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THE Right Spirit of CHRIST, OR, The Son glorifying the Father. SERMON. I. JOHN. 5. 30. I can of my own self do nothing; as I hear I judge;
THE Right Spirit of CHRIST, OR, The Son glorifying the Father. SERMON. I. JOHN. 5. 30. I can of my own self do nothing; as I hear I judge;
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and my judgement is just, because I seek not my own will; but the will of the Father that hath sent me.
and my judgement is just, Because I seek not my own will; but the will of the Father that hath sent me.
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CHrist had marvellously cured a Cripple that had been so thirty eight yeers (as we may see in the fifth verse of this chapter) and setting him on his feet, he bids him take up his bed and walk:
christ had marvellously cured a Cripple that had been so thirty eight Years (as we may see in the fifth verse of this chapter) and setting him on his feet, he bids him take up his Bed and walk:
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The Jews that stood by (because it was the Sabbath day ) said, it is not lawful for thee to carry ▪ thy bed:
The jews that stood by (Because it was the Sabbath day) said, it is not lawful for thee to carry ▪ thy Bed:
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He tells them, that he that made him whole, bid him take up his bed and walk:
He tells them, that he that made him Whole, bid him take up his Bed and walk:
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by whom (judge you) should this man be guided? by him that shewed power,
by whom (judge you) should this man be guided? by him that showed power,
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or them that talked? The Kingdom of God is not in word, but in power:
or them that talked? The Kingdom of God is not in word, but in power:
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they ask who this man was that bid him do so, for He is a Sabboth-breaker, and must be stoned.
they ask who this man was that bid him do so, for He is a Sabbath-breaker, and must be stoned.
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Doct. 1. See how forms of Religion are set up against power. Yet here was nothing against form;
Doct. 1. See how forms of Religion Are Set up against power. Yet Here was nothing against from;
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for what was this carrying his bed, but preaching the love and power of God? Christ discovers himself to the man cured of his limbs, to a through cure of him, Sin no more. A cure indeed!
for what was this carrying his Bed, but preaching the love and power of God? christ discovers himself to the man cured of his limbs, to a through cure of him, since no more. A cure indeed!
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the man tells the Jews who it was that cured him, whereupon Christ reasoneth with the Jews, justifying what he had done, vers. 17. My father works, and I work;
the man tells the jews who it was that cured him, whereupon christ reasoneth with the jews, justifying what he had done, vers. 17. My father works, and I work;
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as if he had said, in charging me, you charge my Father; his power and presence is manifested with me if you will see it:
as if he had said, in charging me, you charge my Father; his power and presence is manifested with me if you will see it:
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They strove so much the more to kill him, in that he said God was his Father.
They strove so much the more to kill him, in that he said God was his Father.
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Doct. 2. Carnal and formal Religion is bloody; nothing will serve but killing.
Doct. 2. Carnal and formal Religion is bloody; nothing will serve but killing.
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Those that are born after the flesh, do not know what it is to be born after the Spirit.
Those that Are born After the Flesh, do not know what it is to be born After the Spirit.
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That which is the substance of Christian ▪ Religion, is to them blasphemy; Christ is pleading with them,
That which is the substance of Christian ▪ Religion, is to them blasphemy; christ is pleading with them,
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and tells them how the Father doth manifest himself by the Son, and onely by the Son. He had now manifested himself in a great work,
and tells them how the Father does manifest himself by the Son, and only by the Son. He had now manifested himself in a great work,
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and they would take no notice of it; they take notice onely of a Sabbothbreaker, and a blasphemer;
and they would take no notice of it; they take notice only of a Sabbath-breaker, and a blasphemer;
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there shall be such a manifestation of the Father in the Son, as shall make you marvel;
there shall be such a manifestation of the Father in the Son, as shall make you marvel;
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the Father hath given him power to raise the dead and judge the world;
the Father hath given him power to raise the dead and judge the world;
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and as the Father hath life in himself, so he hath given unto the Son to have life in himself,
and as the Father hath life in himself, so he hath given unto the Son to have life in himself,
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and he hath given him authority to execute judgement. Christ hath all that the Father hath, onely here is the difference:
and he hath given him Authority to execute judgement. christ hath all that the Father hath, only Here is the difference:
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He hath it as gift, it is given him.
He hath it as gift, it is given him.
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Now to prevent that which they might object and say, You take too much upon you;
Now to prevent that which they might Object and say, You take too much upon you;
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Christ answers it in vers. 30. I can of my own self do nothing;
christ answers it in vers. 30. I can of my own self do nothing;
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as I hear I judge, and my judgement is just, &c. I told you the son hath life in himself,as I hear I judge, and my judgement is just, etc. I told you the son hath life in himself,
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and that he raiseth the dead: and hath power of judgement.
and that he Raiseth the dead: and hath power of judgement.
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But I told you withal, it was given him, I can of my self do nothing, &c.
But I told you withal, it was given him, I can of my self do nothing, etc.
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My design in presenting you with this Text, is, to shew unto those that do believe in Christ, what they have in Christ,
My Design in presenting you with this Text, is, to show unto those that do believe in christ, what they have in christ,
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and to shew them whence it is, and whence their witness and testimony is for that they have, whence it is they are owned in that power and Majesty. The power of the Resurrection is Christs, and the power of judgement is Christs, and Christ witnesseth that it is his from whom he received this power, I can of my own self do nothing, and if I bear witness of my self, my witness is not true;
and to show them whence it is, and whence their witness and testimony is for that they have, whence it is they Are owned in that power and Majesty. The power of the Resurrection is Christ, and the power of judgement is Christ, and christ Witnesseth that it is his from whom he received this power, I can of my own self do nothing, and if I bear witness of my self, my witness is not true;
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All that Religion and godliness that is not in power, and all that power that is earthly, and that testimony thereunto that is worldly, is worth nothing:
All that Religion and godliness that is not in power, and all that power that is earthly, and that testimony thereunto that is worldly, is worth nothing:
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Christ undertakes great things, he challengeth power to raise the dead, Authority of judgement, and this is all given him from the Father, his Record is on high; his witness is the Father.
christ undertakes great things, he Challengeth power to raise the dead, authority of judgement, and this is all given him from the Father, his Record is on high; his witness is the Father.
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Here are many testimonies named, but he looks above them all: here is his own witness.
Here Are many testimonies nam, but he looks above them all: Here is his own witness.
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If I bear witness of my self, my witness is not true; There is mans witness:If I bear witness of my self, my witness is not true; There is men witness:
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I receive not witness from man; there is the witness of the eminent and excellent among men;I receive not witness from man; there is the witness of the eminent and excellent among men;
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but he lays them by, and looks above them all to God. Here is the witness of John, who was a burning and a shining light.
but he lays them by, and looks above them all to God. Here is the witness of John, who was a burning and a shining Light.
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In the 46. verse, There is an other witness, Moses: If you had believed Moses, you would have believed me, for he wrote of me.
In the 46. verse, There is an other witness, Moses: If you had believed Moses, you would have believed me, for he wrote of me.
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But there is another witness, a greater then that of John or Moses, ver. 36. The works which the Father hath given me to finish, bear witness of me; Works are an excellent witness:
But there is Another witness, a greater then that of John or Moses, ver. 36. The works which the Father hath given me to finish, bear witness of me; Works Are an excellent witness:
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but the works which the Father hath given me, they are excellent indeed, yet are laid by.
but the works which the Father hath given me, they Are excellent indeed, yet Are laid by.
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These are not sufficient, for they must have a testimony themselves, and therefore are laid by.
These Are not sufficient, for they must have a testimony themselves, and Therefore Are laid by.
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Here is the Scripture, vers. 39. Search the Scriptures, for in them ye think ye have eternal life,
Here is the Scripture, vers. 39. Search the Scriptures, for in them you think you have Eternal life,
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and they are they which testifie of me: He lays by this witness too: ye will not come to me that you might have life. and they Are they which testify of me: He lays by this witness too: you will not come to me that you might have life.
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The Scripture holds forth me, and eternal life in me: but ye will not come to me:
The Scripture holds forth me, and Eternal life in me: but you will not come to me:
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Thus here are several degrees of testimony;
Thus Here Are several Degrees of testimony;
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one above the other, but there is but one to be rested in, and that is the testimony that enables all the other, the testimony of the Father, Ver. 32. There is another that beareth witness of me,
one above the other, but there is but one to be rested in, and that is the testimony that enables all the other, the testimony of the Father, Ver. 32. There is Another that bears witness of me,
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and I know the witness that he witnesseth of me is true. and I know the witness that he Witnesseth of me is true.
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Who is that? Vers. 37. The Father himself that hath sent me, hath born witness of me.
Who is that? Vers. 37. The Father himself that hath sent me, hath born witness of me.
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Is not the Fathers witness in the Scripture, and in Christs witness, and in Johns witness,
Is not the Father's witness in the Scripture, and in Christ witness, and in Johns witness,
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and in the Works of Christ? It is: and as the Fathers witness is there, they are witnesses that have validity;
and in the Works of christ? It is: and as the Father's witness is there, they Are Witnesses that have validity;
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they make an end of the controversie. The Father not appearing in them, they cannot settle the heart, nor decide the controversie.
they make an end of the controversy. The Father not appearing in them, they cannot settle the heart, nor decide the controversy.
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It is the Father onely that is the sufficient witness; the Father without these, the Father in these; but these without the Father are nothing.
It is the Father only that is the sufficient witness; the Father without these, the Father in these; but these without the Father Are nothing.
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The truth of these is the Father; the life of these is the Father;
The truth of these is the Father; the life of these is the Father;
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And the world doth not know the Father, Vers. 37. Ye have neither heard his voice at any time, nor seen his shape. And the world does not know the Father, Vers. 37. You have neither herd his voice At any time, nor seen his shape.
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My design in this Scripture, is, to call you up to the Father: And this is the design of Christ, that he travels with, to bring us unto God: he suffered, the just for the unjust, to bring us unto God.
My Design in this Scripture, is, to call you up to the Father: And this is the Design of christ, that he travels with, to bring us unto God: he suffered, the just for the unjust, to bring us unto God.
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Here is rest, and nowhere on this side it; the Scripture in the Father, and the Father in the Scripture;
Here is rest, and nowhere on this side it; the Scripture in the Father, and the Father in the Scripture;
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the Father in the Ministry of man, and the Ministery of man in the Father; the Father in the works that are done, and the works done in the Father;
the Father in the Ministry of man, and the Ministry of man in the Father; the Father in the works that Are done, and the works done in the Father;
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we must know the Father, if we will know Christ.
we must know the Father, if we will know christ.
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It is true, we may know the Father, and not know that we know the Father:
It is true, we may know the Father, and not know that we know the Father:
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He that hath seen me, hath seen the Father, (saith Christ) let us look therefore for an express manifestation of the Father, whose express image the Son is, God in Christ. Now for the works here.He that hath seen me, hath seen the Father, (Says christ) let us look Therefore for an express manifestation of the Father, whose express image the Son is, God in christ. Now for the works Here.
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And first, touching Christs working and judging, vers. 30. I can of my own self do nothing;
And First, touching Christ working and judging, vers. 30. I can of my own self do nothing;
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as I hear, so I judge, and my judgement is just, because I seek not my own will,
as I hear, so I judge, and my judgement is just, Because I seek not my own will,
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but the will of the Father which hath sent me. Secondly, of the witness and testimony of Christ;but the will of the Father which hath sent me. Secondly, of the witness and testimony of christ;
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If I bear witness of my self, my witness is not true; I can do nothing of my own self. If I bear witness of my self, my witness is not true; I can do nothing of my own self.
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The Scripture is pure contradiction unto a carnal man:
The Scripture is pure contradiction unto a carnal man:
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and the spiritual man that speaks according to it, is judged by the world to speak contradiction.
and the spiritual man that speaks according to it, is judged by the world to speak contradiction.
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The world is tender to charge the Scripture with it; but is bold to charge them that speak from the Scripture.
The world is tender to charge the Scripture with it; but is bold to charge them that speak from the Scripture.
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I can do nothing of my own self, and yet I can do all things: Christ hath Two selfs:
I can do nothing of my own self, and yet I can do all things: christ hath Two selfs:
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and a Christian hath Two selfs, the natural self, and the spiritual self;
and a Christian hath Two selfs, the natural self, and the spiritual self;
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There is, my self of Adam, and my self of God: I can do nothing of my self, of this creaturely self,
There is, my self of Adam, and my self of God: I can do nothing of my self, of this creaturely self,
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but of God, and in God, I can do all things.
but of God, and in God, I can do all things.
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Isa. 11. 3. It is said, He shall not judge after the sight of his eyes, Isaiah 11. 3. It is said, He shall not judge After the sighed of his eyes,
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neither reprove after the hearing of his ears. There is himself of Adam, and himself of God;neither reprove After the hearing of his ears. There is himself of Adam, and himself of God;
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according to the former, he judges as he hears: according to the latter, he judges not by the hearing of the eare:
according to the former, he judges as he hears: according to the latter, he judges not by the hearing of the ear:
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The Spirit of the Lord makes him of quick understanding: The Spirit of the Lord makes him of quick understanding:
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The Lord is my strength and righteousness, and my self in the Lord judges and doth things the world shall marvel at.
The Lord is my strength and righteousness, and my self in the Lord judges and does things the world shall marvel At.
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I do of my self, and I do not of my self; I do my own will, and I do not my own will: Thus there are two selfs.
I do of my self, and I do not of my self; I do my own will, and I do not my own will: Thus there Are two selfs.
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It is not I, but Christ that lives in me, saith the Apostle; it is Christ that lives, and not I.It is not I, but christ that lives in me, Says the Apostle; it is christ that lives, and not I.
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I can do nothing of my self. There is an estate in Christ, in which we neither can nor will displease God.I can do nothing of my self. There is an estate in christ, in which we neither can nor will displease God.
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I can do nothing of my self, I cannot do my own will, but the will of the Father;
I can do nothing of my self, I cannot do my own will, but the will of the Father;
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such an estate there is in Christ, and we are all called to the state of Christ;
such an estate there is in christ, and we Are all called to the state of christ;
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Christ in us, Christ formed in us, risen in us, the glory of Christ, the glory of the body;
christ in us, christ formed in us, risen in us, the glory of christ, the glory of the body;
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Christ and his body are not severed; the same kingdom and glory is theirs; he hath called us into the fellowship of his kingdom and glory:
christ and his body Are not severed; the same Kingdom and glory is theirs; he hath called us into the fellowship of his Kingdom and glory:
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God in Christ, and Christ in us; as God is in Christ, so Christ is in believers:
God in christ, and christ in us; as God is in christ, so christ is in believers:
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That which eye hath not seen, nor ear heard, nor hath entred into the heart of man to conceive, hath God prepared for them that love him: That which eye hath not seen, nor ear herd, nor hath entered into the heart of man to conceive, hath God prepared for them that love him:
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because I live, ye shall live also. The Saints life, is the life of Christ: there is an estate in which we neither can nor will displease the Father.Because I live, you shall live also. The Saints life, is the life of christ: there is an estate in which we neither can nor will displease the Father.
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It is the state of God that cannot deny himself; this is that we are called to, the life of God, the life of God in Christ:
It is the state of God that cannot deny himself; this is that we Are called to, the life of God, the life of God in christ:
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This state is not manifested, but it is manifesting; we can do nothing against the truth, but for the truth:
This state is not manifested, but it is manifesting; we can do nothing against the truth, but for the truth:
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we are kept by the power of God through Faith to salvation; God acting and governing the words that I speak;we Are kept by the power of God through Faith to salvation; God acting and governing the words that I speak;
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I speak not of my self; Christ spake in God;
I speak not of my self; christ spoke in God;
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and it shall be, that all we speak, and all we do, we shall speak in Christ,
and it shall be, that all we speak, and all we do, we shall speak in christ,
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and do it all in Christ;
and do it all in christ;
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as God is in Christ, so Christ is in us, Joh. 14. 10. The words that I speak unto you, I speak not of my self,
as God is in christ, so christ is in us, John 14. 10. The words that I speak unto you, I speak not of my self,
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but the Father that dwelleth in me, he doth the works, And so Christ in us;but the Father that dwells in me, he does the works, And so christ in us;
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and when Christ is grown up in us, and risen in us, and glorified in us, there shall none be seen nor heard but Christ:
and when christ is grown up in us, and risen in us, and glorified in us, there shall none be seen nor herd but christ:
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There is a state in Adam, wherein we can will and do good or evil indifferently; there is a corrupt state that neither can will nor do good:
There is a state in Adam, wherein we can will and do good or evil indifferently; there is a corrupt state that neither can will nor do good:
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there is an estate in Christ, wherein we cannot, we will not displease God.
there is an estate in christ, wherein we cannot, we will not displease God.
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This is that we wait for, to have Christ thus brought forth in us, and we brought forth in him thus perfect:
This is that we wait for, to have christ thus brought forth in us, and we brought forth in him thus perfect:
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I can of my own self do nothing. Secondly, see here how Christ lives out of himself in God the Father;I can of my own self do nothing. Secondly, see Here how christ lives out of himself in God the Father;
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and this is that which Christians do as they are Christians; they live out of themselves, and they live in Christ.
and this is that which Christians do as they Are Christians; they live out of themselves, and they live in christ.
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They neither do nor will, but Christ wills in them. Its said Christ pleased not himself.
They neither doe nor will, but christ wills in them. Its said christ pleased not himself.
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He that doth all of himself, he doth all to please himself; he in whom God doth all, he doth all to please God:
He that does all of himself, he does all to please himself; he in whom God does all, he does all to please God:
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he doth all in the Lord, and to the Lord; not my will, but thy will be done;
he does all in the Lord, and to the Lord; not my will, but thy will be done;
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His natural will stood up sometime and would be owned: but it was brought to submit;
His natural will stood up sometime and would be owned: but it was brought to submit;
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Not my will, but thy will be done. And here it appears, who speaks of himself, and who speaks not of himself:Not my will, but thy will be done. And Here it appears, who speaks of himself, and who speaks not of himself:
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he that seeks himself, speaks of himself:
he that seeks himself, speaks of himself:
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but he that seeks not his own glory, but the glory of him that sent him, he speaks not of himself.
but he that seeks not his own glory, but the glory of him that sent him, he speaks not of himself.
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And take notice of this, that righteousness so far forth appears in us, as we go out of our selves:
And take notice of this, that righteousness so Far forth appears in us, as we go out of our selves:
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as we lay by our own wills and judgements, so far forth we are righteous and just:
as we lay by our own wills and Judgments, so Far forth we Are righteous and just:
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My judgement is just, because I seek not my own will, but the will of him that sent me: My judgement is just, Because I seek not my own will, but the will of him that sent me:
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we are so far righteous before God, whose judgement is according to truth, as we go out of our selves,
we Are so Far righteous before God, whose judgement is according to truth, as we go out of our selves,
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and out of our own wills: My judgement is just, because I seek not my own will:
and out of our own wills: My judgement is just, Because I seek not my own will:
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He that lays by himself, and seeks not his own honour, he that goes out of his own Reason,
He that lays by himself, and seeks not his own honour, he that Goes out of his own Reason,
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and his own will, he is a righteous man indeed:
and his own will, he is a righteous man indeed:
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Christ is the power of God, and the wisdom of God, and in his (even Gods) wisdom and power he walks and acts;
christ is the power of God, and the Wisdom of God, and in his (even God's) Wisdom and power he walks and acts;
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and so far forth as we walk in Christ, who is the wisdom and power of God, we are owned by God to be just and righteous, and no further:
and so Far forth as we walk in christ, who is the Wisdom and power of God, we Are owned by God to be just and righteous, and no further:
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all our own wisdom is folly to God, and all our own righteousness is wickedness to God.
all our own Wisdom is folly to God, and all our own righteousness is wickedness to God.
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Of him are ye in Christ Jesus, who of God is made unto us wisdom, righteousness, sanctification and redemption: Of him Are you in christ jesus, who of God is made unto us Wisdom, righteousness, sanctification and redemption:
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So far forth are we righteous, in Gods account, as we lay by our own Reason, and our own Wills:
So Far forth Are we righteous, in God's account, as we lay by our own Reason, and our own Wills:
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Christ acts in the wisdom and power of God;
christ acts in the Wisdom and power of God;
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so far forth as we act in Christ, we act in the wisdom and power of God:
so Far forth as we act in christ, we act in the Wisdom and power of God:
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and so far we are true and just. There is no righteousness nor wisdom but the Lord:
and so Far we Are true and just. There is no righteousness nor Wisdom but the Lord:
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therefore so far forth as we are found in him, we are wise and righteous;
Therefore so Far forth as we Are found in him, we Are wise and righteous;
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that I may be found in him (saith Paul ) His own light led him, till God was pleased to reveal his son in him,that I may be found in him (Says Paul) His own Light led him, till God was pleased to reveal his son in him,
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and then he saw there was no wisdom or righteousness but in him:
and then he saw there was no Wisdom or righteousness but in him:
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That I may be found in him, not having my own righteousness which is of the Law, &c. That I may know the power of his death, That I may be found in him, not having my own righteousness which is of the Law, etc. That I may know the power of his death,
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and the fellowship of his sufferings, if that by any means I might attain to the resurrection of the dead; and the fellowship of his sufferings, if that by any means I might attain to the resurrection of the dead;
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mans light is darkness, and his wisdom is enmity. The great lesson of the Gospel is self-denyal;
men Light is darkness, and his Wisdom is enmity. The great Lesson of the Gospel is self-denial;
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the state that the Gospel calls us unto, is the state of the Resurrection: it is a going out of the flesh into the spirit.
the state that the Gospel calls us unto, is the state of the Resurrection: it is a going out of the Flesh into the Spirit.
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The business of the Gospel is, not to save our selves, but to lose our selves:
The business of the Gospel is, not to save our selves, but to loose our selves:
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and in losing our selves, we shall save our selves:
and in losing our selves, we shall save our selves:
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This is a riddle and a mystery, and they that know not a spiritual life, the life of God, know not what to make of it.
This is a riddle and a mystery, and they that know not a spiritual life, the life of God, know not what to make of it.
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I do not my own will, and I know my judgement is just, because I do not my own will: I do not my own will, and I know my judgement is just, Because I do not my own will:
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but the will of him that sent me: but the will of him that sent me:
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Let every one that professeth the Gospel, consider whether he walks by this rule, whether he seeks righteousness by going out of himself into Christ,
Let every one that Professes the Gospel, Consider whither he walks by this Rule, whither he seeks righteousness by going out of himself into christ,
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or whether he seeks it in himself, whether he seeks it in a new creature,
or whither he seeks it in himself, whither he seeks it in a new creature,
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whether he looks for the new creature that is born of God, and brought forth in his Image, which is righteousness and true holiness, and not counterfeit:
whither he looks for the new creature that is born of God, and brought forth in his Image, which is righteousness and true holiness, and not counterfeit:
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There is counterfeit holiness, counterfeit righteousness;
There is counterfeit holiness, counterfeit righteousness;
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the righteousness of man, the holiness of man is abominable and filthy in the sight of God:
the righteousness of man, the holiness of man is abominable and filthy in the sighed of God:
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I beseech you (saith Paul) that ye would not be conformed to this world, I beseech you (Says Paul) that you would not be conformed to this world,
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but be transformed by the renewing of your mind. Rom. 12. He that will be my Disciple, let him deny himself: but be transformed by the renewing of your mind. Rom. 12. He that will be my Disciple, let him deny himself:
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You that seek Christ, you wait to purpose in the Gospel:
You that seek christ, you wait to purpose in the Gospel:
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and you that have Christ, you have the Gospel, which is the light and life and glory of God:
and you that have christ, you have the Gospel, which is the Light and life and glory of God:
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Do not rest in a bare profession, nor in mans righteousness: nor in some poor outward reformation:
Do not rest in a bore profession, nor in men righteousness: nor in Some poor outward Reformation:
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Do not rest in repairing and beautifying old Adam: Christ came from God and we are going to God:
Do not rest in repairing and beautifying old Adam: christ Come from God and we Are going to God:
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Let us see our estate in Christ: For we are chosen in him, and we are of him:
Let us see our estate in christ: For we Are chosen in him, and we Are of him:
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And he is made of God our wisdom, &c. It is a vain thing to go about the work of repairing, to build Jerico: to be patching and peicing an old garment, to put old wine into new bottels:
And he is made of God our Wisdom, etc. It is a vain thing to go about the work of repairing, to built Jericho: to be patching and piecing an old garment, to put old wine into new bottles:
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You will but make rents and breaches: Adam was only a shadow and type of that which was to come:
You will but make rends and Breaches: Adam was only a shadow and type of that which was to come:
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Look after the new man, who shall make straight that which is crooked, and supply that which is wanting;
Look After the new man, who shall make straight that which is crooked, and supply that which is wanting;
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give up your selves to the spiritual man: the second man who is the Lord from heaven:
give up your selves to the spiritual man: the second man who is the Lord from heaven:
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Be making towards the fellowship of his sufferings, and labor to attain the Resurrection from the dead:
Be making towards the fellowship of his sufferings, and labour to attain the Resurrection from the dead:
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Make to Christ as he is the Resurrection: He is righteous indeed that is righteous before God;
Make to christ as he is the Resurrection: He is righteous indeed that is righteous before God;
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none shall be owned righteous but he; his name shall be called the Lord our Righteousness.
none shall be owned righteous but he; his name shall be called the Lord our Righteousness.
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To walk in our own reason, and our own light, and wisdom: to follow mans will, and consult with flesh and blood, may be applauded by man:
To walk in our own reason, and our own Light, and Wisdom: to follow men will, and consult with Flesh and blood, may be applauded by man:
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but we shall have the portion of fools and wicked ones from the Lord:
but we shall have the portion of Fools and wicked ones from the Lord:
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Were it not better to be a fool and a wonder, and a gazing stock to men,
Were it not better to be a fool and a wonder, and a gazing stock to men,
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then to be abhorred of God? We must go forth without the gate, bearing our reproach!
then to be abhorred of God? We must go forth without the gate, bearing our reproach!
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How can it be otherwise but he that hath laid by his own Reason and Will,
How can it be otherwise but he that hath laid by his own Reason and Will,
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and professeth he is born of God, and that God alone shall be his guide, shall be accounted a fool and a mad man,
and Professes he is born of God, and that God alone shall be his guide, shall be accounted a fool and a mad man,
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and out of his witts? It is very hard to be sober to God, but we must be mad to men:
and out of his wits? It is very hard to be Sobrium to God, but we must be mad to men:
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I come to the witness, the testimony in ver. 31. If I bear witness of my self, my witness is not true:
I come to the witness, the testimony in ver. 31. If I bear witness of my self, my witness is not true:
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Here is a witness that is received as insufficient:
Here is a witness that is received as insufficient:
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There is no witness authentick but the Father: He doth not witness of himself, nor do of himself:
There is no witness authentic but the Father: He does not witness of himself, nor doe of himself:
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and yet he doth do of himself: he hath life in himself, and he witnesseth of himself, and his witness is true.
and yet he does doe of himself: he hath life in himself, and he Witnesseth of himself, and his witness is true.
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If this be a contradiction, it is a Scripture contradiction, See Joh. 8. 14. Will you say its a Scripture contradiction? The Scripture is a contradiction and nonsense to those that judge after the flesh:
If this be a contradiction, it is a Scripture contradiction, See John 8. 14. Will you say its a Scripture contradiction? The Scripture is a contradiction and nonsense to those that judge After the Flesh:
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You will not say it of the Scripture; but you will say it of them that preach Scripture, that they speak contradiction.
You will not say it of the Scripture; but you will say it of them that preach Scripture, that they speak contradiction.
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ver. 16. Yet if I judge, my judgement is true: ver. 16. Yet if I judge, my judgement is true:
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Why? For I am not alone, but I and the Father that sent me are one.
Why? For I am not alone, but I and the Father that sent me Are one.
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If I were alone, my witness were not true, but the Father and I being one, without contradiction the judgement is true.
If I were alone, my witness were not true, but the Father and I being one, without contradiction the judgement is true.
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Object. But how can this be, that Christ witnessing of himself, his witness should not be true? without controversie, man witnessing of himself, his witness is not true, because he is sinfull:Object. But how can this be, that christ witnessing of himself, his witness should not be true? without controversy, man witnessing of himself, his witness is not true, Because he is sinful:
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But Christ was pure, there was no guile found in his mouth. To this I answer:
But christ was pure, there was no guile found in his Mouth. To this I answer:
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Though he was a pure and a spotless creature, yet he had weakness in him, and ignorance in him:
Though he was a pure and a spotless creature, yet he had weakness in him, and ignorance in him:
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It is said he grew in stature and knowledge.
It is said he grew in stature and knowledge.
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Christ never witnessed any thing but what was true, but he never brought forth the full truth:
christ never witnessed any thing but what was true, but he never brought forth the full truth:
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He was to bring forth himself in his body: in a higher way, in greater power then he appeared in the flesh.
He was to bring forth himself in his body: in a higher Way, in greater power then he appeared in the Flesh.
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He that believes in me, greater works shall he do then I do, because I go to the Father. He that believes in me, greater works shall he do then I do, Because I go to the Father.
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There are two things required in a witness; faithfullness and knowledge: There wanted nothing of faithfulness;
There Are two things required in a witness; faithfulness and knowledge: There wanted nothing of faithfulness;
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there wanted of knowledge in Christ: he grew in knowledge: Christ in us doth know all things:
there wanted of knowledge in christ: he grew in knowledge: christ in us does know all things:
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Therefore be not cast down though thou doest not yet know all things.
Therefore be not cast down though thou dost not yet know all things.
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Upon this account it is that John takes off the new man, and the spiritual man from sinking into sorrow, upon the judgement he passeth on himself:
Upon this account it is that John Takes off the new man, and the spiritual man from sinking into sorrow, upon the judgement he passes on himself:
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He that is in thee, is greater then thy heart, and knows all things: Judge nothing before the time till the Lord come:He that is in thee, is greater then thy heart, and knows all things: Judge nothing before the time till the Lord come:
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and if Christ in that pure nature was not ripe to pass a judgement, wonder not that we cannot do it in this corrupt nature:
and if christ in that pure nature was not ripe to pass a judgement, wonder not that we cannot do it in this corrupt nature:
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I bear not witness of my self saith Christ: I judge not my own self: I bear not witness of my self Says christ: I judge not my own self:
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he that judgeth me is the Lord, saith Paul: If I bear witness of my self, my witness is not truth:
he that Judgeth me is the Lord, Says Paul: If I bear witness of my self, my witness is not truth:
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There is an other that bears witness, and I know his witness is true; There is an other that bears witness, and I know his witness is true;
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And who is this other? It is the Father ver. 37. The Father himself that hath sent me, he beareth witness of me;
And who is this other? It is the Father ver. 37. The Father himself that hath sent me, he bears witness of me;
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Christ lays by all testimony but this.
christ lays by all testimony but this.
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The fathers and all testimony except the Father be in it, to give us settlement and assurance, fall short:
The Father's and all testimony except the Father be in it, to give us settlement and assurance, fallen short:
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For none knows the Son but the Father: and he to whom the Father reveals him: For none knows the Son but the Father: and he to whom the Father reveals him:
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Thou art Christ the Son of the living God. Blessed art thou Simon: flesh and blood hath not revealed this to thee, but my Father.
Thou art christ the Son of the living God. Blessed art thou Simon: Flesh and blood hath not revealed this to thee, but my Father.
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He that establisheth you together with us is God: There are three witnesses: and these are one:
He that Establisheth you together with us is God: There Are three Witnesses: and these Are one:
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the Father and the Son and the Spirit. the Father and the Son and the Spirit.
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And there is nothing more concerns those that profess to know Jesus Christ, then to examine how they came to know him,
And there is nothing more concerns those that profess to know jesus christ, then to examine how they Come to know him,
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whether they have had this knowledge by the teaching of the Father.
whither they have had this knowledge by the teaching of the Father.
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The baptism of Iohn, is it from heaven or from men? So your knowledge, is it from God,The Baptism of John, is it from heaven or from men? So your knowledge, is it from God,
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or from men? have you received it from your good Ministers, or from your own reason or light,
or from men? have you received it from your good Ministers, or from your own reason or Light,
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or from the Spirit of the Father? It concerns us to consider this: Let the world Jeer and Scoff, and cry Fancy and Whimsie, and what they will:
or from the Spirit of the Father? It concerns us to Consider this: Let the world Jeer and Scoff, and cry Fancy and Whimsy, and what they will:
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There is no true knowledge of Christ, nor of the Scripture, but by revelation.
There is no true knowledge of christ, nor of the Scripture, but by Revelation.
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It is that the Apostle prays for, That God would give unto you the Spirit rf revelation.
It is that the Apostle prays for, That God would give unto you the Spirit rf Revelation.
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All the learned in that only Church of the Jews were all blind, and did not receive Christ:
All the learned in that only Church of the jews were all blind, and did not receive christ:
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Who were they that received him? they were born of God.
Who were they that received him? they were born of God.
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If we speak of Consciences testimony, let us remember that it is my conscience bearing me witness in the holyghost:
If we speak of Consciences testimony, let us Remember that it is my conscience bearing me witness in the Holy Ghost:
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This is the witness of the Father in your consciences: then the voice of conscience is a glorious voice: This is speaking in Christ;
This is the witness of the Father in your Consciences: then the voice of conscience is a glorious voice: This is speaking in christ;
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I speak the truth in Christ, I lye not, saith Paul, my conscience bearing me witness; he speak in the Father:I speak the truth in christ, I lie not, Says Paul, my conscience bearing me witness; he speak in the Father:
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these three are one, and make up one witness that is true. When it pleased God to reveal his Son in me, &c. Look now what your faith stands in:these three Are one, and make up one witness that is true. When it pleased God to reveal his Son in me, etc. Look now what your faith Stands in:
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stands it in the wisedom of men or the power of God? Let every one of us be looking after the power and life of the Father,Stands it in the Wisdom of men or the power of God? Let every one of us be looking After the power and life of the Father,
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and of Christ that we may see the Father: he that hath seen me, hath seen the Father, saith Christ to Philip. Let us dwell no more in man,
and of christ that we may see the Father: he that hath seen me, hath seen the Father, Says christ to Philip. Let us dwell no more in man,
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nor upon man, but let us look higher. It is written, all thy sons shall be taught of God:
nor upon man, but let us look higher. It is written, all thy Sons shall be taught of God:
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You never come to peace, nor rest, till you come to God, to the Father. As the Father appears more clearly to you in Christ:
You never come to peace, nor rest, till you come to God, to the Father. As the Father appears more clearly to you in christ:
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so you come to true peace, stability, and Settlement;
so you come to true peace, stability, and Settlement;
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and till ye come to him, ye are like children tossed up and down with every wind of Doctrine;
and till you come to him, you Are like children tossed up and down with every wind of Doctrine;
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One Sect of men blows this way, another Sect blows an other way:
One Sect of men blows this Way, Another Sect blows an other Way:
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and so we are tossed up and down till we come to know the Father by the Spirit in Christ:
and so we Are tossed up and down till we come to know the Father by the Spirit in christ:
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We are weary of all Religion, and settle nowhere, till we come to find the rock, to find God:
We Are weary of all Religion, and settle nowhere, till we come to find the rock, to find God:
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till we come to hear him speak that hath the words of eternal life, that speaks power and life, and not as the Scribes.
till we come to hear him speak that hath the words of Eternal life, that speaks power and life, and not as the Scribes.
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We never come to put off the old man till we come to hear Christ, and the truth as it is in him.
We never come to put off the old man till we come to hear christ, and the truth as it is in him.
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Then we stand firm in all winds that blow and puff: This is to hear the Father:
Then we stand firm in all winds that blow and puff: This is to hear the Father:
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then we put off the old man: Silly women we are, weak and foolish creatures till then:
then we put off the old man: Silly women we Are, weak and foolish creatures till then:
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He that establisheth you is God: when shall we cease from man? There is another that bears witness of me, and his witness is true: He that Establisheth you is God: when shall we cease from man? There is Another that bears witness of me, and his witness is true:
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And when we have his witness, it will satisfie:
And when we have his witness, it will satisfy:
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And we shall know that his witness is true, but the world doth not know him:
And we shall know that his witness is true, but the world does not know him:
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This is satisfaction to Christ, that he knows the Father, and the Father knows him, though the world doth not know him:
This is satisfaction to christ, that he knows the Father, and the Father knows him, though the world does not know him:
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but they shall know him to their destruction and confusion, when he comes forth to be revealed,
but they shall know him to their destruction and confusion, when he comes forth to be revealed,
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and to be glorified in his Saints; I know his witness is true: I mind not, I esteem not the judgement of the world:
and to be glorified in his Saints; I know his witness is true: I mind not, I esteem not the judgement of the world:
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Let the world say and think what they will; My witness is in Heaven, and my Record is on high:
Let the world say and think what they will; My witness is in Heaven, and my Record is on high:
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I mind not, I esteem not the judgement of the world; I know my witness is true:
I mind not, I esteem not the judgement of the world; I know my witness is true:
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There is the rest of the Saints of God. Men call you before their judgement seats, and you cannot satisfie them: They cannot be satisfied:
There is the rest of the Saints of God. Men call you before their judgement seats, and you cannot satisfy them: They cannot be satisfied:
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but your satisfaction is in God: And the world cannot see God: yet the Saints can pitty the world in their madness and blindness.
but your satisfaction is in God: And the world cannot see God: yet the Saints can pity the world in their madness and blindness.
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Now he comes to the testimony of Iohn: Ye sent unto John, and he bare witness of me;
Now he comes to the testimony of John: You sent unto John, and he bore witness of me;
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but I received not testimony from man. Christ humbles himself very low to plead Johns witness:but I received not testimony from man. christ humbles himself very low to plead Johns witness:
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He alledges Johns testimony against them:
He alleges Johns testimony against them:
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They did not own him, but they did own John: They inquired of John whether he was the Christ:
They did not own him, but they did own John: They inquired of John whither he was the christ:
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John told them plainly he was not the Christ, but he pointed them unto Christ: yet they receive not Iohns testimony, and so Christ makes it a testimony against them:John told them plainly he was not the christ, but he pointed them unto christ: yet they receive not Iohns testimony, and so christ makes it a testimony against them:
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This is all that carnal Professors get (that do not love the truth) by searching out the truth:
This is all that carnal Professors get (that do not love the truth) by searching out the truth:
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they meet with a testimony against themselves. See how low God hath put himself; into such a condition that he needeth mans witness:
they meet with a testimony against themselves. See how low God hath put himself; into such a condition that he needs men witness:
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He hath withdrawn himself, and set up the world; While God is in this low state, the world sits in judgement,
He hath withdrawn himself, and Set up the world; While God is in this low state, the world sits in judgement,
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and the Devil hath the power: But there will be a time when God will come forth without witness:
and the devil hath the power: But there will be a time when God will come forth without witness:
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And when he appears he will say, Bring forth your witnesses and your strong reasons. We look what witness God hath among men.
And when he appears he will say, Bring forth your Witnesses and your strong Reasons. We look what witness God hath among men.
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How few and inconsiderable were the witness that Christ had in respect of the world? He sent to John a man that had nothing to commend him according to the flesh:
How few and inconsiderable were the witness that christ had in respect of the world? He sent to John a man that had nothing to commend him according to the Flesh:
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Ye have heard of old Simeon, he bare witness unto Christ: And of Hanna an old woman, she bare witness also;
You have herd of old Simeon, he bore witness unto christ: And of Hannah an old woman, she bore witness also;
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But look among the Priests and Elders, the Scribes and Pharisees, Famed, Learned and godly men;
But look among the Priests and Elders, the Scribes and Pharisees, Famed, Learned and godly men;
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and how few were there among them that bare witness unto Christ? How should we long that the witnesses might finish their testimony, when the Lord himself will come forth, that every eye may see him, and all people own him!
and how few were there among them that bore witness unto christ? How should we long that the Witnesses might finish their testimony, when the Lord himself will come forth, that every eye may see him, and all people own him!
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Christ sent unto Iohn, but received not testimony from man; christ sent unto John, but received not testimony from man;
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but these things (saith he) have I spoken unto you, that ye might be saved. but these things (Says he) have I spoken unto you, that you might be saved.
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Here is a people had nothing in their hearts but killing, and Christ had nothing in his heart towards them but saving; And upon this design did Christ travail all the while he was amongst them:
Here is a people had nothing in their hearts but killing, and christ had nothing in his heart towards them but Saving; And upon this Design did christ travail all the while he was among them:
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There was wheat among the chaff of the world; and all his dealing in the world was to gather the Wheat from the chaff.
There was wheat among the chaff of the world; and all his dealing in the world was to gather the Wheat from the chaff.
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There is no testimony worth any thing but where God appears. Christ testifies of Iohn that he was a burning and a shining light:
There is no testimony worth any thing but where God appears. christ Testifies of John that he was a burning and a shining Light:
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The face of God shining is day:
The face of God shining is day:
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This day dawned in Iohn: such witnesses we expect, such a Ministry we expect in whom we may see the light and purity of God consuming sin, burning up chaff:
This day dawned in John: such Witnesses we expect, such a Ministry we expect in whom we may see the Light and purity of God consuming since, burning up chaff:
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The Ministry of God in John, the light of God set up in Iohn, was that which made him a burning and shining light.
The Ministry of God in John, the Light of God Set up in John, was that which made him a burning and shining Light.
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Do we know such a Ministry or no? It is this only that is to be desired:
Do we know such a Ministry or no? It is this only that is to be desired:
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The Ministry of the Spirit, of the Holy Ghost and fire: This is the Ministry we should look after:
The Ministry of the Spirit, of the Holy Ghost and fire: This is the Ministry we should look After:
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We have too long dwelt in men, and languished in mens gifts, and parts, Wisdom and Elocution:
We have too long dwelled in men, and languished in men's Gifts, and parts, Wisdom and Elocution:
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Let us be looking after the light and life of God, after God in Christ manifested unto us,
Let us be looking After the Light and life of God, After God in christ manifested unto us,
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and in us, by the Spirit. SERMON III. JOHN. 5. 30. I can of my self do nothing: as I hear I judge:
and in us, by the Spirit. SERMON III. JOHN. 5. 30. I can of my self do nothing: as I hear I judge:
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and my judgement is just, because I seek not mine own will, but the will of him that sent me.
and my judgement is just, Because I seek not mine own will, but the will of him that sent me.
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TO direct us unto the testimony of Christ that we may rest in, that is the design of this Scripture.
TO Direct us unto the testimony of christ that we may rest in, that is the Design of this Scripture.
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The occasion thereof you have heard before. Christ had healed a Cripple, and enabled him to carry his bed and walk;
The occasion thereof you have herd before. christ had healed a Cripple, and enabled him to carry his Bed and walk;
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and had commanded him to do so, and he did so: The righteous men are offended at it;
and had commanded him to do so, and he did so: The righteous men Are offended At it;
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the litteral Jews cannot bear it:
the literal jews cannot bear it:
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Christ is an offence to the religious Professor that is born after the flesh: they say he hath broken the Sabbath, and is worthy to be stoned:
christ is an offence to the religious Professor that is born After the Flesh: they say he hath broken the Sabbath, and is worthy to be stoned:
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Christ justifies his act, and tells them, that what he had done was a manifestation of the Father in him;
christ Justifies his act, and tells them, that what he had done was a manifestation of the Father in him;
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then they say he is also a blasphemer in saying that God was his father, making himself equal with God:
then they say he is also a blasphemer in saying that God was his father, making himself equal with God:
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and seek the more to kill him. Mark where the litteral Jews and carnal Professors stumble at that which is our life,
and seek the more to kill him. Mark where the literal jews and carnal Professors Stumble At that which is our life,
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because he said God was his Father. To speak of our union with God, is that which carnal professors cannot bear.
Because he said God was his Father. To speak of our Union with God, is that which carnal professors cannot bear.
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Christ tells them, though now they would take no notice of that power wherein he appeared,
christ tells them, though now they would take no notice of that power wherein he appeared,
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yet they should see that which would make them marvail; for they should see him raise the dead.
yet they should see that which would make them marvel; for they should see him raise the dead.
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In the words read, he prevents an Objection. Object. Ye take too much upon you; what will you raise the dead? Who gave you that power?
In the words read, he prevents an Objection. Object. You take too much upon you; what will you raise the dead? Who gave you that power?
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Sol. I can of my self do nothing, &c. I seek not mine own will, but the will of the Father that sent me.
Sol. I can of my self do nothing, etc. I seek not mine own will, but the will of the Father that sent me.
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Christ doth that he doth in the Father, he doth it not in that creaturely nature he derived from Adam: he lives and walks out of his own Reason and Will as he descended from Adam: He lives,
christ does that he does in the Father, he does it not in that creaturely nature he derived from Adam: he lives and walks out of his own Reason and Will as he descended from Adam: He lives,
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and walks, and acts in the Father; this is that the Gospel calls us to, to live and act in the power of Christ as he lived and acted in the Father.
and walks, and acts in the Father; this is that the Gospel calls us to, to live and act in the power of christ as he lived and acted in the Father.
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And if ye will know, in a word, what the Gospel calls us unto;
And if you will know, in a word, what the Gospel calls us unto;
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it is to be mad, to be besides our own Reason and Will, this is-to be mad to men; but it is to be sober to God. The Gospel is nothing else but the bringing forth of Christ in us;
it is to be mad, to be beside our own Reason and Will, this is-to be mad to men; but it is to be Sobrium to God. The Gospel is nothing Else but the bringing forth of christ in us;
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it calls us from conformity to the world, and from walking as men, into the life of God.
it calls us from conformity to the world, and from walking as men, into the life of God.
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We are called to be transformed by the renewing of our minde, that God might speak and act, and work in us;
We Are called to be transformed by the renewing of our mind, that God might speak and act, and work in us;
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we are called to conformity to Christ; I can of my self do nothing; as I hear, so I judge, &c. To be a Christian indeed, is another thing then its ordinarily taken for.
we Are called to conformity to christ; I can of my self do nothing; as I hear, so I judge, etc. To be a Christian indeed, is Another thing then its ordinarily taken for.
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Is it to come into a form? is it to make a fair shew in the flesh? No, it is to be transformed by the renewing of our minds:
Is it to come into a from? is it to make a fair show in the Flesh? No, it is to be transformed by the renewing of our minds:
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it is to be brought under the righteousness of God, to be cloathed with it, to be brought under the name of the Lord our righteousness.
it is to be brought under the righteousness of God, to be clothed with it, to be brought under the name of the Lord our righteousness.
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Object. In ver. 31. Christ prevents an other Objection: Thou bearest witness of thy self. Sol. If I bear witness of my self, my witness is not true. Object. In ver. 31. christ prevents an other Objection: Thou bearest witness of thy self. Sol. If I bear witness of my self, my witness is not true.
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And here Christ runs over divers testimonies, and shews what is the true testimony to be rested in:
And Here christ runs over diverse testimonies, and shows what is the true testimony to be rested in:
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He lays aside divers testimonies, and directs them only to one, the temony of the Father;
He lays aside diverse testimonies, and directs them only to one, the temony of the Father;
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If I bear witness of my self, my witness is not true: If I bear witness of my self, my witness is not true:
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Christs testimony as man, though a pure man, yet because he had weakness, is not sufficient:
Christ testimony as man, though a pure man, yet Because he had weakness, is not sufficient:
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Christ without the Father was not a sufficient witness;
christ without the Father was not a sufficient witness;
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to rest on the testimony of our consciences, or on men, though the eminentest among men,
to rest on the testimony of our Consciences, or on men, though the Eminentest among men,
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yea or on the letter of the Scripture, is not sufficient: Therefore Christ lays them all by;
yea or on the Letter of the Scripture, is not sufficient: Therefore christ lays them all by;
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In ver. 46. he comes to the testimony of Moses: Had ye believed Moses, ye would have believed me: for he testified of me:
In ver. 46. he comes to the testimony of Moses: Had you believed Moses, you would have believed me: for he testified of me:
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There is no testimony sufficient to settle our hearts that this is he that is Christ, but the Fathers.
There is no testimony sufficient to settle our hearts that this is he that is christ, but the Father's.
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All testimonies besides that of the Father, need a testimony to themselves; Tis neither Moses, nor the Scriptures, nor Christs works can settle our hearts,
All testimonies beside that of the Father, need a testimony to themselves; This neither Moses, nor the Scriptures, nor Christ works can settle our hearts,
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unless the Father be in them, for they need a farther testimony, even of the Father.
unless the Father be in them, for they need a farther testimony, even of the Father.
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We must come to the revelation of the Father by the Spirit, if ever we will be settled.
We must come to the Revelation of the Father by the Spirit, if ever we will be settled.
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Thus far I led you the last time. Now a little more concerning Johns testimony: ver. 33. Ye sent unto John, and he bare witness of the truth.
Thus Far I led you the last time. Now a little more Concerning Johns testimony: ver. 33. You sent unto John, and he bore witness of the truth.
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Joh. 1. The Iews sent Priests and Levites to Iohn to ask him whether he were the Christ:
John 1. The Iews sent Priests and Levites to John to ask him whither he were the christ:
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and Iohn bare witness unto the truth: He confessed he was not the Christ: but that he was sent to bear witness unto Christ: and John bore witness unto the truth: He confessed he was not the christ: but that he was sent to bear witness unto christ:
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Christ he received no testimony from man; This is that which Christ presseth here:
christ he received no testimony from man; This is that which christ Presseth Here:
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Christ in us, or in whomsoever he is, he looks above man, he looks not for witness from man, nor honor from man:
christ in us, or in whomsoever he is, he looks above man, he looks not for witness from man, nor honour from man:
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How can ye believe that seek honor one of another, and seek not the honor that cometh from God alone? Concerning the testimony Christ gives of John ver. 35. he was a burning and a shining light, and ye were willing for a season to rejoyce in his light; How can you believe that seek honour one of Another, and seek not the honour that comes from God alone? Concerning the testimony christ gives of John ver. 35. he was a burning and a shining Light, and you were willing for a season to rejoice in his Light;
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I shall speak something of this. Iohn bare witness unto Christ, and bare witness by poynting him out:
I shall speak something of this. John bore witness unto christ, and bore witness by pointing him out:
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John had a clearer manifestation of Christ in the flesh then any that went before him:John had a clearer manifestation of christ in the Flesh then any that went before him:
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and so his witness was with more power: He was a burning and a shining light:
and so his witness was with more power: He was a burning and a shining Light:
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John was ( a ) light, but he was not ( the ) light: Iohn 1. 8. The same came to bear witness of the light.
John was (a) Light, but he was not (the) Light: John 1. 8. The same Come to bear witness of the Light.
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He was not that light, but he was sent to bear witness of the light. He was the light, and he was not:He was not that Light, but he was sent to bear witness of the Light. He was the Light, and he was not:
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So far forth as he was a witness of it, he was not it:
So Far forth as he was a witness of it, he was not it:
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He was of the body of light, of which Christ was the head: He was not the light, in the clearness and fulness of it,
He was of the body of Light, of which christ was the head: He was not the Light, in the clearness and fullness of it,
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but he was the light in a degree; It was the true light that shined in him,
but he was the Light in a degree; It was the true Light that shined in him,
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and in that light he saw and shewed forth, and witnessed it unto others: There is no discovery or manifestation of Christ, but in Christ.
and in that Light he saw and showed forth, and witnessed it unto Others: There is no discovery or manifestation of christ, but in christ.
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Christ calleth his disciples the light; Ye are the light of the world: So he calleth Iohn a light;
christ calls his Disciples the Light; You Are the Light of the world: So he calls John a Light;
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but yet the least in the Kingdom of God is greater then Iohn; John Baptist was the conclusion of that administration that went before Christ in the flesh:
but yet the least in the Kingdom of God is greater then John; John Baptist was the conclusion of that administration that went before christ in the Flesh:
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He was a light, a burning and a shining light: He did partake more of the Divine Nature then those that went before him:
He was a Light, a burning and a shining Light: He did partake more of the Divine Nature then those that went before him:
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He saw Christ at a nearer distance;
He saw christ At a nearer distance;
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he burnt, and shind more, and this burning and shining was nothing else but the Divine nature: The truth is, there is no true Prophet, no true testimony given of Christ,
he burned, and shined more, and this burning and shining was nothing Else but the Divine nature: The truth is, there is no true Prophet, no true testimony given of christ,
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but by those that see him: And the nearer to him, the clearer sight of him, the more clear and powerfull is the testimony that is given of him:
but by those that see him: And the nearer to him, the clearer sighed of him, the more clear and powerful is the testimony that is given of him:
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That testimony that is given to him by those that do not see him present and come, is not indeed a testimony to Christ,
That testimony that is given to him by those that do not see him present and come, is not indeed a testimony to christ,
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but to Antichrist: He is such a Prophet as Balaam was, that had nothing but Notion; He was a lying Prophet that complied with the world for a reward:
but to Antichrist: He is such a Prophet as balaam was, that had nothing but Notion; He was a lying Prophet that complied with the world for a reward:
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And whosoever take upon them to be Prophets, and do complie with the World, are lying Prophets as he was:
And whosoever take upon them to be prophets, and do comply with the World, Are lying prophets as he was:
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All true Prophets that Prophesied of Christ, saw him, and he was in them: Abraham saw my day (saith Christ;) and twas Christ himself that preached in the days of Noah, as Peter hath it:
All true prophets that Prophesied of christ, saw him, and he was in them: Abraham saw my day (Says christ;) and it christ himself that preached in the days of Noah, as Peter hath it:
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But Iohn was much above the Prophets, seeing Christ at a nearer distance then they did:
But John was much above the prophets, seeing christ At a nearer distance then they did:
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A Prophet (saith Christ) Yea, I say unto you, and more then a Prophet. A Prophet (Says christ) Yea, I say unto you, and more then a Prophet.
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Iohn made a greater noyse, a greater stir and bustle in the world then the Prophets before.John made a greater noise, a greater stir and bustle in the world then the prophets before.
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They came forth with power, but they witnessed in sackloth in comparison of Iohn. The Prophets before Iohn had nothing like that respect that Iohn had:
They Come forth with power, but they witnessed in Sackcloth in comparison of John. The prophets before John had nothing like that respect that John had:
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There went out to him all Iudea and Jerusalem: Yea the Saduces and Pharisees went out to him:
There went out to him all Iudea and Jerusalem: Yea the Sadducees and Pharisees went out to him:
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and yet see how he takes them up!
and yet see how he Takes them up!
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O generation of Vipers, who hath forwarned you to flye from the wrath to come? See how he deals with Herod: With what Majesty; that its said Herod feared him; They were dazled at his light, and scorcht with his fire:Oh generation of Vipers, who hath forwarned you to fly from the wrath to come? See how he deals with Herod: With what Majesty; that its said Herod feared him; They were dazzled At his Light, and scorched with his fire:
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He was the greatest before Christ: He came in the Spirit and power of Elias.
He was the greatest before christ: He Come in the Spirit and power of Elias.
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There are witnesses to Christ in the flesh, and there are witnesses to Christ in the Spirit. There are witnesses to his first coming in the similitude of sinfull flesh:
There Are Witnesses to christ in the Flesh, and there Are Witnesses to christ in the Spirit. There Are Witnesses to his First coming in the similitude of sinful Flesh:
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and there are witnesses to his second coming without sin to Salvation;
and there Are Witnesses to his second coming without since to Salvation;
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And the nearer to him, the clearer sight of him, the more transformed into his Image, the more powerfull will be the witness:
And the nearer to him, the clearer sighed of him, the more transformed into his Image, the more powerful will be the witness:
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He that is a true Prophet, or a true witness, doth not only tell us of truth or of Christ: He that is a true Prophet, or a true witness, does not only tell us of truth or of christ:
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but he doth appear truth and appear Christ: Here is truth, here is Christ, here is the Spirit.but he does appear truth and appear christ: Here is truth, Here is christ, Here is the Spirit.
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There is no true Prophet, or witness of Christ, but he seeth him come. But What! is Christ come? He is come, and he is coming; The hour is coming and now is:
There is no true Prophet, or witness of christ, but he sees him come. But What! is christ come? He is come, and he is coming; The hour is coming and now is:
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He is, and he was, and he is to come:
He is, and he was, and he is to come:
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He is come the Lamb slain: and he is come the Lyon of the Tribe of Iudah: So far forth aswe are true witnesses, we see him amongst us, we can poynt him out, This is He. We see him in Faith: Christ dwells in our hearts by faith:
He is come the Lamb slave: and he is come the lion of the Tribe of Iudah: So Far forth aswe Are true Witnesses, we see him among us, we can point him out, This is He. We see him in Faith: christ dwells in our hearts by faith:
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We see him in hope, Christ in you the hope of glory: We see him the wisdom of God, and the power of God:
We see him in hope, christ in you the hope of glory: We see him the Wisdom of God, and the power of God:
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We see him such a one as cares not for man: Master, we know that thou art true, and carest not for any mans person:
We see him such a one as Cares not for man: Master, we know that thou art true, and Carest not for any men person:
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We see him one that takes away sin: It is he that is our righteousness and holiness:
We see him one that Takes away since: It is he that is our righteousness and holiness:
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It is he that is the true light: It is his day coming that shall darken the Sun, and the Moon:
It is he that is the true Light: It is his day coming that shall darken the Sun, and the Moon:
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It is he that makes the whole Creation to shake; It is he that commands Devils and Hell, Principalities and Powers:
It is he that makes the Whole Creation to shake; It is he that commands Devils and Hell, Principalities and Powers:
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In that degree we see him, and have communion with him, in that degree we witness to him:
In that degree we see him, and have communion with him, in that degree we witness to him:
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He is coming, and he is come without sin to Salvation: He is amongst us, and in the midst of us;
He is coming, and he is come without since to Salvation: He is among us, and in the midst of us;
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and if you see him not, if you know him not, it is because you are in darkness.
and if you see him not, if you know him not, it is Because you Are in darkness.
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He is come, and Iohn is come that bears witness of him:
He is come, and John is come that bears witness of him:
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Who is Iohn that bears witness to him? He that calleth you from man to that one Master: He that is decreasing before him, and rejoyceth in it:
Who is John that bears witness to him? He that calls you from man to that one Master: He that is decreasing before him, and Rejoiceth in it:
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He that is dying into him, and seeking to rise in him, that is sending all Disciples to him,
He that is dying into him, and seeking to rise in him, that is sending all Disciples to him,
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and confessing him, and professing that all were Thieves and Robbers that went before him, that had drawn Disciples after them.
and confessing him, and professing that all were Thieves and Robbers that went before him, that had drawn Disciples After them.
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That Ministry that is calling us off from man, from the glow-worm light of this Creation, from mans parts and gifts into the Spirit, thats the Ministry we should look after.
That Ministry that is calling us off from man, from the Glowworm Light of this Creation, from men parts and Gifts into the Spirit, thats the Ministry we should look After.
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This same Iohn came out of the wilderness: He came not in a fleshly garbe. He came not in that which commends him to man:
This same John Come out of the Wilderness: He Come not in a fleshly garb. He Come not in that which commends him to man:
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He feared not man, nor his terror:
He feared not man, nor his terror:
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He cared neither for Herods glory, nor the Pharisees applause: He was leading men above the excellency of this creation,
He cared neither for Herods glory, nor the Pharisees applause: He was leading men above the excellency of this creation,
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and bidding them look beyond it:
and bidding them look beyond it:
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He comes not into the Ministry upon the old account, by the way of Succession or Election by mans laying on of hands,
He comes not into the Ministry upon the old account, by the Way of Succession or Election by men laying on of hands,
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or call of Churches, but by the Spirit; He comes of the Priesthood, but not in the ordayning way:
or call of Churches, but by the Spirit; He comes of the Priesthood, but not in the ordaining Way:
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When his parents were old, when their bodies were dead, when his Father was dumb,
When his Parents were old, when their bodies were dead, when his Father was dumb,
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when mans Ministry had been tryed, then he comes forth, not in the wisdom of man,
when men Ministry had been tried, then he comes forth, not in the Wisdom of man,
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but in the power of the Spirit; He comes out of the wilderness in Spirit: So Christ is among us in the Spirit:
but in the power of the Spirit; He comes out of the Wilderness in Spirit: So christ is among us in the Spirit:
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These are the mighty witnesses, and this is that which makes them mighty: Seeing of Christ: This is the Ministry we should look after:
These Are the mighty Witnesses, and this is that which makes them mighty: Seeing of christ: This is the Ministry we should look After:
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Look after such witnesses, and look to be such witnesses: to be seers indeed, and not in a bare notion as Balaam was:
Look After such Witnesses, and look to be such Witnesses: to be seers indeed, and not in a bore notion as balaam was:
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to see him in us, and our selves in union with him:
to see him in us, and our selves in Union with him:
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to hold him forth, to hold forth the truth, to hold forth righteousness, and to be able to say, Here it is.
to hold him forth, to hold forth the truth, to hold forth righteousness, and to be able to say, Here it is.
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The Ministry of those that profess themselves the Ministers of Christ, and yet do not see Christ, the world takes hold on it,
The Ministry of those that profess themselves the Ministers of christ, and yet do not see christ, the world Takes hold on it,
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and runs into it, and so it comes to nothing.
and runs into it, and so it comes to nothing.
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The Ministry of those that see Christ by the power of Christ, doth stop the mouths of Mockers and Scoffers that say Where is the promise of his coming? Why, he is come, and he is coming:
The Ministry of those that see christ by the power of christ, does stop the mouths of Mockers and Scoffers that say Where is the promise of his coming? Why, he is come, and he is coming:
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That is the true Ministry that sees him; and this is that which will grow exceedingly terrible to the world:
That is the true Ministry that sees him; and this is that which will grow exceedingly terrible to the world:
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This is such a Ministry as the world is not able to stand before;
This is such a Ministry as the world is not able to stand before;
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As Christ comes nearer, so the Ministry of the Spirit will be more burning and shining;
As christ comes nearer, so the Ministry of the Spirit will be more burning and shining;
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more dazling and tormenting to the world; and if any oppose it, O what burning and tormenting then!
more dazzling and tormenting to the world; and if any oppose it, Oh what burning and tormenting then!
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Burning and shining is the demonstration of the Spirit and Power: The Divine nature in us is that fire from the Altar that never goeth out:
Burning and shining is the demonstration of the Spirit and Power: The Divine nature in us is that fire from the Altar that never Goes out:
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That fire that shall change our vile bodies, and make them like his glorious body: that fire that shal put out and darken the glory of the world:
That fire that shall change our vile bodies, and make them like his glorious body: that fire that shall put out and darken the glory of the world:
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And that is the reason of the Ecclipse of the Sun, which Naturalists cannot find out, the greater light coming:
And that is the reason of the Eclipse of the Sun, which Naturalists cannot find out, the greater Light coming:
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the Lord himself, the Sun of righteousness appearing, the light of gifts, of parts, and of natural reason presently disappears and vanisheth;
the Lord himself, the Sun of righteousness appearing, the Light of Gifts, of parts, and of natural reason presently disappears and Vanishes;
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They are but as the light of a glow-worm to the Sun. There is a fire of passion kindled by the fire of Hell:
They Are but as the Light of a Glowworm to the Sun. There is a fire of passion kindled by the fire of Hell:
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The fire that Sampsons Foxes carried away in their tayls, as its said: Wickedness burns like a fire:
The fire that Sampsons Foxes carried away in their tails, as its said: Wickedness burns like a fire:
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The fire of the Spirit putts out this fire. A burning and a shining light: The manifestation of God in his servants is fire and light: its burning and shining;
The fire of the Spirit putts out this fire. A burning and a shining Light: The manifestation of God in his Servants is fire and Light: its burning and shining;
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and the nearer God approaches, the hotter the fire, the more shining the light.
and the nearer God Approaches, the hotter the fire, the more shining the Light.
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Burning and shining; In burning there is great suffering, there's torment, there's slaying, and offering up, there's assimilating; In shining there's light, Quickning, Comforting, Directing; Burning and shining; In burning there is great suffering, there's torment, there's slaying, and offering up, there's assimilating; In shining there's Light, Quickening, Comforting, Directing;
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and there's Majesty, and Glory, and all the burning of the Lord comes forth at last in shining and Glory;
and there's Majesty, and Glory, and all the burning of the Lord comes forth At last in shining and Glory;
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There is no shining without burning: The day of the Lord burns like an Oven: And he shall sit as a Refiner of Silver:
There is no shining without burning: The day of the Lord burns like an Oven: And he shall fit as a Refiner of Silver:
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The tryal of your faith is much more precious then Gold: The manifestation of God, the Ministry of the Spirit, is full of variety of operation; Killing, Saving, Tormenting, Refreshing;
The trial of your faith is much more precious then Gold: The manifestation of God, the Ministry of the Spirit, is full of variety of operation; Killing, Saving, Tormenting, Refreshing;
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We are the savour of death unto death to some, and the savour of life unto life, to others:
We Are the savour of death unto death to Some, and the savour of life unto life, to Others:
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We should look what acquaintance we have with such a Ministry: with burning and shining light;
We should look what acquaintance we have with such a Ministry: with burning and shining Light;
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Whether we have dealt with fire, with burning, and whether through that we have come to know what belongs to shining:
Whither we have dealt with fire, with burning, and whither through that we have come to know what belongs to shining:
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There is the Divine nature to be brought forth bright and shining: The worlds part is to be burnt and dazled;
There is the Divine nature to be brought forth bright and shining: The world's part is to be burned and dazzled;
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the Christians part is to have flesh consumed, and the Divine nature to come forth in glory;
the Christians part is to have Flesh consumed, and the Divine nature to come forth in glory;
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If any be in the fire, let them hope to shine:
If any be in the fire, let them hope to shine:
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Have ye that in you that will endure the fire? When I am tried I shall come forth like gold;
Have you that in you that will endure the fire? When I am tried I shall come forth like gold;
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'Tis the righteousness of God only, not of man that will endure this tryal:
It's the righteousness of God only, not of man that will endure this trial:
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'Tis the Divine nature only that can stand before devouring fire, and everlasting burnings; When this day breaks forth, all the righteous Pharises and Formalists, will be found to be the sinners in Sion that are affraid.
It's the Divine nature only that can stand before devouring fire, and everlasting burnings; When this day breaks forth, all the righteous Pharisees and Formalists, will be found to be the Sinners in Sion that Are afraid.
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This manifestation of God is terrible to the world:
This manifestation of God is terrible to the world:
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It is a marvelous light: He hath called us out of darkness into his marvelous light;
It is a marvelous Light: He hath called us out of darkness into his marvelous Light;
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It is not the light of this world; It is another Spirit then that of this world.
It is not the Light of this world; It is Another Spirit then that of this world.
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The world marvails at it, and despises it, because it is death and destruction to them:
The world marvels At it, and despises it, Because it is death and destruction to them:
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For a while they Master it, but at last it prevails against them, and they see there is no standing before it.
For a while they Master it, but At last it prevails against them, and they see there is no standing before it.
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In Low manfestations of God, the people of God appear as Incendiaries, and are so indeed.
In Low manfestations of God, the people of God appear as Incendiaries, and Are so indeed.
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This old world is to be purified by fire, as the other was by water; How was Herod scorcht and dazled with this fire? The world prevails against it for a while,
This old world is to be purified by fire, as the other was by water; How was Herod scorched and dazzled with this fire? The world prevails against it for a while,
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and beats it down, and then it riseth higher and higher, till it prevail over the world:
and beats it down, and then it Riseth higher and higher, till it prevail over the world:
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Christ appeared in fleshly eyes there, and riseth again in Spirit; and after a long apostacy is rising again the second time.
christ appeared in fleshly eyes there, and Riseth again in Spirit; and After a long apostasy is rising again the second time.
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If we be of God and have the Divine nature in us, we shall rejoyce not onely in the light but in the fire:
If we be of God and have the Divine nature in us, we shall rejoice not only in the Light but in the fire:
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They shall glorifie God in the fire. Ye were willing for a season to rejoyce in his light; They shall Glorify God in the fire. You were willing for a season to rejoice in his Light;
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Let us a little consider of these words: Ye were willing for a season to rejoyce in his light;
Let us a little Consider of these words: You were willing for a season to rejoice in his Light;
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the light did in part please you:
the Light did in part please you:
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there is some compliance and closing of carnal hearts and worshipers, with the spiritual Ministry and true appearance of God.
there is Some compliance and closing of carnal hearts and worshippers, with the spiritual Ministry and true appearance of God.
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The world strikes in for some time into the way of Christ, and the appearance of God;
The world strikes in for Some time into the Way of christ, and the appearance of God;
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Herod heard John gladly, and reformed many things;Herod herd John gladly, and reformed many things;
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he liked the light well, but he could not endure the fire; there is that which is held forth in the spirit, that pleaseth the natural man;
he liked the Light well, but he could not endure the fire; there is that which is held forth in the Spirit, that Pleases the natural man;
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salvation, and glory, and eternal joy; but when they hear of going into the fire, and what they must part withal,
salvation, and glory, and Eternal joy; but when they hear of going into the fire, and what they must part withal,
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then with the young man, they go away sorrowful: The stony ground sets forth a sort of people, that hear the word with joy,
then with the young man, they go away sorrowful: The stony ground sets forth a sort of people, that hear the word with joy,
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but because they have not much root, they are scorcht and burnt up by the Sun of persecution, and wither away;
but Because they have not much root, they Are scorched and burned up by the Sun of persecution, and wither away;
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many take up the profession of Christ, and when they hear of salvation and glory, its good news to them:
many take up the profession of christ, and when they hear of salvation and glory, its good news to them:
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but when they hear what it will cost them, that all must come through sufferings,
but when they hear what it will cost them, that all must come through sufferings,
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and offering all to death, that they may receive all again by a Resurrection, this they like not, and so fall away;
and offering all to death, that they may receive all again by a Resurrection, this they like not, and so fallen away;
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for a little while they can bear God company, but so soon as they see the cross in the way, they turn aside.
for a little while they can bear God company, but so soon as they see the cross in the Way, they turn aside.
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There are some lusts and corruptions that some men are not enclined to; while the fire of God comes forth against these in others, they are well enough;
There Are Some Lustiest and corruptions that Some men Are not inclined to; while the fire of God comes forth against these in Others, they Are well enough;
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while God comes forth against some sort of men, they can bear well enough; while John came forth against the Sadduces and Pharisees, Herod liked it well:
while God comes forth against Some sort of men, they can bear well enough; while John Come forth against the Sadducees and Pharisees, Herod liked it well:
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but when the fire of God breaks forth against their own lusts, as against Herod, It is not lawful for thee to have thy brothers wife, they can bear no longer.
but when the fire of God breaks forth against their own Lustiest, as against Herod, It is not lawful for thee to have thy Brother's wife, they can bear no longer.
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And there are lusts that fight one against another, for there is enmity in Hell; when the fire comes forth and fights against a lust in another, we like it well,
And there Are Lustiest that fight one against Another, for there is enmity in Hell; when the fire comes forth and fights against a lust in Another, we like it well,
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but when it strikes at our own lusts, we cannot bear it.
but when it strikes At our own Lustiest, we cannot bear it.
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And sometimes we fall out with the world, and are tyred in the greatness of our way;
And sometime we fallen out with the world, and Are tired in the greatness of our Way;
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and then we can entertain something of Christ, and of truth. Worldly men can go along with Christ for worldly designs;
and then we can entertain something of christ, and of truth. Worldly men can go along with christ for worldly designs;
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but if their design be spoyled, no longer walking with Christ.
but if their Design be spoiled, no longer walking with christ.
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It concerns every one of us that have taken up a profession, that are complying with such a Ministry as we look upon to be a Ministry of the spirit, to look inward,
It concerns every one of us that have taken up a profession, that Are complying with such a Ministry as we look upon to be a Ministry of the Spirit, to look inward,
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and to consider whether we have the love of the truth in our hearts;
and to Consider whither we have the love of the truth in our hearts;
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whether we are able to bear the charge to the journeys end, and to hold out in all weathers. There are many builders that lay a foundation,
whither we Are able to bear the charge to the journeys end, and to hold out in all weathers. There Are many Builders that lay a Foundation,
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but they are not able to go through with the charge of finishing. These are foolish builders, that expose themselves to laughter and scorn.
but they Are not able to go through with the charge of finishing. These Are foolish Builders, that expose themselves to laughter and scorn.
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Ye were willing for a season to rejoyce in his light, in the manifestation of God through John, but it was onely for a season; here was not the love of the truth;
You were willing for a season to rejoice in his Light, in the manifestation of God through John, but it was only for a season; Here was not the love of the truth;
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here was not the divine nature;
Here was not the divine nature;
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here was not that which will abide, therefore it was rejoycing in the light onely for a season;
Here was not that which will abide, Therefore it was rejoicing in the Light only for a season;
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how doth it concern us to look whether we have the love of the truth in us? whether we have the testimony of the Father, that we love the truth? There is a Jew that is one inwardly,
how does it concern us to look whither we have the love of the truth in us? whither we have the testimony of the Father, that we love the truth? There is a Jew that is one inwardly,
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and there is a Jew in the spirit: there was a Jew that was one outwardly in the flesh:
and there is a Jew in the Spirit: there was a Jew that was one outwardly in the Flesh:
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that which is for a season onely, is because it wanteth root: there is a Christian indeed,
that which is for a season only, is Because it Wants root: there is a Christian indeed,
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and a Christian onely in appearance and shew;
and a Christian only in appearance and show;
cc dt njp av-j p-acp n1 cc n1;
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what a goodly shew doth the Corn on the stony ground make? but when the burning comes, it withers away;
what a goodly show does the Corn on the stony ground make? but when the burning comes, it withers away;
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when the Sun of persecution ariseth, such shall be discovered;
when the Sun of persecution arises, such shall be discovered;
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how hard it is to know a Christian indeed, until the fire comes, until the salt comes, Every man shall be salted with fire,
how hard it is to know a Christian indeed, until the fire comes, until the salt comes, Every man shall be salted with fire,
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and every work shall be tryed by the fire; and every work shall be tried by the fire;
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How doth it concern us to see that we have our foundation in God, that we may be able to stand in that day? We may be great and glorious in mans eye,
How does it concern us to see that we have our Foundation in God, that we may be able to stand in that day? We may be great and glorious in men eye,
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and yet in the day of the Lord prove no better then chaffe or stubble, that the fire takes hold on and consumes;
and yet in the day of the Lord prove no better then chaff or stubble, that the fire Takes hold on and consumes;
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what discoveries have we daily of rottenness in professors; and as this day appears more, so there will be greater discoveries.
what discoveries have we daily of rottenness in professors; and as this day appears more, so there will be greater discoveries.
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You have such and such marks and signs, but they are things that need a testimony to them;
You have such and such marks and Signs, but they Are things that need a testimony to them;
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the Apostle John speaks of that testimony, The love of the brethren: but it comes at length to this:
the Apostle John speaks of that testimony, The love of the brothers: but it comes At length to this:
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We know that we dwell in him, and he in us, by the spirit that he hath given us. We know that we dwell in him, and he in us, by the Spirit that he hath given us.
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Ye were willing for a season to rejoyce, &c. Willing and rejoycing;You were willing for a season to rejoice, etc. Willing and rejoicing;
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how like is this to the spirit? as if the day of Gods power had been amongst them, to make them willing; but when that day comes, it will bring us to eternity; how many be there, that have been willing and rejoycing in Christ,
how like is this to the Spirit? as if the day of God's power had been among them, to make them willing; but when that day comes, it will bring us to eternity; how many be there, that have been willing and rejoicing in christ,
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but now their season is gone? Consider whether we are for a season onely, or whether we are for ever? Whether we are not onely for the light,
but now their season is gone? Consider whither we Are for a season only, or whither we Are for ever? Whither we Are not only for the Light,
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but for the fire? Christ is yesterday, today, and the same for ever: It is a pittiful thing to be onely for a season:
but for the fire? christ is yesterday, today, and the same for ever: It is a pitiful thing to be only for a season:
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better not to be at all, and never to have known the way of righteousness, then to be but blazing Stars and Comets, and at last fall to the earth:
better not to be At all, and never to have known the Way of righteousness, then to be but blazing Stars and Comets, and At last fallen to the earth:
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with what confusion of face shall they be thrown down, that shall stand up at the last day,
with what confusion of face shall they be thrown down, that shall stand up At the last day,
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and say, Lord, have we not preached, and prophesyed, and cast out devils in thy name? when he shall answer them, Depart from me, I know you not;
and say, Lord, have we not preached, and prophesied, and cast out Devils in thy name? when he shall answer them, Depart from me, I know you not;
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he that is right in Religion indeed, is growing and increasing; he is as a Tree planted by the Rivers side, that brings forth fruit, and whose fruit remains.
he that is right in Religion indeed, is growing and increasing; he is as a Tree planted by the rivers side, that brings forth fruit, and whose fruit remains.
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If Christ be in us, he grows up in us, and we grow up in him;
If christ be in us, he grows up in us, and we grow up in him;
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being rooted and grounded in love, we grow up into his fulness, till we be filled with all the fulness of God.
being rooted and grounded in love, we grow up into his fullness, till we be filled with all the fullness of God.
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Ye were willing for a season;
You were willing for a season;
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ye were professors for a season, Christians for a season, the people of God for a season,
you were professors for a season, Christians for a season, the people of God for a season,
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and some for one season, and some for another season;
and Some for one season, and Some for Another season;
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now lifted up to Heaven, and by and by thrown down to Hell ▪ this is a miserable case;
now lifted up to Heaven, and by and by thrown down to Hell ▪ this is a miserable case;
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better never to have known the way of righteousness, better to have continued in our natural estate without making profession at all,
better never to have known the Way of righteousness, better to have continued in our natural estate without making profession At all,
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then to shine for a season, and afterwards be cast into outward darkness, where shall be weeping and gnashing of teeth.
then to shine for a season, and afterwards be cast into outward darkness, where shall be weeping and gnashing of teeth.
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The Invalidity of Church-censures, where Christ is not judge. SERMON. I. 1 COR. 5. 1, 2, 3, 4, 5. It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his fathers wife.
The Invalidity of Church censures, where christ is not judge. SERMON. I. 1 COR. 5. 1, 2, 3, 4, 5. It is reported commonly that there is fornication among you, and such fornication as is not so much as nam among the Gentiles, that one should have his Father's wife.
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And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
And you Are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
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For I verily as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed.
For I verily as absent in body, but present in Spirit, have judged already, as though I were present, Concerning him that hath so done this deed.
c-acp pns11 av-j c-acp j p-acp n1, cc-acp j p-acp n1, vhb vvn av, c-acp cs pns11 vbdr j, vvg pno31 cst vhz av vdn d n1.
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In the name of our Lord Jesus Christ, when ye are gathered together, and my Spirit, with the power of our Lord Iesus Christ,
In the name of our Lord jesus christ, when you Are gathered together, and my Spirit, with the power of our Lord Iesus christ,
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To deliver such a one unto Sathan for the destruction of the flesh, that the Spirit may be saved in the day of the Lord Iesus.
To deliver such a one unto Sathan for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord Iesus.
pc-acp vvi d dt pi p-acp np1 p-acp dt n1 pp-f dt n1, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1.
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HEre is a foul sinner among Saints. And he that is a sinner is also a Saint.
Here is a foul sinner among Saints. And he that is a sinner is also a Saint.
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Here is the whole company of Saints leavened, they are sinners by partnership; All in carnal security, all of them in high conceits of their good estate. Ye are puft up (saith he) in the second verse.
Here is the Whole company of Saints leavened, they Are Sinners by partnership; All in carnal security, all of them in high conceits of their good estate. You Are puffed up (Says he) in the second verse.
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2. Here is that which Saints should do in such a case;
2. Here is that which Saints should do in such a case;
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When the corruption within doth break forth in such a manner, what should they do? should they talk it about? [ It is reported commonly.
When the corruption within does break forth in such a manner, what should they do? should they talk it about? [ It is reported commonly.
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] should they trumpet it out? Or what should they do? should they rail? should they scorn? should they throw stones? Nay,
] should they trumpet it out? Or what should they do? should they rail? should they scorn? should they throw stones? Nay,
] vmd pns32 vvi pn31 av? cc q-crq vmd pns32 vdb? vmd pns32 vvi? vmd pns32 vvi? vmd pns32 vvi n2? uh-x,
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but the Apostle tells us here, they should mourn. Ye are puft up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
but the Apostle tells us Here, they should mourn. You Are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
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And thirdly, the Apostle is shewing them, that by right mourning, there will be power obtained to get free from this evil.
And Thirdly, the Apostle is showing them, that by right mourning, there will be power obtained to get free from this evil.
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To save our selves, and to save sinners by destroying of sin. The Apostle, he was a mourner, as it is plentifully expressed in 2 Cor. 7. And had obtained power of God to come forth against this corruption and sin that was broken forth, even to cast it out.
To save our selves, and to save Sinners by destroying of since. The Apostle, he was a mourner, as it is plentifully expressed in 2 Cor. 7. And had obtained power of God to come forth against this corruption and since that was broken forth, even to cast it out.
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This he expresses in the third vers. For I verily as absent in body, but present in Spirit, have judged already,
This he Expresses in the third vers. For I verily as absent in body, but present in Spirit, have judged already,
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as though I were present concerning him that hath done this deed. He had gotten a power of judging: It was a power, I have judged already. as though I were present Concerning him that hath done this deed. He had got a power of judging: It was a power, I have judged already.
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Object. And if that Objection should be made. He was absent and not present; Absent in body (saith he) but present in Spirit. I have judged already.Object. And if that Objection should be made. He was absent and not present; Absent in body (Says he) but present in Spirit. I have judged already.
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Sol. The Apostle by the Spirit foreseeing that the Church (the Saints) here should partake with him of the same power to judge this sinner, by humbling themselves before the Lord, he summons them unto mourning, then calls them unto judging, and shews them the assistance they should have ▪ He shews them his assistance,Sol. The Apostle by the Spirit Foreseeing that the Church (the Saints) Here should partake with him of the same power to judge this sinner, by humbling themselves before the Lord, he summons them unto mourning, then calls them unto judging, and shows them the assistance they should have ▪ He shows them his assistance,
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and shews them the common assistance of him and them: They should have his Spirit, ver. 4. and he and they should have the power and assistance of the Lord Iesus; In the name of our Lord Iesus Christ,
and shows them the Common assistance of him and them: They should have his Spirit, ver. 4. and he and they should have the power and assistance of the Lord Iesus; In the name of our Lord Iesus christ,
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when ye are gathered together, and my Spirit, &c. You see the General scope:when you Are gathered together, and my Spirit, etc. You see the General scope:
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Let us now consider the particulars in the Text. It is commonly reported that there is fornication amongst them, &c. Sin among the Saints? Fornication, Fleshly uncleanness? this may seem strange, to find this in a Church, to see this break out in a Saint! 'Tis true, a Saint he was,
Let us now Consider the particulars in the Text. It is commonly reported that there is fornication among them, etc. since among the Saints? Fornication, Fleshly uncleanness? this may seem strange, to find this in a Church, to see this break out in a Saint! It's true, a Saint he was,
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but this was no piece of his Saintship.
but this was no piece of his Saintship.
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You may think it strange, but it is only strange to them that have not seen the whore that is in their own hearts. Filthy base uncleanness among Saints, what a sight was this? Such as is not once named among the Gentiles (saith the Apostle) not named in any way of honor: not named in any way of good report: This to be brought forth in the sight of the Sun!
You may think it strange, but it is only strange to them that have not seen the whore that is in their own hearts. Filthy base uncleanness among Saints, what a sighed was this? Such as is not once nam among the Gentiles (Says the Apostle) not nam in any Way of honour: not nam in any Way of good report: This to be brought forth in the sighed of the Sun!
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A tent spread in the face of the Sun! Acts not fit to be named: Such as he is ashamed to speak of.
A tent spread in the face of the Sun! Acts not fit to be nam: Such as he is ashamed to speak of.
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Many things might be observed from this first verse; As that first of al, touching common fame: It is reported commonly.
Many things might be observed from this First verse; As that First of all, touching Common fame: It is reported commonly.
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Doct. Those Saints that are wise, will have as little to do in common fame as may be:Doct. Those Saints that Are wise, will have as little to do in Common fame as may be:
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And what they receive by common fame, let them bring home to the parties concerned, as the Apostle doth here;
And what they receive by Common fame, let them bring home to the parties concerned, as the Apostle does Here;
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It is commonly reported, saith he, The Apostle doth not trade in this business; What he meets withall he brings home to the persons concerned.It is commonly reported, Says he, The Apostle does not trade in this business; What he meets withal he brings home to the Persons concerned.
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We have experience enough in these days what common fame is, what report is: I shall not speak of that.
We have experience enough in these days what Common fame is, what report is: I shall not speak of that.
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Touching the sins of Saints, that also might be spoken to.
Touching the Sins of Saints, that also might be spoken to.
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Doct. 2. That there is the same corruption, the same corrupt nature in a Saint as in others.Doct. 2. That there is the same corruption, the same corrupt nature in a Saint as in Others.
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It is true, As we are Saints we partake of the Divine nature: but there is the corrupt nature also.
It is true, As we Are Saints we partake of the Divine nature: but there is the corrupt nature also.
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There is the flesh as well as the Spirit.
There is the Flesh as well as the Spirit.
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If the Spirit be asleep, if God give Sathan Power, and say to him, as he did once, Go, and be a lying Spirit in the mouth of Ahabs Prophets.
If the Spirit be asleep, if God give Sathan Power, and say to him, as he did once, Go, and be a lying Spirit in the Mouth of Ahabs prophets.
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Go, and be an unclean Spirit in such a ones heart:
Go, and be an unclean Spirit in such a ones heart:
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What mischief may he not do? If God withdraw, and let Sathan out against David; What a condition is David in? what befalls the poor Corinthian here? he was a Saint indeed,
What mischief may he not do? If God withdraw, and let Sathan out against David; What a condition is David in? what befalls the poor Corinthian Here? he was a Saint indeed,
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but a Saint besmeared with sin. God hath many glorious designs in such a desertion, in such a temptation.
but a Saint besmeared with since. God hath many glorious designs in such a desertion, in such a temptation.
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Reas. For by this he doth make Gins, and Nets, and Snares, and stumbling blocks unto the world, wherein being catched,Reas. For by this he does make Begins, and Nets, and Snares, and stumbling blocks unto the world, wherein being catched,
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and broken, they fall, and never rise again.
and broken, they fallen, and never rise again.
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Doct. 3. Further we might see here from that first verse how there is a civil righteousness among the Gentiles:Doct. 3. Further we might see Here from that First verse how there is a civil righteousness among the Gentiles:
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Even Gentiles and Heathens, they do keep themselves free from gross carnal actings: they are free from gross defilements, all the filthiness lieth within:
Even Gentiles and heathens, they do keep themselves free from gross carnal actings: they Are free from gross defilements, all the filthiness lies within:
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There it lieth hid till temptation draw it forth.
There it lies hid till temptation draw it forth.
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Doct. 4. And this also is to be taken notice of, that abstaining from outward, gross, filthy actings, will make us no better then the Gentiles. If our righteousness be only an abstaining from outward gross acts, it will be no better a righteousness then the righteousness of the Gentiles, and of the Heathen.Doct. 4. And this also is to be taken notice of, that abstaining from outward, gross, filthy actings, will make us no better then the Gentiles. If our righteousness be only an abstaining from outward gross acts, it will be no better a righteousness then the righteousness of the Gentiles, and of the Heathen.
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There is all filthiness within, but it is restrained and comes not forth. Oh, How doth it concern us that we be not found worse then the Gentiles!
There is all filthiness within, but it is restrained and comes not forth. O, How does it concern us that we be not found Worse then the Gentiles!
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When that which is within breaks forth in all filthy, and beastly, and abominable practice, this is to be worse then the Gentiles.
When that which is within breaks forth in all filthy, and beastly, and abominable practice, this is to be Worse then the Gentiles.
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We are no better then the Gentiles if we outwardly abstain; We are worse then the Gentiles if we let these corruptions break forth.
We Are no better then the Gentiles if we outwardly abstain; We Are Worse then the Gentiles if we let these corruptions break forth.
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Such Fornication as is not once named among the Gentiles. Such Fornication as is not once nam among the Gentiles.
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Doct. 5. And here we see how it lieth upon Saints to possess their vessels in sanctification and in honor. Doct. 5. And Here we see how it lies upon Saints to possess their vessels in sanctification and in honour.
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It lieth upon them, and there is a Law for them as well as for the World. The difference is, that the world hath a Law upon them from without, an imposition: A Saint,
It lies upon them, and there is a Law for them as well as for the World. The difference is, that the world hath a Law upon them from without, an imposition: A Saint,
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if he be a Saint indeed, hath the same Law within;
if he be a Saint indeed, hath the same Law within;
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the Law without only restrains; the Law of the Spirit of life within it crucifies, it mortifies, it kills the very root of sin.
the Law without only restrains; the Law of the Spirit of life within it Crucifies, it Mortifies, it kills the very root of since.
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Object. To those that say they are not fleshly in fleshly lusts; Answ. We have this to say in way of answer.Object. To those that say they Are not fleshly in fleshly Lustiest; Answer We have this to say in Way of answer.
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1. Some say so and discover the contrary; and some have said so, and have had a discovery of the contrary in their own hearts.
1. some say so and discover the contrary; and Some have said so, and have had a discovery of the contrary in their own hearts.
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2. Again we say that we have no experience of any such thing.
2. Again we say that we have no experience of any such thing.
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3. We say that there is a Spirit that discovers and judges, and therefore let them that say so look to it:
3. We say that there is a Spirit that discovers and judges, and Therefore let them that say so look to it:
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When this same Spirit shall come forth in us, we shall be able to judge: till then we are silent.
When this same Spirit shall come forth in us, we shall be able to judge: till then we Are silent.
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I conceive there be two sorts of Ranters in the world;
I conceive there be two sorts of Ranters in the world;
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one that comes forth in all fleshly beastliness: another that comes forth in scorn, and disdain, insulting and lifting up themselves upon that occasion.
one that comes forth in all fleshly beastliness: Another that comes forth in scorn, and disdain, insulting and lifting up themselves upon that occasion.
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Let us wait upon God to be delivered from both these. That for the first verse.
Let us wait upon God to be Delivered from both these. That for the First verse.
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What is to be done, when boyles and blaines do break out, when such corruption and filth is discovered? Lets consider that.
What is to be done, when boils and blains do break out, when such corruption and filth is discovered? Lets Consider that.
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What shall we do? Shall we reproach? Shall we throw stones? Shall we insult? Shall we despise? Shall we judge? He that hath the Spirit, let him judge.
What shall we do? Shall we reproach? Shall we throw stones? Shall we insult? Shall we despise? Shall we judge? He that hath the Spirit, let him judge.
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(8) part (DIV2)
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As concerning the outward acts, let the Magistrate do his duty;
As Concerning the outward acts, let the Magistrate do his duty;
p-acp vvg dt j n2, vvb dt n1 vdb po31 n1;
(8) part (DIV2)
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but he that judgeth, let him see that the beam be first pulled out of his own eye:
but he that Judgeth, let him see that the beam be First pulled out of his own eye:
cc-acp pns31 cst vvz, vvb pno31 vvi cst dt n1 vbb ord vvn av pp-f po31 d n1:
(8) part (DIV2)
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let him see that the whore be judged in his own heart and burnt there. He that is without sin (saith Christ) let him throw the first stone.
let him see that the whore be judged in his own heart and burned there. He that is without since (Says christ) let him throw the First stone.
vvb pno31 vvi cst dt n1 vbb vvn p-acp po31 d n1 cc j-vvn a-acp. pns31 cst vbz p-acp n1 (vvz np1) vvb pno31 vvi dt ord n1.
(8) part (DIV2)
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What then is to be done? the second verse of the Chapter shews us: and shews what these Corinthians evilly did.
What then is to be done? the second verse of the Chapter shows us: and shows what these Corinthians evilly did.
q-crq av vbz pc-acp vbi vdn? dt ord n1 pp-f dt n1 vvz pno12: cc vvz q-crq d np1 av-jn vdd.
(8) part (DIV2)
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They were puft up, (saith he) and have not rather mourned, that he that had done this deed might be taken away from among you. They were puffed up, (Says he) and have not rather mourned, that he that had done this deed might be taken away from among you.
pns32 vbdr vvn a-acp, (vvz pns31) cc vhb xx av vvn, cst pns31 cst vhd vdn d n1 vmd vbi vvn av p-acp p-acp pn22.
(8) part (DIV2)
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Mourning is the effect which such discoveries should bring forth in Saints hearts. The sin of this person was a sadding thing, a sad spectacle;
Mourning is the Effect which such discoveries should bring forth in Saints hearts. The since of this person was a sadding thing, a sad spectacle;
vvg vbz dt n1 r-crq d n2 vmd vvi av p-acp n2 n2. dt n1 pp-f d n1 vbds dt vvg n1, dt j n1;
(8) part (DIV2)
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Mourning and confessing the root of that evil in their own Spirits, all that baseness and abominable filth in their own hearts, should have been the fruit of this persons fall.
Mourning and confessing the root of that evil in their own Spirits, all that baseness and abominable filth in their own hearts, should have been the fruit of this Persons fallen.
vvg cc vvg dt n1 pp-f d n-jn p-acp po32 d n2, d cst n1 cc j n1 p-acp po32 d n2, vmd vhi vbn dt n1 pp-f d n2 vvi.
(8) part (DIV2)
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I know that in me (saith Paul) that is in my flesh dwells nothing that is good. I know that in me (Says Paul) that is in my Flesh dwells nothing that is good.
pns11 vvb cst p-acp pno11 (vvz np1) cst vbz p-acp po11 n1 vvz pix cst vbz j.
(8) part (DIV2)
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This is that that is to be done, mourning and making out for the Power of the Lord Jesus, that this evil may be judged, and that there may be no more of this abomination committed amongst them.
This is that that is to be done, mourning and making out for the Power of the Lord jesus, that this evil may be judged, and that there may be no more of this abomination committed among them.
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(8) part (DIV2)
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But you are puft up, and have not ratherer mourned: You are puft up. After we have looked upon this same filthiness that is broken out in one Saint:But you Are puffed up, and have not ratherer mourned: You Are puffed up. After we have looked upon this same filthiness that is broken out in one Saint:
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(8) part (DIV2)
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come and let us see sin in the power of it, and seising upon the whole congregation or Church.
come and let us see since in the power of it, and seizing upon the Whole congregation or Church.
vvb cc vvb pno12 vvi n1 p-acp dt n1 pp-f pn31, cc vvg p-acp dt j-jn n1 cc n1.
(8) part (DIV2)
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There is the Devil among you, and you are proud, high, puft up. High conceits you have of your own excellency, of your good estate.
There is the devil among you, and you Are proud, high, puffed up. High conceits you have of your own excellency, of your good estate.
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(8) part (DIV2)
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We see how Saints may fall asleep in carnal security, be lifted up in pride, blown up with vain puffs,
We see how Saints may fallen asleep in carnal security, be lifted up in pride, blown up with vain puffs,
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(8) part (DIV2)
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and swell'd with wind, with conceits of goodness and excellency of that which is not;
and swelled with wind, with conceits of Goodness and excellency of that which is not;
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(8) part (DIV2)
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made drunk, and intoxicated with high high thoughts of their excellent condition, when as death and hell are among them in great power:
made drunk, and intoxicated with high high thoughts of their excellent condition, when as death and hell Are among them in great power:
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(8) part (DIV2)
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Here is the filthiness of hell among these Saints, and yet they are puft up;
Here is the filthiness of hell among these Saints, and yet they Are puffed up;
av vbz dt n1 pp-f n1 p-acp d n2, cc av pns32 vbr vvn a-acp;
(8) part (DIV2)
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what a glorious congregation are they? in what an excellent state are they? Ye are puft up. The Apostles is expressing the workings of their hearts in the Chapter before this, 1 Cor. 4. 8. Now ye are Full, now ye are Rich;
what a glorious congregation Are they? in what an excellent state Are they? You Are puffed up. The Apostles is expressing the workings of their hearts in the Chapter before this, 1 Cor. 4. 8. Now you Are Full, now you Are Rich;
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(8) part (DIV2)
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Ye have raigned as Kings without us: Ye are wise, ye are strong, ye are honorable; You have reigned as Kings without us: You Are wise, you Are strong, you Are honourable;
pn22 vhb vvn p-acp n2 p-acp pno12: pn22 vbr j, pn22 vbr j, pn22 vbr j;
(8) part (DIV2)
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as 'tis in ver. 10. These were the conceits they had of themselves. You are puft up; Carnal security, pride among Saints;
as it's in ver. 10. These were the conceits they had of themselves. You Are puffed up; Carnal security, pride among Saints;
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(8) part (DIV2)
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a whole Church, a whole congregation covered over with it, drunken with it, not one of them awake Not a wise man among them,
a Whole Church, a Whole congregation covered over with it, drunken with it, not one of them awake Not a wise man among them,
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(8) part (DIV2)
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as saith the Apostle in another case, What is there not a wise man among you? Not one that hath his wits about him? all dead and senseless of Sathans stratagems that had brought forth such lewdness and wickedness in the midst of them.
as Says the Apostle in Another case, What is there not a wise man among you? Not one that hath his wits about him? all dead and senseless of Satan's stratagems that had brought forth such Lewdness and wickedness in the midst of them.
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(8) part (DIV2)
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Thus you see Carnal security, and pride among Saints. There is a spiritual security, security in God:
Thus you see Carnal security, and pride among Saints. There is a spiritual security, security in God:
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(8) part (DIV2)
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and there is a brave highth of mind, boasting of God when tis in truth: But this same pride is when there is conceit of that that is not.
and there is a brave highth of mind, boasting of God when this in truth: But this same pride is when there is conceit of that that is not.
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(8) part (DIV2)
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My soul (saith David) shall make her boast of God, and the humble shall hear thereof and be glad. My soul (Says David) shall make her boast of God, and the humble shall hear thereof and be glad.
po11 n1 (vvz np1) vmb vvi pno31 vvi pp-f np1, cc dt j vmb vvi av cc vbb j.
(8) part (DIV2)
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The new mans security, and the new mans glory! O that's excellent, that's sweet. But here was fleshly security:
The new men security, and the new men glory! O that's excellent, that's sweet. But Here was fleshly security:
dt j ng1 n1, cc dt j ng1 n1! sy cst|vbz j, d|vbz j. p-acp av vbds j n1:
(8) part (DIV2)
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flesh exalting it self in conceits of the Spirit:
Flesh exalting it self in conceits of the Spirit:
n1 vvg pn31 n1 p-acp n2 pp-f dt n1:
(8) part (DIV2)
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The Devil transforming himself into an Angel of light: and in this state and condition what wonder is it if the Devil work at his pleasure.
The devil transforming himself into an Angel of Light: and in this state and condition what wonder is it if the devil work At his pleasure.
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(8) part (DIV2)
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In such Mists, and Foggs as these, the Devil brings into our hearts, and Congregations, all manner of filth and baseness that can be exprest or thought of.
In such Mists, and Fogs as these, the devil brings into our hearts, and Congregations, all manner of filth and baseness that can be expressed or Thought of.
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(8) part (DIV2)
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Fornication not once named among the Gentiles, brought into a Christian congregation. Ʋse. This calls upon us not to trust to our own hearts;Fornication not once nam among the Gentiles, brought into a Christian congregation. Ʋse. This calls upon us not to trust to our own hearts;
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(8) part (DIV2)
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He that doth so is a fool, saith Solomon. And if we walk in Churches and Congregations, lets not rest there as many do who look upon themselves,
He that does so is a fool, Says Solomon. And if we walk in Churches and Congregations, lets not rest there as many doe who look upon themselves,
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(8) part (DIV2)
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and think now they are safe, now they are secure, they are in a Church, they have many eyes to watch over them, they have Shepherds and Overseers.
and think now they Are safe, now they Are secure, they Are in a Church, they have many eyes to watch over them, they have Shepherd's and Overseers.
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(8) part (DIV2)
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We may be all Overseers, and all overseen, al asleep. The wise virgins slept. Take heed of carnal security;
We may be all Overseers, and all overseen, all asleep. The wise Virgins slept. Take heed of carnal security;
pns12 vmb vbi d n2, cc d vvn, d j. dt j n2 vvn. vvb n1 pp-f j n1;
(8) part (DIV2)
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When we see no sin, and feel no evil, 'tis carnal security, 'tis the Devils peace;
When we see no since, and feel no evil, it's carnal security, it's the Devils peace;
c-crq pns12 vvb dx n1, cc vvi dx n-jn, pn31|vbz j n1, pn31|vbz dt n2 n1;
(8) part (DIV2)
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When we see no sin, and are not either complaining of sin, opposing sin, fighting with sin,
When we see no since, and Are not either complaining of since, opposing sin, fighting with since,
c-crq pns12 vvb dx n1, cc vbr xx d vvg pp-f n1, vvg vvb, vvg p-acp n1,
(8) part (DIV2)
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or else chasing it, driving it before us, 'tis carnal security, 'tis the Devils Cradle, 'tis the Devils Bed.
or Else chasing it, driving it before us, it's carnal security, it's the Devils Cradle, it's the Devils Bed
cc av vvg pn31, vvg pn31 p-acp pno12, pn31|vbz j n1, pn31|vbz dt ng1 n1, pn31|vbz dt ng1 n1
(8) part (DIV2)
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Be not high-minded (saith the Apostle) Let him that standeth take heed lest he fall. Be not High-minded (Says the Apostle) Let him that Stands take heed lest he fallen.
vbb xx j (vvz dt n1) vvb pno31 cst vvz vvi n1 cs pns31 vvb.
(8) part (DIV2)
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There be many say we are Kings, and we raign! O how excellent is our estate:
There be many say we Are Kings, and we Reign! O how excellent is our estate:
pc-acp vbi d vvb pns12 vbr n2, cc pns12 vvi! sy q-crq j vbz po12 n1:
(8) part (DIV2)
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This is the voice that is heard in many Churches, in many Congregations, when Paul stands by that hath the Spirit of God and saith, I would to God it were so:
This is the voice that is herd in many Churches, in many Congregations, when Paul Stands by that hath the Spirit of God and Says, I would to God it were so:
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(8) part (DIV2)
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I would to God you did raign indeed, then we should raign with you.
I would to God you did Reign indeed, then we should Reign with you.
pns11 vmd p-acp np1 pn22 vdd vvi av, cs pns12 vmd vvi p-acp pn22.
(8) part (DIV2)
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There is a worldly and fleshly walking in Church-fellowship; The Devil gets into that form, as he hath got into all others. We will be wise to the world, and yet we will be in a Church, as the Apostle hath it in ver. 10. of the foregoing Chapter;
There is a worldly and fleshly walking in Church fellowship; The devil gets into that from, as he hath god into all Others. We will be wise to the world, and yet we will be in a Church, as the Apostle hath it in ver. 10. of the foregoing Chapter;
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(8) part (DIV2)
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You are wise in Christ, strong in Christ, you are honorable. This is that that is too too much seen in Churches and Congregations.You Are wise in christ, strong in christ, you Are honourable. This is that that is too too much seen in Churches and Congregations.
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(8) part (DIV2)
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But we (saith the Apostle) are fools for Christs sake, we are weak, we are despised, and are content to be so:But we (Says the Apostle) Are Fools for Christ sake, we Are weak, we Are despised, and Are content to be so:
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(8) part (DIV2)
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'Tis Christs cross that we bear, and we can rejoyce in nothing but in this, that we are fools, that we are weak, that we are despised; But we shall appear honorable.
It's Christ cross that we bear, and we can rejoice in nothing but in this, that we Are Fools, that we Are weak, that we Are despised; But we shall appear honourable.
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(8) part (DIV2)
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When Christ shall appear, we shall appear with him in glory. When christ shall appear, we shall appear with him in glory.
c-crq np1 vmb vvi, pns12 vmb vvi p-acp pno31 p-acp n1.
(8) part (DIV2)
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Saints may fall asleep, fall into carnal security, be puft up with pride, and so be under a great power of the Devil, a great Snare.
Saints may fallen asleep, fallen into carnal security, be puffed up with pride, and so be under a great power of the devil, a great Snare.
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(8) part (DIV2)
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It may be any Saints case;
It may be any Saints case;
pn31 vmb vbi d ng1 n1;
(8) part (DIV2)
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it was a whole Churches case here, and a Church that was gathered by the Apostle:
it was a Whole Churches case Here, and a Church that was gathered by the Apostle:
pn31 vbds dt j-jn ng1 n1 av, cc dt n1 cst vbds vvn p-acp dt n1:
(8) part (DIV2)
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Is there not need that we should watch? Watch and pray that you fall not into temptation.
Is there not need that we should watch? Watch and pray that you fallen not into temptation.
vbz pc-acp xx n1 cst pns12 vmd vvi? vvb cc vvb cst pn22 vvb xx p-acp n1.
(8) part (DIV2)
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Is there not need that we should watch one over another? Therefore it is that Churches and Congregations are gathered, that there may be watching; that some may be awake while others sleep. But see here what watchmen are if the Lord do not keep the City.
Is there not need that we should watch one over Another? Therefore it is that Churches and Congregations Are gathered, that there may be watching; that Some may be awake while Others sleep. But see Here what watchmen Are if the Lord do not keep the city.
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(8) part (DIV2)
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The Congregation of Saints are the City of God.
The Congregation of Saints Are the city of God.
dt n1 pp-f n2 vbr dt n1 pp-f np1.
(8) part (DIV2)
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Here are men, watchmen, and all the City asleep, all intoxicated, all drunken, and lying in carnal security;
Here Are men, watchmen, and all the city asleep, all intoxicated, all drunken, and lying in carnal security;
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(8) part (DIV2)
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the Devil and sin and death are walking among them, and they are not sensible of it.
the devil and since and death Are walking among them, and they Are not sensible of it.
dt n1 cc n1 cc n1 vbr vvg p-acp pno32, cc pns32 vbr xx j pp-f pn31.
(8) part (DIV2)
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'Tis a sad thing to think of, that there may be, and are Churches that are gathered together that they may laze and drowse together, that they may nourish one another in carnal security, strengthen one another in the world, and in the flesh:
It's a sad thing to think of, that there may be, and Are Churches that Are gathered together that they may laws and drowse together, that they may nourish one Another in carnal security, strengthen one Another in the world, and in the Flesh:
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(8) part (DIV2)
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that thinks tis enough there is a form of Godliness, that we are in Churchfellowship; and so lie down together and sleep, and tis a sad thing.
that thinks this enough there is a from of Godliness, that we Are in Church fellowship; and so lie down together and sleep, and this a sad thing.
cst vvz pn31|vbz av-d pc-acp vbz dt n1 pp-f n1, cst pns12 vbr p-acp n1; cc av vvb a-acp av cc vvi, cc pn31|vbz dt j n1.
(8) part (DIV2)
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I have no quarrel with Churches, or any form, but such as have not the Spirit in them. I have no quarrel with Churches, or any from, but such as have not the Spirit in them.
pns11 vhb dx n1 p-acp n2, cc d n1, cc-acp d c-acp vhb xx dt n1 p-acp pno32.
(8) part (DIV2)
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Here all are asleep, asleep in death: You are puft up when you should mourn:
Here all Are asleep, asleep in death: You Are puffed up when you should mourn:
av d vbr j, j p-acp n1: pn22 vbr vvn a-acp c-crq pn22 vmd vvi:
(8) part (DIV2)
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and here is Paul, he mournes so that he wakens them all, he obtaines the Spirit of God, comes forth to them in the Spirit, wakens them,
and Here is Paul, he mourns so that he wakens them all, he obtains the Spirit of God, comes forth to them in the Spirit, wakens them,
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(8) part (DIV2)
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and raiseth them up in the Spirit, to take vengeance upon Sathan, upon this sin, upon the flesh in this incestuous person:
and Raiseth them up in the Spirit, to take vengeance upon Sathan, upon this since, upon the Flesh in this incestuous person:
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(8) part (DIV2)
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Deliver him to Satan for the destruction of the flesh. Ye are puft up, and have not rather mourned. Deliver him to Satan for the destruction of the Flesh. You Are puffed up, and have not rather mourned.
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(8) part (DIV2)
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Mark here how the Apostle charges the whole Church and judges them: and they being judged, he brings them to judge this incestuous person;
Mark Here how the Apostle charges the Whole Church and judges them: and they being judged, he brings them to judge this incestuous person;
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(8) part (DIV2)
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And indeed there is no man fit to judge till he hath been under judgement himself. Ye are puft up.
And indeed there is no man fit to judge till he hath been under judgement himself. You Are puffed up.
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(8) part (DIV2)
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First he arraigns them in the Spirit, judges them, brings them all to mourning, and then he takes them up with him into the Judgement Seat;
First he arraigns them in the Spirit, judges them, brings them all to mourning, and then he Takes them up with him into the Judgement Seat;
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(8) part (DIV2)
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and so they deal with this incestuous person; they deliver him from Sathan by delivering him unto Sathan.
and so they deal with this incestuous person; they deliver him from Sathan by delivering him unto Sathan.
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(8) part (DIV2)
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They deliver him to Sathan for the destruction of the flesh. Another thing worthy our thoughts is this;They deliver him to Sathan for the destruction of the Flesh. another thing worthy our thoughts is this;
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(8) part (DIV2)
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That there may be a partnership in sin: We may be defiled by other mens sins by partnership, by a partaking.
That there may be a partnership in since: We may be defiled by other men's Sins by partnership, by a partaking.
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(8) part (DIV2)
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Partake not of other mens sins, saith the Apostle to Timothy. There is a partaking of other mens sins while we see them, and are senseless of them:Partake not of other men's Sins, Says the Apostle to Timothy. There is a partaking of other men's Sins while we see them, and Are senseless of them:
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(8) part (DIV2)
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We partake in them by any complyance or suting with them. You are puft up (saith he) and have not rather mourned. (q.
We partake in them by any compliance or suiting with them. You Are puffed up (Says he) and have not rather mourned. (q.
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(8) part (DIV2)
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d.) There is such a person among you thus defiled, and you are not ashamed.worser.) There is such a person among you thus defiled, and you Are not ashamed.
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(8) part (DIV2)
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Here is the Corinthians sin, and whole Churches sin;
Here is the Corinthians since, and Whole Churches since;
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(8) part (DIV2)
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as 'tis laid to the charge of the Princes of Judah, Jer. 36. 24. that when the King did cut the Roul that Baruch had written from the mouth of Jeremie (which was the Prophet of the Lord) the Princes they looked on, and none of them rent their garments;
as it's laid to the charge of the Princes of Judah, Jer. 36. 24. that when the King did Cut the Roll that baruch had written from the Mouth of Jeremiah (which was the Prophet of the Lord) the Princes they looked on, and none of them rend their garments;
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(8) part (DIV2)
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None of them were sensible of that contempt and rebellion against God.
None of them were sensible of that contempt and rebellion against God.
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(8) part (DIV2)
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The Apostle to the Ephesians chap. 5. calls upon us, not to have fellowship with the unfruitfull works of darkness,
The Apostle to the Ephesians chap. 5. calls upon us, not to have fellowship with the unfruitful works of darkness,
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(8) part (DIV2)
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but rather reprove them Mat. 18. 15. This is that which our Savour expresses when he speaks of a brother offending.but rather reprove them Mathew 18. 15. This is that which our Savour Expresses when he speaks of a brother offending.
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(8) part (DIV2)
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Quest. If thy brother offend thee (saith he) whats the meaning of a brothers offending? What is it? If he hath done thee any hurt, or wronged thee.Quest. If thy brother offend thee (Says he) whats the meaning of a Brother's offending? What is it? If he hath done thee any hurt, or wronged thee.
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(8) part (DIV2)
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Answ. Nay, but this same offence by a brother is a brothers sin: And this doth appear plainly by that that Christ commands;Answer Nay, but this same offence by a brother is a Brother's since: And this does appear plainly by that that christ commands;
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(8) part (DIV2)
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If thou hast told thy brother and reproved him, and so hast wrought upon thy brothers conscience that he is convinced, thou hast gained thy brother.
If thou hast told thy brother and reproved him, and so hast wrought upon thy Brother's conscience that he is convinced, thou hast gained thy brother.
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(8) part (DIV2)
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So that the sin of a brother is an offence and a wounding unto all the brethren, if they be awakned, if they live (at that time) if they be not asleep, as these Corinthians were:
So that the since of a brother is an offence and a wounding unto all the brothers, if they be awakened, if they live (At that time) if they be not asleep, as these Corinthians were:
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(8) part (DIV2)
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If they be not in carnal security, and intoxicated with pride, they shall feel a wound in his wound, they shall find a loss in his loss;
If they be not in carnal security, and intoxicated with pride, they shall feel a wound in his wound, they shall find a loss in his loss;
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(8) part (DIV2)
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therefore he saith, if he shall hear thee, thou hast gained thy brother.
Therefore he Says, if he shall hear thee, thou hast gained thy brother.
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(8) part (DIV2)
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He doth not speak of any outward wrong for which men go to Law to recover them Right:
He does not speak of any outward wrong for which men go to Law to recover them Right:
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(8) part (DIV2)
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but when there is a sense of the wound and suffering of him that sins in thee, there is a sword that pierces thy soul while it enters into his;
but when there is a sense of the wound and suffering of him that Sins in thee, there is a sword that pierces thy soul while it enters into his;
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(8) part (DIV2)
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and so when thou shalt in the Spirit of God go forth to recover him,
and so when thou shalt in the Spirit of God go forth to recover him,
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(8) part (DIV2)
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and shalt be successfull, thou hast gained thy brother, and hast taken off the offense from thy self.
and shalt be successful, thou hast gained thy brother, and hast taken off the offence from thy self.
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(8) part (DIV2)
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This same offence by anothers sin:
This same offence by another's since:
d d n1 p-acp ng1-jn n1:
(8) part (DIV2)
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this same sense of anothers wounding himself, and hurting himself, is that the Law of love calls for.
this same sense of another's wounding himself, and hurting himself, is that the Law of love calls for.
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(8) part (DIV2)
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We are all one body, all the Saints live one life;
We Are all one body, all the Saints live one life;
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(8) part (DIV2)
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and so while one is wounded, all are wounded, if life be not buried in us.
and so while one is wounded, all Are wounded, if life be not buried in us.
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(8) part (DIV2)
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If we do live indeed, we shall find our life hurt in anothers hurting himself. It is the life of God that is in the Saints,
If we do live indeed, we shall find our life hurt in another's hurting himself. It is the life of God that is in the Saints,
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(8) part (DIV2)
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and when one suffers all suffer.
and when one suffers all suffer.
cc c-crq pi vvz d vvi.
(8) part (DIV2)
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There is a partnership in others sins by not taking notice of them, by a senselessness.
There is a partnership in Others Sins by not taking notice of them, by a senselessness.
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(8) part (DIV2)
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You are puft up (saith the Apostle) and have not rather mourned. And this is that that concerns us to mind;You Are puffed up (Says the Apostle) and have not rather mourned. And this is that that concerns us to mind;
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(8) part (DIV2)
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We are for the most part narrowing sin, making it as strait and as little as we can, to reach as little way as may be;
We Are for the most part narrowing since, making it as strait and as little as we can, to reach as little Way as may be;
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(8) part (DIV2)
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this is a way flesh hath, to wash it self, to clear it self, instead of fetching the blood of Christ to destroy it;
this is a Way Flesh hath, to wash it self, to clear it self, instead of fetching the blood of christ to destroy it;
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(8) part (DIV2)
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But here we see our own sin may lie upon us, and another mans sin also;
But Here we see our own since may lie upon us, and Another men since also;
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We may partake of sin while that a brother sins, and we are senseless:
We may partake of since while that a brother Sins, and we Are senseless:
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(8) part (DIV2)
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while we are puft up, and do not mourn, while we are senseless of a sin committed by a brother, it is a sin upon us.
while we Are puffed up, and do not mourn, while we Are senseless of a since committed by a brother, it is a since upon us.
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(8) part (DIV2)
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You see then whas it is to have our hearts lifted up in pride and insulting,
You see then whas it is to have our hearts lifted up in pride and insulting,
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(8) part (DIV2)
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when we see a brother sin. There is many a ones Religion is nothing else but insulting upon others faults.
when we see a brother since. There is many a ones Religion is nothing Else but insulting upon Others Faults.
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God, I thank thee I am not like other men, nor as this Publican. Many a man is a brave man when he sees another man base and vile.God, I thank thee I am not like other men, nor as this Publican. Many a man is a brave man when he sees Another man base and vile.
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We should carry our selves in the flesh as one with all flesh. We should carry our selves in the Flesh as one with all Flesh.
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We should carry our selves in the Spirit as one in the Spirit with all the Saints.
We should carry our selves in the Spirit as one in the Spirit with all the Saints.
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(8) part (DIV2)
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Who is weak (saith the Apostle) and I am not weak? who is offended and I burn not? Look upon Jesus Christ, let him be our pattern.Who is weak (Says the Apostle) and I am not weak? who is offended and I burn not? Look upon jesus christ, let him be our pattern.
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(8) part (DIV2)
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He bare our infirmities and took our sickness. He bore our infirmities and took our sickness.
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(8) part (DIV2)
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Therefore look if you can find Jesus Christ in you, that compassionate high priest that will not go by the wounded traveller as that Priest did in the story of the Gospel. Look for Christ in you;
Therefore look if you can find jesus christ in you, that compassionate high priest that will not go by the wounded traveller as that Priest did in the story of the Gospel. Look for christ in you;
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Know ye not that Christ is in you? Prove your selves whether ye be in the Faith. Know you not that christ is in you? Prove your selves whither you be in the Faith.
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Look for this love and this compassion; Look for the sufferings of Christ to be made up in you.
Look for this love and this compassion; Look for the sufferings of christ to be made up in you.
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We must lay down our lives also for the brethren, as John hath it. All this I do for the Elects sake, saith the Apostle.We must lay down our lives also for the brothers, as John hath it. All this I do for the Elects sake, Says the Apostle.
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(8) part (DIV2)
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Here is Christ in the Apostle;
Here is christ in the Apostle;
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(8) part (DIV2)
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I fill up the sufferings of Christ (saith he to the Collossians) wherein I suffer trouble as an evil doer; I fill up the sufferings of christ (Says he to the Colossians) wherein I suffer trouble as an evil doer;
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Wherefore I endure all things for the Elects sake. Be not partakers of other mens sins:Wherefore I endure all things for the Elects sake. Be not partakers of other men's Sins:
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There are many ways, and this is one, while we see sin break forth in our brethren,
There Are many ways, and this is one, while we see since break forth in our brothers,
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(8) part (DIV2)
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and do not take notice of it, are not affected with it, do not mourn; and so we neglect to gain our brother.
and do not take notice of it, Are not affected with it, do not mourn; and so we neglect to gain our brother.
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But there is a third thing that I would commend unto you at this time;
But there is a third thing that I would commend unto you At this time;
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and that is, That godly sorrow and humiliation for sin, is that by which spiritual persons, waiting upon God, do receive power from God, to discharge their own hearts,
and that is, That godly sorrow and humiliation for since, is that by which spiritual Persons, waiting upon God, do receive power from God, to discharge their own hearts,
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and their Congregations ftom sin and Sathan.
and their Congregations ftom since and Sathan.
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You are puft up, and have not rather mourned, that he that hath done this deed might be cast out from among you. 'Tis mourning that doth it.You Are puffed up, and have not rather mourned, that he that hath done this deed might be cast out from among you. It's mourning that does it.
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It is not stoutness or resolution, any thing of man that doth it; But it is the power of God which comes into humble souls.
It is not stoutness or resolution, any thing of man that does it; But it is the power of God which comes into humble Souls.
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Godly mourning and humiliation is that that doth bring forth power to reform our own hearts, and our congregations.
Godly mourning and humiliation is that that does bring forth power to reform our own hearts, and our congregations.
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The proof of this was abundantly seen among the Corinthians, as you shall see in the 2. and 7. chap. of the second Epistle, where we shall read of the Apostles mourning upon this occasion;
The proof of this was abundantly seen among the Corinthians, as you shall see in the 2. and 7. chap. of the second Epistle, where we shall read of the Apostles mourning upon this occasion;
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how by him and his Ministry of the Spirit all the whole Church was brought into mourning;
how by him and his Ministry of the Spirit all the Whole Church was brought into mourning;
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and how by this their mournning the Spirit of God came forth in them in power and light,
and how by this their mourning the Spirit of God Come forth in them in power and Light,
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and so they did rid themselves of this evil that was among them: This incestuous person was delivered unto Sathan, and there he left the flesh behind him: he left sin behind him:
and so they did rid themselves of this evil that was among them: This incestuous person was Delivered unto Sathan, and there he left the Flesh behind him: he left since behind him:
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He left the Devil with the Devil: He was delivered unto Sathan, and so Sathan was destroyed in him. Sathan was sent to Sathan;
He left the devil with the devil: He was Delivered unto Sathan, and so Sathan was destroyed in him. Sathan was sent to Sathan;
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the Devil was sent to Hell, and the Spirit came forth; and the Saint was saved in the day of the Lord Jesus.
the devil was sent to Hell, and the Spirit Come forth; and the Saint was saved in the day of the Lord jesus.
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The light and power of God was among them, and came up among them, which enabled them to renounce themselves, their own strength whereby to deliver themselves from that evil;
The Light and power of God was among them, and Come up among them, which enabled them to renounce themselves, their own strength whereby to deliver themselves from that evil;
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And so God he owned them.
And so God he owned them.
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And the Apostle writes to them in the second chap. of the second Epistle, that they would comfort that person they had delivered unto Sathan.
And the Apostle writes to them in the second chap. of the second Epistle, that they would Comfort that person they had Delivered unto Sathan.
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You ought now to comfort him, you ought to restore him:You ought now to Comfort him, you ought to restore him:
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For by this spiritual humiliation and mourning, they had power from God, both to deliver up the sinner, and restore the Saint.
For by this spiritual humiliation and mourning, they had power from God, both to deliver up the sinner, and restore the Saint.
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You ought to comfort him, least he be swallowed up of to much sorrow. You ought to Comfort him, lest he be swallowed up of to much sorrow.
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This same godly sorrow is the travail-sorrow Christ speaks of Ioh. 16. 20. You shall have sorrow ▪ but your sorrow shall be turned into joy.
This same godly sorrow is the travail-sorrow christ speaks of John 16. 20. You shall have sorrow ▪ but your sorrow shall be turned into joy.
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A woman when her hour comes, is in sorrow, but then she forgets all, because a man child is born. A woman when her hour comes, is in sorrow, but then she forgets all, Because a man child is born.
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Thus the man child is born, the Spirit comes forth, and Christ comes forth in us by Godly sorrow, by humiliation in the Spirit.
Thus the man child is born, the Spirit comes forth, and christ comes forth in us by Godly sorrow, by humiliation in the Spirit.
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We see the proof of this here.
We see the proof of this Here.
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And this same sorrow, this spiritual humiliation is nothing else but the reviving of the holy seed in a Saint:
And this same sorrow, this spiritual humiliation is nothing Else but the reviving of the holy seed in a Saint:
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'Tis nothing else but the new mans quickning: nothing else but Christ quickning in us;
It's nothing Else but the new men quickening: nothing Else but christ quickening in us;
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who being quickned, and seeing himself to be cloathed and compassed with such filth, he cannot bear it, he cannot endure it;
who being quickened, and seeing himself to be clothed and compassed with such filth, he cannot bear it, he cannot endure it;
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He mournes, he cries under it, he will never be at rest or quiet untill he be delivered ▪ and God is at hand to deliver him and to rescue him.
He mourns, he cries under it, he will never be At rest or quiet until he be Delivered ▪ and God is At hand to deliver him and to rescue him.
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This same Godly mourning, it is upon the quickning of the new man in us, of the Spirit in us, which will not suffer nor indure iniquity;
This same Godly mourning, it is upon the quickening of the new man in us, of the Spirit in us, which will not suffer nor endure iniquity;
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it lusts against the flesh, the Spirit lusts against the flesh. Quest. You read of the Prodigal how it is said, he came to himself.it Lustiest against the Flesh, the Spirit Lustiest against the Flesh. Quest. You read of the Prodigal how it is said, he Come to himself.
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What was that, he came to himself?
What was that, he Come to himself?
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Answ. This new man, this Divine nature, this holy seed, that was carried away in flesh, in sin, where 'twas dead (as it were) now is quickned:Answer This new man, this Divine nature, this holy seed, that was carried away in Flesh, in since, where 'twas dead (as it were) now is quickened:
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he comes to himself, he cannot endure to be in this state any longer;
he comes to himself, he cannot endure to be in this state any longer;
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he falls into a deep mourning, a deep sense how sad his condition is, that here he should serve swine, serve lusts, that he should be so far from God:
he falls into a deep mourning, a deep sense how sad his condition is, that Here he should serve Swine, serve Lustiest, that he should be so Far from God:
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He remembreth he hath a Father, considers that he hath bread enough at home, and here he is in drudgery, hunger and thirst:
He Remember he hath a Father, considers that he hath bred enough At home, and Here he is in drudgery, hunger and thirst:
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have I not a father (saith he)? I'le go home to my Father.
have I not a father (Says he)? I'll go home to my Father.
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He came to himself. This is the quickning and awaking of the Spiritual Seed, the new man, the new creature in us, that is born of God, knows God,He Come to himself. This is the quickening and awaking of the Spiritual Seed, the new man, the new creature in us, that is born of God, knows God,
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and can never be at quiet as long as flesh and sin do raign; It lusts against the flesh.
and can never be At quiet as long as Flesh and since do Reign; It Lustiest against the Flesh.
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This mourning brings in power from God whereby to discharge it self from the evil that oppresses it.
This mourning brings in power from God whereby to discharge it self from the evil that Oppresses it.
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Godly sorrow (saith the Apostle) works repentance unto Salvation, never to be repented of. Godly sorrow (Says the Apostle) works Repentance unto Salvation, never to be repented of.
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In spiritual mourning, there is a kind of dying of flesh, and denying of flesh, an owning and honouring of God.
In spiritual mourning, there is a kind of dying of Flesh, and denying of Flesh, an owning and honouring of God.
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The man goes out of himself; I am undone. He goes out to God; Crying, My destruction is from my self, but in thee is my help.
The man Goes out of himself; I am undone. He Goes out to God; Crying, My destruction is from my self, but in thee is my help.
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I am not able to deal with these enemies, with Sin, Hell and Death: Now help me Lord.
I am not able to deal with these enemies, with since, Hell and Death: Now help me Lord.
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This is the travail of the Soul with Christ until he be formed in us.
This is the travail of the Soul with christ until he be formed in us.
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Spititual mourning, Godly mourning, it is the mourning of the Spirit in us, with sighs and groans not to be expressed.
Spiritual mourning, Godly mourning, it is the mourning of the Spirit in us, with sighs and groans not to be expressed.
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There is worldly mourning, and there is Godly mourning. There is fleshes mourning, and Spirits mourning:
There is worldly mourning, and there is Godly mourning. There is Fleshes mourning, and Spirits mourning:
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Fleshes mourning is for Affliction, for trouble: Take away this plague (saith Pharoah ) The Spirits mourning is for sin.
Fleshes mourning is for Affliction, for trouble: Take away this plague (Says Pharaoh) The Spirits mourning is for since.
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I have done foolishly, take away my sin, saith David. Fleshes mourning is sins mourning, it would be delivered, it would not be plagued:I have done foolishly, take away my since, Says David. Fleshes mourning is Sins mourning, it would be Delivered, it would not be plagued:
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The Spirits mourning is against sin: take away the plague of the heart: Spiritual mourning is, to lament after the Lord.
