The path-way to justification, plainly proving I. What it is to be justified. II. That justification is by the faith of Jesus, and not by the works of the law. III. They only are justified that believe in Christ. IV. What it is to believe into Jesus Christ. V. The difference between the law of faith and the law of works, also the difference between the work of faith, and the works of the law is plainly stated. VI. Many objections answered. Written by Thomas Killcop.
first, because what he had taught them was not of man but of God, vers. 10, 11. for they knew that he had been so zealous of the Jews Religion as to persecute the Church and truth of Christ, till God by revelation made truth known to him, revealing Christ in him,
First, Because what he had taught them was not of man but of God, vers. 10, 11. for they knew that he had been so zealous of the jews Religion as to persecute the Church and truth of christ, till God by Revelation made truth known to him, revealing christ in him,
first, his not suffering false brethren to circumcise his companion Titus, chap. 2. to vers. 7. secondly, in not suffering Peter one of the three chief Apostles to bauk with the truth, in shunning to eat with the Gentiles, to the end of the chap. in which instance note.
First, his not suffering false brothers to circumcise his Companion Titus, chap. 2. to vers. 7. secondly, in not suffering Peter one of the three chief Apostles to bauk with the truth, in shunning to eat with the Gentiles, to the end of the chap. in which instance note.
3. Peters sin, he for fear of the Jews did shun to eat with the Gentiles, ver. 12, 13. 4. His words of reproof, and therein first, he reasoneth the case with Peter, why he a Jew, who had already lived as the Gentiles should hereby force the Gentiles to live as do the Jewes;
3. Peter's since, he for Fear of the jews did shun to eat with the Gentiles, ver. 12, 13. 4. His words of reproof, and therein First, he reasoneth the case with Peter, why he a Jew, who had already lived as the Gentiles should hereby force the Gentiles to live as do the Jews;
secondly, affirmeth to Peter these words, We who are Jews by nature and not sinners of the Gentiles, knowing a man is not justified by the works of the Law,
secondly, Affirmeth to Peter these words, We who Are jews by nature and not Sinners of the Gentiles, knowing a man is not justified by the works of the Law,
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and not by the works of the Law, for by the works of the Law shall no flesh be justified, the last part of the said affirmation, I speak from, wherein see 1. an end to obtain, to wit, Justification; 2. the means to obtain it, to wit, Christs faith and our belief, without the works of the Law.
and not by the works of the Law, for by the works of the Law shall no Flesh be justified, the last part of the said affirmation, I speak from, wherein see 1. an end to obtain, to wit, Justification; 2. the means to obtain it, to wit, Christ faith and our belief, without the works of the Law.
We have believed into Jesus Christ, this is the preparative means on our part, that we might be justified, this is the end to obtain, by the faith of Christ, this is the executative means on Christs part, and not by the works of the Law:
We have believed into jesus christ, this is the preparative means on our part, that we might be justified, this is the end to obtain, by the faith of christ, this is the executative means on Christ part, and not by the works of the Law:
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That our belief is a means preparative, and Christs faith the alone means executative, is here included, We have believed into Christ, that we might be justified by the faith of Christ, mark it, they had already believed into Christ,
That our belief is a means preparative, and Christ faith the alone means executative, is Here included, We have believed into christ, that we might be justified by the faith of christ, mark it, they had already believed into christ,
by faith, to wit, the faith of Christ, for Paul after his conversion to Christ, desired to be found in Christ, that is, saith he, not having my own righteousness,
by faith, to wit, the faith of christ, for Paul After his conversion to christ, desired to be found in christ, that is, Says he, not having my own righteousness,
Secondly, Mans believing into Christ is also a means leading thereto, for Christ Jesus is set forth to declare Gods righteousnesse, that he might be just, justifying him that believeth into Jesus, Rom. 3.26. None are by Christs faith justified, that do not first believe into Christ, because God is just in justifying.
Secondly, men believing into christ is also a means leading thereto, for christ jesus is Set forth to declare God's righteousness, that he might be just, justifying him that Believeth into jesus, Rom. 3.26. None Are by Christ faith justified, that do not First believe into christ, Because God is just in justifying.
God worketh all things after the counsell of his own will, that we might be to the praise of his glory, who first trusted in Christ, In whom ye trusted after ye heard the word of truth, in whom also after ye believed, ye were sealed with the holy spirit of promise, the earnest of our inheritance, Eph: 1.11, 12, 13. We see here how according to the counsel of Gods will, belief is after hearing,
God works all things After the counsel of his own will, that we might be to the praise of his glory, who First trusted in christ, In whom you trusted After you herd the word of truth, in whom also After you believed, you were sealed with the holy Spirit of promise, the earnest of our inheritance, Ephesians: 1.11, 12, 13. We see Here how according to the counsel of God's will, belief is After hearing,
Note further, that Christs coming and dying is that that procureth our light by his word, this slain Lamb hath prevailed to open the book (of Gods will) Rev. 5. And Christ came because the father in love sent him, God so loved the world that he gave his only begotten son, that whosover believeth into him should not perish,
Note further, that Christ coming and dying is that that procureth our Light by his word, this slave Lamb hath prevailed to open the book (of God's will) Rev. 5. And christ Come Because the father in love sent him, God so loved the world that he gave his only begotten son, that Whosoever Believeth into him should not perish,
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The three first causes are common to all mankind, God so loved the world, and (by his son) fashioneth all their hearts alike, Psal. 33.14, 15. Enlighteneth every one coming into the world, John 1.9. but mans belief is the first, and the faith of Christ the last special cause, all men have not faith, but one is a mediate, the other an immediate cause.
