of Ordinances that was against us, which was contrary unto us, christ being Crucified for us, hath blotted out the handwriting of Ordinances that was against us, which was contrary unto us, np1 vbg vvn p-acp pno12, vhz vvn av dt n1 pp-f n2 cst vbds p-acp pno12, r-crq vbds j-jn p-acp pno12, (18) sermon (DIV1) 312 Page 180
2095 and hath taken it out of the way, nailing it unto his Crosse. and hath taken it out of the Way, nailing it unto his Cross. cc vhz vvn pn31 av pp-f dt n1, vvg pn31 p-acp po31 n1. (18) sermon (DIV1) 312 Page 180
2096 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it, Col. 2. 14, 15. 2. In all outward troubles and afflictions. And having spoiled principalities and Powers, he made a show of them openly, triumphing over them in it, Col. 2. 14, 15. 2. In all outward Troubles and afflictions. cc vhg vvn n2 cc n2, pns31 vvd dt n1 pp-f pno32 av-j, vvg p-acp pno32 p-acp pn31, np1 crd crd, crd crd p-acp d j n2 cc n2. (18) sermon (DIV1) 312 Page 181
2097 Do we suffer pain? Do we suffer shame? Why? did not Christ so before us? Yea, what is our suffering in comparison of his suffering? Therefore let us run with parience the race that is set before us, Looking unto Jesus the Author and finisher of our faith, who for the joy that was set before him endured the Crosse, despising the shame, &c. Heb 12. 1, 2. Paul though he suffered never so painfully, never so shamefully, Do we suffer pain? Do we suffer shame? Why? did not christ so before us? Yea, what is our suffering in comparison of his suffering? Therefore let us run with parience the raze that is Set before us, Looking unto jesus the Author and finisher of our faith, who for the joy that was Set before him endured the Cross, despising the shame, etc. Hebrew 12. 1, 2. Paul though he suffered never so painfully, never so shamefully, vdb pns12 vvi n1? vdb pns12 vvi n1? q-crq? vdd xx np1 av p-acp pno12? uh, q-crq vbz po12 n1 p-acp n1 pp-f po31 n1? av vvb pno12 vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12, vvg p-acp np1 dt n1 cc n1 pp-f po12 n1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31 vvd dt n1, vvg dt n1, av n1 crd crd, crd np1 c-acp pns31 vvd av av av-j, av-x av av-j, (18) sermon (DIV1) 313 Page 181
2098 yet gloried in Christ crucified, and abhorred to glory in any thing besides. yet gloried in christ Crucified, and abhorred to glory in any thing beside. av vvn p-acp np1 vvd, cc vvn p-acp n1 p-acp d n1 a-acp. (18) sermon (DIV1) 313 Page 181
2099 God forbid (said he) that I should glory in any thing, save in the Crosse of our Lord Jesus Christ, whereby the world is crucified unto me, God forbid (said he) that I should glory in any thing, save in the Cross of our Lord jesus christ, whereby the world is Crucified unto me, np1 vvb (vvd pns31) d pns11 vmd vvi p-acp d n1, vvb p-acp dt n1 pp-f po12 n1 np1 np1, c-crq dt n1 vbz vvn p-acp pno11, (18) sermon (DIV1) 313 Page 181
2100 and I unto the world, Gal. 6. 14. We read that when the Israelites passing through the wildernesse towards Canaan, came to a place where was water, and I unto the world, Gal. 6. 14. We read that when the Israelites passing through the Wilderness towards Canaan, Come to a place where was water, cc pns11 p-acp dt n1, np1 crd crd pns12 vvb cst c-crq dt np2 vvg p-acp dt n1 p-acp np1, vvd p-acp dt n1 c-crq vbds n1, (18) sermon (DIV1) 313 Page 181
2101 but bitter, that they could not drink of it, Moses (as the Lord appointed) cast in a tree into the water, and so it became sweet. but bitter, that they could not drink of it, Moses (as the Lord appointed) cast in a tree into the water, and so it became sweet. cc-acp j, cst pns32 vmd xx vvi pp-f pn31, np1 (c-acp dt n1 vvn) vvd p-acp dt n1 p-acp dt n1, cc av pn31 vvd j. (18) sermon (DIV1) 313 Page 181
2102 So whatsoever bitter waters of affliction we meet with, as we passe thorough the wildernesse of this world unto the heavenly Canaan, let us cast into them the tree on which Christ suffered, let us meditate of Christs suffering upon the Crosse, and this will sweeten all. So whatsoever bitter waters of affliction we meet with, as we pass through the Wilderness of this world unto the heavenly Canaan, let us cast into them the tree on which christ suffered, let us meditate of Christ suffering upon the Cross, and this will sweeten all. np1 r-crq j n2 pp-f n1 pns12 vvb p-acp, c-acp pns12 vvb p-acp dt n1 pp-f d n1 p-acp dt j np1, vvb pno12 vvi p-acp pno32 dt n1 p-acp r-crq np1 vvd, vvb pno12 vvi pp-f npg1 n1 p-acp dt n1, cc d vmb vvi d. (18) sermon (DIV1) 313 Page 181
2103 Christ by his cursed death which he suffered, hath taken away the cursednesse of all our suffering, christ by his cursed death which he suffered, hath taken away the cursedness of all our suffering, np1 p-acp po31 j-vvn n1 r-crq pns31 vvd, vhz vvn av dt n1 pp-f d po12 n1, (18) sermon (DIV1) 313 Page 181
2104 so that all shall work together for our good, Rom. 8. 28. Vse 2. Therefore let us labour and have a care to know Christ crucified; so that all shall work together for our good, Rom. 8. 28. Use 2. Therefore let us labour and have a care to know christ Crucified; av cst d vmb vvi av p-acp po12 j, np1 crd crd vvb crd av vvb pno12 vvi cc vhb dt n1 pc-acp vvi np1 vvd; (18) sermon (DIV1) 313 Page 181
2105 let all our thoughts and meditations be taken up about him. let all our thoughts and meditations be taken up about him. vvb d po12 n2 cc n2 vbb vvn a-acp p-acp pno31. (18) sermon (DIV1) 314 Page 181
2106 I determined (saith S. Paul) to know nothing among you, save Jesus Christ and him crucified, 1 Cor. 2. 2. He means that all his preaching and teaching among them, should aim at this, that they might rightly know Jesus Christ and him crucified. I determined (Says S. Paul) to know nothing among you, save jesus christ and him Crucified, 1 Cor. 2. 2. He means that all his preaching and teaching among them, should aim At this, that they might rightly know jesus christ and him Crucified. pns11 vvd (vvz np1 np1) pc-acp vvi pix p-acp pn22, vvb np1 np1 cc pno31 vvd, vvn np1 crd crd pns31 vvz cst d po31 vvg cc vvg p-acp pno32, vmd vvi p-acp d, cst pns32 vmd av-jn vvi np1 np1 cc pno31 vvd. (18) sermon (DIV1) 314 Page 181
2107 The preaching of Christ crucified is that foolishnesse of preaching (as the world accounts it) by which it pleaseth God to save them that beleeve, 1 Cor. 1. 21. For the preaching of the Crosse (saith he there v. 18.) is foolishnesse to them that perish, The preaching of christ Crucified is that foolishness of preaching (as the world accounts it) by which it Pleases God to save them that believe, 1 Cor. 1. 21. For the preaching of the Cross (Says he there v. 18.) is foolishness to them that perish, dt vvg pp-f np1 vvn vbz cst n1 pp-f vvg (c-acp dt n1 vvz pn31) p-acp r-crq pn31 vvz np1 pc-acp vvi pno32 cst vvb, vvn np1 crd crd p-acp dt vvg pp-f dt j (vvz pns31 a-acp n1 crd) vbz n1 p-acp pno32 cst vvb, (18) sermon (DIV1) 314 Page 181
2108 but unto us which are saved it is the power of God. but unto us which Are saved it is the power of God. cc-acp p-acp pno12 r-crq vbr vvn pn31 vbz dt n1 pp-f np1. (18) sermon (DIV1) 314 Page 181
2109 So again v. 23. & 24. But we preach Christ crucified, unto the Jews a stumbling block, So again v. 23. & 24. But we preach christ Crucified, unto the jews a stumbling block, av av n1 crd cc crd cc-acp pns12 vvb np1 vvd, p-acp dt np2 dt j-vvg n1, (18) sermon (DIV1) 314 Page 181
2110 and to the Greeks foolishnesse, But unto them which are called both Jews and Greeks, Christ the power of God, and the wisdome of God. and to the Greeks foolishness, But unto them which Are called both jews and Greeks, christ the power of God, and the Wisdom of God. cc p-acp dt njpg2 n1, cc-acp p-acp pno32 r-crq vbr vvn d np2 cc np1, np1 dt n1 pp-f np1, cc dt n1 pp-f np1. (18) sermon (DIV1) 314 Page 181
2111 True it is, we preach Christs Incarnation, and the holinesse of his conversation whilest he lived upon earth, his Resurrection, Ascension, &c. yet still with reference to his Crosse, either as going before, and making way for it; True it is, we preach Christ Incarnation, and the holiness of his Conversation whilst he lived upon earth, his Resurrection, Ascension, etc. yet still with Referente to his Cross, either as going before, and making Way for it; av-j pn31 vbz, pns12 vvb npg1 n1, cc dt n1 pp-f po31 n1 cs pns31 vvd p-acp n1, po31 n1, n1, av av av p-acp n1 p-acp po31 n1, av-d c-acp vvg a-acp, cc vvg n1 p-acp pn31; (18) sermon (DIV1) 314 Page 182
2112 or as following after, and shewing the efficacy of it. Yea, we preach the Law, but with reference to Christ crucified; or as following After, and showing the efficacy of it. Yea, we preach the Law, but with Referente to christ Crucified; cc c-acp vvg a-acp, cc vvg dt n1 pp-f pn31. uh, pns12 vvb dt n1, cc-acp p-acp n1 p-acp np1 vvd; (18) sermon (DIV1) 314 Page 182
2113 either to convince of sin, and so to shew the need of Christ, or to preserve from sin, and to conform unto Christ. either to convince of since, and so to show the need of christ, or to preserve from since, and to conform unto christ. d pc-acp vvi pp-f n1, cc av pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi p-acp n1, cc pc-acp vvi p-acp np1. (18) sermon (DIV1) 314 Page 182
2114 By the law is the knowledge of sin, saith the Apostle, Rom. 3. 20. And so the Law is the rule of righteousnesse, according to which Christ himself did walk, By the law is the knowledge of since, Says the Apostle, Rom. 3. 20. And so the Law is the Rule of righteousness, according to which christ himself did walk, p-acp dt n1 vbz dt n1 pp-f n1, vvz dt n1, np1 crd crd cc av dt n1 vbz dt n1 pp-f n1, vvg p-acp r-crq np1 px31 vdd vvi, (18) sermon (DIV1) 314 Page 182
2115 and so must they that are in Christ. and so must they that Are in christ. cc av vmb pns32 cst vbr p-acp np1. (18) sermon (DIV1) 314 Page 182
2116 He that saith he abideth in him, ought himself to walk, even as he walked, 1 Joh. 2. 6. Circumcision is nothing, and uncircumcision is nothing, He that Says he Abideth in him, ought himself to walk, even as he walked, 1 John 2. 6. Circumcision is nothing, and uncircumcision is nothing, pns31 cst vvz pns31 vvz p-acp pno31, vmd px31 pc-acp vvi, av c-acp pns31 vvd, vvn np1 crd crd n1 vbz pix, cc n1 vbz pix, (18) sermon (DIV1) 314 Page 182
2117 but the keeping of the Commandements of God, 1 Cor. 7. 19. For in Christ Jesus neither circumcision availeth any thing, but the keeping of the commandments of God, 1 Cor. 7. 19. For in christ jesus neither circumcision availeth any thing, cc-acp dt n-vvg pp-f dt n2 pp-f np1, vvn np1 crd crd c-acp p-acp np1 np1 av-dx n1 vvz d n1, (18) sermon (DIV1) 314 Page 182
2118 nor uncircumcision, but faith which worketh thorough love, Gal. 5. 6. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which works through love, Gal. 5. 6. For in christ jesus neither circumcision availeth any thing, ccx n1, cc-acp n1 r-crq vvz p-acp n1, np1 crd crd c-acp p-acp np1 np1 av-dx n1 vvz d n1, (18) sermon (DIV1) 314 Page 182
2119 nor uncircumcision, but a new Creature. nor uncircumcision, but a new Creature. ccx n1, cc-acp dt j n1. (18) sermon (DIV1) 314 Page 182
2120 And as many as walk according to this rule (viz. of a new creature, of faith that worketh thorough love, And as many as walk according to this Rule (viz. of a new creature, of faith that works through love, cc c-acp d c-acp vvi vvg p-acp d n1 (n1 pp-f dt j n1, pp-f n1 cst vvz p-acp n1, (18) sermon (DIV1) 314 Page 182
2121 and of the keeping of Gods Commandements) peace shall be upon them, and mercy, &c. Gal. 6. 15. 16. In a word, and of the keeping of God's commandments) peace shall be upon them, and mercy, etc. Gal. 6. 15. 16. In a word, cc pp-f dt n-vvg pp-f npg1 n2) n1 vmb vbi p-acp pno32, cc n1, av np1 crd crd crd p-acp dt n1, (18) sermon (DIV1) 314 Page 182
2122 as Christ was crucified, so also must we be crucified, or els Christ crucified shal profit us nothing. as christ was Crucified, so also must we be Crucified, or Else christ Crucified shall profit us nothing. c-acp np1 vbds vvn, av av vmb pns12 vbi vvn, cc av np1 vvd vmb vvi pno12 pix. (18) sermon (DIV1) 314 Page 182
2123 Knowing this that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin, Rom. 6. 6. I am crucified with Christ, neverthelesse I live, Knowing this that our old man is Crucified with him, that the body of since might be destroyed, that henceforth we should not serve since, Rom. 6. 6. I am Crucified with christ, nevertheless I live, vvg d d po12 j n1 vbz vvn p-acp pno31, cst dt n1 pp-f n1 vmd vbi vvn, cst av pns12 vmd xx vvi n1, np1 crd crd pns11 vbm vvn p-acp np1, av pns11 vvb, (18) sermon (DIV1) 314 Page 182
2124 yet not I but Christ doth live in me, and the life which I now live, I live by faith in the Son of God, who loved me, yet not I but christ does live in me, and the life which I now live, I live by faith in the Son of God, who loved me, av xx pns11 p-acp np1 vdz vvi p-acp pno11, cc dt n1 r-crq pns11 av vvi, pns11 vvb p-acp n1 p-acp dt n1 pp-f np1, r-crq vvd pno11, (18) sermon (DIV1) 314 Page 182
2125 and gave himself for me, Gal. •. 20. And they that are Christs have crucified the flesh with the affections and lusts, Gal. 5. 24. Such as wilfully give themselves up to evill and sinfull courses, are the enemies of the Crosse of Christ, as the Apostle calls them, Phil: 3. 18. They do what in them lies, to make the Crosse of Christ of no effect. and gave himself for me, Gal. •. 20. And they that Are Christ have Crucified the Flesh with the affections and Lustiest, Gal. 5. 24. Such as wilfully give themselves up to evil and sinful courses, Are the enemies of the Cross of christ, as the Apostle calls them, Philip: 3. 18. They do what in them lies, to make the Cross of christ of no Effect. cc vvd px31 p-acp pno11, np1 •. crd cc pns32 cst vbr npg1 vhb vvd dt n1 p-acp dt n2 cc n2, np1 crd crd d c-acp av-j vvi px32 a-acp p-acp j-jn cc j n2, vbr dt n2 pp-f dt n1 pp-f np1, p-acp dt n1 vvz pno32, np1: crd crd pns32 vdb r-crq p-acp pno32 vvz, pc-acp vvi dt n1 pp-f np1 pp-f dx n1. (18) sermon (DIV1) 314 Page 182
2126 For he his own self bare our sins in his body on the tree, that we being dead unto sin, should live unto righteousnesse, 1 Pet. 2. 24. For he his own self bore our Sins in his body on the tree, that we being dead unto since, should live unto righteousness, 1 Pet. 2. 24. c-acp pns31 po31 d n1 vvd po12 n2 p-acp po31 n1 p-acp dt n1, cst pns12 vbg j p-acp n1, vmd vvi p-acp n1, vvn np1 crd crd (18) sermon (DIV1) 314 Page 182
2127 Caution. But let us take heed and beware of the superstition and idolatry of the Papists, who adore the Crosse, Caution. But let us take heed and beware of the Superstition and idolatry of the Papists, who adore the Cross, n1. p-acp vvb pno12 vvi n1 cc vvi pp-f dt n1 cc n1 pp-f dt njp2, r-crq vvb dt n1, (18) sermon (DIV1) 315 Page 182
2128 and make an Idoll of it. and make an Idol of it. cc vvi dt n1 pp-f pn31. (18) sermon (DIV1) 315 Page 182
2129 Bellarmine sticks not to affirm, that the signe of the Crosse doth affright and chase away the devills, drive away diseases, Bellarmine sticks not to affirm, that the Signen of the Cross does affright and chase away the Devils, drive away diseases, np1 vvz xx pc-acp vvi, cst dt n1 pp-f dt n1 vdz vvi cc vvi av dt n2, vvb av n2, (18) sermon (DIV1) 315 Page 183
2130 and all evills, and sanctifie those things upon which it is imprinted. But the Scripture doth teach us otherwise; and all evils, and sanctify those things upon which it is imprinted. But the Scripture does teach us otherwise; cc d n2-jn, cc vvi d n2 p-acp r-crq pn31 vbz vvn. p-acp dt n1 vdz vvi pno12 av; (18) sermon (DIV1) 315 Page 183
2131 viz. that it is faith in Christ crucified, and not the signe of the Crosse, whereby we must resist Satan, viz. that it is faith in christ Crucified, and not the Signen of the Cross, whereby we must resist Satan, n1 cst pn31 vbz n1 p-acp np1 vvd, cc xx dt n1 pp-f dt n1, c-crq pns12 vmb vvi np1, (18) sermon (DIV1) 315 Page 183
2132 and whereby we must obtain of God whatsoever is requisite and needfull for us: and whereby we must obtain of God whatsoever is requisite and needful for us: cc c-crq pns12 vmb vvi pp-f np1 r-crq vbz j cc j p-acp pno12: (18) sermon (DIV1) 315 Page 183
2133 The devill your adversary goeth about like a roaring Lion, &c. Whom resist stedfast in the faith, 1 Pet. 5. 8, 9. Whatsoever you shall ask the Father in my Name, he will give it you, Joh. 16. 23. Again we must also take heed and beware of the blasphemy of the Socinians, who hold that Christ suffered death, The Devil your adversary Goes about like a roaring lion, etc. Whom resist steadfast in the faith, 1 Pet. 5. 8, 9. Whatsoever you shall ask the Father in my Name, he will give it you, John 16. 23. Again we must also take heed and beware of the blasphemy of the socinians, who hold that christ suffered death, dt n1 po22 n1 vvz a-acp av-j dt j-vvg n1, av ro-crq vvb j p-acp dt n1, vvn np1 crd crd, crd r-crq pn22 vmb vvi dt n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22, np1 crd crd av pns12 vmb av vvi n1 cc vvi pp-f dt n1 pp-f dt njp2, r-crq vvb cst np1 vvd n1, (18) sermon (DIV1) 315 Page 183
2134 even the death of the Crosse, only to confirm his Doctrine, and to give us an example, even the death of the Cross, only to confirm his Doctrine, and to give us an Exampl, av dt n1 pp-f dt n1, av-j pc-acp vvi po31 n1, cc pc-acp vvi pno12 dt n1, (18) sermon (DIV1) 315 Page 183
2135 but not to bear the curse that was due unto us, and so to satisfie the justice of God for us. but not to bear the curse that was due unto us, and so to satisfy the Justice of God for us. cc-acp xx pc-acp vvi dt n1 cst vbds j-jn p-acp pno12, cc av pc-acp vvi dt n1 pp-f np1 p-acp pno12. (18) sermon (DIV1) 315 Page 183
2136 But what more repugnant to the Scripture, which saith that Christ was made sin (that is, a sacrifice for sin) and a curse for us, 2 Cor. 5. 24. Gal. 3. 13. I conclude with the words of S. Peter, Ye therefore beloved, seeing ye know these things before, beware least ye also be carried away with the errour of the wicked, But what more repugnant to the Scripture, which Says that christ was made since (that is, a sacrifice for since) and a curse for us, 2 Cor. 5. 24. Gal. 3. 13. I conclude with the words of S. Peter, You Therefore Beloved, seeing you know these things before, beware lest you also be carried away with the error of the wicked, p-acp r-crq dc j p-acp dt n1, r-crq vvz cst np1 vbds vvn n1 (cst vbz, dt n1 p-acp n1) cc dt n1 p-acp pno12, crd np1 crd crd np1 crd crd pns11 vvb p-acp dt n2 pp-f n1 np1, pn22 av j-vvn, vvg pn22 vvb d n2 a-acp, vvb cs pn22 av vbi vvn av p-acp dt n1 pp-f dt j, (18) sermon (DIV1) 315 Page 183
2137 and fall from your own sted fastnesse: and fallen from your own stead fastness: cc vvi p-acp po22 d n1 n1: (18) sermon (DIV1) 315 Page 183
2138 But grow in grace, and in the knowledge of our Lord and Saviour Jesut Christ, to him be glory both now and for ever, Amen. 2 Pet. 3. 17, 18. But grow in grace, and in the knowledge of our Lord and Saviour Jesuit christ, to him be glory both now and for ever, Amen. 2 Pet. 3. 17, 18. cc-acp vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 vvn np1, p-acp pno31 vbb n1 av-d av cc p-acp av, uh-n. crd np1 crd crd, crd (18) sermon (DIV1) 315 Page 183
2139 THE SIXTEENTH SERMON. 1 COR. 15. 4. And that he was buried. THE SIXTEENTH SERMON. 1 COR. 15. 4. And that he was buried. dt ord n1. crd np1. crd crd cc cst pns31 vbds vvn. (19) sermon (DIV1) 315 Page 183
2140 THe Apostle here in the beginning of this Chapter puts the Corinthians in mind of the Gospell which he had preached unto them, THe Apostle Here in the beginning of this Chapter puts the Corinthians in mind of the Gospel which he had preached unto them, dt n1 av p-acp dt n-vvg pp-f d n1 vvz dt np1 p-acp n1 pp-f dt n1 r-crq pns31 vhd vvn p-acp pno32, (19) sermon (DIV1) 316 Page 183
2141 and rehearseth some of the chief heads of it, amongst the rest this of Christs buriall, and rehearseth Some of the chief Heads of it, among the rest this of Christ burial, cc vvz d pp-f dt j-jn n2 pp-f pn31, p-acp dt n1 d pp-f npg1 n1, (19) sermon (DIV1) 316 Page 184
2142 so that this is a point for Ministers to preach, and for people to think of, viz. That Christ was buried. so that this is a point for Ministers to preach, and for people to think of, viz. That christ was buried. av cst d vbz dt n1 p-acp n2 pc-acp vvi, cc p-acp n1 pc-acp vvi pp-f, n1 cst np1 vbds vvn. (19) sermon (DIV1) 316 Page 184
2143 This is recorded by all the Evangelists; This is recorded by all the Evangelists; d vbz vvn p-acp d dt n2; (19) sermon (DIV1) 317 Page 184
2144 and it was also long before spoken of by the Prophet Isaiah, And he made his grave with the wicked, and it was also long before spoken of by the Prophet Isaiah, And he made his grave with the wicked, cc pn31 vbds av av-j c-acp vvn pp-f p-acp dt n1 np1, cc pns31 vvd po31 n1 p-acp dt j, (19) sermon (DIV1) 317 Page 184
2145 and with the rich in his death, Esa. 53. 9. It was likewise prefigured in that which happened to the Prophet Jonas, For as Jonas was three dayes and three nights in the Whales belly, and with the rich in his death, Isaiah 53. 9. It was likewise prefigured in that which happened to the Prophet Jonah, For as Jonah was three days and three nights in the Whale's belly, cc p-acp dt j p-acp po31 n1, np1 crd crd pn31 vbds av vvd p-acp d r-crq vvd p-acp dt n1 np1, c-acp c-acp np1 vbds crd n2 cc crd n2 p-acp dt ng1 n1, (19) sermon (DIV1) 317 Page 184
2146 so shall the Son of man be three dayes and three nights in the heart of the earth, (that is, in the grave) said Christ, Mat. 12. 40. so shall the Son of man be three days and three nights in the heart of the earth, (that is, in the grave) said christ, Mathew 12. 40. av vmb dt n1 pp-f n1 vbb crd n2 cc crd n2 p-acp dt n1 pp-f dt n1, (cst vbz, p-acp dt n1) vvd np1, np1 crd crd (19) sermon (DIV1) 317 Page 184
2147 Ob. It may be objected, that such as were crucified as Christ was, did not use to be buried, Ob. It may be objected, that such as were Crucified as christ was, did not use to be buried, np1 pn31 vmb vbi vvn, cst d c-acp vbdr vvn p-acp np1 vbds, vdd xx vvi pc-acp vbi vvn, (19) sermon (DIV1) 318 Page 184
2148 but were wont to hang upon the Crosse untill they rotted, and to that end there were Souldiers appointed to watch them, but were wont to hang upon the Cross until they rotted, and to that end there were Soldiers appointed to watch them, cc-acp vbdr j pc-acp vvi p-acp dt j c-acp pns32 vvd, cc p-acp d n1 a-acp vbdr n2 vvd pc-acp vvi pno32, (19) sermon (DIV1) 318 Page 184
2149 lest any should come to take them away to bury them. lest any should come to take them away to bury them. cs d vmd vvi pc-acp vvi pno32 av pc-acp vvi pno32. (19) sermon (DIV1) 318 Page 184
2150 Thus they used to deal with those that were crucified, as they relate who are versed in the Antiquities of the Romanes, among whom crucifying was in use, Thus they used to deal with those that were Crucified, as they relate who Are versed in the Antiquities of the Romans, among whom crucifying was in use, av pns32 vvd pc-acp vvi p-acp d cst vbdr vvn, c-acp pns32 vvb r-crq vbr vvn p-acp dt n2 pp-f dt njp2, p-acp ro-crq vvg vbds p-acp n1, (19) sermon (DIV1) 318 Page 184
2151 and so (as before was shewed) they having dominion over the Jews, by that means it was that Christ was crucified. and so (as before was showed) they having dominion over the jews, by that means it was that christ was Crucified. cc av (c-acp a-acp vbds vvn) pns32 vhg n1 p-acp dt np2, p-acp cst vvz pn31 vbds cst np1 vbds vvn. (19) sermon (DIV1) 318 Page 184
2152 Ans. I answer, that although that were the custome of the Romanes not to permit those whom they did crucifie to be buried, Ans. I answer, that although that were the custom of the Romans not to permit those whom they did crucify to be buried, np1 pns11 vvb, cst cs d vbdr dt n1 pp-f dt njp2 xx pc-acp vvi d r-crq pns32 vdd vvi pc-acp vbi vvn, (19) sermon (DIV1) 319 Page 184
2153 yet they were so indulgent to the Jews as to suffer them to observe their owne Lawes which God prescribed unto them. yet they were so indulgent to the jews as to suffer them to observe their own Laws which God prescribed unto them. av pns32 vbdr av j p-acp dt np2 p-acp pc-acp vvi pno32 pc-acp vvi po32 d n2 r-crq np1 vvn p-acp pno32. (19) sermon (DIV1) 319 Page 184
2154 Now one Law which the Jewes were to observe, was this, that if any were hanged on a tree, he should not hang all night, Now one Law which the Jews were to observe, was this, that if any were hanged on a tree, he should not hang all night, av crd n1 r-crq dt np2 vbdr p-acp vvb, vbds d, cst cs d vbdr vvn p-acp dt n1, pns31 vmd xx vvi d n1, (19) sermon (DIV1) 319 Page 184
2155 but be taken down at even, Deut. 21. 23. And so S. John relates, that the Jewes came to Pilate and desired him that the bodies (of Christ, but be taken down At even, Deuteronomy 21. 23. And so S. John relates, that the Jews Come to Pilate and desired him that the bodies (of christ, cc-acp vbi vvn a-acp p-acp av, np1 crd crd cc av n1 np1 vvz, cst dt np2 vvd p-acp np1 cc vvd pno31 d dt n2 (pp-f np1, (19) sermon (DIV1) 319 Page 184
2156 and the other that were crucified with him) might not remain on the Crosse on the Sabbath day, which was the day after they were crucified, Joh. 19. 31. There was then more especiall cause why they desired to have the bodies taken down, and the other that were Crucified with him) might not remain on the Cross on the Sabbath day, which was the day After they were Crucified, John 19. 31. There was then more especial cause why they desired to have the bodies taken down, cc dt n-jn cst vbdr vvn p-acp pno31) vmd xx vvi p-acp dt n1 p-acp dt n1 n1, r-crq vbds dt n1 c-acp pns32 vbdr vvn, np1 crd crd pc-acp vbds av av-dc j n1 c-crq pns32 vvd pc-acp vhi dt n2 vvn a-acp, (19) sermon (DIV1) 319 Page 184
2157 because besides that Law in Deuteronomie before mentioned, the day after was the Sabbath day, Because beside that Law in Deuteronomy before mentioned, the day After was the Sabbath day, c-acp p-acp d n1 p-acp np1 a-acp vvn, dt n1 a-acp vbds dt n1 n1, (19) sermon (DIV1) 319 Page 184
2158 and an extraordinary Sabbath (as it is there said, for that Sabbath day was an high day ) by reason of the feast of the Passeover, which also was at that time. and an extraordinary Sabbath (as it is there said, for that Sabbath day was an high day) by reason of the feast of the Passover, which also was At that time. cc dt j n1 (c-acp pn31 vbz a-acp vvn, p-acp d n1 n1 vbds dt j n1) p-acp n1 pp-f dt n1 pp-f dt np1, r-crq av vbds p-acp d n1. (19) sermon (DIV1) 319 Page 185
2159 But by this place of the Evangelist we may see that the Romans were not so strict with the Jewes, But by this place of the Evangelist we may see that the Roman were not so strict with the Jews, p-acp p-acp d n1 pp-f dt np1 pns12 vmb vvi cst dt njp2 vbdr xx av j p-acp dt np2, (19) sermon (DIV1) 319 Page 185
2160 but that they would let them injoy their liberty in things that did concern their Religion. but that they would let them enjoy their liberty in things that did concern their Religion. cc-acp cst pns32 vmd vvi pno32 vvi po32 n1 p-acp n2 cst vdd vvi po32 n1. (19) sermon (DIV1) 319 Page 185
2161 And moreover the Evangelists shew that there was speciall leave given by Pilate the Romane Governour for Christs buriall, Joh. 19. 38. And the like may be seen in the other Evangelists. And moreover the Evangelists show that there was special leave given by Pilate the Roman Governor for Christ burial, John 19. 38. And the like may be seen in the other Evangelists. cc av dt n2 vvb cst a-acp vbds j n1 vvn p-acp np1 dt jp n1 p-acp npg1 n1, np1 crd crd cc dt av-j vmb vbi vvn p-acp dt j-jn n2. (19) sermon (DIV1) 319 Page 185
2162 It was meet that Christ should be buried: It was meet that christ should be buried: pn31 vbds j cst np1 vmd vbi vvn: (19) sermon (DIV1) 320 Page 185
2163 First, for the greater certainty of his death, that it might the better appear that he was dead indeed, and not in appearance only; First, for the greater certainty of his death, that it might the better appear that he was dead indeed, and not in appearance only; ord, p-acp dt jc n1 pp-f po31 n1, cst pn31 vmd dt av-jc vvi cst pns31 vbds j av, cc xx p-acp n1 av-j; (19) sermon (DIV1) 320 Page 185
2164 for none use to be buried, but such as are first dead: for none use to be buried, but such as Are First dead: c-acp pix vvb pc-acp vbi vvn, cc-acp d c-acp vbr ord j: (19) sermon (DIV1) 320 Page 185
2165 And Pilate was very carefull to be certified first of Christs death, before he would give leave that he should be buried, Mar. 15. 43, 44, 45. 2. For the greater certainty of his Resurrection: And Pilate was very careful to be certified First of Christ death, before he would give leave that he should be buried, Mar. 15. 43, 44, 45. 2. For the greater certainty of his Resurrection: cc np1 vbds av j pc-acp vbi vvn ord pp-f npg1 n1, c-acp pns31 vmd vvi n1 cst pns31 vmd vbi vvn, np1 crd crd, crd, crd crd p-acp dt jc n1 pp-f po31 n1: (19) sermon (DIV1) 320 Page 185
2166 And in this respect the Evangelists observe not only that Christ was buried, but also they record the circumstances of his buriall, And in this respect the Evangelists observe not only that christ was buried, but also they record the Circumstances of his burial, cc p-acp d n1 dt n2 vvb xx j cst np1 vbds vvn, cc-acp av pns32 vvb dt n2 pp-f po31 n1, (19) sermon (DIV1) 321 Page 185
2167 and shew how he was buried, viz. In a new sepulchre wherein never man was laid, Joh. 19. 41, 42. That so none might cavill, and show how he was buried, viz. In a new Sepulchre wherein never man was laid, John 19. 41, 42. That so none might cavil, cc vvb c-crq pns31 vbds vvn, n1 p-acp dt j n1 c-crq av-x n1 vbds vvn, np1 crd crd, crd cst av pix vmd n1, (19) sermon (DIV1) 321 Page 185
2168 and say, it was not Christ, but some other that did arise from the dead; and that none also might pretend that Christ did not rise by his owne power, and say, it was not christ, but Some other that did arise from the dead; and that none also might pretend that christ did not rise by his own power, cc vvi, pn31 vbds xx np1, cc-acp d n-jn cst vdd vvi p-acp dt j; cc cst pix av vmd vvi cst np1 vdd xx vvi p-acp po31 d n1, (19) sermon (DIV1) 321 Page 185
2169 but by the touch of some other who had been buried in the same grave before: but by the touch of Some other who had been buried in the same grave before: cc-acp p-acp dt n1 pp-f d n-jn r-crq vhd vbn vvn p-acp dt d n1 a-acp: (19) sermon (DIV1) 321 Page 185
2170 As we read of one, who being cast into the grave where the Prophet Elisha was buried, by the touch of the dead bones of the Prophet revived, 2 King. 13. 21. As we read of one, who being cast into the grave where the Prophet Elisha was buried, by the touch of the dead bones of the Prophet revived, 2 King. 13. 21. c-acp pns12 vvb pp-f crd, r-crq vbg vvn p-acp dt n1 c-crq dt n1 np1 vbds vvn, p-acp dt n1 pp-f dt j n2 pp-f dt n1 vvn, crd n1. crd crd (19) sermon (DIV1) 321 Page 185
2171 And again, the Evangelists record that Christ was laid in a sepulchre which was hewen out of a Rock, And again, the Evangelists record that christ was laid in a Sepulchre which was hewn out of a Rock, cc av, dt n2 vvb cst np1 vbds vvn p-acp dt n1 r-crq vbds vvn av pp-f dt n1, (19) sermon (DIV1) 322 Page 185
2172 and that a great stone was rolled to the door of the sepulchre, and that the stone vvas sealed, and that a great stone was rolled to the door of the Sepulchre, and that the stone was sealed, cc cst dt j n1 vbds vvn p-acp dt n1 pp-f dt n1, cc cst dt n1 vbds vvn, (19) sermon (DIV1) 322 Page 185
2173 and a watch set to keep the sepulchre, Mat. 27. 60, 66. So that it could not with any probability be pretended that either by undermining or otherwise, Christ was stolne out of the sepulchre. and a watch Set to keep the Sepulchre, Mathew 27. 60, 66. So that it could not with any probability be pretended that either by undermining or otherwise, christ was stolen out of the Sepulchre. cc dt n1 vvd pc-acp vvi dt n1, np1 crd crd, crd av cst pn31 vmd xx p-acp d n1 vbi vvn cst d p-acp vvg cc av, np1 vbds vvn av pp-f dt n1. (19) sermon (DIV1) 322 Page 185
2174 3. Christs burial was a further degree of his humiliation: 3. Christ burial was a further degree of his humiliation: crd npg1 n1 vbds dt jc n1 pp-f po31 n1: (19) sermon (DIV1) 323 Page 185
2175 It was much for him to die, and more to die the death of the Crosse, It was much for him to die, and more to die the death of the Cross, pn31 vbds av-d p-acp pno31 pc-acp vvi, cc av-dc pc-acp vvi dt n1 pp-f dt n1, (19) sermon (DIV1) 323 Page 185
2176 and yet more to condescend and stoop so low, as to be laid in the grave the common receptacle of the dead. and yet more to condescend and stoop so low, as to be laid in the grave the Common receptacle of the dead. cc av av-dc pc-acp vvi cc vvi av j, c-acp pc-acp vbi vvn p-acp dt j dt j n1 pp-f dt j. (19) sermon (DIV1) 323 Page 185
2177 Job speaking of a man that is high and eminent in the world vvhile he liveth, shevves that yet vvhen he dieth he shall be brought so low as to be laid in the grave: Job speaking of a man that is high and eminent in the world while he lives, shows that yet when he Dieth he shall be brought so low as to be laid in the grave: np1 vvg pp-f dt n1 cst vbz j cc j p-acp dt n1 cs pns31 vvz, vvz cst av c-crq pns31 vvz pns31 vmb vbi vvn av av-j c-acp pc-acp vbi vvn p-acp dt n1: (19) sermon (DIV1) 323 Page 186
2178 Who shal declare his way to his face? and who shal repay him what he hath done? Yet shall he be brought to the grave, Who shall declare his Way to his face? and who shall repay him what he hath done? Yet shall he be brought to the grave, r-crq vmb vvi po31 n1 p-acp po31 n1? cc q-crq vmb vvi pno31 r-crq pns31 vhz vdn? av vmb pns31 vbi vvn p-acp dt n1, (19) sermon (DIV1) 323 Page 186
2179 and shal remain in the tomb, the clods of the valley shall be sweet unto him, &c. Iob 21. 31, 32, 33. 4. This served to make Christs victory over death, & over him that had the power of death, that is, the Devill, the more glorious; and shall remain in the tomb, the clods of the valley shall be sweet unto him, etc. Job 21. 31, 32, 33. 4. This served to make Christ victory over death, & over him that had the power of death, that is, the devil, the more glorious; cc vmb vvi p-acp dt n1, dt n2 pp-f dt n1 vmb vbi j p-acp pno31, av np1 crd crd, crd, crd crd np1 vvd pc-acp vvi npg1 n1 p-acp n1, cc p-acp pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1, dt av-dc j; (19) sermon (DIV1) 323 Page 186
2180 that he not only died, but also was buried; that he not only died, but also was buried; cst pns31 xx av-j vvn, cc-acp av vbds vvn; (19) sermon (DIV1) 324 Page 186
2181 death seemed to have ful conquest over Christ, having gotten him into its den, yet even there did Christ vanquish and subdue it: death seemed to have full conquest over christ, having got him into its den, yet even there did christ vanquish and subdue it: n1 vvd pc-acp vhi j n1 p-acp np1, vhg vvn pno31 p-acp po31 n1, av av a-acp vdd np1 vvi cc vvi pn31: (19) sermon (DIV1) 324 Page 186
2182 Thus did he most gloriously triumph, fulfilling that, O death, I will be thy plague, O grave, I will be thy destruction, Hos. 13. 14. Ʋse 1. This point concerning Christs buriall doth make much for the confirming of our faith in Christ, to assure us that our sins are fully expiated and abolished by Christ, that as they were nailed to his Crosse, Col. 2. 14. so also buried in his grave, never to rise up against us to our condemnation. Thus did he most gloriously triumph, fulfilling that, Oh death, I will be thy plague, Oh grave, I will be thy destruction, Hos. 13. 14. Ʋse 1. This point Concerning Christ burial does make much for the confirming of our faith in christ, to assure us that our Sins Are Fully expiated and abolished by christ, that as they were nailed to his Cross, Col. 2. 14. so also buried in his grave, never to rise up against us to our condemnation. av vdd pns31 av-ds av-j vvi, vvg cst, uh n1, pns11 vmb vbi po21 n1, uh n1, pns11 vmb vbi po21 n1, np1 crd crd j crd d n1 vvg npg1 n1 vdz vvi av-d p-acp dt vvg pp-f po12 n1 p-acp np1, pc-acp vvi pno12 d po12 n2 vbr av-j vvn cc vvn p-acp np1, cst c-acp pns32 vbdr vvn p-acp po31 n1, np1 crd crd av av vvn p-acp po31 n1, av-x pc-acp vvi a-acp p-acp pno12 p-acp po12 n1. (19) sermon (DIV1) 324 Page 186
2183 Christ bare our sins in his body on the tree, 1 Pet. 2. 24. Therefore Christ being buried; christ bore our Sins in his body on the tree, 1 Pet. 2. 24. Therefore christ being buried; np1 vvd po12 n2 p-acp po31 n1 p-acp dt n1, crd np1 crd crd av np1 vbg vvn; (19) sermon (DIV1) 325 Page 186
2184 our sins also were buried with him, so that we being united by faith unto Christ, our Sins also were buried with him, so that we being united by faith unto christ, po12 n2 av vbdr vvn p-acp pno31, av cst pns12 vbg vvn p-acp n1 p-acp np1, (19) sermon (DIV1) 325 Page 186
2185 and having interest in him, we are freed from sin, and need not fear the imputation of it. and having Interest in him, we Are freed from since, and need not Fear the imputation of it. cc vhg n1 p-acp pno31, pns12 vbr vvn p-acp n1, cc vvb xx vvb dt n1 pp-f pn31. (19) sermon (DIV1) 325 Page 186
2186 Ionah being cast into the sea, and buried as it were in the belly of the fish, presently the storm ceased, and the Sea was calm. Jonah being cast into the sea, and buried as it were in the belly of the Fish, presently the storm ceased, and the Sea was Cam. np1 vbg vvn p-acp dt n1, cc vvn c-acp pn31 vbdr p-acp dt n1 pp-f dt n1, av-j dt n1 vvd, cc dt n1 vbds j-jn. (19) sermon (DIV1) 325 Page 186
2187 So Christ being laid in the grave and buried, our consciences, though otherwise by reason of the guilt of sin, full of vexation and horror, have good cause to be calm and quiet. So christ being laid in the grave and buried, our Consciences, though otherwise by reason of the guilt of since, full of vexation and horror, have good cause to be Cam and quiet. av np1 vbg vvn p-acp dt n1 cc vvn, po12 n2, cs av p-acp n1 pp-f dt n1 pp-f n1, j pp-f n1 cc n1, vhb j n1 pc-acp vbi j-jn cc j-jn. (19) sermon (DIV1) 325 Page 186
2188 Vse 2. Again, here is good comfort and incouragement for us (if we belong to Christ) against the fear of death, Use 2. Again, Here is good Comfort and encouragement for us (if we belong to christ) against the Fear of death, vvb crd av, av vbz j n1 cc n1 p-acp pno12 (cs pns12 vvb p-acp np1) p-acp dt n1 pp-f n1, (19) sermon (DIV1) 326 Page 187
2189 and the horrour of the grave. and the horror of the grave. cc dt n1 pp-f dt n1. (19) sermon (DIV1) 326 Page 187
2190 Christ hath grapled with death and the grave, and hath overcome them, and therefore we need not to be afraid of them, Christ having followed death into its den; christ hath grappled with death and the grave, and hath overcome them, and Therefore we need not to be afraid of them, christ having followed death into its den; np1 vhz vvd p-acp n1 cc dt n1, cc vhz vvn pno32, cc av pns12 vvb xx pc-acp vbi j pp-f pno32, np1 vhg vvn n1 p-acp po31 n1; (19) sermon (DIV1) 326 Page 187
2191 and there gotten victory over it: and there got victory over it: cc a-acp vvn n1 p-acp pn31: (19) sermon (DIV1) 326 Page 187
2192 we may assure our selves, that though death prevail so far over us, as to draw us into it's den, we may assure our selves, that though death prevail so Far over us, as to draw us into it's den, pns12 vmb vvi po12 n2, cst cs n1 vvb av av-j p-acp pno12, c-acp pc-acp vvi pno12 p-acp pn31|vbz n1, (19) sermon (DIV1) 326 Page 187
2193 yet it shall not be able to keep us there, but Christ will make good that which is promised, Hos. 13. 14. I will ransome them from the power of the grave, I wil redeem them from death. yet it shall not be able to keep us there, but christ will make good that which is promised, Hos. 13. 14. I will ransom them from the power of the grave, I will Redeem them from death. av pn31 vmb xx vbi j pc-acp vvi pno12 a-acp, cc-acp np1 vmb vvi j cst r-crq vbz vvn, np1 crd crd pns11 vmb n1 pno32 p-acp dt n1 pp-f dt n1, pns11 vmb vvi pno32 p-acp n1. (19) sermon (DIV1) 326 Page 187
2194 So Christ assures us, that the houre is coming in the which all that are in the grave shall hear his voice, So christ assures us, that the hour is coming in the which all that Are in the grave shall hear his voice, av np1 vvz pno12, cst dt n1 vbz vvg p-acp dt r-crq d cst vbr p-acp dt n1 vmb vvi po31 n1, (19) sermon (DIV1) 326 Page 187
2195 and shall come forth, Joh. 5. 28. 29. In like manner the Apostle saith, Then shall be brought to passe the saying that is written, Death is swallowed up in victory. and shall come forth, John 5. 28. 29. In like manner the Apostle Says, Then shall be brought to pass the saying that is written, Death is swallowed up in victory. cc vmb vvi av, np1 crd crd crd p-acp j n1 dt n1 vvz, av vmb vbi vvn pc-acp vvi dt vvg cst vbz vvn, n1 vbz vvn a-acp p-acp n1. (19) sermon (DIV1) 326 Page 187
2196 O death where is thy sting? O grave where is thy victory? The sting of death is sin, O death where is thy sting? O grave where is thy victory? The sting of death is since, sy n1 q-crq vbz po21 n1? sy n1 q-crq vbz po21 n1? dt n1 pp-f n1 vbz n1, (19) sermon (DIV1) 326 Page 187
2197 and the strength of sin is the Law. and the strength of since is the Law. cc dt n1 pp-f n1 vbz dt n1. (19) sermon (DIV1) 326 Page 187
2198 But thanks be unto God, who giveth us victory thorough Jesus Christ our Lord, 1 Cor. 15. 54, 55, 56, 57. The graves of the Saints are called beds wherein they lie and rest for a while, But thanks be unto God, who gives us victory through jesus christ our Lord, 1 Cor. 15. 54, 55, 56, 57. The graves of the Saints Are called Beds wherein they lie and rest for a while, p-acp n2 vbb p-acp np1, r-crq vvz pno12 n1 p-acp np1 np1 po12 n1, vvn np1 crd crd, crd, crd, crd dt n2 pp-f dt n2 vbr vvn n2 c-crq pns32 vvb cc vvi p-acp dt n1, (19) sermon (DIV1) 326 Page 187
2199 but at length arise and come out of them. but At length arise and come out of them. cc-acp p-acp n1 vvi cc vvi av pp-f pno32. (19) sermon (DIV1) 326 Page 187
2200 They shall rest in their beds, Isai, 57. 2. So by Ecclesiasticall writers burying places are expressed by a word that properly signifies places to sleep in, They shall rest in their Beds, Isaiah, 57. 2. So by Ecclesiastical writers burying places Are expressed by a word that properly signifies places to sleep in, pns32 vmb vvi p-acp po32 n2, np1, crd crd av p-acp j n2 vvg n2 vbr vvn p-acp dt n1 cst av-j vvz n2 pc-acp vvi p-acp, (19) sermon (DIV1) 326 Page 187
2201 even as in Scripture death is usually termed sleep. even as in Scripture death is usually termed sleep. av c-acp p-acp n1 n1 vbz av-j vvn n1. (19) sermon (DIV1) 326 Page 187
2202 Vse 3. But if we would have such hope in Christ, in that he was buried, Use 3. But if we would have such hope in christ, in that he was buried, vvb crd p-acp cs pns12 vmd vhi d n1 p-acp np1, p-acp cst pns31 vbds vvn, (19) sermon (DIV1) 327 Page 187
2203 then we must be conformed unto him in respect of his buriall; as he was buried literally, so must we be buried mystically. then we must be conformed unto him in respect of his burial; as he was buried literally, so must we be buried mystically. cs pns12 vmb vbi vvn p-acp pno31 p-acp n1 pp-f po31 n1; c-acp pns31 vbds vvn av-j, av vmb pns12 vbi vvn av-j. (19) sermon (DIV1) 327 Page 187
2204 We are buried with him by baptisme, saith the Apostle, Rom. 6. 4. Our Baptism is a seal of our ingrafting into Christ, We Are buried with him by Baptism, Says the Apostle, Rom. 6. 4. Our Baptism is a seal of our engrafting into christ, pns12 vbr vvn p-acp pno31 p-acp n1, vvz dt n1, np1 crd crd po12 n1 vbz dt n1 pp-f po12 n-vvg p-acp np1, (19) sermon (DIV1) 327 Page 188
2205 and of our communicating with him, and conforming unto him even in his buriall. and of our communicating with him, and conforming unto him even in his burial. cc pp-f po12 vvg p-acp pno31, cc vvg p-acp pno31 av p-acp po31 n1. (19) sermon (DIV1) 327 Page 188
2206 So Col. 2. 12. Buried with him in baptisme, This is in respect of our old man, as it is called, Rom. 6. 6. that is, our corrupt nature, this must be crucified, mortified and buried, So Col. 2. 12. Buried with him in Baptism, This is in respect of our old man, as it is called, Rom. 6. 6. that is, our corrupt nature, this must be Crucified, mortified and buried, av np1 crd crd vvn p-acp pno31 p-acp n1, d vbz p-acp n1 pp-f po12 j n1, c-acp pn31 vbz vvn, np1 crd crd cst vbz, po12 j n1, d vmb vbi vvn, vvn cc vvn, (19) sermon (DIV1) 327 Page 188
2207 so as not to serve sin, as there the Apostle doth expresse it. so as not to serve since, as there the Apostle does express it. av c-acp xx pc-acp vvi n1, c-acp a-acp dt n1 vdz vvi pn31. (19) sermon (DIV1) 327 Page 188
2208 Even as a dead body is laid in the ground, and overwhelmed with earth, so the corruption that is in us, must be subdued and brought under, that it may not reign in us, nor have dominion over us. Even as a dead body is laid in the ground, and overwhelmed with earth, so the corruption that is in us, must be subdued and brought under, that it may not Reign in us, nor have dominion over us. j c-acp dt j n1 vbz vvn p-acp dt n1, cc vvn p-acp n1, av dt n1 cst vbz p-acp pno12, vmb vbi vvn cc vvn p-acp, cst pn31 vmb xx vvi p-acp pno12, ccx vhb n1 p-acp pno12. (19) sermon (DIV1) 327 Page 188
2209 Let not sin therefore reign in your mortall body, Rom. 6. 12. The greatest tyrants and oppressours being in the grave, all their tyranny and oppression ceaseth. Let not since Therefore Reign in your Mortal body, Rom. 6. 12. The greatest Tyrants and Oppressors's being in the grave, all their tyranny and oppression ceases. vvb xx n1 av vvi p-acp po22 j-jn n1, np1 crd crd dt js n2 cc ng2 n1 p-acp dt n1, d po32 n1 cc n1 vvz. (19) sermon (DIV1) 327 Page 188
2210 There the wicked cease from troubling, Joh. 3. 17. So we being in the sense before expressed, by way of analogy and resemblance buried with Christ, There the wicked cease from troubling, John 3. 17. So we being in the sense before expressed, by Way of analogy and resemblance buried with christ, a-acp dt j vvi p-acp vvg, np1 crd crd av pns12 vbg p-acp dt n1 a-acp vvn, p-acp n1 pp-f n1 cc n1 vvn p-acp np1, (19) sermon (DIV1) 327 Page 188
2211 sin shall not have that power over us, as over the unregenerate. I say, not so, as over the unregenerate. since shall not have that power over us, as over the unregenerate. I say, not so, as over the unregenerate. n1 vmb xx vhi d n1 p-acp pno12, c-acp p-acp dt j. pns11 vvb, xx av, c-acp p-acp dt j. (19) sermon (DIV1) 327 Page 188
2212 But we must not think that whiles we are here, we can be so conformed unto Christ, But we must not think that while we Are Here, we can be so conformed unto christ, cc-acp pns12 vmb xx vvi cst cs pns12 vbr av, pns12 vmb vbi av vvn p-acp np1, (19) sermon (DIV1) 327 Page 188
2213 so dead and buried with him as to be without sin, to be quite free from it. so dead and buried with him as to be without since, to be quite free from it. av j cc vvn p-acp pno31 c-acp pc-acp vbi p-acp n1, pc-acp vbi av j p-acp pn31. (19) sermon (DIV1) 327 Page 188
2214 No, If we say that we have no sin, we deceive our selves 1 Joh. 1. 8. In many things we offend all, Iam. 3. 2. But if we have the spirit of Christ ( And if any have not the spirit of Christ, the same is none of his, Rom. 8. 9.) then we are so in a spirituall sense dead and buried with Christ, No, If we say that we have no since, we deceive our selves 1 John 1. 8. In many things we offend all, Iam. 3. 2. But if we have the Spirit of christ (And if any have not the Spirit of christ, the same is none of his, Rom. 8. 9.) then we Are so in a spiritual sense dead and buried with christ, uh-dx, cs pns12 vvb cst pns12 vhb dx n1, pns12 vvb po12 n2 vvn np1 crd crd p-acp d n2 pns12 vvb d, np1 crd crd p-acp cs pns12 vhb dt n1 pp-f np1 (cc cs d vhb xx dt n1 pp-f np1, dt d vbz pix pp-f png31, np1 crd crd) av pns12 vbr av p-acp dt j n1 j cc vvn p-acp np1, (19) sermon (DIV1) 327 Page 188
2215 as not to be under the reigning power of sin, and the dominion of it. as not to be under the reigning power of since, and the dominion of it. c-acp xx pc-acp vbi p-acp dt j-vvg n1 pp-f n1, cc dt n1 pp-f pn31. (19) sermon (DIV1) 327 Page 188
2216 Sin shall not have dominion over you, for you are not under the Law but under grace, Rom. 6. 14. Again, there is not the like reason of spirituall death and buriall, and of that which it corporall. since shall not have dominion over you, for you Are not under the Law but under grace, Rom. 6. 14. Again, there is not the like reason of spiritual death and burial, and of that which it corporal. n1 vmb xx vhi n1 p-acp pn22, c-acp pn22 vbr xx p-acp dt n1 cc-acp p-acp n1, np1 crd crd av, pc-acp vbz xx dt j n1 pp-f j n1 cc n1, cc pp-f d r-crq pn31 j. (19) sermon (DIV1) 327 Page 193
2217 For corporal death and buriall is finished at once; but not so that which is spirituall; For corporal death and burial is finished At once; but not so that which is spiritual; p-acp j n1 cc n1 vbz vvn p-acp a-acp; cc-acp xx av cst r-crq vbz j; (19) sermon (DIV1) 328 Page 193
2218 this is done by degrees, by little and little: this is done by Degrees, by little and little: d vbz vdn p-acp n2, p-acp j cc j: (19) sermon (DIV1) 328 Page 193
2219 He that is already dead and buried in a spirituall sense, that is, he whose old man, whose imbred corruption is as it were put to death, He that is already dead and buried in a spiritual sense, that is, he whose old man, whose imbred corruption is as it were put to death, pns31 cst vbz av j cc vvn p-acp dt j n1, cst vbz, pns31 rg-crq j n1, rg-crq j n1 vbz c-acp pn31 vbdr vvn p-acp n1, (19) sermon (DIV1) 328 Page 193
2220 and laid in the grave, yet must still die in that kind, and be buried still more and more, and laid in the grave, yet must still die in that kind, and be buried still more and more, cc vvn p-acp dt n1, av vmb av vvi p-acp d n1, cc vbi vvn av av-dc cc av-dc, (19) sermon (DIV1) 328 Page 193
2221 because he hath still some reliques of the old man, still some sin and corruption remains in him. Because he hath still Some Relics of the old man, still Some since and corruption remains in him. c-acp pns31 vhz av d n2 pp-f dt j n1, av d n1 cc n1 vvz p-acp pno31. (19) sermon (DIV1) 328 Page 193
2222 The Apostle having said, ye are dead, Col. 3. 3. Yet addes v. 3. Mortifie therefore your members which are upon the earth; fornication, uncleannesse, &c. But let us consider this; The Apostle having said, you Are dead, Col. 3. 3. Yet adds v. 3. Mortify Therefore your members which Are upon the earth; fornication, uncleanness, etc. But let us Consider this; dt np1 vhg vvn, pn22 vbr j, np1 crd crd av vvz n1 crd vvi av po22 n2 r-crq vbr p-acp dt n1; n1, n1, av p-acp vvb pno12 vvi d; (19) sermon (DIV1) 328 Page 193
2223 we professe our selves Christians, Disciples, and followers of Christ, and so consequently dead and buried with him. we profess our selves Christians, Disciples, and followers of christ, and so consequently dead and buried with him. pns12 vvb po12 n2 np1, n2, cc n2 pp-f np1, cc av av-j j cc vvn p-acp pno31. (19) sermon (DIV1) 329 Page 193
2224 If then we walk in sin, we make our selves prodigious: If then we walk in since, we make our selves prodigious: cs av pns12 vvb p-acp n1, pns12 vvb po12 n2 j: (19) sermon (DIV1) 329 Page 193
2225 for is it not a prodigious thing for one that is dead and buried, yet to walk as if he were alive? O then as we have put on Christ by profession, for is it not a prodigious thing for one that is dead and buried, yet to walk as if he were alive? O then as we have put on christ by profession, c-acp vbz pn31 xx dt j n1 p-acp pi cst vbz j cc vvn, av pc-acp vvi c-acp cs pns31 vbdr j? sy av c-acp pns12 vhb vvn p-acp np1 p-acp n1, (19) sermon (DIV1) 329 Page 193
2226 and so at least all that are baptized into Christ, have put on Christ, Gal. 3. 27. Let us also put on Christ by imitation, conforming our selves unto him, and walking as he walked. and so At least all that Are baptised into christ, have put on christ, Gal. 3. 27. Let us also put on christ by imitation, conforming our selves unto him, and walking as he walked. cc av p-acp ds d cst vbr vvn p-acp np1, vhb vvn p-acp np1, np1 crd crd vvb pno12 av vvi p-acp np1 p-acp n1, vvg po12 n2 p-acp pno31, cc vvg c-acp pns31 vvd. (19) sermon (DIV1) 329 Page 193
2227 Of this putting on of Christ the Apostle speaks, and to it he exhorts saying, Let us walk honestly as in the day, not in rioting and in drunkennesse, not in cha•bering and wantonnesse, not in strife and envy; Of this putting on of christ the Apostle speaks, and to it he exhorts saying, Let us walk honestly as in the day, not in rioting and in Drunkenness, not in cha•bering and wantonness, not in strife and envy; pp-f d vvg p-acp pp-f np1 dt n1 vvz, cc p-acp pn31 pns31 vvz vvg, vvb pno12 vvi av-j a-acp p-acp dt n1, xx p-acp vvg cc p-acp n1, xx p-acp vvg cc n1, xx p-acp n1 cc n1; (19) sermon (DIV1) 329 Page 193
2228 but put ye on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof, Rom. 13. 13, 14. Vse 4. In the last place, the doctrine of Christs burying may serve for our information. but put you on the Lord jesus christ, and make no provision for the Flesh to fulfil the Lustiest thereof, Rom. 13. 13, 14. Use 4. In the last place, the Doctrine of Christ burying may serve for our information. cc-acp vvb pn22 p-acp dt n1 np1 np1, cc vvb dx n1 p-acp dt n1 pc-acp vvi dt n2 av, np1 crd crd, crd vvb crd p-acp dt ord n1, dt n1 pp-f npg1 vvg vmb vvi p-acp po12 n1. (19) sermon (DIV1) 329 Page 193
2229 As 1. That it is a Christian course to bury the dead: As 1. That it is a Christian course to bury the dead: p-acp crd cst pn31 vbz dt njp n1 pc-acp vvi dt j: (19) sermon (DIV1) 330 Page 194
2230 Nature it self doth teach so much, and much more Christianity, that the dead ought to be buried. Nature it self does teach so much, and much more Christianity, that the dead ought to be buried. n1 pn31 n1 vdz vvi av av-d, cc av-d av-dc np1, cst dt j pi pc-acp vbi vvn. (19) sermon (DIV1) 330 Page 194
2231 The Saints have shewed a speciall care to perform their duty in this respect. Sarah being dead, Abraham was very carefull to have her buried. The Saints have showed a special care to perform their duty in this respect. Sarah being dead, Abraham was very careful to have her buried. dt n2 vhb vvn dt j n1 pc-acp vvi po32 n1 p-acp d n1. np1 vbg j, np1 vbds av j pc-acp vhi pno31 vvn. (19) sermon (DIV1) 330 Page 194
2232 I am a stranger and a sojourner with you (said he to the Hittites) give me a possession of a burying place with you, that I may bury my dead out of my sight, Gen. 23. 4. And it is observable, that he purchased nothing in the Land of Canaan, I am a stranger and a sojourner with you (said he to the Hittites) give me a possession of a burying place with you, that I may bury my dead out of my sighed, Gen. 23. 4. And it is observable, that he purchased nothing in the Land of Canaan, pns11 vbm dt n1 cc dt n1 p-acp pn22 (vvd pns31 p-acp dt np2) vvb pno11 dt n1 pp-f dt vvg n1 p-acp pn22, cst pns11 vmb vvi po11 j av pp-f po11 n1, np1 crd crd cc pn31 vbz j, cst pns31 vvd pix p-acp dt n1 pp-f np1, (19) sermon (DIV1) 330 Page 194
2233 but only the place there spoken of to bury in. but only the place there spoken of to bury in. cc-acp av-j dt n1 a-acp vvn pp-f p-acp vvi p-acp. (19) sermon (DIV1) 330 Page 194
2234 So Stephen being stoned to death, devout men carried him to be buried, Act. 8. 2. It's recorded of Isaac and Ismael, that when Abraham their Father was dead, they buried him, Gen. 25. 9. And so of Iacob and Esau, that they did the same for Isaac, Gen. 35. 29. Though Ismael and Esau were prophane persons (Gal. 4. 29. Heb. 12. 16.) yet they joyned with Isaac and Jacob, who were godly, in the burying of their Father: So Stephen being stoned to death, devout men carried him to be buried, Act. 8. 2. It's recorded of Isaac and Ishmael, that when Abraham their Father was dead, they buried him, Gen. 25. 9. And so of Iacob and Esau, that they did the same for Isaac, Gen. 35. 29. Though Ishmael and Esau were profane Persons (Gal. 4. 29. Hebrew 12. 16.) yet they joined with Isaac and Jacob, who were godly, in the burying of their Father: np1 np1 vbg vvn p-acp n1, j n2 vvd pno31 pc-acp vbi vvn, n1 crd crd pn31|vbz vvn pp-f np1 cc np1, cst c-crq np1 po32 n1 vbds j, pns32 vvd pno31, np1 crd crd cc av pp-f np1 cc np1, cst pns32 vdd dt d p-acp np1, np1 crd crd cs np1 cc np1 vbdr j n2 (np1 crd crd np1 crd crd) av pns32 vvd p-acp np1 cc np1, r-crq vbdr j, p-acp dt vvg pp-f po32 n1: (19) sermon (DIV1) 330 Page 194
2235 that therefore which we read in the Gospell, that when Christ called one to follow him, that Therefore which we read in the Gospel, that when christ called one to follow him, cst av r-crq pns12 vvb p-acp dt n1, cst c-crq np1 vvd pi pc-acp vvi pno31, (19) sermon (DIV1) 330 Page 194
2236 and he desired first to go and bury his Father, Christ said, Let the dead bury the dead; and he desired First to go and bury his Father, christ said, Let the dead bury the dead; cc pns31 vvd ord pc-acp vvi cc vvi po31 n1, np1 vvd, vvb dt j vvi dt j; (19) sermon (DIV1) 330 Page 194
2237 That, I say, is not so to be taken, as if Christ did condemn, or vilifie the office of burying the dead, That, I say, is not so to be taken, as if christ did condemn, or vilify the office of burying the dead, cst, pns11 vvb, vbz xx av pc-acp vbi vvn, c-acp cs np1 vdd vvi, cc vvi dt n1 pp-f vvg dt j, (19) sermon (DIV1) 330 Page 194
2238 as if this care did not become the godly. as if this care did not become the godly. c-acp cs d n1 vdd xx vvi dt j. (19) sermon (DIV1) 330 Page 194
2239 For (as the Apostle saith in another case) He that neglects this, hath denied the faith, and is worse then an infidell, because he omits that which even infidells will be carefull to perform: For (as the Apostle Says in Another case) He that neglects this, hath denied the faith, and is Worse then an infidel, Because he omits that which even Infidels will be careful to perform: p-acp (c-acp dt n1 vvz p-acp j-jn n1) pns31 cst vvz d, vhz vvn dt n1, cc vbz jc cs dt n1, c-acp pns31 vvz cst r-crq av n2 vmb vbi j pc-acp vvi: (19) sermon (DIV1) 330 Page 194
2240 But it was only the intent and meaning of Christ, to teach that all carnall affections must be laid aside, and nothing must hinder us from following Christ, But it was only the intent and meaning of christ, to teach that all carnal affections must be laid aside, and nothing must hinder us from following christ, cc-acp pn31 vbds av-j dt n1 cc n1 pp-f np1, pc-acp vvi cst d j n2 vmb vbi vvn av, cc pix vmb vvi pno12 p-acp vvg np1, (19) sermon (DIV1) 330 Page 195
2241 when he doth call, nor from doing that which he doth enjoyn. when he does call, nor from doing that which he does enjoin. c-crq pns31 vdz vvi, ccx p-acp vdg d r-crq pns31 vdz vvi. (19) sermon (DIV1) 330 Page 195
2242 How far Christ was from intending to disparage the office of burying the dead, may appear by that which he spake in defence of Mary, whom some excepted against, How Far christ was from intending to disparage the office of burying the dead, may appear by that which he spoke in defence of Marry, whom Some excepted against, c-crq av-j np1 vbds p-acp vvg pc-acp vvi dt n1 pp-f vvg dt j, vmb vvi p-acp d r-crq pns31 vvd p-acp n1 pp-f uh, ro-crq d vvn p-acp, (19) sermon (DIV1) 330 Page 195
2243 because of the precious ointment that she had powred upon him, saying, that it might better have been sold, Because of the precious ointment that she had poured upon him, saying, that it might better have been sold, c-acp pp-f dt j n1 cst pns31 vhd vvn p-acp pno31, vvg, cst pn31 vmd av-j vhi vbn vvn, (19) sermon (DIV1) 330 Page 195
2244 and the money given to the poor, Let her alone (said Christ) for against the day of my burying hath she done this, Joh. 12. 7. They are therefore inhumane, who not content with the death of those whom they hate and persecute, wil not suffer them to be buried, and the money given to the poor, Let her alone (said christ) for against the day of my burying hath she done this, John 12. 7. They Are Therefore inhumane, who not content with the death of those whom they hate and persecute, will not suffer them to be buried, cc dt n1 vvn p-acp dt j, vvb po31 j (vvd np1) p-acp p-acp dt n1 pp-f po11 vvg vhz pns31 vdn d, np1 crd crd pns32 vbr av j, r-crq xx j p-acp dt n1 pp-f d ro-crq pns32 vvb cc vvi, vmb xx vvi pno32 pc-acp vbi vvn, (19) sermon (DIV1) 330 Page 195
2245 or not to rest when they are buried. or not to rest when they Are buried. cc xx pc-acp vvi c-crq pns32 vbr vvn. (19) sermon (DIV1) 330 Page 195
2246 This indeed is a punishment denounced against, and inflicted upon some for the example of others. This indeed is a punishment denounced against, and inflicted upon Some for the Exampl of Others. np1 av vbz dt n1 vvn p-acp, cc vvn p-acp d c-acp dt n1 pp-f n2-jn. (19) sermon (DIV1) 330 Page 195
2247 He shall be buried with the buriall of an asse, drawn and cast forth beyond the gates of Jerusalem, Jer. 22. 19. Their dead bodies shal be for meat to the fowls of the heaven, He shall be buried with the burial of an Ass, drawn and cast forth beyond the gates of Jerusalem, Jer. 22. 19. Their dead bodies shall be for meat to the fowls of the heaven, pns31 vmb vbi vvn p-acp dt n1 pp-f dt n1, vvn cc vvn av p-acp dt n2 pp-f np1, np1 crd crd po32 j n2 vmb vbi p-acp n1 p-acp dt n2 pp-f dt n1, (19) sermon (DIV1) 330 Page 195
2248 and to the beasts of the earth, Jer. 32. 20. And as Josiah turned himself, he espied the Sepulchers that were there in the mount, and to the beasts of the earth, Jer. 32. 20. And as Josiah turned himself, he espied the Sepulchers that were there in the mount, cc p-acp dt n2 pp-f dt n1, np1 crd crd cc p-acp np1 vvd px31, pns31 vvd dt n2 cst vbdr a-acp p-acp dt n1, (19) sermon (DIV1) 330 Page 195
2249 and he sent and took the bones out of the Sepulchers, and burnt them upon the Altar, &c. 2 King. 23. 16. God had long before declared, that Josiah should thus deal with the dead bones of Idolaters, 1 Kings 13. 2. But what doth this make for them, who deal thus even with the Saints, whose death is precious in the sight of the Lord? This the Psalmist complains sore of, The dead bodies of thy servants have they given to be meat to the fowls of the heavens, the flesh of thy Saints unto the beasts of the earth. and he sent and took the bones out of the Sepulchers, and burned them upon the Altar, etc. 2 King. 23. 16. God had long before declared, that Josiah should thus deal with the dead bones of Idolaters, 1 Kings 13. 2. But what does this make for them, who deal thus even with the Saints, whose death is precious in the sighed of the Lord? This the Psalmist complains soar of, The dead bodies of thy Servants have they given to be meat to the fowls of the heavens, the Flesh of thy Saints unto the beasts of the earth. cc pns31 vvd cc vvd dt n2 av pp-f dt n2, cc vvd pno32 p-acp dt n1, av crd n1. crd crd np1 vhd av-j a-acp vvn, cst np1 vmd av vvi p-acp dt j n2 pp-f n2, crd n2 crd crd p-acp q-crq vdz d vvi p-acp pno32, r-crq n1 av av p-acp dt n2, rg-crq n1 vbz j p-acp dt n1 pp-f dt n1? np1 dt n1 vvz av-j pp-f, dt j n2 pp-f po21 n2 vhb pns32 vvn pc-acp vbi n1 p-acp dt n2 pp-f dt n2, dt n1 pp-f po21 n2 p-acp dt n2 pp-f dt n1. (19) sermon (DIV1) 330 Page 195
2250 Their blood have they shed like water round about Ierusalem, and there was none to bury them, Psal. 79. 2, 3. Thus barbarously did they of the Romish Church here in the time of Q. Mary deal with those worthy men Bucer and Fagius, they digged up their dead bodies out of their graves, Their blood have they shed like water round about Ierusalem, and there was none to bury them, Psalm 79. 2, 3. Thus barbarously did they of the Romish Church Here in the time of Q. Marry deal with those worthy men Bucer and Fagius, they dug up their dead bodies out of their graves, po32 n1 vhb pns32 vvb av-j n1 av-j p-acp np1, cc a-acp vbds pix pc-acp vvi pno32, np1 crd crd, crd av av-j vdd pns32 pp-f dt jp n1 av p-acp dt n1 pp-f np1 uh vvi p-acp d j n2 n1 cc np1, pns32 vvd a-acp po32 j n2 av pp-f po32 n2, (19) sermon (DIV1) 330 Page 196
2251 and consumed them in the fire: and consumed them in the fire: cc vvd pno32 p-acp dt n1: (19) sermon (DIV1) 330 Page 196
2252 and this inhumanity have some used towards the dead, out of a desire to revenge themselves on them to the uttermost; and this inhumanity have Some used towards the dead, out of a desire to revenge themselves on them to the uttermost; cc d n1 vhb d vvn p-acp dt j, av pp-f dt n1 pc-acp vvi px32 p-acp pno32 p-acp dt j; (19) sermon (DIV1) 330 Page 196
2253 as it is said of Sylla, that he caused the dead body of Marius his adversary to be digged up. as it is said of Sylla, that he caused the dead body of Marius his adversary to be dug up. c-acp pn31 vbz vvn pp-f np1, cst pns31 vvd dt j n1 pp-f np1 po31 n1 pc-acp vbi vvn a-acp. (19) sermon (DIV1) 330 Page 196
2254 And so Pope Sergius the third is reported to have dealt in like manner with his Predecessour Formosus, whom he hated, And so Pope Sergius the third is reported to have dealt in like manner with his Predecessor Formosus, whom he hated, cc av n1 np1 dt ord vbz vvn pc-acp vhi vvn p-acp j n1 p-acp po31 n1 fw-la, r-crq pns31 vvd, (19) sermon (DIV1) 330 Page 196
2255 because he had gotten the Papal dignity before him. Because he had got the Papal dignity before him. c-acp pns31 vhd vvn dt j n1 p-acp pno31. (19) sermon (DIV1) 330 Page 196
2256 2. From Christs burying, we may learn that the custome of the Country (having nothing superstitious, 2. From Christ burying, we may Learn that the custom of the Country (having nothing superstitious, crd p-acp npg1 vvg, pns12 vmb vvi d dt n1 pp-f dt n1 (vhg pix j, (19) sermon (DIV1) 331 Page 196
2257 nor uncomely in it) is in this respect to be observed: nor uncomely in it) is in this respect to be observed: ccx j p-acp pn31) vbz p-acp d n1 pc-acp vbi vvn: (19) sermon (DIV1) 331 Page 196
2258 It is said that for the manner of Christs burying, it was as the manner of the Iews was to bury Joh. 19. 40. Whence Austin observes, that in those offices that are performed to the dead, the custome of each Countrey is to be observed. It is said that for the manner of Christ burying, it was as the manner of the Iews was to bury John 19. 40. Whence Austin observes, that in those Offices that Are performed to the dead, the custom of each Country is to be observed. pn31 vbz vvn cst p-acp dt n1 pp-f npg1 vvg, pn31 vbds p-acp dt n1 pp-f dt np2 vbds pc-acp vvi np1 crd crd q-crq np1 vvz, cst p-acp d n2 cst vbr vvn p-acp dt j, dt n1 pp-f d n1 vbz pc-acp vbi vvn. (19) sermon (DIV1) 331 Page 196
2259 Caution. But concerning buriall, this caution is requisite, not to think any therefore more aliens from Christ, Caution. But Concerning burial, this caution is requisite, not to think any Therefore more aliens from christ, n1. p-acp vvg n1, d n1 vbz j, xx pc-acp vvi d av av-dc n2-jn p-acp np1, (19) sermon (DIV1) 332 Page 196
2260 if they be not buried at all, or but meanly buried; if they be not buried At all, or but meanly buried; cs pns32 vbb xx vvn p-acp d, cc p-acp av-j vvn; (19) sermon (DIV1) 332 Page 196
2261 nor therefore to think any the nearer unto Christ, if they have a sumptuous and stately buriall. nor Therefore to think any the nearer unto christ, if they have a sumptuous and stately burial. ccx av pc-acp vvi d dt av-jc p-acp np1, cs pns32 vhb dt j cc j n1. (19) sermon (DIV1) 332 Page 196
2262 The Papists are very superstitious in this, thinking it to concern the welfare of the soul, to be buried rather in one place then in another. The Papists Are very superstitious in this, thinking it to concern the welfare of the soul, to be buried rather in one place then in Another. dt njp2 vbr av j p-acp d, vvg pn31 pc-acp vvi dt n1 pp-f dt n1, pc-acp vbi vvn av-c p-acp crd n1 av p-acp j-jn. (19) sermon (DIV1) 332 Page 197
2263 Purgatory is the ground of this conceit, but Purgatory it self hath no ground in Scripture for it. Purgatory is the ground of this conceit, but Purgatory it self hath no ground in Scripture for it. n1 vbz dt n1 pp-f d n1, cc-acp n1 pn31 n1 vhz dx n1 p-acp n1 p-acp pn31. (19) sermon (DIV1) 332 Page 197
2264 The Scripture tels us, that when a man dies, as the body goeth to the earth, The Scripture tells us, that when a man die, as the body Goes to the earth, dt n1 vvz pno12, cst c-crq dt n1 vvz, c-acp dt n1 vvz p-acp dt n1, (19) sermon (DIV1) 332 Page 197
2265 so the soul goes to God, viz. to be judged by him; neither shal the soul fare better or worse, whether the body be buried or not, so the soul Goes to God, viz. to be judged by him; neither shall the soul fare better or Worse, whither the body be buried or not, av dt n1 vvz p-acp np1, n1 pc-acp vbi vvn p-acp pno31; dx vmb dt n1 vvb jc cc av-jc, cs dt n1 vbb vvn cc xx, (19) sermon (DIV1) 332 Page 197
2266 or buried after this, or another manner. We read of the rich mans burying, Luk. 16. yet his soul went to hell: or buried After this, or Another manner. We read of the rich men burying, Luk. 16. yet his soul went to hell: cc vvn p-acp d, cc j-jn n1. pns12 vvb pp-f dt j ng1 vvg, np1 crd av po31 n1 vvd p-acp n1: (19) sermon (DIV1) 332 Page 197
2267 We read not of any buriall that Lazarus had, yet his soul was carried into Abrahams bosome. We read not of any burial that Lazarus had, yet his soul was carried into Abrahams bosom. pns12 vvb xx pp-f d n1 cst np1 vhd, av po31 n1 vbds vvn p-acp npg1 n1. (19) sermon (DIV1) 332 Page 197
2268 True it is, the Patriarks of old were very solicitous about their burying in the Land of Canaan, True it is, the Patriarchs of old were very solicitous about their burying in the Land of Canaan, j pn31 vbz, dt n2 pp-f n1 vbdr av j p-acp po32 vvg p-acp dt n1 pp-f np1, (19) sermon (DIV1) 332 Page 197
2269 though they died out of it, Gen. 47. 29, 30, 31, & 49. 29. &c. And 50. 26. But that was not out of any superstitious opinion that they had, though they died out of it, Gen. 47. 29, 30, 31, & 49. 29. etc. And 50. 26. But that was not out of any superstitious opinion that they had, cs pns32 vvd av pp-f pn31, np1 crd crd, crd, crd, cc crd crd av cc crd crd p-acp d vbds xx av pp-f d j n1 cst pns32 vhd, (19) sermon (DIV1) 332 Page 197
2270 as if the welfare of their souls did depend upon the place where they were buried, as if the welfare of their Souls did depend upon the place where they were buried, c-acp cs dt n1 pp-f po32 n2 vdd vvi p-acp dt n1 c-crq pns32 vbdr vvn, (19) sermon (DIV1) 332 Page 197
2271 but only to shew that they died in faith, being fully assured that God would at length perform what he had promised, viz. that he would give them (in their posterity) the Land of Canaan: but only to show that they died in faith, being Fully assured that God would At length perform what he had promised, viz. that he would give them (in their posterity) the Land of Canaan: cc-acp av-j pc-acp vvi cst pns32 vvd p-acp n1, vbg av-j vvn cst np1 vmd p-acp n1 vvi r-crq pns31 vhd vvn, n1 cst pns31 vmd vvi pno32 (p-acp po32 n1) dt n1 pp-f np1: (19) sermon (DIV1) 332 Page 197
2272 God will surely visit you, said Joseph, speaking of this very thing, Gen. 50. 25. And besides they looked on Canaan, not as a bare earthly Countrey, God will surely visit you, said Joseph, speaking of this very thing, Gen. 50. 25. And beside they looked on Canaan, not as a bore earthly Country, np1 vmb av-j vvi pn22, vvd np1, vvg pp-f d j n1, np1 crd crd cc a-acp pns32 vvd p-acp np1, xx p-acp dt j j n1, (19) sermon (DIV1) 332 Page 197
2273 but as a type of heaven. To conclude therefore, let it be our care to live and to die in faith, but as a type of heaven. To conclude Therefore, let it be our care to live and to die in faith, cc-acp c-acp dt n1 pp-f n1. p-acp vvi av, vvb pn31 vbi po12 n1 pc-acp vvi cc pc-acp vvi p-acp n1, (19) sermon (DIV1) 332 Page 197
2274 and then however it fare with us in respect of buriall, we are happy, our souls enter into •lisse immediately, 2 Cor. 5. 1. And so also shall our bodias at length be made par•akers of it, 1 Cor. 15. 53. and then however it fare with us in respect of burial, we Are happy, our Souls enter into •lisse immediately, 2 Cor. 5. 1. And so also shall our bodias At length be made par•akers of it, 1 Cor. 15. 53. cc av c-acp pn31 vvb p-acp pno12 p-acp n1 pp-f n1, pns12 vbr j, po12 n2 vvi p-acp n1 av-j, crd np1 crd crd cc av av vmb po12 fw-la p-acp n1 vbb vvn n2 pp-f pn31, crd np1 crd crd (19) sermon (DIV1) 332 Page 197
2275 THE SEVENTEENTH SERMON. PSA. 16. 10. Thou wilt not leave my soul in hell. THE SEVENTEENTH SERMON. PSA. 16. 10. Thou wilt not leave my soul in hell. dt ord n1. np1. crd crd pns21 vm2 xx vvi po11 n1 p-acp n1. (20) sermon (DIV1) 332 Page 198
2276 THe Article of Christs descending into hell, is grounded upon this Text, wherein as S. Peter shews, Act. 2. 25. &c. David spake concerning Christ. THe Article of Christ descending into hell, is grounded upon this Text, wherein as S. Peter shows, Act. 2. 25. etc. David spoke Concerning christ. dt n1 pp-f npg1 vvg p-acp n1, vbz vvn p-acp d n1, c-crq p-acp n1 np1 vvz, n1 crd crd av np1 vvd vvg np1. (20) sermon (DIV1) 333 Page 198
2277 And therefore Austin might wel say, who but an infidel wil deny that Christ was in hell? For this, that Christs soul should not be left in hell, doth necessarily presuppose that his soul was in hell: And Therefore Austin might well say, who but an infidel will deny that christ was in hell? For this, that Christ soul should not be left in hell, does necessarily presuppose that his soul was in hell: cc av np1 vmd av vvi, r-crq p-acp dt n1 vmb vvi cst np1 vbds p-acp n1? p-acp d, cst npg1 n1 vmd xx vbi vvn p-acp n1, vdz av-j vvi cst po31 n1 vbds p-acp n1: (20) sermon (DIV1) 333 Page 198
2278 For it is most irrational and absurd, to say that one shall be left there, where he never was, nor should be. For it is most irrational and absurd, to say that one shall be left there, where he never was, nor should be. c-acp pn31 vbz av-ds j cc j, pc-acp vvi d pi vmb vbi vvn a-acp, c-crq pns31 av-x vbds, ccx vmd vbi. (20) sermon (DIV1) 333 Page 198
2279 All therefore (as Bellarmine observes) agree in this, that Christ some way, in one sense or other, was in hell. All Therefore (as Bellarmine observes) agree in this, that christ Some Way, in one sense or other, was in hell. av-d av (c-acp np1 vvz) vvb p-acp d, cst np1 d n1, p-acp crd n1 cc n-jn, vbds p-acp n1. (20) sermon (DIV1) 333 Page 198
2280 But for the manner how Christ was in hell, there is much difference among Divines; But for the manner how christ was in hell, there is much difference among Divines; p-acp p-acp dt n1 c-crq np1 vbds p-acp n1, pc-acp vbz d n1 p-acp n2-jn; (20) sermon (DIV1) 333 Page 198
2281 and all arises from the word hell, which some take in one sense, and some in another, I shall as briefly, and all arises from the word hell, which Some take in one sense, and Some in Another, I shall as briefly, cc d vvz p-acp dt n1 n1, r-crq d vvb p-acp crd n1, cc d p-acp j-jn, pns11 vmb a-acp av-j, (20) sermon (DIV1) 333 Page 198
2282 and perspicuously as I may set down the several opinions, that there are about this point, confuting those which I hold to be erroneous, and perspicuously as I may Set down the several opinions, that there Are about this point, confuting those which I hold to be erroneous, cc av-j c-acp pns11 vmb vvi a-acp dt j n2, cst a-acp vbr p-acp d n1, vvg d r-crq pns11 vvb pc-acp vbi j, (20) sermon (DIV1) 333 Page 199
2283 and confirming that which I judge to be true. and confirming that which I judge to be true. cc vvg d r-crq pns11 vvb pc-acp vbi j. (20) sermon (DIV1) 333 Page 199
2284 First therefore, because the word Hell is sometimes in Scripture used metaphorically, for most great & grievous affliction, which is indured here in this life, ( the sorrows of hell compassed me about, saies David, Psal. 18. 5. So Psal. 116. 3. The pains of hell got hold on me. First Therefore, Because the word Hell is sometime in Scripture used metaphorically, for most great & grievous affliction, which is endured Here in this life, (the sorrows of hell compassed me about, Says David, Psalm 18. 5. So Psalm 116. 3. The pains of hell god hold on me. ord av, c-acp dt n1 n1 vbz av p-acp np1 vvd av-j, p-acp ds j cc j n1, r-crq vbz vvn av p-acp d n1, (dt n2 pp-f n1 vvd pno11 a-acp, vvz np1, np1 crd crd av np1 crd crd dt n2 pp-f n1 vvd vvi p-acp pno11. (20) sermon (DIV1) 334 Page 199
2285 ) Some by Christs descending into hell spoken of in the Creed, understand the inward sufferings of Christs soul, which of all his sufferings were most grievous. ) some by Christ descending into hell spoken of in the Creed, understand the inward sufferings of Christ soul, which of all his sufferings were most grievous. ) d p-acp npg1 vvg p-acp n1 vvn pp-f p-acp dt n1, vvb dt j n2 pp-f npg1 n1, r-crq pp-f d po31 n2 vbdr av-ds j. (20) sermon (DIV1) 334 Page 199
2286 But to omit other arguments against this opinion, it is sufficiently overthrown by this, that these words of David (Thou wilt not leave my soul in hell) as cited and expounded by Peter in the second of the Acts, are the ground of that Article in the Creed; But to omit other Arguments against this opinion, it is sufficiently overthrown by this, that these words of David (Thou wilt not leave my soul in hell) as cited and expounded by Peter in the second of the Acts, Are the ground of that Article in the Creed; p-acp pc-acp vvi j-jn n2 p-acp d n1, pn31 vbz av-j vvn p-acp d, cst d n2 pp-f np1 (pns21 vm2 xx vvi po11 n1 p-acp n1) p-acp vvn cc vvn p-acp np1 p-acp dt ord pp-f dt n2, vbr dt n1 pp-f d n1 p-acp dt n1; (20) sermon (DIV1) 334 Page 199
2287 for else it hath no ground in Scripture, as I think I am sure, there is no place which doth so clearly hold out unto us by necessary consequence Christs being in hell, as this doth. for Else it hath no ground in Scripture, as I think I am sure, there is no place which does so clearly hold out unto us by necessary consequence Christ being in hell, as this does. c-acp av pn31 vhz dx n1 p-acp n1, c-acp pns11 vvb pns11 vbm j, pc-acp vbz dx n1 r-crq vdz av av-j vvi av p-acp pno12 p-acp j n1 npg1 n1 p-acp n1, c-acp d vdz. (20) sermon (DIV1) 334 Page 199
2288 And therefore though Calvin, (a prime Author of this first opinion, and a man most deservedly renowned in the Church of God) spake consentaneously to his opinion, And Therefore though calvin, (a prime Author of this First opinion, and a man most deservedly renowned in the Church of God) spoke consentaneously to his opinion, cc av cs np1, (dt j-jn n1 pp-f d ord n1, cc dt n1 av-ds av-vvn vvn p-acp dt n1 pp-f np1) vvd av-j p-acp po31 n1, (20) sermon (DIV1) 334 Page 199
2289 when in his Commentary upon this sixteenth Psalm, he liked not that upon occasion of these words of David, any should fall upon the point of Christs descending into hell, which is mentioned in the Creed, when in his Commentary upon this sixteenth Psalm, he liked not that upon occasion of these words of David, any should fallen upon the point of Christ descending into hell, which is mentioned in the Creed, c-crq p-acp po31 n1 p-acp d ord n1, pns31 vvd xx d p-acp n1 pp-f d n2 pp-f np1, d vmd vvi p-acp dt n1 pp-f npg1 vvg p-acp n1, r-crq vbz vvn p-acp dt n1, (20) sermon (DIV1) 334 Page 199
2290 yet I can by no means assent unto him. yet I can by no means assent unto him. av pns11 vmb p-acp dx n2 vvi p-acp pno31. (20) sermon (DIV1) 334 Page 199
2291 For if not these words of David which we have now in hand, no place in all the Scripture (I dare say) will afford occasion to treat of the Article. For if not these words of David which we have now in hand, no place in all the Scripture (I Dare say) will afford occasion to Treat of the Article. p-acp cs xx d n2 pp-f np1 r-crq pns12 vhb av p-acp n1, dx n1 p-acp d dt n1 (pns11 vvb vvi) vmb vvi n1 pc-acp vvi pp-f dt n1. (20) sermon (DIV1) 334 Page 199
2292 But it appears that Calvin (being a man very acute) did well perceive that these words of David, Thou wilt not leave my soul in hell, as commented upon Act. 2. will not admit, that Christs descending into hell should be expounded of the sufferings of Christs soul. But it appears that calvin (being a man very acute) did well perceive that these words of David, Thou wilt not leave my soul in hell, as commented upon Act. 2. will not admit, that Christ descending into hell should be expounded of the sufferings of Christ soul. p-acp pn31 vvz d np1 (vbg dt n1 av j) vdd av vvi cst d n2 pp-f np1, pns21 vm2 xx vvi po11 n1 p-acp n1, a-acp vvd p-acp n1 crd vmb xx vvi, cst npg1 vvg p-acp n1 vmd vbi vvn pp-f dt n2 pp-f npg1 n1. (20) sermon (DIV1) 334 Page 200
2293 For by hell in the words of David, must needs be meant something that concerned Christ when he was dead: For by hell in the words of David, must needs be meant something that concerned christ when he was dead: p-acp p-acp n1 p-acp dt n2 pp-f np1, vmb av vbi vvn pi cst vvd np1 c-crq pns31 vbds j: (20) sermon (DIV1) 334 Page 200
2294 Peter tells us that in those words ( Thou wilt not leave my soul in hell ) David spake of the Resurrection of Christ, Act. 2. 31. Now if this, that Christs soul should not be left in hell, import that Christ should rise from the dead, Peter tells us that in those words (Thou wilt not leave my soul in hell) David spoke of the Resurrection of christ, Act. 2. 31. Now if this, that Christ soul should not be left in hell, import that christ should rise from the dead, np1 vvz pno12 d p-acp d n2 (pns21 vm2 xx vvi po11 n1 p-acp n1) np1 vvd pp-f dt n1 pp-f np1, n1 crd crd av cs d, cst npg1 n1 vmd xx vbi vvn p-acp n1, n1 cst np1 vmd vvi p-acp dt j, (20) sermon (DIV1) 334 Page 200
2295 then it must necessarily follow, that Christs being in hell, which is implied in Davids words, imports something that concerned him being dead: then it must necessarily follow, that Christ being in hell, which is implied in Davids words, imports something that concerned him being dead: cs pn31 vmb av-j vvi, cst npg1 vbg p-acp n1, r-crq vbz vvn p-acp npg1 n2, vvz pi cst vvd pno31 vbg j: (20) sermon (DIV1) 334 Page 200
2296 And consequently the sufferings of Christs soul, which were before his death, cannot be meant by it. And consequently the sufferings of Christ soul, which were before his death, cannot be meant by it. cc av-j dt n2 pp-f npg1 n1, r-crq vbdr p-acp po31 n1, vmbx vbi vvn p-acp pn31. (20) sermon (DIV1) 334 Page 200
2297 Secondly, the Papists take hell here for Limbus Patrum, as they call it, a place where they say the souls of the godly that died before Christ, were. Secondly, the Papists take hell Here for Limbus Patrum, as they call it, a place where they say the Souls of the godly that died before christ, were. ord, dt njp2 vvb n1 av p-acp np1 fw-la, c-acp pns32 vvb pn31, dt n1 c-crq pns32 vvb dt n2 pp-f dt j cst vvd p-acp np1, vbdr. (20) sermon (DIV1) 335 Page 200
2298 For they divide hell into four severall regions, 1. The hell of the damned, the place of eternall torment, 2. Purgatory, where they say the souls of such are as were not sufficiently purged from their sins, For they divide hell into four several regions, 1. The hell of the damned, the place of Eternal torment, 2. Purgatory, where they say the Souls of such Are as were not sufficiently purged from their Sins, p-acp pns32 vvb n1 p-acp crd j n2, crd dt n1 pp-f dt j-vvn, dt n1 pp-f j n1, crd n1, c-crq pns32 vvb dt n2 pp-f d vbr c-acp vbdr xx av-j vvn p-acp po32 n2, (20) sermon (DIV1) 335 Page 200
2299 whiles they were upon earth, and therefore for the thorough purging of them, are there in torment equall for the time to that of the damned, 3. Limbus Infantium, a place where they place such Infants as die without baptisme, whom they make to suffer the losse of heaven and heavenly happinesse, while they were upon earth, and Therefore for the thorough purging of them, Are there in torment equal for the time to that of the damned, 3. Limbus Infantium, a place where they place such Infants as die without Baptism, whom they make to suffer the loss of heaven and heavenly happiness, cs pns32 vbdr p-acp n1, cc av p-acp dt j n-vvg pp-f pno32, vbr a-acp p-acp n1 j-jn p-acp dt n1 p-acp d pp-f dt j-vvn, crd np1 np1, dt n1 c-crq pns32 vvb d n2 c-acp vvb p-acp n1, ro-crq pns32 vvb pc-acp vvi dt n1 pp-f n1 cc j n1, (20) sermon (DIV1) 335 Page 200
2300 but no pain or torment, 4. Limbus Patrum, where in like manner the Fathers before Christ (as they hold) were, suffering no pain, but no pain or torment, 4. Limbus Patrum, where in like manner the Father's before christ (as they hold) were, suffering no pain, cc-acp dx n1 cc n1, crd np1 fw-la, c-crq p-acp j n1 dt ng1 p-acp np1 (c-acp pns32 vvb) vbdr, vvg dx n1, (20) sermon (DIV1) 335 Page 201
2301 but only wanting the joys of heaven. but only wanting the Joys of heaven. cc-acp av-j vvg dt n2 pp-f n1. (20) sermon (DIV1) 335 Page 201
2302 To that place (say they) did Christs soul when it was separated from his body, descend, to deliver the souls from thence, To that place (say they) did Christ soul when it was separated from his body, descend, to deliver the Souls from thence, p-acp d n1 (vvb pns32) vdd npg1 n1 c-crq pn31 vbds vvn p-acp po31 n1, vvb, pc-acp vvi dt n2 p-acp av, (20) sermon (DIV1) 335 Page 201
2303 and to carry them to heaven; this is their opinion, and their exposition of the Article of Christs descending into hell. and to carry them to heaven; this is their opinion, and their exposition of the Article of Christ descending into hell. cc pc-acp vvi pno32 p-acp n1; d vbz po32 n1, cc po32 n1 pp-f dt n1 pp-f npg1 vvg p-acp n1. (20) sermon (DIV1) 335 Page 201
2304 But not now to contest with them about those other regions of hell, viz. Purgatory and Limbus Infantium, as for this Limbus Patrum, it is a place of their own devising, we see no ground for it in Scripture, but strong reasons against it. But not now to contest with them about those other regions of hell, viz. Purgatory and Limbus Infantium, as for this Limbus Patrum, it is a place of their own devising, we see no ground for it in Scripture, but strong Reasons against it. cc-acp xx av pc-acp vvi p-acp pno32 p-acp d j-jn n2 pp-f n1, n1 n1 cc np1 np1, a-acp p-acp d np1 fw-la, pn31 vbz dt n1 pp-f po32 d vvg, pns12 vvb dx n1 p-acp pn31 p-acp n1, cc-acp j n2 p-acp pn31. (20) sermon (DIV1) 336 Page 201
2305 For 1. Christs death was efficacious to believers before his coming, as well as it is now since his coming. For 1. Christ death was efficacious to believers before his coming, as well as it is now since his coming. p-acp crd npg1 n1 vbds j p-acp n2 p-acp po31 n-vvg, c-acp av c-acp pn31 vbz av p-acp po31 n-vvg. (20) sermon (DIV1) 336 Page 201
2306 Jesus Christ yesterday, and to day, and the same for ever, Heb. 13. 8. We believe that thorough the grace of our Lord Jesus Christ, we shall be saved even as they, said Peter, speaking of those that were before Christ. jesus christ yesterday, and to day, and the same for ever, Hebrew 13. 8. We believe that through the grace of our Lord jesus christ, we shall be saved even as they, said Peter, speaking of those that were before christ. np1 np1 av-an, cc p-acp n1, cc dt d p-acp av, np1 crd crd pns12 vvb cst p-acp dt n1 pp-f po12 n1 np1 np1, pns12 vmb vbi vvn av c-acp pns32, vvd np1, vvg pp-f d cst vbdr p-acp np1. (20) sermon (DIV1) 336 Page 201
2307 He doth but equall us to them in point of salvation thorough Christ. He does but equal us to them in point of salvation through christ. pns31 vdz p-acp vvi pno12 p-acp pno32 p-acp n1 pp-f n1 p-acp np1. (20) sermon (DIV1) 336 Page 201
2308 2. The faithfull before Christ did account this life upon earth a pilgrimage, and did expect heaven as their country, when this life was ended. 2. The faithful before christ did account this life upon earth a pilgrimage, and did expect heaven as their country, when this life was ended. crd dt j c-acp np1 vdd vvi d n1 p-acp n1 dt n1, cc vdd vvi n1 p-acp po32 n1, c-crq d n1 vbds vvn. (20) sermon (DIV1) 337 Page 201
2309 These all died in faith (it is spoken of Abraham Isaac and Jacob) having not received the promises (that is, the things promised) but saw them afar off, These all died in faith (it is spoken of Abraham Isaac and Jacob) having not received the promises (that is, the things promised) but saw them afar off, d d vvd p-acp n1 (pn31 vbz vvn pp-f np1 np1 cc np1) vhg xx vvn dt n2 (cst vbz, dt n2 vvd) p-acp vvd pno32 av a-acp, (20) sermon (DIV1) 337 Page 201
2310 and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. and were persuaded of them, and embraced them, and confessed that they were Strangers and pilgrim's on the earth. cc vbdr vvn pp-f pno32, cc vvd pno32, cc vvd cst pns32 vbdr n2 cc n2 p-acp dt n1. (20) sermon (DIV1) 337 Page 201
2311 For they that say such things, declare plainly that they seek a Countrey. For they that say such things, declare plainly that they seek a Country. p-acp pns32 cst vvb d n2, vvb av-j cst pns32 vvb dt n1. (20) sermon (DIV1) 337 Page 201
2312 And truly if they had been mindfull of that country, from whence they came out, they might have had opportunity to have returned. And truly if they had been mindful of that country, from whence they Come out, they might have had opportunity to have returned. cc av-j cs pns32 vhd vbn j pp-f d n1, p-acp c-crq pns32 vvd av, pns32 vmd vhi vhn n1 pc-acp vhi vvn. (20) sermon (DIV1) 337 Page 201
2313 But now they desire a better country, that is, an heavenly; But now they desire a better country, that is, an heavenly; p-acp av pns32 vvb dt jc n1, cst vbz, dt j; (20) sermon (DIV1) 337 Page 202
2314 wherefore God is not ashamed to be called their God, for he hath prepared for them a City, Heb. 11. 11. 14, 15, 16. Wherefore God is not ashamed to be called their God, for he hath prepared for them a city, Hebrew 11. 11. 14, 15, 16. c-crq np1 vbz xx j pc-acp vbi vvn po32 n1, c-acp pns31 vhz vvn p-acp pno32 dt n1, np1 crd crd crd, crd, crd (20) sermon (DIV1) 337 Page 202
2315 3. Abrahams bosome (as the place is called, where the souls of the godly were before Christ) could be no such place as that which they call Limbus Patrum. For 1. Lazarus was carried thither by Angels, Luk. 16. 22. But Angels (the good Angels, 3. Abrahams bosom (as the place is called, where the Souls of the godly were before christ) could be no such place as that which they call Limbus Patrum. For 1. Lazarus was carried thither by Angels, Luk. 16. 22. But Angels (the good Angels, crd npg1 n1 (c-acp dt n1 vbz vvn, c-crq dt n2 pp-f dt j vbdr p-acp np1) vmd vbi dx d n1 c-acp d r-crq pns32 vvb np1 fw-la. p-acp crd np1 vbds vvn av p-acp n2, np1 crd crd p-acp n2 (dt j n2, (20) sermon (DIV1) 338 Page 202
2316 as they were) should rather carry to heaven then to hell, as they make their Limbus to be. 2. It was a place of comfort, Luk. 16. 25. But where hell in Scripture is taken for a place of comfort, let them look: as they were) should rather carry to heaven then to hell, as they make their Limbus to be. 2. It was a place of Comfort, Luk. 16. 25. But where hell in Scripture is taken for a place of Comfort, let them look: c-acp pns32 vbdr) vmd av-c vvi p-acp n1 av p-acp n1, c-acp pns32 vvb po32 np1 pc-acp vbi. crd pn31 vbds dt n1 pp-f n1, np1 crd crd p-acp q-crq n1 p-acp n1 vbz vvn p-acp dt n1 pp-f n1, vvb pno32 vvi: (20) sermon (DIV1) 338 Page 202
2317 Augustine confesseth that he did seek, but could not find it; Augustine Confesses that he did seek, but could not find it; np1 vvz cst pns31 vdd vvi, cc-acp vmd xx vvi pn31; (20) sermon (DIV1) 338 Page 202
2318 and thought this a good argument, why by hell should not be meant Abrahams bosom. 3. There was a great space, a great gulfe betwixt the place called Abrahams bosome where Lazarus was, and Thought this a good argument, why by hell should not be meant Abrahams bosom. 3. There was a great Molle, a great gulf betwixt the place called Abrahams bosom where Lazarus was, cc vvd d dt j n1, c-crq p-acp n1 vmd xx vbi vvn npg1 n1. crd pc-acp vbds dt j n1, dt j n1 p-acp dt n1 vvn npg1 n1 c-crq np1 vbds, (20) sermon (DIV1) 338 Page 202
2319 and the place of torment where the rich man was, Luk. 16. 26. Whence also Austin inferreth that Abrahams bosome is no part, and the place of torment where the rich man was, Luk. 16. 26. Whence also Austin infers that Abrahams bosom is no part, cc dt n1 pp-f n1 c-crq dt j n1 vbds, np1 crd crd q-crq av np1 vvz cst npg1 n1 vbz dx n1, (20) sermon (DIV1) 338 Page 202
2320 and as it were a member of hell, which the Papists make it to be. and as it were a member of hell, which the Papists make it to be. cc c-acp pn31 vbdr dt n1 pp-f n1, r-crq dt njp2 vvb pn31 pc-acp vbi. (20) sermon (DIV1) 338 Page 202
2321 Jansenius a learned Papist (being much more ingenious then Bellarmine, and Gregory Martin, who would gladly fasten upon Austin that which is quite contrary to his meaning) confesseth that Austin by discourse and argumentation did gather, that Abrahams bosome was no part of hell; Jansenius a learned Papist (being much more ingenious then Bellarmine, and Gregory Martin, who would gladly fasten upon Austin that which is quite contrary to his meaning) Confesses that Austin by discourse and argumentation did gather, that Abrahams bosom was no part of hell; np1 dt j njp (vbg d av-dc j cs np1, cc np1 np1, r-crq vmd av-j vvi p-acp np1 cst r-crq vbz av j-jn p-acp po31 n1) vvz d np1 p-acp n1 cc n1 vdd vvi, cst npg1 n1 vbds dx n1 pp-f n1; (20) sermon (DIV1) 338 Page 303
2322 neither doth he, nor any other that I know, indeavour to answer the reasons that induced Austine to be of this judgement. neither does he, nor any other that I know, endeavour to answer the Reasons that induced Augustine to be of this judgement. dx vdz pns31, ccx d n-jn cst pns11 vvb, vvb pc-acp vvi dt n2 cst vvd np1 pc-acp vbi pp-f d n1. (20) sermon (DIV1) 338 Page 303
2323 4. Christ promised to the believing thief, saying, This day shalt thou be with me in Paradise. 4. christ promised to the believing thief, saying, This day shalt thou be with me in Paradise. crd np1 vvd p-acp dt j-vvg n1, vvg, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1. (20) sermon (DIV1) 339 Page 303
2324 Now Bellarmine himselfe (handling another point) holds Paradise there to be heaven, as the word is used; Now Bellarmine himself (handling Another point) holds Paradise there to be heaven, as the word is used; av np1 px31 (n-vvg j-jn n1) vvz n1 a-acp pc-acp vbi n1, c-acp dt n1 vbz vvn; (20) sermon (DIV1) 339 Page 303
2325 2 Cor. 12. 4. compared with v. 2. Now how doth this stand with that assertion of theirs, that the souls of the Saints were not in heaven untill Christs ascension? or that Christs soul went to Limbus, a place very farre distant and different from heaven? Some say, that the Thief to whom Christ spake, descended with Christ into Limbus, and that it was then Paradise when Christ was there: 2 Cor. 12. 4. compared with v. 2. Now how does this stand with that assertion of theirs, that the Souls of the Saints were not in heaven until Christ Ascension? or that Christ soul went to Limbus, a place very Far distant and different from heaven? some say, that the Thief to whom christ spoke, descended with christ into Limbus, and that it was then Paradise when christ was there: crd np1 crd crd vvn p-acp n1 crd av q-crq vdz d vvi p-acp d n1 pp-f png32, cst dt n2 pp-f dt n2 vbdr xx p-acp n1 c-acp npg1 n1? cc cst npg1 n1 vvd p-acp np1, dt n1 av av-j j cc j p-acp n1? d vvb, cst dt n1 p-acp ro-crq np1 vvd, vvn p-acp np1 p-acp np1, cc cst pn31 vbds av n1 c-crq np1 vbds a-acp: (20) sermon (DIV1) 339 Page 303
2326 But this (as a reverend Author saith well) is to turn the third heaven into the third or fourth hell. But this (as a reverend Author Says well) is to turn the third heaven into the third or fourth hell. cc-acp d (c-acp dt j-jn n1 vvz av) vbz pc-acp vvi dt ord n1 p-acp dt ord cc ord n1. (20) sermon (DIV1) 339 Page 303
2327 5. Bellarmine proves that the faithfull now since the coming of Christ; 5. Bellarmine Proves that the faithful now since the coming of christ; crd np1 vvz cst dt j av c-acp dt n-vvg pp-f np1; (20) sermon (DIV1) 340 Page 303
2328 go immediately after death to heaven, (except Purgatory stop them a while) and that because God is not more prone and ready to punish, then he is to reward; go immediately After death to heaven, (except Purgatory stop them a while) and that Because God is not more prove and ready to Punish, then he is to reward; vvb av-j p-acp n1 p-acp n1, (c-acp n1 vvb pno32 dt n1) cc d c-acp np1 vbz xx av-dc j cc j pc-acp vvi, cs pns31 vbz pc-acp vvi; (20) sermon (DIV1) 340 Page 303
2329 therefore seeing the wicked go immediately to hell, there is no reason to conceive but that the godly go immediately to heaven. Therefore seeing the wicked go immediately to hell, there is no reason to conceive but that the godly go immediately to heaven. av vvg dt j vvi av-j p-acp n1, pc-acp vbz dx n1 pc-acp vvi cc-acp cst dt j vvi av-j p-acp n1. (20) sermon (DIV1) 340 Page 303
2330 And that the wicked when they die go immediately to hell, he proves by the example of the rich man mentioned Luk. 16. Now if this argument be of force, (as I grant it is) then it proves as much for the faithfull that were before Christ: And that the wicked when they die go immediately to hell, he Proves by the Exampl of the rich man mentioned Luk. 16. Now if this argument be of force, (as I grant it is) then it Proves as much for the faithful that were before christ: cc cst dt j c-crq pns32 vvb vvi av-j p-acp n1, pns31 vvz p-acp dt n1 pp-f dt j n1 vvn np1 crd av cs d n1 vbi pp-f n1, (c-acp pns11 vvb pn31 vbz) cs pn31 vvz p-acp d c-acp dt j cst vbdr p-acp np1: (20) sermon (DIV1) 340 Page 303
2331 For that of the rich man, Luk. 16. shewes that then (before Christs death) the wicked immediately after death went to hell, where the damned are in torment; For that of the rich man, Luk. 16. shows that then (before Christ death) the wicked immediately After death went to hell, where the damned Are in torment; c-acp d pp-f dt j n1, np1 crd n2 cst av (p-acp npg1 n1) dt j av-j p-acp n1 vvd p-acp n1, c-crq dt n-vvn vbr p-acp n1; (20) sermon (DIV1) 340 Page 204
2332 and neither will the Papists however deny that. and neither will the Papists however deny that. cc dx n1 dt njp2 c-acp vvi d. (20) sermon (DIV1) 340 Page 204
2333 And therefore why should they deny that the godly then did go immediately to heaven, God being no lesse ready to reward, And Therefore why should they deny that the godly then did go immediately to heaven, God being no less ready to reward, cc av q-crq vmd pns32 vvi cst dt j av vdd vvi av-j p-acp n1, np1 vbg av-dx av-dc j pc-acp vvi, (20) sermon (DIV1) 340 Page 204
2334 then to punish? These reasons there are against that Limbus which they speak of, and so against their Exposition of the Article of Christs descending into hell: then to Punish? These Reasons there Are against that Limbus which they speak of, and so against their Exposition of the Article of Christ descending into hell: cs pc-acp vvi? np1 n2 pc-acp vbr p-acp d np1 r-crq pns32 vvb pp-f, cc av p-acp po32 n1 pp-f dt n1 pp-f npg1 vvg p-acp n1: (20) sermon (DIV1) 340 Page 204
2335 But some Objections they make, which are to be answered. But Some Objections they make, which Are to be answered. cc-acp d n2 pns32 vvb, r-crq vbr pc-acp vbi vvn. (20) sermon (DIV1) 340 Page 204
2336 Object. They object that Gen. 37. 53. I will go down to the grave (to hell, Object. They Object that Gen. 37. 53. I will go down to the grave (to hell, n1. pns32 vvi cst np1 crd crd pns11 vmb vvi a-acp p-acp dt j (p-acp n1, (20) sermon (DIV1) 341 Page 204
2337 as they read it) to my Son, &c. Thus spake Iacob concerning his son Joseph, when his brethren had sold him, as they read it) to my Son, etc. Thus spoke Iacob Concerning his son Joseph, when his brothers had sold him, c-acp pns32 vvb pn31) p-acp po11 n1, av av vvd np1 vvg po31 n1 np1, c-crq po31 n2 vhd vvn pno31, (20) sermon (DIV1) 341 Page 204
2338 and made Jacob believe that some wild beast had devoured him. and made Jacob believe that Some wild beast had devoured him. cc vvd np1 vvb cst d j n1 vhd vvn pno31. (20) sermon (DIV1) 341 Page 204
2339 The Hebrew word there used viz. Sheol, which we sometimes translate grave, somtimes hell, they say cannot there signifie grave, The Hebrew word there used viz. Sheol, which we sometime translate grave, sometimes hell, they say cannot there signify grave, dt njp n1 pc-acp vvd n1 n1, r-crq pns12 av vvi n1, av n1, pns32 vvb vmbx a-acp vvi n1, (20) sermon (DIV1) 341 Page 204
2340 but must signifie hell, viz. that part of hell, which they call Limbus Patrum; Jacobs meaning (say they) was that he would go mourning thither, whither Joseph (as he supposed) was gone before him: but must signify hell, viz. that part of hell, which they call Limbus Patrum; Jacobs meaning (say they) was that he would go mourning thither, whither Joseph (as he supposed) was gone before him: cc-acp vmb vvi n1, n1 cst n1 pp-f n1, r-crq pns32 vvb np1 fw-la; np1 vvg (vvb pns32) vbds d pns31 vmd vvi n1 av, q-crq np1 (c-acp pns31 vvd) vbds vvn p-acp pno31: (20) sermon (DIV1) 341 Page 204
2341 And they prove that the grave cannot there be meant, because Jacob imagined Ioseph torne in pieces by some wild beast, And they prove that the grave cannot there be meant, Because Jacob imagined Ioseph torn in Pieces by Some wild beast, cc pns32 vvb cst dt n1 vmbx a-acp vbi vvn, c-acp np1 vvd np1 vvn p-acp n2 p-acp d j n1, (20) sermon (DIV1) 341 Page 204
2342 and so not to have been buried. Answ. But this place makes nothing for their purpose; and so not to have been buried. Answer But this place makes nothing for their purpose; cc av xx pc-acp vhi vbn vvn. np1 p-acp d n1 vvz pix p-acp po32 n1; (20) sermon (DIV1) 341 Page 204
2343 all that Iacob meant was, that in vain did they go about to comfort him, all that Iacob meant was, that in vain did they go about to Comfort him, d cst np1 vvd vbds, cst p-acp j vdd pns32 vvi a-acp pc-acp vvi pno31, (20) sermon (DIV1) 342 Page 204
2344 for he would not be comforted, but would mourn unto death, even as Joseph (he thought) was dead: for he would not be comforted, but would mourn unto death, even as Joseph (he Thought) was dead: c-acp pns31 vmd xx vbi vvn, cc-acp vmd vvi p-acp n1, av c-acp np1 (pns31 vvd) vbds j: (20) sermon (DIV1) 342 Page 204
2345 It's not unusuall for those that mourn for their friends being dead, to say that they will go unto them, meaning that they also will die as they died: It's not unusual for those that mourn for their Friends being dead, to say that they will go unto them, meaning that they also will die as they died: pn31|vbz xx j p-acp d cst vvb p-acp po32 n2 vbg j, pc-acp vvi cst pns32 vmb vvi p-acp pno32, vvg cst pns32 av vmb vvi c-acp pns32 vvd: (20) sermon (DIV1) 342 Page 205
2346 As for the word Sheol, it signifies the estate of the dead, (as hereafter I shall shew) and so the grave, As for the word Sheol, it signifies the estate of the dead, (as hereafter I shall show) and so the grave, c-acp p-acp dt n1 n1, pn31 vvz dt n1 pp-f dt j, (c-acp av pns11 vmb vvi) cc av dt n1, (20) sermon (DIV1) 342 Page 205
2347 yet not properly an artificiall grave, but a naturall grave, such an one as nature one way or other doth provide for every one, whatsoever the manner of his death be. yet not properly an artificial grave, but a natural grave, such an one as nature one Way or other does provide for every one, whatsoever the manner of his death be. av xx av-j dt j n1, cc-acp dt j n1, d dt pi p-acp n1 crd n1 cc av-jn vdz vvi p-acp d pi, r-crq dt n1 pp-f po31 n1 vbi. (20) sermon (DIV1) 342 Page 205
2348 It's reported of the Hyrcanians, that they were so barbarous, as to cast dead bodies unto doggs to be devoured: It's reported of the Hyrcanians, that they were so barbarous, as to cast dead bodies unto Dogs to be devoured: pn31|vbz vvn pp-f dt njp2, cst pns32 vbdr av j, c-acp pc-acp vvi j n2 p-acp n2 pc-acp vbi vvn: (20) sermon (DIV1) 342 Page 205
2349 And that thereupon Diogenes used to say, that if he were torne in pieces by dogs, And that thereupon Diogenes used to say, that if he were torn in Pieces by Dogs, cc cst av np1 vvd pc-acp vvi, cst cs pns31 vbdr vvn p-acp n2 p-acp n2, (20) sermon (DIV1) 342 Page 205
2350 yet he should have an Hyrcanian buriall; yet he should have an Hyrcanian burial; av pns31 vmd vhi dt jp n1; (20) sermon (DIV1) 342 Page 205
2351 so if Ioseph had been devoured by a wild beast, the very belly of the beast had been a grave unto him. so if Ioseph had been devoured by a wild beast, the very belly of the beast had been a grave unto him. av cs np1 vhd vbn vvn p-acp dt j n1, dt j n1 pp-f dt n1 vhd vbn dt n1 p-acp pno31. (20) sermon (DIV1) 342 Page 205
2352 Object. But again, they object likewise that Joh. 14. 2. I go to prepare a place for you; Object. But again, they Object likewise that John 14. 2. I go to prepare a place for you; n1. p-acp av, pns32 vvb av cst np1 crd crd pns11 vvb pc-acp vvi dt n1 p-acp pn22; (20) sermon (DIV1) 343 Page 205
2353 thence they infer, that before Christs ascension none did go to heaven. Answ. But this inference is not good; thence they infer, that before Christ Ascension none did go to heaven. Answer But this Inference is not good; av pns32 vvb, cst p-acp npg1 n1 pix vdd vvi p-acp n1. np1 p-acp d n1 vbz xx j; (20) sermon (DIV1) 343 Page 205
2354 for (as was shewed before) Christs death, and so his resurrection and his ascension was effectuall from the beginning; for (as was showed before) Christ death, and so his resurrection and his Ascension was effectual from the beginning; c-acp (c-acp vbds vvn a-acp) npg1 n1, cc av po31 n1 cc po31 n1 vbds j p-acp dt n1; (20) sermon (DIV1) 344 Page 205
2355 as by vertue of Christs death the faithfull that were before Christ, had their sins remitted, as by virtue of Christ death the faithful that were before christ, had their Sins remitted, c-acp p-acp n1 pp-f npg1 n1 dt j cst vbdr p-acp np1, vhd po32 n2 vvn, (20) sermon (DIV1) 344 Page 205
2356 so also by vertue of his ascension did they go to heaven. so also by virtue of his Ascension did they go to heaven. av av p-acp n1 pp-f po31 n1 vdd pns32 vvi p-acp n1. (20) sermon (DIV1) 344 Page 205
2357 Object. But (say they againe) the Scripture plainly tells us, that the way into the holiest of all was not yet made manifest, Object. But (say they again) the Scripture plainly tells us, that the Way into the Holiest of all was not yet made manifest, n1. p-acp (vvb pns32 av) dt n1 av-j vvz pno12, cst dt n1 p-acp dt js pp-f d vbds xx av vvn j, (20) sermon (DIV1) 345 Page 205
2358 while as the first Tabernacle was yet standing; therefore during that time none did go to heaven. Answ. This doth not follow; while as the First Tabernacle was yet standing; Therefore during that time none did go to heaven. Answer This does not follow; cs p-acp dt ord n1 vbds av vvg; av p-acp d n1 pix vdd vvi p-acp n1. np1 d vdz xx vvi; (20) sermon (DIV1) 345 Page 205
2359 the meaning of those words is only this, (as Aquinas himself doth expound them) that Christ who is the way, the meaning of those words is only this, (as Aquinas himself does expound them) that christ who is the Way, dt n1 pp-f d n2 vbz av-j d, (c-acp np1 px31 vdz vvi pno32) d np1 r-crq vbz dt n1, (20) sermon (DIV1) 346 Page 206
2360 as he stiles himself, Ioh. 14. 6. was not then in the time of the Law so clearly revealed, as he stile himself, John 14. 6. was not then in the time of the Law so clearly revealed, c-acp pns31 vvz px31, np1 crd crd vbds xx av p-acp dt n1 pp-f dt n1 av av-j vvn, (20) sermon (DIV1) 346 Page 206
2361 as now he is in the time of the Gospell; as now he is in the time of the Gospel; c-acp av pns31 vbz p-acp dt n1 pp-f dt n1; (20) sermon (DIV1) 346 Page 206
2362 before he was set forth more darkly under types and figures, but now is plainly preached. before he was Set forth more darkly under types and figures, but now is plainly preached. c-acp pns31 vbds vvn av av-dc av-j p-acp n2 cc n2, cc-acp av vbz av-j vvn. (20) sermon (DIV1) 346 Page 206
2363 And so much for this second Opinion touching Christs descent into hell. And so much for this second Opinion touching Christ descent into hell. cc av av-d c-acp d ord n1 vvg npg1 n1 p-acp n1. (20) sermon (DIV1) 346 Page 206
2364 Thirdly, some taking the word hell for the hell of the damned, the •ace where the damned are in torment, (which is the most usuall acception of our English word hell ) conceive and maintain, that when Christ died his soul went thither, there to triumph over Satan in his own Palace; Thirdly, Some taking the word hell for the hell of the damned, the •ace where the damned Are in torment, (which is the most usual acception of our English word hell) conceive and maintain, that when christ died his soul went thither, there to triumph over Satan in his own Palace; ord, d vvg dt n1 n1 p-acp dt n1 pp-f dt j-vvn, dt n1 c-crq dt n-vvn vbr p-acp n1, (r-crq vbz dt av-ds j n1 pp-f po12 jp n1 n1) vvb cc vvi, cst c-crq np1 vvd po31 n1 vvd av, a-acp pc-acp vvi p-acp np1 p-acp po31 d n1; (20) sermon (DIV1) 347 Page 206
2365 and this they hold to be the meaning of that in the Creed, He descended into hell: and this they hold to be the meaning of that in the Creed, He descended into hell: cc d pns32 vvb pc-acp vbi dt n1 pp-f d p-acp dt n1, pns31 vvd p-acp n1: (20) sermon (DIV1) 347 Page 206
2366 But that ever Christ was in that hell, I can make no part of my Creed; But that ever christ was in that hell, I can make no part of my Creed; cc-acp cst av np1 vbds p-acp d n1, pns11 vmb vvi dx n1 pp-f po11 n1; (20) sermon (DIV1) 347 Page 206
2367 for I see nothing in Scripture (upon which faith must be grounded) for it, but much against it. for I see nothing in Scripture (upon which faith must be grounded) for it, but much against it. c-acp pns11 vvb pix p-acp n1 (p-acp r-crq n1 vmb vbi vvn) c-acp pn31, cc-acp d p-acp pn31. (20) sermon (DIV1) 347 Page 206
2368 1. The Hebrew word Sheol, and the Greek word Hades, which are translated hell, do not properly signifie the hell of the damned, 1. The Hebrew word Sheol, and the Greek word Hades, which Are translated hell, do not properly signify the hell of the damned, crd dt njp n1 n1, cc dt jp n1 np1, r-crq vbr vvn n1, vdb xx av-j vvi dt n1 pp-f dt j-vvn, (20) sermon (DIV1) 348 Page 206
2369 but are of a more large extent, as I shall shew hereafter. but Are of a more large extent, as I shall show hereafter. cc-acp vbr pp-f dt av-dc j n1, c-acp pns11 vmb vvi av. (20) sermon (DIV1) 348 Page 206
2370 2. The foure Evangelists (as we use to call them) Matthew, Mark, Luke and John, writing professedly the History of our Saviour Christ from his Incarnation to his Ascension, do neither directly, 2. The foure Evangelists (as we use to call them) Matthew, Mark, Lycia and John, writing professedly the History of our Saviour christ from his Incarnation to his Ascension, do neither directly, crd dt crd n2 (c-acp pns12 vvb pc-acp vvi pno32) np1, vvb, av cc np1, vvg av-vvn dt n1 pp-f po12 n1 np1 p-acp po31 n1 p-acp po31 n1, vdb av-d av-j, (20) sermon (DIV1) 349 Page 206
2371 nor by consequence, neither expressely nor implicitely record any such thing as his going to hell, nor by consequence, neither expressly nor implicitly record any such thing as his going to hell, ccx p-acp n1, av-dx av-j ccx av-j vvi d d n1 p-acp po31 n-vvg p-acp n1, (20) sermon (DIV1) 349 Page 206
2372 as hell is taken for the place of torment. as hell is taken for the place of torment. c-acp n1 vbz vvn p-acp dt n1 pp-f n1. (20) sermon (DIV1) 349 Page 206
2373 And it is observable, that S. Luke in his Preface to his Gospell tells Theophilus, that he did write unto him that he might know the certainty of those things wherein he had been instructed, Luke 1. 4. wherein he had been catechised, And it is observable, that S. Lycia in his Preface to his Gospel tells Theophilus, that he did write unto him that he might know the certainty of those things wherein he had been instructed, Lycia 1. 4. wherein he had been catechised, cc pn31 vbz j, cst n1 av p-acp po31 n1 p-acp po31 n1 vvz np1, cst pns31 vdd vvi p-acp pno31 cst pns31 vmd vvi dt n1 pp-f d n2 c-crq pns31 vhd vbn vvn, av crd crd c-crq pns31 vhd vbn vvn, (20) sermon (DIV1) 349 Page 207
2374 as according to the Originall it doth sound; as according to the Original it does found; c-acp vvg p-acp dt j-jn pn31 vdz vvi; (20) sermon (DIV1) 349 Page 207
2375 so that Christs descending into hell in this sense, whereof S. Luke makes no mention, was no part of Theophilus his Catechism. so that Christ descending into hell in this sense, whereof S. Lycia makes no mention, was no part of Theophilus his Catechism. av cst npg1 vvg p-acp n1 p-acp d n1, c-crq n1 av vvz dx n1, vbds dx n1 pp-f np1 po31 n1. (20) sermon (DIV1) 349 Page 207
2376 3. S. Paul rehearsing the chiefe heads of the Gospel which he preached to the Corinthians, mentioneth Christs death and buriall, 3. S. Paul rehearsing the chief Heads of the Gospel which he preached to the Corinthians, mentioneth Christ death and burial, crd np1 np1 vvg dt j-jn n2 pp-f dt n1 r-crq pns31 vvd p-acp dt np1, vvz npg1 n1 cc n1, (20) sermon (DIV1) 350 Page 207
2377 and his resurrection, 1 Cor. 15. 1, 2, 3, 4. but for his going to hell according to this Exposition, he neither expresseth nor implyeth any such matter. and his resurrection, 1 Cor. 15. 1, 2, 3, 4. but for his going to hell according to this Exposition, he neither Expresses nor Implies any such matter. cc po31 n1, crd np1 crd crd, crd, crd, crd p-acp p-acp po31 n-vvg p-acp n1 vvg p-acp d n1, pns31 av-dx vvz ccx vvz d d n1. (20) sermon (DIV1) 350 Page 207
2378 So that it was no part of the Gospell which Paul preached to the Corinthians, and yet there was no deficiency in his preaching, it was sufficient to save them, v. 2. 4. These words of the Text in hand, Thou wilt not leave my soul in hell, together with S. Peters comment upon them, Acts 2. shew, that by hell is not to be understood the hell of the damned, according to this Exposition. So that it was no part of the Gospel which Paul preached to the Corinthians, and yet there was no deficiency in his preaching, it was sufficient to save them, v. 2. 4. These words of the Text in hand, Thou wilt not leave my soul in hell, together with S. Peter's comment upon them, Acts 2. show, that by hell is not to be understood the hell of the damned, according to this Exposition. av cst pn31 vbds dx n1 pp-f dt n1 r-crq np1 vvn p-acp dt np1, cc av a-acp vbds dx n1 p-acp po31 vvg, pn31 vbds j pc-acp vvi pno32, n1 crd crd np1 n2 pp-f dt n1 p-acp n1, pns21 vm2 xx vvi po11 n1 p-acp n1, av p-acp n1 npg1 vvb p-acp pno32, n2 crd n1, cst p-acp n1 vbz xx pc-acp vbi vvn dt n1 pp-f dt j-vvn, vvg p-acp d n1. (20) sermon (DIV1) 350 Page 207
2379 For, 1. It is spoken of as a great benefit, a matter of joy and rejoycing, that Christs soul was not left in hell; For, 1. It is spoken of as a great benefit, a matter of joy and rejoicing, that Christ soul was not left in hell; p-acp, crd pn31 vbz vvn pp-f p-acp dt j n1, dt n1 pp-f n1 cc vvg, cst npg1 n1 vbds xx vvn p-acp n1; (20) sermon (DIV1) 352 Page 207
2380 Therefore my heart is glad, and my glory [ my tongue, Acts 2. 26. ] rejoyced: my flesh also shall rest in hope; Therefore my heart is glad, and my glory [ my tongue, Acts 2. 26. ] rejoiced: my Flesh also shall rest in hope; av po11 n1 vbz j, cc po11 n1 [ po11 n1, n2 crd crd ] vvd: po11 n1 av vmb vvi p-acp n1; (20) sermon (DIV1) 352 Page 207
2381 for thou wilt not leave my soul in hell, &c. Psal. 16. 9, 10. But is it to be accounted such a benefit, such a matter of joy and gladnesse for one not to be left in that place, to which he goeth to that end that he may triumph over his adversaries whom he hath conquered? as they that imbrace this Exposition say that Christ went to the hell of the damned, there to triumph over the Devills. for thou wilt not leave my soul in hell, etc. Psalm 16. 9, 10. But is it to be accounted such a benefit, such a matter of joy and gladness for one not to be left in that place, to which he Goes to that end that he may triumph over his Adversaries whom he hath conquered? as they that embrace this Exposition say that christ went to the hell of the damned, there to triumph over the Devils. c-acp pns21 vm2 xx vvi po11 n1 p-acp n1, av np1 crd crd, crd cc-acp vbz pn31 pc-acp vbi vvn d dt n1, d dt n1 pp-f n1 cc n1 p-acp crd xx pc-acp vbi vvn p-acp d n1, p-acp r-crq pns31 vvz p-acp d n1 cst pns31 vmb vvi p-acp po31 n2 r-crq pns31 vhz vvn? c-acp pns32 cst vvb d n1 vvb cst np1 vvd p-acp dt n1 pp-f dt j-vvn, a-acp pc-acp vvi p-acp dt n2. (20) sermon (DIV1) 352 Page 208
2382 2. S. Peter, Acts 2. 31. saith, David in these words, Thou wilt not leave my soule in hell, did speak of Christs Resurrection, 2. S. Peter, Acts 2. 31. Says, David in these words, Thou wilt not leave my soul in hell, did speak of Christ Resurrection, crd np1 np1, n2 crd crd vvz, np1 p-acp d n2, pns21 vm2 xx vvi po11 n1 p-acp n1, vdd vvi pp-f npg1 n1, (20) sermon (DIV1) 353 Page 208
2383 and so to that purpose to prove the Resurrection of Christ, S. Paul Acts 13. 35. doth cite the later part of the Verse, Thou wilt not suffer thy holy one to see corruption. and so to that purpose to prove the Resurrection of christ, S. Paul Acts 13. 35. does Cite the later part of the Verse, Thou wilt not suffer thy holy one to see corruption. cc av p-acp d n1 pc-acp vvi dt n1 pp-f np1, np1 np1 vvz crd crd vdz vvi dt jc n1 pp-f dt n1, pns21 vm2 xx vvi po21 j pi pc-acp vvi n1. (20) sermon (DIV1) 353 Page 208
2384 But Christs Resurrection though it presuppose his being in hell in some sense, yet not in that sense as hell is taken for the place where the damned are in torment: But Christ Resurrection though it presuppose his being in hell in Some sense, yet not in that sense as hell is taken for the place where the damned Are in torment: p-acp npg1 n1 cs pn31 vvb po31 vbg p-acp n1 p-acp d n1, av xx p-acp d n1 p-acp n1 vbz vvn p-acp dt n1 c-crq dt n-vvn vbr p-acp n1: (20) sermon (DIV1) 353 Page 208
2385 Christ might well enough as he did, rise againe, and yet never be in that hell. christ might well enough as he did, rise again, and yet never be in that hell. np1 vmd av av-d c-acp pns31 vdd, vvi av, cc av av-x vbi p-acp d n1. (20) sermon (DIV1) 353 Page 208
2386 3. That hell that Christ was not left in, David was left in, else S. Peter could not argue as he doth, that David in these words, Thou wilt not leave my soule in hell, spake of Christ, and not of himselfe; 3. That hell that christ was not left in, David was left in, Else S. Peter could not argue as he does, that David in these words, Thou wilt not leave my soul in hell, spoke of christ, and not of himself; crd cst n1 cst np1 vbds xx vvn p-acp, np1 vbds vvn p-acp, av n1 np1 vmd xx vvi c-acp pns31 vdz, cst np1 p-acp d n2, pns21 vm2 xx vvi po11 n1 p-acp n1, vvd pp-f np1, cc xx pp-f px31; (20) sermon (DIV1) 354 Page 208
2387 for that the words being understood of David are not true, but most true as understood of Christ: for that the words being understood of David Are not true, but most true as understood of christ: c-acp cst dt n2 vbg vvn pp-f np1 vbr xx j, cc-acp ds j c-acp vvn pp-f np1: (20) sermon (DIV1) 354 Page 208
2388 Men and brethren, said Peter to the Jews, let me freely speak unto you of the Patriarch David, that he is both dead, buried, Men and brothers, said Peter to the jews, let me freely speak unto you of the Patriarch David, that he is both dead, buried, n2 cc n2, vvd np1 p-acp dt np2, vvb pno11 av-j vvi p-acp pn22 pp-f dt n1 np1, cst pns31 vbz av-d j, vvn, (20) sermon (DIV1) 354 Page 208
2389 and his Sepulchre remaineth with us to this day; and his Sepulchre remains with us to this day; cc po31 n1 vvz p-acp pno12 p-acp d n1; (20) sermon (DIV1) 354 Page 208
2390 therefore being a Prophet, and knowing that God had sworne with an oath to him, that of the fruit of his loines according to the flesh, he would raise up Christ to sit upon his Throne; Therefore being a Prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the Flesh, he would raise up christ to fit upon his Throne; av vbg dt n1, cc vvg cst np1 vhd vvn p-acp dt n1 p-acp pno31, cst pp-f dt n1 pp-f po31 n2 vvg p-acp dt n1, pns31 vmd vvi a-acp np1 pc-acp vvi p-acp po31 n1; (20) sermon (DIV1) 354 Page 208
2391 He seeing this before, spake of the Resurrection of Christ, that his soul should not be left in hell, He seeing this before, spoke of the Resurrection of christ, that his soul should not be left in hell, pns31 vvg d a-acp, vvd pp-f dt n1 pp-f np1, cst po31 n1 vmd xx vbi vvn p-acp n1, (20) sermon (DIV1) 354 Page 208
2392 nor his flesh see corruption, Acts 2. 29, 30, 31. By Davids Sepulchre remaining with them, to that day, S. Peter means that David was left in the hell which he speaks of, nor his Flesh see corruption, Acts 2. 29, 30, 31. By Davids Sepulchre remaining with them, to that day, S. Peter means that David was left in the hell which he speaks of, ccx po31 n1 vvi n1, n2 crd crd, crd, crd p-acp npg1 n1 vvg p-acp pno32, p-acp d n1, n1 np1 vvz cst np1 vbds vvn p-acp dt n1 r-crq pns31 vvz pp-f, (20) sermon (DIV1) 354 Page 209
2393 and therefore did not speak of himself, but of Christ, who was not left in it. and Therefore did not speak of himself, but of christ, who was not left in it. cc av vdd xx vvi pp-f px31, cc-acp pp-f np1, r-crq vbds xx vvn p-acp pn31. (20) sermon (DIV1) 354 Page 209
2394 So S. Paul having cited the words immediately following these of the Text, Thou shalt not suffer thy holy one to see corruption, he also proveth that this was meant of Christ, So S. Paul having cited the words immediately following these of the Text, Thou shalt not suffer thy holy one to see corruption, he also Proves that this was meant of christ, av np1 np1 vhg vvn dt n2 av-j vvg d pp-f dt n1, pns21 vm2 xx vvi po21 j pi pc-acp vvi n1, pns31 av vvz cst d vbds vvn pp-f np1, (20) sermon (DIV1) 354 Page 209
2395 and not of David; For David (saith he) after he had served his own generation by the will of God, fell on sleep, and not of David; For David (Says he) After he had served his own generation by the will of God, fell on sleep, cc xx pp-f np1; c-acp np1 (vvz pns31) c-acp pns31 vhd vvn po31 d n1 p-acp dt n1 pp-f np1, vvd p-acp n1, (20) sermon (DIV1) 354 Page 209
2396 and was laid with his fathers, and saw corruption: and was laid with his Father's, and saw corruption: cc vbds vvn p-acp po31 n2, cc vvd n1: (20) sermon (DIV1) 354 Page 209
2397 But he whom God raised again, saw no corruption, Acts 13. 35, 36, 37. David spake not of himself, But he whom God raised again, saw no corruption, Acts 13. 35, 36, 37. David spoke not of himself, cc-acp pns31 r-crq np1 vvd av, vvd dx n1, n2 crd crd, crd, crd np1 vvd xx pp-f px31, (20) sermon (DIV1) 354 Page 209
2398 but of Christ, when he said, Thou wilt not suffer thy holy one to see corruption, because David did see corruption, but of christ, when he said, Thou wilt not suffer thy holy one to see corruption, Because David did see corruption, cc-acp pp-f np1, c-crq pns31 vvd, pns21 vm2 xx vvi po21 j pi pc-acp vvi n1, c-acp np1 vdd vvi n1, (20) sermon (DIV1) 354 Page 209
2399 but Christ did not see it; but christ did not see it; cc-acp np1 vdd xx vvi pn31; (20) sermon (DIV1) 354 Page 209
2400 so David spake not of himself, but of Christ, when he said, Thou wilt not leave my soul in hell; so David spoke not of himself, but of christ, when he said, Thou wilt not leave my soul in hell; av np1 vvd xx pp-f px31, cc-acp pp-f np1, c-crq pns31 vvd, pns21 vm2 xx vvi po11 n1 p-acp n1; (20) sermon (DIV1) 354 Page 209
2401 because Davids soul was left in hell, but Christs soul was not left in it: Because Davids soul was left in hell, but Christ soul was not left in it: p-acp npg1 n1 vbds vvn p-acp n1, cc-acp npg1 n1 vbds xx vvn p-acp pn31: (20) sermon (DIV1) 354 Page 209
2402 This is the Apostles argument, which necessarily evinceth, that by hell here spoken of, is meant some other thing then the place of torment; This is the Apostles argument, which necessarily evinceth, that by hell Here spoken of, is meant Some other thing then the place of torment; d vbz dt np1 n1, r-crq av-j vvz, cst p-acp n1 av vvn pp-f, vbz vvn d j-jn n1 cs dt n1 pp-f n1; (20) sermon (DIV1) 354 Page 209
2403 for Davids soule was not left in that hell, it never came into it; that hell belonging not to the godly and elect, but to the wicked and reprobate: for Davids soul was not left in that hell, it never Come into it; that hell belonging not to the godly and elect, but to the wicked and Reprobate: p-acp npg1 n1 vbds xx vvn p-acp d n1, pn31 av-x vvd p-acp pn31; cst n1 vvg xx p-acp dt j cc j, cc-acp p-acp dt j cc j-jn: (20) sermon (DIV1) 354 Page 209
2404 Therefore neither is this the hell in which (as the words imply) Christs soule was for a while, Therefore neither is this the hell in which (as the words imply) Christ soul was for a while, av av-dx vbz d dt n1 p-acp r-crq (c-acp dt n2 vvb) npg1 n1 vbds p-acp dt n1, (20) sermon (DIV1) 354 Page 209
2405 though it did not remaine there. though it did not remain there. cs pn31 vdd xx vvi a-acp. (20) sermon (DIV1) 354 Page 209
2406 5. This Exposition of Christs descending into the hell of the damned there to triumph, makes his descending into hell a part of his exaltation; 5. This Exposition of Christ descending into the hell of the damned there to triumph, makes his descending into hell a part of his exaltation; crd d n1 pp-f npg1 vvg p-acp dt n1 pp-f dt j-vvn a-acp p-acp n1, vvz po31 vvg p-acp n1 dt n1 pp-f po31 n1; (20) sermon (DIV1) 355 Page 209
2407 for it's ones exaltation to triumph over his enemies. for it's ones exaltation to triumph over his enemies. p-acp pn31|vbz pi2 n1 pc-acp vvi p-acp po31 n2. (20) sermon (DIV1) 355 Page 209
2408 But Christs descending into hell expressed in the Creed, and intimated in the Scripture, was a part of his humiliation. But Christ descending into hell expressed in the Creed, and intimated in the Scripture, was a part of his humiliation. p-acp npg1 vvg p-acp n1 vvn p-acp dt n1, cc vvd p-acp dt n1, vbds dt n1 pp-f po31 n1. (20) sermon (DIV1) 355 Page 210
2409 Thou wilt not leave my soul in hell: Thou wilt not leave my soul in hell: pns21 vm2 xx vvi po11 n1 p-acp n1: (20) sermon (DIV1) 355 Page 210
2410 surely it was a part of Christs humiliation to be there, seeing he speaks of it as a benefit, surely it was a part of Christ humiliation to be there, seeing he speaks of it as a benefit, av-j pn31 vbds dt n1 pp-f npg1 n1 pc-acp vbi a-acp, vvg pns31 vvz pp-f pn31 p-acp dt n1, (20) sermon (DIV1) 355 Page 210
2411 and an argument of his joy and gladnesse (as before noted) that he was not to be left there. and an argument of his joy and gladness (as before noted) that he was not to be left there. cc dt n1 pp-f po31 n1 cc n1 (c-acp a-acp vvn) cst pns31 vbds xx pc-acp vbi vvn a-acp. (20) sermon (DIV1) 355 Page 210
2412 Besides, Christs Resurrection was the beginning, and the first step of his exaltation, & therefore what went before his Resurrection, Beside, Christ Resurrection was the beginning, and the First step of his exaltation, & Therefore what went before his Resurrection, p-acp, npg1 n1 vbds dt n1, cc dt ord n1 pp-f po31 n1, cc av q-crq vvd p-acp po31 n1, (20) sermon (DIV1) 355 Page 210
2413 as his descending into hell did, belonged to his humiliation. as his descending into hell did, belonged to his humiliation. c-acp po31 vvg p-acp n1 vdd, vvd p-acp po31 n1. (20) sermon (DIV1) 355 Page 210
2414 The Apostle saith that Christ humbled himself, and became obedient unto death, even the death of the Crosse, Phil. 2. 8. And it is unquestionable, that Christs death was a part, The Apostle Says that christ humbled himself, and became obedient unto death, even the death of the Cross, Philip 2. 8. And it is unquestionable, that Christ death was a part, dt n1 vvz cst np1 vvn px31, cc vvd j p-acp n1, av dt n1 pp-f dt n1, np1 crd crd cc pn31 vbz j, cst npg1 n1 vbds dt n1, (20) sermon (DIV1) 355 Page 210
2415 and a chief part of his humiliation. and a chief part of his humiliation. cc dt j-jn n1 pp-f po31 n1. (20) sermon (DIV1) 355 Page 210
2416 Therefore so long as he remained dead, that is, untill his Resurrection, he was in the estate of humiliation. Therefore so long as he remained dead, that is, until his Resurrection, he was in the estate of humiliation. av av av-j c-acp pns31 vvd j, cst vbz, c-acp po31 n1, pns31 vbds p-acp dt n1 pp-f n1. (20) sermon (DIV1) 355 Page 210
2417 6. It appears by Scripture, that when Christ died his soul went to heaven, and therefore not to hell, 6. It appears by Scripture, that when christ died his soul went to heaven, and Therefore not to hell, crd pn31 vvz p-acp n1, cst c-crq np1 vvd po31 n1 vvd p-acp n1, cc av xx p-acp n1, (20) sermon (DIV1) 356 Page 210
2418 as taken for the place of torment, which is most opposite and contrary unto heaven. This day shalt thou be with me in Paradise, said Christ to the penitent malefactour. as taken for the place of torment, which is most opposite and contrary unto heaven. This day shalt thou be with me in Paradise, said christ to the penitent Malefactor. c-acp vvn p-acp dt n1 pp-f n1, r-crq vbz av-ds j-jn cc j-jn p-acp n1. d n1 vm2 pns21 vbi p-acp pno11 p-acp n1, vvd np1 p-acp dt j-jn n1. (20) sermon (DIV1) 356 Page 210
2419 Therefore Christs soul being separated from his body, went to Paradise, which is all one with the third [ that is, the highest ] heaven, as was before shewed. Therefore Christ soul being separated from his body, went to Paradise, which is all one with the third [ that is, the highest ] heaven, as was before showed. av npg1 n1 vbg vvn p-acp po31 n1, vvd p-acp n1, r-crq vbz d pi p-acp dt ord [ cst vbz, dt js ] n1, c-acp vbds p-acp vvn. (20) sermon (DIV1) 356 Page 210
2420 Some answer that Christ meant of himself in respect of his divine nature, which is in all places, some answer that christ meant of himself in respect of his divine nature, which is in all places, d n1 cst np1 vvd pp-f px31 p-acp n1 pp-f po31 j-jn n1, r-crq vbz p-acp d n2, (20) sermon (DIV1) 356 Page 210
2421 and in Paradise or heaven in a more especiall manner; and in Paradise or heaven in a more especial manner; cc p-acp n1 cc n1 p-acp dt av-dc j n1; (20) sermon (DIV1) 356 Page 210
2422 in that respect (they say) Christ did promise the repentant thief that he should be with him that day in Paradise. in that respect (they say) christ did promise the repentant thief that he should be with him that day in Paradise. p-acp d n1 (pns32 vvb) np1 vdd vvi dt j n1 cst pns31 vmd vbi p-acp pno31 cst n1 p-acp n1. (20) sermon (DIV1) 356 Page 210
2423 But first, Bellarmine doth well refell this answer; for that Christ promised that the thiefe should be where he was; But First, Bellarmine does well refel this answer; for that christ promised that the thief should be where he was; p-acp ord, np1 vdz av vvd d n1; c-acp cst np1 vvd cst dt n1 vmd vbi c-crq pns31 vbds; (20) sermon (DIV1) 356 Page 210
2424 but in respect of his divine nature, Christ was with the thief here in this world, but in respect of his divine nature, christ was with the thief Here in this world, cc-acp p-acp n1 pp-f po31 j-jn n1, np1 vbds p-acp dt n1 av p-acp d n1, (20) sermon (DIV1) 356 Page 211
2425 even then when he played the thief; even then when he played the thief; av av c-crq pns31 vvd dt n1; (20) sermon (DIV1) 356 Page 211
2426 so that in this sense Christ in those words ( with me ) had promised no new thing unto him. 2. The word of Christ cannot without doing violence unto them be otherwise taken, so that in this sense christ in those words (with me) had promised no new thing unto him. 2. The word of christ cannot without doing violence unto them be otherwise taken, av cst p-acp d n1 np1 p-acp d n2 (p-acp pno11) vhd vvn dx j n1 p-acp pno31. crd dt n1 pp-f np1 vmbx p-acp vdg n1 p-acp pno32 vbi av vvn, (20) sermon (DIV1) 356 Page 211
2427 then to import this, that as the thief was then in respect of the body, partner with Christ in pain and torment, then to import this, that as the thief was then in respect of the body, partner with christ in pain and torment, cs pc-acp vvi d, cst p-acp dt n1 vbds av p-acp n1 pp-f dt n1, n1 p-acp np1 p-acp n1 cc n1, (20) sermon (DIV1) 356 Page 211
2428 so that same day both their souls should be together, where they should injoy blisse and happinesse. so that same day both their Souls should be together, where they should enjoy bliss and happiness. av cst d n1 d po32 n2 vmd vbi av, c-crq pns32 vmd vvi n1 cc n1. (20) sermon (DIV1) 356 Page 211
2429 Some therefore yeelding that those words, with me, have reference to Christ in respect of his soul, say that Christs soul betwixt his death and his Resurrection, might be both in heaven, some Therefore yielding that those words, with me, have Referente to christ in respect of his soul, say that Christ soul betwixt his death and his Resurrection, might be both in heaven, d av vvg cst d n2, p-acp pno11, vhb n1 p-acp np1 p-acp n1 pp-f po31 n1, vvb cst npg1 n1 p-acp po31 n1 cc po31 n1, vmd vbi av-d p-acp n1, (20) sermon (DIV1) 356 Page 211
2430 and in hell the place of torment, one while in the one, another while in the other. and in hell the place of torment, one while in the one, Another while in the other. cc p-acp n1 dt n1 pp-f n1, crd n1 p-acp dt pi, j-jn n1 p-acp dt n-jn. (20) sermon (DIV1) 356 Page 211
2431 But this is a groundlesse conjecture, the Scripture Act. 2. clearly enough sheweth, that Christs soul from the time of his death was in the hell that it speaks of, But this is a groundless conjecture, the Scripture Act. 2. clearly enough shows, that Christ soul from the time of his death was in the hell that it speaks of, p-acp d vbz dt j n1, dt n1 n1 crd av-j d vvz, cst npg1 n1 p-acp dt n1 pp-f po31 n1 vbds p-acp dt n1 cst pn31 vvz pp-f, (20) sermon (DIV1) 356 Page 211
2432 untill the time of his Resurrection. until the time of his Resurrection. c-acp dt n1 pp-f po31 n1. (20) sermon (DIV1) 356 Page 211
2433 Again, some of the ancients do not without cause infer from those words of Christ, which he spake when he gave up the Ghost, Father into thy hands I commend my spirit. Again, Some of the ancients do not without cause infer from those words of christ, which he spoke when he gave up the Ghost, Father into thy hands I commend my Spirit. av, d pp-f dt n2 vdb xx p-acp n1 vvi p-acp d n2 pp-f np1, r-crq pns31 vvd c-crq pns31 vvd a-acp dt n1, n1 p-acp po21 n2 pns11 vvb po11 n1. (20) sermon (DIV1) 356 Page 211
2434 For though Christs soul even in the hell of the damned, might yet be said to be in the hands of the Father, For though Christ soul even in the hell of the damned, might yet be said to be in the hands of the Father, c-acp cs npg1 n1 av p-acp dt n1 pp-f dt j-vvn, vmd av vbi vvn pc-acp vbi p-acp dt n2 pp-f dt n1, (20) sermon (DIV1) 356 Page 211
2435 yet much rather might it be said to be in his hands, being in heaven. Some arguments used in defence of this opinion are to be answered. yet much rather might it be said to be in his hands, being in heaven. some Arguments used in defence of this opinion Are to be answered. av av-d av vmd pn31 vbi vvn pc-acp vbi p-acp po31 n2, vbg p-acp n1. d n2 vvn p-acp n1 pp-f d n1 vbr pc-acp vbi vvn. (20) sermon (DIV1) 356 Page 211
2436 Ob. As first that drawn from Mat. 12. 40. As Jonas was three daies and three nights in the belly of the whale, Ob. As First that drawn from Mathew 12. 40. As Jonah was three days and three nights in the belly of the whale, np1 p-acp ord cst vvn p-acp np1 crd crd p-acp np1 vbds crd n2 cc crd n2 p-acp dt n1 pp-f dt n1, (20) sermon (DIV1) 358 Page 212
2437 so shall the son of man be three daies and three nights in the heart of the earth: so shall the son of man be three days and three nights in the heart of the earth: av vmb dt n1 pp-f n1 vbb crd n2 cc crd n2 p-acp dt n1 pp-f dt n1: (20) sermon (DIV1) 358 Page 212
2438 Here by the heart of the earth, they understand hell, the hell of the damned, which they suppose to be in the heart, or midst of the earth. Here by the heart of the earth, they understand hell, the hell of the damned, which they suppose to be in the heart, or midst of the earth. av p-acp dt n1 pp-f dt n1, pns32 vvb n1, dt n1 pp-f dt j-vvn, r-crq pns32 vvb pc-acp vbi p-acp dt n1, cc n1 pp-f dt n1. (20) sermon (DIV1) 358 Page 212
2439 The Papists also make use of this place for their Limbus before spoken of: but it makes for neither opinion. The Papists also make use of this place for their Limbus before spoken of: but it makes for neither opinion. dt njp2 av vvi n1 pp-f d n1 p-acp po32 np1 a-acp vvn pp-f: cc-acp pn31 vvz p-acp dx n1. (20) sermon (DIV1) 358 Page 212
2440 For 1. The Scripture doth not declare where hell (the place of torment, to which the Papists make their Limbus to be contiguous) is seated. For 1. The Scripture does not declare where hell (the place of torment, to which the Papists make their Limbus to be contiguous) is seated. p-acp crd dt n1 vdz xx vvi c-crq n1 (dt n1 pp-f n1, p-acp r-crq dt njp2 vvb po32 np1 pc-acp vbi j) vbz vvn. (20) sermon (DIV1) 358 Page 212
2441 Austin speaking of the fire of hell, saith, that he supposed no man could tell of what kind it is, Austin speaking of the fire of hell, Says, that he supposed no man could tell of what kind it is, np1 vvg pp-f dt n1 pp-f n1, vvz, cst pns31 vvd dx n1 vmd vvi pp-f r-crq n1 pn31 vbz, (20) sermon (DIV1) 358 Page 212
2442 or in what part of the world, except perhaps Gods spirit did reveal it. 2. In those words of Christ which are objected, by the heart of the earth is meant the grave. or in what part of the world, except perhaps God's Spirit did reveal it. 2. In those words of christ which Are objected, by the heart of the earth is meant the grave. cc p-acp r-crq n1 pp-f dt n1, c-acp av npg1 n1 vdd vvi pn31. crd p-acp d n2 pp-f np1 r-crq vbr vvn, p-acp dt n1 pp-f dt n1 vbz vvn dt n1. (20) sermon (DIV1) 358 Page 212
2443 For Christs abiding so long in the heart of the earth, was to be a sign to the Jews (as the context sheweth) therefore it was to be a thing apparent unto them, which his abiding so long in the grave was, For Christ abiding so long in the heart of the earth, was to be a Signen to the jews (as the context shows) Therefore it was to be a thing apparent unto them, which his abiding so long in the grave was, p-acp npg1 n-vvg av av-j p-acp dt n1 pp-f dt n1, vbds pc-acp vbi dt n1 p-acp dt np2 (c-acp dt n1 vvz) av pn31 vbds pc-acp vbi dt n1 j p-acp pno32, r-crq po31 n-vvg av av-j p-acp dt n1 vbds, (20) sermon (DIV1) 358 Page 212
2444 but not his abiding so long either in Limb, or in the hell of the damned. but not his abiding so long either in Limb, or in the hell of the damned. cc-acp xx po31 n-vvg av av-j av-d p-acp n1, cc p-acp dt n1 pp-f dt j-vvn. (20) sermon (DIV1) 358 Page 212
2445 For if ever Christ were there, yet it was more then the Jews could see, but they might see that at such a time he was laid in the grave, For if ever christ were there, yet it was more then the jews could see, but they might see that At such a time he was laid in the grave, p-acp cs av np1 vbdr a-acp, av pn31 vbds av-dc cs dt np2 vmd vvi, cc-acp pns32 vmd vvi cst p-acp d dt n1 pns31 vbds vvn p-acp dt n1, (20) sermon (DIV1) 358 Page 212
2446 and that he continued there untill such a time after. and that he continued there until such a time After. cc cst pns31 vvd a-acp p-acp d dt n1 a-acp. (20) sermon (DIV1) 358 Page 212
2447 Ob. Against this it is objected, That the heart is put for the midst of a thing, Ob. Against this it is objected, That the heart is put for the midst of a thing, np1 p-acp d pn31 vbz vvn, cst dt n1 vbz vvn p-acp dt n1 pp-f dt n1, (20) sermon (DIV1) 359 Page 212
2448 and therefore the grave being not the midst of the earth, cannot be the heart of it. and Therefore the grave being not the midst of the earth, cannot be the heart of it. cc av dt n1 vbg xx dt n1 pp-f dt n1, vmbx vbi dt n1 pp-f pn31. (20) sermon (DIV1) 359 Page 212
2449 Answ. But in the Scripture that part of a thing which is betwixt the extremes, Answer But in the Scripture that part of a thing which is betwixt the extremes, np1 cc-acp p-acp dt n1 cst n1 pp-f dt n1 r-crq vbz p-acp dt n2-jn, (20) sermon (DIV1) 360 Page 213
2450 though it be not equally distant from the extremes, is called the midst, or the heart, Ezek. 14. 14. 16. 18. 20. where its said, though it be not equally distant from the extremes, is called the midst, or the heart, Ezekiel 14. 14. 16. 18. 20. where its said, cs pn31 vbb xx av-jn j p-acp dt n2-jn, vbz vvn dt n1, cc dt n1, np1 crd crd crd crd crd n1 vbz vvn, (20) sermon (DIV1) 360 Page 213
2451 if Noah, Daniel and Job were in it, &c. in the originall it is word for word, in the midst of it; where by the midst of the Land is not meant precisely the middle part of the Land, but any place within it. if Noah, daniel and Job were in it, etc. in the original it is word for word, in the midst of it; where by the midst of the Land is not meant precisely the middle part of the Land, but any place within it. cs np1, np1 cc n1 vbdr p-acp pn31, av p-acp dt n-jn pn31 vbz n1 p-acp n1, p-acp dt n1 pp-f pn31; c-crq p-acp dt n1 pp-f dt n1 vbz xx vvn av-j dt j-jn n1 pp-f dt n1, cc-acp d n1 p-acp pn31. (20) sermon (DIV1) 360 Page 213
2452 S• Ezek. 27. 4. Tyrus is said to be in the midst of the sea; S• Ezekiel 27. 4. Tyre is said to be in the midst of the sea; np1 np1 crd crd np1 vbz vvn pc-acp vbi p-acp dt n1 pp-f dt n1; (20) sermon (DIV1) 360 Page 213
2453 in the originall (as the margent notes) it is, in the heart of the sea. in the original (as the margin notes) it is, in the heart of the sea. p-acp dt n-jn (c-acp dt n1 n2) pn31 vbz, p-acp dt n1 pp-f dt n1. (20) sermon (DIV1) 360 Page 213
2454 Yet this heart or midst of the sea was not exactly the middle of it; Yet this heart or midst of the sea was not exactly the middle of it; av d n1 cc n1 pp-f dt n1 vbds xx av-j dt n-jn pp-f pn31; (20) sermon (DIV1) 360 Page 213
2455 for Tyrus as it is said there v. 3. was situate at the entry of the sea. for Tyre as it is said there v. 3. was situate At the entry of the sea. p-acp np1 c-acp pn31 vbz vvn a-acp n1 crd vbds j p-acp dt n1 pp-f dt n1. (20) sermon (DIV1) 360 Page 213
2456 Ob. But Bellarmine yet further objects, that Christs sepulcher seems to have been above the earth, Ob. But Bellarmine yet further objects, that Christ sepulcher seems to have been above the earth, np1 p-acp np1 av jc n2, cst npg1 n1 vvz pc-acp vhi vbn p-acp dt n1, (20) sermon (DIV1) 361 Page 213
2457 and not at all within it, because it was hewn out of a rock, as the Scripture telleth us. and not At all within it, Because it was hewn out of a rock, as the Scripture Telleth us. cc xx p-acp d p-acp pn31, c-acp pn31 vbds vvn av pp-f dt n1, c-acp dt n1 vvz pno12. (20) sermon (DIV1) 361 Page 213
2458 Answ. But this hindreth not why it might not be within the earth; Answer But this hindereth not why it might not be within the earth; np1 p-acp d vvz xx c-crq pn31 vmd xx vbi p-acp dt n1; (20) sermon (DIV1) 362 Page 213
2459 and that it was so, the Scripture sheweth, relating how a great stone was rolled to the mouth of the sepulcher, Mat. 27. 60. and that John stooped down to look into the sepulcher, Ioh. 20. 5. These circumstances argue that the sepulcher was beneath in the earth, and that it was so, the Scripture shows, relating how a great stone was rolled to the Mouth of the sepulcher, Mathew 27. 60. and that John stooped down to look into the sepulcher, John 20. 5. These Circumstances argue that the sepulcher was beneath in the earth, cc cst pn31 vbds av, dt n1 vvz, vvg c-crq dt j n1 vbds vvn p-acp dt n1 pp-f dt n1, np1 crd crd cc d np1 vvd a-acp pc-acp vvi p-acp dt n1, np1 crd crd np1 n2 vvb cst dt n1 vbds a-acp p-acp dt n1, (20) sermon (DIV1) 362 Page 213
2460 and therefore might well be called the heart of the earth. and Therefore might well be called the heart of the earth. cc av vmd av vbi vvn dt n1 pp-f dt n1. (20) sermon (DIV1) 362 Page 213
2461 Ob. Again they argue from Ephes. 4. 9. where it is said, That Christ descended into the lower parts of the earth, which some will have to signifie hell, the place of torment, Ob. Again they argue from Ephesians 4. 9. where it is said, That christ descended into the lower parts of the earth, which Some will have to signify hell, the place of torment, np1 av pns32 vvb p-acp np1 crd crd c-crq pn31 vbz vvn, cst np1 vvn p-acp dt jc n2 pp-f dt n1, r-crq d vmb vhi pc-acp vvi n1, dt n1 pp-f n1, (20) sermon (DIV1) 363 Page 213
2462 and the Papists will have Limbus Patrum to be meant. and the Papists will have Limbus Patrum to be meant. cc dt njp2 vmb vhi np1 fw-la pc-acp vbi vvn. (20) sermon (DIV1) 363 Page 213
2463 Answ. But 1. why the lower parts of the earth should denote the hell of the damned, Answer But 1. why the lower parts of the earth should denote the hell of the damned, np1 p-acp crd c-crq dt jc n2 pp-f dt n1 vmd vvi dt n1 pp-f dt j-vvn, (20) sermon (DIV1) 364 Page 214
2464 or Limbus Patrum (if there had been any such place at all) I do not see, it being unknown to us [ as I said before ] where that hell is seated. 2. Therefore Cajetans exposition is much better, that by the lower parts of the earth is meant the earth, which is the lower part of the world, heaven being the higher part of it. or Limbus Patrum (if there had been any such place At all) I do not see, it being unknown to us [ as I said before ] where that hell is seated. 2. Therefore Cajetans exposition is much better, that by the lower parts of the earth is meant the earth, which is the lower part of the world, heaven being the higher part of it. cc np1 fw-la (cs pc-acp vhd vbn d d n1 p-acp d) pns11 vdb xx vvi, pn31 vbg j p-acp pno12 [ c-acp pns11 vvd a-acp ] c-crq cst n1 vbz vvn. crd av np1 n1 vbz av-d jc, cst p-acp dt jc n2 pp-f dt n1 vbz vvn dt n1, r-crq vbz dt jc n1 pp-f dt n1, n1 vbg dt jc n1 pp-f pn31. (20) sermon (DIV1) 364 Page 214
2465 This exposition doth wel agree with the Apostles argument which he there useth, This that he ascended, what is it, This exposition does well agree with the Apostles argument which he there uses, This that he ascended, what is it, d n1 vdz av vvi p-acp dt n2 n1 r-crq pns31 a-acp vvz, d cst pns31 vvd, r-crq vbz pn31, (20) sermon (DIV1) 364 Page 214
2466 but that he also descended first into the lower parts of the earth? but that he also descended First into the lower parts of the earth? cc-acp cst pns31 av vvd ord p-acp dt jc n2 pp-f dt n1? (20) sermon (DIV1) 364 Page 214
2467 Before Christ could ascend into heaven, it was necessary that he should descend to the earth by his Incarnation; Before christ could ascend into heaven, it was necessary that he should descend to the earth by his Incarnation; p-acp np1 vmd vvi p-acp n1, pn31 vbds j cst pns31 vmd vvi p-acp dt n1 p-acp po31 n1; (20) sermon (DIV1) 365 Page 214
2468 but there was no necessity of his descending either to the hell of the damned, or to Limbus Patrum before his Ascension into heaven: but there was no necessity of his descending either to the hell of the damned, or to Limbus Patrum before his Ascension into heaven: cc-acp a-acp vbds dx n1 pp-f po31 vvg d p-acp dt n1 pp-f dt j-vvn, cc pc-acp np1 fw-la p-acp po31 n1 p-acp n1: (20) sermon (DIV1) 365 Page 214
2469 he might well ascend thither, though he did never descend to either of those places. 3. If by the lower parts of the earth, it be not meet to understand the whole earth, he might well ascend thither, though he did never descend to either of those places. 3. If by the lower parts of the earth, it be not meet to understand the Whole earth, pns31 vmd av vvi av, cs pns31 vdd av-x vvi p-acp d pp-f d n2. crd cs p-acp dt jc n2 pp-f dt n1, pn31 vbb xx j pc-acp vvi dt j-jn n1, (20) sermon (DIV1) 365 Page 214
2470 as being the lower part of the world, but that some certain parts of the earth lower then the rest must be understood, as being the lower part of the world, but that Some certain parts of the earth lower then the rest must be understood, c-acp vbg dt jc n1 pp-f dt n1, cc-acp cst d j n2 pp-f dt n1 av-jc cs dt n1 vmb vbi vvn, (20) sermon (DIV1) 365 Page 214
2471 then most fitly thereby is understood the grave, into which Christ deseended. then most fitly thereby is understood the grave, into which christ descended. av av-ds av-j av vbz vvn dt n1, p-acp r-crq np1 vvd. (20) sermon (DIV1) 365 Page 214
2472 The grave is called the lower parts of the earth (that is, one of the lower parts, The grave is called the lower parts of the earth (that is, one of the lower parts, dt n1 vbz vvn dt jc n2 pp-f dt n1 (cst vbz, crd pp-f dt jc n2, (20) sermon (DIV1) 365 Page 214
2473 as Iudg. 12. 7. it's said, Iephtah was buried in the Cities of Gilead, that is, in one of the Cities) in opposition to the surface on upper part of the earth, on which we live. as Judges 12. 7. it's said, Jephthah was buried in the Cities of Gilead, that is, in one of the Cities) in opposition to the surface on upper part of the earth, on which we live. c-acp np1 crd crd pn31|vbz vvd, np1 vbds vvn p-acp dt n2 pp-f np1, cst vbz, p-acp crd pp-f dt n2) p-acp n1 p-acp dt n1 p-acp jc n1 pp-f dt n1, p-acp r-crq pns12 vvb. (20) sermon (DIV1) 365 Page 214
2474 Thus Ezek. 32. 18. by the nether parts of the earth are meant graves, as it is expressed v. 23. Object. But againe, some alledge that Rom. 10. 7. Who shall descend into the deep? that is to bring up Christ againe from the dead: Thus Ezekiel 32. 18. by the neither parts of the earth Are meant graves, as it is expressed v. 23. Object. But again, Some allege that Rom. 10. 7. Who shall descend into the deep? that is to bring up christ again from the dead: av np1 crd crd p-acp dt j n2 pp-f dt n1 vbr vvn n2, c-acp pn31 vbz vvn n1 crd n1. p-acp av, d vvb cst np1 crd crd q-crq vmb vvi p-acp dt j-jn? cst vbz pc-acp vvi a-acp np1 av p-acp dt j: (20) sermon (DIV1) 365 Page 215
2475 where the Apostle insinuates that Christ being dead was in the deep; where the Apostle insinuates that christ being dead was in the deep; c-crq dt n1 vvz cst np1 vbg j vbds p-acp dt j-jn; (20) sermon (DIV1) 366 Page 215
2476 and by the deep is sometimes meant hell the place of torment, as Luk. 8. 31. where it is said, that the Devills besought Christ, That he would not command them to goe out into the deep. and by the deep is sometime meant hell the place of torment, as Luk. 8. 31. where it is said, that the Devils besought christ, That he would not command them to go out into the deep. cc p-acp dt j-jn vbz av vvn n1 dt n1 pp-f n1, c-acp np1 crd crd c-crq pn31 vbz vvn, cst dt n2 vvd np1, cst pns31 vmd xx vvi pno32 pc-acp vvi av p-acp dt j-jn. (20) sermon (DIV1) 366 Page 215
2477 And so Revel. 9. 1. and 20. 1. where the same word in the Originall is used, And so Revel. 9. 1. and 20. 1. where the same word in the Original is used, cc av vvb. crd crd cc crd crd n1 dt d n1 p-acp dt j-jn vbz vvn, (20) sermon (DIV1) 366 Page 215
2478 but is rendred bottomelesse pit. Some therefore from those words of the Apostle, draw an argument to prove that when Christ died, his soule went to hell, where the damned are in torment. but is rendered bottomless pit. some Therefore from those words of the Apostle, draw an argument to prove that when christ died, his soul went to hell, where the damned Are in torment. cc-acp vbz vvn j n1. d av p-acp d n2 pp-f dt n1, vvb dt n1 pc-acp vvi cst c-crq np1 vvd, po31 n1 vvd p-acp n1, c-crq dt n-vvn vbr p-acp n1. (20) sermon (DIV1) 366 Page 215
2479 Answ. But though the word which the Apostle useth, be somtimes taken in that sense, it followeth not that it must be so taken here, it being not the proper signification of the word, Answer But though the word which the Apostle uses, be sometimes taken in that sense, it follows not that it must be so taken Here, it being not the proper signification of the word, np1 cc-acp cs dt n1 r-crq dt n1 vvz, vbb av vvn p-acp d n1, pn31 vvz xx cst pn31 vmb vbi av vvn av, pn31 vbg xx dt j n1 pp-f dt n1, (20) sermon (DIV1) 367 Page 215
2480 nor any thing appearing to restrain it here to that sense: nor any thing appearing to restrain it Here to that sense: ccx d n1 vvg pc-acp vvi pn31 av p-acp d n1: (20) sermon (DIV1) 367 Page 215
2481 The Apostle there, I grant, doth imply that Christ was in the deep when he was dead, The Apostle there, I grant, does imply that christ was in the deep when he was dead, dt n1 a-acp, pns11 vvb, vdz vvi cst np1 vbds p-acp dt j-jn c-crq pns31 vbds j, (20) sermon (DIV1) 367 Page 215
2482 but by the deep I see not why we should understand any other thing then death, but by the deep I see not why we should understand any other thing then death, cc-acp p-acp dt j-jn pns11 vvb xx c-crq pns12 vmd vvi d j-jn n1 cs n1, (20) sermon (DIV1) 367 Page 215
2483 or the grave, which like a great deep doth swallow up that which falls into it; or the grave, which like a great deep does swallow up that which falls into it; cc dt n1, r-crq av-j dt j j-jn vdz vvi a-acp cst r-crq vvz p-acp pn31; (20) sermon (DIV1) 367 Page 215
2484 Thou shalt bring me again (saith David) from the depths of the earth, Psal. 71. 20. that is, from death, Thou shalt bring me again (Says David) from the depths of the earth, Psalm 71. 20. that is, from death, pns21 vm2 vvi pno11 av (vvz np1) p-acp dt n2 pp-f dt n1, np1 crd crd cst vbz, p-acp n1, (20) sermon (DIV1) 367 Page 215
2485 or from the grave, as appears by the words immediately before, thou shalt quicken me. So Psal. 88. 6. Thou hast laid me in the lowest pit, in darknesse, in the deeps; or from the grave, as appears by the words immediately before, thou shalt quicken me. So Psalm 88. 6. Thou hast laid me in the lowest pit, in darkness, in the deeps; cc p-acp dt n1, c-acp vvz p-acp dt n2 av-j a-acp, pns21 vm2 vvi pno11. av np1 crd crd pns21 vh2 vvn pno11 p-acp dt js n1, p-acp n1, p-acp dt n2-jn; (20) sermon (DIV1) 367 Page 216
2486 where in the Originall is used another word, but of like signification, and what he means by being laid in the deeps, we may see by that in the Verse going before, Free among the dead, like the slaine that lie in the grave: where in the Original is used Another word, but of like signification, and what he means by being laid in the deeps, we may see by that in the Verse going before, Free among the dead, like the slain that lie in the grave: c-crq p-acp dt j-jn vbz vvn j-jn n1, cc-acp pp-f j n1, cc r-crq pns31 vvz p-acp vbg vvn p-acp dt n2-jn, pns12 vmb vvi p-acp d p-acp dt n1 vvg a-acp, j p-acp dt j, av-j dt j-vvn cst vvb p-acp dt n1: (20) sermon (DIV1) 367 Page 216
2487 And the Septuagint there for in the deeps, have in the shadow of death. And the septuagint there for in the deeps, have in the shadow of death. cc dt n1 a-acp p-acp p-acp dt n2-jn, vhb p-acp dt n1 pp-f n1. (20) sermon (DIV1) 367 Page 216
2488 And so much for the third Opinion about the meaning of the Article of Christs descending into hell. And so much for the third Opinion about the meaning of the Article of Christ descending into hell. cc av av-d c-acp dt ord n1 p-acp dt n1 pp-f dt n1 pp-f npg1 vvg p-acp n1. (20) sermon (DIV1) 367 Page 216
2489 THE EIGHTEENTH SERMON. FOurthly, some by hell, where Christs being in hell is spoken of, understand the grave: THE EIGHTEENTH SERMON. FOurthly, Some by hell, where Christ being in hell is spoken of, understand the grave: dt ord n1. np1, d p-acp n1, c-crq npg1 vbg p-acp n1 vbz vvn pp-f, vvb dt n1: (21) sermon (DIV1) 367 Page 217
2490 In this sense divers both ancient and modern Writers take it. In this sense diverse both ancient and modern Writers take it. p-acp d n1 j d j cc j n2 vvb pn31. (21) sermon (DIV1) 368 Page 217
2491 And it is observed, that in all the ancient Creeds that were within 600. years after Christ, And it is observed, that in all the ancient Creeds that were within 600. Years After christ, cc pn31 vbz vvn, cst p-acp d dt j n2 cst vbdr p-acp crd n2 p-acp np1, (21) sermon (DIV1) 368 Page 217
2492 except one, which Ruffinus followed, if Christs buriall be mentioned, then his descending into hell is not mentioned; except one, which Ruffinus followed, if Christ burial be mentioned, then his descending into hell is not mentioned; c-acp pi, r-crq np1 vvd, cs npg1 n1 vbb vvn, cs po31 vvg p-acp n1 vbz xx vvn; (21) sermon (DIV1) 368 Page 217
2493 and if his descending into hell be mentioned, then his buriall is not mentioned. and if his descending into hell be mentioned, then his burial is not mentioned. cc cs po31 vvg p-acp n1 vbi vvn, cs po31 n1 vbz xx vvn. (21) sermon (DIV1) 368 Page 217
2494 See to this purpose Athanasius his Creed, and the Nicene Creed, which are both to be found in the Book of Common-Prayer. This argues, that the ancients did take Christs buriall and his descending into hell to import both one thing, See to this purpose Athanasius his Creed, and the Nicene Creed, which Are both to be found in the Book of Common prayer. This argues, that the ancients did take Christ burial and his descending into hell to import both one thing, n1 p-acp d n1 np1 po31 n1, cc dt np1 n1, r-crq vbr av-d pc-acp vbi vvn p-acp dt n1 pp-f n1. d vvz, cst dt n2-j vdd vvi npg1 n1 cc po31 vvg p-acp n1 pc-acp vvi d crd n1, (21) sermon (DIV1) 368 Page 217
2495 and therefore they thought it sufficient to mention either the one or the other, and Ruffinus mentioning both, and Therefore they Thought it sufficient to mention either the one or the other, and Ruffinus mentioning both, cc av pns32 vvd pn31 j pc-acp vvi d dt crd cc dt n-jn, cc np1 vvg d, (21) sermon (DIV1) 368 Page 217
2496 yet thinketh the one to differ nothing from the other. yet Thinketh the one to differ nothing from the other. av vvz dt pi pc-acp vvi pix p-acp dt n-jn. (21) sermon (DIV1) 368 Page 217
2497 Certain it is, that Sheol and Hades, which words are rendred hell, are often used for the grave, which though some of the Papists either ignorantly or impudently deny, Certain it is, that Sheol and Hades, which words Are rendered hell, Are often used for the grave, which though Some of the Papists either ignorantly or impudently deny, j pn31 vbz, cst j cc np1, r-crq n2 vbr vvn n1, vbr av vvn p-acp dt n1, r-crq cs d pp-f dt njp2 av-d av-j cc av-j vvi, (21) sermon (DIV1) 368 Page 218
2498 yet some of them again do acknowledge it, and one (namely Genebrard ) otherwise none of the modestest and most ingenuous among them, Gen. 42. 38. If mischief befall him by the way, in the which you go, yet Some of them again do acknowledge it, and one (namely Genebrard) otherwise none of the modestest and most ingenuous among them, Gen. 42. 38. If mischief befall him by the Way, in the which you go, av d pp-f pno32 av vdb vvi pn31, cc pi (av np1) av pi pp-f dt js cc av-ds j p-acp pno32, np1 crd crd cs n1 vvb pno31 p-acp dt n1, p-acp dt r-crq pn22 vvb, (21) sermon (DIV1) 368 Page 218
2499 then you shall bring down my gray •airs with sorrow to the grave. then you shall bring down my grey •airs with sorrow to the grave. cs pn22 vmb vvi a-acp po11 j-jn n2 p-acp n1 p-acp dt n1. (21) sermon (DIV1) 368 Page 218
2500 The word there rendred grave is Sheol, which in the Text is rendred hell; and so it's the same word that is used Gen. 44. 29. 31. where it is likewise translated grave. And in these places the grave must needs be meant; The word there rendered grave is Sheol, which in the Text is rendered hell; and so it's the same word that is used Gen. 44. 29. 31. where it is likewise translated grave. And in these places the grave must needs be meant; dt n1 a-acp vvn n1 vbz n1, r-crq p-acp dt n1 vbz vvn n1; cc av pn31|vbz dt d n1 cst vbz vvn np1 crd crd crd c-crq pn31 vbz av vvn j. cc p-acp d n2 dt n1 vmb av vbi vvn; (21) sermon (DIV1) 368 Page 218
2501 for to the grave and to no other hell do gray haires (mentioned in those same places) go down: for to the grave and to no other hell do grey hairs (mentioned in those same places) go down: c-acp p-acp dt n1 cc p-acp dx j-jn n1 vdb j-jn n2 (vvn p-acp d d n2) vvb a-acp: (21) sermon (DIV1) 368 Page 218
2502 So by the same reason the word signifies the grave, 1 King. 2. 6. Let not his hoare head go downe to (Sheol, that is) the grave in peace. And v. 9. But his hoare head bring down to (Sheol, i. e.) the grave with blood. So Job 17. 13. If I wait, the grave (in the Originall it is Sheol) is mine house; that the grave is there meant, appears by v. 14. I have said to corruption, thou art my Father, to the worm, thou art my mother and my sister. So by the same reason the word signifies the grave, 1 King. 2. 6. Let not his hoar head go down to (Sheol, that is) the grave in peace. And v. 9. But his hoar head bring down to (Sheol, i. e.) the grave with blood. So Job 17. 13. If I wait, the grave (in the Original it is Sheol) is mine house; that the grave is there meant, appears by v. 14. I have said to corruption, thou art my Father, to the worm, thou art my mother and my sister. av p-acp dt d n1 dt n1 vvz dt n1, crd n1. crd crd vvb xx po31 j n1 vvb a-acp p-acp (n1, cst vbz) dt n1 p-acp n1. cc n1 crd p-acp po31 j n1 vvb a-acp p-acp (n1, uh. sy.) dt n1 p-acp n1. av np1 crd crd cs pns11 vvb, dt j (p-acp dt j-jn pn31 vbz n1) vbz po11 n1; cst dt n1 vbz a-acp vvn, vvz p-acp n1 crd pns11 vhb vvn p-acp n1, pns21 vb2r po11 n1, p-acp dt n1, pns21 vb2r po11 n1 cc po11 n1. (21) sermon (DIV1) 368 Page 218
2503 And Psal. 141. Our bones are scattered at the graves mouth. And Psalm 141. Our bones Are scattered At the graves Mouth. cc np1 crd po12 n2 vbr vvn p-acp dt n2 n1. (21) sermon (DIV1) 368 Page 218
2504 In the Hebrew is Sheol, which can there signifie nothing but the grave, though the Vulgar Latine Translator there have secus infernum, near hell, as the English Papists at Doway render it, In the Hebrew is Sheol, which can there signify nothing but the grave, though the vulgar Latin Translator there have secus infernum, near hell, as the English Papists At Doway render it, p-acp dt njp vbz n1, r-crq vmb a-acp vvi pix cc-acp dt n1, cs dt j jp n1 pc-acp vhi fw-la fw-la, j n1, p-acp dt jp njp2 p-acp np1 vvb pn31, (21) sermon (DIV1) 368 Page 218
2505 yet Genebrard upon the place expounds it, juxta sepulchrum, by the grave: yet Genebrard upon the place expounds it, juxta Sepulchre, by the grave: av np1 p-acp dt n1 vvz pn31, fw-la fw-la, p-acp dt n1: (21) sermon (DIV1) 368 Page 218
2506 For how should bones lie scattered by any other hell then that? Psal. 6. 5. In the grave [ Sheol also is there in the Originall ] who shall give thee thanks? That Sheol is there rightly rendred the grave, appeares by that parallel place, Psal. 88. 11. Shall thy loving kindnesse be deelared in the grave? Where the Hebrew word is Keber, which onely signifieth the grave. For how should bones lie scattered by any other hell then that? Psalm 6. 5. In the grave [ Sheol also is there in the Original ] who shall give thee thanks? That Sheol is there rightly rendered the grave, appears by that parallel place, Psalm 88. 11. Shall thy loving kindness be deelared in the grave? Where the Hebrew word is Keber, which only signifies the grave. c-acp q-crq vmd n2 vvi vvn p-acp d j-jn n1 cs d? np1 crd crd p-acp dt n1 [ j av vbz a-acp p-acp dt j-jn ] r-crq vmb vvi pno21 n2? cst j vbz a-acp av-jn vvd dt n1, vvz p-acp d n1 n1, np1 crd crd vmb po21 j-vvg n1 vbi vvn p-acp dt n1? c-crq dt njp n1 vbz np1, r-crq av-j vvz dt n1. (21) sermon (DIV1) 368 Page 219
2507 And by that word Keber do the Jewish Rabbines usually expound the word Sheol, which in the Text and in other places is rendred hell. And by that word Keber do the Jewish Rabbis usually expound the word Sheol, which in the Text and in other places is rendered hell. cc p-acp d n1 np1 vdb dt jp n2 av-j vvi dt n1 n1, r-crq p-acp dt n1 cc p-acp j-jn n2 vbz vvn n1. (21) sermon (DIV1) 368 Page 219
2508 Ob. But it is objected, that in these words, Thou wilt not leave my soule in hell. Ob. But it is objected, that in these words, Thou wilt not leave my soul in hell. np1 p-acp pn31 vbz vvn, cst p-acp d n2, pns21 vm2 xx vvi po11 n1 p-acp n1. (21) sermon (DIV1) 369 Page 219
2509 , the grave cannot be meant by hell; , the grave cannot be meant by hell; , dt n1 vmbx vbi vvn p-acp n1; (21) sermon (DIV1) 369 Page 219
2510 because here the Scripture speaks of Christs soule not being left in hell, whereas it is not the soul, Because Here the Scripture speaks of Christ soul not being left in hell, whereas it is not the soul, c-acp av dt n1 vvz pp-f npg1 n1 xx vbg vvn p-acp n1, cs pn31 vbz xx dt n1, (21) sermon (DIV1) 369 Page 219
2511 but the body that is in the grave. but the body that is in the grave. cc-acp dt n1 cst vbz p-acp dt n1. (21) sermon (DIV1) 369 Page 219
2512 Answ. To this it is answered, that some learned Papists themselves in these words, Thou wilt not leave my soul in hell, by hell understand the grave, and by soul the body. Answer To this it is answered, that Some learned Papists themselves in these words, Thou wilt not leave my soul in hell, by hell understand the grave, and by soul the body. np1 p-acp d pn31 vbz vvn, cst d j njp2 px32 p-acp d n2, pns21 vm2 xx vvi po11 n1 p-acp n1, p-acp n1 vvi dt n1, cc p-acp n1 dt n1. (21) sermon (DIV1) 370 Page 219
2513 And therefore Bellarmine & others had no reason to exagitate Beza for interpreting those words in that manner. And Therefore Bellarmine & Others had no reason to exagitate Beza for interpreting those words in that manner. cc av np1 cc n2-jn vhn dx n1 pc-acp vvi np1 c-acp n-vvg d n2 p-acp d n1. (21) sermon (DIV1) 370 Page 219
2514 But may some say, Is the soul sometimes put for the body? I answer, yes that it is, Gen. 46. 26. All the souls that came with Jacob into Egypt, which came out of his loins, &c. There by souls are meant bodies; But may Some say, Is the soul sometime put for the body? I answer, yes that it is, Gen. 46. 26. All the Souls that Come with Jacob into Egypt, which Come out of his loins, etc. There by Souls Are meant bodies; cc-acp vmb d vvi, vbz dt n1 av vvn p-acp dt n1? pns11 vvb, uh cst pn31 vbz, np1 crd crd av-d dt n2 cst vvd p-acp np1 p-acp np1, r-crq vvd av pp-f po31 n2, av a-acp p-acp n2 vbr vvn n2; (21) sermon (DIV1) 370 Page 219
2515 for according to the opinion generally received of Papists and Protestants, the bodies and not the souls of children are from the loins of their parents. for according to the opinion generally received of Papists and Protestants, the bodies and not the Souls of children Are from the loins of their Parents. c-acp vvg p-acp dt n1 av-j vvn pp-f njp2 cc n2, dt n2 cc xx dt n2 pp-f n2 vbr p-acp dt n2 pp-f po32 n2. (21) sermon (DIV1) 370 Page 219
2516 If any shall say, that there in that place of Genesis, by souls, are meant persons, who are called souls, the part, (and that the better part) being put for the whole: If any shall say, that there in that place of Genesis, by Souls, Are meant Persons, who Are called Souls, the part, (and that the better part) being put for the Whole: cs d vmb vvi, cst a-acp p-acp d n1 pp-f n1, p-acp n2, vbr vvn n2, r-crq vbr vvn n2, dt n1, (cc cst dt jc n1) vbg vvn p-acp dt j-jn: (21) sermon (DIV1) 370 Page 219
2517 I reply, 1. That yet the persons there are called souls in respect of their bodies; I reply, 1. That yet the Persons there Are called Souls in respect of their bodies; pns11 vvb, crd cst av dt n2 a-acp vbr vvn n2 p-acp n1 pp-f po32 n2; (21) sermon (DIV1) 370 Page 219
2518 for that in respect of them it was that they came out of Jacobs loins. 2. That the same may be said here, that soul is put for the person, whereof the soul is a part, Thou wilt not leave my soul in hell, that is, thou wilt not leave me in hell, where by hell may still be meant the grave. for that in respect of them it was that they Come out of Jacobs loins. 2. That the same may be said Here, that soul is put for the person, whereof the soul is a part, Thou wilt not leave my soul in hell, that is, thou wilt not leave me in hell, where by hell may still be meant the grave. c-acp cst p-acp n1 pp-f pno32 pn31 vbds cst pns32 vvd av pp-f np1 n2. crd cst dt d vmb vbi vvn av, cst n1 vbz vvn p-acp dt n1, c-crq dt n1 vbz dt n1, pns21 vm2 xx vvi po11 n1 p-acp n1, cst vbz, pns21 vm2 xx vvi pno11 p-acp n1, c-crq p-acp n1 vmb av vbi vvn dt n1. (21) sermon (DIV1) 370 Page 220
2519 But some may yet further inquire and say, Is the body alone, when the soul is departed out of it, any where in Scripture called soule? I answer, yes it is, Levit. 21. 1. There shall none be defiled for the dead, &c. In the originall the word rendred the dead, is Nephesh, which in the Text, But Some may yet further inquire and say, Is the body alone, when the soul is departed out of it, any where in Scripture called soul? I answer, yes it is, Levit. 21. 1. There shall none be defiled for the dead, etc. In the original the word rendered the dead, is nephesh, which in the Text, p-acp d vmb av av-j vvi cc vvi, vbz dt n1 av-j, c-crq dt n1 vbz vvn av pp-f pn31, d c-crq p-acp n1 vvn n1? pns11 vvb, uh pn31 vbz, np1 crd crd a-acp vmb pix vbi vvn p-acp dt j, av p-acp dt j-jn dt n1 vvn dt j, vbz np1, r-crq p-acp dt n1, (21) sermon (DIV1) 371 Page 220
2520 and usually, is rendred soul. The same word also is used for a dead body, Num. 19. 13. Whosoever toucheth the dead body of any man, &c. Bellarmine answers, that there is great difference betwixt the Hebrew word Nephesh, and the Greek word (used Act. 2.) Psyche, for that Psyche, and so the Latin word anima (he saith) is not of so large acception as Nephesh: but nothing could be said more absurd then this is. and usually, is rendered soul. The same word also is used for a dead body, Num. 19. 13. Whosoever touches the dead body of any man, etc. Bellarmine answers, that there is great difference betwixt the Hebrew word nephesh, and the Greek word (used Act. 2.) Psyche, for that Psyche, and so the Latin word anima (he Says) is not of so large acception as nephesh: but nothing could be said more absurd then this is. cc av-j, vbz vvn n1. dt d n1 av vbz vvn p-acp dt j n1, np1 crd crd r-crq vvz dt j n1 pp-f d n1, av np1 n2, cst pc-acp vbz j n1 p-acp dt njp n1 np1, cc dt jp n1 (vvd n1 crd) np1, p-acp d np1, cc av dt jp n1 fw-la (pns31 vvz) vbz xx pp-f av j n1 c-acp np1: p-acp pix vmd vbi vvn av-dc j cs d vbz. (21) sermon (DIV1) 371 Page 220
2521 For as here in the Text the Hebrew word Nephesh is in Greek rendred Psyche, that is, soul; For as Here in the Text the Hebrew word nephesh is in Greek rendered Psyche, that is, soul; p-acp c-acp av p-acp dt n1 dt njp n1 np1 vbz p-acp jp vvn np1, cst vbz, n1; (21) sermon (DIV1) 371 Page 220
2522 even so is it also in those other places, to wit, Levit. 21. 1. Num. 19. 13. where Bellarmine confesseth Nephesh to signifie either the whole man, even so is it also in those other places, to wit, Levit. 21. 1. Num. 19. 13. where Bellarmine Confesses nephesh to signify either the Whole man, av av vbz pn31 av p-acp d j-jn n2, pc-acp vvi, np1 crd crd np1 crd crd n1 np1 vvz np1 pc-acp vvi d dt j-jn n1, (21) sermon (DIV1) 371 Page 220
2523 or the body apart by it self; or the body apart by it self; cc dt n1 av p-acp pn31 n1; (21) sermon (DIV1) 371 Page 220
2524 the same must therefore necessarily be confessed of the Greek word Psyche. And thus also sometimes is the Latin word anima used, to wit, the same must Therefore necessarily be confessed of the Greek word Psyche. And thus also sometime is the Latin word anima used, to wit, dt d vmb av av-j vbi vvn pp-f dt jp n1 np1. cc av av av vbz dt jp n1 fw-la vvn, p-acp n1, (21) sermon (DIV1) 371 Page 220
2525 for the body when it is dead, as in that of the Prince of Latin Poets, — animam { que } sepulchro Condimus, that is word for word, And we lay the soul in the sepulcher, where by the soul must needs be meant the dead body. for the body when it is dead, as in that of the Prince of Latin Poets, — animam { que } Sepulchro Condimus, that is word for word, And we lay the soul in the sepulcher, where by the soul must needs be meant the dead body. p-acp dt n1 c-crq pn31 vbz j, c-acp p-acp d pp-f dt n1 pp-f jp n2, — fw-la { fw-fr } fw-it fw-la, cst vbz n1 p-acp n1, cc pns12 vvb dt n1 p-acp dt n1, c-crq p-acp dt n1 vmb av vbi vvn dt j n1. (21) sermon (DIV1) 371 Page 221
2526 Austin useth a fit similitude whereby to illustrate the reason why the soul is sometimes taken for the body, Austin uses a fit similitude whereby to illustrate the reason why the soul is sometime taken for the body, np1 vvz dt j n1 c-crq pc-acp vvi dt n1 c-crq dt n1 vbz av vvn p-acp dt n1, (21) sermon (DIV1) 371 Page 221
2527 and that even when the soul is departed from it. and that even when the soul is departed from it. cc cst av c-crq dt n1 vbz vvn p-acp pn31. (21) sermon (DIV1) 371 Page 221
2528 As we commonly call the place where the people of God assemble together for religious exercises, the Church, As we commonly call the place where the people of God assemble together for religious exercises, the Church, c-acp pns12 av-j vvb dt n1 c-crq dt n1 pp-f np1 vvi av p-acp j n2, dt n1, (21) sermon (DIV1) 371 Page 221
2529 whenas properly the people themselves are the Church. whenas properly the people themselves Are the Church. cs av-j dt n1 px32 vbr dt n1. (21) sermon (DIV1) 371 Page 221
2530 So the soul contained in the body, is put for the body in which it is contained. So the soul contained in the body, is put for the body in which it is contained. np1 dt n1 vvn p-acp dt n1, vbz vvn p-acp dt n1 p-acp r-crq pn31 vbz vvn. (21) sermon (DIV1) 371 Page 221
