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A COMMENTARY OR EXPOSITION Upon the PROPHECY of Obadiah.
A COMMENTARY OR EXPOSITION Upon the PROPHECY of Obadiah.
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VERSE I. The Vision of OBADIAH. THis short prophecie calleth to my remembrance the words of David concerning God:
VERSE I. The Vision of OBADIAH. THis short prophecy calls to my remembrance the words of David Concerning God:
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with the pure thou wilt shew thy self pure, and with the froward thou wilt shew thy self froward v. 27. For thou wilt save the afflicted people: with the pure thou wilt show thy self pure, and with the froward thou wilt show thy self froward v. 27. For thou wilt save the afflicted people:
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but wilt bring down high looks. but wilt bring down high looks.
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For in the former part of this prophecie God thundereth with the terrours of his judgements:
For in the former part of this prophecy God Thundereth with the terrors of his Judgments:
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in the latter part we hear the whisper and still voice of his mercy.
in the latter part we hear the whisper and still voice of his mercy.
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2 Things set consideration a work at First: 1. The title which sheweth 1. Whose. 2. What. 2. The Prophecie it self. 1. Whose, Obadiah.
2 Things Set consideration a work At First: 1. The title which shows 1. Whose. 2. What. 2. The Prophecy it self. 1. Whose, Obadiah.
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Whether this were the proper name of a man, or a notation onely, to expresse the calling of him that wrote this prophecie, we may doubt; for Abad, servus, a servant:
Whither this were the proper name of a man, or a notation only, to express the calling of him that wrote this prophecy, we may doubt; for Abad, servus, a servant:
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and Jah, Dominus, a Lord, may denote this prophet in his function a servant of the Lord;
and Jah, Dominus, a Lord, may denote this Prophet in his function a servant of the Lord;
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and so are all the ministers of the word, in a speciall service, concerning the building up of the house of God.
and so Are all the Ministers of the word, in a special service, Concerning the building up of the house of God.
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That which Lyranus saith to be the judgement of most Ecclesiasticall writers, that this was the same Obadiah that was steward of king Ahabs house, and hid the prophets in the cave,
That which Lyranus Says to be the judgement of most Ecclesiastical writers, that this was the same Obadiah that was steward of King Ahabs house, and hid the Prophets in the cave,
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and fed them with bread and water, and was contemporary with Elias: that how great authours soever it hath, is so clearly confuted in the words of this prophecie, that we resolve against it. For the prophecit;
and fed them with bred and water, and was contemporary with Elias: that how great Authors soever it hath, is so clearly confuted in the words of this prophecy, that we resolve against it. For the prophecit;
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it mentioneth the taking of Jerusalem was 800 yeers after Ahab. It is likely that it was the proper name of the prophet;
it mentioneth the taking of Jerusalem was 800 Years After Ahab. It is likely that it was the proper name of the Prophet;
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and Dorotheus thinketh him the same that lived in Ahabs time, which cannot be, as I have shewed.
and Dorotheus Thinketh him the same that lived in Ahabs time, which cannot be, as I have showed.
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It must suffice us that we know this prophecie to have been ever received in the Canon of the Church.
It must suffice us that we know this prophecy to have been ever received in the Canon of the Church.
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Melit• in his epistle to Onesimus, naming the books of Canonicall Scripture, doth name one book of the twelve prophets, whereof this is one: Melit• in his epistle to Onesimus, naming the books of Canonical Scripture, does name one book of the twelve Prophets, whereof this is one:
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And I never read the authority of this prophecie doubted of in any age of the church:
And I never read the Authority of this prophecy doubted of in any age of the Church:
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he was one of those holy men, who wrote and spake as they were moved by the Holy Ghost.
he was one of those holy men, who wrote and spoke as they were moved by the Holy Ghost.
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The maid that came to the door when Peter knockt, knew him by his voice;
The maid that Come to the door when Peter knocked, knew him by his voice;
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and surely the Majesty and weight that is in the Canonicall Scriptures, doth declare them to be the voice of God which wanteth in all the Apocryphall Assuments,
and surely the Majesty and weight that is in the Canonical Scriptures, does declare them to be the voice of God which Wants in all the Apocryphal Assuments,
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as a reader diligently exercised in the Scriptures may easily discern.
as a reader diligently exercised in the Scriptures may Easily discern.
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These holy writings addressed to the perpetuall light of the Church, are spare in their inscriptions.
These holy writings addressed to the perpetual Light of the Church, Are spare in their inscriptions.
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Who wrote the books of Joshua, Iudges, Ruth, Samuel, Kings, Chronicles, Ester?
Who wrote the books of joshua, Judges, Ruth, Samuel, Kings, Chronicles, Ester?
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They are written, they are ours, the wisdom of God is seen in them, the grace of God is confirmed by them, the church of God ever received them, the Spirit of God testifieth of them,
They Are written, they Are ours, the Wisdom of God is seen in them, the grace of God is confirmed by them, the Church of God ever received them, the Spirit of God Testifieth of them,
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and God in all ages hath been glorified by them.
and God in all ages hath been glorified by them.
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The church of Rome doth attribute to the church a power of authorizing books of Scripture,
The Church of Room does attribute to the Church a power of authorizing books of Scripture,
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and maketh the Churches authority the warrant for the authorising thereof.
and makes the Churches Authority the warrant for the authorising thereof.
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S. Aug. alloweth the Church the reputation of a witnesse, but not the power of authority herein: for he saith,
S. Aug. alloweth the Church the reputation of a witness, but not the power of Authority herein: for he Says,
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Platonis, Aristotelis, Ciceronis libros unde noverint homines, quod ipsorum sint, nisi temporum sibi succedentium contestatione continua? therefore that these books were the Canon of scripture, the testimony of all ages in their successions doth maintain,Plato's, Aristotle, Ciceronis libros unde noverint homines, quod Ipsorum sint, nisi Temporum sibi succedentium contestatione Continua? Therefore that these books were the Canon of scripture, the testimony of all ages in their successions does maintain,
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but this testimony doth not give them authority, but witnesseth the authority given them by the Spirit of God.
but this testimony does not give them Authority, but Witnesseth the Authority given them by the Spirit of God.
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We finde that even the authority of holy scriptures hath been denied by Hereticks. Sadducaei nullas Scripturas recipiebant nisi quinq. libros Mosis.
We find that even the Authority of holy Scriptures hath been denied by Heretics. Sadducees nullas Scripturas recipiebant nisi quinq. libros Moses.
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Simon prophetas minimè curandos dixit, quia a mundi fabricatoribus angelis Prophetias acceperunt. Saturninus totum vetus test. repudiebat. Ptolemaitae libros Mosis.
Simon Prophets minimè curandos dixit, quia a mundi fabricatoribus Angels Prophetias acceperunt. Saturninus totum Vetus test. repudiebat. Ptolemaitae libros Moses.
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Epiph. Haer 33. Nicolaitae et Gnostici, librum Psalmorum. Anabapt. Cant. Salomonis: Et lib. Iob. Porphyrius scripsit volumen Cont lib. Danielis.
Epiphany Haer 33. Nicolaite et Gnostics, Librum Psalmorum. Anabaptist. Cant Salomonis: Et lib. Job Porphyrius scripsit volumen Contentedly lib. Danielis.
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The New Testament hath had many enemies: the children of darknes have ever made war against light. We are better taught;
The New Testament hath had many enemies: the children of darkness have ever made war against Light. We Are better taught;
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and seeing the Holy Ghost hath not satisfied us from whence this our prophet came, but hath only given us his name and his prophecie, this contenteth us.
and seeing the Holy Ghost hath not satisfied us from whence this our Prophet Come, but hath only given us his name and his prophecy, this contents us.
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The vessel was but of earth which brought us this treasure; & if we have lost the vessell, and kept the treasure.
The vessel was but of earth which brought us this treasure; & if we have lost the vessel, and kept the treasure.
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The messenger was a man like us: the message was the Lords:
The Messenger was a man like us: the message was the lords:
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if the messenger be gone, and the message do yet remain, the matter is not great.
if the Messenger be gone, and the message do yet remain, the matter is not great.
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Let us glorifie God for his Saints, whom God hath used as instruments of our good,
Let us Glorify God for his Saints, whom God hath used as Instruments of our good,
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and praise him for all his prophets, and holy men by whom these heavenly oracles were received from him, and communicated to the church.
and praise him for all his Prophets, and holy men by whom these heavenly oracles were received from him, and communicated to the Church.
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The son of Sirach. Let us now commend the famous men in old time, by whom the Lord hath gotten great glory;
The son of Sirach. Let us now commend the famous men in old time, by whom the Lord hath got great glory;
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let the people speak of their wisdom, and the congregation of their praise. Of this there is a double use.
let the people speak of their Wisdom, and the congregation of their praise. Of this there is a double use.
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1 That we that do Legere, read, may learn, Degere Sanctorum vitas, to live the lives of saints,
1 That we that do Legere, read, may Learn, Degere Sanctorum vitas, to live the lives of Saints,
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and do the church of God all the good service we can. 2 That God may be honoured in Sa•ictis in the saints,
and do the Church of God all the good service we can. 2 That God may be honoured in Sa•ictis in the Saints,
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as saint Jerome saith, Honoramus servos, ut honor servorum redundet ad Dominum.
as saint Jerome Says, Honoramus servos, ut honour Servorum redundet ad Dominum.
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This is the honour of God, and this is the praise of this prophet Obadiah, whosoever he was, he liveth in this prophecie, to preach the will of God to you here present,
This is the honour of God, and this is the praise of this Prophet Obadiah, whosoever he was, he lives in this prophecy, to preach the will of God to you Here present,
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and to let you know both the justice of God against the enemies of his church,
and to let you know both the Justice of God against the enemies of his Church,
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and his mercy to his own beloved people.
and his mercy to his own Beloved people.
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For as the Apostle doth say of Abels faith, and by it, he being dead yet speaketh:
For as the Apostle does say of Abel's faith, and by it, he being dead yet speaks:
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so may we say of this and all other penmen of holy Scripture, that by these works of theirs, so may we say of this and all other penmen of holy Scripture, that by these works of theirs,
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though they be dead, yet they do now speak in the church of God. Avel spake two ways:
though they be dead, yet they do now speak in the Church of God. Avel spoke two ways:
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for there was 1 Ʋox sanguinis, a voice of blood which cryed for judgement; and 2 Ʋox fidei, a voice of faith, which is example for imitation.
for there was 1 Ʋox Blood, a voice of blood which cried for judgement; and 2 Ʋox fidei, a voice of faith, which is Exampl for imitation.
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Thus all Ecclesiasticall writers do speak, and we in our studies do confer with dead men, and take light from them.
Thus all Ecclesiastical writers do speak, and we in our studies do confer with dead men, and take Light from them.
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That is the reason that the elect of God do not arise to their full reward before the resurrection of all flesh,
That is the reason that the elect of God do not arise to their full reward before the resurrection of all Flesh,
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because their works do follow them in order as they are done, and their light goeth not out by night, Death doth not quench their candle.
Because their works do follow them in order as they Are done, and their Light Goes not out by night, Death does not quench their candle.
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Thus the antient fathers of the Church have left living monuments of their holy learning, and we come after them, and enter upon their labours.
Thus the ancient Father's of the Church have left living monuments of their holy learning, and we come After them, and enter upon their labours.
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They are unthankfull and spightfull that despise their names, and refuse their testimonies which they have given to the truth,
They Are unthankful and spiteful that despise their names, and refuse their testimonies which they have given to the truth,
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and blemish their memory, as if they were unworthy to be named in our sermons, or to their judgements to be held in any estimation.
and blemish their memory, as if they were unworthy to be nam in our Sermons, or to their Judgments to be held in any estimation.
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It is the only way for a man gloriously to out-live himself to be the instrument of doing good to the church of God when he is gone hence, and is no more seen:
It is the only Way for a man gloriously to outlive himself to be the Instrument of doing good to the Church of God when he is gone hence, and is no more seen:
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Blessed is that servant whom his Master when he cometh shall finde so doing. 2. What? The Vision. Blessed is that servant whom his Master when he comes shall find so doing. 2. What? The Vision.
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Some have confounded these two termes, Vision and Prophecie, as both expressing the same act of Propheticall vocation.
some have confounded these two terms, Vision and Prophecy, as both expressing the same act of Prophetical vocation.
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I finde three of these titles used together.
I find three of these titles used together.
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Now the acts of David the King, first and last, behold they are written in the book of Samuel the Seer, and in the book of Nathan the Prophet, and in the book of Gad the Seer; Now the acts of David the King, First and last, behold they Are written in the book of Samuel the Seer, and in the book of Nathan the Prophet, and in the book of Gad the Seer;
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Where, though our English Translation do use the same word for Samuel and Gad, calling them both Seers: the Hebrew distinguisheth them;
Where, though our English translation do use the same word for Samuel and Gad, calling them both Seers: the Hebrew Distinguisheth them;
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and a learned Professor of Divinity doth read in verbis Samnelis inspicientis, the Inspector; Nathan Prophetae, the Prophet; Gad videntis, the Seer.
and a learned Professor of Divinity does read in verbis Samnelis inspicientis, the Inspector; Nathan Prophets, the Prophet; Gad videntis, the Seer.
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I do not take these to be three distinct Offices, but three parts of the same Office. For,
I do not take these to be three distinct Offices, but three parts of the same Office. For,
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1. Such must be Videntes Seers, God must open their eyes, that they may see what the will of God is.
1. Such must be Videntes Seers, God must open their eyes, that they may see what the will of God is.
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Balaam being to prophecie at the request of Balak against Israel, beginneth thus, Balaam the son of Beor hath said, the man whose eyes are open, hath said, balaam being to prophecy At the request of Balak against Israel, begins thus, balaam the son of Beor hath said, the man whose eyes Are open, hath said,
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He hath said which heard the words of God, which saw the Vision of the Almighty, who had his eyes shut, but now open.
He hath said which herd the words of God, which saw the Vision of the Almighty, who had his eyes shut, but now open.
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Therefore they must be videntes, Seers; for if the blinde do lead the blinde, you know where to finde them both.
Therefore they must be Videntes, Seers; for if the blind do led the blind, you know where to find them both.
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2. Such must be inspicientes, inspectors;
2. Such must be inspicientes, inspectors;
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and that both in regard of the suggestion, that it be no humane phantasie, no satannicall illusion,
and that both in regard of the suggestion, that it be no humane fantasy, no satannicall illusion,
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but a divine and spirituall revelation.
but a divine and spiritual Revelation.
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As also in regard of the thing suggested, that they may rightly informe themselves in the will of God,
As also in regard of the thing suggested, that they may rightly inform themselves in the will of God,
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and so farre as God revealeth it NONLATINALPHABET that they may boldly say and maintaine, Sic dicit Dominus, thus saith the Lord.
and so Far as God Revealeth it that they may boldly say and maintain, Sic dicit Dominus, thus Says the Lord.
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3. Thus prepared they may be Prophets, that is, the Publishers of this will of God to them to whom they be sent.
3. Thus prepared they may be prophets, that is, the Publishers of this will of God to them to whom they be sent.
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So that Vision and Inspection belong to preparation; prophecie to execution of that Office; from whence, Docemur, we are taught 1. Doctrine.
So that Vision and Inspection belong to preparation; prophecy to execution of that Office; from whence, Docemur, we Are taught 1. Doctrine.
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The faithfull minister of the word of God must receive his information and instructions from the Spirit of God before he preach or prophesie.
The faithful minister of the word of God must receive his information and instructions from the Spirit of God before he preach or prophesy.
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We are ambassadours and messengers from God, and the warrant of our calling is our mission; the Apostle saith, How shall he preach except he be sent? for mission importeth fit instructions in the errand.
We Are Ambassadors and messengers from God, and the warrant of our calling is our mission; the Apostle Says, How shall he preach except he be sent? for mission imports fit instructions in the errand.
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God hath laid blame upon them that run unsent, and no man putteth himself in that imployment but he that was sent as was Aaron.
God hath laid blame upon them that run unsent, and no man putteth himself in that employment but he that was sent as was Aaron.
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The Son of God himself was sent, and when he came to do the will of him that sent him, he saith Lex tua Scripta est in corde meo. he professeth to Nicodemus,
The Son of God himself was sent, and when he Come to do the will of him that sent him, he Says Lex tua Scripta est in cord meo. he Professes to Nicodemus,
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Verily, verily I say unto thee, We speak that we know, and testifie that we have seen. Verily, verily I say unto thee, We speak that we know, and testify that we have seen.
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And the Baptist saith, I saw and bare record. And the Baptist Says, I saw and bore record.
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Christ giveth this accompt to his Father in his holy Prayer, I have given them the word which thou gavest me.
christ gives this account to his Father in his holy Prayer, I have given them the word which thou Gavest me.
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For so saint Peter admonisheth, If any man speak, let him speak as the oracles of God: For so saint Peter Admonisheth, If any man speak, let him speak as the oracles of God:
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If any man minister, let him do it as of the ability which God giveth, that God in all things may be glorified: If any man minister, let him do it as of the ability which God gives, that God in all things may be glorified:
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If any man build upon this foundation of Jesus Christ, either timber, hay or stubble, the fire of Gods spirit will soon consume it. If any man built upon this Foundation of jesus christ, either timber, hay or stubble, the fire of God's Spirit will soon consume it.
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If we build gold or silver, this fire will try and refine it.
If we built gold or silver, this fire will try and refine it.
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Surely this vision was not oculare, but mentale, a divine revelation of the will of God:
Surely this vision was not oculare, but mentale, a divine Revelation of the will of God:
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the eye is the most noble of the senses, and the most sure of the object;
the eye is the most noble of the Senses, and the most sure of the Object;
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therefore he in the Comedy saith, Oculatus testis unus pluris est faciendus quàm auriti decem. S. John. That which we have seene with our eyes that declare we unto you.
Therefore he in the Comedy Says, Oculatus testis Unus Pluris est faciendus quàm auriti Decem. S. John. That which we have seen with our eyes that declare we unto you.
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The understanding is the eye of the soul, and that seeth much more perfectly then the eye of the body:
The understanding is the eye of the soul, and that sees much more perfectly then the eye of the body:
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for as the Poet saith, Fallunt nos oculi vagique sensus, Ʋt turris prope quae quadrata surgit Detritis procul angulis rotetur. The distance of the object:
for as the Poet Says, Fallunt nos oculi vagique sensus, Ʋt Turris Prope Quae quadrata Surgit Detritis procul angulis rotetur. The distance of the Object:
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and the debility of the organe can make the sight of the eye fallible:
and the debility of the organ can make the sighed of the eye fallible:
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but intellectus rectus, a right understanding taketh sight from the spirit of God which searcheth all things, etiam arcana Dei, even the hidden things of God.
but Intellectus rectus, a right understanding Takes sighed from the Spirit of God which Searches all things, etiam arcana Dei, even the hidden things of God.
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Therefore the Apostle desiring to fit Timothy for this holy calling admonisheth him of his duty, and saith,
Therefore the Apostle desiring to fit Timothy for this holy calling Admonisheth him of his duty, and Says,
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Consider what I say, and the Lord give thee understanding in all things. Consider what I say, and the Lord give thee understanding in all things.
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But false prophets had their visions and did boast of their revelations, and came as boldly amongst the people with Sic dicit Dominus, thus saith the Lord,
But false Prophets had their visions and did boast of their revelations, and Come as boldly among the people with Sic dicit Dominus, thus Says the Lord,
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as any true prophet of the Lord did.
as any true Prophet of the Lord did.
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Sathan will so transform himself into an angel of light, that you cannot know him from one of Gods holy angels easily,
Sathan will so transform himself into an angel of Light, that you cannot know him from one of God's holy Angels Easily,
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& he will carry the Metamorphosis so cunningly, that if it were possible he would deceive the very elect of God.
& he will carry the Metamorphosis so cunningly, that if it were possible he would deceive the very elect of God.
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Simon Magus called himself the great power of God. Celsus inscribeth his oration for Paganisme, Vera oratio, a true oration,Simon Magus called himself the great power of God. Celsus inscribeth his oration for Paganism, Vera oratio, a true oration,
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Manichaeus calleth himself Manichaeus Apostolus Jesu Christi, the Apostle of Jesus Christ: and saith, Haec sunt salubria verba de fonte perenni. Manichaeus calls himself Manichaeus Apostles Jesu Christ, the Apostle of jesus christ: and Says, Haec sunt salubria verba de Fonte perenni.
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Chrysost. saith that the Macedonian Heretiques did say, Nos recta fide incedimus. Saint.Chrysostom Says that the Macedonian Heretics did say, Nos Recta fide incedimus. Saint.
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Aug. Nullus error se audet extollere, ad congregandas sibi tur bas imperitorum, qui non Christiani nominis velamenta conquirat. Aug. Nullus error se audet extollere, ad congregandas sibi tur bas imperitorum, qui non Christians Nominis velamenta conquirat.
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Faustus saith, Salus quam Christus promisit, apud me est; ego dabo. Faustus Says, Salus quam Christus Promised, apud me est; ego Dabo.
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Therefore that the hearers may be able to distinguish inter verum, & verisimile, that which is true and trueth like,
Therefore that the hearers may be able to distinguish inter verum, & verisimile, that which is true and truth like,
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and as the Apostle biddeth to try the spirits whether they be of God or no,
and as the Apostle bids to try the spirits whither they be of God or no,
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That we may beware of false Prophets, and know them from such as receive their instructions for their message from God, observe these notes of difference. 1. Is, Lawfull calling.
That we may beware of false prophets, and know them from such as receive their instructions for their message from God, observe these notes of difference. 1. Is, Lawful calling.
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We read of no true Prophet but he had a mission, as before. Christ took not this honour upon him to be the great Angel of the Covenant,
We read of no true Prophet but he had a mission, as before. christ took not this honour upon him to be the great Angel of the Covenant,
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but was sent by his Father.
but was sent by his Father.
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But false Prophets run and are not sent, God sendeth none such on his errands into his Church.
But false prophets run and Are not sent, God sends none such on his errands into his Church.
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But this is not so easily discovered, because none do make more shew of lawfull calling then the false Prophets do.
But this is not so Easily discovered, Because none do make more show of lawful calling then the false prophets do.
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2. The application of the prophecie is a clearer signe; for the Apostle saith He that prophesieth, speaketh to men edification, exhortation, comfort.
2. The application of the prophecy is a clearer Signen; for the Apostle Says He that Prophesieth, speaks to men edification, exhortation, Comfort.
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This edification is building up of the Church of God;
This edification is building up of the Church of God;
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false Prophets seek the pulling down of Gods Church, and the diverting of men from all good wayes, they seek to hinder the course of the Gospel,
false prophets seek the pulling down of God's Church, and the diverting of men from all good ways, they seek to hinder the course of the Gospel,
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and to discourage the hearts of them that feare God.
and to discourage the hearts of them that Fear God.
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Here a false Prophet may have a true prophecie tending to the good of the Church,
Here a false Prophet may have a true prophecy tending to the good of the Church,
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and the prophecie is to be received, and the Prophet refused, as Caiphas prophecied; Expedit ut unus moriatur, it is meet one dye;
and the prophecy is to be received, and the Prophet refused, as Caiaphas prophesied; Expedit ut Unus moriatur, it is meet one die;
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and Balaam prophecied truly, yet was he a false Prophet. 3. By observing the aime and end of these Prophets:
and balaam prophesied truly, yet was he a false Prophet. 3. By observing the aim and end of these prophets:
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for such as prophecie aright, do say with Christ, non quaero gloriam meam, I seek not my own glory;
for such as prophecy aright, do say with christ, non Quaero gloriam meam, I seek not my own glory;
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But false Prophets seek either filthy gain, or they seek their own vain glory; the Apostle saith, They seek not, they serve not the Lord, but their own bellies.
But false prophets seek either filthy gain, or they seek their own vain glory; the Apostle Says, They seek not, they serve not the Lord, but their own bellies.
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4. God himself giveth this note of difference in the event of their prophecies; When a prophet speaketh in the Name of the Lord, if the thing follow not,
4. God himself gives this note of difference in the event of their prophecies; When a Prophet speaks in the Name of the Lord, if the thing follow not,
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nor come to passe, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously. nor come to pass, that is the thing which the Lord hath not spoken, but the Prophet hath spoken it presumptuously.
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And the name of a vision given to prophesie doth declare the certainty of the event;
And the name of a vision given to prophesy does declare the certainty of the event;
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for it is a thing so revealed to the prophet as if he saw it with his eye.
for it is a thing so revealed to the Prophet as if he saw it with his eye.
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5. The persons of the prophets and their carriage doth detect them:
5. The Persons of the Prophets and their carriage does detect them:
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for if they be men sanctified, aad fitted with eminent graces for that service, the graces of God do testifie of them:
for if they be men sanctified, and fitted with eminent graces for that service, the graces of God do testify of them:
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for God doth send none, but with all fit preparations for the execution of so great an office.
for God does send none, but with all fit preparations for the execution of so great an office.
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2 This title of vision doth give us assurance of all that followeth in this prophecie;
2 This title of vision does give us assurance of all that follows in this prophecy;
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for God revealed it, and the prophet saw it.
for God revealed it, and the Prophet saw it.
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Therefore so many of you as desire to receive any good from the interpretation of this prophecie, remember that it is a vision and therefore bring your eyes with you to this place, not the eyes of your body only,
Therefore so many of you as desire to receive any good from the Interpretation of this prophecy, Remember that it is a vision and Therefore bring your eyes with you to this place, not the eyes of your body only,
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but the spirituall eyes of your understanding, and pray with David, Ʋt videam mirabilia tua. Lord, open thou mine eyes that I may see thy wonders:
but the spiritual eyes of your understanding, and pray with David, Ʋt videam mirabilia tua. Lord, open thou mine eyes that I may see thy wonders:
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Christ in opening the eyes of the blinde who had lost their sight, and in giving sight unto them that were born blinde, did declare himself so to be more then man, that his enemies could not tell how to deny his Godhead.
christ in opening the eyes of the blind who had lost their sighed, and in giving sighed unto them that were born blind, did declare himself so to be more then man, that his enemies could not tell how to deny his Godhead.
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He worketh a greater wonder every day in his spirituall illuminations of mens understandings, by which the ignorant and simple do learn knowledge,
He works a greater wonder every day in his spiritual illuminations of men's understandings, by which the ignorant and simple do Learn knowledge,
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and poor men receive the gospel, and as the Apostle saith, grace, rich in faith:
and poor men receive the gospel, and as the Apostle Says, grace, rich in faith:
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and are declared heirs of that kingdom which he hath promised to them that love him. Obadiah verse 1.
and Are declared Heirs of that Kingdom which he hath promised to them that love him. Obadiah verse 1.
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Thus saith the Lord concerning Edom. 2. The prophecie followeth:
Thus Says the Lord Concerning Edom. 2. The prophecy follows:
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this hath two parts. 1. Against Edom vers. 1. to 16. 2. For the Israel of God, 17. to the end.
this hath two parts. 1. Against Edom vers. 1. to 16. 2. For the Israel of God, 17. to the end.
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The title of the first part is my text, Thus saith the Lord concerning Edom. Consider here 1. The subject of the prophecie, Edom. 2. The authour of it, Dici• Dominus, Thus saith Lord. 1. Of the subject, Edom.
The title of the First part is my text, Thus Says the Lord Concerning Edom. Consider Here 1. The Subject of the prophecy, Edom. 2. The author of it, Dici• Dominus, Thus Says Lord. 1. Of the Subject, Edom.
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Isaac had two sons by Reb•••a, Esaw and Jacob. Esau was called Edom, the reason of that name is thus given;Isaac had two Sons by Reb•••a, Esau and Jacob. Esau was called Edom, the reason of that name is thus given;
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Jacob had made red pottage, and when Esaw came from the field hungry and faint, he said to his brother Jacob, Jacob had made read pottage, and when Esau Come from the field hungry and faint, he said to his brother Jacob,
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Feed me, 〈 ◊ 〉 pray thee, with that red, with that red pottage, for I am faint. Therefore was his name called Edom because he so affected that red colour, being himself also red and very hairy. Feed me, 〈 ◊ 〉 pray thee, with that read, with that read pottage, for I am faint. Therefore was his name called Edom Because he so affected that read colour, being himself also read and very hairy.
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This name doth maintain the memory of a quarrell; for he bought that red pottage dear enough with the: sale of his birthright.
This name does maintain the memory of a quarrel; for he bought that read pottage dear enough with thee: sale of his birthright.
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Esau and Jacob are a figure of the Church of God, and the Synagogue of Sathan; for they strove in the womb of their mother,Esau and Jacob Are a figure of the Church of God, and the Synagogue of Sathan; for they strove in the womb of their mother,
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so that Rebeeca wondered at it, saying, If it be so, why a•• I thus?
so that Rebeeca wondered At it, saying, If it be so, why a•• I thus?
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The blessing how soever usurped by •sau be longeth to Jacob, and when Jacob hath his right, Esau is angry.
The blessing how soever usurped by •sau be Longeth to Jacob, and when Jacob hath his right, Esau is angry.
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From this naturall Antipathy between these two brethren, and the grudge that the elder should serve the younger;
From this natural Antipathy between these two brothers, and the grudge that the elder should serve the younger;
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From the sentence of this difference, which was, I have loved Jacob, and I have hated Esau: there was ever mutuall war and hatred between Israel and Edom: in their succeeding posterities:
From the sentence of this difference, which was, I have loved Jacob, and I have hated Esau: there was ever mutual war and hatred between Israel and Edom: in their succeeding Posterities:
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for the posterity of Esau did encrease both in number and wealth and grew both many and strong.
for the posterity of Esau did increase both in number and wealth and grew both many and strong.
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Thus doth the world gather riches and strength and armeth it self against the Church of God,
Thus does the world gather riches and strength and armeth it self against the Church of God,
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and therefore the Church is called Militant.
and Therefore the Church is called Militant.
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Concerning Edom is this part of the Prophecie, declaring both Gods quarrell against them, and his judgement threatened.
Concerning Edom is this part of the Prophecy, declaring both God's quarrel against them, and his judgement threatened.
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We may take notice here of one point by the way, Edom is a mighty people, a strong and rich nation, able to molest the Lords Israel, that God from heaven undertaketh the quarrell of his Church.
We may take notice Here of one point by the Way, Edom is a mighty people, a strong and rich Nation, able to molest the lords Israel, that God from heaven undertaketh the quarrel of his Church.
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Do you not see that they whom God hates may have riches and honour and strength,
Do you not see that they whom God hates may have riches and honour and strength,
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and may encrease, and grow into multitudes? how cometh it then to passe that so many in the world do measure the love and favour of God by these outward things,
and may increase, and grow into Multitudes? how comes it then to pass that so many in the world do measure the love and favour of God by these outward things,
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as one flattered his Prince? O nimium dilecte, deo tibi militat aether.
as one flattered his Prince? O Nimium dilecte, God tibi militat aether.
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What though their oxen be strong to labour? what though their sheep bring forth thousands,
What though their oxen be strong to labour? what though their sheep bring forth thousands,
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and though they have the fruits of the womb, of the herb, and purchase lands donec non si• locus, till there be no room? what though they have power and high places? all this had Edom, whom God hated;
and though they have the fruits of the womb, of the herb, and purchase Lands donec non si• locus, till there be no room? what though they have power and high places? all this had Edom, whom God hated;
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and doth not our Saviour make it an hard thing for the rich to enter into the Kingdom of Heaven?
and does not our Saviour make it an hard thing for the rich to enter into the Kingdom of Heaven?
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Outward things are the gifts of God, and he doth not value them at so high a rate as we do;
Outward things Are the Gifts of God, and he does not valve them At so high a rate as we do;
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He doth not care if his enemies have them.
He does not care if his enemies have them.
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His own Son when he took upon him our flesh, had none of them more then for necessity;
His own Son when he took upon him our Flesh, had none of them more then for necessity;
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and his Apostle perswadeth us, if we have food and raiment to be therewith content.
and his Apostle Persuadeth us, if we have food and raiment to be therewith content.
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For there be snares in these outward things, and if God give not a blessing with them, they be the rods of God to scourge the sons of men,
For there be snares in these outward things, and if God give not a blessing with them, they be the rods of God to scourge the Sons of men,
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and great impediments to godly life.
and great impediments to godly life.
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There is an Holy use may be made of them, but they are not our happinesse, seeing they whom God hateth may have them in a greater abundance then those whom God loveth best.
There is an Holy use may be made of them, but they Are not our happiness, seeing they whom God hates may have them in a greater abundance then those whom God loves best.
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2. The authour of the Prophecie. Thus saith the Lord.
2. The author of the Prophecy. Thus Says the Lord.
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This is the assurance of the truth of all that followeth in this Prophecie, and it is the ground of our faith to beleeve what is here revealed:
This is the assurance of the truth of all that follows in this Prophecy, and it is the ground of our faith to believe what is Here revealed:
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it is no passionate motion in the heart and affections of the Prophet against Edom, but it is the word of the Lord.
it is no passionate motion in the heart and affections of the Prophet against Edom, but it is the word of the Lord.
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These be the bounds that are set to the Prophets and Holy ministers of the Lord, we may go no further then the word of the Lord.
These be the bounds that Are Set to the prophets and Holy Ministers of the Lord, we may go no further then the word of the Lord.
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Christ himself saith often, The word which thou gavest me, I gave them.
christ himself Says often, The word which thou Gavest me, I gave them.
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And Balaam did his office and calling right when he told the king of Moab, Lo, I am come unto thee, have I any power to say any thing? the word that God putteth in my mouth, that shall I speak.
And balaam did his office and calling right when he told the King of Moab, Lo, I am come unto thee, have I any power to say any thing? the word that God putteth in my Mouth, that shall I speak.
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Must I not take heed to speak what the Lord hath put in my mouth? Must I not take heed to speak what the Lord hath put in my Mouth?
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All that the Lord speaketh, that must I do. All that the Lord speaks, that must I do.
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And Balaam said unto Balak, Spake I not to thy messengers saying, If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own minde, And balaam said unto Balak, Spoke I not to thy messengers saying, If Balak would give me his house full of silver and gold, I cannot go beyond the Commandment of the Lord, to do either good or bad of mine own mind,
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but what the Lord saith, that will I speak. but what the Lord Says, that will I speak.
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When God designed Jeremie to the office of a Prophet, who did fear to undertake that great employment, God said to him,
When God designed Jeremiah to the office of a Prophet, who did Fear to undertake that great employment, God said to him,
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Say not, I am a childe: for thou shalt go to all that I shall send thee, and whatsoever I command thee shalt thou speak. Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee shalt thou speak.
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When our Saviour sent forth his disciples, he so limited them, Teach them to observe all things whatsoever I have commanded you,
When our Saviour sent forth his Disciples, he so limited them, Teach them to observe all things whatsoever I have commanded you,
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And accordingly Saint Paul doth professe, First of all I delivered unto you, that which I also received.
And accordingly Faint Paul does profess, First of all I Delivered unto you, that which I also received.
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Thus doth the Apostle again professe, being accused of the Jews,
Thus does the Apostle again profess, being accused of the jews,
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I obtained help of God, and continue unto this day, Witnessing unto to small and great, saying no other things then those which the prophets and Moses did say should come.
I obtained help of God, and continue unto this day, Witnessing unto to small and great, saying no other things then those which the Prophets and Moses did say should come.
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1. This limitation we finde in the titles of our office: for we are the Lords workmen, and we must do his work, not our own:
1. This limitation we find in the titles of our office: for we Are the lords workmen, and we must do his work, not our own:
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the Lords builders, he provideth the materials, we work not by great, but day-work.
the lords Builders, he Provideth the materials, we work not by great, but daywork.
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We are the Lords Messengers and Embassadors, we may not digresse from our instructions, the messenger of the Lord must speak the Lords message.
We Are the lords Messengers and ambassadors, we may not digress from our instructions, the Messenger of the Lord must speak the lords message.
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2. This is necessary in respect of those to whom we are sent, for the seeling of their faith:
2. This is necessary in respect of those to whom we Are sent, for the seeling of their faith:
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so the Apostle hath declared it;
so the Apostle hath declared it;
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And my speech and my preaching was not in the entising words of mans wisdom, but in the demonstration of the Spirit and power: And my speech and my preaching was not in the enticing words of men Wisdom, but in the demonstration of the Spirit and power:
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That your faith should not stand in the wisdom of men, but in the power of God. That your faith should not stand in the Wisdom of men, but in the power of God.
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But we speak the wisdom of God in a mystery. There is nothing that giveth faith firm footing but the word of God.But we speak the Wisdom of God in a mystery. There is nothing that gives faith firm footing but the word of God.
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That is the Lords fan which purgeth away the chaff and trash from the good corn.
That is the lords fan which Purgeth away the chaff and trash from the good corn.
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That is the bread of our fathers house: words of mens brains be the husks that the prodigall gathered up in his famine.
That is the bred of our Father's house: words of men's brains be the husks that the prodigal gathered up in his famine.
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That is the two edged sword, that divideth between the bone and the marrow, that is the medicine that searcheth the soars and diseases of the inward man.
That is the two edged sword, that divides between the bone and the marrow, that is the medicine that Searches thee soars and diseases of the inward man.
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Humane wisdom put into the best words is but as a woodden dagger, it may dry beat, it will never kill the body of sin;
Humane Wisdom put into the best words is but as a wooden dagger, it may dry beatrice, it will never kill the body of since;
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it is an unguent, it corrodeth not.
it is an unguent, it corrodeth not.
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3. Great is the danger of those that shall speak any thing but the word of God to Gods people,
3. Great is the danger of those that shall speak any thing but the word of God to God's people,
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or shall conceal any thing of that which is given them to speak. So God saith to Jeremiah,
or shall conceal any thing of that which is given them to speak. So God Says to Jeremiah,
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Thou therefore trusse up thy loi•s, arise and speak vnto them, all that I command thee; be not afraid of their faces, Thou Therefore truss up thy loi•s, arise and speak unto them, all that I command thee; be not afraid of their faces,
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lest I destroy thee before them. lest I destroy thee before them.
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And to Ezek. If thou sound not the trumpet, nor give warning to the wicked man of his wicked way, his blood will I •••pire al thy hand.
And to Ezekiel If thou found not the trumpet, nor give warning to the wicked man of his wicked Way, his blood will I •••pire all thy hand.
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This is not our own trumpet, but the Lords; ours giveth an uncertain sound, the Lords trumpet awaketh men to the battell.
This is not our own trumpet, but the lords; ours gives an uncertain found, the lords trumpet awakes men to the battle.
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From hence both the Minister and the people have their lessons. 1. The Minister.
From hence both the Minister and the people have their Lessons. 1. The Minister.
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We are taught to exercise our selves in the Holy studies of the word of God, that we may be able •o divide the word of God aright, that we may wifely understand the word of God, to be able to minister the word of God in due season.
We Are taught to exercise our selves in the Holy studies of the word of God, that we may be able •o divide the word of God aright, that we may wifely understand the word of God, to be able to minister the word of God in due season.
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The ignorant and unlearned man is no •it man for this imployment:
The ignorant and unlearned man is no •it man for this employment:
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to such saith God, Because thou hast refused knowledge, I will also refuse thee: thou shalt be no priest to me.
to such Says God, Because thou hast refused knowledge, I will also refuse thee: thou shalt be no priest to me.
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For why should any dare to intrude himself into this great service to teach others in the Word, seeing himself untaught? for the priests lips should preserve knowledge:
For why should any Dare to intrude himself into this great service to teach Others in the Word, seeing himself untaught? for the Priests lips should preserve knowledge:
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and the people must seek the law at their mouth. and the people must seek the law At their Mouth.
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Doth any man send a lame man of his errand, or put his message into the mouth of a dumb man. We are the Lords messengers. Does any man send a lame man of his errand, or put his message into the Mouth of a dumb man. We Are the lords messengers.
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Doth any man set an unskilfull man to build, that knoweth not how to use his tools? we are the Lords builders.
Does any man Set an unskilful man to built, that Knoweth not how to use his tools? we Are the lords Builders.
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Doth any man set an unexperienced man to take charge of his sheep? we are the Lords shepherds of his flock.
Does any man Set an unexperienced man to take charge of his sheep? we Are the lords shepherd's of his flock.
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Jeroboam took the right way to destroy true Religion, and to set up Idolatry: He made of the lowest of the people priests of the high places: Jeroboam took the right Way to destroy true Religion, and to Set up Idolatry: He made of the lowest of the people Priests of the high places:
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whosoever would he consecrated him, and he became one of the priests of the high places. whosoever would he consecrated him, and he became one of the Priests of the high places.
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And this thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth. And this thing became since to the house of Jeroboam, even to Cut it off, and to destroy it from off the face of the earth.
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Surely such ministers though they have the outward calling of the Church, yet do they want the inward calling of God,
Surely such Ministers though they have the outward calling of the Church, yet do they want the inward calling of God,
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and being darknesse, they possesse the place of light, and they are blinde leaders of the blinde, as Christ calleth them.
and being darkness, they possess the place of Light, and they Are blind leaders of the blind, as christ calls them.
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Two sorts of ministers are here excluded. 1. Those that know not what the Lord saith,
Two sorts of Ministers Are Here excluded. 1. Those that know not what the Lord Says,
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and therefore use the Holy calling of the Ministery, but as a means for their maintenance, without care or conscience of feeding the flock of Christ:
and Therefore use the Holy calling of the Ministry, but as a means for their maintenance, without care or conscience of feeding the flock of christ:
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and wo is to them because they preach not the Gospel:
and woe is to them Because they preach not the Gospel:
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they usurp the wooll and milk of the flock, and have no right to the inheritance of God, that is the tithes of the People. 2. Those who know not, understand not the word of the Lord,
they usurp the wool and milk of the flock, and have no right to the inheritance of God, that is the Tithes of the People. 2. Those who know not, understand not the word of the Lord,
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yet trusting to their own naturall parts do boldly step up and usurp the chair of Moses,
yet trusting to their own natural parts do boldly step up and usurp the chair of Moses,
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and are imperitorum magistri, teachers of the unlearned, before they have been peritorum discipuli, Schollers of the learned.
and Are imperitorum magistri, Teachers of the unlearned, before they have been peritorum Disciples, Scholars of the learned.
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And these are the more dangerous of the two:
And these Are the more dangerous of the two:
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better an unpreaching Minister that readeth the Word of God distinctly, then an ignorant preacher, that presumeth ex puris naturalibus, from his pure Naturalls to deal with those things which are too high and deep for him.
better an unpreaching Minister that readeth the Word of God distinctly, then an ignorant preacher, that Presumeth ex puris Naturalibus, from his pure Naturals to deal with those things which Are too high and deep for him.
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2. Ministers are taught their great duty of faithfulnesse, of which the Apostle saith. Moreover it is required of stewards that a man be found faithfull.
2. Ministers Are taught their great duty of faithfulness, of which the Apostle Says. Moreover it is required of Stewards that a man be found faithful.
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He must say, Thus saith the Lord. That is,
He must say, Thus Says the Lord. That is,
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He must say 1. Quod dicit Dominus, What the Lord saith is the truth. 2. Omne quod dicit, All that, all the truth. 3. Quomodo dicit. In the same manner, Thus.
He must say 1. Quod dicit Dominus, What the Lord Says is the truth. 2. Omne quod dicit, All that, all the truth. 3. Quomodo dicit. In the same manner, Thus.
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1. For we may not go from our instructions to speak of our selves any thing,
1. For we may not go from our instructions to speak of our selves any thing,
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but we must first receive from the Lord, and then we must speak that.
but we must First receive from the Lord, and then we must speak that.
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It was Nathans errour when David did open to him his purpose for building of the Lords house, that before he had understood the will of God therein, he encouraged him, saying, Do all that is in thy heart:
It was Nathans error when David did open to him his purpose for building of the lords house, that before he had understood the will of God therein, he encouraged him, saying, Do all that is in thy heart:
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and therefore he was sent again to him to unsay it. 2. Neither may we suppresse any thing of that which is put into our mouths:
and Therefore he was sent again to him to unsay it. 2. Neither may we suppress any thing of that which is put into our mouths:
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the Apostle saith, We cannot but speak those things which we have seen and heard. the Apostle Says, We cannot but speak those things which we have seen and herd.
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And Saint Paul saith to the Elders of Ephesus, I take you to record this day, that I am pure from the blood of all men:
And Saint Paul Says to the Elders of Ephesus, I take you to record this day, that I am pure from the blood of all men:
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for I have concealed nothing, but have revealed to you all the counsell of God. for I have concealed nothing, but have revealed to you all the counsel of God.
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For surely as God told Ezek, It is as much as our salvation is worth, to leave any part of Gods revealed will in Scripture untaught.
For surely as God told Ezekiel, It is as much as our salvation is worth, to leave any part of God's revealed will in Scripture untaught.
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3. Neither may we change the manner of Gods speakings:
3. Neither may we change the manner of God's speakings:
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for there is a form of Doctrine delivered to us, and there is a form of words;
for there is a from of Doctrine Delivered to us, and there is a from of words;
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we must not only say, This, but Thus saith the Lord.
we must not only say, This, but Thus Says the Lord.
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For so Saint Peter admonisheth, If any man speak, let him speak as the oracles of God. Not mingling humane. fancies with divine Doctrines:
For so Saint Peter Admonisheth, If any man speak, let him speak as the oracles of God. Not mingling humane. fancies with divine Doctrines:
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not mingling words of humane wisdom with Holy exhortations: not mingling our own spirit of contradiction, with our confutations of the adversary:
not mingling words of humane Wisdom with Holy exhortations: not mingling our own Spirit of contradiction, with our confutations of the adversary:
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not mingling any of our own spirit of bitternes and passions with our just reprehensions of sin, drawing against Satan and sin no other sword but the sword of the Spirit; which is the word of God.
not mingling any of our own Spirit of bitterness and passion with our just reprehensions of since, drawing against Satan and sin no other sword but the sword of the Spirit; which is the word of God.
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Thus shall we be unto God the sweet savour of Christ, in them that are saved. Thus shall we be unto God the sweet savour of christ, in them that Are saved.
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We shall meet with many discouragements in this our office, and we shall lose a great deal of labour;
We shall meet with many discouragements in this our office, and we shall loose a great deal of labour;
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but so did our Master, it is his complaint: Though never any were so sufficient for this service as he was;
but so did our Master, it is his complaint: Though never any were so sufficient for this service as he was;
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1. For his calling, The Lord hath called me from the womb, from the bowels of my mother hath he made mention of my name. 1. For his calling, The Lord hath called me from the womb, from the bowels of my mother hath he made mention of my name.
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2. For his fitting to that calling, He hath made my mouth like a sharp sword in the shadow of his hand hath he hid me,
2. For his fitting to that calling, He hath made my Mouth like a sharp sword in the shadow of his hand hath he hid me,
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and made me a polished shaft. Yet he complaineth. Then I said, I have laboured in vain, I have spent my strength for nought, and in vain. and made me a polished shaft. Yet he Complaineth. Then I said, I have laboured in vain, I have spent my strength for nought, and in vain.
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Yet his comfort was, Yet surely my judgement is with the Lord, and my work, or my reward, with my God.
Yet his Comfort was, Yet surely my judgement is with the Lord, and my work, or my reward, with my God.
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Here some think that the limitation of us to Thus saith the Lord doth so restrain the minister of the word to the word of God, that it is not lawfull to mention the names either of the ancient Fathers of the Church,
Here Some think that the limitation of us to Thus Says the Lord does so restrain the minister of the word to the word of God, that it is not lawful to mention the names either of the ancient Father's of the Church,
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or of any Heathen writers in our sermons.
or of any Heathen writers in our Sermons.
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A point toucht somewhat to the quick by a great and learned Divine even upon this text in print.
A point touched somewhat to the quick by a great and learned Divine even upon this text in print.
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To which my moderate and just answer is,
To which my moderate and just answer is,
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1. That as there is authoritas Scripturae, the authority of Scripture which is the ground of faith;
1. That as there is Authoritas Scriptures, the Authority of Scripture which is the ground of faith;
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so there must be testimoniu•• Ecclesiae the witnesse of the Church, as Vincent. Lirinensis well adviseth, Quia Scripturam Sacram non uno eodumque sensu universi accepterunt.
so there must be testimoniu•• Ecclesiae the witness of the Church, as Vincent. Lirinensis well adviseth, Quia Scripturam Sacrament non Uno eodumque sensu universi accepterunt.
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And in this case not having Antiquitatem ministrantem, universall consent, and we are put to it to search out, what the most learned,
And in this case not having Antiquitatem ministrantem, universal consent, and we Are put to it to search out, what the most learned,
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& most sincere Divines in all ages have taught concerning this point;
& most sincere Divines in all ages have taught Concerning this point;
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& here there is a necessity of consulting and declaring the constant judgement of the Church for the Testimony to the Truth.
& Here there is a necessity of consulting and declaring the constant judgement of the Church for the Testimony to the Truth.
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2. In all points of doctrine it giveth a great assurance to our hearers of our faithfulnesse,
2. In all points of Doctrine it gives a great assurance to our hearers of our faithfulness,
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if we declare our selves to be such as feed our hearers with the same Bread of Life which our fathers before us did break to their children.
if we declare our selves to be such as feed our hearers with the same Bred of Life which our Father's before us did break to their children.
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3. Whereas it is surmised that these citations of fathers be but a pride of our feeding,
3. Whereas it is surmised that these citations of Father's be but a pride of our feeding,
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and a vain boast of our learning:
and a vain boast of our learning:
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It were more charitable to think, 1. That our humility is such, that we are not ashamed to professe by whom we learn any thing. 2. That we have so unworthy an opinion of our own judgements, that we chuse rather to apply the learned judgements of those that have gone before us, then our own.
It were more charitable to think, 1. That our humility is such, that we Are not ashamed to profess by whom we Learn any thing. 2. That we have so unworthy an opinion of our own Judgments, that we choose rather to apply the learned Judgments of those that have gone before us, then our own.
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And who can deny but that our Preaching out of them is with the warrant of our Text. Sic dicit Dominus, Thus saith the Lord,
And who can deny but that our Preaching out of them is with the warrant of our Text. Sic dicit Dominus, Thus Says the Lord,
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if the Lord spake by them to his Church?
if the Lord spoke by them to his Church?
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For the use of Heathen writers, I onely say with S. Aug. Omnis scientia in g•nere bonorum est.
For the use of Heathen writers, I only say with S. Aug. Omnis scientia in g•nere Bonorum est.
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In arundine sterili potest una pendere.
In Arundin sterili potest una pendere.
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Truth is the language of God, and if ignorant men, wicked men, Devils do speak truth, we may quote and write them,
Truth is the language of God, and if ignorant men, wicked men, Devils do speak truth, we may quote and write them,
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and we may say truly, Sic dicit Dominus, Thus saith the Lord. The prophecie of wicked Balaam and of Caiaphas was the word of the Lord;
and we may say truly, Sic dicit Dominus, Thus Says the Lord. The prophecy of wicked balaam and of Caiaphas was the word of the Lord;
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and the confession of devils testifying of Christ, is a good confession, there is no wrong done to the word, Qui non est contra me, mecum est.
and the Confessi of Devils testifying of christ, is a good Confessi, there is no wrong done to the word, Qui non est contra me, mecum est.
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He that is not against me, is with me. 2. The hearers lesson.
He that is not against me, is with me. 2. The hearers Lesson.
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You are all taught to receive this wholesome doctrine which the Minister preacheth from the mouth of the Lord.
You Are all taught to receive this wholesome Doctrine which the Minister Preacheth from the Mouth of the Lord.
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It is not you that speak, saith Christ; he that hath ears to hear must hear, Quod Spiritus dicit, what the spirit speaketh. It is not you that speak, Says christ; he that hath ears to hear must hear, Quod Spiritus dicit, what the Spirit speaks.
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When we tell the house of Jacob of their sins, this is the word of the Lord.
When we tell the house of Jacob of their Sins, this is the word of the Lord.
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When we say unto you going in an evil way as Lot to the Sodomites, Do not so wickedly, Do not say, Duru• est hic sermo. he rayled to day against swearing,
When we say unto you going in an evil Way as Lot to the Sodomites, Do not so wickedly, Do not say, Duru• est hic sermon. he railed to day against swearing,
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or against drunkennesse, &c. I will tell you how you shall receive both comfort and great profit by our Ministery;
or against Drunkenness, etc. I will tell you how you shall receive both Comfort and great profit by our Ministry;
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and the word is given to profit withall. Do not my words do good to him that walketh uprightly? recto judicio: rectis moribus.
and the word is given to profit withal. Do not my words do good to him that walks uprightly? recto Judicio: rectis moribus.
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I will give you a fair example.
I will give you a fair Exampl.
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Israel said to Moses, Go thou now neer, and hear all that the Lord our God shall say,
Israel said to Moses, Go thou now near, and hear all that the Lord our God shall say,
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and speak thou unto us all that the Lord our God shall speak unto thee, and we will hear it, and do it. and speak thou unto us all that the Lord our God shall speak unto thee, and we will hear it, and do it.
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God took it well, and said to Moses, I have heard the voice of this people, they have well said, all that they have spoken.
God took it well, and said to Moses, I have herd the voice of this people, they have well said, all that they have spoken.
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We must tell you, that the Word of the Lord which he sendeth forth in our Ministery, shall not return to him empty;
We must tell you, that the Word of the Lord which he sends forth in our Ministry, shall not return to him empty;
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it shall finish the thing for which it was sent. Therefore take you heed how you hear, and consider what we say:
it shall finish the thing for which it was sent. Therefore take you heed how you hear, and Consider what we say:
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hide the Word that we Preach in your hearts, that you sin not against God.
hide the Word that we Preach in your hearts, that you sin not against God.
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If we do our duty he that heareth us and receiveth us, receiveth Jesus Christ that sent us,
If we do our duty he that hears us and receives us, receives jesus christ that sent us,
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and in these earthen vessels rich treasures are brought unto him. He that refuseth us & our Ministery, refuseth him that sent us;
and in these earthen vessels rich treasures Are brought unto him. He that Refuseth us & our Ministry, Refuseth him that sent us;
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and the Word of the Lord which we bring to them, will prove a rod correction to chastise them,
and the Word of the Lord which we bring to them, will prove a rod correction to chastise them,
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and although they feel not the pain presently, it will be owing to them till affliction or Death assault them,
and although they feel not the pain presently, it will be owing to them till affliction or Death assault them,
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and then they will remember the Word of the Lord with much horrour. Obadiah v. 1. We have heard a rumour from the Lord and an Embassadour is sent among the Heathen.
and then they will Remember the Word of the Lord with much horror. Obadiah v. 1. We have herd a rumour from the Lord and an Ambassador is sent among the Heathen.
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Arise ye, and let us arise against her in battell.
Arise you, and let us arise against her in battle.
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We are now come to the Prophecie it self, which holdeth to the end of the sixteenth verse:
We Are now come to the Prophecy it self, which holds to the end of the sixteenth verse:
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The parts whereof are four. 1. The judgement intended against Edom, v. 1.2. 2. All the hopes of Edom despaired, v. 3.4.5.6.7.8.9. 3. The cause provoking God to this severe processe against them, v. 10.11.12.13.14. 4. Gods revenge upon them, v. 15.16.
The parts whereof Are four. 1. The judgement intended against Edom, v. 1.2. 2. All the hope's of Edom despaired, v. 3.4.5.6.7.8.9. 3. The cause provoking God to this severe process against them, v. 10.11.12.13.14. 4. God's revenge upon them, v. 15.16.
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1. In the judgement intended, observe 1. The discovery thereof. 2. The effect of it
1. In the judgement intended, observe 1. The discovery thereof. 2. The Effect of it
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1. In the discovery, observe 1. By whom it was discovered. 2. How, two wayes, 1. By a rumour from the Lord. 2. By Embassadours.
1. In the discovery, observe 1. By whom it was discovered. 2. How, two ways, 1. By a rumour from the Lord. 2. By ambassadors.
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1. To whom this threatened judgement was discovered, we have heard. We, that is, the prophets of the Lord;
1. To whom this threatened judgement was discovered, we have herd. We, that is, the Prophets of the Lord;
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for although Obadiah writ this present Prophesie, yet was not this judgement onely revealed to him,
for although Obadiah writ this present Prophesy, yet was not this judgement only revealed to him,
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but to many more of the Holy Prophets; for so saith the Prophet Amos,
but to many more of the Holy prophets; for so Says the Prophet Amos,
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Surely the Lord will do nothing, but he revealeth his secret to his servants the prophets, not unto one onely, but to more. Surely the Lord will do nothing, but he Revealeth his secret to his Servants the Prophets, not unto one only, but to more.
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And so fully was this revealed to Jeremiah, that he doth prophesie even in the same words against Edom, but under the name of Bozrah, which was the name of a Principall city in Edom, as appeareth Gen, 36.33. the words of the Prophecie are these.
And so Fully was this revealed to Jeremiah, that he does prophesy even in the same words against Edom, but under the name of Bozrah, which was the name of a Principal City in Edom, as appears Gen, 36.33. the words of the Prophecy Are these.
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I have sworn by my self, saith the Lord, that Bozrah shall become a desolation, a reproach, a waste, I have sworn by my self, Says the Lord, that Bozrah shall become a desolation, a reproach, a waste,
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and a curse, and all the cities thereof shall be perpetuall wastes. and a curse, and all the cities thereof shall be perpetual wastes.
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I have heard a rumour from the Lord, an Embassadour is sent to the Heathen, saying, Gather ye together, I have herd a rumour from the Lord, an Ambassador is sent to the Heathen, saying, Gather you together,
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and come against her, &c. The margents of the Bibles refer you to that place. The Lord gave great charge to Israel concerning Edom, Thou shalt not abhor an Edomite, for he is thy brother. and come against her, etc. The margins of the Bibles refer you to that place. The Lord gave great charge to Israel Concerning Edom, Thou shalt not abhor an Edomite, for he is thy brother.
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Yet because the Edomite was ever an enemy to Israel, God revealed his judgement against them to many of his Prophets.
Yet Because the Edomite was ever an enemy to Israel, God revealed his judgement against them to many of his prophets.
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Balain• foretold their subjection to Israel, And Edom shall be a possession, Seir also shall be a possession for his enemies, and Israel shall do valiantly. Balain• foretold their subjection to Israel, And Edom shall be a possession, Seir also shall be a possession for his enemies, and Israel shall do valiantly.
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Out of Jacob shall be come that shall have Dominion, and shall destroy him that remaineth of that city. Out of Jacob shall be come that shall have Dominion, and shall destroy him that remains of that City.
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The Psalmist prayeth for their punishment, Remember, O Lord the children of Edom.
The Psalmist Prayeth for their punishment, remember, Oh Lord the children of Edom.
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It had not been lawfull for the Prophet to have provoked the justice of God against Edom, unlesse God had revealed his purpose of judgement intended against them, to him.
It had not been lawful for the Prophet to have provoked the Justice of God against Edom, unless God had revealed his purpose of judgement intended against them, to him.
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For Davids imprecations be all Prophecies. The burden of Dumah, that is of Idumaea. He calleth unto me out of Seir, Watchman, what was in the night? &c. The sword of the Lord is filled with blood:
For Davids imprecations be all Prophecies. The burden of Dumah, that is of Idumaea. He calls unto me out of Seir, Watchman, what was in the night? etc. The sword of the Lord is filled with blood:
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it is made fat with fatnesse ▪ &c. for the Lord hath a sacrifice in Bozrah, it is made fat with fatness ▪ etc. for the Lord hath a sacrifice in Bozrah,
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and a great slaughter in the land of Idumaea. and a great slaughter in the land of Idumaea.
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Rejoyce and be glad, O daughter of Edom, that dwellest in the land of Ʋz, the cup also shall passe thorow unto thee: Rejoice and be glad, Oh daughter of Edom, that dwellest in the land of Ʋz, the cup also shall pass thorough unto thee:
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thou shalt be drunken and shalt make thy self naked. As to the young man, Rejoyce, O young man, Iron. q. d.thou shalt be drunken and shalt make thy self naked. As to the young man, Rejoice, Oh young man, Iron. q. worser.
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Make thee merry whilest thou mayest, for thou art like to have sorrow and care enough. Amos also foretold as much.
Make thee merry whilst thou Mayest, for thou art like to have sorrow and care enough. Amos also foretold as much.
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Thus saith the Lord. For three transgressions and for four I will not turn away the punishment thereof, Thus Says the Lord. For three transgressions and for four I will not turn away the punishment thereof,
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because he did pursue his brother with the sword, and did cast off all pity and did tear perpetually,
Because he did pursue his brother with the sword, and did cast off all pity and did tear perpetually,
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and kept his wrath for ever. Which causes are after in this prophecie alleaged. But I will send fire upon Teman, which shall devour the palaces of Bozrah. and kept his wrath for ever. Which Causes Are After in this prophecy alleged. But I will send fire upon Teman, which shall devour the palaces of Bozrah.
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Thus saith the Lord God, because that Edom hath dealt against the house of Judah by taking vengeance; Thus Says the Lord God, Because that Edom hath dealt against the house of Judah by taking vengeance;
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and hath revenged himself upon them I v. 13. will also stretch out my hand upon Edom,
and hath revenged himself upon them I v. 13. will also stretch out my hand upon Edom,
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and I will cut off man and beast from it, and I will make it desolate from Teman,
and I will Cut off man and beast from it, and I will make it desolate from Teman,
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and they of Dedan shall fall by the sword. And I will lay my vengeance upon Edom by the hand of my people Israel,
and they of Dedan shall fallen by the sword. And I will lay my vengeance upon Edom by the hand of my people Israel,
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and they shall do in Edom according to mine anger, and according to my fury, and they shall know my vengeance, saith the Lord. and they shall do in Edom according to mine anger, and according to my fury, and they shall know my vengeance, Says the Lord.
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Son of man, set thy face against mount Seir, and prophesie against it, Son of man, Set thy face against mount Seir, and prophesy against it,
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And say unto it, Thus saith the Lord God, Behold, O mount Seir, I am against thee, And say unto it, Thus Says the Lord God, Behold, Oh mount Seir, I am against thee,
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and I will stretch out my hand against thee, and I will make thee most desolate, &c. and I will stretch out my hand against thee, and I will make thee most desolate, etc.
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I may say now as the messengers sent to bring Michaias to King Ahab said,
I may say now as the messengers sent to bring Michaias to King Ahab said,
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but in a Contrary, Behold the words of the Prophets declare evil unto Edom with one mouth.
but in a Contrary, Behold the words of the prophets declare evil unto Edom with one Mouth.
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And now you see what reason this Prophet hath to say, We have heard, for God hath revealed this threatened judgement to his servants the Prophets,
And now you see what reason this Prophet hath to say, We have herd, for God hath revealed this threatened judgement to his Servants the prophets,
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and with one mouth they declare it. From whence we are taught. 1. That the decrees of Gods judgement upon the wicked are constant and unchangeable.
and with one Mouth they declare it. From whence we Are taught. 1. That the decrees of God's judgement upon the wicked Are constant and unchangeable.
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1. For God is without variablenesse and shadow of alteration.
1. For God is without variableness and shadow of alteration.
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The word is gone out of my mouth, it shall not return empty, but it shall finish the thing for which it is sons, repentance is hid from mine eyes. The word is gone out of my Mouth, it shall not return empty, but it shall finish the thing for which it is Sons, Repentance is hid from mine eyes.
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God is not as man that he should repent; he hath sworn in his wrath they shall not enter into his rest ▪ and God is not as man that he should Repent; he hath sworn in his wrath they shall not enter into his rest ▪ and
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The Lord hath sworn and will not repent. The Lord hath sworn and will not Repent.
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2. From the nature of the wicked against whom he threateneth judgement, for they have hearts that cannot repent,
2. From the nature of the wicked against whom he threateneth judgement, for they have hearts that cannot Repent,
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and therefore they heap up wrath against the day of wrath;
and Therefore they heap up wrath against the day of wrath;
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Gods hatred doth deprive them of all the means of grace, and none can be effectuall in them, or to them:
God's hatred does deprive them of all the means of grace, and none can be effectual in them, or to them:
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and he hath said, I have hated Esau. Sin is folly, sinners are fools; bray a fool in a mortar, yet will not his foolishnesse depart from him;
and he hath said, I have hated Esau since is folly, Sinners Are Fools; bray a fool in a mortar, yet will not his foolishness depart from him;
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therefore they are under the rods and scorpions of wrath, and cannot avoid the same.
Therefore they Are under the rods and scorpions of wrath, and cannot avoid the same.
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3. From the faithfulnesse of his Prophets, for the Prophets of the Lord that threaten these judgements from his mouth shall not be found liars:
3. From the faithfulness of his prophets, for the prophets of the Lord that threaten these Judgments from his Mouth shall not be found liars:
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seeing their Prophecies are no self-given notions, but inspirations of his spirit, which is the Spirit of truth.
seeing their Prophecies Are no self-given notions, but inspirations of his Spirit, which is the Spirit of truth.
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You know how Jonah was troubled to be a messenger of judgement to Nineveh, when he was perswaded that God would shew them mercy,
You know how Jonah was troubled to be a Messenger of judgement to Nineveh, when he was persuaded that God would show them mercy,
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and so his Prophecie fall to the ground:
and so his Prophecy fallen to the ground:
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he could rather have looked on to see the utter destruction of Nineveh, then that his Prophecie should be found unperformed,
he could rather have looked on to see the utter destruction of Nineveh, then that his Prophecy should be found unperformed,
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therefore he went another way at first, & would not come to Nineveh, & when he had prophesied, he went out of the city,
Therefore he went Another Way At First, & would not come to Nineveh, & when he had prophesied, he went out of the City,
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& there expected the event of his Prophecie; & was angry that it succeeded not.
& there expected the event of his Prophecy; & was angry that it succeeded not.
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Quer. We finde that in that example God changed, and repented him of the evil which he had threatened against Nineveh, how then do we say, that the judgements of God against the wicked be unreversable?Quer. We find that in that Exampl God changed, and repented him of the evil which he had threatened against Nineveh, how then do we say, that the Judgments of God against the wicked be unreversable?
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And God saw their works, that they turned from their evil way, and God repented of the evil that he had said he would do unto them: and he did it not. And God saw their works, that they turned from their evil Way, and God repented of the evil that he had said he would do unto them: and he did it not.
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Sol. To this we answer, That Gods repentance was no change of his minde, or any alteration of his counsell or decree,Sol. To this we answer, That God's Repentance was no change of his mind, or any alteration of his counsel or Decree,
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but a deferring of the execution of his judgement. The change was in Nineveh, and the repentance was in them;
but a deferring of the execution of his judgement. The change was in Nineveh, and the Repentance was in them;
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they humbled themselves before God, and they both did the works of mortification, and they also beleeved God:
they humbled themselves before God, and they both did the works of mortification, and they also believed God:
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this was not a justifying faith, which is Credere in Deum; to beleeve in God, but an historicall, which is Credere Deo, to beleeve God. this was not a justifying faith, which is Believe in God; to believe in God, but an historical, which is Believe God, to believe God.
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And God would have his Church see; that if Ahab humble himself, and go in sackcloth;
And God would have his Church see; that if Ahab humble himself, and go in Sackcloth;
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if Nineveh give over evil works, and repent them of their sins, he will turn from the fiercenesse of his wrath, all to encourage repentance.
if Nineveh give over evil works, and Repent them of their Sins, he will turn from the fierceness of his wrath, all to encourage Repentance.
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But Jonah was a true Prophet of Gods judgement, their repentance was not poenitentia non poenitenda, a repentance not to be repented of:
But Jonah was a true Prophet of God's judgement, their Repentance was not Penitence non poenitenda, a Repentance not to be repented of:
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for they resumed their evil wayes: and Nahum doth renew the threatenings of Jonah, and declareth the Lords judgements against Nineveh.
for they resumed their evil ways: and Nahum does renew the threatenings of Jonah, and Declareth the lords Judgments against Nineveh.
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For the repentance of the wicked is but for a season, and as it is temporary,
For the Repentance of the wicked is but for a season, and as it is temporary,
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so it removeth judgement for a time;
so it Removeth judgement for a time;
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but they returning to their sins, he returneth also to the execution of his intended punishment.
but they returning to their Sins, he returns also to the execution of his intended punishment.
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So Ahab was forborn for a time upon his humiliation, but he escaped not the hand of judgement: for God cannot lie.
So Ahab was forborn for a time upon his humiliation, but he escaped not the hand of judgement: for God cannot lie.
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His Prophets speak sure words, as the Apostle saith, We have a more sure word of Prophecie, to which you do well if you take heed as to a light, &c.
His prophets speak sure words, as the Apostle Says, We have a more sure word of Prophecy, to which you do well if you take heed as to a Light, etc.
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Que. When Abraham had heard the decree of God against the transgressing cities, did not he know that Gods decrees of judgement were immutable? how then did he solicite God for the reversing of the same? did he well in so doing?Que. When Abraham had herd the Decree of God against the transgressing cities, did not he know that God's decrees of judgement were immutable? how then did he solicit God for the reversing of the same? did he well in so doing?
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Sol. Abrahams plea doth clear this point;Sol. Abrahams plea does clear this point;
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for upon the first notice from God, of his intended judgement, he pleadeth for Sodom, not to turn away the wrath from the ungodly there:
for upon the First notice from God, of his intended judgement, he pleads for Sodom, not to turn away the wrath from the ungodly there:
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but he saith, Wilt thou also destroy the righteous with the wicked? &c. The care of Abraham was for the place and for the persons of the righteous;
but he Says, Wilt thou also destroy the righteous with the wicked? etc. The care of Abraham was for the place and for the Persons of the righteous;
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he doth not solicite God for the wicked there.
he does not solicit God for the wicked there.
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Again, to pray for the ungodly and wicked to divert judgement from them when God hath revealed his displeasure against them, is not unlawfull. 1. Because Christian charity hopeth all things, beleeveth all things. 2. Because many of Gods judgements are temporall,
Again, to pray for the ungodly and wicked to divert judgement from them when God hath revealed his displeasure against them, is not unlawful. 1. Because Christian charity Hopes all things, Believeth all things. 2. Because many of God's Judgments Are temporal,
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and his anger against the sons of men continueth not long, so that we may hope, that either God may divert the evil,
and his anger against the Sons of men Continueth not long, so that we may hope, that either God may divert the evil,
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or mitigate the same, or give patience to bear it, or sanctifie the chastisement, ad dignam emandationem, for their amendment,
or mitigate the same, or give patience to bear it, or sanctify the chastisement, ad dignam emandationem, for their amendment,
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for onely the Lord knoweth who are his.
for only the Lord Knoweth who Are his.
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When Saul was rejected, and Samuel was the messenger of that heavie judgement, yet Samuel did not cease mourning for Saul untill the day of his death.
When Saul was rejected, and Samuel was the Messenger of that heavy judgement, yet Samuel did not cease mourning for Saul until the day of his death.
