The peasants price of spirituall liberty. VVherein is represented the complexion of the times, and considerations to cure it. In three sermons. By Nathaniel Homes, D.D.
21. The Sons of Shelah, the sonne of Iudah, were Er, the Father of Lecah, and Laadah the Father of Maresha, and the families of the house of them that wrought fine linnen, of the house of Ashbea.
21. The Sons of Shelah, the son of Iudah, were Er, the Father of Lecah, and Laadah the Father of Maresha, and the families of the house of them that wrought fine linen, of the house of Ashbea.
of times, because they more exactly set downe the times of the reignes of the Kings of Israel and Judah, and of the tributaries and captivities of the State.
of times, Because they more exactly Set down the times of the reigns of the Kings of Israel and Judah, and of the tributaries and Captivities of the State.
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Books of things omitted. Because what the Holy Ghost of purpose passed over in the Books of Samuel & Kings, it reserved & posted over as more proper and pertinent to the Books of Chronicles And among the things omitted in Samuel and Kings, these Genealogies are here inserted,
Books of things omitted. Because what the Holy Ghost of purpose passed over in the Books of Samuel & Kings, it reserved & posted over as more proper and pertinent to the Books of Chronicles And among the things omitted in Samuel and Kings, these Genealogies Are Here inserted,
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The order of these Genealogies runs up to the head, begins at the beginning both of the world and the Word, viz. Adam, 1 Chron. Chap. 1. And by that time it comes to this Chapter, it is come to the posterity of Juda, one of the twelve Patriarchs, borne of Iacob; and by the 21. verse of this Chapter, it is run downe as low as the third sonne of Judah: namely, Shelah.
The order of these Genealogies runs up to the head, begins At the beginning both of the world and the Word, viz. Adam, 1 Chronicles Chap. 1. And by that time it comes to this Chapter, it is come to the posterity of Juda, one of the twelve Patriarchs, born of Iacob; and by the 21. verse of this Chapter, it is run down as low as the third son of Judah: namely, Shelah.
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Give me leave for the opening of it, to goe my owne way (as God dispenseth to his Ministers severall gifts, all for edification) that I may satisfie my selfe and you:
Give me leave for the opening of it, to go my own Way (as God dispenseth to his Ministers several Gifts, all for edification) that I may satisfy my self and you:
1. That there should be a fuller stop, or point in our English at Maresha, then the Comma [ ' ] For it is in the Hebrew [ ^ ] Athnach, which answers to our English [:
1. That there should be a fuller stop, or point in our English At Maresha, then the Comma [ ' ] For it is in the Hebrew [ ^ ] Athnach, which answers to our English [:
That as Shelah was the sonne of Iudah; so the sonnes of Shelah were first Er, the father of Lecah: secondly, Laadah the father of Maresha. And thirdly, the family of the house of Ashbea, that wrought fine linnen;
That as Shelah was the son of Iudah; so the Sons of Shelah were First Er, the father of Lecah: secondly, Laadah the father of Maresha. And Thirdly, the family of the house of Ashbea, that wrought fine linen;
There is yet one thing more to be considered in the Grammar of the words, viz. Whether wee are to understand in the Text, Hedges, or Walls; and consequently,
There is yet one thing more to be considered in the Grammar of the words, viz. Whither we Are to understand in the Text, Hedges, or Walls; and consequently,
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whether Hedgers or Maisons: For their dwelling, viz. among plants, &c. notes their occupation, as wee shall touch more in the laying open of the parts of the Text. The question is occasioned,
whither Hedgers or Maisons: For their Dwelling, viz. among plants, etc. notes their occupation, as we shall touch more in the laying open of the parts of the Text. The question is occasioned,
for so many yeeres? But for the particular word NONLATINALPHABET in expresse termes, it is more like that this Gederah is to be rendred wall, and so signifies the men were Maisons. Thus Rabbi Salomon Iarchi absolutely affirmes, a man in a point of this nature to be regarded, it being touching the acceptiō of a word of their owne naturall language, i. e the Hebrew.
for so many Years? But for the particular word in express terms, it is more like that this Gederah is to be rendered wall, and so signifies the men were Maisons. Thus Rabbi Solomon Jericho absolutely affirms, a man in a point of this nature to be regarded, it being touching the acception of a word of their own natural language, i. e the Hebrew.
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The maine thing in this way to be noted, is a Rhetoricall prolepsis, pre-occupation or anticipation; wherby the Holy Ghost speakes of that now, which long after was done in order of time.
The main thing in this Way to be noted, is a Rhetorical prolepsis, preoccupation or anticipation; whereby the Holy Ghost speaks of that now, which long After was done in order of time.
For the Iewes here genealogized were not in captivity, till the last Chapter of the 2. of Chron. yet here is mention of certaine that carried in Babylon, after they had freedome granted to return,
For the Iewes Here genealogized were not in captivity, till the last Chapter of the 2. of Chronicles yet Here is mention of certain that carried in Babylon, After they had freedom granted to return,
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namely, these Potters, &c. This way of setting downe things wee call anticipation, or prevention. That these generations now set downe before the stories of King David (who was foureteene generations before the captivity) are noted to stay in the place of that Babylonish captivity, after the seventy yeeres captivity were ended.
namely, these Potters, etc. This Way of setting down things we call anticipation, or prevention. That these generations now Set down before the stories of King David (who was foureteene generations before the captivity) Are noted to stay in the place of that Babylonish captivity, After the seventy Years captivity were ended.
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And this anticipation is manifest, 1. By considering who is deemed to be the Pen-man of this Booke of Chronicles, viz. Ezra, viz. Ezra, who was a principall man of them that returned out of captivity. 2. By considering, that although the ten Tribes of Israel are here reckoned as they were lest recorded in the greater Chronicles before the captivity: (For they never returned to bring a copy with them) yet Judah is reckoned after the Records brought out of captivity, as the Chaldean dialect witnesseth.
And this anticipation is manifest, 1. By considering who is deemed to be the Penman of this Book of Chronicles, viz. Ezra, viz. Ezra, who was a principal man of them that returned out of captivity. 2. By considering, that although the ten Tribes of Israel Are Here reckoned as they were lest recorded in the greater Chronicles before the captivity: (For they never returned to bring a copy with them) yet Judah is reckoned After the Records brought out of captivity, as the Chaldean dialect Witnesseth.
and this anticipation is common in all Histories, both Divine and Humane, to the end that things may be dispatched at once as they goe, and prevent needlesse repetition.
and this anticipation is Common in all Histories, both Divine and Humane, to the end that things may be dispatched At once as they go, and prevent needless repetition.
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All the kingdomes of the earth hath the Lord God of Heaven given mee, and he hath charged me to build him an house in Jerusalem, which is in Judah, who is there among you of all his people? the Lord his God be with him, and let him goe up.
All the kingdoms of the earth hath the Lord God of Heaven given me, and he hath charged me to built him an house in Jerusalem, which is in Judah, who is there among you of all his people? the Lord his God be with him, and let him go up.
The wards filed in this golden Key, that nothing may let or hinder the unlocking of their liberty, are described, Ezra 6.8.9, &c. Moreover (saith the King of Babylon ) I make a decree, what yee shall doe to the Elders of the Jewes, for the building of this house of God;
The wards filed in this golden Key, that nothing may let or hinder the unlocking of their liberty, Are described, Ezra 6.8.9, etc. Moreover (Says the King of Babylon) I make a Decree, what ye shall do to the Elders of the Jews, for the building of this house of God;
And the God that hath caused his name to dwell there, destroy all Kings and people that shall put to their hand, to alter and destroy this house of God, which is at Ierusalem.
And the God that hath caused his name to dwell there, destroy all Kings and people that shall put to their hand, to altar and destroy this house of God, which is At Ierusalem.
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Notwithstanding this Key, and these wards, yet the bolt on these mens hearts in the Text, their sordid obstinate spirit will not turne, they will not returne,
Notwithstanding this Key, and these wards, yet the bolt on these men's hearts in the Text, their sordid obstinate Spirit will not turn, they will not return,
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but as if it were hereditary to them to live among Heathens, they will tarry in Babylon. I say sordid and hereditary; because the more honoured of their stocke were onely such as had some under-rule,
but as if it were hereditary to them to live among heathens, they will tarry in Babylon. I say sordid and hereditary; Because the more honoured of their stock were only such as had Some under-rule,
And that authority they had, was in Heathenish Moab, and it is not altogether improbable, that they might at their first comming into Iudea be (by the mothers side at least) Moabites; having their first descent and originall from Ruth the Moabitish, Ruth Chap. 1. For Jashubi. Lehem with very little change,
And that Authority they had, was in Heathenish Moab, and it is not altogether improbable, that they might At their First coming into Iudea be (by the mother's side At least) Moabites; having their First descent and original from Ruth the Moabitish, Ruth Chap. 1. For Jashubi. Lehem with very little change,
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And so long had these contemners of libertie settled in Babylon, that all their former condition, more or lesse, better or worse, either by their linsey woolsey habitation in Moab, or by their linnen web in the house of Ashbea, is worne out, through the antiquitie of their last and worst condition.
And so long had these contemners of liberty settled in Babylon, that all their former condition, more or less, better or Worse, either by their linsey woolsey habitation in Moab, or by their linen web in the house of Ashbea, is worn out, through the antiquity of their last and worst condition.
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Their Moabitish honour is become obsolet. So many, many yeeres since, have they made morter, twirled the Potters wheele ; sowne Cucumbers, hedged and ditched:
Their Moabitish honour is become obsolete. So many, many Years since, have they made mortar, twirled the Potters wheel; sown Cucumbers, hedged and ditched:
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The King of Babylon, an Heathen King, that heathen King that had captivated them, and he that had done it once before to the ten Tribes, That Heathen King of Babylon they serve in'very mean imployments.
The King of Babylon, an Heathen King, that heathen King that had captivated them, and he that had done it once before to the ten Tribes, That Heathen King of Babylon they serve in'very mean employments.
That the Text hath in it touches of the Chaldean Dialect, where they were captivated; and that the Genealogies are reckoned up in relation to their captivity:
That the Text hath in it touches of the Chaldean Dialect, where they were captivated; and that the Genealogies Are reckoned up in Relation to their captivity:
1. This aboad there with the King for his worke cannot be meant of Moab: for to say that they had dominion in Moab, and yet they were Potters in Moab, were an unlikely thing, if not a contradiction.
1. This abode there with the King for his work cannot be meant of Moab: for to say that they had dominion in Moab, and yet they were Potters in Moab, were an unlikely thing, if not a contradiction.
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For King Davids time, in comparison of their returne from captivity was ancient, viz. threescore and ten yeers above foureteene generations and upwards:
For King Davids time, in comparison of their return from captivity was ancient, viz. threescore and ten Years above foureteene generations and upward:
Therefore these words, There they abode with the King for his worke, must be meant of the King of Babylon, in Babylon. To which purpose, contemne not the observation of the Tense or Time the Holy Ghost useth in expressing their habitation or dwelling. viz First, the Present Tense, or Time . There they doe dwell:
Therefore these words, There they Abided with the King for his work, must be meant of the King of Babylon, in Babylon. To which purpose, contemn not the observation of the Tense or Time the Holy Ghost uses in expressing their habitation or Dwelling. videlicet First, the Present Tense, or Time. There they do dwell:
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if the story of Davids time had beene here intended (mentioned no where else.) Lastly, Iosephus in his Antiquities affirmeth, that some, when this liberty of returning out of Babylon was offered, refused to returne.
if the story of Davids time had been Here intended (mentioned not where Else.) Lastly, Iosephus in his Antiquities Affirmeth, that Some, when this liberty of returning out of Babylon was offered, refused to return.
