Refreshing drops, and scorching vials; severally distributed to their proper subjects, according to the wisdom given that precious servant of the Lord, Mr. Christopher Goad. Sometimes Fellow of Kings Colledge in Cambridge, and Batchelor in Divinity, as men speak: but before his translation, became a disciple and learner again, sitting at the feet of Christ and his Spirit, where he took a higher degree, and now sits with Christ in heaven.

Goad, Christopher, 1601-1652
J. N
Sprigg, Joshua, 1618-1684
Worsley, C
Publisher: Printed by R W for Giles Calvert and the sign of the Black spread Eagle at the west end of Pauls
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A86053 ESTC ID: R207013 STC ID: G896
Subject Headings: Sermons, English;
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Segment 1677 located on Page 108

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Location Text Standardized Text Parts of Speech
In-Text but when we are brought forth in it, it is in praise. By him therefore let us offer, &c. It also sets an end, and determines that controversie between the Law of Works and the Law of Faith; but when we Are brought forth in it, it is in praise. By him Therefore let us offer, etc. It also sets an end, and determines that controversy between the Law of Works and the Law of Faith; cc-acp c-crq pns12 vbr vvn av p-acp pn31, pn31 vbz p-acp n1. p-acp pno31 av vvb pno12 vvi, av pn31 av vvz dt n1, cc vvz d n1 p-acp dt n1 pp-f vvz cc dt n1 pp-f n1;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 3.27 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 3.27 (AKJV) romans 3.27: where is boasting then? it is excluded. by what law? of works? nay: but by the law of faith. it also sets an end, and determines that controversie between the law of works and the law of faith True 0.666 0.659 3.337
Romans 3.27 (ODRV) - 4 romans 3.27: no, but by the law of faith. it also sets an end, and determines that controversie between the law of works and the law of faith True 0.64 0.323 1.042
Romans 3.27 (Geneva) romans 3.27: where is then the reioycing? it is excluded. by what lawe? of woorkes? nay: but by the lawe of faith. it also sets an end, and determines that controversie between the law of works and the law of faith True 0.632 0.47 0.39
Romans 3.27 (Tyndale) romans 3.27: where is then thy reioysinge? it is excluded. by what lawe? by the lawe of workes? naye: but by the lawe of fayth. it also sets an end, and determines that controversie between the law of works and the law of faith True 0.607 0.358 0.0
Romans 3.31 (ODRV) romans 3.31: doe we then destroy the law by faith? god forbid, but we doe establish the law. it also sets an end, and determines that controversie between the law of works and the law of faith True 0.603 0.443 0.906




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