2531 And as the place is called the Church, even when the people (which is indeed the Church) is out of it. And as the place is called the Church, even when the people (which is indeed the Church) is out of it. cc c-acp dt n1 vbz vvn dt n1, av c-crq dt n1 (r-crq vbz av dt n1) vbz av pp-f pn31. (21) sermon (DIV1) 371 Page 221
2532 So also the soul is sometimes put for the body, even when the body is dead, So also the soul is sometime put for the body, even when the body is dead, av av dt n1 vbz av vvn p-acp dt n1, av c-crq dt n1 vbz j, (21) sermon (DIV1) 371 Page 221
2533 and the soul separated from it. and the soul separated from it. cc dt n1 vvn p-acp pn31. (21) sermon (DIV1) 371 Page 221
2534 Ob. But against this exposition it is objected, that in the Creed Christs buriall is spoken of before, Ob. But against this exposition it is objected, that in the Creed Christ burial is spoken of before, np1 cc-acp p-acp d n1 pn31 vbz vvn, cst p-acp dt n1 npg1 n1 vbz vvn pp-f p-acp, (21) sermon (DIV1) 372 Page 221
2535 and that plainly, and therefore it is not probable that it should be mentioned over again, and that plainly, and Therefore it is not probable that it should be mentioned over again, cc cst av-j, cc av pn31 vbz xx j cst pn31 vmd vbi vvn a-acp av, (21) sermon (DIV1) 372 Page 221
2536 and that in such obscure words as these, he descended into hell. and that in such Obscure words as these, he descended into hell. cc cst p-acp d j n2 p-acp d, pns31 vvd p-acp n1. (21) sermon (DIV1) 372 Page 221
2537 Answ. This objection seems to be of much force, and in this respect I am inclined to think, that the meaning of these words, he descended into hell, is not the same with that which went immediately before, and buried, but that something more is signified in Christs descending into hell, then in his buriall; Answer This objection seems to be of much force, and in this respect I am inclined to think, that the meaning of these words, he descended into hell, is not the same with that which went immediately before, and buried, but that something more is signified in Christ descending into hell, then in his burial; np1 d n1 vvz pc-acp vbi pp-f d n1, cc p-acp d n1 pns11 vbm vvn pc-acp vvi, cst dt n1 pp-f d n2, pns31 vvd p-acp n1, vbz xx dt d p-acp d r-crq vvd av-j a-acp, cc vvn, p-acp d pi dc vbz vvn p-acp npg1 vvg p-acp n1, av p-acp po31 n1; (21) sermon (DIV1) 373 Page 222
2538 yet they that follow this Exposition do not altogether want what to answer to the Objection. yet they that follow this Exposition do not altogether want what to answer to the Objection. av pns32 cst vvb d n1 vdb xx av vvi r-crq pc-acp vvi p-acp dt n1. (21) sermon (DIV1) 373 Page 222
2539 For, 1. When as anciently (as before I noted) only one of these (either Christs buriall or his descending into hell) was mentioned in the Creed, it might so come to passe, that afterward both were joyned together, For, 1. When as anciently (as before I noted) only one of these (either Christ burial or his descending into hell) was mentioned in the Creed, it might so come to pass, that afterwards both were joined together, p-acp, crd c-crq c-acp av-j (c-acp a-acp pns11 vvd) av-j crd pp-f d (d npg1 n1 cc po31 vvg p-acp n1) vbds vvn p-acp dt n1, pn31 vmd av vvi pc-acp vvi, cst av d vbdr vvn av, (21) sermon (DIV1) 373 Page 222
2540 and yet the same thing be signified by them. 2. Christs funeration or preparing for his burying, may be understood in the Creed by the word buried; She did it for my burial, so we read Christs words, Mat. 26. 12. where be speaks of the woman that powred ointment upon him. and yet the same thing be signified by them. 2. Christ funeration or preparing for his burying, may be understood in the Creed by the word buried; She did it for my burial, so we read Christ words, Mathew 26. 12. where be speaks of the woman that poured ointment upon him. cc av dt d n1 vbi vvn p-acp pno32. crd npg1 n1 cc vvg p-acp po31 vvg, vmb vbi vvn p-acp dt n1 p-acp dt n1 vvn; pns31 vdd pn31 p-acp po11 n1, av pns12 vvb npg1 n2, np1 crd crd n1 vbb vvz pp-f dt n1 cst vvd n1 p-acp pno31. (21) sermon (DIV1) 373 Page 222
2541 The words in the Originall, which are rendred, for my buriall, properly signifie, to prepare me for buriall. The words in the Original, which Are rendered, for my burial, properly signify, to prepare me for burial. dt n2 p-acp dt j-jn, r-crq vbr vvn, p-acp po11 n1, av-j vvi, pc-acp vvi pno11 p-acp n1. (21) sermon (DIV1) 373 Page 222
2542 And by Christs descending into hell, may be meant his interring, or laying in the grave. 3. If these answers do not satisfie, And by Christ descending into hell, may be meant his interring, or laying in the grave. 3. If these answers do not satisfy, cc p-acp npg1 vvg p-acp n1, vmb vbi vvn po31 vvg, cc vvg p-acp dt n1. crd cs d n2 vdb xx vvi, (21) sermon (DIV1) 373 Page 222
2543 as I confesse I am not satisfied with them, it may be said, (and so some do interpret their meaning) that they who expound those words, Thou wilt not leave my soul in hell, so as by hell to understand the grave, do not by Christs being in hell, as I confess I am not satisfied with them, it may be said, (and so Some do interpret their meaning) that they who expound those words, Thou wilt not leave my soul in hell, so as by hell to understand the grave, do not by Christ being in hell, c-acp pns11 vvb pns11 vbm xx vvn p-acp pno32, pn31 vmb vbi vvn, (cc av d vdb vvi po32 n1) cst pns32 r-crq vvb d n2, pns21 vm2 xx vvi po11 n1 p-acp n1, av c-acp p-acp n1 pc-acp vvi dt n1, vdb xx p-acp npg1 n1 p-acp n1, (21) sermon (DIV1) 373 Page 222
2544 or descending into hell simply understand his be laid in the grave, [ which is his buriall ] but his abiding in the state of death, which in respect of the body, was his abiding in the grave: or descending into hell simply understand his be laid in the grave, [ which is his burial ] but his abiding in the state of death, which in respect of the body, was his abiding in the grave: cc vvg p-acp n1 av-j vvi po31 vbi vvn p-acp dt n1, [ r-crq vbz po31 n1 ] cc-acp po31 n-vvg p-acp dt n1 pp-f n1, r-crq p-acp n1 pp-f dt n1, vbds po31 n-vvg p-acp dt n1: (21) sermon (DIV1) 373 Page 222
2545 But this last answer falls into another Exposition of Christs descending into hell, which though it be neare a-kin to this last mentioned, yet is distinct from it. But this last answer falls into Another Exposition of Christ descending into hell, which though it be near akin to this last mentioned, yet is distinct from it. cc-acp d ord n1 vvz p-acp j-jn n1 pp-f npg1 vvg p-acp n1, r-crq cs pn31 vbb av-j j p-acp d ord vvn, av vbz j p-acp pn31. (21) sermon (DIV1) 373 Page 222
2546 Fifthly, therefore some by Christs being in hell understand his being in the state of the dead, Fifthly, Therefore Some by Christ being in hell understand his being in the state of the dead, ord, av d p-acp npg1 n1 p-acp n1 vvi po31 vbg p-acp dt n1 pp-f dt j, (21) sermon (DIV1) 374 Page 222
2547 and under the power and dominion of death. and under the power and dominion of death. cc p-acp dt n1 cc n1 pp-f n1. (21) sermon (DIV1) 374 Page 223
2548 And this I hold the best and most genuine Exposition of these words, Thou wilt not leave my soule in hell, that is, thou wilt not leave me in the state of the dead, And this I hold the best and most genuine Exposition of these words, Thou wilt not leave my soul in hell, that is, thou wilt not leave me in the state of the dead, cc d pns11 vvb dt js cc av-ds j n1 pp-f d n2, pns21 vm2 xx vvi po11 n1 p-acp n1, cst vbz, pns21 vm2 xx vvi pno11 p-acp dt n1 pp-f dt j, (21) sermon (DIV1) 374 Page 223
2549 or under the power of death, but wilt raise me againe from the dead. or under the power of death, but wilt raise me again from the dead. cc p-acp dt n1 pp-f n1, cc-acp vm2 vvi pno11 av p-acp dt j. (21) sermon (DIV1) 374 Page 223
2550 And so consequently the Article of Christs descending into hell (whereof these words are the foundation) imports no more, And so consequently the Article of Christ descending into hell (whereof these words Are the Foundation) imports no more, cc av av-j dt n1 pp-f npg1 vvg p-acp n1 (c-crq d n2 vbr dt n1) vvz dx av-dc, (21) sermon (DIV1) 374 Page 223
2551 but that Christ went into the other world, was in the state of the dead, and under deaths dominion, to wit, untill his Resurrection. but that christ went into the other world, was in the state of the dead, and under death's dominion, to wit, until his Resurrection. cc-acp cst np1 vvd p-acp dt j-jn n1, vbds p-acp dt n1 pp-f dt j, cc p-acp ng1 n1, pc-acp vvi, c-acp po31 n1. (21) sermon (DIV1) 374 Page 223
2552 This Exposition keeps the propriety of the words, and the order of the Creed, neither is there any thing that I know of weight against it. This Exposition keeps the propriety of the words, and the order of the Creed, neither is there any thing that I know of weight against it. d n1 vvz dt n1 pp-f dt n2, cc dt n1 pp-f dt n1, av-dx vbz pc-acp d n1 cst pns11 vvb pp-f n1 p-acp pn31. (21) sermon (DIV1) 374 Page 223
2553 The Hebrew word Sheol, and the Greek Hades, which are rendred sometimes hell, do signifie the estate of the dead, or the power of death; The Hebrew word Sheol, and the Greek Hades, which Are rendered sometime hell, do signify the estate of the dead, or the power of death; dt njp n1 n1, cc dt jp np1, r-crq vbr vvn av n1, vdb vvi dt n1 pp-f dt j, cc dt n1 pp-f n1; (21) sermon (DIV1) 374 Page 223
2554 Hell and destruction are before the Lord, Prov. 15. 11. Jansenius a learned Writer of the Church of Rome, upon the place notes, that by hell and destruction is signified the state of the dead, Hell and destruction Are before the Lord, Curae 15. 11. Jansenius a learned Writer of the Church of Rome, upon the place notes, that by hell and destruction is signified the state of the dead, n1 cc n1 vbr p-acp dt n1, np1 crd crd np1 dt j n1 pp-f dt n1 pp-f np1, p-acp dt n1 n2, cst p-acp n1 cc n1 vbz vvn dt n1 pp-f dt j, (21) sermon (DIV1) 374 Page 223
2555 and not onely of the damned, as we usually when we hear these words, do conceive, and not only of the damned, as we usually when we hear these words, do conceive, cc xx av-j pp-f dt j-vvn, c-acp pns12 av-j c-crq pns12 vvb d n2, vdb vvi, (21) sermon (DIV1) 374 Page 223
2556 but the state of those in generall that are departed out of this life. but the state of those in general that Are departed out of this life. cc-acp dt n1 pp-f d p-acp n1 cst vbr vvn av pp-f d n1. (21) sermon (DIV1) 374 Page 223
2557 Thus also Genebrard another Romish Author, and a skilfull Hebritian, on Psal. 30. 3. (as we reckon) where David sayes, O Lord thou hast brought up my soul from Sheol, (hell, our Translators have, the grave) Genebrard I say interprets it thus: Thus also Genebrard Another Romish Author, and a skilful Hebrician, on Psalm 30. 3. (as we reckon) where David Says, Oh Lord thou hast brought up my soul from Sheol, (hell, our Translators have, the grave) Genebrard I say interprets it thus: av av np1 j-jn np1 n1, cc dt j n1, p-acp np1 crd crd (c-acp pns12 vvb) q-crq np1 vvz, uh n1 pns21 vh2 vvn a-acp po11 n1 p-acp n1, (n1, po12 n2 vhb, dt j) np1 pns11 vvb vvz pn31 av: (21) sermon (DIV1) 374 Page 223
2558 From hell, that is, out of the state of the dead hast thou delivered me. From hell, that is, out of the state of the dead hast thou Delivered me. p-acp n1, cst vbz, av pp-f dt n1 pp-f dt j vh2 pns21 vvn pno11. (21) sermon (DIV1) 374 Page 224
2559 And so that Psal. 89. 48. What man is he that liveth and shall not see death? and shall he deliver his soul from the hand of Sheol, of hell? So one of our Translations hath it, the last Translation hath of the grave; that likewise doth Genebrard expound in like manner, And so that Psalm 89. 48. What man is he that lives and shall not see death? and shall he deliver his soul from the hand of Sheol, of hell? So one of our Translations hath it, the last translation hath of the grave; that likewise does Genebrard expound in like manner, cc av d np1 crd crd q-crq n1 vbz pns31 cst vvz cc vmb xx vvi n1? cc vmb pns31 vvi po31 n1 p-acp dt n1 pp-f n1, pp-f n1? av crd pp-f po12 n2 vhz pn31, dt ord n1 vhz pp-f dt n1; cst av vdz np1 vvb p-acp j n1, (21) sermon (DIV1) 374 Page 224
2560 though first he would draw it to their fained Limbus beforementioned, yet upon second thoughts (which use to be wiser) he addes, Hell doth signifie the whole state of the dead. though First he would draw it to their feigned Limbus beforementioned, yet upon second thoughts (which use to be Wiser) he adds, Hell does signify the Whole state of the dead. c-acp ord pns31 vmd vvi pn31 p-acp po32 j-vvn np1 vvn, av p-acp ord n2 (r-crq n1 pc-acp vbi jc) pns31 vvz, n1 vdz vvi dt j-jn n1 pp-f dt j. (21) sermon (DIV1) 374 Page 224
2561 And it is evident, that by hell there, cannot be meant the hell of the damned; And it is evident, that by hell there, cannot be meant the hell of the damned; cc pn31 vbz j, cst p-acp n1 a-acp, vmbx vbi vvn dt n1 pp-f dt j-vvn; (21) sermon (DIV1) 375 Page 224
2562 for David would not make it a thing impossible for any to escape that hell, as he doth make it for any to escape the hell that he speaketh of: for David would not make it a thing impossible for any to escape that hell, as he does make it for any to escape the hell that he speaks of: p-acp np1 vmd xx vvi pn31 dt n1 j p-acp d pc-acp vvi d n1, c-acp pns31 vdz vvi pn31 p-acp d pc-acp vvi dt n1 cst pns31 vvz pp-f: (21) sermon (DIV1) 375 Page 224
2563 Therefore by hell he must needs mean either the grave (and then the word [ soul ] is not taken properly) or the state of the state of the ▪ dead, from which without extraordinary dispensation, none is exempted. Therefore by hell he must needs mean either the grave (and then the word [ soul ] is not taken properly) or the state of the state of the ▪ dead, from which without extraordinary Dispensation, none is exempted. av p-acp n1 pns31 vmb av vvi d dt n1 (cc av dt n1 [ n1 ] vbz xx vvn av-j) cc dt n1 pp-f dt n1 pp-f dt ▪ j, p-acp r-crq p-acp j n1, pix vbz vvn. (21) sermon (DIV1) 375 Page 224
2564 Thus also is the Greek word Hades used, 1 Cor. 15. 55. O Hades, [ O hell, so our Translators in the Margent render it, Thus also is the Greek word Hades used, 1 Cor. 15. 55. O Hades, [ O hell, so our Translators in the Margin render it, av av vbz dt jp n1 np1 vvn, crd np1 crd crd sy np1, [ sy n1, av po12 n2 p-acp dt n1 vvb pn31, (21) sermon (DIV1) 375 Page 224
2565 though the Textuall reading be, O grave ] where is thy victory? There is no other hell, though the Textual reading be, Oh grave ] where is thy victory? There is no other hell, cs dt j n-vvg vbb, uh j ] c-crq vbz po21 n1? pc-acp vbz dx j-jn n1, (21) sermon (DIV1) 375 Page 224
2566 but the state of the dead, and the power of death, which is vanquished and destroyed at and by the Resurrection, of which the Apostle there speaketh. but the state of the dead, and the power of death, which is vanquished and destroyed At and by the Resurrection, of which the Apostle there speaks. cc-acp dt n1 pp-f dt j, cc dt n1 pp-f n1, r-crq vbz vvn cc vvn p-acp cc p-acp dt n1, pp-f r-crq dt n1 a-acp vvz. (21) sermon (DIV1) 375 Page 224
2567 So Rev. 20. 16. Death and hell were cast into the lake of fire, that is, death and the power of death: So Rev. 20. 16. Death and hell were cast into the lake of fire, that is, death and the power of death: np1 n1 crd crd n1 cc n1 vbdr vvn p-acp dt n1 pp-f n1, cst vbz, n1 cc dt n1 pp-f n1: (21) sermon (DIV1) 375 Page 224
2568 For the hell of the damned, the place of torment, cannot there be meant by hell, that hell being the lake of fire, into which hell, there spoken of, is cast: For the hell of the damned, the place of torment, cannot there be meant by hell, that hell being the lake of fire, into which hell, there spoken of, is cast: c-acp dt n1 pp-f dt j-vvn, dt n1 pp-f n1, vmbx a-acp vbi vvn p-acp n1, cst n1 vbg dt n1 pp-f n1, p-acp r-crq n1, a-acp vvn pp-f, vbz vvn: (21) sermon (DIV1) 375 Page 224
2569 The meaning of the words is, that at the Resurrection there shall be no more death, The meaning of the words is, that At the Resurrection there shall be no more death, dt n1 pp-f dt n2 vbz, cst p-acp dt n1 pc-acp vmb vbi dx dc n1, (21) sermon (DIV1) 375 Page 225
2570 nor any power of death any where, but only in that lake of fire, the place where the damned are in torment, whose condition because of the wretchednesse of it, is called death, the second death, Rev. 20. 6. And thus both Ecclesiasticall and Heathen Authors do use the word Hades, making all that are dead, nor any power of death any where, but only in that lake of fire, the place where the damned Are in torment, whose condition Because of the wretchedness of it, is called death, the second death, Rev. 20. 6. And thus both Ecclesiastical and Heathen Authors do use the word Hades, making all that Are dead, ccx d n1 pp-f n1 d c-crq, cc-acp av-j p-acp d n1 pp-f n1, dt n1 c-crq dt n-vvn vbr p-acp n1, rg-crq n1 c-acp pp-f dt n1 pp-f pn31, vbz vvn n1, dt ord n1, n1 crd crd cc av d j cc j-jn n2 vdb vvi dt n1 np1, vvg d cst vbr j, (21) sermon (DIV1) 375 Page 225
2571 and so under the power of death, to be NONLATINALPHABET, in inferno, in hell, as we English it. and so under the power of death, to be, in inferno, in hell, as we English it. cc av p-acp dt n1 pp-f n1, pc-acp vbi, p-acp fw-la, p-acp n1, c-acp po12 jp pn31. (21) sermon (DIV1) 375 Page 225
2572 And thus have some of the ancients expounded Christs descending into hell. And thus have Some of the ancients expounded Christ descending into hell. cc av vhi d pp-f dt n2-j vvn npg1 vvg p-acp n1. (21) sermon (DIV1) 375 Page 225
2573 This is the Law of humane necessity, (saith Hilary ) that when the bodies are buried, the souls descend into hell, [ he means by hell, the state of the dead in generall, This is the Law of humane necessity, (Says Hilary) that when the bodies Are buried, the Souls descend into hell, [ he means by hell, the state of the dead in general, d vbz dt n1 pp-f j n1, (vvz np1) cst c-crq dt n2 vbr vvn, dt n2 vvb p-acp n1, [ pns31 vvz p-acp n1, dt n1 pp-f dt j p-acp n1, (21) sermon (DIV1) 375 Page 225
2574 and the power of death keeping the soul separated from the body ] which descent, the Lord [ Christ ] to prove himself true man, did not refuse; and the power of death keeping the soul separated from the body ] which descent, the Lord [ christ ] to prove himself true man, did not refuse; cc dt n1 pp-f n1 vvg dt n1 vvn p-acp dt n1 ] r-crq n1, dt n1 [ np1 ] pc-acp vvi px31 j n1, vdd xx vvi; (21) sermon (DIV1) 375 Page 225
2575 in like manner other of the Ancients. in like manner other of the Ancients. p-acp j n1 j-jn pp-f dt n2-j. (21) sermon (DIV1) 375 Page 225
2576 S. Peters words also do confirm this Exposition, Acts 2. 24. where speaking of Christ he saith, Whom God hath raised up, having loosed the pains of death, S. Peter's words also do confirm this Exposition, Acts 2. 24. where speaking of christ he Says, Whom God hath raised up, having loosed the pains of death, np1 npg1 n2 av vdb vvi d n1, n2 crd crd n1 vvg pp-f np1 pns31 vvz, ro-crq np1 vhz vvn a-acp, vhg vvn dt n2 pp-f n1, (21) sermon (DIV1) 375 Page 225
2577 because it was not possible that he should be holden by it. Because it was not possible that he should be held by it. c-acp pn31 vbds xx j cst pns31 vmd vbi vvn p-acp pn31. (21) sermon (DIV1) 375 Page 225
2578 The word in the Originall signifies to be holden by force and strong hand, to be holden under ones power and dominion. The word in the Original signifies to be held by force and strong hand, to be held under ones power and dominion. dt n1 p-acp dt j-jn vvz p-acp vbb vvn p-acp n1 cc j n1, pc-acp vbi vvn p-acp pi2 n1 cc n1. (21) sermon (DIV1) 375 Page 225
2579 And to prove that Christ could not possibly be thus held by death, he alledgeth the testimony of the Prophet David, who speaking in the Person of Christ, said, Thou wilt not leave my soul in hell: And to prove that christ could not possibly be thus held by death, he allegeth the testimony of the Prophet David, who speaking in the Person of christ, said, Thou wilt not leave my soul in hell: cc pc-acp vvi cst np1 vmd xx av-j vbi av vvn p-acp n1, pns31 vvz dt n1 pp-f dt n1 np1, r-crq vvg p-acp dt n1 pp-f np1, vvd, pns21 vm2 xx vvi po11 n1 p-acp n1: (21) sermon (DIV1) 375 Page 225
2580 So that by Peters Commentary upon these words of David, it appears that Christs not being left in hell signifies nothing els but his not being left under the power of death, from which he was freed by his Resurrection, of which Peter saith that David did speak in those words, Acts 2. 31. And consequently Christs being in hell (which is implied in these words of David, Thou wilt not leave my soul in hell, and expressed in the Creed) imports nothing els but his being under the power of death, under which he was kept for a while, though not long. So that by Peter's Commentary upon these words of David, it appears that Christ not being left in hell signifies nothing Else but his not being left under the power of death, from which he was freed by his Resurrection, of which Peter Says that David did speak in those words, Acts 2. 31. And consequently Christ being in hell (which is implied in these words of David, Thou wilt not leave my soul in hell, and expressed in the Creed) imports nothing Else but his being under the power of death, under which he was kept for a while, though not long. av cst p-acp npg1 n1 p-acp d n2 pp-f np1, pn31 vvz d npg1 xx vbg vvn p-acp n1 vvz pix av cc-acp po31 xx vbg vvn p-acp dt n1 pp-f n1, p-acp r-crq pns31 vbds vvn p-acp po31 n1, pp-f r-crq np1 vvz cst np1 vdd vvi p-acp d n2, n2 crd crd cc av-j npg1 vbg p-acp n1 (r-crq vbz vvn p-acp d n2 pp-f np1, pns21 vm2 xx vvi po11 n1 p-acp n1, cc vvn p-acp dt n1) vvz pix av cc-acp po31 vbg p-acp dt n1 pp-f n1, p-acp r-crq pns31 vbds vvn p-acp dt n1, cs xx j. (21) sermon (DIV1) 375 Page 226
2581 So that of S. Paul, Rom. 6. 9. Christ being risen from the dead, dieth no more, death hath no more dominion over him; So that of S. Paul, Rom. 6. 9. christ being risen from the dead, Dieth no more, death hath no more dominion over him; av d pp-f n1 np1, np1 crd crd np1 vbg vvn p-acp dt j, vvz av-dx av-dc, n1 vhz dx dc n1 p-acp pno31; (21) sermon (DIV1) 375 Page 226
2582 that also intimates that Christ being dead, untill he rose from the dead, death had dominion over him, not whether he would or no, that also intimates that christ being dead, until he rose from the dead, death had dominion over him, not whither he would or no, cst av vvz cst np1 vbg j, c-acp pns31 vvd p-acp dt j, n1 vhd n1 p-acp pno31, xx cs pns31 vmd cc uh-dx, (21) sermon (DIV1) 375 Page 226
2583 but through his own permission, Joh. 10. 18. but through his own permission, John 10. 18. cc-acp p-acp po31 d n1, np1 crd crd (21) sermon (DIV1) 375 Page 226
2584 Ob. But may some say, according to this Exposition, there is nothing more signified in the Article of Christs descending into hell, Ob. But may Some say, according to this Exposition, there is nothing more signified in the Article of Christ descending into hell, np1 cc-acp vmb d vvi, vvg p-acp d n1, pc-acp vbz pix av-dc vvn p-acp dt n1 pp-f npg1 vvg p-acp n1, (21) sermon (DIV1) 376 Page 226
2585 then in the other that he died. Answ. I answer: Yes, there is more signified in the one, then in the other: then in the other that he died. Answer I answer: Yes, there is more signified in the one, then in the other: av p-acp dt n-jn cst pns31 vvd. np1 pns11 vvb: uh, pc-acp vbz av-dc vvn p-acp dt pi, av p-acp dt n-jn: (21) sermon (DIV1) 376 Page 226
2586 For that Christ died, imports only that his soul was separated from his bodie; For that christ died, imports only that his soul was separated from his body; c-acp cst np1 vvd, vvz av-j cst po31 n1 vbds vvn p-acp po31 n1; (21) sermon (DIV1) 377 Page 226
2587 but, that he descended into hell, imports that his soule and bodie continued for a while in the state of separation, to wit, but, that he descended into hell, imports that his soul and body continued for a while in the state of separation, to wit, cc-acp, cst pns31 vvd p-acp n1, vvz cst po31 n1 cc n1 vvd p-acp dt n1 p-acp dt n1 pp-f n1, pc-acp vvi, (21) sermon (DIV1) 377 Page 226
2588 untill his Resurrection, when they were again united one to the other. until his Resurrection, when they were again united one to the other. c-acp po31 n1, c-crq pns32 vbdr av vvn pi p-acp dt n-jn. (21) sermon (DIV1) 377 Page 226
2589 Such difference as there is betwixt birth and life here, such also is there betwixt death and descending into hell: Such difference as there is betwixt birth and life Here, such also is there betwixt death and descending into hell: d n1 c-acp pc-acp vbz p-acp n1 cc n1 av, d av vbz a-acp p-acp n1 cc vvg p-acp n1: (21) sermon (DIV1) 377 Page 226
2590 Death performs its work in a moment, but hell continues this work, to wit, the separation of the soule from the body, Death performs its work in a moment, but hell continues this work, to wit, the separation of the soul from the body, n1 vvz po31 n1 p-acp dt n1, cc-acp n1 vvz d n1, pc-acp vvi, dt n1 pp-f dt n1 p-acp dt n1, (21) sermon (DIV1) 377 Page 227
2591 untill the body rising again, the soule and it are reunited together: until the body rising again, the soul and it Are Reunited together: c-acp dt n1 vvg av, dt n1 cc pn31 vbr vvn av: (21) sermon (DIV1) 377 Page 227
2592 Therefore it may seem to be said, Rev. 6. 8. that hell followed after death, and thus both soul and body are said to be in Sheol, or Hades, or hell, whilest they remaine separated one from the other. Therefore it may seem to be said, Rev. 6. 8. that hell followed After death, and thus both soul and body Are said to be in Sheol, or Hades, or hell, whilst they remain separated one from the other. av pn31 vmb vvi pc-acp vbi vvn, n1 crd crd d n1 vvd p-acp n1, cc av d n1 cc n1 vbr vvn pc-acp vbi p-acp fw-la, cc np1, cc n1, cs pns32 vvb j-vvn pi p-acp dt n-jn. (21) sermon (DIV1) 377 Page 227
2593 Object. But again it may be objected, that if the soul whilest it is in a state of separation from the body, be said to be in hell, Object. But again it may be objected, that if the soul whilst it is in a state of separation from the body, be said to be in hell, n1. p-acp av pn31 vmb vbi vvn, cst cs dt n1 cs pn31 vbz p-acp dt n1 pp-f n1 p-acp dt n1, vbb vvn pc-acp vbi p-acp n1, (21) sermon (DIV1) 378 Page 227
2594 then it is in hell even when it is in heaven. Answ. It is granted; then it is in hell even when it is in heaven. Answer It is granted; cs pn31 vbz p-acp n1 av c-crq pn31 vbz p-acp n1. np1 pn31 vbz vvn; (21) sermon (DIV1) 378 Page 227
2595 nor is this uncouth or inconvenient, as some may think it to be, because of the usuall sense and signification wherein the word hell is taken: nor is this uncouth or inconvenient, as Some may think it to be, Because of the usual sense and signification wherein the word hell is taken: ccx vbz d j cc j, c-acp d vmb vvi pn31 pc-acp vbi, c-acp pp-f dt j n1 cc n1 c-crq dt n1 n1 vbz vvn: (21) sermon (DIV1) 379 Page 227
2596 For as the word flesh is in our ordinary speech taken strictly in opposition to fish, yet sometimes, For as the word Flesh is in our ordinary speech taken strictly in opposition to Fish, yet sometime, c-acp c-acp dt n1 n1 vbz p-acp po12 j n1 vvn av-j p-acp n1 p-acp n1, av av, (21) sermon (DIV1) 379 Page 227
2597 and in propriety of speech it is of a more large extent. and in propriety of speech it is of a more large extent. cc p-acp n1 pp-f n1 pn31 vbz pp-f dt av-dc j n1. (21) sermon (DIV1) 379 Page 227
2598 For, there is a flesh of fish, 1 Cor, 15. 39. So though we usually take the word hell in opposition to heaven, taking hell for the place of torment, For, there is a Flesh of Fish, 1 Cor, 15. 39. So though we usually take the word hell in opposition to heaven, taking hell for the place of torment, p-acp, a-acp vbz dt n1 pp-f n1, vvn fw-la, crd crd av cs pns12 av-j vvb dt n1 n1 p-acp n1 p-acp n1, vvg n1 p-acp dt n1 pp-f n1, (21) sermon (DIV1) 379 Page 227
2599 as heaven for the place of happinesse; as heaven for the place of happiness; c-acp n1 p-acp dt n1 pp-f n1; (21) sermon (DIV1) 379 Page 227
2600 yet the word hell as answering the Hebrew Sheol, and the Greek Hades, is so large as to comprehend even heaven it self in the notion of it: yet the word hell as answering the Hebrew Sheol, and the Greek Hades, is so large as to comprehend even heaven it self in the notion of it: av dt n1 n1 p-acp vvg dt njp j, cc dt jp np1, vbz av j c-acp pc-acp vvi av n1 pn31 n1 p-acp dt n1 pp-f pn31: (21) sermon (DIV1) 379 Page 227
2601 Not indeed as heaven is the place of blisse and happinesse, nor as it shall be after the Resurrection, Not indeed as heaven is the place of bliss and happiness, nor as it shall be After the Resurrection, xx av p-acp n1 vbz dt n1 pp-f n1 cc n1, ccx c-acp pn31 vmb vbi p-acp dt n1, (21) sermon (DIV1) 379 Page 227
2602 when the soul and body shall be in heaven, but as heaven is the receptacle of souls separated from their bodies; when the soul and body shall be in heaven, but as heaven is the receptacle of Souls separated from their bodies; c-crq dt n1 cc n1 vmb vbi p-acp n1, cc-acp c-acp n1 vbz dt n1 pp-f n2 vvn p-acp po32 n2; (21) sermon (DIV1) 379 Page 227
2603 which state of separation (though it rea•h to heaven, as it doth in respect of the souls of the godly, which state of separation (though it rea•h to heaven, as it does in respect of the Souls of the godly, r-crq n1 pp-f n1 (cs pn31 vvz p-acp n1, c-acp pn31 vdz p-acp n1 pp-f dt n2 pp-f dt j, (21) sermon (DIV1) 379 Page 227
2604 yet) appertains to the dominion of death, and the imperfection of the Saints, who are not set free from that dominion of death, yet) appertains to the dominion of death, and the imperfection of the Saints, who Are not Set free from that dominion of death, av) vvz p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n2, r-crq vbr xx vvn j p-acp d n1 pp-f n1, (21) sermon (DIV1) 379 Page 228
2605 and that imperfection, untill the Resurrection. and that imperfection, until the Resurrection. cc d n1, c-acp dt n1. (21) sermon (DIV1) 379 Page 228
2606 Object. Some may yet again object, That the word descended, which is used in the Creed, argues that hell is below, whereas heaven is above: Object. some may yet again Object, That the word descended, which is used in the Creed, argues that hell is below, whereas heaven is above: n1. d vmb av av n1, cst dt n1 vvn, r-crq vbz vvn p-acp dt n1, vvz d n1 vbz a-acp, cs n1 vbz a-acp: (21) sermon (DIV1) 380 Page 228
2607 and how then can it be said, that Christ (in respect of his soul) descended into hell, and how then can it be said, that christ (in respect of his soul) descended into hell, cc c-crq av vmb pn31 vbi vvn, cst np1 (p-acp n1 pp-f po31 n1) vvd p-acp n1, (21) sermon (DIV1) 380 Page 228
2608 whenas his soul went to heaven? Answ. To this it is answered divers wayes: whenas his soul went to heaven? Answer To this it is answered diverse ways: cs po31 n1 vvd p-acp n1? np1 p-acp d pn31 vbz vvn j n2: (21) sermon (DIV1) 380 Page 228
2609 1. That although when the godly die, in respect of their souls, they ascend up to heaven, 1. That although when the godly die, in respect of their Souls, they ascend up to heaven, crd cst cs c-crq dt j vvi, p-acp n1 pp-f po32 n2, pns32 vvb a-acp p-acp n1, (21) sermon (DIV1) 382 Page 228
2610 yet because generally all in respect of their bodies (when they are buried) descend down into the earth, yet Because generally all in respect of their bodies (when they Are buried) descend down into the earth, av c-acp av-j av-d p-acp n1 pp-f po32 n2 (c-crq pns32 vbr vvn) vvi a-acp p-acp dt n1, (21) sermon (DIV1) 382 Page 228
2611 therefore from that first condition of the descending of dead bodies, the whole estate of the dead is called a descent. Therefore from that First condition of the descending of dead bodies, the Whole estate of the dead is called a descent. av p-acp d ord n1 pp-f dt vvg pp-f j n2, dt j-jn n1 pp-f dt j vbz vvn dt n1. (21) sermon (DIV1) 382 Page 228
2612 2. That the word which signifieth, to descend, is often used for to remove from one place to another, 2. That the word which signifies, to descend, is often used for to remove from one place to Another, crd cst dt n1 r-crq vvz, pc-acp vvi, vbz av vvn p-acp pc-acp vvi p-acp crd n1 p-acp j-jn, (21) sermon (DIV1) 383 Page 228
2613 though it be not from a higher place to a lower, which is properly to descend: though it be not from a higher place to a lower, which is properly to descend: cs pn31 vbb xx p-acp dt jc n1 p-acp dt jc, r-crq vbz av-j pc-acp vvi: (21) sermon (DIV1) 383 Page 228
2614 As Acts 13. 4. So they being sent forth by the Holy Ghost departed unto Seleucia. As Acts 13. 4. So they being sent forth by the Holy Ghost departed unto Seleucia. c-acp n2 crd crd av pns32 vbg vvn av p-acp dt j n1 vvd p-acp np1. (21) sermon (DIV1) 383 Page 228
2615 The word in the Originall rendred departed, is that which properly signifieth descended. So Acts 18. 5. When Silas and Timot••us were come from Macedonia; in the Originall the same word (rendred were come ) is used. And so in other places; The word in the Original rendered departed, is that which properly signifies descended. So Acts 18. 5. When Silas and Timot••us were come from Macedonia; in the Original the same word (rendered were come) is used. And so in other places; dt n1 p-acp dt j-jn vvd vvn, vbz d r-crq av-j vvz vvn. av n2 crd crd c-crq np1 cc j vbdr vvn p-acp np1; p-acp dt j-jn dt d n1 (vvd vbdr vvn) vbz vvn. cc av p-acp j-jn n2; (21) sermon (DIV1) 383 Page 229
2616 so that whereas it is said in the Creed, he descended into hell, the word descended is not to be pressed, so that whereas it is said in the Creed, he descended into hell, the word descended is not to be pressed, av cst cs pn31 vbz vvn p-acp dt n1, pns31 vvd p-acp n1, dt n1 vvn vbz xx pc-acp vbi vvn, (21) sermon (DIV1) 383 Page 229
2617 but to be taken as if it were said, he went to h•ll. And this may suffice for the explicating of the Article of Christs descending into hell, which was the thing I aimed in the handling of these words, Thou wilt not leave my soul in hell. but to be taken as if it were said, he went to h•ll. And this may suffice for the explicating of the Article of Christ descending into hell, which was the thing I aimed in the handling of these words, Thou wilt not leave my soul in hell. cc-acp pc-acp vbi vvn c-acp cs pn31 vbdr vvn, pns31 vvd pc-acp vvi. cc d vmb vvi p-acp dt n-vvg pp-f dt n1 pp-f npg1 vvg p-acp n1, r-crq vbds dt n1 pns11 vvd p-acp dt n-vvg pp-f d n2, pns21 vm2 xx vvi po11 n1 p-acp n1. (21) sermon (DIV1) 383 Page 229
2618 THE NINETEENTH SERMON. ACTS 10. 40. Him God raised up the third day. THE NINETEENTH SERMON. ACTS 10. 40. Him God raised up the third day. dt ord n1. np1 crd crd pno31 np1 vvd a-acp dt ord n1. (22) sermon (DIV1) 383 Page 230
2619 THese words were spoken by Peter, and I need not tell of whom he spake them; THese words were spoken by Peter, and I need not tell of whom he spoke them; d n2 vbdr vvn p-acp np1, cc pns11 vvb xx vvi pp-f ro-crq pns31 vvd pno32; (22) sermon (DIV1) 384 Page 230
2620 for they that know any thing in this kind, know that it is Christ whom God raised up the third day. for they that know any thing in this kind, know that it is christ whom God raised up the third day. c-acp pns32 cst vvb d n1 p-acp d n1, vvb cst pn31 vbz np1 ro-crq np1 vvd a-acp dt ord n1. (22) sermon (DIV1) 384 Page 230
2621 Him God raised up, ] viz from the dead, as it is expressed, Rom. 8. 11. The third day, ] viz. after that he died, as appeares by the context; Him God raised up, ] videlicet from the dead, as it is expressed, Rom. 8. 11. The third day, ] viz. After that he died, as appears by the context; pno31 np1 vvd a-acp, ] av p-acp dt j, c-acp pn31 vbz vvn, np1 crd crd dt ord n1, ] n1 p-acp cst pns31 vvd, c-acp vvz p-acp dt n1; (22) sermon (DIV1) 385 Page 230
2622 Whom they slew, and hanged on a tree, Him ▪ God raised up the third day. Here then we have, Whom they slew, and hanged on a tree, Him ▪ God raised up the third day. Here then we have, ro-crq pns32 vvd, cc vvn p-acp dt n1, pno31 ▪ n1 vvd a-acp dt ord n1. av av pns12 vhb, (22) sermon (DIV1) 386 Page 230
2623 1. The Resurrection of Christ, Him God raised up. 2. The time of his Resurrection, the third day. 1. The Resurrection of christ, Him God raised up. 2. The time of his Resurrection, the third day. crd dt n1 pp-f np1, pno31 np1 vvd a-acp. crd dt n1 pp-f po31 n1, dt ord n1. (22) sermon (DIV1) 388 Page 230
2624 First then let us observe this, That Christ did rise again from the dead. The Resurrection of Christ is an Article of main concernment: First then let us observe this, That christ did rise again from the dead. The Resurrection of christ is an Article of main concernment: ord av vvb pno12 vvi d, cst np1 vdd vvb av p-acp dt j. dt n1 pp-f np1 vbz dt n1 pp-f j n1: (22) sermon (DIV1) 390 Page 230
2625 Peter told the Disciples, that one was to be chosen in the place of Judas the traitour; Peter told the Disciples, that one was to be chosen in the place of Judas the traitor; np1 vvd dt n2, cst pi vbds pc-acp vbi vvn p-acp dt n1 pp-f np1 dt n1; (22) sermon (DIV1) 390 Page 231
2626 and why? to be a witnesse with us (said he) of his (that is, of Christs) resurrection, Act. 1. 22. The Apostles were to testifie other things besides the resurrection of Christ, and why? to be a witness with us (said he) of his (that is, of Christ) resurrection, Act. 1. 22. The Apostles were to testify other things beside the resurrection of christ, cc q-crq? pc-acp vbi dt vvb p-acp pno12 (vvd pns31) pp-f po31 (cst vbz, pp-f npg1) n1, n1 crd crd dt n2 vbdr pc-acp vvi j-jn n2 p-acp dt n1 pp-f np1, (22) sermon (DIV1) 390 Page 231
2627 but this is mentioned as a principall point to which they were to give testimony. but this is mentioned as a principal point to which they were to give testimony. cc-acp d vbz vvn p-acp dt j-jn n1 p-acp r-crq pns32 vbdr pc-acp vvi n1. (22) sermon (DIV1) 390 Page 231
2628 So Act. 4. 33. And with great power gave the Apostles witnesse of the resurrection of the Lord Jesus. So Act. 4. 33. And with great power gave the Apostles witness of the resurrection of the Lord jesus. av n1 crd crd cc p-acp j n1 vvd dt n2 n1 pp-f dt n1 pp-f dt n1 np1. (22) sermon (DIV1) 390 Page 231
2629 The Jews, the professed enemies of Christ, believe that he died, even died the death of the Crosse; The jews, the professed enemies of christ, believe that he died, even died the death of the Cross; dt np2, dt j-vvn n2 pp-f np1, vvb cst pns31 vvd, av vvd dt n1 pp-f dt n1; (22) sermon (DIV1) 390 Page 231
2630 but they will not believe that he rose again, therefore Christ crucified is a stumbling block unto them, but they will not believe that he rose again, Therefore christ Crucified is a stumbling block unto them, cc-acp pns32 vmb xx vvi cst pns31 vvd av, av np1 vvn vbz dt j-vvg n1 p-acp pno32, (22) sermon (DIV1) 390 Page 231
2631 as the Apostle saith, 1 Cor. 1. 23. But Christs resurrection is the faith of a Christian. as the Apostle Says, 1 Cor. 1. 23. But Christ resurrection is the faith of a Christian. c-acp dt n1 vvz, crd np1 crd crd p-acp npg1 n1 vbz dt n1 pp-f dt njp. (22) sermon (DIV1) 390 Page 231
2632 He that doth not believe this, doth believe nothing to any purpose, If Christ be not risen (saith S. Paul, and he is as not risen, to those that do not believe him to be risen) then is our preaching vain, He that does not believe this, does believe nothing to any purpose, If christ be not risen (Says S. Paul, and he is as not risen, to those that do not believe him to be risen) then is our preaching vain, pns31 cst vdz xx vvi d, vdz vvi pix p-acp d n1, cs np1 vbb xx vvn (vvz np1 np1, cc pns31 vbz a-acp xx vvn, p-acp d cst vdb xx vvi pno31 pc-acp vbi vvn) av vbz po12 vvg j, (22) sermon (DIV1) 390 Page 231
2633 and your faith also is vain, 1 Cor. 15. 14. And again v. 17. If Christ be not raised your faith is vain. and your faith also is vain, 1 Cor. 15. 14. And again v. 17. If christ be not raised your faith is vain. cc po22 n1 av vbz j, vvn np1 crd crd cc av n1 crd cs np1 vbb xx vvn po22 n1 vbz j. (22) sermon (DIV1) 390 Page 231
2634 It behoves every one therefore, not only to say that he believeth the article of Christs resurrection, It behoves every one Therefore, not only to say that he Believeth the article of Christ resurrection, pn31 vvz d crd av, xx av-j pc-acp vvi cst pns31 vvz dt n1 pp-f npg1 n1, (22) sermon (DIV1) 390 Page 231
2635 but to believe it indeed, and to know upon what grounds he doth believe it. Let us therefore see what grounds we have for this in, and from the Scripture. but to believe it indeed, and to know upon what grounds he does believe it. Let us Therefore see what grounds we have for this in, and from the Scripture. cc-acp pc-acp vvi pn31 av, cc pc-acp vvi p-acp r-crq n2 pns31 vdz vvi pn31. vvb pno12 av vvi r-crq n2 pns12 vhb p-acp d p-acp, cc p-acp dt n1. (22) sermon (DIV1) 390 Page 231
2636 1. Christs resurrection was tipified and prefigured. Some conceive Isaac to have been a type and figure of Christ in this respect; 1. Christ resurrection was tipified and prefigured. some conceive Isaac to have been a type and figure of christ in this respect; crd npg1 n1 vbds vvn cc vvd. d vvb np1 pc-acp vhi vbn dt n1 cc n1 pp-f np1 p-acp d n1; (22) sermon (DIV1) 391 Page 231
2637 Isaac, I say, who (as the story shews, Gen. 22.) was bound, and laid upon the Altar, Isaac, I say, who (as the story shows, Gen. 22.) was bound, and laid upon the Altar, np1, pns11 vvb, r-crq (c-acp dt n1 vvz, np1 crd) vbds vvn, cc vvn p-acp dt n1, (22) sermon (DIV1) 391 Page 231
2638 and as good as dead, yet was raised up and delivered: and as good as dead, yet was raised up and Delivered: cc p-acp j c-acp j, av vbds vvn a-acp cc vvn: (22) sermon (DIV1) 391 Page 231
2639 whence it is said, that Abraham received him from the dead in a figure, Heb. 11. 19. Some understand it thus in a figure of Christs resurrection. whence it is said, that Abraham received him from the dead in a figure, Hebrew 11. 19. some understand it thus in a figure of Christ resurrection. c-crq pn31 vbz vvn, cst np1 vvd pno31 p-acp dt j p-acp dt n1, np1 crd crd d vvb pn31 av p-acp dt n1 pp-f npg1 n1. (22) sermon (DIV1) 391 Page 232
2640 But I insist not on that place, which others more probably interpret otherwise. But I insist not on that place, which Others more probably interpret otherwise. p-acp pns11 vvb xx p-acp d n1, r-crq n2-jn av-dc av-j vvi av. (22) sermon (DIV1) 391 Page 232
2641 That Ionas his deliverance out of the whales belly, wherein he was (as it were) buried, was a type of Christs resurrection from the dead, we have Christs own testimony. That Ionas his deliverance out of the Whale's belly, wherein he was (as it were) buried, was a type of Christ resurrection from the dead, we have Christ own testimony. cst np1 po31 n1 av pp-f dt ng1 n1, c-crq pns31 vbds (c-acp pn31 vbdr) vvd, vbds dt n1 pp-f npg1 n1 p-acp dt j, pns12 vhb npg1 d n1. (22) sermon (DIV1) 391 Page 232
2642 As Jonas was three daies, and three nights in the whales belly (and then was delivered out of it) so shall the son of man be three daies, As Jonah was three days, and three nights in the Whale's belly (and then was Delivered out of it) so shall the son of man be three days, p-acp np1 vbds crd n2, cc crd n2 p-acp dt ng1 n1 (cc av vbds vvn av pp-f pn31) av vmb dt n1 pp-f n1 vbb crd n2, (22) sermon (DIV1) 391 Page 232
2643 and three nights in the heart of the earth, that is, in the grave, and then be raised up out of it, Mat. 12. 40. 2. Christs resurrection was prophecied and foretold: and three nights in the heart of the earth, that is, in the grave, and then be raised up out of it, Mathew 12. 40. 2. Christ resurrection was prophesied and foretold: cc crd n2 p-acp dt n1 pp-f dt n1, cst vbz, p-acp dt n1, cc av vbi vvn a-acp av pp-f pn31, np1 crd crd crd npg1 n1 vbds vvn cc vvn: (22) sermon (DIV1) 391 Page 232
2644 Christ himself the great Prophet did foretel it in those words even now cited. christ himself the great Prophet did foretell it in those words even now cited. np1 px31 dt j n1 vdd vvi pn31 p-acp d n2 av av vvn. (22) sermon (DIV1) 392 Page 232
2645 And so in other places, Mat. 17, 22, 23. The son of man shall be betrayed into the hands of men; And so in other places, Mathew 17, 22, 23. The son of man shall be betrayed into the hands of men; cc av p-acp j-jn n2, np1 crd, crd, crd dt n1 pp-f n1 vmb vbi vvn p-acp dt n2 pp-f n2; (22) sermon (DIV1) 392 Page 232
2646 and they shall kil him, and the third day he shall be raised again. And Joh. 2. 19. Jesus answered, and said unto them; and they shall kill him, and the third day he shall be raised again. And John 2. 19. jesus answered, and said unto them; cc pns32 vmb vvi pno31, cc dt ord n1 pns31 vmb vbi vvn av. cc np1 crd crd np1 vvd, cc vvd p-acp pno32; (22) sermon (DIV1) 392 Page 232
2647 destroy this Temple, and in three daies I will raise it up. destroy this Temple, and in three days I will raise it up. vvb d n1, cc p-acp crd n2 pns11 vmb vvi pn31 a-acp. (22) sermon (DIV1) 392 Page 232
2648 This he spake of the Temple of his body, as it follows there v. 22. And when he was risen from the dead, his Disciples remembred that he had said this unto them, v. 22. Although Christs owne Disciples (it seems) did not understand the meaning of those words untill they were fulfilled, that is, This he spoke of the Temple of his body, as it follows there v. 22. And when he was risen from the dead, his Disciples remembered that he had said this unto them, v. 22. Although Christ own Disciples (it seems) did not understand the meaning of those words until they were fulfilled, that is, d pns31 vvd pp-f dt n1 pp-f po31 n1, c-acp pn31 vvz a-acp n1 crd cc c-crq pns31 vbds vvn p-acp dt j, po31 n2 vvd cst pns31 vhd vvn d p-acp pno32, n1 crd cs npg1 d n2 (pn31 vvz) vdd xx vvi dt n1 pp-f d n2 c-acp pns32 vbdr vvn, cst vbz, (22) sermon (DIV1) 392 Page 232
2649 untill Christ was risen from the dead, yet Christ had so plainly at other times foretold his resurrection, that the chief Priests and Pharisees could say unto Pilate, when Christ was crucified, dead and buried, Sir, we remember that that deceiver said, until christ was risen from the dead, yet christ had so plainly At other times foretold his resurrection, that the chief Priests and Pharisees could say unto Pilate, when christ was Crucified, dead and buried, Sir, we Remember that that deceiver said, c-acp np1 vbds vvn p-acp dt j, av np1 vhd av av-j p-acp j-jn n2 vvd po31 n1, cst dt j-jn n2 cc np2 vmd vvi p-acp np1, c-crq np1 vbds vvn, j cc vvn, n1, pns12 vvb cst d n1 vvd, (22) sermon (DIV1) 392 Page 232
2650 while he was yet alive, after three daies I will rise again. while he was yet alive, After three days I will rise again. cs pns31 vbds av j, p-acp crd n2 pns11 vmb vvi av. (22) sermon (DIV1) 392 Page 232
2651 And so the Prophets that were before Christs coming in the flesh, did foreshew (as other things concerning him) that he should rise from the dead. And so the prophets that were before Christ coming in the Flesh, did foreshow (as other things Concerning him) that he should rise from the dead. cc av dt n2 cst vbdr p-acp npg1 vvg p-acp dt n1, vdd vvb (c-acp j-jn n2 vvg pno31) cst pns31 vmd vvi p-acp dt j. (22) sermon (DIV1) 392 Page 233
2652 David in those words, Thou wilt not leave my soul in hell, nor suffer thine holy one to see corruption, Psal. 16. 10. did speak of Christs resurrection, David in those words, Thou wilt not leave my soul in hell, nor suffer thine holy one to see corruption, Psalm 16. 10. did speak of Christ resurrection, np1 p-acp d n2, pns21 vm2 xx vvi po11 n1 p-acp n1, ccx vvb po21 j pi pc-acp vvi n1, np1 crd crd vdd vvi pp-f npg1 n1, (22) sermon (DIV1) 392 Page 233
2653 as is testified by S. Peter Act. 2. 31. He seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, as is testified by S. Peter Act. 2. 31. He seeing this before, spoke of the resurrection of christ, that his soul was not left in hell, c-acp vbz vvn p-acp n1 np1 n1 crd crd pns31 vvg d a-acp, vvd pp-f dt n1 pp-f np1, cst po31 n1 vbds xx vvn p-acp n1, (22) sermon (DIV1) 392 Page 233
2654 nor his flesh did see corruption. nor his Flesh did see corruption. ccx po31 n1 vdd vvi n1. (22) sermon (DIV1) 392 Page 233
2655 And so by S. Paul, Act. 13. 35, 36, 37. Wherefore he saith also in another Psalm, Thou shalt not suffer thine holy one to see corruption. And so by S. Paul, Act. 13. 35, 36, 37. Wherefore he Says also in Another Psalm, Thou shalt not suffer thine holy one to see corruption. cc av p-acp n1 np1, n1 crd crd, crd, crd c-crq pns31 vvz av p-acp j-jn n1, pns21 vm2 xx vvi po21 j pi pc-acp vvi n1. (22) sermon (DIV1) 392 Page 233
2656 For David after he had served his own generation by the will of God, fell asleep, For David After he had served his own generation by the will of God, fell asleep, p-acp np1 c-acp pns31 vhd vvn po31 d n1 p-acp dt n1 pp-f np1, vvd j, (22) sermon (DIV1) 392 Page 233
2657 and was laid unto his fathers, and saw corruption. But he whom God raised again, saw no corruption. and was laid unto his Father's, and saw corruption. But he whom God raised again, saw no corruption. cc vbds vvn p-acp po31 n2, cc vvd n1. p-acp pns31 r-crq np1 vvd av, vvd dx n1. (22) sermon (DIV1) 392 Page 233
2658 So all the Prophets speaking of Christ, his Priesthood, and Kingdome induring for ever, did consequently speak of Christs resurrection. So all the prophets speaking of christ, his Priesthood, and Kingdom enduring for ever, did consequently speak of Christ resurrection. av av-d dt n2 vvg pp-f np1, po31 n1, cc n1 vvg p-acp av, vdd av-j vvi pp-f npg1 n1. (22) sermon (DIV1) 392 Page 233
2659 As David Psal. 72. 17. & 110. 4. And Daniel chapt. 7. v. 14. Some from those and the like places of the Prophets falsly und••stood, did infer that Christ should not die, Joh. ••. 34. But the Prophets had no such meaning, As David Psalm 72. 17. & 110. 4. And daniel Chapter. 7. v. 14. some from those and the like places of the prophets falsely und••stood, did infer that christ should not die, John ••. 34. But the prophets had no such meaning, p-acp np1 np1 crd crd cc crd crd np1 np1 j. crd n1 crd d p-acp d cc dt j n2 pp-f dt n2 av-j vvn, vdd vvi cst np1 vmd xx vvi, np1 ••. crd p-acp dt n2 vhd dx d n1, (22) sermon (DIV1) 392 Page 233
2660 but that though Christ did die, yet he should rise againe and so abide for ever. but that though christ did die, yet he should rise again and so abide for ever. cc-acp cst cs np1 vdd vvi, av pns31 vmd vvi av cc av vvi p-acp av. (22) sermon (DIV1) 392 Page 233
2661 And therefore Christ called them fools, and slow of heart to believe all that the Prophets had written, who would not believe his resurrection, And Therefore christ called them Fools, and slow of heart to believe all that the prophets had written, who would not believe his resurrection, cc av np1 vvd pno32 n2, cc j pp-f n1 pc-acp vvi d cst dt n2 vhd vvn, r-crq vmd xx vvi po31 n1, (22) sermon (DIV1) 392 Page 233
2662 when they were told of it, Luk. 24. 25. And Paul professed that he did say no other things, then those which the Prophets and Moses did say should come, That Christ should suffer, when they were told of it, Luk. 24. 25. And Paul professed that he did say no other things, then those which the prophets and Moses did say should come, That christ should suffer, c-crq pns32 vbdr vvn pp-f pn31, np1 crd crd np1 np1 vvn cst pns31 vdd vvi dx j-jn n2, cs d r-crq dt n2 cc np1 vdd vvi vmd vvi, cst np1 vmd vvi, (22) sermon (DIV1) 392 Page 233
2663 and that he should be the first that should rise from the dead, Act. 26. 22, 23. 3. All the foure Evangelists (as we call them) Matthew, Mark, Luke and John, have carefully recorded Christs rising from the dead. and that he should be the First that should rise from the dead, Act. 26. 22, 23. 3. All the foure Evangelists (as we call them) Matthew, Mark, Lycia and John, have carefully recorded Christ rising from the dead. cc cst pns31 vmd vbi dt ord d vmd vvi p-acp dt j, n1 crd crd, crd crd av-d dt crd n2 (c-acp pns12 vvb pno32) np1, vvb, av cc np1, vhb av-j vvn npg1 vvg p-acp dt j. (22) sermon (DIV1) 392 Page 233
2664 Though as in other of their relations, so in this, they differ in circumstances, some relating one cireumstance, some another, Though as in other of their relations, so in this, they differ in Circumstances, Some relating one cireumstance, Some Another, c-acp c-acp p-acp j-jn pp-f po32 n2, av p-acp d, pns32 vvb p-acp n2, d vvg crd n1, d n-jn, (22) sermon (DIV1) 393 Page 234
2665 yet they agree in the substance, all relating this, that he rose again. yet they agree in the substance, all relating this, that he rose again. av pns32 vvb p-acp dt n1, d vvg d, cst pns31 vvd av. (22) sermon (DIV1) 393 Page 234
2666 They shew us also that Christ after his resurrection by many infallible proofs did shew himself alive, They show us also that christ After his resurrection by many infallible proofs did show himself alive, pns32 vvb pno12 av cst np1 p-acp po31 n1 p-acp d j n2 vdd vvi px31 j, (22) sermon (DIV1) 393 Page 234
2667 as S. Luke speaks, Act. 1. 3. That when his Disciples thought him to have been a spirit, he said unto them, Behold my hands and my feet, that it is I my self, handle me, as S. Lycia speaks, Act. 1. 3. That when his Disciples Thought him to have been a Spirit, he said unto them, Behold my hands and my feet, that it is I my self, handle me, c-acp np1 av vvz, n1 crd crd cst c-crq po31 n2 vvd pno31 pc-acp vhi vbn dt n1, pns31 vvd p-acp pno32, vvb po11 n2 cc po11 n2, cst pn31 vbz pns11 po11 n1, vvb pno11, (22) sermon (DIV1) 393 Page 234
2668 and see, for a spirit hath not flesh and bones, as ye see me have. and see, for a Spirit hath not Flesh and bones, as you see me have. cc vvi, p-acp dt n1 vhz xx n1 cc n2, c-acp pn22 vvb pno11 vhi. (22) sermon (DIV1) 393 Page 234
2669 And when he had thus spoken, he shewed them his hands and his feet, Luk. 24. 39, 40. And presently after it follows, that he called for meat, and did eat before them. And when he had thus spoken, he showed them his hands and his feet, Luk. 24. 39, 40. And presently After it follows, that he called for meat, and did eat before them. cc c-crq pns31 vhd av vvn, pns31 vvd pno32 po31 n2 cc po31 n2, np1 crd crd, crd cc av-j c-acp pn31 vvz, cst pns31 vvd p-acp n1, cc vdd vvi p-acp pno32. (22) sermon (DIV1) 393 Page 234
2670 S. Iohn also relates how when Christ had appeared after his resurrection to the Apostles, Thomas not being among them when he heard of it, he would not believe it, professing that except he should see in his hands the print of the nails, S. John also relates how when christ had appeared After his resurrection to the Apostles, Thomas not being among them when he herd of it, he would not believe it, professing that except he should see in his hands the print of the nails, np1 np1 av vvz c-crq c-crq np1 vhd vvn p-acp po31 n1 p-acp dt n2, np1 xx vbg p-acp pno32 c-crq pns31 vvd pp-f pn31, pns31 vmd xx vvi pn31, vvg cst c-acp pns31 vmd vvi p-acp po31 n2 dt n1 pp-f dt n2, (22) sermon (DIV1) 393 Page 234
2671 and put his finger into the print of his nails, and thrust his hand into his side, he would not believe. and put his finger into the print of his nails, and thrust his hand into his side, he would not believe. cc vvd po31 n1 p-acp dt n1 pp-f po31 n2, cc vvd po31 n1 p-acp po31 n1, pns31 vmd xx vvi. (22) sermon (DIV1) 393 Page 234
2672 And that afterward Christ appeared unto them again, Thomas being with them, and that he spake unto Thomas saying, Reach hither thy finger, and behold my hands, And that afterwards christ appeared unto them again, Thomas being with them, and that he spoke unto Thomas saying, Reach hither thy finger, and behold my hands, cc cst av np1 vvd p-acp pno32 av, np1 vbg p-acp pno32, cc cst pns31 vvd p-acp np1 vvg, vvb av po21 n1, cc vvb po11 n2, (22) sermon (DIV1) 393 Page 234
2673 and reach hither thy hand, and thrust it into my side, and be not faithlesse, but believe: and reach hither thy hand, and thrust it into my side, and be not faithless, but believe: cc vvi av po21 n1, cc vvd pn31 p-acp po11 n1, cc vbb xx j, cc-acp vvb: (22) sermon (DIV1) 393 Page 234
2674 And that then Thomas cried out, My Lord and my God, Joh. 20. 24, 25, 26, 27, 28. The Evangelists also record that Christs resurrection was witnessed by an Angel from heaven, Mat. 28. 5, 6. Mar. 16. 5, 6. Yea by more Angels then one, Luk. 24. 4, 5, 6. 4. The Apostles did no lesse diligently preach and publish Christs resurrection. And that then Thomas cried out, My Lord and my God, John 20. 24, 25, 26, 27, 28. The Evangelists also record that Christ resurrection was witnessed by an Angel from heaven, Mathew 28. 5, 6. Mar. 16. 5, 6. Yea by more Angels then one, Luk. 24. 4, 5, 6. 4. The Apostles did no less diligently preach and publish Christ resurrection. cc cst av np1 vvd av, po11 n1 cc po11 n1, np1 crd crd, crd, crd, crd, crd dt n2 av vvb cst npg1 n1 vbds vvn p-acp dt n1 p-acp n1, np1 crd crd, crd np1 crd crd, crd uh p-acp dc n2 cs pi, np1 crd crd, crd, crd crd dt n2 vdd av-dx av-dc av-j vvi cc vvi npg1 n1. (22) sermon (DIV1) 393 Page 234
2675 Paul preached it, as he testifieth, 1 Cor. 15. 4. Where also in the verses following he doth largely insist upon the proof and demonstration of it. Paul preached it, as he Testifieth, 1 Cor. 15. 4. Where also in the Verses following he does largely insist upon the proof and demonstration of it. np1 vvd pn31, c-acp pns31 vvz, crd np1 crd crd c-crq av p-acp dt n2 vvg pns31 vdz av-j vvi p-acp dt n1 cc n1 pp-f pn31. (22) sermon (DIV1) 394 Page 235
2676 So Act 13. 30. &c. We find that in one of his Sermons he was much upon this point. So Act 13. 30. etc. We find that in one of his Sermons he was much upon this point. np1 n1 crd crd av pns12 vvb cst p-acp crd pp-f po31 n2 pns31 vbds av-d p-acp d n1. (22) sermon (DIV1) 394 Page 235
2677 And so also was Peter, Act. 2. 24. &c. And it is said of all the Apostles in generall (except Paul who was called to the Apostleship afterward) that with great power they gave witnesse of the resurrection of the Lord Jesus, Act. 4. 33. And Paul urgeth the force of this argument drawn from the preaching of the Apostles, Yea, and we are found false witnesses of God, And so also was Peter, Act. 2. 24. etc. And it is said of all the Apostles in general (except Paul who was called to the Apostleship afterwards) that with great power they gave witness of the resurrection of the Lord jesus, Act. 4. 33. And Paul urges the force of this argument drawn from the preaching of the Apostles, Yea, and we Are found false Witnesses of God, cc av av vbds np1, n1 crd crd av cc pn31 vbz vvn pp-f d dt n2 p-acp n1 (c-acp np1 r-crq vbds vvn p-acp dt n1 av) d p-acp j n1 pns32 vvd n1 pp-f dt n1 pp-f dt n1 np1, n1 crd crd np1 np1 vvz dt n1 pp-f d n1 vvn p-acp dt vvg pp-f dt n2, uh, cc pns12 vbr vvn j n2 pp-f np1, (22) sermon (DIV1) 394 Page 235
2678 because we have testified of God, that he raised up Christ, whom he raised not up, Because we have testified of God, that he raised up christ, whom he raised not up, c-acp pns12 vhb vvn pp-f np1, cst pns31 vvd a-acp np1, ro-crq pns31 vvd xx a-acp, (22) sermon (DIV1) 394 Page 235
2679 if so be that the dead rise not, 1 Cor. 15. 15. 5. Divers reasons and arguments grounded upon Scripture prove that Christ did rise from the dead. if so be that the dead rise not, 1 Cor. 15. 15. 5. Diverse Reasons and Arguments grounded upon Scripture prove that christ did rise from the dead. cs av vbb d dt j vvb xx, vvn np1 crd crd crd j n2 cc n2 vvn p-acp n1 vvi cst np1 vdd vvi p-acp dt j. (22) sermon (DIV1) 394 Page 235
2680 For 1. It was meet that as Christ did freely and voluntarily humble himself, so again he should be exalted, Those that honour me, I will honour, saith God, 1 Sam. 2. 30. Therefore as Christ did honour God by submitting himself unto death, For 1. It was meet that as christ did freely and voluntarily humble himself, so again he should be exalted, Those that honour me, I will honour, Says God, 1 Sam. 2. 30. Therefore as christ did honour God by submitting himself unto death, p-acp crd pn31 vbds j cst p-acp np1 vdd av-j cc av-jn j px31, av av pns31 vmd vbi vvn, d cst vvb pno11, pns11 vmb vvi, vvz np1, crd np1 crd crd av c-acp np1 vdd vvi np1 p-acp vvg px31 p-acp n1, (22) sermon (DIV1) 395 Page 235
2681 so God would honour him by raising him from the dead. so God would honour him by raising him from the dead. av np1 vmd vvi pno31 p-acp vvg pno31 p-acp dt j. (22) sermon (DIV1) 395 Page 235
2682 He humbled himself, & became obedient unto death, even the death of the Crosse, Wherefore God also hath highly exalted him, Phil. 2. 8. 9. He humbled himself, & became obedient unto death, even the death of the Cross, Wherefore God also hath highly exalted him, Philip 2. 8. 9. pns31 vvn px31, cc vvd j p-acp n1, av dt n1 pp-f dt n1, c-crq np1 av vhz av-j vvn pno31, np1 crd crd crd (22) sermon (DIV1) 395 Page 235
2683 2. Although when Christ died, his soul and body were separated one from the other, yet the divine nature was separated from neither the one nor the other. 2. Although when christ died, his soul and body were separated one from the other, yet the divine nature was separated from neither the one nor the other. crd cs c-crq np1 vvd, po31 n1 cc n1 vbdr vvn pi p-acp dt n-jn, av dt j-jn n1 vbds vvn p-acp d dt crd ccx dt n-jn. (22) sermon (DIV1) 396 Page 235
2684 Come, see the place where the Lord lay, said the Angel, speaking of the grave where the dead body of Christ was laid, Mat. 28. 6. which shews that the divine nature was still united to the body, Come, see the place where the Lord lay, said the Angel, speaking of the grave where the dead body of christ was laid, Mathew 28. 6. which shows that the divine nature was still united to the body, vvb, vvb dt n1 c-crq dt n1 vvd, vvd dt n1, vvg pp-f dt n1 c-crq dt j n1 pp-f np1 vbds vvn, np1 crd crd r-crq vvz d dt j-jn n1 vbds av vvn p-acp dt n1, (22) sermon (DIV1) 396 Page 236
2685 though the soul were separated from it. though the soul were separated from it. cs dt n1 vbdr vvn p-acp pn31. (22) sermon (DIV1) 396 Page 236
2686 And otherwise we could not rightly confesse (as we do) in the Creed, that Christ the only son of God was buried. And otherwise we could not rightly confess (as we do) in the Creed, that christ the only son of God was buried. cc av pns12 vmd xx av-jn vvi (c-acp pns12 vdb) p-acp dt n1, cst np1 dt j n1 pp-f np1 vbds vvn. (22) sermon (DIV1) 396 Page 236
2687 Now there being this union betwixt the divine nature, and Christs body, it was not only meet, Now there being this Union betwixt the divine nature, and Christ body, it was not only meet, av a-acp vbg d n1 p-acp dt j-jn n1, cc npg1 n1, pn31 vbds xx av-j vvi, (22) sermon (DIV1) 396 Page 236
2688 but necessary that his body should be raised up, and not be held under deaths dominion. but necessary that his body should be raised up, and not be held under death's dominion. cc-acp j cst po31 n1 vmd vbi vvn a-acp, cc xx vbi vvn p-acp ng1 n1. (22) sermon (DIV1) 396 Page 236
2689 Though being man he died, yet being God he rose again; Though being man he died, yet being God he rose again; c-acp vbg n1 pns31 vvd, av vbg n1 pns31 vvd av; (22) sermon (DIV1) 396 Page 236
2690 being put to death in the flesh, (his humane nature) but quickned by the spirit, his divine nature, 1 Pet. 3. 18. being put to death in the Flesh, (his humane nature) but quickened by the Spirit, his divine nature, 1 Pet. 3. 18. vbg vvn p-acp n1 p-acp dt n1, (po31 j n1) p-acp vvn p-acp dt n1, po31 j-jn n1, crd np1 crd crd (22) sermon (DIV1) 396 Page 236
2691 3. For the working out of our redemption it was requisite that Christ should not only die, but also rise again. 3. For the working out of our redemption it was requisite that christ should not only die, but also rise again. crd p-acp dt n-vvg av pp-f po12 n1 pn31 vbds j cst np1 vmd xx av-j vvi, cc-acp av vvi av. (22) sermon (DIV1) 397 Page 236
2692 Some when Christ did hang upon the Crosse, blasphemed, saying, He saved others, himselfe he cannot save, Mar. 15. 31. Whereas that he might save others, himself he would not save, viz. not so as not to die. some when christ did hang upon the Cross, blasphemed, saying, He saved Others, himself he cannot save, Mar. 15. 31. Whereas that he might save Others, himself he would not save, viz. not so as not to die. d c-crq np1 vdd vvi p-acp dt n1, vvn, vvg, pns31 vvd n2-jn, px31 pns31 vmbx vvi, np1 crd crd cs cst pns31 vmd vvi n2-jn, px31 pns31 vmd xx vvi, n1 xx av c-acp xx pc-acp vvi. (22) sermon (DIV1) 397 Page 236
2693 But had he so died, as not to rise again, his death would have been of none effect. But had he so died, as not to rise again, his death would have been of none Effect. cc-acp vhd pns31 av vvd, c-acp xx pc-acp vvi av, po31 n1 vmd vhi vbn pp-f pix n1. (22) sermon (DIV1) 397 Page 236
2694 For how could we have believed, that he by his death had redeemed us from death (even eternall death and destruction) if he himself had been so swallowed up of death, For how could we have believed, that he by his death had redeemed us from death (even Eternal death and destruction) if he himself had been so swallowed up of death, p-acp q-crq vmd pns12 vhb vvn, cst pns31 p-acp po31 n1 vhd vvn pno12 p-acp n1 (av j n1 cc n1) cs pns31 px31 vhd vbn av vvn a-acp pp-f n1, (22) sermon (DIV1) 397 Page 236
2695 as for ever to lie under the power and dominion of it? Therefore the Apostle saith that Christ was delivered for our offences, as for ever to lie under the power and dominion of it? Therefore the Apostle Says that christ was Delivered for our offences, c-acp p-acp av pc-acp vvi p-acp dt n1 cc n1 pp-f pn31? av dt n1 vvz cst np1 vbds vvn p-acp po12 n2, (22) sermon (DIV1) 397 Page 236
2696 and rose again for our justification, Rom. 4. 25. And, if Christ be not risen, your faith is in vain, you are yet in your sins, 1 Cor. 15. 17. And as Christs resurrection was thus necessary in respect of our redemption, the forgivenesse of our sins; and rose again for our justification, Rom. 4. 25. And, if christ be not risen, your faith is in vain, you Are yet in your Sins, 1 Cor. 15. 17. And as Christ resurrection was thus necessary in respect of our redemption, the forgiveness of our Sins; cc vvd av p-acp po12 n1, np1 crd crd np1, cs np1 vbb xx vvn, po22 n1 vbz p-acp j, pn22 vbr av p-acp po22 n2, vvn np1 crd crd cc c-acp npg1 n1 vbds av j p-acp n1 pp-f po12 n1, dt n1 pp-f po12 n2; (22) sermon (DIV1) 397 Page 236
2697 so was it also in respect of the redemption of our body. How could we have expected the resurrection of our bodies, so was it also in respect of the redemption of our body. How could we have expected the resurrection of our bodies, av vbds pn31 av p-acp n1 pp-f dt n1 pp-f po12 n1. q-crq vmd pns12 vhb vvn dt n1 pp-f po12 n2, (22) sermon (DIV1) 397 Page 237
2698 if Christs body had not been raised up? If the Head had not risen again, if Christ body had not been raised up? If the Head had not risen again, cs npg1 n1 vhd xx vbn vvn a-acp? cs dt n1 vhd xx vvn av, (22) sermon (DIV1) 397 Page 237
2699 how should the members rise again? The resurrection of the members depends upon the resurrection of the Head; how should the members rise again? The resurrection of the members depends upon the resurrection of the Head; q-crq vmd dt n2 vvb av? dt n1 pp-f dt n2 vvz p-acp dt n1 pp-f dt n1; (22) sermon (DIV1) 397 Page 237
2700 the resurrection of Christians upon Christs resurrection, as the Apostle shews at large, 1 Cor. 15. Vse. 1. Now if Christ rose again; the resurrection of Christians upon Christ resurrection, as the Apostle shows At large, 1 Cor. 15. Use. 1. Now if christ rose again; dt n1 pp-f np1 p-acp npg1 n1, c-acp dt n1 vvz p-acp j, crd np1 crd vvb. crd av cs np1 vvd av; (22) sermon (DIV1) 397 Page 237
2701 then how wretched and miserable are the Jews, who wil not believe Christs resurrection, but as their fathers did, then how wretched and miserable Are the jews, who will not believe Christ resurrection, but as their Father's did, av c-crq j cc j vbr dt np2, r-crq vmb xx vvi npg1 n1, cc-acp c-acp po32 n2 vdd, (22) sermon (DIV1) 398 Page 237
2702 so do they still, impugne and oppose it. so do they still, impugn and oppose it. av vdb pns32 av, vvi cc vvi pn31. (22) sermon (DIV1) 398 Page 237
2703 S. Matthew relates that when the souldiers that were set to guard Christs sepulcher, went and told the chief Priests what had happened they gave them large money that they might say, that whiles they slept, Christs Disciples came and stole them away, And this saying, (saith he) is commonly reported among the Iews untill this day, Mat. 28. 11. 15. Now consider a little what an absurd and foolish fable this was, which yet the Jews were so ready to believe. 1. How improbable that a few weak timorous men, who but a few daies before did forsake, S. Matthew relates that when the Soldiers that were Set to guard Christ sepulcher, went and told the chief Priests what had happened they gave them large money that they might say, that while they slept, Christ Disciples Come and stole them away, And this saying, (Says he) is commonly reported among the Iews until this day, Mathew 28. 11. 15. Now Consider a little what an absurd and foolish fable this was, which yet the jews were so ready to believe. 1. How improbable that a few weak timorous men, who but a few days before did forsake, np1 np1 vvz d c-crq dt n2 cst vbdr vvn pc-acp vvi npg1 n1, vvd cc vvd dt j-jn n2 r-crq vhd vvn pns32 vvd pno32 j n1 cst pns32 vmd vvi, cst cs pns32 vvd, npg1 n2 vvd cc vvd pno32 av, cc d vvg, (vvz pns31) vbz av-j vvn p-acp dt np2 p-acp d n1, np1 crd crd crd av vvb dt j r-crq dt j cc j n1 d vbds, r-crq av dt np2 vbdr av j pc-acp vvi. crd q-crq j d dt d j j n2, r-crq p-acp dt d n2 a-acp vdd vvi, (22) sermon (DIV1) 398 Page 237
2704 yea one of them forswear Christ, yet now should be so valiant, or rather fool-hardy, yea one of them forswear christ, yet now should be so valiant, or rather foolhardy, uh crd pp-f pno32 vvi np1, av av vmd vbi av j, cc av-c j, (22) sermon (DIV1) 398 Page 237
2705 as to adventure to steal Christ out of the grave, knowing that a guard of souldiers was purposely set to prevent such a designe? 2. Suppose they should have so far adventured, as to adventure to steal christ out of the grave, knowing that a guard of Soldiers was purposely Set to prevent such a Design? 2. Suppose they should have so Far adventured, c-acp pc-acp vvi pc-acp vvi np1 av pp-f dt n1, vvg cst dt n1 pp-f n2 vbds av vvn pc-acp vvi d dt n1? crd vvb pns32 vmd vhi av av-j vvn, (22) sermon (DIV1) 398 Page 237
2706 as some of them to espie whether the souldiers were asleep or no, yet how could they assure themselves, that the souldiers should continue asleep, untill they had dispatched that for which they came? Yea, as Some of them to espy whither the Soldiers were asleep or no, yet how could they assure themselves, that the Soldiers should continue asleep, until they had dispatched that for which they Come? Yea, c-acp d pp-f pno32 pc-acp vvi cs dt n2 vbdr j cc uh-dx, av q-crq vmd pns32 vvi px32, cst dt n2 vmd vvi j, c-acp pns32 vhd vvn d p-acp r-crq pns32 vvd? uh, (22) sermon (DIV1) 398 Page 238
2707 how could this be, there being a great stone for them to roll away from the mouth of the sepulcher, which could not be done without making such a noise as to awaken some of the souldiers at least, how could this be, there being a great stone for them to roll away from the Mouth of the sepulcher, which could not be done without making such a noise as to awaken Some of the Soldiers At least, q-crq vmd d vbi, a-acp vbg dt j n1 p-acp pno32 pc-acp vvi av p-acp dt n1 pp-f dt n1, r-crq vmd xx vbi vdn p-acp vvg d dt n1 c-acp pc-acp vvi d pp-f dt n2 p-acp ds, (22) sermon (DIV1) 398 Page 238
2708 if they were asleep before? 3. Grant the Disciples should have had such courage as to attempt the businesse, if they were asleep before? 3. Grant the Disciples should have had such courage as to attempt the business, cs pns32 vbdr j p-acp? crd n1 dt n2 vmd vhi vhn d n1 c-acp pc-acp vvi dt n1, (22) sermon (DIV1) 398 Page 238
2709 and such happinesse as to effect it, yet would they have been so foolish and unwise, and such happiness as to Effect it, yet would they have been so foolish and unwise, cc d n1 c-acp pc-acp vvi pn31, av vmd pns32 vhb vbn av j cc j, (22) sermon (DIV1) 398 Page 238
2710 as to stay at the sepulcher to unloose the cloaths in which Christs body was wrapped? Would they not rather have hasted away with the body as it was buried, as to stay At the sepulcher to unloose the clothes in which Christ body was wrapped? Would they not rather have hasted away with the body as it was buried, c-acp pc-acp vvi p-acp dt n1 pc-acp vvi dt n2 p-acp r-crq npg1 n1 vbds vvn? vmd pns32 xx av-c vhi vvn av p-acp dt n1 c-acp pn31 vbds vvn, (22) sermon (DIV1) 398 Page 238
2711 and have loosed the cloths then when they had more leisure to do it, and might do it with more safety? But the linnen cloths were found lying in the grave, and have loosed the clothes then when they had more leisure to do it, and might do it with more safety? But the linen clothes were found lying in the grave, cc vhb vvn dt n2 av c-crq pns32 vhd av-dc n1 pc-acp vdi pn31, cc vmd vdi pn31 p-acp dc n1? p-acp dt n1 n2 vbdr vvn vvg p-acp dt n1, (22) sermon (DIV1) 398 Page 238
2712 and the napkin that was about Christs head, not lying with the linnen cloths, but wrapped together in a place by it self, Ioh. 20. 6. 7. And 4. if the Disples could break thorough all difficulties, and the napkin that was about Christ head, not lying with the linen clothes, but wrapped together in a place by it self, John 20. 6. 7. And 4. if the Disples could break through all difficulties, cc dt n1 cst vbds p-acp npg1 n1, xx vvg p-acp dt n1 n2, cc-acp vvd av p-acp dt n1 p-acp pn31 n1, np1 crd crd crd cc crd cs dt n2 vmd vvi p-acp d n2, (22) sermon (DIV1) 398 Page 238
2713 and get Christs body away with them, yet could they put life into it when they had it? But Christ after his passion, by many infallible proofs shewed himself alive, Act. 1. 3. otherwise it is senslesse to imagine, that the Disciples (having so deserted Christ, and get Christ body away with them, yet could they put life into it when they had it? But christ After his passion, by many infallible proofs showed himself alive, Act. 1. 3. otherwise it is senseless to imagine, that the Disciples (having so deserted christ, cc vvi npg1 n1 av p-acp pno32, av vmd pns32 vvi n1 p-acp pn31 c-crq pns32 vhd pn31? p-acp np1 p-acp po31 n1, p-acp d j n2 vvd px31 j, n1 crd crd av pn31 vbz j pc-acp vvi, cst dt n2 (vhg av vvn np1, (22) sermon (DIV1) 398 Page 238
2714 when he was alive) would have so constantly preached and avouched his resurrection, as they did. when he was alive) would have so constantly preached and avouched his resurrection, as they did. c-crq pns31 vbds j) vmd vhi av av-j vvn cc vvn po31 n1, c-acp pns32 vdd. (22) sermon (DIV1) 398 Page 238
2715 And lastly, the very tale doth sufficiently confute it self, and shew its own absurdity. And lastly, the very tale does sufficiently confute it self, and show its own absurdity. cc ord, dt j n1 vdz av-j vvi pn31 n1, cc vvi po31 d n1. (22) sermon (DIV1) 398 Page 238
2716 For if the souldiers (as they said) were asleep, how then could they tell that Christ was taken away by his Disciples? it might be otherwise (as indeed it was) for any thing thar they did know. For if the Soldiers (as they said) were asleep, how then could they tell that christ was taken away by his Disciples? it might be otherwise (as indeed it was) for any thing thar they did know. p-acp cs dt n2 (c-acp pns32 vvd) vbdr j, c-crq av vmd pns32 vvi cst np1 vbds vvn av p-acp po31 n2? pn31 vmd vbi av (c-acp av pn31 vbds) p-acp d n1 cst pns32 vdd vvi. (22) sermon (DIV1) 398 Page 239
2717 Vse 2. Secondly, Christs resurrection serves to demonstrate Christs divinity. The divinity of Christ and his resurrection, so mutually help to demonstrate each other. Use 2. Secondly, Christ resurrection serves to demonstrate Christ divinity. The divinity of christ and his resurrection, so mutually help to demonstrate each other. vvb crd ord, npg1 n1 vvz pc-acp vvi npg1 n1. dt n1 pp-f np1 cc po31 n1, av av-j vvi pc-acp vvi d n-jn. (22) sermon (DIV1) 399 Page 239
2718 His resurrection is demonstrated by his divinity, as the effect by the cause: and his divinity by his refurrection, as the cause by the effect. His resurrection is demonstrated by his divinity, as the Effect by the cause: and his divinity by his resurrection, as the cause by the Effect. po31 n1 vbz vvn p-acp po31 n1, c-acp dt n1 p-acp dt n1: cc po31 n1 p-acp po31 n1, c-acp dt n1 p-acp dt n1. (22) sermon (DIV1) 399 Page 239
2719 That which God the Father speaks unto Christ, Psal. 2. 7. Thou art my Son, this day have I begotten thee, the Apostle refers to Christs resurrection, Act. 13. 32. 33. And we declare unto you glad tidings, That which God the Father speaks unto christ, Psalm 2. 7. Thou art my Son, this day have I begotten thee, the Apostle refers to Christ resurrection, Act. 13. 32. 33. And we declare unto you glad tidings, d r-crq np1 dt n1 vvz p-acp np1, np1 crd crd pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21, dt n1 vvz p-acp npg1 n1, n1 crd crd crd cc pns12 vvb p-acp pn22 j n2, (22) sermon (DIV1) 399 Page 239
2720 how that the promise which was made unto the Fathers, God hath fulfilled the same unto us, in that he hath raised up Iesus again, how that the promise which was made unto the Father's, God hath fulfilled the same unto us, in that he hath raised up Iesus again, c-crq d dt n1 r-crq vbds vvn p-acp dt n2, np1 vhz vvn dt d p-acp pno12, p-acp cst pns31 vhz vvn a-acp np1 av, (22) sermon (DIV1) 399 Page 239
2721 as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee. as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee. c-acp pn31 vbz av vvn p-acp dt ord n1, pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21. (22) sermon (DIV1) 399 Page 239
2722 The Apostle by this day, shews that the day of Christs resurrection is understood; The Apostle by this day, shows that the day of Christ resurrection is understood; dt n1 p-acp d n1, vvz cst dt n1 pp-f npg1 n1 vbz vvn; (22) sermon (DIV1) 399 Page 239
2723 not that then Christ was first begotten of the Father, and became the Son of God (for he was so from all eternity ▪ Mic. 5. 2.) but then when Christ rose again he appeared to be the Son of God, his begotten Son, God of God, one and the same God with the Pather. not that then christ was First begotten of the Father, and became the Son of God (for he was so from all eternity ▪ Mic. 5. 2.) but then when christ rose again he appeared to be the Son of God, his begotten Son, God of God, one and the same God with the Father. xx cst av np1 vbds ord vvn pp-f dt n1, cc vvd dt n1 pp-f np1 (c-acp pns31 vbds av p-acp d n1 ▪ np1 crd crd) cc-acp av c-crq np1 vvd av pns31 vvd pc-acp vbi dt n1 pp-f np1, po31 vvn n1, np1 pp-f np1, crd cc dt d np1 p-acp dt zz. (22) sermon (DIV1) 399 Page 239
2724 Thus the same Apostle saith plainly, that Christ was declared to be the Son of God, with power, according to the spirit of holinesse, by the resurrection from the dead, Rom. 1. 4. Christs divine nature before did lie hid under the infirmity of his humane nature, Thus the same Apostle Says plainly, that christ was declared to be the Son of God, with power, according to the Spirit of holiness, by the resurrection from the dead, Rom. 1. 4. Christ divine nature before did lie hid under the infirmity of his humane nature, av dt d n1 vvz av-j, cst np1 vbds vvn pc-acp vbi dt n1 pp-f np1, p-acp n1, vvg p-acp dt n1 pp-f n1, p-acp dt n1 p-acp dt j, np1 crd crd npg1 j-jn n1 a-acp vdd vvi vvn p-acp dt n1 pp-f po31 j n1, (22) sermon (DIV1) 399 Page 239
2725 but by his rising from the dead it did look forth, and shew it self. Ob. Some may say, many others (as we find recorded both in the old, but by his rising from the dead it did look forth, and show it self. Ob. some may say, many Others (as we find recorded both in the old, cc-acp p-acp po31 n-vvg p-acp dt j pn31 vdd vvi av, cc vvi pn31 n1. np1 d vmb vvi, d n2-jn (c-acp pns12 vvb vvn av-d p-acp dt j, (22) sermon (DIV1) 399 Page 239
2726 and in the new Testament) did rise from the dead besides Christ, yea many before Christ, and in the new Testament) did rise from the dead beside christ, yea many before christ, cc p-acp dt j n1) vdd vvi p-acp dt j p-acp np1, uh d c-acp np1, (22) sermon (DIV1) 400 Page 240
2727 and how then doth his resurrection demonstrate his divine nature? Answ. I answer, Christs resurrection did excell the refunction of others in a twofold respect. and how then does his resurrection demonstrate his divine nature? Answer I answer, Christ resurrection did excel the refunction of Others in a twofold respect. cc c-crq av vdz po31 n1 vvi po31 j-jn n1? np1 pns11 vvb, npg1 n1 vdd vvi dt n1 pp-f n2-jn p-acp dt j n1. (22) sermon (DIV1) 400 Page 240
2728 For 1. Others did rise again, but so as to die again the life to which they rose was this mortall life, For 1. Others did rise again, but so as to die again the life to which they rose was this Mortal life, p-acp crd ng2-jn vdd vvi av, cc-acp av c-acp pc-acp vvi av dt n1 p-acp r-crq pns32 vvd vbds d j-jn n1, (22) sermon (DIV1) 401 Page 240
2729 But Christ arose to life immortall; Christ being. risen from the dead, dieth no more; death hath no more dominion over him, Rom. 6. But christ arose to life immortal; christ being. risen from the dead, Dieth no more; death hath no more dominion over him, Rom. 6. cc-acp np1 vvd p-acp n1 j; np1 vbg. vvn p-acp dt j, vvz av-dx av-dc; n1 vhz dx dc n1 p-acp pno31, np1 crd (22) sermon (DIV1) 401 Page 240
2730 2. Christ arose by his own vertue and power, which none ever did, or shall do, but he only. 2. christ arose by his own virtue and power, which none ever did, or shall do, but he only. crd np1 vvd p-acp po31 d n1 cc n1, r-crq pix av vdd, cc vmb vdi, cc-acp pns31 av-j. (22) sermon (DIV1) 402 Page 240
2731 Destroy this Temple (said Christ, meaning his body) and in three daies I will raise it up, Joh. 2. 19. I lay down my life (said he) that I may take it up again. Destroy this Temple (said christ, meaning his body) and in three days I will raise it up, John 2. 19. I lay down my life (said he) that I may take it up again. vvb d n1 (vvd np1, vvg po31 n1) cc p-acp crd n2 pns11 vmb vvi pn31 a-acp, np1 crd crd pns11 vvb a-acp po11 n1 (vvd pns31) d pns11 vmb vvi pn31 a-acp av. (22) sermon (DIV1) 402 Page 240
2732 No man taketh it from me, but I lay it down of my self; No man Takes it from me, but I lay it down of my self; dx n1 vvz pn31 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1; (22) sermon (DIV1) 402 Page 240
2733 I have power to lay it down, and I have power to take it up again, Joh. 10. 17. 18. Now except Christ were God, it had not been possible for him to raise himself from the dead, this is not competible to a meer humane nature. I have power to lay it down, and I have power to take it up again, John 10. 17. 18. Now except christ were God, it had not been possible for him to raise himself from the dead, this is not competible to a mere humane nature. pns11 vhb n1 pc-acp vvi pn31 a-acp, cc pns11 vhb n1 pc-acp vvi pn31 a-acp av, np1 crd crd crd av c-acp np1 vbdr np1, pn31 vhd xx vbn j p-acp pno31 pc-acp vvi px31 p-acp dt j, d vbz xx j p-acp dt j j n1. (22) sermon (DIV1) 402 Page 240
2734 Ob. But may some object, it is said in the Text, and in other places, that God raised up Christ; Ob. But may Some Object, it is said in the Text, and in other places, that God raised up christ; np1 cc-acp vmb d n1, pn31 vbz vvn p-acp dt n1, cc p-acp j-jn n2, cst np1 vvd a-acp np1; (22) sermon (DIV1) 403 Page 240
2735 therefore [ it seems ] he did not raise himself, but was raised by another. Answ. This doth not follow; Therefore [ it seems ] he did not raise himself, but was raised by Another. Answer This does not follow; av [ pn31 vvz ] pns31 vdd xx vvi px31, cc-acp vbds vvn p-acp j-jn. np1 d vdz xx vvi; (22) sermon (DIV1) 403 Page 240
2736 Christ both was raised of God, and also did raise himself. As man, so God did raise him up; as God; so he rose of himself; christ both was raised of God, and also did raise himself. As man, so God did raise him up; as God; so he rose of himself; np1 d vbds vvn pp-f np1, cc av vdd vvi px31. p-acp n1, av np1 vdd vvi pno31 a-acp; c-acp np1; av pns31 vvd pp-f px31; (22) sermon (DIV1) 404 Page 240
2737 Christ and the Father are one, Joh. 10. 30. That which the Father doth, he doth also, Joh. 5. 17. & 14. 10, 11. Therefore these two are so farre from crossing one the other. christ and the Father Are one, John 10. 30. That which the Father does, he does also, John 5. 17. & 14. 10, 11. Therefore these two Are so Far from crossing one the other. np1 cc dt n1 vbr crd, np1 crd crd d r-crq dt n1 vdz, pns31 vdz av, np1 crd crd cc crd crd, crd av d crd vbr av av-j p-acp vvg pi dt n-jn. (22) sermon (DIV1) 404 Page 241
2738 Christ was raised up by the power of his Father, and Christ arose by his own power; christ was raised up by the power of his Father, and christ arose by his own power; np1 vbds vvn a-acp p-acp dt n1 pp-f po31 n1, cc np1 vvd p-acp po31 d n1; (22) sermon (DIV1) 404 Page 241
2739 that they confirme one the other; they follow one upon the other. that they confirm one the other; they follow one upon the other. cst pns32 vvb pi dt n-jn; pns32 vvb pi p-acp dt n-jn. (22) sermon (DIV1) 404 Page 241
2740 Ʋse 3. Thirdly, by Christs Resurrection our faith is confirmed in him as a most perfect Redeemer: Ʋse 3. Thirdly, by Christ Resurrection our faith is confirmed in him as a most perfect Redeemer: j crd ord, p-acp npg1 n1 po12 n1 vbz vvn p-acp pno31 p-acp dt av-ds j n1: (22) sermon (DIV1) 405 Page 241
2741 For seeing that Christ died for our sins, he as our Surety, was arrested by death as Gods Serjeant, For seeing that christ died for our Sins, he as our Surety, was arrested by death as God's sergeant, c-acp vvg cst np1 vvd p-acp po12 n2, pns31 p-acp po12 n1, vbds vvn p-acp n1 c-acp ng1 n1, (22) sermon (DIV1) 405 Page 241
2742 and cast into the prison of the grave, in that he was not still detained there, and cast into the prison of the grave, in that he was not still detained there, cc vvd p-acp dt n1 pp-f dt n1, p-acp cst pns31 vbds xx av vvn a-acp, (22) sermon (DIV1) 405 Page 241
2743 but released and set free, it clearly shewes that the debt is discharged, Gods justice satisfied, but released and Set free, it clearly shows that the debt is discharged, God's Justice satisfied, cc-acp vvd cc vvd j, pn31 av-j vvz cst dt n1 vbz vvn, npg1 n1 vvn, (22) sermon (DIV1) 405 Page 241
2744 and we through faith in Christ, reconciled unto God, and at peace with him. and we through faith in christ, reconciled unto God, and At peace with him. cc pns12 p-acp n1 p-acp np1, vvn p-acp np1, cc p-acp n1 p-acp pno31. (22) sermon (DIV1) 405 Page 241
2745 The two Disciples that knew Christ to be dead, but knew not that he was risen again, seemed to have but small hope of redemption by him, We trusted (said they) that it had been he that should have redeemed •srael, Luk. 24. 21. They did trust so before, The two Disciples that knew christ to be dead, but knew not that he was risen again, seemed to have but small hope of redemption by him, We trusted (said they) that it had been he that should have redeemed •srael, Luk. 24. 21. They did trust so before, dt crd n2 cst vvd np1 pc-acp vbi j, cc-acp vvd xx cst pns31 vbds vvn av, vvd pc-acp vhi p-acp j n1 pp-f n1 p-acp pno31, pns12 vvd (vvd pns32) d pn31 vhd vbn pns31 cst vmd vhi vvn n1, np1 crd crd pns32 vdd vvi av a-acp, (22) sermon (DIV1) 405 Page 241
2746 but now (it seems) they did in a manner despair of it: but now (it seems) they did in a manner despair of it: cc-acp av (pn31 vvz) pns32 vdd p-acp dt n1 n1 pp-f pn31: (22) sermon (DIV1) 405 Page 241
2747 And indeed had Christ so died as not to rise againe, we could have had but a dead hope, as I shewed before. And indeed had christ so died as not to rise again, we could have had but a dead hope, as I showed before. cc av vhd np1 av vvd c-acp xx pc-acp vvi av, pns12 vmd vhi vhn p-acp dt j n1, c-acp pns11 vvd a-acp. (22) sermon (DIV1) 405 Page 241
2748 But now our hope is a lively hope, as S. Peter calls it; But now our hope is a lively hope, as S. Peter calls it; p-acp av po12 n1 vbz dt j n1, p-acp np1 np1 vvz pn31; (22) sermon (DIV1) 405 Page 241
2749 Blessed be God, and the Father of our Lord Jesus Christ, who according to his abundant mercy, hath begotten us again unto a lively hope. Blessed be God, and the Father of our Lord jesus christ, who according to his abundant mercy, hath begotten us again unto a lively hope. vvn vbb np1, cc dt n1 pp-f po12 n1 np1 np1, r-crq vvg p-acp po31 j n1, vhz vvn pno12 av p-acp dt j n1. (22) sermon (DIV1) 405 Page 241
2750 (how?) by the resurrection of Jesus Christ from the dead, 1 Pet. 1. 3. So S. Paul having said that Christ was delivered for our offences, (how?) by the resurrection of jesus christ from the dead, 1 Pet. 1. 3. So S. Paul having said that christ was Delivered for our offences, (c-crq?) p-acp dt n1 pp-f np1 np1 p-acp dt j, vvn np1 crd crd av np1 np1 vhg vvn cst np1 vbds vvn p-acp po12 n2, (22) sermon (DIV1) 405 Page 242
2751 and rose again for our justification, he addes immediately, Therefore being justified by faith, we have peace with God, through Jesus Christ our Lord, Rom. 4. 25. & 5. 1. And Acts 13. 38, 39. having immediately before confirmed Christs Resurrection, he thereupon inferres, Be it known unto you therefore, men and brethren, that thorough this man is preached unto you forgivenesse of sins: and rose again for our justification, he adds immediately, Therefore being justified by faith, we have peace with God, through jesus christ our Lord, Rom. 4. 25. & 5. 1. And Acts 13. 38, 39. having immediately before confirmed Christ Resurrection, he thereupon infers, Be it known unto you Therefore, men and brothers, that through this man is preached unto you forgiveness of Sins: cc vvd av p-acp po12 n1, pns31 vvz av-j, av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1, p-acp np1 np1 po12 n1, np1 crd crd cc crd crd cc n2 crd crd, crd vhg av-j a-acp vvn npg1 n1, pns31 av vvz, vbb pn31 vvn p-acp pn22 av, n2 cc n2, cst p-acp d n1 vbz vvn p-acp pn22 n1 pp-f n2: (22) sermon (DIV1) 405 Page 242
2752 And by him all that believe are justified, &c. And Rom. 8. 34. he cryeth out, Who is he that condemneth? it is Christ that died, And by him all that believe Are justified, etc. And Rom. 8. 34. he Cries out, Who is he that Condemneth? it is christ that died, cc p-acp pno31 d cst vvb vbr vvn, av cc np1 crd crd pns31 vvz av, r-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd, (22) sermon (DIV1) 405 Page 242
2753 yea, rather that is risen again. yea, rather that is risen again. uh, av-c cst vbz vvn av. (22) sermon (DIV1) 405 Page 242
2754 And Heb. 7. 25. Wherefore he is able to save to the uttermost all that come unto God by him, seeing he ever liveth to make intercession for them. And Hebrew 7. 25. Wherefore he is able to save to the uttermost all that come unto God by him, seeing he ever lives to make Intercession for them. cc np1 crd crd c-crq pns31 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp np1 p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno32. (22) sermon (DIV1) 405 Page 242
2755 Ʋse 4. Fourthly, by the Resurrection of Christ we may be assured of our owne Resurrection: Ʋse 4. Fourthly, by the Resurrection of christ we may be assured of our own Resurrection: j crd ord, p-acp dt n1 pp-f np1 pns12 vmb vbi vvn pp-f po12 d n1: (22) sermon (DIV1) 406 Page 242
2756 The Apostle 1 Cor. 15. to convince some among the Corinthians, who denied the Resurrection of the dead, The Apostle 1 Cor. 15. to convince Some among the Corinthians, who denied the Resurrection of the dead, dt n1 crd np1 crd p-acp vvi d p-acp dt np1, r-crq vvd dt n1 pp-f dt j, (22) sermon (DIV1) 406 Page 242
2757 first proves at large Christs Resurrection, and from thence inferreth the resurrection of Christians: Now if Christ be preached (saith he) that he rose from the dead, First Proves At large Christ Resurrection, and from thence infers the resurrection of Christians: Now if christ be preached (Says he) that he rose from the dead, ord vvz p-acp j npg1 n1, cc p-acp av vvz dt n1 pp-f np1: av cs np1 vbb vvn (vvz pns31) d pns31 vvd p-acp dt j, (22) sermon (DIV1) 406 Page 242
2758 how say some among you, that there is no resurrection of the dead? But if there be no resurrection of the dead, how say Some among you, that there is no resurrection of the dead? But if there be no resurrection of the dead, q-crq vvb d p-acp pn22, cst pc-acp vbz dx n1 pp-f dt j? p-acp cs pc-acp vbb dx n1 pp-f dt j, (22) sermon (DIV1) 406 Page 242
2759 then is Christ not risen, 1 Cor. 15. 12, 13. And v. 16. For if the dead rise not, then is not Christ raised. then is christ not risen, 1 Cor. 15. 12, 13. And v. 16. For if the dead rise not, then is not christ raised. av vbz np1 xx vvn, vvn np1 crd crd, crd cc n1 crd c-acp cs dt j vvb xx, av vbz xx np1 vvn. (22) sermon (DIV1) 406 Page 242
2760 And v. 20. &c. But now is Christ risen from the dead, and become the first fruits of them that slept: And v. 20. etc. But now is christ risen from the dead, and become the First fruits of them that slept: cc n1 crd av p-acp av vbz np1 vvn p-acp dt j, cc vvi dt ord n2 pp-f pno32 cst vvd: (22) sermon (DIV1) 406 Page 242
2761 For since by man came death, by man also came the Resurrection from the dead. For as in Adam all die, so in Christ shall all be made alive. For since by man Come death, by man also Come the Resurrection from the dead. For as in Adam all die, so in christ shall all be made alive. c-acp c-acp p-acp n1 vvd n1, p-acp n1 av vvd dt n1 p-acp dt j. p-acp a-acp p-acp np1 d vvb, av p-acp np1 vmb d vbi vvn j. (22) sermon (DIV1) 406 Page 242
2762 But every man in his own order, Christ the first fruits, afterward they that are Christs at his coming. But every man in his own order, christ the First fruits, afterwards they that Are Christ At his coming. p-acp d n1 p-acp po31 d n1, np1 dt ord n2, av pns32 cst vbr npg1 p-acp po31 n-vvg. (22) sermon (DIV1) 406 Page 243
2763 So 2 Cor. 4. 14. Knowing that he which raised up the Lord Jesus, shall raise up us also by Jesus, &c. And 1 Thes. 4. 14. For if we believe that Jesus died, So 2 Cor. 4. 14. Knowing that he which raised up the Lord jesus, shall raise up us also by jesus, etc. And 1 Thebes 4. 14. For if we believe that jesus died, av crd np1 crd crd vvg cst pns31 r-crq vvd a-acp dt n1 np1, vmb vvi p-acp pno12 av p-acp np1, av cc crd np1 crd crd c-acp cs pns12 vvb cst np1 vvd, (22) sermon (DIV1) 406 Page 243
2764 and rose again, even so them also which sleep in Jesus, will God bring with him. and rose again, even so them also which sleep in jesus, will God bring with him. cc vvd av, av av pno32 av r-crq n1 p-acp np1, vmb np1 vvi p-acp pno31. (22) sermon (DIV1) 406 Page 243
2765 The force of this inference (viz. of the resurrection of Christians from Christs resurrection) consists in that near relation and union that is betwixt Christ and Christians, he being their head, and they his members: The force of this Inference (viz. of the resurrection of Christians from Christ resurrection) consists in that near Relation and Union that is betwixt christ and Christians, he being their head, and they his members: dt n1 pp-f d n1 (n1 pp-f dt n1 pp-f np1 p-acp npg1 n1) vvz p-acp d j n1 cc n1 cst vbz p-acp np1 cc np1, pns31 vbg po32 n1, cc pns32 po31 n2: (22) sermon (DIV1) 407 Page 243
2766 As in the naturall body, though all the members be under water, yet the head being above they are safe, As in the natural body, though all the members be under water, yet the head being above they Are safe, c-acp p-acp dt j n1, cs d dt n2 vbb p-acp n1, av dt n1 vbg p-acp pns32 vbr j, (22) sermon (DIV1) 407 Page 243
2767 and there's no fear of drowning; and there's no Fear of drowning; cc pc-acp|vbz dx n1 pp-f vvg; (22) sermon (DIV1) 407 Page 243
2768 so is it in the mysticall body, Christ our head being risen, though we his members lie in the dust, so is it in the mystical body, christ our head being risen, though we his members lie in the dust, av vbz pn31 p-acp dt j n1, np1 po12 n1 vbg vvn, cs pns12 po31 n2 vvi p-acp dt n1, (22) sermon (DIV1) 407 Page 243
2769 yet there is a sure and certain hope of our resurrection. For the members must be with the head, and conformed to it; yet there is a sure and certain hope of our resurrection. For the members must be with the head, and conformed to it; av pc-acp vbz dt j cc j n1 pp-f po12 n1. p-acp dt n2 vmb vbi p-acp dt n1, cc vvn p-acp pn31; (22) sermon (DIV1) 407 Page 243
2770 Father I will that they whom thou hast given me, be with me where I am, said Christ, Joh. 17. 24. We know that when he shall appear, we shall be like unto him, 1 Joh. 3. 2. Christ shall change our vile bodies, Father I will that they whom thou hast given me, be with me where I am, said christ, John 17. 24. We know that when he shall appear, we shall be like unto him, 1 John 3. 2. christ shall change our vile bodies, n1 pns11 vmb cst pns32 r-crq pns21 vh2 vvn pno11, vbb p-acp pno11 c-crq pns11 vbm, vvd np1, np1 crd crd pns12 vvb cst c-crq pns31 vmb vvi, pns12 vmb vbi j p-acp pno31, vvn np1 crd crd np1 vmb vvi po12 j n2, (22) sermon (DIV1) 407 Page 243
2771 and shall make them like unto his own most glorious body, Phil. 3. 21. and shall make them like unto his own most glorious body, Philip 3. 21. cc vmb vvi pno32 av-j p-acp po31 d av-ds j n1, np1 crd crd (22) sermon (DIV1) 407 Page 243
2772 THE TWENTIETH SERMON. THE TWENTIETH SERMON. dt ord n1. (23) sermon (DIV1) 407 Page 244
2773 Vse 5. FIftly and lastly, as Christ rose corporally, so ought we to rise spiritually, viz. from the death of sin, to the life of grace. Use 5. Fifty and lastly, as christ rose corporally, so ought we to rise spiritually, viz. from the death of since, to the life of grace. vvb crd ord cc ord, c-acp np1 vvd av-j, av vmd pns12 pc-acp vvi av-j, n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1. (23) sermon (DIV1) 408 Page 244
2774 There is a death of the soul by sin, and a resurrection of the soul by grace. There is a death of the soul by since, and a resurrection of the soul by grace. pc-acp vbz dt n1 pp-f dt n1 p-acp n1, cc dt n1 pp-f dt n1 p-acp n1. (23) sermon (DIV1) 408 Page 244
2775 Awake thou that sleepest, and arise from the dead, and Christ shall give thee light, Ephes. 5. 14. And that we must be conformed unto Christ by a spirituall resurrection, the Apostle sheweth Rom. 6. 4. Therefore we are buried with him by baptisme into death, that like as Christ was raised up from the dead by the glory of the Father, Awake thou that Sleepest, and arise from the dead, and christ shall give thee Light, Ephesians 5. 14. And that we must be conformed unto christ by a spiritual resurrection, the Apostle shows Rom. 6. 4. Therefore we Are buried with him by Baptism into death, that like as christ was raised up from the dead by the glory of the Father, vvb pns21 cst vv2, cc vvi p-acp dt j, cc np1 vmb vvi pno21 n1, np1 crd crd cc cst pns12 vmb vbi vvn p-acp np1 p-acp dt j n1, dt n1 vvz np1 crd crd av pns12 vbr vvn p-acp pno31 p-acp n1 p-acp n1, cst av-j c-acp np1 vbds vvn a-acp p-acp dt j p-acp dt n1 pp-f dt n1, (23) sermon (DIV1) 408 Page 244
2776 even so we also should walk in newnesse of life, And v. 11. Likewise reckon ye also your selves dead indeed unto sin, even so we also should walk in newness of life, And v. 11. Likewise reckon you also your selves dead indeed unto since, av av pns12 av vmd vvi p-acp n1 pp-f n1, cc n1 crd av vvi pn22 av po22 n2 j av p-acp n1, (23) sermon (DIV1) 408 Page 244
2777 but alive unto God thorough Jesus Christ our Lord. but alive unto God through jesus christ our Lord. cc-acp j p-acp np1 p-acp np1 np1 po12 n1. (23) sermon (DIV1) 408 Page 244
2778 We must thus be conformed unto Christ by the resurrection of our souls here, or els we shall not be conformed unto Christ by the resurrection of our bodies hereafter. We must thus be conformed unto christ by the resurrection of our Souls Here, or Else we shall not be conformed unto christ by the resurrection of our bodies hereafter. pns12 vmb av vbi vvn p-acp np1 p-acp dt n1 pp-f po12 n2 av, cc av pns12 vmb xx vbi vvn p-acp np1 p-acp dt n1 pp-f po12 n2 av. (23) sermon (DIV1) 408 Page 244
2779 For though all shall corporally rise again, yet not so as to be conformed unto Christ in glory and happinesse. For though all shall corporally rise again, yet not so as to be conformed unto christ in glory and happiness. p-acp cs d vmb av-j vvi av, av xx av c-acp pc-acp vbi vvn p-acp np1 p-acp n1 cc n1. (23) sermon (DIV1) 408 Page 244
2780 No, thus shall none rise corporally, but only such as now rise spiritually, so as to be conformed unto Christ in grace and holinesse. No, thus shall none rise corporally, but only such as now rise spiritually, so as to be conformed unto christ in grace and holiness. uh-dx, av vmb pix vvi av-j, cc-acp av-j d c-acp av vvi av-j, av c-acp pc-acp vbi vvn p-acp np1 p-acp n1 cc n1. (23) sermon (DIV1) 408 Page 244
2781 Only they that whiles they are upon earth, have their conversation in heaven, can expect that the Lord Jesus will change their vile bodies, Only they that while they Are upon earth, have their Conversation in heaven, can expect that the Lord jesus will change their vile bodies, j pns32 cst cs pns32 vbr p-acp n1, vhb po32 n1 p-acp n1, vmb vvi d dt n1 np1 vmb vvi po32 j n2, (23) sermon (DIV1) 408 Page 245
2782 and make them like unto his own most glorious body, Phil. 3. 20, 21. and make them like unto his own most glorious body, Philip 3. 20, 21. cc vvi pno32 av-j p-acp po31 d av-ds j n1, np1 crd crd, crd (23) sermon (DIV1) 408 Page 245
2783 Now if we would know whether we be partakers of this spirituall resurrection, we may try and discern it by these marks. 1. Heavenly mindednesse. Now if we would know whither we be partakers of this spiritual resurrection, we may try and discern it by these marks. 1. Heavenly Mindedness. av cs pns12 vmd vvi cs pns12 vbb n2 pp-f d j n1, pns12 vmb vvi cc vvi pn31 p-acp d n2. crd j n1. (23) sermon (DIV1) 409 Page 245
2784 If ye be risen with Christ, seek those things that are above, where Christ sitteth at the right hand of God. If you be risen with christ, seek those things that Are above, where christ Sitteth At the right hand of God. cs pn22 vbb vvn p-acp np1, vvb d n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1. (23) sermon (DIV1) 410 Page 245
2785 Set your affections on things above, and not on things on the earth, Col. 3. 1. 2. 2. Love of Gods children. Set your affections on things above, and not on things on the earth, Col. 3. 1. 2. 2. Love of God's children. j-vvn po22 n2 p-acp n2 a-acp, cc xx p-acp n2 p-acp dt n1, np1 crd crd crd crd n1 pp-f npg1 n2. (23) sermon (DIV1) 410 Page 245
2786 We know that we are passed from death to life, because we love the brethren, 1 Joh. 3. 14. This is meant of loving the godly, eo nomine, in that very respect as they are godly, not for by ends, We know that we Are passed from death to life, Because we love the brothers, 1 John 3. 14. This is meant of loving the godly, eo nomine, in that very respect as they Are godly, not for by ends, pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2, vvn np1 crd crd d vbz vvn pp-f vvg dt j, fw-la fw-la, p-acp cst j n1 c-acp pns32 vbr j, xx p-acp p-acp n2, (23) sermon (DIV1) 411 Page 245
2787 or carnall respects, which they may do who are not godly. 3. A sense and feeling of spirituall wants and infirmities. or carnal respects, which they may do who Are not godly. 3. A sense and feeling of spiritual Wants and infirmities. cc j n2, r-crq pns32 vmb vdi r-crq vbr xx j. crd dt n1 cc n-vvg pp-f j n2 cc n2. (23) sermon (DIV1) 411 Page 245
2788 VVhere there is such a feeling there is life, as there was in Paul, who complained of the corruptions that were in him, Where there is such a feeling there is life, as there was in Paul, who complained of the corruptions that were in him, c-crq pc-acp vbz d dt n-vvg a-acp vbz n1, c-acp pc-acp vbds p-acp np1, r-crq vvd pp-f dt n2 cst vbdr p-acp pno31, (23) sermon (DIV1) 412 Page 245
2789 as grievous and burthensome unto him; as grievous and burdensome unto him; c-acp j cc j p-acp pno31; (23) sermon (DIV1) 412 Page 245
2790 For I know (said he) that in me (that is in my flesh) no good dwelleth. For I know (said he) that in me (that is in my Flesh) no good dwells. c-acp pns11 vvb (vvd pns31) d p-acp pno11 (cst vbz p-acp po11 n1) uh-dx j vvz. (23) sermon (DIV1) 412 Page 245
2791 For to will is present with me, but how to perform that which is good, I find not. For to will is present with me, but how to perform that which is good, I find not. p-acp p-acp n1 vbz j p-acp pno11, cc-acp c-crq pc-acp vvi d r-crq vbz j, pns11 vvb xx. (23) sermon (DIV1) 412 Page 245
2792 For the good that I would do, I do not, but the evill that I would not, that I do. For the good that I would do, I do not, but the evil that I would not, that I do. p-acp dt j cst pns11 vmd vdi, pns11 vdb xx, cc-acp dt n-jn cst pns11 vmd xx, cst pns11 vdb. (23) sermon (DIV1) 412 Page 245
2793 I find then a law, that when I would do good, evil is present with me. I find then a law, that when I would do good, evil is present with me. pns11 vvb av dt n1, cst c-crq pns11 vmd vdi j, j-jn vbz j p-acp pno11. (23) sermon (DIV1) 412 Page 245
2794 For I delight in the law of God, after the inward man; But I see another law in my members warring against the law of my mind, For I delight in the law of God, After the inward man; But I see Another law in my members warring against the law of my mind, p-acp pns11 vvb p-acp dt n1 pp-f np1, p-acp dt j n1; cc-acp pns11 vvb j-jn n1 p-acp po11 n2 j-vvg p-acp dt n1 pp-f po11 n1, (23) sermon (DIV1) 412 Page 245
2795 and leading me captive to the law of sin, which is in my members. and leading me captive to the law of since, which is in my members. cc vvg pno11 n-jn p-acp dt n1 pp-f n1, r-crq vbz p-acp po11 n2. (23) sermon (DIV1) 412 Page 245
2796 O wretched man that I am, who shall deliver me from the body of this death, Rom. 7. 18, 19, 21, 22, 23, 24. On the other side, such appears to be alienated from the life of God, as are without feeling, Eph. 4. 18, 19. such as are full of sin and of corruption, O wretched man that I am, who shall deliver me from the body of this death, Rom. 7. 18, 19, 21, 22, 23, 24. On the other side, such appears to be alienated from the life of God, as Are without feeling, Ephesians 4. 18, 19. such as Are full of since and of corruption, sy j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1, np1 crd crd, crd, crd, crd, crd, crd p-acp dt j-jn n1, d vvz pc-acp vbi vvn p-acp dt n1 pp-f np1, c-acp vbr p-acp n1, np1 crd crd, crd d c-acp vbr j pp-f n1 cc pp-f n1, (23) sermon (DIV1) 412 Page 246
2797 and yet are nothing sensible of it, but like the Angell of the Church of Laodicea, think that they are rich and increased with goods, and yet Are nothing sensible of it, but like the Angel of the Church of Laodicea, think that they Are rich and increased with goods, cc av vbr pix j pp-f pn31, cc-acp av-j dt n1 pp-f dt n1 pp-f np1, vvb cst pns32 vbr j cc vvn p-acp n2-j, (23) sermon (DIV1) 412 Page 246
2798 and have need of nothing, when as indeed they are wretched, and miserable, and poor, and blind, and naked, Rev. 3. 17. 4. A love of Gods Ordinances: and have need of nothing, when as indeed they Are wretched, and miserable, and poor, and blind, and naked, Rev. 3. 17. 4. A love of God's Ordinances: cc vhb n1 pp-f pix, c-crq c-acp av pns32 vbr j, cc j, cc j, cc j, cc j, n1 crd crd crd dt n1 pp-f npg1 n2: (23) sermon (DIV1) 412 Page 246
2799 As they that have corporall life, so also they that have spirituall life, will desire food convenient for them, whereby their life may be preserved, and whereby they may grow: As they that have corporal life, so also they that have spiritual life, will desire food convenient for them, whereby their life may be preserved, and whereby they may grow: c-acp pns32 cst vhb j n1, av av pns32 cst vhb j n1, vmb vvi n1 j p-acp pno32, c-crq po32 n1 vmb vbi vvn, cc c-crq pns32 vmb vvi: (23) sermon (DIV1) 413 Page 246
2800 As new born babes desire the sincere milk of the word, that you may grow thereby; As new born babes desire the sincere milk of the word, that you may grow thereby; p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av; (23) sermon (DIV1) 413 Page 246
2801 If so be that you have tasted, that the Lord is gracious ▪ Pet. 2. 2, 3. 5. Communion with God by prayer. If so be that you have tasted, that the Lord is gracious ▪ Pet. 2. 2, 3. 5. Communion with God by prayer. cs av vbb d pn22 vhb vvn, cst dt n1 vbz j ▪ np1 crd crd, crd crd n1 p-acp np1 p-acp n1. (23) sermon (DIV1) 413 Page 246
2802 The Spirit which is the worker of this spirituall resurrection, is the Spirit of grace and supplications, Zach. 12. 10. The Spirit of Adoption, whereby we cry Abba Father, Rom. 8. 15. Behold he prayeth, said Christ to Ananias, speaking of Saul (after called Paul ) when a spirituall life was newly put into him, Acts 9. 11. The ordinary means whereby this spirituall resurrection is wrought, is the Word preached: The Spirit which is the worker of this spiritual resurrection, is the Spirit of grace and supplications, Zach 12. 10. The Spirit of Adoption, whereby we cry Abba Father, Rom. 8. 15. Behold he Prayeth, said christ to Ananias, speaking of Saul (After called Paul) when a spiritual life was newly put into him, Acts 9. 11. The ordinary means whereby this spiritual resurrection is wrought, is the Word preached: dt n1 r-crq vbz dt n1 pp-f d j n1, vbz dt n1 pp-f n1 cc n2, np1 crd crd dt n1 pp-f n1, c-crq pns12 vvb np1 n1, np1 crd crd vvb pns31 vvz, vvd np1 p-acp np1, vvg pp-f np1 (c-acp vvn np1) c-crq dt j n1 vbds av-j vvn p-acp pno31, n2 crd crd dt j n2 c-crq d j n1 vbz vvn, vbz dt n1 vvd: (23) sermon (DIV1) 414 Page 246
2803 As at the last day, the Trumpet shall sound, and the dead (corporally) shall be raised, 1 Cor. 15. 52. So they that are spiritually dead, are raised by the Trumpet of Gods Word, sounding in their ears: As At the last day, the Trumpet shall found, and the dead (corporally) shall be raised, 1 Cor. 15. 52. So they that Are spiritually dead, Are raised by the Trumpet of God's Word, sounding in their ears: c-acp p-acp dt ord n1, dt n1 vmb vvi, cc dt j (av-j) vmb vbi vvn, vvn np1 crd crd av pns32 cst vbr av-j j, vbr vvn p-acp dt n1 pp-f npg1 n1, vvg p-acp po32 n2: (23) sermon (DIV1) 415 Page 246
2804 Verily, verily, I say unto you, (saith Christ) that the houre is coming, and n•w is, that the dead shall hear the voice of the Son of God, Verily, verily, I say unto you, (Says christ) that the hour is coming, and n•w is, that the dead shall hear the voice of the Son of God, av-j, av-j, pns11 vvb p-acp pn22, (vvz np1) d dt n1 vbz vvg, cc av vbz, cst dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, (23) sermon (DIV1) 415 Page 246
2805 and they that hear shall live, Joh. 5. 25. That is spoken of the spirituall Resurrection, and they that hear shall live, John 5. 25. That is spoken of the spiritual Resurrection, cc pns32 cst vvb vmb vvi, np1 crd crd cst vbz vvn pp-f dt j n1, (23) sermon (DIV1) 415 Page 247
2806 as appears by these words, and now is, even as that which presently after followes, v. 28. & 29. is spoken of the corporall Resurrection; as appears by these words, and now is, even as that which presently After follows, v. 28. & 29. is spoken of the corporal Resurrection; c-acp vvz p-acp d n2, cc av vbz, av p-acp d r-crq av-j a-acp vvz, n1 crd cc crd vbz vvn pp-f dt j n1; (23) sermon (DIV1) 415 Page 247
2807 The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth. The hour is coming, in the which all that Are in the graves shall hear his voice, and shall come forth. dt n1 vbz vvg, p-acp dt r-crq d cst vbr p-acp dt n2 vmb vvi po31 n1, cc vmb vvi av. (23) sermon (DIV1) 415 Page 247
2808 But the corporall Resurrection and the spirituall in this do differ, that the corporall Resurrection is compleat and perfect at once; But the corporal Resurrection and the spiritual in this do differ, that the corporal Resurrection is complete and perfect At once; p-acp dt j n1 cc dt j p-acp d vdb vvi, cst dt j n1 vbz j cc j p-acp a-acp; (23) sermon (DIV1) 416 Page 247
2809 In a moment, in the twinkling of an eye, 1 Cor. 15. 52. But the spirituall resurrection is carried on by degrees, by little and little, the inward man is renewed day by day, 2 Cor. 4. 16. Therefore they that are already in some measure made partakers of spirituall resurrection, must still labour that they may be made more and more partakers of it; In a moment, in the twinkling of an eye, 1 Cor. 15. 52. But the spiritual resurrection is carried on by Degrees, by little and little, the inward man is renewed day by day, 2 Cor. 4. 16. Therefore they that Are already in Some measure made partakers of spiritual resurrection, must still labour that they may be made more and more partakers of it; p-acp dt n1, p-acp dt n-vvg pp-f dt n1, vvn np1 crd crd p-acp dt j n1 vbz vvn a-acp p-acp n2, p-acp j cc j, dt j n1 vbz vvn n1 p-acp n1, crd np1 crd crd av pns32 cst vbr av p-acp d n1 vvn n2 pp-f j n1, vmb av vvi cst pns32 vmb vbi vvn av-dc cc av-dc n2 pp-f pn31; (23) sermon (DIV1) 416 Page 247
2810 Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ, 2 Pet. 3. 18. So much for this point concerning Christs Resurrection, That Christ did rise again from the dead. Grow in grace, and in the knowledge of our Lord and Saviour jesus christ, 2 Pet. 3. 18. So much for this point Concerning Christ Resurrection, That christ did rise again from the dead. vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1, crd np1 crd crd av av-d c-acp d n1 vvg npg1 n1, cst np1 vdd vvi av p-acp dt j. (23) sermon (DIV1) 416 Page 247
2811 I come now to speak a little of the time of his Resurrection, the third day, and here this point is to be considered, That Christ did rise again the third day. I come now to speak a little of the time of his Resurrection, the third day, and Here this point is to be considered, That christ did rise again the third day. pns11 vvb av pc-acp vvi dt j pp-f dt n1 pp-f po31 n1, dt ord n1, cc av d n1 vbz pc-acp vbi vvn, cst np1 vdd vvi av dt ord n1. (23) sermon (DIV1) 416 Page 247
2812 So we confesse in the Creed, & the Scripture is clear & express for it: Christ fore-telling his resurrection, did likewise fore-tell this circumstance of time when it should be; So we confess in the Creed, & the Scripture is clear & express for it: christ foretelling his resurrection, did likewise foretell this circumstance of time when it should be; av pns12 vvb p-acp dt n1, cc dt n1 vbz j cc vvi p-acp pn31: np1 vvg po31 n1, vdd av vvb d n1 pp-f n1 c-crq pn31 vmd vbi; (23) sermon (DIV1) 416 Page 247
2813 Destroy this Temple, and after three dayes I will raise it up, Joh. 2. 19. From that time farth began Jesus to shew unto his Disciples, Destroy this Temple, and After three days I will raise it up, John 2. 19. From that time farth began jesus to show unto his Disciples, vvb d n1, cc p-acp crd n2 pns11 vmb vvi pn31 a-acp, np1 crd crd p-acp d n1 n1 vvd np1 pc-acp vvi p-acp po31 n2, (23) sermon (DIV1) 416 Page 247
2814 how that he must go unto Jerusalem, and suffer many things of the Elders, and chief Priests and Scribes, how that he must go unto Jerusalem, and suffer many things of the Elders, and chief Priests and Scribes, c-crq cst pns31 vmb vvi p-acp np1, cc vvi d n2 pp-f dt n2-jn, cc j-jn n2 cc n2, (23) sermon (DIV1) 416 Page 247
2815 and be killed, and be raised again the third day, Mat. 16. 21. So Mat. 20. 18, 19. Behold, we go up to Jerusalem, and be killed, and be raised again the third day, Mathew 16. 21. So Mathew 20. 18, 19. Behold, we go up to Jerusalem, cc vbi vvn, cc vbi vvn av dt ord n1, np1 crd crd av np1 crd crd, crd vvb, pns12 vvb a-acp p-acp np1, (23) sermon (DIV1) 416 Page 248
2816 and the Son of Man shall be betrayed unto the chief Priests, and unto the Scribes, and the Son of Man shall be betrayed unto the chief Priests, and unto the Scribes, cc dt n1 pp-f n1 vmb vbi vvn p-acp dt j-jn n2, cc p-acp dt n2, (23) sermon (DIV1) 416 Page 248
2817 and they shall condemn him to death; And shall deliver him to the Gentiles to mock, and to scourge, and crucifie him, and they shall condemn him to death; And shall deliver him to the Gentiles to mock, and to scourge, and crucify him, cc pns32 vmb vvi pno31 p-acp n1; cc vmb vvi pno31 p-acp dt n2-j pc-acp vvi, cc pc-acp vvi, cc vvi pno31, (23) sermon (DIV1) 416 Page 248
2818 and the third day he shall rise again: and the third day he shall rise again: cc dt ord n1 pns31 vmb vvi av: (23) sermon (DIV1) 416 Page 248
2819 And so much the chief Priests and Pharisees had understood, as appears by their words to Pilate, Sir, we remember that that deceiver said, And so much the chief Priests and Pharisees had understood, as appears by their words to Pilate, Sir, we Remember that that deceiver said, cc av av-d dt j-jn n2 cc np2 vhd vvn, c-acp vvz p-acp po32 n2 p-acp np1, n1, pns12 vvb cst d n1 vvd, (23) sermon (DIV1) 416 Page 248
2820 while he was yet alive, after three dayes I will rise again. while he was yet alive, After three days I will rise again. cs pns31 vbds av j, p-acp crd n2 pns11 vmb vvi av. (23) sermon (DIV1) 416 Page 248
2821 And therefore they desired to have Christs Sepulchre watched but till the third day, Mat. 27. 63, 64. All the four Evangelists also do record, as that Christ rose again, so that he rose again the third day. And Therefore they desired to have Christ Sepulchre watched but till the third day, Mathew 27. 63, 64. All the four Evangelists also do record, as that christ rose again, so that he rose again the third day. cc av pns32 vvd pc-acp vhi npg1 n1 vvn p-acp p-acp dt ord n1, np1 crd crd, crd d dt crd n2 av vdb vvi, c-acp cst np1 vvd av, av cst pns31 vvd av dt ord n1. (23) sermon (DIV1) 416 Page 248
2822 So also Paul preached, how that Christ did for our sins according to the Scriptures; So also Paul preached, how that christ did for our Sins according to the Scriptures; av av np1 vvd, c-crq d np1 vdd p-acp po12 n2 vvg p-acp dt n2; (23) sermon (DIV1) 418 Page 248
2823 and that he was buried, and that he rose again the third day, 1 Cor. 15. 3. 4. It was congruous and meet that Christ should rise again the third day, not sooner nor later. and that he was buried, and that he rose again the third day, 1 Cor. 15. 3. 4. It was congruous and meet that christ should rise again the third day, not sooner nor later. cc cst pns31 vbds vvn, cc cst pns31 vvd av dt ord n1, vvn np1 crd crd crd pn31 vbds j cc j cst np1 vmd vvi av dt ord n1, xx av-c ccx jc. (23) sermon (DIV1) 418 Page 248
2824 Not sooner, to shew that he was truly dead, and for a while under the power of death, Not sooner, to show that he was truly dead, and for a while under the power of death, xx av-c, pc-acp vvi cst pns31 vbds av-j j, cc p-acp dt n1 p-acp dt n1 pp-f n1, (23) sermon (DIV1) 419 Page 248
2825 and the dominion of it, which is meant by his being in hell, as was shevved before. and the dominion of it, which is meant by his being in hell, as was showed before. cc dt n1 pp-f pn31, r-crq vbz vvn p-acp po31 vbg p-acp n1, c-acp vbds vvn a-acp. (23) sermon (DIV1) 419 Page 248
2826 Not later, that so he might comfort and revive the drooping and dying spirits of his Disciples, who after his death, Not later, that so he might Comfort and revive the drooping and dying spirits of his Disciples, who After his death, xx jc, cst av pns31 vmd vvi cc vvi dt j-vvg cc j-vvg n2 pp-f po31 n2, r-crq p-acp po31 n1, (23) sermon (DIV1) 419 Page 248
2827 untill they heard of his resurrection mourned and wept, Mar. 16. 10. And that he might strengthen their faith which was ready to fail, until they herd of his resurrection mourned and wept, Mar. 16. 10. And that he might strengthen their faith which was ready to fail, c-acp pns32 vvd pp-f po31 n1 vvd cc vvn, np1 crd crd cc cst pns31 vmd vvi po32 n1 r-crq vbds j pc-acp vvi, (23) sermon (DIV1) 419 Page 248
2828 as appears by that Luk. 24. 21. We trusted that it had been he, that should have redeemed Israel. as appears by that Luk. 24. 21. We trusted that it had been he, that should have redeemed Israel. c-acp vvz p-acp cst np1 crd crd pns12 vvd cst pn31 vhd vbn pns31, cst vmd vhi vvn np1. (23) sermon (DIV1) 419 Page 248
2829 Again, it was not only congruous and meet, but also requisite and necessary that Christ should rise the third day, Again, it was not only congruous and meet, but also requisite and necessary that christ should rise the third day, av, pn31 vbds xx av-j j cc j, cc-acp av j cc j cst np1 vmd vvi dt ord n1, (23) sermon (DIV1) 420 Page 249
2830 because so it was 1. prefigured; Because so it was 1. prefigured; c-acp av pn31 vbds crd vvd; (23) sermon (DIV1) 420 Page 249
2831 viz. by that which happened unto Ionas; his being three daies and three nights in the fishes belly, viz. by that which happened unto Ionas; his being three days and three nights in the Fish belly, n1 p-acp d r-crq vvd p-acp np1; po31 vbg crd n2 cc crd n2 p-acp dt ng1 n1, (23) sermon (DIV1) 420 Page 249
2832 neither more nor lesse, signified that Christ should be so long, neither more nor lesse in the grave, Mat. 12. 40. Ob. If Christ were three daies and three nights in the grave, how then did he rise again the third day. neither more nor less, signified that christ should be so long, neither more nor less in the grave, Mathew 12. 40. Ob. If christ were three days and three nights in the grave, how then did he rise again the third day. av-dx dc ccx av-dc, vvd cst np1 vmd vbi av av-j, av-dx dc ccx av-dc p-acp dt n1, np1 crd crd np1 cs np1 vbdr crd n2 cc crd n2 p-acp dt n1, c-crq av vdd pns31 vvi av dt ord n1. (23) sermon (DIV1) 420 Page 249
2833 Answ. Those three daies, and three nights are taken synecdochically, that is, not for three whole daies, Answer Those three days, and three nights Are taken synecdochically, that is, not for three Whole days, np1 d crd n2, cc crd n2 vbr vvn av-j, cst vbz, xx p-acp crd j-jn n2, (23) sermon (DIV1) 422 Page 249
2834 and three whole nights, but for part of three daies, and part of three nights. and three Whole nights, but for part of three days, and part of three nights. cc crd j-jn n2, cc-acp p-acp n1 pp-f crd n2, cc n1 pp-f crd n2. (23) sermon (DIV1) 422 Page 249
2835 Christ died and was buried (as the Evangelists shew) the day before the Jewish Sabbath, that is on Friday (as we call it) towards evening; christ died and was buried (as the Evangelists show) the day before the Jewish Sabbath, that is on Friday (as we call it) towards evening; np1 vvd cc vbds vvn (c-acp dt n2 vvb) dt n1 p-acp dt jp n1, cst vbz p-acp np1 (c-acp pns12 vvb pn31) p-acp n1; (23) sermon (DIV1) 422 Page 249
2836 that part of the day is [ by a synedoche ] reckoned for a day, that part of the day is [ by a Synecdoche ] reckoned for a day, d n1 pp-f dt n1 vbz [ p-acp dt n1 ] vvn p-acp dt n1, (23) sermon (DIV1) 422 Page 249
2837 and to it belongs the night going before, the Jews beginning the naturall day, which consists of 24. hours, at evening, Levit. 23. 32. Then Christ lay in the grave the night following, and to it belongs the night going before, the jews beginning the natural day, which consists of 24. hours, At evening, Levit. 23. 32. Then christ lay in the grave the night following, cc p-acp pn31 vvz dt n1 vvg a-acp, dt np2 vvg dt j n1, r-crq vvz pp-f crd n2, p-acp n1, np1 crd crd av np1 vvd p-acp dt j dt n1 vvg, (23) sermon (DIV1) 422 Page 249
2838 and the day after, which we call Saturday, here are two daies and two nights, and the day After, which we call Saturday, Here Are two days and two nights, cc dt n1 a-acp, r-crq pns12 vvb np1, av vbr crd n2 cc crd n2, (23) sermon (DIV1) 422 Page 249
2839 and so likewise he remained in the grave the night after, and rose early in the morning, to which night must be added the day following, which we call Sunday, and so likewise he remained in the grave the night After, and rose early in the morning, to which night must be added the day following, which we call Sunday, cc av av pns31 vvd p-acp dt j dt n1 a-acp, cc vvd av-j p-acp dt n1, p-acp r-crq n1 vmb vbi vvn dt n1 vvg, r-crq pns12 vvb np1, (23) sermon (DIV1) 422 Page 249
2840 as being a part of that naturall day to which it belonged; as being a part of that natural day to which it belonged; c-acp vbg dt n1 pp-f cst j n1 p-acp r-crq pn31 vvd; (23) sermon (DIV1) 422 Page 249
2841 and so there are three daies and three nights, and yet Christ rose the third day. and so there Are three days and three nights, and yet christ rose the third day. cc av a-acp vbr crd n2 cc crd n2, cc av np1 vvd dt ord n1. (23) sermon (DIV1) 422 Page 249
2842 Thus are those three daies and three nights to be understood, that Esther and the Jews fasted Esth. 4. 16. For the fast ended the third day, Thus Are those three days and three nights to be understood, that Esther and the jews fasted Esth. 4. 16. For the fast ended the third day, av vbr d crd n2 cc crd n2 pc-acp vbi vvn, cst np1 cc dt np2 vvd np1 crd crd p-acp dt j vvn dt ord n1, (23) sermon (DIV1) 422 Page 250
2843 as is clear by this, that then Esther put on her royall apparell, and went to the King, &c. Esth. 5. •• &c. as is clear by this, that then Esther put on her royal apparel, and went to the King, etc. Esth. 5. •• etc. c-acp vbz j p-acp d, cst av np1 vvn p-acp po31 j n1, cc vvd p-acp dt n1, av np1 crd •• av (23) sermon (DIV1) 422 Page 250
2844 2. It was requisite and necessary that Christ should rise again the third day, because it was so prophecied, Thus it is written [ said Christ to his Disciples after his resurrection) and thus it behoved Christ to suffer, 2. It was requisite and necessary that christ should rise again the third day, Because it was so prophesied, Thus it is written [ said christ to his Disciples After his resurrection) and thus it behooved christ to suffer, crd pn31 vbds j cc j cst np1 vmd vvi av dt ord n1, c-acp pn31 vbds av vvn, av pn31 vbz vvn [ vvd np1 p-acp po31 n2 p-acp po31 n1) cc av pn31 vvd np1 pc-acp vvi, (23) sermon (DIV1) 423 Page 250
2845 and to rise from the dead the third day, Luk. 24. 46. So S. Paul saith that Christ rose again the third day according to the Scriptures, 1 Cor. 15. 4. and to rise from the dead the third day, Luk. 24. 46. So S. Paul Says that christ rose again the third day according to the Scriptures, 1 Cor. 15. 4. cc pc-acp vvi p-acp dt j dt ord n1, np1 crd crd np1 np1 np1 vvz cst np1 vvd av dt ord n1 vvg p-acp dt n2, vvn np1 crd crd (23) sermon (DIV1) 423 Page 250
2846 Quest. But (may some say) where in the Old Testament is it prophecied that Christ should rise the third day? Quest. But (may Some say) where in the Old Testament is it prophesied that christ should rise the third day? n1. p-acp (n1 d vvb) c-crq p-acp dt j n1 vbz pn31 vvn cst np1 vmd vvi dt ord n1? (23) sermon (DIV1) 424 Page 250
2847 Ans. 1. Those words of David, which he spake of Christ, and of his resurrection, Thou wilt not suffer thine holy one to see corruption, Psal. 16. 10. though they do not precisely mention the third day, Ans. 1. Those words of David, which he spoke of christ, and of his resurrection, Thou wilt not suffer thine holy one to see corruption, Psalm 16. 10. though they do not precisely mention the third day, np1 crd d n2 pp-f np1, r-crq pns31 vvd pp-f np1, cc pp-f po31 n1, pns21 vm2 xx vvi po21 j pi pc-acp vvi n1, np1 crd crd cs pns32 vdb xx av-j vvi dt ord n1, (23) sermon (DIV1) 425 Page 250
2848 yet they plainly shew so much, that he should not remain long in the grave, but should speedily rise again. yet they plainly show so much, that he should not remain long in the grave, but should speedily rise again. av pns32 av-j vvi av av-d, cst pns31 vmd xx vvi av-j p-acp dt n1, cc-acp vmd av-j vvi av. (23) sermon (DIV1) 425 Page 250
2849 And by this S. Paul proves that the words were not meant of David himself, but of Christ; And by this S. Paul Proves that the words were not meant of David himself, but of christ; cc p-acp d n1 np1 vvz cst dt n2 vbdr xx vvn pp-f np1 px31, cc-acp pp-f np1; (23) sermon (DIV1) 425 Page 250
2850 for that David saw corruption, but Christ (being raised from the dead the third day) saw no corruption, Act. 13. 35, 36, 37. In the like manner did S. Peter argue, Act. 2. 29. 30, 31, 32. •. for that David saw corruption, but christ (being raised from the dead the third day) saw no corruption, Act. 13. 35, 36, 37. In the like manner did S. Peter argue, Act. 2. 29. 30, 31, 32. •. p-acp d np1 vvd n1, cc-acp np1 (vbg vvn p-acp dt j dt ord n1) vvd dx n1, n1 crd crd, crd, crd p-acp dt j n1 vdd np1 np1 vvb, n1 crd crd crd, crd, crd •. (23) sermon (DIV1) 425 Page 250
2851 There is expresse mention of the third day in reference to Christs Resurrection, Hos. 6. 2. Aster two daies he will revive us, in the third day he will raise us up, There is express mention of the third day in Referente to Christ Resurrection, Hos. 6. 2. Aster two days he will revive us, in the third day he will raise us up, pc-acp vbz j n1 pp-f dt ord n1 p-acp n1 p-acp npg1 n1, np1 crd crd np1 crd n2 pns31 vmb vvi pno12, p-acp dt ord n1 pns31 vmb vvi pno12 a-acp, (23) sermon (DIV1) 426 Page 250
2852 and we shall live in his sight. and we shall live in his sighed. cc pns12 vmb vvi p-acp po31 n1. (23) sermon (DIV1) 426 Page 250
2853 Although those words be directly and immediately understood of Gods people (as it seems both by the words themselves, Although those words be directly and immediately understood of God's people (as it seems both by the words themselves, cs d n2 vbb av-j cc av-j vvn pp-f npg1 n1 (c-acp pn31 vvz av-d p-acp dt n2 px32, (23) sermon (DIV1) 426 Page 250
2854 and also by the words going before and after) yet it is with reference unto Christ and his Resurrection; and also by the words going before and After) yet it is with Referente unto christ and his Resurrection; cc av p-acp dt n2 vvg a-acp cc a-acp) av pn31 vbz p-acp n1 p-acp np1 cc po31 n1; (23) sermon (DIV1) 426 Page 251
2855 for otherwise why should the third day be specified? Neither do I know, how it could be said that Christ rose again the third, according to the Scriptures (viz. of the old Testament) if in this place there be not an allusion at least to Christs rising again the third day; for otherwise why should the third day be specified? Neither do I know, how it could be said that christ rose again the third, according to the Scriptures (viz. of the old Testament) if in this place there be not an allusion At least to Christ rising again the third day; c-acp av q-crq vmd dt ord n1 vbi vvn? av-dx vdb pns11 vvb, c-crq pn31 vmd vbi vvn cst np1 vvd av dt ord, vvg p-acp dt n2 (n1 pp-f dt j n1) cs p-acp d n1 pc-acp vbb xx dt n1 p-acp ds p-acp npg1 n-vvg av dt ord n1; (23) sermon (DIV1) 426 Page 251
2856 seeing that in all the old Testament the third day in this respect is no where mentioned, except in this place. seeing that in all the old Testament the third day in this respect is no where mentioned, except in this place. vvg cst p-acp d dt j n1 dt ord n1 p-acp d n1 vbz dx c-crq vvn, c-acp p-acp d n1. (23) sermon (DIV1) 426 Page 251
2857 And therefore not without cause [ I think ] in the margent of our Bibles over against this place of Hosea, is noted that place, 1 Cor. 15. 4. as having reference the one to the other: And Therefore not without cause [ I think ] in the margin of our Bibles over against this place of Hosea, is noted that place, 1 Cor. 15. 4. as having Referente the one to the other: cc av xx p-acp n1 [ pns11 vvb ] p-acp dt n1 pp-f po12 np1 p-acp p-acp d n1 pp-f np1, vbz vvn cst n1, crd np1 crd crd c-acp vhg n1 dt crd p-acp dt n-jn: (23) sermon (DIV1) 426 Page 251
2858 and so many of the Ancients have expounded this place in Hosea of Christ: and so many of the Ancients have expounded this place in Hosea of christ: cc av d pp-f dt n2-j vhb vvn d n1 p-acp np1 pp-f np1: (23) sermon (DIV1) 426 Page 251
2859 and this is to be considered, that there is such a near union betwixt Christ and believers, that sometimes that which belongs to believers is spoken of Christ: and this is to be considered, that there is such a near Union betwixt christ and believers, that sometime that which belongs to believers is spoken of christ: cc d vbz pc-acp vbi vvn, cst pc-acp vbz d dt j n1 p-acp np1 cc n2, cst av cst r-crq vvz p-acp n2 vbz vvn pp-f np1: (23) sermon (DIV1) 426 Page 251
2860 As, Saul, Saul, why persecutest thou me? said Christ, when Saul did persecute those that believed in Christ, Act. 9. 4. And so on the other side, that which belongs to Christ is spoken of believers; As, Saul, Saul, why Persecutest thou me? said christ, when Saul did persecute those that believed in christ, Act. 9. 4. And so on the other side, that which belongs to christ is spoken of believers; c-acp, np1, np1, q-crq vv2 pns21 pno11? vvd np1, c-crq np1 vdd vvi d cst vvd p-acp np1, n1 crd crd cc av p-acp dt j-jn n1, cst r-crq vvz p-acp np1 vbz vvn pp-f n2; (23) sermon (DIV1) 426 Page 251
2861 as here in the Prophet, the third day he will raise us up, whenas properly Chr•st was raised up the third day; as Here in the Prophet, the third day he will raise us up, whenas properly Chr•st was raised up the third day; c-acp av p-acp dt n1, dt ord n1 pns31 vmb vvi pno12 a-acp, cs av-j vvn vbds vvn a-acp dt ord n1; (23) sermon (DIV1) 426 Page 251
2862 but believers are said to be raised up in him, and with him: but believers Are said to be raised up in him, and with him: cc-acp n2 vbr vvn pc-acp vbi vvn a-acp p-acp pno31, cc p-acp pno31: (23) sermon (DIV1) 426 Page 251
2863 Even when we were dead in sins, God hath quickned us together with Christ (by grace ye are saved) And hath raised us up together, Even when we were dead in Sins, God hath quickened us together with christ (by grace you Are saved) And hath raised us up together, av-j c-crq pns12 vbdr j p-acp n2, np1 vhz vvn pno12 av p-acp np1 (p-acp n1 pn22 vbr vvn) cc vhz vvn pno12 a-acp av, (23) sermon (DIV1) 426 Page 251
2864 and made us sit together in heavenly places in Christ Jesus, Ephes. 2. 5, 6. and made us fit together in heavenly places in christ jesus, Ephesians 2. 5, 6. cc vvd pno12 vvi av p-acp j n2 p-acp np1 np1, np1 crd crd, crd (23) sermon (DIV1) 426 Page 251
2865 Now from the time of Christs Resurrection, the third day after that he died, it is worthy to be observed (as Bernard hath noted) that the same day of the week whereon Christ as God did make man (viz. the sixth day) the same day did he also as man die to redeem man: Now from the time of Christ Resurrection, the third day After that he died, it is worthy to be observed (as Bernard hath noted) that the same day of the Week whereon christ as God did make man (viz. the sixth day) the same day did he also as man die to Redeem man: av p-acp dt n1 pp-f npg1 n1, dt ord n1 p-acp cst pns31 vvd, pn31 vbz j p-acp vbb vvn (c-acp np1 vhz vvn) cst dt d n1 pp-f dt n1 c-crq np1 p-acp np1 vdd vvi n1 (n1 dt ord n1) dt d n1 vdd pns31 av p-acp n1 vvi pc-acp vvi n1: (23) sermon (DIV1) 427 Page 252
2866 and as on the seventh and last day of the week Christ did rest, having finished the work of the Creation; and as on the seventh and last day of the Week christ did rest, having finished the work of the Creation; cc c-acp p-acp dt ord cc ord n1 pp-f dt n1 np1 vdd vvi, vhg vvn dt n1 pp-f dt n1; (23) sermon (DIV1) 427 Page 252
2867 so also did he rest the same day in the grave, having by his death finished the work or the Redemption: so also did he rest the same day in the grave, having by his death finished the work or the Redemption: av av vdd pns31 vvi dt d n1 p-acp dt n1, vhg p-acp po31 n1 vvd dt n1 cc dt n1: (23) sermon (DIV1) 427 Page 252
2868 and the third day being the first day of the week (as the Evangelists expressely call it) he rose again, and the third day being the First day of the Week (as the Evangelists expressly call it) he rose again, cc dt ord n1 vbg dt ord n1 pp-f dt n1 (c-acp dt n2 av-j vvb pn31) pns31 vvd av, (23) sermon (DIV1) 427 Page 252
2869 as being the first fruits of them that slept, as the Apostle calls him, 1 Cor. 15. 20. as being the First fruits of them that slept, as the Apostle calls him, 1 Cor. 15. 20. c-acp vbg dt ord n2 pp-f pno32 cst vvd, p-acp dt n1 vvz pno31, crd np1 crd crd (23) sermon (DIV1) 427 Page 252
2870 And as the seventh day of the week (called Saturday) was observed by the Jews in memory of the Creation; And as the seventh day of the Week (called Saturday) was observed by the jews in memory of the Creation; cc p-acp dt ord n1 pp-f dt n1 (vvd np1) vbds vvn p-acp dt np2 p-acp n1 pp-f dt n1; (23) sermon (DIV1) 428 Page 252
2871 so the first day of the week (called Sunday) is observed by Christians in memory of Christs Resurrection and it's called the Lords day, Revel. 1. 10. Of the observation of this day in the Apostles time we read also, Act. 20. 7. & 1 Cor. 16. 2. so the First day of the Week (called Sunday) is observed by Christians in memory of Christ Resurrection and it's called the lords day, Revel. 1. 10. Of the observation of this day in the Apostles time we read also, Act. 20. 7. & 1 Cor. 16. 2. av dt ord n1 pp-f dt n1 (vvd np1) vbz vvn p-acp np1 p-acp n1 pp-f npg1 n1 cc pn31|vbz vvn dt n2 n1, vvb. crd crd pp-f dt n1 pp-f d n1 p-acp dt n2 n1 pns12 vvb av, n1 crd crd cc crd np1 crd crd (23) sermon (DIV1) 428 Page 252
2872 The one and twentieth SERMON. The one and twentieth SERMON. dt crd cc ord n1. (24) sermon (DIV1) 428 Page 253
2873 EPHES. 4. 10. He that descended, is the same also that ascended farre above all heavens, that he might fill all things. EPHESIANS. 4. 10. He that descended, is the same also that ascended Far above all heavens, that he might fill all things. np1. crd crd pns31 cst vvd, vbz dt d av cst vvd av-j p-acp d n2, cst pns31 vmd vvi d n2. (24) sermon (DIV1) 428 Page 253
2874 THe Apostle having v. 8. spoken of Christs ascending up on high, and having v. 9. noted, that his ascending did presuppose his descending, he returns here to speak again of his ascending, THe Apostle having v. 8. spoken of Christ ascending up on high, and having v. 9. noted, that his ascending did presuppose his descending, he returns Here to speak again of his ascending, dt n1 vhg n1 crd vvn pp-f npg1 vvg a-acp p-acp j, cc vhg n1 crd vvn, cst po31 j-vvg vdd vvi po31 vvg, pns31 vvz av pc-acp vvi av pp-f po31 j-vvg, (24) sermon (DIV1) 429 Page 253
2875 and to shew how high he ascended, far above all all Heavens; and why? that he might fill all things. and to show how high he ascended, Far above all all Heavens; and why? that he might fill all things. cc pc-acp vvi c-crq j pns31 vvd, av-j p-acp d d n2; cc q-crq? cst pns31 vmd vvi d n2. (24) sermon (DIV1) 429 Page 253
2876 [ He that descended ] either from heaven to earth by his Incarnation, in which respect it is said, that he came down from heaven, Joh. 3. 13. or from the upper part of the earth to the grave, in which respect it seems to be said v. 9. that he descended into the lower parts of the earth; [ He that descended ] either from heaven to earth by his Incarnation, in which respect it is said, that he Come down from heaven, John 3. 13. or from the upper part of the earth to the grave, in which respect it seems to be said v. 9. that he descended into the lower parts of the earth; [ pns31 cst vvd ] av-d p-acp n1 p-acp n1 p-acp po31 n1, p-acp r-crq n1 pn31 vbz vvn, cst pns31 vvd a-acp p-acp n1, np1 crd crd cc p-acp dt jc n1 pp-f dt n1 p-acp dt n1, p-acp r-crq n1 pn31 vvz pc-acp vbi vvn n1 crd d pns31 vvd p-acp dt jc n2 pp-f dt n1; (24) sermon (DIV1) 430 Page 253
2877 though that also may be meant of Christs Incarnation, as was shewed before, pag. 214. &c. [ Is the same that ascended, ] The same Person, whence (as Oecumenius observes) the heresie of Nestorius is confuted, who would divide the Person of Christ, denying one and the same Person to be both God and Man: though that also may be meant of Christ Incarnation, as was showed before, page. 214. etc. [ Is the same that ascended, ] The same Person, whence (as Oecumenius observes) the heresy of Nestorius is confuted, who would divide the Person of christ, denying one and the same Person to be both God and Man: cs cst av vmb vbi vvn pp-f npg1 n1, c-acp vbds vvn a-acp, n1. crd av [ vbz dt d cst vvd, ] dt d n1, c-crq (c-acp np1 vvz) dt n1 pp-f np1 vbz vvn, r-crq vmd vvi dt n1 pp-f np1, vvg crd cc dt d n1 pc-acp vbi d n1 cc n1: (24) sermon (DIV1) 430 Page 254
2878 For if this descending here spoken of, be meant of the Incarnation, then Christ as God, descended, ( viz. metaphorically) and as man ▪ ascended; For if this descending Here spoken of, be meant of the Incarnation, then christ as God, descended, (viz. metaphorically) and as man ▪ ascended; c-acp cs d vvg av vvn pp-f, vbb vvn pp-f dt n1, cs np1 p-acp np1, vvn, (n1 av-j) cc p-acp n1 ▪ vvn; (24) sermon (DIV1) 431 Page 254
2879 yet he that descended is the same that ascended; therefore God and Man in Christ are but one Person. yet he that descended is the same that ascended; Therefore God and Man in christ Are but one Person. av pns31 cst vvn vbz dt d cst vvd; av np1 cc n1 p-acp np1 vbr p-acp crd n1. (24) sermon (DIV1) 431 Page 254
2880 And if this descending be meant of of Christs death and buriall, yet still it serves to the same purpose; And if this descending be meant of of Christ death and burial, yet still it serves to the same purpose; cc cs d vvg vbi vvd pp-f pp-f npg1 n1 cc n1, av av pn31 vvz p-acp dt d n1; (24) sermon (DIV1) 431 Page 254
2881 for so Christ descended as man, (in that respect he died and was buried) but ascended as God, that is ▪ by the power of his divine nature, by which also (as was shewed before) he rose from the dead. for so christ descended as man, (in that respect he died and was buried) but ascended as God, that is ▪ by the power of his divine nature, by which also (as was showed before) he rose from the dead. c-acp av np1 vvd p-acp n1, (p-acp d n1 pns31 vvd cc vbds vvn) cc-acp vvn p-acp np1, cst vbz ▪ p-acp dt n1 pp-f po31 j-jn n1, p-acp r-crq av (c-acp vbds vvn a-acp) pns31 vvd p-acp dt j. (24) sermon (DIV1) 431 Page 254
2882 [ Far above all Heavens, ] viz ▪ all visible heavens, as the aire, and that wherein are the Sun, Moon and Stars, above which two heavens there is the third Heaven, as it is called, 2 Cor. 12. 2. And thither is Christ ascended; [ far above all Heavens, ] videlicet ▪ all visible heavens, as the air, and that wherein Are the Sun, Moon and Stars, above which two heavens there is the third Heaven, as it is called, 2 Cor. 12. 2. And thither is christ ascended; [ av-j p-acp d n2, ] av ▪ d j n2, c-acp dt n1, cc cst c-crq vbr dt n1, n1 cc n2, p-acp r-crq crd n2 pc-acp vbz dt ord n1, c-acp pn31 vbz vvn, crd np1 crd crd cc av vbz np1 vvn; (24) sermon (DIV1) 432 Page 254
2883 Whom the Heaven must receive untill the time of restitution of all things, Acts 2. 21 [ That he might fill all things ] with his spirituall presence & power, which he doth since his ascension shew forth otherwise then he did before: Whom the Heaven must receive until the time of restitution of all things, Acts 2. 21 [ That he might fill all things ] with his spiritual presence & power, which he does since his Ascension show forth otherwise then he did before: ro-crq dt n1 vmb vvi p-acp dt n1 pp-f n1 pp-f d n2, n2 crd crd [ cst pns31 vmd vvi d n2 ] p-acp po31 j n1 cc n1, r-crq pns31 vdz p-acp po31 n1 vvi av av av pns31 vdd a-acp: (24) sermon (DIV1) 432 Page 254
2884 Or it may be read (as the Margent hath it) that he might fulfill all things, viz. which were prophecied and fore-told of him, Or it may be read (as the Margin hath it) that he might fulfil all things, viz. which were prophesied and foretold of him, cc pn31 vmb vbi vvn (c-acp dt n1 vhz pn31) d pns31 vmd vvi d n2, n1 r-crq vbdr vvn cc j pp-f pno31, (24) sermon (DIV1) 433 Page 255
2885 as the Apostle shewed immediately before that this was, that Christ should ascend upon high; as the Apostle showed immediately before that this was, that christ should ascend upon high; c-acp dt n1 vvd av-j p-acp cst d vbds, cst np1 vmd vvi p-acp j; (24) sermon (DIV1) 433 Page 255
2886 and therefore he did ascend, that as other things, so this Prophecie and prediction concerning him might be fulfilled. and Therefore he did ascend, that as other things, so this Prophecy and prediction Concerning him might be fulfilled. cc av pns31 vdd vvi, cst c-acp j-jn n2, av d n1 cc n1 vvg pno31 vmd vbi vvn. (24) sermon (DIV1) 433 Page 255
2887 From the words thus explicated, I observe onely this one point. That Christ after his Death and Resurrection, did ascend up into heaven. From the words thus explicated, I observe only this one point. That christ After his Death and Resurrection, did ascend up into heaven. p-acp dt n2 av vvn, pns11 vvb av-j d crd n1. cst np1 p-acp po31 n1 cc n1, vdd vvi a-acp p-acp n1. (24) sermon (DIV1) 434 Page 255
2888 Christs ascension was prophecied by David, Psal. 68. 18. Thou hast ascended up on high. This was spoken concerning Christ, as the Apostle testifieth, Eph. 4. 8. Christ also himself did fore-tell his ascension, Joh. 6. 62. What and if you shall see the Son of man ascend up where he was before? And Joh. 20. 17. Iesus saith unto her, (viz. Mary Magdalen•, to whom he shewed himself after his Resurrection) Touch me not, for I am not yet ascended to my Father; Christ Ascension was prophesied by David, Psalm 68. 18. Thou hast ascended up on high. This was spoken Concerning christ, as the Apostle Testifieth, Ephesians 4. 8. christ also himself did foretell his Ascension, John 6. 62. What and if you shall see the Son of man ascend up where he was before? And John 20. 17. Iesus Says unto her, (viz. Marry Magdalen•, to whom he showed himself After his Resurrection) Touch me not, for I am not yet ascended to my Father; npg1 n1 vbds vvn p-acp np1, np1 crd crd pns21 vh2 vvn a-acp p-acp j. d vbds vvn vvg np1, c-acp dt n1 vvz, np1 crd crd np1 av px31 vdd vvb po31 n1, np1 crd crd q-crq cc cs pn22 vmb vvi dt n1 pp-f n1 vvb a-acp c-crq pns31 vbds a-acp? cc np1 crd crd np1 vvz p-acp pno31, (n1 uh np1, p-acp ro-crq pns31 vvd px31 p-acp po31 n1) vvb pno11 xx, c-acp pns11 vbm xx av vvn p-acp po11 n1; (24) sermon (DIV1) 435 Page 255
2889 but go to my brethren, and say unto them, I ascend to my Father, and to your Father, to my God, and to your God. but go to my brothers, and say unto them, I ascend to my Father, and to your Father, to my God, and to your God. cc-acp vvb p-acp po11 n2, cc vvb p-acp pno32, pns11 vvb p-acp po11 n1, cc p-acp po22 n1, p-acp po11 np1, cc p-acp po22 n1. (24) sermon (DIV1) 436 Page 255
2890 Divers of the Evangelists do also record Christs ascension: Diverse of the Evangelists do also record Christ Ascension: j pp-f dt n2 vdb av vvi npg1 n1: (24) sermon (DIV1) 437 Page 255
2891 He was received up into heaven, Mar. 16. 19. He was parted from them, (viz. his Disciples,) and was carried up into heaven, Luk. 24. 51. While they beheld he was taken up, Acts 1. 9. S. Luke also relates the circumstances of Christs ascension: As, He was received up into heaven, Mar. 16. 19. He was parted from them, (viz. his Disciples,) and was carried up into heaven, Luk. 24. 51. While they beheld he was taken up, Acts 1. 9. S. Lycia also relates the Circumstances of Christ Ascension: As, pns31 vbds vvn a-acp p-acp n1, np1 crd crd pns31 vbds vvn p-acp pno32, (n1 po31 n2,) cc vbds vvn a-acp p-acp n1, np1 crd crd cs pns32 vvd pns31 vbds vvn a-acp, n2 crd crd np1 av av vvz dt n2 pp-f npg1 n1: c-acp, (24) sermon (DIV1) 437 Page 255
2892 1. The time when he ascended, viz. forty daies after his resurrection: 1. The time when he ascended, viz. forty days After his resurrection: crd dt n1 c-crq pns31 vvd, n1 crd n2 p-acp po31 n1: (24) sermon (DIV1) 439 Page 256
2893 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty dayes, To whom also he showed himself alive After his passion by many infallible proofs, being seen of them forty days, p-acp ro-crq av pns31 vvd px31 j p-acp po31 n1 p-acp d j n2, vbg vvn pp-f pno32 crd n2, (24) sermon (DIV1) 439 Page 256
2894 and speaking of the things pertaining to the Kingdom of God, Acts 1. 3. where he giveth two reasons why Christ did continue so long upon earth after his resurrection before he ascended into heaven, viz. 1. To confirme unto his Disciples his resurrection, and speaking of the things pertaining to the Kingdom of God, Acts 1. 3. where he gives two Reasons why christ did continue so long upon earth After his resurrection before he ascended into heaven, viz. 1. To confirm unto his Disciples his resurrection, cc vvg pp-f dt n2 vvg p-acp dt n1 pp-f np1, n2 crd crd n1 pns31 vvz crd n2 c-crq np1 vdd vvi av av-j p-acp n1 p-acp po31 n1 c-acp pns31 vvd p-acp n1, n1 crd p-acp vvi p-acp po31 n2 po31 n1, (24) sermon (DIV1) 439 Page 256
2895 and to assure them of the truth of it. 2. To instruct them in things pertaining to the Kingdom of God. and to assure them of the truth of it. 2. To instruct them in things pertaining to the Kingdom of God. cc pc-acp vvi pno32 pp-f dt n1 pp-f pn31. crd p-acp vvi pno32 p-acp n2 vvg p-acp dt n1 pp-f np1. (24) sermon (DIV1) 439 Page 256
2896 2. The place where, viz. Bethany: 2. The place where, viz. Bethany: crd dt n1 c-crq, n1 np1: (24) sermon (DIV1) 440 Page 256
2897 And he led them out as far as to Bethany, &c. Luk. 24. 50. Now Joh. 11. 1. it's said that Bethany was the Town of Mary and her sister Martha, that is, the towne where they dwelt, and had their abode; And he led them out as Far as to Bethany, etc. Luk. 24. 50. Now John 11. 1. it's said that Bethany was the Town of Marry and her sister Martha, that is, the town where they dwelled, and had their Abided; cc pns31 vvd pno32 av c-acp av-j c-acp p-acp np1, av np1 crd crd av np1 crd crd pn31|vbz vvn cst np1 vbds dt n1 pp-f uh cc po31 n1 np1, cst vbz, dt n1 c-crq pns32 vvd, cc vhd po32 n1; (24) sermon (DIV1) 440 Page 256
2898 in which sense Bethsaida is called the City of Andrew and Peter, Joh. 1. 44. Yet it seems that the place where Christ ascended, was not the town called Bethanie, in which sense Bethsaida is called the city of Andrew and Peter, John 1. 44. Yet it seems that the place where christ ascended, was not the town called Bethany, p-acp r-crq n1 np1 vbz vvn dt n1 pp-f np1 cc np1, np1 crd crd av pn31 vvz cst dt n1 c-crq np1 vvd, vbds xx dt n1 vvn np1, (24) sermon (DIV1) 440 Page 256
2899 but the Tract of Mount Olivet, where the Town stood. but the Tract of Mount Olivet, where the Town stood. cc-acp dt n1 pp-f n1 np1, c-crq dt n1 vvd. (24) sermon (DIV1) 440 Page 256
2900 For it is said, Acts 1. 12. That the Disciples who were with Christ at his ascension, immediately after he was ascended, returned unto Ierusalem from the Mount called Olivet. For it is said, Acts 1. 12. That the Disciples who were with christ At his Ascension, immediately After he was ascended, returned unto Ierusalem from the Mount called Olivet. p-acp pn31 vbz vvn, n2 crd crd cst dt n2 r-crq vbdr p-acp np1 p-acp po31 n1, av-j c-acp pns31 vbds vvn, vvn p-acp np1 p-acp dt n1 vvd np1. (24) sermon (DIV1) 440 Page 256
2901 It is not likely that Christ would be in a Town, when he ascended; It is not likely that christ would be in a Town, when he ascended; pn31 vbz xx j cst np1 vmd vbi p-acp dt n1, c-crq pns31 vvd; (24) sermon (DIV1) 440 Page 256
2902 for then all promiscuously would have seen his ascension, whereas only his Disciples were Spectators of it: for then all promiscuously would have seen his Ascension, whereas only his Disciples were Spectators of it: c-acp av d av-j vmd vhi vvn po31 n1, cs av-j po31 n2 vbdr n2 pp-f pn31: (24) sermon (DIV1) 440 Page 256
2903 Neither is it said, Luk. 24. 50. that Christ led them to Bethanie, and there ascended, Neither is it said, Luk. 24. 50. that christ led them to Bethany, and there ascended, av-dx vbz pn31 vvn, np1 crd crd cst np1 vvd pno32 p-acp np1, cc a-acp vvn, (24) sermon (DIV1) 440 Page 256
2904 but that he led them out [ viz. from Jerusalem ] as farre as Bethanie. S. Luke ch. 19. v. 29. tells us, that as Christ went to his Passion, he went by Bethanie; but that he led them out [ viz. from Jerusalem ] as Far as Bethany. S. Luke changed. 19. v. 29. tells us, that as christ went to his Passion, he went by Bethany; cc-acp d pns31 vvd pno32 av [ n1 p-acp np1 ] c-acp av-j c-acp np1. np1 zz vvn. crd n1 crd vvz pno12, cst c-acp np1 vvd p-acp po31 n1, pns31 vvd p-acp np1; (24) sermon (DIV1) 440 Page 256
2905 so that by the same place by which he went to his Passion, he had his ascension. so that by the same place by which he went to his Passion, he had his Ascension. av cst p-acp dt d n1 p-acp r-crq pns31 vvd p-acp po31 n1, pns31 vhd po31 n1. (24) sermon (DIV1) 440 Page 257
2906 And Bethany also signifies as much as the house of affliction; if we will ascend up to our Fathers house to heaven, it must be by Bethany, the house of affliction: And Bethany also signifies as much as the house of affliction; if we will ascend up to our Father's house to heaven, it must be by Bethany, the house of affliction: cc np1 av vvz p-acp d c-acp dt n1 pp-f n1; cs pns12 vmb vvi a-acp p-acp po12 ng1 n1 p-acp n1, pn31 vmb vbi p-acp np1, dt n1 pp-f n1: (24) sermon (DIV1) 441 Page 257
2907 We must through much tribulation enter into the Kingdom of God, Acts 14. 22. 3. The manner how he ascended; We must through much tribulation enter into the Kingdom of God, Acts 14. 22. 3. The manner how he ascended; pns12 vmb p-acp d n1 vvi p-acp dt n1 pp-f np1, n2 crd crd crd dt n1 c-crq pns31 vvd; (24) sermon (DIV1) 441 Page 257
2908 And it came to passe while he blessed them, he was parted from them and carried up into heaven, Luke 24. 51. Thus having loved his own that were in the world, he loved them to the end, Joh. 13. 1. At the very last moment of his abiding here upon earth, he blessed those that were with him, And it Come to pass while he blessed them, he was parted from them and carried up into heaven, Lycia 24. 51. Thus having loved his own that were in the world, he loved them to the end, John 13. 1. At the very last moment of his abiding Here upon earth, he blessed those that were with him, cc pn31 vvd pc-acp vvi cs pns31 vvd pno32, pns31 vbds vvn p-acp pno32 cc vvd a-acp p-acp n1, av crd crd av vhg vvn po31 d cst vbdr p-acp dt n1, pns31 vvd pno32 p-acp dt n1, np1 crd crd p-acp dt av ord n1 pp-f po31 n-vvg av p-acp n1, pns31 vvd d cst vbdr p-acp pno31, (24) sermon (DIV1) 442 Page 257
2909 and in them us, and all that belong unto him: and in them us, and all that belong unto him: cc p-acp pno32 pno12, cc d cst vvb p-acp pno31: (24) sermon (DIV1) 442 Page 257
2910 As he said Ioh. 17. 20. Neither pray I for these alone, but for them also which shall believe on me through their word; As he said John 17. 20. Neither pray I for these alone, but for them also which shall believe on me through their word; c-acp pns31 vvd np1 crd crd av-d vvb pns11 p-acp d j, cc-acp p-acp pno32 av r-crq vmb vvi p-acp pno11 p-acp po32 n1; (24) sermon (DIV1) 442 Page 257
2911 So neither did he blesse them alone, but them also which through their word believe in him. So neither did he bless them alone, but them also which through their word believe in him. av d vdd pns31 vvi pno32 av-j, p-acp pno32 av r-crq p-acp po32 n1 vvi p-acp pno31. (24) sermon (DIV1) 442 Page 257
2912 Again, for the manner of Christs ascension, it is said, Acts 1. 9. That while they (his Disciples) beheld, he was taken up, Again, for the manner of Christ Ascension, it is said, Acts 1. 9. That while they (his Disciples) beheld, he was taken up, av, p-acp dt n1 pp-f npg1 n1, pn31 vbz vvn, n2 crd crd cst cs pns32 (po31 n2) vvd, pns31 vbds vvn a-acp, (24) sermon (DIV1) 442 Page 257
2913 and a cloud received him out of their sight, So that Christ did ascend visibly, and there were eye-witnesses of his ascension: and a cloud received him out of their sighed, So that christ did ascend visibly, and there were Eyewitnesses of his Ascension: cc dt n1 vvd pno31 av pp-f po32 n1, av cst np1 vdd vvi av-j, cc a-acp vbdr n2 pp-f po31 n1: (24) sermon (DIV1) 442 Page 257
2914 and lest they should have imagined, that their senses were deluded, or any way have doubted of the truth of Christs ascension, two Angels from heaven in the likenesse of men appeared unto them, both to confirm Christs ascension into heaven, and lest they should have imagined, that their Senses were deluded, or any Way have doubted of the truth of Christ Ascension, two Angels from heaven in the likeness of men appeared unto them, both to confirm Christ Ascension into heaven, cc cs pns32 vmd vhi vvn, cst po32 n2 vbdr vvn, cc d n1 vhb vvn pp-f dt n1 pp-f npg1 n1, crd n2 p-acp n1 p-acp dt n1 pp-f n2 vvd p-acp pno32, av-d pc-acp vvi npg1 n1 p-acp n1, (24) sermon (DIV1) 442 Page 257
2915 and also to shew that he was not so ascended, but that he shall at length come againe, viz. at the last judgement. and also to show that he was not so ascended, but that he shall At length come again, viz. At the last judgement. cc av pc-acp vvi cst pns31 vbds xx av vvn, cc-acp cst pns31 vmb p-acp n1 vvb av, n1 p-acp dt ord n1. (24) sermon (DIV1) 442 Page 257
2916 And while they looked stedfastly toward heaven, as he went up, behold two men stood by them in white apparell, which also said, ye men of Galilee, And while they looked steadfastly towards heaven, as he went up, behold two men stood by them in white apparel, which also said, you men of Galilee, cc cs pns32 vvd av-j p-acp n1, c-acp pns31 vvd a-acp, vvb crd n2 vvd p-acp pno32 p-acp j-jn n1, r-crq av vvd, pn22 n2 pp-f np1, (24) sermon (DIV1) 442 Page 258
2917 why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner, why stand you gazing up into heaven? This same jesus, which is taken up from you into heaven, shall so come in like manner, q-crq vvb pn22 vvg a-acp p-acp n1? d d np1, r-crq vbz vvn a-acp p-acp pn22 p-acp n1, vmb av vvi p-acp j n1, (24) sermon (DIV1) 442 Page 258
2918 as ye have seen him go into heaven, Act. 1. 10. 11. Ob. Some may here object that Joh. 3. 13. The Son of man, which is in heaven. as you have seen him go into heaven, Act. 1. 10. 11. Ob. some may Here Object that John 3. 13. The Son of man, which is in heaven. c-acp pn22 vhb vvn pno31 vvi p-acp n1, n1 crd crd crd np1 d vmb av vvi cst np1 crd crd dt n1 pp-f n1, r-crq vbz p-acp n1. (24) sermon (DIV1) 442 Page 258
2919 If Christ then being upon earth, were in heaven, how could he ascend into heaven? If christ then being upon earth, were in heaven, how could he ascend into heaven? cs np1 av vbg p-acp n1, vbdr p-acp n1, q-crq vmd pns31 vvi p-acp n1? (24) sermon (DIV1) 443 Page 258
2920 Answ. Yes, being in heaven (even when he was upon earth) as God, he might neverthelesse, Answer Yes, being in heaven (even when he was upon earth) as God, he might nevertheless, np1 uh, vbg p-acp n1 (av c-crq pns31 vbds p-acp n1) c-acp np1, pns31 vmd av, (24) sermon (DIV1) 444 Page 258
2921 and did as man ascend into heaven. and did as man ascend into heaven. cc vdd p-acp n1 vvb p-acp n1. (24) sermon (DIV1) 444 Page 258
2922 Christ consisting of two natures, the divine, and the humane, something belongs unto him in respect of the one nature, christ consisting of two nature's, the divine, and the humane, something belongs unto him in respect of the one nature, np1 vvg pp-f crd n2, dt j-jn, cc dt j, pi vvz p-acp pno31 p-acp n1 pp-f dt crd n1, (24) sermon (DIV1) 444 Page 258
2923 and something in respect of the other. and something in respect of the other. cc pi p-acp n1 pp-f dt j-jn. (24) sermon (DIV1) 444 Page 258
2924 In respect of his divine nature he is every where, in respect of his humane, he is onely in one place at one time. In respect of his divine nature he is every where, in respect of his humane, he is only in one place At one time. p-acp n1 pp-f po31 j-jn n1 pns31 vbz d c-crq, p-acp n1 pp-f po31 j, pns31 vbz av-j p-acp crd n1 p-acp crd n1. (24) sermon (DIV1) 444 Page 258
2925 The man Christ, yet not as man, but as God, was in heaven at the same time that he was upon earth. The man christ, yet not as man, but as God, was in heaven At the same time that he was upon earth. dt n1 np1, av xx p-acp n1, cc-acp c-acp np1, vbds p-acp n1 p-acp dt d n1 cst pns31 vbds p-acp n1. (24) sermon (DIV1) 444 Page 258
2926 On the other side, Christ being God, yet not as God, but as man, left the earth, and went up to heaven. On the other side, christ being God, yet not as God, but as man, left the earth, and went up to heaven. p-acp dt j-jn n1, np1 vbg n1, av xx c-acp np1, cc-acp c-acp n1, vvd dt n1, cc vvd a-acp p-acp n1. (24) sermon (DIV1) 444 Page 258
2927 There are many reasons why Christ ascended into heaven. There Are many Reasons why christ ascended into heaven. pc-acp vbr d n2 c-crq np1 vvd p-acp n1. (24) sermon (DIV1) 445 Page 258
2928 1. As he came from heaven to work our Redemption, so having finished the work which he had to do, it was meet that he should return thither from whence he came; 1. As he Come from heaven to work our Redemption, so having finished the work which he had to do, it was meet that he should return thither from whence he Come; crd p-acp pns31 vvd p-acp n1 pc-acp vvi po12 n1, av vhg vvn dt n1 r-crq pns31 vhd pc-acp vdi, pn31 vbds j cst pns31 vmd vvi av p-acp c-crq pns31 vvd; (24) sermon (DIV1) 446 Page 258
2929 I came forth from the Father, and am come into the world; I Come forth from the Father, and am come into the world; pns11 vvd av p-acp dt n1, cc vbm vvn p-acp dt n1; (24) sermon (DIV1) 446 Page 258
2930 again I leave the world, and go to the Father, said he, Joh. 16. 28. And Joh. 17. 4, 5. I have glorified thee on earth, I have finished the work which thou gavest me to do, again I leave the world, and go to the Father, said he, John 16. 28. And John 17. 4, 5. I have glorified thee on earth, I have finished the work which thou Gavest me to do, av pns11 vvb dt n1, cc vvi p-acp dt n1, vvd pns31, np1 crd crd cc np1 crd crd, crd pns11 vhb vvn pno21 p-acp n1, pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi, (24) sermon (DIV1) 446 Page 258
2931 and now, O Father, glorifie me with thine own self, with the glory which I had with thee before the world was. and now, Oh Father, Glorify me with thine own self, with the glory which I had with thee before the world was. cc av, uh n1, vvi pno11 p-acp po21 d n1, p-acp dt n1 r-crq pns11 vhd p-acp pno21 p-acp dt n1 vbds. (24) sermon (DIV1) 446 Page 259
2932 2. After Christs humiliation, was to follow his exaltation, as Christ himself shewed, Luk. 24. 26. And so Paul Phil. 2. 8, 9. Now as Christs Resurrection was the first step of his exaltation, 2. After Christ humiliation, was to follow his exaltation, as christ himself showed, Luk. 24. 26. And so Paul Philip 2. 8, 9. Now as Christ Resurrection was the First step of his exaltation, crd p-acp npg1 n1, vbds pc-acp vvi po31 n1, c-acp np1 px31 vvd, np1 crd crd cc av np1 np1 crd crd, crd av c-acp npg1 n1 vbds dt ord n1 pp-f po31 n1, (24) sermon (DIV1) 447 Page 259
2933 so his Ascension was another step, and a further degree of it. so his Ascension was Another step, and a further degree of it. av po31 n1 vbds j-jn n1, cc dt jc n1 pp-f pn31. (24) sermon (DIV1) 447 Page 259
2934 3. Thus Christ made it appear, that (as he told Pilate ) his Kingdom is not of this world, Joh. 18. 36. Contrary to what his own Disciples did imagine, 3. Thus christ made it appear, that (as he told Pilate) his Kingdom is not of this world, John 18. 36. Contrary to what his own Disciples did imagine, crd av np1 vvd pn31 vvi, cst (c-acp pns31 vvd np1) po31 n1 vbz xx pp-f d n1, np1 crd crd j-jn p-acp r-crq po31 d n2 vdd vvi, (24) sermon (DIV1) 448 Page 259
2935 even after his resurrection, as appears by that question which they asked him, Lord, wilt thou at this time restore again the Kingdom to Israel? Act. 1. 6. 4. Christ by his ascension shewed himself to have fully conquered sin, death and Satan; even After his resurrection, as appears by that question which they asked him, Lord, wilt thou At this time restore again the Kingdom to Israel? Act. 1. 6. 4. christ by his Ascension showed himself to have Fully conquered since, death and Satan; av p-acp po31 n1, c-acp vvz p-acp d n1 r-crq pns32 vvd pno31, n1, vm2 pns21 p-acp d n1 vvi av dt n1 p-acp np1? n1 crd crd crd np1 p-acp po31 n1 vvd px31 pc-acp vhi av-j vvn n1, n1 cc np1; (24) sermon (DIV1) 448 Page 259
2936 he did manifest his victory over these by his Resurrection, but more fully by his ascension, whereby he did triumph over them: he did manifest his victory over these by his Resurrection, but more Fully by his Ascension, whereby he did triumph over them: pns31 vdd vvi po31 n1 p-acp d p-acp po31 n1, cc-acp av-dc av-j p-acp po31 n1, c-crq pns31 vdd vvi p-acp pno32: (24) sermon (DIV1) 449 Page 259
2937 Therefore it is said, that when he ascended up on high, he led captivity captive, Ephes. 4. 8. that is, he led a multitude of captives, Therefore it is said, that when he ascended up on high, he led captivity captive, Ephesians 4. 8. that is, he led a multitude of captives, av pn31 vbz vvn, cst c-crq pns31 vvd a-acp p-acp j, pns31 vvd n1 j-jn, np1 crd crd cst vbz, pns31 vvd dt n1 pp-f n2-jn, (24) sermon (DIV1) 449 Page 259
2938 as the phrase is used, Iudg. 5. 12. as the phrase is used, Judges 5. 12. c-acp dt n1 vbz vvn, np1 crd crd (24) sermon (DIV1) 449 Page 259
2939 5. It was requisite that Christ should ascend into heaven, that as he executed the office of a Priest, by offering himself upon the Crosse for us, 5. It was requisite that christ should ascend into heaven, that as he executed the office of a Priest, by offering himself upon the Cross for us, crd pn31 vbds j cst np1 vmd vvi p-acp n1, cst c-acp pns31 vvd dt n1 pp-f dt n1, p-acp vvg px31 p-acp dt n1 p-acp pno12, (24) sermon (DIV1) 450 Page 259
2940 so he might also do it by appearing before God in heaven, and there making intercession unto him for us. so he might also do it by appearing before God in heaven, and there making Intercession unto him for us. av pns31 vmd av vdi pn31 p-acp vvg p-acp np1 p-acp n1, cc a-acp vvg n1 p-acp pno31 p-acp pno12. (24) sermon (DIV1) 450 Page 259
2941 Aaron the Jewish high Priest was to bear the names of the children of Israel in the brestplate of judgement upon his heart, Aaron the Jewish high Priest was to bear the names of the children of Israel in the breastplate of judgement upon his heart, np1 dt jp j n1 vbds pc-acp vvi dt n2 pp-f dt n2 pp-f np1 p-acp dt n1 pp-f n1 p-acp po31 n1, (24) sermon (DIV1) 450 Page 259
2942 when he went into the holy place for a memoriall before the Lord continually, Exod. 28. 29. This was a type and a figure of Christs entring into heaven for us as our high Priest, Whither the forerunner is for us entred, when he went into the holy place for a memorial before the Lord continually, Exod 28. 29. This was a type and a figure of Christ entering into heaven for us as our high Priest, Whither the forerunner is for us entered, c-crq pns31 vvd p-acp dt j n1 p-acp dt n-jn p-acp dt n1 av-j, np1 crd crd d vbds dt n1 cc dt n1 pp-f npg1 vvg p-acp n1 p-acp pno12 p-acp po12 j n1, c-crq dt n1 vbz p-acp pno12 vvn, (24) sermon (DIV1) 450 Page 260
2943 even Jesus made an high Priest for ever, after the order of Melchisedec, Heb. 6. 20. For Christ is not entred into the holy places made with hands, which are the figures of the true, even jesus made an high Priest for ever, After the order of Melchizedek, Hebrew 6. 20. For christ is not entered into the holy places made with hands, which Are the figures of the true, av np1 vvd dt j n1 c-acp av, p-acp dt n1 pp-f np1, np1 crd crd p-acp np1 vbz xx vvn p-acp dt j n2 vvn p-acp n2, r-crq vbr dt n2 pp-f dt j, (24) sermon (DIV1) 450 Page 260
2944 but into heaven it self now to appear in the presence of God for us, Heb. 9. 24. Christ was to ascend into heaven, that so he might powre his spirit upon his Church: but into heaven it self now to appear in the presence of God for us, Hebrew 9. 24. christ was to ascend into heaven, that so he might pour his Spirit upon his Church: cc-acp p-acp n1 pn31 n1 av pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno12, np1 crd crd np1 vbds pc-acp vvi p-acp n1, cst av pns31 vmd vvi po31 n1 p-acp po31 n1: (24) sermon (DIV1) 450 Page 260
2945 When he ascended up on high, he led captivity captive, and gave gifts unto men. When he ascended up on high, he led captivity captive, and gave Gifts unto men. c-crq pns31 vvd a-acp p-acp j, pns31 vvd n1 j-jn, cc vvd n2 p-acp n2. (24) sermon (DIV1) 451 Page 260
2946 Ephes. 4. 8. viz. spirituall gifts, the gifts and graces of his spirit, Psal. 68. 18. it is said that at his ascension he received gifts, but for men, and that is as much as to give gifts unto men. Ephesians 4. 8. viz. spiritual Gifts, the Gifts and graces of his Spirit, Psalm 68. 18. it is said that At his Ascension he received Gifts, but for men, and that is as much as to give Gifts unto men. np1 crd crd n1 j n2, dt n2 cc n2 pp-f po31 n1, np1 crd crd pn31 vbz vvn cst p-acp po31 n1 pns31 vvn n2, p-acp p-acp n2, cc d vbz p-acp d c-acp pc-acp vvi n2 p-acp n2. (24) sermon (DIV1) 451 Page 260
2947 Fetch me a little water, said Eliah to the widow, 1 Kings 17. 10. according to the originall it is, Receive, Fetch me a little water, said Elijah to the widow, 1 Kings 17. 10. according to the original it is, Receive, vvb pno11 dt j n1, vvd np1 p-acp dt n1, crd n2 crd crd vvg p-acp dt n-jn pn31 vbz, vvb, (24) sermon (DIV1) 451 Page 260
2948 or take me (or for me) a little water; and that is as much as if he had said, Give me a little water: or take me (or for me) a little water; and that is as much as if he had said, Give me a little water: cc vvb pno11 (cc p-acp pno11) dt j n1; cc d vbz p-acp d c-acp cs pns31 vhd vvn, vvb pno11 dt j n1: (24) sermon (DIV1) 451 Page 260
2949 So v. 13. Bring me a morsell of bread; So v. 13. Bring me a morsel of bred; av n1 crd vvb pno11 dt n1 pp-f n1; (24) sermon (DIV1) 451 Page 260
2950 in the Hebrew, Receive, or take me, &c. It is the same word which is used Psal. 68. 18. in the Hebrew, Receive, or take me, etc. It is the same word which is used Psalm 68. 18. p-acp dt njp, vvb, cc vvb pno11, av pn31 vbz dt d n1 r-crq vbz vvn np1 crd crd (24) sermon (DIV1) 451 Page 260
2951 Quest. But some may demand and say, Was not the spirit given unto men before Christs ascension? Quest. But Some may demand and say, Was not the Spirit given unto men before Christ Ascension? n1. p-acp d vmb vvi cc vvi, vbds xx dt n1 vvn p-acp n2 p-acp npg1 n1? (24) sermon (DIV1) 452 Page 260
2952 Answ. I answer, yes, but not so freely and fully as afterwards: Answer I answer, yes, but not so freely and Fully as afterwards: np1 pns11 vvb, uh, cc-acp xx av av-j cc av-j c-acp av: (24) sermon (DIV1) 453 Page 260
2953 He that believeth on me (said Christ) out of his belly shall flow rivers of living water. He that Believeth on me (said christ) out of his belly shall flow Rivers of living water. pns31 cst vvz p-acp pno11 (vvd np1) av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n1. (24) sermon (DIV1) 453 Page 260
2954 This he spake (saith the Evangelist) of the spirit which they that believe on him should receive. This he spoke (Says the Evangelist) of the Spirit which they that believe on him should receive. d pns31 vvd (vvz dt np1) pp-f dt n1 r-crq pns32 cst vvb p-acp pno31 vmd vvi. (24) sermon (DIV1) 453 Page 260
2955 For the Holy Ghost was not yet given, because Jesus was not yet glorified, •oh. 7. 38. 39. I tell you the truth, said Christ to his Disciples, it is not expedient for you that I go away, For the Holy Ghost was not yet given, Because jesus was not yet glorified, •oh. 7. 38. 39. I tell you the truth, said christ to his Disciples, it is not expedient for you that I go away, p-acp dt j n1 vbds xx av vvn, c-acp np1 vbds xx av vvn, uh. crd crd crd pns11 vvb pn22 dt n1, vvd np1 p-acp po31 n2, pn31 vbz xx j p-acp pn22 cst pns11 vvb av, (24) sermon (DIV1) 453 Page 261
2956 for if I go not away, the Comforter will not come unto you; for if I go not away, the Comforter will not come unto you; c-acp cs pns11 vvb xx av, dt n1 vmb xx vvi p-acp pn22; (24) sermon (DIV1) 453 Page 261
2957 but if I depart, I will send him unto you, Joh. 16. 7. Besides that, Christ was to be glorified before that he was to send the Holy Ghost, the Disciples having Christs corporall presence, did so fix themselves upon it, that they were not so capable of his spirituall presence; but if I depart, I will send him unto you, John 16. 7. Beside that, christ was to be glorified before that he was to send the Holy Ghost, the Disciples having Christ corporal presence, did so fix themselves upon it, that they were not so capable of his spiritual presence; cc-acp cs pns11 vvb, pns11 vmb vvi pno31 p-acp pn22, np1 crd crd p-acp d, np1 vbds pc-acp vbi vvn p-acp cst pns31 vbds pc-acp vvi dt j n1, dt n2 vhg npg1 j n1, vdd av vvi px32 p-acp pn31, cst pns32 vbdr xx av j pp-f po31 j n1; (24) sermon (DIV1) 453 Page 261
2958 and therefore to make way for this, the other was to be removed. 7. Christ ascended into heaven, that he might there prepare a place for his members. and Therefore to make Way for this, the other was to be removed. 7. christ ascended into heaven, that he might there prepare a place for his members. cc av pc-acp vvi n1 p-acp d, dt n-jn vbds pc-acp vbi vvn. crd np1 vvd p-acp n1, cst pns31 vmd pc-acp vvi dt n1 p-acp po31 n2. (24) sermon (DIV1) 453 Page 261
