A brief commentarie or exposition upon the prophecy of Obadiah, together with usefull notes / delivered in sundry sermons preacht in the church of St. James Garlick-Hith London. By Edward Marbury, the then pastor of the said church.

Marbury, Edward, 1581-ca. 1655
Publisher: Printed by T R and E M for George Calvert and are to be sold at the signe of the Halfe Moone in Watling street neere Pauls stump
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A89517 ESTC ID: R206281 STC ID: M566
Subject Headings: Bible. -- O.T. -- Obadiah -- Commentaries; Sermons, English -- 17th century;
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Segment 1686 located on Page 97

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Location Text Standardized Text Parts of Speech
In-Text The wisdom of the flesh cannot be Subject to the Law of God, yet it striveth in vaine; For The Wisdom of the Flesh cannot be Subject to the Law of God, yet it striveth in vain; For dt n1 pp-f dt n1 vmbx vbi j-jn p-acp dt n1 pp-f np1, av pn31 vvz p-acp j; c-acp
Note 0 Rom. 8.7. Rom. 8.7. np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Job 5.13; Job 5.13 (AKJV); Proverbs 21.10; Romans 8.7; Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the wisdom of the flesh cannot be subject to the law of god True 0.834 0.937 2.163
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the wisdom of the flesh cannot be subject to the law of god True 0.831 0.929 1.211
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the wisdom of the flesh cannot be subject to the law of god True 0.799 0.785 0.0
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the wisdom of the flesh cannot be subject to the law of god, yet it striveth in vaine; for False 0.788 0.897 1.211
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the wisdom of the flesh cannot be subject to the law of god True 0.768 0.862 1.264
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the wisdom of the flesh cannot be subject to the law of god, yet it striveth in vaine; for False 0.755 0.9 2.163
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the wisdom of the flesh cannot be subject to the law of god True 0.734 0.713 0.341
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the wisdom of the flesh cannot be subject to the law of god, yet it striveth in vaine; for False 0.702 0.608 0.0
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the wisdom of the flesh cannot be subject to the law of god, yet it striveth in vaine; for False 0.696 0.233 0.341
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the wisdom of the flesh cannot be subject to the law of god, yet it striveth in vaine; for False 0.682 0.727 1.264




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 8.7. Romans 8.7