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Thus you see I build upon Reason, not upon bare Authority of learned mens judgements (which is not my way) Not that I am alone in this sense of my Text. I have before noted, that the Septuagint. Iunius, and Mr. I. Dyke so take this Text, and so do divers others;
Thus you see I built upon Reason, not upon bore authority of learned men's Judgments (which is not my Way) Not that I am alone in this sense of my Text. I have before noted, that the septuagint. Iunius, and Mr. I. Dyke so take this Text, and so do diverse Others;
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Piscator in his high-Dutch Bible translates it, v. 22. emphatically there; and then in his Notes saith, Namely in Babylon: So Deodat in his Italian Bible, there they abode, &c. That is, (saith hee) according to some, They abode in Babylon, where they exercised those trades without any care to returne to their owne Countrey.
Piscator in his high-Dutch bible translates it, v. 22. emphatically there; and then in his Notes Says, Namely in Babylon: So Deodat in his Italian bible, there they Abided, etc. That is, (Says he) according to Some, They Abided in Babylon, where they exercised those trades without any care to return to their own Country.
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sure enough men of mechanick Art, Handicrafts-men, have in their callings many temptations to Ly. And lying and poverty are oft-times companions, Prov. 30. And lying is a principall piece of a carnall Politician; his Maxime being that: Qui nescit dissimulare, nescit vivere.
sure enough men of mechanic Art, Handicraftsmen, have in their callings many temptations to Ly. And lying and poverty Are ofttimes Sodales, Curae 30. And lying is a principal piece of a carnal Politician; his Maxim being that: Qui nescit dissimulare, nescit vivere.
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so that if wee doe not call them the men of the Ly, but men of the Le (a name of many places in England ) yet so meane a place was this Le, or Chozeba, that it is never more mentioned in the Scripture that I can finde.
so that if we do not call them the men of the Lie, but men of the Le (a name of many places in England) yet so mean a place was this Le, or Chozeba, that it is never more mentioned in the Scripture that I can find.
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Merchandising may transport a man beyond the Sea, yet not alwayes to Heathen Kingdomes; if to a heathen Kingdome, not to the worke, or to any relation to,
Merchandising may transport a man beyond the Sea, yet not always to Heathen Kingdoms; if to a heathen Kingdom, not to the work, or to any Relation to,
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so 2 Chron. 36. and seventy yeeres captivity were to be fulfilled (as Ierem. and Dan. prophesied) yet now they are inhabitants, and there they dwell. They tooke houses, leases, or purchased:
so 2 Chronicles 36. and seventy Years captivity were to be fulfilled (as Jeremiah and Dan. prophesied) yet now they Are inhabitants, and there they dwell. They took houses, leases, or purchased:
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had used these poore plots and meanes for a maintenance, set forth in three degrees. 1. Dwelling, which is more then sojourning. 2. Dwelt with the King; therefore more then seventy yeeres there:
had used these poor plots and means for a maintenance, Set forth in three Degrees. 1. Dwelling, which is more then sojourning. 2. Dwelled with the King; Therefore more then seventy Years there:
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Ezra, out of all doubt (with all modesty to dive into the scope) sets downe these things, at least some of them by way, of disgracing the men here mentioned.
Ezra, out of all doubt (with all modesty to dive into the scope) sets down these things, At least Some of them by Way, of disgracing the men Here mentioned.
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The Lord records with disgrace, and discards as gracelesse men of such unworthy spirits, who prescribe antiquity to preferre a sordid condition before a God-given libertie.
The Lord records with disgrace, and discards as graceless men of such unworthy spirits, who prescribe antiquity to prefer a sordid condition before a God-given liberty.
And so Christians are no longer subject to those rudiments of the world, of which Saint Paul speakes, Colos. 2. longer to live in subjection to such ordinances as these, Tou•h not, taste not, handle not;
And so Christians Are no longer Subject to those rudiments of the world, of which Saint Paul speaks, Colos 2. longer to live in subjection to such ordinances as these, Tou•h not, taste not, handle not;
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if they could, as yet to this day weave, or spin linnen, it seemes by all circumstances they would rather doe it for the King of Babylon, then for the Temple;
if they could, as yet to this day weave, or spin linen, it seems by all Circumstances they would rather do it for the King of Babylon, then for the Temple;
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They imbrace the dirt-daubing condition of Potters, &c. they subject themselves to Heathen Lawes and Commands, and are among Heathen company. Secondly, Sordidnesse in spirituall things;
They embrace the dirt-daubing condition of Potters, etc. they Subject themselves to Heathen Laws and Commands, and Are among Heathen company. Secondly, Sordidness in spiritual things;
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for these in the Text seeme to be all for the King of Babylons worke, and they dwelt among Plants, &c. All these put together, are againe a Platform of imbased spirits in all ages;
for these in the Text seem to be all for the King of Babylons work, and they dwelled among Plants, etc. All these put together, Are again a Platform of embased spirits in all ages;
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that regard not what become of Lawes, Religion, Liberties &c. They are contented to grind at the mill with Sampson, having their eyes put out (they must not see who hurt them) so as they may but live,
that regard not what become of Laws, Religion, Liberties etc. They Are contented to grind At the mill with Sampson, having their eyes put out (they must not see who hurt them) so as they may but live,
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but with men of this spirit we speake of, it is nothing, if the Oxen, the most profitablest pillars of the Church and Common-wealth be yoaked and drawne hard, and gaulled:
but with men of this Spirit we speak of, it is nothing, if the Oxen, the most profitablest pillars of the Church and Commonwealth be yoked and drawn hard, and gaulld:
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with Popishnesse and apishnesse, that to turne to a spirituall substantiall divinely warranted worship, were in their opinion an Innovation. And therefore Popish spirits for all their musty, Gibeonitish dissembled old stuffe, either of any unwarrantable sorts of Prelatie, or of an unmeet unworthy Ministry,
with Popishness and apishness, that to turn to a spiritual substantial divinely warranted worship, were in their opinion an Innovation. And Therefore Popish spirits for all their musty, Gibeonites dissembled old stuff, either of any unwarrantable sorts of Prelaty, or of an unmeet unworthy Ministry,
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have such rags growne old in the Church? Quo jure, what equity was there for it? The longer they have been suffered in the Church, the ancienter is the sin.
have such rags grown old in the Church? Quo jure, what equity was there for it? The longer they have been suffered in the Church, the ancienter is the since.
Just as the Lord dealt with King Ahaz, 2 Chron. 28.22. &c. And (saith the Text) In the time of this distresse (that is, that the Edomites and Philistims oppressed Judah, and the King of Assyria, being hired to help, helped not,
Just as the Lord dealt with King Ahaz, 2 Chronicles 28.22. etc. And (Says the Text) In the time of this distress (that is, that the Edomites and philistines oppressed Judah, and the King of Assyria, being hired to help, helped not,
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For hee sacrificed to the Gods of Damascus which smote him; and he said, because the Gods of the Kings of Syria help them, therefore will I sacrifice to them, that they may helpe me.
For he sacrificed to the God's of Damascus which smote him; and he said, Because the God's of the Kings of Syria help them, Therefore will I sacrifice to them, that they may help me.
Ieroboam the sonne of Nebat that made Israel to sinne. Yea, sometimes it is of divine providence in a speciall manner, that humane stories pen the ill lives of evill men.
Jeroboam the son of Nebat that made Israel to sin. Yea, sometime it is of divine providence in a special manner, that humane stories pen the ill lives of evil men.
as these at the generall hurry of Judah's returne from Babylon (for that could not be sine strepitu, sine alique pulvere, but some notice must be taken of it) being not awakened to goe up, fall asleepe with more then an Endymion sleepe.
as these At the general hurry of Judah's return from Babylon (for that could not be sine strepitu, sine alique pulvere, but Some notice must be taken of it) being not awakened to go up, fallen asleep with more then an Endymion sleep.
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So in all ages, people contented to be without a teaching Minister, when time served, and which others tooke, usually are left long time in that perishing condition;
So in all ages, people contented to be without a teaching Minister, when time served, and which Others took, usually Are left long time in that perishing condition;
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These Potters in the Text, are still in Babylon in their generations, for ought we know, scattered with the ten Tribes, never likely to be relieved till the generall calling of the Jewes.
These Potters in the Text, Are still in Babylon in their generations, for ought we know, scattered with the ten Tribes, never likely to be relieved till the general calling of the Jews.
How did England, growing cold and formall, like Laodicea, cause men to call her Laodicea. And Rome imitating Babylon in persecution and tyranny to be termed Babylon; imitating Sodome * in lust and lasciviousnesse, to be termed Sodome; and imitating Egypt * in Idolatry and superstition to be termed Egypt.
How did England, growing cold and formal, like Laodicea, cause men to call her Laodicea. And Room imitating Babylon in persecution and tyranny to be termed Babylon; imitating Sodom * in lust and lasciviousness, to be termed Sodom; and imitating Egypt * in Idolatry and Superstition to be termed Egypt.
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so the Records in the offices of BB. and Chancellours and Registers in Queene Maries dayes preserved for us a History to fill a Booke of Martyrs, of and concerning their owne tyrannicall persecutions.
so the Records in the Offices of BB. and Chancellors and Registers in Queen Mary's days preserved for us a History to fill a Book of Martyrs, of and Concerning their own tyrannical persecutions.
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That 80. Martyrs were put in an house by the massacrers, and fetcht one by one by the Executioner to a blood pit, over which hee cut their throats as Calves, hee putting his bloody knife like a Butcher, in his mouth,
That 80. Martyrs were put in an house by the massacrers, and fetched one by one by the Executioner to a blood pit, over which he Cut their throats as Calves, he putting his bloody knife like a Butcher, in his Mouth,
upon this prophesie of Iacob the father of the twelve Tribes, Moses after descants, Deut. 33.18. saying, that Isachar should rejoyce in his Tents, as Zabulon in his going forth, that is, Zabulon should be of an Heroick ventrous spirit for seafairing;
upon this prophesy of Iacob the father of the twelve Tribes, Moses After descants, Deuteronomy 33.18. saying, that Isachar should rejoice in his Tents, as Zebulon in his going forth, that is, Zebulon should be of an Heroic venturous Spirit for seafairing;
though both Tribes should partake of worldly blessings, the one by sea, the other by land. Nor is this meannesse of spirit prophesied onely of Isachar: but,
though both Tribes should partake of worldly blessings, the one by sea, the other by land. Nor is this meanness of Spirit prophesied only of Isachar: but,
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others of them could couch betweene two burthens as well as Isachar, Iudges 5. Praise yee the Lord for taking vengeance (that is, on the enemies) by the meanes of Israel, by the meanes of those of Israel that offered themselves willingly: for it seems all came not forth to the battell:
Others of them could couch between two burdens as well as Isachar, Judges 5. Praise ye the Lord for taking vengeance (that is, on the enemies) by the means of Israel, by the means of those of Israel that offered themselves willingly: for it seems all Come not forth to the battle:
For there was great wondering, that Reuben, though divided by Jordan, should be divided in heart, at least in hand, at such a time of common danger, wherein they might all have lost their spirituall liberty,
For there was great wondering, that Reuben, though divided by Jordan, should be divided in heart, At least in hand, At such a time of Common danger, wherein they might all have lost their spiritual liberty,
and plaid the men, that Reuben would turne Isachar, and couch betweene two burthens? Why abodest thou (O Reuben) among the sheep folds , to heare the bleatings of the flockes? And therefore it is againe repeated, For the divisions of Reuben there were great searchings of heart.
and played the men, that Reuben would turn Isachar, and couch between two burdens? Why abodest thou (Oh Reuben) among the sheep folds, to hear the bleatings of the flocks? And Therefore it is again repeated, For the divisions of Reuben there were great searchings of heart.