The three First Causes Are Common to all mankind, God so loved the world, and (by his son) fashioneth all their hearts alike, Psalm 33.14, 15. Enlighteneth every one coming into the world, John 1.9. but men belief is the First, and the faith of christ the last special cause, all men have not faith, but one is a mediate, the other an immediate cause.
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Fourthly, The works of the Law are no means at all, a man is justified by faith, without the deeds of the Law, Rom. 3.20.27, 28. and so much for proof:
Fourthly, The works of the Law Are no means At all, a man is justified by faith, without the Deeds of the Law, Rom. 3.20.27, 28. and so much for proof:
Therefore see 1. What it is to be justified. 2. What the faith of Christ is by which we are justified. 3. What it is to believe into Christ. 4. What is meant by the works of the Law.
Therefore see 1. What it is to be justified. 2. What the faith of christ is by which we Are justified. 3. What it is to believe into christ. 4. What is meant by the works of the Law.
as to set the childs tooth on edge, for the fathers eating sowr grapes, as Ezck: 18. but by one offence, that is, lusting to sin as he did, death came on all, because all have sinned, vers. 14. We need not the imputation of his sin to condemn us,
as to Set the child's tooth on edge, for the Father's eating sour grapes, as Ezekiel: 18. but by one offence, that is, lusting to sin as he did, death Come on all, Because all have sinned, vers. 14. We need not the imputation of his since to condemn us,
for we have all lusted to sin as well as he, which first lusting of every man is the mother that conceives sin in him, read James 1.13, 14, 15. see another proof, He that knew not sin was made sin, (a sin offering, as Isa. 53.) for us, that we might be made the righteousness of God in him. 2 Cor. 5.21. the justified are made righteous. Obj:
for we have all lusted to since as well as he, which First lusting of every man is the mother that conceives since in him, read James 1.13, 14, 15. see Another proof, He that knew not since was made since, (a since offering, as Isaiah 53.) for us, that we might be made the righteousness of God in him. 2 Cor. 5.21. the justified Are made righteous. Object:
though he be exceeding gracious and merciful, yet he cannot clear the guilty, Exod: 20.7. & 34, 7. Numb: 14.18. God can justifie, that is, make just one that was ungodly, but cannot account him just till he be so;
though he be exceeding gracious and merciful, yet he cannot clear the guilty, Exod: 20.7. & 34, 7. Numb: 14.18. God can justify, that is, make just one that was ungodly, but cannot account him just till he be so;
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First, What is Christs faith? 1. His word is so called, The faith which Paul once destroyed, Gal. 1.23. The faith of our Lord Jesus Christ, James 3.1. Revel: 2.13. & 14.12.
First, What is Christ faith? 1. His word is so called, The faith which Paul once destroyed, Gal. 1.23. The faith of our Lord jesus christ, James 3.1. Revel: 2.13. & 14.12.
Secondly, Christs Spirit is so called, as the comparing of Scripture will evidence, as, We have access to the father by one spirit, accesse with confidence by the faith of him, Eph. 2.18. & 3.12. Being justified by faith we have peace with God, and accesse to this grace wherein we stand, Rom. 5.1, 2. Here we see, that the Spirit of Christ is the faith of Christ whereby we are justified.
Secondly, Christ Spirit is so called, as the comparing of Scripture will evidence, as, We have access to the father by one Spirit, access with confidence by the faith of him, Ephesians 2.18. & 3.12. Being justified by faith we have peace with God, and access to this grace wherein we stand, Rom. 5.1, 2. Here we see, that the Spirit of christ is the faith of christ whereby we Are justified.
But ye are washed, but ye are justified, in the name of Christ, and by the Spirit of our God, 1 Cor. 6.11. He that is least in Zion shall be called Holy;
But you Are washed, but you Are justified, in the name of christ, and by the Spirit of our God, 1 Cor. 6.11. He that is least in Zion shall be called Holy;
and he in us, even by the spirit which he hath given us, 1 John 3.24. & 4.13. They that receive abundance of grace & of the gift of righteousness, shall reign in life, &c. Rom. 5.17. He shall receive a blessing from the Lord, even righteousness from the God of his salvation; Psal. 24.5.
and he in us, even by the Spirit which he hath given us, 1 John 3.24. & 4.13. They that receive abundance of grace & of the gift of righteousness, shall Reign in life, etc. Rom. 5.17. He shall receive a blessing from the Lord, even righteousness from the God of his salvation; Psalm 24.5.
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and so the justified are partakers of the Divine nature, therefore Let the Heavens drop from above, let the skies pour down righteousness, and bring salvation;
and so the justified Are partakers of the Divine nature, Therefore Let the Heavens drop from above, let the skies pour down righteousness, and bring salvation;
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Answ. They to whom Christs spirit is given, are joyned to the Lord and but one spirit 1 Cor. 6.17. He that is born of the spirit is spirit, John 3.6. they are as Christ is;
Answer They to whom Christ Spirit is given, Are joined to the Lord and but one Spirit 1 Cor. 6.17. He that is born of the Spirit is Spirit, John 3.6. they Are as christ is;
Thirdly, See next what it is to believe into Christ, and so 1. What to believe into Christ. 2. What of Christ we must believe into. 3. What belief, is a belief into Christ. 4. That belief into Christ is a means of justification.
Thirdly, See next what it is to believe into christ, and so 1. What to believe into christ. 2. What of christ we must believe into. 3. What belief, is a belief into christ. 4. That belief into christ is a means of justification.
