A late printed sermon against false prophets, vindicated by letter, from the causeless aspersions of Mr. Francis Cheynell. / By Jasper Mayne, D.D. the mis-understood author of it.

Mayne, Jasper, 1604-1672
Publisher: s n
Place of Publication: London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A89004 ESTC ID: R201569 STC ID: M1471
Subject Headings: Cheynell, Francis, 1608-1665; Mayne, Jasper, 1604-1672. -- Sermon against false prophets; Religious disputations -- England;
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In-Text if I should hold them affirmatively, with their fares thus looking towards Popery, and should bring them thus clothed in your termes of superstition into the Divinity Schoole, I doubt very much whether the publickness of the Defence may not draw an aspersion not onely upon me, and the Moderator, (if he will vouchsafe to sit in the Chaire whilst we quarrell) but upon the Whole already too much defame Ʋniversity, which such as you have from numerous Pulpits called long since Ropishly affected; But if it should allow of such a Dispute, 'twould lend fuell to your calumnies, and be endangered to be no longer thought P•pish, but 〈 ◊ 〉 right a Papist. Thirdly, Sir, your first and last Question (if they were purged of their odious termes ) cannot p••liquely be maintained without some affront to the Parliament, who by one Ordina••• have put down the Common-prayer-book, by another Epis••p••y. If therefore, under your termes, I should p•l••quely stand up in defence of them, you had need procure a third Ordinance, which when I have done may keep me safe. if I should hold them affirmatively, with their fares thus looking towards Popery, and should bring them thus clothed in your terms of Superstition into the Divinity School, I doubt very much whither the publicness of the Defence may not draw an aspersion not only upon me, and the Moderator, (if he will vouchsafe to fit in the Chair while we quarrel) but upon the whole already too much defame Ʋniversity, which such as you have from numerous Pulpits called long since Ropishly affected; But if it should allow of such a Dispute, 'twould lend fuel to your calumnies, and be endangered to be no longer Thought P•pish, but 〈 ◊ 〉 right a Papist. Thirdly, Sir, your First and last Question (if they were purged of their odious terms) cannot p••liquely be maintained without Some affront to the Parliament, who by one Ordina••• have put down the Common prayer book, by Another Epis••p••y. If Therefore, under your terms, I should p•l••quely stand up in defence of them, you had need procure a third Ordinance, which when I have done may keep me safe. cs pns11 vmd vvi pno32 av-j, p-acp po32 vvz av vvg p-acp n1, cc vmd vvi pno32 av vvn p-acp po22 n2 pp-f n1 p-acp dt n1 n1, pns11 vvb av av-d cs dt n1 pp-f dt n1 vmb xx vvi dt n1 xx av-j p-acp pno11, cc dt n1, (cs pns31 vmb vvi pc-acp vvi p-acp dt n1 cs pns12 vvi) cc-acp p-acp dt j-jn av av d vvi n1, r-crq d c-acp pn22 vhb p-acp j n2 vvn av-j p-acp av-j vvn; p-acp cs pn31 vmd vvi pp-f d dt vvb, pn31|vmd vvi n1 p-acp po22 n2, cc vbi vvn pc-acp vbi dx jc n1 j, p-acp 〈 sy 〉 av-jn dt njp. ord, n1, po22 ord cc ord vvb (cs pns32 vbdr vvn pp-f po32 j n2) vmbx av-j vbb vvn p-acp d n1 p-acp dt n1, r-crq p-acp crd np1 vhb vvn a-acp dt n1, p-acp j-jn vvb. cs av, p-acp po22 n2, pns11 vmd av-j vvb a-acp p-acp n1 pp-f pno32, pn22 vhd n1 vvi dt ord n1, r-crq c-crq pns11 vhb vdn vmb vvi pno11 j.




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