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Thirdly, for proofe, let us bring in Israel indefinitely, without distinction of Tribes, that is, a many of Israel, of all Tribes, shewing abundance of basenesse of spirit in opposition to their deliverance from their former captivity in Egypt, even from the first attempt of their liberty, till they came almost to enter Canaan.
Thirdly, for proof, let us bring in Israel indefinitely, without distinction of Tribes, that is, a many of Israel, of all Tribes, showing abundance of baseness of Spirit in opposition to their deliverance from their former captivity in Egypt, even from the First attempt of their liberty, till they Come almost to enter Canaan.
1. When Moses came the first time to a few of them, playing the Praeludium, making a Preface to his delivering them under God, killing the Egyptian that set upon the Israelite; the morrow who should first cry out of this, but a very Israelite? because Moses did but advise him not to wrong his Israelitish brother. This noyse made Moses flie;
1. When Moses Come the First time to a few of them, playing the Praeludium, making a Preface to his delivering them under God, killing the Egyptian that Set upon the Israelite; the morrow who should First cry out of this, but a very Israelite? Because Moses did but Advice him not to wrong his Israelitish brother. This noise made Moses fly;
And they said unto Moses, because there were no graves in Egypt, Hast thou taken us away to dye in the Wildernesse? Wherefore hast thou dealt thus with us to carry us forth out of Egypt? For it had been better for us to serve the Egyptian, then that wee should dye in the Wildernesse.
And they said unto Moses, Because there were no graves in Egypt, Hast thou taken us away to die in the Wilderness? Wherefore hast thou dealt thus with us to carry us forth out of Egypt? For it had been better for us to serve the Egyptian, then that we should die in the Wilderness.
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for the generall) murmure against Moses and Aaron, saying to them, Would to God wee had died by the hand of the Lord in the Land of Egypt, when we sate by the flesh-pots,
for the general) murmur against Moses and Aaron, saying to them, Would to God we had died by the hand of the Lord in the Land of Egypt, when we sat by the fleshpots,
And the people thirsted there for water, and the people murmured against Moses, and said, wherefore is this, that thou hast brought us out of Egypt to kill us, and our children,
And the people thirsted there for water, and the people murmured against Moses, and said, Wherefore is this, that thou hast brought us out of Egypt to kill us, and our children,
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6. And lastly, (•or we will follow them in their humor no further) when they came to Kadesh within 40. miles of Ierusalem, or therabouts, from whence the spies were sent;
6. And lastly, (•or we will follow them in their humour no further) when they Come to Kadesh within 40. miles of Ierusalem, or thereabouts, from whence the spies were sent;
when some of them returned with tidings of some difficulties, though the other spake divine demonstrations of possibility to win the land, the Israelites fall into one of their old fits, but with more violence.
when Some of them returned with tidings of Some difficulties, though the other spoke divine demonstrations of possibility to win the land, the Israelites fallen into one of their old fits, but with more violence.
And yet tempted him forty yeeres, Psal. 95. In whose words and actions there is also to be seene the sordid condition they preferre, viz. an Egypt before a Canaan. An Egypt, that must needs be, besides a most toyl-some laborious place, a loathsome abominable place to Israel, when Israel knew what an abomination they were to the Egyptians, the Egyptians so hating the Israelites sacrifices, and their calling of Shepheards, that the Israelites were put in Goshen by themselves. An Egypt, that was full of Idolls, they grew in their gardens, crawled on the earth, flew in the ayre, &c. (as we touched afore) and therefore full of Idolatry;
And yet tempted him forty Years, Psalm 95. In whose words and actions there is also to be seen the sordid condition they prefer, viz. an Egypt before a Canaan. an Egypt, that must needs be, beside a most toilsome laborious place, a loathsome abominable place to Israel, when Israel knew what an abomination they were to the egyptians, the egyptians so hating the Israelites Sacrifices, and their calling of Shepherds, that the Israelites were put in Goshen by themselves. an Egypt, that was full of Idols, they grew in their gardens, crawled on the earth, flew in the air, etc. (as we touched afore) and Therefore full of Idolatry;
And whether God doth not reproach upon divine record, this prelation, and esteem of Egypt, let any man judge that observes the manner or stile of the story, the phrase and language of the relation:
And whither God does not reproach upon divine record, this prelation, and esteem of Egypt, let any man judge that observes the manner or style of the story, the phrase and language of the Relation:
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therefore summed up, and numbred to be ten times; and because they had iterated their rebellious basenesse of will and words, therefore the Holy Ghost repeats the summe of all at least three times, in three severall far-distant ages.
Therefore summed up, and numbered to be ten times; and Because they had iterated their rebellious baseness of will and words, Therefore the Holy Ghost repeats the sum of all At least three times, in three several far-distant ages.
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and then you have the full proofe of the whole Doctrine, in every part, made up out of the carriage of the Israelites, in relation to Egypt. We might adde (but that we have beene so long in proofe already) divers things out of the New Testament; the madnesse of the Pharisees and Iewes upon their dirty ceremonies against Christ, Stephan and Paul preaching to them Gospel liberties:
and then you have the full proof of the Whole Doctrine, in every part, made up out of the carriage of the Israelites, in Relation to Egypt. We might add (but that we have been so long in proof already) diverse things out of the New Testament; the madness of the Pharisees and Iewes upon their dirty ceremonies against christ, Stephen and Paul preaching to them Gospel Liberties:
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In summe, wee shall give but one maine Reason for demonstration of this point of Doctr. Therefore doth the Lord so deale with refusers of spirituall liberty with such severity,
In sum, we shall give but one main Reason for demonstration of this point of Doctrine Therefore does the Lord so deal with refusers of spiritual liberty with such severity,
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And when God doth impose judgements by way of gradation, as to disgrace, and discard as gracelesse; then we may easily suppose that mans sinnes with ascending aggravations;
And when God does impose Judgments by Way of gradation, as to disgrace, and discard as graceless; then we may Easily suppose that men Sins with ascending aggravations;
God pronounceth this as his just way of vengeance in punishing. For God is mightily offended with ascentions and aggravations of sinne, Jer. 2.13. That we may see the ascent or risings of this sinne of the Anti-libertine;
God pronounceth this as his just Way of vengeance in punishing. For God is mightily offended with ascentions and aggravations of sin, Jer. 2.13. That we may see the ascent or risings of this sin of the Antilibertine;
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secondly, that it is radicated, habituated and setled in the very complexion; or setled into a very complexion; it becomes his corrupt naturall disposition;
secondly, that it is radicated, habituated and settled in the very complexion; or settled into a very complexion; it becomes his corrupt natural disposition;
thirdly, that it is maintained and continued with a full, if not a profest resolution; fourthly, by all is made up an Idolatrous ingratefull retaliation.
Thirdly, that it is maintained and continued with a full, if not a professed resolution; fourthly, by all is made up an Idolatrous ingrateful retaliation.
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they will not indure the light of his glorious Doctrine touching the annulling of Moses & the Temple-ceremonies? If he did but in sound of words, glance at those, they indited the fact as a great crime.
they will not endure the Light of his glorious Doctrine touching the annulling of Moses & the Temple-ceremonies? If he did but in found of words, glance At those, they Indited the fact as a great crime.
What was that which provoked the Iewes to the stopping their eares, and the martyring of Stephan, but the Doctrine of the liberty of the Gospell, in opposition to Mosaicall ceremonies? What kindled the contention betweene the ceremoniously imbondaged Iewes, and the enfranchised and freed converts of the Gentiles: but the Jewes sticking to the Doctrine of workes and ceremonious performances? on all which (that I may t•uch the very reason of this unteachablenesse) they were so madde, not under the notion of bondage,
What was that which provoked the Iewes to the stopping their ears, and the martyring of Stephen, but the Doctrine of the liberty of the Gospel, in opposition to Mosaical ceremonies? What kindled the contention between the ceremoniously imbondaged Iewes, and the enfranchised and freed converts of the Gentiles: but the Jews sticking to the Doctrine of works and ceremonious performances? on all which (that I may t•uch the very reason of this Unteachableness) they were so mad, not under the notion of bondage,
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but man naturally loves a sensible service, and loathes a spirituall worship, that hee may seeme to himselfe to be able of himselfe to doe somewhat for himselfe in matters of salvation.
but man naturally loves a sensible service, and Loathes a spiritual worship, that he may seem to himself to be able of himself to doe somewhat for himself in matters of salvation.
This makes the Papists to turne all their worship into (as the Apostle calls it) a bodily exercise; as formerly the Colossians into lust not, touch not, handle not;
This makes the Papists to turn all their worship into (as the Apostle calls it) a bodily exercise; as formerly the colossians into lust not, touch not, handle not;
Their repentance, whippings and Lent, and flesh fasts and almost all their services are according to their doctrine, efficacious ex opere operato; their bare doing the duty, doth effectually do the spirituall thing.
Their Repentance, whippings and Lent, and Flesh fasts and almost all their services Are according to their Doctrine, efficacious ex Opere operato; their bore doing the duty, does effectually do the spiritual thing.
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2. Such persons as these that will not understand the excellency of their liberty, but stand out against it with custome, naturallize themselves into a liberty-loathing or depising complexion.
2. Such Persons as these that will not understand the excellency of their liberty, but stand out against it with custom, naturallize themselves into a liberty-loathing or depising complexion.
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Foolish, passive, silly, in regard of governing others, but in regard of subjection to be governed, they are instrumenta rationalia, they have reason enough to work according to the direction of another.
Foolish, passive, silly, in regard of governing Others, but in regard of subjection to be governed, they Are Instrumenta rationalia, they have reason enough to work according to the direction of Another.
How hard it is to take off the old wives, and doting men, and idiots of all sorts from their old mumpsimus. That as conscientious persons wander for the pure practising of the word, the meat of their soules;
How hard it is to take off the old wives, and doting men, and Idiots of all sorts from their old mumpsimus. That as conscientious Persons wander for the pure practising of the word, the meat of their Souls;
they would not cry out that reformation were Innovation. But sure their broth is not good, their meat is so bad, Esay 65.4. They eate Swines flesh, and broth of abominable things is in their vessells.
they would not cry out that Reformation were Innovation. But sure their broth is not good, their meat is so bad, Isaiah 65.4. They eat Swine Flesh, and broth of abominable things is in their vessels.