The Spirits mourning is against since: take away the plague of the heart: Spiritual mourning is, to lament After the Lord.
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'Tis said of the children of Israel, They mourned after the Lord, 1 Sam. 7. towards the end of the chap. This is what the new man doth, the Spiritual man, the heavenly man in us, the new creature when he is awakened,
It's said of the children of Israel, They mourned After the Lord, 1 Sam. 7. towards the end of the chap. This is what the new man does, the Spiritual man, the heavenly man in us, the new creature when he is awakened,
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when he is quickned, which indeed is the conversion of a sinner, the awakning the new man in him;
when he is quickened, which indeed is the conversion of a sinner, the awakening the new man in him;
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and this new man being the seed of God, cannot endure to abide in filth, in the dark,
and this new man being the seed of God, cannot endure to abide in filth, in the dark,
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but is making out, making from whence it came, making to his Father, making unto God in mourning, in a deep sense of its wretched condition in darkness, in weakness, in the power of lusts.
but is making out, making from whence it Come, making to his Father, making unto God in mourning, in a deep sense of its wretched condition in darkness, in weakness, in the power of Lustiest.
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O miserable man! who shall deliver me from this body of death? I thank God through Jesus Christ? Here was a mighty proof of the Corinthians delivering their own hearts,Oh miserable man! who shall deliver me from this body of death? I thank God through jesus christ? Here was a mighty proof of the Corinthians delivering their own hearts,
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and delivering this person, that the Devil had much power over. I had an intent to have enlarged this further, but I will rather break off,
and delivering this person, that the devil had much power over. I had an intent to have enlarged this further, but I will rather break off,
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and may goe on at another time. SERMON. II. 1 COR. 5. 1, 2, 3, 4, 5. It is reported commonly, &c. HEre is a great and foul sin, that doth veil a dear Saint:
and may go on At Another time. SERMON. II 1 COR. 5. 1, 2, 3, 4, 5. It is reported commonly, etc. Here is a great and foul since, that does veil a dear Saint:
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a sin not named amongst the Gentiles;
a since not nam among the Gentiles;
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such a sin as the Gentiles are ashamed of, is found in a Congregation of Saints.
such a since as the Gentiles Are ashamed of, is found in a Congregation of Saints.
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It is there, and they do not see it, nor take notice of it: they are all asleep;
It is there, and they do not see it, nor take notice of it: they Are all asleep;
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the whore hath put her cup to their mouths, and they are all drunken with the world and pride.
the whore hath put her cup to their mouths, and they Are all drunken with the world and pride.
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Ye are puft up, and have not rather mourned. You Are puffed up, and have not rather mourned.
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That is it we were upon in the morning, That security and spiritual drunkenness may befall Saints.
That is it we were upon in the morning, That security and spiritual Drunkenness may befall Saints.
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The devil may get in among them in the basest practises, and they not take notice of it,
The Devil may get in among them in the Basest practises, and they not take notice of it,
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but dream of righteousness and glory. This Church were all asleep: Saint Paul he awakens them, he mourns and awakens them:
but dream of righteousness and glory. This Church were all asleep: Saint Paul he awakens them, he mourns and awakens them:
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he comes to them in the spirit, and sets them a mourning, and so they go forth together in the power of the Lord Jesus,
he comes to them in the Spirit, and sets them a mourning, and so they go forth together in the power of the Lord jesus,
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and quit themselves and this poor deluded soul among them from the snare of the devil.
and quit themselves and this poor deluded soul among them from the snare of the Devil.
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The Apostle before he brings them to judge this incestuous person, he judges the whole Church,
The Apostle before he brings them to judge this incestuous person, he judges the Whole Church,
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and brings them to judge themselves; and that is it that must be; first we must be judged, before we can sit in judgement.
and brings them to judge themselves; and that is it that must be; First we must be judged, before we can fit in judgement.
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Before we come forth in the judgement of the Lord against others, we must be brought before the Tribunal of the Lord.
Before we come forth in the judgement of the Lord against Others, we must be brought before the Tribunal of the Lord.
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The Apostle charges the whole Church with sin, and delivers them first to Satan, and then with them, delivers this person from Satan.
The Apostle charges the Whole Church with since, and delivers them First to Satan, and then with them, delivers this person from Satan.
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He shews them, that they are in the snare of the devil, This is to be delivered unto Satan,
He shows them, that they Are in the snare of the Devil, This is to be Delivered unto Satan,
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and this was the delivery of this incestuous person unto Satan: A spiritual discovery that he was in Satans hands.
and this was the delivery of this incestuous person unto Satan: A spiritual discovery that he was in Satan hands.
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He was in Satans hands before;
He was in Satan hands before;
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but now the spirit of God came forth unto him by Paul and the Church to discover it to him,
but now the Spirit of God Come forth unto him by Paul and the Church to discover it to him,
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and so he was delivered unto Satan, and after he delivers the whole Church to Satan,
and so he was Delivered unto Satan, and After he delivers the Whole Church to Satan,
cc av pns31 vbds vvn p-acp np1, cc c-acp pns31 vvz dt j-jn n1 p-acp np1,
(8) part (DIV2)
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and after delivers them from Satan, and then goes to work with them to deliver up this person to save him.
and After delivers them from Satan, and then Goes to work with them to deliver up this person to save him.
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(8) part (DIV2)
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They were all partakers of his sin, in that they were not sensible of it, but were puft up.
They were all partakers of his since, in that they were not sensible of it, but were puffed up.
pns32 vbdr d n2 pp-f po31 n1, p-acp cst pns32 vbdr xx j pp-f pn31, cc-acp vbdr vvn a-acp.
(8) part (DIV2)
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He tells them what did rather become them, what concerned them, and that was to mourn;
He tells them what did rather become them, what concerned them, and that was to mourn;
pns31 vvz pno32 r-crq vdd av vvi pno32, r-crq vvd pno32, cc cst vbds pc-acp vvi;
(8) part (DIV2)
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ye have not mourned rather, this is that you should be found in ▪ spiritual mourning.you have not mourned rather, this is that you should be found in ▪ spiritual mourning.
pn22 vhb xx vvn av, d vbz cst pn22 vmd vbi vvn p-acp ▪ j n1.
(8) part (DIV2)
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Through spiritual mourning the power of God comes upon the Saints, to discharge their own hearts,
Through spiritual mourning the power of God comes upon the Saints, to discharge their own hearts,
p-acp j n1 dt n1 pp-f np1 vvz p-acp dt n2, pc-acp vvi po32 d n2,
(8) part (DIV2)
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and their Congregations from sin and wickedness. This kinde (saith Christ) goes not forth but by fasting and prayer.
and their Congregations from since and wickedness. This kind (Says christ) Goes not forth but by fasting and prayer.
cc po32 n2 p-acp n1 cc n1. d n1 (vvz np1) vvz xx av cc-acp p-acp vvg cc n1.
(8) part (DIV2)
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He speaks of a child possessed of the devil. The Disciples could not cast him out, and they ask Christ the Reason.
He speaks of a child possessed of the Devil. The Disciples could not cast him out, and they ask christ the Reason.
pns31 vvz pp-f dt n1 vvn pp-f dt n1. dt n2 vmd xx vvi pno31 av, cc pns32 vvb np1 dt n1.
(8) part (DIV2)
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This kinde (saith he) goes not forth but by fasting and prayer. This kind (Says he) Goes not forth but by fasting and prayer.
d j (vvz pns31) vvz xx av p-acp p-acp vvg cc n1.
(8) part (DIV2)
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By spiritual mourning, by earnest contending with God, by the power of the spirit in mourning and wrastling with God as Jacob did, who had power with God, we shall obtain power against sin.
By spiritual mourning, by earnest contending with God, by the power of the Spirit in mourning and wrestling with God as Jacob did, who had power with God, we shall obtain power against since.
p-acp j n1, p-acp n1 vvg p-acp np1, p-acp dt n1 pp-f dt n1 p-acp n1 cc vvg p-acp np1 p-acp np1 vdd, r-crq vhd n1 p-acp np1, pns12 vmb vvi n1 p-acp n1.
(8) part (DIV2)
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Hos. 12. He wept and he made supplication, &c. You will never have power against sin, Hos. 12. He wept and he made supplication, etc. You will never have power against since,
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(8) part (DIV2)
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unless you have power over God. You will never overcome the wicked one, unless you first overcome God;unless you have power over God. You will never overcome the wicked one, unless you First overcome God;
cs pn22 vhb n1 p-acp np1. pn22 vmb av-x vvi dt j pi, cs pn22 ord vvn np1;
(8) part (DIV2)
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and God is overcome no way but by his own power, in mourning and supplication; 'tis his power made out, when flesh is denyed, and he is owned.
and God is overcome no Way but by his own power, in mourning and supplication; it's his power made out, when Flesh is denied, and he is owned.
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(8) part (DIV2)
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'Tis by his own power his hands are bound. Let me go, saith God; I will not let thee go, saith Jacob, until thou bless me.
It's by his own power his hands Are bound. Let me go, Says God; I will not let thee go, Says Jacob, until thou bless me.
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(8) part (DIV2)
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He wept and he made supplication, as you may see in that fourth of Hosea. This same mourning, out of which God comes forth in power against sin, it is the spirits mourning, the spirit in the Saints, in Sighs and Groans.
He wept and he made supplication, as you may see in that fourth of Hosea. This same mourning, out of which God comes forth in power against since, it is the spirits mourning, the Spirit in the Saints, in Sighs and Groans.
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(8) part (DIV2)
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It is the reviving and quickning of the new man that lay dead in the flesh;
It is the reviving and quickening of the new man that lay dead in the Flesh;
pn31 vbz dt vvg cc j-vvg pp-f dt j n1 cst vvd j p-acp dt n1;
(8) part (DIV2)
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who seeing himself thus besmeared, thus imprisoned, thus captivated with sin and Satan, he is breaking out of it;
who seeing himself thus besmeared, thus imprisoned, thus captivated with since and Satan, he is breaking out of it;
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(8) part (DIV2)
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he cannot have rest in that state, he sees he is not at home.
he cannot have rest in that state, he sees he is not At home.
pns31 vmbx vhi n1 p-acp d n1, pns31 vvz pns31 vbz xx p-acp n1-an.
(8) part (DIV2)
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Whither am I carryed from my Fathers house? saith the Prodigal, when he came to himself.
Whither am I carried from my Father's house? Says the Prodigal, when he Come to himself.
q-crq vbm pns11 vvn p-acp po11 ng1 n1? vvz dt j-jn, c-crq pns31 vvd p-acp px31.
(8) part (DIV2)
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It is the travel of the spiritual man, as Christ expresses it, Joh. 16. 20. in which the man-childe is brought forth, the spirit,
It is the travel of the spiritual man, as christ Expresses it, John 16. 20. in which the Manchild is brought forth, the Spirit,
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(8) part (DIV2)
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as it was here in Paul and in the Saints, which being brought forth, was able to deal with Satan and with hell, to send Satan to Satan, and hell to hell.
as it was Here in Paul and in the Saints, which being brought forth, was able to deal with Satan and with hell, to send Satan to Satan, and hell to hell.
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(8) part (DIV2)
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What doth hell do in a Saint? What doth hell in a Church? Deliver him to Satan, let Satan go to destruction, it is his place, it is his portion.
What does hell do in a Saint? What does hell in a Church? Deliver him to Satan, let Satan go to destruction, it is his place, it is his portion.
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(8) part (DIV2)
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Thus spiritual mourning, or the spirits mourning, is that which brings forth the spirits power, and this sets the soul free, and sets a Church free.
Thus spiritual mourning, or the spirits mourning, is that which brings forth the spirits power, and this sets the soul free, and sets a Church free.
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Now we should look what we can finde of this mourning, this mourning for sin, this mourning after the Lord.
Now we should look what we can find of this mourning, this mourning for since, this mourning After the Lord.
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(8) part (DIV2)
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This is not in flesh and blood to do. All the mourning of flesh and blood is, that sin may be supplyed.
This is not in Flesh and blood to do. All the mourning of Flesh and blood is, that since may be supplied.
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All the prayers of a natural man are, that his lusts may be furnished: all his mourning and complaint is, when sin suffers;
All the Prayers of a natural man Are, that his Lustiest may be furnished: all his mourning and complaint is, when since suffers;
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(8) part (DIV2)
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when godliness plays upon sin, then he cries, then he mourns.
when godliness plays upon since, then he cries, then he mourns.
c-crq n1 vvz p-acp n1, cs pns31 vvz, cs pns31 vvz.
(8) part (DIV2)
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The spiritual man mourns after the Lord, as 'tis said of the children of Israel, they mourned after the Lord.
The spiritual man mourns After the Lord, as it's said of the children of Israel, they mourned After the Lord.
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(8) part (DIV2)
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The natural man mourns for Corn, and Wine, and Oyl. The Lord speaks in the Prophesie of Hosea, of the howling of the people;
The natural man mourns for Corn, and Wine, and Oil. The Lord speaks in the Prophesy of Hosea, of the howling of the people;
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(8) part (DIV2)
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Did you cry to me, when you howled for Corn, and Wine, and Oyle? But that which is the main thing to be observed here, is, that no power,Did you cry to me, when you howled for Corn, and Wine, and Oil? But that which is the main thing to be observed Here, is, that no power,
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(8) part (DIV2)
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or wisdom of man, or any company of men, any Church, any Rulers, any Elders, can set a heart free from sin,
or Wisdom of man, or any company of men, any Church, any Rulers, any Elders, can Set a heart free from since,
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(8) part (DIV2)
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or can cleer their Congregations from sin; 'tis God that must do it;
or can clear their Congregations from since; it's God that must do it;
cc vmb vvi po32 n2 p-acp n1; pn31|vbz np1 cst vmb vdi pn31;
(8) part (DIV2)
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and therefore the Apostle saith, Ye have not rather mourned that he that hath done this deed, might be taken away from among you.
and Therefore the Apostle Says, You have not rather mourned that he that hath done this deed, might be taken away from among you.
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(8) part (DIV2)
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When that evil is seen in your hearts, and in your Churches, what are you to do? know that you cannot deliver your selves, you are to mourn until it be done for you:
When that evil is seen in your hearts, and in your Churches, what Are you to do? know that you cannot deliver your selves, you Are to mourn until it be done for you:
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(8) part (DIV2)
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you are to lament after the Lord.
you Are to lament After the Lord.
pn22 vbr pc-acp vvi p-acp dt n1.
(8) part (DIV2)
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O that the Lord would come, that power would come, that he that is great, stronger then the strong man, that he would come!
O that the Lord would come, that power would come, that he that is great, Stronger then the strong man, that he would come!
sy cst dt n1 vmd vvi, cst n1 vmd vvi, cst pns31 cst vbz j, jc cs dt j n1, cst pns31 vmd vvi!
(8) part (DIV2)
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We are to wait for the assistance of Jesus Christ ▪ Here the Apostle speaks of mourning, You have not mourned as you should do;
We Are to wait for the assistance of jesus christ ▪ Here the Apostle speaks of mourning, You have not mourned as you should do;
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(8) part (DIV2)
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you should mourn after the Lord, that he would quit you of this sin, that he would rescue you;
you should mourn After the Lord, that he would quit you of this since, that he would rescue you;
pn22 vmd vvi p-acp dt n1, cst pns31 vmd vvi pn22 pp-f d n1, cst pns31 vmd vvi pn22;
(8) part (DIV2)
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in the fourth verse it is plainly set forth, In the name of our Lord Jesus Christ,
in the fourth verse it is plainly Set forth, In the name of our Lord jesus christ,
p-acp dt ord n1 pn31 vbz av-j vvn av, p-acp dt n1 pp-f po12 n1 np1 np1,
(8) part (DIV2)
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when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ. when you Are gathered together, and my Spirit, with the power of our Lord jesus christ.
c-crq pn22 vbr vvn av, cc po11 n1, p-acp dt n1 pp-f po12 n1 np1 np1.
(8) part (DIV2)
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It is not your power, it is not mans power, that shall rid you of the wicked one among you, in your hearts,
It is not your power, it is not men power, that shall rid you of the wicked one among you, in your hearts,
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(8) part (DIV2)
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or in your Congregations, but 'tis the Lord that must do it, and therefore you must mourn after the Lord.
or in your Congregations, but it's the Lord that must do it, and Therefore you must mourn After the Lord.
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(8) part (DIV2)
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If you be of God, you will mourn after him; and you will never be quiet until his power do come down to rescue you, and deliver you.
If you be of God, you will mourn After him; and you will never be quiet until his power do come down to rescue you, and deliver you.
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(8) part (DIV2)
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This mourning that you may be eased of the wicked one, shews that it is not in your power.
This mourning that you may be eased of the wicked one, shows that it is not in your power.
np1 vvg cst pn22 vmb vbi vvn pp-f dt j pi, vvz cst pn31 vbz xx p-acp po22 n1.
(8) part (DIV2)
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In the ninth of Mark, Christ went up into a mountain, where he was transfigured;
In the ninth of Mark, christ went up into a mountain, where he was transfigured;
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(8) part (DIV2)
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he took up one or two of his Disciples with him, and the rest he left below, vers. 14. these Disciples left below, were set upon by the Pharisees and that Sect, to tempt them and to try them, that if it might be, they might have a victory over them, a day of them, now their master was away:
he took up one or two of his Disciples with him, and the rest he left below, vers. 14. these Disciples left below, were Set upon by the Pharisees and that Sect, to tempt them and to try them, that if it might be, they might have a victory over them, a day of them, now their master was away:
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(8) part (DIV2)
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They bring to them, a Father with his child that was possessed with an evil spirit, that used him and handled him piteously, that threw him sometimes into the fire, and sometimes into the water;
They bring to them, a Father with his child that was possessed with an evil Spirit, that used him and handled him piteously, that threw him sometime into the fire, and sometime into the water;
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but the Disciples were not able to cast him out; here was great joy and rejoycing among the Pharisees;
but the Disciples were not able to cast him out; Here was great joy and rejoicing among the Pharisees;
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the Pharisees thought they had had the day;
the Pharisees Thought they had had the day;
dt np2 vvd pns32 vhd vhn dt n1;
(8) part (DIV2)
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As they were exulting, and baffling the Disciples, Christ he comes down from the Mountain ▪ when he comes down, he is told what the business is, vers. 17. O faithless generation (saith Christ) how low shall I be with you! bring him to me. and he cast him out.
As they were exulting, and baffling the Disciples, christ he comes down from the Mountain ▪ when he comes down, he is told what the business is, vers. 17. O faithless generation (Says christ) how low shall I be with you! bring him to me. and he cast him out.
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(8) part (DIV2)
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In this story we may see how ridiculous we shall make ourselves, when we offer to set upon Satan,
In this story we may see how ridiculous we shall make ourselves, when we offer to Set upon Satan,
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(8) part (DIV2)
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or deal with sin, when we have not the Lord Jesus with us: we make but sport for the Devil, and sport for the world.
or deal with since, when we have not the Lord jesus with us: we make but sport for the devil, and sport for the world.
cc vvi p-acp n1, c-crq pns12 vhb xx dt n1 np1 p-acp pno12: pns12 vvb p-acp n1 p-acp dt n1, cc n1 p-acp dt n1.
(8) part (DIV2)
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There is no going forth, but in the power of Christ.
There is no going forth, but in the power of christ.
pc-acp vbz dx vvg av, cc-acp p-acp dt n1 pp-f np1.
(8) part (DIV2)
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Dost thou see sin? Canst thou go forth in the power of Christ against it? If thou canst not, sit down and mourn till that spirit come, till that power come.
Dost thou see since? Canst thou go forth in the power of christ against it? If thou Canst not, fit down and mourn till that Spirit come, till that power come.
vd2 pns21 vvi n1? vm2 pns21 vvi av p-acp dt n1 pp-f np1 p-acp pn31? cs pns21 vm2 xx, vvb a-acp cc vvi p-acp d n1 vvi, c-acp cst n1 vvi.
(8) part (DIV2)
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Sin and Satan are too strong for man, and if we deal with them without God, we do nothing but endeavour by sin to cast out sin,
since and Satan Are too strong for man, and if we deal with them without God, we do nothing but endeavour by since to cast out since,
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(8) part (DIV2)
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and by Satan to cast out Satan.
and by Satan to cast out Satan.
cc p-acp np1 pc-acp vvi av np1.
(8) part (DIV2)
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To undertake any thing against sin, and have not the Lord with us, is altogether in vain;
To undertake any thing against since, and have not the Lord with us, is altogether in vain;
p-acp vvi d n1 p-acp n1, cc vhb xx dt n1 p-acp pno12, vbz av p-acp j;
(8) part (DIV2)
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therefore Moses saith, Ʋnless thou go forth with us, do not carry us out hence.
Therefore Moses Says, Ʋnless thou go forth with us, do not carry us out hence.
av np1 vvz, j pns21 vvb av p-acp pno12, vdb xx vvi pno12 av av.
(8) part (DIV2)
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To go forth in mans power, in the power of a letter of the Scripture only, it is not safe.
To go forth in men power, in the power of a Letter of the Scripture only, it is not safe.
pc-acp vvi av p-acp ng1 n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 av-j, pn31 vbz xx j.
(8) part (DIV2)
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God will not be offended with us, if we will not go forth without full assurance of his presence with us.
God will not be offended with us, if we will not go forth without full assurance of his presence with us.
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(8) part (DIV2)
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If he give us some assurance, we should desire to have better assurance. It is the power of God in which we must go out against sin successfully.
If he give us Some assurance, we should desire to have better assurance. It is the power of God in which we must go out against since successfully.
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We shall never have rest from sin and Satan, till we cease from our own works.
We shall never have rest from since and Satan, till we cease from our own works.
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There is no going forth against sin, but in the power of Christ.
There is no going forth against since, but in the power of christ.
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You ought rather to have mourned, that he which hath done this deed, might be taken away from among you. You ought rather to have mourned, that he which hath done this deed, might be taken away from among you.
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Look upon hearts, look upon Churches, they are both the Temple of God, the House of God;
Look upon hearts, look upon Churches, they Are both the Temple of God, the House of God;
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(8) part (DIV2)
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let God rule in his own house, he hath the power there.
let God Rule in his own house, he hath the power there.
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The Reformation of our own hearts, and of Churches, it is by the power of the spirit of God.
The Reformation of our own hearts, and of Churches, it is by the power of the Spirit of God.
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It is not in man to direct his ways. Man is weak, he is corrupt; man and Satan in this respect are one.It is not in man to Direct his ways. Man is weak, he is corrupt; man and Satan in this respect Are one.
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Now the question will be, If there be no going forth against sin, but in the power of the spirit, where is this power that reforms Congregations? where is this Ministery of the Spirit? where are these spiritual weapons mighty through God to cast down high thoughts, and strong imaginations?
Now the question will be, If there be no going forth against since, but in the power of the Spirit, where is this power that reforms Congregations? where is this Ministry of the Spirit? where Are these spiritual weapons mighty through God to cast down high thoughts, and strong Imaginations?
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The Answer is, It is confessed that the power of the spirit of God hath been and is yet very little abroad;
The Answer is, It is confessed that the power of the Spirit of God hath been and is yet very little abroad;
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and therefore we see men go forth against sin and Satan, and effect nothing; they make nothing but sport.
and Therefore we see men go forth against since and Satan, and Effect nothing; they make nothing but sport.
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(8) part (DIV2)
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There is little savour of life, or savour of death to be seen in the Ministery of men: little binding, or loosing;
There is little savour of life, or savour of death to be seen in the Ministry of men: little binding, or losing;
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little opening heaven, or shutting heaven;
little opening heaven, or shutting heaven;
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very little forgiving sins, or retaining sins in mens Consciences, we know very little but a noise and a form in these things.
very little forgiving Sins, or retaining Sins in men's Consciences, we know very little but a noise and a from in these things.
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Most men that take upon them to do this, they are put to it (because of the weakness of their Ministery, whatever brags they make) to go to the civil Magistrate to back them.
Most men that take upon them to do this, they Are put to it (Because of the weakness of their Ministry, whatever brags they make) to go to the civil Magistrate to back them.
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(8) part (DIV2)
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This same power of the Lord Jesus, whereby sin and Satan are thrown out of mens hearts, is now but in a very low manifestation, and very rarely appears.
This same power of the Lord jesus, whereby since and Satan Are thrown out of men's hearts, is now but in a very low manifestation, and very rarely appears.
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But what is to be done then? Not that that is usually done; we must not go out as vaunting that we have that which we have not,
But what is to be done then? Not that that is usually done; we must not go out as vaunting that we have that which we have not,
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as pretending the spirit and the power of Christ with us, when there is no such thing.
as pretending the Spirit and the power of christ with us, when there is no such thing.
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We have done so a long time, and the people have been deceived; we have done it, and have effected nothing;
We have done so a long time, and the people have been deceived; we have done it, and have effected nothing;
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but take heed of continuing this practise; Remember, when the Spirit was abroad, what befell them that used this practice.
but take heed of Continuing this practice; remember, when the Spirit was abroad, what befell them that used this practice.
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(8) part (DIV2)
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In the nineteenth of the Acts, The Exorcists took upon them to command the evil spirit in the name of Jesus, We adjure you by Jesus whom Paul preacheth;
In the nineteenth of the Acts, The Exorcists took upon them to command the evil Spirit in the name of jesus, We adjure you by jesus whom Paul Preacheth;
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(8) part (DIV2)
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and the evil Spirit answered and said, Jesus we know, and Paul we know, but who are ye? And the man in whom the evil spirit was ▪ leap'd on them and overcame them,
and the evil Spirit answered and said, jesus we know, and Paul we know, but who Are you? And the man in whom the evil Spirit was ▪ leaped on them and overcame them,
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and prevailed against them, so that they fled out of that house naked and wounded. God hath winked a great while, but he will not bear as he hath done.and prevailed against them, so that they fled out of that house naked and wounded. God hath winked a great while, but he will not bear as he hath done.
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(8) part (DIV2)
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When he comes forth again, men shall not take his name in vain as they have done.
When he comes forth again, men shall not take his name in vain as they have done.
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(8) part (DIV2)
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That which concerns us to do, is to sit down in silence, and mourn, as the Apostle hath it here;
That which concerns us to do, is to fit down in silence, and mourn, as the Apostle hath it Here;
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and plainly to confess and acknowledge, that that power of the spirit that hath appeared, doth not appeare now.
and plainly to confess and acknowledge, that that power of the Spirit that hath appeared, does not appear now.
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We do not finde that able Ministery of the New-Testament now, that hath been.
We do not find that able Ministry of the New testament now, that hath been.
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785
We plainly see that Scripture, 2 Thes. 2. fullfilled of the Spirits drawing in, that the man of sin might be revealed;
We plainly see that Scripture, 2 Thebes 2. Fulfilled of the Spirits drawing in, that the man of since might be revealed;
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(8) part (DIV2)
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and truly, the man of sin hath been so much revealed, and the darkness hath been so great,
and truly, the man of since hath been so much revealed, and the darkness hath been so great,
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(8) part (DIV2)
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as we have not seen the darkness; but now that the spirit is returning, we begin to see where we were;
as we have not seen the darkness; but now that the Spirit is returning, we begin to see where we were;
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we begin to see what fools and mad mens parts we have acted; how we have gon forth in the name of spirit, and brought forth nothing;
we begin to see what Fools and mad men's parts we have acted; how we have gone forth in the name of Spirit, and brought forth nothing;
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how we have made our selves ridiculous to those that did observe and mark what the effect was:
how we have made our selves ridiculous to those that did observe and mark what the Effect was:
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but now we see it is the time of the Apostasie indeed, and shall look forth for that power of the spirit that hath been abroad in the Primitive times, that shall return again,
but now we see it is the time of the Apostasy indeed, and shall look forth for that power of the Spirit that hath been abroad in the Primitive times, that shall return again,
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(8) part (DIV2)
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and not onely bridle and keep down Antichrist, but destroy the man of sin; till we shall see this power come forth, let us sit down in silence;
and not only bridle and keep down Antichrist, but destroy the man of since; till we shall see this power come forth, let us fit down in silence;
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for in all our own acting and talking, we are but Sorcerers and Enchanters without this power.
for in all our own acting and talking, we Are but Sorcerers and Enchanter's without this power.
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There is now a low administration of the spirit, and we wait when the spirit will be more manifest;
There is now a low administration of the Spirit, and we wait when the Spirit will be more manifest;
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we are looking after him when he will come:
we Are looking After him when he will come:
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and this is that that concerns us to do, to sit down in silence, and mourn.
and this is that that concerns us to do, to fit down in silence, and mourn.
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The people of Israel mourned after the Lord when the Ark was in the Philistines hands:
The people of Israel mourned After the Lord when the Ark was in the philistines hands:
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it hath been so now for these fifteen hundred yeers.
it hath been so now for these fifteen hundred Years.
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When we lament after the Lord, surely then the time is that the Lord is coming forth again.
When we lament After the Lord, surely then the time is that the Lord is coming forth again.
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When we acknowledge what man is, that we have no strength, Out of weak we shall be made strong,
When we acknowledge what man is, that we have no strength, Out of weak we shall be made strong,
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and the Lord whom we look for will suddainly come into his Temple. If we were out of our pride, out of our puffe, out of our vaunting,and the Lord whom we look for will suddenly come into his Temple. If we were out of our pride, out of our puff, out of our vaunting,
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and were come to lie in the dust, to put our mouths there, and say, we have no strength, God hath left us, O Lord,
and were come to lie in the dust, to put our mouths there, and say, we have no strength, God hath left us, Oh Lord,
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when wilt thou return again to us? When we are thus mourning, surely then the time is coming, that this power will come forth again,
when wilt thou return again to us? When we Are thus mourning, surely then the time is coming, that this power will come forth again,
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and that in a greater manifestation then ever it yet appeared. Out of weak we shall become strong.
and that in a greater manifestation then ever it yet appeared. Out of weak we shall become strong.
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It is not in any mans wisdom or strength to cast sin out of his own heart,
It is not in any men Wisdom or strength to cast since out of his own heart,
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or out of any Church or Congregation.
or out of any Church or Congregation.
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When we see we cannot do it, and sit down and mourn that the Lord would come,
When we see we cannot do it, and fit down and mourn that the Lord would come,
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and be present with us as he hath been formerly, surely he will come. This is that we ought to do, Ye ought rather to mourn.
and be present with us as he hath been formerly, surely he will come. This is that we ought to do, You ought rather to mourn.
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All our teaching, perswading and exhorting, is to be in great humility;
All our teaching, persuading and exhorting, is to be in great humility;
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in a sense of our own poorness and weakness, and of Gods long withdrawing, waiting for any appearance of his, though but a low appearance.
in a sense of our own poorness and weakness, and of God's long withdrawing, waiting for any appearance of his, though but a low appearance.
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God hath been working, and acting all this time of Antichrist, but in great obscurity and under ground,
God hath been working, and acting all this time of Antichrist, but in great obscurity and under ground,
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and now we are looking when he will come forth again:
and now we Are looking when he will come forth again:
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for the brightness of his coming is that which will destroy that man of sin, 2 Thes. 2. You ought rather to have mourned, that he that hath done this deed might be taken away from among you.
for the brightness of his coming is that which will destroy that man of since, 2 Thebes 2. You ought rather to have mourned, that he that hath done this deed might be taken away from among you.
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'Tis the Lords work, and not mans. And let's compare this rule with our practice particularly.
It's the lords work, and not men. And let's compare this Rule with our practice particularly.
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Men when they see the devil got into their hearts, and would be rid of him, what do they do? They fast and pray,
Men when they see the Devil god into their hearts, and would be rid of him, what do they do? They fast and pray,
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and go forth in the strength of this duty and the other duty. But what is to be done? Why wait until power come; wait till the Lord come;
and go forth in the strength of this duty and the other duty. But what is to be done? Why wait until power come; wait till the Lord come;
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wait that the evil one may be cast out, and do not think you can cast him out your selves.
wait that the evil one may be cast out, and do not think you can cast him out your selves.
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And in Churches, what is done? We look that the Officers and Elders should rid us of the wicked one,
And in Churches, what is done? We look that the Officers and Elders should rid us of the wicked one,
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and that the major part of the Church and Assembly, their Vote should do it;
and that the Major part of the Church and Assembly, their Vote should do it;
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and what the major part of the Church concludes, that we look upon as the work of the spirit;
and what the Major part of the Church concludes, that we look upon as the work of the Spirit;
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and so there is sentence past;
and so there is sentence past;
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but where is the power? Nay, going a long with the sentence, oftentimes you cast out Christ,
but where is the power? Nay, going a long with the sentence, oftentimes you cast out christ,
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and cast out the truth, and so come to another kinde of Popery, a new kinde of Popery:
and cast out the truth, and so come to Another kind of Popery, a new kind of Popery:
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while you set up in the place of the spirit, any man, or any Assembly of men, what ever they be, you set up a Pope.
while you Set up in the place of the Spirit, any man, or any Assembly of men, what ever they be, you Set up a Pope.
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Our work is to mourn if the spirit be not present; if he be present, to go forth in his power, and in his might.
Our work is to mourn if the Spirit be not present; if he be present, to go forth in his power, and in his might.
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And then the effect will be, the devil will flee, and sin will flee. O how glorious things are Churches that hold out the power of the Lord Jesus!
And then the Effect will be, the Devil will flee, and since will flee. O how glorious things Are Churches that hold out the power of the Lord jesus!
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O what prisons are Churches where there is nothing but forms, nothing but lust and Satan,
O what prisons Are Churches where there is nothing but forms, nothing but lust and Satan,
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and the world and flesh, that act and rule under them!
and the world and Flesh, that act and Rule under them!
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O how glorious things are Churches in whom Christ hath a Throne, and where we see spiritual power!
O how glorious things Are Churches in whom christ hath a Throne, and where we see spiritual power!
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But where do we see it now? Churches that are the light of the world,
But where do we see it now? Churches that Are the Light of the world,
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and the salt of the earth, where shall we finde them? It is not by any power or wisdom of man, whereby sin is cast out of any particular heart,
and the salt of the earth, where shall we find them? It is not by any power or Wisdom of man, whereby since is cast out of any particular heart,
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or out of a Church or Congregation. You ought rather to have mourned.
or out of a Church or Congregation. You ought rather to have mourned.
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Paul he had mourned, and he professes elsewhere in what deep sorrow he wrote unto them, 2 Cor 2. In deep sorrow and abundance of tears he wrote unto them, being sensible of this condition in which they were;Paul he had mourned, and he Professes elsewhere in what deep sorrow he wrote unto them, 2 Cor 2. In deep sorrow and abundance of tears he wrote unto them, being sensible of this condition in which they were;
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and the spirit of power came forth in his mourning ▪ to awaken them, to set them a mourning,
and the Spirit of power Come forth in his mourning ▪ to awaken them, to Set them a mourning,
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and to cause them to come forth in power to save the spirit of this defiled person, by the destroying of the flesh.
and to cause them to come forth in power to save the Spirit of this defiled person, by the destroying of the Flesh.
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That which is Pauls part follows in the next words, v. 3. For I verily as absent in body,
That which is Paul's part follows in the next words, v. 3. For I verily as absent in body,
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but present in spirit, have judged already as though I were present, concerning him that hath so done this deed. but present in Spirit, have judged already as though I were present, Concerning him that hath so done this deed.
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The Apostle judges, and he judges being absent.
The Apostle judges, and he judges being absent.
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First, What had the Apostle to do to judge? He was neither Officer nor member of that Congregation.
First, What had the Apostle to do to judge? He was neither Officer nor member of that Congregation.
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To this we have to say, that the Apostles were members and Officers of every Congregation, in every Church.
To this we have to say, that the Apostles were members and Officers of every Congregation, in every Church.
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The Apostle Paul was the Minister of the Gentiles, the Apostle of the Gentiles, of the Gentile Church:
The Apostle Paul was the Minister of the Gentiles, the Apostle of the Gentiles, of the Gentile Church:
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the Apostle Paul went forth in the spirit, and the spirit hath power in every Church, in every Congregation.
the Apostle Paul went forth in the Spirit, and the Spirit hath power in every Church, in every Congregation.
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The Apostle went forth in the power of Christ, and every Church shall bow to him:
The Apostle went forth in the power of christ, and every Church shall bow to him:
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he is their King, he is their Lord;
he is their King, he is their Lord;
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and all the Churches if they be true Churches, they are one body, and that Church or Congregation gathered, that doth divide Christ,
and all the Churches if they be true Churches, they Are one body, and that Church or Congregation gathered, that does divide christ,
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and shut up it self from other Saints, and from the General Assembly, is so far forth an Antichristian Church;
and shut up it self from other Saints, and from the General Assembly, is so Far forth an Antichristian Church;
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That particular Assembly, that doth not own the universal Assembly, and the general Assembly (the Apostle speaks of in Heb. 12.) is so far forth Antichristian.
That particular Assembly, that does not own the universal Assembly, and the general Assembly (the Apostle speaks of in Hebrew 12.) is so Far forth Antichristian.
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That Church which is nothing but form, that hath no power of God in it (manifested in the Conscience against spiritual wickedness) that Church which doth not own all Saints under any form, that Church so far forth is not of Christ:
That Church which is nothing but from, that hath no power of God in it (manifested in the Conscience against spiritual wickedness) that Church which does not own all Saints under any from, that Church so Far forth is not of christ:
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the Church of Christ owns all forms, and all Saints. The Apostle had to do here, for the spirit hath to do every where: the spirit is free;
the Church of christ owns all forms, and all Saints. The Apostle had to do Here, for the Spirit hath to do every where: the Spirit is free;
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he comes forth in the spirit; to whomsoever he comes forth, he shall be owned; he comes forth in power, he comes forth either to life or to death;
he comes forth in the Spirit; to whomsoever he comes forth, he shall be owned; he comes forth in power, he comes forth either to life or to death;
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he comes not forth in vain. This for the Apostles right, if any say, What had he to do here?
he comes not forth in vain. This for the Apostles right, if any say, What had he to do Here?
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Obj. But the Apostle is absent, how could he judge? he hears a report, 'Tis commonly reported; but common report is a horrible lyer;Object But the Apostle is absent, how could he judge? he hears a report, It's commonly reported; but Common report is a horrible liar;
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the devil is the Prince of the Ayre, and he is in it. Every man makes his report according to his humor;
the Devil is the Prince of the Air, and he is in it. Every man makes his report according to his humour;
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it gathers still, is changed still, is transformed still. We have experience hereof dayly; how then could the Apostle judge? I (saith he) have judged already.
it gathers still, is changed still, is transformed still. We have experience hereof daily; how then could the Apostle judge? I (Says he) have judged already.
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Sol. Why he gives an account of that in these words, absent in body, but present in spirit. Sol. Why he gives an account of that in these words, absent in body, but present in Spirit.
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When we are more in the spirit, we shall be better able to understand and explain what this presence in spirit is.
When we Are more in the Spirit, we shall be better able to understand and explain what this presence in Spirit is.
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When we are not so much in the body as we are ▪ when the body is not so much our home,
When we Are not so much in the body as we Are ▪ when the body is not so much our home,
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but we are more in the Lord, and the Lord is more our home, we shall be able to pronounce what this is, to be present in spirit.
but we Are more in the Lord, and the Lord is more our home, we shall be able to pronounce what this is, to be present in Spirit.
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But a little now according to that we have received, present and absent, absent in body, present in spirit.
But a little now according to that we have received, present and absent, absent in body, present in Spirit.
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We have the same speech, 2 Col. 5. Absent in body, present in spirit, joying and beholding your order, &c. Well, what is it to be present in spirit? A natural man will interpret it according to his measure and his line,
We have the same speech, 2 Col. 5. Absent in body, present in Spirit, joying and beholding your order, etc. Well, what is it to be present in Spirit? A natural man will interpret it according to his measure and his line,
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and will not suffer it to be extended further then this, he thought of them, or he was with them in thought;
and will not suffer it to be extended further then this, he Thought of them, or he was with them in Thought;
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he knows no other presence of spirit then this, and will allow no more. And so we interpret all the matters of God according to our comprehension; we make that our standard.
he knows no other presence of Spirit then this, and will allow no more. And so we interpret all the matters of God according to our comprehension; we make that our standard.
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But the spiritual man goes further. He that is joyned to the Lord is one spirit.
But the spiritual man Goes further. He that is joined to the Lord is one Spirit.
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The Apostle was present with the Lord, who is everywhere. In communion with the Lord he was there and did see, and so did judge.
The Apostle was present with the Lord, who is everywhere. In communion with the Lord he was there and did see, and so did judge.
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As in that place Elisha saith to his servant Gehazi, 2 King. 5. 26. Went not my spirit with thee,
As in that place Elisha Says to his servant Gehazi, 2 King. 5. 26. Went not my Spirit with thee,
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when the man turned back again to thee? He that is joyned to the Lord is one spirit.when the man turned back again to thee? He that is joined to the Lord is one Spirit.
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Elisha he saw in the Lord:Elisha he saw in the Lord:
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it was not onely his thoughts went with Gehazi, but he was present with him in spirit,
it was not only his thoughts went with Gehazi, but he was present with him in Spirit,
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and saw what he did, and told him what he did.
and saw what he did, and told him what he did.
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Went not my heart with thee, when the man turned to meet thee? (saith he) is it a time to receive mony, Went not my heart with thee, when the man turned to meet thee? (Says he) is it a time to receive money,
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and to receive garments, and Olive-yards, and Vineyards? I in them, and they in me, saith Christ in John 17. that they may be perfect in One. and to receive garments, and Olive-yards, and Vineyards? I in them, and they in me, Says christ in John 17. that they may be perfect in One.
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God takes up his Saints into his own omnisciencie, and clouds himself in his peoples weakness and ignorance.
God Takes up his Saints into his own omnisciency, and Clouds himself in his peoples weakness and ignorance.
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There is a Union between God and his people; God in them, and they in him;
There is a union between God and his people; God in them, and they in him;
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through this Union they see as God doth, and through this Union God he sees as they do.
through this union they see as God does, and through this union God he sees as they do.
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Here Paul sees as Elisha doth, that which is distant from his body; his body is absent, but he is present in spirit.
Here Paul sees as Elisha does, that which is distant from his body; his body is absent, but he is present in Spirit.
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There is the spirit that sees all, knows all;
There is the Spirit that sees all, knows all;
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Yet as to the Ʋnion which he is in with us, he is ignorant, and he hears and hearkens, Yet as to the Ʋnion which he is in with us, he is ignorant, and he hears and hearkens,
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and lisps, and speaks as he is taught. and lisps, and speaks as he is taught.
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Joh. 16. 13. When the spirit of truth is come, he will guide you into all truth,
John 16. 13. When the Spirit of truth is come, he will guide you into all truth,
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for he shall not speak of himself. He that is of himself, shall not speak of himself; for he shall not speak of himself. He that is of himself, shall not speak of himself;
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the eternal truth, the everlasting God, that is of himself, shall not speak of himself; Whatever he shall hear, that he shall speak.
the Eternal truth, the everlasting God, that is of himself, shall not speak of himself; Whatever he shall hear, that he shall speak.
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He that teacheth you, shall hearken in you, learn in you, be as you.
He that Teaches you, shall harken in you, Learn in you, be as you.
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Here is the condiscending of the spirit of truth, so that Scripture is not to be interpreted or explained but by that mystery of union, which is a mystery the world doth not know, cannot understand.
Here is the condescending of the Spirit of truth, so that Scripture is not to be interpreted or explained but by that mystery of Union, which is a mystery the world does not know, cannot understand.
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He that knows all things, so condescends, that in that union with us he knows nothing, and learns with us;
He that knows all things, so condescends, that in that Union with us he knows nothing, and learns with us;
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and by that union with him, we are lifted up into his Omnisciency; We in his light are present in spirit, when we are absent in body.
and by that Union with him, we Are lifted up into his Omnisciency; We in his Light Are present in Spirit, when we Are absent in body.
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Thus God is in Christ, and is made sin for us, that we may be made the righteousness of God in him:
Thus God is in christ, and is made since for us, that we may be made the righteousness of God in him:
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we in his strength, he in our weakness. Reject this and reject Scripture. The Apostle here, he sees and he judges in the Lord;
we in his strength, he in our weakness. Reject this and reject Scripture. The Apostle Here, he sees and he judges in the Lord;
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he is absent and yet he judges.
he is absent and yet he judges.
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Doth the Apostle go upon common fame? He is but a fool that does so;
Does the Apostle go upon Common fame? He is but a fool that does so;
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there is no wise man would do it.
there is no wise man would do it.
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But he is present in spirit, and through that spirit, by which he was present, he had a capacity to judge.But he is present in Spirit, and through that Spirit, by which he was present, he had a capacity to judge.
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Being present in spirit (saith he) I have seen and judged alread. God comes down into our confinement, and he lifts us up into his enlargement.Being present in Spirit (Says he) I have seen and judged already. God comes down into our confinement, and he lifts us up into his enlargement.
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And take notice of it, here are some hints of it here in one that had the first fruits of the spirit;
And take notice of it, Here Are Some hints of it Here in one that had the First fruits of the Spirit;
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how that God will bring forth his Omnisciency, his wisdom and his power in his Saints and people.
how that God will bring forth his Omnisciency, his Wisdom and his power in his Saints and people.
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God hath chosen his people to his own kingdom and glory. God hath chosen his people to his own Kingdom and glory.
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The glory thou hast given me, I have given them, saith Christ in the seventeenth of John. God will bring forth his Omnisciency and his Omnipotency in his people; in believers.The glory thou hast given me, I have given them, Says christ in the seventeenth of John. God will bring forth his Omnisciency and his Omnipotency in his people; in believers.
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The Apostle describes his coming, 2 Thes. 1. viz. to be glorified [ in ] his Saints,
The Apostle describes his coming, 2 Thebes 1. viz. to be glorified [ in ] his Saints,
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and to be admired [ in all ] them that do believe. and to be admired [ in all ] them that do believe.
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Where do you look for him? You look up, that he should come in the clouds.
Where do you look for him? You look up, that he should come in the Clouds.
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He comes in the clouds indeed; he comes in the flesh of his Saints, a despised people, a reproached people;
He comes in the Clouds indeed; he comes in the Flesh of his Saints, a despised people, a reproached people;
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he is covered in their weakness, but he will swallow up their weakness in his glory;
he is covered in their weakness, but he will swallow up their weakness in his glory;
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and here he will exercise his Omnisciency; here he will exercise his Omnipotency.
and Here he will exercise his Omnisciency; Here he will exercise his Omnipotency.
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Do you not know that the Saints shall judge the world? saith the Apostle, 1 Cor. 7. 2. Reject this,Do you not know that the Saints shall judge the world? Says the Apostle, 1 Cor. 7. 2. Reject this,
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and reject Scripture as I said before:
and reject Scripture as I said before:
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By this union between God and the Saints, and Gods manifesting himself in his Saints, exercising his kingdom, exercising his universal Judicature in them, the Saints shall judge the world;
By this Union between God and the Saints, and God's manifesting himself in his Saints, exercising his Kingdom, exercising his universal Judicature in them, the Saints shall judge the world;
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Do ye not know that ye shall judge the world and judge Angels? There is no right judge but the Lord;Do you not know that you shall judge the world and judge Angels? There is no right judge but the Lord;
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and there is no man that is fit to judge till the Lord be risen in him.
and there is no man that is fit to judge till the Lord be risen in him.
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The spiritual man judgeth all things; so far forth as he is spiritual, he judgeeth all things;The spiritual man Judgeth all things; so Far forth as he is spiritual, he judgeeth all things;
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so far forth as he is carnal, he is not fit to judge any thing. The carnal judgement condemns the Spirit, passes judgement upon God, rejects God.
so Far forth as he is carnal, he is not fit to judge any thing. The carnal judgement condemns the Spirit, passes judgement upon God, rejects God.
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The Saints are growing up into the Omnisciency, and Omnipotency of God. God is now despised in them, but God shall be glorified in them.
The Saints Are growing up into the Omnisciency, and Omnipotency of God. God is now despised in them, but God shall be glorified in them.
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God bears their weakness, but they shall be cloathed upon with his power.
God bears their weakness, but they shall be clothed upon with his power.
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Christ is in every Saint, and the Father hath committed all judgement unto him, who doth not judge by the sight of the eye,
christ is in every Saint, and the Father hath committed all judgement unto him, who does not judge by the sighed of the eye,
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or the hearing of the ear, Isa. 11. 4. So Paul did not judge now by the sight of the eye,
or the hearing of the ear, Isaiah 11. 4. So Paul did not judge now by the sighed of the eye,
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or hearing of the ear that is bodily;
or hearing of the ear that is bodily;
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he neither went by common fame, neither did his bodily presence help him to discern the business;
he neither went by Common fame, neither did his bodily presence help him to discern the business;
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but he was present in spirit, and in the light of God, in the wisdom of God, in the power of God he did see and did judge.
but he was present in Spirit, and in the Light of God, in the Wisdom of God, in the power of God he did see and did judge.
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I already have judged, though absent in body, yet present in spirit. There is no true judgement that passes upon mens Consciences but by the spirit.I already have judged, though absent in body, yet present in Spirit. There is no true judgement that passes upon men's Consciences but by the Spirit.
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Men that can only judge by the outward appearance, can never judge righteous judgement;
Men that can only judge by the outward appearance, can never judge righteous judgement;
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you cannot judge righteous judgement till you are led within the vail, till you see principles, till you not onely see what is done,
you cannot judge righteous judgement till you Are led within the Vail, till you see principles, till you not only see what is done,
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but see upon what grounds it is done, till you see the root of the matter.
but see upon what grounds it is done, till you see the root of the matter.
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The Apostle cares not for mans judgement; He that judgeth me (saith he) is the Lord.
The Apostle Cares not for men judgement; He that Judgeth me (Says he) is the Lord.
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All the people of God, they are Princes, they are Kings:
All the people of God, they Are Princes, they Are Kings:
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God hath called us to his own kingdom, and to his own glory, as the Apostle hath it;God hath called us to his own Kingdom, and to his own glory, as the Apostle hath it;
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And therefore Rev. 3. 12. it is said, I will write upon them the Name of my God,
And Therefore Rev. 3. 12. it is said, I will write upon them the Name of my God,
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and the name of the City of my God, and I will write upon them my new name; and the name of the city of my God, and I will write upon them my new name;
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so God will bring forth his glory in his people.
so God will bring forth his glory in his people.
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Paul expressing what he hath done, he calls unto the whole Church to joyn with him,Paul expressing what he hath done, he calls unto the Whole Church to join with him,
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and assures them they shal have his assistance; his assistance and the power of the Lord Jesus.
and assures them they shall have his assistance; his assistance and the power of the Lord jesus.
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When you are gathered together, and my spirit with the power of the Lord Jesus, Do you judge as I have done.When you Are gathered together, and my Spirit with the power of the Lord jesus, Do you judge as I have done.
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The power of the Lord Jesus will lead you to it, and you shall come forth in that power actually to deliver him to Satan.
The power of the Lord jesus will led you to it, and you shall come forth in that power actually to deliver him to Satan.
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You see by the effects, this was not bare words, this was not a bug-bear.
You see by the effects, this was not bore words, this was not a bugbear.
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But that is it we see in Churches and Congregations among us, that take upon them this;
But that is it we see in Churches and Congregations among us, that take upon them this;
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it hath no effect, no power.
it hath no Effect, no power.
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And therefore if they have to deal with a Saint, he pities them, is sorry for them, wishes they had more light;
And Therefore if they have to deal with a Saint, he pities them, is sorry for them, wishes they had more Light;
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if with one that is not a Saint, he jeers them, he scorns them. But here is reality;
if with one that is not a Saint, he jeers them, he scorns them. But Here is reality;
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this Incestuous person felt hell in his Conscience, saw he was in the power of the devil;
this Incestuous person felt hell in his Conscience, saw he was in the power of the Devil;
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he was even swallowed up with sorrow.
he was even swallowed up with sorrow.
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Therefore the Apostle calls upon them to relieve him, and this is to save him ( q d. ) look now if the flesh be destroyed,
Therefore the Apostle calls upon them to relieve him, and this is to save him (q worser.) look now if the Flesh be destroyed,
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then bring out the spirit and comfort him, you ought to relieve him. Here you see the power of the Lord Jesus, he commands hell and death;
then bring out the Spirit and Comfort him, you ought to relieve him. Here you see the power of the Lord jesus, he commands hell and death;
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he commands Satan, Take that that is thine, and then give up that thou hast nothing to do withal.
he commands Satan, Take that that is thine, and then give up that thou hast nothing to do withal.
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Destroy the flesh, deliver up the spirit.
Destroy the Flesh, deliver up the Spirit.
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This makes sport for wicked men to come out with thundring and lightning in the absence of power ▪ This should set us to mourn for the spirit.
This makes sport for wicked men to come out with thundering and lightning in the absence of power ▪ This should Set us to mourn for the Spirit.
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How little is the manifestation of the spirit in our own Consciences? How much less can we manifest it to others? It is then time for us to mourn after the Lord.
How little is the manifestation of the Spirit in our own Consciences? How much less can we manifest it to Others? It is then time for us to mourn After the Lord.
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And if we were come to mourn after him, we should soon come to rejoyce with him,
And if we were come to mourn After him, we should soon come to rejoice with him,
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and make our boast of him. SERMON III. 1 COR. 5. 1, 2, 3, 4, 5. It is reported commonly, &c. IN the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of the Lord Jesus Christ to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Iesus.
and make our boast of him. SERMON III. 1 COR. 5. 1, 2, 3, 4, 5. It is reported commonly, etc. IN the name of our Lord jesus christ, when you Are gathered together, and my Spirit, with the power of the Lord jesus christ to deliver such a one unto Satan for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord Iesus.
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In the name of the Lord Jesus, and with the power of our Lord Iesus. This is no vain or idle repetition;In the name of the Lord jesus, and with the power of our Lord Iesus. This is no vain or idle repetition;
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all business of this nature is done only by the name and the power of Jesus Christ.
all business of this nature is done only by the name and the power of jesus christ.
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But if you please to make some difference, take it thus, In the name of the Lord Iesus Christ, that is, owning the Lord Christ, professing him, calling upon him.
But if you please to make Some difference, take it thus, In the name of the Lord Iesus christ, that is, owning the Lord christ, professing him, calling upon him.
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Wih the pwer of the Lord Iesus Christ; With the pwer of the Lord Iesus christ;
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that is, let not there be a bare mention of him, but let there be the power:
that is, let not there be a bore mention of him, but let there be the power:
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In the power of our Lord Iesus. In the power of our Lord Iesus.
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There is much mention of the name of Christ among us, taking upon us great things by that name,
There is much mention of the name of christ among us, taking upon us great things by that name,
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when it is but taking it in vain where no power appears.
when it is but taking it in vain where no power appears.
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In the name of our Lord Iesus Christ, when you are gathered together, and my spirit. In the name of our Lord Iesus christ, when you Are gathered together, and my Spirit.
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What's this same spirit of Paul? That by which he was present (as he said before) I am present with you in spirit:
What's this same Spirit of Paul? That by which he was present (as he said before) I am present with you in Spirit:
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This I look upon as the Divine nature which Paul did partake of; the spiritual man, born of God, in which God doth act.
This I look upon as the Divine nature which Paul did partake of; the spiritual man, born of God, in which God does act.
d pns11 vvb p-acp p-acp dt j-jn n1 r-crq np1 vdd vvi pp-f; dt j n1, vvn pp-f np1, p-acp r-crq np1 vdz vvi.
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956
God guides and acts his people in this spiritual man; flesh is acted by Satan: there is the power of Satan and Hell;
God guides and acts his people in this spiritual man; Flesh is acted by Satan: there is the power of Satan and Hell;
np1 vvz cc vvz po31 n1 p-acp d j n1; n1 vbz vvn p-acp np1: pc-acp vbz dt n1 pp-f np1 cc n1;
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957
but here is the power of the Lord Jesus in Spirit. My spirit, that's the seat of God in a Saint;
but Here is the power of the Lord jesus in Spirit. My Spirit, that's the seat of God in a Saint;
cc-acp av vbz dt n1 pp-f dt n1 np1 p-acp n1. po11 n1, d|vbz dt n1 pp-f np1 p-acp dt n1;
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958
And my spirit, with the power of the Lord Iesus Christ, to deliver such a one unto Satan; And my Spirit, with the power of the Lord Iesus christ, to deliver such a one unto Satan;
cc po11 n1, p-acp dt n1 pp-f dt n1 np1 np1, pc-acp vvi d dt pi p-acp np1;
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959
there is the Sentence and Judgement. But before we come to that, I shall observe two or three things.
there is the Sentence and Judgement. But before we come to that, I shall observe two or three things.
a-acp vbz dt n1 cc n1. cc-acp c-acp pns12 vvb p-acp d, pns11 vmb vvi crd cc crd n2.
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960
In the name of our Lord Iesus Christ, &c. First, There is no dealing in the Consciences of men,In the name of our Lord Iesus christ, etc. First, There is no dealing in the Consciences of men,
p-acp dt n1 pp-f po12 n1 np1 np1, av ord, pc-acp vbz dx n-vvg p-acp dt n2 pp-f n2,
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961
neither our own nor others, against sin and Satan, when they shew their power there, in the power and wisdom of man;
neither our own nor Others, against since and Satan, when they show their power there, in the power and Wisdom of man;
av-dx po12 d ccx n2-jn, p-acp n1 cc np1, c-crq pns32 vvb po32 n1 a-acp, p-acp dt n1 cc n1 pp-f n1;
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962
unless we go forth in the power of the Lord Jesus Christ, it is to no purpose;
unless we go forth in the power of the Lord jesus christ, it is to no purpose;
cs pns12 vvb av p-acp dt n1 pp-f dt n1 np1 np1, pn31 vbz pc-acp dx n1;
(8) part (DIV2)
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963
Tis only the power of the Lord Jesus Christ, that delivers the Consciences and Hearts of men fron sin and Satan:
This only the power of the Lord jesus christ, that delivers the Consciences and Hearts of men fron since and Satan:
pn31|vbz av-j dt n1 pp-f dt n1 np1 np1, cst vvz dt n2 cc n2 pp-f n2 n1 n1 cc np1:
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964
therefore the Apostle saith, Iudge nothing before the time till the Lord come. Saul was not to fight with the Philistims till Samuel came.
Therefore the Apostle Says, Judge nothing before the time till the Lord come. Saul was not to fight with the philistines till Samuel Come.
av dt n1 vvz, n1 pix p-acp dt n1 p-acp dt n1 vvb. np1 vbds xx pc-acp vvi p-acp dt njp2 p-acp np1 vvd.
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965
To go forth against sin, when the Lord is not with us, it hath this issue, nothing but foiling, nothing but scorning, nothing but reproach and shame.
To go forth against since, when the Lord is not with us, it hath this issue, nothing but foiling, nothing but scorning, nothing but reproach and shame.
p-acp vvi av p-acp n1, c-crq dt n1 vbz xx p-acp pno12, pn31 vhz d n1, pix cc-acp vvg, pix cc-acp vvg, pix cc-acp n1 cc n1.
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966
With the power of the Lord Iesus. With the power of the Lord Iesus.
p-acp dt n1 pp-f dt n1 np1.
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967
To mention the name of the Lord Jesus, and not to have the power of the Lord Jesus, is nothing but prophaning that name, taking it in vain: 'Tis nothing but a bug-bear.
To mention the name of the Lord jesus, and not to have the power of the Lord jesus, is nothing but profaning that name, taking it in vain: It's nothing but a bugbear.
pc-acp vvi dt n1 pp-f dt n1 np1, cc xx pc-acp vhi dt n1 pp-f dt n1 np1, vbz pix cc-acp vvg cst n1, vvg pn31 p-acp j: pn31|vbz pix cc-acp dt n1.
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968
All mans power, it is on the body, it is not on the Conscience.
All men power, it is on the body, it is not on the Conscience.
av-d vvz n1, pn31 vbz p-acp dt n1, pn31 vbz xx p-acp dt n1.
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969
It is impossible man should deliver himself or his brother from one error, from one sin:
It is impossible man should deliver himself or his brother from one error, from one since:
pn31 vbz j n1 vmd vvi px31 cc po31 n1 p-acp crd n1, p-acp crd n1:
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970
all that he can do, is, to restrain and lock up sin;
all that he can do, is, to restrain and lock up since;
d cst pns31 vmb vdi, vbz, pc-acp vvi cc vvi a-acp n1;
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971
all that man can do in matter of error and sin, is, to bring forth Hypocrisie:
all that man can do in matter of error and since, is, to bring forth Hypocrisy:
d cst n1 vmb vdi p-acp n1 pp-f n1 cc n1, vbz, pc-acp vvi av n1:
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972
It is Gods prerogative to fashion hearts, and to know hearts. Psal. 13. He fashioneth their hearts alike, and understandeth all their thoughts.
It is God's prerogative to fashion hearts, and to know hearts. Psalm 13. He fashioneth their hearts alike, and understands all their thoughts.
pn31 vbz ng1 n1 pc-acp vvi n2, cc pc-acp vvi n2. np1 crd pns31 vvz po32 n2 av, cc vvz d po32 n2.
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973
And this is that God will make all the Churches to know, Rev. 2. the latter end.
And this is that God will make all the Churches to know, Rev. 2. the latter end.
cc d vbz cst np1 vmb vvi d dt n2 pc-acp vvi, n1 crd av d n1.
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974
All the Churches shall know that I the Lord search the heart and try the reines. All the Churches shall know that I the Lord search the heart and try the reins.
d dt n2 vmb vvi cst pns11 dt n1 vvb dt n1 cc vvi dt n2.
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975
If the Churches go forth with Carnal weapons, to deal with the Devil and sin in their own power, they shall know that this is the Lords prerogative;
If the Churches go forth with Carnal weapons, to deal with the devil and since in their own power, they shall know that this is the lords prerogative;
cs dt n2 vvb av p-acp j n2, pc-acp vvi p-acp dt n1 cc n1 p-acp po32 d n1, pns32 vmb vvi cst d vbz dt ng1 n1;
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976
It is only he that searches hearts, and tries reines;
It is only he that Searches hearts, and tries reins;
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977
They shall find they have done nothing, whatever they have seemed to themselves to have done;
They shall find they have done nothing, whatever they have seemed to themselves to have done;
pns32 vmb vvi pns32 vhb vdn pix, r-crq pns32 vhb vvd p-acp px32 pc-acp vhi vdn;
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978
They shall find they have confirmed and settled the Devil in his habitation, while they have seemed to throw him out.
They shall find they have confirmed and settled the devil in his habitation, while they have seemed to throw him out.
pns32 vmb vvi pns32 vhb vvn cc vvn dt n1 p-acp po31 n1, cs pns32 vhb vvd pc-acp vvi pno31 av.
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979
I have the keyes (saith Christ) of Hell and of death: I have the keys (Says christ) of Hell and of death:
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980
The keys are the power, the power of man is not able to conflict with Sathan and Hell:
The keys Are the power, the power of man is not able to conflict with Sathan and Hell:
dt n2 vbr dt n1, dt n1 pp-f n1 vbz xx j p-acp n1 p-acp np1 cc n1:
(8) part (DIV2)
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981
Christ hath received all power in Heaven and Earth:
christ hath received all power in Heaven and Earth:
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982
And Christ manifested in us, we shall go forth against principalities and powers, and against the Rulers of the darkness of this world:
And christ manifested in us, we shall go forth against principalities and Powers, and against the Rulers of the darkness of this world:
cc np1 vvn p-acp pno12, pns12 vmb vvi av p-acp n2 cc n2, cc p-acp dt n2 pp-f dt n1 pp-f d n1:
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983
with the power of the Lord Jesus. with the power of the Lord jesus.
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984
The weapons of our warfare are not carnal (saith the Apostle) but mighty through God. The new Testament is the Ministry of the Spirit,The weapons of our warfare Are not carnal (Says the Apostle) but mighty through God. The new Testament is the Ministry of the Spirit,
dt n2 pp-f po12 n1 vbr xx j (vvz dt n1) p-acp j p-acp np1. dt j n1 vbz dt n1 pp-f dt n1,
(8) part (DIV2)
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985
and so tis an able Ministry.
and so this an able Ministry.
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(8) part (DIV2)
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986
God hath made us able Ministers of the new Testament, not of the Letter, but of the Spirit. God hath made us able Ministers of the new Testament, not of the letter, but of the Spirit.
np1 vhz vvn pno12 j n2 pp-f dt j n1, xx pp-f dt n1, cc-acp pp-f dt n1.
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987
Letter and man, and noise of words could never yet scare the Devil.
letter and man, and noise of words could never yet scare the devil.
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988
This we spake of before, taking occasion from the Apostle calling the Corinthians to mourn, which doth tell us they had no power of themselves.
This we spoke of before, taking occasion from the Apostle calling the Corinthians to mourn, which does tell us they had no power of themselves.
d pns12 vvd pp-f a-acp, vvg n1 p-acp dt n1 vvg dt np1 pc-acp vvi, r-crq vdz vvi pno12 pns32 vhd dx n1 pp-f px32.
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989
'Tis a professing they had no power. We cannot rid our Consciences or Congregations of sin:
It's a professing they had no power. We cannot rid our Consciences or Congregations of since:
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990
But if we wait, power will come in;
But if we wait, power will come in;
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991
And when we once come out of this delusion of the Devil, to see we have no power, to see how the Spirit of power hath withdrawn from us,
And when we once come out of this delusion of the devil, to see we have no power, to see how the Spirit of power hath withdrawn from us,
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992
and hath been absent a long while, we shall begin to mourn after him, and he will visit us,
and hath been absent a long while, we shall begin to mourn After him, and he will visit us,
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993
and then we shall know what power is again.
and then we shall know what power is again.
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994
We shall know what the Kingdom of God is, that is not in word but in power;
We shall know what the Kingdom of God is, that is not in word but in power;
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995
We have hitherto known little of any Kingdom but in word.
We have hitherto known little of any Kingdom but in word.
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996
When once we are sensible of this want of power, and of this withdrawing of God, that the man of sin might be revealed, we shall mourn after him, till he turn to us again.
When once we Are sensible of this want of power, and of this withdrawing of God, that the man of since might be revealed, we shall mourn After him, till he turn to us again.
c-crq a-acp pns12 vbr j pp-f d n1 pp-f n1, cc pp-f d n-vvg pp-f np1, cst dt n1 pp-f n1 vmd vbi vvn, pns12 vmb vvi p-acp pno31, c-acp pns31 vvb p-acp pno12 av.
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997
'Tis by the power of the Lord Jesus only: This is allowed and granted everywhere as a principle;
It's by the power of the Lord jesus only: This is allowed and granted everywhere as a principle;
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998
but how little do we act according to our Principles? The Spirit of God only can throw out error and sin; this is granted;
but how little doe we act according to our Principles? The Spirit of God only can throw out error and since; this is granted;
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999
But the will of man, and the actings of man, this shall be called the Spirit of God.
But the will of man, and the actings of man, this shall be called the Spirit of God.
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1000
The pride of man comes forth which is nothing but the Devil; the name of the Lord Jesus that is put upon it.
The pride of man comes forth which is nothing but the devil; the name of the Lord jesus that is put upon it.
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1001
To walk and act according to that Principle, the Spirit of God; Not we but the grace of God:
To walk and act according to that Principle, the Spirit of God; Not we but the grace of God:
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1002
We live not, but Christ in us; 'Tis looked upon as that which tends to confusion:
We live not, but christ in us; It's looked upon as that which tends to confusion:
pns12 vvb xx, cc-acp np1 p-acp pno12; pn31|vbz vvn p-acp p-acp d r-crq vvz p-acp n1:
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1003
as that which lays by all mans gifts. Object. 'Tis said then, what, will ye throw off your Ministers, your Teachers?
as that which lays by all men Gifts. Object. It's said then, what, will you throw off your Ministers, your Teachers?
c-acp d r-crq vvz p-acp d ng1 n2. n1. pn31|vbz vvn av, r-crq, vmb pn22 vvi a-acp po22 n2, po22 n2?
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1004
Sol. The Apostle saith, We have but one Master, but one teacher, that is Christ, that is the Spirit.Sol. The Apostle Says, We have but one Master, but one teacher, that is christ, that is the Spirit.
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1005
Ye have the annointing that teaches you all things, and need not any mans teaching. You have the anointing that Teaches you all things, and need not any men teaching.
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1006
'Tis not mans teaching we look after now, if we understand ourselves, but we look if we can find the name of God, the power of God, in the speakings of men.
It's not men teaching we look After now, if we understand ourselves, but we look if we can find the name of God, the power of God, in the speakings of men.
pn31|vbz xx ng1 vvg pns12 vvb a-acp av, cs pns12 vvb px12, cc-acp pns12 vvb cs pns12 vmb vvi dt n1 pp-f np1, dt n1 pp-f np1, p-acp dt n2-jn pp-f n2.
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1007
God holds forth his anointing in man, gives us a proof of Christ in man;
God holds forth his anointing in man, gives us a proof of christ in man;
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1008
But take mans Ministry, and all Ordinances, if the Spirit be not there, if the anointing be not there, they are of man, they are nothing:
But take men Ministry, and all Ordinances, if the Spirit be not there, if the anointing be not there, they Are of man, they Are nothing:
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1009
So you see it is the power of the Lord Jesus only that rids Consciences and Congregations from sin.
So you see it is the power of the Lord jesus only that rids Consciences and Congregations from since.
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1010
In the name of the Lord Iesus, when you are gathered together with my spirit and the power of the Lord Iesus. In the name of the Lord Iesus, when you Are gathered together with my Spirit and the power of the Lord Iesus.
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1011
In the second place take notice of this, That the Lord Jesus and his power is in all Saints as well as in Ministers.
In the second place take notice of this, That the Lord jesus and his power is in all Saints as well as in Ministers.
p-acp dt ord n1 vvi n1 pp-f d, cst dt n1 np1 cc po31 n1 vbz p-acp d n2 c-acp av c-acp p-acp n2.
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1012
The Apostles Spirit joynes with them when they are gathered together.
The Apostles Spirit joins with them when they Are gathered together.
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1013
The whole Church, men and women, the simplest as well as the wisest, the weakest as well as the strongest, with the power of the Lord Jesus.
The Whole Church, men and women, the simplest as well as the Wisest, the Weakest as well as the Strongest, with the power of the Lord jesus.
dt j-jn n1, n2 cc n2, dt js c-acp av c-acp dt js, dt js c-acp av c-acp dt js, p-acp dt n1 pp-f dt n1 np1.
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1014
The power of the Lord Jesus goes with you if you censure him, and therefore my Spirit shall be with you.
The power of the Lord jesus Goes with you if you censure him, and Therefore my Spirit shall be with you.
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1015
In the name, &c. So the power of the Lord Jesus is in every Saint, acts there and manifests it self there, at the pleasure of the Lord Jesus.In the name, etc. So the power of the Lord jesus is in every Saint, acts there and manifests it self there, At the pleasure of the Lord jesus.
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1016
It is the Spirit that makes Ministers: and those Ministers that are made by the Spirit, do minister the Spirit.
It is the Spirit that makes Ministers: and those Ministers that Are made by the Spirit, do minister the Spirit.
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1017
And that is ministring the Gospel when we Minister the Spirit.
And that is ministering the Gospel when we Minister the Spirit.
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1018
But if we have only the Letter of the Gospel, we have that that is no better then the Law.
But if we have only the letter of the Gospel, we have that that is no better then the Law.
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1019
If we be able Ministers of the New Testament, it is in the Spirit.
If we be able Ministers of the New Testament, it is in the Spirit.
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1020
I am a Minister of the New Testament so far as the Spirit speaks in me, and by me:
I am a Minister of the New Testament so Far as the Spirit speaks in me, and by me:
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1021
and I would not be owned any further;
and I would not be owned any further;
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1022
And all my work is to prove if the Spirit of God will go forth into any heart while I speak.
And all my work is to prove if the Spirit of God will go forth into any heart while I speak.
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1023
I know that Paul is nothing, and Apollo is nothing. If we be a sweet Savour of Christ, then we are something.
I know that Paul is nothing, and Apollo is nothing. If we be a sweet Savour of christ, then we Are something.
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1024
In whomsoever the spirit stands up and speaks, that person for that time is a Minister, a true Minister.
In whomsoever the Spirit Stands up and speaks, that person for that time is a Minister, a true Minister.
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1025
The Spirit doth not regard Sexes, the Spirit regards not Age, Learned or unlearned: 'Tis not Age, nor Sex, nor any Major part can Minister Spirit; but whom the Spirit pleases.
The Spirit does not regard Sexes, the Spirit regards not Age, Learned or unlearned: It's not Age, nor Sex, nor any Major part can Minister Spirit; but whom the Spirit Pleases.
dt n1 vdz xx vvi n2, dt n1 vvz xx n1, j cc j: pn31|vbz xx n1, ccx n1, ccx d j n1 vmb vvi n1; p-acp ro-crq dt n1 vvz.
(8) part (DIV2)
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1026
Obj. The Spirit will not teach by a woman. For it is said let not a woman speak in the Church.Object The Spirit will not teach by a woman. For it is said let not a woman speak in the Church.
np1 dt n1 vmb xx vvi p-acp dt n1. p-acp pn31 vbz vvn vvb xx dt n1 vvb p-acp dt n1.
(8) part (DIV2)
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1027
Sol. Where the Spirit doth not teach, 'tis but a womans teaching.Sol. Where the Spirit does not teach, it's but a woman's teaching.
np1 c-crq dt n1 vdz xx vvi, pn31|vbz p-acp dt ng1 vvg.
(8) part (DIV2)
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1028
So far as we speak, and speak not by the Spirit, the woman speaks, who is commanded silence.
So Far as we speak, and speak not by the Spirit, the woman speaks, who is commanded silence.
av av-j c-acp pns12 vvb, cc vvb xx p-acp dt n1, dt n1 vvz, r-crq vbz vvn n1.
(8) part (DIV2)
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1029
And my Spirit, with the power of the Lord Jesus. And my Spirit, with the power of the Lord jesus.
cc po11 n1, p-acp dt n1 pp-f dt n1 np1.
(8) part (DIV2)
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1030
The Apostles Spirit would own the meanest of the Saints, and the power of the Lord Jesus in them.
The Apostles Spirit would own the Meanest of the Saints, and the power of the Lord jesus in them.
dt np1 n1 vmd vvi dt js pp-f dt n2, cc dt n1 pp-f dt n1 np1 p-acp pno32.
(8) part (DIV2)
133
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1031
There are, in whom the Spirit acts and Ministers more constantly: and there are, in whom he doth Minister occasionally;
There Are, in whom the Spirit acts and Ministers more constantly: and there Are, in whom he does Minister occasionally;
pc-acp vbr, p-acp ro-crq dt n1 n2 cc n2 av-dc av-j: cc pc-acp vbr, p-acp ro-crq pns31 vdz vvi av-j;
(8) part (DIV2)
133
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1032
there are whom the Spirit of God hath made Overseers. Acts 20. Look to the flock over which the Holyghost hath made you Overseers.
there Are whom the Spirit of God hath made Overseers. Acts 20. Look to the flock over which the Holy ghost hath made you Overseers.
pc-acp vbr r-crq dt n1 pp-f np1 vhz vvn n2. vvz crd n1 p-acp dt n1 p-acp r-crq dt n1 vhz vvn pn22 n2.
(8) part (DIV2)
133
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1033
Every one of that flock must judge what he hears ▪ Now there is no judging but by the Spirit. Iudge ye what I say. saith the Apostle.
Every one of that flock must judge what he hears ▪ Now there is no judging but by the Spirit. Judge you what I say. Says the Apostle.
d crd pp-f d n1 vmb vvi r-crq pns31 vvz ▪ av pc-acp vbz dx vvg cc-acp p-acp dt n1. n1 pn22 r-crq pns11 vvb. vvz dt n1.
(8) part (DIV2)
133
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1034
God makes all his people Prophets; and pours his Spirit in some degree upon them. Every one that is a Christian is annointed:
God makes all his people prophets; and pours his Spirit in Some degree upon them. Every one that is a Christian is anointed:
np1 vvz d po31 n1 n2; cc vvz po31 n1 p-acp d n1 p-acp pno32. d crd cst vbz dt njp vbz vvn:
(8) part (DIV2)
133
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1035
his name Christian imports so much; Do not give the name and deny the thing. He hath made us Kings and Priests by his blood.
his name Christian imports so much; Do not give the name and deny the thing. He hath made us Kings and Priests by his blood.
png31 n1 np1 vvz av av-d; vdb xx vvi dt n1 cc vvi dt n1. pns31 vhz vvn pno12 n2 cc n2 p-acp po31 n1.
(8) part (DIV2)
133
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1036
When Eldad and Medad did Prophesie in the Camp, the Devil starts up in a good mans heart and saith, My Lord Moses, forbid them.
When Eldad and Medad did Prophesy in the Camp, the devil starts up in a good men heart and Says, My Lord Moses, forbid them.
c-crq np1 cc np1 vdd vvi p-acp dt n1, dt n1 vvz a-acp p-acp dt j ng1 n1 cc vvz, po11 n1 np1, vvb pno32.
(8) part (DIV2)
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1037
But what answers Moses? I would to God all the Lords people were Prophets. There is a further manifestation of the Spirit desired, where there is any manifestation already.
But what answers Moses? I would to God all the lords people were prophets. There is a further manifestation of the Spirit desired, where there is any manifestation already.
cc-acp q-crq vvz np1? pns11 vmd p-acp np1 d dt n2 n1 vbdr n2. pc-acp vbz dt jc n1 pp-f dt n1 vvd, c-crq pc-acp vbz d n1 av.
(8) part (DIV2)
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1038
I would they were all Prophets, and that God would pour out his Spirit upon them.
I would they were all prophets, and that God would pour out his Spirit upon them.
pns11 vmd pns32 vbdr d n2, cc cst np1 vmd vvi av po31 n1 p-acp pno32.
(8) part (DIV2)
133
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1039
We have the faith of our Lord Jesus Christ too too much with respect of persons.
We have the faith of our Lord jesus christ too too much with respect of Persons.
pns12 vhb dt n1 pp-f po12 n1 np1 np1 av av av-d p-acp n1 pp-f n2.
(8) part (DIV2)
133
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1040
The power of the Lord Jesus goes forth with all his Saints, the meanest of them,
The power of the Lord jesus Goes forth with all his Saints, the Meanest of them,
dt n1 pp-f dt n1 np1 vvz av p-acp d po31 n2, dt vv2 pp-f pno32,
(8) part (DIV2)
133
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1041
and out of the mouth of Babes and sucklings he ordains strength. Gods people are his Temple, they are his house, they are all living stones.
and out of the Mouth of Babes and sucklings he ordains strength. God's people Are his Temple, they Are his house, they Are all living stones.
cc av pp-f dt n1 pp-f n2 cc ng1 pns31 vvz n1. npg1 n1 vbr po31 n1, pns32 vbr po31 n1, pns32 vbr d j-vvg n2.
(8) part (DIV2)
133
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1042
And its said, Gods train did fill the temple, in that vision, Isa. 6. Gods people are his body;
And its said, God's train did fill the temple, in that vision, Isaiah 6. God's people Are his body;
cc pn31|vbz vvn, npg1 n1 vdd vvi dt n1, p-acp d n1, np1 crd npg1 n1 vbr po31 n1;
(8) part (DIV2)
133
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1043
Now as tis in the natural body, there is not one member, not the least in which the Soul doth not act:
Now as this in the natural body, there is not one member, not the least in which the Soul does not act:
av c-acp pn31|vbz p-acp dt j n1, pc-acp vbz xx crd n1, xx dt ds p-acp r-crq dt n1 vdz xx vvi:
(8) part (DIV2)
133
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1044
so in this spiritual body, there is not one, not the meanest in which the life of the Spirit is not, more or less:
so in this spiritual body, there is not one, not the Meanest in which the life of the Spirit is not, more or less:
av p-acp d j n1, pc-acp vbz xx pi, xx dt js p-acp r-crq dt n1 pp-f dt n1 vbz xx, av-dc cc av-dc:
(8) part (DIV2)
133
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1045
Though there be some more Principal parts (as in the natural body) yet God is in all:
Though there be Some more Principal parts (as in the natural body) yet God is in all:
cs pc-acp vbb d dc j-jn n2 (c-acp p-acp dt j n1) av np1 vbz p-acp d:
(8) part (DIV2)
133
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1046
the life and power of the Lord Jesus is in all: They live because he lives.
the life and power of the Lord jesus is in all: They live Because he lives.
dt n1 cc n1 pp-f dt n1 np1 vbz p-acp d: pns32 vvb c-acp pns31 vvz.
(8) part (DIV2)
133
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1047
And therefore the Apostle in Church meetings (1 Cor. 14.) would have them speak one by one;
And Therefore the Apostle in Church meetings (1 Cor. 14.) would have them speak one by one;
cc av dt n1 p-acp n1 n2 (crd np1 crd) vmd vhi pno32 vvi pi p-acp crd;
(8) part (DIV2)
133
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1048
and in the Jews Synagogue the custome was to give liberty if any had a word of Exhortation to speak, Acts 13. But now there is limiting and quenching the Spirit by many;
and in the jews Synagogue the custom was to give liberty if any had a word of Exhortation to speak, Acts 13. But now there is limiting and quenching the Spirit by many;
cc p-acp dt np2 n1 dt n1 vbds pc-acp vvi n1 cs d vhd dt n1 pp-f n1 pc-acp vvi, n2 crd p-acp av pc-acp vbz vvg cc vvg dt n1 p-acp d;
(8) part (DIV2)
133
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1049
They cry loe here and loe there, here are Ancient men, learned men, wise men, the major part of the company, here are the Elders.
They cry lo Here and lo there, Here Are Ancient men, learned men, wise men, the Major part of the company, Here Are the Elders.
pns32 vvb uh av cc uh a-acp, av vbr j n2, j n2, j n2, dt j n1 pp-f dt n1, av vbr dt n2-jn.
(8) part (DIV2)
133
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1050
But let's hear the Spirit, let's hear the Lord:
But let's hear the Spirit, let's hear the Lord:
cc-acp vvb|pno12 vvi dt n1, vvb|pno12 vvi dt n1:
(8) part (DIV2)
133
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1051
What saith the Lord? the power of the Lord Jesus is in the meanest of Saints.
What Says the Lord? the power of the Lord jesus is in the Meanest of Saints.
q-crq vvz dt n1? dt n1 pp-f dt n1 np1 vbz p-acp dt js pp-f n2.
(8) part (DIV2)
133
Page 66
1052
The world doth not know the Spirit;
The world does not know the Spirit;
dt n1 vdz xx vvi dt n1;
(8) part (DIV2)
133
Page 66
1053
and since the Spirit hath drawn in from open appearance, are there not Christians that do not know whether there be a Holy Ghost or no? In this time of the withdrawing of the Spirit, the manner hath been to set up such and such men,
and since the Spirit hath drawn in from open appearance, Are there not Christians that do not know whither there be a Holy Ghost or no? In this time of the withdrawing of the Spirit, the manner hath been to Set up such and such men,
cc c-acp dt n1 vhz vvn p-acp p-acp j n1, vbr pc-acp xx np1 cst vdb xx vvi cs pc-acp vbi dt j n1 cc dx? p-acp d n1 pp-f dt n-vvg pp-f dt n1, dt n1 vhz vbn pc-acp vvi a-acp d cc d n2,
(8) part (DIV2)
133
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1054
and upon these to fix the Spirit: to set up gifts, parts;
and upon these to fix the Spirit: to Set up Gifts, parts;
cc p-acp d pc-acp vvi dt n1: pc-acp vvi a-acp n2, n2;
(8) part (DIV2)
133
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1055
to set up men so trained up, so taught at the feet of Gamaliel; as the Scribes and Pharisees they challenged the truth, that they had it, and none else.
to Set up men so trained up, so taught At the feet of Gamaliel; as the Scribes and Pharisees they challenged the truth, that they had it, and none Else.
pc-acp vvi a-acp n2 av vvn a-acp, av vvn p-acp dt n2 pp-f np1; p-acp dt n2 cc np1 pns32 vvd dt n1, cst pns32 vhd pn31, cc pix av.
(8) part (DIV2)
133
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1056
When God annoints Jeremie, & sends him to preach among the People, what say the Priests there? Come, let's devise devices against Ieremie;
When God anoints Jeremiah, & sends him to preach among the People, what say the Priests there? Come, let's devise devices against Ieremie;
c-crq np1 vvz np1, cc vvz pno31 pc-acp vvi p-acp dt n1, r-crq vvb dt n2 a-acp? vvb, vvb|pno12 vvi n2 p-acp np1;
(8) part (DIV2)
133
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1057
the Law shall not perish from the Priests, and words from the wise. the Law shall not perish from the Priests, and words from the wise.
dt n1 vmb xx vvi p-acp dt n2, cc n2 p-acp dt j.
(8) part (DIV2)
133
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1058
So we heap up teachers to our selves, so qualified, so garbed, and here we fix the Spirit:
So we heap up Teachers to our selves, so qualified, so garbed, and Here we fix the Spirit:
av pns12 vvb a-acp n2 p-acp po12 n2, av vvn, av j-vvn, cc av pns12 vvb dt n1:
(8) part (DIV2)
133
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1059
Here are the lips that must preserve knowledge; here we must seek the Law.
Here Are the lips that must preserve knowledge; Here we must seek the Law.
av vbr dt n2 cst vmb vvi n1; av pns12 vmb vvi dt n1.
(8) part (DIV2)
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1060
So when Christ came, the Pharisees they opposed him, and said of his Disciples, This people that know not the Law are accursed.
So when christ Come, the Pharisees they opposed him, and said of his Disciples, This people that know not the Law Are accursed.
av c-crq np1 vvd, dt np1 pns32 vvd pno31, cc vvd pp-f po31 n2, d n1 cst vvb xx dt n1 vbr vvn.
(8) part (DIV2)
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1061
We have even forgot the teaching of the Spirit, which is the only gift, and we know nothing but mans teaching.
We have even forgotten the teaching of the Spirit, which is the only gift, and we know nothing but men teaching.
pns12 vhb av vvn dt n-vvg pp-f dt n1, r-crq vbz dt j n1, cc pns12 vvb pix cc-acp ng1 vvg.
(8) part (DIV2)
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1062
For a little while there was the Spirits appearance after Christs ascention; and when he began to withdraw, then the world set up a Pope;
For a little while there was the Spirits appearance After Christ Ascension; and when he began to withdraw, then the world Set up a Pope;
p-acp dt j n1 a-acp vbds dt ng1 n1 p-acp npg1 n1; cc c-crq pns31 vvd pc-acp vvi, cs dt n1 vvd a-acp dt n1;
(8) part (DIV2)
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1063
and this Pope (forsooth) hath the Spirit, and is infallible, and he is the visible Judge, his determinations they must stand.
and this Pope (forsooth) hath the Spirit, and is infallible, and he is the visible Judge, his determinations they must stand.
cc d n1 (uh) vhz dt n1, cc vbz j, cc pns31 vbz dt j n1, po31 n2 pns32 vmb vvi.
(8) part (DIV2)
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1064
After the world was weary of this Idol, and saw what a thing a Pope was,
After the world was weary of this Idol, and saw what a thing a Pope was,
p-acp dt n1 vbds j pp-f d n1, cc vvd r-crq dt n1 dt n1 vbds,
(8) part (DIV2)
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1065
then one sets up one thing, another sets up another:
then one sets up one thing, Another sets up Another:
av pi vvz p-acp crd n1, j-jn vvz a-acp j-jn:
(8) part (DIV2)
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1066
When Moses is gone into the mount, they must make some Calfe or other to worship.
When Moses is gone into the mount, they must make Some Calf or other to worship.
c-crq np1 vbz vvn p-acp dt n1, pns32 vmb vvi d n1 cc n-jn p-acp n1.
(8) part (DIV2)
134
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1067
One sets up this Minister, another sets up that Minister: another sets up an Assembly of Ministers;
One sets up this Minister, Another sets up that Minister: Another sets up an Assembly of Ministers;
pi vvz p-acp d n1, j-jn vvz a-acp d n1: n-jn vvz a-acp dt n1 pp-f n2;
(8) part (DIV2)
134
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1068
and that which most men look at for guidance and direction in matter of Conscience, is, such men, such a line, such a succession of men in Orders, train'd up at the Vniversity, not looking after the power of the Lord Jesus.
and that which most men look At for guidance and direction in matter of Conscience, is, such men, such a line, such a succession of men in Order, trained up At the university, not looking After the power of the Lord jesus.
cc cst r-crq ds n2 vvb p-acp p-acp n1 cc n1 p-acp n1 pp-f n1, vbz, d n2, d dt n1, d dt n1 pp-f n2 p-acp n1, vvn a-acp p-acp dt n1, xx vvg p-acp dt n1 pp-f dt n1 np1.
(8) part (DIV2)
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1069
Where is there a spirit that joyns with mean and simple people, that know the Lord Jesus,
Where is there a Spirit that joins with mean and simple people, that know the Lord jesus,
q-crq vbz a-acp dt n1 cst vvz p-acp j cc j n1, cst vvb dt n1 np1,
(8) part (DIV2)
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1070
and that look for him? Most Professors, they fetch their Religion from the Minister that they affect;
and that look for him? Most Professors, they fetch their Religion from the Minister that they affect;
cc d vvb p-acp pno31? ds n2, pns32 vvb po32 n1 p-acp dt n1 cst pns32 vvb;
(8) part (DIV2)
134
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1071
O he is a godly man.
Oh he is a godly man.
uh pns31 vbz dt j n1.
(8) part (DIV2)
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1072
Thus did Professors among the Jews, they stuck to the Priests, to the Pharisees and Scribes, and stumbled at Christ. So 'tis now;
Thus did Professors among the jews, they stuck to the Priests, to the Pharisees and Scribes, and stumbled At christ. So it's now;
av vdd n2 p-acp dt np2, pns32 vvd p-acp dt n2, p-acp dt np2 cc n2, cc vvd p-acp np1. av pn31|vbz av;
(8) part (DIV2)
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1073
the world, they fetch their Religion from the State; what the State establishes, that they bow down to;
the world, they fetch their Religion from the State; what the State establishes, that they bow down to;
dt n1, pns32 vvb po32 n1 p-acp dt n1; r-crq dt n1 vvz, cst pns32 vvb a-acp p-acp;
(8) part (DIV2)
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1074
that is the way with the generality of people, and hath been for this long while;
that is the Way with the generality of people, and hath been for this long while;
d vbz dt n1 p-acp dt n1 pp-f n1, cc vhz vbn p-acp d j n1;
(8) part (DIV2)
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1075
we set up Masters and Teachers, and this is nothing else but setting up Antichrist. Hath not this been the main business of Ministers generally to draw Disciples after them;
we Set up Masters and Teachers, and this is nothing Else but setting up Antichrist. Hath not this been the main business of Ministers generally to draw Disciples After them;
pns12 vvd a-acp n2 cc n2, cc d vbz pix av cc-acp vvg a-acp np1. vhz xx d vbn dt j n1 pp-f n2 av-j pc-acp vvi n2 p-acp pno32;
(8) part (DIV2)
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1076
to bring people into their form, into their cut and garb. O but where, where is the Spirit? The world doth not know the Spirit. Christ, the Carpenter;
to bring people into their from, into their Cut and garb. O but where, where is the Spirit? The world does not know the Spirit. christ, the Carpenter;
pc-acp vvi n1 p-acp po32 n1, p-acp po32 n1 cc n1. sy cc-acp q-crq, q-crq vbz dt n1? dt n1 vdz xx vvi dt n1. np1, dt n1;
(8) part (DIV2)
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1077
and Amos the gatherer of wild Siccamores; and the Apostles, fishermen that came forth in the power of the Lord Jesus, were not owned in their time:
and Amos the gatherer of wild Sycamores; and the Apostles, fishermen that Come forth in the power of the Lord jesus, were not owned in their time:
cc np1 dt n1 pp-f j n2; cc dt n2, n2 cst vvd av p-acp dt n1 pp-f dt n1 np1, vbdr xx j-vvn p-acp po32 n1:
(8) part (DIV2)
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1078
no more are those owned in whom God comes forth now. But Christ rejoyces in spirit that those things are hid from the wise and prudent, and revealed to babes.
no more Are those owned in whom God comes forth now. But christ rejoices in Spirit that those things Are hid from the wise and prudent, and revealed to babes.
dx av-dc vbr d vvd p-acp ro-crq np1 vvz av av. p-acp np1 vvz p-acp n1 cst d n2 vbr vvn p-acp dt j cc j, cc vvn p-acp n2.
(8) part (DIV2)
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1079
Churches and Congregations, they are Lorded over by their Ministers: and how few Ministers be there that are examples to the flock;
Churches and Congregations, they Are Lorded over by their Ministers: and how few Ministers be there that Are Examples to the flock;
np1 cc n2, pns32 vbr vvn a-acp p-acp po32 n2: cc c-crq d n2 vbb a-acp d vbr n2 p-acp dt n1;
(8) part (DIV2)
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1080
but set themselves as Lords over Gods heritage. And that which we would have (however we deny it in the principle,
but Set themselves as lords over God's heritage. And that which we would have (however we deny it in the principle,
cc-acp vvb px32 p-acp n2 p-acp npg1 n1. cc cst r-crq pns12 vmd vhi (c-acp pns12 vvb pn31 p-acp dt n1,
(8) part (DIV2)
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1081
yet we contend for in the practise) is, that our voice and judgement should be the Key that should open and shut: that should determine and resolve:
yet we contend for in the practice) is, that our voice and judgement should be the Key that should open and shut: that should determine and resolve:
av pns12 vvb p-acp p-acp dt n1) vbz, cst po12 n1 cc n1 vmd vbi dt n1 cst vmd vvi cc vvi: d vmd vvi cc vvi:
(8) part (DIV2)
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1082
the demonstration of the spirit, who looks after that? The devil he changes forms continually;
the demonstration of the Spirit, who looks After that? The Devil he changes forms continually;
dt n1 pp-f dt n1, r-crq vvz p-acp d? dt n1 pns31 vvz n2 av-j;
(8) part (DIV2)
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1083
and therefore can deceive men, let them take what form they please, let them have a Pope,
and Therefore can deceive men, let them take what from they please, let them have a Pope,
cc av vmb vvi n2, vvb pno32 vvi r-crq n1 pns32 vvb, vvb pno32 vhi dt n1,
(8) part (DIV2)
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1084
or a Minister, or an Assembly of Ministers, what they will; if they do not like one Pope, let them take another:
or a Minister, or an Assembly of Ministers, what they will; if they do not like one Pope, let them take Another:
cc dt n1, cc dt n1 pp-f n2, r-crq pns32 vmb; cs pns32 vdb xx av-j crd n1, vvb pno32 vvi j-jn:
(8) part (DIV2)
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1085
this is nothing but setting up Antichrist that man of sin in the Temple of God, in our hearts and Consciences;
this is nothing but setting up Antichrist that man of since in the Temple of God, in our hearts and Consciences;
d vbz pix cc-acp vvg a-acp np1 cst n1 pp-f n1 p-acp dt n1 pp-f np1, p-acp po12 n2 cc n2;
(8) part (DIV2)
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1086
that man of sin that is to be destroyed; whom the Lord shall consume with the brightness of his coming.
that man of since that is to be destroyed; whom the Lord shall consume with the brightness of his coming.
d n1 pp-f n1 cst vbz pc-acp vbi vvn; ro-crq dt n1 vmb vvi p-acp dt n1 pp-f po31 n-vvg.
(8) part (DIV2)
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1087
He that defiles the Temple of God, him shall God destroy, 2 Cor 3. where the Apostle is speaking of their admiring of men, One saith, I am of Paul;
He that defiles the Temple of God, him shall God destroy, 2 Cor 3. where the Apostle is speaking of their admiring of men, One Says, I am of Paul;
pns31 cst vvz dt n1 pp-f np1, pno31 vmb np1 vvi, crd np1 crd c-crq dt n1 vbz vvg pp-f po32 vvg pp-f n2, crd vvz, pns11 vbm pp-f np1;
(8) part (DIV2)
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1088
another saith I am of Apollo; a third saith, I am of Cephas.
Another Says I am of Apollo; a third Says, I am of Cephas.
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Who is Paul? (saith he) and who is Apollo? Are ye not the Temple of God? and he that defiles the Temple of God, him shall God destroy. Who is Paul? (Says he) and who is Apollo? are you not the Temple of God? and he that defiles the Temple of God, him shall God destroy.
q-crq vbz np1? (vvz pns31) cc r-crq vbz np1? vbr pn22 xx dt n1 pp-f np1? cc pns31 cst vvz dt n1 pp-f np1, pno31 vmb np1 vvi.
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He that sets up any man, any parts, any gifts in the place of God, this is to defile the Temple of God: This is the second point. There is a third.
He that sets up any man, any parts, any Gifts in the place of God, this is to defile the Temple of God: This is the second point. There is a third.
pns31 cst vvz a-acp d n1, d n2, d n2 p-acp dt n1 pp-f np1, d vbz pc-acp vvi dt n1 pp-f np1: d vbz dt ord n1. pc-acp vbz dt ord.
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Thirdly, When ye are gathered together, and my spirit, with the power of our Lord Jesus Christ.
Thirdly, When you Are gathered together, and my Spirit, with the power of our Lord jesus christ.
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Wheresoever the power of the Lord Jesus goes, let it be with babes and sucklings, there shall the Apostles Spirit go;
Wheresoever the power of the Lord jesus Goes, let it be with babes and sucklings, there shall the Apostles Spirit go;
c-crq dt n1 pp-f dt n1 np1 vvz, vvb pn31 vbi p-acp n2 cc ng1, pc-acp vmb dt n2 n1 vvi;
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let their appearance be what it will in the world. And the power of our Lord Jesus.
let their appearance be what it will in the world. And the power of our Lord jesus.
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The power of the Lord Jesus it is, or it shall be manifested among his people in their communion, and in their gatherings together.
The power of the Lord jesus it is, or it shall be manifested among his people in their communion, and in their gatherings together.
dt n1 pp-f dt n1 np1 pn31 vbz, cc pn31 vmb vbi vvn p-acp po31 n1 p-acp po32 n1, cc p-acp po32 n2 av.
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The power of the Lord Jesus it is, but O how dark is it yet! It shall be gloriously manifested in the Assemblies of his Saints, in their gatherings together. When ye are gathered together:
The power of the Lord jesus it is, but Oh how dark is it yet! It shall be gloriously manifested in the Assemblies of his Saints, in their gatherings together. When you Are gathered together:
dt n1 pp-f dt n1 np1 pn31 vbz, cc-acp uh q-crq j vbz pn31 av! pn31 vmb vbi av-j vvn p-acp dt n2 pp-f po31 n2, p-acp po32 n2 av. c-crq pn22 vbr vvn av:
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The people shall say ▪ Come let's go up to the house of the Lord;
The people shall say ▪ Come let's go up to the house of the Lord;
dt n1 vmb vvi ▪ vvi vvb|pno12 vvi a-acp p-acp dt n1 pp-f dt n1;
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for the Law shall go out of Zion, and the word of the Lord from Jerusalem. for the Law shall go out of Zion, and the word of the Lord from Jerusalem.
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Isa. 2. 3. What is Zion and Jerusalem, but the Assemblies of the Saints? And upon all the Assemblies of Mount Zion, there shall be a pillar of fire,
Isaiah 2. 3. What is Zion and Jerusalem, but the Assemblies of the Saints? And upon all the Assemblies of Mount Zion, there shall be a pillar of fire,
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and a pillar of smoak, Isa. 7. Where two or three are gathered together in my Name, there am I in the midst of them. and a pillar of smoke, Isaiah 7. Where two or three Are gathered together in my Name, there am I in the midst of them.
cc dt n1 pp-f n1, np1 crd c-crq crd cc crd vbr vvn av p-acp po11 n1, a-acp vbm pns11 p-acp dt n1 pp-f pno32.
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What to do, but to binde and loose, to open and shut, and gather my people together? When the spirit came down upon the Disciples after Christs Ascension, it was in their convening, when they were assembled together;
What to do, but to bind and lose, to open and shut, and gather my people together? When the Spirit Come down upon the Disciples After Christ Ascension, it was in their convening, when they were assembled together;
q-crq pc-acp vdi, cc-acp pc-acp vvi cc vvi, pc-acp vvi cc vvi, cc vvb po11 n1 av? c-crq dt n1 vvd a-acp p-acp dt n2 p-acp npg1 n1, pn31 vbds p-acp po32 n1, c-crq pns32 vbdr vvn av;
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for Christ charged them there to wait, and they should receive power.
for christ charged them there to wait, and they should receive power.
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When they are together, they are a body of living stones, built up an holy Temple: they are members apart:
When they Are together, they Are a body of living stones, built up an holy Temple: they Are members apart:
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altogether the body and the fulness of Christ: and all the Saints have one life and one soul;
altogether the body and the fullness of christ: and all the Saints have one life and one soul;
av dt n1 cc dt n1 pp-f np1: cc d dt n2 vhb crd n1 cc crd n1;
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every joynt supplieth according to the effectual working of the measure of every part: as the Apostle hath it, Eph. 4. 16.
every joint supplieth according to the effectual working of the measure of every part: as the Apostle hath it, Ephesians 4. 16.
d n1 vvz vvg p-acp dt j n-vvg pp-f dt n1 pp-f d n1: c-acp dt n1 vhz pn31, np1 crd crd
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Q. And what is this gathering together where the power of the Lord Jesus comes forth?Q. And what is this gathering together where the power of the Lord jesus comes forth?
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A. The main is in the spirit;A. The main is in the Spirit;
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with my spirit, saith the Apostle, in the name of the Lord Jesus, when ye are gathered together and my spirit. The gathering together of spirits;with my Spirit, Says the Apostle, in the name of the Lord jesus, when you Are gathered together and my Spirit. The gathering together of spirits;
p-acp po11 n1, vvz dt n1, p-acp dt n1 pp-f dt n1 np1, c-crq pn22 vbr vvn av cc po11 n1. dt n-vvg av pp-f n2;
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I do not say without bodies; but this is the main;
I do not say without bodies; but this is the main;
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the spirit is that which is born of God, that which God acts, [ whom I serve in my spirit ] 'tis the new man:
the Spirit is that which is born of God, that which God acts, [ whom I serve in my Spirit ] it's the new man:
dt n1 vbz d r-crq vbz vvn pp-f np1, cst r-crq np1 vvz, [ ro-crq pns11 vvb p-acp po11 n1 ] pn31|vbz dt j n1:
(8) part (DIV2)
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flesh the devil acts, and corrupt principles the devil acts:
Flesh the Devil acts, and corrupt principles the Devil acts:
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there are gatherings together in that, there are gatherings together where the power of Satan is;
there Are gatherings together in that, there Are gatherings together where the power of Satan is;
a-acp vbr n2 av p-acp d, pc-acp vbr n2 av c-crq dt n1 pp-f np1 vbz;
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it is a pittiful thing to get into a Church gathering, and there sit down; now I may be at rest and ease;
it is a pitiful thing to get into a Church gathering, and there fit down; now I may be At rest and ease;
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(8) part (DIV2)
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but this is a gathering in spirit;
but this is a gathering in Spirit;
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in the unity of the spirit ▪ This is a gathering in him and to him:
in the unity of the Spirit ▪ This is a gathering in him and to him:
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and in this gathering a waiting for him; no man shall be heard, no man shall be Lord;
and in this gathering a waiting for him; no man shall be herd, no man shall be Lord;
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(8) part (DIV2)
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there is but one Master, one Lord, one King, one guide, and here we are together waiting what he will say;
there is but one Master, one Lord, one King, one guide, and Here we Are together waiting what he will say;
pc-acp vbz cc-acp crd n1, crd n1, crd n1, crd n1, cc av pns12 vbr av vvg r-crq pns31 vmb vvi;
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it is no matter what this man says or that man saith: Doth Christ speak in him?
it is no matter what this man Says or that man Says: Does christ speak in him?
pn31 vbz dx n1 q-crq d n1 vvz cc d n1 vvz: vdz np1 vvi p-acp pno31?
(8) part (DIV2)
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We look for the demonstration of the spirit: 'tis no matter what this man saith, or the other man saith.
We look for the demonstration of the Spirit: it's no matter what this man Says, or the other man Says.
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We wait for power and evidence for God to go before us in a pillar of smoak,
We wait for power and evidence for God to go before us in a pillar of smoke,
pns12 vvb p-acp n1 cc n1 p-acp np1 pc-acp vvi p-acp pno12 p-acp dt n1 pp-f n1,
(8) part (DIV2)
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and in a pillar of fire. 'Tis a spirit-gathering, where the power of the Lord Jesus is.
and in a pillar of fire. It's a spirit-gathering, where the power of the Lord jesus is.
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1121
There is a flesh-gathering, a formal-gathering, which is nothing but a cover of Satan, a cover of the devil.
There is a fleshgathering, a formal-gathering, which is nothing but a cover of Satan, a cover of the Devil.
pc-acp vbz dt j, dt j, r-crq vbz pix p-acp dt n1 pp-f np1, dt n1 pp-f dt n1.
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When ye are gathered together, and my spirit with the power of the Lord Jesus; a gathering together in the unity of the spirit;
When you Are gathered together, and my Spirit with the power of the Lord jesus; a gathering together in the unity of the Spirit;
c-crq pn22 vbr vvn av, cc po11 n1 p-acp dt n1 pp-f dt n1 np1; dt vvg av p-acp dt n1 pp-f dt n1;
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and this unity of the spirit doth not regard form; it joyns with all Saints whatsoever in spirit, under what form soever;
and this unity of the Spirit does not regard from; it joins with all Saints whatsoever in Spirit, under what from soever;
cc d n1 pp-f dt n1 vdz xx vvi n1; pn31 vvz p-acp d n2 r-crq p-acp n1, p-acp r-crq n1 av;
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and this is a particular Assembly in reference to the General Assembly. God is their Judge;
and this is a particular Assembly in Referente to the General Assembly. God is their Judge;
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it is a gathering together of those that have made a Covenant by sacrifice, as it is in Psa. 50. They have given up themselves to the Lord,
it is a gathering together of those that have made a Covenant by sacrifice, as it is in Psa. 50. They have given up themselves to the Lord,
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& they will be only guided by him. They know what man is; here goeth the power of the Lord Jesus with such gatherings;
& they will be only guided by him. They know what man is; Here Goes the power of the Lord jesus with such gatherings;
cc pns32 vmb vbi av-j vvn p-acp pno31. pns32 vvb r-crq n1 vbz; av vvz dt n1 pp-f dt n1 np1 p-acp d n2;
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O that we could finde such and see such, we should soon see the power of the Lord Iesus;
Oh that we could find such and see such, we should soon see the power of the Lord Iesus;
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If we have fellowship one with another, the blood of Christ cleanses us. It is this fellowship that hath power in it, cleansing in it;
If we have fellowship one with Another, the blood of christ cleanses us. It is this fellowship that hath power in it, cleansing in it;
cs pns12 vhb n1 crd p-acp n-jn, dt n1 pp-f np1 vvz pno12. pn31 vbz d n1 cst vhz n1 p-acp pn31, vvg p-acp pn31;
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such gatherings as are in the power of God, and such gatherings as wait for the power of God;
such gatherings as Are in the power of God, and such gatherings as wait for the power of God;
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such gatherings where man lays himself down; we wait what the Lord will say; we will not stir without the spirit;
such gatherings where man lays himself down; we wait what the Lord will say; we will not stir without the Spirit;
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It is not a letter shall guide us, nor a man shall guide us, but the Lord.
It is not a Letter shall guide us, nor a man shall guide us, but the Lord.
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SERMON. IV. 1 COR. 5. 1, 2, 3, 4, 5. It is reported commonly, &c. V. 5. TO deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
SERMON. IV. 1 COR. 5. 1, 2, 3, 4, 5. It is reported commonly, etc. V. 5. TO deliver such a one unto Satan for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord jesus.
n1. np1 vvn fw-la. crd crd, crd, crd, crd, crd pn31 vbz vvn av-j, av np1 crd p-acp vvi d dt pi p-acp np1 p-acp dt n1 pp-f dt n1, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1.
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It is the Apostles direction unto a gathered Church, how to quit themselves of one that had done a foul fact, of the evil one among them, to deliver themselves from that evil, and to save the person.
It is the Apostles direction unto a gathered Church, how to quit themselves of one that had done a foul fact, of the evil one among them, to deliver themselves from that evil, and to save the person.
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In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such a one, &c. 1. 'Tis onely in the power of the Lord Jesus, that any Churches or Consciences are delivered from guilt;In the name of our Lord jesus christ, when you Are gathered together, and my Spirit, with the power of our Lord jesus christ, to deliver such a one, etc. 1. It's only in the power of the Lord jesus, that any Churches or Consciences Are Delivered from guilt;
p-acp dt n1 pp-f po12 n1 np1 np1, c-crq pn22 vbr vvn av, cc po11 n1, p-acp dt n1 pp-f po12 n1 np1 np1, pc-acp vvi d dt pi, av crd pn31|vbz av-j p-acp dt n1 pp-f dt n1 np1, cst d n2 cc n2 vbr vvn p-acp n1;
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it is not in the power and wisdom of man.
it is not in the power and Wisdom of man.
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2. And this power Christ will manifest in all believers, in all his people, in all his Saints;
2. And this power christ will manifest in all believers, in all his people, in all his Saints;
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1137
he comes with all his Saints as well as Ministers. The Apostles spirit joyns with them:
he comes with all his Saints as well as Ministers. The Apostles Spirit joins with them:
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and my spirit (saith he) in the power of the Lord Jesus. and my Spirit (Says he) in the power of the Lord jesus.
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3. And the power of the Lord Jesus whenever it shall be manifested, will be especially made out in the gatherings of Saints,
3. And the power of the Lord jesus whenever it shall be manifested, will be especially made out in the gatherings of Saints,
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when they are gathered in spirit. A fleshgathering is when we have the power of the devil with us.
when they Are gathered in Spirit. A fleshgathering is when we have the power of the Devil with us.
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But to these words in ver. 5. To deliver such a one unto Satan for the destruction of the flesh.
But to these words in ver. 5. To deliver such a one unto Satan for the destruction of the Flesh.
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To destroy the evil principle, and to save the person; here's a way which the world doth not know;
To destroy the evil principle, and to save the person; here's a Way which the world does not know;
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1143
when the world sees sin, it thinks of the destroying the person; therefore it goes forth in the evil principle against the person.
when the world sees since, it thinks of the destroying the person; Therefore it Goes forth in the evil principle against the person.
c-crq dt n1 vvz n1, pn31 vvz pp-f dt vvg dt n1; av pn31 vvz av p-acp dt j-jn n1 p-acp dt n1.
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1144
Here's a way now to destroy the evil, and save the person;
Here's a Way now to destroy the evil, and save the person;
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the spirit of God onely can teach us this, tis the power of the Lord Jesus.
the Spirit of God only can teach us this, this the power of the Lord jesus.
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Here is the means that is to be used, delivering unto Satan; and the end of that means, that the flesh may be destroyed, and the spirit saved.
Here is the means that is to be used, delivering unto Satan; and the end of that means, that the Flesh may be destroyed, and the Spirit saved.
av vbz dt n2 cst vbz pc-acp vbi vvn, vvg p-acp np1; cc dt n1 pp-f d n2, cst dt n1 vmb vbi vvn, cc dt n1 vvn.
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1147
And here is that that doth destroy flesh and save the spirit, and that is the day of the Lord Jesus.
And Here is that that does destroy Flesh and save the Spirit, and that is the day of the Lord jesus.
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1148
The manifestation of the Lord Jesus, in the day of his power; by the power of the Lord Jesus deliver such a one to Satan.
The manifestation of the Lord jesus, in the day of his power; by the power of the Lord jesus deliver such a one to Satan.
dt n1 pp-f dt n1 np1, p-acp dt n1 pp-f po31 n1; p-acp dt n1 pp-f dt n1 np1 vvi d dt pi p-acp np1.
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1149
Satan is the enemy of God; he dwells in wrath, he dwells in fire; Deliver him unto him;
Satan is the enemy of God; he dwells in wrath, he dwells in fire; Deliver him unto him;
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1150
Into that wrath, and into that fire; cast him into those flames; there let him fry.
Into that wrath, and into that fire; cast him into those flames; there let him fry.
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1151
Where Satan is destroying, there let Satan be destroyed that is in him, and let the Saint come forth.
Where Satan is destroying, there let Satan be destroyed that is in him, and let the Saint come forth.
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Deliver him unto Satan for the destruction of the flesh.
Deliver him unto Satan for the destruction of the Flesh.
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Here is a piece of Discipline that is the priviledge of a Saint, it looks terribly,
Here is a piece of Discipline that is the privilege of a Saint, it looks terribly,
av vbz dt n1 pp-f n1 cst vbz dt n1 pp-f dt n1, pn31 vvz av-j,
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but it is for salvation, that the spirit may be saved. Here is destruction in it, but destruction is for salvation. There are that are Satans;
but it is for salvation, that the Spirit may be saved. Here is destruction in it, but destruction is for salvation. There Are that Are Satan;
cc-acp pn31 vbz p-acp n1, cst dt n1 vmb vbi vvn. av vbz n1 p-acp pn31, cc-acp n1 vbz p-acp n1. pc-acp vbr d vbr npg1;
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let them be delivered to him; there they abide, they return no more; there is that that returns again, that the spirit may be saved.
let them be Delivered to him; there they abide, they return no more; there is that that returns again, that the Spirit may be saved.
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The devil takes his own, meddles with nothing else; the flesh destroyed, the spirit saved. Deliver him to Satan;
The Devil Takes his own, meddles with nothing Else; the Flesh destroyed, the Spirit saved. Deliver him to Satan;
dt n1 vvz po31 d, vvz p-acp pix av; dt n1 vvd, dt n1 vvn. vvb pno31 p-acp np1;
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how is that? that is, let him see that he is in Satans hands: that he is drudging in his work:
how is that? that is, let him see that he is in Satan hands: that he is drudging in his work:
q-crq vbz d? d vbz, vvb pno31 vvi cst pns31 vbz p-acp npg1 n2: cst pns31 vbz vvg p-acp po31 n1:
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that he is a vassal of his in this incest that he hath committed; let him see this.
that he is a vassal of his in this Incest that he hath committed; let him see this.
cst pns31 vbz dt n1 pp-f png31 p-acp d n1 cst pns31 vhz vvn; vvb pno31 vvi d.
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Qu. Why but he was in Satans hands, under Satans power in the commission of this evil;Qu. Why but he was in Satan hands, under Satan power in the commission of this evil;
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what then is this Delivering to Satan? Answ. Let him see it, and let him feel it;
what then is this Delivering to Satan? Answer Let him see it, and let him feel it;
r-crq av vbz d vvg p-acp np1? np1 vvb pno31 vvi pn31, cc vvb pno31 vvi pn31;
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let him feel hell, and feel wrath; let him finde the flames about him.
let him feel hell, and feel wrath; let him find the flames about him.
vvb pno31 vvi n1, cc vvb n1; vvb pno31 vvi dt n2 p-acp pno31.
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And so I look upon that Scripture in Joh. 16. 8. to be the interpretation of this Scripture.
And so I look upon that Scripture in John 16. 8. to be the Interpretation of this Scripture.
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The Spirit shall convince of sin, and of righteousness, and of judgement. The Spirit shall convince of since, and of righteousness, and of judgement.
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Here is the power of the Lord Jesus, the spirit of the Lord Jesus, v. 4. by this there is a Delivery unto Satan, a conviction of sin, that the flesh may be destroyed,
Here is the power of the Lord jesus, the Spirit of the Lord jesus, v. 4. by this there is a Delivery unto Satan, a conviction of since, that the Flesh may be destroyed,
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and the spirit may be saved, that righteousness and judgement may come forth. This is convincing of sin, of righteousness, and of judgement.
and the Spirit may be saved, that righteousness and judgement may come forth. This is convincing of since, of righteousness, and of judgement.
cc dt n1 vmb vbi vvn, cst n1 cc n1 vmb vvi av. d vbz vvg pp-f n1, pp-f n1, cc pp-f n1.
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Deliver him to Satan, tie him fast by a spirit of bondage, fill his soul with fear and trembling.
Deliver him to Satan, tie him fast by a Spirit of bondage, fill his soul with Fear and trembling.
vvb pno31 p-acp np1, vvb pno31 av-j p-acp dt n1 pp-f n1, vvb po31 n1 p-acp n1 cc j-vvg.
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Deliver him for the destruction of the flesh. The destruction of the flesh, that's the destruction of Satan:
Deliver him for the destruction of the Flesh. The destruction of the Flesh, that's the destruction of Satan:
vvb pno31 p-acp dt n1 pp-f dt n1. dt n1 pp-f dt n1, d|vbz dt n1 pp-f np1:
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Satans kingdom is in the flesh: Gods rule is in the spirit; deliver him to Satan, that Satan may be destroyed.
Satan Kingdom is in the Flesh: God's Rule is in the Spirit; deliver him to Satan, that Satan may be destroyed.
npg1 n1 vbz p-acp dt n1: npg1 n1 vbz p-acp dt n1; vvb pno31 p-acp np1, cst np1 vmb vbi vvn.
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Let him see that he is in the hands of Satan, that the Spirit may make out of his hands:
Let him see that he is in the hands of Satan, that the Spirit may make out of his hands:
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the flesh is nothing but enmity to God. The devil is the enemy of God, so is flesh;
the Flesh is nothing but enmity to God. The Devil is the enemy of God, so is Flesh;
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and if enemy be too little, 'tis said to be enmity, Rom. 8. 7. the wisdom of the flesh is enmity to God.
and if enemy be too little, it's said to be enmity, Rom. 8. 7. the Wisdom of the Flesh is enmity to God.
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The wisdom of the flesh, the most glorious piece of flesh, is enmity to God; the flesh lusts against the spirit, and the spirit against the flesh.
The Wisdom of the Flesh, the most glorious piece of Flesh, is enmity to God; the Flesh Lustiest against the Spirit, and the Spirit against the Flesh.
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Deliver him unto Satan, for the destruction of the flesh; deliver him to Satan that Satan may be destroyed;
Deliver him unto Satan, for the destruction of the Flesh; deliver him to Satan that Satan may be destroyed;
vvb pno31 p-acp np1, p-acp dt n1 pp-f dt n1; vvb pno31 p-acp np1 cst np1 vmb vbi vvn;
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they that are in the flesh cannot please God. That the spirit may be saved: There is in a Saint two natures, flesh and spirit;they that Are in the Flesh cannot please God. That the Spirit may be saved: There is in a Saint two nature's, Flesh and Spirit;
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the law of the members, and the law of the minde; there is I and sin:
the law of the members, and the law of the mind; there is I and since:
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I and Christ, as the Apostle expresses it. There is flesh, in which Satan rules and acts;
I and christ, as the Apostle Expresses it. There is Flesh, in which Satan rules and acts;
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there is spirit, that is the Divine nature that Saints do partake of;
there is Spirit, that is the Divine nature that Saints do partake of;
pc-acp vbz n1, cst vbz dt j-jn n1 cst n2 vdb vvi pp-f;
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and this same divine seed lieth buried in flesh, in weakness, in darkness, under a law of sin and death, till it be quickned,
and this same divine seed lies buried in Flesh, in weakness, in darkness, under a law of since and death, till it be quickened,
cc d d j-jn n1 vvz vvn p-acp n1, p-acp n1, p-acp n1, p-acp dt n1 pp-f n1 cc n1, c-acp pn31 vbb vvn,
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and when quickned, it stands up for its liberty, and after quickned it may fall into a swound,
and when quickened, it Stands up for its liberty, and After quickened it may fallen into a swoon,
cc c-crq vvn, pn31 vvz a-acp p-acp po31 n1, cc a-acp vvd pn31 vmb vvi p-acp dt n1,
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and be as it were dead again, as this Corinthian. Obs. That the Spirit may be saved:
and be as it were dead again, as this Corinthian. Obs. That the Spirit may be saved:
cc vbi c-acp pn31 vbdr j av, c-acp d jp. np1 cst dt n1 vmb vbi vvn:
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The destruction of flesh is the saving of Spirit; and 'tis the day of the Lord that saves the spirit, and burns up flesh.
The destruction of Flesh is the Saving of Spirit; and it's the day of the Lord that saves the Spirit, and burns up Flesh.
dt n1 pp-f n1 vbz dt n-vvg pp-f n1; cc pn31|vbz dt n1 pp-f dt n1 cst vvz dt n1, cc vvz a-acp n1.
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The Lords appearance is like fire, that goes through the Bryars and Thorns, and burns them together:
The lords appearance is like fire, that Goes through the Briars and Thorns, and burns them together:
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the manifestation of the Lord, against whatsoever is against him, consumes it, destroys it.
the manifestation of the Lord, against whatsoever is against him, consumes it, Destroys it.
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If any will set the bryars and thorns against me in battail, I will go through them and burn them together. If any will Set the briars and thorns against me in battle, I will go through them and burn them together.
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The day of flesh is night and darkness unto the spirit, to that that is born of God.
The day of Flesh is night and darkness unto the Spirit, to that that is born of God.
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The day of the Lord is the night of the flesh, and the night of Satan; 'tis darkness and not light:
The day of the Lord is the night of the Flesh, and the night of Satan; it's darkness and not Light:
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and here the spirit comes forth; that that is of God comes forth, and the flesh is destroyed.
and Here the Spirit comes forth; that that is of God comes forth, and the Flesh is destroyed.
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Thus you have a short view of the meaning of the words, and do you judge what I say.
Thus you have a short view of the meaning of the words, and do you judge what I say.
av pn22 vhb dt j n1 pp-f dt n1 pp-f dt n2, cc vdb pn22 vvi r-crq pns11 vvb.
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That which is to be observed here, may be branched out into divers particulars.
That which is to be observed Here, may be branched out into diverse particulars.
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1. First this, That there is mercy, kindness, pity, life, salvation, conveyed unto Saints by such ways and means where there is nothing visible but evil, and death, hell, and destruction.
1. First this, That there is mercy, kindness, pity, life, salvation, conveyed unto Saints by such ways and means where there is nothing visible but evil, and death, hell, and destruction.
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Deliver him to Satan, &c. send him to hell that he may be delivered from hell;Deliver him to Satan, etc. send him to hell that he may be Delivered from hell;
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by terrible things dost thou answer us, O God of our salvation. by terrible things dost thou answer us, Oh God of our salvation.
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2. Another thing to be observed here is this, That Satan and hell and death in all the powers thereof, is under the power of the Lord Jesus Christ in his Saints:
2. another thing to be observed Here is this, That Satan and hell and death in all the Powers thereof, is under the power of the Lord jesus christ in his Saints:
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When ye are gathered together with the power of the Lord Jesus, deliver such a one unto Satan. When you Are gathered together with the power of the Lord jesus, deliver such a one unto Satan.
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Deliver him for the destruction of the flesh, that the spirit may be saved. Satan is under the power of the Lord Jesus, in his Saints, in his people,
Deliver him for the destruction of the Flesh, that the Spirit may be saved. Satan is under the power of the Lord jesus, in his Saints, in his people,
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and he is disposed by them;
and he is disposed by them;
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to take such a one, to destroy his own power in him, and to send him forth pure:
to take such a one, to destroy his own power in him, and to send him forth pure:
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to send back that that is of God.
to send back that that is of God.
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Deliver him to Satan for the destruction of the flesh, that the spirit may be saved. Deliver him to Satan for the destruction of the Flesh, that the Spirit may be saved.
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The power of the Lord Jesus shall be manifested in the Saints, to command and dispose of Satan and the power of hell.
The power of the Lord jesus shall be manifested in the Saints, to command and dispose of Satan and the power of hell.
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This incestuous person was delivered unto Satan; for what end? That Satan should destroy himself in him:
This incestuous person was Delivered unto Satan; for what end? That Satan should destroy himself in him:
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now by the spirit of the Lord Jesus in the Church, he is restored and received again.
now by the Spirit of the Lord jesus in the Church, he is restored and received again.
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In the second Epistle, the second Chapter, Now (saith he) ye ought to comfort him, ye ought to relieve him;
In the second Epistle, the second Chapter, Now (Says he) you ought to Comfort him, you ought to relieve him;
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sufficient to such a man is that punishment ▪ take heed he be not swallowed up of too much sorrow:
sufficient to such a man is that punishment ▪ take heed he be not swallowed up of too much sorrow:
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let him not lie too long in hell: for we are not ignorant of Satans devices.
let him not lie too long in hell: for we Are not ignorant of Satan devices.
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So he is put into Satans hands, and taken out, by the power of the Lord Jesus in his people.
So he is put into Satan hands, and taken out, by the power of the Lord jesus in his people.
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This is that power that Paul did act in, when he speaks of some that he had delivered unto Satan, that they might learn not to blaspheme, 1 Tim. 1. 20. Whom I have delivered unto Satan, that they may learn not to blaspheme.
This is that power that Paul did act in, when he speaks of Some that he had Delivered unto Satan, that they might Learn not to Blaspheme, 1 Tim. 1. 20. Whom I have Delivered unto Satan, that they may Learn not to Blaspheme.
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Strange, that Satan should teach men not to blaspheme; this is the power of the Lord Jesus in the Saints.
Strange, that Satan should teach men not to Blaspheme; this is the power of the Lord jesus in the Saints.
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We know little of it, or scarce any thing at all in this time of the Apostasie,
We know little of it, or scarce any thing At all in this time of the Apostasy,
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and of revealing of the man of sin:
and of revealing of the man of since:
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but we look for the coming forth of this power in a more glorious manner then ever it was abroad yet when shall that be? when by the brightness of his coming he shall consume that man of sin.
but we look for the coming forth of this power in a more glorious manner then ever it was abroad yet when shall that be? when by the brightness of his coming he shall consume that man of since.
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The power of the Lord Jesus in his people doth command devils and hell.
The power of the Lord jesus in his people does command Devils and hell.
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Do you not know, saith the Apostle, that the Saints shall judge the world? Do you not know that we shall judge Angels? So it follows in the next chapter to the Text, 1 Cor. 6. 2, 3. Whose is the power of judgeing the world and Angels? is it not the Sons? That which is the Sons, is the Saints.Do you not know, Says the Apostle, that the Saints shall judge the world? Do you not know that we shall judge Angels? So it follows in the next chapter to the Text, 1 Cor. 6. 2, 3. Whose is the power of judging the world and Angels? is it not the Sons? That which is the Sons, is the Saints.
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•he same glory thou hast given me, I have given them. All power (saith Christ) is given me both in heaven and in earth. •he same glory thou hast given me, I have given them. All power (Says christ) is given me both in heaven and in earth.
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The Father comes forth in Christ, and Christ comes forth in the Saints. Christ comes forth in the flesh, lower then the Angels.
The Father comes forth in christ, and christ comes forth in the Saints. christ comes forth in the Flesh, lower then the Angels.
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He makes him lower then the Angels: he comes forth as a servant: while the son is under age, he is kept as a servant;
He makes him lower then the Angels: he comes forth as a servant: while the son is under age, he is kept as a servant;
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he is made of a woman, made under the Law; at last the Father comes to own him as his son:he is made of a woman, made under the Law; At last the Father comes to own him as his son:
pns31 vbz vvn pp-f dt n1, vvn p-acp dt n1; p-acp ord dt n1 vvz pc-acp vvi pno31 p-acp po31 n1:
(8) part (DIV2)
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1218
and Christ owns him as his Father.
and christ owns him as his Father.
cc np1 vvz pno31 p-acp po31 n1.