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That is the most effectual manner of praying, even that which the Holy Ghost useth in us, with sighs and groans:
That is the most effectual manner of praying, even that which the Holy Ghost uses in us, with sighs and groans:
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Plus fletu quam afflain. Thus when Abraham saw Ishmael cast out for a scorner and persecutour of Isaac, yet he prayed, O that Ishmael might live in thy sight. Plus fletu quam afflain. Thus when Abraham saw Ishmael cast out for a scorner and persecutor of Isaac, yet he prayed, Oh that Ishmael might live in thy sighed.
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And God said, I have heard thee also concerning him, somewhat is obtained. Therefore let us still be praying for all men.
And God said, I have herd thee also Concerning him, somewhat is obtained. Therefore let us still be praying for all men.
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Especially seeing God doth not make us of his counsell so far as to declare to us whom he accepteth, and whom he rejecteth.
Especially seeing God does not make us of his counsel so Far as to declare to us whom he Accepteth, and whom he rejecteth.
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From this lesson of the certainty of the judgements of God upon the wicked, certain,
From this Lesson of the certainty of the Judgments of God upon the wicked, certain,
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whether we consider the nature of God without change, or the weaknesse of man without any possibility of resisting;
whither we Consider the nature of God without change, or the weakness of man without any possibility of resisting;
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or the nature of the reprobate without any ability of repenting, We are taught, 1. To rest in the decree of God;
or the nature of the Reprobate without any ability of repenting, We Are taught, 1. To rest in the Decree of God;
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let us know, that he cannot deny himself;
let us know, that he cannot deny himself;
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and therefore though wrath go not out from the Lord presently, and although his judgement is delayed,
and Therefore though wrath go not out from the Lord presently, and although his judgement is delayed,
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yet let us resolve that upon the wicked he will rain snares, and he will break the impenitent with rods of iron.
yet let us resolve that upon the wicked he will rain snares, and he will break the impenitent with rods of iron.
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He was an hundred and twenty:
He was an hundred and twenty:
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yeers preaching to the old world, and they repented not, so long was he ere he would pluck his hand out of his bosome:
Years preaching to the old world, and they repented not, so long was he ere he would pluck his hand out of his bosom:
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yet at last he smote the World with a great slaughter, and drowned all but eight persons.
yet At last he smote the World with a great slaughter, and drowned all but eight Persons.
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Two Errours do grow in us, if we do not wisely weigh this doctrine. 1. An Errour in judgement.
Two Errors do grow in us, if we do not wisely weigh this Doctrine. 1. an Error in judgement.
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These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy self. as Aug. These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy self. as Aug.
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Deum quia non pateris ultorem, vis habere participem. quia malefacta tua placent tibi, tu putas etiam ea placere mihi. 2. An Errour in manners.God quia non pateris ultorem, vis habere participem. quia malefacta tua placent tibi, tu putas etiam ea placere mihi. 2. an Error in manners.
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Because sentence against an evill work is not executed speedily, therefore the hearts of the sons of men is fully set in them to do evill. Because sentence against an evil work is not executed speedily, Therefore the hearts of the Sons of men is Fully Set in them to do evil.
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For indeed what maketh men to walk so unconscionably on earth, blaspheming the sacred name of the highest Majesty, polluting his holy Sabbaths, making their belly, their penny, their pleasure their God;
For indeed what makes men to walk so unconscionably on earth, blaspheming the sacred name of the highest Majesty, polluting his holy Sabbaths, making their belly, their penny, their pleasure their God;
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but this corrupt opinion of Gods either not seeing or not caring ▪ or pardoning of sins, the presuming on his mercy, not knowing this, that the judgments of God, howsoever deferred, will surely light where they are threatned
but this corrupt opinion of God's either not seeing or not caring ▪ or pardoning of Sins, the presuming on his mercy, not knowing this, that the Judgments of God, howsoever deferred, will surely Light where they Are threatened
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Therefore let every man in hearing and reading of the word of God, observe his owne sins,
Therefore let every man in hearing and reading of the word of God, observe his own Sins,
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how they are threatned, and let him know that he hath no way nor means but by his serious repentance to escape that judgment. 1. Let us take heed of dallying with the Almighty God,
how they Are threatened, and let him know that he hath no Way nor means but by his serious Repentance to escape that judgement. 1. Let us take heed of dallying with the Almighty God,
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for be not deceived, God is not mocked;
for be not deceived, God is not mocked;
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they that think to finde him when they list, know not that there is a time when he will be found,
they that think to find him when they list, know not that there is a time when he will be found,
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and they that neglect that time, do lose their season of him. 2. But especially let men take heed of abusing his patience,
and they that neglect that time, do loose their season of him. 2. But especially let men take heed of abusing his patience,
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and making that a motive to, and a strength of sin: for Laesa patientia fit furor, patience abused turns to fury;
and making that a motive to, and a strength of since: for Laesa patientia fit Furor, patience abused turns to fury;
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when men sin against the mercy of God, they spill the medicine that should heal them;
when men sin against the mercy of God, they spill the medicine that should heal them;
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they cut the bough that they stood on;
they Cut the bough that they stood on;
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for it is that which keepeth our heads above water, and standeth in the gap. 3. To conclude, let men take heed of falling so farre from God,
for it is that which Keepeth our Heads above water, and Stands in the gap. 3. To conclude, let men take heed of falling so Far from God,
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as to make a covenant with death, and an agreement with hell; that is to make peace with Satan;
as to make a Covenant with death, and an agreement with hell; that is to make peace with Satan;
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for this bed, the Prophet saith, is too short, and this covering is too narrow to cover us.
for this Bed, the Prophet Says, is too short, and this covering is too narrow to cover us.
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We are taught here not to repine at the present prosperity of the wicked. This hath much disquieted very godly persons;
We Are taught Here not to repine At the present Prosperity of the wicked. This hath much disquieted very godly Persons;
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David confesseth it to have unrested him, and his foot had almost slipt. It made some wise men among the heathen doubt. David Confesses it to have unrested him, and his foot had almost slipped. It made Some wise men among the heathen doubt.
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An sit providentia, whether there be a providence; and no humane wisdome can maintaine providence, because bonis malefit, good men suffer.an sit Providentia, whither there be a providence; and no humane Wisdom can maintain providence, Because bonis malefit, good men suffer.
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There is a parting of the red sea, and then it will appeare who be Israelites, and who be Aegyptians.
There is a parting of the read sea, and then it will appear who be Israelites, and who be egyptians.
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What if it last prosperous all their life long? at the parting of the soule and body Lazarus and the rich man shall feele a change;
What if it last prosperous all their life long? At the parting of the soul and body Lazarus and the rich man shall feel a change;
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therefore grudge not the wicked their pleasures of sin for a season. 2. By what means this intelligence of the judgement against Edom was given:
Therefore grudge not the wicked their pleasures of since for a season. 2. By what means this intelligence of the judgement against Edom was given:
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the meanes are two. 1. By a rumour from the Lord. 2. By the Embassadours sent from the Heathen.
the means Are two. 1. By a rumour from the Lord. 2. By the ambassadors sent from the Heathen.
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1. The rumour from the Lord. Jeremiah useth the same word, the Interlin. auditum audivimus à cum Domino.
1. The rumour from the Lord. Jeremiah uses the same word, the Interlin. auditum audivimus à cum Domino.
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His meaning is as before is exprest, that God hath put this prophecie in the mouth of many of his Prophets,
His meaning is as before is expressed, that God hath put this prophecy in the Mouth of many of his prophets,
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so that it is not a particular instinct by revelation to some one, but a rumor, that is a general opening of the same filling the mouths of many, which declareth the consent of the Prophets in this Prophecie.
so that it is not a particular instinct by Revelation to Some one, but a rumor, that is a general opening of the same filling the mouths of many, which Declareth the consent of the prophets in this Prophecy.
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It advanceth the message of God amongst men, when the Lords trumpets doth Dare sonum certum, give a certain sound,
It Advanceth the message of God among men, when the lords trumpets does Dare Sound certum, give a certain found,
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when they all agree together as one man in the ministery thereof.
when they all agree together as one man in the Ministry thereof.
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The messenger that came from Michaiah to bring him to the two Kings Jehoshaphat and Ahab, thought he had used a great argument to perswade Michaiah to Prophesie good successe to that intended expedition against Ramoth-Gilead, saying,
The Messenger that Come from Michaiah to bring him to the two Kings Jehoshaphat and Ahab, Thought he had used a great argument to persuade Michaiah to Prophesy good success to that intended expedition against Ramoth-Gilead, saying,
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Behold now the words of the prophets declare good unto the King, with one mouth; Behold now the words of the Prophets declare good unto the King, with one Mouth;
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let thy word, I pray thee, be like the word of one of one of them, &c. These false prophets all joyned together to flatter that expedition:let thy word, I pray thee, be like the word of one of one of them, etc. These false Prophets all joined together to flatter that expedition:
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God revealeth the secret hereof by Michaiah, there was an evil spirit offered his service to God, saying,
God Revealeth the secret hereof by Michaiah, there was an evil Spirit offered his service to God, saying,
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I will go forth, and I will be a lying spirit in the mouth of all his prophets. I will go forth, and I will be a lying Spirit in the Mouth of all his Prophets.
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And God said, Thou shalt perswade him, and prevail also. The Prophets and Ministers of God do consent in their message;And God said, Thou shalt persuade him, and prevail also. The prophets and Ministers of God do consent in their message;
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and Sathan that studieth the ruine of the Church doth his best to make his false prophets agree all in a tale, to make the fairer shew of Truth, that he may deceive many.
and Sathan that studieth the ruin of the Church does his best to make his false Prophets agree all in a tale, to make the Fairer show of Truth, that he may deceive many.
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It is one of the great objections of the Papists against our Religion, that it cannot be the Truth of God,
It is one of the great objections of the Papists against our Religion, that it cannot be the Truth of God,
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because we Ministers do not agree in the Preaching thereof. To whom we answer, That the Church of England in all points both of Religion,
Because we Ministers do not agree in the Preaching thereof. To whom we answer, That the Church of England in all points both of Religion,
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and Discipline, is as a city which is at unity within it self:
and Discipline, is as a City which is At unity within it self:
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if some particular Persons in the Ministery leave the way of the Church and go in their own way, that is no fault of the Church,
if Some particular Persons in the Ministry leave the Way of the Church and go in their own Way, that is no fault of the Church,
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but the Schisme of Private men. Such, as they are discovered, so are they restrained and separated from the rest:
but the Schism of Private men. Such, as they Are discovered, so Are they restrained and separated from the rest:
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to Room then Parcius ista viris tamen objicionda memento, Personall oppositions do not fasten imputation upon any entire Church of God.
to Room then More sparingly ista Viris tamen objicionda memento, Personal oppositions do not fasten imputation upon any entire Church of God.
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And we say to the Roman Church, Novimus et qui to, &c.
And we say to the Roman Church, Novimus et qui to, etc.
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For we have good evidence even from their own wrightings, that the Church of Rome hath in later times dissented from those Tenets, which in former times it hath maintained;
For we have good evidence even from their own wrightings, that the Church of Room hath in later times dissented from those Tenets, which in former times it hath maintained;
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not in matters of light moment, but in the main points of Christian Religion. 1. For the books of Canonicall Scripture, the learned of former times did refuse all those books which we call Apocryphall as well as we;
not in matters of Light moment, but in the main points of Christian Religion. 1. For the books of Canonical Scripture, the learned of former times did refuse all those books which we call Apocryphal as well as we;
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yet the Counsell of Trent hath since placed them in the Canon, and given them equall authority with the Canonicall Scriptures 2. For the sufficiencie, their own best learned have heretofore acknowledged the same as much as we. 3. The vulgar translation hath been by their learned refused, the originall preserved. 4. For the conception of the Virgin Mary without sin, it is not yet determined in the Church,
yet the Counsel of Trent hath since placed them in the Canon, and given them equal Authority with the Canonical Scriptures 2. For the sufficiency, their own best learned have heretofore acknowledged the same as much as we. 3. The Vulgar Translation hath been by their learned refused, the original preserved. 4. For the conception of the Virgae Marry without since, it is not yet determined in the Church,
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but contradictories are allowed. 5. The distinction of Mortall and Veniall sins. 6. The Doctrines of merite, of super-erogation, of the seven Sacraments, of Transubstantiation, of Purgatory, of praying to Saints, worshipping of images, Indulgencies, Popes supremacie, all refused.
but contradictories Are allowed. 5. The distinction of Mortal and Venial Sins. 6. The Doctrines of merit, of supererogation, of the seven Sacraments, of Transubstantiation, of Purgatory, of praying to Saints, worshipping of Images, Indulgences, Popes supremacy, all refused.
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Therefore let them no longer charge us with differences;
Therefore let them no longer charge us with differences;
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our Church doth maintain one Truth in all these things, with the former Church of Rome, against this that now is.
our Church does maintain one Truth in all these things, with the former Church of Rome, against this that now is.
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Therefore let us observe the setled doctrine of the Church in which we live, and receive that against the perverse oppositions of all schismaticall coiners of new Doctrines,
Therefore let us observe the settled Doctrine of the Church in which we live, and receive that against the perverse oppositions of all Schismatical coiners of new Doctrines,
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and that is the safest way for us to walk in, for this rumor Domini is no rumour of the Lord.
and that is the Safest Way for us to walk in, for this rumor Domini is no rumour of the Lord.
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2. Because it is auditus a Domino, heard from the Lord, whence we are taught to distinguish between the rumours which we hear from men,
2. Because it is auditus a Domino, herd from the Lord, whence we Are taught to distinguish between the rumours which we hear from men,
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and those rumours which we hear from the Lord;
and those rumours which we hear from the Lord;
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let us judge them by the word of God, and let us learn of the Church, the Spouse of Christ, who best discerneth these spirituall things,
let us judge them by the word of God, and let us Learn of the Church, the Spouse of christ, who best discerneth these spiritual things,
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because they are deposited with it, and the Spirit of God is with it, and abideth with it for ever.
Because they Are deposited with it, and the Spirit of God is with it, and Abideth with it for ever.
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How holy Scriptures must be interpreted.
How holy Scriptures must be interpreted.
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Let every man put his own particular fancies and humours to silence, and as the Apostle saith, let us receive with meeknesse the word of God,
Let every man put his own particular fancies and humours to silence, and as the Apostle Says, let us receive with meekness the word of God,
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and let it be graffed in us. and let it be graffed in us.
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For the word of the Lord endureth for ever, that is like him that gave it, without variablenesse, there is in it no shadow of change.
For the word of the Lord Endureth for ever, that is like him that gave it, without variableness, there is in it no shadow of change.
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It was Davids rest, Audiam quid loquatur Deus, I will hear what the Lord speaketh.
It was Davids rest, Audiam quid loquatur Deus, I will hear what the Lord speaks.
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And that we may hear this rumour of the Lord profitably, The word is given to profit withall.
And that we may hear this rumour of the Lord profitably, The word is given to profit withal.
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let me shew you who they be that receive the word of God profitably; these namely who 1. Receive it in their understanding. 2. in their judgement.
let me show you who they be that receive the word of God profitably; these namely who 1. Receive it in their understanding. 2. in their judgement.
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1. In their understanding, knowing what the Lord speaketh in his Word, for the Word is the revelation of the good will of God.
1. In their understanding, knowing what the Lord speaks in his Word, for the Word is the Revelation of the good will of God.
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To this is necessary 1. A preparation to this understanding. 2. An use of the means.
To this is necessary 1. A preparation to this understanding. 2. an use of the means.
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For the preparation of our understanding, two things are necessary as Saint Paul speaketh. 1. Be not conformed to this world:
For the preparation of our understanding, two things Are necessary as Saint Paul speaks. 1. Be not conformed to this world:
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this world is our enemy, we must shake off all acquaintance with it:
this world is our enemy, we must shake off all acquaintance with it:
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it is the serpents fair fruit, wherewith he tempteth us, he setteth the eye and the heart a lusting,
it is the Serpents fair fruit, wherewith he tempts us, he sets the eye and the heart a lusting,
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and filleth us with the pride of life. Christ first separated his disciples from the world, then he fitted them to his service.
and fills us with the pride of life. christ First separated his Disciples from the world, then he fitted them to his service.
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They deceive themselves that think they may embrace true religion, and the world too, following the vanities of fashion,
They deceive themselves that think they may embrace true Religion, and the world too, following the vanities of fashion,
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and surfetting in the pleasures of life: for Godlinesse and vanity cannot dwell together:
and surfeiting in the pleasures of life: for Godliness and vanity cannot dwell together:
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and the god of this world blindeth the eye of the understanding that they which love the world, cannot love God;
and the god of this world blinds the eye of the understanding that they which love the world, cannot love God;
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and the secrets of the Lord are revealed to none but such as love and fear God.
and the secrets of the Lord Are revealed to none but such as love and Fear God.
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2. Be ye transformed by the renewing of the minde: that is, be ye new Creatures, casting off the old man which is corrupt:
2. Be you transformed by the renewing of the mind: that is, be you new Creatures, casting off the old man which is corrupt:
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for this new wine must be put in new casks.
for this new wine must be put in new casks.
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We must sing a new song, Canticum novum, novus homo a new man, none else can sing it:
We must sing a new song, Canticum novum, Novus homo a new man, none Else can sing it:
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therefore David desired Cor novum a new heart, and spiritum rectum a right spirit:
Therefore David desired Cor novum a new heart, and spiritum rectum a right Spirit:
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it is the only new fashion as in many of ours, to renew the old fashion, the image of God stamped in us in our Creation, which is decayed & repaired anew by the image of the new Adam who came to restore us.
it is the only new fashion as in many of ours, to renew the old fashion, the image of God stamped in us in our Creation, which is decayed & repaired anew by the image of the new Adam who Come to restore us.
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2. A use of the means, which are, 1. Delight in reading of the word; give attendance to reading;
2. A use of the means, which Are, 1. Delight in reading of the word; give attendance to reading;
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what though thou understand not what thou readest? no more did the Eunuch: but God sent Philip to him: what though thou understand not what thou Readest? no more did the Eunuch: but God sent Philip to him:
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he was in the way of illumination.
he was in the Way of illumination.
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Idle and wanton books take up too much of our time from the reading of Gods book:
Idle and wanton books take up too much of our time from the reading of God's book:
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rumor populi, a rumour of the people takes us from reading this rumor Domim, this rumour of the Lord.rumor People, a rumour of the people Takes us from reading this rumor Domineme, this rumour of the Lord.
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Yet these things are written for our use; and onely these things make the man of God wise to salvation.
Yet these things Are written for our use; and only these things make the man of God wise to salvation.
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2. Meditation, for that helpeth the understanding, and layeth up what we read, in the memory, that we may know where to have it again when we have need of it.
2. Meditation, for that Helpeth the understanding, and Layeth up what we read, in the memory, that we may know where to have it again when we have need of it.
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It is said of Mary, that she kept all these sayings in her heart. The wise son of Sirach saith well,
It is said of Marry, that she kept all these sayings in her heart. The wise son of Sirach Says well,
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The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth. The inner parts of a fool Are like a broken vessel, and he will hold no knowledge as long as he lives.
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Truly the cause of all our sins and frailties is want of meditation in the Word, want of keeping it in our heart we see in our selves,
Truly the cause of all our Sins and frailties is want of meditation in the Word, want of keeping it in our heart we see in our selves,
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how we are affected here in hearing of the Word of God; if we did meditate on it, we should have the same affections still.
how we Are affected Here in hearing of the Word of God; if we did meditate on it, we should have the same affections still.
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3. Hear the Word preached, for this is Gods ordinance for the saving of souls; Ezra had a pulpit of wood made him, he stood up, be read the law,
3. Hear the Word preached, for this is God's Ordinance for the Saving of Souls; Ezra had a pulpit of wood made him, he stood up, be read the law,
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and gave the sense, and all the people wept when they heard the wonderfull things of the Law. and gave the sense, and all the people wept when they herd the wonderful things of the Law.
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But it is said, All the people were attentive, both man women, yet he preached not by the glasse, but from morning till mid-day.
But it is said, All the people were attentive, both man women, yet he preached not by the glass, but from morning till midday.
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And Paul preached from evening till midnight; for it pleaseth God by the foolishnes of preaching, to save those that beleeve. Be swift to hea•.
And Paul preached from evening till midnight; for it Pleases God by the foolishness of preaching, to save those that believe. Be swift to hea•.
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4. Meditation is necessary also after hearing the word in the publike Ministery:
4. Meditation is necessary also After hearing the word in the public Ministry:
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for the Minister speaking to a mixt auditory, if he divideth the word aright, he hath a portion for every hearer, milk for some, stronger meat for others;
for the Minister speaking to a mixed auditory, if he divides the word aright, he hath a portion for every hearer, milk for Some, Stronger meat for Others;
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some have need of information in things unknown;
Some have need of information in things unknown;
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some of comfort, some of resolution in doubes, some of confutation of errours, some of chiding some have need to have their dulnesse spurred, others their deadnesse quickened, others their weaknesse strengthned, others their young & hopeful beginings, encoraged, others their zeaks enflamed.
Some of Comfort, Some of resolution in doubes, Some of confutation of errors, Some of chiding Some have need to have their dulness spurred, Others their deadness quickened, Others their weakness strengthened, Others their young & hopeful beginnings, encouraged, Others their zeaks inflamed.
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5. Conference is another good means to encrease our knowlodge;
5. Conference is Another good means to increase our knowlodge;
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for one mans memory may help anothers, so one mans understanding may be more clear then anothers:
for one men memory may help another's, so one men understanding may be more clear then another's:
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for as we are many members of one body, so have we many graces bestowed upon us to make us usefull and helpfull one to another.
for as we Are many members of one body, so have we many graces bestowed upon us to make us useful and helpful one to Another.
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Conference one with another, especially with our minister, doth call to minde that which might else have slipt away from us;
Conference one with Another, especially with our minister, does call to mind that which might Else have slipped away from us;
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and the very purpose of conference doth adde a desire to learn by the Word, that we may rather teach then be taught.
and the very purpose of conference does add a desire to Learn by the Word, that we may rather teach then be taught.
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2. We must receive the Word of God in our judgement. This is the wisdom that teacheth us to make use of it:
2. We must receive the Word of God in our judgement. This is the Wisdom that Teaches us to make use of it:
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for knowledge is not for it self, but for use;
for knowledge is not for it self, but for use;
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we shall know whether we have wisely heard the Word by two things. 1. By the encrease of our faith. 2. By our new obedience.
we shall know whither we have wisely herd the Word by two things. 1. By the increase of our faith. 2. By our new Obedience.
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1. By the encrease of our faith: for faith cometh from the saving hearing of Gods Word;
1. By the increase of our faith: for faith comes from the Saving hearing of God's Word;
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the Word is not the power of God to salvation, but onely where it begetteth faith.
the Word is not the power of God to salvation, but only where it begetteth faith.
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The Word never profiteth where it is not mixt with faith in them that heare it.
The Word never profiteth where it is not mixed with faith in them that hear it.
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So soon as Sathan shook the faith of Evah, and made her, doubt of the Word of God, the Word had lost the power of God in her to preserve her. 2. By our obedience: many boast of their knowledge;
So soon as Sathan shook the faith of Eve, and made her, doubt of the Word of God, the Word had lost the power of God in her to preserve her. 2. By our Obedience: many boast of their knowledge;
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the Apostle saith, He that doth think he knoweth any thing, that is proud of his knowledge,
the Apostle Says, He that does think he Knoweth any thing, that is proud of his knowledge,
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and loveth his knowledge for it self, knoweth nothing yet as he ought to know. For in religion he knoweth no more then he practiseth.
and loves his knowledge for it self, Knoweth nothing yet as he ought to know. For in Religion he Knoweth no more then he Practiseth.
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What is it for a man to get a clear and good glasse, and to behold his face in it,
What is it for a man to get a clear and good glass, and to behold his face in it,
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and to forget presently what his form is? such are the knowers of the Word,
and to forget presently what his from is? such Are the knowers of the Word,
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as Saint James saith, that are not doers of the same.
as Saint James Says, that Are not doers of the same.
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And what profit is it to us to know our Masters will and not to do it,
And what profit is it to us to know our Masters will and not to do it,
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but the gain of many stripes? Here is a great judgement threatened: the Prophets intelligence is rumor Domini, a rumour of the Lord.
but the gain of many stripes? Here is a great judgement threatened: the prophets intelligence is rumor Domini, a rumour of the Lord.
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There is great cause of fear when God doth give out what his judgements shall be,
There is great cause of Fear when God does give out what his Judgments shall be,
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and how he will punish, for his word is like the sword of Saul, It never returned empty from the blood of the slain.
and how he will Punish, for his word is like the sword of Saul, It never returned empty from the blood of the slave.
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We have no particular prophecies that do point out our nation, as this and many more did point out Edom for judgement, but yet we must not neglect the voice of God; for
We have no particular prophecies that do point out our Nation, as this and many more did point out Edom for judgement, but yet we must not neglect the voice of God; for
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As faith layeth hold on the generall pro mises of God to his Church, and applieth particular examples in Scripture, to the building of us up in comfort:
As faith Layeth hold on the general Pro mises of God to his Church, and Applieth particular Examples in Scripture, to the building of us up in Comfort:
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So fear layeth hold on the generall threatnings of Gods judgements, and applieth them to the begetting and increasing of terrour.
So Fear Layeth hold on the general threatenings of God's Judgments, and Applieth them to the begetting and increasing of terror.
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So that when you shall hereafter see what sins Edom committed, we shall perceive how those sins provoked Gods anger,
So that when you shall hereafter see what Sins Edom committed, we shall perceive how those Sins provoked God's anger,
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and how severely God threatned them, you may say, Auditum audivi a Domino, We have heard a rumour from the Lord:
and how severely God threatened them, you may say, Auditum audivi a Domino, We have herd a rumour from the Lord:
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that if the land we live in, or we that live in this land, be guilty of these sins, we have no quietus est, no discharge against these plagues; for these two go together,
that if the land we live in, or we that live in this land, be guilty of these Sins, we have no quietus est, no discharge against these plagues; for these two go together,
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Come out of her my people, that you be not partakers of her sins, and receive not of her plagues. Come out of her my people, that you be not partakers of her Sins, and receive not of her plagues.
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The drunkard may see in Noah and Lot who sinned but once that way, how God did punish that sin. Miriams sin resisting Moses.
The drunkard may see in Noah and Lot who sinned but once that Way, how God did Punish that since. Miriams sin resisting Moses.
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The adulterer may see in David, that God spareth not his own beloved children, he maketh their sins smart upon them.
The adulterer may see in David, that God spares not his own Beloved children, he makes their Sins smart upon them.
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But the examples of his judgements upon the reprobate are full of terrour: Cain, and Saul, and Judas, Korah and his company.
But the Examples of his Judgments upon the Reprobate Are full of terror: Cain, and Saul, and Judas, Korah and his company.
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This is rumor Domini, The Scripture dealeth plainly with us to tell the Church these things, ne veniant in locum tormenti, that they come not into the place of torment.
This is rumor Domini, The Scripture deals plainly with us to tell the Church these things, ne veniant in locum Torments, that they come not into the place of torment.
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4. To comfort the hearts of such whose consciences are tender, and who do joyn, with care and fear, revenge upon themselves,
4. To Comfort the hearts of such whose Consciences Are tender, and who do join, with care and Fear, revenge upon themselves,
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and all to destroy the body of sin.
and all to destroy the body of since.
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Many of these do too much discomfort and deject themselves, about giving themselves over, as if they were vessels of wrath or deemed to destruction.
Many of these do too much discomfort and deject themselves, about giving themselves over, as if they were vessels of wrath or deemed to destruction.
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Sathan useth fiery darts to such, and by all means tempteth such to dispair;Sathan uses fiery darts to such, and by all means tempts such to despair;
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he saith unto them, Non est tibi salus in Deo tuo, there is no safety for thee in thy God.
he Says unto them, Non est tibi salus in God tuo, there is no safety for thee in thy God.
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Therefore to such I say, Take heed, and examine well the suggestion, hearken diligently si rumor sit a Domino, if it be a rumour from the Lord.
Therefore to such I say, Take heed, and examine well the suggestion, harken diligently si rumor fit a Domino, if it be a rumour from the Lord.
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Sathan laboureth most against our faith, for that is the victory by which we overcome the World.Sathan Laboureth most against our faith, for that is the victory by which we overcome the World.
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Christ told Peter, Sathan hath desired to winnowe thee: he knew which way he bent his strength:
christ told Peter, Sathan hath desired to winnow thee: he knew which Way he bent his strength:
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Orav ine deficeret fides tua, I have prayed that thy faith fail not: Our own fear is another great enemy to our peace; Orav ine deficeret fides tua, I have prayed that thy faith fail not: Our own Fear is Another great enemy to our peace;
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for when we do consider our selves, and how weak our faith is, we do presently apply to our selves all the judgements of God.
for when we do Consider our selves, and how weak our faith is, we do presently apply to our selves all the Judgments of God.
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Yet this is rumor a Domino, a rumour from the Lord.
Yet this is rumor a Domino, a rumour from the Lord.
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The Lord hath delight in this broken heart, he will repair and build up the breaches thereof;
The Lord hath delight in this broken heart, he will repair and built up the Breaches thereof;
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the ground that is thus broken up is fittest for the immortall feed of his Word,
the ground that is thus broken up is Fittest for the immortal feed of his Word,
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and of his Grace to be sowen in it, to bear fruit.
and of his Grace to be sown in it, to bear fruit.
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What a wofull case was David in when his foot had almost slipt, when he feared that God would no more be intreated,
What a woeful case was David in when his foot had almost slipped, when he feared that God would no more be entreated,
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and hearkened to the rumour of his conscience, till God who is greater then the conscience refreshed him with his sweet consolations.
and harkened to the rumour of his conscience, till God who is greater then the conscience refreshed him with his sweet consolations.
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And saint Paul hearkening to the rumour of his conscience, crieth out, O wrethed man that I am, who shall deliver me, &c. but the sweet and comfortable voice of joy is heard in the tabernacles of the righteous: as there,
And saint Paul Harkening to the rumour of his conscience, cries out, Oh wreathed man that I am, who shall deliver me, etc. but the sweet and comfortable voice of joy is herd in the Tabernacles of the righteous: as there,
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Thanks be unto God through our Lord Jesus, &c. Thanks be unto God through our Lord jesus, etc.
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Therefore as he saith, When you hear of wars, and rumours of wars, be not afraid;
Therefore as he Says, When you hear of wars, and rumours of wars, be not afraid;
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that is, fear not servilely nor dispairingly, for the end is not yet. Obadiah v. 1. An embassadour is sent amongst the Heathen:
that is, Fear not servilely nor dispairingly, for the end is not yet. Obadiah v. 1. an ambassador is sent among the Heathen:
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Arise ye, and let us arise against her in battell.
Arise you, and let us arise against her in battle.
vvb pn22, cc vvb pno12 vvi p-acp pno31 p-acp n1.
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2. Means of the intelligence, An ambassadour is sent amongst the Heathen, This is rumor populi, a rumour of the people:
2. Means of the intelligence, an ambassador is sent among the Heathen, This is rumor People, a rumour of the people:
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for commonly rumour of war doth go before war, seeing the preparation of war cannot be concealed.
for commonly rumour of war does go before war, seeing the preparation of war cannot be concealed.
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Concerning this Embassadour the learned Expositours of this Prophecie are not well agreed.
Concerning this Ambassador the learned Expositors of this Prophecy Are not well agreed.
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Some think he is some Prophet of the Lord sent to stir up a war between Edom and other Nations.
some think he is Some Prophet of the Lord sent to stir up a war between Edom and other nations.
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Others that one Nation doth by Embassadours stir up another against Edom. The 70 read NONLATINALPHABET whereupon some understand that God sent his Angel to provoke this war.
Others that one nation does by ambassadors stir up Another against Edom. The 70 read whereupon Some understand that God sent his Angel to provoke this war.
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The point materiall is agreed on by all, that God hath an hand in this judgment,
The point material is agreed on by all, that God hath an hand in this judgement,
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and he useth the nations for a rod to scourge Edom. This rumour of warre is terror Domini, the terror of the Lord;
and he uses the Nations for a rod to scourge Edom. This rumour of war is terror Domini, the terror of the Lord;
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And it stirreth up and awaketh those that are in danger, to look to themselves, which doth shew that this judgment threatned against Edom shall not surprise them suddenly, they have warning to stand upon their guard,
And it stirs up and awakes those that Are in danger, to look to themselves, which does show that this judgement threatened against Edom shall not surprise them suddenly, they have warning to stand upon their guard,
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and to arme themselves against invasion.
and to arm themselves against invasion.
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This is therefore declared as I conceive to shew the carelesse security of Edom, that would take no warning,
This is Therefore declared as I conceive to show the careless security of Edom, that would take no warning,
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for that is exprest in the prophecy of Isaiah in the burthen of Dumah, contempt and scorne of their warning;
for that is expressed in the prophecy of Isaiah in the burden of Dumah, contempt and scorn of their warning;
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for he calleth unto me out of Seir, Watchman, what was in the night? Watchman, what was in the night?
for he calls unto me out of Seir, Watchman, what was in the night? Watchman, what was in the night?
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As deriding the Prophet, who had foretold their night of calamity which should put out their candle, and leave them darkling.
As deriding the Prophet, who had foretold their night of calamity which should put out their candle, and leave them darkling.
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For if the voyce of the Prophets will not move them, how will they take it when they shall hear the nations sending Embassadours, one to another to confederate against them?
For if the voice of the prophets will not move them, how will they take it when they shall hear the Nations sending ambassadors, one to Another to confederate against them?
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But the wicked are despisers, they will take no warning.
But the wicked Are despisers, they will take no warning.
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The old world made a scorne of Noahs preaching and building, and thereby vexing his righteous soule,
The old world made a scorn of Noahs preaching and building, and thereby vexing his righteous soul,
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even to the day that the floud came and swept them all away. even to the day that the flood Come and swept them all away.
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They of Sodom, even the sons in law of Lot, when he warned them of the wrath to come, did despise the warning.
They of Sodom, even the Sons in law of Lot, when he warned them of the wrath to come, did despise the warning.
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Yet God to make their judgment more heavie when it cometh, and to make their scorne more inexcusable, threatneth them with the rumour first, before be smiteth them.
Yet God to make their judgement more heavy when it comes, and to make their scorn more inexcusable, threatens them with the rumour First, before be smites them.
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The pride and vanity of these times, the drunkennesse and prophanesse, the contentions, and all the clamorous and loud voyced sinnes which over-grow into excesse;
The pride and vanity of these times, the Drunkenness and profaneness, the contentions, and all the clamorous and loud voiced Sins which overgrow into excess;
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they do all arise from the contempt of the word of God, and from a negligence in observing the course of Gods justice in the punishing of these sinnes,
they do all arise from the contempt of the word of God, and from a negligence in observing the course of God's Justice in the punishing of these Sins,
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and from a scornfull undervaluing of those Embassadors whom God doth send into the world to reconcile the world to himself.
and from a scornful undervaluing of those ambassadors whom God does send into the world to reconcile the world to himself.
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The Apostle saith, We as Embassadours from God do beseech you.
The Apostle Says, We as ambassadors from God do beseech you.
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But the Ministers of Gods word have very harsh welcome in the World, for the prophane despise them all,
But the Ministers of God's word have very harsh welcome in the World, for the profane despise them all,
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and will not hear their message: the precise will hear but some of them, they despise others;
and will not hear their message: the precise will hear but Some of them, they despise Others;
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they that be for Paul, will not hear Apollo; and they that be for Peter, will hear neither Paul, nor Apollo, nor Jesus Christ himself.
they that be for Paul, will not hear Apollo; and they that be for Peter, will hear neither Paul, nor Apollo, nor jesus christ himself.
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But consider, Embassadours are not sent but upon serious occasions: this is such;
But Consider, ambassadors Are not sent but upon serious occasions: this is such;
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to awake and stir us up against our common enemies, the Flesh, the World, and the Devil,
to awake and stir us up against our Common enemies, the Flesh, the World, and the devil,
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and to tell us of our great danger. For we shall not fight against Flesh and Blood onely, but against Powers, and Principalities:
and to tell us of our great danger. For we shall not fight against Flesh and Blood only, but against Powers, and Principalities:
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if we despise the noise of this rumour, these enemies may take us at advantage. Edom would take no warning;
if we despise the noise of this rumour, these enemies may take us At advantage. Edom would take no warning;
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no more will they whom God hath delivered over to the guidance of their own lusts.
no more will they whom God hath Delivered over to the guidance of their own Lustiest.
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2. The effect of the message and rumour being the judgement it self. Arise ye, and let us arise against her in battell.
2. The Effect of the message and rumour being the judgement it self. Arise you, and let us arise against her in battle.
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When I compare these words with those of Balaams prophecie,
When I compare these words with those of Balaams prophecy,
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Edom shall be a possession, Seir also shall be a possession for his enemies, and Israel shall do valiantly. Edom shall be a possession, Seir also shall be a possession for his enemies, and Israel shall do valiantly.
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Out of Jacob shall he come that shall have dominion, and shall destroy him that remaineth of that city: Out of Jacob shall he come that shall have dominion, and shall destroy him that remains of that City:
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I finde here from whence the Embassadour cometh; even from the house of Jacob; And Israel shall stir up the Heathen against Edom,
I find Here from whence the Ambassador comes; even from the house of Jacob; And Israel shall stir up the Heathen against Edom,
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and Israel shall have dominion over them. This appeareth in Ezekiels prophecie, And I will lay my vengeance upon Edom, by the hand of my people Israel,
and Israel shall have dominion over them. This appears in Ezekiel's prophecy, And I will lay my vengeance upon Edom, by the hand of my people Israel,
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and they shall do in Edom according to my anger & according to my fury, & they shall know my vengeance, saith the Lord God. and they shall do in Edom according to my anger & according to my fury, & they shall know my vengeance, Says the Lord God.
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So the people of God shall stir up the Heathen Nations against Edom.
So the people of God shall stir up the Heathen nations against Edom.
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From whence we do learn these lessons. 1. That all wars are ordered by God. 2. That God punisheth one evil man by the hand of another,
From whence we do Learn these Lessons. 1. That all wars Are ordered by God. 2. That God Punisheth one evil man by the hand of Another,
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and so one evil Nation. 3. That war is one of Gods punishments by which he chasteneth men for sin. 4. That the people of God may lawfully make war. 1. Doctrine.
and so one evil nation. 3. That war is one of God's punishments by which he Chasteneth men for since. 4. That the people of God may lawfully make war. 1. Doctrine.
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All wars are ordered by God.
All wars Are ordered by God.
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It is the word of the Lord that these Nations shall come together in War against Edom.
It is the word of the Lord that these nations shall come together in War against Edom.
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The horse is prepared for the day of battell, but the victory is of the Lord. The horse is prepared for the day of battle, but the victory is of the Lord.
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He teacheth my hands to fight, and my fingers to battell. Melchisedech saith to Abraham after his victory in the rescue of Lot, He Teaches my hands to fight, and my fingers to battle. Melchizedek Says to Abraham After his victory in the rescue of Lot,
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Blessed be the most high God, which hath delivered thine enemies into thy hand. Blessed be the most high God, which hath Delivered thine enemies into thy hand.
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When Israel prevailed against Benjamin for abusing the Levites concubine, it is said, The Lord smote Benjamin before Israel.
When Israel prevailed against Benjamin for abusing the Levites concubine, it is said, The Lord smote Benjamin before Israel.
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Gedeons cry was, The sword of the Lord and of Gedeon. Gedeons cry was, The sword of the Lord and of Gideon.
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The reason hereof is in sight. 1. By the generall providence of God who ruleth all things and all persons;
The reason hereof is in sighed. 1. By the general providence of God who Ruleth all things and all Persons;
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for he abaseth himself to behold things in heaven and in earth. 2. By the particular interest that God hath in wars, for he abaseth himself to behold things in heaven and in earth. 2. By the particular Interest that God hath in wars,
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for he is called Dominus exercituum, the Lord of Hosts. The uses follow.
for he is called Dominus Exercituum, the Lord of Hosts. The uses follow.
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1. In all wars to have respect unto the cause, not to put our selves into an unjust quarrell:
1. In all wars to have respect unto the cause, not to put our selves into an unjust quarrel:
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let the cause be Gods, and we may promise our selves to have God on our side: The wise man saith,.
let the cause be God's, and we may promise our selves to have God on our side: The wise man Says,.
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By counsell wars must be enterprised. By wise counsell thou shalt make thy war prosperous. If Jehoshaphat joyn with Ahab against Ramoth in Gelead, he shall speed accordingly. By counsel wars must be enterprised. By wise counsel thou shalt make thy war prosperous. If Jehoshaphat join with Ahab against Ramoth in Gelead, he shall speed accordingly.
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The sword of the Lord first, then of Gideon. 2. The cause being good and warrantable, we must not trust to our strength:
The sword of the Lord First, then of gideon. 2. The cause being good and warrantable, we must not trust to our strength:
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neither must we neglect the means, presuming on the defence of God. 1. Not trust our own strength:
neither must we neglect the means, presuming on the defence of God. 1. Not trust our own strength:
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for some trust in Charets, and some in horses, as Benhadah did in the multitude of his men,
for Some trust in Charets, and Some in Horses, as Benhadad did in the multitude of his men,
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so great, that the land against which he fought; was not enough to give every one of the• an handfull.
so great, that the land against which he fought; was not enough to give every one of the• an handful.
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Put David saith, A king is not saved by the multitude of an host, neither is the mighty man delivered by much strength:
Put David Says, A King is not saved by the multitude of an host, neither is the mighty man Delivered by much strength:
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an horse is a vain help. an horse is a vain help.
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2. It is another extream to cast all upon God and not to use the means:
2. It is Another extreme to cast all upon God and not to use the means:
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first the sword of the Lord, and then with it the sword of Gedeon.
First the sword of the Lord, and then with it the sword of Gideon.
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3. This serveth to take off all fear from our hearts, when we fight the Lords battells:
3. This serves to take off all Fear from our hearts, when we fight the lords battles:
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it was a cheerfull speech of Joah, encouraging the people when he had divided his army, part against the Syrians, and part against Ammon,
it was a cheerful speech of Joah, encouraging the people when he had divided his army, part against the Syrians, and part against Ammon,
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Be of good courage, and let us play the men, for our people, and for the cities of our God, Be of good courage, and let us play the men, for our people, and for the cities of our God,
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and the Lord do that which seemeth him good. It was Davids resolution,and the Lord do that which seems him good. It was Davids resolution,
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I will not be afraid of ten thousand of the people that should beset me round about: I will not be afraid of ten thousand of the people that should beset me round about:
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Arise O Lord, save me, my God: for thou smitest all mine enemies upon the cheek bone. Arise Oh Lord, save me, my God: for thou smitest all mine enemies upon the cheek bone.
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4. This teacheth us our duty before the War, in the War, and after the War.
4. This Teaches us our duty before the War, in the War, and After the War.
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1. Before the War, and in the War to joyn prayers with our prepatations and our attempts:
1. Before the War, and in the War to join Prayers with our prepatations and our attempts:
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for God declared in the Wars of Israel with Amalck, that Moses praying on the hill with Aaron and Hur, and Joshua fighting belowe in the valley, were both of them the forces of God.
for God declared in the Wars of Israel with Amalek, that Moses praying on the hill with Aaron and Hur, and joshua fighting below in the valley, were both of them the forces of God.
c-acp np1 vvd p-acp dt n2 pp-f np1 p-acp n1, cst np1 vvg p-acp dt n1 p-acp np1 cc zz, cc np1 vvg a-acp p-acp dt n1, vbdr d pp-f pno32 dt n2 pp-f np1.
(4) verse_and_commentary (DIV2)
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And that prayers were the better fighting, for when Moses ceased praying, Amalek prevailed.
And that Prayers were the better fighting, for when Moses ceased praying, Amalek prevailed.
cc d n2 vbdr dt av-jc vvg, c-acp c-crq np1 vvd vvg, np1 vvn.
(4) verse_and_commentary (DIV2)
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2. After the War we are taught to whom to attribute the victory and good successe of the War;
2. After the War we Are taught to whom to attribute the victory and good success of the War;
crd p-acp dt n1 pns12 vbr vvn p-acp r-crq pc-acp vvi dt n1 cc j n1 pp-f dt n1;
(4) verse_and_commentary (DIV2)
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that is to give the glory thereof to the Lord, and so say with David, The right hand of the Lord hath done valiantly:
that is to give the glory thereof to the Lord, and so say with David, The right hand of the Lord hath done valiantly:
d vbz pc-acp vvi dt n1 av p-acp dt n1, cc av vvb p-acp np1, dt j-jn n1 pp-f dt n1 vhz vdn av-j:
(4) verse_and_commentary (DIV2)
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the right hand of the Lord bringeth mighty things to passe. the right hand of the Lord brings mighty things to pass.
dt j-jn n1 pp-f dt n1 vvz j n2 pc-acp vvi.
(4) verse_and_commentary (DIV2)
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606
So the daughter of Jephta came out with timbrels, to meet her father, and confest to her father, The Lord hath taken vengeance for thee of thine enemies,
So the daughter of Jephtha Come out with timbrels, to meet her father, and confessed to her father, The Lord hath taken vengeance for thee of thine enemies,
av dt n1 pp-f np1 vvd av p-acp n2, pc-acp vvi po31 n1, cc vvn p-acp po31 n1, dt n1 vhz vvn n1 p-acp pno21 pp-f po21 n2,
(4) verse_and_commentary (DIV2)
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even of the chldren of Ammon. even of the children of Ammon.
av pp-f dt n2 pp-f np1.
(4) verse_and_commentary (DIV2)
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608
Yet may we not herein smother the well deserving prowesse and valour of valiant Commanders and souldiers,
Yet may we not herein smother the well deserving prowess and valour of valiant Commanders and Soldiers,
av vmb pns12 xx av vvi dt av j-vvg n1 cc n1 pp-f j n2 cc n2,
(4) verse_and_commentary (DIV2)
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but give them their due honour;
but give them their due honour;
cc-acp vvb pno32 po32 j-jn n1;
(4) verse_and_commentary (DIV2)
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so even, the women meet Saul, returning from the slaughter of the Philistines, and they answered one another in their song, saying, Saul hath killed his thousands and David his ten thousands.
so even, the women meet Saul, returning from the slaughter of the philistines, and they answered one Another in their song, saying, Saul hath killed his thousands and David his ten thousands.
av av, dt n2 vvb np1, vvg p-acp dt n1 pp-f dt njp2, cc pns32 vvd pi j-jn p-acp po32 n1, vvg, np1 vhz vvn po31 crd cc np1 po31 crd crd.
(4) verse_and_commentary (DIV2)
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2. Whereas Israel saith to the Heathen, Arise ye, and let us arise, making use of the power and strength of the Heathen against Edom, we are taught, that God doth use one evil man, 2. Whereas Israel Says to the Heathen, Arise you, and let us arise, making use of the power and strength of the Heathen against Edom, we Are taught, that God does use one evil man,
crd cs np1 vvz p-acp dt j-jn, vvb pn22, cc vvb pno12 vvi, vvg n1 pp-f dt n1 cc n1 pp-f dt j-jn p-acp np1, pns12 vbr vvn, cst np1 vdz vvi crd j-jn n1,
(4) verse_and_commentary (DIV2)
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and one evil Nation to punish another.
and one evil nation to Punish Another.
cc pi j-jn n1 pc-acp vvi j-jn.
(4) verse_and_commentary (DIV2)
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The Lord did smite the Moabites by the Ammonites, and took from them some part of their land.
The Lord did smite the Moabites by the Ammonites, and took from them Some part of their land.
dt n1 vdd vvi dt np2 p-acp dt np2, cc vvd p-acp pno32 d n1 pp-f po32 n1.
(4) verse_and_commentary (DIV2)
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Chedorlaomer maketh war against other kings, and taketh away their substance.Chedorlaomer makes war against other Kings, and Takes away their substance.
np1 vvz n1 p-acp j-jn n2, cc vvz av po32 n1.
(4) verse_and_commentary (DIV2)
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The Midiani•• were their own Conquerours, The Lord set every ones sword against his fellow there wont all the host.
The Midiani•• were their own Conquerors, The Lord Set every ones sword against his fellow there wont all the host.
dt np1 vbdr po32 d n2, dt n1 vvd d pig n1 p-acp po31 n1 a-acp vvd d dt n1.
(4) verse_and_commentary (DIV2)
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The children of Israel did call the Heathen here to them, they joyned in one war against Edom; as if at this day Princes of the Popish Religion should joyn themselves with a Protestant Prince, to maintain him in his Kingdom against the Emperour the Popes eldest son.
The children of Israel did call the Heathen Here to them, they joined in one war against Edom; as if At this day Princes of the Popish Religion should join themselves with a Protestant Prince, to maintain him in his Kingdom against the Emperor the Popes eldest son.
dt n2 pp-f np1 vdd vvi dt j-jn av p-acp pno32, pns32 vvd p-acp crd n1 p-acp np1; c-acp cs p-acp d n1 n2 pp-f dt j n1 vmd vvi px32 p-acp dt n1 n1, pc-acp vvi pno31 p-acp po31 n1 p-acp dt n1 dt ng1 js-jn n1.
(4) verse_and_commentary (DIV2)
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Is not this setting Egytians against Egyptians, and defending the Church by the enemies of the Church?
Is not this setting Egyptians against egyptians, and defending the Church by the enemies of the Church?
vbz xx d j-vvg n2 p-acp np1, cc vvg dt n1 p-acp dt n2 pp-f dt n1?
(4) verse_and_commentary (DIV2)
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618
The reason why God doth this, is not for want of other strength; for he is Lord of hosts:
The reason why God does this, is not for want of other strength; for he is Lord of hosts:
dt n1 c-crq np1 vdz d, vbz xx p-acp n1 pp-f j-jn n1; c-acp pns31 vbz n1 pp-f n2:
(4) verse_and_commentary (DIV2)
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but to declare him to be King, and Lord over all;
but to declare him to be King, and Lord over all;
cc-acp pc-acp vvi pno31 pc-acp vbi n1, cc n1 p-acp d;
(4) verse_and_commentary (DIV2)
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he doth whatsoever he will in heaven, and in earth, and in the sea, and all deeps.
he does whatsoever he will in heaven, and in earth, and in the sea, and all deeps.
pns31 vdz r-crq pns31 vmb p-acp n1, cc p-acp n1, cc p-acp dt n1, cc d n2-jn.
(4) verse_and_commentary (DIV2)
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What doth more declare his absolute Soveraignty then his Power to whip and scourge the enemies of his Church by one another of them, which is to make Sathan cast out Sathan.
What does more declare his absolute Sovereignty then his Power to whip and scourge the enemies of his Church by one Another of them, which is to make Sathan cast out Sathan.
q-crq vdz av-dc vvi po31 j n1 cs po31 n1 pc-acp vvi cc vvi dt n2 pp-f po31 n1 p-acp crd n-jn pp-f pno32, r-crq vbz pc-acp vvi np1 vvd av np1.
(4) verse_and_commentary (DIV2)
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This sheweth that Sathans kingdom is subordinate to the Kingdom of God;
This shows that Satan's Kingdom is subordinate to the Kingdom of God;
d vvz cst npg1 n1 vbz j p-acp dt n1 pp-f np1;
(4) verse_and_commentary (DIV2)
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there is but one Kingdom of which it may be truly said, Et Imperijs ejus non est finis, There is no end of his Kingdom.
there is but one Kingdom of which it may be truly said, Et Imperijs His non est finis, There is no end of his Kingdom.
pc-acp vbz cc-acp crd n1 pp-f r-crq pn31 vmb vbi av-j vvn, fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vbz dx n1 pp-f po31 n1.
(4) verse_and_commentary (DIV2)
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Christ shall one day make this good, when he shall have put down all his enemies;
christ shall one day make this good, when he shall have put down all his enemies;
np1 vmb crd n1 vvi d j, c-crq pns31 vmb vhi vvn a-acp d po31 n2;
(4) verse_and_commentary (DIV2)
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for then he shall deliver up the Kingdom to God.
for then he shall deliver up the Kingdom to God.
c-acp cs pns31 vmb vvi a-acp dt n1 p-acp np1.
(4) verse_and_commentary (DIV2)
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In the mean time the subjects of Sathans kingdom are the vassalls of God, and Sathan himself shall be and is at his command to be the rod of God for execution of his wrath where he pleaseth.
In the mean time the subject's of Satan's Kingdom Are the vassals of God, and Sathan himself shall be and is At his command to be the rod of God for execution of his wrath where he Pleases.
p-acp dt j n1 dt n2-jn pp-f npg1 n1 vbr dt n2 pp-f np1, cc np1 px31 vmb vbi cc vbz p-acp po31 n1 pc-acp vbi dt n1 pp-f np1 p-acp n1 pp-f po31 n1 c-crq pns31 vvz.
(4) verse_and_commentary (DIV2)
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2. God useth to punish the wicked, to declare to the Church that there can be no true love but where there is love of the Truth;
2. God uses to Punish the wicked, to declare to the Church that there can be no true love but where there is love of the Truth;
crd np1 vvz pc-acp vvi dt j, pc-acp vvi p-acp dt n1 cst a-acp vmb vbi dx j n1 cc-acp c-crq pc-acp vbz n1 pp-f dt n1;
(4) verse_and_commentary (DIV2)
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onely true Religion doth unite the hearts of men; and all that embrace not that, want the bond of peace.
only true Religion does unite the hearts of men; and all that embrace not that, want the bound of peace.
av-j j n1 vdz vvi dt n2 pp-f n2; cc d cst vvb xx d, vvb dt n1 pp-f n1.
(4) verse_and_commentary (DIV2)
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They may cry a confederacy, and give one another the right hand of fellowship for a time,
They may cry a confederacy, and give one Another the right hand of fellowship for a time,
pns32 vmb vvi dt n1, cc vvi pi j-jn dt j-jn n1 pp-f n1 p-acp dt n1,
(4) verse_and_commentary (DIV2)
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but if God be not the knot of their union, all other respects will come short of setling a constant concurrency.
but if God be not the knot of their Union, all other respects will come short of settling a constant concurrency.
cc-acp cs np1 vbb xx dt n1 pp-f po32 n1, d j-jn n2 vmb vvi j pp-f vvg dt j n1.
(4) verse_and_commentary (DIV2)
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We see this clearly in the vicissititudes of confederacies and wars amongst the enemies of true Religion: temporall respects make their leagues;
We see this clearly in the vicissititudes of confederacies and wars among the enemies of true Religion: temporal respects make their leagues;
pns12 vvb d av-j p-acp dt n2 pp-f n2 cc n2 p-acp dt n2 pp-f j n1: j n2 vvb po32 n2;
(4) verse_and_commentary (DIV2)
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temporall respects do again dissolve them. The Uses of this point.
temporal respects do again dissolve them. The Uses of this point.
j n2 vdb av vvi pno32. dt n2 pp-f d n1.
(4) verse_and_commentary (DIV2)
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This doth serve to reform our judgements, and to settle our hearts in our great vexation:
This does serve to reform our Judgments, and to settle our hearts in our great vexation:
d vdz vvi pc-acp vvi po12 n2, cc pc-acp vvi po12 n2 p-acp po12 j n1:
(4) verse_and_commentary (DIV2)
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for did not the foot of David almost slip, when he saw the prosperity of the ungodly,
for did not the foot of David almost slip, when he saw the Prosperity of the ungodly,
c-acp vdd xx dt n1 pp-f np1 av vvi, c-crq pns31 vvd dt n1 pp-f dt j,
(4) verse_and_commentary (DIV2)
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and compared it with the main and great troubles of the Church?
and compared it with the main and great Troubles of the Church?
cc vvn pn31 p-acp dt j cc j n2 pp-f dt n1?
(4) verse_and_commentary (DIV2)
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For seeing God doth make this use of them to be his sword, marvell not, that he keepeth his sword by his side, that he keepeth it in a sheath, that he keepeth it bright. And David saith,
For seeing God does make this use of them to be his sword, marvel not, that he Keepeth his sword by his side, that he Keepeth it in a sheath, that he Keepeth it bright. And David Says,
p-acp vvg np1 vdz vvi d n1 pp-f pno32 pc-acp vbi po31 n1, vvb xx, cst pns31 vvz po31 n1 p-acp po31 n1, cst pns31 vvz pn31 p-acp dt n1, cst pns31 vvz pn31 j. cc np1 vvz,
(4) verse_and_commentary (DIV2)
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Deliver my soul from the wicked which in thy sword: Deliver my soul from the wicked which in thy sword:
vvb po11 n1 p-acp dt j r-crq p-acp po21 n1:
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that is one cause why God rewardeth the wicked with some temporall favours, because he maketh use of them to punish his enemies: this is fully exprest.
that is one cause why God Rewardeth the wicked with Some temporal favours, Because he makes use of them to Punish his enemies: this is Fully expressed.
cst vbz crd n1 c-crq np1 vvz dt j p-acp d j n2, c-acp pns31 vvz n1 pp-f pno32 pc-acp vvi po31 n2: d vbz av-j vvn.
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For thus saith the Lord to the Prophet.
For thus Says the Lord to the Prophet.
c-acp av vvz dt n1 p-acp dt n1.
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Son of man, Nebuchadnezzar King of Babel caused his army to serve a great service against Tyrus. Son of man, Nebuchadnezzar King of Babel caused his army to serve a great service against Tyre.
n1 pp-f n1, np1 n1 pp-f np1 vvd po31 n1 pc-acp vvi dt j n1 p-acp np1.
(4) verse_and_commentary (DIV2)
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Every head was made bald, and every shoulder was peeled, yet had he no mages, nor the army for Tyrus, that served against it: Every head was made bald, and every shoulder was peeled, yet had he no mages, nor the army for Tyre, that served against it:
d n1 vbds vvn j, cc d n1 vbds vvn, av vhd pns31 dx n2, ccx dt n1 p-acp np1, cst vvd p-acp pn31:
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therefore thus saith the Lord God, Therefore thus Says the Lord God,
av av vvz dt n1 np1,
(4) verse_and_commentary (DIV2)
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Behold, I will give the land of Egypt into the hand of Nebuchadnezzar king of Babylon, Behold, I will give the land of Egypt into the hand of Nebuchadnezzar King of Babylon,
vvb, pns11 vmb vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1 n1 pp-f np1,
(4) verse_and_commentary (DIV2)
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and he shall take her multitudes, and take her spoils, and take her prey, and it shall be the wages for his army. and he shall take her Multitudes, and take her spoils, and take her prey, and it shall be the wages for his army.
cc pns31 vmb vvi po31 n2, cc vvi po31 n2, cc vvi po31 n1, cc pn31 vmb vbi dt n2 p-acp po31 n1.
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This may satisfie us, that we grieve not at the prosperous estate of the wicked,
This may satisfy us, that we grieve not At the prosperous estate of the wicked,
d vmb vvi pno12, cst pns12 vvb xx p-acp dt j n1 pp-f dt j,
(4) verse_and_commentary (DIV2)
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for God hath use of them, and he will not let them serve him for nothing.
for God hath use of them, and he will not let them serve him for nothing.
c-acp np1 vhz n1 pp-f pno32, cc pns31 vmb xx vvi pno32 vvi pno31 p-acp pix.
(4) verse_and_commentary (DIV2)
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The elect of God have fairer hopes, let them stay their stomack, and let them wait the Lords leisure.
The elect of God have Fairer hope's, let them stay their stomach, and let them wait the lords leisure.
dt n-vvn pp-f np1 vhb jc n2, vvb pno32 vvi po32 n1, cc vvb pno32 vvi dt n2 n1.
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2. We may see in this example in my text, and in many more, that God maketh use of the wicked in the behalf of his Church,
2. We may see in this Exampl in my text, and in many more, that God makes use of the wicked in the behalf of his Church,
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(4) verse_and_commentary (DIV2)
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and therefore we must not give the glory of Gods justice to the means, but to God.
and Therefore we must not give the glory of God's Justice to the means, but to God.
cc av pns12 vmb xx vvi dt n1 pp-f npg1 n1 p-acp dt n2, cc-acp p-acp np1.
(4) verse_and_commentary (DIV2)
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The wicked know not what they do when they fight the battells of the Lord;
The wicked know not what they do when they fight the battles of the Lord;
dt j vvb xx r-crq pns32 vdb c-crq pns32 vvb dt n2 pp-f dt n1;
(4) verse_and_commentary (DIV2)
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yet God doth put such mettall into them, that they do most valiantly perform his will. A full example hereof is.
yet God does put such mettle into them, that they do most valiantly perform his will. A full Exampl hereof is.
av np1 vdz vvi d n1 p-acp pno32, cst pns32 vdb av-ds av-j vvi po31 n1. dt j n1 av vbz.
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The word of the Lord to Zedekiah king of Judah by his prophet Jeremiah. The word of the Lord to Zedekiah King of Judah by his Prophet Jeremiah.
dt n1 pp-f dt n1 p-acp np1 n1 pp-f np1 p-acp po31 n1 np1.
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The Chaldaeans shall come again, and fight against this city, and take it, and burn it with fire. The Chaldaeans shall come again, and fight against this City, and take it, and burn it with fire.
dt njp2 vmb vvi av, cc vvi p-acp d n1, cc vvb pn31, cc vvb pn31 p-acp n1.
(4) verse_and_commentary (DIV2)
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Thus faith the Lord, deceive not your selves, saying, The Chaldeans shall depart from us; for they shall not depart. Thus faith the Lord, deceive not your selves, saying, The Chaldeans shall depart from us; for they shall not depart.
av n1 dt n1, vvb xx po22 n2, vvg, dt njp2 vmb vvi p-acp pno12; c-acp pns32 vmb xx vvi.
(4) verse_and_commentary (DIV2)
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For though ye had smitten the whole army of the Chaldeans that fight against you, For though you had smitten the Whole army of the Chaldeans that fight against you,
c-acp cs pn22 vhd vvn dt j-jn n1 pp-f dt njp2 cst vvb p-acp pn22,
(4) verse_and_commentary (DIV2)
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and there remained but wounded men amongst them, yet should they rise up, every man in his tent,
and there remained but wounded men among them, yet should they rise up, every man in his tent,
cc a-acp vvd p-acp j-vvn n2 p-acp pno32, av vmd pns32 vvi a-acp, d n1 p-acp po31 n1,
(4) verse_and_commentary (DIV2)
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and burn this city with fire. and burn this City with fire.
cc vvi d n1 p-acp n1.
(4) verse_and_commentary (DIV2)
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658
This must needs be the hand of the Lord, and therefore the glory must be given to God onely:
This must needs be the hand of the Lord, and Therefore the glory must be given to God only:
d vmb av vbi dt n1 pp-f dt n1, cc av dt n1 vmb vbi vvn p-acp np1 av-j:
(4) verse_and_commentary (DIV2)
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the means are weak, but the Lord is strong; he alone must be exalted; and all the glory of victory must be ascribed to him.
the means Are weak, but the Lord is strong; he alone must be exalted; and all the glory of victory must be ascribed to him.
dt n2 vbr j, cc-acp dt n1 vbz j; pns31 av-j vmb vbi vvn; cc d dt n1 pp-f n1 vmb vbi vvn p-acp pno31.
(4) verse_and_commentary (DIV2)
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The Church may use the help of the Heathen and of Idolaters in the Lords battells,
The Church may use the help of the Heathen and of Idolaters in the lords battles,
dt n1 vmb vvi dt n1 pp-f dt j-jn cc pp-f n2 p-acp dt n2 n2,
(4) verse_and_commentary (DIV2)
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for they are the sword of the Lord as you have heard.
for they Are the sword of the Lord as you have herd.
c-acp pns32 vbr dt n1 pp-f dt n1 c-acp pn22 vhb vvn.
(4) verse_and_commentary (DIV2)
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3. We are taught, that though Israel and the Heathen do come together, though the godly do use the help of the wicked to execute the will of God upon Gods enemies,
3. We Are taught, that though Israel and the Heathen do come together, though the godly do use the help of the wicked to execute the will of God upon God's enemies,
crd pns12 vbr vvn, cst cs np1 cc dt j-jn vdb vvi av, cs dt j vdb vvi dt n1 pp-f dt j pc-acp vvi dt n1 pp-f np1 p-acp npg1 n2,
(4) verse_and_commentary (DIV2)
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yet they must be very carefull, not to joyn with them in their wickednesse and idolatry.
yet they must be very careful, not to join with them in their wickedness and idolatry.
av pns32 vmb vbi av j, xx pc-acp vvi p-acp pno32 p-acp po32 n1 cc n1.
(4) verse_and_commentary (DIV2)
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We may use the help of Papists for the maintainance of the Lords cause, but we must take heed that we fall not into the sin of Israel.
We may use the help of Papists for the maintenance of the lords cause, but we must take heed that we fallen not into the since of Israel.
pns12 vmb vvi dt n1 pp-f njp2 p-acp dt n1 pp-f dt n2 n1, cc-acp pns12 vmb vvi n1 cst pns12 vvb xx p-acp dt n1 pp-f np1.
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They were mingled with the Heathen, and learned their Wickednesse, and served their idols, which were their ruine. They were mingled with the Heathen, and learned their Wickedness, and served their Idols, which were their ruin.
pns32 vbdr vvn p-acp dt j-jn, cc vvd po32 n1, cc vvd po32 n2, r-crq vbdr po32 n1.
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Let us not make the covenant with them that Ruth the Moabitesse made with Naomi, Thy people shall be my people, and thy God my God. The third Doctrine.
Let us not make the Covenant with them that Ruth the Moabitess made with Naomi, Thy people shall be my people, and thy God my God. The third Doctrine.
vvb pno12 xx vvi dt n1 p-acp pno32 cst n1 dt np1 vvn p-acp np1, po21 n1 vmb vbi po11 n1, cc po21 n1 po11 np1. dt ord n1.
(4) verse_and_commentary (DIV2)
428
Page 39
667
War is one of the punishments wherewith God doth punish his enemies.
War is one of the punishments wherewith God does Punish his enemies.
n1 vbz pi pp-f dt n2 c-crq np1 vdz vvi po31 n2.
(4) verse_and_commentary (DIV2)
431
Page 39
668
And I will bring a sword upon you that shall avenge the quarrell of my Covenant. And I will bring a sword upon you that shall avenge the quarrel of my Covenant.
cc pns11 vmb vvi dt n1 p-acp pn22 cst vmb vvi dt n1 pp-f po11 n1.
(4) verse_and_commentary (DIV2)
432
Page 39
669
It is one of the four sore judgements, as God himself doth call it: and it is first named; It is one of the four soar Judgments, as God himself does call it: and it is First nam;
pn31 vbz crd pp-f dt crd j n2, c-acp np1 px31 vdz vvi pn31: cc pn31 vbz ord vvn;
(4) verse_and_commentary (DIV2)
433
Page 39
670
used to cut off man and beast.
used to Cut off man and beast.
vvd pc-acp vvi a-acp n1 cc n1.
(4) verse_and_commentary (DIV2)
433
Page 39
671
When Israel was by the favour of God put into possession of the promised land, they sinned against God in contempt of Religion, in idolatry, theft and whoredom;
When Israel was by the favour of God put into possession of the promised land, they sinned against God in contempt of Religion, in idolatry, theft and whoredom;
c-crq np1 vbds p-acp dt n1 pp-f np1 vvd p-acp n1 pp-f dt j-vvn n1, pns32 vvd p-acp np1 p-acp n1 pp-f n1, p-acp n1, n1 cc n1;
(4) verse_and_commentary (DIV2)
434
Page 39
672
For which God punished them with war;
For which God punished them with war;
p-acp r-crq np1 vvd pno32 p-acp n1;
(4) verse_and_commentary (DIV2)
435
Page 39
673
for the Aramites, Philistines, Midianites, Moabites, Canaanites, and Ammonites fought against them, and opposed them three yeers,
for the Aramites, philistines, midianites, Moabites, Canaanites, and Ammonites fought against them, and opposed them three Years,
p-acp dt np2, njp2, np2, np2, np2, cc np2 vvn p-acp pno32, cc vvd pno32 crd n2,
(4) verse_and_commentary (DIV2)
435
Page 39
674
as appeareth in the book of Judges. The misery of war is great, as Moses doth expresse it.
as appears in the book of Judges. The misery of war is great, as Moses does express it.
c-acp vvz p-acp dt n1 pp-f n2. dt n1 pp-f n1 vbz j, c-acp np1 vdz vvi pn31.
(4) verse_and_commentary (DIV2)
435
Page 39
675
They shall not regard the person of the old, nor have compassion of the young, they shall eat the fruit of thy cattell, they shall consume the profit of thy land, they shall besiege thee within thy walls, they shall drive thee to eat thy children, the fruit of thy body during the siege and streightnesse wherewith they shall compasse thee in thy cities. They shall not regard the person of the old, nor have compassion of the young, they shall eat the fruit of thy cattle, they shall consume the profit of thy land, they shall besiege thee within thy walls, they shall drive thee to eat thy children, the fruit of thy body during the siege and straightness wherewith they shall compass thee in thy cities.
pns32 vmb xx vvi dt n1 pp-f dt j, ccx vhb n1 pp-f dt j, pns32 vmb vvi dt n1 pp-f po21 n2, pns32 vmb vvi dt n1 pp-f po21 n1, pns32 vmb vvi pno21 p-acp po21 n2, pns32 vmb vvi pno21 pc-acp vvi po21 n2, dt n1 pp-f po21 n1 p-acp dt n1 cc n1 c-crq pns32 vmb vvi pno21 p-acp po21 n2.
(4) verse_and_commentary (DIV2)
437
Page 39
676
God hath a quiver, it is full of arrows, this is one of them. The reason hereof is, because they that make no conscience of their duty to God,
God hath a quiver, it is full of arrows, this is one of them. The reason hereof is, Because they that make no conscience of their duty to God,
np1 vhz dt n1, pn31 vbz j pp-f n2, d vbz pi pp-f pno32. dt n1 av vbz, c-acp pns32 cst vvb dx n1 pp-f po32 n1 p-acp np1,
(4) verse_and_commentary (DIV2)
438
Page 39
677
nor of obedience to his Word, have put themselves out of Gods protection, and he is become their enemy:
nor of Obedience to his Word, have put themselves out of God's protection, and he is become their enemy:
ccx pp-f n1 p-acp po31 n1, vhb vvn px32 av pp-f npg1 n1, cc pns31 vbz vvn po32 n1:
(4) verse_and_commentary (DIV2)
439
Page 39
678
The protection of God is the fence of the vine, if that hedge be once broken up, not onely the foxes will come in and devour the grapes,
The protection of God is the fence of the vine, if that hedge be once broken up, not only the foxes will come in and devour the grapes,
dt n1 pp-f np1 vbz dt n1 pp-f dt n1, cs d n1 vbb a-acp vvn a-acp, xx av-j dt n2 vmb vvi p-acp cc vvi dt n2,
(4) verse_and_commentary (DIV2)
439
Page 39
679
but the wilde boar will also come in, and root it up.
but the wild boar will also come in, and root it up.
cc-acp dt j n1 vmb av vvi p-acp, cc vvi pn31 a-acp.