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so these that cry up customary forms of Discipline, worship, though corrupted, live commonly among the dead, they love the company at the best but of the Pharisaicall painted Sepulchors. But to breake off to goe to the next head, wee see, wee heare, wee know, that custome hath,
so these that cry up customary forms of Discipline, worship, though corrupted, live commonly among the dead, they love the company At the best but of the Pharisaical painted Sepulchors. But to break off to go to the next head, we see, we hear, we know, that custom hath,
and doth prove another nature, a new cōplexion to men, to hold them strong to their customary way of worship and Discipline, be it never so much corrupted and degenerated.
and does prove Another nature, a new complexion to men, to hold them strong to their customary Way of worship and Discipline, be it never so much corrupted and degenerated.
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And to despise the word, is to make ones selfe incurably culpable, 2 Chron. 36.15, 16. The least that can befall them in this life, is, that they shall have their eares bored,
And to despise the word, is to make ones self incurably culpable, 2 Chronicles 36.15, 16. The least that can befall them in this life, is, that they shall have their ears bored,
for a state-disturbing project, when as they are ready to roare out complaints against a religious and regular way, requiring halfe the charge towards reformation.
for a state-disturbing project, when as they Are ready to roar out complaints against a religious and regular Way, requiring half the charge towards Reformation.
4. Out of all these, the Antagonists of liberty hatch up an ingratefull Idolatrous retaliation. These men will not come out of the ditch, they thanke you;
4. Out of all these, the Antagonists of liberty hatch up an ingrateful Idolatrous retaliation. These men will not come out of the ditch, they thank you;
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all their requitall to God is, hee may take his labour for his travell, and his expectation in vaine for his charges to send to these men, and rising up betimes, and sending, to bring them out of their slavery.
all their requital to God is, he may take his labour for his travel, and his expectation in vain for his charges to send to these men, and rising up betimes, and sending, to bring them out of their slavery.
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Of such ingratitude, the Lord complaines bitterly, Deut. 32.6. Do yee thus requite the Lord, O foolish people, and unwise? Is not he thy father that bought thee? Though God hath bought them liberty with the precious blood of Christ, yet these vassals will not go out free. God bitterly threatens unthankfulnesse;
Of such ingratitude, the Lord complains bitterly, Deuteronomy 32.6. Do ye thus requite the Lord, Oh foolish people, and unwise? Is not he thy father that bought thee? Though God hath bought them liberty with the precious blood of christ, yet these vassals will not go out free. God bitterly threatens unthankfulness;
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Thus you see the liberty loathing man, illiterate in the first degree, illiberall even so in nature and disposition in the second; irrationally resolute in the third;
Thus you see the liberty loathing man, illiterate in the First degree, illiberal even so in nature and disposition in the second; irrationally resolute in the third;
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In the 21. verse hee saith, If yee walke contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sinnes. And in verse 23.24. hee addes, If you will not be reformed by these things, I will punish you yet seven times more:
In the 21. verse he Says, If ye walk contrary to me, and will not harken to me, I will bring seven times more plagues upon you according to your Sins. And in verse 23.24. he adds, If you will not be reformed by these things, I will Punish you yet seven times more:
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then will I walke contrary to you in fury, (marke the addition) I, even I, note also that reduplication, will chastice you seven times for your sinnes.
then will I walk contrary to you in fury, (mark the addition) I, even I, note also that reduplication, will chastise you seven times for your Sins.
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then seven yeeres more in the Church, in the time of our new bbb. the Arochronogram of Antichrist; I warrant you will thinke I meane not William the Conqueror, but William the Corrupter.
then seven Years more in the Church, in the time of our new bbb. the Arochronogram of Antichrist; I warrant you will think I mean not William the Conqueror, but William the Corrupter.
When the Israelite, I say the Israelite, for it was but one of them, clamoured against Moses, beginning to deliver them, it cost all Israel forty yeeres bondage longer for it, as we heard afore.
When the Israelite, I say the Israelite, for it was but one of them, clamoured against Moses, beginning to deliver them, it cost all Israel forty Years bondage longer for it, as we herd afore.
How much more may one thousand, yea, one million of such perverse spirits hinder the Churches deliverance many faire yeer? I am sure Israel got out of Egypt when they willingly & hastily packed up to depart from Egypt, not when they murmured against Moses and Aaron the Israelites. When the hearts of a Nation depart from the abominations of a nation,
How much more may one thousand, yea, one million of such perverse spirits hinder the Churches deliverance many fair year? I am sure Israel god out of Egypt when they willingly & hastily packed up to depart from Egypt, not when they murmured against Moses and Aaron the Israelites. When the hearts of a nation depart from the abominations of a Nation,
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1. Will men imbrace Idols (and an Idol is any medium cultus, any meane of worship which is not of Divine institution) though God hath revealed himselfe to the contrary? God hath recorded this for their disgrace, that thus they shall be discarded as gracelesse, Ephraim is joyned unto Idols, let him alone.
1. Will men embrace Idols (and an Idol is any medium cultus, any mean of worship which is not of Divine Institution) though God hath revealed himself to the contrary? God hath recorded this for their disgrace, that thus they shall be discarded as graceless, Ephraim is joined unto Idols, let him alone.
2. Will men have many altars to sinne? God hath recorded this for their disgrace, that thus they shall be discarded as gracelesse, that altars shall be unto them to sinne, because Ephraim hath made many altars to sinne, altar shall be unto him to sinne;
2. Will men have many Altars to sin? God hath recorded this for their disgrace, that thus they shall be discarded as graceless, that Altars shall be unto them to sin, Because Ephraim hath made many Altars to sin, altar shall be unto him to sin;
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and thus many, more then ever I appointed or approved, and so sinnes in making of them; (though altars were then in use) therefore they shall sinne abundantly in sacrificing upon them, or worshipping at them;
and thus many, more then ever I appointed or approved, and so Sins in making of them; (though Altars were then in use) Therefore they shall sin abundantly in sacrificing upon them, or worshipping At them;
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observe those men that by change of times became so altared. How in their lives became altered? How soone did that bow-backed faction fall as it were downe,
observe those men that by change of times became so Altered. How in their lives became altered? How soon did that bow-backed faction fallen as it were down,
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3. Will men serve God after their owne fashions and phantasies, as to presume to make any thing (though one of his owne creatures) a representation of God present with them, through which to worship God, which God never commanded? This in Gods opinion, is to turne him into the Image of that representation of that creature whatsoever it be, and for that God will give them up.
3. Will men serve God After their own fashions and fantasies, as to presume to make any thing (though one of his own creatures) a representation of God present with them, through which to worship God, which God never commanded? This in God's opinion, is to turn him into the Image of that representation of that creature whatsoever it be, and for that God will give them up.
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Read the place considerably, and you shall finde, that to make a crosse a representation of Christ, through which to looke upon Christ, is to turne Christ into a crosse;
Read the place considerably, and you shall find, that to make a cross a representation of christ, through which to look upon christ, is to turn christ into a cross;
to take the bread in the sacrament, and through or towards it to worship Christ as a medium adorationis a meane of adoration, and not onely of representation, is bread-worship, such men worship the bread, not Christ.
to take the bred in the sacrament, and through or towards it to worship christ as a medium adorationis a mean of adoration, and not only of representation, is Bread-worship, such men worship the bred, not christ.
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So that the Popish distinction of objectum relativum, seu representativum, & terminativum, in point of sensible worship devised by man, comes to coincidere, I meane, that all things devised by man to looke on,
So that the Popish distinction of Objectum relativum, seu representativum, & terminativum, in point of sensible worship devised by man, comes to coincidere, I mean, that all things devised by man to look on,
The King of Heaven concludes, that whiles she that saith, Rev. 18. 7. Shee is a Queene, stands kissing and complementing with his servants, the dumbe creatures, that shee is not his spirituall loyall Queene,
The King of Heaven concludes, that while she that Says, Rev. 18. 7. Shee is a Queen, Stands kissing and Complimenting with his Servants, the dumb creatures, that she is not his spiritual loyal Queen,
but an Harlot, yea, the mother of Harlots, making all those to be spirituall Harlots whom •hee teacheth so to doe, Rev. 17.5. 4. Will men put all holinesse in outward shewes, to seeme to men to be devout, in bodily performances to have praise from men;
but an Harlot, yea, the mother of Harlots, making all those to be spiritual Harlots whom •hee Teaches so to do, Rev. 17.5. 4. Will men put all holiness in outward shows, to seem to men to be devout, in bodily performances to have praise from men;
as in cringes, creepings, noddings, moppings, or any other antick motions? The Lord returnes them this answer, Ite, be packing, you have that for your reward, That,
as in cringes, creepings, noddings, moppings, or any other antic motions? The Lord returns them this answer, Item, be packing, you have that for your reward, That,
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and that in this life, and no more, Matth. 6.5. 5. Will men put Religion in a ceremony, though once Divinely instituted? much more with men will place Religion in humane instituted ceremonies;
and that in this life, and no more, Matthew 6.5. 5. Will men put Religion in a ceremony, though once Divinely instituted? much more with men will place Religion in humane instituted ceremonies;
then will the Lord say to a people, Take, eate, surfeit with thy ceremonies, but they shall not profit thee, Mat. 15.13. The observation of traditions doth evacuate and anull true adoration.
then will the Lord say to a people, Take, eat, surfeit with thy ceremonies, but they shall not profit thee, Mathew 15.13. The observation of traditions does evacuate and annul true adoration.
so many short Avemarics, &c. till all the Beads be knocked downe? Would not people willingly have their Ministers to use such gifts as Christ gives to men,
so many short Avemarics, etc. till all the Beads be knocked down? Would not people willingly have their Ministers to use such Gifts as christ gives to men,
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No true devotion rests in cut scantlings of the same size and fashion for all times and occasions, especially when they leave no more impressions of devotion on men generally,
No true devotion rests in Cut scantlings of the same size and fashion for all times and occasions, especially when they leave no more impressions of devotion on men generally,
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7. Doe men love blinde guides, bad guides, soule-starvers, Religion-stroyers? they shall have them, Matth. 15.14. Jer. 5.31. Hos. 4.9. 8. To close up the Reason:
7. Doe men love blind guides, bad guides, soule-starvers, Religion-stroyers? they shall have them, Matthew 15.14. Jer. 5.31. Hos. 4.9. 8. To close up the Reason:
as an eye for an eye, so blindnesse for blindnesse, a leaving in bondage, for a loving of bondage; Ma. 13.14. — Nec lex est justior ulla, Quàm necis artifices arte perire suâ.
as an eye for an eye, so blindness for blindness, a leaving in bondage, for a loving of bondage; Ma. 13.14. — Nec lex est justior ulla, Quàm necis artifices arte perire suâ.
I will say there is no good in him, yea, Christ will say, there is some danger in him, you had need (saith Christ) beware of men, Matth. 10.17. A meere man, a dangerous man.
I will say there is no good in him, yea, christ will say, there is Some danger in him, you had need (Says christ) beware of men, Matthew 10.17. A mere man, a dangerous man.
Sensuall, not having the spirit, Jud. 5. 10. yea, they have the spirit of the World, 1 Cor. •. 12. and this is that by which I must find him out, even by his worldly, or world-like spirit.
Sensual, not having the Spirit, Jud. 5. 10. yea, they have the Spirit of the World, 1 Cor. •. 12. and this is that by which I must find him out, even by his worldly, or worldlike Spirit.