1. Not into his person, which is far above the highest heaven, Eph. 4.10. 2. Not into his Spirit, entrance into that, himselfe giveth us, by his own faith,
1. Not into his person, which is Far above the highest heaven, Ephesians 4.10. 2. Not into his Spirit, Entrance into that, himself gives us, by his own faith,
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John 8.30, 31. As he spake these words many believed on him, (into him) and to these, saith Christ, if ye continue in my word, ye are my Disciples indeed. 1. He preacht to them; 2. They believed into him;
John 8.30, 31. As he spoke these words many believed on him, (into him) and to these, Says christ, if you continue in my word, you Are my Disciples indeed. 1. He preached to them; 2. They believed into him;
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and I in him shall be fruitful, and what is this abiding in him, he tells us, If (saith he) ye abide in me, and my word abide in you, &c. John 15.1, 2, 3, 4, 5, 6, 7. therefore let us while we have the light believe into the light, that is, into the word;
and I in him shall be fruitful, and what is this abiding in him, he tells us, If (Says he) you abide in me, and my word abide in you, etc. John 15.1, 2, 3, 4, 5, 6, 7. Therefore let us while we have the Light believe into the Light, that is, into the word;
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even to them that believed into his name, John 1.12. and they are condemned for not believing into him, which believed not into his name. John 3.18. We must believe into the outside or profession of his name, by yeelding to the Ordinance of dipping.
even to them that believed into his name, John 1.12. and they Are condemned for not believing into him, which believed not into his name. John 3.18. We must believe into the outside or profession of his name, by yielding to the Ordinance of dipping.
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Go ye therefore and disciplize all Nations, dipping them, into the name of the Father, Son, and holy Spirit, Mat. 28.19. and into the inside of his name, which is holinesse, by ceasing to sin;
Go you Therefore and disciplize all nations, dipping them, into the name of the Father, Son, and holy Spirit, Mathew 28.19. and into the inside of his name, which is holiness, by ceasing to since;
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Secondly, Believe into his conversation, that is, so to believe, as to put off (as concerning the conversation) the old man which is corrupt, and put on the new man, which is after God created in righteousness and true holiness, Eph. 4.22, 23, 24. Put yeon the Lord Jesus Christ,
Secondly, Believe into his Conversation, that is, so to believe, as to put off (as Concerning the Conversation) the old man which is corrupt, and put on the new man, which is After God created in righteousness and true holiness, Ephesians 4.22, 23, 24. Put yeon the Lord jesus christ,
and make no provision for the flesh to fulfil the lusts of it, Rom. 13. We see here, that to put on a new conversation is to put on the Lord Jesus Christ;
and make no provision for the Flesh to fulfil the Lustiest of it, Rom. 13. We see Here, that to put on a new Conversation is to put on the Lord jesus christ;
Answ. Thereby we draw nigh with our bodies, but if our spirit be not also brought unto him by submission to his will, our bodily drawing nigh, will be in vain, Matth. 15.9.
Answer Thereby we draw High with our bodies, but if our Spirit be not also brought unto him by submission to his will, our bodily drawing High, will be in vain, Matthew 15.9.
but lively stones, by a lively belief, come to Christ the living stone, 1 Pet. 1.1. to the 7. sinning is going from Christ, and obedience, is coming to him.
but lively stones, by a lively belief, come to christ the living stone, 1 Pet. 1.1. to the 7. sinning is going from christ, and Obedience, is coming to him.
and purisie your hearts ye double minded Jam. 4.7, 8. Come unto me (saith Christ) all ye that are weary and I will give you rest, how must we come? he tells us, Take my yoke upon you and learn of me,
and purify your hearts you double minded Jam. 4.7, 8. Come unto me (Says christ) all you that Are weary and I will give you rest, how must we come? he tells us, Take my yoke upon you and Learn of me,
It is not the hearers of the Law that are just before God, but the doers of the Law, shall be justified. Rom. 2.13. such as first obey him, he saves with an eternal salvation.
It is not the hearers of the Law that Are just before God, but the doers of the Law, shall be justified. Rom. 2.13. such as First obey him, he saves with an Eternal salvation.
and this spake he of the spirit, which they that believed on him should receive, John 7.38.39. Christs justifying spirit is not obtained without obedience preceding;
and this spoke he of the Spirit, which they that believed on him should receive, John 7.38.39. Christ justifying Spirit is not obtained without Obedience preceding;
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This admirable promise made a Disciple ask him, how it was, or why it was that he would manifest himselfe to them and not to the world, and Christ again gives him the cause, saying, if a man love me, he will keep my word,
This admirable promise made a Disciple ask him, how it was, or why it was that he would manifest himself to them and not to the world, and christ again gives him the cause, saying, if a man love me, he will keep my word,
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and my father will love him, and we will come and make our abode with him, John 14.21, 22, 23. If we keep in a way of sin, Christ cannot come to us, to justifie us,
and my father will love him, and we will come and make our Abided with him, John 14.21, 22, 23. If we keep in a Way of since, christ cannot come to us, to justify us,
Then seek justification by a Godly life, While ye have the light believe into the light, that ye may be the children of the light; John 12.36. Adde to belief vertue, giving all diligence that all vertue may abound in you;
Then seek justification by a Godly life, While you have the Light believe into the Light, that you may be the children of the Light; John 12.36. Add to belief virtue, giving all diligence that all virtue may abound in you;
and then ye shall never fall, because an entrance will be ministred unto you, into the everlasting Kingdome of our Lord Jesus Christ, 2 Pet. 1. Therefore sow to your selves righteousnesse, reap mercy, plough up your follow ground,
and then you shall never fallen, Because an Entrance will be ministered unto you, into the everlasting Kingdom of our Lord jesus christ, 2 Pet. 1. Therefore sow to your selves righteousness, reap mercy, plough up your follow ground,
Secondly, Let this doctrin be alwayes taught, That believers be careful to maintain good workes, being profitable to men, Godliness is profitable to all things, having the promise of the life that now is,
Secondly, Let this Doctrine be always taught, That believers be careful to maintain good works, being profitable to men, Godliness is profitable to all things, having the promise of the life that now is,
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and that that is to come; Tit: 3.8. 1 Tim: 4.8. of justification here, and glorification hereafter, but if they draw back, God will have no pleasure in them:
and that that is to come; Tit: 3.8. 1 Tim: 4.8. of justification Here, and glorification hereafter, but if they draw back, God will have no pleasure in them:
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Fourthly, See what the works of the Law are, without which justification must be, and herein 1. What works are called the works of the Law. 2. Why justification cannot be by them. 3. Application.