(4) verse_and_commentary (DIV2)
439
Page 39
680
2. They that make no conscience of charity to their brethren, in the just judgement of God are delivered into the hands of men,
2. They that make no conscience of charity to their brothers, in the just judgement of God Are Delivered into the hands of men,
crd pns32 cst vvb dx n1 pp-f n1 p-acp po32 n2, p-acp dt j n1 pp-f np1 vbr vvn p-acp dt n2 pp-f n2,
(4) verse_and_commentary (DIV2)
440
Page 39
681
and as one saith, Nullum animal morosius, so Nullum animal ferocius: O saith David, Let me not fall into the hand of man.
and as one Says, Nullum animal morosius, so Nullum animal ferocius: Oh Says David, Let me not fallen into the hand of man.
cc c-acp pi vvz, fw-la n1 fw-la, av fw-la n1 fw-la: uh vvz np1, vvb pno11 xx vvi p-acp dt n1 pp-f n1.
(4) verse_and_commentary (DIV2)
440
Page 39
682
Let men fall softly and easily when they fall into thy hands, so shalt thou fall gently into their hands,
Let men fallen softly and Easily when they fallen into thy hands, so shalt thou fallen gently into their hands,
vvb n2 vvi av-j cc av-j c-crq pns32 vvb p-acp po21 n2, av vm2 pns21 vvi av-j p-acp po32 n2,
(4) verse_and_commentary (DIV2)
441
Page 39
683
for God is love, and the mercifull man shall not want mercie.
for God is love, and the merciful man shall not want mercy.
c-acp np1 vbz n1, cc dt j n1 vmb xx vvi n1.
(4) verse_and_commentary (DIV2)
441
Page 28
684
But as in the naturall body sometimes it is wholesome to open a vein and let out blood:
But as in the natural body sometime it is wholesome to open a vein and let out blood:
p-acp c-acp p-acp dt j n1 av pn31 vbz j pc-acp vvi dt n1 cc vvb av n1:
(4) verse_and_commentary (DIV2)
442
Page 28
685
so it is in the body politick, the sword must sometimes draw blood to parge the body of noxious and offensive humours.
so it is in the body politic, the sword must sometime draw blood to parge the body of noxious and offensive humours.
av pn31 vbz p-acp dt n1 j, dt n1 vmb av vvi n1 pc-acp vvi dt n1 pp-f j cc j n2.
(4) verse_and_commentary (DIV2)
442
Page 28
686
And wheresoever this punishment lighteth as Medicinall, it amendeth many faults, where it lighteth as a judgement of indignation it cutteth off evil doers from the face of the earth.
And wheresoever this punishment lights as Medicinal, it amendeth many Faults, where it lights as a judgement of Indignation it cutteth off evil doers from the face of the earth.
cc c-crq d n1 vvz p-acp j, pn31 vvz d n2, c-crq pn31 vvz p-acp dt n1 pp-f n1 pn31 vvz a-acp j-jn n2 p-acp dt n1 pp-f dt n1.
(4) verse_and_commentary (DIV2)
443
Page 28
687
The uses of this doctrine follow.
The uses of this Doctrine follow.
dt n2 pp-f d n1 vvi.
(4) verse_and_commentary (DIV2)
444
Page 28
688
1. Let us consider the lamentable estate of those that professe the same faith with us, who have no other outward means of safety, to preserve their liberty and rights but by the sword, against whom great and mighty Princes do say one to another, Arise ye and let us arise against them in battell.
1. Let us Consider the lamentable estate of those that profess the same faith with us, who have no other outward means of safety, to preserve their liberty and rights but by the sword, against whom great and mighty Princes do say one to Another, Arise you and let us arise against them in battle.
crd vvb pno12 vvi dt j n1 pp-f d cst vvb dt d n1 p-acp pno12, r-crq vhb dx j-jn j n2 pp-f n1, pc-acp vvi po32 n1 cc n2-jn p-acp p-acp dt n1, p-acp ro-crq j cc j n2 vdb vvi pi p-acp n-jn, vvb pn22 cc vvb pno12 vvi p-acp pno32 p-acp n1.
(4) verse_and_commentary (DIV2)
445
Page 28
689
You know who is at this time thus endangered, even some of the branches of that vine under which we sit.
You know who is At this time thus endangered, even Some of the branches of that vine under which we fit.
pn22 vvb r-crq vbz p-acp d n1 av vvd, av d pp-f dt n2 pp-f d n1 p-acp r-crq pns12 vvb.
(4) verse_and_commentary (DIV2)
446
Page 28
690
The forward free and cheerfull offerings of your hands have testified your good affections to that rightfull cause;
The forward free and cheerful offerings of your hands have testified your good affections to that rightful cause;
dt j j cc j n2-vvg pp-f po22 n2 vhb vvn po22 j n2 p-acp d j n1;
(4) verse_and_commentary (DIV2)
447
Page 28
691
let lifting up of your hands secute that free opening of them;
let lifting up of your hands secute that free opening of them;
vvb vvg a-acp pp-f po22 n2 vvi d j n-vvg pp-f pno32;
(4) verse_and_commentary (DIV2)
447
Page 28
692
that is, let your prayers sight for them, and give God no rest till he hath setled Peace in these walls, and prosperity within these palaces.
that is, let your Prayers sighed for them, and give God no rest till he hath settled Peace in these walls, and Prosperity within these palaces.
d vbz, vvb po22 n2 n1 p-acp pno32, cc vvi np1 dx n1 c-acp pns31 vhz vvn n1 p-acp d n2, cc n1 p-acp d n2.
(4) verse_and_commentary (DIV2)
447
Page 28
693
Surely they shall prosper that love it:
Surely they shall prosper that love it:
av-j pns32 vmb vvi d n1 pn31:
(4) verse_and_commentary (DIV2)
448
Page 28
694
for our brethren and companions sake the worshippers of the same God, the professour• of the same faith with us, let us wish them now prosperity,
for our brothers and Sodales sake the worshippers of the same God, the professour• of the same faith with us, let us wish them now Prosperity,
c-acp po12 n2 cc n2 n1 dt n2 pp-f dt d np1, dt n1 pp-f dt d n1 p-acp pno12, vvb pno12 vvi pno32 av n1,
(4) verse_and_commentary (DIV2)
448
Page 28
695
for the house of Gods sake, which they seek to enlarge & advance; let us seek and study to do them good.
for the house of God's sake, which they seek to enlarge & advance; let us seek and study to do them good.
p-acp dt n1 pp-f npg1 n1, r-crq pns32 vvb pc-acp vvi cc vvi; vvb pno12 vvi cc vvi pc-acp vdi pno32 j.
(4) verse_and_commentary (DIV2)
448
Page 28
696
2. Let us thankfully consider our own peace, we are filij pacis, children of peace born and brought up in times of peace:
2. Let us thankfully Consider our own peace, we Are filij pacis, children of peace born and brought up in times of peace:
crd vvb pno12 av-j vvi po12 d n1, pns12 vbr fw-la fw-la, n2 pp-f n1 vvn cc vvn a-acp p-acp n2 pp-f n1:
(4) verse_and_commentary (DIV2)
449
Page 28
697
the prophecie of Zechariah is fulfilled in our land.
the prophecy of Zechariah is fulfilled in our land.
dt n1 pp-f np1 vbz vvn p-acp po12 n1.
(4) verse_and_commentary (DIV2)
449
Page 28
698
We have old men and Women dwelling in our towns, even men with slaves in their hands for very age, and the streets of our cities and towns full of boys and girls playing in the streets thereof. We have old men and Women Dwelling in our Towns, even men with slaves in their hands for very age, and the streets of our cities and Towns full of boys and girls playing in the streets thereof.
pns12 vhb j n2 cc n2 vvg p-acp po12 n2, av n2 p-acp n2 p-acp po32 n2 p-acp j n1, cc dt n2 pp-f po12 n2 cc n2 j pp-f n2 cc n2 vvg p-acp dt n2 av.
(4) verse_and_commentary (DIV2)
450
Page 28
699
And that promise of God to the obedient is performed in us, I will, end po••• in the land, and ye shall sleep, and none shall make you afraid,
And that promise of God to the obedient is performed in us, I will, end po••• in the land, and you shall sleep, and none shall make you afraid,
cc d n1 pp-f np1 p-acp dt j vbz vvn p-acp pno12, pns11 vmb, vvb n1 p-acp dt n1, cc pn22 vmb vvi, cc pix vmb vvi pn22 j,
(4) verse_and_commentary (DIV2)
451
Page 28
700
and the sword shall not go thorow your land. and the sword shall not go thorough your land.
cc dt n1 vmb xx vvi p-acp po22 n1.
(4) verse_and_commentary (DIV2)
451
Page 28
701
The happy dayes of the long reign of Queen Elizabeth of everlasting memory, the mother of our Peace, were crowned with peace,
The happy days of the long Reign of Queen Elizabeth of everlasting memory, the mother of our Peace, were crowned with peace,
dt j n2 pp-f dt j n1 pp-f n1 np1 pp-f j n1, dt n1 pp-f po12 n1, vbdr vvn p-acp n1,
(4) verse_and_commentary (DIV2)
452
Page 41
702
and she left a legacie of peace in the Commonwealth in her succession.
and she left a legacy of peace in the Commonwealth in her succession.
cc pns31 vvd dt n1 pp-f n1 p-acp dt n1 p-acp po31 n1.
(4) verse_and_commentary (DIV2)
452
Page 41
703
Our Solomon her heir hath maintained peace under his happy government, both at home and abroad.
Our Solomon her heir hath maintained peace under his happy government, both At home and abroad.
po12 np1 po31 n1 vhz vvn n1 p-acp po31 j n1, av-d p-acp n1-an cc av.
(4) verse_and_commentary (DIV2)
453
Page 41
704
What Nation is there now under heaven, which saith, Arise ye, and let us arise against England in battell.
What nation is there now under heaven, which Says, Arise you, and let us arise against England in battle.
q-crq n1 vbz a-acp av p-acp n1, r-crq vvz, vvb pn22, cc vvb pno12 vvi p-acp np1 p-acp n1.
(4) verse_and_commentary (DIV2)
454
Page 41
705
We may say, this is the Lords doing, and we must give him the glory of it;
We may say, this is the lords doing, and we must give him the glory of it;
pns12 vmb vvi, d vbz dt n2 vdg, cc pns12 vmb vvi pno31 dt n1 pp-f pn31;
(4) verse_and_commentary (DIV2)
455
Page 41
706
for as David saith, He maketh wars to cease, he breaketh the Bowe, and cutteth the Spear in sunder,
for as David Says, He makes wars to cease, he breaks the Bow, and cutteth the Spear in sunder,
c-acp c-acp np1 vvz, pns31 vvz n2 pc-acp vvi, pns31 vvz dt n1, cc vvz dt n1 p-acp av,
(4) verse_and_commentary (DIV2)
455
Page 41
707
and burneth the Chariots in the fire. The Use. Be still and know, that I am God, I will be exalted in the earth. and burns the Chariots in the fire. The Use. Be still and know, that I am God, I will be exalted in the earth.
cc vvz dt n2 p-acp dt n1. dt n1. vbb j cc vvi, cst pns11 vbm np1, pns11 vmb vbi vvn p-acp dt n1.
(4) verse_and_commentary (DIV2)
455
Page 41
708
Seeing we have outward peace from forraine enemies, and none riseth up against us in battell;
Seeing we have outward peace from foreign enemies, and none Riseth up against us in battle;
np1 pns12 vhb j n1 p-acp j n2, cc pix vvz a-acp p-acp pno12 p-acp n1;
(4) verse_and_commentary (DIV2)
457
Page 41
709
we must be tender of maintaining peace one with another; take heede ye bite not one another, lest ye be devoured one of another.
we must be tender of maintaining peace one with Another; take heed you bite not one Another, lest you be devoured one of Another.
pns12 vmb vbi j pp-f vvg n1 crd p-acp n-jn; vvb n1 pn22 vvb xx pi j-jn, cs pn22 vbb vvn crd pp-f n-jn.
(4) verse_and_commentary (DIV2)
457
Page 41
710
Better it were we had wars abroad, then that we should fight one with another of us at home by uncivill contentions, by fraudulent and cunning underminings, by slanderous and lying calumniations,
Better it were we had wars abroad, then that we should fight one with Another of us At home by Uncivil contentions, by fraudulent and cunning underminings, by slanderous and lying calumniations,
jc pn31 vbdr pns12 vhd n2 av, av cst pns12 vmd vvi pi p-acp n-jn pp-f pno12 p-acp n1-an p-acp j n2, p-acp j cc j-jn n2-vvg, p-acp j cc j-vvg n2,
(4) verse_and_commentary (DIV2)
458
Page 41
711
or by any other uncharitable meanes of molestation to breed unjust war• amongst our selves. For by this curst crosnesse, we do provoke God to draw his sword against us.
or by any other uncharitable means of molestation to breed unjust war• among our selves. For by this cursed crossness, we do provoke God to draw his sword against us.
cc p-acp d j-jn j n2 pp-f n1 pc-acp vvi j n1 p-acp po12 n2. c-acp p-acp d j-vvn n1, pns12 vdb vvi np1 pc-acp vvi po31 n1 p-acp pno12.
(4) verse_and_commentary (DIV2)
458
Page 41
712
Seeing God hath delivered us from the calamity of war, and given us the blessing of peace, let us know that this is the fittest time for semination of the Gospel of peace:
Seeing God hath Delivered us from the calamity of war, and given us the blessing of peace, let us know that this is the Fittest time for semination of the Gospel of peace:
vvg np1 vhz vvn pno12 p-acp dt n1 pp-f n1, cc vvn pno12 dt n1 pp-f n1, vvb pno12 vvi cst d vbz dt js n1 p-acp n1 pp-f dt n1 pp-f n1:
(4) verse_and_commentary (DIV2)
460
Page 41
713
this is the seeds time for the word of God. In such a time was Christ born, in the peaceable reigne of Augustus Caesar.
this is the seeds time for the word of God. In such a time was christ born, in the peaceable Reign of Augustus Caesar.
d vbz dt n2 n1 p-acp dt n1 pp-f np1. p-acp d dt n1 vbds np1 vvn, p-acp dt j n1 pp-f np1 np1.
(4) verse_and_commentary (DIV2)
460
Page 41
714
Then were swords turned into sithes, and spears into ploughshares, and so the noyse of our redemption,
Then were swords turned into Paths, and spears into ploughshares, and so the noise of our redemption,
av vbdr n2 vvn p-acp n2, cc n2 p-acp n2, cc av dt n1 pp-f po12 n1,
(4) verse_and_commentary (DIV2)
461
Page 41
715
and the sound of the Gospel went over all the world.
and the found of the Gospel went over all the world.
cc dt n1 pp-f dt n1 vvd p-acp d dt n1.
(4) verse_and_commentary (DIV2)
461
Page 41
716
We see that those years of peace have made learning and arts flourish in our land;
We see that those Years of peace have made learning and arts flourish in our land;
pns12 vvb cst d n2 pp-f n1 vhb vvn n1 cc n2 vvb p-acp po12 n1;
(4) verse_and_commentary (DIV2)
462
Page 41
717
and for the light of religion, it never shined clearer then now, and the light thereof still encreaseth.
and for the Light of Religion, it never shined clearer then now, and the Light thereof still increases.
cc p-acp dt n1 pp-f n1, pn31 av-x vvd jc cs av, cc dt n1 av av vvz.
(4) verse_and_commentary (DIV2)
462
Page 41
718
Let us know that now God hath so fenced in his Vine in our Land, and bestowed such cost on it:
Let us know that now God hath so fenced in his Vine in our Land, and bestowed such cost on it:
vvb pno12 vvi cst av np1 vhz av vvn p-acp po31 n1 p-acp po12 n1, cc vvd d n1 p-acp pn31:
(4) verse_and_commentary (DIV2)
463
Page 41
719
he looketh that it should bring forth grapes, not fair and spreading branches onely, not large and green leaves, not shewes and semblances and seemings of godlinesse,
he looks that it should bring forth grapes, not fair and spreading branches only, not large and green leaves, not shows and semblances and seemings of godliness,
pns31 vvz cst pn31 vmd vvi av n2, xx j cc j-vvg n2 av-j, xx j cc j-jn n2, xx n2 cc n2 cc n2-vvg pp-f n1,
(4) verse_and_commentary (DIV2)
463
Page 41
720
but grapes not labruseas, not soure grapes. But fructus dignos poenitentia, fruits worthy of repentance;
but grapes not labruseas, not sour grapes. But fructus dignos Penitence, fruits worthy of Repentance;
cc-acp n2 xx n2, xx j n2. p-acp fw-la fw-la fw-la, n2 j pp-f n1;
(4) verse_and_commentary (DIV2)
463
Page 41
721
These be the best presents we can make to God, the best ensigns of our peace.
These be the best presents we can make to God, the best ensigns of our peace.
d vbb dt js n2 pns12 vmb vvi p-acp np1, dt js n2 pp-f po12 n1.
(4) verse_and_commentary (DIV2)
464
Page 42
722
Otherwise the calamities of peace will fall on us worse then those of warre, idlenesse, wantonnesse, fulnesse of bread, drunkennesse,
Otherwise the calamities of peace will fallen on us Worse then those of war, idleness, wantonness, fullness of bred, Drunkenness,
av dt n2 pp-f n1 vmb vvi p-acp pno12 av-jc cs d pp-f n1, n1, n1, n1 pp-f n1, n1,
(4) verse_and_commentary (DIV2)
465
Page 42
723
and all the wormes of prosperity which will destroy our vine.
and all the worms of Prosperity which will destroy our vine.
cc d dt n2 pp-f n1 r-crq vmb vvi po12 n1.
(4) verse_and_commentary (DIV2)
465
Page 42
724
Because Ieremih saith, Arise ye, stirring up others to battel, and addeth, we will arise. I conclude
Because Ieremih Says, Arise you, stirring up Others to battle, and adds, we will arise. I conclude
p-acp vhz vvz, vvb pn22, vvg p-acp n2-jn p-acp n1, cc vvz, pns12 vmb vvi. pns11 vvb
(4) verse_and_commentary (DIV2)
466
Page 42
725
That it is lawful for the children of God to make war.
That it is lawful for the children of God to make war.
cst pn31 vbz j p-acp dt n2 pp-f np1 pc-acp vvi n1.
(4) verse_and_commentary (DIV2)
467
Page 42
726
For a defensive war nature provideth, for that is no more but se tueri, to defend himself.
For a defensive war nature Provideth, for that is no more but se tueri, to defend himself.
p-acp dt j n1 n1 vvz, p-acp d vbz dx dc p-acp fw-la fw-la, pc-acp vvi px31.
(4) verse_and_commentary (DIV2)
468
Page 42
727
But this is an offensive war against Edom their enemy, and this is lawfull.
But this is an offensive war against Edom their enemy, and this is lawful.
p-acp d vbz dt j n1 p-acp np1 po32 n1, cc d vbz j.
(4) verse_and_commentary (DIV2)
469
Page 42
728
The Land of promise, though given so many yeeres before to the sonnes of Sem, in the line of Iacob, yet was possessed by the sonnes of Cham, of whose sonne Canaan took name,
The Land of promise, though given so many Years before to the Sons of Sem, in the line of Iacob, yet was possessed by the Sons of Cham, of whose son Canaan took name,
dt n1 pp-f n1, cs vvn av d n2 a-acp p-acp dt n2 pp-f np1, p-acp dt n1 pp-f np1, av vbds vvn p-acp dt n2 pp-f n1, pp-f r-crq n1 np1 vvd n1,
(4) verse_and_commentary (DIV2)
470
Page 42
729
and Israel came into the possession of that Land by the sword.
and Israel Come into the possession of that Land by the sword.
cc np1 vvd p-acp dt n1 pp-f d n1 p-acp dt n1.
(4) verse_and_commentary (DIV2)
470
Page 42
730
They had Gods own warrant for it, When the Lord bringeth thee into the Land whither thou goest to possesse it,
They had God's own warrant for it, When the Lord brings thee into the Land whither thou goest to possess it,
pns32 vhd n2 d n1 p-acp pn31, c-crq dt n1 vvz pno21 p-acp dt n1 c-crq pns21 vv2 pc-acp vvi pn31,
(4) verse_and_commentary (DIV2)
471
Page 42
731
and shall root out many Nations before thee, then thou shalt smite them, thou shalt utterly destroy them, &c. and shall root out many nations before thee, then thou shalt smite them, thou shalt utterly destroy them, etc.
cc vmb vvi av d n2 p-acp pno21, cs pns21 vm2 vvi pno32, pns21 vm2 av-j vvi pno32, av
(4) verse_and_commentary (DIV2)
471
Page 42
732
Yea, he doth not only allow of a just war, but David saith, He teacheth my hands to fight.
Yea, he does not only allow of a just war, but David Says, He Teaches my hands to fight.
uh, pns31 vdz xx av-j vvi pp-f dt j n1, cc-acp np1 vvz, pns31 vvz po11 n2 pc-acp vvi.
(4) verse_and_commentary (DIV2)
472
Page 42
733
Moses from God, saith to Israel, vexe the Midianites and smite them. Moses from God, Says to Israel, vex the midianites and smite them.
np1 p-acp np1, vvz p-acp np1, vvb dt np2 cc vvb pno32.
(4) verse_and_commentary (DIV2)
473
Page 42
734
1. Because, as I taught before, war is one of the judgments of God, one of the arrows of his quiver, one of his rods wherewith he doth chasten the wicked,
1. Because, as I taught before, war is one of the Judgments of God, one of the arrows of his quiver, one of his rods wherewith he does chasten the wicked,
crd p-acp, c-acp pns11 vvd a-acp, n1 vbz pi pp-f dt n2 pp-f np1, crd pp-f dt n2 pp-f po31 n1, crd pp-f po31 n2 c-crq pns31 vdz vvi dt j,
(4) verse_and_commentary (DIV2)
474
Page 42
735
therefore the faithfull may and must arise when they are called forth into battell.
Therefore the faithful may and must arise when they Are called forth into battle.
av dt j vmb cc vmb vvi c-crq pns32 vbr vvn av p-acp n1.
(4) verse_and_commentary (DIV2)
474
Page 42
736
In such a case it was said, Cursed is he that doth the work of the Lord negligently;
In such a case it was said, Cursed is he that does the work of the Lord negligently;
p-acp d dt n1 pn31 vbds vvn, vvn vbz pns31 cst vdz dt n1 pp-f dt n1 av-j;
(4) verse_and_commentary (DIV2)
475
Page 42
737
Curse ye Meroz, curse ye Meroz saith the Angel of the Lord, Curse ye the inhabitants thereof bitterly,
Curse you Meroz, curse you Meroz Says the Angel of the Lord, Curse you the inhabitants thereof bitterly,
vvb pn22 np1, vvb pn22 np1 vvz dt n1 pp-f dt n1, vvb pn22 dt n2 av av-j,
(4) verse_and_commentary (DIV2)
475
Page 42
738
because they came not to the help of the Lord, to the help of the Lord against the mighty. Because they Come not to the help of the Lord, to the help of the Lord against the mighty.
c-acp pns32 vvd xx p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 p-acp dt j.
(4) verse_and_commentary (DIV2)
475
Page 42
739
There it is called helping the Lord, because men be the hands of execution in these lawfull wars, by whom God doth punish his enemies;
There it is called helping the Lord, Because men be the hands of execution in these lawful wars, by whom God does Punish his enemies;
a-acp pn31 vbz vvn vvg dt n1, c-acp n2 vbb dt n2 pp-f n1 p-acp d j n2, p-acp ro-crq np1 vdz vvi po31 n2;
(4) verse_and_commentary (DIV2)
476
Page 42
740
and because God is holpen in those that are by just means maintained.
and Because God is helped in those that Are by just means maintained.
cc c-acp np1 vbz vvn p-acp d cst vbr p-acp j n2 vvn.
(4) verse_and_commentary (DIV2)
476
Page 42
741
2. Because an offensive war is revenge of injuries, and God hath said, Vengeance is mine, so that the Lord is called Lord of hosts, and just Wars are called The battels of the Lord;
2. Because an offensive war is revenge of injuries, and God hath said, Vengeance is mine, so that the Lord is called Lord of hosts, and just Wars Are called The battles of the Lord;
crd p-acp dt j n1 vbz n1 pp-f n2, cc np1 vhz vvn, n1 vbz png11, av cst dt n1 vbz vvn n1 pp-f n2, cc j n2 vbr vvn dt n2 pp-f dt n1;
(4) verse_and_commentary (DIV2)
477
Page 43
742
they that sight in such wars, God covereth their heads in the day of battell.
they that sighed in such wars, God Covereth their Heads in the day of battle.
pns32 d n1 p-acp d n2, np1 vvz po32 n2 p-acp dt n1 pp-f n1.
(4) verse_and_commentary (DIV2)
477
Page 43
743
The wars of Israel against Amalek were offensive, they were the Lords vengeance against Amalek for smiting the hindermost and weakest of them in their passage to the promised land.
The wars of Israel against Amalek were offensive, they were the lords vengeance against Amalek for smiting the hindermost and Weakest of them in their passage to the promised land.
dt n2 pp-f np1 p-acp np1 vbdr j, pns32 vbdr dt n2 n1 p-acp np1 p-acp vvg dt j cc js pp-f pno32 p-acp po32 n1 p-acp dt j-vvn n1.
(4) verse_and_commentary (DIV2)
478
Page 43
744
This war against Edom was such, as it followeth Gods revenge upon Edom for their cruelty towards Israel.
This war against Edom was such, as it follows God's revenge upon Edom for their cruelty towards Israel.
d n1 p-acp np1 vbds d, c-acp pn31 vvz n2 vvi p-acp np1 p-acp po32 n1 p-acp np1.
(4) verse_and_commentary (DIV2)
479
Page 43
745
3. We finde that when the Israelites came to John Baptist and asked, What shall we do? he did not bid them leave the profession of arms, but onely said to them,
3. We find that when the Israelites Come to John Baptist and asked, What shall we do? he did not bid them leave the profession of arms, but only said to them,
crd pns12 vvb cst c-crq dt np2 vvd p-acp np1 np1 cc vvd, q-crq vmb pns12 vdi? pns31 vdd xx vvi pno32 vvi dt n1 pp-f n2, cc-acp av-j vvd p-acp pno32,
(4) verse_and_commentary (DIV2)
480
Page 43
746
Do violence to no man, accuse no man falsly, and be content with your wages. Wherein he required of them fair wars without injury to any; Do violence to no man, accuse no man falsely, and be content with your wages. Wherein he required of them fair wars without injury to any;
vdb n1 p-acp dx n1, vvb dx n1 av-j, cc vbi j p-acp po22 n2. c-crq pns31 vvd pp-f pno32 j n2 p-acp n1 p-acp d;
(4) verse_and_commentary (DIV2)
481
Page 43
747
for none but unjust violence is there forbidden.
for none but unjust violence is there forbidden.
c-acp pix cc-acp j n1 vbz a-acp vvn.
(4) verse_and_commentary (DIV2)
482
Page 43
748
And we shall finde in the catalogue of the faithfull, Gedeon, Barak, Samson, Jephthah, David, which through faith subdued kingdoms, &c. The Ʋses follow.
And we shall find in the catalogue of the faithful, Gideon, Barak, samson, Jephthah, David, which through faith subdued kingdoms, etc. The Ʋses follow.
cc pns12 vmb vvi p-acp dt n1 pp-f dt j, np1, np1, np1, np1, np1, r-crq p-acp n1 vvn n2, av dt n2 vvb.
(4) verse_and_commentary (DIV2)
483
Page 43
749
Seeing the faithfull may make lawfull Wars;
Seeing the faithful may make lawful Wars;
vvg dt j vmb vvi j n2;
(4) verse_and_commentary (DIV2)
485
Page 43
750
1. We are taught to satisfie our conscience before we undertake any war that it is lawfull and just,
1. We Are taught to satisfy our conscience before we undertake any war that it is lawful and just,
crd pns12 vbr vvn pc-acp vvi po12 n1 c-acp pns12 vvb d n1 cst pn31 vbz j cc j,
(4) verse_and_commentary (DIV2)
486
Page 43
751
for else we cannot either promise our selves good successe or solicite God for his aid.
for Else we cannot either promise our selves good success or solicit God for his aid.
c-acp av pns12 vmbx av-d vvi po12 n2 j n1 cc vvi np1 p-acp po31 n1.
(4) verse_and_commentary (DIV2)
486
Page 43
752
1. It is a lawfull war to preserve our right against them that invade it,
1. It is a lawful war to preserve our right against them that invade it,
crd pn31 vbz dt j n1 pc-acp vvi po12 n-jn p-acp pno32 cst vvb pn31,
(4) verse_and_commentary (DIV2)
487
Page 43
753
as was ours in eighty eight against the Spaniard then our enemy, who prepared himself for the invasion of this Kingdom.
as was ours in eighty eight against the Spaniard then our enemy, who prepared himself for the invasion of this Kingdom.
c-acp vbds png12 p-acp crd crd p-acp dt np1 av po12 n1, r-crq vvd px31 p-acp dt n1 pp-f d n1.
(4) verse_and_commentary (DIV2)
487
Page 43
754
2. The Judges of Israel did redeem Israel from their oppressours that had invaded them, and redeemed their own right.
2. The Judges of Israel did Redeem Israel from their Oppressors's that had invaded them, and redeemed their own right.
crd dt n2 pp-f np1 vdd vvi np1 p-acp po32 ng2 n1 vhd vvn pno32, cc vvd po32 d n-jn.
(4) verse_and_commentary (DIV2)
488
Page 43
755
So Abraham made a just war against those that had wronged the king of Sodom, and took Lot prisoner.
So Abraham made a just war against those that had wronged the King of Sodom, and took Lot prisoner.
av np1 vvd dt j n1 p-acp d cst vhd vvn dt n1 pp-f np1, cc vvd n1 n1.
(4) verse_and_commentary (DIV2)
489
Page 43
756
3. To chasten and destroy the common enemies of entercourse and trade between Nation and Nation;
3. To chasten and destroy the Common enemies of intercourse and trade between nation and nation;
crd p-acp vvi cc vvi dt j n2 pp-f n1 cc n1 p-acp n1 cc n1;
(4) verse_and_commentary (DIV2)
490
Page 43
757
such is the seawar intended against the Pirates and sea-theeves that hinder the trade of Nations by their Piracies:
such is the seawar intended against the Pirates and sea-theeves that hinder the trade of nations by their Piracies:
d vbz dt n1 vvd p-acp dt n2 cc n2 cst vvb dt n1 pp-f n2 p-acp po32 n2:
(4) verse_and_commentary (DIV2)
490
Page 43
758
wasps and drones that rob the hives of painfull bees. 4. To defend confederate Nations from the oppression of their enemie;
wasps and drones that rob the hives of painful Bees. 4. To defend confederate nations from the oppression of their enemy;
n2 cc n2 cst vvb dt n2 pp-f j n2. crd p-acp vvi j-jn n2 p-acp dt n1 pp-f po32 n1;
(4) verse_and_commentary (DIV2)
490
Page 43
759
for so Joshuah will not suffer the Ammonite to vex and wrong the Gibeonites, because the oath of God is between them.
for so Joshua will not suffer the Ammonite to vex and wrong the Gibeonites, Because the oath of God is between them.
c-acp av np1 vmb xx vvi dt n1 pc-acp vvi cc vvi dt np1, p-acp dt n1 pp-f np1 vbz p-acp pno32.
(4) verse_and_commentary (DIV2)
491
Page 44
760
Thus for the common peace it is lawfull for Christians to confederate with Turks and Infidels,
Thus for the Common peace it is lawful for Christians to confederate with Turks and Infidels,
av p-acp dt j n1 pn31 vbz j p-acp np1 p-acp j-jn p-acp n2 cc n2,
(4) verse_and_commentary (DIV2)
492
Page 44
761
for Protestants to make leagues of peace and civil society with Papists, Catholikes with Hereticks.
for Protestants to make leagues of peace and civil society with Papists, Catholics with Heretics.
c-acp n2 pc-acp vvi n2 pp-f n1 cc j n1 p-acp njp2, njp2 p-acp n2.
(4) verse_and_commentary (DIV2)
492
Page 44
762
And when the league goeth no further then the just defence of them in their rights, we may borrow and lend help each to other.
And when the league Goes no further then the just defence of them in their rights, we may borrow and lend help each to other.
cc c-crq dt n1 vvz dx jc cs dt j n1 pp-f pno32 p-acp po32 n2-jn, pns12 vmb vvi cc vvb vvi d p-acp n-jn.
(4) verse_and_commentary (DIV2)
493
Page 44
763
For the common love of humanity teacheth us to do as we would be done to;
For the Common love of humanity Teaches us to do as we would be done to;
p-acp dt j n1 pp-f n1 vvz pno12 pc-acp vdi c-acp pns12 vmd vbi vdn p-acp;
(4) verse_and_commentary (DIV2)
494
Page 44
764
and the Apostle biddeth, as much as in us, to have peace with all men. But to assist Infidels and Heretiques in their unjust wars, it is utterly unlawfull; and the Apostle bids, as much as in us, to have peace with all men. But to assist Infidels and Heretics in their unjust wars, it is utterly unlawful;
cc dt n1 vvz, p-acp d c-acp p-acp pno12, pc-acp vhi n1 p-acp d n2. p-acp pc-acp vvi n2 cc n2 p-acp po32 j n2, pn31 vbz av-j j;
(4) verse_and_commentary (DIV2)
494
Page 44
765
so Jehoshaphat joyned with Ahab against Ramoth in Gilead, and the Prophet of the Lord reproved him for it.
so Jehoshaphat joined with Ahab against Ramoth in Gilead, and the Prophet of the Lord reproved him for it.
av np1 vvn p-acp np1 p-acp np1 p-acp np1, cc dt n1 pp-f dt n1 vvd pno31 p-acp pn31.
(4) verse_and_commentary (DIV2)
495
Page 44
766
And Jehu the son of Hanani the Seer went out to meet him, and said to King Jehoshaphat, Wouldst thou help the wicked,
And Jehu the son of Hanani the Seer went out to meet him, and said to King Jehoshaphat, Wouldst thou help the wicked,
cc np1 dt n1 pp-f np1 dt n1 vvd av pc-acp vvi pno31, cc vvd p-acp n1 np1, vmd2 pns21 vvi dt j,
(4) verse_and_commentary (DIV2)
496
Page 44
767
and love them that hate the Lord; therefore for this thing is the wrath of the Lord upon thee. and love them that hate the Lord; Therefore for this thing is the wrath of the Lord upon thee.
cc vvb pno32 cst vvb dt n1; av p-acp d n1 vbz dt n1 pp-f dt n1 p-acp pno21.
(4) verse_and_commentary (DIV2)
496
Page 44
768
If the league between the godly and ungodly Nations have these bonds, 1. To assure one another against injury from each other. 2. To defend each others rights, without prejudice of Religion. 3. To maintain commerce between them.
If the league between the godly and ungodly nations have these bonds, 1. To assure one Another against injury from each other. 2. To defend each Others rights, without prejudice of Religion. 3. To maintain commerce between them.
cs dt n1 p-acp dt j cc j n2 vhb d n2, crd p-acp vvi pi j-jn p-acp n1 p-acp d n-jn. crd p-acp vvi d n2-jn n2-jn, p-acp n1 pp-f n1. crd p-acp vvi n1 p-acp pno32.
(4) verse_and_commentary (DIV2)
497
Page 44
769
I see no cause why it may not be lawfull for Christians and Infidels to confederate.
I see no cause why it may not be lawful for Christians and Infidels to confederate.
pns11 vvb dx n1 c-crq pn31 vmb xx vbi j p-acp np1 cc n2 p-acp j-jn.
(4) verse_and_commentary (DIV2)
498
Page 44
770
1. For defence against injury of others;
1. For defence against injury of Others;
crd p-acp n1 p-acp n1 pp-f n2-jn;
(4) verse_and_commentary (DIV2)
499
Page 44
771
if the Oxe of an Infidell, or his Asse should fall into a pit, ought I not to shew him mercy in his beast,
if the Ox of an Infidel, or his Ass should fallen into a pit, ought I not to show him mercy in his beast,
cs dt n1 pp-f dt n1, cc po31 n1 vmd vvi p-acp dt n1, vmd pns11 xx pc-acp vvi pno31 n1 p-acp po31 n1,
(4) verse_and_commentary (DIV2)
499
Page 44
772
and to save him if I can? shall I do this to his beast, and shall I not do it to him?
and to save him if I can? shall I do this to his beast, and shall I not do it to him?
cc pc-acp vvi pno31 cs pns11 vmb? vmb pns11 vdi d p-acp po31 n1, cc vmb pns11 xx vdi pn31 p-acp pno31?
(4) verse_and_commentary (DIV2)
499
Page 44
773
If thieves would rob him, shall I passe by and see him rifled, and shall I not give him aid? what duty one, man oweth to another, that doth one Nation owe to another;
If thieves would rob him, shall I pass by and see him rifled, and shall I not give him aid? what duty one, man owes to Another, that does one nation owe to Another;
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(4) verse_and_commentary (DIV2)
500
Page 44
774
this is preservation of Justice, suum cuique.
this is preservation of justice, suum cuique.
d vbz n1 pp-f n1, fw-la fw-la.
(4) verse_and_commentary (DIV2)
500
Page 44
775
2. For binding our selves not to do Infidels any hurt unjustly, it is the Law of God;
2. For binding our selves not to do Infidels any hurt unjustly, it is the Law of God;
crd p-acp vvg po12 n2 xx pc-acp vdi n2 d vvn av-j, pn31 vbz dt n1 pp-f np1;
(4) verse_and_commentary (DIV2)
501
Page 44
776
we must not only abstaine from robbing them, but we must preserve their right;
we must not only abstain from robbing them, but we must preserve their right;
pns12 vmb xx av-j vvi p-acp vvg pno32, cc-acp pns12 vmb vvi po32 n-jn;
(4) verse_and_commentary (DIV2)
501
Page 44
777
we may not take away from them their lives, their wives, their goods, or any thing of theirs;
we may not take away from them their lives, their wives, their goods, or any thing of theirs;
pns12 vmb xx vvi av p-acp pno32 po32 n2, po32 n2, po32 n2-j, cc d n1 pp-f png32;
(4) verse_and_commentary (DIV2)
501
Page 45
778
we may promise interchangably to do them no wrong. 3. For commerce;
we may promise interchangeably to do them no wrong. 3. For commerce;
pns12 vmb vvi av-j pc-acp vdi pno32 dx n-jn. crd p-acp n1;
(4) verse_and_commentary (DIV2)
501
Page 45
779
some of our late Divines affirme it unlawfull to sell to Infidels, or Heretiques, any commodity which they may abuse to any idolatrous use. Some of our late Divines affirm it unlawful to fell to Infidels, or Heretics, any commodity which they may abuse to any idolatrous use.
d pp-f po12 j n2-jn vvb pn31 j pc-acp vvi p-acp n2, cc n2, d n1 r-crq pns32 vmb vvi p-acp d j n1.
(4) verse_and_commentary (DIV2)
502
Page 45
780
For example, to sell the Papists Waxe, because they make Candles thereof, which they do use in their false worship of God:
For Exampl, to fell the Papists Wax, Because they make Candles thereof, which they do use in their false worship of God:
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(4) verse_and_commentary (DIV2)
503
Page 45
781
so Frankincense cloath, &c. this is made a breach of the second commandment. Put this rule is too strict and unwarrantable:
so Frankincense cloth, etc. this is made a breach of the second Commandment. Put this Rule is too strict and unwarrantable:
av n1 n1, av d vbz vvn dt n1 pp-f dt ord n1. vvb d n1 vbz av j cc j:
(4) verse_and_commentary (DIV2)
503
Page 45
782
for what providence can prevent abuse of all the commodities that any Land affordeth. We sell wheat, of which they may make their Wafer-gods:
for what providence can prevent abuse of all the commodities that any Land affords. We fell wheat, of which they may make their Wafer-gods:
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(4) verse_and_commentary (DIV2)
504
Page 45
783
we exchange gold with some of them, they may gild their Images with it. Some of them send us in Wine, which is much abused to drunkennesse:
we exchange gold with Some of them, they may gild their Images with it. some of them send us in Wine, which is much abused to Drunkenness:
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(4) verse_and_commentary (DIV2)
505
Page 45
784
and silks of all sorts, which is abused to pridc, &c. This is Nimia sapientia, nimia justicia, to be overwise, over-just.
and silks of all sorts, which is abused to pridc, etc. This is nimia sapientia, Nimia Justice, to be overwise, overjust.
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(4) verse_and_commentary (DIV2)
505
Page 45
785
Seeing the godly and faithfull may lawfully make just wars:
Seeing the godly and faithful may lawfully make just wars:
vvg dt j cc j vmb av-j vvi j n2:
(4) verse_and_commentary (DIV2)
506
Page 45
786
we are taught to exercise Arms, and to study Military Discipline, and to value the worthy souldier as a necessary member of the Common-wealth,
we Are taught to exercise Arms, and to study Military Discipline, and to valve the worthy soldier as a necessary member of the Commonwealth,
pns12 vbr vvn pc-acp vvi n2, cc pc-acp vvi j n1, cc pc-acp vvi dt j n1 p-acp dt j n1 pp-f dt n1,
(4) verse_and_commentary (DIV2)
506
Page 45
787
and to give him all good encouragement. That peace which rusteth the armour, and despiseth the souldier, and disuseth Arms, is dangerous;
and to give him all good encouragement. That peace which rusteth the armour, and despises the soldier, and disuseth Arms, is dangerous;
cc pc-acp vvi pno31 d j n1. cst n1 r-crq vvz dt n1, cc vvz dt n1, cc vvz n2, vbz j;
(4) verse_and_commentary (DIV2)
506
Page 45
788
it weakeneth the hands and hearts of men of action, it disableth the Common-wealth, it provoketh the adversary to assault, and putteth all into hazard.
it weakeneth the hands and hearts of men of actium, it disableth the Commonwealth, it provokes the adversary to assault, and putteth all into hazard.
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(4) verse_and_commentary (DIV2)
507
Page 45
789
As John biddeth the souldiers to be content with their pay, so he alloweth them a pay,
As John bids the Soldiers to be content with their pay, so he alloweth them a pay,
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(4) verse_and_commentary (DIV2)
508
Page 45
790
and imposeth the charge of their mainnance upon the Common-wealth.
and Imposes the charge of their mainnance upon the Commonwealth.
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(4) verse_and_commentary (DIV2)
508
Page 45
791
Let not daring and worthy spirits complaine, as Themistocles did, that they are like to the Platanes in a storme, men fly under them for shelter;
Let not daring and worthy spirits complain, as Themistocles did, that they Are like to the Platanes in a storm, men fly under them for shelter;
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(4) verse_and_commentary (DIV2)
509
Page 45
792
in fair weather, vellicant, pluck off their leaves.
in fair weather, vellicant, pluck off their leaves.
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(4) verse_and_commentary (DIV2)
509
Page 45
793
3. We are taught when just occasions of war arise, to gather courage, as being helpers to our God in his battels.
3. We Are taught when just occasions of war arise, to gather courage, as being helpers to our God in his battles.
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(4) verse_and_commentary (DIV2)
510
Page 45
794
When Hezekiah saw that Senacherib was come to fight against Ierusalem, he said to his Commanders and souldiers.
When Hezekiah saw that Sennacherib was come to fight against Ierusalem, he said to his Commanders and Soldiers.
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(4) verse_and_commentary (DIV2)
511
Page 45
795
Be strong and couragious, feare not, nor be afraid for the King of Ashur, neither for all the multitude that is with him, Be strong and courageous, Fear not, nor be afraid for the King of Ashur, neither for all the multitude that is with him,
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(4) verse_and_commentary (DIV2)
512
Page 46
796
for there is more with us, then with him;
for there is more with us, then with him;
c-acp pc-acp vbz av-dc p-acp pno12, av p-acp pno31;
(4) verse_and_commentary (DIV2)
512
Page 46
797
with him is an arme of flesh, but with us is the Lord our God for to help us, and fight our battels. with him is an arm of Flesh, but with us is the Lord our God for to help us, and fight our battles.
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(4) verse_and_commentary (DIV2)
512
Page 46
798
So Nehemiah encouraged the people against Tobiah and Sanballat, when they came to hinder the building of the walls of Ierusalem.
So Nehemiah encouraged the people against Tobiah and Sanballat, when they Come to hinder the building of the walls of Ierusalem.
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(4) verse_and_commentary (DIV2)
513
Page 46
799
Be not afraid of them, remember the great Lord, and the fearfull, and fight for your brethren, your sons and your daughters, your wives and your houses.
Be not afraid of them, Remember the great Lord, and the fearful, and fight for your brothers, your Sons and your daughters, your wives and your houses.
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(4) verse_and_commentary (DIV2)
514
Page 46
800
There be that have said, that true Religion doth make men cowards, and destroyeth fortitude and true valour.
There be that have said, that true Religion does make men cowards, and Destroyeth fortitude and true valour.
pc-acp vbi cst vhb vvn, cst j n1 vdz vvi n2 n2, cc vvz n1 cc j n1.
(4) verse_and_commentary (DIV2)
514
Page 46
801
It is not so. 1. Because true Religion doth settle the conscience in the goodnesse of the cause, which the Heathen did not respect. 2. True Religion casteth us upon the protection of Almighty God, which also the Heathen regarded not,
It is not so. 1. Because true Religion does settle the conscience in the Goodness of the cause, which the Heathen did not respect. 2. True Religion Cast us upon the protection of Almighty God, which also the Heathen regarded not,
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(4) verse_and_commentary (DIV2)
514
Page 46
802
but trusted to them that were no gods.
but trusted to them that were no God's.
cc-acp vvd p-acp pno32 cst vbdr dx n2.
(4) verse_and_commentary (DIV2)
514
Page 46
803
Therefore let us say to our souldiers in the wars of God, as we read it said by the Officers to the people by the commandment of Moses,
Therefore let us say to our Soldiers in the wars of God, as we read it said by the Officers to the people by the Commandment of Moses,
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(4) verse_and_commentary (DIV2)
515
Page 46
804
What man is there that is fearfull and fainthearted? let him go and return to his house, What man is there that is fearful and fainthearted? let him go and return to his house,
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(4) verse_and_commentary (DIV2)
516
Page 46
805
lest his brethrens heart do faint, as his heart fainteth. lest his Brothers' heart do faint, as his heart fainteth.
cs po31 ng2 n1 vdb vvi, c-acp po31 n1 vvz.
(4) verse_and_commentary (DIV2)
516
Page 46
806
For it was a base and unkingly answer that Ahab sent Benhadad who said, Thy silver and thy gold is mine, thy women and thy fair children are mine: He answered,
For it was a base and unkingly answer that Ahab sent Benhadad who said, Thy silver and thy gold is mine, thy women and thy fair children Are mine: He answered,
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(4) verse_and_commentary (DIV2)
517
Page 46
807
Mylord king, according to thy saying, I am thine, & all that I have. Mylord King, according to thy saying, I am thine, & all that I have.
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(4) verse_and_commentary (DIV2)
518
Page 46
808
They that put their trust in the Lord, do not fear what man can do unto them.
They that put their trust in the Lord, do not Fear what man can do unto them.
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(4) verse_and_commentary (DIV2)
519
Page 46
809
Seeing wars are lawfull, we conclude that it is lawfull also to use all witty means of circumvention to ensnare the enemy;
Seeing wars Are lawful, we conclude that it is lawful also to use all witty means of circumvention to ensnare the enemy;
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(4) verse_and_commentary (DIV2)
520
Page 46
810
those are called stratagems of war.
those Are called stratagems of war.
d vbr vvn n2 pp-f n1.
(4) verse_and_commentary (DIV2)
520
Page 46
811
So Ioshuah may lye in wait and come against Ai, on the back side of the City.
So Joshua may lie in wait and come against Ai, on the back side of the city.
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(4) verse_and_commentary (DIV2)
521
Page 46
812
So Abraham may divide his company, and smight the enemy in the night, when he attempteth the res•ue of Lot.
So Abraham may divide his company, and smite the enemy in the night, when he attempteth the res•ue of Lot.
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(4) verse_and_commentary (DIV2)
522
Page 46
813
So the Israelites may use advice to draw the men of Gibea out of their City,
So the Israelites may use Advice to draw the men of Gibea out of their city,
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(4) verse_and_commentary (DIV2)
523
Page 46
814
and so take advantage against them unawares.
and so take advantage against them unawares.
cc av vvb n1 p-acp pno32 av-j.
(4) verse_and_commentary (DIV2)
523
Page 46
815
5. Seeing just wars may be undertaken by the servants of God, let them prepare themselves as Gods servants to them.
5. Seeing just wars may be undertaken by the Servants of God, let them prepare themselves as God's Servants to them.
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(4) verse_and_commentary (DIV2)
524
Page 46
816
When thou goest out with an host against thine enemy, then keep thy self from every wicked thing.
When thou goest out with an host against thine enemy, then keep thy self from every wicked thing.
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(4) verse_and_commentary (DIV2)
525
Page 47
817
The Lord thy God walk•th in the midst of the Camp to deliver thee, and to give thee thine enemies before thee, The Lord thy God walk•th in the midst of the Camp to deliver thee, and to give thee thine enemies before thee,
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(4) verse_and_commentary (DIV2)
526
Page 47
818
therefore let thine hoast be holy, that he see no filthy thing in thee, and turne away from thee. Therefore let thine host be holy, that he see no filthy thing in thee, and turn away from thee.
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(4) verse_and_commentary (DIV2)
526
Page 47
819
Amongst the Heathen it was wont to be said, that the Camp was the Schoole of vertue, much more ought it to be so amongst Christians;
among the Heathen it was wont to be said, that the Camp was the School of virtue, much more ought it to be so among Christians;
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(4) verse_and_commentary (DIV2)
527
Page 47
820
for there is a terrour of death, and we know that immediat•y after death cometh judgment.
for there is a terror of death, and we know that immediat•y After death comes judgement.
c-acp pc-acp vbz dt n1 pp-f n1, cc pns12 vvb d n1 p-acp n1 vvz n1.
(4) verse_and_commentary (DIV2)
527
Page 47
821
How ought men to sanctifie themselves, and to repent them of their sins, and to purge their hearts from all wickednesse, that serve under Almighty God in his battels? God hath threatned,
How ought men to sanctify themselves, and to Repent them of their Sins, and to purge their hearts from all wickedness, that serve under Almighty God in his battles? God hath threatened,
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(4) verse_and_commentary (DIV2)
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Page 47
822
If you will not obey me, nor do all these Commandments, I will set my face against you, If you will not obey me, nor do all these commandments, I will Set my face against you,
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(4) verse_and_commentary (DIV2)
530
Page 47
823
and ye shall fall before your enemies, and they that hate you shall reigne over you,
and you shall fallen before your enemies, and they that hate you shall Reign over you,
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(4) verse_and_commentary (DIV2)
530
Page 47
824
and ye shall flye when none pursueth you. Surely such are of he forlorne hope, that come not to serve the living God;and you shall fly when none pursueth you. Surely such Are of he forlorn hope, that come not to serve the living God;
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(4) verse_and_commentary (DIV2)
530
Page 47
825
therefore the strongest army is of them that are religious, and make conscience of doing any wicked thing to displease God.
Therefore the Strongest army is of them that Are religious, and make conscience of doing any wicked thing to displease God.
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(4) verse_and_commentary (DIV2)
531
Page 47
826
Seeing it is lawfull to make just wars, there must be a willing yeelding to the charge thereof;
Seeing it is lawful to make just wars, there must be a willing yielding to the charge thereof;
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(4) verse_and_commentary (DIV2)
532
Page 47
827
moneys are the sinews of war, and for this cause pay n• tribute; Give unto Caesar that that is Caesars.
moneys Are the sinews of war, and for this cause pay n• tribute; Give unto Caesar that that is Caesars.
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(4) verse_and_commentary (DIV2)
532
Page 47
828
God hath given our lawfull Princes an interest in our goods for the common good; and the Apostle alleageth this cause of tribute and subsidy to our Princes.
God hath given our lawful Princes an Interest in our goods for the Common good; and the Apostle allegeth this cause of tribute and subsidy to our Princes.
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(4) verse_and_commentary (DIV2)
532
Page 47
829
For they are Gods Ministers appointed for this very thing, that is, to execute wrath upon them that do evil,
For they Are God's Ministers appointed for this very thing, that is, to execute wrath upon them that do evil,
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(4) verse_and_commentary (DIV2)
533
Page 47
830
and to defend their own right.
and to defend their own right.
cc pc-acp vvi po32 d n-jn.
(4) verse_and_commentary (DIV2)
533
Page 47
831
7. This reproveth those that sensually and securely play and sleep out their time, without care of their own safety, till the enemies come on them and make them a prey.
7. This Reproveth those that sensually and securely play and sleep out their time, without care of their own safety, till the enemies come on them and make them a prey.
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(4) verse_and_commentary (DIV2)
534
Page 47
832
This was the ruine of Laish.
This was the ruin of Laish.
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(4) verse_and_commentary (DIV2)
535
Page 47
833
The children of Dan sent five men who came to Laish, and behold the people that were therein dwelt carelesse, after the manner of the Zidonians, quiet and secure. The children of Dan sent five men who Come to Laish, and behold the people that were therein dwelled careless, After the manner of the Zidonians, quiet and secure.
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(4) verse_and_commentary (DIV2)
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Page 47
834
This gave encouragement to the children of Dan to assault them.
This gave encouragement to the children of Dan to assault them.
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(4) verse_and_commentary (DIV2)
537
Page 47
835
This Doctrine of the lawfulnesse of just wars doth seem to confute the Manichees and Marcionites of old times,
This Doctrine of the lawfulness of just wars does seem to confute the manichees and Marcionites of old times,
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(4) verse_and_commentary (DIV2)
538
Page 48
836
and the Anabaptists and those of the family of Love in later dayes, who have maintained it unlawfull for Christians to make any either offensive or defensive war,
and the Anabaptists and those of the family of Love in later days, who have maintained it unlawful for Christians to make any either offensive or defensive war,
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(4) verse_and_commentary (DIV2)
538
Page 48
837
or so much as to wear a weapon. Christ saith, Resist not evil: if one smile thee on one cheek, turn the other:
or so much as to wear a weapon. christ Says, Resist not evil: if one smile thee on one cheek, turn the other:
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(4) verse_and_commentary (DIV2)
538
Page 48
838
if one sue thee for thy coat, give him thy cloak This must not be literally understood;if one sue thee for thy coat, give him thy cloak This must not be literally understood;
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(4) verse_and_commentary (DIV2)
539
Page 48
839
for Christ himself who gave this precept did not so, he was smitten in the High Priests Hall,
for christ himself who gave this precept did not so, he was smitten in the High Priests Hall,
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(4) verse_and_commentary (DIV2)
540
Page 48
840
and he turned not the other cheek, but reproved him that smote him saying,
and he turned not the other cheek, but reproved him that smote him saying,
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(4) verse_and_commentary (DIV2)
540
Page 48
841
If I have spoken evil, bear witnesse of the evil, but if well, why smitest thou me? If I have spoken evil, bear witness of the evil, but if well, why smitest thou me?
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(4) verse_and_commentary (DIV2)
541
Page 48
842
This then is spoken by our Saviour to forbid private revenge, that no man should be the judge of his own wrong,
This then is spoken by our Saviour to forbid private revenge, that no man should be the judge of his own wrong,
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(4) verse_and_commentary (DIV2)
542
Page 48
843
but should bear it with patience. It is Saint Augustines answer, Obedientia istanon in ostentatione corporis est, sed in preparatione cordis.
but should bear it with patience. It is Saint Augustine's answer, Obedientia istanon in ostentation corporis est, sed in preparation Cordis.
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(4) verse_and_commentary (DIV2)
542
Page 48
844
And he saith, Non maxillam tantum obtulit, sed totum corpus dedit figendum cruci. And he addeth, Quanto melius et respondit vera placatus, et ad perferenda graviora paratus est,
And he Says, Non maxillam Tantum obtulit, sed totum corpus dedit figendum Cruci. And he adds, Quanto Better et respondit vera Placatus, et ad perferenda graviora Ready est,
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(4) verse_and_commentary (DIV2)
544
Page 48
845
He could have withdrawn his cheek from the smiter, but he would fulfill the Prophecie. He giveth his cheek to him that smiteth him, he is filled with reproaches. Private revenge Christ forbiddeth us;
He could have withdrawn his cheek from the smiter, but he would fulfil the Prophecy. He gives his cheek to him that smites him, he is filled with Reproaches. Private revenge christ forbiddeth us;
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(4) verse_and_commentary (DIV2)
546
Page 48
846
Christ did not take it against his adversary that smote him;
christ did not take it against his adversary that smote him;
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(4) verse_and_commentary (DIV2)
548
Page 48
847
he reproved it in Peter, he amended the maim that he made, and healed his smiter.
he reproved it in Peter, he amended the maim that he made, and healed his smiter.
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(4) verse_and_commentary (DIV2)
548
Page 48
848
But war is a publike revenge, and the Magistrate beareth the sword to that purpose to execute revenge upon evil doers.
But war is a public revenge, and the Magistrate bears the sword to that purpose to execute revenge upon evil doers.
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(4) verse_and_commentary (DIV2)
549
Page 48
849
Vengeance is Gods, and where he committeth the trust of execution thereof, as he doth to the Magistrate, there it is lawfull.
Vengeance is God's, and where he Committeth the trust of execution thereof, as he does to the Magistrate, there it is lawful.
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(4) verse_and_commentary (DIV2)
550
Page 48
850
This cleareth many other like objections, as that, Qui gladio ferit, gladio peribit, He that smiteth with the sword, shall perish by the sword:
This cleareth many other like objections, as that, Qui Gladio Ferret, Gladio Peribit, He that smites with the sword, shall perish by the sword:
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(4) verse_and_commentary (DIV2)
551
Page 48
851
we must recompence to no man evil for evil. For all this is meant of our revenge;
we must recompense to no man evil for evil. For all this is meant of our revenge;
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(4) verse_and_commentary (DIV2)
551
Page 48
852
but the revenge of the Magistrate is the vengeance of God, because he is Gods Minister.
but the revenge of the Magistrate is the vengeance of God, Because he is God's Minister.
cc-acp dt n1 pp-f dt n1 vbz dt n1 pp-f np1, c-acp pns31 vbz ng1 n1.
(4) verse_and_commentary (DIV2)
552
Page 48
853
The prophet Isay foretold that in the time of the Gospel, they shall beat their swords into plow-shares, and their spears into pruning-hooks;
The Prophet Saiah foretold that in the time of the Gospel, they shall beatrice their swords into ploughshares, and their spears into pruning-hooks;
dt n1 np1 vvn cst p-acp dt n1 pp-f dt n1, pns32 vmb vvi po32 n2 p-acp n2, cc po32 n2 p-acp n2;
(4) verse_and_commentary (DIV2)
553
Page 49
854
nation shall not lift up sword against nation, neither shall they learn war any more. Nation shall not lift up sword against Nation, neither shall they Learn war any more.
n1 vmb xx vvi a-acp n1 p-acp n1, dx vmb pns32 vvi n1 d dc.
(4) verse_and_commentary (DIV2)
553
Page 49
855
These words bear three interpretations. 1. That this was a signe of the coming of the Messias into the World;
These words bear three interpretations. 1. That this was a Signen of the coming of the Messias into the World;
d n2 vvi crd n2. crd cst d vbds dt n1 pp-f dt n-vvg pp-f dt np1 p-acp dt n1;
(4) verse_and_commentary (DIV2)
554
Page 49
856
he was born in a time of cessation from wars, when the Romane Monarchy had leasure to leavie a taxation by the Poll;
he was born in a time of cessation from wars, when the Roman Monarchy had leisure to leavy a taxation by the Poll;
pns31 vbds vvn p-acp dt n1 pp-f n1 p-acp n2, c-crq dt jp n1 vhd n1 p-acp j dt n1 p-acp dt np1;
(4) verse_and_commentary (DIV2)
554
Page 49
857
so when David had rest, then he thought of numbring his People. 2. That this was fulfilled in the spirituall Peace and Unity of the Church, collected now out of all nations of the World, Iew and Gentile made one. 3. That this is the proper effect of the Gospel, where it was embraced faithfully, to make Peace.
so when David had rest, then he Thought of numbering his People. 2. That this was fulfilled in the spiritual Peace and Unity of the Church, collected now out of all Nations of the World, Iew and Gentile made one. 3. That this is the proper Effect of the Gospel, where it was embraced faithfully, to make Peace.
av c-crq np1 vhd n1, cs pns31 vvd pp-f vvg po31 n1. crd cst d vbds vvn p-acp dt j n1 cc n1 pp-f dt n1, vvn av av pp-f d n2 pp-f dt n1, np1 cc j vvn pi. crd cst d vbz dt j n1 pp-f dt n1, c-crq pn31 vbds vvn av-j, pc-acp vvi n1.
(4) verse_and_commentary (DIV2)
554
Page 49
858
Under the name of Edom, we may understand all the enemies of the Truth of God and Christian Religion:
Under the name of Edom, we may understand all the enemies of the Truth of God and Christian Religion:
p-acp dt n1 pp-f np1, pns12 vmb vvi d dt n2 pp-f dt n1 pp-f np1 cc np1 n1:
(4) verse_and_commentary (DIV2)
555
Page 49
859
such as are Schismaticks and Hereticks, who understanding not the mystery of Godlinesse, and Peace, do set their wits against the Church, to corrupt the Truth therein deposited and professed,
such as Are Schismatics and Heretics, who understanding not the mystery of Godliness, and Peace, do Set their wits against the Church, to corrupt the Truth therein deposited and professed,
d c-acp vbr n2-jn cc n2, r-crq vvg xx dt n1 pp-f n1, cc n1, vdb vvi po32 n2 p-acp dt n1, pc-acp vvi dt n1 av vvn cc vvn,
(4) verse_and_commentary (DIV2)
555
Page 49
860
or to disturb the quiet professours thereof. 1. Hereticks. These are our brethren by outward profession, calling themselves Christians;
or to disturb the quiet professors thereof. 1. Heretics. These Are our brothers by outward profession, calling themselves Christians;
cc pc-acp vvi dt j-jn n2 av. crd n2. d vbr po12 n2 p-acp j n1, vvg px32 njpg2;
(4) verse_and_commentary (DIV2)
555
Page 49
861
but they see that we have gotten the birthright, and the blessing from them, and therefore they hate us,
but they see that we have got the birthright, and the blessing from them, and Therefore they hate us,
cc-acp pns32 vvb cst pns12 vhb vvn dt n1, cc dt n1 p-acp pno32, cc av pns32 vvb pno12,
(4) verse_and_commentary (DIV2)
557
Page 49
862
and are comforted against us, to destroy us.
and Are comforted against us, to destroy us.
cc vbr vvn p-acp pno12, pc-acp vvi pno12.
(4) verse_and_commentary (DIV2)
557
Page 49
863
The Church is Gods Israel, the children of the Promise, filij regni, filij thalami, filij lucis:
The Church is God's Israel, the children of the Promise, filij Regni, filij thalami, filij lucis:
dt n1 vbz npg1 np1, dt n2 pp-f dt n1, fw-la fw-la, fw-la fw-la, fw-la fw-la:
(4) verse_and_commentary (DIV2)
558
Page 49
864
children of the kingdom, of the Bridechamber and of the light.
children of the Kingdom, of the Bridechamber and of the Light.
n2 pp-f dt n1, pp-f dt n1 cc pp-f dt n1.
(4) verse_and_commentary (DIV2)
558
Page 49
865
The Embassadours that are sent to stir up to war against those, be the Ministers of the Word of God;
The ambassadors that Are sent to stir up to war against those, be the Ministers of the Word of God;
dt n2 cst vbr vvn pc-acp vvi a-acp p-acp n1 p-acp d, vbb dt n2 pp-f dt n1 pp-f np1;
(4) verse_and_commentary (DIV2)
559
Page 49
866
for to this purpose we are sent forth to confirm the brethren against those, to reconcile these to God:
for to this purpose we Are sent forth to confirm the brothers against those, to reconcile these to God:
c-acp p-acp d n1 pns12 vbr vvn av pc-acp vvi dt n2 p-acp d, pc-acp vvi d p-acp np1:
(4) verse_and_commentary (DIV2)
559
Page 49
867
And we are commanded to arise against these in battell. The war and so the weapons with which we fight against these are not carnall, but spirituall;
And we Are commanded to arise against these in battle. The war and so the weapons with which we fight against these Are not carnal, but spiritual;
cc pns12 vbr vvn pc-acp vvi p-acp d p-acp n1. dt n1 cc av dt n2 p-acp r-crq pns12 vvb p-acp d vbr xx j, cc-acp j;
(4) verse_and_commentary (DIV2)
559
Page 49
868
the clear light of the Gospel which is the power of God to salvation to them that beleeve,
the clear Light of the Gospel which is the power of God to salvation to them that believe,
dt j n1 pp-f dt n1 r-crq vbz dt n1 pp-f np1 p-acp n1 p-acp pno32 cst vvb,
(4) verse_and_commentary (DIV2)
560
Page 49
869
and the Truth of God which is strong, and prevaileth against them that beleeve not. It is time for us to joyn together as one man in battell against these:
and the Truth of God which is strong, and prevails against them that believe not. It is time for us to join together as one man in battle against these:
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(4) verse_and_commentary (DIV2)
560
Page 49
870
Especially the Papists, whose Religion is ambition, whose piety is worldly policy, whose zeal is combustion, whose faith is fury, who hide the Word of Light in the darknesse of an unknown tongue, to keep the people ignorant, that they may not know Gods right hand from his left, to emplunge them in the flames of their imagined Purgatory, that they may be well paid to release them thence.
Especially the Papists, whose Religion is ambition, whose piety is worldly policy, whose zeal is combustion, whose faith is fury, who hide the Word of Light in the darkness of an unknown tongue, to keep the people ignorant, that they may not know God's right hand from his left, to emplunge them in the flames of their imagined Purgatory, that they may be well paid to release them thence.
av-j dt njp2, rg-crq n1 vbz n1, rg-crq n1 vbz j n1, rg-crq n1 vbz n1, rg-crq n1 vbz n1, r-crq vvb dt n1 pp-f n1 p-acp dt n1 pp-f dt j n1, pc-acp vvi dt n1 j, cst pns32 vmb xx vvi npg1 j-jn n1 p-acp po31 j, pc-acp vvi pno32 p-acp dt n2 pp-f po32 j-vvn n1, cst pns32 vmb vbi av vvn pc-acp vvi pno32 av.
(4) verse_and_commentary (DIV2)
562
Page 50
871
They mingle the sacrament of Baptisme with their own inventions which they make acquivalent in vertue to the power of Gods ordinance.
They mingle the sacrament of Baptism with their own Inventions which they make acquivalent in virtue to the power of God's Ordinance.
pns32 vvb dt n1 pp-f n1 p-acp po32 d n2 r-crq pns32 vvb j p-acp n1 p-acp dt n1 pp-f npg1 n1.
(4) verse_and_commentary (DIV2)
563
Page 50
872
The mangle the sacrament of the Lords supper by robbing the people of one half thereof taking the cup from them.
The mangle the sacrament of the lords supper by robbing the people of one half thereof taking the cup from them.
dt n1 dt n1 pp-f dt n2 n1 p-acp vvg dt n1 pp-f crd j-jn av vvg dt n1 p-acp pno32.
(4) verse_and_commentary (DIV2)
564
Page 50
873
They disable the sacrifice of Christs sufficient satisfaction for sin, by addition of humane merits of erogation, and super erogation.
They disable the sacrifice of Christ sufficient satisfaction for since, by addition of humane merits of erogation, and super erogation.
pns32 vvb dt n1 pp-f npg1 j n1 p-acp n1, p-acp n1 pp-f j n2 pp-f n1, cc fw-la n1.
(4) verse_and_commentary (DIV2)
565
Page 50
874
They weaken the sole intercession of Christ by intrusion of more Mediatours, Angels, the Mother of our Lord, and Saints.
They weaken the sole Intercession of christ by intrusion of more Mediators, Angels, the Mother of our Lord, and Saints.
pns32 vvi dt j n1 pp-f np1 p-acp n1 pp-f dc n2, n2, dt n1 pp-f po12 n1, cc n2.
(4) verse_and_commentary (DIV2)
566
Page 50
875
They shorten the free and full grace of God, which Christ himself from Heaven, told Paul was sufficient by their lying doctrine of Free-will.
They shorten the free and full grace of God, which christ himself from Heaven, told Paul was sufficient by their lying Doctrine of Freewill.
pns32 vvb dt j cc j n1 pp-f np1, r-crq np1 px31 p-acp n1, vvd np1 vbds j p-acp po32 j-vvg n1 pp-f j.
(4) verse_and_commentary (DIV2)
567
Page 50
876
They flatter and abett some by their doctrine of indulgencies, which attributeth to the Pope power of pardoning sins past and to come.
They flatter and abet Some by their Doctrine of Indulgences, which attributeth to the Pope power of pardoning Sins past and to come.
pns32 vvb cc vvi d p-acp po32 n1 pp-f n2, r-crq vvz p-acp dt n1 n1 pp-f vvg n2 j cc pc-acp vvi.
(4) verse_and_commentary (DIV2)
568
Page 50
877
They dishonour the holy sufficient Word of God, by acqui-ballancing with the same humane Traditions and false Legends.
They dishonour the holy sufficient Word of God, by acqui-ballancing with the same humane Traditions and false Legends.
pns32 vvb dt j j n1 pp-f np1, p-acp j p-acp dt d j n2 cc j n2.
(4) verse_and_commentary (DIV2)
569
Page 50
878
They destroy true & saving faith, by their false doctrine of implicite faith, teaching that is enough to beleeve as the Church beleeveth, not declaring what the Church beleeveth,
They destroy true & Saving faith, by their false Doctrine of implicit faith, teaching that is enough to believe as the Church Believeth, not declaring what the Church Believeth,
pns32 vvb j cc j-vvg n1, p-acp po32 j n1 pp-f j n1, vvg cst vbz av-d pc-acp vvi p-acp dt n1 vvz, xx vvg r-crq dt n1 vvz,
(4) verse_and_commentary (DIV2)
570
Page 50
879
and upon what ground their faith is built. They maintain flat Idolatry, by teaching the worshipping of Images, and praying to Saints.
and upon what ground their faith is built. They maintain flat Idolatry, by teaching the worshipping of Images, and praying to Saints.
cc p-acp r-crq n1 po32 n1 vbz vvn. pns32 vvb j n1, p-acp vvg dt vvg pp-f n2, cc vvg p-acp n2.