2959 Thus he told his Disciples saying, In my Fathers house are many mansions, I go to prepare a place for you, Joh. 14. 2. In this respect Christ is called the fore-runner, Heb. 6. 20. as going before, Thus he told his Disciples saying, In my Father's house Are many mansions, I go to prepare a place for you, John 14. 2. In this respect christ is called the forerunner, Hebrew 6. 20. as going before, av pns31 vvd po31 n2 vvg, p-acp po11 ng1 n1 vbr d n2, pns11 vvb pc-acp vvi dt n1 p-acp pn22, np1 crd crd p-acp d n1 np1 vbz vvn dt n1, np1 crd crd p-acp vvg a-acp, (24) sermon (DIV1) 454 Page 261
2960 and preparing the way for others to follow after. Vse 1, Now this point concerning Christs Ascension, serves t• confute the Papists concerning Transubstantiation, and preparing the Way for Others to follow After. Use 1, Now this point Concerning Christ Ascension, serves t• confute the Papists Concerning Transubstantiation, cc vvg dt n1 p-acp n2-jn pc-acp vvi a-acp. vvb crd, av d n1 vvg npg1 n1, vvz n1 vvi dt njp2 vvg n1, (24) sermon (DIV1) 454 Page 261
2961 and that reall presence of Christ in the Sacrament which they maintain, viz. a carnall and corporall presence, and that real presence of christ in the Sacrament which they maintain, viz. a carnal and corporal presence, cc cst j n1 pp-f np1 p-acp dt n1 r-crq pns32 vvb, n1 dt j cc j n1, (24) sermon (DIV1) 455 Page 261
2962 for we deny not a reall presence, onely we hold that is a spirituall presence. for we deny not a real presence, only we hold that is a spiritual presence. c-acp pns12 vvb xx dt j n1, av-j pns12 vvb cst vbz dt j n1. (24) sermon (DIV1) 455 Page 261
2963 And as the Angell argued from Christs Resurrection, and thereby proved that he was not in the grave in that manner as some supposed; And as the Angel argued from Christ Resurrection, and thereby proved that he was not in the grave in that manner as Some supposed; cc c-acp dt n1 vvd p-acp npg1 n1, cc av vvd cst pns31 vbds xx p-acp dt n1 p-acp d n1 c-acp d vvd; (24) sermon (DIV1) 455 Page 261
2964 He is not here, for he is risen, Mat 28. 6. So may we argue from Christs Ascension, He is not Here, for he is risen, Mathew 28. 6. So may we argue from Christ Ascension, pns31 vbz xx av, c-acp pns31 vbz vvn, n1 crd crd av vmb pns12 vvi p-acp npg1 n1, (24) sermon (DIV1) 455 Page 261
2965 and prove that he is not in the Sacrament in that manner, as they of the Church of Rome; and prove that he is not in the Sacrament in that manner, as they of the Church of Rome; cc vvb cst pns31 vbz xx p-acp dt n1 p-acp d n1, c-acp pns32 pp-f dt n1 pp-f np1; (24) sermon (DIV1) 455 Page 261
2966 He is not there, for he is ascended. He is not there, for he is ascended. pns31 vbz xx a-acp, c-acp pns31 vbz vvn. (24) sermon (DIV1) 455 Page 261
2967 And to this end did Christ speak of his Ascension, thereby to convince some, and to let them see how much they did mistake his meaning, And to this end did christ speak of his Ascension, thereby to convince Some, and to let them see how much they did mistake his meaning, cc p-acp d n1 vdd np1 vvi pp-f po31 n1, av pc-acp vvi d, cc pc-acp vvi pno32 vvi c-crq av-d pns32 vdd vvi po31 vvg, (24) sermon (DIV1) 455 Page 262
2968 when they understood that which he had spoken about eating his flesh, in a carnal sense, when they understood that which he had spoken about eating his Flesh, in a carnal sense, c-crq pns32 vvd d r-crq pns31 vhd vvn p-acp vvg po31 n1, p-acp dt j n1, (24) sermon (DIV1) 455 Page 262
2969 whereas it was to be understood spiritually. whereas it was to be understood spiritually. cs pn31 vbds pc-acp vbi vvn av-j. (24) sermon (DIV1) 455 Page 262
2970 When Jesus knew in himself that his Disciples murmured at it, he said unto them, Doth this offend you? what and if ye shall see the son of man ascend up where he was before? It is the spirit that quickneth, the flesh profiteth nothing, the words that I speak unto you, they are spirit, When jesus knew in himself that his Disciples murmured At it, he said unto them, Does this offend you? what and if you shall see the son of man ascend up where he was before? It is the Spirit that Quickeneth, the Flesh profiteth nothing, the words that I speak unto you, they Are Spirit, c-crq np1 vvd p-acp px31 cst po31 n2 vvd p-acp pn31, pns31 vvd p-acp pno32, vdz d vvi pn22? q-crq cc cs pn22 vmb vvi dt n1 pp-f n1 vvb a-acp c-crq pns31 vbds a-acp? pn31 vbz dt n1 cst vvz, dt n1 vvz pix, dt n2 cst pns11 vvb p-acp pn22, pns32 vbr n1, (24) sermon (DIV1) 455 Page 262
2971 and they are life, John 6. 61, 62, 63. As if he should have said, the fleshly manner of eating which you dream of, would avail nothing; and they Are life, John 6. 61, 62, 63. As if he should have said, the fleshly manner of eating which you dream of, would avail nothing; cc pns32 vbr n1, np1 crd crd, crd, crd p-acp cs pns31 vmd vhi vvn, dt j n1 pp-f vvg r-crq pn22 vvb pp-f, vmd vvi pix; (24) sermon (DIV1) 455 Page 262
2972 that therefore which I spake, of eating my flesh, is not so to be understood, but in a spirituall sense; that Therefore which I spoke, of eating my Flesh, is not so to be understood, but in a spiritual sense; cst av r-crq pns11 vvd, pp-f vvg po11 n1, vbz xx av pc-acp vbi vvn, cc-acp p-acp dt j n1; (24) sermon (DIV1) 455 Page 262
2973 and that will more plainly appear by my ascension into heaven. and that will more plainly appear by my Ascension into heaven. cc cst vmb av-dc av-j vvi p-acp po11 n1 p-acp n1. (24) sermon (DIV1) 455 Page 262
2974 Again, by Christs ascension the Papists are confuted in respect of Crucifixes, and other such like Images, which they make to represent Christ. Again, by Christ Ascension the Papists Are confuted in respect of Crucifixes, and other such like Images, which they make to represent christ. av, p-acp npg1 n1 dt njp2 vbr vvn p-acp n1 pp-f vvz, cc j-jn d j n2, r-crq pns32 vvb pc-acp vvi np1. (24) sermon (DIV1) 456 Page 262
2975 For Christ hath purposely withdrawn himselfe from us corporally, that we might acquaint our selves with him spiritually, For christ hath purposely withdrawn himself from us corporally, that we might acquaint our selves with him spiritually, p-acp np1 vhz av vvn px31 p-acp pno12 av-j, cst pns12 vmd vvi po12 n2 p-acp pno31 av-j, (24) sermon (DIV1) 456 Page 262
2976 and yet they will needs have some corporall representation of him. and yet they will needs have Some corporal representation of him. cc av pns32 vmb av vhi d j n1 pp-f pno31. (24) sermon (DIV1) 456 Page 262
2977 Thus do they directly crosse Christs intent in ascending into heaven, which is, that now he should not be knowne so as when he was upon the earth, viz. in a carnall, but in a spirituall manner. Thus do they directly cross Christ intent in ascending into heaven, which is, that now he should not be known so as when he was upon the earth, viz. in a carnal, but in a spiritual manner. av vdb pns32 av-j p-acp npg1 n1 p-acp vvg p-acp n1, r-crq vbz, cst av pns31 vmd xx vbi vvn av c-acp c-crq pns31 vbds p-acp dt n1, n1 p-acp dt j, cc-acp p-acp dt j n1. (24) sermon (DIV1) 456 Page 262
2978 Though we have known Christ after the flesh, saith the Apostle, yet henceforth know we him no more, 2 Cor. 5. 16. Not now any more after the flesh, Though we have known christ After the Flesh, Says the Apostle, yet henceforth know we him no more, 2 Cor. 5. 16. Not now any more After the Flesh, cs pns12 vhb vvn np1 p-acp dt n1, vvz dt n1, av av vvb pns12 pno31 av-dx av-dc, crd np1 crd crd xx av d av-dc p-acp dt n1, (24) sermon (DIV1) 456 Page 263
2979 as being a man of such a stature, such a feature, &c. This place doth utterly overthrow the representing of Christ by an Image, it serving to no end but to breed carnall cenceits and apprehensions of Christ, which now since Christs ascension are not lawfull. as being a man of such a stature, such a feature, etc. This place does utterly overthrow the representing of christ by an Image, it serving to no end but to breed carnal cenceits and apprehensions of christ, which now since Christ Ascension Are not lawful. c-acp vbg dt n1 pp-f d dt n1, d dt n1, av d n1 vdz av-j vvi dt vvg pp-f np1 p-acp dt n1, pn31 vvg p-acp dx n1 cc-acp pc-acp vvi j n2 cc n2 pp-f np1, r-crq av c-acp npg1 n1 vbr xx j. (24) sermon (DIV1) 456 Page 263
2980 Vse 1. Christs ascension makes for our consolation. Use 1. Christ Ascension makes for our consolation. vvb crd npg1 n1 vvz p-acp po12 n1. (24) sermon (DIV1) 457 Page 263
2981 1. It serves to encourage us to goe unto God in all our necessities, and with confidence to pray unto him both for pardon of sin, 1. It serves to encourage us to go unto God in all our necessities, and with confidence to pray unto him both for pardon of since, crd pn31 vvz pc-acp vvi pno12 pc-acp vvi p-acp np1 p-acp d po12 n2, cc p-acp n1 pc-acp vvi p-acp pno31 d p-acp n1 pp-f n1, (24) sermon (DIV1) 458 Page 263
2982 and for supply of whatsoever is needfull for us, seeing we have such a Mediatour, who is gone into heaven, there to appeare and make intercession for us. and for supply of whatsoever is needful for us, seeing we have such a Mediator, who is gone into heaven, there to appear and make Intercession for us. cc p-acp n1 pp-f r-crq vbz j p-acp pno12, vvg pns12 vhb d dt n1, r-crq vbz vvn p-acp n1, a-acp pc-acp vvi cc vvi n1 p-acp pno12. (24) sermon (DIV1) 458 Page 263
2983 If any man sin, saith S. John, we have an Advocate with the Father, Jesus Christ the righteous, If any man since, Says S. John, we have an Advocate with the Father, jesus christ the righteous, cs d n1 n1, vvz n1 np1, pns12 vhb dt n1 p-acp dt n1, np1 np1 dt j, (24) sermon (DIV1) 458 Page 263
2984 and he is the propitiation for our sins, 1 John 2. 1, 2. He is with the Father, and he is the propitiation for our Sins, 1 John 2. 1, 2. He is with the Father, cc pns31 vbz dt n1 p-acp po12 n2, vvn np1 crd crd, crd pns31 vbz p-acp dt n1, (24) sermon (DIV1) 458 Page 263
2985 for he is ascended up to the Father, and therefore we may be sure that the Father will be propitious to us for his sake. for he is ascended up to the Father, and Therefore we may be sure that the Father will be propitious to us for his sake. c-acp pns31 vbz vvn a-acp p-acp dt n1, cc av pns12 vmb vbi j cst dt n1 vmb vbi j p-acp pno12 p-acp po31 n1. (24) sermon (DIV1) 458 Page 263
2986 Seeing then we have a great High Priest, that is passed into the heavens, Iesus the Son of God, let us hold fast our profession. Seeing then we have a great High Priest, that is passed into the heavens, Iesus the Son of God, let us hold fast our profession. vvg av pns12 vhb dt j j n1, cst vbz vvn p-acp dt n2, np1 dt n1 pp-f np1, vvb pno12 vvi av-j po12 n1. (24) sermon (DIV1) 458 Page 263
2987 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need, Heb. 4. 14. 16. So Heb. 10. 19, 20, 21, 22. Having therefore brethren, boldnesse to enter into the holiest by the blood of Jesus, by a new and living way which he hath consecrated for us, thorough the vail, that is to say, his flesh: Let us Therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need, Hebrew 4. 14. 16. So Hebrew 10. 19, 20, 21, 22. Having Therefore brothers, boldness to enter into the Holiest by the blood of jesus, by a new and living Way which he hath consecrated for us, through the Vail, that is to say, his Flesh: vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1 cc vvi n1 pc-acp vvi p-acp n1 pp-f n1, np1 crd crd crd av np1 crd crd, crd, crd, crd vhg av n2, n1 pc-acp vvi p-acp dt js p-acp dt n1 pp-f np1, p-acp dt j cc j-vvg n1 r-crq pns31 vhz vvn p-acp pno12, p-acp dt n1, cst vbz pc-acp vvi, po31 n1: (24) sermon (DIV1) 458 Page 263
2988 And having an High Priest over the house of God, let us draw neare with a true heart in full assurance of faith. And having an High Priest over the house of God, let us draw near with a true heart in full assurance of faith. cc vhg dt j n1 p-acp dt n1 pp-f np1, vvb pno12 vvi av-j p-acp dt j n1 p-acp j n1 pp-f n1. (24) sermon (DIV1) 458 Page 264
2989 2. It also affords unto us a ground of assurance, that we belonging unto Christ, and being his, shall ascend into heaven: 2. It also affords unto us a ground of assurance, that we belonging unto christ, and being his, shall ascend into heaven: crd pn31 av vvz p-acp pno12 dt n1 pp-f n1, cst pns12 vvg p-acp np1, cc vbg png31, vmb vvi p-acp n1: (24) sermon (DIV1) 459 Page 264
2990 For the Head being ascended, the members must in due time ascend also, the head and the members must be together; For the Head being ascended, the members must in due time ascend also, the head and the members must be together; c-acp dt n1 vbg vvn, dt n2 vmb p-acp j-jn n1 vvb av, dt n1 cc dt n2 vmb vbi av; (24) sermon (DIV1) 459 Page 264
2991 Where I am, there shall also my servant be, saith Christ, Joh. 12. 26. And Joh. 17. 24. Father, I will that they whom thou hast given me, be where I am. Where I am, there shall also my servant be, Says christ, John 12. 26. And John 17. 24. Father, I will that they whom thou hast given me, be where I am. c-crq pns11 vbm, pc-acp vmb av po11 n1 vbi, vvz np1, np1 crd crd cc np1 crd crd n1, pns11 vmb cst pns32 r-crq pns21 vh2 vvn pno11, vbb r-crq pns11 vbm. (24) sermon (DIV1) 459 Page 264
2992 And Joh. 14. •, 3. I go to prepare a place for you: And John 14. •, 3. I go to prepare a place for you: cc np1 crd •, crd pns11 vvb pc-acp vvi dt n1 p-acp pn22: (24) sermon (DIV1) 459 Page 264
2993 And if I go, and prepare a place for you, I will come again, and receive you unto my self, that where I am, there ye may be also. And if I go, and prepare a place for you, I will come again, and receive you unto my self, that where I am, there you may be also. cc cs pns11 vvb, cc vvb dt n1 p-acp pn22, pns11 vmb vvi av, cc vvb pn22 p-acp po11 n1, cst c-crq pns11 vbm, a-acp pn22 vmb vbi av. (24) sermon (DIV1) 459 Page 264
2994 The Apostle speaks of our ascension as a thing already effected and wrought by Christs ascension; The Apostle speaks of our Ascension as a thing already effected and wrought by Christ Ascension; dt n1 vvz pp-f po12 n1 p-acp dt n1 av vvn cc vvn p-acp npg1 n1; (24) sermon (DIV1) 459 Page 264
2995 God (he saith) hath made us sit together in heavenly places in Christ Iesus, Eph. 2. 6. Thus Christs Ascension serves to comfort us in all adversity, God (he Says) hath made us fit together in heavenly places in christ Iesus, Ephesians 2. 6. Thus Christ Ascension serves to Comfort us in all adversity, np1 (pns31 vvz) vhz vvn pno12 vvi av p-acp j n2 p-acp np1 np1, np1 crd crd av npg1 n1 vvz pc-acp vvi pno12 p-acp d n1, (24) sermon (DIV1) 459 Page 264
2996 and to take away the fear of death, yea, to make death desirable, seeing it will but convey us thither, whither Christ is gone before to prepare a place for us: and to take away the Fear of death, yea, to make death desirable, seeing it will but convey us thither, whither christ is gone before to prepare a place for us: cc pc-acp vvi av dt n1 pp-f n1, uh, pc-acp vvi n1 j, vvg pn31 vmb cc-acp vvi pno12 av, c-crq np1 vbz vvn a-acp pc-acp vvi dt n1 p-acp pno12: (24) sermon (DIV1) 459 Page 264
2997 Therefore we are alwaies confident (saith the Apostle) knowing that while we are present in the body, we are absent from the Lord. (For we walk by faith and not by sight.) We are confident, I say, willing rather to be absent from the body, Therefore we Are always confident (Says the Apostle) knowing that while we Are present in the body, we Are absent from the Lord. (For we walk by faith and not by sighed.) We Are confident, I say, willing rather to be absent from the body, av pns12 vbr av j (vvz dt n1) vvg cst cs pns12 vbr j p-acp dt n1, pns12 vbr j p-acp dt n1. (c-acp pns12 vvb p-acp n1 cc xx p-acp n1.) pns12 vbr j, pns11 vvb, vvg av-c pc-acp vbi j p-acp dt n1, (24) sermon (DIV1) 459 Page 264
2998 and to be present with the Lord, 2 Cor. 5. 6, 7, 8. And so Phil. 1. 23. Desiring to be dissolved, and to be with Christ, which is far better. and to be present with the Lord, 2 Cor. 5. 6, 7, 8. And so Philip 1. 23. Desiring to be dissolved, and to be with christ, which is Far better. cc pc-acp vbi j p-acp dt n1, crd np1 crd crd, crd, crd cc av np1 crd crd vvg pc-acp vbi vvn, cc pc-acp vbi p-acp np1, r-crq vbz av-j av-jc. (24) sermon (DIV1) 459 Page 264
2999 Ʋse. Lastly, the ascension of Christ serves to admonish us to ascend thither spiritually whither Christ is ascended corporally; Ʋse. Lastly, the Ascension of christ serves to admonish us to ascend thither spiritually whither christ is ascended corporally; n1. ord, dt n1 pp-f np1 vvz pc-acp vvi pno12 pc-acp vvi av av-j c-crq np1 vbz vvn av-j; (24) sermon (DIV1) 460 Page 264
3000 to have our hearts and affections in heaven where Christ is: to have our hearts and affections in heaven where christ is: pc-acp vhi po12 n2 cc n2 p-acp n1 c-crq np1 vbz: (24) sermon (DIV1) 460 Page 265
3001 Why seek ye the living among the dead? He is not here, but is risen, said the Angells to those that came to seek Christ in the Sepulchre, Luk. 24. 5, 6. So, Why seek you the living among the dead? He is not Here, but is risen, said the Angels to those that Come to seek christ in the Sepulchre, Luk. 24. 5, 6. So, uh-crq vvb pn22 dt n-vvg p-acp dt j? pns31 vbz xx av, cc-acp vbz vvn, vvd dt n2 p-acp d cst vvd pc-acp vvi np1 p-acp dt n1, np1 crd crd, crd np1, (24) sermon (DIV1) 460 Page 265
3002 Why seek we Christ among the things of the earth? He is not here, but is ascended. Why seek we christ among the things of the earth? He is not Here, but is ascended. q-crq vvb pns12 np1 p-acp dt n2 pp-f dt n1? pns31 vbz xx av, cc-acp vbz vvn. (24) sermon (DIV1) 460 Page 265
3003 Therefore if we seek Christ, let us seek those things that are above, where Christ is; Therefore if we seek christ, let us seek those things that Are above, where christ is; av cs pns12 vvb np1, vvb pno12 vvi d n2 cst vbr a-acp, c-crq np1 vbz; (24) sermon (DIV1) 460 Page 265
3004 let us set our affections on things above, and not on things that are upon the earth, Col. 3. 1, 2. As Christ is in heaven, let us Set our affections on things above, and not on things that Are upon the earth, Col. 3. 1, 2. As christ is in heaven, vvb pno12 vvi po12 n2 p-acp n2 a-acp, cc xx p-acp n2 cst vbr p-acp dt n1, np1 crd crd, crd p-acp np1 vbz p-acp n1, (24) sermon (DIV1) 460 Page 265
3005 so our conversation also must be in heaven, Phil. 3. 20. so our Conversation also must be in heaven, Philip 3. 20. av po12 n1 av vmb vbi p-acp n1, np1 crd crd (24) sermon (DIV1) 460 Page 265
3006 The two and twentieth SERMON. The two and twentieth SERMON. dt crd cc ord n1. (25) sermon (DIV1) 460 Page 266
3007 HEB. 12. 2. And is set downe at the right hand of the Throne of God. HEBREW. 12. 2. And is Set down At the right hand of the Throne of God. n1. crd crd cc vbz vvn a-acp p-acp dt j-jn n1 pp-f dt n1 pp-f np1. (25) sermon (DIV1) 460 Page 266
3008 THe Apostle, v. 1. exhorts to patience and perseverance in the way of holinesse; THe Apostle, v. 1. exhorts to patience and perseverance in the Way of holiness; dt n1, n1 crd vvz p-acp n1 cc n1 p-acp dt n1 pp-f n1; (25) sermon (DIV1) 461 Page 266
3009 Let us run with patience (or patient continuance, as the word there used is rendred, Rom. 2. 7.) the race that is set before us. Let us run with patience (or patient Continuance, as the word there used is rendered, Rom. 2. 7.) the raze that is Set before us. vvb pno12 vvi p-acp n1 (cc j n1, p-acp dt n1 a-acp vvn vbz vvn, np1 crd crd) dt n1 cst vbz vvn p-acp pno12. (25) sermon (DIV1) 461 Page 266
3010 And this exhortation he inferreth from the examples of the Saints mentioned in the 11. Chapter, Wherefore seeing we also are compassed about with such a cloud of witnesses, let us lay aside every weight and sin which doth so easily beset us, And this exhortation he infers from the Examples of the Saints mentioned in the 11. Chapter, Wherefore seeing we also Are compassed about with such a cloud of Witnesses, let us lay aside every weight and since which does so Easily beset us, cc d n1 pns31 vvz p-acp dt n2 pp-f dt n2 vvn p-acp dt crd n1, c-crq vvg n1 av vbr vvn a-acp p-acp d dt n1 pp-f n2, vvb pno12 vvi av d n1 cc n1 r-crq vdz av av-j vvn pno12, (25) sermon (DIV1) 461 Page 266
3011 and let us run, &c. Then he further inforceth the exhortation from the example of Christ, who above all is to be followed, v. 2. Looking unto Iesus the Author and finisher of our faith, who for the joy that was set before him indured the Crosse, despising the shame; and let us run, etc. Then he further enforceth the exhortation from the Exampl of christ, who above all is to be followed, v. 2. Looking unto Iesus the Author and finisher of our faith, who for the joy that was Set before him endured the Cross, despising the shame; cc vvb pno12 vvi, av av pns31 av-jc vvz dt n1 p-acp dt n1 pp-f np1, r-crq p-acp d vbz pc-acp vbi vvn, n1 crd vvg p-acp np1 dt n1 cc n1 pp-f po12 n1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31 vvd dt n1, vvg dt n1; (25) sermon (DIV1) 461 Page 266
3012 that is, for the blessed and happy estate that he was to enter into after his passion, he was well content to suffer as he did. that is, for the blessed and happy estate that he was to enter into After his passion, he was well content to suffer as he did. cst vbz, p-acp dt j-vvn cc j n1 cst pns31 vbds pc-acp vvi p-acp p-acp po31 n1, pns31 vbds av j pc-acp vvi c-acp pns31 vdd. (25) sermon (DIV1) 461 Page 266
3013 And then he goes on, shewing that Christs expectation was not in vain, but that he obtained the glory and happinesse which he looked for; And then he Goes on, showing that Christ expectation was not in vain, but that he obtained the glory and happiness which he looked for; cc av pns31 vvz a-acp, vvg cst npg1 n1 vbds xx p-acp j, cc-acp cst pns31 vvd dt n1 cc n1 r-crq pns31 vvd p-acp; (25) sermon (DIV1) 461 Page 267
3014 And is set down at the right hand of the Throne of God, that is, of God sitting in his Throne: And is Set down At the right hand of the Throne of God, that is, of God sitting in his Throne: cc vbz vvn a-acp p-acp dt j-jn n1 pp-f dt n1 pp-f np1, cst vbz, pp-f np1 vvg p-acp po31 n1: (25) sermon (DIV1) 461 Page 267
3015 He speaks of God as a King in his Throne, and so Christ sitting at the right hand of God, is said to sit at the right hand of the Throne of God. He speaks of God as a King in his Throne, and so christ sitting At the right hand of God, is said to fit At the right hand of the Throne of God. pns31 vvz pp-f np1 p-acp dt n1 p-acp po31 n1, cc av np1 vvg p-acp dt j-jn n1 pp-f np1, vbz vvn pc-acp vvi p-acp dt j-jn n1 pp-f dt n1 pp-f np1. (25) sermon (DIV1) 461 Page 267
3016 Hence then let us observe this point, That Christ after his Passion and humiliation, not only rose from the dead, Hence then let us observe this point, That christ After his Passion and humiliation, not only rose from the dead, av av vvb pno12 vvi d n1, cst np1 p-acp po31 n1 cc n1, xx av-j vvd p-acp dt j, (25) sermon (DIV1) 462 Page 267
3017 and ascended into heaven, but also sate down at the right hand of God. and ascended into heaven, but also sat down At the right hand of God. cc vvn p-acp n1, cc-acp av vvd a-acp p-acp dt j-jn n1 pp-f np1. (25) sermon (DIV1) 462 Page 267
3018 Christs resurrection was the beginning of his exaltation, his ascension was a higher degree of it, Christ resurrection was the beginning of his exaltation, his Ascension was a higher degree of it, npg1 n1 vbds dt n-vvg pp-f po31 n1, po31 n1 vbds dt jc n1 pp-f pn31, (25) sermon (DIV1) 463 Page 267
3019 and his sitting at the right hand of God, yet higher then both, and the highest that may be: and his sitting At the right hand of God, yet higher then both, and the highest that may be: cc po31 vvg p-acp dt j-jn n1 pp-f np1, av jc cs av-d, cc dt js cst vmb vbi: (25) sermon (DIV1) 463 Page 267
3020 This degree of exaltation is peculiar unto Christ, whereas the other are common to him with his members: This degree of exaltation is peculiar unto christ, whereas the other Are Common to him with his members: d n1 pp-f n1 vbz j p-acp np1, cs dt j-jn vbr j p-acp pno31 p-acp po31 n2: (25) sermon (DIV1) 463 Page 267
3021 They shall all rise from the dead, and ascend up to heaven, David is not ascended into the heavens, saith Peter, Act. 2. 34. As yet David is not ascended (in respect of the body, to which ascension properly belongs) but he shall ascend, They shall all rise from the dead, and ascend up to heaven, David is not ascended into the heavens, Says Peter, Act. 2. 34. As yet David is not ascended (in respect of the body, to which Ascension properly belongs) but he shall ascend, pns32 vmb d vvi p-acp dt j, cc vvb a-acp p-acp n1, np1 vbz xx vvn p-acp dt n2, vvz np1, n1 crd crd p-acp av np1 vbz xx vvn (p-acp n1 pp-f dt n1, p-acp r-crq n1 av-j vvz) cc-acp pns31 vmb vvi, (25) sermon (DIV1) 463 Page 267
3022 and so all the Saints likewise; and so all the Saints likewise; cc av d dt n2 av; (25) sermon (DIV1) 463 Page 267
3023 they shall be caught up together in the clouds, to meet the Lord in the ayre and so shall be ever with the Lord, 1 Thes. 4. 17. But besides Christ, none ever did or shall sit at the right hand of God; they shall be caught up together in the Clouds, to meet the Lord in the air and so shall be ever with the Lord, 1 Thebes 4. 17. But beside christ, none ever did or shall fit At the right hand of God; pns32 vmb vbi vvn a-acp av p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1 cc av vmb vbi av p-acp dt n1, vvn np1 crd crd p-acp p-acp np1, pix av vdd cc vmb vvi p-acp dt j-jn n1 pp-f np1; (25) sermon (DIV1) 463 Page 267
3024 this honour is not communicable to any other, whether man or Angell. this honour is not communicable to any other, whither man or Angel. d n1 vbz xx j p-acp d n-jn, cs n1 cc n1. (25) sermon (DIV1) 463 Page 267
3025 For to which of the Angels said God at any time, sit on my right hand? Heb. 1. 13. For to which of the Angels said God At any time, fit on my right hand? Hebrew 1. 13. c-acp p-acp r-crq pp-f dt n2 vvd np1 p-acp d n1, vvb p-acp po11 j-jn n1? np1 crd crd (25) sermon (DIV1) 463 Page 268
3026 Now that Christ doth sit at the right hand of God, it is most clear, as by the Text in hand, so by many other places of Scripture: Now that christ does fit At the right hand of God, it is most clear, as by the Text in hand, so by many other places of Scripture: av cst np1 vdz vvi p-acp dt j-jn n1 pp-f np1, pn31 vbz av-ds j, c-acp p-acp dt n1 p-acp n1, av p-acp d j-jn n2 pp-f n1: (25) sermon (DIV1) 464 Page 268
3027 As Heb. 1. 3. When he had by himself purged our sins, he sate down on the right hand of the Majesty on high. As Hebrew 1. 3. When he had by himself purged our Sins, he sat down on the right hand of the Majesty on high. c-acp np1 crd crd c-crq pns31 vhd p-acp px31 vvn po12 n2, pns31 vvd a-acp p-acp dt j-jn n1 pp-f dt n1 p-acp j. (25) sermon (DIV1) 464 Page 268
3028 And Heb. 8. 1. We have such an High Priest, who is set on the right hand of the Throne of the Majesty in the Heavens. And Hebrew 8. 1. We have such an High Priest, who is Set on the right hand of the Throne of the Majesty in the Heavens. cc np1 crd crd pns12 vhb d dt j n1, r-crq vbz vvn p-acp dt j-jn n1 pp-f dt n1 pp-f dt n1 p-acp dt n2. (25) sermon (DIV1) 464 Page 268
3029 And Heb. 10. 12. But this man, after he had offered one sacrifice for sins for ever, sate down on the right hand of God. And Hebrew 10. 12. But this man, After he had offered one sacrifice for Sins for ever, sat down on the right hand of God. cc np1 crd crd p-acp d n1, c-acp pns31 vhd vvn crd n1 p-acp n2 p-acp av, vvd a-acp p-acp dt j-jn n1 pp-f np1. (25) sermon (DIV1) 464 Page 268
3030 So S. Mark testifies of Christ, that he was received up into heaven, and sate on the right hand of of God, Mar. 16. 19. And this Christ himselfe did fore-tell, Luke 22. 69. Hereafter shall the Son of Man sit on the right hand of the power of God. So S. Mark Testifies of christ, that he was received up into heaven, and sat on the right hand of of God, Mar. 16. 19. And this christ himself did foretell, Lycia 22. 69. Hereafter shall the Son of Man fit on the right hand of the power of God. av np1 vvb vvz pp-f np1, cst pns31 vbds vvn a-acp p-acp n1, cc vvd p-acp dt j-jn n1 pp-f pp-f np1, np1 crd crd cc d np1 px31 vdd vvb, av crd crd av vmb dt n1 pp-f n1 vvb p-acp dt j-jn n1 pp-f dt n1 pp-f np1. (25) sermon (DIV1) 464 Page 268
3031 And David did prophecy of it long before, saying, The LORD said unto my Lord, Sit thou at my right Hand untill I make thine Enemies thy footstool, Psal. 110. 1. which words were spoken concerning Christ as Christ himselfe hath shewed, Mat. 22. 41, 42, 43, 44, 45. And so S. Peter, Acts 2. 34, 35. And the Author of the Epistle to the Hebrewes, c. 1. v. 13. And David did prophecy of it long before, saying, The LORD said unto my Lord, Fit thou At my right Hand until I make thine Enemies thy footstool, Psalm 110. 1. which words were spoken Concerning christ as christ himself hath showed, Mathew 22. 41, 42, 43, 44, 45. And so S. Peter, Acts 2. 34, 35. And the Author of the Epistle to the Hebrews, c. 1. v. 13. cc np1 vdd n1 pp-f pn31 av-j a-acp, vvg, dt n1 vvd p-acp po11 n1, vvb pns21 p-acp po11 j-jn n1 c-acp pns11 vvb po21 n2 po21 n1, np1 crd crd r-crq n2 vbdr vvn vvg np1 p-acp np1 px31 vhz vvn, np1 crd crd, crd, crd, crd, crd cc av np1 np1, n2 crd crd, crd cc dt n1 pp-f dt n1 p-acp dt njpg2, sy. crd n1 crd (25) sermon (DIV1) 464 Page 268
3032 But now let us see what is meant by Christs sitting at the right hand of God: But now let us see what is meant by Christ sitting At the right hand of God: p-acp av vvb pno12 vvi r-crq vbz vvn p-acp npg1 vvg p-acp dt j-jn n1 pp-f np1: (25) sermon (DIV1) 465 Page 268
3033 The expression is metaphoricall, and there is a double metaphore in it, viz. both in that Christ is said to sit, and also in that he is said to sit at the right hand of God. The expression is metaphorical, and there is a double metaphor in it, viz. both in that christ is said to fit, and also in that he is said to fit At the right hand of God. dt n1 vbz j, cc pc-acp vbz dt j-jn n1 p-acp pn31, n1 av-d p-acp cst np1 vbz vvn pc-acp vvi, cc av p-acp cst pns31 vbz vvn pc-acp vvi p-acp dt j-jn n1 pp-f np1. (25) sermon (DIV1) 465 Page 268
3034 1. For the phrase of sitting, as here it is used, and applied unto Christ, by the consent of all, is metaphoricall, not denoting the site and posture of Christs body, which is the proper acception of the word, 1. For the phrase of sitting, as Here it is used, and applied unto christ, by the consent of all, is metaphorical, not denoting the site and posture of Christ body, which is the proper acception of the word, crd p-acp dt n1 pp-f vvg, c-acp av pn31 vbz vvn, cc vvd p-acp np1, p-acp dt n1 pp-f d, vbz j, xx vvg dt n1 cc n1 pp-f npg1 n1, r-crq vbz dt j n1 pp-f dt n1, (25) sermon (DIV1) 466 Page 269
3035 but the honour and majesty that Christ is in. Thus the word is figuratively used, because Masters use to sit, and servants to stand, and wait upon them. but the honour and majesty that christ is in. Thus the word is figuratively used, Because Masters use to fit, and Servants to stand, and wait upon them. cc-acp dt n1 cc n1 cst np1 vbz p-acp. av dt n1 vbz av-j vvn, c-acp n2 vvb pc-acp vvi, cc n2 pc-acp vvi, cc vvi p-acp pno32. (25) sermon (DIV1) 466 Page 269
3036 Whether is greater, he that sitteth at meat, or he that serveth? Is not he that sitteth at meat? Luke 22. 27. So Kings use to sit in their Thrones, Whither is greater, he that Sitteth At meat, or he that serves? Is not he that Sitteth At meat? Luke 22. 27. So Kings use to fit in their Thrones, cs vbz jc, pns31 cst vvz p-acp n1, cc pns31 cst vvz? vbz xx pns31 cst vvz p-acp n1? zz crd crd av n2 vvb pc-acp vvi p-acp po32 n2, (25) sermon (DIV1) 466 Page 269
3037 and Judges and Magistrates in their seats of honour. and Judges and Magistrates in their seats of honour. cc n2 cc n2 p-acp po32 n2 pp-f n1. (25) sermon (DIV1) 466 Page 269
3038 Assuredly Solomon thy sonne shall reigne after me, and he shall sit upon my Throne, said David to Bathsheba, 1 Kings 1. 13. So Exod. 18. 13. it is said, that Moses sate to judge the people, Assuredly Solomon thy son shall Reign After me, and he shall fit upon my Throne, said David to Bathsheba, 1 Kings 1. 13. So Exod 18. 13. it is said, that Moses sat to judge the people, av-vvn np1 po21 n1 vmb vvi p-acp pno11, cc pns31 vmb vvi p-acp po11 n1, vvd np1 p-acp np1, crd n2 crd crd av np1 crd crd pn31 vbz vvn, cst np1 vvd pc-acp vvi dt n1, (25) sermon (DIV1) 466 Page 269
3039 and the people stood by Moses, &c. Hence metaphorically God is said to sit, God reigneth over the Heathen, God sitteth upon the throne of his holinesse, Psalme 47. 8. So Psalme 2. 4. He that sitteth in heaven, shall laugh them to scorn. and the people stood by Moses, etc. Hence metaphorically God is said to fit, God Reigneth over the Heathen, God Sitteth upon the throne of his holiness, Psalm 47. 8. So Psalm 2. 4. He that Sitteth in heaven, shall laugh them to scorn. cc dt n1 vvd p-acp np1, av av av-j np1 vbz vvn pc-acp vvi, np1 vvz p-acp dt j-jn, np1 vvz p-acp dt n1 pp-f po31 n1, n1 crd crd av n1 crd crd pns31 cst vvz p-acp n1, vmb vvi pno32 pc-acp vvi. (25) sermon (DIV1) 466 Page 269
3040 God being a spirit cannot properly either sit or stand, they being bodily postures, and properly belonging to bodily substances And though Christ having still after his Resurrection and ascension, a true humane body, God being a Spirit cannot properly either fit or stand, they being bodily postures, and properly belonging to bodily substances And though christ having still After his Resurrection and Ascension, a true humane body, np1 vbg dt n1 vmbx av-j d vvb cc vvi, pns32 vbg j n2, cc av-j vvg p-acp j n2 cc cs np1 vhg av p-acp po31 n1 cc n1, dt j j n1, (25) sermon (DIV1) 467 Page 269
3041 as before, may properly sit, yet that is not the intent of the Holy Ghost in the Scripture, to shew what bodily posture Christ is in, as before, may properly fit, yet that is not the intent of the Holy Ghost in the Scripture, to show what bodily posture christ is in, c-acp a-acp, vmb av-j vvi, av cst vbz xx dt n1 pp-f dt j n1 p-acp dt n1, pc-acp vvi r-crq j n1 np1 vbz p-acp, (25) sermon (DIV1) 467 Page 269
3042 but to shew what dignity he is in: but to show what dignity he is in: cc-acp pc-acp vvi r-crq n1 pns31 vbz p-acp: (25) sermon (DIV1) 467 Page 269
3043 and therefore sometimes in Scripture Christ is said, to stand at the right hand of God, viz. Act. 7. 55, 56. But he being full of the Holy Ghost, looked up stedfastly into Heaven, and Therefore sometime in Scripture christ is said, to stand At the right hand of God, viz. Act. 7. 55, 56. But he being full of the Holy Ghost, looked up steadfastly into Heaven, cc av av p-acp n1 np1 vbz vvn, pc-acp vvi p-acp dt j-jn n1 pp-f np1, n1 n1 crd crd, crd p-acp pns31 vbg j pp-f dt j n1, vvd a-acp av-j p-acp n1, (25) sermon (DIV1) 467 Page 270
3044 and saw the glory of God, and Jesus standing on the right Hand of God, and saw the glory of God, and jesus standing on the right Hand of God, cc vvd dt n1 pp-f np1, cc np1 vvg p-acp dt j-jn n1 pp-f np1, (25) sermon (DIV1) 467 Page 270
3045 and said, Behold, I see the Heavens opened, and the Son of man standing on the right Hand of God. and said, Behold, I see the Heavens opened, and the Son of man standing on the right Hand of God. cc vvd, vvb, pns11 vvb dt n2 vvd, cc dt n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f np1. (25) sermon (DIV1) 467 Page 270
3046 He is there described standing, as ready to aid and assist Stephen in the great conflict which he indured for his sake: He is there described standing, as ready to aid and assist Stephen in the great conflict which he endured for his sake: pns31 vbz a-acp vvn vvg, c-acp j pc-acp vvi cc vvi np1 p-acp dt j n1 r-crq pns31 vvd p-acp po31 n1: (25) sermon (DIV1) 467 Page 270
3047 but otherwise in the Scripture he is usually said to sit, to signifie the honour and authority that he is invested with. but otherwise in the Scripture he is usually said to fit, to signify the honour and Authority that he is invested with. cc-acp av p-acp dt n1 pns31 vbz av-j vvn pc-acp vvi, pc-acp vvi dt n1 cc n1 cst pns31 vbz vvn p-acp. (25) sermon (DIV1) 467 Page 270
3048 2. For the right hand of God, it must needs be taken, not properly, but metaphorically, God being a spirit, 2. For the right hand of God, it must needs be taken, not properly, but metaphorically, God being a Spirit, crd p-acp dt j-jn n1 pp-f np1, pn31 vmb av vbi vvn, xx av-j, cc-acp av-j, np1 vbg dt n1, (25) sermon (DIV1) 468 Page 270
3049 and therefore having no hand, either right or left, nor any bodily member whatsoever. and Therefore having no hand, either right or left, nor any bodily member whatsoever. cc av vhg dx n1, d j-jn cc j, ccx d j n1 r-crq. (25) sermon (DIV1) 468 Page 270
3050 It was a grosse heresie of the Anthropomorphites to hold God to be of humane form and shape, It was a gross heresy of the Anthropomorphites to hold God to be of humane from and shape, pn31 vbds dt j n1 pp-f dt np1 pc-acp vvi np1 pc-acp vbi pp-f j n1 cc n1, (25) sermon (DIV1) 468 Page 270
3051 whereas Christ saith plainly that God is a spirit, Joh. 4. 24. And that a spirit hath not flesh and bones, Luk. 24. 39. Therefore when hands, eys, ears and the like are attributed unto God in the Scripture, it is by a figurative kind of speech, whereby in condescension to the weaknesse of our capacity, that is attributed unto God, which properly belongs unto man, and not unto God: whereas christ Says plainly that God is a Spirit, John 4. 24. And that a Spirit hath not Flesh and bones, Luk. 24. 39. Therefore when hands, eyes, ears and the like Are attributed unto God in the Scripture, it is by a figurative kind of speech, whereby in condescension to the weakness of our capacity, that is attributed unto God, which properly belongs unto man, and not unto God: cs np1 vvz av-j cst np1 vbz dt n1, np1 crd crd cc cst dt n1 vhz xx n1 cc n2, np1 crd crd av c-crq n2, n2, n2 cc dt j vbr vvn p-acp np1 p-acp dt n1, pn31 vbz p-acp dt j n1 pp-f n1, c-crq p-acp n1 p-acp dt n1 pp-f po12 n1, cst vbz vvn p-acp np1, r-crq av-j vvz p-acp n1, cc xx p-acp np1: (25) sermon (DIV1) 468 Page 270
3052 because man doth hear with his ears, see with his eyes, & work with his hands, Because man does hear with his ears, see with his eyes, & work with his hands, c-acp n1 vdz vvi p-acp po31 n2, vvb p-acp po31 n2, cc vvi p-acp po31 n2, (25) sermon (DIV1) 468 Page 271
3053 therefore to shew that God doth hear, and see, and work; Therefore to show that God does hear, and see, and work; av pc-acp vvi cst np1 vdz vvi, cc vvi, cc vvi; (25) sermon (DIV1) 468 Page 271
3054 these bodily parts and members are attributed unto God, though properly they do not belong unto him. these bodily parts and members Are attributed unto God, though properly they do not belong unto him. d j n2 cc n2 vbr vvn p-acp np1, cs av-j pns32 vdb xx vvi p-acp pno31. (25) sermon (DIV1) 468 Page 271
3055 By the right Hand of God is often signified the force, might and power of God, Thy right Hand O Lord, said Moses, is become glorious in power, thy right hand O Lord hath dashed in pieces the enemy, Exod. 15. 6. So David Psal. 118. 15, 16. The right Hand of the Lord doth valiantly, The right Hand of the Lord is exalted; By the right Hand of God is often signified the force, might and power of God, Thy right Hand Oh Lord, said Moses, is become glorious in power, thy right hand Oh Lord hath dashed in Pieces the enemy, Exod 15. 6. So David Psalm 118. 15, 16. The right Hand of the Lord does valiantly, The right Hand of the Lord is exalted; p-acp dt j-jn n1 pp-f np1 vbz av vvn dt n1, n1 cc n1 pp-f np1, po21 j-jn n1 uh n1, vvd np1, vbz vvn j p-acp n1, po21 j-jn n1 uh n1 vhz vvn p-acp n2 dt n1, np1 crd crd np1 np1 np1 crd crd, crd dt j-jn n1 pp-f dt n1 vdz av-j, dt j-jn n1 pp-f dt n1 vbz vvn; (25) sermon (DIV1) 468 Page 271
3056 the right Hand of the Lord doth valiantly. But the right hand also is used to denote the more honourable place; the right Hand of the Lord does valiantly. But the right hand also is used to denote the more honourable place; dt j-jn n1 pp-f dt n1 vdz av-j. p-acp dt j-jn n1 av vbz vvn pc-acp vvi dt av-dc j n1; (25) sermon (DIV1) 468 Page 271
3057 as when Bathsheba the mother of Solomon went unto him, as he sate on this Throne, he rose up to meet her, and bowed himself unto her; as when Bathsheba the mother of Solomon went unto him, as he sat on this Throne, he rose up to meet her, and bowed himself unto her; c-acp c-crq np1 dt n1 pp-f np1 vvd p-acp pno31, c-acp pns31 vvd p-acp d n1, pns31 vvd a-acp pc-acp vvi pno31, cc vvd px31 p-acp pno31; (25) sermon (DIV1) 468 Page 271
3058 and sate down on his Throne, and caused a seat to be set for her; and sat down on his Throne, and caused a seat to be Set for her; cc vvd a-acp p-acp po31 n1, cc vvd dt n1 pc-acp vbi vvn p-acp pno31; (25) sermon (DIV1) 468 Page 271
3059 and she sate on his right Hand, 1 Kings 2. 19. So Psal. 45. 9. Ʋpon thy right Hand did stand the Queen in gold of Ophir. and she sat on his right Hand, 1 Kings 2. 19. So Psalm 45. 9. Ʋpon thy right Hand did stand the Queen in gold of Ophir. cc pns31 vvd p-acp po31 j-jn n1, crd n2 crd crd av np1 crd crd av po21 j-jn n1 vdd vvi dt n1 p-acp n1 pp-f np1. (25) sermon (DIV1) 468 Page 271
3060 Thus Christ is said to be at Gods right Hand, as being in highest honour next unto God, Thus christ is said to be At God's right Hand, as being in highest honour next unto God, av np1 vbz vvn pc-acp vbi p-acp ng1 j-jn n1, c-acp vbg p-acp js n1 ord p-acp np1, (25) sermon (DIV1) 468 Page 271
3061 even as Bethsheba was set in highest place of honour next unto the King: even as Bathsheba was Set in highest place of honour next unto the King: av c-acp np1 vbds vvn p-acp js n1 pp-f n1 ord p-acp dt n1: (25) sermon (DIV1) 468 Page 271
3062 Christs sitting at the right hand of God imports his Kingly power, and soveraign power over all creatures; Christ sitting At the right hand of God imports his Kingly power, and sovereign power over all creatures; npg1 vvg p-acp dt j-jn n1 pp-f np1 vvz po31 j n1, cc j-jn n1 p-acp d n2; (25) sermon (DIV1) 468 Page 271
3063 that all power both in heaven and in earth is given unto him, as he said, Mat. 28. 18. That he hath a name above every name, that at the name ef Jesus every knee should bow, &c. that is, that all should be subject unto him, Phil. 2. 9, 10. Whereas David speaking of Christ, saith, The Lord said unto my Lord, sit thou thou on my right Hand, that all power both in heaven and in earth is given unto him, as he said, Mathew 28. 18. That he hath a name above every name, that At the name ef jesus every knee should bow, etc. that is, that all should be Subject unto him, Philip 2. 9, 10. Whereas David speaking of christ, Says, The Lord said unto my Lord, fit thou thou on my right Hand, d d n1 av-d p-acp n1 cc p-acp n1 vbz vvn p-acp pno31, c-acp pns31 vvd, np1 crd crd cst pns31 vhz dt n1 p-acp d n1, cst p-acp dt n1 pp-f np1 d n1 vmd vvi, av cst vbz, cst d vmd vbi j-jn p-acp pno31, np1 crd crd, crd cs np1 vvg pp-f np1, vvz, dt n1 vvd p-acp po11 n1, vvb pns21 vv2 p-acp po11 j-jn n1, (25) sermon (DIV1) 468 Page 271
3064 untill I make thine enemies thy footstool, Psal. 110. 1. S. Paul in reference to those words, saith, For he must reign untill his enemies be made his footstool, 1 Cor. 15. 25. VVhereby we see that Christ sitting at the right hand of God, until I make thine enemies thy footstool, Psalm 110. 1. S. Paul in Referente to those words, Says, For he must Reign until his enemies be made his footstool, 1 Cor. 15. 25. Whereby we see that christ sitting At the right hand of God, c-acp pns11 vvb po21 n2 po21 n1, np1 crd crd np1 np1 p-acp n1 p-acp d n2, vvz, c-acp pns31 vmb vvi p-acp po31 n2 vbb vvn po31 n1, vvn np1 crd crd c-crq pns12 vvb cst np1 vvg p-acp dt j-jn n1 pp-f np1, (25) sermon (DIV1) 468 Page 272
3065 and his reigning, are one and the same thing, So what is meant by Christs sitting at the right hand of God, the same Apostle sheweth, Ephes. 1. 20, 21, 22. Where he saith that God raised Christ from the dead, and set him at his own right Hand in the heavenly places, far above all principality and power, and his reigning, Are one and the same thing, So what is meant by Christ sitting At the right hand of God, the same Apostle shows, Ephesians 1. 20, 21, 22. Where he Says that God raised christ from the dead, and Set him At his own right Hand in the heavenly places, Far above all principality and power, cc po31 vvg, vbr crd cc dt d n1, av q-crq vbz vvn p-acp npg1 vvg p-acp dt j-jn n1 pp-f np1, dt d n1 vvz, np1 crd crd, crd, crd c-crq pns31 vvz cst np1 vvd np1 p-acp dt j, cc vvi pno31 p-acp po31 d j-jn n1 p-acp dt j n2, av-j p-acp d n1 cc n1, (25) sermon (DIV1) 468 Page 272
3066 and might, and dominion, and every name that is named, not only in this world, but also in that which is to come. and might, and dominion, and every name that is nam, not only in this world, but also in that which is to come. cc n1, cc n1, cc d n1 cst vbz vvn, xx av-j p-acp d n1, cc-acp av p-acp d r-crq vbz pc-acp vvi. (25) sermon (DIV1) 468 Page 272
3067 And hath put all things under his feet, and gave him to be the head over all things to the Church. And hath put all things under his feet, and gave him to be the head over all things to the Church. np1 vhz vvn d n2 p-acp po31 n2, cc vvd pno31 pc-acp vbi dt n1 p-acp d n2 p-acp dt n1. (25) sermon (DIV1) 468 Page 272
3068 And so likewise S. Peter, who speaking of Christ saith, Who is gone into heaven, And so likewise S. Peter, who speaking of christ Says, Who is gone into heaven, cc av av np1 np1, r-crq vvg pp-f np1 vvz, r-crq vbz vvn p-acp n1, (25) sermon (DIV1) 468 Page 272
3069 and is on the right hand of God, Angels, and Authorities, and Powers being made subject unto him, 1 Pet. 3. 22. and is on the right hand of God, Angels, and Authorities, and Powers being made Subject unto him, 1 Pet. 3. 22. cc vbz p-acp dt j-jn n1 pp-f np1, n2, cc n2, cc n2 vbg vvn j-jn p-acp pno31, vvn np1 crd crd (25) sermon (DIV1) 468 Page 272
3070 Thus then we see both that it is so, that Christ doth sit at the right hand of God, Thus then we see both that it is so, that christ does fit At the right hand of God, av av pns12 vvb d cst pn31 vbz av, cst np1 vdz vvi p-acp dt j-jn n1 pp-f np1, (25) sermon (DIV1) 469 Page 272
3071 and also what is meant by it. and also what is meant by it. cc av q-crq vbz vvn p-acp pn31. (25) sermon (DIV1) 469 Page 272
3072 And by this which hath been said it may appear, that Christ is said to sit at the right hand of God in respect of his humane nature. And by this which hath been said it may appear, that christ is said to fit At the right hand of God in respect of his humane nature. cc p-acp d r-crq vhz vbn vvn pn31 vmb vvi, cst np1 vbz vvn pc-acp vvi p-acp dt j-jn n1 pp-f np1 p-acp n1 pp-f po31 j n1. (25) sermon (DIV1) 470 Page 272
3073 In that respect he was humbled, and in that respect he was exalted, the divine nature properly being capable neither of the one, nor of the other. In that respect he was humbled, and in that respect he was exalted, the divine nature properly being capable neither of the one, nor of the other. p-acp d n1 pns31 vbds vvn, cc p-acp d n1 pns31 vbds vvn, dt j-jn n1 av-j vbg j av-d pp-f dt crd, ccx pp-f dt j-jn. (25) sermon (DIV1) 470 Page 272
3074 As man, he suffered, was crucified, dead and buried, and descended into hell; As man, he suffered, was Crucified, dead and buried, and descended into hell; p-acp n1, pns31 vvd, vbds vvn, j cc vvn, cc vvn p-acp n1; (25) sermon (DIV1) 470 Page 272
3075 and so as man he rose again, ascended into heaven, and sitteth at the right hand of God. and so as man he rose again, ascended into heaven, and Sitteth At the right hand of God. cc av p-acp n1 pns31 vvd av, vvn p-acp n1, cc vvz p-acp dt j-jn n1 pp-f np1. (25) sermon (DIV1) 470 Page 272
3076 The divine nature is said to be humbled, not properly, as if it's glory was indeed diminished, The divine nature is said to be humbled, not properly, as if it's glory was indeed diminished, dt j-jn n1 vbz vvn pc-acp vbi vvn, xx av-j, c-acp cs pn31|vbz n1 vbds av vvn, (25) sermon (DIV1) 470 Page 272
3077 but that assuming to it self humane nature subject to infirmity, its glory did lie hid, but that assuming to it self humane nature Subject to infirmity, its glory did lie hid, cc-acp cst vvg p-acp pn31 n1 j n1 vvi p-acp n1, po31 n1 vdd vvi vvn, (25) sermon (DIV1) 470 Page 273
3078 and not appear, So also it is said to be exalted, not properly, as if any glory indeed were added unto it, and not appear, So also it is said to be exalted, not properly, as if any glory indeed were added unto it, cc xx vvi, av av pn31 vbz vvn pc-acp vbi vvn, xx av-j, c-acp cs d n1 av vbdr vvn p-acp pn31, (25) sermon (DIV1) 470 Page 273
3079 but by the exaltation of that humane nature, which it assumed, it's glory is made to appear and shine forth. but by the exaltation of that humane nature, which it assumed, it's glory is made to appear and shine forth. cc-acp p-acp dt n1 pp-f cst j n1, r-crq pn31 vvn, pn31|vbz n1 vbz vvn pc-acp vvi cc vvi av. (25) sermon (DIV1) 470 Page 273
3080 Now this glorious exaltation of Christs humane nature, did belong unto it by vertue of the hypostaticall union, Now this glorious exaltation of Christ humane nature, did belong unto it by virtue of the hypostatical Union, av d j n1 pp-f npg1 j n1, vdd vvi p-acp pn31 p-acp n1 pp-f dt j n1, (25) sermon (DIV1) 470 Page 273
3081 and so was due unto Christ at the first moment that the two natures were united together in one person: and so was due unto christ At the First moment that the two nature's were united together in one person: cc av vbds j-jn p-acp np1 p-acp dt ord n1 cst dt crd n2 vbdr vvn av p-acp crd n1: (25) sermon (DIV1) 470 Page 273
3082 but by dispensation, for the working out of our Redemption, Christ did not enter into the possession of his glory, till after his passion, Ought not Christ to suffer these things, but by Dispensation, for the working out of our Redemption, christ did not enter into the possession of his glory, till After his passion, Ought not christ to suffer these things, cc-acp p-acp n1, p-acp dt n-vvg av pp-f po12 n1, np1 vdd xx vvi p-acp dt n1 pp-f po31 n1, c-acp p-acp po31 n1, vmd xx np1 pc-acp vvi d n2, (25) sermon (DIV1) 470 Page 273
3083 and to enter into his glory? viz. after his suffering, Luk. 24. 26. It was his glory, that which of right did belong unto him, and to enter into his glory? viz. After his suffering, Luk. 24. 26. It was his glory, that which of right did belong unto him, cc pc-acp vvi p-acp po31 n1? n1 p-acp po31 n1, np1 crd crd pn31 vbds po31 n1, cst r-crq pp-f av-jn vdd vvi p-acp pno31, (25) sermon (DIV1) 470 Page 273
3084 even as man, that man being God also; even as man, that man being God also; av c-acp n1, cst n1 vbg n1 av; (25) sermon (DIV1) 470 Page 273
3085 yet for our sakes, that our Redemption might be essected by him, it behoved him first to suffer, yet for our sakes, that our Redemption might be essected by him, it behooved him First to suffer, av p-acp po12 n2, cst po12 n1 vmd vbi vvn p-acp pno31, pn31 vvd pno31 ord pc-acp vvi, (25) sermon (DIV1) 470 Page 273
3086 as he did, and then to enter into his glory. as he did, and then to enter into his glory. c-acp pns31 vdd, cc av pc-acp vvi p-acp po31 n1. (25) sermon (DIV1) 470 Page 273
3087 Vse 1. Here then we may see the glorious and transcendent excellency of Christ, even as man, Use 1. Here then we may see the glorious and transcendent excellency of christ, even as man, vvb crd av cs pns12 vmb vvi dt j cc j n1 pp-f np1, av c-acp n1, (25) sermon (DIV1) 471 Page 273
3088 and so in him the wonderfull exaltation of our humane nature. and so in him the wonderful exaltation of our humane nature. cc av p-acp pno31 dt j n1 pp-f po12 j n1. (25) sermon (DIV1) 471 Page 273
3089 Lord, what is man, that thou art mindfull of him, and the son of man that thou visitest him? Thou hast made him a little lower then the Angels, Lord, what is man, that thou art mindful of him, and the son of man that thou visitest him? Thou hast made him a little lower then the Angels, n1, r-crq vbz n1, cst pns21 vb2r j pp-f pno31, cc dt n1 pp-f n1 cst pns21 js pno31? pns21 vh2 vvn pno31 dt av-j jc cs dt n2, (25) sermon (DIV1) 471 Page 273
3090 and hast crowned him with glory and honour, Psal. 8. 4, 5. Yea the man Christ is made a great deal higher then the Angels. and hast crowned him with glory and honour, Psalm 8. 4, 5. Yea the man christ is made a great deal higher then the Angels. cc vh2 vvn pno31 p-acp n1 cc n1, np1 crd crd, crd uh dt n1 np1 vbz vvn dt j n1 av-jc cs dt n2. (25) sermon (DIV1) 471 Page 273
3091 We see Jesus, saith the Author of the Epistle to the Hebrews having cited these words of David, who was made a little (or for a little while) lower then the Angels, for the suffering of death, crowned with Glory and Honour, Heb. 2. 9. Christ for a while, that he might suffer death for our Redemption, was lower then the Angels, being a man subject to infirmity, We see jesus, Says the Author of the Epistle to the Hebrews having cited these words of David, who was made a little (or for a little while) lower then the Angels, for the suffering of death, crowned with Glory and Honour, Hebrew 2. 9. christ for a while, that he might suffer death for our Redemption, was lower then the Angels, being a man Subject to infirmity, pns12 vvb np1, vvz dt n1 pp-f dt n1 p-acp dt np1 vhg vvn d n2 pp-f np1, r-crq vbds vvn dt j (cc p-acp dt j n1) av-jc cs dt n2, p-acp dt n-vvg pp-f n1, vvn p-acp n1 cc n1, np1 crd crd np1 p-acp dt n1, cst pns31 vmd vvi n1 p-acp po12 n1, vbds jc cs dt n2, vbg dt n1 j-jn p-acp n1, (25) sermon (DIV1) 471 Page 274
3092 but now he is crowned with glory and honour, whereby he is far above the Angels. but now he is crowned with glory and honour, whereby he is Far above the Angels. cc-acp av pns31 vbz vvn p-acp n1 cc n1, c-crq pns31 vbz av-j p-acp dt n2. (25) sermon (DIV1) 471 Page 274
3093 Caution. But here we must beware of that errour which some have faln into: Caution. But Here we must beware of that error which Some have fallen into: n1. p-acp av pns12 vmb vvi pp-f d n1 r-crq d vhb vvn p-acp: (25) sermon (DIV1) 472 Page 274
3094 We must not think that because Christ as man doth sit at the right hand of God, We must not think that Because christ as man does fit At the right hand of God, pns12 vmb xx vvi cst c-acp np1 p-acp n1 vdz vvi p-acp dt j-jn n1 pp-f np1, (25) sermon (DIV1) 472 Page 274
3095 therefore Majesty and Glory properly divine and infinite is communicated to Christs humane nature. Therefore Majesty and Glory properly divine and infinite is communicated to Christ humane nature. av n1 cc n1 av-j j-jn cc j vbz vvn p-acp npg1 j n1. (25) sermon (DIV1) 472 Page 274
3096 This is exceeding grosse, and the very heresie of Eutyches, who because he would not with Nestorius divide the person of Christ, This is exceeding gross, and the very heresy of Eutyches, who Because he would not with Nestorius divide the person of christ, d vbz av-vvg j, cc dt j n1 pp-f np1, r-crq c-acp pns31 vmd xx p-acp np1 vvb dt n1 pp-f np1, (25) sermon (DIV1) 472 Page 274
3097 therefore falling into another extreme he would confound his natures, making the humane nature to be swallowed up (as it were) by the divine nature. Therefore falling into Another extreme he would confound his nature's, making the humane nature to be swallowed up (as it were) by the divine nature. av vvg p-acp j-jn j-jn pns31 vmd vvi po31 n2, vvg dt j n1 pc-acp vbi vvn a-acp (c-acp pn31 vbdr) p-acp dt j-jn n1. (25) sermon (DIV1) 472 Page 274
3098 But Christs glory doth not take away the truth of his humanity; it is exalted, but not abolished. But Christ glory does not take away the truth of his humanity; it is exalted, but not abolished. p-acp npg1 n1 vdz xx vvi av dt n1 pp-f po31 n1; pn31 vbz vvn, cc-acp xx vvn. (25) sermon (DIV1) 472 Page 274
3099 And therefore neither must we (as some do) from Christs sitting at the right hand of God, infer the ubiquity of Christs body, And Therefore neither must we (as Some do) from Christ sitting At the right hand of God, infer the ubiquity of Christ body, cc av dx vmb pns12 (c-acp d vdb) p-acp npg1 vvg p-acp dt j-jn n1 pp-f np1, vvb dt n1 pp-f npg1 n1, (25) sermon (DIV1) 472 Page 274
3100 as if therefore it were every where. as if Therefore it were every where. c-acp cs av pn31 vbdr d c-crq. (25) sermon (DIV1) 472 Page 274
3101 For ubiquity, or being every where, is proper and peculiar to the divine nature, the humane nature is not capable of it. For ubiquity, or being every where, is proper and peculiar to the divine nature, the humane nature is not capable of it. p-acp n1, cc vbg d c-crq, vbz j cc j p-acp dt j-jn n1, dt j n1 vbz xx j pp-f pn31. (25) sermon (DIV1) 472 Page 274
3102 He is not here (viz. in respect of the body) for he is risen, Luk. 24. 6. So he is not here (in that respect) for he is ascended into heaven, He is not Here (viz. in respect of the body) for he is risen, Luk. 24. 6. So he is not Here (in that respect) for he is ascended into heaven, pns31 vbz xx av (n1 p-acp n1 pp-f dt n1) c-acp pns31 vbz vvn, np1 crd crd av pns31 vbz xx av (p-acp d n1) c-acp pns31 vbz vvn p-acp n1, (25) sermon (DIV1) 472 Page 275
3103 and there sits at the right hand of God. and there sits At the right hand of God. cc a-acp vvz p-acp dt j-jn n1 pp-f np1. (25) sermon (DIV1) 472 Page 275
3104 Indeed Christ as God, when he was upon earth, was also in heaven, Ioh. 3. 13. And so now in that respect being in heaven, he is also on earth, Mat. 28. 20. But as man he was not in heaven, Indeed christ as God, when he was upon earth, was also in heaven, John 3. 13. And so now in that respect being in heaven, he is also on earth, Mathew 28. 20. But as man he was not in heaven, np1 np1 p-acp np1, c-crq pns31 vbds p-acp n1, vbds av p-acp n1, np1 crd crd cc av av p-acp d n1 vbg p-acp n1, pns31 vbz av p-acp n1, np1 crd crd p-acp p-acp n1 pns31 vbds xx p-acp n1, (25) sermon (DIV1) 472 Page 275
3105 when he was on earth, neither is he in that respect now on earth, when he is in heaven. when he was on earth, neither is he in that respect now on earth, when he is in heaven. c-crq pns31 vbds p-acp n1, av-dx vbz pns31 p-acp d n1 av p-acp n1, c-crq pns31 vbz p-acp n1. (25) sermon (DIV1) 472 Page 275
3106 Ʋse 2. This also makes exceedingly for the comfort of all such as belong unto Christ, and are his; Ʋse 2. This also makes exceedingly for the Comfort of all such as belong unto christ, and Are his; j crd np1 av vvz av-vvg p-acp dt n1 pp-f d d c-acp vvi p-acp np1, cc vbr po31; (25) sermon (DIV1) 473 Page 275
3107 they need not fear either to want any good or to suffer any evill, seeing he to whom they belong, is so exalted over all, they need not Fear either to want any good or to suffer any evil, seeing he to whom they belong, is so exalted over all, pns32 vvb xx n1 av-d pc-acp vvi d j cc pc-acp vvi d n-jn, vvg pns31 p-acp ro-crq pns32 vvb, vbz av vvn p-acp d, (25) sermon (DIV1) 473 Page 275
3108 and therefore able to protect them, and to provide for them: and Therefore able to Pact them, and to provide for them: cc av j pc-acp vvi pno32, cc pc-acp vvi p-acp pno32: (25) sermon (DIV1) 473 Page 275
3109 Are we afraid of the rage and malice either of men or Devills? Though they be too strong for us, are we afraid of the rage and malice either of men or Devils? Though they be too strong for us, vbr pns12 j pp-f dt n1 cc n1 av-d pp-f n2 cc n2? cs pns32 vbb av j p-acp pno12, (25) sermon (DIV1) 473 Page 275
3110 yet Christ is too strong for them, and much lesse are they able to resist him, yet christ is too strong for them, and much less Are they able to resist him, av np1 vbz av j p-acp pno32, cc av-d dc vbr pns32 j pc-acp vvi pno31, (25) sermon (DIV1) 473 Page 275
3111 then we are to resist them. then we Are to resist them. cs pns12 vbr pc-acp vvi pno32. (25) sermon (DIV1) 473 Page 275
3112 This was enough to animate and incourage Stephen notwithstanding the fury of his adversaries, that he saw Christ standing at the right hand of God ready to defend him, Acts 7. 55, 56. So let us with the eye of faith look up unto Christ, This was enough to animate and encourage Stephen notwithstanding the fury of his Adversaries, that he saw christ standing At the right hand of God ready to defend him, Acts 7. 55, 56. So let us with the eye of faith look up unto christ, d vbds av-d pc-acp vvi cc vvi np1 a-acp dt n1 pp-f po31 n2, cst pns31 vvd np1 vvg p-acp dt j-jn n1 pp-f np1 j pc-acp vvi pno31, n2 crd crd, crd av vvb pno12 p-acp dt n1 pp-f n1 vvb a-acp p-acp np1, (25) sermon (DIV1) 473 Page 275
3113 and not fear what men or Devills can do unto us: When Saul persecuted the members of Christ upon earth, Christ from heaven spake unto him, and not Fear what men or Devils can do unto us: When Saul persecuted the members of christ upon earth, christ from heaven spoke unto him, cc xx vvi r-crq n2 cc n2 vmb vdi p-acp pno12: c-crq np1 vvn dt n2 pp-f np1 p-acp n1, np1 p-acp n1 vvd p-acp pno31, (25) sermon (DIV1) 473 Page 275
3114 and let him know that he did persecute him, and that he had a hard match of it; and let him know that he did persecute him, and that he had a hard match of it; cc vvb pno31 vvi cst pns31 vdd vvi pno31, cc cst pns31 vhd dt j n1 pp-f pn31; (25) sermon (DIV1) 473 Page 275
3115 Saul, Saul, why persecutest thou me? — I am Jesus whom thou persecuiest; Saul, Saul, why Persecutest thou me? — I am jesus whom thou persecuiest; np1, np1, q-crq vv2 pns21 pno11? — pns11 vbm uh-np ro-crq pns21 vv2; (25) sermon (DIV1) 473 Page 275
3116 it is hard for thee to to kick against the pricks, Acts 9. 4, 5. So Eph. 1. 22. it is said that all things are put under Christs feet, it is hard for thee too to kick against the pricks, Acts 9. 4, 5. So Ephesians 1. 22. it is said that all things Are put under Christ feet, pn31 vbz j p-acp pno21 av pc-acp vvi p-acp dt n2, n2 crd crd, crd np1 np1 crd crd pn31 vbz vvn cst d n2 vbr vvn p-acp npg1 n2, (25) sermon (DIV1) 473 Page 276
3117 and that he is head over all things to the Church, or for the Church, that is, and that he is head over all things to the Church, or for the Church, that is, cc cst pns31 vbz n1 p-acp d n2 p-acp dt n1, cc p-acp dt n1, cst vbz, (25) sermon (DIV1) 473 Page 276
3118 for the comfort and welfare of the Church. for the Comfort and welfare of the Church. p-acp dt n1 cc n1 pp-f dt n1. (25) sermon (DIV1) 473 Page 276
3119 Again, doth the guilt of sin sting and wound our consciences? Let us consider what a mighty Redeemer, Mediatour, Again, does the guilt of since sting and wound our Consciences? Let us Consider what a mighty Redeemer, Mediator, av, vdz dt n1 pp-f n1 n1 cc vvi po12 n2? vvb pno12 vvi r-crq dt j n1, n1, (25) sermon (DIV1) 474 Page 276
3120 and Advocate we have, Who when he had by himself purged our sins, sate down on the right hand of the Majesty on high, Heb. 1. 3. Who is he that condemneth? it is Christ that died, and Advocate we have, Who when he had by himself purged our Sins, sat down on the right hand of the Majesty on high, Hebrew 1. 3. Who is he that Condemneth? it is christ that died, cc n1 pns12 vhb, r-crq c-crq pns31 vhd p-acp px31 vvn po12 n2, vvd a-acp p-acp dt j-jn n1 pp-f dt n1 p-acp j, np1 crd crd r-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd, (25) sermon (DIV1) 474 Page 276
3121 yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us, Rom. 8. 34. yea rather, that is risen again, who is even At the right hand of God, who also makes Intercession for us, Rom. 8. 34. uh av-c, cst vbz vvn av, r-crq vbz av p-acp dt j-jn n1 pp-f np1, r-crq av vvz n1 p-acp pno12, np1 crd crd (25) sermon (DIV1) 474 Page 276
3122 Again, do we want any thing that is good and needfull for us? We may go with boldnesse unto God, Again, do we want any thing that is good and needful for us? We may go with boldness unto God, av, vdb pns12 vvb d n1 cst vbz j cc j p-acp pno12? pns12 vmb vvi p-acp n1 p-acp np1, (25) sermon (DIV1) 475 Page 276
3123 and ask of him in the Name of Christ, whom he hath so exalted, as to set him at his own right hand. and ask of him in the Name of christ, whom he hath so exalted, as to Set him At his own right hand. cc vvi pp-f pno31 p-acp dt n1 pp-f np1, ro-crq pns31 vhz av vvn, c-acp pc-acp vvi pno31 p-acp po31 d j-jn n1. (25) sermon (DIV1) 475 Page 276
3124 Adonijah thought himself sure to speed when he had Bathsheba, whom Solomon did so honor, to intercede for him; Adonijah Thought himself sure to speed when he had Bathsheba, whom Solomon did so honour, to intercede for him; np1 vvd px31 j pc-acp vvi c-crq pns31 vhd np1, r-crq np1 vdd av vvi, pc-acp vvi p-acp pno31; (25) sermon (DIV1) 475 Page 276
3125 and so, had his request been just and reasonable, it had been granted. See 1 King. 2. 17; and so, had his request been just and reasonable, it had been granted. See 1 King. 2. 17; cc av, vhd po31 n1 vbn j cc j, pn31 vhd vbn vvn. n1 crd n1. crd crd; (25) sermon (DIV1) 475 Page 276
3126 18, 19, 20. How much more may we be assured, that having Christ to mediate and intercede for us, we shall obtain what we ask in his Name? Whatsoever you ask the Father in my Name, he will give it, saith Christ, Joh. 16. 23. Therefore let us come with boldnesse to the Throne of grace, that we may obtain mercy, 18, 19, 20. How much more may we be assured, that having christ to mediate and intercede for us, we shall obtain what we ask in his Name? Whatsoever you ask the Father in my Name, he will give it, Says christ, John 16. 23. Therefore let us come with boldness to the Throne of grace, that we may obtain mercy, crd, crd, crd c-crq d dc vmb pns12 vbi vvn, cst vhg np1 p-acp vvi cc vvi p-acp pno12, pns12 vmb vvi r-crq pns12 vvb p-acp po31 n1? r-crq pn22 vvb dt n1 p-acp po11 n1, pns31 vmb vvi pn31, vvz np1, np1 crd crd av vvb pno12 vvi p-acp n1 p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1, (25) sermon (DIV1) 475 Page 276
3127 and find grace to help in the time of need, Heb. 4. 16. and find grace to help in the time of need, Hebrew 4. 16. cc vvi n1 pc-acp vvi p-acp dt n1 pp-f n1, np1 crd crd (25) sermon (DIV1) 475 Page 276
3128 Finally, whatever our trouble or distresse be, yet let us not be dejected nor dismaied, considering that Christ is at Gods right hand, Finally, whatever our trouble or distress be, yet let us not be dejected nor dismayed, considering that christ is At God's right hand, av-j, r-crq po12 n1 cc n1 vbi, av vvb pno12 xx vbi vvn ccx vvn, vvg cst np1 vbz p-acp ng1 j-jn n1, (25) sermon (DIV1) 476 Page 276
3129 and as he is thus exalted, so we also as members of his body, shall proportionably be exalted in due time: and as he is thus exalted, so we also as members of his body, shall proportionably be exalted in due time: cc c-acp pns31 vbz av vvn, av pns12 av p-acp n2 pp-f po31 n1, vmb av-j vbi vvn p-acp j-jn n1: (25) sermon (DIV1) 476 Page 277
3130 Run with patience the race that is set before you, looking unto Iesus the Author and finisher of our faith, who for the joy that was set before him, indured the Crosse, despising the shame, Run with patience the raze that is Set before you, looking unto Iesus the Author and finisher of our faith, who for the joy that was Set before him, endured the Cross, despising the shame, vvb p-acp n1 dt n1 cst vbz vvn p-acp pn22, vvg p-acp np1 dt n1 cc n1 pp-f po12 n1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, vvg dt n1, (25) sermon (DIV1) 476 Page 277
3131 and is set down at the right hand of the Throne of God, Heb. 12. 1. If we suffer (with Christ) we shall also reign with him, 2 Tim. 2. 12. To him that overcometh (saith Christ) will I grant to sit with me in my Throne, and is Set down At the right hand of the Throne of God, Hebrew 12. 1. If we suffer (with christ) we shall also Reign with him, 2 Tim. 2. 12. To him that Overcometh (Says christ) will I grant to fit with me in my Throne, cc vbz vvn a-acp p-acp dt j-jn n1 pp-f dt n1 pp-f np1, np1 crd crd cs pns12 vvb (p-acp np1) pns12 vmb av vvi p-acp pno31, crd np1 crd crd p-acp pno31 cst vvz (vvz np1) vmb pns11 vvb pc-acp vvi p-acp pno11 p-acp po11 n1, (25) sermon (DIV1) 476 Page 277
3132 even as I also overcame, and am set down with my Father in his Throne, Rev. 3. 21. even as I also overcame, and am Set down with my Father in his Throne, Rev. 3. 21. av c-acp pns11 av vvd, cc vbm vvn a-acp p-acp po11 n1 p-acp po31 n1, n1 crd crd (25) sermon (DIV1) 476 Page 277
3133 Ʋse 3. This also serves for the terror of such as stand out against Christ, and will not come in, and submit unto him: Ʋse 3. This also serves for the terror of such as stand out against christ, and will not come in, and submit unto him: j crd np1 av vvz p-acp dt n1 pp-f d c-acp vvb av p-acp np1, cc vmb xx vvi p-acp, cc vvi p-acp pno31: (25) sermon (DIV1) 477 Page 277
3134 All the wicked and ungodly are Christs enemies, ( the enemies of the Crosse of Christ, Phil. 3. 18.) but especially such as having means and offers of grace, yet sleight and despise them. All the wicked and ungodly Are Christ enemies, (the enemies of the Cross of christ, Philip 3. 18.) but especially such as having means and offers of grace, yet sleight and despise them. d dt j cc j vbr npg1 n2, (dt n2 pp-f dt n1 pp-f np1, np1 crd crd) p-acp av-j d c-acp vhg n2 cc n2 pp-f n1, av n1 cc vvi pno32. (25) sermon (DIV1) 477 Page 277
3135 Now if Christ be invested with such dignity and power, then woe unto his enemies, they must be made his footstool, Psal. 110. 5. & 1 Cor. 15. 25. He will rule in the midst of his Enemies, Psal. 110. 2. He will one day say, Those mine Enemies, that would not suffer me to reign over them, bring hither, and slay them before me, Luk. 19. 27. Julian the Apostate was forced at length to confesse that Christ was too hard for him, Now if christ be invested with such dignity and power, then woe unto his enemies, they must be made his footstool, Psalm 110. 5. & 1 Cor. 15. 25. He will Rule in the midst of his Enemies, Psalm 110. 2. He will one day say, Those mine Enemies, that would not suffer me to Reign over them, bring hither, and slay them before me, Luk. 19. 27. Julian the Apostate was forced At length to confess that christ was too hard for him, av cs np1 vbb vvn p-acp d n1 cc n1, cs n1 p-acp po31 n2, pns32 vmb vbb vvn po31 n1, np1 crd crd cc crd np1 crd crd pns31 vmb vvi p-acp dt n1 pp-f po31 n2, np1 crd crd pns31 vmb crd n1 vvi, d po11 n2, cst vmd xx vvi pno11 pc-acp vvi p-acp pno32, vvb av, cc vvi pno32 p-acp pno11, np1 crd crd np1 dt n1 vbds vvn p-acp n1 pc-acp vvi cst np1 vbds av j c-acp pno31, (25) sermon (DIV1) 477 Page 277
3136 and had got the victory over him; & so shal all such proud and presumptuous opposers of Christ, as he was. and had god the victory over him; & so shall all such proud and presumptuous opposers of christ, as he was. cc vhd vvn dt n1 p-acp pno31; cc av vmb d d j cc j n2 pp-f np1, c-acp pns31 vbds. (25) sermon (DIV1) 477 Page 277
3137 He shall break them with a rod of iron, and dash them in pieces like a potters vessel, Psal. 2. 9. Vse 4. Lastly therefore, this may teach and admonish all to reverence Christ, and to submit unto him; He shall break them with a rod of iron, and dash them in Pieces like a potters vessel, Psalm 2. 9. Use 4. Lastly Therefore, this may teach and admonish all to Reverence christ, and to submit unto him; pns31 vmb vvi pno32 p-acp dt n1 pp-f n1, cc vvb pno32 p-acp n2 av-j dt ng1 n1, np1 crd crd vvb crd ord av, d vmb vvi cc vvi d p-acp n1 np1, cc pc-acp vvi p-acp pno31; (25) sermon (DIV1) 477 Page 277
3138 S. Peter having spoken of Christs sitting at the right hand of God, addes immediately, Therefore let all the house of Israel know assuredly, that God hath made that same Iesus whom you have crucified, both Lord and Christ, Act. 2. 36. He is Lord and King over all, S. Peter having spoken of Christ sitting At the right hand of God, adds immediately, Therefore let all the house of Israel know assuredly, that God hath made that same Iesus whom you have Crucified, both Lord and christ, Act. 2. 36. He is Lord and King over all, n1 np1 vhg vvn pp-f npg1 vvg p-acp dt j-jn n1 pp-f np1, vvz av-j, av vvb d dt n1 pp-f np1 vvb av-vvn, cst np1 vhz vvn d d np1 ro-crq pn22 vhb vvn, d n1 cc np1, n1 crd crd pns31 vbz n1 cc n1 p-acp d, (25) sermon (DIV1) 478 Page 278
3139 and therefore to be obeyed by all; and Therefore to be obeyed by all; cc av pc-acp vbi vvn p-acp d; (25) sermon (DIV1) 478 Page 278
3140 he will rule and reign over all whether they will or not, even the Devills themselves are under his power, he will Rule and Reign over all whither they will or not, even the Devils themselves Are under his power, pns31 vmb vvi cc vvi p-acp d cs pns32 vmb cc xx, av dt n2 px32 vbr p-acp po31 n1, (25) sermon (DIV1) 478 Page 278
3141 and are constrained to be subject to him. and Are constrained to be Subject to him. cc vbr vvn pc-acp vbi j-jn p-acp pno31. (25) sermon (DIV1) 478 Page 278
3142 But let us willingly subject our selves unto Christ, and yeeld obedience unto him, that so his Majesty and power may be for us, and not against us; But let us willingly Subject our selves unto christ, and yield Obedience unto him, that so his Majesty and power may be for us, and not against us; cc-acp vvb pno12 av-j vvi po12 n2 p-acp np1, cc vvi n1 p-acp pno31, cst av po31 n1 cc n1 vmb vbi p-acp pno12, cc xx p-acp pno12; (25) sermon (DIV1) 478 Page 278
3143 for our comfort, and not for our confusion: Serve the Lord with fear, and rejoyce with trembling: for our Comfort, and not for our confusion: Serve the Lord with Fear, and rejoice with trembling: p-acp po12 n1, cc xx p-acp po12 n1: vvb dt n1 p-acp n1, cc vvi p-acp vvg: (25) sermon (DIV1) 478 Page 278
3144 Kisse the Son lest he be angry, and you perish from the way: Kiss the Son lest he be angry, and you perish from the Way: vvb dt n1 cs pns31 vbb j, cc pn22 vvb p-acp dt n1: (25) sermon (DIV1) 478 Page 278
3145 if his wrath be kindled, yea but a little, blessed are all they that trust in him, Psal. 2. 11, 12. if his wrath be kindled, yea but a little, blessed Are all they that trust in him, Psalm 2. 11, 12. cs po31 n1 vbi vvn, uh p-acp dt j, vvn vbr d pns32 cst vvb p-acp pno31, np1 crd crd, crd (25) sermon (DIV1) 478 Page 278
3146 The three and twentieth SERMON. The three and twentieth SERMON. dt crd cc ord n1. (26) sermon (DIV1) 478 Page 279
3147 ACTS 10. 42. And he commanded us to preach unto the people, and to testifie that it is he which was ordained of God to be the Judge of quick and dead. ACTS 10. 42. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. np1 crd crd cc pns31 vvd pno12 pc-acp vvi p-acp dt n1, cc pc-acp vvi cst pn31 vbz pns31 r-crq vbds vvn pp-f np1 pc-acp vbi dt n1 pp-f j cc j. (26) sermon (DIV1) 478 Page 279
3148 CHrists sitting at the right hand of God, is (as I have formerly shewed) the highest degree of his exaltation; Christ sitting At the right hand of God, is (as I have formerly showed) the highest degree of his exaltation; npg1 vvg p-acp dt j-jn n1 pp-f np1, vbz (c-acp pns11 vhb av-j vvn) dt js n1 pp-f po31 n1; (26) sermon (DIV1) 479 Page 279
3149 and therefore his coming to judge both the quick and the dead, is not a degree above it, and Therefore his coming to judge both the quick and the dead, is not a degree above it, cc av po31 n-vvg pc-acp vvi d dt j cc dt j, vbz xx dt n1 p-acp pn31, (26) sermon (DIV1) 479 Page 279
3150 but belongs unto it as a part of it: but belongs unto it as a part of it: cc-acp vvz p-acp pn31 p-acp dt n1 pp-f pn31: (26) sermon (DIV1) 479 Page 279
3151 Christs sitting at the right hand of God (as hath been shewed) denotes that supreme power and dignity unto which Christ is exalted above all creatures: Christ sitting At the right hand of God (as hath been showed) denotes that supreme power and dignity unto which christ is exalted above all creatures: npg1 vvg p-acp dt j-jn n1 pp-f np1 (c-acp vhz vbn vvn) vvz d j n1 cc n1 p-acp r-crq np1 vbz vvn p-acp d n2: (26) sermon (DIV1) 479 Page 279
3152 Now the most clear evidence and demonstration of this dignity and power, in the full exercise of it, shall be seen by Christs coming to Judgement; Now the most clear evidence and demonstration of this dignity and power, in the full exercise of it, shall be seen by Christ coming to Judgement; av dt av-ds j n1 cc n1 pp-f d n1 cc n1, p-acp dt j n1 pp-f pn31, vmb vbi vvn p-acp npg1 vvg p-acp n1; (26) sermon (DIV1) 479 Page 279
3153 then shall every knee be made to bow unto him, Phil. 2. 9, 10, 11. with Rom. 14. 10, 11. compared together: then shall every knee be made to bow unto him, Philip 2. 9, 10, 11. with Rom. 14. 10, 11. compared together: av vmb d n1 vbi vvn p-acp n1 p-acp pno31, np1 crd crd, crd, crd p-acp np1 crd crd, crd vvn av: (26) sermon (DIV1) 479 Page 280
3154 Therefore Christs coming to Judgement and his Kingdome are joyned together as equivalent, 2 Tim. 4. 1. because when Christ cometh to judgement, Therefore Christ coming to Judgement and his Kingdom Are joined together as equivalent, 2 Tim. 4. 1. Because when christ comes to judgement, av npg1 vvg p-acp n1 cc po31 n1 vbr vvn av p-acp j, crd np1 crd crd c-acp c-crq np1 vvz p-acp n1, (26) sermon (DIV1) 479 Page 280
3155 then his Kingdome shall be consummated and made perfect. then his Kingdom shall be consummated and made perfect. cs po31 n1 vmb vbi vvn cc vvn j. (26) sermon (DIV1) 479 Page 280
3156 Whereas therefore in the Creed after the Article of Christs sitting at the right hand of God, it's said, From thence he shal come to judge both the quick and the dead; Whereas Therefore in the Creed After the Article of Christ sitting At the right hand of God, it's said, From thence he shall come to judge both the quick and the dead; cs av p-acp dt n1 p-acp dt n1 pp-f npg1 vvg p-acp dt j-jn n1 pp-f np1, pn31|vbz vvn, p-acp av pns31 vmb vvi pc-acp vvi d dt j cc dt j; (26) sermon (DIV1) 479 Page 280
3157 those words from thence, are not so to be understood, as if Christ should come from the right hand of God to judge both the quick and the dead: those words from thence, Are not so to be understood, as if christ should come from the right hand of God to judge both the quick and the dead: d n2 p-acp av, vbr xx av pc-acp vbi vvn, c-acp cs np1 vmd vvi p-acp dt j-jn n1 pp-f np1 pc-acp vvi d dt j cc dt j: (26) sermon (DIV1) 479 Page 280
3158 No, Christ shall then especially sit (that is, appear to sit) at the right hand of God, when he cometh to judgement. No, christ shall then especially fit (that is, appear to fit) At the right hand of God, when he comes to judgement. uh-dx, np1 vmb av av-j vvb (cst vbz, vvb pc-acp vvi) p-acp dt j-jn n1 pp-f np1, c-crq pns31 vvz p-acp n1. (26) sermon (DIV1) 479 Page 280
3159 And so much Christ himself hath shewed us, saying, Hereafter shall ye see the Son of Man sitting on the right hand of power, And so much christ himself hath showed us, saying, Hereafter shall you see the Son of Man sitting on the right hand of power, cc av av-d np1 px31 vhz vvn pno12, vvg, av vmb pn22 vvi dt n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f n1, (26) sermon (DIV1) 479 Page 280
3160 and coming in the clouds of Heaven, viz. to judgement, Mat. 26. 64. But the words from thence have reverence unto heaven, which was mentioned in the Creed a little before; and coming in the Clouds of Heaven, viz. to judgement, Mathew 26. 64. But the words from thence have Reverence unto heaven, which was mentioned in the Creed a little before; cc vvg p-acp dt n2 pp-f n1, n1 p-acp n1, np1 crd crd p-acp dt n2 p-acp av vhb n1 p-acp n1, r-crq vbds vvn p-acp dt n1 dt j p-acp; (26) sermon (DIV1) 479 Page 280
3161 He ascended into heaven, and (there) sitteth at the right hand of God, from thence (that is, from heaven) he shall come to judge both the quick and the dead. He ascended into heaven, and (there) Sitteth At the right hand of God, from thence (that is, from heaven) he shall come to judge both the quick and the dead. pns31 vvd p-acp n1, cc (a-acp) vvz p-acp dt j-jn n1 pp-f np1, p-acp av (cst vbz, p-acp n1) pns31 vmb vvi pc-acp vvi d dt j cc dt j. (26) sermon (DIV1) 479 Page 280
3162 Thus the Angells told the Disciples, who beheld Christs ascension, This same Iesus which is taken up from you into Heaven, shall come in like manner as you have seen him go into Heaven, Acts 1. 11. So S. Paul, 1 Thes. 4. 16. The Lord himself shall descend from Heaven, &c. And again, 2 Thes. 1. 7. When the Lord Iesus shall be revealed from Heaven with his mighty Angells, &c. Thus the Angels told the Disciples, who beheld Christ Ascension, This same Iesus which is taken up from you into Heaven, shall come in like manner as you have seen him go into Heaven, Acts 1. 11. So S. Paul, 1 Thebes 4. 16. The Lord himself shall descend from Heaven, etc. And again, 2 Thebes 1. 7. When the Lord Iesus shall be revealed from Heaven with his mighty Angels, etc. av dt n2 vvd dt n2, r-crq vvd npg1 n1, d d np1 r-crq vbz vvn a-acp p-acp pn22 p-acp n1, vmb vvi p-acp j n1 c-acp pn22 vhb vvn pno31 vvi p-acp n1, n2 crd crd np1 np1 np1, vvn np1 crd crd dt n1 px31 vmb vvi p-acp n1, av cc av, crd np1 crd crd c-crq dt n1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2, av (26) sermon (DIV1) 479 Page 280
3163 Quest. But who are meant by the quick and dead, vvhich are spoken of both in the Creed, Quest. But who Are meant by the quick and dead, which Are spoken of both in the Creed, n1. cc-acp r-crq vbr vvn p-acp dt j cc j, r-crq vbr vvn pp-f d p-acp dt n1, (26) sermon (DIV1) 480 Page 281
3164 and in the Scripture, as in the Text, and so in other places; as 2 Tim. 4. 1. & 1 Pet. 4. 5. Answ. Some by quick are said to understand mens souls, and by dead mens bodies; and in the Scripture, as in the Text, and so in other places; as 2 Tim. 4. 1. & 1 Pet. 4. 5. Answer some by quick Are said to understand men's Souls, and by dead men's bodies; cc p-acp dt n1, c-acp p-acp dt n1, cc av p-acp j-jn n2; c-acp crd np1 crd crd cc crd np1 crd crd np1 d p-acp j vbr vvn pc-acp vvi ng2 n2, cc p-acp j ng2 n2; (26) sermon (DIV1) 480 Page 281
3165 as if when it is said, that Christ shall judge both quick and d•ad, the meaning were, that he shal judge both soul and body: as if when it is said, that christ shall judge both quick and d•ad, the meaning were, that he shall judge both soul and body: c-acp cs c-crq pn31 vbz vvn, cst np1 vmb vvi d j cc j, dt n1 vbdr, cst pns31 vmb vvi d n1 cc n1: (26) sermon (DIV1) 481 Page 281
3166 but this is an un•duth and incongruous exposition. but this is an un•duth and incongruous exposition. cc-acp d vbz dt n1 cc j n1. (26) sermon (DIV1) 481 Page 281
3167 For by quick and dead are meant, not divers parts, but divers persons ▪ like as Rom. 14. 9. where it is said, that to this end Christ both died, For by quick and dead Are meant, not diverse parts, but diverse Persons ▪ like as Rom. 14. 9. where it is said, that to this end christ both died, p-acp p-acp j cc j vbr vvn, xx j n2, cc-acp j n2 ▪ av-j c-acp np1 crd crd c-crq pn31 vbz vvn, cst p-acp d n1 np1 av-d vvd, (26) sermon (DIV1) 481 Page 281
3168 and rose, and revived, that he might be Lord both of the dead and living. and rose, and revived, that he might be Lord both of the dead and living. cc vvd, cc vvn, cst pns31 vmd vbi n1 av-d pp-f dt j cc j-vvg. (26) sermon (DIV1) 481 Page 281
3169 Augustine giveth two interpretations of these words, quick and dead. 1. That by quick are meant the righteous, Augustine gives two interpretations of these words, quick and dead. 1. That by quick Are meant the righteous, np1 vvz crd n2 pp-f d n2, j cc j. crd cst p-acp j vbr vvn dt j, (26) sermon (DIV1) 481 Page 281
3170 and by dead the wicked, vvho are dead vvhilest they live, 1 Tim. 5. 6. Dead in trespasses and sins, Ephes. 2. 1. and by dead the wicked, who Are dead whilst they live, 1 Tim. 5. 6. Dead in Trespasses and Sins, Ephesians 2. 1. cc p-acp j dt j, r-crq vbr j cs pns32 vvb, crd np1 crd crd j p-acp n2 cc n2, np1 crd crd (26) sermon (DIV1) 481 Page 281
3171 But neither is this interpretation to be embraced, for thus the words quick and dead, are taken metaphorically, But neither is this Interpretation to be embraced, for thus the words quick and dead, Are taken metaphorically, p-acp d vbz d n1 pc-acp vbi vvn, c-acp av dt n2 j cc j, vbr vvn av-j, (26) sermon (DIV1) 482 Page 281
3172 and not properly, whereas we ought not to recede from the propriety of words, except necessity enforce thereunto, which here it doth not. 2. That by quick vve are to understand those vvho are novv alive, and not properly, whereas we ought not to recede from the propriety of words, except necessity enforce thereunto, which Here it does not. 2. That by quick we Are to understand those who Are now alive, cc xx av-j, cs pns12 vmd xx pc-acp vvi p-acp dt n1 pp-f n2, c-acp n1 vvb av, r-crq av pn31 vdz xx. crd cst p-acp j pns12 vbr pc-acp vvi d r-crq vbr av j, (26) sermon (DIV1) 482 Page 281
3173 or shall be alive at Christs coming; and by dead those vvho are novv dead, or shall be at Christs coming: or shall be alive At Christ coming; and by dead those who Are now dead, or shall be At Christ coming: cc vmb vbi j p-acp npg1 vvg; cc p-acp j d r-crq vbr av j, cc vmb vbi p-acp npg1 n-vvg: (26) sermon (DIV1) 482 Page 281
3174 and this indeed is the true and genuine meaning of the vvords. and this indeed is the true and genuine meaning of the words. cc d av vbz dt j cc j n1 pp-f dt n2. (26) sermon (DIV1) 482 Page 281
3175 The Scripture shevvs, that they vvho are alive at Christs coming, shall so remain, and they vvho vvere before dead, shall be raised up, The Scripture shows, that they who Are alive At Christ coming, shall so remain, and they who were before dead, shall be raised up, dt n1 vvz, cst pns32 r-crq vbr j p-acp npg1 n-vvg, vmb av vvi, cc pns32 r-crq vbdr a-acp j, vmb vbi vvn a-acp, (26) sermon (DIV1) 482 Page 281
3176 and together vvith the other shall be judged; and in this sense is it said, that Christ shall judge both quick and dead; and together with the other shall be judged; and in this sense is it said, that christ shall judge both quick and dead; cc av p-acp dt n-jn vmb vbi vvn; cc p-acp d n1 vbz pn31 vvn, cst np1 vmb vvi d j cc j; (26) sermon (DIV1) 482 Page 281
3177 not that any shall be dead, when they are judged, but where as they were dead, they shall be raised up, and so be judged. not that any shall be dead, when they Are judged, but where as they were dead, they shall be raised up, and so be judged. xx cst d vmb vbi j, c-crq pns32 vbr vvn, cc-acp c-crq c-acp pns32 vbdr j, pns32 vmb vbi vvn a-acp, cc av vbi vvn. (26) sermon (DIV1) 482 Page 282
3178 Thus is that to be understood, Revel. 20. 12. I saw the dead, small and great stand before God, viz. to be judged, as it there followeth; Thus is that to be understood, Revel. 20. 12. I saw the dead, small and great stand before God, viz. to be judged, as it there follows; av vbz d pc-acp vbi vvn, vvb. crd crd pns11 vvd dt j, j cc j n1 p-acp np1, n1 pc-acp vbi vvn, c-acp pn31 a-acp vvz; (26) sermon (DIV1) 482 Page 282
3179 the dead, that is, those who had been dead. the dead, that is, those who had been dead. dt j, cst vbz, d r-crq vhd vbn j. (26) sermon (DIV1) 482 Page 282
3180 And in opposition to these are the quick, that is, they who are found living when Christ cometh, And in opposition to these Are the quick, that is, they who Are found living when christ comes, cc p-acp n1 p-acp d vbr dt j, cst vbz, pns32 r-crq vbr vvn vvg c-crq np1 vvz, (26) sermon (DIV1) 482 Page 282
3181 and so remaining alive come to judgement. and so remaining alive come to judgement. cc av vvg j vvb p-acp n1. (26) sermon (DIV1) 482 Page 282
3182 For the Lord himself, saith S. Paul, shal descend from heaven with a shout, with the voice of the Archangel, For the Lord himself, Says S. Paul, shall descend from heaven with a shout, with the voice of the Archangel, p-acp dt n1 px31, vvz n1 np1, vmb vvi p-acp n1 p-acp dt n1, p-acp dt n1 pp-f dt np1, (26) sermon (DIV1) 482 Page 282
3183 and with the trump of God, and the dead in Christ shall rise first. and with the trump of God, and the dead in christ shall rise First. cc p-acp dt n1 pp-f np1, cc dt j p-acp np1 vmb vvi ord. (26) sermon (DIV1) 482 Page 282
3184 Then we which are alive, and remain, shall be caught up together with them in the clouds, to meet the Lord in the ayre, &c. Then we which Are alive, and remain, shall be caught up together with them in the Clouds, to meet the Lord in the air, etc. cs pns12 r-crq vbr j, cc vvi, vmb vbi vvn a-acp av p-acp pno32 p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1, av (26) sermon (DIV1) 482 Page 282
3185 1 Thes. 4. 16. 17. Here the Apostle sheweth, that the Elect (for of them only he here speaketh) that remain and are alive at Christs coming, shall not die, 1 Thebes 4. 16. 17. Here the Apostle shows, that the Elect (for of them only he Here speaks) that remain and Are alive At Christ coming, shall not die, vvn np1 crd crd crd av dt n1 vvz, cst dt j-vvn (c-acp pp-f pno32 av-j pns31 av vvz) cst vvb cc vbr j p-acp npg1 n-vvg, vmb xx vvi, (26) sermon (DIV1) 483 Page 282
3186 but shall together with those that were dead, but then are raised up, be conveyed unto Christ, but shall together with those that were dead, but then Are raised up, be conveyed unto christ, cc-acp vmb av p-acp d cst vbdr j, cc-acp av vbr vvn a-acp, vbb vvn p-acp np1, (26) sermon (DIV1) 483 Page 282
3187 and be with him for ever, viz. after the judgement, which shall passe upon them. and be with him for ever, viz. After the judgement, which shall pass upon them. cc vbb p-acp pno31 p-acp av, n1 p-acp dt n1, r-crq vmb vvi p-acp pno32. (26) sermon (DIV1) 483 Page 282
3188 Austin indeed having alledged these words of the Apostle, makes a question, whether they, whom Christ at his coming shall find alive, in that very space, Austin indeed having alleged these words of the Apostle, makes a question, whither they, whom christ At his coming shall find alive, in that very Molle, np1 av vhg vvn d n2 pp-f dt n1, vvz dt n1, cs pns32, ro-crq np1 p-acp po31 n-vvg vmb vvi j, p-acp cst j n1, (26) sermon (DIV1) 483 Page 282
3189 whilest they are caught up, as the Apostle speaks, shall not have their souls separated from their bodies, and presently re-united unto them. whilst they Are caught up, as the Apostle speaks, shall not have their Souls separated from their bodies, and presently Reunited unto them. cs pns32 vbr vvn a-acp, c-acp dt n1 vvz, vmb xx vhi po32 n2 vvn p-acp po32 n2, cc av-j vvn p-acp pno32. (26) sermon (DIV1) 483 Page 282
3190 But there is no ground at all for any such conceit: But there is no ground At all for any such conceit: p-acp pc-acp vbz dx n1 p-acp d c-acp d d n1: (26) sermon (DIV1) 483 Page 283
3191 and that other parallel place of the Apostle is against it, viz. that 1 Cor 15. 51, 52. Behold, I shew you a mystery; and that other parallel place of the Apostle is against it, viz. that 1 Cor 15. 51, 52. Behold, I show you a mystery; cc d j-jn n1 n1 pp-f dt n1 vbz p-acp pn31, n1 cst crd np1 crd crd, crd vvb, pns11 vvb pn22 dt n1; (26) sermon (DIV1) 483 Page 283
3192 we shall not all sleep, but we shall all be changed in a moment, in a twinkling of an eye, at the last trump, we shall not all sleep, but we shall all be changed in a moment, in a twinkling of an eye, At the last trump, pns12 vmb xx d n1, cc-acp pns12 vmb d vbi vvn p-acp dt n1, p-acp dt n-vvg pp-f dt n1, p-acp dt ord n1, (26) sermon (DIV1) 483 Page 283
3193 for the trumpet shall sound, and the dead shall be raised incorruptible, a•d we shal be changed. for the trumpet shall found, and the dead shall be raised incorruptible, a•d we shall be changed. p-acp dt n1 vmb vvi, cc dt j vmb vbi vvn j, vmd pns12 vmb vbi vvn. (26) sermon (DIV1) 483 Page 283
3194 Here the Apostle plainly shewketh, that the Elect (of which likewise he here speaeth) that are alive at Christs coming, shall not sleep, that is, not die, Here the Apostle plainly shewketh, that the Elect (of which likewise he Here speaeth) that Are alive At Christ coming, shall not sleep, that is, not die, av dt n1 av-j vvz, cst dt j-vvn (pp-f r-crq av pns31 av vvz) d vbr j p-acp npg1 n-vvg, vmb xx vvi, cst vbz, xx vvi, (26) sermon (DIV1) 483 Page 283
3195 but only shall be changed, that is, as he after explaineth it, of mortall shall be made immortall, and of corruptible incorruptible. but only shall be changed, that is, as he After Explaineth it, of Mortal shall be made immortal, and of corruptible incorruptible. cc-acp av-j vmb vbi vvn, cst vbz, c-acp pns31 p-acp vvz pn31, pp-f j-jn vmb vbi vvn j, cc pp-f j j. (26) sermon (DIV1) 483 Page 283
3196 Indeed this place to the Corinthians is diversly read, and that was it that did mislead Austin, he followed another, Indeed this place to the Corinthians is diversely read, and that was it that did mislead Austin, he followed Another, np1 d n1 p-acp dt njp2 vbz av-j vvn, cc cst vbds pn31 cst vdd vvi np1, pns31 vvd j-jn, (26) sermon (DIV1) 483 Page 283
3197 and a contrary reading viz. We shall all rise again, or We shall all sleep, but we shall not all be changed, But these readings are false, and a contrary reading viz. We shall all rise again, or We shall all sleep, but we shall not all be changed, But these readings Are false, cc dt n-jn vvg n1 pns12 vmb d vvi av, cc pns12 vmb d n1, cc-acp pns12 vmb xx d vbi vvn, p-acp d n2-vvg vbr j, (26) sermon (DIV1) 483 Page 283
3198 and the other, which we have in our Translations, and is found in the Greek, is the true reading, as may appear by divers reasons, 1. Otherwise this place to the Corinthians, and that other to the Thessalonians should but ill agree; and the other, which we have in our Translations, and is found in the Greek, is the true reading, as may appear by diverse Reasons, 1. Otherwise this place to the Corinthians, and that other to the Thessalonians should but ill agree; cc dt n-jn, r-crq pns12 vhb p-acp po12 n2, cc vbz vvn p-acp dt jp, vbz dt j n-vvg, c-acp vmb vvi p-acp j n2, crd av d n1 p-acp dt np1, cc d n-jn p-acp dt njp2 vmd cc-acp av-jn vvi; (26) sermon (DIV1) 483 Page 283
3199 and therefore for the reconciling of them, Austin was fain to make that strange quaere before mentioned, and Therefore for the reconciling of them, Austin was fain to make that strange quaere before mentioned, cc av p-acp dt n-vvg pp-f pno32, np1 vbds av-j pc-acp vvi d j fw-la c-acp vvd, (26) sermon (DIV1) 483 Page 283
3200 and to imagine that which neither by Scripture nor by reason hath any probability for it. 2. If we should read it thus, we shall not all be changed, then the Apostle should comprehend himself in the number of those that perish; and to imagine that which neither by Scripture nor by reason hath any probability for it. 2. If we should read it thus, we shall not all be changed, then the Apostle should comprehend himself in the number of those that perish; cc pc-acp vvi d r-crq av-dx p-acp n1 ccx p-acp n1 vhz d n1 c-acp pn31. crd cs pns12 vmd vvi pn31 av, pns12 vmb xx d vbi vvn, av dt n1 vmd vvi px31 p-acp dt n1 pp-f d cst vvb; (26) sermon (DIV1) 483 Page 283
3201 for the change there spoken of, is a change unto glory and happinesse, as appears by the words following: for the change there spoken of, is a change unto glory and happiness, as appears by the words following: p-acp dt n1 a-acp vvn pp-f, vbz dt n1 p-acp n1 cc n1, c-acp vvz p-acp dt n2 vvg: (26) sermon (DIV1) 483 Page 283
3202 and therefore all the Elect have that change, only the reprobrate have it not, though a change also they shall have, and Therefore all the Elect have that change, only the Reprobate have it not, though a change also they shall have, cc av d dt n1 vhb d n1, av-j dt j-jn vhb pn31 xx, cs dt n1 av pns32 vmb vhi, (26) sermon (DIV1) 483 Page 284
3203 but a wofull and miserable change, and not that which the Apostle there intendeth. 3. That which seemeth to me most convincing, is this, that except we should read it as we do, We shal not all sleep, but a woeful and miserable change, and not that which the Apostle there intends. 3. That which seems to me most convincing, is this, that except we should read it as we do, We shall not all sleep, cc-acp dt j cc j n1, cc xx d r-crq dt n1 a-acp vvz. crd d r-crq vvz p-acp pno11 av-ds j-vvg, vbz d, cst c-acp pns12 vmd vvi pn31 c-acp pns12 vdb, pns12 vmb xx d n1, (26) sermon (DIV1) 483 Page 284
3204 but we shal al be changed, that preface which the Apostle useth, were impertinent & improper, Behold, I shew you a mystery. but we shall all be changed, that preface which the Apostle uses, were impertinent & improper, Behold, I show you a mystery. cc-acp pns12 vmb d vbi vvn, cst n1 r-crq dt n1 vvz, vbdr j cc j, vvb, pns11 vvb pn22 dt n1. (26) sermon (DIV1) 483 Page 284
3205 For what mystery is there in this, that all shall sleep, and die, but not all be changed, that is, inherit glory & eternall life? If this had been that which the Apostle was to say, he would never have brought it in with such a preamble, he would never have spoken of it as a mystery; For what mystery is there in this, that all shall sleep, and die, but not all be changed, that is, inherit glory & Eternal life? If this had been that which the Apostle was to say, he would never have brought it in with such a preamble, he would never have spoken of it as a mystery; p-acp r-crq n1 vbz a-acp p-acp d, cst d vmb vvi, cc vvi, cc-acp xx d vbi vvn, cst vbz, vvb n1 cc j n1? cs d vhd vbn d r-crq dt n1 vbds pc-acp vvi, pns31 vmd av-x vhi vvn pn31 p-acp p-acp d dt n1, pns31 vmd av-x vhi vvn pp-f pn31 p-acp dt n1; (26) sermon (DIV1) 483 Page 284
3206 for surely nothing is more obvious to every understanding, then that though all shall die, yet all shall not enjoy the life to come. for surely nothing is more obvious to every understanding, then that though all shall die, yet all shall not enjoy the life to come. c-acp av-j pix vbz av-dc j p-acp d n1, av cst cs d vmb vvi, av d vmb xx vvi dt n1 pc-acp vvi. (26) sermon (DIV1) 483 Page 284
3207 But this is a mystery indeed, except the Apostle had by the spirit of God revealed it, we should have been ignorant of it, that all shall not die, But this is a mystery indeed, except the Apostle had by the Spirit of God revealed it, we should have been ignorant of it, that all shall not die, p-acp d vbz dt n1 av, c-acp dt n1 vhd p-acp dt n1 pp-f np1 vvd pn31, pns12 vmd vhi vbn j pp-f pn31, cst d vmb xx vvi, (26) sermon (DIV1) 483 Page 284
3208 but that some shall be exempted from death, and without the intervention of death shal passe from this life to another incomparably better. but that Some shall be exempted from death, and without the intervention of death shall pass from this life to Another incomparably better. cc-acp cst d vmb vbi vvn p-acp n1, cc p-acp dt n1 pp-f n1 vmb vvi p-acp d n1 p-acp j-jn av-j j. (26) sermon (DIV1) 483 Page 284
3209 Ob. Some may object that Heb. 9. 27. It is appointed unto men to die once. Ob. some may Object that Hebrew 9. 27. It is appointed unto men to die once. np1 d vmb vvi cst np1 crd crd pn31 vbz vvn p-acp n2 pc-acp vvi a-acp. (26) sermon (DIV1) 484 Page 284
3210 And how then should the Apostle say, We shall not all sleep, that is, die? And how then should the Apostle say, We shall not all sleep, that is, die? cc c-crq av vmd dt n1 vvb, pns12 vmb xx d n1, cst vbz, vvb? (26) sermon (DIV1) 484 Page 284
3211 Answ. But this objection is easily answered; Answer But this objection is Easily answered; np1 p-acp d n1 vbz av-j vvn; (26) sermon (DIV1) 485 Page 284
3212 Cajetane speaks briefly, but pithily, Statutum regulare est, illos autem non mori singulare est, That is, the Statute or appointment for men to die, is regular and ordinary, Cajetane speaks briefly, but pithily, Statutum regulare est, Illos autem non Mori singular est, That is, the Statute or appointment for men to die, is regular and ordinary, vvn vvz av-j, cc-acp av-j, fw-la j fw-la, n1 fw-la fw-la fw-la j fw-la, cst vbz, dt n1 cc n1 p-acp n2 pc-acp vvi, vbz j cc j, (26) sermon (DIV1) 485 Page 284
3213 but for those who remain at Christs coming, not to die, is singular and extraordinary. And so necessarily those words, It is appointed unto men to die once: but for those who remain At Christ coming, not to die, is singular and extraordinary. And so necessarily those words, It is appointed unto men to die once: cc-acp p-acp d r-crq vvb p-acp npg1 n-vvg, xx pc-acp vvi, vbz j cc j. cc av av-j d n2, pn31 vbz vvn p-acp n2 pc-acp vvi a-acp: (26) sermon (DIV1) 485 Page 284
3214 must be understood of Gods usuall and ordinary dispensation; for by once there is meant onely once, as appears by the context; must be understood of God's usual and ordinary Dispensation; for by once there is meant only once, as appears by the context; vmb vbi vvn pp-f npg1 j cc j n1; c-acp p-acp a-acp pc-acp vbz vvn av-j a-acp, c-acp vvz p-acp dt n1; (26) sermon (DIV1) 485 Page 285
3215 yet we know that Lazarus and some others, who were raised from the dead to this mortall life, did die more then once: yet we know that Lazarus and Some Others, who were raised from the dead to this Mortal life, did die more then once: av pns12 vvb cst np1 cc d n2-jn, r-crq vbdr vvn p-acp dt j p-acp d j-jn n1, vdd vvi av-dc cs a-acp: (26) sermon (DIV1) 485 Page 285
3216 and besides, the Scripture shews that Enoch and Eliah were so translated and taken from the earth, as not to die once. and beside, the Scripture shows that Enoch and Elijah were so translated and taken from the earth, as not to die once. cc a-acp, dt n1 vvz cst np1 cc np1 vbdr av vvn cc vvn p-acp dt n1, c-acp xx pc-acp vvi a-acp. (26) sermon (DIV1) 485 Page 285
3217 Some further answer, that the change, which the Apostle speaks of, shall be as a kind of death; some further answer, that the change, which the Apostle speaks of, shall be as a kind of death; d jc n1, cst dt n1, r-crq dt n1 vvz pp-f, vmb vbi p-acp dt n1 pp-f n1; (26) sermon (DIV1) 485 Page 285
3218 but being no separation of soul and body, it is not properly death; I therefore rather acquiesce in the former answer. but being no separation of soul and body, it is not properly death; I Therefore rather acquiesce in the former answer. cc-acp vbg dx n1 pp-f n1 cc n1, pn31 vbz xx av-j n1; pns11 av av-c vvi p-acp dt j n1. (26) sermon (DIV1) 485 Page 285
3219 And so also is that to be understood, which Austin objecteth, That which thou sowest, it is not quickned except it die, 1 Cor. 15. 36. The Apostle there also speaks of that which is regular and ordinary, And so also is that to be understood, which Austin Objecteth, That which thou sowest, it is not quickened except it die, 1 Cor. 15. 36. The Apostle there also speaks of that which is regular and ordinary, cc av av vbz d pc-acp vbi vvn, r-crq np1 vvz, cst r-crq pns21 vv2, pn31 vbz xx vvd c-acp pn31 vvi, vvn np1 crd crd dt n1 a-acp av vvz pp-f d r-crq vbz j cc j, (26) sermon (DIV1) 485 Page 285
3220 and so it is true, regularly and ordinarily none are quickned, that is, inherit eternall life, but they first die: and so it is true, regularly and ordinarily none Are quickened, that is, inherit Eternal life, but they First die: cc av pn31 vbz j, av-j cc av-j pix vbr vvn, cst vbz, vvb j n1, cc-acp pns32 ord vvi: (26) sermon (DIV1) 485 Page 285
3221 yet this hinders, not but that in respect of some it may be otherwise by a singular and extraordinary priviledge vouchsafed unto them. yet this hinders, not but that in respect of Some it may be otherwise by a singular and extraordinary privilege vouchsafed unto them. av d vvz, xx p-acp d p-acp n1 pp-f d pn31 vmb vbi av p-acp dt j cc j n1 vvn p-acp pno32. (26) sermon (DIV1) 485 Page 285
3222 So it was with Enoch and Eliah, and so it shall be with those that are alive at Christs coming to judgement. So it was with Enoch and Elijah, and so it shall be with those that Are alive At Christ coming to judgement. av pn31 vbds p-acp np1 cc np1, cc av pn31 vmb vbi p-acp d cst vbr j p-acp npg1 vvg p-acp n1. (26) sermon (DIV1) 485 Page 285
3223 This being premised for the understanding of those words, quick and dead, from the Text I shall deduce two points whcih clearly arise from it, viz. 1. That both quick and dead, This being premised for the understanding of those words, quick and dead, from the Text I shall deduce two points which clearly arise from it, viz. 1. That both quick and dead, d vbg vvn p-acp dt n1 pp-f d n2, j cc j, p-acp dt n1 pns11 vmb vvi crd n2 r-crq av-j vvb p-acp pn31, n1 crd cst d j cc j, (26) sermon (DIV1) 486 Page 285
3224 even all generally whosoever they be, must be judged. even all generally whosoever they be, must be judged. av d av-j r-crq pns32 vbb, vmb vbi vvn. (26) sermon (DIV1) 486 Page 285
3225 2. That Christ is he who must be the Judge of all, both of quick and dead. 2. That christ is he who must be the Judge of all, both of quick and dead. crd cst np1 vbz pns31 r-crq vmb vbi dt n1 pp-f d, av-d pp-f j cc j. (26) sermon (DIV1) 487 Page 286
3226 For the first, That all generally shall be judged, the Scripture is plain and expresse, Heb. 9. 27. It is appointed unto men to die once, For the First, That all generally shall be judged, the Scripture is plain and express, Hebrew 9. 27. It is appointed unto men to die once, p-acp dt ord, cst d av-j vmb vbi vvn, dt n1 vbz j cc vvi, np1 crd crd pn31 vbz vvn p-acp n2 pc-acp vvi a-acp, (26) sermon (DIV1) 488 Page 286
3227 and after this the Judgement, Eccles. 12. 14. God will bring every work to judgement, Heb. 6. 2. the judgement to come there called eternall judgement, to distinguish it from judgements executed here, which are but temporall, that judgement, I say, is reckoned amongst the Principles of the Doctrine of Christ; and After this the Judgement, Eccles. 12. 14. God will bring every work to judgement, Hebrew 6. 2. the judgement to come there called Eternal judgement, to distinguish it from Judgments executed Here, which Are but temporal, that judgement, I say, is reckoned among the Principles of the Doctrine of christ; cc p-acp d dt n1, np1 crd crd np1 vmb vvi d n1 p-acp n1, np1 crd crd dt n1 pc-acp vvi a-acp vvn j n1, pc-acp vvi pn31 p-acp n2 vvn av, r-crq vbr cc-acp j, cst n1, pns11 vvb, vbz vvn p-acp dt n2 pp-f dt n1 pp-f np1; (26) sermon (DIV1) 488 Page 286
3228 as they are there called, v. 1. This truth also may be confirmed by divers arguments. as they Are there called, v. 1. This truth also may be confirmed by diverse Arguments. c-acp pns32 vbr a-acp vvn, n1 crd d n1 av vmb vbi vvn p-acp j n2. (26) sermon (DIV1) 488 Page 286
3229 1. The judgements which God hath already executed, or doth execute upon transgressors, prove that there is a judgement to come; 1. The Judgments which God hath already executed, or does execute upon transgressors, prove that there is a judgement to come; crd dt n2 r-crq np1 vhz av vvn, cc vdz vvi p-acp n2, vvb cst pc-acp vbz dt n1 pc-acp vvi; (26) sermon (DIV1) 490 Page 286
3230 S. Peter maketh use of this argument, from Gods dealing with the Angells that sinned, with the old world, S. Peter makes use of this argument, from God's dealing with the Angels that sinned, with the old world, n1 np1 vvz n1 pp-f d n1, p-acp n2 vvg p-acp dt n2 cst vvd, p-acp dt j n1, (26) sermon (DIV1) 490 Page 286
3231 and with Sodome and Gomorrah, he infers, that God will at length meet with all the wicked, that those fore-going judgements are tokens of this judgement which is to come; and with Sodom and Gomorrah, he infers, that God will At length meet with all the wicked, that those foregoing Judgments Are tokens of this judgement which is to come; cc p-acp np1 cc np1, pns31 vvz, cst np1 vmb p-acp n1 vvi p-acp d dt j, cst d j n2 vbr n2 pp-f d n1 r-crq vbz pc-acp vvi; (26) sermon (DIV1) 490 Page 286
3232 If God spared not the Angells that sinned, but cast them down to hell, &c. And spared not the old world, &c. And turning the Cities of Sodome and Gomorrah into ashes, condemned them with an overthrow, &c. The Lord knoweth how to deliver the righteous out of temptation, If God spared not the Angels that sinned, but cast them down to hell, etc. And spared not the old world, etc. And turning the Cities of Sodom and Gomorrah into Ashes, condemned them with an overthrow, etc. The Lord Knoweth how to deliver the righteous out of temptation, cs np1 vvd xx dt n2 cst vvd, cc-acp vvd pno32 a-acp p-acp n1, av np1 vvd xx dt j n1, av np1 vvg dt n2 pp-f np1 cc np1 p-acp n2, vvd pno32 p-acp dt n1, av dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1, (26) sermon (DIV1) 490 Page 286
3233 and to reserve the wicked unto the day of Judgement to be punished, 2 Pet. 2. 4. 9 2. Mans own conscience is enough to convince him of this, that all shall be judged: and to reserve the wicked unto the day of Judgement to be punished, 2 Pet. 2. 4. 9 2. men own conscience is enough to convince him of this, that all shall be judged: cc pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn, crd np1 crd crd crd crd ng1 d n1 vbz av-d pc-acp vvi pno31 pp-f d, cst d vmb vbi vvn: (26) sermon (DIV1) 490 Page 286
3234 For conscience will check and reprove for doing ill, though otherwise amongst men none know of it, For conscience will check and reprove for doing ill, though otherwise among men none know of it, p-acp n1 vmb vvi cc vvi p-acp vdg n-jn, cs av p-acp n2 pix vvi pp-f pn31, (26) sermon (DIV1) 491 Page 287
3235 or if some do, yet either they cannot, or will not punish for it. or if Some do, yet either they cannot, or will not Punish for it. cc cs d vdb, av av-d pns32 vmbx, cc vmb xx vvi p-acp pn31. (26) sermon (DIV1) 491 Page 287
3236 When David had but cut off the lap of Sauls garment, whereas some would have had him cut off his head, his heart smotehim for it, 1 Sam. 24. 5. And so when he had sinned in causing the people to be numbred, 2 Sam. 24. 10. On the other side, conscience will comfort and incourage in doing well, When David had but Cut off the lap of Saul's garment, whereas Some would have had him Cut off his head, his heart smotehim for it, 1 Sam. 24. 5. And so when he had sinned in causing the people to be numbered, 2 Sam. 24. 10. On the other side, conscience will Comfort and encourage in doing well, c-crq np1 vhd p-acp vvn a-acp dt n1 pp-f np1 n1, cs d vmd vhi vhn pno31 vvn a-acp po31 n1, po31 n1 vvi p-acp pn31, crd np1 crd crd cc av c-crq pns31 vhd vvn p-acp vvg dt n1 pc-acp vbi vvn, crd np1 crd crd p-acp dt j-jn n1, n1 vmb vvi cc vvi p-acp vdg av, (26) sermon (DIV1) 491 Page 287
3237 though in the world one be traduced and slandered as an evill doer: though in the world one be traduced and slandered as an evil doer: cs p-acp dt n1 crd vbb vvn cc vvn p-acp dt j-jn n1: (26) sermon (DIV1) 491 Page 287
3238 This is our rejoycing (said the Apostle) even the testimony of our conscience, 2 Cor. 1. 12. Neither is this work of conscience only in the regenerate, This is our rejoicing (said the Apostle) even the testimony of our conscience, 2 Cor. 1. 12. Neither is this work of conscience only in the regenerate, d vbz po12 vvg (vvd dt n1) av dt n1 pp-f po12 n1, crd np1 crd crd av-d vbz d n1 pp-f n1 av-j p-acp dt j-vvn, (26) sermon (DIV1) 491 Page 287
3239 but even in the unregenerate also. but even in the unregenerate also. cc-acp av p-acp dt j av. (26) sermon (DIV1) 491 Page 287
3240 The Apostle speaking of the Gentiles who had but the light of nature, and so a meer naturall conscience, The Apostle speaking of the Gentiles who had but the Light of nature, and so a mere natural conscience, dt n1 vvg pp-f dt n2-j r-crq vhd cc-acp dt n1 pp-f n1, cc av dt j j n1, (26) sermon (DIV1) 491 Page 287
3241 yet saith saith of them, that they shew the work of the law written in their hearts, their conscience also bearing witnesse, yet Says Says of them, that they show the work of the law written in their hearts, their conscience also bearing witness, av vvz vvz pp-f pno32, cst pns32 vvi dt n1 pp-f dt n1 vvn p-acp po32 n2, po32 n1 av vvg n1, (26) sermon (DIV1) 491 Page 287
3242 and their thoughts the mean while accusing or else excusing one another, Rom, 2. 15. We find that the Heathens could say, that conscience is a thousand witnesses; and their thoughts the mean while accusing or Else excusing one Another, Rom, 2. 15. We find that the heathens could say, that conscience is a thousand Witnesses; cc po32 n2 dt j n1 vvg cc av vvg pi j-jn, np1, crd crd pns12 vvb cst dt n2-jn vmd vvi, cst n1 vbz dt crd n2; (26) sermon (DIV1) 491 Page 287
3243 no matter who testifie for a man, if conscience testifie against him; no matter who testifie against him, if conscience testifie for him; no matter who testify for a man, if conscience testify against him; no matter who testify against him, if conscience testify for him; dx n1 q-crq vvi p-acp dt n1, cs n1 vvi p-acp pno31; dx n1 r-crq vvb p-acp pno31, cs n1 vvi p-acp pno31; (26) sermon (DIV1) 492 Page 287
3244 A good conscience (say they) is a wall of brasse, able to protect and defend against all opposition. A good conscience (say they) is a wall of brass, able to Pact and defend against all opposition. dt j n1 (vvb pns32) vbz dt n1 pp-f n1, j pc-acp vvi cc vvi p-acp d n1. (26) sermon (DIV1) 492 Page 287
3245 But on the other side, What skills it, or what matter is it (saith Seneca ) though none know what thou hast done, But on the other side, What skills it, or what matter is it (Says Senecca) though none know what thou hast done, p-acp p-acp dt j-jn n1, q-crq vvz pn31, cc r-crq n1 vbz pn31 (vvz np1) cs pi vvb r-crq pns21 vh2 vdn, (26) sermon (DIV1) 492 Page 287
3246 whenas thou knowest it? O the wretchednesse of thy condition, if thou doest despise this witnesse, thine own conscience! whenas thou Knowest it? O the wretchedness of thy condition, if thou dost despise this witness, thine own conscience! cs pns21 vv2 pn31? sy dt n1 pp-f po21 n1, cs pns21 vd2 vvi d n1, po21 d n1! (26) sermon (DIV1) 492 Page 288
3247 True it is, conscience doth often lie asleep, it is stupified and seared many times; True it is, conscience does often lie asleep, it is Stupified and seared many times; av-j pn31 vbz, n1 vdz av vvi j, pn31 vbz vvn cc vvn d n2; (26) sermon (DIV1) 492 Page 288
3248 but at one time or other it will awake, it will accuse, convince, condemne, and torment; but At one time or other it will awake, it will accuse, convince, condemn, and torment; cc-acp p-acp crd n1 cc av-jn pn31 vmb vvi, pn31 vmb vvi, vvi, vvb, cc n1; (26) sermon (DIV1) 492 Page 288
3249 affliction doth use to awaken conscience if it were asleep before. affliction does use to awaken conscience if it were asleep before. n1 vdz vvi pc-acp vvi n1 cs pn31 vbdr j a-acp. (26) sermon (DIV1) 492 Page 288
3250 Josephs brethren after they had sold him, concealed the matter for a long time, and their conscience did little trouble them (for ought we find) about it: Josephs brothers After they had sold him, concealed the matter for a long time, and their conscience did little trouble them (for ought we find) about it: np1 n2 c-acp pns32 vhd vvn pno31, vvd dt n1 p-acp dt j n1, cc po32 n1 vdd av-j vvi pno32 (c-acp pi pns12 vvi) p-acp pn31: (26) sermon (DIV1) 492 Page 288
3251 But when they found themselves in distresse, Joseph (whom they knew not, though he knew them) dealing roughly with them, But when they found themselves in distress, Joseph (whom they knew not, though he knew them) dealing roughly with them, cc-acp c-crq pns32 vvd px32 p-acp n1, np1 (r-crq pns32 vvd xx, cs pns31 vvd pno32) vvg av-j p-acp pno32, (26) sermon (DIV1) 492 Page 288
3252 then their conscience did awake, and cry out against them for that which they had done so long (twenty years and more, then their conscience did awake, and cry out against them for that which they had done so long (twenty Years and more, cs po32 n1 vdd vvi, cc vvb av p-acp pno32 p-acp d r-crq pns32 vhd vdn av av-j (crd n2 cc av-dc, (26) sermon (DIV1) 492 Page 288
3253 as appears by the story) before: as appears by the story) before: c-acp vvz p-acp dt n1) c-acp: (26) sermon (DIV1) 492 Page 288
3254 They said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, They said one to Another, We Are verily guilty Concerning our brother, in that we saw the anguish of his soul, pns32 vvd pi p-acp n-jn, pns12 vbr av-j j vvg po12 n1, p-acp cst pns12 vvd dt n1 pp-f po31 n1, (26) sermon (DIV1) 492 Page 288
3255 when he besought us, and we would not hear; therefore is this distresse come upon us. when he besought us, and we would not hear; Therefore is this distress come upon us. c-crq pns31 vvd pno12, cc pns12 vmd xx vvi; av vbz d n1 vvn p-acp pno12. (26) sermon (DIV1) 492 Page 288
3256 And Ruben answered them saying, Spake I not unto you, saying, Do not sin against the child, And Reuben answered them saying, Spoke I not unto you, saying, Do not sin against the child, np1 np1 vvd pno32 vvg, vvd pns11 xx p-acp pn22, vvg, vdb xx vvi p-acp dt n1, (26) sermon (DIV1) 492 Page 288
3257 and ye would not heare? therefore is this distresse come upon us, Gen. 42, 21, 22. And not only Josephs brethren, who though guilty of much sin, and you would not hear? Therefore is this distress come upon us, Gen. 42, 21, 22. And not only Josephs brothers, who though guilty of much since, cc pn22 vmd xx vvi? av vbz d n1 vvn p-acp pno12, np1 crd, crd, crd cc xx av-j np1 n2, r-crq cs j pp-f d n1, (26) sermon (DIV1) 492 Page 288
3258 yet were indued with true grace, but even Pharoah himself when Gods hand was heavy upon him, cryed, peccavi, saying, I have sinned this time, the Lord is righteous, yet were endued with true grace, but even Pharaoh himself when God's hand was heavy upon him, cried, peccavi, saying, I have sinned this time, the Lord is righteous, av vbdr vvn p-acp j n1, cc-acp av np1 px31 c-crq npg1 n1 vbds j p-acp pno31, vvd, fw-la, vvg, pns11 vhb vvn d n1, dt n1 vbz j, (26) sermon (DIV1) 492 Page 288
3259 but I and my people are wicked, Exod. 9. 27. And so Adoni Bezek a cruell Tyrant, but I and my people Are wicked, Exod 9. 27. And so Adoni Bezek a cruel Tyrant, cc-acp pns11 cc po11 n1 vbr j, np1 crd crd cc av np1 np1 dt j n1, (26) sermon (DIV1) 492 Page 288
3260 when the Israelites had taken him, and cut off his thumbs and his great toes, when the Israelites had taken him, and Cut off his thumbs and his great toes, c-crq dt np2 vhd vvn pno31, cc vvd a-acp po31 n2 cc po31 j n2, (26) sermon (DIV1) 492 Page 288
3261 then his conscience accused him of his cruelty, and he confessed that he was dealt with, then his conscience accused him of his cruelty, and he confessed that he was dealt with, cs po31 n1 vvd pno31 pp-f po31 n1, cc pns31 vvd cst pns31 vbds vvn p-acp, (26) sermon (DIV1) 492 Page 288
3262 as he had dealt with others, Judg. 1. 7. Threescore and ten Kings (said he) having their thumbs and their great toes cut off, gathered meat under my table; as he had dealt with Others, Judges 1. 7. Threescore and ten Kings (said he) having their thumbs and their great toes Cut off, gathered meat under my table; c-acp pns31 vhd vvn p-acp n2-jn, np1 crd crd crd cc crd n2 (vvd pns31) vhg po32 n2 cc po32 j n2 vvn a-acp, vvd n1 p-acp po11 n1; (26) sermon (DIV1) 492 Page 289
3263 as I have done, so God hath requited me: as I have done, so God hath requited me: c-acp pns11 vhb vdn, av np1 vhz vvn pno11: (26) sermon (DIV1) 492 Page 289
3264 Thus the conscience of man doth sufficiently shew that there shall be judgement, wherein all shall receive according to their wayes and their doings. Thus the conscience of man does sufficiently show that there shall be judgement, wherein all shall receive according to their ways and their doings. av dt n1 pp-f n1 vdz av-j vvi cst a-acp vmb vbi n1, c-crq d vmb vvi vvg p-acp po32 n2 cc po32 n2-vdg. (26) sermon (DIV1) 492 Page 289
3265 3. Justice requires, that it should fare better with the good, then with the bad, with the righteous, then with the wicked: 3. justice requires, that it should fare better with the good, then with the bad, with the righteous, then with the wicked: crd n1 vvz, cst pn31 vmd vvi jc p-acp dt j, av p-acp dt j, p-acp dt j, av p-acp dt j: (26) sermon (DIV1) 493 Page 289
3266 That the righteous should be as the wicked, that be far from thee, said Abraham unto God, Gen. 18. 25. And so this is far from God; That the righteous should be as the wicked, that be Far from thee, said Abraham unto God, Gen. 18. 25. And so this is Far from God; cst dt j vmd vbi p-acp dt j, cst vbb av-j p-acp pno21, vvd np1 p-acp np1, np1 crd crd cc av d vbz av-j p-acp np1; (26) sermon (DIV1) 493 Page 289
3267 for the just Lord will do no iniquity, Zeph. 3. 5. No, as Elihu speaks, far be it from God that he should do wickednesse, for the just Lord will do no iniquity, Zephaniah 3. 5. No, as Elihu speaks, Far be it from God that he should do wickedness, p-acp dt j n1 vmb vdi dx n1, np1 crd crd uh-dx, c-acp np1 vvz, av-j vbb pn31 p-acp np1 cst pns31 vmd vdi n1, (26) sermon (DIV1) 493 Page 289
3268 and from the Almighty that he should commit iniquity: and from the Almighty that he should commit iniquity: cc p-acp dt j-jn cst pns31 vmd vvi n1: (26) sermon (DIV1) 493 Page 289
3269 For the work of a man shall he render unto him, and cause every man to find according to his waies. For the work of a man shall he render unto him, and cause every man to find according to his ways. c-acp dt n1 pp-f dt n1 vmb pns31 vvi p-acp pno31, cc vvi d n1 pc-acp vvi vvg p-acp po31 n2. (26) sermon (DIV1) 493 Page 289
3270 Yea surely God will not do wickedly, neither will the Almighty pervert judgement, Job 34. 10, 11, 12. God bids, Say unto the righteous, it shall be well with him, &c. Woe unto the wicked, it shall be ill with him, &c. Esa. 3. 10, 11. But this difference betwixt the righteous and the wicked, doth not alwayes appear in this world; Yea surely God will not do wickedly, neither will the Almighty pervert judgement, Job 34. 10, 11, 12. God bids, Say unto the righteous, it shall be well with him, etc. Woe unto the wicked, it shall be ill with him, etc. Isaiah 3. 10, 11. But this difference betwixt the righteous and the wicked, does not always appear in this world; uh av-j np1 vmb xx vdi av-j, dx vmb dt j-jn n1 n1, np1 crd crd, crd, crd np1 vvz, vvb p-acp dt j, pn31 vmb vbi av p-acp pno31, av n1 p-acp dt j, pn31 vmb vbi j-jn p-acp pno31, av np1 crd crd, crd p-acp d n1 p-acp dt j cc dt j, vdz xx av vvi p-acp d n1; (26) sermon (DIV1) 493 Page 289
3271 No, here no man knoweth love or hatred by all that is before them, Eccles. 9. 1. That is, by Gods outward administrations none knoweth whom he loveth, No, Here no man Knoweth love or hatred by all that is before them, Eccles. 9. 1. That is, by God's outward administrations none Knoweth whom he loves, uh-dx, av dx n1 vvz n1 cc n1 p-acp d cst vbz p-acp pno32, np1 crd crd cst vbz, p-acp npg1 j n2 pi vvz r-crq pns31 vvz, (26) sermon (DIV1) 493 Page 289
3272 and whom he hateth, because (as it followeth) All things come alike unto all; and whom he hates, Because (as it follows) All things come alike unto all; cc r-crq pns31 vvz, c-acp (c-acp pn31 vvz) d n2 vvb av-j p-acp d; (26) sermon (DIV1) 493 Page 289
3273 there is one event to the righteous, and to the wicked; to the good, and to the cleane, and to the uncleane, to him that sacrificeth, there is one event to the righteous, and to the wicked; to the good, and to the clean, and to the unclean, to him that Sacrificeth, pc-acp vbz crd n1 p-acp dt j, cc p-acp dt j; p-acp dt j, cc p-acp dt j, cc p-acp dt j, p-acp pno31 cst vvz, (26) sermon (DIV1) 493 Page 289
3274 and to him that sacrificeth not; to him that sweareth, and to him that feareth an Oath. and to him that Sacrificeth not; to him that Sweareth, and to him that fears an Oath. cc p-acp pno31 cst vvz xx; p-acp pno31 cst vvz, cc p-acp pno31 cst vvz dt n1. (26) sermon (DIV1) 493 Page 290
3275 Yea, oftentimes so it is here in this world, that the wicked flourish and prosper, whenas the righteous are afflicted and in misery. Yea, oftentimes so it is Here in this world, that the wicked flourish and prosper, whenas the righteous Are afflicted and in misery. uh, av av pn31 vbz av p-acp d n1, cst dt j n1 cc vvi, cs dt j vbr vvn cc p-acp n1. (26) sermon (DIV1) 493 Page 290
3276 Here prophane Esau stayes at home, and takes his pleasure, while godly Iacob is forced to indure much hardnesse in a forraigne Countrey. Here profane Esau stays At home, and Takes his pleasure, while godly Iacob is forced to endure much hardness in a foreign Country. av j np1 vvz p-acp n1-an, cc vvz po31 n1, cs j np1 vbz vvn pc-acp vvi d n1 p-acp dt j n1. (26) sermon (DIV1) 493 Page 290
3277 Here Nabal (a man of Belial ) feasts it like a King, while David, a man after Gods own heart, is in want and penury. Here Nabal (a man of Belial) feasts it like a King, while David, a man After God's own heart, is in want and penury. av np1 (dt n1 pp-f np1) vvz pn31 av-j dt n1, cs np1, dt n1 p-acp n2 d n1, vbz p-acp n1 cc n1. (26) sermon (DIV1) 493 Page 290
3278 Yea, here Barabbas, a murtherer, is released, and set at liberty, and Christ himselfe is condemned and crucified. Yea, Here Barabbas, a murderer, is released, and Set At liberty, and christ himself is condemned and Crucified. uh, av np1, dt n1, vbz vvn, cc vvn p-acp n1, cc np1 px31 vbz vvn cc vvn. (26) sermon (DIV1) 493 Page 290
3279 It must needs be therefore, that hereafter there shall be a Judgement, wherein men shall discerne between the righteous and the wicked, between him that serveth God, It must needs be Therefore, that hereafter there shall be a Judgement, wherein men shall discern between the righteous and the wicked, between him that serves God, pn31 vmb av vbi av, cst av pc-acp vmb vbi dt n1, c-crq n2 vmb vvi p-acp dt j cc dt j, p-acp pno31 cst vvz np1, (26) sermon (DIV1) 493 Page 290
3280 and him that serveth him not, Mal. 3. 18. The sufferings of the godly here in this life (as the Apostle tells us) are a manifest token of the righteous judgement of God, 2 Thes. 1. 5. Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and him that serves him not, Malachi 3. 18. The sufferings of the godly Here in this life (as the Apostle tells us) Are a manifest token of the righteous judgement of God, 2 Thebes 1. 5. Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; cc pno31 cst vvz pno31 xx, np1 crd crd dt n2 pp-f dt j av p-acp d n1 (c-acp dt n1 vvz pno12) vbr dt j n1 pp-f dt j n1 pp-f np1, crd np1 crd crd vvg pn31 vbz dt j n1 p-acp np1 pc-acp vvi n1 p-acp pno32 cst vvb pn22; (26) sermon (DIV1) 493 Page 290
3281 and to you that are troubled, rest with us when the Lord Iesus shall appear, &c. v. 6. and to you that Are troubled, rest with us when the Lord Iesus shall appear, etc. v. 6. cc p-acp pn22 cst vbr vvn, n1 p-acp pno12 c-crq dt n1 np1 vmb vvi, av n1 crd (26) sermon (DIV1) 493 Page 290
3282 Thus both Scripture and Reason shew, that all must be judged: And the Heathens have knowne and acknowledged so much: Thus both Scripture and Reason show, that all must be judged: And the heathens have known and acknowledged so much: av d n1 cc n1 vvi, cst d vmb vbi vvn: cc dt n2-jn vhb vvn cc vvn av av-d: (26) sermon (DIV1) 494 Page 290
3283 The dead must be judged, (saith Plato.) In the other world (saith Sophocles) we hold that there are two paths, one for the just, and another for the unjust. The dead must be judged, (Says Plato.) In the other world (Says Sophocles) we hold that there Are two paths, one for the just, and Another for the unjust. dt j vmb vbi vvn, (vvz np1.) p-acp dt j-jn n1 (vvz np1) pns12 vvb cst a-acp vbr crd n2, pi p-acp dt j, cc j-jn p-acp dt j. (26) sermon (DIV1) 494 Page 291
3284 More fully to this purpose Philemon, another Heathen Poet; More Fully to this purpose Philemon, Another Heathen Poet; av-dc av-j p-acp d n1 np1, j-jn j-jn n1; (26) sermon (DIV1) 495 Page 291
3285 If the righteous and the wicked shall both fare alike, then go rob, steale, defraud, do what thou wilt: If the righteous and the wicked shall both fare alike, then go rob, steal, defraud, do what thou wilt: cs dt j cc dt j vmb d vvi av-j, av vvb vvi, vvi, n1, vdb r-crq pns21 vm2: (26) sermon (DIV1) 495 Page 291
3286 Be not deceived, even after death there shall be judgement, which God the righteous Judge of all will execute. Be not deceived, even After death there shall be judgement, which God the righteous Judge of all will execute. vbb xx vvn, av p-acp n1 pc-acp vmb vbi n1, r-crq np1 dt j n1 pp-f d vmb vvi. (26) sermon (DIV1) 495 Page 291
3287 The four and twentieth SERMON. The four and twentieth SERMON. dt crd cc ord n1. (27) sermon (DIV1) 495 Page 292
3288 IT being now sufficiently proved, that generally all must be judged, we must further know that there is a twofold judgement to come, viz. a particular judgment, & a general judgment. IT being now sufficiently proved, that generally all must be judged, we must further know that there is a twofold judgement to come, viz. a particular judgement, & a general judgement. pn31 vbg av av-j vvn, cst av-j d vmb vbi vvn, pns12 vmb av-jc vvi cst pc-acp vbz dt j n1 pc-acp vvi, n1 dt j n1, cc dt j n1. (27) sermon (DIV1) 496 Page 292
3289 A particular judgment, whereby one immediately after death is judged. A particular judgement, whereby one immediately After death is judged. dt j n1, c-crq pi av-j p-acp n1 vbz vvn. (27) sermon (DIV1) 496 Page 292
3290 Thus is that understood, Eccles. 12. 7. Then shall the dust return to the earth as it was, (that is, Thus is that understood, Eccles. 12. 7. Then shall the dust return to the earth as it was, (that is, av vbz d vvn, np1 crd crd av vmb dt n1 vvb p-acp dt n1 c-acp pn31 vbds, (cst vbz, (27) sermon (DIV1) 496 Page 292
3291 when one dieth, the body called dust, because it was made of dust, shall returne to the earth, of which it was made) and the spirit shal return to God that gave it; when one Dieth, the body called dust, Because it was made of dust, shall return to the earth, of which it was made) and the Spirit shall return to God that gave it; c-crq pi vvz, dt n1 vvd n1, c-acp pn31 vbds vvn pp-f n1, vmb vvi p-acp dt n1, pp-f r-crq pn31 vbds vvn) cc dt n1 vmb vvi p-acp np1 cst vvd pn31; (27) sermon (DIV1) 496 Page 292
3292 that is, the soul shal return to God, who did create and infuse it into the body: that is, the soul shall return to God, who did create and infuse it into the body: cst vbz, dt n1 vmb vvi p-acp np1, r-crq vdd vvi cc vvi pn31 p-acp dt n1: (27) sermon (DIV1) 496 Page 292
3293 A part shall go to God to be judged by him, as the Chaldee Paraphrast doth well explaine it. A part shall go to God to be judged by him, as the Chaldee Paraphrast does well explain it. dt n1 vmb vvi p-acp np1 pc-acp vbi vvn p-acp pno31, p-acp dt np1 vvd vdz av vvi pn31. (27) sermon (DIV1) 496 Page 292
3294 And that parabolicall history, or historicall parable of the rich man and Lazarus, which shews how immediately after they were dead, the one went to hell, And that parabolical history, or historical parable of the rich man and Lazarus, which shows how immediately After they were dead, the one went to hell, cc cst j n1, cc j n1 pp-f dt j n1 cc np1, r-crq vvz c-crq av-j c-acp pns32 vbdr j, dt pi vvd p-acp n1, (27) sermon (DIV1) 496 Page 292
3295 and the other to Abrahams bosome; and the other to Abrahams bosom; cc dt n-jn p-acp npg1 n1; (27) sermon (DIV1) 496 Page 292
3296 that (I say) doth shew that every one particularly when he dieth is, judged, that (I say) does show that every one particularly when he Dieth is, judged, d (pns11 vvb) vdz vvi cst d pi av-jn c-crq pns31 vvz vbz, vvn, (27) sermon (DIV1) 496 Page 292
3297 and receiveth either reward or punishment: and receives either reward or punishment: cc vvz d n1 cc n1: (27) sermon (DIV1) 496 Page 292
3298 But besides this particular judgement, there shall also be a generall judgement, wherein all together shall be judged: But beside this particular judgement, there shall also be a general judgement, wherein all together shall be judged: cc-acp p-acp d j n1, pc-acp vmb av vbi dt j n1, c-crq d av vmb vbi vvn: (27) sermon (DIV1) 496 Page 292
3299 God hath appointed a day wherein he will judge the world, Acts 17. 21. This is that Judgement which is meant in those places of Scripture which speak of the day of Judgement, God hath appointed a day wherein he will judge the world, Acts 17. 21. This is that Judgement which is meant in those places of Scripture which speak of the day of Judgement, np1 vhz vvn dt n1 c-crq pns31 vmb vvi dt n1, n2 crd crd d vbz d n1 r-crq vbz vvn p-acp d n2 pp-f n1 r-crq vvb pp-f dt n1 pp-f n1, (27) sermon (DIV1) 496 Page 293
3300 and so in the Text, and other places, where the judging of quick and dead is spoken of. and so in the Text, and other places, where the judging of quick and dead is spoken of. cc av p-acp dt n1, cc j-jn n2, c-crq dt vvg pp-f j cc j vbz vvn pp-f. (27) sermon (DIV1) 496 Page 293
3301 Now there are d•vers reasons why besides the particular judgement there should also be a generall judgment. Now there Are d•vers Reasons why beside the particular judgement there should also be a general judgement. av a-acp vbr n2 n2 c-crq p-acp dt j n1 a-acp vmd av vbi dt j n1. (27) sermon (DIV1) 497 Page 293
3302 1. Because the particular judgement reacheth only to the soule: 1. Because the particular judgement reaches only to the soul: crd p-acp dt j n1 vvz av-j p-acp dt n1: (27) sermon (DIV1) 498 Page 293
3303 the difference betwixt the godly and the wicked when they die, is in respect of the soul, not of the body; the difference betwixt the godly and the wicked when they die, is in respect of the soul, not of the body; dt n1 p-acp dt j cc dt j c-crq pns32 vvb, vbz p-acp n1 pp-f dt n1, xx pp-f dt n1; (27) sermon (DIV1) 498 Page 293
3304 but the body having been partner with the soul either in well or ill doing, reason requires that they should both share either in reward or punishment: but the body having been partner with the soul either in well or ill doing, reason requires that they should both share either in reward or punishment: cc-acp dt n1 vhg vbn n1 p-acp dt n1 av-d p-acp av cc av-jn vdg, n1 vvz cst pns32 vmd d n1 av-d p-acp n1 cc n1: (27) sermon (DIV1) 498 Page 293
3305 We must all appear before the Iudgement-seat of Christ, that every one may receive the things done in the body, according to that he hath done, We must all appear before the Judgement-seat of christ, that every one may receive the things done in the body, according to that he hath done, pns12 vmb d vvi p-acp dt n1 pp-f np1, cst d pi vmb vvi dt n2 vdn p-acp dt n1, vvg p-acp cst pns31 vhz vdn, (27) sermon (DIV1) 498 Page 293
3306 whether it be good or evill, 2 Cor. 5. 10. The things were done in the body; whither it be good or evil, 2 Cor. 5. 10. The things were done in the body; cs pn31 vbb j cc j-jn, crd np1 crd crd dt n2 vbdr vdn p-acp dt n1; (27) sermon (DIV1) 498 Page 293
3307 therefore the recompence must be received also in the body, and consequently there must be a Judgement wherein both soul and body shall be judged. Therefore the recompense must be received also in the body, and consequently there must be a Judgement wherein both soul and body shall be judged. av dt n1 vmb vbi vvn av p-acp dt n1, cc av-j a-acp vmb vbi dt n1 c-crq d n1 cc n1 vmb vbi vvn. (27) sermon (DIV1) 498 Page 293
3308 2. The particular Judgement is secret and unknowne to those that live here in this world, they cannot ordinarily tell what sentence doth passe upon any when they die; 2. The particular Judgement is secret and unknown to those that live Here in this world, they cannot ordinarily tell what sentence does pass upon any when they die; crd dt j n1 vbz j-jn cc j p-acp d cst vvb av p-acp d n1, pns32 vmbx av-j vvi r-crq n1 vdz vvi p-acp d c-crq pns32 vvb; (27) sermon (DIV1) 499 Page 293
3309 therefore it is meet that there should be another judgement, which shall be open and manifest unto all, that so Gods justice in his administrations towards men may be made clear and evident. Therefore it is meet that there should be Another judgement, which shall be open and manifest unto all, that so God's Justice in his administrations towards men may be made clear and evident. av pn31 vbz j cst a-acp vmd vbi j-jn n1, r-crq vmb vbi j cc vvi p-acp d, cst av ng1 n1 p-acp po31 n2 p-acp n2 vmb vbi vvn j cc j. (27) sermon (DIV1) 499 Page 293
3310 Hence the Apostle calls the day of Judgement, the day of the revelation of the righteous judgement of God, Rom. 2. 5. Not simply the day of the righteous judgement of God, Hence the Apostle calls the day of Judgement, the day of the Revelation of the righteous judgement of God, Rom. 2. 5. Not simply the day of the righteous judgement of God, av dt n1 vvz dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1, np1 crd crd xx av-j dt n1 pp-f dt j n1 pp-f np1, (27) sermon (DIV1) 499 Page 294
3311 but the day of the revelation of the righteous judgement of God, that is, the day wherein the righteous judgement of God shall be revealed and made manifest: but the day of the Revelation of the righteous judgement of God, that is, the day wherein the righteous judgement of God shall be revealed and made manifest: cc-acp dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1, cst vbz, dt n1 c-crq dt j n1 pp-f np1 vmb vbi vvn cc vvd j: (27) sermon (DIV1) 499 Page 294
3312 Gods Judgement is alwayes righteous, Is there unrighteousnesse with God? God forbid, Rom. 9. 14. But here many times the righteousnesse of Gods Judgement doth not appear; God's Judgement is always righteous, Is there unrighteousness with God? God forbid, Rom. 9. 14. But Here many times the righteousness of God's Judgement does not appear; npg1 n1 vbz av j, vbz pc-acp n1 p-acp np1? np1 vvb, np1 crd crd p-acp av d n2 dt n1 pp-f npg1 n1 vdz xx vvi; (27) sermon (DIV1) 499 Page 294
3313 David having said that Gods righteousnesse is like the great mountains, that is, most firme and unmovable, addes immediately, that his judgements are a great deep, it is not easie for us to dive into them, David having said that God's righteousness is like the great Mountains, that is, most firm and unmovable, adds immediately, that his Judgments Are a great deep, it is not easy for us to dive into them, np1 vhg vvn cst ng1 n1 vbz av-j dt j n2, cst vbz, av-ds j cc j, vvz av-j, cst po31 n2 vbr dt j j-jn, pn31 vbz xx j p-acp pno12 pc-acp vvi p-acp pno32, (27) sermon (DIV1) 499 Page 294
3314 or to find out the reason of them, Psal. 36. 6. So the Apostle cryes out, How unsearchable are his judgements, or to find out the reason of them, Psalm 36. 6. So the Apostle cries out, How unsearchable Are his Judgments, cc pc-acp vvi av dt n1 pp-f pno32, np1 crd crd np1 dt n1 vvz av, c-crq j vbr po31 n2, (27) sermon (DIV1) 499 Page 294
3315 and his wayes past finding out? Rom. 11. 33. But in the great day of the Lord which is to come, Gods judgement shall not onely be righteous, and his ways passed finding out? Rom. 11. 33. But in the great day of the Lord which is to come, God's judgement shall not only be righteous, cc po31 n2 p-acp vvg av? np1 crd crd p-acp p-acp dt j n1 pp-f dt n1 r-crq vbz pc-acp vvi, ng1 n1 vmb xx av-j vbi j, (27) sermon (DIV1) 499 Page 294
3316 as it ever is, but also shall appear to be righteous, all shall clearly see the righteousnesse of it. as it ever is, but also shall appear to be righteous, all shall clearly see the righteousness of it. c-acp pn31 av vbz, cc-acp av vmb vvi pc-acp vbi j, d vmb av-j vvi dt n1 pp-f pn31. (27) sermon (DIV1) 499 Page 294
3317 3. The generall judgement is congruous and requisite, besides the particular judgement, for the greater comfort and honour of the godly, 3. The general judgement is congruous and requisite, beside the particular judgement, for the greater Comfort and honour of the godly, crd dt j n1 vbz j cc j, p-acp dt j n1, p-acp dt jc n1 cc n1 pp-f dt j, (27) sermon (DIV1) 500 Page 294
3318 and for the greater horrour and confusion of the wicked. and for the greater horror and confusion of the wicked. cc p-acp dt jc n1 cc n1 pp-f dt j. (27) sermon (DIV1) 500 Page 294
3319 What comfort and honour shall it be to the godly, whenas they, who whilest they lived here, were accounted as the filth and off-scouring of all things, What Comfort and honour shall it be to the godly, whenas they, who whilst they lived Here, were accounted as the filth and offscouring of all things, q-crq n1 cc n1 vmb pn31 vbi p-acp dt j, cs pns32, r-crq cs pns32 vvd av, vbdr vvn p-acp dt n1 cc j pp-f d n2, (27) sermon (DIV1) 500 Page 294
3320 and were exposed to all kind of injuries and indignit•es, shall receive their reward openly in the view of all the world? And so on the otherside, what horrour and confusion will it be to the wicked, and were exposed to all kind of injuries and indignit•es, shall receive their reward openly in the view of all the world? And so on the otherside, what horror and confusion will it be to the wicked, cc vbdr vvn p-acp d n1 pp-f n2 cc n2, vmb vvi po32 n1 av-j p-acp dt n1 pp-f d dt n1? cc av p-acp dt n1, r-crq n1 cc n1 vmb pn31 vbi p-acp dt j, (27) sermon (DIV1) 500 Page 294
3321 whenas they who here were accounted the only happy men, shall publikely in the sight of all be adjudged to eternall torment? The Apostle speaking of the generall judgement, saith, that then Christ shall be glorified in his Saints, whenas they who Here were accounted the only happy men, shall publicly in the sighed of all be adjudged to Eternal torment? The Apostle speaking of the general judgement, Says, that then christ shall be glorified in his Saints, cs pns32 r-crq av vbdr vvn dt j j n2, vmb av-j p-acp dt n1 pp-f d vbb vvn p-acp j n1? dt n1 vvg pp-f dt j n1, vvz, cst av np1 vmb vbb vvn p-acp po31 n2, (27) sermon (DIV1) 500 Page 295
3322 and admired in all them that believe, 2 Thes. 1. 10. So Daniel saith, that then the righteous shall shine as the brightnesse of the firmament, Dan. 12. 3. but that the wicked shall have shame and everlasting contempt. and admired in all them that believe, 2 Thebes 1. 10. So daniel Says, that then the righteous shall shine as the brightness of the firmament, Dan. 12. 3. but that the wicked shall have shame and everlasting contempt. cc vvn p-acp d pno32 cst vvb, crd np1 crd crd np1 np1 vvz, cst cs dt j vmb vvi p-acp dt n1 pp-f dt n1, np1 crd crd p-acp d dt j vmb vhi n1 cc j n1. (27) sermon (DIV1) 500 Page 295
3323 Vse 1. This point concerning the iudgement to come, serves to convince many. Use 1. This point Concerning the judgement to come, serves to convince many. vvb crd d n1 vvg dt n1 pc-acp vvi, vvz pc-acp vvi d. (27) sermon (DIV1) 501 Page 295
3324 1. Those mockers and scoffers mentioned by S. Peter; Knowing this first, that there shall come in the last daies scoffers, walking after their own lusts, 1. Those mockers and scoffers mentioned by S. Peter; Knowing this First, that there shall come in the last days scoffers, walking After their own Lustiest, crd d n2 cc n2 vvn p-acp np1 np1; vvg d ord, cst a-acp vmb vvi p-acp dt ord ng1 n2, vvg p-acp po32 d n2, (27) sermon (DIV1) 502 Page 295
3325 and saying, Where is the promise of his coming? 2 Pet. 3. 3, 4. They mean of Christs coming to judgement? where is it? say they: and saying, Where is the promise of his coming? 2 Pet. 3. 3, 4. They mean of Christ coming to judgement? where is it? say they: cc vvg, q-crq vbz dt n1 pp-f po31 n-vvg? crd np1 crd crd, crd pns32 vvb pp-f npg1 vvg p-acp n1? q-crq vbz pn31? vvb pns32: (27) sermon (DIV1) 502 Page 295
3326 as if they should say, We have heard much of it, but we cannot see it, as if they should say, We have herd much of it, but we cannot see it, c-acp cs pns32 vmd vvi, pns12 vhb vvn d pp-f pn31, cc-acp pns12 vmbx vvi pn31, (27) sermon (DIV1) 502 Page 295
3327 and because they do not see it, neither will they believe it: and Because they do not see it, neither will they believe it: cc c-acp pns32 vdb xx vvi pn31, dx vmb pns32 vvb pn31: (27) sermon (DIV1) 502 Page 295
3328 so the Prophet Zephany tells of some that are setled on their lees, and say in their heart, the Lord will neither do good, so the Prophet Zephany tells of Some that Are settled on their lees, and say in their heart, the Lord will neither do good, av dt n1 np1 vvz pp-f d cst vbr vvn p-acp po32 n2, cc vvb p-acp po32 n1, dt n1 vmb av-dx vdb j, (27) sermon (DIV1) 502 Page 295
3329 neither will he do evil, Zeph. 1. 12. But the Prophet there shews that the Lord will punish such as these, Prov. 19. 29. Judgements are prepared for scorners; neither will he do evil, Zephaniah 1. 12. But the Prophet there shows that the Lord will Punish such as these, Curae 19. 29. Judgments Are prepared for Scorner's; dx vmb pns31 vdi n-jn, np1 crd crd p-acp dt n1 a-acp vvz d dt n1 vmb vvi d c-acp d, np1 crd crd n2 vbr vvn p-acp n2; (27) sermon (DIV1) 502 Page 295
3330 Esa 28. 22. Now therefore be ye not mockers lest your bonds be made strong; Isaiah 28. 22. Now Therefore be you not mockers lest your bonds be made strong; np1 crd crd av av vbb pn22 xx n2 cs po22 n2 vbb vvn j; (27) sermon (DIV1) 502 Page 295
3331 he speaks of temporall Judgments that shall be inflicted on them, how much lesse shall they escape eternall judgement? Enoch also (saith S. Iude) the seventh from Adam, prophecied of these, saying, he speaks of temporal Judgments that shall be inflicted on them, how much less shall they escape Eternal judgement? Enoch also (Says S. Iude) the seventh from Adam, prophesied of these, saying, pns31 vvz pp-f j n2 cst vmb vbi vvn p-acp pno32, c-crq av-d av-dc vmb pns32 vvi j n1? np1 av (vvz np1 np1) dt ord p-acp np1, vvd pp-f d, vvg, (27) sermon (DIV1) 502 Page 295
3332 Behold the Lord cometh with ten thousands of his Saints, to execute judgement upon all, Behold the Lord comes with ten thousands of his Saints, to execute judgement upon all, vvb dt n1 vvz p-acp crd crd pp-f po31 n2, pc-acp vvi n1 p-acp d, (27) sermon (DIV1) 502 Page 295
3333 and to convince all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and to convince all that Are ungodly among them, of all their ungodly Deeds, which they have ungodly committed, cc pc-acp vvi d cst vbr j p-acp pno32, pp-f d po32 j n2, r-crq pns32 vhb j vvn, (27) sermon (DIV1) 502 Page 296
3334 and of all their hard speeches, which ungodly sinners have spoken against him, Jude v. 14, & 15. 2. Hypocrites and formall professors, who have a form of godlinesse, but deny the power of it, 2 Tim. 3. 5. Who think it enough to carry it fair outwardly in the eyes of men, not considering nor caring what they are in the sight of God. and of all their hard Speeches, which ungodly Sinners have spoken against him, U^de v. 14, & 15. 2. Hypocrites and formal professors, who have a from of godliness, but deny the power of it, 2 Tim. 3. 5. Who think it enough to carry it fair outwardly in the eyes of men, not considering nor caring what they Are in the sighed of God. cc pp-f d po32 j n2, r-crq j n2 vhb vvn p-acp pno31, np1 n1 crd, cc crd crd n2 cc j n2, r-crq vhb dt n1 pp-f n1, cc-acp vvb dt n1 pp-f pn31, crd np1 crd crd q-crq vvb pn31 av-d pc-acp vvi pn31 j av-j p-acp dt n2 pp-f n2, xx vvg ccx vvg r-crq pns32 vbr p-acp dt n1 pp-f np1. (27) sermon (DIV1) 502 Page 296
3335 But God will bring every work to iudgement, with every secret thing, whether it be good or evill, Eccles. 12. 14. He will bring to light the hidden things of darknesse, But God will bring every work to judgement, with every secret thing, whither it be good or evil, Eccles. 12. 14. He will bring to Light the hidden things of darkness, p-acp np1 vmb vvi d n1 p-acp n1, p-acp d j-jn n1, cs pn31 vbb j cc j-jn, np1 crd crd pns31 vmb vvi pc-acp vvi dt j-vvn n2 pp-f n1, (27) sermon (DIV1) 503 Page 296
3336 and will make manifest the counsells of the heart, 1 Tim. 4, 5. 3. Such presumptuous ones, who though they be foolish & ignorant, froward & disobedient, yet doubt not but that when they die they shal go to heaven. and will make manifest the Counsels of the heart, 1 Tim. 4, 5. 3. Such presumptuous ones, who though they be foolish & ignorant, froward & disobedient, yet doubt not but that when they die they shall go to heaven. cc vmb vvi vvi dt n2 pp-f dt n1, vvn np1 crd, crd crd d j pi2, r-crq cs pns32 vbb j cc j, j cc j, av vvb xx cc-acp cst c-crq pns32 vvb pns32 vmb vvi p-acp n1. (27) sermon (DIV1) 503 Page 296
3337 But be not deceived, God is not mocked; But be not deceived, God is not mocked; p-acp vbi xx vvn, np1 vbz xx vvn; (27) sermon (DIV1) 504 Page 296
3338 as a man soweth, so shall he reap, Gal. 6. 7. Christ will come in flaming fire, taking vengeance on those that know not God, as a man Soweth, so shall he reap, Gal. 6. 7. christ will come in flaming fire, taking vengeance on those that know not God, c-acp dt n1 vvz, av vmb pns31 vvi, np1 crd crd np1 vmb vvi p-acp j-vvg n1, vvg n1 p-acp d cst vvb xx np1, (27) sermon (DIV1) 504 Page 296
3339 and obey not the Gospell of our Lord Jesus Christ, 2 Thes. 1. 8. And therefore woe unto all that remain either in their ignorance, or in their disobedience. and obey not the Gospel of our Lord jesus christ, 2 Thebes 1. 8. And Therefore woe unto all that remain either in their ignorance, or in their disobedience. cc vvb xx dt n1 pp-f po12 n1 np1 np1, crd np1 crd crd cc av n1 p-acp d cst vvb av-d p-acp po32 n1, cc p-acp po32 n1. (27) sermon (DIV1) 504 Page 296
3340 Vse 2. The consideration of this judgement should therefore stir us up unto repentance, and provoke us unto all holy obedience. Use 2. The consideration of this judgement should Therefore stir us up unto Repentance, and provoke us unto all holy Obedience. vvb crd dt n1 pp-f d n1 vmd av vvi pno12 a-acp p-acp n1, cc vvb pno12 p-acp d j n1. (27) sermon (DIV1) 505 Page 296
3341 What can work upon us, and prevail with us, if not the consideration of the judgement to come; What can work upon us, and prevail with us, if not the consideration of the judgement to come; q-crq vmb vvi p-acp pno12, cc vvi p-acp pno12, cs xx dt n1 pp-f dt n1 pc-acp vvi; (27) sermon (DIV1) 505 Page 296
3342 Austin in his Confessions testifies, that it was Metus Mortis, & futuri judicii, the fear of death, Austin in his Confessions Testifies, that it was Metus Mortis, & Future Judicii, the Fear of death, np1 p-acp po31 n2 vvz, cst pn31 vbds fw-la fw-la, cc fw-la fw-la, dt n1 pp-f n1, (27) sermon (DIV1) 505 Page 296
3343 and of judgement after death, which did bring him out of the deep gulf of sin and sensuality, wherein he was almost swallowed up and drowned. and of judgement After death, which did bring him out of the deep gulf of since and sensuality, wherein he was almost swallowed up and drowned. cc pp-f n1 p-acp n1, r-crq vdd vvi pno31 av pp-f dt j-jn n1 pp-f n1 cc n1, c-crq pns31 vbds av vvd a-acp cc vvn. (27) sermon (DIV1) 505 Page 297
3344 And he saith that disputing with his friends, de finibus bonorum & malorum, of the chiefest good and evill, he should have given the garland to Epicurus, who made happinesse to consist in sensuall pleasure and delight, And he Says that disputing with his Friends, de finibus Bonorum & malorum, of the chiefest good and evil, he should have given the garland to Epicurus, who made happiness to consist in sensual pleasure and delight, cc pns31 vvz d vvg p-acp po31 n2, fw-fr fw-la fw-la cc fw-la, pp-f dt js-jn j cc j-jn, pns31 vmd vhi vvn dt n1 p-acp np1, r-crq vvd n1 pc-acp vvi p-acp j n1 cc n1, (27) sermon (DIV1) 505 Page 297
3345 but that he was perswaded that after this life is ended, men shall receive of God according to their waies and doings, which Epicurus would not believe. but that he was persuaded that After this life is ended, men shall receive of God according to their ways and doings, which Epicurus would not believe. cc-acp cst pns31 vbds vvn cst p-acp d n1 vbz vvn, n2 vmb vvi pp-f np1 vvg p-acp po32 n2 cc n2-vdg, r-crq npg1 vmd xx vvi. (27) sermon (DIV1) 505 Page 297
3346 Oftentimes in the Scripture is this consideration used and urged as a forcible motive to repentance and circumspect walking. Oftentimes in the Scripture is this consideration used and urged as a forcible motive to Repentance and circumspect walking. av p-acp dt n1 vbz d n1 vvn cc vvn p-acp dt j n1 p-acp n1 cc j n-vvg. (27) sermon (DIV1) 505 Page 297
3347 Rejoyce O young man, saith Salomon, in thy youth, and let thine heart chear thee in the daies of thy youth, Rejoice Oh young man, Says Solomon, in thy youth, and let thine heart cheer thee in the days of thy youth, vvb uh j n1, vvz np1, p-acp po21 n1, cc vvb po21 n1 vvb pno21 p-acp dt n2 pp-f po21 n1, (27) sermon (DIV1) 505 Page 297
3348 and walk in the waies of thy heart, and in the sight of thine eys, As if he should say, I know this is that which thou desirest, and art prone unto; and walk in the ways of thy heart, and in the sighed of thine eyes, As if he should say, I know this is that which thou Desirest, and art prove unto; cc vvi p-acp dt n2 pp-f po21 n1, cc p-acp dt n1 pp-f po21 n2, c-acp cs pns31 vmd vvi, pns11 vvb d vbz d r-crq pns21 vv2, cc n1 j p-acp; (27) sermon (DIV1) 505 Page 297
3349 well, do so if thou wilt, but know that for all these things God will bring thee unto judgement, Eccl. 11. 9. So Eccl. 12. 13, 14. Let us hear the conclusion of the whole matter. well, do so if thou wilt, but know that for all these things God will bring thee unto judgement, Ecclesiastes 11. 9. So Ecclesiastes 12. 13, 14. Let us hear the conclusion of the Whole matter. av, vdb av cs pns21 vm2, p-acp vvi cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1, np1 crd crd av np1 crd crd, crd vvb pno12 vvi dt n1 pp-f dt j-jn n1. (27) sermon (DIV1) 505 Page 297
3350 Fear God, and keep his Commandements; fear God, and keep his commandments; n1 np1, cc vvi po31 n2; (27) sermon (DIV1) 505 Page 297
3351 for this is the whole duty of man, for God shall bring every work to judgement: for this is the Whole duty of man, for God shall bring every work to judgement: p-acp d vbz dt j-jn n1 pp-f n1, c-acp np1 vmb vvi d n1 p-acp n1: (27) sermon (DIV1) 505 Page 297
3352 So S. Paul And the times of this ignorance God winked at, but now commandeth all men every where to repent, So S. Paul And the times of this ignorance God winked At, but now commands all men every where to Repent, av n1 np1 cc dt n2 pp-f d n1 np1 vvd p-acp, cc-acp av vvz d n2 d c-crq pc-acp vvi, (27) sermon (DIV1) 505 Page 297
3353 because he hath appointed a day, wherein he will judge the world in righteousnesse, &c. Act. 17. 30, 31. And 2 Cor. 5. 9, 10, 11. Wherefore we labour, that whether present or absent (that is, Because he hath appointed a day, wherein he will judge the world in righteousness, etc. Act. 17. 30, 31. And 2 Cor. 5. 9, 10, 11. Wherefore we labour, that whither present or absent (that is, c-acp pns31 vhz vvn dt n1, c-crq pns31 vmb vvi dt n1 p-acp n1, av n1 crd crd, crd cc crd np1 crd crd, crd, crd c-crq pns12 vvb, cst cs j cc j (cst vbz, (27) sermon (DIV1) 505 Page 297
3354 whether alive or dead) we may be accepted of him. whither alive or dead) we may be accepted of him. cs j cc j) pns12 vmb vbi vvn pp-f pno31. (27) sermon (DIV1) 505 Page 297
3355 For we must all appear before the Judgement seat of Christ, that every one may receive the things done in the body, according to that he hath done, For we must all appear before the Judgement seat of christ, that every one may receive the things done in the body, according to that he hath done, c-acp pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d pi vmb vvi dt n2 vdn p-acp dt n1, vvg p-acp cst pns31 vhz vdn, (27) sermon (DIV1) 505 Page 297
3356 whether it be good or evill. Knowing therefore that terrour of the Lord, we perswade men. whither it be good or evil. Knowing Therefore that terror of the Lord, we persuade men. cs pn31 vbb j cc j-jn. vvg av d n1 pp-f dt n1, pns12 vvb n2. (27) sermon (DIV1) 505 Page 297
3357 As if he should say, surely this if any thing will perswade them to have a care what they do, seeing there must be a judgement, wherein God will render unto them according to their deeds. As if he should say, surely this if any thing will persuade them to have a care what they do, seeing there must be a judgement, wherein God will render unto them according to their Deeds. c-acp cs pns31 vmd vvi, av-j d cs d n1 vmb vvi pno32 pc-acp vhi dt n1 r-crq pns32 vdb, vvg a-acp vmb vbi dt n1, c-crq np1 vmb vvi p-acp pno32 vvg p-acp po32 n2. (27) sermon (DIV1) 505 Page 298
3358 So also S. Peter having spoken of this judgement, infers from •hence, What manner of persons ought ye to be in all holy conversation and godlinesse! 2 Pet. 3. 11. So also S. Peter having spoken of this judgement, infers from •hence, What manner of Persons ought you to be in all holy Conversation and godliness! 2 Pet. 3. 11. av av n1 np1 vhg vvn pp-f d n1, vvz p-acp av, q-crq n1 pp-f n2 vmd pn22 pc-acp vbi p-acp d j n1 cc n1! crd np1 crd crd (27) sermon (DIV1) 505 Page 298
3359 But let us take heed lest we put far away the evill day, thinking that this judgement will not come yet, But let us take heed lest we put Far away the evil day, thinking that this judgement will not come yet, p-acp vvb pno12 vvi n1 cs pns12 vvd av-j av dt j-jn n1, vvg cst d n1 vmb xx vvi av, (27) sermon (DIV1) 506 Page 298
3360 & that there is time enough to prepare for it. & that there is time enough to prepare for it. cc cst pc-acp vbz n1 av-d pc-acp vvi p-acp pn31. (27) sermon (DIV1) 506 Page 298
3361 The Scripture in many places tells us that the day of the Lord, the day of Judgement, will come as a thief, suddenly, The Scripture in many places tells us that the day of the Lord, the day of Judgement, will come as a thief, suddenly, dt n1 p-acp d n2 vvz pno12 d dt n1 pp-f dt n1, dt n1 pp-f n1, vmb vvi p-acp dt n1, av-j, (27) sermon (DIV1) 506 Page 298
3362 when it is little expected by many, and therefore it behoves us to watch, and prepare for it continually, that it may not surprize us ere we be aware. when it is little expected by many, and Therefore it behoves us to watch, and prepare for it continually, that it may not surprise us ere we be aware. c-crq pn31 vbz av-j vvn p-acp d, cc av pn31 vvz pno12 pc-acp vvi, cc vvi p-acp pn31 av-j, cst pn31 vmb xx vvi pno12 c-acp pns12 vbb j. (27) sermon (DIV1) 506 Page 298
3363 Your selves know perfectly that the day of the Lord so cometh as a thief in the night. Your selves know perfectly that the day of the Lord so comes as a thief in the night. po22 n2 vvb av-j cst dt n1 pp-f dt n1 av vvz p-acp dt n1 p-acp dt n1. (27) sermon (DIV1) 506 Page 298
3364 For when they shall say peace, and safety, then sudden destruction shall come upon them, For when they shall say peace, and safety, then sudden destruction shall come upon them, p-acp c-crq pns32 vmb vvi n1, cc n1, av j n1 vmb vvi p-acp pno32, (27) sermon (DIV1) 506 Page 298
3365 as travell upon a woman with child, and they shall not escape, 1 Thes. 5. 2, 3. The day of the Lord will come as a thief in the night, 2 Pet. 3. 10. If thou shalt not watch, I will come on thee as a thief, as travel upon a woman with child, and they shall not escape, 1 Thebes 5. 2, 3. The day of the Lord will come as a thief in the night, 2 Pet. 3. 10. If thou shalt not watch, I will come on thee as a thief, c-acp n1 p-acp dt n1 p-acp n1, cc pns32 vmb xx vvi, vvn np1 crd crd, crd dt n1 pp-f dt n1 vmb vvi p-acp dt n1 p-acp dt n1, crd np1 crd crd cs pns21 vm2 xx vvi, pns11 vmb vvi p-acp pno21 p-acp dt n1, (27) sermon (DIV1) 506 Page 298
3366 and thou shalt not know what houre I will come upon thee, Revel. 3. 3. Behold, I come as a thief, blessed is he that watcheth, Revel. 16. 15. Watch therefore, for you know not what houre your Lord cometh. and thou shalt not know what hour I will come upon thee, Revel. 3. 3. Behold, I come as a thief, blessed is he that watches, Revel. 16. 15. Watch Therefore, for you know not what hour your Lord comes. cc pns21 vm2 xx vvi r-crq n1 pns11 vmb vvi p-acp pno21, vvb. crd crd vvb, pns11 vvb p-acp dt n1, vvn vbz pns31 cst vvz, vvb. crd crd vvb av, c-acp pn22 vvb xx r-crq n1 po22 n1 vvz. (27) sermon (DIV1) 506 Page 298
3367 But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, cc-acp vvb d, cst cs dt j n1 pp-f dt n1 vhd vvn p-acp r-crq n1 dt n1 vmd vvi, pns31 vmd vhi vvn, (27) sermon (DIV1) 506 Page 298
3368 and would not have suffered his house to be broken up. and would not have suffered his house to be broken up. cc vmd xx vhi vvn po31 n1 pc-acp vbi vvn a-acp. (27) sermon (DIV1) 506 Page 298
3369 Therefore be ye also ready, for in such an houre as you think not, the Son of Man cometh, Mat. 24. 42, 43, 44. Take ye heed, watch and pray, Therefore be you also ready, for in such an hour as you think not, the Son of Man comes, Mathew 24. 42, 43, 44. Take you heed, watch and pray, av vbb pn22 av j, c-acp p-acp d dt n1 c-acp pn22 vvb xx, dt n1 pp-f n1 vvz, np1 crd crd, crd, crd vvb pn22 n1, vvb cc vvb, (27) sermon (DIV1) 506 Page 298
3370 for you know not when the time is, Mar. 13. 23. Take heed to your selves least at any time your hearts be overcharged with surfetting and drunkennesse, for you know not when the time is, Mar. 13. 23. Take heed to your selves lest At any time your hearts be overcharged with surfeiting and Drunkenness, c-acp pn22 vvb xx c-crq dt n1 vbz, np1 crd crd vvb n1 p-acp po22 n2 cs p-acp d n1 po22 n2 vbb vvn p-acp vvg cc n1, (27) sermon (DIV1) 506 Page 299
3371 and the cares of this life, and that day come upon you unawares. and the Cares of this life, and that day come upon you unawares. cc dt n2 pp-f d n1, cc d n1 vvn p-acp pn22 av-j. (27) sermon (DIV1) 506 Page 299
3372 For as a snare will it come upon all them that dwell on the face of the earth: For as a snare will it come upon all them that dwell on the face of the earth: p-acp p-acp dt n1 vmb pn31 vvi p-acp d pno32 cst vvb p-acp dt n1 pp-f dt n1: (27) sermon (DIV1) 506 Page 299
3373 Watch ye therefore, &c. Luk. 21. 34, 35, 36. We see how earnestly Christ admonished those that lived so many hundred years ago, to take heed least the day of judgement should come on them ere they were aware. Watch you Therefore, etc. Luk. 21. 34, 35, 36. We see how earnestly christ admonished those that lived so many hundred Years ago, to take heed lest the day of judgement should come on them ere they were aware. vvb pn22 av, av np1 crd crd, crd, crd pns12 vvb c-crq av-j np1 vvd d cst vvd av d crd n2 av, pc-acp vvi n1 cs dt n1 pp-f n1 vmd vvi p-acp pno32 c-acp pns32 vbdr j. (27) sermon (DIV1) 506 Page 299
3374 And good reason, for he that is unprepated at his death, shall be unprepared at the last judgement. And good reason, for he that is unprepated At his death, shall be unprepared At the last judgement. cc j n1, c-acp pns31 cst vbz j p-acp po31 n1, vmb vbi j p-acp dt ord n1. (27) sermon (DIV1) 506 Page 299
3375 As death leaves a man, so will the day of judgement find him. As death leaves a man, so will the day of judgement find him. p-acp n1 vvz dt n1, av vmb dt n1 pp-f n1 vvb pno31. (27) sermon (DIV1) 506 Page 299
3376 Yea there is (as hath been shewed) a particular judgement upon the soul immediately after death, Yea there is (as hath been showed) a particular judgement upon the soul immediately After death, uh a-acp vbz (c-acp vhz vbn vvn) dt j n1 p-acp dt n1 av-j p-acp n1, (27) sermon (DIV1) 506 Page 299
3377 and as it fares with the soul then in the particular judgement, so must it after fare both with body and soul, in the generall judgement. and as it fares with the soul then in the particular judgement, so must it After fare both with body and soul, in the general judgement. cc c-acp pn31 vvz p-acp dt n1 av p-acp dt j n1, av vmb pn31 p-acp n1 av-d p-acp n1 cc n1, p-acp dt j n1. (27) sermon (DIV1) 506 Page 299
3378 But further, as the consideration of judgement to come, should deter us from all sin, But further, as the consideration of judgement to come, should deter us from all since, p-acp jc, c-acp dt n1 pp-f n1 pc-acp vvi, vmd vvi pno12 p-acp d n1, (27) sermon (DIV1) 506 Page 299
3379 and provoke us unto all obedience, so there are divers particular duties which it both serves to admonish us of, and incite us unto. and provoke us unto all Obedience, so there Are diverse particular duties which it both serves to admonish us of, and incite us unto. cc vvb pno12 p-acp d n1, av a-acp vbr j j n2 r-crq pn31 av-d vvz pc-acp vvi pno12 pp-f, cc vvi pno12 p-acp. (27) sermon (DIV1) 506 Page 299
3380 As 1. To take heed of judging, censuring and condemning one another. As 1. To take heed of judging, censuring and condemning one Another. p-acp crd p-acp vvi n1 pp-f vvg, vvg cc vvg pi j-jn. (27) sermon (DIV1) 506 Page 299
3381 This is not so to be taken, as some are apt to mis-interpret and misapply it, This is not so to be taken, as Some Are apt to misinterpret and misapply it, d vbz xx av pc-acp vbi vvn, c-acp d vbr j pc-acp vvi cc vvb pn31, (27) sermon (DIV1) 506 Page 299
3382 as if we might not admonish and reprove one another. as if we might not admonish and reprove one Another. c-acp cs pns12 vmd xx vvi cc vvi pi j-jn. (27) sermon (DIV1) 506 Page 299
3383 He will needs make himself a Judge, said the Sodomites of Lot, when he said to them, Nay my brethren, I pray you do not so wickedly, Gen. 19. 9. So when Moses reproved one for doing his fellow wrong, presently the man took him up saying, Who made thee a Iudge and a Ruler over us! He will needs make himself a Judge, said the Sodomites of Lot, when he said to them, Nay my brothers, I pray you do not so wickedly, Gen. 19. 9. So when Moses reproved one for doing his fellow wrong, presently the man took him up saying, Who made thee a Judge and a Ruler over us! pns31 vmb av vvi px31 dt n1, vvd dt n2 pp-f n1, c-crq pns31 vvd p-acp pno32, uh po11 n2, pns11 vvb pn22 vdb xx av av-j, np1 crd crd av c-crq np1 vvd pi p-acp vdg png31 n1 vvi, av-j dt n1 vvd pno31 a-acp vvg, r-crq vvd pno21 dt n1 cc dt n1 p-acp pno12! (27) sermon (DIV1) 506 Page 300
3384 Exod. 2. 14. But all in their places and callings ought to do this, Ministers must do it; Exod 2. 14. But all in their places and callings ought to do this, Ministers must do it; np1 crd crd p-acp d p-acp po32 n2 cc n2 vmd pc-acp vdi d, n2 vmb vdi pn31; (27) sermon (DIV1) 506 Page 300
3385 These things teach and exhort, and rebuke with all Authority, Tit. 2. 15. Preach the word, be instant in season, These things teach and exhort, and rebuke with all authority, Tit. 2. 15. Preach the word, be instant in season, d n2 vvi cc vvi, cc vvi p-acp d n1, np1 crd crd vvb dt n1, vbb j-jn p-acp n1, (27) sermon (DIV1) 506 Page 300
3386 and out of season, reprove, rebuke, &c. 2 Tim. 4. 2. So also private Christians; and out of season, reprove, rebuke, etc. 2 Tim. 4. 2. So also private Christians; cc av pp-f n1, vvi, n1, av crd np1 crd crd av av j np1; (27) sermon (DIV1) 506 Page 300
3387 Let the word of Christ dwell in you richly, in all wisdome teaching and admonishing one another, Col. 3. 16. Warn them that are unruly, 1 Thes. 5. 14. Thou shalt in any wise rebuke thy neighbour, Let the word of christ dwell in you richly, in all Wisdom teaching and admonishing one Another, Col. 3. 16. Warn them that Are unruly, 1 Thebes 5. 14. Thou shalt in any wise rebuke thy neighbour, vvb dt n1 pp-f np1 vvi p-acp pn22 av-j, p-acp d n1 vvg cc vvg pi j-jn, np1 crd crd vvb pno32 cst vbr j, vvn np1 crd crd pns21 vm2 p-acp d j n1 po21 n1, (27) sermon (DIV1) 506 Page 300
3388 and not suffer sin upon him, Levit. 19. 17. But though this be required of us, and not suffer since upon him, Levit. 19. 17. But though this be required of us, cc xx vvi n1 p-acp pno31, np1 crd crd p-acp cs d vbb vvn pp-f pno12, (27) sermon (DIV1) 506 Page 300
3389 yet are we forbidden to be censorious: yet Are we forbidden to be censorious: av vbr pns12 vvn pc-acp vbi j: (27) sermon (DIV1) 506 Page 300
3390 judge not, that ye be not judged, Mat. 7. 1. Yea because vve must our selves be judged, judge not, that you be not judged, Mathew 7. 1. Yea Because we must our selves be judged, vvb xx, cst pn22 vbb xx vvn, np1 crd crd uh c-acp pns12 vmb po12 n2 vbb vvn, (27) sermon (DIV1) 506 Page 300
3391 therefore vve must not take upon us to judge others. Therefore we must not take upon us to judge Others. av pns12 vmb xx vvi p-acp pno12 pc-acp vvi n2-jn. (27) sermon (DIV1) 506 Page 300
3392 Why doest thou judge thy brother, or why doest thou set at nought thy brother? we shall all stand before the judgement seat of Christ, Why dost thou judge thy brother, or why dost thou Set At nought thy brother? we shall all stand before the judgement seat of christ, q-crq vd2 pns21 vvi po21 n1, cc q-crq vd2 pns21 vvi p-acp pix po21 n1? pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, (27) sermon (DIV1) 506 Page 300
3393 As it is written, As I live saith the Lord, every knee shall bow to me, As it is written, As I live Says the Lord, every knee shall bow to me, c-acp pn31 vbz vvn, c-acp pns11 vvb vvz dt n1, d n1 vmb vvi p-acp pno11, (27) sermon (DIV1) 506 Page 300
3394 and every tongue shall confesse to God. So then, every one of us shall give an account of himselfe unto God. and every tongue shall confess to God. So then, every one of us shall give an account of himself unto God. cc d n1 vmb vvi p-acp np1. av av, d crd pp-f pno12 vmb vvi dt n1 pp-f px31 p-acp np1. (27) sermon (DIV1) 506 Page 300
3395 Let us not therefore judge one another any more, Rom. 14. 10, 11, 12, 13. There is one Law-giver, who is able to save, and to destroy; Let us not Therefore judge one Another any more, Rom. 14. 10, 11, 12, 13. There is one Lawgiver, who is able to save, and to destroy; vvb pno12 xx av vvi pi j-jn d n1, np1 crd crd, crd, crd, crd pc-acp vbz crd n1, r-crq vbz j pc-acp vvi, cc pc-acp vvi; (27) sermon (DIV1) 506 Page 300
3396 who art thou that judgest another? Jam. 4. 12. And how must we refrain from judging, who art thou that Judges Another? Jam. 4. 12. And how must we refrain from judging, q-crq vb2r pns21 cst vv2 j-jn? np1 crd crd cc q-crq vmb pns12 vvi p-acp vvg, (27) sermon (DIV1) 506 Page 300
3397 because of that judgement that is to come? we must take heed of judging further then we know, Because of that judgement that is to come? we must take heed of judging further then we know, c-acp pp-f d n1 cst vbz pc-acp vvi? pns12 vmb vvi n1 pp-f vvg av-jc cs pns12 vvb, (27) sermon (DIV1) 506 Page 300
3398 as of mens purposes and intentions further then they manifest them by their actions. as of men's Purposes and intentions further then they manifest them by their actions. c-acp pp-f ng2 n2 cc n2 av-jc cs pns32 vvi pno32 p-acp po32 n2. (27) sermon (DIV1) 506 Page 300
3399 Judge nothing before the time, untill the Lord come, who will bring to light the hidden things of darknesse, Judge nothing before the time, until the Lord come, who will bring to Light the hidden things of darkness, vvb pi2 p-acp dt n1, c-acp dt n1 vvb, r-crq vmb vvi pc-acp vvi dt j-vvn n2 pp-f n1, (27) sermon (DIV1) 506 Page 300
3400 and will make manifest the counsels of the heart, 1 Cor. 4. 5. If mens actions be good, we must take heed how we judge their intentions, and will make manifest the Counsels of the heart, 1 Cor. 4. 5. If men's actions be good, we must take heed how we judge their intentions, cc vmb vvi j dt n2 pp-f dt n1, vvn np1 crd crd cs ng2 n2 vbb j, pns12 vmb vvi n1 c-crq pns12 vvb po32 n2, (27) sermon (DIV1) 506 Page 301
3401 as to say, that they do things for by ends, and earthly respects, for profit, credit, and the like. as to say, that they do things for by ends, and earthly respects, for profit, credit, and the like. c-acp pc-acp vvi, cst pns32 vdb n2 p-acp p-acp n2, cc j n2, p-acp n1, n1, cc dt j. (27) sermon (DIV1) 506 Page 301
3402 And if their actions be doubtfull, we are to interpret things in the best sense, Charity thinketh no evill, 1 Cor. 13. 5. VVhere it seeth none, it thinketh or suspecteth none. And if their actions be doubtful, we Are to interpret things in the best sense, Charity Thinketh no evil, 1 Cor. 13. 5. Where it sees none, it Thinketh or suspects none. cc cs po32 n2 vbb j, pns12 vbr pc-acp vvi n2 p-acp dt js n1, n1 vvz dx j-jn, vvn np1 crd crd c-crq pn31 vvz pix, pn31 vvz cc vvz pix. (27) sermon (DIV1) 506 Page 301
3403 Neither if mens actions some of them be apparently evill, must we therefore presume to judge so of their persons; Neither if men's actions Some of them be apparently evil, must we Therefore presume to judge so of their Persons; av-d cs ng2 n2 d pp-f pno32 vbb av-j j-jn, vmb pns12 av vvb pc-acp vvi av pp-f po32 n2; (27) sermon (DIV1) 506 Page 301
3404 for so we shall offend against the generation of Gods children. for so we shall offend against the generation of God's children. p-acp av pns12 vmb vvi p-acp dt n1 pp-f npg1 n2. (27) sermon (DIV1) 506 Page 301
3405 The wicked may do some things that are good, and so the godly some things that are evil, for in many things we offend all, Jam. 3. 2. Finally, The wicked may do Some things that Are good, and so the godly Some things that Are evil, for in many things we offend all, Jam. 3. 2. Finally, dt j vmb vdi d n2 cst vbr j, cc av dt j d n2 cst vbr j-jn, p-acp p-acp d n2 pns12 vvb d, np1 crd crd av-j, (27) sermon (DIV1) 506 Page 301
3406 though it be evident, that any for the present are in a damnable estate, in that they set themselves in a way that is not good, though it be evident, that any for the present Are in a damnable estate, in that they Set themselves in a Way that is not good, cs pn31 vbb j, cst d c-acp dt j vbr p-acp dt j n1, p-acp d pns32 vvd px32 p-acp dt n1 cst vbz xx j, (27) sermon (DIV1) 506 Page 301
3407 and do not abhor evill, They declare their sins as Sodom and hide them not, yet may we not therefore be peremptory to judge of their eternall condition; and do not abhor evil, They declare their Sins as Sodom and hide them not, yet may we not Therefore be peremptory to judge of their Eternal condition; cc vdb xx vvi j-jn, pns32 vvb po32 n2 p-acp np1 cc vvi pno32 xx, av vmb pns12 xx av vbi j pc-acp vvi pp-f po32 j n1; (27) sermon (DIV1) 506 Page 301
3408 we may not therefore say that they are reprobates, castawaies, damned wretches, and that there is no hope of them. we may not Therefore say that they Are Reprobates, castaways, damned wretches, and that there is no hope of them. pns12 vmb xx av vvi cst pns32 vbr n2-jn, n2, j-vvn n2, cc cst pc-acp vbz dx n1 pp-f pno32. (27) sermon (DIV1) 506 Page 301
