Early English Printed Sermons


A dialogue, concerning the practicall use of infant-baptisme penned, and published for a profitable diversion from the hot and eager disputes of this age concerning the lawfulness, to an holy improvement of the grounds, and practice thereof. As also, for the satisfaction of those who lay it aside altogether, or practise it coldly, and sleightly, because they know not of what advantage it is to a Christian practise. By simon Ford, B.D. and minister to the congregation at Laurence Church in Reading.

Ford, Simon, 1619?-1699
Publisher: Printed by S G for John Rothwel at the Fountain and Bear in Gold smiths Row in Cheap side
Place of Publication: London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A84684 ESTC ID: R209608 STC ID: F1481
Subject Headings: Infant baptism;
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Segment 20 located on Page 4

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Location Text Standardized Text Parts of Speech
In-Text Now these two Regiments were so closely followed by their Catechists, that as in divers Churches it was a peculiar office to be a Catechist, and so Clement, Origen, and Cyril, were successively Catechizers of the young ones in the famous Church of Alexandria; so their progress was exceeding remarkable, insomuch as a learned Papist [ Gallenius in Catech: ] confesseth to the shame of their Church, that no convert was admitted NONLATINALPHABET, to Baptisme, (which the Fathers called Enlightning, from the Syriack Interpreter, who Heb. 6. interprets NONLATINALPHABET, [ enlightned ] baptizat•s (baptized) qui non penè m•j•ri rerum Christianrum luce peritiaque praeditus esset, quàm in nostris (non dicam (saith he) vulgaribus Christianis) sed & (quod pudendum est) sac•rdotibus multis deprehendimus, i. e. Now these two Regiments were so closely followed by their Catechists, that as in diverse Churches it was a peculiar office to be a Catechist, and so Clement, Origen, and Cyril, were successively Catechizers of the young ones in the famous Church of Alexandria; so their progress was exceeding remarkable, insomuch as a learned Papist [ Gallenius in Catechism: ] Confesses to the shame of their Church, that no convert was admitted, to Baptism, (which the Father's called Enlightening, from the Syriac Interpreter, who Hebrew 6. interprets, [ enlightened ] baptizat•s (baptised) qui non penè m•j•ri rerum Christianrum luce peritiaque praeditus esset, quàm in nostris (non dicam (Says he) vulgaribus Christianis) said & (quod pudendum est) sac•rdotibus multis deprehendimus, i. e. av d crd n2 vbdr av av-j vvn p-acp po32 n2, cst c-acp p-acp j n2 pn31 vbds dt j n1 pc-acp vbi dt vvn, cc av np1, np1, cc np1, vbdr av-j n2 pp-f dt j pi2 p-acp dt j n1 pp-f np1; av po32 n1 vbds vvg j, av c-acp dt j njp [ np1 p-acp n1: ] vvz p-acp dt n1 pp-f po32 n1, cst dx vvb vbds vvn, p-acp n1, (r-crq dt n2 vvn n1, p-acp dt np1 n1, r-crq np1 crd vvz, [ vvd ] vbz (vvn) fw-la fw-fr fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la p-acp fw-la (fw-la fw-la (vvz pns31) fw-la np1) vvd cc (fw-la fw-la fw-la) fw-la fw-la fw-la, uh. sy.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hebrews 6; Hebrews 6.1; Hebrews 6.2
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Citations
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Location Phrase Citations Outliers
In-Text Heb. 6. Hebrews 6