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and having his Sword by his side, and his eare attentive to the sound of the Trumpet, to resist the enemies of the Church, in case they had set upon them:
and having his Sword by his side, and his ear attentive to the found of the Trumpet, to resist the enemies of the Church, in case they had Set upon them:
yea, more then a kingdome, more than the Kingdome of Judea, the Kingdome where the only Church inhabited And thus it is with all such carnall mean low-spirited men, matters of Religion, Conscience and Salvation, are but Questions of quiddities, unworthy the consideration:
yea, more then a Kingdom, more than the Kingdom of Judea, the Kingdom where the only Church inhabited And thus it is with all such carnal mean low-spirited men, matters of Religion, Conscience and Salvation, Are but Questions of quiddities, unworthy the consideration:
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It is as bad as conjuring, to tell them they must stand within the circle of the reformation of the Church, and be a member of the Church, if they will be saved.
It is as bad as conjuring, to tell them they must stand within the circle of the Reformation of the Church, and be a member of the Church, if they will be saved.
As these Potters, &c. So all of the carnall, whom, Non meliore luto finxit praecordia Titan, we find to be of the same dirt, thinke that without the Church is salvation to be had;
As these Potters, etc. So all of the carnal, whom, Non meliore Luto finxit praecordia Titan, we find to be of the same dirt, think that without the Church is salvation to be had;
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he is in effect a Pelagian or Arminian, good parts of nature are with him grace, 1 King 22.24. he is in effect a Papist, he hold op •opera•ū a work that is ma••rially good, is with him a good work •orma••, Is•y •8. 3 yea, he is worse yet; he is an Ido•a•rous worldling;
he is in Effect a Pelagian or Arminian, good parts of nature Are with him grace, 1 King 22.24. he is in Effect a Papist, he hold open •opera•un a work that is ma••rially good, is with him a good work •orma••, Is•y •8. 3 yea, he is Worse yet; he is an Ido•a•rous worldling;
his meane spirit is an imbased spirit, it is degenerated, from governours in Moab, and workers in linnen, they fall to be day-labourers, or clay-labourers;
his mean Spirit is an embased Spirit, it is degenerated, from Governors in Moab, and workers in linen, they fallen to be day-labourers, or clay-labourers;
of Israelites or Iewes, they become Babylonians: and so all men of this straine that live in the Church, they are baptised, called, &c. as being for Christ;
of Israelites or Iewes, they become Babylonians: and so all men of this strain that live in the Church, they Are baptised, called, etc. as being for christ;
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When did these imbased degenerated spirits dye their faces with a blush to heare profession disgraced? When heat they their blood in the heart with prayer? When dipped they their foot in sweat to goe in the behalfe of the Church? yea,
When did these embased degenerated spirits die their faces with a blush to hear profession disgraced? When heat they their blood in the heart with prayer? When dipped they their foot in sweat to go in the behalf of the Church? yea,
as these Potters, rest in the name of Iewes, but care not for the priviledges, parts and properties of Iewes: So this meane petty spirit, where ever it be, lookes more at small things then at great things;
as these Potters, rest in the name of Iewes, but care not for the privileges, parts and properties of Iewes: So this mean Petty Spirit, where ever it be, looks more At small things then At great things;
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a stone in an Arch must needs fall if left alone, whiles this man fixeth the sharp ends of his heart downward towards the earth, towards the round world, he cannot be established.
a stone in an Arch must needs fallen if left alone, while this man fixeth the sharp ends of his heart downward towards the earth, towards the round world, he cannot be established.
Christ is among the Mirtle trees, Zach. 1. Among the Tribes in the type of the Ark, Num. 2. Among the Candlesticks, Revel. 1. The private spirit therefore neglecting the Church, neglects Christ, the eldest brother, in whom every sonne of God must have his legacie.
christ is among the Myrtle trees, Zach 1. Among the Tribes in the type of the Ark, Num. 2. Among the Candlesticks, Revel. 1. The private Spirit Therefore neglecting the Church, neglects christ, the eldest brother, in whom every son of God must have his legacy.
Where these Potters were, there they are. This opportunity of their returne, stirres not them. The strait spirited men are like the Egyptians, sitting still in the dark:
Where these Potters were, there they Are. This opportunity of their return, stirs not them. The strait spirited men Are like the egyptians, sitting still in the dark:
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or in danger, they would doe lesse for themselves, and more for them. But the more the Church is sicke, the more they looke after their owne occasions.
or in danger, they would do less for themselves, and more for them. But the more the Church is sick, the more they look After their own occasions.
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so that a man may say to them ordinarily, as the Lord did once upon a speciall occasion to Elijah, What doe you here? If you were men of a right spirit, what doe you pusling in the world,
so that a man may say to them ordinarily, as the Lord did once upon a special occasion to Elijah, What do you Here? If you were men of a right Spirit, what do you pusling in the world,
On the contrary, the godly man that hath learned and lowed his liberty in Christ, his liberty in the Gospel, to his power and place, is of an eminent heretiques spirit, he could wish himselfe an Argos, a man of an hundred eyes, to watch the Churches welfare, and warne her of danger.
On the contrary, the godly man that hath learned and lowed his liberty in christ, his liberty in the Gospel, to his power and place, is of an eminent Heretics Spirit, he could wish himself an Argos, a man of an hundred eyes, to watch the Churches welfare, and warn her of danger.
David mindes amidst all his owne miseries, the building of Hierusalem, Psal. 51. And the more Atheisticall and impious the enemies of the Church are, the lesse are the thoughts of the Church put out of the hearts of the Saints;
David minds amid all his own misery's, the building of Jerusalem, Psalm 51. And the more Atheistical and impious the enemies of the Church Are, the less Are the thoughts of the Church put out of the hearts of the Saints;
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The dimensions, proportions or measures of his spirit, prove very small, very scanty. The height, depth, length, breadth of his spirit are very minims, petty, and as nothing:
The dimensions, proportions or measures of his Spirit, prove very small, very scanty. The height, depth, length, breadth of his Spirit Are very minims, Petty, and as nothing:
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The breadth, as broad as Babylon, as Egypt: He will be in Babylon, and of Babylon, in Egypt and of Egypt, rather then to trouble himselfe to come out of them, with feet or affections, that hee may touch no uncleane thing.
The breadth, as broad as Babylon, as Egypt: He will be in Babylon, and of Babylon, in Egypt and of Egypt, rather then to trouble himself to come out of them, with feet or affections, that he may touch no unclean thing.
Nehemiah talkes to the King of Babylon, and to the eternall King of Heaven, and all at a time, Nehem. 2.4.5. 2. This liberty-loather is of a negligent spirit, apt to lose the most golden opportunities through leaden negligence.
Nehemiah talks to the King of Babylon, and to the Eternal King of Heaven, and all At a time, Nehemiah 2.4.5. 2. This liberty-loather is of a negligent Spirit, apt to loose the most golden opportunities through leaden negligence.
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nor the fame of Hierusalem, nor the sense of bondage could move these Potters of a negligent spirit to take opportunitie of returning to their bodily and spirituall liberty.
nor the fame of Jerusalem, nor the sense of bondage could move these Potters of a negligent Spirit to take opportunity of returning to their bodily and spiritual liberty.
They cannot put an Emphasis at this or that speciall time, as Mordecai did to Hester. Who knowes whether thou wast not advanced for such a time as this? Whether thou shalt do well to hold thy peace at this time.
They cannot put an Emphasis At this or that special time, as Mordecai did to Esther. Who knows whither thou wast not advanced for such a time as this? Whither thou shalt do well to hold thy peace At this time.
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What a losse had they in the wildernesse, that in forty yeeres could not know their time? and how irrecoverably undone was Hierusalem for not knowing her day, even that her day? The foolish Virgins also, by losse of opportunity, lost Christ and heaven, Matth. 25. I need not multiply places;
What a loss had they in the Wilderness, that in forty Years could not know their time? and how irrecoverably undone was Jerusalem for not knowing her day, even that her day? The foolish Virgins also, by loss of opportunity, lost christ and heaven, Matthew 25. I need not multiply places;
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the case is too cleare, that such spirited men will easily lose the opportunity of obtaining of that spirituall thing what ever it be that is offered them,
the case is too clear, that such spirited men will Easily loose the opportunity of obtaining of that spiritual thing what ever it be that is offered them,
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yea, although God offers him some more speciall present time opportunities, apples of gold, with pictures of silver, Diamonds pointed with gold, striped with Ophir, yet he cannot be enamoured with them.
yea, although God offers him Some more special present time opportunities, Apples of gold, with pictures of silver, Diamonds pointed with gold, striped with Ophir, yet he cannot be enamoured with them.
If a man did but entertaine these, he may be made for ever, so Psa. 27.8. Cant 5. Acts 16.14. But these men shut the heart, dry their tears as Saul and scalded in their greas.
If a man did but entertain these, he may be made for ever, so Psa. 27.8. Cant 5. Acts 16.14. But these men shut the heart, dry their tears as Saul and scalded in their greas.
On the contrary, the spirituall liberty-lover is a time observer (not server). A time catcher, as Benhadads servants, catch'd at the King of Israel words of mercy.
On the contrary, the spiritual liberty-lover is a time observer (not server). A time catcher, as Benhadad's Servants, catched At the King of Israel words of mercy.
their hearts catch at opportunities of good, as the eccho catcheth the voyce, Psal. 27. For the Church, as Nehemiah and Ezza, and Saint Paul, Gal. 2.5. Hester tooke the nicke of time.
their hearts catch At opportunities of good, as the echo Catches the voice, Psalm 27. For the Church, as Nehemiah and Ezza, and Saint Paul, Gal. 2.5. Esther took the neck of time.
hee is the greatest time-server, but the least time observer, hee lookes at the worlds time, not at Gods time, the price of wisedome is put into his hand,
he is the greatest timeserver, but the least time observer, he looks At the world's time, not At God's time, the price of Wisdom is put into his hand,
For all spirituall good for himselfe, hee is as a waiter at Bethesda. And for the Church; how doth he like Moses, stand in the gap, to prevent a danger? How doth hee wait as a Petitioner to expect an answer of peace for the Churches good, rather then to lose speaking with God for the common good, they will dwell in the house of God all the daies of their lives;
For all spiritual good for himself, he is as a waiter At Bethesda. And for the Church; how does he like Moses, stand in the gap, to prevent a danger? How does he wait as a Petitioner to expect an answer of peace for the Churches good, rather then to loose speaking with God for the Common good, they will dwell in the house of God all the days of their lives;
One would have thought, that the very name Babylon (being Hebrew) might have minded them of confusion, and how it had beene their confusion by captivating them,
One would have Thought, that the very name Babylon (being Hebrew) might have minded them of confusion, and how it had been their confusion by captivating them,
And it might be the Churches confusion, so farre as the want of their helpe might cause it by withdrawing or staying behind them in Babylon: So then the footing of this third note is broad enough to beare the grounding of generall security in this mans spirit.
And it might be the Churches confusion, so Far as the want of their help might cause it by withdrawing or staying behind them in Babylon: So then the footing of this third note is broad enough to bear the grounding of general security in this men Spirit.
