Heaven and earth embracing; or, God and man approaching: shewed in a sermon preached before the Honourable House of Commons upon the day of their publike fast at Margarets Westminster, January 28. 1645. By Joseph Caryl minister of the Gospel at Magnus neer London Bridge.
Caryl, Joseph, 1602-1673
England and Wales. Parliament
Publisher: Printed by G M for George Hurlock book seller at Magnus Church corner and Giles Calvert at the black spread Eagle at the west end of Pauls
Place of Publication:
London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A81210 ESTC ID: R200557 STC ID: C779
Subject Headings:
Bible. -- James IV, 8 -- N.T.;
Fast-day sermons -- 17th century;
Sermons, English -- 17th century;
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Segment 436 located on Page 32
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Hath not the Scripture cause to say, that the sinfull spirit of man lusts to envie, | Hath not the Scripture cause to say, that the sinful Spirit of man Lustiest to envy, | vhz xx dt n1 n1 pc-acp vvi, cst dt j n1 pp-f n1 n2 pc-acp vvi, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 4.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 4.5 (AKJV) | james 4.5: doe ye thinke that the scripture saith in vaine, the spirit that dwelleth in vs lusteth to enuy? | hath not the scripture cause to say, that the sinfull spirit of man lusts to envie, | False | 0.686 | 0.872 | 2.062 |
| James 4.5 (Geneva) | james 4.5: doe ye thinke that the scripture sayeth in vaine, the spirit that dwelleth in vs, lusteth after enuie? | hath not the scripture cause to say, that the sinfull spirit of man lusts to envie, | False | 0.681 | 0.803 | 2.062 |
| James 4.5 (Tyndale) | james 4.5: ether do ye thinke that the scripture sayth in vayne the sprite that dwelleth in you lusteth even contrary to envie: | hath not the scripture cause to say, that the sinfull spirit of man lusts to envie, | False | 0.649 | 0.815 | 3.208 |
| James 4.5 (Tyndale) | james 4.5: ether do ye thinke that the scripture sayth in vayne the sprite that dwelleth in you lusteth even contrary to envie: | the sinfull spirit of man lusts to envie, | True | 0.648 | 0.883 | 2.256 |
| James 4.5 (ODRV) | james 4.5: or doe you thinke that the scripture saith in vaine: to enuie doth the spirit couet which dwelleth in you? | hath not the scripture cause to say, that the sinfull spirit of man lusts to envie, | False | 0.645 | 0.82 | 2.129 |
| James 4.5 (Geneva) | james 4.5: doe ye thinke that the scripture sayeth in vaine, the spirit that dwelleth in vs, lusteth after enuie? | the sinfull spirit of man lusts to envie, | True | 0.624 | 0.866 | 1.272 |
| James 4.5 (AKJV) | james 4.5: doe ye thinke that the scripture saith in vaine, the spirit that dwelleth in vs lusteth to enuy? | the sinfull spirit of man lusts to envie, | True | 0.621 | 0.913 | 1.272 |
| James 4.5 (Vulgate) | james 4.5: an putatis quia inaniter scriptura dicat: ad invidiam concupiscit spiritus qui habitat in vobis? | hath not the scripture cause to say, that the sinfull spirit of man lusts to envie, | False | 0.603 | 0.609 | 0.0 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|