(8) part (DIV2)
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When the time appointed of the Father comes, he sends his spirit into our hearts, saying, 'Tis your Fathers pleasure to give you a kingdom.
When the time appointed of the Father comes, he sends his Spirit into our hearts, saying, It's your Father's pleasure to give you a Kingdom.
c-crq dt n1 vvn pp-f dt n1 vvz, pns31 vvz po31 n1 p-acp po12 n2, vvg, pn31|vbz po22 ng1 n1 pc-acp vvi pn22 dt n1.
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Christ hath the keys of hell and death, and he exercises these keys in his Saints.
christ hath the keys of hell and death, and he exercises these keys in his Saints.
np1 vhz dt n2 pp-f n1 cc n1, cc pns31 n2 d n2 p-acp po31 n2.
(8) part (DIV2)
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We at present do not know how he exercises these, but we shall know how,
We At present do not know how he exercises these, but we shall know how,
pns12 p-acp j vdb xx vvi c-crq pns31 n2 d, cc-acp pns12 vmb vvi c-crq,
(8) part (DIV2)
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1222
when we feel the want of them, when we see our weakness and darkness, and mourn after the Lord.
when we feel the want of them, when we see our weakness and darkness, and mourn After the Lord.
c-crq pns12 vvb dt n1 pp-f pno32, c-crq pns12 vvb po12 n1 cc n1, cc vvi p-acp dt n1.
(8) part (DIV2)
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1223
God hath suffered the devil, hell, and sin, to be a kinde of Cloak and covering upon himself:
God hath suffered the Devil, hell, and since, to be a kind of Cloak and covering upon himself:
np1 vhz vvn dt n1, n1, cc n1, pc-acp vbi dt n1 pp-f n1 cc vvg p-acp px31:
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but when he pleaseth he will come forth and command them. The Saints need not the worlds power and force:
but when he Pleases he will come forth and command them. The Saints need not the world's power and force:
cc-acp c-crq pns31 vvz pns31 vmb vvi av cc vvi pno32. dt n2 vvb xx dt ng1 n1 cc n1:
(8) part (DIV2)
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to go to the world for power, is to go to the devil for power. The Saints have power with God;
to go to the world for power, is to go to the Devil for power. The Saints have power with God;
pc-acp vvi p-acp dt n1 p-acp n1, vbz pc-acp vvi p-acp dt n1 p-acp n1. dt n2 vhb n1 p-acp np1;
(8) part (DIV2)
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and therefore must needs have power over Satan.
and Therefore must needs have power over Satan.
cc av vmb av vhi n1 p-acp np1.
(8) part (DIV2)
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And this power the Saints obtain by mourning, as the Apostle hath it in the second verse, Ye ought rather to have mourned. Iacob wept and made supplication;
And this power the Saints obtain by mourning, as the Apostle hath it in the second verse, You ought rather to have mourned. Iacob wept and made supplication;
cc d n1 dt n2 vvb p-acp n1, c-acp dt n1 vhz pn31 p-acp dt ord n1, pn22 vmd av-c pc-acp vhi vvn. np1 vvd cc vvd n1;
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wrastled with God and so prevailed. The Saints indeed, they are great persons; but few there are that know themselves.
wrestled with God and so prevailed. The Saints indeed, they Are great Persons; but few there Are that know themselves.
vvn p-acp np1 cc av vvn. dt n2 av, pns32 vbr j n2; cc-acp d a-acp vbr cst vvb px32.
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We are the sons of God, but the world doth not know us. God hath brought forth himself, and brought forth Christ in his Saints and people;We Are the Sons of God, but the world does not know us. God hath brought forth himself, and brought forth christ in his Saints and people;
pns12 vbr dt n2 pp-f np1, cc-acp dt n1 vdz xx vvi pno12. np1 vhz vvn av px31, cc vvd av np1 p-acp po31 n2 cc n1;
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but that was but a first fruits, to shew what he will do fully.
but that was but a First fruits, to show what he will do Fully.
cc-acp d vbds p-acp dt ord n2, pc-acp vvi r-crq pns31 vmb vdi av-j.
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He shall come to be glorified [ in ] his Saints, and to be admired [ in ] them that believe. He shall come to be glorified [ in ] his Saints, and to be admired [ in ] them that believe.
pns31 vmb vvi pc-acp vbi vvn [ p-acp ] po31 n2, cc pc-acp vbi vvn [ p-acp ] pno32 cst vvb.
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The spirit of God was withdrawn, that the man of sin might appear. This is that believers should do;
The Spirit of God was withdrawn, that the man of since might appear. This is that believers should do;
dt n1 pp-f np1 vbds vvn, cst dt n1 pp-f n1 vmd vvi. d vbz d n2 vmd vdi;
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they should be looking after this power, the power of the Lord Jesus.
they should be looking After this power, the power of the Lord jesus.
pns32 vmd vbi vvg p-acp d n1, dt n1 pp-f dt n1 np1.
(8) part (DIV2)
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What a poor thing it is to spend our time in an outward powerless profession onely!
What a poor thing it is to spend our time in an outward powerless profession only!
q-crq dt j n1 pn31 vbz pc-acp vvi po12 n1 p-acp dt j j n1 av-j!
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If we are Christians and of Iesus Christ, we cannot do so: The kingdom of God is not in word, but in power.
If we Are Christians and of Iesus christ, we cannot do so: The Kingdom of God is not in word, but in power.
cs pns12 vbr np1 cc pp-f np1 np1, pns12 vmbx vdi av: dt n1 pp-f np1 vbz xx p-acp n1, cc-acp p-acp n1.
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Do we profess Christ? Where is the power of the Lord Iesus? Why do lusts and corruptions reign in our hearts? Why have Satan and the world such power over us? Where is the power of the Lord Jesus? Where is the spirit of Eliah? as Elisha said when he had seen his master taken up into heaven,
Do we profess christ? Where is the power of the Lord Iesus? Why do Lustiest and corruptions Reign in our hearts? Why have Satan and the world such power over us? Where is the power of the Lord jesus? Where is the Spirit of Elijah? as Elisha said when he had seen his master taken up into heaven,
vdb pns12 vvb np1? q-crq vbz dt n1 pp-f dt n1 np1? q-crq vdb n2 cc n2 vvi p-acp po12 n2? uh-crq vhb np1 cc dt n1 d n1 p-acp pno12? q-crq vbz dt n1 pp-f dt n1 np1? q-crq vbz dt n1 pp-f np1? p-acp np1 vvd c-crq pns31 vhd vvn po31 n1 vvn a-acp p-acp n1,
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and had received his mantle, and had a promise of a doubling of that spirit. Christ is taken up into Heaven.
and had received his mantle, and had a promise of a doubling of that Spirit. christ is taken up into Heaven.
cc vhd vvn po31 n1, cc vhd dt n1 pp-f dt n-vvg pp-f d n1. np1 vbz vvn a-acp p-acp n1.
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He hath told us, greater works then he did in that flesh, should we do in his Spirit.
He hath told us, greater works then he did in that Flesh, should we do in his Spirit.
pns31 vhz vvn pno12, jc n2 cs pns31 vdd p-acp d n1, vmd pns12 vdi p-acp po31 n1.
(8) part (DIV2)
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1239
Where is that spirit? Where is that power by which devils were made to tremble and submit to him? 'Tis time we should begin to know our selves;
Where is that Spirit? Where is that power by which Devils were made to tremble and submit to him? It's time we should begin to know our selves;
q-crq vbz d n1? q-crq vbz d n1 p-acp r-crq n2 vbdr vvn pc-acp vvi cc vvi p-acp pno31? pn31|vbz n1 pns12 vmd vvi pc-acp vvi po12 n2;
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that we are of God, that we are the Temple of God, the body of the Lord:
that we Are of God, that we Are the Temple of God, the body of the Lord:
cst pns12 vbr pp-f np1, cst pns12 vbr dt n1 pp-f np1, dt n1 pp-f dt n1:
(8) part (DIV2)
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that we are the fulness of Christ, and that in us he will manifest himself, and 'tis that we should look for.
that we Are the fullness of christ, and that in us he will manifest himself, and it's that we should look for.
cst pns12 vbr dt n1 pp-f np1, cc cst p-acp pno12 pns31 vmb vvi px31, cc pn31|vbz d pns12 vmd vvi p-acp.
(8) part (DIV2)
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We should be weary of a formal outward languishing profession; and so bringing forth the Lord Jesus, we shall make his name known.
We should be weary of a formal outward languishing profession; and so bringing forth the Lord jesus, we shall make his name known.
pns12 vmd vbi j pp-f dt j j j-vvg n1; cc av vvg av dt n1 np1, pns12 vmb vvi po31 n1 vvn.
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O that thou wouldst bow the Heavens, that thou would'st come down, and make thy name known; Oh that thou Wouldst bow the Heavens, that thou Wouldst come down, and make thy name known;
uh cst pns21 vmd2 vvi dt n2, cst pns21 vmd2 vvi a-acp, cc vvb po21 n1 vvn;
(8) part (DIV2)
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that Hell, and Death, and Satan, and all the powers of darkness might melt before thee.
that Hell, and Death, and Satan, and all the Powers of darkness might melt before thee.
cst n1, cc n1, cc np1, cc d dt n2 pp-f n1 vmd vvi p-acp pno21.
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Resist the devil (saith James) and he will flie from you. Resist the Devil (Says James) and he will fly from you.
vvb dt n1 (vvz np1) cc pns31 vmb vvi p-acp pn22.
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What is that power by which the devil is resisted? 'Tis the power of Christ;
What is that power by which the Devil is resisted? It's the power of christ;
q-crq vbz d n1 p-acp r-crq dt n1 vbz vvn? pn31|vbz dt n1 pp-f np1;
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the power of the Lord Jesus is with his people, though not yet manifested:
the power of the Lord jesus is with his people, though not yet manifested:
dt n1 pp-f dt n1 np1 vbz p-acp po31 n1, cs xx av vvn:
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1248
we should wait for it, and not rest contented with the name, but look after power to command hell and death, those that have commanded us.
we should wait for it, and not rest contented with the name, but look After power to command hell and death, those that have commanded us.
pns12 vmd vvi p-acp pn31, cc xx n1 vvn p-acp dt n1, cc-acp vvb p-acp n1 pc-acp vvi n1 cc n1, d cst vhb vvn pno12.
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We are comforting our selves that Christ hath done this for us. 'Tis true he hath done this for us;
We Are comforting our selves that christ hath done this for us. It's true he hath done this for us;
pns12 vbr vvg po12 n2 cst np1 vhz vdn d p-acp pno12. pn31|vbz j pns31 vhz vdn d p-acp pno12;
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he will do it in us.
he will do it in us.
pns31 vmb vdi pn31 p-acp pno12.
(8) part (DIV2)
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The Apostle bids us stand to it, in Eph. 6. You wrastle not with flesh and blood, but with principalities and powers;
The Apostle bids us stand to it, in Ephesians 6. You wrestle not with Flesh and blood, but with principalities and Powers;
dt n1 vvz pno12 vvi p-acp pn31, p-acp np1 crd pn22 vvi xx p-acp n1 cc n1, cc-acp p-acp n2 cc n2;
(8) part (DIV2)
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therefore put on the whole armour of God. If you be true Israel, you are able to deal with God;Therefore put on the Whole armour of God. If you be true Israel, you Are able to deal with God;
av vvd p-acp dt j-jn n1 pp-f np1. cs pn22 vbb j np1, pn22 vbr j pc-acp vvi p-acp np1;
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and then the devil and the world are not able to stand against you. Do you believe this? Then wait for it.
and then the Devil and the world Are not able to stand against you. Do you believe this? Then wait for it.
cc av dt n1 cc dt n1 vbr xx j pc-acp vvi p-acp pn22. vdb pn22 vvi d? av vvb p-acp pn31.
(8) part (DIV2)
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The next thing I shall commend unto you is this, That we must be delivered to Satan,
The next thing I shall commend unto you is this, That we must be Delivered to Satan,
dt ord n1 pns11 vmb vvi p-acp pn22 vbz d, cst pns12 vmb vbi vvn p-acp np1,
(8) part (DIV2)
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before we can be delivered from Satan.
before we can be Delivered from Satan.
c-acp pns12 vmb vbi vvn p-acp np1.
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For the destruction of the flesh, that the spirit may be saved in the day of the Lord. For the destruction of the Flesh, that the Spirit may be saved in the day of the Lord.
p-acp dt n1 pp-f dt n1, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1.
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And if this stick in your stomacks, and will not go down, let me offer it to you in an old expression of Divinity,
And if this stick in your stomachs, and will not go down, let me offer it to you in an old expression of Divinity,
cc cs d vvb p-acp po22 n2, cc vmb xx vvi a-acp, vvb pno11 vvi pn31 p-acp pn22 p-acp dt j n1 pp-f n1,
(8) part (DIV2)
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as they call it, that is, That God leads his people to Heaven by Hell. We must be delivered to Satan, if ever we will be delivered from Satan:
as they call it, that is, That God leads his people to Heaven by Hell. We must be Delivered to Satan, if ever we will be Delivered from Satan:
c-acp pns32 vvb pn31, cst vbz, cst np1 vvz po31 n1 p-acp n1 p-acp n1. pns12 vmb vbi vvn p-acp np1, cs av pns12 vmb vbi vvn p-acp np1:
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Satan hath carryed all the seed of God captive, in the flesh; 'Tis under the law of sin;
Satan hath carried all the seed of God captive, in the Flesh; It's under the law of since;
np1 vhz vvn d dt n1 pp-f np1 j-jn, p-acp dt n1; pn31|vbz p-acp dt n1 pp-f n1;
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sin and death hath captivated the whole seed of God; here this seed lieth as it were dead, in a swound;
since and death hath captivated the Whole seed of God; Here this seed lies as it were dead, in a swoon;
n1 cc n1 vhz vvn dt j-jn n1 pp-f np1; av d n1 vvz p-acp pn31 vbdr j, p-acp dt n1;
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and in this state we dream of nothing but life and happiness, great enjoyments, when we are captives to Satan at his pleasure:
and in this state we dream of nothing but life and happiness, great enjoyments, when we Are captives to Satan At his pleasure:
cc p-acp d n1 pns12 vvb pp-f pix cc-acp n1 cc n1, j n2, c-crq pns12 vbr n2-jn p-acp np1 p-acp po31 n1:
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1262
God he quickens this same seed, this divine nature;
God he quickens this same seed, this divine nature;
np1 pns31 vvz d d n1, d j-jn n1;
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and then they see where they are, see how they were deceived, what a fools Paradise they were in,
and then they see where they Are, see how they were deceived, what a Fools Paradise they were in,
cc cs pns32 vvb c-crq pns32 vbr, vvb c-crq pns32 vbdr vvn, r-crq dt ng1 n1 pns32 vbdr p-acp,
(8) part (DIV2)
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1264
then they have no rest till they be delivered. This is to be delivered from Satan, to see that we are in Satans power.
then they have no rest till they be Delivered. This is to be Delivered from Satan, to see that we Are in Satan power.
cs pns32 vhb dx n1 c-acp pns32 vbb vvn. d vbz pc-acp vbi vvn p-acp np1, pc-acp vvi cst pns12 vbr p-acp npg1 n1.
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So it comes to this, That there must be a discovery of our state under the power of darkness,
So it comes to this, That there must be a discovery of our state under the power of darkness,
av pn31 vvz p-acp d, cst a-acp vmb vbi dt n1 pp-f po12 n1 p-acp dt n1 pp-f n1,
(8) part (DIV2)
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before we be delivered from it. Deliver him unto Satan, destroy him, that he may be delivered;
before we be Delivered from it. Deliver him unto Satan, destroy him, that he may be Delivered;
c-acp pns12 vbb vvn p-acp pn31. vvb pno31 p-acp np1, vvb pno31, cst pns31 vmb vbi vvn;
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destroy him that he may be saved; kill him that he may be made alive; convince him of sin, then of righteousness:
destroy him that he may be saved; kill him that he may be made alive; convince him of since, then of righteousness:
vvb pno31 cst pns31 vmb vbi vvn; vvb pno31 cst pns31 vmb vbi vvn j; vvi pno31 pp-f n1, av pp-f n1:
(8) part (DIV2)
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1268
Deliver him unto Satan, is, quicken him, and enlighten him, that he may see where he is, in Satans power.
Deliver him unto Satan, is, quicken him, and enlighten him, that he may see where he is, in Satan power.
vvb pno31 p-acp np1, vbz, vvb pno31, cc vvi pno31, cst pns31 vmb vvi c-crq pns31 vbz, p-acp npg1 n1.
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And whereas before there was peace, when the strong man kept the house, it was because he did not see Satan;
And whereas before there was peace, when the strong man kept the house, it was Because he did not see Satan;
cc cs p-acp a-acp vbds n1, c-crq dt j n1 vvd dt n1, pn31 vbds c-acp pns31 vdd xx vvi np1;
(8) part (DIV2)
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but now he sees him, there is nothing but trouble, there is no rest till he be delivered.
but now he sees him, there is nothing but trouble, there is no rest till he be Delivered.
cc-acp av pns31 vvz pno31, pc-acp vbz pix p-acp n1, pc-acp vbz dx n1 c-acp pns31 vbb vvn.
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This is nothing but what the Apostle saith, you hath he quickened that were dead in trespasses and sins. Dead in trespasses and sins;
This is nothing but what the Apostle Says, you hath he quickened that were dead in Trespasses and Sins. Dead in Trespasses and Sins;
d vbz pix cc-acp r-crq dt n1 vvz, pn22 vhz pns31 vvn cst vbdr j p-acp n2 cc n2. j p-acp n2 cc n2;
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here is the seed of God under the power of Satan. The spirit quickned, sees whereabouts it is:
Here is the seed of God under the power of Satan. The Spirit quickened, sees whereabouts it is:
av vbz dt n1 pp-f np1 p-acp dt n1 pp-f np1. dt n1 vvd, vvz c-crq pn31 vbz:
(8) part (DIV2)
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sees that it is in hell, among devils, lusts, death, and flames, and it cannot abide here. The Prodigal came to himself;
sees that it is in hell, among Devils, Lustiest, death, and flames, and it cannot abide Here. The Prodigal Come to himself;
vvz cst pn31 vbz p-acp n1, p-acp n2, n2, n1, cc n2, cc pn31 vmbx vvi av. dt n-jn vvd p-acp px31;
(8) part (DIV2)
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that was the quickning of this divine seed; he was well enough before, at the swinetrough, till he comes to himself;
that was the quickening of this divine seed; he was well enough before, At the swinetrough, till he comes to himself;
cst vbds dt j-vvg pp-f d j-jn n1; pns31 vbds av av-d a-acp, p-acp dt n1, c-acp pns31 vvz p-acp px31;
(8) part (DIV2)
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1275
O then he cannot endure it, he cannot live here any longer! We must be delivered to Satan, before we can be delivered from Satan.
Oh then he cannot endure it, he cannot live Here any longer! We must be Delivered to Satan, before we can be Delivered from Satan.
uh av pns31 vmbx vvi pn31, pns31 vmbx vvi av d jc! pns12 vmb vbi vvn p-acp np1, c-acp pns12 vmb vbi vvn p-acp np1.
(8) part (DIV2)
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1276
And the ground and reason of this lieth thus:
And the ground and reason of this lies thus:
cc dt n1 cc n1 pp-f d vvz av:
(8) part (DIV2)
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1277
God hath let all his seed fall under the hands and power of death, and Satan:
God hath let all his seed fallen under the hands and power of death, and Satan:
np1 vhz vvn d po31 n1 vvi p-acp dt n2 cc n1 pp-f n1, cc np1:
(8) part (DIV2)
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and he would never suffer this state, unless he meant they should be sensible of it,
and he would never suffer this state, unless he meant they should be sensible of it,
cc pns31 vmd av-x vvi d n1, cs pns31 vvd pns32 vmd vbi j pp-f pn31,
(8) part (DIV2)
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1279
unless he did intend it should be discovered unto them.
unless he did intend it should be discovered unto them.
cs pns31 vdd vvi pn31 vmd vbi vvn p-acp pno32.
(8) part (DIV2)
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God he is pleased that the devil and death should possess our life and carry it away;
God he is pleased that the Devil and death should possess our life and carry it away;
np1 pns31 vbz vvn cst dt n1 cc n1 vmd vvi po12 n1 cc vvi pn31 av;
(8) part (DIV2)
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and there is no recovering of it but by going into death, and into Hell;
and there is no recovering of it but by going into death, and into Hell;
cc pc-acp vbz dx vvg pp-f pn31 p-acp p-acp vvg p-acp n1, cc p-acp n1;
(8) part (DIV2)
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God he goes in there, bindes the strong man in his house, and recovers his goods.
God he Goes in there, binds the strong man in his house, and recovers his goods.
n1 pns31 vvz p-acp a-acp, vvz dt j n1 p-acp po31 n1, cc vvz po31 n2-j.
(8) part (DIV2)
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There is no delivery from Satan, but by being delivered to Satan, and this delivery to Satan is conviction of the Spirit;
There is no delivery from Satan, but by being Delivered to Satan, and this delivery to Satan is conviction of the Spirit;
pc-acp vbz dx n1 p-acp np1, cc-acp p-acp vbg vvn p-acp np1, cc d n1 p-acp np1 vbz n1 pp-f dt n1;
(8) part (DIV2)
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1284
a cleer sensible discovery that we have been in Satans power.
a clear sensible discovery that we have been in Satan power.
dt j j n1 cst pns12 vhb vbn p-acp npg1 n1.
(8) part (DIV2)
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1. Therefore the use of it is this, to call upon us to entertain convictions of the spirit, that discover sin,
1. Therefore the use of it is this, to call upon us to entertain convictions of the Spirit, that discover since,
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and hell, and death within us. It concerns us to entertain these, for here is our life, our salvation.
and hell, and death within us. It concerns us to entertain these, for Here is our life, our salvation.
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We must be delivered to these, before we can be delivered from them.
We must be Delivered to these, before we can be Delivered from them.
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Be not afraid to go into Egypt (saith God by Jeremy) and serve the King of Babylon, Be not afraid to go into Egypt (Says God by Jeremiah) and serve the King of Babylon,
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for God hath delivered all-into his hands. God hath delivered all flesh into Satans hand; 'tis in vain standing out in thy knowledge, in thy righteousness; thou must let all go:for God hath Delivered all-into his hands. God hath Delivered all Flesh into Satan hand; it's in vain standing out in thy knowledge, in thy righteousness; thou must let all go:
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thou must be content (seeing 'tis the will of God) to be Satans and Hells vassal, to bear thy burthen, to endure thy captivity,
thou must be content (seeing it's the will of God) to be Satan and Hells vassal, to bear thy burden, to endure thy captivity,
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and hence the Lord will bring thee forth.
and hence the Lord will bring thee forth.
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I do not speak that any soul should entertain Sin and Satan, and Hel, as the world doth with delight and pleasure:
I do not speak that any soul should entertain since and Satan, and Hell, as the world does with delight and pleasure:
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for 'tis death to him so to do. Hell is Hell to him, the devil is the devil to him:
for it's death to him so to do. Hell is Hell to him, the Devil is the Devil to him:
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but yet he sees there is no withstanding of it;
but yet he sees there is no withstanding of it;
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He must come under his power, and feel he is under his power, and then he shall have deliverance.
He must come under his power, and feel he is under his power, and then he shall have deliverance.
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Therefore, agree with thine adversary quickly while thou art in the way.
Therefore, agree with thine adversary quickly while thou art in the Way.
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If God hath delivered thee unto Satan, into his power, 'tis but while thou art in the way.
If God hath Delivered thee unto Satan, into his power, it's but while thou art in the Way.
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Tell the devil and sin, 'tis your hour, I am your captive, but I shall have deliverance;
Tell the Devil and since, it's your hour, I am your captive, but I shall have deliverance;
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and this discovery that I am your captive, is the way of my deliverance; This is the way for me to be delivered out of your hands.
and this discovery that I am your captive, is the Way of my deliverance; This is the Way for me to be Delivered out of your hands.
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Do not stand against conviction of the spirit; do not stand against God when he convinces you that you are sinful;
Do not stand against conviction of the Spirit; do not stand against God when he convinces you that you Are sinful;
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for you will never make your selves righteous. This it teacheth us first:
for you will never make your selves righteous. This it Teaches us First:
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2. In the next place, This is that should quiet and still the soul in such discoveries;
2. In the next place, This is that should quiet and still the soul in such discoveries;
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God discovers Hell, and death, and sin, and the power thereof to our soul. Qu. Alas!
God discovers Hell, and death, and since, and the power thereof to our soul. Qu. Alas!
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What shall I do? I shall be damned, the pit will shut her mouth upon me. Answ. No:
What shall I do? I shall be damned, the pit will shut her Mouth upon me. Answer No:
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God is now saving, when thou thinkest he is destroying;
God is now Saving, when thou Thinkest he is destroying;
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Psal. 18. 16. David there tells his experience, and how God had delivered him out of hell.Psalm 18. 16. David there tells his experience, and how God had Delivered him out of hell.
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He sent from above he took me and drew me out of many waters, he delivered me from my strong enemy, He sent from above he took me and drew me out of many waters, he Delivered me from my strong enemy,
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and from them which hated me, for they were too strong for me. and from them which hated me, for they were too strong for me.
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But see through what a condition David was brought unto this salvation, ver. 4. The sorrows of death compassed me,
But see through what a condition David was brought unto this salvation, ver. 4. The sorrows of death compassed me,
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and the floods of ungodly men made me afraid:
and the floods of ungodly men made me afraid:
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the sorrows of hell compassed me about, the snares of death prevented me, &c. to the 16 ver.the sorrows of hell compassed me about, the snares of death prevented me, etc. to the 16 ver.
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'Tis a description of those terrible workings in the spirits and souls of Gods people, which do usher in salvation and life;
It's a description of those terrible workings in the spirits and Souls of God's people, which do usher in salvation and life;
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He discovers the foundations of the earth, discovers hell there.
He discovers the foundations of the earth, discovers hell there.
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There is the Revelation of Jesus Christ (that last book of the new Testament) and that Revelation of Iesus Christ makes all those terrible discoveries there we read of.
There is the Revelation of jesus christ (that last book of the new Testament) and that Revelation of Iesus christ makes all those terrible discoveries there we read of.
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The rising up of Iesus Christ in the soul, this discovers flesh, and hell, and sin, and so destroys them.
The rising up of Iesus christ in the soul, this discovers Flesh, and hell, and since, and so Destroys them.
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This should lift up our heads when darkness comes; when we think that God is destroying his Saints, he is saving them.
This should lift up our Heads when darkness comes; when we think that God is destroying his Saints, he is Saving them.
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3. And thirdly, it should put us upon this, to consider whether we have ever been delivered to Satan or no:
3. And Thirdly, it should put us upon this, to Consider whither we have ever been Delivered to Satan or no:
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what discoveries have we had of Satans power, of sins power, hells power? it concerns us to look to this.
what discoveries have we had of Satan power, of Sins power, Hells power? it concerns us to look to this.
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For the way to be delivered from him, is to be delivered to him.
For the Way to be Delivered from him, is to be Delivered to him.
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We know the old way of Ministers, that this discovery must be to such a measure,
We know the old Way of Ministers, that this discovery must be to such a measure,
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and for such a time, we have done with that; God he works how he pleases:
and for such a time, we have done with that; God he works how he Pleases:
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he makes deep humiliation to be the foundation of glorious salvation. From the greatest discoveries of hell and death, he brings forth the most abundant glory.
he makes deep humiliation to be the Foundation of glorious salvation. From the greatest discoveries of hell and death, he brings forth the most abundant glory.
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The most dangerous estate of the soul is to be in a dead Palsie;
The most dangerous estate of the soul is to be in a dead Palsy;
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The physitian coming to one thats taken with a dead Palsie, he puts him into a Feaver to cure him:
The Physician coming to one thats taken with a dead Palsy, he puts him into a Fever to cure him:
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This way the spirit of God takes with him that lieth dead, God puts him into a feaver, sends fire into his bones, to secure his life, his soul:
This Way the Spirit of God Takes with him that lies dead, God puts him into a fever, sends fire into his bones, to secure his life, his soul:
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for the destruction of the flesh, that the spirit may be saved. for the destruction of the Flesh, that the Spirit may be saved.
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That's another thing to be taken notice of, that sin, hell and death are destroyed by a discovery.
That's Another thing to be taken notice of, that since, hell and death Are destroyed by a discovery.
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He was delivered unto Satan, was in his power when he committed that sin; now let him see where he is, for the destruction of the flesh:
He was Delivered unto Satan, was in his power when he committed that since; now let him see where he is, for the destruction of the Flesh:
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for the destruction of Satan, whose kingdom is in the flesh. Satan, Hell, and Death, are destroyed in the Saints by a discovery.
for the destruction of Satan, whose Kingdom is in the Flesh. Satan, Hell, and Death, Are destroyed in the Saints by a discovery.
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And the reason why the discovery destroys them, is, because it is such a discovery as 'tis; 'tis a discovery by quickning.
And the reason why the discovery Destroys them, is, Because it is such a discovery as it's; it's a discovery by quickening.
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You hath he quickned that were dead in trespasses and sins. This holy seed which is of God cannot endure sin, which is death to it:You hath he quickened that were dead in Trespasses and Sins. This holy seed which is of God cannot endure since, which is death to it:
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A discovery by the spirit is not a notional discovery, as when a man or a letter shall come and tell us:
A discovery by the Spirit is not a notional discovery, as when a man or a Letter shall come and tell us:
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but such a discovery of sin and hell as makes us feel it. The spirit once awakened in a Saint, sin can have no entertainment there.
but such a discovery of since and hell as makes us feel it. The Spirit once awakened in a Saint, since can have no entertainment there.
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The power of the Lord Iesus delivering us to Satan, that discovery destroys Satan. Hell, and sin, cannot be entertained but in his own place;
The power of the Lord Iesus delivering us to Satan, that discovery Destroys Satan. Hell, and since, cannot be entertained but in his own place;
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and the spirit once awakened in the Saints, cannot agree with hell: light and darkness, Christ and Belial cannot agree.
and the Spirit once awakened in the Saints, cannot agree with hell: Light and darkness, christ and Belial cannot agree.
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And that is it that concerns every one of us that minde life, and peace, and salvation in good earnest, to make after light, after knowledge;
And that is it that concerns every one of us that mind life, and peace, and salvation in good earnest, to make After Light, After knowledge;
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not head-knowledge, but heart-knowledge, the light of the spirit: stand up from the dead and Christ shall give you light.
not head-knowledge, but Heart-knowledge, the Light of the Spirit: stand up from the dead and christ shall give you Light.
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Wait to be renewed in the spirit of your minds, to grow in grace, and in the knowledge of our Lord and Saviour Iesus Christ. Wait to be renewed in the Spirit of your minds, to grow in grace, and in the knowledge of our Lord and Saviour Iesus christ.
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Let us not stint our selves to any measure or degree of knowledge. Take heed of refusing knowledge because 'tis new and strange, but examine it.
Let us not stint our selves to any measure or degree of knowledge. Take heed of refusing knowledge Because it's new and strange, but examine it.
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Entertain strangers kindly, for by it some have entertained Angels unawares: Wait for the Revelation of the Spirit, the teaching of the Spirit.
Entertain Strangers kindly, for by it Some have entertained Angels unawares: Wait for the Revelation of the Spirit, the teaching of the Spirit.
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And take another thing here, That there is no discovery that destroys flesh, and saves spirit,
And take Another thing Here, That there is no discovery that Destroys Flesh, and saves Spirit,
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but that which is made by the power of the Lord Iesus.
but that which is made by the power of the Lord Iesus.
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'Tis not mans discovery, nor the discovery that our own Reason makes, 'tis not a letter discovery,
It's not men discovery, nor the discovery that our own Reason makes, it's not a Letter discovery,
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but a a discovery of light and power by the Lord Iesus, that makes an end of flesh:
but a a discovery of Light and power by the Lord Iesus, that makes an end of Flesh:
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And it must needs be this, and nothing else: because every Saint while he lives in the flesh is bewitched.
And it must needs be this, and nothing Else: Because every Saint while he lives in the Flesh is bewitched.
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'Tis the Scriprure expression, O foolish Galatians, who hath bewitched you? It is a being born again, you cannot see the kingdom of God, except you be born again. I conclude with this:
It's the Scripture expression, Oh foolish Galatians, who hath bewitched you? It is a being born again, you cannot see the Kingdom of God, except you be born again. I conclude with this:
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See how it concerns us to wait for the Ministery of the spirit: and that is it we should look for in all these meetings and Assemblies:
See how it concerns us to wait for the Ministry of the Spirit: and that is it we should look for in all these meetings and Assemblies:
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Look to meet with the power of the Lord Iesus; Satan would deceive us by the knowledge of the letter of the creature:
Look to meet with the power of the Lord Iesus; Satan would deceive us by the knowledge of the Letter of the creature:
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we may have a great deal of knowledge, and be puffed up with pride, and be delivered up to Satan when we have done:
we may have a great deal of knowledge, and be puffed up with pride, and be Delivered up to Satan when we have done:
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We should admit of that distinction, Letter, and Spirit: Man, and God: not that we divide between these:
We should admit of that distinction, letter, and Spirit: Man, and God: not that we divide between these:
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but in Man, and in Letter, look for the Spirit and God:
but in Man, and in letter, look for the Spirit and God:
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The life was manifested, we saw it, our eyes looked upon it, and our hands handled it.
The life was manifested, we saw it, our eyes looked upon it, and our hands handled it.
dt n1 vbds vvn, pns12 vvd pn31, po12 n2 vvn p-acp pn31, cc po12 n2 vvd pn31.
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The discovery of Hell is the destruction of Death and Hell: by the power of the Lord Iesus deliver such a one to Satan, & c.
The discovery of Hell is the destruction of Death and Hell: by the power of the Lord Iesus deliver such a one to Satan, & c.
dt n1 pp-f n1 vbz dt n1 pp-f n1 cc n1: p-acp dt n1 pp-f dt n1 np1 vvi d dt pi p-acp np1, cc sy.
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A PARAPHRASE upon the seventeenth of the ACTS. ACTS 17. ver. 1.
A PARAPHRASE upon the seventeenth of the ACTS. ACTS 17. ver. 1.
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Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a Synagogue of the Iews.
Now when they had passed through Amphipolis and Apollonia, they Come to Thessalonica, where was a Synagogue of the Iews.
av c-crq pns32 vhd vvn p-acp np1 cc np1, pns32 vvd p-acp np1, c-crq vbds dt n1 pp-f dt np2.
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HEre is the entertainment that the Apostles (being Messengers and Ministers of the Spirit) had in the world.
Here is the entertainment that the Apostles (being Messengers and Ministers of the Spirit) had in the world.
av vbz dt n1 cst dt n2 (vbg n2 cc n2 pp-f dt n1) vhd p-acp dt n1.
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They came to Thessalonica, they had passed thorow some places without making any proffer of the Grace of God: at Thessalonica, there they tarry;They Come to Thessalonica, they had passed thorough Some places without making any proffer of the Grace of God: At Thessalonica, there they tarry;
pns32 vvd p-acp np1, pns32 vhd vvn p-acp d n2 p-acp vvg d n1 pp-f dt n1 pp-f np1: p-acp np1, a-acp pns32 vvb;
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There was a Synagogue of the Iews: The Jews were now scattered from their own place;There was a Synagogue of the Iews: The jews were now scattered from their own place;
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and instead of a Temple and other Ordinances, they were content with a Synagogue. It was very much like our state now under Antichrist, in the rime of the Apostacy.
and instead of a Temple and other Ordinances, they were content with a Synagogue. It was very much like our state now under Antichrist, in the rhyme of the Apostasy.
cc av pp-f dt n1 cc j-jn n2, pns32 vbdr j p-acp dt n1. pn31 vbds av av-d vvi po12 n1 av p-acp np1, p-acp dt n1 pp-f dt n1.
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There was a Synagogue of the Jews: There was a Synagogue of the jews:
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Pauls heart exceedingly went out towards his brethren after the flesh, if he might save some of them:Paul's heart exceedingly went out towards his brothers After the Flesh, if he might save Some of them:
np1 n1 av-vvg vvd av p-acp po31 n2 p-acp dt n1, cs pns31 vmd vvi d pp-f pno32:
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and yet wheresoever he offered himself to them in that way, they were seeking his life, and his blood;
and yet wheresoever he offered himself to them in that Way, they were seeking his life, and his blood;
cc av c-crq pns31 vvd px31 p-acp pno32 p-acp d n1, pns32 vbdr vvg po31 n1, cc po31 n1;
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but still he found a number that were of the Election of Grace, who did receive Grace,
but still he found a number that were of the Election of Grace, who did receive Grace,
cc-acp av pns31 vvd dt n1 cst vbdr pp-f dt n1 pp-f n1, r-crq vdd vvi n1,
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though the rest were blinded. Verse 2.
though the rest were blinded. Verse 2.
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And Paul, as his manner was, went in unto them, and three Sabbath days reasoned with them out of the Scriptures.
And Paul, as his manner was, went in unto them, and three Sabbath days reasoned with them out of the Scriptures.
cc np1, c-acp po31 n1 vbds, vvd p-acp p-acp pno32, cc crd n1 n2 vvn p-acp pno32 av pp-f dt n2.
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These Jews had Learning and Knowledge in the Scriptures, meerly to oppose the truth, the power and the life of the Scriptures.
These jews had Learning and Knowledge in the Scriptures, merely to oppose the truth, the power and the life of the Scriptures.
d np2 vhb n1 cc n1 p-acp dt n2, av-j pc-acp vvi dt n1, dt n1 cc dt n1 pp-f dt n2.
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Here they hold Paul play in reasoning and disputing: Paul holds up Christ out of the Scriptures;
Here they hold Paul play in reasoning and disputing: Paul holds up christ out of the Scriptures;
av pns32 vvb np1 vvb p-acp vvg cc vvg: np1 vvz a-acp np1 av pp-f dt n2;
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the Jews they dispute against Christ by the Scriptures; and this is that that all the learning of man doth;
the jews they dispute against christ by the Scriptures; and this is that that all the learning of man does;
dt np2 pns32 vvi p-acp np1 p-acp dt n2; cc d vbz d cst d dt n1 pp-f n1 vdz;
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all his knowledge in the Scriptures, doth but serve him to oppose the Spirit. The greater knowledge in the Scriptures,
all his knowledge in the Scriptures, does but serve him to oppose the Spirit. The greater knowledge in the Scriptures,
d po31 n1 p-acp dt n2, vdz p-acp vvi pno31 pc-acp vvi dt n1. dt jc n1 p-acp dt n2,
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and the more learning (if it be only of man ) the greater opposition unto Christ and unto the Spirit. Verse 3. Opening and alledging that Christ must needs have suffered and risen again from the dead:
and the more learning (if it be only of man) the greater opposition unto christ and unto the Spirit. Verse 3. Opening and alleging that christ must needs have suffered and risen again from the dead:
cc dt av-dc n1 (cs pn31 vbb j pp-f n1) dt jc n1 p-acp np1 cc p-acp dt n1. n1 crd vvg cc vvg cst np1 vmb av vhi vvn cc vvn av p-acp dt j:
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and that this Iesus whom I preach unto you is Christ.
and that this Iesus whom I preach unto you is christ.
cc cst d np1 ro-crq pns11 vvb p-acp pn22 vbz np1.
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It is not enough to know that there is a Jesus that hath suffered and is risen,
It is not enough to know that there is a jesus that hath suffered and is risen,
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but we must come to this Iesus, we must know him particularly: this is he, he in whom dwells the fulness of God;
but we must come to this Iesus, we must know him particularly: this is he, he in whom dwells the fullness of God;
cc-acp pns12 vmb vvi p-acp d np1, pns12 vmb vvi pno31 av-jn: d vbz pns31, pns31 p-acp ro-crq vvz dt n1 pp-f np1;
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he that is the manifestation of God, the going forth of God, the power and the wisdom of God:
he that is the manifestation of God, the going forth of God, the power and the Wisdom of God:
pns31 cst vbz dt n1 pp-f np1, dt vvg av pp-f np1, dt n1 cc dt n1 pp-f np1:
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have you met with him? have you seen him-dying, and found him rising in you? Jesus Christ the power of God,
have you met with him? have you seen him-dying, and found him rising in you? jesus christ the power of God,
vhb pn22 vvn p-acp pno31? vhb pn22 vvn j, cc vvd pno31 vvg p-acp pn22? np1 np1 dt n1 pp-f np1,
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and the wisdom of God, it is him we preach:
and the Wisdom of God, it is him we preach:
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This is the Jesus whom I preach unto you, saith Paul: we must not only content our selves with generals and stories,This is the jesus whom I preach unto you, Says Paul: we must not only content our selves with generals and stories,
d vbz dt np1 ro-crq pns11 vvb p-acp pn22, vvz np1: pns12 vmb xx av-j vvi po12 n2 p-acp n2 cc n2,
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but we must come to particulars: This is he, here he is.
but we must come to particulars: This is he, Here he is.
cc-acp pns12 vmb vvi p-acp n2-j: d vbz pns31, av pns31 vbz.
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Till we finde him in our hearts, we can finde nothing of his salvation, nor of his life. Verse 4.
Till we find him in our hearts, we can find nothing of his salvation, nor of his life. Verse 4.
c-acp pns12 vvb pno31 p-acp po12 n2, pns12 vmb vvi pix pp-f po31 n1, ccx pp-f po31 n1. n1 crd
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And some of them believed and consorted with Paul and Silas;
And Some of them believed and consorted with Paul and Silas;
cc d pp-f pno32 vvn cc vvn p-acp np1 cc np1;
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and of the devout Greeks a great multitude, and of the chief women not a few. Some of them believed:
and of the devout Greeks a great multitude, and of the chief women not a few. some of them believed:
cc pp-f dt j np1 dt j n1, cc pp-f dt j-jn n2 xx dt d. d pp-f pno32 vvd:
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Paul had a gleaning among his Countrey-men; Those that were ordained to eternal life. Hath God cast off his people? (saith he) God forbid. Paul had a gleaning among his Countrymen; Those that were ordained to Eternal life. Hath God cast off his people? (Says he) God forbid.
np1 vhd dt vvg p-acp po31 n2; d cst vbdr vvn p-acp j n1. vhz np1 vvn a-acp po31 n1? (vvz pns31) np1 vvi.
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And consorted with Paul and Silas: This is that the Ministry of the Spirit doth; it is a Fan that severs;And consorted with Paul and Silas: This is that the Ministry of the Spirit does; it is a Fan that severs;
cc vvn p-acp np1 cc np1: d vbz d dt n1 pp-f dt n1 vdz; pn31 vbz dt vvb cst vvz;
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it takes out the corn from the chaff:
it Takes out the corn from the chaff:
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that is the work of the Ministry, to gather the Saints together, to call up that holy seed that lieth in flesh,
that is the work of the Ministry, to gather the Saints together, to call up that holy seed that lies in Flesh,
cst vbz dt n1 pp-f dt n1, pc-acp vvi dt n2 av, pc-acp vvi a-acp d j n1 cst vvz p-acp n1,
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and to make them one with another. And of the devout Greeks a great multitude: Some of the Jews, but of the devout Greeks a great multitude;
and to make them one with Another. And of the devout Greeks a great multitude: some of the jews, but of the devout Greeks a great multitude;
cc pc-acp vvi pno32 pi p-acp n-jn. cc pp-f dt j np1 dt j n1: d pp-f dt np2, cc-acp pp-f dt j np1 dt j n1;
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more of the Gentiles, then of the Jews. And of the chief women not a few: Here are Gentiles and women:more of the Gentiles, then of the jews. And of the chief women not a few: Here Are Gentiles and women:
dc pp-f dt n2-j, av pp-f dt np2. cc pp-f dt j-jn n2 xx dt d: av vbr np1 cc n2:
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the Jews stand out, except a little sprinkling of them; but here are Heathens, the Gentiles and women, the weaker sort, in these God appears:
the jews stand out, except a little sprinkling of them; but Here Are heathens, the Gentiles and women, the Weaker sort, in these God appears:
dt np2 vvi av, c-acp dt j vvg pp-f pno32; cc-acp av vbr n2-jn, dt n2-j cc n2, dt jc n1, p-acp d np1 vvz:
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It is not of him that willeth, nor of him that runneth. It is not of him that wills, nor of him that Runneth.
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Here the Jew, the Professor that is born after the flesh, the carnal Professor, he stands out;
Here the Jew, the Professor that is born After the Flesh, the carnal Professor, he Stands out;
av dt np1, dt n1 cst vbz vvn p-acp dt n1, dt j n1, pns31 vvz av;
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and this we shall see in our days; Many come from the east, and from the west;
and this we shall see in our days; Many come from the east, and from the west;
cc d pns12 vmb vvi p-acp po12 n2; d vvn p-acp dt n1, cc p-acp dt n1;
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but these Children of the Kingdom, these that are only in an outward profession, they shall be cast out; the Gentiles come in,
but these Children of the Kingdom, these that Are only in an outward profession, they shall be cast out; the Gentiles come in,
p-acp d n2 pp-f dt n1, d cst vbr av-j p-acp dt j n1, pns32 vmb vbi vvn av; dt n2-j vvb p-acp,
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and sit down with Abraham, Isaac and Iacob: the wise of the world shall be laid by;
and fit down with Abraham, Isaac and Iacob: the wise of the world shall be laid by;
cc vvb a-acp p-acp np1, np1 cc np1: dt j pp-f dt n1 vmb vbi vvn p-acp;
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silly and weak women shall be instructed, babes and sucklings shall be fiill'd with strength, and the mysteries of the Kingdom shall be hidden from the wise. It follows Verse 5.
silly and weak women shall be instructed, babes and sucklings shall be fiilled with strength, and the Mysteres of the Kingdom shall be hidden from the wise. It follows Verse 5.
j cc j n2 vmb vbi vvn, n2 cc ng1 vmb vbi vvn p-acp n1, cc dt n2 pp-f dt n1 vmb vbi vvn p-acp dt j. pn31 vvz n1 crd
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But the Iews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort,
But the Iews which believed not, moved with envy, took unto them certain lewd Fellows of the baser sort,
p-acp dt np2 r-crq vvd xx, vvn p-acp n1, vvd p-acp pno32 j j n2 pp-f dt jc n1,
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and gathered a company, and set all the City on an uproar, and assaulted the house of Jason,
and gathered a company, and Set all the city on an uproar, and assaulted the house of Jason,
cc vvd dt n1, cc vvd d dt n1 p-acp dt n1, cc vvn dt n1 pp-f np1,
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and sought to bring them out to the people. The Iews were such as owned themselves the people of God;
and sought to bring them out to the people. The Iews were such as owned themselves the people of God;
cc vvd pc-acp vvi pno32 av p-acp dt n1. dt np2 vbdr d c-acp vvd px32 dt n1 pp-f np1;
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they carry the Scriptures, they dispute out of the Scriptures, and reason with Paul: There is a form of godliness,
they carry the Scriptures, they dispute out of the Scriptures, and reason with Paul: There is a from of godliness,
pns32 vvb dt n2, pns32 vvb av pp-f dt n2, cc n1 p-acp np1: pc-acp vbz dt n1 pp-f n1,
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but the Devil is in it; they are moved with envy, that is the Devil: Here is a pretence of zeal, but envy lieth at the bottom;
but the devil is in it; they Are moved with envy, that is the devil: Here is a pretence of zeal, but envy lies At the bottom;
cc-acp dt n1 vbz p-acp pn31; pns32 vbr vvn p-acp n1, cst vbz dt n1: av vbz dt n1 pp-f n1, cc-acp n1 vvz p-acp dt n1;
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this is that that is the Professors sin.
this is that that is the Professors since.
d vbz d cst vbz dt n2 n1.
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There is Gentile and Heathen sin, that lieth in open prophaneness, in drunkenness, in filthiness and uncleanness, in theft and murther, and the like;
There is Gentile and Heathen since, that lies in open profaneness, in Drunkenness, in filthiness and uncleanness, in theft and murder, and the like;
pc-acp vbz j cc j-jn n1, cst vvz p-acp j n1, p-acp n1, p-acp n1 cc n1, p-acp n1 cc n1, cc dt j;
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but here is the Professors sin, that lieth in spiritual wickedness, as envy, malice, hatred, wrath, evil surmisings, and the like:
but Here is the Professors since, that lies in spiritual wickedness, as envy, malice, hatred, wrath, evil surmisings, and the like:
cc-acp av vbz dt n2 n1, cst vvz p-acp j n1, c-acp n1, n1, n1, n1, j-jn n2-vvg, cc dt j:
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1403
Many a man blesses himself in this, I am not thus and thus, no drunkard, no adulterer, no murtherer:
Many a man Blesses himself in this, I am not thus and thus, no drunkard, no adulterer, no murderer:
d dt n1 vvz px31 p-acp d, pns11 vbm xx av cc av, dx n1, dx n1, dx n1:
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but look what thou art in thy heart, is envy there? then there is murther:
but look what thou art in thy heart, is envy there? then there is murder:
cc-acp vvb r-crq pns21 vb2r p-acp po21 n1, vbz n1 a-acp? av a-acp vbz n1:
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1405
Every one that Professes God, let him search his heart, let him not Pharisaically boast, he is not as this Publican.
Every one that Professes God, let him search his heart, let him not Pharisaically boast, he is not as this Publican.
d pi cst vvz np1, vvb pno31 vvi po31 n1, vvb pno31 xx av-j vvi, pns31 vbz xx p-acp d n1.
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They took unto them certain lewd fellows, &c. This is the way of men, when reason and light are too hard for them,They took unto them certain lewd Fellows, etc. This is the Way of men, when reason and Light Are too hard for them,
pns32 vvd p-acp pno32 j j n2, av d vbz dt n1 pp-f n2, c-crq n1 cc n1 vbr av j c-acp pno32,
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1407
then they make an uproar, a clamor, they will carry it with a noise: and this is a judgement of God upon carnal Professors;
then they make an uproar, a clamor, they will carry it with a noise: and this is a judgement of God upon carnal Professors;
cs pns32 vvb dt n1, dt n1, pns32 vmb vvi pn31 p-acp dt n1: cc d vbz dt n1 pp-f np1 p-acp j n2;
(9) part (DIV2)
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1408
God leads them forth with evil doers, in just judgement:God leads them forth with evil doers, in just judgement:
np1 vvz pno32 av p-acp j-jn n2, p-acp j n1:
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he leads them forth to sort and company with men whom they would have been ashamed to have seen among them formerly:
he leads them forth to sort and company with men whom they would have been ashamed to have seen among them formerly:
pns31 vvz pno32 av p-acp n1 cc n1 p-acp n2 r-crq pns32 vmd vhi vbn j pc-acp vhi vvn p-acp pno32 av-j:
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They took unto them of the baser sort lewd fellows. Verse 6.They took unto them of the baser sort lewd Fellows. Verse 6.
pns32 vvd p-acp pno32 pp-f dt jc n1 j n2. n1 crd
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And when they found them not, they drew Iason and certain brethren unto the Rulers of the City, crying, these that have turned the world upside down, are come hither also.
And when they found them not, they drew Iason and certain brothers unto the Rulers of the city, crying, these that have turned the world upside down, Are come hither also.
cc c-crq pns32 vvd pno32 xx, pns32 vvd np1 cc j n2 p-acp dt n2 pp-f dt n1, vvg, d cst vhb vvn dt n1 av a-acp, vbr vvn av av.
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See what a bustle here is about this message of the Gospel, the Gospel of salvation, the kingdom of God, the proclaiming thereof.
See what a bustle Here is about this message of the Gospel, the Gospel of salvation, the Kingdom of God, the proclaiming thereof.
vvb r-crq dt n1 av vbz p-acp d n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f np1, dt vvg av.
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1413
The kingdom of God is at hand, This was the Apostles business, they medled not with States and Commonwealths, they medled not with the Kingdoms of this world:The Kingdom of God is At hand, This was the Apostles business, they meddled not with States and Commonwealths, they meddled not with the Kingdoms of this world:
dt n1 pp-f np1 vbz p-acp n1, d vbds dt np1 n1, pns32 vvd xx p-acp n2 cc n2, pns32 vvd xx p-acp dt n2 pp-f d n1:
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1414
They only held forth the grace of God, and the power of God to deliver from sin and Satan,
They only held forth the grace of God, and the power of God to deliver from since and Satan,
pns32 av-j vvd av dt n1 pp-f np1, cc dt n1 pp-f np1 pc-acp vvi p-acp n1 cc np1,
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and see what an outcry the devil makes among men: for here is the devil to be seen.
and see what an outcry the Devil makes among men: for Here is the Devil to be seen.
cc vvb r-crq dt n1 dt n1 vvz p-acp n2: c-acp av vbz dt n1 pc-acp vbi vvn.
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If you would see the devil, look upon envy, look upon wrath, look upon rage, look upon opposition to the spirit, these that have turned the world upside down, &c. This is the cry:
If you would see the Devil, look upon envy, look upon wrath, look upon rage, look upon opposition to the Spirit, these that have turned the world upside down, etc. This is the cry:
cs pn22 vmd vvi dt n1, vvb p-acp n1, vvb p-acp n1, vvb p-acp n1, vvb p-acp n1 p-acp dt n1, d cst vhb vvn dt n1 av a-acp, av d vbz dt n1:
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They did not meddle with the world, but yet this is true in a sense, which they did not reach.
They did not meddle with the world, but yet this is true in a sense, which they did not reach.
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1418
The very truth is, that the business of the Ministery of the Gospel, which is carried in the spirit, is turning the world upside down, it is turning that uppermost which is undermost: bringing God uppermost that lieth below,
The very truth is, that the business of the Ministry of the Gospel, which is carried in the Spirit, is turning the world upside down, it is turning that uppermost which is undermost: bringing God uppermost that lies below,
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1419
and laying the Devil undermost that lieth above:
and laying the devil undermost that lies above:
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1420
but there was no such thing as they had in their sense, no disturbing of common peace, no medling with civil government. They that go forth in the spirit meddle not here.
but there was no such thing as they had in their sense, no disturbing of Common peace, no meddling with civil government. They that go forth in the Spirit meddle not Here.
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1421
They that go forth in man, 'tis for them to be fishing here, and medling here:
They that go forth in man, it's for them to be fishing Here, and meddling Here:
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1422
but they that go forth in the spirit, are to the world peaceable:
but they that go forth in the Spirit, Are to the world peaceable:
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1423
they let the world alone, let the world guid themselves, let the dead bury the dead.
they let the world alone, let the world guide themselves, let the dead bury the dead.
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Page 90
1424
That they hold forth, is of another world: the resurrection, the kingdom of God. Verse 7. Whom Iason hath received;
That they hold forth, is of Another world: the resurrection, the Kingdom of God. Verse 7. Whom Iason hath received;
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1425
and these all do contrary to the decrees of Caesar, saying that there is another King, one Iesus.
and these all do contrary to the decrees of Caesar, saying that there is Another King, one Iesus.
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1426
Here is their charge upon these, they are enemies to Caesar, they do that which is contrary to the decrees of Caesar, saying, There is another King.
Here is their charge upon these, they Are enemies to Caesar, they do that which is contrary to the decrees of Caesar, saying, There is Another King.
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1427
Yet this is not against Caesar: this is the King that gives Caesar his Authority, and this is the wisdom of Kings and Princes, to own Christ in his place,
Yet this is not against Caesar: this is the King that gives Caesar his authority, and this is the Wisdom of Kings and Princes, to own christ in his place,
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1428
and not to deal in Consciences, but to subject their own Consciences to Christ, and Christ and his people they will be all subject to them:
and not to deal in Consciences, but to Subject their own Consciences to christ, and christ and his people they will be all Subject to them:
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their bodies, their estates shall be subjected to them; but for their Consciences, they must be excused. Verse 8.
their bodies, their estates shall be subjected to them; but for their Consciences, they must be excused. Verse 8.
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1430
And they troubled the people, and the rulers of the City when they heard these things.
And they troubled the people, and the Rulers of the city when they herd these things.
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1431
This is that that is to be seen dayly;
This is that that is to be seen daily;
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1432
when the Iews make an outcry against the Ministers of Christ, against those in whom the spirit of truth appears, laying heavy things to their charge, the Rulers and the people are troubled.
when the Iews make an outcry against the Ministers of christ, against those in whom the Spirit of truth appears, laying heavy things to their charge, the Rulers and the people Are troubled.
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1433
Why is this? 'Tis out of ignorance; they know not Iesus; and there is guilt lieth upon them;
Why is this? It's out of ignorance; they know not Iesus; and there is guilt lies upon them;
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1434
they are full of unrighteousness, and this makes them fear. When they heard these things; men are troubled with every noise, till they come into the spirit;
they Are full of unrighteousness, and this makes them Fear. When they herd these things; men Are troubled with every noise, till they come into the Spirit;
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1435
and this noise of Iesus affrights exceedingly: thus the poor world, that know not God, are troubled. Verse 9.
and this noise of Iesus affrights exceedingly: thus the poor world, that know not God, Are troubled. Verse 9.
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1436
And when they had taken security of Jason and of the other, they let them go.
And when they had taken security of Jason and of the other, they let them go.
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1437
The Saints are ready to give the world security that they will not molest them or trouble them.
The Saints Are ready to give the world security that they will not molest them or trouble them.
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1438
Iason had given up the world, his estate and life, and is ready to give in security that he will never be an occasion of any trouble, that he will never seek any change.Iason had given up the world, his estate and life, and is ready to give in security that he will never be an occasion of any trouble, that he will never seek any change.
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1439
All the change that a Saint looks for, or that he is given to, is for the Lord to appear in the earth.
All the change that a Saint looks for, or that he is given to, is for the Lord to appear in the earth.
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1440
They gave security; and this is that we are ready to do, to give security that we will never be troublesome to the Princes of this world:They gave security; and this is that we Are ready to do, to give security that we will never be troublesome to the Princes of this world:
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1441
we will let them have their time, we will never come against them in any worldly power.
we will let them have their time, we will never come against them in any worldly power.
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1442
We will never come forth against them, unless against their unrighteousness, and then we will come forth in the power of God.
We will never come forth against them, unless against their unrighteousness, and then we will come forth in the power of God.
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1443
When we talk of the power of God and of Iesus, the world scoffs at us:
When we talk of the power of God and of Iesus, the world scoffs At us:
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1444
let them do so, he is King, and shall take his kingdom, and shall destroy all unrighteousness, and them that exercise it:
let them do so, he is King, and shall take his Kingdom, and shall destroy all unrighteousness, and them that exercise it:
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1445
He shall come forth to be admired in them that believe. Verse 10.
He shall come forth to be admired in them that believe. Verse 10.
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1446
And the brethren immediately sent away Paul and Silas by night unto Berea, who coming thither went into the Synagogue of the Iews. See here;
And the brothers immediately sent away Paul and Silas by night unto Berea, who coming thither went into the Synagogue of the Iews. See Here;
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1447
Ministers of the spirit, in whom God dwelt, and went about the world, what shifts they are put to,
Ministers of the Spirit, in whom God dwelled, and went about the world, what shifts they Are put to,
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1448
how they sneak, and are conveyed away, as if they had done a robbery, as if they were traytors,
how they sneak, and Are conveyed away, as if they had done a robbery, as if they were Traitors,
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Page 92
1449
as if they were enemies to Caesar indeed. This is the condition of Saints here, as deceivers and yet true, saith the Apostle;
as if they were enemies to Caesar indeed. This is the condition of Saints Here, as deceivers and yet true, Says the Apostle;
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1450
here was a state of weakness, they sent them away by night: who coming thither went into the Synagogue of the Iews;
Here was a state of weakness, they sent them away by night: who coming thither went into the Synagogue of the Iews;
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1451
Paul is still among the Iews, there was somewhat to work upon, for they owned the Scripture. Verse 11.Paul is still among the Iews, there was somewhat to work upon, for they owned the Scripture. Verse 11.
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1452
These were more noble then those in Thessalonica, in that they received the word with all readiness of minde,
These were more noble then those in Thessalonica, in that they received the word with all readiness of mind,
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1453
and searched the Scriptures dayly whither those things were so. Here are Jews [ indeed ] among these, Jews inwardly, and these were noble Jews.
and searched the Scriptures daily whither those things were so. Here Are jews [ indeed ] among these, jews inwardly, and these were noble jews.
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1454
Here is the true nobility, the nobility that is coming up, now that the shadowy nobility is going down;
Here is the true Nobilt, the Nobilt that is coming up, now that the shadowy Nobilt is going down;
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1455
those that are born of God are truly noble.
those that Are born of God Are truly noble.
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1456
The nobility, the shadowy nobility of this world, how hath it been reckoned and accounted of!
The Nobilt, the shadowy Nobilt of this world, how hath it been reckoned and accounted of!
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1457
such as have principles of honour and vertue in them, when they hear of honourable and vertuous actions, cannot but own and honour the persons;
such as have principles of honour and virtue in them, when they hear of honourable and virtuous actions, cannot but own and honour the Persons;
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1458
these are the noble, the honourable men; and this is the ground of nobility here in the world.
these Are the noble, the honourable men; and this is the ground of Nobilt Here in the world.
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1459
But now, the true nobility is, to be born of God. And those that are born of God, do acknowledge that that is truly noble;
But now, the true Nobilt is, to be born of God. And those that Are born of God, do acknowledge that that is truly noble;
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1460
they have principles in them of glory and honour:
they have principles in them of glory and honour:
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1461
and when God that is the onely vertue and glory appears, they own him, they receve him:
and when God that is the only virtue and glory appears, they own him, they receive him:
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1462
that is it that is said of these Ber•ans, that they received the word with all readiness of minde:
that is it that is said of these Ber•ans, that they received the word with all readiness of mind:
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1463
what is the word? the manifestation of God, that is the word.
what is the word? the manifestation of God, that is the word.
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1464
All that are not born of God, are base born, and they do not know true nobility:
All that Are not born of God, Are base born, and they do not know true Nobilt:
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Page 93
1465
when the pearls of God are brought before them, they know them not, they trample upon them:
when the Pearls of God Are brought before them, they know them not, they trample upon them:
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Page 93
1466
they are base bred, they know not noble things. They received the word with readiness of minde, they knew the Scriptures were of God,
they Are base bred, they know not noble things. They received the word with readiness of mind, they knew the Scriptures were of God,
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Page 93
1467
for God had witnessed it to them;
for God had witnessed it to them;
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1468
they searched the Scriptures, and did see they did agree with that manifestation they had from Paul and Silas. These were more noble. Verse 12.
they searched the Scriptures, and did see they did agree with that manifestation they had from Paul and Silas. These were more noble. Verse 12.
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1469
Therefore many of them believed, &c. All Gods elect are honourable and noble; they are Kings, and Queens, and Princes, and they shall appear so. Verse 15.
Therefore many of them believed, etc. All God's elect Are honourable and noble; they Are Kings, and Queen's, and Princes, and they shall appear so. Verse 15.
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1470
And they that conducted Paul brought him unto Athens, &c. Athens was an University where were learned men. See the Apostles entertainment here;
And they that conducted Paul brought him unto Athens, etc. Athens was an university where were learned men. See the Apostles entertainment Here;
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1471
wheresoever he came else, his entertainment was persecution; but here he hath little besides scoffs and jeers.
wheresoever he Come Else, his entertainment was persecution; but Here he hath little beside scoffs and jeers.
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1472
He had more to do here with the wise heathen, then with the professing Jews:
He had more to do Here with the wise heathen, then with the professing jews:
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1473
and 'tis observable, what the Apostle saith, 1 Cor. 1. We preach Christ crucified, to the Greeks foolishness, to the Jews a stumbling block.
and it's observable, what the Apostle Says, 1 Cor. 1. We preach christ Crucified, to the Greeks foolishness, to the jews a stumbling block.
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1474
The wise Greeks looked after wisdom, the Jews after a sign; Christ crucified was foolishness to the Greek, and a stumbling block to the Jew.
The wise Greeks looked After Wisdom, the jews After a Signen; christ Crucified was foolishness to the Greek, and a stumbling block to the Jew.
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1475
Here Paul deals with the Greeks which say, What saith this babler? What strange Doctrine is this? Verse 16.
Here Paul deals with the Greeks which say, What Says this babbler? What strange Doctrine is this? Verse 16.
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1476
Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the City wholly given to Idolatry.
Now while Paul waited for them At Athens, his Spirit was stirred in him when he saw the city wholly given to Idolatry.
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1477
His Spirit was stirred in him.
His Spirit was stirred in him.
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1478
There is body, soul, and spirit, as the Apostle hath it in the Thessalonians. What is this spirit,
There is body, soul, and Spirit, as the Apostle hath it in the Thessalonians. What is this Spirit,
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1479
but the partaking of the divine nature, as Peter calls it? The new man born of God, in which God doth act:
but the partaking of the divine nature, as Peter calls it? The new man born of God, in which God does act:
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1480
This spirit lieth dead and is asleep, further then God doth quicken and act it. This spirit is the seat and Temple of God, where God moves;
This Spirit lies dead and is asleep, further then God does quicken and act it. This Spirit is the seat and Temple of God, where God moves;
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1481
the devils business is in the flesh; there he works his work: the spirit is entire unto God, here God appears sometimes, and sometimes he does not.
the Devils business is in the Flesh; there he works his work: the Spirit is entire unto God, Here God appears sometime, and sometime he does not.
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We cannot do any handsome work in the Gospel without a stirring in spirit; we cannot sail without a gale;
We cannot do any handsome work in the Gospel without a stirring in Spirit; we cannot sail without a gale;
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we cannot stir in a calm. He was stirred in spirit. It is the spirit of God that stirs the spirit of his people.
we cannot stir in a Cam. He was stirred in Spirit. It is the Spirit of God that stirs the Spirit of his people.
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Sometimes there is a discovery of Idolatry, & the spirit of the Saints is not stird.
Sometime there is a discovery of Idolatry, & the Spirit of the Saints is not stirred.
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Sometimes God saith, as of Ephraim, He followeth Idols, let him alone.
Sometime God Says, as of Ephraim, He follows Idols, let him alone.
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Here was a whole City in Idolatry, and Pauls spirit is stirred to deal with them if it may be, to help some of them out of it;
Here was a Whole city in Idolatry, and Paul's Spirit is stirred to deal with them if it may be, to help Some of them out of it;
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the spirit of God will strive with some, and it will not strive with others: 'twill give over striving:
the Spirit of God will strive with Some, and it will not strive with Others: it'll give over striving:
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my spirit shall no longer strive with man, as 'tis in Genesis: Here the Lord was pleased to appeare to some of them.
my Spirit shall no longer strive with man, as it's in Genesis: Here the Lord was pleased to appear to Some of them.
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When he saw the City wholly given to Idolatry. That which is given to Idols, is given to devils.
When he saw the city wholly given to Idolatry. That which is given to Idols, is given to Devils.
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Here was a City given to the devil, this learned City, this seeing City, is wholly in the devils hands:
Here was a city given to the Devil, this learned city, this seeing city, is wholly in the Devils hands:
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wholly given to Idolatry, given to Satan. He is the God of the world; the wisdom of the world, and flesh worship him:
wholly given to Idolatry, given to Satan. He is the God of the world; the Wisdom of the world, and Flesh worship him:
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and Jesus Christ in whom the true God makes his appearance, is crucified by the world. Verse 17.
and jesus christ in whom the true God makes his appearance, is Crucified by the world. Verse 17.
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Therefore disputed he in the Synagogue with the Jews, and with the devout persons, and in the Market daily with them that met with him. He disputed with them.
Therefore disputed he in the Synagogue with the jews, and with the devout Persons, and in the Market daily with them that met with him. He disputed with them.
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There are some to be disputed with, and some to be let alone. He disputed with the Jews in the Synagogue, and on the Market day. Paul is a market-man.
There Are Some to be disputed with, and Some to be let alone. He disputed with the jews in the Synagogue, and on the Market day. Paul is a Marketman.
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What doth Paul in the Market? Paul in the Market hath no worldly design.
What does Paul in the Market? Paul in the Market hath no worldly Design.
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Paul is a spiritual man in the Market, as most men are carnal in the Congregation.Paul is a spiritual man in the Market, as most men Are carnal in the Congregation.
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Paul 's design was Heaven and God in the Market, and many a ones design is the world and flesh in the Synagogue.Paul is Design was Heaven and God in the Market, and many a ones Design is the world and Flesh in the Synagogue.
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The Saints in the world they are not worldly; carnal men are worldl• even in the Church.
The Saints in the world they Are not worldly; carnal men Are worldl• even in the Church.
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Spiritual men in their dealing in outward things are spiritual; 'tis God that they look at, and 'tis him that they seek:
Spiritual men in their dealing in outward things Are spiritual; it's God that they look At, and it's him that they seek:
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Carnal men even in prayer and all their worship are carnal, and make use of God onely for the world and flesh.
Carnal men even in prayer and all their worship Are carnal, and make use of God only for the world and Flesh.
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Verse 18. Then certain Philosophers of the Epicureans, and of the Stoicks encountred him:Verse 18. Then certain Philosophers of the Epicureans, and of the Stoics encountered him:
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and some said, What will this babler say? Othersome, he seemeth to be a setter forth of strange Gods,
and Some said, What will this babbler say? Othersome, he seems to be a setter forth of strange God's,
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because he preached unto them Jesus and the Resurrection. Certain Philosophers, Students in this University, lovers of wisdom, some of the Epicureans:
Because he preached unto them jesus and the Resurrection. Certain Philosophers, Students in this university, lovers of Wisdom, Some of the Epicureans:
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those that were taken up in a search after true pleasure, true contentment, true rest, (we do not look upon that Sect as making after fleshly or beastly lusts) it was a gallant study.
those that were taken up in a search After true pleasure, true contentment, true rest, (we do not look upon that Sect as making After fleshly or beastly Lustiest) it was a gallant study.
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And some of the Stoicks, those that studyed the subduing their passions; a brave study! but both of them fruitless, and nothing but labour in vain without the spirit.
And Some of the Stoics, those that studied the subduing their passion; a brave study! but both of them fruitless, and nothing but labour in vain without the Spirit.
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Paul comes to them with that Ministery it had pleased the spirit to communicate to him.Paul comes to them with that Ministry it had pleased the Spirit to communicate to him.
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They that are Ministers of the spirit, cannot minister the spirit to whom they will, but as it pleaseth the spirit to go forth by them.
They that Are Ministers of the Spirit, cannot minister the Spirit to whom they will, but as it Pleases the Spirit to go forth by them.
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These encountred him, and some said, What will this babler say? This is the repute that all those have that minister the spirit,
These encountered him, and Some said, What will this babbler say? This is the repute that all those have that minister the Spirit,
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and that they must look for that will hold forth onely the learning of the spirit:
and that they must look for that will hold forth only the learning of the Spirit:
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among the wise of the world a spiritual man must reckon to be looked upon as a fool, a trifler, a babler.
among the wise of the world a spiritual man must reckon to be looked upon as a fool, a trifler, a babbler.
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Whatever natural wisdom cannot understand and reach, the pride that is in it, will scoffe and jeer at.
Whatever natural Wisdom cannot understand and reach, the pride that is in it, will scoff and jeer At.
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What will this babler say? Thus the language and expression of the spirit is unto the world, the wise of the world, The wisdom of the world is enmity to God.
What will this babbler say? Thus the language and expression of the Spirit is unto the world, the wise of the world, The Wisdom of the world is enmity to God.
q-crq vmb d n1 vvi? av dt n1 cc n1 pp-f dt n1 vbz p-acp dt n1, dt j pp-f dt n1, dt n1 pp-f dt n1 vbz n1 p-acp np1.
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Some said, He seems to be a setter forth of strange Gods;
some said, He seems to be a setter forth of strange God's;
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Why Gods in the plural number? Paul held forth one God, and the onely God (as he shews afterward) This God is strange unto wise and learned men, they look upon him as setting forth strange Gods,
Why God's in the plural number? Paul held forth one God, and the only God (as he shows afterwards) This God is strange unto wise and learned men, they look upon him as setting forth strange God's,
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because he preached unto them Jesus and the Resurrection.
Because he preached unto them jesus and the Resurrection.
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Like enough they looked upon him as holding forth Jesus to be one God, and the Resurrection another.
Like enough they looked upon him as holding forth jesus to be one God, and the Resurrection Another.
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Carnal men are very apt to have gross mistakes when they hear of spiritual things. Jesus and the Resurrection.
Carnal men Are very apt to have gross mistakes when they hear of spiritual things. jesus and the Resurrection.
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Mark how these are joyned together. I am the Resurrection and the Life, saith Christ. So far as any man doth know Jesus, he lives in the Resurrection.
Mark how these Are joined together. I am the Resurrection and the Life, Says christ. So Far as any man does know jesus, he lives in the Resurrection.
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All the knowledge of Jesus that is saving, is above the world, above the natural man.
All the knowledge of jesus that is Saving, is above the world, above the natural man.
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It is life eternal to know Jesus, and this is the Resurrection.
It is life Eternal to know jesus, and this is the Resurrection.
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And this Resurrection is above the reach of all the learned and wise men of Athens. The natural man comes not into it, it lieth within a veil:
And this Resurrection is above the reach of all the learned and wise men of Athens. The natural man comes not into it, it lies within a veil:
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therefore he that preaches Jesus indeed, must needs be a Barbarian and a babler to a meer natural man.
Therefore he that Preaches jesus indeed, must needs be a Barbarian and a babbler to a mere natural man.
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Whosoever doth preach Jesus in the spirit, he must not look nor think to be generally understood.
Whosoever does preach jesus in the Spirit, he must not look nor think to be generally understood.
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For my part, if all I hold forth concerning Jesus, should be commonly understood, I had very good ground to question whether I preach Jesus or no. Verse 19.
For my part, if all I hold forth Concerning jesus, should be commonly understood, I had very good ground to question whither I preach jesus or no. Verse 19.
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And they took him and brought him unto Areopagus, saying, May we know what this new Doctrine whereof thou speakest is?
And they took him and brought him unto Areopagus, saying, May we know what this new Doctrine whereof thou Speakest is?
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Here was some ingenuity, he was not barred up;
Here was Some ingenuity, he was not barred up;
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indeed it was their profession, their business at Athens, to tell or hear some new thing,
indeed it was their profession, their business At Athens, to tell or hear Some new thing,
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as ver. 21. May we know, &c. Paul might answer them, I cannot tell whether you may or no,
as for. 21. May we know, etc. Paul might answer them, I cannot tell whither you may or no,
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unless the spirit of God declare it to you (let me tell it you a hundred times) you can never know it.
unless the Spirit of God declare it to you (let me tell it you a hundred times) you can never know it.
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But Paul would try whether they might know it or no: whether God would let them into the secrets of his kingdom.
But Paul would try whither they might know it or not: whither God would let them into the secrets of his Kingdom.
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There is this ingenuity in them that is not to be found in many Professors; the devil hath that power in their hearts, they must not hear any new thing;
There is this ingenuity in them that is not to be found in many Professors; the Devil hath that power in their hearts, they must not hear any new thing;
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for why? they may be misled.
for why? they may be misled.
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Thus the devil keeps them bound to him, and under pretence of taking heed of error, keeps them from the truth. Verse 20.
Thus the Devil keeps them bound to him, and under pretence of taking heed of error, keeps them from the truth. Verse 20.
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For thou bringest certain strange things to our ears; we would know therefore what these things mean.
For thou bringest certain strange things to our ears; we would know Therefore what these things mean.
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If ever we mean to be built up in the knowledge of God, we must look to hear of new things,
If ever we mean to be built up in the knowledge of God, we must look to hear of new things,
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1536
but let's not receve them suddenly: yet not throw them out of dores. Be not forgetful to entertain strangers:
but let's not receive them suddenly: yet not throw them out of doors. Be not forgetful to entertain Strangers:
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we know no other guide but the spirit, there is not any Minister in the world that is our guide,
we know no other guide but the Spirit, there is not any Minister in the world that is our guide,
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1538
or any company of Ministers, but the spirit if he speaks in them and by them;
or any company of Ministers, but the Spirit if he speaks in them and by them;
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we have but one Master, that is Christ. Verse 21. For all the Athenians and Strangers which were there, spent their time in nothing else,
we have but one Master, that is christ. Verse 21. For all the Athenians and Strangers which were there, spent their time in nothing Else,
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but either to tell or to hear some new thing.
but either to tell or to hear Some new thing.
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This, To tell or to hear some new thing, was not going about and asking, what news? how is it with the state? but they were searching into the secrets of nature;
This, To tell or to hear Some new thing, was not going about and asking, what news? how is it with the state? but they were searching into the secrets of nature;
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every one was improving their studies, and were communicating one to another what any had found out,
every one was improving their studies, and were communicating one to Another what any had found out,
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and thus they improved their time. Verse 22, and 23.
and thus they improved their time. Verse 22, and 23.
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Then Paul stood in the midst of Marshill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious;
Then Paul stood in the midst of Marshill, and said, You men of Athens, I perceive that in all things you Are too superstitious;
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for as I passed by and beheld your devotions, I found an Altar with this inscription, To the unknown God;
for as I passed by and beheld your devotions, I found an Altar with this inscription, To the unknown God;
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whom therefore ye ignorantly worship, him declare I unto you.
whom Therefore you ignorantly worship, him declare I unto you.
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The Apostle doth not dispute with them in any point of their Philosophy, but goes to their devotion, he takes occasion thence to deliver himself concerning Jesus & the Resurrection,
The Apostle does not dispute with them in any point of their Philosophy, but Goes to their devotion, he Takes occasion thence to deliver himself Concerning jesus & the Resurrection,
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& so he dealeth with them according to their principles. When he hath to do with the Jews, then he disputes out of the Scripture;
& so he deals with them according to their principles. When he hath to do with the jews, then he disputes out of the Scripture;
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when he hath to do with these Greeks that did not own the Scriptures, he deals with them by principles of their own:
when he hath to do with these Greeks that did not own the Scriptures, he deals with them by principles of their own:
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first of all he charges them with superstition; You are led without rule, you can give no accompt for what you do:
First of all he charges them with Superstition; You Are led without Rule, you can give no account for what you do:
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and it appears by your own confession, your own hand;
and it appears by your own Confessi, your own hand;
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for as I passed by, &c. See whether the light and learning of these men had broughr them,for as I passed by, etc. See whither the Light and learning of these men had broughr them,
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even to shew that they were at a loss concerning God. Ask ignorant carnal people, whether they know God or no:
even to show that they were At a loss Concerning God. Ask ignorant carnal people, whither they know God or no:
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they will take upon them to know him. But here are men improving their light by studying:
they will take upon them to know him. But Here Are men improving their Light by studying:
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and it may be when they first entered upon the search of knowledge, they might think that they did know God:
and it may be when they First entered upon the search of knowledge, they might think that they did know God:
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but after some time spent therein, they saw they did not.
but After Some time spent therein, they saw they did not.
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That is it that all our wading in studies doth bring us into concerning God, to discover our ignorance,
That is it that all our wading in studies does bring us into Concerning God, to discover our ignorance,
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and I look upon it as a kinde of ingenuity to profess truly as they did here:
and I look upon it as a kind of ingenuity to profess truly as they did Here:
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they did acknowledge a God, but did not know him. I found an Altar, &c. There is no man but worships an unknown God, unless Jesus Christ be his Altar.
they did acknowledge a God, but did not know him. I found an Altar, etc. There is no man but worships an unknown God, unless jesus christ be his Altar.
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There is no Altar, but Jesus Christ, can bear this inscription in truth, To the known God.
There is no Altar, but jesus christ, can bear this inscription in truth, To the known God.
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There is no knowledge of God, but in Jesus Christ. When the Son declares him, then he is the known God.
There is no knowledge of God, but in jesus christ. When the Son declares him, then he is the known God.
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Whom therefore ye ignorantly worship, him declare I unto you. So Paul by degrees brings them unto Jesus Christ. Verse 24, and 25.Whom Therefore you ignorantly worship, him declare I unto you. So Paul by Degrees brings them unto jesus christ. Verse 24, and 25.
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God that made the world and all things therein, seeing that he is Lord of Heaven and Earth, dwelleth not in Temples made with hands,
God that made the world and all things therein, seeing that he is Lord of Heaven and Earth, dwells not in Temples made with hands,
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neither is worshipped with mens hands, as though he needed any thing, seeing he giveth to all life and breath, and all things. q. d.
neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath, and all things. q. worser.
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You are mistaken in this God, as if he stood in need of somewhat; therefore you build Temples to him, and make Offerings to him.
You Are mistaken in this God, as if he stood in need of somewhat; Therefore you built Temples to him, and make Offerings to him.
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This is that simple people think that God needs them, and is much beholding to them for the service they do him:
This is that simple people think that God needs them, and is much beholding to them for the service they do him:
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what saith the Apostle? he giveth to all life and breath, and all things. Therefore he receiveth nothing from the creature as of need. Verse 26.
what Says the Apostle? he gives to all life and breath, and all things. Therefore he receives nothing from the creature as of need. Verse 26.
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And hath made of one blood all Nations of men, for to dwell on all the face of the earth,
And hath made of one blood all nations of men, for to dwell on all the face of the earth,
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and hath determined the times before appointed, and the bounds of their habitation. God, the onely wise God, that made all things, hath so brought forth all things,
and hath determined the times before appointed, and the bounds of their habitation. God, the only wise God, that made all things, hath so brought forth all things,
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and brought forth man in this Creation, that man should be quickly at the end of his travel, that so he might begin to seek after God.
and brought forth man in this Creation, that man should be quickly At the end of his travel, that so he might begin to seek After God.
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That's the Apostles scope and Argument here.
That's the Apostles scope and Argument Here.
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He hath made of one blood all Nations, and determined, &c. That they should seek the Lord, &c. ver. 27. God hath made the earth, and brought forth man:He hath made of one blood all nations, and determined, etc. That they should seek the Lord, etc. for. 27. God hath made the earth, and brought forth man:
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Man, when he comes forth in the earth, makes after earth: there he is planting, and building and purchasing;
Man, when he comes forth in the earth, makes After earth: there he is planting, and building and purchasing;
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but God hath bounded his time, he shall continue so long, and no longer; and God hath bounded his habitation, he shall go so far and no further;
but God hath bounded his time, he shall continue so long, and no longer; and God hath bounded his habitation, he shall go so Far and no further;
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and what is the design of God in this? but that man being at an end here in this Creation, should look after him that made all things, that he should seek the Lord.
and what is the Design of God in this? but that man being At an end Here in this Creation, should look After him that made all things, that he should seek the Lord.
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This is that the creature saith to man, when he is searching after it greedily, pursuing it earnestly;
This is that the creature Says to man, when he is searching After it greedily, pursuing it earnestly;
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Surely thou art out in thy pursuit, thou dost not seek that thou shouldest seek; thou art at an end here, as to thy self.
Surely thou art out in thy pursuit, thou dost not seek that thou Shouldst seek; thou art At an end Here, as to thy self.
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So the very creature speaks to man to seek the Lord.
So the very creature speaks to man to seek the Lord.
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Thou wouldst have rest here, thou wouldst have satisfaction here, but thou seest how much thou mayst have:
Thou Wouldst have rest Here, thou Wouldst have satisfaction Here, but thou See how much thou Mayest have:
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thy days here wil run to an end: that which thou hast got, thou knowest not who shall gather:
thy days Here will run to an end: that which thou hast god, thou Knowest not who shall gather:
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and God hath bounded thee that thou shalt get so much and no more, that so thou mightest seek the Lord. So the Apostle here. Verse 27. That they should seek the Lord, if happily they might feel after him, though he be not far from every one of us.
and God hath bounded thee that thou shalt get so much and no more, that so thou Mightest seek the Lord. So the Apostle Here. Verse 27. That they should seek the Lord, if happily they might feel After him, though he be not Far from every one of us.
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Man reaching after these things, at last sees vanity in them.
Man reaching After these things, At last sees vanity in them.
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I must seek the Lord, if happily I may feel after him, in a dark state and condition.
I must seek the Lord, if happily I may feel After him, in a dark state and condition.
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Thus God begins to quicken his people, by shewing them an end in the world: then they begin to feel after God, to grope after him:
Thus God begins to quicken his people, by showing them an end in the world: then they begin to feel After God, to grope After him:
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where is he? who is he? There is no rest in this Creation. Verse 28.
where is he? who is he? There is no rest in this Creation. Verse 28.
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For in him we live and move, and have our being, as certain also of your own Poets have said,
For in him we live and move, and have our being, as certain also of your own Poets have said,
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For we are also his off-spring. For in him, &c. He is about us, he is in us;
For we Are also his offspring. For in him, etc. He is about us, he is in us;
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there's not a finger stirs, but 'tis in his power; not a thought moves, but 'tis in him:
there's not a finger stirs, but it's in his power; not a Thought moves, but it's in him:
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in what strange darkness are we, that we should not see him?
in what strange darkness Are we, that we should not see him?
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As certain of your own Poets have said, and so he is strikeing them with their own quils, dealing with them upon that they did own and acknowledge.As certain of your own Poets have said, and so he is striking them with their own quils, dealing with them upon that they did own and acknowledge.
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All men are the off-spring of God. There are two ways of being Gods Off-spring, one by nature, another by the spirit:
All men Are the offspring of God. There Are two ways of being God's Offspring, one by nature, Another by the Spirit:
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one onely in old Adam, another in Christ, the living soul, the quickning spirit. Verse 29.
one only in old Adam, Another in christ, the living soul, the quickening Spirit. Verse 29.
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For asmuch then as we are the off-spring of God, we ought not to think that the Godhead is like unto Gold or Silver,
For as then as we Are the offspring of God, we ought not to think that the Godhead is like unto Gold or Silver,
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or stone graven by Art and mens device. See the force here of the Apostles Reason. We are his Off-spring; this is profest among you;
or stone graved by Art and men's device. See the force Here of the Apostles Reason. We Are his Offspring; this is professed among you;
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now we being his Off-spring, shall we make God our Off-spring? Shall we make the work of our hands to be God? We are of him,
now we being his Offspring, shall we make God our Offspring? Shall we make the work of our hands to be God? We Are of him,
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and shall we maker him to be of us? Verse 30.
and shall we maker him to be of us? Verse 30.
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And the times of this ignorance God winked at, but now commandeth all men everywhere to repent.
And the times of this ignorance God winked At, but now commands all men everywhere to Repent.
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God was pleased that there should be such a time of darkness, that the devil should have a power and a kingdom;
God was pleased that there should be such a time of darkness, that the Devil should have a power and a Kingdom;
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but now that he is coming forth, he will be owned. Now he commandeth all men everywhere to repent;
but now that he is coming forth, he will be owned. Now he commands all men everywhere to Repent;
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he is coming forth now to shew himself, and he comes forth in Christ; so in the next verse. Verse 31.
he is coming forth now to show himself, and he comes forth in christ; so in the next verse. Verse 31.
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Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath ordained, whereof he hath given assurance unto all men in that he hath raised him from the dead.
Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath ordained, whereof he hath given assurance unto all men in that he hath raised him from the dead.
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Thus he works and toles them on from their own principles, to believe in Christ.
Thus he works and toles them on from their own principles, to believe in christ.
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He will judge the world in Righteousness, and he will judge the world by a man:
He will judge the world in Righteousness, and he will judge the world by a man:
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that man whom he hath ordained, of whom he hath given evidence (that he will judge the world by him:
that man whom he hath ordained, of whom he hath given evidence (that he will judge the world by him:
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by that man, who was judged by the world, and suffered according to the flesh, but is justified in the spirit) in that he is risen from the dead.
by that man, who was judged by the world, and suffered according to the Flesh, but is justified in the Spirit) in that he is risen from the dead.
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Here is the judgement of God, the Resurrection, this raised state. This day of the Lord comes forth, when Christ comes forth;
Here is the judgement of God, the Resurrection, this raised state. This day of the Lord comes forth, when christ comes forth;
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when this man is revealed in us, there this day, this judgement comes forth. As he is revealed, we are judged. Verse 32.
when this man is revealed in us, there this day, this judgement comes forth. As he is revealed, we Are judged. Verse 32.
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And when they heard of the Resurrection of the dead, some mocked, and others said, We will hear thee again of this matter.
And when they herd of the Resurrection of the dead, Some mocked, and Others said, We will hear thee again of this matter.
cc c-crq pns32 vvd pp-f dt n1 pp-f dt j, d vvn, cc n2-jn vvd, pns12 vmb vvi pno21 av pp-f d n1.
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Carnal wisdom cannot beare that which is beyond its reach. Christ came into the world, for judgement, that those that see not, might see;
Carnal Wisdom cannot bear that which is beyond its reach. christ Come into the world, for judgement, that those that see not, might see;
j n1 vmbx vvi d r-crq vbz p-acp po31 n1. np1 vvd p-acp dt n1, p-acp n1, cst d cst vvb xx, vmd vvi;
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and those that see, might be made blinde. Verse 33. So Paul departed from among them.and those that see, might be made blind. Verse 33. So Paul departed from among them.
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Yet there is some fruit of his preaching, his spirit was not stirred to no purpose; for Verse 34.
Yet there is Some fruit of his preaching, his Spirit was not stirred to no purpose; for Verse 34.
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Certain men clave unto him, and believed, &c.
Certain men clave unto him, and believed, etc.
j n2 vvd p-acp pno31, cc vvn, av
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CHRIST the onely SACRIFICE and ALTAR. SERMON I. HEB. 13. 10, 11, 12, 13, 14, 15. We have an Altar whereof they have no right to eat which serve the Tabernacle.
CHRIST the only SACRIFICE and ALTAR. SERMON I HEBREW. 13. 10, 11, 12, 13, 14, 15. We have an Altar whereof they have no right to eat which serve the Tabernacle.
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For the bodies of those beasts whose blood is brought into the Sanctuary by the high Priest for sin, are burnt without the Camp.
For the bodies of those beasts whose blood is brought into the Sanctuary by the high Priest for since, Are burned without the Camp.
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Wherefore Jesus also that he might sanctifie the people with his own blood, suffered without the gate.
Wherefore jesus also that he might sanctify the people with his own blood, suffered without the gate.
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Let us go forth therefore unto him without the Camp, bearing his reproach. For here have we no continuing City, but we seek one to come.
Let us go forth Therefore unto him without the Camp, bearing his reproach. For Here have we no Continuing city, but we seek one to come.
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By him therefore let us offer the Sacrifice of Praise to God continually, that is, the fruit of our lips, giving thanks to his Name.
By him Therefore let us offer the Sacrifice of Praise to God continually, that is, the fruit of our lips, giving thanks to his Name.
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IEsus Christ yesterday, to day, and for ever;
IEsus christ yesterday, to day, and for ever;
np1 np1 av-an, p-acp n1, cc p-acp av;
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the substance of all, the true Altar, the true Sacrifice, the true High-Priest, the heavenly Sanctuary;
the substance of all, the true Altar, the true Sacrifice, the true High-Priest, the heavenly Sanctuary;
dt n1 pp-f d, dt j n1, dt j n1, dt j n1, dt j n1;
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let us by him offer the Sacrifice of praise. We have an Altar; let every one consider whether they do worship by this Altar.
let us by him offer the Sacrifice of praise. We have an Altar; let every one Consider whither they do worship by this Altar.
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There is no sanctified gift, but by this Altar: we have no true meat, but from this Altar;
There is no sanctified gift, but by this Altar: we have no true meat, but from this Altar;
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no true Spiritual refreshment but from him. There is nothing strengthens and establishes the heart, but Christ, nothing but Grace;
no true Spiritual refreshment but from him. There is nothing strengthens and establishes the heart, but christ, nothing but Grace;
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he is the Altar, and he is the Sacrifice ▪ So it follows in the 11. Verse, For the bodies, &c. He is the sin-offering:
he is the Altar, and he is the Sacrifice ▪ So it follows in the 11. Verse, For the bodies, etc. He is the sin-offering:
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He is made a curse for us, he became sin for us, and whosoever is sanctified by him, he is carried forth by him without the camp, He is made a curse for us, he became since for us, and whosoever is sanctified by him, he is carried forth by him without the camp,
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and is content to take up his reproach.
and is content to take up his reproach.
cc vbz j pc-acp vvi a-acp po31 n1.
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True Sanctification unto God, is to go out of the glory, and rest, and ease of the flesh into the reproach of the world, where Christ is,True Sanctification unto God, is to go out of the glory, and rest, and ease of the Flesh into the reproach of the world, where christ is,
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and whither he calls us, and through that willcarry us into spiritual glory, into eternal honor and rest.
and whither he calls us, and through that willcarry us into spiritual glory, into Eternal honour and rest.
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Let us go forth ▪ This is to be sanctified by Iesus Christ, this is to be made peculiar unto the Lord, to leave all and follow the Lord, to take up his Cross, to deny our selves, to dye and to suffer with Christ,Let us go forth ▪ This is to be sanctified by Iesus christ, this is to be made peculiar unto the Lord, to leave all and follow the Lord, to take up his Cross, to deny our selves, to die and to suffer with christ,
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then we shall live and raign with him.
then we shall live and Reign with him.
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The exchanging life, riches, honors, is that we are called to by Christ, who that he might sanctifie the people, suffered without the gate: he was made a curse;
The exchanging life, riches, honours, is that we Are called to by christ, who that he might sanctify the people, suffered without the gate: he was made a curse;
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and those whom he sanctifies, he makes willing to be made a curse:
and those whom he Sanctifies, he makes willing to be made a curse:
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we come into the blessing of God, by being contented to be made a curse unto the world:
we come into the blessing of God, by being contented to be made a curse unto the world:
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those whom Christ sanctifies, he makes a willing offering. Let us go forth unto him without the Camp:
those whom christ Sanctifies, he makes a willing offering. Let us go forth unto him without the Camp:
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He lives in them, he carries them forth; and there appears the same minde in them that was in Christ Iesus: This is true Sanctification:
He lives in them, he carries them forth; and there appears the same mind in them that was in christ Iesus: This is true Sanctification:
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Let the same minde be in you that was in Christ Jesus: Let the same mind be in you that was in christ jesus:
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No man takes my life from me (saith Christ) but I lay it down of my self. No man Takes my life from me (Says christ) but I lay it down of my self.
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The reproach of Christ is the way to the glory of Christ. Moses esteemed the reproach of Christ greater riches then the treasures of Egypt.
The reproach of christ is the Way to the glory of christ. Moses esteemed the reproach of christ greater riches then the treasures of Egypt.
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Let us go forth to him. But this is a hard saying, and who can bear it? Let us go forth to him. But this is a hard saying, and who can bear it?
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Tis no hard saying, for we part with nothing but what will away; For we have here no abiding City, we look for one to come.
This no hard saying, for we part with nothing but what will away; For we have Here no abiding city, we look for one to come.
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We are going to a heavenly City and Countrey, whiles we are parting with this, so tis no hard saying:
We Are going to a heavenly city and Country, while we Are parting with this, so this no hard saying:
pns12 vbr vvg p-acp dt j n1 cc n1, cs pns12 vbr vvg p-acp d, av pn31|vbz dx j n-vvg:
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Till we be convinced by the Spirit, of the passing away of this present form of things,
Till we be convinced by the Spirit, of the passing away of this present from of things,
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and see a durable state coming, an inheritance immortal and undefiled, we shall never be content to go out of the City, out of the Camp, and to bear Christs reproach:
and see a durable state coming, an inheritance immortal and undefiled, we shall never be content to go out of the city, out of the Camp, and to bear Christ reproach:
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But this is that that is said, every one seems convinced, that here we have no abiding City, and every one professes, he looks for one to come:
But this is that that is said, every one seems convinced, that Here we have no abiding city, and every one Professes, he looks for one to come:
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if then we refuse to go forth without the Camp, and to bear Christs reproach;
if then we refuse to go forth without the Camp, and to bear Christ reproach;
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if we mock and scorn those that do, we have that within us will rise up in judgement against us;
if we mock and scorn those that do, we have that within us will rise up in judgement against us;
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and our Religion comes all to this, we profess we know God, but in works we deny him.
and our Religion comes all to this, we profess we know God, but in works we deny him.
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By him therefore let us offer the sacrifice of praise to God continually: By him Therefore let us offer the sacrifice of praise to God continually:
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Mark how those two come together, Let us go forth, &c. and By him let us offer, &c. There is joy and glory in the reproach of Christ:
Mark how those two come together, Let us go forth, etc. and By him let us offer, etc. There is joy and glory in the reproach of christ:
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When ye are reproached for the name of Christ, happy are ye; for the Spirit of glory rests upon you. When you Are reproached for the name of christ, happy Are you; for the Spirit of glory rests upon you.
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There is meat in this Eater, according to Sampsons Riddle. The sacrifice of praise continually:
There is meat in this Eater, according to Sampsons Riddle. The sacrifice of praise continually:
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Take notice here, that the service and the worship which God expects of his people, is praise and thanksgiving: Thou wouldst not have sacrifice, else would I give it thee:
Take notice Here, that the service and the worship which God expects of his people, is praise and thanksgiving: Thou Wouldst not have sacrifice, Else would I give it thee:
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Offer to God thanksgiving, as tis in Psal. 50. 12, 13. Who so offers praise, honors me. Offer to God thanksgiving, as this in Psalm 50. 12, 13. Who so offers praise, honours me.
vvb p-acp np1 n1, c-acp pn31|vbz p-acp np1 crd crd, crd r-crq av vvz n1, n2 pno11.
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Sacrifice was but an outward sign of praise and thanksgiving.
Sacrifice was but an outward Signen of praise and thanksgiving.
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God hath made his people for his praise, Isa. 43. 21. This people I have formed for my self, they shall shew forth my praise:
God hath made his people for his praise, Isaiah 43. 21. This people I have formed for my self, they shall show forth my praise:
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1655
God hath but this only design to manifest himself, to shew forth his glory; he will bring forth his glory in the salvation of his people:
God hath but this only Design to manifest himself, to show forth his glory; he will bring forth his glory in the salvation of his people:
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he makes a people of those that were no people, that they should shew forth his vertues and his praises;
he makes a people of those that were no people, that they should show forth his Virtues and his praises;
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this is the business that a Christian is called to, to hold forth God:
this is the business that a Christian is called to, to hold forth God:
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The effect of the Spirit which is poured forth, is nothing else but praise and thanksgiving:
The Effect of the Spirit which is poured forth, is nothing Else but praise and thanksgiving:
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1659
Making melodie in your hearts, singing Psalms, and Hymns, and spiritual songs, as tis in the Epistle to the Ephesians: God will manifest himself to his glory, in his people, in all blessings in spiritual things.Making melody in your hearts, singing Psalms, and Hymns, and spiritual songs, as this in the Epistle to the Ephesians: God will manifest himself to his glory, in his people, in all blessings in spiritual things.
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God will be the song and the praise of his people;
God will be the song and the praise of his people;
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then we are right Worshippers, Gospel-Worshippers, when God is our praise, when God is our song:
then we Are right Worshippers, Gospel-worshippers, when God is our praise, when God is our song:
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let us by him therefore offer up unto God the sacrifice of praise. And if:let us by him Therefore offer up unto God the sacrifice of praise. And if:
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this be the worship that God requires of us, then let every one of us be looking how far we are lead into it,
this be the worship that God requires of us, then let every one of us be looking how Far we Are led into it,
d vbb dt n1 cst np1 vvz pp-f pno12, av vvb d crd pp-f pno12 vbi vvg c-crq av-j pns12 vbr vvn p-acp pn31,
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or whether we are at least coming toward it. There is nothing acceptable to God but this:
or whither we Are At least coming towards it. There is nothing acceptable to God but this:
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mourning and prayer is only acceptable as it makes to this:
mourning and prayer is only acceptable as it makes to this:
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God is emptying us, and humbling us, that he may fill us, and his filling us is praise and thanksgiving:
God is emptying us, and humbling us, that he may fill us, and his filling us is praise and thanksgiving:
np1 vbz vvg pno12, cc vvg pno12, cst pns31 vmb vvi pno12, cc po31 vvg pno12 p-acp|dt n1 cc n1:
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Therefore David when he is mourning saith, he shall yet give him thanks. In prayer and mourning, he is but travelling for praise and thanksgiving:
Therefore David when he is mourning Says, he shall yet give him thanks. In prayer and mourning, he is but traveling for praise and thanksgiving:
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praise is coming forth, tis breeding: I shall yet give him thanks, saith he.
praise is coming forth, this breeding: I shall yet give him thanks, Says he.
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So much as we have attained in praise, so much we have attained in true and spiritual Religion:
So much as we have attained in praise, so much we have attained in true and spiritual Religion:
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so much as we go forth in praise, so much we go forth by Christ: Let us by him therefore offer the sacrifice of praise.
so much as we go forth in praise, so much we go forth by christ: Let us by him Therefore offer the sacrifice of praise.
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The worship and service of God is a joyful thing, tis a chearful thing:
The worship and service of God is a joyful thing, this a cheerful thing:
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we do not know the service of God in truth, until we know joy in the Holy Ghost:
we do not know the service of God in truth, until we know joy in the Holy Ghost:
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The Kingdom of God is righteousness and peace, and joy in the Holy Ghost: It is refreshing, it is chearing, it is meat and drink:The Kingdom of God is righteousness and peace, and joy in the Holy Ghost: It is refreshing, it is cheering, it is meat and drink:
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In the keeping of thy Commandments there is great reward. Do not reckon that we are true Worshippers of God, Worshippers in Spirit and Truth,In the keeping of thy commandments there is great reward. Do not reckon that we Are true Worshippers of God, Worshippers in Spirit and Truth,
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until we come into the joy of God, until we can offer the sacrifice of praise:
until we come into the joy of God, until we can offer the sacrifice of praise:
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We may be tending to it, and making to it, we may be travelling with it, in sorrow and in sighs,
We may be tending to it, and making to it, we may be traveling with it, in sorrow and in sighs,
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but when we are brought forth in it, it is in praise. By him therefore let us offer, &c. It also sets an end, and determines that controversie between the Law of Works and the Law of Faith;
but when we Are brought forth in it, it is in praise. By him Therefore let us offer, etc. It also sets an end, and determines that controversy between the Law of Works and the Law of Faith;
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between the Law of Moses and the Law of Christ; between mans Righteousness ▪ and the Righteousness of God;
between the Law of Moses and the Law of christ; between men Righteousness ▪ and the Righteousness of God;
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between Iustification by works, and Iustification by faith: It is praise that God looks for; mans Righteousness, mans Works, they praise man, and set up man:
between Justification by works, and Justification by faith: It is praise that God looks for; men Righteousness, men Works, they praise man, and Set up man:
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What is that that throws down boasting? The Law of Faith: that sets up God.
What is that that throws down boasting? The Law of Faith: that sets up God.
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Why dost thou boast? Thou hast nothing but what thou hast received? This makes us praise.
Why dost thou boast? Thou hast nothing but what thou hast received? This makes us praise.
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And it may help us, by way of direction, how to know what is truth, and so keep us from being carried about by divers and strange Doctrines.
And it may help us, by Way of direction, how to know what is truth, and so keep us from being carried about by diverse and strange Doctrines.
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What is it that leads us to praise? what is it that brings us into rest and joy, the joy of the Lord? what is it that exalts God? God hath nothing to do, nothing to seek,
What is it that leads us to praise? what is it that brings us into rest and joy, the joy of the Lord? what is it that exalts God? God hath nothing to do, nothing to seek,
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but his own exaltation, his own praise; that that is from him, that leads to him;
but his own exaltation, his own praise; that that is from him, that leads to him;
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that that sets him up only, shall be exalted in that day ▪ praise is the sum of that which God requires of us:
that that sets him up only, shall be exalted in that day ▪ praise is the sum of that which God requires of us:
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When we can praise, then we can worship. By him let us offer the sacrifice of praise.
When we can praise, then we can worship. By him let us offer the sacrifice of praise.
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But what is this praise then? tis worth the knowing what it is to praise him.
But what is this praise then? this worth the knowing what it is to praise him.
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Consider here, what a Title the Text gives it, it is a sacrifice. By him therefore let us offer the Sacrifice of praise.
Consider Here, what a Title the Text gives it, it is a sacrifice. By him Therefore let us offer the Sacrifice of praise.
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In a Sacrifice there is offering up, there is an Altar, there is Fire, there is a Priest, there is somewhat to to be carried forth, there is somewhat to eat, there is somewhat for refreshment. So tis here in praise;
In a Sacrifice there is offering up, there is an Altar, there is Fire, there is a Priest, there is somewhat to to be carried forth, there is somewhat to eat, there is somewhat for refreshment. So this Here in praise;
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true acceptable praise is a sacrifice, tis the fruit of our lips, as the Apostle calls it here.
true acceptable praise is a sacrifice, this the fruit of our lips, as the Apostle calls it Here.
j j n1 vbz dt n1, pn31|vbz dt n1 pp-f po12 n2, p-acp dt n1 vvz pn31 av.
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By him therefore let us offer the sacrifice of praise to God continually, that is the fruit of our lips, giving thanks to his name.By him Therefore let us offer the sacrifice of praise to God continually, that is the fruit of our lips, giving thanks to his name.
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The fruit of our lips, is this all? no, this is but a part, it is the calves of our lips,
The fruit of our lips, is this all? no, this is but a part, it is the calves of our lips,
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as the Prophet Hosea calls it.
as the Prophet Hosea calls it.
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By the lips the heart comes forth, and the abundance of it, but the sacrifice is our selves;
By the lips the heart comes forth, and the abundance of it, but the sacrifice is our selves;
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praise is the offering up our selves.
praise is the offering up our selves.
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I beseech you (saith the Apostle in Rom. 12.) that you offer up your bodies (not your lips only,I beseech you (Says the Apostle in Rom. 12.) that you offer up your bodies (not your lips only,
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but your bodies) a living and acceptable sacrifice; every member a weapon and instrument of righteousness: this is praise.
but your bodies) a living and acceptable sacrifice; every member a weapon and Instrument of righteousness: this is praise.
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Your bodies and your spirits they are the Lords. To praise him, is to offer up both unto him.
Your bodies and your spirits they Are the lords. To praise him, is to offer up both unto him.
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In this sacrifice here is somewhat to be killed; that is, lust, fleshly lusts, worldly lusts;
In this sacrifice Here is somewhat to be killed; that is, lust, fleshly Lustiest, worldly Lustiest;
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and here is somewhat that is to live, somewhat that is to be offered up a living sacrifice:
and Here is somewhat that is to live, somewhat that is to be offered up a living sacrifice:
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here is somewhat that is to be devoured in the fire; and somewhat that lives in the fire, that glorifies God in the fire:
Here is somewhat that is to be devoured in the fire; and somewhat that lives in the fire, that Glorifies God in the fire:
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there is that that lives in God, who is a devouring fire, and everlasting burnings:
there is that that lives in God, who is a devouring fire, and everlasting burnings:
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all that is spiritual, all that is the new creature, that is it is offered up a living sacrifice; there it hath its life:
all that is spiritual, all that is the new creature, that is it is offered up a living sacrifice; there it hath its life:
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it comes from God, and it lives in God: so it is a sacrifice of praise.
it comes from God, and it lives in God: so it is a sacrifice of praise.
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It is the giving up, the resigning up of our selves to be disposed of by the Lord.
It is the giving up, the resigning up of our selves to be disposed of by the Lord.
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The offering up of the Gentiles that the Apostle speaks of in Rom. 15. 16. sanctified by the Holy Ghost.
The offering up of the Gentiles that the Apostle speaks of in Rom. 15. 16. sanctified by the Holy Ghost.
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To offer the sacrifice of praise, is to make our selves an offering unto God, as Jesus Christ did:
To offer the sacrifice of praise, is to make our selves an offering unto God, as jesus christ did:
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Here I am to do thy will (saith he) thou wouldst not have sacrifice: Here I am to do thy will (Says he) thou Wouldst not have sacrifice:
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Here I am, dispose of me: Tis written that I should do thy will, therefore I am no more my own, but thine:
Here I am, dispose of me: This written that I should do thy will, Therefore I am no more my own, but thine:
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This is to offer the sacrifice of praise, this is to give thanks to his name.
This is to offer the sacrifice of praise, this is to give thanks to his name.
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The love of Christ constrains us: we must no more live unto our selves, but unto him:The love of christ constrains us: we must no more live unto our selves, but unto him:
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This is the sacrifice of praise;
This is the sacrifice of praise;
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here is thanksgiving indeed, praise indeed, which is that that is held forth in Psal. 116. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
Here is thanksgiving indeed, praise indeed, which is that that is held forth in Psalm 116. Thou hast Delivered my soul from death, mine eyes from tears, and my feet from falling.
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Ile walk before the Lord in the land of the living. Here is the sacrifice of praise, Ile walk before the Lord: I'll walk before the Lord in the land of the living. Here is the sacrifice of praise, I'll walk before the Lord:
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Ile walk in the Spirit, and no more in the flesh.
I'll walk in the Spirit, and no more in the Flesh.
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In the 12 Verse it follows, What shall I render unto the Lord for all his benefits towards me? I will take the cup of salvation,
In the 12 Verse it follows, What shall I render unto the Lord for all his benefits towards me? I will take the cup of salvation,
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and call upon the name of the Lord. Here is the sacrifice of praise: here is dying, dying to the world, dying to the flesh:and call upon the name of the Lord. Here is the sacrifice of praise: Here is dying, dying to the world, dying to the Flesh:
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Precious in the sight of the Lord is the death of his Saints. Precious in the sighed of the Lord is the death of his Saints.
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O Lord, truly I am thy servant, and the son of thy handmaid, thou hast loosed my bonds:
O Lord, truly I am thy servant, and the son of thy handmaid, thou hast loosed my bonds:
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I will offer to thee the sacrifice of thanksgiving.
I will offer to thee the sacrifice of thanksgiving.
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What shall I render unto God? Tis said of Hezekiah, that he rendred not unto the Lord according to the benefits he received from him: What shall I render unto God? This said of Hezekiah, that he rendered not unto the Lord according to the benefits he received from him:
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This is that God enables his people to do; to render to him according to what they have received:
This is that God enables his people to do; to render to him according to what they have received:
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God enables his people even to recompence him, to requite him. Do you thus requite the Lord? The Lord enables his people to requite him, and to requite him fully:
God enables his people even to recompense him, to requite him. Do you thus requite the Lord? The Lord enables his people to requite him, and to requite him Fully:
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for as he is our fulness, so we are his fulness;
for as he is our fullness, so we Are his fullness;
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as he gives himself to us, so he enables us to give our selves to him,
as he gives himself to us, so he enables us to give our selves to him,
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and so we return himself unto himself: Of thy own we have given thee: Thus only a Saint can praise that hath the Spirit, that hath received God;
and so we return himself unto himself: Of thy own we have given thee: Thus only a Saint can praise that hath the Spirit, that hath received God;
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for nothing is acceptable to God, but himself: Nothing comes to God, but what comes from God.
for nothing is acceptable to God, but himself: Nothing comes to God, but what comes from God.
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There is no sacrifice indeed but Jesus Christ; By him let us offer up the sacrifice of praise unto God.
There is no sacrifice indeed but jesus christ; By him let us offer up the sacrifice of praise unto God.
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The people of God do make a Covenant with God by sacrifice, Psal. 50. There is a sacrifice of praise (praise is a sacrifice) and a sacrifice of our selves:
The people of God do make a Covenant with God by sacrifice, Psalm 50. There is a sacrifice of praise (praise is a sacrifice) and a sacrifice of our selves:
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tis Christ that is the sacrifice, and tis by Christ that we become a sacrifice acceptable, a sacrifice of a sweet savour unto God:
this christ that is the sacrifice, and this by christ that we become a sacrifice acceptable, a sacrifice of a sweet savour unto God:
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For I do not live (saith the Apostle) but Christ lives in me: For I do not live (Says the Apostle) but christ lives in me:
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And as by him we are a sacrifice, so by him we are Priests, a holy priesthood, to offer up spiritual sacrifice acceptable to God:
And as by him we Are a sacrifice, so by him we Are Priests, a holy priesthood, to offer up spiritual sacrifice acceptable to God:
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as tis in 1 Pet. 2. 5. There is the fire of this sacrifice, the Eternal Spirit:
as this in 1 Pet. 2. 5. There is the fire of this sacrifice, the Eternal Spirit:
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Through the Eternal Spirit he offered up himself without spot ▪ and that that is our praise, is the meat and drink upon this Altar, the refreshing and the wine:Through the Eternal Spirit he offered up himself without spot ▪ and that that is our praise, is the meat and drink upon this Altar, the refreshing and the wine:
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In keeping of them (of thy Commandments, saith David) there is great reward. In keeping of them (of thy commandments, Says David) there is great reward.
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There is somewhat to be carried forth in this sacrifice, and that is iniquity and sin, that cleaves unto our holy things.
There is somewhat to be carried forth in this sacrifice, and that is iniquity and since, that cleaves unto our holy things.
pc-acp vbz av pc-acp vbi vvn av p-acp d n1, cc d vbz n1 cc n1, cst vvz p-acp po12 j n2.
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Praise and thanksgiving is the sum of the Worship of God and Jesus Christ:
Praise and thanksgiving is the sum of the Worship of God and jesus christ:
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and this praise and thanksgiving is a sacrifice, and such a sacrifice as you have heard.
and this praise and thanksgiving is a sacrifice, and such a sacrifice as you have herd.
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Ʋse. This may make a discovery unto us, that praise and thanksgiving is little known among us, we are very little acquainted with it:Ʋse. This may make a discovery unto us, that praise and thanksgiving is little known among us, we Are very little acquainted with it:
n1. d vmb vvi dt n1 p-acp pno12, cst n1 cc n1 vbz av-j vvn p-acp pno12, pns12 vbr av av-j vvn p-acp pn31:
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we have heard of the name, but know not the thing. The common praise and thanksgiving stands in some expression of words;
we have herd of the name, but know not the thing. The Common praise and thanksgiving Stands in Some expression of words;
pns12 vhb vvn pp-f dt n1, cc-acp vvb xx dt n1. dt j n1 cc n1 vvz p-acp d n1 pp-f n2;
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sometimes there is a day set apart, sometimes good words spoken of God;
sometime there is a day Set apart, sometime good words spoken of God;
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at such a time there are some Ceremonies used, and it may be a great deal of sacrifice done to the flesh;
At such a time there Are Some Ceremonies used, and it may be a great deal of sacrifice done to the Flesh;
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there is a seeming offering somewhat to God, but none of the best;
there is a seeming offering somewhat to God, but none of the best;
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And cursed is the deceiver, that hath in his flock a male, and offers to God a corrupt thing: And cursed is the deceiver, that hath in his flock a male, and offers to God a corrupt thing:
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The true praising and acceptable thanksgiving is, offering up of our selves, our selves sanctified (that the offering up of the Gentiles might be sanctified by the Holy Ghost ) and our selves a living sacrifice:
The true praising and acceptable thanksgiving is, offering up of our selves, our selves sanctified (that the offering up of the Gentiles might be sanctified by the Holy Ghost) and our selves a living sacrifice:
dt j vvg cc j n1 vbz, vvg a-acp pp-f po12 n2, po12 n2 vvn (cst dt vvg a-acp pp-f dt n2-j vmd vbi vvn p-acp dt j n1) cc po12 n2 dt j-vvg n1:
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There is no man can glorifie God, but he that is glorified of God; There is no man can Glorify God, but he that is glorified of God;
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according to that prayer of Christ in Joh. 17. Father, glorifie thy Son, that thy Son may glorifie thee.
according to that prayer of christ in John 17. Father, Glorify thy Son, that thy Son may Glorify thee.
vvg p-acp d n1 pp-f np1 p-acp np1 crd n1, vvi po21 n1, cst po21 n1 vmb vvi pno21.
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If this that hath been said in this point, cause us to look into our hearts and consider what we have done,
If this that hath been said in this point, cause us to look into our hearts and Consider what we have done,
cs d cst vhz vbn vvn p-acp d n1, vvb pno12 pc-acp vvi p-acp po12 n2 cc vvb r-crq pns12 vhb vdn,
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and how we have been in this service of praise, it is that I intended in it.
and how we have been in this service of praise, it is that I intended in it.
cc c-crq pns12 vhb vbn p-acp d n1 pp-f n1, pn31 vbz cst pns11 vvd p-acp pn31.
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When we shall look into the nature of Praise and Thanksgiving, and shall look with a right eye, we shall see that there hath been nothing,
When we shall look into the nature of Praise and Thanksgiving, and shall look with a right eye, we shall see that there hath been nothing,
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or little else besides the name of Praise amongst us:
or little Else beside the name of Praise among us:
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it hath been but a form of Godliness, having in it scarce any thing of the power.
it hath been but a from of Godliness, having in it scarce any thing of the power.
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By him therefore let us offer the Sacrifice of praise to God continually. By him let us do it.By him Therefore let us offer the Sacrifice of praise to God continually. By him let us do it.
p-acp pno31 av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j. p-acp pno31 vvb pno12 vdi pn31.
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That is the next thing to be considered here, That by Jesus Christ, in the name of Jesus Christ, in the power, in the light, in the love, in the spirit of Jesus Christ must our praise go up to God;
That is the next thing to be considered Here, That by jesus christ, in the name of jesus christ, in the power, in the Light, in the love, in the Spirit of jesus christ must our praise go up to God;
cst vbz dt ord n1 pc-acp vbi vvn av, cst p-acp np1 np1, p-acp dt n1 pp-f np1 np1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1 pp-f np1 np1 vmb po12 n1 vvb a-acp p-acp np1;
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and all that is acceptable doth go up so. By him let us offer, &c. All that comes to God, that is acceptable sacrifice, it comes by him;
and all that is acceptable does go up so. By him let us offer, etc. All that comes to God, that is acceptable sacrifice, it comes by him;
cc d cst vbz j vdz vvi a-acp av. p-acp pno31 vvb pno12 vvi, av d cst vvz p-acp np1, cst vbz j n1, pn31 vvz p-acp pno31;
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it comes in his name, it goes up in his grace, it goes up in his love, in his light, in his power: this is by Jesus Christ.
it comes in his name, it Goes up in his grace, it Goes up in his love, in his Light, in his power: this is by jesus christ.
pn31 vvz p-acp po31 n1, pn31 vvz a-acp p-acp po31 n1, pn31 vvz a-acp p-acp po31 n1, p-acp po31 n1, p-acp po31 n1: d vbz p-acp np1 np1.
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There is no Sacrifice acceptable, but that which is sanctified by the Holy Ghost, as in Rom. 15. 16. That the offering up of the Gentiles might be acceptable to God, sanctified by the Holy-Ghost.
There is no Sacrifice acceptable, but that which is sanctified by the Holy Ghost, as in Rom. 15. 16. That the offering up of the Gentiles might be acceptable to God, sanctified by the Holy ghost.
pc-acp vbz dx n1 j, cc-acp cst r-crq vbz vvn p-acp dt j n1, c-acp p-acp np1 crd crd cst dt n-vvg a-acp pp-f dt n2-j vmd vbi j p-acp np1, vvn p-acp dt n1.
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There is nothing that comes acceptable unto God, that God owns, that he receives, or where he smells a savour of rest,
There is nothing that comes acceptable unto God, that God owns, that he receives, or where he smells a savour of rest,
pc-acp vbz pix cst vvz j p-acp np1, cst np1 vvz, cst pns31 vvz, cc c-crq pns31 vvz dt n1 pp-f n1,
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but that which comes up in the spirit of Christ, by Christ, by him, in his name.
but that which comes up in the Spirit of christ, by christ, by him, in his name.
cc-acp cst r-crq vvz a-acp p-acp dt n1 pp-f np1, p-acp np1, p-acp pno31, p-acp po31 n1.
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There is nothing holy, but what is by the Holy-Ghost.
There is nothing holy, but what is by the Holy ghost.
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It is he that sanctifies the people by his blood, as it is said here before.
It is he that Sanctifies the people by his blood, as it is said Here before.
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Let us go forth to him, and by him let us offer the sacrifice of praise.
Let us go forth to him, and by him let us offer the sacrifice of praise.
vvb pno12 vvi av p-acp pno31, cc p-acp pno31 vvb pno12 vvi dt n1 pp-f n1.
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He is the Mediator between God and man; he is our peace, our wisdom, our righteousness, our sanctification.
He is the Mediator between God and man; he is our peace, our Wisdom, our righteousness, our sanctification.
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If he be our sanctification, God will own us;
If he be our sanctification, God will own us;
cs pns31 vbb po12 n1, np1 vmb vvi pno12;
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there is nothing that God can own, but what comes by him. We are all an unclean thing;
there is nothing that God can own, but what comes by him. We Are all an unclean thing;
pc-acp vbz pix cst np1 vmb vvi, cc-acp q-crq vvz p-acp pno31. pns12 vbr d dt j n1;
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there is nothing comes from us but pollution, but onely as we come forth by Christ and in Christ.
there is nothing comes from us but pollution, but only as we come forth by christ and in christ.
pc-acp vbz pix vvz p-acp pno12 p-acp n1, cc-acp av-j c-acp pns12 vvb av p-acp np1 cc p-acp np1.
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Else all our sacrifices of praise and thanksgiving are nothing but a form, a shew of holiness.
Else all our Sacrifices of praise and thanksgiving Are nothing but a from, a show of holiness.
av d po12 n2 pp-f n1 cc n1 vbr pix p-acp dt n1, dt n1 pp-f n1.
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It is a fair shew toward God, but tends only to the flesh, and to the world.
It is a fair show towards God, but tends only to the Flesh, and to the world.
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Our minde and Conscience is defiled till it be taken into the Holy-Ghost, till Christ be brought forth in us.
Our mind and Conscience is defiled till it be taken into the Holy ghost, till christ be brought forth in us.
po12 n1 cc n1 vbz vvn p-acp pn31 vbb vvn p-acp dt n1, c-acp np1 vbb vvn av p-acp pno12.
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1770
In Christ we come forth a new creation. All this same old creation is lost and fallen into Satan;
In christ we come forth a new creation. All this same old creation is lost and fallen into Satan;
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in the new Creation Satan hath nothing to do, the prince of this world comes and hath nothing in me. By him.
in the new Creation Satan hath nothing to do, the Prince of this world comes and hath nothing in me. By him.
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All acceptable service goes to God by Christ: In him are all the promises, yea and Amen.
All acceptable service Goes to God by christ: In him Are all the promises, yea and Amen.
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The promises (saith the Apostle) they are to the seed: The promises (Says the Apostle) they Are to the seed:
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he doth not say to Seeds, as to many, but as to one, and that is Christ.
he does not say to Seeds, as to many, but as to one, and that is christ.
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Gal. 3. 12. Coming, and not coming by Christ, we have no ▪ promise of acceptance:Gal. 3. 12. Coming, and not coming by christ, we have no ▪ promise of acceptance:
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Christ is the heir of all: God hath given all to him; we can have nothing but by him:
christ is the heir of all: God hath given all to him; we can have nothing but by him:
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and in him we are coheirs, as the Apostle hath it in Rom. 8. God hath chosen us in him, hath blessed us in him:
and in him we Are coheirs, as the Apostle hath it in Rom. 8. God hath chosen us in him, hath blessed us in him:
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by him let us offer the sacrifice of praise.
by him let us offer the sacrifice of praise.
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Christ is Temple, he is Altar, he is Priest, he is all, the whole body of our sacrifice:
christ is Temple, he is Altar, he is Priest, he is all, the Whole body of our sacrifice:
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1780
by him let us offer the sacrifice of praise. No acceptable sacrifice but by him.
by him let us offer the sacrifice of praise. No acceptable sacrifice but by him.
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Every one then that deals by sacrifice, that deals in praise and thanksgiving, or supposeth that he doth so, let him consider by whom he comes.
Every one then that deals by sacrifice, that deals in praise and thanksgiving, or Supposeth that he does so, let him Consider by whom he comes.
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1782
Do you come by a Mediator or no? If you come by a Mediator, do you come by him that is gone without the gate,
Do you come by a Mediator or no? If you come by a Mediator, do you come by him that is gone without the gate,
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1783
and sits in the reproach of the world? if you come not by him, all that you do (whatever fair shew it hath to men) is but abomination in the sight of God.
and sits in the reproach of the world? if you come not by him, all that you do (whatever fair show it hath to men) is but abomination in the sighed of God.
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There is nothing acceptable to God but in him.
There is nothing acceptable to God but in him.
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All the Incense you offer up, it stinks unless there be the sweet odour of him.
All the Incense you offer up, it stinks unless there be the sweet odour of him.
av-d dt n1 pn22 vvb a-acp, pn31 vvz cs pc-acp vbi dt j n1 pp-f pno31.
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How is it then you bring your praise, you bring your thanks? by whom do you come? doth Christ lead you in? do you do it by him? We use his name, we come with words and letters, and syllables;
How is it then you bring your praise, you bring your thanks? by whom do you come? does christ led you in? do you do it by him? We use his name, we come with words and letters, and syllables;
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we say, Lord, we come to thee by Jesus Christ, we come in his name: when we say so, let's consider what Commission we have.
we say, Lord, we come to thee by jesus christ, we come in his name: when we say so, let's Consider what Commission we have.
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Remember what the evil spirit said to them that conjured them in the name of Jesus whom Paul preached, Jesus we know, and Paul we know,
remember what the evil Spirit said to them that conjured them in the name of jesus whom Paul preached, jesus we know, and Paul we know,
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but who are ye? and that of the Psalmist, Why dost thou take my name into thy mouth when thou hatest to be Reformed? Is the name of Jesus in thy mouth? Yes:but who Are you? and that of the Psalmist, Why dost thou take my name into thy Mouth when thou Hatest to be Reformed? Is the name of jesus in thy Mouth? Yes:
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but consider, is the love of Jesus, and the Faith of Iesus in thy heart? If we come by him, let us see that he is with us:
but Consider, is the love of jesus, and the Faith of Iesus in thy heart? If we come by him, let us see that he is with us:
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let us look for his minde in us, for his spirit in us.
let us look for his mind in us, for his Spirit in us.
vvb pno12 vvi p-acp po31 n1 p-acp pno12, c-acp po31 n1 p-acp pno12.
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Are we spiritually minded or carnally minded? Are we his reproach? or is he precious unto us? he must needs be so if we come by him unto God,
are we spiritually minded or carnally minded? are we his reproach? or is he precious unto us? he must needs be so if we come by him unto God,
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and know him the onely way and the truth, and the life.
and know him the only Way and the truth, and the life.
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Are we let unto God by his spirit? To come by Iesus, is to come in the light and power and grace, and life of Iesus.
are we let unto God by his Spirit? To come by Iesus, is to come in the Light and power and grace, and life of Iesus.
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To come in our own names, what can we expect? to come by our own works, by our own righteousness, this is to make another Iesus, another Mediator.
To come in our own names, what can we expect? to come by our own works, by our own righteousness, this is to make Another Iesus, Another Mediator.
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To use onely the name, what an abominable mockery is this? and how hath Satan and sin and all wickedness been brought forth under the Names and Titles of Iesus Christ? The devil hath brought forth all sacrifices to himself, under the name of Iesus Christ, and under such Titles.
To use only the name, what an abominable mockery is this? and how hath Satan and since and all wickedness been brought forth under the Names and Titles of Iesus christ? The Devil hath brought forth all Sacrifices to himself, under the name of Iesus christ, and under such Titles.