(4) verse_and_commentary (DIV2)
570
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880
And for the power which they give to the Pope against God in dispensing with the breach of his Covenants, in coining new Articles of faith, in defining the interpretation of Scriptures, in usurping authority over temporall Princes, to enthrone and to dethrone at pleasure, to arm their natural subjects against them;
And for the power which they give to the Pope against God in dispensing with the breach of his Covenants, in coining new Articles of faith, in defining the Interpretation of Scriptures, in usurping Authority over temporal Princes, to enthrone and to dethrone At pleasure, to arm their natural subject's against them;
cc p-acp dt n1 r-crq pns32 vvb p-acp dt n1 p-acp np1 p-acp vvg p-acp dt n1 pp-f po31 n2, p-acp vvg j n2 pp-f n1, p-acp vvg dt n1 pp-f n2, p-acp j-vvg n1 p-acp j n2, pc-acp vvi cc pc-acp vvi p-acp n1, pc-acp vvi po32 j n2-jn p-acp pno32;
(4) verse_and_commentary (DIV2)
572
Page 50
881
to animate Incendiaries, to abett treasons, to blow up States.
to animate Incendiaries, to abet treasons, to blow up States.
pc-acp vvi n2-j, pc-acp vvi n2, pc-acp vvi a-acp n2.
(4) verse_and_commentary (DIV2)
572
Page 50
882
All these things, and many more call upon us, take arms and joyn our strengths against this Edom, this red and hairy, and bloody enemy, whose mercies are cruell.
All these things, and many more call upon us, take arms and join our strengths against this Edom, this read and hairy, and bloody enemy, whose Mercies Are cruel.
d d n2, cc av-d av-dc vvi p-acp pno12, vvb n2 cc vvi po12 n2 p-acp d np1, d j-jn cc j, cc j n1, rg-crq n2 vbr j.
(4) verse_and_commentary (DIV2)
573
Page 51
883
The best weapon against this Kingdom of darknesse is the Light of Truth;
The best weapon against this Kingdom of darkness is the Light of Truth;
dt js n1 p-acp d n1 pp-f n1 vbz dt n1 pp-f n1;
(4) verse_and_commentary (DIV2)
574
Page 51
884
the more we carry this Light about us, the more will the ignorant amongst them know how they are abused and mis-led:
the more we carry this Light about us, the more will the ignorant among them know how they Are abused and misled:
dt av-dc pns12 vvb d n1 p-acp pno12, dt av-dc vmb dt j p-acp pno32 vvi c-crq pns32 vbr vvn cc vvn:
(4) verse_and_commentary (DIV2)
574
Page 51
885
For our war is spirituall, not against their Persons, but against their Heresies. 2. Schismaticks. These also call us brethren, but they break the Unity and Uniformity of the Church.
For our war is spiritual, not against their Persons, but against their Heresies. 2. Schismatics. These also call us brothers, but they break the Unity and Uniformity of the Church.
c-acp po12 n1 vbz j, xx p-acp po32 n2, cc-acp p-acp po32 n2. crd n1. np1 av vvb pno12 n2, cc-acp pns32 vvb dt n1 cc n1 pp-f dt n1.
(4) verse_and_commentary (DIV2)
574
Page 51
886
All the children of Peace must arise against these in battel: this also is a spirituall war, and the sword of the spirit must be drawn,
All the children of Peace must arise against these in battle: this also is a spiritual war, and the sword of the Spirit must be drawn,
d dt n2 pp-f n1 vmb vvi p-acp d p-acp n1: d av vbz dt j n1, cc dt n1 pp-f dt n1 vmb vbi vvn,
(4) verse_and_commentary (DIV2)
577
Page 51
887
and used against these to cut them off, as Saint Paul wisheth, I would they were cut off that trouble you,
and used against these to Cut them off, as Saint Paul wishes, I would they were Cut off that trouble you,
cc vvd p-acp d pc-acp vvi pno32 a-acp, c-acp n1 np1 vvz, pns11 vmd pns32 vbdr vvn a-acp d n1 pn22,
(4) verse_and_commentary (DIV2)
577
Page 51
888
Or if the Word of God cannot prevail with them, to convert them to peace.
Or if the Word of God cannot prevail with them, to convert them to peace.
cc cs dt n1 pp-f np1 vmbx vvi p-acp pno32, pc-acp vvi pno32 p-acp n1.
(4) verse_and_commentary (DIV2)
578
Page 51
889
The discipline of the Church, which Saint Paul calleth his rod, must be used against them, to cut them off from our congregations.
The discipline of the Church, which Saint Paul calls his rod, must be used against them, to Cut them off from our congregations.
dt n1 pp-f dt n1, r-crq n1 np1 vvz po31 n1, vmb vbi vvn p-acp pno32, pc-acp vvi pno32 a-acp p-acp po12 n2.
(4) verse_and_commentary (DIV2)
579
Page 51
890
The Apostle calleth them Leaven, and saith, that a little leaven soureth the whole lump. So do Schismaticks;
The Apostle calls them Leaven, and Says, that a little leaven soureth the Whole lump. So do Schismatics;
dt n1 vvz pno32 crd, cc vvz, cst dt j n1 vvz dt j-jn n1. av vdb n2-jn;
(4) verse_and_commentary (DIV2)
580
Page 51
891
for a few of them do corrupt many, and divert them from the congregations whereof they are members,
for a few of them do corrupt many, and divert them from the congregations whereof they Are members,
p-acp dt d pp-f pno32 vdb vvi d, cc vvi pno32 p-acp dt n2 c-crq pns32 vbr n2,
(4) verse_and_commentary (DIV2)
581
Page 51
892
and distaste the established Ministery to them, and set them in opposition to Authority, and at last tempt them to separation.
and distaste the established Ministry to them, and Set them in opposition to authority, and At last tempt them to separation.
cc vvi dt j-vvn n1 p-acp pno32, cc vvd pno32 p-acp n1 p-acp n1, cc p-acp ord vvi pno32 p-acp n1.
(4) verse_and_commentary (DIV2)
581
Page 51
893
Mr. Perkins upon the Article of the Holy Catholike Church, doth learnedly handle this point. First, saith h•, they object
Mr. Perkins upon the Article of the Holy Catholic Church, does learnedly handle this point. First, Says h•, they Object
n1 np1 p-acp dt n1 pp-f dt j jp n1, vdz av-j vvi d n1. ord, vvz n1, pns32 vvb
(4) verse_and_commentary (DIV2)
582
Page 51
894
That our Assemblies are full of grievous blots and enormities. He answereth, The defects must be 1. Either in Doctrine, 2. Or in manners.
That our Assemblies Are full of grievous blots and enormities. He Answers, The defects must be 1. Either in Doctrine, 2. Or in manners.
cst po12 n2 vbr j pp-f j n2 cc n2. pns31 vvz, dt n2 vmb vbi crd av-d p-acp n1, crd cc p-acp n2.
(4) verse_and_commentary (DIV2)
584
Page 51
895
1. Defects in Doctrine, 1. Either Errours praeter fundamentum, besides the foundation. 2. Or contra fund, mentum, against the foundation.
1. Defects in Doctrine, 1. Either Errors praeter fundamentum, beside the Foundation. 2. Or contra fund, mentum, against the Foundation.
crd n2 p-acp n1, crd av-d n2 n1 fw-la, p-acp dt n1. crd cc fw-la n1, fw-la, p-acp dt n1.
(4) verse_and_commentary (DIV2)
587
Page 51
896
He maintaineth that our Church of England doth teach no Doctrine against the foundation of Christian Religion.
He maintaineth that our Church of England does teach no Doctrine against the Foundation of Christian Religion.
pns31 vvz d po12 n1 pp-f np1 vdz vvi dx n1 p-acp dt n1 pp-f njp n1.
(4) verse_and_commentary (DIV2)
588
Page 51
897
2. For corruption in manners, he declareth, that it cannot make a Church no Church, but an imperfect Church:
2. For corruption in manners, he Declareth, that it cannot make a Church no Church, but an imperfect Church:
crd p-acp n1 p-acp n2, pns31 vvz, cst pn31 vmbx vvi dt n1 dx n1, cc-acp dt j n1:
(4) verse_and_commentary (DIV2)
589
Page 52
898
therefore Christ commandeth to hear them which preach well, and live ill, as the Scribes and Pharisees which sit in Moses chair.
Therefore christ commands to hear them which preach well, and live ill, as the Scribes and Pharisees which fit in Moses chair.
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(4) verse_and_commentary (DIV2)
589
Page 52
899
Again, he findeth it objected that the Church of England doth hold Christ in word, but denieth him in deed. Answer;
Again, he finds it objected that the Church of England does hold christ in word, but Denieth him in deed. Answer;
av, pns31 vvz pn31 vvn cst dt n1 pp-f np1 vdz vvi np1 p-acp n1, cc-acp vvz pno31 p-acp n1. n1;
(4) verse_and_commentary (DIV2)
590
Page 52
900
Denyall of Christ, is Either in judgment. Or in fact.
Denial of christ, is Either in judgement. Or in fact.
n1 pp-f np1, vbz av-d p-acp n1. cc p-acp n1.
(4) verse_and_commentary (DIV2)
592
Page 52
901
To deny Christ in judgment, which obstinacie is against the foundation, and maketh a Christian no Christian.
To deny christ in judgement, which obstinacy is against the Foundation, and makes a Christian no Christian.
pc-acp vvi np1 p-acp n1, r-crq n1 vbz p-acp dt n1, cc vv2 dt njp dx np1.
(4) verse_and_commentary (DIV2)
593
Page 52
902
To deny Christ in fact only, sheweth us to be weak and imperfect in our profession of the Gospel;
To deny christ in fact only, shows us to be weak and imperfect in our profession of the Gospel;
pc-acp vvi np1 p-acp n1 av-j, vvz pno12 pc-acp vbi j cc j p-acp po12 n1 pp-f dt n1;
(4) verse_and_commentary (DIV2)
594
Page 52
903
and the best of Gods servants cannot keep out of this ranck, because it is impossible for them that carry a body of sinne, who do the evill that they would not, to hold conformity of life and conversation with their knowledge and good desires.
and the best of God's Servants cannot keep out of this rank, Because it is impossible for them that carry a body of sin, who do the evil that they would not, to hold conformity of life and Conversation with their knowledge and good Desires.
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(4) verse_and_commentary (DIV2)
594
Page 52
904
And truly the authors or the actors of chisme, do shew much uncharitablenesse in their separation from our Church;
And truly the Authors or the actors of chisme, do show much uncharitableness in their separation from our Church;
cc av-j dt n2 cc dt n2 pp-f n1, vdb vvi d n1 p-acp po32 n1 p-acp po12 n1;
(4) verse_and_commentary (DIV2)
595
Page 52
905
for the Apostles rule is, Be not unequally yoked with Infidels:
for the Apostles Rule is, Be not unequally yoked with Infidels:
p-acp dt n2 n1 vbz, vbb xx av-j vvn p-acp n2:
(4) verse_and_commentary (DIV2)
595
Page 52
906
What concord hath Christ with Belial? What agreement hath the Temple of God with Idols? What concord hath christ with Belial? What agreement hath the Temple of God with Idols?
q-crq n1 vhz np1 p-acp np1? r-crq n1 vhz dt n1 pp-f np1 p-acp n2?
(4) verse_and_commentary (DIV2)
595
Page 52
907
Wherefore come out from among them, and separate your selves, saith the Lord. Wherefore come out from among them, and separate your selves, Says the Lord.
c-crq vvn av p-acp p-acp pno32, cc vvb po22 n2, vvz dt n1.
(4) verse_and_commentary (DIV2)
596
Page 52
908
And do they judge their brethren to be Infidels, the sons of Belial, Idolaters, that they do separate from us? Againe, the same Apostle saith,
And do they judge their brothers to be Infidels, the Sons of Belial, Idolaters, that they do separate from us? Again, the same Apostle Says,
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(4) verse_and_commentary (DIV2)
597
Page 52
909
If any man teach otherwise, and consent not to the wholsome words of our Lord Jesus Christ, and to the Doctrine which is according to godlinesse, from such separate your selves. If any man teach otherwise, and consent not to the wholesome words of our Lord jesus christ, and to the Doctrine which is according to godliness, from such separate your selves.
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(4) verse_and_commentary (DIV2)
599
Page 52
910
Can any lay this to the charge of our Church, that we offend in this kind? It is true, that nothing is more easie then to accuse,
Can any lay this to the charge of our Church, that we offend in this kind? It is true, that nothing is more easy then to accuse,
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(4) verse_and_commentary (DIV2)
600
Page 52
911
but men and Devils cannot prove this against our Church.
but men and Devils cannot prove this against our Church.
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(4) verse_and_commentary (DIV2)
600
Page 52
912
The Church of the Jewes in the times immediately after Christs Ascension was the Church of God;
The Church of the Jews in the times immediately After Christ Ascension was the Church of God;
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(4) verse_and_commentary (DIV2)
601
Page 52
913
neither did Christ forsake that Church in his time, nor the Apostles after him.
neither did christ forsake that Church in his time, nor the Apostles After him.
d vdd np1 vvi d n1 p-acp po31 n1, ccx dt n2 p-acp pno31.
(4) verse_and_commentary (DIV2)
601
Page 52
914
But when certaine men heardened and disobeyed, speaking evill of the way of God, Saint Paul departed from them, But when certain men heardened and disobeyed, speaking evil of the Way of God, Saint Paul departed from them,
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(4) verse_and_commentary (DIV2)
602
Page 53
915
and separated from them, and separated the Disciples of Ephesus; from certaine Schismatiques he separated, but not from the Church.
and separated from them, and separated the Disciples of Ephesus; from certain Schismatics he separated, but not from the Church.
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(4) verse_and_commentary (DIV2)
602
Page 53
916
Therefore arise against such in battell, detect them to publike authority seek their amendment, or if that cannot be compassed, prosecute the ridding them out of the Church,
Therefore arise against such in battle, detect them to public Authority seek their amendment, or if that cannot be compassed, prosecute the ridding them out of the Church,
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(4) verse_and_commentary (DIV2)
603
Page 53
917
for those Edomites do not love the welfare of our Jerusalem, and they will not know those things which belong to peace, The way of peace they have not known.
for those Edomites do not love the welfare of our Jerusalem, and they will not know those things which belong to peace, The Way of peace they have not known.
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(4) verse_and_commentary (DIV2)
603
Page 53
918
Under the name and title of Edom, we may understand the whole Kingdome of Satan;
Under the name and title of Edom, we may understand the Whole Kingdom of Satan;
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(4) verse_and_commentary (DIV2)
604
Page 53
919
and Israel the Church of God stirred up by the embassadours, the Ministers of God, to arise against it in battell.
and Israel the Church of God stirred up by the Ambassadors, the Ministers of God, to arise against it in battle.
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(4) verse_and_commentary (DIV2)
604
Page 53
920
For this, is our life called a Warfare, because we fight against Satan the professed enemy of the Church, & against all his forces.
For this, is our life called a Warfare, Because we fight against Satan the professed enemy of the Church, & against all his forces.
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(4) verse_and_commentary (DIV2)
605
Page 53
921
Both his outward forces in the world And his inward forces. Corpus peccati, the body of sin.
Both his outward forces in the world And his inward forces. Corpus peccati, the body of since.
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(4) verse_and_commentary (DIV2)
605
Page 53
922
The holy Apostle Saint Paul knowing the danger of the elect, doth not only awake us to fight,
The holy Apostle Saint Paul knowing the danger of the elect, does not only awake us to fight,
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(4) verse_and_commentary (DIV2)
606
Page 53
923
and giveth us his owne example, so fighting not as one beateth the aire:
and gives us his own Exampl, so fighting not as one beats the air:
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(4) verse_and_commentary (DIV2)
606
Page 53
924
But he prescribeth us to a fit armour, and teacheth us how to put it on, that we may be able to defend our selves, and to resist Satan.
But he prescribeth us to a fit armour, and Teaches us how to put it on, that we may be able to defend our selves, and to resist Satan.
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(4) verse_and_commentary (DIV2)
607
Page 53
925
This is no power of our own, but our strength in the Lord, and in the power of his might.
This is no power of our own, but our strength in the Lord, and in the power of his might.
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(4) verse_and_commentary (DIV2)
608
Page 53
926
3. To come nearer home, as God told Rebecca, when Iacob and Esau were yet in her womb there striving;
3. To come nearer home, as God told Rebecca, when Iacob and Esau were yet in her womb there striving;
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(4) verse_and_commentary (DIV2)
609
Page 53
927
there be two Nations in thy womb: there be two nations in thy womb:
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(4) verse_and_commentary (DIV2)
609
Page 53
928
so Saint Paul will tell you that there is in every regenerate man two opposite forces;
so Saint Paul will tell you that there is in every regenerate man two opposite forces;
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(4) verse_and_commentary (DIV2)
609
Page 53
929
The flesh and the spirit, and rhese strive; the spirit hath God put into us to rule, the flesh rebelleth against the spirit.
The Flesh and the Spirit, and rhese strive; the Spirit hath God put into us to Rule, the Flesh rebelleth against the Spirit.
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(4) verse_and_commentary (DIV2)
610
Page 53
930
Therefore to will is present with us, but we are not able to do to good that we would; Therefore to will is present with us, but we Are not able to do to good that we would;
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(4) verse_and_commentary (DIV2)
611
Page 53
931
yea, he confesseth that he cannot do the good that he would, and that he doeth the evill that he would not.
yea, he Confesses that he cannot do the good that he would, and that he doth the evil that he would not.
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(4) verse_and_commentary (DIV2)
611
Page 53
932
The spirit of God is Gods Embassadour, calling upon our spirits to arise against the flesh in battell;
The Spirit of God is God's Ambassador, calling upon our spirits to arise against the Flesh in battle;
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(4) verse_and_commentary (DIV2)
612
Page 53
933
and that is the true use of all Doctrines of mortification, and of godly life, to strengthen the spirit against the flesh, to weaken the power of the body of sin.
and that is the true use of all Doctrines of mortification, and of godly life, to strengthen the Spirit against the Flesh, to weaken the power of the body of since.
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(4) verse_and_commentary (DIV2)
612
Page 54
934
And for this Saint Paul did bring his body in subjection;
And for this Saint Paul did bring his body in subjection;
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(4) verse_and_commentary (DIV2)
612
Page 54
935
for such is the nature of this fight, that the more we resist our naturall and sensuall desires, the more we advance the force of our spirits against our flesh.
for such is the nature of this fight, that the more we resist our natural and sensual Desires, the more we advance the force of our spirits against our Flesh.
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(4) verse_and_commentary (DIV2)
612
Page 54
936
And it a most glorious conquest for any servant of God to overcome himself.
And it a most glorious conquest for any servant of God to overcome himself.
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(4) verse_and_commentary (DIV2)
613
Page 54
937
Obadiah verse 2. Behold, I have made thee small among the Heathen: thou art greatly despised.Obadiah verse 2. Behold, I have made thee small among the Heathen: thou art greatly despised.
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(5) verse_and_commentary (DIV2)
613
Page 54
938
2. The effect of this judgment. 1. From God. I have made thee small, &c. 2. From God and man. Thou art greatly despised.
2. The Effect of this judgement. 1. From God. I have made thee small, etc. 2. From God and man. Thou art greatly despised.
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(5) verse_and_commentary (DIV2)
615
Page 54
939
1. From God. Three circumstances aggravate the judgment. 1. Edom is made small. 2. Made small among the Nations. 3. I have done it.
1. From God. Three Circumstances aggravate the judgement. 1. Edom is made small. 2. Made small among the nations. 3. I have done it.
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(5) verse_and_commentary (DIV2)
616
Page 54
940
2. From God and man. 2. Circumstances. 1. Thou art despised. 2. Thou art despised greatly,
2. From God and man. 2. circumstances. 1. Thou art despised. 2. Thou art despised greatly,
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(5) verse_and_commentary (DIV2)
617
Page 54
941
Before I handle these parts, two things offer themselves to consideration, which make easie way unto the understanding of the Prophecie. 1. The preface to this Prophecie. Behold. 2. The phrase thereof. 1. The Preface. Behold.
Before I handle these parts, two things offer themselves to consideration, which make easy Way unto the understanding of the Prophecy. 1. The preface to this Prophecy. Behold. 2. The phrase thereof. 1. The Preface. Behold.
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(5) verse_and_commentary (DIV2)
618
Page 54
942
Whereby he openeth the eyes of the Idumaeans, to look into their future estate;
Whereby he Openeth the eyes of the Idumaeans, to look into their future estate;
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(5) verse_and_commentary (DIV2)
620
Page 55
943
it is a word much used in holy Scripture, and ever maketh way to some worthy and considerable matter;
it is a word much used in holy Scripture, and ever makes Way to Some worthy and considerable matter;
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(5) verse_and_commentary (DIV2)
620
Page 55
944
here the Lord would have the Idumaeans take notice of the judgment and wrath to come.
Here the Lord would have the Idumaeans take notice of the judgement and wrath to come.
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(5) verse_and_commentary (DIV2)
620
Page 55
945
Not that they should repent them of their sins, and turne to God, for God hated them,
Not that they should Repent them of their Sins, and turn to God, for God hated them,
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(5) verse_and_commentary (DIV2)
621
Page 55
946
and set his face against them, and they had hearts that they could not repent: but hence we learn,
and Set his face against them, and they had hearts that they could not Repent: but hence we Learn,
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(5) verse_and_commentary (DIV2)
621
Page 55
947
It is Gods manner to give warning of his judgments, even to those who will not take warning, that they may be without excuse;
It is God's manner to give warning of his Judgments, even to those who will not take warning, that they may be without excuse;
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(5) verse_and_commentary (DIV2)
622
Page 55
948
and Ezekiel must prophecie to those that will not receive him.
and Ezekielem must prophecy to those that will not receive him.
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(5) verse_and_commentary (DIV2)
622
Page 55
949
And thou shalt speak my words unto them, whether they will hear, or whether they will forbear, for they are most rebellious. He giveth a reason before; And thou shalt speak my words unto them, whither they will hear, or whither they will forbear, for they Are most rebellious. He gives a reason before;
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(5) verse_and_commentary (DIV2)
623
Page 55
950
Yet they shall know that there hath been a Prophet amongst them. Yet they shall know that there hath been a Prophet among them.
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(5) verse_and_commentary (DIV2)
625
Page 55
951
God will have the ungodly know that he hath tendered to them the meanes of escape from his judgments by the ministry of his word, that they may have nothing to plead for themselves in the day of judgment, that they may see,
God will have the ungodly know that he hath tendered to them the means of escape from his Judgments by the Ministry of his word, that they may have nothing to plead for themselves in the day of judgement, that they may see,
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(5) verse_and_commentary (DIV2)
626
Page 55
952
and perceive, and confesse that their perdition cometh from themselves.
and perceive, and confess that their perdition comes from themselves.
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(5) verse_and_commentary (DIV2)
626
Page 55
953
From whence we conclude, that to the reprobate all the means of grace are altogether ineffectual to salvation;
From whence we conclude, that to the Reprobate all the means of grace Are altogether ineffectual to salvation;
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(5) verse_and_commentary (DIV2)
627
Page 55
954
the light that is in them is darknesse, their knowledge swelleth them; their faith is presumption, their fear is despair, their joy is carnall, their hope temporall.
the Light that is in them is darkness, their knowledge Swells them; their faith is presumption, their Fear is despair, their joy is carnal, their hope temporal.
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(5) verse_and_commentary (DIV2)
627
Page 55
955
Their mind and conscience is defiled: abominable, and disobedient, and to every good work, reprobate. Their mind and conscience is defiled: abominable, and disobedient, and to every good work, Reprobate.
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(5) verse_and_commentary (DIV2)
627
Page 55
956
Of this justice of God against the reprobate, I can give no other account, then that which the Apostle doth yeeld;
Of this Justice of God against the Reprobate, I can give no other account, then that which the Apostle does yield;
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(5) verse_and_commentary (DIV2)
628
Page 55
957
He hath compassion on whom he will, and whom he will he hardeneth. Or if we would hear the same from the Son of God himself. He hath compassion on whom he will, and whom he will he Hardeneth. Or if we would hear the same from the Son of God himself.
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(5) verse_and_commentary (DIV2)
629
Page 55
958
To them it is not given. And, even so O Father, because thy good pleasure was such. To them it is not given. And, even so Oh Father, Because thy good pleasure was such.
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(5) verse_and_commentary (DIV2)
630
Page 55
959
So he saith, Behold, to them whose eyes in his justice he hath shut;
So he Says, Behold, to them whose eyes in his Justice he hath shut;
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(5) verse_and_commentary (DIV2)
631
Page 55
960
and he saith heare, to such whose eares in justice he hath stopped, and he giveth warning of his judgments to them whom he hateth, as in my Text.
and he Says hear, to such whose ears in Justice he hath stopped, and he gives warning of his Judgments to them whom he hates, as in my Text.
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(5) verse_and_commentary (DIV2)
631
Page 55
961
O Lord, how unsearchable are thy judgements, and thy wayes past sinding out! Oh Lord, how unsearchable Are thy Judgments, and thy ways passed sinding out!
uh n1, c-crq j vbr po21 n2, cc po21 n2 p-acp vvg av!
(5) verse_and_commentary (DIV2)
632
Page 56
962
Therefore let them use their eyes that can see, and let them hear that can hear,
Therefore let them use their eyes that can see, and let them hear that can hear,
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(5) verse_and_commentary (DIV2)
633
Page 56
963
and let them take notice of the judgement and wrath to come.
and let them take notice of the judgement and wrath to come.
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(5) verse_and_commentary (DIV2)
633
Page 56
964
The Elect of God shall finde many impediments, and shall feel a great reluctation of the flesh against the Spirit, let not such be faint-hearted,
The Elect of God shall find many impediments, and shall feel a great reluctation of the Flesh against the Spirit, let not such be fainthearted,
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(5) verse_and_commentary (DIV2)
634
Page 56
965
but let them so fight, not as they that beat the air: and let them so run that they may obtain.
but let them so fight, not as they that beatrice the air: and let them so run that they may obtain.
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(5) verse_and_commentary (DIV2)
634
Page 56
966
2. The phrase of this prophecie of judgement is, I have made thee small, thou art greatly despised.
2. The phrase of this prophecy of judgement is, I have made thee small, thou art greatly despised.
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(5) verse_and_commentary (DIV2)
635
Page 56
967
For God saith, That is done already, which yet is not executed. But consider the ground laid in the beginning, Thus saith the Lord,
For God Says, That is done already, which yet is not executed. But Consider the ground laid in the beginning, Thus Says the Lord,
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(5) verse_and_commentary (DIV2)
637
Page 56
968
The Lord to whom all time is present, and whose decrees give present resolution of all things,
The Lord to whom all time is present, and whose decrees give present resolution of all things,
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(5) verse_and_commentary (DIV2)
639
Page 56
969
though he suspend the execution thereof. But it was not long before this commination was fulfilled upon Edom.
though he suspend the execution thereof. But it was not long before this commination was fulfilled upon Edom.
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(5) verse_and_commentary (DIV2)
639
Page 56
970
I hated Esau, and laid his mountains and his heritage waste for the dragons of the wildernesse. I hated Esau, and laid his Mountains and his heritage waste for the dragons of the Wilderness.
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(5) verse_and_commentary (DIV2)
641
Page 56
971
Whereas Edom saith, We are impoverished, but we will return and build the desolate places: Thus saith the Lord of hosts, They shall build, but I will throwe down; Whereas Edom Says, We Are impoverished, but we will return and built the desolate places: Thus Says the Lord of hosts, They shall built, but I will throw down;
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(5) verse_and_commentary (DIV2)
642
Page 56
972
and they shall call them, The border of wickednesse, and the people against whom God shall have indignation for ever. and they shall call them, The border of wickedness, and the people against whom God shall have Indignation for ever.
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(5) verse_and_commentary (DIV2)
643
Page 56
973
Concerning the fulfilling of this prophecy, it was long ere it was perfectly accomplished; for this was the work of sundry Nations, to effect the judgement he•e denounced.
Concerning the fulfilling of this prophecy, it was long ere it was perfectly accomplished; for this was the work of sundry nations, to Effect the judgement he•e denounced.
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(5) verse_and_commentary (DIV2)
644
Page 56
974
For, first they were wasted by the Chaldeans and carried into captivity; yet it is clear that they returned many of them back again:
For, First they were wasted by the Chaldeans and carried into captivity; yet it is clear that they returned many of them back again:
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(5) verse_and_commentary (DIV2)
645
Page 56
975
then was it fulfilled that is spoken before. An Embassadour is sent amongst the Heathen, Arise ye: for first the Heathen arise.
then was it fulfilled that is spoken before. an Ambassador is sent among the Heathen, Arise you: for First the Heathen arise.
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(5) verse_and_commentary (DIV2)
645
Page 56
976
Then in the time of the Machabees. Judas fought against the children of Esau in Idumeaa, at Arabatine, because they besieged Israel,
Then in the time of the Maccabees. Judas fought against the children of Esau in Idumeaa, At Arabatine, Because they besieged Israel,
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(5) verse_and_commentary (DIV2)
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Page 56
977
and he gave them a great overthrow and abated their courage, and took their spoils. And again after this,and he gave them a great overthrow and abated their courage, and took their spoils. And again After this,
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(5) verse_and_commentary (DIV2)
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Page 57
978
The Idumaeans having gotten into their hands the most commodious holds, &c.
The Idumaeans having got into their hands the most commodious holds, etc.
dt n2 vhg vvn p-acp po32 n2 dt av-ds j n2, av
(5) verse_and_commentary (DIV2)
650
Page 57
979
Then they that were with Machabaeus, made supplication and besought God that he would be their helper, Then they that were with Maccabees, made supplication and besought God that he would be their helper,
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(5) verse_and_commentary (DIV2)
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Page 57
980
and so they run with violence upon the strong holds of the Idumaeans: and so they run with violence upon the strong holds of the Idumaeans:
cc av pns32 vvb p-acp n1 p-acp dt j n2 pp-f dt njp2:
(5) verse_and_commentary (DIV2)
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Page 57
981
And assaulting them strongly, they wanne the holds, and kept off all that fought upon the wall, And assaulting them strongly, they won the holds, and kept off all that fought upon the wall,
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(5) verse_and_commentary (DIV2)
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Page 57
982
and killed no fewer then twenty thousand. There was an escape then of nine thousand who had taken a strong castle:and killed no fewer then twenty thousand. There was an escape then of nine thousand who had taken a strong castle:
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(5) verse_and_commentary (DIV2)
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Page 57
983
these many of them by corruption of money made an escape, which cost the blood of more then twenty thousand.
these many of them by corruption of money made an escape, which cost the blood of more then twenty thousand.
d d pp-f pno32 p-acp n1 pp-f n1 vvd dt n1, r-crq vvd dt n1 pp-f dc cs crd crd.
(5) verse_and_commentary (DIV2)
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Page 57
984
And so was fulfilled that other part of this prophecy, We also will arise against her in battell.
And so was fulfilled that other part of this prophecy, We also will arise against her in battle.
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(5) verse_and_commentary (DIV2)
654
Page 57
985
Yet did not the Idumaeans sink, for they recovered strength, and did vex the city Jerusalem, and came against it with a great Army, being by letters,
Yet did not the Idumaeans sink, for they recovered strength, and did vex the City Jerusalem, and Come against it with a great Army, being by letters,
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(5) verse_and_commentary (DIV2)
655
Page 57
986
and by a set oration of one called Jesus, entreated first to help their brethren the Jews, then to lay down arms,
and by a Set oration of one called jesus, entreated First to help their brothers the jews, then to lay down arms,
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(5) verse_and_commentary (DIV2)
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Page 57
987
and not to fight against them. They brake into Jerusalem in the night with fury of war: and he saith, Templum redundavit sanguine:
and not to fight against them. They brake into Jerusalem in the night with fury of war: and he Says, Templum redundavit sanguine:
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(5) verse_and_commentary (DIV2)
655
Page 57
988
Octo millia et quingentos mortuos dies invenit, 12 Millia nobelium periere ab Idumaea trucidata after the destruction of Jerusalem, and the dispersion of the Jews that remained of that cruell Massacre, wherein the Conquerour left no cruelty undone; he saith, Octo millia et quingentos Mortuos dies invenit, 12 Millia nobelium periere ab Idumaea trucidata After the destruction of Jerusalem, and the dispersion of the jews that remained of that cruel Massacre, wherein the Conqueror left no cruelty undone; he Says,
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(5) verse_and_commentary (DIV2)
658
Page 57
989
Horum furoris aemuli etiam Idumaei fuere: Horum Furoris aemuli etiam Idumaei fuere:
fw-la fw-la fw-la fw-la np1 fw-la:
(5) verse_and_commentary (DIV2)
659
Page 57
990
illi enim sceleratissimi peremptis pontificibus, ne qua pars conservaretur pietatis in Deum, totum quod ex Civitatis facie supererat abscidere. illi enim sceleratissimi peremptis pontificibus, ne qua pars conservaretur pietatis in God, totum quod ex Civitatis fancy supererat abscidere.
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(5) verse_and_commentary (DIV2)
659
Page 57
991
Thus the Jews that remained after all these bloody wars dispersed, and do yet continue in dispersion:
Thus the jews that remained After all these bloody wars dispersed, and do yet continue in dispersion:
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(5) verse_and_commentary (DIV2)
660
Page 57
992
but with promise of being recalled before the end of the World:
but with promise of being Recalled before the end of the World:
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(5) verse_and_commentary (DIV2)
660
Page 57
993
but the Edomites are now perished from the face of the earth, no mention of their names is left in the World, no promise of their restitution,
but the Edomites Are now perished from the face of the earth, no mention of their names is left in the World, no promise of their restitution,
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(5) verse_and_commentary (DIV2)
660
Page 57
994
so that this Prophecy is at last fulfilled, and hath been many yeers accomplished; so long was it before the performance hereof, and Judgement began at Gods house;
so that this Prophecy is At last fulfilled, and hath been many Years accomplished; so long was it before the performance hereof, and Judgement began At God's house;
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(5) verse_and_commentary (DIV2)
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Page 57
995
yet in the end it was executed in their finall ruine upon the earth. This text calleth all this done;
yet in the end it was executed in their final ruin upon the earth. This text calls all this done;
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(5) verse_and_commentary (DIV2)
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Page 58
996
for no length of time could evacuate the Truth of God herein, which teacheth us to look assuredly for all these things which God hath said shall come to passe;
for no length of time could evacuate the Truth of God herein, which Teaches us to look assuredly for all these things which God hath said shall come to pass;
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(5) verse_and_commentary (DIV2)
661
Page 58
997
especially, The fall of Antichrist, The calling of the Jews, The resurrection of the dead, The last judgement, and everlasting Life.
especially, The fallen of Antichrist, The calling of the jews, The resurrection of the dead, The last judgement, and everlasting Life.
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(5) verse_and_commentary (DIV2)
661
Page 58
998
Let us come now to the parts of this Text. 1. The effects of this judgement from God.
Let us come now to the parts of this Text. 1. The effects of this judgement from God.
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(5) verse_and_commentary (DIV2)
662
Page 58
999
1. Edom must be made small. Edom or Esau, though he lost the first blessing after he had sold his birth-right,
1. Edom must be made small. Edom or Esau, though he lost the First blessing After he had sold his birthright,
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(5) verse_and_commentary (DIV2)
664
Page 58
1000
yet he obtained a blessing of his father.
yet he obtained a blessing of his father.
av pns31 vvd dt n1 pp-f po31 n1.
(5) verse_and_commentary (DIV2)
665
Page 58
1001
Behold thy dwelling shall be the fatnesse of the earth, and of the dew of Heaven from above. Behold thy Dwelling shall be the fatness of the earth, and of the due of Heaven from above.
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(5) verse_and_commentary (DIV2)
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Page 58
1002
And by thy sword thou shalt live, and shalt serve thy brother, and it shall come to passe when thou shalt have the dominion, that thou shalt break his yoke from off thy neck. And by thy sword thou shalt live, and shalt serve thy brother, and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
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(5) verse_and_commentary (DIV2)
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Page 58
1003
This blessing was a Prophecie of the greatnes of Edom whose increase was such, that Moses doth rehearse that he was fain to depart from his brother Jacob and dwell in Seir.
This blessing was a Prophecy of the greatness of Edom whose increase was such, that Moses does rehearse that he was fain to depart from his brother Jacob and dwell in Seir.
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(5) verse_and_commentary (DIV2)
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Page 58
1004
For their riches were more then that they could dwell together, and the land wherin they were strangers could not bear them, because of their cattel: For their riches were more then that they could dwell together, and the land wherein they were Strangers could not bear them, Because of their cattle:
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(5) verse_and_commentary (DIV2)
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Page 58
1005
They had many Dukes and Kings of Edom, before there reigned any king over the children of Israel. They had many Dukes and Kings of Edom, before there reigned any King over the children of Israel.
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(5) verse_and_commentary (DIV2)
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Page 58
1006
So that in greatnesse they out-stripped Jacob. This greatnesse continued seven hundred yeer after the prophecie of Isaac till Daniels time.
So that in greatness they outstripped Jacob. This greatness continued seven hundred year After the prophecy of Isaac till Daniel's time.
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(5) verse_and_commentary (DIV2)
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Page 58
1007
And he put garisons in Edom: thorowout all Edom put he garisons, and all they of Edom became Davids servants. There God made them small. And he put garrisons in Edom: throughout all Edom put he garrisons, and all they of Edom became Davids Servants. There God made them small.
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(5) verse_and_commentary (DIV2)
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Page 58
1008
Again, Amaziah king of Judah prevailed against them:
Again, Amaziah King of Judah prevailed against them:
av, np1 n1 pp-f np1 vvd p-acp pno32:
(5) verse_and_commentary (DIV2)
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Page 58
1009
he slew of Edom in the valley of Salt ten thousand, and took Selah by war. This made them small. he slew of Edom in the valley of Salt ten thousand, and took Selac by war. This made them small.
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(5) verse_and_commentary (DIV2)
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Page 58
1010
They suffered many changes, yet this is noted of them, that 1. They were growen often very great,
They suffered many changes, yet this is noted of them, that 1. They were grown often very great,
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(5) verse_and_commentary (DIV2)
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Page 59
1011
yet still God made them small. 2. That they were great before Iacob, and continued so after Iacobs posterity were gone into dispersion. 3. That now their memory is so extinguished on earth, that their posterity is not known.
yet still God made them small. 2. That they were great before Iacob, and continued so After Iacobs posterity were gone into dispersion. 3. That now their memory is so extinguished on earth, that their posterity is not known.
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(5) verse_and_commentary (DIV2)
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Page 59
1012
Let no man measure the favours of God by the accesse of his possession, by the territories of his dominion, by the multitude of his men, by the force of his strength:
Let no man measure the favours of God by the access of his possession, by the territories of his dominion, by the multitude of his men, by the force of his strength:
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(5) verse_and_commentary (DIV2)
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Page 59
1013
God gave all these things to Esau whom he hated.
God gave all these things to Esau whom he hated.
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(5) verse_and_commentary (DIV2)
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Page 59
1014
Rather let men fortunate and prosperous in their wayes, who have the desires of their hearts satisfied,
Rather let men fortunate and prosperous in their ways, who have the Desires of their hearts satisfied,
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(5) verse_and_commentary (DIV2)
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Page 59
1015
and whose paths be annoynted with butter, suspect that God hath set them in slippery places. Vivunt inter laquies.
and whose paths be anointed with butter, suspect that God hath Set them in slippery places. Vivunt inter laquies.
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Page 59
1016
Let them know that their fulnesse doth come of Gods open hand, aperit & implet: and let them know that The Lord giveth and the Lord taketh away, and therefore let them take out both Saint Pauls lessons:
Let them know that their fullness does come of God's open hand, Aperitif & Implet: and let them know that The Lord gives and the Lord Takes away, and Therefore let them take out both Saint Paul's Lessons:
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(5) verse_and_commentary (DIV2)
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Page 59
1017
I have learned how to abound, and how to want. I have learned how to abound, and how to want.
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(5) verse_and_commentary (DIV2)
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Page 59
1018
We are not to seek in our own times of examples of smalnes turned into greatnesse,
We Are not to seek in our own times of Examples of smallness turned into greatness,
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(5) verse_and_commentary (DIV2)
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Page 59
1019
and of greatnesse again made small.
and of greatness again made small.
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(5) verse_and_commentary (DIV2)
681
Page 59
1020
It is a judgment that David complained of, Thou hast lifted me up, and cast me downe:
It is a judgement that David complained of, Thou hast lifted me up, and cast me down:
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(5) verse_and_commentary (DIV2)
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Page 59
1021
how much more peace have they in their bosomes, that were ever small, then they who having risen above others, are stooped beneath themselves,
how much more peace have they in their bosoms, that were ever small, then they who having risen above Others, Are stooped beneath themselves,
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(5) verse_and_commentary (DIV2)
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Page 59
1022
and laid so low, that the foot of pride treadeth on them: down stout heart; there is no perpetuity in things temporall.
and laid so low, that the foot of pride treadeth on them: down stout heart; there is no perpetuity in things temporal.
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(5) verse_and_commentary (DIV2)
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Page 59
1023
Great Edom is made small, rough and boysterous Edom, that carries all by strong hand, is made meek and tame.
Great Edom is made small, rough and boisterous Edom, that carries all by strong hand, is made meek and tame.
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(5) verse_and_commentary (DIV2)
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Page 59
1024
2. Made small amongst the Heathen.
2. Made small among the Heathen.
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(5) verse_and_commentary (DIV2)
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Page 59
1025
These were numbred among the Heathen, and amongst them they were great, they separated from the Church of God,
These were numbered among the Heathen, and among them they were great, they separated from the Church of God,
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(5) verse_and_commentary (DIV2)
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Page 59
1026
like the sons of sober and religious parents that turne gallants and roarers; and amongst these they shine awhile;
like the Sons of Sobrium and religious Parents that turn gallants and roarers; and among these they shine awhile;
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(5) verse_and_commentary (DIV2)
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Page 59
1027
amongst these Edom was made small. Abraham had an Ishmael that was cast out among the Heathen.
among these Edom was made small. Abraham had an Ishmael that was cast out among the Heathen.
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(5) verse_and_commentary (DIV2)
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Page 59
1028
Isaac had an Esau that put himself in amongst them; all the sons of Iacob were Patriarches, great Fathers of the Church.Isaac had an Esau that put himself in among them; all the Sons of Iacob were Patriarchs, great Father's of the Church.
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(5) verse_and_commentary (DIV2)
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Page 60
1029
Esau, where he rose to glory and greatnesse, there he sunk into smalnesse; the eyes that saw him in his shining, saw him eclipsed. 3. God hath done this;Esau, where he rose to glory and greatness, there he sunk into smallness; the eyes that saw him in his shining, saw him eclipsed. 3. God hath done this;
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(5) verse_and_commentary (DIV2)
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Page 60
1030
there be few that look so high when they are down, but they do rather complain of evill fortune,
there be few that look so high when they Are down, but they do rather complain of evil fortune,
pc-acp vbi d cst vvb av j c-crq pns32 vbr a-acp, cc-acp pns32 vdb av-c vvi pp-f j-jn n1,
(5) verse_and_commentary (DIV2)
689
Page 60
1031
or of some great wrong done to them here below, failing of means, disertion of friends, or injustice in superiours.
or of Some great wrong done to them Here below, failing of means, desertion of Friends, or injustice in superiors.
cc pp-f d j n-jn vdn p-acp pno32 av a-acp, vvg pp-f n2, n1 pp-f n2, cc n1 p-acp n2-jn.
(5) verse_and_commentary (DIV2)
689
Page 60
1032
The Heathen look to second causes, and to naturall agents, they consider not that it is God who lifteth up, and casteth down.
The Heathen look to second Causes, and to natural agents, they Consider not that it is God who lifts up, and Cast down.
dt j-jn n1 pc-acp vvi n2, cc p-acp j n2, pns32 vvb xx cst pn31 vbz np1 r-crq vvz a-acp, cc vvz a-acp.
(5) verse_and_commentary (DIV2)
689
Page 60
1033
But God taketh it upon himself, and would have Edom know that this is Dextra Iehovae, the right hand of the Lord.
But God Takes it upon himself, and would have Edom know that this is Dextra Iehovae, the right hand of the Lord.
p-acp np1 vvz pn31 p-acp px31, cc vmd vhi np1 vvb cst d vbz fw-la fw-la, dt j-jn n1 pp-f dt n1.
(5) verse_and_commentary (DIV2)
690
Page 60
1034
Others look high at first, and upon every degree of downfall, do charge God with hard measure,
Others look high At First, and upon every degree of downfall, do charge God with hard measure,
ng2-jn vvb j p-acp ord, cc p-acp d n1 pp-f n1, vdb vvi np1 p-acp j n1,
(5) verse_and_commentary (DIV2)
691
Page 60
1035
and murmure at his uneven hand, as if he had not done them right; which as Job saith, is to charge God foolishly.
and murmur At his uneven hand, as if he had not done them right; which as Job Says, is to charge God foolishly.
cc vvi p-acp po31 j n1, c-acp cs pns31 vhd xx vdn pno32 n-jn; r-crq c-acp n1 vvz, vbz p-acp vvb np1 av-j.
(5) verse_and_commentary (DIV2)
691
Page 60
1036
But let men take it how they will, God is the Author of the rising and falling of the sons of men, of their growth and withering;
But let men take it how they will, God is the Author of the rising and falling of the Sons of men, of their growth and withering;
cc-acp vvn n2 vvb pn31 c-crq pns32 vmb, np1 vbz dt n1 pp-f dt n-vvg cc vvg pp-f dt n2 pp-f n2, pp-f po32 n1 cc vvg;
(5) verse_and_commentary (DIV2)
692
Page 60
1037
can God hate, and his hatred sit idle and look on? as his love is operative, so is his hatred:
can God hate, and his hatred fit idle and look on? as his love is operative, so is his hatred:
n1 np1 vvi, cc po31 n1 vvi j cc vvb a-acp? p-acp po31 n1 vbz j-jn, av vbz po31 n1:
(5) verse_and_commentary (DIV2)
692
Page 60
1038
such is his love, that all things work together for the best to them whom he hath called;
such is his love, that all things work together for the best to them whom he hath called;
d vbz po31 n1, cst d n2 vvi av p-acp dt js p-acp pno32 r-crq pns31 vhz vvn;
(5) verse_and_commentary (DIV2)
692
Page 60
1039
Saint Augustine addeth, etiam peccata, even their sins; another, etiam adversa their adversary;
Saint Augustine adds, etiam Peccata, even their Sins; Another, etiam adversa their adversary;
n1 np1 vvz, fw-la n1, av po32 n2; j-jn, fw-la fw-la po32 n1;
(5) verse_and_commentary (DIV2)
692
Page 60
1040
and such is his hatred that all things work contrary to the ruine of them whom he hateth;
and such is his hatred that all things work contrary to the ruin of them whom he hates;
cc d vbz po31 n1 cst d n2 vvi j-jn p-acp dt n1 pp-f pno32 r-crq pns31 vvz;
(5) verse_and_commentary (DIV2)
692
Page 60
1041
etiam prosperitas, even their prosperity, for the prosperity of fools doth destroy them. etiam prosperitas, even their Prosperity, for the Prosperity of Fools does destroy them.
fw-la fw-la, av po32 n1, p-acp dt n1 pp-f n2 vdz vvi pno32.
(5) verse_and_commentary (DIV2)
692
Page 60
1042
2. This judgment is aggravated by two circumstances, from God and man. 1. Thou art despised. 2. Greatly despised. 1. Despised.
2. This judgement is aggravated by two Circumstances, from God and man. 1. Thou art despised. 2. Greatly despised. 1. Despised.
crd d n1 vbz vvn p-acp crd n2, p-acp np1 cc n1. crd pns21 vb2r vvn. crd av-j vvn. crd vvd.
(5) verse_and_commentary (DIV2)
693
Page 60
1043
The children of Edom had two great temptations to swell them, that is riches and power;
The children of Edom had two great temptations to swell them, that is riches and power;
dt n2 pp-f np1 vhd crd j n2 pc-acp vvi pno32, cst vbz n2 cc n1;
(5) verse_and_commentary (DIV2)
695
Page 60
1044
these they insolently abused, to oppression of their neighbours. God, who powreth contempt upon Princes, covered them with contempt:
these they insolently abused, to oppression of their neighbours. God, who poureth contempt upon Princes, covered them with contempt:
d pns32 av-j vvn, p-acp n1 pp-f po32 n2. np1, r-crq vvz n1 p-acp n2, vvn pno32 p-acp n1:
(5) verse_and_commentary (DIV2)
695
Page 60
1045
This is the severest vengeance that pride feareth;
This is the Severest vengeance that pride fears;
d vbz dt js n1 cst n1 vvz;
(5) verse_and_commentary (DIV2)
695
Page 61
1046
Edom that was highest and bore rule over the Nations, and lived by the sword, is now made small; after this fall followeth contempt.Edom that was highest and boar Rule over the nations, and lived by the sword, is now made small; After this fallen follows contempt.
np1 cst vbds js cc vvd n1 p-acp dt n2, cc vvd p-acp dt n1, vbz av vvn j; p-acp d n1 vvz n1.
(5) verse_and_commentary (DIV2)
695
Page 61
1047
God hath said it, They that despise me, shall be despised. 2. Despised greatly.
God hath said it, They that despise me, shall be despised. 2. Despised greatly.
np1 vhz vvn pn31, pns32 cst vvb pno11, vmb vbi vvn. crd vvd av-j.
(5) verse_and_commentary (DIV2)
696
Page 61
1048
Pride will have a fall, it never falleth lower here on earth, then when it falleth into great contempt,Pride will have a fallen, it never falls lower Here on earth, then when it falls into great contempt,
n1 vmb vhi dt n1, pn31 av-x vvz jc av p-acp n1, av c-crq pn31 vvz p-acp j n1,
(5) verse_and_commentary (DIV2)
698
Page 61
1049
1. Of God, that he turneth away from them, or setteth his face against them. 2. Of man, and that
1. Of God, that he turns away from them, or sets his face against them. 2. Of man, and that
crd pp-f np1, cst pns31 vvz av p-acp pno32, cc vvz po31 n1 p-acp pno32. crd pp-f n1, cc cst
(5) verse_and_commentary (DIV2)
699
Page 61
1050
1. When the Prophets of the Lord do set their faces against them, as in this case.
1. When the prophets of the Lord do Set their faces against them, as in this case.
crd c-crq dt n2 pp-f dt n1 vdb vvi po32 n2 p-acp pno32, c-acp p-acp d n1.
(5) verse_and_commentary (DIV2)
701
Page 61
1051
Son of man, set thy face against Mount Seir, & prophecie against it; it is no small matter to have the Messengers of God against us, which do carry his sure word of prophecie; Son of man, Set thy face against Mount Seir, & prophecy against it; it is no small matter to have the Messengers of God against us, which do carry his sure word of prophecy;
n1 pp-f n1, vvb po21 n1 p-acp n1 np1, cc n1 p-acp pn31; pn31 vbz dx j n1 pc-acp vhi dt n2 pp-f np1 p-acp pno12, r-crq vdb vvi po31 j n1 pp-f n1;
(5) verse_and_commentary (DIV2)
702
Page 61
1052
for they speak from the mouth of the Lord, and where they denounce the judgment of God against impenitent sinners, whosoevers sinnes they retaine, they are retained.
for they speak from the Mouth of the Lord, and where they denounce the judgement of God against impenitent Sinners, whosoevers Sins they retain, they Are retained.
c-acp pns32 vvb p-acp dt n1 pp-f dt n1, cc c-crq pns32 vvb dt n1 pp-f np1 p-acp j n2, n2 n2 pns32 vvb, pns32 vbr vvn.
(5) verse_and_commentary (DIV2)
702
Page 61
1053
2. When the Lord hath expressed his hatred, and pronounced his judgment, the Church of God despiseth their power,
2. When the Lord hath expressed his hatred, and pronounced his judgement, the Church of God despises their power,
crd c-crq dt n1 vhz vvn po31 n1, cc vvd po31 n1, dt n1 pp-f np1 vvz po32 n1,
(5) verse_and_commentary (DIV2)
703
Page 61
1054
and derideth their malice, saying, Thou O God seest it, for thou beholdest ungodlinesse and wrong to take the matter into thy hand.
and derideth their malice, saying, Thou Oh God See it, for thou Beholdest ungodliness and wrong to take the matter into thy hand.
cc vvz po32 n1, vvg, pns21 uh np1 vv2 pn31, c-acp pns21 vv2 n1 cc n-jn pc-acp vvi dt n1 p-acp po21 n1.
(5) verse_and_commentary (DIV2)
703
Page 61
1055
3. This maketh it a great and full contempt, when they that served them, shall be Lords over them,
3. This makes it a great and full contempt, when they that served them, shall be lords over them,
crd np1 vvz pn31 dt j cc j n1, c-crq pns32 cst vvd pno32, vmb vbi n2 p-acp pno32,
(5) verse_and_commentary (DIV2)
704
Page 61
1056
and their sword can no longer help them; so is Edom despised among the Heathen; this is great contempt to have the contempt of God and man. You see their punishment.
and their sword can no longer help them; so is Edom despised among the Heathen; this is great contempt to have the contempt of God and man. You see their punishment.
cc po32 n1 vmb av-dx av-jc vvi pno32; av vbz np1 vvn p-acp dt j-jn; d vbz j n1 pc-acp vhi dt n1 pp-f np1 cc n1. pn22 vvb po32 n1.
(5) verse_and_commentary (DIV2)
704
Page 61
1057
These points of Doctrine do follow by just consequence. 1. That Gods enemies, though for a time they prosper and thrive in the world,
These points of Doctrine do follow by just consequence. 1. That God's enemies, though for a time they prosper and thrive in the world,
d n2 pp-f n1 vdb vvi p-acp j n1. crd cst ng1 n2, cs p-acp dt n1 pns32 vvb cc vvi p-acp dt n1,
(5) verse_and_commentary (DIV2)
706
Page 61
1058
yet they shall by little be at last consumed. The whole course of holy story runneth very clear this way.
yet they shall by little be At last consumed. The Whole course of holy story Runneth very clear this Way.
av pns32 vmb p-acp av-j vbi p-acp ord vvn. dt j-jn n1 pp-f j n1 vvz av j d n1.
(5) verse_and_commentary (DIV2)
707
Page 61
1059
Cain, a runnagate, and many learned do think, after killed by Lamech. Ishmael, every mans sword against him. Cain, a runagate, and many learned do think, After killed by Lamech. Ishmael, every men sword against him.
np1, dt n1, cc d j vdb vvi, c-acp vvn p-acp vvb. np1, d ng1 n1 p-acp pno31.
(5) verse_and_commentary (DIV2)
709
Page 61
1060
Pharaoh drowned in the red sea. Senacherio slain by his own sons. Haman hanged on his own gallows, which the Poet calls Arte perire suà. Nebuchadnezar turn'd beast. Pharaoh drowned in the read sea. Senacherio slave by his own Sons. Haman hanged on his own gallows, which the Poet calls Art perire suà. Nebuchadnezzar turned beast.
np1 vvn p-acp dt j-jn n1. np1 vvn p-acp po31 d n2. np1 vvn p-acp po31 d n2, r-crq dt n1 vvz n1 fw-la fw-la. np1 vvn n1.
(5) verse_and_commentary (DIV2)
711
Page 61
1061
The Jewes have Christs bloud on them and their children. Herod eaten with worms. Judas went to his own place.
The Jews have Christ blood on them and their children. Herod eaten with worms. Judas went to his own place.
dt np2 vhb npg1 n1 p-acp pno32 cc po32 n2. np1 vvn p-acp n2. np1 vvd p-acp po31 d n1.
(5) verse_and_commentary (DIV2)
715
Page 62
1062
But in the execution of judgment, God doth not all at once alwayes. Moses telleth Israel, God will root out these Nations before thee by little and little;
But in the execution of judgement, God does not all At once always. Moses Telleth Israel, God will root out these nations before thee by little and little;
cc-acp p-acp dt n1 pp-f n1, np1 vdz xx d p-acp a-acp av. np1 vvz np1, np1 vmb vvi av d n2 p-acp pno21 p-acp j cc j;
(5) verse_and_commentary (DIV2)
718
Page 62
1063
Thou must not consume them at once. As Amos prophecieth.Thou must not consume them At once. As Amos Prophesieth.
pns21 vmb xx vvi pno32 p-acp a-acp. p-acp np1 vvz.
(5) verse_and_commentary (DIV2)
719
Page 62
1064
1. Blasting and mildew, then the Palmerworme, then the Pestilence, then the sword, and at last as Sodom and Gomorrah. 1. Blasting and mildew, then the Palmerworm, then the Pestilence, then the sword, and At last as Sodom and Gomorrah.
crd vvg cc n1, cs dt n1, cs dt n1, cs dt n1, cc p-acp ord p-acp np1 cc np1.
(5) verse_and_commentary (DIV2)
720
Page 62
1065
So he destroyed Egypt with ten plagues, one succeeding another; he doth not empty his quiver all at once:
So he destroyed Egypt with ten plagues, one succeeding Another; he does not empty his quiver all At once:
av pns31 vvd np1 p-acp crd n2, pi vvg n-jn; pns31 vdz xx vvi po31 n1 av-d p-acp a-acp:
(5) verse_and_commentary (DIV2)
721
Page 62
1066
so here are two points considerable. 1. He doth destroy them. 2. Not all at once, but by little and little.
so Here Are two points considerable. 1. He does destroy them. 2. Not all At once, but by little and little.
av av vbr crd n2 j. crd pns31 vdz vvi pno32. crd xx d p-acp a-acp, cc-acp p-acp j cc j.
(5) verse_and_commentary (DIV2)
721
Page 62
1067
1. The reason why he doth destroy them. It is a righteous thing with God to render tribulation to them that trouble you.
1. The reason why he does destroy them. It is a righteous thing with God to render tribulation to them that trouble you.
crd dt n1 c-crq pns31 vdz vvi pno32. pn31 vbz dt j n1 p-acp np1 pc-acp vvi n1 p-acp pno32 cst vvb pn22.
(5) verse_and_commentary (DIV2)
722
Page 62
1068
2. When he maketh inquisition for blood, he remembreth the complaint of the poor. His mercy endureth for ever.
2. When he makes inquisition for blood, he Remember the complaint of the poor. His mercy Endureth for ever.
crd c-crq pns31 vvz n1 p-acp n1, pns31 vvz dt n1 pp-f dt j. po31 n1 vvz p-acp av.
(5) verse_and_commentary (DIV2)
724
Page 62
1069
3. The enemies of the Church are Gods enemies. Exurget Deus & dissipentur inimici sui, let God arise, and let his enemies be scattered.
3. The enemies of the Church Are God's enemies. Exurget Deus & dissipentur Inimici sui, let God arise, and let his enemies be scattered.
crd dt n2 pp-f dt n1 vbr ng1 n2. np1 np1 cc fw-la fw-la fw-la, vvb np1 vvi, cc vvb po31 n2 vbb vvn.
(5) verse_and_commentary (DIV2)
725
Page 62
1070
Out of the mouth of babes and sucklings hast thou ordeined strength, because of thine enemies, that thou mayest still the enemy, and avenger. The Ʋse. Out of the Mouth of babes and sucklings haste thou ordained strength, Because of thine enemies, that thou Mayest still the enemy, and avenger. The Ʋse.
av pp-f dt n1 pp-f n2 cc ng1 n1 pns21 vvn n1, c-acp pp-f po21 n2, cst pns21 vm2 av dt n1, cc n1. dt n1.
(5) verse_and_commentary (DIV2)
725
Page 62
1071
1. It teacheth us to exercise our patience in all afflictions as Christ saith, Fear not them that can kill the body, &c. Patience bringeth forth experience, and experience hope.
1. It Teaches us to exercise our patience in all afflictions as christ Says, fear not them that can kill the body, etc. Patience brings forth experience, and experience hope.
crd pn31 vvz pno12 pc-acp vvi po12 n1 p-acp d n2 c-acp np1 vvz, vvb xx pno32 cst vmb vvi dt n1, av n1 vvz av n1, cc n1 n1.
(5) verse_and_commentary (DIV2)
727
Page 62
1072
Here is the patience of the Saints. 2. It stoppeth any course of revenge that we may think upon; that is Gods title.
Here is the patience of the Saints. 2. It stoppeth any course of revenge that we may think upon; that is God's title.
av vbz dt n1 pp-f dt n2. crd pn31 vvz d n1 pp-f n1 cst pns12 vmb vvi p-acp; d vbz npg1 n1.
(5) verse_and_commentary (DIV2)
727
Page 62
1073
O Lord God the avenger, O God the avenger, shew thy selfe clearly. Dearly beloved avenge not your selves. Oh Lord God the avenger, Oh God the avenger, show thy self clearly. Dearly Beloved avenge not your selves.
uh n1 np1 dt n1, uh np1 dt n1, vvb po21 n1 av-j. av-jn vvn vvb xx po22 n2.
(5) verse_and_commentary (DIV2)
729
Page 63
1074
3. It ministreth matter of joy to the Church, and of thanksgiving to God, when the ungodly fall.
3. It Ministereth matter of joy to the Church, and of thanksgiving to God, when the ungodly fallen.
crd pn31 vvz n1 pp-f n1 p-acp dt n1, cc pp-f n1 p-acp np1, c-crq dt j n1.
(5) verse_and_commentary (DIV2)
731
Page 63
1075
The feast of Purim was kept with joy for the fall of Haman, and the delivery of the Church.
The feast of Purim was kept with joy for the fallen of Haman, and the delivery of the Church.
dt n1 pp-f np1 vbds vvn p-acp n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f dt n1.
(5) verse_and_commentary (DIV2)
731
Page 63
1076
There is great joy at the fall of Babylon.
There is great joy At the fallen of Babylon.
pc-acp vbz j n1 p-acp dt n1 pp-f np1.
(5) verse_and_commentary (DIV2)
732
Page 63
1077
4. This ministreth matter of terrour to the ungodly, to hear that the Lord Jesus comethwith thousands of his Angels;
4. This Ministereth matter of terror to the ungodly, to hear that the Lord jesus comethwith thousands of his Angels;
crd np1 vvz n1 pp-f n1 p-acp dt j, pc-acp vvi cst dt n1 np1 av crd pp-f po31 n2;
(5) verse_and_commentary (DIV2)
733
Page 63
1078
he will render vengeance unto them with flaming fire, and punish them with everlasting perdition, from the presence of the Lord, and from the glory of his power.
he will render vengeance unto them with flaming fire, and Punish them with everlasting perdition, from the presence of the Lord, and from the glory of his power.
pns31 vmb vvi n1 p-acp pno32 p-acp j-vvg n1, cc vvi pno32 p-acp j n1, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po31 n1.
(5) verse_and_commentary (DIV2)
733
Page 63
1079
Gather together on heaps O ye people, and yee shall be broken in peeces; Gather together on heaps Oh you people, and ye shall be broken in Pieces;
vvb av p-acp n2 uh pn22 n1, cc pn22 vmb vbi vvn p-acp n2;
(5) verse_and_commentary (DIV2)
734
Page 63
1080
hearken all ye of far Countries, gird your selves, and yee shall be broken in peeces;
harken all you of Far Countries, gird your selves, and ye shall be broken in Pieces;
vvb d pn22 pp-f j n2, vvb po22 n2, cc pn22 vmb vbi vvn p-acp n2;
(5) verse_and_commentary (DIV2)
734
Page 63
1081
take counsell together, yet shall it be brought to nought; pronounce a decree, yet shall it not stand; for God is with us. take counsel together, yet shall it be brought to nought; pronounce a Decree, yet shall it not stand; for God is with us.
vvb n1 av, av vmb pn31 vbi vvn p-acp pix; vvb dt n1, av vmb pn31 xx vvi; p-acp np1 vbz p-acp pno12.
(5) verse_and_commentary (DIV2)
734
Page 63
1082
So let all thine enemies perish O Lord, but they that love him shall be as the Sun when he riseth in his might. So let all thine enemies perish Oh Lord, but they that love him shall be as the Sun when he Riseth in his might.
av vvb d po21 n2 vvb uh n1, cc-acp pns32 cst vvb pno31 vmb vbi p-acp dt n1 c-crq pns31 vvz p-acp po31 n1.
(5) verse_and_commentary (DIV2)
735
Page 63
1083
2. But this is not done all at once, God doth judge the wicked by little and little ofttimes. 2. But this is not done all At once, God does judge the wicked by little and little ofttimes.
crd p-acp d vbz xx vdn d p-acp a-acp, np1 vdz vvi dt j p-acp j cc av-j av.
(5) verse_and_commentary (DIV2)
736
Page 63
1084
The reason is. 1. In respect of the wicked themselves, that they might finish their unrighteousnesse:
The reason is. 1. In respect of the wicked themselves, that they might finish their unrighteousness:
dt n1 vbz. crd p-acp n1 pp-f dt j px32, cst pns32 vmd vvi po32 n1:
(5) verse_and_commentary (DIV2)
736
Page 63
1085
suffer ye the tares to grow till the harvest. When the harvest is yellow, then he putteth in the sickle; and tarrieth, as David saith,suffer you the tares to grow till the harvest. When the harvest is yellow, then he putteth in the fickle; and tarrieth, as David Says,
vvb pn22 dt n2 pc-acp vvi p-acp dt n1. c-crq dt n1 vbz j-jn, cs pns31 vvz p-acp dt n1; cc vvz, c-acp np1 vvz,
(5) verse_and_commentary (DIV2)
736
Page 63
1086
Till their abominable wickednesse be found worthy to be punished. 2. In respect of his Church that he may exercise the patience of his Saints.
Till their abominable wickedness be found worthy to be punished. 2. In respect of his Church that he may exercise the patience of his Saints.
p-acp po32 j n1 vbi vvn j pc-acp vbi vvn. crd p-acp n1 pp-f po31 n1 cst pns31 vmb vvi dt n1 pp-f po31 n2.
(5) verse_and_commentary (DIV2)
738
Page 63
1087
If thou faint in the day of adversity, thy strength is small.
If thou faint in the day of adversity, thy strength is small.
cs pns21 vvb p-acp dt n1 pp-f n1, po21 n1 vbz j.
(5) verse_and_commentary (DIV2)
739
Page 63
1088
Therefore God said he wou•d not cast out before Israel any of the Nations that Joshuah left, That through them he might prove Israel, whither they will keep the way of the Lord to walke therein, or not. Therefore God said he wou•d not cast out before Israel any of the nations that Joshua left, That through them he might prove Israel, whither they will keep the Way of the Lord to walk therein, or not.
av np1 vvd pns31 vmd xx vvn av p-acp np1 d pp-f dt n2 cst np1 vvn, cst p-acp pno32 pns31 vmd vvi np1, c-crq pns32 vmb vvi dt n1 pp-f dt n1 pc-acp vvi av, cc xx.
(5) verse_and_commentary (DIV2)
740
Page 63
1089
3. In respect of himself, for the glory of his justice; for his justice is not speedily executed upon them that do evill;
3. In respect of himself, for the glory of his Justice; for his Justice is not speedily executed upon them that do evil;
crd p-acp n1 pp-f px31, p-acp dt n1 pp-f po31 n1; p-acp po31 n1 vbz xx av-j vvn p-acp pno32 cst vdb j-jn;
(5) verse_and_commentary (DIV2)
740
Page 63
1090
all the world shall see that God hath awaited the repentance of the wicked, and given them time for it;
all the world shall see that God hath awaited the Repentance of the wicked, and given them time for it;
d dt n1 vmb vvi cst np1 vhz vvn dt n1 pp-f dt j, cc vvn pno32 n1 c-acp pn31;
(5) verse_and_commentary (DIV2)
740
Page 64
1091
and because they will not repent, he doth whet his sword, and he prepareth instruments of death.
and Because they will not Repent, he does whet his sword, and he Prepareth Instruments of death.
cc c-acp pns32 vmb xx vvi, pns31 vdz vvi po31 n1, cc pns31 vvz n2 pp-f n1.
(5) verse_and_commentary (DIV2)
740
Page 64
1092
This teacheth us to tarry the Lords leasure;
This Teaches us to tarry the lords leisure;
d vvz pno12 pc-acp vvi dt n2 n1;
(5) verse_and_commentary (DIV2)
741
Page 64
1093
the sons of thunder were too quick with Christ to offer to pray to God for fire from heaven to consume the Samaritans.
the Sons of thunder were too quick with christ to offer to pray to God for fire from heaven to consume the Samaritans.
dt n2 pp-f n1 vbdr av j p-acp np1 pc-acp vvi pc-acp vvi p-acp np1 p-acp n1 p-acp n1 pc-acp vvi dt njp2.
(5) verse_and_commentary (DIV2)
741
Page 64
1094
This is our common fault, when any one offendeth us, that we strait fall to cursing, wishing the pox and the plague, the vengeance and curse of God upon them.
This is our Common fault, when any one offends us, that we strait fallen to cursing, wishing the pox and the plague, the vengeance and curse of God upon them.
d vbz po12 j n1, c-crq d pi vvz pno12, cst pns12 av-j vvb p-acp vvg, vvg dt n1 cc dt n1, dt n1 cc n1 pp-f np1 p-acp pno32.
(5) verse_and_commentary (DIV2)
742
Page 64
1095
If our fury had the managing of Gods vengeance, who should live? take heed of provoking the patience of God:
If our fury had the managing of God's vengeance, who should live? take heed of provoking the patience of God:
cs po12 n1 vhd dt n-vvg pp-f npg1 n1, r-crq vmd vvi? vvb n1 pp-f vvg dt n1 pp-f np1:
(5) verse_and_commentary (DIV2)
743
Page 64
1096
that justice that thou doest awake by thy curses, owes thee a punishment for thy impatience and uncharitablenesse.
that Justice that thou dost awake by thy curses, owes thee a punishment for thy impatience and uncharitableness.
cst n1 cst pns21 vd2 vvi p-acp po21 n2, vvz pno21 dt n1 p-acp po21 n1 cc n1.
(5) verse_and_commentary (DIV2)
743
Page 64
1097
2. We are taught that the reward of pride is fall and contempt. So David faith, thou Wilt bring down high looks:
2. We Are taught that the reward of pride is fallen and contempt. So David faith, thou Wilt bring down high looks:
crd pns12 vbr vvn cst dt n1 pp-f n1 vbz n1 cc n1. av np1 n1, pns21 vm2 vvi a-acp j n2:
(5) verse_and_commentary (DIV2)
744
Page 64
1098
no sooner doth God make the great ones of the world small, but they are greatly despised.
no sooner does God make the great ones of the world small, but they Are greatly despised.
av-dx av-c vdz np1 vvi dt j pi2 pp-f dt n1 j, cc-acp pns32 vbr av-j vvn.