3409 For this is more then we know, we must leave it unto him, Who hath mercy on whom he will have mercy, For this is more then we know, we must leave it unto him, Who hath mercy on whom he will have mercy, p-acp d vbz av-dc cs pns12 vvb, pns12 vmb vvi pn31 p-acp pno31, r-crq vhz n1 p-acp ro-crq pns31 vmb vhi n1, (27) sermon (DIV1) 506 Page 301
3410 and whom he will he hardeneth, Rom. 9. 18. and whom he will he Hardeneth, Rom. 9. 18. cc r-crq pns31 vmb pns31 vvz, np1 crd crd (27) sermon (DIV1) 506 Page 301
3411 There are two sorts of people, who are especially faulty in this kind, 1. Such as take upon them to judge and censure others, that so themselves may seem the more pure, and the more perfect. There Are two sorts of people, who Are especially faulty in this kind, 1. Such as take upon them to judge and censure Others, that so themselves may seem the more pure, and the more perfect. pc-acp vbr crd n2 pp-f n1, r-crq vbr av-j j p-acp d n1, crd d c-acp vvb p-acp pno32 pc-acp vvi cc vvi n2-jn, cst av px32 vmb vvi dt av-dc j, cc dt av-dc j. (27) sermon (DIV1) 507 Page 301
3412 As the depressing of the one scale is the lifting up of the other; so they think, that what they detract from others, they shall adde unto themselves. As the depressing of the one scale is the lifting up of the other; so they think, that what they detract from Others, they shall add unto themselves. p-acp dt vvg pp-f dt crd n1 vbz dt vvg a-acp pp-f dt j-jn; av pns32 vvb, cst r-crq pns32 vvb p-acp n2-jn, pns32 vmb vvi p-acp px32. (27) sermon (DIV1) 507 Page 301
3413 See Absalons hypocriticall censoriousnesse, 2 Sam. 15. 3. 4. But thou art inexcusable O man, whosoever thou art that judgest, See Absalons hypocritical censoriousness, 2 Sam. 15. 3. 4. But thou art inexcusable Oh man, whosoever thou art that Judges, n1 npg1 j n1, crd np1 crd crd crd cc-acp pns21 vb2r j uh n1, r-crq pns21 vb2r cst vv2, (27) sermon (DIV1) 507 Page 302
3414 for wherein thou judgest another, thou condemnest thy self, for thou that judgest, doest the same things. for wherein thou Judges Another, thou Condemnest thy self, for thou that Judges, dost the same things. c-acp c-crq pns21 vv2 j-jn, pns21 vv2 po21 n1, c-acp pns21 cst vv2, vd2 dt d n2. (27) sermon (DIV1) 507 Page 302
3415 But we are sure that the judgment of God is according to truth, against them that commit such things. But we Are sure that the judgement of God is according to truth, against them that commit such things. cc-acp pns12 vbr j cst dt n1 pp-f np1 vbz vvg p-acp n1, p-acp pno32 cst vvb d n2. (27) sermon (DIV1) 507 Page 302
3416 And thinkest thou this, O man, that iudgest them, which do such things, and doest the same, that thou shalt escape the iudgement of God? Rom. 2. 1, 2, 3. If a man think himself to be something when he is nothing; he deceiveth himself. And Thinkest thou this, Oh man, that Judges them, which do such things, and dost the same, that thou shalt escape the judgement of God? Rom. 2. 1, 2, 3. If a man think himself to be something when he is nothing; he deceives himself. cc vv2 pns21 d, uh n1, cst vv2 pno32, r-crq vdb d n2, cc vd2 dt d, cst pns21 vm2 vvi dt n1 pp-f np1? np1 crd crd, crd, crd cs dt n1 vvb px31 pc-acp vbi pi c-crq pns31 vbz pix; pns31 vvz px31. (27) sermon (DIV1) 507 Page 302
3417 But let every man prove his own work, and so shall he have reioycing in himself alone, and not in another. But let every man prove his own work, and so shall he have rejoicing in himself alone, and not in Another. cc-acp vvb d n1 vvi po31 d n1, cc av vmb pns31 vhi vvg p-acp px31 av-j, cc xx p-acp j-jn. (27) sermon (DIV1) 507 Page 302
3418 For every man shall bear his own burthen, Gal. 6. 3, 4, 5. My brethren be not many Masters, knowing that we shall receive the greater condemnation. For every man shall bear his own burden, Gal. 6. 3, 4, 5. My brothers be not many Masters, knowing that we shall receive the greater condemnation. p-acp d n1 vmb vvi po31 d n1, np1 crd crd, crd, crd po11 n2 vbb xx d n2, vvg cst pns12 vmb vvi dt jc n1. (27) sermon (DIV1) 507 Page 302
3419 For in many things we offend all, Jam. 3. 1, 2. For in many things we offend all, Jam. 3. 1, 2. p-acp p-acp d n2 pns12 vvb d, np1 crd crd, crd (27) sermon (DIV1) 507 Page 302
3420 2. Such as wittingly and wilfully traduce and slander others, whose conversations they know to be holy and good, 2. Such as wittingly and wilfully traduce and slander Others, whose conversations they know to be holy and good, crd d c-acp av-j cc av-j vvi cc vvi n2-jn, rg-crq n2 pns32 vvb pc-acp vbi j cc j, (27) sermon (DIV1) 508 Page 302
3421 and even therefore they seek what they can to defame them. and even Therefore they seek what they can to defame them. cc av av pns32 vvb r-crq pns32 vmb pc-acp vvi pno32. (27) sermon (DIV1) 508 Page 302
3422 They think it strange that you will not run with them to the same excesse of riot, speaking evill of you. They think it strange that you will not run with them to the same excess of riot, speaking evil of you. pns32 vvb pn31 j cst pn22 vmb xx vvi p-acp pno32 p-acp dt d n1 pp-f n1, vvg j-jn pp-f pn22. (27) sermon (DIV1) 508 Page 302
3423 Who shall give an account to him who is ready to iudge both the quick and the dead, 1 Pet. 4. 4, 5. 2. To beware of abusing that power that we have over, or above others. Who shall give an account to him who is ready to judge both the quick and the dead, 1 Pet. 4. 4, 5. 2. To beware of abusing that power that we have over, or above Others. q-crq vmb vvi dt n1 p-acp pno31 r-crq vbz j pc-acp vvi d dt j cc dt j, vvn np1 crd crd, crd crd p-acp vvb pp-f vvg d n1 cst pns12 vhb a-acp, cc p-acp n2-jn. (27) sermon (DIV1) 508 Page 302
3424 For though they be not able to plead their own cause, and to vindicate themselves, yet God at the last judgement, if not before, will plead their cause for them, For though they be not able to plead their own cause, and to vindicate themselves, yet God At the last judgement, if not before, will plead their cause for them, p-acp cs pns32 vbb xx j pc-acp vvi po32 d n1, cc pc-acp vvi px32, av np1 p-acp dt ord n1, cs xx a-acp, vmb vvi po32 n1 p-acp pno32, (27) sermon (DIV1) 509 Page 302
3425 and will avenge them on those that have done them wrong. Rob not the poor, because he is poor, neither oppresse the afflicted in the gate. and will avenge them on those that have done them wrong. Rob not the poor, Because he is poor, neither oppress the afflicted in the gate. cc vmb vvi pno32 p-acp d cst vhb vdn pno32 n-jn. vvb xx dt j, c-acp pns31 vbz j, av-dx vvi dt j-vvn p-acp dt n1. (27) sermon (DIV1) 509 Page 302
3426 For the Lord will plead their cause, and spoil the soul of those that spoiled them, Prov. 22. 22, 23, He that doth wrong, shall receive for the wrong that he doth, For the Lord will plead their cause, and spoil the soul of those that spoiled them, Curae 22. 22, 23, He that does wrong, shall receive for the wrong that he does, p-acp dt n1 vmb vvi po32 n1, cc vvi dt n1 pp-f d cst vvd pno32, np1 crd crd, crd, pns31 cst vdz vvi, vmb vvi p-acp dt n-jn cst pns31 vdz, (27) sermon (DIV1) 509 Page 303
3427 and there is no respect of persons, Col. 3. 25. Therefore Masters give unto your servants, that which is iust and equall, knowing that ye also have a master in heaven, Col. 4. 1. This consideration of Gods judgement to come wrought so upon Iob, that he durst not oppresse either servants or others. and there is no respect of Persons, Col. 3. 25. Therefore Masters give unto your Servants, that which is just and equal, knowing that you also have a master in heaven, Col. 4. 1. This consideration of God's judgement to come wrought so upon Job, that he durst not oppress either Servants or Others. cc pc-acp vbz dx n1 pp-f n2, np1 crd crd av n2 vvb p-acp po22 n2, cst r-crq vbz j cc j-jn, vvg cst pn22 av vhb dt n1 p-acp n1, np1 crd crd d n1 pp-f npg1 n1 pc-acp vvi vvn av p-acp np1, cst pns31 vvd xx vvi d n2 cc n2-jn. (27) sermon (DIV1) 509 Page 303
3428 If I did despise (saith he) the cause of my man-servant, or of my maid-servant, when they contended with me. If I did despise (Says he) the cause of my manservant, or of my maidservant, when they contended with me. cs pns11 vdd vvi (vvz pns31) dt n1 pp-f po11 n1, cc pp-f po11 n1, c-crq pns32 vvd p-acp pno11. (27) sermon (DIV1) 509 Page 303
3429 What then shall I do when God standeth up, and when he visiteth, what shall I answer him? Job. 31. 13, 14. If I have lift up my hand against the father lesse, What then shall I do when God Stands up, and when he Visiteth, what shall I answer him? Job. 31. 13, 14. If I have lift up my hand against the father less, q-crq av vmb pns11 vdi c-crq np1 vvz a-acp, cc c-crq pns31 vvz, q-crq vmb pns11 vvi pno31? np1. crd crd, crd cs pns11 vhb vvn a-acp po11 n1 p-acp dt n1 av-dc, (27) sermon (DIV1) 509 Page 303
3430 when I saw my help in the gate (that is, when by his greatnesse he could have easily escaped censure in the courts of humane judicature) Then let mine arm fall from my shoulder-blade, when I saw my help in the gate (that is, when by his greatness he could have Easily escaped censure in the Courts of humane judicature) Then let mine arm fallen from my shoulder-blade, c-crq pns11 vvd po11 n1 p-acp dt n1 (cst vbz, c-crq p-acp po31 n1 pns31 vmd vhi av-j vvn n1 p-acp dt n2 pp-f j n1) av vvb po11 n1 vvi p-acp po11 n1, (27) sermon (DIV1) 509 Page 303
3431 and mine arm be broken from the bone. and mine arm be broken from the bone. cc po11 n1 vbi vvn p-acp dt n1. (27) sermon (DIV1) 509 Page 303
3432 For destruction from God was a terrour unto me, and because of his highnesse I could not indure, Joh. 31. 21, 22, 23. 3. To shew mercy unto others, that we our selves in that great day may obtain mercy. For destruction from God was a terror unto me, and Because of his highness I could not endure, John 31. 21, 22, 23. 3. To show mercy unto Others, that we our selves in that great day may obtain mercy. p-acp n1 p-acp np1 vbds dt n1 p-acp pno11, cc c-acp pp-f po31 n1 pns11 vmd xx vvi, np1 crd crd, crd, crd crd p-acp n1 n1 p-acp n2-jn, cst pns12 po12 n2 p-acp d j n1 vmb vvi n1. (27) sermon (DIV1) 509 Page 303
3433 With what measure ye mete, it shall be measured to you again, Mat. 7. 2. Blessed are the mercifull for they shall obtain mercy, Mat. 5. 7. But he shall have iudgement without mercy, that hath shewed no mercy, Jam. 2. 13. Now we must be mercifull in forgiving. With what measure you meet, it shall be measured to you again, Mathew 7. 2. Blessed Are the merciful for they shall obtain mercy, Mathew 5. 7. But he shall have judgement without mercy, that hath showed no mercy, Jam. 2. 13. Now we must be merciful in forgiving. p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22 av, np1 crd crd vvn vbr dt j c-acp pns32 vmb vvi n1, np1 crd crd p-acp pns31 vmb vhi n1 p-acp n1, cst vhz vvn dx n1, np1 crd crd av pns12 vmb vbi j p-acp j-vvg. (27) sermon (DIV1) 510 Page 303
3434 For how can we expect that God should forgive us, if we will not forgive others? Christ hath taught us to pray, forgive us our trespasses, as we forgive those that trespasse against us, And he adds, For if ye forgive men their trespasses, your heavenly Father will also forgive you. For how can we expect that God should forgive us, if we will not forgive Others? christ hath taught us to pray, forgive us our Trespasses, as we forgive those that trespass against us, And he adds, For if you forgive men their Trespasses, your heavenly Father will also forgive you. p-acp q-crq vmb pns12 vvi cst np1 vmd vvi pno12, cs pns12 vmb xx vvi n2-jn? np1 vhz vvn pno12 pc-acp vvi, vvb pno12 po12 n2, c-acp pns12 vvb d cst n1 p-acp pno12, cc pns31 vvz, c-acp cs pn22 vvb n2 po32 n2, po22 j n1 vmb av vvi pn22. (27) sermon (DIV1) 510 Page 303
3435 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses, Mat. 6. 14. 15. And to this end he propounded a Parable of a certaine King, who having forgiven one of his servants a great debt which he was never able to pay, But if you forgive not men their Trespasses, neither will your Father forgive your Trespasses, Mathew 6. 14. 15. And to this end he propounded a Parable of a certain King, who having forgiven one of his Servants a great debt which he was never able to pay, p-acp cs pn22 vvb xx n2 po32 n2, dx vmb po22 n1 vvb po22 n2, np1 crd crd crd cc p-acp d n1 pns31 vvd dt n1 pp-f dt j n1, r-crq vhg vvn crd pp-f po31 n2 dt j n1 r-crq pns31 vbds av-x j pc-acp vvi, (27) sermon (DIV1) 510 Page 304
3436 when he heard how that servant would not remit a small debt that his fellow-servant owed him, he was wroth with him, when he herd how that servant would not remit a small debt that his Fellow servant owed him, he was wroth with him, c-crq pns31 vvd c-crq d n1 vmd xx vvi dt j n1 cst po31 n1 vvd pno31, pns31 vbds j p-acp pno31, (27) sermon (DIV1) 510 Page 304
3437 and exacted his debt of him, Mat. 18. 23. &c. And the Application of the Parable is subjoyned v. 35. So likewise shall my heavenly Father do also unto you, and exacted his debt of him, Mathew 18. 23. etc. And the Application of the Parable is subjoined v. 35. So likewise shall my heavenly Father do also unto you, cc vvn po31 n1 pp-f pno31, np1 crd crd av cc dt n1 pp-f dt n1 vbz vvn n1 crd av av vmb po11 j n1 vdb av p-acp pn22, (27) sermon (DIV1) 510 Page 304
3438 if ye from your hearts forgive not every one his brother their trespasses: if you from your hearts forgive not every one his brother their Trespasses: cs pn22 p-acp po22 n2 vvb xx d crd po31 n1 po32 n2: (27) sermon (DIV1) 510 Page 304
3439 Therefore let not the Sun go down upon your wrath, Eph. 4. 26. Yet some will continue in their wrath and enmity, not only untill night, Therefore let not the Sun go down upon your wrath, Ephesians 4. 26. Yet Some will continue in their wrath and enmity, not only until night, av vvb xx dt n1 vvb a-acp p-acp po22 n1, np1 crd crd av d vmb vvi p-acp po32 n1 cc n1, xx av-j c-acp n1, (27) sermon (DIV1) 510 Page 304
3440 but even untill death, they will lie down not onely in their beds, but in their graves with it. but even until death, they will lie down not only in their Beds, but in their graves with it. cc-acp av c-acp n1, pns32 vmb vvi a-acp xx av-j p-acp po32 n2, cc-acp p-acp po32 n2 p-acp pn31. (27) sermon (DIV1) 510 Page 304
3441 2. In giving, that is, succouring and relieving those that are in want and misery: 2. In giving, that is, succouring and relieving those that Are in want and misery: crd p-acp vvg, cst vbz, vvg cc vvg d cst vbr p-acp n1 cc n1: (27) sermon (DIV1) 511 Page 304
3442 The Lord give mercy unto the house of Onesiphorus, for he oft refreshed me, and was not ashamed of my chain; The Lord give mercy unto the house of Onesiphorus, for he oft refreshed me, and was not ashamed of my chain; dt n1 vvb n1 p-acp dt n1 pp-f np1, c-acp pns31 av vvd pno11, cc vbds xx j pp-f po11 n1; (27) sermon (DIV1) 511 Page 304
3443 but when he was in Rome he sought me out very diligently, and found me. but when he was in Room he sought me out very diligently, and found me. cc-acp c-crq pns31 vbds p-acp n1 pns31 vvd pno11 av av av-j, cc vvd pno11. (27) sermon (DIV1) 511 Page 304
3444 The Lord grant unto him, that he may find mercy of the Lord in that day, 2 Tim. 1. 16, 17, 18. And what account shall be made at the last judgement of this kind of mercy, Christ hath plainly shewed, Mat. 25. 34. &c. where he fore-tells how to those who have been carefull to succour and relieve others, he will say, Come ye blessed of my Father, inherit ye the Kingdome prepared for you from the foundation of the world; The Lord grant unto him, that he may find mercy of the Lord in that day, 2 Tim. 1. 16, 17, 18. And what account shall be made At the last judgement of this kind of mercy, christ hath plainly showed, Mathew 25. 34. etc. where he foretells how to those who have been careful to succour and relieve Others, he will say, Come you blessed of my Father, inherit you the Kingdom prepared for you from the Foundation of the world; dt n1 vvb p-acp pno31, cst pns31 vmb vvi n1 pp-f dt n1 p-acp d n1, crd np1 crd crd, crd, crd cc q-crq n1 vmb vbi vvn p-acp dt ord n1 pp-f d n1 pp-f n1, np1 vhz av-j vvn, np1 crd crd av c-crq pns31 vvz c-crq p-acp d r-crq vhb vbn j pc-acp vvi cc vvi n2-jn, pns31 vmb vvi, vvb pn22 vvn pp-f po11 n1, vvb pn22 dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1; (27) sermon (DIV1) 511 Page 304
3445 for I was an hungred, and ye gave me meat; for I was an hungered, and you gave me meat; c-acp pns11 vbds dt vvd, cc pn22 vvd pno11 n1; (27) sermon (DIV1) 511 Page 304
3446 I was thirsty, and ye gave me drink, &c. On the other side to those, who have refused thus to shew mercy, he will say, Depart from me ye cursed into everlasting fire, prepared for the Devill and his Angells: I was thirsty, and you gave me drink, etc. On the other side to those, who have refused thus to show mercy, he will say, Depart from me you cursed into everlasting fire, prepared for the devil and his Angels: pns11 vbds j, cc pn22 vvd pno11 vvi, av p-acp dt j-jn n1 p-acp d, r-crq vhb vvn av pc-acp vvi n1, pns31 vmb vvi, vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2: (27) sermon (DIV1) 511 Page 305
3447 For I was an hungred, and ye gave me no meat, &c. Some (as Austine records) have strained this, For I was an hungered, and you gave me no meat, etc. some (as Augustine records) have strained this, c-acp pns11 vbds dt vvd, cc pn22 vvd pno11 dx n1, av d (c-acp np1 vvz) vhb vvn d, (27) sermon (DIV1) 511 Page 305
3448 and other such like places, beyond all due measure, inferring from thence, that if a man did not neglect to give almes howsoever otherwise he lived, and other such like places, beyond all due measure, inferring from thence, that if a man did not neglect to give alms howsoever otherwise he lived, cc j-jn d j n2, p-acp d j-jn n1, vvg p-acp av, cst cs dt n1 vdd xx vvi pc-acp vvi n2 c-acp av pns31 vvd, (27) sermon (DIV1) 511 Page 305
3449 yet he should not be damned. But this is a most erroneous and damnable opinion: yet he should not be damned. But this is a most erroneous and damnable opinion: av pns31 vmd xx vbi vvn. p-acp d vbz dt av-ds j cc j n1: (27) sermon (DIV1) 511 Page 305
3450 For though a man give all his goods to feed the poore, yet if he be without charity, it shall profit him nothing, For though a man give all his goods to feed the poor, yet if he be without charity, it shall profit him nothing, c-acp cs dt n1 vvb d po31 n2-j pc-acp vvi dt j, av cs pns31 vbb p-acp n1, pn31 vmb vvi pno31 pix, (27) sermon (DIV1) 511 Page 305
3451 as the Apostle teacheth, 1 Cor. 13. 3. Now where sin and ungodlinesse doth reign, there is no charity; as the Apostle Teaches, 1 Cor. 13. 3. Now where since and ungodliness does Reign, there is no charity; c-acp dt n1 vvz, crd np1 crd crd av c-crq n1 cc n1 vdz vvi, pc-acp vbz dx n1; (27) sermon (DIV1) 511 Page 305
3452 for charity proceeds out of a pure heart, a good conscience, and faith unf•ined, as we learn of the same Apostle, 1 Tim. 1. 5. That of our Saviour holds good in respect of all, for charity proceeds out of a pure heart, a good conscience, and faith unf•ined, as we Learn of the same Apostle, 1 Tim. 1. 5. That of our Saviour holds good in respect of all, p-acp n1 vvz av pp-f dt j n1, dt j n1, cc n1 vvn, c-acp pns12 vvb pp-f dt d n1, crd np1 crd crd d pp-f po12 n1 vvz j p-acp n1 pp-f d, (27) sermon (DIV1) 511 Page 305
3453 as well almes-givers as others, Except ye repent, ye shall all perish, Luke 13. 3, 5. Gregory saith well, that he that gives almes liberally, as well Almsgivers as Others, Except you Repent, you shall all perish, Lycia 13. 3, 5. Gregory Says well, that he that gives alms liberally, c-acp av n2 c-acp n2-jn, c-acp pn22 vvb, pn22 vmb d vvi, av crd crd, crd np1 vvz av, cst pns31 cst vvz n2 av-j, (27) sermon (DIV1) 511 Page 305
3454 and yet otherwise lives wickedly, gives his goods to God, and himself to the Devill: and yet otherwise lives wickedly, gives his goods to God, and himself to the devil: cc av av vvz av-j, vvz po31 n2-j p-acp np1, cc px31 p-acp dt n1: (27) sermon (DIV1) 511 Page 305
3455 That of our Saviour, Luk. 11. 41. Give almes of of such things as you have, That of our Saviour, Luk. 11. 41. Give alms of of such things as you have, cst pp-f po12 n1, np1 crd crd vvb n2 pp-f pp-f d n2 c-acp pn22 vhb, (27) sermon (DIV1) 511 Page 305
3456 and behold all things are clean unto you, is not so to be taken, as if giving of alms alone would serve the turn; and behold all things Are clean unto you, is not so to be taken, as if giving of alms alone would serve the turn; cc vvb d n2 vbr j p-acp pn22, vbz xx av pc-acp vbi vvn, c-acp cs vvg pp-f n2 j vmd vvi dt n1; (27) sermon (DIV1) 511 Page 305
3457 but he spake in respect of the Pharisees, as the context sheweth: but he spoke in respect of the Pharisees, as the context shows: cc-acp pns31 vvd p-acp n1 pp-f dt np2, c-acp dt n1 vvz: (27) sermon (DIV1) 511 Page 305
3458 The Pharisees were superstitious in washing and cleansing their cups, and platters, but regarded not to wash and cleanse their hearts. The Pharisees were superstitious in washing and cleansing their cups, and platters, but regarded not to wash and cleanse their hearts. dt np2 vbdr j p-acp vvg cc vvg po32 n2, cc vvz, cc-acp vvd xx pc-acp vvi cc vvi po32 n2. (27) sermon (DIV1) 511 Page 305
3459 And because coveousnesse was the sin which was predominant in them, as appears, Luke 16. 14. Mat. 23. 14. Therefore Christ prescribed a remedy sutable to the disease; And Because coveousnesse was the since which was predominant in them, as appears, Lycia 16. 14. Mathew 23. 14. Therefore christ prescribed a remedy suitable to the disease; cc c-acp n1 vbds dt n1 r-crq vbds j p-acp pno32, c-acp vvz, av crd crd np1 crd crd av np1 vvd dt n1 j p-acp dt n1; (27) sermon (DIV1) 511 Page 306
3460 as a Physitian will say, to such as are given to excesse, Use abstinence, and all will be well: as a physician will say, to such as Are given to excess, Use abstinence, and all will be well: c-acp dt n1 vmb vvi, p-acp d c-acp vbr vvn p-acp n1, vvb n1, cc d vmb vbi av: (27) sermon (DIV1) 511 Page 306
3461 So Daniel knowing that Nebuchadnezzar had been a great oppressor, exhorted him to the exercise of that vertue especially which was most contrary to the vice that reigned in him; So daniel knowing that Nebuchadnezzar had been a great oppressor, exhorted him to the exercise of that virtue especially which was most contrary to the vice that reigned in him; av np1 vvg cst np1 vhd vbn dt j n1, vvd pno31 p-acp dt n1 pp-f d n1 av-j r-crq vbds av-ds j-jn p-acp dt n1 cst vvd p-acp pno31; (27) sermon (DIV1) 511 Page 306
3462 Wherefore O King, let my counsell be acceptable unto thee, break off thy sins by righteousnesse, Wherefore Oh King, let my counsel be acceptable unto thee, break off thy Sins by righteousness, c-crq uh n1, vvb po11 n1 vbi j p-acp pno21, vvb a-acp po21 n2 p-acp n1, (27) sermon (DIV1) 511 Page 306
3463 and thine iniquities by shewing mercy to the poor, Dan. 4. 27. and thine iniquities by showing mercy to the poor, Dan. 4. 27. cc po21 n2 p-acp vvg n1 p-acp dt j, np1 crd crd (27) sermon (DIV1) 511 Page 306
3464 The error of the Papists also is here to be avoided, They hold that by works of mercy we may satisfie for our sins, and merit heaven: The error of the Papists also is Here to be avoided, They hold that by works of mercy we may satisfy for our Sins, and merit heaven: dt n1 pp-f dt njp2 av vbz av pc-acp vbi vvn, pns32 vvb cst p-acp n2 pp-f n1 pns12 vmb vvi p-acp po12 n2, cc vvi n1: (27) sermon (DIV1) 512 Page 306
3465 But it is only Christ, who is the propitiation for our sins, 1 Joh. 1. 2. and who hath purchased eternall redemption for us, Heb. 9. 12. It is mercy that we must expect in the day of Judgement, notwithstanding all the works of mercy, But it is only christ, who is the propitiation for our Sins, 1 John 1. 2. and who hath purchased Eternal redemption for us, Hebrew 9. 12. It is mercy that we must expect in the day of Judgement, notwithstanding all the works of mercy, cc-acp pn31 vbz av-j np1, r-crq vbz dt n1 p-acp po12 n2, vvn np1 crd crd cc q-crq vhz vvn j n1 p-acp pno12, np1 crd crd pn31 vbz n1 cst pns12 vmb vvi p-acp dt n1 pp-f n1, c-acp d dt n2 pp-f n1, (27) sermon (DIV1) 512 Page 306
3466 or what ever good works we have done, as is clear by the places before cited, 2 Tim. 1. 18. Now Gods mercy and our merit will not stand together: or what ever good works we have done, as is clear by the places before cited, 2 Tim. 1. 18. Now God's mercy and our merit will not stand together: cc q-crq av j n2 pns12 vhb vdn, c-acp vbz j p-acp dt n2 a-acp vvn, crd np1 crd crd av npg1 n1 cc po12 n1 vmb xx vvi av: (27) sermon (DIV1) 512 Page 306
3467 But as other good works, so works of mercy being the fruits of a living faith, that worketh thorough love, shall be found pleasing unto God, But as other good works, so works of mercy being the fruits of a living faith, that works through love, shall be found pleasing unto God, cc-acp c-acp j-jn j n2, av n2 pp-f n1 vbg dt n2 pp-f dt j-vvg n1, cst vvz p-acp n1, vmb vbi vvn vvg p-acp np1, (27) sermon (DIV1) 512 Page 306
3468 and profitable unto us at the last judgment. and profitable unto us At the last judgement. cc j p-acp pno12 p-acp dt ord n1. (27) sermon (DIV1) 512 Page 306
3469 Vse 3. Thirdly, and lastly, This Judgement to come being considered, affoards comfort unto the godly, Use 3. Thirdly, and lastly, This Judgement to come being considered, affords Comfort unto the godly, vvb crd ord, cc ord, d n1 pc-acp vvi vbg vvn, vvz n1 p-acp dt j, (27) sermon (DIV1) 513 Page 306
3470 and is sufficient to incourage them against all the molestations and troubles that here they meet with, As, and is sufficient to encourage them against all the molestations and Troubles that Here they meet with, As, cc vbz j pc-acp vvi pno32 p-acp d dt n2 cc n2 cst av pns32 vvb p-acp, a-acp, (27) sermon (DIV1) 513 Page 306
3471 1. The prosperity of the wicked doth sometimes not a little vex and grieve the godly: 1. The Prosperity of the wicked does sometime not a little vex and grieve the godly: crd dt n1 pp-f dt j vdz av xx dt j vvi cc vvi dt j: (27) sermon (DIV1) 514 Page 306
3472 Wherefore do the wicked live, become old, yea and are mighty in power? Their seed is established in their sight, &c. Job 21. 7, 8. Wherefore doth the way of the wicked prosper? Wherefore are all they happy that deal very treacherously? Jer. 12. 1. But as for me my feet were almost gone, my steps had well nigh slipt: Wherefore do the wicked live, become old, yea and Are mighty in power? Their seed is established in their sighed, etc. Job 21. 7, 8. Wherefore does the Way of the wicked prosper? Wherefore Are all they happy that deal very treacherously? Jer. 12. 1. But as for me my feet were almost gone, my steps had well High slipped: q-crq vdb dt j vvi, vvb j, uh cc vbr j p-acp n1? po32 n1 vbz vvn p-acp po32 n1, av np1 crd crd, crd q-crq vdz dt n1 pp-f dt j vvi? q-crq vbr d pns32 j cst vvb av av-j? np1 crd crd p-acp c-acp p-acp pno11 po11 n2 vbdr av vvn, po11 n2 vhd av av-j vvn: (27) sermon (DIV1) 514 Page 307
3473 For I was envious at the foolish when I saw the prosperity of the wicked, &c. Psal. 73. 2, 3. &c. But what reason is there to envy the wicked, For I was envious At the foolish when I saw the Prosperity of the wicked, etc. Psalm 73. 2, 3. etc. But what reason is there to envy the wicked, c-acp pns11 vbds j p-acp dt j c-crq pns11 vvd dt n1 pp-f dt j, av np1 crd crd, crd av p-acp r-crq n1 vbz a-acp pc-acp vvi dt j, (27) sermon (DIV1) 514 Page 307
3474 because they prosper and flourish for a while, whenas at last God will pay them home, Because they prosper and flourish for a while, whenas At last God will pay them home, c-acp pns32 vvb cc vvi p-acp dt n1, cs p-acp ord np1 vmb vvi pno32 av-an, (27) sermon (DIV1) 514 Page 307
3475 and they shall perish for ever? The wicked is reserved to the day of destruction, and they shall perish for ever? The wicked is reserved to the day of destruction, cc pns32 vmb vvi p-acp av? dt j vbz vvn p-acp dt n1 pp-f n1, (27) sermon (DIV1) 514 Page 307
3476 and shall be brought forth to the day of wrath, Job 21. 30. Pull them out as sheep for the slaughter, and shall be brought forth to the day of wrath, Job 21. 30. Pull them out as sheep for the slaughter, cc vmb vbi vvn av p-acp dt n1 pp-f n1, np1 crd crd vvb pno32 av p-acp n1 p-acp dt n1, (27) sermon (DIV1) 514 Page 307
3477 and prepare them for the day of slaughter, Jer. 12. 3. When I thought to understand this, it was too painfull for me, and prepare them for the day of slaughter, Jer. 12. 3. When I Thought to understand this, it was too painful for me, cc vvi pno32 p-acp dt n1 pp-f n1, np1 crd crd c-crq pns11 vvd pc-acp vvi d, pn31 vbds av j c-acp pno11, (27) sermon (DIV1) 514 Page 307
3478 untill I went into the Sanctuary of God, then understood I their end. Surely thou didst set them in slippery places, thou castedst them down into destruction: until I went into the Sanctuary of God, then understood I their end. Surely thou didst Set them in slippery places, thou castedst them down into destruction: c-acp pns11 vvd p-acp dt n1 pp-f np1, av vvd pns11 po32 n1. np1 pns21 vdd2 vvi pno32 p-acp j n2, pns21 vvd2 pno32 a-acp p-acp n1: (27) sermon (DIV1) 514 Page 307
3479 How are they brought into desolation as in a m•ment? They are utterly consumed with terrors: How Are they brought into desolation as in a m•ment? They Are utterly consumed with terrors: c-crq vbr pns32 vvn p-acp n1 c-acp p-acp dt n1? pns32 vbr av-j vvn p-acp n2: (27) sermon (DIV1) 514 Page 307
3480 As a dreame when one awaketh, so O Lord when thou awakest thou shalt despise their image, Psal. 73. 16, 17, 18, 19, 20. Therefore fret not thy self because of evill doers, As a dream when one awakes, so Oh Lord when thou awakest thou shalt despise their image, Psalm 73. 16, 17, 18, 19, 20. Therefore fret not thy self Because of evil doers, c-acp dt n1 c-crq pi vvz, av uh n1 c-crq pns21 vv2 pns21 vm2 vvi po32 n1, np1 crd crd, crd, crd, crd, crd av vvb xx po21 n1 c-acp pp-f j-jn n2, (27) sermon (DIV1) 514 Page 307
3481 neither be thou envious against the workers of iniquity: neither be thou envious against the workers of iniquity: av-dx vbi pns21 j p-acp dt n2 pp-f n1: (27) sermon (DIV1) 514 Page 307
3482 For they shall soon be cut down like the grasse, & wither as the green herb, Psa. 37. 1, 2. 2. We are apt to be troubled at the disorder and confusion that is in the world, that much sin and wickednesse doth passe without controle, that judgement is perverted, the righteous are condemned ▪ and the wicked justified: For they shall soon be Cut down like the grass, & wither as the green herb, Psa. 37. 1, 2. 2. We Are apt to be troubled At the disorder and confusion that is in the world, that much since and wickedness does pass without control, that judgement is perverted, the righteous Are condemned ▪ and the wicked justified: c-acp pns32 vmb av vbi vvn a-acp av-j dt n1, cc vvi p-acp dt j-jn n1, np1 crd crd, crd crd pns12 vbr j pc-acp vbi vvn p-acp dt n1 cc n1 cst vbz p-acp dt n1, cst d n1 cc n1 vdz vvi p-acp vvi, cst n1 vbz vvn, dt j vbr vvn ▪ cc dt j vvn: (27) sermon (DIV1) 514 Page 307
3483 But let us consider that there is a judgement to come which will rectifie all, and set all straight; But let us Consider that there is a judgement to come which will rectify all, and Set all straight; cc-acp vvb pno12 vvb cst pc-acp vbz dt n1 pc-acp vvi r-crq vmb vvi d, cc vvd d av; (27) sermon (DIV1) 515 Page 308
3484 I saw under the Sun (saith Solomon) the place of Judgement, that wickednesse was there, I saw under the Sun (Says Solomon) the place of Judgement, that wickedness was there, pns11 vvd p-acp dt n1 (vvz np1) dt n1 pp-f n1, cst n1 vbds a-acp, (27) sermon (DIV1) 515 Page 308
3485 and the place of righteousnesse, that iniquity was there; I said in mine heart, God shall judge the righteous and the wicked; and the place of righteousness, that iniquity was there; I said in mine heart, God shall judge the righteous and the wicked; cc dt n1 pp-f n1, cst n1 vbds a-acp; pns11 vvd p-acp po11 n1, np1 vmb vvi dt j cc dt j; (27) sermon (DIV1) 515 Page 308
3486 for there is a time there for every purpose, and for every worke, Eccl. 3. 16, 17. If thou seest (saith he) the oppression of the poor, for there is a time there for every purpose, and for every work, Ecclesiastes 3. 16, 17. If thou See (Says he) the oppression of the poor, c-acp pc-acp vbz dt n1 a-acp p-acp d n1, cc p-acp d n1, np1 crd crd, crd cs pns21 vv2 (vvz pns31) dt n1 pp-f dt j, (27) sermon (DIV1) 515 Page 308
3487 and violent perverting of judgement and justice in a Province, marvell not at the matter; and violent perverting of judgement and Justice in a Province, marvel not At the matter; cc j vvg pp-f n1 cc n1 p-acp dt n1, vvb xx p-acp dt n1; (27) sermon (DIV1) 515 Page 308
3488 for he that is higher then the highest regardeth the matter, and there be higher then they, Eccles. 5. 8. 3. The godly are subject here to slanders, calumnies, and defamations: for he that is higher then the highest Regardeth the matter, and there be higher then they, Eccles. 5. 8. 3. The godly Are Subject Here to slanders, calumnies, and defamations: c-acp pns31 cst vbz jc cs dt js vvz dt n1, cc pc-acp vbi jc cs pns32, np1 crd crd crd dt j vbr j-jn av p-acp n2, n2, cc n2: (27) sermon (DIV1) 515 Page 308
3489 But let them consider that the day is coming when all foul and falsle aspersions that were cast on them, shall be wiped off, But let them Consider that the day is coming when all foul and falsle Aspersions that were cast on them, shall be wiped off, cc-acp vvb pno32 vvi cst dt n1 vbz vvg c-crq d j cc n1 n2 cst vbdr vvn p-acp pno32, vmb vbi vvn a-acp, (27) sermon (DIV1) 516 Page 308
3490 and their innocency be made manifest unto all; and their innocency be made manifest unto all; cc po32 n1 vbb vvn j p-acp d; (27) sermon (DIV1) 516 Page 308
3491 Commit thy way unto the Lord trust also in him, and he shall bring it to passe: Commit thy Way unto the Lord trust also in him, and he shall bring it to pass: vvb po21 n1 p-acp dt n1 vvb av p-acp pno31, cc pns31 vmb vvi pn31 pc-acp vvi: (27) sermon (DIV1) 516 Page 308
3492 And he shall bring forth thy righteousnesse as the light, and thy judgement as the noon day, Psal. 36. 5, 6. But with me it is a very small thing, that I should be judged of you, or of mans Judgement. And he shall bring forth thy righteousness as the Light, and thy judgement as the noon day, Psalm 36. 5, 6. But with me it is a very small thing, that I should be judged of you, or of men Judgement. cc pns31 vmb vvi av po21 n1 p-acp dt n1, cc po21 n1 p-acp dt n1 n1, np1 crd crd, crd cc-acp p-acp pno11 pn31 vbz dt av j n1, cst pns11 vmd vbi vvn pp-f pn22, cc pp-f ng1 n1. (27) sermon (DIV1) 516 Page 308
3493 — But he that judge•h me is the Lord, 1 Cor. 4. 3, 4. 4. Persecution which the godly here indure, is sometimes bitter and grievous unto them. — But he that judge•h me is the Lord, 1 Cor. 4. 3, 4. 4. Persecution which the godly Here endure, is sometime bitter and grievous unto them. — cc-acp pns31 cst vvz pno11 vbz dt n1, vvn np1 crd crd, crd crd n1 r-crq dt j av vvi, vbz av j cc j p-acp pno32. (27) sermon (DIV1) 516 Page 308
3494 But this (saith the Apostle) is a manifest token of the righteous judgement of God, that ye may be counted worthy of the Kingdom of God, for which ye also suffer. But this (Says the Apostle) is a manifest token of the righteous judgement of God, that you may be counted worthy of the Kingdom of God, for which you also suffer. p-acp d (vvz dt n1) vbz dt j n1 pp-f dt j n1 pp-f np1, cst pn22 vmb vbi vvn j pp-f dt n1 pp-f np1, p-acp r-crq pn22 av vvi. (27) sermon (DIV1) 517 Page 308
3495 Seeing it is a righteous thing with God to recompense tribulation to those that trouble you: Seeing it is a righteous thing with God to recompense tribulation to those that trouble you: vvg pn31 vbz dt j n1 p-acp np1 pc-acp vvi n1 p-acp d cst vvb pn22: (27) sermon (DIV1) 517 Page 308
3496 And to you who are troubled, rest with us, when the Lord Jesus shall appear from Heaven, &c. 2 Thes. 1. 5, 6, 7. &c. Be patient therefore brethren (saith S. James) unto the coming of the Lord: And to you who Are troubled, rest with us, when the Lord jesus shall appear from Heaven, etc. 2 Thebes 1. 5, 6, 7. etc. Be patient Therefore brothers (Says S. James) unto the coming of the Lord: cc p-acp pn22 r-crq vbr vvn, n1 p-acp pno12, c-crq dt n1 np1 vmb vvi p-acp n1, av crd np1 crd crd, crd, crd av vbb j av n2 (vvz np1 np1) p-acp dt n-vvg pp-f dt n1: (27) sermon (DIV1) 517 Page 309
3497 Behold the husbandman waiteth for the precious fruit of the Earth, and hath long patience for it, Behold the husbandman waits for the precious fruit of the Earth, and hath long patience for it, vvb dt n1 vvz p-acp dt j n1 pp-f dt n1, cc vhz j n1 p-acp pn31, (27) sermon (DIV1) 517 Page 309
3498 untill he receive the former and the latter rain. Be ye also patient, stablish your hearts; until he receive the former and the latter rain. Be you also patient, establish your hearts; c-acp pns31 vvb dt j cc dt d n1. vbb pn22 av j, vvb po22 n2; (27) sermon (DIV1) 517 Page 309
3499 for the coming of the Lord draweth nigh, Iames 5. 7, 8. And so much for this Doctrine, That all generally shall be judged. for the coming of the Lord draws High, James 5. 7, 8. And so much for this Doctrine, That all generally shall be judged. p-acp dt n-vvg pp-f dt n1 vvz av-j, np1 crd crd, crd cc av av-d c-acp d n1, cst d av-j vmb vbi vvn. (27) sermon (DIV1) 517 Page 309
3500 The five and twentieth SERMON. The five and twentieth SERMON. dt crd cc ord n1. (28) sermon (DIV1) 517 Page 310
3501 THe second point to be considered from the Text, is this, That Christ is he, who must be the judge of all, both the quick and the dead. THe second point to be considered from the Text, is this, That christ is he, who must be the judge of all, both the quick and the dead. dt ord n1 pc-acp vbi vvn p-acp dt n1, vbz d, cst np1 vbz pns31, r-crq vmb vbi dt n1 pp-f d, d dt j cc dt j. (28) sermon (DIV1) 518 Page 310
3502 The Text is clear and expresse for this, and so also the Scripture in many other places. The Text is clear and express for this, and so also the Scripture in many other places. dt n1 vbz j cc vvi p-acp d, cc av av dt n1 p-acp d j-jn n2. (28) sermon (DIV1) 519 Page 310
3503 I charge thee before God, and the Lord Iesus Christ, who shall iudge the quick and the dead at his appearing, I charge thee before God, and the Lord Iesus christ, who shall judge the quick and the dead At his appearing, pns11 vvb pno21 p-acp np1, cc dt n1 np1 np1, r-crq vmb vvi dt j cc dt j p-acp po31 vvg, (28) sermon (DIV1) 519 Page 310
3504 and his Kingdom, 2 Tim. 4. 1. We must all appear before the iudgment seat of Christ, 2 Cor. 5. 10. We shal all stand before the iudgment seat of Christ, Rom. 14. 10. In the day when God shall judge the secrets of men by Iesus Christ, Rom. 2. 16 Because he hath appointed a day wherein he will iudge the world in righteousnesse, by that man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised him from the dead, Act. 17. 31. For the Father judgeth no man, and his Kingdom, 2 Tim. 4. 1. We must all appear before the judgement seat of christ, 2 Cor. 5. 10. We shall all stand before the judgement seat of christ, Rom. 14. 10. In the day when God shall judge the secrets of men by Iesus christ, Rom. 2. 16 Because he hath appointed a day wherein he will judge the world in righteousness, by that man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised him from the dead, Act. 17. 31. For the Father Judgeth no man, cc po31 n1, crd np1 crd crd pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, crd np1 crd crd pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, np1 crd crd p-acp dt n1 c-crq np1 vmb vvi dt n2-jn pp-f n2 p-acp np1 np1, np1 crd crd c-acp pns31 vhz vvn dt n1 c-crq pns31 vmb vvi dt n1 p-acp n1, p-acp d n1 ro-crq pns31 vhz vvn, c-crq pns31 vhz vvn n1 p-acp d n2, p-acp cst pns31 vhz vvn pno31 p-acp dt j, n1 crd crd p-acp dt n1 vvz dx n1, (28) sermon (DIV1) 519 Page 310
3505 but hath committed all judgement to the Son, Ioh. 5. 22. And hath given him authority also to execute iudgment, but hath committed all judgement to the Son, John 5. 22. And hath given him Authority also to execute judgement, cc-acp vhz vvn d n1 p-acp dt n1, np1 crd crd cc vhz vvn pno31 n1 av pc-acp vvi n1, (28) sermon (DIV1) 519 Page 310
3506 because he is the Sonne of man, v. 27. Because he is the Son of man, v. 27. c-acp pns31 vbz dt n1 pp-f n1, n1 crd (28) sermon (DIV1) 519 Page 310
3507 Quest. But how is it said, that the Father judgeth no man? the contrary is affirmed by S. Peter, If ye call on the Father, who without respect of persons iudgeth according to every mans work, &c. 1 Pet. 1. 17. Quest. But how is it said, that the Father Judgeth no man? the contrary is affirmed by S. Peter, If you call on the Father, who without respect of Persons Judgeth according to every men work, etc. 1 Pet. 1. 17. n1. cc-acp q-crq vbz pn31 vvn, cst dt n1 vvz dx n1? dt n-jn vbz vvn p-acp n1 np1, cs pn22 vvb p-acp dt n1, r-crq p-acp n1 pp-f n2 vvz vvg p-acp d ng1 n1, av vvn np1 crd crd (28) sermon (DIV1) 520 Page 311
3508 Answ. It is not meant that simply and absolutely the Father judgeth no man, but only in some respect, that is, the Father judgeth no man immediately by himselfe, Answer It is not meant that simply and absolutely the Father Judgeth no man, but only in Some respect, that is, the Father Judgeth no man immediately by himself, np1 pn31 vbz xx vvn cst av-j cc av-j dt n1 vvz dx n1, cc-acp av-j p-acp d n1, cst vbz, dt n1 vvz dx n1 av-j p-acp px31, (28) sermon (DIV1) 521 Page 311
3509 but mediately by Christ, as the Apostle sheweth, Rom. 2. 16. & Act. 17. 31. In judgement (as some observe) four things are to be considered. 1. The judiciary power and authority. 2. an inward approbation of good, but mediately by christ, as the Apostle shows, Rom. 2. 16. & Act. 17. 31. In judgement (as Some observe) four things Are to be considered. 1. The judiciary power and Authority. 2. an inward approbation of good, cc-acp av-j p-acp np1, c-acp dt n1 vvz, np1 crd crd cc n1 crd crd p-acp n1 (c-acp d vvb) crd n2 vbr pc-acp vbi vvn. crd dt j n1 cc n1. crd dt j n1 pp-f j, (28) sermon (DIV1) 521 Page 311
3510 and detestation of evill. 3. a retribution of reward. 3. an outward sitting in judgement, and detestation of evil. 3. a retribution of reward. 3. an outward sitting in judgement, cc n1 pp-f n-jn. crd dt n1 pp-f n1. crd dt j vvg p-acp n1, (28) sermon (DIV1) 521 Page 311
3511 and pronouncing of sentence, in respect of the three first particulars, the last judgement is common to the whole Trinity, the Father, the Son, and the Holy Ghost; and pronouncing of sentence, in respect of the three First particulars, the last judgement is Common to the Whole Trinity, the Father, the Son, and the Holy Ghost; cc vvg pp-f n1, p-acp n1 pp-f dt crd ord n2-j, dt ord n1 vbz j p-acp dt j-jn np1, dt n1, dt n1, cc dt j n1; (28) sermon (DIV1) 521 Page 311
3512 but in respect of the fourth and last particular it is proper and peculiar unto Christ. but in respect of the fourth and last particular it is proper and peculiar unto christ. cc-acp p-acp n1 pp-f dt ord cc ord j pn31 vbz j cc j p-acp np1. (28) sermon (DIV1) 521 Page 311
3513 Quest. But again it may be said, Christ being one and the same God with the Father, Ioh. 10. 30. how hath he this authority assigned unto him? All things that the Father hath, are mine, saith Christ, Joh. 16. 15. Divers of the Ancients understand it so, that the Father begetting the Son, and communicating the divine nature unto him, in that respect gave him authority to execute judgement. Quest. But again it may be said, christ being one and the same God with the Father, John 10. 30. how hath he this Authority assigned unto him? All things that the Father hath, Are mine, Says christ, John 16. 15. Diverse of the Ancients understand it so, that the Father begetting the Son, and communicating the divine nature unto him, in that respect gave him Authority to execute judgement. n1. p-acp av pn31 vmb vbi vvn, np1 vbg crd cc dt d np1 p-acp dt n1, np1 crd crd uh-crq vhz pns31 d n1 vvn p-acp pno31? d n2 cst dt n1 vhz, vbr png11, vvz np1, np1 crd crd j pp-f dt n2-j vvb pn31 av, cst dt n1 vvg dt n1, cc vvg dt j-jn n1 p-acp pno31, p-acp d n1 vvd pno31 n1 pc-acp vvi n1. (28) sermon (DIV1) 522 Page 311
3514 In which sense it is said, As the Father hath life in himself, so hath he given to the Son to have life in himself, Joh. 5. 26. But Austin justly disliketh this exposition; In which sense it is said, As the Father hath life in himself, so hath he given to the Son to have life in himself, John 5. 26. But Austin justly disliketh this exposition; p-acp r-crq n1 pn31 vbz vvn, p-acp dt n1 vhz n1 p-acp px31, av vhz pns31 vvn p-acp dt n1 pc-acp vhi n1 p-acp px31, np1 crd crd p-acp np1 av-j vvz d n1; (28) sermon (DIV1) 523 Page 311
3515 for so it could not be said, The Father iudgeth no man. for so it could not be said, The Father Judgeth no man. c-acp av pn31 vmd xx vbi vvn, dt n1 vvz dx n1. (28) sermon (DIV1) 523 Page 311
3516 For as the Father begetteth the Son, who is equall to the Father, so the Father judgeth together with the Son: For as the Father begetteth the Son, who is equal to the Father, so the Father Judgeth together with the Son: c-acp p-acp dt n1 vvz dt n1, r-crq vbz j-jn p-acp dt n1, av dt n1 vvz av p-acp dt n1: (28) sermon (DIV1) 523 Page 311
3517 the one judgeth in like manner as the other. the one Judgeth in like manner as the other. dt crd vvz p-acp j n1 p-acp dt n-jn. (28) sermon (DIV1) 523 Page 312
3518 For the works of the Trinity that are without, are common to all the three Persons: For the works of the Trinity that Are without, Are Common to all the three Persons: p-acp dt n2 pp-f dt np1 cst vbr p-acp, vbr j p-acp d dt crd n2: (28) sermon (DIV1) 523 Page 312
3519 In this respect therefore he saith it is to be understood, that the Father hath committed all iudgment to the Son, in that the Son shall appear in judgement, not in the forme of God, In this respect Therefore he Says it is to be understood, that the Father hath committed all judgement to the Son, in that the Son shall appear in judgement, not in the Form of God, p-acp d n1 av pns31 vvz pn31 vbz pc-acp vbi vvn, cst dt n1 vhz vvn d n1 p-acp dt n1, p-acp cst dt n1 vmb vvi p-acp n1, xx p-acp dt n1 pp-f np1, (28) sermon (DIV1) 523 Page 312
3520 but in the form of man. And this he well confirms by that, He hath given him authority to execute iudgement, but in the from of man. And this he well confirms by that, He hath given him Authority to execute judgement, cc-acp p-acp dt n1 pp-f n1. cc d pns31 av vvz p-acp d, pns31 vhz vvn pno31 n1 pc-acp vvi n1, (28) sermon (DIV1) 523 Page 312
3521 because he is the Son of man, Joh. 5. 27. The power of judging belonged to the Son from all eternity, Because he is the Son of man, John 5. 27. The power of judging belonged to the Son from all eternity, c-acp pns31 vbz dt n1 pp-f n1, np1 crd crd dt n1 pp-f vvg vvd p-acp dt n1 p-acp d n1, (28) sermon (DIV1) 523 Page 312
3522 as God, but as man, in time he received that power of the Father. as God, but as man, in time he received that power of the Father. c-acp np1, cc-acp c-acp n1, p-acp n1 pns31 vvd cst n1 pp-f dt n1. (28) sermon (DIV1) 523 Page 312
3523 I saw in the night visions (saith Daniel) and behold, one like the Son of man came with the clouds of heaven, I saw in the night visions (Says daniel) and behold, one like the Son of man Come with the Clouds of heaven, pns11 vvd p-acp dt n1 n2 (vvz np1) cc vvb, pi av-j dt n1 pp-f n1 vvd p-acp dt n2 pp-f n1, (28) sermon (DIV1) 523 Page 312
3524 and came to the Ancient of daies, and they brought him near before him. and Come to the Ancient of days, and they brought him near before him. cc vvd p-acp dt j pp-f n2, cc pns32 vvd pno31 av-j p-acp pno31. (28) sermon (DIV1) 523 Page 312
3525 And there was given him dominion, and glory, and a Kingdome, that all people, Nations and languages should serve him, &c. Dan. 7. 13, 14. This shews, that Christ as the Son of man, that is, And there was given him dominion, and glory, and a Kingdom, that all people, nations and languages should serve him, etc. Dan. 7. 13, 14. This shows, that christ as the Son of man, that is, cc a-acp vbds vvn pno31 n1, cc n1, cc dt n1, cst d n1, n2 cc n2 vmd vvi pno31, av np1 crd crd, crd np1 vvz, cst np1 p-acp dt n1 pp-f n1, cst vbz, (28) sermon (DIV1) 523 Page 312
3526 as man, had a Kingdome given unto him of God; and to the administration of that Kingdome, this appertaineth, that he should judge the world. as man, had a Kingdom given unto him of God; and to the administration of that Kingdom, this appertaineth, that he should judge the world. c-acp n1, vhd dt n1 vvn p-acp pno31 pp-f np1; cc p-acp dt n1 pp-f d n1, d vvz, cst pns31 vmd vvi dt n1. (28) sermon (DIV1) 523 Page 312
3527 For he must reign untill hes enemies be made his footstool, 1 Cor. 15. 25. Which shall be fulfilled at his coming to judgement; For he must Reign until hes enemies be made his footstool, 1 Cor. 15. 25. Which shall be fulfilled At his coming to judgement; c-acp pns31 vmb vvi p-acp po31 n2 vbb vvn po31 n1, vvn np1 crd crd r-crq vmb vbi vvn p-acp po31 n-vvg p-acp n1; (28) sermon (DIV1) 523 Page 313
3528 then shal he exercise his Kingly power to the full. then shall he exercise his Kingly power to the full. av vmb pns31 vvi po31 j n1 p-acp dt j. (28) sermon (DIV1) 523 Page 313
3529 And therefore it is said, that he shal judge the quick and the dead at his appearing and his Kingdome, 2 Tim. 4. 1. The reason why Christ is to be the Judge of all, is the will and pleasure of God, it is his ordination and appointment, he is ordained of God to be the iudge of quick and dead, saith Peter in the Text. So Paul Act. 17. 31. saith that God hath ordained him to judge the world. And Therefore it is said, that he shall judge the quick and the dead At his appearing and his Kingdom, 2 Tim. 4. 1. The reason why christ is to be the Judge of all, is the will and pleasure of God, it is his ordination and appointment, he is ordained of God to be the judge of quick and dead, Says Peter in the Text. So Paul Act. 17. 31. Says that God hath ordained him to judge the world. cc av pn31 vbz vvn, cst pns31 vmb vvi dt j cc dt j p-acp po31 vvg cc po31 n1, crd np1 crd crd dt n1 c-crq np1 vbz pc-acp vbi dt n1 pp-f d, vbz dt n1 cc n1 pp-f np1, pn31 vbz po31 n1 cc n1, pns31 vbz vvn pp-f np1 pc-acp vbi dt n1 pp-f j cc j, vvz np1 p-acp dt np1 np1 np1 n1 crd crd vvz d np1 vhz vvn pno31 pc-acp vvi dt n1. (28) sermon (DIV1) 523 Page 313
3530 It is congruous and agreeable to reason that it should be so in divers respects, 1. For a reward to Christs humiliation, for he that humbleth himself, shall be exalted, Luk. 18. 14. Now Christ humbled himself, and became obedient unto death, It is congruous and agreeable to reason that it should be so in diverse respects, 1. For a reward to Christ humiliation, for he that Humbleth himself, shall be exalted, Luk. 18. 14. Now christ humbled himself, and became obedient unto death, pn31 vbz j cc j p-acp n1 cst pn31 vmd vbi av p-acp j n2, crd p-acp dt n1 p-acp npg1 n1, c-acp pns31 cst vvz px31, vmb vbi vvn, np1 crd crd av np1 vvd px31, cc vvd j p-acp n1, (28) sermon (DIV1) 524 Page 313
3531 even the death of the Crosse. even the death of the Cross. av dt n1 pp-f dt n1. (28) sermon (DIV1) 524 Page 313
3532 Wherefore also God hath highly exalted him, and given him a name above every name, that at the name of Jesus every knee should bow, of things in heaven, Wherefore also God hath highly exalted him, and given him a name above every name, that At the name of jesus every knee should bow, of things in heaven, c-crq av np1 vhz av-j vvn pno31, cc vvn pno31 dt n1 p-acp d n1, cst p-acp dt n1 pp-f np1 d n1 vmd vvi, pp-f n2 p-acp n1, (28) sermon (DIV1) 524 Page 313
3533 and things in earth, and things under the earth: and things in earth, and things under the earth: cc n2 p-acp n1, cc n2 p-acp dt n1: (28) sermon (DIV1) 524 Page 313
3534 And that every tongue should confesse that Jesus is the Lord, to the glory of God the Father, Phil. 2. 8, 9, 10, 11. The full accomplishment hereof shall be at the last judgment, And that every tongue should confess that jesus is the Lord, to the glory of God the Father, Philip 2. 8, 9, 10, 11. The full accomplishment hereof shall be At the last judgement, cc cst d n1 vmd vvi cst np1 vbz dt n1, p-acp dt n1 pp-f np1 dt n1, np1 crd crd, crd, crd, crd dt j n1 av vmb vbi p-acp dt ord n1, (28) sermon (DIV1) 524 Page 313
3535 as appears by comparing this place with that, Rom. 14. 10, 11. We shall all stand before the judgement seat of Christ. as appears by comparing this place with that, Rom. 14. 10, 11. We shall all stand before the judgement seat of christ. c-acp vvz p-acp vvg d n1 p-acp d, np1 crd crd, crd pns12 vmb d vvi p-acp dt n1 n1 pp-f np1. (28) sermon (DIV1) 524 Page 313
3536 For it is written, As I live saith the Lord, every knee shall bow to me, For it is written, As I live Says the Lord, every knee shall bow to me, p-acp pn31 vbz vvn, c-acp pns11 vvb vvz dt n1, d n1 vmb vvi p-acp pno11, (28) sermon (DIV1) 524 Page 313
3537 and every tongue shall confesse to God. and every tongue shall confess to God. cc d n1 vmb vvi p-acp np1. (28) sermon (DIV1) 524 Page 313
3538 That which is written (to wit, Isai. 45. 23.) of every knee bowing unto God, That which is written (to wit, Isaiah 45. 23.) of every knee bowing unto God, cst r-crq vbz vvn (p-acp n1, np1 crd crd) pp-f d n1 vvg p-acp np1, (28) sermon (DIV1) 524 Page 313
3539 and of every tongue confessing unto him, the Apostle interprets of Christ, as meant of him, and of every tongue confessing unto him, the Apostle interprets of christ, as meant of him, cc pp-f d n1 vvg p-acp pno31, dt n1 vvz pp-f np1, c-acp vvn pp-f pno31, (28) sermon (DIV1) 524 Page 313
3540 and thence proves that all must stand before his judgement seat; and thence Proves that all must stand before his judgement seat; cc av vvz cst d vmb vvi p-acp po31 n1 n1; (28) sermon (DIV1) 524 Page 313
3541 for that then indeed shall every knee bow, that is, every one shall be subject unto him, for that then indeed shall every knee bow, that is, every one shall be Subject unto him, c-acp cst av av vmb d n1 n1, cst vbz, d pi vmb vbi j-jn p-acp pno31, (28) sermon (DIV1) 524 Page 313
3542 and every tongue shall confesse him to be Lord over all. and every tongue shall confess him to be Lord over all. cc d n1 vmb vvi pno31 pc-acp vbi n1 p-acp d. (28) sermon (DIV1) 524 Page 314
3543 And thus some understand that, Ioh. 5. 27. And hath given him authority to execute iudgement also, And thus Some understand that, John 5. 27. And hath given him Authority to execute judgement also, cc av d vvb cst, np1 crd crd cc vhz vvn pno31 n1 pc-acp vvi n1 av, (28) sermon (DIV1) 524 Page 314
3544 because he is the Son of man, that is (say they) because he did so humble himfelf as to be made man, Because he is the Son of man, that is (say they) Because he did so humble himself as to be made man, c-acp pns31 vbz dt n1 pp-f n1, cst vbz (vvb pns32) c-acp pns31 vdd av vvi px31 c-acp pc-acp vbi vvn n1, (28) sermon (DIV1) 524 Page 314
3545 and being man to suffer as he did. 2. That so the judiciall proceedings might be in an outward and visible manner. and being man to suffer as he did. 2. That so the judicial proceedings might be in an outward and visible manner. cc vbg n1 pc-acp vvi c-acp pns31 vdd. crd cst av dt j n2-vvg vmd vbi p-acp dt j cc j n1. (28) sermon (DIV1) 524 Page 314
3546 And thus others do more fitly expound that, Ioh. 5. 27. Where it is said that authority to execute judgment is given unto Christ, And thus Others do more fitly expound that, John 5. 27. Where it is said that Authority to execute judgement is given unto christ, cc av n2-jn vdb av-dc av-j vvi d, np1 crd crd c-crq pn31 vbz vvn cst n1 pc-acp vvi n1 vbz vvn p-acp np1, (28) sermon (DIV1) 525 Page 314
3547 because he is the son of man, that is, because he only of all the three Persons is man, Because he is the son of man, that is, Because he only of all the three Persons is man, c-acp pns31 vbz dt n1 pp-f n1, cst vbz, c-acp pns31 av-j pp-f d dt crd n2 vbz n1, (28) sermon (DIV1) 525 Page 314
3548 and consequently is meet so to execute judgment, as that he may generally be seen of all. and consequently is meet so to execute judgement, as that he may generally be seen of all. cc av-j vbz j av pc-acp vvi n1, c-acp cst pns31 vmb av-j vbi vvn pp-f d. (28) sermon (DIV1) 525 Page 314
3549 Thus it is said, that when he cometh, every eye shall see him, Revel. 1. 7. Ob. But may some object, This honour to be the judge of all, is not peculiar unto Christ; Thus it is said, that when he comes, every eye shall see him, Revel. 1. 7. Ob. But may Some Object, This honour to be the judge of all, is not peculiar unto christ; av pn31 vbz vvn, cst c-crq pns31 vvz, d n1 vmb vvi pno31, vvb. crd crd np1 cc-acp vmb d n1, d n1 pc-acp vbi dt n1 pp-f d, vbz xx j p-acp np1; (28) sermon (DIV1) 525 Page 314
3550 for it is said, that the Saints shall iudge the world, 1 Cor. 6. 2. for it is said, that the Saints shall judge the world, 1 Cor. 6. 2. p-acp pn31 vbz vvn, cst dt n2 vmb vvi dt n1, vvn np1 crd crd (28) sermon (DIV1) 526 Page 314
3551 Answ. I answer, One may be said to judge many waies. 1. Comparatively, thus it is said, Mat. 12. 41 ▪ 42. The men of Nineve shal rise in the iudgement with this generation, Answer I answer, One may be said to judge many ways. 1. Comparatively, thus it is said, Mathew 12. 41 ▪ 42. The men of Nineveh shall rise in the judgement with this generation, np1 pns11 vvb, pi vmb vbi vvn pc-acp vvi d n2. crd av-j, av pn31 vbz vvn, np1 crd crd ▪ crd dt n2 pp-f n1 vmb vvi p-acp dt n1 p-acp d n1, (28) sermon (DIV1) 527 Page 314
3552 and shall condemn it, because they repented at the preaching of Jonas; and shall condemn it, Because they repented At the preaching of Jonah; cc vmb vvi pn31, c-acp pns32 vvd p-acp dt vvg pp-f np1; (28) sermon (DIV1) 527 Page 314
3553 and behold, a greater then Jonas is here. The Queen of the South shall rise up in the judgement with this generation, and shall condemn it; and behold, a greater then Jonah is Here. The Queen of the South shall rise up in the judgement with this generation, and shall condemn it; cc vvi, dt jc cs np1 vbz av. dt n1 pp-f dt n1 vmb vvi a-acp p-acp dt n1 p-acp d n1, cc vmb vvi pn31; (28) sermon (DIV1) 527 Page 314
3554 for she came from the uttermost parts of the earth to hear the wisdome of Solomon; for she Come from the uttermost parts of the earth to hear the Wisdom of Solomon; c-acp pns31 vvd p-acp dt j n2 pp-f dt n1 pc-acp vvi dt n1 pp-f np1; (28) sermon (DIV1) 527 Page 314
3555 and behold, a greater then Solomon is here. Thus also is it said, Mat. 12. 27. If I by Belzebub cast out devills, by whom do your children cast them out? therefore they shall be your judges. and behold, a greater then Solomon is Here. Thus also is it said, Mathew 12. 27. If I by Belzebub cast out Devils, by whom do your children cast them out? Therefore they shall be your judges. cc vvi, dt jc cs np1 vbz av. av av vbz pn31 vvn, np1 crd crd cs pns11 p-acp np1 vvd av n2, p-acp ro-crq vdb po22 n2 vvd pno32 av? av pns32 vmb vbi po22 n2. (28) sermon (DIV1) 527 Page 314
3556 Thus comparatively, not only the Saints shall judge the wicked, that is, make it appear, that the wicked are justly to be condemned; Thus comparatively, not only the Saints shall judge the wicked, that is, make it appear, that the wicked Are justly to be condemned; av av-j, xx av-j dt n2 vmb vvi dt j, cst vbz, vvb pn31 vvi, cst dt j vbr av-j pc-acp vbi vvn; (28) sermon (DIV1) 527 Page 315
3557 but even the wicked also shall judge the wicked, some being far more grossely then others. but even the wicked also shall judge the wicked, Some being Far more grossly then Others. cc-acp av dt j av vmb vvi dt j, d vbg av-j av-dc av-j cs n2-jn. (28) sermon (DIV1) 527 Page 315
3558 2. Interpretatively, by way of approbation: 2. Interpretatively, by Way of approbation: crd av-jn, p-acp n1 pp-f n1: (28) sermon (DIV1) 528 Page 315
3559 and thus also shall the Saints judge the world, by consenting unto, and approving of Christs judgment, as just and right. and thus also shall the Saints judge the world, by consenting unto, and approving of Christ judgement, as just and right. cc av av vmb dt n2 vvb dt n1, p-acp vvg p-acp, cc vvg pp-f npg1 n1, c-acp j cc j-jn. (28) sermon (DIV1) 528 Page 315
3560 They shall say, as it is, Revel. 16. 5. Thou art righteous O Lord, which art, They shall say, as it is, Revel. 16. 5. Thou art righteous Oh Lord, which art, pns32 vmb vvi, c-acp pn31 vbz, vvb. crd crd pns21 vb2r j uh n1, r-crq n1, (28) sermon (DIV1) 528 Page 315
3561 and wast, and shall be, because thou hast iudged thus. 3. Eminently, as an assessor and Bencher next unto the Judge. and wast, and shall be, Because thou hast judged thus. 3. Eminently, as an assessor and Bencher next unto the Judge. cc vvi, cc vmb vbi, c-acp pns21 vh2 vvn av. crd av-j, c-acp dt n1 cc n1 ord p-acp dt n1. (28) sermon (DIV1) 528 Page 315
3562 Thus shall some of the Saints judge the world, to wit, the Apostles to whom Christ said, When the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, iudging the twelve Tribes of Israel, Mat. 19. 28. 4. Authoritatively, and so none of the Saints shall judge the world, but Christ only. Thus shall Some of the Saints judge the world, to wit, the Apostles to whom christ said, When the Son of man shall fit on the throne of his glory, you also shall fit upon twelve thrones, judging the twelve Tribes of Israel, Mathew 19. 28. 4. Authoritatively, and so none of the Saints shall judge the world, but christ only. av vmb d pp-f dt n2 vvb dt n1, pc-acp vvi, dt n2 p-acp ro-crq np1 vvd, c-crq dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f po31 n1, pn22 av vmb vvi p-acp crd n2, vvg dt crd n2 pp-f np1, np1 crd crd crd av-jn, cc av pix pp-f dt n2 vmb vvi dt n1, cc-acp np1 av-j. (28) sermon (DIV1) 529 Page 315
3563 Vse 1. Here then is terrour to all those who are enemies to Christ, and aliens from Christ, Use 1. Here then is terror to all those who Are enemies to christ, and aliens from christ, vvb crd av av vbz n1 p-acp d d r-crq vbr n2 p-acp np1, cc n2-jn p-acp np1, (28) sermon (DIV1) 531 Page 315
3564 as all the wicked and unregenerate are. as all the wicked and unregenerate Are. c-acp d dt j cc j vbr. (28) sermon (DIV1) 531 Page 315
3565 Some there are who conspire against God, and against Christ, saying, Let us break their bonds asunder, some there Are who conspire against God, and against christ, saying, Let us break their bonds asunder, d a-acp vbr r-crq vvb p-acp np1, cc p-acp np1, vvg, vvb pno12 vvi po32 n2 av, (28) sermon (DIV1) 531 Page 315
3566 and cast away their cords from us, Psal. 2. 3. We will not have this man to reign over us, Luk. 19. 14. But O ye sons of men how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? What do these but strive against the stream? and kick against pricks? They do but imagine a vain thing, Psal. 2. 1. Christ is King, and cast away their cords from us, Psalm 2. 3. We will not have this man to Reign over us, Luk. 19. 14. But O you Sons of men how long will you turn my glory into shame? how long will you love vanity, and seek After leasing? What do these but strive against the stream? and kick against pricks? They do but imagine a vain thing, Psalm 2. 1. christ is King, cc vvd av po32 n2 p-acp pno12, np1 crd crd pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12, np1 crd crd p-acp fw-la pn22 n2 pp-f n2 c-crq av-j vmb pn22 vvi po11 n1 p-acp n1? q-crq j vmb pn22 vvi n1, cc vvi p-acp vvg? q-crq vdb d p-acp vvi p-acp dt n1? cc vvi p-acp n2? pns32 vdb p-acp vvb dt j n1, np1 crd crd np1 vbz n1, (28) sermon (DIV1) 531 Page 315
3567 and shall reign over them whether they will or no, if not by their voluntary subjection to their eternall comfort, and shall Reign over them whither they will or no, if not by their voluntary subjection to their Eternal Comfort, cc vmb vvi p-acp pno32 cs pns32 vmb cc uh-dx, cs xx p-acp po32 j-jn n1 p-acp po32 j n1, (28) sermon (DIV1) 531 Page 316
3568 yet perforce to their eternall confusion. yet perforce to their Eternal confusion. av av p-acp po32 j n1. (28) sermon (DIV1) 531 Page 316
3569 He shall break them with a rod of iron, and break them in pieces like a potters vessell. He shall break them with a rod of iron, and break them in Pieces like a potters vessel. pns31 vmb vvi pno32 p-acp dt n1 pp-f n1, cc vvi pno32 p-acp n2 av-j dt ng1 n1. (28) sermon (DIV1) 531 Page 316
3570 Psal. 2. 9. He shall say at the last day, Those mine enemies, that would not suffer me to reign over them, bring hither, Psalm 2. 9. He shall say At the last day, Those mine enemies, that would not suffer me to Reign over them, bring hither, np1 crd crd pns31 vmb vvi p-acp dt ord n1, d po11 n2, cst vmd xx vvi pno11 pc-acp vvi p-acp pno32, vvb av, (28) sermon (DIV1) 531 Page 316
3571 and slay them before me, Luk. 19. 27. More particulerly here is terrour for divers sorts of the ungodly. and slay them before me, Luk. 19. 27. More particularly Here is terror for diverse sorts of the ungodly. cc vvi pno32 p-acp pno11, np1 crd crd av-dc av-j av vbz n1 p-acp j n2 pp-f dt j. (28) sermon (DIV1) 531 Page 316
3572 1. Adulterers, Fornicatours and unclean persons, who professing themselves Christians, yet consider not that of the Apostle, Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, 1. Adulterers, Fornicators and unclean Persons, who professing themselves Christians, yet Consider not that of the Apostle, Know you not, that your bodies Are the members of christ? shall I then take the members of christ, crd n2, n2 cc j n2, r-crq vvg px32 njpg2, av vvb xx d pp-f dt n1, vvb pn22 xx, cst po22 n2 vbr dt n2 pp-f np1? vmb pns11 av vvb dt n2 pp-f np1, (28) sermon (DIV1) 533 Page 316
3573 and make them the members of on harlot? God forbid, 1 Cor. 6. 15. shall any be thus injurious unto Christ, and make them the members of on harlot? God forbid, 1 Cor. 6. 15. shall any be thus injurious unto christ, cc vvi pno32 dt n2 pp-f p-acp n1? np1 vvb, vvn np1 crd crd vmb av-d vbi av j p-acp np1, (28) sermon (DIV1) 533 Page 316
3574 and yet escape when he shall come to judgement? No, Whoremongers and adulterers he will iudge, Hebr. 13. 4. Though they escape here, they shall not escape hereafter. and yet escape when he shall come to judgement? No, Whoremongers and Adulterers he will judge, Hebrew 13. 4. Though they escape Here, they shall not escape hereafter. cc av vvb c-crq pns31 vmb vvi p-acp n1? uh-dx, n2 cc n2 pns31 vmb vvi, np1 crd crd cs pns32 vvb av, pns32 vmb xx vvi av. (28) sermon (DIV1) 533 Page 316
3575 The Lord knoweth how to reserve the uniust to the day of iudgement to be punished; The Lord Knoweth how to reserve the unjust to the day of judgement to be punished; dt n1 vvz c-crq pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn; (28) sermon (DIV1) 533 Page 316
3576 Chiefly those that walk after the flesh in the lust of uncleannesse, 2 Pet. 2. 9, 10. Chiefly those that walk After the Flesh in the lust of uncleanness, 2 Pet. 2. 9, 10. av-jn d cst vvb p-acp dt n1 p-acp dt n1 pp-f n1, crd np1 crd crd, crd (28) sermon (DIV1) 533 Page 316
3577 2. Swearers, who never mention Christ but in their oaths, never think of his sufferings, his wounds, his blood, his death, 2. Swearers, who never mention christ but in their Oaths, never think of his sufferings, his wounds, his blood, his death, crd n2, r-crq av-x n1 np1 p-acp p-acp po32 n2, av-x vvb pp-f po31 n2, po31 n2, po31 n1, po31 n1, (28) sermon (DIV1) 534 Page 316
3578 but to swear by them, as much as in them lies, they crucifie him again and again, but to swear by them, as much as in them lies, they crucify him again and again, cc-acp pc-acp vvi p-acp pno32, c-acp d c-acp p-acp pno32 vvz, pns32 vvi pno31 av cc av, (28) sermon (DIV1) 534 Page 316
3579 and continually make his wounds to bleed afresh. and continually make his wounds to bleed afresh. cc av-j vvi po31 n2 pc-acp vvi av. (28) sermon (DIV1) 534 Page 316
3580 Some such miscreants there are, as Salvian complained of in his times, They never lesse intend to do a thing, then when they swear by Christ that they will do it. some such miscreants there Are, as Salvian complained of in his times, They never less intend to do a thing, then when they swear by christ that they will do it. d d n2 pc-acp vbr, c-acp np1 vvd pp-f p-acp po31 n2, pns32 av av-dc vvb pc-acp vdi dt n1, av c-crq pns32 vvb p-acp np1 cst pns32 vmb vdi pn31. (28) sermon (DIV1) 534 Page 316
3581 Yea those things that are most evill and odious unto Christ, they will swear by Christ, that they will do; Yea those things that Are most evil and odious unto christ, they will swear by christ, that they will do; uh d n2 d vbr av-ds j-jn cc j p-acp np1, pns32 vmb vvi p-acp np1, cst pns32 vmb vdi; (28) sermon (DIV1) 534 Page 317
3582 as if (saith he) they thought that by this means their wicked acts shall be done religiously. as if (Says he) they Thought that by this means their wicked acts shall be done religiously. c-acp cs (vvz pns31) pns32 vvd cst p-acp d n2 po32 j n2 vmb vbi vdn av-j. (28) sermon (DIV1) 534 Page 317
3583 3. Such as sleight, or prophane the Ordinances of Christ, his Word, and his Sacraments: 3. Such as sleight, or profane the Ordinances of christ, his Word, and his Sacraments: crd d c-acp n1, cc vvi dt n2 pp-f np1, po31 n1, cc po31 n2: (28) sermon (DIV1) 535 Page 317
3584 Instead of observing that of the Apostle, Let the word of Christ dwell in you richly in all wisdome, Col. 3. 16. they are like those, Jer. 6. 10. The Word of the Lord is a reproach unto them, Instead of observing that of the Apostle, Let the word of christ dwell in you richly in all Wisdom, Col. 3. 16. they Are like those, Jer. 6. 10. The Word of the Lord is a reproach unto them, av pp-f vvg d pp-f dt n1, vvb dt n1 pp-f np1 vvi p-acp pn22 av-j p-acp d n1, np1 crd crd pns32 vbr av-j d, np1 crd crd dt n1 pp-f dt n1 vbz dt n1 p-acp pno32, (28) sermon (DIV1) 535 Page 317
3585 and they have no delight in it. and they have no delight in it. cc pns32 vhb dx n1 p-acp pn31. (28) sermon (DIV1) 535 Page 317
3586 So for the Sacraments, they think with Naaman, Are not Abana and Parphar, rivers of Damascus, better then all the waters of Israel? 2 King. 5. 12. What is there more in the water of Baptisme, So for the Sacraments, they think with Naaman, are not Abana and Papar, Rivers of Damascus, better then all the waters of Israel? 2 King. 5. 12. What is there more in the water of Baptism, av p-acp dt n2, pns32 vvb p-acp np1, vbr xx np1 cc np1, n2 pp-f np1, jc cs d dt n2 pp-f np1? crd n1. crd crd q-crq vbz a-acp av-dc p-acp dt n1 pp-f n1, (28) sermon (DIV1) 535 Page 317
3587 then in other water? What more in the bread and wine on the Lords Table, then in other water? What more in the bred and wine on the lords Table, av p-acp j-jn n1? q-crq dc p-acp dt n1 cc n1 p-acp dt n2 n1, (28) sermon (DIV1) 535 Page 317
3588 then in bread and wine elsewhere? 4. Such as despise and hate, traduce and persecute Christs members: then in bred and wine elsewhere? 4. Such as despise and hate, traduce and persecute Christ members: av p-acp n1 cc n1 av? crd d c-acp vvb cc vvi, vvi cc vvi npg1 n2: (28) sermon (DIV1) 535 Page 317
3589 These more especially shall give an account unto him, who is ready to judge both the quick and the dead. These more especially shall give an account unto him, who is ready to judge both the quick and the dead. d av-dc av-j vmb vvi dt n1 p-acp pno31, r-crq vbz j pc-acp vvi d dt j cc dt j. (28) sermon (DIV1) 536 Page 317
3590 All the respect that is shewed unto the members of Christ, and so all the indignity that is done unto them, Christ at the last Judgement, will take as shewed and done unto himselfe: All the respect that is showed unto the members of christ, and so all the indignity that is done unto them, christ At the last Judgement, will take as showed and done unto himself: d dt n1 cst vbz vvn p-acp dt n2 pp-f np1, cc av d dt n1 cst vbz vdn p-acp pno32, np1 p-acp dt ord n1, vmb vvi c-acp vvd cc vdn p-acp px31: (28) sermon (DIV1) 536 Page 317
3591 Come ye blessed, &c. For I was an hungred, and ye fed me, &c. Forasmuch as ye have done it to one of the least of these of these my brethren, ye have done it unto me, Mat. 25. 34. &c. On the other side, Depart from me ye cursed, &c. For I was an hungred, Come you blessed, etc. For I was an hungered, and you fed me, etc. Forasmuch as you have done it to one of the least of these of these my brothers, you have done it unto me, Mathew 25. 34. etc. On the other side, Depart from me you cursed, etc. For I was an hungered, vvb pn22 vvn, av p-acp pns11 vbds dt vvd, cc pn22 vvd pno11, av av c-acp pn22 vhb vdn pn31 p-acp crd pp-f dt ds pp-f d pp-f d po11 n2, pn22 vhb vdn pn31 p-acp pno11, np1 crd crd av p-acp dt j-jn n1, vvb p-acp pno11 pn22 vvd, av p-acp pns11 vbds dt vvd, (28) sermon (DIV1) 536 Page 317
3592 and ye gave me no meat, &c. Inasmuch as ye did it not to one of the least of these my brethren, ye did it not to me, V. 41. &c. Therefore whoso shall offend one of these little ones that believe in Christ, it were better for him that a milstone were hanged about his necke, and you gave me no meat, etc. Inasmuch as you did it not to one of the least of these my brothers, you did it not to me, V. 41. etc. Therefore whoso shall offend one of these little ones that believe in christ, it were better for him that a millstone were hanged about his neck, cc pn22 vvd pno11 dx n1, av av c-acp pn22 vdd pn31 xx p-acp crd pp-f dt ds pp-f d po11 n2, pn22 vdd pn31 xx p-acp pno11, n1 crd av av r-crq vmb vvi crd pp-f d j pi2 cst vvi p-acp np1, pn31 vbdr jc p-acp pno31 cst dt n1 vbdr vvn p-acp po31 n1, (28) sermon (DIV1) 536 Page 318
3593 and that he were drowned in the depth of the Sea, Mat. 18. 6. and that he were drowned in the depth of the Sea, Mathew 18. 6. cc cst pns31 vbdr vvn p-acp dt n1 pp-f dt n1, np1 crd crd (28) sermon (DIV1) 536 Page 318
3594 5. They who in place and office are the Ministers of Christ, but do not take heed to the Ministery which they have received in the Lord, to fulfill it: How strictly did Paul charge Timothy to have a care of this, setting before him Christs coming to Judgement? I charge thee therefore (said he) before God and the Lord Jesus Christ, who shall judge both the quick and the dead at his appearing, 5. They who in place and office Are the Ministers of christ, but do not take heed to the Ministry which they have received in the Lord, to fulfil it: How strictly did Paul charge Timothy to have a care of this, setting before him Christ coming to Judgement? I charge thee Therefore (said he) before God and the Lord jesus christ, who shall judge both the quick and the dead At his appearing, crd pns32 r-crq p-acp n1 cc n1 vbr dt n2 pp-f np1, cc-acp vdb xx vvi n1 p-acp dt n1 r-crq pns32 vhb vvn p-acp dt n1, pc-acp vvi pn31: c-crq av-j vdd np1 vvb np1 pc-acp vhi dt n1 pp-f d, vvg p-acp pno31 npg1 n-vvg p-acp n1? pns11 vvb pno21 av (vvd pns31) p-acp np1 cc dt n1 np1 np1, r-crq vmb vvi d dt j cc dt j p-acp po31 vvg, (28) sermon (DIV1) 537 Page 318
3595 and his Kingdome, preach the Word, be instant in season and out of season, &c. 2 Tim. 4. 1, 2. So Peter, The Elders that are among you, I exhort, &c. Feed the flock of God, which is among you, taking the oversight thereof not by constraint, and his Kingdom, preach the Word, be instant in season and out of season, etc. 2 Tim. 4. 1, 2. So Peter, The Elders that Are among you, I exhort, etc. Feed the flock of God, which is among you, taking the oversight thereof not by constraint, cc po31 n1, vvb dt n1, vbb j-jn p-acp n1 cc av pp-f n1, av crd np1 crd crd, crd np1 np1, dt n2-jn cst vbr p-acp pn22, pns11 vvb, av vvb dt n1 pp-f np1, r-crq vbz p-acp pn22, vvg dt n1 av xx p-acp n1, (28) sermon (DIV1) 537 Page 318
3596 but willingly, not for filthy lucre, but of a ready mind; neither being Lords over Gods heritage, but being ensamples to the flock. but willingly, not for filthy lucre, but of a ready mind; neither being lords over God's heritage, but being ensamples to the flock. cc-acp av-j, xx p-acp j n1, cc-acp pp-f dt j n1; d vbg n2 p-acp npg1 n1, cc-acp vbg n2 p-acp dt n1. (28) sermon (DIV1) 537 Page 318
3597 And when the chief Shepherd shall appear, ye shall receive a Crown of glory that fadeth not away, 1 Pet. 5. 1, 2, 3, 4. See Mat. 24. 45, — 51. Ʋse 2. Secondly, here is comfort for those that belong unto Christ, and have interest in him; And when the chief Shepherd shall appear, you shall receive a Crown of glory that fades not away, 1 Pet. 5. 1, 2, 3, 4. See Mathew 24. 45, — 51. Ʋse 2. Secondly, Here is Comfort for those that belong unto christ, and have Interest in him; cc c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt n1 pp-f n1 cst vvz xx av, vvn np1 crd crd, crd, crd, crd n1 np1 crd crd, — crd j crd ord, av vbz n1 p-acp d cst vvb p-acp np1, cc vhb n1 p-acp pno31; (28) sermon (DIV1) 537 Page 318
3598 what need such to fear condemnation, whenas it is Christ by whom they shall be judged? He that is our Advocate, who maketh intercession for us, he shall be our Judge, what need such to Fear condemnation, whenas it is christ by whom they shall be judged? He that is our Advocate, who makes Intercession for us, he shall be our Judge, q-crq vvb d pc-acp vvi n1, cs pn31 vbz np1 p-acp ro-crq pns32 vmb vbi vvn? pns31 cst vbz po12 n1, r-crq vvz n1 p-acp pno12, pns31 vmb vbi po12 n1, (28) sermon (DIV1) 538 Page 318
3599 and how then shall we be condemned? Though Satan be (as his name imports, and how then shall we be condemned? Though Satan be (as his name imports, cc c-crq av vmb pns12 vbi vvn? cs np1 vbb (c-acp po31 n1 vvz, (28) sermon (DIV1) 538 Page 318
3600 and S. Peter terms him) our adversarie, 1 Pet. 5. 8. though he cease not to accuse us,, Rev. 12. 10. Yet we repenting and believing in Christ, may say with the Apostle, Who is he that condemneth? seeing Christ is he that judgeth. and S. Peter terms him) our adversary, 1 Pet. 5. 8. though he cease not to accuse us,, Rev. 12. 10. Yet we repenting and believing in christ, may say with the Apostle, Who is he that Condemneth? seeing christ is he that Judgeth. cc n1 np1 n2 pno31) po12 n1, crd np1 crd crd c-acp pns31 vvb xx pc-acp vvi pno12,, n1 crd crd av pns12 vvg cc vvg p-acp np1, vmb vvi p-acp dt n1, r-crq vbz pns31 cst vvz? vvg np1 vbz pns31 cst vvz. (28) sermon (DIV1) 538 Page 319
3601 When the wicked shall be at their wits end, and shall say to the mountains and to the rockes, fall on us, When the wicked shall be At their wits end, and shall say to the Mountains and to the Rocks, fallen on us, c-crq dt j vmb vbi p-acp po32 n2 vvi, cc vmb vvi p-acp dt n2 cc p-acp dt n2, vvb p-acp pno12, (28) sermon (DIV1) 538 Page 319
3602 and hide us from the face of him that sitteth on the Throne, and from the wrath of the Lamb; and hide us from the face of him that Sitteth on the Throne, and from the wrath of the Lamb; cc vvb pno12 p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1, cc p-acp dt n1 pp-f dt n1; (28) sermon (DIV1) 538 Page 319
3603 for the great day of his wrath is come, and who shall be able to stand? Rev. 6. 16, 17. Then shall all true believers lift up their heads, for the great day of his wrath is come, and who shall be able to stand? Rev. 6. 16, 17. Then shall all true believers lift up their Heads, p-acp dt j n1 pp-f po31 n1 vbz vvn, cc r-crq vmb vbi j pc-acp vvi? n1 crd crd, crd av vmb d j n2 vvb a-acp po32 n2, (28) sermon (DIV1) 538 Page 319
3604 for that their redemption is at hand: for that their redemption is At hand: c-acp cst po32 n1 vbz p-acp n1: (28) sermon (DIV1) 538 Page 319
3605 Then shall they say, L•, this is our God, we have waited for him, and he will save us; Then shall they say, L•, this is our God, we have waited for him, and he will save us; av vmb pns32 vvi, np1, d vbz po12 n1, pns12 vhb vvn p-acp pno31, cc pns31 vmb vvi pno12; (28) sermon (DIV1) 538 Page 319
3606 this is the Lord, we have waited for him, we will be glad, and rejoyce in his salvation, Esa. 25. 9. this is the Lord, we have waited for him, we will be glad, and rejoice in his salvation, Isaiah 25. 9. d vbz dt n1, pns12 vhb vvn p-acp pno31, pns12 vmb vbi j, cc vvi p-acp po31 n1, np1 crd crd (28) sermon (DIV1) 538 Page 319
3607 Vse 3. Thirdly, and lastly, let us be admonished to consider Christ, and to think of him, not only as a Redeemer, but also as a Judge; Use 3. Thirdly, and lastly, let us be admonished to Consider christ, and to think of him, not only as a Redeemer, but also as a Judge; vvb crd ord, cc ord, vvb pno12 vbi vvn pc-acp vvi np1, cc pc-acp vvi pp-f pno31, xx av-j c-acp dt n1, cc-acp av c-acp dt n1; (28) sermon (DIV1) 539 Page 319
3608 let's know and consider, that as Christ came once to save sinners, so he will come againe to condemn sinners, even all impenitent sinners: let's know and Consider, that as christ Come once to save Sinners, so he will come again to condemn Sinners, even all impenitent Sinners: vvb|pno12 vvi cc vvi, cst c-acp np1 vvd a-acp pc-acp vvi n2, av pns31 vmb vvi av pc-acp vvi n2, av d j n2: (28) sermon (DIV1) 539 Page 319
3609 His first coming was in humility and meeknesse, his second coming will be in majesty and terrour; His First coming was in humility and meekness, his second coming will be in majesty and terror; po31 ord n-vvg vbds p-acp n1 cc n1, po31 ord vvg vmb vbi p-acp n1 cc n1; (28) sermon (DIV1) 539 Page 319
3610 For the Son of man shall come in the glory of his Father, with his Angels, For the Son of man shall come in the glory of his Father, with his Angels, p-acp dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f po31 n1, p-acp po31 n2, (28) sermon (DIV1) 539 Page 319
3611 and then he shall render to every man according to his works, Mat. 16. 27. So Mat. 25. 31. When the Son of Man shall come in his glory, and then he shall render to every man according to his works, Mathew 16. 27. So Mathew 25. 31. When the Son of Man shall come in his glory, cc av pns31 vmb vvi p-acp d n1 vvg p-acp po31 n2, np1 crd crd av np1 crd crd c-crq dt n1 pp-f n1 vmb vvi p-acp po31 n1, (28) sermon (DIV1) 539 Page 319
3612 and all the holy Angels with him, then shall he fit upon the Throne of his glory. and all the holy Angels with him, then shall he fit upon the Throne of his glory. cc d dt j n2 p-acp pno31, av vmb pns31 vvi p-acp dt n1 pp-f po31 n1. (28) sermon (DIV1) 539 Page 319
3613 The terriblenesse of Christs coming to judgement is lively set forth by the Apostle, 2 Thes. 1. 7, 8, 9. The Lord Jesus shall be revealed from heaven with his mighty Angells, in flaming fire taking vengeance on them that know not God, The terribleness of Christ coming to judgement is lively Set forth by the Apostle, 2 Thebes 1. 7, 8, 9. The Lord jesus shall be revealed from heaven with his mighty Angels, in flaming fire taking vengeance on them that know not God, dt n1 pp-f npg1 vvg p-acp n1 vbz av-j vvn av p-acp dt n1, crd np1 crd crd, crd, crd dt n1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2, p-acp j-vvg n1 vvg n1 p-acp pno32 cst vvb xx np1, (28) sermon (DIV1) 539 Page 319
3614 and obey not the Gospell of our Lord Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord, and obey not the Gospel of our Lord jesus christ, who shall be punished with everlasting destruction from the presence of the Lord, cc vvb xx dt n1 pp-f po12 n1 np1 np1, r-crq vmb vbi vvn p-acp j n1 p-acp dt n1 pp-f dt n1, (28) sermon (DIV1) 539 Page 320
3615 and from the glory of his power: and from the glory of his power: cc p-acp dt n1 pp-f po31 n1: (28) sermon (DIV1) 539 Page 320
3616 Well might he say, as he did, Knowing therefore this terror of the Lord, we perswade men, 2 Cor. 5. 11. Let us take heed lest we now despise that sweet invitation, Come unto me all ye that labour, Well might he say, as he did, Knowing Therefore this terror of the Lord, we persuade men, 2 Cor. 5. 11. Let us take heed lest we now despise that sweet invitation, Come unto me all you that labour, av vmd pns31 vvi, c-acp pns31 vdd, vvg av d n1 pp-f dt n1, pns12 vvb n2, crd np1 crd crd vvb pno12 vvi n1 cs pns12 av vvb d j n1, vvb p-acp pno11 d pn22 cst vvb, (28) sermon (DIV1) 539 Page 320
3617 and are heavy laden, and I will give you ease, Mat. 11. 28. lest hereafter we hear that dreadfull denuntiation, Depart from me ye cursed into everlasting fire, prepared for the Devill and his Angels, Mat. 25. 41. Let us remember that of Paul, The grace of God which bringeth salvation, hath appeared unto all men, teaching us, that denying ungodlinesse and worldly lusts, we live soberly, righteously, and Are heavy laden, and I will give you ease, Mathew 11. 28. lest hereafter we hear that dreadful denunciation, Depart from me you cursed into everlasting fire, prepared for the devil and his Angels, Mathew 25. 41. Let us Remember that of Paul, The grace of God which brings salvation, hath appeared unto all men, teaching us, that denying ungodliness and worldly Lustiest, we live soberly, righteously, cc vbr j vvn, cc pns11 vmb vvi pn22 n1, np1 crd crd n1 av pns12 vvb cst j n1, vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2, np1 crd crd vvb pno12 vvi d pp-f np1, dt n1 pp-f np1 r-crq vvz n1, vhz vvn p-acp d n2, vvg pno12, cst vvg n1 cc j n2, pns12 vvb av-j, av-j, (28) sermon (DIV1) 539 Page 320
3618 and godly in this present world, looking for that blessed hope, and the glorious appearing of the great God, and godly in this present world, looking for that blessed hope, and the glorious appearing of the great God, cc j p-acp d j n1, vvg p-acp d j-vvn n1, cc dt j vvg pp-f dt j np1, (28) sermon (DIV1) 539 Page 320
3619 and our Saviour Jesus Christ, Tit. 2. 11, 12, 13. And that of Peter, Wherefore beloved, seeing that you look for such things, be diligent, that you may be found of him in peace, without spot and blamelesse, 2 Pet. 3. 14. In a word, let's have a care so to assure our selves of interest in Christ by faith, and our Saviour jesus christ, Tit. 2. 11, 12, 13. And that of Peter, Wherefore Beloved, seeing that you look for such things, be diligent, that you may be found of him in peace, without spot and blameless, 2 Pet. 3. 14. In a word, let's have a care so to assure our selves of Interest in christ by faith, cc po12 n1 np1 np1, np1 crd crd, crd, crd cc d pp-f np1, c-crq vvn, vvg cst pn22 vvb p-acp d n2, vbb j, cst pn22 vmb vbi vvn pp-f pno31 p-acp n1, p-acp n1 cc j, crd np1 crd crd p-acp dt n1, vvb|pno12 vhb dt n1 av pc-acp vvi po12 n2 pp-f n1 p-acp np1 p-acp n1, (28) sermon (DIV1) 539 Page 320
3620 and so to shew forth our faith in Christ by our love and obedience unto him, that as he saith, Behold I come quickly, and my reward is with me, to give every man as his work shall be, Rev. 22. 12. Surely I come quickly, v. 20. So we may have courage and confidence to say, and so to show forth our faith in christ by our love and Obedience unto him, that as he Says, Behold I come quickly, and my reward is with me, to give every man as his work shall be, Rev. 22. 12. Surely I come quickly, v. 20. So we may have courage and confidence to say, cc av pc-acp vvi av po12 n1 p-acp np1 p-acp po12 n1 cc n1 p-acp pno31, cst c-acp pns31 vvz, vvb pns11 vvb av-j, cc po11 n1 vbz p-acp pno11, pc-acp vvi d n1 p-acp po31 n1 vmb vbi, n1 crd crd np1 pns11 vvb av-j, n1 crd av pns12 vmb vhi n1 cc n1 pc-acp vvi, (28) sermon (DIV1) 539 Page 320
3621 as there immediately it followeth, Amen, even so come Lord Jesus. as there immediately it follows, Amen, even so come Lord jesus. c-acp a-acp av-j pn31 vvz, uh-n, av av vvn n1 np1. (28) sermon (DIV1) 539 Page 320
3622 The six and twentieth SERMON. 2 COR. 13. 14. And the Communion of the Holy Ghost be with you all. The six and twentieth SERMON. 2 COR. 13. 14. And the Communion of the Holy Ghost be with you all. dt crd cc ord n1. crd np1. crd crd cc dt n1 pp-f dt j n1 vbb p-acp pn22 d. (29) sermon (DIV1) 539 Page 321
3623 THese words are a part of the conclusion of this Epistle. THese words Are a part of the conclusion of this Epistle. d n2 vbr dt n1 pp-f dt n1 pp-f d n1. (29) sermon (DIV1) 540 Page 321
3624 The Apostle usually begins and ends with prayer in the behalf of those to whom he writes. The Apostle usually begins and ends with prayer in the behalf of those to whom he writes. dt n1 av-j vvz cc vvz p-acp n1 p-acp dt n1 pp-f d p-acp ro-crq pns31 vvz. (29) sermon (DIV1) 540 Page 321
3625 So in other Epistles, and so in this, Grace be to you, and peace from God our Father, So in other Epistles, and so in this, Grace be to you, and peace from God our Father, av p-acp j-jn n2, cc av p-acp d, n1 vbb p-acp pn22, cc n1 p-acp np1 po12 n1, (29) sermon (DIV1) 540 Page 321
3626 and from the Lord Jesus Christ, Chap. 1. v. 2. And here in like manner, The grace of our Lord Iesus Christ, and from the Lord jesus christ, Chap. 1. v. 2. And Here in like manner, The grace of our Lord Iesus christ, cc p-acp dt n1 np1 np1, np1 crd n1 crd cc av p-acp j n1, dt n1 pp-f po12 n1 np1 np1, (29) sermon (DIV1) 540 Page 321
3627 and the love of God, and the Communion of the Holy Ghost be with you all. Amen. and the love of God, and the Communion of the Holy Ghost be with you all. Amen. cc dt n1 pp-f np1, cc dt n1 pp-f dt j n1 vbb p-acp pn22 d. uh-n. (29) sermon (DIV1) 540 Page 321
3628 I am to treat only of that part of the verse, which concerns the Holy Ghost, I am to Treat only of that part of the verse, which concerns the Holy Ghost, pns11 vbm pc-acp vvi av-j pp-f d n1 pp-f dt n1, r-crq vvz dt j n1, (29) sermon (DIV1) 541 Page 321
3629 and before I come to the doctrine which the words afford, I must insist a little upon the name, nature, person, and before I come to the Doctrine which the words afford, I must insist a little upon the name, nature, person, cc c-acp pns11 vvb p-acp dt n1 r-crq dt n2 vvb, pns11 vmb vvi dt j p-acp dt n1, n1, n1, (29) sermon (DIV1) 541 Page 321
3630 and operation of the Holy Ghost. and operation of the Holy Ghost. cc n1 pp-f dt j n1. (29) sermon (DIV1) 541 Page 321
3631 1. For the name, Holy Ghost: Ghost is as much as spirit, and ghostly as much as spirituall. 1. For the name, Holy Ghost: Ghost is as much as Spirit, and ghostly as much as spiritual. crd p-acp dt n1, j n1: n1 vbz p-acp d c-acp n1, cc j c-acp d c-acp j. (29) sermon (DIV1) 542 Page 321
3632 In the Scripture where this Person called the Holy Ghost, is spoken of, our Translators sometimes use the word Ghost, and sometimes the word Spirit. Yet (as I observe) they do not altogether use the words promiscuously, but with this difference. In the Scripture where this Person called the Holy Ghost, is spoken of, our Translators sometime use the word Ghost, and sometime the word Spirit. Yet (as I observe) they do not altogether use the words promiscuously, but with this difference. p-acp dt n1 c-crq d n1 vvd dt j n1, vbz vvn pp-f, po12 n2 av vvb dt n1 n1, cc av dt n1 n1. av (c-acp pns11 vvb) pns32 vdb xx av vvi dt n2 av-j, cc-acp p-acp d n1. (29) sermon (DIV1) 542 Page 322
3633 Where the word Holy is not prefixed, they alwaies use the word Spirit, and not the word Ghost. And so also when this Person is spoken of in relation to God, Where the word Holy is not prefixed, they always use the word Spirit, and not the word Ghost. And so also when this Person is spoken of in Relation to God, c-crq dt n1 j vbz xx vvn, pns32 av vvb dt n1 n1, cc xx dt n1 n1. cc av av c-crq d n1 vbz vvn pp-f p-acp n1 p-acp np1, (29) sermon (DIV1) 542 Page 322
3634 or to Christ, although the word Holy be prefixed. or to christ, although the word Holy be prefixed. cc p-acp np1, cs dt n1 j vbi vvn. (29) sermon (DIV1) 542 Page 322
3635 As the Spirit, not the Ghost, the Spirit of God or of Christ, not the Ghost of God or of Christ: As the Spirit, not the Ghost, the Spirit of God or of christ, not the Ghost of God or of christ: p-acp dt n1, xx dt n1, dt n1 pp-f np1 cc pp-f np1, xx dt n1 pp-f np1 cc pp-f np1: (29) sermon (DIV1) 542 Page 322
3636 his holy Spirit, not his Holy Ghost. his holy Spirit, not his Holy Ghost. po31 j n1, xx po31 j n1. (29) sermon (DIV1) 542 Page 322
3637 Otherwise when this Person is spoken of without any such relation, and with the Epithite Holy prefixed, they use the word Ghost rather then Spirit. But however, the word in the Originall is the same, Otherwise when this Person is spoken of without any such Relation, and with the Epithet Holy prefixed, they use the word Ghost rather then Spirit. But however, the word in the Original is the same, av c-crq d n1 vbz vvn pp-f p-acp d d n1, cc p-acp dt n1 j vvn, pns32 vvb dt n1 n1 av-c cs n1. p-acp a-acp, dt n1 p-acp dt j-jn vbz dt d, (29) sermon (DIV1) 542 Page 322
3638 and these words Ghost and Spirit differ in sound, rather then in sense and signification. and these words Ghost and Spirit differ in found, rather then in sense and signification. cc d n2 n1 cc n1 vvb p-acp n1, av-c cs p-acp n1 cc n1. (29) sermon (DIV1) 542 Page 322
3639 Now the word in the Hebrew, and in the Greek, and in the Latin (the three learned Languages) which is rendred sometimes Ghost, Now the word in the Hebrew, and in the Greek, and in the Latin (the three learned Languages) which is rendered sometime Ghost, av dt n1 p-acp dt njp, cc p-acp dt jp, cc p-acp dt njp (dt crd j n2) r-crq vbz vvn av n1, (29) sermon (DIV1) 542 Page 322
3640 but more frequently Spirit, this word (I say) is attributed to divers things. 1. Sometimes it is taken for breath; but more frequently Spirit, this word (I say) is attributed to diverse things. 1. Sometime it is taken for breath; cc-acp av-dc av-j n1, d n1 (pns11 vvb) vbz vvn p-acp j n2. crd av pn31 vbz vvn p-acp n1; (29) sermon (DIV1) 542 Page 322
3641 I will cause breath to enter into you, and you shall live, Ezek. 37. 5. In the Originall the word rendred breath, is that which usually is rendred Spirit. So Jam. 2. 26. Where it is said, the body without the Spirit is dead, in the margent for spirit is breath. 2. The word sometimes is used for the wind, as Joh. 3. 8. The wind bloweth where it listeth, I will cause breath to enter into you, and you shall live, Ezekiel 37. 5. In the Original the word rendered breath, is that which usually is rendered Spirit. So Jam. 2. 26. Where it is said, the body without the Spirit is dead, in the margin for Spirit is breath. 2. The word sometime is used for the wind, as John 3. 8. The wind blows where it lists, pns11 vmb vvi n1 pc-acp vvi p-acp pn22, cc pn22 vmb vvi, np1 crd crd p-acp dt j-jn dt n1 vvn n1, vbz d r-crq av-j vbz vvn n1. av np1 crd crd c-crq pn31 vbz vvn, dt n1 p-acp dt n1 vbz j, p-acp dt n1 p-acp n1 vbz n1. crd dt n1 av vbz vvn p-acp dt n1, c-acp np1 crd crd dt n1 vvz c-crq pn31 vvz, (29) sermon (DIV1) 542 Page 322
3642 so is every one that is born of the spirit. so is every one that is born of the Spirit. av vbz d pi cst vbz vvn pp-f dt n1. (29) sermon (DIV1) 542 Page 322
3643 In the Originall it is one and the same word which is rendred in the beginning of the verse Wind, and in the end of the verse Spirit: & the vulgar Latin there hath not Ventus which properly signifieth wind, In the Original it is one and the same word which is rendered in the beginning of the verse Wind, and in the end of the verse Spirit: & the Vulgar Latin there hath not Ventus which properly signifies wind, p-acp dt j-jn pn31 vbz crd cc dt d n1 r-crq vbz vvn p-acp dt n-vvg pp-f dt n1 n1, cc p-acp dt n1 pp-f dt n1 n1: cc dt j jp zz vhz xx fw-la r-crq av-j vvz n1, (29) sermon (DIV1) 542 Page 322
3644 but Spiritus, whence we have the word Spirit. 3. This word Spirit is used to signifie an incorporeall and immaterial substance. but Spiritus, whence we have the word Spirit. 3. This word Spirit is used to signify an incorporeal and immaterial substance. cc-acp fw-la, c-crq pns12 vhb dt n1 n1. crd d n1 n1 vbz vvn pc-acp vvi dt j cc j n1. (29) sermon (DIV1) 542 Page 323
3645 A spirit hath not flesh and bones, Luk. 24. 39. And thus by spirit sometimes is meant the soul of man. A Spirit hath not Flesh and bones, Luk. 24. 39. And thus by Spirit sometime is meant the soul of man. dt n1 vhz xx n1 cc n2, np1 crd crd cc av p-acp n1 av vbz vvn dt n1 pp-f n1. (29) sermon (DIV1) 542 Page 323
3646 VVhen a man dies, then shall the dust, that is, the body (made of dust) return to the earth as it was, When a man die, then shall the dust, that is, the body (made of dust) return to the earth as it was, c-crq dt n1 vvz, av vmb dt n1, cst vbz, dt n1 (vvn pp-f n1) vvb p-acp dt n1 c-acp pn31 vbds, (29) sermon (DIV1) 542 Page 323
3647 and the spirit shall return to God that gave it, Eccles. 22. 7. Where by spirit is meant the soul of man, which is a spirituall substance. and the Spirit shall return to God that gave it, Eccles. 22. 7. Where by Spirit is meant the soul of man, which is a spiritual substance. cc dt n1 vmb vvi p-acp np1 cst vvd pn31, np1 crd crd c-crq p-acp n1 vbz vvn dt n1 pp-f n1, r-crq vbz dt j n1. (29) sermon (DIV1) 542 Page 323
3648 Thus also the Angels, whether good or bad, are called spirits. Thus also the Angels, whither good or bad, Are called spirits. av av dt n2, cs j cc j, vbr vvn n2. (29) sermon (DIV1) 542 Page 323
3649 The good Angels, Are they not all ministring spirits? &c. Heb. 1. 14. The bad Angells, The good Angels, are they not all ministering spirits? etc. Hebrew 1. 14. The bad Angels, dt j n2, vbr pns32 xx d j-vvg n2? av np1 crd crd dt j n2, (29) sermon (DIV1) 542 Page 323
3650 when some said unto Christ, Lord, even the devils are subiect unto us thorough thy name, Luk. 10. 17. Christ answered them, Notwithstanding in this rejoyce not, that the spirits are subject unto you, when Some said unto christ, Lord, even the Devils Are Subject unto us through thy name, Luk. 10. 17. christ answered them, Notwithstanding in this rejoice not, that the spirits Are Subject unto you, c-crq d vvd p-acp np1, n1, av dt n2 vbr j-jn p-acp pno12 p-acp po21 n1, np1 crd crd np1 vvd pno32, a-acp p-acp d vvb xx, cst dt n2 vbr j-jn p-acp pn22, (29) sermon (DIV1) 542 Page 323
3651 but rather reioyce because your names are written in heaven, v. 20. And in this sense is the word Spirit attributed unto God, Ioh. 4. 24. God is a Spirit. but rather rejoice Because your names Are written in heaven, v. 20. And in this sense is the word Spirit attributed unto God, John 4. 24. God is a Spirit. cc-acp av-c vvb p-acp po22 n2 vbr vvn p-acp n1, n1 crd cc p-acp d n1 vbz dt n1 n1 vvn p-acp np1, np1 crd crd np1 vbz dt n1. (29) sermon (DIV1) 542 Page 323
3652 And so 1 Pet. 3. 18. By spirit is signified Christs divine nature, which is the Son, in all the three Persons. And so 1 Pet. 3. 18. By Spirit is signified Christ divine nature, which is the Son, in all the three Persons. cc av crd np1 crd crd p-acp n1 vbz vvn npg1 j-jn n1, r-crq vbz dt n1, p-acp d dt crd n2. (29) sermon (DIV1) 542 Page 323
3653 Being put to death by the flesh (that is, the humane nature) but quickned in the spirit, that is, the divine nature. Being put to death by the Flesh (that is, the humane nature) but quickened in the Spirit, that is, the divine nature. vbg vvn p-acp n1 p-acp dt n1 (cst vbz, dt j n1) p-acp vvn p-acp dt n1, cst vbz, dt j-jn n1. (29) sermon (DIV1) 542 Page 323
3654 And peculiarly the third Person of the sacred Trinity hath the name of Spirit appropriated to him. And peculiarly the third Person of the sacred Trinity hath the name of Spirit appropriated to him. cc av-j dt ord n1 pp-f dt j np1 vhz dt n1 pp-f n1 vvn p-acp pno31. (29) sermon (DIV1) 542 Page 323
3655 Sometimes this Person is called the Spirit, Rom. 8. 16. Sometimes the Spirit of God, 1 Joh. 4. 2. Sometimes the Spirit of Christ, Rom. 8. 9. Sometimes the Holy Spirit, or the Holy Ghost, as in the Text, and other places. Sometime this Person is called the Spirit, Rom. 8. 16. Sometime the Spirit of God, 1 John 4. 2. Sometime the Spirit of christ, Rom. 8. 9. Sometime the Holy Spirit, or the Holy Ghost, as in the Text, and other places. av d n1 vbz vvn dt n1, np1 crd crd av dt n1 pp-f np1, vvn np1 crd crd av dt n1 pp-f np1, np1 crd crd av dt j n1, cc dt j n1, a-acp p-acp dt n1, cc j-jn n2. (29) sermon (DIV1) 542 Page 323
3656 VVhy the third Person is peculiarly called the Spirit, though the Father be a spirit, and the Son a spirit as well as the Holy Ghost; Why the third Person is peculiarly called the Spirit, though the Father be a Spirit, and the Son a Spirit as well as the Holy Ghost; q-crq dt ord n1 vbz av-j vvn dt n1, cs dt n1 vbb dt n1, cc dt n1 dt n1 c-acp av c-acp dt j n1; (29) sermon (DIV1) 542 Page 323
3657 the Scripture doth not expresse, neither is it much material for us to inquire. the Scripture does not express, neither is it much material for us to inquire. dt n1 vdz xx vvi, d vbz pn31 d j-jn p-acp pno12 pc-acp vvi. (29) sermon (DIV1) 542 Page 324
3658 Some give this reason, that this Person proceeds from the Father and the Son by spiration, or breathing; some give this reason, that this Person proceeds from the Father and the Son by spiration, or breathing; d vvb d n1, cst d n1 vvz p-acp dt n1 cc dt n1 p-acp n1, cc vvg; (29) sermon (DIV1) 542 Page 324
3659 which must be understood after a spirituall and ineffable manner. which must be understood After a spiritual and ineffable manner. r-crq vmb vbi vvn p-acp dt j cc j n1. (29) sermon (DIV1) 542 Page 324
3660 It may be said, that this divine Person is therefore called the Spirit, because he was inspired or breathed into, It may be said, that this divine Person is Therefore called the Spirit, Because he was inspired or breathed into, pn31 vmb vbi vvn, cst d j-jn n1 vbz av vvn dt n1, c-acp pns31 vbds vvn cc vvn p-acp, (29) sermon (DIV1) 542 Page 324
3661 and did breath in the Prophets and Apostles. and did breath in the prophets and Apostles. cc vdd vvi p-acp dt n2 cc n2. (29) sermon (DIV1) 542 Page 324
3662 This inward and spiritual inspiration was signified, and confirmed by that outward and corporall breathing, which is mentioned, Ioh. 20. 22. Where it is said, that when Christ gave the Holy Ghost unto his Apostles, he breathed on them, and said unto them, Receive ye the Holy Ghost, Ioh. 20. 22. This Person is called Holy. Now there is a holinesse, which is only externall and adherent, which doth not constitute a thing holy in it self, This inward and spiritual inspiration was signified, and confirmed by that outward and corporal breathing, which is mentioned, John 20. 22. Where it is said, that when christ gave the Holy Ghost unto his Apostles, he breathed on them, and said unto them, Receive you the Holy Ghost, John 20. 22. This Person is called Holy. Now there is a holiness, which is only external and adherent, which does not constitute a thing holy in it self, d j cc j n1 vbds vvn, cc vvn p-acp cst j cc j n-vvg, r-crq vbz vvn, np1 crd crd c-crq pn31 vbz vvn, cst c-crq np1 vvd dt j n1 p-acp po31 n2, pns31 vvd p-acp pno32, cc vvd p-acp pno32, vvb pn22 dt j n1, np1 crd crd d n1 vbz vvn j. av pc-acp vbz dt n1, r-crq vbz av-j j cc j, r-crq vdz xx vvi dt n1 j p-acp pn31 n1, (29) sermon (DIV1) 542 Page 324
3663 but only in its use and relation. but only in its use and Relation. cc-acp av-j p-acp po31 n1 cc n1. (29) sermon (DIV1) 542 Page 324
3664 Thus Ierusalem is called the Holy City, Mat. 4. 5. to wit, because it had speciall relation unto God, it was the City of the great King, that is, of God, Mat. 5. 35. Thus also the Temple, Thus Ierusalem is called the Holy city, Mathew 4. 5. to wit, Because it had special Relation unto God, it was the city of the great King, that is, of God, Mathew 5. 35. Thus also the Temple, av np1 vbz vvn dt j n1, np1 crd crd p-acp n1, c-acp pn31 vhd j n1 p-acp np1, pn31 vbds dt n1 pp-f dt j n1, cst vbz, pp-f np1, np1 crd crd av av dt n1, (29) sermon (DIV1) 542 Page 324
3665 and the things of the Temple were holy. and the things of the Temple were holy. cc dt n2 pp-f dt n1 vbdr j. (29) sermon (DIV1) 542 Page 324
3666 And thus the water in Baptism, and the bread and wine in the Sacrament of the Lords Supper are holy, And thus the water in Baptism, and the bred and wine in the Sacrament of the lords Supper Are holy, cc av dt n1 p-acp n1, cc dt n1 cc n1 p-acp dt n1 pp-f dt n2 n1 vbr j, (29) sermon (DIV1) 542 Page 324
3667 as having peculiar reference unto God, and set apart for holy uses. as having peculiar Referente unto God, and Set apart for holy uses. c-acp vhg j n1 p-acp np1, cc vvd av p-acp j n2. (29) sermon (DIV1) 542 Page 324
3668 There is also an internall and inherent holinesse, whereby a thing is in it self holy. There is also an internal and inherent holiness, whereby a thing is in it self holy. pc-acp vbz av dt j cc j n1, c-crq dt n1 vbz p-acp pn31 n1 j. (29) sermon (DIV1) 542 Page 324
3669 And thus all true believers are holy, being inwardly purged and cleansed in some measure from the filth and pollution of sin. And thus all true believers Are holy, being inwardly purged and cleansed in Some measure from the filth and pollution of since. cc av d j n2 vbr j, vbg av-j vvn cc vvn p-acp d n1 p-acp dt n1 cc n1 pp-f n1. (29) sermon (DIV1) 542 Page 325
3670 You are washed, you are sanctified, 1 Cor. 6. 11. Let us cleanse our selves from all filthinesse both of flesh and spirit, perfecting holinesse in the fear of God, 2 Cor. 7. 1. Thus also the good Angels are holy, they are called the Holy Angels, Mat. 25. 31. And after a most eminent manner God is holy, he is stiled the Holy one, Iob. 6. 10. Isai. 40. 25. Yea it is said that he only is holy, Revel. 15. 4. to wit, independently and essentially, men and Angels being but holy by participation. You Are washed, you Are sanctified, 1 Cor. 6. 11. Let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting holiness in the Fear of God, 2 Cor. 7. 1. Thus also the good Angels Are holy, they Are called the Holy Angels, Mathew 25. 31. And After a most eminent manner God is holy, he is styled the Holy one, Job 6. 10. Isaiah 40. 25. Yea it is said that he only is holy, Revel. 15. 4. to wit, independently and essentially, men and Angels being but holy by participation. pn22 vbr vvn, pn22 vbr vvn, vvn np1 crd crd vvb pno12 vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1, crd np1 crd crd av av dt j n2 vbr j, pns32 vbr vvn dt j n2, np1 crd crd cc p-acp dt av-ds j n1 np1 vbz j, pns31 vbz vvn dt j pi, zz crd crd np1 crd crd uh pn31 vbz vvn cst pns31 av-j vbz j, vvb. crd crd p-acp n1, av-j cc av-j, n2 cc n2 vbg p-acp j p-acp n1. (29) sermon (DIV1) 542 Page 325
3671 And peculiarly holinesse is attributed to the third Person in the Blessed Trinity; And peculiarly holiness is attributed to the third Person in the Blessed Trinity; cc j n1 vbz vvn p-acp dt ord n1 p-acp dt j-vvn np1; (29) sermon (DIV1) 542 Page 325
3672 though the first person and the second person be holy too, yet the third person is peculiarly stiled holy, it being the peculiar work of this person to sanctifie and make holy. though the First person and the second person be holy too, yet the third person is peculiarly styled holy, it being the peculiar work of this person to sanctify and make holy. cs dt ord n1 cc dt ord n1 vbi j av, av dt ord n1 vbz av-j vvn j, pn31 vbg dt j n1 pp-f d n1 pc-acp vvi cc vvi j. (29) sermon (DIV1) 542 Page 325
3673 Not as if the Father and the Son did not sanctifie as well as the Holy Ghost, Not as if the Father and the Son did not sanctify as well as the Holy Ghost, xx c-acp cs dt n1 cc dt n1 vdd xx vvi c-acp av c-acp dt j n1, (29) sermon (DIV1) 542 Page 325
3674 but the Father and the Son do sanctifie by the Holy Ghost; but the Father and the Son do sanctify by the Holy Ghost; cc-acp dt n1 cc dt n1 vdb vvi p-acp dt j n1; (29) sermon (DIV1) 542 Page 325
3675 whence sanctification is called the sanctification of the spirit, 2 Thes. 2. 13. because it is peculiarly wrought by the spirit, whence sanctification is called the sanctification of the Spirit, 2 Thebes 2. 13. Because it is peculiarly wrought by the Spirit, c-crq n1 vbz vvn dt n1 pp-f dt n1, crd np1 crd crd p-acp pn31 vbz av-j vvn p-acp dt n1, (29) sermon (DIV1) 542 Page 325
3676 and so much for the name Holy Ghost, or holy Spirit. and so much for the name Holy Ghost, or holy Spirit. cc av av-d c-acp dt n1 j n1, cc j n1. (29) sermon (DIV1) 542 Page 325
3677 2. The nature of the holy Ghost is to be considered, viz. that the holy Ghost is God truly and properly so called, having one and the same divine nature with the Father and the Son, 2. The nature of the holy Ghost is to be considered, viz. that the holy Ghost is God truly and properly so called, having one and the same divine nature with the Father and the Son, crd dt n1 pp-f dt j n1 vbz pc-acp vbi vvn, n1 cst dt j n1 vbz np1 av-j cc av-j av vvn, vhg crd cc dt d j-jn n1 p-acp dt n1 cc dt n1, (29) sermon (DIV1) 543 Page 325
3678 for these three are one, 1. Ioh. 5. 7. three persons, yet but one God, as hath been shewed before upon that Text; for these three Are one, 1. John 5. 7. three Persons, yet but one God, as hath been showed before upon that Text; c-acp d crd vbr crd, crd np1 crd crd crd n2, av p-acp crd np1, c-acp vhz vbn vvn a-acp p-acp d n1; (29) sermon (DIV1) 543 Page 325
3679 but here the Godhead of the Holy Ghost is to be proved more fully: and we have clear testimony of Scripture for it: but Here the Godhead of the Holy Ghost is to be proved more Fully: and we have clear testimony of Scripture for it: cc-acp av dt n1 pp-f dt j n1 vbz pc-acp vbi vvn av-dc av-j: cc pns12 vhb j n1 pp-f n1 p-acp pn31: (29) sermon (DIV1) 543 Page 325
3680 VVhy hath Satan filled thine heart, to lie unto the Holy Ghost? said Peter to Ananias, Act. 5. 3. And he adds presently after, Thou hast not lied unto men, Why hath Satan filled thine heart, to lie unto the Holy Ghost? said Peter to Ananias, Act. 5. 3. And he adds presently After, Thou hast not lied unto men, q-crq vhz np1 vvn po21 n1, pc-acp vvi p-acp dt j n1? vvd np1 p-acp np1, n1 crd crd cc pns31 vvz av-j a-acp, pns21 vh2 xx vvn p-acp n2, (29) sermon (DIV1) 543 Page 326
3681 but unto God, v. 4. This clearly shews the Holy Ghost to be God. And the same may further be confirmed by divers arguments. but unto God, v. 4. This clearly shows the Holy Ghost to be God. And the same may further be confirmed by diverse Arguments. cc-acp p-acp np1, n1 crd np1 av-j vvz dt j n1 pc-acp vbi np1. cc dt d vmb av-jc vbi vvn p-acp j n2. (29) sermon (DIV1) 543 Page 326
3682 1. Divine attributes belong unto the holy Ghost, such as are proper unto God, and consequently the Holy Ghost is God. 1. Divine attributes belong unto the holy Ghost, such as Are proper unto God, and consequently the Holy Ghost is God. crd np1 n2 vvb p-acp dt j n1, d c-acp vbr j p-acp np1, cc av-j dt j n1 vbz np1. (29) sermon (DIV1) 544 Page 326
3683 Ubiquity, omnipresence, to be every where, which is peculiar unto God, is attributed to the Holy Ghost. Ubiquity, omnipresence, to be every where, which is peculiar unto God, is attributed to the Holy Ghost. n1, n1, pc-acp vbi d q-crq, r-crq vbz j p-acp np1, vbz vvn p-acp dt j n1. (29) sermon (DIV1) 544 Page 326
3684 Whither shall I go from thy spirit? Psal. 139. 7. So also is omniscience, to know all things, which likewise appertains to God only: Whither shall I go from thy Spirit? Psalm 139. 7. So also is omniscience, to know all things, which likewise appertains to God only: q-crq vmb pns11 vvi p-acp po21 n1? np1 crd crd av av vbz n1, pc-acp vvi d n2, r-crq av vvz p-acp np1 av-j: (29) sermon (DIV1) 544 Page 326
3685 The spirit searcheth all things, even the deep things of God, 1 Cor. 2. 10. The Spirit Searches all things, even the deep things of God, 1 Cor. 2. 10. dt n1 vvz d n2, av dt j-jn n2 pp-f np1, vvn np1 crd crd (29) sermon (DIV1) 544 Page 326
3686 2. Divine works are ascribed to the Holy Ghost, such works as none can do but only God, 2. Divine works Are ascribed to the Holy Ghost, such works as none can do but only God, crd np1 n2 vbr vvn p-acp dt j n1, d n2 c-acp pix vmb vdi p-acp j np1, (29) sermon (DIV1) 545 Page 326
3687 and therefore also the Holy Ghost is God. The work of Creation, which is proper unto God, belongs to the Holy Ghost. and Therefore also the Holy Ghost is God. The work of Creation, which is proper unto God, belongs to the Holy Ghost. cc av av dt j n1 vbz np1. dt n1 pp-f n1, r-crq vbz j p-acp np1, vvz p-acp dt j n1. (29) sermon (DIV1) 545 Page 326
3688 The Spirit of God hath made me, said Elihu, Job 33. 4. And surely he that made him, made all. The Spirit of God hath made me, said Elihu, Job 33. 4. And surely he that made him, made all. dt n1 pp-f np1 vhz vvn pno11, vvd np1, np1 crd crd cc av-j pns31 cst vvd pno31, vvd d. (29) sermon (DIV1) 545 Page 326
3689 So also the work of sanctification belongs only unto God; So also the work of sanctification belongs only unto God; av av dt n1 pp-f n1 vvz av-j p-acp np1; (29) sermon (DIV1) 545 Page 326
3690 The very God of peace sanctifie you wholly, 1 Thes. 5. 23. Yet this work is ascribed to the Holy Ghost; The very God of peace sanctify you wholly, 1 Thebes 5. 23. Yet this work is ascribed to the Holy Ghost; dt j n1 pp-f n1 vvb pn22 av-jn, vvn np1 crd crd av d n1 vbz vvn p-acp dt j n1; (29) sermon (DIV1) 545 Page 326
3691 yea this Person (as hath been shewed) is therefore called the Holy Ghost, because he peculiarly doth work sanctification, and make holy. yea this Person (as hath been showed) is Therefore called the Holy Ghost, Because he peculiarly does work sanctification, and make holy. uh d n1 (c-acp vhz vbn vvn) vbz av vvn dt j n1, c-acp pns31 av-j vdz vvi n1, cc vvi j. (29) sermon (DIV1) 545 Page 326
3692 3. Divine honour is given to the Holy Ghost, that honor which is due only unto God: 3. Divine honour is given to the Holy Ghost, that honour which is due only unto God: crd np1 n1 vbz vvn p-acp dt j n1, cst n1 r-crq vbz j-jn av-j p-acp np1: (29) sermon (DIV1) 546 Page 326
3693 And this also evinceth that the Holy Ghost is God: And this also evinceth that the Holy Ghost is God: cc d av vvz cst dt j n1 vbz np1: (29) sermon (DIV1) 546 Page 326
3694 Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, Mat. 28. 19. We may not baptize, Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, Mathew 28. 19. We may not baptise, vvg pno32 p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1, np1 crd crd pns12 vmb xx vvi, (29) sermon (DIV1) 546 Page 326
3695 or be baptized in the name of any, but only of God. or be baptised in the name of any, but only of God. cc vbi vvn p-acp dt n1 pp-f d, cc-acp av-j pp-f np1. (29) sermon (DIV1) 546 Page 327
3696 Were any of you baptized in the name of Paul? 1 Cor. 1. 13. Seeing therefore that we baptize and are baptized, according to Christs own institution, Were any of you baptised in the name of Paul? 1 Cor. 1. 13. Seeing Therefore that we baptise and Are baptised, according to Christ own Institution, vbdr d pp-f pn22 vvn p-acp dt n1 pp-f np1? vvn np1 crd crd vvg av cst pns12 vvi cc vbr vvn, vvg p-acp npg1 d n1, (29) sermon (DIV1) 546 Page 327
3697 as in the name of the Father, and of the Son ▪ so also of the holy Ghost, it necessarily follows that as the Father is God, as in the name of the Father, and of the Son ▪ so also of the holy Ghost, it necessarily follows that as the Father is God, c-acp p-acp dt n1 pp-f dt n1, cc pp-f dt n1 ▪ av av pp-f dt j n1, pn31 av-j vvz cst p-acp dt n1 vbz np1, (29) sermon (DIV1) 546 Page 327
3698 and the Son God, so is the Holy Ghost God also. and the Son God, so is the Holy Ghost God also. cc dt n1 np1, av vbz dt j n1 np1 av. (29) sermon (DIV1) 546 Page 327
3699 And so in the Text, that we have in hand, the Apostle prayeth for the Corinthians, that they might enjoy, And so in the Text, that we have in hand, the Apostle Prayeth for the Corinthians, that they might enjoy, cc av p-acp dt n1, cst pns12 vhb p-acp n1, dt n1 vvz p-acp dt np1, cst pns32 vmd vvi, (29) sermon (DIV1) 546 Page 327
3700 as the grace of our Lord Jesus Christ (the Son) and the love of God (the Father) so likewise the communion of the Holy Ghost; as the grace of our Lord jesus christ (the Son) and the love of God (the Father) so likewise the communion of the Holy Ghost; c-acp dt n1 pp-f po12 n1 np1 np1 (dt n1) cc dt n1 pp-f np1 (dt n1) av av dt n1 pp-f dt j n1; (29) sermon (DIV1) 546 Page 327
3701 and it is an implicit invocation as of Christ the Son, and of God the Father, so of the holy Ghost; and it is an implicit invocation as of christ the Son, and of God the Father, so of the holy Ghost; cc pn31 vbz dt j n1 c-acp pp-f np1 dt n1, cc pp-f np1 dt n1, av pp-f dt j n1; (29) sermon (DIV1) 546 Page 327
3702 as if the Apostle should have said, I pray to our Lord Jesus Christ, that his grace, as if the Apostle should have said, I pray to our Lord jesus christ, that his grace, c-acp cs dt n1 vmd vhi vvn, pns11 vvb p-acp po12 n1 np1 np1, cst po31 n1, (29) sermon (DIV1) 546 Page 327
3703 and to God (the Father) that his love, and to the Holy Ghost, that his communion may be with you all: and to God (the Father) that his love, and to the Holy Ghost, that his communion may be with you all: cc p-acp np1 (dt n1) cst po31 n1, cc p-acp dt j n1, cst po31 n1 vmb vbi p-acp pn22 d: (29) sermon (DIV1) 546 Page 327
3704 and this may suffice to prove that the holy Ghost is God. 3. I passe to the person of the holy Ghost; and this may suffice to prove that the holy Ghost is God. 3. I pass to the person of the holy Ghost; cc d vmb vvi pc-acp vvi cst dt j n1 vbz np1. crd pns11 vvb p-acp dt n1 pp-f dt j n1; (29) sermon (DIV1) 546 Page 327
3705 and here three things are to be considered. 1. That the Holy Ghost is a Person. 2. That the Holy Ghost is a person distinct from the Father and the Son. 3. That the Holy Ghost is a person proceeding both from the Father, and from the Son. and Here three things Are to be considered. 1. That the Holy Ghost is a Person. 2. That the Holy Ghost is a person distinct from the Father and the Son. 3. That the Holy Ghost is a person proceeding both from the Father, and from the Son. cc av crd n2 vbr pc-acp vbi vvn. crd cst dt j n1 vbz dt n1. crd cst dt j n1 vbz dt n1 j p-acp dt n1 cc dt n1 crd cst dt j n1 vbz dt n1 vvg d p-acp dt n1, cc p-acp dt n1 (29) sermon (DIV1) 547 Page 327
3706 1. The holy Ghost is a person, not an attribute or affection, as mercy, justice, power, wisdom, and the like. 1. The holy Ghost is a person, not an attribute or affection, as mercy, Justice, power, Wisdom, and the like. crd dt j n1 vbz dt n1, xx dt n1 cc n1, c-acp n1, n1, n1, n1, cc dt j. (29) sermon (DIV1) 548 Page 327
3707 For those things which are proper and peculiar to a person are attributed to the holy Ghost, For those things which Are proper and peculiar to a person Are attributed to the holy Ghost, p-acp d n2 r-crq vbr j cc j p-acp dt n1 vbr vvn p-acp dt j n1, (29) sermon (DIV1) 548 Page 327
3708 as to be vexed & grieved, They vexed his holy spirit, Isai. 63. 10. Grieve not the holy spirit of God, Ephes. 4. 30. True it is, the holy Ghost being God, cannot properly be vexed or grieved, as to be vexed & grieved, They vexed his holy Spirit, Isaiah 63. 10. Grieve not the holy Spirit of God, Ephesians 4. 30. True it is, the holy Ghost being God, cannot properly be vexed or grieved, c-acp pc-acp vbi vvn cc vvn, pns32 vvd po31 j n1, np1 crd crd vvb xx dt j n1 pp-f np1, np1 crd crd j pn31 vbz, dt j n1 vbg np1, vmbx av-j vbi vvn cc vvn, (29) sermon (DIV1) 548 Page 327
3709 but this (as other things in Scripture) is spoken after the manner of men, but this (as other things in Scripture) is spoken After the manner of men, cc-acp d (c-acp n-jn n2 p-acp n1) vbz vvn p-acp dt n1 pp-f n2, (29) sermon (DIV1) 548 Page 328
3710 but however it argueth that the holy Ghost is a person, even as that Psal. 95. 10. Fourty years long was I grieved with this generation, shews him that spake it, to be a person. but however it argue that the holy Ghost is a person, even as that Psalm 95. 10. Fourty Years long was I grieved with this generation, shows him that spoke it, to be a person. cc-acp c-acp pn31 vvz cst dt j n1 vbz dt n1, av c-acp cst np1 crd crd crd n2 av-j vbds pns11 vvn p-acp d n1, vvz pno31 cst vvd pn31, pc-acp vbi dt n1. (29) sermon (DIV1) 548 Page 328
3711 So when the holy Ghost is said to speak, to command and injoyn, it argues that the Holy Ghost is a person. So when the holy Ghost is said to speak, to command and enjoin, it argues that the Holy Ghost is a person. av c-crq dt j n1 vbz vvn pc-acp vvi, pc-acp vvi cc vvi, pn31 vvz cst dt j n1 vbz dt n1. (29) sermon (DIV1) 548 Page 328
3712 The Holy Ghost said, Separate me Barnabas and Saul, &c. Act. 13. 2. Above all, that Mat. 3. 16. is most strong and forcible for this purpose. The Holy Ghost said, Separate me Barnabas and Saul, etc. Act. 13. 2. Above all, that Mathew 3. 16. is most strong and forcible for this purpose. dt j n1 vvd, j pno11 np1 cc np1, av n1 crd crd p-acp d, cst np1 crd crd vbz av-ds j cc j p-acp d n1. (29) sermon (DIV1) 548 Page 328
3713 There it is said, that the Holy Ghost came down in the likenesse of a dove, which could not be except the Holy Ghost were a person: There it is said, that the Holy Ghost Come down in the likeness of a dove, which could not be except the Holy Ghost were a person: a-acp pn31 vbz vvn, cst dt j n1 vvd a-acp p-acp dt n1 pp-f dt n1, r-crq vmd xx vbi p-acp dt j n1 vbdr dt n1: (29) sermon (DIV1) 548 Page 328
3714 For nothing but a person can assume a shape wherein to appeare; a meer attribute or affection cannot do it. For nothing but a person can assume a shape wherein to appear; a mere attribute or affection cannot do it. c-acp pix cc-acp dt n1 vmb vvi dt n1 c-crq pc-acp vvi; dt j n1 cc n1 vmbx vdi pn31. (29) sermon (DIV1) 548 Page 328
3715 2. The Holy Ghost is a person distinct from the Father and the Son. I will pray the Father, 2. The Holy Ghost is a person distinct from the Father and the Son. I will pray the Father, crd dt j n1 vbz dt n1 j p-acp dt n1 cc dt n1 pns11 vmb vvi dt n1, (29) sermon (DIV1) 549 Page 328
3716 and he shall give you another Comforter, said Christ to his Disciples, Joh. 14. 16. The Comforter there spoken of is the Holy Ghost, as appears v. 17. Even the spirit of truth, &c. and v. 26. The Comforter, which is the Holy Ghost. and he shall give you Another Comforter, said christ to his Disciples, John 14. 16. The Comforter there spoken of is the Holy Ghost, as appears v. 17. Even the Spirit of truth, etc. and v. 26. The Comforter, which is the Holy Ghost. cc pns31 vmb vvi pn22 j-jn n1, vvd np1 p-acp po31 n2, np1 crd crd dt n1 a-acp vvn pp-f vbz dt j n1, c-acp vvz n1 crd av-j dt n1 pp-f n1, av cc n1 crd dt n1, r-crq vbz dt j n1. (29) sermon (DIV1) 549 Page 328
3717 This therefore is another, a person distinct from Christ the Son, and so likewise from the Father. This Therefore is Another, a person distinct from christ the Son, and so likewise from the Father. d av vbz j-jn, dt n1 j p-acp np1 dt n1, cc av av p-acp dt n1. (29) sermon (DIV1) 549 Page 328
3718 For the Father doth send this Comforter, the Holy Ghost, Iohn 14. 26. Now the person sending, For the Father does send this Comforter, the Holy Ghost, John 14. 26. Now the person sending, p-acp dt n1 vdz vvi d n1, dt j n1, np1 crd crd av dt n1 vvg, (29) sermon (DIV1) 549 Page 328
3719 and the person sent must needs be distinct the one from the other. and the person sent must needs be distinct the one from the other. cc dt n1 vvn vmb av vbi j dt crd p-acp dt n-jn. (29) sermon (DIV1) 549 Page 328
3720 And this same reason also proveth the Son and the Holy Ghost to be two distinct persons, And this same reason also Proves the Son and the Holy Ghost to be two distinct Persons, cc d d n1 av vvz dt n1 cc dt j n1 pc-acp vbi crd j n2, (29) sermon (DIV1) 549 Page 328
3721 because the Holy Ghost is sent by the Son; Because the Holy Ghost is sent by the Son; c-acp dt j n1 vbz vvn p-acp dt n1; (29) sermon (DIV1) 549 Page 328
3722 When the Comforter is come, whom I will send unto you, said Christ, Joh. 15. 26. And so Ioh. 16. 7. If I go not away, the Comforter will not come unto you, When the Comforter is come, whom I will send unto you, said christ, John 15. 26. And so John 16. 7. If I go not away, the Comforter will not come unto you, c-crq dt n1 vbz vvn, ro-crq pns11 vmb vvi p-acp pn22, vvd np1, np1 crd crd cc av np1 crd crd cs pns11 vvb xx av, dt n1 vmb xx vvi p-acp pn22, (29) sermon (DIV1) 549 Page 328
3723 but if I depart, I will send him unto you. but if I depart, I will send him unto you. cc-acp cs pns11 vvb, pns11 vmb vvi pno31 p-acp pn22. (29) sermon (DIV1) 549 Page 329
3724 The distinction also of the Holy Ghost both from the Father, and from the Son, is evident by that Mat. 28. 19. Baptizing them in the name of the Father, and of the Son; and of the Holy Ghost. The distinction also of the Holy Ghost both from the Father, and from the Son, is evident by that Mathew 28. 19. Baptizing them in the name of the Father, and of the Son; and of the Holy Ghost. dt n1 av pp-f dt j n1 av-d p-acp dt n1, cc p-acp dt n1, vbz j p-acp cst np1 crd crd vvg pno32 p-acp dt n1 pp-f dt n1, cc pp-f dt n1; cc pp-f dt j n1. (29) sermon (DIV1) 549 Page 329
3725 As likewise by this conclusion, whereof the Text is a part, The grace of our Lord Jesus Christ, As likewise by this conclusion, whereof the Text is a part, The grace of our Lord jesus christ, c-acp av p-acp d n1, c-crq dt n1 vbz dt n1, dt n1 pp-f po12 n1 np1 np1, (29) sermon (DIV1) 549 Page 329
3726 and the love of God, and the Communion of the Holy Ghost be with you all. and the love of God, and the Communion of the Holy Ghost be with you all. cc dt n1 pp-f np1, cc dt n1 pp-f dt j n1 vbb p-acp pn22 d. (29) sermon (DIV1) 549 Page 329
3727 These places do clearly shew that the Father, the Son, and the Holy Ghost are three distinct persons: These places do clearly show that the Father, the Son, and the Holy Ghost Are three distinct Persons: d n2 vdb av-j vvi cst dt n1, dt n1, cc dt j n1 vbr crd j n2: (29) sermon (DIV1) 549 Page 329
3728 and so S. John speaking of them, saies, There are three, and these three, 1 Ioh. 5. 7. 3. The Holy Ghost proceedeth from the Father and the Son: and so S. John speaking of them, Says, There Are three, and these three, 1 John 5. 7. 3. The Holy Ghost Proceedeth from the Father and the Son: cc av np1 np1 vvg pp-f pno32, vvz, pc-acp vbr crd, cc d crd, vvn np1 crd crd crd dt j n1 vvz p-acp dt n1 cc dt n1: (29) sermon (DIV1) 549 Page 329
3729 this is the difference, whereby the divine persons are distinguished one from another: this is the difference, whereby the divine Persons Are distinguished one from Another: d vbz dt n1, c-crq dt j-jn n2 vbr vvn pi p-acp n-jn: (29) sermon (DIV1) 550 Page 329
3730 the Father proceedeth from none, the Son proceedeth from the Father, and the Holy Ghost proceedeth both from the Father and the Son: the Father Proceedeth from none, the Son Proceedeth from the Father, and the Holy Ghost Proceedeth both from the Father and the Son: dt n1 vvz p-acp pix, dt n1 vvz p-acp dt n1, cc dt j n1 vvz d p-acp dt n1 cc dt n1: (29) sermon (DIV1) 550 Page 329
3731 that the Holy Ghost proceedeth from the Father, the Scripture is expresse, Ioh. 15. 26. The spirit of truth; which proceedeth from the Father. that the Holy Ghost Proceedeth from the Father, the Scripture is express, John 15. 26. The Spirit of truth; which Proceedeth from the Father. cst dt j n1 vvz p-acp dt n1, dt n1 vbz j, np1 crd crd dt n1 pp-f n1; r-crq vvz p-acp dt n1. (29) sermon (DIV1) 550 Page 329
3732 And that the Holy Ghost also proceedeth from the Son, is there implied, Whom I wil send, said Christ. And that the Holy Ghost also Proceedeth from the Son, is there implied, Whom I will send, said christ. cc d dt j n1 av vvz p-acp dt n1, vbz a-acp vvn, ro-crq pns11 vmb vvi, vvd np1. (29) sermon (DIV1) 550 Page 329
3733 If the holy Ghost be sent by the son, then also he proceedeth from the Son, If the holy Ghost be sent by the son, then also he Proceedeth from the Son, cs dt j n1 vbi vvn p-acp dt n1, av av pns31 vvz p-acp dt n1, (29) sermon (DIV1) 550 Page 329
3734 for the Father proceeding from none, is never said to be sent by any; for the Father proceeding from none, is never said to be sent by any; p-acp dt n1 vvg p-acp pix, vbz av-x vvn pc-acp vbi vvn p-acp d; (29) sermon (DIV1) 550 Page 329
3735 the Son proceeding from the Father, is said to be sent by the Father, 1 Ioh. 4. 9. 10. And so the Holy Ghost, proceeding from the Father and the Son, is said to be sent by them both: the Son proceeding from the Father, is said to be sent by the Father, 1 John 4. 9. 10. And so the Holy Ghost, proceeding from the Father and the Son, is said to be sent by them both: dt n1 vvg p-acp dt n1, vbz vvn pc-acp vbi vvn p-acp dt n1, crd np1 crd crd crd cc av dt j n1, vvg p-acp dt n1 cc dt n1, vbz vvn pc-acp vbi vvn p-acp pno32 d: (29) sermon (DIV1) 550 Page 329
3736 the Holy Ghost also is called the spirit of the Son, as proceeding from the Son, Gal. 4. 6. And so Rom. 8. 9. the Spiof Christ: therefore also Christ speaking of the Holy Ghost, said, He shall receive of mine, Ioh. 16. 14. because the holy Ghost hath the divine nature communicated unto him by the Son, the Holy Ghost also is called the Spirit of the Son, as proceeding from the Son, Gal. 4. 6. And so Rom. 8. 9. the Spoil christ: Therefore also christ speaking of the Holy Ghost, said, He shall receive of mine, John 16. 14. Because the holy Ghost hath the divine nature communicated unto him by the Son, dt j n1 av vbz vvn dt n1 pp-f dt n1, p-acp vvg p-acp dt n1, np1 crd crd cc av np1 crd crd dt n1 np1: av av np1 vvg pp-f dt j n1, vvd, pns31 vmb vvi pp-f png11, np1 crd crd p-acp dt j n1 vhz dt j-jn n1 vvn p-acp pno31 p-acp dt n1, (29) sermon (DIV1) 550 Page 330
3737 even as the Son hath it communicated unto him by the Father. even as the Son hath it communicated unto him by the Father. av c-acp dt n1 vhz pn31 vvn p-acp pno31 p-acp dt n1. (29) sermon (DIV1) 550 Page 330
3738 Quest. But some may say, How is it said of the Holy Ghost, that he shall not speak of himself, Quest. But Some may say, How is it said of the Holy Ghost, that he shall not speak of himself, n1. p-acp d vmb vvi, q-crq vbz pn31 vvn pp-f dt j n1, cst pns31 vmb xx vvi pp-f px31, (29) sermon (DIV1) 551 Page 330
3739 but whatsoever he shall hear, that shall he speak? Ioh. 16. 13. but whatsoever he shall hear, that shall he speak? John 16. 13. cc-acp r-crq pns31 vmb vvi, cst vmb pns31 vvi? np1 crd crd (29) sermon (DIV1) 551 Page 330
3740 Answ. I answer, The Holy Ghost is there spoken of as a messenger, or an Embassadour, one sent by another, who is not to speak of himself, Answer I answer, The Holy Ghost is there spoken of as a Messenger, or an Ambassador, one sent by Another, who is not to speak of himself, np1 pns11 vvb, dt j n1 vbz a-acp vvn pp-f p-acp dt n1, cc dt n1, pi vvd p-acp j-jn, r-crq vbz xx pc-acp vvi pp-f px31, (29) sermon (DIV1) 552 Page 330
3741 but what he hath received from him by whom he is sent: and Christ spake thus of the Holy Ghost, not to derogate from the Holy Ghost, but what he hath received from him by whom he is sent: and christ spoke thus of the Holy Ghost, not to derogate from the Holy Ghost, cc-acp q-crq pns31 vhz vvn p-acp pno31 p-acp ro-crq pns31 vbz vvn: cc np1 vvd av pp-f dt j n1, xx pc-acp vvi p-acp dt j n1, (29) sermon (DIV1) 552 Page 330
3742 but to prevent the spreading of errour and false doctrine, under a pretence of the spirit, but to prevent the spreading of error and false Doctrine, under a pretence of the Spirit, cc-acp pc-acp vvi dt j-vvg pp-f n1 cc j n1, p-acp dt n1 pp-f dt n1, (29) sermon (DIV1) 552 Page 330
3743 and to assure us, that if any Doctrine be dissonant from that which Christ hath delivered, it is not from the Holy Ghost, and to assure us, that if any Doctrine be dissonant from that which christ hath Delivered, it is not from the Holy Ghost, cc pc-acp vvi pno12, cst cs d n1 vbi n1 p-acp d r-crq np1 vhz vvn, pn31 vbz xx p-acp dt j n1, (29) sermon (DIV1) 552 Page 330
3744 but to be rejected, though they that vent it, doe never so much pretend the spirit for it. but to be rejected, though they that vent it, do never so much pretend the Spirit for it. cc-acp pc-acp vbi vvn, cs pns32 cst vvb pn31, vdb av-x av av-d vvi dt n1 p-acp pn31. (29) sermon (DIV1) 552 Page 330
3745 4. In the fourth and last place we are to consider the operation of the Holy Ghost. 4. In the fourth and last place we Are to Consider the operation of the Holy Ghost. crd p-acp dt ord cc ord n1 pns12 vbr pc-acp vvi dt n1 pp-f dt j n1. (29) sermon (DIV1) 553 Page 330
3746 In respect of operation it is that the Holy Ghost is said to be sent, In respect of operation it is that the Holy Ghost is said to be sent, p-acp n1 pp-f n1 pn31 vbz d dt j n1 vbz vvn pc-acp vbi vvn, (29) sermon (DIV1) 553 Page 330
3747 or given, Gal. 4. 6. Rom. 5. 5. For the Holy Ghost is not so sent, or given, Gal. 4. 6. Rom. 5. 5. For the Holy Ghost is not so sent, cc vvn, np1 crd crd np1 crd crd p-acp dt j n1 vbz xx av vvn, (29) sermon (DIV1) 553 Page 330
3748 or given, as to be where before he was not, but only so as to operate otherwise then he did. or given, as to be where before he was not, but only so as to operate otherwise then he did. cc vvn, c-acp pc-acp vbi c-crq c-acp pns31 vbds xx, cc-acp av-j av c-acp pc-acp vvi av av pns31 vdd. (29) sermon (DIV1) 553 Page 330
3749 The operation of the spirit is called, the manifestation of the spirit, 1 Cor. 12. 7. because by the operation of the spirit, the presence of the spirit is made manifest, the operation it self being such as is manifest. The operation of the Spirit is called, the manifestation of the Spirit, 1 Cor. 12. 7. Because by the operation of the Spirit, the presence of the Spirit is made manifest, the operation it self being such as is manifest. dt n1 pp-f dt n1 vbz vvn, dt n1 pp-f dt n1, vvn np1 crd crd p-acp p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1 vbz vvn j, dt n1 pn31 n1 vbg d c-acp vbz j. (29) sermon (DIV1) 553 Page 330
3750 Now the operation of the spirit is either such as is common to the Elect and reprobate, Now the operation of the Spirit is either such as is Common to the Elect and Reprobate, av dt n1 pp-f dt n1 vbz d d a-acp vbz j p-acp dt n1 cc n-jn, (29) sermon (DIV1) 554 Page 331
3751 or such as is proper and peculiar to the Elect. 1. Such as is common to the Elect and reprobate: or such as is proper and peculiar to the Elect. 1. Such as is Common to the Elect and Reprobate: cc d c-acp vbz j cc j p-acp dt np1 crd d c-acp vbz j p-acp dt n1 cc n-jn: (29) sermon (DIV1) 554 Page 331
3752 and that is of divers sorts. 1. That whereby one is fitted for his particular calling, and that is of diverse sorts. 1. That whereby one is fitted for his particular calling, cc cst vbz pp-f j n2. crd cst c-crq pi vbz vvn p-acp po31 j n-vvg, (29) sermon (DIV1) 555 Page 331
3753 whether it be sacred or civill. It is Iudg. 11. 29. that the spirit of the Lord came upon Iephthah. whither it be sacred or civil. It is Judges 11. 29. that the Spirit of the Lord Come upon Jephthah. cs pn31 vbb j cc j. pn31 vbz np1 crd crd cst dt n1 pp-f dt n1 vvd p-acp np1. (29) sermon (DIV1) 555 Page 331
3754 And 1 Sam. 11. 6. that the Spirit of the Lord came upon Saul. So Exod. 31. 3. that Bezaleel was filled with the spirit of God. And 1 Sam. 11. 6. that the Spirit of the Lord Come upon Saul. So Exod 31. 3. that Bezaleel was filled with the Spirit of God. cc crd np1 crd crd cst dt n1 pp-f dt n1 vvd p-acp np1. av np1 crd crd cst np1 vbds vvn p-acp dt n1 pp-f np1. (29) sermon (DIV1) 555 Page 331
3755 The meaning is, that Iephthah and Saul by the operation of the Spirit were indued with courage and valour, The meaning is, that Jephthah and Saul by the operation of the Spirit were endued with courage and valour, dt n1 vbz, cst np1 cc np1 p-acp dt n1 pp-f dt n1 vbdr vvn p-acp n1 cc n1, (29) sermon (DIV1) 555 Page 331
3756 and Bezaleel with wisdome and understanding, whereby both they and he were made meet for that office, and Bezaleel with Wisdom and understanding, whereby both they and he were made meet for that office, cc np1 p-acp n1 cc n1, c-crq d pns32 cc pns31 vbdr vvn j p-acp d n1, (29) sermon (DIV1) 555 Page 331
3757 and imployment to which they were called. In the primitive times of the Gospel, there were extraordinary gifts of the Holy Ghost, and employment to which they were called. In the primitive times of the Gospel, there were extraordinary Gifts of the Holy Ghost, cc n1 p-acp r-crq pns32 vbdr vvn. p-acp dt j n2 pp-f dt n1, pc-acp vbdr j n2 pp-f dt j n1, (29) sermon (DIV1) 555 Page 331
3758 as ability to speak strange tongues, to work strange cures, and to do many miracles; as ability to speak strange tongues, to work strange cures, and to do many Miracles; c-acp n1 pc-acp vvi j n2, pc-acp vvi j n2, cc pc-acp vdi d n2; (29) sermon (DIV1) 555 Page 331
3759 and these gifts were common to the reprobate, as appears by that, Mat. 7. 22, 23. Many will say to me in that day, Lord, Lord, have we not prophecied in thy name, and these Gifts were Common to the Reprobate, as appears by that, Mathew 7. 22, 23. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, cc d n2 vbdr j p-acp dt n-jn, c-acp vvz p-acp d, np1 crd crd, crd d vmb vvi p-acp pno11 p-acp d n1, n1, n1, vhb pns12 xx vvn p-acp po21 n1, (29) sermon (DIV1) 555 Page 331
3760 and in thy name cast out devills, and in thy name done many wonderfull works? And then will I professe unto them, I never knew you, Depart from me ye that work iniquity. and in thy name cast out Devils, and in thy name done many wonderful works? And then will I profess unto them, I never knew you, Depart from me you that work iniquity. cc p-acp po21 n1 vvd av n2, cc p-acp po21 n1 vdn d j n2? cc av vmb pns11 vvi p-acp pno32, pns11 av-x vvd pn22, vvb p-acp pno11 pn22 cst vvb n1. (29) sermon (DIV1) 555 Page 331
3761 And when Christ sent the Apostles, giving them power to heal the sick, to cleanse the lepers, to raise the dead, And when christ sent the Apostles, giving them power to heal the sick, to cleanse the lepers, to raise the dead, cc c-crq np1 vvd dt n2, vvg pno32 n1 pc-acp vvi dt j, pc-acp vvi dt n2, pc-acp vvi dt j, (29) sermon (DIV1) 555 Page 331
3762 and to cast out devils, he sent Iudas among them, and gave him power in this kind as well as the rest, Mat. 10. 1. &c. And in respect of those extraordinary gifts of the Holy Ghost, most probably it was, that some being asked if they had received the Holy Ghost, answered, We have not so much as heard whether there be any Holy Ghost, Acts 19. 2. It is hardly to be imagined, that they who spake this, having been partakers (as they said themselves) of Johns Baptisme, could be ignorant whether there were such a divine Person which is called the Holy Ghost; and to cast out Devils, he sent Iudas among them, and gave him power in this kind as well as the rest, Mathew 10. 1. etc. And in respect of those extraordinary Gifts of the Holy Ghost, most probably it was, that Some being asked if they had received the Holy Ghost, answered, We have not so much as herd whither there be any Holy Ghost, Acts 19. 2. It is hardly to be imagined, that they who spoke this, having been partakers (as they said themselves) of Johns Baptism, could be ignorant whither there were such a divine Person which is called the Holy Ghost; cc pc-acp vvi av n2, pns31 vvd np1 p-acp pno32, cc vvd pno31 n1 p-acp d n1 c-acp av c-acp dt n1, np1 crd crd av cc p-acp n1 pp-f d j n2 pp-f dt j n1, av-ds av-j pn31 vbds, cst d vbg vvn cs pns32 vhd vvn dt j n1, vvd, pns12 vhb xx av av-d c-acp vvd cs pc-acp vbb d j n1, n2 crd crd pn31 vbz av pc-acp vbi vvn, cst pns32 r-crq vvd d, vhg vbn n2 (c-acp pns32 vvd px32) pp-f np1 n1, vmd vbi j cs pc-acp vbdr d dt j-jn n1 r-crq vbz vvn dt j n1; (29) sermon (DIV1) 555 Page 332
3763 but they might be ignorant whether there were such miraculous gifts of the Holy Ghost given unto believers: but they might be ignorant whither there were such miraculous Gifts of the Holy Ghost given unto believers: cc-acp pns32 vmd vbi j cs pc-acp vbdr d j n2 pp-f dt j n1 vvn p-acp n2: (29) sermon (DIV1) 555 Page 332
3764 It followes there v. 6. that when Paul laid his hands on them, the Holy Ghost came upon them, It follows there v. 6. that when Paul laid his hands on them, the Holy Ghost Come upon them, pn31 vvz a-acp n1 crd d c-crq np1 vvd po31 n2 p-acp pno32, dt j n1 vvd p-acp pno32, (29) sermon (DIV1) 555 Page 332
3765 and they spake with tongues, and prophecied. and they spoke with tongues, and prophesied. cc pns32 vvd p-acp n2, cc vvn. (29) sermon (DIV1) 555 Page 332
3766 The Holy Ghost did then manifest himself in them by extraordinary gifts which he did confer on them. 2. Some measure of illumination: The Holy Ghost did then manifest himself in them by extraordinary Gifts which he did confer on them. 2. some measure of illumination: dt j n1 vdd av vvi px31 p-acp pno32 p-acp j n2 r-crq pns31 vdd vvi p-acp pno32. crd d n1 pp-f n1: (29) sermon (DIV1) 555 Page 332
3767 This also is a common work of the Spirit; This also is a Common work of the Spirit; d av vbz dt j n1 pp-f dt n1; (29) sermon (DIV1) 556 Page 332
3768 the reprobate are illuminated in some measure by the Holy Ghost, as well as the elect. the Reprobate Are illuminated in Some measure by the Holy Ghost, as well as the elect. dt n-jn vbr vvn p-acp d n1 p-acp dt j n1, c-acp av c-acp dt n-vvn. (29) sermon (DIV1) 556 Page 332
3769 They who are inlightned, and in that respect made partakers of the Holy Ghost, may fall away and perish for ever, Heb. 6. 4, 6. The sin against the Holy Ghost presupposeth this operation of the Holy Ghosts illumination: They who Are enlightened, and in that respect made partakers of the Holy Ghost, may fallen away and perish for ever, Hebrew 6. 4, 6. The since against the Holy Ghost presupposeth this operation of the Holy Ghosts illumination: pns32 r-crq vbr vvn, cc p-acp d n1 vvd n2 pp-f dt j n1, vmb vvi av cc vvi p-acp av, np1 crd crd, crd dt n1 p-acp dt j n1 vvz d n1 pp-f dt j n2 n1: (29) sermon (DIV1) 556 Page 332
3770 None can fall into this sin, but they that are inlightned so as to know the truth, None can fallen into this since, but they that Are enlightened so as to know the truth, pi vmb vvi p-acp d n1, cc-acp pns32 cst vbr vvn av c-acp pc-acp vvi dt n1, (29) sermon (DIV1) 556 Page 332
3771 and to be convinced of it, and yet out of diabolicall malice do impugne and oppose it; and to be convinced of it, and yet out of diabolical malice do impugn and oppose it; cc pc-acp vbi vvn pp-f pn31, cc av av pp-f j n1 vdb vvi cc vvi pn31; (29) sermon (DIV1) 556 Page 332
3772 as they that knew and were convinced in their consciences, that Christ did cast out Devills by the power of God, as they that knew and were convinced in their Consciences, that christ did cast out Devils by the power of God, c-acp pns32 cst vvd cc vbdr vvn p-acp po32 n2, cst np1 vdd vvi av n2 p-acp dt n1 pp-f np1, (29) sermon (DIV1) 556 Page 332
3773 and yet would blaspheme and say, that he did it through Beelzebub the Prince of Devills; and yet would Blaspheme and say, that he did it through Beelzebub the Prince of Devils; cc av vmd vvi cc vvi, cst pns31 vdd pn31 p-acp np1 dt n1 pp-f n2; (29) sermon (DIV1) 556 Page 332
3774 which occasioned Christ to speak of the sin against the Holy Ghost, and of the unpardonablenesse of it, Mar. 3. 22. 30. 3. Some stirring of the affections: which occasioned christ to speak of the since against the Holy Ghost, and of the unpardonableness of it, Mar. 3. 22. 30. 3. some stirring of the affections: r-crq vvn np1 pc-acp vvi pp-f dt n1 p-acp dt j n1, cc pp-f dt n1 pp-f pn31, np1 crd crd crd crd d n-vvg pp-f dt n2: (29) sermon (DIV1) 556 Page 332
3775 this is likewise an operation of the Holy Ghost common to the wicked with the godly: this is likewise an operation of the Holy Ghost Common to the wicked with the godly: d vbz av dt n1 pp-f dt j n1 j p-acp dt j p-acp dt j: (29) sermon (DIV1) 557 Page 333
3776 thus the Holy Ghost did operate in Agrippa, when he said unto Paul, Almost thou perswadest me to be a Christian, Act. 26. 28. And so in Felix, when hearing Paul speak of righteousnesse; thus the Holy Ghost did operate in Agrippa, when he said unto Paul, Almost thou persuadest me to be a Christian, Act. 26. 28. And so in Felix, when hearing Paul speak of righteousness; av dt j n1 vdd vvi p-acp np1, c-crq pns31 vvd p-acp np1, av pns21 vv2 pno11 pc-acp vbi dt njp, n1 crd crd cc av p-acp fw-la, c-crq vvg np1 vvb pp-f n1; (29) sermon (DIV1) 557 Page 333
3777 temperance, and judgement to come, he trembled, Act. 24. 25. 4. Some restraining grace, whereby to withhold from acting the evill which otherwise one would act; temperance, and judgement to come, he trembled, Act. 24. 25. 4. some restraining grace, whereby to withhold from acting the evil which otherwise one would act; n1, cc n1 pc-acp vvi, pns31 vvd, n1 crd crd crd d vvg n1, c-crq pc-acp vvi p-acp vvg dt n-jn r-crq av pi vmd vvi; (29) sermon (DIV1) 557 Page 333
3778 this also the Holy Ghost doth work, as well in the unregenerate, as in the regenerate. this also the Holy Ghost does work, as well in the unregenerate, as in the regenerate. d av dt j n1 vdz vvi, c-acp av p-acp dt j, c-acp p-acp dt j-vvn. (29) sermon (DIV1) 558 Page 333
3779 It is probable, that this was all that was wrought in Abimelech, to whom God said, that he withheld him from sinning against him, It is probable, that this was all that was wrought in Abimelech, to whom God said, that he withheld him from sinning against him, pn31 vbz j, cst d vbds d cst vbds vvn p-acp np1, p-acp ro-crq np1 vvd, cst pns31 vvd pno31 p-acp vvg p-acp pno31, (29) sermon (DIV1) 558 Page 333
3780 and suffered him not to touch Sarah, as he thought to have done, Gen. 20. 6. These operations of the Holy Ghost are common. and suffered him not to touch Sarah, as he Thought to have done, Gen. 20. 6. These operations of the Holy Ghost Are Common. cc vvd pno31 xx pc-acp vvi np1, c-acp pns31 vvd pc-acp vhi vdn, np1 crd crd np1 n2 pp-f dt j n1 vbr j. (29) sermon (DIV1) 558 Page 333
3781 2. There is an operation of the spirit, which is proper to the Elect. As 1. Regeneration, whereby one is so changed, 2. There is an operation of the Spirit, which is proper to the Elect. As 1. Regeneration, whereby one is so changed, crd pc-acp vbz dt n1 pp-f dt n1, r-crq vbz j p-acp dt np1 p-acp crd n1, c-crq pi vbz av vvn, (29) sermon (DIV1) 559 Page 333
3782 as in a spirituall sense to be borne again, and to be a new creature. as in a spiritual sense to be born again, and to be a new creature. c-acp p-acp dt j n1 pc-acp vbi vvn av, cc pc-acp vbi dt j n1. (29) sermon (DIV1) 559 Page 333
3783 That which is born of the spirit, is spirit, John 3. 6. Not by works of righteousnesse, which we have done, That which is born of the Spirit, is Spirit, John 3. 6. Not by works of righteousness, which we have done, cst r-crq vbz vvn pp-f dt n1, vbz n1, np1 crd crd xx p-acp n2 pp-f n1, r-crq pns12 vhb vdn, (29) sermon (DIV1) 559 Page 333
3784 but according to his mercy he saved us, by the washing of regeneration, and the renewing of the Holy Ghost, (that is, renewing wrought by the Holy Ghost) which he shed on us abundantly, thorough Iesus Christ our Saviour, Tit. 3. 5, 6. This work of the Holy Ghost is peculiar to the Elect. God hath from the beginning chosen you unto salvation, thorough sanctification of the spirit, 2 Thes. 2. 13. In respect of this operation of the spirit, some are sensuall, not having the spirit, Jude v. 19. 2. Direction; but according to his mercy he saved us, by the washing of regeneration, and the renewing of the Holy Ghost, (that is, renewing wrought by the Holy Ghost) which he shed on us abundantly, through Iesus christ our Saviour, Tit. 3. 5, 6. This work of the Holy Ghost is peculiar to the Elect. God hath from the beginning chosen you unto salvation, through sanctification of the Spirit, 2 Thebes 2. 13. In respect of this operation of the Spirit, Some Are sensual, not having the Spirit, U^de v. 19. 2. Direction; cc-acp vvg p-acp po31 n1 pns31 vvd pno12, p-acp dt n-vvg pp-f n1, cc dt vvg pp-f dt j n1, (cst vbz, vvg vvn p-acp dt j n1) r-crq pns31 vvd p-acp pno12 av-j, p-acp np1 np1 po12 n1, np1 crd crd, crd d n1 pp-f dt j n1 vbz j p-acp dt np1 np1 vhz p-acp dt n1 vvn pn22 p-acp n1, p-acp n1 pp-f dt n1, crd np1 crd crd p-acp n1 pp-f d n1 pp-f dt n1, d vbr j, xx vhg dt n1, np1 n1 crd crd n1; (29) sermon (DIV1) 559 Page 334
3785 whereby to be guided in all necessary and saving truth, and to be kept from all destructive and damnable errour, either in opinion or practice. whereby to be guided in all necessary and Saving truth, and to be kept from all destructive and damnable error, either in opinion or practice. c-crq pc-acp vbi vvn p-acp d j cc j-vvg n1, cc pc-acp vbi vvn p-acp d j cc j n1, av-d p-acp n1 cc n1. (29) sermon (DIV1) 560 Page 334
3786 I will put my spirit wtthin you, and cause you to walk in my statutes, &c. Ezek. 36. 27. When the spirit of truth is come, he wil guide you into all truth. I will put my Spirit wtthin you, and cause you to walk in my statutes, etc. Ezekiel 36. 27. When the Spirit of truth is come, he will guide you into all truth. pns11 vmb vvi po11 n1 av pn22, cc vvb pn22 pc-acp vvi p-acp po11 n2, av np1 crd crd c-crq dt n1 pp-f n1 vbz vvn, pns31 vmb vvi pn22 p-acp d n1. (29) sermon (DIV1) 560 Page 334
3787 Joh. 16. 13. This promise might have peculiar reference to the Apostles, who were guided by the spirit after an extraordinary manner; John 16. 13. This promise might have peculiar Referente to the Apostles, who were guided by the Spirit After an extraordinary manner; np1 crd crd d n1 vmd vhi j n1 p-acp dt n2, r-crq vbdr vvn p-acp dt n1 p-acp dt j n1; (29) sermon (DIV1) 560 Page 334
3788 but in respect of things necessary unto salvation, it belongs to all believers, and to them only. but in respect of things necessary unto salvation, it belongs to all believers, and to them only. cc-acp p-acp n1 pp-f n2 j p-acp n1, pn31 vvz p-acp d n2, cc p-acp pno32 av-j. (29) sermon (DIV1) 560 Page 334
3789 For as many as are led by the spirit of God, they are the sons of God, Rom. 8. 13. 3. Consolation and incouragement in greatest troubles and afflictions. For as many as Are led by the Spirit of God, they Are the Sons of God, Rom. 8. 13. 3. Consolation and encouragement in greatest Troubles and afflictions. c-acp c-acp d c-acp vbr vvn p-acp dt n1 pp-f np1, pns32 vbr dt n2 pp-f np1, np1 crd crd crd n1 cc n1 p-acp js n2 cc n2. (29) sermon (DIV1) 560 Page 334
3790 The Holy Ghost is called the Comforter, Ioh. 14. 16, 17, & 15. 26. & 16. 7. The wicked and reprobate may have some comfort and incouragement, The Holy Ghost is called the Comforter, John 14. 16, 17, & 15. 26. & 16. 7. The wicked and Reprobate may have Some Comfort and encouragement, dt j n1 vbz vvn dt n1, np1 crd crd, crd, cc crd crd cc crd crd dt j cc j-jn vmb vhi d n1 cc n1, (29) sermon (DIV1) 561 Page 334
3791 but it is frothy and fading, whereas that which is wrought in the godly by the Holy Ghost is solid and permanent. but it is frothy and fading, whereas that which is wrought in the godly by the Holy Ghost is solid and permanent. cc-acp pn31 vbz j cc j-vvg, cs d r-crq vbz vvn p-acp dt j p-acp dt j n1 vbz j cc j. (29) sermon (DIV1) 561 Page 334
3792 We glory in tribulations also, knowing that tribulation worketh patience, and patience experience, and experience hope, We glory in tribulations also, knowing that tribulation works patience, and patience experience, and experience hope, pns12 vvb p-acp n2 av, vvg d n1 vvz n1, cc n1 n1, cc n1 n1, (29) sermon (DIV1) 561 Page 334
3793 And hope maketh not ashamed, because the love of God, (the assurance of Gods love to us in Christ) is shed abroad in our hearts by the Holy Ghost, which is given unto us, Rom. 5. 3, 4, 5. The spirit it selfe beareth witnesse together with our spirits, that we are the children of God; And hope makes not ashamed, Because the love of God, (the assurance of God's love to us in christ) is shed abroad in our hearts by the Holy Ghost, which is given unto us, Rom. 5. 3, 4, 5. The Spirit it self bears witness together with our spirits, that we Are the children of God; cc n1 vvz xx j, c-acp dt n1 pp-f np1, (dt n1 pp-f npg1 n1 p-acp pno12 p-acp np1) vbz vvn av p-acp po12 n2 p-acp dt j n1, r-crq vbz vvn p-acp pno12, np1 crd crd, crd, crd dt n1 pn31 n1 vvz n1 av p-acp po12 n2, cst pns12 vbr dt n2 pp-f np1; (29) sermon (DIV1) 561 Page 334
3794 and if children, then heirs, &c. Rom. 8. 16, 17. By the spirit the Saints are sealed unto the day of Redemption, Ephes. 4. 30. Who hath also sealed us, and if children, then Heirs, etc. Rom. 8. 16, 17. By the Spirit the Saints Are sealed unto the day of Redemption, Ephesians 4. 30. Who hath also sealed us, cc cs n2, cs n2, av np1 crd crd, crd p-acp dt n1 dt n2 vbr vvn p-acp dt n1 pp-f n1, np1 crd crd r-crq vhz av vvn pno12, (29) sermon (DIV1) 561 Page 335
3795 and given the earnest of the spirit in our hearts, 2 Cor. 1. 22. As a seale serves to confirm a writing, and given the earnest of the Spirit in our hearts, 2 Cor. 1. 22. As a seal serves to confirm a writing, cc vvn dt n1 pp-f dt n1 p-acp po12 n2, crd np1 crd crd p-acp dt n1 vvz pc-acp vvi dt n1, (29) sermon (DIV1) 561 Page 335
3796 and an earnest to make a bargain sure; and an earnest to make a bargain sure; cc dt n1 pc-acp vvi dt n1 j; (29) sermon (DIV1) 561 Page 335
3797 so the children of God by the Holy Ghost are confirmed in their faith, and assured of Gods love towards them, and of their eternall happinesse. so the children of God by the Holy Ghost Are confirmed in their faith, and assured of God's love towards them, and of their Eternal happiness. av dt n2 pp-f np1 p-acp dt j n1 vbr vvn p-acp po32 n1, cc vvn pp-f npg1 n1 p-acp pno32, cc pp-f po32 j n1. (29) sermon (DIV1) 561 Page 335
3798 The seven and twentieth SERMON. The seven and twentieth SERMON. dt crd cc ord n1. (30) sermon (DIV1) 561 Page 336
3799 HAving discoursed in generall of the Holy Ghost, I come to the Doctrine which the words of the Text do offer unto our consideration, viz. That the communion, participation, society and fellowship of the Holy Ghost is a thing much to be desired. HAving discoursed in general of the Holy Ghost, I come to the Doctrine which the words of the Text do offer unto our consideration, viz. That the communion, participation, society and fellowship of the Holy Ghost is a thing much to be desired. vhg vvn p-acp n1 pp-f dt j n1, pns11 vvb p-acp dt n1 r-crq dt n2 pp-f dt n1 vdb vvi p-acp po12 n1, n1 cst dt n1, n1, n1 cc n1 pp-f dt j n1 vbz dt n1 d pc-acp vbi vvn. (30) sermon (DIV1) 562 Page 336
3800 The Apostle in the very conclusion of his Epistle praies for those to whom he writes, that they might enjoy this communion, which argues that it is a thing very precious and desirable. The Apostle in the very conclusion of his Epistle prays for those to whom he writes, that they might enjoy this communion, which argues that it is a thing very precious and desirable. dt n1 p-acp dt j n1 pp-f po31 n1 vvz p-acp d p-acp ro-crq pns31 vvz, cst pns32 vmd vvi d n1, r-crq vvz cst pn31 vbz dt n1 av j cc j. (30) sermon (DIV1) 563 Page 336
3801 The same may appear by that which we read of Elisha, who when Eliah being to be taken from him, bad him ask what he should do for him, made only this request, I pray thee, let a double portion of thy spirit be upon me, 2 Kings 2. 9. The meaning is not (as some are apt to mistake it) that Elisha desired to have twice as much of the Spirit as Eliah had, The same may appear by that which we read of Elisha, who when Elijah being to be taken from him, bade him ask what he should do for him, made only this request, I pray thee, let a double portion of thy Spirit be upon me, 2 Kings 2. 9. The meaning is not (as Some Are apt to mistake it) that Elisha desired to have twice as much of the Spirit as Elijah had, dt d vmb vvi p-acp d r-crq pns12 vvb pp-f np1, r-crq c-crq np1 vbg pc-acp vbi vvn p-acp pno31, vvd pno31 vvi r-crq pns31 vmd vdi p-acp pno31, vvd av-j d n1, pns11 vvb pno21, vvb dt j-jn n1 pp-f po21 n1 vbi p-acp pno11, crd n2 crd crd dt n1 vbz xx (c-acp d vbr j pc-acp vvi pn31) cst np1 vvd pc-acp vhi av c-acp d pp-f dt n1 c-acp np1 vhd, (30) sermon (DIV1) 564 Page 336
3802 but the phrase there used, is the same with that which is used, Deut. 21. 17. and from thence the true and genuine meaning is to be fetched. but the phrase there used, is the same with that which is used, Deuteronomy 21. 17. and from thence the true and genuine meaning is to be fetched. cc-acp dt n1 a-acp vvn, vbz dt d p-acp d r-crq vbz vvn, np1 crd crd cc p-acp av dt j cc j n1 vbz p-acp vbb vvn. (30) sermon (DIV1) 564 Page 337
3803 There it is said, that the first born was to have a double portion, word for word, the mouth of two, that is, he was to receive twice as much of his Fathers substance as any of his brethren; There it is said, that the First born was to have a double portion, word for word, the Mouth of two, that is, he was to receive twice as much of his Father's substance as any of his brothers; a-acp pn31 vbz vvn, cst dt ord vvn vbds pc-acp vhi dt j-jn n1, n1 p-acp n1, dt n1 pp-f crd, cst vbz, pns31 vbds pc-acp vvi av c-acp d pp-f po31 ng1 n1 p-acp d pp-f po31 n2; (30) sermon (DIV1) 564 Page 337
3804 So Elisha desired, that he might be reckoned as Eliahs first borne, and that he might have twice as much of the Spirit which was upon him, So Elisha desired, that he might be reckoned as Elijah's First born, and that he might have twice as much of the Spirit which was upon him, av np1 vvd, cst pns31 vmd vbi vvn p-acp njp2 ord vvn, cc cst pns31 vmd vhi av c-acp d pp-f dt n1 r-crq vbds p-acp pno31, (30) sermon (DIV1) 564 Page 337
3805 as the other Prophets should have: Thus is the place to be understood; but still it shewes what account Elisha, who had already so much of the Spirit, as the other prophets should have: Thus is the place to be understood; but still it shows what account Elisha, who had already so much of the Spirit, c-acp dt j-jn n2 vmd vhi: av vbz dt n1 pc-acp vbi vvn; cc-acp av pn31 vvz r-crq n1 np1, r-crq vhd av av d pp-f dt n1, (30) sermon (DIV1) 564 Page 337
3806 as to know the worth of it, did make of this communion of the Holy Ghost: as to know the worth of it, did make of this communion of the Holy Ghost: c-acp pc-acp vvi dt n1 pp-f pn31, vdd vvi pp-f d n1 pp-f dt j n1: (30) sermon (DIV1) 564 Page 337
3807 David also, by whom the Spirit of the Lord did speak, as he said, 2 Sam. 23 2. when his conscience was afflicted for his foule and grievous enormities, was very sollicitous in this respect, David also, by whom the Spirit of the Lord did speak, as he said, 2 Sam. 23 2. when his conscience was afflicted for his foul and grievous enormities, was very solicitous in this respect, np1 av, p-acp ro-crq dt n1 pp-f dt n1 vdd vvi, c-acp pns31 vvd, crd np1 crd crd c-crq po31 n1 vbds vvn p-acp po31 j cc j n2, vbds av j p-acp d n1, (30) sermon (DIV1) 564 Page 337
3808 lest he should not injoy the communion of the Holy Ghost, as he had done; lest he should not enjoy the communion of the Holy Ghost, as he had done; cs pns31 vmd xx vvi dt n1 pp-f dt j n1, c-acp pns31 vhd vdn; (30) sermon (DIV1) 564 Page 337
3809 Cast me not away from thy presence (saies he unto God) and take not thy holy Spirit from me, Psal. 51. 11. And v. 12. Restore unto me the joy of thy salvation, Cast me not away from thy presence (Says he unto God) and take not thy holy Spirit from me, Psalm 51. 11. And v. 12. Restore unto me the joy of thy salvation, vvb pno11 xx av p-acp po21 n1 (vvz pns31 p-acp np1) cc vvb xx po21 j n1 p-acp pno11, np1 crd crd cc n1 crd vvb p-acp pno11 dt n1 pp-f po21 n1, (30) sermon (DIV1) 564 Page 337
3810 and stablish me with thy free Spirit. and establish me with thy free Spirit. cc vvb pno11 p-acp po21 j n1. (30) sermon (DIV1) 564 Page 337
3811 How the communion of the Holy Ghost is to be prized, we may likewise perceive by those exhortations of the Apostle, Quench not the Spirit, 1 Thes. 5. 19. Grieve not the Spirit, Eph. 4. 30. Be filled with the Spirit, Eph. 5. 18. So also by that commemoration which the people of God made unto him of his singular favour shewed unto their Fathers, Thou gavest also thy good Spirit to instruct them, Neh. 9. 20. How the communion of the Holy Ghost is to be prized, we may likewise perceive by those exhortations of the Apostle, Quench not the Spirit, 1 Thebes 5. 19. Grieve not the Spirit, Ephesians 4. 30. Be filled with the Spirit, Ephesians 5. 18. So also by that commemoration which the people of God made unto him of his singular favour showed unto their Father's, Thou Gavest also thy good Spirit to instruct them, Neh 9. 20. c-crq dt n1 pp-f dt j n1 vbz pc-acp vbi vvn, pns12 vmb av vvi p-acp d n2 pp-f dt n1, vvb xx dt n1, vvn np1 crd crd vvb xx dt n1, np1 crd crd vbb vvn p-acp dt n1, np1 crd crd av av p-acp d n1 r-crq dt n1 pp-f np1 vvd p-acp pno31 pp-f po31 j n1 vvd p-acp po32 n2, pns21 vvd2 av po21 j n1 pc-acp vvi pno32, np1 crd crd (30) sermon (DIV1) 565 Page 337
3812 For the further confirmation of the point, let us consider, 1. The excellency of this communion, which appears by the excellency of the Holy Ghost: For the further confirmation of the point, let us Consider, 1. The excellency of this communion, which appears by the excellency of the Holy Ghost: p-acp dt jc n1 pp-f dt n1, vvb pno12 vvi, crd dt n1 pp-f d n1, r-crq vvz p-acp dt n1 pp-f dt j n1: (30) sermon (DIV1) 566 Page 337
3813 This Spirit is called good, Neh. 9. 20. excellent, Dan. 6. 3. the spirit of wisdome, Eph. 1. 17. the spirit of truth, Joh. 15. 26. & 16. 13. the spirit of grace, Zach. 12. 10. Heb. 10. 29. the spirit of life, Rom. 8. 2. the spirit of glory, 1 Pet. 4. 14. the Spirit of Christ, Rom. 8. 9. the Spirit of God Rom. 8. 9. Yea, this Spirit is God, as hath been proved before; This Spirit is called good, Neh 9. 20. excellent, Dan. 6. 3. the Spirit of Wisdom, Ephesians 1. 17. the Spirit of truth, John 15. 26. & 16. 13. the Spirit of grace, Zach 12. 10. Hebrew 10. 29. the Spirit of life, Rom. 8. 2. the Spirit of glory, 1 Pet. 4. 14. the Spirit of christ, Rom. 8. 9. the Spirit of God Rom. 8. 9. Yea, this Spirit is God, as hath been proved before; d n1 vbz vvn j, np1 crd crd j, np1 crd crd dt n1 pp-f n1, np1 crd crd dt n1 pp-f n1, np1 crd crd cc crd crd dt n1 pp-f n1, np1 crd crd np1 crd crd dt n1 pp-f n1, np1 crd crd dt n1 pp-f n1, vvn np1 crd crd dt n1 pp-f np1, np1 crd crd dt n1 pp-f np1 np1 crd crd uh, d n1 vbz np1, c-acp vhz vbn vvn a-acp; (30) sermon (DIV1) 567 Page 338
3814 and therefore this spirit must needs be excellent, and so consequently the communion or fellowship of the Spirit. and Therefore this Spirit must needs be excellent, and so consequently the communion or fellowship of the Spirit. cc av d n1 vmb av vbi j, cc av av-j dt n1 cc n1 pp-f dt n1. (30) sermon (DIV1) 567 Page 338
3815 2. The commodity of this communion of the holy Ghost: For, 1. The Holy Ghost will teach, informe, and instruct; 2. The commodity of this communion of the holy Ghost: For, 1. The Holy Ghost will teach, inform, and instruct; crd dt n1 pp-f d n1 pp-f dt j n1: c-acp, crd dt j n1 vmb vvi, vvb, cc vvi; (30) sermon (DIV1) 568 Page 338
3816 Thou gavest thy good spirit to instruct them, Neh. 9. 20. He is the spirit of counsell, and knowledge, Thou Gavest thy good Spirit to instruct them, Neh 9. 20. He is the Spirit of counsel, and knowledge, pns21 vvd2 po21 j n1 pc-acp vvi pno32, np1 crd crd pns31 vbz dt n1 pp-f n1, cc n1, (30) sermon (DIV1) 569 Page 338
3817 and understanding, Esa. 11. 2. We are naturally blind and ignorant of the truth, and many errors creep in, and understanding, Isaiah 11. 2. We Are naturally blind and ignorant of the truth, and many errors creep in, cc n1, np1 crd crd pns12 vbr av-j j cc j pp-f dt n1, cc d n2 vvi p-acp, (30) sermon (DIV1) 569 Page 338
3818 and insinuate themselves under the name of truth; and insinuate themselves under the name of truth; cc vvi px32 p-acp dt n1 pp-f n1; (30) sermon (DIV1) 569 Page 338
3819 but the Holy Ghost is the spirit of truth, and will inlighten our minds, and teach us to know and understand the truth: but the Holy Ghost is the Spirit of truth, and will inlighten our minds, and teach us to know and understand the truth: cc-acp dt j n1 vbz dt n1 pp-f n1, cc vmb vvi po12 n2, cc vvb pno12 pc-acp vvi cc vvi dt n1: (30) sermon (DIV1) 569 Page 338
3820 Joh. 14. 26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, John 14. 26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, np1 crd crd p-acp dt n1, r-crq vbz dt j n1, ro-crq dt n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 d n2, (30) sermon (DIV1) 569 Page 338
3821 and bring all things to your remembrance, whatsoever I have said unto you: and bring all things to your remembrance, whatsoever I have said unto you: cc vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn p-acp pn22: (30) sermon (DIV1) 569 Page 338
3822 Joh. 14. 26. Howbeit when the spirit of truth is come, he will guide you into all truth, Joh. 16. 13. How ignorant were the Apostles before they had received the Holy Ghost in that measure as afterwards they did? Are ye so without understanding also? said Christ unto them, Mar. 7. 18. when they thought that which was a plain speech to be a parable. John 14. 26. Howbeit when the Spirit of truth is come, he will guide you into all truth, John 16. 13. How ignorant were the Apostles before they had received the Holy Ghost in that measure as afterwards they did? are you so without understanding also? said christ unto them, Mar. 7. 18. when they Thought that which was a plain speech to be a parable. np1 crd crd a-acp c-crq dt n1 pp-f n1 vbz vvn, pns31 vmb vvi pn22 p-acp d n1, np1 crd crd q-crq j vbdr dt n2 c-acp pns32 vhd vvn dt j n1 p-acp d n1 c-acp av pns32 vdd? vbr pn22 av p-acp vvg av? vvd np1 p-acp pno32, np1 crd crd c-crq pns32 vvd cst r-crq vbds dt j n1 pc-acp vbi dt n1. (30) sermon (DIV1) 569 Page 339
3823 So Christ having spoken of his Passion, it is said, that they understood not this saying, So christ having spoken of his Passion, it is said, that they understood not this saying, av np1 vhg vvn pp-f po31 n1, pn31 vbz vvn, cst pns32 vvd xx d vvg, (30) sermon (DIV1) 569 Page 339
3824 and it was hid from them, that they perceived it not, Luke 9. 45. So concerning some things that were done unto Christ according as it had been prophecied of him, S. John saith, These things understood not his Disciples at the first, and it was hid from them, that they perceived it not, Lycia 9. 45. So Concerning Some things that were done unto christ according as it had been prophesied of him, S. John Says, These things understood not his Disciples At the First, cc pn31 vbds vvn p-acp pno32, cst pns32 vvd pn31 xx, av crd crd np1 vvg d n2 cst vbdr vdn p-acp np1 vvg c-acp pn31 vhd vbn vvn pp-f pno31, n1 np1 vvz, d n2 vvd xx po31 n2 p-acp dt ord, (30) sermon (DIV1) 569 Page 339
3825 but when Jesus was glorified, (and so they had received a greater measure of the Spirit, but when jesus was glorified, (and so they had received a greater measure of the Spirit, cc-acp c-crq np1 vbds vvn, (cc av pns32 vhd vvn dt jc n1 pp-f dt n1, (30) sermon (DIV1) 569 Page 339
3826 for the Holy Ghost ••s not yet given (in such measure) because Jesus was not yet glorified, Joh. 7. 39.) then remembred they that these things were written of him, for the Holy Ghost ••s not yet given (in such measure) Because jesus was not yet glorified, John 7. 39.) then remembered they that these things were written of him, c-acp dt j n1 vbz xx av vvn (p-acp d n1) p-acp np1 vbds xx av vvn, np1 crd crd) av vvd pns32 cst d n2 vbdr vvn pp-f pno31, (30) sermon (DIV1) 569 Page 339
3827 and that they had done these things unto him, Joh. 12. 16. So Joh. 20. 9. As yet they knew not the Scripture, that he must rise again from the dead: and that they had done these things unto him, John 12. 16. So John 20. 9. As yet they knew not the Scripture, that he must rise again from the dead: cc cst pns32 vhd vdn d n2 p-acp pno31, np1 crd crd av np1 crd crd c-acp av pns32 vvd xx dt n1, cst pns31 vmb vvi av p-acp dt j: (30) sermon (DIV1) 569 Page 339
3828 Thus it was with them for a while, but when the Holy Ghost was plentifully powred upon them, Thus it was with them for a while, but when the Holy Ghost was plentifully poured upon them, av pn31 vbds p-acp pno32 p-acp dt n1, cc-acp c-crq dt j n1 vbds av-j vvn p-acp pno32, (30) sermon (DIV1) 569 Page 339
3829 then they were filled with the knowledge of the Lord, as the waters cover the Sea, Esa. 11. 9. So much their words and writings do make manifest. then they were filled with the knowledge of the Lord, as the waters cover the Sea, Isaiah 11. 9. So much their words and writings do make manifest. cs pns32 vbdr vvn p-acp dt n1 pp-f dt n1, c-acp dt n2 vvb dt n1, np1 crd crd av d po32 n2 cc n2 vdb vvi j. (30) sermon (DIV1) 569 Page 339
3830 2. The Holy Ghost will strengthen and incourage: 2. The Holy Ghost will strengthen and encourage: crd dt j n1 vmb vvi cc vvi: (30) sermon (DIV1) 570 Page 339
3831 The Prophet Je•emie complains, They are not valiant for the truth upon the earth, Jer. 9. 3. Even they that both know and also love the truth, The Prophet Je•emie complains, They Are not valiant for the truth upon the earth, Jer. 9. 3. Even they that both know and also love the truth, dt n1 n1 vvz, pns32 vbr xx j p-acp dt n1 p-acp dt n1, np1 crd crd j pns32 cst d vvb cc av vvb dt n1, (30) sermon (DIV1) 570 Page 339
3832 yet may be so timorous and faint-hearted, as not to dare to avouch it, and to stand up in defence of it, yet may be so timorous and fainthearted, as not to Dare to avouch it, and to stand up in defence of it, av vmb vbi av j cc j, c-acp xx pc-acp vvi pc-acp vvi pn31, cc pc-acp vvi a-acp p-acp n1 pp-f pn31, (30) sermon (DIV1) 570 Page 339
3833 though God call them to it, as is clear by the example of Peter when he denied Christ: though God call them to it, as is clear by the Exampl of Peter when he denied christ: cs np1 vvb pno32 p-acp pn31, c-acp vbz j p-acp dt n1 pp-f np1 c-crq pns31 vvd np1: (30) sermon (DIV1) 570 Page 339
3834 But the Holy Ghost is the Spirit of might and of power, Esa, 11. 2. and 2 Tim. 1. 7. How weak and fearfull were the Apostles whilst they had but (as it were) a scantling of the Spirit? They all forsook Christ, But the Holy Ghost is the Spirit of might and of power, Isaiah, 11. 2. and 2 Tim. 1. 7. How weak and fearful were the Apostles while they had but (as it were) a scantling of the Spirit? They all forsook christ, cc-acp dt j n1 vbz dt n1 pp-f n1 cc pp-f n1, np1, crd crd cc crd np1 crd crd q-crq j cc j vbdr dt n2 cs pns32 vhd cc-acp (c-acp pn31 vbdr) dt n1 pp-f dt n1? pns32 d vvd np1, (30) sermon (DIV1) 570 Page 340
3835 and fled from him, when he was apprehended by his adversaries: and fled from him, when he was apprehended by his Adversaries: cc vvd p-acp pno31, c-crq pns31 vbds vvn p-acp po31 n2: (30) sermon (DIV1) 570 Page 340
3836 and Peter who had professed most courage and confidence, of all others most bewrayed his weaknesse, being not able to indure the encounter of a silly damosell, and Peter who had professed most courage and confidence, of all Others most bewrayed his weakness, being not able to endure the encounter of a silly damosel, cc np1 r-crq vhd vvn ds n1 cc n1, pp-f d n2-jn av-ds vvd po31 n1, vbg xx j pc-acp vvi dt n1 pp-f dt j n1, (30) sermon (DIV1) 570 Page 340
3837 as the story shews of him. as the story shows of him. c-acp dt n1 vvz pp-f pno31. (30) sermon (DIV1) 570 Page 340
3838 But afterward when they had the spirit in more abundant measure, they were so full of courage and boldnesse, that their greatest adversaries did admire it. But afterwards when they had the Spirit in more abundant measure, they were so full of courage and boldness, that their greatest Adversaries did admire it. p-acp av c-crq pns32 vhd dt n1 p-acp av-dc j n1, pns32 vbdr av j pp-f n1 cc n1, cst po32 js n2 vdd vvi pn31. (30) sermon (DIV1) 570 Page 340
3839 When the Jewish Rulers and Elders examined Peter and John about a miracle that t••y had wrought in making a lame man sound, saying, By what power, or by what name, have ye done this? Then P•ter filled with the Holy Ghost (mark that) said unto t•em. Ye Rulers of the people, When the Jewish Rulers and Elders examined Peter and John about a miracle that t••y had wrought in making a lame man found, saying, By what power, or by what name, have you done this? Then P•ter filled with the Holy Ghost (mark that) said unto t•em. the Rulers of the people, c-crq dt jp n2 cc n2-jn vvn np1 cc np1 p-acp dt n1 cst av-j vhd vvn p-acp vvg dt j n1 n1, vvg, p-acp r-crq n1, cc p-acp r-crq n1, vhb pn22 vdn d? cs jc vvn p-acp dt j n1 (n1 cst) vvn p-acp n1. dt n2 pp-f dt n1, (30) sermon (DIV1) 570 Page 340
3840 and Elders of Israel, If we this day be examined of the good deed done to the impotent man, by what means he is made whole, Be it known unto you all, and Elders of Israel, If we this day be examined of the good deed done to the impotent man, by what means he is made Whole, Be it known unto you all, cc n2-jn pp-f np1, cs pns12 d n1 vbi vvn pp-f dt j n1 vdn p-acp dt j n1, p-acp r-crq n2 pns31 vbz vvn j-jn, vbb pn31 vvn p-acp pn22 d, (30) sermon (DIV1) 570 Page 340
3841 and to all the people of Israel, that by the name of Iesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, and to all the people of Israel, that by the name of Iesus christ of Nazareth, whom you Crucified, whom God raised from the dead, cc p-acp d dt n1 pp-f np1, cst p-acp dt n1 pp-f np1 np1 pp-f np1, ro-crq pn22 vvd, ro-crq np1 vvd p-acp dt j, (30) sermon (DIV1) 570 Page 340
3842 even by him doth this man stand here before you whole. even by him does this man stand Here before you Whole. av p-acp pno31 vdz d n1 vvb av p-acp pn22 j-jn. (30) sermon (DIV1) 570 Page 340