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1797
By him. Let every one of us look (if we be in praise and Thanksgiving unto God) whether we come by him.By him. Let every one of us look (if we be in praise and Thanksgiving unto God) whither we come by him.
p-acp pno31. vvb d crd pp-f pno12 vvb (cs pns12 vbb p-acp n1 cc n1 p-acp np1) cs pns12 vvb p-acp pno31.
(10) part (DIV2)
285
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1798
To come by him is to come with him.
To come by him is to come with him.
pc-acp vvi p-acp pno31 vbz pc-acp vvi p-acp pno31.
(10) part (DIV2)
285
Page 115
1799
Know ye not that Christ is in you? If any have not the spirit of Christ, the same is none of his. Know you not that christ is in you? If any have not the Spirit of christ, the same is none of his.
vvb pn22 xx cst np1 vbz p-acp pn22? cs d vhb xx dt n1 pp-f np1, dt d vbz pix pp-f png31.
(10) part (DIV2)
285
Page 115
1800
We are branches of his root, members of his body, and so we are to grow up (if we be planted in the house of God) through the sap and fatness that we have in him.
We Are branches of his root, members of his body, and so we Are to grow up (if we be planted in the house of God) through the sap and fatness that we have in him.
pns12 vbr n2 pp-f po31 n1, n2 pp-f po31 n1, cc av pns12 vbr pc-acp vvi a-acp (cs pns12 vbb vvn p-acp dt n1 pp-f np1) p-acp dt n1 cc n1 cst pns12 vhb p-acp pno31.
(10) part (DIV2)
285
Page 115
1801
We have great things to do, which cannot be done but by him. We have principalities and powers, death and hell to wrastle withal;
We have great things to do, which cannot be done but by him. We have principalities and Powers, death and hell to wrestle withal;
pns12 vhb j n2 pc-acp vdi, r-crq vmbx vbb vdn p-acp p-acp pno31. pns12 vhb n2 cc n2, n1 cc n1 pc-acp vvi av;
(10) part (DIV2)
285
Page 115
1802
how shall we do it but by him? we have God himself to overcome,
how shall we do it but by him? we have God himself to overcome,
q-crq vmb pns12 vdi pn31 p-acp p-acp pno31? pns12 vhb np1 px31 pc-acp vvi,
(10) part (DIV2)
285
Page 115
1803
and how shall this be done but by his son? Consider what a promise there is, whatsoever you shall ask in his name, it shall be given you.
and how shall this be done but by his son? Consider what a promise there is, whatsoever you shall ask in his name, it shall be given you.
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(10) part (DIV2)
285
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1804
We have heaven to open and shut, we have Satan to binde and loose, and how shall this be done without him?
We have heaven to open and shut, we have Satan to bind and lose, and how shall this be done without him?
pns12 vhb n1 pc-acp vvi cc vvi, pns12 vhb np1 pc-acp vvi cc vvi, cc q-crq vmb d vbi vdn p-acp pno31?
(10) part (DIV2)
285
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1805
But you will say, where is he that doth go forth by him? where is this power? where is this light? and where is this grace?
But you will say, where is he that does go forth by him? where is this power? where is this Light? and where is this grace?
p-acp pn22 vmb vvi, q-crq vbz pns31 cst vdz vvi av p-acp pno31? q-crq vbz d n1? q-crq vbz d n1? cc q-crq vbz d n1?
(10) part (DIV2)
286
Page 115
1806
O 'twere well if all our hearts were stirred up to look after it, where it is? O that we were awakened to look for it:
Oh 'twere well if all our hearts were stirred up to look After it, where it is? O that we were awakened to look for it:
uh pn31|vbdr n1 cs d po12 n2 vbdr vvn a-acp pc-acp vvi p-acp pn31, c-crq pn31 vbz? sy cst pns12 vbdr vvn pc-acp vvi p-acp pn31:
(10) part (DIV2)
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1807
that we were rows'd up out of spiritual security and stumbling, out of that form of Religion we walk in, to look after power and life and spirit.
that we were roused up out of spiritual security and stumbling, out of that from of Religion we walk in, to look After power and life and Spirit.
cst pns12 vbdr vvn a-acp av pp-f j n1 cc j-vvg, av pp-f d n1 pp-f n1 pns12 vvb p-acp, pc-acp vvi p-acp n1 cc n1 cc n1.
(10) part (DIV2)
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1808
Where is it? Surely when we begin to look after it, we shall finde it is not far from us.
Where is it? Surely when we begin to look After it, we shall find it is not Far from us.
q-crq vbz pn31? np1 c-crq pns12 vvb pc-acp vvi p-acp pn31, pns12 vmb vvi pn31 vbz xx av-j p-acp pno12.
(10) part (DIV2)
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1809
But the truth is, it hath been a long time absent, a long time withdrawn, in respect of the manifestation of it.
But the truth is, it hath been a long time absent, a long time withdrawn, in respect of the manifestation of it.
p-acp dt n1 vbz, pn31 vhz vbn dt j n1 j, dt j n1 vvn, p-acp n1 pp-f dt n1 pp-f pn31.
(10) part (DIV2)
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1810
God hath been pleased that there should be an hour of darkness, and a time of temptation:
God hath been pleased that there should be an hour of darkness, and a time of temptation:
np1 vhz vbn vvn cst a-acp vmd vbi dt n1 pp-f n1, cc dt n1 pp-f n1:
(10) part (DIV2)
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1811
God is pleased there should be a time of Apostacy, that the man of sin should be revealed;
God is pleased there should be a time of Apostasy, that the man of since should be revealed;
np1 vbz vvn pc-acp vmd vbi dt n1 pp-f n1, cst dt n1 pp-f n1 vmd vbi vvn;
(10) part (DIV2)
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1812
and that he himself during this time should be hid.
and that he himself during this time should be hid.
cc cst pns31 px31 p-acp d n1 vmd vbi vvn.
(10) part (DIV2)
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1813
Christ himself did not always go forth manifestly in the name of God, for that thirty yeers from his birth;
christ himself did not always go forth manifestly in the name of God, for that thirty Years from his birth;
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(10) part (DIV2)
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Page 115
1814
'tis true, he did all by the Father, but how little manifestation was there of the Father in that time? his working by the Father, in the name of the Father, was manifested in him by degrees.
it's true, he did all by the Father, but how little manifestation was there of the Father in that time? his working by the Father, in the name of the Father, was manifested in him by Degrees.
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(10) part (DIV2)
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1815
And he tells his Disciples, that they should go forth mightier then ever he went forth himself, Joh. 14. He that believes in me, greater works shall he do then those that I do.
And he tells his Disciples, that they should go forth Mightier then ever he went forth himself, John 14. He that believes in me, greater works shall he do then those that I do.
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(10) part (DIV2)
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Page 116
1816
When Christ came to suffer, and to be a reproach, he went to it by the Father, he went to all by the Father,
When christ Come to suffer, and to be a reproach, he went to it by the Father, he went to all by the Father,
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(10) part (DIV2)
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Page 116
1817
and we go to all by him:
and we go to all by him:
cc pns12 vvb p-acp d p-acp pno31:
(10) part (DIV2)
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Page 116
1818
and the Father did not presently manifest himself, or lead him out to a willing and a joyful suffering,
and the Father did not presently manifest himself, or led him out to a willing and a joyful suffering,
cc dt n1 vdd xx av-j vvi px31, cc vvi pno31 av p-acp dt j cc dt j n1,
(10) part (DIV2)
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Page 116
1819
but comes to him by degrees;
but comes to him by Degrees;
cc-acp vvz p-acp pno31 p-acp n2;
(10) part (DIV2)
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1820
after begging and entreating, and earnest Prayers, with strong cries and tears, if it be possible, let this cup pass away.
After begging and entreating, and earnest Prayers, with strong cries and tears, if it be possible, let this cup pass away.
c-acp vvg cc vvg, cc j n2, p-acp j n2 cc n2, cs pn31 vbb j, vvb d n1 vvi av.
(10) part (DIV2)
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Page 116
1821
The Father comes in at last, takes him by the hand, and then he goes on cheerfully,
The Father comes in At last, Takes him by the hand, and then he Goes on cheerfully,
dt n1 vvz p-acp p-acp ord, vvz pno31 p-acp dt n1, cc av pns31 vvz a-acp av-j,
(10) part (DIV2)
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Page 116
1822
and for the joy that was set before him, he endured the cross, and despised the shame.
and for the joy that was Set before him, he endured the cross, and despised the shame.
cc p-acp dt n1 cst vbds vvn p-acp pno31, pns31 vvd dt n1, cc vvd dt n1.
(10) part (DIV2)
287
Page 116
1823
The manifestation of Christ with his people, to lead them to God, hath been low and dark;
The manifestation of christ with his people, to led them to God, hath been low and dark;
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(10) part (DIV2)
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Page 116
1824
but it shall be cleer, it shall be bright, it shall be powerful.
but it shall be clear, it shall be bright, it shall be powerful.
cc-acp pn31 vmb vbi j, pn31 vmb vbi j, pn31 vmb vbi j.
(10) part (DIV2)
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Page 116
1825
We have been in an exceeding puzzeled lost condition, and still are, that we scarce know when we go by Christ, and when we go alone:
We have been in an exceeding puzzled lost condition, and still Are, that we scarce know when we go by christ, and when we go alone:
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(10) part (DIV2)
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Page 116
1826
but he shall come forth cleerly and manifestly, to lead his people, and we shall see that he hath us by the right hand.
but he shall come forth clearly and manifestly, to led his people, and we shall see that he hath us by the right hand.
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(10) part (DIV2)
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Page 116
1827
He will come forth in his brightness to destroy the man of sin, after the time that he is fully revealed;
He will come forth in his brightness to destroy the man of since, After the time that he is Fully revealed;
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(10) part (DIV2)
287
Page 116
1828
and by him the Saints shall go into greater glory then ever they have yet seen;
and by him the Saints shall go into greater glory then ever they have yet seen;
cc p-acp pno31 dt n2 vmb vvi p-acp jc n1 cs av pns32 vhb av vvn;
(10) part (DIV2)
287
Page 116
1829
we shall judge the world, and we shall judge Angels.
we shall judge the world, and we shall judge Angels.
pns12 vmb vvi dt n1, cc pns12 vmb vvi n2.
(10) part (DIV2)
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Page 116
1830
How is it to be wished that we were sensible of that confusion and darkness that lieth upon us, that we have seen and do see very little of Christ our way? I am the way, the truth, and the life.
How is it to be wished that we were sensible of that confusion and darkness that lies upon us, that we have seen and do see very little of christ our Way? I am the Way, the truth, and the life.
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(10) part (DIV2)
287
Page 116
1831
When the time comes that Christ shall manifest himself unto his people, to lead them unto God, to be their light and their direction and their life, he will make us sensible of our darkness, of our weakness, at what a loss we have been,
When the time comes that christ shall manifest himself unto his people, to led them unto God, to be their Light and their direction and their life, he will make us sensible of our darkness, of our weakness, At what a loss we have been,
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(10) part (DIV2)
287
Page 116
1832
and we shall begin to cry as the Prophet Elisha did, when his Master was taken up, where is the spirit of Eliah? There is the promise of a double spirit, greater things shall they do that believe in me.
and we shall begin to cry as the Prophet Elisha did, when his Master was taken up, where is the Spirit of Elijah? There is the promise of a double Spirit, greater things shall they do that believe in me.
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(10) part (DIV2)
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Page 117
1833
Where is this double spirit? surely God is awaking us to be looking after it.
Where is this double Spirit? surely God is awaking us to be looking After it.
q-crq vbz d j-jn n1? av-j np1 vbz vvg pno12 pc-acp vbi vvg p-acp pn31.
(10) part (DIV2)
287
Page 117
1834
We have heard of Christians of a tall stature, that have been gyants to us, and we like Pygmies unto them:
We have herd of Christians of a tall stature, that have been Giants to us, and we like Pygmies unto them:
pns12 vhb vvn pp-f np1 pp-f dt j n1, cst vhb vbn n2 p-acp pno12, cc pns12 j n2 p-acp pno32:
(10) part (DIV2)
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Page 117
1835
and we have precious promises that hold forth a more glorious manifestation of God, a full and everlasting presence of God:
and we have precious promises that hold forth a more glorious manifestation of God, a full and everlasting presence of God:
cc pns12 vhb j n2 cst vvb av dt av-dc j n1 pp-f np1, dt j cc j n1 pp-f np1:
(10) part (DIV2)
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Page 117
1836
let us be looking out of our darkness and weakness unto this.
let us be looking out of our darkness and weakness unto this.
vvb pno12 vbi vvg av pp-f po12 n1 cc n1 p-acp d.
(10) part (DIV2)
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Page 117
1837
Let us not be content that Paul should be able to do all things through Christ that strengthens him,
Let us not be content that Paul should be able to do all things through christ that strengthens him,
vvb pno12 xx vbi j cst np1 vmd vbi j pc-acp vdi d n2 p-acp np1 cst vvz pno31,
(10) part (DIV2)
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Page 117
1838
and we able to do nothing: Let it trouble us, that Paul should not be under the power of any thing,
and we able to do nothing: Let it trouble us, that Paul should not be under the power of any thing,
cc pns12 j pc-acp vdi pix: vvb pn31 vvi pno12, cst np1 vmd xx vbi p-acp dt n1 pp-f d n1,
(10) part (DIV2)
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Page 117
1839
and we under the power of so many things;
and we under the power of so many things;
cc pns12 p-acp dt n1 pp-f av d n2;
(10) part (DIV2)
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Page 117
1840
let it stir us, that Paul should triumph over principalities and powers, and see himself more then a Conqueror;
let it stir us, that Paul should triumph over principalities and Powers, and see himself more then a Conqueror;
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(10) part (DIV2)
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Page 117
1841
and we lie groveling under a spirit of fear.
and we lie groveling under a Spirit of Fear.
cc pns12 vvb vvg p-acp dt n1 pp-f n1.
(10) part (DIV2)
287
Page 117
1842
When God hath once discovered to us how low his appearing is in us, and how little we go forth by him, we shall be stirred up to look for a higher appearance,
When God hath once discovered to us how low his appearing is in us, and how little we go forth by him, we shall be stirred up to look for a higher appearance,
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(10) part (DIV2)
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Page 117
1843
and when we shall hear and read what the men of God have said, The light was manifest, we have seen it, we have handled it with our hands, our eys have looked upon it;
and when we shall hear and read what the men of God have said, The Light was manifest, we have seen it, we have handled it with our hands, our eyes have looked upon it;
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(10) part (DIV2)
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1844
surely our hearts will burn within us, we shall have no rest till he come forth in us.
surely our hearts will burn within us, we shall have no rest till he come forth in us.
av-j po12 n2 vmb vvi p-acp pno12, pns12 vmb vhi dx n1 c-acp pns31 vvb av p-acp pno12.
(10) part (DIV2)
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Page 117
1845
Our fouls will breath nothing else but this, O that thou wouldst bow the Heavens and come down!
Our fouls will breath nothing Else but this, Oh that thou Wouldst bow the Heavens and come down!
po12 n2 vmb vvi pix av cc-acp d, uh cst pns21 vmd2 vvi dt n2 cc vvb a-acp!
(10) part (DIV2)
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Page 117
1846
O that thou wouldst make thy way known to thy adversaries! We shall be weary of walking in a weak dull Religion:
O that thou Wouldst make thy Way known to thy Adversaries! We shall be weary of walking in a weak dull Religion:
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(10) part (DIV2)
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Page 117
1847
we shall se what a reproach we are that bear the name of Christ, and can shew forth nothing of the power of Christ.
we shall see what a reproach we Are that bear the name of christ, and can show forth nothing of the power of christ.
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(10) part (DIV2)
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Page 117
1848
Carnal profession in Religion, seeks ways to make out it self by helping Christ to worldly strength,
Carnal profession in Religion, seeks ways to make out it self by helping christ to worldly strength,
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(10) part (DIV2)
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Page 117
1849
and worldly honour, and worldly wisdom; but they that are Christs indeed, will take heed of this Antichrist.
and worldly honour, and worldly Wisdom; but they that Are Christ indeed, will take heed of this Antichrist.
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(10) part (DIV2)
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Page 117
1850
Be sensible that Christ is a child in us, and weak in us, can hardly speak in us, can hardly stir in us;
Be sensible that christ is a child in us, and weak in us, can hardly speak in us, can hardly stir in us;
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(10) part (DIV2)
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1851
that we lie in the dust, till he be grown up in us; that we sit in darkness till the Lord be our light.
that we lie in the dust, till he be grown up in us; that we fit in darkness till the Lord be our Light.
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(10) part (DIV2)
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1852
We know that there is a Ministery will come forth that will have no need of such weapons:
We know that there is a Ministry will come forth that will have no need of such weapons:
pns12 vvb cst pc-acp vbz dt n1 vmb vvi av cst vmb vhi dx n1 pp-f d n2:
(10) part (DIV2)
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1853
therefore we will never seek to honour Christ and set up Christ, with the civil Magistrates sword:
Therefore we will never seek to honour christ and Set up christ, with the civil Magistrates sword:
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(10) part (DIV2)
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Page 118
1854
we will never seek to put the civil sword into his hand: we will never seek to dress him forth with mans wisdom:
we will never seek to put the civil sword into his hand: we will never seek to dress him forth with men Wisdom:
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(10) part (DIV2)
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1855
we will lie in the dust till he comes forth in us in his own power, and wisdome and glory.
we will lie in the dust till he comes forth in us in his own power, and Wisdom and glory.
pns12 vmb vvi p-acp dt n1 c-acp pns31 vvz av p-acp pno12 p-acp po31 d n1, cc n1 cc n1.
(10) part (DIV2)
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1856
We should then mourn after the Lord. When once the people did mourn after the Lord, the Lord was presently with them.
We should then mourn After the Lord. When once the people did mourn After the Lord, the Lord was presently with them.
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1857
The Lord tells his people by Jeremy, that the time of their captivity should be in Babylon seventy yeers,
The Lord tells his people by Jeremiah, that the time of their captivity should be in Babylon seventy Years,
dt n1 vvz po31 n1 p-acp np1, cst dt n1 pp-f po32 n1 vmd vbi p-acp np1 crd n2,
(10) part (DIV2)
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1858
and then saith he, you shall praise me, then you shall seek my face.
and then Says he, you shall praise me, then you shall seek my face.
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(10) part (DIV2)
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1859
We have been in Babylon, and are in Babylon, mourning after the Lord, and begin to feel our captivity,
We have been in Babylon, and Are in Babylon, mourning After the Lord, and begin to feel our captivity,
pns12 vhb vbn p-acp np1, cc vbr p-acp np1, vvg p-acp dt n1, cc vvb pc-acp vvi po12 n1,
(10) part (DIV2)
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1860
and are sensible of our weakness:
and Are sensible of our weakness:
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(10) part (DIV2)
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1861
is not the man of sin revealed? now let the Lord be revealed to consume this man of sin;
is not the man of since revealed? now let the Lord be revealed to consume this man of since;
vbz xx dt n1 pp-f n1 vvn? av vvb dt n1 vbb vvn pc-acp vvi d n1 pp-f n1;
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289
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1862
to consume him inwardly, to consume him in all the world. Come and take thy kingdom, and take thy power.
to consume him inwardly, to consume him in all the world. Come and take thy Kingdom, and take thy power.
pc-acp vvi pno31 av-j, pc-acp vvi pno31 p-acp d dt n1. np1 cc vvb po21 n1, cc vvb po21 n1.
(10) part (DIV2)
289
Page 118
1863
Where will God appear and set up his glory? is it not in his Saints, he will be glorious in his Saints, he will be admired in all them that believe.
Where will God appear and Set up his glory? is it not in his Saints, he will be glorious in his Saints, he will be admired in all them that believe.
q-crq vmb np1 vvi cc vvi a-acp po31 n1? vbz pn31 xx p-acp po31 n2, pns31 vmb vbi j p-acp po31 n2, pns31 vmb vbi vvn p-acp d pno32 cst vvb.
(10) part (DIV2)
289
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1864
Awake and rise up you that sit in the dust. Let's not be contented with forms and professions, and names and Titles;
Awake and rise up you that fit in the dust. Let's not be contented with forms and professions, and names and Titles;
j cc vvi p-acp pn22 cst vvb p-acp dt n1. vvb|pno12 xx vbi vvn p-acp n2 cc n2, cc n2 cc n2;
(10) part (DIV2)
289
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1865
let us look after power, let us go forth by Christ indeed;
let us look After power, let us go forth by christ indeed;
vvb pno12 vvi p-acp n1, vvb pno12 vvi av p-acp np1 av;
(10) part (DIV2)
289
Page 118
1866
let us be looking where the power of Christ is, and where the grace of Christ is;
let us be looking where the power of christ is, and where the grace of christ is;
vvb pno12 vbi vvg c-crq dt n1 pp-f np1 vbz, cc c-crq dt n1 pp-f np1 vbz;
(10) part (DIV2)
289
Page 118
1867
Christ hath said, Whatever you ask in my name, it shall be given you.
christ hath said, Whatever you ask in my name, it shall be given you.
np1 vhz vvn, r-crq pn22 vvb p-acp po11 n1, pn31 vmb vbi vvn pn22.
(10) part (DIV2)
289
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1868
How many things do we ask, and they are not given us? how do we ask in the name of Christ then? If we consider our selves in all we have yet attained, we shall scarce see any thing we can call Prayer;
How many things do we ask, and they Are not given us? how do we ask in the name of christ then? If we Consider our selves in all we have yet attained, we shall scarce see any thing we can call Prayer;
q-crq d n2 vdb pns12 vvi, cc pns32 vbr xx vvn pno12? q-crq vdb pns12 vvb p-acp dt n1 pp-f np1 av? cs pns12 vvb po12 n2 p-acp d pns12 vhb av vvn, pns12 vmb av-j vvi d n1 pns12 vmb vvi n1;
(10) part (DIV2)
289
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1869
we never knew how to pray yet.
we never knew how to pray yet.
pns12 av vvd c-crq pc-acp vvi av.
(10) part (DIV2)
289
Page 119
1870
When did we go forth by Jesus Christ? By him let us offer the sacrifice of Praise to God,
When did we go forth by jesus christ? By him let us offer the sacrifice of Praise to God,
q-crq vdd pns12 vvi av p-acp np1 np1? p-acp pno31 vvb pno12 vvi dt n1 pp-f n1 p-acp np1,
(10) part (DIV2)
289
Page 119
1871
and by him we shall do it continually. SERMON II. HEB. 13. 15. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
and by him we shall do it continually. SERMON II HEBREW. 13. 15. By him Therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
cc p-acp pno31 pns12 vmb vdi pn31 av-j. n1 crd n1. crd crd p-acp pno31 av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j, cst vbz, dt n1 pp-f po12 n2, vvg n2 p-acp po31 n1.
(10) part (DIV2)
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1872
BY him: By whom? by Jesus; who that he might sanctifie the people with his own blood, suffered without the camp: BY him: By whom? by jesus; who that he might sanctify the people with his own blood, suffered without the camp:
p-acp pno31: p-acp ro-crq? p-acp np1; r-crq cst pns31 vmd vvi dt n1 p-acp po31 d n1, vvn p-acp dt n1:
(10) part (DIV2)
291
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1873
Let us go forth to him without the Camp, bearing his reproach; And by him let us offer the sacrifice of praise to God continually. Let us go forth to him without the Camp, bearing his reproach; And by him let us offer the sacrifice of praise to God continually.
vvb pno12 vvi av p-acp pno31 p-acp dt n1, vvg po31 n1; cc p-acp pno31 vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j.
(10) part (DIV2)
291
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1874
Our Sanctification by Christ, is our giving up our selves a sacrifice to God:
Our Sanctification by christ, is our giving up our selves a sacrifice to God:
po12 n1 p-acp np1, vbz po12 vvg a-acp po12 n2 dt n1 p-acp np1:
(10) part (DIV2)
291
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1875
It is our going out of the glory of the world, out of the honor, the reputation,
It is our going out of the glory of the world, out of the honour, the reputation,
pn31 vbz po12 vvg av pp-f dt n1 pp-f dt n1, av pp-f dt n1, dt n1,
(10) part (DIV2)
291
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1876
and all the accommodations of the world unto Christ, who who is gone before us out of all.
and all the accommodations of the world unto christ, who who is gone before us out of all.
cc d dt n2 pp-f dt n1 p-acp np1, r-crq r-crq vbz vvn p-acp pno12 av pp-f d.
(10) part (DIV2)
291
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1877
To be a Christian is (at least) to be brought to this in full purpose of heart:
To be a Christian is (At least) to be brought to this in full purpose of heart:
pc-acp vbi dt njp vbz (p-acp ds) pc-acp vbi vvn p-acp d p-acp j n1 pp-f n1:
(10) part (DIV2)
291
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1878
Abraham was the father of the faithful, who because he trusted in God, forsook his Countrey, Kindred and Fathers house:Abraham was the father of the faithful, who Because he trusted in God, forsook his Country, Kindred and Father's house:
np1 vbds dt n1 pp-f dt j, r-crq c-acp pns31 vvd p-acp np1, vvd po31 n1, n1 cc ng1 n1:
(10) part (DIV2)
291
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1879
He that will be my Disciple (saith Christ) let him take up his cross ▪ else he is unworthy of me. He that will be my Disciple (Says christ) let him take up his cross ▪ Else he is unworthy of me.
pns31 cst vmb vbi po11 n1 (vvz np1) vvb pno31 vvi a-acp po31 n1 ▪ av pns31 vbz j pp-f pno11.
(10) part (DIV2)
291
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1880
This is to be sanctified unto God, to be no more the worlds, nor the fleshes,
This is to be sanctified unto God, to be no more the world's, nor the Fleshes,
d vbz pc-acp vbi vvn p-acp np1, pc-acp vbi dx av-dc dt n2, ccx dt n2,
(10) part (DIV2)
291
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1881
nor our own, but the Lords. nor our own, but the lords.
ccx po12 d, cc-acp dt n2.
(10) part (DIV2)
291
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1882
You must be a curse to the world, if you will be a blessing to God:
You must be a curse to the world, if you will be a blessing to God:
pn22 vmb vbi dt n1 p-acp dt n1, cs pn22 vmb vbi dt n1 p-acp np1:
(10) part (DIV2)
291
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1883
We have not rightly understood Christs being made a curse for us;
We have not rightly understood Christ being made a curse for us;
pns12 vhb xx av-jn vvn npg1 vbg vvn dt n1 p-acp pno12;
(10) part (DIV2)
291
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1884
we have thought we might be excused from the curse, but we must be made a curse with him:
we have Thought we might be excused from the curse, but we must be made a curse with him:
pns12 vhb vvn pns12 vmd vbi vvn p-acp dt n1, cc-acp pns12 vmb vbi vvn dt n1 p-acp pno31:
(10) part (DIV2)
291
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1885
and by going into this curse, we remove from that curse we are under as unto God.
and by going into this curse, we remove from that curse we Are under as unto God.
cc p-acp vvg p-acp d n1, pns12 vvb p-acp d n1 pns12 vbr p-acp c-acp p-acp np1.
(10) part (DIV2)
291
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1886
Let us go forth unto him bearing his reproach: And you shall lose nothing by it;Let us go forth unto him bearing his reproach: And you shall loose nothing by it;
vvb pno12 vvi av p-acp pno31 vvg po31 n1: cc pn22 vmb vvi pix p-acp pn31;
(10) part (DIV2)
291
Page 121
1887
You have here no continuing City, you are making unto a continuing City through reproach:You have Here no Continuing city, you Are making unto a Continuing city through reproach:
pn22 vhb av dx j-vvg n1, pn22 vbr vvg p-acp dt j-vvg n1 p-acp n1:
(10) part (DIV2)
291
Page 121
1888
You must go out of the Camp, out of the City, if you will finde a continuing City:You must go out of the Camp, out of the city, if you will find a Continuing city:
pn22 vmb vvi av pp-f dt n1, av pp-f dt n1, cs pn22 vmb vvi dt j-vvg n1:
(10) part (DIV2)
291
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1889
you shall not go out in haste, or in fear, you shall not go out sorrowing, or mourning:
you shall not go out in haste, or in Fear, you shall not go out sorrowing, or mourning:
pn22 vmb xx vvi av p-acp n1, cc p-acp n1, pn22 vmb xx vvi av vvg, cc n1:
(10) part (DIV2)
291
Page 121
1890
you shall not go forth looking back, O what a City have I left? what goods, what name have I left? If Christ lead you forth, you shall go forth with praise and thanksgiving.
you shall not go forth looking back, Oh what a city have I left? what goods, what name have I left? If christ led you forth, you shall go forth with praise and thanksgiving.
pn22 vmb xx vvi av vvg av, uh r-crq dt n1 vhb pns11 vvn? q-crq n2-j, r-crq n1 vhb pns11 vvn? cs np1 vvb pn22 av, pn22 vmb vvi av p-acp n1 cc n1.
(10) part (DIV2)
291
Page 121
1891
When Christ went forth, he had joy set before him, and for that he endured the cross, and despised the shame.
When christ went forth, he had joy Set before him, and for that he endured the cross, and despised the shame.
c-crq np1 vvd av, pns31 vhd n1 vvn p-acp pno31, cc p-acp cst pns31 vvd dt n1, cc vvd dt n1.
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1892
Let us by him offer the sacrifice of praise to God. Let us by him offer the sacrifice of praise to God.
vvb pno12 p-acp pno31 vvi dt n1 pp-f n1 p-acp np1.
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1893
The Altar of God (which is Jesus Christ) unto the true Worshippers, gives them the fat, it gives them the sweet, that they rejoyce before the Lord, they bless the Lord, they are filled with his loving kindeness, they are filled with his goodness, they eat and drink that meat the world doth not know, they praise him.
The Altar of God (which is jesus christ) unto the true Worshippers, gives them the fat, it gives them the sweet, that they rejoice before the Lord, they bless the Lord, they Are filled with his loving kindness, they Are filled with his Goodness, they eat and drink that meat the world does not know, they praise him.
dt n1 pp-f np1 (r-crq vbz np1 np1) p-acp dt j n2, vvz pno32 dt j, pn31 vvz pno32 dt j, cst pns32 vvb p-acp dt n1, pns32 vvb dt n1, pns32 vbr vvn p-acp po31 j-vvg n1, pns32 vbr vvn p-acp po31 n1, pns32 vvb cc vvi d n1 dt n1 vdz xx vvi, pns32 vvb pno31.
(10) part (DIV2)
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1894
And Christian praise is not a word-business, God I thank thee, &c. as the Pharisee said:
And Christian praise is not a word-business, God I thank thee, etc. as the Pharisee said:
cc np1 n1 vbz xx dt n1, np1 pns11 vvb pno21, av p-acp dt np1 vvd:
(10) part (DIV2)
292
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1895
it is a giving up our selves.
it is a giving up our selves.
pn31 vbz dt vvg a-acp po12 n2.
(10) part (DIV2)
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1896
I beseech you, by the mercies of God, that ye offer up your bodies a living sacrifice; I beseech you, by the Mercies of God, that you offer up your bodies a living sacrifice;
pns11 vvb pn22, p-acp dt n2 pp-f np1, cst pn22 vvb a-acp po22 n2 dt j-vvg n1;
(10) part (DIV2)
292
Page 122
1897
A sacrifice, wherein is somewhat killed, somewhat burnt and consumed, and that is the world and lust;
A sacrifice, wherein is somewhat killed, somewhat burned and consumed, and that is the world and lust;
dt n1, q-crq vbz av vvn, av vvn cc vvn, cc d vbz dt n1 cc n1;
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292
Page 122
1898
and somewhat which is offered up to God, that lives in God, that lives in the fire;
and somewhat which is offered up to God, that lives in God, that lives in the fire;
cc av r-crq vbz vvn a-acp p-acp np1, cst vvz p-acp np1, cst vvz p-acp dt n1;
(10) part (DIV2)
292
Page 122
1899
and that is the spiritual part, Christ in us.
and that is the spiritual part, christ in us.
cc d vbz dt j n1, np1 p-acp pno12.
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1900
It is a sacrifice, and it is offered up by the fire of the Spirit, sanctified by the Holy Ghost.
It is a sacrifice, and it is offered up by the fire of the Spirit, sanctified by the Holy Ghost.
pn31 vbz dt n1, cc pn31 vbz vvn a-acp p-acp dt n1 pp-f dt n1, vvn p-acp dt j n1.
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292
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1901
The world doth not know praise;
The world does not know praise;
dt n1 vdz xx vvi n1;
(10) part (DIV2)
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1902
yea, there may be many true Saints that yet do not know that which is their life;
yea, there may be many true Saints that yet do not know that which is their life;
uh, pc-acp vmb vbi d j n2 cst av vdb xx vvi d r-crq vbz po32 n1;
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293
Page 122
1903
for this same life of the Divine Nature doth not presently discover it self:
for this same life of the Divine Nature does not presently discover it self:
p-acp d d n1 pp-f dt j-jn n1 vdz xx av-j vvi pn31 n1:
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293
Page 122
1904
We grow up in this spiritual life by degrees, as we do in the natural life.
We grow up in this spiritual life by Degrees, as we do in the natural life.
pns12 vvb a-acp p-acp d j n1 p-acp n2, c-acp pns12 vdb p-acp dt j n1.
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293
Page 122
1905
Tis impossible to offer this sacrifice but in the Spirit, but by Jesus Christ. By him therefore let us offer the sacrifice of praise to God continually.
This impossible to offer this sacrifice but in the Spirit, but by jesus christ. By him Therefore let us offer the sacrifice of praise to God continually.
pn31|vbz j pc-acp vvi d n1 cc-acp p-acp dt n1, cc-acp p-acp np1 np1. p-acp pno31 av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j.
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Page 122
1906
There is no man can praise God but by Jesus Christ:
There is no man can praise God but by jesus christ:
pc-acp vbz dx n1 vmb vvi np1 cc-acp p-acp np1 np1:
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Page 122
1907
To offer by Jesus Christ, is to offer in the Spirit of Jesus Christ, in the power of Jesus Christ, in the life of Jesus Christ, in the light of Jesus Christ:
To offer by jesus christ, is to offer in the Spirit of jesus christ, in the power of jesus christ, in the life of jesus christ, in the Light of jesus christ:
pc-acp vvi p-acp np1 np1, vbz pc-acp vvi p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f np1 np1:
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293
Page 122
1908
and when we shall see and understand what it is to praise, that tis an offering up of our selves unto God, a freewil offering,
and when we shall see and understand what it is to praise, that this an offering up of our selves unto God, a freewill offering,
cc c-crq pns12 vmb vvi cc vvi r-crq pn31 vbz pc-acp vvi, cst pn31|vbz dt vvg a-acp pp-f po12 n2 p-acp np1, dt n1 vvg,
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Page 122
1909
then we shall easily grant that this cannot be but by Iesus Christ. There is nothing in us but enmitie unto God;
then we shall Easily grant that this cannot be but by Iesus christ. There is nothing in us but enmity unto God;
cs pns12 vmb av-j vvi cst d vmbx vbi cc-acp p-acp np1 np1. pc-acp vbz pix p-acp pno12 p-acp n1 p-acp np1;
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1910
we have no sacrifice but for the Devil and for hell. Tis by Jesus Christ that we offer unto God:
we have no sacrifice but for the devil and for hell. This by jesus christ that we offer unto God:
pns12 vhb dx n1 cc-acp p-acp dt n1 cc p-acp n1. pn31|vbz p-acp np1 np1 cst pns12 vvb p-acp np1:
(10) part (DIV2)
293
Page 122
1911
let us look whether our praise and thanksgiving do come by Iesus Christ or no:
let us look whither our praise and thanksgiving do come by Iesus christ or no:
vvb pno12 vvi cs po12 n1 cc n1 vdb vvi p-acp np1 np1 cc dx:
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293
Page 122
1912
if we cannot see Iesus Christ with us, and his Spirit leading us, let us be sensible of it,
if we cannot see Iesus christ with us, and his Spirit leading us, let us be sensible of it,
cs pns12 vmbx vvi np1 np1 p-acp pno12, cc po31 n1 vvg pno12, vvb pno12 vbi j pp-f pn31,
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293
Page 122
1913
and abhor our selves in all we do;
and abhor our selves in all we do;
cc vvb po12 n2 p-acp d pns12 vdb;
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Page 122
1914
and let us wait when he will come forth and lead us into the presence of God,
and let us wait when he will come forth and led us into the presence of God,
cc vvb pno12 vvi c-crq pns31 vmb vvi av cc vvb pno12 p-acp dt n1 pp-f np1,
(10) part (DIV2)
293
Page 122
1915
when his power shall be manifested in us, when we shall see and know that we walk in the light as God is in the light.
when his power shall be manifested in us, when we shall see and know that we walk in the Light as God is in the Light.
c-crq po31 n1 vmb vbi vvn p-acp pno12, c-crq pns12 vmb vvi cc vvb cst pns12 vvb p-acp dt n1 c-acp np1 vbz p-acp dt n1.
(10) part (DIV2)
293
Page 122
1916
Tis time to be looking after power and life: we have been long in a languishing Religion:
This time to be looking After power and life: we have been long in a languishing Religion:
pn31|vbz n1 pc-acp vbi vvg p-acp n1 cc n1: pns12 vhb vbn j p-acp dt j-vvg n1:
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293
Page 122
1917
the workings of the heart, the prayers, the sighs and groans of the Saints after Jesus Christ, tell us he is at the door.
the workings of the heart, the Prayers, the sighs and groans of the Saints After jesus christ, tell us he is At the door.
dt n2 pp-f dt n1, dt n2, dt n2 cc n2 pp-f dt n2 p-acp np1 np1, vvb pno12 pns31 vbz p-acp dt n1.
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1918
Tis time we should be weary of a profession and of a Religion which we cannot make forth to the world,
This time we should be weary of a profession and of a Religion which we cannot make forth to the world,
pn31|vbz n1 pns12 vmd vbi j pp-f dt n1 cc pp-f dt n1 r-crq pns12 vmbx vvi av p-acp dt n1,
(10) part (DIV2)
293
Page 123
1919
and sometimes cannot make forth to our selves:
and sometime cannot make forth to our selves:
cc av vmbx vvi av p-acp po12 n2:
(10) part (DIV2)
293
Page 123
1920
Shall we not wait for the time when we may make it out that we are of God,
Shall we not wait for the time when we may make it out that we Are of God,
vmb pns12 xx vvi p-acp dt n1 c-crq pns12 vmb vvi pn31 av cst pns12 vbr pp-f np1,
(10) part (DIV2)
293
Page 123
1921
and walk with God, by shewing forth the light of God, the life of God, the power of God, the praises of God,
and walk with God, by showing forth the Light of God, the life of God, the power of God, the praises of God,
cc vvi p-acp np1, p-acp vvg av dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, dt n2 pp-f np1,
(10) part (DIV2)
293
Page 123
1922
and the wonders of God? surely we are called to shew forth his praises.
and the wonders of God? surely we Are called to show forth his praises.
cc dt n2 pp-f np1? av-j pns12 vbr vvn pc-acp vvi av po31 n2.
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293
Page 123
1923
Now is Christ buried in us, he is covered in us, he walks in our rags and dirt, and filthy garments;
Now is christ buried in us, he is covered in us, he walks in our rags and dirt, and filthy garments;
av vbz np1 vvn p-acp pno12, pns31 vbz vvn p-acp pno12, pns31 vvz p-acp po12 n2 cc n1, cc j n2;
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293
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1924
how should we wait till that voyce comes forth, Take away his filthy garments from him.
how should we wait till that voice comes forth, Take away his filthy garments from him.
q-crq vmd pns12 vvi p-acp d n1 vvz av, vvb av po31 j n2 p-acp pno31.
(10) part (DIV2)
293
Page 123
1925
By him let us offer up a sacrifice of praise to God continually. By him let us offer up a sacrifice of praise to God continually.
p-acp pno31 vvb pno12 vvi a-acp dt n1 pp-f n1 p-acp np1 av-j.
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293
Page 123
1926
And that is the next thing we are to take notice of Continually: God will bring his sanctified ones by Jesus Christ into a continual thanksgiving and praise to his name.
And that is the next thing we Are to take notice of Continually: God will bring his sanctified ones by jesus christ into a continual thanksgiving and praise to his name.
cc d vbz dt ord n1 pns12 vbr pc-acp vvi n1 pp-f av-j: np1 vmb vvi po31 j-vvn pi2 p-acp np1 np1 p-acp dt j n1 cc n1 p-acp po31 n1.
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1927
There is a continual offering up of the sacrifice of praise and thanksgiving unto God by real Saints, by true born Christians:
There is a continual offering up of the sacrifice of praise and thanksgiving unto God by real Saints, by true born Christians:
pc-acp vbz dt j vvg a-acp pp-f dt n1 pp-f n1 cc n1 p-acp np1 p-acp j n2, p-acp j vvn np1:
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295
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1928
It is a continual work, though they are not always sensible of it;
It is a continual work, though they Are not always sensible of it;
pn31 vbz dt j n1, cs pns32 vbr xx av j pp-f pn31;
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295
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1929
the new man is always in it, he is of God, and he is only for God.
the new man is always in it, he is of God, and he is only for God.
dt j n1 vbz av p-acp pn31, pns31 vbz pp-f np1, cc pns31 vbz av-j p-acp np1.
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Page 123
1930
Every true Saint shall do it manifestly, shall do it sensibly.
Every true Saint shall do it manifestly, shall do it sensibly.
np1 j n1 vmb vdi pn31 av-j, vmb vdi pn31 av-j.
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Page 123
1931
Continual praise and thanksgiving unto God, this is that that we are sanctified unto by Jesus Christ;
Continual praise and thanksgiving unto God, this is that that we Are sanctified unto by jesus christ;
j n1 cc n1 p-acp np1, d vbz d cst pns12 vbr vvn p-acp p-acp np1 np1;
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295
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1932
he hath made us Kings and Priests unto God, Priests to offer up spiritual sacrifice. The sacrifices and offerings in the Temple were continual;
he hath made us Kings and Priests unto God, Priests to offer up spiritual sacrifice. The Sacrifices and offerings in the Temple were continual;
pns31 vhz vvn pno12 n2 cc n2 p-acp np1, n2 pc-acp vvi a-acp j n1. dt n2 cc n2 p-acp dt n1 vbdr j;
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295
Page 123
1933
the Priests did stand and watch by night in the house of the Lord: you that by night stand in the house of the Lord.
the Priests did stand and watch by night in the house of the Lord: you that by night stand in the house of the Lord.
dt n2 vdd vvi cc vvi p-acp n1 p-acp dt n1 pp-f dt n1: pn22 d p-acp n1 vvb p-acp dt n1 pp-f dt n1.
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295
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1934
By him let us offer to God the sacrifice of praise continually. There is nothing is called for in the new Testament, but it is done; By him let us offer to God the sacrifice of praise continually. There is nothing is called for in the new Testament, but it is done;
p-acp pno31 vvb pno12 vvi p-acp np1 dt n1 pp-f n1 av-j. pc-acp vbz pix vbz vvn p-acp p-acp dt j n1, cc-acp pn31 vbz vdn;
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295
Page 123
1935
all his Commandments are Promises: It is the Law of the Spirit of life in Christ Jesus, this is the new Testament.
all his commandments Are Promises: It is the Law of the Spirit of life in christ jesus, this is the new Testament.
d po31 n2 vbr vvz: pn31 vbz dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, d vbz dt j n1.
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295
Page 123
1936
The higher and greater the commands are, the better it is, for it tells us what God hath done for us,
The higher and greater the commands Are, the better it is, for it tells us what God hath done for us,
dt jc cc jc cs n2 vbr, dt jc pn31 vbz, c-acp pn31 vvz pno12 r-crq np1 vhz vdn p-acp pno12,
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295
Page 124
1937
and what he will bring forth in us. There is that in us, in a seed, which he is calling up.
and what he will bring forth in us. There is that in us, in a seed, which he is calling up.
cc r-crq pns31 vmb vvi av p-acp pno12. pc-acp vbz d p-acp pno12, p-acp dt n1, r-crq pns31 vbz vvg a-acp.
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1938
Tis a pitiful thing for a spiritual man to complain of the height and weight of any Commandment;
This a pitiful thing for a spiritual man to complain of the height and weight of any Commandment;
pn31|vbz dt j n1 p-acp dt j n1 pc-acp vvi pp-f dt n1 cc n1 pp-f d n1;
(10) part (DIV2)
295
Page 124
1939
for God enjoyns us nothing but what he will bring us up to, for he shall work all our works in us,
for God enjoins us nothing but what he will bring us up to, for he shall work all our works in us,
p-acp np1 vvz pno12 pix cc-acp r-crq pns31 vmb vvi pno12 a-acp p-acp, c-acp pns31 vmb vvi d po12 n2 p-acp pno12,
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295
Page 124
1940
and so ordain peace for us.
and so ordain peace for us.
cc av vvb n1 p-acp pno12.
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295
Page 124
1941
All the Commandments and Exhortations of the Gospel are the Saints glory, for God will bring us up to every one of them.
All the commandments and Exhortations of the Gospel Are the Saints glory, for God will bring us up to every one of them.
av-d dt n2 cc n2 pp-f dt n1 vbr dt ng1 n1, c-acp np1 vmb vvi pno12 a-acp p-acp d crd pp-f pno32.
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295
Page 124
1942
By him therefore let us offer the sacrifice of praise to God continually: Flesh and Blood will say, a heavy task, a hard saying:By him Therefore let us offer the sacrifice of praise to God continually: Flesh and Blood will say, a heavy task, a hard saying:
p-acp pno31 av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j: n1 cc n1 vmb vvi, dt j n1, dt j n-vvg:
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295
Page 124
1943
the Spiritual man he saith, Let us go up at once, God will do it, as Caleb saith.
the Spiritual man he Says, Let us go up At once, God will do it, as Caleb Says.
dt j n1 pns31 vvz, vvb pno12 vvi a-acp p-acp a-acp, np1 vmb vdi pn31, c-acp np1 vvz.
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295
Page 124
1944
Thou hast the words of eternal life, saith Peter, whither shall we go? Thou wilt bring forth all in us.Thou hast the words of Eternal life, Says Peter, whither shall we go? Thou wilt bring forth all in us.
pns21 vh2 dt n2 pp-f j n1, vvz np1, q-crq vmb pns12 vvi? pns21 vm2 vvi av av-d p-acp pno12.
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295
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1945
Let us offer up the sacrifice of praise continually. A Saints work is continual offering up himself to God.Let us offer up the sacrifice of praise continually. A Saints work is continual offering up himself to God.
vvb pno12 vvi a-acp dt n1 pp-f n1 av-j. dt ng1 n1 vbz j n-vvg p-acp px31 p-acp np1.
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295
Page 124
1946
It is the work of the new man, of the spiritual man: Behold I am thy servant:
It is the work of the new man, of the spiritual man: Behold I am thy servant:
pn31 vbz dt n1 pp-f dt j n1, pp-f dt j n1: vvb pns11 vbm po21 n1:
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296
Page 124
1947
it is the work of Christ in us, the breathing of his soul to God:
it is the work of christ in us, the breathing of his soul to God:
pn31 vbz dt n1 pp-f np1 p-acp pno12, dt n-vvg pp-f po31 n1 p-acp np1:
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Page 124
1948
It is written in the volumn of the book, Lo I come to do thy will: It is written in the Volume of the book, Lo I come to do thy will:
pn31 vbz vvn p-acp dt n1 pp-f dt n1, uh pns11 vvb pc-acp vdi po21 n1:
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296
Page 124
1949
Sanctification by Jesus Christ, is that we should be holy, and alway the Lords:
Sanctification by jesus christ, is that we should be holy, and always the lords:
n1 p-acp np1 np1, vbz cst pns12 vmd vbi j, cc av dt n2:
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Page 124
1950
This is the sacrifice of praise, continual self-denial, continual dependance upon God ▪ continual readiness to suffer and do his will, continual acknowledgement of his love, continual setting forth his praise and glory, continual holding forth his vertues and his praises.
This is the sacrifice of praise, continual self-denial, continual dependence upon God ▪ continual readiness to suffer and do his will, continual acknowledgement of his love, continual setting forth his praise and glory, continual holding forth his Virtues and his praises.
d vbz dt n1 pp-f n1, j n1, j n1 p-acp np1 ▪ j n1 pc-acp vvi cc vdb po31 n1, j n1 pp-f po31 n1, j n-vvg av po31 n1 cc n1, j vvg av po31 n2 cc po31 n2.
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Page 124
1951
A true Saint, a true born Christian, is a house of prayer:
A true Saint, a true born Christian, is a house of prayer:
dt j n1, dt j vvn np1, vbz dt n1 pp-f n1:
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Page 124
1952
You also as lively stones are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifice acceptable to God ▪ &c. 1 Pet. 2.You also as lively stones Are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifice acceptable to God ▪ etc. 1 Pet. 2.
pn22 av c-acp j n2 vbr vvn a-acp dt j n1, dt j n1, pc-acp vvi a-acp j n1 j p-acp np1 ▪ av vvn np1 crd
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296
Page 124
1953
Now some weak Christians that do not know their own estate, that do not know that seed that is in them, will be making objections against this, How can this be, as Nicodemus said,
Now Some weak Christians that do not know their own estate, that do not know that seed that is in them, will be making objections against this, How can this be, as Nicodemus said,
av d j np1 cst vdb xx vvi po32 d n1, cst vdb xx vvi d n1 cst vbz p-acp pno32, vmb vbi vvg n2 p-acp d, q-crq vmb d vbi, p-acp np1 vvd,
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Page 125
1954
when Christ told him of a mans being born again:
when christ told him of a men being born again:
c-crq np1 vvd pno31 pp-f dt ng1 vbg vvn av:
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Page 125
1955
So in like manner, when they are called upon to be in continual thanksgiving and praise;
So in like manner, when they Are called upon to be in continual thanksgiving and praise;
av p-acp j n1, c-crq pns32 vbr vvn p-acp pc-acp vbi p-acp j n1 cc n1;
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297
Page 125
1956
as here its said, By him let us offer the sacrifice of praise continually:
as Here its said, By him let us offer the sacrifice of praise continually:
c-acp av pn31|vbz vvn, p-acp pno31 vvb pno12 vvi dt n1 pp-f n1 av-j:
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297
Page 125
1957
How can this be? saith a worldly man ▪ how can this be? saith a weak Christian, who is in great part worldly and carnal:
How can this be? Says a worldly man ▪ how can this be? Says a weak Christian, who is in great part worldly and carnal:
q-crq vmb d vbi? vvz dt j n1 ▪ uh-crq vmb d vbi? vvz dt j njp, r-crq vbz p-acp j n1 j cc j:
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Page 125
1958
What, continual praising? and what, in all estates? in all conditions? and what, shall I never pray? must I always praise? when shall I pray? Why, he that bids thee praise continually, bids thee also pray continually.
What, continual praising? and what, in all estates? in all conditions? and what, shall I never pray? must I always praise? when shall I pray? Why, he that bids thee praise continually, bids thee also pray continually.
q-crq, j vvg? cc q-crq, p-acp d n2? p-acp d n2? cc q-crq, vmb pns11 av-x vvi? vmb pns11 av vvi? q-crq vmb pns11 vvi? uh-crq, pns31 cst vvz pno21 n1 av-j, vvz pno21 av vvb av-j.
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297
Page 125
1959
The Apostle decides this Controversie in the fourth of the Philippians, Let your requests be made known unto God with thanksgiving: pray continually, and praise continually.
The Apostle decides this Controversy in the fourth of the Philippians, Let your requests be made known unto God with thanksgiving: pray continually, and praise continually.
dt n1 vvz d n1 p-acp dt ord pp-f dt njp2, vvb po22 n2 vbb vvn vvn p-acp np1 p-acp n1: vvb av-j, cc vvi av-j.
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Page 125
1960
What shall we never read? shall we never hear? shall we never work, sleep, eat, drink? yes, but all with thanksgiving:
What shall we never read? shall we never hear? shall we never work, sleep, eat, drink? yes, but all with thanksgiving:
q-crq vmb pns12 av-x vvn? vmb pns12 av-x vvi? vmb pns12 av-x vvi, n1, vvb, n1? uh, cc-acp d p-acp n1:
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Page 125
1961
Whether you eat, or drink, or whatsoever ye do, do all to the glory of God: Whither you eat, or drink, or whatsoever you do, do all to the glory of God:
cs pn22 vvb, cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1:
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297
Page 125
1962
If you know not how this can be the Spirit teaches those that are born of him,
If you know not how this can be the Spirit Teaches those that Are born of him,
cs pn22 vvb xx c-crq d vmb vbi dt n1 vvz d cst vbr vvn pp-f pno31,
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Page 125
1963
how it can and may be:
how it can and may be:
c-crq pn31 vmb cc vmb vbi:
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Page 125
1964
They that are born of him, if they do not understand, they shall understand, God will reveal the same to them.
They that Are born of him, if they do not understand, they shall understand, God will reveal the same to them.
pns32 cst vbr vvn pp-f pno31, cs pns32 vdb xx vvi, pns32 vmb vvi, np1 vmb vvi dt d p-acp pno32.
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297
Page 125
1965
When God is all in all to us, and we see God in all, his love in all, his power in all,
When God is all in all to us, and we see God in all, his love in all, his power in all,
c-crq np1 vbz av-d p-acp d p-acp pno12, cc pns12 vvb np1 p-acp d, po31 n1 p-acp d, po31 n1 p-acp d,
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298
Page 125
1966
then we shall praise him in all, we shall give thanks in all, we shall do all we do to the Lord, we shall dye to the Lord, and live to the Lord;
then we shall praise him in all, we shall give thanks in all, we shall do all we do to the Lord, we shall die to the Lord, and live to the Lord;
cs pns12 vmb vvi pno31 p-acp d, pns12 vmb vvi n2 p-acp d, pns12 vmb vdi d pns12 vdb p-acp dt n1, pns12 vmb vvi p-acp dt n1, cc vvi p-acp dt n1;
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Page 125
1967
Whether we live or dye we are the Lords: Whither we live or die we Are the lords:
cs pns12 vvb cc vvb pns12 vbr dt n2:
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Page 125
1968
we shall work to the Lord, we shall sleep to the Lord, we shall awake to the Lord:
we shall work to the Lord, we shall sleep to the Lord, we shall awake to the Lord:
pns12 vmb vvi p-acp dt n1, pns12 vmb vvi p-acp dt n1, pns12 vmb vvi p-acp dt n1:
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298
Page 125
1969
Holiness will be written upon the bells of the horses, upon all our imployments;Holiness will be written upon the Bells' of the Horses, upon all our employments;
n1 vmb vbi vvn p-acp dt n2 pp-f dt n2, p-acp d po12 n2;
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298
Page 125
1970
all will be a sacrifice of praise, in all we shall give up our selves to the Lord.
all will be a sacrifice of praise, in all we shall give up our selves to the Lord.
d vmb vbi dt n1 pp-f n1, p-acp d pns12 vmb vvi a-acp po12 n2 p-acp dt n1.
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Page 125
1971
This is that the Apostle saith elsewhere, 1 Thess. 5. Rejoyce evermore, pray without ceasing, in all things give thanks:
This is that the Apostle Says elsewhere, 1 Thess 5. Rejoice evermore, pray without ceasing, in all things give thanks:
d vbz d dt n1 vvz av, crd np1 crd vvb av, vvb p-acp vvg, p-acp d n2 vvb n2:
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298
Page 125
1972
In all things, what in affliction, in troubles, in sufferings, in reproaches? why, what saith the Text, Let us go forth to him without the gate, bearing his reproach,
In all things, what in affliction, in Troubles, in sufferings, in Reproaches? why, what Says the Text, Let us go forth to him without the gate, bearing his reproach,
p-acp d n2, r-crq p-acp n1, p-acp n2, p-acp n2, p-acp n2? uh-crq, q-crq vvz dt n1, vvb pno12 vvi av p-acp pno31 p-acp dt n1, vvg po31 n1,
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Page 126
1973
and by him let us offer the sacrifice of praise to God continually. Count it all joy (saith James) when you fall into divers temptations: and by him let us offer the sacrifice of praise to God continually. Count it all joy (Says James) when you fallen into diverse temptations:
cc p-acp pno31 vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j. vvb pn31 d n1 (vvz np1) c-crq pn22 vvb p-acp j n2:
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Page 126
1974
but what will you make of us (you will say) should we be stocks and stones? would not you have us sensible of afflictions and temptations, of burthens and reproaches that lie upon us? see what the Apostle saith to this, As sorrowful, yet always rejoycing:
but what will you make of us (you will say) should we be stocks and stones? would not you have us sensible of afflictions and temptations, of burdens and Reproaches that lie upon us? see what the Apostle Says to this, As sorrowful, yet always rejoicing:
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Page 126
1975
The spiritual man hath a sense of afflictions and reproaches, and a deep sense too;
The spiritual man hath a sense of afflictions and Reproaches, and a deep sense too;
dt j n1 vhz dt n1 pp-f n2 cc n2, cc dt j-jn n1 av;
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299
Page 126
1976
he sees all that is in the cup, but he sees through it, he sees joy surpassing all sorrow.
he sees all that is in the cup, but he sees through it, he sees joy surpassing all sorrow.
pns31 vvz d cst vbz p-acp dt n1, cc-acp pns31 vvz p-acp pn31, pns31 vvz n1 vvg d n1.
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Page 126
1977
Christ he saw through the cup; he saw the shame, and was sensible of it;
christ he saw through the cup; he saw the shame, and was sensible of it;
np1 pns31 vvd p-acp dt n1; pns31 vvd dt n1, cc vbds j pp-f pn31;
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Page 126
1978
but there was joy that was set before him, there was that that swallowed up all, that that lifted him up above all;
but there was joy that was Set before him, there was that that swallowed up all, that that lifted him up above all;
cc-acp a-acp vbds n1 cst vbds vvn p-acp pno31, pc-acp vbds d cst vvd a-acp d, d cst vvd pno31 a-acp p-acp d;
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Page 126
1979
there was a cup of wine that made him forget his sorrow: Give wine to him that is sad in heart.
there was a cup of wine that made him forget his sorrow: Give wine to him that is sad in heart.
pc-acp vbds dt n1 pp-f n1 cst vvd pno31 vvi po31 n1: vvb n1 p-acp pno31 cst vbz j p-acp n1.
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Page 126
1980
When our hearts are full of sorrow, God comes in with a cup of wine:
When our hearts Are full of sorrow, God comes in with a cup of wine:
c-crq po12 n2 vbr j pp-f n1, np1 vvz p-acp p-acp dt n1 pp-f n1:
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299
Page 126
1981
God sheds abroad his love in our hearts, and we joy in tribulation, as saith the Apostle:
God sheds abroad his love in our hearts, and we joy in tribulation, as Says the Apostle:
np1 vvz av po31 n1 p-acp po12 n2, cc pns12 vvb p-acp n1, c-acp vvz dt n1:
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Page 126
1982
so here is the sacrifice of praise in affliction, in trouble, in necessity, in reproaches;
so Here is the sacrifice of praise in affliction, in trouble, in necessity, in Reproaches;
av av vbz dt n1 pp-f n1 p-acp n1, p-acp n1, p-acp n1, p-acp n2;
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Page 126
1983
being persecuted we suffer patiently, being defamed, we bless, and a spirit of glory rests upon us: being persecuted we suffer patiently, being defamed, we bless, and a Spirit of glory rests upon us:
vbg vvn pns12 vvb av-j, vbg vvn, pns12 vvb, cc dt n1 pp-f n1 vvz p-acp pno12:
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Page 126
1984
We see God in all, we see a good hand in all:
We see God in all, we see a good hand in all:
pns12 vvb np1 p-acp d, pns12 vvb dt j n1 p-acp d:
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Page 126
1985
God will do me good for his cursing, saith David. The flesh cannot praise at all, no not in all peace, in all abundance;God will do me good for his cursing, Says David. The Flesh cannot praise At all, no not in all peace, in all abundance;
np1 vmb vdi pno11 j p-acp po31 vvg, vvz np1. dt n1 vmbx vvi p-acp d, uh-dx xx p-acp d n1, p-acp d n1;
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Page 126
1986
all its sacrifice is to its own net: but the Spirit praises in the midst of tribulation:
all its sacrifice is to its own net: but the Spirit praises in the midst of tribulation:
d po31 n1 vbz p-acp po31 d n1: cc-acp dt n1 vvz p-acp dt n1 pp-f n1:
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299
Page 126
1987
Paul and Silas sing in the Prison;Paul and Silas sing in the Prison;
np1 cc np1 vvb p-acp dt n1;
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299
Page 126
1988
the Apostle commends to the Collos•ians long-suffering with joyfulness, and he tells the Corinthians, that as afflictions do abound for Christ,
the Apostle commends to the Collos•ians long-suffering with joyfulness, and he tells the Corinthians, that as afflictions do abound for christ,
dt n1 vvz p-acp dt n2 j p-acp n1, cc pns31 vvz dt np1, cst p-acp n2 vdb vvi p-acp np1,
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Page 126
1989
so consolations do abound through Christ.
so consolations do abound through christ.
av n2 vdb vvi p-acp np1.
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Page 126
1990
God comes in to his people in the saddest afflictions, and tells them, these are yours, all is yours, things present ▪ and things to come:
God comes in to his people in the Saddest afflictions, and tells them, these Are yours, all is yours, things present ▪ and things to come:
np1 vvz p-acp p-acp po31 n1 p-acp dt js n2, cc vvz pno32, d vbr png22, d vbz png22, n2 vvb ▪ cc n2 pc-acp vvi:
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Page 126
1991
life is yours, death is yours, afflictions are yours, they are all your servants: he shews us that we are Lords, and Masters, and Conquerors: he sets us above these.
life is yours, death is yours, afflictions Are yours, they Are all your Servants: he shows us that we Are lords, and Masters, and Conquerors: he sets us above these.
n1 vbz png22, n1 vbz png22, n2 vbr png22, pns32 vbr d po22 n2: pns31 vvz pno12 cst pns12 vbr n2, cc n2, cc n2: pns31 vvz pno12 p-acp d.
(10) part (DIV2)
299
Page 126
1992
Christ triumphed in the Cross, as the Apostle saith;
christ triumphed in the Cross, as the Apostle Says;
np1 vvd p-acp dt n1, c-acp dt n1 vvz;
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299
Page 127
1993
and here is the triumph of a Christian over necessities, afflictions, reproaches, yea over death it self, not to be delivered from death,
and Here is the triumph of a Christian over necessities, afflictions, Reproaches, yea over death it self, not to be Delivered from death,
cc av vbz dt n1 pp-f dt njp p-acp n2, n2, n2, uh p-acp n1 pn31 n1, xx pc-acp vbi vvn p-acp n1,
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Page 127
1994
but to be set above death, to be conquerours of death; We are more then Conquerors through him that loved us.
but to be Set above death, to be conquerors of death; We Are more then Conquerors through him that loved us.
cc-acp pc-acp vbi vvn p-acp n1, pc-acp vbi n2 pp-f n1; pns12 vbr av-dc cs n2 p-acp pno31 cst vvd pno12.
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Page 127
1995
Tis a poor expectation from Christ, to expect by Christ to be delivered and defended from reproach, from afflictions, from necessities, from sufferings:
This a poor expectation from christ, to expect by christ to be Delivered and defended from reproach, from afflictions, from necessities, from sufferings:
pn31|vbz dt j n1 p-acp np1, pc-acp vvi p-acp np1 pc-acp vbi vvn cc vvn p-acp n1, p-acp n2, p-acp n2, p-acp n2:
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1996
Christ came to call us into these, to set us above these, and make us more then Conquerors over these:
christ Come to call us into these, to Set us above these, and make us more then Conquerors over these:
np1 vvd pc-acp vvi pno12 p-acp d, pc-acp vvi pno12 p-acp d, cc vvb pno12 dc cs n2 p-acp d:
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1997
He that will be my disciple (saith he) let him take up his cross and follow me. He that will be my disciple (Says he) let him take up his cross and follow me.
pns31 cst vmb vbi po11 n1 (vvz pns31) vvb pno31 vvi a-acp po31 n1 cc vvb pno11.
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1998
Let us go forth to him without the gate, and by him let us offer, &c. Tis a strange thing, this, to praise in afflictions, to be in continual praise;Let us go forth to him without the gate, and by him let us offer, etc. This a strange thing, this, to praise in afflictions, to be in continual praise;
vvb pno12 vvi av p-acp pno31 p-acp dt n1, cc p-acp pno31 vvb pno12 vvi, av pn31|vbz dt j n1, d, pc-acp vvi p-acp n2, pc-acp vbi p-acp j n1;
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1999
but this is by him. When we know the fellowship of his sufferings, the vertue and power of his Resurrection, this will be no strange thing to us;
but this is by him. When we know the fellowship of his sufferings, the virtue and power of his Resurrection, this will be no strange thing to us;
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2000
and then we shall go forth willingly without the gate, we shall go to his reproach chearfully.
and then we shall go forth willingly without the gate, we shall go to his reproach cheerfully.
cc cs pns12 vmb vvi av av-j p-acp dt n1, pns12 vmb vvi p-acp po31 n1 av-j.
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2001
Let us by him, &c. There is that in every Saint, that seed of God, that that is born of God, that same holy one, that is in continual praises.Let us by him, etc. There is that in every Saint, that seed of God, that that is born of God, that same holy one, that is in continual praises.
vvb pno12 p-acp pno31, av pc-acp vbz d p-acp d n1, cst n1 pp-f np1, cst d vbz vvn pp-f np1, cst d j pi, cst vbz p-acp j n2.
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2002
The noise of flesh oftentimes, and for a long time drowns this voyce: but it shall be heard when flesh shall be put to silence:
The noise of Flesh oftentimes, and for a long time drowns this voice: but it shall be herd when Flesh shall be put to silence:
dt n1 pp-f n1 av, cc p-acp dt j n1 vvz d n1: cc-acp pn31 vmb vbi vvn c-crq n1 vmb vbi vvn p-acp n1:
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2003
When the Lord arises into his holy habitation, you that see him sometimes, and feel him sometimes, shall see and feel him always;When the Lord arises into his holy habitation, you that see him sometime, and feel him sometime, shall see and feel him always;
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2004
and you shall say with the Apostle, the life was manifest, we have seen it, we have handled it,
and you shall say with the Apostle, the life was manifest, we have seen it, we have handled it,
cc pn22 vmb vvi p-acp dt n1, dt n1 vbds j, pns12 vhb vvn pn31, pns12 vhb vvn pn31,
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2005
and our eyes have looked upon it. You that say you live because he lives, must needs see you live for ever,
and our eyes have looked upon it. You that say you live Because he lives, must needs see you live for ever,
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2006
for he never dies, and you shall never dye; you have a life that shall never be taken away:
for he never die, and you shall never die; you have a life that shall never be taken away:
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2007
I am the Resurrection, and the life, and he that believes in me shall never dye: I am the Resurrection, and the life, and he that believes in me shall never die:
pns11 vbm dt n1, cc dt n1, cc pns31 cst vvz p-acp pno11 vmb av-x vvi:
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2008
and this life is nothing but praise, nothing but thanksgiving:
and this life is nothing but praise, nothing but thanksgiving:
cc d n1 vbz pix p-acp n1, pix cc-acp n1:
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2009
he is all in all, doth all in us and for us, works all our works;
he is all in all, does all in us and for us, works all our works;
pns31 vbz d p-acp d, vdz d p-acp pno12 cc p-acp pno12, vvz d po12 n2;
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2010
and so far forth as we see him doing all (as we shall see him perfectly,
and so Far forth as we see him doing all (as we shall see him perfectly,
cc av av-j av c-acp pns12 vvb pno31 vdg d (c-acp pns12 vmb vvi pno31 av-j,
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2011
when we walk in the light as he is in the light) then we shall praise him in all:
when we walk in the Light as he is in the Light) then we shall praise him in all:
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2012
tis his faith, his sap, his vertue, his life, his power, to him be glory:
this his faith, his sap, his virtue, his life, his power, to him be glory:
pn31|vbz po31 n1, po31 n1, po31 n1, po31 n1, po31 n1, p-acp pno31 vbb n1:
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2013
when he acts us, and leads us by his Spirit, whither can we go from him? we must needs go to him, we must go to praise, we must go to glory:
when he acts us, and leads us by his Spirit, whither can we go from him? we must needs go to him, we must go to praise, we must go to glory:
c-crq pns31 vvz pno12, cc vvz pno12 p-acp po31 n1, q-crq vmb pns12 vvi p-acp pno31? pns12 vmb av vvi p-acp pno31, pns12 vmb vvi pc-acp vvi, pns12 vmb vvi p-acp n1:
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2014
he destroys the works of the Devil in us, he destroys all that goes forth to the world, to the creature ▪ at last he will destroy all:
he Destroys the works of the devil in us, he Destroys all that Goes forth to the world, to the creature ▪ At last he will destroy all:
pns31 vvz dt n2 pp-f dt n1 p-acp pno12, pns31 vvz d cst vvz av p-acp dt n1, p-acp dt n1 ▪ p-acp vvb pns31 vmb vvi d:
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2015
there shall be no going forth but to him, nothing but praise; tis he that delivers us from other Lords:
there shall be no going forth but to him, nothing but praise; this he that delivers us from other lords:
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2016
Other Lords have had rule over us ▪ &c. we have been praising the creature, our own wisdom, our own righteousness;Other lords have had Rule over us ▪ etc. we have been praising the creature, our own Wisdom, our own righteousness;
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2017
we have been offering up to our lusts: Other Lords have had dominion over us; now by thee only we will make mention of thy name:
we have been offering up to our Lustiest: Other lords have had dominion over us; now by thee only we will make mention of thy name:
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2018
you that mention the Lord, keep not silence. you that mention the Lord, keep not silence.
pn22 cst vvb dt n1, vvb xx n1.
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2019
God doth bring, and will manifestly bring all his true born people, his own begotten children in Jesus Christ, I say, he will bring them into continual praise:
God does bring, and will manifestly bring all his true born people, his own begotten children in jesus christ, I say, he will bring them into continual praise:
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2020
Some of these it may be do not know yet what it means, the world shall never know it.
some of these it may be do not know yet what it means, the world shall never know it.
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2021
It may be yet we know no other praise but an expression of words; we shall know, that praise is giving up our selves to God:
It may be yet we know no other praise but an expression of words; we shall know, that praise is giving up our selves to God:
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2022
We do not know that we pray, but only when we set our selves apart,
We do not know that we pray, but only when we Set our selves apart,
pns12 vdb xx vvi cst pns12 vvb, cc-acp av-j c-crq pns12 vvb po12 n2 av,
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2023
and make this Preface, Come let us pray, perhaps twice or thrice a day, &c. Tis far from me to condemn any one that is in the use of these hours and forms;
and make this Preface, Come let us pray, perhaps twice or thrice a day, etc. This Far from me to condemn any one that is in the use of these hours and forms;
cc vvi d n1, vvb vvb pno12 vvi, av av cc av dt n1, av pn31|vbz av-j p-acp pno11 pc-acp vvi d pi cst vbz p-acp dt n1 pp-f d n2 cc n2;
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2024
let them be in God in the Spirit, and he will be with them; but take notice that there is continual prayer;
let them be in God in the Spirit, and he will be with them; but take notice that there is continual prayer;
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2025
therefore thou that hast thy times, and thy hours, and thy forms, begin to look higher, and be at it continually.
Therefore thou that hast thy times, and thy hours, and thy forms, begin to look higher, and be At it continually.
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2026
By him let us offer the sacrifice of Praise to God continually. By him let us offer the sacrifice of Praise to God continually.
p-acp pno31 vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j.
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2027
And 'tis no more then what is held forth to us in the Prophecy of Isa. the last chap. ver. 23. And it shall come to pass, that from one new moon to another,
And it's no more then what is held forth to us in the Prophecy of Isaiah the last chap. for. 23. And it shall come to pass, that from one new moon to Another,
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2028
and from one Sabboth to another, shall all flesh come to worship before me saith the Lord. and from one Sabbath to Another, shall all Flesh come to worship before me Says the Lord.
cc p-acp crd n1 p-acp j-jn, vmb d n1 vvb pc-acp vvi p-acp pno11 vvz dt n1.
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2029
You that do not know continual Praise, if you do praise God in the spirit,
You that do not know continual Praise, if you do praise God in the Spirit,
pn22 cst vdb xx vvi j n1, cs pn22 vdb vvi np1 p-acp dt n1,
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2030
if you are sincere and true in your makings unto God, you shall know what it is.
if you Are sincere and true in your makings unto God, you shall know what it is.
cs pn22 vbr j cc j p-acp po22 n2-vvg p-acp np1, pn22 vmb vvi r-crq pn31 vbz.
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2031
They that are strong should bear with the infirmities of the weak; and they that are weak should not judge the strong;
They that Are strong should bear with the infirmities of the weak; and they that Are weak should not judge the strong;
pns32 d vbr j vmd vvi p-acp dt n2 pp-f dt j; cc pns32 cst vbr j vmd xx vvi dt j;
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2032
thou that dost not know what continual praise is, judge not those that do: thou that dost know it, do not despise those that do not;
thou that dost not know what continual praise is, judge not those that do: thou that dost know it, do not despise those that do not;
pns21 cst vd2 xx vvi r-crq j n1 vbz, vvb xx d cst vdb: pns21 cst vd2 vvi pn31, vdb xx vvi d cst vdb xx;
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2033
but go down to them, to fetch them out of their weakness, for Christ is come down to fetch thee up, and let brotherly love continue.
but go down to them, to fetch them out of their weakness, for christ is come down to fetch thee up, and let brotherly love continue.
cc-acp vvb a-acp p-acp pno32, pc-acp vvi pno32 av pp-f po32 n1, c-acp np1 vbz vvn a-acp pc-acp vvi pno21 a-acp, cc vvb av-j n1 vvi.
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2034
Continually. 'Tis that we are designed to by Jesus Christ, to be ever with the Lord;Continually. It's that we Are designed to by jesus christ, to be ever with the Lord;
av-j. pn31|vbz d pns12 vbr vvn p-acp p-acp np1 np1, pc-acp vbi av p-acp dt n1;
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2035
Let us be making to it, let us be looking after the price of the high calling of God in Jesus Christ.
Let us be making to it, let us be looking After the price of the high calling of God in jesus christ.
vvb pno12 vbi vvg p-acp pn31, vvb pno12 vbi vvg p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1.
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2036
Let us all know and acknowledge we are making forward, not yet perfect.
Let us all know and acknowledge we Are making forward, not yet perfect.
vvb pno12 d vvi cc vvb pns12 vbr vvg av-j, xx av j.
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2037
By him let us offer, &c. That is, the fruit of our lips, giving thanks to his Name. By him let us offer, etc. That is, the fruit of our lips, giving thanks to his Name.
p-acp pno31 vvb pno12 vvi, av cst vbz, dt n1 pp-f po12 n2, vvg n2 p-acp po31 n1.
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2038
That is, the fruit of our lips, Here take notice, how the tongue and the lips,That is, the fruit of our lips, Here take notice, how the tongue and the lips,
cst vbz, dt n1 pp-f po12 n2, av vvb n1, c-crq dt n1 cc dt n2,
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2039
and the fruit thereof is sanctified by Jesus Christ, and consecrated to God. And this, in all those that are sanctified by Jesus Christ.
and the fruit thereof is sanctified by jesus christ, and consecrated to God. And this, in all those that Are sanctified by jesus christ.
cc dt n1 av vbz vvn p-acp np1 np1, cc vvn p-acp np1. cc d, p-acp d d cst vbr vvn p-acp np1 np1.
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2040
The fruit of the lips is a sacrifice acceptable by Christ.
The fruit of the lips is a sacrifice acceptable by christ.
dt n1 pp-f dt n2 vbz dt n1 j p-acp np1.
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2041
And therefore the Prophet Hosea, Hos. 14. 2. Calls the fruit of the lips, the Calves of the lips.
And Therefore the Prophet Hosea, Hos. 14. 2. Calls the fruit of the lips, the Calves of the lips.
cc av dt n1 np1, np1 crd crd np1 dt n1 pp-f dt n2, dt n2 pp-f dt n2.
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2042
The fruit of our lips by the sanctification of Jesus Christ, is made a sacrifice acceptable unto God,
The fruit of our lips by the sanctification of jesus christ, is made a sacrifice acceptable unto God,
dt n1 pp-f po12 n2 p-acp dt n1 pp-f np1 np1, vbz vvn dt n1 j p-acp np1,
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2043
and not onely the fruit of our lips, but the fruit of our hands, the fruit of our feet, the fruit of all our members.
and not only the fruit of our lips, but the fruit of our hands, the fruit of our feet, the fruit of all our members.
cc xx av-j dt n1 pp-f po12 n2, cc-acp dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, dt n1 pp-f d po12 n2.
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2044
The fruit of the earth, as 'tis said in Isa. 4. 1, 2. (where the Prophet speaks of the manifestation of Christ in the spirit) In that day shall the branch of the Lord be beautiful and glorious,
The fruit of the earth, as it's said in Isaiah 4. 1, 2. (where the Prophet speaks of the manifestation of christ in the Spirit) In that day shall the branch of the Lord be beautiful and glorious,
dt n1 pp-f dt n1, c-acp pn31|vbz vvn p-acp np1 crd crd, crd (c-crq dt n1 vvz pp-f dt n1 pp-f np1 p-acp dt n1) p-acp d n1 vmb dt n1 pp-f dt n1 vbb j cc j,
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2045
and the fruit of the earth shall be excellent and comely, for them that are escaped; and the fruit of the earth shall be excellent and comely, for them that Are escaped;
cc dt n1 pp-f dt n1 vmb vbi j cc j, p-acp pno32 cst vbr vvn;
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2046
That is, for the spiritual seed, the remnant that are taken out of the corruption of the world;
That is, for the spiritual seed, the remnant that Are taken out of the corruption of the world;
cst vbz, p-acp dt j n1, dt n1 cst vbr vvn av pp-f dt n1 pp-f dt n1;
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2047
when he shall come who is the desire of all Nations, seven women shall lay hold of him;
when he shall come who is the desire of all nations, seven women shall lay hold of him;
c-crq pns31 vmb vvi r-crq vbz dt n1 pp-f d n2, crd n2 vmb vvi n1 pp-f pno31;
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2048
all shall make to him and own him, and be one with him; then the fruit of the earth shall be glorious;
all shall make to him and own him, and be one with him; then the fruit of the earth shall be glorious;
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2049
then we shall eat our own bread, and wear our own apparel: we shall no more wear sins, nor the devils robes:
then we shall eat our own bred, and wear our own apparel: we shall no more wear Sins, nor the Devils robes:
av pns12 vmb vvi po12 d n1, cc vvb po12 d n1: pns12 vmb av-dx av-dc vvi n2, ccx dt n2 n2:
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2050
we shall not borrow of sin, we shall no more eat of his bread, but of our own, that which is in our Fathers house, and that is Christ.
we shall not borrow of since, we shall no more eat of his bred, but of our own, that which is in our Father's house, and that is christ.
pns12 vmb xx vvi pp-f n1, pns12 vmb av-dx av-dc vvi pp-f po31 n1, cc-acp pp-f po12 d, cst r-crq vbz p-acp po12 ng1 n1, cc d vbz np1.
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2051
And in that day the fruit of the earth, every part of us, the whole body,
And in that day the fruit of the earth, every part of us, the Whole body,
cc p-acp d n1 dt n1 pp-f dt n1, d n1 pp-f pno12, dt j-jn n1,
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2052
even the lips that have been full of poyson;
even the lips that have been full of poison;
av dt n2 cst vhb vbn j pp-f n1;
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2053
the tongue that hath had the fire of hell in it, shall be filled with the fire of Heaven:
the tongue that hath had the fire of hell in it, shall be filled with the fire of Heaven:
dt n1 cst vhz vhn dt n1 pp-f n1 p-acp pn31, vmb vbi vvn p-acp dt n1 pp-f n1:
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2054
That that hath been darts and arrows, and swords and venome, and the sting of Aspes and Dragons, even that shall be healing:
That that hath been darts and arrows, and swords and venom, and the sting of Asps and Dragons, even that shall be healing:
d cst vhz vbn n2 cc n2, cc n2 cc n1, cc dt n1 pp-f n2 cc n2, av cst vmb vbi vvg:
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2055
It shall be refreshing and delighting: this is by Jesus Christ.
It shall be refreshing and delighting: this is by jesus christ.
pn31 vmb vbi vvg cc vvg: d vbz p-acp np1 np1.
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2056
Christ shall come forth even in our tongues, and season them with grace, and make them to be a tree of life; they shall minister Grace unto the hearers.
christ shall come forth even in our tongues, and season them with grace, and make them to be a tree of life; they shall minister Grace unto the hearers.
np1 vmb vvi av av p-acp po12 n2, cc vvi pno32 p-acp n1, cc vvi pno32 pc-acp vbi dt n1 pp-f n1; pns32 vmb vvi n1 p-acp dt n2.
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2057
Christ doth recover all that the devil hath carried away (as Abraham all that the King of Sodom caried away) He recovers it, he takes it out of pollution, and out of filth.
christ does recover all that the Devil hath carried away (as Abraham all that the King of Sodom carried away) He recovers it, he Takes it out of pollution, and out of filth.
np1 vdz vvi d cst dt n1 vhz vvn av (c-acp np1 d cst dt n1 pp-f np1 vvd av) pns31 vvz pn31, pns31 vvz pn31 av pp-f n1, cc av pp-f n1.
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2058
There is a dumb Devil, a beastly Devil, a blasphemous Devil, an accusing Devil, a pratling and busie body Devil, as Peter speaks of such.
There is a dumb devil, a beastly devil, a blasphemous devil, an accusing devil, a prattling and busy body devil, as Peter speaks of such.
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Why Christ shall cast out every one of these Devils: all the fruit of the lips shall be a sacrifice of praise:
Why christ shall cast out every one of these Devils: all the fruit of the lips shall be a sacrifice of praise:
q-crq np1 vmb vvi av d crd pp-f d n2: d dt n1 pp-f dt n2 vmb vbi dt n1 pp-f n1:
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there shall be no more of these: no backbiting, no slandering, no going up and down to tell one anothers faults:
there shall be no more of these: no backbiting, no slandering, no going up and down to tell one another's Faults:
pc-acp vmb vbi dx dc pp-f d: av-dx n1, av-dx vvg, av-dx vvg a-acp cc a-acp pc-acp vvi pi ng1-jn n2:
(10) part (DIV2)
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nothing but love and Praise, and Thanksgiving. Every member shall be restored, and the tongue shall be restored.
nothing but love and Praise, and Thanksgiving. Every member shall be restored, and the tongue shall be restored.
pix cc-acp n1 cc n1, cc n1. np1 n1 vmb vbi vvn, cc dt n1 vmb vbi vvn.
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I beseech you (saith the Apostle) as you have yeilded your members servants of iniquity unto iniquity, I beseech you (Says the Apostle) as you have yielded your members Servants of iniquity unto iniquity,
pns11 vvb pn22 (vvz dt n1) p-acp pn22 vhb vvn po22 n2 n2 pp-f n1 p-acp n1,
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so yeeld them servants of righteousness unto holiness. so yield them Servants of righteousness unto holiness.
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This is by Christ, and this is the effect of the spirit when he is poured forth, making melody in your hearts;
This is by christ, and this is the Effect of the Spirit when he is poured forth, making melody in your hearts;
d vbz p-acp np1, cc d vbz dt n1 pp-f dt n1 c-crq pns31 vbz vvn av, vvg n1 p-acp po22 n2;
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which breaths forth nothing to God but love, nothing to man but love, nothing but praise, nothing but joy.
which breathes forth nothing to God but love, nothing to man but love, nothing but praise, nothing but joy.
r-crq n2 av pix p-acp np1 p-acp n1, pix p-acp n1 p-acp n1, pix cc-acp n1, pix cc-acp n1.
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Christ is a thorow Redeemer, a thorow Restorer; and therefore body and soul, and every member of the body shall be Redeemed.
christ is a thorough Redeemer, a thorough Restorer; and Therefore body and soul, and every member of the body shall be Redeemed.
np1 vbz dt j n1, dt j n1; cc av n1 cc n1, cc d n1 pp-f dt n1 vmb vbi j-vvn.
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The spirit of him that raised up Jesus from the dead, shall quicken your mortal bodies. The Spirit of him that raised up jesus from the dead, shall quicken your Mortal bodies.
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Christ gains the heart to God, and out of the abundance of that the mouth speaks.
christ gains the heart to God, and out of the abundance of that the Mouth speaks.
np1 vvz dt n1 p-acp np1, cc av pp-f dt n1 pp-f d dt n1 vvz.
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He makes the heart a treasury of good things, and then comes forth nothing but good at the door of the lips.
He makes the heart a treasury of good things, and then comes forth nothing but good At the door of the lips.
pns31 vvz dt n1 dt n1 pp-f j n2, cc av vvz av pix cc-acp j p-acp dt n1 pp-f dt n2.
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The tongue and the lips are either the great instruments of the Devil or of God; of Heaven or of Hell;
The tongue and the lips Are either the great Instruments of the devil or of God; of Heaven or of Hell;
dt n1 cc dt n2 vbr d dt j n2 pp-f dt n1 cc pp-f np1; pp-f n1 cc pp-f n1;
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the fire of Heaven and the fire of hell is in the tongue. Acts of life and death are in the power of the tongue.
the fire of Heaven and the fire of hell is in the tongue. Acts of life and death Are in the power of the tongue.
dt n1 pp-f n1 cc dt n1 pp-f n1 vbz p-acp dt n1. np1 pp-f n1 cc n1 vbr p-acp dt n1 pp-f dt n1.
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Here is blessing and here is cursing.
Here is blessing and Here is cursing.
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God promises in the prophecie of Zachary, to restore unto his people a pure lip or language:
God promises in the prophecy of Zachary, to restore unto his people a pure lip or language:
np1 vvz p-acp dt n1 pp-f np1, pc-acp vvi p-acp po31 n1 dt j n1 cc n1:
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and what is this pure language but Praise and Thanksgiving? what is it but love,
and what is this pure language but Praise and Thanksgiving? what is it but love,
cc r-crq vbz d j n1 p-acp n1 cc n1? q-crq vbz pn31 p-acp n1,
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but grace, but edification? they shall call upon the Name of the Lord, and serve him with one consent;
but grace, but edification? they shall call upon the Name of the Lord, and serve him with one consent;
cc-acp n1, cc-acp n1? pns32 vmb vvi p-acp dt n1 pp-f dt n1, cc vvi pno31 p-acp crd n1;
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a pure language is not in words and syllables, but Christ fills the heart, thence the mouth is fill'd,
a pure language is not in words and syllables, but christ fills the heart, thence the Mouth is filled,
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as 'tis in Psal. 37. 30, 31. He speaks there of the Righteous man, His mouth speaks of wisdom,
as it's in Psalm 37. 30, 31. He speaks there of the Righteous man, His Mouth speaks of Wisdom,
c-acp pn31|vbz p-acp np1 crd crd, crd pns31 vvz a-acp pp-f dt j n1, po31 n1 vvz pp-f n1,
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and his tongue of understanding, and the Law of God is in his heart. This is that which is the New-Testament, the Law in our heart:and his tongue of understanding, and the Law of God is in his heart. This is that which is the New testament, the Law in our heart:
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and when the Law is in our heart, then it will be in our tongue. The old administration began in the tongue, thou shalt speak of it at all times:
and when the Law is in our heart, then it will be in our tongue. The old administration began in the tongue, thou shalt speak of it At all times:
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the New-Testament begins at the heart, Thou shalt write it in the heart; and then the tongue will speak nothing else. The fruit of our lips.
the New testament begins At the heart, Thou shalt write it in the heart; and then the tongue will speak nothing Else. The fruit of our lips.
dt n1 vvz p-acp dt n1, pns21 vm2 vvi pn31 p-acp dt n1; cc av dt n1 vmb vvi pix av. dt n1 pp-f po12 n2.
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There is a fruit of our lips that is seeming praise, wch coming not from the abundance of the heart, is the greatest abomination unto God.
There is a fruit of our lips that is seeming praise, which coming not from the abundance of the heart, is the greatest abomination unto God.
pc-acp vbz dt n1 pp-f po12 n2 cst vbz vvg n1, r-crq vvg xx p-acp dt n1 pp-f dt n1, vbz dt js n1 p-acp np1.
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A flattering and deceitful tongue ▪ the Lord shall cut it out. There is more of the fire of hell in a tongue that speaks to God,A flattering and deceitful tongue ▪ the Lord shall Cut it out. There is more of the fire of hell in a tongue that speaks to God,
dt j-vvg cc j n1 ▪ dt n1 vmb vvi pn31 av. pc-acp vbz dc pp-f dt n1 pp-f n1 p-acp dt n1 cst vvz p-acp np1,
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and not from the heart, then in a tongue openly blaspheming.
and not from the heart, then in a tongue openly blaspheming.
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2084
Therefore the Apostle Paul could not bear the devil, that cried, These are the servants of the most high God, that shew unto us the way of salvation.
Therefore the Apostle Paul could not bear the Devil, that cried, These Are the Servants of the most high God, that show unto us the Way of salvation.
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But Christ in the heart, the fire of Heaven in the heart, the Altar in the heart,
But christ in the heart, the fire of Heaven in the heart, the Altar in the heart,
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and there flaming out at the mouth, O 'tis sweet, here's a sacrifice indeed, be fill'd with the spirit, singing and making melody in your hearts to the Lord.
and there flaming out At the Mouth, Oh it's sweet, here's a sacrifice indeed, be filled with the Spirit, singing and making melody in your hearts to the Lord.
cc a-acp vvg av p-acp dt n1, uh pn31|vbz j, av|vbz dt n1 av, vbb vvn p-acp dt n1, vvg cc vvg n1 p-acp po22 n2 p-acp dt n1.
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That same Praise and fruit of the lips that hath not a root in the heart, continues not;
That same Praise and fruit of the lips that hath not a root in the heart, continues not;
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but what saith the Text, Let us offer the sacrifice of praise to God continually. There is a seed in the stony ground that comes up fast.
but what Says the Text, Let us offer the sacrifice of praise to God continually. There is a seed in the stony ground that comes up fast.
cc-acp q-crq vvz dt n1, vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j. pc-acp vbz dt n1 p-acp dt j n1 cst vvz a-acp av-j.
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There are that speak good words, and goodly words, Let the Lord be glorified, Your brethren that hate you, said, let the Lord be glorified, yet no continual sacrifice;
There Are that speak good words, and goodly words, Let the Lord be glorified, Your brothers that hate you, said, let the Lord be glorified, yet no continual sacrifice;
pc-acp vbr cst vvb j n2, cc j n2, vvb dt n1 vbb vvn, po22 n2 cst vvb pn22, vvd, vvb dt n1 vbb vvn, av dx j n1;
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this fruit will be quickly blasted. He that is a Lyar wants a good Memory. Nothing that is violent is perpetual.
this fruit will be quickly blasted. He that is a Liar Wants a good Memory. Nothing that is violent is perpetual.
d n1 vmb vbi av-j vvn. pns31 cst vbz dt n1 vvz dt j n1. pix cst vbz j vbz j.
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No worship of God continues, but that which is made natural to us.
No worship of God continues, but that which is made natural to us.
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We may come forth and act parts, but there will be discovery of what is in the bottom;
We may come forth and act parts, but there will be discovery of what is in the bottom;
pns12 vmb vvi av cc vvi n2, cc-acp a-acp vmb vbi n1 pp-f r-crq vbz p-acp dt n1;
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and though we hold forth God sometimes to others, the devil will shew his head.
and though we hold forth God sometime to Others, the Devil will show his head.
cc cs pns12 vvb av np1 av p-acp n2-jn, dt n1 vmb vvi po31 n1.
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James met with such, Can a fountain send forth sweet water and bitter? Can a fig-tree bear figs •nd thorns? Can there be blessing and cursing? James met with such, Can a fountain send forth sweet water and bitter? Can a Fig tree bear figs •nd thorns? Can there be blessing and cursing?
np1 vvn p-acp d, vmb dt n1 vvb av j n1 cc j? vmb dt n1 vvb n2 vvb n2? vmb a-acp vbi n1 cc vvg?
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Every one that pretends to Christ, let them look what they have by Christ.
Every one that pretends to christ, let them look what they have by christ.
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By him let us offer, &c. If you are sanctified by him, you are made willing to go forth to him in his reproach.By him let us offer, etc. If you Are sanctified by him, you Are made willing to go forth to him in his reproach.
p-acp pno31 vvb pno12 vvi, av cs pn22 vbr vvn p-acp pno31, pn22 vbr vvn j pc-acp vvi av p-acp pno31 p-acp po31 n1.
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If you are made willing to go forth to him in his reproach, you will be no reproachers.
If you Are made willing to go forth to him in his reproach, you will be no reproachers.
cs pn22 vbr vvn j pc-acp vvi av p-acp pno31 p-acp po31 n1, pn22 vmb vbi dx n2.
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If you be made willing to bear the strife of tongues, and filth of tongues,
If you be made willing to bear the strife of tongues, and filth of tongues,
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and dirt of tongues, you will keep your tongues from casting dirt or filth on any.
and dirt of tongues, you will keep your tongues from casting dirt or filth on any.
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When the Grace of Christ is manifested to a soul, there is a discovery of all the filth it lay in,
When the Grace of christ is manifested to a soul, there is a discovery of all the filth it lay in,
c-crq dt n1 pp-f np1 vbz vvn p-acp dt n1, pc-acp vbz dt n1 pp-f d dt n1 pn31 vvd p-acp,
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and out of which it is recovered. And there is a sense of it goes along with it;
and out of which it is recovered. And there is a sense of it Goes along with it;
cc av pp-f r-crq pn31 vbz vvn. cc pc-acp vbz dt n1 pp-f pn31 vvz a-acp p-acp pn31;
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such a one was I, foolish, disobedient. Now Ile speak evil of no man.
such a one was I, foolish, disobedient. Now I'll speak evil of no man.
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There is nothing these times call for more, in way of admonition, then that which concerns the tongue.
There is nothing these times call for more, in Way of admonition, then that which concerns the tongue.
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Look to your tongues, they are slippery members in slippery places, and he is a perfect man that doth not offend in his tongue.Look to your tongues, they Are slippery members in slippery places, and he is a perfect man that does not offend in his tongue.
vvb p-acp po22 n2, pns32 vbr j n2 p-acp j n2, cc pns31 vbz dt j n1 cst vdz xx vvi p-acp po31 n1.
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If we will judge of our selves, there is as much evidence will come in by the tongue, as by any thing.
If we will judge of our selves, there is as much evidence will come in by the tongue, as by any thing.
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By thy words thou shalt be justified, and by thy words thou shalt be condemned. Look how we carry our tongues.By thy words thou shalt be justified, and by thy words thou shalt be condemned. Look how we carry our tongues.
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If the Law of God be in our hearts, there will be wisdom in our tongues.
If the Law of God be in our hearts, there will be Wisdom in our tongues.
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Nothing will bewray us and discover us like our speech.
Nothing will bewray us and discover us like our speech.
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There is nothing that we need to be warned of, and call'd out of, more then strife of tongues.
There is nothing that we need to be warned of, and called out of, more then strife of tongues.
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If our tongues were set to love, as they are to foment hatred and division, we should have more peace then we have.
If our tongues were Set to love, as they Are to foment hatred and division, we should have more peace then we have.
cs po12 n2 vbdr vvn pc-acp vvi, c-acp pns32 vbr p-acp n1 n1 cc n1, pns12 vmd vhi dc n1 cs pns12 vhb.
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Who is it that looks upon himself as call'd to inherit a blessing? Refrain thy tongue from evil, saith Peter. Therefore when you are reproached, reproach not again;
Who is it that looks upon himself as called to inherit a blessing? Refrain thy tongue from evil, Says Peter. Therefore when you Are reproached, reproach not again;
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when you are defamed, do you bless: this is the Law of God.
when you Are defamed, do you bless: this is the Law of God.
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If you will profess Christ, hold forth the Law of Christ, and wait for this Law in the spirit of life.
If you will profess christ, hold forth the Law of christ, and wait for this Law in the Spirit of life.
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Wait for Christ to come forth in your tongues, to be the salt to season your hearts,
Wait for christ to come forth in your tongues, to be the salt to season your hearts,
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and so from your hearts to season every part of you, to make your tongue the glory of God.
and so from your hearts to season every part of you, to make your tongue the glory of God.
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To make it your Lute and Harp to set forth his praises. Look when God will restore a pure language:
To make it your Lute and Harp to Set forth his praises. Look when God will restore a pure language:
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O that God would set our hearts to learn a pure language!
Oh that God would Set our hearts to Learn a pure language!
uh cst np1 vmd vvi po12 n2 pc-acp vvi dt j n1!
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How shall we learn a pure language? Come into love, come into Christ, and be learning to bear evil language, whisperings,
How shall we Learn a pure language? Come into love, come into christ, and be learning to bear evil language, whisperings,
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and backbitings, and surmisings, and evil reports, and defamations, and take up all the dirt and filth that men will throw upon you,
and backbitings, and surmisings, and evil reports, and defamations, and take up all the dirt and filth that men will throw upon you,
cc n2-vvg, cc n2-vvg, cc j-jn n2, cc n2, cc vvb a-acp d dt n1 cc n1 cst n2 vmb vvi p-acp pn22,
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and do not thou throw any spot upon any, but bless and love, and overcome evil with good,
and do not thou throw any spot upon any, but bless and love, and overcome evil with good,
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2121
and heap coales of fire upon their heads. This is the spirit of the Gospel; And let us at last begin to live Gospel.
and heap coals of fire upon their Heads. This is the Spirit of the Gospel; And let us At last begin to live Gospel.
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We have talked of Gospel a long while;
We have talked of Gospel a long while;
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let us once see it, where is it? let us labour to bring it forth, to be as Christ:
let us once see it, where is it? let us labour to bring it forth, to be as christ:
vvb pno12 a-acp vvb pn31, q-crq vbz pn31? vvb pno12 vvi pc-acp vvi pn31 av, pc-acp vbi p-acp np1:
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he made no noise, his voice was not heard, he went about doing good, saving, healing, with humble comforting words, Doing good. Let us learn this, let us wait for his spirit, the spirit of the Gospel,
he made no noise, his voice was not herd, he went about doing good, Saving, healing, with humble comforting words, Doing good. Let us Learn this, let us wait for his Spirit, the Spirit of the Gospel,
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and that is the spirit of light.
and that is the Spirit of Light.
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The Gospell-Believers motion from Mount SINAI, to Mount SION. HEB. 12. 18. to the end of the chapter.
The Gospell-Believers motion from Mount SINAI, to Mount SION. HEBREW. 12. 18. to the end of the chapter.
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For ye are not come unto the Mount that might be touched, and that which burned with fire,
For you Are not come unto the Mount that might be touched, and that which burned with fire,
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nor unto blackness and darkness, and tempest,
nor unto blackness and darkness, and tempest,
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And the sound of a trumpet, and the voice of a word, which they that heard, intreated that the word should not be spoken to them any more.
And the found of a trumpet, and the voice of a word, which they that herd, entreated that the word should not be spoken to them any more.
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But ye are come to Mount Sion, and unto the City of the living God, the Heavenly Jerusalem,
But you Are come to Mount Sion, and unto the city of the living God, the Heavenly Jerusalem,
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and to an innumerable company of Angels, To the general Assembly, and the Church of the first-born, which are written in Heaven,
and to an innumerable company of Angels, To the general Assembly, and the Church of the firstborn, which Are written in Heaven,
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and to God the judge of all, and to the spirits of just men made perfect,
and to God the judge of all, and to the spirits of just men made perfect,
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And to Jesus the Mediator of the new Covenant, and to the blood of sprinkling, that speaketh better things then that of Abel.
And to jesus the Mediator of the new Covenant, and to the blood of sprinkling, that speaks better things then that of Abel.
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See that ye refuse not him that speaketh, &c. THe Apostle in this Epistle, shews that all Legal administrations were but a passage;
See that you refuse not him that speaks, etc. THe Apostle in this Epistle, shows that all Legal administrations were but a passage;
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things that God did lead his people through, and which they shall leave behind them, being but shadows of good things to come, and not the very image:
things that God did led his people through, and which they shall leave behind them, being but shadows of good things to come, and not the very image:
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And then he shews where these things do land us; whether they do deliver us up;
And then he shows where these things do land us; whither they do deliver us up;
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where we set foot when we are passed through them; We are come unto Mount-Sion.
where we Set foot when we Are passed through them; We Are come unto Mount-Sion.
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For we are not come unto the Mount that might be touched, and that burned with fire, For we Are not come unto the Mount that might be touched, and that burned with fire,
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nor unto blackness and darkness, but ye are come to Mount-Sion, &c. The former administration hath brought us hither:nor unto blackness and darkness, but you Are come to Mount-Sion, etc. The former administration hath brought us hither:
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It was a School-master unto Christ. Now, we by the spirit do wait for the hope of righteousness by Faith.
It was a Schoolmaster unto christ. Now, we by the Spirit do wait for the hope of righteousness by Faith.
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In ver. 12. The Apostle is calling Christians unto cheerfulness. ( Lift up the hands that hang down,
In ver. 12. The Apostle is calling Christians unto cheerfulness. (Lift up the hands that hang down,
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and the feeble knees ) by shewing that we are not under a weak administration, but under one that is strong and mighty:and the feeble knees) by showing that we Are not under a weak administration, but under one that is strong and mighty:
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Ye are no more servants, but sons; You Are no more Servants, but Sons;
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Ye are come to Mount-Sion, to the City of the living God, to the joy and strength of God;You Are come to Mount-Sion, to the city of the living God, to the joy and strength of God;
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The joy of the Lord shall be your strength; therefore, lift up the hands that hang down; The joy of the Lord shall be your strength; Therefore, lift up the hands that hang down;
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No more weakness now, ye are come to a kingdom that cannot be moved: So this piece of Scripture sets before us a true Gospel-state;
No more weakness now, you Are come to a Kingdom that cannot be moved: So this piece of Scripture sets before us a true Gospel state;
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would you know a true Gospel-state, what it is? why here it is set down negatively, and affirmatively:
would you know a true Gospel state, what it is? why Here it is Set down negatively, and affirmatively:
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It is not that, but it is this.
It is not that, but it is this.
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1. First, its set down Negatively, ver. 18. Ye are not come to the Mount that might be touched: This is not the Gospel-state:
1. First, its Set down Negatively, ver. 18. You Are not come to the Mount that might be touched: This is not the Gospel state:
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this administration is terror, fear, and bondage. 2 Secondly, its set down affirmatively, ver. 28. But ye are come to Mount-Sion;
this administration is terror, Fear, and bondage. 2 Secondly, its Set down affirmatively, ver. 28. But you Are come to Mount-Sion;
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Not to that, but to this:
Not to that, but to this:
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Not to Mount-Sinai, but to Mount-Sion; But ye are come to Mount-Sion, to the City of the living God, to an innumerable company of Angels, &c. Here is the Gospel-state, here is the glory of Jesus Christ, the glory of God that the Gospel brings us to, brings forth in us:
Not to Mount-Sinai, but to Mount-Sion; But you Are come to Mount-Sion, to the city of the living God, to an innumerable company of Angels, etc. Here is the Gospel state, Here is the glory of jesus christ, the glory of God that the Gospel brings us to, brings forth in us:
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Are we come hither or no? There are some come to it, that do not know it.
are we come hither or no? There Are Some come to it, that do not know it.
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There are many of us heirs, but we live in bondage, we live like servants, we know no better portion then Mount-Sinai, though of right our portion be Mount-Sion. Let us wait till the spirit of God, shew unto us the things that are freely given to us of God:
There Are many of us Heirs, but we live in bondage, we live like Servants, we know no better portion then Mount-Sinai, though of right our portion be Mount-Sion. Let us wait till the Spirit of God, show unto us the things that Are freely given to us of God:
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This glorious state is nothing else but the state of the spirit, which we are waiting for.
This glorious state is nothing Else but the state of the Spirit, which we Are waiting for.
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We are come unto Mount-Sion, the City of the living God; We Are come unto Mount-Sion, the city of the living God;
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Christs work is to bring us to God, and so we are no more strangers, but fellow-Citizens with the Saints:
Christ work is to bring us to God, and so we Are no more Strangers, but fellow-Citizens with the Saints:
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we are set down with Christ in heavenly places: we are set down with Abraham, Isaac, and Jacob, in the Kingdom of God; we Are Set down with christ in heavenly places: we Are Set down with Abraham, Isaac, and Jacob, in the Kingdom of God;
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We are set down in the same glory that the Apostles and Prophets are set down in:
We Are Set down in the same glory that the Apostles and prophets Are Set down in:
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we are fellow-Citizens with the Saints, and with the General Assembly, and Church of the first-born:
we Are fellow-Citizens with the Saints, and with the General Assembly, and Church of the firstborn:
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See your glory Christians, if you be Christians indeed. If you be in the spirit, and not in the letter onely;
See your glory Christians, if you be Christians indeed. If you be in the Spirit, and not in the Letter only;
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If you be freeborn, if you be born after the spirit, and not after the flesh; see your glory.
If you be freeborn, if you be born After the Spirit, and not After the Flesh; see your glory.
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In the words read you may see a Doctrine, and a Use. 1 A Doctrine propounded, which holds forth the glorious state of Believers:
In the words read you may see a Doctrine, and a Use. 1 A Doctrine propounded, which holds forth the glorious state of Believers:
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It is that which eye hath not seen, ear hath not heard, nor hath it entred into the heart of man to conceive what it is, It is that which eye hath not seen, ear hath not herd, nor hath it entered into the heart of man to conceive what it is,
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but God hath revealed the same to us by his spirit. but God hath revealed the same to us by his Spirit.
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It is in the letter, and now our business is, that it may be revealed to us by the spirit: It may be the fathers good pleasure, and his time now to bring forth the inheritance to some that hear me this day, that hitherto have been kept under Tutors and Governours, little better then servants: This we are to try now,
It is in the Letter, and now our business is, that it may be revealed to us by the Spirit: It may be the Father's good pleasure, and his time now to bring forth the inheritance to Some that hear me this day, that hitherto have been kept under Tutors and Governors, little better then Servants: This we Are to try now,
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how God will be with us to take away the vail, and reveal our inheritance to us.
how God will be with us to take away the Vail, and reveal our inheritance to us.
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The Doctrine begins at the 18 ver. and reacheth to the 25 ver. At the 25 ver. there begins the Use, the Application, which is an exhortation.
The Doctrine begins At the 18 ver. and reaches to the 25 ver. At the 25 ver. there begins the Use, the Application, which is an exhortation.
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2. See that ye refuse not him that speaketh, &c. Do not turn away from him that speaketh life and glory.
2. See that you refuse not him that speaks, etc. Do not turn away from him that speaks life and glory.
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Turn not away from him that calleth you to sit down in heavenly places in Christ Jesus.
Turn not away from him that calls you to fit down in heavenly places in christ jesus.
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The Apostle useth divers Arguments to enforce the exhortation; First, He that speaks, doth not speak from earth, but from heaven.
The Apostle uses diverse Arguments to enforce the exhortation; First, He that speaks, does not speak from earth, but from heaven.
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Secondly, from the danger of refusing to hear;
Secondly, from the danger of refusing to hear;
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If they escaped not who refused him that spake on earth, much more shall not we escape if we turn away from him that speaketh from heaven. If they escaped not who refused him that spoke on earth, much more shall not we escape if we turn away from him that speaks from heaven.
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Thirdly, the Apostle shews the effect of this voice, ver. 26. Whose voice then shook the earth,
Thirdly, the Apostle shows the Effect of this voice, ver. 26. Whose voice then shook the earth,
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but now he hath promised, saying, yet once more I shake not onely the earth, but also heaven. but now he hath promised, saying, yet once more I shake not only the earth, but also heaven.
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And the evidence the Apostle brings for this, is from a Scripture taken out of the prophesie of Haggai, Hag. 1. 6, 7. The word that was spoken on earth shook the earth: The word that is spoken from heaven, shakes earth and heaven also:
And the evidence the Apostle brings for this, is from a Scripture taken out of the prophesy of Chaggai, Hag. 1. 6, 7. The word that was spoken on earth shook the earth: The word that is spoken from heaven, shakes earth and heaven also:
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Then the Apostle interprets this word, yet once more, ver. 27. It signifieth the removing of those things that are shaken,
Then the Apostle interprets this word, yet once more, ver. 27. It signifies the removing of those things that Are shaken,
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as of things that are made, that those things which cannot be shaken may remain. as of things that Are made, that those things which cannot be shaken may remain.
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In ver. 28. he further enforceth his exhortation, from the advantage that the Saints have by this change, Wherefore we receiving a kingdom which cannot be moved, let us have grace whereby we may serve God acceptably, with reverence, and godly fear.
In ver. 28. he further enforceth his exhortation, from the advantage that the Saints have by this change, Wherefore we receiving a Kingdom which cannot be moved, let us have grace whereby we may serve God acceptably, with Reverence, and godly Fear.
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In the former administration there was not grace to serve God acceptably in this there is;
In the former administration there was not grace to serve God acceptably in this there is;
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that was leading to bondage, this to a kingdom; The Apostle concludes with this Argument, For our God is a consuming fire; of which more hereafter.
that was leading to bondage, this to a Kingdom; The Apostle concludes with this Argument, For our God is a consuming fire; of which more hereafter.
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I shall speak of these particulars as time shall give leave. Here you see a Gospel state, what it is:
I shall speak of these particulars as time shall give leave. Here you see a Gospel state, what it is:
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it is a strong state, a glorious state, a state that cannot be moved, a kingdom that cannot be shaken ▪ it is strong, and it is sweet:
it is a strong state, a glorious state, a state that cannot be moved, a Kingdom that cannot be shaken ▪ it is strong, and it is sweet:
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There was a weak state, and that was full of terrour: The Law was weak through the flesh.
There was a weak state, and that was full of terror: The Law was weak through the Flesh.
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It was a weak state, a shaking Mountain, a Mountain not to be touched ▪ If so much as a beast touch the Mountain, it was to be stoned,
It was a weak state, a shaking Mountain, a Mountain not to be touched ▪ If so much as a beast touch the Mountain, it was to be stoned,
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or thrust through with a dart. That was weak and terrible; but ye are come to that which is strong and gracious;or thrust through with a dart. That was weak and terrible; but you Are come to that which is strong and gracious;
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Ye are come to Mount-Sion, to the City of the living God. You Are come to Mount-Sion, to the city of the living God.
pn22 vbr vvn p-acp np1, p-acp dt n1 pp-f dt j-vvg np1.
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The glorious state of believers is held forth here from the 18 verse to the 25.
The glorious state of believers is held forth Here from the 18 verse to the 25.
dt j n1 pp-f n2 vbz vvn av av p-acp dt crd n1 p-acp dt crd
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Our business will be to run over the particulars, with some short explication, and to set before you one or two parallel Scriptures that hold forth the same things,
Our business will be to run over the particulars, with Some short explication, and to Set before you one or two parallel Scriptures that hold forth the same things,
po12 n1 vmb vbi pc-acp vvi p-acp dt n2-j, p-acp d j n1, cc pc-acp vvi p-acp pn22 crd cc crd n1 n2 cst vvb av dt d n2,
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though not so fully and particularly. The first Scripture is Eph. 2. 5, 6. But God who is rich in mercy,
though not so Fully and particularly. The First Scripture is Ephesians 2. 5, 6. But God who is rich in mercy,
cs xx av av-j cc av-j. dt ord n1 vbz np1 crd crd, crd p-acp np1 r-crq vbz j p-acp n1,
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for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ (by grace ye are saved) and hath raised us up together,
for his great love wherewith he loved us, even when we were dead in Sins, hath quickened us together with christ (by grace you Are saved) and hath raised us up together,
p-acp po31 j n1 c-crq pns31 vvd pno12, av c-crq pns12 vbdr j p-acp n2, vhz vvn pno12 av p-acp np1 (p-acp n1 pn22 vbr vvn) cc vhz vvn pno12 a-acp av,
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and made us sit together in heavenly places in Christ Jesus. and made us fit together in heavenly places in christ jesus.
cc vvd pno12 vvi av p-acp j n2 p-acp np1 np1.
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And ver. 17, and 18. of that chapter, And came and preached peace to you which were afar of,
And ver. 17, and 18. of that chapter, And Come and preached peace to you which were afar of,
cc fw-la. crd, cc crd pp-f d n1, cc vvd cc vvd n1 p-acp pn22 r-crq vbdr av pp-f,
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and to them that were nigh, ver. 19, 20, 21, 22. Now therefore ye are no more strangers,
and to them that were High, ver. 19, 20, 21, 22. Now Therefore you Are no more Strangers,
cc p-acp pno32 cst vbdr av-j, fw-la. crd, crd, crd, crd av av pn22 vbr dx dc n2,
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and forreigners, but fellow Citizens with the Saints, and of the houshold of God: And are built upon the foundation of the Apostles, &c.and foreigners, but fellow Citizens with the Saints, and of the household of God: And Are built upon the Foundation of the Apostles, etc.
cc n2, cc-acp n1 n2 p-acp dt n2, cc pp-f dt n1 pp-f np1: cc vbr vvn p-acp dt n1 pp-f dt n2, av
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Ye that are Believers, are come to Mount-Sion, and ye are built up a spiritual house, fitly framed together,
You that Are Believers, Are come to Mount-Sion, and you Are built up a spiritual house, fitly framed together,
pn22 cst vbr n2, vbr vvn p-acp np1, cc pn22 vbr vvn a-acp dt j n1, av-j vvn av,
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an holy Temple in the Lord: In whom ye also are builded together for an habitation of God through the spirit. an holy Temple in the Lord: In whom you also Are built together for an habitation of God through the Spirit.
dt j n1 p-acp dt n1: p-acp ro-crq pn22 av vbr vvn av p-acp dt n1 pp-f np1 p-acp dt n1.
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The other Scripture is 2 Tim. 1. 7. For God hath not given us a spirit of fear,
The other Scripture is 2 Tim. 1. 7. For God hath not given us a Spirit of Fear,
dt j-jn n1 vbz crd np1 crd crd p-acp np1 vhz xx vvn pno12 dt n1 pp-f n1,
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but of power, of love, and of a sound mind.
but of power, of love, and of a found mind.
cc-acp pp-f n1, pp-f n1, cc pp-f dt j n1.
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We are not come to the Mount that might not be touched, and to blackness and darkness. We Are not come to the Mount that might not be touched, and to blackness and darkness.
pns12 vbr xx vvn p-acp dt n1 cst vmd xx vbi vvn, cc p-acp n1 cc n1.
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No, God hath poured out another spirit upon us, of power, of love, and a sound mind. Ye are come to the City of the living God, to the heavenly Jerusalem,
No, God hath poured out Another Spirit upon us, of power, of love, and a found mind. You Are come to the city of the living God, to the heavenly Jerusalem,
uh-dx, np1 vhz vvn av j-jn n1 p-acp pno12, pp-f n1, pp-f vvb, cc dt j n1. pn22 vbr vvn p-acp dt n1 pp-f dt j-vvg np1, p-acp dt j np1,
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and to God the judge of all. Now let us briefly run over the words, as they lie before us.and to God the judge of all. Now let us briefly run over the words, as they lie before us.
cc p-acp np1 dt n1 pp-f d. av vvb pno12 av-j vvi p-acp dt n2, c-acp pns32 vvb p-acp pno12.
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Ye are not come to the Mount that might not be touched: You Are not come to the Mount that might not be touched:
pn22 vbr xx vvn p-acp dt n1 cst vmd xx vbi vvn:
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It might be touched, and it might not be touched. It might be touched, but not without danger of death;
It might be touched, and it might not be touched. It might be touched, but not without danger of death;
pn31 vmd vbi vvn, cc pn31 vmd xx vbi vvn. pn31 vmd vbi vvn, p-acp xx p-acp n1 pp-f n1;
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It might not be touched; There was such a terrible manifestation, that there was no coming to it.
It might not be touched; There was such a terrible manifestation, that there was no coming to it.
pn31 vmd xx vbi vvn; a-acp vbds d dt j n1, cst a-acp vbds dx n-vvg p-acp pn31.
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It was an administration of distance from God. It had a spirit of fear that gendred unto bondage. There was a terrible manifestation;
It was an administration of distance from God. It had a Spirit of Fear that gendered unto bondage. There was a terrible manifestation;
pn31 vbds dt n1 pp-f n1 p-acp np1. pn31 vhd dt n1 pp-f n1 cst vvd p-acp n1. a-acp vbds dt j n1;
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There was blackness, and darkness, and tempest, the sound of a trumpet, and the voice of a word. There was blackness, and darkness, and tempest, the found of a trumpet, and the voice of a word.
a-acp vbds n1, cc n1, cc n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1.
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Nothing but an outward command, a word that could not be obeyed:
Nothing but an outward command, a word that could not be obeyed:
pi2 p-acp dt j n1, dt n1 cst vmd xx vbi vvn:
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and when the people undertook to obey it, the Lord pittied them, O that there were such an heart in this people, that they would obey me!
and when the people undertook to obey it, the Lord pitied them, Oh that there were such an heart in this people, that they would obey me!
cc c-crq dt n1 vvd pc-acp vvi pn31, dt n1 vvd pno32, uh cst a-acp vbdr d dt n1 p-acp d n1, cst pns32 vmd vvi pno11!
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It was a manifestation to discover sinfulness and weakness, death and the curse; and so to usher in a manifestation of life and power.
It was a manifestation to discover sinfulness and weakness, death and the curse; and so to usher in a manifestation of life and power.
pn31 vbds dt n1 pc-acp vvi n1 cc n1, n1 cc dt n1; cc av pc-acp vvi p-acp dt n1 pp-f n1 cc n1.
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But now ye are come to the Gospel state, ye are come to Mount-Sion, ye are come where God dwells, ye are come into a comforting and chearing presence:
But now you Are come to the Gospel state, you Are come to Mount-Sion, you Are come where God dwells, you Are come into a comforting and cheering presence:
p-acp av pn22 vbr vvn p-acp dt n1 n1, pn22 vbr vvn p-acp np1, pn22 vbr vvn c-crq np1 vvz, pn22 vbr vvn p-acp dt vvg cc vvg n1:
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ye are come to the Mount that may be touched without fear or terror. It may be touched; There are spiritual senses:
you Are come to the Mount that may be touched without Fear or terror. It may be touched; There Are spiritual Senses:
pn22 vbr vvn p-acp dt vvb cst vmb vbi vvn p-acp n1 cc n1. pn31 vmb vbi vvn; a-acp vbr j n2:
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as 1 Joh. 1. 1. That which we have heard, which we hame seen, which our hands have handled of the word of life;
as 1 John 1. 1. That which we have herd, which we hame seen, which our hands have handled of the word of life;
c-acp crd np1 crd crd d r-crq pns12 vhb vvn, r-crq pns12 zz vvn, r-crq po12 n2 vhb vvn pp-f dt n1 pp-f n1;
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that declare we unto you, that you may have fellowship with us; and truly our fellowship is with the father, and with his son Jesus Christ; that declare we unto you, that you may have fellowship with us; and truly our fellowship is with the father, and with his son jesus christ;
cst vvb pns12 p-acp pn22, cst pn22 vmb vhi n1 p-acp pno12; cc av-j po12 n1 vbz p-acp dt n1, cc p-acp po31 n1 np1 np1;
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and so its the Mount that may be touched. We are come to the City of the living God.
and so its the Mount that may be touched. We Are come to the city of the living God.
cc av pn31|vbz dt n1 cst vmb vbi vvn. pns12 vbr vvn p-acp dt n1 pp-f dt j-vvg np1.
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We are come where God dwells, we are come to communion with God, and one with another in the spirit;
We Are come where God dwells, we Are come to communion with God, and one with Another in the Spirit;
pns12 vbr vvn c-crq np1 vvz, pns12 vbr vvn p-acp n1 p-acp np1, cc pi p-acp j-jn p-acp dt n1;
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we are come where God is in the midst of his people:
we Are come where God is in the midst of his people:
pns12 vbr vvn c-crq np1 vbz p-acp dt n1 pp-f po31 n1:
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He hath quickned us who were dead in sins, and set us down in heavenly places, in the heavenly Jerusalem; If we are come to the heavenly Jerusalem, we are past the wilderness, we are come to our rest. There remaineth a rest to the people of God, and that's the heavenly Jerusalem, of which the earthly Jerusalem and Canaan were but a Type:He hath quickened us who were dead in Sins, and Set us down in heavenly places, in the heavenly Jerusalem; If we Are come to the heavenly Jerusalem, we Are passed the Wilderness, we Are come to our rest. There remains a rest to the people of God, and that's the heavenly Jerusalem, of which the earthly Jerusalem and Canaan were but a Type:
pns31 vhz vvn pno12 r-crq vbdr j p-acp n2, cc vvb pno12 a-acp p-acp j n2, p-acp dt j np1; cs pns12 vbr vvn p-acp dt j np1, pns12 vbr p-acp dt n1, pns12 vbr vvn p-acp po12 vvi. pc-acp vvz dt n1 p-acp dt n1 pp-f np1, cc d|vbz dt j np1, pp-f r-crq dt j np1 cc np1 vbdr p-acp dt n1:
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This heavenly Jerusalem is the mother of us all. And to an innumerable company of Angels:
This heavenly Jerusalem is the mother of us all. And to an innumerable company of Angels:
d j np1 vbz dt n1 pp-f pno12 d. cc p-acp dt j n1 pp-f n2:
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Not onely to be administred unto by Angels, as under the legal dispensation, but to administer unto Angels;
Not only to be administered unto by Angels, as under the Legal Dispensation, but to administer unto Angels;
xx av-j pc-acp vbi vvn p-acp p-acp n2, c-acp p-acp dt j n1, cc-acp pc-acp vvi p-acp n2;
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for to them is made known by the Church the manifold wisdom of God. And to the general Assembly, and the Church of the first-born. for to them is made known by the Church the manifold Wisdom of God. And to the general Assembly, and the Church of the firstborn.
p-acp p-acp pno32 vbz vvn vvn p-acp dt n1 dt j n1 pp-f np1. cc p-acp dt j n1, cc dt n1 pp-f dt j.
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We are come to the General Assembly, we are above particular Churches:
We Are come to the General Assembly, we Are above particular Churches:
pns12 vbr vvn p-acp dt j n1, pns12 vbr p-acp j n2:
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though we walk in them, yet we are not bound to them, nor bound in them.
though we walk in them, yet we Are not bound to them, nor bound in them.
cs pns12 vvb p-acp pno32, av pns12 vbr xx vvn p-acp pno32, ccx vvn p-acp pno32.
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We are come to the Church of the first-born, who are written in Heaven. We Are come to the Church of the firstborn, who Are written in Heaven.
pns12 vbr vvn p-acp dt n1 pp-f dt j, r-crq vbr vvn p-acp n1.
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We are come to those that are in Christ, that partake of the divine nature, in which God lives,
We Are come to those that Are in christ, that partake of the divine nature, in which God lives,
pns12 vbr vvn p-acp d cst vbr p-acp np1, d vvb pp-f dt j-jn n1, p-acp r-crq np1 vvz,
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and acts, and whom God fills, who are born of the spirit, who are sons and heirs together with Christ. Who are written in Heaven.
and acts, and whom God fills, who Are born of the Spirit, who Are Sons and Heirs together with christ. Who Are written in Heaven.
cc n2, cc r-crq np1 vvz, r-crq vbr vvn pp-f dt n1, r-crq vbr n2 cc n2 av p-acp np1. r-crq vbr vvn p-acp n1.
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There was a first-born written in earth in the letter, in flesh;
There was a firstborn written in earth in the Letter, in Flesh;
a-acp vbds dt j vvn p-acp n1 p-acp dt n1, p-acp n1;
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Let Israel my son go, for he is my first-born, said God to Pharoah, but this was after the flesh.Let Israel my son go, for he is my firstborn, said God to Pharaoh, but this was After the Flesh.
vvb np1 po11 n1 vvi, c-acp pns31 vbz po11 j, vvd np1 p-acp np1, p-acp d vbds p-acp dt n1.
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We are come to God the Judge of all. We have boldness towards God. We are above the judgement of men, yea, above the judgement of our own Consciences.We Are come to God the Judge of all. We have boldness towards God. We Are above the judgement of men, yea, above the judgement of our own Consciences.
pns12 vbr vvn p-acp np1 dt n1 pp-f d. pns12 vhb n1 p-acp np1. pns12 vbr p-acp dt n1 pp-f n2, uh, p-acp dt n1 pp-f po12 d n2.
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It is a very small thing to me (saith the Apostle to the Corinthians) to be judged by you, It is a very small thing to me (Says the Apostle to the Corinthians) to be judged by you,
pn31 vbz dt av j n1 p-acp pno11 (vvz dt n1 p-acp dt np1) pc-acp vbi vvn p-acp pn22,
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or of mans judgement ▪ yea, I judge not mine own self, 1 Cor. 4. 3. We are passed from death to life, and we are come to God the Judge of all, we can stand before God the Iudge of all. or of men judgement ▪ yea, I judge not mine own self, 1 Cor. 4. 3. We Are passed from death to life, and we Are come to God the Judge of all, we can stand before God the Judge of all.
cc pp-f ng1 n1 ▪ uh, pns11 vvb xx po11 d n1, vvn np1 crd crd pns12 vbr vvn p-acp n1 p-acp n1, cc pns12 vbr vvn p-acp np1 dt n1 pp-f d, pns12 vmb vvi p-acp np1 dt n1 pp-f d.
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We are come to the spirits of just men made perfect.
We Are come to the spirits of just men made perfect.
pns12 vbr vvn p-acp dt n2 pp-f j n2 vvd j.
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We are come to see and to acknowledge the spiritual and divine nature, whereof, through exceeding great and precious promises, we are made partakers;
We Are come to see and to acknowledge the spiritual and divine nature, whereof, through exceeding great and precious promises, we Are made partakers;
pns12 vbr vvn pc-acp vvi cc pc-acp vvi dt j cc j-jn n1, c-crq, p-acp vvg j cc j n2, pns12 vbr vvn n2;
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we are come to see, and to be the spiritual man, the new man, which after God is created in righteousness and true holiness:
we Are come to see, and to be the spiritual man, the new man, which After God is created in righteousness and true holiness:
pns12 vbr vvn pc-acp vvi, cc pc-acp vbi dt j n1, dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1:
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we are come to the holy one, born of the Holy Ghost, to Christ formed in us, who is not tainted with any pollution, who sinneth not, nor can he commit sin:
we Are come to the holy one, born of the Holy Ghost, to christ formed in us, who is not tainted with any pollution, who Sinneth not, nor can he commit since:
pns12 vbr vvn p-acp dt j pi, vvn pp-f dt j n1, pc-acp np1 vvd p-acp pno12, r-crq vbz xx vvn p-acp d n1, r-crq vvz xx, ccx vmb pns31 vvi n1:
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Though he dwell among devils and death, yet he partakes not of their filth and guilt,
Though he dwell among Devils and death, yet he partakes not of their filth and guilt,
c-acp pns31 vvb p-acp n2 cc n1, av pns31 vvz xx pp-f po32 n1 cc n1,
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but shall overcome and destroy them all. And to Iesus the Mediator of the new Covenant.
but shall overcome and destroy them all. And to Iesus the Mediator of the new Covenant.
cc-acp vmb vvi cc vvi pno32 d. cc p-acp np1 dt n1 pp-f dt j n1.
