The path-way to justification, plainly proving I. What it is to be justified. II. That justification is by the faith of Jesus, and not by the works of the law. III. They only are justified that believe in Christ. IV. What it is to believe into Jesus Christ. V. The difference between the law of faith and the law of works, also the difference between the work of faith, and the works of the law is plainly stated. VI. Many objections answered. Written by Thomas Killcop.
Killcop, Thomas
Publisher: s n
Place of Publication:
London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A87720 ESTC ID: R207954 STC ID: K438
Subject Headings:
Jesus Christ -- Devotional literature;
Justification;
Sermons, English -- 17th century;
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Segment 197 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and afterward through fear of some Jews which came from James he withdrew, for which Paul sharply reproves him, in which reproof he first reasons the case with Peter, Why he a Jew that had already lived as the Gentiles, should now (in so doing) compel the Gentiles to live as do the Jews, and then affirmed to Peter these words, We who are Jews by nature, | and afterwards through Fear of Some jews which Come from James he withdrew, for which Paul sharply reproves him, in which reproof he First Reasons the case with Peter, Why he a Jew that had already lived as the Gentiles, should now (in so doing) compel the Gentiles to live as do the jews, and then affirmed to Peter these words, We who Are jews by nature, | cc av p-acp n1 pp-f d np2 r-crq vvd p-acp np1 pns31 vvd, p-acp r-crq np1 av-j vvz pno31, p-acp r-crq n1 pns31 ord vvz dt n1 p-acp np1, c-crq pns31 dt np1 cst vhd av vvn p-acp dt n2-j, vmd av (p-acp av vdg) vvb dt n2-j pc-acp vvi c-acp vdi dt np2, cc av vvd p-acp np1 d n2, pns12 r-crq vbr np2 p-acp n1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 2.12 (Geneva); Galatians 2.16 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Galatians 2.12 (Geneva) | galatians 2.12: for before that certaine came from iames, he ate with the gentiles: but when they were come, he withdrew and separated himselfe, fearing them which were of the circumcision. | and afterward through fear of some jews which came from james he withdrew, for which paul sharply reproves him, in which reproof he first reasons the case with peter, why he a jew that had already lived as the gentiles, should now (in so doing) compel the gentiles to live as do the jews, and then affirmed to peter these words, we who are jews by nature, | False | 0.68 | 0.281 | 6.665 |
| Galatians 2.12 (ODRV) | galatians 2.12: for before that certaine came from iames, he did eate with the gentils: but when they were come, he withdrew and separated himself, fearing them that were of the circumcision. | and afterward through fear of some jews which came from james he withdrew, for which paul sharply reproves him, in which reproof he first reasons the case with peter, why he a jew that had already lived as the gentiles, should now (in so doing) compel the gentiles to live as do the jews, and then affirmed to peter these words, we who are jews by nature, | False | 0.676 | 0.275 | 3.434 |
| Galatians 2.14 (AKJV) | galatians 2.14: but when i saw that they walked not vprightly according to the truth of the gospel, i said vnto peter before them al, if thou, being a iew, liuest after the maner of gentiles, and not as doe the iewes, why compellest thou the gentiles to liue as do the iewes? | and afterward through fear of some jews which came from james he withdrew, for which paul sharply reproves him, in which reproof he first reasons the case with peter, why he a jew that had already lived as the gentiles, should now (in so doing) compel the gentiles to live as do the jews, and then affirmed to peter these words, we who are jews by nature, | False | 0.612 | 0.732 | 6.746 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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