Fourthly, See what the works of the Law Are, without which justification must be, and herein 1. What works Are called the works of the Law. 2. Why justification cannot be by them. 3. Application.
for the doing what any Law requireth, is the work of that Law, as Exod: 18.20. Christ and the Jews did in general by the Law, mean all the writings of Moses, as Matth. 7.12. John 1.47.
for the doing what any Law requires, is the work of that Law, as Exod: 18.20. christ and the jews did in general by the Law, mean all the writings of Moses, as Matthew 7.12. John 1.47.
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as in these words, He that loveth fulfilleth the Law, for this, thou shalt not commit adultery, thou shalt not kill, thou shalt not bear false witness, thou shalt not covet,
as in these words, He that loves fulfilleth the Law, for this, thou shalt not commit adultery, thou shalt not kill, thou shalt not bear false witness, thou shalt not covet,
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Secondly, He most usually calleth the shadows of the Levitical Priesthood the Law, and so, if the Priest-hood be changed, there is of necessity a change also of the Law.
Secondly, He most usually calls the shadows of the Levitical Priesthood the Law, and so, if the Priesthood be changed, there is of necessity a change also of the Law.
Again, Sacrifice and offerings, and burnt offerings, and sin offerings thou wouldst not, nor hadst pleasure therein, which are offered according to the Law; Heb: 7.12. & 8.4. & 10.8. In such places speaking contemptibly of the Law, he meaneth by the Law, only Levitical shadows:
Again, Sacrifice and offerings, and burned offerings, and since offerings thou Wouldst not, nor Hadst pleasure therein, which Are offered according to the Law; Hebrew: 7.12. & 8.4. & 10.8. In such places speaking contemptibly of the Law, he means by the Law, only Levitical shadows:
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Also, when Paul speaks of both, and would distinguish between them, then the substance is called the law of faith, and shadows called the law of works, and this without variation:
Also, when Paul speaks of both, and would distinguish between them, then the substance is called the law of faith, and shadows called the law of works, and this without variation:
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First, From the scope of this place, these words being part of Pauls reproof to Peter; Peter a Jew, knowing the partition wall broken down, had eaten with Gentiles,
First, From the scope of this place, these words being part of Paul's reproof to Peter; Peter a Jew, knowing the partition wall broken down, had eaten with Gentiles,
and afterward through fear of some Jews which came from James he withdrew, for which Paul sharply reproves him, in which reproof he first reasons the case with Peter, Why he a Jew that had already lived as the Gentiles, should now (in so doing) compel the Gentiles to live as do the Jews, and then affirmed to Peter these words, We who are Jews by nature,
and afterwards through Fear of Some jews which Come from James he withdrew, for which Paul sharply reproves him, in which reproof he First Reasons the case with Peter, Why he a Jew that had already lived as the Gentiles, should now (in so doing) compel the Gentiles to live as do the jews, and then affirmed to Peter these words, We who Are jews by nature,
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and not by the works of the Law, &c. so that, what Paul before called, living as the Jews, he now calleth, the works of the Law, and looking yet backward, we find the same termed, the Jews Religion, which is here termed, living as do the Jews, or works of the Law, as ch: 1.13, 14. Also looking forward, we find the same termed, wordly, weak and beggerly elements, which is here termed, living as the Jews, and the works of the Law, with the nomination of some particulars,
and not by the works of the Law, etc. so that, what Paul before called, living as the jews, he now calls, the works of the Law, and looking yet backward, we find the same termed, the jews Religion, which is Here termed, living as do the jews, or works of the Law, as changed: 1.13, 14. Also looking forward, we find the same termed, wordly, weak and beggarly elements, which is Here termed, living as the jews, and the works of the Law, with the nomination of Some particulars,
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Thirdly, The current of Scripture confirmeth this, for to say we are justified without good works preceding, is as contrary to truth, as darkness to light. For,
Thirdly, The current of Scripture confirmeth this, for to say we Are justified without good works preceding, is as contrary to truth, as darkness to Light. For,
but only the doers of the Law, that shall be justified: Rom 2.13. yet without the works of the Law, that is, without sin offerings, though according to the Law.
but only the doers of the Law, that shall be justified: Rom 2.13. yet without the works of the Law, that is, without since offerings, though according to the Law.
What is every one that keeps the Royal Law accursed? or, doth every good work a man doth, curse him? or doth perfect walking, make him perfectly cursed? Nay,
What is every one that keeps the Royal Law accursed? or, does every good work a man does, curse him? or does perfect walking, make him perfectly cursed? Nay,
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Thou hast rebuked the proud, they are cursed which doe erre from thy commandements, but, Blessed are the undefiled in the way, walking in the Law of the Lord:
Thou hast rebuked the proud, they Are cursed which do err from thy Commandments, but, Blessed Are the undefiled in the Way, walking in the Law of the Lord:
Blessed are they that keep his testimonies, that seek him with their whole heart. They do no iniquity, they walk in his wayes, Psal. 119.1. 2, 3.21. Who so looketh in the perfect.