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We are come to Iesus, to the truth as it is in Iesus, to the power and wisdom of God, which is Iesus, we have the Law written in our hearts.
We Are come to Iesus, to the truth as it is in Iesus, to the power and Wisdom of God, which is Iesus, we have the Law written in our hearts.
pns12 vbr vvn p-acp np1, p-acp dt n1 c-acp pn31 vbz p-acp np1, p-acp dt n1 cc n1 pp-f np1, r-crq vbz np1, pns12 vhb dt n1 vvn p-acp po12 n2.
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We are come to Iesus instead of Moses, who is the Mediator of a better Covenant. We Are come to Iesus instead of Moses, who is the Mediator of a better Covenant.
pns12 vbr vvn p-acp np1 av pp-f np1, r-crq vbz dt n1 pp-f dt jc n1.
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If we be Christians indeed, we are not come to a Law that hath onely a sound of words, written on stone, but we are come to a Law written in our hearts;
If we be Christians indeed, we Are not come to a Law that hath only a found of words, written on stone, but we Are come to a Law written in our hearts;
cs pns12 vbb np1 av, pns12 vbr xx vvn p-acp dt n1 cst vhz j dt n1 pp-f n2, vvn p-acp n1, p-acp pns12 vbr vvn p-acp dt n1 vvn p-acp po12 n2;
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we are come to Iesus the Mediator of the new Covenant: We are come to the efficacy of his mediation.
we Are come to Iesus the Mediator of the new Covenant: We Are come to the efficacy of his mediation.
pns12 vbr vvn p-acp np1 dt n1 pp-f dt j n1: pns12 vbr vvn p-acp dt n1 pp-f po31 n1.
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And to the blood of sprinkling, that speaketh better things then that of Abel. And to the blood of sprinkling, that speaks better things then that of Abel.
cc p-acp dt n1 pp-f vvg, cst vvz jc n2 cs d pp-f np1.
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The blood of sprinkling, It is an allusion taken from those sprinklings under the Law, all which pointed to this.The blood of sprinkling, It is an allusion taken from those sprinklings under the Law, all which pointed to this.
dt n1 pp-f vvg, pn31 vbz dt n1 vvn p-acp d n2 p-acp dt n1, d r-crq vvd p-acp d.
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We are not come •• corruptible blood, we are come to the blood of sprinkling, that is incorruptible. That speaks better things, &c. It speaks ▪ and what doth it say? It makes intercession for us; it makes intercession in us;
We Are not come •• corruptible blood, we Are come to the blood of sprinkling, that is incorruptible. That speaks better things, etc. It speaks ▪ and what does it say? It makes Intercession for us; it makes Intercession in us;
pns12 vbr xx vvn •• fw-fr n1, pns12 vbr vvn p-acp dt n1 pp-f vvg, cst vbz j. cst vvz jc n2, av pn31 vvz ▪ cc q-crq vdz pn31 vvi? pn31 vvz n1 p-acp pno12; pn31 vvz n1 p-acp pno12;
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and the Lord he is with us, by a word of power, speaking and commanding sin and death, Satan and Hell out of our souls. This is the Doctrine:
and the Lord he is with us, by a word of power, speaking and commanding since and death, Satan and Hell out of our Souls. This is the Doctrine:
cc dt n1 pns31 vbz p-acp pno12, p-acp dt n1 pp-f n1, vvg cc vvg n1 cc n1, np1 cc n1 av pp-f po12 n2. d vbz dt n1:
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The glorious state, which is the true Gospel state, it is the state of every true Believer,
The glorious state, which is the true Gospel state, it is the state of every true Believer,
dt j n1, r-crq vbz dt j n1 n1, pn31 vbz dt n1 pp-f d j n1,
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though it may be many do not know it;
though it may be many do not know it;
cs pn31 vmb vbi d vdb xx vvi pn31;
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it is a state in the spirit, and it is revealed by the spirit: This is the Gospel state;
it is a state in the Spirit, and it is revealed by the Spirit: This is the Gospel state;
pn31 vbz dt n1 p-acp dt n1, cc pn31 vbz vvn p-acp dt n1: d vbz dt n1 n1;
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and therefore if you profess the Gospel, do not sit down below it:
and Therefore if you profess the Gospel, do not fit down below it:
cc av cs pn22 vvb dt n1, vdb xx vvi a-acp p-acp pn31:
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Let us all be making to it, let us not stay at Mount-Sinai, but let us pass on to Mount Sion.
Let us all be making to it, let us not stay At Mount-Sinai, but let us pass on to Mount Sion.
vvb pno12 d vbi vvg p-acp pn31, vvb pno12 xx vvi p-acp np1, p-acp vvb pno12 vvi a-acp p-acp vvb np1.
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Let every one of us look whereabouts we are, whether we be under a spirit of fear; if we be, this is Mount-Sinai; or whether we be under a spirit of love, of power, and of a sound minde; if we be, this is Mount-Sion; Are we in earthly, or in heavenly places?
Let every one of us look whereabouts we Are, whither we be under a Spirit of Fear; if we be, this is Mount-Sinai; or whither we be under a Spirit of love, of power, and of a found mind; if we be, this is Mount-Sion; are we in earthly, or in heavenly places?
vvb d crd pp-f pno12 vvi c-crq pns12 vbr, cs pns12 vbb p-acp dt n1 pp-f n1; cs pns12 vbb, d vbz np1; cc cs pns12 vbb p-acp dt n1 pp-f n1, pp-f n1, cc pp-f dt j n1; cs pns12 vbb, d vbz np1; vbr pns12 p-acp j, cc p-acp j n2?
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Take notice that there are three states. 1. One is in Egypt, under the bondage of sin, Satan, death and hell.
Take notice that there Are three states. 1. One is in Egypt, under the bondage of since, Satan, death and hell.
vvb n1 cst a-acp vbr crd n2. crd pi vbz p-acp np1, p-acp dt n1 pp-f n1, np1, n1 cc n1.
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2. Another is leading out of Egypt, in the wilderness, at Mount-Sinai, leading up to Adams perfection, to a perfection in nature;
2. another is leading out of Egypt, in the Wilderness, At Mount-Sinai, leading up to Adams perfection, to a perfection in nature;
crd j-jn vbz vvg av pp-f np1, p-acp dt n1, p-acp np1, vvg a-acp p-acp npg1 n1, p-acp dt n1 p-acp n1;
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but there is no resting here: This is but a shadow:
but there is no resting Here: This is but a shadow:
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Christ in the flesh, came in this natural perfection, but he dyed to it, and in it, christ in the Flesh, Come in this natural perfection, but he died to it, and in it,
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and rose again to the life of God. 3. A third state is, the spirits of just men made perfect; Here is rest, and stability;
and rose again to the life of God. 3. A third state is, the spirits of just men made perfect; Here is rest, and stability;
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Here is the kingdom of God; do not sit down below this;
Here is the Kingdom of God; do not fit down below this;
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for if you do, you sit down at best in natural Reason, in a shadow, in a lye.
for if you do, you fit down At best in natural Reason, in a shadow, in a lie.
c-acp cs pn22 vdb, pn22 vvb a-acp p-acp js p-acp j n1, p-acp dt n1, p-acp dt n1.
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Some sit down in the filth of nature; but do not ye sit down, no not in the excellency and perfection of nature;
some fit down in the filth of nature; but do not you fit down, no not in the excellency and perfection of nature;
d vvb a-acp p-acp dt n1 pp-f n1; cc-acp vdb xx pn22 vvi a-acp, uh-dx xx p-acp dt n1 cc n1 pp-f n1;
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Look to the high calling of God in Christ Iesus, unto which ye are called.Look to the high calling of God in christ Iesus, unto which you Are called.
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But I pass over from the Doctrine, and come to the Ʋse which the Apostle makes in ver. 25. See that ye refuse not him that speaketh; for if they escaped not;
But I pass over from the Doctrine, and come to the Ʋse which the Apostle makes in ver. 25. See that you refuse not him that speaks; for if they escaped not;
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who refused him that spake on earth:
who refused him that spoke on earth:
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much more shall not we escape, if we turn away from him that speaketh from heaven. much more shall not we escape, if we turn away from him that speaks from heaven.
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God speaks once, and twice, and we hear him not; God is continually speaking.
God speaks once, and twice, and we hear him not; God is continually speaking.
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He speaks in every creature, he speaks in every providence, he speaks in every administration, do you know his voice? He speaks on earth, and he speaks from heaven;
He speaks in every creature, he speaks in every providence, he speaks in every administration, do you know his voice? He speaks on earth, and he speaks from heaven;
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See that ye refuse not him that speaketh; God speaks from earth; See that you refuse not him that speaks; God speaks from earth;
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if I have told you earthly things, and ye believe not (saith Christ) how will ye believe if I tell you of heavenly things? There are higher,if I have told you earthly things, and you believe not (Says christ) how will you believe if I tell you of heavenly things? There Are higher,
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and there are lower administrations wherein God appears:
and there Are lower administrations wherein God appears:
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Are we acquainted with them? Do we know them? God speaks on earth from Mount-Sinai, and he speaks from heaven at Mount-Sion; he spake from Mount-Sinai, and he was refused, yet there was a shew of entertaining;
are we acquainted with them? Do we know them? God speaks on earth from Mount-Sinai, and he speaks from heaven At Mount-Sion; he spoke from Mount-Sinai, and he was refused, yet there was a show of entertaining;
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All that the Lord saith unto us, will we do; All that the Lord Says unto us, will we do;
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but O, said the Lord, that there were such an heart in this people, that they would obey my voice!
but Oh, said the Lord, that there were such an heart in this people, that they would obey my voice!
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They said they would obey, but their hearts turned back again to Egypt.
They said they would obey, but their hearts turned back again to Egypt.
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God speaks on earth; and who doth hear? who doth not refuse? he speaks with a loud voice on earth:
God speaks on earth; and who does hear? who does not refuse? he speaks with a loud voice on earth:
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he manifests his glory, and every one seems to hear, seems to stoop and bow before him,
he manifests his glory, and every one seems to hear, seems to stoop and bow before him,
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but they are all lyars: God speaks from heaven, he speaks in the spirit, he speaks in a low and still voice, as it were afar off, in a far Country,
but they Are all liars: God speaks from heaven, he speaks in the Spirit, he speaks in a low and still voice, as it were afar off, in a Far Country,
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and from this far Country he sends to his Subjects to see if they will own him;
and from this Far Country he sends to his Subject's to see if they will own him;
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but they say, We will not have this man to reign over us:
but they say, We will not have this man to Reign over us:
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God comes in a full manifestation of himself, and then every knee stoops and bows to him;
God comes in a full manifestation of himself, and then every knee stoops and bows to him;
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some sincerely, others feignedly and lyingly, as it is said, Thine enemies shall be found lyars.
Some sincerely, Others feignedly and lyingly, as it is said, Thine enemies shall be found liars.
d av-j, ng2-jn av-vvn cc av-j, c-acp pn31 vbz vvn, po21 n2 vmb vbi vvn n2.
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When God shall make us Mount-Sion, when he shall awaken the spiritual man, when he shall quicken the new man, that lieth (as it were) dead in us,
When God shall make us Mount-Sion, when he shall awaken the spiritual man, when he shall quicken the new man, that lies (as it were) dead in us,
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then we shall hear, then we shall obey.
then we shall hear, then we shall obey.
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There is nothing so much concerns us, as to know the voyce of God, to hear him speak, My sheep hear my voyce,
There is nothing so much concerns us, as to know the voice of God, to hear him speak, My sheep hear my voice,
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and the voyce of a stranger they will not hear, John 10. God speaks, and God gives an ear to hear him speak; He that hath an ear to hear let him hear:
and the voice of a stranger they will not hear, John 10. God speaks, and God gives an ear to hear him speak; He that hath an ear to hear let him hear:
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Sacrifice and offering thou didst not desire; mine ears hast thou opened:
Sacrifice and offering thou didst not desire; mine ears hast thou opened:
n1 cc n1 pns21 vdd2 xx vvi; po11 n2 vh2 pns21 vvn:
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then said I, Lo I come, in the volumn of the book it is written of me:
then said I, Lo I come, in the Volume of the book it is written of me:
av vvd pns11, uh pns11 vvb, p-acp dt n1 pp-f dt n1 pn31 vbz vvn pp-f pno11:
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I delight to do thy will, Psal. 40. 6, 7. God is speaking, and the Devil is speaking;I delight to do thy will, Psalm 40. 6, 7. God is speaking, and the devil is speaking;
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happy are they whose ears God hath opened, that can distinguish, that know the voyce of God from the voyce of a stranger.
happy Are they whose ears God hath opened, that can distinguish, that know the voice of God from the voice of a stranger.
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See that ye refuse not him that speaks: See that you refuse not him that speaks:
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There is nothing in man but what refuseth to hear God speak, but what refuseth God himself;
There is nothing in man but what Refuseth to hear God speak, but what Refuseth God himself;
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whether he speaks from earth, or from heaven.
whither he speaks from earth, or from heaven.
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That man doth hear God speak, that doth know the voyce of God, it is the spiritual man, the new ▪ man that is born of the Spirit. The carnal man, the natural man cannot possibly hear God speak, he refuseth God;
That man does hear God speak, that does know the voice of God, it is the spiritual man, the new ▪ man that is born of the Spirit. The carnal man, the natural man cannot possibly hear God speak, he Refuseth God;
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The wisdom that is in him, is enmity to God: He is not subject to the Law of God, nor indeed can be: The Wisdom that is in him, is enmity to God: He is not Subject to the Law of God, nor indeed can be:
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But they that will not know his voyce, they shall know it: They that will not yield to it, shall be broken by it; it is a terrible voyce:
But they that will not know his voice, they shall know it: They that will not yield to it, shall be broken by it; it is a terrible voice:
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When he shall come, and speak from heaven, those whose hearts are not brought to a compliance with him, shall be destroyed by his presence:
When he shall come, and speak from heaven, those whose hearts Are not brought to a compliance with him, shall be destroyed by his presence:
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He will come in flaming fire, to render vengeance to them that obey not the Gospel. He will come in flaming fire, to render vengeance to them that obey not the Gospel.
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Next we may take notice of the effects of this voyce:
Next we may take notice of the effects of this voice:
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whose voyce then shook the earth, but he hath promised saying, Yet once more I shake not the earth only, but heaven also. whose voice then shook the earth, but he hath promised saying, Yet once more I shake not the earth only, but heaven also.
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When you meet with shakings, and violent motions, then know what the matter is; Why, the Lord is speaking; Heaven and earth are shaking at this time:
When you meet with shakings, and violent motions, then know what the matter is; Why, the Lord is speaking; Heaven and earth Are shaking At this time:
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Do we see the Lord, and hear the Lord? We are fallen into shaking times:
Do we see the Lord, and hear the Lord? We Are fallen into shaking times:
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His voyce once shook the earth, but now it shakes not only earth, but heaven. Haggai 2. This Scripture shews what is to be expected;His voice once shook the earth, but now it shakes not only earth, but heaven. Chaggai 2. This Scripture shows what is to be expected;
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the shaking of heaven and earth, and then the desire of all nations: What is that? Why, it is Christ:
the shaking of heaven and earth, and then the desire of all Nations: What is that? Why, it is christ:
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he is called the desire of all nations: All nations desire him, though they do not know him;
he is called the desire of all Nations: All Nations desire him, though they do not know him;
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and when he is come, he shall fill Sion and Jerusalem; he shall fill his Saints and people;
and when he is come, he shall fill Sion and Jerusalem; he shall fill his Saints and people;
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the City and the house built of living stones, shall be filled with Glory: he will fill all things, Eph. 4. 10.
the city and the house built of living stones, shall be filled with Glory: he will fill all things, Ephesians 4. 10.
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When Christ came forth in flesh, there were shakings in heaven and earth:
When christ Come forth in Flesh, there were shakings in heaven and earth:
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When Christ came forth in Spirit upon the Apostles and primitive Christians, what a shaking was there then of heaven and earth? What strange workings were there in the hearts of men, through the light,
When christ Come forth in Spirit upon the Apostles and primitive Christians, what a shaking was there then of heaven and earth? What strange workings were there in the hearts of men, through the Light,
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and evidence, and demonstration of spirit that went abroad? That was the beginning of this last shaking;
and evidence, and demonstration of Spirit that went abroad? That was the beginning of this last shaking;
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after that God was pleased to draw in, and to retire, that the wicked one might return again to shew what he was, that Antichrist might appear,
After that God was pleased to draw in, and to retire, that the wicked one might return again to show what he was, that Antichrist might appear,
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and set up his trade under the name of the Spirit:
and Set up his trade under the name of the Spirit:
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and when the man of sin is fully revealed, then the Lord will come forth again,
and when the man of since is Fully revealed, then the Lord will come forth again,
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and by the Spirit of his mouth, and the brightness of his coming, will he utterly destroy him, and that will be a terrible shaking indeed:
and by the Spirit of his Mouth, and the brightness of his coming, will he utterly destroy him, and that will be a terrible shaking indeed:
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Yet once more I shake not earth only, but heaven. This shaking is begun:Yet once more I shake not earth only, but heaven. This shaking is begun:
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Are we sensible of it? What wars and rumors of wars are there? What overturnings? Let us see whether we be not under the appearance of this shaking? shaking of earth, shaking of heaven, shaking of Forms, of Religion, of Churches:
are we sensible of it? What wars and rumours of wars Are there? What overturnings? Let us see whither we be not under the appearance of this shaking? shaking of earth, shaking of heaven, shaking of Forms, of Religion, of Churches:
vbr pns12 j pp-f pn31? q-crq n2 cc n2 pp-f n2 vbr a-acp? q-crq n2? vvb pno12 vvi cs pns12 vbb xx p-acp dt n1 pp-f d n-vvg? vvg pp-f n1, vvg pp-f n1, vvg pp-f n2, pp-f n1, pp-f np1:
(11) part (DIV2)
377
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2314
All that is earthly shall be shaken, that the earthliness being removed, the true body may be brought forth anew in the Spirit.
All that is earthly shall be shaken, that the earthliness being removed, the true body may be brought forth anew in the Spirit.
d cst vbz j vmb vbi vvn, cst dt n1 vbg vvn, dt j n1 vmb vbi vvn av av p-acp dt n1.
(11) part (DIV2)
377
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2315
How many in these times hove lost their wisdom, and their righteousness that they looked upon as great gain? was ever such confusion as there is at this day?
How many in these times hove lost their Wisdom, and their righteousness that they looked upon as great gain? was ever such confusion as there is At this day?
q-crq d p-acp d n2 vvb vvn po32 n1, cc po32 n1 cst pns32 vvd p-acp p-acp j n1? vbds av d n1 c-acp pc-acp vbz p-acp d n1?
(11) part (DIV2)
378
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2316
Yet once more I shake not the earth only, but heaven: Yet once more I shake not the earth only, but heaven:
av a-acp av-dc pns11 vvb xx dt n1 av-j, cc-acp n1:
(11) part (DIV2)
379
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2317
It is certain we are come to it, but are we sensible of it? God is shaking us out of fleshly and formal Religion, out of mans Religion, and mans Righteousness;
It is certain we Are come to it, but Are we sensible of it? God is shaking us out of fleshly and formal Religion, out of men Religion, and men Righteousness;
pn31 vbz j pns12 vbr vvn p-acp pn31, cc-acp vbr pns12 j pp-f pn31? np1 vbz vvg pno12 av pp-f j cc j n1, av pp-f ng1 n1, cc ng1 n1;
(11) part (DIV2)
379
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2318
he is destroying the old man, and bringing forth the new man: he is destroying the old earth and heaven, and bringing forth a new earth and heaven, wherein righteousness shall dwell.
he is destroying the old man, and bringing forth the new man: he is destroying the old earth and heaven, and bringing forth a new earth and heaven, wherein righteousness shall dwell.
pns31 vbz vvg dt j n1, cc vvg av dt j n1: pns31 vbz vvg dt j n1 cc n1, cc vvg av dt j n1 cc n1, c-crq n1 vmb vvi.
(11) part (DIV2)
379
Page 147
2319
He hath promised, saying, yet once more: He hath promised, saying, yet once more:
pns31 vhz vvn, vvg, av a-acp av-dc:
(11) part (DIV2)
380
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2320
This terrible shaking cometh forth in a promise: It is a mercy, a blessing, a deliverance:
This terrible shaking comes forth in a promise: It is a mercy, a blessing, a deliverance:
d j vvg vvz av p-acp dt n1: pn31 vbz dt n1, dt n1, dt n1:
(11) part (DIV2)
380
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2321
It is the Redemption of the people of God: Lift up your heads, for your Redemption draweth nigh.
It is the Redemption of the people of God: Lift up your Heads, for your Redemption draws High.
pn31 vbz dt n1 pp-f dt n1 pp-f np1: vvb a-acp po22 n2, p-acp po22 n1 vvz av-j.
(11) part (DIV2)
380
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2322
When Paul and Silas were in Prison, and in the Stocks at Midnight, there was an earthquake that shook the foundations of the prison, and that became their deliverance.
When Paul and Silas were in Prison, and in the Stocks At Midnight, there was an earthquake that shook the foundations of the prison, and that became their deliverance.
c-crq np1 cc np1 vbdr p-acp n1, cc p-acp dt n2 p-acp n1, a-acp vbds dt n1 cst vvd dt n2 pp-f dt n1, cc cst vvd po32 n1.
(11) part (DIV2)
380
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2323
How many of the Saints will lie in Prison, and in the Stocks at midnight, till this earthquake come and shake them out? Then shall come the desire of all nations;
How many of the Saints will lie in Prison, and in the Stocks At midnight, till this earthquake come and shake them out? Then shall come the desire of all Nations;
c-crq d pp-f dt n2 vmb vvi p-acp n1, cc p-acp dt n2 p-acp n1, c-acp d n1 vvn cc vvi pno32 av? av vmb vvi dt n1 pp-f d n2;
(11) part (DIV2)
380
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2324
By terrible things in righteousness wilt thou answer us, O God of our salvation: By terrible things in righteousness wilt thou answer us, Oh God of our salvation:
p-acp j n2 p-acp n1 vm2 pns21 vvi pno12, uh np1 pp-f po12 n1:
(11) part (DIV2)
380
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2325
How will God answer us? Why, saith he, I must remove all this corruptible frame;
How will God answer us? Why, Says he, I must remove all this corruptible frame;
q-crq vmb np1 vvi pno12? uh-crq, vvz pns31, pns11 vmb vvi d d j n1;
(11) part (DIV2)
380
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2326
I must create a new heaven and a new earth: I must shake the Civil Estate, and the Religious Estate:
I must create a new heaven and a new earth: I must shake the Civil Estate, and the Religious Estate:
pns11 vmb vvi dt j n1 cc dt j n1: pns11 vmb vvi dt j n1, cc dt j n1:
(11) part (DIV2)
380
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2327
I must shake off old Adam, I must shake out Antichrist: Christ must go away in his appearance in flesh, that he may return again in the Spirit: That which is earthly and carnal must be shaken and removed, that that Kingdom which cannot be moved may remain.
I must shake off old Adam, I must shake out Antichrist: christ must go away in his appearance in Flesh, that he may return again in the Spirit: That which is earthly and carnal must be shaken and removed, that that Kingdom which cannot be moved may remain.
pns11 vmb vvi a-acp j np1, pns11 vmb vvi av np1: np1 vmb vvi av p-acp po31 n1 p-acp n1, cst pns31 vmb vvi av p-acp dt n1: cst r-crq vbz j cc j vmb vbi vvn cc vvn, cst d n1 r-crq vmbx vbi vvn vmb vvi.
(11) part (DIV2)
380
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2328
We wonder what God meaneth when he is pulling down and destroying:
We wonder what God means when he is pulling down and destroying:
pns12 vvb r-crq np1 vvz c-crq pns31 vbz vvg a-acp cc vvg:
(11) part (DIV2)
381
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2329
Why, he meaneth to plant and to build: and when we see his design, we sit down and are still.
Why, he means to plant and to built: and when we see his Design, we fit down and Are still.
q-crq, pns31 vvz p-acp vvb cc p-acp vvi: cc c-crq pns12 vvb po31 n1, pns12 vvb a-acp cc vbr av.
(11) part (DIV2)
381
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2330
It is a sad thing to a childe to hear that the time shall come when all his Rattles shall be taken from him.
It is a sad thing to a child to hear that the time shall come when all his Rattles shall be taken from him.
pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi cst dt n1 vmb vvi c-crq d po31 vvz vmb vbi vvn p-acp pno31.
(11) part (DIV2)
382
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2331
What a sad thing is it while we are childish Christians, to have our Religion as it is of man shaken!
What a sad thing is it while we Are childish Christians, to have our Religion as it is of man shaken!
q-crq dt j n1 vbz pn31 cs pns12 vbr j np1, pc-acp vhi po12 n1 c-acp pn31 vbz pp-f n1 vvn!
(11) part (DIV2)
382
Page 148
2332
It hath a great excellency and glory in it, but it is to be shaken, that that which is excellent indeed may come in its place.
It hath a great excellency and glory in it, but it is to be shaken, that that which is excellent indeed may come in its place.
pn31 vhz dt j n1 cc n1 p-acp pn31, cc-acp pn31 vbz pc-acp vbi vvn, cst d r-crq vbz j av vmb vvi p-acp po31 n1.
(11) part (DIV2)
382
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2333
To know the state of Christ risen from the dead, was that which Paul was making after: The Resurrection of the dead.
To know the state of christ risen from the dead, was that which Paul was making After: The Resurrection of the dead.
pc-acp vvi dt n1 pp-f np1 vvn p-acp dt j, vbds d r-crq np1 vbds vvg p-acp: dt n1 pp-f dt j.
(11) part (DIV2)
383
Page 148
2334
Before we can come to this, the Cross of Christ must crucifie all the glory of flesh.
Before we can come to this, the Cross of christ must crucify all the glory of Flesh.
c-acp pns12 vmb vvi p-acp d, dt n1 pp-f np1 vmb vvi d dt n1 pp-f n1.
(11) part (DIV2)
383
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2335
And that is to be taken notice of, That the last shaking shall be the most terrible shaking. God will shake all nations;
And that is to be taken notice of, That the last shaking shall be the most terrible shaking. God will shake all Nations;
cc d vbz pc-acp vbi vvn n1 pp-f, cst dt ord j-vvg vmb vbi dt av-ds j n-vvg. np1 vmb vvi d n2;
(11) part (DIV2)
384
Page 148
2336
no nation shall escape, nor man in it, shake them in their earth, shake them in their heaven: God need to shake but once, and shake all to pieces;
no Nation shall escape, nor man in it, shake them in their earth, shake them in their heaven: God need to shake but once, and shake all to Pieces;
dx n1 vmb vvi, ccx n1 p-acp pn31, vvb pno32 p-acp po32 n1, vvb pno32 p-acp po32 n1: np1 vvb pc-acp vvi cc-acp a-acp, cc vvi d p-acp n2;
(11) part (DIV2)
384
Page 148
2337
certainly he will shake once more:
Certainly he will shake once more:
av-j pns31 vmb vvi a-acp av-dc:
(11) part (DIV2)
384
Page 148
2338
and we may think after this shaking to settle again, but all that is shaken shall be done away;
and we may think After this shaking to settle again, but all that is shaken shall be done away;
cc pns12 vmb vvi p-acp d n-vvg pc-acp vvi av, cc-acp d cst vbz vvn vmb vbi vdn av;
(11) part (DIV2)
384
Page 148
2339
that which is natural shall be done away, that that which is spiritual may take place.
that which is natural shall be done away, that that which is spiritual may take place.
cst r-crq vbz j vmb vbi vdn av, cst d r-crq vbz j vmb vvi n1.
(11) part (DIV2)
384
Page 148
2340
Are we sensible of these shakings? it is only the spiritual man that is sensible of it:
are we sensible of these shakings? it is only the spiritual man that is sensible of it:
vbr pns12 j pp-f d n2? pn31 vbz av-j dt j n1 cst vbz j pp-f pn31:
(11) part (DIV2)
384
Page 148
2341
the carnal and natural man eats and drinks till the flood comes and sweeps all away.
the carnal and natural man eats and drinks till the flood comes and sweeps all away.
dt j cc j n1 vvz cc vvz p-acp dt n1 vvz cc vvz d av.
(11) part (DIV2)
384
Page 148
2342
The Apostle expounds those words, Yet once more. And this word, yet once more, signifieth the removing of those things that are shaken,
The Apostle expounds those words, Yet once more. And this word, yet once more, signifies the removing of those things that Are shaken,
dt n1 vvz d n2, av a-acp av-dc. cc d n1, av a-acp av-dc, vvz dt n-vvg pp-f d n2 cst vbr vvn,
(11) part (DIV2)
385
Page 148
2343
as of things that are made. as of things that Are made.
c-acp pp-f n2 cst vbr vvn.
(11) part (DIV2)
386
Page 148
2344
All fleshly forms of Religion, all mans Righteousness, all this outward frame of things, are things that are made, and therefore must be done away, that those things which cannot be shaken may remain.
All fleshly forms of Religion, all men Righteousness, all this outward frame of things, Are things that Are made, and Therefore must be done away, that those things which cannot be shaken may remain.
d j n2 pp-f n1, d ng1 n1, d d j n1 pp-f n2, vbr n2 cst vbr vvn, cc av vmb vbi vdn av, cst d n2 r-crq vmbx vbi vvn vmb vvi.
(11) part (DIV2)
387
Page 148
2345
Tis true, the spiritual man is made, but as he is taken into God, and in union with God, he is not made, the new creature is not made.
This true, the spiritual man is made, but as he is taken into God, and in Union with God, he is not made, the new creature is not made.
pn31|vbz j, dt j n1 vbz vvn, cc-acp c-acp pns31 vbz vvn p-acp np1, cc p-acp n1 p-acp np1, pns31 vbz xx vvn, dt j n1 vbz xx vvn.
(11) part (DIV2)
387
Page 148
2346
Tis one thing to make, another thing to create. Its said, the Word was made flesh, and dwelt amongst us;
This one thing to make, Another thing to create. Its said, the Word was made Flesh, and dwelled among us;
pn31|vbz crd n1 pc-acp vvi, j-jn n1 pc-acp vvi. pn31 vvd, dt n1 vbds vvn n1, cc vvd p-acp pno12;
(11) part (DIV2)
387
Page 149
2347
that is, the Word was (for a while) vailed or covered with flesh: he took flesh upon him;
that is, the Word was (for a while) veiled or covered with Flesh: he took Flesh upon him;
d vbz, dt n1 vbds (c-acp dt n1) j-vvn cc vvn p-acp n1: pns31 vvd n1 p-acp pno31;
(11) part (DIV2)
387
Page 149
2348
Forasmuch as the children were partakers of flesh and blood, he also himself likewise took part of the same, Heb. 2. 14. but the spiritual man in union with God, is taken into God, and carried into Mount Sion. Forasmuch as the children were partakers of Flesh and blood, he also himself likewise took part of the same, Hebrew 2. 14. but the spiritual man in Union with God, is taken into God, and carried into Mount Sion.
av p-acp dt n2 vbdr n2 pp-f n1 cc n1, pns31 av px31 av vvd n1 pp-f dt d, np1 crd crd p-acp dt j n1 p-acp n1 p-acp np1, vbz vvn p-acp np1, cc vvd p-acp n1 np1.
(11) part (DIV2)
387
Page 149
2349
The Apostles inference or conclusion is, Wherefore we receiving a Kingdom that cannot be moved: Let us have grace whereby we may serve God acceptably, with reverence and godly fear.
The Apostles Inference or conclusion is, Wherefore we receiving a Kingdom that cannot be moved: Let us have grace whereby we may serve God acceptably, with Reverence and godly Fear.
dt np1 n1 cc n1 vbz, c-crq pns12 vvg dt n1 cst vmbx vbi vvn: vvb pno12 vhi n1 c-crq pns12 vmb vvi np1 av-j, p-acp n1 cc j n1.
(11) part (DIV2)
388
Page 149
2350
When we come to the Kingdom, to that Kingdom, that is spiritual, Let us have grace: We are come to grace, let us make use of it, to serve God with reverence and godly fear.
When we come to the Kingdom, to that Kingdom, that is spiritual, Let us have grace: We Are come to grace, let us make use of it, to serve God with Reverence and godly Fear.
c-crq pns12 vvb p-acp dt n1, p-acp d n1, cst vbz j, vvb pno12 vhi n1: pns12 vbr vvn p-acp vvb, vvb pno12 vvi n1 pp-f pn31, p-acp vvb np1 p-acp n1 cc j n1.
(11) part (DIV2)
389
Page 149
2351
Here is freewil, the right freewil, freewil in Christ and in the Spirit:
Here is freewill, the right freewill, freewill in christ and in the Spirit:
av vbz n1, dt j-jn n1, n1 p-acp np1 cc p-acp dt n1:
(11) part (DIV2)
389
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2352
This new man sits at the fountain, and draws water out of the wells of Salvation;
This new man sits At the fountain, and draws water out of the wells of Salvation;
d j n1 vvz p-acp dt n1, cc vvz n1 av pp-f dt n2 pp-f n1;
(11) part (DIV2)
389
Page 149
2353
this new man hath freedom to work out his salvation; he hath grace to serve God acceptably with reverence and godly fear:
this new man hath freedom to work out his salvation; he hath grace to serve God acceptably with Reverence and godly Fear:
d j n1 vhz n1 pc-acp vvi av po31 n1; pns31 vhz vvb pc-acp vvi np1 av-j p-acp n1 cc j n1:
(11) part (DIV2)
389
Page 149
2354
Do ye see what the Kingdom is that cannot be moved? Why, it is to serve God: Here is the Kingdom;
Do you see what the Kingdom is that cannot be moved? Why, it is to serve God: Here is the Kingdom;
vdb pn22 vvi r-crq dt n1 vbz cst vmbx vbi vvn? q-crq, pn31 vbz p-acp vvb np1: av vbz dt n1;
(11) part (DIV2)
389
Page 149
2355
a natural, free complying with God:
a natural, free complying with God:
dt j, j vvg p-acp np1:
(11) part (DIV2)
389
Page 149
2356
When we shall have the minde of Christ, it shall be our joy and delight to serve God: and this service shall be with reverence and godly fear. The nearer we come to God, the more awe, the more fear;
When we shall have the mind of christ, it shall be our joy and delight to serve God: and this service shall be with Reverence and godly Fear. The nearer we come to God, the more awe, the more Fear;
c-crq pns12 vmb vhi dt n1 pp-f np1, pn31 vmb vbi po12 n1 cc vvi p-acp vvb np1: cc d n1 vmb vbi p-acp n1 cc j n1. dt jc pns12 vvb p-acp np1, dt av-dc n1, dt av-dc n1;
(11) part (DIV2)
389
Page 149
2357
but it is a fear with love and joy, with reverence and godly fear; For our God is a consuming fire.
but it is a Fear with love and joy, with Reverence and godly Fear; For our God is a consuming fire.
cc-acp pn31 vbz dt n1 p-acp n1 cc n1, p-acp n1 cc j n1; c-acp po12 n1 vbz dt j-vvg n1.
(11) part (DIV2)
389
Page 149
2358
The Saints do glorifie God in the fire, in the flames, which consumes all flesh:
The Saints do Glorify God in the fire, in the flames, which consumes all Flesh:
dt n2 vdb vvi np1 p-acp dt n1, p-acp dt n2, r-crq vvz d n1:
(11) part (DIV2)
390
Page 149
2359
God is a consuming fire, that consumes death and hell to the new man, that is one with him, that knows him,God is a consuming fire, that consumes death and hell to the new man, that is one with him, that knows him,
np1 vbz dt j-vvg n1, cst vvz n1 cc n1 p-acp dt j n1, cst vbz pi p-acp pno31, cst vvz pno31,
(11) part (DIV2)
390
Page 149
2360
and therefore rejoyceth in those flames, glorifies him in the fire:
and Therefore Rejoiceth in those flames, Glorifies him in the fire:
cc av vvz p-acp d n2, vvz pno31 p-acp dt n1:
(11) part (DIV2)
390
Page 149
2361
and when his bones are burnt, then he walks with the son of God, as the three young men in the fiery furnace.
and when his bones Are burned, then he walks with the son of God, as the three young men in the fiery furnace.
cc c-crq po31 n2 vbr vvn, av pns31 n2 p-acp dt n1 pp-f np1, p-acp dt crd j n2 p-acp dt j n1.
(11) part (DIV2)
390
Page 150
2362
We are saved, yet so as by fire: We Are saved, yet so as by fire:
pns12 vbr vvn, av av c-acp p-acp n1:
(11) part (DIV2)
391
Page 150
2363
God is dealing with the people that are his, burning up their hay and stubble, their dross and tin, and changing them into his image daily.
God is dealing with the people that Are his, burning up their hay and stubble, their dross and tin, and changing them into his image daily.
np1 vbz vvg p-acp dt n1 cst vbr po31, vvg a-acp po32 n1 cc n1, po32 n1 cc n1, cc vvg pno32 p-acp po31 n1 av-j.
(11) part (DIV2)
391
Page 150
2364
And if our God be a consuming fire, then here is safety in God; there need no carnal weapons to keep those safe that dwell in God:
And if our God be a consuming fire, then Here is safety in God; there need no carnal weapons to keep those safe that dwell in God:
cc cs po12 n1 vbi dt vvg n1, av av vbz n1 p-acp np1; pc-acp vvi dx j n2 pc-acp vvi d j cst vvb p-acp np1:
(11) part (DIV2)
391
Page 150
2365
For our God is a consuming fire. For our God is a consuming fire.
p-acp po12 n1 vbz dt j-vvg n1.
(11) part (DIV2)
391
Page 150
2366
This Scripture that hath been opened to you, is a Glass that God holds out to us, and sets before us;
This Scripture that hath been opened to you, is a Glass that God holds out to us, and sets before us;
d n1 cst vhz vbn vvn p-acp pn22, vbz dt n1 cst np1 vvz av p-acp pno12, cc vvz p-acp pno12;
(11) part (DIV2)
392
Page 150
2367
Let us look there, and see our faces; and the Lord set upon our hearts those discoveries that he makes of himself to us, that he makes of himself in us, that so they may abide, that we may not go away, and forget what manner of faces we have:
Let us look there, and see our faces; and the Lord Set upon our hearts those discoveries that he makes of himself to us, that he makes of himself in us, that so they may abide, that we may not go away, and forget what manner of faces we have:
vvb pno12 vvi a-acp, cc vvb po12 n2; cc dt n1 vvn p-acp po12 n2 d n2 cst pns31 vvz pp-f px31 p-acp pno12, cst pns31 vvz pp-f px31 p-acp pno12, cst av pns32 vmb vvi, cst pns12 vmb xx vvi av, cc vvb r-crq n1 pp-f n2 pns12 vhb:
(11) part (DIV2)
392
Page 150
2368
That being doers of the Law, as well as hearers of it;That being doers of the Law, as well as hearers of it;
d vbg n2 pp-f dt n1, c-acp av c-acp n2 pp-f pn31;
(11) part (DIV2)
392
Page 150
2369
that the Law being written in our hearts, and we dwelling in God, and God in us, may be changed into the same image, from Glory, to Glory,
that the Law being written in our hearts, and we Dwelling in God, and God in us, may be changed into the same image, from Glory, to Glory,
cst dt n1 vbg vvn p-acp po12 n2, cc pns12 vvg p-acp np1, cc np1 p-acp pno12, vmb vbi vvn p-acp dt d n1, p-acp n1, p-acp n1,
(11) part (DIV2)
392
Page 150
2370
even as by the spirit of the Lord. even as by the Spirit of the Lord.
av c-acp p-acp dt n1 pp-f dt n1.
(11) part (DIV2)
392
Page 150
2371
The Mother of Mischief, or the Original of all VVars and Fightings. JAMES 4. 1, 2, 3, 4, &c.
The Mother of Mischief, or the Original of all VVars and Fightings. JAMES 4. 1, 2, 3, 4, etc.
dt n1 pp-f n1, cc dt j-jn pp-f d n2 cc n2-vvg. np1 crd crd, crd, crd, crd, av
(12) part (DIV2)
392
Page 151
2372
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
From whence come wars and fightings among you? come they not hence, even of your Lustiest that war in your members?
p-acp q-crq vvb n2 cc n2-vvg p-acp pn22? vvb pns32 xx av, av pp-f po22 n2 cst vvb p-acp po22 n2?
(12) part (DIV2)
393
Page 151
2373
Ye lust and have not, ye kill and desire to have, and cannot obtain; ye fight and war, yet ye have not, because ye ask not.
You lust and have not, you kill and desire to have, and cannot obtain; you fight and war, yet you have not, Because you ask not.
pn22 vvb cc vhb xx, pn22 vvb cc vvb pc-acp vhi, cc vmbx vvi; pn22 vvb cc n1, av pn22 vhb xx, c-acp pn22 vvb xx.
(12) part (DIV2)
394
Page 151
2374
Ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.
You ask and receive not, Because you ask amiss, that you may consume it upon your Lustiest.
pn22 vvb cc vvb xx, c-acp pn22 vvb av, cst pn22 vmb vvi pn31 p-acp po22 n2.
(12) part (DIV2)
395
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2375
Ye Adulterers and Adulteresses, know ye not that the friendship of the world is enmity with God:
You Adulterers and Adulteresses, know you not that the friendship of the world is enmity with God:
pn22 n2 cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1:
(12) part (DIV2)
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whosoever therefore will be a friend of the world, is the enemy of God, &c.
whosoever Therefore will be a friend of the world, is the enemy of God, etc.
r-crq av vmb vbi dt n1 pp-f dt n1, vbz dt n1 pp-f np1, av
(12) part (DIV2)
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2377
THis Epistle is written to the scattered Jews, which had scattered their Religion: There is a carnal profession of Religion, which after a while is scattered and comes to nothing. James in this Epistle shews what lusts and evils did lift up their heads,
THis Epistle is written to the scattered jews, which had scattered their Religion: There is a carnal profession of Religion, which After a while is scattered and comes to nothing. James in this Epistle shows what Lustiest and evils did lift up their Heads,
d n1 vbz vvn p-acp dt vvn np2, r-crq vhd vvn po32 n1: pc-acp vbz dt j n1 pp-f n1, r-crq p-acp dt n1 vbz vvn cc vvz p-acp pix. np1 p-acp d n1 vvz r-crq n2 cc n2-jn vdd vvi a-acp po32 n2,
(12) part (DIV2)
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and bear sway among this scattered people, who notwithstanding that they were under great pressures, yet did not amend, nor take up as to those evil courses:
and bear sway among this scattered people, who notwithstanding that they were under great pressures, yet did not amend, nor take up as to those evil courses:
cc vvi n1 p-acp d j-vvn n1, r-crq a-acp cst pns32 vbdr p-acp j n2, av vdd xx vvi, ccx vvb a-acp c-acp p-acp d j-jn n2:
(12) part (DIV2)
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2379
But scattered and afflicted they were; therefore James begins to instruct them as touching Afflictions and Temptations;
But scattered and afflicted they were; Therefore James begins to instruct them as touching Afflictions and Temptations;
cc-acp vvn cc j-vvn pns32 vbdr; av np1 vvz pc-acp vvi pno32 p-acp vvg n2 cc n2;
(12) part (DIV2)
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2380
My brethren, count it all joy when ye fall into divers temptations, in the second Verse of the first Chapter;My brothers, count it all joy when you fallen into diverse temptations, in the second Verse of the First Chapter;
po11 n2, vvb pn31 d n1 c-crq pn22 vvb p-acp j n2, p-acp dt ord n1 pp-f dt ord n1;
(12) part (DIV2)
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2381
then he comes to discover and reason against many evils which were found amongst them,
then he comes to discover and reason against many evils which were found among them,
cs pns31 vvz pc-acp vvi cc n1 p-acp d n2-jn r-crq vbdr vvn p-acp pno32,
(12) part (DIV2)
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2382
as you may see if you shall peruse the Epistle from the beginning unto this fourth Chapter;
as you may see if you shall peruse the Epistle from the beginning unto this fourth Chapter;
c-acp pn22 vmb vvi cs pn22 vmb vvi dt n1 p-acp dt n1 p-acp d ord n1;
(12) part (DIV2)
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here he tels them of their brawlings and quarrellings, their contentions and fightings one with another.
Here he tells them of their brawlings and quarrelings, their contentions and fightings one with Another.
av pns31 vvz pno32 pp-f po32 n2-vvg cc n2-vvg, po32 n2 cc n2-vvg pi p-acp n-jn.
(12) part (DIV2)
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2384
The Jews were in Affliction, and James he is discovering their sin, contention and brawling; that is one he mentions here;
The jews were in Affliction, and James he is discovering their since, contention and brawling; that is one he mentions Here;
dt np2 vbdr p-acp n1, cc np1 pns31 vbz vvg po32 n1, n1 cc j-vvg; d vbz pi pns31 n2 av;
(12) part (DIV2)
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and he is turning their eyes to look into the spring of this; From whence comes wars? Ver. 1. Here's wars and fightings, brawlings and quarrellings;
and he is turning their eyes to look into the spring of this; From whence comes wars? Ver. 1. Here's wars and fightings, brawlings and quarrelings;
cc pns31 vbz vvg po32 n2 pc-acp vvi p-acp dt n1 pp-f d; p-acp q-crq vvz n2? np1 crd av|vbz n2 cc n2-vvg, n2-vvg cc n2-vvg;
(12) part (DIV2)
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2386
from whence comes these? he shews them whence, even from within, from your lusts;
from whence comes these? he shows them whence, even from within, from your Lustiest;
p-acp q-crq vvz d? pns31 vvz pno32 c-crq, av p-acp a-acp, p-acp po22 n2;
(12) part (DIV2)
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and then he discovers the pitiful condition that the power of these lusts puts them into;
and then he discovers the pitiful condition that the power of these Lustiest puts them into;
cc cs pns31 vvz dt j n1 cst dt n1 pp-f d n2 vvz pno32 p-acp;
(12) part (DIV2)
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it makes them war, and fight, and kill, and yet they cannot be satisfied: Ye lust, in the second Verse, and have not; ye kill and desire to have, yet cannot obtain;
it makes them war, and fight, and kill, and yet they cannot be satisfied: You lust, in the second Verse, and have not; you kill and desire to have, yet cannot obtain;
pn31 vvz pno32 n1, cc vvi, cc vvi, cc av pns32 vmbx vbi vvn: pn22 n1, p-acp dt ord n1, cc vhb xx; pn22 vvb cc vvb pc-acp vhi, av vmbx vvi;
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ye fight and war, yet ye have not, because ye ask not. And so here Lust puts them upon tryal of every thing to satisfie it self;you fight and war, yet you have not, Because you ask not. And so Here Lust puts them upon trial of every thing to satisfy it self;
pn22 vvb cc n1, av pn22 vhb xx, c-acp pn22 vvb xx. cc av av n1 vvz pno32 p-acp n1 pp-f d n1 pc-acp vvi pn31 n1;
(12) part (DIV2)
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it will try heaven, and try hell, it will pray, and it will fight, and it will kill,
it will try heaven, and try hell, it will pray, and it will fight, and it will kill,
pn31 vmb vvi n1, cc vvi n1, pn31 vmb vvi, cc pn31 vmb vvi, cc pn31 vmb vvi,
(12) part (DIV2)
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and gets as much by fighting and killing, as by praying, and as much by praying as by the other;
and gets as much by fighting and killing, as by praying, and as much by praying as by the other;
cc vvz p-acp d p-acp vvg cc vvg, c-acp p-acp vvg, cc c-acp d p-acp vvg a-acp p-acp dt j-jn;
(12) part (DIV2)
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for lust shall never attain any thing by prayer.
for lust shall never attain any thing by prayer.
p-acp n1 vmb av-x vvi d n1 p-acp n1.
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Ye ask and ye receive not, in the third verse, because ye ask amiss, to consume it upon your lusts; You ask and you receive not, in the third verse, Because you ask amiss, to consume it upon your Lustiest;
pn22 vvb cc pn22 vvb xx, p-acp dt ord n1, c-acp pn22 vvb av, pc-acp vvi pn31 p-acp po22 n2;
(12) part (DIV2)
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and then he shews what these lusts are in the fourth Verse, Worldliness, earnest going forth after the creature:
and then he shows what these Lustiest Are in the fourth Verse, Worldliness, earnest going forth After the creature:
cc av pns31 vvz r-crq d n2 vbr p-acp dt ord n1, n1, n1 vvg av p-acp dt n1:
(12) part (DIV2)
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we must have this, and we must have that; Give me children (saith Rachel) or else I dye.
we must have this, and we must have that; Give me children (Says Rachel) or Else I die.
pns12 vmb vhi d, cc pns12 vmb vhi d; vvb pno11 n2 (vvz np1) cc av pns11 vvb.
(12) part (DIV2)
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Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? where he discovers what these lusts are,the Adulterers and Adulteresses, know you not that the friendship of the world is enmity with God? where he discovers what these Lustiest Are,
dt n2 cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? c-crq pns31 vvz q-crq d n2 vbr,
(12) part (DIV2)
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and what this lust makes them, Enemies to God, Adulterers and Adulteresses, pretending Religion and Friendship with God,
and what this lust makes them, Enemies to God, Adulterers and Adulteresses, pretending Religion and Friendship with God,
cc r-crq d n1 vvz pno32, n2 p-acp np1, n2 cc n2, vvg n1 cc n1 p-acp np1,
(12) part (DIV2)
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yet look to the world, make after the things thereof:
yet look to the world, make After the things thereof:
av vvb p-acp dt n1, vvb p-acp dt n2 av:
(12) part (DIV2)
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2399
and then he mindes them of the Scripture that discovers these evils in all mens hearts, in the fifth verse, Do you think that the Scripture saith in vain, The spirit that dwelleth in us lusteth to envy? All this rashness comes from your lusts,
and then he minds them of the Scripture that discovers these evils in all men's hearts, in the fifth verse, Do you think that the Scripture Says in vain, The Spirit that dwells in us Lusteth to envy? All this rashness comes from your Lustiest,
cc av pns31 vvz pno32 pp-f dt n1 cst vvz d n2-jn p-acp d ng2 n2, p-acp dt ord n1, vdb pn22 vvi cst dt n1 vvz p-acp j, dt n1 cst vvz p-acp pno12 vvz pc-acp vvi? d d n1 vvz p-acp po22 n2,
(12) part (DIV2)
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and the Scripture hath told us that there is this evil in our hearts:
and the Scripture hath told us that there is this evil in our hearts:
cc dt n1 vhz vvn pno12 d pc-acp vbz d n-jn p-acp po12 n2:
(12) part (DIV2)
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when he hath discovered the evil, then he is giving direction what to do in the sixth verse, and so on:
when he hath discovered the evil, then he is giving direction what to do in the sixth verse, and so on:
c-crq pns31 vhz vvn dt n-jn, cs pns31 vbz vvg n1 r-crq pc-acp vdi p-acp dt ord n1, cc av a-acp:
(12) part (DIV2)
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there's the power whereby to act, He gives more grace: the Scripture saith, The spirit lusts to envy:
there's the power whereby to act, He gives more grace: the Scripture Says, The Spirit Lustiest to envy:
pc-acp|vbz dt n1 c-crq pc-acp vvi, pns31 vvz dc n1: dt n1 vvz, dt n1 n2 pc-acp vvi:
(12) part (DIV2)
397
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2403
we are all carried to envy:
we Are all carried to envy:
pns12 vbr d vvn pc-acp vvi:
(12) part (DIV2)
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2404
Then to what purpose is it to endeavor any thing that is good (might some say) Why, he gives more grace;
Then to what purpose is it to endeavour any thing that is good (might Some say) Why, he gives more grace;
av p-acp r-crq n1 vbz pn31 pc-acp vvi d n1 cst vbz j (n1 d vvb) q-crq, pns31 vvz dc n1;
(12) part (DIV2)
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2405
and therefore what is to be done? submit your selves to God, and leave lusting;
and Therefore what is to be done? submit your selves to God, and leave lusting;
cc av q-crq vbz pc-acp vbi vdn? vvb po22 n2 p-acp np1, cc vvb j-vvg;
(12) part (DIV2)
397
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2406
leave desiring, put your selves into the dispose of God;
leave desiring, put your selves into the dispose of God;
vvb vvg, vvb po22 n2 p-acp dt n1 pp-f np1;
(12) part (DIV2)
397
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2407
say, Here we are, do with us what thou wilt, make us rich, or make us poor, teach us to be hungry,
say, Here we Are, doe with us what thou wilt, make us rich, or make us poor, teach us to be hungry,
vvb, av pns12 vbr, n1 p-acp pno12 r-crq pns21 vm2, vvb pno12 j, cc vvb pno12 j, vvb pno12 pc-acp vbi j,
(12) part (DIV2)
397
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2408
and teach us to be full. Do thou feed us with food convenient, we will not be our own carvers: Submit your selves to God;
and teach us to be full. Do thou feed us with food convenient, we will not be our own carvers: Submit your selves to God;
cc vvb pno12 pc-acp vbi j. vdb pns21 vvi pno12 p-acp n1 j, pns12 vmb xx vbi po12 d n2: vvb po22 n2 p-acp np1;
(12) part (DIV2)
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2409
he will be careful of us, when we submit our selves to him; Resist the Devil, and he will flee from you.
he will be careful of us, when we submit our selves to him; Resist the devil, and he will flee from you.
pns31 vmb vbi j pp-f pno12, c-crq pns12 vvb po12 n2 p-acp pno31; vvb dt n1, cc pns31 vmb vvi p-acp pn22.
(12) part (DIV2)
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2410
The Devil is in Lust, and so long as you serve lust, you serve the Devil;
The devil is in Lust, and so long as you serve lust, you serve the devil;
dt n1 vbz p-acp n1, cc av av-j c-acp pn22 vvb n1, pn22 vvb dt n1;
(12) part (DIV2)
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2411
submit your selves to God, and then God will be for you, and you shall have power over the Devil:
submit your selves to God, and then God will be for you, and you shall have power over the devil:
vvb po22 n2 p-acp np1, cc av np1 vmb vbi p-acp pn22, cc pn22 vmb vhi n1 p-acp dt n1:
(12) part (DIV2)
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2412
you shall be no more captives to him. Draw nigh to God, and he will draw nigh to you:
you shall be no more captives to him. Draw High to God, and he will draw High to you:
pn22 vmb vbi dx dc n2-jn p-acp pno31. vvb av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pn22:
(12) part (DIV2)
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2413
So long as lust preys, and strives for its own satisfaction, here is no comfort to you, all that is the friendship of lust;
So long as lust preys, and strives for its own satisfaction, Here is no Comfort to you, all that is the friendship of lust;
av av-j c-acp n1 vvz, cc vvz p-acp po31 d n1, av vbz dx n1 p-acp pn22, d cst vbz dt n1 pp-f n1;
(12) part (DIV2)
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2414
but draw near to God, bring clean hands and pure hearts. Now ye are double-eyed, you look to God, and you look to the world;
but draw near to God, bring clean hands and pure hearts. Now you Are double-eyed, you look to God, and you look to the world;
cc-acp vvb av-j p-acp np1, vvb j n2 cc j n2. av pn22 vbr j, pn22 vvb p-acp np1, cc pn22 vvb p-acp dt n1;
(12) part (DIV2)
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2415
you make a fair shew to God, but your hearts are set upon the creature: purifie your hearts, and purifie your hands:
you make a fair show to God, but your hearts Are Set upon the creature: purify your hearts, and purify your hands:
pn22 vvb dt j n1 p-acp np1, cc-acp po22 n2 vbr vvn p-acp dt n1: vvb po22 n2, cc vvb po22 n2:
(12) part (DIV2)
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this is Jame's plain dealing with his own kindred the Jews:
this is Jame's plain dealing with his own kindred the jews:
d vbz ng1 j n-vvg p-acp po31 d n1 dt np2:
(12) part (DIV2)
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2417
We will run over some of these particulars as the time shall give leave, and as we shall conceive to be most profitable.
We will run over Some of these particulars as the time shall give leave, and as we shall conceive to be most profitable.
pns12 vmb vvi p-acp d pp-f d n2-j p-acp dt n1 vmb vvi n1, cc c-acp pns12 vmb vvi pc-acp vbi av-ds j.
(12) part (DIV2)
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2418
Ver. 1. Wars, fightings, contentions, brawling, quarrelling: This was a piece of the evil that did work among the Jews:
Ver. 1. Wars, fightings, contentions, brawling, quarreling: This was a piece of the evil that did work among the jews:
np1 crd n2, n2-vvg, n2, vvg, vvg: d vbds dt n1 pp-f dt n-jn cst vdd vvi p-acp dt np2:
(12) part (DIV2)
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2419
the Jews were scattered, afflicted, yet so many as lived together, could not live in peace.
the jews were scattered, afflicted, yet so many as lived together, could not live in peace.
dt np2 vbdr vvn, j-vvn, av av av-d c-acp vvd av, vmd xx vvi p-acp n1.
(12) part (DIV2)
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2420
All the world was against them, and their own hands were against one another; Their afflictions could not reconcile them one to another, nor make them friends;
All the world was against them, and their own hands were against one Another; Their afflictions could not reconcile them one to Another, nor make them Friends;
av-d dt n1 vbds p-acp pno32, cc po32 d n2 vbdr p-acp crd j-jn; po32 n2 vmd xx vvi pno32 pi p-acp n-jn, ccx vvi pno32 n2;
(12) part (DIV2)
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2421
oft-times an enemy abroad makes peace at home;
ofttimes an enemy abroad makes peace At home;
av dt n1 av vvz n1 p-acp n1-an;
(12) part (DIV2)
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2422
and we then fall to quarrels and divisions among our selves, when we are secured from abroad:
and we then fallen to quarrels and divisions among our selves, when we Are secured from abroad:
cc pns12 av vvi p-acp n2 cc n2 p-acp po12 n2, c-crq pns12 vbr vvn p-acp av:
(12) part (DIV2)
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2423
But we see outward affliction doth nothing upon a man, but discover and bring forth what is within;
But we see outward affliction does nothing upon a man, but discover and bring forth what is within;
cc-acp pns12 vvb j n1 vdz pix p-acp dt n1, cc-acp vvb cc vvi av q-crq vbz a-acp;
(12) part (DIV2)
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2424
even as a Tempest at sea, it discovers what is at the bottom; there is mud and filth, and then the sea foams it up.
even as a Tempest At sea, it discovers what is At the bottom; there is mud and filth, and then the sea foams it up.
av c-acp dt n1 p-acp n1, pn31 vvz r-crq vbz p-acp dt n1; pc-acp vbz n1 cc n1, cc av dt n1 vvz pn31 a-acp.
(12) part (DIV2)
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2425
If there be good in the heart, affliction brings it up; if there be evil, it draws out that:
If there be good in the heart, affliction brings it up; if there be evil, it draws out that:
cs pc-acp vbi j p-acp dt n1, n1 vvz pn31 a-acp; cs pc-acp vbi j-jn, pn31 vvz av cst:
(12) part (DIV2)
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2426
afflictions and troubles in carnal hearts, work nothing but baseness, and make discoveries of what evil is within, working murmuring, quarrelling in bitter spirits:
afflictions and Troubles in carnal hearts, work nothing but baseness, and make discoveries of what evil is within, working murmuring, quarreling in bitter spirits:
n2 cc n2 p-acp j n2, vvb pix cc-acp n1, cc vvi n2 pp-f r-crq n-jn vbz p-acp, vvg j-vvg, vvg p-acp j n2:
(12) part (DIV2)
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2427
When we are wroth and angry, then we fall one upon another, and he that is weakest, he shall bear most.
When we Are wroth and angry, then we fallen one upon Another, and he that is Weakest, he shall bear most.
c-crq pns12 vbr j cc j, cs pns12 vvb pi p-acp n-jn, cc pns31 cst vbz js, pns31 vmb vvi av-ds.
(12) part (DIV2)
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2428
This same people of the Jews were the people of Gods curse;
This same people of the jews were the people of God's curse;
d d n1 pp-f dt np2 vbdr dt n1 pp-f npg1 n1;
(12) part (DIV2)
398
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2429
there was but a little remnant that should be saved, but a remnant that were spiritual:
there was but a little remnant that should be saved, but a remnant that were spiritual:
pc-acp vbds p-acp dt j n1 cst vmd vbi vvn, cc-acp dt n1 cst vbdr j:
(12) part (DIV2)
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2430
The Apostle in 1 Thess. 2. 15. thus describes them; they neither pleased God, and they were contrary to all men:
The Apostle in 1 Thess 2. 15. thus describes them; they neither pleased God, and they were contrary to all men:
dt n1 p-acp crd np1 crd crd av vvz pno32; pns32 dx vvd np1, cc pns32 vbdr j-jn p-acp d n2:
(12) part (DIV2)
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2431
Tis James his work here, as it was Pauls, if it were possible, to save some of them,
This James his work Here, as it was Paul's, if it were possible, to save Some of them,
pn31|vbz np1 po31 n1 av, c-acp pn31 vbds np1, cs pn31 vbdr j, pc-acp vvi d pp-f pno32,
(12) part (DIV2)
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2432
and to pull them out of the fire: wars and fightings, quarrellings among brethren, and that under strangers and enemies oppressing them;
and to pull them out of the fire: wars and fightings, quarrelings among brothers, and that under Strangers and enemies oppressing them;
cc pc-acp vvi pno32 av pp-f dt n1: n2 cc n2-vvg, n2-vvg p-acp n1, cc cst p-acp n2 cc n2 vvg pno32;
(12) part (DIV2)
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2433
and they professed servants of God;
and they professed Servants of God;
cc pns32 vvd n2 pp-f np1;
(12) part (DIV2)
398
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2434
and owning the royal Law of Love, Thou shalt love the Lord thy God, and thy neighbor as thy self: this was very foul.
and owning the royal Law of Love, Thou shalt love the Lord thy God, and thy neighbour as thy self: this was very foul.
cc vvg dt j n1 pp-f n1, pns21 vm2 vvi dt n1 po21 n1, cc po21 n1 p-acp po21 n1: d vbds av j.
(12) part (DIV2)
398
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2435
The design of God in that people, choosing them, and dealing with them, heaping blessings upon them, chastening them with afflictions, instructing them from heaven:
The Design of God in that people, choosing them, and dealing with them, heaping blessings upon them, chastening them with afflictions, instructing them from heaven:
dt n1 pp-f np1 p-acp d n1, vvg pno32, cc vvg p-acp pno32, vvg n2 p-acp pno32, vvg pno32 p-acp n2, vvg pno32 p-acp n1:
(12) part (DIV2)
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2436
his special design was (besides gathering out his Elect from among them) to shew the nature of man,
his special Design was (beside gathering out his Elect from among them) to show the nature of man,
po31 j n1 vbds (p-acp vvg av po31 n1 p-acp p-acp pno32) p-acp vvi dt n1 pp-f n1,
(12) part (DIV2)
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2437
how stubborn, how rebellious, how incorrigible;
how stubborn, how rebellious, how incorrigible;
c-crq j, c-crq j, c-crq j;
(12) part (DIV2)
398
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2438
his neck like an iron sinew, his brow of brass, altogether irreconcileable, carrying Leopards spots that will not be washed off;
his neck like an iron sinew, his brow of brass, altogether Irreconcilable, carrying Leopards spots that will not be washed off;
po31 n1 av-j dt n1 n1, po31 n1 pp-f n1, av j, vvg ng1 n2 cst vmb xx vbi vvn a-acp;
(12) part (DIV2)
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2439
the Blackamoors tan, that will not be scour'd. God he suffered them till there was no remedy;
the Blackamoors tan, that will not be scoured. God he suffered them till there was no remedy;
dt n2 uh, cst vmb xx vbi vvn. np1 pns31 vvd pno32 p-acp a-acp vbds dx n1;
(12) part (DIV2)
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2440
as you see 2 Chro. latter end.
as you see 2 Chro latter end.
c-acp pn22 vvb crd np1 d n1.
(12) part (DIV2)
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In Isa. 5. he asks, What he should do, or what he could do more to his vineyard, that he had not done? His design therefore was to discover unto us, what our nature is;
In Isaiah 5. he asks, What he should do, or what he could do more to his vineyard, that he had not done? His Design Therefore was to discover unto us, what our nature is;
p-acp np1 crd pns31 vvz, r-crq pns31 vmd vdi, cc r-crq pns31 vmd vdi av-dc p-acp po31 n1, cst pns31 vhd xx vdn? po31 n1 av vbds pc-acp vvi p-acp pno12, r-crq po12 n1 vbz;
(12) part (DIV2)
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2442
to discover that evil spirit, that the Scripture says is in every man, that the Scripture may not say it in vain, as else it should:
to discover that evil Spirit, that the Scripture Says is in every man, that the Scripture may not say it in vain, as Else it should:
pc-acp vvi d j-jn n1, cst dt n1 vvz vbz p-acp d n1, cst dt n1 vmb xx vvi pn31 p-acp j, c-acp av pn31 vmd:
(12) part (DIV2)
398
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2443
And therefore let none of us boast against the branches, as the Apostle hath it:
And Therefore let none of us boast against the branches, as the Apostle hath it:
cc av vvb pix pp-f pno12 vvi p-acp dt n2, c-acp dt n1 vhz pn31:
(12) part (DIV2)
398
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2444
There is the same envy in us, the same evil, the same rebellion, though it may not be altogether so discovered:
There is the same envy in us, the same evil, the same rebellion, though it may not be altogether so discovered:
pc-acp vbz dt d n1 p-acp pno12, dt d n-jn, dt d n1, cs pn31 vmb xx vbi av av vvn:
(12) part (DIV2)
398
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2445
If there be any good in any of us, it comes from God. Every good and perfect gift is from above:
If there be any good in any of us, it comes from God. Every good and perfect gift is from above:
cs pc-acp vbb d j p-acp d pp-f pno12, pn31 vvz p-acp np1. d j cc j n1 vbz p-acp a-acp:
(12) part (DIV2)
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2446
that that is truly good, it comes by our being born of him, by partaking of the sap, and the fatness of Christ.
that that is truly good, it comes by our being born of him, by partaking of the sap, and the fatness of christ.
cst d vbz av-j j, pn31 vvz p-acp po12 n1 vvn pp-f pno31, p-acp vvg pp-f dt n1, cc dt n1 pp-f np1.
(12) part (DIV2)
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2447
Wars and fightings: Quarrellings they do not become Saints, profest Saints; they do not become those that own the Spirit of God: The Spirit is unity;Wars and fightings: Quarrelings they do not become Saints, professed Saints; they do not become those that own the Spirit of God: The Spirit is unity;
n2 cc n2-vvg: n2-vvg pns32 vdb xx vvi n2, j-vvn n2; pns32 vdb xx vvi d cst d dt n1 pp-f np1: dt n1 vbz n1;
(12) part (DIV2)
399
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2448
The unity of the Spirit, saith the Apostle Eph. 3. 3. Endeavoring to keep the unity of the Spirit. The unity of the Spirit, Says the Apostle Ephesians 3. 3. Endeavouring to keep the unity of the Spirit.
dt n1 pp-f dt n1, vvz dt n1 np1 crd crd vvg pc-acp vvi dt n1 pp-f dt n1.
(12) part (DIV2)
399
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2449
There is one Lord, one Faith, and this Spirit it keeps us in unity, though it trains us up in different Administrations;There is one Lord, one Faith, and this Spirit it keeps us in unity, though it trains us up in different Administrations;
pc-acp vbz crd n1, crd n1, cc d n1 pn31 vvz pno12 p-acp n1, cs pn31 vvz pno12 a-acp p-acp j n2;
(12) part (DIV2)
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2450
it keeps us in unity, by causing us to do that is set down in Ephes. 2. 4. With all lowliness, meekness and long-suffering, forbearing one another in love, condescending one to another, bearing one with another, by humble mindedness, & meekness:
it keeps us in unity, by causing us to do that is Set down in Ephesians 2. 4. With all lowliness, meekness and long-suffering, forbearing one Another in love, condescending one to Another, bearing one with Another, by humble Mindedness, & meekness:
pn31 vvz pno12 p-acp n1, p-acp vvg pno12 pc-acp vdi d vbz vvn a-acp p-acp np1 crd crd p-acp d n1, n1 cc j, vvg pi j-jn p-acp n1, vvg crd p-acp n-jn, vvg pi p-acp n-jn, p-acp j n1, cc n1:
(12) part (DIV2)
399
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2451
Every one is for unity, and every one stands that he would rule, and he would set down what should be done;
Every one is for unity, and every one Stands that he would Rule, and he would Set down what should be done;
d pi vbz p-acp n1, cc d crd n2 cst pns31 vmd vvi, cc pns31 vmd vvi a-acp r-crq vmd vbi vdn;
(12) part (DIV2)
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2452
and he complains of dissentions, and want of peace, because all will not come unto him,
and he complains of dissensions, and want of peace, Because all will not come unto him,
cc pns31 vvz pp-f n2, cc n1 pp-f n1, c-acp d vmb xx vvi p-acp pno31,
(12) part (DIV2)
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2453
when we should condescend one to another, and submit one to another with all lowliness of minde.
when we should condescend one to Another, and submit one to Another with all lowliness of mind.
c-crq pns12 vmd vvi pi p-acp n-jn, cc vvi pi p-acp j-jn p-acp d n1 pp-f n1.
(12) part (DIV2)
399
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2454
Quarrellings and contentions they are very unbecoming Saints, contentions about outward things: Why do ye not suffer wrong? saith the Apostle.
Quarrelings and contentions they Are very unbecoming Saints, contentions about outward things: Why do you not suffer wrong? Says the Apostle.
n2-vvg cc n2 pns32 vbr av j n2, n2 p-acp j n2: q-crq vdb pn22 xx vvi j-jn? vvz dt n1.
(12) part (DIV2)
399
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Controversies in matters of Religion, and Differences in Judgement, these differences should be soberly carried: there is but one Umpire, but one Judge, and thats the Spirit of God:
Controversies in matters of Religion, and Differences in Judgement, these differences should be soberly carried: there is but one Umpire, but one Judge, and thats the Spirit of God:
n2 p-acp n2 pp-f n1, cc n2 p-acp n1, d n2 vmd vbi av-j vvn: pc-acp vbz cc-acp crd n1, cc-acp crd n1, cc d|vbz dt n1 pp-f np1:
(12) part (DIV2)
399
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2456
So though thou and I differ, who shall resolve? the Resolution is the Lords,
So though thou and I differ, who shall resolve? the Resolution is the lords,
av cs pns21 cc pns11 vvb, r-crq vmb vvi? dt n1 vbz dt n2,
(12) part (DIV2)
399
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2457
why therefore wait quietly till God reveal, and God will reveal the same to him, saith the Apostle, Phil. 3. 16. Is there any that fear God? you shall all grow up to a perfect man;
why Therefore wait quietly till God reveal, and God will reveal the same to him, Says the Apostle, Philip 3. 16. Is there any that Fear God? you shall all grow up to a perfect man;
uh-crq av vvi av-jn p-acp np1 vvi, cc np1 vmb vvi dt d p-acp pno31, vvz dt n1, np1 crd crd vbz pc-acp d cst vvb np1? pn22 vmb d vvi a-acp p-acp dt j n1;
(12) part (DIV2)
399
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2458
What God hath revealed to one, he will reveal to the other. Wars: Contentions, quarrellings, brawlings, they become not Saints:
What God hath revealed to one, he will reveal to the other. Wars: Contentions, quarrelings, brawlings, they become not Saints:
r-crq np1 vhz vvn p-acp crd, pns31 vmb vvi p-acp dt n-jn. n2: n2, n2-vvg, n2-vvg, pns32 vvb xx n2:
(12) part (DIV2)
399
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2459
If any seem to be contentious, saith the Apostle, we have no such Custom; and they that live in the Spirit, will own no such Custom:If any seem to be contentious, Says the Apostle, we have no such Custom; and they that live in the Spirit, will own no such Custom:
cs d vvb pc-acp vbi j, vvz dt n1, pns12 vhb dx d n1; cc pns32 cst vvb p-acp dt n1, vmb vvi dx d n1:
(12) part (DIV2)
400
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2460
All differences they are commended to the Spirit, commended to God:
All differences they Are commended to the Spirit, commended to God:
d n2 pns32 vbr vvn p-acp dt n1, vvn p-acp np1:
(12) part (DIV2)
400
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and so when we differ, we sit down waiting until God shall teach us, till the Messiah come.
and so when we differ, we fit down waiting until God shall teach us, till the Messiah come.
cc av c-crq pns12 vvb, pns12 vvb a-acp vvg c-acp np1 vmb vvi pno12, c-acp dt np1 vvb.
(12) part (DIV2)
400
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2462
From whence come Wars and contentions among you? Tis good to enquire and examine into the root of all manner of evil that is amongst us:From whence come Wars and contentions among you? This good to inquire and examine into the root of all manner of evil that is among us:
p-acp c-crq vvi n2 cc n2 p-acp pn22? pn31|vbz j pc-acp vvi cc vvi p-acp dt n1 pp-f d n1 pp-f n-jn cst vbz p-acp pno12:
(12) part (DIV2)
401
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2463
From whence comes this, and from whence comes that? here's this evil, here's the other evil:
From whence comes this, and from whence comes that? here's this evil, here's the other evil:
p-acp q-crq vvz d, cc p-acp q-crq vvz d? av|vbz d j-jn, av|vbz dt j-jn n-jn:
(12) part (DIV2)
401
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2464
tis good to look into the root and spring whence every one comes.
this good to look into the root and spring whence every one comes.
pn31|vbz j pc-acp vvi p-acp dt n1 cc vvb c-crq d pi vvz.
(12) part (DIV2)
401
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2465
We shall have a better sight of things, when we see their original, and when we see their principle.
We shall have a better sighed of things, when we see their original, and when we see their principle.
pns12 vmb vhi dt jc n1 pp-f n2, c-crq pns12 vvb po32 n-jn, cc c-crq pns12 vvb po32 n1.
(12) part (DIV2)
401
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2466
Tis the evil principle that makes a thing evil; tis a good principle that makes a thing good;
This the evil principle that makes a thing evil; this a good principle that makes a thing good;
pn31|vbz dt j-jn n1 cst vvz dt n1 j-jn; pn31|vbz dt j n1 cst vvz dt n1 j;
(12) part (DIV2)
401
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2467
every thing is good and evil, as the principle is good or evil: God is the good principle, and Satan is the evil principle;
every thing is good and evil, as the principle is good or evil: God is the good principle, and Satan is the evil principle;
d n1 vbz j cc j-jn, c-acp dt n1 vbz j cc j-jn: np1 vbz dt j n1, cc np1 vbz dt j-jn n1;
(12) part (DIV2)
401
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2468
as God hath a hand in all, all is good; and to the pure all things are pure; saith the Apostle:
as God hath a hand in all, all is good; and to the pure all things Are pure; Says the Apostle:
c-acp np1 vhz dt n1 p-acp d, d vbz j; cc p-acp dt j d n2 vbr j; vvz dt n1:
(12) part (DIV2)
401
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2469
to him that is defiled, nothing is pure, and we are not able to judge of any thing,
to him that is defiled, nothing is pure, and we Are not able to judge of any thing,
p-acp pno31 cst vbz vvn, pix vbz j, cc pns12 vbr xx j pc-acp vvi pp-f d n1,
(12) part (DIV2)
401
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2470
whether it be good or evil, till we know the principle:
whither it be good or evil, till we know the principle:
cs pn31 vbb j cc j-jn, c-acp pns12 vvb dt n1:
(12) part (DIV2)
401
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2471
The same thing that is good in one, is evil in another, because it comes from a good principle in one,
The same thing that is good in one, is evil in Another, Because it comes from a good principle in one,
dt d n1 cst vbz j p-acp pi, vbz j-jn p-acp j-jn, c-acp pn31 vvz p-acp dt j n1 p-acp crd,
(12) part (DIV2)
401
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2472
and from an evil principle in another.
and from an evil principle in Another.
cc p-acp dt j-jn n1 p-acp j-jn.
(12) part (DIV2)
401
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2473
From whence come wars and contentions? It concerns us to look to the root and spring of evil, to see the evil, and from whence it comes.From whence come wars and contentions? It concerns us to look to the root and spring of evil, to see the evil, and from whence it comes.
p-acp c-crq vvi n2 cc n2? pn31 vvz pno12 pc-acp vvi p-acp dt n1 cc n1 pp-f n-jn, pc-acp vvi dt n-jn, cc p-acp c-crq pn31 vvz.
(12) part (DIV2)
402
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2474
Again, we had need to have our eyes turn'd unto the root of evils, and to see that they have their root within us, and their cause within us.
Again, we had need to have our eyes turned unto the root of evils, and to see that they have their root within us, and their cause within us.
av, pns12 vhd n1 pc-acp vhi po12 n2 vvn p-acp dt n1 pp-f n2-jn, cc pc-acp vvi cst pns32 vhb po32 n1 p-acp pno12, cc po32 n1 p-acp pno12.
(12) part (DIV2)
402
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2475
Come they not hence, even from our lusts? Because we have a trick of shifting off things, translating them, we can hide our sins like Adam: The woman thou gavest me, saith he:Come they not hence, even from our Lustiest? Because we have a trick of shifting off things, translating them, we can hide our Sins like Adam: The woman thou Gavest me, Says he:
vvb pns32 xx av, av p-acp po12 n2? c-acp pns12 vhb dt n1 pp-f vvg a-acp n2, n-vvg pno32, pns12 vmb vvi po12 n2 av-j np1: dt n1 pns21 vvd2 pno11, vvz pns31:
(12) part (DIV2)
403
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2476
The Serpent beguiled me, saith she: We cry out, such occasions, such company, such evil times, Satan, nay God himself:The Serpent beguiled me, Says she: We cry out, such occasions, such company, such evil times, Satan, nay God himself:
dt n1 vvd pno11, vvz pns31: pns12 vvb av, d n2, d n1, d j-jn n2, np1, uh-x np1 px31:
(12) part (DIV2)
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2477
But let no man when he is tempted, say, I am tempted of God, for God tempts no man to evil; But let no man when he is tempted, say, I am tempted of God, for God tempts no man to evil;
cc-acp vvb dx n1 c-crq pns31 vbz vvn, vvb, pns11 vbm vvn pp-f np1, c-acp np1 vvz dx n1 p-acp j-jn;
(12) part (DIV2)
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every man when he is tempted is drawn aside of his own lust: Whence then comes evil? Whence comes wars and contentions? come they not hence, even from your lusts? They come from your lusts: every man when he is tempted is drawn aside of his own lust: Whence then comes evil? Whence comes wars and contentions? come they not hence, even from your Lustiest? They come from your Lustiest:
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(12) part (DIV2)
403
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2479
Men do get children, and lay them at other mens doors; men binde heavy burthens, and lay them on other mens shoulders:
Men do get children, and lay them At other men's doors; men bind heavy burdens, and lay them on other men's shoulders:
n2 vdb vvi n2, cc vvd pno32 p-acp j-jn ng2 n2; n2 vvb j n2, cc vvd pno32 p-acp j-jn ng2 n2:
(12) part (DIV2)
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2480
the Apostle here would have every man take up his own burthen;
the Apostle Here would have every man take up his own burden;
dt n1 av vmd vhi d n1 vvb a-acp po31 d n1;
(12) part (DIV2)
404
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2481
and we shall never be eased of our own burthens, till we first take them on our own shoulders;
and we shall never be eased of our own burdens, till we First take them on our own shoulders;
cc pns12 vmb av-x vbi vvn pp-f po12 d n2, c-acp pns12 ord vvb pno32 p-acp po12 d n2;
(12) part (DIV2)
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2482
and then Christ will say, Come to me ye that are weary and heavy laden, and Ile refresh you, and ease you:
and then christ will say, Come to me you that Are weary and heavy laden, and I'll refresh you, and ease you:
cc cs np1 vmb vvi, vvb p-acp pno11 pn22 cst vbr j cc j vvn, cc pns11|vmb vvi pn22, cc vvi pn22:
(12) part (DIV2)
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2483
he will first have us feel the weight of our own burthens, and then he will ease us, and take them off.
he will First have us feel the weight of our own burdens, and then he will ease us, and take them off.
pns31 vmb ord vhi pno12 vvi dt n1 pp-f po12 vvi n2, cc av pns31 vmb vvi pno12, cc vvi pno32 a-acp.
(12) part (DIV2)
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2484
The Apostle James here shews the cause of all trouble that is in us: when we are in quarrels and contentions, we lose our peace:
The Apostle James Here shows the cause of all trouble that is in us: when we Are in quarrels and contentions, we loose our peace:
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(12) part (DIV2)
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2485
And whence is this? thank your selves, saith he, it is your lust: Do not say that such a one is contentious, look into your own hearts:And whence is this? thank your selves, Says he, it is your lust: Do not say that such a one is contentious, look into your own hearts:
cc q-crq vbz d? vvb po22 n2, vvz pns31, pn31 vbz po22 n1: vdb xx vvi cst d dt pi vbz j, vvb p-acp po22 d n2:
(12) part (DIV2)
404
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2486
All the trouble that is upon us, we are the Authors of, it hath its root in us, we may thank our selves for it:
All the trouble that is upon us, we Are the Authors of, it hath its root in us, we may thank our selves for it:
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(12) part (DIV2)
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2487
Thy destruction is of thy self, saith the Lord:Thy destruction is of thy self, Says the Lord:
po21 n1 vbz pp-f po21 n1, vvz dt n1:
(12) part (DIV2)
404
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2488
God, though he doth appoint every thing, and order every thing, his providence is in every thing,
God, though he does appoint every thing, and order every thing, his providence is in every thing,
np1, cs pns31 vdz vvi d n1, cc vvi d n1, po31 n1 vbz p-acp d n1,
(12) part (DIV2)
404
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2489
yet that that man doth, he doth freely, and he is drawn aside by his lust,
yet that that man does, he does freely, and he is drawn aside by his lust,
av cst d n1 vdz, pns31 vdz av-j, cc pns31 vbz vvn av p-acp po31 n1,
(12) part (DIV2)
404
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2490
and therefore there's no shifting it of.
and Therefore there's no shifting it of.
cc av pc-acp|vbz dx vvg pn31 pp-f.
(12) part (DIV2)
404
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2491
When the Apostle is mentioning Gods taking whom he will, he brings in an Objecting, Then why doth he finde fault? Why, here is the reason why he findes fault;
When the Apostle is mentioning God's taking whom he will, he brings in an Objecting, Then why does he find fault? Why, Here is the reason why he finds fault;
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(12) part (DIV2)
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2492
though he hardens Pharoahs heart, yet Pharoah doth harden his own heart, and is carried to do that he doth by his own lust, and enticed:
though he hardens Pharaohs heart, yet Pharaoh does harden his own heart, and is carried to do that he does by his own lust, and enticed:
cs pns31 vvz npg1 n1, av np1 vdz vvi po31 d n1, cc vbz vvn pc-acp vdi cst pns31 vdz p-acp po31 d n1, cc vvd:
(12) part (DIV2)
404
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2493
We must see in our selves the fountain of all evil, and then if we be of God, we shall also see in our selves the fountain of all good.
We must see in our selves the fountain of all evil, and then if we be of God, we shall also see in our selves the fountain of all good.
pns12 vmb vvi p-acp po12 n2 dt n1 pp-f d n-jn, cc av cs pns12 vbb pp-f np1, pns12 vmb av vvi p-acp po12 n2 dt n1 pp-f d j.
(12) part (DIV2)
404
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2494
There is that that is born of the flesh, that hath all evil in it;
There is that that is born of the Flesh, that hath all evil in it;
pc-acp vbz d cst vbz vvn pp-f dt n1, cst vhz d n-jn p-acp pn31;
(12) part (DIV2)
404
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2495
there is this nature that comes of God, that hath all good, and no evil in it:
there is this nature that comes of God, that hath all good, and no evil in it:
pc-acp vbz d n1 cst vvz pp-f np1, cst vhz d j, cc dx n-jn p-acp pn31:
(12) part (DIV2)
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2496
From whence come wars and contentions? come they not hence, even from your lusts? Yea,From whence come wars and contentions? come they not hence, even from your Lustiest? Yea,
p-acp c-crq vvi n2 cc n2? vvb pns32 xx av, av p-acp po22 n2? uh,
(12) part (DIV2)
404
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2497
hence they spring, and here's the root of all: Your lusts which war in your members.
hence they spring, and here's the root of all: Your Lustiest which war in your members.
av pns32 vvb, cc av|vbz dt n1 pp-f d: po22 n2 r-crq n1 p-acp po22 n2.
(12) part (DIV2)
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2498
Your lusts: Whats lust? earnest going forth of your hearts after the creature;Your Lustiest: Whats lust? earnest going forth of your hearts After the creature;
po22 n2: q-crq|vbz n1? n1 vvg av pp-f po22 n2 p-acp dt n1;
(12) part (DIV2)
405
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2499
and here's the work of lust, which is to war, and here's the place where this warring is, In your members, your lusts which war in your members:
and here's the work of lust, which is to war, and here's the place where this warring is, In your members, your Lustiest which war in your members:
cc av|vbz dt n1 pp-f n1, r-crq vbz p-acp n1, cc av|vbz dt n1 c-crq d j-vvg vbz, p-acp po22 n2, po22 n2 r-crq n1 p-acp po22 n2:
(12) part (DIV2)
405
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2500
What are these members in which lust doth war? There is a natural body which hath members,
What Are these members in which lust does war? There is a natural body which hath members,
r-crq vbr d n2 p-acp r-crq n1 vdz n1? pc-acp vbz dt j n1 r-crq vhz n2,
(12) part (DIV2)
405
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2501
and there is a spiritual body which hath also members:
and there is a spiritual body which hath also members:
cc pc-acp vbz dt j n1 r-crq vhz av n2:
(12) part (DIV2)
405
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2502
of these spiritual bodies there are two sorts, Thère is a spiritual body, the body of Christ;
of these spiritual bodies there Are two sorts, Thère is a spiritual body, the body of christ;
pp-f d j n2 pc-acp vbr crd n2, fw-fr vbz dt j n1, dt n1 pp-f np1;
(12) part (DIV2)
405
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2503
there is a spiritual body, the body of Satan: there's the man Christ, and there's the man of sin.
there is a spiritual body, the body of Satan: there's the man christ, and there's the man of since.
pc-acp vbz dt j n1, dt n1 pp-f np1: pc-acp|vbz dt n1 np1, cc pc-acp|vbz dt n1 pp-f n1.
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These same members in which lusts war, are the members of a spiritual body;
These same members in which Lustiest war, Are the members of a spiritual body;
np1 d n2 p-acp r-crq vvz n1, vbr dt n2 pp-f dt j n1;
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which Paul expresses in Rom. 7. 23. he speaks of the Law of his members, which did war against the Law of his minde;
which Paul Expresses in Rom. 7. 23. he speaks of the Law of his members, which did war against the Law of his mind;
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he complains in the next verse of the body of death, of the body of sin;
he complains in the next verse of the body of death, of the body of since;
pns31 vvz p-acp dt ord n1 pp-f dt n1 pp-f n1, pp-f dt n1 pp-f n1;
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Who shall deliver me from this body of sin! for its a spiritual body, and these members are members of that body:Who shall deliver me from this body of since! for its a spiritual body, and these members Are members of that body:
r-crq vmb vvi pno11 p-acp d n1 pp-f n1! p-acp po31 dt j n1, cc d n2 vbr n2 pp-f d n1:
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And the Apostle mentions these in the Epistle to the Colossians, Col. 3. 5. Mortifie your earthly members, fornication, uncleanness, covetousness.
And the Apostle mentions these in the Epistle to the colossians, Col. 3. 5. Mortify your earthly members, fornication, uncleanness, covetousness.
cc dt n1 n2 d p-acp dt n1 p-acp dt njp2, np1 crd crd vvi po22 j n2, n1, n1, n1.
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The members of the natural body are these, hands, feet, eyes;
The members of the natural body Are these, hands, feet, eyes;
dt n2 pp-f dt j n1 vbr d, n2, n2, n2;
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the members of a spiritual body, the body of sin, the body of death, Satans body, are fornication, uncleanness, covetousness; here lust wars;
the members of a spiritual body, the body of since, the body of death, Satan body, Are fornication, uncleanness, covetousness; Here lust wars;
dt n2 pp-f dt j n1, dt n1 pp-f n1, dt n1 pp-f n1, npg1 n1, vbr n1, n1, n1; av n1 n2;
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and this is that body the Apostle speaks of, 2 Cor. 9. 37. when he says, I beat down my body, I keep it in subjection:
and this is that body the Apostle speaks of, 2 Cor. 9. 37. when he Says, I beatrice down my body, I keep it in subjection:
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Papists look upon him as intending this natural body, so they betake themselves to fasting, whipping themselves, such bitter doings;
Papists look upon him as intending this natural body, so they betake themselves to fasting, whipping themselves, such bitter doings;
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but its the body of sin, and the body of death where lust doth war.
but its the body of since, and the body of death where lust does war.
cc-acp pn31|vbz dt n1 pp-f n1, cc dt n1 pp-f n1 c-crq n1 vdz vvi.
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War, against whom? Against the soul, saith Peter; I beseech you abstain from fleshly lusts which war against the soul; war against the Spirit;
War, against whom? Against the soul, Says Peter; I beseech you abstain from fleshly Lustiest which war against the soul; war against the Spirit;
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the flesh lusteth against the spirit, Gal. 5. as the spirit lusts against the flesh: They war against God, and the Spirit, and God against them;the Flesh Lusteth against the Spirit, Gal. 5. as the Spirit Lustiest against the Flesh: They war against God, and the Spirit, and God against them;
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there is Satan, death and sin in these lusts;
there is Satan, death and since in these Lustiest;
pc-acp vbz np1, n1 cc n1 p-acp d n2;
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the wisdom of the flesh is enmity to God, the friendship of the world is enmity to God, it wars against God.
the Wisdom of the Flesh is enmity to God, the friendship of the world is enmity to God, it wars against God.
dt n1 pp-f dt n1 vbz n1 p-acp np1, dt n1 pp-f dt n1 vbz n1 p-acp np1, pn31 vvz p-acp np1.
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This is that James saith in Verse 4. from this Text, Know ye not that the friendship of the world is enmity to God, &c. These lusts do war against God, they are the bryars and thorns that are set in battel against God,
This is that James Says in Verse 4. from this Text, Know you not that the friendship of the world is enmity to God, etc. These Lustiest do war against God, they Are the briars and thorns that Are Set in battle against God,
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(12) part (DIV2)
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as it is in Isa. 27. 4. Who will set the bryars and thorns against me in battel? Ile go through them; and burn them together.
as it is in Isaiah 27. 4. Who will Set the briars and thorns against me in battle? I'll go through them; and burn them together.
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Lusts they war against God, God comes forth in his appearances, these oppose him; God appears in a Law;
Lustiest they war against God, God comes forth in his appearances, these oppose him; God appears in a Law;
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why Lust stands up in a Law, I must have this, I must have that says Lust:
why Lust Stands up in a Law, I must have this, I must have that Says Lust:
q-crq n1 vvz a-acp p-acp dt n1, pns11 vmb vhi d, pns11 vmb vhi d vvz n1:
(12) part (DIV2)
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God he calls, he would have the heart, and he would have love, and he would have righteousness:
God he calls, he would have the heart, and he would have love, and he would have righteousness:
np1 pns31 vvz, pns31 vmd vhi dt n1, cc pns31 vmd vhi n1, cc pns31 vmd vhi n1:
(12) part (DIV2)
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Lust says, I must have it. It wars against God; and think you what Lust shall get by this warfare against the great God.
Lust Says, I must have it. It wars against God; and think you what Lust shall get by this warfare against the great God.
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That you shall see here in the second ver. Ye lust and have not, ye kill and desire to have, and cannot obtain;
That you shall see Here in the second for. You lust and have not, you kill and desire to have, and cannot obtain;
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(12) part (DIV2)
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ye fight and war, yet ye have not. And so Lust is miserably disappointed.you fight and war, yet you have not. And so Lust is miserably disappointed.
pn22 vvb cc n1, av pn22 vhb xx. cc av n1 vbz av-j vvn.
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Lust wars and fights, and kills, and it does not onely war and fight and kill, but it preys too:
Lust wars and fights, and kills, and it does not only war and fight and kill, but it preys too:
n1 n2 cc vvz, cc vvz, cc pn31 vdz xx av-j n1 cc vvi cc vvi, cc-acp pn31 vvz av:
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Lust will be Religious, Lust will murther and devour, and commit all outrages, and it will be as civil and as Religious as any in the outward shew.
Lust will be Religious, Lust will murder and devour, and commit all outrages, and it will be as civil and as Religious as any in the outward show.
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Ye ask too, and yet ye have not; and so heres nothing but disappointment in Lust, in going out to the world:
You ask too, and yet you have not; and so heres nothing but disappointment in Lust, in going out to the world:
pn22 vvb av, cc av pn22 vhb xx; cc av vvz pix cc-acp n1 p-acp n1, p-acp vvg av p-acp dt n1:
(12) part (DIV2)
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ye fight and war, and ye have not: Ye have not what ye would have, ye have not enough.you fight and war, and you have not: You have not what you would have, you have not enough.
pn22 vvb cc n1, cc pn22 vhb xx: pn22 vhb xx r-crq pn22 vmd vhi, pn22 vhb xx av-d.
(12) part (DIV2)
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Disappointment in respect of Satisfaction and Rest, that is the lot of Lust, of all desires going out from God, going out to the creature;
Disappointment in respect of Satisfaction and Rest, that is the lot of Lust, of all Desires going out from God, going out to the creature;
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go out to any thing but God, ye shall never have it.
go out to any thing but God, you shall never have it.
vvb av p-acp d n1 p-acp np1, pn22 vmb av-x vhi pn31.
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Ye shall have this thing, ye shall have the other thing, but ye shall never be happy:
You shall have this thing, you shall have the other thing, but you shall never be happy:
pn22 vmb vhi d n1, pn22 vmb vhi dt j-jn n1, cc-acp pn22 vmb av-x vbi j:
(12) part (DIV2)
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and the thing ye seek is happiness; Every man seeks it. Lust calls for this thing, and the other thing:
and the thing you seek is happiness; Every man seeks it. Lust calls for this thing, and the other thing:
cc dt n1 pn22 vvb vbz n1; d n1 vvz pn31. n1 vvz p-acp d n1, cc dt j-jn n1:
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ye may have the thing, but ye shall never be happy.
you may have the thing, but you shall never be happy.
pn22 vmb vhi dt n1, cc-acp pn22 vmb av-x vbi j.
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He sends leanness into your souls, he gave them their desires, and sent leanness withal into their souls.
He sends leanness into your Souls, he gave them their Desires, and sent leanness withal into their Souls.
pns31 vvz n1 p-acp po22 n2, pns31 vvd pno32 po32 n2, cc vvd n1 av p-acp po32 n2.
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There are two things that cause the disappointment of worldly and fleshly Lust. The one is, that it wars with God, which is Omnipotent; Lust crucifies him.
There Are two things that cause the disappointment of worldly and fleshly Lust. The one is, that it wars with God, which is Omnipotent; Lust Crucifies him.
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The other is, because it seeks satisfaction and rest in those things that cannot afford it,
The other is, Because it seeks satisfaction and rest in those things that cannot afford it,
dt n-jn vbz, c-acp pn31 vvz n1 cc n1 p-acp d n2 cst vmbx vvi pn31,
(12) part (DIV2)
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and so tis like the grave and hell, still it cries, give, give. It desires shadows, it clasps about them, it cannot desire God.
and so this like the grave and hell, still it cries, give, give. It Desires shadows, it clasps about them, it cannot desire God.
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It desires nothing but to kill him. It would kill him that is onely desirable, that is onely life, and onely happiness.
It Desires nothing but to kill him. It would kill him that is only desirable, that is only life, and only happiness.
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How happy are they in whom God is killing Lust? How miserable are they that are serving their Lusts? when will be an end of this drudgery? While ye are walking on in your Lusts, you'l set upon any thing.
How happy Are they in whom God is killing Lust? How miserable Are they that Are serving their Lustiest? when will be an end of this drudgery? While you Are walking on in your Lustiest, You'll Set upon any thing.
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If you can't move heaven, you'l see if you can move hell. You'l try if you can get it by Prayer;
If you can't move heaven, You'll see if you can move hell. You'll try if you can get it by Prayer;
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if you cannot, you'l get it by fighting; but you shall have it neither way. You do but kill your selves all the while.
if you cannot, You'll get it by fighting; but you shall have it neither Way. You do but kill your selves all the while.
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You war against the soul, you war against God and man, and must needs war against your soul.
You war against the soul, you war against God and man, and must needs war against your soul.
pn22 vvb p-acp dt n1, pn22 vvb p-acp np1 cc n1, cc vmb av vvi p-acp po22 n1.
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While that Lust lives, it brings nothing but torment; Its a very hell unto a man; Its the very devil:
While that Lust lives, it brings nothing but torment; Its a very hell unto a man; Its the very Devil:
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therefore when James prescribes the remedy, he says, Resist the devil, and he will flie from you.
Therefore when James prescribes the remedy, he Says, Resist the Devil, and he will fly from you.
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Serving lust is serving the devil: Its drudging in hell.
Serving lust is serving the Devil: Its drudging in hell.
vvg n1 vbz vvg dt n1: pn31|vbz vvg p-acp n1.
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You'l ever be poor, you'l never be rich, you'l be drudges while you live, or else be thieves and murtherers, you'l fight and war, ye kill and yet ye have not.
You'll ever be poor, You'll never be rich, You'll be drudges while you live, or Else be thieves and murderers, You'll fight and war, you kill and yet you have not.
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God says that hee'l famish all the Gods of the Heathen; this Lust is the great God;
God Says that he'll famish all the God's of the Heathen; this Lust is the great God;
np1 vvz d pns31|vmb vvi d dt n2 pp-f dt j-jn; d n1 vbz dt j np1;
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famish this, and they are all famish'd; and God will famish this, and what will you be famish'd with it!
famish this, and they Are all famished; and God will famish this, and what will you be famished with it!
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O awake rather, that it may be slain; you will suffer continually while you live in it, whiles you are led by it;
O awake rather, that it may be slave; you will suffer continually while you live in it, while you Are led by it;
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it will be with you as with a man that hath a dogs stomack, it will never be satisfied,
it will be with you as with a man that hath a Dogs stomach, it will never be satisfied,
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like one who hath a wolf in his body, it will eat him and devour him, there is no satisfying him.
like one who hath a wolf in his body, it will eat him and devour him, there is no satisfying him.
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(12) part (DIV2)
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Who is it that would live in peace, and not in torment? if you will live in peace, give up your lusts, submit your selves to God, let him dispose of you,
Who is it that would live in peace, and not in torment? if you will live in peace, give up your Lustiest, submit your selves to God, let him dispose of you,
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(12) part (DIV2)
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as James expresses in that which follows, Turn to God, and desire nothing but him;
as James Expresses in that which follows, Turn to God, and desire nothing but him;
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all desires and prayings, which are not after God, they are only stretchings out, and inlargings of heart,
all Desires and prayings, which Are not After God, they Are only stretchings out, and inlargings of heart,
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and there is nothing but filling with wind, nothing but emptying it self.
and there is nothing but filling with wind, nothing but emptying it self.
cc pc-acp vbz pix cc-acp vvg p-acp n1, pix cc-acp vvg pn31 n1.
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O that God would come in and destroy all these hungry dogs, and all these greedy hell-hounds, these same lusts and devils;
O that God would come in and destroy all these hungry Dogs, and all these greedy hellhounds, these same Lustiest and Devils;
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You lust and have not, you kill and desire to have, and cannot obtain; ye war, and fight, and have not: You lust and have not, you kill and desire to have, and cannot obtain; you war, and fight, and have not:
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Here's the progress of your lust, it comes to fighting. The devil is a murtherer, lust is angry even unto death;
Here's the progress of your lust, it comes to fighting. The Devil is a murderer, lust is angry even unto death;
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(12) part (DIV2)
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if it cannot have what it would have, it throws firebrands and arrows; tis hungry, and it breaks stone walls, much more through flesh walls. Ye lust, and ye kill:
if it cannot have what it would have, it throws firebrands and arrows; this hungry, and it breaks stone walls, much more through Flesh walls. You lust, and you kill:
cs pn31 vmbx vhi r-crq pn31 vmd vhi, pn31 vvz n2 cc n2; pn31|vbz j, cc pn31 vvz n1 n2, av-d av-dc p-acp n1 n2. pn22 vvb, cc pn22 vvb:
(12) part (DIV2)
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whom doth it kill? why it kills man, 'twill make you kill your neighbors. Ahab for the liking he took to Naboths vineyard, must have the vineyard;
whom does it kill? why it kills man, it'll make you kill your neighbours. Ahab for the liking he took to Naboth's vineyard, must have the vineyard;
r-crq vdz pn31 vvi? c-crq pn31 vvz n1, pn31|vmb vvi pn22 vvb po22 n2. np1 p-acp dt n-vvg pns31 vvd p-acp n2 n1, vmb vhi dt n1;
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he is sick, he could not live without it;
he is sick, he could not live without it;
pns31 vbz j, pns31 vmd xx vvi p-acp pn31;
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2563
here was the lust of Covetousness ▪ David must not live, because he was better then Saul, here's the lust of envy, Saul he'l kill him;
Here was the lust of Covetousness ▪ David must not live, Because he was better then Saul, here's the lust of envy, Saul He'll kill him;
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2564
Ʋriah must not live, because he had an handsome wife;Ʋriah must not live, Because he had an handsome wife;
np1 vmb xx vvi, c-acp pns31 vhd dt j n1;
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2565
here's lust in David; Mordecai must not live, because he will not stand up to Haman, a pair of gallows is built for him; here's the lust of pride;
here's lust in David; Mordecai must not live, Because he will not stand up to Haman, a pair of gallows is built for him; here's the lust of pride;
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2566
it hunts for the precious life of his neighbor; ye kill one another, and ye kill your selves; O I pitty you;
it hunt's for the precious life of his neighbour; you kill one Another, and you kill your selves; Oh I pity you;
pn31 vvz p-acp dt j n1 pp-f po31 n1; pn22 vvb pi j-jn, cc pn22 vvb po22 n2; uh pns11 vvb pn22;
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2567
Lust wars against the soul, it sucks the very blood of body and soul, it blinds mens eyes that they do not see it:
Lust wars against the soul, it sucks the very blood of body and soul, it blinds men's eyes that they do not see it:
n1 n2 p-acp dt n1, pn31 vvz dt j n1 pp-f n1 cc n1, pn31 vvz ng2 n2 cst pns32 vdb xx vvi pn31:
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2568
and these Lusts they kill one another, squable one with another: there is contention among Lusts, which should have the mastery:
and these Lustiest they kill one Another, squable one with Another: there is contention among Lustiest, which should have the mastery:
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2569
and as fishes in the Sea, the greater devour the smaller;
and as Fish in the Sea, the greater devour the smaller;
cc c-acp n2 p-acp dt n1, dt jc vvi dt jc;
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2570
so it is here, and many a man blesses himself in a fools Paradise, is overcome while he thinks he is Conquerour;
so it is Here, and many a man Blesses himself in a Fools Paradise, is overcome while he thinks he is Conqueror;
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2571
Ye kill; But whom do these Lusts kill? They kill the Lord of life, they crucifie the Lord of glory:You kill; But whom do these Lustiest kill? They kill the Lord of life, they crucify the Lord of glory:
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2572
it was Lust in Pilate, in Herod, in the Jews, in the Gentiles, that crucified the Lord of glory:
it was Lust in Pilate, in Herod, in the jews, in the Gentiles, that Crucified the Lord of glory:
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upon whom shall the blood that was shed from Abel, to Zacharias, the blood of all the witnesses of God, of whom shall it be required but of this same Lust? This is the whore that is in Scarlet, dyed with blood, eats up Gods people like Bread:
upon whom shall the blood that was shed from Abel, to Zacharias, the blood of all the Witnesses of God, of whom shall it be required but of this same Lust? This is the whore that is in Scarlet, died with blood, eats up God's people like Bred:
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2574
there is not any appearance God hath come forth in, but Lust hath fallen upon it under pretence it is the Devil and Heresie.
there is not any appearance God hath come forth in, but Lust hath fallen upon it under pretence it is the devil and Heresy.
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Paul and Silas came to preach Christ at Philippi: Lust stands up, here are men come ▪ (say they) will turn the world upside down:Paul and Silas Come to preach christ At Philippi: Lust Stands up, Here Are men come ▪ (say they) will turn the world upside down:
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2576
The business was, they had cast out a devil, and they heard they brought in great revenue to some of them.
The business was, they had cast out a Devil, and they herd they brought in great revenue to Some of them.
dt n1 vbds, pns32 vhd vvn av dt n1, cc pns32 vvd pns32 vvd p-acp j n1 p-acp d pp-f pno32.
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2577
And in all that Lust does, is disappointment, it hath not what it seeks.
And in all that Lust does, is disappointment, it hath not what it seeks.
cc p-acp d cst n1 vdz, vbz n1, pn31 vhz xx r-crq pn31 vvz.
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It kills the Lord, he rises again, and he rises so at last, it shall never kill him any more:
It kills the Lord, he rises again, and he rises so At last, it shall never kill him any more:
pn31 vvz dt n1, pns31 vvz av, cc pns31 vvz av p-acp ord, pn31 vmb av-x vvi pno31 av-d av-dc:
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2579
and so in all Lusts labours, and in all its adventures, in all its hazards, is certain destruction, destruction to the person himself, he is empty and hungry.
and so in all Lustiest labours, and in all its adventures, in all its hazards, is certain destruction, destruction to the person himself, he is empty and hungry.
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2580
Ye lust and have not, ye kill and yet ye have not; 'Tis the very devil, the very grave and hell, there is not a worse torment.You lust and have not, you kill and yet you have not; It's the very Devil, the very grave and hell, there is not a Worse torment.
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2581
You fight and war, and you have not: and yet Lust is not satisfied, but must go to fight, and warring again:You fight and war, and you have not: and yet Lust is not satisfied, but must go to fight, and warring again:
pn22 vvb cc n1, cc pn22 vhb xx: cc av n1 vbz xx vvn, cc-acp vmb vvi pc-acp vvi, cc j-vvg av:
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2582
and 'twill be fighting, till it be slain it self, 'twill not leave any blood unshed;
and it'll be fighting, till it be slave it self, it'll not leave any blood unshed;
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all the blood in the world will never satisfie it: you kill and yet ye have not, and yet ye fight and war.
all the blood in the world will never satisfy it: you kill and yet you have not, and yet you fight and war.
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Take this observation by the way, That in worldly Lusts, in fleshly Lusts, there is murther: Ye lust, ye kill:
Take this observation by the Way, That in worldly Lustiest, in fleshly Lustiest, there is murder: You lust, you kill:
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2585
Lust is that, that when it goes forth would murther every thing stands in its way.
Lust is that, that when it Goes forth would murder every thing Stands in its Way.
n1 vbz d, cst c-crq pn31 vvz av vmd vvi d n1 vvz p-acp po31 n1.
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2586
It is the root of all evil, says the Apostle, 1 Tim. 6. The love of mony (or the creature) is the root of all evil.
It is the root of all evil, Says the Apostle, 1 Tim. 6. The love of money (or the creature) is the root of all evil.
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2587
How many are there be ready to wash their hands, that they have not committed murther? is there not Lust in you to the world? here's the root of murther: you war, and ye kill.
How many Are there be ready to wash their hands, that they have not committed murder? is there not Lust in you to the world? here's the root of murder: you war, and you kill.
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2588
Kill men and kill God, that is, fight against the appearances of him: Ye kill and and yet ye have not because ye ask not: I, but you ask too:
Kill men and kill God, that is, fight against the appearances of him: You kill and and yet you have not Because you ask not: I, but you ask too:
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2589
O Lust will be Religious, Lust will put on a form of godliness, the devil transform'd into an Angel of light:
Oh Lust will be Religious, Lust will put on a from of godliness, the Devil transformed into an Angel of Light:
uh n1 vmb vbi j, n1 vmb vvi p-acp dt n1 pp-f n1, dt n1 vvn p-acp dt n1 pp-f n1:
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Lust will pray, and Lust will read the Scriptures, Lust will Sacrifice, Lust will worship; You ask and yet you have not.
Lust will pray, and Lust will read the Scriptures, Lust will Sacrifice, Lust will worship; You ask and yet you have not.
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2591
Lusts askings will never get any thing; this we shall speak of by and by: but you have not because ye ask not:
Lustiest askings will never get any thing; this we shall speak of by and by: but you have not Because you ask not:
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2592
Take notice of this, that there is no success nor satisfaction in any prosecution without prayer.
Take notice of this, that there is no success nor satisfaction in any prosecution without prayer.
vvb n1 pp-f d, cst pc-acp vbz dx n1 ccx n1 p-acp d n1 p-acp n1.
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2593
You lust, you kill, you fight, you war, you have not, because you ask not. Let men use wisdom, and strength, and labour, and diligence, it shall never be successful, unless they pray: 'tis God that orders all;You lust, you kill, you fight, you war, you have not, Because you ask not. Let men use Wisdom, and strength, and labour, and diligence, it shall never be successful, unless they pray: it's God that order all;
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2594
you shall not attain any thing from God; God is stronger then we: fight and kill, you shall reap nothing but winde, or the whirlwind;
you shall not attain any thing from God; God is Stronger then we: fight and kill, you shall reap nothing but wind, or the whirlwind;
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2595
whatsoever you get, you shall put it into a bag with holes; whatsoever you get, it shall be but to choak you. Let's pray;
whatsoever you get, you shall put it into a bag with holes; whatsoever you get, it shall be but to choke you. Let's pray;
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that attains, asking, praying, seeking, woing God. God is love, and he loves man; God says he will be enquired of, he will be sought unto;
that attains, asking, praying, seeking, wooing God. God is love, and he loves man; God Says he will be inquired of, he will be sought unto;
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2597
Iacobs wrastling with God, it was by prayer and supplication; God is not prevail'd with but by his own power;Iacobs wrestling with God, it was by prayer and supplication; God is not prevailed with but by his own power;
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2598
Let him take hold of my strength, saies God to him, Isa. 27. 5. The power of God is put forth in prayer;Let him take hold of my strength, Says God to him, Isaiah 27. 5. The power of God is put forth in prayer;
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2599
Ask and ye shall have, seek and ye shall finde, knock and it shall be opened unto you. Ask and you shall have, seek and you shall find, knock and it shall be opened unto you.
vvb cc pn22 vmb vhi, vvb cc pn22 vmb vvi, vvb cc pn31 vmb vbi vvn p-acp pn22.
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The fool, Psal. 14. says in his heart there is no God, and it follows, there is no fear of God before his eys:
The fool, Psalm 14. Says in his heart there is no God, and it follows, there is no Fear of God before his eyes:
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What does he eat up my people like Bread, and calls not upon God? what success hath he? he was in great fear, where no fear was:
What does he eat up my people like Bred, and calls not upon God? what success hath he? he was in great Fear, where no Fear was:
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nothing but trouble, nothing but disappointment: Then the way to be truly successful, is prayer; but Lusts prayer shall never get any thing;
nothing but trouble, nothing but disappointment: Then the Way to be truly successful, is prayer; but Lustiest prayer shall never get any thing;
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2603
Lust goes forth to killing, and the same goes forth to praying:
Lust Goes forth to killing, and the same Goes forth to praying:
n1 vvz av p-acp vvg, cc dt d vvz av p-acp vvg:
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2604
and so it is when it goes forth to praying, as if it did go to fighting, Isa. 66. He that offers an Oxe, is as if he did kill a man:
and so it is when it Goes forth to praying, as if it did go to fighting, Isaiah 66. He that offers an Ox, is as if he did kill a man:
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he that offers a sheep, had as good cut off a dogs neck: Prayer we are for, but for right Prayer;he that offers a sheep, had as good Cut off a Dogs neck: Prayer we Are for, but for right Prayer;
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not Lusts Prayer, but Faiths Prayer, Spirits Prayer, Christs Prayer, For you ask and receive not, because you ask amiss. Lust cannot ask aright:
not Lustiest Prayer, but Faiths Prayer, Spirits Prayer, Christ Prayer, For you ask and receive not, Because you ask amiss. Lust cannot ask aright:
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2607
and here first of all, take notice of this, that every truth hath its counterfeit; every thing both earthly and spiritual:
and Here First of all, take notice of this, that every truth hath its counterfeit; every thing both earthly and spiritual:
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2608
there is a truth and the counterfeit: there is true Religion, and there is false Religion;
there is a truth and the counterfeit: there is true Religion, and there is false Religion;
pc-acp vbz dt n1 cc dt n-jn: pc-acp vbz j n1, cc pc-acp vbz j n1;
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2609
there is right Prayer, and there is praying amiss: there is right hearing, and hearing amiss: take heed how you hear;
there is right Prayer, and there is praying amiss: there is right hearing, and hearing amiss: take heed how you hear;
pc-acp vbz j-jn n1, cc pc-acp vbz vvg av: pc-acp vbz j-jn vvg, cc vvg av: vvb n1 c-crq pn22 vvb;
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there is hearing mixt with Faith, and hearing that is not mixt with Faith:
there is hearing mixed with Faith, and hearing that is not mixed with Faith:
pc-acp vbz vvg vvn p-acp n1, cc vvg cst vbz xx vvn p-acp n1:
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There is drawing neer to God with the lips, when the heart is far from him;
There is drawing near to God with the lips, when the heart is Far from him;
pc-acp vbz vvg av-j p-acp np1 p-acp dt n2, c-crq dt n1 vbz av-j p-acp pno31;
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there is Jezabels fast, and there is Iehosaphats fast; there is nothing the Saints do, but the world will counterfeit;
there is Jezebel's fast, and there is Iehosaphats fast; there is nothing the Saints do, but the world will counterfeit;
pc-acp vbz n2 av-j, cc pc-acp vbz n2 av-j; pc-acp vbz pix dt n2 vdb, cc-acp dt n1 vmb vvi;
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2613
there is nothing that Moses did, but the Magicians did likewise: the devils Ministers are transformed into the Ministers of righteousness:
there is nothing that Moses did, but the Magicians did likewise: the Devils Ministers Are transformed into the Ministers of righteousness:
pc-acp vbz pix cst np1 vdd, cc-acp dt n2 vdd av: dt n2 n2 vbr vvn p-acp dt n2 pp-f n1:
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2614
good and evil, it lies within, it lies in the principle, as I shew'd before. Man thinks to mock God;
good and evil, it lies within, it lies in the principle, as I showed before. Man thinks to mock God;
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2615
indeed he may mock himself, and deceive himself, and that he does: true worship, is onely where the truth is:
indeed he may mock himself, and deceive himself, and that he does: true worship, is only where the truth is:
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2616
God is a Spirit, and he will be worship'd in spirit and truth: That's truth that is in the spirit, the spirit is truth:
God is a Spirit, and he will be worshipped in Spirit and truth: That's truth that is in the Spirit, the Spirit is truth:
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2617
what we do in God is rightly done, prayer in God, reading in God, giving in God:
what we do in God is rightly done, prayer in God, reading in God, giving in God:
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2618
he that come to the light, he comes to it because his works are wrought in God, Ioh. 3. 21. There is asking amiss, and hearing amiss:
he that come to the Light, he comes to it Because his works Are wrought in God, John 3. 21. There is asking amiss, and hearing amiss:
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2619
and let us take notice of this, if any among us onely look that this and the other thing be done,
and let us take notice of this, if any among us only look that this and the other thing be done,
cc vvb pno12 vvi n1 pp-f d, cs d p-acp pno12 av-j vvi cst d cc dt j-jn n1 vbb vdn,
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2620
and never consider how it is done, it is to no purpose what we do.
and never Consider how it is done, it is to no purpose what we do.
cc av-x vvb c-crq pn31 vbz vdn, pn31 vbz pc-acp dx n1 r-crq pns12 vdb.
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2621
Why dost thou take my name into thy mouth, when thou hatest to be reformed? says he:
Why dost thou take my name into thy Mouth, when thou Hatest to be reformed? Says he:
q-crq vd2 pns21 vvi po11 n1 p-acp po21 n1, c-crq pns21 vv2 p-acp vbb vvn? vvz pns31:
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2622
Taking Gods name in vain, is in swearing; tis also in praying; tis taken notice of in swearing, but not in praying:
Taking God's name in vain, is in swearing; this also in praying; this taken notice of in swearing, but not in praying:
vvg npg1 n1 p-acp j, vbz p-acp vvg; pn31|vbz av p-acp vvg; pn31|vbz vvn n1 pp-f p-acp vvg, cc-acp xx p-acp vvg:
(12) part (DIV2)
408
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but it is in the one as well as the other. You ask amiss: there be many amisses in Prayer, in asking many amisses:
but it is in the one as well as the other. You ask amiss: there be many Amisses in Prayer, in asking many Amisses:
cc-acp pn31 vbz p-acp dt crd c-acp av c-acp dt n-jn. pn22 vvb av: pc-acp vbi d n2 p-acp n1, p-acp vvg d n2:
(12) part (DIV2)
408
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2624
when we onely use gifts and parts, thats amiss, either our own or other mens: some use other mens, this is amiss:
when we only use Gifts and parts, thats amiss, either our own or other men's: Some use other men's, this is amiss:
c-crq pns12 av-j vvb n2 cc n2, d|vbz av, d po12 d cc j-jn ng2: d n1 j-jn ng2, d vbz av:
(12) part (DIV2)
408
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2625
again, when we do not ask in Faith: but we will look to that in the Text:
again, when we do not ask in Faith: but we will look to that in the Text:
av, c-crq pns12 vdb xx vvi p-acp n1: cc-acp pns12 vmb vvi p-acp d p-acp dt n1:
(12) part (DIV2)
408
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2626
You ask amiss: what's that amiss? That you might consume it upon your Lusts. And here take notice of two things, the first is this, That not asking,You ask amiss: what's that amiss? That you might consume it upon your Lusts. And Here take notice of two things, the First is this, That not asking,
pn22 vvb av: q-crq|vbz cst av? cst pn22 vmd vvi pn31 p-acp po22 np1 cc av vvb n1 pp-f crd n2, dt ord vbz d, cst xx vvg,
(12) part (DIV2)
408
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2627
and asking amiss, have the same success. As good do nothing, as not do it well, or as it should be;
and asking amiss, have the same success. As good doe nothing, as not do it well, or as it should be;
cc vvg av, vhb dt d n1. p-acp j n1 pix, c-acp xx vdi pn31 av, cc c-acp pn31 vmd vbi;
(12) part (DIV2)
408
Page 166
2628
You ask not, and therefore ye have not; you ask amiss, and therefore have it not;
You ask not, and Therefore you have not; you ask amiss, and Therefore have it not;
pn22 vvb xx, cc av pn22 vhb xx; pn22 vvb av, cc av vhb pn31 xx;
(12) part (DIV2)
408
Page 166
2629
as good not ask, as ask amiss.
as good not ask, as ask amiss.
c-acp j xx vvi, c-acp vvb av.
(12) part (DIV2)
408
Page 166
2630
Another thing is this, That the main amisness in Prayer, is, when our Lusts are regarded,
another thing is this, That the main amisness in Prayer, is, when our Lustiest Are regarded,
j-jn n1 vbz d, cst dt j n1 p-acp n1, vbz, c-crq po12 n2 vbr vvn,
(12) part (DIV2)
408
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2631
when we ask to gratifie our Lusts.
when we ask to gratify our Lusts.
c-crq pns12 vvb pc-acp vvi po12 np1
(12) part (DIV2)
408
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2632
This is a thing of special consideration, and will come neer to every one of us:
This is a thing of special consideration, and will come near to every one of us:
d vbz dt n1 pp-f j n1, cc vmb vvi av-j p-acp d crd pp-f pno12:
(12) part (DIV2)
409
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2633
'tis a great abuse of God to go to him, and desire this or that of him ▪ to consume it upon our Lusts:
it's a great abuse of God to go to him, and desire this or that of him ▪ to consume it upon our Lustiest:
pn31|vbz dt j n1 pp-f np1 pc-acp vvi p-acp pno31, cc vvb d cc d pp-f pno31 ▪ pc-acp vvi pn31 p-acp po12 n2:
(12) part (DIV2)
409
Page 166
2634
what is our Lust? it is an enemy to him, it is a strange God, it is an Idol, it is another Lover:
what is our Lust? it is an enemy to him, it is a strange God, it is an Idol, it is Another Lover:
r-crq vbz po12 n1? pn31 vbz dt n1 p-acp pno31, pn31 vbz dt j np1, pn31 vbz dt n1, pn31 vbz j-jn n1:
(12) part (DIV2)
409
Page 166
2635
we go to God, and would have more love, that he would thus and thus furnish us to commit Adultery, that the Lord would give us to serve his enemies:
we go to God, and would have more love, that he would thus and thus furnish us to commit Adultery, that the Lord would give us to serve his enemies:
pns12 vvb p-acp np1, cc vmd vhi dc n1, cst pns31 vmd av cc av vvb pno12 pc-acp vvi n1, cst dt n1 vmd vvi pno12 pc-acp vvi po31 n2:
(12) part (DIV2)
409
Page 166
2636
we go to God to serve us in the creature, we have a burning Lust after this,
we go to God to serve us in the creature, we have a burning Lust After this,
pns12 vvb p-acp np1 pc-acp vvi pno12 p-acp dt n1, pns12 vhb dt j-vvg n1 p-acp d,
(12) part (DIV2)
409
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2637
after the other, he must satisfie us: that's to serve his enemies, that's to maintain us in opposing him, in scorning him:
After the other, he must satisfy us: that's to serve his enemies, that's to maintain us in opposing him, in scorning him:
c-acp dt n-jn, pns31 vmb vvi pno12: d|vbz p-acp vvi po31 n2, d|vbz pc-acp vvi pno12 p-acp vvg pno31, p-acp vvg pno31:
(12) part (DIV2)
409
Page 166
2638
and mark where God is set when I sue to him for such a thing, to satisfie my Lust:
and mark where God is Set when I sue to him for such a thing, to satisfy my Lust:
cc vvb c-crq np1 vbz vvn c-crq pns11 vvb p-acp pno31 p-acp d dt n1, pc-acp vvi po11 n1:
(12) part (DIV2)
409
Page 166
2639
where is God put? under my Lust, and he is made use of to serve my Lusts:
where is God put? under my Lust, and he is made use of to serve my Lustiest:
c-crq vbz np1 vvn? p-acp po11 n1, cc pns31 vbz vvn n1 pp-f pc-acp vvi po11 n2:
(12) part (DIV2)
409
Page 166
2640
if my lust be served, I care not a rush for him; I would never seek him, but for my lusts;
if my lust be served, I care not a rush for him; I would never seek him, but for my Lustiest;
cs po11 n1 vbi vvn, pns11 vvb xx dt n1 p-acp pno31; pns11 vmd av-x vvi pno31, cc-acp p-acp po11 n2;
(12) part (DIV2)
409
Page 166
2641
I want this and the other thing, therefore I pray, I do not want him, I care not at all for him:
I want this and the other thing, Therefore I pray, I do not want him, I care not At all for him:
pns11 vvb d cc dt j-jn n1, av pns11 vvb, pns11 vdb xx vvi pno31, pns11 vvb xx p-acp d p-acp pno31:
(12) part (DIV2)
409
Page 166
2642
God makes his very enemies stoop to him, and acknowledge him: Lust and the devil can do nothing, unless he give to them:
God makes his very enemies stoop to him, and acknowledge him: Lust and the Devil can do nothing, unless he give to them:
np1 vvz po31 j n2 vvb p-acp pno31, cc vvi pno31: n1 cc dt n1 vmb vdi pix, cs pns31 vvb p-acp pno32:
(12) part (DIV2)
409
Page 167
2643
you ask for your devil and lust: you ask of God that you may play the whore;
you ask for your Devil and lust: you ask of God that you may play the whore;
pn22 vvb p-acp po22 n1 cc n1: pn22 vvb pp-f np1 cst pn22 vmb vvi dt n1;
(12) part (DIV2)
409
Page 167
2644
you Adulterers and Adulteresses, says Iames, a strange word!
you Adulterers and Adulteresses, Says James, a strange word!
pn22 n2 cc n2, vvz np1, dt j n1!
(12) part (DIV2)
409
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2645
and yet in such praying we think we have perform'd excellent worship and service to God,
and yet in such praying we think we have performed excellent worship and service to God,
cc av p-acp d n-vvg pns12 vvb pns12 vhb vvn j n1 cc n1 p-acp np1,
(12) part (DIV2)
409
Page 167
2646
when we do put God in the very place of the veriest drudge and scullion:
when we do put God in the very place of the veriest drudge and scullion:
c-crq pns12 vdb vvi np1 p-acp dt j n1 pp-f dt js n1 cc n1:
(12) part (DIV2)
409
Page 167
2647
there is not a worser place we can put him in, then to seek of him to serve our Lusts. This is a drudging to his enemies, 'tis a main amiss in Prayer:
there is not a Worse place we can put him in, then to seek of him to serve our Lusts. This is a drudging to his enemies, it's a main amiss in Prayer:
pc-acp vbz xx dt jc n1 pns12 vmb vvi pno31 p-acp, cs pc-acp vvi pp-f pno31 pc-acp vvi po12 np1 d vbz dt j-vvg p-acp po31 n2, pn31|vbz dt j av p-acp n1:
(12) part (DIV2)
409
Page 167
2648
and so he reckons it, and therefore he says, Ye did not cry to me, when ye howled on your beds for corn and wine and oyl.
and so he reckons it, and Therefore he Says, You did not cry to me, when you howled on your Beds for corn and wine and oil.
cc av pns31 vvz pn31, cc av pns31 vvz, pn22 vdd xx vvi p-acp pno11, c-crq pn22 vvd p-acp po22 n2 p-acp n1 cc n1 cc n1.