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and for the generall state, the cry of such men usually is, Peace, peace, and things were never better, till sudden destruction be ready to come upon them:
and for the general state, the cry of such men usually is, Peace, peace, and things were never better, till sudden destruction be ready to come upon them:
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like the people of Laish. And as this is a sleepy eviil, men will strive to sleepe spiritually, notwithstanding the noise that is made, that might keep them waking:
like the people of Laish. And as this is a sleepy eviil, men will strive to sleep spiritually, notwithstanding the noise that is made, that might keep them waking:
To descend as low to particulars, as the Text and Doctrine carries us, wee may note three things in these Potters, &c. which in all likelyhood caused their carnall security that they regarded not the spirituall danger of themselves,
To descend as low to particulars, as the Text and Doctrine carries us, we may note three things in these Potters, etc. which in all likelihood caused their carnal security that they regarded not the spiritual danger of themselves,
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1. Great Necessitie, they were constrained by conquest in warre at first to goe downe into Babylon, therefore having so just a call to come thither, they thought they were not bound upon and termes to returne.
1. Great Necessity, they were constrained by conquest in war At First to go down into Babylon, Therefore having so just a call to come thither, they Thought they were not bound upon and terms to return.
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2. Wordly goods, they were not pinch'd in back or belly, they had so much of the world, mea•, drinke and wages that made their mind to them a Kingdome;
2. Wordly goods, they were not pinched in back or belly, they had so much of the world, mea•, drink and wages that made their mind to them a Kingdom;
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the rich man, Luke 12. having fulnesse in his barnes, hath fulnesse of peace in his heart, that he needed no more to inable him to say, Soule, take thy pleasure:
the rich man, Lycia 12. having fullness in his Barns, hath fullness of peace in his heart, that he needed no more to inable him to say, Soul, take thy pleasure:
Though in Christs time they had the most apposite time of the Church reformation, yet they were then most opposite, Matth. 23.37. Matth. 21.37. they were all against the truth.
Though in Christ time they had the most apposite time of the Church Reformation, yet they were then most opposite, Matthew 23.37. Matthew 21.37. they were all against the truth.
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as circumcision, &c. to point at his comming, Gen. 17.13. therefore the Jewes thinke this necessity is upon them alwayes when Christ is come, Acts 15.5. Just so it is with us, because in King Edward the sixth's time wee were newly come out of thicke darke Popery;
as circumcision, etc. to point At his coming, Gen. 17.13. Therefore the Jews think this necessity is upon them always when christ is come, Acts 15.5. Just so it is with us, Because in King Edward the sixth's time we were newly come out of thick dark Popery;
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so that those noble pious Princes had neither opportunity of time, nor space of time to draw an exact platforme of Discipline, the times were so full of troubles;
so that those noble pious Princes had neither opportunity of time, nor Molle of time to draw an exact platform of Discipline, the times were so full of Troubles;
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When is the afflictions of Joseph slighted, the troubles of the Church disregarded? When men are at ease in Zion. These times are for the generall of the same complexion:
When is the afflictions of Joseph slighted, the Troubles of the Church disregarded? When men Are At ease in Zion. These times Are for the general of the same complexion:
If dangers of warres be over, conspiracies discovered, pursepayments past, then they thinke the Church is well enough reformed, which is as irrationall as to thinke a man wounded is whole,
If dangers of wars be over, conspiracies discovered, pursepayments past, then they think the Church is well enough reformed, which is as irrational as to think a man wounded is Whole,
3. Negative goodnesse, because the conclave of the Pharisees were outwardly as painted sepulchres, therefore their Church needed no more reformation, but opposed it, whipped it; they could not be better.
3. Negative Goodness, Because the conclave of the Pharisees were outwardly as painted sepulchres, Therefore their Church needed no more Reformation, but opposed it, whipped it; they could not be better.
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What greater necessity is there (as a mans naturall condition is) then in sin? A man hath brought himselfe into that condition, that he cannot cease from sin. What therefore shall he not set against sinne? yea, the more he will call for a Christ and his Power, to turne his Will:
What greater necessity is there (as a men natural condition is) then in since? A man hath brought himself into that condition, that he cannot cease from since. What Therefore shall he not Set against sin? yea, the more he will call for a christ and his Power, to turn his Will:
Prosperity is a Popish note of the Church; and I doubt, some of those that urge prosperity as a note of a pure Discipline, are somewhat affected that way:
Prosperity is a Popish note of the Church; and I doubt, Some of those that urge Prosperity as a note of a pure Discipline, Are somewhat affected that Way:
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When the Chalices are gold, the Priests are wooden: In rest the Church contracteth rust. How did impiety and error abound, when the Ministry of late grew pompous?
When the Chalice Are gold, the Priests Are wooden: In rest the Church contracteth rust. How did impiety and error abound, when the Ministry of late grew pompous?
It is the same case in these times, if men plead for many unnecessary things in the manner of Gods worship, that they are negatively good, that is, there is no hurt in them;
It is the same case in these times, if men plead for many unnecessary things in the manner of God's worship, that they Are negatively good, that is, there is no hurt in them;
So these Potters, &c. because they had beene in Babylon, and long time had beene Potters, therefore they knew not how to take off their spirits from that way and to set forward towards Hierusalem. So in all ages, men that are carnall,
So these Potters, etc. Because they had been in Babylon, and long time had been Potters, Therefore they knew not how to take off their spirits from that Way and to Set forward towards Jerusalem. So in all ages, men that Are carnal,
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tell them Ministers are not regularly and relatively set over their congregations, many things are amisse in the Lyturgie, the Sabbath day ought not to be spent in spores. &c. still they oppose antiquity.
tell them Ministers Are not regularly and relatively Set over their congregations, many things Are amiss in the Liturgy, the Sabbath day ought not to be spent in spores. etc. still they oppose antiquity.
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as Saint James calls the errings of Hypocrites, Iam. 1.12. That by the same reason theft should be no sinne, because it is above sixteene hundred yeers old since a thiefe was crucified with Christ.
as Saint James calls the errings of Hypocrites, Iam. 1.12. That by the same reason theft should be no sin, Because it is above sixteene hundred Years old since a thief was Crucified with christ.
Possunt etiam latrones, & adulteri pro se antiquitatem adferre. Thieves and adulterers may plead antiquity; but custome not grounded and guarded with reason, is a corruption, not a custome:
Possunt etiam Latrones, & Adulteri Pro se antiquitatem adferre. Thieves and Adulterers may plead antiquity; but custom not grounded and guarded with reason, is a corruption, not a custom:
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Yea, the true spirituall man is so farre from pleading such prescriptions, that himselfe makes the heaviest complaints against old customes, if corrupt:
Yea, the true spiritual man is so Far from pleading such prescriptions, that himself makes the Heaviest complaints against old customs, if corrupt:
As against originall sin, Rom. 5. Rom. 7. Against the old transgressions of the Church, Ezra 9.7. The antiquity o• a fault, doth nothing mitigate it, or prevent it's deserved judgement.
As against original since, Rom. 5. Rom. 7. Against the old transgressions of the Church, Ezra 9.7. The antiquity o• a fault, does nothing mitigate it, or prevent it's deserved judgement.
The Church in Davids time, is punished for a fault committed in Sauls time against the Gibeonites; and who knowes but many of our late evills have beene,
The Church in Davids time, is punished for a fault committed in Saul's time against the Gibeonites; and who knows but many of our late evils have been,
because we plead for the corruptions of the Church; and because forty yeeres since so many score of worthy Ministers were suspended for trifles, to the undoing of them outwardly,
Because we plead for the corruptions of the Church; and Because forty Years since so many score of worthy Ministers were suspended for trifles, to the undoing of them outwardly,
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To plead antiquity or custume for a fault, is to aggravate it, that it is inveterate, it hath reigned to long, it's high time to remove it. 2. Use is of reprehension;
To plead antiquity or custom for a fault, is to aggravate it, that it is inveterate, it hath reigned to long, it's high time to remove it. 2. Use is of reprehension;
if God will so punish the losers of, and prescribers against Christian Church-liberty, how are they to be reproved that cannot indure Ministers in Sermons to plead for this Christ-purchased liberty? As if their judgements were, that they would ever have the Church fettered in spirituall slavery;
if God will so Punish the losers of, and prescribers against Christian church-liberty, how Are they to be reproved that cannot endure Ministers in Sermons to plead for this Christ-purchased liberty? As if their Judgments were, that they would ever have the Church fettered in spiritual slavery;
And surely such whisperings against the truth, are an extreme bad signe, and hath divers other bad vices for it's companions, Rom. 1. Whisperers, backbiters, false accusers, haters of God, inventers of evill things.
And surely such whisperings against the truth, Are an extreme bad Signen, and hath diverse other bad vices for it's Sodales, Rom. 1. Whisperers, backbiters, false accusers, haters of God, inventers of evil things.
I speake not of licentiousnesse, but of liberty; liberty of the soule, from ignorance, unregeneratednesse, unmortifiednesse: of the Church from unreformednesse; And indeed, these goe together.
I speak not of licentiousness, but of liberty; liberty of the soul, from ignorance, unregeneratednesse, unmortifiednesse: of the Church from unreformednesse; And indeed, these go together.
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whether all, viz. our mindes, prayer, practices tend to the rooting up, or rooting in the Garleek, Leeks and Onions of Egypt? whether wee love to be Potters, ye, Porters, Brick-makers, yea, Brickelayers to build new Babel, or else are wee those that would by prayer,
whither all, viz. our minds, prayer, practices tend to the rooting up, or rooting in the Garleek, Leeks and Onions of Egypt? whither we love to be Potters, you, Porters, Brickmakers, yea, Brickelayers to built new Babel, or Else Are we those that would by prayer,
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and so farre as God intends to punish them, yea, and lookes frowningly on the Church, that hath suffered such to abound, hath educated her visible members no better, Rev. 3.20.
and so Far as God intends to Punish them, yea, and looks frowningly on the Church, that hath suffered such to abound, hath educated her visible members no better, Rev. 3.20.
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so in these times, the vermin of the Church lighting and croking every where; perswading or stinging every where, are a sad omen, an ill Prognostication of deliverance;
so in these times, the vermin of the Church lighting and croaking every where; persuading or stinging every where, Are a sad omen, an ill Prognostication of deliverance;
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for disheartening the people from going up to Canaan? What a brand upon these Potters for not returning? How are wee ashamed of our names in the Books of Martyrs,
for disheartening the people from going up to Canaan? What a brand upon these Potters for not returning? How Are we ashamed of our names in the Books of Martyrs,
when our Parliament men were chosen, the names of Gentlemen that loved their Countries bondage, torne with the teeth of the multitude, shaken as Dog or Swine will a rotten clout? They were cast aside as a potsheard, huffed and puffed away as chaffe, Projectors rejected:
when our Parliament men were chosen, the names of Gentlemen that loved their Countries bondage, torn with the teeth of the multitude, shaken as Dog or Swine will a rotten clout? They were cast aside as a potsherd, huffed and puffed away as chaff, Projectors rejected:
and freemen whatsoeever, that have contended in the behalfe of men of men unfit for publike place in Parliament or Pulpit, that would willing by have set over us hard taske-masters if they could,
and freemen whatsoever, that have contended in the behalf of men of men unfit for public place in Parliament or Pulpit, that would willing by have Set over us hard taskmasters if they could,
I have heard of an history of these times printed in France: but be sure we shall in after times have it in plaine English, there by divine providence shall all be set downe, if men carry themselves unevenly:
I have herd of an history of these times printed in France: but be sure we shall in After times have it in plain English, there by divine providence shall all be Set down, if men carry themselves unevenly:
as suppose that such men did so much, were at so great cost in going against the Protestant Scots, that in conclusion carryed themselves so innocently:
as suppose that such men did so much, were At so great cost in going against the Protestant Scots, that in conclusion carried themselves so innocently:
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that such Ministers still preached, plotted, petitioned that they might were the yoke of bondage. I make but a supposition, with Ifs & Ands, what may be storied of us. But you may happly imagine.
that such Ministers still preached, plotted, petitioned that they might were the yoke of bondage. I make but a supposition, with Ifs & Ands, what may be storied of us. But you may haply imagine.
