In-Text |
no longer slaves, so much as civilly. And Ecclesiastically; all needlesse Ceremonies superstitions and humane inventions are put dawne. |
no longer slaves, so much as civilly. And Ecclesiastically; all needless Ceremonies superstitions and humane Inventions Are put dawn. |
dx jc n2, av av-d c-acp av-j. cc av-j; d j n2 n2 cc j n2 vbr vvn n1. |
Note 0 |
Some derive the word Ceremonie, à Ce•tibis •s a people of Hetrutia that carefully observed the Heathenish Superstitions of the vestall Nuns belonging to Vesta, when Heathen Rome was taken of the Galli. To whom I thus farre assent, that Abundance of the Ceremonies now in use in Christendome, are Heathenish in their forme, and also in their originall; as may be seen at full in Papatus seu Depravate religionis origine et incremento, per Thom. Mor•sinum. Others derive Ceremon•ea Carends, To which Etymon I must needs assent: For even the Iewish Ceremonies intimated a want or absence of the Antitype, as not yet come in the flesh: But I think not unfitly are they derived of NONLATINALPHABET time, or occasion, and NONLATINALPHABET to abide. Because they were to indure, the best of them at most but for a time. |
some derive the word Ceremony, à Ce•tibis •s a people of Hetrutia that carefully observed the Heathenish Superstitions of the vestal Nuns belonging to Vesta, when Heathen Room was taken of the Gauls. To whom I thus Far assent, that Abundance of the Ceremonies now in use in Christendom, Are Heathenish in their Form, and also in their original; as may be seen At full in Papacy seu Depravate Religion origine et incremento, per Tom Mor•sinum. Others derive Ceremon•ea Carends, To which Etymon I must needs assent: For even the Jewish Ceremonies intimated a want or absence of the Antitype, as not yet come in the Flesh: But I think not unfitly Are they derived of time, or occasion, and to abide. Because they were to endure, the best of them At most but for a time. |
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