In-Text |
whereupon of necessity followeth this conclusion, that we are not saved indeed, but only (to use Marcions own words) Purative, that is, in Fancy or Supposition, &c. Tertulian to confute this Heresie, and to prove that Christ had a true Body, and that he truly suffered Death for our Redemption, assumes the Sacrament as a sure ground and reason, saying, that Christ made the Bread a true Figure of his Body; |
whereupon of necessity follows this conclusion, that we Are not saved indeed, but only (to use Martions own words) Purative, that is, in Fancy or Supposition, etc. Tertullian to confute this Heresy, and to prove that christ had a true Body, and that he truly suffered Death for our Redemption, assumes the Sacrament as a sure ground and reason, saying, that christ made the Bred a true Figure of his Body; |
c-crq pp-f n1 vvz d n1, cst pns12 vbr xx vvn av, cc-acp av-j (p-acp n1 n2 d n2) j, cst vbz, p-acp n1 cc n1, av np1 pc-acp vvi d n1, cc pc-acp vvi cst np1 vhd dt j n1, cc cst pns31 av-j vvd n1 p-acp po12 n1, vvz dt n1 p-acp dt j n1 cc n1, vvg, cst np1 vvd dt n1 dt j n1 pp-f po31 n1; |
Note 0 |
Tertulian proves against Marcion, that Christ had a true and real Body, because the Sacrament is a true Figure of that Body. |
Tertullian Proves against Marcion, that christ had a true and real Body, Because the Sacrament is a true Figure of that Body. |
np1 vvz p-acp np1, cst np1 vhd dt j cc j n1, c-acp dt n1 vbz dt j n1 pp-f d n1. |