Blessed Are they that keep his testimonies, that seek him with their Whole heart. They do no iniquity, they walk in his ways, Psalm 119.1. 2, 3.21. Who so looks in the perfect.
All that bring sin offe•ings, according to the Law, for they are sinners, else they needed no sin offering, only beggerly elements are the works of the Law,
All that bring since offe•ings, according to the Law, for they Are Sinners, Else they needed no since offering, only beggarly elements Are the works of the Law,
and carnal rites, &c. The Law having a shadow of good things to come, and not the very substance, can never with those sacrifices offered year by year make the comers thereunto perfect. Heb. 9, 10. and 10.1.
and carnal Rites, etc. The Law having a shadow of good things to come, and not the very substance, can never with those Sacrifices offered year by year make the comers thereunto perfect. Hebrew 9, 10. and 10.1.
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Sin offerings were appointed, in case men sinne, not else, and so the bringers of a sin offering, did thereby acknowledge themselves sinners, and therefore cursed;
since offerings were appointed, in case men sin, not Else, and so the bringers of a since offering, did thereby acknowledge themselves Sinners, and Therefore cursed;
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therefore as the New Testament is the Ministry of the Spirit, Life, Righteousnesse, so this Law of works is the Ministry of the Letter, Death and Condemnation, 2 Cor. 3.6, 7, 8, 9, 10, 11.
Therefore as the New Testament is the Ministry of the Spirit, Life, Righteousness, so this Law of works is the Ministry of the letter, Death and Condemnation, 2 Cor. 3.6, 7, 8, 9, 10, 11.
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sith there are Priests that offer according to the Law, Heb. 8.4. and therefore we cannot be justified by the Law; and these are the reasons. Now for Application.
sith there Are Priests that offer according to the Law, Hebrew 8.4. and Therefore we cannot be justified by the Law; and these Are the Reasons. Now for Application.
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and first of each Law: 1. That was the Law of Moses, this is the Law of Christ; John 7.23. Gal. 6.2. 2. That was the Law of works, this is the Law of faith, Rom. 3.27, 28. 3. That was the yoke of bondage, this is the perfect Law of liberty. Gal. 5.1. James 1.25. 4. That was a Law of commands, contained in ordinances, meer shadows and not substance, Eph: 1.15. Heb. 10.1. but this is the Royal Law, James 2.8. 5. That was the old, this is the new Testament, Heb. 8.19.
and First of each Law: 1. That was the Law of Moses, this is the Law of christ; John 7.23. Gal. 6.2. 2. That was the Law of works, this is the Law of faith, Rom. 3.27, 28. 3. That was the yoke of bondage, this is the perfect Law of liberty. Gal. 5.1. James 1.25. 4. That was a Law of commands, contained in ordinances, mere shadows and not substance, Ephesians: 1.15. Hebrew 10.1. but this is the Royal Law, James 2.8. 5. That was the old, this is the new Testament, Hebrew 8.19.
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& 9.1. 6. That is termed the letter and the flesh, but this is termed the Spirit; 2 Cor. 3.6. Gal. 3.3. 7. That is termed Jerusalem, that now is, and in bondage with her children;
& 9.1. 6. That is termed the Letter and the Flesh, but this is termed the Spirit; 2 Cor. 3.6. Gal. 3.3. 7. That is termed Jerusalem, that now is, and in bondage with her children;
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1 Cor: 3.6, 7, 8, 9, 10, 11. 9. That was written by man in many great stones, set in the ground and plaistred, Deut. 27.1, 2, 3, 4. but this God wrote in two small tables carried in Moses hand;
1 Cor: 3.6, 7, 8, 9, 10, 11. 9. That was written by man in many great stones, Set in the ground and plastered, Deuteronomy 27.1, 2, 3, 4. but this God wrote in two small tables carried in Moses hand;
particularly they differ. 1. Intheir circumcisions, that was but the circumcision of the flesh of an out-side Jew, this is mens circumcising their hearts from sin, to be infide Jews, in the spirit, not in the letter, Rom. 2.28, 29. with Jer. 4.4. 2. That fleshly circumcision gave admittance to their passover, and other fleshly priviledges; Exod: 12.48. but heart circumcifion admits to all Gospel priviledges;
particularly they differ. 1. Intheir circumcisions, that was but the circumcision of the Flesh of an outside Jew, this is Mens circumcising their hearts from since, to be infide jews, in the Spirit, not in the Letter, Rom. 2.28, 29. with Jer. 4.4. 2. That fleshly circumcision gave admittance to their passover, and other fleshly privileges; Exod: 12.48. but heart circumcifion admits to all Gospel privileges;
as prayer, Job 11.13, 14, 15. hearing, James 1.21. baptisme, Mat. 3.6, 7, 8. breaking bread, &c. 1 Cor. 11.3. In freewill offerings, those were of beasts, and by such sacrifices they covenanted with God, Psal. 50.5.
as prayer, Job 11.13, 14, 15. hearing, James 1.21. Baptism, Mathew 3.6, 7, 8. breaking bred, etc. 1 Cor. 11.3. In freewill offerings, those were of beasts, and by such Sacrifices they covenanted with God, Psalm 50.5.