(5) verse_and_commentary (DIV2)
745
Page 64
1099
It needs no proof where examples of great falls do fall so thick as they have done on this side the Alpes within these few yeers.
It needs no proof where Examples of great falls do fallen so thick as they have done on this side the Alps within these few Years.
pn31 vvz dx n1 c-crq n2 pp-f j n2 vdb vvi av j c-acp pns32 vhb vdn p-acp d n1 dt np1 p-acp d d n2.
(5) verse_and_commentary (DIV2)
746
Page 64
1100
Never ran the streame and current of Suitours more strong to rising, and growing, and growen greatnesse,
Never ran the stream and current of Suitors more strong to rising, and growing, and grown greatness,
av-x vvd dt n1 cc n1 pp-f n2 av-dc j p-acp vvg, cc vvg, cc vvn n1,
(5) verse_and_commentary (DIV2)
747
Page 64
1101
then it ranne away from the fall thereof, and sought another channell.
then it ran away from the fallen thereof, and sought Another channel.
cs pn31 vvd av p-acp dt n1 av, cc vvd j-jn n1.
(5) verse_and_commentary (DIV2)
747
Page 64
1102
And they that flattered these in their spring, and tendered them service, and made them their gods in their fair weather, in their fall of leaf forsake them,
And they that flattered these in their spring, and tendered them service, and made them their God's in their fair weather, in their fallen of leaf forsake them,
cc pns32 cst vvd d p-acp po32 n1, cc vvd pno32 n1, cc vvd pno32 po32 n2 p-acp po32 j n1, p-acp po32 n1 pp-f n1 vvi pno32,
(5) verse_and_commentary (DIV2)
748
Page 64
1103
and then humble petitions turne to scornfull libels. I may say of our times truly, as Hecuba, Non unquam tulit
and then humble petitions turn to scornful libels. I may say of our times truly, as Hecuba, Non unquam tulit
cc av j n2 vvi p-acp j n2. pns11 vmb vvi pp-f po12 n2 av-j, c-acp np1, fw-fr fw-la fw-la
(5) verse_and_commentary (DIV2)
748
Page 64
1104
Documenta fors majora, quam fragili loco starent superbi. Documenta fors marjoram, quam fragili loco starent Superb.
np1 ng1 n1, fw-la fw-la fw-la fw-la fw-la.
(5) verse_and_commentary (DIV2)
750
Page 64
1105
Thus men lay by the walls the ladders that they climb by, and like those people, of whom Boemus writeth, they blesse the rising, but curse the setting Sun.
Thus men lay by the walls the ladders that they climb by, and like those people, of whom Boemus Writeth, they bless the rising, but curse the setting Sun.
av n2 vvb p-acp dt n2 dt n2 cst pns32 vvb p-acp, cc av-j d n1, pp-f ro-crq np1 vvz, pns32 vvb dt n-vvg, cc-acp vvb dt j-vvg n1
(5) verse_and_commentary (DIV2)
751
Page 64
1106
Every man seeks the face of the Ruler; so again, low hedges are troden on. This is the language of this Prophecie, and Edom is one example hereof:
Every man seeks the face of the Ruler; so again, low hedges Are trodden on. This is the language of this Prophecy, and Edom is one Exampl hereof:
d n1 vvz dt n1 pp-f dt n1; av av, j n2 vbr vvn a-acp. d vbz dt n1 pp-f d n1, cc np1 vbz crd n1 av:
(5) verse_and_commentary (DIV2)
752
Page 64
1107
this point is throughly pressed afterwards. Therefore let him that thinketh he standeth, take heed lest he fall.
this point is thoroughly pressed afterwards. Therefore let him that Thinketh he Stands, take heed lest he fallen.
d n1 vbz av-j vvn av. av vvb pno31 cst vvz pns31 vvz, vvb n1 cs pns31 vvb.
(5) verse_and_commentary (DIV2)
753
Page 64
1108
There is a naturall evill eye, which beholdeth the prosperity of rising men with much envy;
There is a natural evil eye, which beholdeth the Prosperity of rising men with much envy;
pc-acp vbz dt j j-jn n1, r-crq vvz dt n1 pp-f j-vvg n2 p-acp d n1;
(5) verse_and_commentary (DIV2)
755
Page 65
1109
that eye is glad of the fall of great ones; observe the text how soone it followes, I have made thee small.
that eye is glad of the fallen of great ones; observe the text how soon it follows, I have made thee small.
cst n1 vbz j pp-f dt n1 pp-f j pi2; vvb dt n1 c-crq av pn31 vvz, pns11 vhb vvn pno21 j.
(5) verse_and_commentary (DIV2)
755
Page 65
1110
Thou art greatly despised; so soone doth contempt follow after a fall.Thou art greatly despised; so soon does contempt follow After a fallen.
pns21 vb2r av-j vvn; av av vdz n1 vvi p-acp dt n1.
(5) verse_and_commentary (DIV2)
756
Page 65
1111
Let Edom be Sathan, and let God bind him in chaines, and give us faith to resist and overcome him;
Let Edom be Sathan, and let God bind him in chains, and give us faith to resist and overcome him;
vvb np1 vbb np1, cc vvb np1 vvi pno31 p-acp n2, cc vvb pno12 n1 pc-acp vvi cc vvi pno31;
(5) verse_and_commentary (DIV2)
757
Page 65
1112
how do we despise him, and scorn him disarmed?
how do we despise him, and scorn him disarmed?
q-crq vdb pns12 vvb pno31, cc vvb pno31 vvn?
(5) verse_and_commentary (DIV2)
757
Page 65
1113
Let the world be Edom, and let God declare the vanity and casualty that is in all these things that Satan tempteth men withall,
Let the world be Edom, and let God declare the vanity and casualty that is in all these things that Satan tempts men withal,
vvb dt n1 vbb np1, cc vvb np1 vvi dt n1 cc n1 cst vbz p-acp d d n2 cst np1 vvz n2 av,
(5) verse_and_commentary (DIV2)
758
Page 65
1114
and we shall see the servants of God will despise it, and use it as though they used it not.
and we shall see the Servants of God will despise it, and use it as though they used it not.
cc pns12 vmb vvi dt n2 pp-f np1 vmb vvi pn31, cc vvb pn31 c-acp cs pns32 vvd pn31 xx.
(5) verse_and_commentary (DIV2)
758
Page 65
1115
Let a mans own corruptions be the Edom, the lusts of the flesh that fight against the soule, that make a man forget his piety to God, his charity to his brother;
Let a men own corruptions be the Edom, the Lustiest of the Flesh that fight against the soul, that make a man forget his piety to God, his charity to his brother;
vvb dt ng1 d n2 vbb dt np1, dt n2 pp-f dt n1 cst vvb p-acp dt n1, cst vvb dt n1 vvi po31 n1 p-acp np1, po31 n1 p-acp po31 n1;
(5) verse_and_commentary (DIV2)
759
Page 65
1116
but let God by his word reveal to us the body of sin, and by his law humble us under the mighty hand of God:
but let God by his word reveal to us the body of since, and by his law humble us under the mighty hand of God:
cc-acp vvb np1 p-acp po31 n1 vvi p-acp pno12 dt n1 pp-f n1, cc p-acp po31 n1 vvb pno12 p-acp dt j n1 pp-f np1:
(5) verse_and_commentary (DIV2)
759
Page 65
1117
we shall despise and contemne the desires of our heart, and we shall say, I will go and returne to my first love,
we shall despise and contemn the Desires of our heart, and we shall say, I will go and return to my First love,
pns12 vmb vvi cc vvi dt n2 pp-f po12 n1, cc pns12 vmb vvi, pns11 vmb vvi cc vvi p-acp po11 ord n1,
(5) verse_and_commentary (DIV2)
759
Page 65
1118
for then I was better then now. This making small is ruine to the ungodly, it is medicine to the just;for then I was better then now. This making small is ruin to the ungodly, it is medicine to the just;
c-acp cs pns11 vbds jc cs av. d vvg j vbz n1 p-acp dt j, pn31 vbz n1 p-acp dt j;
(5) verse_and_commentary (DIV2)
759
Page 65
1119
the narrow gate that leadeth to life, is easily entred by them whom God hath made small in their own eyes, and estimation of themselves.
the narrow gate that leads to life, is Easily entered by them whom God hath made small in their own eyes, and estimation of themselves.
dt j n1 cst vvz p-acp n1, vbz av-j vvn p-acp pno32 r-crq np1 vhz vvn j p-acp po32 d n2, cc n1 pp-f px32.
(5) verse_and_commentary (DIV2)
760
Page 65
1120
Christ made himself of no reputation, not only ad sacrificium, to a sacrifice; but ad exemplum, to an example, that we might walk as he walked. christ made himself of no reputation, not only ad Sacrificium, to a sacrifice; but and exemplum, to an Exampl, that we might walk as he walked.
np1 vvd px31 pp-f dx n1, xx av-j fw-la fw-la, p-acp dt n1; cc-acp cc n1, p-acp dt n1, cst pns12 vmd vvi c-acp pns31 vvd.
(5) verse_and_commentary (DIV2)
761
Page 65
1121
Small threads will passe through a Needles eye, great cables are too big; God resisteth the proud; a small womb containeth us, a small tomb burieth us;
Small threads will pass through a Needles eye, great cables Are too big; God Resisteth the proud; a small womb Containeth us, a small tomb burieth us;
j n2 vmb vvi p-acp dt n2 n1, j n2 vbr av j; np1 vvz dt j; dt j n1 vvz pno12, dt j n1 vvz pno12;
(5) verse_and_commentary (DIV2)
762
Page 65
1122
and never doth the favour of God shine more on us, or the attending service of Angels more minister unto us,
and never does the favour of God shine more on us, or the attending service of Angels more minister unto us,
cc av vdz dt n1 pp-f np1 vvi av-dc p-acp pno12, cc dt j-vvg n1 pp-f n2 av-dc n1 p-acp pno12,
(5) verse_and_commentary (DIV2)
762
Page 65
1123
then when the world despiseth our low growth, and our contentment with our daily bread;
then when the world despises our low growth, and our contentment with our daily bred;
av c-crq dt n1 vvz po12 j n1, cc po12 n1 p-acp po12 j n1;
(5) verse_and_commentary (DIV2)
762
Page 65
1124
there is much difference between those that be humiles, humble, and those that be humiliati, humbled and between those that be Humiliati ad vindictam, humbled to punishment,
there is much difference between those that be Humiles, humble, and those that be Humiliati, humbled and between those that be Humiliati ad vindictam, humbled to punishment,
pc-acp vbz d n1 p-acp d cst vbb n2, j, cc d cst vbb fw-la, vvn cc p-acp d cst vbb fw-la fw-la fw-la, vvn p-acp n1,
(5) verse_and_commentary (DIV2)
762
Page 65
1125
& those that be humiliati ad medicinam humbled to medicine.
& those that be Humiliati ad medicinam humbled to medicine.
cc d cst vbb fw-la fw-la fw-la vvn p-acp n1.
(5) verse_and_commentary (DIV2)
762
Page 65
1126
This prophecie is full for it, that God resisteth the proud, and pride shall have a fall;
This prophecy is full for it, that God Resisteth the proud, and pride shall have a fallen;
d n1 vbz j p-acp pn31, cst np1 vvz dt j, cc n1 vmb vhi dt n1;
(5) verse_and_commentary (DIV2)
763
Page 65
1127
and after the fall, followeth contempt. And what reward have they of all those things?
and After the fallen, follows contempt. And what reward have they of all those things?
cc p-acp dt n1, vvz n1. cc r-crq n1 vhb pns32 pp-f d d n2?
(5) verse_and_commentary (DIV2)
763
Page 65
1128
v. 3.
v. 3.
n1 crd
(6) verse_and_commentary (DIV2)
764
Page 66
1129
The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high, that saith in his heart who shall bring me down to the ground? The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high, that Says in his heart who shall bring me down to the ground?
dt n1 pp-f po21 n1 vhz vvn pno21, pns21 cst vv2 p-acp dt n2 pp-f dt n1, rg-crq n1 vbz j, cst vvz p-acp po31 n1 r-crq vmb vvi pno11 a-acp p-acp dt n1?
(6) verse_and_commentary (DIV2)
765
Page 66
1130
Though thou exalt thy self as an Eagle, and though thou set thy nest among the stars, thence will I bring thee down saith the Lord. Though thou exalt thy self as an Eagl, and though thou Set thy nest among the Stars, thence will I bring thee down Says the Lord.
cs pns21 vvi po21 n1 p-acp dt n1, cc cs pns21 vvb po21 n1 p-acp dt n2, av vmb pns11 vvi pno21 p-acp vvz dt n1.
(6) verse_and_commentary (DIV2)
766
Page 66
1131
2. Now he foretelleth how all the hopes of the children of Edom are dispersed. 1. They had hope in their own pride, ver. 3. 2. In the safety of their situation, v. 3, 4, 5, 6. 3. In the strength & assurance of their confederates, v. 7 4. In the wisdome, v. 8. 5. In the strength of their own men, v. 9.
2. Now he foretelleth how all the hope's of the children of Edom Are dispersed. 1. They had hope in their own pride, ver. 3. 2. In the safety of their situation, v. 3, 4, 5, 6. 3. In the strength & assurance of their confederates, v. 7 4. In the Wisdom, v. 8. 5. In the strength of their own men, v. 9.
crd av pns31 vvz c-crq d dt n2 pp-f dt n2 pp-f np1 vbr vvn. crd pns32 vhd n1 p-acp po32 d n1, fw-la. crd crd p-acp dt n1 pp-f po32 n1, n1 crd, crd, crd, crd crd p-acp dt n1 cc n1 pp-f po32 n2, n1 crd crd p-acp dt n1, n1 crd crd p-acp dt n1 pp-f po32 d n2, n1 crd
(6) verse_and_commentary (DIV2)
767
Page 66
1132
For the first, The pride of thy heart hath deceived thee. Thou didst think better of thy self then there was cause.
For the First, The pride of thy heart hath deceived thee. Thou didst think better of thy self then there was cause.
p-acp dt ord, dt n1 pp-f po21 n1 vhz vvn pno21. pns21 vdd2 vvi j pp-f po21 n1 av a-acp vbds n1.
(6) verse_and_commentary (DIV2)
768
Page 66
1133
Self-opinion is the bane of all vertue;
Self-opinion is the bane of all virtue;
n1 vbz dt n1 pp-f d n1;
(6) verse_and_commentary (DIV2)
770
Page 66
1134
for by it men become their own flatterers, and build castles in the air, it is tumor cordis, the swelling of the heart;
for by it men become their own Flatterers, and built Castles in the air, it is tumor Cordis, the swelling of the heart;
c-acp p-acp pn31 n2 vvn po32 d n2, cc vvi n2 p-acp dt n1, pn31 vbz n1 fw-la, dt n-vvg pp-f dt n1;
(6) verse_and_commentary (DIV2)
770
Page 66
1135
this is of the world, and one of that cursed Trinity which undoes the world, The lust of the flesh, the lust of the eyes, and the pride of life,
this is of the world, and one of that cursed Trinity which undoes the world, The lust of the Flesh, the lust of the eyes, and the pride of life,
d vbz pp-f dt n1, cc crd pp-f d j-vvn np1 r-crq vvz dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n2, cc dt n1 pp-f n1,
(6) verse_and_commentary (DIV2)
770
Page 66
1136
The cunning Serpent breathed this poyson in our first Parents;
The cunning Serpent breathed this poison in our First Parents;
dt j-jn n1 vvd d n1 p-acp po12 ord n2;
(6) verse_and_commentary (DIV2)
772
Page 66
1137
for when Eva heard him say, Similes eritis Deo, you shall be like unto God, she soon ate of the forbidden fruit,
for when Eve herd him say, Similes You will be God, you shall be like unto God, she soon ate of the forbidden fruit,
p-acp c-crq np1 vvd pno31 vvi, n2 n2 fw-la, pn22 vmb vbi j p-acp np1, pns31 av vvd pp-f dt j-vvn n1,
(6) verse_and_commentary (DIV2)
772
Page 66
1138
and gave of the same to Adam.
and gave of the same to Adam.
cc vvd pp-f dt d p-acp np1.
(6) verse_and_commentary (DIV2)
772
Page 66
1139
Pride swelleth the heart, that it is not capable of grace, it filleth it full of it self,Pride Swells the heart, that it is not capable of grace, it fills it full of it self,
n1 vvz dt n1, cst pn31 vbz xx j pp-f n1, pn31 vvz pn31 j pp-f pn31 n1,
(6) verse_and_commentary (DIV2)
773
Page 66
1140
& leaveth no roome for Christ in that Inne.
& Leaveth no room for christ in that Inn.
cc vvz dx n1 p-acp np1 p-acp d n1.
(6) verse_and_commentary (DIV2)
773
Page 66
1141
Therefore one saith to a proud man, Deus praesto est largiri sapientiam, sed tu non habes ubi eam recipias.
Therefore one Says to a proud man, Deus praesto est largiri sapientiam, sed tu non habes ubi eam recipias.
av pi vvz p-acp dt j n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(6) verse_and_commentary (DIV2)
774
Page 66
1142
Pride is contray to humility, for humility is not only vertue, but vas virtutum, the receptacle of vertue;
Pride is country to humility, for humility is not only virtue, but vas Virtues, the receptacle of virtue;
n1 vbz n-jn p-acp n1, p-acp n1 vbz xx av-j n1, cc-acp fw-la fw-la, dt n1 pp-f n1;
(6) verse_and_commentary (DIV2)
775
Page 66
1143
God giveth grace to the humble; God gives grace to the humble;
np1 vvz n1 p-acp dt j;
(6) verse_and_commentary (DIV2)
775
Page 66
1144
but pride, like the woman that had filled all her vessels with oyle, and at last vas defuit, there wanted a vessel, it so filleth the heart with the oyle of self-flattery, that there is no roome left, no vessell to receive any grace.
but pride, like the woman that had filled all her vessels with oil, and At last vas defuite, there wanted a vessel, it so fills the heart with the oil of Self-flattery, that there is no room left, no vessel to receive any grace.
p-acp n1, av-j dt n1 cst vhd vvn d po31 n2 p-acp n1, cc p-acp ord fw-la fw-la, a-acp vvd dt n1, pn31 av vvz dt n1 p-acp dt n1 pp-f n1, cst pc-acp vbz dx n1 vvd, dx n1 pc-acp vvi d n1.
(6) verse_and_commentary (DIV2)
775
Page 66
1145
It filleth the firkins up to the brim.
It fills the firkins up to the brim.
pn31 vvz dt n2 a-acp p-acp dt n1.
(6) verse_and_commentary (DIV2)
776
Page 66
1146
Whatsoever good parts are in a man of woman, pride spoils all, and turns them into vice,
Whatsoever good parts Are in a man of woman, pride spoils all, and turns them into vice,
r-crq j n2 vbr p-acp dt n1 pp-f n1, n1 vvz d, cc vvz pno32 p-acp n1,
(6) verse_and_commentary (DIV2)
777
Page 67
1147
as one long ago truly and facetely rimed, Si tibi gratia, si sapientia, formaque detur, Inquinat omnia sola superbia si comitetur.
as one long ago truly and facetely rimed, Si tibi Gratia, si sapientia, formaque detur, Inquinat omnia sola superbia si comitetur.
c-acp pi av-j av av-j cc av-j vvn, fw-mi fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la uh fw-la fw-la fw-la.
(6) verse_and_commentary (DIV2)
777
Page 67
1148
This is esteemed the Queen of vices, woe to the crowne of pride.
This is esteemed the Queen of vices, woe to the crown of pride.
d vbz vvn dt n1 pp-f n2, n1 p-acp dt n1 pp-f n1.
(6) verse_and_commentary (DIV2)
778
Page 67
1149
It is one of the late repentances of the damned, beholding the happinesse of the just,
It is one of the late repentances of the damned, beholding the happiness of the just,
pn31 vbz crd pp-f dt j n2 pp-f dt j-vvn, vvg dt n1 pp-f dt j,
(6) verse_and_commentary (DIV2)
779
Page 67
1150
and feeling the misery of their damdation.
and feeling the misery of their damdation.
cc vvg dt n1 pp-f po32 n1.
(6) verse_and_commentary (DIV2)
779
Page 67
1151
What hath our pride profited us? or what good hath riches with our vaunting brought us?
What hath our pride profited us? or what good hath riches with our vaunting brought us?
r-crq vhz po12 n1 vvn pno12? cc q-crq j vhz n2 p-acp po12 j-vvg vvd pno12?
(6) verse_and_commentary (DIV2)
780
Page 67
1152
Satan is called a Prince ruling in the air, the god of this world, and that Leviathan, who is a King over all the children of pride.
Satan is called a Prince ruling in the air, the god of this world, and that Leviathan, who is a King over all the children of pride.
np1 vbz vvn dt n1 vvg p-acp dt n1, dt n1 pp-f d n1, cc cst np1, r-crq vbz dt n1 p-acp d dt n2 pp-f n1.
(6) verse_and_commentary (DIV2)
781
Page 67
1153
This vice opposeth God, and transgresseth and trespasseth the Majesty of God;
This vice Opposeth God, and Transgresseth and trespasseth the Majesty of God;
d n1 vvz np1, cc vvz cc vvz dt n1 pp-f np1;
(6) verse_and_commentary (DIV2)
782
Page 67
1154
it began to all the other sins, it infected glorious Angels, and turned them into Devils.
it began to all the other Sins, it infected glorious Angels, and turned them into Devils.
pn31 vvd p-acp d dt j-jn n2, pn31 vvd j n2, cc vvd pno32 p-acp n2.
(6) verse_and_commentary (DIV2)
782
Page 67
1155
One observeth that pride is no Recusant, it will come to Church;
One observeth that pride is no Recusant, it will come to Church;
pi vvz d n1 vbz dx n1, pn31 vmb vvi p-acp n1;
(6) verse_and_commentary (DIV2)
783
Page 67
1156
a man that lives in the light of Religion, and hath any morall goodnesse in him, will lay down his covetousnesse, gluttony, luxury, idlenesse, envy, anger, for Service time;
a man that lives in the Light of Religion, and hath any moral Goodness in him, will lay down his covetousness, gluttony, luxury, idleness, envy, anger, for Service time;
dt n1 cst vvz p-acp dt n1 pp-f n1, cc vhz d j n1 p-acp pno31, vmb vvi a-acp po31 n1, n1, n1, n1, n1, n1, p-acp n1 n1;
(6) verse_and_commentary (DIV2)
783
Page 67
1157
but the proud person will bring pride to Church along with him: Two men went up to the Temple to pray, one a proud Pharisee.
but the proud person will bring pride to Church along with him: Two men went up to the Temple to pray, one a proud Pharisee.
cc-acp dt j n1 vmb vvi n1 p-acp n1 a-acp p-acp pno31: crd n2 vvd a-acp p-acp dt n1 pc-acp vvi, crd dt j np1.
(6) verse_and_commentary (DIV2)
783
Page 67
1158
Pride mingleth it self with our best actions, and claimeth share with God, in many of our good works.
Pride mingleth it self with our best actions, and claimeth share with God, in many of our good works.
n1 vvz pn31 n1 p-acp po12 js n2, cc vvz n1 p-acp np1, p-acp d pp-f po12 j n2.
(6) verse_and_commentary (DIV2)
784
Page 67
1159
It also filleth us with contempt of our neighbour, not as that Publican non ut alii not as other men;
It also fills us with contempt of our neighbour, not as that Publican non ut alii not as other men;
pn31 av vvz pno12 p-acp n1 pp-f po12 n1, xx p-acp d n1 fw-fr fw-la fw-la xx p-acp j-jn n2;
(6) verse_and_commentary (DIV2)
785
Page 67
1160
Edom lived by his sword, and awed men with his power, and this did fill his heart with Pride.Edom lived by his sword, and awed men with his power, and this did fill his heart with Pride.
np1 vvn p-acp po31 n1, cc j-vvn n2 p-acp po31 n1, cc d vdd vvi po31 n1 p-acp n1.
(6) verse_and_commentary (DIV2)
785
Page 67
1161
Riches unsanctified make men proud, so Jack becomes a Gentleman, and Mechanicals finde some false pedegrees to enable them,
Riches unsanctified make men proud, so Jack becomes a Gentleman, and Mechanicals find Some false pedigrees to enable them,
n2 j vvi n2 j, av n1 vvz dt n1, cc n2-j vvi d j n2 pc-acp vvi pno32,
(6) verse_and_commentary (DIV2)
786
Page 67
1162
or purchase places of eminencie, to put them before their betters: power unsanctified, makes men boysterous, and heavy to the poore.
or purchase places of eminency, to put them before their betters: power unsanctified, makes men boisterous, and heavy to the poor.
cc vvi n2 pp-f n1, pc-acp vvi pno32 p-acp po32 n2-j: n1 j, vvz n2 j, cc j p-acp dt j.
(6) verse_and_commentary (DIV2)
786
Page 67
1163
Learning unsanctified, and the very knowledge of Religion doth breed pride, and that maketh contention, for pride is the root of Schisme and Heresie.
Learning unsanctified, and the very knowledge of Religion does breed pride, and that makes contention, for pride is the root of Schism and Heresy.
vvg j, cc dt j n1 pp-f n1 vdz vvi n1, cc cst vv2 n1, p-acp n1 vbz dt n1 pp-f n1 cc n1.
(6) verse_and_commentary (DIV2)
787
Page 67
1164
This turns faith into presumption in some professors of Religion, but it turneth it into contention in others; in others into separation:
This turns faith into presumption in Some professors of Religion, but it turns it into contention in Others; in Others into separation:
d vvz n1 p-acp n1 p-acp d n2 pp-f n1, cc-acp pn31 vvz pn31 p-acp n1 p-acp n2-jn; p-acp n2-jn p-acp n1:
(6) verse_and_commentary (DIV2)
788
Page 67
1165
in the p••phane, it breedeth contempt of God and of his word.
in the p••phane, it breeds contempt of God and of his word.
p-acp dt j, pn31 vvz n1 pp-f np1 cc pp-f po31 n1.
(6) verse_and_commentary (DIV2)
788
Page 68
1166
Wisdome, knowledge, honour, riches, power with humility, no pride to corrupt them, they are the ornaments of life,
Wisdom, knowledge, honour, riches, power with humility, no pride to corrupt them, they Are the Ornament of life,
n1, n1, n1, n2, n1 p-acp n1, dx n1 pc-acp vvi pno32, pns32 vbr dt n2 pp-f n1,
(6) verse_and_commentary (DIV2)
789
Page 68
1167
and the faculties of vertue, and the factors of grace and the fear of God.
and the faculties of virtue, and the Factors of grace and the Fear of God.
cc dt n2 pp-f n1, cc dt n2 pp-f n1 cc dt n1 pp-f np1.
(6) verse_and_commentary (DIV2)
789
Page 68
1168
It is a good saying of Hugode Sancto Victore. Superbia mihi Deum aufert, Invidia proximum, Ira meipsum, Pride depriveth me of God, envie of m• neighbour, anger of my self.
It is a good saying of Hugode Sancto Victore. Superbia mihi God Aufert, Invidia Proximum, Ira meipsum, Pride depriveth me of God, envy of m• neighbour, anger of my self.
pn31 vbz dt j n-vvg pp-f vvn fw-la fw-la. fw-la fw-la fw-la fw-la, np1 fw-la, fw-la fw-la, n1 vvz pno11 pp-f np1, vvi pp-f n1 n1, n1 pp-f po11 n1.
(6) verse_and_commentary (DIV2)
790
Page 68
1169
Behold his soule which is lifted or puffed up in him, is not upright in him, but the just shall live by faith.
Behold his soul which is lifted or puffed up in him, is not upright in him, but the just shall live by faith.
vvb po31 n1 r-crq vbz vvn cc vvn a-acp p-acp pno31, vbz xx av-j p-acp pno31, p-acp dt j vmb vvi p-acp n1.
(6) verse_and_commentary (DIV2)
791
Page 68
1170
Pride in the wicked taketh roome and place of faith, for as faith in the Elect doth lay hold on all the gracious promises of God, which do concern this life and a better:
Pride in the wicked Takes room and place of faith, for as faith in the Elect does lay hold on all the gracious promises of God, which do concern this life and a better:
n1 p-acp dt j vvz n1 cc n1 pp-f n1, c-acp c-acp n1 p-acp dt n1 vdz vvi n1 p-acp d dt j n2 pp-f np1, r-crq vdb vvi d n1 cc dt av-jc:
(6) verse_and_commentary (DIV2)
792
Page 68
1171
So pride in the wicked maketh them beleeve that they are worthy of all favours of the time, and of all temporall graces;
So pride in the wicked makes them believe that they Are worthy of all favours of the time, and of all temporal graces;
av n1 p-acp dt j vvz pno32 vvi cst pns32 vbr j pp-f d n2 pp-f dt n1, cc pp-f d j n2;
(6) verse_and_commentary (DIV2)
793
Page 68
1172
therefore the Prophet setteth them in opposition.
Therefore the Prophet sets them in opposition.
av dt n1 vvz pno32 p-acp n1.
(6) verse_and_commentary (DIV2)
793
Page 68
1173
Therefore God beginneth to taxe this people of their pride, teaching us, that Pride is abominable to God.
Therefore God begins to Tax this people of their pride, teaching us, that Pride is abominable to God.
av np1 vvz pc-acp vvi d n1 pp-f po32 n1, vvg pno12, cst n1 vbz j p-acp np1.
(6) verse_and_commentary (DIV2)
794
Page 68
1174
Here we are compassed with a cloud of witnesses: It was pride that cast down the Angels;
Here we Are compassed with a cloud of Witnesses: It was pride that cast down the Angels;
av pns12 vbr vvn p-acp dt n1 pp-f n2: pn31 vbds n1 cst vvd a-acp dt n2;
(6) verse_and_commentary (DIV2)
795
Page 68
1175
that deceived Eva: that made Cain a murtherer: Lamech a boaster: Nimrod a hunter: Ishmael a scorner: Edom an oppressour, &c.
that deceived Eve: that made Cain a murderer: Lamech a boaster: Nimrod a hunter: Ishmael a scorner: Edom an oppressor, etc.
cst j-vvn np1: cst vvd np1 dt n1: vvb dt n1: np1 dt n1: np1 dt n1: np1 dt n1, av
(6) verse_and_commentary (DIV2)
795
Page 68
1176
And the Pharisee that could put off the aspersion of other sins extorsion, injustice, adultery, he could not adde pride;
And the Pharisee that could put off the aspersion of other Sins extortion, injustice, adultery, he could not add pride;
cc dt np1 cst vmd vvi a-acp dt n1 pp-f j-jn n2 n1, n1, n1, pns31 vmd xx vvi n1;
(6) verse_and_commentary (DIV2)
796
Page 68
1177
of this every one hath a share. Diogenes wanted not his part, as Plato taxed him most justly;
of this every one hath a share. Diogenes wanted not his part, as Plato taxed him most justly;
pp-f d d pi vhz dt n1. npg1 vvd xx po31 n1, c-acp np1 vvd pno31 av-ds av-j;
(6) verse_and_commentary (DIV2)
796
Page 68
1178
for it is so insinuating a vice, as that they which labour most to expresse humility, cannot but take some pride, even in that.
for it is so insinuating a vice, as that they which labour most to express humility, cannot but take Some pride, even in that.
p-acp pn31 vbz av vvg dt n1, c-acp cst pns32 r-crq vvb av-ds pc-acp vvi n1, vmbx p-acp vvi d n1, av p-acp d.
(6) verse_and_commentary (DIV2)
797
Page 68
1179
This pride of Edom deceived Edom.
This pride of Edom deceived Edom.
d n1 pp-f np1 vvn np1
(6) verse_and_commentary (DIV2)
798
Page 68
1180
Faith buildeth upon a rock, no storme can shake it, it is fortified by the prayer of Christ, I have prayed that thy faith may not faile:
Faith builds upon a rock, no storm can shake it, it is fortified by the prayer of christ, I have prayed that thy faith may not fail:
n1 vvz p-acp dt n1, dx n1 vmb vvi pn31, pn31 vbz vvn p-acp dt n1 pp-f np1, pns11 vhb vvn d po21 n1 vmb xx vvi:
(6) verse_and_commentary (DIV2)
799
Page 68
1181
Pride buildeth on sand, the foundation is false, every wash and wave that beats on it, shakes it and ruines it.
Pride builds on sand, the Foundation is false, every wash and wave that beats on it, shakes it and ruins it.
n1 vvz p-acp n1, dt n1 vbz j, d n1 cc n1 cst vvz p-acp pn31, vvz pn31 cc vvz pn31.
(6) verse_and_commentary (DIV2)
799
Page 68
1182
There is no creature that comes into the world more naked, and more disarmed, then man doth;
There is no creature that comes into the world more naked, and more disarmed, then man does;
pc-acp vbz dx n1 cst vvz p-acp dt n1 av-dc j, cc av-dc vvn, cs n1 vdz;
(6) verse_and_commentary (DIV2)
800
Page 68
1183
yet none so proud, and therefore none so promising to it self as man is: for as one saith,
yet none so proud, and Therefore none so promising to it self as man is: for as one Says,
av pix av j, cc av pix av vvg p-acp pn31 n1 p-acp n1 vbz: c-acp c-acp pi vvz,
(6) verse_and_commentary (DIV2)
800
Page 68
1184
Colligit de vite spinas, pro uvis tribulos, for out of the good blessings of God, he maketh matter of self-opinion, and false glory.Colligit de vite spinas, Pro uvis tribulos, for out of the good blessings of God, he makes matter of self-opinion, and false glory.
fw-fr fw-fr fw-fr fw-la, fw-la fw-la fw-la, p-acp av pp-f dt j n2 pp-f np1, pns31 vvz n1 pp-f n1, cc j n1.
(6) verse_and_commentary (DIV2)
801
Page 68
1185
This is a monstrous birth, Ex bono malum. Lumen quod in te est tenebrae sunt:
This is a monstrous birth, Ex Bono malum. Lumen quod in te est tenebrae sunt:
d vbz dt j n1, fw-la fw-la fw-la. fw-la fw-la p-acp fw-la fw-la fw-la fw-la:
(6) verse_and_commentary (DIV2)
802
Page 69
1186
when thou thinkest thy self more happy then others, and goest in this transport farre, at last thou seest that thou hast been thine own impostour.
when thou Thinkest thy self more happy then Others, and goest in this transport Far, At last thou See that thou hast been thine own impostor.
c-crq pns21 vv2 po21 n1 av-dc j cs n2-jn, cc vv2 p-acp d vvi av-j, p-acp ord pns21 vv2 cst pns21 vh2 vbn png21 d n1.
(6) verse_and_commentary (DIV2)
802
Page 69
1187
It is a good saying of Saint Gregory, That he that boasteth, and is proud of any of Gods gifts, se interficit medicamine, the medicine that should heal, kills him.
It is a good saying of Saint Gregory, That he that boasts, and is proud of any of God's Gifts, se interficit medicamine, the medicine that should heal, kills him.
pn31 vbz dt j n-vvg pp-f n1 np1, cst pns31 cst vvz, cc vbz j pp-f d pp-f npg1 n2, fw-la fw-la n1, dt n1 cst vmd vvi, vvz pno31.
(6) verse_and_commentary (DIV2)
803
Page 69
1188
That which all this while supported the glory of Edom, which was Edoms pride, proves Edoms ruine, it hath deceived him.
That which all this while supported the glory of Edom, which was Edoms pride, Proves Edoms ruin, it hath deceived him.
cst r-crq d d n1 vvd dt n1 pp-f np1, r-crq vbds npg1 n1, vvz npg1 vvi, pn31 vhz vvn pno31.
(6) verse_and_commentary (DIV2)
804
Page 69
1189
The Doctrines of the Church of Rome do maintain this pride of the heart, therefore they are deceit full:
The Doctrines of the Church of Room do maintain this pride of the heart, Therefore they Are deceit full:
dt n2 pp-f dt n1 pp-f vvb vdb vvi d n1 pp-f dt n1, av pns32 vbr n1 j:
(6) verse_and_commentary (DIV2)
805
Page 69
1190
for 1. They say we have Freewill to do good. 2. They teach that a man in this life may fulfill the whole Law of God. 3. They teach that a man may be justified before God by the merit of his works. 4. That a man may overdo the Law,
for 1. They say we have Freewill to do good. 2. They teach that a man in this life may fulfil the Whole Law of God. 3. They teach that a man may be justified before God by the merit of his works. 4. That a man may overdo the Law,
c-acp crd pns32 vvb pns12 vhb n1 pc-acp vdi j. crd pns32 vvb cst dt n1 p-acp d n1 vmb vvi dt j-jn n1 pp-f np1. crd pns32 vvb cst dt n1 vmb vbi vvn p-acp np1 p-acp dt n1 pp-f po31 n2. crd cst dt n1 vmb vvi dt n1,
(6) verse_and_commentary (DIV2)
805
Page 69
1191
and do works of supererrogation, which may encrease the treasure of the Church, and may help out them that come short in good works, by mending their store.
and do works of supererogation, which may increase the treasure of the Church, and may help out them that come short in good works, by mending their store.
cc vdb n2 pp-f n1, r-crq vmb vvi dt n1 pp-f dt n1, cc vmb vvi av pno32 cst vvb j p-acp j n2, p-acp vvg po32 n1.
(6) verse_and_commentary (DIV2)
805
Page 69
1192
All these doctrines seem to maintain the pride of the heart, and to give flesh wherein to rejoyce:
All these doctrines seem to maintain the pride of the heart, and to give Flesh wherein to rejoice:
d d n2 vvb pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi n1 c-crq pc-acp vvi:
(6) verse_and_commentary (DIV2)
806
Page 69
1193
against which we oppose the doctrines of humility.
against which we oppose the doctrines of humility.
p-acp r-crq pns12 vvb dt n2 pp-f n1.
(6) verse_and_commentary (DIV2)
806
Page 69
1194
5. That the Sacraments do conferre grace ex opere operato, and therefore whosoever is made partaker of them, hath the grace whereof they be seals.
5. That the Sacraments do confer grace ex Opere operato, and Therefore whosoever is made partaker of them, hath the grace whereof they be Seals.
crd cst dt n2 vdb vvi n1 fw-la fw-la fw-mi, cc av r-crq vbz vvn n1 pp-f pno32, vhz dt n1 c-crq pns32 vbb n2.
(6) verse_and_commentary (DIV2)
807
Page 69
1195
First, So in Baptisme, they affirm that originall sinne is quite done away, so that infants baptized are certainly saved;
First, So in Baptism, they affirm that original sin is quite done away, so that Infants baptised Are Certainly saved;
ord, av p-acp n1, pns32 vvb cst j-jn n1 vbz av vdn av, av d n2 vvn vbr av-j vvn;
(6) verse_and_commentary (DIV2)
808
Page 69
1196
and such as depart the world without Baptisme, are separated from the sight of God.
and such as depart the world without Baptism, Are separated from the sighed of God.
cc d c-acp vvi dt n1 p-acp n1, vbr vvn p-acp dt n1 pp-f np1.
(6) verse_and_commentary (DIV2)
808
Page 69
1197
Whosoever receiveth their Sacrament of the Altar, doth verily and really, and carnally feed on the same body of Jesus Christ that was born of the Virgin Mary, and suffered death upon the Crosse.
Whosoever receives their Sacrament of the Altar, does verily and really, and carnally feed on the same body of jesus christ that was born of the Virgae Marry, and suffered death upon the Cross.
r-crq vvz po32 n1 pp-f dt n1, vdz av-j cc av-j, cc av-j vvi p-acp dt d n1 pp-f np1 np1 cst vbds vvn pp-f dt n1 uh, cc vvd n1 p-acp dt n1.
(6) verse_and_commentary (DIV2)
809
Page 69
1198
Secondly, Neither do they only attribute this vertue to the Sacraments which Christ ordained in his Church;
Secondly, Neither do they only attribute this virtue to the Sacraments which christ ordained in his Church;
ord, av-dx vdb pns32 av-j vvi d n1 p-acp dt n2 r-crq np1 vvd p-acp po31 n1;
(6) verse_and_commentary (DIV2)
810
Page 69
1199
but unto those five which they have since added, and aequi-ballanced with the holy Ordinances of God.
but unto those five which they have since added, and aequi-ballanced with the holy Ordinances of God.
cc-acp p-acp d crd r-crq pns32 vhb a-acp vvn, cc j p-acp dt j n2 pp-f np1.
(6) verse_and_commentary (DIV2)
810
Page 69
1200
1. For their Sacrament of Penance, they hold that the grace of Baptisme may be finally lost;
1. For their Sacrament of Penance, they hold that the grace of Baptism may be finally lost;
crd p-acp po32 n1 pp-f n1, pns32 vvb cst dt n1 pp-f n1 vmb vbi av-j vvn;
(6) verse_and_commentary (DIV2)
811
Page 70
1201
and so to recover man again from that downfall, they have devised this Sacrament. This is Trent divinity.
and so to recover man again from that downfall, they have devised this Sacrament. This is Trent divinity.
cc av pc-acp vvi n1 av p-acp d n1, pns32 vhb vvn d n1. d vbz np1 n1.
(6) verse_and_commentary (DIV2)
811
Page 70
1202
Sess. 14. cap 1. Si in regeneratis omnibus gratitudo erga Deum esset ut justiciam in Baptismo ipsius gracia & beneficio susceptam tuerentur, non fuisset opus aliud sacramentum instituere. Sess. 14. cap 1. Si in regeneratis omnibus gratitudo Erga God esset ut justiciam in Baptismo Himself Grace & Benefit susceptam tuerentur, non fuisset opus Aliud sacramentum instituere.
np1 crd n1 crd fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-it cc fw-la fw-la fw-la, fw-la fw-la fw-la vvn fw-la fw-la.
(6) verse_and_commentary (DIV2)
811
Page 70
1203
But because this serves not, Penance doth come in;
But Because this serves not, Penance does come in;
cc-acp p-acp d vvz xx, n1 vdz vvi p-acp;
(6) verse_and_commentary (DIV2)
812
Page 70
1204
for how else should they bring in their Auricular Confession, by which they dive into mens hearts,
for how Else should they bring in their Auricular Confessi, by which they dive into men's hearts,
c-acp q-crq av vmd pns32 vvi p-acp po32 j n1, p-acp r-crq pns32 vvb p-acp ng2 n2,
(6) verse_and_commentary (DIV2)
812
Page 70
1205
and their imposed power by which they dive into mens purses for satisfaction? And this concludes with Ego te absolvo, I absolve thee;
and their imposed power by which they dive into men's purses for satisfaction? And this concludes with Ego te absolvo, I absolve thee;
cc po32 vvn n1 p-acp r-crq pns32 vvb p-acp ng2 n2 p-acp n1? cc d vvz p-acp fw-la fw-la fw-la, pns11 vvb pno21;
(6) verse_and_commentary (DIV2)
812
Page 70
1206
which doth wash them as clean from all sins past, as if they had never sinned.
which does wash them as clean from all Sins past, as if they had never sinned.
r-crq vdz vvi pno32 p-acp j p-acp d n2 j, c-acp cs pns32 vhd av-x vvn.
(6) verse_and_commentary (DIV2)
812
Page 70
1207
2. For the Sacrament of Marriage, they do that but a little honour, save only in belying it to be a Sacrament,
2. For the Sacrament of Marriage, they do that but a little honour, save only in belying it to be a Sacrament,
crd p-acp dt n1 pp-f n1, pns32 vdb cst p-acp dt j n1, vvb av-j p-acp vvg pn31 pc-acp vbi dt n1,
(6) verse_and_commentary (DIV2)
813
Page 70
1208
and pronouncing Anathema to all that do deny it to be a Sacrament ordained by God himself in Paradise.
and pronouncing Anathema to all that do deny it to be a Sacrament ordained by God himself in Paradise.
cc vvg n1 p-acp d cst vdb vvi pn31 pc-acp vbi dt n1 vvn p-acp np1 px31 p-acp n1.
(6) verse_and_commentary (DIV2)
813
Page 70
1209
First, But neither do they make it the means to convey any spirituall grace which is the chief use of a Sacrament:
First, But neither do they make it the means to convey any spiritual grace which is the chief use of a Sacrament:
ord, cc-acp d vdb pns32 vvi pn31 dt n2 pc-acp vvi d j n1 r-crq vbz dt j-jn n1 pp-f dt n1:
(6) verse_and_commentary (DIV2)
813
Page 70
1210
but only make it a bare signe of the conjunction between Christ and his Church.
but only make it a bore Signen of the conjunction between christ and his Church.
cc-acp av-j vvi pn31 dt j n1 pp-f dt n1 p-acp np1 cc po31 n1.
(6) verse_and_commentary (DIV2)
813
Page 70
1211
Secondly, Neither do they leave it at large for all persons, but curse those that allow it to Priests.
Secondly, Neither do they leave it At large for all Persons, but curse those that allow it to Priests.
ord, av-dx vdb pns32 vvb pn31 p-acp j c-acp d n2, cc-acp vvb d cst vvb pn31 p-acp n2.
(6) verse_and_commentary (DIV2)
813
Page 70
1212
Thirdly, Neither do they honour the state of Matrimony with equall honour to Virginity, but pronounce Anathema to them that preferre it before Virginity.
Thirdly, Neither do they honour the state of Matrimony with equal honour to Virginity, but pronounce Anathema to them that prefer it before Virginity.
ord, av-dx vdb pns32 vvi dt n1 pp-f n1 p-acp j-jn n1 p-acp n1, cc-acp vvb n1 p-acp pno32 cst vvb pn31 p-acp n1.
(6) verse_and_commentary (DIV2)
813
Page 70
1213
3. For the Sacrament of Orders they make the Priest some amends, for therein he hath a Sacrament which the Lay partake not in to this they attribute the power of Absolution the power of Binding, the power of turning bread into the body of Christ; the power of conferring grace.
3. For the Sacrament of Order they make the Priest Some amends, for therein he hath a Sacrament which the Lay partake not in to this they attribute the power of Absolution the power of Binding, the power of turning bred into the body of christ; the power of conferring grace.
crd p-acp dt n1 pp-f vvb pns32 vvb dt n1 d n2, c-acp av pns31 vhz dt n1 r-crq dt n1 vvb xx p-acp p-acp d pns32 vvb dt n1 pp-f n1 dt n1 pp-f vvg, dt n1 pp-f vvg n1 p-acp dt n1 pp-f np1; dt n1 pp-f vvg n1.
(6) verse_and_commentary (DIV2)
814
Page 70
1214
4. For Confirmation, that is another help to Baptisme to relieve the imperfection of Christs Ordinance, Novam grati•m tribuit.
4. For Confirmation, that is Another help to Baptism to relieve the imperfection of Christ Ordinance, Novam grati•m tribuit.
crd p-acp n1, cst vbz j-jn n1 p-acp n1 pc-acp vvi dt n1 pp-f npg1 n1, fw-la fw-la fw-la.
(6) verse_and_commentary (DIV2)
815
Page 70
1215
5. For Extreme Ʋnction; as the Sacrament of Baptisme is sacramentum intr•euntium, the Sacrament of entrance;
5. For Extreme Ʋnction; as the Sacrament of Baptism is sacramentum intr•euntium, the Sacrament of Entrance;
crd p-acp j-jn n1; p-acp dt n1 pp-f n1 vbz fw-la fw-la, dt n1 pp-f n1;
(6) verse_and_commentary (DIV2)
816
Page 70
1216
so this is sacramentum exeuntium, of going out; this makes expeditiorem ad Coelum viam, a quick way to heaven;
so this is sacramentum exeuntium, of going out; this makes expeditiorem ad Coelum viam, a quick Way to heaven;
av d vbz fw-la fw-la, pp-f vvg av; d vvz fw-la fw-la fw-la fw-la, dt j n1 p-acp n1;
(6) verse_and_commentary (DIV2)
816
Page 70
1217
and is to be administred in articulo mortis, the point of death, and it carries the soule to heaven directly.
and is to be administered in articulo mortis, the point of death, and it carries the soul to heaven directly.
cc vbz pc-acp vbi vvn p-acp fw-la fw-la, dt n1 pp-f n1, cc pn31 vvz dt n1 p-acp n1 av-j.
(6) verse_and_commentary (DIV2)
816
Page 70
1218
May we not behold the pride of the Church of Rome in all these, how they have taken to their owne hands the keyes of David; they open and no man shutteth, they shut and no man openeth.
May we not behold the pride of the Church of Room in all these, how they have taken to their own hands the keys of David; they open and no man shutteth, they shut and no man Openeth.
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(6) verse_and_commentary (DIV2)
817
Page 71
1219
It is in the power of the Priest to give, it is in the power of the people to take salvation;
It is in the power of the Priest to give, it is in the power of the people to take salvation;
pn31 vbz p-acp dt n1 pp-f dt n1 pc-acp vvi, pn31 vbz p-acp dt n1 pp-f dt n1 pc-acp vvi n1;
(6) verse_and_commentary (DIV2)
818
Page 71
1220
and I do not see any great need of Jesus Christ in these doctrines.
and I do not see any great need of jesus christ in these doctrines.
cc pns11 vdb xx vvi d j n1 pp-f np1 np1 p-acp d n2.
(6) verse_and_commentary (DIV2)
818
Page 71
1221
Neither can I find that they have left him any absolute, but only given him a dependent power over them, that he cannot save without them.
Neither can I find that they have left him any absolute, but only given him a dependent power over them, that he cannot save without them.
av-d vmb pns11 vvi cst pns32 vhb vvn pno31 d j, cc-acp av-j vvn pno31 dt j-jn n1 p-acp pno32, cst pns31 vmbx vvi p-acp pno32.
(6) verse_and_commentary (DIV2)
819
Page 71
1222
Surely all this pride deceiveth them that put trust therein: for, 1. Against Freewill We oppose,
Surely all this pride deceives them that put trust therein: for, 1. Against Freewill We oppose,
av-j d d n1 vvz pno32 cst vvd n1 av: c-acp, crd p-acp n1 pns12 vvb,
(6) verse_and_commentary (DIV2)
820
Page 71
1223
In Adam we all die, in Christ made alive. And that this stretcheth to a corporall, spirituall and eternall death; In Adam we all die, in christ made alive. And that this Stretcheth to a corporal, spiritual and Eternal death;
p-acp np1 pns12 d vvb, p-acp np1 vvd j. cc cst d vvz p-acp dt j, j cc j n1;
(6) verse_and_commentary (DIV2)
822
Page 71
1224
here the same Apostle, We are by nature children of wrath.
Here the same Apostle, We Are by nature children of wrath.
av dt d n1, pns12 vbr p-acp n1 n2 pp-f n1.
(6) verse_and_commentary (DIV2)
822
Page 71
1225
Saint Paul was a vessel of election, he had the spirit of God, he received the office of his Apostleship immediately from God;
Saint Paul was a vessel of election, he had the Spirit of God, he received the office of his Apostleship immediately from God;
n1 np1 vbds dt n1 pp-f n1, pns31 vhd dt n1 pp-f np1, pns31 vvd dt n1 pp-f po31 n1 av-j p-acp np1;
(6) verse_and_commentary (DIV2)
823
Page 71
1226
yet he saith, The good that I would do, I do not; the evill that I would not do, I do;
yet he Says, The good that I would do, I do not; the evil that I would not do, I do;
av pns31 vvz, dt j cst pns11 vmd vdi, pns11 vdb xx; dt n-jn cst pns11 vmd xx vdi, pns11 vdb;
(6) verse_and_commentary (DIV2)
823
Page 71
1227
whence is thence this Freewill?
whence is thence this Freewill?
c-crq vbz av d n1?
(6) verse_and_commentary (DIV2)
823
Page 71
1228
2. Against the fulfilling of the Law of God in this life, There is not a just man upon earth, who doth good and sinneth not;
2. Against the fulfilling of the Law of God in this life, There is not a just man upon earth, who does good and Sinneth not;
crd p-acp dt j-vvg pp-f dt n1 pp-f np1 p-acp d n1, pc-acp vbz xx dt j n1 p-acp n1, r-crq vdz j cc vvz xx;
(6) verse_and_commentary (DIV2)
824
Page 71
1229
and he that breaketh the least of the Commandements is guilty of all; that is, he is found a transgressor, legis, of the Law. and he that breaks the least of the commandments is guilty of all; that is, he is found a transgressor, Legis, of the Law.
cc pns31 cst vvz dt ds pp-f dt n2 vbz j pp-f d; cst vbz, pns31 vbz vvn dt n1, fw-la, pp-f dt n1.
(6) verse_and_commentary (DIV2)
824
Page 71
1230
But in multis offendimus omnes, in many things we al offend. Justus cadit Septies. 3. Against Merit of workes. Christ saith,
But in multis offendimus omnes, in many things we all offend. Justus Cadit Septies. 3. Against Merit of works. christ Says,
p-acp p-acp fw-la fw-la fw-la, p-acp d n2 pns12 d vvi. np1 fw-la vvz. crd p-acp n1 pp-f n2. np1 vvz,
(6) verse_and_commentary (DIV2)
824
Page 71
1231
They that have done all that is commanded, have done but their duty; servi inutiles, unprofitable servants. They that have done all that is commanded, have done but their duty; servi inutiles, unprofitable Servants.
pns32 cst vhb vdn d cst vbz vvn, vhb vdn p-acp po32 n1; fw-la n1, j n2.
(6) verse_and_commentary (DIV2)
826
Page 71
1232
And what proportion is there, finiti ad infinitum, of the finite to the infinite? the works of men be finite, the glory of God is infinite.
And what proportion is there, finiti ad infinitum, of the finite to the infinite? the works of men be finite, the glory of God is infinite.
cc r-crq n1 vbz a-acp, fw-la fw-la fw-la, pp-f dt j p-acp dt j? dt n2 pp-f n2 vbb j, dt n1 pp-f np1 vbz j.
(6) verse_and_commentary (DIV2)
827
Page 71
1233
All our righteousnesse is like defiled clothes. 4, Against Supererogation. That pride deceiveth them; All our righteousness is like defiled clothes. 4, Against Supererogation. That pride deceives them;
d po12 n1 vbz av-j vvn n2. crd, p-acp n1. cst n1 vvz pno32;
(6) verse_and_commentary (DIV2)
828
Page 71
1234
for there is nothing to be done in obedience, or in love to God, which is not commanded in his law, that requireth all the soule,
for there is nothing to be done in Obedience, or in love to God, which is not commanded in his law, that requires all the soul,
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(6) verse_and_commentary (DIV2)
830
Page 72
1235
and all the mind, and all the strength of both these; he that can finde any thing more to do, and can do it, may supererogate. 5. Concerning their Sacraments.
and all the mind, and all the strength of both these; he that can find any thing more to do, and can do it, may supererogate. 5. Concerning their Sacraments.
cc d dt n1, cc d dt n1 pp-f d d; pns31 cst vmb vvi d n1 av-dc pc-acp vdi, cc vmb vdi pn31, vmb vvi. crd vvg po32 n2.
(6) verse_and_commentary (DIV2)
830
Page 72
1236
They dishonour Baptisme and make it of no account, when they teach that the grace of Baptisme may be lost,
They dishonour Baptism and make it of no account, when they teach that the grace of Baptism may be lost,
pns32 vvb n1 cc vvi pn31 pp-f dx n1, c-crq pns32 vvb cst dt n1 pp-f n1 vmb vbi vvn,
(6) verse_and_commentary (DIV2)
832
Page 72
1237
and devise three Sacraments to help it. Confirmation to strengthen it. Penance to renue it. Extreme Ʋnction to perfect it.
and devise three Sacraments to help it. Confirmation to strengthen it. Penance to renew it. Extreme Ʋnction to perfect it.
cc vvi crd n2 pc-acp vvi pn31. n1 pc-acp vvi pn31. n1 pc-acp vvi pn31. j-jn n1 pc-acp vvi pn31.
(6) verse_and_commentary (DIV2)
832
Page 72
1238
We acknowledge God powerfull in his own Ordinance;
We acknowledge God powerful in his own Ordinance;
pns12 vvb np1 j p-acp po31 d n1;
(6) verse_and_commentary (DIV2)
833
Page 72
1239
we hold that the Grace given to the Elect in Baptism is sealed and imprinteth an indelible character.
we hold that the Grace given to the Elect in Baptism is sealed and imprinteth an indelible character.
pns12 vvb cst dt n1 vvn p-acp dt j-vvn p-acp n1 vbz vvn cc vvz dt j n1.
(6) verse_and_commentary (DIV2)
833
Page 72
1240
Confirmation is no more but a watering of the Plants which the ordinance of God hath grassed.Confirmation is no more but a watering of the Plants which the Ordinance of God hath grassed.
n1 vbz av-dx dc p-acp dt vvg pp-f dt n2 r-crq dt n1 pp-f np1 vhz vvn.
(6) verse_and_commentary (DIV2)
834
Page 72
1241
Penance is no more but a stirring up of the grace given in baptism:Penance is no more but a stirring up of the grace given in Baptism:
n1 vbz av-dx dc p-acp dt vvg a-acp pp-f dt n1 vvn p-acp n1:
(6) verse_and_commentary (DIV2)
834
Page 72
1242
extreme unction is of no necessity, it was a temporall practise in those times when the gift of healing was in the Church;extreme unction is of no necessity, it was a temporal practice in those times when the gift of healing was in the Church;
j-jn n1 vbz pp-f dx n1, pn31 vbds dt j n1 p-acp d n2 c-crq dt n1 pp-f j-vvg vbds p-acp dt n1;
(6) verse_and_commentary (DIV2)
834
Page 72
1243
instead whereof we have prayers both in private and in publike Congregations.
instead whereof we have Prayers both in private and in public Congregations.
av c-crq pns12 vhb n2 av-d p-acp j cc p-acp j n2.
(6) verse_and_commentary (DIV2)
834
Page 72
1244
The Grace of Baptism we hold sufficient for the whole life to sanctifie it, and in the Elect of God it is not, it cannot be lost.
The Grace of Baptism we hold sufficient for the Whole life to sanctify it, and in the Elect of God it is not, it cannot be lost.
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(6) verse_and_commentary (DIV2)
834
Page 72
1245
The true Sacrament of Confirmation is the Lords Supper, for that representeth to us the body that was broken for us,
The true Sacrament of Confirmation is the lords Supper, for that Representeth to us the body that was broken for us,
dt j n1 pp-f n1 vbz dt ng1 n1, c-acp cst vvz p-acp pno12 dt n1 cst vbds vvn p-acp pno12,
(6) verse_and_commentary (DIV2)
835
Page 72
1246
and the blood that clenseth us from all our sins; that is often repeated to call us to repentance and to strengthen our Faith.
and the blood that Cleanseth us from all our Sins; that is often repeated to call us to Repentance and to strengthen our Faith.
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(6) verse_and_commentary (DIV2)
835
Page 72
1247
If we flatter our selves, that the act of receiving doth sanctifie us, that is a deceiving of our own hearts;
If we flatter our selves, that the act of receiving does sanctify us, that is a deceiving of our own hearts;
cs pns12 vvb po12 n2, cst dt n1 pp-f vvg vdz vvi pno12, cst vbz dt j-vvg pp-f po12 d n2;
(6) verse_and_commentary (DIV2)
836
Page 72
1248
for the flesh profiteth nothing, it is the spirit that quickeneth. We know that it may be eaten to condemnation;
for the Flesh profiteth nothing, it is the Spirit that Quickeneth. We know that it may be eaten to condemnation;
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(6) verse_and_commentary (DIV2)
836
Page 72
1249
if there were carnall presence of Christ, none could eat of it but he must be joyned so with Christ as he could not perish.
if there were carnal presence of christ, none could eat of it but he must be joined so with christ as he could not perish.
cs pc-acp vbdr j n1 pp-f np1, pix vmd vvi pp-f pn31 p-acp pns31 vmb vbi vvn av p-acp np1 c-acp pns31 vmd xx vvi.
(6) verse_and_commentary (DIV2)
837
Page 72
1250
Lastly, for the Sacrament of orders, they deceive themselves in the pride of their hearts, thinking that God hath given them the Kingdome of Grace,
Lastly, for the Sacrament of order, they deceive themselves in the pride of their hearts, thinking that God hath given them the Kingdom of Grace,
ord, p-acp dt n1 pp-f n2, pns32 vvb px32 p-acp dt n1 pp-f po32 n2, vvg cst np1 vhz vvn pno32 dt n1 pp-f n1,
(6) verse_and_commentary (DIV2)
838
Page 72
1251
and of glory to bestow where they will.
and of glory to bestow where they will.
cc pp-f n1 pc-acp vvi c-crq pns32 vmb.
(6) verse_and_commentary (DIV2)
838
Page 72
1252
We are the Ministers of God, sent forth as Gods Embassadours, to carry his pardon to such as are penitent:
We Are the Ministers of God, sent forth as God's ambassadors, to carry his pardon to such as Are penitent:
pns12 vbr dt n2 pp-f np1, vvd av p-acp npg1 n2, pc-acp vvi po31 n1 p-acp d c-acp vbr j-jn:
(6) verse_and_commentary (DIV2)
839
Page 73
1253
the pardon doth set forth who are capable of it;
the pardon does Set forth who Are capable of it;
dt n1 vdz vvi av r-crq vbr j pp-f pn31;
(6) verse_and_commentary (DIV2)
839
Page 73
1254
we are the Ministers of God to make tender of the means of Grace to such as are capable of them.
we Are the Ministers of God to make tender of the means of Grace to such as Are capable of them.
pns12 vbr dt n2 pp-f np1 pc-acp vvi j pp-f dt n2 pp-f n1 p-acp d c-acp vbr j pp-f pno32.
(6) verse_and_commentary (DIV2)
839
Page 73
1255
We cannot make a man capable either of Grace or Salvation; yet none can have either but by our Ministry:
We cannot make a man capable either of Grace or Salvation; yet none can have either but by our Ministry:
pns12 vmbx vvi dt n1 j av-d pp-f n1 cc n1; av pix vmb vhi d p-acp p-acp po12 n1:
(6) verse_and_commentary (DIV2)
840
Page 73
1256
except God will shew his Prerogative and say, Ecce ego creabo rem novam in terra. Behold I create a new thing upon earth. Humility deals truly with us:
except God will show his Prerogative and say, Ecce ego creabo remembering novam in terra. Behold I create a new thing upon earth. Humility deals truly with us:
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(6) verse_and_commentary (DIV2)
840
Page 73
1257
for it I be humble, I am content with that I have, and think it more then I deserve.
for it I be humble, I am content with that I have, and think it more then I deserve.
c-acp pn31 pns11 vbi j, pns11 vbm j p-acp cst pns11 vhb, cc vvb pn31 av-dc cs pns11 vvb.
(6) verse_and_commentary (DIV2)
841
Page 73
1258
I do not envy either greater graces in others, or higher places; for I know mine own weck•dnesse, and my sins are ever before me:
I do not envy either greater graces in Others, or higher places; for I know mine own weck•dnesse, and my Sins Are ever before me:
pns11 vdb xx n1 av-d jc n2 p-acp n2-jn, cc jc n2; c-acp pns11 vvb po11 d n1, cc po11 n2 vbr av p-acp pno11:
(6) verse_and_commentary (DIV2)
842
Page 73
1259
and therefore I think it happy with me, and acknowledge it a great mercy, that I am not consumed.
and Therefore I think it happy with me, and acknowledge it a great mercy, that I am not consumed.
cc av pns11 vvb pn31 j p-acp pno11, cc vvi pn31 dt j n1, cst pns11 vbm xx vvn.
(6) verse_and_commentary (DIV2)
842
Page 73
1260
I do not glory in mine own knowledge, but with Agur the son of Jakeh, I say,
I do not glory in mine own knowledge, but with Agur the son of Jakeh, I say,
pns11 vdb xx vvi p-acp po11 d n1, cc-acp p-acp vvb dt n1 pp-f np1, pns11 vvb,
(6) verse_and_commentary (DIV2)
843
Page 73
1261
and confesse, Surely I am more brutish then any man, and have not the understanding of a man:
and confess, Surely I am more brutish then any man, and have not the understanding of a man:
cc vvi, av-j pns11 vbm av-dc j cs d n1, cc vhb xx dt n1 pp-f dt n1:
(6) verse_and_commentary (DIV2)
843
Page 73
1262
I have neither learned wisdome, nor have the knowledge of the holy. I have neither learned Wisdom, nor have the knowledge of the holy.
pns11 vhb dx j n1, ccx vhb dt n1 pp-f dt j.
(6) verse_and_commentary (DIV2)
843
Page 73
1263
I do not glory in mine own righteousnesse, but looking to mine heart within, and into my wayes without, I say with Saint Paul, of Sinners I am cheefe.
I do not glory in mine own righteousness, but looking to mine heart within, and into my ways without, I say with Saint Paul, of Sinners I am chief.
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(6) verse_and_commentary (DIV2)
844
Page 73
1264
An humble man hath this advantage of a proud man, for he cannot fall, his estate may grow both higher and fuller,
an humble man hath this advantage of a proud man, for he cannot fallen, his estate may grow both higher and fuller,
dt j n1 vhz d n1 pp-f dt j n1, c-acp pns31 vmbx vvi, po31 n1 vmb vvi d jc cc jc,
(6) verse_and_commentary (DIV2)
845
Page 73
1265
but his heart keepeth one point of elevation, and is fixed at that;
but his heart Keepeth one point of elevation, and is fixed At that;
cc-acp po31 n1 vvz crd n1 pp-f n1, cc vbz vvn p-acp d;
(6) verse_and_commentary (DIV2)
845
Page 73
1266
he never graspe•h for wind to hold it, he hunteth not after opinion, he doth not flatter himself with vain hopes.
he never graspe•h for wind to hold it, he hunts not After opinion, he does not flatter himself with vain hope's.
pns31 av-x vvz p-acp n1 pc-acp vvi pn31, pns31 vvz xx p-acp n1, pns31 vdz xx vvi px31 p-acp j n2.
(6) verse_and_commentary (DIV2)
845
Page 73
1267
Well may an humble man suffer from others, but he will keep so good a watch upon his own heart, that that shall never deceive him by any information of self-wisdome.
Well may an humble man suffer from Others, but he will keep so good a watch upon his own heart, that that shall never deceive him by any information of self-wisdom.
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(6) verse_and_commentary (DIV2)
846
Page 73
1268
But I commend a Virtue that but half keeps a living man in the earth, saith the gallant;
But I commend a Virtue that but half keeps a living man in the earth, Says the gallant;
cc-acp pns11 vvb dt n1 cst p-acp n-jn vvz dt j-vvg n1 p-acp dt n1, vvz dt j-jn;
(6) verse_and_commentary (DIV2)
847
Page 73
1269
true, but as the root is deep embosomed of the earth which makes the Free bear a storm the better.
true, but as the root is deep embosomed of the earth which makes the Free bear a storm the better.
j, cc-acp c-acp dt n1 vbz j-jn vvi pp-f dt n1 r-crq vvz dt j vvi dt n1 dt jc.
(6) verse_and_commentary (DIV2)
847
Page 73
1270
But this keepeth men from putting forth themselves, where they may exercise their other virtues.
But this Keepeth men from putting forth themselves, where they may exercise their other Virtues.
p-acp d vvz n2 p-acp vvg av px32, c-crq pns32 vmb vvi po32 j-jn n2.
(6) verse_and_commentary (DIV2)
848
Page 73
1271
I but it joyeth all well-affected, that Church and Common wealth aboundeth so in choyce, that there is no need of me.
I but it Joyeth all Well-affected, that Church and Common wealth Aboundeth so in choice, that there is no need of me.
pns11 cc-acp pn31 vvz d j, cst n1 cc j n1 vvz av p-acp n1, cst pc-acp vbz dx n1 pp-f pno11.
(6) verse_and_commentary (DIV2)
848
Page 73
1272
And those whom pride putteth forth have an evil edition.
And those whom pride putteth forth have an evil edition.
cc d ro-crq n1 vvz av vhb dt j-jn n1.
(6) verse_and_commentary (DIV2)
849
Page 73
1273
2. Their next confidence was in the siituation of their dwelling, resembled to an Eagles building her nest in the clefts of a rock on high.
2. Their next confidence was in the siituation of their Dwelling, resembled to an Eagles building her nest in the clefts of a rock on high.
crd po32 ord n1 vbds p-acp dt n1 pp-f po32 n-vvg, vvd p-acp dt n2 vvg po31 n1 p-acp dt n2 pp-f dt n1 p-acp j.
(6) verse_and_commentary (DIV2)
850
Page 74
1274
So there meets to make up their confidence, strength and height of dwelling. That is their confidence, and that is dispersed in the fourth verse,
So there meets to make up their confidence, strength and height of Dwelling. That is their confidence, and that is dispersed in the fourth verse,
av a-acp vvz pc-acp vvi a-acp po32 n1, n1 cc n1 pp-f vvg. cst vbz po32 n1, cc d vbz vvn p-acp dt ord n1,
(6) verse_and_commentary (DIV2)
850
Page 74
1275
Thence will I bring thee down saith the Lord. This opinion of the strength of an impregnable habitation hath deceived many.Thence will I bring thee down Says the Lord. This opinion of the strength of an impregnable habitation hath deceived many.
av vmb pns11 vvi pno21 p-acp vvz dt n1. d n1 pp-f dt n1 pp-f dt j n1 vhz vvn d.
(6) verse_and_commentary (DIV2)
852
Page 74
1276
After David had reigned seven yeeres in Hebron, The King and his men went to Jerusalem to the Jebusites the inhabitants of the land, which spake unto David saying,
After David had reigned seven Years in Hebron, The King and his men went to Jerusalem to the Jebusites the inhabitants of the land, which spoke unto David saying,
p-acp np1 vhd vvn crd n2 p-acp np1, dt n1 cc po31 n2 vvd p-acp np1 p-acp dt n2 dt n2 pp-f dt n1, r-crq vvd p-acp np1 vvg,
(6) verse_and_commentary (DIV2)
854
Page 74
1277
except thou take away the blind and the lame, thou shalt not come in thither, Thinking David cannot come hither. except thou take away the blind and the lame, thou shalt not come in thither, Thinking David cannot come hither.
c-acp pns21 vvb av dt j cc dt j, pns21 vm2 xx vvi p-acp av, vvg np1 vmbx vvi av.
(6) verse_and_commentary (DIV2)
854
Page 74
1278
The Hebrewes have made a figurative construction of these words, namely that the Jebusites did preserve two Images, the one of Isaac, who was blind, the other of Iacob, who was lame, these two Isaac and Iacob made a Covenant with Abimilech, in which League they comprehended the Iebusites; therefore the league must be broken, which was made with Isaac and Iacob, if they did come thither to remove the Iebusites.
