Refreshing drops, and scorching vials; severally distributed to their proper subjects, according to the wisdom given that precious servant of the Lord, Mr. Christopher Goad. Sometimes Fellow of Kings Colledge in Cambridge, and Batchelor in Divinity, as men speak: but before his translation, became a disciple and learner again, sitting at the feet of Christ and his Spirit, where he took a higher degree, and now sits with Christ in heaven.
Goad, Christopher, 1601-1652
J. N
Sprigg, Joshua, 1618-1684
Worsley, C
Publisher: Printed by R W for Giles Calvert and the sign of the Black spread Eagle at the west end of Pauls
Place of Publication:
London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A86053 ESTC ID: R207013 STC ID: G896
Subject Headings:
Sermons, English;
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Segment 2517 located on Page 159
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | the wisdom of the flesh is enmity to God, the friendship of the world is enmity to God, it wars against God. | the Wisdom of the Flesh is enmity to God, the friendship of the world is enmity to God, it wars against God. | dt n1 pp-f dt n1 vbz n1 p-acp np1, dt n1 pp-f dt n1 vbz n1 p-acp np1, pn31 vvz p-acp np1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 15.56 (ODRV); James 4.4 (AKJV); Romans 8.7 (ODRV); Verse 4
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the wisdom of the flesh is enmity to god, the friendship of the world is enmity to god, it wars against god | False | 0.793 | 0.896 | 3.605 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the wisdom of the flesh is enmity to god, the friendship of the world is enmity to god, it wars against god | False | 0.776 | 0.902 | 3.605 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | the wisdom of the flesh is enmity to god, the friendship of the world is enmity to god, it wars against god | False | 0.775 | 0.419 | 1.88 |
| James 4.4 (AKJV) | james 4.4: ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with god? whosoeuer therefore will be a friend of the world, is the enemy of god. | the wisdom of the flesh is enmity to god, the friendship of the world is enmity to god, it wars against god | False | 0.714 | 0.767 | 7.597 |
| James 4.4 (Geneva) | james 4.4: ye adulterers and adulteresses, knowe ye not that the amitie of the world is the enimitie of god? whosoeuer therefore will be a friend of the world, maketh himselfe the enemie of god. | the wisdom of the flesh is enmity to god, the friendship of the world is enmity to god, it wars against god | False | 0.69 | 0.666 | 2.25 |
| James 4.4 (ODRV) | james 4.4: aduouterers, know you not the the freindship of this world, is the enemie of god? whosoeuer therfore wil be a freind of this world, is made an enemie of god. | the wisdom of the flesh is enmity to god, the friendship of the world is enmity to god, it wars against god | False | 0.673 | 0.475 | 2.416 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the wisdom of the flesh is enmity to god, the friendship of the world is enmity to god, it wars against god | False | 0.607 | 0.629 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|