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If therefore you have any true blood running in your veines if any esteeme of your reputation before God and the world, shew your selves worthy men in the behalfe of the Churches liberty and pious tranquility.
If Therefore you have any true blood running in your Veins if any esteem of your reputation before God and the world, show your selves worthy men in the behalf of the Churches liberty and pious tranquillity.
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if you doe not write your names faire with noble actions, and write over them this Motto, I will doe what I can for God and his Church, then will God prevent,
if you do not write your names fair with noble actions, and write over them this Motto, I will do what I can for God and his Church, then will God prevent,
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How did God and Moses heale the reproach of Levi in matter of the Sechemites, when after, upon command of publike authority they stood up for God against the Idolaters?
How did God and Moses heal the reproach of Levi in matter of the Sheminithites, when After, upon command of public Authority they stood up for God against the Idolaters?
So now is an unparalelled time for us. Three Kingdomes awakened and their Parliaments. Now let us joyne purses, prayers, powers, petitions, practices, and great things may be done.
So now is an unparalleled time for us. Three Kingdoms awakened and their Parliaments. Now let us join purses, Prayers, Powers, petitions, practices, and great things may be done.
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It is not Religion onely, but our lives also, that wee shall lose; No mercilesse ruine like to that which ariseth out of contrariety of Religion. Tantum Religio potuit suadere molorum.
It is not Religion only, but our lives also, that we shall loose; No merciless ruin like to that which arises out of contrariety of Religion. Tantum Religio Potuit suadere molorum.
not ready in affections to practise upon opportunities? Not ready in affections, as not sensible of the misery of spirituall bondage? Not ready in judgement,
not ready in affections to practise upon opportunities? Not ready in affections, as not sensible of the misery of spiritual bondage? Not ready in judgement,
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There were some fitted in prayer, as we may say, but not fitted in person, Isa. 58.3.4. Forget not this, that reformation goes on when the heart is prepared, especially in publique persons: So in Jothams time; so in Hezechiahs time.
There were Some fitted in prayer, as we may say, but not fitted in person, Isaiah 58.3.4. Forget not this, that Reformation Goes on when the heart is prepared, especially in public Persons: So in Jothams time; so in Hezekiah's time.
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Their stocke was dissembling, projecting Polititians, Deputies, Judges in Moab, men of the Lye. And the stalke, the men themselves, Planters, Hedgers, &c. One in a Sermon called them Hedge-rogues.
Their stock was dissembling, projecting Politicians, Deputies, Judges in Moab, men of the Lie. And the stalk, the men themselves, Planters, Hedgers, etc. One in a Sermon called them Hedge-rogues.
And sure under such termes doth God set forth such Peasants spirits, despising spiritualls, Job 30.7. They bray under the bushes, and under the nets, they gather together, Zeph. 2.9. Moab shall be as Sodome.
And sure under such terms does God Set forth such Peasants spirits, despising spirituals, Job 30.7. They bray under the Bushes, and under the nets, they gather together, Zephaniah 2.9. Moab shall be as Sodom.
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how is that? The breeding of nettles and salt pits. For Sodome despised Lots Ministery, and became a desolation, Luke 14.23. Goe yee into the high wayes and hedges;
how is that? The breeding of nettles and salt pits. For Sodom despised Lots Ministry, and became a desolation, Lycia 14.23. Go ye into the high ways and hedges;
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And observe all along the course of times, men base or meane in the stock, being suddenly advanced become in their spirits (and that is worst of all) most base and unworthy in the stalke; they prove Daubers with untempered morter, Ezech. 13.10. Planters, but envious ones, sowing Tares, Matth. 13.25. Hedgers, but not to hedge in, as Hos 2. but hedge out the Church;
And observe all along the course of times, men base or mean in the stock, being suddenly advanced become in their spirits (and that is worst of all) most base and unworthy in the stalk; they prove Daubers with untempered mortar, Ezekiel 13.10. Planters, but envious ones, sowing Tares, Matthew 13.25. Hedgers, but not to hedge in, as Hos 2. but hedge out the Church;
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And oft times God casteth blemishes of nature upon men notoriously peccant. One observed, that in his time all Arminians had a blemish in one of their eyes.
And oft times God Cast blemishes of nature upon men notoriously peccant. One observed, that in his time all Arminians had a blemish in one of their eyes.
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See in Histories what pollings the Pope exercised upon all mens purses. B. Bonner said, that the Pope had more out of England then the crowne; our soules must be subject:
See in Histories what pollings the Pope exercised upon all men's purses. B. Bonner said, that the Pope had more out of England then the crown; our Souls must be Subject:
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2. It is purchased by God-Christ: for by Christ is redemption; and if every thing that is for freedome, Isa. 4.18. Luke 1. Luke 4.18. Gal. 5.12. 3. God hath given us some pledges of the particular spirituall liberties hoped for in these times.
2. It is purchased by God-Christ: for by christ is redemption; and if every thing that is for freedom, Isaiah 4.18. Lycia 1. Lycia 4.18. Gal. 5.12. 3. God hath given us Some pledges of the particular spiritual Liberties hoped for in these times.
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women and children, and beasts after their kinde, cried out for deliverance, much more should this be done in a Christian Kingdome. 2. meanes Remove, Move.
women and children, and beasts After their kind, cried out for deliverance, much more should this be done in a Christian Kingdom. 2. means Remove, Move.
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Remove those things that hinder these Potters. Move those things that may helpe you. Remove: 1. They might thinke, that it was but arbitrary whether they returned, not necessary.
Remove those things that hinder these Potters. Move those things that may help you. Remove: 1. They might think, that it was but arbitrary whither they returned, not necessary.
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Know wee, it is an injunction, not a permission to sue out our liberty, Gal. 5.1. 2. Long continuance of their travell in an heathenish land did much marre them:
Know we, it is an injunction, not a permission to sue out our liberty, Gal. 5.1. 2. Long Continuance of their travel in an Heathenish land did much mar them:
Men that will reforme, must love as well him the Christian, as him the King. The man as well as the Magistrate, must seeke the good as well as the greatnesse of the higher Peers and powers.
Men that will reform, must love as well him the Christian, as him the King. The man as well as the Magistrate, must seek the good as well as the greatness of the higher Peers and Powers.
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they will so Christian-like speake to a Christian King, that Agnoscat sentiat { que } sibi non principi dici, That they wish him well, and not flatter greatnesse.
they will so Christianlike speak to a Christian King, that Agnoscat sentiat { que } sibi non principi dici, That they wish him well, and not flatter greatness.
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The abomination was in Julians time, 360. then Julian would set up the Temple againe in despight of the Christians, and withall set up the Jewish Religion.
The abomination was in Julians time, 360. then Julian would Set up the Temple again in despite of the Christians, and withal Set up the Jewish Religion.
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this is ours onely, A Parliament like to continue, The Irish tugging for a blood-shedding Religion; therefore wee for a blood-saving Religion, but not in their way:
this is ours only, A Parliament like to continue, The Irish tugging for a bloodshedding Religion; Therefore we for a blood-saving Religion, but not in their Way:
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yea, with blood and teares of his Saints, And God will wound the hairy scalpe of him that goes on in his iniquity to hinder the Churches returning to liberty, Psal. 68.21.
yea, with blood and tears of his Saints, And God will wound the hairy scalp of him that Goes on in his iniquity to hinder the Churches returning to liberty, Psalm 68.21.
Every man must improve that, or so many talents of power, prayer and purse, that God hath put into his hands, in a regular way to put forward the Churches reformation, till it come to perfection.
Every man must improve that, or so many Talents of power, prayer and purse, that God hath put into his hands, in a regular Way to put forward the Churches Reformation, till it come to perfection.
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secondly, opposeth those that conspire against the Church and her Christian Sabbaths. Removes the men that have got into their hands the Monopolies of the Churches misery;
secondly, Opposeth those that conspire against the Church and her Christian Sabbaths. Removes the men that have god into their hands the Monopolies of the Churches misery;
be alwayes doing, building of the Church, according as God hath made you Besaleels, or Aholiabs, or Moseses, and Aarons, or, &c. And after a while you shall see your way better to goe on;
be always doing, building of the Church, according as God hath made you Besaleels, or Aholiabs, or Moses, and Aaron's, or, etc. And After a while you shall see your Way better to go on;
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I begin so high as the 21. verse, and take in all three Verses, because they make up one distinct compleat Table of the Genealogie of Shelah, the third Sonne of Iudah, Gen. 38. And in some Greek copies the 4. chap. begins at vers. 21.
I begin so high as the 21. verse, and take in all three Verses, Because they make up one distinct complete Table of the Genealogy of Shelah, the third Son of Iudah, Gen. 38. And in Some Greek copies the 4. chap. begins At vers. 21.
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Of whi•h Bookes of Chronicles, that long since perished, these Books of Chroni•les out of whi•h I take this Text are a divine, authentick epitome. Pellic. A•sted.
Of whi•h Books of Chronicles, that long since perished, these Books of Chroni•les out of whi•h I take this Text Are a divine, authentic epitome. Pellic A•sted.
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On the text on the word •edaran, a fence; or as was he erendred, hedges. NONLATINALPHABET i. e. Fence they were Architects, or Masons, or makers of Wall, namely of Stone wall, for the businesse of the King.
On the text on the word •edaran, a fence; or as was he erendred, hedges. i. e. Fence they were Architects, or Masons, or makers of Wall, namely of Stone wall, for the business of the King.
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So Vatablus Pellicanus, Innius. in Tit. prior•• libr. Chronicorum. And so the Hebrews themselvs. who doe therfore put the Books of Chron. after the Book of Ezra. They collect that Ezra penned the Ch•on. By that in the end of the said Book. For both but one Book in the Heb.
So Vatablus Pellicanus, Inn. in Tit. prior•• Libr. Chronicles. And so the Hebrews themselves. who do Therefore put the Books of Chronicles After the Book of Ezra. They collect that Ezra penned the Ch•on. By that in the end of the said Book. For both but one Book in the Hebrew
For this senerall re•koning of their ge•ealogies let the learned remember the Hebr. Accents, 1 Chron. chap. 9. v. 1. comparing Nehem. 7.6 Ezra 2.1. whereupon Innius •e•ds thus. Et om•e• guidem Israeli•ae ve••nsits sunt, uteree s•ript: sunt in lib•oregum Israeli•. I chud•• vero ut cum deportati sunt in Babilomam propter praevari cat••nem.
For this senerall re•koning of their ge•ealogies let the learned Remember the Hebrew Accents, 1 Chronicles chap. 9. v. 1. comparing Nehemiah 7.6 Ezra 2.1. whereupon Inn •e•ds thus. Et om•e• guidem Israeli•ae ve••nsits sunt, uteree s•ript: sunt in lib•oregum Israeli•. I chud•• vero ut cum deportati sunt in Babilomam propter praevari cat••nem.