The Hebrews have made a figurative construction of these words, namely that the Jebusites did preserve two Images, the one of Isaac, who was blind, the other of Iacob, who was lame, these two Isaac and Iacob made a Covenant with Abimelech, in which League they comprehended the Jebusites; Therefore the league must be broken, which was made with Isaac and Iacob, if they did come thither to remove the Jebusites.
dt njpg2 vhi vvd dt j n1 pp-f d n2, av cst dt n2 vdd vvi crd n2, dt crd pp-f np1, r-crq vbds j, dt n-jn pp-f np1, r-crq vbds j, d crd np1 cc np1 vvd dt n1 p-acp np1, p-acp r-crq n1 pns32 vvd dt n2; av dt n1 vmb vbi vvn, r-crq vbds vvn p-acp np1 cc np1, cs pns32 vdd vvi av pc-acp vvi dt np1.
(6) verse_and_commentary (DIV2)
855
Page 74
1279
But this is vain and fabulous.
But this is vain and fabulous.
p-acp d vbz j cc j.
(6) verse_and_commentary (DIV2)
856
Page 74
1280
The true meaning is, that the Iebusites did think their hold so strong, that so long as there were any men therein, (though blind and lame) they would be able to defend the place against David. But that hope was dispaired;
The true meaning is, that the Jebusites did think their hold so strong, that so long as there were any men therein, (though blind and lame) they would be able to defend the place against David. But that hope was despaired;
dt j n1 vbz, cst dt n2 vdd vvi po32 n1 av j, cst av av-j c-acp pc-acp vbdr d n2 av, (cs j cc j) pns32 vmd vbi j pc-acp vvi dt n1 p-acp np1. p-acp d n1 vbds vvn;
(6) verse_and_commentary (DIV2)
857
Page 74
1281
for ver 9. David dwelt in that Fort, and called it the City of David, &c.
for for 9. David dwelled in that Fort, and called it the city of David, etc.
p-acp p-acp crd np1 vvd p-acp d n1, cc vvd pn31 dt n1 pp-f np1, av
(6) verse_and_commentary (DIV2)
858
Page 74
1282
The like Example we have of Babylon.
The like Exampl we have of Babylon.
dt j n1 pns12 vhb pp-f np1.
(6) verse_and_commentary (DIV2)
859
Page 74
1283
Here her in her ruffe and in the pride of her heart, Thou hast said in thy heart, I will ascend into Heaven, I will exalt my throne among the stars of God:
Here her in her ruff and in the pride of her heart, Thou hast said in thy heart, I will ascend into Heaven, I will exalt my throne among the Stars of God:
av pno31 p-acp po31 n1 cc p-acp dt n1 pp-f po31 n1, pns21 vh2 vvn p-acp po21 n1, pns11 vmb vvi p-acp n1, pns11 vmb vvi po11 n1 p-acp dt n2 pp-f np1:
(6) verse_and_commentary (DIV2)
860
Page 74
1284
I will sit also upon the mount of the Congregation, in the sides of the North: I will fit also upon the mount of the Congregation, in the sides of the North:
pns11 vmb vvi av p-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f dt n1:
(6) verse_and_commentary (DIV2)
860
Page 74
1285
I will ascend above the heights of the clouds. I will be like the most high.
I will ascend above the heights of the Clouds. I will be like the most high.
pns11 vmb vvi p-acp dt n2 pp-f dt n2. pns11 vmb vbi av-j dt av-ds j.
(6) verse_and_commentary (DIV2)
860
Page 74
1286
Which pride of heart smarted in them;
Which pride of heart smarted in them;
r-crq n1 pp-f n1 vvn p-acp pno32;
(6) verse_and_commentary (DIV2)
861
Page 74
1287
for it followeth, yet thou shalt be brought down to Hell, to the sides of the pit.
for it follows, yet thou shalt be brought down to Hell, to the sides of the pit.
c-acp pn31 vvz, av pns21 vm2 vbi vvn a-acp p-acp n1, p-acp dt n2 pp-f dt n1.
(6) verse_and_commentary (DIV2)
861
Page 74
1288
I deny not but this is litterally to be understood of Babylon; but it troubleth me that any learned man of our dayes should charge so many great judgements as have applyed this, to the
I deny not but this is literally to be understood of Babylon; but it Troubles me that any learned man of our days should charge so many great Judgments as have applied this, to the
pns11 vvb xx p-acp d vbz av-j pc-acp vbi vvn pp-f np1; p-acp pn31 vvz pno11 cst d j n1 pp-f po12 n2 vmd vvi av d j n2 a-acp vhb vvd d, p-acp dt
(6) verse_and_commentary (DIV2)
862
Page 74
1289
<1^PAGE^MISSING> of the Angels with unskilfull application thereof. I know,
<1^PAGE^MISSING> of the Angels with unskilful application thereof. I know,
<1^PAGE^MISSING> pp-f dt n2 p-acp j n1 av. pns11 vvb,
(6) verse_and_commentary (DIV2)
863
Page 75
1290
The learnedst and gravest judgements have gone that way, as far as we have any thing written of the fall of Angels.
The Learnedest and Gravest Judgments have gone that Way, as Far as we have any thing written of the fallen of Angels.
dt js cc js n2 vhb vvn d n1, c-acp av-j c-acp pns12 vhb d n1 vvn pp-f dt n1 pp-f n2.
(6) verse_and_commentary (DIV2)
864
Page 75
1291
And men of yesterday do not well to impute unskifulnesse, to such expert Scribes.
And men of yesterday do not well to impute unskifulnesse, to such expert Scribes.
cc n2 pp-f av-an vdb xx av pc-acp vvi n1, p-acp d j n2.
(6) verse_and_commentary (DIV2)
865
Page 75
1292
But in the posthumous writings of great learned men, the publisher may shuffle in some of his own brann amongst their Wheate.
But in the posthumous writings of great learned men, the publisher may shuffle in Some of his own brann among their Wheat.
cc-acp p-acp dt n2 n2 pp-f j j n2, dt n1 vmb vvi p-acp d pp-f po31 d n1 p-acp po32 n1.
(6) verse_and_commentary (DIV2)
866
Page 75
1293
For understand this either literally of Babylon, or allegorically of the Angels that fell, either of them thought their dwellings impregnable, and therefore safe.
For understand this either literally of Babylon, or allegorically of the Angels that fell, either of them Thought their dwellings impregnable, and Therefore safe.
p-acp vvi d d av-j pp-f np1, cc av-j pp-f dt n2 cst vvd, av-d pp-f pno32 vvd po32 n2 j, cc av j.
(6) verse_and_commentary (DIV2)
867
Page 75
1294
Jerusalem called the joy of the whole earth, was compassed so with mountains, that the prophet to expresse the safety of the Church, resembleth it to Jerusalem. Jerusalem called the joy of the Whole earth, was compassed so with Mountains, that the Prophet to express the safety of the Church, resembles it to Jerusalem.
np1 vvn dt n1 pp-f dt j-jn n1, vbds vvn av p-acp n2, cst dt n1 pc-acp vvi dt n1 pp-f dt n1, vvz pn31 p-acp np1.
(6) verse_and_commentary (DIV2)
868
Page 75
1295
As the mountains are about Jerusalem, so is the Lord round about his people, &c. They that trust in the Lord shall be as Mount-Sion. As the Mountains Are about Jerusalem, so is the Lord round about his people, etc. They that trust in the Lord shall be as Mount-Sion.
p-acp dt n2 vbr p-acp np1, av vbz dt n1 av-j p-acp po31 n1, av pns32 cst vvb p-acp dt n1 vmb vbi c-acp np1.
(6) verse_and_commentary (DIV2)
869
Page 75
1296
Yet we know how it was destroyed. Yet we know how it was destroyed.
av pns12 vvb c-crq pn31 vbds vvn.
(6) verse_and_commentary (DIV2)
871
Page 75
1297
David was gone far that way in presuming upon the safety of his person, and state;David was gone Far that Way in presuming upon the safety of his person, and state;
np1 vbds vvn av-j cst n1 p-acp vvg p-acp dt n1 pp-f po31 n1, cc n1;
(6) verse_and_commentary (DIV2)
872
Page 75
1298
Dixi, nunquam movebor. I said I shall not be removed, thou Lord of thy goodnesse hast made my mountain so strong. i have said, Never Movebor. I said I shall not be removed, thou Lord of thy Goodness hast made my mountain so strong.
np1, fw-la fw-la. pns11 vvd pns11 vmb xx vbi vvn, pns21 n1 pp-f po21 n1 vh2 vvn po11 n1 av j.
(6) verse_and_commentary (DIV2)
873
Page 75
1299
All which examples and all experience, meeteth in one point of Doctrine, that it is a vain confidence to trust in the strength of our state and dwelling on earth.
All which Examples and all experience, meeteth in one point of Doctrine, that it is a vain confidence to trust in the strength of our state and Dwelling on earth.
d r-crq n2 cc d n1, vvz p-acp crd n1 pp-f n1, cst pn31 vbz dt j n1 pc-acp vvi p-acp dt n1 pp-f po12 n1 cc n1 p-acp n1.
(6) verse_and_commentary (DIV2)
874
Page 75
1300
A full proofe of this truth we find in the example of the Philistims Garrison, for
A full proof of this truth we find in the Exampl of the philistines Garrison, for
dt j n1 pp-f d n1 pns12 vvb p-acp dt n1 pp-f dt njp2 n1, c-acp
(6) verse_and_commentary (DIV2)
875
Page 75
1301
Betweene the passages, by which Jonathan sought to go over to the Philistims Garrison, there was a sharp rock on the one side, and a sharp rock on the other side. Between the passages, by which Johnathan sought to go over to the philistines Garrison, there was a sharp rock on the one side, and a sharp rock on the other side.
p-acp dt n2, p-acp r-crq np1 vvd pc-acp vvi a-acp p-acp dt njp2 n1, pc-acp vbds dt j n1 p-acp dt crd n1, cc dt j n1 p-acp dt j-jn n1.
(6) verse_and_commentary (DIV2)
876
Page 75
1302
Yet Jonathan climbed up on his hands and on his feet, and his Armour-bearer after him,
Yet Johnathan climbed up on his hands and on his feet, and his Armour-bearer After him,
av np1 vvd a-acp p-acp po31 n2 cc p-acp po31 n2, cc po31 n1 p-acp pno31,
(6) verse_and_commentary (DIV2)
877
Page 75
1303
and they fell before Jonathan, &c. The reason of this is given by God himselfe, I will bring thee down saith the Lord. and they fell before Johnathan, etc. The reason of this is given by God himself, I will bring thee down Says the Lord.
cc pns32 vvd p-acp np1, av dt n1 pp-f d vbz vvn p-acp np1 px31, pns11 vmb vvi pno21 p-acp vvz dt n1.
(6) verse_and_commentary (DIV2)
877
Page 75
1304
The Lord taketh on him to bring down high looks, and whosoever be the instrument and means of their overthrow, it is the Lords doing.
The Lord Takes on him to bring down high looks, and whosoever be the Instrument and means of their overthrow, it is the lords doing.
dt n1 vvz p-acp pno31 pc-acp vvi a-acp j n2, cc c-crq vbb dt n1 cc n2 pp-f po32 n1, pn31 vbz dt n2 vdg.
(6) verse_and_commentary (DIV2)
879
Page 75
1305
In this very example in my Text, God claimeth the glory of Edoms ruine;
In this very Exampl in my Text, God claimeth the glory of Edoms ruin;
p-acp d j n1 p-acp po11 n1, np1 vvz dt n1 pp-f npg1 vvi;
(6) verse_and_commentary (DIV2)
880
Page 75
1306
for the Prophet asketh who it is that cometh from Edom, and why his garments be red? It is answered, I have trode the wine presse alone ▪ there was not one with me.
for the Prophet asks who it is that comes from Edom, and why his garments be read? It is answered, I have trodden the wine press alone ▪ there was not one with me.
p-acp dt n1 vvz r-crq pn31 vbz cst vvz p-acp np1, cc q-crq po31 n2 vbb vvn? pn31 vbz vvn, pns11 vhb vvn dt n1 vvb av-j ▪ a-acp vbds xx pi p-acp pno11.
(6) verse_and_commentary (DIV2)
880
Page 76
1307
Which prophecy looketh two wayes ▪ both to the destruction of Edom in the letter, which God assumeth to himself as his own work.
Which prophecy looks two ways ▪ both to the destruction of Edom in the Letter, which God assumeth to himself as his own work.
r-crq n1 vvz crd n2 ▪ av-d p-acp dt n1 pp-f np1 p-acp dt n1, r-crq np1 vvz p-acp px31 p-acp po31 d n1.
(6) verse_and_commentary (DIV2)
881
Page 76
1308
And specially to the kingdom of Sathan, which Christ in the blood of his passion did alone conquer.
And specially to the Kingdom of Sathan, which christ in the blood of his passion did alone conquer.
cc av-j p-acp dt n1 pp-f np1, r-crq np1 p-acp dt n1 pp-f po31 n1 vdd av-j vvi.
(6) verse_and_commentary (DIV2)
882
Page 76
1309
We had a faire example hereof in Eighty eight;
We had a fair Exampl hereof in Eighty eight;
pns12 vhd dt j n1 av p-acp crd crd;
(6) verse_and_commentary (DIV2)
883
Page 76
1310
the invincible Armado of Spain, then our enemy, now our reconciled friend, came forth in the strength of ships and Ordnance,
the invincible Armado of Spain, then our enemy, now our reconciled friend, Come forth in the strength of ships and Ordnance,
dt j n1 pp-f np1, av po12 n1, av po12 j-vvn n1, vvd av p-acp dt n1 pp-f n2 cc n1,
(6) verse_and_commentary (DIV2)
883
Page 76
1311
and men, and promised themselves the conquest of this Land:
and men, and promised themselves the conquest of this Land:
cc n2, cc vvd px32 dt n1 pp-f d n1:
(6) verse_and_commentary (DIV2)
883
Page 76
1312
they said we will rejoyce and divide Sichem, and meet out the valey of S•ccoth. God gave us victory,
they said we will rejoice and divide Sichem, and meet out the valley of S•ccoth. God gave us victory,
pns32 vvd pns12 vmb vvi cc vvi np1, cc vvi av dt n1 pp-f np1. np1 vvd pno12 n1,
(6) verse_and_commentary (DIV2)
883
Page 76
1313
and declared that no strength prevaileth against the Lord. Therefore let no man trust in the strength of his dwelling:
and declared that no strength prevails against the Lord. Therefore let no man trust in the strength of his Dwelling:
cc vvd cst dx n1 vvz p-acp dt n1. av vvb dx n1 vvi p-acp dt n1 pp-f po31 n-vvg:
(6) verse_and_commentary (DIV2)
883
Page 76
1314
we have an Iland encompassed and moted about with the Sea, walled in with sands and rocks,
we have an Island encompassed and moted about with the Sea, walled in with sands and Rocks,
pns12 vhb dt n1 vvn cc vvn a-acp p-acp dt n1, vvn p-acp p-acp n2 cc n2,
(6) verse_and_commentary (DIV2)
884
Page 76
1315
and shelves, which maketh the passage to us full of dangers, and is a great security to our land;
and shelves, which makes the passage to us full of dangers, and is a great security to our land;
cc n2, r-crq vvz dt n1 p-acp pno12 j pp-f n2, cc vbz dt j n1 p-acp po12 n1;
(6) verse_and_commentary (DIV2)
884
Page 76
1316
yet have the Romans, the Danes, and the Normans conquered this land.
yet have the Roman, the Danes, and the Normans conquered this land.
av vhb dt njp2, dt np2, cc dt np1 vvd d n1.
(6) verse_and_commentary (DIV2)
884
Page 76
1317
Therefore our trust is not in the strength of our dwellings, but God is our rock;
Therefore our trust is not in the strength of our dwellings, but God is our rock;
av po12 n1 vbz xx p-acp dt n1 pp-f po12 n2, cc-acp np1 vbz po12 n1;
(6) verse_and_commentary (DIV2)
885
Page 76
1318
on the clifts of this rock we dwell safe, so that Faith, and not presumption do build our neast.
on the cliffs of this rock we dwell safe, so that Faith, and not presumption do built our nest.
p-acp dt n2 pp-f d n1 pns12 vvb j, av d n1, cc xx n1 vdi vvi po12 n1.
(6) verse_and_commentary (DIV2)
885
Page 76
1319
To him if we addresse our prayers, to him if we give the Sacrifices of praise,
To him if we address our Prayers, to him if we give the Sacrifices of praise,
p-acp pno31 cs pns12 vvi po12 n2, p-acp pno31 cs pns12 vvb dt n2 pp-f n1,
(6) verse_and_commentary (DIV2)
885
Page 76
1320
if to him we perform the duties of obedience, who can harm us? God of his goodnesse hath made our mountain so strong that we need not feare what man can do against us.
if to him we perform the duties of Obedience, who can harm us? God of his Goodness hath made our mountain so strong that we need not Fear what man can do against us.
cs p-acp pno31 pns12 vvb dt n2 pp-f n1, r-crq vmb vvi pno12? np1 pp-f po31 n1 vhz vvn po12 n1 av j cst pns12 vvb xx vvi r-crq n1 vmb vdi p-acp pno12.
(6) verse_and_commentary (DIV2)
885
Page 76
1321
The trust of Edom was vaine, and the vanity thereof is described in the miserable wast that was made therein.
The trust of Edom was vain, and the vanity thereof is described in the miserable waste that was made therein.
dt n1 pp-f np1 vbds j, cc dt n1 av vbz vvn p-acp dt j n1 cst vbds vvn av.
(6) verse_and_commentary (DIV2)
886
Page 76
1322
Ver. 5. Ver. 5.
np1 crd
(7) verse_and_commentary (DIV2)
886
Page 76
1323
If theieves come to thee, if robbers by night (how art thou cut off?) would they not have stollen till they had enought? If the Grape-gatherers come to thee, would they not leave thee some Grapes? V. 6.
If theieves come to thee, if robbers by night (how art thou Cut off?) would they not have stolen till they had enough? If the Grape-gatherers come to thee, would they not leave thee Some Grapes? V. 6.
cs n2 vvb p-acp pno21, cs n2 p-acp n1 (c-crq vb2r pns21 vvn a-acp?) vmd pns32 xx vhi vvn c-acp pns32 vhd d? cs dt j vvn p-acp pno21, vmd pns32 xx vvi pno21 d n2? n1 crd
(7) verse_and_commentary (DIV2)
887
Page 76
1324
How are the things of Esau searched out? How are his hid things sought up?
How Are the things of Esau searched out? How Are his hid things sought up?
q-crq vbr dt n2 pp-f np1 vvd av? q-crq vbr po31 j-vvn n2 vvd a-acp?
(7) verse_and_commentary (DIV2)
888
Page 76
1325
The words do expresse the full ruine of Edom, for all his strong habitation. Thieves that rob an house by night, do not carry away all;
The words do express the full ruin of Edom, for all his strong habitation. Thieves that rob an house by night, do not carry away all;
dt n2 vdb vvi dt j n1 pp-f np1, p-acp d po31 j n1. n2 cst vvb dt n1 p-acp n1, vdb xx vvi av av-d;
(7) verse_and_commentary (DIV2)
889
Page 76
1326
and they that gather Crapes neerly, the Law requires to leave some clusters for the poore, the fatherlesse, and the Widdow.
and they that gather Crapes nearly, the Law requires to leave Some clusters for the poor, the fatherless, and the Widow.
cc pns32 cst vvb n2 av-j, dt n1 vvz pc-acp vvi d n2 p-acp dt j, dt j, cc dt n1.
(7) verse_and_commentary (DIV2)
890
Page 77
1327
But in the sacking of Edom, there should be a carrying away of all in sight,
But in the sacking of Edom, there should be a carrying away of all in sighed,
cc-acp p-acp dt vvg pp-f np1, pc-acp vmd vbi dt vvg av pp-f d p-acp n1,
(7) verse_and_commentary (DIV2)
891
Page 77
1328
and a curious search for all hidden things; there should be nothing left.
and a curious search for all hidden things; there should be nothing left.
cc dt j n1 p-acp d j-vvn n2; pc-acp vmd vbi pix vvn.
(7) verse_and_commentary (DIV2)
891
Page 77
1329
Neither men nor goods should be concealed, but the eye of search should find them out all.
Neither men nor goods should be concealed, but the eye of search should find them out all.
av-dx n2 ccx n2-j vmd vbi vvn, cc-acp dt n1 pp-f n1 vmd vvi pno32 av av-d.
(7) verse_and_commentary (DIV2)
892
Page 77
1330
There should neither be a satiety in their enemies, nor a compassion; neither fulnesse, nor pitty should exempt any from spoyle.
There should neither be a satiety in their enemies, nor a compassion; neither fullness, nor pity should exempt any from spoil.
a-acp vmd d vbi dt n1 p-acp po32 n2, ccx dt n1; dx n1, ccx n1 vmd vvi d p-acp n1.
(7) verse_and_commentary (DIV2)
893
Page 77
1331
That maketh the Prophet so patheticall, that he interposeth this admiration, How art thou cut off?
That makes the Prophet so pathetical, that he interposeth this admiration, How art thou Cut off?
cst vvz dt n1 av j, cst pns31 vvz d n1, c-crq vb2r pns21 vvn a-acp?
(7) verse_and_commentary (DIV2)
894
Page 77
1332
In the Prophecy of Jeremiah, it is added for an interpretation of this Text,
In the Prophecy of Jeremiah, it is added for an Interpretation of this Text,
p-acp dt n1 pp-f np1, pn31 vbz vvn p-acp dt n1 pp-f d n1,
(7) verse_and_commentary (DIV2)
895
Page 77
1333
I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself; I have made Esau bore, I have uncovered his secret places, and he shall not be able to hide himself;
pns11 vhb vvn np1 j, pns11 vhb vvn po31 j-jn n2, cc pns31 vmb xx vbi j pc-acp vvi px31;
(7) verse_and_commentary (DIV2)
896
Page 77
1334
his seed is spoiled, and his brethren and his neighbours, and he is not. his seed is spoiled, and his brothers and his neighbours, and he is not.
po31 n1 vbz vvn, cc po31 n2 cc po31 n2, cc pns31 vbz xx.
(7) verse_and_commentary (DIV2)
896
Page 77
1335
This is not to be understood so as if the Nation and name of Edom should cease for ever upon this vastation, but for a time;
This is not to be understood so as if the nation and name of Edom should cease for ever upon this vastation, but for a time;
d vbz xx pc-acp vbi vvn av c-acp cs dt n1 cc n1 pp-f np1 vmd vvi p-acp av p-acp d n1, cc-acp p-acp dt n1;
(7) verse_and_commentary (DIV2)
897
Page 77
1336
for they were again to build, and were again to pluck down, as Malachy prophecyed.
for they were again to built, and were again to pluck down, as Malachy prophesied.
c-acp pns32 vbdr av pc-acp vvi, cc vbdr av pc-acp vvi a-acp, c-acp np1 vvd.
(7) verse_and_commentary (DIV2)
897
Page 77
1337
But in the end there should be nothing left of Edom, his very name should be forgotten upon earth even as it is at this day;
But in the end there should be nothing left of Edom, his very name should be forgotten upon earth even as it is At this day;
cc-acp p-acp dt n1 a-acp vmd vbi pix vvn pp-f np1, po31 j n1 vmd vbi vvn p-acp n1 av c-acp pn31 vbz p-acp d n1;
(7) verse_and_commentary (DIV2)
898
Page 77
1338
for who can say this is the seed of Esau?
for who can say this is the seed of Esau?
p-acp r-crq vmb vvi d vbz dt n1 pp-f np1?
(7) verse_and_commentary (DIV2)
898
Page 77
1339
From hence. 1. We are taught that where God cometh to the spoyle, there is no secret and close receptacle, either for the persons or for the wealth and treasures of men,
From hence. 1. We Are taught that where God comes to the spoil, there is no secret and close receptacle, either for the Persons or for the wealth and treasures of men,
p-acp av. crd pns12 vbr vvn cst c-crq np1 vvz p-acp dt n1, pc-acp vbz dx j-jn cc j n1, av-d p-acp dt n2 cc p-acp dt n1 cc n2 pp-f n2,
(7) verse_and_commentary (DIV2)
899
Page 77
1340
but he will search it out and lay it open;
but he will search it out and lay it open;
cc-acp pns31 vmb vvi pn31 av cc vvb pn31 j;
(7) verse_and_commentary (DIV2)
899
Page 77
1341
their bellies be full of hid treasures, those bellies will he rip up, and into those secret parts, shall his search penetrate, nothing shall be safe from it.
their bellies be full of hid treasures, those bellies will he rip up, and into those secret parts, shall his search penetrate, nothing shall be safe from it.
po32 n2 vbb j pp-f j-vvn n2, d n2 vmb pns31 vvi a-acp, cc p-acp d j-jn n2, vmb po31 n1 vvi, pix vmb vbi j p-acp pn31.
(7) verse_and_commentary (DIV2)
899
Page 77
1342
As in the fury of the warres of the Jews, we read that some of the Jewes having no other means left to preserve something to relieve their wans, swallowed certain pieces of gold to keep them from the hand of the enemy, which coming to the eares of the Roman souldiers, they ript up many of the Jewes bellies to seek for gold.
As in the fury of the wars of the jews, we read that Some of the Jews having no other means left to preserve something to relieve their wans, swallowed certain Pieces of gold to keep them from the hand of the enemy, which coming to the ears of the Roman Soldiers, they ripped up many of the Jews bellies to seek for gold.
c-acp p-acp dt n1 pp-f dt n2 pp-f dt np2, pns12 vvb cst d pp-f dt np2 vhg dx j-jn n2 vvd pc-acp vvi pi pc-acp vvi po32 n2, vvn j n2 pp-f n1 pc-acp vvi pno32 p-acp dt n1 pp-f dt n1, r-crq vvg p-acp dt n2 pp-f dt njp n2, pns32 vvd a-acp d pp-f dt np2 n2 p-acp vvi p-acp n1.
(7) verse_and_commentary (DIV2)
900
Page 77
1343
Edom dwelt in Mount Seir amongst the rocks, and many of their dwellings were in roomes hewed out of the hard stone,Edom dwelled in Mount Seir among the Rocks, and many of their dwellings were in rooms hewed out of the hard stone,
np1 vvd p-acp n1 np1 p-acp dt n2, cc d pp-f po32 n2 vbdr p-acp n2 vvd av pp-f dt j n1,
(7) verse_and_commentary (DIV2)
901
Page 78
1344
yet all their secret cabines were searched and spoyled.
yet all their secret cabins were searched and spoiled.
av d po32 j-jn n2 vbdr vvn cc vvn.
(7) verse_and_commentary (DIV2)
901
Page 78
1345
Ishboseth is not safe on his bed, nor Ehud, in his Parlour, Whither shall I flie from his presence? saith David. Ishbosheth is not safe on his Bed, nor Ehud, in his Parlour, Whither shall I fly from his presence? Says David.
np1 vbz xx j p-acp po31 n1, ccx np1, p-acp po31 n1, q-crq vmb pns11 vvb p-acp po31 n1? vvz np1.
(7) verse_and_commentary (DIV2)
902
Page 78
1346
God himself hath spoken to this purpose, I will slay the last of them with the sword, he that flyeth shall not fly away,
God himself hath spoken to this purpose, I will slay the last of them with the sword, he that flies shall not fly away,
np1 px31 vhz vvn p-acp d n1, pns11 vmb vvi dt ord pp-f pno32 p-acp dt n1, pns31 cst vvz vmb xx vvi av,
(7) verse_and_commentary (DIV2)
903
Page 78
1347
and he that escapeth of them shall not be delivered. Though they dig into hell, thence shall my hand take them;
and he that escapeth of them shall not be Delivered. Though they dig into hell, thence shall my hand take them;
cc pns31 cst vvz pp-f pno32 vmb xx vbi vvn. cs pns32 vvb p-acp n1, av vmb po11 n1 vvi pno32;
(7) verse_and_commentary (DIV2)
903
Page 78
1348
though they climb up to heaven, thence shall my hand bring them down. though they climb up to heaven, thence shall my hand bring them down.
cs pns32 vvb a-acp p-acp n1, av vmb po11 n1 vvi pno32 a-acp.
(7) verse_and_commentary (DIV2)
904
Page 78
1349
And though they hide themselves in the top of Carmel, I will search and take them out thence; And though they hide themselves in the top of Mount carmel, I will search and take them out thence;
cc cs pns32 vvb px32 p-acp dt n1 pp-f np1, pns11 vmb vvi cc vvi pno32 av av;
(7) verse_and_commentary (DIV2)
905
Page 78
1350
and though they may be hid from my sight in the bottome of the sea, or go into captivity thence will I command the sword and it shall slay them,
and though they may be hid from my sighed in the bottom of the sea, or go into captivity thence will I command the sword and it shall slay them,
cc cs pns32 vmb vbi vvn p-acp po11 n1 p-acp dt n1 pp-f dt n1, cc vvi p-acp n1 av vmb pns11 vvi dt n1 cc pn31 vmb vvi pno32,
(7) verse_and_commentary (DIV2)
905
Page 78
1351
and I will set mine eyes upon them for evill, and not for good. and I will Set mine eyes upon them for evil, and not for good.
cc pns11 vmb vvi po11 n2 p-acp pno32 p-acp n-jn, cc xx p-acp j.
(7) verse_and_commentary (DIV2)
905
Page 78
1352
Those searchers of Edom be of Gods sending, and they are his privie search, he will bring to light things hidden in darknesse. Ʋse.
Those searchers of Edom be of God's sending, and they Are his privy search, he will bring to Light things hidden in darkness. Ʋse.
d n2 pp-f np1 vbi pp-f n2 vvg, cc pns32 vbr po31 j n1, pns31 vmb vvi p-acp j n2 vvn p-acp n1. n1.
(7) verse_and_commentary (DIV2)
906
Page 78
1353
Trust not to the secret treasures of ungodlinesse, not to the goods thou hast sayed up for many yeers to come;
Trust not to the secret treasures of ungodliness, not to the goods thou hast said up for many Years to come;
vvb xx p-acp dt j-jn n2 pp-f n1, xx p-acp dt n2-j pns21 vh2 vvn a-acp p-acp d n2 pc-acp vvi;
(7) verse_and_commentary (DIV2)
908
Page 78
1354
there is nothing so secret but shall be laid open. Gods search is not like Labans; he searched all the places but where Rahel sate;
there is nothing so secret but shall be laid open. God's search is not like Labans; he searched all the places but where Rachel sat;
pc-acp vbz pix av j-jn p-acp vmb vbi vvn j. npg1 n1 vbz xx av-j npg1; pns31 vvd d dt n2 cc-acp c-crq np1 vvd;
(7) verse_and_commentary (DIV2)
908
Page 78
1355
but God leaveth no place unsought. If the secret store escape, fures, persodiunt & furantur.
but God Leaveth no place unsought. If the secret store escape, fures, persodiunt & furantur.
cc-acp np1 vvz dx n1 j-vvn-u. cs dt j-jn n1 vvi, fw-la, fw-la cc fw-la.
(7) verse_and_commentary (DIV2)
909
Page 78
1356
Yet there is tinea & arugo, the moath and the rust, and if nothing else, Tempus edax rerum; time the consumer of all things.
Yet there is tinea & arugo, the moath and the rust, and if nothing Else, Tempus edax rerum; time the consumer of all things.
av pc-acp vbz n1 cc fw-la, dt j cc dt n1, cc cs pix av, fw-la fw-la fw-la; n1 dt n1 pp-f d n2.
(7) verse_and_commentary (DIV2)
910
Page 78
1357
For so saith the Wiseman, there is a time to gather, and a time to scatter.
For so Says the Wiseman, there is a time to gather, and a time to scatter.
c-acp av vvz dt n1, a-acp vbz dt n1 pc-acp vvi, cc dt n1 pc-acp vvi.
(7) verse_and_commentary (DIV2)
911
Page 78
1358
Let us not be too much in love with these things that we possesse here;
Let us not be too much in love with these things that we possess Here;
vvb pno12 xx vbi av av-d p-acp n1 p-acp d n2 cst pns12 vvb av;
(7) verse_and_commentary (DIV2)
912
Page 78
1359
we know that when our Augustus Caesar began his reigne here over us, all neighbouring and remote Nations offered him peace,
we know that when our Augustus Caesar began his Reign Here over us, all neighbouring and remote nations offered him peace,
pns12 vvb cst c-crq po12 np1 np1 vvd po31 n1 av p-acp pno12, d j-vvg cc j n2 vvd pno31 n1,
(7) verse_and_commentary (DIV2)
912
Page 78
1360
and he accepted it, and turned all our swords into sights; I need not speak figuratively.
and he accepted it, and turned all our swords into sights; I need not speak figuratively.
cc pns31 vvd pn31, cc vvd d po12 n2 p-acp n2; pns11 vvb xx vvi av-j.
(7) verse_and_commentary (DIV2)
912
Page 78
1361
Much armour was turned into Utensils for domesticall uses, and then there was no noyse abroad of hostility,
Much armour was turned into Utensils for domestical uses, and then there was no noise abroad of hostility,
d n1 vbds vvn p-acp n2 p-acp j n2, cc av a-acp vbds dx n1 av pp-f n1,
(7) verse_and_commentary (DIV2)
913
Page 78
1362
even then in the peacefull time of the Church and Common-wealth, the religion of Rome stirred up certain searchers, that digged into the bowels of the earth,
even then in the peaceful time of the Church and Commonwealth, the Religion of Room stirred up certain searchers, that dug into the bowels of the earth,
av av p-acp dt j n1 pp-f dt n1 cc n1, dt n1 pp-f vvb vvd a-acp j n2, cst vvd p-acp dt n2 pp-f dt n1,
(7) verse_and_commentary (DIV2)
913
Page 78
1363
and their hunger after Protestant bloud, brake through strong walls, and there heaped up such instruments of massacre,
and their hunger After Protestant blood, brake through strong walls, and there heaped up such Instruments of massacre,
cc po32 n1 p-acp n1 n1, vvd p-acp j n2, cc a-acp vvd a-acp d n2 pp-f n1,
(7) verse_and_commentary (DIV2)
913
Page 79
1364
as would have searched our hidden things.
as would have searched our hidden things.
c-acp vmd vhi vvn po12 j-vvn n2.
(7) verse_and_commentary (DIV2)
913
Page 79
1365
Those theeves would never have had enough, those Grape-gatherers would have left never a cluster to relieve the poore Church;
Those thieves would never have had enough, those Grape-gatherers would have left never a cluster to relieve the poor Church;
d n2 vmd av-x vhi vhn d, d j vmd vhi vvn av-x dt vvi pc-acp vvi dt j n1;
(7) verse_and_commentary (DIV2)
914
Page 79
1366
thy would have rooted up Vine and all, and have laid the Vineyard of the Lord of Hosts desert and waste.
thy would have rooted up Vine and all, and have laid the Vineyard of the Lord of Hosts desert and waste.
po21 vmd vhi vvn a-acp n1 cc d, cc vhb vvn dt n1 pp-f dt n1 pp-f n2 n1 cc vvi.
(7) verse_and_commentary (DIV2)
914
Page 79
1367
These were Papists, the ministers of hell, this was Religion falsely so called, the zeale of furies;
These were Papists, the Ministers of hell, this was Religion falsely so called, the zeal of furies;
d vbdr njp2, dt n2 pp-f n1, d vbds n1 av-j av vvn, dt n1 pp-f n2;
(7) verse_and_commentary (DIV2)
915
Page 79
1368
such theeves lurke in many severall corners of the land; such Grape-gatherers hide themselves under the shade of our vine;
such thieves lurk in many several corners of the land; such Grape-gatherers hide themselves under the shade of our vine;
d n2 vvi p-acp d j n2 pp-f dt n1; d j n1 px32 p-acp dt n1 pp-f po12 n1;
(7) verse_and_commentary (DIV2)
915
Page 79
1369
let all that love the peace of Jurusalem take heed of them; our houses, closets nay our sellars are not safe from them;
let all that love the peace of Jurusalem take heed of them; our houses, closets nay our sellers Are not safe from them;
vvb d cst vvb dt n1 pp-f np1 vvb n1 pp-f pno32; po12 n2, n2 uh po12 n2 vbr xx j p-acp pno32;
(7) verse_and_commentary (DIV2)
915
Page 79
1370
they will seek out our hidden things, if they can take advantage against us. Against this Edom let us bend our forces;
they will seek out our hidden things, if they can take advantage against us. Against this Edom let us bend our forces;
pns32 vmb vvi av po12 j-vvn n2, cs pns32 vmb vvi n1 p-acp pno12. p-acp d np1 vvb pno12 vvi po12 n2;
(7) verse_and_commentary (DIV2)
915
Page 79
1371
and the idolatry and superstition, and ignorance, and imposture of that Religion, let us search out and detect.
and the idolatry and Superstition, and ignorance, and imposture of that Religion, let us search out and detect.
cc dt n1 cc n1, cc n1, cc n1 pp-f d n1, vvb pno12 vvi av cc vvi.
(7) verse_and_commentary (DIV2)
916
Page 79
1372
It is his Majesties expresse command, that in every parish the sworn men do search for Recusants, that forsake all our Churches,
It is his Majesties express command, that in every parish the sworn men do search for Recusants, that forsake all our Churches,
pn31 vbz po31 ng1 j n1, cst p-acp d n1 dt j-vvn n2 vdb vvi p-acp n2, cst vvb d po12 n2,
(7) verse_and_commentary (DIV2)
917
Page 79
1373
and for our own malecontent Professors that love any Church better then their own.
and for our own malcontent Professors that love any Church better then their own.
cc p-acp po12 d j-jn n2 cst vvb d n1 av-jc cs po32 d.
(7) verse_and_commentary (DIV2)
917
Page 79
1374
He would separate the clean from the vile, and the peaceable from the factious, Edom from Israel; for we hold nothing in safety, we can hide nothing out of sight,
He would separate the clean from the vile, and the peaceable from the factious, Edom from Israel; for we hold nothing in safety, we can hide nothing out of sighed,
pns31 vmd vvi dt j p-acp dt j, cc dt j p-acp dt j, np1 p-acp np1; p-acp pns12 vvb pix p-acp n1, pns12 vmb vvi pix av pp-f n1,
(7) verse_and_commentary (DIV2)
918
Page 79
1375
so long as those searchers and underminers be abroad; the peace and honour and safety of the Church is their prey they hunt after.
so long as those searchers and underminers be abroad; the peace and honour and safety of the Church is their prey they hunt After.
av av-j c-acp d n2 cc n2 vbb av; dt n1 cc n1 cc n1 pp-f dt n1 vbz po32 n1 pns32 vvb a-acp.
(7) verse_and_commentary (DIV2)
918
Page 79
1376
2. We are taught, what a fearfull thing it is to fall into the hands of the living God;
2. We Are taught, what a fearful thing it is to fallen into the hands of the living God;
crd pns12 vbr vvn, r-crq dt j n1 pn31 vbz pc-acp vvi p-acp dt n2 pp-f dt j-vvg n1;
(7) verse_and_commentary (DIV2)
919
Page 79
1377
when he plucketh his hand out of his bosome, he smiteth home, as he saith, Affliction shall not arise the second time;
when he plucketh his hand out of his bosom, he smites home, as he Says, Affliction shall not arise the second time;
c-crq pns31 vvz po31 n1 av pp-f po31 n1, pns31 vvz av-an, c-acp pns31 vvz, n1 vmb xx vvi dt ord n1;
(7) verse_and_commentary (DIV2)
919
Page 79
1378
he calleth himself in his Law, a jealous God, his jealousie burns like fire.
he calls himself in his Law, a jealous God, his jealousy burns like fire.
pns31 vvz px31 p-acp po31 n1, dt j np1, po31 n1 vvz av-j n1.
(7) verse_and_commentary (DIV2)
920
Page 79
1379
He can give Edom high and strong mountains for his habitation, he can give him the fat of the earth,
He can give Edom high and strong Mountains for his habitation, he can give him the fat of the earth,
pns31 vmb vvi np1 j cc j n2 p-acp po31 n1, pns31 vmb vvi pno31 dt j pp-f dt n1,
(7) verse_and_commentary (DIV2)
921
Page 79
1380
and the dew of heaven, and let him multiply on the earth exceedingly, he can forbeare him in his wickednesse and cruelty for a long time.
and the due of heaven, and let him multiply on the earth exceedingly, he can forbear him in his wickedness and cruelty for a long time.
cc dt n1 pp-f n1, cc vvb pno31 vvi p-acp dt n1 av-vvg, pns31 vmb vvi pno31 p-acp po31 n1 cc n1 p-acp dt j n1.
(7) verse_and_commentary (DIV2)
921
Page 79
1381
But when he cometh to execute judgment, his right hand will finde out all his enemies, he will not leave a place or corner unsearched, but he will cut off head and taile, branch and root, in one day,
But when he comes to execute judgement, his right hand will find out all his enemies, he will not leave a place or corner unsearched, but he will Cut off head and tail, branch and root, in one day,
cc-acp c-crq pns31 vvz pc-acp vvi n1, po31 j-jn n1 vmb vvi av d po31 n2, pns31 vmb xx vvi dt n1 cc n1 j, p-acp pns31 vmb vvi a-acp n1 cc n1, n1 cc n1, p-acp crd n1,
(7) verse_and_commentary (DIV2)
922
Page 79
1382
for his hand is not shortned, but is stretched out still. for his hand is not shortened, but is stretched out still.
p-acp po31 n1 vbz xx vvn, cc-acp vbz vvn av av.
(7) verse_and_commentary (DIV2)
922
Page 79
1383
Why then doth the pride of our hearts deceive us flattering us that all shall be well with us,
Why then does the pride of our hearts deceive us flattering us that all shall be well with us,
uh-crq av vdz dt n1 pp-f po12 n2 vvb pno12 vvg pno12 d d vmb vbi av p-acp pno12,
(7) verse_and_commentary (DIV2)
923
Page 80
1384
though we walk in the lusts of our own hearts; though pride disguise us in our cloathing, though gluttony fill us up to the throats,
though we walk in the Lustiest of our own hearts; though pride disguise us in our clothing, though gluttony fill us up to the throats,
cs pns12 vvb p-acp dt n2 pp-f po12 d n2; cs n1 vvb pno12 p-acp po12 n1, cs n1 vvb pno12 a-acp p-acp dt n2,
(7) verse_and_commentary (DIV2)
923
Page 80
1385
though drunkennesse stagger us, and our oaths and blasphemies fly up as high as heaven;
though Drunkenness stagger us, and our Oaths and Blasphemies fly up as high as heaven;
cs n1 vvb pno12, cc po12 n2 cc n2 vvb a-acp p-acp j c-acp n1;
(7) verse_and_commentary (DIV2)
923
Page 80
1386
Hath God forgotten to be righteous, and is his judgment seat turn'd all to mercie, that we dare him with our crying sins,
Hath God forgotten to be righteous, and is his judgement seat turned all to mercy, that we Dare him with our crying Sins,
vhz np1 vvn pc-acp vbi j, cc vbz po31 n1 n1 vvd d p-acp n1, cst pns12 vvb pno31 p-acp po12 j-vvg n2,
(7) verse_and_commentary (DIV2)
924
Page 80
1387
and awake his vengeance with our abominable impieties?
and awake his vengeance with our abominable impieties?
cc vvi po31 n1 p-acp po12 j n2?
(7) verse_and_commentary (DIV2)
924
Page 80
1388
Can we sin the sins of Edom, and not smart with their punishment? he hath a curious and searching eye, he hath looked upon our works, he hath set our sins before him, our secret sins in the sight of his countenance.
Can we sin the Sins of Edom, and not smart with their punishment? he hath a curious and searching eye, he hath looked upon our works, he hath Set our Sins before him, our secret Sins in the sighed of his countenance.
vmb pns12 vvi dt n2 pp-f np1, cc xx vvi p-acp po32 n1? pns31 vhz dt j cc j-vvg n1, pns31 vhz vvn p-acp po12 n2, pns31 vhz vvn po12 n2 p-acp pno31, po12 j-jn n2 p-acp dt n1 pp-f po31 n1.
(7) verse_and_commentary (DIV2)
925
Page 80
1389
First, his eye searcheth out the sins of men then his right hand searcheth out all his enemies;
First, his eye Searches out the Sins of men then his right hand Searches out all his enemies;
ord, po31 n1 vvz av dt n2 pp-f n2 cs po31 j-jn n1 vvz av d po31 n2;
(7) verse_and_commentary (DIV2)
926
Page 80
1390
if he be angry, yea but a little, blessed are all they that put their trust in him. if he be angry, yea but a little, blessed Are all they that put their trust in him.
cs pns31 vbb j, uh p-acp dt j, vvn vbr d pns32 cst vvd po32 n1 p-acp pno31.
(7) verse_and_commentary (DIV2)
926
Page 80
1391
They shall say one to another, Come and see what desolations he hath made in the earth: They shall say one to Another, Come and see what desolations he hath made in the earth:
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(7) verse_and_commentary (DIV2)
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1392
and as it is in my text, How are they cut off! but peace shall be upon Israel.
and as it is in my text, How Are they Cut off! but peace shall be upon Israel.
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(7) verse_and_commentary (DIV2)
927
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1393
3. Out of the manner of speech and phrase of this Prophecie against Edom, I observe the use that all ages of the Church must make of the examples of Gods judgements upon other persons,
3. Out of the manner of speech and phrase of this Prophecy against Edom, I observe the use that all ages of the Church must make of the Examples of God's Judgments upon other Persons,
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(7) verse_and_commentary (DIV2)
928
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1394
and Nations before us, recorded in Scripture or in story registred, for the benefit of after times.
and nations before us, recorded in Scripture or in story registered, for the benefit of After times.
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(7) verse_and_commentary (DIV2)
928
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1395
For, 1. He interposeth this clause of admiration, How art thou cut off!
For, 1. He interposeth this clause of admiration, How art thou Cut off!
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(7) verse_and_commentary (DIV2)
928
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1396
As declaring and admirable judgement to be executed upon them, enough to strike all that see it,
As declaring and admirable judgement to be executed upon them, enough to strike all that see it,
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(7) verse_and_commentary (DIV2)
928
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1397
or hear of it with feare. 2. By a comparison of dissimilitudes he sheweth that Thieves and Vine-robbers shall be mercifull men in comparison of them that shall fight the Lords battails against Edom. For they shall leave somewhat behind them, these wasting depopulators of Edom shall leave nothing. 3. He saith not categorically and positively the things of Esau are searched out, his hid things are sought up;
or hear of it with Fear. 2. By a comparison of dissimilitudes he shows that Thieves and Vine-robbers shall be merciful men in comparison of them that shall fight the lords battles against Edom. For they shall leave somewhat behind them, these wasting depopulators of Edom shall leave nothing. 3. He Says not categorically and positively the things of Esau Are searched out, his hid things Are sought up;
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(7) verse_and_commentary (DIV2)
928
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1398
but in a more patheticall language of amplification, by way of question, How are the things of Esau, searched out!
but in a more pathetical language of amplification, by Way of question, How Are the things of Esau, searched out!
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(7) verse_and_commentary (DIV2)
928
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and resuming the matter but with addition and amplification, How are his hid thing sought up?
and resuming the matter but with addition and amplification, How Are his hid thing sought up?
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(7) verse_and_commentary (DIV2)
928
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1400
Which questions do put it upon us to take the judgement of God upon Edom into a serious consideration.
Which questions do put it upon us to take the judgement of God upon Edom into a serious consideration.
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(7) verse_and_commentary (DIV2)
929
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1401
It is a question amongst great learned Divines of former ages which was the greatest miracle that ever Christ wrought whilest he lived upon earth.
It is a question among great learned Divines of former ages which was the greatest miracle that ever christ wrought whilst he lived upon earth.
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(7) verse_and_commentary (DIV2)
930
Page 81
1402
St. Ierome answereth, some thinke the raysing of Lazarus: others the giving sight to the blind:
Saint Jerome Answers, Some think the raising of Lazarus: Others the giving sighed to the blind:
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(7) verse_and_commentary (DIV2)
931
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1403
others the voyce that was heard at his Baptism: others his transfiguration:
Others the voice that was herd At his Baptism: Others his transfiguration:
n2-jn dt n1 cst vbds vvn p-acp po31 n1: n2-jn po31 n1:
(7) verse_and_commentary (DIV2)
931
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1404
but he for his own judgement, he thinks that the whipping of men that bought and sold in the Temple, twise by him performed, was the greatest of all his miracles.
but he for his own judgement, he thinks that the whipping of men that bought and sold in the Temple, twice by him performed, was the greatest of all his Miracles.
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(7) verse_and_commentary (DIV2)
931
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1405
For that a man so weak in his own person, so despised of men, so opposed by the Merchants of the Temple, should play Rex in the Temple,
For that a man so weak in his own person, so despised of men, so opposed by the Merchant's of the Temple, should play Rex in the Temple,
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(7) verse_and_commentary (DIV2)
932
Page 81
1406
and should there execute judgement, and subdue the hearts of so many men, who thought they did well,
and should there execute judgement, and subdue the hearts of so many men, who Thought they did well,
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(7) verse_and_commentary (DIV2)
932
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1407
and had some colour to defend what they did. And that they should without resistance suffer the lash, and abandon the place.
and had Some colour to defend what they did. And that they should without resistance suffer the lash, and abandon the place.
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(7) verse_and_commentary (DIV2)
932
Page 81
1408
St. Origen doth admire this miracle of his justice, as declaring him to be God, as David saith.
Saint Origen does admire this miracle of his Justice, as declaring him to be God, as David Says.
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(7) verse_and_commentary (DIV2)
933
Page 81
1409
God is known by executing judgement, Quo domantur hominum ingenia, Whereby the wits of men are subdued.
God is known by executing judgement, Quo domantur hominum Ingenia, Whereby the wits of men Are subdued.
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(7) verse_and_commentary (DIV2)
933
Page 81
1410
Therefore when the Judgements of God are preached, let men feare. The doctrines of Paul were soft and gentle, when he spake of righteousnesse, and temperance;
Therefore when the Judgments of God Are preached, let men Fear. The doctrines of Paul were soft and gentle, when he spoke of righteousness, and temperance;
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(7) verse_and_commentary (DIV2)
934
Page 81
1411
but when he spake of the Judgement to come, Felix trembled, but it is probably thought, that that last doctrine of judgement to come, put him into that quaking and shaking fit,
but when he spoke of the Judgement to come, Felix trembled, but it is probably Thought, that that last Doctrine of judgement to come, put him into that quaking and shaking fit,
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(7) verse_and_commentary (DIV2)
934
Page 81
1412
and made the earth to quake within him. Therfore the Prophet David having shewed what search God maketh for sin, addeth,
and made the earth to quake within him. Therefore the Prophet David having showed what search God makes for since, adds,
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(7) verse_and_commentary (DIV2)
934
Page 81
1413
Now consider this, you that forget God least I teare you in pieces and there be none to deliver. Now Consider this, you that forget God lest I tear you in Pieces and there be none to deliver.
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(7) verse_and_commentary (DIV2)
936
Page 81
1414
His judgements are over all the earth, it is a meditation for the Sabbath, it is proper for the day.
His Judgments Are over all the earth, it is a meditation for the Sabbath, it is proper for the day.
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(7) verse_and_commentary (DIV2)
937
Page 81
1415
And David saith, Thou hast made me glad through thy worke. One of his works is of judgement.
And David Says, Thou hast made me glad through thy work. One of his works is of judgement.
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(7) verse_and_commentary (DIV2)
938
Page 81
1416
When the wicked spring as grasse, and when all the workers of iniquity flourish, it is that they shall be destroyed for ever. When the wicked spring as grass, and when all the workers of iniquity flourish, it is that they shall be destroyed for ever.
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(7) verse_and_commentary (DIV2)
939
Page 81
1417
For loe thine enemies O Lord, loe thine enemies shall perish, all the workers of iniquity shall be scattered. For lo thine enemies Oh Lord, lo thine enemies shall perish, all the workers of iniquity shall be scattered.
p-acp uh po21 n2 uh n1, uh po21 n2 vmb vvi, d dt n2 pp-f n1 vmb vbi vvn.
(7) verse_and_commentary (DIV2)
940
Page 81
1418
This is matter of comfort for the Church of God, it is joy in the tabernacles of the righteous;
This is matter of Comfort for the Church of God, it is joy in the Tabernacles of the righteous;
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(7) verse_and_commentary (DIV2)
941
Page 81
1419
for they say the right hand of the Lord, bringeth mighty things to passe.
for they say the right hand of the Lord, brings mighty things to pass.
c-acp pns32 vvb dt j-jn n1 pp-f dt n1, vvz j n2 pc-acp vvi.
(7) verse_and_commentary (DIV2)
941
Page 82
1420
It serveth also to mingle some trembling with their joy, and some fear with their faith, to keep it from overgrowing to presumption;
It serves also to mingle Some trembling with their joy, and Some Fear with their faith, to keep it from overgrowing to presumption;
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(7) verse_and_commentary (DIV2)
942
Page 82
1421
therefore the Elect of God upon consideration of the severe judgements of God, do feele in themselves a renewed fear of the Majesty of God, which humbleth them as Habacuk confesseth.
Therefore the Elect of God upon consideration of the severe Judgments of God, do feel in themselves a renewed Fear of the Majesty of God, which Humbleth them as Habakkuk Confesses.
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(7) verse_and_commentary (DIV2)
942
Page 82
1422
When I heard, my helly trembled, my lights quivered at the voyce, rottennesse entred into my bones, When I herd, my helly trembled, my lights quivered At the voice, rottenness entered into my bones,
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(7) verse_and_commentary (DIV2)
943
Page 82
1423
and I trembled in my selfe, that I might rest in the day of trouble. and I trembled in my self, that I might rest in the day of trouble.
cc pns11 vvd p-acp po11 n1, cst pns11 vmd vvi p-acp dt n1 pp-f n1.
(7) verse_and_commentary (DIV2)
943
Page 82
1424
This is the sweet fruit of that consideration, for it prepareth rest for the soules of them that feare the Lord. This is the sweet fruit of that consideration, for it Prepareth rest for the Souls of them that Fear the Lord.
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(7) verse_and_commentary (DIV2)
944
Page 82
1425
Therefore let fortunes and times delicate minions, the daughters of ease, and plenty, which study nothing but trimme and bravery,
Therefore let fortune's and times delicate minions, the daughters of ease, and plenty, which study nothing but trim and bravery,
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(7) verse_and_commentary (DIV2)
945
Page 82
1426
and wast the pretious moments of time, which should be spent in the contrite repentance of their sins, in the curious dresse of their bodyes,
and wast the precious moments of time, which should be spent in the contrite Repentance of their Sins, in the curious dress of their bodies,
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(7) verse_and_commentary (DIV2)
945
Page 82
1427
Let them read the judgement of God upon the daughters of Sion;
Let them read the judgement of God upon the daughters of Sion;
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(7) verse_and_commentary (DIV2)
946
Page 82
1428
see how fine they were, and how God threatning them with the scab with discovery of their nakednesse, with stinke, with baldnesse, with devesting, with sack-cloth.
see how fine they were, and how God threatening them with the scab with discovery of their nakedness, with stink, with baldness, with divesting, with Sackcloth.
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(7) verse_and_commentary (DIV2)
946
Page 82
1429
Let the drunkards of our time, heare what God threatned Ephraim, The Crown of pride, the drunkards of Ephraim shall be trode under foot.
Let the drunkards of our time, hear what God threatened Ephraim, The Crown of pride, the drunkards of Ephraim shall be trodden under foot.
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(7) verse_and_commentary (DIV2)
947
Page 82
1430
Let the Schismatical resisters of authority, which despise Moses their King, and Aaron their Priest,
Let the Schismatical resisters of Authority, which despise Moses their King, and Aaron their Priest,
vvb dt j n2 pp-f n1, r-crq vvb np1 po32 n1, cc np1 po32 n1,
(7) verse_and_commentary (DIV2)
948
Page 82
1431
and think much to be subject to the Ordinances which are set down, remember Miriam the sister of Moses, who resisting Moses, was punished with a Leprosie and though Aaron besought God for her, could not be healed till she had been shut out of the Camp seven dayes. Read and study holy Scriptures;
and think much to be Subject to the Ordinances which Are Set down, Remember Miriam the sister of Moses, who resisting Moses, was punished with a Leprosy and though Aaron besought God for her, could not be healed till she had been shut out of the Camp seven days. Read and study holy Scriptures;
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(7) verse_and_commentary (DIV2)
948
Page 82
1432
whatsoever is there written, is for our learning; our God is the same, and his years fail not;
whatsoever is there written, is for our learning; our God is the same, and his Years fail not;
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(7) verse_and_commentary (DIV2)
949
Page 82
1433
he hath the same eye that once he had, to find out sinners:
he hath the same eye that once he had, to find out Sinners:
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(7) verse_and_commentary (DIV2)
949
Page 82
1434
he hath the same hatred that once he had to sin, he hath the same Justice that once he had to censure it,
he hath the same hatred that once he had to since, he hath the same justice that once he had to censure it,
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(7) verse_and_commentary (DIV2)
949
Page 82
1435
and the same right hand to execute his wrath. All Scriptures will tell you that he doth it severely;
and the same right hand to execute his wrath. All Scriptures will tell you that he does it severely;
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(7) verse_and_commentary (DIV2)
949
Page 82
1436
his sword is sharp, and his arme is strong: O Lord be mercifull to mee a sinner.
his sword is sharp, and his arm is strong: Oh Lord be merciful to me a sinner.
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(7) verse_and_commentary (DIV2)
950
Page 82
1437
Ver. 7. All the men of thy confederacy, have brought thee even to the border: The men that were at peace with thee have deceived thee, and prevailed against thee: Ver. 7. All the men of thy confederacy, have brought thee even to the border: The men that were At peace with thee have deceived thee, and prevailed against thee:
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(8) verse_and_commentary (DIV2)
950
Page 83
1438
They that eat thy bread, have laid a wound under thee, There is no understanding in them. They that eat thy bred, have laid a wound under thee, There is no understanding in them.
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(8) verse_and_commentary (DIV2)
951
Page 83
1439
The third confidence of Edom diappointed. The third confidence of Edom diappointed.
dt ord n1 pp-f np1 vvn.
(8) verse_and_commentary (DIV2)
952
Page 83
1440
This point is Rhetorically amplified, 1. In the persons in whom Edom trusted, 2. In the failing of them.
This point is Rhetorically amplified, 1. In the Persons in whom Edom trusted, 2. In the failing of them.
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(8) verse_and_commentary (DIV2)
953
Page 83
1441
The persons are called: 1. Men of their confederacy, such as had entred into League with them, saying your friends shall be our friends, your enemies shall be our enemies, we will engage our strength mutually with you, we will seek our good in the common good of both;
The Persons Are called: 1. Men of their confederacy, such as had entered into League with them, saying your Friends shall be our Friends, your enemies shall be our enemies, we will engage our strength mutually with you, we will seek our good in the Common good of both;
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(8) verse_and_commentary (DIV2)
954
Page 83
1442
as in the Proverbs, one purse, one Army. 2. The men that were at peace with her, that had promised them love from themselves,
as in the Proverbs, one purse, one Army. 2. The men that were At peace with her, that had promised them love from themselves,
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(8) verse_and_commentary (DIV2)
954
Page 83
1443
and all offices of humanity. 3. They that eat thy bread:
and all Offices of humanity. 3. They that eat thy bred:
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(8) verse_and_commentary (DIV2)
954
Page 83
1444
Such as did communicate with them in the necessities of life, as Iudas did with Christ, Commensales convivae, Table Guests. Their failing is also amplified.
Such as did communicate with them in the necessities of life, as Iudas did with christ, Commensals convivae, Table Guests. Their failing is also amplified.
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(8) verse_and_commentary (DIV2)
954
Page 83
1445
1. They have brought thee even to the border that is, whilst Edom trusted to their help, they came forth of their strong holds to meet with their enemies, in the borders of their territories, who but for their trust in them, might have been more safe in their own Fortresses.
1. They have brought thee even to the border that is, while Edom trusted to their help, they Come forth of their strong holds to meet with their enemies, in the borders of their territories, who but for their trust in them, might have been more safe in their own Fortresses.
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(8) verse_and_commentary (DIV2)
956
Page 83
1446
For trusting to their help, whom they found perfidious, they left their habitations, and strong Castles empty to keep the enemy from coming upon their borders:
For trusting to their help, whom they found perfidious, they left their habitations, and strong Castles empty to keep the enemy from coming upon their borders:
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(8) verse_and_commentary (DIV2)
956
Page 83
1447
whilst their false friends expose them to invasion, and their gates to direption, in their absence. Relinquentes & prodentes.
while their false Friends expose them to invasion, and their gates to direption, in their absence. Relinquentes & prodentes.
cs po32 j n2 vvb pno32 p-acp n1, cc po32 n2 p-acp n1, p-acp po32 n1. np1 cc n2.
(8) verse_and_commentary (DIV2)
956
Page 83
1448
Thus they gave their enemies advantage against them to keep them from returning again into their strong holds.
Thus they gave their enemies advantage against them to keep them from returning again into their strong holds.
av pns32 vvd po32 ng1 n1 p-acp pno32 pc-acp vvi pno32 p-acp vvg av p-acp po32 j n2.
(8) verse_and_commentary (DIV2)
957
Page 83
1449
2. They have deceived thee, and prevailed against thee.
2. They have deceived thee, and prevailed against thee.
crd pns32 vhb vvn pno21, cc vvd p-acp pno21.
(8) verse_and_commentary (DIV2)
958
Page 84
1450
For they that were trusted as friends to Edom, betrayed them to their enemies, and fought against them, and prevailed.
For they that were trusted as Friends to Edom, betrayed them to their enemies, and fought against them, and prevailed.
p-acp pns32 cst vbdr vvn p-acp n2 p-acp np1, vvd pno32 p-acp po32 n2, cc vvd p-acp pno32, cc vvn.
(8) verse_and_commentary (DIV2)
958
Page 84
1451
3. They have layed a wound under thee, that is, they have secretly conveied under thee an instrument to wound thee;
3. They have laid a wound under thee, that is, they have secretly conveyed under thee an Instrument to wound thee;
crd pns32 vhb vvn dt n1 p-acp pno21, cst vbz, pns32 vhb av-jn vvn p-acp pno21 dt n1 pc-acp vvi pno21;
(8) verse_and_commentary (DIV2)
959
Page 84
1452
therefore others read posuerunt insidias subter te. Declaring how cunningly their false friends had concealed their malice,
Therefore Others read posuerunt Insidias Subter te. Declaring how cunningly their false Friends had concealed their malice,
av n2-jn vvb fw-la fw-la n1 fw-la. vvg c-crq av-jn po32 j n2 vhd vvn po32 n1,
(8) verse_and_commentary (DIV2)
959
Page 84
1453
& how dangerously they had layed their plot, for the overthrow of Edom, so neer as under them, even to blow them up. Like our Powder Traytors;
& how dangerously they had laid their plot, for the overthrow of Edom, so near as under them, even to blow them up. Like our Powder Traitors;
cc c-crq av-j pns32 vhd vvn po32 n1, p-acp dt n1 pp-f np1, av av-j c-acp p-acp pno32, av pc-acp vvi pno32 a-acp. j po12 n1 n2;
(8) verse_and_commentary (DIV2)
959
Page 84
1454
for they layed wounds under the Parliament-house, instruments and means to wound and to destroy all.
for they laid wounds under the Parliament-house, Instruments and means to wound and to destroy all.
c-acp pns32 vvd n2 p-acp dt n1, n2 cc n2 pc-acp vvi cc pc-acp vvi d.
(8) verse_and_commentary (DIV2)
959
Page 84
1455
And therefore he concludes of Edom, There is no understanding in him, that is Edom was blinded,
And Therefore he concludes of Edom, There is no understanding in him, that is Edom was blinded,
cc av pns31 vvz pp-f np1, a-acp vbz dx n1 p-acp pno31, cst vbz np1 vbds vvn,
(8) verse_and_commentary (DIV2)
960
Page 84
1456
and be fooled with this vain confidence, to trust in the perfidious friendship of their false friends.
and be fooled with this vain confidence, to trust in the perfidious friendship of their false Friends.
cc vbi vvn p-acp d j n1, pc-acp vvi p-acp dt j n1 pp-f po32 j n2.
(8) verse_and_commentary (DIV2)
960
Page 84
1457
From this place these Doctrines arise.
From this place these Doctrines arise.
p-acp d n1 d n2 vvb.
(8) verse_and_commentary (DIV2)
961
Page 84
1458
1. It was Edoms sin against the first Commandement to put confidence in man, and therefore God punisheth them by those whom they trusted. From whence ariseth this Doctrine,
1. It was Edoms sin against the First Commandment to put confidence in man, and Therefore God Punisheth them by those whom they trusted. From whence arises this Doctrine,
crd pn31 vbds npg1 vvb p-acp dt ord n1 pc-acp vvi n1 p-acp n1, cc av np1 vvz pno32 p-acp d r-crq pns32 vvd. p-acp q-crq vvz d n1,
(8) verse_and_commentary (DIV2)
962
Page 84
1459
That God punisheth one sin by another:
That God Punisheth one since by Another:
cst np1 vvz crd n1 p-acp j-jn:
(8) verse_and_commentary (DIV2)
963
Page 84
1460
The sinne of injury and oppression of Israel, by the sinne of false confidence in men.
The sin of injury and oppression of Israel, by the sin of false confidence in men.
dt n1 pp-f n1 cc n1 pp-f np1, p-acp dt n1 pp-f j n1 p-acp n2.
(8) verse_and_commentary (DIV2)
963
Page 84
1461
2. Consider against whom Edom offended, even against Israel their brother;
2. Consider against whom Edom offended, even against Israel their brother;
crd np1 p-acp r-crq np1 vvn, av p-acp np1 po32 n1;
(8) verse_and_commentary (DIV2)
964
Page 84
1462
for was not Esau Iacobs brother? therefore God punisheth their perfidiousnesse to their brother, with the perfidiousnesse of their friends to them. From whence we conclude,
for was not Esau Iacobs brother? Therefore God Punisheth their perfidiousness to their brother, with the perfidiousness of their Friends to them. From whence we conclude,
c-acp vbds xx np1 npg1 n1? av np1 vvz po32 n1 p-acp po32 n1, p-acp dt n1 pp-f po32 n2 p-acp pno32. p-acp c-crq pns12 vvb,
(8) verse_and_commentary (DIV2)
964
Page 84
1463
That God requiteth the wicked with the same measure which they have meated to others.
That God requites the wicked with the same measure which they have meated to Others.
cst np1 vvz dt j p-acp dt d n1 r-crq pns32 vhb zz pc-acp n2-jn.
(8) verse_and_commentary (DIV2)
965
Page 84
1464
3. Whereas the friends and confederates of Edom, turn enemies and Traytors to them, we conclude, that
3. Whereas the Friends and confederates of Edom, turn enemies and Traitors to them, we conclude, that
crd cs dt n2 cc n2 pp-f np1, vvb n2 cc n2 p-acp pno32, pns12 vvb, cst
(8) verse_and_commentary (DIV2)
966
Page 84
1465
There can be no true peace, nor bonds of love between wicked men.
There can be no true peace, nor bonds of love between wicked men.
a-acp vmb vbi dx j n1, ccx n2 pp-f n1 p-acp j n2.
(8) verse_and_commentary (DIV2)
967
Page 84
1466
4. From all these Antecedents we may conclude, that those who trust in men, have no understanding.
4. From all these Antecedents we may conclude, that those who trust in men, have no understanding.
crd p-acp d d n2 pns12 vmb vvi, cst d r-crq vvb p-acp n2, vhb dx n1.
(8) verse_and_commentary (DIV2)
968
Page 84
1467
1. Doctrine, God punisheth one sin by another.
1. Doctrine, God Punisheth one since by Another.
crd n1, np1 vvz crd n1 p-acp j-jn.
(8) verse_and_commentary (DIV2)
969
Page 84
1468
Edom first sinned against the second Table of the Law, in wrong and violence, and then he sinned in vain confidence in man, against the first Table,Edom First sinned against the second Table of the Law, in wrong and violence, and then he sinned in vain confidence in man, against the First Table,
np1 ord vvn p-acp dt ord n1 pp-f dt n1, p-acp n-jn cc n1, cc av pns31 vvd p-acp j n1 p-acp n1, p-acp dt ord n1,
(8) verse_and_commentary (DIV2)
970
Page 85
1469
and God by this severe sin punished the first.
and God by this severe since punished the First.
cc np1 p-acp d j n1 vvn dt ord.
(8) verse_and_commentary (DIV2)
970
Page 85
1470
It is the manner of Sathan, after a speeding temptation to one sin, to suggest another to hide,
It is the manner of Sathan, After a speeding temptation to one since, to suggest Another to hide,
pn31 vbz dt n1 pp-f np1, p-acp dt j-vvg n1 p-acp crd n1, pc-acp vvi j-jn pc-acp vvi,
(8) verse_and_commentary (DIV2)
971
Page 85
1471
or to defend and beare up the other, our lying comes in to conceale fraud, as in the case of Ananias and Saphira.
or to defend and bear up the other, our lying comes in to conceal fraud, as in the case of Ananias and Sapphira.
cc pc-acp vvi cc vvi a-acp dt n-jn, po12 j-vvg vvz p-acp pc-acp vvi n1, c-acp p-acp dt n1 pp-f np1 cc np1.
(8) verse_and_commentary (DIV2)
971
Page 85
1472
And so cursing and swearing come in to maintain the credit of a lye, as in Peters denyall of his Master.
And so cursing and swearing come in to maintain the credit of a lie, as in Peter's denial of his Master.
cc av vvg cc vvg vvb p-acp pc-acp vvi dt n1 pp-f dt n1, c-acp p-acp npg1 n1 pp-f po31 n1.
(8) verse_and_commentary (DIV2)
972
Page 85
1473
So there needs a great many lyes to maintain one, if interrogatories do presse the Lyer far.
So there needs a great many lies to maintain one, if interrogatories do press the Liar Far.
av a-acp vvz dt j d vvz pc-acp vvi pi, cs n2-jn vdb vvi dt n1 av-j.
(8) verse_and_commentary (DIV2)
973
Page 85
1474
If it were no more but so, that one sin doth drive us into another,
If it were no more but so, that one since does drive us into Another,
cs pn31 vbdr dx dc cc-acp av, cst pi n1 vdz vvi pno12 p-acp n-jn,
(8) verse_and_commentary (DIV2)
974
Page 85
1475
even in this consideration, one sin doth punish another, because the more sin is committed, the more punishment is deserved;
even in this consideration, one since does Punish Another, Because the more since is committed, the more punishment is deserved;
av p-acp d n1, crd n1 vdz vvi j-jn, c-acp dt av-dc n1 vbz vvn, dt av-dc n1 vbz vvn;
(8) verse_and_commentary (DIV2)
974
Page 85
1476
but this is much more, that sinne is punished with sin.
but this is much more, that sin is punished with since.
cc-acp d vbz d dc, cst n1 vbz vvn p-acp n1.
