The peasants price of spirituall liberty. VVherein is represented the complexion of the times, and considerations to cure it. In three sermons. By Nathaniel Homes, D.D.

Homes, Nathanael, 1599-1678
Publisher: Printed by R O and G D for Benjamin Allen in Popeshead Alley
Place of Publication: London
Publication Year: 1642
Approximate Era: CivilWar
TCP ID: A86502 ESTC ID: R15127 STC ID: H2571
Subject Headings: Freedom of religion -- England; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text no longer slaves, so much as civilly. And Ecclesiastically; all needlesse Ceremonies superstitions and humane inventions are put dawne. no longer slaves, so much as civilly. And Ecclesiastically; all needless Ceremonies superstitions and humane Inventions Are put dawn. dx jc n2, av av-d c-acp av-j. cc av-j; d j n2 n2 cc j n2 vbr vvn n1.
Note 0 Some derive the word Ceremonie, à Ce•tibis •s a people of Hetrutia that carefully observed the Heathenish Superstitions of the vestall Nuns belonging to Vesta, when Heathen Rome was taken of the Galli. To whom I thus farre assent, that Abundance of the Ceremonies now in use in Christendome, are Heathenish in their forme, and also in their originall; as may be seen at full in Papatus seu Depravate religionis origine et incremento, per Thom. Mor•sinum. Others derive Ceremon•ea Carends, To which Etymon I must needs assent: For even the Iewish Ceremonies intimated a want or absence of the Antitype, as not yet come in the flesh: But I think not unfitly are they derived of NONLATINALPHABET time, or occasion, and NONLATINALPHABET to abide. Because they were to indure, the best of them at most but for a time. some derive the word Ceremony, à Ce•tibis •s a people of Hetrutia that carefully observed the Heathenish Superstitions of the vestal Nuns belonging to Vesta, when Heathen Room was taken of the Gauls. To whom I thus Far assent, that Abundance of the Ceremonies now in use in Christendom, Are Heathenish in their Form, and also in their original; as may be seen At full in Papacy seu Depravate Religion origine et incremento, per Tom Mor•sinum. Others derive Ceremon•ea Carends, To which Etymon I must needs assent: For even the Jewish Ceremonies intimated a want or absence of the Antitype, as not yet come in the Flesh: But I think not unfitly Are they derived of time, or occasion, and to abide. Because they were to endure, the best of them At most but for a time. d vvb dt n1 n1, fw-fr np1 vhz dt n1 pp-f np1 cst av-j vvd dt j n2 pp-f dt j-jn n2 vvg p-acp np1, c-crq j-jn vvb vbds vvn pp-f dt np1. p-acp ro-crq pns11 av av-j vvi, cst n1 pp-f dt n2 av p-acp n1 p-acp np1, vbr j p-acp po32 n1, cc av p-acp po32 n-jn; c-acp vmb vbi vvn p-acp j p-acp np1 fw-la vvb fw-la fw-la fw-la fw-la, fw-la np1 fw-la. ng2-jn vvb n1 n2, p-acp r-crq np1 pns11 vmb av vvi: c-acp av dt jp n2 vvd dt n1 cc n1 pp-f dt n1, c-acp xx av vvn p-acp dt n1: cc-acp pns11 vvb xx av-j vbr pns32 vvn pp-f n1, cc n1, cc pc-acp vvi. p-acp pns32 vbdr pc-acp vvi, dt js pp-f pno32 p-acp ds p-acp p-acp dt n1.




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Adjacent References with Relevance: Colossians 2; Colossians 2.20 (AKJV); Colossians 2.21 (Geneva)
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