3843 This is the stone, which was set at nought by you builders, which is become the head of the corner. This is the stone, which was Set At nought by you Builders, which is become the head of the corner. d vbz dt n1, r-crq vbds vvn p-acp pix p-acp pn22 n2, r-crq vbz vvn dt n1 pp-f dt n1. (30) sermon (DIV1) 570 Page 340
3844 Neither is there salvation in any other; Neither is there salvation in any other; av-d vbz pc-acp n1 p-acp d n-jn; (30) sermon (DIV1) 570 Page 340
3845 for there is none other name under heaven given among men, whereby we must be saved. for there is none other name under heaven given among men, whereby we must be saved. c-acp pc-acp vbz pix j-jn n1 p-acp n1 vvn p-acp n2, c-crq pns12 vmb vbi vvn. (30) sermon (DIV1) 570 Page 340
3846 Now when they saw the boldnesse of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled, Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled, av c-crq pns32 vvd dt n1 pp-f np1 cc np1, cc vvd cst pns32 vbdr j cc j n2, pns32 vvd, (30) sermon (DIV1) 570 Page 340
3847 and they took knowledge of them that they had been with Jesus, Act. 3. 7. 13. So v. 31. it is said of the Apostles, that they were all filled with the Holy Ghost, and they took knowledge of them that they had been with jesus, Act. 3. 7. 13. So v. 31. it is said of the Apostles, that they were all filled with the Holy Ghost, cc pns32 vvd n1 pp-f pno32 cst pns32 vhd vbn p-acp np1, n1 crd crd crd av n1 crd pn31 vbz vvn pp-f dt n2, cst pns32 vbdr d vvn p-acp dt j n1, (30) sermon (DIV1) 570 Page 340
3848 and spake the word with boldnesse, And v. 33. And with great power gave the Apostles witnesse of the Resurrection of the Lord Jesus. and spoke the word with boldness, And v. 33. And with great power gave the Apostles witness of the Resurrection of the Lord jesus. cc vvd dt n1 p-acp n1, cc n1 crd cc p-acp j n1 vvd dt n2 n1 pp-f dt n1 pp-f dt n1 np1. (30) sermon (DIV1) 570 Page 341
3849 3. The Holy Ghost will direct and order. Courage without wisdom and discretion, will do hurt rather then good; 3. The Holy Ghost will Direct and order. Courage without Wisdom and discretion, will do hurt rather then good; crd dt j n1 vmb vvi cc n1. n1 p-acp n1 cc n1, vmb vdi vvi av-c cs j; (30) sermon (DIV1) 571 Page 341
3850 but wisdome and courage joyned together will do much good, and no hurt. but Wisdom and courage joined together will do much good, and no hurt. cc-acp n1 cc n1 vvn av vmb vdi d j, cc dx n1. (30) sermon (DIV1) 571 Page 341
3851 A wise mans heart discerneth both time and iudgment, saith Solomon, Eccl. 8. 5. that is, a wise man knoweth both when to do a thing, and how to do it. A wise men heart discerneth both time and judgement, Says Solomon, Ecclesiastes 8. 5. that is, a wise man Knoweth both when to do a thing, and how to do it. dt j ng1 n1 vvz d n1 cc n1, vvz np1, np1 crd crd cst vbz, dt j n1 vvz d c-crq pc-acp vdi dt n1, cc c-crq pc-acp vdi pn31. (30) sermon (DIV1) 571 Page 341
3852 Now the Holy Ghost being the spirit of wisdome, will order and direct us to do things wisely, in due time, and in right manner. Now the Holy Ghost being the Spirit of Wisdom, will order and Direct us to do things wisely, in due time, and in right manner. av dt j n1 vbg dt n1 pp-f n1, vmb vvi cc vvi pno12 pc-acp vdi n2 av-j, p-acp j-jn n1, cc p-acp j-jn n1. (30) sermon (DIV1) 571 Page 341
3853 Stephen being full of the Holy Ghost, was also full of wisdome, so that although he had to do with most implacable adversaries, Stephen being full of the Holy Ghost, was also full of Wisdom, so that although he had to do with most implacable Adversaries, np1 vbg j pp-f dt j n1, vbds av j pp-f n1, av cst cs pns31 vhd pc-acp vdi p-acp av-ds j n2, (30) sermon (DIV1) 571 Page 341
3854 yet they were not able to resist the wisdome and the spirit by which he spake, Act. 6. 10. So Christ promised unto his Disciples saying, I will give you a mouth, yet they were not able to resist the Wisdom and the Spirit by which he spoke, Act. 6. 10. So christ promised unto his Disciples saying, I will give you a Mouth, av pns32 vbdr xx j pc-acp vvi dt n1 cc dt n1 p-acp r-crq pns31 vvd, n1 crd crd av np1 vvd p-acp po31 n2 vvg, pns11 vmb vvi pn22 dt n1, (30) sermon (DIV1) 571 Page 341
3855 and wisdom, which all your adversaries shall not be able to gain-say or resist, Luk. 21. 15. And how they should be indued with such wisdom, we may see by that, Luk. 12. 12. For the Holy Ghost shall teach you in the same houre what ye ought to say. and Wisdom, which all your Adversaries shall not be able to gainsay or resist, Luk. 21. 15. And how they should be endued with such Wisdom, we may see by that, Luk. 12. 12. For the Holy Ghost shall teach you in the same hour what you ought to say. cc n1, r-crq d po22 n2 vmb xx vbi j pc-acp vvi cc vvi, np1 crd crd cc c-crq pns32 vmd vbi vvn p-acp d n1, pns12 vmb vvi p-acp d, np1 crd crd p-acp dt j n1 vmb vvi pn22 p-acp dt d n1 r-crq pn22 vmd pc-acp vvi. (30) sermon (DIV1) 571 Page 341
3856 And so Mat. 10. 20. For it is not ye that speak, but the Spirit of your Father that speaketh in you. And so Mathew 10. 20. For it is not you that speak, but the Spirit of your Father that speaks in you. cc av np1 crd crd p-acp pn31 vbz xx pn22 d vvb, cc-acp dt n1 pp-f po22 n1 cst vvz p-acp pn22. (30) sermon (DIV1) 571 Page 341
3857 4. The Holy Ghost will comfort and incourage, as to do the will of God, 4. The Holy Ghost will Comfort and encourage, as to do the will of God, crd dt j n1 vmb vvi cc vvi, c-acp pc-acp vdi dt n1 pp-f np1, (30) sermon (DIV1) 572 Page 341
3858 so also to suffer what by his permission and providence shall be inflicted for so doing. so also to suffer what by his permission and providence shall be inflicted for so doing. av av pc-acp vvi r-crq p-acp po31 n1 cc n1 vmb vbi vvn p-acp av vdg. (30) sermon (DIV1) 572 Page 341
3859 For though the godly behave themselves never so well and wisely, yet they may fall into the hands of their inraged persecutors, For though the godly behave themselves never so well and wisely, yet they may fallen into the hands of their enraged persecutors, p-acp cs dt j vvi px32 av av av cc av-j, av pns32 vmb vvi p-acp dt n2 pp-f po32 j-vvn n2, (30) sermon (DIV1) 572 Page 341
3860 as that Protomartyr Stephen, and so the other Martyrs did. as that Protomartyr Stephen, and so the other Martyrs did. c-acp d vvb np1, cc av dt j-jn n2 vdd. (30) sermon (DIV1) 572 Page 341
3861 But though they do, yet (as it fared with Stephen and the Martyrs) as their sufferings abound, But though they do, yet (as it fared with Stephen and the Martyrs) as their sufferings abound, p-acp cs pns32 vdb, av (c-acp pn31 vvd p-acp np1 cc dt n2) c-acp po32 n2 vvi, (30) sermon (DIV1) 572 Page 342
3862 so shall their consolations abound also, 2 Cor. 1. 5. For the spirit of glory, so shall their consolations abound also, 2 Cor. 1. 5. For the Spirit of glory, av vmb po32 n2 vvi av, crd np1 crd crd p-acp dt n1 pp-f n1, (30) sermon (DIV1) 572 Page 342
3863 and of God resteth on them, 1 Pet. 4. 14. And this spirit will make them to rejoyce with joy unspeakable and full of glory, 1 Pet. 1. 8. It is such a peculiar work of the Holy Ghost to afford comfort, that he is stiled the Comforter, Ioh. 14. 16. 26. & 15. 26. & 16. 7. And sound joy is called, joy in the Holy Ghost, Rom. 14. 17. 3. Consider we the necessity of this communion of the Holy Ghost. and of God rests on them, 1 Pet. 4. 14. And this Spirit will make them to rejoice with joy unspeakable and full of glory, 1 Pet. 1. 8. It is such a peculiar work of the Holy Ghost to afford Comfort, that he is styled the Comforter, John 14. 16. 26. & 15. 26. & 16. 7. And found joy is called, joy in the Holy Ghost, Rom. 14. 17. 3. Consider we the necessity of this communion of the Holy Ghost. cc pp-f np1 vvz p-acp pno32, crd np1 crd crd cc d n1 vmb vvi pno32 pc-acp vvi p-acp n1 j cc j pp-f n1, crd np1 crd crd pn31 vbz d dt j n1 pp-f dt j n1 pc-acp vvi n1, cst pns31 vbz vvn dt n1, np1 crd crd crd cc crd crd cc crd crd cc j n1 vbz vvn, vvb p-acp dt j n1, np1 crd crd crd np1 pns12 dt n1 pp-f d n1 pp-f dt j n1. (30) sermon (DIV1) 572 Page 342
3864 1. Without the Holy Ghost we can know nothing, viz. of the things of God, the things that concern salvation. 1. Without the Holy Ghost we can know nothing, viz. of the things of God, the things that concern salvation. crd p-acp dt j n1 pns12 vmb vvi pix, n1 pp-f dt n2 pp-f np1, dt n2 cst vvb n1. (30) sermon (DIV1) 574 Page 342
3865 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man but the spirit of God. For what man Knoweth the things of a man, save the Spirit of man which is in him? even so the things of God Knoweth no man but the Spirit of God. p-acp r-crq n1 vvz dt n2 pp-f dt n1, vvb dt n1 pp-f n1 r-crq vbz p-acp pno31? av av dt n2 pp-f np1 vvz dx n1 p-acp dt n1 pp-f np1. (30) sermon (DIV1) 574 Page 342
3866 Now we have received not the spirit of the world; but the spirit which is of God; Now we have received not the Spirit of the world; but the Spirit which is of God; av pns12 vhb vvn xx dt n1 pp-f dt n1; cc-acp dt n1 r-crq vbz pp-f np1; (30) sermon (DIV1) 574 Page 342
3867 that we might know the things that are freely given unto us of God, 1 Cor. 2. 11. 12. & v. 14. But the naturall man (who is destitute of Gods spirit) receiveth not the things of the spirit of God, that we might know the things that Are freely given unto us of God, 1 Cor. 2. 11. 12. & v. 14. But the natural man (who is destitute of God's Spirit) receives not the things of the Spirit of God, cst pns12 vmd vvi dt n2 cst vbr av-j vvn p-acp pno12 pp-f np1, vvn np1 crd crd crd cc n1 crd p-acp dt j n1 (r-crq vbz j pp-f npg1 n1) vvz xx dt n2 pp-f dt n1 pp-f np1, (30) sermon (DIV1) 574 Page 342
3868 for they are foolishnesse unto him, neither can he know them, for they are spiritually discerned. for they Are foolishness unto him, neither can he know them, for they Are spiritually discerned. c-acp pns32 vbr n1 p-acp pno31, dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn. (30) sermon (DIV1) 574 Page 342
3869 2. Without the Holy Ghost we can do nothing, viz. that is pleasing unto God. 2. Without the Holy Ghost we can do nothing, viz. that is pleasing unto God. crd p-acp dt j n1 pns12 vmb vdi pix, n1 cst vbz vvg p-acp np1. (30) sermon (DIV1) 575 Page 342
3870 Not pray, for the Holy Ghost is the spirit of grace and of supplications, Zach. 12. 10. Likewise the spirit also helpeth our infirmities, Not pray, for the Holy Ghost is the Spirit of grace and of supplications, Zach 12. 10. Likewise the Spirit also Helpeth our infirmities, xx vvb, p-acp dt j n1 vbz dt n1 pp-f n1 cc pp-f n2, np1 crd crd av dt n1 av vvz po12 n2, (30) sermon (DIV1) 575 Page 342
3871 for we know not what we should pray for as we ought, but the spirit it self maketh intercession for us, with groanings that cannot be uttered. for we know not what we should pray for as we ought, but the Spirit it self makes Intercession for us, with groanings that cannot be uttered. c-acp pns12 vvb xx r-crq pns12 vmd vvi c-acp c-acp pns12 vmd, cc-acp dt n1 pn31 n1 vvz n1 p-acp pno12, p-acp n2-vvg cst vmbx vbi vvn. (30) sermon (DIV1) 575 Page 342
3872 And he that searcheth the hearts, knoweth what is the mind of the spirit, because he maketh intercession for the Saints, according to the will of God, Rom. 8. 2• 27. So neither can we without the Holy Ghost rightly hear the word, And he that Searches the hearts, Knoweth what is the mind of the Spirit, Because he makes Intercession for the Saints, according to the will of God, Rom. 8. 2• 27. So neither can we without the Holy Ghost rightly hear the word, cc pns31 cst vvz dt n2, vvz r-crq vbz dt n1 pp-f dt n1, c-acp pns31 vvz n1 p-acp dt n2, vvg p-acp dt n1 pp-f np1, np1 crd n1 crd av dx vmb pns12 p-acp dt j n1 av-jn vvi dt n1, (30) sermon (DIV1) 575 Page 343
3873 or receive the Sacrament, or perform any other duty whatsoever. or receive the Sacrament, or perform any other duty whatsoever. cc vvi dt n1, cc vvi d j-jn n1 r-crq. (30) sermon (DIV1) 575 Page 343
3874 For the Holy Ghost being the Spirit of grace, without the Holy Ghost we can have no grace: For the Holy Ghost being the Spirit of grace, without the Holy Ghost we can have no grace: p-acp dt j n1 vbg dt n1 pp-f n1, p-acp dt j n1 pns12 vmb vhi dx n1: (30) sermon (DIV1) 575 Page 343
3875 and we must have grace, whereby to serve God acceptably, Heb. 12. 28. Whatsoever service is performed by the unregenerate, who are not indued with Gods spirit, and we must have grace, whereby to serve God acceptably, Hebrew 12. 28. Whatsoever service is performed by the unregenerate, who Are not endued with God's Spirit, cc pns12 vmb vhb n1, c-crq pc-acp vvi np1 av-j, np1 crd crd r-crq n1 vbz vvn p-acp dt j, r-crq vbr xx vvn p-acp npg1 n1, (30) sermon (DIV1) 575 Page 343
3876 though in it self considered it is pleasing unto God, yet as done by them, God is not pleased with it. though in it self considered it is pleasing unto God, yet as done by them, God is not pleased with it. cs p-acp pn31 n1 vvd pn31 vbz vvg p-acp np1, av c-acp vdn p-acp pno32, np1 vbz xx vvn p-acp pn31. (30) sermon (DIV1) 575 Page 343
3877 They that are in the flesh cannot please God, Rom. 8. 8. 3. Without the Holy Ghost we can enjoy nothing, viz. that is truly good for us. They that Are in the Flesh cannot please God, Rom. 8. 8. 3. Without the Holy Ghost we can enjoy nothing, viz. that is truly good for us. pns32 d vbr p-acp dt n1 vmbx vvi np1, np1 crd crd crd p-acp dt j n1 pns12 vmb vvi pix, n1 cst vbz av-j j p-acp pno12. (30) sermon (DIV1) 575 Page 343
3878 The Holy Ghost being the Spirit of Christ, and of God, we can have no communion with Christ, The Holy Ghost being the Spirit of christ, and of God, we can have no communion with christ, dt j n1 vbg dt n1 pp-f np1, cc pp-f np1, pns12 vmb vhi dx n1 p-acp np1, (30) sermon (DIV1) 576 Page 343
3879 nor with God but by the Holy Ghost. nor with God but by the Holy Ghost. ccx p-acp np1 cc-acp p-acp dt j n1. (30) sermon (DIV1) 576 Page 343
3880 The Holy Ghost being the spirit of life, the spirit of grace, the spirit of glory, without the holy Ghost we can have no life, The Holy Ghost being the Spirit of life, the Spirit of grace, the Spirit of glory, without the holy Ghost we can have no life, dt j n1 vbg dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, p-acp dt j n1 pns12 vmb vhi dx n1, (30) sermon (DIV1) 576 Page 343
3881 neither of grace here, nor of glory hereafter: neither of grace Here, nor of glory hereafter: av-dx pp-f n1 av, ccx pp-f n1 av: (30) sermon (DIV1) 576 Page 343
3882 therefore we have that hope which maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Ghost which is given unto us, Rom. 5. 5. This may suffice to demonstrate what a desirable thing the communion of the holy Ghost is. Therefore we have that hope which makes not ashamed, Because the love of God is shed abroad in our hearts, by the Holy Ghost which is given unto us, Rom. 5. 5. This may suffice to demonstrate what a desirable thing the communion of the holy Ghost is. av pns12 vhb d n1 r-crq vvz xx j, p-acp dt n1 pp-f np1 vbz vvn av p-acp po12 n2, p-acp dt j n1 r-crq vbz vvn p-acp pno12, np1 crd crd d vmb vvi pc-acp vvi r-crq dt j n1 dt n1 pp-f dt j n1 vbz. (30) sermon (DIV1) 576 Page 343
3883 Vse 1. And if it be so, then O the wretched folly and madnesse of many, who desire and labour for any thing rather then for this communion. Use 1. And if it be so, then Oh the wretched folly and madness of many, who desire and labour for any thing rather then for this communion. vvb crd cc cs pn31 vbb av, av uh dt j n1 cc n1 pp-f d, r-crq n1 cc vvi p-acp d n1 av-c cs p-acp d n1. (30) sermon (DIV1) 577 Page 343
3884 Let Elisha, or whosoever will seek a double portion of the spirit, so they may have a double portion of the things of the world, of the profits, pleasures and honours of it, it's all they desire. Let Elisha, or whosoever will seek a double portion of the Spirit, so they may have a double portion of the things of the world, of the profits, pleasures and honours of it, it's all they desire. vvb np1, cc r-crq vmb vvi dt j-jn n1 pp-f dt n1, av pns32 vmb vhi dt j-jn n1 pp-f dt n2 pp-f dt n1, pp-f dt n2, n2 cc n2 pp-f pn31, pn31|vbz d pns32 vvb. (30) sermon (DIV1) 577 Page 344
3885 If the holy Ghost in the mouths of his Mi•••ters strive with them, they oppose and resist him all they can. If the holy Ghost in the mouths of his Mi•••ters strive with them, they oppose and resist him all they can. cs dt j n1 p-acp dt n2 pp-f po31 n2 vvb p-acp pno32, pns32 vvb cc vvi pno31 d pns32 vmb. (30) sermon (DIV1) 577 Page 344
3886 Ye stiff-necked, and uncircumcised in heart and ears, you do alwaies resist the Holy Ghost, You Stiffnecked, and uncircumcised in heart and ears, you do always resist the Holy Ghost, pn22 j, cc j p-acp n1 cc n2, pn22 vdb av vvi dt j n1, (30) sermon (DIV1) 577 Page 344
3887 as your Fathers did, so do ye, Act. 7. 51. If the holy Ghost insinuate himself a little into them, putting good motions into them, presently they quench the spirit, which the Apostle bids Christians beware of, 1 Thes. 5. 20. saying, Quench not the spirit, that is, the good motions of the spirit, which like sparks are kindled within you. as your Father's did, so do you, Act. 7. 51. If the holy Ghost insinuate himself a little into them, putting good motions into them, presently they quench the Spirit, which the Apostle bids Christians beware of, 1 Thebes 5. 20. saying, Quench not the Spirit, that is, the good motions of the Spirit, which like sparks Are kindled within you. c-acp po22 n2 vdd, av vdb pn22, n1 crd crd cs dt j n1 vvi px31 dt j p-acp pno32, vvg j n2 p-acp pno32, av-j pns32 vvb dt n1, r-crq dt n1 vvz np1 vvi pp-f, crd np1 crd crd n1, vvb xx dt n1, cst vbz, dt j n2 pp-f dt n1, r-crq j n2 vbr vvn p-acp pn22. (30) sermon (DIV1) 577 Page 344
3888 If the holy spirit begin to search them, and to discover their sins unto them, If the holy Spirit begin to search them, and to discover their Sins unto them, cs dt j n1 vvb pc-acp vvi pno32, cc pc-acp vvi po32 n2 p-acp pno32, (30) sermon (DIV1) 577 Page 344
3889 and to put them in mind of their estate to Godward, they are weary of such a guest. and to put them in mind of their estate to Godward, they Are weary of such a guest. cc pc-acp vvi pno32 p-acp n1 pp-f po32 n1 p-acp n1, pns32 vbr j pp-f d dt n1. (30) sermon (DIV1) 577 Page 344
3890 Like Felix, who when Paul reasoned before him of righteousnesse, and temperance, and judgment to come, trembled and said, Go thy way for this time, Like Felix, who when Paul reasoned before him of righteousness, and temperance, and judgement to come, trembled and said, Go thy Way for this time, j np1, r-crq c-crq np1 vvn p-acp pno31 pp-f n1, cc n1, cc n1 pc-acp vvi, vvd cc vvd, vvb po21 n1 p-acp d n1, (30) sermon (DIV1) 577 Page 344
3891 when I have convenient season I will send for thee, Act. 24. 25. They judge this spirit to be a spirit of melancholy, when I have convenient season I will send for thee, Act. 24. 25. They judge this Spirit to be a Spirit of melancholy, c-crq pns11 vhb j n1 pns11 vmb vvi p-acp pno21, n1 crd crd pns32 vvb d n1 pc-acp vbi dt n1 pp-f n-jn, (30) sermon (DIV1) 577 Page 344
3892 and therefore to drive it away they betake themselves to their merry company, wine, strong drink, and the like. and Therefore to drive it away they betake themselves to their merry company, wine, strong drink, and the like. cc av pc-acp vvi pn31 av pns32 vvb px32 p-acp po32 j n1, n1, j n1, cc dt j. (30) sermon (DIV1) 577 Page 344
3893 This is all that many do care for the communion of the holy Ghost. Some will say, but we desire this communion more then so. It is well; This is all that many do care for the communion of the holy Ghost. some will say, but we desire this communion more then so. It is well; d vbz d cst d vdb vvi p-acp dt n1 pp-f dt j n1. d vmb vvi, cc-acp pns12 vvb d n1 av-dc cs av. pn31 vbz av; (30) sermon (DIV1) 577 Page 344
3894 but let all take heed of deceiving themselves, as we are all apt to do. Let our desire of this communion be proved rather then presumed; but let all take heed of deceiving themselves, as we Are all apt to do. Let our desire of this communion be proved rather then presumed; cc-acp vvb d vvi n1 pp-f vvg px32, c-acp pns12 vbr d j pc-acp vdi. vvb po12 n1 pp-f d n1 vbi vvn av-c av vvn; (30) sermon (DIV1) 578 Page 344
3895 and so I come to a second use of the point, viz. for examination and triall. and so I come to a second use of the point, viz. for examination and trial. cc av pns11 vvb p-acp dt ord n1 pp-f dt n1, n1 p-acp n1 cc n1. (30) sermon (DIV1) 578 Page 344
3896 Ʋse 2. Secondly therefore, let us examin and try our selves whether the Communion of the holy Ghost, which is so much to be desired, be an object of our desires or no: Ʋse 2. Secondly Therefore, let us examine and try our selves whither the Communion of the holy Ghost, which is so much to be desired, be an Object of our Desires or no: j crd ord av, vvb pno12 vvi cc vvi po12 n2 cs dt n1 pp-f dt j n1, r-crq vbz av av-d pc-acp vbi vvn, vbb dt n1 pp-f po12 n2 cc dx: (30) sermon (DIV1) 579 Page 345
3897 and let us try it thus. and let us try it thus. cc vvb pno12 vvi pn31 av. (30) sermon (DIV1) 579 Page 345
3898 1. Are we sensible of the want of the spirit? They that do not feel the want of a thing, will never desire to enjoy it: 1. are we sensible of the want of the Spirit? They that do not feel the want of a thing, will never desire to enjoy it: crd vbr pns12 j pp-f dt n1 pp-f dt n1? pns32 cst vdb xx vvi dt n1 pp-f dt n1, vmb av-x vvi pc-acp vvi pn31: (30) sermon (DIV1) 580 Page 345
3899 When Elisha desired of Eliah, that he might have a double portion of his spirit, Thou hast asked a hard thing (said Eliah unto him) Neverthelesse if thou see me when I am taken from thee, it shall be so unto thee, When Elisha desired of Elijah, that he might have a double portion of his Spirit, Thou hast asked a hard thing (said Elijah unto him) Nevertheless if thou see me when I am taken from thee, it shall be so unto thee, c-crq np1 vvd pp-f np1, cst pns31 vmd vhi dt j-jn n1 pp-f po31 n1, pns21 vh2 vvn dt j n1 (vvd np1 p-acp pno31) av cs pns21 vvb pno11 c-crq pns11 vbm vvn p-acp pno21, pn31 vmb vbi av p-acp pno21, (30) sermon (DIV1) 580 Page 345
3900 but if not, it shall not be so, 2 King. 2. 10. Upon which answer of Eliah Bernard hath a no lesse pious then elegant observation, viz. that the spirit of God must never be absent from us, but if not, it shall not be so, 2 King. 2. 10. Upon which answer of Elijah Bernard hath a no less pious then elegant observation, viz. that the Spirit of God must never be absent from us, cc-acp cs xx, pn31 vmb xx vbi av, crd n1. crd crd p-acp r-crq n1 pp-f np1 np1 vhz av dx av-dc j av j n1, n1 cst dt n1 pp-f np1 vmb av-x vbi j p-acp pno12, (30) sermon (DIV1) 580 Page 345
3901 but so that we are sensible of it, if we would have the spirit to be doubled upon us. but so that we Are sensible of it, if we would have the Spirit to be doubled upon us. cc-acp av cst pns12 vbr j pp-f pn31, cs pns12 vmd vhi dt n1 pc-acp vbi vvn p-acp pno12. (30) sermon (DIV1) 580 Page 345
3902 2. Do we affect those in whom is found the manifestation of the spirit? they that are carnall love those that are carnall, 2. Do we affect those in whom is found the manifestation of the Spirit? they that Are carnal love those that Are carnal, crd vdb pns12 vvi d p-acp ro-crq vbz vvn dt n1 pp-f dt n1? pns32 cst vbr j n1 d cst vbr j, (30) sermon (DIV1) 581 Page 345
3903 and so will they that are spirituall love those that are spirituall. and so will they that Are spiritual love those that Are spiritual. cc av vmb pns32 cst vbr j n1 d cst vbr j. (30) sermon (DIV1) 581 Page 345
3904 This is a speciall evidence of the holy Ghost dwelling in us, if we delight in those in whom the gifts and graces of the holy Ghost do appear and shine forth. This is a special evidence of the holy Ghost Dwelling in us, if we delight in those in whom the Gifts and graces of the holy Ghost do appear and shine forth. d vbz dt j n1 pp-f dt j n1 vvg p-acp pno12, cs pns12 vvb p-acp d p-acp ro-crq dt n2 cc n2 pp-f dt j n1 vdb vvi cc vvi av. (30) sermon (DIV1) 581 Page 345
3905 David having much of Gods spirit in him, and desiring still more, calls the Saints excellent, and professeth that all his delight was in them, Psal. 16. 3. And it is said of Barnabas that when he came to Antioch, David having much of God's Spirit in him, and desiring still more, calls the Saints excellent, and Professes that all his delight was in them, Psalm 16. 3. And it is said of Barnabas that when he Come to Antioch, np1 vhg d pp-f npg1 n1 p-acp pno31, cc vvg av av-dc, vvz dt n2 j, cc vvz cst d po31 n1 vbds p-acp pno32, np1 crd crd cc pn31 vbz vvn pp-f np1 cst c-crq pns31 vvd p-acp np1, (30) sermon (DIV1) 581 Page 345
3906 and had seen the grace of God, which was there bestowed upon believers, he was glad, and exhorted them all, that that with purpose of heart they would cleave unto the Lord ▪ And the reason follows immediately why he was thus affected, For he was a good man, and had seen the grace of God, which was there bestowed upon believers, he was glad, and exhorted them all, that that with purpose of heart they would cleave unto the Lord ▪ And the reason follows immediately why he was thus affected, For he was a good man, cc vhd vvn dt n1 pp-f np1, r-crq vbds a-acp vvn p-acp n2, pns31 vbds j, cc vvd pno32 d, cst d p-acp n1 pp-f n1 pns32 vmd vvi p-acp dt n1 ▪ cc dt n1 vvz av-j c-crq pns31 vbds av vvn, c-acp pns31 vbds dt j n1, (30) sermon (DIV1) 581 Page 346
3907 and full of the Holy Ghost, Act. 11. 23. 24. 3. Are we carefull to use the means whereby to obtain the spirit? It is but a fained and frivolous desire that doth not put forth it self in endeavours to obtain the thing desired. and full of the Holy Ghost, Act. 11. 23. 24. 3. are we careful to use the means whereby to obtain the Spirit? It is but a feigned and frivolous desire that does not put forth it self in endeavours to obtain the thing desired. cc j pp-f dt j n1, n1 crd crd crd crd vbr pns12 j pc-acp vvi dt n2 c-crq pc-acp vvi dt n1? pn31 vbz p-acp dt j-vvn cc j n1 cst vdz xx vvi av pn31 n1 p-acp n2 pc-acp vvi dt n1 vvd. (30) sermon (DIV1) 581 Page 346
3908 Some pretend above others to magnifie the Spirit, and to be all for the spirit, yet vilifie the word, which is the means whereby to obtain the spirit. some pretend above Others to magnify the Spirit, and to be all for the Spirit, yet vilify the word, which is the means whereby to obtain the Spirit. d vvb p-acp n2-jn pc-acp vvi dt n1, cc pc-acp vbi d p-acp dt n1, av vvi dt n1, r-crq vbz dt n2 c-crq pc-acp vvi dt n1. (30) sermon (DIV1) 582 Page 346
3909 Surely the spirit which such vaunt of, is none of Gods spirit, but their own spirit, not a spirit of illumination but of illusion; Surely the Spirit which such vaunt of, is none of God's Spirit, but their own Spirit, not a Spirit of illumination but of illusion; np1 dt n1 r-crq d n1 pp-f, vbz pix pp-f npg1 n1, cc-acp po32 d n1, xx dt n1 pp-f n1 cc-acp pp-f n1; (30) sermon (DIV1) 582 Page 346
3910 not spiritus veritatis, the spirit of truth, but spiritus virtiginis, a spirit of giddinesse, or as we read it, a perverse spirit: not spiritus veritatis, the Spirit of truth, but spiritus virtiginis, a Spirit of giddiness, or as we read it, a perverse Spirit: xx fw-la fw-la, dt n1 pp-f n1, cc-acp fw-la fw-la, dt n1 pp-f n1, cc c-acp pns12 vvb pn31, dt j n1: (30) sermon (DIV1) 582 Page 346
3911 For God in his Covenant with his people, joyneth his spirit and his word together, As for me, this is my Covenant with them, saith the Lord, My spirit that is upon thee, For God in his Covenant with his people, Joineth his Spirit and his word together, As for me, this is my Covenant with them, Says the Lord, My Spirit that is upon thee, c-acp np1 p-acp po31 n1 p-acp po31 n1, vvz po31 n1 cc po31 n1 av, a-acp p-acp pno11, d vbz po11 n1 p-acp pno32, vvz dt n1, po11 n1 cst vbz p-acp pno21, (30) sermon (DIV1) 582 Page 346
3912 and my words which I have put in thy mouth, shal not depart out of thy mouth, and my words which I have put in thy Mouth, shall not depart out of thy Mouth, cc po11 n2 r-crq pns11 vhb vvn p-acp po21 n1, vmb xx vvi av pp-f po21 n1, (30) sermon (DIV1) 582 Page 346
3913 nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith the Lord, from henceforth and for ever, Isai. 59. 21. And how did Cornelius and they that were with him receive the spirit, nor out of the Mouth of thy seed, nor out of the Mouth of thy seeds seed, Says the Lord, from henceforth and for ever, Isaiah 59. 21. And how did Cornelius and they that were with him receive the Spirit, ccx av pp-f dt n1 pp-f po21 n1, ccx av pp-f dt n1 pp-f po21 n2 n1, vvz dt n1, p-acp av cc p-acp av, np1 crd crd cc q-crq vdd np1 cc pns32 cst vbdr p-acp pno31 vvi dt n1, (30) sermon (DIV1) 582 Page 346
3914 but by the word? While Peter yet spake these words, the Holy Ghost fell on all them that heard the word, Act. 10. 44. And therefore Paul having said, Quench not the spirit, immediately adds, Despise not prophecying, 1 Thes. 5. 19. 20. Prayer also is a means whereby to obtain the spirit: but by the word? While Peter yet spoke these words, the Holy Ghost fell on all them that herd the word, Act. 10. 44. And Therefore Paul having said, Quench not the Spirit, immediately adds, Despise not prophesying, 1 Thebes 5. 19. 20. Prayer also is a means whereby to obtain the Spirit: cc-acp p-acp dt n1? cs np1 av vvd d n2, dt j n1 vvd p-acp d pno32 cst vvd dt n1, n1 crd crd cc av np1 vhg vvn, vvb xx dt n1, av-j vvz, vvb xx vvg, vvn np1 crd crd crd n1 av vbz dt n2 c-crq pc-acp vvi dt n1: (30) sermon (DIV1) 582 Page 346
3915 Indeed we must first have the spirit in some measure before we can pray to any purpose, as was shewed before: Indeed we must First have the Spirit in Some measure before we can pray to any purpose, as was showed before: av pns12 vmb ord vhi dt n1 p-acp d n1 c-acp pns12 vmb vvi p-acp d n1, c-acp vbds vvn a-acp: (30) sermon (DIV1) 582 Page 346
3916 but prayer is a means to obtain the Spirit in greater measure. but prayer is a means to obtain the Spirit in greater measure. cc-acp n1 vbz dt n2 pc-acp vvi dt n1 p-acp jc n1. (30) sermon (DIV1) 582 Page 346
3917 For God wil give his Holy Spirit to them that ask him, Luk. 11. 13. They therefore who either restrain prayer before God, For God will give his Holy Spirit to them that ask him, Luk. 11. 13. They Therefore who either restrain prayer before God, p-acp np1 vmb vvi po31 j n1 p-acp pno32 cst vvb pno31, np1 crd crd pns32 av r-crq d vvb n1 p-acp np1, (30) sermon (DIV1) 582 Page 347
3918 or pray only in formality or fashion sake, thinking it enough if they can read a prayer in a book, or pray only in formality or fashion sake, thinking it enough if they can read a prayer in a book, cc vvb av-j p-acp n1 cc n1 n1, vvg pn31 av-d cs pns32 vmb vvi dt n1 p-acp dt n1, (30) sermon (DIV1) 582 Page 347
3919 or say a prayer by rote, yea will scorn and deride praying by the spirit, these, I say, plainly shew how little they look after the communion of the holy Ghost. or say a prayer by rote, yea will scorn and deride praying by the Spirit, these, I say, plainly show how little they look After the communion of the holy Ghost. cc vvb dt n1 p-acp n1, uh n1 n1 cc vvi vvg p-acp dt n1, d, pns11 vvb, av-j vvb c-crq av-j pns32 vvb p-acp dt n1 pp-f dt j n1. (30) sermon (DIV1) 582 Page 347
3920 I am not against all use of bookprayer, or of a form of drayer, yet I may say to some in this respect, I am not against all use of bookprayer, or of a from of drayer, yet I may say to Some in this respect, pns11 vbm xx p-acp d n1 pp-f n1, cc pp-f dt n1 pp-f n1, av pns11 vmb vvi p-acp d p-acp d n1, (30) sermon (DIV1) 582 Page 347
3921 as Paul said to the Athenians, that they are too superstitious. as Paul said to the Athenians, that they Are too superstitious. c-acp np1 vvd p-acp dt njp2, cst pns32 vbr av j. (30) sermon (DIV1) 582 Page 347
3922 Whether we pray with a book, or without, in a set form, or otherwise, yet must we howsoever pray with the spirit, or els our prayer is to no purpose. Whither we pray with a book, or without, in a Set from, or otherwise, yet must we howsoever pray with the Spirit, or Else our prayer is to not purpose. cs pns12 vvb p-acp dt n1, cc p-acp, p-acp dt j-vvn n1, cc av, av vmb pns12 a-acp vvb p-acp dt n1, cc av po12 n1 vbz pc-acp xx n1. (30) sermon (DIV1) 582 Page 347
3923 4. Do we study to bring forth the fruits of the Holy Ghost? The fruit of the spirit is in all goodnesse, 4. Do we study to bring forth the fruits of the Holy Ghost? The fruit of the Spirit is in all Goodness, crd vdb pns12 vvi pc-acp vvi av dt n2 pp-f dt j n1? dt n1 pp-f dt n1 vbz p-acp d n1, (30) sermon (DIV1) 583 Page 347
3924 and righteousnesse, and truth, Ephes. 5. 9. The fruit of the spirit is love, joy, peace, long suffering, gentlenesse, goonesse, faith, meeknesse, temperance, Gal. 5. 22, 23. and v. 25. If we live in the spirit; and righteousness, and truth, Ephesians 5. 9. The fruit of the Spirit is love, joy, peace, long suffering, gentleness, goonesse, faith, meekness, temperance, Gal. 5. 22, 23. and v. 25. If we live in the Spirit; cc n1, cc n1, np1 crd crd dt n1 pp-f dt n1 vbz n1, n1, n1, av-j vvg, n1, n1, n1, n1, n1, np1 crd crd, crd cc n1 crd cs pns12 vvb p-acp dt n1; (30) sermon (DIV1) 583 Page 347
3925 let us walk in the spirit, that is, if we pretend to be indued with the spirit, let it appear by our spirituall life and conversation. let us walk in the Spirit, that is, if we pretend to be endued with the Spirit, let it appear by our spiritual life and Conversation. vvb pno12 vvi p-acp dt n1, cst vbz, cs pns12 vvb pc-acp vbi vvn p-acp dt n1, vvb pn31 vvi p-acp po12 j n1 cc n1. (30) sermon (DIV1) 583 Page 347
3926 Vse 3. Thirdly and lastly, suffer the word of exhortation, and but a word: Use 3. Thirdly and lastly, suffer the word of exhortation, and but a word: vvb crd ord cc ord, vvb dt n1 pp-f n1, cc p-acp dt n1: (30) sermon (DIV1) 584 Page 347
3927 Let this be our desire and care, our study and indeavour, that we may have the communion of the holy Ghost. Let this be our desire and care, our study and endeavour, that we may have the communion of the holy Ghost. vvb d vbb po12 n1 cc n1, po12 n1 cc n1, cst pns12 vmb vhi dt n1 pp-f dt j n1. (30) sermon (DIV1) 584 Page 347
3928 We have seen the excellency, the commodity and the necessity of this communion; We have seen the excellency, the commodity and the necessity of this communion; pns12 vhb vvn dt n1, dt n1 cc dt n1 pp-f d n1; (30) sermon (DIV1) 584 Page 347
3929 let us not despise that which is so excellent, nor undervalue that which is so commodious, let us not despise that which is so excellent, nor undervalue that which is so commodious, vvb pno12 xx vvi d r-crq vbz av j, ccx vvi d r-crq vbz av j, (30) sermon (DIV1) 584 Page 347
3930 nor neglect that which is so necessary. nor neglect that which is so necessary. ccx vvi d r-crq vbz av j. (30) sermon (DIV1) 584 Page 347
3931 VVe have also seen the marks whereby to try whether we enjoy this communion in any measure or no, We have also seen the marks whereby to try whither we enjoy this communion in any measure or no, pns12 vhb av vvn dt n2 c-crq pc-acp vvi cs pns12 vvb d n1 p-acp d n1 cc uh-dx, (30) sermon (DIV1) 584 Page 348
3932 and withall, meanes whereby to obtain it: and withal, means whereby to obtain it: cc av, vvz c-crq pc-acp vvi pn31: (30) sermon (DIV1) 584 Page 348
3933 let us labour to find those marks in our selves, and let us have a care to use those means: let us labour to find those marks in our selves, and let us have a care to use those means: vvb pno12 vvi pc-acp vvi d n2 p-acp po12 n2, cc vvb pno12 vhi dt n1 pc-acp vvi d n2: (30) sermon (DIV1) 584 Page 348
3934 For so an entrance shall be ministred unto us abundantly, into the everlasting Kingdome of our Lord and Saviour Jesus Chrsst, 2 Pet. 1. 11. For so an Entrance shall be ministered unto us abundantly, into the everlasting Kingdom of our Lord and Saviour jesus Christ, 2 Pet. 1. 11. c-acp av dt n1 vmb vbi vvn p-acp pno12 av-j, p-acp dt j n1 pp-f po12 n1 cc n1 np1 vvd, crd np1 crd crd (30) sermon (DIV1) 584 Page 348
3935 The eight and twentieth SERMON. The eight and twentieth SERMON. dt crd cc ord n1. (31) sermon (DIV1) 584 Page 349
3936 MAT. 16. 18. And upon this Rock I will build my Church, and the gates of hell shall not prevail against it. MATHEW. 16. 18. And upon this Rock I will built my Church, and the gates of hell shall not prevail against it. np1. crd crd cc p-acp d n1 pns11 vmb vvi po11 n1, cc dt n2 pp-f n1 vmb xx vvi p-acp pn31. (31) sermon (DIV1) 584 Page 349
3937 CHrist having asked his Disciples, whom men did say that he was; christ having asked his Disciples, whom men did say that he was; np1 vhg vvn po31 n2, r-crq n2 vdd vvi cst pns31 vbds; (31) sermon (DIV1) 585 Page 349
3938 they answered, that some said that he was John the Baptist, some Elias, some Ieremias, or one of the Prophets; they answered, that Some said that he was John the Baptist, Some Elias, Some Jeremiah, or one of the prophets; pns32 vvd, cst d vvd cst pns31 vbds np1 dt n1, d np1, d np1, cc crd pp-f dt n2; (31) sermon (DIV1) 585 Page 349
3939 & he asking them again whom they did say that he was, Peter (in the name of them all) answered, Thou art Christ the Son of the living God. & he asking them again whom they did say that he was, Peter (in the name of them all) answered, Thou art christ the Son of the living God. cc pns31 vvg pno32 av r-crq pns32 vdd vvi cst pns31 vbds, np1 (p-acp dt n1 pp-f pno32 d) vvd, pns21 vb2r np1 dt n1 pp-f dt j-vvg np1. (31) sermon (DIV1) 585 Page 349
3940 VVhereupon Christ commending that confession, said, Blessed art thou ▪ Simon Bar Jona; for flesh and blood hath hath not revealed it unto thee, Whereupon christ commending that Confessi, said, Blessed art thou ▪ Simon Bar Jonah; for Flesh and blood hath hath not revealed it unto thee, c-crq np1 vvg d n1, vvd, vvn n1 pns21 ▪ np1 vvb np1; p-acp n1 cc n1 vhz vhz xx vvn pn31 p-acp pno21, (31) sermon (DIV1) 585 Page 349
3941 but my Father which is in heaven. but my Father which is in heaven. cc-acp po11 n1 r-crq vbz p-acp n1. (31) sermon (DIV1) 585 Page 349
3942 And I say unto thee that thou art Peter, and upon this Rock I will build my Church, And I say unto thee that thou art Peter, and upon this Rock I will built my Church, cc pns11 vvb p-acp pno21 cst pns21 vb2r np1, cc p-acp d n1 pns11 vmb vvi po11 n1, (31) sermon (DIV1) 585 Page 349
3943 and the gates of hell shall not prevail against it. and the gates of hell shall not prevail against it. cc dt n2 pp-f n1 vmb xx vvi p-acp pn31. (31) sermon (DIV1) 585 Page 349
3944 Ʋpon this rock ] The Papists make much ado about this place, & think it a Rock for them to build the Popes supremacy upon. Ʋpon this rock ] The Papists make much ado about this place, & think it a Rock for them to built the Popes supremacy upon. av d n1 ] dt njp2 vvb d n1 p-acp d n1, cc vvb pn31 dt n1 p-acp pno32 pc-acp vvi dt ng1 n1 p-acp. (31) sermon (DIV1) 586 Page 349
3945 For by the Rock here mentioned they understand Peter, and they will have the Church built upon Peter, and so upon the Pope, For by the Rock Here mentioned they understand Peter, and they will have the Church built upon Peter, and so upon the Pope, p-acp p-acp dt n1 av vvd pns32 vvb np1, cc pns32 vmb vhi dt n1 vvn p-acp np1, cc av p-acp dt n1, (31) sermon (DIV1) 586 Page 350
3946 as being (they say) Peters Successor. as being (they say) Peter's Successor. c-acp vbg (pns32 vvb) npg1 n1. (31) sermon (DIV1) 586 Page 350
3947 But first, the Scripture shewes Christ and only Christ to be the foundation of the Church: But First, the Scripture shows christ and only christ to be the Foundation of the Church: p-acp ord, dt n1 vvz np1 cc j np1 pc-acp vbi dt n1 pp-f dt n1: (31) sermon (DIV1) 587 Page 350
3948 Thus saith the Lord God, behold I lay in Sion for a foundation, a stone, a tried stone, a precious corner stone, a sure foundation, &c. Esa. 28. 16. Which to be meant of Christ appears by S. Peter, 1 Pet. 2. 5, 6, 7, 8. And S. Paul is plain and peremptory, Other foundation can no man lay, Thus Says the Lord God, behold I lay in Sion for a Foundation, a stone, a tried stone, a precious corner stone, a sure Foundation, etc. Isaiah 28. 16. Which to be meant of christ appears by S. Peter, 1 Pet. 2. 5, 6, 7, 8. And S. Paul is plain and peremptory, Other Foundation can no man lay, av vvz dt n1 np1, vvb pns11 vvd p-acp np1 p-acp dt n1, dt n1, dt j-vvn n1, dt j n1 n1, dt j n1, av np1 crd crd r-crq pc-acp vbi vvn pp-f np1 vvz p-acp n1 np1, crd np1 crd crd, crd, crd, crd np1 np1 np1 vbz j cc j, j-jn n1 vmb dx n1 vvi, (31) sermon (DIV1) 587 Page 350
3949 then that which is laid, Jesus Christ, 1 Cor. 3. 11. Object. Some may object that Eph. 2. 20. Ye are built upon the foundation of the Prophets and the Apostles. then that which is laid, jesus christ, 1 Cor. 3. 11. Object. some may Object that Ephesians 2. 20. You Are built upon the Foundation of the prophets and the Apostles. av cst r-crq vbz vvn, np1 np1, vvn np1 crd crd n1. d vmb vvi cst np1 crd crd pn22 vbr vvn p-acp dt n1 pp-f dt n2 cc dt n2. (31) sermon (DIV1) 587 Page 350
3950 Answ. But first, that makes nothing for Peter more then for the rest of the Apostles, Answer But First, that makes nothing for Peter more then for the rest of the Apostles, np1 p-acp ord, cst vvz pix p-acp np1 av-dc cs p-acp dt n1 pp-f dt n2, (31) sermon (DIV1) 589 Page 350
3951 and for the Prophets also, and so makes nothing for the Papists. and for the prophets also, and so makes nothing for the Papists. cc p-acp dt n2 av, cc av vvz pix p-acp dt njp2. (31) sermon (DIV1) 589 Page 350
3952 2. It is meant in respect of Christ, who was foretold by the Prophets, and preached by the Apostles; 2. It is meant in respect of christ, who was foretold by the prophets, and preached by the Apostles; crd pn31 vbz vvn p-acp n1 pp-f np1, r-crq vbds vvn p-acp dt n2, cc vvd p-acp dt n2; (31) sermon (DIV1) 590 Page 350
3953 To him give all the Prophets witnesse, said Peter, Acts 10. 43. We preach not our selves, To him give all the prophets witness, said Peter, Acts 10. 43. We preach not our selves, p-acp pno31 vvi d dt ng1 n1, vvd np1, n2 crd crd pns12 vvb xx po12 n2, (31) sermon (DIV1) 590 Page 350
3954 but Christ Jesus the Lord, said Paul, 2 Cor. 4, 5. So that Rev. 21. 14. where it is said, that the new Jerusalem had twelve foundations, and in them the names of the twelve Apostles of the Lamb; but christ jesus the Lord, said Paul, 2 Cor. 4, 5. So that Rev. 21. 14. where it is said, that the new Jerusalem had twelve foundations, and in them the names of the twelve Apostles of the Lamb; cc-acp np1 np1 dt n1, vvd np1, crd np1 crd, crd av cst n1 crd crd c-crq pn31 vbz vvn, cst dt j np1 vhd crd n2, cc p-acp pno32 dt n2 pp-f dt crd n2 pp-f dt n1; (31) sermon (DIV1) 590 Page 350
3955 that, I say, by the confession of Ribera a Iesuite, is meant in respect of their Doctrine and example, that, I say, by the Confessi of Ribera a Iesuite, is meant in respect of their Doctrine and Exampl, cst, pns11 vvb, p-acp dt n1 pp-f np1 dt np1, vbz vvn p-acp n1 pp-f po32 n1 cc n1, (31) sermon (DIV1) 590 Page 350
3956 as they preached Christ, and were followers of him, 1 Cor. 11. 1. Here therefore by Rock is not meant Peter, as they preached christ, and were followers of him, 1 Cor. 11. 1. Here Therefore by Rock is not meant Peter, c-acp pns32 vvd np1, cc vbdr n2 pp-f pno31, crd np1 crd crd av av p-acp n1 vbz xx vvn np1, (31) sermon (DIV1) 590 Page 351
3957 but Christ whom Peter confessed, or which is to the same effect, the confession which Peter made, but christ whom Peter confessed, or which is to the same Effect, the Confessi which Peter made, cc-acp np1 r-crq np1 vvn, cc r-crq vbz p-acp dt d n1, dt n1 r-crq np1 vvn, (31) sermon (DIV1) 590 Page 351
3958 or the faith whereof he made confession: or the faith whereof he made Confessi: cc dt n1 c-crq pns31 vvd n1: (31) sermon (DIV1) 590 Page 351
3959 Thus Augustine, Chrysostome, Theophylact, and others have expounded it, and those of the Ancients that have interpreted it of Peter, are to be understood as meanning not his person, Thus Augustine, Chrysostom, Theophylact, and Others have expounded it, and those of the Ancients that have interpreted it of Peter, Are to be understood as meaning not his person, av np1, np1, vvd, cc n2-jn vhb vvn pn31, cc d pp-f dt n2-j cst vhb vvn pn31 pp-f np1, vbr pc-acp vbi vvn p-acp n1 xx po31 n1, (31) sermon (DIV1) 590 Page 351
3960 but his faith and confession, viz. in respect of Christ the object of it. but his faith and Confessi, viz. in respect of christ the Object of it. cc-acp po31 n1 cc n1, n1 p-acp n1 pp-f np1 dt n1 pp-f pn31. (31) sermon (DIV1) 590 Page 351
3961 Theophylact the latest of the Ancients doth well shew the meaning both of them and of the Text it selfe: Theophylact the latest of the Ancients does well show the meaning both of them and of the Text it self: vvd dt js pp-f dt n2-j vdz av vvi dt n1 av-d pp-f pno32 cc pp-f dt n1 pn31 n1: (31) sermon (DIV1) 590 Page 351
3962 The Lord (saith he) doth answer Peter, and give him a great reward to wit, that the Church should be built upon him: The Lord (Says he) does answer Peter, and give him a great reward to wit, that the Church should be built upon him: dt n1 (vvz pns31) vdz vvi np1, cc vvb pno31 dt j n1 p-acp n1, cst dt n1 vmd vbi vvn p-acp pno31: (31) sermon (DIV1) 590 Page 351
3963 For because Peter confessed him to be the Son of God, he saith, This confession which thou hast confessed, shall be the foundation of Believers, For Because Peter confessed him to be the Son of God, he Says, This Confessi which thou hast confessed, shall be the Foundation of Believers, c-acp c-acp np1 vvd pno31 pc-acp vbi dt n1 pp-f np1, pns31 vvz, d n1 r-crq pns21 vh2 vvn, vmb vbi dt n1 pp-f n2, (31) sermon (DIV1) 590 Page 351
3964 so that whosoever will build the house of faith, must lay this confession for a foundation. so that whosoever will built the house of faith, must lay this Confessi for a Foundation. av cst r-crq vmb vvi dt n1 pp-f n1, vmb vvi d n1 p-acp dt n1. (31) sermon (DIV1) 590 Page 351
3965 2. Though the words in the Originall for Peter and Rock be neer akin, yet rhey are different words, 2. Though the words in the Original for Peter and Rock be near akin, yet rhey Are different words, crd cs dt n2 p-acp dt j-jn p-acp np1 cc vvb vbb av-j j, av vvg vbr j n2, (31) sermon (DIV1) 591 Page 351
3966 and shew that Christ meant different things by them: and show that christ meant different things by them: cc vvb cst np1 vvd j n2 p-acp pno32: (31) sermon (DIV1) 591 Page 351
3967 For otherwise Christ would have said, Thou art Peter, and upon thee, or, and upon this Peter, I will build my Church. For otherwise christ would have said, Thou art Peter, and upon thee, or, and upon this Peter, I will built my Church. c-acp av np1 vmd vhi vvn, pns21 vb2r np1, cc p-acp pno21, cc, cc p-acp d np1, pns11 vmb vvi po11 n1. (31) sermon (DIV1) 591 Page 351
3968 Ob. It may be objected, that the word in the Syriask Tongue which Christ used is one and and the same, viz. Cepha, both for Peter and for Rocke. And that Syriack word (onely having a Greek termination added unto it) together with the interpretation of it, is found Joh. 1. 42. When Jesus beheld him, he said, Thou art Simon the son of Jonas, thou shalt be called Cephas, which is by interpretation, a stone. Answ. I answer: Ob. It may be objected, that the word in the Syriask Tongue which christ used is one and and the same, viz. Cepha, both for Peter and for Rock. And that Syriac word (only having a Greek termination added unto it) together with the Interpretation of it, is found John 1. 42. When jesus beheld him, he said, Thou art Simon the son of Jonah, thou shalt be called Cephas, which is by Interpretation, a stone. Answer I answer: np1 pn31 vmb vbi vvn, cst dt n1 p-acp dt n1 n1 r-crq np1 vvn vbz crd cc cc dt d, n1 np1, d p-acp np1 cc p-acp n1. cc cst np1 n1 (av-j vhg dt jp n1 vvn p-acp pn31) av p-acp dt n1 pp-f pn31, vbz vvn np1 crd crd c-crq np1 vvd pno31, pns31 vvd, pns21 vb2r np1 dt n1 pp-f np1, pns21 vm2 vbi vvn np1, r-crq vbz p-acp n1, dt n1. np1 pns11 vvb: (31) sermon (DIV1) 592 Page 352
3969 It is true, that Cepha is both the same with Peter a proper name, and also signifieth a stone, or a Rock; It is true, that Cepha is both the same with Peter a proper name, and also signifies a stone, or a Rock; pn31 vbz j, cst np1 vbz d dt d p-acp np1 dt j n1, cc av vvz dt n1, cc dt n1; (31) sermon (DIV1) 593 Page 352
3970 but the Greek Text having one word for Peter and another for rocke, shewes that by Cepha the rock is not meant the same as by Cepha Peter, but some other thing, viz. Peters faith and confession, but the Greek Text having one word for Peter and Another for rock, shows that by Cepha the rock is not meant the same as by Cepha Peter, but Some other thing, viz. Peter's faith and Confessi, cc-acp dt jp n1 vhg pi n1 p-acp np1 cc j-jn p-acp n1, vvz cst p-acp np1 dt n1 vbz xx vvn dt d c-acp p-acp np1 np1, p-acp d j-jn n1, n1 npg1 n1 cc n1, (31) sermon (DIV1) 593 Page 352
3971 and the object of his faith and confession, Christ Jesus. and the Object of his faith and Confessi, christ jesus. cc dt n1 pp-f po31 n1 cc n1, np1 np1. (31) sermon (DIV1) 593 Page 352
3972 This may suffice to shew what the Rock here spoken of is, and how, little this Scripture makes for the Papists, besides what might be said to prove the vanity of their conceits concerning Peters supremacy over the other Apostles, This may suffice to show what the Rock Here spoken of is, and how, little this Scripture makes for the Papists, beside what might be said to prove the vanity of their conceits Concerning Peter's supremacy over the other Apostles, d vmb vvi pc-acp vvi r-crq dt n1 av vvn pp-f vbz, cc c-crq, av-j d n1 vvz p-acp dt njp2, p-acp r-crq vmd vbi vvn pc-acp vvi dt n1 pp-f po32 n2 vvg npg1 n1 p-acp dt j-jn n2, (31) sermon (DIV1) 593 Page 352
3973 and the Popes succeeding Peter as supreme over the Church. and the Popes succeeding Peter as supreme over the Church. cc dt ng1 j-vvg np1 p-acp j p-acp dt n1. (31) sermon (DIV1) 593 Page 352
3974 [ Will I build, ] The Church is compared to a house, 1 Tim. 3. 15. 1 Pet. 2. 5. therefore it is said to be built, [ Will I built, ] The Church is compared to a house, 1 Tim. 3. 15. 1 Pet. 2. 5. Therefore it is said to be built, [ vmb pns11 vvi, ] dt n1 vbz vvn p-acp dt n1, crd np1 crd crd crd np1 crd crd av pn31 vbz vvn pc-acp vbi vvn, (31) sermon (DIV1) 594 Page 352
3975 and Christ saith that he will build it, it being his house, Heb. 3. 6. and so here he calls it his Church. and christ Says that he will built it, it being his house, Hebrew 3. 6. and so Here he calls it his Church. cc np1 vvz cst pns31 vmb vvi pn31, pn31 vbg po31 n1, np1 crd crd cc av av pns31 vvz pn31 po31 n1. (31) sermon (DIV1) 594 Page 352
3976 [ My Church, ] It is called the Church of God, 1 Tim. 3. 15. and so in other places, [ My Church, ] It is called the Church of God, 1 Tim. 3. 15. and so in other places, [ po11 n1, ] pn31 vbz vvn dt n1 pp-f np1, vvn np1 crd crd cc av p-acp j-jn n2, (31) sermon (DIV1) 595 Page 352
3977 but here Christ calls it his Church: So Rom. 16. 16. The Churches of Christ salute you; but Here christ calls it his Church: So Rom. 16. 16. The Churches of christ salute you; cc-acp av np1 vvz pn31 po31 n1: av np1 crd crd dt n2 pp-f np1 vvb pn22; (31) sermon (DIV1) 595 Page 352
3978 Christ is God, and therefore the Church being the Church of God, is consequently the Church of Christ. christ is God, and Therefore the Church being the Church of God, is consequently the Church of christ. np1 vbz np1, cc av dt n1 vbg dt n1 pp-f np1, vbz av-j dt n1 pp-f np1. (31) sermon (DIV1) 595 Page 352
3979 And besides, Christ as Mediatour is the Head of the Church, Ephes. 5. 23. and the Church is his body, Ephes. 1. 23. Church ] what is meant by the Church, I shall shevv at large by and by. And beside, christ as Mediator is the Head of the Church, Ephesians 5. 23. and the Church is his body, Ephesians 1. 23. Church ] what is meant by the Church, I shall show At large by and by. cc a-acp, np1 p-acp n1 vbz dt n1 pp-f dt n1, np1 crd crd cc dt n1 vbz po31 n1, np1 crd crd n1 ] q-crq vbz vvn p-acp dt n1, pns11 vmb vvi p-acp j p-acp cc p-acp. (31) sermon (DIV1) 595 Page 353
3980 And the gates of hell ] Christ having in the word build, compared the Church to a house, And the gates of hell ] christ having in the word built, compared the Church to a house, cc dt n2 pp-f n1 ] np1 vhg p-acp dt n1 vvi, vvn dt n1 p-acp dt n1, (31) sermon (DIV1) 597 Page 353
3981 or a City, he speaks now of another house or City which is opposite unto it, viz. the house or City of Satan, here called the gates of hel, in which words there seems to be a synecdoche, whereby the part is put for the whole, the gates for the whole house or City, So Gen. 22. 17. Thy seed shall possesse the gate of his enemies. or a city, he speaks now of Another house or city which is opposite unto it, viz. the house or city of Satan, Here called the gates of hell, in which words there seems to be a synecdoche, whereby the part is put for the Whole, the gates for the Whole house or city, So Gen. 22. 17. Thy seed shall possess the gate of his enemies. cc dt n1, pns31 vvz av pp-f j-jn n1 cc n1 r-crq vbz j-jn p-acp pn31, n1 dt n1 cc n1 pp-f np1, av vvn dt n2 pp-f n1, p-acp r-crq n2 a-acp vvz p-acp vbb dt n1, c-crq dt n1 vbz vvn p-acp dt j-jn, dt n2 p-acp dt j-jn n1 cc n1, av np1 crd crd po21 n1 vmb vvi dt n1 pp-f po31 n2. (31) sermon (DIV1) 597 Page 353
3982 And Gen. 24. 60. Let thy seed possesse the gate of thofe that hate them. And Gen. 24. 60. Let thy seed possess the gate of thofe that hate them. cc np1 crd crd vvb po21 n1 vvi dt n1 pp-f n1 cst vvb pno32. (31) sermon (DIV1) 597 Page 353
3983 Shal not prevail against it ] viz. not so as utterly to overthrow and destroy it. Shall not prevail against it ] viz. not so as utterly to overthrow and destroy it. vmb xx vvi p-acp pn31 ] n1 xx av c-acp av-j pc-acp vvi cc vvi pn31. (31) sermon (DIV1) 598 Page 353
3984 That is it which the devil and his instruments seek, but are not able to effect; That is it which the Devil and his Instruments seek, but Are not able to Effect; cst vbz pn31 r-crq dt n1 cc po31 n2 vvi, cc-acp vbr xx j pc-acp vvi; (31) sermon (DIV1) 598 Page 353
3985 as I shal shew (God willing) more hereafter. But before I come to the observation which I purpose to raise from the Text, as I shall show (God willing) more hereafter. But before I come to the observation which I purpose to raise from the Text, c-acp pns11 vmb vvi (np1 vvg) n1 av. p-acp a-acp pns11 vvb p-acp dt n1 r-crq pns11 vvb pc-acp vvi p-acp dt n1, (31) sermon (DIV1) 598 Page 353
3986 and to insist upon, I will spend some time in speaking of the word Church, and of the thing which here, and to insist upon, I will spend Some time in speaking of the word Church, and of the thing which Here, cc pc-acp vvi p-acp, pns11 vmb vvi d n1 p-acp vvg pp-f dt n1 n1, cc pp-f dt n1 r-crq av, (31) sermon (DIV1) 599 Page 353
3987 and usually elswhere is called the Church. and usually elsewhere is called the Church. cc av-j av vbz vvn dt n1. (31) sermon (DIV1) 599 Page 353
3988 1. For the word Church, we find it not in the old Testament, I mean our English word is not used by our Translators in it. 1. For the word Church, we find it not in the old Testament, I mean our English word is not used by our Translators in it. crd p-acp dt n1 n1, pns12 vvb pn31 xx p-acp dt j n1, pns11 vvb po12 jp n1 vbz xx vvn p-acp po12 n2 p-acp pn31. (31) sermon (DIV1) 600 Page 353
3989 Not that God had not a Church then in those times that were before Christs Incarnation: Not that God had not a Church then in those times that were before Christ Incarnation: xx cst np1 vhd xx dt n1 av p-acp d n2 cst vbdr p-acp npg1 n1: (31) sermon (DIV1) 600 Page 353
3990 no, he had a Church from the beginning; no, he had a Church from the beginning; dx, pns31 vhd dt n1 p-acp dt n1; (31) sermon (DIV1) 600 Page 353
3991 and we have the word in the new Testament with reference to times of the old Testament. and we have the word in the new Testament with Referente to times of the old Testament. cc pns12 vhb dt n1 p-acp dt j n1 p-acp n1 p-acp n2 pp-f dt j n1. (31) sermon (DIV1) 600 Page 353
3992 This is he that was in the Church in the wildernesse, &c. said Stephen speaking of Moses, Act. 7. 38. The people of Israel, who were in the time of Moses, are there called the Church: the Hebrew words used in the old Testament, vvhich we translate Congregation, the Greek interpreters sometimes render by that word, which in the Text, This is he that was in the Church in the Wilderness, etc. said Stephen speaking of Moses, Act. 7. 38. The people of Israel, who were in the time of Moses, Are there called the Church: the Hebrew words used in the old Testament, which we translate Congregation, the Greek Interpreters sometime render by that word, which in the Text, d vbz pns31 cst vbds p-acp dt n1 p-acp dt n1, av vvd np1 vvg pp-f np1, n1 crd crd dt n1 pp-f np1, r-crq vbdr p-acp dt n1 pp-f np1, vbr a-acp vvn dt n1: dt njp n2 vvd p-acp dt j n1, r-crq pns12 vvb n1, dt jp n2 av vvi p-acp d n1, r-crq p-acp dt n1, (31) sermon (DIV1) 600 Page 354
3993 and elswhere in the new Testament we translate Church, though for most part they use another word. and elsewhere in the new Testament we translate Church, though for most part they use Another word. cc av p-acp dt j n1 pns12 vvb n1, cs p-acp ds n1 pns32 vvb j-jn n1. (31) sermon (DIV1) 600 Page 354
3994 The Greek word, vvhich the Nevv Testament useth for Church, comes of a word that signifieth to call out, The Greek word, which the New Testament uses for Church, comes of a word that signifies to call out, dt jp n1, r-crq dt j n1 vvz p-acp n1, vvz pp-f dt n1 cst vvz pc-acp vvi av, (31) sermon (DIV1) 601 Page 354
3995 and so it imports as much as a company called out. The faithfull are often in the New Testament said to be called, viz. Of God, and so it imports as much as a company called out. The faithful Are often in the New Testament said to be called, viz. Of God, cc av pn31 vvz p-acp d c-acp dt n1 vvd av. dt j vbr av p-acp dt j n1 vvd pc-acp vbi vvn, n1 pp-f np1, (31) sermon (DIV1) 601 Page 354
3996 and of Christ, 1 Cor. 1. 2, 24. & 1 Thes. 4. 7. & Rom. 1. 6. And they are called out, viz. of the vvorld, and of christ, 1 Cor. 1. 2, 24. & 1 Thebes 4. 7. & Rom. 1. 6. And they Are called out, viz. of the world, cc pp-f np1, crd np1 crd crd, crd cc crd np1 crd crd cc np1 crd crd cc pns32 vbr vvn av, n1 pp-f dt n1, (31) sermon (DIV1) 601 Page 354
3997 or from the rest of the world. or from the rest of the world. cc p-acp dt n1 pp-f dt n1. (31) sermon (DIV1) 601 Page 354
3998 I have chosen you (and all that are chosen are called, though all that are called, are not chosen) out of the world, said Christ to his Disciples! I have chosen you (and all that Are chosen Are called, though all that Are called, Are not chosen) out of the world, said christ to his Disciples! pns11 vhb vvn pn22 (cc d cst vbr vvn vbr vvn, cs d cst vbr vvn, vbr xx vvn) av pp-f dt n1, vvd np1 p-acp po31 n2! (31) sermon (DIV1) 601 Page 354
3999 Joh. 15. 19. And Ioh. 17. 14. They are not of the world. John 15. 19. And John 17. 14. They Are not of the world. np1 crd crd np1 np1 crd crd pns32 vbr xx pp-f dt n1. (31) sermon (DIV1) 601 Page 354
4000 But the word rendered Church, is used in the nevv Testament sometimes for any profane assembly. But the word rendered Church, is used in the new Testament sometime for any profane assembly. p-acp dt n1 vvn n1, vbz vvn p-acp dt j n1 av p-acp d j n1. (31) sermon (DIV1) 601 Page 354
4001 The Assembly was confused, Act. 19. 32. & v. 39. it shall be determined in a lawfull assembly, & v. 40. he dismissed the assembly. In these places the vvord rendred Assembly, is it, vvhich excepting these places, is ever in the Nevv Testament rendred Church. And so the vvord is peculiarly used to denote the company of believers, The Assembly was confused, Act. 19. 32. & v. 39. it shall be determined in a lawful assembly, & v. 40. he dismissed the assembly. In these places the word rendered Assembly, is it, which excepting these places, is ever in the New Testament rendered Church. And so the word is peculiarly used to denote the company of believers, dt n1 vbds vvn, n1 crd crd cc n1 crd pn31 vmb vbi vvn p-acp dt j n1, cc n1 crd pns31 vvd dt n1. p-acp d n2 dt n1 vvn n1, vbz pn31, r-crq vvg d n2, vbz av p-acp dt j n1 vvn n1. cc av dt n1 vbz av-j vvn p-acp vvb dt n1 pp-f n2, (31) sermon (DIV1) 601 Page 355
4002 vvhether they be assembled together or not. whether they be assembled together or not. cs pns32 vbb vvn av cc xx. (31) sermon (DIV1) 601 Page 355
4003 Our English vvord Church, is in ordinary speech used for the place vvhere the people of God assemble for the partaking of Gods Ordinances, Our English word Church, is in ordinary speech used for the place where the people of God assemble for the partaking of God's Ordinances, po12 jp n1 n1, vbz p-acp j n1 vvn p-acp dt n1 c-crq dt n1 pp-f np1 vvi p-acp dt n-vvg pp-f npg1 n2, (31) sermon (DIV1) 602 Page 355
4004 but in the Scripture it is alvvaies used for the people. but in the Scripture it is always used for the people. cc-acp p-acp dt n1 pn31 vbz av vvn p-acp dt n1. (31) sermon (DIV1) 602 Page 355
4005 Some places there are, in which the word may seem to import the place, as 1 Cor. 11. 18. When ye come together in the Church, & v. 22 Have ye not houses to eat and to drink in? or despise ye the Church of God ▪ But it seems not meet to recede from that acception of the vvord, in vvhich it is generally used in other places, there being no necessity for it. some places there Are, in which the word may seem to import the place, as 1 Cor. 11. 18. When you come together in the Church, & v. 22 Have you not houses to eat and to drink in? or despise you the Church of God ▪ But it seems not meet to recede from that acception of the word, in which it is generally used in other places, there being no necessity for it. d n2 pc-acp vbr, p-acp r-crq dt n1 vmb vvi pc-acp vvi dt n1, c-acp crd np1 crd crd c-crq pn22 vvb av p-acp dt n1, cc n1 crd vhb pn22 xx n2 p-acp vvi cc pc-acp vvi p-acp? cc vvb pn22 dt n1 pp-f np1 ▪ p-acp pn31 vvz xx vvi pc-acp vvi p-acp d n1 pp-f dt n1, p-acp r-crq pn31 vbz av-j vvn p-acp j-jn n2, a-acp vbg dx n1 p-acp pn31. (31) sermon (DIV1) 602 Page 355
4006 For the vvord may vvel and fitly enough in those places also denote the people. For the word may well and fitly enough in those places also denote the people. p-acp dt n1 vmb av cc av-j av-d p-acp d n2 av vvi dt n1. (31) sermon (DIV1) 602 Page 355
4007 When ye come together in the Church, that is, in the Assembly, Despise ye the Church of God? that is, the people of God, When you come together in the Church, that is, in the Assembly, Despise you the Church of God? that is, the people of God, c-crq pn22 vvb av p-acp dt n1, cst vbz, p-acp dt n1, vvb pn22 dt n1 pp-f np1? cst vbz, dt n1 pp-f np1, (31) sermon (DIV1) 602 Page 355
4008 or the assembly of Gods people: or the assembly of God's people: cc dt n1 pp-f npg1 n1: (31) sermon (DIV1) 602 Page 355
4009 and so in that other place, vvhich may be added to the former, 1 Cor. 14. 35. It is a shame for a woman to speak in the Church, that is, in the assembly. and so in that other place, which may be added to the former, 1 Cor. 14. 35. It is a shame for a woman to speak in the Church, that is, in the assembly. cc av p-acp d j-jn n1, r-crq vmb vbi vvn p-acp dt j, crd np1 crd crd pn31 vbz dt n1 p-acp dt n1 pc-acp vvi p-acp dt n1, cst vbz, p-acp dt n1. (31) sermon (DIV1) 602 Page 355
4010 2. For the thing signified by the vvord Church, the Church may be thus defined, the Church is a company of persons, whom God hath called out of the estate of sin and misery, 2. For the thing signified by the word Church, the Church may be thus defined, the Church is a company of Persons, whom God hath called out of the estate of since and misery, crd p-acp dt n1 vvd p-acp dt n1 n1, dt n1 vmb vbi av vvn, dt n1 vbz dt n1 pp-f n2, ro-crq np1 vhz vvn av pp-f dt n1 pp-f n1 cc n1, (31) sermon (DIV1) 603 Page 355
4011 unto the estate of grace and salvation thorough Christ Jesus. unto the estate of grace and salvation through christ jesus. p-acp dt n1 pp-f n1 cc n1 p-acp np1 np1. (31) sermon (DIV1) 603 Page 355
4012 Ye are a chosen generation, a royall Priesthood, a Holy Nation, a peculiar people, that ye should shew forth the praises of him, who hath called you out of darknesse into his marvellous light, 1 Pet. 2. 9. Some make Angels to be of the Church; You Are a chosen generation, a royal Priesthood, a Holy nation, a peculiar people, that you should show forth the praises of him, who hath called you out of darkness into his marvellous Light, 1 Pet. 2. 9. some make Angels to be of the Church; pn22 vbr dt j-vvn n1, dt j n1, dt j n1, dt j n1, cst pn22 vmd vvi av dt n2 pp-f pno31, r-crq vhz vvn pn22 av pp-f n1 p-acp po31 j n1, vvn np1 crd crd d vvb n2 pc-acp vbi pp-f dt n1; (31) sermon (DIV1) 603 Page 355
4013 but so far as I see, the Scripture speaks of the Church as consisting of men only, and not of Angells. but so Far as I see, the Scripture speaks of the Church as consisting of men only, and not of Angels. cc-acp av av-j c-acp pns11 vvb, dt n1 vvz pp-f dt n1 c-acp vvg pp-f n2 av-j, cc xx pp-f n2. (31) sermon (DIV1) 604 Page 355
4014 The Angells are called Elect, 1 Tim. 3. 21. but they are never said to be called, which the Originall word for Church doth properly import. The Angels Are called Elect, 1 Tim. 3. 21. but they Are never said to be called, which the Original word for Church does properly import. dt n2 vbr vvn j, vvn np1 crd crd p-acp pns32 vbr av-x vvn pc-acp vbi vvn, r-crq dt j-jn n1 p-acp n1 vdz av-j vvi. (31) sermon (DIV1) 604 Page 356
4015 The Angells (I speak of the good Angells) never were in any other estate then now they are in, The Angels (I speak of the good Angels) never were in any other estate then now they Are in, dt n2 (pns11 vvb pp-f dt j n2) av-x vbdr p-acp d j-jn n1 av av pns32 vbr p-acp, (31) sermon (DIV1) 604 Page 356
4016 though now they be more confirmed in that estate then they were at first, as appears by the fall of the evill Angells, who kept not their first estate, Jude v. 6. They never were in any estate of sin and misery out of which they should be called. though now they be more confirmed in that estate then they were At First, as appears by the fallen of the evil Angels, who kept not their First estate, U^de v. 6. They never were in any estate of since and misery out of which they should be called. cs av pns32 vbb av-dc vvn p-acp d n1 av pns32 vbdr p-acp ord, c-acp vvz p-acp dt n1 pp-f dt j-jn n2, r-crq vvd xx po32 ord n1, np1 n1 crd pns32 av-x vbdr p-acp d n1 pp-f n1 cc n1 av pp-f r-crq pns32 vmd vbi vvn. (31) sermon (DIV1) 604 Page 356
4017 And for the Angels that sinned, God spared not them, as S. Peter tells us, 2 Pet. 2. 4. Again, the Angells are clearly distinguished from the Church, Eph. 3. 10. To the intent that now unto the principalites and powers in heavenly places might be knowne by the Church the manifold wisdom of God. And for the Angels that sinned, God spared not them, as S. Peter tells us, 2 Pet. 2. 4. Again, the Angels Are clearly distinguished from the Church, Ephesians 3. 10. To the intent that now unto the principalities and Powers in heavenly places might be known by the Church the manifold Wisdom of God. cc p-acp dt n2 cst vvd, np1 vvd xx pno32, c-acp np1 np1 vvz pno12, crd np1 crd crd av, dt n2 vbr av-j vvn p-acp dt n1, np1 crd crd p-acp dt n1 cst av p-acp dt n2 cc n2 p-acp j n2 vmd vbi vvn p-acp dt n1 dt j n1 pp-f np1. (31) sermon (DIV1) 604 Page 356
4018 But further, the Church thus taken for such a company of persons, is divers wayes distinguished. But further, the Church thus taken for such a company of Persons, is diverse ways distinguished. p-acp jc, dt n1 av vvn p-acp d dt n1 pp-f n2, vbz j n2 vvn. (31) sermon (DIV1) 605 Page 356
4019 1. There is the Church militant, and the Church triumphant: 1. There is the Church militant, and the Church triumphant: crd pc-acp vbz dt n1 j, cc dt n1 j: (31) sermon (DIV1) 606 Page 356
4020 The Church militant is that company which is here upon earth in warfare, warring with Satan the world and the flesh. The Church militant is that company which is Here upon earth in warfare, warring with Satan the world and the Flesh. dt n1 j vbz d n1 r-crq vbz av p-acp n1 p-acp n1, j-vvg p-acp np1 dt n1 cc dt n1. (31) sermon (DIV1) 606 Page 356
4021 The Church triumphant is that company which having vanquished and overcome those adversaries, doth reign and triumph in heaven. The Church triumphant is that company which having vanquished and overcome those Adversaries, does Reign and triumph in heaven. dt n1 j vbz d n1 r-crq vhg vvn cc vvn d n2, vdz vvi cc vvi p-acp n1. (31) sermon (DIV1) 606 Page 356
4022 This distinction is grounded upon the words of the Apostle, I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole Family in heaven and earth is named, Eph. 3. 14, 15. And in other places sometimes the Church militant, sometimes the Church triumphant is hinted; This distinction is grounded upon the words of the Apostle, I bow my knees unto the Father of our Lord jesus christ, of whom the Whole Family in heaven and earth is nam, Ephesians 3. 14, 15. And in other places sometime the Church militant, sometime the Church triumphant is hinted; d n1 vbz vvn p-acp dt n2 pp-f dt n1, pns11 vvb po11 n2 p-acp dt n1 pp-f po12 n1 np1 np1, pp-f ro-crq dt j-jn n1 p-acp n1 cc n1 vbz vvn, np1 crd crd, crd cc p-acp j-jn n2 av dt n1 j, av dt n1 j vbz vvn; (31) sermon (DIV1) 606 Page 356
4023 Fight the good fight of faith, said Paul to Timothy, being a member of the Church militant, 1 Tim. 6. 12. I have fought a good fight, said he, Fight the good fight of faith, said Paul to Timothy, being a member of the Church militant, 1 Tim. 6. 12. I have fought a good fight, said he, vvb dt j n1 pp-f n1, vvd np1 p-acp np1, vbg dt n1 pp-f dt n1 j, crd np1 crd crd pns11 vhb vvn dt j n1, vvd pns31, (31) sermon (DIV1) 606 Page 357
4024 when he was about to passe from the Church militant to the Church triumphant, 2 Tim, 4. 7. So it is the Church triumphant that S. John speaks of, saying, After this I beheld, and loe a great multitude, which no man could number, of all Nations, when he was about to pass from the Church militant to the Church triumphant, 2 Tim, 4. 7. So it is the Church triumphant that S. John speaks of, saying, After this I beheld, and lo a great multitude, which no man could number, of all nations, c-crq pns31 vbds a-acp pc-acp vvi p-acp dt n1 j p-acp dt n1 j, crd np1, crd crd av pn31 vbz dt n1 j cst n1 np1 vvz pp-f, vvg, p-acp d pns11 vvd, cc uh dt j n1, r-crq dx n1 vmd vvi, pp-f d n2, (31) sermon (DIV1) 606 Page 357
4025 and kindreds, and people, and tongues stood before the Throne, and before the Lamb, clothed with white robes, and kindreds, and people, and tongues stood before the Throne, and before the Lamb, clothed with white robes, cc n2, cc n1, cc n2 vvd p-acp dt n1, cc p-acp dt n1, vvn p-acp j-jn n2, (31) sermon (DIV1) 606 Page 357
4026 and palmes in their hands, viz. in token of the victory that they had atchieved, Rev. 7. 9. But the Church militant is that which usually is spoken of in the Scriptures, God hath set some in the Church, and palms in their hands, viz. in token of the victory that they had achieved, Rev. 7. 9. But the Church militant is that which usually is spoken of in the Scriptures, God hath Set Some in the Church, cc n2 p-acp po32 n2, n1 p-acp n1 pp-f dt n1 cst pns32 vhd vvd, n1 crd crd p-acp dt n1 j vbz d r-crq av-j vbz vvn pp-f p-acp dt n2, np1 vhz vvn d p-acp dt n1, (31) sermon (DIV1) 606 Page 357
4027 first Apostles, secondarily Prophets, thirdly Teachers, &c. 1 Cor. 12. 28. Yet in the Church I had rather speak five words with mine understanding, that by my voice I might teach others also, First Apostles, secondarily prophets, Thirdly Teachers, etc. 1 Cor. 12. 28. Yet in the Church I had rather speak five words with mine understanding, that by my voice I might teach Others also, ord n2, av-j n2, ord n2, av vvn np1 crd crd av p-acp dt n1 pns11 vhd av-c vvb crd n2 p-acp po11 n1, cst p-acp po11 n1 pns11 vmd vvi n2-jn av, (31) sermon (DIV1) 606 Page 357
4028 then ten thousand words in an unknown tongue, 1 Cor. 14. 19. And so in many other places. then ten thousand words in an unknown tongue, 1 Cor. 14. 19. And so in many other places. cs crd crd n2 p-acp dt j n1, vvn np1 crd crd cc av p-acp d j-jn n2. (31) sermon (DIV1) 606 Page 357
4029 And the Church as here upon earth, consists partly of such as are indeed of it, partly of such as onely in shew and profession belong unto it; And the Church as Here upon earth, consists partly of such as Are indeed of it, partly of such as only in show and profession belong unto it; cc dt n1 c-acp av p-acp n1, vvz av pp-f d c-acp vbr av pp-f pn31, av pp-f d c-acp av-j p-acp n1 cc n1 vvb p-acp pn31; (31) sermon (DIV1) 607 Page 357
4030 For all are not Israel, that are of Israel, Rom. 9. 6. that is, all are not indeed the people of God, who professe themselves to be of that number: For all Are not Israel, that Are of Israel, Rom. 9. 6. that is, all Are not indeed the people of God, who profess themselves to be of that number: c-acp d vbr xx np1, cst vbr pp-f np1, np1 crd crd cst vbz, d vbr xx av dt n1 pp-f np1, r-crq vvb px32 pc-acp vbi pp-f d n1: (31) sermon (DIV1) 607 Page 357
4031 No, some call themselves Jewes, that is, Gods people, yet are not, but are the synagogue of Satan, Rev. 2. 9. Onely true believers are indeed of the Church: No, Some call themselves Jews, that is, God's people, yet Are not, but Are the synagogue of Satan, Rev. 2. 9. Only true believers Are indeed of the Church: uh-dx, d vvb px32 np2, cst vbz, npg1 n1, av vbr xx, cc-acp vbr dt n1 pp-f np1, n1 crd crd j j n2 vbr av pp-f dt n1: (31) sermon (DIV1) 607 Page 357
4032 For, if any one have not the Spirit of Christ, the same is none of his, Rom. 8. 9. Prophane persons and hypocrites are rather in the Church, then of the Church, like woodden leggs that are outwardly joyned to the body, For, if any one have not the Spirit of christ, the same is none of his, Rom. 8. 9. Profane Persons and Hypocrites Are rather in the Church, then of the Church, like wooden legs that Are outwardly joined to the body, c-acp, cs d pi vhb xx dt n1 pp-f np1, dt d vbz pix pp-f png31, np1 crd crd j n2 cc n2 vbr av-c p-acp dt n1, av pp-f dt n1, av-j j n2 cst vbr av-j vvn p-acp dt n1, (31) sermon (DIV1) 607 Page 357
4033 yet are indeed no parts of the body; They went out from us but they were not of us; yet Are indeed no parts of the body; They went out from us but they were not of us; av vbr av dx n2 pp-f dt n1; pns32 vvd av p-acp pno12 cc-acp pns32 vbdr xx pp-f pno12; (31) sermon (DIV1) 607 Page 358
4034 for if they had been of us, they would no doubt have continued with us, 1 Joh. 2. 19. So speaks S. John of some Apostates and back-sliders, shewing that then when they professed themselves to be of the Church, for if they had been of us, they would no doubt have continued with us, 1 John 2. 19. So speaks S. John of Some Apostates and backsliders, showing that then when they professed themselves to be of the Church, c-acp cs pns32 vhd vbn pp-f pno12, pns32 vmd av-dx n1 vhb vvn p-acp pno12, vvn np1 crd crd np1 vvz n1 np1 pp-f d n2 cc j, vvg cst av c-crq pns32 vvd px32 pc-acp vbi pp-f dt n1, (31) sermon (DIV1) 607 Page 358
4035 yet indeed they were not of it. yet indeed they were not of it. av av pns32 vbdr xx pp-f pn31. (31) sermon (DIV1) 607 Page 358
4036 And hence is another distinction of the Church into the Church visible, and the Church invisible: And hence is Another distinction of the Church into the Church visible, and the Church invisible: cc av vbz j-jn n1 pp-f dt n1 p-acp dt n1 j, cc dt n1 j: (31) sermon (DIV1) 608 Page 358
4037 The visible Church is a visible company of people professing the Gospell, whether they do it in truth and sincerity or no; The visible Church is a visible company of people professing the Gospel, whither they do it in truth and sincerity or no; dt j n1 vbz dt j n1 pp-f n1 vvg dt n1, cs pns32 vdb pn31 p-acp n1 cc n1 cc uh-dx; (31) sermon (DIV1) 608 Page 358
4038 it doth consist of good and bad, of elect and reprobate: it does consist of good and bad, of elect and Reprobate: pn31 vdz vvi pp-f j cc j, pp-f j cc j-jn: (31) sermon (DIV1) 608 Page 358
4039 It is compared to a •et that was cast into the Sea, and gathered of every kind ▪ &c. Mat. 13. 47. &c. And to a field wherein were both wheat and tares, Mat. 13. 24. &c. And to a great house wherein are vessells of severall sorts, some to honor, and some to dishonor, 2 Tim. 2. 20. The invisible Church consists only of such as are elect, It is compared to a •et that was cast into the Sea, and gathered of every kind ▪ etc. Mathew 13. 47. etc. And to a field wherein were both wheat and tares, Mathew 13. 24. etc. And to a great house wherein Are vessels of several sorts, Some to honour, and Some to dishonour, 2 Tim. 2. 20. The invisible Church consists only of such as Are elect, pn31 vbz vvn p-acp dt vvb cst vbds vvn p-acp dt n1, cc vvn pp-f d n1 ▪ av np1 crd crd av cc p-acp dt n1 c-crq vbdr d n1 cc n2, np1 crd crd av cc p-acp dt j n1 c-crq vbr n2 pp-f j n2, d p-acp n1, cc d pc-acp vvi, crd np1 crd crd dt j n1 vvz av-j pp-f d c-acp vbr j, (31) sermon (DIV1) 608 Page 358
4040 and are indeed that which they professe themselves to be, like Nathanael, Israelites indeed, in whom is no guile, Joh. 1. 47. The Church in this respect is called invisible, and Are indeed that which they profess themselves to be, like Nathanael, Israelites indeed, in whom is no guile, John 1. 47. The Church in this respect is called invisible, cc vbr av d r-crq pns32 vvb px32 pc-acp vbi, av-j np1, np1 av, p-acp ro-crq vbz dx n1, np1 crd crd dt n1 p-acp d n1 vbz vvn j, (31) sermon (DIV1) 608 Page 358
4041 because it is not visible to the eyes of men; Because it is not visible to the eyes of men; c-acp pn31 vbz xx j p-acp dt n2 pp-f n2; (31) sermon (DIV1) 608 Page 358
4042 they can see the profession, but whether it be sincere and proceed from the heart or no, they cannot see. they can see the profession, but whither it be sincere and proceed from the heart or no, they cannot see. pns32 vmb vvi dt n1, cc-acp cs pn31 vbb j cc vvi p-acp dt n1 cc uh-dx, pns32 vmbx vvi. (31) sermon (DIV1) 608 Page 358
4043 For God only knowes the hearts of all the children of men, 1 King. 8. 39. And so he only knoweth who are his, 2 Tim. 2. 19. 3. The Church is distinguished into particular and universall: For God only knows the hearts of all the children of men, 1 King. 8. 39. And so he only Knoweth who Are his, 2 Tim. 2. 19. 3. The Church is distinguished into particular and universal: p-acp np1 av-j vvz dt n2 pp-f d dt n2 pp-f n2, crd n1. crd crd cc av pns31 av-j vvz r-crq vbr png31, crd np1 crd crd crd dt n1 vbz vvn p-acp j cc j: (31) sermon (DIV1) 608 Page 358
4044 A particular Church is a company professing the faith in some particular place. A particular Church is a company professing the faith in Some particular place. dt j n1 vbz dt n1 vvg dt n1 p-acp d j n1. (31) sermon (DIV1) 609 Page 358
4045 Thus we read of the seven Churches in Asia, Rev. 1. 4. that is, of Churches that were in seven Cities of Asia, Thus we read of the seven Churches in Asia, Rev. 1. 4. that is, of Churches that were in seven Cities of Asia, av pns12 vvb pp-f dt crd n2 p-acp np1, n1 crd crd cst vbz, pp-f n2 cst vbdr p-acp crd n2 pp-f np1, (31) sermon (DIV1) 609 Page 359
4046 as it followes there v. 11. So we read of the Church that was at Antioch, Acts 13. 1. the Church which was at Jerusalem, Acts 8. 1. Yea, we read of Churches in particular houses, as it follows there v. 11. So we read of the Church that was At Antioch, Acts 13. 1. the Church which was At Jerusalem, Acts 8. 1. Yea, we read of Churches in particular houses, c-acp pn31 vvz a-acp n1 crd av pns12 vvb pp-f dt n1 cst vbds p-acp np1, n2 crd crd dt n1 r-crq vbds p-acp np1, n2 crd crd uh, pns12 vvb pp-f n2 p-acp j n2, (31) sermon (DIV1) 609 Page 359
4047 as in the house of Aquila and Priscilla, Rom. 16. 5. in the house of Nymphas, Col. 4. 15. in the house of Philemon, Philem. v. 2. The universall Church is the whole company of believers throughout the world. as in the house of Aquila and Priscilla, Rom. 16. 5. in the house of Nymphas, Col. 4. 15. in the house of Philemon, Philemon v. 2. The universal Church is the Whole company of believers throughout the world. c-acp p-acp dt n1 pp-f np1 cc np1, np1 crd crd p-acp dt n1 pp-f np1, np1 crd crd p-acp dt n1 pp-f np1, np1 n1 crd dt j n1 vbz dt j-jn n1 pp-f n2 p-acp dt n1. (31) sermon (DIV1) 609 Page 359
4048 The Apostle having spoken first of a particular Church, Ʋnto the Church of God which is at Corinth, &c. presently after he speaks of universall Church, with all that in every place call upon the Name of Jesus Christ, &c. 1 Cor. 1. 2. The universall Church is that which is mentioned in the Creed, The Apostle having spoken First of a particular Church, Ʋnto the Church of God which is At Corinth, etc. presently After he speaks of universal Church, with all that in every place call upon the Name of jesus christ, etc. 1 Cor. 1. 2. The universal Church is that which is mentioned in the Creed, dt np1 vhg vvn ord pp-f dt j n1, av dt n1 pp-f np1 r-crq vbz p-acp np1, av av-j c-acp pns31 vvz pp-f j n1, p-acp d cst p-acp d n1 vvb p-acp dt n1 pp-f np1 np1, av vvn np1 crd crd dt j n1 vbz d r-crq vbz vvn p-acp dt n1, (31) sermon (DIV1) 609 Page 359
4049 and is called the Catholike Church; for Catholike is as much as generall or universall. and is called the Catholic Church; for Catholic is as much as general or universal. cc vbz vvn dt jp n1; p-acp jp vbz p-acp d c-acp n1 cc j. (31) sermon (DIV1) 609 Page 359
4050 The Church of Rome most absurdly will be the Catholike Church, Roman Catholike is frequent in the mouths of Papists; The Church of Room most absurdly will be the Catholic Church, Roman Catholic is frequent in the mouths of Papists; dt n1 pp-f n1 av-ds av-j vmb vbi dt jp n1, np1 jp vbz j p-acp dt n2 pp-f njp2; (31) sermon (DIV1) 609 Page 359
4051 but this is over-grosse, Catholike importing the whole, and Roman but a part: but this is over-gross, Catholic importing the Whole, and Roman but a part: p-acp d vbz j, jp vvg dt j-jn, cc np1 p-acp dt n1: (31) sermon (DIV1) 609 Page 359
4052 The Church of Rome was once indeed an eminent part, yet but a part of the Catholike or universall Church, Rom. 1. But now it is so degenerate and corrupt, that it is termed Babylon, Rev. 17. and the people of God are required to come out of it, Rev. 18. 4. In the Creed the Church is stiled holy, and so it is: The Church of Rome was once indeed an eminent part, yet but a part of the Catholic or universal Church, Rom. 1. But now it is so degenerate and corrupt, that it is termed Babylon, Rev. 17. and the people of God Are required to come out of it, Rev. 18. 4. In the Creed the Church is styled holy, and so it is: dt n1 pp-f np1 vbds a-acp av dt j n1, av p-acp dt n1 pp-f dt jp cc j n1, np1 crd p-acp av pn31 vbz av j cc j, cst pn31 vbz vvn np1, n1 crd cc dt n1 pp-f np1 vbr vvn pc-acp vvi av pp-f pn31, n1 crd crd p-acp dt n1 dt n1 vbz vvd j, cc av pn31 vbz: (31) sermon (DIV1) 609 Page 359
4053 They that are indeed of the Church, are indeed holy; They that Are indeed of the Church, Are indeed holy; pns32 cst vbr av pp-f dt n1, vbr av j; (31) sermon (DIV1) 610 Page 359
4054 Ye are washed, ye are sanctified, 1 Cor. 6. 11. Wherefore holy brethren, &c. Heb. 3. 1. And they that are of the Church but by profession, You Are washed, you Are sanctified, 1 Cor. 6. 11. Wherefore holy brothers, etc. Hebrew 3. 1. And they that Are of the Church but by profession, pn22 vbr vvn, pn22 vbr vvn, vvn np1 crd crd c-crq j n2, av np1 crd crd cc pns32 cst vbr pp-f dt n1 cc-acp p-acp n1, (31) sermon (DIV1) 610 Page 359
4055 yet by profession are holy, Called to be Saints, 1 Cor. 1. 2. Which becometh women professing godlinesse, 2 Tim. 2. 10. And though the visible Church contain in it hypocrites and unholy persons, yet by profession Are holy, Called to be Saints, 1 Cor. 1. 2. Which Becometh women professing godliness, 2 Tim. 2. 10. And though the visible Church contain in it Hypocrites and unholy Persons, av p-acp n1 vbr j, vvd pc-acp vbi n2, vvn np1 crd crd r-crq vvz n2 vvg n1, crd np1 crd crd cc cs dt j n1 vvi p-acp pn31 n2 cc j n2, (31) sermon (DIV1) 610 Page 360
4056 as well as those that are holy, yet the Church is called holy from the better part; as well as those that Are holy, yet the Church is called holy from the better part; c-acp av c-acp d cst vbr j, av dt n1 vbz vvn j p-acp dt jc n1; (31) sermon (DIV1) 610 Page 360
4057 even as a heap of wheat and chaffe being mixed together, we use to say of it, this is wheat, rather then this is chaffe, even as a heap of wheat and chaff being mixed together, we use to say of it, this is wheat, rather then this is chaff, av c-acp dt n1 pp-f n1 cc n1 vbg vvn av, pns12 vvb pc-acp vvi pp-f pn31, d vbz n1, av-c cs d vbz n1, (31) sermon (DIV1) 610 Page 360
4058 though there may be more of that then of the other. Now the Church which is so indeed, is holy two wayes: though there may be more of that then of the other. Now the Church which is so indeed, is holy two ways: cs pc-acp vmb vbi n1 pp-f d av pp-f dt j-jn. av dt n1 r-crq vbz av av, vbz j crd n2: (31) sermon (DIV1) 610 Page 360
4059 1. Out of it self in Christ, as being united unto him, and one with him, 1. Out of it self in christ, as being united unto him, and one with him, crd av pp-f pn31 n1 p-acp np1, c-acp vbg vvn p-acp pno31, cc pi p-acp pno31, (31) sermon (DIV1) 612 Page 360
4060 and so having the righteousnesse and holinesse of Christ imputed unto; and so having the righteousness and holiness of christ imputed unto; cc av vhg dt n1 cc n1 pp-f np1 vvd p-acp; (31) sermon (DIV1) 612 Page 360
4061 For God made Christ to be sin for us, who knew no sin, that we might be made the righteousnesse of God in him, 2 Cor. 5. 21. In this respect Christ speaking to the Church, saith, Thou art all faire, my love, For God made christ to be since for us, who knew no since, that we might be made the righteousness of God in him, 2 Cor. 5. 21. In this respect christ speaking to the Church, Says, Thou art all fair, my love, p-acp np1 vvd np1 pc-acp vbi n1 p-acp pno12, r-crq vvd dx n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31, crd np1 crd crd p-acp d n1 np1 vvg p-acp dt n1, vvz, pns21 vb2r d j, po11 n1, (31) sermon (DIV1) 612 Page 360
4062 and there is no spot in thee, Cant. 4. 7. The Church is said to have no spot in her, and there is no spot in thee, Cant 4. 7. The Church is said to have no spot in her, cc pc-acp vbz dx n1 p-acp pno21, np1 crd crd dt n1 vbz vvn pc-acp vhi dx n1 p-acp pno31, (31) sermon (DIV1) 612 Page 360
4063 because no spot is imputed to her. 2. In it self from Christ: Because no spot is imputed to her. 2. In it self from christ: c-acp dx n1 vbz vvn p-acp pno31. crd p-acp pn31 n1 p-acp np1: (31) sermon (DIV1) 612 Page 360
4064 For the Church being united to Christ, and partaking of his Spirit, it must nees be conformed unto Christ in some measure, For the Church being united to christ, and partaking of his Spirit, it must nees be conformed unto christ in Some measure, c-acp dt n1 vbg vvn p-acp np1, cc vvg pp-f po31 n1, pn31 vmb n2 vbb vvn p-acp np1 p-acp d n1, (31) sermon (DIV1) 613 Page 360
4065 and be made holy, as he is holy; and be made holy, as he is holy; cc vbi vvn j, c-acp pns31 vbz j; (31) sermon (DIV1) 613 Page 360
4066 And of his fulnesse have we all received, and grace for grace, Joh. 1. 16. If any man be in Christ, he is a new creature, 2 Cor. 5. 17. He that saith that he abideth in him, ought himself to walk even as he walked, 1 Ioh. 2. 6. But this inherent holinesse of the Church here in this life, is imperfect; And of his fullness have we all received, and grace for grace, John 1. 16. If any man be in christ, he is a new creature, 2 Cor. 5. 17. He that Says that he Abideth in him, ought himself to walk even as he walked, 1 John 2. 6. But this inherent holiness of the Church Here in this life, is imperfect; cc pp-f po31 n1 vhb pns12 d vvn, cc n1 p-acp n1, np1 crd crd cs d n1 vbi p-acp np1, pns31 vbz dt j n1, crd np1 crd crd pns31 cst vvz cst pns31 vvz p-acp pno31, vmd px31 pc-acp vvi av c-acp pns31 vvd, vvn np1 crd crd p-acp d j n1 pp-f dt n1 av p-acp d n1, vbz j; (31) sermon (DIV1) 613 Page 360
4067 The inward man is renewed (not altogether at once, but by degrees, by little and little) day by day, 2 Cor. 4. 16. Let us cleanse our selves from all filthinesse both of flesh and spirit, perfecting holinesse in the fear of God, 2 Cor. 7. 1. Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ, 2 Pet. 3. 18. As for that Eph. 5. 27. That he might present it to himself a glorious Church, not having spot or wrinkle, The inward man is renewed (not altogether At once, but by Degrees, by little and little) day by day, 2 Cor. 4. 16. Let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting holiness in the Fear of God, 2 Cor. 7. 1. Grow in grace, and in the knowledge of our Lord and Saviour jesus christ, 2 Pet. 3. 18. As for that Ephesians 5. 27. That he might present it to himself a glorious Church, not having spot or wrinkle, dt j n1 vbz vvn (xx av p-acp a-acp, cc-acp p-acp n2, p-acp j cc j) n1 p-acp n1, crd np1 crd crd vvb pno12 vvb po12 n2 p-acp d n1 av-d pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1, crd np1 crd crd vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1, crd np1 crd crd p-acp p-acp d np1 crd crd cst pns31 vmd vvi pn31 pc-acp px31 dt j n1, xx vhg n1 cc n1, (31) sermon (DIV1) 613 Page 361
4068 or any such thing, but that it should be holy and without blemish: or any such thing, but that it should be holy and without blemish: cc d d n1, cc-acp cst pn31 vmd vbi j cc p-acp n1: (31) sermon (DIV1) 613 Page 361
4069 As for that, I say, it is not so to be understood, as if the Church were such now here in this life, As for that, I say, it is not so to be understood, as if the Church were such now Here in this life, a-acp p-acp d, pns11 vvb, pn31 vbz xx av pc-acp vbi vvn, c-acp cs dt n1 vbdr d av av p-acp d n1, (31) sermon (DIV1) 613 Page 361
4070 but it is prepared, that it may be such hereafter in the life to come: but it is prepared, that it may be such hereafter in the life to come: cc-acp pn31 vbz vvn, cst pn31 vmb vbi d av p-acp dt n1 pc-acp vvi: (31) sermon (DIV1) 613 Page 361
4071 And the Apostle saying, That he might present it unto himself a glorious Church, not having spot or wrinkle, sufficiently shewes when the Church shall be without spot or wrinkle, to wit, And the Apostle saying, That he might present it unto himself a glorious Church, not having spot or wrinkle, sufficiently shows when the Church shall be without spot or wrinkle, to wit, cc dt n1 vvg, cst pns31 vmd vvi pn31 p-acp px31 dt j n1, xx vhg n1 cc n1, av-j vvz c-crq dt n1 vmb vbi p-acp n1 cc n1, pc-acp vvi, (31) sermon (DIV1) 613 Page 361
4072 when it shall be glorious, and that is, not here upon •arth, but hereafter in heaven. when it shall be glorious, and that is, not Here upon •arth, but hereafter in heaven. c-crq pn31 vmb vbi j, cc d vbz, xx av p-acp n1, cc-acp av p-acp n1. (31) sermon (DIV1) 613 Page 361
4073 The nine and twentieth SERMON. The nine and twentieth SERMON. dt crd cc ord n1. (32) sermon (DIV1) 613 Page 362
4074 I Come now to the notes or marks of the Church whereby it is to be discerned, I mean of a visible Church; I Come now to the notes or marks of the Church whereby it is to be discerned, I mean of a visible Church; pns11 vvb av p-acp dt n2 cc n2 pp-f dt n1 c-crq pn31 vbz pc-acp vbi vvn, pns11 vvb pp-f dt j n1; (32) sermon (DIV1) 614 Page 362
4075 for the invisible Church cannot be discerned by us, but (as I shewed before) by God onely. for the invisible Church cannot be discerned by us, but (as I showed before) by God only. p-acp dt j n1 vmbx vbi vvn p-acp pno12, cc-acp (c-acp pns11 vvd a-acp) p-acp np1 av-j. (32) sermon (DIV1) 614 Page 362
4076 And this consideration of the notes of the Church is very requisite, and of great concernment: And this consideration of the notes of the Church is very requisite, and of great concernment: cc d n1 pp-f dt n2 pp-f dt n1 vbz av j, cc pp-f j n1: (32) sermon (DIV1) 614 Page 362
4077 For as Christ said to his Disciples, Mat. 24. 23, 24. If any shall say unto you, For as christ said to his Disciples, Mathew 24. 23, 24. If any shall say unto you, c-acp c-acp np1 vvd p-acp po31 n2, np1 crd crd, crd cs d vmb vvi p-acp pn22, (32) sermon (DIV1) 614 Page 362
4078 loe, here is Christ, or there: believe it not; for there shall arise false Christs. lo, Here is christ, or there: believe it not; for there shall arise false Christ. uh, av vbz np1, cc a-acp: vvb pn31 xx; c-acp a-acp vmb vvi j npg1. (32) sermon (DIV1) 614 Page 362
4079 So though Papists on the one hand, and Sectaries on the other hand will be ready to say, So though Papists on the one hand, and Sectaries on the other hand will be ready to say, av cs njp2 p-acp dt crd n1, cc n2 p-acp dt j-jn n1 vmb vbi j pc-acp vvi, (32) sermon (DIV1) 614 Page 362
4080 loe, here is the Church, and loe there is the Church, yet believe it not; for there are false Churches. lo, Here is the Church, and lo there is the Church, yet believe it not; for there Are false Churches. uh, av vbz dt n1, cc uh a-acp vbz dt n1, av vvb pn31 xx; c-acp pc-acp vbr j n2. (32) sermon (DIV1) 614 Page 362
4081 First therefore let us examine the notes of the Church which the Papists assign, and they are principally these: 1. Antiquity: First Therefore let us examine the notes of the Church which the Papists assign, and they Are principally these: 1. Antiquity: ord av vvb pno12 vvi dt n2 pp-f dt n1 r-crq dt njp2 vvb, cc pns32 vbr av-j d: crd n1: (32) sermon (DIV1) 615 Page 362
4082 This they boast much of, their Religion (they say) is the old Religion, and therefore the true Religion, and consequently their Church is the true Church. This they boast much of, their Religion (they say) is the old Religion, and Therefore the true Religion, and consequently their Church is the true Church. d pns32 vvb d pp-f, po32 n1 (pns32 vvb) vbz dt j n1, cc av dt j n1, cc av-j po32 n1 vbz dt j n1. (32) sermon (DIV1) 616 Page 362
4083 But we must distinguish of Antiquity, there is a primary, and there is a seconda•y Antiquity: But we must distinguish of Antiquity, there is a primary, and there is a seconda•y Antiquity: cc-acp pns12 vmb vvi pp-f n1, pc-acp vbz dt n1, cc pc-acp vbz dt j n1: (32) sermon (DIV1) 616 Page 362
4084 Primary Antiquity is indeed a mark of the truth; Primary Antiquity is indeed a mark of the truth; np1 n1 vbz av dt n1 pp-f dt n1; (32) sermon (DIV1) 616 Page 362
4085 for error and falshood being an aberration & • deviation from the truth, it must needs be that truth is before errour and falshood. for error and falsehood being an aberration & • deviation from the truth, it must needs be that truth is before error and falsehood. p-acp n1 cc n1 vbg dt n1 cc • n1 p-acp dt n1, pn31 vmb av vbi d n1 vbz p-acp n1 cc n1. (32) sermon (DIV1) 616 Page 363
4086 Therefore Jeremy bids, Ask for the old paths, where is the good way. But secondary antiquity doth not argue truth. Therefore Jeremiah bids, Ask for the old paths, where is the good Way. But secondary antiquity does not argue truth. av np1 vvz, vvb p-acp dt j n2, q-crq vbz dt j n1. p-acp j n1 vdz xx vvi n1. (32) sermon (DIV1) 616 Page 363
4087 There is Vetustas erroris, an antiquity of errour, as Cyprian truly observes. There is Vetustas Error, an antiquity of error, as Cyprian truly observes. pc-acp vbz npg1 fw-la, dt n1 pp-f n1, c-acp jp av-j vvz. (32) sermon (DIV1) 616 Page 363
4088 Our Fathers worshipped in this mountain, said the woman of Samaria unto Christ, Joh. 4. 20. They could plead prescription for vvhat they did, Our Father's worshipped in this mountain, said the woman of Samaria unto christ, John 4. 20. They could plead prescription for what they did, po12 n2 vvn p-acp d n1, vvd dt n1 pp-f np1 p-acp np1, np1 crd crd pns32 vmd vvi n1 p-acp r-crq pns32 vdd, (32) sermon (DIV1) 616 Page 363
4089 yet vvas it not therefore right: yet was it not Therefore right: av vbds pn31 xx av av-jn: (32) sermon (DIV1) 616 Page 363
4090 You worship you know not what, said Christ unto her, v 22. And Mat. 5. v. 21. & 27. & 33. Christ tels his Disciples, that so & so it had been said of old, You worship you know not what, said christ unto her, v 22. And Mathew 5. v. 21. & 27. & 33. christ tells his Disciples, that so & so it had been said of old, pn22 vvb pn22 vvb xx r-crq, vvd np1 p-acp pno31, crd crd np1 np1 crd n1 crd cc crd cc crd np1 vvz po31 n2, cst av cc av pn31 vhd vbn vvn pp-f j, (32) sermon (DIV1) 616 Page 363
4091 yet he would have them to knovv that it was otherwise, and vvhich here is chiefly to be noted, the Apostle tells us, that even in his daies the mystery of iniquity did begin to vvork, 2 Thes. 2. 7. If the Doctrine of Antichrist (vvhich is there spoken of) did begin to work then in those daies, no marvell if it be novv very ancient, yet he would have them to know that it was otherwise, and which Here is chiefly to be noted, the Apostle tells us, that even in his days the mystery of iniquity did begin to work, 2 Thebes 2. 7. If the Doctrine of Antichrist (which is there spoken of) did begin to work then in those days, no marvel if it be now very ancient, av pns31 vmd vhi pno32 pc-acp vvi cst pn31 vbds av, cc r-crq av vbz av-jn pc-acp vbi vvn, dt n1 vvz pno12, cst av p-acp po31 n2 dt n1 pp-f n1 vdd vvi pc-acp vvi, crd np1 crd crd cs dt n1 pp-f np1 (r-crq vbz a-acp vvn pp-f) vdd vvi pc-acp vvi av p-acp d n2, dx n1 cs pn31 vbb av av j, (32) sermon (DIV1) 616 Page 363
4092 yet is it never a vvhit the better for all that. yet is it never a whit the better for all that. av vbz pn31 av dt n1 dt jc p-acp d d. (32) sermon (DIV1) 616 Page 363
4093 If a prescription of many hundred yeares were sufficient to demonstrate truth, then might the Heathens have vvell and justly maintained their idolatry and superstition against the doctrine and vvorship of Christian Religion: If a prescription of many hundred Years were sufficient to demonstrate truth, then might the heathens have well and justly maintained their idolatry and Superstition against the Doctrine and worship of Christian Religion: cs dt n1 pp-f d crd n2 vbdr j pc-acp vvi n1, av vmd dt n2-jn vhb av cc av-j vvd po32 n1 cc n1 p-acp dt n1 cc vvb pp-f np1 n1: (32) sermon (DIV1) 616 Page 363
4094 and indeed some of them have used and urged this argument, which seems so plausible to our Romish adveriaries. and indeed Some of them have used and urged this argument, which seems so plausible to our Romish adveriaries. cc av d pp-f pno32 vhb vvn cc vvd d n1, r-crq vvz av j p-acp po12 jp n2-j. (32) sermon (DIV1) 616 Page 363
4095 Let them ansvver the Pagans, and withall they will ansvver, themselves. Let them answer the Pagans, and withal they will answer, themselves. vvb pno32 n1 dt n2-jn, cc av pns32 vmb n1, px32. (32) sermon (DIV1) 616 Page 363
4096 This therefore I say, that although the Church of Rome can plead antiquity, yet this is not enough to prove it to be the true Church, this antiquity which it hath, being but a secondary antiquity. This Therefore I say, that although the Church of Rome can plead antiquity, yet this is not enough to prove it to be the true Church, this antiquity which it hath, being but a secondary antiquity. d av pns11 vvb, cst cs dt n1 pp-f np1 vmb vvi n1, av d vbz xx av-d pc-acp vvi pn31 pc-acp vbi dt j n1, d n1 r-crq pn31 vhz, vbg p-acp dt j n1. (32) sermon (DIV1) 616 Page 364
4097 If they could evince that their Doctrine is simply and absolutely most ancient, this were to some purpose: If they could evince that their Doctrine is simply and absolutely most ancient, this were to Some purpose: cs pns32 vmd vvi d po32 n1 vbz av-j cc av-j av-ds j, d vbdr p-acp d n1: (32) sermon (DIV1) 616 Page 364
4098 but this they can never do. but this they can never do. cc-acp d pns32 vmb av-x vdi. (32) sermon (DIV1) 616 Page 364
4099 Ob. But (say they) the Church of Rome was once a true and a sound Church, by S. Pauls own testimony, Rom. 1. Ob. But (say they) the Church of Rome was once a true and a found Church, by S. Paul's own testimony, Rom. 1. np1 p-acp (vvb pns32) dt n1 pp-f np1 vbds a-acp dt j cc dt j n1, p-acp n1 npg1 d n1, np1 crd (32) sermon (DIV1) 617 Page 364
4100 Answ. True, but as the Prophet saies, How is the faithfull City become an Harlot? Isai. 1. 21. So may I say, Answer True, but as the Prophet Says, How is the faithful city become an Harlot? Isaiah 1. 21. So may I say, np1 j, cc-acp c-acp dt n1 vvz, c-crq vbz dt j n1 vvi dt n1? np1 crd crd av vmb pns11 vvb, (32) sermon (DIV1) 618 Page 364
4101 How is Rome degenerate, and quite changed from what it was in the Apostles time? Certainly if the Apostle were now upon earth, he would never acknowledge the present Church of Rome, to be that, How is Rome degenerate, and quite changed from what it was in the Apostles time? Certainly if the Apostle were now upon earth, he would never acknowledge the present Church of Rome, to be that, q-crq vbz np1 j, cc av vvn p-acp r-crq pn31 vbds p-acp dt n2 n1? av-j cs dt n1 vbdr av p-acp n1, pns31 vmd av-x vvi dt j n1 pp-f np1, pc-acp vbi d, (32) sermon (DIV1) 618 Page 364
4102 or any thing like that, which he did so much commend in his Epistle to the Romanes. or any thing like that, which he did so much commend in his Epistle to the Romans. cc d n1 av-j cst, r-crq pns31 vdd av av-d vvi p-acp po31 n1 p-acp dt njp2. (32) sermon (DIV1) 618 Page 364
4103 Did the Church of Rome then worship Images? did it pray to Saints? did it pray for the dead? did it perform divine worship in an unknown tongue? did it withhold the Cup from people in the Sacrament of the Lords Supper? was the Church of Rome then in the Apostles time guilty of these and many other such like errours and absurdities, which are now maintained by the Romish Church? Did the Church of Rome then worship Images? did it pray to Saints? did it pray for the dead? did it perform divine worship in an unknown tongue? did it withhold the Cup from people in the Sacrament of the lords Supper? was the Church of Rome then in the Apostles time guilty of these and many other such like errors and absurdities, which Are now maintained by the Romish Church? vdd dt n1 pp-f np1 av n1 n2? vdd pn31 vvi p-acp n2? vdd pn31 vvi p-acp dt j? vdd pn31 vvi j-jn n1 p-acp dt j n1? vdd pn31 vvi dt n1 p-acp n1 p-acp dt n1 pp-f dt n2 n1? vbds dt n1 pp-f np1 av p-acp dt n2 n1 j pp-f d cc d j-jn d j n2 cc n2, r-crq vbr av vvn p-acp dt jp n1? (32) sermon (DIV1) 618 Page 364
4104 But our adversaries think themselves able to evince any thing by the subtilty of their wit, and their strength in arguing. But our Adversaries think themselves able to evince any thing by the subtlety of their wit, and their strength in arguing. p-acp po12 n2 vvb px32 j pc-acp vvi d n1 p-acp dt n1 pp-f po32 n1, cc po32 n1 p-acp vvg. (32) sermon (DIV1) 619 Page 364
4105 They would not be accounted inferiour unto those, who would make make men believe, that snow is not white, They would not be accounted inferior unto those, who would make make men believe, that snow is not white, pns32 vmd xx vbi vvn j-jn p-acp d, r-crq vmd vvi vvi n2 vvi, cst n1 vbz xx j-jn, (32) sermon (DIV1) 619 Page 364
4106 nor that the heavens do move, and the earth stand stil, but that all is quite contrary to what vve imagine. nor that the heavens do move, and the earth stand still, but that all is quite contrary to what we imagine. ccx cst dt n2 vdb vvi, cc dt n1 vvb av, cc-acp cst d vbz av j-jn p-acp r-crq pns12 vvb. (32) sermon (DIV1) 619 Page 365
4107 Ob. There is no change (say they) in the Church of Rome, but it is now the same in point of Religion, Ob. There is no change (say they) in the Church of Rome, but it is now the same in point of Religion, np1 pc-acp vbz dx n1 (vvb pns32) p-acp dt n1 pp-f np1, cc-acp pn31 vbz av dt d p-acp n1 pp-f n1, (32) sermon (DIV1) 620 Page 365
4108 as it was in the Apostles daies. as it was in the Apostles days. c-acp pn31 vbds p-acp dt n2 n2. (32) sermon (DIV1) 620 Page 365
4109 And to prove this, they say that in every change of Religion six things may be demonstrated, 1. the authour of the change. 2. the new opinion brought in. 3. the time when. 4. the place where. 5. who opposed it. 6. the smal company by which the new opinion was first embraced. And to prove this, they say that in every change of Religion six things may be demonstrated, 1. the author of the change. 2. the new opinion brought in. 3. the time when. 4. the place where. 5. who opposed it. 6. the small company by which the new opinion was First embraced. cc pc-acp vvi d, pns32 vvb cst p-acp d n1 pp-f n1 crd n2 vmb vbi vvn, crd dt n1 pp-f dt n1. crd dt j n1 vvn p-acp. crd dt n1 c-crq. crd dt n1 c-crq. crd r-crq vvd pn31. crd dt j n1 p-acp r-crq dt j n1 vbds ord vvn. (32) sermon (DIV1) 620 Page 365
4110 Now these circumstances [ they say ] cannot be shewed concerning a change of Religion in the Roman Church; Now these Circumstances [ they say ] cannot be showed Concerning a change of Religion in the Roman Church; av d n2 [ pns32 vvb ] vmbx vbi vvn vvg dt n1 pp-f n1 p-acp dt njp n1; (32) sermon (DIV1) 620 Page 365
4111 and therefore [ they conclude ] there hath been no such change in it. and Therefore [ they conclude ] there hath been no such change in it. cc av [ pns32 vvi ] a-acp vhz vbn dx d n1 p-acp pn31. (32) sermon (DIV1) 620 Page 365
4112 Answ. But (say I) the change may be certain and evident, though these circumstances be uncertain and unknown; Answer But (say I) the change may be certain and evident, though these Circumstances be uncertain and unknown; np1 p-acp (vvb pns11) dt n1 vmb vbi j cc j, cs d n2 vbb j cc j; (32) sermon (DIV1) 621 Page 365
4113 neither need we be solicitous about them. neither need we be solicitous about them. dx n1 pns12 vbb j p-acp pno32. (32) sermon (DIV1) 621 Page 365
4114 Christ did not think it requisite to stand about these circumstances, when he shewed how the Jewish Doctors had of a long time corrupted the true meaning of the Law, with their false glosses and interpretations, Mat. 5. So in the parable of the tares, Mat. 13. there is no inquiry after these circumstances, christ did not think it requisite to stand about these Circumstances, when he showed how the Jewish Doctors had of a long time corrupted the true meaning of the Law, with their false Glosses and interpretations, Mathew 5. So in the parable of the tares, Mathew 13. there is no inquiry After these Circumstances, np1 vdd xx vvi pn31 j pc-acp vvi p-acp d n2, c-crq pns31 vvd c-crq dt jp n2 vhd pp-f dt j n1 vvn dt j n1 pp-f dt n1, p-acp po32 j n2 cc n2, np1 crd av p-acp dt n1 pp-f dt n2, np1 crd a-acp vbz dx n1 p-acp d n2, (32) sermon (DIV1) 621 Page 365
4115 yet it plainly appeared that there were tares, and that was sufficient, though these particular circumstances were not known. yet it plainly appeared that there were tares, and that was sufficient, though these particular Circumstances were not known. av pn31 av-j vvd cst pc-acp vbdr n2, cc cst vbds j, cs d j n2 vbdr xx vvn. (32) sermon (DIV1) 621 Page 365
4116 And it is to be observed, that it is there said, that while men slept the tares were sown. And it is to be observed, that it is there said, that while men slept the tares were sown. cc pn31 vbz pc-acp vbi vvn, cst pn31 vbz a-acp vvn, cst cs n2 vvd dt n2 vbdr vvn. (32) sermon (DIV1) 621 Page 365
4117 Errours often creep in secretly, when men are not aware, because they do not watch and seek to prevent them as they should do. Errors often creep in secretly, when men Are not aware, Because they do not watch and seek to prevent them as they should do. n2 av vvi p-acp av-jn, c-crq n2 vbr xx j, c-acp pns32 vdb xx vvi cc vvi pc-acp vvi pno32 c-acp pns32 vmd vdi. (32) sermon (DIV1) 621 Page 365
4118 And Antichristian Doctrine especially is called a mystery. 2 Thes. 2. 7. it came in slily under a colour of piety, And Antichristian Doctrine especially is called a mystery. 2 Thebes 2. 7. it Come in slily under a colour of piety, np1 jp n1 av-j vbz vvn dt n1. crd np1 crd crd pn31 vvd p-acp av-j p-acp dt n1 pp-f n1, (32) sermon (DIV1) 621 Page 366
4119 and so was not at first so easie to be discerned. and so was not At First so easy to be discerned. cc av vbds xx p-acp ord av j pc-acp vbi vvn. (32) sermon (DIV1) 621 Page 366
4120 Some of the Papists themselves are forced to confesse, that great and notable change there hath been, some of the Papists themselves Are forced to confess, that great and notable change there hath been, d pp-f dt njp2 px32 vbr vvn pc-acp vvi, cst j cc j n1 a-acp vhz vbn, (32) sermon (DIV1) 621 Page 366
4121 and yet they cannot tell when it first began, nor by whom, and the like. and yet they cannot tell when it First began, nor by whom, and the like. cc av pns32 vmbx vvi c-crq pn31 ord vvd, ccx p-acp ro-crq, cc dt j. (32) sermon (DIV1) 621 Page 366
4122 Cassander confesseth that in the Roman Church, for above a thousand years after Christ the Sacrament of the Lords Supper was administred in both kinds (so that people received both the bread and the cup) now we know it is otherwise, Cassander Confesses that in the Roman Church, for above a thousand Years After christ the Sacrament of the lords Supper was administered in both Kinds (so that people received both the bred and the cup) now we know it is otherwise, np1 vvz cst p-acp dt njp n1, p-acp p-acp dt crd n2 p-acp np1 dt n1 pp-f dt n2 n1 vbds vvn p-acp d n2 (av d n1 vvd d dt n1 cc dt n1) av pns12 vvb pn31 vbz av, (32) sermon (DIV1) 622 Page 366
4123 though the first introduction of this change cannot be shewed. though the First introduction of this change cannot be showed. cs dt ord n1 pp-f d n1 vmbx vbi vvn. (32) sermon (DIV1) 622 Page 366
4124 So for private Masses (as they call them) that is, such as wherein the Priest alone doth receive the Sacrament, the people being by, So for private Masses (as they call them) that is, such as wherein the Priest alone does receive the Sacrament, the people being by, av p-acp j n2 (c-acp pns32 vvb pno32) d vbz, d c-acp c-crq dt n1 av-j vdz vvi dt n1, dt n1 vbg p-acp, (32) sermon (DIV1) 622 Page 366
4125 and looking on, but not communicating with him: and looking on, but not communicating with him: cc vvg a-acp, cc-acp xx vvg p-acp pno31: (32) sermon (DIV1) 622 Page 366
4126 the same Authour cites another Romanist, viz. Hoffmester, saying, that the thing it self doth shew, that both in the Greek and Latin Church, the people did use to communicate with the Priest, the same Author cites Another Romanist, viz. Hoffmester, saying, that the thing it self does show, that both in the Greek and Latin Church, the people did use to communicate with the Priest, dt d n1 vvz j-jn np1, n1 n1, vvg, cst dt n1 pn31 n1 vdz vvi, cst d p-acp dt jp cc jp n1, dt n1 vdd vvi pc-acp vvi p-acp dt n1, (32) sermon (DIV1) 622 Page 366
4127 and that it is a wonder how this custome ceased, and to be indeavoured that it may be restored. and that it is a wonder how this custom ceased, and to be endeavoured that it may be restored. cc cst pn31 vbz dt n1 c-crq d n1 vvd, cc pc-acp vbi vvn cst pn31 vmb vbi vvn. (32) sermon (DIV1) 622 Page 366
4128 Yet concerning many erroneous opinions and practices of the Church of Rome, our Divines have by records and monuments of antiquity shewed, who first brought them in, Yet Concerning many erroneous opinions and practices of the Church of Rome, our Divines have by records and monuments of antiquity showed, who First brought them in, av vvg d j n2 cc n2 pp-f dt n1 pp-f np1, po12 n2-jn vhb p-acp n2 cc n2 pp-f n1 vvd, r-crq ord vvd pno32 p-acp, (32) sermon (DIV1) 622 Page 366
4129 and when they did it, as also who opposed them, &c. and when they did it, as also who opposed them, etc. cc c-crq pns32 vdd pn31, c-acp av r-crq vvd pno32, av (32) sermon (DIV1) 622 Page 366
4130 But this sufficeth to convince them of novelty, that we can easily make it appear that (as Christ said concerning the matter of divorce as used among the Jews) from the beginning it was not so, Mat. 19. 8. But this Suffices to convince them of novelty, that we can Easily make it appear that (as christ said Concerning the matter of divorce as used among the jews) from the beginning it was not so, Mathew 19. 8. p-acp d vvz pc-acp vvi pno32 pp-f n1, cst pns12 vmb av-j vvi pn31 vvi cst (c-acp np1 vvd vvg dt n1 pp-f n1 c-acp vvn p-acp dt np2) p-acp dt n1 pn31 vbds xx av, np1 crd crd (32) sermon (DIV1) 623 Page 367
4131 Ob. But however our Adversaries think to lay us flat on the ground, and to strike us dead by saying, Where was your Church before Luther? Ob. But however our Adversaries think to lay us flat on the ground, and to strike us dead by saying, Where was your Church before Luther? np1 p-acp c-acp po12 n2 vvb pc-acp vvi pno12 j p-acp dt n1, cc pc-acp vvi pno12 j p-acp vvg, c-crq vbds po22 n1 p-acp np1? (32) sermon (DIV1) 624 Page 367
4132 Answ. Truly this is as idle and ridiculous a question, as if a Masse of gold having contracted much drosse, Answer Truly this is as idle and ridiculous a question, as if a Mass of gold having contracted much dross, np1 av-j d vbz a-acp j cc j dt n1, c-acp cs dt n1 pp-f n1 vhg vvn d n1, (32) sermon (DIV1) 625 Page 367
4133 and after being purged, one should ask Where was that gold before it was purged? Or as if a body having been ful of sores and diseases, and After being purged, one should ask Where was that gold before it was purged? Or as if a body having been full of sores and diseases, cc a-acp vbg vvn, pi vmd vvi q-crq vbds d n1 c-acp pn31 vbds vvn? cc c-acp cs dt n1 vhg vbn j pp-f n2 cc n2, (32) sermon (DIV1) 625 Page 367
4134 and after being made whole, one should ask, Where was that body before it was made whole? Luther and others whom God stirred up and made instrumental and subservient unto him in that kind, did not erect a new Church, but reform the old. and After being made Whole, one should ask, Where was that body before it was made Whole? Luther and Others whom God stirred up and made instrumental and subservient unto him in that kind, did not erect a new Church, but reform the old. cc a-acp vbg vvn j-jn, pi vmd vvi, c-crq vbds d n1 c-acp pn31 vbds vvn j-jn? np1 cc ng2-jn r-crq np1 vvd a-acp cc vvd j cc fw-fr p-acp pno31 p-acp d n1, vdd xx vvi dt j n1, cc-acp vvi dt j. (32) sermon (DIV1) 625 Page 367
4135 As it is the same gold now as before, but more pure, and the same body, but more sound; As it is the same gold now as before, but more pure, and the same body, but more found; p-acp pn31 vbz dt d n1 av p-acp a-acp, cc-acp av-dc j, cc dt d n1, cc-acp av-dc j; (32) sermon (DIV1) 625 Page 367
4136 so it is the same Church, but reformed. so it is the same Church, but reformed. av pn31 vbz dt d n1, cc-acp vvd. (32) sermon (DIV1) 625 Page 367
4137 The Papacy differs from the Church, as the drosse from the gold, and the botch from the body. The Papacy differs from the Church, as the dross from the gold, and the botch from the body. dt n1 vvz p-acp dt n1, c-acp dt n1 p-acp dt n1, cc dt vvb p-acp dt n1. (32) sermon (DIV1) 625 Page 367
4138 Quest. And hence also that captious question of our adversaries is easie to be answered, What is become of your Fore-fathers, who lived and died before Luther? Quest. And hence also that captious question of our Adversaries is easy to be answered, What is become of your Forefathers, who lived and died before Luther? n1. cc av av d j n1 pp-f po12 n2 vbz j pc-acp vbi vvn, q-crq vbz vvn pp-f po22 n2, r-crq vvd cc vvd p-acp np1? (32) sermon (DIV1) 626 Page 367
4139 Answ. Our Fore-fathers we hope well of, they might live and die in the Church of Rome, Answer Our Forefathers we hope well of, they might live and die in the Church of Rome, np1 po12 n2 pns12 vvb av pp-f, pns32 vmd vvi cc vvi p-acp dt n1 pp-f np1, (32) sermon (DIV1) 627 Page 367
4140 and yet be free from many errours that are in it. and yet be free from many errors that Are in it. cc av vbi j p-acp d n2 cst vbr p-acp pn31. (32) sermon (DIV1) 627 Page 367
4141 Even now since the Councell of Trent some on their death beds, at least, are found to renounce that grand point of Popery concerning Justification, disclaiming all confidence in their own inherent righteousnesse, Even now since the Council of Trent Some on their death Beds, At least, Are found to renounce that grand point of Popery Concerning Justification, disclaiming all confidence in their own inherent righteousness, np1 av c-acp dt n1 pp-f np1 d p-acp po32 n1 n2, p-acp ds, vbr vvn pc-acp vvi d j n1 pp-f n1 vvg n1, vvg d n1 p-acp po32 d j n1, (32) sermon (DIV1) 627 Page 367
4142 and flying wholly to the mercy of God in Christ Jesus, which Bellarmine himself after a long and contentious dispute against it, confesseth to be the safest course, Because (saith he) of the uncertainty of our own righteousnesse, and flying wholly to the mercy of God in christ jesus, which Bellarmine himself After a long and contentious dispute against it, Confesses to be the Safest course, Because (Says he) of the uncertainty of our own righteousness, cc vvg av-jn p-acp dt n1 pp-f np1 p-acp np1 np1, r-crq np1 px31 p-acp dt j cc j n1 p-acp pn31, vvz pc-acp vbi dt js n1, p-acp (vvz pns31) pp-f dt n1 pp-f po12 d n1, (32) sermon (DIV1) 627 Page 358
4143 and the danger of vainglory, it is most safe to repose our whole trust in the sole mercy and goodnesse of God. and the danger of vainglory, it is most safe to repose our Whole trust in the sole mercy and Goodness of God. cc dt n1 pp-f n1, pn31 vbz av-ds j pc-acp vvi po12 j-jn n1 p-acp dt j n1 cc n1 pp-f np1. (32) sermon (DIV1) 627 Page 358
4144 Much more (may we well suppose) before the Councell of Trent, when people were more free, the doctrines and practices of the Church of Rome, being not so established as afterwards, many in this and other points did keep themselves pure. Much more (may we well suppose) before the Council of Trent, when people were more free, the doctrines and practices of the Church of Rome, being not so established as afterwards, many in this and other points did keep themselves pure. av-d av-dc (vmb pns12 av vvb) p-acp dt n1 pp-f np1, c-crq n1 vbdr av-dc j, dt n2 cc n2 pp-f dt n1 pp-f np1, vbg xx av vvn a-acp av, d p-acp d cc j-jn n2 vdd vvi px32 j. (32) sermon (DIV1) 628 Page 358
4145 Besides, errours and corruptions being now more clearly and fully discovered then before, it is not safe now to continue in the Communion of that Church, Beside, errors and corruptions being now more clearly and Fully discovered then before, it is not safe now to continue in the Communion of that Church, p-acp, n2 cc n2 vbg av av-dc av-j cc av-j vvn av a-acp, pn31 vbz xx j av pc-acp vvi p-acp dt n1 pp-f d n1, (32) sermon (DIV1) 628 Page 358
4146 though God might graciously passe by and pardon the ignorance and weaknesse of our Fore-fathers. though God might graciously pass by and pardon the ignorance and weakness of our Forefathers. cs np1 vmd av-j vvi p-acp cc vvi dt n1 cc n1 pp-f po12 n2. (32) sermon (DIV1) 628 Page 358
4147 It is now clear as the Sun at noon day, that the Church of Rome is that Babylon, concerning vvhich the precept is expresse, Come out of her, my people, that ye be not partakers of her sins, It is now clear as the Sun At noon day, that the Church of Rome is that Babylon, Concerning which the precept is express, Come out of her, my people, that you be not partakers of her Sins, pn31 vbz av j c-acp dt n1 p-acp n1 n1, cst dt n1 pp-f np1 vbz cst np1, vvg r-crq dt n1 vbz j, vvb av pp-f pno31, po11 n1, cst pn22 vbb xx n2 pp-f po31 n2, (32) sermon (DIV1) 628 Page 358
4148 and that ye receive not of her plagues, Revel. 18. 4. and that you receive not of her plagues, Revel. 18. 4. cc cst pn22 vvb xx pp-f po31 n2, vvb. crd crd (32) sermon (DIV1) 628 Page 358
4149 2. Another note of the Church, which the Papists assign, is succession of Pastours and Teachers, they can shevv such a succession, 2. another note of the Church, which the Papists assign, is succession of Pastors and Teachers, they can show such a succession, crd j-jn n1 pp-f dt n1, r-crq dt njp2 vvb, vbz n1 pp-f ng1 cc n2, pns32 vmb vvi d dt n1, (32) sermon (DIV1) 629 Page 358
4150 and thence they conclude that they are the true Church. and thence they conclude that they Are the true Church. cc av pns32 vvb cst pns32 vbr dt j n1. (32) sermon (DIV1) 629 Page 358
4151 But there is a twofold succession, viz. personall and doctrinall, a succession of persons, and a succession of Doctrine; But there is a twofold succession, viz. personal and doctrinal, a succession of Persons, and a succession of Doctrine; p-acp pc-acp vbz dt j n1, n1 j cc j, dt n1 pp-f n2, cc dt n1 pp-f n1; (32) sermon (DIV1) 629 Page 369
4152 the former vvithout the latter is as nothing. The Priests that condemned Christ had a personall succession, but vvanted doctrinall succession. the former without the latter is as nothing. The Priests that condemned christ had a personal succession, but wanted doctrinal succession. dt j p-acp dt d vbz c-acp pix. dt n2 cst vvd np1 vhd dt j n1, cc-acp vvd j n1. (32) sermon (DIV1) 629 Page 369
4153 They could shew hovv their persons did succeed those that vvere before them, and they others, They could show how their Persons did succeed those that were before them, and they Others, pns32 vmd vvi c-crq po32 n2 vdd vvi d cst vbdr p-acp pno32, cc pns32 ng2-jn, (32) sermon (DIV1) 629 Page 369
4154 and so on untill they came to Aaron; but they could not shevv the like succession of their doctrine: and so on until they Come to Aaron; but they could not show the like succession of their Doctrine: cc av p-acp c-acp pns32 vvd p-acp np1; p-acp pns32 vmd xx vvi dt j n1 pp-f po32 n1: (32) sermon (DIV1) 629 Page 369
4155 so neither can the Papists shevv that they hold the same faith, vvhich vvas delivered by the Apostles, so neither can the Papists show that they hold the same faith, which was Delivered by the Apostles, av dx vmb dt njp2 vvi cst pns32 vvb dt d n1, r-crq vbds vvn p-acp dt n2, (32) sermon (DIV1) 629 Page 369
4156 and therefore in vain do they vaunt of this, that they can shevv a personall succession of their Popes from the times of the Apostles. and Therefore in vain do they vaunt of this, that they can show a personal succession of their Popes from the times of the Apostles. cc av p-acp j vdb pns32 vvi pp-f d, cst pns32 vmb vvi dt j n1 pp-f po32 n2 p-acp dt n2 pp-f dt n2. (32) sermon (DIV1) 629 Page 369
4157 Bellarmine confesseth that the argument drawn from succession doth not hold for the affirmative, viz. that vvhere there is succession, there is the true Church, Bellarmine Confesses that the argument drawn from succession does not hold for the affirmative, viz. that where there is succession, there is the true Church, np1 vvz cst dt n1 vvn p-acp n1 vdz xx vvi p-acp dt j, n1 cst c-crq pc-acp vbz n1, pc-acp vbz dt j n1, (32) sermon (DIV1) 629 Page 369
4158 but only negatively, that there is not the Church, where succession is wanting. but only negatively, that there is not the Church, where succession is wanting. cc-acp av-j av-j, cst pc-acp vbz xx dt n1, c-crq n1 vbz vvg. (32) sermon (DIV1) 629 Page 369
4159 So then by their own confession this argument makes little for them, and as little doth it make against us. So then by their own Confessi this argument makes little for them, and as little does it make against us. av av p-acp po32 d n1 d n1 vvz j p-acp pno32, cc c-acp av-j vdz pn31 vvi p-acp pno12. (32) sermon (DIV1) 629 Page 369
4160 For though our Divines have laboured not unprofitably to shew that successively in all ages there have been some or other who have asserted the truth which we maintain, this is sufficient, that we can make it appear, that we hold the same faith, which was once delivered to the Saints, and have not departed from the Church of Rome, For though our Divines have laboured not unprofitably to show that successively in all ages there have been Some or other who have asserted the truth which we maintain, this is sufficient, that we can make it appear, that we hold the same faith, which was once Delivered to the Saints, and have not departed from the Church of Rome, p-acp cs po12 vvz vhb vvn xx av-j pc-acp vvi cst av-j p-acp d n2 pc-acp vhi vbn d cc n-jn r-crq vhb vvn dt n1 r-crq pns12 vvb, d vbz j, cst pns12 vmb vvi pn31 vvi, cst pns12 vvb dt d n1, r-crq vbds a-acp vvn p-acp dt n2, cc vhb xx vvd p-acp dt n1 pp-f np1, (32) sermon (DIV1) 629 Page 369
4161 further then they have departed from this faith. further then they have departed from this faith. av-jc cs pns32 vhb vvn p-acp d n1. (32) sermon (DIV1) 629 Page 369
4162 This the ancient Doctors thought sufficient, and though sometimes they have alledged personall succession, yet it was still with this supposition, that it was accompanied with doctrinall succession, otherwise they made no reckoning of it. This the ancient Doctors Thought sufficient, and though sometime they have alleged personal succession, yet it was still with this supposition, that it was accompanied with doctrinal succession, otherwise they made no reckoning of it. np1 dt j n2 vvd j, cc cs av pns32 vhb vvn j n1, av pn31 vbds av p-acp d n1, cst pn31 vbds vvn p-acp j n1, av pns32 vvd dx n-vvg pp-f pn31. (32) sermon (DIV1) 629 Page 369
4163 We must adhere unto those (saith Iraeneus) who keep the doctrine of the Apostles. This succession he calls the principall succession. So Ambrose, They do not succeed Peter (saith he) who have not the faith of Peter. We must adhere unto those (Says Irenaeus) who keep the Doctrine of the Apostles. This succession he calls the principal succession. So Ambrose, They do not succeed Peter (Says he) who have not the faith of Peter. pns12 vmb vvi p-acp d (vvz np1) r-crq vvb dt n1 pp-f dt n2. d n1 pns31 vvz dt j-jn n1. av np1, pns32 vdb xx vvi np1 (vvz pns31) r-crq vhb xx dt n1 pp-f np1. (32) sermon (DIV1) 629 Page 400
4164 And Tertullian speaking of Churches planted since the Apostles times, saith that they agreeing in the same faith, are neverthelesse accounted to be Apostolicall for the consanguinity of Doctrine. And Tertullian speaking of Churches planted since the Apostles times, Says that they agreeing in the same faith, Are nevertheless accounted to be Apostolical for the consanguinity of Doctrine. cc np1 vvg pp-f n2 vvn p-acp dt n2 n2, vvz d pns32 vvg p-acp dt d n1, vbr av vvn pc-acp vbi j p-acp dt n1 pp-f n1. (32) sermon (DIV1) 630 Page 400
4165 3. They of the Church of Rome do also make amplitude and largenesse of extent a note to discern the Church by. 3. They of the Church of Rome do also make amplitude and largeness of extent a note to discern the Church by. crd pns32 pp-f dt n1 pp-f np1 vdb av vvi n1 cc n1 pp-f n1 dt n1 pc-acp vvi dt n1 p-acp. (32) sermon (DIV1) 631 Page 400
4166 But this is no true note of the Church; But this is no true note of the Church; p-acp d vbz dx j n1 pp-f dt n1; (32) sermon (DIV1) 631 Page 400
4167 for errour and heresie may so prevail as to have more professors and abettors then the truth. for error and heresy may so prevail as to have more professors and abettors then the truth. p-acp n1 cc n1 vmb av vvi a-acp pc-acp vhi dc n2 cc n2 av dt n1. (32) sermon (DIV1) 631 Page 400
4168 In the time of Ahab, for one true Prophet Micaiah, there were four hundred false Prophets 1 King. 22. 6. &c. And Eliah complained unto God saying, The children of Israel have forsaken thy Covenant ▪ thrown down thine altars, In the time of Ahab, for one true Prophet Micaiah, there were four hundred false prophets 1 King. 22. 6. etc. And Elijah complained unto God saying, The children of Israel have forsaken thy Covenant ▪ thrown down thine Altars, p-acp dt n1 pp-f np1, p-acp crd j n1 np1, a-acp vbdr crd crd j n2 crd n1. crd crd av cc np1 vvd p-acp np1 vvg, dt n2 pp-f np1 vhb vvn po21 n1 ▪ vvn a-acp po21 n2, (32) sermon (DIV1) 631 Page 400
4169 and slain thy Prophets with the sword, and I ▪ even I only am left, and slave thy prophets with the sword, and I ▪ even I only am left, cc vvn po21 n2 p-acp dt n1, cc pns11 ▪ av pns11 av-j vbm vvn, (32) sermon (DIV1) 631 Page 400
4170 and they seek my life also, 1 King. 19. 14. So in the time of our Saviour the history of the Gospell shews how few in comparison did embrace the truth, and they seek my life also, 1 King. 19. 14. So in the time of our Saviour the history of the Gospel shows how few in comparison did embrace the truth, cc pns32 vvb po11 n1 av, crd n1. crd crd av p-acp dt n1 pp-f po12 n1 dt n1 pp-f dt n1 vvz c-crq d p-acp n1 vdd vvi dt n1, (32) sermon (DIV1) 631 Page 400
4171 when it vvas preached unto them. when it was preached unto them. c-crq pn31 vbds vvn p-acp pno32. (32) sermon (DIV1) 631 Page 400
4172 He came unto his own, and his own received him not, Joh. 1. 11. So some few hundred years after Christ, the Sect of the Arians grew so great, that (as Hierome expresseth it) the world did groan and wonder to see it self become an Arrian. He Come unto his own, and his own received him not, John 1. 11. So Some few hundred Years After christ, the Sect of the Arians grew so great, that (as Jerome Expresses it) the world did groan and wonder to see it self become an Arrian. pns31 vvd p-acp po31 d, cc po31 d vvd pno31 xx, np1 crd crd av d d crd n2 p-acp np1, dt n1 pp-f dt njp2 vvd av j, cst (c-acp np1 vvz pn31) dt n1 vdd vvi cc vvb pc-acp vvi pn31 n1 vvi dt n1. (32) sermon (DIV1) 631 Page 401
4173 And in after Ages what marvell if Antichrist did so inlarge his dominion, S. John having foretold that so it should be? All the world (saith he) wandred after the beast, Revel. 13. 3. And he tells us, that the Angell interpreting unto him the mystery of the whore sitting upon many waters, said thus, The waters which thou sawest where the whore sitteth, are peoples, And in After Ages what marvel if Antichrist did so enlarge his dominion, S. John having foretold that so it should be? All the world (Says he) wandered After the beast, Revel. 13. 3. And he tells us, that the Angel interpreting unto him the mystery of the whore sitting upon many waters, said thus, The waters which thou Sawest where the whore Sitteth, Are peoples, cc p-acp p-acp n2 r-crq n1 cs np1 vdd av vvi po31 n1, n1 np1 vhg vvn cst av pn31 vmd vbi? d dt n1 (vvz pns31) vvd p-acp dt n1, vvb. crd crd cc pns31 vvz pno12, cst dt n1 n-vvg p-acp pno31 dt n1 pp-f dt n1 vvg p-acp d n2, vvd av, dt n2 r-crq pns21 vvd2 c-crq dt n1 vvz, vbr n2, (32) sermon (DIV1) 631 Page 401
4174 and multitudes, and Nations, and tongues, Revel. 17. 15. 4. Our Romish adversaries amongst other notes of the Church do much stand upon this, that the members of the Church be united together under one head, viz. the Pope. and Multitudes, and nations, and tongues, Revel. 17. 15. 4. Our Romish Adversaries among other notes of the Church do much stand upon this, that the members of the Church be united together under one head, viz. the Pope. cc n2, cc n2, cc n2, vvb. crd crd crd np1 jp n2 p-acp j-jn vvz pp-f dt n1 vdb av-d vvi p-acp d, cst dt n2 pp-f dt n1 vbb vvn av p-acp crd n1, n1 dt n1. (32) sermon (DIV1) 631 Page 401
4175 But we have not so learned Christ, we know and acknowledge him and him only to be the head of the Church. But we have not so learned christ, we know and acknowledge him and him only to be the head of the Church. cc-acp pns12 vhb xx av j np1, pns12 vvb cc vvi pno31 cc pno31 av-j pc-acp vbi dt n1 pp-f dt n1. (32) sermon (DIV1) 632 Page 401
4176 So the Scripture plainly termeth him, Ephes. 5. 23. Col. 1. 18. But of any other head of the Church besides Christ, we find nothing. So the Scripture plainly termeth him, Ephesians 5. 23. Col. 1. 18. But of any other head of the Church beside christ, we find nothing. np1 dt n1 av-j vvz pno31, np1 crd crd np1 crd crd p-acp pp-f d j-jn n1 pp-f dt n1 p-acp np1, pns12 vvb pix. (32) sermon (DIV1) 632 Page 401
4177 5. Miracles also are made one note whereby the Church is to be discerned. 5. Miracles also Are made one note whereby the Church is to be discerned. crd n2 av vbr vvn crd n1 c-crq dt n1 vbz pc-acp vbi vvn. (32) sermon (DIV1) 633 Page 401
4178 But though miracles were requisite in the first planting of the Church Mar. 16. 20. Yet now it is otherwise: But though Miracles were requisite in the First planting of the Church Mar. 16. 20. Yet now it is otherwise: p-acp cs n2 vbdr j p-acp dt ord n-vvg pp-f dt n1 np1 crd crd av av pn31 vbz av: (32) sermon (DIV1) 633 Page 401
4179 Yea the Scripture hath taught us to suspect those that shall pretend miracles, shewing that this shall be the guise of false teachers, and of Antichrist himself. Yea the Scripture hath taught us to suspect those that shall pretend Miracles, showing that this shall be the guise of false Teachers, and of Antichrist himself. uh dt n1 vhz vvn pno12 pc-acp vvi d cst vmb vvi n2, vvg cst d vmb vbi dt n1 pp-f j n2, cc pp-f np1 px31. (32) sermon (DIV1) 633 Page 401
4180 There shall arise false Christs, and false Prophets, and shal shew great signs and wonders, &c. Mat. 24. 24. Whose coming is after the working of Satan, with all power and signs, There shall arise false Christ, and false prophets, and shall show great Signs and wonders, etc. Mathew 24. 24. Whose coming is After the working of Satan, with all power and Signs, a-acp vmb vvi j npg1, cc j n2, cc vmb vvi j n2 cc n2, av np1 crd crd rg-crq vvg vbz p-acp dt n-vvg pp-f np1, p-acp d n1 cc n2, (32) sermon (DIV1) 633 Page 401
4181 and lying wonders, 2 Thes. 2. 9. And he doth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men; and lying wonders, 2 Thebes 2. 9. And he does great wonders, so that he makes fire come down from heaven on the earth in the sighed of men; cc vvg n2, crd np1 crd crd cc pns31 vdz j n2, av cst pns31 vvz n1 vvb a-acp p-acp n1 p-acp dt n1 p-acp dt n1 pp-f n2; (32) sermon (DIV1) 633 Page 401
4182 And deceiveth them that dwell on the earth, by the means of those miracles, &c. Revel. 13. 13, 14. Excellent is that of of Austine concerning the Donatists, Let them demonstrate their Church, And deceives them that dwell on the earth, by the means of those Miracles, etc. Revel. 13. 13, 14. Excellent is that of of Augustine Concerning the Donatists, Let them demonstrate their Church, cc vvz pno32 cst vvb p-acp dt n1, p-acp dt n2 pp-f d n2, av vvb. crd crd, crd j vbz d pp-f pp-f np1 vvg dt n2, vvb pno32 vvi po32 n1, (32) sermon (DIV1) 633 Page 372
4183 if they can, not in the speeches and rumours of the Africans, not in the Councells of their Bishops, not in the writings of any disputers, not in lying signs and wonders; if they can, not in the Speeches and rumours of the African's, not in the Counsels of their Bishops, not in the writings of any disputers, not in lying Signs and wonders; cs pns32 vmb, xx p-acp dt n2 cc n2 pp-f dt njp2, xx p-acp dt n2 pp-f po32 n2, xx p-acp dt n2 pp-f d n2, xx p-acp vvg n2 cc n2; (32) sermon (DIV1) 633 Page 372
4184 for against them we are prepared and made cautious by the Lords owne word, but in the prescript of the Law, in the Predictions of the Prophets, in the songs of the Psalms, in the words of the Shepherd himself, in the preachings and labours of the Evangelists, that is, in all the Canonicall authorities of the holy books, or the Bible. for against them we Are prepared and made cautious by the lords own word, but in the prescript of the Law, in the Predictions of the prophets, in the songs of the Psalms, in the words of the Shepherd himself, in the preachings and labours of the Evangelists, that is, in all the Canonical authorities of the holy books, or the bible. c-acp p-acp pno32 pns12 vbr vvn cc vvd j p-acp dt n2 d n1, cc-acp p-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f dt n2, p-acp dt n2 pp-f dt n2, p-acp dt n2 pp-f dt n1 px31, p-acp dt n2-vvg cc n2 pp-f dt n2, cst vbz, p-acp d dt j n2 pp-f dt j n2, cc dt n1. (32) sermon (DIV1) 633 Page 372
4185 And again, Let him not say, Donatus, or Pontius, or any other did such and such wonders. And again, Let him not say, Donatus, or Pontius, or any other did such and such wonders. cc av, vvb pno31 xx vvi, np1, cc np1, cc d n-jn vdd d cc d n2. (32) sermon (DIV1) 633 Page 372
4186 — Let such things be waved, which are but either meer fictions of lying men, or els strange acts of deceiving spirits. — Let such things be waved, which Are but either mere fictions of lying men, or Else strange acts of deceiving spirits. — vvb d n2 vbb vvn, r-crq vbr p-acp d j n2 pp-f j-vvg n2, cc av j n2 pp-f j-vvg n2. (32) sermon (DIV1) 633 Page 372
4187 For either those things that are reported, are not true, or if any wonders be done by heretikes, we ought so much the more to beware of them, in that when the Lord had said, that there should be deceivers, who by doing wonders should deceive, For either those things that Are reported, Are not true, or if any wonders be done by Heretics, we ought so much the more to beware of them, in that when the Lord had said, that there should be deceivers, who by doing wonders should deceive, p-acp d d n2 cst vbr vvn, vbr xx j, cc cs d n2 vbb vdn p-acp n2, pns12 vmd av av-d dt dc pc-acp vvi pp-f pno32, p-acp cst c-crq dt n1 vhd vvn, cst a-acp vmd vbi n2, r-crq p-acp vdg n2 vmd vvi, (32) sermon (DIV1) 633 Page 373
4188 if it were possible, even the Elect: if it were possible, even the Elect: cs pn31 vbdr j, av dt j-vvn: (32) sermon (DIV1) 633 Page 373
4189 to let us know that this is a fair warning, he added, saying, Behold I have foretold you. to let us know that this is a fair warning, he added, saying, Behold I have foretold you. pc-acp vvi pno12 vvi cst d vbz dt j n1, pns31 vvd, vvg, vvb pns11 vhb vvn pn22. (32) sermon (DIV1) 633 Page 373
4190 Divers other marks of the Church doth Bellarmine insist upon, but it is not worth the while to trouble our selves about them. Diverse other marks of the Church does Bellarmine insist upon, but it is not worth the while to trouble our selves about them. j j-jn n2 pp-f dt n1 vdz np1 vvb p-acp, cc-acp pn31 vbz xx j dt n1 pc-acp vvi po12 n2 p-acp pno32. (32) sermon (DIV1) 634 Page 373
4191 These already mentioned are they which our adversaries of Rome do make chief account of; These already mentioned Are they which our Adversaries of Room do make chief account of; np1 av vvn vbr pns32 r-crq po12 n2 pp-f vvb vdb vvi j-jn n1 pp-f; (32) sermon (DIV1) 634 Page 373
4192 and therefore I passe from the notes assigned by Papists, to those which are assigned by others. and Therefore I pass from the notes assigned by Papists, to those which Are assigned by Others. cc av pns11 vvb p-acp dt n2 vvn p-acp njp2, p-acp d r-crq vbr vvn p-acp n2-jn. (32) sermon (DIV1) 634 Page 373
4193 The thirtieth SERMON. SOme there be who are averse from, and adverse to them of the Romish Church, The thirtieth SERMON. some there be who Are averse from, and adverse to them of the Romish Church, dt ord n1. d a-acp vbi r-crq vbr j p-acp, cc j p-acp pno32 pp-f dt jp n1, (33) sermon (DIV1) 634 Page 404
4194 but they run into extremes on the other hand: but they run into extremes on the other hand: cc-acp pns32 vvb p-acp n2-jn p-acp dt j-jn n1: (33) sermon (DIV1) 635 Page 404
4195 And for the notes of the Church, which they mainly insist upon, they seem to be these. And for the notes of the Church, which they mainly insist upon, they seem to be these. cc p-acp dt n2 pp-f dt n1, r-crq pns32 av-j vvi p-acp, pns32 vvb pc-acp vbi d. (33) sermon (DIV1) 635 Page 404
4196 1. Holinesse of such as professe themselves, and are admitted to be members of the Church; 1. Holiness of such as profess themselves, and Are admitted to be members of the Church; crd n1 pp-f d c-acp vvb px32, cc vbr vvn pc-acp vbi n2 pp-f dt n1; (33) sermon (DIV1) 636 Page 404
4197 for want of such holinesse in Church-members, as they conceive requisite to the constituting of a Church, some will not acknowledge us to be a Church, for want of such holiness in Church-members, as they conceive requisite to the constituting of a Church, Some will not acknowledge us to be a Church, p-acp n1 pp-f d n1 p-acp n2, c-acp pns32 vvb j p-acp dt n-vvg pp-f dt n1, d vmb xx vvi pno12 pc-acp vbi dt n1, (33) sermon (DIV1) 636 Page 404
4198 but with-draw and separate from us as no Church, or a false Church, such as they may not hold communion with: but withdraw and separate from us as no Church, or a false Church, such as they may not hold communion with: cc-acp vvb cc vvi p-acp pno12 p-acp dx n1, cc dt j n1, d c-acp pns32 vmb xx vvi n1 p-acp: (33) sermon (DIV1) 636 Page 404
4199 What manner of people [ saith M. Ainsworth, a Separatist ] is joyned together in your Church? Are there not all sorts of prophane, wicked, What manner of people [ Says M. Ainsworth, a Separatist ] is joined together in your Church? are there not all sorts of profane, wicked, q-crq n1 pp-f n1 [ vvz n1 np1, dt n1 ] vbz vvn av p-acp po22 n1? vbr pc-acp xx d n2 pp-f j, j, (33) sermon (DIV1) 636 Page 404
4200 and irreligious persons, as well as religious, and men of better life? And where find you in the Scriptures such matter for Gods house? — The Apostle never said to any prophane or confused people, ye are Gods husbandry, ye are Gods building. and irreligious Persons, as well as religious, and men of better life? And where find you in the Scriptures such matter for God's house? — The Apostle never said to any profane or confused people, you Are God's Husbandry, you Are God's building. cc j n2, c-acp av c-acp j, cc n2 pp-f jc n1? cc q-crq vvb pn22 p-acp dt n2 d n1 p-acp ng1 n1? — dt n1 av-x vvd p-acp d j cc j-vvn n1, pn22 vbr ng1 n1, pn22 vbr ng1 n1. (33) sermon (DIV1) 636 Page 404
4201 — To be separated from the unbelievers, and to be joyned together unto a holy communion and Church is needfull unto salvation: — To be separated from the unbelievers, and to be joined together unto a holy communion and Church is needful unto salvation: — pc-acp vbi vvn p-acp dt n2, cc pc-acp vbi vvn av p-acp dt j n1 cc n1 vbz j p-acp n1: (33) sermon (DIV1) 636 Page 404
4202 This is neither taught nor practised in your Assemblies, &c. By these and such like passages it appears, that they make it a necessary mark of a true Church, such as we may joyne our selves unto, to be so holy and so pure, This is neither taught nor practised in your Assemblies, etc. By these and such like passages it appears, that they make it a necessary mark of a true Church, such as we may join our selves unto, to be so holy and so pure, d vbz dx vvd ccx vvn p-acp po22 n2, av p-acp d cc d j n2 pn31 vvz, cst pns32 vvb pn31 dt j n1 pp-f dt j n1, d c-acp pns12 vmb vvi po12 n2 p-acp, pc-acp vbi av j cc av j, (33) sermon (DIV1) 636 Page 405
4203 as to have no open and notorious transgressors in it: as to have no open and notorious transgressors in it: c-acp pc-acp vhi dx j cc j n2 p-acp pn31: (33) sermon (DIV1) 636 Page 405
4204 But how holinesse belongs unto the Church, I have heretofore shewed, viz. so as that all who are indeed of the Church, are indeed holy; But how holiness belongs unto the Church, I have heretofore showed, viz. so as that all who Are indeed of the Church, Are indeed holy; cc-acp q-crq n1 vvz p-acp dt n1, pns11 vhb av vvd, n1 av c-acp cst d r-crq vbr av pp-f dt n1, vbr av j; (33) sermon (DIV1) 636 Page 405
4205 and all who are of the Church by profession, are by profession holy, and ought to be so indeed; and all who Are of the Church by profession, Are by profession holy, and ought to be so indeed; cc d r-crq vbr pp-f dt n1 p-acp n1, vbr p-acp n1 j, cc pi pc-acp vbi av av; (33) sermon (DIV1) 636 Page 405
4206 and that a visible Church though it hath many in it that are not holy, far more then that are holy, and that a visible Church though it hath many in it that Are not holy, Far more then that Are holy, cc cst dt j n1 cs pn31 vhz d p-acp pn31 cst vbr xx j, av-j av-dc cs d vbr j, (33) sermon (DIV1) 636 Page 405
4207 yet it is called holy, being denominated not from the greater, but from the better part. yet it is called holy, being denominated not from the greater, but from the better part. av pn31 vbz vvn j, vbg vvn xx p-acp dt jc, cc-acp p-acp dt jc n1. (33) sermon (DIV1) 636 Page 405
4208 This also I willingly grant, that scandalous persons ought to be admonished and censured, and if the case so require, excommunicated and cast out of the Church untill they shew themselves penitent; This also I willingly grant, that scandalous Persons ought to be admonished and censured, and if the case so require, excommunicated and cast out of the Church until they show themselves penitent; np1 av pns11 av-j vvb, cst j n2 vmd pc-acp vbi vvn cc vvn, cc cs dt n1 av vvi, vvn cc vvn av pp-f dt n1 c-acp pns32 vvb px32 j-jn; (33) sermon (DIV1) 636 Page 405
4209 Warne them that are unruly, 1 Thes. 5. 14. If any obey not our word by this Epistle, note that man, Warn them that Are unruly, 1 Thebes 5. 14. If any obey not our word by this Epistle, note that man, vvb pno32 cst vbr j, vvn np1 crd crd cs d vvb xx po12 n1 p-acp d n1, vvb d n1, (33) sermon (DIV1) 636 Page 405
4210 and have no company with him, that he may be ashamed, 2 Thes. 2. 14. Put away from among your selves that wicked person, 1 Cor. 5. 13. Sufficient to such a man is this punishment, which was inflicted of many, 2 Cor. 2. 6. But all this notwithstanding, it followes not that it is no true Church, wherewith it is lawfull to communicate, and have no company with him, that he may be ashamed, 2 Thebes 2. 14. Put away from among your selves that wicked person, 1 Cor. 5. 13. Sufficient to such a man is this punishment, which was inflicted of many, 2 Cor. 2. 6. But all this notwithstanding, it follows not that it is no true Church, wherewith it is lawful to communicate, cc vhb dx n1 p-acp pno31, cst pns31 vmb vbi j, crd np1 crd crd vvb av p-acp p-acp po22 n2 cst j n1, vvn np1 crd crd j p-acp d dt n1 vbz d n1, r-crq vbds vvn pp-f d, crd np1 crd crd p-acp d d a-acp, pn31 vvz xx cst pn31 vbz dx j n1, c-crq pn31 vbz j pc-acp vvi, (33) sermon (DIV1) 636 Page 405
4211 if such Discipline either be not established, or not executed in it, but such are tolerated as are not meet to be members of it. if such Discipline either be not established, or not executed in it, but such Are tolerated as Are not meet to be members of it. cs d n1 d vbb xx vvn, cc xx vvn p-acp pn31, cc-acp d vbr vvn c-acp vbr xx j pc-acp vbi n2 pp-f pn31. (33) sermon (DIV1) 636 Page 405
4212 For we find that in all times the Church hath been so infected and polluted, For we find that in all times the Church hath been so infected and polluted, c-acp pns12 vvb cst p-acp d n2 dt n1 vhz vbn av vvn cc vvn, (33) sermon (DIV1) 636 Page 405
4213 as to have corrupt and rotten members, not only close hypocrites, but also openly profane persons, as to have corrupt and rotten members, not only close Hypocrites, but also openly profane Persons, c-acp pc-acp vhi j cc j-vvn n2, xx av-j j n2, cc-acp av av-j j n2, (33) sermon (DIV1) 636 Page 376
4214 yet did it not therefore presently cease to be a Church, from which the godly were not to make a separation, yet did it not Therefore presently cease to be a Church, from which the godly were not to make a separation, av vdd pn31 xx av av-j vvi pc-acp vbi dt n1, p-acp r-crq dt j vbdr xx pc-acp vvi dt n1, (33) sermon (DIV1) 636 Page 376
4215 although they ought to keep themselves pure from contagion, and in their places and callings to indeavour the reformation of what was amisse in it. although they ought to keep themselves pure from contagion, and in their places and callings to endeavour the Reformation of what was amiss in it. cs pns32 vmd pc-acp vvi px32 j p-acp n1, cc p-acp po32 n2 cc n2 pc-acp vvi dt n1 pp-f r-crq vbds av p-acp pn31. (33) sermon (DIV1) 636 Page 376
4216 Moses speaking to all the Congregation of Israel, said, Thou art a holy people unto the Lord thy God, Deut. 7. 6. So they all were by profession, Moses speaking to all the Congregation of Israel, said, Thou art a holy people unto the Lord thy God, Deuteronomy 7. 6. So they all were by profession, np1 vvg p-acp d dt n1 pp-f np1, vvd, pns21 vb2r dt j n1 p-acp dt n1 po21 n1, np1 crd crd av pns32 d vbdr p-acp n1, (33) sermon (DIV1) 636 Page 376
4217 but many of them were far from being so indeed. And that Moses knew very well, he had frequent and manifest proof of it. but many of them were Far from being so indeed. And that Moses knew very well, he had frequent and manifest proof of it. cc-acp d pp-f pno32 vbdr av-j p-acp vbg av av. cc cst np1 vvd av av, pns31 vhd j cc j n1 pp-f pn31. (33) sermon (DIV1) 636 Page 376
4218 He saw how upon every occasion they were murmuring and provoking God, and how when he was but a while absent from them, they fell to open idolatry. He saw how upon every occasion they were murmuring and provoking God, and how when he was but a while absent from them, they fell to open idolatry. pns31 vvd c-crq p-acp d n1 pns32 vbdr vvg cc vvg np1, cc c-crq q-crq pns31 vbds p-acp dt n1 j p-acp pno32, pns32 vvd p-acp j n1. (33) sermon (DIV1) 636 Page 376
4219 As in divers other places, so Deut. 9. 6, 7, 8. he dealt plainly with them, As in diverse other places, so Deuteronomy 9. 6, 7, 8. he dealt plainly with them, p-acp p-acp j j-jn n2, av np1 crd crd, crd, crd pns31 vvd av-j p-acp pno32, (33) sermon (DIV1) 636 Page 376
4220 and told them of their wickednesse: and told them of their wickedness: cc vvd pno32 pp-f po32 n1: (33) sermon (DIV1) 636 Page 376
4221 Ʋnderstand therefore (said he) that the Lord thy God giveth thee not this good land to possesse it for thy righteousnesse; Ʋnderstand Therefore (said he) that the Lord thy God gives thee not this good land to possess it for thy righteousness; vvb av (vvd pns31) d dt n1 po21 np1 vvz pno21 xx d j n1 pc-acp vvi pn31 p-acp po21 n1; (33) sermon (DIV1) 636 Page 376
4222 for thou art a stiffe-necked people. for thou art a Stiffnecked people. p-acp pns21 vb2r dt j n1. (33) sermon (DIV1) 636 Page 376
4223 Remember, and forget not how thou provokedst the Lord thy God to wrath in the wildernesse; remember, and forget not how thou provokedst the Lord thy God to wrath in the Wilderness; np1, cc vvb xx c-crq pns21 vvd2 dt n1 po21 n1 p-acp n1 p-acp dt n1; (33) sermon (DIV1) 636 Page 376
4224 from the day that thou didst depart out of the Land of Aegypt, untill ye came unto this place, ye have been rebellious against the Lord: from the day that thou didst depart out of the Land of Egypt, until you Come unto this place, you have been rebellious against the Lord: p-acp dt n1 cst pns21 vdd2 vvi av pp-f dt n1 pp-f np1, c-acp pn22 vvd p-acp d n1, pn22 vhb vbn j p-acp dt n1: (33) sermon (DIV1) 636 Page 376
4225 Also in Horeb ye provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you. Also in Horeb you provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you. av p-acp np1 pn22 vvd dt n1 p-acp n1, av cst dt n1 vbds j p-acp pn22 pc-acp vhi vvn pn22. (33) sermon (DIV1) 636 Page 376
4226 So what is more frequent and usuall with the Prophets, then to complaine of, and cry out against the notorious sins of the Israelites? They declare their sins as Sodome, they hide them not, Esa. 3. 9. They are all adulterers, an assembly of treacherous men: So what is more frequent and usual with the prophets, then to complain of, and cry out against the notorious Sins of the Israelites? They declare their Sins as Sodom, they hide them not, Isaiah 3. 9. They Are all Adulterers, an assembly of treacherous men: av q-crq vbz av-dc j cc j p-acp dt n2, cs pc-acp vvi pp-f, cc vvb av p-acp dt j n2 pp-f dt np2? pns32 vvb po32 n2 p-acp np1, pns32 vvb pno32 xx, np1 crd crd pns32 vbr d n2, dt n1 pp-f j n2: (33) sermon (DIV1) 636 Page 376
4227 They bend their tongue like their bow for lies, &c. Jeh. 9. 2, 3. Infinite of such like passages there are in the writings of the Prophets; They bend their tongue like their bow for lies, etc. Jeh. 9. 2, 3. Infinite of such like passages there Are in the writings of the prophets; pns32 vvb po32 n1 av-j po32 n1 p-acp n2, av np1. crd crd, crd j pp-f d j n2 pc-acp vbr p-acp dt n2 pp-f dt n2; (33) sermon (DIV1) 636 Page 377
4228 yet did they not therefore deny the Jewish Church to be a true Church, to which all ought to joyn, they did neither make themselves, yet did they not Therefore deny the Jewish Church to be a true Church, to which all ought to join, they did neither make themselves, av vdd pns32 xx av vvi dt jp n1 pc-acp vbi dt j n1, p-acp r-crq d pi pc-acp vvi, pns32 vdd av-dx vvi px32, (33) sermon (DIV1) 636 Page 377
4229 nor exhort others to make separation from it: nor exhort Others to make separation from it: ccx vvb n2-jn p-acp vvi n1 p-acp pn31: (33) sermon (DIV1) 636 Page 377
4230 So in our Saviours time the Evangelicall story shewes how exceeding corrupt it was, yet still Jerusalem is termed the holy City, Mat. 4. 5. the City of the great King, Mat. 5. 35. And our blessed Saviour did joyn himself to that Church, So in our Saviors time the Evangelical story shows how exceeding corrupt it was, yet still Jerusalem is termed the holy city, Mathew 4. 5. the city of the great King, Mathew 5. 35. And our blessed Saviour did join himself to that Church, av p-acp po12 ng1 n1 dt np1 n1 vvz c-crq vvg j pn31 vbds, av av np1 vbz vvn dt j n1, np1 crd crd dt n1 pp-f dt j n1, np1 crd crd cc po12 j-vvn n1 vdd vvi px31 p-acp d n1, (33) sermon (DIV1) 636 Page 377
4231 though not to the corruptions of it; though not to the corruptions of it; cs xx p-acp dt n2 pp-f pn31; (33) sermon (DIV1) 636 Page 377
4232 Ye worship ye know not what, (said he to the woman of Samaria) we know what we worship, John 4. 22. meaning we Jewes, You worship you know not what, (said he to the woman of Samaria) we know what we worship, John 4. 22. meaning we Jews, pn22 vvb pn22 vvb xx r-crq, (vvd pns31 p-acp dt n1 pp-f np1) pns12 vvb r-crq pns12 vvb, np1 crd crd n1 pns12 np2, (33) sermon (DIV1) 636 Page 377
4233 as it followes, for salvation is of the Jewes. as it follows, for salvation is of the Jews. c-acp pn31 vvz, p-acp n1 vbz pp-f dt np2. (33) sermon (DIV1) 636 Page 377
4234 Ob. Some perhaps may say, although it were thus in respect of the Jewes, yet it is otherwise in respect of Christians: Ob. some perhaps may say, although it were thus in respect of the Jews, yet it is otherwise in respect of Christians: np1 d av vmb vvi, cs pn31 vbdr av p-acp n1 pp-f dt np2, av pn31 vbz av p-acp n1 pp-f np1: (33) sermon (DIV1) 637 Page 377
4235 more holinesse is now required in the time of the Gospell, then was before in the time of the Law. Ans. I answer: more holiness is now required in the time of the Gospel, then was before in the time of the Law. Ans. I answer: av-dc n1 vbz av vvn p-acp dt n1 pp-f dt n1, av vbds a-acp p-acp dt n1 pp-f dt n1. np1 pns11 vvb: (33) sermon (DIV1) 637 Page 377
4236 It is true, the light being now more clear, and the means of grace more abundant, we ought to be more holy; It is true, the Light being now more clear, and the means of grace more abundant, we ought to be more holy; pn31 vbz j, dt n1 vbg av av-dc j, cc dt n2 pp-f n1 av-dc j, pns12 vmd pc-acp vbi av-dc j; (33) sermon (DIV1) 638 Page 377
4237 For unto whomsoever much is given, of him shall much be required, Luk. 12. 48. But neverthelesse the writings of the Apostles shew that even Christian Churches in their times were not free from grosse and scandalous offenders, For unto whomsoever much is given, of him shall much be required, Luk. 12. 48. But nevertheless the writings of the Apostles show that even Christian Churches in their times were not free from gross and scandalous offenders, p-acp p-acp ro-crq d vbz vvn, pp-f pno31 vmb d vbi vvn, np1 crd crd p-acp av dt n2 pp-f dt n2 vvb cst j njp n2 p-acp po32 n2 vbdr xx j p-acp j cc j n2, (33) sermon (DIV1) 638 Page 377
4238 and yet they were still accounted Churches, neither were any required to separate from them: and yet they were still accounted Churches, neither were any required to separate from them: cc av pns32 vbdr av vvn n2, av-dx vbdr d vvn pc-acp vvi p-acp pno32: (33) sermon (DIV1) 638 Page 377
4239 It hath been declared unto me of you my brethren, by them which are of the house of Cloe, that there are contentions among you: It hath been declared unto me of you my brothers, by them which Are of the house of Cloe, that there Are contentions among you: pn31 vhz vbn vvn p-acp pno11 pp-f pn22 po11 n2, p-acp pno32 r-crq vbr pp-f dt n1 pp-f np1, cst a-acp vbr n2 p-acp pn22: (33) sermon (DIV1) 638 Page 377
4240 Now this I say, that every one of you saith, I am of Paul, and I am of Apollos, and I am of Cephas, and I am of Christ, 1 Cor. 1. 11, 12. Ye are carnall; Now this I say, that every one of you Says, I am of Paul, and I am of Apollos, and I am of Cephas, and I am of christ, 1 Cor. 1. 11, 12. You Are carnal; av d pns11 vvb, cst d crd pp-f pn22 vvz, pns11 vbm pp-f np1, cc pns11 vbm pp-f npg1, cc pns11 vbm pp-f np1, cc pns11 vbm pp-f np1, crd np1 crd crd, crd pn22 vbr j; (33) sermon (DIV1) 638 Page 408
4241 for whereas there are among you envyings and strife, and divisions, are ye not carnall, for whereas there Are among you envyings and strife, and divisions, Are you not carnal, c-acp cs pc-acp vbr p-acp pn22 n2 cc n1, cc n2, vbr pn22 xx j, (33) sermon (DIV1) 638 Page 408
4242 and walk as men? 1 Cor. 3. 3. Now in this that I declare unto you, I praise you not, that you come together, not for the better, but for the worse. and walk as men? 1 Cor. 3. 3. Now in this that I declare unto you, I praise you not, that you come together, not for the better, but for the Worse. cc vvi p-acp n2? crd np1 crd crd av p-acp d cst pns11 vvb p-acp pn22, pns11 vvb pn22 xx, cst pn22 vvb av, xx p-acp dt jc, cc-acp p-acp dt jc. (33) sermon (DIV1) 638 Page 408
4243 For first of all, when ye come together in the Church, I hear that there be divisions among you, and I partly believe it: For First of all, when you come together in the Church, I hear that there be divisions among you, and I partly believe it: p-acp ord pp-f d, c-crq pn22 vvb av p-acp dt n1, pns11 vvb cst pc-acp vbi n2 p-acp pn22, cc pns11 av vvb pn31: (33) sermon (DIV1) 638 Page 408
4244 For there must also be heresies among you, that they which are approved may be made manifest. For there must also be heresies among you, that they which Are approved may be made manifest. c-acp a-acp vmb av vbi n2 p-acp pn22, cst pns32 r-crq vbr vvn vmb vbi vvn j. (33) sermon (DIV1) 638 Page 408
4245 When ye come together therefore into one place, this is not to eat the Lords Supper; When you come together Therefore into one place, this is not to eat the lords Supper; c-crq pn22 vvb av av p-acp crd n1, d vbz xx pc-acp vvi dt n2 n1; (33) sermon (DIV1) 638 Page 408
4246 for in eating every one taketh before other his own supper, and one is hungry, and another is drunken: for in eating every one Takes before other his own supper, and one is hungry, and Another is drunken: c-acp p-acp vvg d pi vvz c-acp av-jn png31 d n1, cc crd vbz j, cc n-jn vbz j: (33) sermon (DIV1) 638 Page 408
4247 What have you not houses to eat and drink in? Or, despise ye the Church of God, What have you not houses to eat and drink in? Or, despise you the Church of God, q-crq vhb pn22 xx n2 pc-acp vvi cc vvi p-acp? cc, vvb pn22 dt n1 pp-f np1, (33) sermon (DIV1) 638 Page 408
4248 and shame them that have not? What shall I say unto you? shall I praise you in this? I praise you not, 1 Cor. 11. 17, 18, 19, 20, 21, 22. How say some among you, that there is no resurrection of the dead? 1 Cor. 15. 12. I feare lest when I come I shall not find you such as I would, and shame them that have not? What shall I say unto you? shall I praise you in this? I praise you not, 1 Cor. 11. 17, 18, 19, 20, 21, 22. How say Some among you, that there is no resurrection of the dead? 1 Cor. 15. 12. I Fear lest when I come I shall not find you such as I would, cc vvi pno32 cst vhb xx? q-crq vmb pns11 vvi p-acp pn22? vmb pns11 vvi pn22 p-acp d? pns11 vvb pn22 xx, vvn np1 crd crd, crd, crd, crd, crd, crd q-crq vvb d p-acp pn22, cst pc-acp vbz dx n1 pp-f dt j? vvn np1 crd crd pns11 vvb cs c-crq pns11 vvb pns11 vmb xx vvi pn22 d c-acp pns11 vmd, (33) sermon (DIV1) 638 Page 408
4249 and that I shall be found unto you such as ye would not, lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults; and that I shall be found unto you such as you would not, lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults; cc cst pns11 vmb vbi vvn p-acp pn22 d c-acp pn22 vmd xx, cs pc-acp vbb n2, n2-vvg, n2, n2, n2-vvg, n2-vvg, n2-vvg, n2; (33) sermon (DIV1) 638 Page 408
4250 and lest when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and lest when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, cc cs c-crq pns11 vvb av, po11 np1 vmb vvi pno11 p-acp pn22, cc cst pns11 vmb vvi d r-crq vhb vvn av, (33) sermon (DIV1) 638 Page 408
4251 and have not repented of the uncleannesse, and fornication, and lasciviousnesse which they have committed, 2 Cor. 12. 20, 21. By these passages we may see how farre from that purity and holinesse that was requisite, the Corinthians were, and have not repented of the uncleanness, and fornication, and lasciviousness which they have committed, 2 Cor. 12. 20, 21. By these passages we may see how Far from that purity and holiness that was requisite, the Corinthians were, cc vhb xx vvn pp-f dt n1, cc n1, cc n1 r-crq pns32 vhb vvn, crd np1 crd crd, crd p-acp d n2 pns12 vmb vvi c-crq av-j p-acp d n1 cc n1 cst vbds j, dt np1 vbdr, (33) sermon (DIV1) 638 Page 408
4252 and yet the Apostle stiled them the Church of God, 1 Cor. 1. 2. & 2 Cor. 1. 1. and blessed God for them, 1 Cor. 1. 4. so far was he from admonishing any to separate from them, notwithstanding the errours and disorders that were among them. and yet the Apostle styled them the Church of God, 1 Cor. 1. 2. & 2 Cor. 1. 1. and blessed God for them, 1 Cor. 1. 4. so Far was he from admonishing any to separate from them, notwithstanding the errors and disorders that were among them. cc av dt n1 vvd pno32 dt n1 pp-f np1, crd np1 crd crd cc crd np1 crd crd cc vvn np1 p-acp pno32, crd np1 crd crd av av-j vbds pns31 p-acp vvg d pc-acp vvi p-acp pno32, c-acp dt n2 cc n2 cst vbdr p-acp pno32. (33) sermon (DIV1) 638 Page 409
4253 So it appears by the second and third Chapters of the Revelation, how corrupt and unsound the Churches of Asia there spoken of, were both in doctrine and manners, So it appears by the second and third Chapters of the Revelation, how corrupt and unsound the Churches of Asia there spoken of, were both in Doctrine and manners, av pn31 vvz p-acp dt ord cc ord n2 pp-f dt n1, c-crq j cc j-u dt n2 pp-f np1 a-acp vvn pp-f, vbdr d p-acp n1 cc n2, (33) sermon (DIV1) 638 Page 409
4254 yet still Christ accounted them Churches, and only exhorted them to repent and amend, otherwise threatning to powre his wrath upon them, he never taxed any for abiding in them, yet still christ accounted them Churches, and only exhorted them to Repent and amend, otherwise threatening to pour his wrath upon them, he never taxed any for abiding in them, av av np1 vvd pno32 n2, cc av-j vvd pno32 pc-acp vvi cc vvi, av vvg pc-acp vvi po31 n1 p-acp pno32, pns31 av-x vvd d p-acp vvg p-acp pno32, (33) sermon (DIV1) 638 Page 409
4255 so that they did not joyn in those corruptions. so that they did not join in those corruptions. av cst pns32 vdd xx vvi p-acp d n2. (33) sermon (DIV1) 638 Page 409
4256 Ob. Some may object that of the Apostle, Come out from among them, and be ye separate, 2 Cor. 6. 17. Answ. But it was not the Apostles meaning, that Christians should separate from a Church; Ob. some may Object that of the Apostle, Come out from among them, and be you separate, 2 Cor. 6. 17. Answer But it was not the Apostles meaning, that Christians should separate from a Church; np1 d vmb vvi d pp-f dt n1, vvb av p-acp p-acp pno32, cc vbb pn22 vvb, crd np1 crd crd np1 p-acp pn31 vbds xx dt n2 vvg, cst np1 vmd vvi p-acp dt n1; (33) sermon (DIV1) 639 Page 409
4257 wherein are found wicked persons, as if it were not lawfull to joyn with such in the use of Gods Ordinances, wherein Are found wicked Persons, as if it were not lawful to join with such in the use of God's Ordinances, q-crq vbr vvn j n2, c-acp cs pn31 vbdr xx j pc-acp vvi p-acp d p-acp dt n1 pp-f npg1 n2, (33) sermon (DIV1) 640 Page 409
4258 for then we should not know where to find a Church upon earth to joyn our selves unto, for then we should not know where to find a Church upon earth to join our selves unto, c-acp cs pns12 vmd xx vvi c-crq pc-acp vvi dt n1 p-acp n1 pc-acp vvi po12 n2 p-acp, (33) sermon (DIV1) 640 Page 409
4259 and the whole series and tenour both of the old and new Testament is against such separation: and the Whole series and tenor both of the old and new Testament is against such separation: cc dt j-jn n2 cc n1 av-d pp-f dt j cc j n1 vbz p-acp d n1: (33) sermon (DIV1) 640 Page 409
4260 but the meaning is, that Christians must separate from all wicked ones so as not to joyn with them in their wickednesse. but the meaning is, that Christians must separate from all wicked ones so as not to join with them in their wickedness. cc-acp dt n1 vbz, cst np1 vmb vvi p-acp d j pi2 av c-acp xx pc-acp vvi p-acp pno32 p-acp po32 n1. (33) sermon (DIV1) 640 Page 409
4261 So immediately there it follows, touch not the unclean thing, that is, do not joyn with others in their pollutions. So immediately there it follows, touch not the unclean thing, that is, do not join with Others in their pollutions. av av-j a-acp pn31 vvz, vvb xx dt j n1, cst vbz, vdb xx vvi p-acp n2-jn p-acp po32 n2. (33) sermon (DIV1) 640 Page 409
4262 So Ephes. 5. 6, 7. Let no man deceive you with vain words, for because of these things cometh the wrath of God upon the children of disobedience. So Ephesians 5. 6, 7. Let no man deceive you with vain words, for Because of these things comes the wrath of God upon the children of disobedience. av np1 crd crd, crd vvb dx n1 vvi pn22 p-acp j n2, c-acp c-acp pp-f d n2 vvz dt n1 pp-f np1 p-acp dt n2 pp-f n1. (33) sermon (DIV1) 640 Page 409
4263 Be ye not therfore partakers with them, viz. in those things, for which the wrath of God cometh upon them. Be you not Therefore partakers with them, viz. in those things, for which the wrath of God comes upon them. vbb pn22 xx av n2 p-acp pno32, n1 p-acp d n2, p-acp r-crq dt n1 pp-f np1 vvz p-acp pno32. (33) sermon (DIV1) 640 Page 409
4264 & v. 11. Have no fellowship with the unfruitfull works of darkness, but reprove them rather. & v. 11. Have no fellowship with the unfruitful works of darkness, but reprove them rather. cc n1 crd vhb dx n1 p-acp dt j n2 pp-f n1, cc-acp vvb pno32 av. (33) sermon (DIV1) 640 Page 380
4265 Thus then by Scripture the case is clear, that such holinesse of Church-members as some stand upon, is not essentiall to the Church, Thus then by Scripture the case is clear, that such holiness of Church-members as Some stand upon, is not essential to the Church, av av p-acp n1 dt n1 vbz j, cst d n1 pp-f n2 c-acp d vvb p-acp, vbz xx j p-acp dt n1, (33) sermon (DIV1) 641 Page 380
4266 nor any necessary mark of it. And in this all our famous Protestant Divines (that I know) agree. nor any necessary mark of it. And in this all our famous Protestant Divines (that I know) agree. ccx d j n1 pp-f pn31. cc p-acp d d po12 j n1 n2-jn (cst pns11 vvb) vvb. (33) sermon (DIV1) 641 Page 380
4267 I will only cite one, who for his worth and excellency may be in stead of all, viz. Calvin. the Anabaptists (saith he) say, that wheresoever evill persons are not excluded from communion, there a Christian doth pollute himself, if he communicate. I will only Cite one, who for his worth and excellency may be in stead of all, viz. calvin. the Anabaptists (Says he) say, that wheresoever evil Persons Are not excluded from communion, there a Christian does pollute himself, if he communicate. pns11 vmb av-j vvi pi, r-crq p-acp po31 n1 cc n1 vmb vbi p-acp n1 pp-f d, n1 np1. dt np1 (vvz pns31) vvb, cst c-crq j-jn n2 vbr xx vvn p-acp n1, a-acp dt np1 vdz vvi px31, cs pns31 vvb. (33) sermon (DIV1) 641 Page 380
4268 We on the otherside say, that a Christian ought to be grieved, when he sees the Holy Supper polluted by the wicked, that are admitted unto it; We on the otherside say, that a Christian ought to be grieved, when he sees the Holy Supper polluted by the wicked, that Are admitted unto it; pns12 p-acp dt n1 vvb, cst dt njp vmd p-acp vbi vvn, c-crq pns31 vvz dt j n1 vvn p-acp dt j, cst vbr vvn p-acp pn31; (33) sermon (DIV1) 641 Page 380
4269 and that he ought to indeavor what he can, that it may not be so polluted. and that he ought to endeavour what he can, that it may not be so polluted. cc cst pns31 vmd pc-acp vvi r-crq pns31 vmb, cst pn31 vmb xx vbi av vvn. (33) sermon (DIV1) 641 Page 380
4270 But if it be, yet he may not deprive himself of the Sacrament, and withdraw himself from communion, But if it be, yet he may not deprive himself of the Sacrament, and withdraw himself from communion, p-acp cs pn31 vbb, av pns31 vmb xx vvi px31 pp-f dt n1, cc vvi px31 p-acp n1, (33) sermon (DIV1) 641 Page 380
4271 but must rather persist in this resolution, so long as he abides there, together with others, to worship God, hear the word, but must rather persist in this resolution, so long as he abides there, together with Others, to worship God, hear the word, cc-acp vmb av-c vvi p-acp d n1, av av-j c-acp pns31 vvz a-acp, av p-acp n2-jn, p-acp n1 np1, vvb dt n1, (33) sermon (DIV1) 641 Page 380
4272 and receive the Sacrament of the Lords Supper. and receive the Sacrament of the lords Supper. cc vvi dt n1 pp-f dt n2 n1. (33) sermon (DIV1) 641 Page 380
4273 Much more he hath to this purpose, alledging many places both of the old and new Testament for proof of it. Much more he hath to this purpose, alleging many places both of the old and new Testament for proof of it. av-d av-dc pns31 vhz p-acp d n1, vvg d n2 d pp-f dt j cc j n1 p-acp n1 pp-f pn31. (33) sermon (DIV1) 641 Page 380
4274 2. Another note of the Church which some much stand upon, is a Church-Covenant, viz. an expresse Covenant, which all the members of the Church must enter into, whereby they expressely and formally bind themselves to the performing such duties as they conceive to be required of them. 2. another note of the Church which Some much stand upon, is a Church-covenant, viz. an express Covenant, which all the members of the Church must enter into, whereby they expressly and formally bind themselves to the performing such duties as they conceive to be required of them. crd j-jn n1 pp-f dt n1 r-crq d av-d vvi p-acp, vbz dt n1, n1 dt j n1, r-crq d dt n2 pp-f dt n1 vmb vvi p-acp, c-crq pns32 av-j cc av-j vvi px32 p-acp dt vvg d n2 c-acp pns32 vvb pc-acp vbi vvn pp-f pno32. (33) sermon (DIV1) 642 Page 381
4275 This some make so necessary, as if there could be no true and rightly constituted visible Church without it. This Some make so necessary, as if there could be no true and rightly constituted visible Church without it. d d vvb av j, c-acp cs pc-acp vmd vbi dx j cc av-jn vvn j n1 p-acp pn31. (33) sermon (DIV1) 642 Page 381
4276 They will not admit any to the Lords Table, though they cannot but judge them such as have reall union and communion with Christ, They will not admit any to the lords Table, though they cannot but judge them such as have real Union and communion with christ, pns32 vmb xx vvi d p-acp dt n2 n1, cs pns32 vmbx p-acp vvi pno32 d c-acp vhb j n1 cc n1 p-acp np1, (33) sermon (DIV1) 642 Page 381
4277 neither will they admit their children to Baptism, except it appear that by such a Covenant they are in Church-fellowship, neither will they admit their children to Baptism, except it appear that by such a Covenant they Are in Church fellowship, dx vmb pns32 vvi po32 n2 p-acp n1, c-acp pn31 vvi cst p-acp d dt n1 pns32 vbr p-acp n1, (33) sermon (DIV1) 642 Page 381
4278 or members of a Church, that is, gathered together by such a Covenant. or members of a Church, that is, gathered together by such a Covenant. cc n2 pp-f dt n1, cst vbz, vvn av p-acp d dt n1. (33) sermon (DIV1) 642 Page 381
4279 But so far as I can see, the Scripture no where shews us, that such a Covenant is requisite. But so Far as I can see, the Scripture no where shows us, that such a Covenant is requisite. p-acp av av-j c-acp pns11 vmb vvi, dt n1 av-dx q-crq vvz pno12, cst d dt n1 vbz j. (33) sermon (DIV1) 642 Page 381
4280 I grant, that in some case, upon speciall occasion it may be meet for the members of a Church to Covenant together about those things that concern them, viz. for the reforming, I grant, that in Some case, upon special occasion it may be meet for the members of a Church to Covenant together about those things that concern them, viz. for the reforming, pns11 vvb, cst p-acp d n1, p-acp j n1 pn31 vmb vbi j p-acp dt n2 pp-f dt n1 p-acp n1 av p-acp d n2 cst vvb pno32, n1 p-acp dt n-vvg, (33) sermon (DIV1) 642 Page 381
4281 or preserving of the Church from grosse corruptions that have got, or are likely to get into it. or preserving of the Church from gross corruptions that have god, or Are likely to get into it. cc vvg pp-f dt n1 p-acp j n2 cst vhb vvn, cc vbr j pc-acp vvi p-acp pn31. (33) sermon (DIV1) 642 Page 381
4282 Thus Asa and the people of Judah entred into a Covenant, as we read, 2 Chron, 15. But ordinarily such a Covenant is not necessary. Thus Asa and the people of Judah entered into a Covenant, as we read, 2 Chronicles, 15. But ordinarily such a Covenant is not necessary. av np1 cc dt n1 pp-f np1 vvd p-acp dt n1, c-acp pns12 vvb, crd np1, crd p-acp av-j d dt n1 vbz xx j. (33) sermon (DIV1) 642 Page 381