(12) part (DIV2)
409
Page 167
2649
To ask to satisfie your Lusts, is to go to the devil:
To ask to satisfy your Lustiest, is to go to the Devil:
pc-acp vvi pc-acp vvi po22 n2, vbz pc-acp vvi p-acp dt n1:
(12) part (DIV2)
409
Page 167
2650
And therefore as we are to consider what we do, so we are to consider how we do it:
And Therefore as we Are to Consider what we do, so we Are to Consider how we do it:
cc av c-acp pns12 vbr pc-acp vvi r-crq pns12 vdb, av pns12 vbr pc-acp vvi c-crq pns12 vdb pn31:
(12) part (DIV2)
409
Page 167
2651
and as in every thing else, so in Prayer:
and as in every thing Else, so in Prayer:
cc c-acp p-acp d n1 av, av p-acp n1:
(12) part (DIV2)
409
Page 167
2652
and as we are to look into many amisses and miscarriages, and faults there, so especially to this;
and as we Are to look into many Amisses and miscarriages, and Faults there, so especially to this;
cc c-acp pns12 vbr pc-acp vvi p-acp d n2 cc n2, cc n2 a-acp, av av-j p-acp d;
(12) part (DIV2)
409
Page 167
2653
this is a main one, to ask to consume upon our Lusts;
this is a main one, to ask to consume upon our Lustiest;
d vbz dt j pi, pc-acp vvi pc-acp vvi p-acp po12 n2;
(12) part (DIV2)
409
Page 167
2654
why it may be you will say, we do not know for what end to ask else;
why it may be you will say, we do not know for what end to ask Else;
c-crq pn31 vmb vbi pn22 vmb vvi, pns12 vdb xx vvi p-acp r-crq n1 pc-acp vvi av;
(12) part (DIV2)
409
Page 167
2655
why it is good to be ingenuous, it may be you do not: but I hope better things of you:
why it is good to be ingenuous, it may be you do not: but I hope better things of you:
c-crq pn31 vbz j pc-acp vbi j, pn31 vmb vbi pn22 vdb xx: cc-acp pns11 vvb jc n2 pp-f pn22:
(12) part (DIV2)
409
Page 167
2656
but I know a carnal heart can have no other end, a carnal heart cannot seek God:
but I know a carnal heart can have no other end, a carnal heart cannot seek God:
cc-acp pns11 vvb dt j n1 vmb vhi dx j-jn n1, dt j n1 vmbx vvi np1:
(12) part (DIV2)
409
Page 167
2657
and this is the right asking, this is the asking is not amiss, when we ask God, give me thy self,
and this is the right asking, this is the asking is not amiss, when we ask God, give me thy self,
cc d vbz dt n-jn vvg, d vbz dt n-vvg vbz xx av, c-crq pns12 vvb np1, vvb pno11 po21 n1,
(12) part (DIV2)
409
Page 167
2658
and when in asking for other things we submit to God, as the Apostle hath it here:
and when in asking for other things we submit to God, as the Apostle hath it Here:
cc c-crq p-acp vvg p-acp j-jn n2 pns12 vvb p-acp np1, c-acp dt n1 vhz pn31 av:
(12) part (DIV2)
409
Page 167
2659
Submit your selves to God, put all into his hands, let him dispose it, be you satisfied with his love:
Submit your selves to God, put all into his hands, let him dispose it, be you satisfied with his love:
vvb po22 n2 p-acp np1, vvb d p-acp po31 n2, vvb pno31 vvi pn31, vbb pn22 vvn p-acp po31 n1:
(12) part (DIV2)
409
Page 167
2660
do you desire that he would shew himself; shew us the Father, and it sufficeth; and for other things, commend them to him with submission, as he pleases;
do you desire that he would show himself; show us the Father, and it Suffices; and for other things, commend them to him with submission, as he Pleases;
vdb pn22 vvi cst pns31 vmd vvi px31; vvb pno12 dt n1, cc pn31 vvz; cc p-acp j-jn n2, vvb pno32 p-acp pno31 p-acp n1, c-acp pns31 vvz;
(12) part (DIV2)
409
Page 167
2661
he knows what's good, what's convenient:
he knows what's good, what's convenient:
pns31 vvz q-crq|vbz j, q-crq|vbz j:
(12) part (DIV2)
409
Page 167
2662
Father, says Christ, if it be possible, let this cup pass from me, but thy will be done: Father, Says christ, if it be possible, let this cup pass from me, but thy will be done:
n1, vvz np1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11, cc-acp po21 n1 vbi vdn:
(12) part (DIV2)
409
Page 167
2663
this is the right asking, to ask God, let God be the boon you ask, Labour not for the meat which perisheth,
this is the right asking, to ask God, let God be the boon you ask, Labour not for the meat which Perishes,
d vbz dt n-jn vvg, pc-acp vvi np1, vvb np1 vbi dt n1 pn22 vvb, vvb xx p-acp dt n1 r-crq vvz,
(12) part (DIV2)
409
Page 168
2664
but labour for that bread which endureth to everlasting life, Joh. 6. 26. What's the bread endures to eternal life? It is God manifesting himself; communion with God;but labour for that bred which Endureth to everlasting life, John 6. 26. What's the bred endures to Eternal life? It is God manifesting himself; communion with God;
cc-acp n1 p-acp d n1 r-crq vvz p-acp j n1, np1 crd crd q-crq|vbz dt n1 vvz p-acp j n1? pn31 vbz np1 vvg px31; n1 p-acp np1;
(12) part (DIV2)
409
Page 168
2665
seek this, ask this, and all things will come in with this; Seek the Kingdom of God, and other things shall be added unto you:
seek this, ask this, and all things will come in with this; Seek the Kingdom of God, and other things shall be added unto you:
vvb d, vvb d, cc d n2 vmb vvi p-acp p-acp d; vvb dt n1 pp-f np1, cc j-jn n2 vmb vbi vvn p-acp pn22:
(12) part (DIV2)
409
Page 168
2666
put your selves into Gods hand and dispose, he is all your exceeding great reward. You ask amiss when you ask any thing but God:
put your selves into God's hand and dispose, he is all your exceeding great reward. You ask amiss when you ask any thing but God:
vvb po22 n2 p-acp npg1 n1 cc vvi, pns31 vbz d po22 j-vvg j n1. pn22 vvb av c-crq pn22 vvb d n1 p-acp np1:
(12) part (DIV2)
409
Page 168
2667
Let this cup pass away, but if it be possible; but Father, says he, glorifie thy Name: Whom have I in Heaven but thee, Let this cup pass away, but if it be possible; but Father, Says he, Glorify thy Name: Whom have I in Heaven but thee,
vvb d n1 vvi av, p-acp cs pn31 vbb j; p-acp n1, vvz pns31, vvi po21 n1: ro-crq vhb pns11 p-acp n1 p-acp pno21,
(12) part (DIV2)
409
Page 168
2668
and who is there on earth but thee? I have none to look at besides thee; glorifie thy self:and who is there on earth but thee? I have none to look At beside thee; Glorify thy self:
cc r-crq vbz a-acp p-acp n1 p-acp pno21? pns11 vhb pix pc-acp vvi p-acp p-acp pno21; vvi po21 n1:
(12) part (DIV2)
409
Page 168
2669
this is right asking, and this is an asking that flesh can never attain to, this is beyond flesh and blood:
this is right asking, and this is an asking that Flesh can never attain to, this is beyond Flesh and blood:
d vbz j-jn vvg, cc d vbz dt vvg d n1 vmb av-x vvi p-acp, d vbz p-acp n1 cc n1:
(12) part (DIV2)
409
Page 168
2670
who is there can beg this of God, but God himself? flesh and blood hath not taught thee,
who is there can beg this of God, but God himself? Flesh and blood hath not taught thee,
r-crq vbz a-acp vmb vvi d pp-f np1, cc-acp np1 px31? n1 cc n1 vhz xx vvn pno21,
(12) part (DIV2)
409
Page 168
2671
but my Father, as Christ said to Peter: If you seek any thing, and do not seek God, you make use of God to serve your Lusts,
but my Father, as christ said to Peter: If you seek any thing, and do not seek God, you make use of God to serve your Lustiest,
cc-acp po11 n1, c-acp np1 vvd p-acp np1: cs pn22 vvb d n1, cc vdb xx vvi np1, pn22 vvb n1 pp-f np1 pc-acp vvi po22 n2,
(12) part (DIV2)
409
Page 168
2672
and you subject God to the devil ▪ and there is as much setting up the devil,
and you Subject God to the Devil ▪ and there is as much setting up the Devil,
cc pn22 j-jn n1 p-acp dt n1 ▪ cc pc-acp vbz p-acp av-d vvg a-acp dt n1,
(12) part (DIV2)
409
Page 168
2673
and vilifying God in that that's call'd Prayer, and worship, as in any thing whatsoever. You ask amiss, because you ask to consume it upon your Lusts.
and vilifying God in that that's called Prayer, and worship, as in any thing whatsoever. You ask amiss, Because you ask to consume it upon your Lusts.
cc j-vvg np1 p-acp d cst|vbz vvn n1, cc n1, c-acp p-acp d n1 r-crq. pn22 vvb av, c-acp pn22 vvb pc-acp vvi pn31 p-acp po22 np1
(12) part (DIV2)
409
Page 168
2674
And now it follows in the fourth verse, what kinde of Lusts these are: what are these Lusts? they are lustings after the creature, they are no worse.
And now it follows in the fourth verse, what kind of Lustiest these Are: what Are these Lustiest? they Are lustings After the creature, they Are no Worse.
cc av pn31 vvz p-acp dt ord n1, r-crq n1 pp-f n2 d vbr: q-crq vbr d n2? pns32 vbr n2-vvg p-acp dt n1, pns32 vbr av-dx av-jc.
(12) part (DIV2)
410
Page 168
2675
You Adulterers and Adulteresses, know ye not that the friendship of the world is enmity unto God? The friendship of the world. You Adulterers and Adulteresses, know you not that the friendship of the world is enmity unto God? The friendship of the world.
pn22 n2 cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? dt n1 pp-f dt n1.
(12) part (DIV2)
410
Page 168
2676
We love the world, we run after the creature with violence, you must have it; cannot get it, pray for it;
We love the world, we run After the creature with violence, you must have it; cannot get it, pray for it;
pns12 vvb dt n1, pns12 vvb p-acp dt n1 p-acp n1, pn22 vmb vhi pn31; vmbx vvi pn31, vvb p-acp pn31;
(12) part (DIV2)
411
Page 168
2677
cannot get it, fight for it, kill for it.
cannot get it, fight for it, kill for it.
vmbx vvi pn31, vvb p-acp pn31, vvb p-acp pn31.
(12) part (DIV2)
411
Page 168
2678
Here is Murder and Adultery in going forth unto the world, the Apostle James here reproves in the spirit,
Here is Murder and Adultery in going forth unto the world, the Apostle James Here reproves in the Spirit,
av vbz n1 cc n1 p-acp vvg av p-acp dt n1, dt n1 np1 av vvz p-acp dt n1,
(12) part (DIV2)
411
Page 168
2679
and he is bold, Ye Adulterers and Adulteresses, and he takes in both Sexes, men and women,
and he is bold, You Adulterers and Adulteresses, and he Takes in both Sexes, men and women,
cc pns31 vbz j, pn22 n2 cc n2, cc pns31 vvz p-acp d n2, n2 cc n2,
(12) part (DIV2)
411
Page 168
2680
and he would let them know, he deals with them upon a known principle, do ye not know the friendship of the world is enmity to God? It is written in every one of your hearts, that to go out unto the creature, is to go from God;
and he would let them know, he deals with them upon a known principle, do you not know the friendship of the world is enmity to God? It is written in every one of your hearts, that to go out unto the creature, is to go from God;
cc pns31 vmd vvi pno32 vvi, pns31 vvz p-acp pno32 p-acp dt j-vvn n1, vdb pn22 xx vvi dt n1 pp-f dt n1 vbz n1 p-acp np1? pn31 vbz vvn p-acp d crd pp-f po22 n2, cst pc-acp vvi av p-acp dt n1, vbz pc-acp vvi p-acp np1;
(12) part (DIV2)
411
Page 169
2681
and if you do not know it, it shall be made appear to you that you do it.
and if you do not know it, it shall be made appear to you that you do it.
cc cs pn22 vdb xx vvi pn31, pn31 vmb vbi vvn vvi p-acp pn22 cst pn22 vdb pn31.
(12) part (DIV2)
411
Page 169
2682
You do know it, and your Consciences will tell you when its awakened:
You do know it, and your Consciences will tell you when its awakened:
pn22 vdb vvi pn31, cc po22 n2 vmb vvi pn22 c-crq pn31|vbz vvn:
(12) part (DIV2)
411
Page 169
2683
Know ye not that the friendship of the world is enmity to God? And then he makes this conclusion, Whosoever is a friend of the world, is an enemy to God.Know you not that the friendship of the world is enmity to God? And then he makes this conclusion, Whosoever is a friend of the world, is an enemy to God.
vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? cc av pns31 vvz d n1, r-crq vbz dt n1 pp-f dt n1, vbz dt n1 p-acp np1.
(12) part (DIV2)
411
Page 169
2684
I'le point at two or three things.
I'll point At two or three things.
pns11|vmb vvi p-acp crd cc crd n2.
(12) part (DIV2)
411
Page 169
2685
Observe here first, that according to the tenure of the Scripture, to embrace the world, to go out after the creature, is to commit Adultery;
Observe Here First, that according to the tenure of the Scripture, to embrace the world, to go out After the creature, is to commit Adultery;
vvb av ord, cst vvg p-acp dt n1 pp-f dt n1, pc-acp vvi dt n1, pc-acp vvi av p-acp dt n1, vbz pc-acp vvi n1;
(12) part (DIV2)
411
Page 169
2686
to go out in earnest desire after the creature, to make the creature a chief or a main thing that our hearts go out after, is Adultery.
to go out in earnest desire After the creature, to make the creature a chief or a main thing that our hearts go out After, is Adultery.
pc-acp vvi av p-acp j n1 p-acp dt n1, pc-acp vvi dt n1 dt j-jn cc dt j n1 cst po12 n2 vvb av a-acp, vbz n1.
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Ye Adulterers and Adulteresses: I had not known sin, says the Apostle, unless the Law had said thou shalt not Lust:You Adulterers and Adulteresses: I had not known since, Says the Apostle, unless the Law had said thou shalt not Lust:
pn22 n2 cc n2: pns11 vhd xx vvn n1, vvz dt n1, cs dt n1 vhd vvn pns21 vm2 xx n1:
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Whosoever looks upon a woman to lust after her, says Christ, he hath committed Adultery in his heart: Whosoever looks upon a woman to lust After her, Says christ, he hath committed Adultery in his heart:
r-crq vvz p-acp dt n1 p-acp n1 p-acp pno31, vvz np1, pns31 vhz vvn n1 p-acp po31 n1:
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whosoever looks after any creature to lust after it, he hath committed Adultery too: our Ministers it may be do not teach so:
whosoever looks After any creature to lust After it, he hath committed Adultery too: our Ministers it may be do not teach so:
r-crq vvz p-acp d n1 p-acp n1 p-acp pn31, pns31 vhz vvn n1 av: po12 n2 pn31 vmb vbi vdb xx vvi av:
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but we see what the Scripture holds forth: you have heard how it hath been said of old, sayes Christ; but I say unto you;
but we see what the Scripture holds forth: you have herd how it hath been said of old, Says christ; but I say unto you;
cc-acp pns12 vvb r-crq dt n1 vvz av: pn22 vhb vvn c-crq pn31 vhz vbn vvn pp-f j, vvz np1; cc-acp pns11 vvb p-acp pn22;
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we count it not evil after mans reckoning, but it is accounted so with God: 'tis heart-Adultery to go out after any creature:
we count it not evil After men reckoning, but it is accounted so with God: it's Heart-adultery to go out After any creature:
pns12 vvb pn31 xx j-jn p-acp ng1 n-vvg, cc-acp pn31 vbz vvn av p-acp np1: pn31|vbz n1 pc-acp vvi av p-acp d n1:
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to go out after any creature but in God, is Adultery;
to go out After any creature but in God, is Adultery;
pc-acp vvi av p-acp d n1 cc-acp p-acp np1, vbz n1;
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and if this be Adultery, every one, if we should look into our own hearts, will be careful,
and if this be Adultery, every one, if we should look into our own hearts, will be careful,
cc cs d vbb n1, d pi, cs pns12 vmd vvi p-acp po12 d n2, vmb vbi j,
(12) part (DIV2)
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and afraid to throw stones at an Adulteress; you know the story in the Gospel;
and afraid to throw stones At an Adulteress; you know the story in the Gospel;
cc j pc-acp vvi n2 p-acp dt n1; pn22 vvb dt n1 p-acp dt n1;
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whosoever he be that fears God, he hates and detests all evil, yet he sees it in his heart:
whosoever he be that fears God, he hates and detests all evil, yet he sees it in his heart:
r-crq pns31 vbb cst vvz np1, pns31 vvz cc vvz d n-jn, av pns31 vvz pn31 p-acp po31 n1:
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and though he be free from gross acts, yet he will be far from insulting over any that are left to defile themselves with gross acts.
and though he be free from gross acts, yet he will be Far from insulting over any that Are left to defile themselves with gross acts.
cc cs pns31 vbb j p-acp j n2, av pns31 vmb vbi av-j p-acp vvg p-acp d cst vbr vvn pc-acp vvi px32 p-acp j n2.
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The desire of any creature, it is Adultery. Flesh can do nothing but commit Adultery. All Flesh hath corrupted their way;
The desire of any creature, it is Adultery. Flesh can do nothing but commit Adultery. All Flesh hath corrupted their Way;
dt n1 pp-f d n1, pn31 vbz n1. n1 vmb vdi pix cc-acp vvi n1. av-d n1 vhz vvn po32 n1;
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but it doth not break out alike, but all are alike in the root; to make out after any creature is Adultery.
but it does not break out alike, but all Are alike in the root; to make out After any creature is Adultery.
cc-acp pn31 vdz xx vvi av av-j, cc-acp d vbr av-j p-acp dt n1; pc-acp vvi av p-acp d n1 vbz n1.
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And again, The friendship of the world is enmity unto God.
And again, The friendship of the world is enmity unto God.
cc av, dt n1 pp-f dt n1 vbz n1 p-acp np1.
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Know ye not that the friendship of the world is enmity to God? and he that is a friend to the world, is an enemy to God: Know you not that the friendship of the world is enmity to God? and he that is a friend to the world, is an enemy to God:
vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? cc pns31 cst vbz dt n1 p-acp dt n1, vbz dt n1 p-acp np1:
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This is that other Scriptures hold forth, The love of mony is the root of all evil:
This is that other Scriptures hold forth, The love of money is the root of all evil:
d vbz d j-jn n2 vvb av, dt n1 pp-f n1 vbz dt n1 pp-f d n-jn:
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Love not the world nor the things thereof; Love not the world nor the things thereof;
vvb xx dt n1 ccx dt n2 av;
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whosoever loves the world, the love of God is not in him, 1 Joh. 2. 15. They are enemies to the Cross of Christ, that mind earthly things, Phil. 3. about the end;whosoever loves the world, the love of God is not in him, 1 John 2. 15. They Are enemies to the Cross of christ, that mind earthly things, Philip 3. about the end;
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enemies to the Cross of Christ: enemies to the Cross of christ:
n2 p-acp dt n1 pp-f np1:
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what is the business of the Cross of Christ? to crucifie us to the world, and the world to us:
what is the business of the Cross of christ? to crucify us to the world, and the world to us:
r-crq vbz dt n1 pp-f dt n1 pp-f np1? pc-acp vvi pno12 p-acp dt n1, cc dt n1 p-acp pno12:
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you admire outward things, and love outward things, you have friendship with them, you are enemies to the cross of Christ;
you admire outward things, and love outward things, you have friendship with them, you Are enemies to the cross of christ;
pn22 vvb j n2, cc vvb j n2, pn22 vhb n1 p-acp pno32, pn22 vbr n2 p-acp dt n1 pp-f np1;
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and therefore ungodliness and worldly lusts are joyned together, Tit. 2. The grace of God that brings salvation unto all men, hath appeared, teaching us to deny ungodliness and worldly lusts, &c. We cannot serve God and Mammon:
and Therefore ungodliness and worldly Lustiest Are joined together, Tit. 2. The grace of God that brings salvation unto all men, hath appeared, teaching us to deny ungodliness and worldly Lustiest, etc. We cannot serve God and Mammon:
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friendship of the world is enmity to God: and therefore let every one consider what his heart most ayms at:friendship of the world is enmity to God: and Therefore let every one Consider what his heart most aims At:
n1 pp-f dt n1 vbz n1 p-acp np1: cc av vvb d crd vvb r-crq po31 n1 av-ds vvz p-acp:
(12) part (DIV2)
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2709
and what his Prudence, and Wisdom ▪ and Providence is: what that is that the world does so admire and extol:
and what his Prudence, and Wisdom ▪ and Providence is: what that is that the world does so admire and extol:
cc q-crq po31 n1, cc n1 ▪ cc n1 vbz: q-crq d vbz d dt n1 vdz av vvi cc vvi:
(12) part (DIV2)
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Is it friendship with the world or no? So long as thou dost well to thy self, men will speak well of thee: but thou dost well:
Is it friendship with the world or no? So long as thou dost well to thy self, men will speak well of thee: but thou dost well:
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(12) part (DIV2)
411
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2711
to thy self indeed, when thou seekest after the Lord, thirstest after him, and lustest after him, and desirest him;
to thy self indeed, when thou Seekest After the Lord, thirstest After him, and Lustiest After him, and Desirest him;
p-acp po21 n1 av, c-crq pns21 vv2 p-acp dt n1, vv2 p-acp pno31, cc vv2 p-acp pno31, cc vv2 pno31;
(12) part (DIV2)
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and in all desires in which thou art carryed out towards any thing but him, thou expressest enmity to him, thou lovest not him.
and in all Desires in which thou art carried out towards any thing but him, thou expressest enmity to him, thou Lovest not him.
cc p-acp d n2 p-acp r-crq pns21 vb2r vvn av p-acp d n1 p-acp pno31, pns21 vv2 n1 p-acp pno31, pns21 vv2 xx pno31.
(12) part (DIV2)
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There is no going from God but to the creature: thou art the creatures, if thou have left God:
There is no going from God but to the creature: thou art the creatures, if thou have left God:
pc-acp vbz dx vvg p-acp np1 cc-acp p-acp dt n1: pns21 vb2r dt n2, cs pns21 vhb vvn np1:
(12) part (DIV2)
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he that is a friend to the world, is an enemy unto God.
he that is a friend to the world, is an enemy unto God.
pns31 cst vbz dt n1 p-acp dt n1, vbz dt n1 p-acp np1.
(12) part (DIV2)
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What is friendship with the world? when that we seek the creature for it self, we are in love with it;
What is friendship with the world? when that we seek the creature for it self, we Are in love with it;
q-crq vbz n1 p-acp dt n1? c-crq cst pns12 vvb dt n1 p-acp pn31 n1, pns12 vbr p-acp n1 p-acp pn31;
(12) part (DIV2)
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we do not seek God, but seek it, when we put our rest in it, cannot be without it, must have it, put it in Gods place;
we do not seek God, but seek it, when we put our rest in it, cannot be without it, must have it, put it in God's place;
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(12) part (DIV2)
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we must have such a thing, and the other thing, we cannot be without it; A pitiful thing to live in enmity to God.
we must have such a thing, and the other thing, we cannot be without it; A pitiful thing to live in enmity to God.
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O when God comes forth, how shall we be devoured and destroyed before him? But there are that will be friends with God and the world too:
O when God comes forth, how shall we be devoured and destroyed before him? But there Are that will be Friends with God and the world too:
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let them look to it how they make it out; the friendship of the world is enmity to God.
let them look to it how they make it out; the friendship of the world is enmity to God.
vvb pno32 vvi p-acp pn31 c-crq pns32 vvb pn31 av; dt n1 pp-f dt n1 vbz n1 p-acp np1.
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And now the Apostle is shewing here how the Scripture discovers this same evil that is in our hearts.
And now the Apostle is showing Here how the Scripture discovers this same evil that is in our hearts.
cc av dt n1 vbz vvg av c-crq dt n1 vvz d d n-jn cst vbz p-acp po12 n2.
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Vers. 5. Do you think the Scripture saies in vain, The spirit that dwelleth in us lusteth to envy.
Vers. 5. Do you think the Scripture Says in vain, The Spirit that dwells in us Lusteth to envy.
np1 crd vdb pn22 vvi dt n1 vvz p-acp j, dt n1 cst vvz p-acp pno12 vvz pc-acp vvi.
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Does the Scripture say in vain? the Scripture says nothing in vain:
Does the Scripture say in vain? the Scripture Says nothing in vain:
vdz dt n1 vvb p-acp j? dt n1 vvz pix p-acp j:
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but the Scripture speaks much in vain to us, while that we do not mark it, nor attend it.
but the Scripture speaks much in vain to us, while that we do not mark it, nor attend it.
cc-acp dt n1 vvz av-d p-acp j p-acp pno12, cs cst pns12 vdb xx vvi pn31, ccx vvi pn31.
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2724
We all speak for the Scripture, how the Scripture is of God, the Scripture is Truth, and the Word of Truth:
We all speak for the Scripture, how the Scripture is of God, the Scripture is Truth, and the Word of Truth:
pns12 d vvb p-acp dt n1, c-crq dt n1 vbz pp-f np1, dt n1 vbz n1, cc dt n1 pp-f n1:
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2725
we speak well of it, but the Scripture doth not speak well of you: It says, The spirit that is in you lusts to envy.
we speak well of it, but the Scripture does not speak well of you: It Says, The Spirit that is in you Lustiest to envy.
pns12 vvb av pp-f pn31, cc-acp dt n1 vdz xx vvi av pp-f pn22: pn31 vvz, dt n1 cst vbz p-acp pn22 n2 pc-acp vvi.
(12) part (DIV2)
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2726
There is nothing but evil in our hearts. We shall never understand the Scripture, till that we understand it in our own hearts.
There is nothing but evil in our hearts. We shall never understand the Scripture, till that we understand it in our own hearts.
pc-acp vbz pix p-acp j-jn p-acp po12 n2. pns12 vmb av-x vvi dt n1, c-acp cst pns12 vvb pn31 p-acp po12 d n2.
(12) part (DIV2)
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2727
Do you think that the Scripture says in vain, The spirit in you lusteth to envy. Do you think that the Scripture Says in vain, The Spirit in you Lusteth to envy.
vdb pn22 vvi cst dt n1 vvz p-acp j, dt n1 p-acp pn22 vvz pc-acp vvi.
(12) part (DIV2)
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2728
Where does the Scripture say this? It says, Every thought of mans heart is onely evil, and that continually: The Scripture;
Where does the Scripture say this? It Says, Every Thought of men heart is only evil, and that continually: The Scripture;
q-crq vdz dt n1 vvb d? pn31 vvz, d n1 pp-f ng1 n1 vbz av-j j-jn, cc cst av-j: dt n1;
(12) part (DIV2)
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2729
it tells you the evil is in your hearts: and there is no good in your flesh;
it tells you the evil is in your hearts: and there is no good in your Flesh;
pn31 vvz pn22 dt j-jn vbz p-acp po22 n2: cc pc-acp vbz dx j p-acp po22 n1;
(12) part (DIV2)
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2730
and let it not be in vain the Scripture tells you:
and let it not be in vain the Scripture tells you:
cc vvb pn31 xx vbi p-acp j dt n1 vvz pn22:
(12) part (DIV2)
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2731
if it be in vain now, and you do not entertain it, and hear, God will come,
if it be in vain now, and you do not entertain it, and hear, God will come,
cs pn31 vbb p-acp j av, cc pn22 vdb xx vvi pn31, cc vvi, np1 vmb vvi,
(12) part (DIV2)
412
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2732
and you will finde it so.
and you will find it so.
cc pn22 vmb vvi pn31 av.
(12) part (DIV2)
412
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2733
How many carry the Scripture a witness and testimony against them? Does the Scripture say in vain there is evil in you:
How many carry the Scripture a witness and testimony against them? Does the Scripture say in vain there is evil in you:
c-crq d vvb dt n1 dt n1 cc n1 p-acp pno32? vdz dt n1 vvb p-acp j pc-acp vbz j-jn p-acp pn22:
(12) part (DIV2)
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2734
and the spirit in you lusts to envy? The devill is in your hearts, and he reigns there.
and the Spirit in you Lustiest to envy? The Devil is in your hearts, and he reigns there.
cc dt n1 p-acp pn22 n2 pc-acp vvi? dt n1 vbz p-acp po22 n2, cc pns31 vvz a-acp.
(12) part (DIV2)
412
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2735
Does the Scripture say this in vain? You will not hear it now to heed it, and believe it;
Does the Scripture say this in vain? You will not hear it now to heed it, and believe it;
vdz dt n1 vvb d p-acp j? pn22 vmb xx vvi pn31 av pc-acp vvi pn31, cc vvb pn31;
(12) part (DIV2)
413
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2736
you shall feel it one day, that the Scripture does not speak in vain.
you shall feel it one day, that the Scripture does not speak in vain.
pn22 vmb vvi pn31 crd n1, cst dt n1 vdz xx vvi p-acp j.
(12) part (DIV2)
413
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2737
The greatest contenders for the Scripture, and the Authority thereof, are the greatest despisers of the Scriptures,
The greatest contenders for the Scripture, and the authority thereof, Are the greatest despisers of the Scriptures,
dt js n2 p-acp dt n1, cc dt n1 av, vbr dt js n2 pp-f dt n2,
(12) part (DIV2)
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2738
for they make the Scriptures speak as Ahab would make Michaiah speak well of him:
for they make the Scriptures speak as Ahab would make Michaiah speak well of him:
c-acp pns32 vvb dt n2 vvb p-acp np1 vmd vvi np1 vvb av pp-f pno31:
(12) part (DIV2)
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2739
speak nothing but good, and will not observe that the Scripture speaks in discovery of our evil:
speak nothing but good, and will not observe that the Scripture speaks in discovery of our evil:
vvb pix cc-acp j, cc vmb xx vvi cst dt n1 vvz p-acp n1 pp-f po12 n-jn:
(12) part (DIV2)
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2740
but this is to reject the Scripture, to catch here and there a piece to serve our turn,
but this is to reject the Scripture, to catch Here and there a piece to serve our turn,
cc-acp d vbz pc-acp vvi dt n1, pc-acp vvi av cc a-acp dt n1 pc-acp vvi po12 n1,
(12) part (DIV2)
413
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2741
and abuse them, and wrest them as the devil did; so the devil in us does;
and abuse them, and wrest them as the Devil did; so the Devil in us does;
cc vvi pno32, cc vvi pno32 p-acp dt n1 vdd; av dt n1 p-acp pno12 vdz;
(12) part (DIV2)
413
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2742
Do you think the Scripture saies in vain, The spirit that dwelleth in us lusteth to envy. Do you think the Scripture Says in vain, The Spirit that dwells in us Lusteth to envy.
vdb pn22 vvi dt n1 vvz p-acp j, dt n1 cst vvz p-acp pno12 vvz pc-acp vvi.
(12) part (DIV2)
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2743
But the Scriptue tells us not so: I but the Spirit of God tells us in the Scripture.
But the Scripture tells us not so: I but the Spirit of God tells us in the Scripture.
p-acp dt n1 vvz pno12 xx av: pns11 p-acp dt n1 pp-f np1 vvz pno12 p-acp dt n1.
(12) part (DIV2)
413
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2744
In the Scripture there is a cleer discovery of evil in our hearts. Vers. 6. But he gives more grace. To finish in a word:
In the Scripture there is a clear discovery of evil in our hearts. Vers. 6. But he gives more grace. To finish in a word:
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(12) part (DIV2)
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2745
What is the meaning of that? Why I conceive it is to prevent an Objection which might arise from the foregoing words.
What is the meaning of that? Why I conceive it is to prevent an Objection which might arise from the foregoing words.
q-crq vbz dt n1 pp-f d? q-crq pns11 vvb pn31 vbz pc-acp vvi dt n1 r-crq vmd vvi p-acp dt vvg n2.
(12) part (DIV2)
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2746
For if the spirit that be in us lust to envy, and if that be to serve the devil,
For if the Spirit that be in us lust to envy, and if that be to serve the Devil,
p-acp cs dt n1 cst vbb p-acp pno12 n1 pc-acp vvi, cc cs d vbb pc-acp vvi dt n1,
(12) part (DIV2)
414
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2747
and that is all in our wars, contendings and fightings, what shall we do? it is in vain to speak;
and that is all in our wars, contendings and fightings, what shall we do? it is in vain to speak;
cc d vbz d p-acp po12 n2, n2-vvg cc n2-vvg, r-crq vmb pns12 vdi? pn31 vbz p-acp j pc-acp vvi;
(12) part (DIV2)
414
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2748
Nay, for he gives more grace. There is more grace then there is sin. And where sin hath abounded, Grace shall abound much more:
Nay, for he gives more grace. There is more grace then there is since. And where since hath abounded, Grace shall abound much more:
uh-x, p-acp pns31 vvz dc n1. pc-acp vbz dc n1 cs pc-acp vbz n1. cc q-crq n1 vhz vvn, n1 vmb vvi av-d av-dc:
(12) part (DIV2)
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2749
there is one greater in you, then he that is in the world;
there is one greater in you, then he that is in the world;
pc-acp vbz pi jc p-acp pn22, cs pns31 cst vbz p-acp dt n1;
(12) part (DIV2)
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2750
He gives more grace. Why, God he comes forth in his people, and he makes them able to deny themselves,He gives more grace. Why, God he comes forth in his people, and he makes them able to deny themselves,
pns31 vvz dc n1. q-crq, np1 pns31 vvz av p-acp po31 n1, cc pns31 vvz pno32 j pc-acp vvi px32,
(12) part (DIV2)
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2751
and this wicked one that lusts to envy.
and this wicked one that Lustiest to envy.
cc d j pi cst vvz pc-acp vvi.
(12) part (DIV2)
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2752
He gives more grace. Wherefore he says, God resisteth the proud, and giveth grace to the humble. He gives more grace. Wherefore he Says, God Resisteth the proud, and gives grace to the humble.
pns31 vvz dc n1. c-crq pns31 vvz, np1 vvz dt j, cc vvz n1 p-acp dt j.
(12) part (DIV2)
414
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2753
Here is Pride seen in contention and war; and when we submit to God and depend upon him, we are well.
Here is Pride seen in contention and war; and when we submit to God and depend upon him, we Are well.
av vbz n1 vvn p-acp n1 cc n1; cc c-crq pns12 vvb p-acp np1 cc vvi p-acp pno31, pns12 vbr av.
(12) part (DIV2)
415
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2754
Submit your selves therefore to God. He gives more grace to the humble. And he gives thee grace to be humble.Submit your selves Therefore to God. He gives more grace to the humble. And he gives thee grace to be humble.
vvb po22 n2 av p-acp np1. pns31 vvz dc n1 p-acp dt j. cc pns31 vvz pno21 n1 pc-acp vbi j.
(12) part (DIV2)
415
Page 173
2755
If any man be humble, it is his Grace:
If any man be humble, it is his Grace:
cs d n1 vbi j, pn31 vbz po31 n1:
(12) part (DIV2)
415
Page 173
2756
and what is that Humility and Grace? Submit your selves to God, be at his dispose, let him measure out that he knows convenient for you,
and what is that Humility and Grace? Submit your selves to God, be At his dispose, let him measure out that he knows convenient for you,
cc r-crq vbz d n1 cc n1? vvb po22 n2 p-acp np1, vbb p-acp po31 n1, vvb pno31 n1 av cst pns31 vvz j p-acp pn22,
(12) part (DIV2)
415
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2757
and do not you lust after this thing ▪ and the other thing, but let God come out to you: Feed me with food convenient;
and do not you lust After this thing ▪ and the other thing, but let God come out to you: Feed me with food convenient;
cc vdb xx pn22 n1 p-acp d n1 ▪ cc dt j-jn n1, cc-acp vvb np1 vvi av p-acp pn22: vvb pno11 p-acp n1 j;
(12) part (DIV2)
415
Page 173
2758
give me that is good for me; do thou dispose of me: Seek nothing but God, Submit your selves to him. And resist the devil: The devil is in Lust;
give me that is good for me; do thou dispose of me: Seek nothing but God, Submit your selves to him. And resist the Devil: The Devil is in Lust;
vvb pno11 d vbz j p-acp pno11; vdb pns21 vvi pp-f pno11: vvb pix cc-acp np1, vvb po22 n2 p-acp pno31. cc vvb dt n1: dt n1 vbz p-acp n1;
(12) part (DIV2)
415
Page 174
2759
we look for the Devil without us, and look for Christ without us; whosoever hath Christ, he hath him within; and the devil is within:
we look for the devil without us, and look for christ without us; whosoever hath christ, he hath him within; and the Devil is within:
pns12 vvb p-acp dt n1 p-acp pno12, cc vvb p-acp np1 p-acp pno12; r-crq vhz np1, pns31 vhz pno31 p-acp; cc dt n1 vbz a-acp:
(12) part (DIV2)
415
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2760
he is the God of this world, he is served in the lusts of the world;
he is the God of this world, he is served in the Lustiest of the world;
pns31 vbz dt n1 pp-f d n1, pns31 vbz vvn p-acp dt n2 pp-f dt n1;
(12) part (DIV2)
415
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2761
he is the enemy of God; and you cannot be a friend to the world, and not an enemy to God;
he is the enemy of God; and you cannot be a friend to the world, and not an enemy to God;
pns31 vbz dt n1 pp-f np1; cc pn22 vmbx vbi dt n1 p-acp dt n1, cc xx dt n1 p-acp np1;
(12) part (DIV2)
415
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2762
therefore Resist the devil, set against these Lusts. How shall we set against them? He gives more Grace. It is the natural bent of my spirit to go another course, The spirit in me lusts this way.
Therefore Resist the Devil, Set against these Lusts. How shall we Set against them? He gives more Grace. It is the natural bent of my Spirit to go Another course, The Spirit in me Lustiest this Way.
av vvb dt n1, vvn p-acp d np1 q-crq vmb pns12 vvi p-acp pno32? pns31 vvz dc n1. pn31 vbz dt j n1 pp-f po11 n1 pc-acp vvi j-jn n1, dt n1 p-acp pno11 vvz d n1.
(12) part (DIV2)
415
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2763
He gives more grace. God is stronger then the Devil. Wait on him, and submit to him.He gives more grace. God is Stronger then the devil. Wait on him, and submit to him.
pns31 vvz dc n1. np1 vbz jc cs dt n1. n1 p-acp pno31, cc vvi p-acp pno31.
(12) part (DIV2)
415
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2764
And he will flee from you. You have fled from him it may be: He shall flee from you.And he will flee from you. You have fled from him it may be: He shall flee from you.
cc pns31 vmb vvi p-acp pn22. pn22 vhb vvn p-acp pno31 pn31 vmb vbi: pns31 vmb vvi p-acp pn22.
(12) part (DIV2)
416
Page 174
2765
When we know Grace, and know God, we shall make the Devil flie.
When we know Grace, and know God, we shall make the devil fly.
c-crq pns12 vvb n1, cc vvb np1, pns12 vmb vvi dt n1 vvi.
(12) part (DIV2)
416
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2766
That which we call fleeing from the Devil, is for the most part flying from God, and flying from Grace;
That which we call fleeing from the devil, is for the most part flying from God, and flying from Grace;
d r-crq pns12 vvb vvg p-acp dt n1, vbz p-acp dt av-ds n1 vvg p-acp np1, cc vvg p-acp n1;
(12) part (DIV2)
416
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2767
we know Grace is to resist the Devill. And he will flee from you.
we know Grace is to resist the devil. And he will flee from you.
pns12 vvb n1 vbz pc-acp vvi dt n1. cc pns31 vmb vvi p-acp pn22.
(12) part (DIV2)
416
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2768
Vers. 8. And draw nigh to God, and he will draw nigh to you, &c. You ask and you have not,
Vers. 8. And draw High to God, and he will draw High to you, etc. You ask and you have not,
np1 crd cc vvi av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pn22, av pn22 vvb cc pn22 vhb xx,
(12) part (DIV2)
417
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2769
because you ask amiss, to consume on your Lusts. You draw neer to Lust, when you seem to draw nigh to God.Because you ask amiss, to consume on your Lusts. You draw near to Lust, when you seem to draw High to God.
c-acp pn22 vvb av, pc-acp vvi p-acp po22 np1 pn22 vvb av-j p-acp n1, c-crq pn22 vvb pc-acp vvi av-j p-acp np1.
(12) part (DIV2)
417
Page 174
2770
Now draw nigh to God, and wash your hands, ye sinners, and purifie your hearts ye double-minded.
Now draw High to God, and wash your hands, you Sinners, and purify your hearts you double-minded.
av vvb av-j p-acp np1, cc vvb po22 n2, pn22 n2, cc vvb po22 n2 pn22 j.
(12) part (DIV2)
417
Page 174
2771
Be not for God and the world, there is no jugling with God, and mocking God.
Be not for God and the world, there is no juggling with God, and mocking God.
vbb xx p-acp np1 cc dt n1, pc-acp vbz dx n-vvg p-acp np1, cc vvg np1.
(12) part (DIV2)
417
Page 175
2772
God is not mocked, and see this evil of your hearts, and be humbled for it,
God is not mocked, and see this evil of your hearts, and be humbled for it,
np1 vbz xx vvn, cc vvi d n-jn pp-f po22 n2, cc vbi vvn p-acp pn31,
(12) part (DIV2)
417
Page 175
2773
and be afflicted and mourn and weep, as it follows: But its time to have done.
and be afflicted and mourn and weep, as it follows: But its time to have done.
cc vbi vvn cc vvi cc vvi, c-acp pn31 vvz: cc-acp po31 n1 pc-acp vhi vdn.
(12) part (DIV2)
417
Page 175
2774
THE Secret and Safe CHAMBERS. ISAIAH 26. 20, 21. Come my People, enter thou into thy Chambers, and shut thy doors about thee;
THE Secret and Safe CHAMBERS. ISAIAH 26. 20, 21. Come my People, enter thou into thy Chambers, and shut thy doors about thee;
dt j-jn cc j n2. np1 crd crd, crd vvb po11 n1, vvb pns21 p-acp po21 n2, cc vvb po21 n2 p-acp pno21;
(13) part (DIV2)
417
Page 1
2775
hide thy self as it were for a little moment, untill the indignation be overpast.
hide thy self as it were for a little moment, until the Indignation be overpast.
vvb po21 n1 c-acp pn31 vbdr p-acp dt j n1, c-acp dt n1 vbb vvn.
(13) part (DIV2)
418
Page 1
2776
For behold the Lord cometh out of his place, to punish the inhabitants of the earth for their iniquity:
For behold the Lord comes out of his place, to Punish the inhabitants of the earth for their iniquity:
p-acp vvi dt n1 vvz av pp-f po31 n1, pc-acp vvi dt n2 pp-f dt n1 p-acp po32 n1:
(13) part (DIV2)
419
Page 1
2777
the earth also shall disclose her blood, and shall no more cover her slain.
the earth also shall disclose her blood, and shall no more cover her slave.
dt n1 av vmb vvi po31 n1, cc vmb dx av-dc vvi pno31 vvn.
(13) part (DIV2)
419
Page 1
2778
IN the Verses before the Text, the People of God are complaining how they have in sad distress waited upon God for deliverance,
IN the Verses before the Text, the People of God Are complaining how they have in sad distress waited upon God for deliverance,
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(13) part (DIV2)
420
Page 1
2779
and been as a woman with child, and have brought forth nothing but wind, in the 17 and 18 Verses:
and been as a woman with child, and have brought forth nothing but wind, in the 17 and 18 Verses:
cc vbn p-acp dt n1 p-acp n1, cc vhb vvn av pix cc-acp n1, p-acp dt crd cc crd n2:
(13) part (DIV2)
420
Page 1
2780
they have a word of comfort in the 19 Verse, Thy dead men shall live: awake and sing ye that dwel in the dust.
they have a word of Comfort in the 19 Verse, Thy dead men shall live: awake and sing you that dwell in the dust.
pns32 vhb dt n1 pp-f n1 p-acp dt crd n1, po21 j n2 vmb vvi: vvb cc vvi pn22 d vvi p-acp dt n1.
(13) part (DIV2)
420
Page 1
2781
The question then that the Saints may put, is, When shall this be? What shall we do in the mean time? Here is an answer to this in the words read;
The question then that the Saints may put, is, When shall this be? What shall we do in the mean time? Here is an answer to this in the words read;
dt n1 av cst dt n2 vmb vvi, vbz, c-crq vmb d vbi? q-crq vmb pns12 vdi p-acp dt j n1? av vbz dt n1 p-acp d p-acp dt n2 vvb;
(13) part (DIV2)
420
Page 1
2782
Come my people, enter thou into thy Chambers: here is a hiding place for you in them:Come my people, enter thou into thy Chambers: Here is a hiding place for you in them:
vvb po11 n1, vvb pns21 p-acp po21 n2: av vbz dt vvg n1 p-acp pn22 p-acp pno32:
(13) part (DIV2)
420
Page 1
2783
Enter thou into thy Chambers, and shut thy doors about thee, and hide thy self as it were for a little moment, until the indignation be overpast. Enter thou into thy Chambers, and shut thy doors about thee, and hide thy self as it were for a little moment, until the Indignation be overpast.
vvb pns21 p-acp po21 n2, cc vvb po21 n2 p-acp pno21, cc vvb po21 n1 c-acp pn31 vbdr p-acp dt j n1, c-acp dt n1 vbb vvn.
(13) part (DIV2)
420
Page 2
2784
For behold the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity:
For behold the Lord comes out of his place to Punish the inhabitants of the earth for their iniquity:
p-acp vvi dt n1 vvz av pp-f po31 n1 pc-acp vvi dt n2 pp-f dt n1 p-acp po32 n1:
(13) part (DIV2)
420
Page 2
2785
the earth also shall disclose her blood, and shall no more cover her slain. Thus we see how the words lie.the earth also shall disclose her blood, and shall no more cover her slave. Thus we see how the words lie.
dt n1 av vmb vvi po31 n1, cc vmb dx av-dc vvi pno31 vvn. av pns12 vvb c-crq dt n2 vvb.
(13) part (DIV2)
420
Page 2
2786
I shall endeavour to present you with the substance of these words in sundry particulars which I shall offer to you.
I shall endeavour to present you with the substance of these words in sundry particulars which I shall offer to you.
pns11 vmb vvi pc-acp vvi pn22 p-acp dt n1 pp-f d n2 p-acp j n2-j r-crq pns11 vmb vvi p-acp pn22.
(13) part (DIV2)
421
Page 2
2787
Come my people, enter into thy Chambers.
Come my people, enter into thy Chambers.
vvb po11 n1, vvb p-acp po21 n2.
(13) part (DIV2)
422
Page 2
2788
The first thing that offers it self to us, is, That God hath a People, a peculiar People,
The First thing that offers it self to us, is, That God hath a People, a peculiar People,
dt ord n1 cst vvz pn31 n1 p-acp pno12, vbz, cst np1 vhz dt n1, dt j n1,
(13) part (DIV2)
423
Page 2
2789
as it is in Titus 2. A People that are born of him. All are his People;
as it is in Titus 2. A People that Are born of him. All Are his People;
c-acp pn31 vbz p-acp np1 crd dt n1 cst vbr vvn pp-f pno31. av-d vbr po31 n1;
(13) part (DIV2)
423
Page 2
2790
but there is a peculiar People that are born of him, that partake of his Divine nature, as Peter hath it.
but there is a peculiar People that Are born of him, that partake of his Divine nature, as Peter hath it.
cc-acp pc-acp vbz dt j n1 cst vbr vvn pp-f pno31, cst vvb pp-f po31 j-jn n1, c-acp np1 vhz pn31.
(13) part (DIV2)
423
Page 2
2791
A People which were not a People; that is, not manifested a People: There is the seed of God lyeth in flesh, and in flesh here rules Satan,
A People which were not a People; that is, not manifested a People: There is the seed of God lies in Flesh, and in Flesh Here rules Satan,
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(13) part (DIV2)
423
Page 2
2792
and here the seed lyeth dead a long time:
and Here the seed lies dead a long time:
cc av dt n1 vvz j dt j n1:
(13) part (DIV2)
423
Page 2
2793
You hath he quickned (saith the Apostle) that were dead in trespasses and sins. You hath he quickened (Says the Apostle) that were dead in Trespasses and Sins.
pn22 vhz pns31 vvn (vvz dt n1) d vbdr j p-acp n2 cc n2.
(13) part (DIV2)
423
Page 2
2794
Ephes. 2. And that is conversion, the quickning of a dead seed that lies in flesh, that lies in the world:
Ephesians 2. And that is conversion, the quickening of a dead seed that lies in Flesh, that lies in the world:
np1 crd cc cst vbz n1, dt j-vvg pp-f dt j n1 cst vvz p-acp n1, cst vvz p-acp dt n1:
(13) part (DIV2)
423
Page 2
2795
and so, you are a People that were no People; but you are manifested, in whom nothing was to be seen of God;
and so, you Are a People that were no People; but you Are manifested, in whom nothing was to be seen of God;
cc av, pn22 vbr dt n1 cst vbdr dx n1; cc-acp pn22 vbr vvn, p-acp ro-crq pix vbds pc-acp vbi vvn pp-f np1;
(13) part (DIV2)
423
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2796
but yet there was a seed in you: You are a people to shew forth his vertues and his praises:
but yet there was a seed in you: You Are a people to show forth his Virtues and his praises:
cc-acp av a-acp vbds dt n1 p-acp pn22: pn22 vbr dt n1 pc-acp vvi av po31 n2 cc po31 n2:
(13) part (DIV2)
423
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2797
as it is in 1 Pet. 2. 9. This is that God doth in his People, he makes this use of them, he appears in them, to shew forth his Vertues and his Praises;
as it is in 1 Pet. 2. 9. This is that God does in his People, he makes this use of them, he appears in them, to show forth his Virtues and his Praises;
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(13) part (DIV2)
423
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2798
they are the Throne of his glory, and here will he come forth in all his excellencies: Blessed is this People.
they Are the Throne of his glory, and Here will he come forth in all his excellencies: Blessed is this People.
pns32 vbr dt n1 pp-f po31 n1, cc av vmb pns31 vvi av p-acp d po31 n2: j-vvn vbz d n1.
(13) part (DIV2)
423
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2799
The world is divided into two sorts, the seed of the Serpent, and the seed of God.
The world is divided into two sorts, the seed of the Serpent, and the seed of God.
dt n1 vbz vvn p-acp crd n2, dt n1 pp-f dt n1, cc dt n1 pp-f np1.
(13) part (DIV2)
423
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2800
Come my people, enter into thy Chambers, shut thy doors about thee, hide thy self as it were for a little moment, until the indignation be overpast. Come my people, enter into thy Chambers, shut thy doors about thee, hide thy self as it were for a little moment, until the Indignation be overpast.
vvb po11 n1, vvb p-acp po21 n2, vvb po21 n2 p-acp pno21, vvb po21 n1 c-acp pn31 vbdr p-acp dt j n1, c-acp dt n1 vbb vvn.
(13) part (DIV2)
424
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God hath a People that are born of him, dear to him, and yet this People are under indignation; till the indignation be overpast.
God hath a People that Are born of him, dear to him, and yet this People Are under Indignation; till the Indignation be overpast.
np1 vhz dt n1 cst vbr vvn pp-f pno31, j-jn p-acp pno31, cc av d n1 vbr p-acp n1; p-acp dt n1 vbb vvn.
(13) part (DIV2)
425
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2802
They feel wrath, they feel anger, they feel indignation; their complaints of it are full in the Register of the Scripture.
They feel wrath, they feel anger, they feel Indignation; their complaints of it Are full in the Register of the Scripture.
pns32 vvb n1, pns32 vvb n1, pns32 vvb n1; po32 n2 pp-f pn31 vbr j p-acp dt n1 pp-f dt n1.
(13) part (DIV2)
425
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2803
All thy waves and storms are gone over me. Gods fire is in Zion, and his furnace is in Jerusalem. All thy waves and storms Are gone over me. God's fire is in Zion, and his furnace is in Jerusalem.
d po21 n2 cc n2 vbr vvn p-acp pno11. npg1 n1 vbz p-acp np1, cc po31 n1 vbz p-acp np1.
(13) part (DIV2)
425
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2804
Iudgement begins at the house of God (saith Peter ) And it is no wonder,Judgement begins At the house of God (Says Peter) And it is no wonder,
n1 vvz p-acp dt n1 pp-f np1 (vvz np1) cc pn31 vbz dx n1,
(13) part (DIV2)
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2805
when we look into the grounds of it:
when we look into the grounds of it:
c-crq pns12 vvb p-acp dt n2 pp-f pn31:
(13) part (DIV2)
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2806
when that this People of God is a seed of his, that lyeth a long time dead and buried in flesh and world, here is that that opposes God;
when that this People of God is a seed of his, that lies a long time dead and buried in Flesh and world, Here is that that opposes God;
c-crq d d n1 pp-f np1 vbz dt n1 pp-f png31, cst vvz dt j n1 j cc vvn p-acp n1 cc n1, av vbz d cst vvz np1;
(13) part (DIV2)
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2807
now when this same seed is quickned, this wrath and indignation it is upon flesh, this corruption in which it lyeth, in which it is imprisoned;
now when this same seed is quickened, this wrath and Indignation it is upon Flesh, this corruption in which it lies, in which it is imprisoned;
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(13) part (DIV2)
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this wrath and indignation, it is the deliverer and setter free of that that is of God, that same holy one.
this wrath and Indignation, it is the deliverer and setter free of that that is of God, that same holy one.
d n1 cc n1, pn31 vbz dt n1 cc n1 j pp-f d cst vbz pp-f np1, cst d j pi.
(13) part (DIV2)
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2809
But the wrath is not upon that that is born of God. He that is born of God sins not, and there is no wrath upon him;
But the wrath is not upon that that is born of God. He that is born of God Sins not, and there is no wrath upon him;
p-acp dt n1 vbz xx p-acp d cst vbz vvn pp-f np1. pns31 cst vbz vvn pp-f np1 vvz xx, cc pc-acp vbz dx n1 p-acp pno31;
(13) part (DIV2)
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2810
but his present state being in flesh, where there is opposition unto God, here is wrath;
but his present state being in Flesh, where there is opposition unto God, Here is wrath;
cc-acp po31 j n1 vbg p-acp n1, c-crq pc-acp vbz n1 p-acp np1, av vbz n1;
(13) part (DIV2)
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2811
The manifestation of God is fire: the manifestation of God, it is fire to all that doth oppose it:The manifestation of God is fire: the manifestation of God, it is fire to all that does oppose it:
dt n1 pp-f np1 vbz n1: dt n1 pp-f np1, pn31 vbz n1 p-acp d cst vdz vvi pn31:
(13) part (DIV2)
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2812
Furie is not in me (saith God) in the next Chapter to the Text, Chap. 27. 4. Furie is not in me: Fury is not in me (Says God) in the next Chapter to the Text, Chap. 27. 4. Fury is not in me:
n1 vbz xx p-acp pno11 (vvz np1) p-acp dt ord n1 p-acp dt n1, np1 crd crd n1 vbz xx p-acp pno11:
(13) part (DIV2)
425
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2813
Fury is not in God, there is nothing but Rest, and Peace, and quiet in God:
Fury is not in God, there is nothing but Rest, and Peace, and quiet in God:
n1 vbz xx p-acp np1, pc-acp vbz pix p-acp n1, cc n1, cc j-jn p-acp np1:
(13) part (DIV2)
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2814
What is this Fury, and this Wrath and Indignation then, that is so complained of;
What is this Fury, and this Wrath and Indignation then, that is so complained of;
q-crq vbz d n1, cc d n1 cc n1 av, cst vbz av vvn pp-f;
(13) part (DIV2)
425
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2815
thy Fury, and thy Wrath, and thy Indignation? It is nothing but the manifestation of God upon flesh.
thy Fury, and thy Wrath, and thy Indignation? It is nothing but the manifestation of God upon Flesh.
po21 n1, cc po21 n1, cc po21 n1? pn31 vbz pix p-acp dt n1 pp-f np1 p-acp n1.
(13) part (DIV2)
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2816
Our God is a consuming fire, and here are Bryars and Thorns set against him in battle;Our God is a consuming fire, and Here Are Briars and Thorns Set against him in battle;
po12 n1 vbz dt j-vvg n1, cc av vbr n2 cc n2 vvn p-acp pno31 p-acp n1;
(13) part (DIV2)
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2817
as it is in that Verse, Fury is not in me;
as it is in that Verse, Fury is not in me;
c-acp pn31 vbz p-acp d n1, n1 vbz xx p-acp pno11;
(13) part (DIV2)
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2818
who would set the Bryars and Thorns against me in battle? I would go through them, and burn them together. who would Set the Briars and Thorns against me in battle? I would go through them, and burn them together.
q-crq vmd vvi dt n2 cc n2 p-acp pno11 p-acp n1? pns11 vmd vvi p-acp pno32, cc vvi pno32 av.
(13) part (DIV2)
425
Page 3
2819
The manifestation of God is wrath and indignation, so long as there is any thing to oppose it;
The manifestation of God is wrath and Indignation, so long as there is any thing to oppose it;
dt n1 pp-f np1 vbz n1 cc n1, av av-j c-acp pc-acp vbz d n1 pc-acp vvi pn31;
(13) part (DIV2)
425
Page 4
2820
and this is that the Saints shall rejoyce in, when they come to know and understand themselves, that our God is a consuming fire,
and this is that the Saints shall rejoice in, when they come to know and understand themselves, that our God is a consuming fire,
cc d vbz d dt n2 vmb vvi p-acp, c-crq pns32 vvb pc-acp vvi cc vvi px32, cst po12 n1 vbz dt j-vvg n1,
(13) part (DIV2)
425
Page 4
2821
and by this wrath, and this indignation are we saved. We shall be saved (saith the Apostle) but so as by fire.
and by this wrath, and this Indignation Are we saved. We shall be saved (Says the Apostle) but so as by fire.
cc p-acp d n1, cc d n1 vbr pns12 vvn. pns12 vmb vbi vvn (vvz dt n1) p-acp av c-acp p-acp n1.
(13) part (DIV2)
425
Page 4
2822
And this, it cannot but be some ease and refreshment unto those that have their present state in wrath, in indignation;
And this, it cannot but be Some ease and refreshment unto those that have their present state in wrath, in Indignation;
cc d, pn31 vmbx p-acp vbi d n1 cc n1 p-acp d cst vhb po32 j n1 p-acp n1, p-acp n1;
(13) part (DIV2)
426
Page 4
2823
they have their hearts making out to God, and they cannot think of him but they are troubled.
they have their hearts making out to God, and they cannot think of him but they Are troubled.
pns32 vhb po32 n2 vvg av p-acp np1, cc pns32 vmbx vvi pp-f pno31 cc-acp pns32 vbr vvn.
(13) part (DIV2)
426
Page 4
2824
I thought of God and was troubled. Saints have their purgation here, their dross is burnt off here in this fire;I Thought of God and was troubled. Saints have their purgation Here, their dross is burned off Here in this fire;
pns11 vvd pp-f np1 cc vbds vvn. n2 vhb po32 n1 av, po32 n1 vbz vvn a-acp av p-acp d n1;
(13) part (DIV2)
426
Page 4
2825
and when that is burnt, the Bryars and Thorns when they are consumed, no more indignation.
and when that is burned, the Briars and Thorns when they Are consumed, no more Indignation.
cc c-crq d vbz vvn, dt n2 cc n2 c-crq pns32 vbr vvn, av-dx dc n1.
(13) part (DIV2)
426
Page 4
2826
Hide thy self till the indignation be overpast. Hide thy self till the Indignation be overpast.
vvb po21 n1 p-acp dt n1 vbb vvn.
(13) part (DIV2)
426
Page 4
2827
So God hath a People of his Love, and this People they feel indignation and wrath:
So God hath a People of his Love, and this People they feel Indignation and wrath:
av np1 vhz dt n1 pp-f po31 n1, cc d n1 pns32 vvb n1 cc n1:
(13) part (DIV2)
426
Page 4
2828
Whom he loves he chastens, and he corrects every Son whom he receives. Whom he loves he chastens, and he corrects every Son whom he receives.
ro-crq pns31 vvz pns31 vvz, cc pns31 vvz d n1 r-crq pns31 vvz.
(13) part (DIV2)
426
Page 4
2829
Again, take notice here, how that God doth express himself most kindly and lovingly unto his People in the times of their sufferings;
Again, take notice Here, how that God does express himself most kindly and lovingly unto his People in the times of their sufferings;
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(13) part (DIV2)
427
Page 4
2830
Times of indignation and wrath, they usher in the sweetest discoveries of love and grace.
Times of Indignation and wrath, they usher in the Sweetest discoveries of love and grace.
n2 pp-f n1 cc n1, pns32 vvi p-acp dt js n2 pp-f n1 cc n1.
(13) part (DIV2)
427
Page 4
2831
Come my People: What a sweet entertainment is here? Come my people, enter into thy Chambers, enter into thy Chambers: Come my People: What a sweet entertainment is Here? Come my people, enter into thy Chambers, enter into thy Chambers:
vvb po11 n1: r-crq dt j n1 vbz av? vvb po11 n1, vvb p-acp po21 n2, vvb p-acp po21 n2:
(13) part (DIV2)
427
Page 4
2832
My beloved is one, and all the People of God are one, they have one life;
My Beloved is one, and all the People of God Are one, they have one life;
po11 j-vvn vbz crd, cc d dt n1 pp-f np1 vbr crd, pns32 vhb crd n1;
(13) part (DIV2)
427
Page 4
2833
Come my people, enter into thy Chambers: Come my people, enter into thy Chambers:
vvb po11 n1, vvb p-acp po21 n2:
(13) part (DIV2)
427
Page 4
2834
Indignation and wrath to souls that love God and thirst after him, they do usher in the sweetest communion with him.
Indignation and wrath to Souls that love God and thirst After him, they do usher in the Sweetest communion with him.
n1 cc n1 p-acp n2 cst vvb np1 cc n1 p-acp pno31, pns32 vdb vvi p-acp dt js n1 p-acp pno31.
(13) part (DIV2)
427
Page 4
2835
Is Ephraim my dear son? saith God in Jer. 31. Is Ephraim my dear son? In what a condition was Ephraim when the Lord speaks this? he was in deep affliction, Jer. 31. 18. I have surely heard Ephraim bemoaning himself, Thou hast chastised me, Is Ephraim my dear son? Says God in Jer. 31. Is Ephraim my dear son? In what a condition was Ephraim when the Lord speaks this? he was in deep affliction, Jer. 31. 18. I have surely herd Ephraim bemoaning himself, Thou hast chastised me,
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(13) part (DIV2)
427
Page 4
2836
and I was chastised, as a Bullock unaccustomed to the yoke: turn me and I shall be turned: and I was chastised, as a Bullock unaccustomed to the yoke: turn me and I shall be turned:
cc pns11 vbds vvn, c-acp dt n1 j p-acp dt n1: vvb pno11 cc pns11 vmb vbi vvn:
(13) part (DIV2)
427
Page 4
2837
Then in ver. 20. Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still,
Then in ver. 20. Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly Remember him still,
av p-acp fw-la. crd vbz np1 po11 j-jn n1? vbz pns31 dt j n1? p-acp c-acp pns11 vvd p-acp pno31, pns11 vdb av-j vvi pno31 av,
(13) part (DIV2)
427
Page 5
2838
therefore my bowels are troubled for him. Therefore my bowels Are troubled for him.
av po11 n2 vbr vvn p-acp pno31.
(13) part (DIV2)
427
Page 5
2839
The Church here is complaining, we have been with child, and in pain, and have brought forth nothing but wind;
The Church Here is complaining, we have been with child, and in pain, and have brought forth nothing but wind;
dt n1 av vbz vvg, pns12 vhb vbn p-acp n1, cc p-acp n1, cc vhb vvn av pix cc-acp n1;
(13) part (DIV2)
427
Page 5
2840
why come my people (saith God) lift up the weak hands and the feeble knees.
why come my people (Says God) lift up the weak hands and the feeble knees.
q-crq vvb po11 n1 (vvz np1) vvb a-acp dt j n2 cc dt j n2.
(13) part (DIV2)
427
Page 5
2841
Ile take her into the wilderness, and there Ile speak to her heart:
I'll take her into the Wilderness, and there I'll speak to her heart:
pns11|vmb vvb pno31 p-acp dt n1, cc a-acp pns11|vmb vvi p-acp po31 n1:
(13) part (DIV2)
427
Page 5
2842
The Apostle he speaks of his afflictions, as the season of his consolations, 2 Cor. 1. Come my people:
The Apostle he speaks of his afflictions, as the season of his consolations, 2 Cor. 1. Come my people:
dt n1 pns31 vvz pp-f po31 n2, c-acp dt n1 pp-f po31 n2, crd np1 crd np1 po11 n1:
(13) part (DIV2)
427
Page 5
2843
This should somewhat reconcile us unto afflictions, to wait till meat comes out of the eater.
This should somewhat reconcile us unto afflictions, to wait till meat comes out of the eater.
d vmd av vvi pno12 p-acp n2, pc-acp vvi p-acp n1 vvz av pp-f dt n1.
(13) part (DIV2)
427
Page 5
2844
It should settle our hearts while we hear thunder, and lightning, and fire, and feel earthquakes;
It should settle our hearts while we hear thunder, and lightning, and fire, and feel earthquakes;
pn31 vmd vvi po12 n2 cs pns12 vvb n1, cc n1, cc n1, cc vvi n2;
(13) part (DIV2)
427
Page 5
2845
there will a still voyce come at last: after a while that you have suffered, comfort will come in;
there will a still voice come At last: After a while that you have suffered, Comfort will come in;
pc-acp vmb dt j n1 vvb p-acp ord: c-acp dt n1 cst pn22 vhb vvn, n1 vmb vvi p-acp;
(13) part (DIV2)
427
Page 5
2846
you shall find a Chamber and a Bed: Come my people, enter into thy Chamber. A Chamber and a Bed, and a Knee and a Bosom. God doth all in love;
you shall find a Chamber and a Bed: Come my people, enter into thy Chamber. A Chamber and a Bed, and a Knee and a Bosom. God does all in love;
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(13) part (DIV2)
427
Page 5
2847
even afflictions they are in love;
even afflictions they Are in love;
av n2 pns32 vbr p-acp n1;
(13) part (DIV2)
427
Page 5
2848
and this love it shall be manifested, it shall break out and be discovered the more sweetly, the longer it is hid.
and this love it shall be manifested, it shall break out and be discovered the more sweetly, the longer it is hid.
cc d vvb pn31 vmb vbi vvn, pn31 vmb vvi av cc vbb vvn dt av-dc av-j, dt jc pn31 vbz vvn.
(13) part (DIV2)
427
Page 5
2849
Ioseph will take off his disguise, and cry, I am Ioseph your brother. Ioseph will take off his disguise, and cry, I am Ioseph your brother.
np1 vmb vvi a-acp po31 n1, cc vvi, pns11 vbm np1 po22 n1.
(13) part (DIV2)
427
Page 5
2850
God who was looked upon as an enemy, will come forth with this, Come my people, enter into thy Chambers. That's a 3. particular. Enter thou into thy Chambers.
God who was looked upon as an enemy, will come forth with this, Come my people, enter into thy Chambers. That's a 3. particular. Enter thou into thy Chambers.
np1 r-crq vbds vvn p-acp p-acp dt n1, vmb vvi av p-acp d, vvb po11 n1, vvb p-acp po21 n2. d|vbz dt crd j. vvb pns21 p-acp po21 n2.
(13) part (DIV2)
427
Page 5
2851
The People of God, they have a retiring place, a resting place, a hiding place in trouble and affliction.
The People of God, they have a retiring place, a resting place, a hiding place in trouble and affliction.
dt n1 pp-f np1, pns32 vhb dt j-vvg n1, dt j-vvg n1, dt vvg n1 p-acp n1 cc n1.
(13) part (DIV2)
428
Page 5
2852
A Chamber, it is a retiring place, a resting place, a hiding place.
A Chamber, it is a retiring place, a resting place, a hiding place.
dt n1, pn31 vbz dt j-vvg n1, dt j-vvg n1, dt vvg n1.
(13) part (DIV2)
428
Page 5
2853
And what is this same Chamber of the People of God, but God? Return to thy rest O my soul,
And what is this same Chamber of the People of God, but God? Return to thy rest Oh my soul,
cc q-crq vbz d d n1 pp-f dt n1 pp-f np1, cc-acp np1? vvb p-acp po21 n1 uh po11 n1,
(13) part (DIV2)
428
Page 5
2854
for God hath been good unto thee: 'tis the 116 Psal. ver. 11. The Lord hath been good unto thee: This is the Chamber.for God hath been good unto thee: it's the 116 Psalm for. 11. The Lord hath been good unto thee: This is the Chamber.
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(13) part (DIV2)
428
Page 5
2855
Elswhere God is presented a Rock, a Castle, Thou hast been the dwelling place of thy people from one generation to another:
Elsewhere God is presented a Rock, a Castle, Thou hast been the Dwelling place of thy people from one generation to Another:
av np1 vbz vvn dt n1, dt n1, pns21 vh2 vbn dt j-vvg n1 pp-f po21 n1 p-acp crd n1 p-acp j-jn:
(13) part (DIV2)
428
Page 5
2856
as it is in the Psalms. Thou wilt keep them in perfect peace, whose mind is staid on thee;
as it is in the Psalms. Thou wilt keep them in perfect peace, whose mind is stayed on thee;
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(13) part (DIV2)
428
Page 5
2857
as it is in ver. 3. of this Chapter. The People of God have a Refuge, a Rest, a Shelter in all troubles:
as it is in ver. 3. of this Chapter. The People of God have a Refuge, a Rest, a Shelter in all Troubles:
p-acp pn31 vbz p-acp fw-la. crd pp-f d n1. dt n1 pp-f np1 vhb dt n1, dt n1, dt n1 p-acp d n2:
(13) part (DIV2)
428
Page 6
2858
Trouble and distress is the portion of the wicked; but the Saints have a retiring place, and afterwards deliverance:
Trouble and distress is the portion of the wicked; but the Saints have a retiring place, and afterwards deliverance:
vvb cc n1 vbz dt n1 pp-f dt j; cc-acp dt n2 vhb dt j-vvg n1, cc av n1:
(13) part (DIV2)
428
Page 6
2859
this is that that the world cannot find. God is the retiring and hiding place of his People;
this is that that the world cannot find. God is the retiring and hiding place of his People;
d vbz d d dt n1 vmbx vvi. np1 vbz dt n-vvg cc vvg n1 pp-f po31 n1;
(13) part (DIV2)
428
Page 6
2860
and he cannot forsake his People, he cannot but tend them;
and he cannot forsake his People, he cannot but tend them;
cc pns31 vmbx vvi po31 n1, pns31 vmbx p-acp vvi pno32;
(13) part (DIV2)
428
Page 6
2861
in their greatest sufferings he will see they shall suffer no more then they are able to bear,
in their greatest sufferings he will see they shall suffer no more then they Are able to bear,
p-acp po32 js n2 pns31 vmb vvi pns32 vmb vvi av-dx dc cs pns32 vbr j pc-acp vvi,
(13) part (DIV2)
428
Page 6
2862
and he will give them a good issue.
and he will give them a good issue.
cc pns31 vmb vvi pno32 dt j n1.
(13) part (DIV2)
428
Page 6
2863
Let us ask our souls whether we know trouble, and whether we know rest in trouble,
Let us ask our Souls whither we know trouble, and whither we know rest in trouble,
vvb pno12 vvi po12 n2 cs pns12 vvb n1, cc cs pns12 vvb n1 p-acp n1,
(13) part (DIV2)
429
Page 6
2864
and whether we know this rest a better rest then this world. And this answers that objection the world makes against the Saints waiting upon God.
and whither we know this rest a better rest then this world. And this answers that objection the world makes against the Saints waiting upon God.
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(13) part (DIV2)
429
Page 6
2865
We call the proud happy (say they) and they that tempt God are delivered:
We call the proud happy (say they) and they that tempt God Are Delivered:
pns12 vvb dt j j (vvb pns32) cc pns32 cst vvb np1 vbr vvn:
(13) part (DIV2)
429
Page 6
2866
here is nothing but trouble and affliction. No? nothing else? Surely here is rest too.
Here is nothing but trouble and affliction. No? nothing Else? Surely Here is rest too.
av vbz pix p-acp n1 cc n1. uh-dx? pix av? np1 av vbz n1 av.
(13) part (DIV2)
429
Page 6
2867
Here is rest in trouble, and then there is deliverance. Hide thy self for a little moment, untill the indignation be overpast:
Here is rest in trouble, and then there is deliverance. Hide thy self for a little moment, until the Indignation be overpast:
av vbz n1 p-acp n1, cc av pc-acp vbz n1. vvb po21 n1 p-acp dt j n1, c-acp dt n1 vbb vvn:
(13) part (DIV2)
429
Page 6
2868
enter into thy Chambers, and shut thy doors about thee. Here is this also to be observed:enter into thy Chambers, and shut thy doors about thee. Here is this also to be observed:
vvb p-acp po21 n2, cc vvb po21 n2 p-acp pno21. av vbz d av pc-acp vbi vvn:
(13) part (DIV2)
430
Page 6
2869
How that in time of ease and rest in the flesh, in the world, the People of God are very apt to be stragling abroad, to be running out into the lusts of the world and flesh, running out of their rest:
How that in time of ease and rest in the Flesh, in the world, the People of God Are very apt to be straggling abroad, to be running out into the Lustiest of the world and Flesh, running out of their rest:
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(13) part (DIV2)
431
Page 6
2870
And when we run into the world, and into the flesh, and into these lusts, we go out of our rest, out of our peace. This is implyed here;
And when we run into the world, and into the Flesh, and into these Lustiest, we go out of our rest, out of our peace. This is employed Here;
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(13) part (DIV2)
431
Page 6
2871
when there is a call to come in, indignation is abroad, come in, enter into thy Chamber.
when there is a call to come in, Indignation is abroad, come in, enter into thy Chamber.
c-crq pc-acp vbz dt n1 pc-acp vvi p-acp, n1 vbz av, vvb p-acp, vvb p-acp po21 n1.
(13) part (DIV2)
431
Page 6
2872
It is going out from God that brings us into trouble; now return, come in again.
It is going out from God that brings us into trouble; now return, come in again.
pn31 vbz vvg av p-acp np1 cst vvz pno12 p-acp n1; av vvb, vvb p-acp av.
(13) part (DIV2)
431
Page 6
2873
When there is peace and quiet in the flesh, the flesh it is carryed forth, there are baits and temptations, it sees its Lovers,
When there is peace and quiet in the Flesh, the Flesh it is carried forth, there Are baits and temptations, it sees its Lovers,
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(13) part (DIV2)
431
Page 6
2874
and it makes after them, then God sets up a hedge of Thorns, as it is in Hos. 2. 8. I will hedge up thy way with thorns, she shall not find her Lovers;
and it makes After them, then God sets up a hedge of Thorns, as it is in Hos. 2. 8. I will hedge up thy Way with thorns, she shall not find her Lovers;
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(13) part (DIV2)
431
Page 7
2875
then shall she say, I will return to my first husband, for then it was better with me then now. then shall she say, I will return to my First husband, for then it was better with me then now.
av vmb pns31 vvi, pns11 vmb vvi p-acp po11 ord n1, c-acp cs pn31 vbds jc p-acp pno11 av av.
(13) part (DIV2)
431
Page 7
2876
And this is that God cals to here, Come my people, enter into thy Chambers;
And this is that God calls to Here, Come my people, enter into thy Chambers;
cc d vbz cst np1 vvz p-acp av, vvb po11 n1, vvb p-acp po21 n2;
(13) part (DIV2)
431
Page 7
2877
thou hast lain abroad, and been at forrage in the world, where thou hast left thy life behind thee, now seek it here: Enter into thy Chambers.
thou hast lain abroad, and been At forage in the world, where thou hast left thy life behind thee, now seek it Here: Enter into thy Chambers.
pns21 vh2 vvn av, cc vbn p-acp n1 p-acp dt n1, c-crq pns21 vh2 vvn po21 n1 p-acp pno21, av vvb pn31 av: vvb p-acp po21 n2.
(13) part (DIV2)
431
Page 7
2878
These Chambers which are the rest of the Saints, are a prison unto the flesh;
These Chambers which Are the rest of the Saints, Are a prison unto the Flesh;
d n2 r-crq vbr dt n1 pp-f dt n2, vbr dt n1 p-acp dt n1;
(13) part (DIV2)
432
Page 7
2879
and a Saint being flesh as well as spirit, the spirit is asleep sometimes, and the flesh is awake and alive,
and a Saint being Flesh as well as Spirit, the Spirit is asleep sometime, and the Flesh is awake and alive,
cc dt n1 vbg n1 p-acp av c-acp n1, dt n1 vbz j av, cc dt n1 vbz j cc j,
(13) part (DIV2)
432
Page 7
2880
and that goes after its Lovers;
and that Goes After its Lovers;
cc d vvz p-acp po31 n2;
(13) part (DIV2)
432
Page 7
2881
and then trouble comes, and distress comes, and there is no getting out but by making in again; making in unto God. Enter into thy Chambers.
and then trouble comes, and distress comes, and there is no getting out but by making in again; making in unto God. Enter into thy Chambers.
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(13) part (DIV2)
432
Page 7
2882
Again, see here is Gods call, Come my people, enter in:
Again, see Here is God's call, Come my people, enter in:
av, vvb av vbz npg1 n1, vvb po11 n1, vvb p-acp:
(13) part (DIV2)
433
Page 7
2883
And there is no coming into the rest of God, but for those whom the Lord cals:
And there is no coming into the rest of God, but for those whom the Lord calls:
cc pc-acp vbz dx vvg p-acp dt n1 pp-f np1, cc-acp p-acp d r-crq dt n1 vvz:
(13) part (DIV2)
433
Page 7
2884
and when he cals too, it is not when we will, tis not when man will, tis not when the Minister will,
and when he calls too, it is not when we will, this not when man will, this not when the Minister will,
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(13) part (DIV2)
433
Page 7
2885
but it is when the Spirit will;
but it is when the Spirit will;
cc-acp pn31 vbz c-crq dt n1 vmb;
(13) part (DIV2)
433
Page 7
2886
Come my people: The voyce of God in our hearts, is that that gives his beloved rest.Come my people: The voice of God in our hearts, is that that gives his Beloved rest.
vvb po11 n1: dt n1 pp-f np1 p-acp po12 n2, vbz d cst vvz po31 j-vvn n1.
(13) part (DIV2)
433
Page 7
2887
So he gives his beloved rest: How? He cals by his Spirit, Come my people, enter into thy Chambers. So he gives his Beloved rest: How? He calls by his Spirit, Come my people, enter into thy Chambers.
av pns31 vvz po31 j-vvn n1: q-crq? pns31 vvz p-acp po31 n1, vvb po11 n1, vvb p-acp po21 n2.
(13) part (DIV2)
433
Page 7
2888
There is indignation everywhere but in God.
There is Indignation everywhere but in God.
pc-acp vbz n1 av cc-acp p-acp np1.
(13) part (DIV2)
433
Page 7
2889
Furie is not in me (saith God) And God manifested, this indignation will appear and be felt.Fury is not in me (Says God) And God manifested, this Indignation will appear and be felt.
n1 vbz xx p-acp pno11 (vvz np1) cc np1 vvd, d n1 vmb vvi cc vbi vvn.
(13) part (DIV2)
433
Page 7
2890
There is no rest but in the Lord; and there is no entertainment in the Lord, but to those whom he cals in;
There is no rest but in the Lord; and there is no entertainment in the Lord, but to those whom he calls in;
pc-acp vbz dx n1 cc-acp p-acp dt n1; cc pc-acp vbz dx n1 p-acp dt n1, cc-acp p-acp d r-crq pns31 vvz p-acp;
(13) part (DIV2)
433
Page 7
2891
to whom he opens the gate, the everlasting ganes:
to whom he Opens the gate, the everlasting ganes:
p-acp ro-crq pns31 vvz dt n1, dt j n2:
(13) part (DIV2)
433
Page 7
2892
Who shall ascend into the Hill of the Lord? And who shall stand in his holy place? Who shall lie down in that Chamber? And who shall meet with that repose that is in him? He whom he cals in by his Spirit.Who shall ascend into the Hill of the Lord? And who shall stand in his holy place? Who shall lie down in that Chamber? And who shall meet with that repose that is in him? He whom he calls in by his Spirit.
r-crq vmb vvi p-acp dt n1 pp-f dt n1? cc q-crq vmb vvi p-acp po31 j n1? q-crq vmb vvi a-acp p-acp d n1? cc q-crq vmb vvi p-acp d n1 cst vbz p-acp pno31? pns31 ro-crq pns31 vvz p-acp p-acp po31 n1.
(13) part (DIV2)
433
Page 7
2893
It was death to enter in before Ahasuerus, unless he held forth his golden Scepter:
It was death to enter in before Ahasuerus, unless he held forth his golden Sceptre:
pn31 vbds n1 pc-acp vvi p-acp p-acp np1, cs pns31 vvd av po31 j n1:
(13) part (DIV2)
433
Page 7
2894
There is nothing but indignation from the presence of God upon every soul, but that soul that is called in by God. Come my people.
There is nothing but Indignation from the presence of God upon every soul, but that soul that is called in by God. Come my people.
pc-acp vbz pix p-acp n1 p-acp dt n1 pp-f np1 p-acp d n1, cc-acp cst n1 cst vbz vvn p-acp p-acp np1. vvb po11 n1.
(13) part (DIV2)
433
Page 8
2895
There is a People that look to enter into rest, and the Gospel is preached to them,
There is a People that look to enter into rest, and the Gospel is preached to them,
pc-acp vbz dt n1 cst vvb pc-acp vvi p-acp n1, cc dt n1 vbz vvn p-acp pno32,
(13) part (DIV2)
434
Page 8
2896
and rest is preached unto them;
and rest is preached unto them;
cc n1 vbz vvn p-acp pno32;
(13) part (DIV2)
434
Page 8
2897
but the Apostle tels us in Heb. 4. at the beginning, They entred not in because of unbelief.
but the Apostle tells us in Hebrew 4. At the beginning, They entered not in Because of unbelief.
cc-acp dt n1 vvz pno12 p-acp np1 crd p-acp dt n1, pns32 vvd xx p-acp c-acp pp-f n1.
(13) part (DIV2)
434
Page 8
2898
What is this unbelief? God was not in their hearts, they had not this inward call, there was not the life of God within them,
What is this unbelief? God was not in their hearts, they had not this inward call, there was not the life of God within them,
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(13) part (DIV2)
434
Page 8
2899
nor the rest of God within them; Gods voyce is not known without, unless he dwell within:
nor the rest of God within them; God's voice is not known without, unless he dwell within:
ccx dt n1 pp-f np1 p-acp pno32; npg1 n1 vbz xx vvn p-acp, cs pns31 vvb a-acp:
(13) part (DIV2)
434
Page 8
2900
They entred not in because of unbelief. They entered not in Because of unbelief.
pns32 vvd xx p-acp c-acp pp-f n1.
(13) part (DIV2)
434
Page 8
2901
Christ is entertained nowhere, in no soul, where-ever he comes and knocks, he is received nowhere but where he himself dwels, and opens the door.
christ is entertained nowhere, in no soul, wherever he comes and knocks, he is received nowhere but where he himself dwells, and Opens the door.
np1 vbz vvn av, p-acp dx n1, j pns31 vvz cc vvz, pns31 vbz vvn av cc-acp c-crq pns31 px31 vvz, cc vvz dt n1.
(13) part (DIV2)
434
Page 8
2902
It is the voyce of God in our Spirits, the Spirit saying to our spirits, Ye are the children of God, the People of God, God is your rest.
It is the voice of God in our Spirits, the Spirit saying to our spirits, You Are the children of God, the People of God, God is your rest.
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(13) part (DIV2)
434
Page 8
2903
Come, enter in, sit ye down. There are dreams of Rest, and when we awake there is nothing but trouble:
Come, enter in, fit you down. There Are dreams of Rest, and when we awake there is nothing but trouble:
np1, vvb p-acp, vvb pn22 a-acp. pc-acp vbr n2 pp-f n1, cc c-crq pns12 vvb pc-acp vbz pix p-acp n1:
(13) part (DIV2)
434
Page 8
2904
There are that cry Lord, Lord;
There Are that cry Lord, Lord;
a-acp vbr cst vvb n1, n1;
(13) part (DIV2)
435
Page 8
2905
and when he comes, he saith, I know you not, depart from me ye workers of iniquity.
and when he comes, he Says, I know you not, depart from me you workers of iniquity.
cc c-crq pns31 vvz, pns31 vvz, pns11 vvb pn22 xx, vvb p-acp pno11 pn22 n2 pp-f n1.
(13) part (DIV2)
435
Page 8
2906
We must look for a better call then a Letter call, or a Ministers call: We must look for the call of God in our hearts, and a particular call:
We must look for a better call then a letter call, or a Ministers call: We must look for the call of God in our hearts, and a particular call:
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(13) part (DIV2)
435
Page 8
2907
As they said to the blind man, be of good comfort, he speaks to thee, he calleth thee.
As they said to the blind man, be of good Comfort, he speaks to thee, he calls thee.
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(13) part (DIV2)
435
Page 8
2908
Say to my soul (saith David) I am thy salvation. All your rest is fancy, unless God hath led you into it:
Say to my soul (Says David) I am thy salvation. All your rest is fancy, unless God hath led you into it:
np1 p-acp po11 n1 (vvz np1) pns11 vbm po21 n1. d po22 n1 vbz n1, cs np1 vhz vvn pn22 p-acp pn31:
(13) part (DIV2)
435
Page 8
2909
So far forth as you see him, you see truth.
So Far forth as you see him, you see truth.
av av-j av c-acp pn22 vvb pno31, pn22 vvb n1.
(13) part (DIV2)
435
Page 8
2910
Come my people. To call our selves the People of God, unless God cals us so, what a poor thing is this? To fancy our selves in the Chamber and Rest of God,Come my people. To call our selves the People of God, unless God calls us so, what a poor thing is this? To fancy our selves in the Chamber and Rest of God,
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(13) part (DIV2)
436
Page 8
2911
alas, how sadly shall we awake! Come my people, enter into thy Chambers, and shut thy doors about thee: shut thy self in close.
alas, how sadly shall we awake! Come my people, enter into thy Chambers, and shut thy doors about thee: shut thy self in close.
uh, c-crq av-j vmb pns12 vvi! vvb po11 n1, vvb p-acp po21 n2, cc vvb po21 n2 p-acp pno21: vvb po21 n1 p-acp j.
(13) part (DIV2)
436
Page 8
2912
When we are shut into God from the world, and are at home in the Lord, taken up in him,
When we Are shut into God from the world, and Are At home in the Lord, taken up in him,
c-crq pns12 vbr vvn p-acp np1 p-acp dt n1, cc vbr p-acp n1-an p-acp dt n1, vvn a-acp p-acp pno31,
(13) part (DIV2)
437
Page 9
2913
so far forth we are safe; there is no trouble, no indignation, no fury, Fury is not in me.
so Far forth we Are safe; there is no trouble, no Indignation, no fury, Fury is not in me.
av av-j av pns12 vbr j; pc-acp vbz dx n1, dx n1, dx n1, n1 vbz xx p-acp pno11.
(13) part (DIV2)
437
Page 9
2914
We stand in God, and have our enjoyments in him, are only taken up with him:
We stand in God, and have our enjoyments in him, Are only taken up with him:
pns12 vvb p-acp np1, cc vhb po12 n2 p-acp pno31, vbr av-j vvn a-acp p-acp pno31:
(13) part (DIV2)
437
Page 9
2915
but while we stand there, and are gazing upon the world, our eyes and hearts are drawn forth after this,
but while we stand there, and Are gazing upon the world, our eyes and hearts Are drawn forth After this,
cc-acp cs pns12 vvb a-acp, cc vbr vvg p-acp dt n1, po12 n2 cc n2 vbr vvn av p-acp d,
(13) part (DIV2)
437
Page 9
2916
and after the other, then comes trouble. We do not see enough in God;
and After the other, then comes trouble. We do not see enough in God;
cc p-acp dt n-jn, av vvz n1. pns12 vdb xx vvi av-d p-acp np1;
(13) part (DIV2)
437
Page 9
2917
if we did, he would be a covering to our eyes, and a husband to us indeed;
if we did, he would be a covering to our eyes, and a husband to us indeed;
cs pns12 vdd, pns31 vmd vbi dt n-vvg p-acp po12 n2, cc dt n1 p-acp pno12 av;
(13) part (DIV2)
437
Page 9
2918
as he said, He shall be a covering to thine eyes. When we look after any thing but him, we look after trouble; wrath will come in;
as he said, He shall be a covering to thine eyes. When we look After any thing but him, we look After trouble; wrath will come in;
c-acp pns31 vvd, pns31 vmb vbi dt n-vvg p-acp po21 n2. c-crq pns12 vvb p-acp d n1 p-acp pno31, pns12 vvb p-acp n1; n1 vmb vvi p-acp;
(13) part (DIV2)
437
Page 9
2919
therefore shut the doors upon you: Enter into thy Chambers, and shut the doors upon thee, and hide thy self.
Therefore shut the doors upon you: Enter into thy Chambers, and shut the doors upon thee, and hide thy self.
av vvd dt n2 p-acp pn22: vvb p-acp po21 n2, cc vvd dt n2 p-acp pno21, cc vvb po21 n1.
(13) part (DIV2)
437
Page 9
2920
God is our rest from trouble, God is our peace, God is our life; do but look from him, you look into death, you look into trouble.
God is our rest from trouble, God is our peace, God is our life; do but look from him, you look into death, you look into trouble.
np1 vbz po12 n1 p-acp n1, np1 vbz po12 n1, np1 vbz po12 n1; vdb p-acp vvi p-acp pno31, pn22 vvb p-acp n1, pn22 vvb p-acp n1.
(13) part (DIV2)
437
Page 9
2921
You that dwel in God, shut up your selves in him, shut the doors upon you.
You that dwell in God, shut up your selves in him, shut the doors upon you.
pn22 d vvi p-acp np1, vvn a-acp po22 n2 p-acp pno31, vvd dt n2 p-acp pn22.
(13) part (DIV2)
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Page 9
2922
And hide thy self. Hide thy self; there is no hiding from God, but in God.And hide thy self. Hide thy self; there is no hiding from God, but in God.
cc vvb po21 n1. vvb po21 n1; pc-acp vbz dx vvg p-acp np1, cc-acp p-acp np1.
(13) part (DIV2)
438
Page 9
2923
Hide thy self in Gods Rest, in Gods Love, in Gods Power: this is a mysterie and riddle unto the world.
Hide thy self in God's Rest, in God's Love, in God's Power: this is a mystery and riddle unto the world.
vvb po21 n1 p-acp npg1 n1, p-acp ng1 n1, p-acp ng1 n1: d vbz dt n1 cc n1 p-acp dt n1.
(13) part (DIV2)
438
Page 9
2924
Old Adam flies from God, the presence of God is indignation.
Old Adam flies from God, the presence of God is Indignation.
j np1 vvz p-acp np1, dt n1 pp-f np1 vbz n1.
(13) part (DIV2)
438
Page 9
2925
Old Adam is Bryars and Thorns set in battle against him, Gods appearance makes him run:
Old Adam is Briars and Thorns Set in battle against him, God's appearance makes him run:
j np1 vbz n2 cc n2 vvn p-acp n1 p-acp pno31, ng1 n1 vvz pno31 vvi:
(13) part (DIV2)
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Page 9
2926
But whither shall we go from thy presence? There is no hiding from God, but in God.But whither shall we go from thy presence? There is no hiding from God, but in God.
cc-acp q-crq vmb pns12 vvi p-acp po21 n1? pc-acp vbz dx vvg p-acp np1, cc-acp p-acp np1.
(13) part (DIV2)
438
Page 9
2927
While I hid my sins (saith David) my bones consumed away, through my daily complaint; While I hid my Sins (Says David) my bones consumed away, through my daily complaint;
cs pns11 vvd po11 n2 (vvz np1) po11 n2 vvn av, p-acp po11 j n1;
(13) part (DIV2)
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Page 9
2928
thy hand was heavie upon me. He had no rest till he made back again unto God.thy hand was heavy upon me. He had no rest till he made back again unto God.
po21 n1 vbds j p-acp pno11. pns31 vhd dx n1 c-acp pns31 vvd av av p-acp np1.
(13) part (DIV2)
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Page 9
2929
Enter into thy Chambers, and hide thy self. Hide thy self; and that is the Saints condition here in this world, to be hidden ones.Enter into thy Chambers, and hide thy self. Hide thy self; and that is the Saints condition Here in this world, to be hidden ones.
vvb p-acp po21 n2, cc vvb po21 n1. vvb po21 n1; cc d vbz dt ng1 n1 av p-acp d n1, pc-acp vbi j pi2.
(13) part (DIV2)
439
Page 9
2930
The world doth not know us, saith John, 1 Joh. 3. at the beginning; We are the sons of God, but the world doth not know us. The world does not know us, Says John, 1 John 3. At the beginning; We Are the Sons of God, but the world does not know us.
dt n1 vdz xx vvi pno12, vvz np1, vvn np1 crd p-acp dt n1; pns12 vbr dt n2 pp-f np1, cc-acp dt n1 vdz xx vvi pno12.
(13) part (DIV2)
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Page 9
2931
You are dead (saith the Apostle Col. 3. at the beginning) and your life is hid. Hide thy self. You Are dead (Says the Apostle Col. 3. At the beginning) and your life is hid. Hide thy self.
pn22 vbr j (vvz dt n1 np1 crd p-acp dt n1) cc po22 n1 vbz vvn. vvb po21 n1.
(13) part (DIV2)
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Page 9
2932
Where are they hid? Why they are hid in God. Our life is hid with Christ in God.
Where Are they hid? Why they Are hid in God. Our life is hid with christ in God.
c-crq vbr pns32 vvn? c-crq pns32 vbr vvn p-acp np1. po12 n1 vbz vvn p-acp np1 p-acp np1.
(13) part (DIV2)
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Page 10
2933
That that appears now is the world, and Satan, and Death, and Hell. Hide thy self for a moment.
That that appears now is the world, and Satan, and Death, and Hell. Hide thy self for a moment.
d cst vvz av vbz dt n1, cc np1, cc n1, cc n1. vvb po21 n1 p-acp dt n1.
(13) part (DIV2)
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Page 10
2934
Hide thy self, the Saints life is not seen nor known. God is the Saints life when he is hidden.
Hide thy self, the Saints life is not seen nor known. God is the Saints life when he is hidden.
vvb po21 n1, dt ng1 n1 vbz xx vvn ccx vvn. np1 vbz dt ng1 n1 c-crq pns31 vbz vvn.
(13) part (DIV2)
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Page 10
2935
And this is our comfort, that when we are hidden, he is hidden;
And this is our Comfort, that when we Are hidden, he is hidden;
cc d vbz po12 n1, cst c-crq pns12 vbr vvn, pns31 vbz vvn;
(13) part (DIV2)
439
Page 10
2936
and when he shall appear, we shall appear with him in glory, as it is in that same third of the Colossians. Hide thy self.
and when he shall appear, we shall appear with him in glory, as it is in that same third of the colossians. Hide thy self.
cc c-crq pns31 vmb vvi, pns12 vmb vvi p-acp pno31 p-acp n1, c-acp pn31 vbz p-acp d d ord pp-f dt njp2. vvb po21 n1.
(13) part (DIV2)
439
Page 10
2937
God will have us content to be hidden for a while: and truly this makes us content to be hidden, that he is hidden. He is our life;
God will have us content to be hidden for a while: and truly this makes us content to be hidden, that he is hidden. He is our life;
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(13) part (DIV2)
439
Page 10
2938
he comes not forth till we come forth; he is not in glory till we are in glory;
he comes not forth till we come forth; he is not in glory till we Are in glory;
pns31 vvz xx av c-acp pns12 vvb av; pns31 vbz xx p-acp n1 c-acp pns12 vbr p-acp n1;
(13) part (DIV2)
439
Page 10
2939
he is dead while we are dead.
he is dead while we Are dead.
pns31 vbz j cs pns12 vbr j.
(13) part (DIV2)
439
Page 10
2940
Yet awhile, and the earth shall discover her dead, and shall no more hide her slain, as it follows in the Text. Hide thy self. Saints are Gods hidden ones.Yet awhile, and the earth shall discover her dead, and shall no more hide her slave, as it follows in the Text. Hide thy self. Saints Are God's hidden ones.
av av, cc dt n1 vmb vvi po31 j, cc vmb dx av-dc vvi pno31 vvn, c-acp pn31 vvz p-acp dt np1 vvb po21 n1. n2 vbr n2 vvn pi2.
(13) part (DIV2)
439
Page 10
2941
Hide thy self for a moment. All the sadness and darkness of the Saints is but momentanie:Hide thy self for a moment. All the sadness and darkness of the Saints is but momentary:
vvb po21 n1 p-acp dt n1. d dt n1 cc n1 pp-f dt n2 vbz p-acp j:
(13) part (DIV2)
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Page 10
2942
Dost thou love God? Doth thy soul make to him? And knowest thou no rest but him? Thou art troubled,
Dost thou love God? Does thy soul make to him? And Knowest thou no rest but him? Thou art troubled,
vd2 pns21 vvi np1? vdz po21 n1 vvi p-acp pno31? cc vv2 pns21 dx n1 p-acp pno31? pns21 vb2r vvn,
(13) part (DIV2)
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Page 10
2943
and troubled when thou thinkest of God; Hide thy self for a moment. Here is repose for thee, and this indignation, this storm will over.
and troubled when thou Thinkest of God; Hide thy self for a moment. Here is repose for thee, and this Indignation, this storm will over.
cc vvd c-crq pns21 vv2 pp-f np1; vvb po21 n1 p-acp dt n1. av vbz n1 p-acp pno21, cc d n1, d n1 vmb a-acp.
(13) part (DIV2)
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Page 10
2944
Sometimes it is expressed for a little moment, in this Prophesie of Isaiah, For a little moment have I hid my face from thee:
Sometime it is expressed for a little moment, in this Prophesy of Isaiah, For a little moment have I hid my face from thee:
av pn31 vbz vvn p-acp dt j n1, p-acp d vvb pp-f np1, p-acp dt j n1 vhb pns11 vvn po11 n1 p-acp pno21:
(13) part (DIV2)
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Page 10
2945
It seems long to us, and we cry how long? It is but a moment in respect of Eternity.
It seems long to us, and we cry how long? It is but a moment in respect of Eternity.
pn31 vvz av-j p-acp pno12, cc pns12 vvb c-crq av-j? pn31 vbz p-acp dt n1 p-acp n1 pp-f n1.
(13) part (DIV2)
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Page 10
2946
And this is another word of ease to an afflicted soul; the affliction is strong, but it shall not last:
And this is Another word of ease to an afflicted soul; the affliction is strong, but it shall not last:
cc d vbz j-jn n1 pp-f n1 p-acp dt j-vvn n1; dt n1 vbz j, cc-acp pn31 vmb xx vvi:
(13) part (DIV2)
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Page 10
2947
Hide thy self for a moment, until the indignation be overpast. Hide thy self for a moment, until the Indignation be overpast.
vvb po21 n1 p-acp dt n1, c-acp dt n1 vbb vvn.
(13) part (DIV2)
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Page 10
2948
It is a cloud that will blow over, this indignation will have an end, and then comes eternal Rest, eternal Joy.
It is a cloud that will blow over, this Indignation will have an end, and then comes Eternal Rest, Eternal Joy.
pn31 vbz dt n1 cst vmb vvi a-acp, d n1 vmb vhi dt n1, cc av vvz j n1, j n1.
(13) part (DIV2)
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Page 10
2949
And as the trouble of the Saints is but for a moment, so the joy of the world, it is no longer;
And as the trouble of the Saints is but for a moment, so the joy of the world, it is no longer;
cc c-acp dt n1 pp-f dt n2 vbz p-acp p-acp dt n1, av dt n1 pp-f dt n1, pn31 vbz av-dx av-jc;
(13) part (DIV2)
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Page 10
2950
and the moment of the Saints trouble, is the moment of the worlds rejoycing:
and the moment of the Saints trouble, is the moment of the world's rejoicing:
cc dt n1 pp-f dt n2 vvb, vbz dt n1 pp-f dt n2 vvg:
(13) part (DIV2)
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Page 10
2951
and the indignation that lyeth upon the Saints, shall be taken off from them, and fall upon the world:
and the Indignation that lies upon the Saints, shall be taken off from them, and fallen upon the world:
cc dt n1 cst vvz p-acp dt n2, vmb vbi vvn a-acp p-acp pno32, cc vvi p-acp dt n1:
(13) part (DIV2)
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Page 11
2952
and that is it that is expressed in the next Verse. VER. 21.
and that is it that is expressed in the next Verse. VER. 21.
cc cst vbz pn31 cst vbz vvn p-acp dt ord n1. np1. crd
(13) part (DIV2)
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2953
For behold the Lord comes out of his place to punish the inhabitants of the earth for their iniquity:
For behold the Lord comes out of his place to Punish the inhabitants of the earth for their iniquity:
p-acp vvi dt n1 vvz av pp-f po31 n1 pc-acp vvi dt n2 pp-f dt n1 p-acp po32 n1:
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the earth also shall disclose her blood, and shall no more cover her slain.
the earth also shall disclose her blood, and shall no more cover her slave.
dt n1 av vmb vvi po31 n1, cc vmb dx av-dc vvi pno31 vvn.
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THose that dwell in the earth, that have their life in the world and flesh, have all their rest and contentment here in the creature;
THose that dwell in the earth, that have their life in the world and Flesh, have all their rest and contentment Here in the creature;
d cst vvb p-acp dt n1, cst vhb po32 n1 p-acp dt n1 cc n1, vhb d po32 n1 cc n1 av p-acp dt n1;
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they have left the Creator, and are turned to the creature, They have forsaken the fountain of living water, &c. The Lord comes out of his place to punish them.
they have left the Creator, and Are turned to the creature, They have forsaken the fountain of living water, etc. The Lord comes out of his place to Punish them.
pns32 vhb vvn dt n1, cc vbr vvn p-acp dt n1, pns32 vhb vvn dt n1 pp-f j-vvg n1, av dt n1 vvz av pp-f po31 n1 pc-acp vvi pno32.
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The Lords coming out of his place, his appearance is destruction to all them that run a whoring from him.
The lords coming out of his place, his appearance is destruction to all them that run a whoring from him.
dt n2 vvg av pp-f po31 n1, po31 n1 vbz n1 p-acp d pno32 cst vvb dt vvg p-acp pno31.
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After indignation hath been upon the Saints, then it comes upon the world. Iudgement begins at the house of God.
After Indignation hath been upon the Saints, then it comes upon the world. Judgement begins At the house of God.
p-acp n1 vhz vbn p-acp dt n2, cs pn31 vvz p-acp dt n1. n1 vvz p-acp dt n1 pp-f np1.
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Wel, what shal the end of thē be that obey not the Gospel? The righteous is delivered out of trouble,
Well, what shall the end of them be that obey not the Gospel? The righteous is Delivered out of trouble,
av, q-crq vmb dt n1 pp-f pno32 vbi d vvb xx dt n1? dt j vbz vvn av pp-f n1,
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and the wicked comes in his place: and the wicked comes in his place:
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(saith Solomon) Behold the Lord comes out of his place to punish the inhabitants of the earth for their iniquity.
(Says Solomon) Behold the Lord comes out of his place to Punish the inhabitants of the earth for their iniquity.
(vvz np1) vvb dt n1 vvz av pp-f po31 n1 pc-acp vvi dt n2 pp-f dt n1 p-acp po32 n1.
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2962
Assyria, and Aegypt, and Babylon are the scourge of God upon his people: When his people are chastised, then he throws his rods into the fire.Assyria, and Egypt, and Babylon Are the scourge of God upon his people: When his people Are chastised, then he throws his rods into the fire.
np1, cc np1, cc np1 vbr dt n1 pp-f np1 p-acp po31 n1: c-crq po31 n1 vbr vvn, cs pns31 vvz po31 n2 p-acp dt n1.
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I will punish the stout heart of the King of Assyria: I will Punish the stout heart of the King of Assyria:
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Isa. 10. And it is a righteous thing with God (saith the Apostle 2 Thes. 1.) to recompence tribulation to them that trouble you,
Isaiah 10. And it is a righteous thing with God (Says the Apostle 2 Thebes 1.) to recompense tribulation to them that trouble you,
np1 crd cc pn31 vbz dt j n1 p-acp np1 (vvz dt n1 crd np1 crd) pc-acp vvi n1 p-acp pno32 cst vvb pn22,
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and to you that are troubled rest with us. and to you that Are troubled rest with us.
cc p-acp pn22 cst vbr vvn n1 p-acp pno12.
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It is the glory of God, after he hath lent his power to his enemies, to take it into his own hands,
It is the glory of God, After he hath lent his power to his enemies, to take it into his own hands,
pn31 vbz dt n1 pp-f np1, c-acp pns31 vhz vvn po31 n1 p-acp po31 n2, pc-acp vvi pn31 p-acp po31 d n2,
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and to plague them, to bring them under his feet.
and to plague them, to bring them under his feet.
cc pc-acp vvi pno32, pc-acp vvi pno32 p-acp po31 n2.
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2968
While the world is rejoycing, indignation shall pass from the people of God, upon the world.
While the world is rejoicing, Indignation shall pass from the people of God, upon the world.
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The world I count all earthly minded people, that have their joy in the creatures; The friendship of the world is enmity to God.
The world I count all earthly minded people, that have their joy in the creatures; The friendship of the world is enmity to God.
dt n1 pns11 vvb d j j-vvn n1, cst vhb po32 n1 p-acp dt n2; dt n1 pp-f dt n1 vbz n1 p-acp np1.
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If their eyes were open, they would little rejoyce, considering what would be the end of this;
If their eyes were open, they would little rejoice, considering what would be the end of this;
cs po32 n2 vbdr j, pns32 vmd av-j vvi, vvg r-crq vmd vbi dt n1 pp-f d;
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the end of this mirth would be heaviness. God comes forth, and all their Candles go out;
the end of this mirth would be heaviness. God comes forth, and all their Candles go out;
dt n1 pp-f d n1 vmd vbi n1. np1 vvz av, cc d po32 n2 vvb av;
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no more the voyce of the Bridegroom in thee:
no more the voice of the Bridegroom in thee:
av-dx av-dc dt n1 pp-f dt n1 p-acp pno21:
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every one that hath his life in the earth, and in the creature, is treasuring up wrath to himself against the day of wrath;
every one that hath his life in the earth, and in the creature, is treasuring up wrath to himself against the day of wrath;
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and so much Joy and Glory as they have had, so much sorrow and torment shall seise upon them.
and so much Joy and Glory as they have had, so much sorrow and torment shall seize upon them.
cc av d n1 cc n1 c-acp pns32 vhb vhn, av d n1 cc n1 vmb vvi p-acp pno32.
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The Lord is come out of his place to punish the inhabitants of the earth for their iniquity: The Lord is come out of his place to Punish the inhabitants of the earth for their iniquity:
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The Lord shall turn his hand upon the world after he hath purged his people.
The Lord shall turn his hand upon the world After he hath purged his people.
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2977
And this is also to be taken notice of here, That there is hope unto the people of God, that the bitter cup is passed from them,
And this is also to be taken notice of Here, That there is hope unto the people of God, that the bitter cup is passed from them,
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and the indignation is going off them, when God begins to take the world in hand,
and the Indignation is going off them, when God begins to take the world in hand,
cc dt n1 vbz vvg p-acp pno32, c-crq np1 vvz pc-acp vvi dt n1 p-acp n1,
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when indignation begins to seise upon them. Hide thy self for a moment, till the indignation be overpast;
when Indignation begins to seize upon them. Hide thy self for a moment, till the Indignation be overpast;
c-crq n1 vvz pc-acp vvi p-acp pno32. vvb po21 n1 p-acp dt n1, c-acp dt n1 vbb vvn;
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for behold the Lord comes out of his place to punish the inhabitants of the earth. for behold the Lord comes out of his place to Punish the inhabitants of the earth.
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It will not last long when God hath the world in hand; he is come out of his place to punish them, therefore lift up your heads.
It will not last long when God hath the world in hand; he is come out of his place to Punish them, Therefore lift up your Heads.
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You that wait for God, and have your hope in him, lift up your weak hands, and your feeble knees;
You that wait for God, and have your hope in him, lift up your weak hands, and your feeble knees;
pn22 cst vvb p-acp np1, cc vhi po22 n1 p-acp pno31, vvb a-acp po22 j n2, cc po22 j n2;
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when God begins to afflict the world, he is drawing it off from his people; their yoke is breaking, when the worlds neck is going into it;
when God begins to afflict the world, he is drawing it off from his people; their yoke is breaking, when the world's neck is going into it;
c-crq np1 vvz pc-acp vvi dt n1, pns31 vbz vvg pn31 a-acp p-acp po31 n1; po32 n1 vbz vvg, c-crq dt ng1 n1 vbz vvg p-acp pn31;
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when God begins with Aegypt, then Israels warfare is accomplished;
when God begins with Egypt, then Israel's warfare is accomplished;
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when the rods are throwing into the fire, then the childrens chastisement is at an end.
when the rods Are throwing into the fire, then the Children's chastisement is At an end.
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And according unto this truth, the Saints have a pleasant prospect upon the world in all the trouble and distress of it.
And according unto this truth, the Saints have a pleasant prospect upon the world in all the trouble and distress of it.
np1 vvg p-acp d n1, dt n2 vhb dt j n1 p-acp dt n1 p-acp d dt n1 cc n1 pp-f pn31.
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In Famines, Earthquakes, Pestilences, Wars, in all the confusions and distresses thereof, then they that wait for God, that love him,
In Famines, Earthquakes, Pestilences, Wars, in all the confusions and Distresses thereof, then they that wait for God, that love him,
p-acp n2, n2, n2, n2, p-acp d dt n2 cc n2 av, cs pns32 cst vvb p-acp np1, cst vvb pno31,
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and his appearance, are called upon to lift up their heads, for their redemption draweth nigh, Luke 21. 28. And here is the ground of it in the Text, God is come forth to punish the inhabitants of the earth for their iniquity.
and his appearance, Are called upon to lift up their Heads, for their redemption draws High, Lycia 21. 28. And Here is the ground of it in the Text, God is come forth to Punish the inhabitants of the earth for their iniquity.
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The indignation will soon be over, Hide thy self for a moment.
The Indignation will soon be over, Hide thy self for a moment.
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A moment, and all thy trouble will be at an end, all thy deaths will be dead:
A moment, and all thy trouble will be At an end, all thy death's will be dead:
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the worlds death is coming now, and deaths death is coming now. The Lord is come out of his place to punish the inhabitants of the earth.
the world's death is coming now, and death's death is coming now. The Lord is come out of his place to Punish the inhabitants of the earth.
dt ng1 n1 vbz vvg av, cc ng1 n1 vbz vvg av. dt n1 vbz vvn av pp-f po31 n1 pc-acp vvi dt n2 pp-f dt n1.
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Out of his place. That expression cals for our observation;Out of his place. That expression calls for our observation;
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and it hath a word before it, Behold the Lord cometh out of his place to punish the inhabitants of the earth.
and it hath a word before it, Behold the Lord comes out of his place to Punish the inhabitants of the earth.
cc pn31 vhz dt n1 p-acp pn31, vvb dt n1 vvz av pp-f po31 n1 pc-acp vvi dt n2 pp-f dt n1.
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And this is that is held forth to us here, That while the inhabitants of the earth do live in jollity and prosperity, God is as it were withdrawn out of the earth, gone into his place. God is everywhere:
And this is that is held forth to us Here, That while the inhabitants of the earth do live in jollity and Prosperity, God is as it were withdrawn out of the earth, gone into his place. God is everywhere:
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and what is Gods place? He is everywhere:
and what is God's place? He is everywhere:
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but now he is pleased not to manifest himself here in the earth, in the world:
but now he is pleased not to manifest himself Here in the earth, in the world:
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It is a kind of withdrawing into a place, going into a hole, hiding himself,
It is a kind of withdrawing into a place, going into a hold, hiding himself,
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and as it were leaving things in mens hands to rule by Satan, leaving the earth and men to do their will, and their pleasure.
and as it were leaving things in men's hands to Rule by Satan, leaving the earth and men to do their will, and their pleasure.
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There is the same expression in other Scriptures beside this;
There is the same expression in other Scriptures beside this;
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Micah 1. 3. Behold the Lord comes out of his place, and will come down and tread upon the high places of the earth.
micah 1. 3. Behold the Lord comes out of his place, and will come down and tread upon the high places of the earth.
np1 crd crd vvb dt n1 vvz av pp-f po31 n1, cc vmb vvi a-acp cc vvi p-acp dt j n2 pp-f dt n1.
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The Lord is in a retiring place as it were: it is a Metaphorical speech: he is everywhere, he doth not appear:
The Lord is in a retiring place as it were: it is a Metaphorical speech: he is everywhere, he does not appear:
dt n1 vbz p-acp dt j-vvg n1 c-acp pn31 vbdr: pn31 vbz dt j n1: pns31 vbz av, pns31 vdz xx vvi:
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that that we see is man, and here is the Devil in them, and lust in them, and violence in them:
that that we see is man, and Here is the devil in them, and lust in them, and violence in them:
d cst pns12 vvb vbz n1, cc av vbz dt n1 p-acp pno32, cc n1 p-acp pno32, cc n1 p-acp pno32:
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a time of great jollity, great rejoycing, great prosperity to the inhabitants of the earth:
a time of great jollity, great rejoicing, great Prosperity to the inhabitants of the earth:
dt n1 pp-f j n1, j vvg, j n1 p-acp dt n2 pp-f dt n1:
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What is this time? God is gone into his place, he hides himself, he is retired.
What is this time? God is gone into his place, he hides himself, he is retired.
q-crq vbz d n1? np1 vbz vvn p-acp po31 n1, pns31 vvz px31, pns31 vbz vvn.
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He saith, I will go down and see if it be so in Sodom, according to the cry of it.
He Says, I will go down and see if it be so in Sodom, according to the cry of it.
pns31 vvz, pns11 vmb vvi a-acp cc vvi cs pn31 vbb av p-acp np1, vvg p-acp dt n1 pp-f pn31.
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He went down, and by his appearance set Sodom on fire: he retires, is not seen, and the fool saith there is no God.
He went down, and by his appearance Set Sodom on fire: he retires, is not seen, and the fool Says there is no God.
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The heart of worldly men saith, God sees not, neither doth he regard.
The heart of worldly men Says, God sees not, neither does he regard.
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God is gone into his place, lets the Devil and sin range everywhere, and do what they will.
God is gone into his place, lets the devil and since range everywhere, and do what they will.
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There is that expression in the Gospel:
There is that expression in the Gospel:
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The Kingdom of heaven is like a certain Nobleman, who went into a far Country to receive a Kingdom, and return: The Kingdom of heaven is like a certain Nobleman, who went into a Far Country to receive a Kingdom, and return:
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So God is as it were gone into a far Country to receive a Kingdom: and who hath the Kingdom now? Satan hath the Kingdom, man hath the Kingdom,
So God is as it were gone into a Far Country to receive a Kingdom: and who hath the Kingdom now? Satan hath the Kingdom, man hath the Kingdom,
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and death hath the Kingdom, sin hath the Kingdom; there is little to be seen in the world but these.
and death hath the Kingdom, since hath the Kingdom; there is little to be seen in the world but these.
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The Spirit of God was abroad mightily in the Apostles time, after Christs Ascention, and then he was pleased to draw in again, that the man of sin might come forth,
The Spirit of God was abroad mightily in the Apostles time, After Christ Ascension, and then he was pleased to draw in again, that the man of since might come forth,
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and shew himself, as the Apostle hath it, 2 Thes. 2. He that lets will let, till it be taken out of the way:
and show himself, as the Apostle hath it, 2 Thebes 2. He that lets will let, till it be taken out of the Way:
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That was that glorious manifestation of light and power in some of the people of God in those times,
That was that glorious manifestation of Light and power in Some of the people of God in those times,
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and that did let, and the man of sin could not come forth; but that shall be taken out of the way, and then he should come forth;
and that did let, and the man of since could not come forth; but that shall be taken out of the Way, and then he should come forth;
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and this same taking out of the way, was as much as Gods going into his place.
and this same taking out of the Way, was as much as God's going into his place.
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And so much doth that expression hold forth of Gods being in heaven, according to that of the Apostle, The wrath of God is revealed from heaven against all the unrighteousness of men, Rom. 1. 17. The wrath of God is as it were in its place now, kept up.
And so much does that expression hold forth of God's being in heaven, according to that of the Apostle, The wrath of God is revealed from heaven against all the unrighteousness of men, Rom. 1. 17. The wrath of God is as it were in its place now, kept up.
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The wrath of God is nothing else but the manifestation of God. God manifested to them that walk contrary to him, his manifestation is wrath.
The wrath of God is nothing Else but the manifestation of God. God manifested to them that walk contrary to him, his manifestation is wrath.
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(13) part (DIV2)
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3020
God manifested to Bryars and Thorns set in battle against him, is consuming fire. Now this wrath of God seems to be shut up in a secret place;
God manifested to Briars and Thorns Set in battle against him, is consuming fire. Now this wrath of God seems to be shut up in a secret place;
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(13) part (DIV2)
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3021
it shall be revealed from heaven, it shall come forth out of its place: All the glory, rejoycing, and prosperity of earthly men.
it shall be revealed from heaven, it shall come forth out of its place: All the glory, rejoicing, and Prosperity of earthly men.
pn31 vmb vbi vvn p-acp n1, pn31 vmb vvi av av pp-f po31 n1: d dt n1, vvg, cc n1 pp-f j n2.
(13) part (DIV2)
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3022
Earthly minded men in the creature, you have your life in the earth, your joy in the creature, and your rest here;
Earthly minded men in the creature, you have your life in the earth, your joy in the creature, and your rest Here;
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(13) part (DIV2)
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3023
you have this only while God is in his place, while he is withdrawn:
you have this only while God is in his place, while he is withdrawn:
pn22 vhb d j n1 np1 vbz p-acp po31 n1, cs pns31 vbz vvn:
(13) part (DIV2)
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3024
but when he comes forth, indignation comes upon you, wrath comes upon you like Sorrow upon a woman in travail, and you shall not escape.
but when he comes forth, Indignation comes upon you, wrath comes upon you like Sorrow upon a woman in travail, and you shall not escape.
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(13) part (DIV2)
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3025
Now you slight God, care not for him, say he sees you not, say in you heart there is no God;
Now you slight God, care not for him, say he sees you not, say in you heart there is no God;
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(13) part (DIV2)
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3026
he will be upon you on a sudden:
he will be upon you on a sudden:
pns31 vmb vbi p-acp pn22 p-acp dt j:
(13) part (DIV2)
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3027
and when he doth appear, every knee shall bow to him, and his enemies shall be found lyars.
and when he does appear, every knee shall bow to him, and his enemies shall be found liars.
cc c-crq pns31 vdz vvi, d n1 vmb vvi p-acp pno31, cc po31 n2 vmb vbi vvn n2.
(13) part (DIV2)
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3028
And God doth appear purposely, that it might appear what man is:
And God does appear purposely, that it might appear what man is:
cc np1 vdz vvi av, cst pn31 vmd vvi r-crq n1 vbz:
(13) part (DIV2)
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3029
if the Majesty of God did appear, no man would blaspheme him, no man would slight him:
if the Majesty of God did appear, no man would Blaspheme him, no man would slight him:
cs dt n1 pp-f np1 vdd vvi, dx n1 vmd vvi pno31, dx n1 vmd vvi pno31:
(13) part (DIV2)
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3030
but now he is in a kind of absence and withdrawment, he is in his place:
but now he is in a kind of absence and withdrawment, he is in his place:
cc-acp av pns31 vbz p-acp dt n1 pp-f n1 cc n1, pns31 vbz p-acp po31 n1:
(13) part (DIV2)
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Page 15
3031
Now the world appears in riot, and the evill servant drinks with the drunkard, and beats his fellowservants,
Now the world appears in riot, and the evil servant drinks with the drunkard, and beats his fellowservants,
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(13) part (DIV2)
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Page 15
3032
and saith, My master will not yet come.
and Says, My master will not yet come.
cc vvz, po11 n1 vmb xx av vvn.
(13) part (DIV2)
448
Page 15
3033
When he comes forth, who shall stand before him? Who shall stand before devouring fire? Who shall stand before everlasting burnings? All earthly-minded people, they will vanish away, they will come to nothing.
When he comes forth, who shall stand before him? Who shall stand before devouring fire? Who shall stand before everlasting burnings? All earthly-minded people, they will vanish away, they will come to nothing.
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(13) part (DIV2)
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Page 15
3034
Even as darkness stands by the absence of light, and when light comes it is destroyed:
Even as darkness Stands by the absence of Light, and when Light comes it is destroyed:
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(13) part (DIV2)
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3035
so the darkness of this world, and the joy of the wicked, it hath its place while God is withdrawn:
so the darkness of this world, and the joy of the wicked, it hath its place while God is withdrawn:
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(13) part (DIV2)
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Page 15
3036
when he appears and is manifested, when he takes off his Vail that is upon him, they consume out of their dwelling.
when he appears and is manifested, when he Takes off his vail that is upon him, they consume out of their Dwelling.
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(13) part (DIV2)
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Page 15
3037
Let God arise, and his enemies shall be scattered. Let God arise, and his enemies shall be scattered.
vvb np1 vvi, cc po31 n2 vmb vbi vvn.
(13) part (DIV2)
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Page 15
3038
Set the Bryars and Thorns against me (saith God) who will do it? I will burn them together, I will go through them and burn them: Set the Briars and Thorns against me (Says God) who will do it? I will burn them together, I will go through them and burn them:
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(13) part (DIV2)
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Page 15
3039
and it is but going through them, and they are burnt, There is everlasting destruction from his presence.
and it is but going through them, and they Are burned, There is everlasting destruction from his presence.
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(13) part (DIV2)
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Page 15
3040
Darkness, wickedness, sin, cannot stand but in Gods withdrawing: and this is the reason of sin and hels rage:
Darkness, wickedness, since, cannot stand but in God's withdrawing: and this is the reason of since and hels rage:
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(13) part (DIV2)
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Page 15
3041
God is gone into his place, when he comes forth again, these are like dust before him.
God is gone into his place, when he comes forth again, these Are like dust before him.
np1 vbz vvn p-acp po31 n1, c-crq pns31 vvz av av, d vbr av-j n1 p-acp pno31.
(13) part (DIV2)
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Page 15
3042
There are that have their time only in Gods absence:
There Are that have their time only in God's absence:
pc-acp vbr d vhb po32 n1 av-j p-acp npg1 n1:
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Page 16
3043
and who are these? They that live upon the world, they that are satisfying their lusts, they that have nothing but that which is seen, that put their trust in it, have all their life in the creature:
and who Are these? They that live upon the world, they that Are satisfying their Lustiest, they that have nothing but that which is seen, that put their trust in it, have all their life in the creature:
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(13) part (DIV2)
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Page 16
3044
these have all their joy here in Gods absence, and are just like the wild beasts,
these have all their joy Here in God's absence, and Are just like the wild beasts,
d vhb d po32 n1 av p-acp ng1 n1, cc vbr av av-j dt j n2,
(13) part (DIV2)
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Page 16
3045
as we have a description of them in the Psalms:
as we have a description of them in the Psalms:
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(13) part (DIV2)
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Page 16
3046
Man goes forth unto his labour till the evening, and the evening comes, and the beasts go abroad after their prey. Man Goes forth unto his labour till the evening, and the evening comes, and the beasts go abroad After their prey.
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(13) part (DIV2)
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Page 16
3047
And this is the time of mens satisfying their lusts, while God is in his place, while God is not manifested:
And this is the time of men's satisfying their Lustiest, while God is in his place, while God is not manifested:
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(13) part (DIV2)
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Page 16
3048
My master defers his coming, saith the evil servant.My master defers his coming, Says the evil servant.
po11 n1 vvz po31 n-vvg, vvz dt j-jn n1.
(13) part (DIV2)
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Page 16
3049
And here is the reason of the dreadfulness of the mention of the day of Judgement unto an earthly heart, a carnal heart: O how terrible is it!
And Here is the reason of the dreadfulness of the mention of the day of Judgement unto an earthly heart, a carnal heart: Oh how terrible is it!
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(13) part (DIV2)
449
Page 16
3050
The thought of Doomesday, the Judgement day, the Throne set, the Books opened;
The Thought of Doomsday, the Judgement day, the Throne Set, the Books opened;
dt n1 pp-f n1, dt n1 n1, dt n1 vvd, dt n2 vvd;
(13) part (DIV2)
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Page 16
3051
The reason why this is so dreadfull, is, because that then all their sport is at an end, all their joy is done:
The reason why this is so dreadful, is, Because that then all their sport is At an end, all their joy is done:
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(13) part (DIV2)
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Page 16
3052
they had it in the flesh, but there shall no flesh glory in his presence. All the glory that is in flesh, shall dis-appear when the glory of God appears.
they had it in the Flesh, but there shall no Flesh glory in his presence. All the glory that is in Flesh, shall disappear when the glory of God appears.
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(13) part (DIV2)
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Page 16
3053
The day of the Lord is darkness, and not light, unto all that live in the world. This is mans day:
The day of the Lord is darkness, and not Light, unto all that live in the world. This is men day:
dt n1 pp-f dt n1 vbz n1, cc xx j, p-acp d cst vvb p-acp dt n1. d vbz ng1 n1:
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Page 16
3054
Mans day, which is Gods night: and Gods day is the worlds night.
men day, which is God's night: and God's day is the world's night.
ng1 n1, r-crq vbz ng1 n1: cc npg1 n1 vbz dt ng1 n1.
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3055
If you have your life in the earth, when God comes forth, there is an end of your life.
If you have your life in the earth, when God comes forth, there is an end of your life.
cs pn22 vhb po22 n1 p-acp dt n1, c-crq np1 vvz av, pc-acp vbz dt n1 pp-f po22 n1.
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Page 16
3056
The Saints are dead till the Lord comes forth: this is the reason why they wait for this day.
The Saints Are dead till the Lord comes forth: this is the reason why they wait for this day.
dt n2 vbr j p-acp dt n1 vvz av: d vbz dt n1 c-crq pns32 vvb p-acp d n1.
(13) part (DIV2)
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Page 16
3057
O that the Lord would come! They love his appearance, they long for his appearance, they wait for his Kingdom.
O that the Lord would come! They love his appearance, they long for his appearance, they wait for his Kingdom.
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Page 16
3058
Thus the Spirit of God in Scripture doth decipher out Saints and Disciples unto us, They waited for the Kingdom of God:
Thus the Spirit of God in Scripture does decipher out Saints and Disciples unto us, They waited for the Kingdom of God:
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(13) part (DIV2)
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Page 16
3059
They love and long for his appearance: As he appears, down goes sin:They love and long for his appearance: As he appears, down Goes since:
pns32 vvb cc av-j p-acp po31 n1: c-acp pns31 vvz, a-acp vvz n1:
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Page 16
3060
his appearance sets a flame unto sin, even the sin and lust that is in us,
his appearance sets a flame unto since, even the since and lust that is in us,
png31 n1 vvz dt n1 p-acp n1, av dt n1 cc n1 cst vbz p-acp pno12,
(13) part (DIV2)
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Page 16
3061
and when that is burnt up, there is nothing but glory; nothing but glory that remains.
and when that is burned up, there is nothing but glory; nothing but glory that remains.
cc c-crq d vbz vvn a-acp, pc-acp vbz pix p-acp n1; pix cc-acp n1 cst vvz.
