Elias redivivus: a sermon preached before the honorable House of Commons, in the parish of Saint Margarets West minster, at the publike fast, March 29, 1643. By John Lightfoote, preacher of the Gospel at Bartholomew Exchange, London.
Lightfoot, John, 1602-1675
Publisher: Printed by R Cotes for Andrew Crooke and are to be sold at his shop at the signe of the Greene Dragon in Pauls Church yard
Place of Publication:
London
Publication Year: 1643
Approximate Era: CivilWar
TCP ID: A88141 ESTC ID: R20324 STC ID: L2053
Subject Headings:
Bible. -- N.T. -- Luke I, 17;
Fast-day sermons -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 496 located on Page 40
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | so what God hath parted and put asunder, no man must offer to joyne together: | so what God hath parted and put asunder, no man must offer to join together: | av q-crq np1 vhz vvn cc vvd av, dx n1 vmb vvi pc-acp vvi av: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Mark 10.9 (Vulgate); Matthew 19.6 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 19.6 (AKJV) - 1 | matthew 19.6: what therefore god hath ioyned together, let not man put asunder. | so what god hath parted and put asunder, no man must offer to joyne together | False | 0.723 | 0.911 | 2.164 |
| Matthew 19.6 (Tyndale) - 1 | matthew 19.6: let not man therfore put a sunder that which god hath cuppled to gedder. | so what god hath parted and put asunder, no man must offer to joyne together | False | 0.673 | 0.582 | 1.098 |
| Mark 10.9 (Geneva) | mark 10.9: therefore, what god hath coupled together, let not man separate. | so what god hath parted and put asunder, no man must offer to joyne together | False | 0.619 | 0.861 | 1.198 |
| Matthew 19.6 (Wycliffe) | matthew 19.6: and so thei ben not now tweyne, but o fleisch. therfor a man departe not that thing that god hath ioyned. | so what god hath parted and put asunder, no man must offer to joyne together | False | 0.618 | 0.397 | 0.941 |
| Mark 10.9 (AKJV) | mark 10.9: what therefore god hath ioyned together, let not man put asunder. | so what god hath parted and put asunder, no man must offer to joyne together | False | 0.608 | 0.911 | 2.164 |
| Matthew 19.6 (Geneva) | matthew 19.6: wherefore they are no more twaine, but one flesh. let not man therefore put asunder that, which god hath coupled together. | so what god hath parted and put asunder, no man must offer to joyne together | False | 0.606 | 0.715 | 1.904 |
| Mark 10.9 (ODRV) | mark 10.9: that therfore which god hath ioyned together, let no man separate. | so what god hath parted and put asunder, no man must offer to joyne together | False | 0.604 | 0.844 | 1.146 |
| Mark 10.9 (Tyndale) | mark 10.9: therfore what god hath cuppled let not man separat. | so what god hath parted and put asunder, no man must offer to joyne together | False | 0.604 | 0.561 | 1.146 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|