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Psal. 119.38. 4. Touching Gods house, that was built of stones, and stood at Jerusalem, and thither they brought their sacrifices, to be offered by that carnal Priesthood,
Psalm 119.38. 4. Touching God's house, that was built of stones, and stood At Jerusalem, and thither they brought their Sacrifices, to be offered by that carnal Priesthood,
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but of this Saints are stones, lively stones, built up a spiritual house, a holy Priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ; 1 Pet. 2.5. Deut. 11.5.
but of this Saints Are stones, lively stones, built up a spiritual house, a holy Priesthood, to offer up spiritual Sacrifices, acceptable to God by jesus christ; 1 Pet. 2.5. Deuteronomy 11.5.
and in this posture, standing with shooes on their feet, staves in their hand, their bodily loins girt, ready to march to their earthly Canaan, Exod. 12. but we must hourly feed on Christ our passover, spiritually eating his flesh, drinking his blood (to wit his conversation by imitation) with sorrow for sins past,
and in this posture, standing with shoes on their feet, staves in their hand, their bodily loins girded, ready to march to their earthly Canaan, Exod 12. but we must hourly feed on christ our passover, spiritually eating his Flesh, drinking his blood (to wit his Conversation by imitation) with sorrow for Sins past,
and with the unleavened bread of sincerity and truth, our feet shod with the Gospels preparation, in our hand the sword of the Spirit, girding up the loins of our minds, looking for, and hastning to the coming of the Lord, and our heavenly Canaan, the new earth, John 6. 1 Cor. 5.7, 8, Eph. 6.14, 15, 16, 17. 1 Pet. 1.13. 2 Pet. 3.12, 13.6.
and with the unleavened bred of sincerity and truth, our feet shod with the Gospels preparation, in our hand the sword of the Spirit, girding up the loins of our minds, looking for, and hastening to the coming of the Lord, and our heavenly Canaan, the new earth, John 6. 1 Cor. 5.7, 8, Ephesians 6.14, 15, 16, 17. 1 Pet. 1.13. 2 Pet. 3.12, 13.6.
which procureth pardon or forbearance for all, that they confessing and forsaking sin may be accepted and obtain justification through the blood of Christ. 7. Touching washings, their work or service stood only in meats and drinks,
which procureth pardon or forbearance for all, that they confessing and forsaking since may be accepted and obtain justification through the blood of christ. 7. Touching washings, their work or service stood only in Meats and drinks,
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Heb. 9.9, 10. but Gods will in this is our sanctification, that we wash our robes (our conversations) and make them white in the blood of the Lamb; 1 Thess. 4.3. Rev. 7.14. 8. For rejoycing God-ward;
Hebrew 9.9, 10. but God's will in this is our sanctification, that we wash our robes (our conversations) and make them white in the blood of the Lamb; 1 Thess 4.3. Rev. 7.14. 8. For rejoicing Godward;
and Spiritual-songs, (to wit meditation on Gods mercies) singing and making melody in our hearts to the Lord. Phil: 4.4. Eph. 5.19. 9. Touching Tithepaying, in that Priesthood, men that dye received Tithes, but in this, he that liveth; Heb. 7.8.
and Spiritual-songs, (to wit meditation on God's Mercies) singing and making melody in our hearts to the Lord. Philip: 4.4. Ephesians 5.19. 9. Touching Tithepaying, in that Priesthood, men that die received Tithes, but in this, he that lives; Hebrew 7.8.
10. In many appurtenances those works had a golden out-side, a table, and staves to bear it, all guilded, dishes, spoons, cups, candlesticks, snuffers, tongs, all of pure gold, Exod: 25. a linning ephod and a girdle, all wrought with gold, breast-plate, chains, bells, all of gold,
10. In many appurtenances those works had a golden outside, a table, and staves to bear it, all Guilded, Dishes, spoons, cups, candlesticks, snuffers, tongue's, all of pure gold, Exod: 25. a linning ephod and a girdle, all wrought with gold, breastplate, chains, Bells', all of gold,
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and with this Motto, Holiness to the Lord, Exod: 28. a golden out-side holinesse; But Gods commands, and mans practical belief, are better then the purest gold; Psal. 19.10. 1 Pet. 1.7. our garments of fine clean and white linnen is the righteousness of Saints; Righteousnesse is our brest-plate;
and with this Motto, Holiness to the Lord, Exod: 28. a golden outside holiness; But God's commands, and men practical belief, Are better then the Purest gold; Psalm 19.10. 1 Pet. 1.7. our garments of fine clean and white linen is the righteousness of Saints; Righteousness is our breastplate;
Churches that hold forth truth by word and deed are our golden cand lesticks, Read and weigh Rev: 19.8. Ephe: 6.14. 1 Pet. 1.13. Rev. 1.12, 13. 20. In a word, the Law or withered Testament, had divine Ceremonies and a worldly sanctuary and tabernacle, out-side services and promises till the time of reformation;
Churches that hold forth truth by word and deed Are our golden cand lesticks, Read and weigh Rev: 19.8. Ephes: 6.14. 1 Pet. 1.13. Rev. 1.12, 13. 20. In a word, the Law or withered Testament, had divine Ceremonies and a worldly sanctuary and tabernacle, outside services and promises till the time of Reformation;
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but Christ is come and hath a more excellent Ministry, better promises, better services, a Minister of the holy things and of the true Tabernacle which the Lord pitched and not man; Heb: 7.8.
but christ is come and hath a more excellent Ministry, better promises, better services, a Minister of the holy things and of the true Tabernacle which the Lord pitched and not man; Hebrew: 7.8.
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& 9. Chapters, for was the Ministration of condemnation glorious, much more doth the ministration of righteousness exceed in glory, was that that is done away glorious? much more is that that remains glorious, 2 Cor. 3.9, 10, 11.