(8) verse_and_commentary (DIV2)
974
Page 85
1477
Thus Edom first breaketh the second Table of the Law, in doing wrong to his brother,
Thus Edom First breaks the second Table of the Law, in doing wrong to his brother,
av np1 ord vvz dt ord n1 pp-f dt n1, p-acp vdg n-jn p-acp po31 n1,
(8) verse_and_commentary (DIV2)
975
Page 85
1478
and fearing that this will one day cost blows, he sinneth another sin against the first Table,
and fearing that this will one day cost blows, he Sinneth Another since against the First Table,
cc vvg cst d vmb crd n1 n1 vvz, pns31 vvz j-jn n1 p-acp dt ord n1,
(8) verse_and_commentary (DIV2)
975
Page 85
1479
and forsaketh the confidence in God, and putteth his trust in men, which turneth to his utter ruine and destruction.
and Forsaketh the confidence in God, and putteth his trust in men, which turns to his utter ruin and destruction.
cc vvz dt n1 p-acp np1, cc vvz po31 n1 p-acp n2, r-crq vvz p-acp po31 j n1 cc n1.
(8) verse_and_commentary (DIV2)
975
Page 85
1480
So even the Saints of God fall, as David; for his adultery began to defile him,
So even the Saints of God fallen, as David; for his adultery began to defile him,
av av dt n2 pp-f np1 vvi, c-acp np1; p-acp po31 n1 vvd pc-acp vvi pno31,
(8) verse_and_commentary (DIV2)
976
Page 85
1481
and then he stained himself with the blood of his wel-deserving and faithful Subject; this is the Plot of David, in the matter of Ʋriah.
and then he stained himself with the blood of his well-deserving and faithful Subject; this is the Plot of David, in the matter of Ʋriah.
cc av pns31 vvd px31 p-acp dt n1 pp-f po31 j cc j n-jn; d vbz dt n1 pp-f np1, p-acp dt n1 pp-f np1.
(8) verse_and_commentary (DIV2)
976
Page 85
1482
The reason why sin should be the punishment of sin, is because nature being once corrupted,
The reason why since should be the punishment of since, is Because nature being once corrupted,
dt n1 c-crq n1 vmd vbi dt n1 pp-f n1, vbz p-acp n1 vbg a-acp vvn,
(8) verse_and_commentary (DIV2)
977
Page 85
1483
and grace withdrawn, we are, then prone to those defections from God, which do more and more corrupt us.
and grace withdrawn, we Are, then prove to those defections from God, which do more and more corrupt us.
cc n1 vvn, pns12 vbr, av j p-acp d n2 p-acp np1, r-crq vdb av-dc cc av-dc vvi pno12.
(8) verse_and_commentary (DIV2)
977
Page 85
1484
And that is a great punishment, S. Paul cleerly sheweth it in the degrees thereof. 1. When they knew God, they glorified him not as God 2. They were not thankefull. 3. They became vain. 4. Their foolish heart was darkened.
And that is a great punishment, S. Paul clearly shows it in the Degrees thereof. 1. When they knew God, they glorified him not as God 2. They were not thankful. 3. They became vain. 4. Their foolish heart was darkened.
cc cst vbz dt j n1, n1 np1 av-j vvz pn31 p-acp dt n2 av. crd c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1 crd pns32 vbdr xx j. crd pns32 vvd j. crd po32 j n1 vbds vvn.
(8) verse_and_commentary (DIV2)
977
Page 85
1485
Thus did they runne out of one sin into another, and at last.
Thus did they run out of one since into Another, and At last.
av vdd pns32 vvi av pp-f crd n1 p-acp j-jn, cc p-acp ord.
(8) verse_and_commentary (DIV2)
978
Page 85
1486
Therefore God gave them up to uncleannesse, through the lusts of their own hearts, to dishonour their own bodies between themselves, Therefore God gave them up to uncleanness, through the Lustiest of their own hearts, to dishonour their own bodies between themselves,
av np1 vvd pno32 a-acp p-acp n1, p-acp dt n2 pp-f po32 d n2, pc-acp vvi po32 d n2 p-acp px32,
(8) verse_and_commentary (DIV2)
979
Page 85
1487
for this cause God gave them up to vile affections, God gave them up to a reprobate mind, to do those things which are not convenient. for this cause God gave them up to vile affections, God gave them up to a Reprobate mind, to do those things which Are not convenient.
p-acp d n1 np1 vvd pno32 a-acp p-acp j n2, np1 vvd pno32 a-acp p-acp dt j-jn n1, pc-acp vdi d n2 r-crq vbr xx j.
(8) verse_and_commentary (DIV2)
979
Page 98
1488
Sin in the heart is a fire in the bosome;
since in the heart is a fire in the bosom;
n1 p-acp dt n1 vbz dt n1 p-acp dt n1;
(8) verse_and_commentary (DIV2)
980
Page 98
1489
Can a man take fire in his bosomed, and his clothes not be burnt? Can a man go upon •ot coles an his feet not be burnt? Can a man take fire in his bosomed, and his clothes not be burned? Can a man go upon •ot coals an his feet not be burned?
vmb dt n1 vvb n1 p-acp po31 vvn, cc po31 n2 xx vbi vvn? vmb dt n1 vvb p-acp j n2 cs po31 n2 xx vbi vvn?
(8) verse_and_commentary (DIV2)
980
Page 98
1490
St. Gregory hath a good description of sinnes. 1. Some are simple in themselves sinnes, such is every thought, word and, work against the Law.
Saint Gregory hath a good description of Sins. 1. some Are simple in themselves Sins, such is every Thought, word and, work against the Law.
n1 np1 vhz dt j n1 pp-f n2. crd d vbr j p-acp px32 n2, d vbz d n1, n1 cc, vvb p-acp dt n1.
(8) verse_and_commentary (DIV2)
981
Page 98
1491
2. Some sins are causes of more sins, as surfetting and fulnesse causeth luxury and uncleannesse of the flesh.
2. some Sins Are Causes of more Sins, as surfeiting and fullness Causes luxury and uncleanness of the Flesh.
crd d n2 vbr n2 pp-f dc n2, c-acp vvg cc n1 vvz n1 cc n1 pp-f dt n1.
(8) verse_and_commentary (DIV2)
981
Page 98
1492
3. Other sins are the punishment of former sins, as in my Text. Edom his former sin is punished by a latter.
3. Other Sins Are the punishment of former Sins, as in my Text. Edom his former since is punished by a latter.
crd j-jn n2 vbr dt n1 pp-f j n2, c-acp p-acp po11 np1 np1 po31 j n1 vbz vvn p-acp dt d.
(8) verse_and_commentary (DIV2)
981
Page 98
1493
4. Other sins are the punishment of former sins, and the causes of latter, as in David,
4. Other Sins Are the punishment of former Sins, and the Causes of latter, as in David,
crd j-jn n2 vbr dt n1 pp-f j n2, cc dt n2 pp-f d, c-acp p-acp np1,
(8) verse_and_commentary (DIV2)
981
Page 98
1494
His idlenesse was punished by his Adultery, and that Adultery was the cause of murther. But here is a Quaere.His idleness was punished by his Adultery, and that Adultery was the cause of murder. But Here is a Quaere.
po31 n1 vbds vvn p-acp po31 n1, cc d n1 vbds dt n1 pp-f n1. cc-acp av vbz dt fw-la.
(8) verse_and_commentary (DIV2)
982
Page 98
1495
If sin be a punishment, it is of God; for all punishment is just, and is of God;
If since be a punishment, it is of God; for all punishment is just, and is of God;
cs n1 vbb dt n1, pn31 vbz pp-f np1; p-acp d n1 vbz j, cc vbz pp-f np1;
(8) verse_and_commentary (DIV2)
984
Page 98
1496
but God is not author of sin: therefore sin is no punishment.
but God is not author of since: Therefore since is no punishment.
cc-acp np1 vbz xx n1 pp-f n1: av n1 vbz dx n1.
(8) verse_and_commentary (DIV2)
984
Page 98
1497
To this our answer is, that sin may be considered two ways. 1. As it is a pollution of man. 2. As it is in the effect thereof the just punishment of man.
To this our answer is, that since may be considered two ways. 1. As it is a pollution of man. 2. As it is in the Effect thereof the just punishment of man.
p-acp d po12 n1 vbz, cst n1 vmb vbi vvn crd n2. crd p-acp pn31 vbz dt n1 pp-f n1. crd p-acp pn31 vbz p-acp dt n1 av dt j n1 pp-f n1.
(8) verse_and_commentary (DIV2)
985
Page 98
1498
God is not the author of sin as it is a pollution, but being committed, God in the even course of his justice turneth it into punishment of man.
God is not the author of since as it is a pollution, but being committed, God in the even course of his Justice turns it into punishment of man.
np1 vbz xx dt n1 pp-f n1 c-acp pn31 vbz dt n1, cc-acp vbg vvn, np1 p-acp dt j n1 pp-f po31 n1 vvz pn31 p-acp n1 pp-f n1.
(8) verse_and_commentary (DIV2)
986
Page 98
1499
And man is punished saith Thomas Aquinas three wayes.
And man is punished Says Thomas Aquinas three ways.
cc n1 vbz vvn vvz np1 np1 crd n2.
(8) verse_and_commentary (DIV2)
987
Page 98
1500
1. In praecedentibus, because God withdraweth his preserving grace from a sinner, and maketh the means of his preservation ineffectuall.
1. In praecedentibus, Because God withdraweth his preserving grace from a sinner, and makes the means of his preservation ineffectual.
crd p-acp fw-la, p-acp np1 vvz po31 j-vvg n1 p-acp dt n1, cc vv2 dt n2 pp-f po31 n1 j.
(8) verse_and_commentary (DIV2)
988
Page 98
1501
For to the just he faith, I will not leave thee nor forsake thee;
For to the just he faith, I will not leave thee nor forsake thee;
c-acp p-acp dt j pns31 n1, pns11 vmb xx vvi pno21 ccx vvi pno21;
(8) verse_and_commentary (DIV2)
989
Page 98
1502
but to the reprobate he shutteth up their eyes, ne videant he stoppeth their ears ne audiant: he hardeneth their hearts and leaveth them to their own corruptions to be wrought upon.
but to the Reprobate he shutteth up their eyes, ne See he stoppeth their ears ne Audient: he Hardeneth their hearts and Leaveth them to their own corruptions to be wrought upon.
cc-acp p-acp dt n-jn pns31 vvz a-acp po32 n2, ccx n1 pns31 vvz po32 n2 ccx j: pns31 vvz po32 n2 cc vvz pno32 p-acp po32 d n2 pc-acp vbi vvn p-acp.
(8) verse_and_commentary (DIV2)
989
Page 98
1503
2. In concemitantibus; these are either. 1. Inward, the pollution of the heart. 2. Outward, in the calamities of life.
2. In concemitantibus; these Are either. 1. Inward, the pollution of the heart. 2. Outward, in the calamities of life.
crd p-acp fw-la; d vbr d. crd j, dt n1 pp-f dt n1. crd j, p-acp dt n2 pp-f n1.
(8) verse_and_commentary (DIV2)
990
Page 98
1504
3. In subsequentibus: that is the unrest of the conscience, and distraction of the mind. Excellent and full to this purpose is the example of the Prodigall;
3. In subsequentibus: that is the unrest of the conscience, and distraction of the mind. Excellent and full to this purpose is the Exampl of the Prodigal;
crd p-acp fw-la: cst vbz dt n1 pp-f dt n1, cc n1 pp-f dt n1. j cc j p-acp d n1 vbz dt n1 pp-f dt n-jn;
(8) verse_and_commentary (DIV2)
991
Page 98
1505
for 1. God withdrew his grace from him, and left him to take his vitious and luxurious courses in the world till he had spent all and was cast forth. 2. God punished him in his mind, by giving him over for a time to the pollution of sin;
for 1. God withdrew his grace from him, and left him to take his vicious and luxurious courses in the world till he had spent all and was cast forth. 2. God punished him in his mind, by giving him over for a time to the pollution of since;
p-acp crd np1 vvd po31 n1 p-acp pno31, cc vvd pno31 pc-acp vvi po31 j cc j n2 p-acp dt n1 c-acp pns31 vhd vvn d cc vbds vvn av. crd np1 vvd pno31 p-acp po31 n1, p-acp vvg pno31 a-acp p-acp dt n1 p-acp dt n1 pp-f n1;
(8) verse_and_commentary (DIV2)
992
Page 87
1506
he outwardly punished him with contempt and beggery and famine. 3. He punished him in his Conscience with the remorse of his sin which wrought with him so effectually that he repented him of his sin and returned to his Father;
he outwardly punished him with contempt and beggary and famine. 3. He punished him in his Conscience with the remorse of his since which wrought with him so effectually that he repented him of his since and returned to his Father;
pns31 av-j vvd pno31 p-acp n1 cc n1 cc n1. crd pns31 vvd pno31 p-acp po31 n1 p-acp dt n1 pp-f po31 n1 r-crq vvd p-acp pno31 av av-j cst pns31 vvd pno31 pp-f po31 n1 cc vvn p-acp po31 n1;
(8) verse_and_commentary (DIV2)
992
Page 87
1507
so this punishment was not ad amandationem, but ad emendationem. Et que paena fuit facta est medecina.
so this punishment was not ad amandationem, but ad emendationem. Et que paena fuit facta est medecina.
av d n1 vbds xx fw-la fw-la, p-acp fw-la fw-la. fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la.
(8) verse_and_commentary (DIV2)
992
Page 87
1508
Thus sin in the Elect may be the punishment of sinne to their great good, and the recovery of them again to God;
Thus sin in the Elect may be the punishment of sin to their great good, and the recovery of them again to God;
av vvi p-acp dt n1 vmb vbi dt n1 pp-f n1 p-acp po32 j j, cc dt n1 pp-f pno32 av p-acp np1;
(8) verse_and_commentary (DIV2)
993
Page 87
1509
as in Davids example, and in the example of Peter.
as in Davids Exampl, and in the Exampl of Peter.
c-acp p-acp npg1 n1, cc p-acp dt n1 pp-f np1.
(8) verse_and_commentary (DIV2)
993
Page 87
1510
But the reprobate are forsaken of grace, polluted in their minds, and tormented in their consciences,
But the Reprobate Are forsaken of grace, polluted in their minds, and tormented in their Consciences,
p-acp dt j-jn vbr vvn pp-f n1, vvn p-acp po32 n2, cc vvn p-acp po32 n2,
(8) verse_and_commentary (DIV2)
994
Page 87
1511
and feele crosses and afflictions in the flesh, and these be rods of their own making, wherewith God scourgeth them, sending the Angel of Satan to buffet them.
and feel Crosses and afflictions in the Flesh, and these be rods of their own making, wherewith God scourges them, sending the Angel of Satan to buffet them.
cc vvi n2 cc n2 p-acp dt n1, cc d vbb n2 pp-f po32 d vvg, c-crq np1 vvz pno32, vvg dt n1 pp-f np1 pc-acp vvi pno32.
(8) verse_and_commentary (DIV2)
994
Page 87
1512
The most dangerous and damnable estate is, of those who when they have sinned, do not love the word of God, which should restore them;
The most dangerous and damnable estate is, of those who when they have sinned, do not love the word of God, which should restore them;
dt av-ds j cc j n1 vbz, pp-f d r-crq c-crq pns32 vhb vvn, vdb xx vvi dt n1 pp-f np1, r-crq vmd vvi pno32;
(8) verse_and_commentary (DIV2)
995
Page 87
1513
like those froward sick persons, that refuse the physick that should heale them.
like those froward sick Persons, that refuse the physic that should heal them.
av-j d j j n2, cst vvb dt n1 cst vmd vvi pno32.
(8) verse_and_commentary (DIV2)
995
Page 87
1514
The word of God is plain-dealing, and telleth every one of his faults, and revealeth to them the justice of God.
The word of God is plain-dealing, and Telleth every one of his Faults, and Revealeth to them the Justice of God.
dt n1 pp-f np1 vbz j-jn, cc vvz d crd pp-f po31 n2, cc vvz p-acp pno32 dt n1 pp-f np1.
(8) verse_and_commentary (DIV2)
996
Page 87
1515
When men begin to take exceptions at the Word, and quarrell with the food and medicine of life,
When men begin to take exceptions At the Word, and quarrel with the food and medicine of life,
c-crq n2 vvb pc-acp vvi n2 p-acp dt n1, cc n1 p-acp dt n1 cc n1 pp-f n1,
(8) verse_and_commentary (DIV2)
997
Page 87
1516
and to say, Durus est hic sermo, this is an hard saying, then sin groweth an heavie punishment to them, and worketh their destruction.
and to say, Durus est hic sermon, this is an hard saying, then since grows an heavy punishment to them, and works their destruction.
cc pc-acp vvi, np1 fw-la fw-la n1, d vbz dt j n-vvg, cs n1 vvz dt j n1 p-acp pno32, cc vvz po32 n1.
(8) verse_and_commentary (DIV2)
997
Page 87
1517
Therefore let all those that would not be their selfe tormentors, heare what the spirit speaketh to the Churches:
Therefore let all those that would not be their self tormentors, hear what the Spirit speaks to the Churches:
av vvb d d cst vmd xx vbi po32 n1 n2, vvb q-crq dt n1 vvz p-acp dt n2:
(8) verse_and_commentary (DIV2)
998
Page 87
1518
let them not consult with flesh and bloud, but let them order their wayes according to the word of God. let them not consult with Flesh and blood, but let them order their ways according to the word of God.
vvb pno32 xx vvi p-acp n1 cc n1, cc-acp vvb pno32 vvi po32 n2 vvg p-acp dt n1 pp-f np1.
(8) verse_and_commentary (DIV2)
998
Page 87
1519
Let no burthen seem so heavy to them, as the weight of their own sins. Let no annoyance seem so stenching as the turpitude and pollution of their own sins.
Let no burden seem so heavy to them, as the weight of their own Sins. Let no annoyance seem so stenching as the turpitude and pollution of their own Sins.
vvb dx n1 vvi av j p-acp pno32, c-acp dt n1 pp-f po32 d n2. vvb dx n1 vvi av vvg p-acp dt n1 cc n1 pp-f po32 d n2.
(8) verse_and_commentary (DIV2)
999
Page 87
1520
And then Come unto me ye that are weary and heavie laden, and I will ease you.
And then Come unto me you that Are weary and heavy laden, and I will ease you.
cc av vvb p-acp pno11 pn22 cst vbr j cc j vvn, cc pns11 vmb vvi pn22.
(8) verse_and_commentary (DIV2)
1001
Page 88
1521
Come to me, you that are defiled and polluted with your manifold corruptions, and I will wash you clean in my bloud, saith the Redeemer of men.
Come to me, you that Are defiled and polluted with your manifold corruptions, and I will wash you clean in my blood, Says the Redeemer of men.
vvn p-acp pno11, pn22 cst vbr vvn cc vvn p-acp po22 j n2, cc pns11 vmb vvi pn22 j p-acp po11 n1, vvz dt n1 pp-f n2.
(8) verse_and_commentary (DIV2)
1002
Page 88
1522
When our sins have broken our hearts, and made us contrite, and the smart of them hath made us weary of them,
When our Sins have broken our hearts, and made us contrite, and the smart of them hath made us weary of them,
c-crq po12 n2 vhb vvn po12 n2, cc vvd pno12 j, cc dt n1 pp-f pno32 vhz vvn pno12 j pp-f pno32,
(8) verse_and_commentary (DIV2)
1003
Page 88
1523
then shall we see them fastned to the Crosse of Christ, and the grace of God will be sufficient for us.
then shall we see them fastened to the Cross of christ, and the grace of God will be sufficient for us.
av vmb pns12 vvi pno32 vvd p-acp dt n1 pp-f np1, cc dt n1 pp-f np1 vmb vbi j p-acp pno12.
(8) verse_and_commentary (DIV2)
1003
Page 88
1524
God requiteth the wicked with the same measure which they have meeted to others;
God requites the wicked with the same measure which they have meeted to Others;
np1 vvz dt j p-acp dt d n1 r-crq pns32 vhb vvn p-acp n2-jn;
(8) verse_and_commentary (DIV2)
1004
Page 88
1525
Edom dealt perfidiously and treacherously with Israel; therefore their confederates and professed friends deale so with them.Edom dealt perfidiously and treacherously with Israel; Therefore their confederates and professed Friends deal so with them.
np1 vvd av-j cc av-j p-acp np1; av po32 n2 cc j-vvn n2 vvi av p-acp pno32.
(8) verse_and_commentary (DIV2)
1004
Page 88
1526
It is Christs rule of Justice. With what measure you meete, it shall be measured to you again, proved.
It is Christ Rule of justice. With what measure you meet, it shall be measured to you again, proved.
pn31 vbz npg1 n1 pp-f n1. p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22 av, vvn.
(8) verse_and_commentary (DIV2)
1005
Page 88
1527
Wo to thee that spoylest, and wast not spoyled, and dealest treacherously, and they dealt not treacherously with thee; Woe to thee that spoilest, and wast not spoiled, and dealest treacherously, and they dealt not treacherously with thee;
n1 p-acp pno21 cst vv2, cc vvb xx vvn, cc vv2 av-j, cc pns32 vvd xx av-j p-acp pno21;
(8) verse_and_commentary (DIV2)
1007
Page 88
1528
when thou shalt cease to spoyle, thou shalt be spoyled, and when thou shalt make an end to deale treacherously, they shall deale treacherously with thee. when thou shalt cease to spoil, thou shalt be spoiled, and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
c-crq pns21 vm2 vvi pc-acp vvi, pns21 vm2 vbi vvn, cc c-crq pns21 vm2 vvi dt n1 pc-acp vvi av-j, pns32 vmb vvi av-j p-acp pno21.
(8) verse_and_commentary (DIV2)
1007
Page 88
1529
It is the threatning of God. Ye shall not afflict the widow or fatherlesse child:
It is the threatening of God. You shall not afflict the widow or fatherless child:
pn31 vbz dt n-vvg pp-f np1. pn22 vmb xx vvi dt n1 cc j n1:
(8) verse_and_commentary (DIV2)
1008
Page 88
1530
if thou afflict them in any wise, and they cry at all unto me, I will surely hear their voyce, if thou afflict them in any wise, and they cry At all unto me, I will surely hear their voice,
cs pns21 vvb pno32 p-acp d n1, cc pns32 vvb p-acp d p-acp pno11, pns11 vmb av-j vvi po32 n1,
(8) verse_and_commentary (DIV2)
1009
Page 88
1531
And my wrath shall wake hot, and I will kill you with the sword, and your wives shall be widows, and your children fatherlesse. David smarted in this kind.And my wrath shall wake hight, and I will kill you with the sword, and your wives shall be Widows, and your children fatherless. David smarted in this kind.
cc po11 n1 vmb vvi j, cc pns11 vmb vvi pn22 p-acp dt n1, cc po22 n2 vmb vbi n2, cc po22 n2 j. np1 vvn p-acp d n1.
(8) verse_and_commentary (DIV2)
1010
Page 88
1532
He defiled the wife of his faithfull servant Ʋriah, Absolon his son defiled his fathers Concubines in the sight of all Israel.
He defiled the wife of his faithful servant Ʋriah, Absalom his son defiled his Father's Concubines in the sighed of all Israel.
pns31 vvd dt n1 pp-f po31 j n1 np1, np1 po31 n1 vvn po31 ng1 ng1 p-acp dt n1 pp-f d np1.
(8) verse_and_commentary (DIV2)
1012
Page 88
1533
Cain feared this judgment so soon as he had killed his brother Abel; for he said presently, it shall come to passe, that every one that findeth me shall slay me. Cain feared this judgement so soon as he had killed his brother Abel; for he said presently, it shall come to pass, that every one that finds me shall slay me.
np1 vvd d n1 av av c-acp pns31 vhd vvn po31 n1 np1; c-acp pns31 vvd av-j, pn31 vmb vvi pc-acp vvi, cst d pi cst vvz pno11 vmb vvi pno11.
(8) verse_and_commentary (DIV2)
1013
Page 88
1534
Adoni-Bezek confest this justice of retaliation executed on him, for they took him, and cut off his thumbs and great toes, and he said,Adoni-Bezek confessed this Justice of retaliation executed on him, for they took him, and Cut off his thumbs and great toes, and he said,
np1 vvd d n1 pp-f n1 vvn p-acp pno31, c-acp pns32 vvd pno31, cc vvd a-acp po31 n2 cc j n2, cc pns31 vvd,
(8) verse_and_commentary (DIV2)
1014
Page 88
1535
Threescore and ten Kings having their thumbs and toes cut off, gathered their meat at my table; Threescore and ten Kings having their thumbs and toes Cut off, gathered their meat At my table;
crd cc crd n2 vhg po32 n2 cc n2 vvn a-acp, vvd po32 n1 p-acp po11 n1;
(8) verse_and_commentary (DIV2)
1015
Page 88
1536
as I have done, God hath requited me So saith God to the Chaldeans, Because thou hast spoyled many Nations, all the remnant of the people shall spoyle thee. as I have done, God hath requited me So Says God to the Chaldeans, Because thou hast spoiled many nations, all the remnant of the people shall spoil thee.
c-acp pns11 vhb vdn, np1 vhz vvn pno11 av vvz np1 p-acp dt njp2, c-acp pns21 vh2 vvn d n2, d dt n1 pp-f dt n1 vmb vvi pno21.
(8) verse_and_commentary (DIV2)
1015
Page 89
1537
And God made this judgement good against Amalek, for they sought to destroy Israel, and God by Israel destroyed them.
And God made this judgement good against Amalek, for they sought to destroy Israel, and God by Israel destroyed them.
cc np1 vvd d n1 j p-acp np1, c-acp pns32 vvd pc-acp vvi np1, cc np1 p-acp np1 vvd pno32.
(8) verse_and_commentary (DIV2)
1018
Page 89
1538
Samuel said to Agag their King.Samuel said to Agag their King.
np1 vvd p-acp np1 po32 n1.
(8) verse_and_commentary (DIV2)
1019
Page 89
1539
As thy sword hath made women childlesse, so shall thy mother be childlesse among other women; As thy sword hath made women childless, so shall thy mother be childless among other women;
p-acp po21 n1 vhz vvn n2 j, av vmb po21 n1 vbi j p-acp j-jn n2;
(8) verse_and_commentary (DIV2)
1020
Page 89
1540
so he hewed him in peeces before the Lord. Ahab slew Naboth, and himself was slain. Jezabel shed Naboths blood; so he hewed him in Pieces before the Lord. Ahab slew Naboth, and himself was slave. Jezebel shed Naboth's blood;
av pns31 vvd pno31 p-acp n2 p-acp dt n1. np1 vvd np1, cc px31 vbds vvn. np1 vvb n2 n1;
(8) verse_and_commentary (DIV2)
1020
Page 89
1541
Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick even thy blood also. Thus Says the Lord, In the place where Dogs licked the blood of Naboth shall Dogs lick even thy blood also.
av vvz dt n1, p-acp dt n1 c-crq n2 vvd dt n1 pp-f np1 vmb n2 vvi av po21 n1 av.
(8) verse_and_commentary (DIV2)
1021
Page 89
1542
The dogs shal eat Jezabel by the wals of Iezreel. As Solomon threatneth,The Dogs shall eat Jezebel by the walls of Jezreel. As Solomon threatens,
dt n2 vmb vvi np1 p-acp dt n2 pp-f np1. p-acp np1 vvz,
(8) verse_and_commentary (DIV2)
1021
Page 89
1543
They shall eate the fruit of their own way, and be filled with their own devises. They shall eat the fruit of their own Way, and be filled with their own devises.
pns32 vmb vvi dt n1 pp-f po32 d n1, cc vbi vvn p-acp po32 d n2.
(8) verse_and_commentary (DIV2)
1022
Page 89
1544
The Apostle calleth this righteousnesse in God; It is a righteous thing with God, to recompence tribulation to them that trouble you.
The Apostle calls this righteousness in God; It is a righteous thing with God, to recompense tribulation to them that trouble you.
dt n1 vvz d n1 p-acp np1; pn31 vbz dt j n1 p-acp np1, pc-acp vvi n1 p-acp pno32 cst vvb pn22.
(8) verse_and_commentary (DIV2)
1023
Page 89
1545
The word is decomposite, NONLATINALPHABET, and signifieth a retribution contrary to them, that in the same they shal be Patients wherein they have been Agents.
The word is decomposite,, and signifies a retribution contrary to them, that in the same they shall be Patients wherein they have been Agents.
dt n1 vbz j-jn,, cc vvz dt n1 j-jn p-acp pno32, cst p-acp dt d pns32 vmb vbi n2 c-crq pns32 vhb vbn n2.
(8) verse_and_commentary (DIV2)
1025
Page 89
1546
From this fountain of justice cometh that Law judiciall, an eye for an eye, a tooth for a tooth:
From this fountain of Justice comes that Law judicial, an eye for an eye, a tooth for a tooth:
p-acp d n1 pp-f n1 vvz d n1 j, dt n1 p-acp dt n1, dt n1 p-acp dt n1:
(8) verse_and_commentary (DIV2)
1026
Page 89
1547
which Law Christ did not abrogate but interpret, and put it into the power of the Magistrate where it ought to be, taking it away from private persons.
which Law christ did not abrogate but interpret, and put it into the power of the Magistrate where it ought to be, taking it away from private Persons.
r-crq n1 np1 vdd xx vvi cc-acp vvi, cc vvd pn31 p-acp dt n1 pp-f dt n1 c-crq pn31 vmd pc-acp vbi, vvg pn31 av p-acp j n2.
(8) verse_and_commentary (DIV2)
1026
Page 89
1548
Let us all lay this justice of God to heart, and let us look for it at the hands of God, that he will NONLATINALPHABET to us our iniquities unrepented.
Let us all lay this Justice of God to heart, and let us look for it At the hands of God, that he will to us our iniquities unrepented.
vvb pno12 d vvi d n1 pp-f np1 p-acp n1, cc vvb pno12 vvi p-acp pn31 p-acp dt n2 pp-f np1, cst pns31 vmb p-acp pno12 po12 n2 n1.
(8) verse_and_commentary (DIV2)
1027
Page 89
1549
Let the Adulterer heare Job. If my heart have been deceived by a woman, or if I have laid wait at the doore of my neighbour, let my wife grind to another, and let other men bow down upon her.
Let the Adulterer hear Job. If my heart have been deceived by a woman, or if I have laid wait At the door of my neighbour, let my wife grind to Another, and let other men bow down upon her.
vvb dt n1 vvb n1. cs po11 n1 vhb vbn vvn p-acp dt n1, cc cs pns11 vhb vvn n1 p-acp dt n1 pp-f po11 n1, vvb po11 n1 vvi p-acp j-jn, cc vvb j-jn n2 vvb a-acp p-acp pno31.
(8) verse_and_commentary (DIV2)
1028
Page 89
1550
Let the cruel oppressor of his brethren, look to be oppressed in himself, or in his posterity.
Let the cruel oppressor of his brothers, look to be oppressed in himself, or in his posterity.
vvb dt j n1 pp-f po31 n2, vvb pc-acp vbi vvn p-acp px31, cc p-acp po31 n1.
(8) verse_and_commentary (DIV2)
1029
Page 89
1551
If the daughter of Babel oppresse, Blessed shall he be, that rewardeth thee as thou hast served us. It it Gods own word. If the daughter of Babel oppress, Blessed shall he be, that Rewardeth thee as thou hast served us. It it God's own word.
cs dt n1 pp-f np1 vvi, j-vvn vmb pns31 vbi, cst vvz pno21 p-acp pns21 vh2 vvn pno12. pn31 pn31 npg1 d n1.
(8) verse_and_commentary (DIV2)
1030
Page 89
1552
He that honoureth me, him will I honour; but he that despiseth me, shall be despised. He that Honoureth me, him will I honour; but he that despises me, shall be despised.
pns31 cst vvz pno11, pno31 vmb pns11 n1; cc-acp pns31 cst vvz pno11, vmb vbi vvn.
(8) verse_and_commentary (DIV2)
1031
Page 90
1553
There is no true love and peace between the ungodly.
There is no true love and peace between the ungodly.
pc-acp vbz dx j n1 cc n1 p-acp dt j.
(8) verse_and_commentary (DIV2)
1032
Page 90
1554
Here hath been much confederacy between Edom and other Nations, they were men of Peace they did eat and drink together,
Here hath been much confederacy between Edom and other nations, they were men of Peace they did eat and drink together,
av vhz vbn d n1 p-acp np1 cc j-jn n2, pns32 vbdr n2 pp-f n1 pns32 vdd vvi cc vvi av,
(8) verse_and_commentary (DIV2)
1033
Page 90
1555
yet even those turned perfidious to Edom, and betrayed him. Christ in his legacy of Peace said, pacem meam do vobis non sicut mundus dat.
yet even those turned perfidious to Edom, and betrayed him. christ in his legacy of Peace said, pacem meam doe vobis non sicut World that.
av av d vvd j p-acp np1, cc vvd pno31. np1 p-acp po31 n1 pp-f n1 vvd, fw-la fw-la n1 fw-la fw-la fw-la fw-la d.
(8) verse_and_commentary (DIV2)
1033
Page 90
1556
My peace I give unto you, not as the world giveth. For, My peace I give unto you, not as the world gives. For,
po11 n1 pns11 vvb p-acp pn22, xx p-acp dt n1 vvz. p-acp,
(8) verse_and_commentary (DIV2)
1034
Page 90
1557
Either it is pax adulationis the Peace of Adulation, of which David saith, Ol•um peccatoris non confringet capat meum.
Either it is pax adulationis the Peace of Adulation, of which David Says, Ol•um Sinners non confringet capat meum.
d pn31 vbz fw-la fw-la dt n1 pp-f n1, pp-f r-crq np1 vvz, fw-la fw-la fw-fr n1 fw-la fw-la.
(8) verse_and_commentary (DIV2)
1035
Page 90
1558
Ravennas note is that in all Sacrifices to God salt was used, for God cannot be flattered;Ravennas note is that in all Sacrifices to God salt was used, for God cannot be flattered;
n2 vvb vbz d p-acp d n2 p-acp np1 n1 vbds vvn, c-acp np1 vmbx vbi vvn;
(8) verse_and_commentary (DIV2)
1035
Page 90
1559
when we say the most we can of him, we come short. Adulatio quam similis est amicitiae, non imitatur tantum, sed praecedit.
when we say the most we can of him, we come short. Adulatio quam Similis est Friendship, non imitatur Tantum, sed precedes.
c-crq pns12 vvb dt av-ds n1 vmb pp-f pno31, pns12 vvb j. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la.
(8) verse_and_commentary (DIV2)
1035
Page 90
1560
Poore men have the advantage of the rich in this, for who flattereth them? Sinners say we need not this waste;
Poor men have the advantage of the rich in this, for who Flattereth them? Sinners say we need not this waste;
j n2 vhb dt n1 pp-f dt j p-acp d, p-acp r-crq vvz pno32? n2 vvb pns12 vvb xx d n1;
(8) verse_and_commentary (DIV2)
1036
Page 90
1561
why should we bestow it on them that cannot requite us? We will save it,
why should we bestow it on them that cannot requite us? We will save it,
q-crq vmd pns12 vvi pn31 p-acp pno32 cst vmbx vvi pno12? pns12 vmb vvi pn31,
(8) verse_and_commentary (DIV2)
1036
Page 90
1562
and give it to them which are mighty.
and give it to them which Are mighty.
cc vvb pn31 p-acp pno32 r-crq vbr j.
(8) verse_and_commentary (DIV2)
1036
Page 90
1563
2. Or it is pax malae confederationis, the peace of evil confederacie, such as is between Thieves, we will all have one purse;
2. Or it is pax Malae confederationis, the peace of evil confederacy, such as is between Thieves, we will all have one purse;
crd cc pn31 vbz fw-la fw-la fw-la, dt n1 pp-f j-jn n1, d c-acp vbz p-acp n2, pns12 vmb d vhi pi n1;
(8) verse_and_commentary (DIV2)
1037
Page 90
1564
these be as old Jacob said of Simeon and Levi, fratres in malo brothers in evil, St. Aug. calleth this ne fariam amicitiam, a wicked friendship;
these be as old Jacob said of Simeon and Levi, Brothers in Malo Brother's in evil, Saint Aug. calls this ne fariam amicitiam, a wicked friendship;
d vbb a-acp j np1 vvd pp-f np1 cc np1, fw-la p-acp fw-la n2 p-acp j-jn, n1 np1 vvz d ccx fw-la fw-la, dt j n1;
(8) verse_and_commentary (DIV2)
1037
Page 90
1565
into their secret, let not my soule come. These tares bind themselves in bundles for the fire.
into their secret, let not my soul come. These tares bind themselves in bundles for the fire.
p-acp po32 n-jn, vvb xx po11 n1 vvi. d n2 vvb px32 p-acp n2 p-acp dt n1.
(8) verse_and_commentary (DIV2)
1037
Page 90
1566
3. Pax simulationis a dissembling peace, when men hide malice under a shew of Peace;
3. Pax simulationis a dissembling peace, when men hide malice under a show of Peace;
crd fw-la fw-la dt j-vvg n1, c-crq n2 vvb n1 p-acp dt n1 pp-f n1;
(8) verse_and_commentary (DIV2)
1039
Page 90
1567
that they may sub amici fallere nomen, that they deceive under shew of friendship, so •udas kisseth,
that they may sub Friends fallere Nome, that they deceive under show of friendship, so •udas Kisses,
cst pns32 vmb fw-la fw-la fw-la fw-la, cst pns32 vvb p-acp n1 pp-f n1, av n2 vvz,
(8) verse_and_commentary (DIV2)
1039
Page 90
1568
and betrayeth, Amasa entreateth and stabbeth.
and betrayeth, Amasa entreateth and stabbeth.
cc vvz, np1 vvz cc vvz.
(8) verse_and_commentary (DIV2)
1039
Page 90
1569
4. Pax temporalis, a temporall peace, when men maintain love, and friendship, and exchange great gifts and tender love and service to serve a turn.
4. Pax temporalis, a temporal peace, when men maintain love, and friendship, and exchange great Gifts and tender love and service to serve a turn.
crd fw-la fw-la, dt j n1, c-crq n2 vvb n1, cc n1, cc vvb j n2 cc j n1 cc n1 pc-acp vvi dt n1.
(8) verse_and_commentary (DIV2)
1040
Page 90
1570
So men set up the Ladders that they clime by as high as they can; but when their turn is served, they lay them along upon the ground.
So men Set up the Ladders that they climb by as high as they can; but when their turn is served, they lay them along upon the ground.
av n2 vvd a-acp dt n2 cst pns32 vvb p-acp p-acp j c-acp pns32 vmb; cc-acp c-crq po32 n1 vbz vvn, pns32 vvd pno32 a-acp p-acp dt n1.
(8) verse_and_commentary (DIV2)
1040
Page 90
1571
This is the peace which the world giveth, and there is no true friendship in it, for a friend loveth at all times.
This is the peace which the world gives, and there is no true friendship in it, for a friend loves At all times.
d vbz dt n1 r-crq dt n1 vvz, cc pc-acp vbz dx j n1 p-acp pn31, p-acp dt n1 vvz p-acp d n2.
(8) verse_and_commentary (DIV2)
1041
Page 90
1572
Nec ullis divulsus querimoniis Suprema citius solvit amor die.
Nec ullis Divulsus querimoniis Supreme Quickly Solvit amor die.
fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la vvb.
(8) verse_and_commentary (DIV2)
1041
Page 90
1573
True peace is like the dew of Hermon, none but the Elect of God have it.
True peace is like the due of Hermon, none but the Elect of God have it.
j n1 vbz av-j dt n1 pp-f np1, pix p-acp dt n1 pp-f np1 vhb pn31.
(8) verse_and_commentary (DIV2)
1042
Page 91
1574
My Peace I give to you. it is not like the light of the Sun that shines on good and bad.My Peace I give to you. it is not like the Light of the Sun that shines on good and bad.
po11 n1 pns11 vvb p-acp pn22. pn31 vbz xx av-j dt n1 pp-f dt n1 cst vvz p-acp j cc j.
(8) verse_and_commentary (DIV2)
1043
Page 91
1575
This is like the light that shined on Gos•en when all Egypt else was in palpable darknesse.
This is like the Light that shined on Gos•en when all Egypt Else was in palpable darkness.
d vbz av-j dt n1 cst vvd p-acp j c-crq d np1 av vbds p-acp j n1.
(8) verse_and_commentary (DIV2)
1044
Page 91
1576
This is like the pretious oyle powred on Aarons head, and running down to the skirts of his raiment, for there the Lord Commanded the blessing and life for ever more. This is like the precious oil poured on Aaron's head, and running down to the skirts of his raiment, for there the Lord Commanded the blessing and life for ever more.
d vbz av-j dt j n1 vvn p-acp npg1 n1, cc vvg a-acp p-acp dt n2 pp-f po31 n1, p-acp a-acp dt n1 vvd dt n1 cc n1 c-acp av av-dc.
(8) verse_and_commentary (DIV2)
1045
Page 91
1577
Aristotle held that friendship contracted either by pleasure or profit could not hold; for the cement and glew that should tye them together, is but weak;Aristotle held that friendship contracted either by pleasure or profit could not hold; for the cement and glew that should tie them together, is but weak;
np1 vvd cst n1 vvn d p-acp n1 cc n1 vmd xx vvi; p-acp dt n1 cc vvi cst vmd vvi pno32 av, vbz cc-acp j;
(8) verse_and_commentary (DIV2)
1046
Page 91
1578
this continuation is but hujus ad hoc, of this to that. But the union of the faithful is hujus in hoc, of this in that.
this continuation is but hujus ad hoc, of this to that. But the Union of the faithful is hujus in hoc, of this in that.
d n1 vbz p-acp fw-la fw-la fw-la, pp-f d p-acp d. p-acp dt n1 pp-f dt j vbz fw-la p-acp fw-la, pp-f d p-acp d.
(8) verse_and_commentary (DIV2)
1046
Page 91
1579
For they be incorporate in one body;
For they be incorporate in one body;
p-acp pns32 vbb j p-acp crd n1;
(8) verse_and_commentary (DIV2)
1047
Page 91
1580
and they are made members of Christ and members one of another, one flesh, one body.
and they Are made members of christ and members one of Another, one Flesh, one body.
cc pns32 vbr vvn n2 pp-f np1 cc n2 crd pp-f n-jn, crd n1, crd n1.
(8) verse_and_commentary (DIV2)
1047
Page 91
1581
We see men in their greatnesse followed, and served, and petitioned, observed, and presented, with choisest and richest gifts;
We see men in their greatness followed, and served, and petitioned, observed, and presented, with Choicest and Richest Gifts;
pns12 vvb n2 p-acp po32 n1 vvd, cc vvn, cc vvd, vvn, cc vvd, p-acp js cc js n2;
(8) verse_and_commentary (DIV2)
1048
Page 91
1582
if we see them decline in favour, or power, we see them forsaken of their servants.
if we see them decline in favour, or power, we see them forsaken of their Servants.
cs pns12 vvb pno32 vvi p-acp n1, cc n1, pns12 vvb pno32 vvn pp-f po32 n2.
(8) verse_and_commentary (DIV2)
1048
Page 91
1583
We see young prodigals frequented with company, courted with complements, feasted and swelled with all delights;
We see young prodigals frequented with company, courted with compliments, feasted and swelled with all delights;
pns12 vvb j n2-jn vvn p-acp n1, vvn p-acp n2, vvn cc vvd p-acp d n2;
(8) verse_and_commentary (DIV2)
1049
Page 91
1584
but when the fountain of this friendship is drawn dry, and the means faile, who calleth those men friends, or seeketh their conversation?
but when the fountain of this friendship is drawn dry, and the means fail, who calls those men Friends, or seeks their Conversation?
cc-acp c-crq dt n1 pp-f d n1 vbz vvn j, cc dt n2 vvb, r-crq vvz d n2 n2, cc vvz po32 n1?
(8) verse_and_commentary (DIV2)
1049
Page 91
1585
This yet appeareth more plainly in the Idumeans of Rome, that have long persecuted the true Church of God;
This yet appears more plainly in the Idumeans of Room, that have long persecuted the true Church of God;
np1 av vvz av-dc av-j p-acp dt n2 pp-f vvi, cst vhb av-j vvn dt j n1 pp-f np1;
(8) verse_and_commentary (DIV2)
1050
Page 91
1586
for though they have laboured ever since the first corruption of the Church, to maintain their Hereticall opinions,
for though they have laboured ever since the First corruption of the Church, to maintain their Heretical opinions,
c-acp cs pns32 vhb vvn av p-acp dt ord n1 pp-f dt n1, pc-acp vvi po32 j n2,
(8) verse_and_commentary (DIV2)
1050
Page 91
1587
yet could they never be at any perfect peace amongst themselves.
yet could they never be At any perfect peace among themselves.
av vmd pns32 av vbi p-acp d j n1 p-acp px32.
(8) verse_and_commentary (DIV2)
1050
Page 91
1588
And this ofter our Church may boldly make to them, that there is no Tenet in our Religion we maintain against them,
And this ofter our Church may boldly make to them, that there is no Tenet in our Religion we maintain against them,
cc d av-c po12 n1 vmb av-j vvi p-acp pno32, cst pc-acp vbz dx n1 p-acp po12 n1 pns12 vvb p-acp pno32,
(8) verse_and_commentary (DIV2)
1051
Page 91
1589
but we wil renounce it, if we do not find it averred by some one, or most of eminent learning amongst themselves.
but we will renounce it, if we do not find it averred by Some one, or most of eminent learning among themselves.
cc-acp pns12 vmb vvi pn31, cs pns12 vdb xx vvi pn31 vvn p-acp d crd, cc ds pp-f j n1 p-acp px32.
(8) verse_and_commentary (DIV2)
1051
Page 91
1590
And because it will take up too much time to give instance in al particulars of our difference from the Trent Church,
And Because it will take up too much time to give instance in all particulars of our difference from the Trent Church,
cc c-acp pn31 vmb vvi a-acp av d n1 pc-acp vvi n1 p-acp d n2-j pp-f po12 n1 p-acp dt np1 n1,
(8) verse_and_commentary (DIV2)
1052
Page 91
1591
For a taste let me refer so many as are desirous of better satisfaction, to read that learned proofe of this truth in the Reverend Dean of Glocesters third book of the Church, at the end of it, where he nameth the agreement of our church with their best learned, in points, wherein the Jesuits at this day accuse us of Heresie.
For a taste let me refer so many as Are desirous of better satisfaction, to read that learned proof of this truth in the Reverend Dean of Gloucesters third book of the Church, At the end of it, where he names the agreement of our Church with their best learned, in points, wherein the Jesuits At this day accuse us of Heresy.
c-acp dt n1 vvb pno11 vvi av av-d c-acp vbr j pp-f j n1, pc-acp vvi cst j n1 pp-f d n1 p-acp dt n-jn n1 pp-f n2 ord n1 pp-f dt n1, p-acp dt n1 pp-f pn31, c-crq pns31 vvz dt n1 pp-f po12 n1 p-acp po32 js vvn, p-acp n2, c-crq dt np2 p-acp d n1 vvb pno12 pp-f n1.
(8) verse_and_commentary (DIV2)
1052
Page 92
1592
Therefore one observed well, that the Religion of Rome was like Nebuchadnezzars image, the height of it was 60 cubits,
Therefore one observed well, that the Religion of Room was like Nebuchadnezar's image, the height of it was 60 cubits,
av crd vvn av, cst dt n1 pp-f vvb vbds j n2 n1, dt n1 pp-f pn31 vbds crd n2,
(8) verse_and_commentary (DIV2)
1053
Page 92
1593
and the breadth was but 6; that is without any proportion; for never could they make the parts of it symmetricall.
and the breadth was but 6; that is without any proportion; for never could they make the parts of it symmetrical.
cc dt n1 vbds p-acp crd; d vbz p-acp d n1; c-acp av-x vmd pns32 vvi dt n2 pp-f pn31 j.
(8) verse_and_commentary (DIV2)
1053
Page 92
1594
Therefore, first we are comforted against all the enemies of our Religion, their strength may be great, and their malice greater;
Therefore, First we Are comforted against all the enemies of our Religion, their strength may be great, and their malice greater;
av, ord pns12 vbr vvn p-acp d dt n2 pp-f po12 n1, po32 n1 vmb vbi j, cc po32 n1 jc;
(8) verse_and_commentary (DIV2)
1054
Page 92
1595
but they cannot unite themselves with the bond of true Peace, and the God of peace is not their tutelary God.
but they cannot unite themselves with the bound of true Peace, and the God of peace is not their tutelary God.
cc-acp pns32 vmbx vvi px32 p-acp dt n1 pp-f j n1, cc dt n1 pp-f n1 vbz xx po32 n1 np1.
(8) verse_and_commentary (DIV2)
1054
Page 92
1596
In the damnable conspiracy of the Powder-traytors, God by one of themselves diverted the Treason. I deny not but Turks have had many great prevailings against Christians, Papists against Protestants,
In the damnable Conspiracy of the Powder traitors, God by one of themselves diverted the Treason. I deny not but Turks have had many great prevailings against Christians, Papists against Protestants,
p-acp dt j n1 pp-f dt n2, np1 p-acp crd pp-f px32 j-vvn dt n1. pns11 vvb xx p-acp n2 vhb vhn d j n2-vvg p-acp np1, njp2 p-acp n2,
(8) verse_and_commentary (DIV2)
1055
Page 92
1597
and their confederates have held fast with them. So had Moab and Ammon, Geball, the Assirians, Philistines, the Chaldeans against Israel.
and their confederates have held fast with them. So had Moab and Ammon, Gebal, the Assyrians, philistines, the Chaldeans against Israel.
cc po32 n2 vhb vvn av-j p-acp pno32. av vhd np1 cc np1, np1, dt njp2, njp2, dt np1 p-acp np1.
(8) verse_and_commentary (DIV2)
1056
Page 92
1598
But God found a time to consume these Nations by their own strength, and their own confederates were the ruine of them.
But God found a time to consume these nations by their own strength, and their own confederates were the ruin of them.
p-acp np1 vvd dt n1 pc-acp vvi d n2 p-acp po32 d n1, cc po32 d n2 vbdr dt n1 pp-f pno32.
(8) verse_and_commentary (DIV2)
1058
Page 92
1599
We have heard that war is one of the sore judgements wherwith God scourgeth offendors. At this time a great part of the Protestant Church is hostilly attempted with war;
We have herd that war is one of the soar Judgments wherewith God scourges offenders. At this time a great part of the Protestant Church is hostilly attempted with war;
pns12 vhb vvn d n1 vbz pi pp-f dt j n2 c-crq np1 vvz n2. p-acp d n1 dt j n1 pp-f dt n1 n1 vbz av-j vvn p-acp n1;
(8) verse_and_commentary (DIV2)
1059
Page 92
1600
we have many of our countrymen, noble, generous, and valiant voluntiers engaged in that cause.
we have many of our countrymen, noble, generous, and valiant Volunteers engaged in that cause.
pns12 vhb d pp-f po12 n2, j, j, cc j n2 vvn p-acp d n1.
(8) verse_and_commentary (DIV2)
1060
Page 92
1601
I hope we shall do a charitable Christian duty to God and them, to pray God to cover their heads in the day of battaile, to beseech him whom Job cals the preserver of men, to save them from all evill.
I hope we shall do a charitable Christian duty to God and them, to pray God to cover their Heads in the day of battle, to beseech him whom Job calls the preserver of men, to save them from all evil.
pns11 vvb pns12 vmb vdi dt j njp n1 p-acp np1 cc pno32, pc-acp vvi np1 pc-acp vvi po32 n2 p-acp dt n1 pp-f n1, pc-acp vvi pno31 ro-crq np1 vvz dt n1 pp-f n2, pc-acp vvi pno32 p-acp d n-jn.
(8) verse_and_commentary (DIV2)
1061
Page 92
1602
Thou Lord preservest man & beast; do thou save them: let their eye have its desire upon their enemies.
Thou Lord preservest man & beast; do thou save them: let their eye have its desire upon their enemies.
pns21 n1 vv2 n1 cc n1; vdb pns21 vvi pno32: vvb po32 n1 vhb po31 n1 p-acp po32 n2.
(8) verse_and_commentary (DIV2)
1061
Page 92
1603
And for our selves, we say, O Lord be gratious unto us: we have waited for thee:
And for our selves, we say, Oh Lord be gracious unto us: we have waited for thee:
cc p-acp po12 n2, pns12 vvb, uh n1 vbb j p-acp pno12: pns12 vhb vvn p-acp pno21:
(8) verse_and_commentary (DIV2)
1061
Page 92
1604
be thou their arme every morning, our Salvation also in the time of trouble. God is called Lord of Hoasts, and so he can master his enemies;
be thou their arm every morning, our Salvation also in the time of trouble. God is called Lord of Hosts, and so he can master his enemies;
vbb pns21 po32 n1 d n1, po12 n1 av p-acp dt n1 pp-f n1. np1 vbz vvn n1 pp-f n2, cc av pns31 vmb vvi po31 n2;
(8) verse_and_commentary (DIV2)
1061
Page 92
1605
the stars in their courses by their influences: the Elements, fire, as in Sodom; ayre, as in the Pestilence in Davids time, water, as in the deluge;
the Stars in their courses by their influences: the Elements, fire, as in Sodom; air, as in the Pestilence in Davids time, water, as in the deluge;
dt n2 p-acp po32 n2 p-acp po32 n2: dt n2, n1, c-acp p-acp np1; n1, c-acp p-acp dt n1 p-acp npg1 n1, n1, c-acp p-acp dt n1;
(8) verse_and_commentary (DIV2)
1062
Page 92
1606
earth as in Corahs transgression, to smite sinners.
earth as in Corahs Transgression, to smite Sinners.
n1 c-acp p-acp npg1 n1, pc-acp vvi n2.
(8) verse_and_commentary (DIV2)
1062
Page 92
1607
He can punish man by Frogges, by Flyes, by Lice, by Grassehoppers, and such like armies of his.
He can Punish man by Frogs, by Flies, by Lice, by Grasshoppers, and such like armies of his.
pns31 vmb vvi n1 p-acp n2, p-acp n2, p-acp n1, p-acp n2, cc d j n2 pp-f png31.
(8) verse_and_commentary (DIV2)
1063
Page 93
1608
Yet he chose to destroy the army of the Midianites by themselves, rather then by any other means;
Yet he chosen to destroy the army of the midianites by themselves, rather then by any other means;
av pns31 vvd pc-acp vvi dt n1 pp-f dt np2 p-acp px32, av-c cs p-acp d j-jn n2;
(8) verse_and_commentary (DIV2)
1064
Page 93
1609
The Lord set every mans sword against his fellow, throughout all the hoast. The Lord Set every men sword against his fellow, throughout all the host.
dt n1 vvd d ng1 n1 p-acp po31 n1, p-acp d dt n1.
(8) verse_and_commentary (DIV2)
1065
Page 93
1610
He could have employed other executioners, to have done vengeance upon blaspheming Senacherib King of Assyria, but he would shew that no bonds of society, He could have employed other executioners, to have done vengeance upon blaspheming Sennacherib King of Assyria, but he would show that no bonds of society,
pns31 vmd vhi vvn j-jn n2, pc-acp vhi vdn n1 p-acp j-vvg np1 n1 pp-f np1, p-acp pns31 vmd vvi cst dx n2 pp-f n1,
(8) verse_and_commentary (DIV2)
1066
Page 93
1611
or nature can hold them together, whom God hath not joyned.
or nature can hold them together, whom God hath not joined.
cc n1 vmb vvi pno32 av, ro-crq np1 vhz xx vvn.
(8) verse_and_commentary (DIV2)
1066
Page 93
1612
Therefore it came to passe as he was worshipping in the house of Nis•ock his God, that Adrameleck and Sharezer his sons smote him with a sword. Therefore it Come to pass as he was worshipping in the house of Nis•ock his God, that Adrameleck and Sharezer his Sons smote him with a sword.
av pn31 vvd pc-acp vvi c-acp pns31 vbds vvg p-acp dt n1 pp-f vvb po31 n1, cst np1 cc np1 po31 n2 vvd pno31 p-acp dt n1.
(8) verse_and_commentary (DIV2)
1067
Page 93
1613
2. We are therefore taught to unite our selves in the Lord by the bonds of •ue love;
2. We Are Therefore taught to unite our selves in the Lord by the bonds of •ue love;
crd pns12 vbr av vvn pc-acp vvi po12 n2 p-acp dt n1 p-acp dt n2 pp-f j n1;
(8) verse_and_commentary (DIV2)
1068
Page 93
1614
for all other bonds will be like the new cords wherewith Sampson was tied, break in sunder,
for all other bonds will be like the new cords wherewith Sampson was tied, break in sunder,
p-acp d j-jn n2 vmb vbi av-j dt j n2 c-crq np1 vbds vvn, vvb p-acp av,
(8) verse_and_commentary (DIV2)
1068
Page 93
1615
and we shall cast them from us. The great friendship that is made by bribes cannot be sincere;
and we shall cast them from us. The great friendship that is made by Bribes cannot be sincere;
cc pns12 vmb vvi pno32 p-acp pno12. dt j n1 cst vbz vvn p-acp n2 vmbx vbi j;
(8) verse_and_commentary (DIV2)
1068
Page 93
1616
for 1. The receiver of them knowes that his love is a dear penny worth to his friend;
for 1. The receiver of them knows that his love is a dear penny worth to his friend;
p-acp crd dt n1 pp-f pno32 vvz d po31 n1 vbz dt j-jn n1 j p-acp po31 n1;
(8) verse_and_commentary (DIV2)
1069
Page 93
1617
it is not a gift but a perquisite, and therfore he cannot call it sure. 2. The giver knoweth his mony,
it is not a gift but a perquisite, and Therefore he cannot call it sure. 2. The giver Knoweth his money,
pn31 vbz xx dt n1 p-acp dt j, cc av pns31 vmbx vvi pn31 av-j. crd dt n1 vvz po31 n1,
(8) verse_and_commentary (DIV2)
1069
Page 93
1618
& not his love made the friend;
& not his love made the friend;
cc xx po31 n1 vvd dt n1;
(8) verse_and_commentary (DIV2)
1069
Page 93
1619
and if this friendship bear him out of the hands of justice, his conscience will still tell him, that his money, not his innocency acquitted him,
and if this friendship bear him out of the hands of Justice, his conscience will still tell him, that his money, not his innocency acquitted him,
cc cs d n1 vvi pno31 av pp-f dt n2 pp-f n1, po31 n1 vmb av vvi pno31, cst po31 n1, xx po31 n1 vvn pno31,
(8) verse_and_commentary (DIV2)
1069
Page 93
1620
if this friendship prefer him, his conscience within him will say that his money, not his worthinesse, hath advanced him.
if this friendship prefer him, his conscience within him will say that his money, not his worthiness, hath advanced him.
cs d n1 vvi pno31, po31 n1 p-acp pno31 vmb vvi d po31 n1, xx po31 n1, vhz vvn pno31.
(8) verse_and_commentary (DIV2)
1069
Page 93
1621
Therefore the frienship thus made is not sincere. But they whom Religion and the fear of God doth unite, are of one heart, and of one soule;
Therefore the friendship thus made is not sincere. But they whom Religion and the Fear of God does unite, Are of one heart, and of one soul;
av dt n1 av vvn vbz xx j. p-acp pns32 r-crq n1 cc dt n1 pp-f np1 vdz vvi, vbr pp-f crd n1, cc pp-f crd n1;
(8) verse_and_commentary (DIV2)
1070
Page 93
1622
here is no lack of any thing, if any of them may supply it;
Here is no lack of any thing, if any of them may supply it;
av vbz dx n1 pp-f d n1, cs d pp-f pno32 vmb vvi pn31;
(8) verse_and_commentary (DIV2)
1071
Page 93
1623
the wounded man shall have both the oyle and wine of the Samaritane out of his vessels,
the wounded man shall have both the oil and wine of the Samaritan out of his vessels,
dt j-vvn n1 vmb vhi d dt n1 cc n1 pp-f dt np1 av pp-f po31 n2,
(8) verse_and_commentary (DIV2)
1071
Page 93
1624
and the help of his hand, and of his beast, and of his word and of his purse.
and the help of his hand, and of his beast, and of his word and of his purse.
cc dt n1 pp-f po31 n1, cc pp-f po31 n1, cc pp-f po31 n1 cc pp-f po31 n1.
(8) verse_and_commentary (DIV2)
1071
Page 93
1625
Our Saviour Christ saith, Go thou and do the like.
Our Saviour christ Says, Go thou and do the like.
po12 n1 np1 vvz, vvb pns21 cc vdb dt av-j.
(8) verse_and_commentary (DIV2)
1072
Page 93
1626
How can we say we are neighbours, when we are so far from healing our brethrens wounds, that we rather set them into a fresh bleeding, and open them wider;
How can we say we Are neighbours, when we Are so Far from healing our Brothers' wounds, that we rather Set them into a fresh bleeding, and open them wider;
q-crq vmb pns12 vvi pns12 vbr n2, c-crq pns12 vbr av av-j p-acp vvg po12 ng2 n2, cst pns12 av-c vvd pno32 p-acp dt j j-vvg, cc vvi pno32 jc;
(8) verse_and_commentary (DIV2)
1073
Page 93
1627
we rather make more in the whole and sound flesh;
we rather make more in the Whole and found Flesh;
pns12 av-c vvi dc p-acp dt j-jn cc j n1;
(8) verse_and_commentary (DIV2)
1073
Page 94
1628
we rather take away their oile and wine, and beast and money wherewith they should help themselves;
we rather take away their oil and wine, and beast and money wherewith they should help themselves;
pns12 av-c vvb av po32 n1 cc n1, cc n1 cc n1 c-crq pns32 vmd vvi px32;
(8) verse_and_commentary (DIV2)
1073
Page 94
1629
and instead of putting them into an house, we take their houses over their heads, and expose them to stormes.
and instead of putting them into an house, we take their houses over their Heads, and expose them to storms.
cc av pp-f vvg pno32 p-acp dt n1, pns12 vvb po32 n2 p-acp po32 n2, cc vvi pno32 p-acp n2.
(8) verse_and_commentary (DIV2)
1073
Page 94
1630
The God of peace sanctifie us throughout, that his peace may knit us together in him.
The God of peace sanctify us throughout, that his peace may knit us together in him.
dt n1 pp-f n1 vvb pno12 p-acp, cst po31 n1 vmb vvi pno12 av p-acp pno31.
(8) verse_and_commentary (DIV2)
1074
Page 94
1631
Those who trust in men, have no understanding.
Those who trust in men, have no understanding.
d r-crq vvb p-acp n2, vhb dx n1.
(8) verse_and_commentary (DIV2)
1075
Page 94
1632
Here on earth we do much value the wisdome and judgment of man, by his choyce of adherence and dependance;
Here on earth we do much valve the Wisdom and judgement of man, by his choice of adherence and dependence;
av p-acp n1 pns12 vdb av-d vvi dt n1 cc n1 pp-f n1, p-acp po31 n1 pp-f n1 cc n1;
(8) verse_and_commentary (DIV2)
1076
Page 94
1633
and we judge them unwise that addresse themselves to such, as cannot either support them as they are, or put them on farther.
and we judge them unwise that address themselves to such, as cannot either support them as they Are, or put them on farther.
cc pns12 vvb pno32 j cst vvi px32 p-acp d, c-acp vmbx av-d vvi pno32 c-acp pns32 vbr, cc vvd pno32 p-acp jc.
(8) verse_and_commentary (DIV2)
1076
Page 94
1634
But the word of the Lord saith, there is no understanding in Edom to trust in man; and the Psalmist, Non relinquat hominem; he adviseth,
But the word of the Lord Says, there is no understanding in Edom to trust in man; and the Psalmist, Non relinquat hominem; he adviseth,
p-acp dt n1 pp-f dt n1 vvz, a-acp vbz dx n1 p-acp np1 pc-acp vvi p-acp n1; cc dt n1, fw-fr fw-la fw-la; pns31 vvz,
(8) verse_and_commentary (DIV2)
1077
Page 94
1635
Trust not in Princes, nor in any son of man, for there is no help in him; Trust not in Princes, nor in any son of man, for there is no help in him;
vvb xx p-acp n2, ccx p-acp d n1 pp-f n1, c-acp pc-acp vbz dx n1 p-acp pno31;
(8) verse_and_commentary (DIV2)
1078
Page 94
1636
God goeth farther in my text, there is treason in him; subducet auxilium super inducet exitium.
God Goes farther in my text, there is treason in him; subducet auxilium super inducet Exitium.
np1 vvz av-jc p-acp po11 n1, a-acp vbz n1 p-acp pno31; fw-la fw-la fw-la fw-la fw-la.
(8) verse_and_commentary (DIV2)
1078
Page 94
1637
He will bring thee to thy uttermost borders, and there he will leave thee.
He will bring thee to thy uttermost borders, and there he will leave thee.
pns31 vmb vvi pno21 p-acp po21 j n2, cc a-acp pns31 vmb vvi pno21.
(8) verse_and_commentary (DIV2)
1079
Page 94
1638
Jun. reads, Cujus vulneris non erit intelligentia, as pointing out so great a plague upon Edom, ut ipsam nequeat mens humana comprehendere, nedum curare arte & intelligentia. Jun. reads, Cujus vulneris non erit Intelligence, as pointing out so great a plague upon Edom, ut ipsam nequeat Mens Humana comprehendere, nedum curare arte & Intelligence.
np1 vvz, fw-la fw-la fw-la fw-la fw-la, p-acp vvg av av j dt n1 p-acp np1, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la.
(8) verse_and_commentary (DIV2)
1080
Page 94
1639
Joannes Draconites readeth the text thus, Ante proderis hostibus quàm animadvertas. Joannes Draconites readeth the text thus, Ante proderis hostibus quàm animadvertas.
np1 np1 vvz dt n1 av, n1 fw-la fw-la fw-la fw-la.
(8) verse_and_commentary (DIV2)
1081
Page 94
1640
But the sense is easie, God censureth them for fools, that put their trust in man.
But the sense is easy, God censureth them for Fools, that put their trust in man.
p-acp dt n1 vbz j, np1 vvz pno32 p-acp n2, cst vvd po32 n1 p-acp n1.
(8) verse_and_commentary (DIV2)
1082
Page 94
1641
For God himself saith, they commit two great evils, They forsake God the Fountain of living waters, and hewed them out cisterns, broken cisterns that can hold no water.
For God himself Says, they commit two great evils, They forsake God the Fountain of living waters, and hewed them out cisterns, broken cisterns that can hold no water.
p-acp np1 px31 vvz, pns32 vvb crd j n2-jn, pns32 vvb np1 dt n1 pp-f j-vvg n2, cc vvd pno32 av n2, j-vvn n2 cst vmb vvi dx n1.
(8) verse_and_commentary (DIV2)
1083
Page 94
1642
The Philistims trusted in their great Champion Goliah, and they desied the ho•st of Israel, and despised David; the Aramites sent Israel word, that the dust of their land should not be enough to give every one of their Army an handfull.
The philistines trusted in their great Champion Goliath, and they desied the ho•st of Israel, and despised David; the Aramites sent Israel word, that the dust of their land should not be enough to give every one of their Army an handful.
dt njp2 vvd p-acp po32 j n1 np1, cc pns32 vvd dt n1 pp-f np1, cc j-vvn np1; dt np2 vvd np1 n1, cst dt n1 pp-f po32 n1 vmd xx vbi av-d pc-acp vvi d crd pp-f po32 n1 dt n1.
(8) verse_and_commentary (DIV2)
1084
Page 94
1643
The reason of this folly, is, the god of this world hath blinded the eyes of them that beleeve not; The reason of this folly, is, the god of this world hath blinded the eyes of them that believe not;
dt n1 pp-f d n1, vbz, dt n1 pp-f d n1 vhz vvn dt n2 pp-f pno32 cst vvb xx;
(8) verse_and_commentary (DIV2)
1085
Page 94
1644
for Satan worketh strongly in the children of disobedience; he hath strong illusions for them, to make them beleeve lies. for Satan works strongly in the children of disobedience; he hath strong illusions for them, to make them believe lies.
p-acp np1 vvz av-j p-acp dt n2 pp-f n1; pns31 vhz j n2 p-acp pno32, pc-acp vvi pno32 vvi n2.
(8) verse_and_commentary (DIV2)
1085
Page 94
1645
They that trust in lying vanity, saith Jonah, do forsake their own mercy. It is a lying vanity to trust the false gods of the Heathen.They that trust in lying vanity, Says Jonah, do forsake their own mercy. It is a lying vanity to trust the false God's of the Heathen.
pns32 cst vvb p-acp vvg n1, vvz np1, vdb vvi po32 d n1. pn31 vbz dt j-vvg n1 pc-acp vvi dt j n2 pp-f dt j-jn.
(8) verse_and_commentary (DIV2)
1086
Page 94
1646
God upbraideth the Apostate Jewes so, Let them rise up and help you, let them be a refuge. God upbraideth the Apostate Jews so, Let them rise up and help you, let them be a refuge.
np1 vvz dt n1 np2 av, vvb pno32 vvi a-acp cc vvb pn22, vvb pno32 vbi dt n1.
(8) verse_and_commentary (DIV2)
1087
Page 95
1647
It is a lying vanity to trust in any confederacie against God: It is Gods woe,
It is a lying vanity to trust in any confederacy against God: It is God's woe,
pn31 vbz dt j-vvg n1 pc-acp vvi p-acp d n1 p-acp np1: pn31 vbz ng1 n1,
(8) verse_and_commentary (DIV2)
1088
Page 95
1648
Woe to the rebellious children that take counsell, but not of me, that cover with a covering, Woe to the rebellious children that take counsel, but not of me, that cover with a covering,
n1 p-acp dt j n2 cst vvb n1, cc-acp xx pp-f pno11, cst vvb p-acp dt n-vvg,
(8) verse_and_commentary (DIV2)
1089
Page 95
1649
but not of my spirit, that they may adde sin unto sin. but not of my Spirit, that they may add since unto since.
cc-acp xx pp-f po11 n1, cst pns32 vmb vvi n1 p-acp n1.
(8) verse_and_commentary (DIV2)
1089
Page 95
1650
That walk to go downe into Egypt, (and have not asked at my mouth) to strengthen themselves in the strength of Pharaoh, That walk to go down into Egypt, (and have not asked At my Mouth) to strengthen themselves in the strength of Pharaoh,
cst vvb pc-acp vvi a-acp p-acp np1, (cc vhb xx vvn p-acp po11 n1) pc-acp vvi px32 p-acp dt n1 pp-f np1,
(8) verse_and_commentary (DIV2)
1090
Page 95
1651
and to trust in the shadow of Egypt. and to trust in the shadow of Egypt.
cc pc-acp vvi p-acp dt n1 pp-f np1.