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Page 16
3062
He is come out of his place to punish the inhabitants of the earth, that is, those that have their life and rest in the earth:He is come out of his place to Punish the inhabitants of the earth, that is, those that have their life and rest in the earth:
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Page 17
3063
They have this life, and rest, and joy, only while God doth not appear;
They have this life, and rest, and joy, only while God does not appear;
pns32 vhb d n1, cc n1, cc n1, av-j cs np1 vdz xx vvi;
(13) part (DIV2)
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Page 17
3064
when he appears and comes forth, nothing but blackness and darkness, nothing but destruction from his presence:
when he appears and comes forth, nothing but blackness and darkness, nothing but destruction from his presence:
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3065
as it is in 2 Thes. 1. Everlasting destruction from the presence of the Lord,
as it is in 2 Thebes 1. Everlasting destruction from the presence of the Lord,
c-acp pn31 vbz p-acp crd np1 crd j n1 p-acp dt n1 pp-f dt n1,
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Page 17
3066
and the glory of his power, when he shall come to be glorified in his Saints,
and the glory of his power, when he shall come to be glorified in his Saints,
cc dt n1 pp-f po31 n1, c-crq pns31 vmb vvi pc-acp vbi vvn p-acp po31 n2,
(13) part (DIV2)
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Page 17
3067
and admired in them ▪ that believe. Now he is dishonoured and reproached; then he shall be glorified.and admired in them ▪ that believe. Now he is dishonoured and reproached; then he shall be glorified.
cc vvn p-acp pno32 ▪ cst vvb. av pns31 vbz vvn cc vvn; av pns31 vmb vbi vvn.
(13) part (DIV2)
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Page 17
3068
The Lord is come out of his place to punish the inhabitants of the earth for their iniquity:
The Lord is come out of his place to Punish the inhabitants of the earth for their iniquity:
dt n1 vbz vvn av pp-f po31 n1 pc-acp vvi dt n2 pp-f dt n1 p-acp po32 n1:
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Page 17
3069
The earth also shall disclose her blood, and shall no more cover her slain. The earth also shall disclose her blood, and shall no more cover her slain.
The earth also shall disclose her blood, and shall no more cover her slave. The earth also shall disclose her blood, and shall no more cover her slave.
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Page 17
3070
When the Lord is discovered, when he discovers himself, there is a discovery of every thing, there shall be no longer hiding:
When the Lord is discovered, when he discovers himself, there is a discovery of every thing, there shall be no longer hiding:
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(13) part (DIV2)
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Page 17
3071
The earth is disclosed: God is light, and there is an end of darkness when light comes forth.The earth is disclosed: God is Light, and there is an end of darkness when Light comes forth.
dt n1 vbz vvn: np1 vbz j, cc pc-acp vbz dt n1 pp-f n1 c-crq n1 vvz av.
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Page 17
3072
The earth shall disclose her blood, and shall no longer hide her slain. The earth shall disclose her blood, and shall no longer hide her slave.
dt n1 vmb vvi po31 n1, cc vmb av-dx av-jc vvi pno31 vvn.
(13) part (DIV2)
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Page 17
3073
What is this blood, and this slain which the earth hides and covers for the time,
What is this blood, and this slave which the earth hides and covers for the time,
q-crq vbz d n1, cc d vvn r-crq dt n1 vvz cc vvz p-acp dt n1,
(13) part (DIV2)
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3074
and which it shall disclose? It is the Lords blood.
and which it shall disclose? It is the lords blood.
cc r-crq pn31 vmb vvi? pn31 vbz dt ng1 n1.
(13) part (DIV2)
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Page 17
3075
Do we not read in Scripture of the Lords blood? Acts 20. The Church he hath redeemed by his own blood.
Do we not read in Scripture of the lords blood? Acts 20. The Church he hath redeemed by his own blood.
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Page 17
3076
The blood of the Lamb, the Lamb slain. There are two things to be observed here:The blood of the Lamb, the Lamb slave. There Are two things to be observed Here:
dt n1 pp-f dt n1, dt n1 vvn. pc-acp vbr crd n2 pc-acp vbi vvn av:
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Page 17
3077
First this, That the Lord of life lyeth slain and buried in the earth: and this is his place spoken of before.
First this, That the Lord of life lies slave and buried in the earth: and this is his place spoken of before.
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Page 17
3078
When he comes out of his place, the earth discloses her blood, and discovers her slain:
When he comes out of his place, the earth discloses her blood, and discovers her slave:
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(13) part (DIV2)
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Page 17
3079
The Lord lyeth slain and buried in the earth. Another thing is, That the Lord by his own power will rise up, and discover,
The Lord lies slave and buried in the earth. another thing is, That the Lord by his own power will rise up, and discover,
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(13) part (DIV2)
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Page 17
3080
and manifest himself, and say, I am he that was dead, but am alive, and I live for evermore;
and manifest himself, and say, I am he that was dead, but am alive, and I live for evermore;
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(13) part (DIV2)
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Page 18
3081
and I have the keys of hell and death. The Lord lyeth slain and buried in the earth:and I have the keys of hell and death. The Lord lies slave and buried in the earth:
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(13) part (DIV2)
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Page 18
3082
the earth is the grave of the Lord:
the earth is the grave of the Lord:
dt n1 vbz dt n1 pp-f dt n1:
(13) part (DIV2)
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Page 18
3083
this Creation is the Lords Sepulchre, it is the Lords Monument, and it hath this inscription written upon it [ Behold the place where the Lord lies ] the Lord lyeth slain in the earth,
this Creation is the lords Sepulchre, it is the lords Monument, and it hath this inscription written upon it [ Behold the place where the Lord lies ] the Lord lies slave in the earth,
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(13) part (DIV2)
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Page 18
3084
and this is his place where he is hidden:
and this is his place where he is hidden:
cc d vbz po31 n1 c-crq pns31 vbz vvn:
(13) part (DIV2)
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Page 18
3085
he is everywhere, but he is as it were dead and slain, Rev. 5. John saw the Lamb as it had been slain:
he is everywhere, but he is as it were dead and slave, Rev. 5. John saw the Lamb as it had been slave:
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3086
he is as it were slain, but he lives all this while, and he raigns and rules,
he is as it were slave, but he lives all this while, and he raigns and rules,
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(13) part (DIV2)
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Page 18
3087
but there is nothing seen but the Kingdom of Men, of Devils, of Death, of Hell. The Lord he is slain:
but there is nothing seen but the Kingdom of Men, of Devils, of Death, of Hell. The Lord he is slave:
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(13) part (DIV2)
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Page 18
3088
he comes forth at times, and makes appearances, and as he looks up, still he is knockt down,
he comes forth At times, and makes appearances, and as he looks up, still he is knocked down,
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3089
and the world cries Devil and Blasphemy: In all the appearances that hitherto he hath made, he hath been slain:
and the world cries devil and Blasphemy: In all the appearances that hitherto he hath made, he hath been slave:
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Page 18
3090
the Devil hath possessed all the Mountains that ever he raised up: the seven Mountains the Whore sits upon them.
the devil hath possessed all the Mountains that ever he raised up: the seven Mountains the Whore sits upon them.
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(13) part (DIV2)
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Page 18
3091
That the Apostle hath Heb. 6. They crucifie afresh the son of God, and put him to open shame.
That the Apostle hath Hebrew 6. They crucify afresh the son of God, and put him to open shame.
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(13) part (DIV2)
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Page 18
3092
God makes his appearance, and still he is crucified, still he is slain: whilst he riseth in flesh, still he is killed.
God makes his appearance, and still he is Crucified, still he is slave: while he Riseth in Flesh, still he is killed.
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(13) part (DIV2)
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Page 18
3093
If you ask who it is that kils him? His enemies kill him, sin and hell:
If you ask who it is that kills him? His enemies kill him, since and hell:
cs pn22 vvb r-crq pn31 vbz cst vvz pno31? po31 n2 vvi pno31, n1 cc n1:
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Page 18
3094
his friends kill him, therefore Christ saith, Father forgive them, they know not what they do.
his Friends kill him, Therefore christ Says, Father forgive them, they know not what they do.
po31 n2 vvi pno31, av np1 vvz, n1 vvb pno32, pns32 vvb xx r-crq pns32 vdb.
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Page 18
3095
These are the wounds I have received in the house of my friends. He kils himself, he gives up his life:These Are the wounds I have received in the house of my Friends. He kills himself, he gives up his life:
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Page 18
3096
for that which Pilat and Herod did, they did by the determinate Counsel of God. Awake O sword against the shepherd that is my fellow.
for that which Pilat and Herod did, they did by the determinate Counsel of God. Awake Oh sword against the shepherd that is my fellow.
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Page 18
3097
I lay down my life of my self, and no man takes it from me (saith Christ) he gives up himself.I lay down my life of my self, and no man Takes it from me (Says christ) he gives up himself.
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Page 18
3098
It is the blood of God in us that redeems this earth: Thou hast redeemed us by thy blood.
It is the blood of God in us that redeems this earth: Thou hast redeemed us by thy blood.
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Page 19
3099
There is no man shall live, but he in whom God is dead: in whom he lyeth slain for a while, or as it were slain:
There is no man shall live, but he in whom God is dead: in whom he lies slave for a while, or as it were slave:
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3100
and by this God comes forth in a more glorious Kingdom. His Kingdom is more glorious, when he comes out of death into it;
and by this God comes forth in a more glorious Kingdom. His Kingdom is more glorious, when he comes out of death into it;
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3101
comes upon Death, comes upon Hell, and all the powers of it. God is pleased to make himself enemies, that he may appear to be above them.
comes upon Death, comes upon Hell, and all the Powers of it. God is pleased to make himself enemies, that he may appear to be above them.
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Page 19
3102
God is slain, his blood is shed in Christ, and Christ in the Saints, he suffers still.
God is slave, his blood is shed in christ, and christ in the Saints, he suffers still.
np1 vbz vvn, po31 n1 vbz vvn p-acp np1, cc np1 p-acp dt n2, pns31 vvz av.
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3103
I fill up the sufferings of Christ, saith the Apostle: Here he dies, and here he rises.I fill up the sufferings of christ, Says the Apostle: Here he die, and Here he rises.
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3104
And this, it may give us some light and instruction touching sin: in the knowledge whereof we are exceeding defective.
And this, it may give us Some Light and instruction touching since: in the knowledge whereof we Are exceeding defective.
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Page 19
3105
All have sinned: that the Apostle saith; and sinned the utmost of sin, Slain and murdered the Lord of life. All have sinned: that the Apostle Says; and sinned the utmost of since, Slave and murdered the Lord of life.
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Page 19
3106
And think of it what you will, you never see sin in a true light, till you see your selves murtherers and betrayers of the Lord of glory;
And think of it what you will, you never see since in a true Light, till you see your selves murderers and betrayers of the Lord of glory;
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Page 19
3107
the Spirit convincing of sin, it convinceth of this: and this is that that earthly-mindedness doth;
the Spirit convincing of since, it Convinces of this: and this is that that Earthly-mindedness does;
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Page 19
3108
the earth in us, this love of the earth, this love of the creature, it kils the Lord,
the earth in us, this love of the earth, this love of the creature, it kills the Lord,
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(13) part (DIV2)
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Page 19
3109
and buries the Lord, it keeps down the Lord.
and buries the Lord, it keeps down the Lord.
cc vvz dt n1, pn31 vvz a-acp dt n1.
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3110
Do you not know (saith Iames) that the friendship of the world is enmity unto God? Do you not know (Says James) that the friendship of the world is enmity unto God?
vdb pn22 xx vvi (vvz np1) cst dt n1 pp-f dt n1 vbz n1 p-acp np1?
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Page 19
3111
And you that know God, and love God, mind what you do whilst you go out after the earth:
And you that know God, and love God, mind what you do while you go out After the earth:
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3112
Here is killing the Lord, and burying him, keeping him down:
Here is killing the Lord, and burying him, keeping him down:
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Page 19
3113
Either we are crucifying God, or else we are crucifying the world, and the world is crucified unto us, one of these two.
Either we Are crucifying God, or Else we Are crucifying the world, and the world is Crucified unto us, one of these two.
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(13) part (DIV2)
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Page 19
3114
We are crucifying God, while we do not look and long for his appearance: all living in the earth, being at home in the body, is crucifying the Lord.
We Are crucifying God, while we do not look and long for his appearance: all living in the earth, being At home in the body, is crucifying the Lord.
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Page 19
3115
The Devil is the god of this world, he is a murderer:
The devil is the god of this world, he is a murderer:
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Page 19
3116
and so are all those that serve this world, murtherers and betrayers of the Lord of life.
and so Are all those that serve this world, murderers and betrayers of the Lord of life.
cc av vbr d d cst vvb d n1, n2 cc n2 pp-f dt n1 pp-f n1.
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Page 19
3117
The earth buries him, the earth covers him, the Princes of this world crucifie the Lord of glory.
The earth buries him, the earth covers him, the Princes of this world crucify the Lord of glory.
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(13) part (DIV2)
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Page 20
3118
You that profess to know the Lord of glory, see what you do whilst you are climbing up in the world, making after the greatness and the glory thereof:
You that profess to know the Lord of glory, see what you do while you Are climbing up in the world, making After the greatness and the glory thereof:
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3119
the earth hides his blood, and covers him, here he is buried:
the earth hides his blood, and covers him, Here he is buried:
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Page 20
3120
worldly lusts, fleshly lusts, these kill and flay, and bury God in you, keep down Christ in you.
worldly Lustiest, fleshly Lustiest, these kill and flay, and bury God in you, keep down christ in you.
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Page 20
3121
This is the reason why the world makes so little account of God, and makes no more of God then a fancy;
This is the reason why the world makes so little account of God, and makes no more of God then a fancy;
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Page 20
3122
they have slain him, and they have buried him, and they raign: but he will rise, and then wo to the inhabitants of the earth.
they have slave him, and they have buried him, and they Reign: but he will rise, and then woe to the inhabitants of the earth.
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Page 20
3123
The Devil is come among you, and then you shall see the Devil:
The devil is come among you, and then you shall see the devil:
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Page 20
3124
the Devil is among you, but you do not see him, then you shall be delivered up to him.
the devil is among you, but you do not see him, then you shall be Delivered up to him.
dt n1 vbz p-acp pn22, cc-acp pn22 vdb xx vvi pno31, cs pn22 vmb vbi vvn a-acp p-acp pno31.
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Page 20
3125
It is a comfort to them that they cannot see God, that their souls long after him,
It is a Comfort to them that they cannot see God, that their Souls long After him,
pn31 vbz dt n1 p-acp pno32 cst pns32 vmbx vvi np1, cst po32 n2 av-j p-acp pno31,
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Page 20
3126
and they love him, but they cannot see him. Why? He is not discovered: where he is, he lyeth dead a great while:
and they love him, but they cannot see him. Why? He is not discovered: where he is, he lies dead a great while:
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3127
He lyeth dead in the hearts and souls of his People.
He lies dead in the hearts and Souls of his People.
pns31 vvz j p-acp dt n2 cc n2 pp-f po31 n1.
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Page 20
3128
And it should make us beware of passing judgement upon any, That they are not the Lords,
And it should make us beware of passing judgement upon any, That they Are not the lords,
cc pn31 vmd vvi pno12 vvi pp-f j-vvg n1 p-acp d, cst pns32 vbr xx dt n2,
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Page 20
3129
and the Lord is not in them, because he is not at present manifested:
and the Lord is not in them, Because he is not At present manifested:
cc dt n1 vbz xx p-acp pno32, c-acp pns31 vbz xx p-acp j vvn:
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Page 20
3130
he lyeth dead, there is his blood, and it may quicken, though it be now as dead.
he lies dead, there is his blood, and it may quicken, though it be now as dead.
pns31 vvz j, pc-acp vbz po31 n1, cc pn31 vmb vvi, cs pn31 vbb av p-acp j.
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Page 20
3131
And it should make us very wary of judging any persons, those that walk in the greatest opposition unto God;
And it should make us very wary of judging any Persons, those that walk in the greatest opposition unto God;
cc pn31 vmd vvi pno12 av j pp-f vvg d n2, d cst vvb p-acp dt js n1 p-acp np1;
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Page 20
3132
God may lie dead in them, and when he rises in them, that shall suffer for him that did before persecute him:
God may lie dead in them, and when he rises in them, that shall suffer for him that did before persecute him:
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3133
and whosoever he be that lives, he hath seen God dead in him, and now he is raised.
and whosoever he be that lives, he hath seen God dead in him, and now he is raised.
cc c-crq pns31 vbb d n2, pns31 vhz vvn np1 j p-acp pno31, cc av pns31 vbz vvn.
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Page 20
3134
This is indeed the conversion of a sinner, it is the quickening of Christ in the heart.
This is indeed the conversion of a sinner, it is the quickening of christ in the heart.
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Page 20
3135
He is dead in the earth, here is his blood, and he will rise up, the earth shall discover her blood, shall no longer hide her slain:
He is dead in the earth, Here is his blood, and he will rise up, the earth shall discover her blood, shall no longer hide her slave:
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Page 21
3136
he will come out of his place, he hath come forth in many appearances, and hath been killed again:
he will come out of his place, he hath come forth in many appearances, and hath been killed again:
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3137
but he will come forth in his own body, and he will stand in the earth:
but he will come forth in his own body, and he will stand in the earth:
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Page 21
3138
and rising from the dead, he dies no more, death hath no more dominion over him:
and rising from the dead, he die no more, death hath no more dominion over him:
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Page 21
3139
and he coming out of the grave, will bring forth all his with him:
and he coming out of the grave, will bring forth all his with him:
cc pns31 vvg av pp-f dt n1, vmb vvi av d po31 p-acp pno31:
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Page 21
3140
of which we had a type in the coming of the people of God out of Aegypt, and out of Babylon:
of which we had a type in the coming of the people of God out of Egypt, and out of Babylon:
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3141
they brought forth all the riches out of Aegypt, returned with all the vessels out of Babylon:
they brought forth all the riches out of Egypt, returned with all the vessels out of Babylon:
pns32 vvd av d dt n2 av pp-f np1, vvn p-acp d dt n2 av pp-f np1:
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3142
When God brings us forth out of death and hell, he will bring us forth with all the goods,
When God brings us forth out of death and hell, he will bring us forth with all the goods,
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Page 21
3143
and all the riches that death and hell have robbed us of. The earth shall no longer cover his blood.
and all the riches that death and hell have robbed us of. The earth shall no longer cover his blood.
cc d dt n2 cst n1 cc n1 vhb vvn pno12 pp-f. dt n1 vmb av-dx av-jc vvi po31 n1.
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Page 21
3144
And it cannot be, it is impossible he should see corruption: it is his blood, and therefore must recover:
And it cannot be, it is impossible he should see corruption: it is his blood, and Therefore must recover:
cc pn31 vmbx vbi, pn31 vbz j pns31 vmd vvi n1: pn31 vbz po31 n1, cc av vmb vvi:
(13) part (DIV2)
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Page 21
3145
it is the Lamb, but as it were slain: he rules still, he rules amidst his enemies:
it is the Lamb, but as it were slave: he rules still, he rules amid his enemies:
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Page 21
3146
he rules in death, in hell, but is covered, is not seen. He shall live, and his people shall live with him.
he rules in death, in hell, but is covered, is not seen. He shall live, and his people shall live with him.
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3147
And look we into our hearts, what we find of the death of Christ, of the resurrection of Christ, of fellowship with him in his sufferings,
And look we into our hearts, what we find of the death of christ, of the resurrection of christ, of fellowship with him in his sufferings,
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(13) part (DIV2)
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Page 21
3148
and the power of his resurrection.
and the power of his resurrection.
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Page 21
3149
This is that Pauls heart did beat upon, Phil. 3. 10. We know him, and the power of his death, and fellowship of his sufferings.
This is that Paul's heart did beatrice upon, Philip 3. 10. We know him, and the power of his death, and fellowship of his sufferings.
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3150
Look what we know of him, and look for his revealing in us. When it pleased God to reveal his Son in me.
Look what we know of him, and look for his revealing in us. When it pleased God to reveal his Son in me.
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3151
Know ye not that Christ is in you? Prove your selves, whether you be in the faith. Christ in you:Know you not that christ is in you? Prove your selves, whither you be in the faith. christ in you:
vvb pn22 xx cst np1 vbz p-acp pn22? vvb po22 n2, cs pn22 vbb p-acp dt n1. np1 p-acp pn22:
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3152
Christ in you dead, Christ in you alive. He is alive that was dead, then you live.
christ in you dead, christ in you alive. He is alive that was dead, then you live.
np1 p-acp pn22 j, np1 p-acp pn22 j. pns31 vbz j cst vbds j, cs pn22 vvb.
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3153
Because I live, ye shall live also: Look if ye know this life. You are in him that is true, and he in you that is true:Because I live, you shall live also: Look if you know this life. You Are in him that is true, and he in you that is true:
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3154
he is risen, and you risen with him, ascended with him, and set down with him in heavenly places. FINIS.
he is risen, and you risen with him, ascended with him, and Set down with him in heavenly places. FINIS.
pns31 vbz vvn, cc pn22 vvn p-acp pno31, vvd p-acp pno31, cc vvd a-acp p-acp pno31 p-acp j n2. fw-la.
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3155
THE MAJESTY of GRACE, OR, The Soveraignty of SALVATION. SERMON I. TITUS 2. 11, 12.
THE MAJESTY of GRACE, OR, The Sovereignty of SALVATION. SERMON I TITUS 2. 11, 12.
dt n1 pp-f n1, cc, dt n1 pp-f n1. n1 uh np1 crd crd, crd
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3156
For the grace of God that bringeth Salvation, hath appeared to all men, teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously and godly in this present world, &c. VER. 15. These things speak and exhort, and rebuke with all authority: Let no man despise thee.
For the grace of God that brings Salvation, hath appeared to all men, teaching us, that denying ungodliness and worldly Lustiest, we should live soberly, righteously and godly in this present world, etc. VER. 15. These things speak and exhort, and rebuke with all Authority: Let no man despise thee.
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IN the beginning of this Chapter the Apostle is directing Titus how to carry himself in his Doctrine towards all Sexes and Ages of men.
IN the beginning of this Chapter the Apostle is directing Titus how to carry himself in his Doctrine towards all Sexes and Ages of men.
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But speak thou the things that become sound doctrine: That the aged men be sober, grave, temperate, sound in Faith, in Charity, in Patience: But speak thou the things that become found Doctrine: That the aged men be Sobrium, grave, temperate, found in Faith, in Charity, in Patience:
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The aged women likewise, that they be in behaviour as becometh holiness ▪ &c. Young men exhort to be sober-minded:
The aged women likewise, that they be in behaviour as Becometh holiness ▪ etc. Young men exhort to be sober-minded:
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Exhort Servants to be obedient to their Masters, &c. Exhort Servants to be obedient to their Masters, etc.
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And here he laies the ground and foundation of it, which is an encouragement to Titus to set upon this preaching, it should not be in vain:
And Here he lays the ground and Foundation of it, which is an encouragement to Titus to Set upon this preaching, it should not be in vain:
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For the grace of God that bringeth salvation, hath appeared to all men, teaching us, &c. The grace of God shall teach with thee:For the grace of God that brings salvation, hath appeared to all men, teaching us, etc. The grace of God shall teach with thee:
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therefore be thou a Minister of the grace of God, be thou bringing forth this grace of God which hath appeared, that hath appeared in us, and hath appeared in thee.
Therefore be thou a Minister of the grace of God, be thou bringing forth this grace of God which hath appeared, that hath appeared in us, and hath appeared in thee.
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Thou hast a Ministry of the Spirit;
Thou hast a Ministry of the Spirit;
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go thou forth in that, and bring up men from the grave of ungodliness, to the grace of God:
go thou forth in that, and bring up men from the grave of ungodliness, to the grace of God:
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do thou bring forth that redemption which is come forth in Jesus Christ: do thou bring forth Jesus Christ in those to whom thou preachest.
do thou bring forth that redemption which is come forth in jesus christ: do thou bring forth jesus christ in those to whom thou Preachest.
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And what do we, unless this grace go with us? The grace of God, which is also The God of grace, unless God be in grace, it is such a grace as may be received in vain:
And what do we, unless this grace go with us? The grace of God, which is also The God of grace, unless God be in grace, it is such a grace as may be received in vain:
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I laboured more abundantly then they all (saith the Apostle) yet not I, but the grace of God which was with me, and in me.I laboured more abundantly then they all (Says the Apostle) yet not I, but the grace of God which was with me, and in me.
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The grace of God that bringeth Salvation to all men, hath appeared: The grace of God that brings Salvation to all men, hath appeared:
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Therefore exhort all men, and teach all men, and make a proof where this grace of God will further appear:Therefore exhort all men, and teach all men, and make a proof where this grace of God will further appear:
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it hath appeared teaching us: see whom it will teach besides?
it hath appeared teaching us: see whom it will teach beside?
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I shall speak to the words as they lie in order, and as I shall conceive may be most profitable for us.
I shall speak to the words as they lie in order, and as I shall conceive may be most profitable for us.
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The grace of God. The kindness of God, the favour of God, as it is called in the next Chapter, After the loving kindness of God appeared, &c. The grace of God, or the God of grace:The grace of God. The kindness of God, the favour of God, as it is called in the next Chapter, After the loving kindness of God appeared, etc. The grace of God, or the God of grace:
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Grace without God will be abused: but grace from God, and with God, is Salvation.
Grace without God will be abused: but grace from God, and with God, is Salvation.
vvb p-acp np1 vmb vbi vvn: cc-acp n1 p-acp np1, cc p-acp np1, vbz n1.
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The grace of God, is God in Christ. The Scripture that tels us in one place of the grace of God, tels us in another place of the God of grace:
The grace of God, is God in christ. The Scripture that tells us in one place of the grace of God, tells us in Another place of the God of grace:
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and the grace of God doth give God himself unto his People: I am thy exceeding great reward.
and the grace of God does give God himself unto his People: I am thy exceeding great reward.
cc dt n1 pp-f np1 vdz vvi np1 px31 p-acp po31 n1: pns11 vbm po21 av-vvg j n1.
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The grace of God that bringeth salvation. The grace of God that brings salvation.
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There is Grace, and there is Salvation the Scripture speaks of, but grace is not all, nor salvation is not all. Salvation will not satisfie him that hath the God of grace,
There is Grace, and there is Salvation the Scripture speaks of, but grace is not all, nor salvation is not all. Salvation will not satisfy him that hath the God of grace,
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but he must have glory as well as salvation:
but he must have glory as well as salvation:
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it will not satisfie an heir of heaven to be safe only, but he must have a Kingdom: It is your Fathers good pleasure to give you a Kingdom.
it will not satisfy an heir of heaven to be safe only, but he must have a Kingdom: It is your Father's good pleasure to give you a Kingdom.
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We must take the Scriptures in their extent: There is one place speaks only of grace, there is another tels us of God:
We must take the Scriptures in their extent: There is one place speaks only of grace, there is Another tells us of God:
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One place speaks only of salvation, another tels us of glory ▪ God will give grace and glory.
One place speaks only of salvation, Another tells us of glory ▪ God will give grace and glory.
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Each single Scripture doth not express the whole mind of God.
Each single Scripture does not express the Whole mind of God.
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3184
They that will take the Scriptures by pieces, and not the whole Scriptures, must make account to be deceived.
They that will take the Scriptures by Pieces, and not the Whole Scriptures, must make account to be deceived.
pns32 cst vmb vvi dt n2 p-acp n2, cc xx dt j-jn n2, vmb vvi n1 pc-acp vbi vvn.
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The grace of God that brings salvation. God in grace brings salvation, and is salvation: and there is no salvation but where the God of grace is come:The grace of God that brings salvation. God in grace brings salvation, and is salvation: and there is no salvation but where the God of grace is come:
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Gods appearing in his love, owning us, and manifesting himself to be our portion, this is salvation. In his favour is life:
God's appearing in his love, owning us, and manifesting himself to be our portion, this is salvation. In his favour is life:
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Whosoever doth not believe, the wrath of God abides upon him: His anger and absence is death and destruction:Whosoever does not believe, the wrath of God abides upon him: His anger and absence is death and destruction:
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every man is under destruction and death till the grace of God come to him, till that appear.
every man is under destruction and death till the grace of God come to him, till that appear.
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If you look for salvation, where is the grace of God, or the God of grace appearing? The grace of God is salvation,
If you look for salvation, where is the grace of God, or the God of grace appearing? The grace of God is salvation,
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and salvation is the grace of God, or the God of grace. The grace of God that brings salvation.
and salvation is the grace of God, or the God of grace. The grace of God that brings salvation.
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There is grace that doth not bring salvation:
There is grace that does not bring salvation:
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there is the grace of God in these outward things, there is the grace of God in gifts, this grace bids us look after salvation, this grace leads unto repentance: but here is the grace of God that brings salvation,
there is the grace of God in these outward things, there is the grace of God in Gifts, this grace bids us look After salvation, this grace leads unto Repentance: but Here is the grace of God that brings salvation,
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and that is salvation it self.
and that is salvation it self.
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Here is God in grace come to us, here is the grace that turns the heart from the world, and sin, and hell: This is salvation.
Here is God in grace come to us, Here is the grace that turns the heart from the world, and since, and hell: This is salvation.
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The grace of God that brings salvation. The grace of God that brings salvation.
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There is no salvation by Works, there is no salvation by the Law; salvation is by the grace of God:
There is no salvation by Works, there is no salvation by the Law; salvation is by the grace of God:
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by that grace that makes us to do the works of God, by Gods working in us, by Gods taking us into himself: All our works are wrought in God: It is the Scripture expression.
by that grace that makes us to do the works of God, by God's working in us, by God's taking us into himself: All our works Are wrought in God: It is the Scripture expression.
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The grace of God that brings salvation unto all men. The grace of God that brings salvation unto all men.
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The Apostle spake before of aged and young, male and female, of Servants and Governours, teach them all; for the grace of God hath appeared to all, and for all.
The Apostle spoke before of aged and young, male and female, of Servants and Governors, teach them all; for the grace of God hath appeared to all, and for all.
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It is come to every mans door, brings salvation to all, to all that God doth make any reckoning or account of, the holy seed.
It is come to every men door, brings salvation to all, to all that God does make any reckoning or account of, the holy seed.
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Of others it is said, Thou puttest away the wicked like dross, Psal. 119. There is a generation of men that are in no better esteem with God,
Of Others it is said, Thou puttest away the wicked like dross, Psalm 119. There is a generation of men that Are in no better esteem with God,
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then those creatures begotten of corruption: Thou puttest them away like dross: These are the seed of the Serpent:
then those creatures begotten of corruption: Thou puttest them away like dross: These Are the seed of the Serpent:
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You are of your father the Devil, and his works will you do. You Are of your father the devil, and his works will you do.
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It is a poor languishing controversie, that in which so many are exercised, about Ʋniversal Redemption: Let every man look whether salvation be come to him, and whether he hath entertained it,
It is a poor languishing controversy, that in which so many Are exercised, about Ʋniversal Redemption: Let every man look whither salvation be come to him, and whither he hath entertained it,
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and embraced it, and if so, let him rejoyce:
and embraced it, and if so, let him rejoice:
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Let every man make his Calling and Election sure: and let him be a good Minister of this grace of God to others;
Let every man make his Calling and Election sure: and let him be a good Minister of this grace of God to Others;
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leave disputing and jangling, and begin to live, By denying ungodliness and worldly lusts, live soberly and righteously,
leave disputing and jangling, and begin to live, By denying ungodliness and worldly Lustiest, live soberly and righteously,
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and godly in this present world; And be a pattern and example, Make thy self a pattern of good works:
and godly in this present world; And be a pattern and Exampl, Make thy self a pattern of good works:
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Let thy light shine before men, that they may see thy good works, and glorifie thy Father which is in heaven. Salvation to all hath appeared. Let thy Light shine before men, that they may see thy good works, and Glorify thy Father which is in heaven. Salvation to all hath appeared.
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Grace ever was, but it appears in time. There is nothing that is, but it hath been. Grace coming forth is nothing but the Childrens coming out of their minority from under tutors and governors. The Saints coming from under the Law, and out of the flesh. There is a time appointed of the Father for this;
Grace ever was, but it appears in time. There is nothing that is, but it hath been. Grace coming forth is nothing but the Children's coming out of their minority from under tutors and Governors. The Saints coming from under the Law, and out of the Flesh. There is a time appointed of the Father for this;
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this is the time of grace; grace hath appeared, and we receive the adoption of sons. God tels us we are his begotten, his inheritance,
this is the time of grace; grace hath appeared, and we receive the adoption of Sons. God tells us we Are his begotten, his inheritance,
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and he is ours. Grace comes forth and appears by degrees; and there was never but some appearances of grace.
and he is ours. Grace comes forth and appears by Degrees; and there was never but Some appearances of grace.
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But a low appearance of grace is counted as no appearance in respect of a higher. That appearance before Christ in the flesh, is counted no appearance in respect of that which came forth with Christ in flesh.
But a low appearance of grace is counted as no appearance in respect of a higher. That appearance before christ in the Flesh, is counted no appearance in respect of that which Come forth with christ in Flesh.
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That appearance with Christ in flesh is not appearance in respect of that which comes forth with Christ in the Spirit: When he shall appear the second time without sin unto salvation, to them that wait for him.
That appearance with christ in Flesh is not appearance in respect of that which comes forth with christ in the Spirit: When he shall appear the second time without since unto salvation, to them that wait for him.
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He appears now to salvation, but now he appears in sin and weakness; and this is not appearing in respect of that which shall be;
He appears now to salvation, but now he appears in since and weakness; and this is not appearing in respect of that which shall be;
pns31 vvz av p-acp n1, cc-acp av pns31 vvz p-acp n1 cc n1; cc d vbz xx vvg p-acp n1 pp-f d r-crq vmb vbi;
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the glory is no glory in respect of that which is coming, that is at the dore.
the glory is no glory in respect of that which is coming, that is At the door.
dt n1 vbz dx n1 p-acp n1 pp-f d r-crq vbz vvg, cst vbz p-acp dt n1.
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God brings forth himself out of the dark; he hath put himself into the dark, and he comes up by degrees;
God brings forth himself out of the dark; he hath put himself into the dark, and he comes up by Degrees;
np1 vvz av px31 av pp-f dt j; pns31 vhz vvn px31 p-acp dt j, cc pns31 vvz a-acp p-acp n2;
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he lyeth under vails and coverings, and hides his face. There is everlasting mercies, but they are hidden:
he lies under vails and coverings, and hides his face. There is everlasting Mercies, but they Are hidden:
pns31 vvz p-acp n2 cc n2-vvg, cc vvz po31 n1. pc-acp vbz j n2, cc-acp pns32 vbr vvn:
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Your life is hid with Christ in God, and God reveals this by degrees:Your life is hid with christ in God, and God reveals this by Degrees:
po22 n1 vbz vvn p-acp np1 p-acp np1, cc np1 vvz d p-acp n2:
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There is grace not appearing, and salvation not appearing where it is. And there is wrath and destruction not appearing also where it is; they will both come forth:
There is grace not appearing, and salvation not appearing where it is. And there is wrath and destruction not appearing also where it is; they will both come forth:
pc-acp vbz n1 xx vvg, cc n1 xx vvg c-crq pn31 vbz. cc pc-acp vbz j cc n1 xx vvg av q-crq pn31 vbz; pns32 vmb av-d vvi av:
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And till these do come forth, it is very irrational for any to judge that that which now doth not appear, is not there, and will never appear.
And till these do come forth, it is very irrational for any to judge that that which now does not appear, is not there, and will never appear.
cc c-acp d vdb vvi av, pn31 vbz av j p-acp d pc-acp vvi cst d r-crq av vdz xx vvi, vbz xx a-acp, cc vmb av-x vvi.
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It is the comfort of them that wait for grace, and cannot see it.
It is the Comfort of them that wait for grace, and cannot see it.
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I know thy poverty (saith Christ to one of the Churches in the Revelations) but thou art rich, Rev. 2. 9. There is nothing to be done for our salvation and glory, but the bringing it forth, the making it to appear.I know thy poverty (Says christ to one of the Churches in the Revelations) but thou art rich, Rev. 2. 9. There is nothing to be done for our salvation and glory, but the bringing it forth, the making it to appear.
pns11 vvb po21 n1 (vvz np1 p-acp crd pp-f dt n2 p-acp dt n2) cc-acp pns21 vb2r j, n1 crd crd pc-acp vbz pix pc-acp vbi vdn p-acp po12 n1 cc n1, cc-acp dt vvg pn31 av, dt vvg pn31 pc-acp vvi.
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We have a life, but 'tis hid and vail'd, and so we are said to be dead, as 'tis in Col. 3. 1. Ye are dead,
We have a life, but it's hid and veiled, and so we Are said to be dead, as it's in Col. 3. 1. You Are dead,
pns12 vhb dt n1, cc-acp pn31|vbz vvn cc vvn, cc av pns12 vbr vvn pc-acp vbi j, c-acp pn31|vbz p-acp np1 crd crd pn22 vbr j,
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and your life is hid with Christ in God:
and your life is hid with christ in God:
cc po22 n1 vbz vvn p-acp np1 p-acp np1:
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When Christ who is our life shall appear, then shall we appear with him in glory. Grace hath appeared, teaching us. When christ who is our life shall appear, then shall we appear with him in glory. Grace hath appeared, teaching us.
c-crq np1 r-crq vbz po12 n1 vmb vvi, av vmb pns12 vvi p-acp pno31 p-acp n1. n1 vhz vvn, vvg pno12.
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'Tis a blessed thing to know the teaching of grace: There is the Laws teaching, and Graces teaching;
It's a blessed thing to know the teaching of grace: There is the Laws teaching, and Graces teaching;
pn31|vbz dt j-vvn n1 pc-acp vvi dt n-vvg pp-f n1: pc-acp vbz dt n2 vvg, cc n2 vvg;
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there is a Letter teaching, and the Spirits teaching.
there is a letter teaching, and the Spirits teaching.
pc-acp vbz dt n1 vvg, cc dt n2 vvg.
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In the first teaching we are ever learning, but never able to come to the Knowledge of the truth, but are still led about with lusts: Here is onely a profession,
In the First teaching we Are ever learning, but never able to come to the Knowledge of the truth, but Are still led about with Lustiest: Here is only a profession,
p-acp dt ord n-vvg pns12 vbr av vvg, cc-acp av-x j pc-acp vvi p-acp dt n1 pp-f dt n1, p-acp vbr j vvd a-acp p-acp n2: av vbz av-j dt n1,
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and nothing but a form: but there is the teaching of grace, which is the writing the Law in our minds, and putting them in our hearts.
and nothing but a from: but there is the teaching of grace, which is the writing the Law in our minds, and putting them in our hearts.
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Here is the Covenant of grace, the Law of grace, when we are delivered up into the Doctrine, as the Apostle expresseth it, Rom. 6. 17. the form of Doctrine into which you were delivered, as 'tis in the Margent. We are delivered up into the Doctrine;
Here is the Covenant of grace, the Law of grace, when we Are Delivered up into the Doctrine, as the Apostle Expresses it, Rom. 6. 17. the from of Doctrine into which you were Delivered, as it's in the Margin. We Are Delivered up into the Doctrine;
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we are formed, and fashioned, and moulded into it.
we Are formed, and fashioned, and moulded into it.
pns12 vbr vvn, cc vvn, cc vvn p-acp pn31.
(14) part (DIV2)
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There is an appearance of God in Majestie in Mount Sinai, that makes servants, and slaves, and bondmen;
There is an appearance of God in Majesty in Mount Sinai, that makes Servants, and slaves, and bondmen;
pc-acp vbz dt n1 pp-f np1 p-acp n1 p-acp n1 np1, cst vvz n2, cc n2, cc n2;
(14) part (DIV2)
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that saith, Do or you dye; Do or you are cursed. And there is an appearance of God from Mount Sion in love and grace: The God of grace,
that Says, Do or you die; Do or you Are cursed. And there is an appearance of God from Mount Sion in love and grace: The God of grace,
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(14) part (DIV2)
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or the grace of God hath appeared;
or the grace of God hath appeared;
cc dt n1 pp-f np1 vhz vvn;
(14) part (DIV2)
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and he teacheth us his ways, and he makes us sons, and he brings forth his own nature in us:
and he Teaches us his ways, and he makes us Sons, and he brings forth his own nature in us:
cc pns31 vvz pno12 po31 n2, cc pns31 vvz pno12 n2, cc pns31 vvz av po31 d n1 p-acp pno12:
(14) part (DIV2)
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3237
'Tis our life, our meat and drink to do his will, and finish his work. The everlasting Covenant in blood comes forth, and makes us perfect to do his will.
It's our life, our meat and drink to do his will, and finish his work. The everlasting Covenant in blood comes forth, and makes us perfect to do his will.
pn31|vbz po12 n1, po12 n1 cc vvi pc-acp vdi po31 n1, cc vvi po31 n1. dt j n1 p-acp n1 vvz av, cc vvz pno12 j pc-acp vdi po31 n1.
(14) part (DIV2)
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Here is the Law of the spirit of life in Christ Iesus, that frees us from the Law of sin and death.
Here is the Law of the Spirit of life in christ Iesus, that frees us from the Law of since and death.
av vbz dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, d vvz pno12 p-acp dt n1 pp-f n1 cc n1.
(14) part (DIV2)
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'Tis a sad thing to be only under a Letter and under a Voice: to have nothing but a Letter, and a Hearsay:
It's a sad thing to be only under a letter and under a Voice: to have nothing but a letter, and a Hearsay:
pn31|vbz dt j n1 pc-acp vbi j p-acp dt n1 cc p-acp dt n1: pc-acp vhi pix cc-acp dt n1, cc dt np1-n:
(14) part (DIV2)
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Nothing but a voice and direction without, here is nothing but enmity within.
Nothing but a voice and direction without, Here is nothing but enmity within.
pix cc-acp dt n1 cc n1 p-acp, av vbz pix p-acp n1 a-acp.
(14) part (DIV2)
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But the word is nigh thee in thy heart, when we come to this teaching, this inward teaching, this Law of the Spirit;
But the word is High thee in thy heart, when we come to this teaching, this inward teaching, this Law of the Spirit;
p-acp dt n1 vbz av-j pno21 p-acp po21 n1, c-crq pns12 vvb p-acp d n-vvg, d j vvg, d n1 pp-f dt n1;
(14) part (DIV2)
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All other teaching without this inward teaching, doth but put us into a Dream, into Fancies; and we think and seem that we eat and drink,
All other teaching without this inward teaching, does but put us into a Dream, into Fancies; and we think and seem that we eat and drink,
d n-jn vvg p-acp d j n-vvg, vdz p-acp vvi pno12 p-acp dt n1, p-acp n2; cc pns12 vvb cc vvi cst pns12 vvb cc vvi,
(14) part (DIV2)
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but when we awake we shall find our souls hungry and thirsty.
but when we awake we shall find our Souls hungry and thirsty.
cc-acp c-crq pns12 vvb pns12 vmb vvi po12 n2 j cc j.
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But this grace of God that teaches effectually, delivers us up into the Doctrine, moulds us into the form of that which is taught.
But this grace of God that Teaches effectually, delivers us up into the Doctrine, moulds us into the from of that which is taught.
p-acp d n1 pp-f np1 cst vvz av-j, vvz pno12 a-acp p-acp dt n1, vvz pno12 p-acp dt n1 pp-f d r-crq vbz vvn.
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The God of grace appearing to us, we are turned into his Image from glory to glory by his Spirit, 2 Cor. 3. latter end.
The God of grace appearing to us, we Are turned into his Image from glory to glory by his Spirit, 2 Cor. 3. latter end.
dt n1 pp-f n1 vvg p-acp pno12, pns12 vbr vvn p-acp po31 n1 p-acp n1 pc-acp vvi p-acp po31 n1, crd np1 crd d n1.
(14) part (DIV2)
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Let's all look after this teaching, this inward teaching; They shall be all taught of God.
Let's all look After this teaching, this inward teaching; They shall be all taught of God.
vvb|pno12 d vvi p-acp d n-vvg, d j n-vvg; pns32 vmb vbi av-d vvn pp-f np1.
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Let us look after the teaching of Christ who spake with authority, and not as the Scribes.
Let us look After the teaching of christ who spoke with Authority, and not as the Scribes.
vvb pno12 vvi p-acp dt n-vvg pp-f np1 r-crq vvd p-acp n1, cc xx p-acp dt n2.
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Let us look for power and life, and light from God;
Let us look for power and life, and Light from God;
vvb pno12 vvi p-acp n1 cc n1, cc vvi p-acp np1;
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And let's deal with man for nothing else but that we may hear God by him,
And let's deal with man for nothing Else but that we may hear God by him,
cc vvb|pno12 vvi p-acp n1 p-acp pix av cc-acp cst pns12 vmb vvi np1 p-acp pno31,
(14) part (DIV2)
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and see God in him, and be able to say God is in you of a truth.
and see God in him, and be able to say God is in you of a truth.
cc vvi np1 p-acp pno31, cc vbi j pc-acp vvi np1 vbz p-acp pn22 pp-f dt n1.
(14) part (DIV2)
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The grace of God which brings Salvation hath appeared, teaching us; grace and favor it is exceeding winning.
The grace of God which brings Salvation hath appeared, teaching us; grace and favour it is exceeding winning.
dt n1 pp-f np1 r-crq vvz n1 vhz vvn, vvg pno12; n1 cc vvi pn31 vbz av-vvg n-vvg.
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God doth overcome all our evil by good; Love is mightily constraining. She had much forgiven her, she loved much.
God does overcome all our evil by good; Love is mightily constraining. She had much forgiven her, she loved much.
np1 vdz vvi d po12 n-jn p-acp j; n1 vbz av-j vvg. pns31 vhd av-d vvn pno31, pns31 vvd av-d.
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Let favour be shewed to the wicked, he will not learn righteousness, in the land of uprightness will he deal unjustly; Let favour be showed to the wicked, he will not Learn righteousness, in the land of uprightness will he deal unjustly;
vvb n1 vbi vvn p-acp dt j, pns31 vmb xx vvi n1, p-acp dt n1 pp-f n1 vmb pns31 vvi av-j;
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as 'tis in Isa. 26. 10. Thou after thy impenitent heart treasurest up wrath, and dispisest the goodness of God that leads thee to repentance.
as it's in Isaiah 26. 10. Thou After thy impenitent heart treasurest up wrath, and dispisest the Goodness of God that leads thee to Repentance.
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(14) part (DIV2)
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Bounty is leading to repentance, but the God of grace, and the grace of God, it sets up repentance in us.
Bounty is leading to Repentance, but the God of grace, and the grace of God, it sets up Repentance in us.
n1 vbz vvg p-acp n1, cc-acp dt n1 pp-f n1, cc dt n1 pp-f np1, pn31 vvz a-acp n1 p-acp pno12.
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Let us go forth then in grace, and in love; And so let us be winning and working upon others.
Let us go forth then in grace, and in love; And so let us be winning and working upon Others.
vvb pno12 vvi av av p-acp n1, cc p-acp n1; cc av vvb pno12 vbi vvg cc vvg p-acp n2-jn.
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Teaching us that denying ungodliness and worldly lusts, we should live soberly, &c.Teaching us that denying ungodliness and worldly Lustiest, we should live soberly, etc.
vvg pno12 d vvg n1 cc j n2, pns12 vmd vvi av-j, av
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3258
Many men will say, if I deny my lusts, all the lusts of the world, here's an end of my life, What shall I do? How shall I live? Thou shalt live the life of God; It brings death upon this life, this Worldly life,
Many men will say, if I deny my Lustiest, all the Lustiest of the world, here's an end of my life, What shall I do? How shall I live? Thou shalt live the life of God; It brings death upon this life, this Worldly life,
d n2 vmb vvi, cs pns11 vvb po11 n2, d dt n2 pp-f dt n1, av|vbz dt n1 pp-f po11 n1, q-crq vmb pns11 vdi? q-crq vmb pns11 vvi? pns21 vm2 vvi dt n1 pp-f np1; pn31 vvz n1 p-acp d n1, d j n1,
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and brings us to live in hope. Looking for that blessed hope.
and brings us to live in hope. Looking for that blessed hope.
cc vvz pno12 pc-acp vvi p-acp vvb. vvg p-acp d j-vvn n1.
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It is a foolish thing to a carnal heart to think of suffering it self to betaken ▪ off from the present enjoyment of the world, the satisfying his lusts, to live upon hope:
It is a foolish thing to a carnal heart to think of suffering it self to betaken ▪ off from the present enjoyment of the world, the satisfying his Lustiest, to live upon hope:
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(14) part (DIV2)
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But the hope that is in God is firm and sure, and surerer then the World.
But the hope that is in God is firm and sure, and surerer then the World.
cc-acp dt n1 cst vbz p-acp np1 vbz j cc j, cc av-jc cs dt n1.
(14) part (DIV2)
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3262
The World passeth away and the lusts thereof; The World passes away and the Lustiest thereof;
dt n1 vvz av cc dt n2 av;
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and they that have their life in these things find nothing but shame and Death; but this hope never makes men ashamed.
and they that have their life in these things find nothing but shame and Death; but this hope never makes men ashamed.
cc pns32 cst vhb po32 n1 p-acp d n2 vvb pix cc-acp vvb cc n1; p-acp d n1 av-x vvz n2 j.
(14) part (DIV2)
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Which hope we have as an anchor of the Soul, both sure and stedfast, and which entereth into that within the vail. Which hope we have as an anchor of the Soul, both sure and steadfast, and which entereth into that within the Vail.
r-crq vvb pns12 vhb p-acp dt n1 pp-f dt n1, d j cc j, cc r-crq vvz p-acp d p-acp dt n1.
(14) part (DIV2)
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And here lets take notice of this;
And Here lets take notice of this;
cc av vvb|pno12 vvi n1 pp-f d;
(14) part (DIV2)
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That the grace of God that brings Salvation is made out in teaching us to deny ungodliness and worldly lusts;
That the grace of God that brings Salvation is made out in teaching us to deny ungodliness and worldly Lustiest;
cst dt n1 pp-f np1 cst vvz n1 vbz vvn av p-acp vvg pno12 pc-acp vvi n1 cc j n2;
(14) part (DIV2)
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Every one of us talk of grace and Salvation;
Every one of us talk of grace and Salvation;
d crd pp-f pno12 vvi pp-f n1 cc n1;
(14) part (DIV2)
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If we be partakers of grace and Salvation indeed, then we are delivered from worldly Lusts in some degree.
If we be partakers of grace and Salvation indeed, then we Are Delivered from worldly Lustiest in Some degree.
cs pns12 vbb n2 pp-f n1 cc n1 av, cs pns12 vbr vvn p-acp j n2 p-acp d n1.
(14) part (DIV2)
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3269
We are taught by it to deny ungodliness and worldly Lusts. We are taught by it likeness to God,
We Are taught by it to deny ungodliness and worldly Lusts. We Are taught by it likeness to God,
pns12 vbr vvn p-acp pn31 pc-acp vvi n1 cc j np1 pns12 vbr vvn p-acp pn31 n1 p-acp np1,
(14) part (DIV2)
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and not to be fashioned to this world. To deny ungodliness, is to deny every thing that is not like God. Not to walk like men;
and not to be fashioned to this world. To deny ungodliness, is to deny every thing that is not like God. Not to walk like men;
cc xx pc-acp vbi vvn p-acp d n1. p-acp vvi n1, vbz pc-acp vvi d n1 cst vbz xx av-j np1. xx pc-acp vvi av-j n2;
(14) part (DIV2)
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the Apostle condemns the Corinthians that they walked like men. It may be 'tis a strange thing to hear we should not walke like men.
the Apostle condemns the Corinthians that they walked like men. It may be it's a strange thing to hear we should not walk like men.
dt n1 vvz dt np1 cst pns32 vvd av-j n2. pn31 vmb vbi pn31|vbz dt j n1 pc-acp vvi pns12 vmd xx vvi av-j n2.
(14) part (DIV2)
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Like whom should we walk? Like the Devil? Like beasts? So some do.
Like whom should we walk? Like the devil? Like beasts? So Some doe.
j r-crq vmd pns12 vvi? j dt n1? j n2? av d n1.
(14) part (DIV2)
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3273
No, you should walk like God.
No, you should walk like God.
uh-dx, pn22 vmd vvi av-j np1.
(14) part (DIV2)
491
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The grace that brings Salvation, It doth not bring you to satisfie sensuality, to satisfie Lusts,
The grace that brings Salvation, It does not bring you to satisfy sensuality, to satisfy Lustiest,
dt n1 cst vvz n1, pn31 vdz xx vvi pn22 pc-acp vvi n1, pc-acp vvi n2,
(14) part (DIV2)
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nor to follow the creature, but it brings in power, it brings in and raiseth up the life of God, whereby we deny these Lusts, whereby we famish these Gods of the Earth.
nor to follow the creature, but it brings in power, it brings in and Raiseth up the life of God, whereby we deny these Lustiest, whereby we famish these God's of the Earth.
ccx pc-acp vvi dt n1, cc-acp pn31 vvz p-acp n1, pn31 vvz p-acp cc vvz a-acp dt n1 pp-f np1, c-crq pns12 vvb d n2, c-crq pns12 vvb d n2 pp-f dt n1.
(14) part (DIV2)
491
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God saith he will famish all the Idols;
God Says he will famish all the Idols;
np1 vvz pns31 vmb vvi d dt n2;
(14) part (DIV2)
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And this God doth, when he riseth up in us, he famisheth in us the Love of the World, the love of flesh;
And this God does, when he Riseth up in us, he famisheth in us the Love of the World, the love of Flesh;
cc d np1 vdz, c-crq pns31 vvz a-acp p-acp pno12, pns31 vvz p-acp pno12 dt n1 pp-f dt n1, dt n1 pp-f n1;
(14) part (DIV2)
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This grave and hell, he starves them both.
This grave and hell, he starves them both.
d n1 cc n1, pns31 vvz pno32 d.
(14) part (DIV2)
491
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3279
This grace of God that brings Salvation leads up into Heaven, into God, into the Spirit,
This grace of God that brings Salvation leads up into Heaven, into God, into the Spirit,
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and satisfies and fills us in the other World. And we deny our Lusts after this.
and Satisfies and fills us in the other World. And we deny our Lustiest After this.
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They that are Christs have crucified the flesh with the affections and Lusts. They have done it, and they are doing it;They that Are Christ have Crucified the Flesh with the affections and Lusts. They have done it, and they Are doing it;
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'tis as good as already done; for there is that power in them, which will do it;
it's as good as already done; for there is that power in them, which will do it;
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a greater power then is in the World. 'Tis the Circumcision in heart by the Circumcision of Christ;
a greater power then is in the World. It's the Circumcision in heart by the Circumcision of christ;
dt jc n1 cs vbz p-acp dt n1. pn31|vbz dt n1 p-acp n1 p-acp dt n1 pp-f np1;
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'Tis dying with Christ and being buried with Christ; 'Tis dying to this fleshly State, to this glory and these contentments;
It's dying with christ and being buried with christ; It's dying to this fleshly State, to this glory and these contentment's;
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It is the consecrating us to God, so that he becomes our delight, he is our Joy, he is our riches;
It is the consecrating us to God, so that he becomes our delight, he is our Joy, he is our riches;
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We sought them in the flesh, we sought them in the World; Then we sought Corn and Wine and Oyle;
We sought them in the Flesh, we sought them in the World; Then we sought Corn and Wine and Oil;
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now nothing but the light of Gods countenance; this is grace, and this is Salvation.
now nothing but the Light of God's countenance; this is grace, and this is Salvation.
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And the world and the flesh which is generally sought after by us, it is a vail of death:
And the world and the Flesh which is generally sought After by us, it is a Vail of death:
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It is a vail upon Christ, a covering upon the life of God; It is the grave and the prison of the Saints;
It is a Vail upon christ, a covering upon the life of God; It is the grave and the prison of the Saints;
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it is Babylon and the Northcountry into which we are carried. The North-country, far from the Sun, far from light, far from life.
it is Babylon and the North country into which we Are carried. The North country, Far from the Sun, Far from Light, Far from life.
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When we come into flesh we are buried, here we are estranged from our own life, which is the life of God.
When we come into Flesh we Are buried, Here we Are estranged from our own life, which is the life of God.
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And the grace of God appearing, that is as it were the Sun drawing nigh.
And the grace of God appearing, that is as it were the Sun drawing High.
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When the Sun comes in the Spring and Summer, the face of the Earth is renewed.
When the Sun comes in the Spring and Summer, the face of the Earth is renewed.
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We come into the nature of wrath; but as grace returnes again, so this life appears and comes forth;
We come into the nature of wrath; but as grace returns again, so this life appears and comes forth;
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this Sepulcher is opened, and this vail is rent, and the Earth gives up her dead,
this Sepulcher is opened, and this Vail is rend, and the Earth gives up her dead,
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and no longer covers her slain.
and no longer covers her slave.
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The flesh and World and glory thereof, riches and contentment, are a vail and covering upon the life of the Saints.
The Flesh and World and glory thereof, riches and contentment, Are a Vail and covering upon the life of the Saints.
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For God is life and Salvation; union with him, that is life indeed; and the appearing of this union, is life manifested.
For God is life and Salvation; Union with him, that is life indeed; and the appearing of this Union, is life manifested.
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That which the World and natural men do call death, is indeed the swallowing up of death;
That which the World and natural men do call death, is indeed the swallowing up of death;
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as 'tis called Isa. 25. He shall take away the vail and the covering that is upon the face of all People.
as it's called Isaiah 25. He shall take away the Vail and the covering that is upon the face of all People.
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He shall wipe off all tears, and shall swallow up death in Victory. He shall wipe off all tears, and shall swallow up death in Victory.
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The World and flesh is a Vail, and is a Vail of tears; when this Vail is rent, by the comming of that which is called death,
The World and Flesh is a vail, and is a vail of tears; when this vail is rend, by the coming of that which is called death,
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then life-comes indeed, and death is swallowed up in it; God who is our life appears:
then life-comes indeed, and death is swallowed up in it; God who is our life appears:
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Grace and Salvation is not leading us into contentments of the flesh, into the abundance of the riches of the Earth:
Grace and Salvation is not leading us into contentment's of the Flesh, into the abundance of the riches of the Earth:
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'Tis not satisfying of lusts, but the killing of lusts; 'tis bringing forth the Spirit, bringing forth the life of God. Godly in this present World.
It's not satisfying of Lustiest, but the killing of Lustiest; it's bringing forth the Spirit, bringing forth the life of God. Godly in this present World.
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By this will appear how far Salvation is from most men.
By this will appear how Far Salvation is from most men.
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Salvation is far from the wicked (as David hath it) because they keep not thy Statutes. Salvation is Far from the wicked (as David hath it) Because they keep not thy Statutes.
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Little do wicked men think there is no Salvation but in keeping Gods Statutes; but that is the truth of it;
Little do wicked men think there is no Salvation but in keeping God's Statutes; but that is the truth of it;
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Salvation is conformity to God, to be made like to God, to deny all ungodliness and worldly lusts;
Salvation is conformity to God, to be made like to God, to deny all ungodliness and worldly Lustiest;
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and the love of the World is enmity to God. This is Salvation, and the same is destruction to wicked men;and the love of the World is enmity to God. This is Salvation, and the same is destruction to wicked men;
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Worldly men, they have their life in the Vail, their life is in the World and in the flesh;
Worldly men, they have their life in the vail, their life is in the World and in the Flesh;
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When God appears and throws off the Vail, there is nothing to be seen by them but death and destruction;
When God appears and throws off the vail, there is nothing to be seen by them but death and destruction;
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And what is the second death, that the Scripture speaks of, but the appearance of God? The manifestation of God, 'tis the second death, 'tis everlasting destruction to them that know him not, that have no life but in the flesh and in the world.
And what is the second death, that the Scripture speaks of, but the appearance of God? The manifestation of God, it's the second death, it's everlasting destruction to them that know him not, that have no life but in the Flesh and in the world.
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When God appears, here ends their life, and here begins destruction, they are destroyed from his presence.
When God appears, Here ends their life, and Here begins destruction, they Are destroyed from his presence.
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That which is life and Salvation indeed, is death, hell and destruction to a worldly man;
That which is life and Salvation indeed, is death, hell and destruction to a worldly man;
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and if he speak his heart, he will say, if this be salvation, let me have none of it, I know not what it means, I know no other life but this in the flesh.
and if he speak his heart, he will say, if this be salvation, let me have none of it, I know not what it means, I know no other life but this in the Flesh.
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What saith the Apostle? The life I live, I live by the faith of the Son of God;
What Says the Apostle? The life I live, I live by the faith of the Son of God;
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▪ tis not I live, but Christ that lives in me: though I live in the flesh, yet I do not War after the flesh:▪ this not I live, but christ that lives in me: though I live in the Flesh, yet I do not War After the Flesh:
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though I live in the World, I am not conformed to the World, but transformed.
though I live in the World, I am not conformed to the World, but transformed.
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On the other hand, the life of the World is, give me Corn, Wine and Oyl, ease in the flesh, honour in the World:
On the other hand, the life of the World is, give me Corn, Wine and Oil, ease in the Flesh, honour in the World:
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the life of the Saints is, lift up the light of thy countenance, make me after thine own heart, form me according to thine own Image, fashion me to thy Will, teach me to deny my self.
the life of the Saints is, lift up the Light of thy countenance, make me After thine own heart, from me according to thine own Image, fashion me to thy Will, teach me to deny my self.
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It is feeding hell and destruction to satisfie worldly lusts; it is life and salvation to deny these, to crucifie these:
It is feeding hell and destruction to satisfy worldly Lustiest; it is life and salvation to deny these, to crucify these:
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therefore lets be acquainted with grace and salvation what it is. Lets not deceive our selves with names of things;
Therefore lets be acquainted with grace and salvation what it is. Lets not deceive our selves with names of things;
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lets not call evil good, and good evil; put light for darkness, and darkness for light.
lets not call evil good, and good evil; put Light for darkness, and darkness for Light.
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Lets not call wrath and destruction grace and salvation:
Lets not call wrath and destruction grace and salvation:
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Whoever thou art that only looks to the world, and flesh, and outward things, thou dwellest in wrath and destruction.
Whoever thou art that only looks to the world, and Flesh, and outward things, thou dwellest in wrath and destruction.
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Thou hast vexation here, and the Gospel makes thee mad;
Thou hast vexation Here, and the Gospel makes thee mad;
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for it puls thee from these things, and with the more power it comes forth, the more hell works within thee.
for it puls thee from these things, and with the more power it comes forth, the more hell works within thee.
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Now begin to learn what is salvation, it is to have power to deny these lusts, to crucifie the flesh, to be taken out of sensuality, to be redeemed from among men: (Is this a strange thing to you? then salvation is strange,
Now begin to Learn what is salvation, it is to have power to deny these Lustiest, to crucify the Flesh, to be taken out of sensuality, to be redeemed from among men: (Is this a strange thing to you? then salvation is strange,
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and grace is strange.) 'Tis to be conformed to God, to know what his good and acceptable will is:
and grace is strange.) It's to be conformed to God, to know what his good and acceptable will is:
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If grace and salvation be reckoned by us, to be safe in sin, and safe in the world,
If grace and salvation be reckoned by us, to be safe in since, and safe in the world,
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and in the flesh, we are in the Devils deceit, in the deceivableness of unrighteousness among them that perish.
and in the Flesh, we Are in the Devils deceit, in the deceivableness of unrighteousness among them that perish.
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If you will have this made out to you by Scripture (the Saints of God know this in their hearts and souls,
If you will have this made out to you by Scripture (the Saints of God know this in their hearts and Souls,
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but will you have it in the Scripture?) His name shall be called Jesus a Saviour, Mat. 1. Why? because he shall save his people from their sins, Here is salvation, to be saved from sin:
but will you have it in the Scripture?) His name shall be called jesus a Saviour, Mathew 1. Why? Because he shall save his people from their Sins, Here is salvation, to be saved from since:
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What is sin? 'Tis opposition unto God ▪ breaking his Laws; to be saved from falling out with God, this is salvation:
What is since? It's opposition unto God ▪ breaking his Laws; to be saved from falling out with God, this is salvation:
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And to be saved from sin is to be saved from wrath;
And to be saved from since is to be saved from wrath;
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there is wrath and hell in sin, though it be not yet come forth ▪ but it will come forth.
there is wrath and hell in since, though it be not yet come forth ▪ but it will come forth.
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When sin hath conceived, it brings forth death; if you have a Saviour he saves you from your sins.
When since hath conceived, it brings forth death; if you have a Saviour he saves you from your Sins.
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Another place is Acts 3. 26. God sent Christ to bless us, to turn every one of us from our iniquities:
another place is Acts 3. 26. God sent christ to bless us, to turn every one of us from our iniquities:
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You look upon your selves as blessed by Christ;
You look upon your selves as blessed by christ;
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if you be blessed, this is the blessing, Turning you from your iniquities, enabling you to deny ungodlines, and worldly lusts.
if you be blessed, this is the blessing, Turning you from your iniquities, enabling you to deny ungodliness, and worldly Lustiest.
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You may add a third place, Acts 5. 31. Whom God hath made a Prince and a Saviour (he speaks of Christ there) to give Repentance to Israel, and forgiveness of sins.
You may add a third place, Acts 5. 31. Whom God hath made a Prince and a Saviour (he speaks of christ there) to give Repentance to Israel, and forgiveness of Sins.
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You like forgiveness of sins well; how like you Repentance? where God gives one he gives the other:
You like forgiveness of Sins well; how like you Repentance? where God gives one he gives the other:
pn22 j n1 pp-f n2 av; c-crq av-j pn22 n1? q-crq np1 vvz pi pns31 vvz dt n-jn:
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where Christ is our Righteousness he is our Sanctification, where he is both these, he is our wisdom, he gives us a new minde,
where christ is our Righteousness he is our Sanctification, where he is both these, he is our Wisdom, he gives us a new mind,
c-crq np1 vbz po12 n1 pns31 vbz po12 n1, c-crq pns31 vbz d d, pns31 vbz po12 n1, pns31 vvz pno12 dt j n1,
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and a new heart, writes his Law in our mindes; this is life, this is salvation:
and a new heart, writes his Law in our minds; this is life, this is salvation:
cc dt j n1, vvz po31 n1 p-acp po12 n2; d vbz n1, d vbz n1:
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here is grace and salvation, teaching us to deny ungodliness; tis a work supernatural as to old Adam, the corrupt Man;
Here is grace and salvation, teaching us to deny ungodliness; this a work supernatural as to old Adam, the corrupt Man;
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it is only in those that spring from the Spiritual man Jesus Christ, they rise up in a new life and walk in it;
it is only in those that spring from the Spiritual man jesus christ, they rise up in a new life and walk in it;
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if ye walk in the spirit, fulfil not the lusts of the flesh: if you walk in the Spirit, fulfil not the Lustiest of the Flesh:
cs pn22 vvb p-acp dt n1, vvb xx dt n2 pp-f dt n1:
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Tis the Divine Nature springing up in us that doth not live the life of the flesh;
This the Divine Nature springing up in us that does not live the life of the Flesh;
pn31|vbz dt j-jn n1 vvg a-acp p-acp pno12 cst vdz xx vvi dt n1 pp-f dt n1;
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if a man hath no life but in the flesh, that which is indeed salvation and grace, is destruction and wrath to him.
if a man hath no life but in the Flesh, that which is indeed salvation and grace, is destruction and wrath to him.
cs dt n1 vhz dx n1 cc-acp p-acp dt n1, cst r-crq vbz av n1 cc n1, vbz n1 cc n1 p-acp pno31.
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Teaching us, that denying ungodliness, and worldly lusts, &c. What is this denying ungodliness and worldly lusts? Tis that which is called in other Scriptures self-denying; we have a self that is nothing but ungodliness.Teaching us, that denying ungodliness, and worldly Lustiest, etc. What is this denying ungodliness and worldly Lustiest? This that which is called in other Scriptures self-denying; we have a self that is nothing but ungodliness.
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If we be Saints indeed, we have two selves, a divine self, a spiritual and heavenly self, the new Creature, the Heavenly man, the Divine Nature;
If we be Saints indeed, we have two selves, a divine self, a spiritual and heavenly self, the new Creature, the Heavenly man, the Divine Nature;
cs pns12 vbb n2 av, pns12 vhb crd n2, dt j-jn n1, dt j cc j n1, dt j n1, dt j n1, dt j-jn n1;
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and there is a carnal self, an earthly self, a self that is sin, in which dwells nothing that is good.
and there is a carnal self, an earthly self, a self that is since, in which dwells nothing that is good.
cc pc-acp vbz dt j n1, dt j n1, dt n1 cst vbz n1, p-acp r-crq vvz pix cst vbz j.
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There is another self contra-distinct to sin, tis not I, but sin in me:
There is Another self contradistinct to since, this not I, but since in me:
pc-acp vbz j-jn n1 j p-acp n1, pn31|vbz xx pns11, cc-acp n1 p-acp pno11:
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there is a self that is Christ, and a self that is corrupt Adam; I do not live (I of corrupt Adam) but Christ lives in me.
there is a self that is christ, and a self that is corrupt Adam; I do not live (I of corrupt Adam) but christ lives in me.
a-acp vbz dt n1 cst vbz np1, cc dt n1 cst vbz j np1; pns11 vdb xx vvi (pns11 pp-f j np1) p-acp np1 vvz p-acp pno11.
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Here is one self never to be denied; one self that is godliness, heavenly lust and heavenly desire makes after God only;
Here is one self never to be denied; one self that is godliness, heavenly lust and heavenly desire makes After God only;
av vbz crd n1 av-x pc-acp vbi vvn; crd n1 cst vbz n1, j n1 cc j n1 vvz p-acp np1 av-j;
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this self is to be pleased; happy is he that pleases this self, and knows this self.
this self is to be pleased; happy is he that Pleases this self, and knows this self.
d n1 vbz pc-acp vbi vvn; j vbz pns31 cst vvz d n1, cc vvz d n1.
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But there is carnal self, the Law of the Members, this is ungodliness, this carries wholly from God to the World;
But there is carnal self, the Law of the Members, this is ungodliness, this carries wholly from God to the World;
p-acp pc-acp vbz j n1, dt n1 pp-f dt n2, d vbz n1, d vvz av-jn p-acp np1 p-acp dt n1;
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wholly to that which is not of the Father; this is to be denied.
wholly to that which is not of the Father; this is to be denied.
av-jn p-acp cst r-crq vbz xx pp-f dt n1; d vbz pc-acp vbi vvn.
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And this is beating down the body, that the Apostle speaks of, I beat down my body:
And this is beating down the body, that the Apostle speaks of, I beatrice down my body:
cc d vbz vvg a-acp dt n1, cst dt n1 vvz pp-f, pns11 vvb a-acp po11 n1:
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Whats that? is it as the Papists do, to whip themselves, to pine their bodies? no, there is a body of death, a body of sin, this corruption in me, this self I beat down:
Whats that? is it as the Papists do, to whip themselves, to pine their bodies? no, there is a body of death, a body of since, this corruption in me, this self I beatrice down:
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there is the old man, that is to be destroyed:
there is the old man, that is to be destroyed:
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The grace of God that brings Salvation, teacheth us to deny this self, this ungodly self, this worldly self, this self that is of the Devil.
The grace of God that brings Salvation, Teaches us to deny this self, this ungodly self, this worldly self, this self that is of the devil.
dt n1 pp-f np1 cst vvz n1, vvz pno12 pc-acp vvi d n1, d j n1, d j n1, d n1 cst vbz pp-f dt n1.
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And it is by bringing forth another self, that this self is denied, if it be truly denied:
And it is by bringing forth Another self, that this self is denied, if it be truly denied:
cc pn31 vbz p-acp vvg av j-jn n1, cst d n1 vbz vvn, cs pn31 vbb av-j vvn:
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for there is self denying self, sin denying sin, lust denying lust; a master lust that starves other lusts:
for there is self denying self, since denying since, lust denying lust; a master lust that starves other Lustiest:
c-acp pc-acp vbz n1 vvg n1, n1 vvg n1, n1 vvg n1; dt vvb n1 cst vvz j-jn n2:
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this is not the denying that the grace of God teacheth.
this is not the denying that the grace of God Teaches.
d vbz xx dt vvg cst dt n1 pp-f np1 vvz.
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There is a lust that is kept in with bit and bridle, like a horse and mule;
There is a lust that is kept in with bit and bridle, like a horse and mule;
pc-acp vbz dt n1 cst vbz vvn p-acp p-acp n1 cc n1, av-j dt n1 cc n1;
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there is denying ungodliness by the power of the Law, but here tis grace that teacheth us to deny ungodliness, grace that brings salvation. Corrupt self, denies it self but in some things;
there is denying ungodliness by the power of the Law, but Here this grace that Teaches us to deny ungodliness, grace that brings salvation. Corrupt self, Denies it self but in Some things;
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the Law enables us to deny our selves but in some things, some ungodliness: and indeed it is not the denying of ungodliness;
the Law enables us to deny our selves but in Some things, Some ungodliness: and indeed it is not the denying of ungodliness;
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the denying ungodliness only by a carnal man, it is ungodliness. Tis the new man that is brought forth in true righteousness and holiness.
the denying ungodliness only by a carnal man, it is ungodliness. This the new man that is brought forth in true righteousness and holiness.
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There is nothing but a shew of righteousness and holiness till this new man be brought forth after the Image of God.
There is nothing but a show of righteousness and holiness till this new man be brought forth After the Image of God.
pc-acp vbz pix p-acp dt vvb pp-f n1 cc n1 p-acp d j n1 vbi vvn av p-acp dt n1 pp-f np1.
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The Law it teacheth us to deny this piece of ungodlinesse, or to seem to deny it at least;
The Law it Teaches us to deny this piece of ungodliness, or to seem to deny it At least;
dt n1 pn31 vvz pno12 pc-acp vvi d n1 pp-f n1, cc pc-acp vvi pc-acp vvi pn31 p-acp ds;
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to deny the gross act of it, but to deny it in the root of it, it can never do it.
to deny the gross act of it, but to deny it in the root of it, it can never do it.
p-acp vvi dt j n1 pp-f pn31, cc-acp pc-acp vvi pn31 p-acp dt n1 pp-f pn31, pn31 vmb av-x vdi pn31.
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But the grace of God teacheth us to deny all ungodliness, to come out of all that is not of God, all that is not like God.
But the grace of God Teaches us to deny all ungodliness, to come out of all that is not of God, all that is not like God.
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This life of God it purges out all filth; He that hath this hope purifies himself, as he is pure;
This life of God it purges out all filth; He that hath this hope Purifies himself, as he is pure;
d n1 pp-f np1 pn31 vvz av d n1; pns31 cst vhz d n1 vvz px31, c-acp pns31 vbz j;
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this life it rises out of its vail, and grave, and covering of worldly lusts, yea it riseth from under the Law.
this life it rises out of its Vail, and grave, and covering of worldly Lustiest, yea it Riseth from under the Law.
d n1 pn31 vvz av pp-f po31 n1, cc n1, cc vvg pp-f j n2, uh pn31 vvz p-acp p-acp dt n1.
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This grace of God appearing is the time appointed of the Father, when we shall be no more under Tutors and Governors, in the condition of Servants, but Sons, Heirs, and Freeborn.
This grace of God appearing is the time appointed of the Father, when we shall be no more under Tutors and Governors, in the condition of Servants, but Sons, Heirs, and Freeborn.
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SERMON II. TITUS 2. 11, 12.
SERMON II TITUS 2. 11, 12.
n1 crd np1 crd crd, crd
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For the grace of God that bringeth salvation hath appeared to all men, teaching us, &c. TEaching us, that denying ungodliness and worldly lusts. Denying implies soliciting:
For the grace of God that brings salvation hath appeared to all men, teaching us, etc. TEaching us, that denying ungodliness and worldly Lustiest. Denying Implies soliciting:
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ungodliness and worldly lusts will be soliciting, even in those to whom the grace of God, that brings salvation hath appeared.
ungodliness and worldly Lustiest will be soliciting, even in those to whom the grace of God, that brings salvation hath appeared.
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After grace hath effectually appeared, there will be solicitations, temptations and motions to sin, ungodliness and worldly lusts, soliciting and tempting to return again unto them,
After grace hath effectually appeared, there will be solicitations, temptations and motions to since, ungodliness and worldly Lustiest, soliciting and tempting to return again unto them,
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but the grace of God that brings salvation teacheth us to deny them.
but the grace of God that brings salvation Teaches us to deny them.
cc-acp dt n1 pp-f np1 cst vvz n1 vvz pno12 pc-acp vvi pno32.
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There is sin in our Members still, there is soliciting, and there is very far prevailing:
There is since in our Members still, there is soliciting, and there is very Far prevailing:
pc-acp vbz n1 p-acp po12 n2 av, pc-acp vbz vvg, cc pc-acp vbz av av-j vvg:
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The grace of God that brings salvation, sprouting forth, is often struck back into a seed, into the root again.
The grace of God that brings salvation, sprouting forth, is often struck back into a seed, into the root again.
dt n1 pp-f np1 cst vvz n1, vvg av, vbz av vvn av p-acp dt n1, p-acp dt n1 av.
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There may be a bewitching of the Spiritual man, as the Apostle writes to the Galatians, O foolish Galatians, who hath bewitched you, that you should not obey the Truth? There is many a blast that comes upon the Oaks and the tall Trees,
There may be a bewitching of the Spiritual man, as the Apostle writes to the Galatians, Oh foolish Galatians, who hath bewitched you, that you should not obey the Truth? There is many a blast that comes upon the Oaks and the tall Trees,
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and there may be withering in the branches, while the substance, the holy seed abides in the root.
and there may be withering in the branches, while the substance, the holy seed abides in the root.
cc pc-acp vmb vbi vvg p-acp dt n2, cs dt n1, dt j n1 vvz p-acp dt n1.
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There are solicitations of death, after grace and Salvation hath appeared; and sometimes exceeding violent; In so much that Paul cries out, I am carried captive! O miserable man!
There Are solicitations of death, After grace and Salvation hath appeared; and sometime exceeding violent; In so much that Paul cries out, I am carried captive! O miserable man!
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Who shall deliver me? Rom. 7. The reason of this is, because ungodlines and worldly lusts are not quite destroyed at once;Who shall deliver me? Rom. 7. The reason of this is, Because ungodliness and worldly Lustiest Are not quite destroyed At once;
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But the work is carried on by degrees;
But the work is carried on by Degrees;
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Christ he is formed in us, but he comes forth as a child, and weak at first.
christ he is formed in us, but he comes forth as a child, and weak At First.
np1 pns31 vbz vvn p-acp pno12, cc-acp pns31 vvz av p-acp dt n1, cc j p-acp ord.
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The Lord he comes and takes possession, sits in the throne, and throws Satan and sin down;
The Lord he comes and Takes possession, sits in the throne, and throws Satan and since down;
dt n1 pns31 vvz cc vvz n1, vvz p-acp dt n1, cc vvz np1 cc n1 a-acp;
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but then they are striving to recover themselves again, to come into their command & rule again;
but then they Are striving to recover themselves again, to come into their command & Rule again;
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The flesh lusteth against the Spirit, saith the Apostle, Gal. 5. So that you cannot do the things that you would:The Flesh Lusteth against the Spirit, Says the Apostle, Gal. 5. So that you cannot do the things that you would:
dt n1 vvz p-acp dt n1, vvz dt n1, np1 crd av cst pn22 vmbx vdi dt n2 cst pn22 vmd:
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Every thing would live, flesh would live; When God comes to destroy it, it strives and strugles as long as it can.
Every thing would live, Flesh would live; When God comes to destroy it, it strives and struggles as long as it can.
d n1 vmd vvi, n1 vmd vvi; c-crq np1 vvz pc-acp vvi pn31, pn31 vvz cc vvz a-acp av-j c-acp pn31 vmb.
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God will keep his people in exercise, through weakness he will bring them into strength, and so his strength shall be perfected.
God will keep his people in exercise, through weakness he will bring them into strength, and so his strength shall be perfected.
np1 vmb vvi po31 n1 p-acp n1, p-acp n1 pns31 vmb vvi pno32 p-acp n1, cc av po31 n1 vmb vbi vvn.
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And through many foiles, and many times being overcome, he will bring them at last into a compleat and glorious victory:
And through many foils, and many times being overcome, he will bring them At last into a complete and glorious victory:
cc p-acp d n2, cc d n2 vbg vvn, pns31 vmb vvi pno32 p-acp ord p-acp dt j cc j n1:
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They shall try all the Powers of Hell and Satan, and so see That greater is he that is in them,
They shall try all the Powers of Hell and Satan, and so see That greater is he that is in them,
pns32 vmb vvi d dt n2 pp-f n1 cc np1, cc av vvb d jc vbz pns31 cst vbz p-acp pno32,
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then he that is in the World; then he that is in the World;
cs pns31 cst vbz p-acp dt n1;
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they shall see themselves (though often foyl'd) more then Conquerors through him that loves them;
they shall see themselves (though often foiled) more then Conquerors through him that loves them;
pns32 vmb vvi px32 (cs av vvn) av-dc cs n2 p-acp pno31 cst vvz pno32;
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They shall not go forth in haste, as the Lord promises in bringing his People out of Babylon, and is made true in their bringing forth out of Spiritual Babylon; they shall not sneak out,They shall not go forth in haste, as the Lord promises in bringing his People out of Babylon, and is made true in their bringing forth out of Spiritual Babylon; they shall not sneak out,
pns32 vmb xx vvi av p-acp n1, p-acp dt n1 vvz p-acp vvg po31 n1 av pp-f np1, cc vbz vvn j p-acp po32 vvg av av pp-f j np1; pns32 vmb xx vvi av,
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or steal out, but shall go forth at last as Conquerors, and the more foyles they have had, the oftner overcome, the more glorious will be their conquest;
or steal out, but shall go forth At last as Conquerors, and the more foils they have had, the oftener overcome, the more glorious will be their conquest;
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Therefore fight the good fight of Faith; O ye men of God, fight the good fight of Faith;
Therefore fight the good fight of Faith; Oh you men of God, fight the good fight of Faith;
av vvb dt j n1 pp-f n1; uh pn22 n2 pp-f np1, vvb dt j n1 pp-f n1;
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You that are quickned with Christ & raised up to fear God, be not discouraged at those motions that you find in you, endeavouring to hale and draw you back to ungodliness and worldly lusts again,
You that Are quickened with christ & raised up to Fear God, be not discouraged At those motions that you find in you, endeavouring to hale and draw you back to ungodliness and worldly Lustiest again,
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though they should come with violencc to draw you to that Prison and darkness again;
though they should come with violencc to draw you to that Prison and darkness again;
cs pns32 vmd vvi p-acp av pc-acp vvi pn22 p-acp d n1 cc n1 av;
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And you may wonder a while, and say, Why am I thus? as Rebeccah did when twins were in her womb.
And you may wonder a while, and say, Why am I thus? as Rebecca did when twins were in her womb.
cc pn22 vmb vvi dt n1, cc vvi, uh-crq vbm pns11 av? p-acp np1 vdd c-crq n2 vbdr p-acp po31 n1.
(14) part (DIV2)
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For tis the same case here, the flesh lusts against the Spirit, and the Spirit against the flesh;
For this the same case Here, the Flesh Lustiest against the Spirit, and the Spirit against the Flesh;
p-acp pn31|vbz dt d n1 av, dt n1 n2 p-acp dt n1, cc dt n1 p-acp dt n1;
(14) part (DIV2)
502
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3407
As you grow up into the light and knowledge of God, you wil be above fears in this matter;
As you grow up into the Light and knowledge of God, you will be above fears in this matter;
c-acp pn22 vvb a-acp p-acp dt n1 cc n1 pp-f np1, pn22 vmb vbi p-acp n2 p-acp d n1;
(14) part (DIV2)
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'twill not at all move you, discourage you, or dis-hearten you. We do not feel death but as life comes in;
it'll not At all move you, discourage you, or dishearten you. We do not feel death but as life comes in;
pn31|vmb xx p-acp d vvb pn22, vvi pn22, cc j pn22. pns12 vdb xx vvi n1 cc-acp p-acp n1 vvz p-acp;
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3409
So long as thou stand'st thy ground, and wilt not comply, though thou dealest with an enemy,
So long as thou Standest thy ground, and wilt not comply, though thou dealest with an enemy,
av av-j c-acp pns21 vv2 po21 n1, cc vm2 xx vvi, cs pns21 vv2 p-acp dt n1,
(14) part (DIV2)
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and there be force upon thee; Yet there is no cause why thou should'st be discouraged.
and there be force upon thee; Yet there is no cause why thou Shouldst be discouraged.
cc pc-acp vbi n1 p-acp pno21; av a-acp vbz dx n1 q-crq pns21 vmd2 vbi vvn.
(14) part (DIV2)
502
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Here is ungodliness, and here are worldly lusts, but here is grace to deny them;
Here is ungodliness, and Here Are worldly Lustiest, but Here is grace to deny them;
av vbz n1, cc av vbr j n2, cc-acp av vbz n1 pc-acp vvi pno32;
(14) part (DIV2)
503
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Here is the flesh that lusts against the Spirit, but here is the Spirit also that lusts against the flesh.
Here is the Flesh that Lustiest against the Spirit, but Here is the Spirit also that Lustiest against the Flesh.
av vbz dt n1 cst vvz p-acp dt n1, cc-acp av vbz dt n1 av d n2 p-acp dt n1.
(14) part (DIV2)
503
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3413
When Moses comes, the burthens of the Israelites are doubled;
When Moses comes, the burdens of the Israelites Are doubled;
c-crq np1 vvz, dt n2 pp-f dt np2 vbr vvn;
(14) part (DIV2)
504
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3414
So when the Spirit comes, when righteousness comes, when wisdom and Sanctification comes, there is a fuller discovery,
So when the Spirit comes, when righteousness comes, when Wisdom and Sanctification comes, there is a fuller discovery,
av c-crq dt n1 vvz, c-crq n1 vvz, c-crq n1 cc n1 vvz, pc-acp vbz dt jc n1,
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and more busling of Satan and Hell then ever was before: Denying ungodliness and worldly lusts.
and more bustling of Satan and Hell then ever was before: Denying ungodliness and worldly Lustiest.
cc av-dc j-vvg pp-f np1 cc n1 av av vbds a-acp: vvg n1 cc j n2.
(14) part (DIV2)
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They have their motions, they do solicite, where the grace of God that brings Salvation hath appeared;
They have their motions, they do solicit, where the grace of God that brings Salvation hath appeared;
pns32 vhb po32 n2, pns32 vdb vvi, c-crq dt n1 pp-f np1 cst vvz n1 vhz vvn;
(14) part (DIV2)
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But resist them, Whom resist ye stedfast in the Faith, &c. Teaching us to deny ungodliness and worldly lusts.
But resist them, Whom resist you steadfast in the Faith, etc. Teaching us to deny ungodliness and worldly Lustiest.
p-acp vvi pno32, ro-crq vvb pn22 j p-acp dt n1, av vvg pno12 pc-acp vvi n1 cc j n2.
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Quest. What is ungodliness that grace teacheth us to deny?Quest. What is ungodliness that grace Teaches us to deny?
n1. q-crq vbz n1 cst n1 vvz pno12 pc-acp vvi?
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Sol. Ungodliness is whatever is not of God, whatever is not of the Father, the lust of the eye, the lust of the flesh, and the pride of life: Sol. Ungodliness is whatever is not of God, whatever is not of the Father, the lust of the eye, the lust of the Flesh, and the pride of life:
np1 n1 vbz r-crq vbz xx pp-f np1, r-crq vbz xx pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f n1:
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This is not of the Father, this is ungodliness; Godliness is likness unto God;
This is not of the Father, this is ungodliness; Godliness is likeness unto God;
d vbz xx pp-f dt n1, d vbz n1; n1 vbz n1 p-acp np1;
(14) part (DIV2)
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tis bringing forth the Divine nature in us, By precious promises (saith Peter) he hath made us partakers of the Divine nature.
this bringing forth the Divine nature in us, By precious promises (Says Peter) he hath made us partakers of the Divine nature.
pn31|vbz vvg av dt j-jn n1 p-acp pno12, p-acp j n2 (vvz np1) pns31 vhz vvn pno12 n2 pp-f dt j-jn n1.
(14) part (DIV2)
507
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3422
The new man grows up in this sunshine;
The new man grows up in this sunshine;
dt j n1 vvz a-acp p-acp d n1;
(14) part (DIV2)
507
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3423
the Spiritual, the Heavenly man, made after the Image of God in righteousness and true holiness, Eph. 4. 21. God calls us to be holy, as he himself is holy, this is godliness.
the Spiritual, the Heavenly man, made After the Image of God in righteousness and true holiness, Ephesians 4. 21. God calls us to be holy, as he himself is holy, this is godliness.
dt j, dt j n1, vvn p-acp dt n1 pp-f np1 p-acp n1 cc j n1, np1 crd crd np1 vvz pno12 pc-acp vbi j, c-acp pns31 px31 vbz j, d vbz n1.
(14) part (DIV2)
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God hath predestinated us to be conformable to the Image of his Son; He hath given him to us an example that we should follow his steps. God hath predestinated us to be conformable to the Image of his Son; He hath given him to us an Exampl that we should follow his steps.
np1 vhz vvn pno12 pc-acp vbi j p-acp dt n1 pp-f po31 n1; pns31 vhz vvn pno31 p-acp pno12 dt n1 cst pns12 vmd vvi po31 n2.
(14) part (DIV2)
507
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3425
Christ is the express Image of his fathers person; christ is the express Image of his Father's person;
np1 vbz dt j n1 pp-f po31 ng1 n1;
(14) part (DIV2)
507
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3426
And the design of the Gospel is to bring forth Christ in us, My little children of whom I travail in birth till Christ be formed in you;
And the Design of the Gospel is to bring forth christ in us, My little children of whom I travail in birth till christ be formed in you;
cc dt n1 pp-f dt n1 vbz pc-acp vvi av np1 p-acp pno12, po11 j n2 pp-f ro-crq pns11 vvb p-acp n1 p-acp np1 vbb vvn p-acp pn22;
(14) part (DIV2)
507
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This is godliness, to bring forth Christ in us, God in us. We shall be like him, saith John, 1 Joh. 3. at the beginning;
This is godliness, to bring forth christ in us, God in us. We shall be like him, Says John, 1 John 3. At the beginning;
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(14) part (DIV2)
507
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We shall be like him, for we shall see him as he is: The grace of God that brings Salvation, brings us to be acquainted with God.We shall be like him, for we shall see him as he is: The grace of God that brings Salvation, brings us to be acquainted with God.
pns12 vmb vbi av-j pno31, c-acp pns12 vmb vvi pno31 c-acp pns31 vbz: dt n1 pp-f np1 cst vvz n1, vvz pno12 pc-acp vbi vvn p-acp np1.
(14) part (DIV2)
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It is the revealing of God in us.
It is the revealing of God in us.
pn31 vbz dt n-vvg pp-f np1 p-acp pno12.
(14) part (DIV2)
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3430
It is Gods manifesting himself to us with open face, So that we are changed into his Image from glory to glory by the Spirit.
It is God's manifesting himself to us with open face, So that we Are changed into his Image from glory to glory by the Spirit.
pn31 vbz n2 vvg px31 p-acp pno12 p-acp j n1, av cst pns12 vbr vvn p-acp po31 n1 p-acp n1 pc-acp vvi p-acp dt n1.
(14) part (DIV2)
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2 Cor. 3. 18. It is Gods becoming our wisdom, and righteousness, and Sanctification, and redemption. 1 Cor. 1. ult.
2 Cor. 3. 18. It is God's becoming our Wisdom, and righteousness, and Sanctification, and redemption. 1 Cor. 1. ult.
crd np1 crd crd pn31 vbz n2 vvg po12 n1, cc n1, cc n1, cc n1. vvn np1 crd n1.
(14) part (DIV2)
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But observe the manner of the Scriptures speaking in this particular. To be led by the Spirit of God; So are his Sons.
But observe the manner of the Scriptures speaking in this particular. To be led by the Spirit of God; So Are his Sons.
p-acp vvi dt n1 pp-f dt n2 vvg p-acp d j. pc-acp vbi vvn p-acp dt n1 pp-f np1; av vbr po31 n2.
(14) part (DIV2)
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Rom. 8. To have our works wrought in God, John 3. He comes to the light, that his works may be manifested, that they are wrought in God: Rom. 8. To have our works wrought in God, John 3. He comes to the Light, that his works may be manifested, that they Are wrought in God:
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(14) part (DIV2)
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to cease from our own works as God did from his, Heb. 4. Christ brought forth in us;to cease from our own works as God did from his, Hebrew 4. christ brought forth in us;
pc-acp vvi p-acp po12 d n2 p-acp np1 vdd p-acp png31, np1 crd np1 vvd av p-acp pno12;
(14) part (DIV2)
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he speaks not of himself, he works not of himself;
he speaks not of himself, he works not of himself;
pns31 vvz xx pp-f px31, pns31 vvz xx pp-f px31;
(14) part (DIV2)
508
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3436
the Father speaks, and the Father doth the works, Joh. 1. 4. 10. Godliness is Godlikeness,
the Father speaks, and the Father does the works, John 1. 4. 10. Godliness is Godlikeness,
dt n1 vvz, cc dt n1 vdz dt n2, np1 crd crd crd n1 vbz n1,
(14) part (DIV2)
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3437
and when once we are taught Godliness, we are taught not to walk as men, as the Apostle hath it to the Corinthians, Ye are carnal (saith he) and walk as men; We walk in another light, in another wisdom, in another power, in another life,
and when once we Are taught Godliness, we Are taught not to walk as men, as the Apostle hath it to the Corinthians, You Are carnal (Says he) and walk as men; We walk in Another Light, in Another Wisdom, in Another power, in Another life,
cc c-crq a-acp pns12 vbr vvn n1, pns12 vbr vvn xx pc-acp vvi p-acp n2, p-acp dt n1 vhz pn31 p-acp dt np1, pn22 vbr j (vvz pns31) cc vvi p-acp n2; pns12 vvb p-acp j-jn n1, p-acp j-jn n1, p-acp j-jn n1, p-acp j-jn n1,
(14) part (DIV2)
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when once we are taught Godliness: Christ died for us, the just for the unjust, to bring us unto God:
when once we Are taught Godliness: christ died for us, the just for the unjust, to bring us unto God:
c-crq a-acp pns12 vbr vvn n1: np1 vvd p-acp pno12, dt j p-acp dt j, pc-acp vvi pno12 p-acp np1:
(14) part (DIV2)
508
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3439
as Peter hath it, The grace of God teacheth us to deny ungodliness, carries us into the life of God, into the power of God, into the light of the God, into glory of God, into the Kingdom of God;
as Peter hath it, The grace of God Teaches us to deny ungodliness, carries us into the life of God, into the power of God, into the Light of the God, into glory of God, into the Kingdom of God;
p-acp np1 vhz pn31, dt n1 pp-f np1 vvz pno12 pc-acp vvi n1, vvz pno12 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt np1, p-acp n1 pp-f np1, p-acp dt n1 pp-f np1;
(14) part (DIV2)
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Doth not the Scripture say as much?
Does not the Scripture say as much?
vdz xx dt n1 vvb a-acp av-d?
(14) part (DIV2)
508
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3441
It were grace and Salvation to restore us unto that perfect Image in which Adam was brought forth in flesh:
It were grace and Salvation to restore us unto that perfect Image in which Adam was brought forth in Flesh:
pn31 vbdr n1 cc n1 pc-acp vvi pno12 p-acp d j n1 p-acp r-crq np1 vbds vvn av p-acp n1:
(14) part (DIV2)
509
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3442
But God hath more grace for us, and greater Salvation, even to bring forth his own life in us, to make us Children of the Resurrection. The life of Adam, as it was in innocency, it was a glorious life,
But God hath more grace for us, and greater Salvation, even to bring forth his own life in us, to make us Children of the Resurrection. The life of Adam, as it was in innocency, it was a glorious life,
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(14) part (DIV2)
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3443
but it was weak and fading, as we see;
but it was weak and fading, as we see;
cc-acp pn31 vbds j cc vvg, c-acp pns12 vvb;
(14) part (DIV2)
509
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But this life is a life that can never fade, 'tis strong, 'tis everlasting, ' tis an inheritance immortal, undefiled, that fadeth not away:
But this life is a life that can never fade, it's strong, it's everlasting, ' this an inheritance immortal, undefiled, that fades not away:
cc-acp d n1 vbz dt n1 cst vmb av-x vvi, pn31|vbz j, pn31|vbz j, ' pn31|vbz dt n1 j, j, cst vvz xx av:
(14) part (DIV2)
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3445
that sin and death can never conquer. ( Christ rising from the dead he dies no more.) 'Tis the life of God the Scripture speaks of, I in them and they in me, that they may be perfect in one.
that since and death can never conquer. (christ rising from the dead he die no more.) It's the life of God the Scripture speaks of, I in them and they in me, that they may be perfect in one.
cst n1 cc n1 vmb av-x vvi. (np1 vvg p-acp dt j pns31 vvz av-dx av-dc.) pn31|vbz dt n1 pp-f np1 dt n1 vvz pp-f, pns11 p-acp pno32 cc pns32 p-acp pno11, cst pns32 vmb vbi j p-acp pi.
(14) part (DIV2)
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3446
Because I live you shall live also. Because I live you shall live also.
c-acp pns11 vvb pn22 vmb vvi av.
(14) part (DIV2)
509
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3447
'Tis not the Image of the earthly man, but the Image of the Heavenly man, that the grace of God restores us to.
It's not the Image of the earthly man, but the Image of the Heavenly man, that the grace of God restores us to.
pn31|vbz xx dt n1 pp-f dt j n1, cc-acp dt n1 pp-f dt j n1, cst dt n1 pp-f np1 vvz pno12 p-acp.
(14) part (DIV2)
509
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3448
We come short of the Gospel if we sit down and rest our selves in the righteousnes of man, 'tis the righteousnesness of God, which is the mark that is set before us;
We come short of the Gospel if we fit down and rest our selves in the righteousness of man, it's the righteousnesness of God, which is the mark that is Set before us;
pns12 vvb j pp-f dt n1 cs pns12 vvb a-acp cc vvi po12 n2 p-acp dt n1 pp-f n1, pn31|vbz dt n1 pp-f np1, r-crq vbz dt n1 cst vbz vvn p-acp pno12;
(14) part (DIV2)
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3449
he hath called us into his own Kingdom and glory;
he hath called us into his own Kingdom and glory;
pns31 vhz vvn pno12 p-acp po31 d n1 cc n1;
(14) part (DIV2)
509
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3450
The grace of God brings us into the Spirit, and now our way is above all the righteousness of man, above all the wisdom of man, above all the contentments of the flesh. Ungodliness and Worldly lusts.The grace of God brings us into the Spirit, and now our Way is above all the righteousness of man, above all the Wisdom of man, above all the contentment's of the Flesh. Ungodliness and Worldly Lustiest.
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(14) part (DIV2)
509
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3451
Here take notice of this, that ungodliness lieth in worldly lusts; Godliness is being like unto God;
Here take notice of this, that ungodliness lies in worldly Lustiest; Godliness is being like unto God;
av vvb n1 pp-f d, cst n1 vvz p-acp j n2; n1 vbz vbg j p-acp np1;
(14) part (DIV2)
510
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3452
Ungodliness is fashioning our selves to the World. Ungodliness and worldly lusts are one; So far as we are in worldly lusts, we are in ungodliness;
Ungodliness is fashioning our selves to the World. Ungodliness and worldly Lustiest Are one; So Far as we Are in worldly Lustiest, we Are in ungodliness;
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(14) part (DIV2)
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3453
You cannot serve God and Mammon. The Apostle calls the love of Mony the root of all evil. You cannot serve God and Mammon. The Apostle calls the love of Money the root of all evil.
pn22 vmbx vvi np1 cc np1. dt n1 vvz dt n1 pp-f n1 dt n1 pp-f d n-jn.
(14) part (DIV2)
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1 Tim. 6. 10. Mony stands for any thing of this World, of this life; the love of that, the lust after that is the root of all evil.
1 Tim. 6. 10. Money Stands for any thing of this World, of this life; the love of that, the lust After that is the root of all evil.
vvn np1 crd crd n1 vvz p-acp d n1 pp-f d n1, pp-f d n1; dt n1 pp-f d, dt vvb p-acp d vbz dt n1 pp-f d n-jn.
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The same that James tell us, Jam. 4. 4. The friendship of the world is enmity unto God;
The same that James tell us, Jam. 4. 4. The friendship of the world is enmity unto God;
dt d cst np1 vvb pno12, np1 crd crd dt n1 pp-f dt n1 vbz n1 p-acp np1;
(14) part (DIV2)
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and those that love the World, and go after the things thereof, he calls Adulterers and adulteresses;
and those that love the World, and go After the things thereof, he calls Adulterers and Adulteresses;
cc d cst vvb dt n1, cc vvi p-acp dt n2 av, pns31 vvz n2 cc n2;
(14) part (DIV2)
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Love not the world nor the things of the world, saith John, For if ye love the World, the love of the Father is not in you, 1 Joh. 2. 15. The Lord complains Jer. 2. 13. My people have committed two great evils,
Love not the world nor the things of the world, Says John, For if you love the World, the love of the Father is not in you, 1 John 2. 15. The Lord complains Jer. 2. 13. My people have committed two great evils,
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(14) part (DIV2)
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for which be astonished you Heavens, and horribly afraid; for which be astonished you Heavens, and horribly afraid;
p-acp r-crq vbb vvn pn22 n2, cc av-j j;
(14) part (DIV2)
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And what are those two great evils? They have forsaken me the fountain of living water,
And what Are those two great evils? They have forsaken me the fountain of living water,
cc r-crq vbr d crd j n2-jn? pns32 vhb vvn pno11 dt n1 pp-f j-vvg n1,
(14) part (DIV2)
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and have hewen unto themselves broken Cisterns that will hold no water. They run from the Creator to the Creature;and have hewn unto themselves broken Cisterns that will hold no water. They run from the Creator to the Creature;
cc vhb vvn p-acp px32 vvn n2 cst vmb vvi dx n1. pns32 vvb p-acp dt n1 p-acp dt n1;
(14) part (DIV2)
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3461
They have turned the glory of the invisible God into an Image made like to corruptible man, They have turned the glory of the invisible God into an Image made like to corruptible man,
pns32 vhb vvn dt n1 pp-f dt j np1 p-acp dt n1 vvd av-j p-acp j n1,
(14) part (DIV2)
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3462
and to birds and four-footed beasts: and to Birds and fourfooted beasts:
cc p-acp n2 cc j n2:
(14) part (DIV2)
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3463
They have set up the creature in my place, and made it their fear and their joy,
They have Set up the creature in my place, and made it their Fear and their joy,
pns32 vhb vvn a-acp dt n1 p-acp po11 n1, cc vvd pn31 po32 n1 cc po32 n1,
(14) part (DIV2)
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3464
and their delight, and their love;
and their delight, and their love;
cc po32 n1, cc po32 n1;
(14) part (DIV2)
511
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3465
And so the Apostle in Phil. 3. Speaks of those, Whose God is their belly, whose glory is their shame, who mind earthly things.
And so the Apostle in Philip 3. Speaks of those, Whose God is their belly, whose glory is their shame, who mind earthly things.
cc av dt n1 p-acp np1 crd np1 pp-f d, rg-crq n1 vbz po32 n1, rg-crq n1 vbz po32 n1, r-crq n1 j n2.
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They that mind earthly things are ungodly, in the Scripture sense.
They that mind earthly things Are ungodly, in the Scripture sense.
pns32 d n1 j n2 vbr j, p-acp dt n1 n1.
(14) part (DIV2)
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God that made Heaven and Earth is not their God, but the things that are made; Their belly is their God: God that made Heaven and Earth is not their God, but the things that Are made; Their belly is their God:
np1 cst vvd n1 cc n1 vbz xx po32 np1, cc-acp dt n2 cst vbr vvn; po32 n1 vbz po32 n1:
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all they seek is for their belly, who craves it of them. All ungodliness lieth in worldly lusts;
all they seek is for their belly, who craves it of them. All ungodliness lies in worldly Lustiest;
av-d pns32 vvb vbz p-acp po32 n1, r-crq vvz pn31 pp-f pno32. d n1 vvz p-acp j n2;
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Fashioning our selves unto the World, is the defacing of the Image of God;
Fashioning our selves unto the World, is the defacing of the Image of God;
vvg po12 n2 p-acp dt n1, vbz dt j-vvg pp-f dt n1 pp-f np1;
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512
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3470
It is a turning away from the good and holy and acceptable will of God, as 'tis in Rom. 12.
It is a turning away from the good and holy and acceptable will of God, as it's in Rom. 12.
pn31 vbz dt n-vvg av p-acp dt j cc j cc j n1 pp-f np1, c-acp pn31|vbz p-acp np1 crd
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And the ground of this is plain and obvious to every one that will see it;
And the ground of this is plain and obvious to every one that will see it;
cc dt n1 pp-f d vbz j cc j p-acp d pi cst vmb vvi pn31;
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Whither can a man go forth from God, unless it be to the creature? there is the Creator and the Creature ▪ he that goes from God, must go to the creature;
Whither can a man go forth from God, unless it be to the creature? there is the Creator and the Creature ▪ he that Goes from God, must go to the creature;
q-crq vmb dt n1 vvb av p-acp np1, cs pn31 vbb p-acp dt n1? pc-acp vbz dt n1 cc dt n1 ▪ pns31 cst vvz p-acp np1, vmb vvi p-acp dt n1;
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3473
Whither can he go else? Ye have forsaken me, and digged to your selves broken Cisterns.
Whither can he go Else? You have forsaken me, and dug to your selves broken Cisterns.
q-crq vmb pns31 vvi av? pn22 vhb vvn pno11, cc vvd p-acp po22 n2 vvn np1.
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3474
There is no going from God and godliness but to worldly lusts. There is no stirring anywhere else;
There is no going from God and godliness but to worldly Lustiest. There is no stirring anywhere Else;
pc-acp vbz dx vvg p-acp np1 cc n1 cc-acp p-acp j n2. pc-acp vbz dx vvg av av;
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All ungodliness lieth in worldly lusts, worldly desires, going out to the Creature.
All ungodliness lies in worldly Lustiest, worldly Desires, going out to the Creature.
d n1 vvz p-acp j n2, j n2, vvg av p-acp dt n1.
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All going forth to these, is going forth to the Devil, who is the Prince of this World, as Christ calls him.
All going forth to these, is going forth to the devil, who is the Prince of this World, as christ calls him.
av-d vvg av p-acp d, vbz vvg av p-acp dt n1, r-crq vbz dt n1 pp-f d n1, p-acp np1 vvz pno31.
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3477
The Prince of this World comes, saith Christ; All that sue to the World sue to him, worship him.
The Prince of this World comes, Says christ; All that sue to the World sue to him, worship him.
dt n1 pp-f d n1 vvz, vvz np1; d cst vvb p-acp dt n1 vvb p-acp pno31, vvb pno31.
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3478
The Devil is served in every desire that goeth forth from God; In all opposition to God the Devll is set up.
The devil is served in every desire that Goes forth from God; In all opposition to God the Devil is Set up.
dt n1 vbz vvn p-acp d n1 cst vvz av p-acp np1; p-acp d n1 p-acp np1 dt j vbz vvn a-acp.
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3479
We use to reckon of three enemies to God, the Flesh, the World, and the Devil;
We use to reckon of three enemies to God, the Flesh, the World, and the devil;
pns12 vvb pc-acp vvi pp-f crd n2 p-acp np1, dt n1, dt n1, cc dt n1;
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3480
The going out to the World is for the flesh; the serving the flesh and the World, is serving the Devil.
The going out to the World is for the Flesh; the serving the Flesh and the World, is serving the devil.
dt vvg av p-acp dt n1 vbz p-acp dt n1; dt vvg dt n1 cc dt n1, vbz vvg dt n1.
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3481
What is offered in sacrifice to Idols, is sacrificed to Devils; and the Apostle calling us to the mortifying of fleshly and worldly lusts, mentions Covetousness among them, which he calls Idolatry,
What is offered in sacrifice to Idols, is sacrificed to Devils; and the Apostle calling us to the mortifying of fleshly and worldly Lustiest, mentions Covetousness among them, which he calls Idolatry,
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and Covetousness which is Idolatry ▪ Ungodliness lieth in worldly lusts; that is, in loving the world and desiring the things of the World;
and Covetousness which is Idolatry ▪ Ungodliness lies in worldly Lustiest; that is, in loving the world and desiring the things of the World;
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3483
Love not the World, nor the things of the World. Quest. But you will say, Is every desire of any worldly thing ungodly?Love not the World, nor the things of the World. Quest. But you will say, Is every desire of any worldly thing ungodly?
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Answ. If you will hear the Scripture, and let that be judge, harken while I propound some Scriptures unto you, which shall shew you what lusts they are;Answer If you will hear the Scripture, and let that be judge, harken while I propound Some Scriptures unto you, which shall show you what Lustiest they Are;
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3485
What desires after the World they are in which ungodliness lieth:
What Desires After the World they Are in which ungodliness lies:
q-crq vvz p-acp dt n1 pns32 vbr p-acp r-crq n1 vvz:
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3486
Consider that in Heb. 13. Let your conversation be without covetousness, & be content with such things as you have,
Consider that in Hebrew 13. Let your Conversation be without covetousness, & be content with such things as you have,
vvb cst p-acp np1 crd vvb po22 n1 vbb p-acp n1, cc vbi j p-acp d n2 c-acp pn22 vhb,
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for he hath said, I will never leave thee nor forsake thee. for he hath said, I will never leave thee nor forsake thee.
c-acp pns31 vhz vvn, pns11 vmb av-x vvi pno21 ccx vvi pno21.
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3488
Desiring any thing more then you have, is covetousness and worldly lusts, and is a denying of Godliness.
Desiring any thing more then you have, is covetousness and worldly Lustiest, and is a denying of Godliness.
vvg d n1 av-dc cs pn22 vhb, vbz n1 cc j n2, cc vbz dt vvg pp-f n1.
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3489
If you be not content with that you have, you are covetous, and there is ungodliness.
If you be not content with that you have, you Are covetous, and there is ungodliness.
cs pn22 vbb xx j p-acp cst pn22 vhb, pn22 vbr j, cc pc-acp vbz n1.
(14) part (DIV2)
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3490
God is rich in himself, content in himself, full in himself, and if you partake of the Divine nature, you shall have riches and fulness in him.
God is rich in himself, content in himself, full in himself, and if you partake of the Divine nature, you shall have riches and fullness in him.
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I am God Alsufficient saith he to Abraham, I am thy exceeding great reward; walk before me and be perfect; q. d. I am God All-sufficient Says he to Abraham, I am thy exceeding great reward; walk before me and be perfect; q. worser.
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thou hast nothing to do, but to approve thy self to me: whatever thou wantest, here it is. I am God alsufficient;
thou hast nothing to do, but to approve thy self to me: whatever thou Wantest, Here it is. I am God All-sufficient;
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3493
Looking after any thing but me is looking from me, and is ungodliness.
Looking After any thing but me is looking from me, and is ungodliness.
vvg p-acp d n1 p-acp pno11 vbz vvg p-acp pno11, cc vbz n1.
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3494
Again, consider that Scripture in Mat. 5. Take no thought what you shall eat, or what you shall drink,
Again, Consider that Scripture in Mathew 5. Take no Thought what you shall eat, or what you shall drink,
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3495
or what you shall put on; after these things do the Gentiles seek; or what you shall put on; After these things do the Gentiles seek;
cc r-crq pn22 vmb vvi a-acp; p-acp d n2 vdb dt n2-j vvb;
(14) part (DIV2)
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3496
All this is ungodliness, 'tis ungodliness to take thought what you shall eat, what you shall drink,
All this is ungodliness, it's ungodliness to take Thought what you shall eat, what you shall drink,
d d vbz n1, pn31|vbz n1 pc-acp vvi n1 r-crq pn22 vmb vvi, r-crq pn22 vmb vvi,
(14) part (DIV2)
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3497
or what you shall put on. or what you shall put on.
cc r-crq pn22 vmb vvi a-acp.
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3498
Now what is godliness? Seek first the Kingdom of God and the righteousness thereof Here you shall have supply:
Now what is godliness? Seek First the Kingdom of God and the righteousness thereof Here you shall have supply:
av q-crq vbz n1? vvb ord dt n1 pp-f np1 cc dt n1 av av pn22 vmb vhi n1:
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3499
So far forth as you look from God, his Kingdom and the righteousness thereof, you are of the world, you are ungodly, 'tis your little Faith! O ye of little faith,
So Far forth as you look from God, his Kingdom and the righteousness thereof, you Are of the world, you Are ungodly, it's your little Faith! Oh you of little faith,
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3500
why do ye take care? Seek nothing but the Kingdom of God; if there be any thing else, it shall come into you with it;
why do you take care? Seek nothing but the Kingdom of God; if there be any thing Else, it shall come into you with it;
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3501
'Tis godliness to seek God, 'tis failing of godliness when you seek any thing else but God,
It's godliness to seek God, it's failing of godliness when you seek any thing Else but God,
pn31|vbz n1 pc-acp vvi np1, pn31|vbz vvg pp-f n1 c-crq pn22 vvb d n1 av p-acp np1,
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3502
when you turn to any broken Cistern whatsoever, when you see not God before you, there turn away,
when you turn to any broken Cistern whatsoever, when you see not God before you, there turn away,
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3503
or else you turn from God. Love the Lord your God withal your heart withal your Soul, with all your strength.
or Else you turn from God. Love the Lord your God withal your heart withal your Soul, with all your strength.
cc av pn22 vvb p-acp np1. vvb dt n1 po22 n1 av po22 n1 av po22 n1, p-acp d po22 n1.
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3504
Let nothing of the world have any place in you; Let God fill your hearts; his train filled the Temple.
Let nothing of the world have any place in you; Let God fill your hearts; his train filled the Temple.
vvd pix pp-f dt n1 vhb d n1 p-acp pn22; vvb np1 vvi po22 n2; po31 n1 vvd dt n1.
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3505
What concord is there between Christ and Belial, between God and Mammon? I have learned to abound and to want, to be full and to be hungry. What concord is there between christ and Belial, between God and Mammon? I have learned to abound and to want, to be full and to be hungry.
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3506
Phil. 4. In every state I am instructed, I know what to do, and I am content;
Philip 4. In every state I am instructed, I know what to do, and I am content;
np1 crd p-acp d n1 pns11 vbm vvn, pns11 vvb r-crq pc-acp vdi, cc pns11 vbm j;
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godliness is contentment, and that is Great gain. We have content in God, and nowhere else;godliness is contentment, and that is Great gain. We have content in God, and nowhere Else;
n1 vbz n1, cc d vbz j n1. pns12 vhb n1 p-acp np1, cc av av;
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If we seek anywhere else, we seek trouble and vexation and disappointment; Man doth not live by bread, but by every word of God.
If we seek anywhere Else, we seek trouble and vexation and disappointment; Man does not live by bred, but by every word of God.
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3509
What a foolish thing 'tis for man to seek life frombread! let him seek God, everyword of God.
What a foolish thing it's for man to seek life frombread! let him seek God, everyword of God.
q-crq dt j n1 pn31|vbz p-acp n1 pc-acp vvi n1 n1! vvb pno31 vvi np1, n1 pp-f np1.
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3510
So Christ put off the Devil, when he bid him of stones to make bread;
So christ put off the devil, when he bid him of stones to make bred;
av np1 vvd a-acp dt n1, c-crq pns31 vvd pno31 pp-f n2 pc-acp vvi n1;
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3511
he tells him man could not live by bread alone, but by every word that proceedeth out of the mouth of God.
he tells him man could not live by bred alone, but by every word that Proceedeth out of the Mouth of God.
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3512
Consider that Scripture, mans life doth not consist in the aabundance of those things he possesses;
Consider that Scripture, men life does not consist in the aabundance of those things he Possesses;
vvi d n1, ng1 n1 vdz xx vvi p-acp dt n1 pp-f d n2 pns31 vvz;
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3513
or that Scripture, All things are lawfull, but I will not be brought under the power of any thing;
or that Scripture, All things Are lawful, but I will not be brought under the power of any thing;
cc d n1, d n2 vbr j, cc-acp pns11 vmb xx vbi vvn p-acp dt n1 pp-f d n1;
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3514
I'le be under the power of none but God, I want none but God, I'le seek to none but God.
I'll be under the power of none but God, I want none but God, I'll seek to none but God.
pns11|vmb vbi p-acp dt n1 pp-f pix cc-acp np1, pns11 vvb pix cc-acp np1, pns11|vmb vvi p-acp pix cc-acp np1.
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3515
Consider that of the Apostle in 1 Cor. 7. Let them that are married be as if they were not married;
Consider that of the Apostle in 1 Cor. 7. Let them that Are married be as if they were not married;
np1 cst pp-f dt n1 p-acp crd np1 crd vvb pno32 cst vbr vvn vbb p-acp cs pns32 vbdr xx vvn;
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3516
and they that use the world, as if they used it not; and they that use the world, as if they used it not;
cc pns32 cst vvb dt n1, c-acp cs pns32 vvd pn31 xx;
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3517
All going forth to the creature, to the world, to any piece of it, tis ungodliness, tis going from God.
All going forth to the creature, to the world, to any piece of it, this ungodliness, this going from God.
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3518
If you cannot be content with God alone, tis ungodliness: You deny his alsufficiency, 'tis little Faith: this is want of godliness;
If you cannot be content with God alone, this ungodliness: You deny his All-sufficiency, it's little Faith: this is want of godliness;
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3519
Your Father knows what you have need of: you have nothing to do but to please your Father, he will supply these things;Your Father knows what you have need of: you have nothing to do but to please your Father, he will supply these things;
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3520
Seek his kingdom, these things shall be sent into you.
Seek his Kingdom, these things shall be sent into you.
vvb po31 n1, d n2 vmb vbi vvn p-acp pn22.
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3521
So, All going forth unto any part of this Creation, is ungodliness, it is going from God.
So, All going forth unto any part of this Creation, is ungodliness, it is going from God.
av, d vvg av p-acp d n1 pp-f d n1, vbz n1, pn31 vbz vvg p-acp np1.
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3522
Here is the root of all ungodliness discovered, going from God to the creature. You will be rich, and you must have this, and you must have that:
Here is the root of all ungodliness discovered, going from God to the creature. You will be rich, and you must have this, and you must have that:
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3523
there is but one thing necessary, and if you think any thing else necessary, tis denyal of God, tis ungodliness.there is but one thing necessary, and if you think any thing Else necessary, this denial of God, this ungodliness.
a-acp vbz cc-acp crd n1 j, cc cs pn22 vvb d n1 av j, pn31|vbz n1 pp-f np1, pn31|vbz n1.
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3524
You will say this is a hard saying, and who can bear it.
You will say this is a hard saying, and who can bear it.
pn22 vmb vvi d vbz dt j n-vvg, cc r-crq vmb vvi pn31.
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3525
When Christ had told his disciples that it was easier for a Camel to go through the eye of a needle then for a rich man to enter into the Kingdom of Heaven, who then can be saved? say they:
When christ had told his Disciples that it was Easier for a Camel to go through the eye of a needle then for a rich man to enter into the Kingdom of Heaven, who then can be saved? say they:
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3526
Surely not one that trusts in riches, for that is a denying of God.
Surely not one that trusts in riches, for that is a denying of God.
np1 xx pi cst vvz p-acp n2, p-acp d vbz dt vvg pp-f np1.
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3527
Who shall be saved then? who is there shall take off his desire from every creature, that shall take off his heart,
Who shall be saved then? who is there shall take off his desire from every creature, that shall take off his heart,
q-crq vmb vbi vvn av? q-crq vbz a-acp vmb vvi a-acp po31 n1 p-acp d n1, cst vmb vvi a-acp po31 n1,
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3528
and make it over wholly unto the Lord, that shall desire nothing but the Lord,
and make it over wholly unto the Lord, that shall desire nothing but the Lord,
cc vvi pn31 a-acp av-jn p-acp dt n1, cst vmb vvi pix cc-acp dt n1,
(14) part (DIV2)
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3529
and say, I have none in Heaven but thee, nor in earth but thee? mark what Christ answers there, to men this is impossible:
and say, I have none in Heaven but thee, nor in earth but thee? mark what christ answers there, to men this is impossible:
cc vvi, pns11 vhb pix p-acp n1 p-acp pno21, ccx p-acp n1 p-acp pno21? vvb r-crq np1 vvz a-acp, p-acp n2 d vbz j:
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3530
but with God all things are possible. That which is called for of us is impossible to man;but with God all things Are possible. That which is called for of us is impossible to man;
cc-acp p-acp np1 d n2 vbr j. cst r-crq vbz vvn p-acp pp-f pno12 vbz j p-acp n1;
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3531
but to God all things are possible, even this is possible.
but to God all things Are possible, even this is possible.
cc-acp p-acp np1 d n2 vbr j, av d vbz j.
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3532
The Law of the Spirit of life in Christ Jesus will free us from the Law of sin and death;
The Law of the Spirit of life in christ jesus will free us from the Law of since and death;
dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1 vmb vvi pno12 p-acp dt n1 pp-f n1 cc n1;
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3533
God calls us to that which is above mans strength to yield to:
God calls us to that which is above men strength to yield to:
np1 vvz pno12 p-acp d r-crq vbz p-acp ng1 n1 pc-acp vvi p-acp:
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3534
His belly cleaves to the ground, and dust is his meat, being beguiled by the Serpent ▪ and his looking towards God is meerly Hypocritical; But God brings forth Christ in him, raises up that substance, that holy seed, and that seeks him alone.
His belly cleaves to the ground, and dust is his meat, being beguiled by the Serpent ▪ and his looking towards God is merely Hypocritical; But God brings forth christ in him, raises up that substance, that holy seed, and that seeks him alone.
po31 n1 vvz p-acp dt n1, cc n1 vbz po31 n1, vbg vvn p-acp dt n1 ▪ cc po31 vvg p-acp np1 vbz av-j j; p-acp np1 vvz av np1 p-acp pno31, vvz a-acp d n1, cst j n1, cc d vvz pno31 av-j.
(14) part (DIV2)
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3535
Ʋnless you be born again ▪ you cannot see the Kingdom of God. Ʋnless you be born again ▪ you cannot see the Kingdom of God.
j pn22 vbb vvn av ▪ pn22 vmbx vvi dt n1 pp-f np1.
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3536
So that it is impossible to please God, except you know a better Righteousness then mans Righteousness, Ʋnless your righteousness exceeed the righteousness of the Scribes and Pharisees, you cannot enter into the Kingdom of God.
So that it is impossible to please God, except you know a better Righteousness then men Righteousness, Ʋnless your righteousness exceeed the righteousness of the Scribes and Pharisees, you cannot enter into the Kingdom of God.
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(14) part (DIV2)
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3537
Man will not see the extent of sin, because he will not see his own condemnation in it;
Man will not see the extent of since, Because he will not see his own condemnation in it;
n1 vmb xx vvi dt n1 pp-f n1, c-acp pns31 vmb xx vvi po31 d n1 p-acp pn31;
(14) part (DIV2)
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3538
but that man that is of God, he sees that the power of God is his,
but that man that is of God, he sees that the power of God is his,
cc-acp cst n1 cst vbz pp-f np1, pns31 vvz cst dt n1 pp-f np1 vbz png31,
(14) part (DIV2)
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3539
and the holiness of God is his;
and the holiness of God is his;
cc dt n1 pp-f np1 vbz png31;
(14) part (DIV2)
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3540
And he hath a nature that shall rise up out of the creature, and throw off all its dust and earth that is upon it, and cleave perfectly to God.
And he hath a nature that shall rise up out of the creature, and throw off all its dust and earth that is upon it, and cleave perfectly to God.
cc pns31 vhz dt n1 cst vmb vvi a-acp av pp-f dt n1, cc vvb a-acp d po31 n1 cc n1 cst vbz p-acp pn31, cc vvb av-j p-acp np1.
(14) part (DIV2)
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3541
And he delights in the greatness of the commands that God gives.
And he delights in the greatness of the commands that God gives.
cc pns31 vvz p-acp dt n1 pp-f dt n2 cst np1 vvz.
(14) part (DIV2)
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3542
Look how great the command is, so great is his inheritance; there is nothing God commands but what he hath promised; His Law he writes in the heart; Whatever God commands, he gives;
Look how great the command is, so great is his inheritance; there is nothing God commands but what he hath promised; His Law he writes in the heart; Whatever God commands, he gives;
n1 c-crq j dt n1 vbz, av j vbz po31 n1; a-acp vbz pix n1 vvz p-acp r-crq pns31 vhz vvn; po31 n1 pns31 vvz p-acp dt n1; r-crq np1 vvz, pns31 vvz;
(14) part (DIV2)
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3543
the higher God commands ▪ the Spiritual Man likes them the better.
the higher God commands ▪ the Spiritual Man likes them the better.
dt jc n1 vvz ▪ dt j n1 vvz pno32 dt jc.
(14) part (DIV2)
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3544
God will work all this in me, to this shall I rise in and through God.
God will work all this in me, to this shall I rise in and through God.
np1 vmb vvi d d p-acp pno11, p-acp d vmb pns11 vvi p-acp cc p-acp np1.
(14) part (DIV2)
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3545
Christ in me is able to do this.
christ in me is able to do this.
np1 p-acp pno11 vbz j pc-acp vdi d.
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3546
It is God worketh in me to will and to do of his own good pleasure; I'le work out my Salvation:It is God works in me to will and to do of his own good pleasure; I'll work out my Salvation:
pn31 vbz np1 vvz p-acp pno11 p-acp n1 cc pc-acp vdi pp-f po31 d j n1; pns11|vmb vvi av po11 n1:
(14) part (DIV2)
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3547
Man dealing with the Scripture is lessening sin as much as may be, by saying this is not sin, and that is not sin;
Man dealing with the Scripture is lessening since as much as may be, by saying this is not since, and that is not since;
n1 vvg p-acp dt n1 vbz vvg n1 p-acp d c-acp vmb vbi, p-acp vvg d vbz xx n1, cc d vbz xx n1;
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3548
May not I do this, and may I not do that? may I not take care how I shall live? And then he comes to his distinctions of a tormenting care, and a necessary care: there must be a providence.
May not I do this, and may I not do that? may I not take care how I shall live? And then he comes to his Distinctions of a tormenting care, and a necessary care: there must be a providence.
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(14) part (DIV2)
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3549
This is true providence, to seek God;
This is true providence, to seek God;
d vbz j n1, pc-acp vvi np1;
(14) part (DIV2)
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3550
You are to know your Father, to please him, and to deal in outward things as he leads you, and no farther.
You Are to know your Father, to please him, and to deal in outward things as he leads you, and no farther.
pn22 vbr pc-acp vvi po22 n1, pc-acp vvi pno31, cc pc-acp vvi p-acp j n2 c-acp pns31 vvz pn22, cc dx av-jc.
