Early English Printed Sermons


A late printed sermon against false prophets, vindicated by letter, from the causeless aspersions of Mr. Francis Cheynell. / By Jasper Mayne, D.D. the mis-understood author of it.

Mayne, Jasper, 1604-1672
Publisher: s n
Place of Publication: London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A89004 ESTC ID: R201569 STC ID: M1471
Subject Headings: Cheynell, Francis, 1608-1665; Mayne, Jasper, 1604-1672. -- Sermon against false prophets; Religious disputations -- England;
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In-Text because you say they are? Had you either from Scripture (the most perfect Rule for the Decision of Controversies ) or from Reason, (Though in your esteem but a peece of nature corrupted ) urged any one necessary Argument to prove them unlawful, or things which deserve to be called the Idolatry or Superstition of the place, perhaps being a servant to Demonstration, (though a favourite of the muses ) I should have been one of the first that should have cryed out for Reformation. But this not being done by you, nor indeed, possible to be done by any other, though my sermon speak not of any Image of any person in the Trinity, yet I conceive all Arguments, which shal strive to prove, that no picture of any person in the Trinity ought to be the Ornaments of a Church, or Chappell Window, will be as frail and brittle as the Glass in which they stand. Because you say they Are? Had you either from Scripture (the most perfect Rule for the Decision of Controversies) or from Reason, (Though in your esteem but a piece of nature corrupted) urged any one necessary Argument to prove them unlawful, or things which deserve to be called the Idolatry or Superstition of the place, perhaps being a servant to Demonstration, (though a favourite of the muses) I should have been one of the First that should have cried out for Reformation. But this not being done by you, nor indeed, possible to be done by any other, though my sermon speak not of any Image of any person in the Trinity, yet I conceive all Arguments, which shall strive to prove, that no picture of any person in the Trinity ought to be the Ornament of a Church, or Chapel Window, will be as frail and brittle as the Glass in which they stand. c-acp pn22 vvb pns32 vbr? vhd pn22 d p-acp n1 (dt av-ds j vvi p-acp dt n1 pp-f n2) cc p-acp n1, (cs p-acp po22 n1 p-acp dt n1 pp-f n1 j-vvn) vvd d crd j n1 pc-acp vvi pno32 j, cc n2 r-crq vvb pc-acp vbi vvn dt n1 cc n1 pp-f dt n1, av vbg dt n1 p-acp n1, (cs dt n1 pp-f dt n2) pns11 vmd vhi vbn crd pp-f dt ord d vmd vhi vvn av p-acp n1. p-acp d xx vbg vdn p-acp pn22, ccx av, j pc-acp vbi vdn p-acp d n-jn, c-acp po11 n1 vvb xx pp-f d n1 pp-f d n1 p-acp dt np1, av pns11 vvb d n2, r-crq vmb vvi pc-acp vvi, cst dx n1 pp-f d n1 p-acp dt np1 vmd pc-acp vbi dt n2 pp-f dt n1, cc n1 n1, vmb vbi a-acp j cc j c-acp dt n1 p-acp r-crq pns32 vvb.




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