The path-way to justification, plainly proving I. What it is to be justified. II. That justification is by the faith of Jesus, and not by the works of the law. III. They only are justified that believe in Christ. IV. What it is to believe into Jesus Christ. V. The difference between the law of faith and the law of works, also the difference between the work of faith, and the works of the law is plainly stated. VI. Many objections answered. Written by Thomas Killcop.

Killcop, Thomas
Publisher: s n
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A87720 ESTC ID: R207954 STC ID: K438
Subject Headings: Jesus Christ -- Devotional literature; Justification; Sermons, English -- 17th century;
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Segment 56 located on Image 2

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Location Text Standardized Text Parts of Speech
In-Text The three first causes are common to all mankind, God so loved the world, and (by his son) fashioneth all their hearts alike, Psal. 33.14, 15. Enlighteneth every one coming into the world, John 1.9. but mans belief is the first, and the faith of Christ the last special cause, all men have not faith, but one is a mediate, the other an immediate cause. The three First Causes Are Common to all mankind, God so loved the world, and (by his son) fashioneth all their hearts alike, Psalm 33.14, 15. Enlighteneth every one coming into the world, John 1.9. but men belief is the First, and the faith of christ the last special cause, all men have not faith, but one is a mediate, the other an immediate cause. dt crd ord n2 vbr j p-acp d n1, np1 av vvd dt n1, cc (p-acp po31 n1) vvz d po32 n2 av, np1 crd, crd vvz d pi vvg p-acp dt n1, np1 crd. cc-acp ng1 n1 vbz dt ord, cc dt n1 pp-f np1 dt ord j n1, d n2 vhb xx n1, p-acp crd vbz dt vvi, dt j-jn dt j n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 1.9; John 1.9 (Vulgate); Philippians 3.9 (Tyndale); Psalms 33.14; Psalms 33.15; Romans 28.; Romans 3.20; Romans 3.27; Romans 3.28 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 1.9 (Vulgate) john 1.9: erat lux vera, quae illuminat omnem hominem venientem in hunc mundum. enlighteneth every one coming into the world, john 1 True 0.844 0.579 0.737
John 1.9 (Tyndale) john 1.9: that was a true lyght which lyghteth all men that come into the worlde. enlighteneth every one coming into the world, john 1 True 0.843 0.808 0.876
John 1.9 (Geneva) john 1.9: this was that true light, which lighteth euery man that commeth into the world. enlighteneth every one coming into the world, john 1 True 0.839 0.851 1.255
John 1.9 (ODRV) john 1.9: it was the true light, which lighteneth euery man that commeth into this world. enlighteneth every one coming into the world, john 1 True 0.834 0.878 1.255
John 1.9 (AKJV) john 1.9: that was the true light, which lighteth euery man that commeth into the world. enlighteneth every one coming into the world, john 1 True 0.831 0.852 1.255
John 12.46 (ODRV) - 0 john 12.46: i a light am come into this world: enlighteneth every one coming into the world, john 1 True 0.725 0.393 1.019
John 12.46 (AKJV) john 12.46: i am come a light into the world, that whosoeuer beleeueth on me, should not abide in darkenesse. enlighteneth every one coming into the world, john 1 True 0.709 0.171 0.836




Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Psal. 33.14, 15. Psalms 33.14; Psalms 33.15
In-Text John 1.9. John 1.9