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2. Nor will this walking before God onely bridle sin, but quicken grace, by the fear of God not onely filthiness is clensed, but holiness is persected. A Noble, and much more a Royal Spectator, puts any one upon much diligence in the execution of any action: He that remembreth God beholds him, cannot but be very exact and sedulous in his performances, that though they cannot be worthy of, yet they may be some way meet for so glorious a Majestie. O therefore let that of Salomon be often in our minds, The eyes of the Lord are in every place, beholding the evil and the good, Prov. 15. 3. or that of the Apostle, All things are naked and open to his eyes with whom we have to do, Heb. 4. 12. or that of St. Augustin, God is all Eye, which therefore cannot be deceived, because it is never closed; |
2. Nor will this walking before God only bridle since, but quicken grace, by the Fear of God not only filthiness is cleansed, but holiness is persected. A Noble, and much more a Royal Spectator, puts any one upon much diligence in the execution of any actium: He that Remember God beholds him, cannot but be very exact and sedulous in his performances, that though they cannot be worthy of, yet they may be Some Way meet for so glorious a Majesty. Oh Therefore let that of Solomon be often in our minds, The eyes of the Lord Are in every place, beholding the evil and the good, Curae 15. 3. or that of the Apostle, All things Are naked and open to his eyes with whom we have to do, Hebrew 4. 12. or that of Saint Augustin, God is all Eye, which Therefore cannot be deceived, Because it is never closed; |
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Deus totus oculus est quia omnia videt, totus manus est quia omnia operatur, totus pes est quia ubique est. Aug. Epist. 111. Est prosecto Deus qui cuncta quae facis videt & judicat. Horat. Capt. |
Deus totus oculus est quia omnia videt, totus manus est quia omnia operatur, totus pes est quia ubique est. Aug. Epistle 111. Est prosecto Deus qui Everything Quae facis videt & judicat. Horatio Capt. |
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