& 9. Chapters, for was the Ministration of condemnation glorious, much more does the ministration of righteousness exceed in glory, was that that is done away glorious? much more is that that remains glorious, 2 Cor. 3.9, 10, 11.
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Sith, God did not reckon such works for his righteousnesse, but his practical belief, and so with all, (saith he) their belief (to wit, belief perfected by works as Abrahams was) is counted to them for righteousness.
Sith, God did not reckon such works for his righteousness, but his practical belief, and so with all, (Says he) their belief (to wit, belief perfected by works as Abrahams was) is counted to them for righteousness.
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saying, Came this blessedness on the Jews only, nay, but on the Gentiles also, for faith was reckoned to Abrvham for righteousness before he was circumcised, who afterward received the sign of circumcision, a seal of the righteousness of the faith which he had before circumcision,
saying, Come this blessedness on the jews only, nay, but on the Gentiles also, for faith was reckoned to Abrvham for righteousness before he was circumcised, who afterwards received the Signen of circumcision, a seal of the righteousness of the faith which he had before circumcision,
and the Law through which Son-ship is not, or through which the promise doth not pass, is the law of works, as chap. 3. and so, these ungodly ones (as translated) which God justifieth, are before and after called Gentiles and uncircumcision, not meaning sinners,
and the Law through which Sonship is not, or through which the promise does not pass, is the law of works, as chap. 3. and so, these ungodly ones (as translated) which God Justifieth, Are before and After called Gentiles and uncircumcision, not meaning Sinners,
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while they continue in sin, or before they do good works, but the contrary, such ungodly ones as walk in the steps of Abrahams faith, obeying every command as Abraham did,
while they continue in since, or before they do good works, but the contrary, such ungodly ones as walk in the steps of Abrahams faith, obeying every command as Abraham did,
and the blessed ones to whom (as David saith) God imputes not sin, were so sanctisied that in their spirit was (left) no guile, Psa. 32.2, 3. yet without works, without circumcision,
and the blessed ones to whom (as David Says) God imputes not since, were so sanctisied that in their Spirit was (left) no guile, Psa. 32.2, 3. yet without works, without circumcision,
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and perswaded others to it also, because that every one shall at the judgement seat of Christ, receive according to that be himself hath done in the flesh, whether good or bad.
and persuaded Others to it also, Because that every one shall At the judgement seat of christ, receive according to that be himself hath done in the Flesh, whither good or bad.
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They may be easily kept, for all the ten Commandements in their several branches and appurtenances in their utmost extent, can but require the right ordering of thought, word and deed,
They may be Easily kept, for all the ten commandments in their several branches and appurtenances in their utmost extent, can but require the right ordering of Thought, word and deed,
and canst thou not do this? speak sinner, canst thou not choose but devise mischief on thy bed? and if Satan dart in vain thoughts, canst thou not choose but lodge them? art thou necessitated to harbour them? Jer 4.14. or, art thou not able day and night to meditate on Gods Law? as Psal. 1.2. & 119.97.
and Canst thou not do this? speak sinner, Canst thou not choose but devise mischief on thy Bed? and if Satan dart in vain thoughts, Canst thou not choose but lodge them? art thou necessitated to harbour them? Jer 4.14. or, art thou not able day and night to meditate on God's Law? as Psalm 1.2. & 119.97.
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Secondly, Canst thou not leave off cursing, and swearing, and lying, and railing, and foolish jesting; Eph: 4.25. & 5, 4. Psal. 34.13. or, art not able to speak of wisdome, or confer of judgement; Ps. 37.30.
Secondly, Canst thou not leave off cursing, and swearing, and lying, and railing, and foolish jesting; Ephesians: 4.25. & 5, 4. Psalm 34.13. or, art not able to speak of Wisdom, or confer of judgement; Ps. 37.30.
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Thirdly, Art thou necessitated to oppresse, or defraud, to cheat or steale, or kill, or commit adultery, &c. Or, is not a rich sinner able to cloath the naked, feed the hungry, harbor the destitute, Job 31.32.
Thirdly, Art thou necessitated to oppress, or defraud, to cheat or steal, or kill, or commit adultery, etc. Or, is not a rich sinner able to cloth the naked, feed the hungry, harbour the destitute, Job 31.32.
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but so as to condemn them, if a believing Job sin, God marketh him, and will not acquit him from his iniquity; Job 10.14. We must cease sinning before God can cease condemning; Rom. 8.1. Obj:
but so as to condemn them, if a believing Job since, God marks him, and will not acquit him from his iniquity; Job 10.14. We must cease sinning before God can cease condemning; Rom. 8.1. Object:
It is a desperate thing to serve a rit of condemnation on a believer, though he fal into as gross a sin as the reprobate doth, the reprobate is curst but not he, he is no no more cursed then if he had not sinned.
It is a desperate thing to serve a rit of condemnation on a believer, though he fall into as gross a since as the Reprobate does, the Reprobate is cursed but not he, he is no no more cursed then if he had not sinned.
Answ. A righteous God which hateth sin, hates also the sinner, and loves the righteous walker, read Psal. 11.5, 6, 7. They and only they that sin against him will he race out of his book, Exod. the soul that finneth it shall dye, Eze: He that doth righteousness is righteous as he is righteous; 1 John 3.7.
Answer A righteous God which hates since, hates also the sinner, and loves the righteous walker, read Psalm 11.5, 6, 7. They and only they that sin against him will he raze out of his book, Exod the soul that finneth it shall die, Ezekiel: He that does righteousness is righteous as he is righteous; 1 John 3.7.