4283 We read of many Churches planted by the Apostles, yet of no such Covenant: We read of many Churches planted by the Apostles, yet of no such Covenant: pns12 vvb pp-f d n2 vvn p-acp dt n2, av pp-f dx d n1: (33) sermon (DIV1) 642 Page 381
4284 only we find that the members of the Church were admitted into it by Baptism, by which all do vertually Covenant one with another. only we find that the members of the Church were admitted into it by Baptism, by which all do virtually Covenant one with Another. av-j pns12 vvb cst dt n2 pp-f dt n1 vbdr vvn p-acp pn31 p-acp n1, p-acp r-crq d vdb av-j n1 crd p-acp n-jn. (33) sermon (DIV1) 642 Page 381
4285 Then they that gladly received the word, were baptized, and the same day there were added unto them about three thousand souls. Then they that gladly received the word, were baptised, and the same day there were added unto them about three thousand Souls. av pns32 cst av-j vvd dt n1, vbdr vvn, cc dt d n1 a-acp vbdr vvn p-acp pno32 p-acp crd crd n2. (33) sermon (DIV1) 642 Page 381
4286 And they continued stedfast in the Apostles doctrine, and fellowship, and breaking of bread and prayers, Act. 2. 41, 42. For by one spirit are we all baptized into one body, 1 Cor. 12. 13. There is one body, and one spirit, &c. one Lord, one faith, one baptisme, Ephes. 4. 4, 5. And they continued steadfast in the Apostles Doctrine, and fellowship, and breaking of bred and Prayers, Act. 2. 41, 42. For by one Spirit Are we all baptised into one body, 1 Cor. 12. 13. There is one body, and one Spirit, etc. one Lord, one faith, one Baptism, Ephesians 4. 4, 5. cc pns32 vvd j p-acp dt n2 n1, cc n1, cc vvg pp-f n1 cc n2, n1 crd crd, crd c-acp p-acp crd n1 vbr pns12 d vvn p-acp crd n1, vvn np1 crd crd pc-acp vbz crd n1, cc crd n1, av crd n1, crd n1, crd n1, np1 crd crd, crd (33) sermon (DIV1) 642 Page 412
4287 Having hitherto spoken of those notes of the Church, which the Papists and others do erroneously assign, I come now to the true notes of it, and they are these. Having hitherto spoken of those notes of the Church, which the Papists and Others do erroneously assign, I come now to the true notes of it, and they Are these. vhg av vvn pp-f d n2 pp-f dt n1, r-crq dt njp2 cc n2-jn vdi av-j vvi, pns11 vvb av p-acp dt j n2 pp-f pn31, cc pns32 vbr d. (33) sermon (DIV1) 643 Page 412
4288 1. The sound preaching of the word: this is a principall note whereby the Church is to be discerned. 1. The found preaching of the word: this is a principal note whereby the Church is to be discerned. crd dt n1 vvg pp-f dt n1: d vbz dt j-jn n1 c-crq dt n1 vbz pc-acp vbi vvn. (33) sermon (DIV1) 644 Page 412
4289 For 1. The word is that whereby the members of the Church are begotten. For 1. The word is that whereby the members of the Church Are begotten. p-acp crd dt n1 vbz d c-crq dt n2 pp-f dt n1 vbr vvn. (33) sermon (DIV1) 644 Page 412
4290 Being born again, not of corruptible seed, but incorruptible, by the word of God, 1 Pet. 1. 23. Then they that gladly received his word were baptized, Act. 2. 41. And (so by the preaching of the word) the Lord added to the Church daily such as should be saved. v. 47. 2. The word is that whereby the members of the Church are nourished. Being born again, not of corruptible seed, but incorruptible, by the word of God, 1 Pet. 1. 23. Then they that gladly received his word were baptised, Act. 2. 41. And (so by the preaching of the word) the Lord added to the Church daily such as should be saved. v. 47. 2. The word is that whereby the members of the Church Are nourished. vbg vvn av, xx pp-f j n1, cc-acp j, p-acp dt n1 pp-f np1, vvn np1 crd crd av pns32 cst av-j vvd po31 n1 vbdr vvn, n1 crd crd cc (av p-acp dt vvg pp-f dt n1) dt n1 vvd p-acp dt n1 av-j d c-acp vmd vbi vvn. n1 crd crd dt n1 vbz d c-crq dt n2 pp-f dt n1 vbr vvn. (33) sermon (DIV1) 644 Page 412
4291 As new born babes desire the sincere milk of the word, that ye may grow thereby, 1 Pet. 2. 2. And he gave some Apostles, As new born babes desire the sincere milk of the word, that you may grow thereby, 1 Pet. 2. 2. And he gave Some Apostles, p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av, vvn np1 crd crd cc pns31 vvd d n2, (33) sermon (DIV1) 645 Page 412
4292 and some Prophets, and some Evangelists, and some Pastours and Teachers ▪ for the perfecting of the Saints, and Some prophets, and Some Evangelists, and Some Pastors and Teachers ▪ for the perfecting of the Saints, cc d n2, cc d n2, cc d ng1 cc ng1 ▪ p-acp dt j-vvg pp-f dt n2, (33) sermon (DIV1) 645 Page 412
4293 for the work of the ministry ▪ for the edifying of the body of Christ, &c. Ephes. 4. 11. 12. And now brethren I commend you to God, for the work of the Ministry ▪ for the edifying of the body of christ, etc. Ephesians 4. 11. 12. And now brothers I commend you to God, p-acp dt n1 pp-f dt n1 ▪ p-acp dt n-vvg pp-f dt n1 pp-f np1, av np1 crd crd crd cc av n2 pns11 vvb pn22 p-acp np1, (33) sermon (DIV1) 645 Page 412
4294 and to the word of his grace, which is able to build you up, &c. Act. 20. 32. 3. The ministery of the word being taken away, the Church ceaseth. and to the word of his grace, which is able to built you up, etc. Act. 20. 32. 3. The Ministry of the word being taken away, the Church ceases. cc p-acp dt n1 pp-f po31 n1, r-crq vbz j pc-acp vvi pn22 a-acp, av n1 crd crd crd dt n1 pp-f dt n1 vbg vvn av, dt n1 vvz. (33) sermon (DIV1) 645 Page 412
4295 I will remove thy candlestick out of his place, except thou repent, Revel. 2. 5. As if he should say, I will dischurch thee, I will make thee cease to be a Church, viz. by taking away the word and ministry. I will remove thy candlestick out of his place, except thou Repent, Revel. 2. 5. As if he should say, I will dischurch thee, I will make thee cease to be a Church, viz. by taking away the word and Ministry. pns11 vmb vvi po21 n1 av pp-f po31 n1, c-acp pns21 vvb, vvb. crd crd p-acp cs pns31 vmd vvi, pns11 vmb n1 pno21, pns11 vmb vvi pno21 vvb pc-acp vbi dt n1, n1 p-acp vvg av dt n1 cc n1. (33) sermon (DIV1) 646 Page 412
4296 For in that respect Churches are called candlesticks, Revel. 1. 20. because they hold forth the light of Gods word by the ministry and dispensation of it. For in that respect Churches Are called candlesticks, Revel. 1. 20. Because they hold forth the Light of God's word by the Ministry and Dispensation of it. p-acp p-acp d n1 n2 vbr vvn n2, vvb. crd crd p-acp pno32 vvb av dt n1 pp-f npg1 n1 p-acp dt n1 cc n1 pp-f pn31. (33) sermon (DIV1) 646 Page 413
4297 A false and corrupt Church is known by false and corrupt doctrine. A false and corrupt Church is known by false and corrupt Doctrine. dt j cc j n1 vbz vvn p-acp j cc j n1. (33) sermon (DIV1) 647 Page 413
4298 Therefore on the other side a true and sound Church is known by true and sound doctrine. Therefore on the other side a true and found Church is known by true and found Doctrine. av p-acp dt j-jn n1 dt j cc j n1 vbz vvn p-acp j cc j n1. (33) sermon (DIV1) 647 Page 413
4299 True it is, false doctrine may get into a true Church, and through the prevalency of false teachers may bear sway in it; True it is, false Doctrine may get into a true Church, and through the prevalency of false Teachers may bear sway in it; j pn31 vbz, j n1 vmb vvi p-acp dt j n1, cc p-acp dt n1 pp-f j n2 vmb vvi n1 p-acp pn31; (33) sermon (DIV1) 647 Page 413
4300 but if it come to prevail so far, as that all must either subscribe to it (as in the Church of Rome) or els they can have no communion with it, but if it come to prevail so Far, as that all must either subscribe to it (as in the Church of Rome) or Else they can have no communion with it, cc-acp cs pn31 vvb pc-acp vvi av av-j, c-acp cst d vmb av-d vvi p-acp pn31 (c-acp p-acp dt n1 pp-f np1) cc av pns32 vmb vhi dx n1 p-acp pn31, (33) sermon (DIV1) 647 Page 413
4301 then it ceaseth to be a true Church, I mean, such as wherein it is lawfull to abide, then it ceases to be a true Church, I mean, such as wherein it is lawful to abide, cs pn31 vvz pc-acp vbi dt j n1, pns11 vvb, d c-acp c-crq pn31 vbz j pc-acp vvi, (33) sermon (DIV1) 647 Page 413
4302 but there is a necessity of making separation from it: but there is a necessity of making separation from it: cc-acp pc-acp vbz dt n1 pp-f vvg n1 p-acp pn31: (33) sermon (DIV1) 647 Page 413
4303 Come out of her my people, that ye be not partakers of her sins, &c. Rev. 18. 4. and so far forth as any Church is infected with false doctrine, Come out of her my people, that you be not partakers of her Sins, etc. Rev. 18. 4. and so Far forth as any Church is infected with false Doctrine, vvb av pp-f pno31 po11 n1, cst pn22 vbb xx n2 pp-f po31 n2, av n1 crd crd cc av av-j av c-acp d n1 vbz vvn p-acp j n1, (33) sermon (DIV1) 647 Page 413
4304 so far forth it degenerateth into a false Church. so Far forth it degenerateth into a false Church. av av-j av pn31 vvz p-acp dt j n1. (33) sermon (DIV1) 647 Page 413
4305 I marvel that you are so soon removed from him that called you into the grace of Christ, I marvel that you Are so soon removed from him that called you into the grace of christ, pns11 vvb cst pn22 vbr av av vvn p-acp pno31 cst vvd pn22 p-acp dt n1 pp-f np1, (33) sermon (DIV1) 647 Page 413
4306 unto another Gospell, Gal. 1. 6. I am afraid of you, lest I have bestowed on you labour in vain, Gal. 4. 11. the Apostle feared least by that corruption of doctrine that was in the Churches of Galatia, they would quite be dissolved and come to nothing. unto Another Gospel, Gal. 1. 6. I am afraid of you, lest I have bestowed on you labour in vain, Gal. 4. 11. the Apostle feared least by that corruption of Doctrine that was in the Churches of Galatia, they would quite be dissolved and come to nothing. p-acp j-jn n1, np1 crd crd pns11 vbm j pp-f pn22, cs pns11 vhb vvn p-acp pn22 vvb p-acp j, np1 crd crd dt n1 vvd ds p-acp d n1 pp-f n1 cst vbds p-acp dt n2 pp-f np1, pns32 vmd av vbi vvn cc vvn p-acp pix. (33) sermon (DIV1) 647 Page 413
4307 And Christ speaking to the Angell (or Pastor) of the Church in Pergamus, in the name of the whole Church, saith thus: And christ speaking to the Angel (or Pastor) of the Church in Pergamos, in the name of the Whole Church, Says thus: cc np1 vvg p-acp dt n1 (cc n1) pp-f dt n1 p-acp np1, p-acp dt n1 pp-f dt j-jn n1, vvz av: (33) sermon (DIV1) 647 Page 413
4308 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed unto Idols, and to commit fornication. But I have a few things against thee, Because thou hast there them that hold the Doctrine of balaam, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed unto Idols, and to commit fornication. cc-acp pns11 vhb dt d n2 p-acp pno21, c-acp pns21 vh2 a-acp pno32 cst vvb dt n1 pp-f np1, r-crq vvd np1 pc-acp vvi dt j-vvg n1 p-acp dt n2 pp-f np1, pc-acp vvi n2 vvn p-acp n2, cc pc-acp vvi n1. (33) sermon (DIV1) 647 Page 413
4309 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. So hast thou also them that hold the Doctrine of the Nicolaitans, which thing I hate. av vh2 pns21 av pno32 cst vvb dt n1 pp-f dt njp2, r-crq n1 pns11 vvb. (33) sermon (DIV1) 647 Page 413
4310 Repent, or els I will come unto thee quickly, &c. Revel. 2. 14, 15, 16. 2. Another true note of the Church, is, The right administration of the Sacraments: repent, or Else I will come unto thee quickly, etc. Revel. 2. 14, 15, 16. 2. another true note of the Church, is, The right administration of the Sacraments: np1, cc av pns11 vmb vvi p-acp pno21 av-j, av vvb. crd crd, crd, crd crd j-jn j n1 pp-f dt n1, vbz, dt j-jn n1 pp-f dt n2: (33) sermon (DIV1) 647 Page 384
4311 When Christ sent his Apostles to gather his Church, he commanded them, as to preach, so also to baptize; When christ sent his Apostles to gather his Church, he commanded them, as to preach, so also to baptise; c-crq np1 vvd po31 n2 pc-acp vvi po31 n1, pns31 vvd pno32, c-acp pc-acp vvi, av av pc-acp vvi; (33) sermon (DIV1) 648 Page 384
4312 Mat. 28. 19. Go ye therefore and teach all Nations, baptizing them in the Name of the Father, Mathew 28. 19. Go you Therefore and teach all nations, baptizing them in the Name of the Father, np1 crd crd vvb pn22 av cc vvi d n2, vvg pno32 p-acp dt n1 pp-f dt n1, (33) sermon (DIV1) 648 Page 384
4313 and of the Son, and of the Holy Ghost: and of the Son, and of the Holy Ghost: cc pp-f dt n1, cc pp-f dt j n1: (33) sermon (DIV1) 648 Page 384
4314 That of the Apostle 1 Cor. 1. 17. Christ sent me not to baptize, but to preach the Gospel, is not to be taken simply and absolutely, that the Apostle was not at all sent to baptize; That of the Apostle 1 Cor. 1. 17. christ sent me not to baptise, but to preach the Gospel, is not to be taken simply and absolutely, that the Apostle was not At all sent to baptise; cst pp-f dt n1 crd np1 crd crd np1 vvd pno11 xx pc-acp vvi, cc-acp pc-acp vvi dt n1, vbz xx pc-acp vbi vvn av-j cc av-j, cst dt n1 vbds xx p-acp d vvd pc-acp vvi; (33) sermon (DIV1) 648 Page 384
4315 for, no doubt he had the same Commission as the other Apostles had: for, no doubt he had the same Commission as the other Apostles had: p-acp, dx n1 pns31 vhd dt d n1 p-acp dt j-jn n2 vhd: (33) sermon (DIV1) 648 Page 384
4316 and besides, he there testifieth, that he did baptize some, though not many, v. 14. & 16. whereas if Christ had not sent him to baptize, he might not have baptized any. and beside, he there Testifieth, that he did baptise Some, though not many, v. 14. & 16. whereas if christ had not sent him to baptise, he might not have baptised any. cc a-acp, pns31 a-acp vvz, cst pns31 vdd vvi d, cs xx d, n1 crd cc crd cs cs np1 vhd xx vvn pno31 pc-acp vvi, pns31 vmd xx vhi vvn d. (33) sermon (DIV1) 648 Page 384
4317 It is therefore spoken comparatively, like that, Receive instruction, and not silver, Prov. 8. 10. that is, rather then silver: It is Therefore spoken comparatively, like that, Receive instruction, and not silver, Curae 8. 10. that is, rather then silver: pn31 vbz av vvn av-j, av-j d, vvb n1, cc xx n1, np1 crd crd cst vbz, av-c cs n1: (33) sermon (DIV1) 648 Page 384
4318 and that, I desired mercy, and not sacrifice, Hos. 6. 6. that is, rather then sacrifice: and that, I desired mercy, and not sacrifice, Hos. 6. 6. that is, rather then sacrifice: cc cst, pns11 vvd n1, cc xx vvi, np1 crd crd cst vbz, av-c cs vvi: (33) sermon (DIV1) 648 Page 384
4319 So here Christ sent me not to baptize, but to preach the Gospell, that is, not so much to baptize as to preach the Gospell. So Here christ sent me not to baptise, but to preach the Gospel, that is, not so much to baptise as to preach the Gospel. av av np1 vvd pno11 xx pc-acp vvi, cc-acp pc-acp vvi dt n1, cst vbz, xx av av-d pc-acp vvi c-acp pc-acp vvi dt n1. (33) sermon (DIV1) 648 Page 384
4320 But though in that Commission Mat. 28. 19. onely Baptisme is expressed as being the Sacrament of initiation, that whereby we solemnly enter into the Church, But though in that Commission Mathew 28. 19. only Baptism is expressed as being the Sacrament of initiation, that whereby we solemnly enter into the Church, p-acp cs p-acp d n1 np1 crd crd j n1 vbz vvn p-acp vbg dt n1 pp-f n1, cst c-crq pns12 av-j vvb p-acp dt n1, (33) sermon (DIV1) 648 Page 384
4321 yet there is also the Sacrament of the Lords Supper, which is to be administred in, and celebrated by the Church: yet there is also the Sacrament of the lords Supper, which is to be administered in, and celebrated by the Church: av pc-acp vbz av dt n1 pp-f dt n2 n1, r-crq vbz pc-acp vbi vvn p-acp, cc vvn p-acp dt n1: (33) sermon (DIV1) 648 Page 384
4322 See 1 Cor. 11. 23. &c. These Sacraments as they are seals of the Covenant which God hath made with his Church, See 1 Cor. 11. 23. etc. These Sacraments as they Are Seals of the Covenant which God hath made with his Church, vvb crd np1 crd crd av d n2 c-acp pns32 vbr n2 pp-f dt n1 r-crq np1 vhz vvn p-acp po31 n1, (33) sermon (DIV1) 648 Page 384
4323 so are they badges and cognizances whereby the Church is knowne and discerned; so Are they badges and cognizances whereby the Church is known and discerned; av vbr pns32 n2 cc n2 c-crq dt n1 vbz vvn cc vvn; (33) sermon (DIV1) 648 Page 384
4324 For by one Spirit we are all baptized into one body, whether we be Jewes or Gentiles, For by one Spirit we Are all baptised into one body, whither we be Jews or Gentiles, p-acp p-acp crd n1 pns12 vbr d vvn p-acp crd n1, cs pns12 vbb np2 cc np1, (33) sermon (DIV1) 648 Page 385
4325 whether bond or free, and have been all made to drink into one Spirit, 1 Cor. 12. 13. As these Sacraments are more or lesse purely administred, whither bound or free, and have been all made to drink into one Spirit, 1 Cor. 12. 13. As these Sacraments Are more or less purely administered, cs n1 cc j, cc vhb vbn d vvn pc-acp vvi p-acp crd n1, vvn np1 crd crd p-acp d n2 vbr n1 cc av-dc av-j vvn, (33) sermon (DIV1) 648 Page 385
4326 so the Church is more or lesse pure. so the Church is more or less pure. av dt n1 vbz av-dc cc av-dc j. (33) sermon (DIV1) 648 Page 385
4327 3. A mutuall connexion and due order of the parts and members of the Church, this is also a note and mark of it: 3. A mutual connexion and due order of the parts and members of the Church, this is also a note and mark of it: crd dt j n1 cc j-jn n1 pp-f dt n2 cc n2 pp-f dt n1, d vbz av dt n1 cc n1 pp-f pn31: (33) sermon (DIV1) 649 Page 385
4328 As in a naturall body the parts and members are united together, and fitly ordered: so is it in the mysticall body, the Church. As in a natural body the parts and members Are united together, and fitly ordered: so is it in the mystical body, the Church. c-acp p-acp dt j n1 dt n2 cc n2 vbr vvn av, cc av-j vvn: av vbz pn31 p-acp dt j n1, dt n1. (33) sermon (DIV1) 649 Page 385
4329 1. There must be union and connexion of the parts and members: 1. There must be Union and connexion of the parts and members: crd pc-acp vmb vbi n1 cc n1 pp-f dt n2 cc n2: (33) sermon (DIV1) 650 Page 385
4330 Let us not forsake the assembling of our selves together, as the manner of some is. Let us not forsake the assembling of our selves together, as the manner of Some is. vvb pno12 xx vvi dt vvg pp-f po12 n2 av, c-acp dt n1 pp-f d vbz. (33) sermon (DIV1) 650 Page 385
4331 Heb. 10. 25. Mark those that cause divisions, &c. Rom. 16. 17. Hebrew 10. 25. Mark those that cause divisions, etc. Rom. 16. 17. np1 crd crd vvb d cst n1 n2, av np1 crd crd (33) sermon (DIV1) 650 Page 385
4332 And secondly, there must also be order, a due order and disposition of the parts, some to teach and govern, some to be taught and governed; And secondly, there must also be order, a due order and disposition of the parts, Some to teach and govern, Some to be taught and governed; cc ord, pc-acp vmb av vbi n1, dt j-jn n1 cc n1 pp-f dt n2, d pc-acp vvi cc vvi, d pc-acp vbi vvn cc vvn; (33) sermon (DIV1) 651 Page 385
4333 Are all Apostles? are all Prophets? are all Teachers? 1 Cor. 12. 29. Not all, but some; are all Apostles? Are all prophets? Are all Teachers? 1 Cor. 12. 29. Not all, but Some; vbr d n2? vbr d n2? vbr d n2? vvn np1 crd crd xx d, cc-acp d; (33) sermon (DIV1) 651 Page 385
4334 He gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers, Eph. 4. 11. Take heed to your selves, He gave Some Apostles, and Some prophets, and Some Evangelists, and Some Pastors and Teachers, Ephesians 4. 11. Take heed to your selves, pns31 vvd d n2, cc d n2, cc d n2, cc d ng1 cc n2, np1 crd crd vvb n1 p-acp po22 n2, (33) sermon (DIV1) 651 Page 385
4335 and to the flock over which the Holy Ghost hath made you overseers, &c. Acts 20. 28. And we beseech you, brethren, to know them which labour among you, and to the flock over which the Holy Ghost hath made you Overseers, etc. Acts 20. 28. And we beseech you, brothers, to know them which labour among you, cc p-acp dt n1 p-acp r-crq dt j n1 vhz vvn pn22 n2, av vvz crd crd cc pns12 vvb pn22, n2, pc-acp vvi pno32 r-crq n1 p-acp pn22, (33) sermon (DIV1) 651 Page 385
4336 and are over you in the Lord, &c. 1 Thes. 5. 12. Obey them that have the rule over you, and Are over you in the Lord, etc. 1 Thebes 5. 12. Obey them that have the Rule over you, cc vbr p-acp pn22 p-acp dt n1, av vvn np1 crd crd vvb pno32 cst vhb dt n1 p-acp pn22, (33) sermon (DIV1) 651 Page 385
4337 and submit your selves, for they watch for your souls, &c. Heb. 13. 1. and submit your selves, for they watch for your Souls, etc. Hebrew 13. 1. cc vvb po22 n2, c-acp pns32 vvb p-acp po22 n2, av np1 crd crd (33) sermon (DIV1) 651 Page 385
4338 Some may take in Discipline as a note of the Church, but I thinke it not properly a note of it, some may take in Discipline as a note of the Church, but I think it not properly a note of it, d vmb vvi p-acp n1 p-acp dt n1 pp-f dt n1, cc-acp pns11 vvb pn31 xx av-j dt n1 pp-f pn31, (33) sermon (DIV1) 652 Page 385
4339 because it is not of the being, but only of the well-being of the Church: As a hedge or wall is to a garden, so is Discipline to the Church; Because it is not of thee being, but only of the well-being of the Church: As a hedge or wall is to a garden, so is Discipline to the Church; c-acp pn31 vbz xx pp-f pno32 vbg, cc-acp av-j pp-f dt n1 pp-f dt n1: c-acp dt n1 cc n1 vbz p-acp dt n1, av vbz n1 p-acp dt n1; (33) sermon (DIV1) 652 Page 386
4340 requisite and needfull is it for the preservation of the Church in purity both of Doctrine and Manners, requisite and needful is it for the preservation of the Church in purity both of Doctrine and Manners, j cc j vbz pn31 p-acp dt n1 pp-f dt n1 p-acp n1 av-d pp-f n1 cc n2, (33) sermon (DIV1) 652 Page 386
4341 and where it is long wanting the Church will be apt to grow very corrupt, yet it is not of such necessity, but that the Church may subsist without it; and where it is long wanting the Church will be apt to grow very corrupt, yet it is not of such necessity, but that the Church may subsist without it; cc c-crq pn31 vbz av-j vvg dt n1 vmb vbi j pc-acp vvi av j, av pn31 vbz xx pp-f d n1, cc-acp cst dt n1 vmb vvi p-acp pn31; (33) sermon (DIV1) 652 Page 386
4342 neither may we for want of Discipline conclude that it is no Church, or not such as wherin we may continue, neither may we for want of Discipline conclude that it is no Church, or not such as wherein we may continue, dx vmb pns12 p-acp n1 pp-f n1 vvi cst pn31 vbz dx n1, cc xx d c-acp c-crq pns12 vmb vvi, (33) sermon (DIV1) 652 Page 386
4343 but must needs separate from it: but must needs separate from it: cc-acp vmb av vvi p-acp pn31: (33) sermon (DIV1) 652 Page 386
4344 For in our Saviours time what Discipline was in the Jewish Church, whenas they that confessed him were cast out of the Synagogue? Joh. 9. 22. & 34. For in our Saviors time what Discipline was in the Jewish Church, whenas they that confessed him were cast out of the Synagogue? John 9. 22. & 34. c-acp p-acp po12 ng1 n1 r-crq n1 vbds p-acp dt jp n1, cs pns32 cst vvd pno31 vbdr vvn av pp-f dt n1? np1 crd crd cc crd (33) sermon (DIV1) 652 Page 386
4345 The one and thirtieth SERMON. The one and thirtieth SERMON. dt crd cc ord n1. (34) sermon (DIV1) 652 Page 387
4346 HAving treated sufficiently of the name and nature, the distinctions and notes of the Church, I come to the point, which these words [ Ʋpon this Rock I will build my Church, HAving treated sufficiently of the name and nature, the Distinctions and notes of the Church, I come to the point, which these words [ Ʋpon this Rock I will built my Church, vhg vvn av-j pp-f dt n1 cc n1, dt n2 cc n2 pp-f dt n1, pns11 vvb p-acp dt n1, r-crq d n2 [ av d n1 pns11 vmb vvi po11 n1, (34) sermon (DIV1) 653 Page 387
4347 and the gates of hell shall not prevail against it ] afford unto us, and that is this: and the gates of hell shall not prevail against it ] afford unto us, and that is this: cc dt n2 pp-f n1 vmb xx vvi p-acp pn31 ] vvi p-acp pno12, cc d vbz d: (34) sermon (DIV1) 653 Page 387
4348 That the Church is so strongly built, that no adverse power whatsoever can prevaile against it. That the Church is so strongly built, that no adverse power whatsoever can prevail against it. cst dt n1 vbz av av-j vvn, cst dx j n1 r-crq vmb vvi p-acp pn31. (34) sermon (DIV1) 654 Page 387
4349 This our Saviour plainly and expresly testifies here in the Text; This our Saviour plainly and expressly Testifies Here in the Text; d po12 n1 av-j cc av-j vvz av p-acp dt n1; (34) sermon (DIV1) 655 Page 387
4350 so David speaking of the Church, saith, God will establish it for ever, Psal. 48. 8. so David speaking of the Church, Says, God will establish it for ever, Psalm 48. 8. av np1 vvg pp-f dt n1, vvz, np1 vmb vvi pn31 p-acp av, np1 crd crd (34) sermon (DIV1) 655 Page 387
4351 The strength and stability of the Church may yet further appear, 1. By Gods promises made unto it; The strength and stability of the Church may yet further appear, 1. By God's promises made unto it; dt n1 cc n1 pp-f dt n1 vmb av jc vvb, crd p-acp ng1 n2 vvn p-acp pn31; (34) sermon (DIV1) 656 Page 387
4352 I the Lord do keep it, I will water it every moment, lest any hurt it I will keep it night and day, Esa. 27. 3. No weapon that is formed against thee shall prosper, I the Lord do keep it, I will water it every moment, lest any hurt it I will keep it night and day, Isaiah 27. 3. No weapon that is formed against thee shall prosper, pns11 dt n1 vdb vvi pn31, pns11 vmb vvi pn31 d n1, cs d n1 pn31 pns11 vmb vvi pn31 n1 cc n1, np1 crd crd dx n1 cst vbz vvn p-acp pno21 vmb vvi, (34) sermon (DIV1) 657 Page 387
4353 and every tongue that shall rise against thee in judgment, shalt thou condemn, Esa. 54. 17. For I, saith the Lord, will be a wall of fire round about her, and every tongue that shall rise against thee in judgement, shalt thou condemn, Isaiah 54. 17. For I, Says the Lord, will be a wall of fire round about her, cc d n1 cst vmb vvi p-acp pno21 p-acp n1, vm2 pns21 vvi, np1 crd crd c-acp pns11, vvz dt n1, vmb vbi dt n1 pp-f n1 av-j p-acp pno31, (34) sermon (DIV1) 657 Page 387
4354 and will be the glory in the midst of her, Zach. 2. 5. In such places of Scripture as wherein God doth threaten to afflict and punish his Church, and will be the glory in the midst of her, Zach 2. 5. In such places of Scripture as wherein God does threaten to afflict and Punish his Church, cc vmb vbi dt n1 p-acp dt n1 pp-f pno31, np1 crd crd p-acp d n2 pp-f n1 c-acp c-crq np1 vdz vvi pc-acp vvi cc vvi po31 n1, (34) sermon (DIV1) 657 Page 388
4355 yet still he mitigates the sharpnesse of his threatnings with sweet promises, that he will not utterly destroy it, Esa. 10. 6. God saith that he would send the Assyrian against an hypocriticall Nation, yet still he mitigates the sharpness of his threatenings with sweet promises, that he will not utterly destroy it, Isaiah 10. 6. God Says that he would send the assyrian against an hypocritical nation, av av pns31 vvz dt n1 pp-f po31 n2-vvg p-acp j n2, cst pns31 vmb xx av-j vvi pn31, np1 crd crd np1 vvz cst pns31 vmd vvi dt jp p-acp dt j n1, (34) sermon (DIV1) 657 Page 388
4356 and against the people of his wrath, (so he called the Jewish Nation and people, which was then his Church) and would give him a charge to take the spoile, and against the people of his wrath, (so he called the Jewish nation and people, which was then his Church) and would give him a charge to take the spoil, cc p-acp dt n1 pp-f po31 n1, (av pns31 vvd dt jp n1 cc n1, r-crq vbds av po31 n1) cc vmd vvi pno31 dt n1 pc-acp vvi dt n1, (34) sermon (DIV1) 657 Page 388
4357 and to take the prey, and to tread them downe like the mire of the streets. and to take the prey, and to tread them down like the mire of the streets. cc pc-acp vvi dt n1, cc pc-acp vvi pno32 a-acp av-j dt n1 pp-f dt n2. (34) sermon (DIV1) 657 Page 388
4358 But lest any should think that the Church should quite be destroyed, it follovves v. 20. & 21. And it shall come to passe in that day, that the remnant of Israel and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them, But lest any should think that the Church should quite be destroyed, it follows v. 20. & 21. And it shall come to pass in that day, that the remnant of Israel and such as Are escaped of the house of Jacob, shall no more again stay upon him that smote them, p-acp cs d vmd vvi d dt n1 vmd av vbi vvn, pn31 vvz n1 crd cc crd cc pn31 vmb vvi pc-acp vvi p-acp d n1, cst dt n1 pp-f np1 cc d c-acp vbr vvn pp-f dt n1 pp-f np1, vmb av-dx av-dc av vvi p-acp pno31 cst vvd pno32, (34) sermon (DIV1) 657 Page 388
4359 but shall stay upon the Lord, the holy one of Israel, in truth: but shall stay upon the Lord, the holy one of Israel, in truth: cc-acp vmb vvi p-acp dt n1, dt j pi pp-f np1, p-acp n1: (34) sermon (DIV1) 657 Page 388
4360 The remnant shall return, even the remnant of Jacob unto the mighty God. And againe, v. 24. & 25. Therefore thus saith the Lord God of Hosts, O my people that dwellest in Sion, be not afraid of the Assyrian; The remnant shall return, even the remnant of Jacob unto the mighty God. And again, v. 24. & 25. Therefore thus Says the Lord God of Hosts, Oh my people that dwellest in Sion, be not afraid of the assyrian; dt n1 vmb vvi, av dt n1 pp-f np1 p-acp dt j np1. cc av, n1 crd cc crd av av vvz dt n1 np1 pp-f n2, uh po11 n1 cst vv2 p-acp np1, vbb xx j pp-f dt jp; (34) sermon (DIV1) 657 Page 388
4361 he shall smite thee with the rod, and shall lift up his staffe against thee after the manner of Aegypt: he shall smite thee with the rod, and shall lift up his staff against thee After the manner of Egypt: pns31 vmb vvi pno21 p-acp dt n1, cc vmb vvi a-acp po31 n1 p-acp pno21 p-acp dt n1 pp-f np1: (34) sermon (DIV1) 657 Page 388
4362 For yet a very little while, and the indignation shall cease, and mine anger in their destruction. For yet a very little while, and the Indignation shall cease, and mine anger in their destruction. c-acp av dt j j n1, cc dt n1 vmb vvi, cc po11 n1 p-acp po32 n1. (34) sermon (DIV1) 657 Page 388
4363 Though God be provoked against his Church, and smite it sore, yet his anger shall cease in the destruction, not of his Church, Though God be provoked against his Church, and smite it soar, yet his anger shall cease in the destruction, not of his Church, cs np1 vbb vvn p-acp po31 n1, cc vvi pn31 av-j, av po31 n1 vmb vvi p-acp dt n1, xx pp-f po31 n1, (34) sermon (DIV1) 657 Page 388
4364 but of the adversaries of it: but of the Adversaries of it: cc-acp pp-f dt n2 pp-f pn31: (34) sermon (DIV1) 657 Page 388
4365 So Esa. 17. 4. the Lord threatneth, saying, And in that day it shall come to passe, that the glory of Jacob shall be made thin, and the fatnesse of his flesh shall wax lean; So Isaiah 17. 4. the Lord threatens, saying, And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his Flesh shall wax lean; av np1 crd crd dt n1 vvz, vvg, cc p-acp d n1 pn31 vmb vvi pc-acp vvi, cst dt n1 pp-f np1 vmb vbi vvn j, cc dt n1 pp-f po31 n1 vmb vvi j; (34) sermon (DIV1) 657 Page 388
4366 but v. 6. he addes, Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uttermost bough, four or five in the out most fruitfull branches thereof, saith the Lord God of Israel. but v. 6. he adds, Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uttermost bough, four or five in the out most fruitful branches thereof, Says the Lord God of Israel. p-acp n1 crd pns31 vvz, av vvg n2 vmb vbi vvn p-acp pn31, c-acp dt n-vvg pp-f dt n1 n1, crd cc crd n2 p-acp dt n1 pp-f dt j n1, crd cc crd p-acp dt av av-ds j n2 av, vvz dt n1 np1 pp-f np1. (34) sermon (DIV1) 657 Page 389
4367 And Isai. 24. 13. Having said that there should be desolation and destruction, to shew that yet this should not be utter desolation, And Isaiah 24. 13. Having said that there should be desolation and destruction, to show that yet this should not be utter desolation, cc np1 crd crd np1 vvd cst a-acp vmd vbi n1 cc n1, pc-acp vvi cst av d vmd xx vbi j n1, (34) sermon (DIV1) 657 Page 389
4368 and utter destruction, the like promise is annexed. and utter destruction, the like promise is annexed. cc j n1, dt j n1 vbz vvn. (34) sermon (DIV1) 657 Page 389
4369 When thus it shall be in the midst of the Land among the people, there shall be as the shaking of an Olivetree, When thus it shall be in the midst of the Land among the people, there shall be as the shaking of an Olive tree, c-crq av pn31 vmb vbi p-acp dt n1 pp-f dt n1 p-acp dt n1, pc-acp vmb vbi p-acp dt n-vvg pp-f dt n1, (34) sermon (DIV1) 657 Page 389
4370 and as the gleaning grapes when the vintage is done, So Jer. 3. 14. Turn, O back-sliding children, saith the Lord, and as the gleaning grapes when the vintage is done, So Jer. 3. 14. Turn, Oh backsliding children, Says the Lord, cc p-acp dt vvg n2 c-crq dt n1 vbz vdn, av np1 crd crd vvb, uh j n2, vvz dt n1, (34) sermon (DIV1) 657 Page 389
4371 for I am married unto you, and I wil take you one of a City, for I am married unto you, and I will take you one of a city, c-acp pns11 vbm vvn p-acp pn22, cc pns11 vmb vvi pn22 pi pp-f dt n1, (34) sermon (DIV1) 657 Page 389
4372 and two of a Family, and I wil bring you to Sion, & Jer. 46. 28. Fear not thou, ô Iacob my servant, saith the Lord; and two of a Family, and I will bring you to Sion, & Jer. 46. 28. fear not thou, o Iacob my servant, Says the Lord; cc crd pp-f dt n1, cc pns11 vmb vvi pn22 p-acp np1, cc np1 crd crd vvb xx pns21, uh np1 po11 n1, vvz dt n1; (34) sermon (DIV1) 657 Page 389
4373 for I am with thee, for I wil make a ful end of all the Nations whither I have driven thee, for I am with thee, for I will make a full end of all the nations whither I have driven thee, c-acp pns11 vbm p-acp pno21, c-acp pns11 vmb vvi dt j n1 pp-f d dt n2 c-crq pns11 vhb vvn pno21, (34) sermon (DIV1) 657 Page 389
4374 but wil not make a full end of thee; but correct thee in measure, yet will I not leave thee wholly unpunished. but will not make a full end of thee; but correct thee in measure, yet will I not leave thee wholly unpunished. cc-acp vmb xx vvi dt j n1 pp-f pno21; cc-acp vvb pno21 p-acp n1, av vmb pns11 xx vvi pno21 av-jn j. (34) sermon (DIV1) 657 Page 389
4375 Ezek. 6. 8. The Lord having before threatned to inflict sore plagues and punishments, adds, Yet wil I leave a remnant, that you may have some that shall escape the sword among the Nations, Ezekiel 6. 8. The Lord having before threatened to inflict soar plagues and punishments, adds, Yet will I leave a remnant, that you may have Some that shall escape the sword among the nations, np1 crd crd dt n1 vhg a-acp vvn pc-acp vvi av-j n2 cc n2, vvz, av vmb pns11 vvi dt n1, cst pn22 vmb vhi d cst vmb vvi dt n1 p-acp dt n2, (34) sermon (DIV1) 657 Page 389
4376 when ye shall be scattered thorough the Countries, And Ezek. 14. 22. Although he threatned to send his four sore judgments upon Jerusalem, the sword, when you shall be scattered through the Countries, And Ezekiel 14. 22. Although he threatened to send his four soar Judgments upon Jerusalem, the sword, c-crq pn22 vmb vbi vvn p-acp dt n2, cc np1 crd crd cs pns31 vvd pc-acp vvi po31 crd j n2 p-acp np1, dt n1, (34) sermon (DIV1) 657 Page 389
4377 and the famin, and the noisom beast, and the pestilence, to cut off from it man and beast, Yet behold (saith he) therein shall be left a remnant that shall be brought forth, &c. and the famine, and the noisome beast, and the pestilence, to Cut off from it man and beast, Yet behold (Says he) therein shall be left a remnant that shall be brought forth, etc. cc dt n1, cc dt j n1, cc dt n1, pc-acp vvi a-acp p-acp pn31 n1 cc n1, av vvb (vvz pns31) av vmb vbi vvn dt n1 cst vmb vbi vvn av, av (34) sermon (DIV1) 657 Page 389
4378 Thus Gods promises to his Church shew that no adverse power shall prevail against it, viz. so as utterly to overthrow it. Thus God's promises to his Church show that no adverse power shall prevail against it, viz. so as utterly to overthrow it. av npg1 n2 p-acp po31 n1 vvi cst dx j n1 vmb vvi p-acp pn31, n1 av c-acp av-j pc-acp vvi pn31. (34) sermon (DIV1) 658 Page 389
4379 2. The same also may appear by Gods providence towards it: 2. The same also may appear by God's providence towards it: crd dt d av vmb vvi p-acp ng1 n1 p-acp pn31: (34) sermon (DIV1) 659 Page 389
4380 as he hath promised, so he hath performed, as the story of the Church in all ages doth make manifest. as he hath promised, so he hath performed, as the story of the Church in all ages does make manifest. c-acp pns31 vhz vvn, av pns31 vhz vvn, c-acp dt n1 pp-f dt n1 p-acp d n2 vdz vvi j. (34) sermon (DIV1) 659 Page 390
4381 He hath remembred his Covenant for ever, the word which he commanded to a thousand generations. He hath remembered his Covenant for ever, the word which he commanded to a thousand generations. pns31 vhz vvn po31 n1 c-acp av, dt n1 r-crq pns31 vvd p-acp dt crd n2. (34) sermon (DIV1) 659 Page 390
4382 Which Covenant he made with Abraham, and his Oath unto Isaac: Which Covenant he made with Abraham, and his Oath unto Isaac: r-crq n1 pns31 vvd p-acp np1, cc po31 n1 p-acp np1: (34) sermon (DIV1) 659 Page 390
4383 And confirmed the same unto Jacob for a Law, and to Israel for an everlasting Covenant, saying, And confirmed the same unto Jacob for a Law, and to Israel for an everlasting Covenant, saying, cc vvd dt d p-acp np1 p-acp dt n1, cc pc-acp np1 p-acp dt j n1, vvg, (34) sermon (DIV1) 659 Page 390
4384 unto thee will I give the Land of Canaan, the lot of your inheritance. When they were but few men in number, yea very few, and strangers in it. unto thee will I give the Land of Canaan, the lot of your inheritance. When they were but few men in number, yea very few, and Strangers in it. p-acp pno21 vmb pns11 vvi dt n1 pp-f np1, dt n1 pp-f po22 n1. c-crq pns32 vbdr p-acp d n2 p-acp n1, uh av d, cc n2 p-acp pn31. (34) sermon (DIV1) 659 Page 390
4385 When they went from one Nation to another, from one Kingdome to another people; When they went from one nation to Another, from one Kingdom to Another people; c-crq pns32 vvd p-acp crd n1 p-acp j-jn, p-acp crd n1 p-acp j-jn n1; (34) sermon (DIV1) 659 Page 390
4386 He suffered no man to do them wrong, but reproved Kings for their sakes, saying, Touch not mine anointed, He suffered no man to do them wrong, but reproved Kings for their sakes, saying, Touch not mine anointed, pns31 vvd dx n1 pc-acp vdi pno32 n-jn, cc-acp vvd n2 p-acp po32 n2, vvg, vvb xx po11 j-vvn, (34) sermon (DIV1) 659 Page 390
4387 & do my Prophets no harm, Psal. 105. 8, 9, 10, 11, 12, 13, 14, 15. The Church hath been much and often persecuted by her adversaries, yet it hath been preserved; & do my prophets no harm, Psalm 105. 8, 9, 10, 11, 12, 13, 14, 15. The Church hath been much and often persecuted by her Adversaries, yet it hath been preserved; cc vdb po11 n2 dx n1, np1 crd crd, crd, crd, crd, crd, crd, crd, crd dt n1 vhz vbn av-d cc av vvn p-acp po31 n2, av pn31 vhz vbn vvn; (34) sermon (DIV1) 659 Page 390
4388 maugre all their malice & fury against it, they were not able to destroy it. maugre all their malice & fury against it, they were not able to destroy it. p-acp d po32 n1 cc n1 p-acp pn31, pns32 vbdr xx j pc-acp vvi pn31. (34) sermon (DIV1) 660 Page 390
4389 Many a time have they afflicted me from my youth, may Israel now say; many time have they afflicted me from my youth, Many a time have they afflicted me from my youth, may Israel now say; many time have they afflicted me from my youth, d dt n1 vhb pns32 vvn pno11 p-acp po11 n1, vmb np1 av vvi; d n1 vhb pns32 vvn pno11 p-acp po11 n1, (34) sermon (DIV1) 660 Page 390
4390 but they have not prevailed against me: the plowers plowed upon my back, & made long their furrows. but they have not prevailed against me: the plowers plowed upon my back, & made long their furrows. cc-acp pns32 vhb xx vvn p-acp pno11: dt n2 vvn p-acp po11 n1, cc vvd av-j po32 n2. (34) sermon (DIV1) 660 Page 390
4391 The Lord is righteous, he hath cut asunder the coards of the wicked, Psal. 129. 1, 2, 3, 4. Pharoah and the Egyptians did wickedly conspire against the people of God, The Lord is righteous, he hath Cut asunder the coards of the wicked, Psalm 129. 1, 2, 3, 4. Pharaoh and the egyptians did wickedly conspire against the people of God, dt n1 vbz j, pns31 vhz vvn av dt n2 pp-f dt j, np1 crd crd, crd, crd, crd np1 cc dt njp2 vdd av-j vvi p-acp dt n1 pp-f np1, (34) sermon (DIV1) 660 Page 390
4392 and did cruelly oppresse them, yet could they not prevail against them. and did cruelly oppress them, yet could they not prevail against them. cc vdd av-j vvi pno32, av vmd pns32 xx vvi p-acp pno32. (34) sermon (DIV1) 660 Page 390
4393 The Church was but as that bush that Moses saw, all on fire, yet not consumed, Exod. 3. 3. God was in the bush, he was in his Church, he preserved it, The Church was but as that bush that Moses saw, all on fire, yet not consumed, Exod 3. 3. God was in the bush, he was in his Church, he preserved it, dt n1 vbds cc-acp c-acp cst n1 cst np1 vvd, d p-acp n1, av xx vvn, np1 crd crd np1 vbds p-acp dt n1, pns31 vbds p-acp po31 n1, pns31 vvd pn31, (34) sermon (DIV1) 660 Page 390
4394 and with a strong hand and an out-stretched arm he did deliver it. and with a strong hand and an outstretched arm he did deliver it. cc p-acp dt j n1 cc dt j n1 pns31 vdd vvi pn31. (34) sermon (DIV1) 660 Page 390
4395 Afterward the people of God were many a time grievously afflicted in Canaan, by Moabites, Ammonites, Philistines and others, Afterwards the people of God were many a time grievously afflicted in Canaan, by Moabites, Ammonites, philistines and Others, av dt n1 pp-f np1 vbdr d dt n1 av-j vvn p-acp np1, p-acp np2, np2, njp2 cc n2-jn, (34) sermon (DIV1) 660 Page 391
4396 yet stil God did raise them up one or other to deliver them, as is recorded in the book of Judges. yet still God did raise them up one or other to deliver them, as is recorded in the book of Judges. av av np1 vdd vvi pno32 a-acp crd cc n-jn pc-acp vvi pno32, c-acp vbz vvn p-acp dt n1 pp-f n2. (34) sermon (DIV1) 660 Page 391
4397 I will only cite one place to this purpose, viz. that Judg. 2. 14, 15, 16. And the anger of the Lord waxed hot against Israel (because of their sins mentioned in the verses immediately going before) and he delivered them into the hands of spoilers, that spoiled them, I will only Cite one place to this purpose, viz. that Judges 2. 14, 15, 16. And the anger of the Lord waxed hight against Israel (Because of their Sins mentioned in the Verses immediately going before) and he Delivered them into the hands of spoilers, that spoiled them, pns11 vmb av-j vvi crd n1 p-acp d n1, n1 cst np1 crd crd, crd, crd cc dt n1 pp-f dt n1 vvd j p-acp np1 (c-acp pp-f po32 n2 vvn p-acp dt n2 av-j vvg a-acp) cc pns31 vvd pno32 p-acp dt n2 pp-f n2, cst vvd pno32, (34) sermon (DIV1) 660 Page 391
4398 and he sold them into the hands of their enemies round about, so that they could no longer stand before their enemies. and he sold them into the hands of their enemies round about, so that they could no longer stand before their enemies. cc pns31 vvd pno32 p-acp dt n2 pp-f po32 n2 av-j a-acp, av cst pns32 vmd av-dx av-jc vvi p-acp po32 n2. (34) sermon (DIV1) 660 Page 391
4399 Whithersoever 〈 … 〉went out the hand of the Lord was against the〈 … 〉r evill, Whithersoever 〈 … 〉went out the hand of the Lord was against the〈 … 〉r evil, np1 〈 … vvd av dt n1 pp-f dt n1 vbds p-acp n1 … jc-jn n-jn, (34) sermon (DIV1) 660 Page 391
4400 as the Lord had said, and as the Lord had sworn unto them, and they were greatly distressed. as the Lord had said, and as the Lord had sworn unto them, and they were greatly distressed. c-acp dt n1 vhd vvn, cc p-acp dt n1 vhd vvn p-acp pno32, cc pns32 vbdr av-j vvn. (34) sermon (DIV1) 660 Page 391
4401 Neverthelesse the Lord raised up Iudges, which delivered them out of the hand of those that spoiled them. Nevertheless the Lord raised up Judges, which Delivered them out of the hand of those that spoiled them. av dt n1 vvd a-acp n2, r-crq vvd pno32 av pp-f dt n1 pp-f d cst vvd pno32. (34) sermon (DIV1) 660 Page 391
4402 After the time of the Judges, when in the daies of Eliah the Saints and servants of God were so persecuted by Ahab and Jezebel, that Eliah thought they were all destroyed, After the time of the Judges, when in the days of Elijah the Saints and Servants of God were so persecuted by Ahab and Jezebel, that Elijah Thought they were all destroyed, p-acp dt n1 pp-f dt n2, c-crq p-acp dt n2 pp-f np1 dt n2 cc n2 pp-f np1 vbdr av vvn p-acp np1 cc np1, cst np1 vvd pns32 vbdr d vvn, (34) sermon (DIV1) 660 Page 391
4403 and none left besides himself, God let him know that it was otherwise then he supposed, Yet I have left me seven thousand in Israel, all the knees that have not bowed to Baal, and none left beside himself, God let him know that it was otherwise then he supposed, Yet I have left me seven thousand in Israel, all the knees that have not bowed to Baal, cc pix vvd p-acp px31, np1 vvb pno31 vvi cst pn31 vbds av av pns31 vvd, av pns11 vhb vvn pno11 crd crd p-acp np1, d dt n2 cst vhb xx vvn p-acp np1, (34) sermon (DIV1) 660 Page 391
4404 and every mouth which hath not kissed him. and every Mouth which hath not kissed him. cc d n1 r-crq vhz xx vvn pno31. (34) sermon (DIV1) 660 Page 391
4405 1 King. 19. 18. After this also when the ten Tribes were carried away captive into Assyria, as is related, 2 King. 17. besides many particular persons that remained of those Tribes, there remained still the Tribes of Judah and Benjamin. Its said indeed, 2 King. 17. 18. There was none left but the Tribe of Judah only; but Benjamin is comprehended in Iudah. So it's said, 1 King. 12. 20. that when the Kingdom was divided in the reign of Rehoboam. There was none that followed the house of David, but the Tribe of Iudah only. 1 King. 19. 18. After this also when the ten Tribes were carried away captive into Assyria, as is related, 2 King. 17. beside many particular Persons that remained of those Tribes, there remained still the Tribes of Judah and Benjamin. Its said indeed, 2 King. 17. 18. There was none left but the Tribe of Judah only; but Benjamin is comprehended in Iudah. So it's said, 1 King. 12. 20. that when the Kingdom was divided in the Reign of Rehoboam. There was none that followed the house of David, but the Tribe of Iudah only. crd n1. crd crd p-acp d av c-crq dt crd n2 vbdr vvn av j-jn p-acp np1, c-acp vbz vvn, crd n1. crd p-acp d j n2 cst vvd pp-f d n2, a-acp vvd av dt n2 pp-f np1 cc np1. vbz vvn av, crd n1. crd crd pc-acp vbds pi vvn p-acp dt n1 pp-f np1 av-j; p-acp np1 vbz vvn p-acp np1. av pn31|vbz vvn, crd n1. crd crd d c-crq dt n1 vbds vvn p-acp dt n1 pp-f np1. pc-acp vbds pi cst vvd dt n1 pp-f np1, p-acp dt n1 pp-f np1 av-j. (34) sermon (DIV1) 660 Page 392
4406 Yet 2 Chron. 11. 1. it's said that Rehoboam gathered of the house of Iudah and Benjamin, a hundred and fourscore thousand chosen men, &c. And v. 12. that he had Judah and Benjamin on his side. Yet 2 Chronicles 11. 1. it's said that Rehoboam gathered of the house of Iudah and Benjamin, a hundred and fourscore thousand chosen men, etc. And v. 12. that he had Judah and Benjamin on his side. av crd np1 crd crd pn31|vbz vvn cst np1 vvn pp-f dt n1 pp-f np1 cc np1, dt crd cc crd crd j-vvn n2, av cc n1 crd d pns31 vhd np1 cc np1 p-acp po31 n1. (34) sermon (DIV1) 660 Page 392
4407 After this again when Judah and Benjamin were carried away into Babylon, yet besides that some still remained in the Land, Ier. 40. 6. God caused the rest to return after seventy years, 2 Chron. 36. 22, 23. Ezr. 1. 1. &c. After all this, After this again when Judah and Benjamin were carried away into Babylon, yet beside that Some still remained in the Land, Jeremiah 40. 6. God caused the rest to return After seventy Years, 2 Chronicles 36. 22, 23. Ezra 1. 1. etc. After all this, p-acp d av c-crq np1 cc np1 vbdr vvn av p-acp np1, av p-acp cst d av vvd p-acp dt n1, np1 crd crd np1 vvd dt n1 pc-acp vvi p-acp crd n2, crd np1 crd crd, crd np1 crd crd av p-acp d d, (34) sermon (DIV1) 660 Page 392
4408 when that misery came upon Jerusalem, which our Saviour f〈 … 〉 •ld, Luk. 19. 41. &c. besides that God did re〈 … 〉e unto himself some among the Jews, a remnant according to the Election of grace, as the Apostle calls them, Rom. 11. 5. God in stead of the Jews that were rejected, took in the Gentiles, when that misery Come upon Jerusalem, which our Saviour f〈 … 〉 •ld, Luk. 19. 41. etc. beside that God did re〈 … 〉e unto himself Some among the jews, a remnant according to the Election of grace, as the Apostle calls them, Rom. 11. 5. God in stead of the jews that were rejected, took in the Gentiles, c-crq d n1 vvd p-acp np1, r-crq po12 n1 n1 … 〉 vmd, np1 crd crd av p-acp cst np1 vdd n1 … vbb p-acp px31 d p-acp dt np2, dt n1 vvg p-acp dt n1 pp-f n1, p-acp dt n1 vvz pno32, np1 crd crd np1 p-acp n1 pp-f dt np2 cst vbdr vvn, vvd p-acp dt n2-j, (34) sermon (DIV1) 660 Page 392
4409 so that the Church was so far from being destroyed, that it was exceedingly amplified and inlarged. so that the Church was so Far from being destroyed, that it was exceedingly amplified and enlarged. av cst dt n1 vbds av av-j p-acp vbg vvn, cst pn31 vbds av-vvg vvn cc vvn. (34) sermon (DIV1) 660 Page 392
4410 The fall of the Jews was the riches of the world, and the dimihishing of them the riches of the Gentiles, The fallen of the jews was the riches of the world, and the dimihishing of them the riches of the Gentiles, dt n1 pp-f dt np2 vbds dt n2 pp-f dt n1, cc dt n-vvg pp-f pno32 dt n2 pp-f dt n2-j, (34) sermon (DIV1) 660 Page 392
4411 as the Apostle saies, Rom. 11. 12. Thus far the history of the Scripture doth lead us; as the Apostle Says, Rom. 11. 12. Thus Far the history of the Scripture does led us; c-acp dt n1 vvz, np1 crd crd av av-j dt n1 pp-f dt n1 vdz vvi pno12; (34) sermon (DIV1) 660 Page 392
4412 and Ecclesiasticall history yet further tells us, that the Christian Church was under fierce and fiery persecution for a matter of 300. years after Christ, and Ecclesiastical history yet further tells us, that the Christian Church was under fierce and fiery persecution for a matter of 300. Years After christ, cc j n1 av av-j vvz pno12, cst dt njp n1 vbds p-acp j cc j n1 p-acp dt n1 pp-f crd n2 p-acp np1, (34) sermon (DIV1) 660 Page 392
4413 but though infinite numbers were slain, yet still many remained, yea their very sufferings were a means to make them increase and multiply the more. but though infinite numbers were slave, yet still many remained, yea their very sufferings were a means to make them increase and multiply the more. cc-acp cs j n2 vbdr vvn, av av d vvd, uh po32 j n2 vbdr dt n2 pc-acp vvi pno32 vvi cc vvi dt av-dc. (34) sermon (DIV1) 660 Page 392
4414 As it is said of the Israelites in Egypt, that the more they were afflicted, the more they multiplied and grew, Exod. 1. 12, As it is said of the Israelites in Egypt, that the more they were afflicted, the more they multiplied and grew, Exod 1. 12, p-acp pn31 vbz vvn pp-f dt np2 p-acp np1, cst dt av-dc pns32 vbdr vvn, dt av-dc pns32 vvd cc vvd, np1 crd crd, (34) sermon (DIV1) 660 Page 392
4415 So was it with the Christians, in those primitive times, whence arose that saying, The blood of the Martyrs is the seed of the Church. So was it with the Christians, in those primitive times, whence arose that saying, The blood of the Martyrs is the seed of the Church. np1 vbds pn31 p-acp dt njpg2, p-acp d j n2, q-crq vvd d n-vvg, dt n1 pp-f dt n2 vbz dt n1 pp-f dt n1. (34) sermon (DIV1) 660 Page 392
4416 Thus likewise in after ages Antichrist under a pretence of being Christs vicar, and head of the Church, making great havock in the Church, Thus likewise in After ages Antichrist under a pretence of being Christ vicar, and head of the Church, making great havoc in the Church, av av p-acp p-acp fw-la np1 p-acp dt n1 pp-f vbg npg1 n1, cc n1 pp-f dt n1, vvg j n1 p-acp dt n1, (34) sermon (DIV1) 660 Page 393
4417 yet was never able to destroy it, but it hath subsisted still and continued unto this day, yet was never able to destroy it, but it hath subsisted still and continued unto this day, av vbds av-x j pc-acp vvi pn31, cc-acp pn31 vhz vvn av cc vvn p-acp d n1, (34) sermon (DIV1) 660 Page 393
4418 and so will continue as long as the world continues, yea when the world is destroyed, and so will continue as long as the world continues, yea when the world is destroyed, cc av vmb vvi c-acp av-j c-acp dt n1 vvz, uh c-crq dt n1 vbz vvn, (34) sermon (DIV1) 660 Page 393
4419 yet the Church shall continue still, even for ever and ever. yet the Church shall continue still, even for ever and ever. av dt n1 vmb vvi av, av c-acp av cc av. (34) sermon (DIV1) 660 Page 393
4420 Come out of her, my people, saith the Lord speaking of mysticall and Antichristian Babylon, Revel. 18. 4. Which shews that God would have a people even in Babylon, Come out of her, my people, Says the Lord speaking of mystical and Antichristian Babylon, Revel. 18. 4. Which shows that God would have a people even in Babylon, vvb av pp-f pno31, po11 n1, vvz dt n1 vvg pp-f j cc jp np1, vvb. crd crd r-crq vvz cst np1 vmd vhi dt n1 av p-acp np1, (34) sermon (DIV1) 660 Page 393
4421 even under the tyranny of Antichrist, and would in his good time bring them out of Babylon from under Antichristian tyranny, even under the tyranny of Antichrist, and would in his good time bring them out of Babylon from under Antichristian tyranny, av p-acp dt n1 pp-f np1, cc vmd p-acp po31 j n1 vvi pno32 av pp-f np1 p-acp p-acp jp n1, (34) sermon (DIV1) 660 Page 393
4422 as he hath in these last ages done in great measure, and will at length do in full measure, as he hath in these last ages done in great measure, and will At length do in full measure, c-acp pns31 vhz p-acp d ord n2 vdn p-acp j n1, cc vmb p-acp n1 vdb p-acp j n1, (34) sermon (DIV1) 660 Page 393
4423 as the Book of the Revelation sufficiently testifieth. as the Book of the Revelation sufficiently Testifieth. c-acp dt n1 pp-f dt n1 av-j vvz. (34) sermon (DIV1) 660 Page 393
4424 The reasons why the Church cannot so be prevailed against, as to be destroyed, are reducible to these two heads, God is able to preserve the Church, and he will preserve it. The Reasons why the Church cannot so be prevailed against, as to be destroyed, Are reducible to these two Heads, God is able to preserve the Church, and he will preserve it. dt n2 c-crq dt n1 vmbx av vbi vvn p-acp, c-acp pc-acp vbi vvn, vbr j p-acp d crd n2, np1 vbz j pc-acp vvi dt n1, cc pns31 vmb vvi pn31. (34) sermon (DIV1) 661 Page 393
4425 1. God is able to preserve the Church: 1. God is able to preserve the Church: crd np1 vbz j pc-acp vvi dt n1: (34) sermon (DIV1) 662 Page 393
4426 the Apostle argueth from Gods power, and thence proveth the stability of a particular member of the Church, though a weak member. the Apostle argue from God's power, and thence Proves the stability of a particular member of the Church, though a weak member. dt n1 vvz p-acp npg1 n1, cc av vvz dt n1 pp-f dt j n1 pp-f dt n1, cs dt j n1. (34) sermon (DIV1) 662 Page 393
4427 Yea, he shal be holden up, for God is able to make him stand, So our Saviour from hence likewise sheweth the certainty of the perseverance & salvation of the whole Church, Yea, he shall be held up, for God is able to make him stand, So our Saviour from hence likewise shows the certainty of the perseverance & salvation of the Whole Church, uh, pns31 vmb vbi vvn a-acp, c-acp np1 vbz j pc-acp vvi pno31 vvi, av po12 n1 p-acp av av vvz dt n1 pp-f dt n1 cc n1 pp-f dt j-jn n1, (34) sermon (DIV1) 662 Page 393
4428 and all the members of it. My sheep hear my voice, and I know them, and they follow me. and all the members of it. My sheep hear my voice, and I know them, and they follow me. cc d dt n2 pp-f pn31. po11 n1 vvb po11 n1, cc pns11 vvb pno32, cc pns32 vvb pno11. (34) sermon (DIV1) 662 Page 393
4429 And I give unto them eternall life, and they shall never perish, neither shall any man pluck them out of my hand. And I give unto them Eternal life, and they shall never perish, neither shall any man pluck them out of my hand. cc pns11 vvb p-acp pno32 j n1, cc pns32 vmb av-x vvi, dx vmb d n1 vvb pno32 av pp-f po11 n1. (34) sermon (DIV1) 662 Page 393
4430 My Father which gave them me is greater then all; My Father which gave them me is greater then all; po11 n1 r-crq vvd pno32 pno11 vbz jc cs d; (34) sermon (DIV1) 662 Page 393
4431 and and no man is able to pluck them out of my Fathers hand, I and my Father are one, Joh. 10. 27, 28, 29, 30. 2. God will preserve his Church, and that in divers respects. and and no man is able to pluck them out of my Father's hand, I and my Father Are one, John 10. 27, 28, 29, 30. 2. God will preserve his Church, and that in diverse respects. cc cc dx n1 vbz j pc-acp vvi pno32 av pp-f po11 ng1 n1, pns11 cc po11 n1 vbr crd, np1 crd crd, crd, crd, crd crd np1 vmb vvi po31 n1, cc cst p-acp j n2. (34) sermon (DIV1) 662 Page 394
4432 1. In respect of the relation that is betwixt him and the Church. It is his Church. 1. In respect of the Relation that is betwixt him and the Church. It is his Church. crd p-acp n1 pp-f dt n1 cst vbz p-acp pno31 cc dt n1. pn31 vbz po31 n1. (34) sermon (DIV1) 664 Page 394
4433 So Christ who is God blessed for ever, Rom. 9. 5. calls it in the Text, my Church, and 1 Tim. 3. 15. it is called the Church of the living God. So christ who is God blessed for ever, Rom. 9. 5. calls it in the Text, my Church, and 1 Tim. 3. 15. it is called the Church of the living God. av np1 r-crq vbz np1 vvn p-acp av, np1 crd crd vvz pn31 p-acp dt n1, po11 n1, cc crd np1 crd crd pn31 vbz vvn dt n1 pp-f dt j-vvg np1. (34) sermon (DIV1) 664 Page 394
4434 In the same place it is called, the house of God. And Psal. 48. 8. and in other places, the City of God. It is his Spouse Cant. 4. 9, 10, 11. his Body, 1 Cor. 12. 27. Ephes. 1. 23. The Church having such near relation unto God, he will assuredly look to it, and preserve it. In the same place it is called, the house of God. And Psalm 48. 8. and in other places, the city of God. It is his Spouse Cant 4. 9, 10, 11. his Body, 1 Cor. 12. 27. Ephesians 1. 23. The Church having such near Relation unto God, he will assuredly look to it, and preserve it. p-acp dt d n1 pn31 vbz vvn, dt n1 pp-f np1. cc np1 crd crd cc p-acp j-jn n2, dt n1 pp-f np1. pn31 vbz po31 n1 np1 crd crd, crd, crd po31 n1, crd np1 crd crd np1 crd crd dt n1 vhg d j n1 p-acp np1, pns31 vmb av-vvn vvi p-acp pn31, cc vvb pn31. (34) sermon (DIV1) 664 Page 394
4435 2. In respect of his decree and purpose in predestinating and electing the Church. 2. In respect of his Decree and purpose in predestinating and electing the Church. crd p-acp n1 pp-f po31 n1 cc n1 p-acp vvg cc vvg dt n1. (34) sermon (DIV1) 665 Page 394
4436 The Apostle having spoken of some, whose faith was overthrown, adds, Neverthelesse, the foundation of God standeth sure, the Lord knoweth who are his, 2 Tim. 2. 20. Many are called but few are chosen, Mat. 22. 12. But they that are chosen are sure to be saved. The Apostle having spoken of Some, whose faith was overthrown, adds, Nevertheless, the Foundation of God Stands sure, the Lord Knoweth who Are his, 2 Tim. 2. 20. Many Are called but few Are chosen, Mathew 22. 12. But they that Are chosen Are sure to be saved. dt np1 vhg vvn pp-f d, rg-crq n1 vbds vvn, vvz, av, dt n1 pp-f np1 vvz j, dt n1 vvz r-crq vbr png31, crd np1 crd crd d vbr vvn p-acp d vbr vvn, np1 crd crd p-acp pns32 cst vbr vvn vbr j pc-acp vbi vvn. (34) sermon (DIV1) 665 Page 394
4437 Fear not little flock, it is your Fathers pleasure to give you the Kingdome, Luk. 12. 32. Come ye blessed of my Father, inherit ye the Kingdom prepared for you from the foundation of the world, Mat. 25. 34. Moreover whom he did predestinate, them he also called, viz. according to his purpose, v. 28. and whom he called, [ viz. in that manner ] them he also justified, and whom he justified, them he also glorified, Rom. 8. 30. 3. In respect of the price that he hath purchased his Church with. fear not little flock, it is your Father's pleasure to give you the Kingdom, Luk. 12. 32. Come you blessed of my Father, inherit you the Kingdom prepared for you from the Foundation of the world, Mathew 25. 34. Moreover whom he did predestinate, them he also called, viz. according to his purpose, v. 28. and whom he called, [ viz. in that manner ] them he also justified, and whom he justified, them he also glorified, Rom. 8. 30. 3. In respect of the price that he hath purchased his Church with. vvb xx j n1, pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1, np1 crd crd vvb pn22 vvn pp-f po11 n1, vvb pn22 dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1, np1 crd crd av ro-crq pns31 vdd j, pno32 pns31 av vvd, n1 vvg p-acp po31 n1, n1 crd cc ro-crq pns31 vvd, [ n1 p-acp d n1 ] pno32 pns31 av vvn, cc r-crq pns31 vvd, pno32 pns31 av vvn, np1 crd crd crd p-acp n1 pp-f dt n1 cst pns31 vhz vvn po31 n1 p-acp. (34) sermon (DIV1) 665 Page 394
4438 Take heed, &c. to feed the Church of God, which he hath purchased with his own blood, Act. 20. 28. He that hath paid so dear for a thing, Take heed, etc. to feed the Church of God, which he hath purchased with his own blood, Act. 20. 28. He that hath paid so dear for a thing, vvb n1, av pc-acp vvi dt n1 pp-f np1, r-crq pns31 vhz vvn p-acp po31 d n1, n1 crd crd pns31 cst vhz vvn av j-jn p-acp dt n1, (34) sermon (DIV1) 666 Page 395
4439 as God hath for the Church, will not loose it, if he can keep it. as God hath for the Church, will not lose it, if he can keep it. c-acp np1 vhz p-acp dt n1, vmb xx vvi pn31, cs pns31 vmb vvi pn31. (34) sermon (DIV1) 666 Page 395
4440 4. In respect of the Seal that he hath set upon his Church, and the earnest which he hath given unto it, even his holy Spirit. 4. In respect of the Seal that he hath Set upon his Church, and the earnest which he hath given unto it, even his holy Spirit. crd p-acp n1 pp-f dt n1 cst pns31 vhz vvn p-acp po31 n1, cc dt n1 r-crq pns31 vhz vvn p-acp pn31, av po31 j n1. (34) sermon (DIV1) 667 Page 395
4441 Men seal things which they would have preserved and kept safe, and by giving earnest they make a bargain. Men seal things which they would have preserved and kept safe, and by giving earnest they make a bargain. np1 vvb n2 r-crq pns32 vmd vhi vvn cc vvd j, cc p-acp vvg n1 pns32 vvb dt n1. (34) sermon (DIV1) 667 Page 395
4442 So God hath sealed his Church by his spirit, and hath given it the earnest of his spirit. So God hath sealed his Church by his Spirit, and hath given it the earnest of his Spirit. av np1 vhz vvn po31 n1 p-acp po31 n1, cc vhz vvn pn31 dt n1 pp-f po31 n1. (34) sermon (DIV1) 667 Page 395
4443 Who hath also sealed us, and given the earnest of the spirit in our hearts, 2 Cor. 12. 22. In whom also after that ye believed, ye were sealed with the holy spirit of promise, which is the earnest of our inheritance, &c. Ephes. 1. 13, 14. And grieve not the Holy spirit of God, whereby you are sealed unto the day of redemption, Ephes. 4. 30. 5. In respect of the great affection that he bears towards the Church. Who hath also sealed us, and given the earnest of the Spirit in our hearts, 2 Cor. 12. 22. In whom also After that you believed, you were sealed with the holy Spirit of promise, which is the earnest of our inheritance, etc. Ephesians 1. 13, 14. And grieve not the Holy Spirit of God, whereby you Are sealed unto the day of redemption, Ephesians 4. 30. 5. In respect of the great affection that he bears towards the Church. r-crq vhz av vvn pno12, cc vvn dt n1 pp-f dt n1 p-acp po12 n2, crd np1 crd crd p-acp ro-crq av p-acp cst pn22 vvd, pn22 vbdr vvn p-acp dt j n1 pp-f n1, r-crq vbz dt n1 pp-f po12 n1, av np1 crd crd, crd cc vvb xx dt j n1 pp-f np1, c-crq pn22 vbr vvn p-acp dt n1 pp-f n1, np1 crd crd crd p-acp n1 pp-f dt j n1 cst pns31 vvz p-acp dt n1. (34) sermon (DIV1) 667 Page 395
4444 Remember me O Lord, with the favour that thou bearest to thy people; remember me Oh Lord, with the favour that thou bearest to thy people; vvb pno11 uh n1, p-acp dt n1 cst pns21 vv2 p-acp po21 n1; (34) sermon (DIV1) 668 Page 395
4445 O visit me with thy salvation, Psal. 106. 4. That intimates that God doth bear a singular favour to his people, Oh visit me with thy salvation, Psalm 106. 4. That intimates that God does bear a singular favour to his people, uh vvb pno11 p-acp po21 n1, np1 crd crd cst vvz cst np1 vdz vvi dt j n1 p-acp po31 n1, (34) sermon (DIV1) 668 Page 395
4446 and so will visit them with his salvation. and so will visit them with his salvation. cc av vmb vvi pno32 p-acp po31 n1. (34) sermon (DIV1) 668 Page 395
4447 His soul was grieved for the miseries of Israel, Judg. 10. 16. In all their affliction he was afflicted, His soul was grieved for the misery's of Israel, Judges 10. 16. In all their affliction he was afflicted, po31 n1 vbds vvn p-acp dt n2 pp-f np1, np1 crd crd p-acp d po32 n1 pns31 vbds vvn, (34) sermon (DIV1) 668 Page 395
4448 and the Angell of his presence saved them; and the Angel of his presence saved them; cc dt n1 pp-f po31 n1 vvd pno32; (34) sermon (DIV1) 668 Page 395
4449 in his love, and in his pity he redeemed them, &c. Isai. 63. 9. He that toucheth you, toucheth the apple of his eye, Zach. 2. 8. These expressions are used to shew how dear Gods Church is unto him. in his love, and in his pity he redeemed them, etc. Isaiah 63. 9. He that touches you, touches the apple of his eye, Zach 2. 8. These expressions Are used to show how dear God's Church is unto him. p-acp po31 n1, cc p-acp po31 n1 pns31 vvd pno32, av np1 crd crd pns31 cst vvz pn22, vvz dt n1 pp-f po31 n1, np1 crd crd np1 n2 vbr vvn pc-acp vvi c-crq j-jn npg1 n1 vbz p-acp pno31. (34) sermon (DIV1) 668 Page 395
4450 6. In respect of his Covenant, which he hath made with his Church, and by which he hath ingaged himself unto it. 6. In respect of his Covenant, which he hath made with his Church, and by which he hath engaged himself unto it. crd p-acp n1 pp-f po31 n1, r-crq pns31 vhz vvn p-acp po31 n1, cc p-acp r-crq pns31 vhz vvn px31 p-acp pn31. (34) sermon (DIV1) 669 Page 395
4451 I entred into Covenant with thee, and thou becamest mine, Ezek. 16. 8. But now thus saith the Lord, that created thee O Jacob, and he that formed thee O Israel, Fear not, for I have redeemed thee, I have called thee by thy name, thou art mine [ viz. by Covenant, I entered into Covenant with thee, and thou becamest mine, Ezekiel 16. 8. But now thus Says the Lord, that created thee Oh Jacob, and he that formed thee Oh Israel, fear not, for I have redeemed thee, I have called thee by thy name, thou art mine [ viz. by Covenant, pns11 vvd p-acp n1 p-acp pno21, cc pns21 vvd2 png11, np1 crd crd p-acp av av vvz dt n1, cst vvd pno21 uh np1, cc pns31 cst vvd pno21 uh np1, vvb xx, c-acp pns11 vhb vvn pno21, pns11 vhb vvn pno21 p-acp po21 n1, pns21 vb2r po11 [ n1 p-acp n1, (34) sermon (DIV1) 669 Page 396
4452 and what then? ] When thou passest thorough the waters, I will be with thee, and what then? ] When thou passest through the waters, I will be with thee, cc q-crq av? ] c-crq pns21 vv2 p-acp dt n2, pns11 vmb vbi p-acp pno21, (34) sermon (DIV1) 669 Page 396
4453 and thorough the rivers, they shall not overflow thee: and through the Rivers, they shall not overflow thee: cc p-acp dt n2, pns32 vmb xx vvi pno21: (34) sermon (DIV1) 669 Page 396
4454 When thou walk•st thorough the fire, thou shalt not be burnt, neither shall the flame kindle upon thee. When thou walk•st through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. c-crq pns21 vv2 p-acp dt n1, pns21 vm2 xx vbi vvn, dx vmb dt n1 vvb p-acp pno21. (34) sermon (DIV1) 669 Page 396
4455 For I am the Lord thy God, the Holy one of Israel thy Saviour, Isai. 43. 1, 2, 3. The people of God being in distresse, cry unto him, For I am the Lord thy God, the Holy one of Israel thy Saviour, Isaiah 43. 1, 2, 3. The people of God being in distress, cry unto him, p-acp pns11 vbm dt n1 po21 n1, dt j pi pp-f np1 po21 n1, np1 crd crd, crd, crd dt n1 pp-f np1 vbg p-acp n1, vvb p-acp pno31, (34) sermon (DIV1) 669 Page 396
4456 and plead with him thus, Not unto us O Lord, not unto us, but unto thy Name give the praise, and plead with him thus, Not unto us O Lord, not unto us, but unto thy Name give the praise, cc vvi p-acp pno31 av, xx p-acp pno12 sy n1, xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1, (34) sermon (DIV1) 669 Page 396
4457 for thy mercy and thy truths sake, Psal. 115. 1. Gods mercy moved him to make the Covenant, both his mercy and his truth will move him to keep the Covenant. for thy mercy and thy truths sake, Psalm 115. 1. God's mercy moved him to make the Covenant, both his mercy and his truth will move him to keep the Covenant. p-acp po21 n1 cc po21 ng1 n1, np1 crd crd npg1 n1 vvd pno31 pc-acp vvi dt n1, d po31 n1 cc po31 n1 vmb vvi pno31 pc-acp vvi dt n1. (34) sermon (DIV1) 669 Page 396
4458 He will ever be mindfull of his Covenant, Psal. 111. 5. My Covenant will I not break &c. Psal. 89. 34. Therefore also Jeremy in a time of calamity and misery prayed unto God, saying, Remember, break not thy Covenant with us, Jer. 14. 21. He will ever be mindful of his Covenant, Psalm 111. 5. My Covenant will I not break etc. Psalm 89. 34. Therefore also Jeremiah in a time of calamity and misery prayed unto God, saying, remember, break not thy Covenant with us, Jer. 14. 21. pns31 vmb av vbi j pp-f po31 n1, np1 crd crd po11 n1 vmb pns11 xx vvi av np1 crd crd av av np1 p-acp dt n1 pp-f n1 cc n1 vvd p-acp np1, vvg, vvb, vvb xx po21 n1 p-acp pno12, np1 crd crd (34) sermon (DIV1) 669 Page 396
4459 7. In respect of his glory, which is concerned in the preservation of his Church, and in the establishment of it. 7. In respect of his glory, which is concerned in the preservation of his Church, and in the establishment of it. crd p-acp n1 pp-f po31 n1, r-crq vbz vvn p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f pn31. (34) sermon (DIV1) 670 Page 396
4460 This people have I formed for my selfe, they shall shew forth my praise, Isai. 43. 21. So v. 7. I have created him for my glory, &c. The most of the world dishonour God, This people have I formed for my self, they shall show forth my praise, Isaiah 43. 21. So v. 7. I have created him for my glory, etc. The most of the world dishonour God, d n1 vhb pns11 vvn p-acp po11 n1, pns32 vmb vvi av po11 n1, np1 crd crd av n1 crd pns11 vhb vvn pno31 p-acp po11 n1, av dt ds pp-f dt n1 n1 np1, (34) sermon (DIV1) 670 Page 396
4461 and blaspheme his Name, but God hath, and will have a people, that shall honour him, and Blaspheme his Name, but God hath, and will have a people, that shall honour him, cc vvi po31 n1, cc-acp np1 vhz, cc vmb vhi dt n1, cst vmb vvi pno31, (34) sermon (DIV1) 670 Page 396
4462 and give him the glory due unto his Name. It's said, Psal. 22. 3. That God inhabits the praises of Israel. and give him the glory due unto his Name. It's said, Psalm 22. 3. That God inhabits the praises of Israel. cc vvb pno31 dt n1 j-jn p-acp po31 n1. pn31|vbz vvn, np1 crd crd cst np1 vvz dt n2 pp-f np1. (34) sermon (DIV1) 670 Page 396
4463 And both to provoke his people the more to praise him, and also that his enemies may have lesse occasion to blaspheme, And both to provoke his people the more to praise him, and also that his enemies may have less occasion to Blaspheme, cc d pc-acp vvi po31 n1 dt dc pc-acp vvi pno31, cc av cst po31 n2 vmb vhi dc n1 pc-acp vvi, (34) sermon (DIV1) 670 Page 397
4464 though he afflict his people, and suffer their enemies a while to tyrannize over them, though he afflict his people, and suffer their enemies a while to tyrannise over them, cs pns31 vvb po31 n1, cc vvi po32 n2 dt n1 pc-acp vvi p-acp pno32, (34) sermon (DIV1) 670 Page 397
4465 yet his eye is still upon them, he hath a care of them, and in due time will deliver them. yet his eye is still upon them, he hath a care of them, and in due time will deliver them. av po31 n1 vbz av p-acp pno32, pns31 vhz dt n1 pp-f pno32, cc p-acp j-jn n1 vmb vvi pno32. (34) sermon (DIV1) 670 Page 397
4466 For my Names sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off, Isai. 48. 9. And v. 11. For mine own sake, even for mine own sake will I do it, For my Names sake will I defer mine anger, and for my praise will I refrain for thee, that I Cut thee not off, Isaiah 48. 9. And v. 11. For mine own sake, even for mine own sake will I do it, p-acp po11 n2 n1 vmb pns11 vvi po11 n1, cc p-acp po11 n1 vmb pns11 vvi p-acp pno21, cst pns11 vvb pno21 xx vvn, np1 crd crd cc n1 crd p-acp po11 d n1, av p-acp po11 d n1 vmb pns11 vdi pn31, (34) sermon (DIV1) 670 Page 397
4467 for how should my name be polluted? (viz. if his Church should be destroyed) and I will not give my glory unto another. for how should my name be polluted? (viz. if his Church should be destroyed) and I will not give my glory unto Another. c-acp q-crq vmd po11 n1 vbi vvn? (n1 cs po31 n1 vmd vbi vvn) cc pns11 vmb xx vvi po11 n1 p-acp j-jn. (34) sermon (DIV1) 670 Page 397
4468 See also Ezek. 36. 20, 21, 23. Therefore the people of God make use of this as a most strong argument, whereby to prevaile with God, Help us O God of our salvation for the glory of thy Name, See also Ezekiel 36. 20, 21, 23. Therefore the people of God make use of this as a most strong argument, whereby to prevail with God, Help us O God of our salvation for the glory of thy Name, vvb av np1 crd crd, crd, crd av dt n1 pp-f np1 vvi n1 pp-f d c-acp dt av-ds j n1, c-crq pc-acp vvi p-acp np1, vvb pno12 sy np1 pp-f po12 n1 p-acp dt n1 pp-f po21 n1, (34) sermon (DIV1) 670 Page 397
4469 and deliver us, and purge away our sins for thy Names sake. and deliver us, and purge away our Sins for thy Names sake. cc vvb pno12, cc vvi av po12 n2 p-acp po21 n2 n1. (34) sermon (DIV1) 670 Page 397
4470 Wherefore should the Heathen say, where is now their God? Let him be known among the Heathen in our sight, &c. Psal. 79. 9, 10. And v. 13. So we thy people, and sheep of thy Pasture, will give thee thanks for ever, we will shew forth thy praise to all generations, So Jer. 14. 7. O Lord, though our iniquities testifie against us, do it for thy Names sake. Wherefore should the Heathen say, where is now their God? Let him be known among the Heathen in our sighed, etc. Psalm 79. 9, 10. And v. 13. So we thy people, and sheep of thy Pasture, will give thee thanks for ever, we will show forth thy praise to all generations, So Jer. 14. 7. Oh Lord, though our iniquities testify against us, do it for thy Names sake. q-crq vmd dt j-jn vvb, q-crq vbz av po32 n1? vvb pno31 vbi vvn p-acp dt j-jn p-acp po12 n1, av np1 crd crd, crd cc n1 crd av pns12 po21 n1, cc n1 pp-f po21 n1, vmb vvi pno21 n2 p-acp av, pns12 vmb vvi av po21 n1 p-acp d n2, av np1 crd crd uh n1, cs po12 n2 vvi p-acp pno12, vdb pn31 p-acp po21 n2 n1. (34) sermon (DIV1) 670 Page 397
4471 And v. 21. Do not abhor us for thy Names sake. And v. 21. Do not abhor us for thy Names sake. cc n1 crd vdb xx vvi pno12 p-acp po21 n2 n1. (34) sermon (DIV1) 670 Page 397
4472 Ʋse 1. This then serves to convince the adversaries and opposers of Gods Church and people, it serves to let them see how vain their enterprize and attempt is in so setting themselves against the Church and people of God as they do. Ʋse 1. This then serves to convince the Adversaries and opposers of God's Church and people, it serves to let them see how vain their enterprise and attempt is in so setting themselves against the Church and people of God as they do. j crd np1 av vvz pc-acp vvi dt n2 cc n2 pp-f npg1 n1 cc n1, pn31 vvz pc-acp vvi pno32 vvi c-crq j po32 n1 cc n1 vbz p-acp av vvg px32 p-acp dt n1 cc n1 pp-f np1 c-acp pns32 vdb. (34) sermon (DIV1) 671 Page 397
4473 Come (say they) let us cut them off from being a Nation, that the name of Israel may be no more in remembrance. Come (say they) let us Cut them off from being a nation, that the name of Israel may be no more in remembrance. vvb (vvb pns32) vvb pno12 vvi pno32 a-acp p-acp vbg dt n1, cst dt n1 pp-f np1 vmb vbi dx dc p-acp n1. (34) sermon (DIV1) 671 Page 397
4474 Psal. 83. 4. But they do but imagine a vain thing, Psal. 2. 1. a thing that they are never able to effect. Psalm 83. 4. But they do but imagine a vain thing, Psalm 2. 1. a thing that they Are never able to Effect. np1 crd crd p-acp pns32 vdb p-acp vvb dt j n1, np1 crd crd dt n1 cst pns32 vbr av-x j p-acp n1. (34) sermon (DIV1) 671 Page 398
4475 He that sitteth in heaven shall laugh them to scorn, the most High shal have them in derision. He that Sitteth in heaven shall laugh them to scorn, the most High shall have them in derision. pns31 cst vvz p-acp n1 vmb vvi pno32 pc-acp vvi, dt av-ds j vmb vhi pno32 p-acp n1. (34) sermon (DIV1) 671 Page 398
4476 Psal. 2. 4. If they be able to do any thing against the Church, it is but as they are the rod of Gods anger, as he calls the Assyrian, Isai 10. 5. as the instruments that he doth make use of for the correcting of his people. Psalm 2. 4. If they be able to do any thing against the Church, it is but as they Are the rod of God's anger, as he calls the assyrian, Isaiah 10. 5. as the Instruments that he does make use of for the correcting of his people. np1 crd crd cs pns32 vbb j pc-acp vdi d n1 p-acp dt n1, pn31 vbz cc-acp c-acp pns32 vbr dt n1 pp-f npg1 n1, c-acp pns31 vvz dt jp, np1 crd crd p-acp dt n2 cst pns31 vdz vvi n1 pp-f p-acp dt vvg pp-f po31 n1. (34) sermon (DIV1) 671 Page 398
4477 They mean not so, neither doth their heart think so, but it is in their heart to destroy, They mean not so, neither does their heart think so, but it is in their heart to destroy, pns32 vvb xx av, av-dx vdz po32 n1 vvb av, cc-acp pn31 vbz p-acp po32 n1 pc-acp vvi, (34) sermon (DIV1) 671 Page 398
4478 and to cut off, &c. Isai. 10. 7. But shal the axe boast it self against him that heweth therewith? or shal the saw magnifie it selfe against him that shaketh it? as if the rod should shake it selfe against them that lift it up; and to Cut off, etc. Isaiah 10. 7. But shall the axe boast it self against him that heweth therewith? or shall the saw magnify it self against him that shakes it? as if the rod should shake it self against them that lift it up; cc pc-acp vvi a-acp, av np1 crd crd cc-acp vmb dt n1 vvb pn31 n1 p-acp pno31 cst vvz av? cc vmb dt n1 vvb pn31 n1 p-acp pno31 cst vvz pn31? c-acp cs dt n1 vmd vvi pn31 n1 p-acp pno32 cst vvd pn31 a-acp; (34) sermon (DIV1) 671 Page 398
4479 or as if the staff should lift up it self, as if it were no wood, Isai. 10. 15. In fighting against the Church they do but NONLATINALPHABET, fight against God, Act. 5. 39. And doe they think to overcome in this fight? Keep not thou silence O God, hold not thy peace, or as if the staff should lift up it self, as if it were no wood, Isaiah 10. 15. In fighting against the Church they do but, fight against God, Act. 5. 39. And do they think to overcome in this fight? Keep not thou silence Oh God, hold not thy peace, cc c-acp cs dt n1 vmd vvi a-acp pn31 n1, c-acp cs pn31 vbdr dx n1, np1 crd crd p-acp vvg p-acp dt n1 pns32 vdb p-acp, vvb p-acp np1, n1 crd crd cc vdb pns32 vvb pc-acp vvi p-acp d n1? vvb xx pns21 vvi uh np1, vvb xx po21 n1, (34) sermon (DIV1) 671 Page 398
4480 and be not still O God, for lo thine enemies (so he calls the enemies of Gods Church) make a tumult, and they that hate thee have lift up their head. and be not still O God, for lo thine enemies (so he calls the enemies of God's Church) make a tumult, and they that hate thee have lift up their head. cc vbb xx av sy np1, p-acp uh po21 n2 (av pns31 vvz dt n2 pp-f npg1 n1) vvb dt n1, cc pns32 cst vvb pno21 vhb vvn a-acp po32 n1. (34) sermon (DIV1) 671 Page 398
4481 They have taken crafty counsell against thy people, and consulted against thy hidden ones, Psal. 83. 1, 2, 3. Their machinations and devices against Gods people are against God himself, They have taken crafty counsel against thy people, and consulted against thy hidden ones, Psalm 83. 1, 2, 3. Their machinations and devices against God's people Are against God himself, pns32 vhb vvn j n1 p-acp po21 n1, cc vvd p-acp po21 j pi2, np1 crd crd, crd, crd po32 n2 cc n2 p-acp npg1 n1 vbr p-acp np1 px31, (34) sermon (DIV1) 671 Page 398
4482 as it follows there, v. 5. they are confederate against thee, So Psal. 21. 11. They intended evill against thee, they imagined a mischievous device, which they are not able to perform. as it follows there, v. 5. they Are confederate against thee, So Psalm 21. 11. They intended evil against thee, they imagined a mischievous device, which they Are not able to perform. c-acp pn31 vvz a-acp, n1 crd pns32 vbr j-jn p-acp pno21, av np1 crd crd pns32 vvd j-jn p-acp pno21, pns32 vvd dt j n1, r-crq pns32 vbr xx j pc-acp vvi. (34) sermon (DIV1) 671 Page 398
4483 Because it was against God, therefore they were not able to perform it. Because it was against God, Therefore they were not able to perform it. p-acp pn31 vbds p-acp np1, av pns32 vbdr xx j pc-acp vvi pn31. (34) sermon (DIV1) 671 Page 398
4484 Saul, Saul, why persecutest thou me? said Christ from heaven, when Saul persecuted his Church upon earth, Act. 9. 4. And v. 5. I am Iesus whom thou persecutest, it is hard for thee to kick against the pricks. Saul, Saul, why Persecutest thou me? said christ from heaven, when Saul persecuted his Church upon earth, Act. 9. 4. And v. 5. I am Iesus whom thou Persecutest, it is hard for thee to kick against the pricks. np1, np1, q-crq vv2 pns21 pno11? vvd np1 p-acp n1, c-crq np1 vvn po31 n1 p-acp n1, n1 crd crd cc n1 crd pns11 vbm np1 r-crq pns21 vv2, pn31 vbz j p-acp pno21 pc-acp vvi p-acp dt n2. (34) sermon (DIV1) 671 Page 398
4485 When a mighty multitude came against Asa, which he had no power to withstand, he cryed unto God, When a mighty multitude Come against Asa, which he had no power to withstand, he cried unto God, c-crq dt j n1 vvd p-acp np1, r-crq pns31 vhd dx n1 pc-acp vvi, pns31 vvd p-acp np1, (34) sermon (DIV1) 671 Page 399
4486 and used this argument to prevail with him, and to obtain help of him, Let not man prevail against thee, 2 Chron. 14. 11. Ʋse. 2. Secondly, this also serves to comfort the mourners in Sion, and the members of Sion. and used this argument to prevail with him, and to obtain help of him, Let not man prevail against thee, 2 Chronicles 14. 11. Ʋse. 2. Secondly, this also serves to Comfort the mourners in Sion, and the members of Sion. cc vvd d n1 pc-acp vvi p-acp pno31, cc pc-acp vvi n1 pp-f pno31, vvb xx n1 vvi p-acp pno21, crd np1 crd crd n1. crd ord, d av vvz pc-acp vvi dt n2 p-acp np1, cc dt n2 pp-f np1. (34) sermon (DIV1) 671 Page 399
4487 Though Sion (the Church) be never so sore shaken, yet it standeth sure; Though Sion (the Church) be never so soar shaken, yet it Stands sure; cs np1 (dt n1) vbi av av av-j vvn, av pn31 vvz av-j; (34) sermon (DIV1) 672 Page 399
4488 though it be exposed to never so many and great dangers, yet it shall be preserved. though it be exposed to never so many and great dangers, yet it shall be preserved. cs pn31 vbb vvn p-acp av-x av d cc j n2, av pn31 vmb vbi vvn. (34) sermon (DIV1) 672 Page 399
4489 Though the Church be a little flock, as it is termed, Luk. 12. 32. Yet it hath a great Shepherd. Though the Church be a little flock, as it is termed, Luk. 12. 32. Yet it hath a great Shepherd. cs dt n1 vbb dt j n1, c-acp pn31 vbz vvn, np1 crd crd av pn31 vhz dt j n1. (34) sermon (DIV1) 672 Page 399
4490 Though the people of God be as sheep among wolves, Mat. 10. 16. Yet God who is their Shepherd can and will defend them. Though the people of God be as sheep among wolves, Mathew 10. 16. Yet God who is their Shepherd can and will defend them. cs dt n1 pp-f np1 vbb p-acp n1 p-acp n2, np1 crd crd av np1 q-crq vbz po32 n1 vmb cc vmb vvi pno32. (34) sermon (DIV1) 672 Page 399
4491 Ye shall be hated of all men for my Names sake, said Christ to his Disciples, but he adds withall. You shall be hated of all men for my Names sake, said christ to his Disciples, but he adds withal. pn22 vmb vbi vvn pp-f d n2 p-acp po11 n2 n1, vvd np1 p-acp po31 n2, cc-acp pns31 vvz av. (34) sermon (DIV1) 672 Page 399
4492 But there shall not a hair of your head perish, Luk. 21. 17, 18. We are troubled on every side, But there shall not a hair of your head perish, Luk. 21. 17, 18. We Are troubled on every side, p-acp a-acp vmb xx dt n1 pp-f po22 n1 vvi, np1 crd crd, crd pns12 vbr vvn p-acp d n1, (34) sermon (DIV1) 672 Page 399
4493 yet not distressed, we are perplexed, but not in despair, persecuted, but not forsaken, cast down, yet not distressed, we Are perplexed, but not in despair, persecuted, but not forsaken, cast down, av xx vvn, pns12 vbr vvn, cc-acp xx p-acp n1, vvn, cc-acp xx vvn, vvd a-acp, (34) sermon (DIV1) 672 Page 399
4494 but not destroyed, 2 Cor. 4. 8, 9. He hath said, I will never leave thee, but not destroyed, 2 Cor. 4. 8, 9. He hath said, I will never leave thee, cc-acp xx vvn, crd np1 crd crd, crd pns31 vhz vvn, pns11 vmb av-x vvi pno21, (34) sermon (DIV1) 672 Page 399
4495 nor forsake thee, so that we may boldly say, The Lord is my helper, I will not fear what man can do unto me, Heb. 13. 5, 6. Ob. Some may say, But many members of the Church are oft prevailed against and destroyed. nor forsake thee, so that we may boldly say, The Lord is my helper, I will not Fear what man can do unto me, Hebrew 13. 5, 6. Ob. some may say, But many members of the Church Are oft prevailed against and destroyed. ccx vvi pno21, av cst pns12 vmb av-j vvi, dt n1 vbz po11 n1, pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11, np1 crd crd, crd np1 d vmb vvi, cc-acp d n2 pp-f dt n1 vbr av vvn p-acp cc vvn. (34) sermon (DIV1) 672 Page 399
4496 Answ. I answer, 1. None can do any thing to any member of the Church further then God is pleased to permit; Answer I answer, 1. None can do any thing to any member of the Church further then God is pleased to permit; np1 pns11 vvb, crd pix vmb vdi d n1 p-acp d n1 pp-f dt n1 av-jc cs np1 vbz vvn pc-acp vvi; (34) sermon (DIV1) 674 Page 399
4497 otherwise the devill could not so much as touch Iob, as the story witnesseth, Iob. 1. & 2. 2. God suffers none to do any thing to any member of the Church but for their good. otherwise the Devil could not so much as touch Job, as the story Witnesseth, Job 1. & 2. 2. God suffers none to do any thing to any member of the Church but for their good. av dt n1 vmd xx av av-d c-acp vvi np1, p-acp dt n1 vvz, zz crd cc crd crd np1 vvz pix pc-acp vdi d n1 p-acp d n1 pp-f dt n1 cc-acp p-acp po32 j. (34) sermon (DIV1) 674 Page 399
4498 All things work together for the good of those that love God, that are called according to his purpose. All things work together for the good of those that love God, that Are called according to his purpose. d n2 vvb av p-acp dt j pp-f d cst n1 np1, cst vbr vvn vvg p-acp po31 n1. (34) sermon (DIV1) 675 Page 400
4499 Rom. 8. 28. The Saints and servants of God do then indeed overcome when they seem to be overcome, Rom. 8. 28. The Saints and Servants of God do then indeed overcome when they seem to be overcome, np1 crd crd dt n2 cc n2 pp-f np1 vdb av av vvn c-crq pns32 vvb pc-acp vbi vvn, (34) sermon (DIV1) 675 Page 400
4500 and when their condition seems most calamitous and miserable, then is it indeed most glorious and happy. and when their condition seems most calamitous and miserable, then is it indeed most glorious and happy. cc c-crq po32 n1 vvz av-ds j cc j, av vbz pn31 av av-ds j cc j. (34) sermon (DIV1) 675 Page 400
4501 In all these things we are more then Conquerours, thorough him that loved us, Rom. 8. 37. In all these things we Are more then Conquerors, through him that loved us, Rom. 8. 37. p-acp d d n2 pns12 vbr av-dc cs n1, p-acp pno31 cst vvd pno12, np1 crd crd (34) sermon (DIV1) 675 Page 400
4502 Vse. 3. Thirdly and lastly, This may serve to admonish those that are without, to come in, that they may be no more strangers and forreiners, but fellow-Citizens with the Saints, Use. 3. Thirdly and lastly, This may serve to admonish those that Are without, to come in, that they may be no more Strangers and foreigners, but fellow-Citizens with the Saints, vvb. crd ord cc ord, d vmb vvi pc-acp vvi d cst vbr p-acp, pc-acp vvi p-acp, cst pns32 vmb vbi dx dc n2 cc n2, cc-acp n2 p-acp dt n2, (34) sermon (DIV1) 676 Page 400
4503 and of the houshold of God, Ephes. 2. 19. As the condition of those that are in the Church, is most safe, and of the household of God, Ephesians 2. 19. As the condition of those that Are in the Church, is most safe, cc pp-f dt n1 pp-f np1, np1 crd crd p-acp dt n1 pp-f d cst vbr p-acp dt n1, vbz av-ds j, (34) sermon (DIV1) 676 Page 400
4504 so theirs that are out of the Church, if they so continue, is most miserable. so theirs that Are out of the Church, if they so continue, is most miserable. av png32 cst vbr av pp-f dt n1, cs pns32 av vvi, vbz av-ds j. (34) sermon (DIV1) 676 Page 400
4505 As Noah and all that were in the Ark were preserved from the flood, but all they that were out of it were drowned. As Noah and all that were in the Ark were preserved from the flood, but all they that were out of it were drowned. p-acp np1 cc d cst vbdr p-acp dt n1 vbdr vvn p-acp dt n1, cc-acp d pns32 cst vbdr av pp-f pn31 vbdr vvn. (34) sermon (DIV1) 676 Page 400
4506 So shall all that are in the Church, truly in it, so in it as to be of it, be saved, So shall all that Are in the Church, truly in it, so in it as to be of it, be saved, av vmb d cst vbr p-acp dt n1, av-j p-acp pn31, av p-acp pn31 p-acp pc-acp vbi pp-f pn31, vbb vvn, (34) sermon (DIV1) 676 Page 400
4507 but all that are out of it shall perish. but all that Are out of it shall perish. cc-acp d cst vbr av pp-f pn31 vmb vvi. (34) sermon (DIV1) 676 Page 400
4508 The Lord added to the Church daily such as should be saved, Act. 2. 47. We are all indeed in the visible Church by profession, The Lord added to the Church daily such as should be saved, Act. 2. 47. We Are all indeed in the visible Church by profession, dt n1 vvd p-acp dt n1 av-j d c-acp vmd vbi vvn, n1 crd crd pns12 vbr d av p-acp dt j n1 p-acp n1, (34) sermon (DIV1) 676 Page 400
4509 but that is not enough, we must also be in the invisible Church by a reall union with Christ, being incorpoarated into him by faith, but that is not enough, we must also be in the invisible Church by a real Union with christ, being incorpoarated into him by faith, cc-acp cst vbz xx av-d, pns12 vmb av vbi p-acp dt j n1 p-acp dt j n1 p-acp np1, vbg vvn p-acp pno31 p-acp n1, (34) sermon (DIV1) 676 Page 400
4510 and made members of his body. and made members of his body. cc vvd n2 pp-f po31 n1. (34) sermon (DIV1) 676 Page 400
4511 And he that saith that he abideth in him, ought himself to walk even as he walked, 1 Joh. 2. 6. The foundation of the Lord standeth sure, having this seal, the Lord knoweth who are his: And he that Says that he Abideth in him, ought himself to walk even as he walked, 1 John 2. 6. The Foundation of the Lord Stands sure, having this seal, the Lord Knoweth who Are his: cc pns31 cst vvz cst pns31 vvz p-acp pno31, vmd px31 pc-acp vvi av c-acp pns31 vvd, vvn np1 crd crd dt n1 pp-f dt n1 vvz j, vhg d n1, dt n1 vvz r-crq vbr po31: (34) sermon (DIV1) 676 Page 400
4512 and let every one that nameth the name of Christ, depart from iniquity, 2 Tim. 2. 19. Chaffe may be in the floor as well as wheat, and let every one that names the name of christ, depart from iniquity, 2 Tim. 2. 19. Chaff may be in the floor as well as wheat, cc vvb d pi cst vvz dt n1 pp-f np1, vvb p-acp n1, crd np1 crd crd n1 vmb vbi p-acp dt n1 c-acp av c-acp n1, (34) sermon (DIV1) 676 Page 401
4513 and goats in the fold as well as sheep; and Goats in the fold as well as sheep; cc n2 p-acp dt n1 c-acp av c-acp n1; (34) sermon (DIV1) 676 Page 401
4514 but Christ will thoroughly purge his floor, and gather his wheat into the garner, and burn up the chaffe with unquenchable fire, Mat. 3. 12. He will divide the sheep from the goats, but christ will thoroughly purge his floor, and gather his wheat into the garner, and burn up the chaff with unquenchable fire, Mathew 3. 12. He will divide the sheep from the Goats, cc-acp np1 vmb av-j vvi po31 n1, cc vvi po31 n1 p-acp dt n1, cc vvb a-acp dt n1 p-acp j n1, np1 crd crd pns31 vmb vvi dt n1 p-acp dt n2, (34) sermon (DIV1) 676 Page 401
4515 and will set the sheep on his right hand, and the goats on his left, and will Set the sheep on his right hand, and the Goats on his left, cc vmb vvi dt n1 p-acp po31 j-jn n1, cc dt n2 p-acp po31 j, (34) sermon (DIV1) 676 Page 401
4516 and will say to the one, Come ye blessed of my Father, inherit you the Kingdom, &c. But to the other, Depart from me ye cursed into everlasting fire, &c. Mat. 25. 32, 33, 34, 41. Let us therefore have a care, and will say to the one, Come you blessed of my Father, inherit you the Kingdom, etc. But to the other, Depart from me you cursed into everlasting fire, etc. Mathew 25. 32, 33, 34, 41. Let us Therefore have a care, cc vmb vvi p-acp dt pi, vvb pn22 vvn pp-f po11 n1, vvb pn22 dt n1, av p-acp p-acp dt n-jn, vvb p-acp pno11 pn22 vvd p-acp j n1, av np1 crd crd, crd, crd, crd vvb pno12 av vhb dt n1, (34) sermon (DIV1) 676 Page 401
4517 and make sure, that we be wheat and not chaffe, sheep and not goats; and make sure, that we be wheat and not chaff, sheep and not Goats; cc vvi j, cst pns12 vbb n1 cc xx n1, n1 cc xx n2; (34) sermon (DIV1) 676 Page 401
4518 let us have a care that we be indeed built upon the Rock, the sure foundation, Christ Jesus, let us have a care that we be indeed built upon the Rock, the sure Foundation, christ jesus, vvb pno12 vhi dt n1 cst pns12 vbb av vvn p-acp dt n1, dt j n1, np1 np1, (34) sermon (DIV1) 676 Page 401
4519 and then whatsoever happen, we are safe, the gates of hell shall not prevail against us. and then whatsoever happen, we Are safe, the gates of hell shall not prevail against us. cc av r-crq vvb, pns12 vbr j, dt n2 pp-f n1 vmb xx vvi p-acp pno12. (34) sermon (DIV1) 676 Page 401
4520 The two and thirtieth SERMON. 1 JOH. 1. 3. That which we have seen and heard, declare we unto you, that ye also may have fellowship with us; The two and thirtieth SERMON. 1 JOHN. 1. 3. That which we have seen and herd, declare we unto you, that you also may have fellowship with us; dt crd cc ord n1. crd np1. crd crd d r-crq pns12 vhb vvn cc vvn, vvb pns12 p-acp pn22, cst pn22 av vmb vhi n1 p-acp pno12; (35) sermon (DIV1) 676 Page 402
4521 and truly our fellowship is with the Father, and with his Son Jesus Christ. and truly our fellowship is with the Father, and with his Son jesus christ. cc av-j po12 n1 vbz p-acp dt n1, cc p-acp po31 n1 np1 np1. (35) sermon (DIV1) 676 Page 402
4522 IN the Apostles Creed (as it is called) after the Article concerning the Church, followes the Article of the Communion of Saints. IN the Apostles Creed (as it is called) After the Article Concerning the Church, follows the Article of the Communion of Saints. p-acp dt n2 np1 (c-acp pn31 vbz vvn) p-acp dt n1 vvg dt n1, vvz dt n1 pp-f dt n1 pp-f n2. (35) sermon (DIV1) 677 Page 402
4523 Indeed this Article Calvin notes to be for the most part omitted by the ancient Writers, Indeed this Article calvin notes to be for the most part omitted by the ancient Writers, np1 d n1 np1 n2 pc-acp vbi p-acp dt av-ds n1 vvn p-acp dt j n2, (35) sermon (DIV1) 677 Page 402
4524 and so I find it to be by Ruffinus in his Exposition of the Creed; for from the holy Catholike Church he passeth immediately to the forgivenesse of sins. and so I find it to be by Ruffinus in his Exposition of the Creed; for from the holy Catholic Church he passes immediately to the forgiveness of Sins. cc av pns11 vvb pn31 pc-acp vbi p-acp np1 p-acp po31 n1 pp-f dt n1; c-acp p-acp dt j jp n1 pns31 vvz av-j p-acp dt n1 pp-f n2. (35) sermon (DIV1) 677 Page 402
4525 And so Austine in his Enchiridion, wherein he handleth briefly the Principles of Christian Religion contained in the Creed, takes no notice of this Article; And so Augustine in his Enchiridion, wherein he handleth briefly the Principles of Christian Religion contained in the Creed, Takes no notice of this Article; cc av np1 p-acp po31 np1, c-crq pns31 vvz av-j dt n2 pp-f njp n1 vvn p-acp dt n1, vvz dx n1 pp-f d n1; (35) sermon (DIV1) 677 Page 403
4526 yet it is well and fitly inserted: yet it is well and fitly inserted: av pn31 vbz av cc av-j vvn: (35) sermon (DIV1) 677 Page 403
4527 for the Church being one City, one house, one body, they that belong unto the Church, for the Church being one city, one house, one body, they that belong unto the Church, c-acp dt n1 vbg crd n1, crd n1, crd n1, pns32 cst vvb p-acp dt n1, (35) sermon (DIV1) 677 Page 403
4528 as the Saints onely do indeed, must needs have communion and fellowship together. as the Saints only do indeed, must needs have communion and fellowship together. c-acp dt n2 av-j vdb av, vmb av vhi n1 cc n1 av. (35) sermon (DIV1) 677 Page 403
4529 And this communion or fellowship S. John here speaks of, he shewes those to whom he writes (and in them all Christians) why he instructs them in those heavenly mysteries, about which he writes, viz. that they might have fellowship with him & such as he was; And this communion or fellowship S. John Here speaks of, he shows those to whom he writes (and in them all Christians) why he instructs them in those heavenly Mysteres, about which he writes, viz. that they might have fellowship with him & such as he was; cc d n1 cc n1 n1 np1 av vvz pp-f, pns31 vvz d p-acp ro-crq pns31 vvz (cc p-acp pno32 d np1) c-crq pns31 vvz pno32 p-acp d j n2, p-acp r-crq pns31 vvz, n1 cst pns32 vmd vhi n1 p-acp pno31 cc d c-acp pns31 vbds; (35) sermon (DIV1) 677 Page 403
4530 That which we have seen and heard, declare we unto you, that ye also may have fellowship with us: That which we have seen and herd, declare we unto you, that you also may have fellowship with us: cst r-crq pns12 vhb vvn cc vvn, vvb pns12 p-acp pn22, cst pn22 av vmb vhi n1 p-acp pno12: (35) sermon (DIV1) 677 Page 403
4531 And moreover he shewes what an excellent felloship this is, extending it selfe even to God, and the Lord Jesus Christ; And moreover he shows what an excellent fellowship this is, extending it self even to God, and the Lord jesus christ; cc av pns31 vvz r-crq dt j n1 d vbz, vvg pn31 n1 av p-acp np1, cc dt n1 np1 np1; (35) sermon (DIV1) 677 Page 403
4532 And truly our fellowship is with the Father, and with his Son Iesus Christ. Fellowship ] Communion and fellowship are termes equivalent: And truly our fellowship is with the Father, and with his Son Iesus christ. Fellowship ] Communion and fellowship Are terms equivalent: cc av-j po12 n1 vbz p-acp dt n1, cc p-acp po31 n1 np1 np1. n1 ] n1 cc n1 vbr n2 j: (35) sermon (DIV1) 677 Page 403
4533 The Greek word which here is rendred fellowship, and so Phil. 2. 1. is rendred communion, 2 Cor. 13. 14. & 1 Cor. 10. 16. The Doctrine arising from the Text which I shall insist on, is this: The Greek word which Here is rendered fellowship, and so Philip 2. 1. is rendered communion, 2 Cor. 13. 14. & 1 Cor. 10. 16. The Doctrine arising from the Text which I shall insist on, is this: dt jp n1 r-crq av vbz vvn n1, cc av np1 crd crd vbz vvn n1, crd np1 crd crd cc crd np1 crd crd dt n1 vvg p-acp dt n1 r-crq pns11 vmb vvi a-acp, vbz d: (35) sermon (DIV1) 678 Page 403
4534 That the Saints have communion and fellowship with God, and with Jesus Christ, and with one another. That the Saints have communion and fellowship with God, and with jesus christ, and with one Another. cst dt n2 vhb n1 cc n1 p-acp np1, cc p-acp np1 np1, cc p-acp crd j-jn. (35) sermon (DIV1) 679 Page 403
4535 By Saints are meant holy men and women, true and reall members of the Church: By Saints Are meant holy men and women, true and real members of the Church: p-acp n2 vbr vvn j n2 cc n2, j cc j n2 pp-f dt n1: (35) sermon (DIV1) 680 Page 403
4536 As for Angells, though they be holy, as they are stiled, the holy Angells, Mat. 25. 31. And Jude v. 14. by Saints seem to be meant those same holy Angells; As for Angels, though they be holy, as they Are styled, the holy Angels, Mathew 25. 31. And U^de v. 14. by Saints seem to be meant those same holy Angels; c-acp p-acp n2, cs pns32 vbb j, c-acp pns32 vbr vvn, dt j n2, np1 crd crd cc np1 n1 crd p-acp n2 vvb pc-acp vbi vvn d d j n2; (35) sermon (DIV1) 680 Page 403
4537 yet (as hath been shewed before) the Angells are not properly of the Church, yet (as hath been showed before) the Angels Are not properly of the Church, av (c-acp vhz vbn vvn a-acp) dt n2 vbr xx av-j pp-f dt n1, (35) sermon (DIV1) 680 Page 404
4538 and so not of the Saints now spoken of, which consist onely of men and women. and so not of the Saints now spoken of, which consist only of men and women. cc av xx pp-f dt n2 av vvn pp-f, r-crq vvb av-j pp-f n2 cc n2. (35) sermon (DIV1) 680 Page 404
4539 And these Saints are partly in heaven, where they are perfect and compleat Saints, so holy as to be without spot or wrinkle, Ephes. 5. 27. there are the spirits of just men made perfect, Heb. 12. 23. Partly upon earth, where there are true Saints, And these Saints Are partly in heaven, where they Are perfect and complete Saints, so holy as to be without spot or wrinkle, Ephesians 5. 27. there Are the spirits of just men made perfect, Hebrew 12. 23. Partly upon earth, where there Are true Saints, cc d n2 vbr av p-acp n1, c-crq pns32 vbr j cc j n2, av j c-acp pc-acp vbi p-acp n1 cc n1, np1 crd crd a-acp vbr dt n2 pp-f j n2 vvd j, np1 crd crd av p-acp n1, c-crq pc-acp vbr j n2, (35) sermon (DIV1) 681 Page 404
4540 though incompleat and imperfect, such as have still sin and corruption remaining in them: though incomplete and imperfect, such as have still since and corruption remaining in them: cs j cc j, d c-acp vhb j n1 cc n1 vvg p-acp pno32: (35) sermon (DIV1) 681 Page 404
4541 For there is not a just man upon earth that doth good, and sinneth not, Eccles. 7. 20. If we say that we have no sin, we deceive our selves, For there is not a just man upon earth that does good, and Sinneth not, Eccles. 7. 20. If we say that we have no since, we deceive our selves, p-acp pc-acp vbz xx dt j n1 p-acp n1 cst vdz j, cc vvz xx, np1 crd crd cs pns12 vvb cst pns12 vhb dx n1, pns12 vvb po12 n2, (35) sermon (DIV1) 681 Page 404
4542 and the truth is not in us, 1 Joh. 1. 8. Some are so simple as to think that there are no Saints but in heaven, and the truth is not in us, 1 John 1. 8. some Are so simple as to think that there Are no Saints but in heaven, cc dt n1 vbz xx p-acp pno12, vvn np1 crd crd d vbr av j c-acp pc-acp vvi cst a-acp vbr dx n2 cc-acp p-acp n1, (35) sermon (DIV1) 681 Page 404
4543 when as the Scripture speaks expresly of the Saints that are upon the earth, Psal. 16. 3. And usually where Saints are mentioned in the Scripture, the Saints on earth are meant: when as the Scripture speaks expressly of the Saints that Are upon the earth, Psalm 16. 3. And usually where Saints Are mentioned in the Scripture, the Saints on earth Are meant: c-crq c-acp dt n1 vvz av-j pp-f dt n2 cst vbr p-acp dt n1, np1 crd crd cc av-j c-crq n2 vbr vvn p-acp dt n1, dt n2 p-acp n1 vbr vvn: (35) sermon (DIV1) 681 Page 404
4544 As Psal. 34. 9. O fear the Lord all ye his Saints; for there is no lack to them that fear him. As Psalm 34. 9. Oh Fear the Lord all you his Saints; for there is no lack to them that Fear him. c-acp np1 crd crd uh vvb dt n1 av-d pn22 po31 n2; c-acp pc-acp vbz dx n1 p-acp pno32 cst vvb pno31. (35) sermon (DIV1) 681 Page 404
4545 And Psal. 79. 2. The flesh of thy Saints [ have they given ] to the beasts of the earth. And Psalm 79. 2. The Flesh of thy Saints [ have they given ] to the beasts of the earth. cc np1 crd crd dt n1 pp-f po21 n2 [ vhb pns32 vvn ] p-acp dt n2 pp-f dt n1. (35) sermon (DIV1) 681 Page 404
4546 And Prov. 2. 8. He preserveth the way of his Saints. And 2 Cor. 13. 13. All the Saints salute you. And Curae 2. 8. He Preserveth the Way of his Saints. And 2 Cor. 13. 13. All the Saints salute you. cc np1 crd crd pns31 vvz dt n1 pp-f po31 n2. cc crd np1 crd crd d dt n2 vvb pn22. (35) sermon (DIV1) 681 Page 404
4547 And Phil. 4. 22. All the Saints salute you, chiefly they that are of Caesars houshold. So in many other places: And Philip 4. 22. All the Saints salute you, chiefly they that Are of Caesars household. So in many other places: cc np1 crd crd d dt n2 vvb pn22, av-jn pns32 cst vbr pp-f npg1 n1. av p-acp d j-jn n2: (35) sermon (DIV1) 681 Page 404
4548 Now when we speak of the Communion of Saints, both the Saints in heaven, and the Saints on earth are to be understood; Now when we speak of the Communion of Saints, both the Saints in heaven, and the Saints on earth Are to be understood; av c-crq pns12 vvb pp-f dt n1 pp-f n2, d dt n2 p-acp n1, cc dt n2 p-acp n1 vbr pc-acp vbi vvn; (35) sermon (DIV1) 681 Page 404
4549 both the one and the other have the communion here spoken of, viz. with God, and with Christ, and with one another. both the one and the other have the communion Here spoken of, viz. with God, and with christ, and with one Another. d dt crd cc dt j-jn vhb dt n1 av vvn pp-f, n1 p-acp np1, cc p-acp np1, cc p-acp crd j-jn. (35) sermon (DIV1) 681 Page 404
4550 Now the ground of communion is union; first therefore, the Saints have union with God, and with Christ, and with one another, Now the ground of communion is Union; First Therefore, the Saints have Union with God, and with christ, and with one Another, av dt n1 pp-f n1 vbz n1; ord av, dt n2 vhb n1 p-acp np1, cc p-acp np1, cc p-acp crd j-jn, (35) sermon (DIV1) 682 Page 404
4551 and then they have communion with God, and with Christ, and with one another. 1. With God: and then they have communion with God, and with christ, and with one Another. 1. With God: cc av pns32 vhb n1 p-acp np1, cc p-acp np1, cc p-acp crd j-jn. crd p-acp np1: (35) sermon (DIV1) 682 Page 405
4552 The Saints in heaven have perfect union with God, and so perfect communion with him. The Saints in heaven have perfect Union with God, and so perfect communion with him. dt n2 p-acp n1 vhb j n1 p-acp np1, cc av j n1 p-acp pno31. (35) sermon (DIV1) 683 Page 405
4553 They have a clear sight of God, they see him not (as here) through a glasse, darkly, They have a clear sighed of God, they see him not (as Here) through a glass, darkly, pns32 vhb dt j n1 pp-f np1, pns32 vvb pno31 xx (c-acp av) p-acp dt n1, av-j, (35) sermon (DIV1) 683 Page 405
4554 but face to face, 1 Cor. 13. 12. And they have a full fruition of God: but face to face, 1 Cor. 13. 12. And they have a full fruition of God: cc-acp n1 p-acp n1, vvn np1 crd crd cc pns32 vhb dt j n1 pp-f np1: (35) sermon (DIV1) 683 Page 405
4555 In his presence they have fulnesse of joy, and at his right hand they have pleasures for evermore, Psal. 16. 11. So they are uncessantly sounding forth Hallelujahs, they are continually exercised in praising and magnifying God; In his presence they have fullness of joy, and At his right hand they have pleasures for evermore, Psalm 16. 11. So they Are uncessantly sounding forth Hallelujahs, they Are continually exercised in praising and magnifying God; p-acp po31 n1 pns32 vhb n1 pp-f n1, cc p-acp po31 j-jn n1 pns32 vhb n2 p-acp av, np1 crd crd av pns32 vbr av-j vvg av n2, pns32 vbr av-j vvn p-acp vvg cc vvg np1; (35) sermon (DIV1) 683 Page 405
4556 Blessed are they that dwell in thy house, they will be still praising thee. Blessed Are they that dwell in thy house, they will be still praising thee. vvn vbr pns32 cst vvb p-acp po21 n1, pns32 vmb vbi av vvg pno21. (35) sermon (DIV1) 683 Page 405
4557 Psal. 84. 4. This is especially true of those that dwell in Gods upper house, in heaven. Psalm 84. 4. This is especially true of those that dwell in God's upper house, in heaven. np1 crd crd d vbz av-j j pp-f d cst vvb p-acp npg1 j n1, p-acp n1. (35) sermon (DIV1) 683 Page 405
4558 The Saints on earth also have union and communion with God, though not in that perfect manner as they in heaven: The Saints on earth also have Union and communion with God, though not in that perfect manner as they in heaven: dt n2 p-acp n1 av vhi n1 cc n1 p-acp np1, cs xx p-acp d j n1 c-acp pns32 p-acp n1: (35) sermon (DIV1) 684 Page 405
4559 The Saints in heaven have union with God by sight, the Saints on earth have only union with God by faith; The Saints in heaven have Union with God by sighed, the Saints on earth have only Union with God by faith; dt n2 p-acp n1 vhb n1 p-acp np1 p-acp n1, dt n2 p-acp n1 vhb av-j n1 p-acp np1 p-acp n1; (35) sermon (DIV1) 684 Page 405
4560 For we walk by faith, and not by sight, 2 Cor. 5. 7. And so the Saints on earth have communion with God by exercising their faith, For we walk by faith, and not by sighed, 2 Cor. 5. 7. And so the Saints on earth have communion with God by exercising their faith, c-acp pns12 vvb p-acp n1, cc xx p-acp n1, crd np1 crd crd cc av dt n2 p-acp n1 vhb n1 p-acp np1 p-acp vvg po32 n1, (35) sermon (DIV1) 684 Page 405
4561 and shewing forth the fruits of it; and showing forth the fruits of it; cc vvg av dt n2 pp-f pn31; (35) sermon (DIV1) 684 Page 405
4562 by praising God, and praying unto him, and performing such acts of worship and service as he requires of them. by praising God, and praying unto him, and performing such acts of worship and service as he requires of them. p-acp vvg np1, cc vvg p-acp pno31, cc vvg d n2 pp-f n1 cc n1 c-acp pns31 vvz pp-f pno32. (35) sermon (DIV1) 684 Page 405
4563 Moses speaking but of one act of communion which the Saints here have with God, Moses speaking but of one act of communion which the Saints Here have with God, np1 vvg p-acp pp-f crd n1 pp-f n1 r-crq dt n2 av vhb p-acp np1, (35) sermon (DIV1) 684 Page 405
4564 how doth he admire the excellency of it? For what Nation is there so great, who hath God so nigh unto them, how does he admire the excellency of it? For what nation is there so great, who hath God so High unto them, q-crq vdz pns31 vvi dt n1 pp-f pn31? p-acp r-crq n1 vbz a-acp av j, r-crq vhz np1 av av-j p-acp pno32, (35) sermon (DIV1) 684 Page 405
4565 as the Lord our God is in all things that we call upon him for? Deut. 4. 7. And in respect of that communion which they have with God in the observation of all his Ordinances and injunctions, he add•s, v. 8. And what Nation is there so great, that hath Statutes so righteous, as the Lord our God is in all things that we call upon him for? Deuteronomy 4. 7. And in respect of that communion which they have with God in the observation of all his Ordinances and injunctions, he add•s, v. 8. And what nation is there so great, that hath Statutes so righteous, c-acp dt n1 po12 n1 vbz p-acp d n2 cst pns12 vvb p-acp pno31 p-acp? np1 crd crd cc p-acp n1 pp-f d n1 r-crq pns32 vhb p-acp np1 p-acp dt n1 pp-f d po31 n2 cc n2, pns31 vbz, n1 crd cc r-crq n1 vbz a-acp av j, cst vhz n2 av j, (35) sermon (DIV1) 684 Page 406
4566 as all this Law which I set before you this day? David also speaking of communion with God in his Sanctuary and service, which the Saints on earth have, cries out, How amiable are thy Tabernacles, O Lord of Hosts! as all this Law which I Set before you this day? David also speaking of communion with God in his Sanctuary and service, which the Saints on earth have, cries out, How amiable Are thy Tabernacles, Oh Lord of Hosts! c-acp d d n1 r-crq pns11 vvd p-acp pn22 d n1? np1 av vvg pp-f n1 p-acp np1 p-acp po31 n1 cc n1, r-crq dt n2 p-acp n1 vhb, vvz av, c-crq j vbr po21 n2, uh n1 pp-f n2! (35) sermon (DIV1) 684 Page 406
4567 My soule longeth, yea even fainteth for the Courts of the Lord, my heart and my flesh crieth out for the living God, Psal. 84. 1, 2. So Psal. 42. 1. 2. Most affectionately he expresseth his desire to injoy this communion with God, As the Hart panteth after the water brooks, My soul Longeth, yea even fainteth for the Courts of the Lord, my heart and my Flesh cries out for the living God, Psalm 84. 1, 2. So Psalm 42. 1. 2. Most affectionately he Expresses his desire to enjoy this communion with God, As the Heart pants After the water brooks, po11 n1 vvz, uh av vvz p-acp dt n2 pp-f dt n1, po11 n1 cc po11 n1 vvz av p-acp dt j-vvg np1, np1 crd crd, crd av np1 crd crd crd av-ds av-j pns31 vvz po31 n1 pc-acp vvi d n1 p-acp np1, p-acp dt n1 vvz p-acp dt n1 n2, (35) sermon (DIV1) 684 Page 406
4568 so panteth my soul after thee O God: so pants my soul After thee Oh God: av vvz po11 n1 p-acp pno21 uh np1: (35) sermon (DIV1) 684 Page 406
4569 My soule thirsteth for God, for the living God, when shall I come and appear before God! 2. With Christ: My soul Thirsteth for God, for the living God, when shall I come and appear before God! 2. With christ: po11 n1 vvz p-acp np1, p-acp dt j-vvg np1, c-crq vmb pns11 vvi cc vvi p-acp np1 crd p-acp np1: (35) sermon (DIV1) 684 Page 406
4570 the Saints in heaven have perfect union and communion with him. the Saints in heaven have perfect Union and communion with him. dt n2 p-acp n1 vhb j n1 cc n1 p-acp pno31. (35) sermon (DIV1) 685 Page 406
4571 Father I will that they whom thou hast given me, be where I am, that they may behold my glory, Joh. 17. 24. Having a desire to depart and to be with Christ, which is far better, Phil. 1. 23. The Saints on earth also have, Father I will that they whom thou hast given me, be where I am, that they may behold my glory, John 17. 24. Having a desire to depart and to be with christ, which is Far better, Philip 1. 23. The Saints on earth also have, n1 pns11 vmb cst pns32 r-crq pns21 vh2 vvn pno11, vbb r-crq pns11 vbm, cst pns32 vmb vvi po11 n1, np1 crd crd vhg dt n1 pc-acp vvi cc pc-acp vbi p-acp np1, r-crq vbz av-j av-jc, np1 crd crd dt n2 p-acp n1 av vhb, (35) sermon (DIV1) 685 Page 406
4572 though not in that perfection, as they in heaven, union and communion with Christ. though not in that perfection, as they in heaven, Union and communion with christ. cs xx p-acp d n1, c-acp pns32 p-acp n1, n1 cc n1 p-acp np1. (35) sermon (DIV1) 685 Page 406
4573 For he is the Vine, and they are the branches, Joh. 15. 1. &c. He is the Head, For he is the Vine, and they Are the branches, John 15. 1. etc. He is the Head, p-acp pns31 vbz dt n1, cc pns32 vbr dt n2, np1 crd crd av pns31 vbz dt n1, (35) sermon (DIV1) 685 Page 406
4574 and they are the members, Ephes. 5. 23, 25. By him they are reconciled unto God, and at peace with him. and they Are the members, Ephesians 5. 23, 25. By him they Are reconciled unto God, and At peace with him. cc pns32 vbr dt n2, np1 crd crd, crd p-acp pno31 pns32 vbr vvn p-acp np1, cc p-acp n1 p-acp pno31. (35) sermon (DIV1) 685 Page 406
4575 Being justified by faith we have peace with God thorough Jesus Christ our Lord. Being justified by faith we have peace with God through jesus christ our Lord. vbg vvn p-acp n1 pns12 vhb n1 p-acp np1 p-acp np1 np1 po12 n1. (35) sermon (DIV1) 685 Page 406
4576 By whom also we have accesse by faith unto this grace, wherein we stand, &c. Rom. 5. 1, 2. And not only so, but we also joy in God thorough our Lord Jesus Christ, by whom also we have now received the attonement, Rom. •. 11. Of his fulnesse they all receive, By whom also we have access by faith unto this grace, wherein we stand, etc. Rom. 5. 1, 2. And not only so, but we also joy in God through our Lord jesus christ, by whom also we have now received the atonement, Rom. •. 11. Of his fullness they all receive, p-acp ro-crq av pns12 vhb n1 p-acp n1 p-acp d n1, c-crq pns12 vvb, av np1 crd crd, crd cc xx av-j av, cc-acp pns12 av vvb p-acp np1 p-acp po12 n1 np1 np1, p-acp ro-crq av pns12 vhb av vvn dt n1, np1 •. crd pp-f po31 n1 pns32 d vvi, (35) sermon (DIV1) 685 Page 407
4577 and grace for grace, Joh. 1. 16. By him they have boldnesse to call upon God, and grace for grace, John 1. 16. By him they have boldness to call upon God, cc n1 p-acp n1, np1 crd crd p-acp pno31 pns32 vhb n1 pc-acp vvi p-acp np1, (35) sermon (DIV1) 685 Page 407
4578 and to make known their requests unto him, see Ioh. 16. 23. By him all their services though weak and imperfect, are accepted of God. and to make known their requests unto him, see John 16. 23. By him all their services though weak and imperfect, Are accepted of God. cc pc-acp vvi vvn po32 n2 p-acp pno31, vvb np1 crd crd p-acp pno31 d po32 n2 c-acp j cc j, vbr vvn pp-f np1. (35) sermon (DIV1) 685 Page 407
4579 Ye also as lively stones are built up a spirituall house, an holy Priesthood to offer up spirituall sacrifices acceptable unto God thorough Jesus Christ, 1 Pet. 2. 5. 3. With one another. You also as lively stones Are built up a spiritual house, an holy Priesthood to offer up spiritual Sacrifices acceptable unto God through jesus christ, 1 Pet. 2. 5. 3. With one Another. pn22 av c-acp j n2 vbr vvn a-acp dt j n1, dt j n1 pc-acp vvi a-acp j n2 j p-acp np1 p-acp np1 np1, vvn np1 crd crd crd p-acp crd j-jn. (35) sermon (DIV1) 685 Page 407
4580 The Saints, both they in heaven, and they on earth, are all united together in one mysticall body, whereof Christ is Head. For it pleased God, to gather together in one all things in Christ, both which are in heaven, The Saints, both they in heaven, and they on earth, Are all united together in one mystical body, whereof christ is Head. For it pleased God, to gather together in one all things in christ, both which Are in heaven, dt n2, av-d pns32 p-acp n1, cc pns32 p-acp n1, vbr d vvn av p-acp crd j n1, c-crq np1 vbz n1 p-acp pn31 vvd np1, pc-acp vvi av p-acp crd d n2 p-acp np1, d r-crq vbr p-acp n1, (35) sermon (DIV1) 686 Page 407
4581 and which are on earth, even in him, Ephes. 1. 10. They are all knit together by one and the same spirit. and which Are on earth, even in him, Ephesians 1. 10. They Are all knit together by one and the same Spirit. cc q-crq vbr p-acp n1, av p-acp pno31, np1 crd crd pns32 vbr d vvn av p-acp crd cc dt d n1. (35) sermon (DIV1) 686 Page 407
4582 For by one Spirit are we all baptized into one body, whether we be Jews or Gentils, For by one Spirit Are we all baptised into one body, whither we be jews or Gentiles, c-acp p-acp crd n1 vbr pns12 d vvn p-acp crd n1, cs pns12 vbb np2 cc n2-j, (35) sermon (DIV1) 686 Page 407
4583 whether we be bond or free, and have been all made to drink into one Spirit, 1 Cor. 12. 13. The Apostle there speaks of baptizing and drinking, whither we be bound or free, and have been all made to drink into one Spirit, 1 Cor. 12. 13. The Apostle there speaks of baptizing and drinking, cs pns12 vbb vvn cc j, cc vhb vbn d vvn pc-acp vvi p-acp crd n1, vvn np1 crd crd dt n1 a-acp vvz pp-f vvg cc vvg, (35) sermon (DIV1) 686 Page 407
4584 because the Sacraments, Baptisme and the Lords Supper, are outward tokens and testimonies of the union of the Saints, Because the Sacraments, Baptism and the lords Supper, Are outward tokens and testimonies of the Union of the Saints, c-acp dt n2, n1 cc dt n2 n1, vbr j n2 cc n2 pp-f dt n1 pp-f dt n2, (35) sermon (DIV1) 686 Page 407
4585 as they are here upon earth; but still he mentions the spirit, as that whereby the union is indeed wrought. as they Are Here upon earth; but still he mentions the Spirit, as that whereby the Union is indeed wrought. c-acp pns32 vbr av p-acp n1; cc-acp av pns31 n2 dt n1, c-acp cst c-crq dt n1 vbz av vvn. (35) sermon (DIV1) 686 Page 407
4586 And as union, so communion which flows from union. And as Union, so communion which flows from Union. cc c-acp n1, av n1 r-crq vvz p-acp n1. (35) sermon (DIV1) 686 Page 407
4587 For as it is in the naturall body, so is it also in the mysticall, the members being united one to another, have communion one with another, For as it is in the natural body, so is it also in the mystical, the members being united one to Another, have communion one with Another, p-acp c-acp pn31 vbz p-acp dt j n1, av vbz pn31 av p-acp dt j, dt n2 vbg vvn pi p-acp n-jn, vhb n1 crd p-acp n-jn, (35) sermon (DIV1) 686 Page 407
4588 because as the members of the naturall body partake all of one soul, so the members of the mystical body partake all of one spirit. Because as the members of the natural body partake all of one soul, so the members of the mystical body partake all of one Spirit. c-acp c-acp dt n2 pp-f dt j n1 vvi d pp-f crd n1, av dt n2 pp-f dt j n1 vvi d pp-f crd n1. (35) sermon (DIV1) 686 Page 408
4589 Because the Saints have the communion of the Holy Ghost, 2 Cor. 13. 14. the fellowship of the spirit, Phil. 2. 1. therefore they have communion and fellowship one with another. Because the Saints have the communion of the Holy Ghost, 2 Cor. 13. 14. the fellowship of the Spirit, Philip 2. 1. Therefore they have communion and fellowship one with Another. p-acp dt n2 vhb dt n1 pp-f dt j n1, crd np1 crd crd dt n1 pp-f dt n1, np1 crd crd av pns32 vhb n1 cc n1 crd p-acp n-jn. (35) sermon (DIV1) 686 Page 408
4590 Now the Saints being some in heaven, and some on earth, there ariseth a fourfold communion or fellowship which the Saints have one with another. Now the Saints being Some in heaven, and Some on earth, there arises a fourfold communion or fellowship which the Saints have one with Another. av dt n2 vbg d p-acp n1, cc d p-acp n1, a-acp vvz dt j n1 cc n1 r-crq dt n2 vhb pi p-acp n-jn. (35) sermon (DIV1) 687 Page 408
4591 1. There is a communion which the Saints in heaven have one with another. They certainly rejoyce one in anothers happinesse, and praise God one for an other. 1. There is a communion which the Saints in heaven have one with Another. They Certainly rejoice one in another's happiness, and praise God one for an other. crd pc-acp vbz dt n1 r-crq dt n2 p-acp n1 vhb pi p-acp n-jn. pns32 av-j vvi pi p-acp ng1-jn n1, cc n1 np1 crd p-acp dt n-jn. (35) sermon (DIV1) 688 Page 408
4592 Here men, and even sometimes good men, through the corruption that is in them, envy one another, Here men, and even sometime good men, through the corruption that is in them, envy one Another, av n2, cc av av j n2, p-acp dt n1 cst vbz p-acp pno32, vvb pi j-jn, (35) sermon (DIV1) 688 Page 408
4593 as Aaron and Miriam did Moses, Num. 12. 1. But the Saints in heaven are wholly free from this distemper, they are made perfect in love and charity, which envieth not, 1 Cor. 13. 4. rejoyceth not in iniquity, but rejoyceth in the truth, v. 6. 2. There is a communion, which the Saints in heaven have with the Saints on earth. as Aaron and Miriam did Moses, Num. 12. 1. But the Saints in heaven Are wholly free from this distemper, they Are made perfect in love and charity, which Envieth not, 1 Cor. 13. 4. Rejoiceth not in iniquity, but Rejoiceth in the truth, v. 6. 2. There is a communion, which the Saints in heaven have with the Saints on earth. c-acp np1 cc np1 vdd np1, np1 crd crd p-acp dt n2 p-acp n1 vbr av-jn j p-acp d n1, pns32 vbr vvn j p-acp n1 cc n1, r-crq vvz xx, crd np1 crd crd vvz xx p-acp n1, cc-acp vvz p-acp dt n1, n1 crd crd pc-acp vbz dt n1, r-crq dt n2 p-acp n1 vhb p-acp dt n2 p-acp n1. (35) sermon (DIV1) 688 Page 408
4594 They wish them that happinesse which themselves have attained to, and in generall (as we may conceive) pray for them. They wish them that happiness which themselves have attained to, and in general (as we may conceive) pray for them. pns32 vvb pno32 d n1 r-crq px32 vhb vvn p-acp, cc p-acp n1 (c-acp pns12 vmb vvi) vvb p-acp pno32. (35) sermon (DIV1) 689 Page 408
4595 For though they be not acquainted with the particular estate of the Saints here below, For though they be not acquainted with the particular estate of the Saints Here below, p-acp cs pns32 vbb xx vvn p-acp dt j n1 pp-f dt n2 av a-acp, (35) sermon (DIV1) 689 Page 408
4596 yet in generall they know that as they in heaven are triumphant, so their fellow-members on earth are militant, yet in general they know that as they in heaven Are triumphant, so their Fellow members on earth Are militant, av p-acp n1 pns32 vvb cst c-acp pns32 p-acp n1 vbr j, av po32 n2 p-acp n1 vbr j, (35) sermon (DIV1) 689 Page 408
4597 and therefore charity (as the Apostle saith) never failing, they have a fellow-feeling of their case (so far forth as is consistent with their own happinesse) and a care for them. and Therefore charity (as the Apostle Says) never failing, they have a fellow-feeling of their case (so Far forth as is consistent with their own happiness) and a care for them. cc av n1 (c-acp dt n1 vvz) av vvg, pns32 vhb dt n1 pp-f po32 n1 (av av-j av a-acp vbz j p-acp po32 d n1) cc dt n1 p-acp pno32. (35) sermon (DIV1) 689 Page 408
4598 3. There is a communion which the Saints on earth have with the Saints in heaven. 3. There is a communion which the Saints on earth have with the Saints in heaven. crd pc-acp vbz dt n1 r-crq dt n2 p-acp n1 vhb p-acp dt n2 p-acp n1. (35) sermon (DIV1) 690 Page 409
4599 They rejoyce in their happinesse, praise God for them, and follow their faith and conversation, that so they also may partake of the same happinesse with them. They rejoice in their happiness, praise God for them, and follow their faith and Conversation, that so they also may partake of the same happiness with them. pns32 vvb p-acp po32 n1, n1 np1 p-acp pno32, cc vvi po32 n1 cc n1, cst av pns32 av vmb vvi pp-f dt d n1 p-acp pno32. (35) sermon (DIV1) 690 Page 409
4600 Thus far forth the Scripture doth warrant our Communion with the Saints in heaven. Thus Far forth the Scripture does warrant our Communion with the Saints in heaven. av av-j av dt n1 vdz vvi po12 n1 p-acp dt n2 p-acp n1. (35) sermon (DIV1) 690 Page 409
4601 For the memory of the just is blessed, Prov. 10. 7. All generations shall call me blessed said the Virgin Mary, Luk. 1. 48. And the Apostle bids, Be followers of those, who through faith and patience inherit the promises, Heb. 6. 12. But for praying to the Saints departed, For the memory of the just is blessed, Curae 10. 7. All generations shall call me blessed said the Virgae Marry, Luk. 1. 48. And the Apostle bids, Be followers of those, who through faith and patience inherit the promises, Hebrew 6. 12. But for praying to the Saints departed, p-acp dt n1 pp-f dt j vbz vvn, np1 crd crd d n2 vmb vvi pno11 j-vvn vvd dt n1 uh, np1 crd crd cc dt n1 vvz, vbb n2 pp-f d, r-crq p-acp n1 cc n1 vvi dt n2, np1 crd crd p-acp p-acp vvg p-acp dt n2 vvd, (35) sermon (DIV1) 690 Page 409
4602 as they of the Church of Rome teach, we have no Scripture to countenance any such Communion, as they of the Church of Rome teach, we have no Scripture to countenance any such Communion, c-acp pns32 pp-f dt n1 pp-f np1 vvi, pns12 vhb dx n1 pc-acp vvi d d n1, (35) sermon (DIV1) 690 Page 409
4603 but it is quite dissonant and repugnant to Scripture. but it is quite dissonant and repugnant to Scripture. cc-acp pn31 vbz av n1 cc j p-acp n1. (35) sermon (DIV1) 690 Page 409
4604 God is he, to whom we must pray, Call upon me, Psal. 50. 15. As for me I will call upon God, Psal. 55. 16. For this shall every one that is godly pray unto thee, Psal. 32. 6. After this manner therefore pray ye, Our Father, &c. Mat. 6. 9. Neither must we pray in the name of any but of Christ only. God is he, to whom we must pray, Call upon me, Psalm 50. 15. As for me I will call upon God, Psalm 55. 16. For this shall every one that is godly pray unto thee, Psalm 32. 6. After this manner Therefore pray you, Our Father, etc. Mathew 6. 9. Neither must we pray in the name of any but of christ only. np1 vbz pns31, p-acp ro-crq pns12 vmb vvi, vvb p-acp pno11, np1 crd crd c-acp p-acp pno11 pns11 vmb vvi p-acp np1, np1 crd crd p-acp d vmb d pi cst vbz j vvb p-acp pno21, np1 crd crd p-acp d n1 av vvb pn22, po12 n1, av np1 crd crd av-d vmb pns12 vvi p-acp dt n1 pp-f d p-acp pp-f np1 av-j. (35) sermon (DIV1) 690 Page 409
4605 For there is one God, and one Mediator betwixt God and man, the man Christ Iesus, 1 Tim. 2. 5. Besides, the Saints departed do not understand our particular affairs. For there is one God, and one Mediator betwixt God and man, the man christ Iesus, 1 Tim. 2. 5. Beside, the Saints departed do not understand our particular affairs. p-acp pc-acp vbz crd np1, cc crd n1 p-acp np1 cc n1, dt n1 np1 np1, vvn np1 crd crd p-acp, dt n2 vvd vdb xx vvi po12 j n2. (35) sermon (DIV1) 690 Page 409
4606 When a man is dead he is ignorant of the estate of such as had most near relation unto him. When a man is dead he is ignorant of the estate of such as had most near Relation unto him. c-crq dt n1 vbz j pns31 vbz j pp-f dt n1 pp-f d c-acp vhd ds j n1 p-acp pno31. (35) sermon (DIV1) 690 Page 409
4607 His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them, Job. 14. 21. 4. There is a Communion which the Saints on earth have one with another; His Sons come to honour, and he Knoweth it not; and they Are brought low, but he perceives it not of them, Job. 14. 21. 4. There is a Communion which the Saints on earth have one with Another; po31 n2 vvn p-acp n1, cc pns31 vvz pn31 xx; cc pns32 vbr vvn j, cc-acp pns31 vvz pn31 xx pp-f pno32, np1. crd crd crd pc-acp vbz dt n1 r-crq dt n2 p-acp n1 vhb pi p-acp n-jn; (35) sermon (DIV1) 690 Page 409
4608 & this is that communion of Saints, which the Scripture chiefly speaeth of. & this is that communion of Saints, which the Scripture chiefly speaeth of. cc d vbz d n1 pp-f n2, r-crq dt n1 av-jn vvz pp-f. (35) sermon (DIV1) 691 Page 409
4609 They are kindly affectioned one towards another, Rom. 12. 10. They rejoyce with them that rejoyce, They Are kindly affectioned one towards Another, Rom. 12. 10. They rejoice with them that rejoice, pns32 vbr av-j j-vvn pi p-acp n-jn, np1 crd crd pns32 vvb p-acp pno32 cst vvb, (35) sermon (DIV1) 691 Page 410
4610 and weep with them that weep, v. 15. They have the same care one for another; and weep with them that weep, v. 15. They have the same care one for Another; cc vvi p-acp pno32 cst vvb, n1 crd pns32 vhb dt d vvb pi p-acp n-jn; (35) sermon (DIV1) 691 Page 410
4611 If one member suffer, all the members suffer with it; If one member suffer, all the members suffer with it; cs crd n1 vvi, d dt n2 vvb p-acp pn31; (35) sermon (DIV1) 691 Page 410
4612 if one member be honoured, they all rejoyce with it, 1 Cor. 12. 25, 26. They bear one anothers burthens, Gal. 6. 2. As every one hath received the gift, if one member be honoured, they all rejoice with it, 1 Cor. 12. 25, 26. They bear one another's burdens, Gal. 6. 2. As every one hath received the gift, cs crd n1 vbb vvn, pns32 d vvb p-acp pn31, vvn np1 crd crd, crd pns32 vvb pi ng1-jn n2, np1 crd crd p-acp d pi vhz vvn dt n1, (35) sermon (DIV1) 691 Page 410
4613 so they minister the same one to another, as good stewards of the manifest grace of God, 1 Pet. 4. 10. More particularly the Saints on earth have communion one with another. 1. in respect of spirituall things; so they minister the same one to Another, as good Stewards of the manifest grace of God, 1 Pet. 4. 10. More particularly the Saints on earth have communion one with Another. 1. in respect of spiritual things; av pns32 vvb dt d pi p-acp n-jn, c-acp j n2 pp-f dt j n1 pp-f np1, vvn np1 crd crd av-dc av-j dt n2 p-acp n1 vhb n1 crd p-acp n-jn. crd p-acp n1 pp-f j n2; (35) sermon (DIV1) 691 Page 410
4614 they joyn together in the use of Gods Ordinances. they join together in the use of God's Ordinances. pns32 vvb av p-acp dt n1 pp-f npg1 n2. (35) sermon (DIV1) 692 Page 410
4615 Thus it is said of the primitive Christians, that they continued stedfastly in the Apostles doctrine, Thus it is said of the primitive Christians, that they continued steadfastly in the Apostles Doctrine, av pn31 vbz vvn pp-f dt j np1, cst pns32 vvd av-j p-acp dt n2 n1, (35) sermon (DIV1) 692 Page 410
4616 and fellowship, and in breaking of bread, and in prayers, Act. 2. 42. And v. 46. that they continued daily with one accord in the Temple, &c. And the Apostle exhorts saying, And let us consider one another, &c. Not forsaking the assembling of our selves together, and fellowship, and in breaking of bred, and in Prayers, Act. 2. 42. And v. 46. that they continued daily with one accord in the Temple, etc. And the Apostle exhorts saying, And let us Consider one Another, etc. Not forsaking the assembling of our selves together, cc n1, cc p-acp vvg pp-f n1, cc p-acp n2, n1 crd crd cc n1 crd d pns32 vvd av-j p-acp crd n1 p-acp dt n1, av cc dt n1 vvz vvg, cc vvb pno12 vvi pi j-jn, av xx vvg dt vvg pp-f po12 n2 av, (35) sermon (DIV1) 692 Page 410
4617 as the manner of some is, Heb. 10. 24, 25. According to their places and callings they teach and admonish one another, Col. 3. 16. They exhort one another, Heb. 3. 13. & 10. 25. They comfort and edifie one another, 1 Thes. 4. 18. & 5. 11. They pray one for another, Ephes. 6. 18. Jam. 5. 16. 2. In respect of temporall things; as the manner of Some is, Hebrew 10. 24, 25. According to their places and callings they teach and admonish one Another, Col. 3. 16. They exhort one Another, Hebrew 3. 13. & 10. 25. They Comfort and edify one Another, 1 Thebes 4. 18. & 5. 11. They pray one for Another, Ephesians 6. 18. Jam. 5. 16. 2. In respect of temporal things; c-acp dt n1 pp-f d vbz, np1 crd crd, crd vvg p-acp po32 n2 cc n2 pns32 vvb cc vvi pi j-jn, np1 crd crd pns32 vvb pi j-jn, np1 crd crd cc crd crd pns32 vvb cc vvi pi j-jn, crd np1 crd crd cc crd crd pns32 vvb pi p-acp n-jn, np1 crd crd np1 crd crd crd p-acp n1 pp-f j n2; (35) sermon (DIV1) 692 Page 410
4618 they succour and relieve one another. they succour and relieve one Another. pns32 vvb cc vvi pi j-jn. (35) sermon (DIV1) 693 Page 410
4619 It is recorded of the Saints in the Apostles time, that they had all things common, It is recorded of the Saints in the Apostles time, that they had all things Common, pn31 vbz vvn pp-f dt n2 p-acp dt n2 n1, cst pns32 vhd d n2 j, (35) sermon (DIV1) 693 Page 410
4620 and sold their possessions and goods, and parted them to all men, as every man had need, Act. 2. 44, 45. So Act. 4. 32. And the multitude of them that believed were of one heart, and sold their possessions and goods, and parted them to all men, as every man had need, Act. 2. 44, 45. So Act. 4. 32. And the multitude of them that believed were of one heart, cc vvd po32 n2 cc n2-j, cc vvd pno32 p-acp d n2, c-acp d n1 vhd n1, n1 crd crd, crd av n1 crd crd cc dt n1 pp-f pno32 d vvn vbdr pp-f crd n1, (35) sermon (DIV1) 693 Page 410
4621 and of one soul, neither said any of them, that ought of the things that he possessed wa• his own, and of one soul, neither said any of them, that ought of the things that he possessed wa• his own, cc pp-f crd n1, av-dx vvd d pp-f pno32, cst pi pp-f dt n2 cst pns31 vvd n1 po31 d, (35) sermon (DIV1) 693 Page 411
4622 but they had all things common, & v. 34. & 35. For as many as were possessors of lands or houses, sold them, but they had all things Common, & v. 34. & 35. For as many as were Possessors' of Lands or houses, sold them, cc-acp pns32 vhd d n2 j, cc n1 crd cc crd c-acp c-acp d c-acp vbdr n2 pp-f n2 cc n2, vvd pno32, (35) sermon (DIV1) 693 Page 411
4623 and brought the prices of the things that were sold, and laid them down at the Apostles feet, and brought the Princes of the things that were sold, and laid them down At the Apostles feet, cc vvd dt n2 pp-f dt n2 cst vbdr vvn, cc vvd pno32 a-acp p-acp dt n2 n2, (35) sermon (DIV1) 693 Page 411
4624 and distribution was made unto every man according as he had need. and distribution was made unto every man according as he had need. cc n1 vbds vvn p-acp d n1 vvg c-acp pns31 vhd n1. (35) sermon (DIV1) 693 Page 411
4625 This example of the primitive Saints, the Anabaptists before these times have abused, inferring from thence that meum and tuum, all propriety of goods ought to be taken away from among Christians, This Exampl of the primitive Saints, the Anabaptists before these times have abused, inferring from thence that meum and tuum, all propriety of goods ought to be taken away from among Christians, d n1 pp-f dt j n2, dt np1 p-acp d n2 vhb vvn, vvg p-acp av d fw-la cc fw-la, d n1 pp-f n2-j pi pc-acp vbi vvn av p-acp p-acp np1, (35) sermon (DIV1) 693 Page 411
4626 and that all things should be so common among them, that none should have right to any thing more then another. But this is over-grosse. and that all things should be so Common among them, that none should have right to any thing more then Another. But this is over-gross. cc cst d n2 vmd vbi av j p-acp pno32, cst pix vmd vhi j-jn p-acp d n1 av-dc cs j-jn. p-acp d vbz j. (35) sermon (DIV1) 693 Page 411
4627 For 1. What was done by a few living together in one City, cannot conveniently be done by all throughout the vvorld. For 1. What was done by a few living together in one city, cannot conveniently be done by all throughout the world. p-acp crd q-crq vbds vdn p-acp dt d vvg av p-acp crd n1, vmbx av-j vbi vdn p-acp d p-acp dt n1. (35) sermon (DIV1) 693 Page 411
4628 Neither then in the Apostles time was that communion injoyned, none was required to part with the interest that he had in any thing, Neither then in the Apostles time was that communion enjoined, none was required to part with the Interest that he had in any thing, av-d av p-acp dt n2 n1 vbds d n1 vvd, pix vbds vvn pc-acp vvi p-acp dt n1 cst pns31 vhd p-acp d n1, (35) sermon (DIV1) 693 Page 411
4629 as is clear by that of Peter to Ananias, Whiles it remained, was • not thine own? and after it was sold, was it not in thine own power? Act. 5. 4. This shewes that, Anamas might have chosen whether he would fell his possession or no; as is clear by that of Peter to Ananias, While it remained, was • not thine own? and After it was sold, was it not in thine own power? Act. 5. 4. This shows that, Anamas might have chosen whither he would fell his possession or no; c-acp vbz j p-acp d pp-f np1 p-acp np1, cs pn31 vvd, vbds • xx po21 d? cc c-acp pn31 vbds vvn, vbds pn31 xx p-acp po21 d n1? n1 crd crd np1 vvz d, np1 vmd vhi vvn cs pns31 vmd vvi po31 n1 cc uh-dx; (35) sermon (DIV1) 693 Page 411
4630 and when he had sold it, whether he would bring the money, that he had for it, to the Apostles or no. and when he had sold it, whither he would bring the money, that he had for it, to the Apostles or no. cc c-crq pns31 vhd vvn pn31, cs pns31 vmd vvi dt n1, cst pns31 vhd p-acp pn31, p-acp dt n2 cc av-dx. (35) sermon (DIV1) 693 Page 411
4631 But thus far that example is to be followed, that they which have, must communicate to those that want. But thus Far that Exampl is to be followed, that they which have, must communicate to those that want. p-acp av av-j cst n1 vbz pc-acp vbi vvn, cst pns32 r-crq vhb, vmb vvi p-acp d cst vvb. (35) sermon (DIV1) 693 Page 411
4632 To do good, and to communicate forget not, Heb. 13. 16. Charge them that are rich in this world, &c. That they do good, that they be rich in good works, ready to distribute, willing to communicate, 1 Tim. 6. 17, 18. As we have opportunity let us do good unto all, especially unto them that are of the houshold of faith, Gal. 6. 10. To do good, and to communicate forget not, Hebrew 13. 16. Charge them that Are rich in this world, etc. That they do good, that they be rich in good works, ready to distribute, willing to communicate, 1 Tim. 6. 17, 18. As we have opportunity let us do good unto all, especially unto them that Are of the household of faith, Gal. 6. 10. pc-acp vdi j, cc pc-acp vvi vvb xx, np1 crd crd vvb pno32 cst vbr j p-acp d n1, av cst pns32 vdb j, cst pns32 vbb j p-acp j n2, j pc-acp vvi, vvg pc-acp vvi, vvn np1 crd crd, crd c-acp pns12 vhb n1 vvb pno12 vdb j p-acp d, av-j p-acp pno32 cst vbr pp-f dt n1 pp-f n1, np1 crd crd (35) sermon (DIV1) 693 Page 412
4633 Ʋse 1. The use of this doctrine is, first, to convince and reprove such as professe themselves Christians, Ʋse 1. The use of this Doctrine is, First, to convince and reprove such as profess themselves Christians, j crd dt n1 pp-f d n1 vbz, ord, pc-acp vvi cc vvi d c-acp vvb px32 np1, (35) sermon (DIV1) 694 Page 412
4634 and so consequently Saints, •et do little regard the communion of Saints, that communion which all true Saints have, with God, with Christ, and with one another. and so consequently Saints, •et do little regard the communion of Saints, that communion which all true Saints have, with God, with christ, and with one Another. cc av av-j n2, av vdb av-j vvi dt n1 pp-f n2, cst n1 r-crq d j n2 vhb, p-acp np1, p-acp np1, cc p-acp crd j-jn. (35) sermon (DIV1) 694 Page 412
4635 In stead of communion with God, some have communion with Satan, in stead of communion with Christ, they have communion with Belial, with fin and wickednesse, in stead of communion with Saints, they have communion with the ungodly; In stead of communion with God, Some have communion with Satan, in stead of communion with christ, they have communion with Belial, with fin and wickedness, in stead of communion with Saints, they have communion with the ungodly; p-acp n1 pp-f n1 p-acp np1, d vhb n1 p-acp np1, p-acp n1 pp-f n1 p-acp np1, pns32 vhb n1 p-acp np1, p-acp n1 cc n1, p-acp n1 pp-f n1 p-acp n2, pns32 vhb n1 p-acp dt j; (35) sermon (DIV1) 694 Page 412
4636 in stead of joyning in the worship and service of God, they joyn in the practice of iniquity, swearing and swaggering, drinking and revelling together, in stead of joining in the worship and service of God, they join in the practice of iniquity, swearing and swaggering, drinking and reveling together, p-acp n1 pp-f vvg p-acp dt n1 cc n1 pp-f np1, pns32 vvb p-acp dt n1 pp-f n1, vvg cc vvg, vvg cc vvg av, (35) sermon (DIV1) 694 Page 412
4637 and this they account and call good-fellowship, but it is far from that fellowship which the Text doth speak of, which indeed is the only true goodfellowship. and this they account and call good-fellowship, but it is Far from that fellowship which the Text does speak of, which indeed is the only true Good fellowship. cc d pns32 vvb cc vvi n1, cc-acp pn31 vbz av-j p-acp d n1 r-crq dt n1 vdz vvi pp-f, r-crq av vbz dt j j n1. (35) sermon (DIV1) 694 Page 412
4638 God is light (saith S. Iohn presently after the Text) and in him is no darknesse at all. God is Light (Says S. John presently After the Text) and in him is no darkness At all. np1 vbz j (vvz n1 np1 av-j p-acp dt n1) cc p-acp pno31 vbz dx n1 p-acp d. (35) sermon (DIV1) 694 Page 412
4639 If we say that we have fellowship with him, and walk in darknesse, we lie, and do not the truth. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. cs pns12 vvb cst pns12 vhb n1 p-acp pno31, cc vvi p-acp n1, pns12 vvb, cc vdb xx dt n1. (35) sermon (DIV1) 694 Page 412
4640 But if we walk in the light, as he is in the light, we have fellowship one with another, &c. 1 Joh. 1. 5, 6, 7. Be ye not unequally yoked together with unbelievers, But if we walk in the Light, as he is in the Light, we have fellowship one with Another, etc. 1 John 1. 5, 6, 7. Be you not unequally yoked together with unbelievers, p-acp cs pns12 vvb p-acp dt n1, c-acp pns31 vbz p-acp dt n1, pns12 vhb n1 crd p-acp n-jn, av vvn np1 crd crd, crd, crd vbb pn22 xx av-j vvn av p-acp n2, (35) sermon (DIV1) 694 Page 412
4641 for what fellowship hath righteousnesse with unrighteousnesse? and what communion hath light with darknesse? And what concord hath Christ with Belial? or what part hath he that believeth, with an Infidel? And what agreement hath the Temple of God with Idols? 2 Cor. 5. 14, 15, 16. Some under a pretence of sanctity violate the communion of Saints; for what fellowship hath righteousness with unrighteousness? and what communion hath Light with darkness? And what concord hath christ with Belial? or what part hath he that Believeth, with an Infidel? And what agreement hath the Temple of God with Idols? 2 Cor. 5. 14, 15, 16. some under a pretence of sanctity violate the communion of Saints; p-acp r-crq n1 vhz n1 p-acp n1? cc q-crq n1 vhz n1 p-acp n1? cc q-crq n1 vhz np1 p-acp np1? cc r-crq n1 vhz pns31 cst vvz, p-acp dt n1? cc q-crq n1 vhz dt n1 pp-f np1 p-acp n2? crd np1 crd crd, crd, crd d p-acp dt n1 pp-f n1 vvi dt n1 pp-f n2; (35) sermon (DIV1) 694 Page 412
4642 they forsake the assemblies of the Saints, because of some in those assemblies by whose society they fear to be polluted: they forsake the assemblies of the Saints, Because of Some in those assemblies by whose society they Fear to be polluted: pns32 vvb dt n2 pp-f dt n2, c-acp pp-f d p-acp d n2 p-acp rg-crq n1 pns32 vvb pc-acp vbi vvn: (35) sermon (DIV1) 695 Page 413
4643 but this is either great hypocrisie, or a grosse errour. but this is either great hypocrisy, or a gross error. cc-acp d vbz d j n1, cc dt j n1. (35) sermon (DIV1) 695 Page 413
4644 Let a man examin himself, (said the Apostle) and so let him eat of that bread, Let a man examine himself, (said the Apostle) and so let him eat of that bred, vvb dt n1 vvi px31, (vvd dt n1) cc av vvb pno31 vvi pp-f d n1, (35) sermon (DIV1) 695 Page 413
4645 and drink of that cup, 1 Cor. 11. 28. Therefore it is not the unworthinesse of others that can prejudice thee, and drink of that cup, 1 Cor. 11. 28. Therefore it is not the unworthiness of Others that can prejudice thee, cc n1 pp-f d n1, vvn np1 crd crd av pn31 vbz xx dt n1 pp-f n2-jn cst vmb vvi pno21, (35) sermon (DIV1) 695 Page 413
4646 if thou thy self beest not unworthy. Come out from among them, and be ye separate; if thou thy self Best not unworthy. Come out from among them, and be you separate; cs pns21 po21 n1 vb2s xx j. vvb av p-acp p-acp pno32, cc vbb pn22 vvb; (35) sermon (DIV1) 695 Page 413
4647 how? and touch not the unclean thing, 1 Cor. 5. 17. So separate, as to have no communion with others in that which is evill. how? and touch not the unclean thing, 1 Cor. 5. 17. So separate, as to have no communion with Others in that which is evil. c-crq? cc vvb xx dt j n1, vvn np1 crd crd av vvb, c-acp pc-acp vhi dx n1 p-acp n2-jn p-acp d r-crq vbz j-jn. (35) sermon (DIV1) 695 Page 413
4648 Have no fellowship with the unfruitful works of darknesse, but reprove them rather, Ephes. 5. 11. Some will exercise communion of Saints in respect of spiritual things, but in respect of corporall things they wil have no such communion. Have no fellowship with the unfruitful works of darkness, but reprove them rather, Ephesians 5. 11. some will exercise communion of Saints in respect of spiritual things, but in respect of corporal things they will have no such communion. vhb dx n1 p-acp dt j n2 pp-f n1, cc-acp vvb pno32 av-c, np1 crd crd d vmb vvi n1 pp-f n2 p-acp n1 pp-f j n2, cc-acp p-acp n1 pp-f j n2 pns32 vmb vhi dx d n1. (35) sermon (DIV1) 695 Page 413
4649 The Hebrew Doctors note that there are four sorts of persons; The Hebrew Doctors note that there Are four sorts of Persons; dt njp n2 vvb cst a-acp vbr crd n2 pp-f n2; (35) sermon (DIV1) 696 Page 413
4650 1. Such as will say, Mine is thine, and thine is mine. They will communicate to others, 1. Such as will say, Mine is thine, and thine is mine. They will communicate to Others, crd d c-acp vmb vvi, n1 vbz png21, cc png21 vbz png11. pns32 vmb vvi p-acp n2-jn, (35) sermon (DIV1) 697 Page 413
4651 but only so as that others communicate to them again. but only so as that Others communicate to them again. cc-acp av-j av c-acp d n2-jn vvb p-acp pno32 av. (35) sermon (DIV1) 697 Page 413
4652 But Luk. 6. 32. 33. If ye love them that love you what thank have ye? for sinners also love those that love them. But Luk. 6. 32. 33. If you love them that love you what thank have you? for Sinners also love those that love them. p-acp np1 crd crd crd cs pn22 vvb pno32 cst vvb pn22 r-crq vvb vhb pn22? p-acp n2 av vvb d cst vvb pno32. (35) sermon (DIV1) 697 Page 413
4653 And if ye do good to those to those that do good to you, what thank have ye? for sinners also do even the same. And if you do good to those to those that do good to you, what thank have you? for Sinners also do even the same. cc cs pn22 vdb j p-acp d p-acp d cst vdb j p-acp pn22, q-crq vvb vhb pn22? p-acp n2 av vdb av dt d. (35) sermon (DIV1) 697 Page 413
4654 2. Such as will say, Mine is mine, and thine is thine: They will keep what they have, 2. Such as will say, Mine is mine, and thine is thine: They will keep what they have, crd d c-acp vmb vvi, n1 vbz png11, cc png21 vbz po21: pns32 vmb vvi r-crq pns32 vhb, (35) sermon (DIV1) 698 Page 413
4655 and let others keep what they have; they will neither be beholding to others, nor shall others be beholding unto them: and let Others keep what they have; they will neither be beholding to Others, nor shall Others be beholding unto them: cc vvb n2-jn vvi r-crq pns32 vhb; pns32 vmb av-dx vbi vvg p-acp n2-jn, ccx vmb n2-jn vbb vvg p-acp pno32: (35) sermon (DIV1) 698 Page 413
4656 And this (say some) was the disposition of the people of Sodome: And this (say Some) was the disposition of the people of Sodom: cc d (vvi d) vbds dt n1 pp-f dt n1 pp-f np1: (35) sermon (DIV1) 698 Page 413
4657 The Prophet Ezekiel speaking of the sins of Sodome, mentioneth this for one, neither did she strengthen the hands of the poor and needy, Ezek. 16. 49. They are not taxed for robbing, defrauding, The Prophet Ezekielem speaking of the Sins of Sodom, mentioneth this for one, neither did she strengthen the hands of the poor and needy, Ezekiel 16. 49. They Are not taxed for robbing, defrauding, dt n1 np1 vvg pp-f dt n2 pp-f np1, vvz d p-acp crd, d vdd pns31 vvi dt n2 pp-f dt j cc j, np1 crd crd pns32 vbr xx vvn p-acp vvg, vvg, (35) sermon (DIV1) 698 Page 414
4658 and oppressing the poor, but for not succouring and relieving them, as they should have done. and oppressing the poor, but for not succouring and relieving them, as they should have done. cc vvg dt j, cc-acp c-acp xx vvg cc vvg pno32, c-acp pns32 vmd vhi vdn. (35) sermon (DIV1) 698 Page 414
4659 3. Such as will say, Thine is mine, and mine is mine: They will take from others, 3. Such as will say, Thine is mine, and mine is mine: They will take from Others, crd d c-acp vmb vvi, po21 vbz png11, cc png11 vbz png11: pns32 vmb vvi p-acp n2-jn, (35) sermon (DIV1) 699 Page 414
4660 but will not impart to others; these are grossely wicked. 4. Such as will say, Mine is thine, and thine is thine: but will not impart to Others; these Are grossly wicked. 4. Such as will say, Mine is thine, and thine is thine: cc-acp vmb xx vvi p-acp n2-jn; d vbr av-j j. crd d c-acp vmb vvi, n1 vbz png21, cc png21 vbz png21: (35) sermon (DIV1) 699 Page 414
4661 They will impart to others, not expecting that they should impart to them againe. This is the disposition of the godly; They will impart to Others, not expecting that they should impart to them again. This is the disposition of the godly; pns32 vmb vvi p-acp n2-jn, xx vvg cst pns32 vmd vvi p-acp pno32 av. d vbz dt n1 pp-f dt j; (35) sermon (DIV1) 700 Page 414
4662 it is that which our Saviour requires, Love your enemies, and do good, and lend, hoping for nothing again (that is, not hoping to receive the like kindnesse by borrowing afterwards of those who now borrow of you) and your reward shall be great, &c. Luk. 6. 35, 36. it is that which our Saviour requires, Love your enemies, and do good, and lend, hoping for nothing again (that is, not hoping to receive the like kindness by borrowing afterwards of those who now borrow of you) and your reward shall be great, etc. Luk. 6. 35, 36. pn31 vbz d r-crq po12 n1 vvz, vvb po22 n2, cc vdb j, cc vvi, vvg p-acp pix av (cst vbz, xx vvg pc-acp vvi dt j n1 p-acp vvg av pp-f d r-crq av vvb pp-f pn22) cc po22 n1 vmb vbi j, av np1 crd crd, crd (35) sermon (DIV1) 700 Page 414
4663 Ʋse 2. Secondly, as we professe Christianity, and so sanctity, let us practise this communion, which is the communion of Saints, Ʋse 2. Secondly, as we profess Christianity, and so sanctity, let us practise this communion, which is the communion of Saints, j crd ord, c-acp pns12 vvb np1, cc av n1, vvb pno12 vvi d n1, r-crq vbz dt n1 pp-f n2, (35) sermon (DIV1) 701 Page 414
4664 and so of all true Christians, communion with God, and with Christ, and with one another. and so of all true Christians, communion with God, and with christ, and with one Another. cc av pp-f d j np1, n1 p-acp np1, cc p-acp np1, cc p-acp crd j-jn. (35) sermon (DIV1) 701 Page 414
4665 To this end, first, let us have a care that we be Christians indeed, and so Saints indeed; To this end, First, let us have a care that we be Christians indeed, and so Saints indeed; p-acp d n1, ord, vvb pno12 vhi dt n1 cst pns12 vbb np1 av, cc av n2 av; (35) sermon (DIV1) 702 Page 414
4666 Saints I say, in some measure, though not full measure: Saints I say, in Some measure, though not full measure: n2 pns11 vvb, p-acp d n1, cs xx j n1: (35) sermon (DIV1) 702 Page 414
4667 God is holy, and Christ is holy, and all the true children of God and members of Christ are holy, God is holy, and christ is holy, and all the true children of God and members of christ Are holy, np1 vbz j, cc np1 vbz j, cc d dt j n2 pp-f np1 cc n2 pp-f np1 vbr j, (35) sermon (DIV1) 702 Page 414
4668 and so if we would have communion with them, we must be holy also: For every thing seeks communion with that which is like it selfe; and so if we would have communion with them, we must be holy also: For every thing seeks communion with that which is like it self; cc av cs pns12 vmd vhi n1 p-acp pno32, pns12 vmb vbi j av: c-acp d n1 vvz n1 p-acp d r-crq vbz av-j pn31 n1; (35) sermon (DIV1) 702 Page 414
4669 Birds of a feather flie together. Follow holinesse, without which no man shall see the Lord, Heb. 12. 14. 2. As we must follow after all holinesse, so especially Love, which wo〈 … 〉 •nion and so communion; Birds of a feather fly together. Follow holiness, without which no man shall see the Lord, Hebrew 12. 14. 2. As we must follow After all holiness, so especially Love, which wo〈 … 〉 •nion and so communion; n2 pp-f dt n1 vvi av. vvb n1, p-acp q-crq dx n1 vmb vvi dt n1, np1 crd crd crd c-acp pns12 vmb vvi p-acp d n1, av av-j n1, r-crq n1 … 〉 n1 cc av n1; (35) sermon (DIV1) 702 Page 414
4670 And above all 〈 … 〉e things put on charity, which is the bond of perfectnesse, Col. 3. 14. Beloved, let us love one another, And above all 〈 … 〉e things put on charity, which is the bound of perfectness, Col. 3. 14. beloved, let us love one Another, cc p-acp d 〈 … vbb n2 vvn p-acp n1, r-crq vbz dt n1 pp-f n1, np1 crd crd vvn, vvb pno12 vvi pi j-jn, (35) sermon (DIV1) 703 Page 415
4671 for love is of God, and every one that loveth is born of God, and knoweth God: for love is of God, and every one that loves is born of God, and Knoweth God: p-acp n1 vbz pp-f np1, cc d pi cst vvz vbz vvn pp-f np1, cc vvz np1: (35) sermon (DIV1) 703 Page 415
4672 He that loveth not, knoweth not God, for God is love, 1 Joh. 4. 7, 8. 3. Humility is also a great means to preserve and maintain this communion: He that loves not, Knoweth not God, for God is love, 1 John 4. 7, 8. 3. Humility is also a great means to preserve and maintain this communion: pns31 cst vvz xx, vvz xx np1, c-acp np1 vbz n1, vvn np1 crd crd, crd crd n1 vbz av dt j n2 pc-acp vvi cc vvi d n1: (35) sermon (DIV1) 703 Page 415
4673 Onely by pride cometh contention, Prov. 13. 10. With all lowlinesse and meeknesse, with long-suffering forbearing one another in love; Only by pride comes contention, Curae 13. 10. With all lowliness and meekness, with long-suffering forbearing one Another in love; av-j p-acp n1 vvz n1, np1 crd crd p-acp d n1 cc n1, p-acp j n-vvg pi j-jn p-acp n1; (35) sermon (DIV1) 704 Page 415
4674 indeavouring to keep the unity of the Spirit in the bond of peace, Eph. 4. 2, 3. Fulfill ye my joy, that ye be like minded, having the same love, being of one accord, of one mind: endeavouring to keep the unity of the Spirit in the bound of peace, Ephesians 4. 2, 3. Fulfil you my joy, that you be like minded, having the same love, being of one accord, of one mind: vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, np1 crd crd, crd vvb pn22 po11 n1, cst pn22 vbb av-j vvn, vhg dt d n1, vbg pp-f crd n1, pp-f crd n1: (35) sermon (DIV1) 704 Page 415
4675 Let nothing be done through strife or vain-glory, but in lowlinesse of mind, let each esteem other better then themselves, Phil. 2. 2, 3. Let nothing be done through strife or vainglory, but in lowliness of mind, let each esteem other better then themselves, Philip 2. 2, 3. vvb pix vbi vdn p-acp n1 cc n1, cc-acp p-acp n1 pp-f n1, vvb d n1 j-jn jc cs px32, np1 crd crd, crd (35) sermon (DIV1) 704 Page 415
4676 The three and thirtieth SERMON. Isai. 33. 24. The people that dwell therein shall be forgiven their iniquity. The three and thirtieth SERMON. Isaiah 33. 24. The people that dwell therein shall be forgiven their iniquity. dt crd cc ord n1. np1 crd crd dt n1 cst vvb av vmb vbi vvn po32 n1. (36) sermon (DIV1) 704 Page 416
4677 THe Prophet here speaking of the Church under the notion of a City, and under the name of Sion and Jerusalem, v. 20. sheweth what a great benefit belongs unto it, THe Prophet Here speaking of the Church under the notion of a city, and under the name of Sion and Jerusalem, v. 20. shows what a great benefit belongs unto it, dt n1 av vvg pp-f dt n1 p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f np1 cc np1, n1 crd vvz r-crq dt j n1 vvz p-acp pn31, (36) sermon (DIV1) 705 Page 416
4678 and to the members of it, viz. the forgivenesse of sins; and to the members of it, viz. the forgiveness of Sins; cc p-acp dt n2 pp-f pn31, n1 dt n1 pp-f n2; (36) sermon (DIV1) 705 Page 416
4679 The people that dwell therein (in Zion or Jerusalem, in the Church, they that are so in it, The people that dwell therein (in Zion or Jerusalem, in the Church, they that Are so in it, dt n1 cst vvb av (p-acp np1 cc np1, p-acp dt n1, pns32 cst vbr av p-acp pn31, (36) sermon (DIV1) 705 Page 416
4680 as to be of it) shall be forgiven their iniquity. as to be of it) shall be forgiven their iniquity. c-acp pc-acp vbi pp-f pn31) vmb vbi vvn po32 n1. (36) sermon (DIV1) 705 Page 416
4681 It is the happinesse of the members of the Church triumphant, of the Saints in heaven, that they have no sin, no iniquity: It is the happiness of the members of the Church triumphant, of the Saints in heaven, that they have no since, no iniquity: pn31 vbz dt n1 pp-f dt n2 pp-f dt n1 j, pp-f dt n2 p-acp n1, cst pns32 vhb dx n1, dx n1: (36) sermon (DIV1) 705 Page 416
4682 It is the happinesse of the members of the Church militant, of the Saints on earth, that their sin and iniquity is forgiven. It is the happiness of the members of the Church militant, of the Saints on earth, that their since and iniquity is forgiven. pn31 vbz dt n1 pp-f dt n2 pp-f dt n1 j, pp-f dt n2 p-acp n1, cst po32 n1 cc n1 vbz vvn. (36) sermon (DIV1) 705 Page 416
4683 The point which we are to observe from the Text, is this; That forgivenesse of sins is a benefit of which Gods people are made partakers. The point which we Are to observe from the Text, is this; That forgiveness of Sins is a benefit of which God's people Are made partakers. dt n1 r-crq pns12 vbr pc-acp vvi p-acp dt n1, vbz d; cst n1 pp-f n2 vbz dt n1 pp-f r-crq n2 n1 vbr vvn n2. (36) sermon (DIV1) 705 Page 416
4684 It is a part of that new Covenant that God hath graciously made with his people; It is a part of that new Covenant that God hath graciously made with his people; pn31 vbz dt n1 pp-f cst j n1 cst np1 vhz av-j vvn p-acp po31 n1; (36) sermon (DIV1) 706 Page 416
4685 I will forgive their iniquity, and not remember their sin any more, Jer. 31. 34. So Christ told Paul that he would send him to preach unto the Gentiles, to that end, that they might receive forgivenesse of sins, Acts 26. 18. I will forgive their iniquity, and not Remember their since any more, Jer. 31. 34. So christ told Paul that he would send him to preach unto the Gentiles, to that end, that they might receive forgiveness of Sins, Acts 26. 18. pns11 vmb vvi po32 n1, cc xx vvi po32 n1 d dc, np1 crd crd av np1 vvd np1 cst pns31 vmd vvi pno31 pc-acp vvi p-acp dt n2-j, p-acp d n1, cst pns32 vmd vvi n1 pp-f n2, n2 crd crd (36) sermon (DIV1) 706 Page 417
4686 For the more full handling of this point, I will shew by whom sins are forgiven, For the more full handling of this point, I will show by whom Sins Are forgiven, p-acp dt av-dc j n-vvg pp-f d n1, pns11 vmb vvi p-acp r-crq n2 vbr vvn, (36) sermon (DIV1) 707 Page 417
4687 for whose sake they are forgiven, what is required of those to whom they are forgiven, for whose sake they Are forgiven, what is required of those to whom they Are forgiven, p-acp rg-crq n1 pns32 vbr vvn, r-crq vbz vvn pp-f d p-acp ro-crq pns32 vbr vvn, (36) sermon (DIV1) 707 Page 417
4688 and then make use and application. 1. By whom sins are forgiven: As some sins are committed against man, so they may be forgiven by man; and then make use and application. 1. By whom Sins Are forgiven: As Some Sins Are committed against man, so they may be forgiven by man; cc av vvb n1 cc n1. crd p-acp r-crq n2 vbr vvn: c-acp d n2 vbr vvn p-acp n1, av pns32 vmb vbi vvn p-acp n1; (36) sermon (DIV1) 707 Page 417
4689 If thy brother trespasse against thee, rebuke him, and if he repent forgive him: If thy brother trespass against thee, rebuke him, and if he Repent forgive him: cs po21 n1 vvi p-acp pno21, vvb pno31, cc cs pns31 vvb vvi pno31: (36) sermon (DIV1) 708 Page 417
4690 And if he traspasse against thee seven times in a day, and seven times in a day, turn again to thee, saying, I repent, thou shalt forgive him, Luk. 17. 3, 4. But sin, all sin whatsoever, being a transgression of the Law, 1 Joh. 3. 4. As sin is against God, a transgression of his Law, And if he traspasse against thee seven times in a day, and seven times in a day, turn again to thee, saying, I Repent, thou shalt forgive him, Luk. 17. 3, 4. But since, all since whatsoever, being a Transgression of the Law, 1 John 3. 4. As since is against God, a Transgression of his Law, cc cs pns31 vvi p-acp pno21 crd n2 p-acp dt n1, cc crd n2 p-acp dt n1, vvb av p-acp pno21, vvg, pns11 vvb, pns21 vm2 vvi pno31, np1 crd crd, crd p-acp n1, d n1 r-crq, vbg dt n1 pp-f dt n1, vvn np1 crd crd p-acp n1 vbz p-acp np1, dt n1 pp-f po31 n1, (36) sermon (DIV1) 708 Page 417
4691 an indignity and dishonor done to him, so only he can forgive it; an indignity and dishonour done to him, so only he can forgive it; dt n1 cc n1 vdn p-acp pno31, av av-j pns31 vmb vvi pn31; (36) sermon (DIV1) 708 Page 417
4692 I, even I am he that blotteth out thy transgressions, &c. Esa. 43. 25. The Scribes therefore might well say, Who can forgive sins but God only? Mar. 2. 7. They were right in the Doctrine, onely they were wrong in the application; I, even I am he that blots out thy transgressions, etc. Isaiah 43. 25. The Scribes Therefore might well say, Who can forgive Sins but God only? Mar. 2. 7. They were right in the Doctrine, only they were wrong in the application; pns11, av pns11 vbm pns31 cst vvz av po21 n2, av np1 crd crd dt n2 av vmd av vvi, r-crq vmb vvi n2 p-acp np1 av-j? np1 crd crd pns32 vbdr j-jn p-acp dt n1, av-j pns32 vbdr j-jn p-acp dt n1; (36) sermon (DIV1) 708 Page 417
4693 their position was good, that onely God can forgive sins, only their supposition was nought, that Christ was a meer man, their position was good, that only God can forgive Sins, only their supposition was nought, that christ was a mere man, po32 n1 vbds j, cst av-j np1 vmb vvi n2, av-j po32 n1 vbds pix, cst np1 vbds dt j n1, (36) sermon (DIV1) 708 Page 417
4694 and therefore did blaspheme when he took upon him so to forgive sins as he did. and Therefore did Blaspheme when he took upon him so to forgive Sins as he did. cc av vdd vvi c-crq pns31 vvd p-acp pno31 av pc-acp vvi n2 c-acp pns31 vdd. (36) sermon (DIV1) 708 Page 418
4695 As for that which Christ said to his Apostles, and in them to all his Ministers, Whose soever sins ye remit, they are remitted unto them, Joh. 20. 23. it is not so to be taken as if they could remit sins authoritatively, but onely ministerially; As for that which christ said to his Apostles, and in them to all his Ministers, Whose soever Sins you remit, they Are remitted unto them, John 20. 23. it is not so to be taken as if they could remit Sins authoritatively, but only ministerially; p-acp p-acp d r-crq np1 vvd p-acp po31 n2, cc p-acp pno32 p-acp d po31 n2, rg-crq av vvz pn22 vvb, pns32 vbr vvn p-acp pno32, np1 crd crd pn31 vbz xx av pc-acp vbi vvn c-acp cs pns32 vmd vvi n2 av-j, cc-acp j av-jn; (36) sermon (DIV1) 708 Page 418
4696 they are said to remit sins in that they preach remission of sins, and declare unto people that their sins are remitted, viz. they performing those conditions which God requireth of those whose sins he remitteth. they Are said to remit Sins in that they preach remission of Sins, and declare unto people that their Sins Are remitted, viz. they performing those conditions which God requires of those whose Sins he remitteth. pns32 vbr vvn pc-acp vvi n2 p-acp cst pns32 vvb n1 pp-f n2, cc vvi p-acp n1 cst po32 n2 vbr vvn, n1 pns32 vvg d n2 r-crq np1 vvz pp-f d rg-crq n2 pns31 vvz. (36) sermon (DIV1) 708 Page 418
4697 John Baptist was to go before the face of the Lord to prepare his wayes; John Baptist was to go before the face of the Lord to prepare his ways; np1 np1 vbds pc-acp vvi p-acp dt n1 pp-f dt n1 pc-acp vvi po31 n2; (36) sermon (DIV1) 708 Page 418
4698 To give knowledge of salvation unto his people by the remission of their sins, Luke 1. 76. 77. And Christ after his Resurrection told his Apostles, that they and his other Ministers should preach remission of sins, Luk. 24. 47. Be it knowne unto you (said Paul) that through this man (viz. Christ) is preached unto you forgivenesse of sins, Acts 13. 38. That the Apostles did otherwise then thus forgive sins we find not. To give knowledge of salvation unto his people by the remission of their Sins, Lycia 1. 76. 77. And christ After his Resurrection told his Apostles, that they and his other Ministers should preach remission of Sins, Luk. 24. 47. Be it known unto you (said Paul) that through this man (viz. christ) is preached unto you forgiveness of Sins, Acts 13. 38. That the Apostles did otherwise then thus forgive Sins we find not. pc-acp vvi n1 pp-f n1 p-acp po31 n1 p-acp dt n1 pp-f po32 n2, av crd crd crd cc np1 p-acp po31 n1 vvd po31 n2, cst pns32 cc po31 j-jn n2 vmd vvi n1 pp-f n2, np1 crd crd vbb pn31 vvn p-acp pn22 (vvd np1) cst p-acp d n1 (n1 np1) vbz vvn p-acp pn22 n1 pp-f n2, n2 crd crd cst dt n2 vdd av av av vvb n2 pns12 vvb xx. (36) sermon (DIV1) 708 Page 418
4699 The Priest in the time of the Law was said to make the Leper clean, Lev. 13. when he did pronounce and declare him to be clean: The Priest in the time of the Law was said to make the Leper clean, Lev. 13. when he did pronounce and declare him to be clean: dt n1 p-acp dt n1 pp-f dt n1 vbds vvn pc-acp vvi dt n1 j, np1 crd c-crq pns31 vdd vvi cc vvi pno31 pc-acp vbi j: (36) sermon (DIV1) 708 Page 418
4700 Our Translators render it, The Priest shall pronounce him clean, v. 17. and so in other Verses of that Chapter; Our Translators render it, The Priest shall pronounce him clean, v. 17. and so in other Verses of that Chapter; po12 n2 vvb pn31, dt n1 vmb vvi pno31 av-j, n1 crd cc av p-acp j-jn n2 pp-f d n1; (36) sermon (DIV1) 708 Page 418
4701 but in the Originall it is shall make him cleane, NONLATINALPHABET and so the Septuagint have it; but in the Original it is shall make him clean, and so the septuagint have it; cc-acp p-acp dt j-jn pn31 vbz vmb vvi pno31 av-j, cc av dt n1 vhi pn31; (36) sermon (DIV1) 708 Page 418
4702 yet our Translators do well and truly expresse the sense, for that making cleane is no more but a pronouncing clean, yet our Translators do well and truly express the sense, for that making clean is no more but a pronouncing clean, av po12 n2 vdb av cc av-j vvi dt n1, c-acp cst vvg av-j vbz dx dc p-acp dt vvg j, (36) sermon (DIV1) 708 Page 418
4703 and so also the vulgar Latine Interpreter doth render it. and so also the Vulgar Latin Interpreter does render it. cc av av dt j jp n1 vdz vvi pn31. (36) sermon (DIV1) 708 Page 419
4704 Just so (as Hierome and after him Lombard hath observed) the Ministers of the Gospell are said to forgive sins, Just so (as Jerome and After him Lombard hath observed) the Ministers of the Gospel Are said to forgive Sins, j av (c-acp np1 cc p-acp pno31 np1 vhz vvn) dt n2 pp-f dt n1 vbr vvn pc-acp vvi n2, (36) sermon (DIV1) 708 Page 419
4705 when they declare whose sins are forgiven. 2. For whose sake sins are forgiven. viz. For Christs sake: when they declare whose Sins Are forgiven. 2. For whose sake Sins Are forgiven. viz. For Christ sake: c-crq pns32 vvb rg-crq n2 vbr vvn. crd p-acp rg-crq n1 n2 vbr vvn. n1 p-acp npg1 n1: (36) sermon (DIV1) 708 Page 419
4706 He commanded that remission of sins should be preached in his Name among all Nations, Luke 24. 47. So Paul told them to whom he preached, saying, thorough this man is preached unto you for givenesse of sins; He commanded that remission of Sins should be preached in his Name among all nations, Lycia 24. 47. So Paul told them to whom he preached, saying, through this man is preached unto you for givenesse of Sins; pns31 vvd d n1 pp-f n2 vmd vbi vvn p-acp po31 n1 p-acp d n2, av crd crd np1 np1 vvd pno32 pc-acp ro-crq pns31 vvd, vvg, p-acp d n1 vbz vvn p-acp pn22 p-acp n1 pp-f n2; (36) sermon (DIV1) 709 Page 419
4707 And by him all that believe are justified from all things, from which ye could not be justified by the Law of Moses, Acts 13. 38, 39. He is the propitiation for our sins, 1 John 2. 2. He is the Lamb of God that taketh away the sin of the world, John 1. 29. God was in Christ reconciling the world unto himself, not imputing their trespasses unto them, 2 Cor. 5. 19. For he hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him, v. 21. He was wounded for our transgressions, he was bruized for our iniquities, the chastisement of our peace was upon him, And by him all that believe Are justified from all things, from which you could not be justified by the Law of Moses, Acts 13. 38, 39. He is the propitiation for our Sins, 1 John 2. 2. He is the Lamb of God that Takes away the since of the world, John 1. 29. God was in christ reconciling the world unto himself, not imputing their Trespasses unto them, 2 Cor. 5. 19. For he hath made him to be since for us, who knew no since, that we might be made the righteousness of God in him, v. 21. He was wounded for our transgressions, he was Bruised for our iniquities, the chastisement of our peace was upon him, cc p-acp pno31 d cst vvb vbr vvn p-acp d n2, p-acp r-crq pn22 vmd xx vbi vvn p-acp dt n1 pp-f np1, vvz crd crd, crd pns31 vbz dt n1 p-acp po12 n2, vvn np1 crd crd pns31 vbz dt n1 pp-f np1 cst vvz av dt n1 pp-f dt n1, np1 crd crd np1 vbds p-acp np1 n-vvg dt n1 p-acp px31, xx vvg po32 n2 p-acp pno32, crd np1 crd crd c-acp pns31 vhz vvn pno31 pc-acp vbi n1 p-acp pno12, r-crq vvd dx n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31, n1 crd pns31 vbds vvn p-acp po12 n2, pns31 vbds vvn p-acp po12 n2, dt n1 pp-f po12 n1 vbds p-acp pno31, (36) sermon (DIV1) 709 Page 419
4708 and with his stripes we are healed. and with his stripes we Are healed. cc p-acp po31 n2 pns12 vbr vvn. (36) sermon (DIV1) 709 Page 419
4709 All we like sheep have gone astray, and we have turned every one to his own course, All we like sheep have gone astray, and we have turned every one to his own course, av-d pns12 vvb n1 vhb vvn av, cc pns12 vhb vvn d pi p-acp po31 d n1, (36) sermon (DIV1) 709 Page 419
4710 and the Lord hath laid upon him the iniquity of us all, Isai. 53. 5, 6. 3. VVhat is required of those to whom sinnes are forgiven. and the Lord hath laid upon him the iniquity of us all, Isaiah 53. 5, 6. 3. What is required of those to whom Sins Are forgiven. cc dt n1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d, np1 crd crd, crd crd q-crq vbz vvn pp-f d p-acp ro-crq n2 vbr vvn. (36) sermon (DIV1) 709 Page 419
4711 Although sin in respect of us is forgiven freely, we can do nothing whereby to purchase forgivenesse of sin, Although since in respect of us is forgiven freely, we can do nothing whereby to purchase forgiveness of since, cs n1 p-acp n1 pp-f pno12 vbz vvn av-j, pns12 vmb vdi pix q-crq pc-acp vvi n1 pp-f n1, (36) sermon (DIV1) 710 Page 419
4712 yet something is required to prepare for it, and to make capable of it. Thus there is required, 1. Faith; yet something is required to prepare for it, and to make capable of it. Thus there is required, 1. Faith; av pi vbz vvn pc-acp vvi p-acp pn31, cc pc-acp vvi j pp-f pn31. av a-acp vbz vvn, crd n1; (36) sermon (DIV1) 710 Page 419
4713 To him give all the Prophets witnesse (said Peter speaking of Christ) that thorough his Name whosoever believeth in him, shall receive remission of sins, Act. 10. 43. By him all that believe are justified, &c. said Paul Act. 13. 39. Faith is the hand that laies hold on Christ, To him give all the prophets witness (said Peter speaking of christ) that through his Name whosoever Believeth in him, shall receive remission of Sins, Act. 10. 43. By him all that believe Are justified, etc. said Paul Act. 13. 39. Faith is the hand that lays hold on christ, p-acp pno31 vvi d dt ng1 n1 (vvd np1 vvg pp-f np1) d p-acp po31 n1 r-crq vvz p-acp pno31, vmb vvi n1 pp-f n2, n1 crd crd p-acp pno31 d cst vvb vbr vvn, av vvd np1 n1 crd crd n1 vbz dt n1 cst vvz n1 p-acp np1, (36) sermon (DIV1) 710 Page 420
4714 and receives him, for whose sake sin is forgiven. and receives him, for whose sake since is forgiven. cc vvz pno31, p-acp rg-crq n1 n1 vbz vvn. (36) sermon (DIV1) 710 Page 420
4715 To receive Christ is nothing els then to believe in him, Joh. 1. 12. The nature of faith is set forth compleatly, Heb. 11. 13. All these died in faith, having not received the promises (that is, the things promised) but saw them afar off, To receive christ is nothing Else then to believe in him, John 1. 12. The nature of faith is Set forth completely, Hebrew 11. 13. All these died in faith, having not received the promises (that is, the things promised) but saw them afar off, p-acp vvi np1 vbz pix av av pc-acp vvi p-acp pno31, np1 crd crd dt n1 pp-f n1 vbz vvn av av-j, np1 crd crd d d vvd p-acp n1, vhg xx vvn dt n2 (cst vbz, dt n2 vvd) p-acp vvd pno32 av a-acp, (36) sermon (DIV1) 710 Page 420
4716 and were perswaded of them, and embraced them; and were persuaded of them, and embraced them; cc vbdr vvn pp-f pno32, cc vvd pno32; (36) sermon (DIV1) 710 Page 420
