An Easter-reckoning, or, A free-will-offering

R. F. (Richard Farnworth), d. 1666
Publisher: Printed for Giles Calvert
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A85138 ESTC ID: R31501 STC ID: F480
Subject Headings: Easter; Sermons, English -- 17th century; Society of Friends -- Doctrines;
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Segment 168 located on Page 7

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Location Text Standardized Text Parts of Speech
In-Text Death reigned from Adam till Moses, the Law and the Prophets are till John, John he came burning and shining; Death reigned from Adam till Moses, the Law and the prophets Are till John, John he Come burning and shining; n1 vvd p-acp np1 p-acp np1, dt n1 cc dt n2 vbr p-acp np1, np1 pns31 vvd vvg cc j-vvg;
Note 0 Rom. 5.13, 14. Joh. 5.35. Rom. 5.13, 14. John 5.35. np1 crd, crd np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 5.35; Matthew 11.11 (Tyndale); Matthew 11.13 (AKJV); Romans 5.13; Romans 5.14
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 11.13 (AKJV) matthew 11.13: for all the prophets, and the law prophecied vntill iohn. death reigned from adam till moses, the law and the prophets are till john, john he came burning and shining False 0.69 0.227 0.539




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 5.13, 14. Romans 5.13; Romans 5.14
Note 0 Joh. 5.35. John 5.35