John 15.9, 10. & so shall we, if we so do. Obj: Christ is by imputation the greatest sinner under the whole cope of Heaven; Psal. 40.12. for were he not a sinner he could not die for sin.
John 15.9, 10. & so shall we, if we so do. Object: christ is by imputation the greatest sinner under the Whole cope of Heaven; Psalm 40.12. for were he not a sinner he could not die for since.
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Some were elect from eternity, and for them only Christ dyed, and for them he satisfied iustice, purposed faith, repentance and salvation, his death is sufficient for all,
some were elect from eternity, and for them only christ died, and for them he satisfied Justice, purposed faith, Repentance and salvation, his death is sufficient for all,
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as Christ dyed for all alike, and maketh all hearts alike, all souls being his, Ez: 18. So is he a like ready to elect one as another in case the one be as fit for election as another,
as christ died for all alike, and makes all hearts alike, all Souls being his, Ezra: 18. So is he a like ready to elect one as Another in case the one be as fit for election as Another,
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and believed that I came from God, John 16.27. We are bound to blesse God for you brethren (saith Paul to a zealous people) Beloved of the Lord, because God hath chosen you from the beginning, through sanctification of the Spirit and belief of the truth; 2 Thess. 2.13.
and believed that I Come from God, John 16.27. We Are bound to bless God for you brothers (Says Paul to a zealous people) beloved of the Lord, Because God hath chosen you from the beginning, through sanctification of the Spirit and belief of the truth; 2 Thess 2.13.
and belief Godward in the creature, and by obeying the truth, these believers do purifie their own souls, as exprest 1 Pet. 1.22. and when their Spirits are sanctified by believing and obeying the truth, then comes Gods election;
and belief Godward in the creature, and by obeying the truth, these believers do purify their own Souls, as expressed 1 Pet. 1.22. and when their Spirits Are sanctified by believing and obeying the truth, then comes God's election;
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first, God preached truth, then they believed and obeyed it: 3. their spirits came hereby to be sanctified: 4. then God elected them, and not before. Obj:
First, God preached truth, then they believed and obeyed it: 3. their spirits Come hereby to be sanctified: 4. then God elected them, and not before. Object:
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Answ. True, but not from the worlds beginning as some dream, but when by believing they had purified their souls thence forward are they the elect of God.
Answer True, but not from the world's beginning as Some dream, but when by believing they had purified their Souls thence forward Are they the elect of God.
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Elect according to the fore knowledge of God, through sanctification of the spirit, unto the obedience and sprinkling of the blood of Christ, 1 Pet. 1.2.
Elect according to the before knowledge of God, through sanctification of the Spirit, unto the Obedience and sprinkling of the blood of christ, 1 Pet. 1.2.
Again, what man or woman was there ever since the world began, but hath been deceived by sin, (except the man Christ Jesus only) but neither Satan, not fals teachers can deceive the very elect, to make them sin, it is I say impossible for any to deceive them, Math. 24. Though they before election have been deceived as well as other.
Again, what man or woman was there ever since the world began, but hath been deceived by since, (except the man christ jesus only) but neither Satan, not falls Teachers can deceive the very elect, to make them since, it is I say impossible for any to deceive them, Math. 24. Though they before election have been deceived as well as other.
Ʋse. Then sinner be not disheartned to press after Godliness, for fear thou art not elected (as some have been) for if thou art not elected, 'tis thy fault,
Ʋse. Then sinner be not disheartened to press After Godliness, for Fear thou art not elected (as Some have been) for if thou art not elected, it's thy fault,
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if thou dost wel, shalt thou not be accepted? or else sin lyeth at the door, Gen. 4. Why wroth Cain, thy conscience shall witness that I rejected thee not without a cause,
if thou dost well, shalt thou not be accepted? or Else since lies At the door, Gen. 4. Why wroth Cain, thy conscience shall witness that I rejected thee not without a cause,
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is graciousness, & thus God is, he sent his son, and his son came into the world purposely to save all. Joh. 3.17. & 12.47. Exerciseth patience on purpose thut none should perish, but that all might repent; 2 Pet. 3.9.
is graciousness, & thus God is, he sent his son, and his son Come into the world purposely to save all. John 3.17. & 12.47. Exerciseth patience on purpose thut none should perish, but that all might Repent; 2 Pet. 3.9.
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when the old world was fild with people, only one even Noah was in the way to justification, who in time became heir of that righteousnes which is by faith, Gen. 7.1. Heb. 11.7. In Jobs time, how many went the way to attain it, none all the earth over was like him, Job 1.8.
when the old world was filled with people, only one even Noah was in the Way to justification, who in time became heir of that righteousness which is by faith, Gen. 7.1. Hebrew 11.7. In Jobs time, how many went the Way to attain it, none all the earth over was like him, Job 1.8.
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he in time attained it, Job 42.5, 6. How many in the Jews times (though a Church of God) who were for multitude like the sand, yet but a remnant saved. Isa. 10.22. even one of a City, or two of a Tribe, Jer. 3.14.
he in time attained it, Job 42.5, 6. How many in the jews times (though a Church of God) who were for multitude like the sand, yet but a remnant saved. Isaiah 10.22. even one of a city, or two of a Tribe, Jer. 3.14.
for our merciful Lord is just also, and cannot wickedly justifie any, but will finish the account and cut it short in righteousnesse, the Lord will make a short account on the earth. Rom. 9.28. FINIS.
for our merciful Lord is just also, and cannot wickedly justify any, but will finish the account and Cut it short in righteousness, the Lord will make a short account on the earth. Rom. 9.28. FINIS.