4717 which shews that to the making up of Faith, justifying and saving faith, there must be first knowledge, they saw the promises, though it were afar off, which shows that to the making up of Faith, justifying and Saving faith, there must be First knowledge, they saw the promises, though it were afar off, r-crq vvz d p-acp dt vvg a-acp pp-f n1, vvg cc vvg n1, pc-acp vmb vbi ord n1, pns32 vvd dt n2, c-acp pn31 vbdr av a-acp, (36) sermon (DIV1) 710 Page 420
4718 yet they saw them, they had some, though but a dim and weak knowledge of them. 2. Assent, they were perswaded of them. 3. Application, they embraced them, 2. Repentance. yet they saw them, they had Some, though but a dim and weak knowledge of them. 2. Assent, they were persuaded of them. 3. Application, they embraced them, 2. Repentance. av pns32 vvd pno32, pns32 vhd d, cs p-acp dt j cc j n1 pp-f pno32. crd n1, pns32 vbdr vvn pp-f pno32. crd n1, pns32 vvd pno32, crd n1. (36) sermon (DIV1) 710 Page 420
4719 Christ commanded, that repentance and remission of sins should be preached in his Name, Luk. 24. 47. First Repeutance, and then remission of sins; christ commanded, that Repentance and remission of Sins should be preached in his Name, Luk. 24. 47. First Repeutance, and then remission of Sins; np1 vvd, cst n1 cc n1 pp-f n2 vmd vbi vvn p-acp po31 n1, np1 crd crd ord n1, cc av n1 pp-f n2; (36) sermon (DIV1) 711 Page 420
4720 no remission of sins without repentance. no remission of Sins without Repentance. dx n1 pp-f n2 p-acp n1. (36) sermon (DIV1) 711 Page 420
4721 So Peter preaching Christ unto the Jews, said, Him hath God exalted with his right hand, to be a Prince and a Saviour, So Peter preaching christ unto the jews, said, Him hath God exalted with his right hand, to be a Prince and a Saviour, np1 np1 vvg np1 p-acp dt np2, vvd, pno31 vhz np1 vvn p-acp po31 j-jn n1, pc-acp vbi dt n1 cc dt n1, (36) sermon (DIV1) 711 Page 420
4722 for to give repentance unto Israel, and forgivenesse of sins, Act. 5. 31. And Act. 3. 19. Repent ye therefore, and be converted, that your sins may be blotted out. Now repentance importeth, 1. Sorrow for sin. for to give Repentance unto Israel, and forgiveness of Sins, Act. 5. 31. And Act. 3. 19. repent you Therefore, and be converted, that your Sins may be blotted out. Now Repentance imports, 1. Sorrow for since. c-acp pc-acp vvi n1 p-acp np1, cc n1 pp-f n2, n1 crd crd cc n1 crd crd vvb pn22 av, cc vbi vvn, cst po22 n2 vmb vbi vvn av. av n1 vvz, crd n1 p-acp n1. (36) sermon (DIV1) 711 Page 420
4723 I will be sorry for my sin, said David, Psal. 38. 18. Ephraim repenting smote upon his thigh, Jer. 31. 19. And the penitent Publican smote upon his breast, Luk. 18. 13. This sorrow for sin presupposeth knowledge of sin, I will be sorry for my since, said David, Psalm 38. 18. Ephraim repenting smote upon his thigh, Jer. 31. 19. And the penitent Publican smote upon his breast, Luk. 18. 13. This sorrow for since presupposeth knowledge of since, pns11 vmb vbi j p-acp po11 n1, vvd np1, np1 crd crd np1 vvg vvd p-acp po31 n1, np1 crd crd cc dt j-jn n1 vvd p-acp po31 n1, np1 crd crd d n1 p-acp n1 vvz n1 pp-f n1, (36) sermon (DIV1) 712 Page 420
4724 and produceth acknowledgement and confession of it. and Produceth acknowledgement and Confessi of it. cc vvz n1 cc n1 pp-f pn31. (36) sermon (DIV1) 712 Page 420
4725 I will declare mine iniquity, Psal. 38. 18. I acknowledge mine iniquity, and my sin is ever before me, Psal. 51. 3. If we confesse our sins, God is faithful and just to forgive us, 1 Joh. 1. 9. viz. if with a true penitent heart we confesse them: I will declare mine iniquity, Psalm 38. 18. I acknowledge mine iniquity, and my since is ever before me, Psalm 51. 3. If we confess our Sins, God is faithful and just to forgive us, 1 John 1. 9. viz. if with a true penitent heart we confess them: pns11 vmb vvi po11 n1, np1 crd crd pns11 vvb po11 n1, cc po11 n1 vbz av p-acp pno11, np1 crd crd cs pns12 vvb po12 n2, np1 vbz j cc j pc-acp vvi pno12, vvn np1 crd crd n1 cs p-acp dt j j-jn n1 pns12 vvb pno32: (36) sermon (DIV1) 712 Page 421
4726 but this sorrow for sin must be godly sorrow, that is, sorrow for sin as sin, not so much as sin is bitter unto us, but this sorrow for since must be godly sorrow, that is, sorrow for since as since, not so much as since is bitter unto us, cc-acp d n1 p-acp n1 vmb vbi j n1, cst vbz, n1 p-acp n1 p-acp n1, xx av av-d c-acp n1 vbz j p-acp pno12, (36) sermon (DIV1) 712 Page 421
4727 but especially as it it evill in the sight of God, a thing whereby he is injured and dishonoured. but especially as it it evil in the sighed of God, a thing whereby he is injured and dishonoured. cc-acp av-j c-acp pn31 pn31 j-jn p-acp dt n1 pp-f np1, dt n1 c-crq pns31 vbz vvn cc vvn. (36) sermon (DIV1) 712 Page 421
4728 This is to be sorry after a godly manner, 2 Cor. 7. & 11. This godly sorrow worketh repentance unto salvation, not to be repented of, v. 10. 2. Turning from sin; This is to be sorry After a godly manner, 2 Cor. 7. & 11. This godly sorrow works Repentance unto salvation, not to be repented of, v. 10. 2. Turning from since; d vbz pc-acp vbi j p-acp dt j n1, crd np1 crd cc crd d j n1 vvz n1 p-acp n1, xx pc-acp vbi vvn pp-f, n1 crd crd vvg p-acp n1; (36) sermon (DIV1) 712 Page 421
4729 He that covereth his sinnes shall not prosper; He that Covereth his Sins shall not prosper; pns31 cst vvz po31 n2 vmb xx vvi; (36) sermon (DIV1) 713 Page 421
4730 but he that confesseth and for saketh them, shall have mercy, Prov. 28. 13. In the Hebrew, repentance is called Teshubah, which properly signifies turning. but he that Confesses and for saketh them, shall have mercy, Curae 28. 13. In the Hebrew, Repentance is called Teshubah, which properly signifies turning. cc-acp pns31 cst vvz cc p-acp vvz pno32, vmb vhi n1, np1 crd crd p-acp dt njp, n1 vbz vvn np1, r-crq av-j vvz vvg. (36) sermon (DIV1) 713 Page 421
4731 And so these are joyned tother, Repent and be converted, Act. 3. 19. 3. Forgiving of others; And so these Are joined tother, repent and be converted, Act. 3. 19. 3. Forgiving of Others; cc av d vbr vvn j-jn, vvb cc vbi vvn, n1 crd crd crd j-vvg pp-f n2-jn; (36) sermon (DIV1) 713 Page 421
4732 this also is requisite for the obtaining of forgivenesse. this also is requisite for the obtaining of forgiveness. d av vbz j p-acp dt n-vvg pp-f n1. (36) sermon (DIV1) 714 Page 421
4733 So Christ hath taught us to pray, Forgive us our trespasses, as we forgive them that trespasse against us, Mat. 6. 12. & he adds v. 14, So christ hath taught us to pray, Forgive us our Trespasses, as we forgive them that trespass against us, Mathew 6. 12. & he adds v. 14, av np1 vhz vvn pno12 pc-acp vvi, vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12, np1 crd crd cc pns31 vvz n1 crd, (36) sermon (DIV1) 714 Page 421
4734 & 15. For if ye forgive men their trespasses, your heavenly Father wil also forgive you. & 15. For if you forgive men their Trespasses, your heavenly Father will also forgive you. cc crd c-acp cs pn22 vvb n2 po32 n2, po22 j n1 vmb av vvi pn22. (36) sermon (DIV1) 714 Page 421
4735 But if ye forgive not men their trespasses, neither wil your Father forgive your trespasses. But if you forgive not men their Trespasses, neither will your Father forgive your Trespasses. p-acp cs pn22 vvb xx n2 po32 n2, dx vmb po22 n1 vvb po22 n2. (36) sermon (DIV1) 714 Page 421
4736 And when Peter came unto Christ, saying, Lord, how oft shall my brother sin against me, And when Peter Come unto christ, saying, Lord, how oft shall my brother since against me, cc c-crq np1 vvd p-acp np1, vvg, n1, c-crq av vmb po11 n1 n1 p-acp pno11, (36) sermon (DIV1) 714 Page 421
4737 and I forgive him? untill seven times? Christ answered, I say not unto thee untill seven times, and I forgive him? until seven times? christ answered, I say not unto thee until seven times, cc pns11 vvb pno31? p-acp crd n2? np1 vvd, pns11 vvb xx p-acp pno21 p-acp crd n2, (36) sermon (DIV1) 714 Page 422
4738 but untill seventy times seven, Mat. 18. 21, 22. And immediately he propounded a parable whereby to shew how much it concerneth every one to forgive others, but until seventy times seven, Mathew 18. 21, 22. And immediately he propounded a parable whereby to show how much it concerns every one to forgive Others, cc-acp c-acp crd n2 crd, np1 crd crd, crd cc av-j pns31 vvd dt n1 c-crq pc-acp vvi c-crq av-d pn31 vvz d pi pc-acp vvi n2-jn, (36) sermon (DIV1) 714 Page 422
4739 if he would have God to forgive him. if he would have God to forgive him. cs pns31 vmd vhi n1 pc-acp vvi pno31. (36) sermon (DIV1) 714 Page 422
4740 The parable is of a King, who having a servant that ought him a huge debt, which he was no whit able to pay, upon his humble submission and intreaty forgave him; The parable is of a King, who having a servant that ought him a huge debt, which he was no whit able to pay, upon his humble submission and entreaty forgave him; dt n1 vbz pp-f dt n1, r-crq vhg dt n1 cst vmd pno31 dt j n1, r-crq pns31 vbds dx n1 j pc-acp vvi, p-acp po31 j n1 cc n1 vvd pno31; (36) sermon (DIV1) 714 Page 422
4741 but hearing that the said servant would not forgive his fellow-servant a small debt, was exceeding wroth with him, but hearing that the said servant would not forgive his Fellow servant a small debt, was exceeding wroth with him, cc-acp vvg cst dt j-vvn n1 vmd xx vvi po31 n1 dt j n1, vbds av-vvg j p-acp pno31, (36) sermon (DIV1) 714 Page 422
4742 and exacted his debt of him. and exacted his debt of him. cc vvn po31 n1 pp-f pno31. (36) sermon (DIV1) 714 Page 422
4743 So likewise [ said our Saviour, making application of the parable ] shall my heavenly Father do also unto you, So likewise [ said our Saviour, making application of the parable ] shall my heavenly Father do also unto you, av av [ vvd po12 n1, vvg n1 pp-f dt n1 ] vmb po11 j n1 vdb av p-acp pn22, (36) sermon (DIV1) 714 Page 422
4744 if ye from your hearts forgive not every one his brother their trespasses. if you from your hearts forgive not every one his brother their Trespasses. cs pn22 p-acp po22 n2 vvb xx d crd po31 n1 po32 n2. (36) sermon (DIV1) 714 Page 422
4745 Vse 1. Novv for the use of the point. 1. VVhat comfort is here for the people of God? Although in themselves they be guilty of sin, both original, Use 1. Now for the use of the point. 1. What Comfort is Here for the people of God? Although in themselves they be guilty of since, both original, vvb crd av p-acp dt n1 pp-f dt n1. crd q-crq n1 vbz av p-acp dt n1 pp-f np1? cs p-acp px32 pns32 vbb j pp-f n1, d n-jn, (36) sermon (DIV1) 715 Page 422
4746 and actuall, though they vvere born in sin, Psal. 51. 5. and have lived in sin, Isai. 53. 6. though continually they are falling into sin, Jam. 3. 2. Yet this is their comfort (and greater comfort then this they need not desire) thorough Christ they are reconciled unto God, all their sins are pardoned, and actual, though they were born in since, Psalm 51. 5. and have lived in since, Isaiah 53. 6. though continually they Are falling into since, Jam. 3. 2. Yet this is their Comfort (and greater Comfort then this they need not desire) through christ they Are reconciled unto God, all their Sins Are pardoned, cc j, cs pns32 vbdr vvn p-acp n1, np1 crd crd cc vhb vvn p-acp n1, np1 crd crd c-acp av-j pns32 vbr vvg p-acp n1, np1 crd crd av d vbz po32 n1 (cc jc n1 cs d pns32 vvb xx vvi) p-acp np1 pns32 vbr vvn p-acp np1, d po32 n2 vbr vvn, (36) sermon (DIV1) 715 Page 422
4747 and done away as if they had never been. and done away as if they had never been. cc vdn av c-acp cs pns32 vhd av-x vbn. (36) sermon (DIV1) 715 Page 422
4748 See what expressions are used in Scripture, whereby the forgivenesse of sins is set forth vnto us. See what expressions Are used in Scripture, whereby the forgiveness of Sins is Set forth unto us. n1 q-crq n2 vbr vvn p-acp n1, c-crq dt n1 pp-f n2 vbz vvn av p-acp pno12. (36) sermon (DIV1) 715 Page 422
4749 1. VVhen sins are forgiven they are said not to be imputed: 1. When Sins Are forgiven they Are said not to be imputed: crd c-crq n2 vbr vvn pns32 vbr vvn xx pc-acp vbi vvn: (36) sermon (DIV1) 716 Page 422
4750 God was in Christ reconciling the world unto himself, not imputing their trespasses unto them, 2 Cor. 5. 19. Sins are injuries done unto God, offences committed against him; God was in christ reconciling the world unto himself, not imputing their Trespasses unto them, 2 Cor. 5. 19. Sins Are injuries done unto God, offences committed against him; np1 vbds p-acp np1 n-vvg dt n1 p-acp px31, xx vvg po32 n2 p-acp pno32, crd np1 crd crd ng1 vbr n2 vdn p-acp np1, n2 vvn p-acp pno31; (36) sermon (DIV1) 716 Page 422
4751 but though we have offended him, and have been injurious unto him, yet if we lay hold on the Covenant that he hath made with us in Christ he will forgive us, but though we have offended him, and have been injurious unto him, yet if we lay hold on the Covenant that he hath made with us in christ he will forgive us, cc-acp cs pns12 vhb vvn pno31, cc vhb vbn j p-acp pno31, av cs pns12 vvb vvi p-acp dt n1 cst pns31 vhz vvn p-acp pno12 p-acp np1 pns31 vmb vvi pno12, (36) sermon (DIV1) 716 Page 423
4752 and not impute the sins that we are guilty of unto us. 2. Sin when it is forgiven, is said to be blotted out; and not impute the Sins that we Are guilty of unto us. 2. since when it is forgiven, is said to be blotted out; cc xx vvi dt n2 cst pns12 vbr j pp-f p-acp pno12. crd n1 c-crq pn31 vbz vvn, vbz vvn pc-acp vbi vvn av; (36) sermon (DIV1) 716 Page 423
4753 According to the multitude of thy tender mercies blot out my transgressions, Psal. 51. 1. Sins are debts, Forgive us our debts; so it is according to the Originall, Mat. 6. 12. As God hath a notebook for good deeds, A book of remembrance was written before him for them that feared the Lord, According to the multitude of thy tender Mercies blot out my transgressions, Psalm 51. 1. Sins Are debts, Forgive us our debts; so it is according to the Original, Mathew 6. 12. As God hath a notebook for good Deeds, A book of remembrance was written before him for them that feared the Lord, vvg p-acp dt n1 pp-f po21 j n2 vvi av po11 n2, np1 crd crd ng1 vbr n2, vvb pno12 po12 n2; av pn31 vbz vvg p-acp dt j-jn, np1 crd crd p-acp np1 vhz dt n1 p-acp j n2, dt n1 pp-f n1 vbds vvn p-acp pno31 p-acp pno32 cst vvd dt n1, (36) sermon (DIV1) 717 Page 423
4754 and that thought on his Name, Mal. 3. 16. And in reference to this book Nehemiah prayed, saying, Remember me, O my God, and that Thought on his Name, Malachi 3. 16. And in Referente to this book Nehemiah prayed, saying, remember me, Oh my God, cc cst vvd p-acp po31 n1, np1 crd crd cc p-acp n1 p-acp d n1 np1 vvd, vvg, vvb pno11, uh po11 np1, (36) sermon (DIV1) 717 Page 423
4755 and wipe not out my good deeds that I have done for the house of my God, &c. Neh. 13. 14. So he hath also a debt-book for sins; and wipe not out my good Deeds that I have done for the house of my God, etc. Neh 13. 14. So he hath also a debt-book for Sins; cc vvb xx av po11 j n2 cst pns11 vhb vdn p-acp dt n1 pp-f po11 n1, av np1 crd crd av pns31 vhz av dt n1 p-acp n2; (36) sermon (DIV1) 717 Page 423
4756 but if we humbly and unfainedly turne unto him, he will blot our sins out of his book, he will never charge them upon us, never exact payment and satisfaction of us, seeing Christ hath made it for us, having with his blood blotted out the handwriting of Ordinances that was against us, &c. Col. 2. 14. The Prophet Esay useth this same metaphore of blotting out, but if we humbly and unfeignedly turn unto him, he will blot our Sins out of his book, he will never charge them upon us, never exact payment and satisfaction of us, seeing christ hath made it for us, having with his blood blotted out the handwriting of Ordinances that was against us, etc. Col. 2. 14. The Prophet Isaiah uses this same metaphor of blotting out, cc-acp cs pns12 av-j cc av-j vvi p-acp pno31, pns31 vmb vvi po12 n2 av pp-f po31 n1, pns31 vmb av-x vvi pno32 p-acp pno12, av-x vvb n1 cc n1 pp-f pno12, vvg np1 vhz vvn pn31 p-acp pno12, vhg p-acp po31 n1 vvn av dt n1 pp-f n2 cst vbds p-acp pno12, av np1 crd crd dt n1 np1 vvz d d n1 pp-f vvg av, (36) sermon (DIV1) 717 Page 423
4757 but he fetcheth it another way; but he Fetches it Another Way; cc-acp pns31 vvz pn31 j-jn n1; (36) sermon (DIV1) 717 Page 423
4758 I have blotted out, as a thick cloud, thy transgressions, and as a cloud, thy sins, Esa. 44. 22. There sinnes are compared to a cloud, a thick cloud which interposeth betwixt God and us, I have blotted out, as a thick cloud, thy transgressions, and as a cloud, thy Sins, Isaiah 44. 22. There Sins Are compared to a cloud, a thick cloud which interposeth betwixt God and us, pns11 vhb vvn av, c-acp dt j n1, po21 n2, cc p-acp dt n1, po21 n2, np1 crd crd a-acp n2 vbr vvn p-acp dt n1, dt j n1 r-crq vvz p-acp np1 cc pno12, (36) sermon (DIV1) 717 Page 423
4759 and keepeth off the bright beams of Gods favour and the light of his countenance from shining upon us: and Keepeth off the bright beams of God's favour and the Light of his countenance from shining upon us: cc vvz a-acp dt j n2 pp-f npg1 n1 cc dt n1 pp-f po31 n1 p-acp vvg p-acp pno12: (36) sermon (DIV1) 717 Page 423
4760 Your iniquities have separated betwixt you and your God, and your sins have hid his face from you, saith the same Prophet, Esa. 59. 2. But sins being remitted the cloud is blotted out, it is dispersed and dispelled, it vanisheth and is gone, that we may behold the face of God as of a loving Father, reconciled to us in Christ Jesus. Your iniquities have separated betwixt you and your God, and your Sins have hid his face from you, Says the same Prophet, Isaiah 59. 2. But Sins being remitted the cloud is blotted out, it is dispersed and dispelled, it Vanishes and is gone, that we may behold the face of God as of a loving Father, reconciled to us in christ jesus. po22 n2 vhb vvn p-acp pn22 cc po22 n1, cc po22 n2 vhb vvn po31 n1 p-acp pn22, vvz dt d n1, np1 crd crd p-acp n2 vbg vvn dt n1 vbz vvn av, pn31 vbz vvn cc vvn, pn31 vvz cc vbz vvn, cst pns12 vmb vvi dt n1 pp-f np1 c-acp pp-f dt j-vvg n1, vvn p-acp pno12 p-acp np1 np1. (36) sermon (DIV1) 717 Page 424
4761 3. Sinnes are said to be covered when they are pardoned; 3. Sins Are said to be covered when they Are pardoned; crd ng1 vbr vvn pc-acp vbi vvn c-crq pns32 vbr vvn; (36) sermon (DIV1) 718 Page 424
4762 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin, Psal. 85. 2. By this expression is signified, that the people of God, Thou hast forgiven the iniquity of thy people, thou hast covered all their since, Psalm 85. 2. By this expression is signified, that the people of God, pns21 vh2 vvn dt n1 pp-f po21 n1, pns21 vh2 vvn d po32 n1, np1 crd crd p-acp d n1 vbz vvn, cst dt n1 pp-f np1, (36) sermon (DIV1) 718 Page 424
4763 even his true and faithfull people, have sin in them, but their sin being forgiven, it is as it were covered and hid from the sight of God, he doth no more impute sin unto them then if he did see no such thing in them: even his true and faithful people, have since in them, but their since being forgiven, it is as it were covered and hid from the sighed of God, he does no more impute since unto them then if he did see no such thing in them: av po31 j cc j n1, vhb n1 p-acp pno32, cc-acp po32 n1 vbg vvn, pn31 vbz c-acp pn31 vbdr vvn cc vvn p-acp dt n1 pp-f np1, pns31 vdz av-dx av-dc vvi n1 p-acp pno32 av cs pns31 vdd vvi dx d n1 p-acp pno32: (36) sermon (DIV1) 718 Page 424
4764 If in this sense onely the Antinomians did hold that God sees no sin in his people, I should readily side with them; If in this sense only the Antinomians did hold that God sees no since in his people, I should readily side with them; cs p-acp d n1 av-j dt njp2 vdd vvi cst np1 vvz dx n1 p-acp po31 n1, pns11 vmd av-j n1 p-acp pno32; (36) sermon (DIV1) 718 Page 424
4765 but they have a perverse meaning in it, viz. that a child of God cannot sin, need not, but they have a perverse meaning in it, viz. that a child of God cannot sin, need not, cc-acp pns32 vhb dt j n1 p-acp pn31, n1 cst dt n1 pp-f np1 vmbx vvi, vvb xx, (36) sermon (DIV1) 718 Page 424
4766 nay ought not to be humbled for sin, which opinion is as agreeable unto Scripture, as that which is most repugnant to it. nay ought not to be humbled for since, which opinion is as agreeable unto Scripture, as that which is most repugnant to it. uh-x vmd xx pc-acp vbi vvn p-acp n1, r-crq n1 vbz a-acp j p-acp n1, c-acp d r-crq vbz av-ds j p-acp pn31. (36) sermon (DIV1) 718 Page 424
4767 4. Sins are said to be cast behind Gods back when he doth forgive them; 4. Sins Are said to be cast behind God's back when he does forgive them; crd ng1 vbr vvn pc-acp vbi vvn p-acp npg1 n1 c-crq pns31 vdz vvi pno32; (36) sermon (DIV1) 719 Page 424
4768 Thou hast cast all my sins behind thy backe, said Ezekiah to God, Esa. 38. 17. God sets the sins of the wicked before his face, they are before my face, saith he, Hos. 7. 2. But for such as turne unto him, he casts their sins behind his back; Thou hast cast all my Sins behind thy back, said Hezekiah to God, Isaiah 38. 17. God sets the Sins of the wicked before his face, they Are before my face, Says he, Hos. 7. 2. But for such as turn unto him, he Cast their Sins behind his back; pns21 vh2 vvn d po11 n2 p-acp po21 n1, vvd np1 p-acp np1, np1 crd crd np1 vvz dt n2 pp-f dt j p-acp po31 n1, pns32 vbr p-acp po11 n1, vvz pns31, np1 crd crd p-acp p-acp d c-acp vvi p-acp pno31, pns31 vvz po32 n2 p-acp po31 n1; (36) sermon (DIV1) 719 Page 424
4769 he will no more condemn them for their sins, then if they were quite removed out of his sight, he will no more condemn them for their Sins, then if they were quite removed out of his sighed, pns31 vmb av-dx av-dc vvi pno32 p-acp po32 n2, av cs pns32 vbdr av vvn av pp-f po31 n1, (36) sermon (DIV1) 719 Page 424
4770 and he had no knowledge of them. and he had no knowledge of them. cc pns31 vhd dx n1 pp-f pno32. (36) sermon (DIV1) 719 Page 424
4771 5. When sins are remitted, they are said to be cast into the bottome of the sea: 5. When Sins Are remitted, they Are said to be cast into the bottom of the sea: crd c-crq n2 vbr vvn, pns32 vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f dt n1: (36) sermon (DIV1) 720 Page 424
4772 Thou (O Lord) wilt cast all their sins into the depths of the Sea, Mic. 7. 19. This shewes more emphatically how when God forgives sins, they are done (as it were) quite out of his sight; Thou (Oh Lord) wilt cast all their Sins into the depths of the Sea, Mic. 7. 19. This shows more emphatically how when God forgives Sins, they Are done (as it were) quite out of his sighed; pns21 (uh n1) vm2 vvi d po32 n2 p-acp dt n2 pp-f dt n1, np1 crd crd np1 vvz av-dc av-j c-crq c-crq np1 vvz n2, pns32 vbr vdn (c-acp pn31 vbdr) vvi av pp-f po31 n1; (36) sermon (DIV1) 720 Page 425
4773 that which is cast into the depths of the sea is not like to be found again, that which is cast into the depths of the sea is not like to be found again, cst r-crq vbz vvn p-acp dt n2 pp-f dt n1 vbz xx av-j pc-acp vbi vvn av, (36) sermon (DIV1) 720 Page 425
4774 nor to be seen any more; nor to be seen any more; ccx pc-acp vbi vvn d dc; (36) sermon (DIV1) 720 Page 425
4775 In those dayes, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; In those days, and in that time, Says the Lord, the iniquity of Israel shall be sought for, and there shall be none; p-acp d n2, cc p-acp d n1, vvz dt n1, dt n1 pp-f np1 vmb vbi vvn p-acp, cc pc-acp vmb vbi pix; (36) sermon (DIV1) 720 Page 425
4776 and the sins of Judah, and they shall not be found; for I will pardon them whom I reserve, Jer. 50. 20. 6. Sins in this case are said to be forgotten, and never more to be remembred. and the Sins of Judah, and they shall not be found; for I will pardon them whom I reserve, Jer. 50. 20. 6. Sins in this case Are said to be forgotten, and never more to be remembered. cc dt n2 pp-f np1, cc pns32 vmb xx vbi vvn; c-acp pns11 vmb vvi pno32 ro-crq pns11 vvb, np1 crd crd crd np1 p-acp d n1 vbr vvn pc-acp vbi vvn, cc av-x av-dc pc-acp vbi vvn. (36) sermon (DIV1) 720 Page 425
4777 I will forgive their iniquity, and I will remember their sin no more, saith God, Jer. 31. 34. God wil no more take vengeance on his people for their sins, I will forgive their iniquity, and I will Remember their since no more, Says God, Jer. 31. 34. God will no more take vengeance on his people for their Sins, pns11 vmb vvi po32 n1, cc pns11 vmb vvi po32 n1 av-dx av-dc, vvz np1, np1 crd crd np1 vmb av-dx av-dc vvi n1 p-acp po31 n1 p-acp po32 n2, (36) sermon (DIV1) 721 Page 425
4778 then if he had quite forgotten them, and had no remembrance at all of them. then if he had quite forgotten them, and had no remembrance At all of them. av cs pns31 vhd av vvn pno32, cc vhd dx n1 p-acp d pp-f pno32. (36) sermon (DIV1) 721 Page 425
4779 All his transgressions that he hath committed, they shall not be mentioned unto him, Ezek. 18. 22. All his transgressions that he hath committed, they shall not be mentioned unto him, Ezekiel 18. 22. d po31 n2 cst pns31 vhz vvn, pns32 vmb xx vbi vvn p-acp pno31, np1 crd crd (36) sermon (DIV1) 721 Page 425
4780 Ob. Some may object, that after David had truly repented of his sin, and also had the pardon of it declared unto him by the Prophet, he was punished for it, 2 Sam. 12, 13, 14. Ob. some may Object, that After David had truly repented of his since, and also had the pardon of it declared unto him by the Prophet, he was punished for it, 2 Sam. 12, 13, 14. np1 d vmb vvi, cst p-acp np1 vhd av-j vvn pp-f po31 n1, cc av vhd dt n1 pp-f pn31 vvd p-acp pno31 p-acp dt n1, pns31 vbds vvn p-acp pn31, crd np1 crd, crd, crd (36) sermon (DIV1) 722 Page 425
4781 Answ. I answer, the Papists abuse this and the like examples, inferring from them, that God remitting the fault, Answer I answer, the Papists abuse this and the like Examples, inferring from them, that God remitting the fault, np1 pns11 vvb, dt njp2 vvb d cc dt j n2, vvg p-acp pno32, cst np1 vvg dt n1, (36) sermon (DIV1) 723 Page 425
4782 yet doth not remit the punishment, but that still vve must one vvay or other, either here or hereafter make satisfaction unto God for sin committed against him. yet does not remit the punishment, but that still we must one Way or other, either Here or hereafter make satisfaction unto God for since committed against him. av vdz xx vvi dt n1, cc-acp cst av pns12 vmb crd n1 cc n-jn, av-d av cc av vvb n1 p-acp np1 p-acp n1 vvn p-acp pno31. (36) sermon (DIV1) 723 Page 425
4783 But as the Antinomians erre in denying castigatory punishment to be inflicted upon Gods children, so doe the Papists erre in affirming satisfactory punishment to be inflicted on them. But as the Antinomians err in denying castigatory punishment to be inflicted upon God's children, so do the Papists err in affirming satisfactory punishment to be inflicted on them. cc-acp c-acp dt njp2 vvb p-acp vvg j n1 pc-acp vbi vvn p-acp npg1 n2, av vdb dt njp2 vvb p-acp vvg j n1 pc-acp vbi vvn p-acp pno32. (36) sermon (DIV1) 723 Page 425
4784 God afflicts sometimes them whom he pardons, not as exacting satisfaction of them (for how then are they pardoned?) but as chastening them, that they may the better learn to beware of sin afterwards, God afflicts sometime them whom he Pardons, not as exacting satisfaction of them (for how then Are they pardoned?) but as chastening them, that they may the better Learn to beware of since afterwards, np1 vvz av pno32 r-crq pns31 vvz, xx c-acp vvg n1 pp-f pno32 (c-acp q-crq av vbr pns32 vvn?) cc-acp c-acp vvg pno32, cst pns32 vmb dt av-jc vvi pc-acp vvi pp-f n1 av, (36) sermon (DIV1) 723 Page 426
4785 and that others seeing them to smart for it, may beware of it. and that Others seeing them to smart for it, may beware of it. cc d n2-jn vvg pno32 p-acp j c-acp pn31, vmb vvi pp-f pn31. (36) sermon (DIV1) 723 Page 426
4786 When we are judged, we are chastned of the Lord, that we should not be condemned with the world, 1 Cor. 11. 32. So that God doth execute judgement, he doth inflict punishment upon his children, When we Are judged, we Are chastened of the Lord, that we should not be condemned with the world, 1 Cor. 11. 32. So that God does execute judgement, he does inflict punishment upon his children, c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1, vvn np1 crd crd av cst np1 vdz vvi n1, pns31 vdz vvi n1 p-acp po31 n2, (36) sermon (DIV1) 723 Page 426
4787 yet it is but a chastening of them for their good, not that he doth take vengeance on them, or exact satisfaction of them. yet it is but a chastening of them for their good, not that he does take vengeance on them, or exact satisfaction of them. av pn31 vbz p-acp dt vvg pp-f pno32 p-acp po32 j, xx cst pns31 vdz vvi n1 p-acp pno32, cc j n1 pp-f pno32. (36) sermon (DIV1) 723 Page 426
4788 Vse 2. Secondly, seeing this great benefit belongs unto the people of God, let us take heed least we come short, let us make sure that we may be partakers of it. Use 2. Secondly, seeing this great benefit belongs unto the people of God, let us take heed lest we come short, let us make sure that we may be partakers of it. vvb crd ord, vvg d j n1 vvz p-acp dt n1 pp-f np1, vvb pno12 vvi n1 cs pns12 vvb j, vvb pno12 vvi av-j cst pns12 vmb vbi n2 pp-f pn31. (36) sermon (DIV1) 724 Page 426
4789 To stir us up hereunto let us consider, 1. How much the purchasing and procuring of this benefit hath cost, To stir us up hereunto let us Consider, 1. How much the purchasing and procuring of this benefit hath cost, p-acp vvb pno12 a-acp av vvb pno12 vvi, crd c-crq d dt n-vvg cc vvg pp-f d n1 vhz vvn, (36) sermon (DIV1) 724 Page 426
4790 even no lesse then the bloud of the Lord Jesus, This is my blood of the New Testament, which is shed for many for the remission of sins, said Christ when instituting the Sacrament of his Supper he gave the Cup unto his Disciples, Mat. 26. 28. How shall we escape, if we neglect so great saluation? Heb. 2. 3. If we make light of that, which did cost Christ so dear? even no less then the blood of the Lord jesus, This is my blood of the New Testament, which is shed for many for the remission of Sins, said christ when instituting the Sacrament of his Supper he gave the Cup unto his Disciples, Mathew 26. 28. How shall we escape, if we neglect so great salvation? Hebrew 2. 3. If we make Light of that, which did cost christ so dear? av av-dx av-dc cs dt n1 pp-f dt n1 np1, d vbz po11 n1 pp-f dt j n1, r-crq vbz vvn p-acp d c-acp dt n1 pp-f n2, vvd np1 c-crq j dt n1 pp-f po31 n1 pns31 vvd dt n1 p-acp po31 n2, np1 crd crd q-crq vmb pns12 vvi, cs pns12 vvb av j n1? np1 crd crd cs pns12 vvb n1 pp-f d, r-crq vdd vvi np1 av j-jn? (36) sermon (DIV1) 724 Page 426
4791 2. What account the Saints have made of this benefit: 2. What account the Saints have made of this benefit: crd q-crq vvb dt n2 vhb vvn pp-f d n1: (36) sermon (DIV1) 725 Page 426
4792 The Prophet Mica admiring the goodness of God in this respect, cries out, Who is a God like unto thee, that pardoneth iniquity, The Prophet Mica admiring the Goodness of God in this respect, cries out, Who is a God like unto thee, that Pardoneth iniquity, dt n1 np1 vvg dt n1 pp-f np1 p-acp d n1, vvz av, r-crq vbz dt n1 av-j p-acp pno21, cst vvz n1, (36) sermon (DIV1) 725 Page 426
4793 and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, and passes by the Transgression of the remnant of his heritage? he retaineth not his anger for ever, cc vvz p-acp dt n1 pp-f dt n1 pp-f po31 n1? pns31 vvz xx po31 n1 c-acp av, (36) sermon (DIV1) 725 Page 426
4794 because he delighteth in mercy, Mic. 7. 18. How earnestly did David sue unto God for it? Have mercy upon me, O Lord, according to thy loving kindnesse; Because he delights in mercy, Mic. 7. 18. How earnestly did David sue unto God for it? Have mercy upon me, Oh Lord, according to thy loving kindness; c-acp pns31 vvz p-acp n1, np1 crd crd c-crq av-j vdd np1 vvi p-acp np1 p-acp pn31? vhb n1 p-acp pno11, uh n1, vvg p-acp po21 j-vvg n1; (36) sermon (DIV1) 725 Page 427
4795 according to the multitude of thy tender mercies blot out my transgressions: according to the multitude of thy tender Mercies blot out my transgressions: vvg p-acp dt n1 pp-f po21 j n2 vvi av po11 n2: (36) sermon (DIV1) 725 Page 427
4796 Wash me thoroughly from mine iniquity, and cleanse me from my sinne, Psalme 51. 1, 2. And v. 9. Hide thy face from my sinnes, and blot out mine iniquities. Wash me thoroughly from mine iniquity, and cleanse me from my sin, Psalm 51. 1, 2. And v. 9. Hide thy face from my Sins, and blot out mine iniquities. vvb pno11 av-j p-acp po11 n1, cc vvb pno11 p-acp po11 n1, n1 crd crd, crd cc n1 crd vvb po21 n1 p-acp po11 n2, cc vvi av po11 n2. (36) sermon (DIV1) 725 Page 427
4797 And Verse 14. Deliver me from blood-guiltinesse, O God, thou God of my salvation, and my tongue shall sing aloud of thy righteousnesse: And Verse 14. Deliver me from Bloodguiltiness, Oh God, thou God of my salvation, and my tongue shall sing aloud of thy righteousness: cc n1 crd vvb pno11 p-acp n1, uh np1, pns21 n1 pp-f po11 n1, cc po11 n1 vmb vvi av pp-f po21 n1: (36) sermon (DIV1) 725 Page 427
4798 And how exceedingly did he rejoyce when he was assured of this benefit? Blesse the Lord, O my soule, And how exceedingly did he rejoice when he was assured of this benefit? Bless the Lord, Oh my soul, cc c-crq av-vvg vdd pns31 vvi c-crq pns31 vbds vvn pp-f d n1? vvb dt n1, uh po11 n1, (36) sermon (DIV1) 725 Page 427
4799 and all that is within me blesse his holy Name: Blesse the Lord, O my soule, and forget not all his benefits; and all that is within me bless his holy Name: Bless the Lord, Oh my soul, and forget not all his benefits; cc d cst vbz p-acp pno11 vvi po31 j n1: vvb dt n1, uh po11 n1, cc vvb xx d po31 n2; (36) sermon (DIV1) 725 Page 427
4800 Who forgiveth all thine iniquities, and healeth all thy diseases; Who forgiveth all thine iniquities, and heals all thy diseases; r-crq vvz d po21 n2, cc vvz d po21 n2; (36) sermon (DIV1) 725 Page 427
4801 who redeemeth thy life from destruction, and crowneth thee with loving kindnesse and tender mercies, Psalme 103. 1, 2, 3, 4. 3. That forgivenesse of sins is such a benefit, such a blessing, as even blessednesse it selfe the greatest blessednesse that we are capable of here in this life, doth consist in it; who Redeemeth thy life from destruction, and Crowneth thee with loving kindness and tender Mercies, Psalm 103. 1, 2, 3, 4. 3. That forgiveness of Sins is such a benefit, such a blessing, as even blessedness it self the greatest blessedness that we Are capable of Here in this life, does consist in it; r-crq vvz po21 n1 p-acp n1, cc vvz pno21 p-acp j-vvg n1 cc j n2, n1 crd crd, crd, crd, crd crd cst n1 pp-f n2 vbz d dt n1, d dt n1, c-acp av n1 pn31 n1 dt js n1 cst pns12 vbr j pp-f av p-acp d n1, vdz vvi p-acp pn31; (36) sermon (DIV1) 725 Page 427
4802 Blessed is he whose transgression is forgiven, and whose sin is covered; Blessed is he whose Transgression is forgiven, and whose since is covered; vvn vbz pns31 rg-crq n1 vbz vvn, cc rg-crq n1 vbz vvn; (36) sermon (DIV1) 726 Page 427
4803 Blessed is he to whom the Lord imputeth not iniquity, Psal. 32. 1, 2. Sin being forgiven, nothing can doe us hurt, all affliction will be light and easie, death it selfe will be advantage to us; Blessed is he to whom the Lord imputeth not iniquity, Psalm 32. 1, 2. since being forgiven, nothing can do us hurt, all affliction will be Light and easy, death it self will be advantage to us; vvn vbz pns31 p-acp ro-crq dt n1 vvz xx n1, np1 crd crd, crd n1 vbg vvn, pix vmb vdi pno12 vvi, d n1 vmb vbi j cc j, n1 pn31 n1 vmb vbi n1 p-acp pno12; (36) sermon (DIV1) 726 Page 427
4804 see Rom. 8. 33, 34, 35, 36, 37. This is it that makes affliction grievous and hard to be indured, see Rom. 8. 33, 34, 35, 36, 37. This is it that makes affliction grievous and hard to be endured, vvb np1 crd crd, crd, crd, crd, crd d vbz pn31 cst vvz n1 j cc av-j pc-acp vbi vvn, (36) sermon (DIV1) 726 Page 427
4805 then usually a mans conscience will flie in his face, and set his sins before him: then usually a men conscience will fly in his face, and Set his Sins before him: av av-j dt ng1 n1 vmb vvi p-acp po31 n1, cc vvd po31 n2 p-acp pno31: (36) sermon (DIV1) 726 Page 428
4806 Thus it is sometimes even with the godly themselves; Thus it is sometime even with the godly themselves; av pn31 vbz av av p-acp dt j px32; (36) sermon (DIV1) 726 Page 428
4807 Thou writest bitter things against me, (said Job unto God) and makest me to possesse the sins of my youth, Job 13. 26. Mine iniquities (said David) are gone over my head, Thou Writer bitter things against me, (said Job unto God) and Makest me to possess the Sins of my youth, Job 13. 26. Mine iniquities (said David) Are gone over my head, pns21 vv2 j n2 p-acp pno11, (vvd np1 p-acp np1) cc vv2 pno11 pc-acp vvi dt n2 pp-f po11 n1, np1 crd crd po11 n2 (vvd np1) vbr vvn p-acp po11 n1, (36) sermon (DIV1) 726 Page 428
4808 and are as a heavy burthen too heavy for me to bear, Psal. 38. 4. Woe unto us that we have sinned, said the people of God, Lam. 5. 16. And they adde, v. 17. For this our heart is faint, and Are as a heavy burden too heavy for me to bear, Psalm 38. 4. Woe unto us that we have sinned, said the people of God, Lam. 5. 16. And they add, v. 17. For this our heart is faint, cc vbr p-acp dt j n1 av j c-acp pno11 pc-acp vvi, np1 crd crd n1 p-acp pno12 cst pns12 vhb vvn, vvd dt n1 pp-f np1, np1 crd crd cc pns32 vvb, n1 crd p-acp d po12 n1 vbz j, (36) sermon (DIV1) 726 Page 428
4809 for these things our eyes are dim. O what a happinesse then is it in time of affliction to have sins forgiven, for these things our eyes Are dim. O what a happiness then is it in time of affliction to have Sins forgiven, c-acp d n2 po12 n2 vbr j. sy r-crq dt n1 av vbz pn31 p-acp n1 pp-f n1 pc-acp vhi n2 vvn, (36) sermon (DIV1) 726 Page 428
4810 and to be assured of the forgivenesse of them! So also when death approacheth: and to be assured of the forgiveness of them! So also when death Approaches: cc pc-acp vbi vvn pp-f dt n1 pp-f pno32! av av c-crq n1 vvz: (36) sermon (DIV1) 726 Page 428
4811 For the guilt of sin lying upon the conscience will make death terrible, it will cause us to say unto it, For the guilt of since lying upon the conscience will make death terrible, it will cause us to say unto it, c-acp dt n1 pp-f n1 vvg p-acp dt n1 vmb vvi n1 j, pn31 vmb vvi pno12 pc-acp vvi p-acp pn31, (36) sermon (DIV1) 726 Page 428
4812 as Ahab said to Eliah, Hast thou found me, O mine enemy? Whereas if we be assured of interest in Christ, as Ahab said to Elijah, Hast thou found me, Oh mine enemy? Whereas if we be assured of Interest in christ, c-acp np1 vvd p-acp np1, vh2 pns21 vvn pno11, uh po11 n1? cs cs pns12 vbb vvn pp-f n1 p-acp np1, (36) sermon (DIV1) 726 Page 428
4813 and of forgivenesse of sinnes thorough him, we may say with old Simeon, Lord, now lettest thou thy Servant depart in peace; and of forgiveness of Sins through him, we may say with old Simeon, Lord, now Lettest thou thy Servant depart in peace; cc pp-f n1 pp-f n2 p-acp pno31, pns12 vmb vvi p-acp j np1, n1, av vv2 pns21 po21 n1 vvi p-acp n1; (36) sermon (DIV1) 726 Page 428
4814 for mine eyes have seen thy salvation, Luke 2. 29, 30. This blessednesse here to have our sinnes forgiven, doth make way immediately for the blessednesse of the life to come, for mine eyes have seen thy salvation, Lycia 2. 29, 30. This blessedness Here to have our Sins forgiven, does make Way immediately for the blessedness of the life to come, p-acp po11 n2 vhb vvn po21 n1, av crd crd, crd d n1 av pc-acp vhi po12 n2 vvn, vdz vvi n1 av-j p-acp dt n1 pp-f dt n1 pc-acp vvi, (36) sermon (DIV1) 726 Page 428
4815 for that inheritance of the Saints in light, as the Apostle calls it, Colos. 1. 12. Forgivenesse of sinnes, and an inheritance among them that are sanctified, are immediately joyned together, Acts 26. 18. Therefore as we desire the inchoation of happinesse here, for that inheritance of the Saints in Light, as the Apostle calls it, Colos 1. 12. Forgiveness of Sins, and an inheritance among them that Are sanctified, Are immediately joined together, Acts 26. 18. Therefore as we desire the inchoation of happiness Here, p-acp d n1 pp-f dt n2 p-acp n1, p-acp dt n1 vvz pn31, np1 crd crd n1 pp-f n2, cc dt n1 p-acp pno32 cst vbr vvn, vbr av-j vvn av, vvz crd crd av c-acp pns12 vvb dt n1 pp-f n1 av, (36) sermon (DIV1) 726 Page 428
4816 and the consummation of happinesse hereafter, as wee would live comfortably, die chearfully, and after death injoy immortality, and glory; and the consummation of happiness hereafter, as we would live comfortably, die cheerfully, and After death enjoy immortality, and glory; cc dt n1 pp-f n1 av, c-acp pns12 vmd vvi av-j, vvb av-j, cc p-acp n1 vvi n1, cc n1; (36) sermon (DIV1) 726 Page 429
4817 let us make sure of this benefit, the forgivenesse of our sins, and then nothing can debar us from all blisse, all happinesse. let us make sure of this benefit, the forgiveness of our Sins, and then nothing can debar us from all bliss, all happiness. vvb pno12 vvi j pp-f d n1, dt n1 pp-f po12 n2, cc av pix vmb vvi pno12 p-acp d n1, d n1. (36) sermon (DIV1) 726 Page 429
4818 The four and thirtieth SERMON. HEB. 6. 2. And of the Resurrection of the dead. The four and thirtieth SERMON. HEBREW. 6. 2. And of the Resurrection of the dead. dt crd cc ord n1. n1. crd crd cc pp-f dt n1 pp-f dt j. (37) sermon (DIV1) 726 Page 430
4819 THe Author of this Epistle speaking of the principles of the doctrine of Christ, as he calls them, v. 1. mentioneth this as one of them, the Resurrection of the dead. THe Author of this Epistle speaking of the principles of the Doctrine of christ, as he calls them, v. 1. mentioneth this as one of them, the Resurrection of the dead. dt n1 pp-f d n1 vvg pp-f dt n2 pp-f dt n1 pp-f np1, c-acp pns31 vvz pno32, n1 crd vvz d p-acp crd pp-f pno32, dt n1 pp-f dt j. (37) sermon (DIV1) 727 Page 430
4820 And therefore also in the Creed, wherein those principles of Christian doctrine are contained, among other articles is that of the Resurrection of the body: And Therefore also in the Creed, wherein those principles of Christian Doctrine Are contained, among other Articles is that of the Resurrection of the body: cc av av p-acp dt n1, c-crq d n2 pp-f njp n1 vbr vvn, p-acp j-jn n2 vbz cst pp-f dt n1 pp-f dt n1: (37) sermon (DIV1) 727 Page 430
4821 and mark of the body; for there is also a Resurrection of the soul (as hath been shewed * before) but that is a metaphoricall Resurrection. and mark of the body; for there is also a Resurrection of the soul (as hath been showed * before) but that is a metaphorical Resurrection. cc n1 pp-f dt n1; p-acp pc-acp vbz av dt n1 pp-f dt n1 (c-acp vhz vbn vvn * a-acp) cc-acp cst vbz dt j n1. (37) sermon (DIV1) 727 Page 430
4822 The soul being since the fall of Adam naturally dead in sin, is said to rise again, The soul being since the fallen of Adam naturally dead in since, is said to rise again, dt n1 vbg p-acp dt n1 pp-f np1 av-j j p-acp n1, vbz vvn pc-acp vvi av, (37) sermon (DIV1) 727 Page 430
4823 when the life of grace is infused into it: when the life of grace is infused into it: c-crq dt n1 pp-f n1 vbz vvn p-acp pn31: (37) sermon (DIV1) 727 Page 430
4824 but the Resurrection of the dead spoken of in the Text, is in respect of the body, but the Resurrection of the dead spoken of in the Text, is in respect of the body, cc-acp dt n1 pp-f dt j vvn pp-f p-acp dt n1, vbz p-acp n1 pp-f dt n1, (37) sermon (DIV1) 727 Page 430
4825 as appears by the words immediately following, and of eternal iudgment. For the Resurrection of the body is previous to the last judgement, and accompanied with it. as appears by the words immediately following, and of Eternal judgement. For the Resurrection of the body is previous to the last judgement, and accompanied with it. c-acp vvz p-acp dt n2 av-j vvg, cc pp-f j n1. p-acp dt n1 pp-f dt n1 vbz j p-acp dt ord n1, cc vvn p-acp pn31. (37) sermon (DIV1) 727 Page 430
4826 The point then to be insisted on is this, That the Resurrection of the body is a fundamentall point of Christian Religion. The point then to be insisted on is this, That the Resurrection of the body is a fundamental point of Christian Religion. dt n1 av pc-acp vbi vvd a-acp vbz d, cst dt n1 pp-f dt n1 vbz dt j n1 pp-f njp n1. (37) sermon (DIV1) 728 Page 431
4827 It is necessary for all to know and believe, that the bodies of the dead shall rise again. It is necessary for all to know and believe, that the bodies of the dead shall rise again. pn31 vbz j p-acp d pc-acp vvi cc vvi, cst dt n2 pp-f dt j vmb vvi av. (37) sermon (DIV1) 728 Page 431
4828 This is a great mystery, naturall reason cannot reach to the knowledge of it, will not yeeld assent unto it. This is a great mystery, natural reason cannot reach to the knowledge of it, will not yield assent unto it. d vbz dt j n1, j n1 vmbx vvi p-acp dt n1 pp-f pn31, vmb xx vvi n1 p-acp pn31. (37) sermon (DIV1) 729 Page 431
4829 When Paul preached at Athens, the most famous Academie in the world for humane learning, the Philosophers encountred him, When Paul preached At Athens, the most famous Academy in the world for humane learning, the Philosophers encountered him, c-crq np1 vvn p-acp np1, dt av-ds j n1 p-acp dt n1 p-acp j n1, dt n2 vvd pno31, (37) sermon (DIV1) 729 Page 431
4830 and some called him a babler; and others said, He seemeth to be a setter forth of strange gods, and Some called him a babbler; and Others said, He seems to be a setter forth of strange God's, cc d vvd pno31 dt n1; cc n2-jn vvd, pns31 vvz pc-acp vbi dt n1 av pp-f j n2, (37) sermon (DIV1) 729 Page 431
4831 because he preached unto them Jesus, and the Resurrection, Act. 17. 18. & v. 32. it's said again, And when they heard of the Resurrection of the dead, some mocked, Because he preached unto them jesus, and the Resurrection, Act. 17. 18. & v. 32. it's said again, And when they herd of the Resurrection of the dead, Some mocked, c-acp pns31 vvd p-acp pno32 np1, cc dt n1, n1 crd crd cc n1 crd pn31|vbz vvd av, cc c-crq pns32 vvd pp-f dt n1 pp-f dt j, d vvn, (37) sermon (DIV1) 729 Page 431
4832 and others said, we will hear thee again of this matter: they would demur upon it, and not be forward to believe it. and Others said, we will hear thee again of this matter: they would demur upon it, and not be forward to believe it. cc n2-jn vvd, pns12 vmb vvi pno21 av pp-f d n1: pns32 vmd vvi p-acp pn31, cc xx vbi j pc-acp vvi pn31. (37) sermon (DIV1) 729 Page 431
4833 So Eusebius relates, that the Heathens persecuting Christians burnt their bodies to ashes, and cast them into the river, insulting over them, So Eusebius relates, that the heathens persecuting Christians burned their bodies to Ashes, and cast them into the river, insulting over them, av np1 vvz, cst dt n2-jn vvg np1 vvd po32 n2 p-acp n2, cc vvd pno32 p-acp dt n1, vvg p-acp pno32, (37) sermon (DIV1) 730 Page 431
4834 and upbraiding them with their belief of the Resurrection, saying, Let us see now if they will rise again: and upbraiding them with their belief of the Resurrection, saying, Let us see now if they will rise again: cc vvg pno32 p-acp po32 n1 pp-f dt n1, vvg, vvb pno12 vvi av cs pns32 vmb vvi av: (37) sermon (DIV1) 730 Page 431
4835 Yea among the Jews, Gods peculiar people, who had the Oracles of God committed unto them, there was a sect of the Sadduces, who denied the Resurrection of the dead, Mat. 22. 23. The same day came to him the Sadduces, which say that there is no Resurrection. Yea among the jews, God's peculiar people, who had the Oracles of God committed unto them, there was a sect of the Sadducees, who denied the Resurrection of the dead, Mathew 22. 23. The same day Come to him the Sadducees, which say that there is no Resurrection. uh p-acp dt np2, npg1 j n1, r-crq vhd dt n2 pp-f np1 vvd p-acp pno32, pc-acp vbds dt n1 pp-f dt np2, r-crq vvd dt n1 pp-f dt j, np1 crd crd dt d n1 vvd p-acp pno31 dt np2, r-crq vvb cst pc-acp vbz dx n1. (37) sermon (DIV1) 730 Page 431
4836 So Act. 23. 8. For the Sadduces say, that there is no Resurrection. So Act. 23. 8. For the Sadducees say, that there is no Resurrection. av n1 crd crd p-acp dt np2 vvb, cst pc-acp vbz dx n1. (37) sermon (DIV1) 730 Page 431
4837 Yea and also among Christians, there have been some who have said, that there is no Resurrection of the dead; Yea and also among Christians, there have been Some who have said, that there is no Resurrection of the dead; uh cc av p-acp np1, pc-acp vhi vbn d r-crq vhb vvn, cst pc-acp vbz dx n1 pp-f dt j; (37) sermon (DIV1) 730 Page 431
4838 some such there were among the Corinthians, as the Apostle sheweth, 1 Cor. 15. 12. And it seems that Hymeneus and Philetus were of this opinion, Some such there were among the Corinthians, as the Apostle shows, 1 Cor. 15. 12. And it seems that Hymenaeus and Philetus were of this opinion, d d a-acp vbdr p-acp dt njp2, c-acp dt n1 vvz, crd np1 crd crd cc pn31 vvz cst np1 cc np1 vbdr pp-f d n1, (37) sermon (DIV1) 730 Page 432
4839 for the Apostle speaking of them, saith, Who concerning the truth have erred, saying, That the Resurrection is past already, for the Apostle speaking of them, Says, Who Concerning the truth have erred, saying, That the Resurrection is passed already, p-acp dt n1 vvg pp-f pno32, vvz, r-crq vvg dt n1 vhb vvn, vvg, cst dt n1 vbz vvn av, (37) sermon (DIV1) 730 Page 432
4840 and overthrow the faith of some, 2 Tim. 2. 17, 18. In that they said, The Resurrection is past already, it seemeth that they would only have a Resurrection of the soul here, and overthrow the faith of Some, 2 Tim. 2. 17, 18. In that they said, The Resurrection is passed already, it seems that they would only have a Resurrection of the soul Here, cc vvi dt n1 pp-f d, crd np1 crd crd, crd p-acp cst pns32 vvd, dt n1 vbz vvn av, pn31 vvz cst pns32 vmd av-j vhi dt n1 pp-f dt n1 av, (37) sermon (DIV1) 730 Page 432
4841 but no Resurrection of the body hereafter. but no Resurrection of the body hereafter. cc-acp dx n1 pp-f dt n1 av. (37) sermon (DIV1) 730 Page 432
4842 But mark, the denying of this article, the Resurrection of the body, is called by the Apostle an overthrowing of the faith. But mark, the denying of this article, the Resurrection of the body, is called by the Apostle an overthrowing of the faith. p-acp n1, dt vvg pp-f d n1, dt n1 pp-f dt n1, vbz vvn p-acp dt n1 dt vvg pp-f dt n1. (37) sermon (DIV1) 730 Page 432
4843 Whatsoever we believe, if we do not believe this, that the dead shall rise again, is all in vain and to no purpose, Whatsoever we believe, if we do not believe this, that the dead shall rise again, is all in vain and to no purpose, r-crq pns12 vvb, cs pns12 vdb xx vvi d, cst dt j vmb vvi av, vbz d p-acp j cc p-acp dx n1, (37) sermon (DIV1) 730 Page 432
4844 as the Apostle sheweth, 1 Cor. 15. 12. &c. as the Apostle shows, 1 Cor. 15. 12. etc. c-acp dt n1 vvz, crd np1 crd crd av (37) sermon (DIV1) 730 Page 432
4845 Now the Resurrection of the dead is proved two waies, as we see by those words of our Saviour to the Sadduces, Ye do erre, not knowing the Scriptures, Now the Resurrection of the dead is proved two ways, as we see by those words of our Saviour to the Sadducees, You do err, not knowing the Scriptures, av dt n1 pp-f dt j vbz vvn crd n2, c-acp pns12 vvb p-acp d n2 pp-f po12 n1 p-acp dt np2, pn22 vdb vvi, xx vvg dt n2, (37) sermon (DIV1) 731 Page 432
4846 nor the power of God, Mat. 22. 29. 1. The power of God proves that the Resurrection is possible, and may be. nor the power of God, Mathew 22. 29. 1. The power of God Proves that the Resurrection is possible, and may be. ccx dt n1 pp-f np1, np1 crd crd crd dt n1 pp-f np1 vvz cst dt n1 vbz j, cc vmb vbi. (37) sermon (DIV1) 731 Page 432
4847 Power belongeth unto God, Psal. 62. 12. Even such power, as that he is able to do exceeding abundantly above all that we can either ask, Power belongeth unto God, Psalm 62. 12. Even such power, as that he is able to do exceeding abundantly above all that we can either ask, n1 vvz p-acp np1, np1 crd crd j d n1, c-acp d pns31 vbz j pc-acp vdi j-vvg av-j p-acp d cst pns12 vmb av-d vvi, (37) sermon (DIV1) 732 Page 432
4848 or think, Ephes. 3. 20. And therefore, as the Apostle said, Why should it be thought a thing impossible, that God should raise again the dead? Act. 26. 8. In the very beginning of the Creed, we professe that we believe God to be almighty, or think, Ephesians 3. 20. And Therefore, as the Apostle said, Why should it be Thought a thing impossible, that God should raise again the dead? Act. 26. 8. In the very beginning of the Creed, we profess that we believe God to be almighty, cc vvi, np1 crd crd cc av, c-acp dt n1 vvd, q-crq vmd pn31 vbi vvn dt n1 j, cst np1 vmd vvi av dt j? n1 crd crd p-acp dt j n1 pp-f dt n1, pns12 vvb cst pns12 vvb np1 pc-acp vbi j-jn, (37) sermon (DIV1) 732 Page 432
4849 and that he is so the Scripture plainly and plentifully testifies, and it hath been abundantly demonstrated before. and that he is so the Scripture plainly and plentifully Testifies, and it hath been abundantly demonstrated before. cc cst pns31 vbz av dt n1 av-j cc av-j vvz, cc pn31 vhz vbn av-j vvn a-acp. (37) sermon (DIV1) 732 Page 432
4850 Now if God be Almighty, he can do all things, and if all things, then this, the raising up of the dead. Now if God be Almighty, he can do all things, and if all things, then this, the raising up of the dead. av cs np1 vbb j-jn, pns31 vmb vdi d n2, cc cs d n2, cs d, dt n-vvg a-acp pp-f dt j. (37) sermon (DIV1) 732 Page 433
4851 He that could make the body of the dust, can surely raise it up though it be turned into dust. He that could make the body of the dust, can surely raise it up though it be turned into dust. pns31 cst vmd vvi dt n1 pp-f dt n1, vmb av-j vvi pn31 a-acp cs pn31 vbb vvn p-acp n1. (37) sermon (DIV1) 732 Page 433
4852 He that could make all things of nothing, can undoubtedly raise up the body, which though it be dead, He that could make all things of nothing, can undoubtedly raise up the body, which though it be dead, pns31 cst vmd vvi d n2 pp-f pix, vmb av-j vvi a-acp dt n1, r-crq cs pn31 vbb j, (37) sermon (DIV1) 732 Page 433
4853 and have suffered never so many transmutations, yet is it not turned into nothing. 2. The Scriptures shew that the Resurrection is certain, and shall be; and have suffered never so many transmutations, yet is it not turned into nothing. 2. The Scriptures show that the Resurrection is certain, and shall be; cc vhb vvn av-x av d n2, av vbz pn31 xx vvn p-acp pix. crd dt n2 vvb cst dt n1 vbz j, cc vmb vbi; (37) sermon (DIV1) 732 Page 433
4854 that as God can raise the dead, so he will do it: Job made no question of it; that as God can raise the dead, so he will do it: Job made no question of it; cst c-acp np1 vmb vvi dt j, av pns31 vmb vdi pn31: np1 vvd dx n1 pp-f pn31; (37) sermon (DIV1) 733 Page 433
4855 For I know (said he) that my Redeemer liveth, and that he shall stand at the latter day upon the earth. For I know (said he) that my Redeemer lives, and that he shall stand At the latter day upon the earth. c-acp pns11 vvb (vvd pns31) d po11 n1 vvz, cc cst pns31 vmb vvi p-acp dt d n1 p-acp dt n1. (37) sermon (DIV1) 733 Page 433
4856 And though after my skin worms destroy this body, yet in my flesh shall I see God: And though After my skin worms destroy this body, yet in my Flesh shall I see God: cc cs p-acp po11 n1 n2 vvi d n1, av p-acp po11 n1 vmb pns11 vvi np1: (37) sermon (DIV1) 733 Page 433
4857 whom I shall see for my self, and mine eyes shall behold, and not another, whom I shall see for my self, and mine eyes shall behold, and not Another, r-crq pns11 vmb vvi p-acp po11 n1, cc po11 n2 vmb vvi, cc xx j-jn, (37) sermon (DIV1) 733 Page 433
4858 though my reines be consumed within me, John 19. 25. 26, 27. True it is, the words there in the originall, though my reins be consumed within me, John 19. 25. 26, 27. True it is, the words there in the original, cs po11 n2 vbb vvn p-acp pno11, np1 crd crd crd, crd j pn31 vbz, dt n2 a-acp p-acp dt n-jn, (37) sermon (DIV1) 733 Page 433
4859 as in many other places of that book, are so concise, as that they render the sense obscure, as in many other places of that book, Are so concise, as that they render the sense Obscure, c-acp p-acp d j-jn n2 pp-f d n1, vbr av j, c-acp cst pns32 vvb dt n1 j, (37) sermon (DIV1) 733 Page 433
4860 and are subject to divers expositions, so that both the Jewish Commentatours, and also some among Christians carry the sense another way, and Are Subject to diverse expositions, so that both the Jewish Commentators, and also Some among Christians carry the sense Another Way, cc vbr j-jn p-acp j n2, av cst d dt jp n2, cc av d p-acp np1 vvi dt n1 j-jn n1, (37) sermon (DIV1) 733 Page 433
4861 but the most understand the words of the Resurrection, neither do I see any other exposition that doth so well agree with them. but the most understand the words of the Resurrection, neither do I see any other exposition that does so well agree with them. cc-acp dt av-ds vvi dt n2 pp-f dt n1, av-dx vdb pns11 vvi d j-jn n1 cst vdz av av vvi p-acp pno32. (37) sermon (DIV1) 733 Page 433
4862 Daniel also spake of the Resurrection of the dead, saying, And many of them that sleep in the dust of the earth shall awake, some to everlasting life, daniel also spoke of the Resurrection of the dead, saying, And many of them that sleep in the dust of the earth shall awake, Some to everlasting life, np1 av vvd pp-f dt n1 pp-f dt j, vvg, cc d pp-f pno32 cst vvb p-acp dt n1 pp-f dt n1 vmb vvi, d p-acp j n1, (37) sermon (DIV1) 733 Page 433
4863 and some to perpetuall shame and contempt, Dan. 12. 2. By awaking these out of the dust of the earth, he means the rising again of the dead. and Some to perpetual shame and contempt, Dan. 12. 2. By awaking these out of the dust of the earth, he means the rising again of the dead. cc d p-acp j n1 cc n1, np1 crd crd p-acp vvg d av pp-f dt n1 pp-f dt n1, pns31 vvz dt n-vvg av pp-f dt j. (37) sermon (DIV1) 733 Page 434
4864 And whereas he saith that many shall, it is not so to be taken as if all should not; And whereas he Says that many shall, it is not so to be taken as if all should not; cc cs pns31 vvz cst d vmb, pn31 vbz xx av pc-acp vbi vvn c-acp cs d vmd xx; (37) sermon (DIV1) 733 Page 434
4865 for many sometimes are opposed not unto al, but only unto few. for many sometime Are opposed not unto all, but only unto few. p-acp d av vbr vvn xx p-acp d, cc-acp av-j p-acp d. (37) sermon (DIV1) 733 Page 434
4866 So it's said, Rom. 5. 19. that by the disobedience of one man (of Adam) many were made sinners, that is, all; So it's said, Rom. 5. 19. that by the disobedience of one man (of Adam) many were made Sinners, that is, all; av pn31|vbz vvn, np1 crd crd cst p-acp dt n1 pp-f crd n1 (pp-f np1) d vbdr vvn n2, cst vbz, d; (37) sermon (DIV1) 733 Page 434
4867 but those all are many, and so are they that shall awake out of the dust of the earth, but those all Are many, and so Are they that shall awake out of the dust of the earth, cc-acp d d vbr d, cc av vbr pns32 cst vmb vvi av pp-f dt n1 pp-f dt n1, (37) sermon (DIV1) 733 Page 434
4868 as all that sleep there shall. So the Prophet Esay likewise doth sing the same ditty. as all that sleep there shall. So the Prophet Isaiah likewise does sing the same ditty. c-acp d cst vvb a-acp vmb. np1 dt n1 np1 av vdz vvi dt d n1. (37) sermon (DIV1) 733 Page 434
4869 Thy dead men shall live, together with my dead body shall they arise: Thy dead men shall live, together with my dead body shall they arise: po21 j n2 vmb vvi, av p-acp po11 j n1 vmb pns32 vvi: (37) sermon (DIV1) 733 Page 434
4870 awake, and sing ye that dwell in dust, for thy dew is as the dew of herbs, awake, and sing you that dwell in dust, for thy due is as the due of herbs, vvb, cc vvb pn22 cst vvb p-acp n1, p-acp po21 n1 vbz p-acp dt n1 pp-f n2, (37) sermon (DIV1) 733 Page 434
4871 and the earth shall cast out the dead, Isai. 26. 19. And that parable in Ezekiel chap. 37. where by the raising and reviving of the dead bones, is shewed that God would certainly restore the people of the Jews out of captivity, and the earth shall cast out the dead, Isaiah 26. 19. And that parable in Ezekielem chap. 37. where by the raising and reviving of the dead bones, is showed that God would Certainly restore the people of the jews out of captivity, cc dt n1 vmb vvi av dt j, np1 crd crd cc d n1 p-acp np1 n1 crd n1 p-acp dt n-vvg cc vvg pp-f dt j n2, vbz vvn cst np1 vmd av-j vvi dt n1 pp-f dt np2 av pp-f n1, (37) sermon (DIV1) 733 Page 434
4872 though they seemed to be quite dead, and past recovery: though they seemed to be quite dead, and past recovery: cs pns32 vvd pc-acp vbi av j, cc j n1: (37) sermon (DIV1) 733 Page 434
4873 that parable, I say, doth presuppose the Resurrection of the dead, as a thing well known, that parable, I say, does presuppose the Resurrection of the dead, as a thing well known, cst n1, pns11 vvb, vdz vvi dt n1 pp-f dt j, c-acp dt n1 av vvn, (37) sermon (DIV1) 733 Page 434
4874 and certainly believed by the people of God, and therefore the parable drawn from thence is used to confirm their faith touching the deliverance there promised unto them. and Certainly believed by the people of God, and Therefore the parable drawn from thence is used to confirm their faith touching the deliverance there promised unto them. cc av-j vvn p-acp dt n1 pp-f np1, cc av dt n1 vvn p-acp av vbz vvn pc-acp vvi po32 n1 vvg dt n1 a-acp vvd p-acp pno32. (37) sermon (DIV1) 733 Page 434
4875 Thus the Scriptures of the old Testament give sufficient proof of the Resurrection of the dead; Thus the Scriptures of the old Testament give sufficient proof of the Resurrection of the dead; av dt n2 pp-f dt j n1 vvb j n1 pp-f dt n1 pp-f dt j; (37) sermon (DIV1) 734 Page 434
4876 but much more clearly and fully do the Scriptures of the new Testament ▪ speak of it. but much more clearly and Fully do the Scriptures of the new Testament ▪ speak of it. cc-acp av-d av-dc av-j cc av-j vdi dt n2 pp-f dt j n1 ▪ vvb pp-f pn31. (37) sermon (DIV1) 734 Page 435
4877 The hour is coming (said our Saviour) in the which all that are in the graves shall hear his voice, and shall come forth. The hour is coming (said our Saviour) in the which all that Are in the graves shall hear his voice, and shall come forth. dt n1 vbz vvg (vvd po12 n1) p-acp dt r-crq d cst vbr p-acp dt n2 vmb vvi po31 n1, cc vmb vvi av. (37) sermon (DIV1) 734 Page 435
4878 &c. John 5. 28, 29. I know that he shall rise again in the Resurrection at the last day, said Martha of her brother Lazarus, John 11. 24. The Apostle 1 Thes. 4. 14. and so on to the end of the Chapter, speaks of the Resurrection of the dead; etc. John 5. 28, 29. I know that he shall rise again in the Resurrection At the last day, said Martha of her brother Lazarus, John 11. 24. The Apostle 1 Thebes 4. 14. and so on to the end of the Chapter, speaks of the Resurrection of the dead; av np1 crd crd, crd pns11 vvb cst pns31 vmb vvi av p-acp dt n1 p-acp dt ord n1, vvd np1 pp-f po31 n1 np1, np1 crd crd dt n1 crd np1 crd crd cc av a-acp p-acp dt n1 pp-f dt n1, vvz pp-f dt n1 pp-f dt j; (37) sermon (DIV1) 734 Page 435
4879 and so 1 Cor. 15. thoroughout the whole Chapter. and so 1 Cor. 15. throughout the Whole Chapter. cc av crd np1 crd p-acp dt j-jn n1. (37) sermon (DIV1) 734 Page 435
4880 Besides these direct and expresse testimonies of Scripture, there are divers arguments & reasons grounded upon, Beside these Direct and express testimonies of Scripture, there Are diverse Arguments & Reasons grounded upon, p-acp d j cc vvi n2 pp-f n1, pc-acp vbr j n2 cc n2 vvn p-acp, (37) sermon (DIV1) 734 Page 435
4881 & confirmed by Scripture, which do further prove the Resurrection of the dead. & confirmed by Scripture, which do further prove the Resurrection of the dead. cc vvn p-acp n1, r-crq vdb av-j vvi dt n1 pp-f dt j. (37) sermon (DIV1) 734 Page 435
4882 1. That is recovered in and by Christ, which was lost in and by Adam. This argument the Apostle useth to prove that the dead shal be raised. 1. That is recovered in and by christ, which was lost in and by Adam. This argument the Apostle uses to prove that the dead shall be raised. crd cst vbz vvn p-acp cc p-acp np1, r-crq vbds vvn p-acp cc p-acp np1. d n1 dt n1 vvz pc-acp vvi cst dt j vmb vbi vvn. (37) sermon (DIV1) 735 Page 435
4883 For since by man came death, by man came also the Resurrection of the dead. For since by man Come death, by man Come also the Resurrection of the dead. c-acp a-acp p-acp n1 vvd n1, p-acp n1 vvd av dt n1 pp-f dt j. (37) sermon (DIV1) 735 Page 435
4884 For as in Adam all die, even so in Christ shall all be made alive, 1 Cor. 15. 21, 22. viz. all that are Christs, For as in Adam all die, even so in christ shall all be made alive, 1 Cor. 15. 21, 22. viz. all that Are Christ, p-acp a-acp p-acp np1 d vvb, av av p-acp np1 vmb d vbi vvn j, vvn np1 crd crd, crd n1 d cst vbr npg1, (37) sermon (DIV1) 735 Page 435
4885 as he explains it, v. 23. 2. Christs Resurrection doth necessarily inferre the Resurrection of those that belong unto Christ. as he explains it, v. 23. 2. Christ Resurrection does necessarily infer the Resurrection of those that belong unto christ. c-acp pns31 vvz pn31, n1 crd crd npg1 n1 vdz av-j vvi dt n1 pp-f d cst vvb p-acp np1. (37) sermon (DIV1) 735 Page 435
4886 How the Apostle both 1 Cor. 15. and also in other places proves the Resurrection of Christians by Christs Resurrection, How the Apostle both 1 Cor. 15. and also in other places Proves the Resurrection of Christians by Christ Resurrection, c-crq dt n1 d crd np1 crd cc av p-acp j-jn n2 vvz dt n1 pp-f np1 p-acp npg1 n1, (37) sermon (DIV1) 736 Page 435
4887 and also in what respect this inference is of force, I have shewed before, speaking of the resurrection of Christ (Serm. 19. towards the end.) and also in what respect this Inference is of force, I have showed before, speaking of the resurrection of christ (Sermon 19. towards the end.) cc av p-acp r-crq n1 d n1 vbz pp-f n1, pns11 vhb vvn a-acp, vvg pp-f dt n1 pp-f np1 (np1 crd p-acp dt n1.) (37) sermon (DIV1) 736 Page 435
4888 3. Gods Covenant with his people, that he will be their God, Gen. 17. 7. Jer. 31. 33. this Covenant, I say, is an everlasting Covenant, death cannot dissolve nor disannul it: 3. God's Covenant with his people, that he will be their God, Gen. 17. 7. Jer. 31. 33. this Covenant, I say, is an everlasting Covenant, death cannot dissolve nor disannul it: crd npg1 n1 p-acp po31 n1, cst pns31 vmb vbi po32 n1, np1 crd crd np1 crd crd d n1, pns11 vvb, vbz dt j n1, n1 vmbx vvi ccx vvi pn31: (37) sermon (DIV1) 737 Page 435
4889 after Abraham Isaa• and Jacob were dead, yet God stiled himself their God, Exod. 3. 6. And hence our Saviour confuted the Sadduces, who denied the Resurrection; After Abraham Isaa• and Jacob were dead, yet God styled himself their God, Exod 3. 6. And hence our Saviour confuted the Sadducees, who denied the Resurrection; c-acp np1 np1 cc np1 vbdr j, av np1 vvd px31 pc-acp np1, np1 crd crd cc av po12 n1 vvn dt np2, r-crq vvd dt n1; (37) sermon (DIV1) 737 Page 436
4890 But as touching the Resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, But as touching the Resurrection of the dead, have you not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, p-acp c-acp vvg dt n1 pp-f dt j, vhb pn22 xx vvi d r-crq vbds vvn p-acp pn22 p-acp np1, vvg, pns11 vbm dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n1 pp-f np1? np1 vbz xx dt n1 pp-f dt j, (37) sermon (DIV1) 737 Page 436
4891 but of the living, Mat. 22. 31, 32. In some sense God is the God of the dead, but of the living, Mathew 22. 31, 32. In Some sense God is the God of the dead, cc-acp pp-f dt j-vvg, np1 crd crd, crd p-acp d n1 np1 vbz dt n1 pp-f dt j, (37) sermon (DIV1) 737 Page 436
4892 as the Apostle saith, that to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living, Rom. 14. 9. But in the Sadduces sense God is not the God of the dead, that is, not so of the dead, as the Apostle Says, that to this end christ both died, and rose, and revived, that he might be Lord both of the dead and living, Rom. 14. 9. But in the Sadducees sense God is not the God of the dead, that is, not so of the dead, c-acp dt n1 vvz, cst p-acp d n1 np1 av-d vvd, cc vvd, cc vvn, cst pns31 vmd vbi n1 av-d pp-f dt j cc j-vvg, np1 crd crd p-acp p-acp dt np2 n1 np1 vbz xx dt n1 pp-f dt j, cst vbz, xx av pp-f dt j, (37) sermon (DIV1) 737 Page 436
4893 as if they should be alwaies dead, so they supposed, and should never live again: as if they should be always dead, so they supposed, and should never live again: c-acp cs pns32 vmd vbi av j, av pns32 vvd, cc vmd av-x vvi av: (37) sermon (DIV1) 737 Page 436
4894 For all live unto him, said our Saviour immediately after the words before cited, as S. Luke records chap. 20. v. 38. All live unto God both in respect of his power, For all live unto him, said our Saviour immediately After the words before cited, as S. Lycia records chap. 20. v. 38. All live unto God both in respect of his power, p-acp d vvb p-acp pno31, vvn po12 n1 av-j p-acp dt n2 a-acp vvn, c-acp np1 av vvz n1 crd n1 crd av-d vvb p-acp np1 av-d p-acp n1 pp-f po31 n1, (37) sermon (DIV1) 737 Page 436
4895 and also in respect of his purpose; and also in respect of his purpose; cc av p-acp n1 pp-f po31 n1; (37) sermon (DIV1) 737 Page 436
4896 he both can quicken the dead, and also will quicken them, as that very speech shews, wherein he calls himselfe the God of those, with whom he had entred into Covenant, he both can quicken the dead, and also will quicken them, as that very speech shows, wherein he calls himself the God of those, with whom he had entered into Covenant, pns31 d vmb vvi dt j, cc av vmb vvi pno32, c-acp cst j n1 vvz, c-crq pns31 vvz px31 dt n1 pp-f d, p-acp ro-crq pns31 vhd vvn p-acp n1, (37) sermon (DIV1) 737 Page 436
4897 though now they were dead when he thus spake of them. though now they were dead when he thus spoke of them. cs av pns32 vbdr j c-crq pns31 av vvd pp-f pno32. (37) sermon (DIV1) 737 Page 436
4898 Ob. Some may say, that God may be the God of his people in respect of their souls, Ob. some may say, that God may be the God of his people in respect of their Souls, np1 d vmb vvi, cst np1 vmb vbi dt n1 pp-f po31 n1 p-acp n1 pp-f po32 n2, (37) sermon (DIV1) 738 Page 436
4899 though their bodies never rise again. Answ. I answer, that this is not sufficient, the soul is not the whole man, though their bodies never rise again. Answer I answer, that this is not sufficient, the soul is not the Whole man, cs po32 n2 av-x vvb av. np1 pns11 vvb, cst d vbz xx j, dt n1 vbz xx dt j-jn n1, (37) sermon (DIV1) 738 Page 436
4900 but a part only, the body also is a part as well as the soul. but a part only, the body also is a part as well as the soul. cc-acp dt n1 av-j, dt n1 av vbz dt n1 c-acp av c-acp dt n1. (37) sermon (DIV1) 739 Page 436
4901 But God is by Covenant the God of his people in respect of the whole man, But God is by Covenant the God of his people in respect of the Whole man, p-acp np1 vbz p-acp n1 dt n1 pp-f po31 n1 p-acp n1 pp-f dt j-jn n1, (37) sermon (DIV1) 739 Page 436
4902 and not in respect of a part only. and not in respect of a part only. cc xx p-acp n1 pp-f dt n1 av-j. (37) sermon (DIV1) 739 Page 436
4903 And therefore this argument drawn from Gods Covenant, and the everlastingnesse of it, proves a necessity of the Resurrection of the body. And Therefore this argument drawn from God's Covenant, and the everlastingness of it, Proves a necessity of the Resurrection of the body. cc av d n1 vvn p-acp ng1 n1, cc dt n1 pp-f pn31, vvz dt n1 pp-f dt n1 pp-f dt n1. (37) sermon (DIV1) 739 Page 437
4904 4. The body is partner with the soul either in sin, or righteousnesse; 4. The body is partner with the soul either in since, or righteousness; crd dt n1 vbz n1 p-acp dt n1 av-d p-acp n1, cc n1; (37) sermon (DIV1) 740 Page 437
4905 and therefore also it must be partner with the soule hereafter either in reward or punishment: and Therefore also it must be partner with the soul hereafter either in reward or punishment: cc av av pn31 vmb vbi n1 p-acp dt n1 av av-d p-acp n1 cc n1: (37) sermon (DIV1) 740 Page 437
4906 As soule and body work together here, so they must be recompensed together hereafter; As soul and body work together Here, so they must be recompensed together hereafter; p-acp n1 cc n1 vvb av av, av pns32 vmb vbi vvn av av; (37) sermon (DIV1) 740 Page 437
4907 Ery one must receive the things done in the body, according to that he hath done, Ery one must receive the things done in the body, according to that he hath done, av pi vmb vvi dt n2 vdn p-acp dt n1, vvg p-acp cst pns31 vhz vdn, (37) sermon (DIV1) 740 Page 437
4908 whether it be good or evil, 2 Cor. 5. 10. As the things were done in the body, whither it be good or evil, 2 Cor. 5. 10. As the things were done in the body, cs pn31 vbb j cc j-jn, crd np1 crd crd p-acp dt n2 vbdr vdn p-acp dt n1, (37) sermon (DIV1) 740 Page 437
4909 so the recompence and reward must be received in the body: so the recompense and reward must be received in the body: av dt n1 cc n1 vmb vbi vvn p-acp dt n1: (37) sermon (DIV1) 740 Page 437
4910 And this is one reason (as I have shewed before) why besides the particular judgement, which passeth only upon the soule, there must be a generall Judgement wherein both soul and body must be judged. And this is one reason (as I have showed before) why beside the particular judgement, which passes only upon the soul, there must be a general Judgement wherein both soul and body must be judged. cc d vbz crd n1 (c-acp pns11 vhb vvn p-acp) c-crq p-acp dt j n1, r-crq vvz av-j p-acp dt n1, pc-acp vmb vbi dt j n1 c-crq d n1 cc n1 vmb vbi vvn. (37) sermon (DIV1) 740 Page 437
4911 Ʋse 1. Now if this be so, that the dead must rise againe, then even in this respect there ought to be a respect had unto the dead, to bury them in a devout manner: Ʋse 1. Now if this be so, that the dead must rise again, then even in this respect there ought to be a respect had unto the dead, to bury them in a devout manner: j crd av cs d vbb av, cst dt j vmb vvi av, av av p-acp d n1 a-acp pi pc-acp vbi dt n1 vhd p-acp dt j, pc-acp vvi pno32 p-acp dt j n1: (37) sermon (DIV1) 741 Page 437
4912 Nature it self doth teach this, that the bodies of the dead are to be committed to the earth; Nature it self does teach this, that the bodies of the dead Are to be committed to the earth; n1 pn31 n1 vdz vvi d, cst dt n2 pp-f dt j vbr pc-acp vbi vvn p-acp dt n1; (37) sermon (DIV1) 741 Page 437
4913 the Heathens generally did use it, excepting some who were more barbarous then others. the heathens generally did use it, excepting Some who were more barbarous then Others. dt n2-jn av-j vdd vvi pn31, vvg d r-crq vbdr av-dc j cs n2-jn. (37) sermon (DIV1) 741 Page 437
4914 As it is said of the Hyrcanians, that they used to cast dead bodies to dogs to be devoured. As it is said of the Hyrcanians, that they used to cast dead bodies to Dogs to be devoured. p-acp pn31 vbz vvn pp-f dt njp2, cst pns32 vvd pc-acp vvi j n2 p-acp n2 pc-acp vbi vvn. (37) sermon (DIV1) 741 Page 437
4915 The Romans in later times used to burne the bodies of the dead, but more anciently (as Plinie testifies) they did use to inter them, The Roman in later times used to burn the bodies of the dead, but more anciently (as Pliny Testifies) they did use to inter them, dt njp2 p-acp jc n2 vvd pc-acp vvi dt n2 pp-f dt j, cc-acp av-dc av-j (c-acp np1 vvz) pns32 vdd vvi pc-acp vvi pno32, (37) sermon (DIV1) 742 Page 438
4916 and that custome of burning Sylla (as the same Author relates) brought in, fearing least some should deale with him and his adherents after their death, and that custom of burning Sylla (as the same Author relates) brought in, fearing lest Some should deal with him and his adherents After their death, cc d n1 pp-f j-vvg np1 (c-acp dt d n1 vvz) vvd p-acp, vvg cs d vmd vvi p-acp pno31 cc po31 n2 p-acp po32 n1, (37) sermon (DIV1) 742 Page 438
4917 as he had dealt with his adversary Marius, whose body he had caused to be digged up after it was buried. as he had dealt with his adversary Marius, whose body he had caused to be dug up After it was buried. c-acp pns31 vhd vvn p-acp po31 n1 np1, rg-crq n1 pns31 vhd vvn pc-acp vbi vvn a-acp p-acp pn31 vbds vvn. (37) sermon (DIV1) 742 Page 438
4918 But to speak of Gods people, they have shewed themselves very carefull to perform this office of buriall unto the dead: But to speak of God's people, they have showed themselves very careful to perform this office of burial unto the dead: p-acp pc-acp vvi pp-f npg1 n1, pns32 vhb vvn px32 av j pc-acp vvi d n1 pp-f n1 p-acp dt j: (37) sermon (DIV1) 742 Page 438
4919 The Story of Abraham in this respect is recorded, Gen. 23. where we find how sollicitous he was about the burying of Sarah when she was dead: The Story of Abraham in this respect is recorded, Gen. 23. where we find how solicitous he was about the burying of Sarah when she was dead: dt n1 pp-f np1 p-acp d n1 vbz vvn, np1 crd c-crq pns12 vvb c-crq j pns31 vbds p-acp dt vvg pp-f np1 c-crq pns31 vbds j: (37) sermon (DIV1) 742 Page 438
4920 So it's said Act. 8. 2. that devout men carried Stephen to be buried. It was a custome among the Jewes to wash the dead body before they did bury it, So it's said Act. 8. 2. that devout men carried Stephen to be buried. It was a custom among the Jews to wash the dead body before they did bury it, av pn31|vbz vvn n1 crd crd d j n2 vvn np1 pc-acp vbi vvn. pn31 vbds dt n1 p-acp dt np2 pc-acp vvi dt j n1 c-acp pns32 vdd vvi pn31, (37) sermon (DIV1) 742 Page 438
4921 as appears by that Acts 9. 37. Whom when they had washed, they laid her in an upper chamber. as appears by that Acts 9. 37. Whom when they had washed, they laid her in an upper chamber. c-acp vvz p-acp d n2 crd crd ro-crq c-crq pns32 vhd vvn, pns32 vvd pno31 p-acp dt jc n1. (37) sermon (DIV1) 742 Page 438
4922 The same custome also was among the Heathens. The same custom also was among the heathens. dt d n1 av vbds p-acp dt n2-jn. (37) sermon (DIV1) 742 Page 438
4923 The Jewes used also to imbalme the dead, as appears by Ioh. 12. 7. and 19. 39, 40. The Heathens also have used the same, especially the Egyptians, The Jews used also to imbalm the dead, as appears by John 12. 7. and 19. 39, 40. The heathens also have used the same, especially the egyptians, dt np2 vvd av pc-acp vvi dt j, c-acp vvz p-acp np1 crd crd cc crd crd, crd dt n2-jn av vhi vvn dt d, av-j dt njp2, (37) sermon (DIV1) 742 Page 438
4924 as both forraigne History sheweth, and also sacred, Gen. 50. Now though the Heathens did use these ceremonies vainly and superstitiously, as both foreign History shows, and also sacred, Gen. 50. Now though the heathens did use these ceremonies vainly and superstitiously, c-acp d j n1 vvz, cc av j, np1 crd av cs dt n2-jn vdd vvi d n2 av-j cc av-j, (37) sermon (DIV1) 742 Page 438
4925 yet no question but the people of God had respect therein to the Resurrection, shewing by these ceremonies which they used about the dead, that they believed that the dead shall rise again. yet no question but the people of God had respect therein to the Resurrection, showing by these ceremonies which they used about the dead, that they believed that the dead shall rise again. av dx n1 p-acp dt n1 pp-f np1 vhd n1 av p-acp dt n1, vvg p-acp d n2 r-crq pns32 vvd p-acp dt j, cst pns32 vvd cst dt j vmb vvi av. (37) sermon (DIV1) 742 Page 438
4926 Now there is no need of such ceremonies for that end, the Article of the Resurrection being by the Gospell more fully manifested then before: Now there is no need of such ceremonies for that end, the Article of the Resurrection being by the Gospel more Fully manifested then before: av a-acp vbz dx n1 pp-f d n2 p-acp d n1, dt n1 pp-f dt n1 vbg p-acp dt n1 av-dc av-j vvn av a-acp: (37) sermon (DIV1) 742 Page 438
4927 Yet this is of perpetuall observation, that the bodies of the dead be decently buried, as being in due time to be raised up againe. Yet this is of perpetual observation, that the bodies of the dead be decently buried, as being in due time to be raised up again. av d vbz pp-f j n1, cst dt n2 pp-f dt j vbb av-j vvn, c-acp vbg p-acp j-jn n1 pc-acp vbi vvn a-acp av. (37) sermon (DIV1) 742 Page 439
4928 Ʋse 2. Secondly, this point touching the Resurrection doth teach us not to lament immoderately for the dead: Ʋse 2. Secondly, this point touching the Resurrection does teach us not to lament immoderately for the dead: j crd ord, d n1 vvg dt n1 vdz vvi pno12 xx pc-acp vvi av-j p-acp dt j: (37) sermon (DIV1) 743 Page 439
4929 Lawfull it is to mourne in this case; Lawful it is to mourn in this case; j pn31 vbz pc-acp vvi p-acp d n1; (37) sermon (DIV1) 743 Page 439
4930 nature requires it, and grace doth not forbid it, as not extinguishing naturall affections, but only rectifying them, and setting bounds unto them: nature requires it, and grace does not forbid it, as not extinguishing natural affections, but only rectifying them, and setting bounds unto them: n1 vvz pn31, cc n1 vdz xx vvi pn31, c-acp xx vvg j n2, cc-acp av-j vvg pno32, cc vvg n2 p-acp pno32: (37) sermon (DIV1) 743 Page 439
4931 Yea, the Apostle reckons it among the grossest sins, to be without naturall affection, Rom. 1. 31. The Saints have expressed their affection in this kind: Yea, the Apostle reckons it among the Grossest Sins, to be without natural affection, Rom. 1. 31. The Saints have expressed their affection in this kind: uh, dt n1 vvz pn31 p-acp dt js n2, pc-acp vbi p-acp j n1, np1 crd crd dt n2 vhb vvn po32 n1 p-acp d n1: (37) sermon (DIV1) 743 Page 439
4932 Abraham mourned for Sarah, Gen. 23. 2. Joseph fell upon his fathers face and wept when he was dead, Gen. 50. 1. The godly made great lamentation for Stephen, Acts 8. 2. Yea Christ himself wept at the grave of Lazarus, Joh. 11. 35. Whereupon the Jewes that were present said, Behold how he loved him, v. 36. But this affection of sorrow for the dead, must be moderate, Abraham mourned for Sarah, Gen. 23. 2. Joseph fell upon his Father's face and wept when he was dead, Gen. 50. 1. The godly made great lamentation for Stephen, Acts 8. 2. Yea christ himself wept At the grave of Lazarus, John 11. 35. Whereupon the Jews that were present said, Behold how he loved him, v. 36. But this affection of sorrow for the dead, must be moderate, np1 vvd p-acp np1, np1 crd crd np1 vvd p-acp po31 ng1 n1 cc vvd c-crq pns31 vbds j, np1 crd crd dt j vvd j n1 p-acp np1, n2 crd crd uh np1 px31 vvd p-acp dt n1 pp-f np1, np1 crd crd c-crq dt np2 cst vbdr j vvn, vvb c-crq pns31 vvd pno31, n1 crd p-acp d n1 pp-f n1 p-acp dt j, vmb vbi j, (37) sermon (DIV1) 743 Page 439
4933 and that as in other respects, so in this, that the dead even in respect of the body, do not perish for ever, and that as in other respects, so in this, that the dead even in respect of the body, do not perish for ever, cc d c-acp p-acp j-jn n2, av p-acp d, cst dt j av p-acp n1 pp-f dt n1, vdb xx vvi p-acp av, (37) sermon (DIV1) 743 Page 439
4934 but at length shall rise againe. This argument the Apostle useth to this purpose; but At length shall rise again. This argument the Apostle uses to this purpose; cc-acp p-acp n1 vmb vvi av. d n1 dt n1 vvz p-acp d n1; (37) sermon (DIV1) 743 Page 439
4935 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not even as others that have no hope: But I would not have you to be ignorant, brothers, Concerning them which Are asleep, that you sorrow not even as Others that have no hope: cc-acp pns11 vmd xx vhi pn22 pc-acp vbi j, n2, vvg pno32 r-crq vbr j, cst pn22 n1 xx av c-acp n2-jn cst vhb dx n1: (37) sermon (DIV1) 743 Page 439
4936 For if we believe that Jesus died and rose againe, even so them also which sleep in Iesus will God bring with him, 1 Thes. 4. 13, 14. For if we believe that jesus died and rose again, even so them also which sleep in Iesus will God bring with him, 1 Thebes 4. 13, 14. c-acp cs pns12 vvb cst np1 vvd cc vvd av, av av pno32 av r-crq n1 p-acp np1 vmb np1 vvi p-acp pno31, vvn np1 crd crd, crd (37) sermon (DIV1) 743 Page 439
4937 Vse 3. The consideration of this point, touching the Resurrection of the dead, is of great force to comfort us in all afflictions, Use 3. The consideration of this point, touching the Resurrection of the dead, is of great force to Comfort us in all afflictions, vvb crd dt n1 pp-f d n1, vvg dt n1 pp-f dt j, vbz pp-f j n1 pc-acp vvi pno12 p-acp d n2, (37) sermon (DIV1) 744 Page 439
4938 and to animate us against the fear of death it self. This did support Iob in his greatest extremity, as appears by the words before cited, and to animate us against the Fear of death it self. This did support Job in his greatest extremity, as appears by the words before cited, cc pc-acp vvi pno12 p-acp dt n1 pp-f n1 pn31 n1. d vdd vvi np1 p-acp po31 js n1, c-acp vvz p-acp dt n2 a-acp vvn, (37) sermon (DIV1) 744 Page 439
4939 and so it may well support all that truly fear God, as Iob did: and so it may well support all that truly Fear God, as Job did: cc av pn31 vmb av vvi d cst av-j vvb np1, c-acp np1 vdd: (37) sermon (DIV1) 744 Page 440
4940 Death (which is the worst that can befall them) is but as the pulling down of an old ruinous house, to build it againe in a more excellent and glorious manner: Death (which is the worst that can befall them) is but as the pulling down of an old ruinous house, to built it again in a more excellent and glorious manner: n1 (r-crq vbz dt js cst vmb vvi pno32) vbz p-acp p-acp dt vvg a-acp pp-f dt j j n1, pc-acp vvi pn31 av p-acp dt av-dc j cc j n1: (37) sermon (DIV1) 744 Page 440
4941 Or as if a statue of brasse, or any other mettall, being full of rust, Or as if a statue of brass, or any other mettle, being full of rust, cc c-acp cs dt n1 pp-f n1, cc d j-jn n1, vbg j pp-f n1, (37) sermon (DIV1) 744 Page 440
4942 and decayed with age, should be cast into a furnace and melted, that so it may be made more pure and perfect then before. and decayed with age, should be cast into a furnace and melted, that so it may be made more pure and perfect then before. cc vvn p-acp n1, vmd vbi vvn p-acp dt n1 cc vvn, cst av pn31 vmb vbi vvn av-dc j cc j cs a-acp. (37) sermon (DIV1) 744 Page 440
4943 Death in Scripture is often termed sleep; Death in Scripture is often termed sleep; n1 p-acp n1 vbz av vvn n1; (37) sermon (DIV1) 744 Page 440
4944 as when a man sleeps, he awakes again, and rises up more lively and vigorous then he was before, as when a man sleeps, he awakes again, and rises up more lively and vigorous then he was before, c-acp c-crq dt n1 vvz, pns31 vvz av, cc vvz a-acp av-dc j cc j cs pns31 vbds a-acp, (37) sermon (DIV1) 744 Page 440
4945 so shall the godly arise after death, and be in a condition incomparably better then this which here they are in. so shall the godly arise After death, and be in a condition incomparably better then this which Here they Are in. av vmb dt j vvi p-acp n1, cc vbb p-acp dt n1 av-j av-jc cs d r-crq av pns32 vbr p-acp. (37) sermon (DIV1) 744 Page 440
4946 The Apostle shewes what a difference there is betwixt the body as now it is, and as it shall be in the Resurrection; The Apostle shows what a difference there is betwixt the body as now it is, and as it shall be in the Resurrection; dt n1 vvz r-crq dt n1 a-acp vbz p-acp dt n1 c-acp av pn31 vbz, cc c-acp pn31 vmb vbi p-acp dt n1; (37) sermon (DIV1) 744 Page 440
4947 It is sowne in corruption, it is raised in incorruption: It is sowne in dishonour, it is raised in glory: It is sown in corruption, it is raised in incorruption: It is sown in dishonour, it is raised in glory: pn31 vbz vvn p-acp n1, pn31 vbz vvn p-acp n1: pn31 vbz vvn p-acp n1, pn31 vbz vvn p-acp n1: (37) sermon (DIV1) 744 Page 440
4948 it is sowne in weaknesse, it is raised in power: it is sown in weakness, it is raised in power: pn31 vbz vvn p-acp n1, pn31 vbz vvn p-acp n1: (37) sermon (DIV1) 744 Page 440
4949 it is sowne a naturall body, it is raised a spirituall body, 1 Cor. 15. 42, 43, 44. The hope of this Resurrection did incourage the Saints and servants of God to indure the greatest torments that their inraged adversaries could inflict upon them: it is sown a natural body, it is raised a spiritual body, 1 Cor. 15. 42, 43, 44. The hope of this Resurrection did encourage the Saints and Servants of God to endure the greatest torments that their enraged Adversaries could inflict upon them: pn31 vbz vvn dt j n1, pn31 vbz vvn dt j n1, vvn np1 crd crd, crd, crd dt n1 pp-f d n1 vdd vvi dt n2 cc n2 pp-f np1 pc-acp vvi dt js n2 cst po32 j-vvn n2 vmd vvi p-acp pno32: (37) sermon (DIV1) 744 Page 440
4950 They were tortured, not accepting of deliverance, that they might obtain a better Resurrection, Heb. 11. 35. Ʋse 4. Finally seeing there shall be a Resurrection of the dead, it behoves us to labour whiles we are here that we may attaine unto a blessed Resurrection hereafter, the Resurrection of life, Joh. 5. 29. which is the Resurrection of the just, Luke 14. 14. There shall indeed be a Resurrection of all, both of just, and the unjust, Acts 24. 15. But as Christ said of Iudas, It had been better for him that he had not been borne; They were tortured, not accepting of deliverance, that they might obtain a better Resurrection, Hebrew 11. 35. Ʋse 4. Finally seeing there shall be a Resurrection of the dead, it behoves us to labour while we Are Here that we may attain unto a blessed Resurrection hereafter, the Resurrection of life, John 5. 29. which is the Resurrection of the just, Lycia 14. 14. There shall indeed be a Resurrection of all, both of just, and the unjust, Acts 24. 15. But as christ said of Iudas, It had been better for him that he had not been born; pns32 vbdr vvn, xx vvg pp-f n1, cst pns32 vmd vvi dt jc n1, np1 crd crd j crd av-j vvg a-acp vmb vbi dt n1 pp-f dt j, pn31 vvz pno12 pc-acp vvi cs pns12 vbr av d pns12 vmb vvi p-acp dt j-vvn n1 av, dt n1 pp-f n1, np1 crd crd r-crq vbz dt n1 pp-f dt j, av crd crd pc-acp vmb av vbi dt n1 pp-f d, d pp-f j, cc dt j, n2 crd crd cc-acp c-acp np1 vvd pp-f np1, pn31 vhd vbn jc p-acp pno31 cst pns31 vhd xx vbn vvn; (37) sermon (DIV1) 744 Page 440
4951 so may I say of the wicked, It were better for them that they should not rise againe, so may I say of the wicked, It were better for them that they should not rise again, av vmb pns11 vvb pp-f dt j, pn31 vbdr jc p-acp pno32 cst pns32 vmd xx vvi av, (37) sermon (DIV1) 745 Page 441
4952 because they shall rise unto condemnation, John 5. 29. But as for the righteous, they shall so rise, Because they shall rise unto condemnation, John 5. 29. But as for the righteous, they shall so rise, c-acp pns32 vmb vvi p-acp n1, np1 crd crd cc-acp c-acp p-acp dt j, pns32 vmb av vvi, (37) sermon (DIV1) 745 Page 441
4953 as to shine like the Sun in the Kingdome of their Father, Mat. 13. 43. Let us labour that we may be partakers of this Resurrection: as to shine like the Sun in the Kingdom of their Father, Mathew 13. 43. Let us labour that we may be partakers of this Resurrection: c-acp pc-acp vvi av-j dt n1 p-acp dt n1 pp-f po32 n1, np1 crd crd vvb pno12 vvi cst pns12 vmb vbi n2 pp-f d n1: (37) sermon (DIV1) 745 Page 441
4954 And to this end we must here have our part in the first resurrection, that of the soul from the death of sin to the life of grace, And to this end we must Here have our part in the First resurrection, that of the soul from the death of since to the life of grace, cc p-acp d n1 pns12 vmb av vhb po12 n1 p-acp dt ord n1, cst pp-f dt n1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, (37) sermon (DIV1) 745 Page 441
4955 and then the second death shall have no power over us. More particularly, first, we must be incorporated into Christ by faith; and then the second death shall have no power over us. More particularly, First, we must be incorporated into christ by faith; cc av dt ord n1 vmb vhi dx n1 p-acp pno12. av-dc av-j, ord, pns12 vmb vbi vvn p-acp np1 p-acp n1; (37) sermon (DIV1) 745 Page 441
4956 For he is the Resurrection and the life, he that believeth in him, though he were dead, yet shall he live: For he is the Resurrection and the life, he that Believeth in him, though he were dead, yet shall he live: c-acp pns31 vbz dt n1 cc dt n1, pns31 cst vvz p-acp pno31, cs pns31 vbdr j, av vmb pns31 vvi: (37) sermon (DIV1) 746 Page 441
4957 And whosoever liveth, and believeth in him, shall never die, viz. eternally, Iohn 11. 25. Christ is already risen from the dead, And whosoever lives, and Believeth in him, shall never die, viz. eternally, John 11. 25. christ is already risen from the dead, cc r-crq vvz, cc vvz p-acp pno31, vmb av-x vvi, n1 av-j, np1 crd crd np1 vbz av vvn p-acp dt j, (37) sermon (DIV1) 746 Page 441
4958 and entred into glory, and so in due time shall all that belong unto Christ, that are members of his body; and entered into glory, and so in due time shall all that belong unto christ, that Are members of his body; cc vvd p-acp n1, cc av p-acp j-jn n1 vmb d cst vvb p-acp np1, cst vbr n2 pp-f po31 n1; (37) sermon (DIV1) 746 Page 441
4959 He will change their vile bodies, and make them like unto his owne most glorious body, Philip. 3. 21. 2. But if we would be thus conformed unto Christ in glory, and happinesse, we must be conformed unto him in grace and holinesse; He will change their vile bodies, and make them like unto his own most glorious body, Philip. 3. 21. 2. But if we would be thus conformed unto christ in glory, and happiness, we must be conformed unto him in grace and holiness; pns31 vmb vvi po32 j n2, cc vvi pno32 av-j p-acp po31 d av-ds j n1, n1. crd crd crd p-acp cs pns12 vmd vbi av vvn p-acp np1 p-acp n1, cc n1, pns12 vmb vbi vvn p-acp pno31 p-acp n1 cc n1; (37) sermon (DIV1) 746 Page 441
4960 Every one that hath this hope, purifieth himselfe even as he is pure, 1 Iohn 3. 3. Paul having said, that he believed that there shall be a Resurrection both of just and unjust, addes, And herein doe I exercise my selfe to have alwayes a conscience void of offence both towards God and towards men, Acts 24. 16. As many as walke according to this rule, peace shall be upon them, and mercy, Gal. 6. 16. Every one that hath this hope, Purifieth himself even as he is pure, 1 John 3. 3. Paul having said, that he believed that there shall be a Resurrection both of just and unjust, adds, And herein do I exercise my self to have always a conscience void of offence both towards God and towards men, Acts 24. 16. As many as walk according to this Rule, peace shall be upon them, and mercy, Gal. 6. 16. d pi cst vhz d n1, vvz px31 av-j c-acp pns31 vbz j, vvn np1 crd crd np1 vhg vvn, cst pns31 vvd cst a-acp vmb vbi dt n1 av-d pp-f j cc j, vvz, cc av vdb pns11 vvi po11 n1 pc-acp vhi av dt n1 j pp-f n1 av-d p-acp np1 cc p-acp n2, n2 crd crd p-acp d c-acp vvi vvg p-acp d n1, n1 vmb vbi p-acp pno32, cc n1, np1 crd crd (37) sermon (DIV1) 747 Page 442
4961 The five and thirtieth SERMON. LUK. 18. 30. And in the world to come life everlasting. The five and thirtieth SERMON. LUK. 18. 30. And in the world to come life everlasting. dt crd cc ord n1. np1. crd crd cc p-acp dt n1 pc-acp vvi n1 j. (38) sermon (DIV1) 747 Page 443
4962 LIfe everlasting is the conclusion of the Creed, and so S. Peter calls it the end of our faith; LIfe everlasting is the conclusion of the Creed, and so S. Peter calls it the end of our faith; n1 j vbz dt n1 pp-f dt n1, cc av n1 np1 vvz pn31 dt n1 pp-f po12 n1; (38) sermon (DIV1) 748 Page 443
4963 even the salvation of our souls, 1 Pet. 1. 9. even the salvation of our Souls, 1 Pet. 1. 9. av dt n1 pp-f po12 n2, vvn np1 crd crd (38) sermon (DIV1) 748 Page 443
4964 For the words of the Text, they were spoken by our Saviour, and that upon this occasion: For the words of the Text, they were spoken by our Saviour, and that upon this occasion: p-acp dt n2 pp-f dt n1, pns32 vbdr vvn p-acp po12 n1, cc cst p-acp d n1: (38) sermon (DIV1) 749 Page 443
4965 Peter having seen how a certain rich man was rather willing to forfeit his portion in the world to come, Peter having seen how a certain rich man was rather willing to forfeit his portion in the world to come, np1 vhg vvn c-crq dt j j n1 vbds av-c j pc-acp vvi po31 n1 p-acp dt n1 pc-acp vvi, (38) sermon (DIV1) 749 Page 443
4966 then to forgo his wealth that he had here in this world, said unto Christ, Lo we have left all, then to forgo his wealth that he had Here in this world, said unto christ, Lo we have left all, cs pc-acp vvi po31 n1 cst pns31 vhd av p-acp d n1, vvd p-acp np1, np1 pns12 vhb vvn d, (38) sermon (DIV1) 749 Page 443
4967 and followed thee, v. 28. Then Christ let him and the rest of his Disciples know, that neither they nor any others should loose any thing by parting with all for his sake, and followed thee, v. 28. Then christ let him and the rest of his Disciples know, that neither they nor any Others should lose any thing by parting with all for his sake, cc vvd pno21, n1 crd av np1 vvb pno31 cc dt n1 pp-f po31 n2 vvb, cst dx pns32 ccx d n2-jn vmd vvi d n1 p-acp vvg p-acp d c-acp po31 n1, (38) sermon (DIV1) 749 Page 443
4968 but should be well recompenced for it even here in this world, and much more in the world to come: but should be well recompensed for it even Here in this world, and much more in the world to come: cc-acp vmd vbi av vvn p-acp pn31 av av p-acp d n1, cc av-d av-dc p-acp dt n1 pc-acp vvi: (38) sermon (DIV1) 749 Page 443
4969 And he said unto them, Verily, I say unto you, there is no man that hath left house, And he said unto them, Verily, I say unto you, there is no man that hath left house, cc pns31 vvd p-acp pno32, av-j, pns11 vvb p-acp pn22, pc-acp vbz dx n1 cst vhz vvn n1, (38) sermon (DIV1) 749 Page 443
4970 or Parents, or brethren, or wife, or children for the Kingdome of Gods sake, who shall not receive manifold more in this present time, or Parents, or brothers, or wife, or children for the Kingdom of God's sake, who shall not receive manifold more in this present time, cc n2, cc n2, cc n1, cc n2 p-acp dt n1 pp-f npg1 n1, r-crq vmb xx vvi j av-dc p-acp d j n1, (38) sermon (DIV1) 749 Page 444
4971 and in the world to come life everlasting, v. 29, & 30. and in the world to come life everlasting, v. 29, & 30. cc p-acp dt n1 pc-acp vvi n1 j, n1 crd, cc crd (38) sermon (DIV1) 749 Page 444
4972 The point to be observed is this, That as there is a temporall life for all here in this world, The point to be observed is this, That as there is a temporal life for all Here in this world, dt n1 pc-acp vbi vvn vbz d, cst c-acp pc-acp vbz dt j n1 p-acp d av p-acp d n1, (38) sermon (DIV1) 750 Page 444
4973 so there is an eternall life for some hereafter in the world to come. so there is an Eternal life for Some hereafter in the world to come. av pc-acp vbz dt j n1 p-acp d av p-acp dt n1 pc-acp vvi. (38) sermon (DIV1) 750 Page 444
4974 Both the Old and the New Testament beare witnesse to this truth, life everlasting is asserted in both, Both the Old and the New Testament bear witness to this truth, life everlasting is asserted in both, d dt j cc dt j n1 vvi n1 p-acp d n1, n1 j vbz vvn p-acp d, (38) sermon (DIV1) 751 Page 444
4975 yet more sparingly and obscurely in the Old Testament, more frequently and clearly in the New Testament. yet more sparingly and obscurely in the Old Testament, more frequently and clearly in the New Testament. av dc av-vvg cc av-j p-acp dt j n1, av-dc av-j cc av-j p-acp dt j n1. (38) sermon (DIV1) 751 Page 444
4976 As for the Old Testament, I do not find that everlasting life is expresly mentioned in it, save only once, viz. Dan. 12. 2. Many of them that sleep in the dust of the earth, shall awake, some to everlasting life, &c. Yet though not in such expresse words, the Old Testament doth afford many proofs, that after this life there is another life to come, not as this, induring only for a time, but for ever: As for the Old Testament, I do not find that everlasting life is expressly mentioned in it, save only once, viz. Dan. 12. 2. Many of them that sleep in the dust of the earth, shall awake, Some to everlasting life, etc. Yet though not in such express words, the Old Testament does afford many proofs, that After this life there is Another life to come, not as this, enduring only for a time, but for ever: c-acp p-acp dt j n1, pns11 vdb xx vvi cst j n1 vbz av-j vvn p-acp pn31, vvb av-j a-acp, n1 np1 crd crd av-d pp-f pno32 cst vvb p-acp dt n1 pp-f dt n1, vmb vvi, d p-acp j n1, av av cs xx p-acp d j n2, dt j n1 vdz vvi d n2, cst p-acp d n1 a-acp vbz j-jn n1 pc-acp vvi, xx p-acp d, vvg av-j p-acp dt n1, cc-acp c-acp av: (38) sermon (DIV1) 752 Page 444
4977 God did shew this unto his people, first by types, figures, and resemblances: God did show this unto his people, First by types, figures, and resemblances: np1 vdd vvi d p-acp po31 n1, ord p-acp n2, n2, cc n2: (38) sermon (DIV1) 752 Page 444
4978 As first, the tree of life mentioned Gen. 2. & 3. That was a type and figure of everlasting life, As First, the tree of life mentioned Gen. 2. & 3. That was a type and figure of everlasting life, p-acp ord, dt n1 pp-f n1 vvn np1 crd cc crd cst vbds dt n1 cc n1 pp-f j n1, (38) sermon (DIV1) 753 Page 444
4979 as appears by that Rev. 22. 14. Blessed are they that do his Commandements, that they may have right to the tree of life, &c. And so Rev. 2. 7. To him that overcometh will I give to eat of the tree of life, which is in the midst of the Paradise of God. as appears by that Rev. 22. 14. Blessed Are they that do his commandments, that they may have right to the tree of life, etc. And so Rev. 2. 7. To him that Overcometh will I give to eat of the tree of life, which is in the midst of the Paradise of God. c-acp vvz p-acp d n1 crd crd vvn vbr pns32 cst vdb po31 n2, cst pns32 vmb vhi j-jn p-acp dt n1 pp-f n1, av cc av n1 crd crd p-acp pno31 cst vvz vmb pns11 vvi pc-acp vvi pp-f dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1. (38) sermon (DIV1) 753 Page 444
4980 In these places by the tree of life is meant eternall life, whereof that tree called the tree of life was a figure. In these places by the tree of life is meant Eternal life, whereof that tree called the tree of life was a figure. p-acp d n2 p-acp dt n1 pp-f n1 vbz vvn j n1, c-crq d n1 vvd dt n1 pp-f n1 vbds dt n1. (38) sermon (DIV1) 753 Page 444
4981 What further use that tree was ordained for, is over-curious, and not necessary to inquire: What further use that tree was ordained for, is overcurious, and not necessary to inquire: q-crq jc n1 cst n1 vbds vvn p-acp, vbz j, cc xx j pc-acp vvi: (38) sermon (DIV1) 753 Page 444
4982 As for that Gen. 3. 22, 23. where it is said, that Adam having sinned, God cast him out of Paradise, least he should put forth his hand, As for that Gen. 3. 22, 23. where it is said, that Adam having sinned, God cast him out of Paradise, least he should put forth his hand, c-acp p-acp d np1 crd crd, crd c-crq pn31 vbz vvn, cst np1 vhg vvn, np1 vvd pno31 av pp-f n1, ds pns31 vmd vvi av po31 n1, (38) sermon (DIV1) 753 Page 445
4983 and take of the tree of life, and eat, and live for ever; and take of the tree of life, and eat, and live for ever; cc vvb pp-f dt n1 pp-f n1, cc vvi, cc vvi p-acp av; (38) sermon (DIV1) 753 Page 445
4984 that (I say) the best Expositers take as spoken onely in respect of that opinion which Adam had, viz. that if he did eat of that tree, he should never die; that (I say) the best Expositors take as spoken only in respect of that opinion which Adam had, viz. that if he did eat of that tree, he should never die; cst (pns11 vvb) dt js n2 vvb c-acp vvn av-j p-acp n1 pp-f d n1 r-crq np1 vhd, n1 cst cs pns31 vdd vvi pp-f d n1, pns31 vmd av-x vvi; (38) sermon (DIV1) 753 Page 445
4985 like as when God said (as is there related) Behold the man is become as one of us to know good and evill; like as when God said (as is there related) Behold the man is become as one of us to know good and evil; av-j c-acp c-crq np1 vvd (c-acp vbz a-acp vvn) vvb dt n1 vbz vvn p-acp crd pp-f pno12 pc-acp vvi j cc j-jn; (38) sermon (DIV1) 753 Page 445
4986 it was spoken ironically in respect of that which the Serpent said unto the woman, that if they did eat of the forbidden fruit, they should be as Gods, knowing good and evill, Gen. 3. 5. Some have thought that if man had eaten of the tree of life, he should have thereby been free from death: it was spoken ironically in respect of that which the Serpent said unto the woman, that if they did eat of the forbidden fruit, they should be as God's, knowing good and evil, Gen. 3. 5. some have Thought that if man had eaten of the tree of life, he should have thereby been free from death: pn31 vbds vvn av-j p-acp n1 pp-f d r-crq dt n1 vvd p-acp dt n1, cst cs pns32 vdd vvi pp-f dt j-vvn n1, pns32 vmd vbi c-acp n2, vvg j cc j-jn, np1 crd crd d vhb vvn cst cs n1 vhd vvn pp-f dt n1 pp-f n1, pns31 vmd vhi av vbn j p-acp n1: (38) sermon (DIV1) 753 Page 445
4987 But certainly the tree in it selfe could have no such vertue in it, onely God appointed it as a Sacramentall signe of everlasting life, But Certainly the tree in it self could have no such virtue in it, only God appointed it as a Sacramental Signen of everlasting life, cc-acp av-j dt n1 p-acp pn31 n1 vmd vhi dx d n1 p-acp pn31, av-j np1 vvd pn31 p-acp dt j n1 pp-f j n1, (38) sermon (DIV1) 753 Page 445
4988 and man having by his transgression made himself unworthy of the thing, God would not suffer him to meddle with that whereby the thing was signified. and man having by his Transgression made himself unworthy of the thing, God would not suffer him to meddle with that whereby the thing was signified. cc n1 vhg p-acp po31 n1 vvd px31 j pp-f dt n1, np1 vmd xx vvi pno31 pc-acp vvi p-acp d c-crq dt n1 vbds vvn. (38) sermon (DIV1) 753 Page 445
4989 2. The Sabbath spoken of in the fourth Commandement, and in other places of Scripture, did also prefigure eternall life, it was a figure of that everlasting Sabbath or rest (for so the word Sabbath doth signifie as much as rest) which the godly shall keep in heaven. 2. The Sabbath spoken of in the fourth Commandment, and in other places of Scripture, did also prefigure Eternal life, it was a figure of that everlasting Sabbath or rest (for so the word Sabbath does signify as much as rest) which the godly shall keep in heaven. crd dt n1 vvn pp-f p-acp dt ord n1, cc p-acp j-jn n2 pp-f n1, vdd av vvi j n1, pn31 vbds dt n1 pp-f cst j n1 cc n1 (c-acp av dt n1 n1 vdz vvi p-acp d c-acp n1) r-crq dt j vmb vvi p-acp n1. (38) sermon (DIV1) 754 Page 445
4990 This is evident by the Apostles discourse, Heb. 4. where having spoken of Gods rest when the workes of Creation were finished, in memory whereof God instituted the Sabbath, he saith, v. 9. There remaineth therefore a rest to the people of God; This is evident by the Apostles discourse, Hebrew 4. where having spoken of God's rest when the works of Creation were finished, in memory whereof God instituted the Sabbath, he Says, v. 9. There remains Therefore a rest to the people of God; d vbz j p-acp dt n2 n1, np1 crd n1 vhg vvn pp-f npg1 n1 c-crq dt n2 pp-f n1 vbdr vvn, p-acp n1 c-crq np1 vvd dt n1, pns31 vvz, n1 crd a-acp vvz av dt n1 p-acp dt n1 pp-f np1; (38) sermon (DIV1) 754 Page 445
4991 the word there rendred a rest, imports (as is noted in the Margent) a keeping of a Sabbath. So that in the very word there used there is a manifest allusion to the Jewish Sabbath, the word there rendered a rest, imports (as is noted in the Margin) a keeping of a Sabbath. So that in the very word there used there is a manifest allusion to the Jewish Sabbath, dt n1 a-acp vvn dt n1, vvz (c-acp vbz vvn p-acp dt n1) dt vvg pp-f dt n1. av cst p-acp dt j n1 a-acp vvd a-acp vbz dt j n1 p-acp dt jp n1, (38) sermon (DIV1) 754 Page 446
4992 as a type of that Sabbath or rest there spoken of, viz. eternall in the world to come. as a type of that Sabbath or rest there spoken of, viz. Eternal in the world to come. c-acp dt n1 pp-f d n1 cc n1 a-acp vvn pp-f, n1 j p-acp dt n1 pc-acp vvi. (38) sermon (DIV1) 754 Page 446
4993 Which is further evident by that which followeth, v, 11. Let us therefore labour to enter into that rest, &c. Which is further evident by that which follows, v, 11. Let us Therefore labour to enter into that rest, etc. r-crq vbz jc j p-acp d r-crq vvz, crd, crd vvb pno12 av vvi pc-acp vvi p-acp d n1, av (38) sermon (DIV1) 754 Page 446
4994 3. The Land of Canaan, into which God brought the Israelites, after that he brought them out of Egypt, 3. The Land of Canaan, into which God brought the Israelites, After that he brought them out of Egypt, crd dt n1 pp-f np1, p-acp r-crq np1 vvd dt np2, c-acp cst pns31 vvd pno32 av pp-f np1, (38) sermon (DIV1) 755 Page 446
4995 as is recorded in the book of Ioshua, that likewise did typifie heaven, and that rest which the Israelites after a long and wearisome travell in the wildernesse enjoyed in that Land, did typifie that rest, which the Saints having passed thorough the wildernesse of this world, shall enjoy in heaven. as is recorded in the book of Ioshua, that likewise did typify heaven, and that rest which the Israelites After a long and wearisome travel in the Wilderness enjoyed in that Land, did typify that rest, which the Saints having passed through the Wilderness of this world, shall enjoy in heaven. c-acp vbz vvn p-acp dt n1 pp-f np1, cst av vdd vvi n1, cc d n1 r-crq dt np2 p-acp dt j cc j n1 p-acp dt n1 vvn p-acp d n1, vdd vvi d n1, r-crq dt n2 vhg vvn p-acp dt n1 pp-f d n1, vmb vvi p-acp n1. (38) sermon (DIV1) 755 Page 446
4996 This also is clear by comparing the words of David, Psal. 95. 11. with the Apostles discourse upon them, Heb. 4. 7, 8. David saith that God being provoked by the Israelites that came out of Egypt, sware in his wrath that they should not enter into his rest. This also is clear by comparing the words of David, Psalm 95. 11. with the Apostles discourse upon them, Hebrew 4. 7, 8. David Says that God being provoked by the Israelites that Come out of Egypt, sware in his wrath that they should not enter into his rest. np1 av vbz j p-acp vvg dt n2 pp-f np1, np1 crd crd p-acp dt n2 vvb p-acp pno32, np1 crd crd, crd np1 vvz cst np1 vbg vvn p-acp dt np2 cst vvd av pp-f np1, vvd p-acp po31 n1 cst pns32 vmd xx vvi p-acp po31 n1. (38) sermon (DIV1) 755 Page 446
4997 And David alledgeth this to deter others in after ages from provoking God in like manner, saying, To day if ye will hear his voice, harden not your hearts, &c. Psal. 95. 7, 8. The Apostle hence proveth that by Gods rest cannot be meant the Land of Canaan, or rest in that Land; And David allegeth this to deter Others in After ages from provoking God in like manner, saying, To day if you will hear his voice, harden not your hearts, etc. Psalm 95. 7, 8. The Apostle hence Proves that by God's rest cannot be meant the Land of Canaan, or rest in that Land; cc np1 vvz d pc-acp vvi n2-jn p-acp p-acp n2 p-acp j-vvg np1 p-acp j n1, vvg, p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2, av np1 crd crd, crd dt n1 av vvz cst p-acp ng1 n1 vmbx vbi vvn dt n1 pp-f np1, cc n1 p-acp d n1; (38) sermon (DIV1) 756 Page 446
4998 for that the people to whom David spake, were then in that Land, and did enjoy that rest, for that the people to whom David spoke, were then in that Land, and did enjoy that rest, c-acp cst dt n1 p-acp r-crq np1 vvd, vbdr av p-acp d n1, cc vdd vvi d n1, (38) sermon (DIV1) 756 Page 446
4999 and so the Israelites had done long before: and so the Israelites had done long before: cc av dt np2 vhd vdn av-j a-acp: (38) sermon (DIV1) 756 Page 446
5000 Again, he limiteth a certain day, saying in David, To day, after so long a time, (viz. that the Israelites had rested in Canaan) as it's said, to day if ye will hear his voice harden not your hearts. Again, he limiteth a certain day, saying in David, To day, After so long a time, (viz. that the Israelites had rested in Canaan) as it's said, to day if you will hear his voice harden not your hearts. av, pns31 vvz dt j n1, vvg p-acp np1, p-acp n1, c-acp av j dt n1, (n1 cst dt np2 vhd vvn p-acp np1) c-acp pn31|vbz vvn, p-acp n1 cs pn22 vmb vvi po31 n1 vvi xx po22 n2. (38) sermon (DIV1) 756 Page 447
5001 For if Iesus (that is Iosua as the margent noteth, who brought the Israelites into Canaan) had given them rest, then would he not afterward have spoken of another day. For if Iesus (that is Iosua as the margin notes, who brought the Israelites into Canaan) had given them rest, then would he not afterwards have spoken of Another day. p-acp cs np1 (cst vbz np1 p-acp dt n1 vvz, r-crq vvd dt np2 p-acp np1) vhd vvn pno32 n1, av vmd pns31 xx av vhi vvn pp-f j-jn n1. (38) sermon (DIV1) 756 Page 447
5002 That is, if that rest in Canaan which Josua as their Captaine and Leader brought them into, had been all the rest which God intended for his people, That is, if that rest in Canaan which Joshua as their Captain and Leader brought them into, had been all the rest which God intended for his people, cst vbz, cs d n1 p-acp np1 r-crq np1 p-acp po32 n1 cc n1 vvd pno32 p-acp, vhd vbn d dt n1 r-crq np1 vvd p-acp po31 n1, (38) sermon (DIV1) 756 Page 447
5003 then he would not so long after by David have said, To day, &c. threatning them that except they were obedient unto him, they should be debarred from entring into his rest. then he would not so long After by David have said, To day, etc. threatening them that except they were obedient unto him, they should be debarred from entering into his rest. cs pns31 vmd xx av av-j c-acp p-acp np1 vhb vvn, p-acp n1, av vvg pno32 cst c-acp pns32 vbdr j p-acp pno31, pns32 vmd vbi vvn p-acp vvg p-acp po31 n1. (38) sermon (DIV1) 756 Page 447
5004 This argues that God by his Rest meant another rest, viz. an everlasting rest in heaven, whereof that rest in Canaan was but a figure. This argues that God by his Rest meant Another rest, viz. an everlasting rest in heaven, whereof that rest in Canaan was but a figure. np1 vvz cst np1 p-acp po31 n1 vvd j-jn n1, n1 dt j n1 p-acp n1, c-crq d n1 p-acp np1 vbds p-acp dt n1. (38) sermon (DIV1) 756 Page 447
5005 Thus the Apostle there immediately infers, There remaineth therefore a rest unto the people of God, v. 9. and addes v. 11. Let us labour therefore to enter into that rest, Thus the Apostle there immediately infers, There remains Therefore a rest unto the people of God, v. 9. and adds v. 11. Let us labour Therefore to enter into that rest, av dt n1 a-acp av-j vvz, pc-acp vvz av dt n1 p-acp dt n1 pp-f np1, n1 crd cc vvz n1 crd vvb pno12 vvi av pc-acp vvi p-acp d n1, (38) sermon (DIV1) 756 Page 447
5006 least any man fall after the same example of unbelief. lest any man fallen After the same Exampl of unbelief. cs d n1 vvi p-acp dt d n1 pp-f n1. (38) sermon (DIV1) 756 Page 447
5007 And hence it was that the Patriarkes did make such account of the Land of Canaan. And hence it was that the Patriarchs did make such account of the Land of Canaan. cc av pn31 vbds d dt n2 vdd vvi d n1 pp-f dt n1 pp-f np1. (38) sermon (DIV1) 756 Page 447
5008 Jacob caused Joseph to swear that he would not bury him in Egypt, where he died, Jacob caused Joseph to swear that he would not bury him in Egypt, where he died, np1 vvd np1 pc-acp vvi cst pns31 vmd xx vvi pno31 p-acp np1, c-crq pns31 vvd, (38) sermon (DIV1) 756 Page 447
5009 but carry him into Canaan, and bury him there, Gen. 47. 29. 30, 31. And the same charge he gave to all his sons immediately before his death, Gen. 49. 29. &c. And they did what he enjoyned them, but carry him into Canaan, and bury him there, Gen. 47. 29. 30, 31. And the same charge he gave to all his Sons immediately before his death, Gen. 49. 29. etc. And they did what he enjoined them, cc-acp vvb pno31 p-acp np1, cc vvi pno31 a-acp, np1 crd crd crd, crd cc dt d n1 pns31 vvd p-acp d po31 n2 av-j p-acp po31 n1, np1 crd crd av cc pns32 vdd r-crq pns31 vvd pno32, (38) sermon (DIV1) 756 Page 447
5010 as is related Gen. 50. where also v. 25. is shewed how Ioseph likewise made his brethren to swear that they would carry his bones with them into Canaan when they went. as is related Gen. 50. where also v. 25. is showed how Ioseph likewise made his brothers to swear that they would carry his bones with them into Canaan when they went. c-acp vbz vvn np1 crd n1 av n1 crd vbz vvd c-crq np1 av vvd po31 n2 pc-acp vvi cst pns32 vmd vvi po31 n2 p-acp pno32 p-acp np1 c-crq pns32 vvd. (38) sermon (DIV1) 756 Page 447
5011 And Exod. 13. 19. it is said that Moses took the bones of Joseph with him, when he and the Israelites went out of Egypt. And Exod 13. 19. it is said that Moses took the bones of Joseph with him, when he and the Israelites went out of Egypt. np1 np1 crd crd pn31 vbz vvn cst np1 vvd dt n2 pp-f np1 p-acp pno31, c-crq pns31 cc dt np2 vvd av pp-f np1. (38) sermon (DIV1) 756 Page 447
5012 Stephen also shewes that so the rest of Jacobs sons, though they died in Egypt, were carried into Canaan to be laid there, Act. 7. 15, 16. These Patriarks had not any superstitious opinion of that Land, Stephen also shows that so the rest of Jacobs Sons, though they died in Egypt, were carried into Canaan to be laid there, Act. 7. 15, 16. These Patriarchs had not any superstitious opinion of that Land, np1 av vvz cst av dt n1 pp-f np1 n2, cs pns32 vvd p-acp np1, vbdr vvn p-acp np1 pc-acp vbi vvn a-acp, n1 crd crd, crd np1 n2 vhd xx d j n1 pp-f d n1, (38) sermon (DIV1) 756 Page 448
5013 as the Jews of late times have, and so the Papists have of Churches and Church-yards, as the jews of late times have, and so the Papists have of Churches and Churchyards, c-acp dt np2 pp-f j n2 vhb, cc av dt njp2 vhb pp-f n2 cc n2, (38) sermon (DIV1) 756 Page 448
5014 but they both shewed themselves to die in faith, not doubting but that God at length would perform the promise that he had made concerning the Land of Canaan, but they both showed themselves to die in faith, not doubting but that God At length would perform the promise that he had made Concerning the Land of Canaan, cc-acp pns32 d vvd px32 pc-acp vvi p-acp n1, xx vvg p-acp cst np1 p-acp n1 vmd vvi dt n1 cst pns31 vhd vvn vvg dt n1 pp-f np1, (38) sermon (DIV1) 756 Page 448
5015 and also they looked at that Land as a type of heaven, where eternall rest is prepared for all Gods elect people. and also they looked At that Land as a type of heaven, where Eternal rest is prepared for all God's elect people. cc av pns32 vvd p-acp d n1 p-acp dt n1 pp-f n1, c-crq j n1 vbz vvn p-acp d n2 vvb n1. (38) sermon (DIV1) 756 Page 448
5016 2. In the time of the old Testament God shewed unto his people that there is a life everlasting in the world to come, by examples of some, whom he took and translated out of this world into the other without death intervening: 2. In the time of the old Testament God showed unto his people that there is a life everlasting in the world to come, by Examples of Some, whom he took and translated out of this world into the other without death intervening: crd p-acp dt n1 pp-f dt j n1 np1 vvd p-acp po31 n1 cst pc-acp vbz dt n1 j p-acp dt n1 pc-acp vvi, p-acp n2 pp-f d, ro-crq pns31 vvd cc vvn av pp-f d n1 p-acp dt j-jn p-acp n1 j-vvg: (38) sermon (DIV1) 757 Page 448
5017 Thus it is said Gen. 5. 24. that Enoch wnlked with God, and he was not, for God took him; Thus it is said Gen. 5. 24. that Enoch wnlked with God, and he was not, for God took him; av pn31 vbz vvn np1 crd crd d np1 vvd p-acp np1, cc pns31 vbds xx, c-acp np1 vvd pno31; (38) sermon (DIV1) 757 Page 448
5018 That is, he was translated that he should not see death, Heb. 11. 5. So Eliah was taken up alive into heaven, That is, he was translated that he should not see death, Hebrew 11. 5. So Elijah was taken up alive into heaven, cst vbz, pns31 vbds vvn cst pns31 vmd xx vvi n1, np1 crd crd np1 np1 vbds vvn a-acp j p-acp n1, (38) sermon (DIV1) 757 Page 448
5019 as we read 2 King. 2. These examples shew that besides this life here in this world, there shall be another hereafter in the world to come. as we read 2 King. 2. These Examples show that beside this life Here in this world, there shall be Another hereafter in the world to come. c-acp pns12 vvb crd n1. crd np1 n2 vvb cst p-acp d n1 av p-acp d n1, pc-acp vmb vbi j-jn av p-acp dt n1 pc-acp vvi. (38) sermon (DIV1) 757 Page 448
5020 3. After that Abraham Isaac and Jacob were dead, God stiled himself the God of Abraham, the God of Isaac, & the God of Jacob, Exod. 3. 6. Now as Christ said unto the Sadduces, God is not God of the dead, 3. After that Abraham Isaac and Jacob were dead, God styled himself the God of Abraham, the God of Isaac, & the God of Jacob, Exod 3. 6. Now as christ said unto the Sadducees, God is not God of the dead, crd p-acp d np1 np1 cc np1 vbdr j, np1 vvd px31 dt n1 pp-f np1, dt n1 pp-f np1, cc dt n1 pp-f np1, np1 crd crd av c-acp np1 vvd p-acp dt np2, np1 vbz xx np1 pp-f dt j, (38) sermon (DIV1) 758 Page 448
5021 but of the living, Mat. 22. 32. God so stiling himself their God, shewed that both their souls did still live, but of the living, Mathew 22. 32. God so styling himself their God, showed that both their Souls did still live, cc-acp pp-f dt j-vvg, np1 crd crd np1 av vvg px31 po32 n1, vvd cst d po32 n2 vdd av vvi, (38) sermon (DIV1) 758 Page 448
5022 though separated from their bodies, and also that their bodies should be raised again, and both souls and bodies being reunited, should live for ever. though separated from their bodies, and also that their bodies should be raised again, and both Souls and bodies being Reunited, should live for ever. cs vvn p-acp po32 n2, cc av cst po32 n2 vmd vbi vvn av, cc d n2 cc n2 vbg vvn, vmd vvi p-acp av. (38) sermon (DIV1) 758 Page 448
5023 And thus is life everlasting proved by the old Testament. But the new Testament is more full and expresse to this purpose. And thus is life everlasting proved by the old Testament. But the new Testament is more full and express to this purpose. cc av vbz n1 j vvn p-acp dt j n1. p-acp dt j n1 vbz av-dc j cc vvi p-acp d n1. (38) sermon (DIV1) 758 Page 448
5024 Christ hath brought life and immortality to light thorough the Gospell, 2 Tim. 1. 10. Before Christs coming life and immortality lay hid, it was but darkly discovered, christ hath brought life and immortality to Light through the Gospel, 2 Tim. 1. 10. Before Christ coming life and immortality lay hid, it was but darkly discovered, np1 vhz vvn n1 cc n1 pc-acp vvi p-acp dt n1, crd np1 crd crd p-acp npg1 vvg n1 cc n1 vvd vvn, pn31 vbds cc-acp av-j vvn, (38) sermon (DIV1) 759 Page 449
5025 but now by the Gospell it is brought to light, it is clearly revealed. but now by the Gospel it is brought to Light, it is clearly revealed. cc-acp av p-acp dt n1 pn31 vbz vvn pc-acp vvi, pn31 vbz av-j vvn. (38) sermon (DIV1) 759 Page 449
5026 The places of the New Testament, • in which everlasting life is expressely mentioned, are so many, that it were endlesse, The places of the New Testament, • in which everlasting life is expressly mentioned, Are so many, that it were endless, dt n2 pp-f dt j n1, • p-acp r-crq j n1 vbz av-j vvn, vbr av d, cst pn31 vbdr j, (38) sermon (DIV1) 759 Page 449
5027 and they are so obvious that it is needlesse to recite them. Now everlasting life is begun here but perfected hereafter. 1. It is begun here: and they Are so obvious that it is needless to recite them. Now everlasting life is begun Here but perfected hereafter. 1. It is begun Here: cc pns32 vbr av j cst pn31 vbz j pc-acp vvi pno32. av j n1 vbz vvn av p-acp vvn av. crd pn31 vbz vvn av: (38) sermon (DIV1) 759 Page 449
5028 He that believeth on the Son, hath (not, shall have, but hath) everlasting life, Joh. 3. 36. Verily, verily I say unto you, He that heareth my word, He that Believeth on the Son, hath (not, shall have, but hath) everlasting life, John 3. 36. Verily, verily I say unto you, He that hears my word, pns31 cst vvz p-acp dt n1, vhz (xx, vmb vhi, cc-acp vhz) j n1, np1 crd crd av-j, av-j pns11 vvb p-acp pn22, pns31 cst vvz po11 n1, (38) sermon (DIV1) 761 Page 449
5029 and believeth on him that sent me, hath everlasting life, John 5. 24. Everlasting life as begun here is the life of grace, of which that is meant, 1 John 3. 14. We know that we have passed from death to life, (that is, from the death of sin to the life of grace) because we love the brethren: and Believeth on him that sent me, hath everlasting life, John 5. 24. Everlasting life as begun Here is the life of grace, of which that is meant, 1 John 3. 14. We know that we have passed from death to life, (that is, from the death of since to the life of grace) Because we love the brothers: cc vvz p-acp pno31 cst vvd pno11, vhz j n1, np1 crd crd j n1 c-acp vvn av vbz dt n1 pp-f n1, pp-f r-crq d vbz vvn, crd np1 crd crd pns12 vvb cst pns12 vhb vvn p-acp n1 p-acp n1, (cst vbz, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1) c-acp pns12 vvb dt n2: (38) sermon (DIV1) 761 Page 449
5030 that this life of grace is life everlasting by inchoation, S. John shews immediately after, v. 15. Whosoever hateth his brother, is a murtherer, that this life of grace is life everlasting by inchoation, S. John shows immediately After, v. 15. Whosoever hates his brother, is a murderer, cst d n1 pp-f n1 vbz n1 j p-acp n1, n1 np1 vvz av-j a-acp, n1 crd r-crq vvz po31 n1, vbz dt n1, (38) sermon (DIV1) 761 Page 449
5031 and ye know that no murtherer hath eternall life in him. So that eternal life doth abide in the children of God whilest they are here; and you know that no murderer hath Eternal life in him. So that Eternal life does abide in the children of God whilst they Are Here; cc pn22 vvb cst dx n1 vhz j n1 p-acp pno31. av cst j n1 vdz vvi p-acp dt n2 pp-f np1 cs pns32 vbr av; (38) sermon (DIV1) 761 Page 449
5032 it is here begun in them. 2. It is perfected hereafter; it is Here begun in them. 2. It is perfected hereafter; pn31 vbz av vvn p-acp pno32. crd pn31 vbz vvn av; (38) sermon (DIV1) 761 Page 449
5033 and therefore it is said in the Text, in the world to come life everlasting, because the fulnesse and perfection of it is not here in this world, and Therefore it is said in the Text, in the world to come life everlasting, Because the fullness and perfection of it is not Here in this world, cc av pn31 vbz vvn p-acp dt n1, p-acp dt n1 pc-acp vvi n1 j, p-acp dt n1 cc n1 pp-f pn31 vbz xx av p-acp d n1, (38) sermon (DIV1) 762 Page 449
5034 but in the world to come ▪ In respect of the soul this life is perfected immediately after its separation from the body. but in the world to come ▪ In respect of the soul this life is perfected immediately After its separation from the body. cc-acp p-acp dt n1 pc-acp vvi ▪ p-acp n1 pp-f dt n1 d n1 vbz vvn av-j p-acp po31 n1 p-acp dt n1. (38) sermon (DIV1) 762 Page 449
5035 For it is a grosse and monstrous opinion, that some both in former times, and also in these times, have maintained, that the soul doth either die with the body, For it is a gross and monstrous opinion, that Some both in former times, and also in these times, have maintained, that the soul does either die with the body, p-acp pn31 vbz dt j cc j n1, cst d d p-acp j n2, cc av p-acp d n2, vhb vvn, cst dt n1 vdz d vvi p-acp dt n1, (38) sermon (DIV1) 762 Page 450
5036 or doth sleep when it is out of the body. or does sleep when it is out of the body. cc vdz vvi c-crq pn31 vbz av pp-f dt n1. (38) sermon (DIV1) 762 Page 450
5037 This day shalt thou be with me in Paradise, said Christ to the believing malefactor, Luke 23. 43. We know tht when this earthly house of our Tabernacle is dissolved, we have a building of God, a house not made with hands, eternall in the heavens, saith the Apostle, 2 Cor. 5. 1. And the spirits or souls of just men departed out of this life are called the spirits of just men made perfect, Heb. 12. 23. In respect of the body everlasting life is perfected when the body is raised up, This day shalt thou be with me in Paradise, said christ to the believing Malefactor, Lycia 23. 43. We know that when this earthly house of our Tabernacle is dissolved, we have a building of God, a house not made with hands, Eternal in the heavens, Says the Apostle, 2 Cor. 5. 1. And the spirits or Souls of just men departed out of this life Are called the spirits of just men made perfect, Hebrew 12. 23. In respect of the body everlasting life is perfected when the body is raised up, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1, vvd np1 p-acp dt j-vvg n1, av crd crd pns12 vvb d c-crq d j n1 pp-f po12 n1 vbz vvn, pns12 vhb dt n-vvg pp-f np1, dt n1 xx vvn p-acp n2, j p-acp dt n2, vvz dt n1, crd np1 crd crd cc dt n2 cc n2 pp-f j n2 vvd av pp-f d n1 vbr vvn dt n2 pp-f j n2 vvd j, np1 crd crd p-acp n1 pp-f dt n1 j n1 vbz vvn c-crq dt n1 vbz vvn a-acp, (38) sermon (DIV1) 762 Page 450
5038 and of corruptible and mortall, becomes incorruptible and immortall. and of corruptible and Mortal, becomes incorruptible and immortal. cc pp-f j cc j-jn, vvz j cc j. (38) sermon (DIV1) 762 Page 450
5039 And in this respect both in the Creed, and also in the Scripture, everlasting life is put after the Resurrection of the body. And in this respect both in the Creed, and also in the Scripture, everlasting life is put After the Resurrection of the body. cc p-acp d n1 av-d p-acp dt n1, cc av p-acp dt n1, j n1 vbz vvn p-acp dt n1 pp-f dt n1. (38) sermon (DIV1) 762 Page 450
5040 See Dan. 12. 2. and John 5. 29. because at, and by the Resurrection everlasting life is consummated and made perfect in respect of the whole man, both soul and body. See Dan. 12. 2. and John 5. 29. Because At, and by the Resurrection everlasting life is consummated and made perfect in respect of the Whole man, both soul and body. n1 np1 crd crd cc np1 crd crd p-acp p-acp, cc p-acp dt n1 j n1 vbz vvn cc vvn j p-acp n1 pp-f dt j-jn n1, d n1 cc n1. (38) sermon (DIV1) 762 Page 450
5041 Now as everlasting life in respect of it's inchoation and beginning here, is called the life of grace, Now as everlasting life in respect of it's inchoation and beginning Here, is called the life of grace, av c-acp j n1 p-acp n1 pp-f pn31|vbz n1 cc n1 av, vbz vvn dt n1 pp-f n1, (38) sermon (DIV1) 762 Page 450
5042 so in respect of it's consummation and perfection hereafter, it is called the life of glory. so in respect of it's consummation and perfection hereafter, it is called the life of glory. av p-acp n1 pp-f pn31|vbz n1 cc n1 av, pn31 vbz vvn dt n1 pp-f n1. (38) sermon (DIV1) 762 Page 450
5043 That which is called the Crown of life, Revel. 2. 10. is called the Crown of Glory, 1 Pet. 5. 4. And that which in other places is termed eternall life, is termed eternall glory 1 Pet. 5. 10. The life of grace here, That which is called the Crown of life, Revel. 2. 10. is called the Crown of Glory, 1 Pet. 5. 4. And that which in other places is termed Eternal life, is termed Eternal glory 1 Pet. 5. 10. The life of grace Here, d r-crq vbz vvn dt n1 pp-f n1, vvb. crd crd vbz vvn dt n1 pp-f n1, vvn np1 crd crd cc cst r-crq p-acp j-jn n2 vbz vvn j n1, vbz vvn j n1 vvn np1 crd crd dt n1 pp-f n1 av, (38) sermon (DIV1) 762 Page 450
5044 and the life of glory hereafter, differ not in kind but in degree. Grace is an inchoation and beginning of glory; and the life of glory hereafter, differ not in kind but in degree. Grace is an inchoation and beginning of glory; cc dt n1 pp-f n1 av, vvb xx p-acp n1 cc-acp p-acp n1. n1 vbz dt n1 cc n1 pp-f n1; (38) sermon (DIV1) 762 Page 450
5045 and glory is a consummation and perfection of grace. and glory is a consummation and perfection of grace. cc n1 vbz dt n1 cc n1 pp-f n1. (38) sermon (DIV1) 762 Page 450
5046 What a life this everlasting life (considered in its fulnesse and perfection, the life of glory) is, only they fully and perfectly know, who do enjoy it. What a life this everlasting life (considered in its fullness and perfection, the life of glory) is, only they Fully and perfectly know, who do enjoy it. q-crq dt n1 d j n1 (vvn p-acp po31 n1 cc n1, dt n1 pp-f n1) vbz, av-j pns32 av-j cc av-j vvb, q-crq vdb vvi pn31. (38) sermon (DIV1) 763 Page 451
5047 It is a glory that shall be revealed, Rom. 8. 18. It is not revealed yet, but shall be hereafter. It is a glory that shall be revealed, Rom. 8. 18. It is not revealed yet, but shall be hereafter. pn31 vbz dt n1 cst vmb vbi vvn, np1 crd crd pn31 vbz xx vvn av, cc-acp vmb vbi av. (38) sermon (DIV1) 763 Page 451
5048 This life is hid with Christ in God, Col. 3. 3. It doth not yet appear what we shall be, 1 John 3. 2. But thus much the Scriptures plainly shew, that this life is admirable. This life is hid with christ in God, Col. 3. 3. It does not yet appear what we shall be, 1 John 3. 2. But thus much the Scriptures plainly show, that this life is admirable. d n1 vbz vvn p-acp np1 p-acp np1, np1 crd crd pn31 vdz xx av vvi r-crq pns12 vmb vbi, vvn np1 crd crd p-acp av av-d dt n2 av-j vvi, cst d n1 vbz j. (38) sermon (DIV1) 763 Page 451
5049 Christ when he cometh, shall be glorified in his Saints, and admired in all them that beleeve, 2 Thes. 1. 10. And that it consists in a clear vision of God, christ when he comes, shall be glorified in his Saints, and admired in all them that believe, 2 Thebes 1. 10. And that it consists in a clear vision of God, np1 c-crq pns31 vvz, vmb vbi vvn p-acp po31 n2, cc vvn p-acp d pno32 cst vvb, crd np1 crd crd cc cst pn31 vvz p-acp dt j n1 pp-f np1, (38) sermon (DIV1) 763 Page 451
5050 and a full fruition of him. and a full fruition of him. cc dt j n1 pp-f pno31. (38) sermon (DIV1) 763 Page 451
5051 Now we see thorough a glasse darkly, but then face to face, 1 Cor. 13. 12. When he shall appear, we shall be like unto him; Now we see through a glass darkly, but then face to face, 1 Cor. 13. 12. When he shall appear, we shall be like unto him; av pns12 vvb p-acp dt n1 av-j, cc-acp av n1 p-acp n1, vvn np1 crd crd c-crq pns31 vmb vvi, pns12 vmb vbi j p-acp pno31; (38) sermon (DIV1) 763 Page 451
5052 for we shall see him as he is, 1 John 3. 2. Christ pronounceth the pure in heart blessed, for we shall see him as he is, 1 John 3. 2. christ pronounceth the pure in heart blessed, c-acp pns12 vmb vvi pno31 c-acp pns31 vbz, vvn np1 crd crd np1 vvz dt j p-acp n1 vvn, (38) sermon (DIV1) 763 Page 451
5053 because they shall see God, Mat. 5. 8. And he also makes the happinesse of the Angells to consist in this, that they alwaies behold the face of God, Mat. 18. 10. The Queen of Sheba thought Solomons servants happy, that they did continually stand before him, Because they shall see God, Mathew 5. 8. And he also makes the happiness of the Angels to consist in this, that they always behold the face of God, Mathew 18. 10. The Queen of Sheba Thought Solomons Servants happy, that they did continually stand before him, c-acp pns32 vmb vvi np1, np1 crd crd cc pns31 av vvz dt n1 pp-f dt n2 pc-acp vvi p-acp d, cst pns32 av vvb dt n1 pp-f np1, np1 crd crd dt n1 pp-f np1 vvd np1 n2 j, cst pns32 vdd av-j vvi p-acp pno31, (38) sermon (DIV1) 763 Page 451
5054 and hear his wisdome, 1 King. 10. 8. What a happinesse then is it to be for ever in the presence of God, and hear his Wisdom, 1 King. 10. 8. What a happiness then is it to be for ever in the presence of God, cc vvi po31 n1, crd n1. crd crd q-crq dt n1 av vbz pn31 pc-acp vbi p-acp av p-acp dt n1 pp-f np1, (38) sermon (DIV1) 763 Page 451
5055 and to enjoy immediate communion with him! and to enjoy immediate communion with him! cc pc-acp vvi j n1 p-acp pno31! (38) sermon (DIV1) 763 Page 451
5056 Such is the happinesse of the life to come, as that it shall be free from all evill, and full of all good. Such is the happiness of the life to come, as that it shall be free from all evil, and full of all good. d vbz dt n1 pp-f dt n1 pc-acp vvi, c-acp cst pn31 vmb vbi j p-acp d n-jn, cc j pp-f d j. (38) sermon (DIV1) 764 Page 451
5057 1. It shall be free from all evill, both evill of sin, and evill of affliction. 1. There shall be no sin there. 1. It shall be free from all evil, both evil of since, and evil of affliction. 1. There shall be no since there. crd pn31 vmb vbi j p-acp d n-jn, d n-jn pp-f n1, cc n-jn pp-f n1. crd pc-acp vmb vbi dx n1 a-acp. (38) sermon (DIV1) 765 Page 451
5058 Adam had a possibility of not sinning; but there shall be an impossibility of sinning: Adam had a possibility of not sinning; but there shall be an impossibility of sinning: np1 vhd dt n1 pp-f xx vvg; cc-acp a-acp vmb vbi dt n1 pp-f vvg: (38) sermon (DIV1) 765 Page 451
5059 the best here are imperfect, but there all imperfection is abolished, just men are made perfect, Heb. 12. 23. Now if sin even in the regenerate be so grievous, the best Here Are imperfect, but there all imperfection is abolished, just men Are made perfect, Hebrew 12. 23. Now if since even in the regenerate be so grievous, dt js av vbr j, cc-acp a-acp d n1 vbz vvn, j n2 vbr vvn j, np1 crd crd av cs n1 av p-acp dt vvn vbb av j, (38) sermon (DIV1) 765 Page 452
5060 as the complaints of the Saints do shew it is, mine iniquities are gone over mine head as an heavy burthen, they are too heavy for me to bear, said David Psal. 38. 4, as the complaints of the Saints do show it is, mine iniquities Are gone over mine head as an heavy burden, they Are too heavy for me to bear, said David Psalm 38. 4, c-acp dt n2 pp-f dt n2 vdb vvi pn31 vbz, po11 n2 vbr vvn p-acp po11 n1 p-acp dt j n1, pns32 vbr av j c-acp pno11 pc-acp vvi, vvd np1 np1 crd crd, (38) sermon (DIV1) 765 Page 452
5061 And Paul by reason of those reliques of corruption that were in him, cried out, O wretched man that I am, who shall deliver me, &c. Rom. 7. 24. How great a happinesse then will it be to be altogether freed from sin, And Paul by reason of those Relics of corruption that were in him, cried out, Oh wretched man that I am, who shall deliver me, etc. Rom. 7. 24. How great a happiness then will it be to be altogether freed from since, np1 np1 p-acp n1 pp-f d n2 pp-f n1 cst vbdr p-acp pno31, vvd av, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11, av np1 crd crd q-crq j dt n1 av vmb pn31 vbi pc-acp vbi av vvn p-acp n1, (38) sermon (DIV1) 765 Page 452
5062 as they are that do partake of the life to come? Then shall the Church indeed be glorious, as they Are that do partake of the life to come? Then shall the Church indeed be glorious, c-acp pns32 vbr cst vdb vvi pp-f dt n1 pc-acp vvi? av vmb dt n1 av vbi j, (38) sermon (DIV1) 765 Page 452
5063 when it shall be without spot or wrinkle, or any such thing, Ephes. 5. 27. 2. Neither shall there be any affliction in the life to come. when it shall be without spot or wrinkle, or any such thing, Ephesians 5. 27. 2. Neither shall there be any affliction in the life to come. c-crq pn31 vmb vbi p-acp n1 cc n1, cc d d n1, np1 crd crd crd av-d vmb pc-acp vbi d n1 p-acp dt n1 pc-acp vvi. (38) sermon (DIV1) 765 Page 452
5064 All tears shall be wiped away, Revel. 7. 17. There shall be no suffering, no sorrow there. All tears shall be wiped away, Revel. 7. 17. There shall be no suffering, no sorrow there. d n2 vmb vbi vvn av, vvb. crd crd pc-acp vmb vbi dx n1, dx n1 a-acp. (38) sermon (DIV1) 766 Page 452
5065 But to be exempt from evill, all evill, this is but one and the lesser part of happinesse. But to be exempt from evil, all evil, this is but one and the lesser part of happiness. p-acp pc-acp vbi j p-acp j-jn, d n-jn, d vbz cc-acp crd cc dt jc n1 pp-f n1. (38) sermon (DIV1) 767 Page 452
5066 To enjoy good, all good, this is it indeed, that which doth make happy. And therefore, To enjoy good, all good, this is it indeed, that which does make happy. And Therefore, p-acp vvi j, d j, d vbz pn31 av, cst r-crq vdz vvi j. cc av, (38) sermon (DIV1) 767 Page 452
5067 2. The life to come is not only free from all evill, but also full of all good. 2. The life to come is not only free from all evil, but also full of all good. crd dt n1 pc-acp vvi vbz xx av-j j p-acp d n-jn, cc-acp av j pp-f d j. (38) sermon (DIV1) 768 Page 452
5068 VVhat good can be desired, but there it shall, and that in full measure, be enjoyed? There God is enjoyed to the full, What good can be desired, but there it shall, and that in full measure, be enjoyed? There God is enjoyed to the full, q-crq j vmb vbi vvn, cc-acp a-acp pn31 vmb, cc cst p-acp j n1, vbb vvn? a-acp np1 vbz vvn p-acp dt j, (38) sermon (DIV1) 768 Page 452
5069 and they that enjoy him, enjoy all: and they that enjoy him, enjoy all: cc pns32 cst vvb pno31, vvb d: (38) sermon (DIV1) 768 Page 452
5070 There are riches, the true riches, Luke 16. 11. There is glory, a far more exceeding and eternall weight of glory, 2 Cor. 4. 17. There is joy and pleasure, There Are riches, the true riches, Lycia 16. 11. There is glory, a Far more exceeding and Eternal weight of glory, 2 Cor. 4. 17. There is joy and pleasure, a-acp vbr n2, dt j n2, av crd crd pc-acp vbz n1, dt av-j av-dc j-vvg cc j n1 pp-f n1, crd np1 crd crd pc-acp vbz n1 cc n1, (38) sermon (DIV1) 768 Page 452
5071 even fullnesse of joy, and pleasures for evermore, Psal. 16. 11. Peter having but a glimpse of this celestiall happinesse, even fullness of joy, and pleasures for evermore, Psalm 16. 11. Peter having but a glimpse of this celestial happiness, av n1 pp-f n1, cc n2 p-acp av, np1 crd crd np1 vhg p-acp dt n1 pp-f d j n1, (38) sermon (DIV1) 768 Page 452
5072 when he saw Christ transfigured in the Mount, was so ravished with it, that he said, Lord, it is good for us to be here; when he saw christ transfigured in the Mount, was so ravished with it, that he said, Lord, it is good for us to be Here; c-crq pns31 vvd np1 vvd p-acp dt n1, vbds av vvn p-acp pn31, cst pns31 vvd, n1, pn31 vbz j p-acp pno12 pc-acp vbi av; (38) sermon (DIV1) 768 Page 453
5073 if thou wilt, let us make here three Tabernacles &c. Mat. 17. 4. How then shall they be ravished, who shall have the full and perfect enjoyment of this happinesse? if thou wilt, let us make Here three Tabernacles etc. Mathew 17. 4. How then shall they be ravished, who shall have the full and perfect enjoyment of this happiness? cs pns21 vm2, vvb pno12 vvi av crd n2 av np1 crd crd uh-crq av vmb pns32 vbi vvn, r-crq vmb vhi dt j cc j n1 pp-f d n1? (38) sermon (DIV1) 768 Page 453
5074 Ʋse 1. Now if there be such a life as the Scripture speaks of in the world to come, Ʋse 1. Now if there be such a life as the Scripture speaks of in the world to come, j crd av cs pc-acp vbb d dt n1 p-acp dt n1 vvz pp-f p-acp dt n1 pc-acp vvi, (38) sermon (DIV1) 769 Page 453
5075 how great then is the folly and madnesse of the most, who only look after the things of this life, how great then is the folly and madness of the most, who only look After the things of this life, c-crq j av vbz dt n1 cc n1 pp-f dt av-ds, r-crq av-j vvb p-acp dt n2 pp-f d n1, (38) sermon (DIV1) 769 Page 453
5076 but heed not the things of the life to come! but heed not the things of the life to come! cc-acp vvb xx dt n2 pp-f dt n1 pc-acp vvi! (38) sermon (DIV1) 769 Page 453
5077 They live so as if there were no life after this, or as if it were not worth the looking after; They live so as if there were no life After this, or as if it were not worth the looking After; pns32 vvb av c-acp cs pc-acp vbdr dx n1 p-acp d, cc c-acp cs pn31 vbdr xx j dt vvg a-acp; (38) sermon (DIV1) 769 Page 453
5078 or as if they were sure of it, though they never labour for it: or as if they were sure of it, though they never labour for it: cc c-acp cs pns32 vbdr j pp-f pn31, cs pns32 av-x vvb p-acp pn31: (38) sermon (DIV1) 769 Page 453
5079 they spend their thoughts, cares and endeavours upon the profits, pleasures and preferments of this life, they spend their thoughts, Cares and endeavours upon the profits, pleasures and preferments of this life, pns32 vvb po32 n2, n2 cc n2 p-acp dt n2, n2 cc n2 pp-f d n1, (38) sermon (DIV1) 769 Page 453
5080 and they forfeit their hope of the life to come, for every toy, every trifle. and they forfeit their hope of the life to come, for every toy, every trifle. cc pns32 vvb po32 n1 pp-f dt n1 pc-acp vvi, p-acp d n1, d n1. (38) sermon (DIV1) 769 Page 453
5081 O ye Sons of men, how long will ye turne my glory into shame? how long will ye love vanity, Oh you Sons of men, how long will you turn my glory into shame? how long will you love vanity, uh pn22 n2 pp-f n2, c-crq av-j vmb pn22 vvi po11 n1 p-acp n1? q-crq av-j vmb pn22 vvi n1, (38) sermon (DIV1) 769 Page 453
5082 and seek after leasing? Selah, Psal. 4. 2. Behold all ye that kindle a fire, that compasse your selves about with sparks; and seek After leasing? Selac, Psalm 4. 2. Behold all you that kindle a fire, that compass your selves about with sparks; cc vvi p-acp vvg? np1, np1 crd crd vvb d pn22 cst vvb dt n1, cst vvi po22 n2 a-acp p-acp n2; (38) sermon (DIV1) 769 Page 453
5083 walk in the light of your sire, and in the sparks that ye have kindled, (solace your selves in your earthly injoyments) this shall you have of mine hand, you shall lie down in sorrow, Isai. 50. 11. O that they were wise, walk in the Light of your sire, and in the sparks that you have kindled, (solace your selves in your earthly enjoyments) this shall you have of mine hand, you shall lie down in sorrow, Isaiah 50. 11. Oh that they were wise, vvb p-acp dt n1 pp-f po22 n1, cc p-acp dt n2 cst pn22 vhb vvn, (vvi po22 n2 p-acp po22 j n2) d vmb pn22 vhi pp-f po11 n1, pn22 vmb vvi a-acp p-acp n1, np1 crd crd uh cst pns32 vbdr j, (38) sermon (DIV1) 769 Page 453
5084 and understood this, and would consider their later end, Deut 32. 29. Vse 2. Let us be wise, and consider it. and understood this, and would Consider their later end, Deuteronomy 32. 29. Use 2. Let us be wise, and Consider it. cc vvd d, cc vmd vvi po32 jc n1, vvb crd crd vvb crd vvb pno12 vbi j, cc vvb pn31. (38) sermon (DIV1) 769 Page 453
5085 VVhat soever we do, let us be sure to lay hold on eternall life, 1 Tim. 6. 12. However it fare with us in this life, let us make sure of that life that is to come. Let us consider that, 1. It is life: What soever we do, let us be sure to lay hold on Eternal life, 1 Tim. 6. 12. However it fare with us in this life, let us make sure of that life that is to come. Let us Consider that, 1. It is life: q-crq av pns12 vdb, vvb pno12 vbi j pc-acp vvi vvb p-acp j n1, vvn np1 crd crd c-acp pn31 vvb p-acp pno12 p-acp d n1, vvb pno12 vvi j pp-f d n1 cst vbz pc-acp vvi. vvb pno12 vvi d, crd pn31 vbz n1: (38) sermon (DIV1) 770 Page 453
5086 and skin for skin, and all that a man hath will he give for his life, even this temporall life, and skin for skin, and all that a man hath will he give for his life, even this temporal life, cc n1 p-acp n1, cc d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1, av d j n1, (38) sermon (DIV1) 771 Page 454
5087 as Satan said truly in respect of the thing which he spake, though falsly in respect of the end for which he spake, Iob 2. 4. But what is this life in comparison of that to come? what is life temporall in comparison of life eternall? Life and good, death and evill, are joyned together as terms equivalent, Deut. 30. 15. and so v. 19. life and blessing, death and cursing: therefore the estate of the damned in hell is called death, as Satan said truly in respect of the thing which he spoke, though falsely in respect of the end for which he spoke, Job 2. 4. But what is this life in comparison of that to come? what is life temporal in comparison of life Eternal? Life and good, death and evil, Are joined together as terms equivalent, Deuteronomy 30. 15. and so v. 19. life and blessing, death and cursing: Therefore the estate of the damned in hell is called death, c-acp np1 vvd av-j p-acp n1 pp-f dt n1 r-crq pns31 vvd, c-acp av-j p-acp n1 pp-f dt n1 p-acp r-crq pns31 vvd, np1 crd crd p-acp r-crq vbz d n1 p-acp n1 pp-f d pc-acp vvi? q-crq vbz n1 j p-acp n1 pp-f n1 j? n1 cc j, n1 cc n-jn, vbr vvn av p-acp n2 j, np1 crd crd cc av n1 crd n1 cc n1, n1 cc j-vvg: av dt n1 pp-f dt j-vvn p-acp n1 vbz vvn n1, (38) sermon (DIV1) 771 Page 454
5088 because it contains in it nothing but pain and misery: and on the other side the estate of the Saints in heaven is called life, Because it contains in it nothing but pain and misery: and on the other side the estate of the Saints in heaven is called life, c-acp pn31 vvz p-acp pn31 pix p-acp n1 cc n1: cc p-acp dt j-jn n1 dt n1 pp-f dt n2 p-acp n1 vbz vvn n1, (38) sermon (DIV1) 771 Page 454
5089 because there is nothing but joy and delight in it. 2. It is eternal: Because there is nothing but joy and delight in it. 2. It is Eternal: c-acp pc-acp vbz pix p-acp n1 cc vvi p-acp pn31. crd pn31 vbz j: (38) sermon (DIV1) 771 Page 454
5090 Methusela and others lived many hundred years, yet at length they died, Gen. 5. But they that obtain this life, shall never die. Methusela and Others lived many hundred Years, yet At length they died, Gen. 5. But they that obtain this life, shall never die. np1 cc n2-jn vvn av-d crd n2, av p-acp n1 pns32 vvd, np1 crd p-acp pns32 cst vvb d n1, vmb av-x vvi. (38) sermon (DIV1) 772 Page 454
5091 They cannot die any more, for they are equall unto the Angels, Luke 20. 36. then shall be brought to passe the saying that is written, Death is swallowed up in victory. They cannot die any more, for they Are equal unto the Angels, Lycia 20. 36. then shall be brought to pass the saying that is written, Death is swallowed up in victory. pns32 vmbx vvi d dc, c-acp pns32 vbr j-jn p-acp dt n2, av crd crd av vmb vbi vvn pc-acp vvi dt vvg cst vbz vvn, n1 vbz vvn a-acp p-acp n1. (38) sermon (DIV1) 772 Page 454
5092 O death where is thy sting? O grave where is thy victory? 1 Cor. 15. 54, 55. And eternity is that which both makes the misery of the reprobate misery indeed, O death where is thy sting? O grave where is thy victory? 1 Cor. 15. 54, 55. And eternity is that which both makes the misery of the Reprobate misery indeed, sy n1 q-crq vbz po21 n1? sy n1 q-crq vbz po21 n1? vvn np1 crd crd, crd cc n1 vbz d r-crq d vvz dt n1 pp-f dt j-jn n1 av, (38) sermon (DIV1) 772 Page 454
5093 and the happinesse of the Elect happinesse indeed: and the happiness of the Elect happiness indeed: cc dt n1 pp-f dt j-vvn n1 av: (38) sermon (DIV1) 772 Page 454
5094 the reprobate shall be punished with everlasting perdition, 2 Thes. 1. 9. But the Elect shall be ever with the Lord, 1 Thes. 4. 17. all the misery and happinesse of this world is as nothing, because it is but temporall; the Reprobate shall be punished with everlasting perdition, 2 Thebes 1. 9. But the Elect shall be ever with the Lord, 1 Thebes 4. 17. all the misery and happiness of this world is as nothing, Because it is but temporal; dt j-jn vmb vbi vvn p-acp j n1, crd np1 crd crd p-acp dt j-vvn vmb vbi av p-acp dt n1, vvn np1 crd crd d dt n1 cc n1 pp-f d n1 vbz a-acp pix, c-acp pn31 vbz p-acp j; (38) sermon (DIV1) 772 Page 455
5095 but the misery and happinesse of the world to come is misery and happinesse indeed, because it is eternall. but the misery and happiness of the world to come is misery and happiness indeed, Because it is Eternal. cc-acp dt n1 cc n1 pp-f dt n1 pc-acp vvi vbz n1 cc n1 av, c-acp pn31 vbz j. (38) sermon (DIV1) 772 Page 455
5096 3. The assurance of everlasting life will make all the sorrows and sufferings of this life light and easie to be indured: 3. The assurance of everlasting life will make all the sorrows and sufferings of this life Light and easy to be endured: crd dt n1 pp-f j n1 vmb vvi d dt n2 cc n2 pp-f d n1 j cc j pc-acp vbi vvn: (38) sermon (DIV1) 773 Page 455
5097 The godly here are subject to crosses and afflictions as much as any, yea more then any; The godly Here Are Subject to Crosses and afflictions as much as any, yea more then any; dt j av vbr j-jn p-acp n2 cc n2 c-acp d c-acp d, uh av-dc cs d; (38) sermon (DIV1) 773 Page 455
5098 which made the Apostle say, If in this life only we had hope in Christ, we were of all men most miserable, 1 Cor. 15. 29. But we faint not (saies he) but though our outward man perish, which made the Apostle say, If in this life only we had hope in christ, we were of all men most miserable, 1 Cor. 15. 29. But we faint not (Says he) but though our outward man perish, r-crq vvd dt n1 vvb, cs p-acp d n1 av-j pns12 vhd n1 p-acp np1, pns12 vbdr pp-f d n2 av-ds j, vvn np1 crd crd p-acp pns12 vvb xx (vvz pns31) p-acp cs po12 j n1 vvi, (38) sermon (DIV1) 773 Page 455
5099 yet the inward man is renewed day by day. yet the inward man is renewed day by day. av dt j n1 vbz vvn n1 p-acp n1. (38) sermon (DIV1) 773 Page 455
5100 For our light affliction which is but for a moment, worketh for us a far more exceeding and eternall weight of glory. For our Light affliction which is but for a moment, works for us a Far more exceeding and Eternal weight of glory. p-acp po12 j n1 r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1. (38) sermon (DIV1) 773 Page 455
5101 Whilest we look, not at the things which are seen, but at the things which are not seen: Whilst we look, not At the things which Are seen, but At the things which Are not seen: cs pns12 vvb, xx p-acp dt n2 r-crq vbr vvn, cc-acp p-acp dt n2 r-crq vbr xx vvn: (38) sermon (DIV1) 773 Page 455
5102 for the things that are seen, are temporall, but the things that are not seen are eternall, 2 Cor. 4. 16, 17, 18. This made the Saints take joyfully the spoiling of their goods, they knew that they had in heaven a better, for the things that Are seen, Are temporal, but the things that Are not seen Are Eternal, 2 Cor. 4. 16, 17, 18. This made the Saints take joyfully the spoiling of their goods, they knew that they had in heaven a better, c-acp dt n2 cst vbr vvn, vbr j, cc-acp dt n2 cst vbr xx vvn vbr j, crd np1 crd crd, crd, crd np1 vvd dt n2 vvb av-j dt vvg pp-f po32 n2-j, pns32 vvd cst pns32 vhd p-acp n1 dt jc, (38) sermon (DIV1) 773 Page 455
5103 and an enduring substance, Heb. 10. 34. This made them indure the sorest torments that could be inflicted on them, they knew they should obtain a better Resurrection, Heb. 11. 35. the Resurrection of life, John 5. 29. even everlasting life, Dan. 12. 2. and an enduring substance, Hebrew 10. 34. This made them endure the Sorest torments that could be inflicted on them, they knew they should obtain a better Resurrection, Hebrew 11. 35. the Resurrection of life, John 5. 29. even everlasting life, Dan. 12. 2. cc dt j-vvg n1, np1 crd crd np1 vvd pno32 vvi dt js n2 cst vmd vbi vvn p-acp pno32, pns32 vvd pns32 vmd vvi dt jc n1, np1 crd crd dt n1 pp-f n1, np1 crd crd j j n1, np1 crd crd (38) sermon (DIV1) 773 Page 455
5104 4. Every ones portion must be either the one or the other of these two, either everlasting life, or everlasting damnation: 4. Every ones portion must be either the one or the other of these two, either everlasting life, or everlasting damnation: crd d pig n1 vmb vbi av-d dt crd cc dt n-jn pp-f d crd, d j n1, cc j n1: (38) sermon (DIV1) 774 Page 455
5105 there is no middle estate betwixt these, whatsoever they of the Church of Rome would perswade us. there is no middle estate betwixt these, whatsoever they of the Church of Rome would persuade us. pc-acp vbz dx j-jn n1 p-acp d, r-crq pns32 pp-f dt n1 pp-f np1 vmd vvi pno12. (38) sermon (DIV1) 774 Page 455
5106 Whosoever was not found written in the book of life, was cast into the lake of fire, Revel. 20. 15. Could we seriously consider this, that we must be either eternally happy, or eternally miserable, it would make us to passe our time of sojourning here in fear, 1 Pet. 1. 17. And to give diligence to make our calling and election sure, 2 Pet. 1. 10. Whosoever was not found written in the book of life, was cast into the lake of fire, Revel. 20. 15. Could we seriously Consider this, that we must be either eternally happy, or eternally miserable, it would make us to pass our time of sojourning Here in Fear, 1 Pet. 1. 17. And to give diligence to make our calling and election sure, 2 Pet. 1. 10. r-crq vbds xx vvn vvn p-acp dt n1 pp-f n1, vbds vvn p-acp dt n1 pp-f n1, vvb. crd crd vmd pns12 av-j vvb d, cst pns12 vmb vbi av-d av-j j, cc av-j j, pn31 vmd vvi pno12 pc-acp vvi po12 n1 pp-f vvg av p-acp n1, vvn np1 crd crd cc pc-acp vvi n1 pc-acp vvi po12 n1 cc n1 j, crd np1 crd crd (38) sermon (DIV1) 774 Page 456
5107 Now that we may be partakers of everlasting life, Now that we may be partakers of everlasting life, av cst pns12 vmb vbi n2 pp-f j n1, (38) sermon (DIV1) 775 Page 456
5108 1. We must know that by nature we are estranged from it, and have no right unto it. 1. We must know that by nature we Are estranged from it, and have no right unto it. crd pns12 vmb vvi cst p-acp n1 pns12 vbr vvn p-acp pn31, cc vhb dx j-jn p-acp pn31. (38) sermon (DIV1) 776 Page 456
5109 For by nature we are dead in trespasses and sins, and are the children of wrath, Ephes. 2. 13. 2. We must be translated out of Adam into Christ. For by nature we Are dead in Trespasses and Sins, and Are the children of wrath, Ephesians 2. 13. 2. We must be translated out of Adam into christ. c-acp p-acp n1 pns12 vbr j p-acp n2 cc n2, cc vbr dt n2 pp-f n1, np1 crd crd crd pns12 vmb vbi vvn av pp-f np1 p-acp np1. (38) sermon (DIV1) 776 Page 456
5110 For in Adam all die; and in Christ must all be made alive, 1 Cor. 15. 22. God hath given unto us eternal life, For in Adam all die; and in christ must all be made alive, 1 Cor. 15. 22. God hath given unto us Eternal life, c-acp p-acp np1 d vvi; cc p-acp np1 vmb d vbi vvn j, vvn np1 crd crd np1 vhz vvn p-acp pno12 j n1, (38) sermon (DIV1) 777 Page 456
5111 and this life is in his Son. He that hath the Son, hath life, and he that hath not the Son, hath not life, 1 John 5. 11, 12. 3. Holinesse of life here is requisite for the obtaining of the happinesse of the life to come. and this life is in his Son. He that hath the Son, hath life, and he that hath not the Son, hath not life, 1 John 5. 11, 12. 3. Holiness of life Here is requisite for the obtaining of the happiness of the life to come. cc d n1 vbz p-acp po31 n1 pns31 cst vhz dt n1, vhz n1, cc pns31 cst vhz xx dt n1, vhz xx n1, vvn np1 crd crd, crd crd n1 pp-f n1 av vbz j p-acp dt n-vvg pp-f dt n1 pp-f dt n1 pc-acp vvi. (38) sermon (DIV1) 777 Page 456
5112 God will render to every man according to his deeds: God will render to every man according to his Deeds: np1 vmb vvi p-acp d n1 vvg p-acp po31 n2: (38) sermon (DIV1) 778 Page 456
5113 To them who by patient continuance in wel-doing, seek for glory, and honour, and immortality, eternal life. To them who by patient Continuance in welldoing, seek for glory, and honour, and immortality, Eternal life. p-acp pno32 r-crq p-acp j n1 p-acp j, vvb p-acp n1, cc n1, cc n1, j n1. (38) sermon (DIV1) 778 Page 456
5114 But unto them that are contentious, and obey not the truth, but obey unrighteousness indignation & wrath, tribulation and anguish upon every soul of man that doth evill, Rom. 2. 6, 7, 8, 9. Be not deceived, God is not mocked; But unto them that Are contentious, and obey not the truth, but obey unrighteousness Indignation & wrath, tribulation and anguish upon every soul of man that does evil, Rom. 2. 6, 7, 8, 9. Be not deceived, God is not mocked; p-acp p-acp pno32 cst vbr j, cc vvb xx dt n1, cc-acp vvb n1 n1 cc n1, n1 cc n1 p-acp d n1 pp-f n1 cst vdz n-jn, np1 crd crd, crd, crd, crd vbb xx vvn, np1 vbz xx vvn; (38) sermon (DIV1) 778 Page 456
5115 as a man soweth so shall he reap. He that soweth to the flesh, shall of the flesh reap corruption: as a man Soweth so shall he reap. He that Soweth to the Flesh, shall of the Flesh reap corruption: c-acp dt n1 vvz av vmb pns31 vvi. pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1: (38) sermon (DIV1) 778 Page 456
5116 but he that soweth to the spirit, shal of the spirit reap life everlasting, Gal. 6. 7, 8. Follow holinesse without which no man shall see the Lord, Heb. 12. 14. Every one that hath this hope, purifieth himself even as he is pure, 1 John 3. 3. I'le only adde this in a word to you that are parents. but he that Soweth to the Spirit, shall of the Spirit reap life everlasting, Gal. 6. 7, 8. Follow holiness without which no man shall see the Lord, Hebrew 12. 14. Every one that hath this hope, Purifieth himself even as he is pure, 1 John 3. 3. I'll only add this in a word to you that Are Parents. cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j, np1 crd crd, crd vvb n1 p-acp r-crq dx n1 vmb vvi dt n1, np1 crd crd d pi cst vhz d n1, vvz px31 av c-acp pns31 vbz j, vvn np1 crd crd pns11|vmb av-j vvi d p-acp dt n1 p-acp pn22 cst vbr n2. (38) sermon (DIV1) 778 Page 456
5117 As you have been instruments under God, whereby your children obtain a temporall life; so labour to be instruments whereby they may obtain eternall life. As you have been Instruments under God, whereby your children obtain a temporal life; so labour to be Instruments whereby they may obtain Eternal life. c-acp pn22 vhb vbn n2 p-acp np1, c-crq po22 n2 vvi dt j n1; av vvb pc-acp vbi n2 c-crq pns32 vmb vvi j n1. (38) sermon (DIV1) 779 Page 457
5118 As nature doth teach you to provide for them in respect of this life; As nature does teach you to provide for them in respect of this life; p-acp n1 vdz vvi pn22 pc-acp vvi p-acp pno32 p-acp n1 pp-f d n1; (38) sermon (DIV1) 779 Page 457
5119 so let grace teach you to provide for them in respect of the life to come. so let grace teach you to provide for them in respect of the life to come. av vvb n1 vvi pn22 pc-acp vvi p-acp pno32 p-acp n1 pp-f dt n1 pc-acp vvi. (38) sermon (DIV1) 779 Page 457
5120 As you are careful to bring them up in learning and trades, that they may live a while here; As you Are careful to bring them up in learning and trades, that they may live a while Here; p-acp pn22 vbr j pc-acp vvi pno32 a-acp p-acp n1 cc n2, cst pns32 vmb vvi dt n1 av; (38) sermon (DIV1) 779 Page 457
5121 so be carefull to bring them up in the nurture and admonition of the Lord, that they may live for ever hereafter. so be careful to bring them up in the nurture and admonition of the Lord, that they may live for ever hereafter. av vbb j pc-acp vvi pno32 a-acp p-acp dt n1 cc n1 pp-f dt n1, cst pns32 vmb vvi p-acp av av. (38) sermon (DIV1) 779 Page 457
5122 The six and thirtieth SERMON. The six and thirtieth SERMON. dt crd cc ord n1. (39) sermon (DIV1) 779 Page 458
5123 JUDE V. 3. That you should earnestly contend for the faith once delivered to the Saints. U^DE V. 3. That you should earnestly contend for the faith once Delivered to the Saints. np1 n1 crd cst pn22 vmd av-j vvi p-acp dt n1 a-acp vvn p-acp dt n2. (39) sermon (DIV1) 779 Page 458
5124 THe writer of this Epistle was Iude, or Iudas, as John 14. 22. or Judah, as the word is in the Old Testament: THe writer of this Epistle was Iude, or Iudas, as John 14. 22. or Judah, as the word is in the Old Testament: dt n1 pp-f d n1 vbds np1, cc np1, p-acp np1 crd crd cc np1, p-acp dt n1 vbz p-acp dt j n1: (39) sermon (DIV1) 780 Page 458
5125 they are all one and the same name, though diversly pronounced. they Are all one and the same name, though diversely pronounced. pns32 vbr d crd cc dt d n1, cs av-j vvn. (39) sermon (DIV1) 780 Page 458
5126 As there were two of the Apostles that were called Iames, viz. James the son of Zebedeus, the brother of Iohn, and Iames the son of Alpheus, the Lords brother ( Gal. 1. 19.) that is, his near kinsman; As there were two of the Apostles that were called James, viz. James the son of Zebedee, the brother of John, and James the son of Alpheus, the lords brother (Gal. 1. 19.) that is, his near kinsman; p-acp a-acp vbdr crd pp-f dt n2 cst vbdr vvn np1, n1 np1 dt n1 pp-f np1, dt n1 pp-f np1, cc np1 dt n1 pp-f np1, dt n2 n1 (np1 crd crd) cst vbz, po31 j n1; (39) sermon (DIV1) 780 Page 458
5127 so there were also two of them, that were called Iudas, viz. Judas Iscariot that betrayed Christ, so there were also two of them, that were called Iudas, viz. Judas Iscariot that betrayed christ, av a-acp vbdr av crd pp-f pno32, cst vbdr vvn np1, n1 np1 np1 cst vvd np1, (39) sermon (DIV1) 780 Page 458
5128 and Judas the brother of James (viz. James the son of Alpheus ) and he it was that wrote this Epistle. and Judas the brother of James (viz. James the son of Alpheus) and he it was that wrote this Epistle. cc np1 dt n1 pp-f np1 (n1 np1 dt n1 pp-f np1) cc pns31 pn31 vbds cst vvd d n1. (39) sermon (DIV1) 780 Page 458
5129 I marvell much at a learned Divine, who thinks that the Author of this Epistle was no Apostle, I marvel much At a learned Divine, who thinks that the Author of this Epistle was no Apostle, pns11 vvb av-d p-acp dt j j-jn, r-crq vvz d dt n1 pp-f d n1 vbds dx n1, (39) sermon (DIV1) 780 Page 458
5130 and saies that he finds no Judas to have been an Apostle, but only Judas Iscariot: Nothing to me is more clear then that this Jude (or Judas ) was one of the twelve Apostles, viz. the same that is called Thaddeus, Mar. 3. 18. and Lebbeus, Mat. 10. 3. For Luk. 6. 16. amongst the Apostles is expresly mentioned Judas the brother of James, and so also Acts 1. 13. And the writer of this Epistle stiles himself J•de the servant of Jesus Christ, and brother of James. and Says that he finds no Judas to have been an Apostle, but only Judas Iscariot: Nothing to me is more clear then that this U^de (or Judas) was one of the twelve Apostles, viz. the same that is called Thaddeus, Mar. 3. 18. and Lebbeus, Mathew 10. 3. For Luk. 6. 16. among the Apostles is expressly mentioned Judas the brother of James, and so also Acts 1. 13. And the writer of this Epistle stile himself J•de the servant of jesus christ, and brother of James. cc vvz cst pns31 vvz dx np1 pc-acp vhi vbn dt n1, p-acp j np1 np1: pix p-acp pno11 vbz av-dc j cs cst d np1 (cc np1) vbds crd pp-f dt crd n2, n1 dt d cst vbz vvn np1, np1 crd crd cc np1, np1 crd crd p-acp np1 crd crd p-acp dt n2 vbz av-j vvn np1 dt n1 pp-f np1, cc av av n2 crd crd cc dt n1 pp-f d n1 vvz px31 vvd dt n1 pp-f np1 np1, cc n1 pp-f np1. (39) sermon (DIV1) 780 Page 459
5131 This Apostle after the inscription, v. 1. and the salutation, v. 2. tells them to whom he writes how desirous and carefull he was to write unto them, This Apostle After the inscription, v. 1. and the salutation, v. 2. tells them to whom he writes how desirous and careful he was to write unto them, d n1 p-acp dt n1, n1 crd cc dt n1, n1 crd vvz pno32 pc-acp ro-crq pns31 vvz c-crq j cc j pns31 vbds pc-acp vvi p-acp pno32, (39) sermon (DIV1) 781 Page 459
5132 and for what end, v. 3. Beloved, when I gave all diligence to write unto you, of the common salvation, it was needfull for me to write unto you, and for what end, v. 3. beloved, when I gave all diligence to write unto you, of the Common salvation, it was needful for me to write unto you, cc p-acp r-crq n1, n1 crd vvn, c-crq pns11 vvd d n1 pc-acp vvi p-acp pn22, pp-f dt j n1, pn31 vbds j p-acp pno11 pc-acp vvi p-acp pn22, (39) sermon (DIV1) 781 Page 459
5133 and exhort you, that you should earnestly contend for the faith, which was once delivered to the Saints. and exhort you, that you should earnestly contend for the faith, which was once Delivered to the Saints. cc vvb pn22, cst pn22 vmd av-j vvi p-acp dt n1, r-crq vbds a-acp vvn p-acp dt n2. (39) sermon (DIV1) 781 Page 459
5134 And he shewes why there was such need that he should thus write unto them, And he shows why there was such need that he should thus write unto them, cc pns31 vvz c-crq pc-acp vbds d n1 cst pns31 vmd av vvi p-acp pno32, (39) sermon (DIV1) 781 Page 459
5135 and exhort them, v. 4. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousnesse, and exhort them, v. 4. For there Are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, cc vvi pno32, n1 crd c-acp a-acp vbr j n2 vvn p-acp av-j, r-crq vbdr a-acp a-acp j vvn p-acp d n1, j n2, vvg dt n1 pp-f po12 n1 p-acp n1, (39) sermon (DIV1) 781 Page 459
5136 and denying the only Lord God, and our Lord Jesus Christ. and denying the only Lord God, and our Lord jesus christ. cc vvg dt j n1 np1, cc po12 n1 np1 np1. (39) sermon (DIV1) 781 Page 459
5137 I will adde no more concerning the Epistle, but will come to the words of the Text: That you should earnestly contend. I will add no more Concerning the Epistle, but will come to the words of the Text: That you should earnestly contend. pns11 vmb vvi av-dx av-dc vvg dt n1, cc-acp vmb vvi p-acp dt n2 pp-f dt n1: cst pn22 vmd av-j vvi. (39) sermon (DIV1) 781 Page 459
5138 ] The simple Verb of which this here used is a compound, signifies to strive, ] The simple Verb of which this Here used is a compound, signifies to strive, ] dt j n1 pp-f r-crq d av vvn vbz dt n1, vvz pc-acp vvi, (39) sermon (DIV1) 782 Page 459
5139 as they used to do in the Olympian games, or such like exercises, wher••n by wrestling, running, as they used to do in the Olympian games, or such like exercises, wher••n by wrestling, running, c-acp pns32 vvd pc-acp vdi p-acp dt jp n2, cc d j n2, vvn p-acp vvg, vvg, (39) sermon (DIV1) 782 Page 459
5140 and the like, they did strive for mastery, as the word is rendred, 1 Cor. 9. 25. It is used metaphorically, Col. 4. 12. for striving with God by prayer, it is rendred, labouring fervently: The Compound in the Text is more imphaticall, the Preposition addes to the signification of the word, and the like, they did strive for mastery, as the word is rendered, 1 Cor. 9. 25. It is used metaphorically, Col. 4. 12. for striving with God by prayer, it is rendered, labouring fervently: The Compound in the Text is more imphaticall, the Preposition adds to the signification of the word, cc dt j, pns32 vdd vvi p-acp n1, c-acp dt n1 vbz vvn, crd np1 crd crd pn31 vbz vvn av-j, np1 crd crd p-acp vvg p-acp np1 p-acp n1, pn31 vbz vvn, vvg av-j: dt vvi p-acp dt n1 vbz av-dc j, dt n1 vvz p-acp dt n1 pp-f dt n1, (39) sermon (DIV1) 782 Page 460
5141 and increaseth the force o〈 … 〉 And therefore it is well rendred, not simply to contend, but to contend earnestly. and increases the force o〈 … 〉 And Therefore it is well rendered, not simply to contend, but to contend earnestly. cc vvz dt n1 n1 … 〉 cc av pn31 vbz av vvn, xx av-j pc-acp vvi, cc-acp pc-acp vvi av-j. (39) sermon (DIV1) 782 Page 460
5142 For the Faith ] There is faith, by which we believe; thus is faith taken, Rom• •. 1. justified by faith; For the Faith ] There is faith, by which we believe; thus is faith taken, Rom• •. 1. justified by faith; p-acp dt n1 ] a-acp vbz n1, p-acp r-crq pns12 vvb; av vbz n1 vvn, np1 •. crd vvn p-acp n1; (39) sermon (DIV1) 783 Page 460
5143 and so in many other places: There is also faith which we believe, viz. The Doctrine of Faith; and so in many other places: There is also faith which we believe, viz. The Doctrine of Faith; cc av p-acp d j-jn n2: pc-acp vbz av n1 r-crq pns12 vvb, n1 dt n1 pp-f n1; (39) sermon (DIV1) 783 Page 460
5144 thus it's said that Paul preached the faith which once he destroyed, Gal. 1. 23. And so is it here taken; thus it's said that Paul preached the faith which once he destroyed, Gal. 1. 23. And so is it Here taken; av pn31|vbz vvn cst np1 vvd dt n1 r-crq a-acp pns31 vvd, np1 crd crd cc av vbz pn31 av vvn; (39) sermon (DIV1) 783 Page 460
5145 for faith whereby we believe is infused into us, but it is faith which we believe, that is delivered unto us. for faith whereby we believe is infused into us, but it is faith which we believe, that is Delivered unto us. p-acp n1 c-crq pns12 vvb vbz vvn p-acp pno12, cc-acp pn31 vbz n1 r-crq pns12 vvb, cst vbz vvn p-acp pno12. (39) sermon (DIV1) 783 Page 460
5146 Delivered ] viz. first, by preaching, and then by writing: Delivered ] viz. First, by preaching, and then by writing: vvn ] n1 ord, p-acp vvg, cc av p-acp vvg: (39) sermon (DIV1) 784 Page 460
5147 The Apostles did deliver the faith to the Primitive Christians both wayes, Gal. 1. 23. Ioh. 20. 31. But to the Christians of succeeding ages they delivered the Faith only by writing; The Apostles did deliver the faith to the Primitive Christians both ways, Gal. 1. 23. John 20. 31. But to the Christians of succeeding ages they Delivered the Faith only by writing; dt n2 vdd vvi dt n1 p-acp dt j np1 d n2, np1 crd crd np1 crd crd p-acp p-acp dt np1 pp-f vvg n2 pns32 vvd dt n1 av-j p-acp vvg; (39) sermon (DIV1) 784 Page 460
5148 for being dead they could not deliver it by preaching, neither can we tell what they preached, for being dead they could not deliver it by preaching, neither can we tell what they preached, c-acp vbg j pns32 vmd xx vvi pn31 p-acp vvg, dx vmb pns12 vvi r-crq pns32 vvd, (39) sermon (DIV1) 784 Page 460
5149 but onely by seeing what they have written; but only by seeing what they have written; cc-acp av-j p-acp vvg r-crq pns32 vhb vvn; (39) sermon (DIV1) 784 Page 460
5150 Therefore this delivering of the faith here spoken of, as it concernes us and the Church ever since the Apostles times, must be understood of delivering by writing. Therefore this delivering of the faith Here spoken of, as it concerns us and the Church ever since the Apostles times, must be understood of delivering by writing. av d vvg pp-f dt n1 av vvn pp-f, c-acp pn31 vvz pno12 cc dt n1 av p-acp dt n2 n2, vmb vbi vvn pp-f vvg p-acp n1. (39) sermon (DIV1) 784 Page 460
5151 As for Popish unwritten Traditions, how groundlesse they are, and how injurious to the written Word of God, I shall shew more anon ▪ As for Popish unwritten Traditions, how groundless they Are, and how injurious to the written Word of God, I shall show more anon ▪ p-acp p-acp j j n2, c-crq j pns32 vbr, cc c-crq j p-acp dt j-vvn n1 pp-f np1, pns11 vmb vvi av-dc av ▪ (39) sermon (DIV1) 784 Page 460
5152 Once ] That is, fully and perfectly; Once ] That is, Fully and perfectly; a-acp ] cst vbz, av-j cc av-j; (39) sermon (DIV1) 785 Page 460
5153 as 1 Sam. 26. 8. Let me smite him, I pray thee, with the speare to the earth at once, as 1 Sam. 26. 8. Let me smite him, I pray thee, with the spear to the earth At once, c-acp crd np1 crd crd vvb pno11 vvi pno31, pns11 vvb pno21, p-acp dt n1 p-acp dt n1 p-acp a-acp, (39) sermon (DIV1) 785 Page 460
5154 and I will not smite him the second time: and I will not smite him the second time: cc pns11 vmb xx vvi pno31 dt ord n1: (39) sermon (DIV1) 785 Page 461
