A late printed sermon against false prophets, vindicated by letter, from the causeless aspersions of Mr. Francis Cheynell. / By Jasper Mayne, D.D. the mis-understood author of it.

Mayne, Jasper, 1604-1672
Publisher: s n
Place of Publication: London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A89004 ESTC ID: R201569 STC ID: M1471
Subject Headings: Cheynell, Francis, 1608-1665; Mayne, Jasper, 1604-1672. -- Sermon against false prophets; Religious disputations -- England;
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In-Text and you to your guilty selfe seemed a person so concerned. The words of bitterness which you have layed together in one heape, are composed of such Language, as upon your twentieth perufall you will never be able to finde in my Letter. Sir, Christianity, and my profession (however you in your letter forgot both ) have taught me not to returne Vomit for Vomit. And the love which I beare to to the Civility of expression, would never suffer me to be so revilingly broad. If I made use of one of Seneca's Epistles, or of Tully's Paradoxes, or Horace 's poeticall Controversies, and if you would apply what they said of Ambition, Pride, or Choller to your self, certainly, Sir, you have no reason to call this the Luxuriancy of my wit. And thereupon to inferre these provocative conclusious; that my wit is wanton, therefore I am effeminate. That I am superstitious, therefore lascivious too. and you to your guilty self seemed a person so concerned. The words of bitterness which you have laid together in one heap, Are composed of such Language, as upon your twentieth perufall you will never be able to find in my letter. Sir, Christianity, and my profession (however you in your Letter forgotten both) have taught me not to return Vomit for Vomit. And the love which I bear to to the Civility of expression, would never suffer me to be so revilingly broad. If I made use of one of Seneca's Epistles, or of Tully's Paradoxes, or Horace is poetical Controversies, and if you would apply what they said of Ambition, Pride, or Choler to your self, Certainly, Sir, you have no reason to call this the Luxuriancy of my wit. And thereupon to infer these provocative conclusious; that my wit is wanton, Therefore I am effeminate. That I am superstitious, Therefore lascivious too. cc pn22 p-acp po22 j n1 vvd dt n1 av vvn. dt n2 pp-f n1 r-crq pn22 vhb vvn av p-acp crd n1, vbr vvn pp-f d n1, a-acp p-acp po22 ord n1 pn22 vmb av-x vbi j pc-acp vvi p-acp po11 n1. n1, np1, cc po11 n1 (c-acp pn22 p-acp po22 n1 vvn d) vhb vvn pno11 xx pc-acp vvi vvi p-acp vvi. cc dt n1 r-crq pns11 vvb p-acp p-acp dt n1 pp-f n1, vmd av-x vvi pno11 pc-acp vbi av av-vvg j. cs pns11 vvd n1 pp-f crd pp-f npg1 n2, cc pp-f npg1 n2, cc np1 vbz j n2, cc cs pn22 vmd vvi r-crq pns32 vvd pp-f n1, n1, cc n1 p-acp po22 n1, av-j, n1, pn22 vhb dx n1 pc-acp vvi d dt n1 pp-f po11 n1. cc av pc-acp vvi d j n2; cst po11 n1 vbz j-jn, av pns11 vbm j. cst pns11 vbm j, av j av.




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