The Heb••l• NONLATINALPHABET which words with a small 〈 ◊ 〉 •a lectiene (putting NONLATINALPHABET for NONLATINALPHABET) common in Heb Bib. may be rendred NONLATINALPHABET And the Heb Bi. magn. with the Major. writ, with (o) over it, as a note of a defective writing, that NONLATINALPHABET was put for NONLATINALPHABET And Rab. Shol. Iarch. puts NONLATINALPHABET in the middle, as of the root, NONLATINALPHABET REVERTERE. NONLATINALPHABET by a Chaldean tang, or dialect of short speaking, for NONLATINALPHABET As in the Gospel, according to the Syria k which is in a manner Chalde) Lazar for Eleazar Luk 16. Or the name Lechem, barely without the addition of Beth, i. e. the house of Lechem. For this reading, See Pellic. & Bib. Graec. Complut. which render thus, NONLATINALPHABET. So old Lat Some read them, Habitatores Lechem. Pagn. As if Iashub: were of NONLATINALPHABET. Arias. So that learned pious Italian protestant Commentator Bruccioli Et gli. Habitatori di lehem.
The Heb••l• which words with a small 〈 ◊ 〉 •a lectiene (putting for) Common in Hebrew Bib. may be rendered And the Hebrew Bi. Magn. with the Major. writ, with (oh) over it, as a note of a defective writing, that was put for And Rab. Shol. Arch. puts in the middle, as of the root, REVERTERE. by a Chaldean tang, or dialect of short speaking, for As in the Gospel, according to the Syria k which is in a manner Chaldea) Lazar for Eleazar Luk 16. Or the name Lechem, barely without the addition of Beth, i. e. the house of Lechem. For this reading, See Pellic & Bib. Greek Complut. which render thus,. So old Lat some read them, Habitatores Lechem. Page. As if Iashub: were of. Arias. So that learned pious Italian protestant Commentator Bruccioli Et gli. Habitatori Die lehem.
Iun. in vers. 22. in vers. 23. in Tabul 4. Dyke in a Sermon on 1 Ioh. 5.21. The 72. Greek Translators also thus understood the Text in all probability. And they were learned Iewes. For thus they translate. The•e they abode, NONLATINALPHABET. i. e. They not lonely abode there, but were comforted there, or established there in their worke, which had been no wonder of Iudea, but spoken as a remarkable passage, must be meant of Babylon.
June in vers. 22. in vers. 23. in Tabul 4. Dyke in a Sermon on 1 John 5.21. The 72. Greek Translators also thus understood the Text in all probability. And they were learned Iewes. For thus they translate. The•e they Abided,. i. e. They not lonely Abided there, but were comforted there, or established there in their work, which had been no wonder of Iudea, but spoken as a remarkable passage, must be meant of Babylon.
Hebr. NONLATINALPHABET. Benoni Pag. Habitantes. So the Septuagint, and without a conjunction NONLATINALPHABET. So Iun. and without an & Istisunt figuli illi, desidentes ad &c. So old Lat. Hi sunt figuli habitantes. So Vatabl. Isti sunt figuli illi habitantes.
Hebrew. Benoni Page Habitantes. So the septuagint, and without a conjunction. So June and without an & Istisunt figuli illi, desidentes ad etc. So old Lat. Him sunt figuli habitantes. So Vatable Isti sunt figuli illi habitantes.
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Di mora•o•• quivi apresso de•re per far••l lavero di esso. Secondo alcum in Babilonia done eferci•avano queste a•t•, seaz• curarsi di •••nare al lore parss.
Die mora•o•• quivi apresso de•re per far••l lavero Die esso. Secondo alcum in Babylon done eferci•avano quest a•t•, seaz• curarsi Die •••nare all lore parss.
For the places of them habitation intimates their imployment. So Rab. S Iarch. NONLATINALPHABET (I need not co•e o• translate any further, you having heard of their walling afore. p. 4. marg.) i. e. These were potters or fashioners of some or clay for the businesse of the King. And also belonging to the sordid or drudgery imployment of the King, and the Princes. Those dwellers among plants, were those that were imployed in the plantations of the King.
For the places of them habitation intimates their employment. So Rab. S Arch. (I need not co•e o• translate any further, you having herd of their walling afore. p. 4. marg.) i. e. These were potters or fashioners of Some or clay for the business of the King. And also belonging to the sordid or drudgery employment of the King, and the Princes. Those dwellers among plants, were those that were employed in the plantations of the King.
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Some derive the word Ceremonie, à Ce•tibis •s a people of Hetrutia that carefully observed the Heathenish Superstitions of the vestall Nuns belonging to Vesta, when Heathen Rome was taken of the Galli. To whom I thus farre assent, that Abundance of the Ceremonies now in use in Christendome, are Heathenish in their forme, and also in their originall; as may be seen at full in Papatus seu Depravate religionis origine et incremento, per Thom. Mor•sinum. Others derive Ceremon•ea Carends, To which Etymon I must needs assent: For even the Iewish Ceremonies intimated a want or absence of the Antitype, as not yet come in the flesh: But I think not unfitly are they derived of NONLATINALPHABET time, or occasion, and NONLATINALPHABET to abide. Because they were to indure, the best of them at most but for a time.
some derive the word Ceremony, à Ce•tibis •s a people of Hetrutia that carefully observed the Heathenish Superstitions of the vestal Nuns belonging to Vesta, when Heathen Room was taken of the Gauls. To whom I thus Far assent, that Abundance of the Ceremonies now in use in Christendom, Are Heathenish in their Form, and also in their original; as may be seen At full in Papacy seu Depravate Religion origine et incremento, per Tom Mor•sinum. Others derive Ceremon•ea Carends, To which Etymon I must needs assent: For even the Jewish Ceremonies intimated a want or absence of the Antitype, as not yet come in the Flesh: But I think not unfitly Are they derived of time, or occasion, and to abide. Because they were to endure, the best of them At most but for a time.
The Papists make this moral. The Oxen signifie the Clergie, the Asses the Laitie. But by the idlenesse of their Clergie, the Oxen should not fitly signifie them
The Papists make this moral. The Oxen signify the Clergy, the Asses the Laity. But by the idleness of their Clergy, the Oxen should not fitly signify them
Revel. 11.8 The Adulteries and Lust and the Idolatries and Superstitions of Rome, being so notorious that Poets have sung of them. Mantuan of her Lusts, Roma est jam totalupanar. Yea the Heathen Poet Persius, Iuvenal and Horatius so much and in such grosse terms as is not meet to be mentioned: So of Romes Idolatrie and Superstition, Mantuan thus, Eclog. 9. Famaest Aegyptum coluisse animalia qu•dam et pronuminibus, multas habuisse ferarum. Illa superstitio minor est, quam nostra ferarum. Hic aras habet omue genus, contraria ceyte, Naturares atque Deo, qui dieitur olim, Praposuisse hominem cunctis animantibus unum. Yea Iuvenal the Heathen Poet of Aegypts superstition thus. Sat. 15. Quu neseit Volusi• Bit••nice, qualia demens Aegyptus portenta Colat? Crocodylon adorat pars bac•••la pavet saturam se•pentibus Ibim. Illic Ceruleos, hic piscem fluminu, illic, Oppidatota canons venerantur. — Porrum et Cape nefa• violare et frangere morsu. O sanctas gentes, quibus ha• nascuntur in hort• Numin•. —
Revel. 11.8 The Adulteries and Lust and the Idolatries and Superstitions of Room, being so notorious that Poets have sung of them. Mantuan of her Lustiest, Roma est jam totalupanar. Yea the Heathen Poet Persius, Juvenal and Horatius so much and in such gross terms as is not meet to be mentioned: So of Romes Idolatry and Superstition, Mantuan thus, Eclogue 9. Famest Egyptum coluisse animalia qu•dam et pronuminibus, multas habuisse ferarum. Illa Superstition minor est, quam nostra ferarum. Hic aras habet omue genus, contraria ceyte, Naturares atque God, qui dieitur Once, Praposuisse hominem cunctis animantibus Unum. Yea Juvenal the Heathen Poet of Egypt Superstition thus. Sat. 15. Quu neseit Volusi• Bit••nice, Galatia Demons Egypt portenta Colat? Crocodylon adorat pars bac•••la pavet saturam se•pentibus Ibim. Illic Ceruleos, hic piscem fluminu, illic, Oppidatota Canonas venerantur. — Porrum et Cape nefa• Violare et frangere Morsu. O sanctas gentes, quibus ha• nascuntur in hort• Numin•. —
Di•• neguts quam in•redibil• Christianorum tun. pudore, tum ettam corum qui vere tales sun cordolio ut Iuda filia scortari non liceat. Dei filialiceat. Imo Is•acl•s filia meretricar• non aliter ante poss•t quam facta per baptismur. sanctum, Christs soror, 〈 ◊ 〉 fi••a, ••spen. de co••••. l b. 3. c. 4.
Di•• neguts quam in•redibil• Christians tun. Pudore, tum ettam corum qui vere tales sun Cordolio ut Iuda filia scortari non liceat. Dei filialiceat. Imo Is•acl•s filia meretricar• non aliter ante poss•t quam facta per baptismur. sanctum, Christ soror, 〈 ◊ 〉 fi••a, ••spen. de co••••. l b. 3. c. 4.
•erse 〈 ◊ 〉. So Iun. Quand• quidem sumit ultiones per Isiaclem. And to read the words otherwise, As to avenge Israel, seems to overforce the Hebr. phrase which is NONLATINALPHABET In ulcis endo NONLATINALPHABET ultiones NONLATINALPHABET which last word to reader In Israel, were to speak as if the revenge had bin wrought upon Israel: Therfore NONLATINALPHABET must be rendred per, by the means, as ofttimes it is.
•erse 〈 ◊ 〉. So June Quand• quidem Sumit ultiones per Isiaclem. And to read the words otherwise, As to avenge Israel, seems to overforce the Hebrew phrase which is In ulcis endo ultiones which last word to reader In Israel, were to speak as if the revenge had been wrought upon Israel: Therefore must be rendered per, by the means, as ofttimes it is.
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The Heb. word is the same, as Gen. 49. is interpreted to signifie, Isachars Burthens. viz. NONLATINALPHABET And being in the Dual. Numb. sign. two Burthens. However we sound the word; that is the sense, some worldly reasons were as poyses upon the will, that they would no• come out to help. They were pressed down to sit still, by the love of ease and wealth.
The Hebrew word is the same, as Gen. 49. is interpreted to signify, Isachars Burdens. viz. And being in the Dual. Numb. Signen. two Burdens. However we found the word; that is the sense, Some worldly Reasons were as poises upon the will, that they would no• come out to help. They were pressed down to fit still, by the love of ease and wealth.
Exod. 5.21. comp. cha, 6 v. 9. Yea and at this time said to Moses, Let us alone• that we may serve the Egyptians. Exod. 14.12. See the •a•g of the ••bl.
Exod 5.21. comp. cham, 6 v. 9. Yea and At this time said to Moses, Let us alone• that we may serve the egyptians. Exod 14.12. See the •a•g of the ••bl.
NONLATINALPHABET that is according to the first and proper sign••. of NONLATINALPHABET in hab•tando nos •••les we dwelt by the flesh pots. 3. The sordid condition they preferred.
that is according to the First and proper sign••. of in hab•tando nos •••les we dwelled by the Flesh pots. 3. The sordid condition they preferred.