5155 Heb. 10. 10. it is expressed once for all. This is not so to be taken, Hebrew 10. 10. it is expressed once for all. This is not so to be taken, np1 crd crd pn31 vbz vvn a-acp p-acp d. d vbz xx av pc-acp vbi vvn, (39) sermon (DIV1) 785 Page 461
5156 as if the faith were not again and again, even continually while the world lasteth to be delivered; as if the faith were not again and again, even continually while the world lasteth to be Delivered; c-acp cs dt n1 vbdr xx av cc av, av av-j cs dt n1 vvz pc-acp vbi vvn; (39) sermon (DIV1) 785 Page 461
5157 but it must be no new faith that is delivered, but the same that was before delivered by the Apostles; but it must be no new faith that is Delivered, but the same that was before Delivered by the Apostles; cc-acp pn31 vmb vbi dx j n1 cst vbz vvn, cc-acp dt d cst vbds a-acp vvn p-acp dt n2; (39) sermon (DIV1) 785 Page 461
5158 they have delivered the faith once, that is, the whole faith, whatsoever is in matter of Religion to be believed; they have Delivered the faith once, that is, the Whole faith, whatsoever is in matter of Religion to be believed; pns32 vhb vvn dt n1 a-acp, cst vbz, dt j-jn n1, r-crq vbz p-acp n1 pp-f n1 pc-acp vbi vvn; (39) sermon (DIV1) 785 Page 461
5159 we must hold that which they delivered, and (according to our callings) deliver it, we must hold that which they Delivered, and (according to our callings) deliver it, pns12 vmb vvi d r-crq pns32 vvd, cc (vvg p-acp po12 n2) vvb pn31, (39) sermon (DIV1) 785 Page 461
5160 but not any thing, as matter of faith, besides it, much lesse against it; Timothy, keep that which is committed unto thy trust. but not any thing, as matter of faith, beside it, much less against it; Timothy, keep that which is committed unto thy trust. cc-acp xx d n1, c-acp n1 pp-f n1, a-acp pn31, av-d av-dc p-acp pn31; np1, vvb d r-crq vbz vvn p-acp po21 n1. (39) sermon (DIV1) 785 Page 461
5161 Upon which words an ancient Writer doth thus descant, That which is committed unto thee, not that which is invented by thee; Upon which words an ancient Writer does thus descant, That which is committed unto thee, not that which is invented by thee; p-acp r-crq n2 dt j n1 vdz av vvi, cst r-crq vbz vvn p-acp pno21, xx d r-crq vbz vvn p-acp pno21; (39) sermon (DIV1) 785 Page 461
5162 that which thou hast received, not that which thou hast devised. — When thou speakest after a new manner, do not speak new matter. that which thou hast received, not that which thou hast devised. — When thou Speakest After a new manner, do not speak new matter. d r-crq pns21 vh2 vvn, xx d r-crq pns21 vh2 vvn. — q-crq pns21 vv2 p-acp dt j n1, vdb xx vvi j n1. (39) sermon (DIV1) 785 Page 461
5163 — Let there be a growing in the faith, not a change of the faith. — Let there be a growing in the faith, not a change of the faith. — vvb pc-acp vbi dt vvg p-acp dt n1, xx dt n1 pp-f dt n1. (39) sermon (DIV1) 785 Page 461
5164 To the Saints. ] So Christians are termed, Eph. 1. 1. Phil. 4. 21, 22. All that are called to be Christians, are called to be Saints, 1 Cor. 1, 2. The words being thus explicated, afford first this observation, That the Doctrine of Faith is fully delivered in the Scripture; To the Saints. ] So Christians Are termed, Ephesians 1. 1. Philip 4. 21, 22. All that Are called to be Christians, Are called to be Saints, 1 Cor. 1, 2. The words being thus explicated, afford First this observation, That the Doctrine of Faith is Fully Delivered in the Scripture; p-acp dt n2. ] av njpg2 vbr vvn, np1 crd crd np1 crd crd, crd av-d d vbr vvn pc-acp vbi np1, vbr vvn pc-acp vbi n2, vvn np1 crd, crd dt n2 vbg av vvn, vvb ord d n1, cst dt n1 pp-f n1 vbz av-j vvn p-acp dt n1; (39) sermon (DIV1) 786 Page 461
5165 or that the Scripture containes in it whatsoever is in matter of Religion to be believed. or that the Scripture contains in it whatsoever is in matter of Religion to be believed. cc cst dt n1 vvz p-acp pn31 r-crq vbz p-acp n1 pp-f n1 pc-acp vbi vvn. (39) sermon (DIV1) 787 Page 461
5166 The Law of the Lord is perfect, saith David, Psal. 19. 7. That is, the Doctrine of the Lord, The Law of the Lord is perfect, Says David, Psalm 19. 7. That is, the Doctrine of the Lord, dt n1 pp-f dt n1 vbz j, vvz np1, np1 crd crd cst vbz, dt n1 pp-f dt n1, (39) sermon (DIV1) 788 Page 461
5167 as the word there used doth import, and the Doctrine comprehended in the Scripture. as the word there used does import, and the Doctrine comprehended in the Scripture. c-acp dt n1 a-acp vvn vdz vvi, cc dt n1 vvn p-acp dt n1. (39) sermon (DIV1) 788 Page 462
5168 The Rabbines indeed speak much of a Law given only by word of mouth, besides that which is written: The Rabbis indeed speak much of a Law given only by word of Mouth, beside that which is written: dt n2 av vvb d pp-f dt n1 vvn av-j p-acp n1 pp-f n1, p-acp d r-crq vbz vvn: (39) sermon (DIV1) 788 Page 462
5169 And there is nothing almost so frivolous, but they will have it a thing delivered to Moses from Mount Sinai, and so continued by Tradition. And there is nothing almost so frivolous, but they will have it a thing Delivered to Moses from Mount Sinai, and so continued by Tradition. cc pc-acp vbz pix av av j, cc-acp pns32 vmb vhi pn31 dt n1 vvn p-acp np1 p-acp vvi np1, cc av vvd p-acp n1. (39) sermon (DIV1) 788 Page 462
5170 But we know no such traditionall Law as they talk of: But we know no such traditional Law as they talk of: cc-acp pns12 vvb dx d j n1 c-acp pns32 vvb pp-f: (39) sermon (DIV1) 788 Page 462
5171 Whatsoever things were written before, were written for our learning, Rom. 15. 4. Search the Scriptures, for in them you think to have eternall life; Whatsoever things were written before, were written for our learning, Rom. 15. 4. Search the Scriptures, for in them you think to have Eternal life; r-crq n2 vbdr vvn a-acp, vbdr vvn p-acp po12 n1, np1 crd crd vvb dt n2, c-acp p-acp pno32 pn22 vvb pc-acp vhi j n1; (39) sermon (DIV1) 788 Page 462
5172 and they are they that testifie of me, •oh. 5. 39. From a child thou hast knowne the holy Scriptures, which are able to make thee wise unto salvation, thorough faith which is in Christ Jesus: and they Are they that testify of me, •oh. 5. 39. From a child thou hast known the holy Scriptures, which Are able to make thee wise unto salvation, through faith which is in christ jesus: cc pns32 vbr pns32 cst vvb pp-f pno11, uh. crd crd p-acp dt n1 pns21 vh2 vvn dt j n2, r-crq vbr j pc-acp vvi pno21 j p-acp n1, p-acp n1 r-crq vbz p-acp np1 np1: (39) sermon (DIV1) 788 Page 462
5173 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, All Scripture is given by inspiration of God, and is profitable for Doctrine, for reproof, d n1 vbz vvn p-acp n1 pp-f np1, cc vbz j p-acp n1, p-acp n1, (39) sermon (DIV1) 788 Page 462
5174 for correction, for instruction in righteousnesse, that the Man of God may be perfect, thorough furnished unto every good worke, 2 Tim. 3. 15, 16, 17. for correction, for instruction in righteousness, that the Man of God may be perfect, thorough furnished unto every good work, 2 Tim. 3. 15, 16, 17. p-acp n1, p-acp n1 p-acp n1, cst dt n1 pp-f np1 vmb vbi j, av-j vvn p-acp d j n1, crd np1 crd crd, crd, crd (39) sermon (DIV1) 788 Page 462
5175 Ʋse 1. This then serves first to confute the Papists, who charge the Scripture with imperfection, Ʋse 1. This then serves First to confute the Papists, who charge the Scripture with imperfection, j crd np1 av vvz ord pc-acp vvi dt njp2, r-crq vvb dt n1 p-acp n1, (39) sermon (DIV1) 789 Page 462
5176 and hold that many things are necessary to be believed which are not contained in the Scripture; and hold that many things Are necessary to be believed which Are not contained in the Scripture; cc vvb cst d n2 vbr j pc-acp vbi vvn r-crq vbr xx vvn p-acp dt n1; (39) sermon (DIV1) 789 Page 462
5177 and that therefore the defect of the Scripture must be supplied by unwritten Traditions. and that Therefore the defect of the Scripture must be supplied by unwritten Traditions. cc cst av dt n1 pp-f dt n1 vmb vbi vvn p-acp j n2. (39) sermon (DIV1) 789 Page 462
5178 But if the Scripture be the Word of God which they do not deny, then by the testimony of God himself (as the places before cited doe demonstrate) the Scripture is so compleat, that we have no need of Traditions. But if the Scripture be the Word of God which they do not deny, then by the testimony of God himself (as the places before cited do demonstrate) the Scripture is so complete, that we have no need of Traditions. p-acp cs dt n1 vbb dt n1 pp-f np1 r-crq pns32 vdb xx vvi, av p-acp dt n1 pp-f np1 px31 (c-acp dt n2 a-acp vvn vdb vvi) dt n1 vbz av j, cst pns12 vhb dx n1 pp-f n2. (39) sermon (DIV1) 789 Page 462
5179 Ob. They object that the Apostle commended the Corinthians for keeping the traditions (so the word signifies, Ob. They Object that the Apostle commended the Corinthians for keeping the traditions (so the word signifies, np1 pns32 vvi cst dt n1 vvd dt njp2 p-acp vvg dt n2 (av dt n1 vvz, (39) sermon (DIV1) 790 Page 463
5180 though we read it Ordinances ) as he delivered them unto them. though we read it Ordinances) as he Delivered them unto them. cs pns12 vvb pn31 n2) c-acp pns31 vvd pno32 p-acp pno32. (39) sermon (DIV1) 790 Page 463
5181 Answ. I answer, all doctrine that is delivered, though it be written, is a tradition, that is, a thing delivered. Answer I answer, all Doctrine that is Delivered, though it be written, is a tradition, that is, a thing Delivered. np1 pns11 vvb, d n1 cst vbz vvn, cs pn31 vbb vvn, vbz dt n1, cst vbz, dt n1 vvn. (39) sermon (DIV1) 791 Page 463
5182 In the same Chapter v. 23. I have received of the Lord, that which I also delivered unto you, &c. the word is that from whence is derived the other that signifieth Tradition. That which the Apostle there saith he delivered, was delivered not only by speaking, In the same Chapter v. 23. I have received of the Lord, that which I also Delivered unto you, etc. the word is that from whence is derived the other that signifies Tradition. That which the Apostle there Says he Delivered, was Delivered not only by speaking, p-acp dt d n1 n1 crd pns11 vhb vvn pp-f dt n1, cst r-crq pns11 av vvn p-acp pn22, av dt n1 vbz d p-acp q-crq vbz vvn dt n-jn cst vvz n1. cst r-crq dt n1 a-acp vvz pns31 vvd, vbds vvn xx av-j p-acp vvg, (39) sermon (DIV1) 791 Page 463
5183 but also by writing, as is evident by that which follovveth in the same place. See also, 1 Cor. 15. 3. & Act. 6. 14. but also by writing, as is evident by that which Followeth in the same place. See also, 1 Cor. 15. 3. & Act. 6. 14. cc-acp av p-acp n1, c-acp vbz j p-acp d r-crq vvz p-acp dt d n1. n1 av, crd np1 crd crd cc n1 crd crd (39) sermon (DIV1) 791 Page 463
5184 Ob. But (say they) the Apostle bade the Thessalonians hold the Traditions, which they had been taught, Ob. But (say they) the Apostle bade the Thessalonians hold the Traditions, which they had been taught, np1 p-acp (vvb pns32) dt n1 vvd dt njp2 vvb dt n2, r-crq pns32 vhd vbn vvn, (39) sermon (DIV1) 792 Page 463
5185 whether by word, or by his Epistle: and therefore unwritten Traditions are to be held, as wel as those that are written. Answ. It follows not; whither by word, or by his Epistle: and Therefore unwritten Traditions Are to be held, as well as those that Are written. Answer It follows not; cs p-acp n1, cc p-acp po31 n1: cc av j n2 vbr pc-acp vbi vvn, c-acp av c-acp d cst vbr vvn. np1 pn31 vvz xx; (39) sermon (DIV1) 792 Page 463
5186 that because Paul delivered some things to the Thessalonians by word, which he did not deliver by writing, that Because Paul Delivered Some things to the Thessalonians by word, which he did not deliver by writing, d c-acp np1 vvd d n2 p-acp dt njp2 p-acp n1, r-crq pns31 vdd xx vvi p-acp n1, (39) sermon (DIV1) 793 Page 463
5187 therefore some things are to be received by Tradition, which are not contained in the Scripture, Therefore Some things Are to be received by Tradition, which Are not contained in the Scripture, av d n2 vbr pc-acp vbi vvn p-acp n1, r-crq vbr xx vvn p-acp dt n1, (39) sermon (DIV1) 793 Page 463
5188 For 1. Pauls Epistles to the Thessalonians are but a part of the Scripture, so that many things are contained in the Scripture, which are not contained in those Epistles. 2. Paul might deliver something to the Thessalonians, which was requisite for them, For 1. Paul's Epistles to the Thessalonians Are but a part of the Scripture, so that many things Are contained in the Scripture, which Are not contained in those Epistles. 2. Paul might deliver something to the Thessalonians, which was requisite for them, p-acp crd npg1 n2 p-acp dt njp2 vbr p-acp dt n1 pp-f dt n1, av cst d n2 vbr vvn p-acp dt n1, r-crq vbr xx vvn p-acp d n2. crd np1 vmd vvi pi p-acp dt njp2, r-crq vbds j p-acp pno32, (39) sermon (DIV1) 793 Page 463
5189 and yet was no matter of faith, necessary for all to hold. and yet was no matter of faith, necessary for all to hold. cc av vbds dx n1 pp-f n1, j p-acp d pc-acp vvi. (39) sermon (DIV1) 793 Page 463
5190 If it were of such concernment, the Papists for all their Traditions, are as far to seek as we. If it were of such concernment, the Papists for all their Traditions, Are as Far to seek as we. cs pn31 vbdr pp-f d n1, dt njp2 p-acp d po32 n2, vbr p-acp av-j pc-acp vvi c-acp pns12. (39) sermon (DIV1) 793 Page 463
5191 For I presume they can no more tell then we, what it was which the Apostle delivered to the Thessalonians meerly by word, which he did not deliver by writing: For I presume they can no more tell then we, what it was which the Apostle Delivered to the Thessalonians merely by word, which he did not deliver by writing: p-acp pns11 vvb pns32 vmb av-dx av-dc vvi cs pns12, r-crq pn31 vbds r-crq dt n1 vvn p-acp dt njp2 av-j p-acp n1, r-crq pns31 vdd xx vvi p-acp n1: (39) sermon (DIV1) 793 Page 464
5192 But no marvel if the Papists so contend for Traditions, when as they hold and maintain many Doctrines: But no marvel if the Papists so contend for Traditions, when as they hold and maintain many Doctrines: cc-acp dx n1 cs dt njp2 av vvi p-acp n2, c-crq c-acp pns32 vvb cc vvi d n2: (39) sermon (DIV1) 793 Page 464
5193 as Purgatory, Prayer for the dead, Prayer to Saints, and a hundred more, which have no ground at all in Scripture, as Purgatory, Prayer for the dead, Prayer to Saints, and a hundred more, which have no ground At all in Scripture, c-acp n1, n1 p-acp dt j, n1 p-acp n2, cc dt crd dc, r-crq vhb dx n1 p-acp d p-acp n1, (39) sermon (DIV1) 793 Page 464
5194 but are most repugnant to it: but Are most repugnant to it: cc-acp vbr av-ds j p-acp pn31: (39) sermon (DIV1) 793 Page 464
5195 they are like the Pharisees, who (as Josephus relates of them) delivered many rites and customs to the people which were not written, but received only by Tradition. they Are like the Pharisees, who (as Josephus relates of them) Delivered many Rites and customs to the people which were not written, but received only by Tradition. pns32 vbr av-j dt np2, r-crq (c-acp np1 vvz pp-f pno32) vvd d n2 cc n2 p-acp dt n1 r-crq vbdr xx vvn, cc-acp vvd av-j p-acp n1. (39) sermon (DIV1) 793 Page 464
5196 And so much also the Scripture shews of them, Mar. 7. 3, 4. But see how our Saviour censured them for this, Mar. 7. 7, 8, 9. And so much also the Scripture shows of them, Mar. 7. 3, 4. But see how our Saviour censured them for this, Mar. 7. 7, 8, 9. cc av av-d av dt n1 vvz pp-f pno32, np1 crd crd, crd cc-acp vvb c-crq po12 n1 vvn pno32 p-acp d, np1 crd crd, crd, crd (39) sermon (DIV1) 793 Page 464
5197 Again, they of the Church of Rome will not allow us to build upon the Scripture, Again, they of the Church of Rome will not allow us to built upon the Scripture, av, pns32 pp-f dt n1 pp-f np1 vmb xx vvi pno12 pc-acp vvi p-acp dt n1, (39) sermon (DIV1) 794 Page 464
5198 but upon the authority of the Church, that is indeed upon the authority of the Pope, but upon the Authority of the Church, that is indeed upon the Authority of the Pope, cc-acp p-acp dt n1 pp-f dt n1, cst vbz av p-acp dt n1 pp-f dt n1, (39) sermon (DIV1) 794 Page 464
5199 for so they resolve all at length into him. for so they resolve all At length into him. c-acp av pns32 vvb d p-acp n1 p-acp pno31. (39) sermon (DIV1) 794 Page 464
5200 His decrees and determinations they wil have all to submit unto without any more ado, without examining or considering whether they be consonant or no unto Scripture. His decrees and determinations they will have all to submit unto without any more ado, without examining or considering whither they be consonant or not unto Scripture. po31 n2 cc n2 pns32 vmb vhi d pc-acp vvi p-acp p-acp d dc n1, p-acp vvg cc vvg cs pns32 vbb j cc xx p-acp n1. (39) sermon (DIV1) 794 Page 464
5201 But to the Law and to the Testimony (saith the Prophet Esay) if they speak not according to this word, it is because they have no light in them. But to the Law and to the Testimony (Says the Prophet Isaiah) if they speak not according to this word, it is Because they have no Light in them. cc-acp p-acp dt n1 cc p-acp dt n1 (vvz dt n1 np1) cs pns32 vvb xx vvg p-acp d n1, pn31 vbz c-acp pns32 vhb dx n1 p-acp pno32. (39) sermon (DIV1) 794 Page 464
5202 Ob. They object that heretikes alledge Scripture; and therefore it is not safe to rest in it. Ob. They Object that Heretics allege Scripture; and Therefore it is not safe to rest in it. np1 pns32 vvi d n2 vvb n1; cc av pn31 vbz xx j pc-acp vvi p-acp pn31. (39) sermon (DIV1) 795 Page 464
5203 Answ. I answer, so the devil did alledge Scripture, yet did our Saviour confute him by Scripture, Mat. 4. and so by Scripture must heretiques be confuted, Answer I answer, so the Devil did allege Scripture, yet did our Saviour confute him by Scripture, Mathew 4. and so by Scripture must Heretics be confuted, np1 pns11 vvb, av dt n1 vdd vvi n1, av vdd po12 n1 vvi pno31 p-acp n1, np1 crd cc av p-acp n1 vmb n2 vbb vvn, (39) sermon (DIV1) 796 Page 464
5204 although in defence of their heresies they alledge Scripture. See Act. 18. 28. although in defence of their heresies they allege Scripture. See Act. 18. 28. cs p-acp n1 pp-f po32 n2 pns32 vvb n1. n1 n1 crd crd (39) sermon (DIV1) 796 Page 464
5205 But again, they of the Romish Church withhold the Scripture from people, and wil not without special dispensation allow them to look into it, But again, they of the Romish Church withhold the Scripture from people, and will not without special Dispensation allow them to look into it, p-acp av, pns32 pp-f dt jp n1 vvi dt n1 p-acp n1, cc vmb xx p-acp j n1 vvi pno32 pc-acp vvi p-acp pn31, (39) sermon (DIV1) 797 Page 465
5206 and how then should their faith be grounded upon it, as it ought to be? They pretend that the Scripture is dark and difficult, and how then should their faith be grounded upon it, as it ought to be? They pretend that the Scripture is dark and difficult, cc c-crq av vmd po32 n1 vbb vvn p-acp pn31, c-acp pn31 vmd pc-acp vbi? pns32 vvb cst dt n1 vbz j cc j, (39) sermon (DIV1) 797 Page 465
5207 and so by misunderstanding it people fal into errour and heresie, but we wil believe the Scripture rather then them; and so by misunderstanding it people fall into error and heresy, but we will believe the Scripture rather then them; cc av p-acp n1 pn31 n1 vvi p-acp n1 cc n1, cc-acp pns12 vmb vvi dt n1 av-c av pno32; (39) sermon (DIV1) 797 Page 465
5208 and the Scripture tels us, that though there be some things in it, hard to be understood, yet that neither all things in it, and the Scripture tells us, that though there be Some things in it, hard to be understood, yet that neither all things in it, cc dt n1 vvz pno12, cst cs a-acp vbb d n2 p-acp pn31, av-j pc-acp vbi vvn, av cst dx d n2 p-acp pn31, (39) sermon (DIV1) 797 Page 465
5209 nor the most are such, but that as there is that which may puzzle the most learned, nor the most Are such, but that as there is that which may puzzle the most learned, ccx dt av-ds vbr d, cc-acp d c-acp pc-acp vbz d r-crq vmb vvi dt av-ds j, (39) sermon (DIV1) 797 Page 465
5210 so that which may instruct the most simple. The testimony of the Lord is sure, making wise the simple. so that which may instruct the most simple. The testimony of the Lord is sure, making wise the simple. av cst r-crq vmb vvi dt av-ds j. dt n1 pp-f dt n1 vbz j, vvg j dt j. (39) sermon (DIV1) 797 Page 465
5211 Psal. 19. 7. The entrance of thy words giveth light, it giveth understanding to the simple, Psal. 119. 130. therefore God would have the book of the Law read before all the Congregation of his people, men, women, Psalm 19. 7. The Entrance of thy words gives Light, it gives understanding to the simple, Psalm 119. 130. Therefore God would have the book of the Law read before all the Congregation of his people, men, women, np1 crd crd dt n1 pp-f po21 n2 vvz n1, pn31 vvz n1 p-acp dt j, np1 crd crd av n1 vmd vhi dt n1 pp-f dt n1 vvb p-acp d dt n1 pp-f po31 n1, n2, n2, (39) sermon (DIV1) 797 Page 465
5212 and children, that saith he, they may hear, and that they may learn, and fear the Lord your God, and children, that Says he, they may hear, and that they may Learn, and Fear the Lord your God, cc n2, cst vvz pns31, pns32 vmb vvi, cc cst pns32 vmb vvi, cc vvb dt n1 po22 n1, (39) sermon (DIV1) 797 Page 465
5213 and observe to do all the words of this Law: and observe to do all the words of this Law: cc vvb pc-acp vdi d dt n2 pp-f d n1: (39) sermon (DIV1) 797 Page 465
5214 and that their children which have not known any thing, may hear and learn to fear the Lord your God, &c. Deut. 31. 11, 12, 13. and that their children which have not known any thing, may hear and Learn to Fear the Lord your God, etc. Deuteronomy 31. 11, 12, 13. cc cst po32 n2 r-crq vhb xx vvn d n1, vmb vvi cc vvi pc-acp vvi dt n1 po22 n1, av np1 crd crd, crd, crd (39) sermon (DIV1) 797 Page 465
5215 2. To confute the Enthusiasts, who rely on immediate inspirations and revelations of the spirit, and so vilifie and despise the Scriptures: 2. To confute the Enthusiasts, who rely on immediate inspirations and revelations of the Spirit, and so vilify and despise the Scriptures: crd p-acp vvi dt n2, r-crq vvb p-acp j n2 cc n2 pp-f dt n1, cc av vvi cc vvi dt n2: (39) sermon (DIV1) 798 Page 465
5216 but let them boast of the spirit as much as they will, certain it is, that whilest they contemn the word as they do, the spirit which they are led by, is not that spirit which Christ promised, the Spirit of truth; but that which the Prophet saith the Lord had mingled in the Egyptians, a perverse spirit. God in his perpetual and unchangeable Covenant hath joyned his spirit and his word together, Isai. 59. 21. And therefore most presumptuous are they, who wil disjoyn them one from the other. but let them boast of the Spirit as much as they will, certain it is, that whilst they contemn the word as they do, the Spirit which they Are led by, is not that Spirit which christ promised, the Spirit of truth; but that which the Prophet Says the Lord had mingled in the egyptians, a perverse Spirit. God in his perpetual and unchangeable Covenant hath joined his Spirit and his word together, Isaiah 59. 21. And Therefore most presumptuous Are they, who will disjoin them one from the other. cc-acp vvb pno32 vvi pp-f dt n1 c-acp d c-acp pns32 vmb, j pn31 vbz, cst cs pns32 vvb dt n1 c-acp pns32 vdb, dt n1 r-crq pns32 vbr vvn p-acp, vbz xx d n1 r-crq np1 vvd, dt n1 pp-f n1; p-acp d r-crq dt n1 vvz dt n1 vhd vvn p-acp dt njp2, dt j n1. np1 p-acp po31 j cc j-u n1 vhz vvn po31 n1 cc po31 n1 av, np1 crd crd cc av av-ds j vbr pns32, r-crq vmb vvi pno32 pi p-acp dt n-jn. (39) sermon (DIV1) 798 Page 462
5217 3. To confute many opinions that are started up among us in these times, they are called new lights, but whether they be new or old they are falsly called lights, being opposite to that true light, the Scripture, to which we must take heed, as to a light shining in a dark place: 3. To confute many opinions that Are started up among us in these times, they Are called new lights, but whither they be new or old they Are falsely called lights, being opposite to that true Light, the Scripture, to which we must take heed, as to a Light shining in a dark place: crd p-acp vvi d n2 cst vbr vvn a-acp p-acp pno12 p-acp d n2, pns32 vbr vvn j n2, p-acp cs pns32 vbb j cc j pns32 vbr av-j vvn n2, vbg j-jn p-acp cst j n1, dt n1, p-acp r-crq pns12 vmb vvi n1, a-acp p-acp dt n1 vvg p-acp dt j n1: (39) sermon (DIV1) 799 Page 462
5218 they that broach these opinions, speak not according to the Law and the testimony, and therefore there is no light in them. they that broach these opinions, speak not according to the Law and the testimony, and Therefore there is no Light in them. pns32 d vvi d n2, vvb xx vvg p-acp dt n1 cc dt n1, cc av a-acp vbz dx n1 p-acp pno32. (39) sermon (DIV1) 799 Page 462
5219 That the moral Law is now of no use to a believer; that he is not to confesse sin, nor to be humbled for sin; That the moral Law is now of no use to a believer; that he is not to confess since, nor to be humbled for since; cst dt j n1 vbz av pp-f dx n1 p-acp dt n1; cst pns31 vbz xx pc-acp vvi n1, ccx pc-acp vbi vvn p-acp n1; (39) sermon (DIV1) 799 Page 462
5220 that the soul is not immortall, that Christ is not God coessentiall with the Father: that the soul is not immortal, that christ is not God coessential with the Father: cst dt n1 vbz xx j, cst np1 vbz xx np1 j p-acp dt n1: (39) sermon (DIV1) 799 Page 462
5221 if these and many such like doctrines, which are now spread abroad in the Land, be lights, I wonder what we shall call darknesse. if these and many such like doctrines, which Are now spread abroad in the Land, be lights, I wonder what we shall call darkness. cs d cc d d j n2, r-crq vbr av vvn av p-acp dt n1, vbb n2, pns11 vvb r-crq pns12 vmb vvi n1. (39) sermon (DIV1) 799 Page 462
5222 Certainly the Prince of darknesse, even in the darkest times of Popery, did never devise such damnable heresies, Certainly the Prince of darkness, even in the Darkest times of Popery, did never devise such damnable heresies, av-j dt n1 pp-f n1, av p-acp dt js n2 pp-f n1, vdd av-x vvi d j n2, (39) sermon (DIV1) 799 Page 462
5223 and hellish blasphemies, as are now maintained: and hellish Blasphemies, as Are now maintained: cc j n2, c-acp vbr av vvn: (39) sermon (DIV1) 799 Page 462
5224 I say with S. Peter, Seeing you know these things before, beware least ye also be carried away with the errour of the wicked, I say with S. Peter, Seeing you know these things before, beware lest you also be carried away with the error of the wicked, pns11 vvb p-acp n1 np1, vvg pn22 vvb d n2 a-acp, vvb cs pn22 av vbi vvn av p-acp dt n1 pp-f dt j, (39) sermon (DIV1) 799 Page 462
5225 and fall from your own stedfastness: and fallen from your own steadfastness: cc vvi p-acp po22 d n1: (39) sermon (DIV1) 799 Page 462
5226 But grow in grace, and in the knowledge of our Lord, and Saviour Iesus Christ, 2 Pet. 3. 17. 18. But grow in grace, and in the knowledge of our Lord, and Saviour Iesus christ, 2 Pet. 3. 17. 18. cc-acp vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1, cc n1 np1 np1, crd np1 crd crd crd (39) sermon (DIV1) 799 Page 462
5227 Vse 2. Secondly, if matters of faith be fully contained in the Scripture, let it be our care to acquaint our selves well with the Scripture ▪ to embrace the doctrine therein delivered, and to hold it fast. Use 2. Secondly, if matters of faith be Fully contained in the Scripture, let it be our care to acquaint our selves well with the Scripture ▪ to embrace the Doctrine therein Delivered, and to hold it fast. vvb crd ord, cs n2 pp-f n1 vbb av-j vvn p-acp dt n1, vvb pn31 vbi po12 n1 pc-acp vvi po12 n2 av p-acp dt n1 ▪ pc-acp vvi dt n1 av vvn, cc pc-acp vvi pn31 av-j. (39) sermon (DIV1) 800 Page 462
5228 There are 3. branches of this Exhortation. 1. Let us acquaint our selves well with the Scripture. There Are 3. branches of this Exhortation. 1. Let us acquaint our selves well with the Scripture. pc-acp vbr crd n2 pp-f d n1. crd vvb pno12 vvi po12 n2 av p-acp dt n1. (39) sermon (DIV1) 800 Page 462
5229 Search in the book of God, and read, Isai. 31. 16. Search the Scriptures, John 5. 39. Let us consider, 1. That God hath ordained the Scriptures for this end, that we might be instructed and edified by them. Search in the book of God, and read, Isaiah 31. 16. Search the Scriptures, John 5. 39. Let us Consider, 1. That God hath ordained the Scriptures for this end, that we might be instructed and edified by them. vvb p-acp dt n1 pp-f np1, cc vvi, np1 crd crd vvb dt n2, np1 crd crd vvb pno12 vvi, crd cst np1 vhz vvn dt n2 p-acp d n1, cst pns12 vmd vbi vvn cc vvn p-acp pno32. (39) sermon (DIV1) 801 Page 463
5230 They were written for our learning, Rom. 15. 4. 2. That it is a singular mercy that we have the Scriptures. They were written for our learning, Rom. 15. 4. 2. That it is a singular mercy that we have the Scriptures. pns32 vbdr vvn p-acp po12 n1, np1 crd crd crd cst pn31 vbz dt j n1 cst pns12 vhb dt n2. (39) sermon (DIV1) 801 Page 463
5231 David magnifies the goodnesse of God towards the Israelites in this respect; He hath given his word unto Jacob, his statutes and his Ordinances unto Israel. David Magnifies the Goodness of God towards the Israelites in this respect; He hath given his word unto Jacob, his statutes and his Ordinances unto Israel. np1 vvz dt n1 pp-f np1 p-acp dt np2 p-acp d n1; pns31 vhz vvn po31 n1 p-acp np1, po31 n2 cc po31 n2 p-acp np1. (39) sermon (DIV1) 802 Page 463
5232 He hath not dealt so with any Nation, &c. Psal. 147. 19, 20. So Paul notes this as the great priviledge which the Jews had above others, that unto them were committed the Oracles of God, Rom. 3. 1, 2. The greater the mercy is, the more grievous is the contempt of it. He hath not dealt so with any nation, etc. Psalm 147. 19, 20. So Paul notes this as the great privilege which the jews had above Others, that unto them were committed the Oracles of God, Rom. 3. 1, 2. The greater the mercy is, the more grievous is the contempt of it. pns31 vhz xx vvn av p-acp d n1, av np1 crd crd, crd np1 np1 vvz d c-acp dt j n1 r-crq dt np2 vhd p-acp ng2-jn, cst p-acp pno32 vbdr vvn dt n2 pp-f np1, np1 crd crd, crd dt jc dt n1 vbz, dt av-dc j vbz dt n1 pp-f pn31. (39) sermon (DIV1) 802 Page 463
5233 I have written unto them (saith God) the great things of my Law, and they were counted as a strange thing, Hos. 8. 12. 2. Let us embrace the doctrine delivered in the Scripture. I have written unto them (Says God) the great things of my Law, and they were counted as a strange thing, Hos. 8. 12. 2. Let us embrace the Doctrine Delivered in the Scripture. pns11 vhb vvn p-acp pno32 (vvz np1) dt j n2 pp-f po11 n1, cc pns32 vbdr vvn p-acp dt j n1, np1 crd crd crd vvb pno12 vvi dt n1 vvn p-acp dt n1. (39) sermon (DIV1) 802 Page 463
5234 Not every doctrine that is preached or printed; no, take heed of that. Believe not every spirit, but try the spirits, whether they be of God; Not every Doctrine that is preached or printed; no, take heed of that. Believe not every Spirit, but try the spirits, whither they be of God; xx d n1 cst vbz vvn cc vvn; uh-dx, vvb n1 pp-f d. vvb xx d n1, cc-acp vvb dt n2, cs pns32 vbb pp-f np1; (39) sermon (DIV1) 803 Page 463
5235 for there are many false Prophets gone out into the world, 1 John 4. 1. Prove all things, 1 Thes. 5. 21. And how must we prove and try every doctrine but by the Scriptures? so the Bereans did, for there Are many false prophets gone out into the world, 1 John 4. 1. Prove all things, 1 Thebes 5. 21. And how must we prove and try every Doctrine but by the Scriptures? so the Bereans did, c-acp pc-acp vbr d j n2 vvn av p-acp dt n1, vvn np1 crd crd vvb d n2, vvn np1 crd crd cc q-crq vmb pns12 vvi cc vvi d n1 cc-acp p-acp dt n2? av dt njp2 vdd, (39) sermon (DIV1) 803 Page 463
5236 and they are commended for it, Act. 17. 11. But having tried a doctrine, and found it agreeable to the Scripture, we must embrace it, we must take heed of stumbling at the word, as Peter •aith some do. and they Are commended for it, Act. 17. 11. But having tried a Doctrine, and found it agreeable to the Scripture, we must embrace it, we must take heed of stumbling At the word, as Peter •aith Some doe. cc pns32 vbr vvn p-acp pn31, n1 crd crd p-acp vhg vvd dt n1, cc vvd pn31 j p-acp dt n1, pns12 vmb vvi pn31, pns12 vmb vvi n1 pp-f vvg p-acp dt n1, c-acp np1 n1 d n1. (39) sermon (DIV1) 803 Page 463
5237 Some stumble because of the many opinions that are abroad, because some hold one thing, some another, therefore they will hold nothing. Take heed of this; some Stumble Because of the many opinions that Are abroad, Because Some hold one thing, Some Another, Therefore they will hold nothing. Take heed of this; d vvb c-acp pp-f dt d n2 cst vbr av, c-acp d vvb crd n1, d n-jn, av pns32 vmb vvi pix. vvb n1 pp-f d; (39) sermon (DIV1) 803 Page 463
5238 consider 1. That it hath been thus of old in matters of Religion: Consider 1. That it hath been thus of old in matters of Religion: vvb crd cst pn31 vhz vbn av pp-f j p-acp n2 pp-f n1: (39) sermon (DIV1) 803 Page 468
5239 In our Saviours time there were severall opinions concerning him, Some said he is a good man; In our Saviors time there were several opinions Concerning him, some said he is a good man; p-acp po12 ng1 n1 a-acp vbdr j n2 vvg pno31, d vvd pns31 vbz dt j n1; (39) sermon (DIV1) 803 Page 468
5240 others said, nay, but he deceiveth the people, Joh. 7. 12. See also Joh. 7. 40. — 43. and Mat. 19. 13, 14. 2. The Scripture hath foreshewed, that there shall be false doctrines and heresies; Others said, nay, but he deceives the people, John 7. 12. See also John 7. 40. — 43. and Mathew 19. 13, 14. 2. The Scripture hath foreshowed, that there shall be false doctrines and heresies; n2-jn vvd, uh-x, cc-acp pns31 vvz dt n1, np1 crd crd n1 av np1 crd crd — crd cc np1 crd crd, crd crd dt n1 vhz vvn, cst a-acp vmb vbi j n2 cc n2; (39) sermon (DIV1) 803 Page 468
5241 There shall arise false Christs, and false Prophets, &c. Mat. 24. 24. But there were false Prophets also among the people, There shall arise false Christ, and false prophets, etc. Mathew 24. 24. But there were false prophets also among the people, a-acp vmb vvi j npg1, cc j n2, av np1 crd crd p-acp a-acp vbdr j n2 av p-acp dt n1, (39) sermon (DIV1) 804 Page 468
5242 even as there shall be false Teachers among you, who privily shall bring in damnable heresies, &c. 2 Pet. 2. 1. 3 ▪ Such is the malice of Satan, that he will doe what he can to pervert the truth: even as there shall be false Teachers among you, who privily shall bring in damnable heresies, etc. 2 Pet. 2. 1. 3 ▪ Such is the malice of Satan, that he will do what he can to pervert the truth: av c-acp pc-acp vmb vbi j n2 p-acp pn22, r-crq av-j vmb vvi p-acp j n2, av crd np1 crd crd crd ▪ d vbz dt n1 pp-f np1, cst pns31 vmb vdi r-crq pns31 vmb pc-acp vvi dt n1: (39) sermon (DIV1) 804 Page 468
5243 where God sowes good corne, he will sow tares, Mat. 13. 39. 4. God suffers it to be so, first, to try those that are his; where God sows good corn, he will sow tares, Mathew 13. 39. 4. God suffers it to be so, First, to try those that Are his; c-crq np1 n2 j n1, pns31 vmb vvi fw-la, np1 crd crd crd np1 vvz pn31 pc-acp vbi av, ord, pc-acp vvi d cst vbr po31; (39) sermon (DIV1) 805 Page 468
5244 There must be heresies among you, that they which are approved may be made manifest, 1 Cor. 11. 19. See Deut. 13. 1, 2, 3. There must be heresies among you, that they which Are approved may be made manifest, 1 Cor. 11. 19. See Deuteronomy 13. 1, 2, 3. a-acp vmb vbi n2 p-acp pn22, cst pns32 r-crq vbr vvn vmb vbi vvn j, vvn np1 crd crd n1 np1 crd crd, crd, crd (39) sermon (DIV1) 806 Page 468
5245 2. That the truth may be more cleared and confirmed then otherwise it would be, if it were not impugned and opposed: 2. That the truth may be more cleared and confirmed then otherwise it would be, if it were not impugned and opposed: crd cst dt n1 vmb vbi av-dc vvn cc vvn av av pn31 vmd vbi, cs pn31 vbdr xx vvd cc vvn: (39) sermon (DIV1) 807 Page 468
5246 See Acts 15. 1. 2. 6. 7, 22. &c. 30. 31. It is observed, that the Doctors that were before Pelagius, wrote more securely concerning grace and free will, See Acts 15. 1. 2. 6. 7, 22. etc. 30. 31. It is observed, that the Doctors that were before Pelagius, wrote more securely Concerning grace and free will, vvb n2 crd crd crd crd crd, crd av crd crd pn31 vbz vvn, cst dt n2 cst vbdr p-acp np1, vvd av-dc av-j vvg n1 cc j n1, (39) sermon (DIV1) 807 Page 468
5247 but when Pelagius arose, and asserted free will, so as that he overthrew grace, then Austine and others bestirred themselves, but when Pelagius arose, and asserted free will, so as that he overthrew grace, then Augustine and Others bestirred themselves, cc-acp q-crq np1 vvd, cc vvn j n1, av c-acp cst pns31 vvd n1, av np1 cc n2-jn vvd px32, (39) sermon (DIV1) 807 Page 468
5248 and made it evident, that without Gods grace man hath no power nor ability in him to do any thing whereby to please God. and made it evident, that without God's grace man hath no power nor ability in him to do any thing whereby to please God. cc vvd pn31 j, cst p-acp ng1 n1 n1 vhz dx n1 ccx n1 p-acp pno31 pc-acp vdi d n1 c-crq pc-acp vvi np1. (39) sermon (DIV1) 807 Page 468
5249 But again, some stumble at this, that such as were eminent for profession, fall into grosse opinions; But again, Some Stumble At this, that such as were eminent for profession, fallen into gross opinions; p-acp av, d vvb p-acp d, cst d c-acp vbdr j p-acp n1, vvb p-acp j n2; (39) sermon (DIV1) 808 Page 469
5250 but neither is there any cause to stumble at this: but neither is there any cause to Stumble At this: cc-acp d vbz pc-acp d n1 pc-acp vvi p-acp d: (39) sermon (DIV1) 808 Page 469
5251 For thus also it hath been even in the Apostles time, Nicolas was of no mean repute in the Church, For thus also it hath been even in the Apostles time, Nicolas was of no mean repute in the Church, c-acp av av pn31 vhz vbn av p-acp dt n2 n1, np1 vbds pp-f dx j n1 p-acp dt n1, (39) sermon (DIV1) 808 Page 469
5252 as appears Acts 6. 5. Yet (it seems) he became the Author of a detestable Sect called the Nicolaitans, Rev. 2. 15. So what account Paul made of Demas, we see Col. 4. 14. and Philem. verse 24. yet he proved an Apostate, 2 Tim. 4. 10. 2. This also is fore-told: as appears Acts 6. 5. Yet (it seems) he became the Author of a detestable Sect called the Nicolaitans, Rev. 2. 15. So what account Paul made of Demas, we see Col. 4. 14. and Philemon verse 24. yet he proved an Apostate, 2 Tim. 4. 10. 2. This also is foretold: c-acp vvz n2 crd crd av (pn31 vvz) pns31 vvd dt n1 pp-f dt j n1 vvd dt njp2, n1 crd crd av q-crq n1 np1 vvn pp-f np1, pns12 vvb np1 crd crd cc np1 n1 crd av pns31 vvd dt n1, crd np1 crd crd crd np1 av vbz j: (39) sermon (DIV1) 808 Page 469
5253 The Spirit speaketh expresly, that in the later times some shall depart from the faith, giving heed to seducing spirits, &c. 1 Tim. 4. 1. The falling away of Professors should make us take heed to our selves, The Spirit speaks expressly, that in the later times Some shall depart from the faith, giving heed to seducing spirits, etc. 1 Tim. 4. 1. The falling away of Professors should make us take heed to our selves, dt n1 vvz av-j, cst p-acp dt jc n2 d vmb vvi p-acp dt n1, vvg n1 p-acp j-vvg n2, av crd np1 crd crd dt n-vvg av pp-f n2 vmd vvi pno12 vvi n1 p-acp po12 n2, (39) sermon (DIV1) 809 Page 469
5254 and cleave the more close to the truth, as Peter admonisheth, 2 Pet. 3. 17. Take heed lest ye also be carried away with the error of the wicked, and fall from your stedfastnesse. and cleave the more close to the truth, as Peter Admonisheth, 2 Pet. 3. 17. Take heed lest you also be carried away with the error of the wicked, and fallen from your steadfastness. cc vvb dt av-dc av-j p-acp dt n1, c-acp np1 vvz, crd np1 crd crd vvb n1 cs pn22 av vbi vvn av p-acp dt n1 pp-f dt j, cc vvi p-acp po22 n1. (39) sermon (DIV1) 809 Page 469
5255 So I come to the third branch of the Exhortation. 3. Therefore let us hold fast the truth delivered in the Scripture; So I come to the third branch of the Exhortation. 3. Therefore let us hold fast the truth Delivered in the Scripture; av pns11 vvb p-acp dt ord n1 pp-f dt n1. crd av vvb pno12 vvi av-j dt n1 vvn p-acp dt n1; (39) sermon (DIV1) 809 Page 469
5256 Buy the truth and sell it not, Prov. 23. 23. Hold fast that which is good, 1 Thes. 5. 21. Hold fast the form of sound words, &c. That good thing which was committed unto thee, keep, &c. 2 Tim. 1. 13, 14. Let us hold fast the profession of our faith without wavering, Heb. 10. 23. To this end, first be well grounded in the truth; Buy the truth and fell it not, Curae 23. 23. Hold fast that which is good, 1 Thebes 5. 21. Hold fast the from of found words, etc. That good thing which was committed unto thee, keep, etc. 2 Tim. 1. 13, 14. Let us hold fast the profession of our faith without wavering, Hebrew 10. 23. To this end, First be well grounded in the truth; vvb dt n1 cc vvi pn31 xx, np1 crd crd vvb av-j cst r-crq vbz j, vvn np1 crd crd vvb av-j dt n1 pp-f j n2, av cst j n1 r-crq vbds vvn p-acp pno21, vvb, av crd np1 crd crd, crd vvb pno12 vvi av-j dt n1 pp-f po12 n1 p-acp vvg, np1 crd crd p-acp d n1, ord vbb av vvn p-acp dt n1; (39) sermon (DIV1) 810 Page 469
5257 false Teachers easily lead captive silly women, that are ever learning, and never able to come to the knowledge of the truth, 2 Tim. 3. 6, 7. That we henceforth be no more children, tossed to and fro, false Teachers Easily led captive silly women, that Are ever learning, and never able to come to the knowledge of the truth, 2 Tim. 3. 6, 7. That we henceforth be no more children, tossed to and from, j n2 av-j vvi j-jn j n2, cst vbr av vvg, cc av-x j pc-acp vvi p-acp dt n1 pp-f dt n1, crd np1 crd crd, crd cst pns12 av vbb dx dc n2, vvn p-acp cc av, (39) sermon (DIV1) 811 Page 469
5258 and carried about with every wind of doctrine, &c. Eph. 4. 14. 2. Be sincere in the profession of the truth: and carried about with every wind of Doctrine, etc. Ephesians 4. 14. 2. Be sincere in the profession of the truth: cc vvd a-acp p-acp d n1 pp-f n1, av np1 crd crd crd vbb j p-acp dt n1 pp-f dt n1: (39) sermon (DIV1) 811 Page 466
5259 Because they received not the love of the truth, &c. For this cause God shall send them strong delusion, that they should believe a lie: Because they received not the love of the truth, etc. For this cause God shall send them strong delusion, that they should believe a lie: c-acp pns32 vvd xx dt n1 pp-f dt n1, av p-acp d n1 np1 vmb vvi pno32 j n1, cst pns32 vmd vvi dt n1: (39) sermon (DIV1) 812 Page 466
5260 That they all might be damned who believed not the truth, but had pleasure in unrighteousnesse, 2 Thes. 2. 10, 11, 12. 3. Be humble: That they all might be damned who believed not the truth, but had pleasure in unrighteousness, 2 Thebes 2. 10, 11, 12. 3. Be humble: cst pns32 d vmd vbi vvn r-crq vvd xx dt n1, cc-acp vhd n1 p-acp n1, crd np1 crd crd, crd, crd crd vbb j: (39) sermon (DIV1) 812 Page 466
5261 Pride (saith Austine) is the mother of all heresies. And Calvin found it verified in Servetus a wretched heretike; Pride (Says Augustine) is the mother of all heresies. And calvin found it verified in Servetus a wretched heretic; n1 (vvz np1) vbz dt n1 pp-f d n2. cc np1 vvd pn31 vvn p-acp fw-la dt j n1; (39) sermon (DIV1) 813 Page 466
5262 he notes of him, that he was exceeding proud, and being desirous to get himselfe a name, thought this the fairest way whereby to attaine unto it, to shake the very foundations of Religion: he notes of him, that he was exceeding proud, and being desirous to get himself a name, Thought this the Fairest Way whereby to attain unto it, to shake the very foundations of Religion: pns31 vvz pp-f pno31, cst pns31 vbds vvg j, cc vbg j pc-acp vvi px31 dt n1, vvd d dt js n1 c-crq pc-acp vvi p-acp pn31, pc-acp vvi dt j n2 pp-f n1: (39) sermon (DIV1) 813 Page 466
5263 So the Scripture testifies of Simon Magus, who bewitched the people of Samaria, (and as Ecclesiasticall Writers record of him, was the Author of divers heresies) that he gave out that himself was some great one, Acts 8. 9. Doubtlesse, this is a main cause why many in these times fall into grosse and monstrous errors, they are puffed up with a conceit of themselves, So the Scripture Testifies of Simon Magus, who bewitched the people of Samaria, (and as Ecclesiastical Writers record of him, was the Author of diverse heresies) that he gave out that himself was Some great one, Acts 8. 9. Doubtless, this is a main cause why many in these times fallen into gross and monstrous errors, they Are puffed up with a conceit of themselves, av dt n1 vvz pp-f np1 np1, r-crq vvd dt n1 pp-f np1, (cc c-acp j n2 vvb pp-f pno31, vbds dt n1 pp-f j n2) cst pns31 vvd av d n1 vbds d j pi, n2 crd crd av-j, d vbz dt j n1 c-crq d p-acp d n2 vvb p-acp j cc j n2, pns32 vbr vvn a-acp p-acp dt n1 pp-f px32, (39) sermon (DIV1) 813 Page 466
5264 and they would be eminent above others; and they would be eminent above Others; cc pns32 vmd vbi j p-acp n2-jn; (39) sermon (DIV1) 813 Page 466
5265 and therefore rather then they will be content with plain truth, they will imbrace palpable error. and Therefore rather then they will be content with plain truth, they will embrace palpable error. cc av av av pns32 vmb vbi j p-acp j n1, pns32 vmb vvi j n1. (39) sermon (DIV1) 813 Page 466
5266 Besides, the proud trusting in themselves, God leaves them to themselves, and so what is so absurd, Beside, the proud trusting in themselves, God leaves them to themselves, and so what is so absurd, p-acp, dt j vvg p-acp px32, n1 vvz pno32 p-acp px32, cc av q-crq vbz av j, (39) sermon (DIV1) 813 Page 466
5267 but through the suggestion of Satan, and the corruption of their owne heart, they are ready to imbrace it? A scorner seeketh wisdome, but he findeth it not, Prov. 14. 6. For God scorneth the scorners, but giveth gracee unto the lowly, Prov. 3. 34. God resisteth the proud, but giveth grace to the humble, Jam. 4. 6. and 1 Pet. 5. 5. 4. Beware of covetousnesse and worldlymindednesse; but through the suggestion of Satan, and the corruption of their own heart, they Are ready to embrace it? A scorner seeks Wisdom, but he finds it not, Curae 14. 6. For God scorneth the Scorner's, but gives gracee unto the lowly, Curae 3. 34. God Resisteth the proud, but gives grace to the humble, Jam. 4. 6. and 1 Pet. 5. 5. 4. Beware of covetousness and worldlymindednesse; cc-acp p-acp dt n1 pp-f np1, cc dt n1 pp-f po32 d n1, pns32 vbr j pc-acp vvi pn31? dt n1 vvz n1, cc-acp pns31 vvz pn31 xx, np1 crd crd p-acp np1 vvz dt n2, cc-acp vvz n1 p-acp dt av-j, np1 crd crd np1 vvz dt j, cc-acp vvz n1 p-acp dt j, np1 crd crd cc crd np1 crd crd crd vvb pp-f n1 cc n1; (39) sermon (DIV1) 813 Page 467
5268 earthly advantages are of great force to with-draw from the truth. earthly advantages Are of great force to withdraw from the truth. j n2 vbr pp-f j n1 pc-acp vvi p-acp dt n1. (39) sermon (DIV1) 814 Page 467
5269 This was it that drew away Demas, 2 Tim. 4. 10. Demas hath forsaken me, having loved this present world: This was it that drew away Demas, 2 Tim. 4. 10. Demas hath forsaken me, having loved this present world: d vbds pn31 cst vvd av np1, crd np1 crd crd np1 vhz vvn pno11, vhg vvn d j n1: (39) sermon (DIV1) 814 Page 467
5270 Peter speaking of false Teachers, shewes that this doth set them on work, And through covetousnesse shall they make merchandise of you, 2 Pet. 2, 3. 5. Beware of all sin whatsoever. Peter speaking of false Teachers, shows that this does Set them on work, And through covetousness shall they make merchandise of you, 2 Pet. 2, 3. 5. Beware of all since whatsoever. np1 vvg pp-f j n2, vvz cst d vdz vvi pno32 p-acp n1, cc p-acp n1 vmb pns32 vvi n1 pp-f pn22, crd np1 crd, crd crd vvb pp-f d n1 r-crq. (39) sermon (DIV1) 814 Page 467
5271 For it darkens the understanding, perverts the will, disorders the affections, alienates from God, and gives advantage unto Satan. For it darkens the understanding, perverts the will, disorders the affections, alienates from God, and gives advantage unto Satan. p-acp pn31 vvz dt n1, vvz dt n1, vvz dt n2, ng1 p-acp np1, cc vvz n1 p-acp np1. (39) sermon (DIV1) 815 Page 467
5272 What Solomon saith of a strange woman, may be applied to a strange Doctrine; What Solomon Says of a strange woman, may be applied to a strange Doctrine; q-crq np1 vvz pp-f dt j n1, vmb vbi vvn p-acp dt j n1; (39) sermon (DIV1) 815 Page 467
5273 Who so pleaseth God, shall escape from her, but the sinner shall be taken by her, Eccles. 7. 26. The Apostle therefore bidding hold faith, addes, and a good conscience, which some having put away, concerning faith have made shipwrack, 1 Tim. 1. 29. And so he notes, that they are not only silly women, but such also as are laden with sins, that are usually led captive by false teachers, 2 Tim. 3. 6. 6. Labour to increase grace more and more; Who so Pleases God, shall escape from her, but the sinner shall be taken by her, Eccles. 7. 26. The Apostle Therefore bidding hold faith, adds, and a good conscience, which Some having put away, Concerning faith have made shipwreck, 1 Tim. 1. 29. And so he notes, that they Are not only silly women, but such also as Are laden with Sins, that Are usually led captive by false Teachers, 2 Tim. 3. 6. 6. Labour to increase grace more and more; r-crq av vvz np1, vmb vvi p-acp pno31, cc-acp dt n1 vmb vbi vvn p-acp pno31, np1 crd crd dt n1 av vvg vvb n1, vvz, cc dt j n1, r-crq d vhg vvn av, vvg n1 vhb vvn n1, vvn np1 crd crd cc av pns31 vvz, cst pns32 vbr xx av-j j n2, p-acp d av c-acp vbr vvn p-acp n2, cst vbr av-j vvn j-jn p-acp j n2, crd np1 crd crd crd n1 pc-acp vvi n1 av-dc cc av-dc; (39) sermon (DIV1) 815 Page 467
5274 Take heed lest ye also being carried away with the error of the wicked, fall from your own stedfastnesse; Take heed lest you also being carried away with the error of the wicked, fallen from your own steadfastness; vvb n1 cs pn22 av vbg vvn av p-acp dt n1 pp-f dt j, vvb p-acp po22 d n1; (39) sermon (DIV1) 816 Page 467
5275 but (as a means to avoid that mischief) grow in grace, and in the knowledge of our Lord and Saviour Iesus Christ, 2 Pet. 3. 17, 18. but (as a means to avoid that mischief) grow in grace, and in the knowledge of our Lord and Saviour Iesus christ, 2 Pet. 3. 17, 18. cc-acp (c-acp dt n2 pc-acp vvi d n1) vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1, crd np1 crd crd, crd (39) sermon (DIV1) 816 Page 467
5276 7. Pray continually unto God to guide and keep you in the truth, except God lead us into it, we shall never find it, 7. prey continually unto God to guide and keep you in the truth, except God led us into it, we shall never find it, crd n1 av-j p-acp np1 pc-acp vvi cc vvi pn22 p-acp dt n1, c-acp np1 vvb pno12 p-acp pn31, pns12 vmb av-x vvi pn31, (39) sermon (DIV1) 817 Page 472
5277 and except he keeps us in it, we shal soon lose it: and except he keeps us in it, we shall soon loose it: cc c-acp pns31 vvz pno12 p-acp pn31, pns12 vmb av vvi pn31: (39) sermon (DIV1) 817 Page 472
5278 The God of al grace, &c. make you perfect, stablish, strengthen settle you, 1 Pet. 5. 10. Now unto him that is able to keep you from falling, &c. Jude v. 24. and so much for this point. The God of all grace, etc. make you perfect, establish, strengthen settle you, 1 Pet. 5. 10. Now unto him that is able to keep you from falling, etc. U^de v. 24. and so much for this point. dt n1 pp-f d n1, av vvb pn22 j, vvb, vvb vvi pn22, vvn np1 crd crd av p-acp pno31 cst vbz j pc-acp vvi pn22 p-acp vvg, av np1 n1 crd cc av av-d c-acp d n1. (39) sermon (DIV1) 817 Page 472
5279 Again the words of the Text hold out unto us this, That Christians ought earnestly to contend for the truth; Again the words of the Text hold out unto us this, That Christians ought earnestly to contend for the truth; av dt n2 pp-f dt n1 vvb av p-acp pno12 d, cst np1 vmd av-j pc-acp vvi p-acp dt n1; (39) sermon (DIV1) 818 Page 472
5280 to do what in them lies to preserve & maintain it, against those that do oppose it. to do what in them lies to preserve & maintain it, against those that do oppose it. pc-acp vdi r-crq p-acp pno32 n2 pc-acp vvi cc vvi pn31, p-acp d cst vdb vvi pn31. (39) sermon (DIV1) 818 Page 472
5281 All Christians ought to be fellow-helpers to the truth, 3 Jo. 8. Such are commended as do this: All Christians ought to be Fellow-helpers to the truth, 3 John 8. Such Are commended as do this: av-d np1 vmd pc-acp vbi n2 p-acp dt n1, crd np1 crd d vbr vvn a-acp vdb d: (39) sermon (DIV1) 818 Page 472
5282 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evill, I know thy works, and thy labour, and thy patience, and how thou Canst not bear them which Are evil, pns11 vvb po21 n2, cc po21 n1, cc po21 n1, cc c-crq pns21 vm2 xx vvi pno32 r-crq vbr j-jn, (39) sermon (DIV1) 818 Page 472
5283 and thou hast tried them which say they are Apostles, and are not, and hast found them liars, Revel. 2. 2. Such are reproved as neglect this. and thou hast tried them which say they Are Apostles, and Are not, and hast found them liars, Revel. 2. 2. Such Are reproved as neglect this. cc pns21 vh2 vvn pno32 r-crq vvb pns32 vbr n2, cc vbr xx, cc vh2 vvn pno32 n2, vvb. crd crd d vbr vvn p-acp n1 d. (39) sermon (DIV1) 818 Page 472
5284 But I have a few things against thee, because thou hast them that hold the doctrine of Balaam, &c. So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate, Repent &c. Revel. 2. 14, 15, 16. Good reason there is why Christians should do this. But I have a few things against thee, Because thou hast them that hold the Doctrine of balaam, etc. So hast thou also them that hold the Doctrine of the Nicolaitans, which thing I hate, repent etc. Revel. 2. 14, 15, 16. Good reason there is why Christians should do this. cc-acp pns11 vhb dt d n2 p-acp pno21, c-acp pns21 vh2 pno32 cst vvb dt n1 pp-f np1, av av vh2 pns21 av pno32 cst vvb dt n1 pp-f dt njp2, r-crq n1 pns11 vvb, vvb av vvb. crd crd, crd, crd j n1 pc-acp vbz c-crq np1 vmd vdi d. (39) sermon (DIV1) 819 Page 472
5285 1. Out of zeal for Gods glory. As wicked practices, so also wicked opinions dishonour God. 1. Out of zeal for God's glory. As wicked practices, so also wicked opinions dishonour God. crd av pp-f n1 p-acp npg1 n1. p-acp j n2, av av j n2 n1 np1. (39) sermon (DIV1) 820 Page 472
5286 Heretikes especially set their mouths against heaven: Heretics especially Set their mouths against heaven: n2 av-j vvn po32 n2 p-acp n1: (39) sermon (DIV1) 820 Page 472
5287 and therefore they that are zealous for God will set their mouths against them, and doe what they may to represse them. and Therefore they that Are zealous for God will Set their mouths against them, and do what they may to repress them. cc av pns32 cst vbr j p-acp np1 vmb vvi po32 n2 p-acp pno32, cc vdb r-crq pns32 vmb pc-acp vvi pno32. (39) sermon (DIV1) 820 Page 472
5288 2. Out of compassion towards others. 2. Out of compassion towards Others. crd av pp-f n1 p-acp n2-jn. (39) sermon (DIV1) 821 Page 472
5289 Compassion is to be shewed towards an oxe or an asse that goes astray, Exod. 29. 13. How much more towards the souls of men, that either are already, Compassion is to be showed towards an ox or an Ass that Goes astray, Exod 29. 13. How much more towards the Souls of men, that either Are already, n1 vbz pc-acp vbi vvn p-acp dt n1 cc dt n1 cst vvz av, np1 crd crd c-crq d dc p-acp dt n2 pp-f n2, cst d vbr av, (39) sermon (DIV1) 821 Page 472
5290 or are like to be seduced and carried away with errours? 3. Out of compassion towards themselves. or Are like to be seduced and carried away with errors? 3. Out of compassion towards themselves. cc vbr j pc-acp vbi vvn cc vvd av p-acp n2? crd av pp-f n1 p-acp px32. (39) sermon (DIV1) 821 Page 472
5291 For it being a duty required of them, a necessity is laid upon them to do it, For it being a duty required of them, a necessity is laid upon them to do it, p-acp pn31 vbg dt n1 vvd pp-f pno32, dt n1 vbz vvn p-acp pno32 pc-acp vdi pn31, (39) sermon (DIV1) 822 Page 473
5292 and woe unto them if they do it not, 1 Cor. 9. 16. Whatever it be that God injoyns us to do, and woe unto them if they do it not, 1 Cor. 9. 16. Whatever it be that God enjoins us to do, cc n1 p-acp pno32 cs pns32 vdb pn31 xx, crd np1 crd crd r-crq pn31 vbi cst np1 vvz pno12 pc-acp vdi, (39) sermon (DIV1) 822 Page 473
5293 if we have no respect unto it, we reward evill unto our selves, Isai. 3. 9. but as all must do this, if we have no respect unto it, we reward evil unto our selves, Isaiah 3. 9. but as all must do this, cs pns12 vhb dx n1 p-acp pn31, pns12 vvb j-jn p-acp po12 n2, np1 crd crd p-acp a-acp d vmb vdi d, (39) sermon (DIV1) 822 Page 473
5294 so not all one & the same way, but severally according to the places and callings God hath set them in. 1. Magistrates must do it. so not all one & the same Way, but severally according to the places and callings God hath Set them in. 1. Magistrates must do it. av xx d crd cc dt d n1, cc-acp av-j vvg p-acp dt n2 cc n2 np1 vhz vvn pno32 p-acp. crd np1 vmb vdi pn31. (39) sermon (DIV1) 822 Page 473
5295 The care of the Church and of Religion belongs unto them, as well as of the Common-wealth and of civill justice: The care of the Church and of Religion belongs unto them, as well as of the Commonwealth and of civil Justice: dt n1 pp-f dt n1 cc pp-f n1 vvz p-acp pno32, c-acp av c-acp pp-f dt n1 cc pp-f j n1: (39) sermon (DIV1) 823 Page 473
5296 otherwise how are they nursing Fathers, and nursing Mothers, as God hath said they shall be? Isai. 49. 23. How by their means do we live a quiet & peaceable life in all godlinesse and honesty? in which respect the Apostle bids pray for them, 1 Tim. 1. 2. Magistrates therfore must do their endeavour to preserve and maintain the truth. otherwise how Are they nursing Father's, and nursing Mother's, as God hath said they shall be? Isaiah 49. 23. How by their means do we live a quiet & peaceable life in all godliness and honesty? in which respect the Apostle bids pray for them, 1 Tim. 1. 2. Magistrates Therefore must do their endeavour to preserve and maintain the truth. av q-crq vbr pns32 vvg n2, cc j-vvg ng1, c-acp np1 vhz vvn pns32 vmb vbi? np1 crd crd np1 p-acp po32 n2 vdb pns12 vvb dt j-jn cc j n1 p-acp d n1 cc n1? p-acp r-crq n1 dt n1 vvz vvb p-acp pno32, crd np1 crd crd np1 av vmb vdi po32 n1 pc-acp vvi cc vvi dt n1. (39) sermon (DIV1) 823 Page 473
5297 and that 1. By making Laws and Ordinances for the profession and preservation of it. Thus did the good Kings of Judah, not only David and Solomon who were Prophets, and that 1. By making Laws and Ordinances for the profession and preservation of it. Thus did the good Kings of Judah, not only David and Solomon who were prophets, cc d crd p-acp vvg n2 cc n2 p-acp dt n1 cc n1 pp-f pn31. av vdd dt j n2 pp-f np1, xx av-j np1 cc np1 r-crq vbdr n2, (39) sermon (DIV1) 823 Page 473
5298 as well as Kings, but also they Kings only, and not Prophets, as Asa, Jehoshaphat, Ezekiah, and Iosiah: and memorable to this purpose is the example of Artaxerxes though a heathen. as well as Kings, but also they Kings only, and not prophets, as Asa, Jehoshaphat, Hezekiah, and Josiah: and memorable to this purpose is the Exampl of Artaxerxes though a heathen. c-acp av c-acp n2, cc-acp av pns32 n2 av-j, cc xx n2, c-acp np1, np1, np1, cc np1: cc j p-acp d n1 vbz dt n1 pp-f npg1 cs dt j-jn. (39) sermon (DIV1) 823 Page 473
5299 See what a decree he mad•, Ezr. 7. 25, 26. And how Ezra blessed God for it, v. 27. & 28. 2. By providing Orthodox Ministers to teach the truth, and by incouraging them that do it. See what a Decree he mad•, Ezra 7. 25, 26. And how Ezra blessed God for it, v. 27. & 28. 2. By providing Orthodox Ministers to teach the truth, and by encouraging them that do it. n1 q-crq dt n1 pns31 n1, np1 crd crd, crd cc q-crq np1 vvn np1 p-acp pn31, n1 crd cc crd crd p-acp vvg n1 n2 pc-acp vvi dt n1, cc p-acp vvg pno32 cst vdb pn31. (39) sermon (DIV1) 823 Page 473
5300 Thus Jehoshaphat sent Levites who taught in Judah, and had the book of the Law of the Lord with them, Thus Jehoshaphat sent Levites who taught in Judah, and had the book of the Law of the Lord with them, av np1 vvn np1 r-crq vvd p-acp np1, cc vhd dt n1 pp-f dt n1 pp-f dt n1 p-acp pno32, (39) sermon (DIV1) 824 Page 473
5301 and went about thoroughout all the Cities of Judah, and taught the people, 2 Chron. 17. 8, 9. And Ezekiah spake comfortably unto all the Levites, that taught the good knowledge of the Lord, 2 Chron. 30. 22. Moreover he commanded the people that dwelt in Jerusalem, to give the portion of the Priests & the Levites, that they might be incouraged in the Law of the Lord, 2 Chron 31. 4. 3. By repressing such as pervert the truth, and divulge errours. and went about throughout all the Cities of Judah, and taught the people, 2 Chronicles 17. 8, 9. And Hezekiah spoke comfortably unto all the Levites, that taught the good knowledge of the Lord, 2 Chronicles 30. 22. Moreover he commanded the people that dwelled in Jerusalem, to give the portion of the Priests & the Levites, that they might be encouraged in the Law of the Lord, 2 Chronicles 31. 4. 3. By repressing such as pervert the truth, and divulge errors. cc vvd a-acp p-acp d dt n2 pp-f np1, cc vvd dt n1, crd np1 crd crd, crd cc np1 vvd av-j p-acp d dt np2, cst vvd dt j n1 pp-f dt n1, crd np1 crd crd av pns31 vvd dt n1 cst vvd p-acp np1, pc-acp vvi dt n1 pp-f dt n2 cc dt np2, cst pns32 vmd vbi vvn p-acp dt n1 pp-f dt n1, crd np1 crd crd crd p-acp vvg d c-acp vvi dt n1, cc vvi n2. (39) sermon (DIV1) 824 Page 470
5302 The Magistrate is the Minister of God, a revenger to execute wrath upon him that doth evill, Rom. 13. 4. Now if they do evill that hurt the body, and prejudice the temporall estate; The Magistrate is the Minister of God, a revenger to execute wrath upon him that does evil, Rom. 13. 4. Now if they do evil that hurt the body, and prejudice the temporal estate; dt n1 vbz dt n1 pp-f np1, dt n1 pc-acp vvi n1 p-acp pno31 cst vdz n-jn, np1 crd crd av cs pns32 vdb j-jn cst vvd dt n1, cc vvi dt j n1; (39) sermon (DIV1) 825 Page 470
5303 how much more they that hurt the soul, and prejudice the eternall estate? how much more they that hurt the soul, and prejudice the Eternal estate? c-crq d dc pns32 d vvd dt n1, cc vvi dt j n1? (39) sermon (DIV1) 825 Page 470
5304 2. Ministers must do it, and that 1. By preaching and teaching the truth with all diligence: 2. Ministers must do it, and that 1. By preaching and teaching the truth with all diligence: crd np1 vmb vdi pn31, cc d crd p-acp vvg cc vvg dt n1 p-acp d n1: (39) sermon (DIV1) 826 Page 470
5305 See Act. 20. 28, 31. & 2 Tim. 4. 1, 5. & Tit. 1. 10, 11. with 2. 1. 2. By refelling such as oppose the truth, and confuting their errours: See Act. 20. 28, 31. & 2 Tim. 4. 1, 5. & Tit. 1. 10, 11. with 2. 1. 2. By refelling such as oppose the truth, and confuting their errors: vvb n1 crd crd, crd cc crd np1 crd crd, crd cc np1 crd crd, crd p-acp crd crd crd p-acp vvg d c-acp vvi dt n1, cc vvg po32 n2: (39) sermon (DIV1) 826 Page 470
5306 a Minister must not only be apt to teach, 1 Tim. 3. 2. but also able to convince gain-sayers, Tit. 1. 9. To this end he must preach, not with entising words of mans wisdom, a Minister must not only be apt to teach, 1 Tim. 3. 2. but also able to convince gainsayers, Tit. 1. 9. To this end he must preach, not with enticing words of men Wisdom, dt n1 vmb xx av-j vbi j pc-acp vvi, vvn np1 crd crd p-acp av j pc-acp vvi j, np1 crd crd p-acp d n1 pns31 vmb vvi, xx p-acp j-vvg n2 pp-f ng1 n1, (39) sermon (DIV1) 827 Page 470
5307 but in demonstration of the spirit, and of power, 1 Cor. 2. 4. Apollos was eloquent, but in demonstration of the Spirit, and of power, 1 Cor. 2. 4. Apollos was eloquent, cc-acp p-acp n1 pp-f dt n1, cc pp-f n1, vvn np1 crd crd npg1 vbds j, (39) sermon (DIV1) 827 Page 470
5308 and that is good, but withall he was mighty in the Scriptures, Act 18. 24. And so he mightily convinced the Jews, and that is good, but withal he was mighty in the Scriptures, Act 18. 24. And so he mightily convinced the jews, cc d vbz j, cc-acp av pns31 vbds j p-acp dt n2, n1 crd crd cc av pns31 av-j vvd dt np2, (39) sermon (DIV1) 827 Page 470
5309 and that publikely, shewing by the Scriptures, that Jesus was Christ, v. 28. 3. Private Christians must doe it: and that publicly, showing by the Scriptures, that jesus was christ, v. 28. 3. Private Christians must do it: cc cst av-j, vvg p-acp dt n2, cst np1 vbds np1, n1 crd crd j np1 vmb vdi pn31: (39) sermon (DIV1) 827 Page 470
5310 And 1. By praying for good and sound teachers: And 1. By praying for good and found Teachers: cc crd p-acp vvg p-acp j cc j n2: (39) sermon (DIV1) 828 Page 470
5311 they must pray that they may be sent, Mat. 9. 38. And that they may do the work for which they are sent, 2 Thes. 3. 1. Col. 4. 3. Ephes. 6. 19, 20. 2. By affording them all incouragement that may be: they must pray that they may be sent, Mathew 9. 38. And that they may do the work for which they Are sent, 2 Thebes 3. 1. Col. 4. 3. Ephesians 6. 19, 20. 2. By affording them all encouragement that may be: pns32 vmb vvi cst pns32 vmb vbi vvn, np1 crd crd cc cst pns32 vmb vdi dt n1 p-acp r-crq pns32 vbr vvn, crd np1 crd crd np1 crd crd np1 crd crd, crd crd p-acp vvg pno32 d n1 cst vmb vbi: (39) sermon (DIV1) 828 Page 471
5312 See 1 Thes. 5. 12, 13. & 1 Tim. 5. 17. & Heb. 13. 17. 3. By giving no assistance, shewing no countenance to false teachers, but doing what they may to restrain them: See 1 Thebes 5. 12, 13. & 1 Tim. 5. 17. & Hebrew 13. 17. 3. By giving no assistance, showing no countenance to false Teachers, but doing what they may to restrain them: vvb crd np1 crd crd, crd cc crd np1 crd crd cc np1 crd crd crd p-acp vvg dx n1, vvg dx n1 p-acp j n2, p-acp vdg q-crq pns32 vmb pc-acp vvi pno32: (39) sermon (DIV1) 829 Page 471
5313 See 3 Iohn 10, 11. Deut. 13. 6, 9. 4. By instructing and admonishing one another, Col. 3. 16. 5. By humbling themselves, and mourning for the errours that are vented, and for those that are seduced; See 3 John 10, 11. Deuteronomy 13. 6, 9. 4. By instructing and admonishing one Another, Col. 3. 16. 5. By humbling themselves, and mourning for the errors that Are vented, and for those that Are seduced; vvb crd np1 crd, crd np1 crd crd, crd crd p-acp vvg cc vvg pi j-jn, np1 crd crd crd p-acp vvg px32, cc vvg p-acp dt n2 cst vbr vvd, cc p-acp d cst vbr vvn; (39) sermon (DIV1) 830 Page 471
5314 See Psalm 119. 158. & 136. Ʋse. Let us then according to our places and callings be mindfull of this duty, and carefull to perform it: See Psalm 119. 158. & 136. Ʋse. Let us then according to our places and callings be mindful of this duty, and careful to perform it: vvb n1 crd crd cc crd n1. vvb pno12 av p-acp p-acp po12 n2 cc n2 vbb j pp-f d n1, cc j pc-acp vvi pn31: (39) sermon (DIV1) 832 Page 471
5315 to this end let us consider, 1. That truth (especially the truth of Religion, the truth of the Gospell ) is a thing most precious and excellent, most worthy to be contended for with all earnestnesse, to this end let us Consider, 1. That truth (especially the truth of Religion, the truth of the Gospel) is a thing most precious and excellent, most worthy to be contended for with all earnestness, p-acp d n1 vvb pno12 vvi, crd cst n1 (av-j dt n1 pp-f n1, dt n1 pp-f dt n1) vbz dt n1 av-ds j cc j, av-ds j pc-acp vbi vvn p-acp p-acp d n1, (39) sermon (DIV1) 833 Page 471
5316 and to be maintained with all care and diligence: and to be maintained with all care and diligence: cc pc-acp vbi vvn p-acp d n1 cc n1: (39) sermon (DIV1) 833 Page 471
5317 God is the God of truth, Isa. 65. 16. Christ hath stiled himself the truth, John 14. 6. the Holy Ghost is the spirit of truth, John 16. 13. The Gospel is the word of truth, Ephes. 1. 13. If therefore we contend for other things, which in comparison are vain and frivolous; God is the God of truth, Isaiah 65. 16. christ hath styled himself the truth, John 14. 6. the Holy Ghost is the Spirit of truth, John 16. 13. The Gospel is the word of truth, Ephesians 1. 13. If Therefore we contend for other things, which in comparison Are vain and frivolous; np1 vbz dt n1 pp-f n1, np1 crd crd np1 vhz vvn px31 dt n1, np1 crd crd dt j n1 vbz dt n1 pp-f n1, np1 crd crd dt n1 vbz dt n1 pp-f n1, np1 crd crd cs av pns12 vvb p-acp j-jn n2, r-crq p-acp n1 vbr j cc j; (39) sermon (DIV1) 833 Page 471
5318 how much more should we contend for this which is of such worth, of such excellency? how much more should we contend for this which is of such worth, of such excellency? c-crq d dc vmd pns12 vvi p-acp d r-crq vbz pp-f d n1, pp-f d n1? (39) sermon (DIV1) 833 Page 471
5319 2. That the Saints & servants of God have ever shewed great zeal in this kind. 2. That the Saints & Servants of God have ever showed great zeal in this kind. crd cst dt n2 cc n2 pp-f np1 vhb av vvn j n1 p-acp d n1. (39) sermon (DIV1) 834 Page 471
5320 How zealous Paul was for the truth, his Epistles every where shew. How zealous Paul was for the truth, his Epistles every where show. q-crq j np1 vbds p-acp dt n1, po31 n2 d c-crq vvi. (39) sermon (DIV1) 834 Page 471
5321 See especially Gal. 1. 8, 9, & 2. 5, 11, 12, 13, 14. & 4 & 3. 1, 3, 4, 11, 19. & 5. 7. 12. of S. John it is recorded by Eusebius, and before him by Irenaeus, that being in a bath, See especially Gal. 1. 8, 9, & 2. 5, 11, 12, 13, 14. & 4 & 3. 1, 3, 4, 11, 19. & 5. 7. 12. of S. John it is recorded by Eusebius, and before him by Irnaeus, that being in a bath, vvb av-j np1 crd crd, crd, cc crd crd, crd, crd, crd, crd cc crd cc crd crd, crd, crd, crd, crd cc crd crd crd pp-f n1 np1 pn31 vbz vvn p-acp np1, cc p-acp pno31 p-acp np1, cst vbg p-acp dt n1, (39) sermon (DIV1) 834 Page 471
5322 and hearing that Cerinthus (one who besides other hereticall opinions, denied Christs divinity) was come into the place, he would stay no longer, and hearing that Cerinthus (one who beside other heretical opinions, denied Christ divinity) was come into the place, he would stay no longer, cc vvg cst np1 (pi r-crq p-acp j-jn j n2, vvn npg1 n1) vbds vvn p-acp dt n1, pns31 vmd vvi av-dx av-jc, (39) sermon (DIV1) 834 Page 476
5323 but departed with all speed, saying to those that were with him, Let us flie, and be gone, but departed with all speed, saying to those that were with him, Let us fly, and be gone, cc-acp vvd p-acp d n1, vvg p-acp d cst vbdr p-acp pno31, vvb pno12 vvi, cc vbi vvn, (39) sermon (DIV1) 834 Page 476
5324 least the building fall upon us, in which this enemy of the truth Cerinthus is. So it is said of Polycarpus (S. Iohns Disciple) that meeting with Marcion another Arch-heretike, lest the building fallen upon us, in which this enemy of the truth Cerinthus is. So it is said of Polycarp (S. Iohns Disciple) that meeting with Marcion Another Arch-heretic, cs dt n1 vvb p-acp pno12, p-acp r-crq d n1 pp-f dt n1 np1 vbz. av pn31 vbz vvn pp-f np1 (n1 npg1 n1) cst n1 p-acp np1 j-jn n1, (39) sermon (DIV1) 834 Page 476
5325 and being asked by him, if he knew him, answered, Yes, I know thee to be the first born of the divell. and being asked by him, if he knew him, answered, Yes, I know thee to be the First born of the Devil. cc vbg vvn p-acp pno31, cs pns31 vvd pno31, vvd, uh, pns11 vvb pno21 pc-acp vbi dt ord vvn pp-f dt n1. (39) sermon (DIV1) 834 Page 476
5326 And such was the zeale of Hierome against heretikes and heresies, that in his second Apology against Ruffinus he writes thus; And such was the zeal of Jerome against Heretics and heresies, that in his second Apology against Ruffinus he writes thus; cc d vbds dt n1 pp-f np1 p-acp n2 cc n2, cst p-acp po31 ord n1 p-acp np1 pns31 vvz av; (39) sermon (DIV1) 834 Page 476
5327 In this one thing I cannot yeeld unto thee, that I should forbear heretikes, and so not prove my self a sound and true believing Christian. In this one thing I cannot yield unto thee, that I should forbear Heretics, and so not prove my self a found and true believing Christian. p-acp d crd n1 pns11 vmbx vvb p-acp pno21, cst pns11 vmd vvi n2, cc av xx vvi po11 n1 dt n1 cc j vvg np1. (39) sermon (DIV1) 834 Page 476
5328 If this be the cause of our difference, I cannot hold my peace, I cannot do it. If this be the cause of our difference, I cannot hold my peace, I cannot do it. cs d vbb dt n1 pp-f po12 n1, pns11 vmbx vvi po11 n1, pns11 vmbx vdi pn31. (39) sermon (DIV1) 834 Page 476
5329 4. That wicked opinions are rather worse then wicked practises; corrupt Doctrines more dangerous then corrupt manners. 4. That wicked opinions Are rather Worse then wicked practises; corrupt Doctrines more dangerous then corrupt manners. crd cst j n2 vbr av-c av-jc cs j n2; j n2 av-dc j cs j n2. (39) sermon (DIV1) 835 Page 476
5330 Some do well observe, that he who had the leprosie in his head, is pronounced not simply unclean, some do well observe, that he who had the leprosy in his head, is pronounced not simply unclean, d vdb av vvi, cst pns31 r-crq vhd dt n1 p-acp po31 n1, vbz vvn xx av-j j, (39) sermon (DIV1) 835 Page 476
5331 as others, but utterly unclean, Levit. 13. 44. Whence is collected, that corruption in judgement is worse then corruption in practice. And so it is; as Others, but utterly unclean, Levit. 13. 44. Whence is collected, that corruption in judgement is Worse then corruption in practice. And so it is; c-acp n2-jn, cc-acp av-j j, np1 crd crd q-crq vbz vvn, cst n1 p-acp n1 vbz jc cs n1 p-acp n1. cc av pn31 vbz; (39) sermon (DIV1) 835 Page 476
5332 the understanding is the eye, and so the light of the soul; the understanding is the eye, and so the Light of the soul; dt n1 vbz dt n1, cc av dt n1 pp-f dt n1; (39) sermon (DIV1) 835 Page 476
5333 and if the light be darkness, how great is that darkness? Sound doctrine is a means to reforme a corrupt conversation; and if the Light be darkness, how great is that darkness? Found Doctrine is a means to reform a corrupt Conversation; cc cs dt n1 vbb n1, c-crq j vbz d n1? j n1 vbz dt n2 pc-acp vvi dt j n1; (39) sermon (DIV1) 835 Page 476
5334 but corrupt doctrine is a means to marre a good conversation. but corrupt Doctrine is a means to mar a good Conversation. cc-acp j n1 vbz dt n2 pc-acp vvi dt j n1. (39) sermon (DIV1) 835 Page 476
5335 Evill communications corrupt good manners, 1 Cor. 15. 33. Whosoever shall break one of the least Commandements, Evil communications corrupt good manners, 1 Cor. 15. 33. Whosoever shall break one of the least commandments, j-jn n2 vvb j n2, vvn np1 crd crd c-crq vmb vvi crd pp-f dt ds n2, (39) sermon (DIV1) 835 Page 477
5336 and teach men so, &c. Mat. 5. 19. 4. Great need especially at this time to be earnest for the truth, and to do what we may for defence of it. and teach men so, etc. Mathew 5. 19. 4. Great need especially At this time to be earnest for the truth, and to do what we may for defence of it. cc vvi n2 av, av np1 crd crd crd j n1 av-j p-acp d n1 pc-acp vbi j p-acp dt n1, cc pc-acp vdi r-crq pns12 vmb p-acp n1 pp-f pn31. (39) sermon (DIV1) 835 Page 477
5337 For, first, when was it ever more opposed then now it is? What heresie almost was ever broached, which is not now taken up, For, First, when was it ever more opposed then now it is? What heresy almost was ever broached, which is not now taken up, p-acp, ord, c-crq vbds pn31 av av-dc vvn cs av pn31 vbz? q-crq n1 av vbds av vvn, r-crq vbz xx av vvn a-acp, (39) sermon (DIV1) 836 Page 477
5338 and maintained by one or other? Scarce any truth in all the sphere of Christian Religion is so sacred, as to remain inviolate. and maintained by one or other? Scarce any truth in all the sphere of Christian Religion is so sacred, as to remain inviolate. cc vvd p-acp crd cc n-jn? j d n1 p-acp d dt n1 pp-f njp n1 vbz av j, c-acp pc-acp vvi j. (39) sermon (DIV1) 836 Page 477
5339 2. These wicked opinions that are among us cause the name of God to be blasphemed, 2. These wicked opinions that Are among us cause the name of God to be blasphemed, crd np1 j n2 cst vbr p-acp pno12 vvi dt n1 pp-f np1 pc-acp vbi vvn, (39) sermon (DIV1) 837 Page 477
5340 and the way of truth to be evill spoken of. Hereupon Papists take occasion to traduce our Religion, and prophane persons to despise all Religion. and the Way of truth to be evil spoken of. Hereupon Papists take occasion to traduce our Religion, and profane Persons to despise all Religion. cc dt n1 pp-f n1 pc-acp vbi j-jn vvn pp-f. av njp2 vvb n1 pc-acp vvi po12 n1, cc j n2 pc-acp vvi d n1. (39) sermon (DIV1) 837 Page 477
5341 3. These are times wherein God expects, and we pretend Reformation: 3. These Are times wherein God expects, and we pretend Reformation: crd d vbr n2 c-crq np1 vvz, cc pns12 vvb n1: (39) sermon (DIV1) 838 Page 477
5342 Therefore that now in these times should be such Sects and Heresies amongst us, is the more hainous; Therefore that now in these times should be such Sects and Heresies among us, is the more heinous; av cst av p-acp d n2 vmd vbi d n2 cc n2 p-acp pno12, vbz dt av-dc j; (39) sermon (DIV1) 838 Page 477
5343 I said surely, thou wilt feare me, thou wilt receive correction, &c. but they rose up early, I said surely, thou wilt Fear me, thou wilt receive correction, etc. but they rose up early, pns11 vvd av-j, pns21 vm2 vvi pno11, pns21 vm2 vvi n1, av p-acp pns32 vvd a-acp av-j, (39) sermon (DIV1) 838 Page 477
5344 and corrupted all their ways, Zeph. 3. 7. Thou saidst, I will not transgresse, when on every high hill, and corrupted all their ways, Zephaniah 3. 7. Thou Said, I will not transgress, when on every high hill, cc vvd d po32 n2, np1 crd crd pns21 vvd2, pns11 vmb xx vvi, c-crq p-acp d j n1, (39) sermon (DIV1) 838 Page 477
5345 and under every green tree thou wandredst, playing the Harlot, Ier. 2. 20. and under every green tree thou wandredst, playing the Harlot, Jeremiah 2. 20. cc p-acp d j-jn n1 pns21 vvd2, vvg dt n1, np1 crd crd (39) sermon (DIV1) 838 Page 477
5346 4. We have solemnly sworne unto God, and covenanted with him to indeavour in our places and callings the preservation of the truth, 4. We have solemnly sworn unto God, and covenanted with him to endeavour in our places and callings the preservation of the truth, crd pns12 vhb av-j vvn p-acp np1, cc vvn p-acp pno31 pc-acp vvi p-acp po12 n2 cc n2 dt n1 pp-f dt n1, (39) sermon (DIV1) 839 Page 477
5347 and the extirpation of heresie, and whatsoever is concrary to sound Doctrine: and the extirpation of heresy, and whatsoever is concrary to found Doctrine: cc dt n1 pp-f n1, cc r-crq vbz j-jn p-acp j n1: (39) sermon (DIV1) 839 Page 477
5348 Let us remember that of David, Psal. 76. 11. Vow and perform unto the Lord your God. Let us Remember that of David, Psalm 76. 11. Voelli and perform unto the Lord your God. vvb pno12 vvi d pp-f np1, np1 crd crd vvb cc vvi p-acp dt n1 po22 n1. (39) sermon (DIV1) 839 Page 477
5349 And that of Solomon Eccles. 5. 4, 5. When thou vowest a vow unto God, defer not to pay it; And that of Solomon Eccles. 5. 4, 5. When thou vowest a Voelli unto God, defer not to pay it; cc d pp-f np1 np1 crd crd, crd c-crq pns21 vv2 dt n1 p-acp np1, vvb xx pc-acp vvi pn31; (39) sermon (DIV1) 839 Page 477
5350 for he hath no pleasure in fools: Pay therefore that which thou hast vowed. for he hath no pleasure in Fools: Pay Therefore that which thou hast vowed. c-acp pns31 vhz dx n1 p-acp n2: vvb av cst r-crq pns21 vh2 vvn. (39) sermon (DIV1) 839 Page 477
5351 Better is it that thou shouldst not vow, then that thou shouldst vow and not pay. Better is it that thou Shouldst not Voelli, then that thou Shouldst Voelli and not pay. j vbz pn31 cst pns21 vmd2 xx vvi, av cst pns21 vmd2 vvi cc xx vvi. (39) sermon (DIV1) 839 Page 474
5352 Some have shewed themselves very zealous against Superstition, Popery, Prelacy, &c. but concerning Sects and Heresies, which swarm in the Land, have been remisse enough: some have showed themselves very zealous against Superstition, Popery, Prelacy, etc. but Concerning Sects and Heresies, which swarm in the Land, have been remiss enough: d vhb vvn px32 av j p-acp n1, n1, np1, av p-acp vvg n2 cc n2, r-crq vvb p-acp dt n1, vhb vbn j av-d: (39) sermon (DIV1) 839 Page 474
5353 Why is not one part of the Covenant regarded as well as another? Zeale if it be not impartiall, is not right, howsoever we may please our selves in it, Why is not one part of the Covenant regarded as well as Another? Zeal if it be not impartial, is not right, howsoever we may please our selves in it, q-crq vbz xx crd n1 pp-f dt n1 vvd a-acp av c-acp j-jn? n1 cs pn31 vbb xx j, vbz xx j-jn, c-acp pns12 vmb vvi po12 n2 p-acp pn31, (39) sermon (DIV1) 839 Page 474
5354 and vaunt of it as Iehu did; and vaunt of it as Iehu did; cc n1 pp-f pn31 c-acp np1 vdd; (39) sermon (DIV1) 839 Page 474
5355 Come, see my zeal, 2 King. 10. 16. But Jehu regarded not to walk in the Law of the Lord with all his heart; Come, see my zeal, 2 King. 10. 16. But Jehu regarded not to walk in the Law of the Lord with all his heart; vvb, vvb po11 n1, crd n1. crd crd p-acp np1 vvd xx pc-acp vvi p-acp dt n1 pp-f dt n1 p-acp d po31 n1; (39) sermon (DIV1) 839 Page 474
5356 for he departed not from the sins of Jeroboam the so• of Nebat, who made Israel to sin, v. 31. Had his zeal been sincere, it would have shewed it selfe as well against the Idolatrous Worship of th• Calves set up by Ieroboam, as against that of B•al set up by Ahab. for he departed not from the Sins of Jeroboam the so• of Nebat, who made Israel to since, v. 31. Had his zeal been sincere, it would have showed it self as well against the Idolatrous Worship of th• Calves Set up by Jeroboam, as against that of B•al Set up by Ahab. c-acp pns31 vvd xx p-acp dt n2 pp-f np1 dt n1 pp-f j, r-crq vvd np1 p-acp n1, n1 crd vhd po31 n1 vbn j, pn31 vmd vhi vvn pn31 n1 c-acp av p-acp dt j n1 pp-f n1 n2 vvn a-acp p-acp np1, a-acp p-acp d pp-f j vvn a-acp p-acp np1. (39) sermon (DIV1) 839 Page 474
5357 Let us consider these things, and let the consideration of them incite us by prayer and humiliation, Let us Consider these things, and let the consideration of them incite us by prayer and humiliation, vvb pno12 vvi d n2, cc vvb dt n1 pp-f pno32 vvi pno12 p-acp n1 cc n1, (39) sermon (DIV1) 840 Page 474
5358 and all good means (as our places and callings require) to indeavour that truth may be preserved, and error suppressed; and all good means (as our places and callings require) to endeavour that truth may be preserved, and error suppressed; cc d j n2 (p-acp po12 n2 cc n2 vvb) pc-acp vvi d n1 vmb vbi vvn, cc n1 vvn; (39) sermon (DIV1) 840 Page 474
5359 that such as are yet in the truth, may persist in it, and such as are swerved from the truth, may be reduced to it, that such as Are yet in the truth, may persist in it, and such as Are swerved from the truth, may be reduced to it, cst d c-acp vbr av p-acp dt n1, vmb vvi p-acp pn31, cc d c-acp vbr vvd p-acp dt n1, vmb vbi vvn p-acp pn31, (39) sermon (DIV1) 840 Page 474
5360 or at least may not seduce and draw others from it. or At least may not seduce and draw Others from it. cc p-acp ds vmb xx vvi cc vvi n2-jn p-acp pn31. (39) sermon (DIV1) 840 Page 474
5361 In a word, let us do what in us lies, that the land may be purged, In a word, let us do what in us lies, that the land may be purged, p-acp dt n1, vvb pno12 vdi r-crq p-acp pno12 vvz, cst dt n1 vmb vbi vvn, (39) sermon (DIV1) 840 Page 474
5362 as from other pollutions and defilements, so from these Sects and Heresies, that are so rife in it; as from other pollutions and defilements, so from these Sects and Heresies, that Are so rife in it; c-acp p-acp j-jn n2 cc n2, av p-acp d n2 cc n2, cst vbr av av-j p-acp pn31; (39) sermon (DIV1) 840 Page 474
5363 that so the Lord may not (as otherwise we must needs fear he will) abhor us, that so the Lord may not (as otherwise we must needs Fear he will) abhor us, cst av dt n1 vmb xx (c-acp av pns12 vmb av vvi pns31 vmb) vvb pno12, (39) sermon (DIV1) 840 Page 474
5364 and depart from us, but may still continue his gracious presence with us, and rejoyce over us to do us good. FINIS. and depart from us, but may still continue his gracious presence with us, and rejoice over us to do us good. FINIS. cc vvi p-acp pno12, cc-acp vmb av vvi po31 j n1 p-acp pno12, cc vvi p-acp pno12 pc-acp vdi pno12 j. fw-la. (39) sermon (DIV1) 840 Page 474

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Aug. de Civ. De•, lib. 5. cap. 10. Aug. the Civ. De•, lib. 5. cap. 10. np1 dt crd. np1, n1. crd n1. crd
17 0 That there is a God. That there is a God. d a-acp vbz dt np1.
21 0 Psal. 14. 1. Psalm 14. 1. np1 crd crd
25 0 2 Tim. 3. 13. 2 Tim. 3. 13. crd np1 crd crd
31 0 Tul. de Nat. Deor. lib. 2. Tul. de Nat. Deor. lib. 2. np1 fw-fr np1 np1 n1. crd
37 0 Calv. ••st. l 1. c. 3. Calvin ••st. l 1. c. 3. np1 n1. sy crd sy. crd
38 0 Tul. de Nat. Deor. Tul. de Nat. Deor. np1 fw-fr np1 np1
44 0 Esa. 44. 28. & 45. 1. 1 King. 13 2. Isaiah 44. 28. & 45. 1. 1 King. 13 2. np1 crd crd cc crd crd crd n1. crd crd
53 0 NONLATINALPHABET Kimchi ad loc. Kimchi ad loc. np1 fw-la fw-la.
74 0 Tul. ubi supra. Tul. ubi supra. np1 fw-la fw-la.
89 0 Hic murus aheneus esio, Nil con scire sibi. Juven. Hic Murus aheneus esio, Nil con Scire sibi. Juvenal. fw-la fw-la fw-la fw-la, fw-la fw-mi fw-fr fw-la. vvn.
1593 0 Jo. Isaacus Defen. hebr. verit. adversus Li•dan. John Isaac Defend. Hebrew. Verity. Adversus Li•dan. np1 np1 np1. n1. fw-la. fw-la np1.
92 0 Cùm rapiani mala fata bonos, ignoscite fasso; Sollicitor nullos esse putare deos. Propert. Cùm rapiani mala fata bonos, ignoscite fasso; Solicitor nullos esse putare Gods. Propertius fw-la fw-la fw-la fw-la fw-la, fw-la n1; n1 n1 fw-la fw-la fw-la. np1
97 0 NONLATINALPHABET None None
137 0 Rom. 1. 21 Rom. 1. 21 np1 crd crd
139 0 Cic. de Nat. Deor. Cic de Nat. Deor. np1 fw-fr np1 np1
149 0 Oecumen. in Heb. 11 6. Oecumen. in Hebrew 11 6. fw-la. p-acp np1 crd crd
199 0 Luk. 34. 29. Luk. 34. 29. np1 crd crd
228 0 NONLATINALPHABET. . .
239 0 NONLATINALPHABET, &c. Plut. in Numa. NONLATINALPHABET. Ibid. , etc. Plutarch in Numa.. Ibid , av np1 p-acp np1.. np1
258 0 Prov. 10. 22. Curae 10. 22. np1 crd crd
280 0 Quin damus id superis, de magna quod dare lance Non possit magai M•ssalae lippa propago; Compositum jus fas { que } animi, Sanctos { que } recessus Mentis, & incoctum generoso pectus honesto. Hoc cedo ut admoveam templis, & far•e litabo. Pers. Sat. 2. Quin We give id superis, de Magna quod Dare lance Non possit magai M•ssalae Lippa propago; Compositum jus fas { que } animi, Sanctos { que } Recessus Mentis, & incoctum generoso pectus honesto. Hoc Cedo ut admoveam templis, & far•e litabo. Pers. Sat. 2. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvb n1 fw-fr fw-la fw-la np1 fw-la fw-la; fw-la fw-la fw-la { fw-fr } fw-la, fw-la { fw-fr } fw-fr fw-la, cc fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-fr, cc vvi fw-la. np1 np1 crd
294 0 Vide Fagium in Chald. Paraph. ad hunc locum. Vide Fagium in Chald. Paraph. ad hunc locum. fw-la np1 p-acp np1 np1 fw-la fw-la fw-la.
299 0 See Aben Ezra on Deut. 6. 9. by whom it appears, that some among the Jewes have understood those places in Moses, as parallel to those in Solomon. See Ben Ezra on Deuteronomy 6. 9. by whom it appears, that Some among the Jews have understood those places in Moses, as parallel to those in Solomon. vvb np1 np1 p-acp np1 crd crd p-acp ro-crq pn31 vvz, cst d p-acp dt np2 vhb vvn d n2 p-acp np1, p-acp n1 p-acp d p-acp np1.
312 0 See Beza on Mat. 23. 4. See Beza on Mathew 23. 4. vvb np1 p-acp np1 crd crd
323 0 Nomen tetragrammaton; NONLATINALPHABET Jehovah, comes of Havah, which signifies the same with Hajah, whence is Ehjeh, rendred, I am. Nome tetragrammaton; Jehovah, comes of Havah, which signifies the same with Hajah, whence is Jehovah, rendered, I am. fw-la fw-gr; np1, vvz pp-f np1, r-crq vvz dt d p-acp np1, q-crq vbz np1, vvn, pns11 vbm.
330 0 See Esa. 37. 16. See Isaiah 37. 16. vvb np1 crd crd
355 0 Plato Epist. 13. ad Dionys. Plato Epistle 13. and Dionys np1 np1 crd vvi np1
356 0 Aristot. Metaphys. lib. 12. Aristotle Metaphys. lib. 12. np1 np1. n1. crd
359 0 Aristot. de Mundo if that book be his. Aristotle de Mundo if that book be his. np1 fw-fr fw-la cs cst n1 vbb png31.
362 0 •mò ipsum vulgus Ethnicorum u•um Deum confitetur. Anima licet falsis diis exancillata, cum tamen tesipiscit, ut ex crapulá, & somno Deum nominat, & quod Deus dederit omnium vox est. Judicem quo { que } contestantur illum, Deus videt, & Deo commendo; & Deus mihi reddet. O testimonium animae naturaliter Christianae! Denique pronuntians haec, non ad Capitolium, sed ad coelum respicit. Tert. Apol. Cum purant, cum optant, cum gratias agunt, non Jovem, aut Deos multos, sed Deum nominant; adeò ipsa veritas cogente naturâ etiam ab invitis pectoribus erumpit. Lactan. l. 2. c. 1. •mò ipsum vulgus Ethnicorum u•um God confitetur. Anima licet falsis Dis exancillata, cum tamen tesipiscit, ut ex crapulá, & Somno God nominate, & quod Deus dederit omnium vox est. Judicem quo { que } contestantur Ilum, Deus videt, & God commendo; & Deus mihi reddet. O testimonium Spirits naturaliter Christian! Denique pronuntians haec, non ad Capitol, sed ad coelum respicit. Tert Apollinarian Cum purant, cum optant, cum gratias Agunt, non Jovem, Or Gods multos, sed God nominant; adeò ipsa veritas cogente naturâ etiam ab invitis pectoribus erumpit. Lactan l. 2. c. 1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, cc j np1 vvi, cc fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la { fw-fr } fw-la fw-la, fw-la fw-la, cc fw-la fw-la; cc np1 fw-la fw-la. sy n1 fw-la fw-la np1! fw-la n2 fw-la, fw-la fw-la np1, fw-la fw-la fw-la fw-la. np1 np1 fw-la fw-mi, fw-la j-jn, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la j; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1. np1 n1 crd sy. crd
371 0 NONLATINALPHABET Kimchi in 1 Reg. 8 27. Kimchi in 1 Reg. 8 27. np1 p-acp crd np1 crd crd
380 0 In Scripturis nomen voti semper accipitur pro promissione factâ Deo. Nam cum Scriberentur Scripturae S. Nondum caeperat usus vovendi Sanctis. Bellarm, de Cultu Sanctorum, lib. 3. cap. 9. sect. Praetered. In Scriptures Nome voti semper accipitur Pro promission factâ God Nam cum Scriberentur Scriptures S. Nondum caeperat usus vovendi Sanctis. Bellarmine, de Cultu Sanctorum, lib. 3. cap. 9. sect. Praetered. p-acp n2 fw-la fw-la fw-la fw-la fw-la n1 fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la. n1, fw-mi fw-ge fw-la, n1. crd n1. crd n1. vvn.
386 0 Si Papa erraret, praecipiendo vitia vel prohibendo virtutes, teneretur Ecclesia. credere vitia esse bona, & virtutes malas, nisi vellet contra. conscientiam peccare. Bellar. de Pontif. lib. 4. c. 5. §. Secundò, quia tunc. Si Pope erraret, praecipiendo Vices vel prohibendo Virtues, teneretur Ecclesia. Believe Vices esse Bona, & Virtues malas, nisi vellet contra. conscientiam Peccare. Bellar de Pontiff lib. 4. c. 5. §. Secundò, quia tunc. fw-mi n1 n1, fw-la fw-la fw-la fw-la n2, fw-la np1. fw-la fw-la fw-la fw-la, cc n2 uh, fw-la fw-la fw-la. fw-la uh. np1 fw-fr np1 n1. crd sy. crd §. np1, fw-la fw-la.
433 0 Cyprian. de vint. Eccles. Cyprian. de vint. Eccles. jp. fw-fr fw-fr. np1
437 0 Ingemuit orbis, & se miratus est factum esse Arrianum. Hieron. Ingemuit Orbis, & se Miratus est factum esse Arianism. Hieron. fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la np1. np1.
456 0 In the Hebrew NONLATINALPHABET word is also put for thing; and so in Greek NONLATINALPHABET Luk. 20. 3 Acts 8. 21 & 5. 6. and NONLATINALPHABET, Luk • In the Hebrew word is also put for thing; and so in Greek Luk. 20. 3 Acts 8. 21 & 5. 6. and, Luk • p-acp dt njp n1 vbz av vvn p-acp n1; cc av p-acp jp np1 crd crd np1 crd crd cc crd crd cc, np1 •
466 0 NONLATINALPHABET. v. 7. NONLATINALPHABET. v. 8. . v. 7.. v. 8. . n1 crd. n1 crd
468 0 Unum sunt, not in unum. Unum sunt, not in Unum. fw-la fw-la, xx p-acp fw-la.
508 0 Joh. 3. John 3. np1 crd
1607 0 NONLATINALPHABET None None
1625 0 Esa. 50. 11 Isaiah 50. 11 np1 crd crd
517 0 Scrutaeri hoc, temeritas est, credere, pietas, nesse verò, vita, & vita aeterna est. Bern. de Consid. l. 5. c. 8. Scrutaeri hoc, temeritas est, Believe, pietas, ness verò, vita, & vita aeterna est. Bern. de Consider l. 5. c. 8. fw-la fw-la, fw-la fw-la, fw-la, n2, n1 fw-la, fw-la, cc fw-la fw-la fw-la. np1 fw-fr np1 n1 crd sy. crd
523 0 Mat. 26. 46. Mathew 26. 46. np1 crd crd
535 0 Psal. 62. 11 Psalm 62. 11 np1 crd crd
567 0 Deus dicitur omnipotens faciendo quod vult, non patiendo quod non vult. Quod si ei accideret, nequaquam esset omnipotens. Ʋnde prop•erea quaedam non potest, quia omnipotens est. Aug. de Civ. Dei, l. 5. c. 10. Deus dicitur omnipotens faciendo quod vult, non patiendo quod non vult. Quod si ei accideret, Nequaquam esset omnipotens. Ʋnde prop•erea quaedam non potest, quia omnipotens est. Aug. the Civ. Dei, l. 5. c. 10. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 dt crd. fw-la, n1 crd sy. crd
571 0 Quaedam sunt, quae dicunt potentiam quantum ad modum dicendi, dicunt tamen impotentiam à parte rei. Aquin. Quaedam sunt, Quae dicunt potentiam quantum ad modum dicendi, dicunt tamen impotentiam à parte rei. Aquinas fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la. np1
578 0 Quisquis dicit, si Deus omnipotens est, faciat ut quae facta sunt, facta non fuerint; non videt hoc se dicere, si Deus omnipotens est. faciat ut ea quae vera sunt, eo ipso quòd vera sunt, falsa sint. Aug. contra Faust. lib. 26. cap. 5. Quisquis dicit, si Deus omnipotens est, Faciat ut Quae facta sunt, facta non fuerint; non videt hoc se dicere, si Deus omnipotens est. Faciat ut ea Quae vera sunt, eo ipso quòd vera sunt, Falsa sint. Aug. contra Faust. lib. 26. cap. 5. fw-la fw-la, fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. np1 fw-la np1. n1. crd n1. crd
580 0 Quae implicant contradictionem, &c. convenientius est dicere, quod ca non possunt fieri, quàm quòd ca Deus non possit facere. Aquin. par. 1. qu. 25. art. 3. Quae implicant contradictionem, etc. Convenientius est dicere, quod circa non possunt fieri, quàm quòd circa Deus non possit facere. Aquinas par. 1. queen. 25. art. 3. fw-la n1 fw-la, av fw-la fw-la fw-la, fw-la zz fw-la fw-la fw-la, fw-la fw-la zz fw-la fw-fr fw-la fw-la. np1 fw-la. crd n1. crd n1. crd
620 0 Gen. 17. 7. Gen. 17. 7. np1 crd crd
635 0 Ne existimemus plus ad impugnandum posse humana conamina, quàm ad protegendum valet divina tutela. Ne existimemus plus ad impugnandum posse Humana conamina, quàm ad protegendum valet Divine Tutela. fw-fr fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la.
646 0 1 Cor. 10. 22. 1 Cor. 10. 22. vvn np1 crd crd
680 0 Quòd Deus mundum fecerit, nulli tutius crededimus quàm ipsi Deo. Aug. de Civit. Dei, l. 11. c. 4. Opera Trinitatis ad extra sunt indivisa. Quòd Deus Mundum fecerit, None Tutius crededimus quàm ipsi God Aug. de Civit Dei, l. 11. c. 4. Opera Trinitatis ad extra sunt Indivisa. fw-la fw-la fw-la fw-la, av-j fw-la fw-la fw-la fw-la np1 np1 fw-fr np1 fw-la, n1 crd sy. crd np1 fw-la fw-la fw-la fw-la fw-la.
687 0 Mundus est speculum Deitatis. World est speculum Deitatis. np1 fw-la fw-la fw-la.
687 1 Pulchra terra, pulchrum coelum; sed pulchrior ille qui fecit illa. Beautiful terra, Pulchrum coelum; sed pulchrior Isle qui fecit illa. fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la.
694 0 Ex nihilo nihil fit. Ex nihilo nihil fit. fw-la fw-la fw-la n1.
698 0 NONLATINALPHABET. . .
705 0 Deus cum sit bonum nullo indigens bono, non nisi ex benigno honitatis suae affectu mundum creavit. Aug. Confess. Deus cum sit bonum nullo indigens Bono, non nisi ex benigno honitatis suae affectu Mundum Created. Aug. Confess. fw-la fw-la fw-la fw-la n1 n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 vvb.
709 0 Scriptura per omnia Dei opera subjungens, Et vidit Deus quia bonum est, completis { que } omnibus inferens, Et vidit Deus omnia quae secit, & ecce bona valdè, nullam aliam causam faciendi mundi intelligi voluit, nisi ut bona fierent à bono Deo. Aug. de Civ. Dei, lib. 11. cap. 23. Rerum creatarum causa non est nisi bonitas Creatoris. Ibid. cap. 21. Scripture per omnia Dei opera subjungens, Et vidit Deus quia bonum est, completis { que } omnibus inferens, Et vidit Deus omnia Quae secit, & ecce Bona valdè, Nullam aliam Causam faciendi mundi intelligi voluit, nisi ut Bona fierent à Bono God Aug. the Civ. Dei, lib. 11. cap. 23. Rerum creatarum causa non est nisi bonitas Creatoris. Ibid cap. 21. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la ng2, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la np1 np1 dt crd. fw-la, n1. crd n1. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1. np1 n1. crd
728 0 Beza in Rom. 1. 20 Beza in Rom. 1. 20 np1 p-acp np1 crd crd
738 0 Deum ex illis lauda, & in artificem eorum retorque amorem; ne in his quae tibi placent, tu displiceas. Aug. Confess. God ex illis Lauda, & in artificem Their retorque amorem; ne in his Quae tibi placent, tu displiceas. Aug. Confess. fw-la fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-es fw-la; ccx p-acp po31 fw-la fw-la fw-la, fw-la fw-la. np1 vvb.
742 0 Non ego immunditiam obson•• timeo, sed immunditiam cupiditatis. Aug. Confess. Non ego immunditiam obson•• Timeo, sed immunditiam cupiditatis. Aug. Confess. fw-fr fw-la fw-la n1 fw-la, fw-la fw-la fw-la. np1 vvb.
758 0 See Beza on Mat. 6. 1. See Beza on Mathew 6. 1. vvb np1 p-acp np1 crd crd
826 0 Cuncta in illa subsistunt à quo creata sunt. Cuncta quippe ex nihilo facta sunt, corum { que } essenentia rursus ad nihilum tenderet, nisi eam autor omnium manu retineret. Gregor. Mor. l. 16. c. 18. Everything in illa subsistunt à quo Created sunt. Everything quip ex nihilo facta sunt, corum { que } essenentia Rursus ad nihilum tenderet, nisi eam author omnium manu retineret. Gregory. Mor. l. 16. c. 18. np1 p-acp fw-la fw-la fw-fr fw-la fw-la fw-la. np1 n1 fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la. np1. np1 n1 crd sy. crd
830 0 Sic se habet omnis creatura ad Deum, si•ut a•r ad Solem illumina•tem. Aquin. 1 par. quest. 104 art. 1. Sic se habet omnis creatura ad God, si•ut a•r ad Solemn illumina•tem. Aquinas 1 par. quest. 104 art. 1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la. np1 vvn fw-la. n1. crd n1. crd
1723 0 Mat. 2. Mathew 2. np1 crd
1723 1 Luk. 2. 51. Luk. 2. 51. np1 crd crd
833 0 Quamdi• creatura est, tamdiu creatur à Deo; quia quoad Deum est eadem actio creationis & conservationis creaturarum. Durand. l. 2. dist. 1. quaest 2. Quamdi• creatura est, Tamdiu creature's à God; quia quoad God est Same actio creationis & conservationis creaturarum. Durand. l. 2. Dist. 1. Question 2. np1 fw-la fw-la, uh-n ng1 fw-fr fw-la; fw-la n1 fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. np1. n1 crd vdd2. crd vvn crd
886 0 The word is NONLATINALPHABET which is also used Mat. 6 and it importeth a distracting care. The word is which is also used Mathew 6 and it imports a distracting care. dt n1 vbz r-crq vbz av vvn np1 crd cc pn31 vvz dt n-vvg n1.
891 0 NONLATINALPHABET. . .
983 0 This was a figure of Christ lift up on the Crosse, on whom whosoever being stung by that old Se•pent the Devil, looketh with the eye of faith, he shall be healed. This was a figure of christ lift up on the Cross, on whom whosoever being stung by that old Se•pent the devil, looks with the eye of faith, he shall be healed. d vbds dt n1 pp-f np1 vvd a-acp p-acp dt n1, p-acp ro-crq c-crq vbg vvn p-acp d j n1 dt n1, vvz p-acp dt n1 pp-f n1, pns31 vmb vbi vvn.
1056 0 NONLATINALPHABET. . .
1089 0 LXX. NONLATINALPHABET. But the other Greek Interp••ters, NONLATINALPHABET. V•lg. non festinet. NONLATINALPHABET to make hast; NONLATINALPHABET to be ashamed. LXX.. But the other Greek Interp••ters,. V•lg. non festinet. to make haste; to be ashamed. crd.. p-acp dt j-jn jp n2,. np1. fw-fr fw-la. pc-acp vvi n1; pc-acp vbi j.
1148 0 See Heb. 9. 24. See Hebrew 9. 24. vvb np1 crd crd
1188 0 NONLATINALPHABET. . .
1204 0 Serm. 7. p. 63. Sermon 7. p. 63. np1 crd n1 crd
1212 0 Abusi sunt hoc loco veteres ut probarent Christum esse Patr• NONLATINALPHABET. Neque n• Christus de Vnitate substantiae disputat, sed de consensu, quem cum Patre habet, quicquid scilicet geritur à Christo, Patris virtute confirmatum iri. Calv. in loc. Abusi sunt hoc loco veteres ut probarent Christ esse Patr•. Neque n• Christus de Vnitate substantiae disputeth, sed de consensu, Whom cum Patre habet, quicquid scilicet geritur à Christ, Patris virtute confirmatum iri. Calvin in loc. np1 fw-la fw-la fw-la n2 fw-la fw-la np1 fw-la np1. fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la. np1 p-acp fw-la.
1217 0 Hilar. de Trinit. l. 8. Hilar. de Trinity. l. 8. np1 fw-fr fw-la. n1 crd
1223 0 In praecedentibus, ad quorum confirmationem hoc affer•ur, non agit Christus de suo & Patris erga oves suas affectu; sed de sua & Patris ad salvandas oves poten•ia, ut illa verba Neque rapiet cas quisquam è manu meâ: neque quisquam potest eas eripere è manu Patris mei, demonstrant clarissimè. Jo. Jun. adversus Socinum. p. 169. In praecedentibus, ad quorum confirmationem hoc affer•ur, non agit Christus de Sue & Patris Erga Owes suas affectu; sed de sua & Patris ad salvandas Owes poten•ia, ut illa verba Neque rapiet case quisquam è manu meâ: neque quisquam potest eas eripere è manu Patris mei, demonstrant clarissimè. John Jun. Adversus Socinum. p. 169. p-acp fw-la, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-fr fw-la cc fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-mi n1 fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, j fw-la. np1 np1 fw-la fw-la. n1 crd
1224 0 Quocunque ergo modo exponantur illa Joannis verba; sive primò de potentiae & voluntatis unitate, ut à nonnullis, & per illationem de unitate essentiae; sive primò de unitate essentiae, & illativè de potentiae & voluntatis, ut ab aliis; illud fixum manere debet, essentiae unitatem hinc concludendam, &c. Ibid. p. 167. Quocunque ergo modo exponantur illa Johns verba; sive primò de potentiae & voluntatis unitate, ut à nonnullis, & per illationem de unitate essentiae; sive primò de unitate essentiae, & illativè de potentiae & voluntatis, ut ab Others; illud fixum manner debet, essentiae unitatem hinc concludendam, etc. Ibid p. 167. fw-la fw-la fw-la fw-la fw-la np1 fw-la; fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-fr fw-la, cc fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la; fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, av np1 n1 crd
1227 0 Hanc essentiae unitatem, non autem solummodò voluntatis consensum significare voluisse Christum, cum dixit. Joan. 10. Hanc essentiae unitatem, non autem solummodò voluntatis consensum significare Voluisse Christ, cum dixit. Joan. 10. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la. np1 crd
1229 0 Ego & Pater unum sumus, non solum Patrum, & omnium fermè doctissimorum hominum consensus, verùm etiam contextus ipse evincit. Conclusio enim Christi fuit, oves meas è manu meâ eripere nemo potest, eóque non possunt perire. Ra•io ab aquali, imò eadempotentiâ suâ cum potentiâ Patris, quae significatur nomine manus, ducitur: Nemo potest rapere de manu Patris, quia major, id est, potentior omnibus est. Ergò neque de manu meâ ▪ Ego enim & Pater unum sumus: Quid hîc aliud significat unum, quàm unum non solùm consensu, sed etiam omnipotentiá, cóque naturá & essentiâ? Zanch. Respons. ad Arrian. Antith. 37. Ego & Pater Unum sumus, non solum Patrum, & omnium fermè doctissimorum hominum consensus, verùm etiam Contextus ipse evincit. Conclusion enim Christ fuit, Owes meas è manu meâ eripere nemo potest, eóque non possunt perire. Ra•io ab aquali, imò eadempotentiâ suâ cum potentiâ Patris, Quae Signify nomine manus, ducitur: Nemo potest Rapier de manu Patris, quia Major, id est, potentior omnibus est. Ergò neque de manu meâ ▪ Ego enim & Pater Unum sumus: Quid hîc Aliud significat Unum, quàm Unum non solùm consensu, sed etiam omnipotentiá, cóque naturá & essentiâ? Zanchius Response. ad Arrian. Antith. 37. fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-fr fw-la fw-la. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la: np1 fw-la fw-la fw-la fw-la fw-la, fw-la j, fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la ▪ fw-la fw-la cc fw-la fw-la fw-la: fw-la fw-la vvn fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la cc fw-la? np1 n2. fw-la np1. np1. crd
1234 0 NONLATINALPHABET. Theophylact. in loc. . Theophylact in loc. . np1 p-acp fw-la.
1245 0 NONLATINALPHABET, &c. NONLATINALPHABET. Theoph. in Joan. 10. See also Zanch. de tribus Elohim, l. 4. c. 5 , etc.. Theophanes in Joan. 10. See also Zanchius de tribus Elohim, l. 4. c. 5 , av. np1 p-acp np1 crd n1 av np1 fw-fr fw-la np1, n1 crd sy. crd
1710 0 Non paena, sed causa facit Martyrem. Non quid quisque patiatur, sed quare patiatur, attendi debet. Aug. Non paena, sed causa facit Martyr. Non quid Quisque patiatur, sed quare patiatur, attendi debet. Aug. fw-fr fw-la, fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la. np1
1260 0 Esa. 9. 6. Christ is called the mighty God, though the faithlesse Iewes seek to wrest that Scripture another way. See before Serm. 7. Isaiah 9. 6. christ is called the mighty God, though the faithless Iewes seek to wrest that Scripture Another Way. See before Sermon 7. np1 crd crd np1 vbz vvn dt j np1, cs dt j np2 vvb pc-acp vvi d n1 j-jn n1. n1 p-acp np1 crd
1265 0 Namque erit ille mihi Deus, &c. Virgil. Namque erit Isle mihi Deus, etc. Virgil. fw-la fw-la fw-la fw-la fw-la, av np1.
1281 0 NONLATINALPHABET. Oecumen ▪ ad loc. . Oecumen ▪ ad loc. . n1 ▪ fw-la fw-la.
1304 0 Intelligentiae istud humanae sensus excludit, ut aliquid à naturâ originis suae nascendo diversum sit. — Quis, rogo, furor est, nativitatem unigeniti Dei ad degenerem ex Deo referre naturam, cum nativitas non nisi ex proprietate naturae sit? Et jam nativitas non erit, si proprietas naturae in nativitate non fuerit. — Secundum quod ait, Quod ex carne nascitur, caro est, &c. non ambiguum est, nascenti diversum atque alienum aliquid ab eo, ex quo natum sit, non inesse. — Tenet nativitas eam, ex qua subsistit naturam, & Filius Dei, non aliud, quàm quod Deus est, subsistit. — Universa nativitas non potest non in eâ esse naturâ, unde nascitur. Hilar. de Trinit. lib. 7. Vide etiam ibidem plura in hanc sententiam. Intelligentiae istud humanae sensus excludit, ut Aliquid à naturâ originis suae nascendo diversum sit. — Quis, Ask, Furor est, nativitatem unigeniti Dei ad degenerem ex God refer naturam, cum Nativity non nisi ex proprietate naturae sit? Et jam Nativity non erit, si Propriety naturae in Nativity non fuerit. — Secundum quod ait, Quod ex Carnem nascitur, Caro est, etc. non ambiguum est, nascenti diversum atque Alienum Aliquid ab eo, ex quo natum sit, non inesse. — Tenet Nativity eam, ex qua subsistit naturam, & Filius Dei, non Aliud, quàm quod Deus est, subsistit. — Universa Nativity non potest non in eâ esse naturâ, unde nascitur. Hilar. de Trinity. lib. 7. Vide etiam ibidem plura in hanc sententiam. fw-la fw-la fw-la fw-la n1, fw-la j fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. — fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvb fw-la, fw-la fw-la fw-la fw-la fw-la vvi fw-la fw-la? fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la p-acp vvi fw-la fw-la. — fw-la fw-la fw-fr, fw-la fw-la j fw-la, fw-la fw-la, av fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la j fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la. — n1 fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la, fw-la vvn, fw-la fw-la fw-la fw-la, fw-la. — fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la. np1 fw-fr fw-la. n1. crd fw-la fw-la fw-la fw-la p-acp fw-la fw-la.
1384 0 NONLATINALPHABET. Theophylact. ad loc. . Theophylact ad loc. . np1 fw-la fw-la.
1388 0 It is NONLATINALPHABET not NONLATINALPHABET. It is not. pn31 vbz xx.
1408 0 Abrabaneel in Isaiam. Abrabaneel in Isaiah. vvb p-acp np1.
1428 0 See before Serm. 9. See before Sermon 9. vvb p-acp np1 crd
1444 0 Geen. 3. 15 Christ is called the seed of the woman. Geen. 3. 15 christ is called the seed of the woman. np1. crd crd np1 vbz vvn dt n1 pp-f dt n1.
1458 0 NONLATINALPHABET. . .
1467 0 NONLATINALPHABET Deipara. Deipara. np1.
1470 0 Or for blessed, &c. the particle there is rather causall then copulative, as the Hebrew • is, Isa. 64. 5. Or for blessed, etc. the particle there is rather causal then copulative, as the Hebrew • is, Isaiah 64. 5. cc p-acp j-vvn, av dt n1 pc-acp vbz av-c n1 av j, c-acp dt njp • vbz, np1 crd crd
1477 0 NONLATINALPHABET. . .
1481 0 Jansen. Concord. c. 3. Jansen. Concord. c. 3. np1. n1. sy. crd
1487 0 Vulg. Respexit humilitatem, &c. Vulgar Respexit humilitatem, etc. np1 fw-la fw-la, av
1490 0 Psalter B. Mar. Psal. 33. Quia Domina humillima fuisti, increatum verbnm ex te carnem assumere coëgesti. Psalter B. Mar. Psalm 33. Quia Domina humillima fuisti, increatum verbnm ex te Carnem Assumere coëgesti. n1 np1 np1 np1 crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
1491 0 NONLATINALPHABET. . .
1498 0 NONLATINALPHABET ▪
1499 0 Vulg. exaltavit humlles. Vulgar exaltavit humlles. np1 fw-la fw-la.
1507 0 So testifies Cassander one of their owne Authors in his Consultation. So Testifies Cassander one of their own Authors in his Consultation. av vvz np1 crd pp-f po32 d n2 p-acp po31 n1.
1510 0 Psalt. B. Mar. Psa. 71. Psalms. B. Mar. Psa. 71. n1. np1 np1 np1 crd
1512 0 In te Domina speravi, de in i〈 … 〉is meis, &c. Usqu〈 … 〉 Domina oblivis〈 … 〉? In ma••s tuas Domina commendo spiritum meum. Domina refugium nostrum es in omni necessitate. Venite ad eam omnes qui laboratis, &c. Ibid. Psal. 2. In te Domina speravi, de in i〈 … 〉is meis, etc. Usqu〈 … 〉 Domina oblivis〈 … 〉? In ma••s tuas Domina commendo spiritum meum. Domina refugium nostrum es in omni necessitate. Venite ad eam omnes qui laboratis, etc. Ibid Psalm 2. p-acp fw-la fw-la fw-la, fw-la p-acp n1 … fw-la fw-la, av np1 … 〉 fw-la n1 … 〉? p-acp fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la p-acp fw-la n1. fw-la fw-la fw-la fw-la fw-la fw-la, av np1 np1 crd
1518 0 Cassand. Consult. Cassandra. Consult. np1. vvb.
1519 0 O felix puerpera, nostra pians Scelera, jure Matris impera Redemptori. O felix puerpera, nostra pians Scelera, jure Matris Impera Redemptori. fw-la fw-la fw-la, fw-la n2 fw-la, fw-la np1 fw-la fw-la.
1539 0 Mat. 1. Luk. 3. Mathew 1. Luk. 3. np1 crd np1 crd
1556 0 Bonavent. in 3. Sent. dist. 3. art. 1. quaest. 2. num. 15. Bonaventure. in 3. Sent. Dist. 3. art. 1. Question. 2. num. 15. np1. p-acp crd np1 vdd2. crd n1. crd vvn. crd fw-la. crd
1559 0 Bellarm. de amiss. grat. l. 4. • c. 15. Bellarmine de amiss. great. l. 4. • c. 15. np1 zz av. j. n1 crd • sy. crd
1576 0 Nihil illi materna propinquitas profuisset, nisi faelicius Christum in corde quàm in carne gestasset. Aug. Beatior fuit percipiendo fidem Christi, quàm concipiendo carnem Christi. Idem. Nihil illi materna propinquitas profuisset, nisi faelicius Christ in cord quàm in Carnem gestasset. Aug. Beatior fuit percipiendo fidem Christ, quàm concipiendo Carnem Christ. Idem. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 p-acp n1 fw-la p-acp j fw-la. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la.
1587 0 Deinde etiam hoc adjiciendum, quod non tam propheta dicendus sit, quam Evangelista. Ita enim universa Christi ecclesiaeque mysteria ad liquidum prosecutus est, ut non putes eum de futuro vaticinari, sed de praeteritis historiam texere. Hieron. prefat. in Isaiam. Deinde etiam hoc adjiciendum, quod non tam Propheta dicendus sit, quam Evangelist. Ita enim universa Christ ecclesiaeque Mysteries ad liquidum prosecuted est, ut non putes Eum de futuro vaticinari, sed de praeteritis historiam texere. Hieron. Preface. in Isaiah. n1 fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la np1. fw-la fw-la fw-la fw-la fw-la fw-it fw-la fw-la fw-la fw-la, fw-la fw-la vvz fw-la fw-la fw-la fw-la, fw-la fw-fr n2 fw-la fw-la. np1. n1. p-acp fw-la.
1721 0 NONLATINALPHABET. . .
1722 0 Luk. 2. Luk. 2. np1 crd
1726 0 Mat. 4. Mathew 4. np1 crd
1757 0 Lipsius de Cruce. Lipsius de Cruce. np1 fw-fr np1.
1762 0 NONLATINALPHABET Psal. 22. 16. Psalm 22. 16. np1 crd crd
1764 0 Aquin. part. 3. quaest. 46 ▪ art 6. Aquinas part. 3. Question. 46 ▪ art 6. np1 n1. crd vvn. crd ▪ n1 crd
1770 0 NONLATINALPHABET. . .
1773 0 NONLATINALPHABET None None
1797 0 Joh. 7. 30. & 8. 20. John 7. 30. & 8. 20. np1 crd crd cc crd crd
1807 0 Mat. 26. Mathew 26. np1 crd
1895 0 The Law is sometimes put for any part of the Old Testament, as Joh. 15. 25. and 1 Cor. 14. 21. The Law is sometime put for any part of the Old Testament, as John 15. 25. and 1 Cor. 14. 21. dt n1 vbz av vvn p-acp d n1 pp-f dt j n1, c-acp np1 crd crd cc crd np1 crd crd
1901 0 Nihil fit nisi omnipotens fieri velit, vel ipse faciendo, vel permittendo ut fiat ab aliis. Aug. Nihil fit nisi omnipotens fieri velit, vel ipse faciendo, vel permittendo ut fiat ab Others. Aug. fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la. np1
1952 0 Turbatur conscientia, sed non perturbabitur, qui• vulnerum Domini recordabor. Turbatur conscientia, sed non perturbabitur, qui• vulnerum Domini recordabor. fw-la fw-la, fw-la fw-fr fw-la, n1 fw-la fw-la fw-la.
2018 0 Sanhedr. c. 7. Sanhedrin. c. 7. np1. sy. crd
2034 0 R. Lipman in Nizzaction, ut est apud Munster. in Mat. Hebr. R. Lipman in Nizzaction, ut est apud Munster. in Mathew Hebrew np1 np1 p-acp n1, fw-la fw-la fw-la np1. p-acp np1 np1
2038 0 Ioseph. Antiq. l. 18. c. 4. Tacit. Annal. l. 15. Ioseph. Antique l. 18. c. 4. Tacit. Annal. l. 15. np1. np1 n1 crd sy. crd np1 np1. n1 crd
2055 0 NONLATINALPHABET Lxx. NONLATINALPHABET. Vulg. Lat. Fodcrunt. Crucis nomen à cruciatu. Lipsius de cruce. Acerbissimum inter supplicia censebatur. Lips. Ibid. Lxx.. Vulgar Lat. Fodcrunt. Crucis Nome à cruciatu. Lipsius de Cruce. Acerbissimum inter supplicia censebatur. Lips. Ibid np1. np1 np1 fw-la. fw-la fw-la fw-fr fw-la. np1 fw-fr n1. fw-la fw-la fw-la fw-la. n2 np1
2069 0 Servile supplicium. Lips. de cruce. Primùm receptum in servos iis { que } quodammodo approbrium. Ibid. Et si interdum & in liberos homines sic animadversum reperio; sed raro, non nisi ob insigne scelus, ut in latrones, grassatores, & transfugas. Lips. Ibid. Servile supplicium. Lips. the Cruce. Primùm receptum in servos iis { que } quodammodo approbrium. Ibid Et si Interdum & in Liberos homines sic animadversum reperio; sed Rare, non nisi ob insigne scelus, ut in Latrones, grassatores, & transfugas. Lips. Ibid j fw-la. n2 dt n1. fw-la fw-la p-acp fw-la fw-la { fw-fr } fw-la fw-la. np1 fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la p-acp n1, n2, cc fw-la. n2 np1
2071 0 Facinus est vincire civem Roma•um, scelus verberare, propè parricidium necare: quid dicam in crucem tollere? Verbo satis digno tam •efaria res appellari nullo modo potest. Cic. in Ver. Orat. 3. Facinus est vincire civem Roma•um, scelus Verberare, propè parricidium necare: quid dicam in crucem tollere? Verbo satis digno tam •efaria Rest appellari nullo modo potest. Cic in Ver. Orat 3. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la p-acp fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la. np1 p-acp np1 np1 crd
2085 0 Obediens factus? Usque ad mortem, mortem autem crucis, eam, quae in ligno fuerat, inobedientiam sanans. Iren. l 5. Vti quemadmodum per lignum facti sumus debitores Deo, per lignum accipiamus nostri debiti remissionem. Ibid. NONLATINALPHABET. Theophyl. ad •oh. 19. •5. Obedient factus? Usque ad mortem, mortem autem crucis, eam, Quae in ligno fuerat, inobedientiam sanans. Iren l 5. Vti quemadmodum per lignum facti sumus debitores God, per lignum accipiamus Our debiti remissionem. Ibid. Theophylact. ad •oh. 19. •5. n1 fw-la? fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la. np1 sy crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1. np1. fw-la fw-la. crd n1.
2100 0 Exod. 15. 23. 25. Exod 15. 23. 25. np1 crd crd crd
2125 0 Terret ac fugat daemonas; pellit mor bos & omnia mala; sanctificat ea, quibus imprimitur. Bellarm. Terret ac fugat Daemons; pellit mor bos & omnia mala; sanctificat ea, quibus imprimitur. Bellarmine fw-la fw-la fw-la fw-la; fw-la fw-mi fw-mi cc fw-la fw-la; fw-la fw-la, fw-la fw-la. np1
2136 0 In the Hebrew the word that signifieth sin, is often put for a sacrifice for sin. In the Hebrew the word that signifies since, is often put for a sacrifice for since. p-acp dt njp dt n1 cst vvz n1, vbz av vvn p-acp dt n1 p-acp n1.
2148 0 Solenne illud fuit, crucifixorum corpora militari custodiâ signari, donec putruissent, ne quis ea ad sepulturam detraheret. Lips. Solemn illud fuit, crucifixorum corpora militari custodiâ signari, donec putruissent, ne quis ea ad sepulturam detraheret. Lips. j fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. n2
2168 0 NONLATINALPHABET. Theophylact. ad loc. . Theophylact ad loc. . np1 fw-la fw-la.
2185 0 Ioh. 1. John 1. np1 crd
2200 0 NONLATINALPHABET. Caemiteria. . Cemetery. . np1.
2239 0 1 Tim. 5. •. 1 Tim. 5. •. vvn np1 crd •.
2258 0 In hujusmodi officiis, quae mortuis exhibentur, mos •ujuslibet regionis est servandus. Aug. In hujusmodi Offices, Quae mortuis exhibentur, mos •ujuslibet regionis est servandus. Aug. p-acp fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1
2264 0 Eccl. 12. 7. Ecclesiastes 12. 7. np1 crd crd
2277 0 Quis nisi infidelis negaverit fuisse apud inferos Christum? Aug. Epist. 99. Quis nisi Infidels negaverit Fuisse apud inferos Christ? Aug. Epistle 99. fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1? np1 np1 crd
2279 0 Omnes conveniunt, quòd Christus aliquo modo ad inferos descenderit. Bell. de Christi anima lib. 4. cap. 6. Omnes conveniunt, quòd Christus Aliquo modo ad inferos descenderit. Bell. de Christ anima lib. 4. cap. 6. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. n1. fw-fr fw-la fw-la n1. crd n1. crd
2284 0 The first opinion about Christs descending into hell. The First opinion about Christ descending into hell. dt ord n1 p-acp npg1 vvg p-acp n1.
2297 0 The second opinion. The second opinion. dt ord n1.
2871 0 And so of the Redemption, which Christ wrought for us by his death, and made it appear by his resurrection. And so of the Redemption, which christ wrought for us by his death, and made it appear by his resurrection. cc av pp-f dt n1, r-crq np1 vvd p-acp pno12 p-acp po31 n1, cc vvd pn31 vvi p-acp po31 n1.
2316 0 Nondum inveni, & adhuc quaero, nec mihi occurit Inferos alicubi in bono posuisse Scripturam duntaxat Canonicam, non autem in bono accipiendum sinum Abrahae, & illam requiem, quò ab angelis pius pauper ablatus est, nescio utrùm quisquam possit audire. Aug. de Gen. ad lit. l. 12. c. 33. Nondum Inveni, & Adhoc Quaero, nec mihi occurit Inferos Alicubi in Bono posuisse Scripturam duntaxat Canonicam, non autem in Bono accipiendum sinum Abraham, & Illam requiem, quò ab Angels Pius pauper Ablatus est, nescio utrùm quisquam possit Audire. Aug. de Gen. ad lit. l. 12. c. 33. fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la n2 p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la np1, cc fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vvi. np1 fw-fr np1 fw-la fw-fr. n1 crd sy. crd
2320 0 In his ipsis tanti magistri verbis, ubi ait dixisse Abraham, Inter vos & nos Chaos magnum firmatum est, satis, ut opinor, ipparet, non esse quandam partem, & quasi membrum inferorum tantae illius faelicitatis sinum. Aug. Epist. 99. Jansen. Concord. cap. 97. In his Ipse tanti magistri verbis, ubi ait dixisse Abraham, Inter vos & nos Chaos magnum firmatum est, satis, ut opinor, ipparet, non esse quandam partem, & quasi Limb Inferos Tantae Illius faelicitatis sinum. Aug. Epistle 99. Jansen. Concord. cap. 97. p-acp po31 n1 fw-la fw-la fw-la, fw-la fw-fr fw-la np1, fw-la fw-fr cc fw-la n1 fw-la fw-la fw-la, fw-la, fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la fw-la fw-la fw-la. np1 np1 crd np1. n1. n1. crd
2324 0 Bellar. de Beatitud. Sanct. l. 1. c. 3. Bellar de Beatitude. Sanct. l. 1. c. 3. np1 fw-fr n1. np1 n1 crd sy. crd
2326 0 B. Ʋsher of Christs descent into hell. Bellar. de beat. Sanc. l. 1. c. 6. B. Ʋsher of Christ descent into hell. Bellar de beatrice. Saint l. 1. c. 6. np1 n1 pp-f npg1 n1 p-acp n1. np1 fw-la vvb. np1 n1 crd sy. crd
2345 0 Aben Ezrae a Jewish Rabbin doth upon that very place Gen. 37. 33. reprove them that take Sheol for hell. See B. Usher of Christs descent. Ben Ezra a Jewish Rabbin does upon that very place Gen. 37. 33. reprove them that take Sheol for hell. See B. Usher of Christ descent. np1 np1 dt jp zz vdz p-acp d j n1 np1 crd crd vvi pno32 cst vvb j p-acp n1. n1 np1 n1 pp-f npg1 n1.
2359 0 Acquin. ad loc. Acquin. ad loc. np1. fw-la fw-la.
2364 0 The third Opinion. The third Opinion. dt ord n1.
2375 0 NONLATINALPHABET. . .
2412 0 NONLATINALPHABET. Euseb. Demonst. Evang. lib. 10. . Eusebius Demonstrate. Evangelist lib. 10. . np1 np1. np1 n1. crd
2423 0 Bellar. de Beatitud. Sanct. l. 1. c. 3. Bellar de Beatitude. Sanct. l. 1. c. 3. np1 fw-fr n1. np1 n1 crd sy. crd
2431 0 Videtur quòd usque ad horam resurrectionis. manserit in inferno. Aquinas part. 3. qu. 5. art. 4. Videtur quòd usque ad horam resurrectionis. manserit in inferno. Aquinas part. 3. queen. 5. art. 4. fw-la fw-la fw-la fw-la fw-la fw-la. fw-la p-acp fw-la. np1 n1. crd n1. crd n1. crd
2435 0 Eusebius Emisenus, NONLATINALPHABET. Juenricus. Tunc clamor Domini magno conamine missus, Aetheriis animam comitem commiscuit auris. Eusebius Emisenus,. Juenricus. Tunc clamor Domini magno conamine missus, Aetheriis animam comitem commiscuit Auris. np1 np1,. fw-la. fw-la n1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la n1 fw-la.
2440 0 Qui ignis (gehennae) cujusmodi, & in quâ mundi, vel regionum parte futurus ▪ sit, hominem arbitror scire neminem, nisi fortè cui Spiritus divinus ostendit. Aug. de Civ, Dei lib. 20. cap. 16. Qui ignis (Gehenna) cujusmodi, & in quâ mundi, vel regionum parte Future ▪ fit, hominem arbitror Scire neminem, nisi fortè cui Spiritus Divine ostendit. Aug. the Civ, Dei lib. 20. cap. 16. fw-la fw-la (fw-la) fw-la, cc p-acp fw-la fw-la, fw-la fw-la fw-la fw-la ▪ vvb, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 dt crd, fw-la n1. crd n1. crd
2451 0 NONLATINALPHABET None None
2464 0 Ad inferiores partes terrae, i. e. ad inferiorem partem mundi, terram, Cajet. ad loc. Comparatur non una pars terrae cum altera, sed tota terra cum caelo, acsi diceret, ex sede tam excelsâ in hoc nostrum Barathrum descendisse. Calvin. ad loc. Ad inferiores parts terrae, i. e. ad Inferiorem partem mundi, terram, Cajetan. ad loc. Comparatur non una pars terrae cum altera, sed tota terra cum caelo, acsi diceret, ex sede tam excelsâ in hoc nostrum Barathrum descendisse. calvin. ad loc. fw-la fw-la n2 fw-la, uh. sy. fw-la fw-la fw-la fw-la, fw-la, fw-fr. fw-la fw-la. fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la np1 n1. np1. fw-la fw-la.
2483 0 NONLATINALPHABET LXX. NONLATINALPHABET. LXX.. crd..
2486 0 NONLATINALPHABET LXX. NONLATINALPHABET. LXX.. crd..
2489 0 The fourth Opinion. The fourth Opinion. dt ord n1.
2491 0 Ruffin. in Symb. Sciendum san• est, quòd in Ecclesiae Romanae symbolo non habetur additum, descendit ad inferna; sed neque in orientis Ecclesiis habetur hic Sermo. Vis tamen verbi eadem videtur esse in eo quòd sepultus dicitur. See B. Usher, who hath many testimonies of the ancients to this purpose. Ruffin. in Symbol Sciendum san• est, quòd in Ecclesiae Romanae symbolo non habetur additum, descendit ad inferna; sed neque in orientis Ecclesiis habetur hic Sermon. Vis tamen verbi Same videtur esse in eo quòd sepultus dicitur. See B. Usher, who hath many testimonies of the ancients to this purpose. np1. p-acp np1 np1 n1 fw-la, fw-la p-acp np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la p-acp fw-la fw-la fw-la fw-la np1. fw-fr fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la. n1 np1 n1, r-crq vhz d n2 pp-f dt n2-j p-acp d n1.
2498 0 Genebr. in Symb. Athanas. Geneva. in Symbol Athanasius np1. p-acp np1 np1
2507 0 So R. Solomon expounds it, Gen. 37. 35. And so also there Aben Ezra. So likewise R. Levi, 2 Sam. 22. 6. So R. Solomon expounds it, Gen. 37. 35. And so also there Ben Ezra. So likewise R. Levi, 2 Sam. 22. 6. av np1 np1 vvz pn31, np1 crd crd cc av av a-acp np1 np1. av av np1 np1, crd np1 crd crd
2513 0 * See B. Vsher whocites Pagnine, Vatablus, Arias Montanus, and Isidorus Clarius. * See B. Usher whocites Pagnine, Vatablus, Arias Montanus, and Isidorus Clarius. * vvb np1 n1 vvz j, np1, np1 np1, cc np1 np1.
2519 0 NONLATINALPHABET None None
2520 0 NONLATINALPHABET Bellar. de Christo lib. 4. cap. 12. Bellar de Christ lib. 4. cap. 12. np1 fw-fr fw-la n1. crd n1. crd
2525 0 Virgil. Virgil. np1.
2877 0 NONLATINALPHABET. Oecumen. ad loc. . Oecumen. ad loc. . n1. fw-la fw-la.
2928 0 Reasons of Christs Ascension Reasons of Christ Ascension n2 pp-f npg1 n1
2948 0 NONLATINALPHABET None None
2526 0 Sicut appellamus Ecclesiam, Basilicam, quâ continetur populus, qui verè appellatur Ecclesia, ut nomine Ecclesiae, id est, populi, qui continetur, significemus locum qui continet. Ita quòd animae corporibus continentur, intelligi corpora filiorum per nominatas animas ( Gen. 46. 26. ) possunt. Sic enim melius accipitur etiam illud, quod Lex inquinari dicit cum, qui intraverit super animam mortuam, hoc est, super defuncti cadaver; ut nomine animae mortuae mortuum corpus intelligatur, quod animam continebat; quia & absente populo, id est, Ecclesiâ, locus tamen ille nibilominus ecclesia nuncupatur. Aug. Epist. 57. ad Optat. Sicut appellamus Church, Basilica, quâ continetur populus, qui verè Appellatur Ecclesia, ut nomine Ecclesiae, id est, People, qui continetur, significemus locum qui Continet. Ita quòd Spirits corporibus continentur, intelligi corpora Filiorum per nominatas animas (Gen. 46. 26.) possunt. Sic enim Better accipitur etiam illud, quod Lex inquinari dicit cum, qui intraverit super animam mortuam, hoc est, super Defuncti cadaver; ut nomine Spirits mortuae mortuum corpus intelligatur, quod animam continebat; quia & absent populo, id est, Ecclesiâ, locus tamen Isle nibilominus Church nuncupatur. Aug. Epistle 57. and Optat fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la np1, fw-la fw-la np1, fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la (np1 crd crd) fw-la. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la n1; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la cc j fw-la, fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la n1 fw-la. np1 np1 crd vvi np1
2540 0 See. B. Usher. See. B. Usher. vvb. np1 n1.
2540 1 NONLATINALPHABET. . .
2543 0 Ames. in Bel. Ener. Ames. in Bel. Ener. np1. p-acp np1 zz.
2546 0 The fifth Opinion. The fifth Opinion. dt ord n1.
2554 0 Per infernum & perditionem significatur status mortuorum, & non solum damnatorum, ut nos ferè ex his vocibus auditis concipimus, sed in genere status defunctorum. Jansen. ad loc. Per infernum & perditionem Signify status Mortuorum, & non solum damnatorum, ut nos ferè ex his vocibus Heard concipimus, sed in genere status defunctorum. Jansen. ad loc. fw-la fw-la cc fw-la fw-la n1 fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la png31 fw-la fw-la fw-la, fw-la p-acp fw-la n1 fw-la. np1. fw-la fw-la.
2557 0 Ab inferno, id est, è statu mortuorum liberasti. Geneb. ad loc. Ab inferno, id est, è Statu Mortuorum liberasti. Geneb. ad loc. fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. np1. fw-la fw-la.
2559 0 Viz. That in the Booke of Common-Prayer. Infernus significat totum mortuorum statum. Gen. ad loc. Viz. That in the Book of Common prayer. Infernus significat totum Mortuorum Statum. Gen. ad loc. av cst p-acp dt n1 pp-f n1. np1 fw-la fw-la fw-la fw-la. np1 fw-la fw-la.
2571 0 See B. Usher. See B. Usher. vvb np1 vvi.
2573 0 Humanae ista Lex necessitatis, ut consepultis corporibus ad inferos animae descendant. Quam descensionem Dominus ad consummationem veri hominis non recusavit. Hil. in Psal. 138. Humanae ista Lex necessitatis, ut consepultis corporibus ad inferos Spirits descendant. Quam descensionem Dominus ad consummationem very hominis non recusavit. Hil. in Psalm 138. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1. fw-la fw-la fw-la fw-la fw-la av fw-la fw-la fw-la. np1 p-acp np1 crd
2578 0 NONLATINALPHABET None None
2589 0 B. Usher. B. Usher. np1 n1.
2596 0 B. Usher. B. Usher. np1 n1.
2609 0 Licet ex mortuis aliqui ascendunt in coelum, omnes tamen, qui sepeliuntur, descendunt in terram; unde à conditione prima descensus cadaverum, totus reliquus mortuorum status appellatur descensus. Alsted. in Theol. Catechit. in Exposit. Symb. Licet ex mortuis aliqui ascendunt in coelum, omnes tamen, qui sepeliuntur, descendunt in terram; unde à condition prima descensus cadaverum, totus reliquus Mortuorum status Appellatur descensus. Alsted. in Theology Catechit. in Exposit. Symbol fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la; fw-la fw-fr n1 fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la. np1. p-acp np1 np1. p-acp np1 np1
2612 0 NONLATINALPHABET None None
2614 0 B Usher. B Usher. sy n1.
2615 0 NONLATINALPHABET None None
2630 0 Resurrectio Christi est fides Christianorum. Resurrection Christ est fides Christians. fw-la fw-la fw-la fw-la np1.
2639 0 NONLATINALPHABET. Eras. (resurrectionis) typo. NONLATINALPHABET. Occumen. . Eras. (resurrectionis) typo.. Occumen. . np1 (fw-la) fw-la.. n1.
2659 0 Or Solomon who by the title seems to have been the composer of that. 72. Psalme. Or Solomon who by the title seems to have been the composer of that. 72. Psalm. cc np1 r-crq p-acp dt n1 vvz pc-acp vhi vbn dt n1 pp-f d. crd n1.
2682 0 Mansit & in separatione inseparabilis unitas. Bern. de Consid. l. 5. c. 10. Mansit & in separation inseparabilis unitas. Bern. de Consider l. 5. c. 10. fw-la cc p-acp n1 fw-la fw-la. np1 fw-fr np1 n1 crd sy. crd
2697 0 Ephes. 1. 7. Rom. 8. 23. Ephesians 1. 7. Rom. 8. 23. np1 crd crd np1 crd crd
2733 0 Resurrexisse per se ex mortuis in vitam, nisi Dei natura non potuit. Hilar. de Trin. l. 7. Resurrexisse per se ex mortuis in vitam, nisi Dei Nature non Potuit. Hilar. de Trin. l. 7. fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-fr n1. np1 fw-fr np1 n1 crd
2737 0 Cum eadem fit divina virtus & operatio, & Patris, & Filii, haec duo se mutuò consequuntur, quòd Christus fit suscitatus divinâ virtute Patris & ▪ sui ipsius. Aquin. part. 3. quest. 53. art. 4. ad. 1. Cum Same fit Divine virtus & operatio, & Patris, & Sons, haec duo se mutuò consequuntur, quòd Christus fit suscitatus divinâ virtute Patris & ▪ sui Himself. Aquinas part. 3. quest. 53. art. 4. ad. 1. fw-la fw-la j fw-la fw-la cc fw-la, cc fw-la, cc fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j fw-la fw-la fw-la fw-la cc ▪ fw-la fw-la. np1 n1. crd n1. crd n1. crd fw-la. crd
2765 0 Quod praecessit in caepite, impletum erit in corpore. Bern. Quod Praecessit in caepite, impletum erit in corpore. Bern. fw-la fw-la p-acp j, fw-la fw-la p-acp fw-la. np1
2859 0 Lactant. Iustit. l. 4. 1. 19. Aug. de Civit. Dei l. 18. c. 28. Bern. Serm. 1. de Resurrect. And so others cited by R•her• upon the place. Lactant. Iustit. l. 4. 1. 19. Aug. de Civit Dei l. 18. c. 28. Bern. Sermon 1. the Resurrect. And so Others cited by R•her• upon the place. np1 fw-la. n1 crd crd crd np1 fw-fr np1 fw-la n1 crd sy. crd np1 np1 crd dt j. cc av ng2-jn vvn p-acp np1 p-acp dt n1.
2865 0 Bern. Ser. 1. de resurrect. Bern. Ser. 1. de resurrect. np1 np1 crd fw-mi vvb.
2957 0 Spiritalis presentiae plenitudo, quamdiu conspectu carnis praesens aderat, adventare non poterat. Cyprian de Ascens. Christi. Spiritualis presentiae plenitudo, Quamdiu conspectu carnis Praesens aderat, adventare non poterat. Cyprian de Ascens. Christ. np1 fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-la fw-fr fw-la. np1 fw-fr np1. np1.
2967 0 Proptereà Ascensionis suaein coelum mentionem fècit, ut eos à corporali intellectu abstraheret. Athanas. in illud Quicunque dixerit verbum, &c. Proptereà Ascensionis suaein coelum mentionem fècit, ut eos à corporali intellectu abstraheret. Athanasius in illud Quicunque dixerit verbum, etc. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la. np1 p-acp fw-la fw-la fw-la fw-la, av
3009 0 NONLATINALPHABET. . .
3026 0 NONLATINALPHABET. . .
3032 0 NONLATINALPHABET. . .
3040 0 Non de corporis constitutione, sed de imperii majestate hic agitur, Calvin. Instit. l. 2. c. 16. •ct. 15. Non de corporis constitution, sed de imperii majestate hic agitur, calvin. Institutio l. 2. c. 16. •ct. 15. fw-fr fw-fr fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la, np1. np1 n1 crd sy. crd n1. crd
3044 0 Quid est quod hunc Marcus sedentem, Stephanus verò stantem se videre testatur? Sed scitis, fratres, quia sedere judicantis est, stare verò pugnantis, vel adjuvantis. Quia ergò Redemptor noster assumptus in coelum, & nunc omnia judicat, & ad extrentum omnium judex veniet, hunc post assumptionē Marcus sedere describit, quia post ascensionis suae gloriam judex in fine vid•bitur. Stephanus verò hanc in labore certaminis positus, stant em vidit, quem adjutorem habuit; quia ut iste in terrâ persecutorum infidelitatem vinceret, pro illo de coelo illius gratia pugnavit. Gregor. homil. 29. in Evang. Quid est quod hunc Marcus sedentem, Stephanus verò stantem se To see testatur? Said Know, Brothers, quia Sedere judicantis est, stare verò pugnantis, vel adjuvantis. Quia ergò Redemptor Noster assumptus in coelum, & nunc omnia judicat, & ad extrentum omnium Judge Come, hunc post assumptionē Marcus Sedere describit, quia post ascensionis suae gloriam Judge in fine vid•bitur. Stephanus verò hanc in labour certaminis Positus, stant em vidit, Whom Adjutorem Habuit; quia ut iste in terrâ persecutorum infidelitatem vinceret, Pro illo de coelo Illius Gratia pugnavit. Gregory. Homily. 29. in Evangelist fw-la fw-la fw-la fw-la np1 fw-la, np1 fw-la fw-la fw-la fw-la fw-la? j-vvn n1, fw-la, fw-la fw-la fw-la fw-la, zz fw-la fw-la, fw-la fw-la. fw-la fw-la n1 fw-la fw-la p-acp fw-la, cc fw-la fw-la fw-la, cc fw-la fw-la fw-la n1 j-jn, fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la. np1 fw-la fw-la p-acp n1 fw-la fw-la, j pno32 fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1. n1. crd p-acp np1
3051 0 NONLATINALPHABET. . .
3083 0 Quomodo suam, si oportuit? & quomodo oportuit, si suam? Si glorii ejus fuit, quomodo ut a• illam intraret, pati oportuit? Sed suam propterff se; oportuit propter nos. — Si aliter venisset, pervenisset, sed non subv•nisset. Hugo. de S. Vict. Quomodo suam, si Opportune? & quomodo Opportune, si suam? Si glorii His fuit, quomodo ut a• Illam intraret, pati Opportune? Said suam propterff see; Opportune propter nos. — Si aliter venisset, pervenisset, sed non subv•nisset. Hugo. de S. Vict. np1 fw-la, fw-mi n1? cc fw-la n1, fw-mi fw-la? fw-mi fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la, fw-la n1? j-vvn fw-la n1 vvi; n1 fw-la fw-la. — fw-mi fw-la fw-la, fw-la, fw-la fw-fr fw-la. np1. fw-fr n1 np1
3091 0 NONLATINALPHABET None None
3098 0 Gloria humanitatem non tollit, sed extollit, non interfi•it; sed perficit. Gerson. Gloria humanitatem non Tollit, sed extollit, non interfi•it; sed perficit. Gerson. fw-la fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-fr; fw-la fw-la. np1.
3102 0 Secundùm hanc formam non est putandus ubique diffusus. Cavendum enim est, ne ita divinitatem astruamus hominis, ut veritatem corporis destruamus. Aug. Epist. 57. Secundùm hanc formam non est putandus ubique diffusus. Cavendum enim est, ne ita divinitatem astruamus hominis, ut veritatem corporis destruamus. Aug. Epistle 57. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 np1 crd
3135 0 Vicisti Galilee, vicisti. Vicisti Galilee, vicisti. fw-la np1, fw-la.
3162 0 De caelo venturus est ad judicandum ▪ vivos & mortuos. Aug. Enchir. c. 54. De caelo Coming est ad judicandum ▪ vivos & Mortuos. Aug. Enchiridion c. 54. fw-fr fw-la fw-la fw-la fw-la fw-la ▪ fw-la cc j. np1 np1 sy. crd
3165 0 Teste Danco in Enchir. Aug. c. 55. Teste Danco in Enchiridion Aug. c. 55. fw-la np1 p-acp np1 np1 sy. crd
3169 0 In Enchir. cap. 55. In Enchiridion cap. 55. p-acp np1 n1. crd
3185 0 Electi qui relinquimur, non moriemur, sed de vitâ corporali, transferemur in vitam immortalem. Hoc n. clarè significat, repetendo qui vivimus simul rapiemur cum illis. Hoc consonat verbis Petri Act. 10. Ipse est, qui constitutus est à Deo judex vivorum & mortuorum. Et ideò in symbol. cantamus, &c. Cajetan. ad 1 Thes. 4. vide etiam Cajetan. ad 2 Tim. 4. 1. & ad Act. 10. 42. Elect qui relinquimur, non moriemur, sed de vitâ corporali, transferemur in vitam immortalem. Hoc n. clarè significat, repetendo qui vivimus simul Rapiemur cum illis. Hoc consonat verbis Petri Act. 10. Ipse est, qui Constituted est à God Judge vivorum & Mortuorum. Et ideò in symbol. cantamus, etc. Cajetan. and 1 Thebes 4. vide etiam Cajetan. and 2 Tim. 4. 1. & ad Act. 10. 42. n1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la. fw-la zz. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la np1 n1 crd fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la fw-la cc fw-la. fw-la fw-la p-acp n1. fw-la, av np1. cc vvn np1 crd fw-la fw-la np1. cc crd np1 crd crd cc fw-la n1 crd crd
3188 0 Aug. de Civ. Dei l. 20. c. 20. Aug. the Civ. Dei l. 20. c. 20. np1 dt crd. fw-la n1 crd sy. crd
3198 0 See Cajetan on 1 Cor. 15. 51. 522. See Cajetan on 1 Cor. 15. 51. 522. vvb jp p-acp crd np1 crd crd crd
3205 0 Ʋerè hoc est magnum, mysterium, quòd aliqui electorumabsque morte intercedente assequentur omnes immutationes supra scriptur, &c. Cajetan. i• 1 Cor. 15. Ʋerè hoc est magnum, mysterium, quòd aliqui electorumabsque morte intercedente assequentur omnes immutationes supra scripture, etc. Cajetan. i• 1 Cor. 15. fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, av np1. n1 vvn np1 crd
3212 0 Cajetane ad. Thes. 4. 17. Cajetane ad. Thebes 4. 17. vvn fw-la. np1 crd crd
3216 0 See Calvin on 1 Cor. 15. See calvin on 1 Cor. 15. vvb np1 p-acp crd np1 crd
3664 0 The word Holy expounded. The word Holy expounded. dt n1 j vvn.
3219 0 Quomodo, quos viventes hic Christus inveniet, per immortalitatem in illo vivificabuntur, etsi non moriuntur, cum videamus propter hoc esse dictum, Tu quod seminas, &c. Aug. de Civ. Dei l. 20. c. 20. Quomodo, quos viventes hic Christus inveniet, per immortalitatem in illo vivificabuntur, Though non moriuntur, cum videamus propter hoc esse dictum, Tu quod seminas, etc. Aug. the Civ. Dei l. 20. c. 20. np1, fw-la fw-la fw-la fw-la j-jn, fw-la fw-la p-acp fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, av np1 dt crd. fw-la n1 crd sy. crd
3242 0 Conscientia mille testes. Hic murus aheneus esto, Nil consicre sibi Juven Conscientia mille testes. Hic Murus aheneus esto, Nil consicre sibi Juvenal fw-la fw-la n2. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la av
3245 0 Quid infert neminem scire, cum tu scias? O te miserum, si contemnas hunc testem! Quid infert neminem Scire, cum tu scias? O te miserum, si contemnas hunc Testimony! fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? sy fw-la fw-la, fw-la fw-la fw-la vvi!
3265 0 Ut bonis benè fit, malis autem malè. Ut bonis benè fit, malis autem malè. fw-mi fw-la fw-la n1, fw-la fw-la fw-la.
3283 0 NONLATINALPHABET. Plato in Gorgia. NONLATINALPHABET. Soph. . Plato in Georgia.. Soph. . np1 p-acp np1.. np1
3284 0 NONLATINALPHABET Philem. Philemon np1
3293 0 NONLATINALPHABET None None
3340 0 Aug. Confes. l. 6. c. 6. Aug. Confess l. 6. c. 6. np1 np1 n1 crd sy. crd
3359 0 Amos 6. 3. Amos 6. 3. np1 crd crd
3374 0 Imparatum inveniet ille dies, quem imparatam invenerit vitae hujus ultimas dies. Aug. Qualis •• die isto••isque moritur, talis in die illo judicabitur. Idem. Imparatum inveniet Isle dies, Whom imparatam invenerit vitae hujus ultimas dies. Aug. Qualis •• die isto••isque moritur, Talis in die illo judicabitur. Idem. np1 j-jn fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la •• vvi fw-la fw-la, fw-la p-acp n1 fw-la fw-la. fw-la.
3405 0 Psal. 73. 15. Psalm 73. 15. np1 crd crd
3406 0 Psal. 36. 4. Isai. 3. 9. Psalm 36. 4. Isaiah 3. 9. np1 crd crd np1 crd crd
3439 0 In ipsa morte ira vivebat. Flor. In ipsa morte ira vivebat. Flor p-acp fw-la fw-la fw-la fw-la. np1
3447 0 Aug. de Civit. Dei. l. 212. c. 17. Aug. de Civit Dei. l. 212. c. 17. np1 fw-fr np1 fw-la. n1 crd sy. crd
3453 0 Dat sua Deo, se diabolo. Greg. Pastor. par. 3. admonit. 21. That sua God, se diabolo. Greg. Pastor. par. 3. Admonish. 21. d fw-la fw-la, fw-la fw-la. np1 np1. fw-fr. crd vvn. crd
3466 0 Dignatio locum non habet, ubi fuerit praesumptio dignitatis. Bern. Gal. 5. 6. Dignatio locum non habet, ubi fuerit praesumptio dignitatis. Bern. Gal. 5. 6. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 np1 crd crd
3509 0 Ferus on Ioh. 5. 22. Ferus on John 5. 22. np1 p-acp np1 crd crd
3513 0 Hilary Chrysostomand Theophylact: See Iansenius in Concord. Hilary Chrysostomand Theophylact: See Jansenius in Concord. np1 n1 vvd: vvb np1 p-acp n1.
3517 0 Secundum hoc enim quòd Pater aequalem genuit Filium, judicat eum Filio. Aug. Opera Trinitatis ad extra sunt indivisa. Secundum hoc enim quòd Pater aequalem genuit Son, judicat Eum Filio. Aug. Opera Trinitatis ad extra sunt Indivisa. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la.
3519 0 Secundum hoc ergò dictum est, quòd in judicio non in formâ Dei, sed in formâ Filii hominis apparebit. Aug. Secundum hoc ergò dictum est, quòd in Judicio non in formâ Dei, sed in formâ Sons hominis apparebit. Aug. fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la p-acp fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la. np1
3521 0 Pater Filio potestatem judicandi, quam ab aeterno habuit ut Deus, dedit in tempore, qui• Filius hominis est, hoc est, quatenus est homo. Aug. Pater Filio potestatem judicandi, quam ab aeterno Habuit ut Deus, dedit in tempore, qui• Filius hominis est, hoc est, quatenus est homo. Aug. fw-la fw-la fw-la fw-la, fw-la fw-la fw-it fw-la fw-la fw-la, fw-la p-acp fw-la, n1 fw-la fw-la fw-la, fw-la fw-la, av fw-la fw-la. np1
3566 0 Psal. 4. 2. Psalm 4. 2. np1 crd crd
3566 1 Act. 9. 4. Act. 9. 4. n1 crd crd
3580 0 Nunquam minus cogitant quippiam facere, quàm cum iurant per Christum se esse facturos. Salv. de Gubernat. l. 4. Never minus cogitant quippiam facere, quàm cum iurant per Christ se esse facturos. Salvation de Governor. l. 4. fw-la fw-la j fw-la fw-la, fw-la fw-la fw-mi fw-la np1 fw-la fw-la n2. np1 fw-fr np1. n1 crd
3581 0 Cogitant se scelera etiam religiosè facturos. Salv. Ibid. Cogitant se scelera etiam religiosè facturos. Salvation Ibid j fw-la fw-la fw-la fw-la n2. np1 np1
3594 0 Col. 4. 17. Col. 4. 17. np1 crd crd
3598 0 Advocatus noster factus est judex noster Greg. hom. 34. in Evang. Advocatus Noster factus est Judge Noster Greg. hom. 34. in Evangelist np1 fw-la fw-la fw-la fw-la fw-la np1 av-an. crd p-acp np1
3600 0 Rom. 8. 34 Rom. 8. 34 np1 crd crd
3605 0 Luk. 21. 28. Luk. 21. 28. np1 crd crd
3631 0 Of the name Holy Ghost. Of the name Holy Ghost. pp-f dt n1 j n1.
3633 0 The word Ghost explained. The word Ghost explained. dt n1 n1 vvn.
3639 0 NONLATINALPHABET. Spiritus. . Spiritus. . fw-la.
3641 0 NONLATINALPHABET None None
3643 0 NONLATINALPHABET. . .
3643 1 Spiritus ubi vult spirat. Spiritus ubi vult spirat. fw-la fw-la fw-la fw-la.
3658 0 Secundum quod spiritus dicitur à spiritualitate; sic convenit toti Trinitati. — Secundum autem quod dicitur à spiratione, sic convenit illi soli Personae, quae procedit ut amor, &c. Bonavent. in Sent. l. 1. dist. 10. quest. 3. Secundum quod spiritus dicitur à spiritualitate; sic convenit Totius Trinitati. — Secundum autem quod dicitur à spiratione, sic convenit illi soli Personae, Quae procedit ut amor, etc. Bonaventure. in Sent. l. 1. Dist. 10. quest. 3. fw-la fw-la fw-la fw-la fw-fr fw-la; fw-la fw-la fw-la n1. — fw-la fw-la fw-la fw-la fw-fr n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av np1. p-acp np1 n1 crd vdd2. crd n1. crd
3662 0 Cum arcanâ inspiratione poss•t Christus gratiam conferre Apostolis, visibilem flatum ad dere voluit ad cos melius confirmandos. Calvin. in Ioh. 20. 22. Cum arcanâ inspiration poss•t Christus gratiam confer Apostles, visibilem flatum ad dear voluit ad cos Better confirmandos. calvin. in John 20. 22. fw-la fw-la n1 fw-la fw-la fw-la vvi np1, fw-la fw-la fw-la n1 fw-la fw-la vvd fw-la fw-la. np1. p-acp np1 crd crd
3677 0 Of the nature of the Holy Ghost that the Holy Ghost is God. Of the nature of the Holy Ghost that the Holy Ghost is God. pp-f dt n1 pp-f dt j n1 cst dt j n1 vbz np1.
3705 0 Of the person of the Holy Ghost. Of the person of the Holy Ghost. pp-f dt n1 pp-f dt j n1.
3706 0 That the H. Ghost is a person. That the H. Ghost is a person. cst dt np1 n1 vbz dt n1.
3715 0 That the H. Ghost is a person distinct from the Father and the Son. That the H. Ghost is a person distinct from the Father and the Son. cst dt np1 n1 vbz dt n1 j p-acp dt n1 cc dt n1
3728 0 That the H. Ghost proceedeth both from the Father, and from the Son. That the H. Ghost Proceedeth both from the Father, and from the Son. cst dt np1 n1 vvz d p-acp dt n1, cc p-acp dt n1
3735 0 1 Pet. 1. 11. The Holy Ghost inspring the Prop•••s, is called the Spirit of Christ. 1 Pet. 1. 11. The Holy Ghost inspring the Prop•••s, is called the Spirit of christ. vvn np1 crd crd dt j n1 n1 dt n2, vbz vvn dt n1 pp-f np1.
3745 0 Of the operation of the Holy Ghost. Of the operation of the Holy Ghost. pp-f dt n1 pp-f dt j n1.
3799 0 That which in the Text is called the Communion of the Holy Ghost, is called, Phil. 2. 1. the fellowship of the spirit. As the same word in the Originall, that is rendred in the one place communion, in the other fellowship. That which in the Text is called the Communion of the Holy Ghost, is called, Philip 2. 1. the fellowship of the Spirit. As the same word in the Original, that is rendered in the one place communion, in the other fellowship. cst r-crq p-acp dt n1 vbz vvn dt n1 pp-f dt j n1, vbz vvn, np1 crd crd dt n1 pp-f dt n1. p-acp dt d n1 p-acp dt j-jn, cst vbz vvn p-acp dt crd n1 n1, p-acp dt j-jn n1.
3900 0 Nunqnam absque conscientiâ nostrâ magistra unctio tollatur • nobis, si duplicato munere volumus non fraudari. Bern. Nunqnam absque conscientiâ nostrâ Magistrate Unctio Tollatur • nobis, si duplicato munere volumus non fraudari. Bern. fw-la fw-la fw-la fw-la fw-la fw-la fw-la • fw-la, fw-mi fw-it fw-la fw-la fw-la fw-la. np1
3910 0 Isai. 19. 14. Isaiah 19. 14. np1 crd crd
3922 0 Act. 17. 22. Act. 17. 22. n1 crd crd
3922 1 1 Gor. 14. 15. 1 Gor. 14. 15. vvn np1 crd crd
3954 0 Fundamenta igitur hujus muri sunt, quia ipsi doctrinâ suâ & exemplo aeter•ae tranquillitatis & securitatis causa fuerunt electis. Riber. ad loc. Fundamenta igitur hujus muri sunt, quia ipsi doctrinâ suâ & exemplo aeter•ae tranquillitatis & securitatis causa fuerunt electis. River. ad loc. np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la. np1. fw-la fw-la.
3961 0 NONLATINALPHABET. Theoph. ad Mat. 16. 18 . Theophanes and Mathew 16. 18 . np1 cc np1 crd crd
3965 0 NONLATINALPHABET. . .
3981 0 Ho. also speaks of the gates of hel, NONLATINALPHABET. Ho. also speaks of the gates of hell,. uh av vvz pp-f dt n2 pp-f n1,.
3988 0 Of the word Church. Of the word Church. pp-f dt n1 n1.
3992 0 NONLATINALPHABET None None
3992 1 NONLATINALPHABET So the Septuagint render the Hebrew. Psal. 26. 5. 12. & 89. 5. but commonly they use the word NONLATINALPHABET. So the septuagint render the Hebrew. Psalm 26. 5. 12. & 89. 5. but commonly they use the word. av dt n1 vvb dt njp. np1 crd crd crd cc crd crd cc-acp av-j pns32 vvb dt n1.
3997 0 Camero Myroth: ad Mat. 16. 18. likes not that the Preposition in the word NONLATINALPHABET should be thought to have any weight in it, but I see not why the force of it should not be weighed, See 1 Pet. 2. 9. Chamber Myroth: and Mathew 16. 18. likes not that the Preposition in the word should be Thought to have any weight in it, but I see not why the force of it should not be weighed, See 1 Pet. 2. 9. np1 n1: cc np1 crd crd vvz xx d dt n1 p-acp dt n1 vmd vbi vvn pc-acp vhi d n1 p-acp pn31, cc-acp pns11 vvb xx c-crq dt n1 pp-f pn31 vmd xx vbi vvn, vvb crd np1 crd crd
4005 0 See Cameroes Myroth. ad 1 Cor. 11. 18. See Cameroes Myroth. ad 1 Cor. 11. 18. vvb npg1 n1. fw-la vvn np1 crd crd
4010 0 What the Church is. What the Church is. q-crq dt n1 vbz.
4012 0 So doth Augustine Ench. c. 56. & Polanus Symph. Cathol. c. 18. thes. 1. & Danaeus in Euch. Aug. So does Augustine Ench. c. 56. & Polanus Symphony. Cathol. c. 18. these. 1. & Danaeus in Euch. Aug. av vdz np1 np1 sy. crd cc np1 n1. np1. sy. crd d. crd cc np1 p-acp np1 np1
4018 0 Of the Church militant, and the Church triumphant. Of the Church militant, and the Church triumphant. pp-f dt n1 j, cc dt n1 j.
4037 0 Of the Church visible and the Church invisible. Of the Church visible and the Church invisible. pp-f dt n1 j cc dt n1 j.
4043 0 Of a particular Church, and the Church universall. Of a particular Church, and the Church universal. pp-f dt j n1, cc dt n1 j.
4047 0 This is the universall Church as upon earth, otherwise the universall Church comprehends both the Saints on earth, and the Saints in heaven. This is the universal Church as upon earth, otherwise the universal Church comprehends both the Saints on earth, and the Saints in heaven. d vbz dt j n1 c-acp p-acp n1, av dt j n1 vvz d dt n2 p-acp n1, cc dt n2 p-acp n1.
4052 0 Ribera • Iesuite is forced to confesse that by Babylon is meant Rome. Ribera • Iesuite is forced to confess that by Babylon is meant Room. np1 • np1 vbz vvn pc-acp vvi cst p-acp np1 vbz vvn n1.
4055 0 How the Church is stiled holy. How the Church is styled holy. c-crq dt n1 vbz vvn j.
4061 0 Sine maculâ deputatur, quia culpa non imputatur. Gil. in Cant. 4. 7. Sine maculâ deputatur, quia culpa non imputatur. Gil. in Cant 4. 7. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 p-acp np1 crd crd
4699 0 In remittendis vel retinendis culpis, id juris atque officii habent Ecclesiastici sacerdotes, quod olim habebant sub lege legales in curandis leprosis. Hi ergo peccata dimittunt vel retinent dum dimissa à Deo vel retenta judicant & ostendunt. Lombardus Hieronymum secutus, lib. 4. dist. 18. In remittendis vel retinendis culpis, id Juris atque Officii habent Ecclesiastici Sacerdotes, quod Once habebant sub lege legales in curandis leprosis. Him ergo Peccata dimittunt vel retinent dum Dimissa à God vel retenta judicant & ostendunt. Lombardus Hieronymus Secutus, lib. 4. Dist. 18. p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la n2 p-acp fw-la n1. pno31 fw-la n1 fw-la fw-la n1 fw-la fw-la fw-fr fw-la fw-la fw-la j-jn cc fw-la. np1 np1 fw-la, n1. crd vdd2. crd
4701 0 NONLATINALPHABET. . .
4702 0 Mundum esse decernet. Mundum esse decernet. np1 fw-la fw-ge.
4069 0 Non est ita intelligendum, quasi Ecclesia ita jam sit, sed quia praeparatur ut sit. Aug. in Retract. In regno caelorum Ecclesia plenè & perfectè erit non habens maculam aut rugam, aut aliquid istiusmodi. Cum enim non tantum dixit, ut exhiberet sibi Ecclesia•• non habentem maculam, aut rugam, sed addidit, gloriosam, satis significavit quando erit sine maculâ & ruga. Beda ad loc. Non est ita intelligendum, quasi Ecclesia ita jam sit, sed quia praeparatur ut sit. Aug. in Retract. In regno caelorum Ecclesia plenè & perfectè erit non habens maculam Or rugam, Or Aliquid istiusmodi. Cum enim non Tantum dixit, ut exhiberet sibi Ecclesia•• non habentem maculam, Or rugam, sed addidit, gloriosam, satis significavit quando erit sine maculâ & ruga. Beda ad loc. fw-fr fw-fr fw-la fw-la, fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 p-acp vvi. p-acp fw-la fw-la np1 fw-la cc fw-la fw-la fw-fr fw-la fw-la fw-la n1, fw-la j fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-fr fw-la fw-la, fw-la n1, fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la. np1 fw-la fw-la.
4074 0 Of the notes or marks of the Church. Of the notes or marks of the Church. pp-f dt n2 cc n2 pp-f dt n1.
4081 0 Notes assigned by the Papists. 1 Antiquity. Notes assigned by the Papists. 1 Antiquity. n2 vvn p-acp dt njp2. crd n1.
4085 0 Id verum, quodcunque primum, id adulterum, quodcunque posterius. Tertull. advers. Prax. c. 4. Id verum, quodcunque primum, id adulterum, quodcunque Posterior. Tertul adverse. Prax c. 4. fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la. np1 j. np1 sy. crd
4088 0 Cypr. Epist. 74. Edit. Paniel. Cyprus Epistle 74. Edit. Paniel. np1 np1 crd n1. n1.
4094 0 Iam si longa aetas autoritatem religionibus faciat, servanda est tot seculis fides, & sequendi sunt nobis parentes, qui secuti sunt foeliciter suos. — utar ceremoniis avitis. — Sera & contu•eliosa est emenda•io s•n•ctutis. Symmachus pro sa•ris Patriis. Iam si Longam Aetas autoritatem religionibus Faciat, servanda est tot seculis fides, & sequendi sunt nobis Parents, qui secuti sunt foeliciter suos. — utar ceremoniis avitis. — Sera & contu•eliosa est emenda•io s•n•ctutis. Symmachus Pro sa•ris Patriis. fw-la fw-mi zf n2 fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la n2, fw-fr fw-la fw-la fw-la fw-la. — n1 fw-la fw-la. — np1 cc fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la.
4109 0 Bellarm. de Eccles. l. 4. c. 5. Bellarmine de Eccles. l. 4. c. 5. np1 fw-fr np1 n1 crd sy. crd
4116 0 Mat. 13. 25. Mathew 13. 25. np1 crd crd
4122 0 Cassand. Consult. art. 22. Cassandra. Consult. art. 22. np1. vvb. n1. crd
4127 0 Res ipsa clamat, & quodqitomodo cessaverit, mirandum est, & ut bonus ille usus in Ecclesiam revo cetur, laborandum. Hoffmest. apud Cassand. Consult. de miss. Solitar. Rest ipsa Proclaim, & quodqitomodo cessaverit, Mirandum est, & ut bonus Isle usus in Church revo cetur, Laborandum. Hoffmest. apud Cassandra. Consult. de miss. Solitary. fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, n1. js. fw-la np1. vvb. fw-fr vvb. np1.
4142 0 Propter incertitudinem propriae justitiae, & periculum inanis gloriae, tutissimum est fiduciam totam in solâ Dei misericordiâ & benignitate reponere. Bellarm. de Iustit. l. 5. c. 7. propos. 3. Propter incertitudinem propriae justitiae, & periculum inanis Glory, tutissimum est fiduciam Whole in sola Dei misericordiâ & benignitate reponere. Bellarmine de Iustit. l. 5. c. 7. propos. 3. fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la uh fw-la fw-la cc fw-la fw-la. np1 fw-fr fw-la. n1 crd sy. crd fw-fr. crd
4149 0 2. Succession. 2. Succession. crd n1.
4157 0 Bellarm. de. Eccles. l. 4. c. 8. Bellarmine de. Eccles. l. 4. c. 8. np1 fw-la. np1 n1 crd sy. crd
4160 0 Iude v. •. Iude v. •. np1 n1 •.
4163 0 Oportet adhaerere his, qui Apostolorum doctrinam cu〈 … 〉diunt. Iren. l. 4. c. 44. &c. 43. he calls this principalem successionem. Non habent ▪ Petri hariditatem, qui fidem Petri non babent. Ambros. de pentt l. 1. c. 6. In eadem side conspirant•s, non minus Apostolica depu〈 … 〉r pro consanguinitate doctrine Tertul. de Praescript. c. 32. Oportet adhaerere his, qui Apostolorum Doctrinam cu〈 … 〉diunt. Iren l. 4. c. 44. etc. 43. he calls this principalem successionem. Non habent ▪ Petri hariditatem, qui fidem Petri non babent. Ambos de pentt l. 1. c. 6. In Same side conspirant•s, non minus Apostolica depu〈 … 〉r Pro consanguinitate Doctrine Tertulian de Prescript. c. 32. fw-la fw-la po31, fw-fr np1 fw-la n1 … fw-la. np1 n1 crd sy. crd av crd pns31 vvz d fw-la fw-la. np1 fw-la ▪ np1 fw-la, fw-la fw-la np1 fw-fr fw-la. np1 fw-fr n1 n1 crd sy. crd p-acp n1 n1 vbz, fw-fr fw-la fw-la n1 … jc-jn fw-la fw-la n1 np1 fw-fr n1. sy. crd
4165 0 3. Amplitude. 3. Amplitude. crd n1.
4172 0 Ingemuit orbis, & Arrianum se esse miratus est. Hieron. advers. Luciferian. Ingemuit Orbis, & Arianism se esse Miratus est. Hieron. adverse. Luciferian. fw-la fw-la, cc np1 fw-la fw-la fw-la fw-la. np1. j. njp.
4174 0 4. Union with and subjection to the Pope as Head of the Church. See B. Mortons Book entituled the Grand Impostor. 5. Miracles 4. union with and subjection to the Pope as Head of the Church. See B. Mortons Book entitled the Grand Impostor. 5. Miracles crd n1 p-acp cc n1 p-acp dt n1 p-acp n1 pp-f dt n1. n1 np1 np1 n1 vvn dt j n1. crd n2
4182 0 Ecclesiam suam demonstrent, si possunt, non in sermonibus & rumoribus Afrorum ▪ non in conciliis Episcoporum suorum, non in literis quorumlibet disputatorum, non in signis & prodigiis fallacibus, quia etiam contra ista verbo Domini praeparati & cauti redditi sumus, sed in praescripto legis, in praedictis Prophetarum, in Psalmorum cantibus, in ipsius Pastoris vocibu•, • in Evangelistarum praedicationibus & laboribus, hoc est, in omnibus Canonicis sanctorum librorum authoritatibus, Aug. de Unit. Eccles. c. 16. Church suam demonstrent, si possunt, non in sermonibus & rumoribus Afrorum ▪ non in Councils Bishops suorum, non in literis quorumlibet disputatorum, non in signis & prodigiis fallacibus, quia etiam contra ista verbo Domini praeparati & cauti redditi sumus, sed in praescripto Legis, in praedictis Prophetarum, in Psalmorum cantibus, in Himself Pastors vocibu•, • in Evangelistarum praedicationibus & laboribus, hoc est, in omnibus Canonicis sanctorum librorum authoritatibus, Aug. de Unit. Eccles. c. 16. fw-la fw-la n1, fw-la fw-la, fw-la p-acp fw-la cc fw-la fw-la ▪ uh p-acp fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la p-acp fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la p-acp av-an fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp n1 np1 n1, • p-acp fw-la fw-la cc fw-la, fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-mi, np1 fw-fr np1 np1 sy. crd
4725 0 Or, know, Heb. NONLATINALPHABET Or, know, Hebrew cc, vvb, np1
4184 0 Ne dicar, quia illa & illa mirabilia fecit Donatus, vel Pontius, vel quilibet a•ius. — Removeantur ista ▪ vel figm•nta m〈 … 〉atium hominum, vel portenta fallacium spirituum. Aut enim non sunt vera, quae d•cuntur, aut si haereticorum aliqua m•ra facta sunt, magis cavere debenius, quod cum dixisset Dominus futuros esse fallaces qui non nulla signa ▪ faciendo etiam Electos, si fieri posset fallerent, adjecit vehementer commendans, & ait, Ecce praedixi vobis. Aug. Ibid. Ne dicar, quia illa & illa mirabilia fecit Donatus, vel Pontius, vel Quilibet a•ius. — Removeantur ista ▪ vel figm•nta m〈 … 〉atium hominum, vel portenta fallacium spirituum. Or enim non sunt vera, Quae d•cuntur, Or si haereticorum Any m•ra facta sunt, magis cavere debenius, quod cum dixisset Dominus futuros esse fallacies qui non nulla Signs ▪ faciendo etiam Electos, si fieri posset fallerent, adjecit Forcefully commendans, & ait, Ecce praedixi vobis. Aug. Ibid fw-fr n1, fw-la fw-la cc fw-la fw-la fw-la np1, av np1, fw-la fw-la fw-la. — fw-la fw-la ▪ fw-la fw-la n1 … fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2 fw-la n2 fw-fr fw-fr fw-la fw-la ▪ fw-la fw-la npg1, fw-mi fw-la n1 fw-la, fw-la n1 fw-fr, cc fw-fr, fw-la fw-la fw-la. np1 np1
4195 0 Notes of the Church assigned by Separatists or Semi-separatists. 1. Holinesse of Church-members. Ainsw. against Bern. p. 60 Notes of the Church assigned by Separatists or Semi-separatists. 1. Holiness of Church-members. Ainsworth. against Bern. p. 60 n2 pp-f dt n1 vvn p-acp n2 cc j. crd n1 pp-f n2. np1. p-acp np1 n1 crd
4200 0 Yet compare 1 Cor. 3. 9. with 1 Cor. 1•. 17, 18, 20, 21. & 1•. 12. Ibid. p. 74. & 75. Yet compare 1 Cor. 3. 9. with 1 Cor. 1•. 17, 18, 20, 21. & 1•. 12. Ibid p. 74. & 75. av vvi crd np1 crd crd p-acp crd np1 n1. crd, crd, crd, crd cc n1. crd np1 n1 crd cc crd
4204 0 Serm. 28. Sermon 28. np1 crd
4231 0 See Mr. Hildersham on Joh. 4 22. See Mr. Hildersham on John 4 22. vvb n1 np1 p-acp np1 crd crd
4267 0 Anabaptistae aiunt, ubicunque mali non excluduntur à communione, illic Christianum communicando sese polluere. Nos è contrà dicimus, Christianum maestitia affici debere, cum sacrosanctam caenam pollui videt ab iniquis & improbis, qui ad eam admittuntur, & curare quantum in ipso est, ne id fiat, quod si fiat ipsi tamen sese privare caenâ, & à communione subducere non licere; debere potius in eo persistere, ut quamdiu in eo loco agit, cum caeteris Deum adoret, verbum audiat, caenamque recipiat. Calvin. Instruct. advers. Anabaptist. vide Ibid. plura. Anabaptists Aiunt, ubicunque mali non excluduntur à communion, illic Christian communicando seize polluere. Nos è contrà dicimus, Christian maestitia affici Debere, cum Sacrosanctam caenam Pollute videt ab iniquis & improbis, qui ad eam admittuntur, & curare quantum in ipso est, ne id fiat, quod si fiat ipsi tamen seize privare caenâ, & à communion subducere non licere; Debere potius in eo persistere, ut Quamdiu in eo loco agit, cum caeteris God adoret, verbum audiat, caenamque recipiat. calvin. Instruct. adverse. Anabaptist. vide Ibid plura. np1 fw-la, fw-la fw-la fw-la fw-la fw-fr n1, fw-la np1 fw-la vvi fw-la. np1 fw-la fw-la fw-la, np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la p-acp fw-la fw-la, fw-fr fw-la n1, fw-la fw-mi n1 fw-la fw-la vvi fw-la fw-la, cc fw-fr n1 fw-la fw-la fw-la; fw-la fw-la p-acp fw-la n1, fw-la fw-la p-acp fw-la fw-la fw-fr, fw-la fw-la fw-la n1, fw-la fw-la, fw-la n1. np1. np1 j. np1. fw-la np1 fw-la.
4274 0 2. Church Covenant. 2. Church Covenant. crd n1 n1.
4287 0 True notes of the Church. True notes of the Church. j n2 pp-f dt n1.
4288 0 1. The second preaching ▪ of the word. 1. The second preaching ▪ of the word. crd dt ord vvg ▪ pp-f dt n1.
4310 0 2. The right administration of the Sacraments. 2. The right administration of the Sacraments. crd dt j-jn n1 pp-f dt n2.
4327 0 3. A mutuall connexion and due order of the parts and members of the Church. 3. A mutual connexion and due order of the parts and members of the Church. crd dt j n1 cc j-jn n1 pp-f dt n2 cc n2 pp-f dt n1.
4374 0 See the margent and De Dieu upon Exod. 34. 6. 7. See the margin and De Dieu upon Exod 34. 6. 7. vvb dt n1 cc fw-fr fw-fr p-acp np1 crd crd crd
4413 0 Sanguis martyrum semen Ecclesiae. Semen est sanguis Christianorum. Tertul. Apolog. Sanguis Martyrs semen Ecclesiae. Semen est sanguis Christians. Tertulian Apology fw-la fw-la n2 np1. n2 fw-la fw-la np1. np1 np1
4424 0 Reasons why no adverse power can prevaile against the Church to destroy it. Reasons why no adverse power can prevail against the Church to destroy it. n2 c-crq dx j n1 vmb vvi p-acp dt n1 pc-acp vvi pn31.
4500 0 Hâc tempestate omnis ferè sacro Martyrum cruore orbis infectus •st. — Nullis unquam bellis mundus magis exhaustus est, neque majori unquam triumpho vicimus, quam cum decem armorum stragibus vinci non potuimus. Sulpit. Hâc tempestate omnis ferè Sacred Martyrs cruore Orbis infectus •st. — Nullis unquam bellis World magis Exhaustus est, neque majori unquam Triumph vicimus, quam cum Decem armorum stragibus Vinci non potuimus. Sulpit fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. — fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1
4506 0 Extrae Ecclesiam non est salus. Extra Church non est salus. np1 np1 fw-fr fw-la fw-la.
4523 0 Calv. Instit. l. 4. c. 1. §. 3. Calvin Institutio l. 4. c. 1. §. 3. np1 np1 n1 crd sy. crd §. crd
4533 0 NONLATINALPHABET. . .
4597 0 2 Cor. 13. 8. 2 Cor. 13. 8. crd np1 crd crd
4650 0 Pirke Aboth c. s. NONLATINALPHABET Pirke Abbot c. s. np1 n1 sy. sy.
4654 0 NONLATINALPHABET None None
4659 0 NONLATINALPHABET None None
4668 0 Simile gaudet fimili. Simile Gadet fimili. n1 fw-la fw-la.
4669 0 Amor. unit amantem cum re amata. Amor. unit amantem cum re Amata. np1. fw-la fw-la fw-la fw-mi fw-gr.
4692 0 Movet Scribas remissum ab homine peccatum. Hominem cuim tant••m in Jesu Christo contuebantur. — Verum enim nemo potest dimitiere peccata nisi solus Deus: Ergo qui remittit Deus est, qui• nemo remittit nisi Deus. Hilar. in Mat. can. 18. Movet Scribes remissum ab homine peccatum. Hominem cuim tant••m in Jesu Christ contuebantur. — Verum enim nemo potest dimitiere Peccata nisi solus Deus: Ergo qui remittit Deus est, qui• nemo remittit nisi Deus. Hilar. in Mathew can. 18. vvb np1 fw-la fw-la fw-la fw-la. fw-la crd n1 p-acp np1 fw-la fw-la. — fw-la fw-la np1 fw-la j n1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, n1 np1 fw-fr fw-la fw-la. np1 p-acp np1 vmb. crd
4730 0 P••nitentiam agere, est & perpetrata mala plangere, & plangenda non perpetrare. Gregor. hom. 38. in Evang. Peccati paenitentia est, ab eo quod paenitendum intellexeris, destilisse. Hilar. in Psal. 118. s•u 119. in Pe. P••nitentiam agere, est & perpetrata mala plangere, & plangenda non perpetrare. Gregory. hom. 38. in Evangelist Peccati Penitence est, ab eo quod paenitendum intellexeris, destilisse. Hilar. in Psalm 118. s•u 119. in Pe. fw-la fw-la, fw-la cc fw-la fw-la fw-la, cc fw-la fw-la fw-la. np1. uh. crd p-acp np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la. np1 p-acp np1 crd n1 crd p-acp np1
4765 0 See Mr. Gatakers book, intituled, Gods eye upon Israel. See Mr. Gatakers book, entitled, God's eye upon Israel. vvb n1 n2 n1, vvn, npg1 n1 p-acp np1.
4786 0 It is NONLATINALPHABET, not NONLATINALPHABET. It is, not. pn31 vbz, xx.
4821 0 Serm. •0. in the beginning. Sermon •0. in the beginning. np1 j. p-acp dt n1.
4833 0 Euseb. Hist. l. 5. c. 1 Eusebius Hist. l. 5. c. 1 np1 np1 n1 crd sy. crd
4848 0 Deus non a•iâ lege credendus est, quam ut omnia posse cr•datur. Tertul. de Resurr. c. 11. Deus non a•iâ lege credendus est, quam ut omnia posse cr•datur. Tertulian de Resurrection. c. 11. fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-fr np1. sy. crd
4849 0 Serm. 3. Sermon 3. np1 crd
4851 0 Vtique idoneus est reficere, qui fecit. Quanto plus est fecisse, quàm refecisse? in••ium dedisse, quàm reddidisse? Eta restitutionem carnis, faciliorem credas institutione. Tertul. ibid. Potest utique eadem potentia, quâ de nihilo cuncta fabricatus est, reddere quae fueraut: quia multo minus est restituere quod fuerit, quàm facere quod non fui•. Hieron. ad Pammach. Utique Idoneus est reficere, qui fecit. Quanto plus est To have made, quàm refecisse? in••ium dedisse, quàm reddidisse? Eta restitutionem carnis, faciliorem credas Institution. Tertulian Ibid. Potest Utique Same potentia, quâ de nihilo Everything fabricatus est, reddere Quae fueraut: quia Much minus est restituere quod fuerit, quàm facere quod non fui•. Hieron. ad Pammach. j fw-la fw-la fw-la, fw-la fw-la. fw-es fw-fr fw-la fw-la, fw-la fw-la? fw-la n1, fw-la n1? np1 fw-la fw-la, fw-la fw-la n1. np1 fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la vvb: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr n1. np1. fw-la n1.
4860 0 Mercerus in lo•. Mercerus in lo•. np1 p-acp n1.
4871 0 Si figmentum veritatis in imagine, imag• ipsa in veritate est sui. Necesse est esse prius sibi, quàm alii configuretur. De vac•o similitudo non competit, de nullo parabola non convenit. I•• oportebit ossium quoque; credi reviscerationem, & inspirationem qualis dicitur, dequa poss•t exprimi Judaicarum rerum reformatio, qualis aff•ngitur. Tertull ▪ de Resurrect c. 30. Si figmentum veritatis in imagine, imag• ipsa in veritate est sui. Necessary est esse prius sibi, quàm alii configuretur. De vac•o similitudo non competit, de nullo parabola non convenit. I•• oportebit ossium quoque; credi reviscerationem, & inspirationem qualis dicitur, dequa poss•t exprimi Judaicarum rerum Reformation, qualis aff•ngitur. Tertul ▪ de Resurrect c. 30. fw-mi fw-la fw-la p-acp vvi, n1 fw-la p-acp fw-la fw-la fw-la. n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. fw-fr fw-la fw-la fw-fr fw-fr, fw-fr n1 fw-la fw-la fw-la. np1 fw-la fw-la fw-la; fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. j ▪ fw-fr vvi sy. crd
4905 0 Non possunt separari in mercede [ caro & anima ] quas opera conjungit. Tertul. de Resur. cap. 8. & cap. 15. Age, scindant jam adversarii nostri car•is animaeque contextum, priùs in vitae administratione, ut ita audeant scindere illud etiā in vitae remuneratione. Negent operarum societatem, ut meritò possint etiam mercedem negare. Non sit particeps in sententiâ caro, si non fuerit & in causa. Et cap 38. Secundum collegia laborum, consortia etiam decurrant necesse est praemiorum. Non possunt separari in mercede [ Caro & anima ] quas opera conjungit. Tertulian de Resurrection. cap. 8. & cap. 15. Age, scindant jam Adversaries Our car•is animaeque contextum, priùs in vitae administration, ut ita audeant scindere illud etiā in vitae remuneration. Negent operarum societatem, ut meritò possint etiam mercedem negare. Non fit particeps in sententiâ Caro, si non fuerit & in causa. Et cap 38. Secundum collegia laborum, consortia etiam decurrant Necessary est praemiorum. fw-fr fw-la fw-la p-acp vvi [ fw-la cc fw-la ] fw-la fw-la fw-la. np1 fw-fr np1. n1. crd cc n1. crd n1, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, vbz p-acp fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la n1. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 vvb fw-la p-acp fw-la fw-la, fw-la fw-fr fw-la cc fw-la fw-la. fw-fr n1 crd fw-la fw-la fw-la, fw-la fw-la n1 n1 fw-la fw-la.
4910 0 Serm. 24 Sermon 24 np1 crd
4915 0 Plin. Hist. l. 7. c 54. Pliny Hist. l. 7. c 54. np1 np1 n1 crd sy crd
4921 0 Tarquinii cor pus bona faemina lavit, & unxit. Ennius. Tarquinii cor pus Bona faemina lavit, & Unite. Ennius. np1 fw-la zz fw-la fw-la fw-la, cc n1. np1.
4938 0 Job. 19. 25. 26. 27. Job. 19. 25. 26. 27. np1. crd crd crd crd
4954 0 Rev. 20. 6. Rev. 20. 6. n1 crd crd
4991 0 NONLATINALPHABET. . .
5035 0 Vide Aug. de Heres. cap. 83. Calvin. de Psychopanncuhia. Vide Aug. de Heres. cap. 83. calvin. de Psychopanncuhia. fw-la np1 fw-fr fw-la. n1. crd np1. fw-fr np1.
5057 0 Posse non peccare. Posse non Peccare. fw-la fw-fr uh.
5059 0 Non posse peceare. Non posse peceare. fw-fr fw-la fw-la.
5081 0 Ocur•s hominum! quantum est in rebus inane? Pcrs. Ocurvae in terras animae, & coelestium inanes! Idem. Ocur•s hominum! quantum est in rebus inane? Pcrs. Ocurvae in terras Spirits, & Coelestial inanes! Idem. vbz fw-la! fw-la fw-la p-acp fw-la n1? np1 np1 p-acp fw-la fw-la, cc fw-la fw-la! fw-la.
5087 0 Non est vera vita, nisi ubi foeliciter vivitur. Aug. Enchirid. c. 92. In damnatione novissima quamvis homo sentire non desinat, tamen quia sensus ipse necv•luptate suavis, nec quiete salubris, sed dolore poenalis est, non immeritò mors est potius quàm vita appellata. Aug. de Civit. Deil. 13. c. 2. Non est vera vita, nisi ubi foeliciter vivitur. Aug. Enchiridion c. 92. In damnation novissima Quamvis homo sentire non Desinat, tamen quia sensus ipse necv•luptate Suavis, nec quiet salubris, sed dolore Poenalis est, non immeritò mors est potius quàm vita Appellata. Aug. de Civit Deil. 13. c. 2. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 np1 sy. crd p-acp n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la j-jn fw-la, fw-la fw-mi fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-fr np1 np1 crd sy. crd
5121 0 Eph. 6. 4. Ephesians 6. 4. np1 crd crd
5123 0 This Sermon was preached at the Fast, which in respect of errours & heresies was kept March 10. 1646. This Sermon was preached At the Fast, which in respect of errors & heresies was kept March 10. 1646. d n1 vbds vvn p-acp dt j, r-crq p-acp n1 pp-f n2 cc n2 vbds vvn vvi crd crd
5126 0 Zanchius de Scripturâ. Non connumeratur inter Apostolos Mat. 10. Judam Apostolum non lego sed Iscariotem. Zanchius de Scripturâ. Non connumeratur inter Apostles Mathew 10. Judaism Apostolum non lego sed Iscariotem. np1 fw-fr fw-la. np1 fw-la fw-la fw-la np1 crd n1 np1 fw-fr fw-la fw-la fw-la.
5138 0 NONLATINALPHABET None None
5140 0 NONLATINALPHABET. . .
5140 1 NONLATINALPHABET. . .
5142 0 Fides quâ creditur. Fides quâ creditur. fw-la fw-la fw-la.
5143 0 Fides quae creditur. Fides Quae creditur. fw-la fw-la fw-la.
5161 0 Quod tibi creditum, non à te inventum; quod accepisti, non excogitâsti. — Cùm dices novè, non dicas nova. — Pròfectus sit fidei, non permutatio. Vincent. Lirin. Quod tibi creditum, non à te Inventum; quod accepisti, non excogitâsti. — Cùm dices novè, non dicas nova. — Pròfectus sit fidei, non permutatio. Vincent. Lirin. fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la; fw-la fw-la, fw-la fw-la. — fw-la fw-la fw-la, fw-fr fw-la fw-la. — fw-la fw-la fw-la, fw-la fw-la. np1. np1.
5167 0 NONLATINALPHABET None None
5168 0 NONLATINALPHABET None None
5169 0 NONLATINALPHABET None None
5179 0 1 Cor. 11. •. 1 Cor. 11. •. crd np1 crd •.
5180 0 NONLATINALPHABET. . .
5182 0 NONLATINALPHABET. . .
5195 0 NONLATINALPHABET. . .
5201 0 Isa. 8. 20. Isaiah 8. 20. np1 crd crd
5208 0 NONLATINALPHABET • Pet. 3. 16. • Pet. 3. 16. • np1 crd crd
5216 0 Joh. 16. 13. Spiritus veritatis. Isa. 19. 14 Spiritus vertiginis. Vulg. John 16. 13. Spiritus veritatis. Isaiah 19. 14 Spiritus vertiginis. Vulgar np1 crd crd fw-la fw-la. np1 crd crd fw-la fw-la. np1
5217 0 2 Pet. 1. 19. Isai. 8. 20. 2 Pet. 1. 19. Isaiah 8. 20. crd np1 crd crd np1 crd crd
5236 0 1 Pet. 2. 8. 1 Pet. 2. 8. vvn np1 crd crd
5260 0 Superbia est mater omnium haereseôn. Superbia est mater omnium haereseôn. fw-la fw-la fw-la fw-la fw-la.
5262 0 Lusitanico fastu inflatus, magis etiamnum propriâ arrogantiâ turgens, hanc sibi comparandi nominis rationem optimam esse statuit, si omnia religionis principia convelleret. Calvin. advers. Servet. Lusitanico Fastu inflatus, magis etiamnum propriâ arrogantiâ turgens, hanc sibi comparandi Nominis rationem optimam esse statuit, si omnia Religion principia convelleret. calvin. adverse. Servet. np1 fw-ge fw-la, fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la. np1. j. n1.
5295 0 Custodes utriusque Tabulae. Custodes utriusque Tabulae. np1 fw-la np1.
5305 0 NONLATINALPHABET. Non loquintur diserta, sed fortia. Cypr. . Non loquintur diserta, sed Fortia. Cyprus . np1 fw-la fw-la, fw-la fw-la. np1
5315 0 Col. 1. 5. Col. 1. 5. np1 crd crd
5327 0 In uno tibi consentire non possum, ut parcam haereticis, ut me Catholicum non probem. Si ista est causa discordiae, non possum tacere, non possum. In Uno tibi consentire non possum, ut parcam Heretics, ut me Catholicum non probem. Si ista est causa discordiae, non possum tacere, non possum. p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la pno11 fw-la fw-fr fw-la. fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la.
5333 0 Mat. 6. 23. Mathew 6. 23. np1 crd crd