The genealogie of Christianity and of Christians. Declared in a sermon at Mercers Chappel before the Right Honourable the Lord Maior of the City of London, April 28. 1650 and now thus published for the undeceiving of those, who say they are Christians, and are not, but do lie; and for the establishment and encouragement of those, who having named the name of Christ, do indeed depart (even in this hour of apostacy) from all iniquity, by C.F. one of the servants of the Lord Jesus Christ in the ministery of the new Testament.
Feake, Christopher, fl. 1645-1660
Publisher: Printed for Peter Cole at the Printing Press in Cornhill near the Royal Exchange
Place of Publication:
London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A85175 ESTC ID: R202091 STC ID: F570
Subject Headings:
Christianity -- Origin;
Sermons, English -- 17th century;
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Segment 400 located on Image 18
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | F•r if we sin willingly after that we have received the know edge of the Truth, there remaineth no more Sacrifice for sin but a certain fearfull looking for, | F•r if we sin willingly After that we have received the know edge of the Truth, there remains no more Sacrifice for since but a certain fearful looking for, | n1 cs pns12 vvb av-j p-acp cst pns12 vhb vvn dt vvb n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n1 p-acp dt j j vvg p-acp, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Hebrews 10.26; Hebrews 10.26 (AKJV); Hebrews 10.27 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Hebrews 10.26 (AKJV) | hebrews 10.26: for if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes, | f*r if we sin willingly after that we have received the know edge of the truth, there remaineth no more sacrifice for sin but a certain fearfull looking for, | False | 0.838 | 0.886 | 0.37 |
| Hebrews 10.26 (Tyndale) | hebrews 10.26: for yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes | f*r if we sin willingly after that we have received the know edge of the truth, there remaineth no more sacrifice for sin but a certain fearfull looking for, | False | 0.815 | 0.862 | 0.167 |
| Hebrews 10.26 (Geneva) | hebrews 10.26: for if we sinne willingly after that we haue receiued and acknowledged that trueth, there remaineth no more sacrifice for sinnes, | f*r if we sin willingly after that we have received the know edge of the truth, there remaineth no more sacrifice for sin but a certain fearfull looking for, | False | 0.809 | 0.902 | 0.573 |
| Hebrews 10.26 (ODRV) | hebrews 10.26: for if we sinne willingly after the knowledge of the truth receiued, now there is not left an host for sinnes, | f*r if we sin willingly after that we have received the know edge of the truth, there remaineth no more sacrifice for sin but a certain fearfull looking for, | False | 0.761 | 0.816 | 1.366 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|