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3551
If you want, it shall be good for you:
If you want, it shall be good for you:
cs pn22 vvb, pn31 vmb vbi j p-acp pn22:
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3552
he will teach you to want, and to abound, to be hungry, and to be full;
he will teach you to want, and to abound, to be hungry, and to be full;
pns31 vmb vvi pn22 pc-acp vvi, cc pc-acp vvi, pc-acp vbi j, cc pc-acp vbi j;
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3553
Godliness is beyond mans reach ▪ and he cannot comprehend it, tis beyond what he can attain unto by nature:
Godliness is beyond men reach ▪ and he cannot comprehend it, this beyond what he can attain unto by nature:
n1 vbz p-acp ng1 n1 ▪ cc pns31 vmbx vvi pn31, pn31|vbz p-acp r-crq pns31 vmb vvi p-acp p-acp n1:
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3554
and if you will have a right scantling of sin, look upon it as the Apostle sets it out, All have sinned and come short of the glory of God, All falling short of the glory of God is sin;
and if you will have a right scantling of since, look upon it as the Apostle sets it out, All have sinned and come short of the glory of God, All falling short of the glory of God is since;
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3555
We shall be brought in Christ into the glory of God, and then we shall be brought quite out of sin.
We shall be brought in christ into the glory of God, and then we shall be brought quite out of since.
pns12 vmb vbi vvn p-acp np1 p-acp dt n1 pp-f np1, cc av pns12 vmb vbi vvn av av pp-f n1.
(14) part (DIV2)
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3556
Ʋse. For the Applying of this: Let this direct us in our account of sin and of ungodliness.Ʋse. For the Applying of this: Let this Direct us in our account of since and of ungodliness.
n1. p-acp dt vvg pp-f d: vvb d vvi pno12 p-acp po12 n1 pp-f n1 cc pp-f n1.
(14) part (DIV2)
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3557
Let us reckon according unto this rule, all worldly lusts, all going forth from God to the world, is ungodliness.
Let us reckon according unto this Rule, all worldly Lustiest, all going forth from God to the world, is ungodliness.
vvb pno12 vvi vvg p-acp d n1, d j n2, d vvg av p-acp np1 p-acp dt n1, vbz n1.
(14) part (DIV2)
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3558
Where is the godly man? There is no flesh can stand before God.
Where is the godly man? There is no Flesh can stand before God.
q-crq vbz dt j n1? pc-acp vbz dx n1 vmb vvi p-acp np1.
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3559
There is the man that is born of God, though he lieth in flesh, he will come forth,
There is the man that is born of God, though he lies in Flesh, he will come forth,
pc-acp vbz dt n1 cst vbz vvn pp-f np1, c-acp pns31 vvz p-acp n1, pns31 vmb vvi av,
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3560
and will be able to stand before God, when fearfulness surpriseth the Hypocrite. There is the new man that is created in true holiness shall stand.
and will be able to stand before God, when fearfulness surpriseth the Hypocrite. There is the new man that is created in true holiness shall stand.
cc vmb vbi j pc-acp vvi p-acp np1, c-crq n1 vvz dt n1. pc-acp vbz dt j n1 cst vbz vvn p-acp j n1 vmb vvi.
(14) part (DIV2)
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3561
There is an Hypocritical holiness, an Hypocritical godliness that runs to the world, and runs to the flesh;
There is an Hypocritical holiness, an Hypocritical godliness that runs to the world, and runs to the Flesh;
pc-acp vbz dt j n1, dt j n1 cst vvz p-acp dt n1, cc vvz p-acp dt n1;
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3562
making their belly their God, they mind earthly things, and yet they hold forth themselves high in godliness:
making their belly their God, they mind earthly things, and yet they hold forth themselves high in godliness:
vvg po32 n1 po32 n1, pns32 vvb j n2, cc av pns32 vvb av px32 j p-acp n1:
(14) part (DIV2)
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3563
But the Scripture holds forth all going forth to the creature, but in the Lord, to be ungodliness.
But the Scripture holds forth all going forth to the creature, but in the Lord, to be ungodliness.
cc-acp dt n1 vvz av d vvg av p-acp dt n1, cc-acp p-acp dt n1, pc-acp vbi n1.
(14) part (DIV2)
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3564
It must needs be ungodliness to go out from God;
It must needs be ungodliness to go out from God;
pn31 vmb av vbi n1 pc-acp vvi av p-acp np1;
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3565
and it must needs be a denying God and his allsufficiency, to go out to anything but him;
and it must needs be a denying God and his All-sufficiency, to go out to anything but him;
cc pn31 vmb av vbi dt vvg np1 cc po31 n1, pc-acp vvi av p-acp pi p-acp pno31;
(14) part (DIV2)
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3566
Therefore let this teach us to mend our account, and to correct our reckoning in matter of sin, and matter of ungodliness.
Therefore let this teach us to mend our account, and to correct our reckoning in matter of since, and matter of ungodliness.
av vvb d vvi pno12 pc-acp vvi po12 n1, cc pc-acp vvi po12 n-vvg p-acp n1 pp-f n1, cc n1 pp-f n1.
(14) part (DIV2)
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3567
If we be free from Cheats, and Robberies, and gross defraudings, we lick our selves whole, we wipe our mouth, we are of the godly party;
If we be free from Cheats, and Robberies, and gross defraudings, we lick our selves Whole, we wipe our Mouth, we Are of the godly party;
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(14) part (DIV2)
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3568
so long as thou dost well for thy self, men will speak well of thee:
so long as thou dost well for thy self, men will speak well of thee:
av av-j c-acp pns21 vd2 av p-acp po21 n1, n2 vmb vvi av pp-f pno21:
(14) part (DIV2)
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3569
when as there is raking after the world, scraping riches and wealth together, and we are ready to die for this thing and the other thing, adding house to house, and land to land;
when as there is raking After the world, scraping riches and wealth together, and we Are ready to die for this thing and the other thing, adding house to house, and land to land;
c-crq c-acp pc-acp vbz vvg p-acp dt n1, vvg n2 cc n1 av, cc pns12 vbr j pc-acp vvi p-acp d n1 cc dt j-jn n1, vvg n1 p-acp n1, cc n1 p-acp n1;
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3570
I know not how to live without this; Thus hell and the grave in us will never be satisfied, alway craving.
I know not how to live without this; Thus hell and the grave in us will never be satisfied, always craving.
pns11 vvb xx c-crq pc-acp vvi p-acp d; av n1 cc dt n1 p-acp pno12 vmb av-x vbi vvn, av vvg.
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3571
And this is wisdom, Prudence, Providence; This is to be a wise man in the account of men; Men cry up this.
And this is Wisdom, Prudence, Providence; This is to be a wise man in the account of men; Men cry up this.
cc d vbz n1, n1, n1; d vbz pc-acp vbi dt j n1 p-acp dt n1 pp-f n2; n2 vvb a-acp d.
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3572
But dost thou acknowledge the Scripture, then consider how that censures it.
But dost thou acknowledge the Scripture, then Consider how that censures it.
cc-acp vd2 pns21 vvi dt n1, av vvb c-crq d n2 pn31.
(14) part (DIV2)
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3573
Why do you take care? Why do you look after any thing but God? is not he alsufficient? doth he not know what you need? have you any thing to do but to look after his Kingdom? Cannot you trust him, O ye of little Faith? is unbelieving godliness with you? is not denying God ungodliness? Therefore, Lets look into our own hearts,
Why do you take care? Why do you look After any thing but God? is not he All-sufficient? does he not know what you need? have you any thing to do but to look After his Kingdom? Cannot you trust him, Oh you of little Faith? is unbelieving godliness with you? is not denying God ungodliness? Therefore, Lets look into our own hearts,
q-crq vdb pn22 vvi n1? q-crq vdb pn22 vvi p-acp d n1 p-acp np1? vbz xx pns31 j? vdz pns31 xx vvi r-crq pn22 vvb? vhb pn22 d n1 pc-acp vdi cc-acp pc-acp vvi p-acp po31 n1? vmbx pn22 vvi pno31, uh pn22 pp-f j n1? vbz vvg n1 p-acp pn22? vbz xx vvg np1 n1? av, vvb|pno12 vvi p-acp po12 d n2,
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3574
and learn what to count ungodliness. Sin lurks and is loth to be discovered: the discovery of it is the death of it;
and Learn what to count ungodliness. since lurks and is loath to be discovered: the discovery of it is the death of it;
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3575
and if we be nothing but sin, then tis our death;
and if we be nothing but since, then this our death;
cc cs pns12 vbb pix p-acp n1, av pn31|vbz po12 n1;
(14) part (DIV2)
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3576
How many be there whose life is death, and their Covenant & agreement with Hel is all their stability? And when we come to think of ungodliness, wickedness, departing from God, one man propounds this to himself, another that;
How many be there whose life is death, and their Covenant & agreement with Hell is all their stability? And when we come to think of ungodliness, wickedness, departing from God, one man propounds this to himself, Another that;
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(14) part (DIV2)
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3577
to be a prophane swearer, this is a course of ungodliness; to be a beastly drunkard, this is ungodliness;
to be a profane swearer, this is a course of ungodliness; to be a beastly drunkard, this is ungodliness;
pc-acp vbi dt j n1, d vbz dt n1 pp-f n1; pc-acp vbi dt j n1, d vbz n1;
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3578
to be a filthy unclean person, this is ugodliness. 'Tis true, all this is ungodliness, this is base, this is filthy;
to be a filthy unclean person, this is ugodliness. It's true, all this is ungodliness, this is base, this is filthy;
pc-acp vbi dt j j n1, d vbz n1. pn31|vbz j, d d vbz n1, d vbz j, d vbz j;
(14) part (DIV2)
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3579
but is here all? No all worldly lusts, all going out in desire after any piece of this Creation, is ungodliness.
but is Here all? No all worldly Lustiest, all going out in desire After any piece of this Creation, is ungodliness.
cc-acp vbz av d? dx d j n2, d vvg av p-acp n1 p-acp d n1 pp-f d n1, vbz n1.
(14) part (DIV2)
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3580
There is a Civil ungodliness, that is modest and handsome unto the world, and that is it they call providence and prudence, which is nothing else but base distrust and denying God:
There is a Civil ungodliness, that is modest and handsome unto the world, and that is it they call providence and prudence, which is nothing Else but base distrust and denying God:
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(14) part (DIV2)
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3581
'tis nothing but Idolatry, as the Apostle calls it, nothing but adultery:
it's nothing but Idolatry, as the Apostle calls it, nothing but adultery:
pn31|vbz pix cc-acp n1, c-acp dt n1 vvz pn31, pix cc-acp n1:
(14) part (DIV2)
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3582
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity to God? and then there is base and deboist ungodliness that breaks out in drunkness and whoredom,You Adulterers and Adulteresses, know you not that the friendship of the world is enmity to God? and then there is base and deboist ungodliness that breaks out in Drunkenness and whoredom,
pn22 n2 cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? cc av pc-acp vbz j cc j n1 cst vvz av p-acp n1 cc n1,
(14) part (DIV2)
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3583
and fraud, and rapine, and theft: Nothing but the breaking forth into scabbs and boiles, and blanes, and botches;
and fraud, and rapine, and theft: Nothing but the breaking forth into scabbs and boils, and blanes, and botches;
cc n1, cc n1, cc n1: pix cc-acp dt n-vvg av p-acp n2 cc n2, cc n2, cc n2;
(14) part (DIV2)
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3584
But there is that poyson within, which we see not: There is the Itch as well as the Scab, and Boil;
But there is that poison within, which we see not: There is the Itch as well as the Scab, and Boil;
cc-acp pc-acp vbz d n1 a-acp, r-crq pns12 vvb xx: pc-acp vbz dt n1 c-acp av c-acp dt n1, cc vvb;
(14) part (DIV2)
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3585
Itching after the world, and the things thereof is ungodliness.
Itching After the world, and the things thereof is ungodliness.
j-vvg p-acp dt n1, cc dt n2 av vbz n1.
(14) part (DIV2)
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3586
After the worlds account only, what is hurtfull to the society of men is reputed ungodliness;
After the world's account only, what is hurtful to the society of men is reputed ungodliness;
p-acp dt ng1 n1 av-j, r-crq vbz j p-acp dt n1 pp-f n2 vbz vvn n1;
(14) part (DIV2)
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3587
what sinks men in their peace, in their wealth, in their estate, in their credit:
what sinks men in their peace, in their wealth, in their estate, in their credit:
r-crq vvz n2 p-acp po32 n1, p-acp po32 n1, p-acp po32 n1, p-acp po32 n1:
(14) part (DIV2)
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3588
So the world looks upon sin as to such and such evil fruits as are hurtfull to this present state of flesh:
So the world looks upon since as to such and such evil fruits as Are hurtful to this present state of Flesh:
av dt n1 vvz p-acp n1 c-acp p-acp d cc d j-jn n2 c-acp vbr j p-acp d j n1 pp-f n1:
(14) part (DIV2)
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3589
It doth not look to the offence of God, to the going out from God, to the leaving God;
It does not look to the offence of God, to the going out from God, to the leaving God;
pn31 vdz xx vvi p-acp dt n1 pp-f np1, p-acp dt vvg av p-acp np1, p-acp dt vvg np1;
(14) part (DIV2)
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3590
It doth not know the life of God, it knows only sin as it is any way prejudicial to the life of sense:
It does not know the life of God, it knows only since as it is any Way prejudicial to the life of sense:
pn31 vdz xx vvi dt n1 pp-f np1, pn31 vvz av-j n1 c-acp pn31 vbz d n1 j p-acp dt n1 pp-f n1:
(14) part (DIV2)
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3591
It doth not know sin in the root of it:
It does not know since in the root of it:
pn31 vdz xx vvi n1 p-acp dt n1 pp-f pn31:
(14) part (DIV2)
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3592
Let us learn so to know sin, even in the root of it, and that is worldly lusts: hence it proceeds.
Let us Learn so to know since, even in the root of it, and that is worldly Lustiest: hence it proceeds.
vvb pno12 vvi av pc-acp vvi n1, av p-acp dt n1 pp-f pn31, cc d vbz j n2: av pn31 vvz.
(14) part (DIV2)
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3593
This is ungodliness, leaving the Creator and setling our selves in the creature: and setting up the creature in the place of God.
This is ungodliness, leaving the Creator and settling our selves in the creature: and setting up the creature in the place of God.
d vbz n1, vvg dt n1 cc vvg po12 n2 p-acp dt n1: cc vvg a-acp dt n1 p-acp dt n1 pp-f np1.
(14) part (DIV2)
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3594
How many be there, that are condemning uncivil courses (as they are to be condemned) but condemning them so as they justifie themselves,
How many be there, that Are condemning Uncivil courses (as they Are to be condemned) but condemning them so as they justify themselves,
q-crq d vbb a-acp, cst vbr vvg j n2 (c-acp pns32 vbr pc-acp vbi vvn) p-acp vvg pno32 av c-acp pns32 vvb px32,
(14) part (DIV2)
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3595
as the Pharisee doth? God, I thank thee, I am not thus and thus, I am not like this Publican, this harlot, this drunkard.
as the Pharisee does? God, I thank thee, I am not thus and thus, I am not like this Publican, this harlot, this drunkard.
c-acp dt np1 vdz? np1, pns11 vvb pno21, pns11 vbm xx av cc av, pns11 vbm xx av-j d n1, d n1, d n1.
(14) part (DIV2)
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Look into thy heart what thou art before God:
Look into thy heart what thou art before God:
n1 p-acp po21 n1 r-crq pns21 vb2r p-acp np1:
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Make inquisition after worldly lusts there, the root of all ungodliness, the root of that thou condemnest in the Publican, in the Harlot, in the Drunkard.
Make inquisition After worldly Lustiest there, the root of all ungodliness, the root of that thou Condemnest in the Publican, in the Harlot, in the Drunkard.
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3598
This love of the World and turning from God to the world, this breaks out in him;
This love of the World and turning from God to the world, this breaks out in him;
d n1 pp-f dt n1 cc vvg p-acp np1 p-acp dt n1, d n2 av p-acp pno31;
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3599
look how it works in thee:
look how it works in thee:
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Perhaps thou art more civil, more modest, thou carriest thy self so that thou art not so unmanly. (For there are worldly lusts that do unman a man,
Perhaps thou art more civil, more modest, thou carriest thy self so that thou art not so unmanly. (For there Are worldly Lustiest that do unman a man,
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and make him like a beast, and there are worldly lusts that are very glorious things with men.) But thy heart and inside are as bad as this,
and make him like a beast, and there Are worldly Lustiest that Are very glorious things with men.) But thy heart and inside Are as bad as this,
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and as great an abhorring in the sight of God. God hath chosen to himself the man that is godly.
and as great an abhorring in the sighed of God. God hath chosen to himself the man that is godly.
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The Godly man is he that cleaves to God, rests in God, trusts God, believes in God, that hath all in God: This is godliness:
The Godly man is he that cleaves to God, rests in God, trusts God, believes in God, that hath all in God: This is godliness:
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let us receive this truth which is acccording unto godliness. SERMON III. TITUS 2. 11, 12.
let us receive this truth which is according unto godliness. SERMON III. TITUS 2. 11, 12.
vvb pno12 vvi d n1 r-crq vbz vvg p-acp n1. n1 np1. np1 crd crd, crd
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For the grace of God that bringeth salvation, hath appeared to all men:
For the grace of God that brings salvation, hath appeared to all men:
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Teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world;
Teaching us, that denying ungodliness and worldly Lustiest, we should live soberly, righteously, and godly in this present world;
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looking for that blessed hope, &c. THe last thing we spake to was from the consideration that ungodliness and worldly lusts, are joined together;
looking for that blessed hope, etc. THe last thing we spoke to was from the consideration that ungodliness and worldly Lustiest, Are joined together;
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whence it was observed that all ungodliness lies in worldly lusts; Ungodliness is going from God, and going to the creature:
whence it was observed that all ungodliness lies in worldly Lustiest; Ungodliness is going from God, and going to the creature:
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the friendship of the World is enmity to God, is Adultery, Idolatry: the Devil is the God of this World:
the friendship of the World is enmity to God, is Adultery, Idolatry: the devil is the God of this World:
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going out after these things is going out after sin and ungodliness.
going out After these things is going out After since and ungodliness.
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Lying thus, it is impossible for a man, for a son, a meer son of Adam, to escape ungodliness;
Lying thus, it is impossible for a man, for a son, a mere son of Adam, to escape ungodliness;
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only he that is born of God, only Christ that came from heaven, and we through him do it.
only he that is born of God, only christ that Come from heaven, and we through him do it.
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3613
Now as grace teaches what us to avoid and shun, what to go from; so it teaches us what to make to.
Now as grace Teaches what us to avoid and shun, what to go from; so it Teaches us what to make to.
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We should live soberly, godlily, and righteously in this present World; to these words now. Here is the lesson that grace teaches us, that brings Salvation;
We should live soberly, godlily, and righteously in this present World; to these words now. Here is the Lesson that grace Teaches us, that brings Salvation;
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3615
To live soberly, righteously, and godlily; here is the place and time when it teaches us this lesson;
To live soberly, righteously, and godlily; Here is the place and time when it Teaches us this Lesson;
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where? in this present world. It teaches us to live, soberly, righteously and godlily. There is no sober man, that is not a righteous and a godly man.
where? in this present world. It Teaches us to live, soberly, righteously and godlily. There is no Sobrium man, that is not a righteous and a godly man.
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There is no righteous man that is not a sober and a godly man. It teaches us to live soberly, righteously and godlily.
There is no righteous man that is not a Sobrium and a godly man. It Teaches us to live soberly, righteously and godlily.
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And there is no sober man but he whom the grace of God that brings Salvation, hath taught to be sober;
And there is no Sobrium man but he whom the grace of God that brings Salvation, hath taught to be Sobrium;
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and there is no righteous man, but he whom the grace of God that brings Salvation, hath taught to be so.
and there is no righteous man, but he whom the grace of God that brings Salvation, hath taught to be so.
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And there is no godly man, but he whom the grace of God that brings Salvation, hath taught to be so;
And there is no godly man, but he whom the grace of God that brings Salvation, hath taught to be so;
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Now a little to Dilate upon these three.
Now a little to Dilate upon these three.
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1. That the sober man is only he whom the grace of God that brings Salvation, hath taught to be so;
1. That the Sobrium man is only he whom the grace of God that brings Salvation, hath taught to be so;
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We know not how to live soberly, till the grace of God that brought Salvation hath taught us.
We know not how to live soberly, till the grace of God that brought Salvation hath taught us.
pns12 vvb xx c-crq pc-acp vvi av-j, c-acp dt n1 pp-f np1 cst vvd n1 vhz vvn pno12.
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What is sobriety? what is it to live soberly? Sobriety is opposed to two things; to Madness, and to Drunkenness;
What is sobriety? what is it to live soberly? Sobriety is opposed to two things; to Madness, and to drunkenness;
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Madness is Drunkenness, and Drunkenness is Madness; There's Drunkenness by drink, by Wine: and Drunkenness by passion and pride:
Madness is drunkenness, and drunkenness is Madness; There's drunkenness by drink, by Wine: and drunkenness by passion and pride:
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there's drunkenness by cares of the world, and drunkenness by heaviness; There's fury, and wrath, and there's joy too in making over much;
there's Drunkenness by Cares of the world, and Drunkenness by heaviness; There's fury, and wrath, and there's joy too in making over much;
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and sometimes this same drunkenness by fury, and wrath, and by joy, do usher the grace of God that brings Salvation.
and sometime this same Drunkenness by fury, and wrath, and by joy, do usher the grace of God that brings Salvation.
cc av d d n1 p-acp n1, cc n1, cc p-acp n1, vdb vvi dt n1 pp-f np1 cst vvz n1.
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The grace of God, it must bring us into sobriety through distempers; discovering our weakness, and our distempers together with the curing of them.
The grace of God, it must bring us into sobriety through distempers; discovering our weakness, and our distempers together with the curing of them.
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This same Drunkenness that is opposite to sobriety, (take it in the lump all together) it is our state in the flesh with the Devil:
This same drunkenness that is opposite to sobriety, (take it in the lump all together) it is our state in the Flesh with the devil:
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3630
We come out of the life of God into the flesh: come into the dark, into a distempered state:
We come out of the life of God into the Flesh: come into the dark, into a distempered state:
pns12 vvb av pp-f dt n1 pp-f np1 p-acp dt n1: vvb p-acp dt j, p-acp dt j-vvn n1:
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3631
It is a bewitching drunkenness that is upon us:
It is a bewitching Drunkenness that is upon us:
pn31 vbz dt j-vvg n1 cst vbz p-acp pno12:
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There is a pure state of flesh that is not without distemper in comparison to the life of God:
There is a pure state of Flesh that is not without distemper in comparison to the life of God:
pc-acp vbz dt j n1 pp-f n1 cst vbz xx p-acp n1 p-acp n1 p-acp dt n1 pp-f np1:
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There is a corrupt state of flesh that is pure distemper: Our true life (if we be of God,) is the life of God, and the glory of God;
There is a corrupt state of Flesh that is pure distemper: Our true life (if we be of God,) is the life of God, and the glory of God;
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and all that comes short of the glory of God is distemper: All have sinned and come short of the glory of God.
and all that comes short of the glory of God is distemper: All have sinned and come short of the glory of God.
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3635
And so Madness hath seized upon all, and all are under distemper, till the grace of God that brings Salvation appears, which returns the life of God in you, revives us according to the Divine nature.
And so Madness hath seized upon all, and all Are under distemper, till the grace of God that brings Salvation appears, which returns the life of God in you, revives us according to the Divine nature.
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It is the grace of God that brings Salvation, that only cures us of distemper, and makes us perfect men in Jesus Christ:
It is the grace of God that brings Salvation, that only cures us of distemper, and makes us perfect men in jesus christ:
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3637
It is Jesus Christ is the only perfect and sound man, the wisdom of God:
It is jesus christ is the only perfect and found man, the Wisdom of God:
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and we are sound when he is formed in our hearts, brought forth and raised up in us:
and we Are found when he is formed in our hearts, brought forth and raised up in us:
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3639
The Apostle attributes this sound mind to the grace of God:
The Apostle attributes this found mind to the grace of God:
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3640
God hath not given us the spirit of fear, but of power, but of God and of a sound mind, The Spirit of Jesus Christ is a spirit of a sound minde:God hath not given us the Spirit of Fear, but of power, but of God and of a found mind, The Spirit of jesus christ is a Spirit of a found mind:
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3641
While we have not the spirit, we are under a cloud, we are in a distemper,
While we have not the Spirit, we Are under a cloud, we Are in a distemper,
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3642
and in weakness, even in the purest state of flesh: God finds weakness and folly in his Angels, he hath not put trust in them:
and in weakness, even in the Purest state of Flesh: God finds weakness and folly in his Angels, he hath not put trust in them:
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3643
There is no sound and perfect state but the state of God:
There is no found and perfect state but the state of God:
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all that are born of God are born into that state, and he is their wisdom:
all that Are born of God Are born into that state, and he is their Wisdom:
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3645
Jesus Christ the wisdom of God, and is made so to us of God. Of the Prodigal tis said, when he came to himself he remembred his fathers house:
jesus christ the Wisdom of God, and is made so to us of God. Of the Prodigal this said, when he Come to himself he remembered his Father's house:
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Paul says that he was mad against the Church, 1 Tim. I was exceedingly mad: Paul Says that he was mad against the Church, 1 Tim. I was exceedingly mad:
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how came he changed? the grace of God was exceeding abundant towards him which is in Christ Jesus: This revived his soul.
how Come he changed? the grace of God was exceeding abundant towards him which is in christ jesus: This revived his soul.
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The grace of God that brings Salvation, teaches us to live soberly.
The grace of God that brings Salvation, Teaches us to live soberly.
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It makes us sober indeed, it makes us mad in appearance. Paul says he was mad before the grace of God appeared:
It makes us Sobrium indeed, it makes us mad in appearance. Paul Says he was mad before the grace of God appeared:
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Festus told him he was mad after the grace of God had appeared; There is a seeming madness, and a seeming sobriety;Festus told him he was mad After the grace of God had appeared; There is a seeming madness, and a seeming sobriety;
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3651
Sobriety is madness unto mad people;
Sobriety is madness unto mad people;
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Mans sobriety is madness unto God, and Gods wisdom is folly and madness unto men. The spirit of God coming upon the Disciples, there's a multitude that cry these men are full of new Wine, they are drunk;
men sobriety is madness unto God, and God's Wisdom is folly and madness unto men. The Spirit of God coming upon the Disciples, there's a multitude that cry these men Are full of new Wine, they Are drunk;
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they spake truer then they were aware of; 'Twas new Wine indeed they had drank, but such wine as they knew not of;
they spoke truer then they were aware of; 'Twas new Wine indeed they had drank, but such wine as they knew not of;
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and that which they look't upon as Drunkenness was true sobriety, and they but then came into their wits, to a sound mind;
and that which they looked upon as drunkenness was true sobriety, and they but then Come into their wits, to a found mind;
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3655
There was a Spirit of Power and Glory then came upon them, and the Spirit of fear it was vanishing away;
There was a Spirit of Power and Glory then Come upon them, and the Spirit of Fear it was vanishing away;
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When Christ began to manifest himself, his kinred said he was mad; They went forth to lay hands on him, and said he was mad.
When christ began to manifest himself, his kindred said he was mad; They went forth to lay hands on him, and said he was mad.
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3657
As the grace of God does appear in us and to us, it makes us signs and wonders in Israel:
As the grace of God does appear in us and to us, it makes us Signs and wonders in Israel:
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It is from the Lord of hosts:
It is from the Lord of hosts:
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It takes us off from following our own reason, and it leads us in a way that men do not walk in;
It Takes us off from following our own reason, and it leads us in a Way that men do not walk in;
pn31 vvz pno12 a-acp p-acp vvg po12 d n1, cc pn31 vvz pno12 p-acp dt n1 cst n2 vdb xx vvi p-acp;
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The way of the Spirit, is not the way of men; it transforms us out of the World,
The Way of the Spirit, is not the Way of men; it transforms us out of the World,
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and changes us by the renewing of our mind. The mad world thinks us mad when we begin to be sober;
and changes us by the renewing of our mind. The mad world thinks us mad when we begin to be Sobrium;
cc vvz pno12 p-acp dt vvg pp-f po12 n1. dt j n1 vvz pno12 j c-crq pns12 vvb pc-acp vbi j;
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There's Gods wisdom and mans wisdom: mans wisdom is foolishness to God, and Gods wisdom is foolishness to man;
There's God's Wisdom and men Wisdom: men Wisdom is foolishness to God, and God's Wisdom is foolishness to man;
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Solomon says of man, that folly and madness is in his heart; till the wisdom of God come in, there is nothing else:Solomon Says of man, that folly and madness is in his heart; till the Wisdom of God come in, there is nothing Else:
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and he that is in the height of madness, his madness is not seen to himself; madness is continually there;
and he that is in the height of madness, his madness is not seen to himself; madness is continually there;
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here is madness that he stumbles at God.
Here is madness that he stumbles At God.
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There is no such madness as is discovered by the wise and prudent man, when he discourses in matters of Religion.
There is no such madness as is discovered by the wise and prudent man, when he discourses in matters of Religion.
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There was not such a mad and frantick man, to throw fire and arrows of death,
There was not such a mad and frantic man, to throw fire and arrows of death,
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as Paul, when only humane learning led him in the practice of Religion.
as Paul, when only humane learning led him in the practice of Religion.
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The madness of men appears in calling evil good, and good evil, in running after shadows and leaving the substance, in walking against the very light of their consciences to run into the world,
The madness of men appears in calling evil good, and good evil, in running After shadows and leaving the substance, in walking against the very Light of their Consciences to run into the world,
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when they know the world is but a vain shadow; in tempting God, when they know he is stronger then they;
when they know the world is but a vain shadow; in tempting God, when they know he is Stronger then they;
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The grace of God makes a man sober: And there is this ground for it. Reas. Because God is the only wise God; To the only wise God:
The grace of God makes a man Sobrium: And there is this ground for it. Reas. Because God is the only wise God; To the only wise God:
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If God be only wise, then every man must be a fool:
If God be only wise, then every man must be a fool:
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but man will be wise, says Job, though he be born like a wild asses colt:
but man will be wise, Says Job, though he be born like a wild asses colt:
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3674
and here he discovers greatest folly; Whosoever yields God that title The only wise God, he does deny it to himself,
and Here he discovers greatest folly; Whosoever yields God that title The only wise God, he does deny it to himself,
cc av pns31 vvz js n1; r-crq vvz np1 d n1 dt j j np1, pns31 vdz vvi pn31 pc-acp px31,
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unless it be in Christ, unless it be by grace: if the grace of God hath entered, it teacheth us to live soberly;
unless it be in christ, unless it be by grace: if the grace of God hath entered, it Teaches us to live soberly;
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God hath let Satan enter upon this Creation, that mad Spirit that carries us to destruction, setting up himself in it,
God hath let Satan enter upon this Creation, that mad Spirit that carries us to destruction, setting up himself in it,
np1 vhz vvn np1 vvi p-acp d n1, cst j n1 cst vvz pno12 p-acp n1, vvg p-acp px31 p-acp pn31,
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and striving with God, though he shall never prevail: as God breaks in and throws out Satan, wisdom comes, and madness goes:
and striving with God, though he shall never prevail: as God breaks in and throws out Satan, Wisdom comes, and madness Goes:
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and therefore every one that looks upon himself as sober, and would be counted so, let him consider whence this sobriety comes;
and Therefore every one that looks upon himself as Sobrium, and would be counted so, let him Consider whence this sobriety comes;
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hath the grace of God appeared that brings Salvation? Is it from God? or from man? There is not such a mad man as a worldly wise man dealing in Religion.
hath the grace of God appeared that brings Salvation? Is it from God? or from man? There is not such a mad man as a worldly wise man dealing in Religion.
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The foolishness of God is wiser then men, and the weakness of God is stronger then men: The foolishness of God is Wiser then men, and the weakness of God is Stronger then men:
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and the wisdom and excellency of men is foolishness to God; He takes the wise in their craftiness:
and the Wisdom and excellency of men is foolishness to God; He Takes the wise in their craftiness:
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their light is nothing but darkness:
their Light is nothing but darkness:
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whosoever they be that have not the madness of man and flesh discovered to them, do not yet know sobriety;
whosoever they be that have not the madness of man and Flesh discovered to them, do not yet know sobriety;
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All that the world calls sobriety and wisdom, it will appear but madness in the day of the Lord;
All that the world calls sobriety and Wisdom, it will appear but madness in the day of the Lord;
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The wisdom of the flesh is enmity to God:
The Wisdom of the Flesh is enmity to God:
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what folly is this? what do you get by enmity to God? Flesh is not subject to the Law of God, neither indeed can be;
what folly is this? what do you get by enmity to God? Flesh is not Subject to the Law of God, neither indeed can be;
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If you be truly wise and sober, it is by the grace of God appearing, that hath brought Salvation;
If you be truly wise and Sobrium, it is by the grace of God appearing, that hath brought Salvation;
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And whosoever is indeed made wise and sober, by this grace of God appearing, he must look to be accounted mad and foolish:
And whosoever is indeed made wise and Sobrium, by this grace of God appearing, he must look to be accounted mad and foolish:
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True sobriety must needs be accounted madness of those that have it not; I and the sons whom thou hast given me are for signs:
True sobriety must needs be accounted madness of those that have it not; I and the Sons whom thou hast given me Are for Signs:
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A man instructed by God, by a strong hand, Noah was lookt on for a mad man, and condemned by the world:
A man instructed by God, by a strong hand, Noah was looked on for a mad man, and condemned by the world:
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and he that is made sober by God, he knows what the sobriety of the world is;
and he that is made Sobrium by God, he knows what the sobriety of the world is;
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the world does not know what his sobriety is:
the world does not know what his sobriety is:
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and he can carry himself boldly before the world in that it counts madness and folly, knowing that it will justifie it self,
and he can carry himself boldly before the world in that it counts madness and folly, knowing that it will justify it self,
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and bring confusion on all their wisdom;
and bring confusion on all their Wisdom;
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That's the first, The grace of God that brings Salvation appearing, is that only that teaches sobriety.
That's the First, The grace of God that brings Salvation appearing, is that only that Teaches sobriety.
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Secondly, The grace of God that brings Salvation, appearing, is that only that teaches true Righteousness:
Secondly, The grace of God that brings Salvation, appearing, is that only that Teaches true Righteousness:
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It teaches us to live soberly and righteously; Till the grace of God that bringeth Salvation appears, we do not know true righteousness:
It Teaches us to live soberly and righteously; Till the grace of God that brings Salvation appears, we do not know true righteousness:
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all the righteousness that we practise before, is but the shew of righteousness:
all the righteousness that we practise before, is but the show of righteousness:
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Till the new man be brought forth, there's no true holiness, but he is created after the Image of God in righteousness and true holiness, Ephes. 4. 24. Paul was a wise man and a righteous man in his own opinion,
Till the new man be brought forth, there's no true holiness, but he is created After the Image of God in righteousness and true holiness, Ephesians 4. 24. Paul was a wise man and a righteous man in his own opinion,
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and the opinion of the great and learned professors of his time:
and the opinion of the great and learned professors of his time:
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but when the grace of God appeared to him, he saw he was a mad man, and a wicked man:
but when the grace of God appeared to him, he saw he was a mad man, and a wicked man:
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he saw he was a blasphemer and a persecutor: and he throws away all, he accounts it as dung:
he saw he was a blasphemer and a persecutor: and he throws away all, he accounts it as dung:
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I accounted all dung for Christ, that I might be found in him, not having my own righteousness that is by the Law, I accounted all dung for christ, that I might be found in him, not having my own righteousness that is by the Law,
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but the righteousness of God in Christ; the righteousness which is by faith, the Lord our righteousness, the righteousness of God;but the righteousness of God in christ; the righteousness which is by faith, the Lord our righteousness, the righteousness of God;
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When that righteousness comes forth, all our righteousness that is by the Law, appears as an unclean thing,
When that righteousness comes forth, all our righteousness that is by the Law, appears as an unclean thing,
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as a menstruous cloth, in Isa. 64. all our righteousness is as menstruous cloths.
as a menstruous cloth, in Isaiah 64. all our righteousness is as menstruous clothes.
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Ther's no true righteousness, but what the grace of God bringing Salvation must help us to:
Ther's no true righteousness, but what the grace of God bringing Salvation must help us to:
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There is no man righteous before God: in his sight shall no flesh living be justified;
There is no man righteous before God: in his sighed shall no Flesh living be justified;
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Ther's none justified but Christ, none blessed but Christ. If Abraham were justified by works, he had whereof to glory, but not before God;
Ther's none justified but christ, none blessed but christ. If Abraham were justified by works, he had whereof to glory, but not before God;
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There's no glorying of man in his own righteousness: No flesh shall glory in his presence;
There's no glorying of man in his own righteousness: No Flesh shall glory in his presence;
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only he that is of God, to whom Jesus Christ is made wisdom and righteousness, and Sanctification, and Redemption, he can glory in the Lord; I know that in me (says Paul) that is in my flesh, dwells nothing that is good.
only he that is of God, to whom jesus christ is made Wisdom and righteousness, and Sanctification, and Redemption, he can glory in the Lord; I know that in me (Says Paul) that is in my Flesh, dwells nothing that is good.
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It is in vain for God to be our righteousness, if the righteousness of man would serve the turn:
It is in vain for God to be our righteousness, if the righteousness of man would serve the turn:
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where any man stands up in his own righteousness, Christ hath nothing to do with him;
where any man Stands up in his own righteousness, christ hath nothing to do with him;
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The whole have no need of the Physitian, but the sick: I came not to call the righteous, but sinners to repentance: The Whole have not need of the physician, but the sick: I Come not to call the righteous, but Sinners to Repentance:
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In all mans righteousness, there's nothing but man, there's nothing but self: the things of man end in man, it comes to nothing, it reaches not to God. There is nothing reaches to God,
In all men righteousness, there's nothing but man, there's nothing but self: the things of man end in man, it comes to nothing, it reaches not to God. There is nothing reaches to God,
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but that that comes from god.
but that that comes from god.
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3717
The righteousness of man how glorious a shew soever it makes, is only in worldly and earthly designs.
The righteousness of man how glorious a show soever it makes, is only in worldly and earthly designs.
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3718
That's evil with him, that does any way oppose him in his peace, in his quiet, in his rest in the flesh; The righteousness of man, let it come to the highest, it is but passive,
That's evil with him, that does any Way oppose him in his peace, in his quiet, in his rest in the Flesh; The righteousness of man, let it come to the highest, it is but passive,
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3719
and it is very fickle and inconstant; It is a proud righteousness that makes a man swell against God;
and it is very fickle and inconstant; It is a proud righteousness that makes a man swell against God;
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As there is no wisdom but God, so there is no righteousness but God;
As there is no Wisdom but God, so there is no righteousness but God;
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he is the only wise, he is the only holy God, and he is the only righteous God.
he is the only wise, he is the only holy God, and he is the only righteous God.
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The grace of God appearing bringing Salvation, that teacheth us to live righteously; and so Salvation is not for righteousness, but Salvation is righteousness, and righteousness is Salvation.
The grace of God appearing bringing Salvation, that Teaches us to live righteously; and so Salvation is not for righteousness, but Salvation is righteousness, and righteousness is Salvation.
dt n1 pp-f np1 vvg n-vvg n1, cst vvz pno12 pc-acp vvi av-j; cc av n1 vbz xx p-acp n1, cc-acp n1 vbz n1, cc n1 vbz n1.
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3723
And every one that pretends to righteousness, should look whether he hath seen that righteousness of God,
And every one that pretends to righteousness, should look whither he hath seen that righteousness of God,
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3724
or whether he hath met with the discovery of his own righteousness, of the righteousness of man, the deceivableness of unrighteousness.
or whither he hath met with the discovery of his own righteousness, of the righteousness of man, the deceivableness of unrighteousness.
cc cs pns31 vhz vvn p-acp dt n1 pp-f po31 d n1, pp-f dt n1 pp-f n1, dt n1 pp-f n1.
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Till the true and perfect righteousness comes in, there is no discovery of the deceivableness of unrighteousness;
Till the true and perfect righteousness comes in, there is no discovery of the deceivableness of unrighteousness;
p-acp dt j cc j n1 vvz p-acp, pc-acp vbz dx n1 pp-f dt n1 pp-f n1;
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Iniquity walks in a Mysterie; and till the Mysterie of God be opened, the Mysterie of iniquity does not appear.
Iniquity walks in a Mystery; and till the Mystery of God be opened, the Mystery of iniquity does not appear.
n1 vvz p-acp dt n1; cc p-acp dt n1 pp-f np1 vbb vvn, dt n1 pp-f n1 vdz xx vvi.
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There is a golden cup of Fornication the Whore carries in her hand.
There is a golden cup of Fornication the Whore carries in her hand.
pc-acp vbz dt j n1 pp-f n1 dt n1 vvz p-acp po31 n1.
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It is not enough to be delivered from that which man calls evil, but from that also man calls righteousness. There is as great abomination in that man calls and counts righteousness,
It is not enough to be Delivered from that which man calls evil, but from that also man calls righteousness. There is as great abomination in that man calls and counts righteousness,
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as there is in any thing he counts evil;
as there is in any thing he counts evil;
c-acp pc-acp vbz p-acp d n1 pns31 vvz j-jn;
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there is that makes man a fair shew, and is glorious to men, which is abomination in the sight of God; The Jews followed after righteousness, but obtained it not,
there is that makes man a fair show, and is glorious to men, which is abomination in the sighed of God; The jews followed After righteousness, but obtained it not,
pc-acp vbz cst vvz n1 dt j n1, cc vbz j p-acp n2, r-crq vbz n1 p-acp dt n1 pp-f np1; dt np2 vvn p-acp n1, cc-acp vvd pn31 xx,
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because they sought it as it were by the works of the Law; We by the Spirit, saith the Apostle, wait for the hope of righteousness by Faith: Because they sought it as it were by the works of the Law; We by the Spirit, Says the Apostle, wait for the hope of righteousness by Faith:
c-acp pns32 vvd pn31 c-acp pn31 vbdr p-acp dt n2 pp-f dt n1; pns12 p-acp dt n1, vvz dt n1, vvb p-acp dt n1 pp-f n1 p-acp n1:
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You that look for righteousness, look out for true righteousness; Take heed of the deceivableness of unrighteousness;
You that look for righteousness, look out for true righteousness; Take heed of the deceivableness of unrighteousness;
pn22 cst vvb p-acp n1, vvb av p-acp j n1; vvb n1 pp-f dt n1 pp-f n1;
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man will call evil good, and good evil, call Satan Christ, and Christ Satan.
man will call evil good, and good evil, call Satan christ, and christ Satan.
n1 vmb vvi j-jn j, cc j n-jn, vvb np1 np1, cc np1 np1.
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If you look for righteousness, look for the righteousness of the Spirit, look for the righteousness of God; Men they call this and that righteousness,
If you look for righteousness, look for the righteousness of the Spirit, look for the righteousness of God; Men they call this and that righteousness,
cs pn22 vvb p-acp n1, vvb p-acp dt n1 pp-f dt n1, vvb p-acp dt n1 pp-f np1; n2 pns32 vvb d cc d n1,
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and look not what is the will of God; righteousness is nothing but conformity unto God, and to that will of God that is revealed within; Christ within, is guiding and leading by the Spirit, and not only by a Letter; not that we should throw away Letter:
and look not what is the will of God; righteousness is nothing but conformity unto God, and to that will of God that is revealed within; christ within, is guiding and leading by the Spirit, and not only by a letter; not that we should throw away letter:
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but what is Letter without the Spirit? A man watching in mans righteousness, may make a very fair shew to the eye, even dazel mens eyes;
but what is letter without the Spirit? A man watching in men righteousness, may make a very fair show to the eye, even dazel men's eyes;
cc-acp q-crq vbz n1 p-acp dt n1? dt n1 vvg p-acp ng1 n1, vmb vvi dt j j n1 p-acp dt n1, av vvb ng2 n2;
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but there is no righteousness before God, but the righteousness that is of God, the righteousness that is of him.
but there is no righteousness before God, but the righteousness that is of God, the righteousness that is of him.
cc-acp pc-acp vbz dx n1 p-acp np1, cc-acp dt n1 cst vbz pp-f np1, dt n1 cst vbz pp-f pno31.
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A man walking in his own righteousness, may be very acceptable with men:
A man walking in his own righteousness, may be very acceptable with men:
dt n1 vvg p-acp po31 d n1, vmb vbi av j p-acp n2:
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but a man brought out of that into this, and walking in the righteousness of the Spirit, is lookt on as frantick and fantastical with men:
but a man brought out of that into this, and walking in the righteousness of the Spirit, is looked on as frantic and fantastical with men:
cc-acp dt n1 vvd av pp-f d p-acp d, cc vvg p-acp dt n1 pp-f dt n1, vbz vvn a-acp p-acp j cc j p-acp n2:
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For when he walks in Gods righteousness, he does not walk by his own will and reason, he doth not act himself: the Lord must act him, and guide him;
For when he walks in God's righteousness, he does not walk by his own will and reason, he does not act himself: the Lord must act him, and guide him;
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And there is nothing so disfigures a mans face to the World, as being acted and guided by the Spirit of God:
And there is nothing so disfigures a men face to the World, as being acted and guided by the Spirit of God:
cc pc-acp vbz pix av n2 dt ng1 n1 p-acp dt n1, c-acp vbg vvn cc vvn p-acp dt n1 pp-f np1:
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the Spirit of God is wisdom it self, yet counted folly with men: It leads us in many ways men call folly and madness;
the Spirit of God is Wisdom it self, yet counted folly with men: It leads us in many ways men call folly and madness;
dt n1 pp-f np1 vbz n1 pn31 n1, av vvn n1 p-acp n2: pn31 vvz pno12 p-acp d n2 n2 vvb n1 cc n1;
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I and the children whom thou hast given me, are for signs and wonders from the Lord of Hosts;
I and the children whom thou hast given me, Are for Signs and wonders from the Lord of Hosts;
pns11 cc dt n2 ro-crq pns21 vh2 vvn pno11, vbr p-acp n2 cc n2 p-acp dt n1 pp-f n2;
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Abraham could be counted no less then a mad man, and Noah no less then an old doating fellow, to build a ship in the midst of the land,Abraham could be counted no less then a mad man, and Noah no less then an old doting fellow, to built a ship in the midst of the land,
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and be knocking 120. years together:
and be knocking 120. Years together:
cc vbi vvg crd n2 av:
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what do you think this man indured all that while? The righteousness of God is conformity to God:
what do you think this man endured all that while? The righteousness of God is conformity to God:
r-crq vdb pn22 vvi d n1 vvd d cst n1? dt n1 pp-f np1 vbz n1 p-acp np1:
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this Christ is made unto us: the grace of God that brings Salvation. Thirdly, And he is made unto us godliness.
this christ is made unto us: the grace of God that brings Salvation. Thirdly, And he is made unto us godliness.
d np1 vbz vvn p-acp pno12: dt n1 pp-f np1 cst vvz n1. ord, cc pns31 vbz vvn p-acp pno12 n1.
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There is no true Godliness, till this grace of God comes that brings Salvation; There is a form of Godliness before, but where's the power of it:
There is no true Godliness, till this grace of God comes that brings Salvation; There is a from of Godliness before, but where's the power of it:
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when the grace of God comes bringing Salvation, the power of it comes: godliness is like God:
when the grace of God comes bringing Salvation, the power of it comes: godliness is like God:
c-crq dt n1 pp-f np1 vvz vvg n1, dt n1 pp-f pn31 vvz: n1 vbz av-j np1:
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godliness is partaking of the Divine nature, (as we shewed you in the morning) godliness is being guided by the Spirit of God.
godliness is partaking of the Divine nature, (as we showed you in the morning) godliness is being guided by the Spirit of God.
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Godliness is working our works in God;
Godliness is working our works in God;
n1 vbz vvg po12 n2 p-acp np1;
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godliness is God speaking in us, and acting in us, and we ceasing from our own works;
godliness is God speaking in us, and acting in us, and we ceasing from our own works;
n1 vbz np1 vvg p-acp pno12, cc vvg p-acp pno12, cc pns12 vvg p-acp po12 d n2;
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There is no man knows godliness, but he that is born again of the Spirit, and no man that knows godliness that walks only by the outward commandment and Letter, and hath it not also by the Spirit; There is a worldly sanctuary,
There is no man knows godliness, but he that is born again of the Spirit, and no man that knows godliness that walks only by the outward Commandment and letter, and hath it not also by the Spirit; There is a worldly sanctuary,
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and there is a house not of that building. There is a Law of the Spirit of life that is never without godliness;
and there is a house not of that building. There is a Law of the Spirit of life that is never without godliness;
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there is Redemption from all iniquity, as it follows here in the text; Grace and Salvation is all, grace brings Salvation;
there is Redemption from all iniquity, as it follows Here in the text; Grace and Salvation is all, grace brings Salvation;
pc-acp vbz n1 p-acp d n1, c-acp pn31 vvz av p-acp dt n1; n1 cc n1 vbz d, n1 vvz n1;
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and it brings Salvation in bringing Sobriety, and Righteousness and Godliness: tis grace that does all;
and it brings Salvation in bringing Sobriety, and Righteousness and Godliness: this grace that does all;
cc pn31 vvz n1 p-acp vvg n1, cc n1 cc n1: pn31|vbz n1 cst vdz d;
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and here is Salvation, Righteousness, Sobriety and Godliness. There's the life of man, and the life of beasts, and the life of Devils:
and Here is Salvation, Righteousness, Sobriety and Godliness. There's the life of man, and the life of beasts, and the life of Devils:
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and there is the life of God, when the grace of God that brings Salvation appears.
and there is the life of God, when the grace of God that brings Salvation appears.
cc pc-acp vbz dt n1 pp-f np1, c-crq dt n1 pp-f np1 cst vvz n1 vvz.
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And now for the time and place where this lesson is taught, and where this Sobriety,
And now for the time and place where this Lesson is taught, and where this Sobriety,
cc av p-acp dt n1 cc n1 c-crq d n1 vbz vvn, cc c-crq d n1,
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and righteousness, and godliness is brought forth: in this present World; a little of the time, and I have done; In this present World;
and righteousness, and godliness is brought forth: in this present World; a little of the time, and I have done; In this present World;
cc n1, cc n1 vbz vvn av: p-acp d j n1; dt j pp-f dt n1, cc pns11 vhb vdn; p-acp d j n1;
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In this place, in this time; the World, the present World, the mad World, the unrighteous World, the ungodly World, the World that lies in the wicked one, in the power of the wicked one:
In this place, in this time; the World, the present World, the mad World, the unrighteous World, the ungodly World, the World that lies in the wicked one, in the power of the wicked one:
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in this time of darkness, and hour of temptation, in this Kingdom of the World, and Kingdom of Satan;
in this time of darkness, and hour of temptation, in this Kingdom of the World, and Kingdom of Satan;
p-acp d n1 pp-f n1, cc n1 pp-f n1, p-acp d n1 pp-f dt n1, cc n1 pp-f np1;
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God he hath let Satan possess himself of this World, and of this Creation;
God he hath let Satan possess himself of this World, and of this Creation;
n1 pns31 vhz vvn np1 vvi px31 pp-f d n1, cc pp-f d n1;
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and God is here trampled upon, and oppressed by Satan and his Instruments, and he lies under foot as madness and unrighteousness, as filthiness:
and God is Here trampled upon, and oppressed by Satan and his Instruments, and he lies under foot as madness and unrighteousness, as filthiness:
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and the Devil, and the World, they stand up and boast of sobriety and godliness, they stand in the power of the Creature:
and the devil, and the World, they stand up and boast of sobriety and godliness, they stand in the power of the Creature:
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and the glory of God is shut up in his Servants;
and the glory of God is shut up in his Servants;
cc dt n1 pp-f np1 vbz vvn a-acp p-acp po31 n2;
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Notwithstanding all this power and rage, he appears in his servants in this present World. He teaches us to oppose,
Notwithstanding all this power and rage, he appears in his Servants in this present World. He Teaches us to oppose,
a-acp d d n1 cc n1, pns31 vvz p-acp po31 n2 p-acp d j n1. pns31 vvz pno12 pc-acp vvi,
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and confront, and adjudge the World, and the wickedness of it:
and confront, and adjudge the World, and the wickedness of it:
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I have made thee a fenced City, and a wall of brass, says God, against the princes of Judah; I have made thee a fenced city, and a wall of brass, Says God, against the Princes of Judah;
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The grace of God enables a man where it appears: he fears not faces, he fears not Hell: he sees him that is invisible;
The grace of God enables a man where it appears: he fears not faces, he fears not Hell: he sees him that is invisible;
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Moses feared not Pharaoh. It sets us above all scorn and all reproaches in this present World;Moses feared not Pharaoh. It sets us above all scorn and all Reproaches in this present World;
np1 vvd xx np1. pn31 vvz pno12 p-acp d n1 cc d n2 p-acp d j n1;
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We must needs be signs and wonders, signs to be spoken against; we are contented to be so, we can bear it;
We must needs be Signs and wonders, Signs to be spoken against; we Are contented to be so, we can bear it;
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The grace of God that brings Salvation teaches us so:
The grace of God that brings Salvation Teaches us so:
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Persecution comes, and troubles come, we can take up our Cross, and we can follow Christ.
Persecution comes, and Troubles come, we can take up our Cross, and we can follow christ.
n1 vvz, cc n2 vvb, pns12 vmb vvi a-acp po12 n1, cc pns12 vmb vvi np1.
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This sobriety which the grace of God teaches, and this godliness and righteousness exceedingly enables a man to be contented to be scornd and spit on:
This sobriety which the grace of God Teaches, and this godliness and righteousness exceedingly enables a man to be contented to be scorned and spit on:
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My life is not dear to me, says the Apostle, that I may finish my course with joy, My life is not dear to me, Says the Apostle, that I may finish my course with joy,
po11 n1 vbz xx j-jn p-acp pno11, vvz dt n1, cst pns11 vmb vvi po11 n1 p-acp n1,
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and the Ministry I have received. Endure the afflictions of the World, says Paul to Timothy, by the power of God; and the Ministry I have received. Endure the afflictions of the World, Says Paul to Timothy, by the power of God;
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And when the grace of God hath broken forth, and I have seen him that is invisible, whats this World? when God hath set it up only to make a fool of it:
And when the grace of God hath broken forth, and I have seen him that is invisible, whats this World? when God hath Set it up only to make a fool of it:
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God uses the Devil, and wicked men, and enemies to make fools of them: and we see God standing behind:
God uses the devil, and wicked men, and enemies to make Fools of them: and we see God standing behind:
np1 vvz dt n1, cc j n2, cc n2 pc-acp vvi n2 pp-f pno32: cc pns12 vvb np1 vvg a-acp:
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then what cause is there to fear, in this present world, under their very nose, to their face, to their teeth? The grace of God teaches us to live soberly, righteously and godlily:
then what cause is there to Fear, in this present world, under their very nose, to their face, to their teeth? The grace of God Teaches us to live soberly, righteously and godlily:
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God out of the mouths of babes and sucklings ordains strength: God out of the mouths of babes and sucklings ordains strength:
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God suffers himself to be brought into a very seed, by the Devil and the World, and thence he rises up:
God suffers himself to be brought into a very seed, by the devil and the World, and thence he rises up:
np1 vvz px31 pc-acp vbi vvn p-acp dt j n1, p-acp dt n1 cc dt n1, cc av pns31 vvz a-acp:
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and the lower he suffers himself to be brought, the more glorious is he in the Conquest; The Kingdom of heaven comes to be like a grain of mustardseed:
and the lower he suffers himself to be brought, the more glorious is he in the Conquest; The Kingdom of heaven comes to be like a grain of Mustard seed:
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it is a very little seed, and it is hid in the earth:
it is a very little seed, and it is hid in the earth:
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a little leaven is hid in three measures of meal, that nothing is seen, but the power of darkness, the Kingdom of Satan, and sin:
a little leaven is hid in three measures of meal, that nothing is seen, but the power of darkness, the Kingdom of Satan, and since:
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this little grain of mustardseed springs up:
this little grain of Mustard seed springs up:
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3787
and though all the power of the World rise against it, it prevails and is glorious.
and though all the power of the World rise against it, it prevails and is glorious.
cc cs d dt n1 pp-f dt n1 vvb p-acp pn31, pn31 vvz cc vbz j.
(14) part (DIV2)
535
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Here's two or thre things I would but hint at by way of application.
Here's two or Three things I would but hint At by Way of application.
av|vbz crd cc crd n2 pns11 vmd p-acp n1 p-acp p-acp n1 pp-f n1.
(14) part (DIV2)
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Ʋse 1. The grace of God teaches us to live soberly, righteously and godlily in this World; First of all, this shews how much out they are that think to carry Religion so that they'l sleep in a whole skin;Ʋse 1. The grace of God Teaches us to live soberly, righteously and godlily in this World; First of all, this shows how much out they Are that think to carry Religion so that They'll sleep in a Whole skin;
j crd dt n1 pp-f np1 vvz pno12 pc-acp vvi av-j, av-j cc av-j p-acp d n1; ord pp-f d, d vvz c-crq av-d av pns32 vbr cst vvb pc-acp vvi n1 av cst pns32|vmb vvi p-acp dt j-jn n1;
(14) part (DIV2)
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will carry it like a Talent bound in a napkin. The grace of God teaches us to live soberly in this present World;
will carry it like a Talon bound in a napkin. The grace of God Teaches us to live soberly in this present World;
vmb vvi pn31 av-j dt n1 vvn p-acp dt n1. dt n1 pp-f np1 vvz pno12 pc-acp vvi av-j p-acp d j n1;
(14) part (DIV2)
536
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'Tis as possible to carry fire about us and not to be burnt;
It's as possible to carry fire about us and not to be burned;
pn31|vbz p-acp j pc-acp vvi n1 p-acp pno12 cc xx pc-acp vbi vvn;
(14) part (DIV2)
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3792
If it be true Religion, it will be burning; Is that Religion that lies under fleshly lusts,
If it be true Religion, it will be burning; Is that Religion that lies under fleshly Lustiest,
cs pn31 vbb j n1, pn31 vmb vbi vvg; vbz d n1 cst vvz p-acp j n2,
(14) part (DIV2)
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and worldly lusts? From the Devil it came, and to him it must go, it hath his life in it; God is not in it;
and worldly Lustiest? From the devil it Come, and to him it must go, it hath his life in it; God is not in it;
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(14) part (DIV2)
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but one that is truly Religious, he may for a time think of hiding and concealing himsel,
but one that is truly Religious, he may for a time think of hiding and concealing himself,
cc-acp pi cst vbz av-j j, pns31 vmb p-acp dt n1 vvb pp-f vvg cc vvg px31,
(14) part (DIV2)
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as Nicodemus came to Jesus by night:
as Nicodemus Come to jesus by night:
c-acp np1 vvd p-acp np1 p-acp n1:
(14) part (DIV2)
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but where godliness is in truth, it will he like new wine, that will vent or break the vessel;
but where godliness is in truth, it will he like new wine, that will vent or break the vessel;
cc-acp q-crq n1 vbz p-acp n1, pn31 vmb pns31 av-j j n1, cst vmb vvi cc vvi dt n1;
(14) part (DIV2)
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3797
God hath not given light to put under a bushel, but to set on a candlestick.
God hath not given Light to put under a bushel, but to Set on a candlestick.
np1 vhz xx vvn n1 pc-acp vvi p-acp dt n1, cc-acp pc-acp vvi p-acp dt n1.
(14) part (DIV2)
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2. Again, There are many professing Religion that excuse themselves, that the times are evil, and therefore they cannot do this or that;
2. Again, There Are many professing Religion that excuse themselves, that the times Are evil, and Therefore they cannot do this or that;
crd av, pc-acp vbr d vvg n1 cst vvb px32, cst dt n2 vbr j-jn, cc av pns32 vmbx vdi d cc d;
(14) part (DIV2)
537
Page 62
3799
If the grace of God hath taught thee, it shall teach thee in evil times to appear soberly and righteously;
If the grace of God hath taught thee, it shall teach thee in evil times to appear soberly and righteously;
cs dt n1 pp-f np1 vhz vvn pno21, pn31 vmb vvi pno21 p-acp j-jn n2 pc-acp vvi av-j cc av-j;
(14) part (DIV2)
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3800
There is a love grows cold as iniquity abounds: this is not the love of God:
There is a love grows cold as iniquity abounds: this is not the love of God:
pc-acp vbz dt n1 vvz j-jn p-acp n1 vvz: d vbz xx dt n1 pp-f np1:
(14) part (DIV2)
537
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3801
that like fire grows hotter in the coldest weather; God had Saints in Nero's house, he had them in Sodom, and they shined there,
that like fire grows hotter in the Coldest weather; God had Saints in Nero's house, he had them in Sodom, and they shined there,
cst j n1 vvz jc p-acp dt js-jn n1; np1 vhd n2 p-acp npg1 n1, pns31 vhd pno32 p-acp np1, cc pns32 vvd a-acp,
(14) part (DIV2)
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3802
and appeared there, and opposed this world, this present World. 3. And again, Some are putting off this day;
and appeared there, and opposed this world, this present World. 3. And again, some Are putting off this day;
cc vvd a-acp, cc vvd d n1, d j n1. crd cc av, d vbr vvg a-acp d n1;
(14) part (DIV2)
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3803
This is for heaven, say they, this is not for the present; It seems grace and Salvation is not come to such:This is for heaven, say they, this is not for the present; It seems grace and Salvation is not come to such:
d vbz p-acp n1, vvb pns32, d vbz xx p-acp dt j; pn31 vvz n1 cc n1 vbz xx vvn p-acp d:
(14) part (DIV2)
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they that are not here in heaven, will never be in heaven;
they that Are not Here in heaven, will never be in heaven;
pns32 cst vbr xx av p-acp n1, vmb av-x vbi p-acp n1;
(14) part (DIV2)
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3805
One Scripture that may conclude us in this, is, No man ascended into heaven, but he that came down from heaven;
One Scripture that may conclude us in this, is, No man ascended into heaven, but he that Come down from heaven;
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(14) part (DIV2)
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3806
If ye are not in heaven while ye are in the world, you'l never be in heaven;
If you Are not in heaven while you Are in the world, You'll never be in heaven;
cs pn22 vbr xx p-acp n1 cs pn22 vbr p-acp dt n1, pn22|vmb av-x vbi p-acp n1;
(14) part (DIV2)
538
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3807
The grace of God that brings Salvation, hath appeared; Heaven hath appeared to you, and heaven is in you, you are in heaven,
The grace of God that brings Salvation, hath appeared; Heaven hath appeared to you, and heaven is in you, you Are in heaven,
dt n1 pp-f np1 cst vvz n1, vhz vvn; n1 vhz vvn p-acp pn22, cc n1 vbz p-acp pn22, pn22 vbr p-acp n1,
(14) part (DIV2)
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Page 63
3808
and that same heaven shall be interpreted into you, and an entrance shall be given more abundantly.
and that same heaven shall be interpreted into you, and an Entrance shall be given more abundantly.
cc cst d n1 vmb vbi vvn p-acp pn22, cc dt n1 vmb vbi vvn av-dc av-j.
(14) part (DIV2)
538
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3809
If you say, this is a hard Saying, to live soberly, righteously, and godlily:
If you say, this is a hard Saying, to live soberly, righteously, and godlily:
cs pn22 vvb, d vbz dt j vvg, pc-acp vvi av-j, av-j, cc av-j:
(14) part (DIV2)
538
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3810
to convince the world, to challenge the world, to dare the world, what a life must we live? what suffering must we meet with? You are appointed thereunto:
to convince the world, to challenge the world, to Dare the world, what a life must we live? what suffering must we meet with? You Are appointed thereunto:
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(14) part (DIV2)
538
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3811
God hath given us another hope, a blessed hope, that is that follows, Looking for that blessed hope, at the appearing of the great God and our Saviour Iesus Christ.
God hath given us Another hope, a blessed hope, that is that follows, Looking for that blessed hope, At the appearing of the great God and our Saviour Iesus christ.
np1 vhz vvn pno12 j-jn n1, dt j-vvn n1, cst vbz cst vvz, vvg p-acp d j-vvn n1, p-acp dt vvg pp-f dt j np1 cc po12 n1 np1 np1.
(14) part (DIV2)
538
Page 63
3812
The grace of God that brings Salvation, it will be a strong help to you even in persecution;
The grace of God that brings Salvation, it will be a strong help to you even in persecution;
dt n1 pp-f np1 cst vvz n1, pn31 vmb vbi dt j n1 p-acp pn22 av p-acp n1;
(14) part (DIV2)
538
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3813
for the joy that is set before us, we shall bear up against all the persecutions we meet with in the world, under all reproaches, all burdens, under all scoffs and sufferings.
for the joy that is Set before us, we shall bear up against all the persecutions we meet with in the world, under all Reproaches, all burdens, under all scoffs and sufferings.
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(14) part (DIV2)
538
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3814
The grace of God brings Salvation. Let the world do what they can do: let hell do what it can do, I'le be a sanctuary to them, says God:
The grace of God brings Salvation. Let the world do what they can do: let hell do what it can do, I'll be a sanctuary to them, Says God:
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(14) part (DIV2)
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3815
The grace of God teaches us to live soberly and righteously in this present world, even in the midst of enemies:
The grace of God Teaches us to live soberly and righteously in this present world, even in the midst of enemies:
dt n1 pp-f np1 vvz pno12 pc-acp vvi av-j cc av-j p-acp d j n1, av p-acp dt n1 pp-f n2:
(14) part (DIV2)
538
Page 63
3816
It lifts up our heads even here before men, and enables us to judge the world,
It lifts up our Heads even Here before men, and enables us to judge the world,
pn31 vvz a-acp po12 n2 av av p-acp n2, cc vvz pno12 pc-acp vvi dt n1,
(14) part (DIV2)
538
Page 63
3817
and condemn the world, and so shall all do that are heirs of that righteousness which is by faith:
and condemn the world, and so shall all doe that Are Heirs of that righteousness which is by faith:
cc vvi dt n1, cc av vmb d n1 cst vbr n2 pp-f d n1 r-crq vbz p-acp n1:
(14) part (DIV2)
538
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3818
And thus much for this time. FINIS.
And thus much for this time. FINIS.
cc av av-d c-acp d n1. fw-la.
(14) part (DIV2)
538
Page 63
3819
The Authors last Testimony.
The Authors last Testimony.
dt n2 ord n1.
(15) part (DIV2)
538
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3820
The brief heads of a Sermon Preached by Mr. Goad, at Mr. Wallis his Funeral at Soper - lane, with which he finished his Testimony.
The brief Heads of a Sermon Preached by Mr. Goad, At Mr. Wallis his Funeral At Soper - lane, with which he finished his Testimony.
dt j n2 pp-f dt n1 vvn p-acp n1 n1, p-acp n1 np1 po31 n1 p-acp np1 - n1, p-acp r-crq pns31 vvd po31 n1.
(15) part (DIV2)
538
Page 65
3821
THe occasion of this meeting I need not to mention:
THe occasion of this meeting I need not to mention:
dt n1 pp-f d n1 pns11 vvb xx pc-acp vvi:
(15) part (DIV2)
539
Page 65
3822
We may make it an occasion to speak and hear something, which may hold forth our life,
We may make it an occasion to speak and hear something, which may hold forth our life,
pns12 vmb vvi pn31 dt n1 pc-acp vvi cc vvi pi, r-crq vmb vvi av po12 n1,
(15) part (DIV2)
539
Page 65
3823
and his life that is dead; for he is but dead to the world; and that he was whilst he lived.
and his life that is dead; for he is but dead to the world; and that he was while he lived.
cc po31 n1 cst vbz j; c-acp pns31 vbz p-acp j p-acp dt n1; cc cst pns31 vbds cs pns31 vvd.
(15) part (DIV2)
539
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3824
It is not amiss if we look at somewhat else then burying the dead, which is to bury death.
It is not amiss if we look At somewhat Else then burying the dead, which is to bury death.
pn31 vbz xx av cs pns12 vvb p-acp av av av vvg dt j, r-crq vbz pc-acp vvi n1.
(15) part (DIV2)
539
Page 65
3825
Let the dead bury the dead. Let the dead bury the dead.
vvb dt j vvi dt j.
(15) part (DIV2)
539
Page 65
3826
If you be dead, and have not a seed of life in you, I have nothing to say to you:
If you be dead, and have not a seed of life in you, I have nothing to say to you:
cs pn22 vbb j, cc vhb xx dt n1 pp-f n1 p-acp pn22, pns11 vhb pix pc-acp vvi p-acp pn22:
(15) part (DIV2)
539
Page 65
3827
Whilst we are at home in the body, we are absent from the Lord: Whilst our life is onely in the body and in bodily things, we are dead,While we Are At home in the body, we Are absent from the Lord: While our life is only in the body and in bodily things, we Are dead,
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(15) part (DIV2)
539
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3828
and the seed of God lies buried in us. Now to quicken that seed is the work of a true spiritual Ministery:
and the seed of God lies buried in us. Now to quicken that seed is the work of a true spiritual Ministry:
cc dt n1 pp-f np1 vvz vvn p-acp pno12. av pc-acp vvi d n1 vbz dt n1 pp-f dt j j n1:
(15) part (DIV2)
539
Page 66
3829
Let us see if we can quicken the dead: so saith Peter, The Gospel was preached to those that were dead:
Let us see if we can quicken the dead: so Says Peter, The Gospel was preached to those that were dead:
vvb pno12 vvi cs pns12 vmb vvi dt j: av vvz np1, dt n1 vbds vvn p-acp d cst vbdr j:
(15) part (DIV2)
539
Page 66
3830
and Paul to the same purpose, you hath he quickened who were dead in sins and trespasses:
and Paul to the same purpose, you hath he quickened who were dead in Sins and Trespasses:
cc np1 p-acp dt d n1, pn22 vhz pns31 vvn r-crq vbdr j p-acp n2 cc n2:
(15) part (DIV2)
539
Page 66
3831
Christ may lie dead amongst us, and the glory of the Father may appear here to raise him up.
christ may lie dead among us, and the glory of the Father may appear Here to raise him up.
np1 vmb vvi j p-acp pno12, cc dt n1 pp-f dt n1 vmb vvi av pc-acp vvi pno31 a-acp.
(15) part (DIV2)
539
Page 66
3832
That is our business (if we preach the Gospel) to preach Christ who is the Resurrection and the Life.
That is our business (if we preach the Gospel) to preach christ who is the Resurrection and the Life.
cst vbz po12 n1 (cs pns12 vvb dt n1) pc-acp vvi np1 r-crq vbz dt n1 cc dt n1.
(15) part (DIV2)
539
Page 66
3833
Where Christ is not in any, as good preach to the Corps that lies in the grave, as preach to them:
Where christ is not in any, as good preach to the Corpse that lies in the grave, as preach to them:
c-crq np1 vbz xx p-acp d, c-acp j vvi p-acp dt n1 cst vvz p-acp dt n1, c-acp vvb p-acp pno32:
(15) part (DIV2)
539
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3834
If there be any children of the Resurrection here, either manifested, or not manifested, to them we speak;
If there be any children of the Resurrection Here, either manifested, or not manifested, to them we speak;
cs pc-acp vbb d n2 pp-f dt n1 av, av-d vvn, cc xx vvn, p-acp pno32 pns12 vvb;
(15) part (DIV2)
539
Page 66
3835
for the hour is coming, and now is that the dead shall hear the voice of the son of God and live.
for the hour is coming, and now is that the dead shall hear the voice of the son of God and live.
p-acp dt n1 vbz vvg, cc av vbz d dt j vmb vvi dt n1 pp-f dt n1 pp-f np1 cc vvi.
(15) part (DIV2)
539
Page 66
3836
Joh. 5. 25. Do we know no grave but such as we have put a Corps in? To be at home in the body is to be in a grave, absent from the Lord who is our life. John 5. 25. Do we know no grave but such as we have put a Corpse in? To be At home in the body is to be in a grave, absent from the Lord who is our life.
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(15) part (DIV2)
539
Page 66
3837
But to such as have life or a seed of life in them, do I address my self,
But to such as have life or a seed of life in them, do I address my self,
cc-acp p-acp d c-acp vhb n1 cc dt n1 pp-f n1 p-acp pno32, vdb pns11 vvi po11 n1,
(15) part (DIV2)
539
Page 66
3838
and therefore you may please to look upon that Scripture. ISAI. 25. 6, 7, 8.
and Therefore you may please to look upon that Scripture. ISAIAH. 25. 6, 7, 8.
cc av pn22 vmb vvi pc-acp vvi p-acp d n1. np1. crd crd, crd, crd
(15) part (DIV2)
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3839
And in this mountain shall the Lord of hoasts make unto all people a feast of fat things, a feast of Wine on the Lees, of fat things full of marrow, of wine on the Lees well refined.
And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of Wine on the Lees, of fat things full of marrow, of wine on the Lees well refined.
cc p-acp d n1 vmb dt n1 pp-f n2 vvb p-acp d n1 dt n1 pp-f j n2, dt n1 pp-f n1 p-acp dt n2, pp-f j n2 j pp-f n1, pp-f n1 p-acp dt n2 av vvn.
(15) part (DIV2)
540
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3840
And he will destroy in this mountain the face of the covering cast over all people,
And he will destroy in this mountain the face of the covering cast over all people,
cc pns31 vmb vvi p-acp d n1 dt n1 pp-f dt j-vvg n1 p-acp d n1,
(15) part (DIV2)
541
Page 67
3841
and the vail that is spread over all Nations.
and the Vail that is spread over all nations.
cc dt n1 cst vbz vvn p-acp d n2.
(15) part (DIV2)
541
Page 67
3842
He will swallow up death in victory, and the Lord God will wipe away tears from all faces,
He will swallow up death in victory, and the Lord God will wipe away tears from all faces,
pns31 vmb vvi a-acp n1 p-acp n1, cc dt n1 np1 vmb vvi av n2 p-acp d n2,
(15) part (DIV2)
542
Page 67
3843
and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
cc dt n1 pp-f po31 n1 vmb pns31 vvi av p-acp a-acp d dt n1: c-acp dt n1 vhz vvn pn31.
(15) part (DIV2)
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3844
ANd in this mountain ] The Lord is this mountain:ANd in this mountain ] The Lord is this mountain:
cc p-acp d n1 ] dt n1 vbz d n1:
(15) part (DIV2)
543
Page 67
3845
that appeares in the first verse of the chapter, Thou art my God, and I will exalt thee.
that appears in the First verse of the chapter, Thou art my God, and I will exalt thee.
cst vvz p-acp dt ord n1 pp-f dt n1, pns21 vb2r po11 np1, cc pns11 vmb vvi pno21.
(15) part (DIV2)
543
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3846
] A Mountain is a thing exalted, and we exalt God when we bring him forth in power:
] A Mountain is a thing exalted, and we exalt God when we bring him forth in power:
] dt n1 vbz dt n1 vvn, cc pns12 vvb np1 c-crq pns12 vvb pno31 av p-acp n1:
(15) part (DIV2)
543
Page 67
3847
He lies hid in our weakness, we shall bring him forth in his power. You are dead, and your life lies hid with Christ in God;
He lies hid in our weakness, we shall bring him forth in his power. You Are dead, and your life lies hid with christ in God;
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(15) part (DIV2)
543
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3848
when Christ who is our life shall appear, then shall we appear with him in glory. when christ who is our life shall appear, then shall we appear with him in glory.
c-crq np1 r-crq vbz po12 n1 vmb vvi, av vmb pns12 vvi p-acp pno31 p-acp n1.
(15) part (DIV2)
543
Page 67
3849
When he lies no longer hid in our weakness and darkness, but comes forth in his own life, righteousness,
When he lies no longer hid in our weakness and darkness, but comes forth in his own life, righteousness,
c-crq pns31 vvz av-dx av-jc vvn p-acp po12 n1 cc n1, cc-acp vvz av p-acp po31 d n1, n1,
(15) part (DIV2)
543
Page 67
3850
and strength, then he is our Mountain:
and strength, then he is our Mountain:
cc n1, cs pns31 vbz po12 n1:
(15) part (DIV2)
543
Page 67
3851
There is an expression to the same purpose, Psal. 18. 2. The Lord is my Rock, my Fortress, my Strength, my high Tower, &c. There are many Mountains, many appearances of God in flesh;
There is an expression to the same purpose, Psalm 18. 2. The Lord is my Rock, my Fortress, my Strength, my high Tower, etc. There Are many Mountains, many appearances of God in Flesh;
pc-acp vbz dt n1 p-acp dt d n1, np1 crd crd dt n1 vbz po11 n1, po11 n1, po11 n1, po11 j n1, av pc-acp vbr d n2, d n2 pp-f np1 p-acp n1;
(15) part (DIV2)
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Page 67
3852
wheresoever God appeares in flesh, that is a Mountain:
wheresoever God appears in Flesh, that is a Mountain:
c-crq np1 vvz p-acp n1, cst vbz dt n1:
(15) part (DIV2)
543
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3853
When he is pleased to withdraw, and give way to the devil, then the whore comes and sits upon the seaven Mountains; Not that I exclude the common interpretation of the seven Hills,
When he is pleased to withdraw, and give Way to the Devil, then the whore comes and sits upon the seaven Mountains; Not that I exclude the Common Interpretation of the seven Hills,
c-crq pns31 vbz vvn pc-acp vvi, cc vvb n1 p-acp dt n1, cs dt n1 vvz cc vvz p-acp dt crd n2; xx cst pns11 vvi dt j n1 pp-f dt crd n2,
(15) part (DIV2)
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3854
but take in this with it. But though Satan hath possessed all other Mountains, this he shall never possess:
but take in this with it. But though Satan hath possessed all other Mountains, this he shall never possess:
cc-acp vvb p-acp d p-acp pn31. p-acp cs np1 vhz vvn d j-jn n2, d pns31 vmb av-x vvi:
(15) part (DIV2)
543
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this is like Mount-Sion that shall never be removed: Mount-Sion indeed is but a shadow of this Mountain.
this is like Mount-Sion that shall never be removed: Mount-Sion indeed is but a shadow of this Mountain.
d vbz j np1 cst vmb av-x vbi vvn: np1 av vbz p-acp dt n1 pp-f d n1.
(15) part (DIV2)
543
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3856
The woman of Samaria, Joh. 4. propounds a question to Christ, whether they were to worship in the Samaritan Mountain, or at Mount-Sion;
The woman of Samaria, John 4. propounds a question to christ, whither they were to worship in the Samaritan Mountain, or At Mount-Sion;
dt n1 pp-f np1, np1 crd vvz dt n1 p-acp np1, cs pns32 vbdr pc-acp vvi p-acp dt np1 n1, cc p-acp np1;
(15) part (DIV2)
544
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3857
but she was content to wait for the resolution till the Messias come: Sion is the true figure, but Christ that reveals the Father, is the true Mountain.
but she was content to wait for the resolution till the Messias come: Sion is the true figure, but christ that reveals the Father, is the true Mountain.
cc-acp pns31 vbds j pc-acp vvi p-acp dt n1 p-acp dt np1 vvb: np1 vbz dt j n1, cc-acp np1 cst vvz dt n1, vbz dt j n1.
(15) part (DIV2)
544
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3858
God speaks in figures and parables very much:
God speaks in figures and parables very much:
np1 vvz p-acp n2 cc n2 av av-d:
(15) part (DIV2)
545
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3859
This Mountain. ] That is it that all other Mountans are but Types and Figures of.This Mountain. ] That is it that all other Mountans Are but Types and Figures of.
d n1. ] cst vbz pn31 cst d n-jn njp2 vbr p-acp n2 cc n2 pp-f.
(15) part (DIV2)
546
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3860
All this world is a Figure, and some special parts and pieces thereof are more instituted figures, more eminently so:
All this world is a Figure, and Some special parts and Pieces thereof Are more instituted figures, more eminently so:
av-d d n1 vbz dt n1, cc d j n2 cc n2 av vbr dc vvn n2, av-dc av-j av:
(15) part (DIV2)
546
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3861
where God appears to his people, that is a Mountain. A Mountain is an exalted thing, a great thing, and strong thing;
where God appears to his people, that is a Mountain. A Mountain is an exalted thing, a great thing, and strong thing;
c-crq np1 vvz p-acp po31 n1, cst vbz dt n1. dt n1 vbz dt j-vvn n1, dt j n1, cc j n1;
(15) part (DIV2)
546
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3862
A Mountain stands in a good Ayre: The Mountain of Spices; a Mountain gives a pleasant prospect;
A Mountain Stands in a good Air: The Mountain of Spices; a Mountain gives a pleasant prospect;
dt n1 vvz p-acp dt j n1: dt n1 pp-f n2; dt n1 vvz dt j n1;
(15) part (DIV2)
547
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3863
these are the properties of Mountains. God will appear in his people in his greatness, pleasantness, height, strength, eternity.
these Are the properties of Mountains. God will appear in his people in his greatness, pleasantness, height, strength, eternity.
d vbr dt n2 pp-f n2. np1 vmb vvi p-acp po31 n1 p-acp po31 n1, n1, n1, n1, n1.
(15) part (DIV2)
547
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3864
In this mountain shall the Lord make a Feast. In this mountain shall the Lord make a Feast.
p-acp d n1 vmb dt n1 vvb dt n1.
(15) part (DIV2)
548
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3865
] There is a Mountain that is not to be touched, Heb. 12. But ye are come to the Mountain that may be touched:
] There is a Mountain that is not to be touched, Hebrew 12. But you Are come to the Mountain that may be touched:
] a-acp vbz dt n1 cst vbz xx pc-acp vbi vvn, np1 crd p-acp pn22 vbr vvn p-acp dt n1 cst vmb vbi vvn:
(15) part (DIV2)
548
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3866
Ye shall feast in this Mountain. The world shall see the Feast, not touch it.
You shall feast in this Mountain. The world shall see the Feast, not touch it.
pn22 vmb vvi p-acp d n1. dt n1 vmb vvi dt n1, xx vvi pn31.
(15) part (DIV2)
548
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3867
The natural man knows no Mountain but what is visible, This Mountain is to flesh invisible.
The natural man knows no Mountain but what is visible, This Mountain is to Flesh invisible.
dt j n1 vvz dx n1 cc-acp q-crq vbz j, d n1 vbz p-acp n1 j.
(15) part (DIV2)
549
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3868
Whilst the Saints do boast of God, and have outward helps to lean upon, the world looks upon them as such as have some cause why they should boast:
While the Saints do boast of God, and have outward helps to lean upon, the world looks upon them as such as have Some cause why they should boast:
cs dt n2 vdb vvi pp-f np1, cc vhb j n2 pc-acp vvi p-acp, dt n1 vvz p-acp pno32 p-acp d c-acp vhb d n1 c-crq pns32 vmd vvi:
(15) part (DIV2)
549
Page 68
3869
but when their fleshly helps fail, the world jeers them. Now flee to the mountain like a bird.
but when their fleshly helps fail, the world jeers them. Now flee to the mountain like a bird.
cc-acp c-crq po32 j n2 vvi, dt n1 vvz pno32. av vvb p-acp dt n1 av-j dt n1.
(15) part (DIV2)
549
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3870
The eleventh Psalm is an answer to the Worlds jeer. I trust in the Lord;
The eleventh Psalm is an answer to the World's jeer. I trust in the Lord;
dt ord n1 vbz dt n1 p-acp dt ng1 vvi. pns11 vvb p-acp dt n1;
(15) part (DIV2)
549
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3871
how say ye to my soul, flee as a bird to your mountain? When outward props are removed from the Saints,how say you to my soul, flee as a bird to your mountain? When outward props Are removed from the Saints,
q-crq vvb pn22 p-acp po11 n1, vvb a-acp dt n1 p-acp po22 n1? c-crq j n2 vbr vvn p-acp dt n2,
(15) part (DIV2)
549
Page 69
3872
Now (saith the world) where is your Mountain? Answ. Our Mountain (say they) standeth firm:
Now (Says the world) where is your Mountain? Answer Our Mountain (say they) Stands firm:
av (vvz dt n1) q-crq vbz po22 n1? np1 po12 n1 (vvb pns32) vvz j:
(15) part (DIV2)
549
Page 69
3873
The Lord is in his Holy Temple: The Lord is our Mountain. He is all in all to us:
The Lord is in his Holy Temple: The Lord is our Mountain. He is all in all to us:
dt n1 vbz p-acp po31 j n1: dt n1 vbz po12 n1. pns31 vbz av-d p-acp d p-acp pno12:
(15) part (DIV2)
549
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3874
Whom (saith David) have I in Heaven but thee, and there is none in earth I desire but thee? The Lord in his people,Whom (Says David) have I in Heaven but thee, and there is none in earth I desire but thee? The Lord in his people,
ro-crq (vvz np1) vhb pns11 p-acp n1 p-acp pno21, cc pc-acp vbz pix p-acp n1 pns11 vvb p-acp pno21? dt n1 p-acp po31 n1,
(15) part (DIV2)
549
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3875
and the Lords people in him; this is their Mountain.
and the lords people in him; this is their Mountain.
cc dt n2 n1 p-acp pno31; d vbz po32 n1.
(15) part (DIV2)
549
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3876
The Church is called a City on a hill or Mountain, which is founded in God.
The Church is called a city on a hill or Mountain, which is founded in God.
dt n1 vbz vvn dt n1 p-acp dt n1 cc n1, r-crq vbz vvn p-acp np1.
(15) part (DIV2)
549
Page 69
3877
We are not come to the mount that may not be touched. The Lord is the Mountain and the feast too:We Are not come to the mount that may not be touched. The Lord is the Mountain and the feast too:
pns12 vbr xx vvn p-acp dt n1 cst vmb xx vbi vvn. dt n1 vbz dt n1 cc dt vvb av:
(15) part (DIV2)
549
Page 69
3878
The Lord the Mountain, and the Lord the Feast. Nicodemus will say, how can this be? This is Non-sense.
The Lord the Mountain, and the Lord the Feast. Nicodemus will say, how can this be? This is Nonsense.
dt n1 dt n1, cc dt n1 dt vvb. np1 vmb vvi, q-crq vmb d vbi? d vbz n1.
(15) part (DIV2)
550
Page 69
3879
To them that are without, we speak parables: To them that Are without, we speak parables:
p-acp pno32 cst vbr p-acp, pns12 vvb n2:
(15) part (DIV2)
550
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3880
To you (saith Christ) it is given to know the mysteries of the kingdom,
To you (Says christ) it is given to know the Mysteres of the Kingdom,
pc-acp pn22 (vvz np1) pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1,
(15) part (DIV2)
550
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3881
but to others in parables, that seeing, they might see, and not understand. There is a vail upon all faces: but to Others in parables, that seeing, they might see, and not understand. There is a Vail upon all faces:
cc-acp p-acp n2-jn p-acp n2, cst vvg, pns32 vmd vvi, cc xx vvi. pc-acp vbz dt n1 p-acp d n2:
(15) part (DIV2)
550
Page 69
3882
If this will not go down easily with you, the Lord is the Mountain, and the Lord is the Feast; consider, it comes but to this, to make the Lord all, all in all, and the world a shadow of him, a vail upon him:
If this will not go down Easily with you, the Lord is the Mountain, and the Lord is the Feast; Consider, it comes but to this, to make the Lord all, all in all, and the world a shadow of him, a Vail upon him:
cs d vmb xx vvi a-acp av-j p-acp pn22, dt n1 vbz dt n1, cc dt n1 vbz dt vvb; vvb, pn31 vvz p-acp p-acp d, pc-acp vvi dt n1 av-d, d p-acp d, cc dt n1 dt n1 pp-f pno31, dt n1 p-acp pno31:
(15) part (DIV2)
550
Page 69
3883
it is no dishonour to the Lord, to make him all:
it is no dishonour to the Lord, to make him all:
pn31 vbz dx n1 p-acp dt n1, pc-acp vvi pno31 av-d:
(15) part (DIV2)
550
Page 69
3884
if it be a dishonour to the world to make it a shadow, to make it nothing, let it be so:
if it be a dishonour to the world to make it a shadow, to make it nothing, let it be so:
cs pn31 vbb dt n1 p-acp dt n1 pc-acp vvi pn31 dt n1, pc-acp vvi pn31 pix, vvb pn31 vbi av:
(15) part (DIV2)
550
Page 69
3885
if you cannot bear the worlds dishonour, we must take that boldness to give you offence.
if you cannot bear the world's dishonour, we must take that boldness to give you offence.
cs pn22 vmbx vvi dt ng1 n1, pns12 vmb vvi d n1 pc-acp vvi pn22 n1.
(15) part (DIV2)
550
Page 69
3886
The Mountain and the feast too:
The Mountain and the feast too:
dt n1 cc dt vvb av:
(15) part (DIV2)
551
Page 69
3887
How so? There is bread and there is wine in this feast; Christ, the true bread, Joh. 6. Christ the true vine, Joh. 15. But will you have flesh too? Here is fat things, and marrow;
How so? There is bred and there is wine in this feast; christ, the true bred, John 6. christ the true vine, John 15. But will you have Flesh too? Here is fat things, and marrow;
c-crq av? pc-acp vbz n1 cc pc-acp vbz n1 p-acp d vvi; np1, dt j n1, np1 crd np1 dt j n1, np1 crd cc-acp vmb pn22 vhb n1 av? av vbz j n2, cc n1;
(15) part (DIV2)
551
Page 69
3888
My flesh (saith Christ) is meat indeed, and my bl•od is drink indeed. My Flesh (Says christ) is meat indeed, and my bl•od is drink indeed.
po11 n1 (vvz np1) vbz n1 av, cc po11 n1 vbz n1 av.
(15) part (DIV2)
551
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3889
That is, my life, not onely my natural life, but my life which I had with the Father, slain and buryed, is meat indeed; the words that I speak are spirit and life (saith Christ) where spirit and life is not, this is not received.
That is, my life, not only my natural life, but my life which I had with the Father, slave and buried, is meat indeed; the words that I speak Are Spirit and life (Says christ) where Spirit and life is not, this is not received.
cst vbz, po11 n1, xx av-j po11 j n1, cc-acp po11 n1 r-crq pns11 vhd p-acp dt n1, vvn cc vvn, vbz n1 av; dt n2 cst pns11 vvb vbr n1 cc n1 (vvz np1) c-crq n1 cc n1 vbz xx, d vbz xx vvn.
(15) part (DIV2)
551
Page 69
3890
What is this flesh and blood, but the divine nature dwelling in you? for a while,
What is this Flesh and blood, but the divine nature Dwelling in you? for a while,
r-crq vbz d n1 cc n1, cc-acp dt j-jn n1 vvg p-acp pn22? p-acp dt n1,
(15) part (DIV2)
552
Page 70
3891
as it were, dead and buryed in flesh; afterwards raised and quickned in flesh; and you hath he quickned:
as it were, dead and buried in Flesh; afterwards raised and quickened in Flesh; and you hath he quickened:
c-acp pn31 vbdr, j cc vvn p-acp n1; av vvn cc vvn p-acp n1; cc pn22 vhz pns31 vvn:
(15) part (DIV2)
552
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3892
as it is, Eph. 2. 1. This discovery of our true life, and this life brought forth in us, is the true meat, the true drink, the true flesh, the true blood; and this same flesh and blood of Adam, is meat and drink too:
as it is, Ephesians 2. 1. This discovery of our true life, and this life brought forth in us, is the true meat, the true drink, the true Flesh, the true blood; and this same Flesh and blood of Adam, is meat and drink too:
c-acp pn31 vbz, np1 crd crd d n1 pp-f po12 j n1, cc d n1 vvd av p-acp pno12, vbz dt j n1, dt j n1, dt j n1, dt j n1; cc d d n1 cc n1 pp-f np1, vbz n1 cc vvi av:
(15) part (DIV2)
552
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3893
for that being slain, the grave is opened where the true life lies.
for that being slave, the grave is opened where the true life lies.
c-acp cst vbg vvn, dt n1 vbz vvn c-crq dt j n1 vvz.
(15) part (DIV2)
552
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3894
Obj. You say, God is the feast, Christ is the feast, and that the Lod will [ make ] the Feast:Object You say, God is the feast, christ is the feast, and that the Lod will [ make ] the Feast:
np1 pn22 vvb, np1 vbz dt n1, np1 vbz dt vvi, cc d dt fw-mi n1 [ vvb ] dt n1:
(15) part (DIV2)
553
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3895
That the Lord shall make the feast, and that the Lord shall be the feast, how can this be?
That the Lord shall make the feast, and that the Lord shall be the feast, how can this be?
cst dt n1 vmb vvi dt n1, cc d dt n1 vmb vbi dt n1, q-crq vmb d vbi?
(15) part (DIV2)
553
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3896
Sol. His manifestation, his bringing forth himself, is making the feast: his Death and Resurrection brought forth in us, is making the Feast:Sol. His manifestation, his bringing forth himself, is making the feast: his Death and Resurrection brought forth in us, is making the Feast:
np1 po31 n1, po31 vvg av px31, vbz vvg dt n1: png31 n1 cc n1 vvd av p-acp pno12, vbz vvg dt n1:
(15) part (DIV2)
554
Page 70
3897
then we feed on his flesh, and on his blood, as the Scripture speaks.
then we feed on his Flesh, and on his blood, as the Scripture speaks.
cs pns12 vvb p-acp po31 n1, cc p-acp po31 n1, p-acp dt n1 vvz.
(15) part (DIV2)
554
Page 70
3898
This is a feast, and this feast hath fatness and sweetness in it to a spiritual man;
This is a feast, and this feast hath fatness and sweetness in it to a spiritual man;
d vbz dt vvi, cc d vvb vhz n1 cc n1 p-acp pn31 p-acp dt j n1;
(15) part (DIV2)
554
Page 70
3899
and the rich mans table, and the delicacies are but crusts, and scraps, and parings to this Feast.
and the rich men table, and the delicacies Are but crusts, and scraps, and parings to this Feast.
cc dt j ng1 n1, cc dt n2 vbr p-acp n2, cc n2, cc n2-vvg p-acp d n1.
(15) part (DIV2)
554
Page 70
3900
The Feast lies in Abrahams bosome, the common life of all Saints, one with Abraham, gathered into the bosome of Abraham, the same life that Abraham lived:
The Feast lies in Abrahams bosom, the Common life of all Saints, one with Abraham, gathered into the bosom of Abraham, the same life that Abraham lived:
dt n1 vvz p-acp npg1 n1, dt j n1 pp-f d n2, pi p-acp np1, vvn p-acp dt n1 pp-f np1, dt d n1 cst np1 vvd:
(15) part (DIV2)
554
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3901
He that eats of this bread, shall hunger no more; he that drinks of this water, shall thirst no more: He that eats of this bred, shall hunger no more; he that drinks of this water, shall thirst no more:
pns31 cst vvz pp-f d n1, vmb n1 av-dx av-dc; pns31 cst vvz pp-f d n1, vmb vvi av-dx av-dc:
(15) part (DIV2)
554
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3902
There is musick and dancing in this feast also, as we may see in the Prodigals entertainment upon his return to his fathers house; but the elder brother did not understand it, Luke 15. The Lord is this feast, and wheresoever the Lord is not, after a little while there shall be nothing but hunger and thirst:
There is music and dancing in this feast also, as we may see in the Prodigals entertainment upon his return to his Father's house; but the elder brother did not understand it, Lycia 15. The Lord is this feast, and wheresoever the Lord is not, After a little while there shall be nothing but hunger and thirst:
pc-acp vbz n1 cc vvg p-acp d n1 av, c-acp pns12 vmb vvi p-acp dt n2-jn n1 p-acp po31 n1 p-acp po31 n2 n1; p-acp dt jc n1 vdd xx vvi pn31, av crd dt n1 vbz d vvi, cc c-crq dt n1 vbz xx, c-acp dt j n1 pc-acp vmb vbi pix p-acp n1 cc n1:
(15) part (DIV2)
554
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3903
where the Lord is not, there are but dreams.
where the Lord is not, there Are but dreams.
c-crq dt n1 vbz xx, pc-acp vbr p-acp n2.
(15) part (DIV2)
555
Page 70
3904
The hungry man dreams that he eats and drinks, and when he awakes his soul is empty, as it is in Isaiah. He that hath not entertainment with the Lord:The hungry man dreams that he eats and drinks, and when he awakes his soul is empty, as it is in Isaiah. He that hath not entertainment with the Lord:
dt j n1 n2 cst pns31 vvz cc vvz, cc c-crq pns31 vvz po31 n1 vbz j, c-acp pn31 vbz p-acp np1. pns31 cst vhz xx n1 p-acp dt n1:
(15) part (DIV2)
555
Page 70
3905
He that dwells not in Abrahams bosom, shall hunger and thirst, and languish, and fade away to nothing.
He that dwells not in Abrahams bosom, shall hunger and thirst, and languish, and fade away to nothing.
pns31 cst vvz xx p-acp npg1 n1, vmb n1 cc n1, cc vvi, cc vvi av p-acp pix.
(15) part (DIV2)
555
Page 71
3906
Mark that Scripture in Isa. 65. 11, 12, 13. Ye are they that forsake the Lord,
Mark that Scripture in Isaiah 65. 11, 12, 13. You Are they that forsake the Lord,
n1 cst n1 p-acp np1 crd crd, crd, crd pn22 vbr pns32 cst vvb dt n1,
(15) part (DIV2)
555
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3907
and forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number:
and forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number:
cc vvb po11 j n1, cst vvb dt n1 p-acp d n1, cc d vvb dt n1 vvg p-acp d n1:
(15) part (DIV2)
555
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3908
Therefore thus saith the Lord God, Behold my servant shall eat, but ye shall be hungry;
Therefore thus Says the Lord God, Behold my servant shall eat, but you shall be hungry;
av av vvz dt n1 np1, vvb po11 n1 vmb vvi, cc-acp pn22 vmb vbi j;
(15) part (DIV2)
555
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3909
behold, my servant shall drink, but ye shall be thirsty; behold my servant shall rejoyce, but ye shall be ashamed: behold, my servant shall drink, but you shall be thirsty; behold my servant shall rejoice, but you shall be ashamed:
vvb, po11 n1 vmb vvi, cc-acp pn22 vmb vbi j; vvb po11 n1 vmb vvi, cc-acp pn22 vmb vbi j:
(15) part (DIV2)
555
Page 71
3910
ye worship many Gods, ye shall have many troubles. The mountain is, and is not; the Feast is, and is not;
you worship many God's, you shall have many Troubles. The mountain is, and is not; the Feast is, and is not;
pn22 vvb d n2, pn22 vmb vhi d n2. dt n1 vbz, cc vbz xx; dt n1 vbz, cc vbz xx;
(15) part (DIV2)
555
Page 71
3911
it is set out, but not fully; the hour cometh and now is already; we are the Lords Feast, and he is ours:
it is Set out, but not Fully; the hour comes and now is already; we Are the lords Feast, and he is ours:
pn31 vbz vvn av, cc-acp xx av-j; dt n1 vvz cc av vbz av; pns12 vbr dt n2 vvb, cc pns31 vbz png12:
(15) part (DIV2)
556
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3912
everywhere but in the Lord, shall be hunger and thirst, dearth and barrenness: he that can receive it, let him receive it.
everywhere but in the Lord, shall be hunger and thirst, dearth and Barrenness: he that can receive it, let him receive it.
av p-acp p-acp dt n1, vmb vbi n1 cc n1, n1 cc n1: pns31 cst vmb vvi pn31, vvb pno31 vvi pn31.
(15) part (DIV2)
556
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3913
There are that have devoted themselves to the Law, and the letter of Scripture: there are others that have all their life in the creature:
There Are that have devoted themselves to the Law, and the Letter of Scripture: there Are Others that have all their life in the creature:
pc-acp vbr d vhb vvn px32 p-acp dt n1, cc dt n1 pp-f n1: a-acp vbr n2-jn cst vhb d po32 n1 p-acp dt n1:
(15) part (DIV2)
557
Page 71
3914
God will shortly draw all life into himself: and all they that run after other Gods, shall starve and famish; they and their Gods.
God will shortly draw all life into himself: and all they that run After other God's, shall starve and famish; they and their God's
np1 vmb av-j vvi d n1 p-acp px31: cc d pns32 cst vvb p-acp j-jn n2, vmb vvi cc vvi; pns32 cc po32 n2
(15) part (DIV2)
557
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3915
Obj. But you will say, There is something in the Text that seems to contradict this;Object But you will say, There is something in the Text that seems to contradict this;
np1 p-acp pn22 vmb vvi, pc-acp vbz pi p-acp dt n1 cst vvz pc-acp vvi d;
(15) part (DIV2)
558
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3916
for it is not said, He shall make unto [ all people ] a feast. Sol. To all people: that is, to all sorts of people.
for it is not said, He shall make unto [ all people ] a feast. Sol. To all people: that is, to all sorts of people.
p-acp pn31 vbz xx vvn, pns31 vmb vvi p-acp [ d n1 ] dt n1. np1 p-acp d n1: cst vbz, p-acp d n2 pp-f n1.
(15) part (DIV2)
558
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3917
In the spiritual Feast, there is neither Jew nor Gentile, neither male, nor female, but all are one in Christ Jesus.
In the spiritual Feast, there is neither Jew nor Gentile, neither male, nor female, but all Are one in christ jesus.
p-acp dt j n1, pc-acp vbz dx np1 ccx j, dx n-jn, ccx j-jn, cc-acp d vbr pi p-acp np1 np1.
(15) part (DIV2)
560
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3918
Here is a repetition of the provision in this Feast. A Feast of fat things, a Feast of Wine on the Lees;
Here is a repetition of the provision in this Feast. A Feast of fat things, a Feast of Wine on the Lees;
av vbz dt n1 pp-f dt n1 p-acp d n1. dt n1 pp-f j n2, dt n1 pp-f n1 p-acp dt n2;
(15) part (DIV2)
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of fat things full of Marrow, of Wine on the Lees well refined:
of fat things full of Marrow, of Wine on the Lees well refined:
pp-f j n2 j pp-f n1, pp-f n1 p-acp dt n2 av j-vvn:
(15) part (DIV2)
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the Lord is a Feast, a continual feast: when you have feasted never so well, ye shall finde him to set forth himself a better feast, a richer feast: for there is infinite variety in God:the Lord is a Feast, a continual feast: when you have feasted never so well, you shall find him to Set forth himself a better feast, a Richer feast: for there is infinite variety in God:
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(15) part (DIV2)
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the Lords death is the Feast, his Resurrection the life that comes by it. It follows in the seventh verse.
the lords death is the Feast, his Resurrection the life that comes by it. It follows in the seventh verse.
dt n2 n1 vbz dt vvb, po31 n1 dt n1 cst vvz p-acp pn31. pn31 vvz p-acp dt ord n1.
(15) part (DIV2)
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And he will destroy in this Mountain the face of the covering, and the vail that is spread over all Nations.
And he will destroy in this Mountain the face of the covering, and the Vail that is spread over all nations.
cc pns31 vmb vvi p-acp d n1 dt n1 pp-f dt n-vvg, cc dt n1 cst vbz vvn p-acp d n2.
(15) part (DIV2)
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The Lord, in this Mountain, in his appearing, will destroy the face of the covering. In the Mountain a Feast, in the Mountain the face of the covering destroyed.
The Lord, in this Mountain, in his appearing, will destroy the face of the covering. In the Mountain a Feast, in the Mountain the face of the covering destroyed.
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(15) part (DIV2)
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The carnal Jew looks for the fullfilling of the letter: the spiritual Jew looks for the spirit:
The carnal Jew looks for the fulfilling of the Letter: the spiritual Jew looks for the Spirit:
dt j np1 vvz p-acp dt j-vvg pp-f dt n1: dt j np1 vvz p-acp dt n1:
(15) part (DIV2)
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Abraham, Isaac, and Jacob, sought a Country; not an earthly one, but a heavenly: we pitch upon figures and vails:Abraham, Isaac, and Jacob, sought a Country; not an earthly one, but a heavenly: we pitch upon figures and vails:
np1, np1, cc np1, vvd dt n1; xx dt j pi, cc-acp dt j: pns12 vvb p-acp n2 cc n2:
(15) part (DIV2)
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and enter not within the vail. These outward things are a vail, a Table made a snare:
and enter not within the Vail. These outward things Are a Vail, a Table made a snare:
cc vvb xx p-acp dt n1. d j n2 vbr dt vvb, dt n1 vvd dt n1:
(15) part (DIV2)
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but when we are turned to the Lord, the vail shall be taken away. All mans teaching, wisdom, &c. makes the vaile the thicker:
but when we Are turned to the Lord, the Vail shall be taken away. All men teaching, Wisdom, etc. makes the veil the thicker:
cc-acp c-crq pns12 vbr vvn p-acp dt n1, dt n1 vmb vbi vvn av. d ng1 vvg, n1, av vvz dt n1 dt jc:
(15) part (DIV2)
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those that feed onely upon the vail, upon outward things, in which God appears, their life shall be destroyed,
those that feed only upon the Vail, upon outward things, in which God appears, their life shall be destroyed,
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(15) part (DIV2)
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when others are fed and feasted. Here take notice of divers particulars: I shall onely give you some hints, do you judge of them.
when Others Are fed and feasted. Here take notice of diverse particulars: I shall only give you Some hints, do you judge of them.
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(15) part (DIV2)
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First of all this: Observ. 1. That all the Worlds feastings are with a vail, and their faces covered:
First of all this: Observation 1. That all the World's feastings Are with a Vail, and their faces covered:
ord pp-f d d: np1 crd cst d dt ng1 n2-vvg vbr p-acp dt vvb, cc po32 n2 vvn:
(15) part (DIV2)
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The spiritual man so far forth as he feasts, it is with open face, though yet but as in a glass;
The spiritual man so Far forth as he feasts, it is with open face, though yet but as in a glass;
dt j n1 av av-j av c-acp pns31 vvz, pn31 vbz p-acp j n1, cs av cc-acp c-acp p-acp dt n1;
(15) part (DIV2)
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2 Cor. 3. whilst we have any joy, but in the Lord, it is in the vail:
2 Cor. 3. while we have any joy, but in the Lord, it is in the Vail:
crd np1 crd cs pns12 vhb d n1, cc-acp p-acp dt n1, pn31 vbz p-acp dt n1:
(15) part (DIV2)
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We eat death in all our feasts, we swallow it down, but we do it not in victory; that oppresseth us oftentimes. Observ. 2. This outward appearance is the face of the covering ▪ There is no man sees my substance;
We eat death in all our feasts, we swallow it down, but we do it not in victory; that Oppresses us oftentimes. Observation 2. This outward appearance is the face of the covering ▪ There is no man sees my substance;
pns12 vvb n1 p-acp d po12 n2, pns12 vvb pn31 a-acp, cc-acp pns12 vdb pn31 xx p-acp n1; cst vvz pno12 av. np1 crd d j n1 vbz dt n1 pp-f dt j-vvg ▪ a-acp vbz dx n1 vvz po11 n1;
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but that face that he sees is the face of the covering: Cease from man, and you cease from the face of the covering; and so it will follow, that there is no judging by outward appearance: while you judge by outward appearance, you do not judge righteous judgement. Observ. 3.
but that face that he sees is the face of the covering: Cease from man, and you cease from the face of the covering; and so it will follow, that there is no judging by outward appearance: while you judge by outward appearance, you do not judge righteous judgement. Observation 3.
cc-acp cst n1 cst pns31 vvz vbz dt n1 pp-f dt n-vvg: vvb p-acp n1, cc pn22 vvb p-acp dt n1 pp-f dt n-vvg; cc av pn31 vmb vvi, cst pc-acp vbz dx vvg p-acp j n1: cs pn22 vvb p-acp j n1, pn22 vdb xx vvi j n1. np1 crd
(15) part (DIV2)
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When the Lord comes forth to feast, to feed, to refresh his people, he comes forth even in that to destroy:
When the Lord comes forth to feast, to feed, to refresh his people, he comes forth even in that to destroy:
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(15) part (DIV2)
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He shall make a feast of fat things, and he shall destroy, and all in the mountain: There is no feast without death;He shall make a feast of fat things, and he shall destroy, and all in the mountain: There is no feast without death;
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(15) part (DIV2)
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The Saints salvation comes out of destruction: He kills and makes alive; By terrible things wilt thou answer us, O God of our salvation:
The Saints salvation comes out of destruction: He kills and makes alive; By terrible things wilt thou answer us, Oh God of our salvation:
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(15) part (DIV2)
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He that will lose his life shall save it, and he that will save his life shall lose it: Christ is perfected through sufferings:
He that will loose his life shall save it, and he that will save his life shall loose it: christ is perfected through sufferings:
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(15) part (DIV2)
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No man shall see God and live: Our God is a consuming fire: No man shall see God and live: Our God is a consuming fire:
uh-dx n1 vmb vvi np1 cc vvi: po12 np1 vbz dt j-vvg n1:
(15) part (DIV2)
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out of the Cross of Christ comes our joy, whereby the world is crucified unto us, and we unto the world:
out of the Cross of christ comes our joy, whereby the world is Crucified unto us, and we unto the world:
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(15) part (DIV2)
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If this be a parable unto you, is it not because you lie under the vail? because you are without? God chuseth his people in the fire of affliction. Observ. 4.
If this be a parable unto you, is it not Because you lie under the Vail? Because you Are without? God chooseth his people in the fire of affliction. Observation 4.
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(15) part (DIV2)
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Fourthly, observe, that the Lords sweetness and life lies now under a vail and covering: that is the reason it is so little owned in the world: A feast, but not seen;
Fourthly, observe, that the lords sweetness and life lies now under a Vail and covering: that is the reason it is so little owned in the world: A feast, but not seen;
ord, vvb, cst dt n2 n1 cc n1 vvz av p-acp dt vvb cc n-vvg: cst vbz dt n1 pn31 vbz av j j-vvn p-acp dt n1: dt n1, p-acp xx vvn;
(15) part (DIV2)
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he that will see the Lord, he that will feed at this feast, must not look at the things that are seen,
he that will see the Lord, he that will feed At this feast, must not look At the things that Are seen,
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(15) part (DIV2)
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but at things not seen, which lie within the vail. Obser. 5. Again, Fifthly, take notice, that there is no destroying the vail, but by the Lords coming forth;but At things not seen, which lie within the Vail. Observation 5. Again, Fifthly, take notice, that there is no destroying the Vail, but by the lords coming forth;
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(15) part (DIV2)
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until the substance come forth, the shadows are substances: No perfect destroying the vail, untill the Lord be fully come forth:
until the substance come forth, the shadows Are substances: No perfect destroying the Vail, until the Lord be Fully come forth:
c-acp dt n1 vvb av, dt n2 vbr n2: dx j vvg dt n1, p-acp dt n1 vbb av-j vvn av:
(15) part (DIV2)
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All the Ministers in the world cannot do it. Observ. 6. Sixthly, Observe this, That all people have a vail, or a covering cast over them, not one excepted:
All the Ministers in the world cannot do it. Observation 6. Sixthly, Observe this, That all people have a Vail, or a covering cast over them, not one excepted:
d dt n2 p-acp dt n1 vmbx vdi pn31. np1 crd j, vvb d, cst d n1 vhb dt vvb, cc dt j-vvg vvn p-acp pno32, xx pi vvn:
(15) part (DIV2)
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He will destroy the vail of the Covering cast upon All people, spred upon All Nations: He will destroy the Vail of the Covering cast upon All people, spread upon All nations:
pns31 vmb vvi dt n1 pp-f dt vvg vvd p-acp d n1, vvn p-acp d n2:
(15) part (DIV2)
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Though the Lord be not far from every one of us, yet the Vail keeps us from seeing him:
Though the Lord be not Far from every one of us, yet the vail keeps us from seeing him:
cs dt n1 vbb xx av-j p-acp d crd pp-f pno12, av dt vvb vvz pno12 p-acp vvg pno31:
(15) part (DIV2)
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and whilst we lie under the vail, we grope and feel after him: Till God destroy this vail, we have foolish fancies, and false apprehensions of God:
and while we lie under the Vail, we grope and feel After him: Till God destroy this Vail, we have foolish fancies, and false apprehensions of God:
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(15) part (DIV2)
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What wonder, seeing All nations are under the vail! All have sinned, and come short of the glory of God.
What wonder, seeing All Nations Are under the Vail! All have sinned, and come short of the glory of God.
q-crq n1, vvg d n2 vbr p-acp dt n1! av-d vhb vvn, cc vvb j pp-f dt n1 pp-f np1.
(15) part (DIV2)
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Rom. 3. 23. God suffered all nations to walk in their own ways: Rom. 3. 23. God suffered all Nations to walk in their own ways:
np1 crd crd np1 vvd d n2 pc-acp vvi p-acp po32 d n2:
(15) part (DIV2)
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They that remain under the vail, judge their brethren that see further then themselves of Error and Heresie;
They that remain under the Vail, judge their brothers that see further then themselves of Error and Heresy;
pns32 cst vvb p-acp dt vvb, vvb po32 n2 cst vvb av-jc cs px32 pp-f n1 cc n1;
(15) part (DIV2)
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but they that have the vail destroyed by the Lord, will not be harsh to their brethren that lie under the vail;
but they that have the Vail destroyed by the Lord, will not be harsh to their brothers that lie under the Vail;
cc-acp pns32 cst vhb dt vvb vvn p-acp dt n1, vmb xx vbi j p-acp po32 n2 cst vvb p-acp dt n1;
(15) part (DIV2)
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although, whilst the vail and the face of the Covering was spred upon them, they were so grosly ignorant,
although, while the Vail and the face of the Covering was spread upon them, they were so grossly ignorant,
cs, cs dt vvb cc dt n1 pp-f dt vvg vbds vvn p-acp pno32, pns32 vbdr av av-j j,
(15) part (DIV2)
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as to cry out against others, Error, Heresie, Blaspemy! Observ. 7. Seventhly, Observe the twofold expression in the Text, The vail, and the face of the covering:
as to cry out against Others, Error, Heresy, Blasphemy! Observation 7. Seventhly, Observe the twofold expression in the Text, The Vail, and the face of the covering:
c-acp pc-acp vvi av p-acp n2-jn, n1, n1, n1! np1 crd crd, vvb dt j n1 p-acp dt n1, dt n1, cc dt n1 pp-f dt n-vvg:
(15) part (DIV2)
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And it is not only [ Cast, ] but [ Spred ] also: There is exactness in it.
And it is not only [ Cast, ] but [ Spread ] also: There is exactness in it.
cc pn31 vbz xx av-j [ vvb, ] cc-acp [ vvb ] av: pc-acp vbz n1 p-acp pn31.
(15) part (DIV2)
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Quest. If you demand what this vail is that the Lord will destroy. I Answer, This Creation in its purity and perfection.Quest. If you demand what this Vail is that the Lord will destroy. I Answer, This Creation in its purity and perfection.
n1. cs pn22 vvb r-crq d n1 vbz d dt n1 vmb vvi. pns11 vvb, d n1 p-acp po31 n1 cc n1.
(15) part (DIV2)
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You will say, The Creation declares the glory of God, Psal. 19. The heavens declare the glory of God,
You will say, The Creation declares the glory of God, Psalm 19. The heavens declare the glory of God,
pn22 vmb vvi, dt n1 vvz dt n1 pp-f np1, np1 crd dt n2 vvb dt n1 pp-f np1,
(15) part (DIV2)
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3959
and the earth shews forth his handy work. and the earth shows forth his handy work.
cc dt n1 vvz av po31 j n1.
(15) part (DIV2)
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3960
Sol. True, but in a vail: Christs flesh was a vail, Heb. 10. 20. This Creation in its purity and perfection is a vail,Sol. True, but in a Vail: Christ Flesh was a Vail, Hebrew 10. 20. This Creation in its purity and perfection is a Vail,
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(15) part (DIV2)
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but when Satan, the world, sin and death have gotten root in it, then its a thick, a dark vail, or a shadow of death: To those that sate in darkness,
but when Satan, the world, since and death have got root in it, then its a thick, a dark Vail, or a shadow of death: To those that sat in darkness,
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(15) part (DIV2)
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and the shadow of death, is this light come: and the shadow of death, is this Light come:
cc dt n1 pp-f n1, vbz d n1 vvn:
(15) part (DIV2)
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All Gods manifestations in it, are vails till he get above it, and cover it, which he will do;
All God's manifestations in it, Are vails till he get above it, and cover it, which he will do;
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(15) part (DIV2)
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He is sunk into it as a seed: as he riseth up in it, it is in a vail.
He is sunk into it as a seed: as he Riseth up in it, it is in a Vail.
pns31 vbz vvn p-acp pn31 p-acp dt n1: c-acp pns31 vvz a-acp p-acp pn31, pn31 vbz p-acp dt vvb.
(15) part (DIV2)
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Quest. But how comes this vail? Who casts this vail? Answ. 1. The Lord: He makes darkness and light; Quest. But how comes this Vail? Who Cast this Vail? Answer 1. The Lord: He makes darkness and Light;
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(15) part (DIV2)
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he makes vails and open Manifestations. 2. Satan hath cast and spred this vail. 3. We have every one of us cast it and spread it;
he makes vails and open Manifestations. 2. Satan hath cast and spread this Vail. 3. We have every one of us cast it and spread it;
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(15) part (DIV2)
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and we are shrowding our selves under it as God appears, and God is righteous and holy in it;
and we Are shrouding our selves under it as God appears, and God is righteous and holy in it;
cc pns12 vbr j-vvg po12 n2 p-acp pn31 p-acp np1 vvz, cc np1 vbz j cc j p-acp pn31;
(15) part (DIV2)
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and we and Satan are in the same sin: We are all running into the vail, as much as we can:
and we and Satan Are in the same since: We Are all running into the Vail, as much as we can:
cc pns12 cc np1 vbr p-acp dt d n1: pns12 vbr av-d vvg p-acp dt vvb, p-acp d c-acp pns12 vmb:
(15) part (DIV2)
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3969
But God will destroy the vail; and then every eye shall see him: Behold, he cometh with Clouds, and every eye shall see him:
But God will destroy the Vail; and then every eye shall see him: Behold, he comes with Clouds, and every eye shall see him:
cc-acp np1 vmb vvi dt n1; cc cs d n1 vmb vvi pno31: vvb, pns31 vvz p-acp n2, cc d n1 vmb vvi pno31:
(15) part (DIV2)
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He is not seen now, but he shall be seen; his manifestation is life, and death:
He is not seen now, but he shall be seen; his manifestation is life, and death:
pns31 vbz xx vvn av, cc-acp pns31 vmb vbi vvn; po31 n1 vbz n1, cc n1:
(15) part (DIV2)
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Life to those that are of him, who feel themselves under the vail; death to those that rest and have their life in the vail: There's everlasting destruction from his presence;
Life to those that Are of him, who feel themselves under the Vail; death to those that rest and have their life in the Vail: There's everlasting destruction from his presence;
n1 p-acp d cst vbr pp-f pno31, r-crq vvb px32 p-acp dt vvb; n1 p-acp d cst n1 cc vhb po32 n1 p-acp dt vvb: pc-acp|vbz j n1 p-acp po31 n1;
(15) part (DIV2)
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3972
and from the glory of his power: We are a sweet Savour of Christ, to God, in those that perish:
and from the glory of his power: We Are a sweet Savour of christ, to God, in those that perish:
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(15) part (DIV2)
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3973
To some we are a savour of life, to others a savour of death: That is the Ministry of the Spirit.To Some we Are a savour of life, to Others a savour of death: That is the Ministry of the Spirit.
p-acp d pns12 vbr dt n1 pp-f n1, p-acp n2-jn dt n1 pp-f n1: cst vbz dt n1 pp-f dt n1.
(15) part (DIV2)
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3974
It follows in Verse 8. He will swallow up death in victory. Observ. 1. Destroy the vail; and destroy death:
It follows in Verse 8. He will swallow up death in victory. Observation 1. Destroy the Vail; and destroy death:
pn31 vvz p-acp n1 crd pns31 vmb vvi a-acp n1 p-acp n1. np1 crd vvb dt n1; cc vvb n1:
(15) part (DIV2)
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3975
The taking away of the vail, is the taking away of Death. Death is dead:
The taking away of the Vail, is the taking away of Death. Death is dead:
dt n-vvg av pp-f dt vvb, vbz dt vvg av pp-f n1. n1 vbz j:
(15) part (DIV2)
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3976
Death upon a true account is nothing but a vail upon God, who is our true life: We live, because he lives. Death upon a true account is nothing but a Vail upon God, who is our true life: We live, Because he lives.
n1 p-acp dt j n1 vbz pix p-acp dt vvb p-acp np1, r-crq vbz po12 j n1: pns12 vvb, c-acp pns31 vvz.
(15) part (DIV2)
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3977
You heard before what this is, even all this Creation in its purity and perfection;
You herd before what this is, even all this Creation in its purity and perfection;
pn22 vvd p-acp r-crq d vbz, av d d n1 p-acp po31 n1 cc n1;
(15) part (DIV2)
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3978
but much more a vail, a thicker and darker vail, when sin, and death, and devil are gotten into it:
but much more a Vail, a thicker and Darker Vail, when since, and death, and Devil Are got into it:
cc-acp av-d av-dc dt n1, dt jc cc jc n1, c-crq n1, cc n1, cc n1 vbr vvn p-acp pn31:
(15) part (DIV2)
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The Scripture expression is elsewhere, The vail of the shadow of death: Darkness and Death, Light and Life are the same;
The Scripture expression is elsewhere, The Vail of the shadow of death: Darkness and Death, Light and Life Are the same;
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even Christs flesh was a vail, Ordinances are vails: No disparagement to Ordinances: If God appear in them, tis well: Mans ministry is a vail;
even Christ Flesh was a Vail, Ordinances Are vails: No disparagement to Ordinances: If God appear in them, this well: men Ministry is a Vail;
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if we see God in it, it is but darkly: If we be refreshed, it is but in part. This life and body is a vail, while we are at home in it, till it be changed, and made spiritual:
if we see God in it, it is but darkly: If we be refreshed, it is but in part. This life and body is a Vail, while we Are At home in it, till it be changed, and made spiritual:
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till we be cloathed upon with our true life which is from heaven: The Apostle saith, While we are at home in the body, we are absent from the Lord:
till we be clothed upon with our true life which is from heaven: The Apostle Says, While we Are At home in the body, we Are absent from the Lord:
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While we are absent from the Lord, we are absent from our life, for our life is to be with him:
While we Are absent from the Lord, we Are absent from our life, for our life is to be with him:
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We are not perfectly quickned, perfectly alive, till we be cloathed upon with our life ▪ which is from Heaven: Therefore take notice, that the pulling down of this body, is not properly death to the Saints,
We Are not perfectly quickened, perfectly alive, till we be clothed upon with our life ▪ which is from Heaven: Therefore take notice, that the pulling down of this body, is not properly death to the Saints,
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but the destroying of death: He will destroy the vail, and swallow up death in victory.
but the destroying of death: He will destroy the Vail, and swallow up death in victory.
cc-acp dt vvg pp-f n1: pns31 vmb vvi dt n1, cc vvb a-acp n1 p-acp n1.
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So then that which we call life, is not so indeed, but death: This body, this present appearance is but the face of the covering; and the rending of it, is the swallowing up of death. Let us mend our account if we can:
So then that which we call life, is not so indeed, but death: This body, this present appearance is but the face of the covering; and the rending of it, is the swallowing up of death. Let us mend our account if we can:
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We have judged things by the outward appearance, by the face of the covering, by the vail; now let us judge righteous judgement. The flesh judgeth that to be life which the Spirit knows to be death:
We have judged things by the outward appearance, by the face of the covering, by the Vail; now let us judge righteous judgement. The Flesh Judgeth that to be life which the Spirit knows to be death:
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Our friend is not dead, but gone out of death into life. Our friend is not dead, but gone out of death into life.
po12 n1 vbz xx j, p-acp vvn av pp-f n1 p-acp n1.
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Those that know not God, but have all their life in the flesh, in present appearances, they live not indeed:
Those that know not God, but have all their life in the Flesh, in present appearances, they live not indeed:
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They that live in pleasure, are dead whilst they live:
They that live in pleasure, Are dead while they live:
pns32 d vvb p-acp n1, vbr j cs pns32 vvb:
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If God be our life, then the less we are in these things, the more we are in life:
If God be our life, then the less we Are in these things, the more we Are in life:
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If our life be in the vail, when this vail is destroyed, our life is swallowed up of deaths victory, and the second death seizeth on us.
If our life be in the Vail, when this Vail is destroyed, our life is swallowed up of death's victory, and the second death seizes on us.
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Refer this to the feast that the Lord makes: it is himself that is the feast, it is himself that makes the feast: he dyes into our weakness,
Refer this to the feast that the Lord makes: it is himself that is the feast, it is himself that makes the feast: he dies into our weakness,
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and when through his death his life is manifested in us, in a spirit of Love, of power,
and when through his death his life is manifested in us, in a Spirit of Love, of power,
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and of a sound minde, then death is swallowed up in victory; It goes into the draught, we hear of it no more:and of a found mind, then death is swallowed up in victory; It Goes into the draught, we hear of it no more:
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The Lords life manifested, swallows up death in victory.
The lords life manifested, Swallows up death in victory.
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Death is sorrow and tears: See if you can imbrace this account of death; He that hath ears to hear, let him hear:
Death is sorrow and tears: See if you can embrace this account of death; He that hath ears to hear, let him hear:
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He that hath not, it may be, will cry, whimsey, fancy, and turning the Scripture into an Allegory. Further its said,
He that hath not, it may be, will cry, whimsy, fancy, and turning the Scripture into an Allegory. Further its said,
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And the Rebuke of his people shall he take away from off all the earth. And the Rebuke of his people shall he take away from off all the earth.
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All the Saints Rebuke is whilst they are under the vail. They are judged by the vail, the world knows them not:
All the Saints Rebuke is while they Are under the Vail. They Are judged by the Vail, the world knows them not:
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We live in the vail, whilst we are in sorrow and tears; whilst God, who is our life, is hid, we are under the worlds Rebuke: In the mean time, we wait till God appear;
We live in the Vail, while we Are in sorrow and tears; while God, who is our life, is hid, we Are under the world's Rebuke: In the mean time, we wait till God appear;
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and whilst God appears not, the world jears us, saying, Flee to your mountain, Psal. 11. 1. All the worlds joy is in the vail; when the vail is rent,
and while God appears not, the world jears us, saying, Flee to your mountain, Psalm 11. 1. All the world's joy is in the Vail; when the Vail is rend,
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(15) part (DIV2)
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then comes the second death: then that is made good, Son remember that thou in thy life time receivedst thy good things, and Lazarus his evil:
then comes the second death: then that is made good, Son Remember that thou in thy life time Received thy good things, and Lazarus his evil:
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but now thou art tormented, and he is comforted. but now thou art tormented, and he is comforted.
cc-acp av pns21 vb2r vvn, cc pns31 vbz vvn.
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And now, have I walked in a vail, and in a cloud unto you? Do you not understand? The time was when my self did not;
And now, have I walked in a Vail, and in a cloud unto you? Do you not understand? The time was when my self did not;
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and it may be my weakness in expressing, as well as yours in hearing: It is my weakness that cannot put the vail from off your eyes.
and it may be my weakness in expressing, as well as yours in hearing: It is my weakness that cannot put the Vail from off your eyes.
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Consider what hath been spoken, that you may understand it rightly:
Consider what hath been spoken, that you may understand it rightly:
np1 r-crq vhz vbn vvn, cst pn22 vmb vvi pn31 av-jn:
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If it please God to bring it home as a seed sown to any of you, I shall rejoyce.
If it please God to bring it home as a seed sown to any of you, I shall rejoice.
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I leave it to the blessing of God. FINIS.
I leave it to the blessing of God. FINIS.
pns11 vvb pn31 p-acp dt n1 pp-f np1. fw-la.
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