(8) verse_and_commentary (DIV2)
1090
Page 95
1652
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion. Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
av vmb dt n1 pp-f np1 vbi po22 n1, cc dt n1 p-acp dt n1 pp-f np1 po22 n1.
(8) verse_and_commentary (DIV2)
1091
Page 95
1653
He declareth this folly in the next chapter. Now the Egyptians are men, and not God, and their horses flesh, and not spirit;
He Declareth this folly in the next chapter. Now the egyptians Are men, and not God, and their Horses Flesh, and not Spirit;
pns31 vvz d n1 p-acp dt ord n1. av dt njp2 vbr n2, cc xx np1, cc po32 ng1 n1, cc xx n1;
(8) verse_and_commentary (DIV2)
1092
Page 95
1654
when the Lord shall stretch out his hand, he that helpeth shall fall, and he that is holpen shall fall down,
when the Lord shall stretch out his hand, he that Helpeth shall fallen, and he that is helped shall fallen down,
c-crq dt n1 vmb vvi av po31 n1, pns31 cst vvz vmb vvi, cc pns31 cst vbz vvn vmb vvi a-acp,
(8) verse_and_commentary (DIV2)
1093
Page 95
1655
and they all shall fail together. This sheweth want of faith, when we trust in the vain help of friends.and they all shall fail together. This shows want of faith, when we trust in the vain help of Friends.
cc pns32 d vmb vvi av. d vvz n1 pp-f n1, c-crq pns12 vvb p-acp dt j n1 pp-f n2.
(8) verse_and_commentary (DIV2)
1093
Page 95
1656
It is true, that we must use all good means to further Gods providence; but we must not put any trust in these means;
It is true, that we must use all good means to further God's providence; but we must not put any trust in these means;
pn31 vbz j, cst pns12 vmb vvi d j n2 p-acp jc npg1 n1; cc-acp pns12 vmb xx vvi d n1 p-acp d n2;
(8) verse_and_commentary (DIV2)
1095
Page 95
1657
there may be help by them, there is no help in them. David setteth these two in opposition, and declareth the differing successe of them.
there may be help by them, there is no help in them. David sets these two in opposition, and Declareth the differing success of them.
pc-acp vmb vbi n1 p-acp pno32, pc-acp vbz dx n1 p-acp pno32. np1 vvz d crd p-acp n1, cc vvz dt j-vvg n1 pp-f pno32.
(8) verse_and_commentary (DIV2)
1095
Page 95
1658
Some trust in chariots, and some in horses, but we will remember the name of our Lord. some trust in chariots, and Some in Horses, but we will Remember the name of our Lord.
d n1 p-acp n2, cc d p-acp n2, cc-acp pns12 vmb vvi dt n1 pp-f po12 n1.
(8) verse_and_commentary (DIV2)
1097
Page 95
1659
They are brought down and fallen, but we are risen, and stand upright. They Are brought down and fallen, but we Are risen, and stand upright.
pns32 vbr vvn a-acp cc vvn, cc-acp pns12 vbr vvn, cc vvb av-j.
(8) verse_and_commentary (DIV2)
1098
Page 95
1660
Is it not folly for man to run himself upon the curse of God? God hath said it, Cursed be the man that trusteth in man,
Is it not folly for man to run himself upon the curse of God? God hath said it, Cursed be the man that Trusteth in man,
vbz pn31 xx n1 p-acp n1 pc-acp vvi px31 p-acp dt n1 pp-f np1? np1 vhz vvn pn31, vvn vbb dt n1 cst vvz p-acp n1,
(8) verse_and_commentary (DIV2)
1099
Page 95
1661
and maketh flesh his arme, and withdraweth his heart from the Lord. and makes Flesh his arm, and withdraweth his heart from the Lord.
cc vvz n1 po31 n1, cc vvz po31 n1 p-acp dt n1.
(8) verse_and_commentary (DIV2)
1099
Page 95
1662
The Poets, the Prophets of the Heathen, can tell us what ill successe the Gyants of the earth had, which their confederacie against the gods. Non est consilium contra Dominum. The Poets, the prophets of the Heathen, can tell us what ill success the Giants of the earth had, which their confederacy against the God's. Non est consilium contra Dominum.
dt n2, dt n2 pp-f dt j-jn, vmb vvi pno12 r-crq j-jn n1 dt n2 pp-f dt n1 vhd, r-crq po32 n1 p-acp dt n2. fw-fr fw-fr fw-la fw-la fw-la.
(8) verse_and_commentary (DIV2)
1100
Page 95
1663
The Use of this point is Let us all labour and pray for understanding.
The Use of this point is Let us all labour and pray for understanding.
dt n1 pp-f d n1 vbz vvb pno12 d n1 cc vvb p-acp n1.
(8) verse_and_commentary (DIV2)
1101
Page 95
1664
1. To know the impotencie of the creature, that we may not trust to it. 2. To know the omnipotencie of our Creator, that we may not oppose it,
1. To know the impotency of the creature, that we may not trust to it. 2. To know the omnipotency of our Creator, that we may not oppose it,
crd p-acp vvi dt n1 pp-f dt n1, cst pns12 vmb xx vvi p-acp pn31. crd p-acp vvi dt n1 pp-f po12 n1, cst pns12 vmb xx vvi pn31,
(8) verse_and_commentary (DIV2)
1102
Page 96
1665
but seek our rest under that shadow. This will change our vain confidence into a strong faith;
but seek our rest under that shadow. This will change our vain confidence into a strong faith;
cc-acp vvb po12 n1 p-acp d n1. d vmb vvi po12 j n1 p-acp dt j n1;
(8) verse_and_commentary (DIV2)
1102
Page 96
1666
and faith is a shield in all our wars.
and faith is a shield in all our wars.
cc n1 vbz dt n1 p-acp d po12 n2.
(8) verse_and_commentary (DIV2)
1103
Page 96
1667
VERSE 8. VERSE 8.
n1 crd
(9) verse_and_commentary (DIV2)
1103
Page 96
1668
Shall I not in that day (saith the Lord) even destroy the wisemen out of Edom, and understanding out of the mount of Esau. Their fourth hope despaired. They trusted to their wisdome;
Shall I not in that day (Says the Lord) even destroy the Wise men out of Edom, and understanding out of the mount of Esau Their fourth hope despaired. They trusted to their Wisdom;
vmb pns11 xx p-acp d n1 (vvz dt n1) av vvi dt n2 av pp-f np1, cc vvg av pp-f dt n1 pp-f np1 po32 ord n1 vvd. pns32 vvd p-acp po32 n1;
(9) verse_and_commentary (DIV2)
1104
Page 96
1669
God doth threaten to destroy both the wisdom, and the wise men of Edom.
God does threaten to destroy both the Wisdom, and the wise men of Edom.
np1 vdz vvi pc-acp vvi d dt n1, cc dt j n2 pp-f np1
(9) verse_and_commentary (DIV2)
1106
Page 96
1670
In this paslage consider we 1. The judgment upon Edom, Destruam sapientes, I will destroy the wise men. 2. The assurance, Dicit Dominus, saith the Lord. 3. The time, in that day.
In this paslage Consider we 1. The judgement upon Edom, Destruam Wise, I will destroy the wise men. 2. The assurance, Dicit Dominus, Says the Lord. 3. The time, in that day.
p-acp d n1 vvb pns12 crd dt n1 p-acp np1, fw-la n2, pns11 vmb vvi dt j n2. crd dt n1, fw-la fw-la, vvz dt n1. crd dt n1, p-acp d n1.
(9) verse_and_commentary (DIV2)
1107
Page 96
1671
1. Concerning the judgment, we are taught that humane wisdome and counsels without God, are no fense for a State.
1. Concerning the judgement, we Are taught that humane Wisdom and Counsels without God, Are no fence for a State.
crd vvg dt n1, pns12 vbr vvn cst j n1 cc n2 p-acp np1, vbr dx n1 p-acp dt n1.
(9) verse_and_commentary (DIV2)
1108
Page 96
1672
Here is the mother disease of humane nature;
Here is the mother disease of humane nature;
av vbz dt n1 n1 pp-f j n1;
(9) verse_and_commentary (DIV2)
1109
Page 96
1673
Eva heard that wisdome was to be gotten by eating the forbidden fruit, and she aspired in the pride of her heart to be like God, knowing good and evill; ever since, man hath much affected wisdome;Eve herd that Wisdom was to be got by eating the forbidden fruit, and she aspired in the pride of her heart to be like God, knowing good and evil; ever since, man hath much affected Wisdom;
np1 vvd cst n1 vbds pc-acp vbi vvn p-acp vvg dt j-vvn n1, cc pns31 vvd p-acp dt n1 pp-f po31 n1 pc-acp vbi j np1, vvg j cc j-jn; av a-acp, n1 vhz av-d vvn n1;
(9) verse_and_commentary (DIV2)
1109
Page 96
1674
therefore God, who hath revealed the true wisdome to his Church, hath ever professed himself an enemy to the wisdome of this world:
Therefore God, who hath revealed the true Wisdom to his Church, hath ever professed himself an enemy to the Wisdom of this world:
av np1, r-crq vhz vvn dt j n1 p-acp po31 n1, vhz av vvn px31 dt n1 p-acp dt n1 pp-f d n1:
(9) verse_and_commentary (DIV2)
1109
Page 96
1675
it hath two titles, inimicitiae apud Deum, & stultitiae, enmity and folly.
it hath two titles, inimicitiae apud God, & stultitiae, enmity and folly.
pn31 vhz crd n2, fw-la fw-la fw-la, cc fw-la, n1 cc n1.
(9) verse_and_commentary (DIV2)
1109
Page 96
1676
The true and saving wisdome is Christ, he is made unto us of God wisdome; and his word is sufficient to make the man of God wise unto salvation.
The true and Saving Wisdom is christ, he is made unto us of God Wisdom; and his word is sufficient to make the man of God wise unto salvation.
dt j cc j-vvg n1 vbz np1, pns31 vbz vvn p-acp pno12 pp-f np1 n1; cc po31 n1 vbz j pc-acp vvi dt n1 pp-f np1 j p-acp n1.
(9) verse_and_commentary (DIV2)
1110
Page 96
1677
There was a little City and few men within it; There was a little city and few men within it;
a-acp vbds dt j n1 cc d n2 p-acp pn31;
(9) verse_and_commentary (DIV2)
1111
Page 96
1678
and there came a great King against it, and besieged it, and built a bulwark against it. and there Come a great King against it, and besieged it, and built a bulwark against it.
cc a-acp vvd dt j n1 p-acp pn31, cc vvd pn31, cc vvd dt n1 p-acp pn31.
(9) verse_and_commentary (DIV2)
1111
Page 96
1679
Now there was found in it a poor wise man, and he by his wisdome delivered the City. Now there was found in it a poor wise man, and he by his Wisdom Delivered the city.
av a-acp vbds vvn p-acp pn31 dt j j n1, cc pns31 p-acp po31 n1 vvd dt n1.
(9) verse_and_commentary (DIV2)
1112
Page 96
1680
This little City is the Church of God, the few men in it, be the little flock of Gods chosen;
This little city is the Church of God, the few men in it, be the little flock of God's chosen;
d j n1 vbz dt n1 pp-f np1, dt d n2 p-acp pn31, vbb dt j n1 pp-f n2 vvn;
(9) verse_and_commentary (DIV2)
1113
Page 97
1681
the enemy that assaulteth it is Satan, the Prince of darknesse, the god of this world.
the enemy that assaulteth it is Satan, the Prince of darkness, the god of this world.
dt n1 cst vvz pn31 vbz np1, dt n1 pp-f n1, dt n1 pp-f d n1.
(9) verse_and_commentary (DIV2)
1113
Page 97
1682
The poore wise man in it is Jesus Christ, the Carpenter, the son of poor Mary, of whom the Scribes and Priests said, Is not this the Carpenter? he by his wisdome saved his Church.
The poor wise man in it is jesus christ, the Carpenter, the son of poor Marry, of whom the Scribes and Priests said, Is not this the Carpenter? he by his Wisdom saved his Church.
dt j j n1 p-acp pn31 vbz np1 np1, dt n1, dt n1 pp-f j vvi, pp-f ro-crq dt n2 cc n2 vvd, vbz xx d dt n1? pns31 p-acp po31 n1 vvd po31 n1.
(9) verse_and_commentary (DIV2)
1114
Page 97
1683
This wisdome directeth to the whole Armour, and teacheth how to fit it to us, that we may be able to resist Sathan, Ephes. 6.
This Wisdom directeth to the Whole Armour, and Teaches how to fit it to us, that we may be able to resist Sathan, Ephesians 6.
d n1 vvz p-acp dt j-jn n1, cc vvz c-crq pc-acp vvi pn31 p-acp pno12, cst pns12 vmb vbi j pc-acp vvi np1, np1 crd
(9) verse_and_commentary (DIV2)
1115
Page 97
1684
But the wisdom that is of the world, that studieth how to carry things on without God, sometimes against God,
But the Wisdom that is of the world, that studieth how to carry things on without God, sometime against God,
p-acp dt n1 cst vbz pp-f dt n1, cst vvz c-crq pc-acp vvi n2 a-acp p-acp np1, av p-acp np1,
(9) verse_and_commentary (DIV2)
1116
Page 97
1685
for God is not in all their wayes, and this was ever a broken reed, it doth both deceive and wound him that leaneth on it; For,
for God is not in all their ways, and this was ever a broken reed, it does both deceive and wound him that leaneth on it; For,
c-acp np1 vbz xx p-acp d po32 n2, cc d vbds av dt j-vvn n1, pn31 vdz av-d vvi cc vvi pno31 cst vvz p-acp pn31; c-acp,
(9) verse_and_commentary (DIV2)
1116
Page 97
1686
The wisdom of the flesh cannot be Subject to the Law of God, yet it striveth in vaine; For The Wisdom of the Flesh cannot be Subject to the Law of God, yet it striveth in vain; For
dt n1 pp-f dt n1 vmbx vbi j-jn p-acp dt n1 pp-f np1, av pn31 vvz p-acp j; c-acp
(9) verse_and_commentary (DIV2)
1117
Page 97
1687
There is no wisdom, nor understanding, nor counsel against the Lord, for it is written, Job 5.13. He taketh the wise in their own craftinesse. There is no Wisdom, nor understanding, nor counsel against the Lord, for it is written, Job 5.13. He Takes the wise in their own craftiness.
pc-acp vbz dx n1, ccx n1, ccx n1 p-acp dt n1, c-acp pn31 vbz vvn, np1 crd. pns31 vvz dt j p-acp po32 d n1.
(9) verse_and_commentary (DIV2)
1118
Page 97
1688
1. The reason is given by the Prophet. 1. The reason is given by the Prophet.
crd dt n1 vbz vvn p-acp dt n1.
(9) verse_and_commentary (DIV2)
1119
Page 97
1689
Yet he also is wise, meaning there the wisdom of direction, and counsel, for that belongs to him only; Yet he also is wise, meaning there the Wisdom of direction, and counsel, for that belongs to him only;
av pns31 av vbz j, vvg a-acp dt n1 pp-f n1, cc n1, c-acp cst vvz p-acp pno31 av-j;
(9) verse_and_commentary (DIV2)
1120
Page 97
1690
the wisdome of obedience and sequence is that which we most seek.
the Wisdom of Obedience and sequence is that which we most seek.
dt n1 pp-f n1 cc n1 vbz d r-crq pns12 av-ds vvi.
(9) verse_and_commentary (DIV2)
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Therefore God resisteth and destroyeth all those that usurpe his wisdome, but take counsell and not of him;
Therefore God Resisteth and Destroyeth all those that usurp his Wisdom, but take counsel and not of him;
av np1 vvz cc vvz d d cst vvi po31 n1, cc-acp vvb n1 cc xx pp-f pno31;
(9) verse_and_commentary (DIV2)
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1692
and cover with a covering, but not of his spirit; and cover with a covering, but not of his Spirit;
cc vvi p-acp dt n-vvg, cc-acp xx pp-f po31 n1;
(9) verse_and_commentary (DIV2)
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that is, seek protection and coverture against evils, but not consulting his spirit, who alone claimeth right in that title to be custos hominum, the preserver of men.
that is, seek protection and coverture against evils, but not consulting his Spirit, who alone claimeth right in that title to be custos hominum, the preserver of men.
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(9) verse_and_commentary (DIV2)
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2. God hath chosen the foolish things of the world to destroy the wise, the reason is given.
2. God hath chosen the foolish things of the world to destroy the wise, the reason is given.
crd np1 vhz vvn dt j n2 pp-f dt n1 pc-acp vvi dt j, dt n1 vbz vvn.
(9) verse_and_commentary (DIV2)
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That no flesh should glory in his presence; God is the only subject of glory properly in himself; That no Flesh should glory in his presence; God is the only Subject of glory properly in himself;
cst dx n1 vmd vvi p-acp po31 n1; np1 vbz dt j n-jn pp-f n1 av-j p-acp px31;
(9) verse_and_commentary (DIV2)
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we give it to him in our Lords Prayer. Tuum est regnum, potentia & gloria. Thine is Kingdome, &c. He is a jealous God, he hath sworn that he will not give his glory •oany creature;
we give it to him in our lords Prayer. Tuum est Kingdom, potentia & gloria. Thine is Kingdom, etc. He is a jealous God, he hath sworn that he will not give his glory •oany creature;
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(9) verse_and_commentary (DIV2)
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wisdom is one of his glories, For The foolishnes of God is wiser then men. And for this cause God will destroy the wise men of Edom: both their persons,
Wisdom is one of his Glories, For The foolishness of God is Wiser then men. And for this cause God will destroy the wise men of Edom: both their Persons,
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(9) verse_and_commentary (DIV2)
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and their wisdom, as he did Achitophel the Oracle of those times, he defeated him, for he turned his wisdom into folly,
and their Wisdom, as he did Ahithophel the Oracle of those times, he defeated him, for he turned his Wisdom into folly,
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(9) verse_and_commentary (DIV2)
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and left him not wisdom enough to save himselfe from the halter.
and left him not Wisdom enough to save himself from the halter.
cc vvd pno31 xx n1 av-d pc-acp vvi px31 p-acp dt n1.
(9) verse_and_commentary (DIV2)
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Therefore by Edoms example let us learn not to trust to humane wisdome, flattering our selves, that we can do any thing without God;
Therefore by Edoms Exampl let us Learn not to trust to humane Wisdom, flattering our selves, that we can do any thing without God;
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(9) verse_and_commentary (DIV2)
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for even the wicked when they oppresse the Church, and hurt the Saints, do it not without the counsell and wisdom of God:
for even the wicked when they oppress the Church, and hurt the Saints, do it not without the counsel and Wisdom of God:
c-acp av dt j c-crq pns32 vvb dt n1, cc vvi dt n2, vdb pn31 xx p-acp dt n1 cc n1 pp-f np1:
(9) verse_and_commentary (DIV2)
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so he saith before, thus saith the Lord, an Embassadour is sent to the Nations. Arise ye against him in battaile.
so he Says before, thus Says the Lord, an Ambassador is sent to the nations. Arise you against him in battle.
av pns31 vvz a-acp, av vvz dt n1, dt n1 vbz vvn p-acp dt n2. vvb pn22 p-acp pno31 p-acp n1.
(9) verse_and_commentary (DIV2)
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It is God that maketh their confederates forsake Edom, and the men of their peace be the sword of God drawn out against Esau.
It is God that makes their confederates forsake Edom, and the men of their peace be the sword of God drawn out against Esau
pn31 vbz np1 cst vvz po32 n2 vvi np1, cc dt n2 pp-f po32 n1 vbb dt n1 pp-f np1 vvn av p-acp np1
(9) verse_and_commentary (DIV2)
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Reviling Rabshakeh the Generall of Senacheribs forces against Ierusalem, could say, and he said truly, And am I now come up without the Lord, against this Land? The Lord said unto me, go up against this Land. For God stirred them up,
Reviling Rabshakeh the General of Senacherib's forces against Ierusalem, could say, and he said truly, And am I now come up without the Lord, against this Land? The Lord said unto me, go up against this Land. For God stirred them up,
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(9) verse_and_commentary (DIV2)
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and animated them to fight his battails against Israel.
and animated them to fight his battles against Israel.
cc j-vvn pno32 pc-acp vvi po31 n2 p-acp np1.
(9) verse_and_commentary (DIV2)
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The wisdome of the world is not worth the seeking, because it may be lost and taken from us, the wisdome of God which is from above, God giveth to his chosen,
The Wisdom of the world is not worth the seeking, Because it may be lost and taken from us, the Wisdom of God which is from above, God gives to his chosen,
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(9) verse_and_commentary (DIV2)
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and he cannot take it away from us, because the gifts and calling of God are without repentance.
and he cannot take it away from us, Because the Gifts and calling of God Are without Repentance.
cc pns31 vmbx vvi pn31 av p-acp pno12, c-acp dt n2 cc n-vvg pp-f np1 vbr p-acp n1.
(9) verse_and_commentary (DIV2)
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But the wise men of the world, when they have most cause to use their wisdome,
But the wise men of the world, when they have most cause to use their Wisdom,
p-acp dt j n2 pp-f dt n1, c-crq pns32 vhb ds n1 pc-acp vvi po32 n1,
(9) verse_and_commentary (DIV2)
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then it faileth them, like the Sea-mans cunning in a violent storm, it is gone saith David.
then it Faileth them, like the Seamans cunning in a violent storm, it is gone Says David.
cs pn31 vvz pno32, av-j dt ng1 j-jn p-acp dt j n1, pn31 vbz vvn vvz np1.
(9) verse_and_commentary (DIV2)
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The wisdom of God in man, is ever at the best in the greatest tempest of danger and sense of sin.
The Wisdom of God in man, is ever At the best in the greatest tempest of danger and sense of since.
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(9) verse_and_commentary (DIV2)
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The Disciples when they are brought before Kings and Rulers are promised, Dabo vobis sapientiam I will give you wisdom;
The Disciples when they Are brought before Kings and Rulers Are promised, Dabo vobis sapientiam I will give you Wisdom;
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(9) verse_and_commentary (DIV2)
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and further, Dabitur illâ horâ; it shall be given in that houre.
and further, Dabitur illâ horâ; it shall be given in that hour.
cc av-jc, fw-la fw-la fw-la; pn31 vmb vbi vvn p-acp d n1.
(9) verse_and_commentary (DIV2)
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Steven at the houre of his death not distracted with the fury of them that stoned him, dyed calling upon God, calling on him for them that killed him.Steven At the hour of his death not distracted with the fury of them that stoned him, died calling upon God, calling on him for them that killed him.
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(9) verse_and_commentary (DIV2)
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God takes away wisdome from them that know not how to use it. Such as are wise to do evil, but to do good have no understanding.
God Takes away Wisdom from them that know not how to use it. Such as Are wise to do evil, but to do good have no understanding.
np1 vvz av n1 p-acp pno32 cst vvb xx c-crq pc-acp vvi pn31. d c-acp vbr j pc-acp vdi j-jn, cc-acp pc-acp vdi j vhb dx n1.
(9) verse_and_commentary (DIV2)
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Wisdom in an ungodly man is armata nequitia, armed wickednesse; and therefore David prayeth against it, let not their wicked imagination prosper.
Wisdom in an ungodly man is armata Nequitia, armed wickedness; and Therefore David Prayeth against it, let not their wicked imagination prosper.
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(9) verse_and_commentary (DIV2)
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It was Davids wisdom, Audiam quid loquaturin me Deus, I will heare what the Lord will say.
It was Davids Wisdom, Audiam quid loquaturin me Deus, I will hear what the Lord will say.
pn31 vbds np1 n1, fw-la fw-la vvb pno11 fw-mi, pns11 vmb vvi r-crq dt n1 vmb vvi.
(9) verse_and_commentary (DIV2)
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For he will speak to our hearts peace and joy in the Holy Ghost. He will uphold us with his counsell;
For he will speak to our hearts peace and joy in the Holy Ghost. He will uphold us with his counsel;
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(9) verse_and_commentary (DIV2)
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the feare of the Lord is the beginning of our wisdome. 2. The Assurance. Thus saith the Lord.
the Fear of the Lord is the beginning of our Wisdom. 2. The Assurance. Thus Says the Lord.
dt n1 pp-f dt n1 vbz dt n1 pp-f po12 n1. crd dt n1. av vvz dt n1.
(9) verse_and_commentary (DIV2)
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For the trust in wisdome is so confident, that the holy Prophet, though he had called his prophecy his Vision,
For the trust in Wisdom is so confident, that the holy Prophet, though he had called his prophecy his Vision,
p-acp dt n1 p-acp n1 vbz av j, cst dt j n1, cs pns31 vhd vvn po31 n1 po31 n1,
(9) verse_and_commentary (DIV2)
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and though he had begun his whole Prophecy with Thus saith the Lord, yet the more to assure the events threatned, he resumeth this authority. 1. He bringeth in God himselfe despersing their first hope, I have made thee small, the pride of thy heart hath deceived thee.
and though he had begun his Whole Prophecy with Thus Says the Lord, yet the more to assure the events threatened, he resumeth this Authority. 1. He brings in God himself despersing their First hope, I have made thee small, the pride of thy heart hath deceived thee.
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(9) verse_and_commentary (DIV2)
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2. In their second hope, which was in the strength of their habitation, he bringeth in God speaking to Edom, I will bring thee down saith the Lord.
2. In their second hope, which was in the strength of their habitation, he brings in God speaking to Edom, I will bring thee down Says the Lord.
crd p-acp po32 ord n1, r-crq vbds p-acp dt n1 pp-f po32 n1, pns31 vvz p-acp np1 vvg p-acp np1, pns11 vmb vvi pno21 p-acp vvz dt n1.
(9) verse_and_commentary (DIV2)
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3. Now again in this third hope of theirs, in the wisdome of their wise men, two things do meet in this verse to fortifie the assurance. 1. The authority of him that saith and doth those things, Thus saith the Lord. 2. His appeale to them,
3. Now again in this third hope of theirs, in the Wisdom of their wise men, two things do meet in this verse to fortify the assurance. 1. The Authority of him that Says and does those things, Thus Says the Lord. 2. His appeal to them,
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(9) verse_and_commentary (DIV2)
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for he doth not say I will destroy the wise men out of Edom: but he appealeth to their own hearts, saying, Shall I not destroy them, q. d.
for he does not say I will destroy the wise men out of Edom: but he appealeth to their own hearts, saying, Shall I not destroy them, q. worser.
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(9) verse_and_commentary (DIV2)
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Do you think that I will be over-reached by your wise men? No, they shall not have wit enough to save themselves, much lesse to save you. For I will destroy them.
Do you think that I will be overreached by your wise men? No, they shall not have wit enough to save themselves, much less to save you. For I will destroy them.
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(9) verse_and_commentary (DIV2)
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Which peremptory declaration of the will of him who is judge of all the world, doth leave no place for evasion;
Which peremptory declaration of the will of him who is judge of all the world, does leave no place for evasion;
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(9) verse_and_commentary (DIV2)
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for the Psalmist saith of him, that He doth whatsover he will in heaven and in earth, and in all deep places.
for the Psalmist Says of him, that He does whatsoever he will in heaven and in earth, and in all deep places.
p-acp dt n1 vvz pp-f pno31, cst pns31 vdz r-crq pns31 vmb p-acp n1 cc p-acp n1, cc p-acp d j-jn n2.
(9) verse_and_commentary (DIV2)
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By vertue of this certaine word of God we do gather this assurance against all the enemies of the Church in all ages thereof;
By virtue of this certain word of God we do gather this assurance against all the enemies of the Church in all ages thereof;
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(9) verse_and_commentary (DIV2)
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for he hath said it by the mouth of Iob;
for he hath said it by the Mouth of Job;
c-acp pns31 vhz vvn pn31 p-acp dt n1 pp-f np1;
(9) verse_and_commentary (DIV2)
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1729
How often is the Candle of the wicked put out? And how oft cometh their destruction upon them? God distributeth sorrowes in his anger. How often is the Candle of the wicked put out? And how oft comes their destruction upon them? God distributeth sorrows in his anger.
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(9) verse_and_commentary (DIV2)
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1730
What though the execution of this wrath be deferred? he addeth, God layeth up his iniquity for his children, that is the punishment of his iniquity;
What though the execution of this wrath be deferred? he adds, God Layeth up his iniquity for his children, that is the punishment of his iniquity;
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(9) verse_and_commentary (DIV2)
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as there is a decree against them in the counsell of God, and word against them, declaring the decree of God, as there is a Decree against them in the counsel of God, and word against them, declaring the Decree of God,
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(9) verse_and_commentary (DIV2)
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1732
so dies erit, there shall be a time. 3, The time in that day.
so die erit, there shall be a time. 3, The time in that day.
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(9) verse_and_commentary (DIV2)
1142
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1733
Our days and times be all in the hand of God, and they be hid in his own power, who in his secret wisdom hath appointed them;
Our days and times be all in the hand of God, and they be hid in his own power, who in his secret Wisdom hath appointed them;
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(9) verse_and_commentary (DIV2)
1144
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1734
when that day should come, he hath not yet revealed to Edom in this Prophecie. God is so patient and long-suffering that he doth not punish presently;
when that day should come, he hath not yet revealed to Edom in this Prophecy. God is so patient and long-suffering that he does not Punish presently;
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(9) verse_and_commentary (DIV2)
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1735
for vengeance is his, he may take his time when he will, and no man can resist him.
for vengeance is his, he may take his time when he will, and no man can resist him.
p-acp n1 vbz png31, pns31 vmb vvi po31 n1 c-crq pns31 vmb, cc dx n1 vmb vvi pno31.
(9) verse_and_commentary (DIV2)
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1736
The point here considerable is, That God in his secret wisdome, hath designed a particular day for every execution of his will;
The point Here considerable is, That God in his secret Wisdom, hath designed a particular day for every execution of his will;
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(9) verse_and_commentary (DIV2)
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1737
yea the Scripture goeth so far as to the houre: even to a moment, the least fraction of time.
yea the Scripture Goes so Far as to the hour: even to a moment, the least fraction of time.
uh dt n1 vvz av av-j c-acp p-acp dt n1: av p-acp dt n1, dt ds n1 pp-f n1.
(9) verse_and_commentary (DIV2)
1146
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1738
This declareth that the wisdome of the world and of flesh hath but its time; there is a period fixed, wherein it must detertermine.
This Declareth that the Wisdom of the world and of Flesh hath but its time; there is a Period fixed, wherein it must detertermine.
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(9) verse_and_commentary (DIV2)
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1739
Ahitophels counsels went for Oracles till this day, then God turned his wisdom into folly and destruction.Ahithophel Counsels went for Oracles till this day, then God turned his Wisdom into folly and destruction.
npg1 n2 vvd p-acp n2 c-acp d n1, cs np1 vvd po31 n1 p-acp n1 cc n1.
(9) verse_and_commentary (DIV2)
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1740
So God threatned Ierusalem with a day in which the Lord would take away from them the mighty men, and the men of warre, the judge and the Prophet, the prudent and the ancient. This he doth two wayes;
So God threatened Ierusalem with a day in which the Lord would take away from them the mighty men, and the men of war, the judge and the Prophet, the prudent and the ancient. This he does two ways;
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(9) verse_and_commentary (DIV2)
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1741
One by turning all their knowledge into ignorance, and their wisdome into folly. Another, by destroying their persons, either by his sore judgements, or by leading into captivity; here both are threatned;
One by turning all their knowledge into ignorance, and their Wisdom into folly. another, by destroying their Persons, either by his soar Judgments, or by leading into captivity; Here both Are threatened;
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(9) verse_and_commentary (DIV2)
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1742
for he will destroy both prudentes, wise men, and prudentiam, their wisdome in that day.
for he will destroy both prudentes, wise men, and prudentiam, their Wisdom in that day.
c-acp pns31 vmb vvi d fw-la, j n2, cc fw-la, po32 n1 p-acp d n1.
(9) verse_and_commentary (DIV2)
1152
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1743
This may remember us of that great day of which St. Paul preached to the Athenians, that God had appointed a day in which he will judge the world in righteousnes, by that man which he hath appointed.
This may Remember us of that great day of which Saint Paul preached to the Athenians, that God had appointed a day in which he will judge the world in righteousness, by that man which he hath appointed.
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(9) verse_and_commentary (DIV2)
1153
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1744
For as the day of Ierusalem, and the day of Edom, and the time of Gods particular judgements is set and fixt;
For as the day of Ierusalem, and the day of Edom, and the time of God's particular Judgments is Set and fixed;
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(9) verse_and_commentary (DIV2)
1154
Page 100
1745
so is the day of the last judgement, in which every man shall give an accompt to God of himself,
so is the day of the last judgement, in which every man shall give an account to God of himself,
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(9) verse_and_commentary (DIV2)
1154
Page 100
1746
and all our works shall come to judgement.
and all our works shall come to judgement.
cc d po12 n2 vmb vvi p-acp n1.
(9) verse_and_commentary (DIV2)
1154
Page 100
1747
What manner of men then ought we to be, expecting this day, and providing for it?
What manner of men then ought we to be, expecting this day, and providing for it?
q-crq n1 pp-f n2 av vmd pns12 pc-acp vbi, vvg d n1, cc vvg p-acp pn31?
(9) verse_and_commentary (DIV2)
1155
Page 101
1748
This Doctrine of the set day of particular execution of Gods threatned wrath against sinners, doth teach
This Doctrine of the Set day of particular execution of God's threatened wrath against Sinners, does teach
d n1 pp-f dt j-vvn n1 pp-f j n1 pp-f npg1 j-vvn n1 p-acp n2, vdz vvi
(9) verse_and_commentary (DIV2)
1156
Page 101
1749
1. Holy patience in waiting the Lords leasure, and as the Apostle admonisheth Cast not away therefore your confidence,
1. Holy patience in waiting the lords leisure, and as the Apostle Admonisheth Cast not away Therefore your confidence,
crd j n1 p-acp vvg dt n2 n1, cc p-acp dt n1 vvz vvb xx av av po22 n1,
(9) verse_and_commentary (DIV2)
1157
Page 101
1750
For ye have need of patience, that after ye have done the will of God, ye may receive the promise. For you have need of patience, that After you have done the will of God, you may receive the promise.
p-acp pn22 vhb n1 pp-f n1, cst p-acp pn22 vhb vdn dt n1 pp-f np1, pn22 vmb vvi dt n1.
(9) verse_and_commentary (DIV2)
1159
Page 101
1751
For a little while, and he that shall come will come, and will not tarry. And blessed is he that endureth to the end. For a little while, and he that shall come will come, and will not tarry. And blessed is he that Endureth to the end.
p-acp dt j n1, cc pns31 cst vmb vvi vmb vvi, cc vmb xx vvi. cc j-vvn vbz pns31 cst vvz p-acp dt n1.
(9) verse_and_commentary (DIV2)
1160
Page 101
1752
This living under the rod of the ungodly, and this beholding the prosperity of the wicked doth much disquiet even the Saints of God on earth:
This living under the rod of the ungodly, and this beholding the Prosperity of the wicked does much disquiet even the Saints of God on earth:
d vvg p-acp dt n1 pp-f dt j, cc d vvg dt n1 pp-f dt j vdz av-d vvi av dt n2 pp-f np1 p-acp n1:
(9) verse_and_commentary (DIV2)
1162
Page 101
1753
as is the example of David we see.
as is the Exampl of David we see.
c-acp vbz dt n1 pp-f np1 pns12 vvb.
(9) verse_and_commentary (DIV2)
1162
Page 101
1754
Therefore we have need of patience, to sweeten the sorrows of life to us, and to clear our eyes, that we may not mourn as men without hope. 2. It teacheth faith;
Therefore we have need of patience, to sweeten the sorrows of life to us, and to clear our eyes, that we may not mourn as men without hope. 2. It Teaches faith;
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(9) verse_and_commentary (DIV2)
1163
Page 101
1755
for the same Author saith, Now the just shall live by faith;
for the same Author Says, Now the just shall live by faith;
p-acp dt d n1 vvz, av dt j vmb vvi p-acp n1;
(9) verse_and_commentary (DIV2)
1164
Page 101
1756
for he that hath promised is faithfull, and no word of his shall fall to the ground unfulfilled. for he that hath promised is faithful, and no word of his shall fallen to the ground unfulfilled.
c-acp pns31 cst vhz vvn vbz j, cc dx n1 pp-f png31 vmb vvi p-acp dt n1 vvn.
(9) verse_and_commentary (DIV2)
1164
Page 101
1757
Faith cometh by hearing; let us then use it as the best remedy against the oppressions of the ungodly, to be swift to hear the word of God;Faith comes by hearing; let us then use it as the best remedy against the oppressions of the ungodly, to be swift to hear the word of God;
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(9) verse_and_commentary (DIV2)
1165
Page 101
1758
that we may get the shield of faith to bear off all the darts of Satan:
that we may get the shield of faith to bear off all the darts of Satan:
cst pns12 vmb vvi dt n1 pp-f n1 pc-acp vvi a-acp d dt n2 pp-f np1:
(9) verse_and_commentary (DIV2)
1165
Page 101
1759
so David in that disquiet went to the house of God; there he was taught the end of those oppressors. 3. It teacheth holinesse;
so David in that disquiet went to the house of God; there he was taught the end of those Oppressors's. 3. It Teaches holiness;
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(9) verse_and_commentary (DIV2)
1165
Page 101
1760
for seeing the wrath of God from heaven is revealed against the enemies of the Church;
for seeing the wrath of God from heaven is revealed against the enemies of the Church;
c-acp vvg dt n1 pp-f np1 p-acp n1 vbz vvn p-acp dt n2 pp-f dt n1;
(9) verse_and_commentary (DIV2)
1166
Page 101
1761
there is no safety but in the Church of God, and that is the Congregation of Saints, these are safe in that day, he hideth such under his wings, his faithfulnesse and truth is their shield and buckler.
there is no safety but in the Church of God, and that is the Congregation of Saints, these Are safe in that day, he Hideth such under his wings, his faithfulness and truth is their shield and buckler.
pc-acp vbz dx n1 cc-acp p-acp dt n1 pp-f np1, cc d vbz dt n1 pp-f n2, d vbr j p-acp d n1, pns31 vvz d p-acp po31 n2, po31 n1 cc n1 vbz po32 n1 cc n1.
(9) verse_and_commentary (DIV2)
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Page 101
1762
There shall no evill happen to them, neither shall any plague come nigh their dwelling. There shall no evil happen to them, neither shall any plague come High their Dwelling.
a-acp vmb dx j-jn vvi p-acp pno32, dx vmb d n1 vvb av-j po32 n-vvg.
(9) verse_and_commentary (DIV2)
1167
Page 101
1763
So long as we make conscience of our words, and thoughts, and wayes, and labour our sanctification,
So long as we make conscience of our words, and thoughts, and ways, and labour our sanctification,
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(9) verse_and_commentary (DIV2)
1168
Page 101
1764
and strive against sin, we need not fear in the evil day: holinesse is our dore mark, and our forehead mark, the destroying Angel shall passe over.
and strive against since, we need not Fear in the evil day: holiness is our door mark, and our forehead mark, the destroying Angel shall pass over.
cc vvi p-acp n1, pns12 vvb xx vvb p-acp dt j-jn n1: n1 vbz po12 n1 n1, cc po12 n1 n1, dt vvg n1 vmb vvi a-acp.
(9) verse_and_commentary (DIV2)
1168
Page 101
1765
VERSE. 9. VERSE. 9.
n1. crd
(10) verse_and_commentary (DIV2)
1168
Page 102
1766
And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
And thy mighty men, Oh Teman, shall be dismayed, to the end that every one of the mount of Esau may be Cut off by slaughter.
cc po21 j n2, uh np1, vmb vbi vvn, p-acp dt n1 cst d crd pp-f dt n1 pp-f np1 vmb vbi vvn a-acp p-acp n1.
(10) verse_and_commentary (DIV2)
1169
Page 102
1767
5. Their last hope is in the strength of their own mighty men: this is addressed to Teman.
5. Their last hope is in the strength of their own mighty men: this is addressed to Teman.
crd po32 ord n1 vbz p-acp dt n1 pp-f po32 d j n2: d vbz vvn p-acp np1.
(10) verse_and_commentary (DIV2)
1170
Page 102
1768
Which word as it signifieth the coast to which the Idumaeans lay from Jerusalem: i.e. the east;
Which word as it signifies the coast to which the Idumaeans lay from Jerusalem: i.e. the east;
r-crq n1 c-acp pn31 vvz dt n1 p-acp r-crq dt njp2 vvd p-acp np1: n1 dt n1;
(10) verse_and_commentary (DIV2)
1171
Page 102
1769
so it is the name of one of the Nephews of Esau, whose posterity inhabited a part of Arabia, called also by his name.
so it is the name of one of the Nephews of Esau, whose posterity inhabited a part of Arabia, called also by his name.
av pn31 vbz dt n1 pp-f crd pp-f dt n2 pp-f np1, rg-crq n1 vvd dt n1 pp-f np1, vvd av p-acp po31 n1.
(10) verse_and_commentary (DIV2)
1171
Page 102
1770
He was the eldest son of Eliphaz, the eldest son of Esau; and under his name here the whole Nation of the Idumaeans is threatned.
He was the eldest son of Eliphaz, the eldest son of Esau; and under his name Here the Whole nation of the Idumaeans is threatened.
pns31 vbds dt js-jn n1 pp-f np1, dt js-jn n1 pp-f np1; cc p-acp po31 n1 av dt j-jn n1 pp-f dt njp2 vbz vvn.
(10) verse_and_commentary (DIV2)
1172
Page 102
1771
And as the hope the Idumaeans had in the wisdome of their wise men, faileth them,
And as the hope the Idumaeans had in the Wisdom of their wise men, Faileth them,
cc p-acp dt n1 dt njp2 vhd p-acp dt n1 pp-f po32 j n2, vvz pno32,
(10) verse_and_commentary (DIV2)
1173
Page 102
1772
for they have trusted to false friends, and all their providence for their safety miscarrieth: So shall they fail in the hope that they have in their own strong men,
for they have trusted to false Friends, and all their providence for their safety miscarrieth: So shall they fail in the hope that they have in their own strong men,
c-acp pns32 vhb vvn p-acp j n2, cc d po32 n1 p-acp po32 n1 vvz: av vmb pns32 vvi p-acp dt n1 cst pns32 vhb p-acp po32 d j n2,
(10) verse_and_commentary (DIV2)
1173
Page 102
1773
for they shall not be able to preserve them from a finall destruction, even so great that every one of the mount of Esau shall be cut off by slaughter.
for they shall not be able to preserve them from a final destruction, even so great that every one of the mount of Esau shall be Cut off by slaughter.
c-acp pns32 vmb xx vbi j pc-acp vvi pno32 p-acp dt j n1, av av j cst d crd pp-f dt n1 pp-f np1 vmb vbi vvn a-acp p-acp n1.
(10) verse_and_commentary (DIV2)
1174
Page 102
1774
Excellently is their judgment set forth;
Excellently is their judgement Set forth;
av-j vbz po32 n1 vvd av;
(10) verse_and_commentary (DIV2)
1175
Page 102
1775
for their confederates shall turne perfidious to them abroad, and their strong men at home shall be dismayed.
for their confederates shall turn perfidious to them abroad, and their strong men At home shall be dismayed.
p-acp po32 n2 vmb vvi j p-acp pno32 av, cc po32 j n2 p-acp n1-an vmb vbi vvn.
(10) verse_and_commentary (DIV2)
1175
Page 102
1776
Two things make wars advantagable to a Common-wealth, Consilium & fortitudo, counsel and strength: in the former verse God befools their wisdome;
Two things make wars advantagable to a Commonwealth, Consilium & fortitudo, counsel and strength: in the former verse God befools their Wisdom;
crd n2 vvb n2 j p-acp dt n1, fw-la cc fw-la, n1 cc n1: p-acp dt j n1 np1 vvz po32 n1;
(10) verse_and_commentary (DIV2)
1176
Page 102
1777
in this he enfeebles their strength.
in this he enfeebles their strength.
p-acp d pns31 vvz po32 n1.
(10) verse_and_commentary (DIV2)
1176
Page 102
1778
The reason is, he hath decreed that every one of the mount of Esau shall be destroyed.
The reason is, he hath decreed that every one of the mount of Esau shall be destroyed.
dt n1 vbz, pns31 vhz vvn d d crd pp-f dt n1 pp-f np1 vmb vbi vvn.
(10) verse_and_commentary (DIV2)
1177
Page 102
1779
And when God turneth enemy, neither head nor hand, neither wisdome nor force can resist him;
And when God turns enemy, neither head nor hand, neither Wisdom nor force can resist him;
cc c-crq np1 vvz n1, dx n1 ccx n1, dx n1 ccx n1 vmb vvi pno31;
(10) verse_and_commentary (DIV2)
1178
Page 102
1780
David and his sling shall discomfit Goliah and his armour, his sword and spear, and admired strength.David and his sling shall discomfit Goliath and his armour, his sword and spear, and admired strength.
np1 cc po31 n1 vmb vvi np1 cc po31 n1, po31 n1 cc n1, cc j-vvn n1.
(10) verse_and_commentary (DIV2)
1178
Page 102
1781
The two little flocks of Israel, the great armies of the Aramites. It is worth our noting, that God working by means, and directing our operations so,
The two little flocks of Israel, the great armies of the Aramites. It is worth our noting, that God working by means, and directing our operations so,
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(10) verse_and_commentary (DIV2)
1179
Page 102
1782
even in this work of overthrow threatned to Edom, doth destroy them by disabling to them all the meanes of their safety,
even in this work of overthrow threatened to Edom, does destroy them by disabling to them all the means of their safety,
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(10) verse_and_commentary (DIV2)
1180
Page 102
1783
as before he turneth the hearts of their friends against them.
as before he turns the hearts of their Friends against them.
c-acp c-acp pns31 vvz dt n2 pp-f po32 n2 p-acp pno32.
(10) verse_and_commentary (DIV2)
1180
Page 102
1784
He destroyeth the wisdome of their wise men, and now he takes away all heart and courage from their strong men.He Destroyeth the Wisdom of their wise men, and now he Takes away all heart and courage from their strong men.
pns31 vvz dt n1 pp-f po32 j n2, cc av pns31 vvz av d n1 cc n1 p-acp po32 j n2.
(10) verse_and_commentary (DIV2)
1181
Page 103
1785
To teach us that all the outward means of safety are not sufficient to keep us from ruine, except the Lord be on our side.
To teach us that all the outward means of safety Are not sufficient to keep us from ruin, except the Lord be on our side.
pc-acp vvi pno12 d d dt j n2 pp-f n1 vbr xx j pc-acp vvi pno12 p-acp n1, p-acp dt n1 vbb p-acp po12 n1.
(10) verse_and_commentary (DIV2)
1182
Page 103
1786
Therefore we pray, Hallowed be thy name. Thy Kingdome come. Thy will be done. And we acknowledge,
Therefore we pray, Hallowed be thy name. Thy Kingdom come. Thy will be done. And we acknowledge,
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(10) verse_and_commentary (DIV2)
1183
Page 103
1787
Thine is the Kingdome, power and glory. Thine is the Kingdom, power and glory.
po21 vbz dt n1, n1 cc n1.
(10) verse_and_commentary (DIV2)
1185
Page 103
1788
And this enforceth upon us the law of the first Table to have no other gods but one;
And this enforceth upon us the law of the First Table to have no other God's but one;
cc d vvz p-acp pno12 dt n1 pp-f dt ord n1 pc-acp vhi dx j-jn n2 p-acp crd;
(10) verse_and_commentary (DIV2)
1186
Page 103
1789
to give him outward worship, to sanctifie his Sabbath, not to abuse his name.
to give him outward worship, to sanctify his Sabbath, not to abuse his name.
pc-acp vvi pno31 j n1, pc-acp vvi po31 n1, xx pc-acp vvi po31 n1.
(10) verse_and_commentary (DIV2)
1186
Page 103
1790
And this filleth us with faith, saying, Credo in Deum Patrem omnipotentem, I beleeve in God, &c.
And this fills us with faith, saying, Credo in God Patrem omnipotentem, I believe in God, etc.
cc d vvz pno12 p-acp n1, vvg, fw-la p-acp fw-la fw-la fw-la, pns11 vvb p-acp np1, av
(10) verse_and_commentary (DIV2)
1187
Page 103
1791
For as David saith, Domine quis similis tibi, Lord who is like to thee?
For as David Says, Domine quis Similis tibi, Lord who is like to thee?
c-acp c-acp np1 vvz, fw-la fw-la fw-la fw-la, n1 r-crq vbz av-j p-acp pno21?
(10) verse_and_commentary (DIV2)
1188
Page 103
1792
There is no wisdome or strength, not that which is in the god of this world, the Prince that ruleth in the air,There is no Wisdom or strength, not that which is in the god of this world, the Prince that Ruleth in the air,
pc-acp vbz dx n1 cc n1, xx d r-crq vbz p-acp dt n1 pp-f d n1, dt n1 cst vvz p-acp dt n1,
(10) verse_and_commentary (DIV2)
1189
Page 103
1793
but it is a beame of the heavenly light;
but it is a beam of the heavenly Light;
cc-acp pn31 vbz dt n1 pp-f dt j n1;
(10) verse_and_commentary (DIV2)
1189
Page 103
1794
can God suffer any of his own gifts to be abused against him, to turn edge and point against the author of them?
can God suffer any of his own Gifts to be abused against him, to turn edge and point against the author of them?
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(10) verse_and_commentary (DIV2)
1189
Page 103
1795
There is a time when God winketh at the outrage of the ungodly, for the exercising of the patience of his servants;
There is a time when God winketh At the outrage of the ungodly, for the exercising of the patience of his Servants;
pc-acp vbz dt n1 c-crq np1 vvz p-acp dt n1 pp-f dt j, p-acp dt vvg pp-f dt n1 pp-f po31 n2;
(10) verse_and_commentary (DIV2)
1190
Page 103
1796
but when he intendeth a cutting off by slaughter of his enemies, in that day the Lord will be known to be God.
but when he intends a cutting off by slaughter of his enemies, in that day the Lord will be known to be God.
cc-acp c-crq pns31 vvz dt n-vvg a-acp p-acp n1 pp-f po31 n2, p-acp d n1 dt n1 vmb vbi vvn pc-acp vbi np1.
(10) verse_and_commentary (DIV2)
1190
Page 103
1797
These things are written for our sakes; for the enemies of our Church are here threatned to be cut off by slaughter,
These things Are written for our sakes; for the enemies of our Church Are Here threatened to be Cut off by slaughter,
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(10) verse_and_commentary (DIV2)
1191
Page 103
1798
even Antichrist the man of sin, who sitteth in the place of God as God,
even Antichrist the man of since, who Sitteth in the place of God as God,
av np1 dt n1 pp-f n1, r-crq vvz p-acp dt n1 pp-f np1 p-acp np1,
(10) verse_and_commentary (DIV2)
1191
Page 103
1799
and is worshipped, whom God shall scatter with the breath of his mouth, that is, by the power of his word preached;
and is worshipped, whom God shall scatter with the breath of his Mouth, that is, by the power of his word preached;
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(10) verse_and_commentary (DIV2)
1191
Page 103
1800
and we have comfort against him, that neither his wit nor his force shall prevaile against us.
and we have Comfort against him, that neither his wit nor his force shall prevail against us.
cc pns12 vhb n1 p-acp pno31, cst dx po31 n1 ccx po31 n1 vmb vvi p-acp pno12.
(10) verse_and_commentary (DIV2)
1191
Page 103
1801
We have two examples which I hope no time will ever forget to praise God for, till the second coming of Jesus Christ.
We have two Examples which I hope no time will ever forget to praise God for, till the second coming of jesus christ.
pns12 vhb crd n2 r-crq pns11 vvb dx n1 vmb av vvi pc-acp vvi np1 p-acp, c-acp dt ord n-vvg pp-f np1 np1.
(10) verse_and_commentary (DIV2)
1192
Page 103
1802
The power of Antichrist was defeated in 88. when the Pope gave away the Kingdomes of England and Ireland to the King of Spaine, who sent his Invincible Armado hither, not as a Challenger,
The power of Antichrist was defeated in 88. when the Pope gave away the Kingdoms of England and Ireland to the King of Spain, who sent his Invincible Armado hither, not as a Challenger,
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(10) verse_and_commentary (DIV2)
1193
Page 103
1803
but as a Conquerer to take possession of these Lands.
but as a Conqueror to take possession of these Lands.
cc-acp c-acp dt n1 pc-acp vvi n1 pp-f d n2.
(10) verse_and_commentary (DIV2)
1193
Page 103
1804
They had speciall revelations to assure their victory, and the prayers of the Popish Church were all in armes against us.
They had special revelations to assure their victory, and the Prayers of the Popish Church were all in arms against us.
pns32 vhd j n2 pc-acp vvi po32 n1, cc dt n2 pp-f dt j n1 vbdr d p-acp n2 p-acp pno12.
(10) verse_and_commentary (DIV2)
1194
Page 103
1805
But as it is in my text, their mighty men were dismayed, their strong Ships either sunk in the sea,
But as it is in my text, their mighty men were dismayed, their strong Ships either sunk in the sea,
p-acp c-acp pn31 vbz p-acp po11 n1, po32 j n2 vbdr vvn, po32 j n2 av-d vvn p-acp dt n1,
(10) verse_and_commentary (DIV2)
1195
Page 104
1806
or well beaten, or constrained to flie, because God meant to cut them off by slaughter,
or well beaten, or constrained to fly, Because God meant to Cut them off by slaughter,
cc av vvn, cc vvn pc-acp vvi, c-acp np1 vvd pc-acp vvi pno32 a-acp p-acp n1,
(10) verse_and_commentary (DIV2)
1195
Page 104
1807
and the power of Spaine so weakned, and the coffers of their treasure so emptied, that nothing was more welcome to them then the newes of peace with England.
and the power of Spain so weakened, and the coffers of their treasure so emptied, that nothing was more welcome to them then the news of peace with England.
cc dt n1 pp-f np1 av vvn, cc dt n2 pp-f po32 n1 av vvn, cst pix vbds av-dc j-jn p-acp pno32 av dt n1 pp-f n1 p-acp np1.
(10) verse_and_commentary (DIV2)
1195
Page 104
1808
The wisdome of Rome had no better successe in the yeere 1605. for when some men of bloud, the sons of Belial, had layed a plot for the destruction of the whole Church and Common-wealth then in Parliament, by powder:
The Wisdom of Room had no better success in the year 1605. for when Some men of blood, the Sons of Belial, had laid a plot for the destruction of the Whole Church and Commonwealth then in Parliament, by powder:
dt n1 pp-f vvb vhd dx jc n1 p-acp dt n1 crd p-acp c-crq d n2 pp-f n1, dt n2 pp-f np1, vhd vvn dt n1 p-acp dt n1 pp-f dt j-jn n1 cc n1 av p-acp n1, p-acp n1:
(10) verse_and_commentary (DIV2)
1196
Page 104
1809
We cannot deny but the Serpent put his best wits to the rack, to stamp a devise with his own image and superscription;
We cannot deny but the Serpent put his best wits to the rack, to stamp a devise with his own image and superscription;
pns12 vmbx vvi p-acp dt n1 vvd po31 js n2 p-acp dt n1, pc-acp vvi dt n1 p-acp po31 d n1 cc n1;
(10) verse_and_commentary (DIV2)
1197
Page 104
1810
never was there nequitia ingeniosior, a more witty wickednesse, then to bring so many precious lives to the mercie of one excutioner who had nothing to do but to put fire to the train.
never was there Nequitia ingeniosior, a more witty wickedness, then to bring so many precious lives to the mercy of one excutioner who had nothing to do but to put fire to the train.
av-x vbds a-acp fw-la fw-la, dt av-dc j n1, cs pc-acp vvi av d j n2 p-acp dt n1 pp-f crd n1 r-crq vhd pix pc-acp vdi cc-acp pc-acp vvi n1 p-acp dt n1.
(10) verse_and_commentary (DIV2)
1197
Page 104
1811
Yet in the very act of preparation, and the night before the intended execution, God put fire to his own train layed for them,
Yet in the very act of preparation, and the night before the intended execution, God put fire to his own train laid for them,
av p-acp dt j n1 pp-f n1, cc dt n1 p-acp dt j-vvn n1, np1 vvd n1 p-acp po31 d n1 vvn p-acp pno32,
(10) verse_and_commentary (DIV2)
1198
Page 104
1812
and discovered things hidden in darknesse, and cast them into the pit which he had digged for them;
and discovered things hidden in darkness, and cast them into the pit which he had dug for them;
cc vvd n2 vvn p-acp n1, cc vvd pno32 p-acp dt n1 r-crq pns31 vhd vvn p-acp pno32;
(10) verse_and_commentary (DIV2)
1198
Page 104
1813
and their wit and policie proved hanging and quartering to the conspirators; and declared the Papist our secret enemies, such whom we must carefully look to;
and their wit and policy proved hanging and quartering to the conspirators; and declared the Papist our secret enemies, such whom we must carefully look to;
cc po32 n1 cc n1 vvd vvg cc j-vvg p-acp dt n2; cc vvd dt njp po12 j-jn n2, d ro-crq pns12 vmb av-j vvi p-acp;
(10) verse_and_commentary (DIV2)
1198
Page 104
1814
for if by strength or wit he can destroy the state of the Church and Common-wealth, the mercies of his heart are so cruell, that we can expect no favour.
for if by strength or wit he can destroy the state of the Church and Commonwealth, the Mercies of his heart Are so cruel, that we can expect no favour.
c-acp cs p-acp n1 cc n1 pns31 vmb vvi dt n1 pp-f dt n1 cc n1, dt n2 pp-f po31 n1 vbr av j, cst pns12 vmb vvi dx n1.
(10) verse_and_commentary (DIV2)
1198
Page 104
1815
That is now the cause why his Majesty intending a Parliament, doth require so strict a survey of the land for the detection of all Popish Recusants,
That is now the cause why his Majesty intending a Parliament, does require so strict a survey of the land for the detection of all Popish Recusants,
cst vbz av dt n1 c-crq po31 n1 vvg dt n1, vdz vvi av j dt n1 pp-f dt n1 p-acp dt n1 pp-f d j n2,
(10) verse_and_commentary (DIV2)
1199
Page 104
1816
as now is both by the Ecclesiasticall and Civill Magistrate urged.
as now is both by the Ecclesiastical and Civil Magistrate urged.
c-acp av vbz d p-acp dt j cc j n1 vvn.
(10) verse_and_commentary (DIV2)
1199
Page 104
1817
For they have given us fair warning, that if they can do any thing by wit or force, they will abate nothing thereof to the prejudice of this Church.
For they have given us fair warning, that if they can do any thing by wit or force, they will abate nothing thereof to the prejudice of this Church.
c-acp pns32 vhb vvn pno12 j n1, cst cs pns32 vmb vdi d n1 p-acp n1 cc n1, pns32 vmb vvi pix av p-acp dt n1 pp-f d n1.
(10) verse_and_commentary (DIV2)
1200
Page 104
1818
But as the confounding of the wisdome of Edom, and the disabling the strength of Edom did forerun their fall:
But as the confounding of the Wisdom of Edom, and the disabling the strength of Edom did forerun their fallen:
cc-acp c-acp dt j-vvg pp-f dt n1 pp-f np1, cc dt n-vvg dt n1 pp-f np1 vdd vvi po32 n1:
(10) verse_and_commentary (DIV2)
1200
Page 104
1819
so our faith is, that Antichrist, Gods enemy and ours, hath now but a short time;
so our faith is, that Antichrist, God's enemy and ours, hath now but a short time;
av po12 n1 vbz, cst np1, npg1 n1 cc png12, vhz av p-acp dt j n1;
(10) verse_and_commentary (DIV2)
1200
Page 104
1820
and every one of the mount of Esau of the City built upon the hills shall be cut off by slaughter.
and every one of the mount of Esau of the city built upon the hills shall be Cut off by slaughter.
cc d crd pp-f dt n1 pp-f np1 pp-f dt n1 vvn p-acp dt n2 vmb vbi vvn a-acp p-acp n1.
(10) verse_and_commentary (DIV2)
1200
Page 104
1821
The pride of their own hearts, who think they have the keyes of heaven and of hell:
The pride of their own hearts, who think they have the keys of heaven and of hell:
dt n1 pp-f po32 d n2, r-crq vvb pns32 vhb dt n2 pp-f n1 cc pp-f n1:
(10) verse_and_commentary (DIV2)
1201
Page 104
1822
not only Peters keyes, but Davids also; who bear the world in hand, that they can save or condemn, shall deceive them.
not only Peter's keys, but Davids also; who bear the world in hand, that they can save or condemn, shall deceive them.
xx av-j npg1 n2, cc-acp npg1 av; q-crq vvb dt n1 p-acp n1, cst pns32 vmb vvi cc vvi, vmb vvi pno32.
(10) verse_and_commentary (DIV2)
1201
Page 104
1823
The rock of their habitation shall prove to them like an undefenced City.
The rock of their habitation shall prove to them like an undefenced city.
dt n1 pp-f po32 n1 vmb vvi p-acp pno32 av-j dt j n1.
(10) verse_and_commentary (DIV2)
1202
Page 105
1824
Their confederates, and men of their peace, that eat bread with them, shall turn edge against them.
Their confederates, and men of their peace, that eat bred with them, shall turn edge against them.
po32 n2, cc n2 pp-f po32 n1, cst vvb n1 p-acp pno32, vmb vvi n1 p-acp pno32.
(10) verse_and_commentary (DIV2)
1203
Page 105
1825
Their wise men shall fail them, and their Triple-crown and the temporall power of their Hierarchy shall be disabled;
Their wise men shall fail them, and their Triple-crown and the temporal power of their Hierarchy shall be disabled;
po32 j n2 vmb vvi pno32, cc po32 n1 cc dt j n1 pp-f po32 n1 vmb vbi vvn;
(10) verse_and_commentary (DIV2)
1204
Page 105
1826
we have the word of God for it, The man of sin must be destroyed. Even so let all thine enemies perish O Lord. Amen Amen.
we have the word of God for it, The man of since must be destroyed. Even so let all thine enemies perish Oh Lord. Amen Amen.
pns12 vhb dt n1 pp-f np1 p-acp pn31, dt n1 pp-f n1 vmb vbi vvn. np1 av vvb d po21 n2 vvb uh n1. uh-n uh-n.
(10) verse_and_commentary (DIV2)
1204
Page 105
1827
VERSE. 10, 11, 12, 13, 14. 10 For thy violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.VERSE. 10, 11, 12, 13, 14. 10 For thy violence against thy brother Jacob, shame shall cover thee, and thou shalt be Cut off for ever.
n1. crd, crd, crd, crd, crd crd p-acp po21 n1 p-acp po21 n1 np1, n1 vmb vvi pno21, cc pns21 vm2 vbi vvn a-acp p-acp av.
(11) verse_and_commentary (DIV2)
1204
Page 105
1828
11. In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces,11. In the day that thou stoodst on the other side, in the day that the Strangers carried away captive his forces,
crd p-acp dt n1 cst pns21 vvd2 p-acp dt j-jn n1, p-acp dt n1 cst dt n2 vvd av j-jn po31 n2,
(11) verse_and_commentary (DIV2)
1206
Page 105
1829
and forreiners entred into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
cc n2 vvn p-acp po31 n2, cc vvd n2 p-acp np1, av pns21 vbd2s p-acp crd pp-f pno32.
(11) verse_and_commentary (DIV2)
1206
Page 105
1830
12. But thou shouldst not have looked on the day of thy brother, in the day that he became a stranger,12. But thou Shouldst not have looked on the day of thy brother, in the day that he became a stranger,
crd cc-acp pns21 vmd2 xx vhi vvn p-acp dt n1 pp-f po21 n1, p-acp dt n1 cst pns31 vvd dt n1,
(11) verse_and_commentary (DIV2)
1207
Page 105
1831
neither shouldest thou have rejoyced over the children of Judah, in the day of their destruction,
neither Shouldst thou have rejoiced over the children of Judah, in the day of their destruction,
av-dx vmd2 pns21 vhi vvn p-acp dt n2 pp-f np1, p-acp dt n1 pp-f po32 n1,
(11) verse_and_commentary (DIV2)
1207
Page 105
1832
neither shouldest thou have spoken proudly in the day of their distresse.
neither Shouldst thou have spoken proudly in the day of their distress.
av-dx vmd2 pns21 vhi vvn av-j p-acp dt n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
1207
Page 105
1833
13. Thou shouldest not have entred into the gate of my people in the day of their calamity,13. Thou Shouldst not have entered into the gate of my people in the day of their calamity,
crd pns21 vmd2 xx vhi vvn p-acp dt n1 pp-f po11 n1 p-acp dt n1 pp-f po32 n1,
(11) verse_and_commentary (DIV2)
1208
Page 105
1834
yea thou shouldest not have looked on their affliction, in the day of their calamity, nor have laied hands on their substance in the day of their calamity.
yea thou Shouldst not have looked on their affliction, in the day of their calamity, nor have laid hands on their substance in the day of their calamity.
uh pns21 vmd2 xx vhi vvn p-acp po32 n1, p-acp dt n1 pp-f po32 n1, ccx vhb vvn n2 p-acp po32 n1 p-acp dt n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
1208
Page 105
1835
14. Neither shouldest thou have stood in the crosse way, to cut off those of his which did escape,14. Neither Shouldst thou have stood in the cross Way, to Cut off those of his which did escape,
crd av-dx vmd2 pns21 vhi vvn p-acp dt j n1, pc-acp vvi a-acp d pp-f png31 r-crq vdd vvi,
(11) verse_and_commentary (DIV2)
1209
Page 105
1836
neither shouldest thou have delivered those of his that did remaine in the day of distresse.
neither Shouldst thou have Delivered those of his that did remain in the day of distress.
av-dx vmd2 pns21 vhi vvn d pp-f po31 cst vdd vvi p-acp dt n1 pp-f n1.
(11) verse_and_commentary (DIV2)
1209
Page 105
1837
3. The cause provoking God to this severe processe against Edom;
3. The cause provoking God to this severe process against Edom;
crd dt n1 vvg np1 p-acp d j n1 p-acp np1;
(11) verse_and_commentary (DIV2)
1210
Page 105
1838
This is set down, 1. In general terms, v. 10. violence against their brother. 2. In a particular description, v. 11, 12.13, 14. 1. The generall terme is, violence, or as the old reading was, Cruelty; and the word here used doth expresse all injury.
This is Set down, 1. In general terms, v. 10. violence against their brother. 2. In a particular description, v. 11, 12.13, 14. 1. The general term is, violence, or as the old reading was, Cruelty; and the word Here used does express all injury.
d vbz vvn a-acp, crd p-acp j n2, n1 crd n1 p-acp po32 n1. crd p-acp dt j n1, n1 crd, crd, crd crd dt j n1 vbz, n1, cc p-acp dt j n-vvg vbds, np1-n; cc dt n1 av vvn vdz vvi d n1.
(11) verse_and_commentary (DIV2)
1211
Page 105
1839
Either done by strong hand or force. Or done by subtilty and cunning. In the particulars of their cruelty, there is,
Either done by strong hand or force. Or done by subtlety and cunning. In the particulars of their cruelty, there is,
av-d vdn p-acp j n1 cc n1. cc vdn p-acp n1 cc n-jn. p-acp dt n2-j pp-f po32 n1, pc-acp vbz,
(11) verse_and_commentary (DIV2)
1212
Page 106
1840
1. Their confederacy with the enemies of their brother Iacob, ver. 11. this is cruelty of combination, stabant ex opposito, they were rather for the enemies of Iacob then for their brother, as David saith;
1. Their confederacy with the enemies of their brother Iacob, ver. 11. this is cruelty of combination, Stood ex opposito, they were rather for the enemies of Iacob then for their brother, as David Says;
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(11) verse_and_commentary (DIV2)
1214
Page 106
1841
They take the contrary part, they were as one of them.
They take the contrary part, they were as one of them.
pns32 vvb dt j-jn n1, pns32 vbdr p-acp crd pp-f pno32.
(11) verse_and_commentary (DIV2)
1214
Page 106
1842
By the strangers that carried away the forces of Iacob captive, and the forraigners that entred into his gates,
By the Strangers that carried away the forces of Iacob captive, and the foreigners that entered into his gates,
p-acp dt n2 cst vvd av dt n2 pp-f np1 j-jn, cc dt n2 cst vvd p-acp po31 n2,
(11) verse_and_commentary (DIV2)
1215
Page 106
1843
and cast lots upon Icrusalem, are meant the Caldeans, which referreth us to the story of those times.
and cast lots upon Jerusalem, Are meant the Chaldaeans, which Refers us to the story of those times.
cc vvd n2 p-acp np1, vbr vvn dt njp2, r-crq vvz pno12 p-acp dt n1 pp-f d n2.
(11) verse_and_commentary (DIV2)
1215
Page 106
1844
Therefore he brought upon them the King of the Chaldeans, who slew their young men with the Sword, in the house of their Sanctuary, Therefore he brought upon them the King of the Chaldeans, who slew their young men with the Sword, in the house of their Sanctuary,
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(11) verse_and_commentary (DIV2)
1216
Page 106
1845
and had no compassion upon young man, or maiden, old man or him that stooped for age, he gave them all into his hand. and had no compassion upon young man, or maiden, old man or him that stooped for age, he gave them all into his hand.
cc vhd dx n1 p-acp j n1, cc n1, j n1 cc pno31 cst vvd p-acp n1, pns31 vvd pno32 d p-acp po31 n1.
(11) verse_and_commentary (DIV2)
1216
Page 106
1846
There was direption of the Sanctuary, robbing the Treasury of the King, burning the house of God, There was direption of the Sanctuary, robbing the Treasury of the King, burning the house of God,
a-acp vbds n1 pp-f dt n1, vvg dt n1 pp-f dt n1, vvg dt n1 pp-f np1,
(11) verse_and_commentary (DIV2)
1217
Page 106
1847
and deporation of the residue into Captivity. In that day Edom was as one of them; and deporation of the residue into Captivity. In that day Edom was as one of them;
cc n1 pp-f dt n1 p-acp n1. p-acp d n1 np1 vbds p-acp crd pp-f pno32;
(11) verse_and_commentary (DIV2)
1217
Page 106
1848
For then as the Psalmist sath.
For then as the Psalmist Sath.
p-acp av c-acp dt n1 n1.
(11) verse_and_commentary (DIV2)
1218
Page 106
1849
In the day of Icrusalem, they cryed, Raze it, Raze it, even to the foundation thereof. In the day of Jerusalem, they cried, Raze it, Raze it, even to the Foundation thereof.
p-acp dt n1 pp-f np1, pns32 vvd, vvb pn31, vvb pn31, av p-acp dt n1 av.
(11) verse_and_commentary (DIV2)
1219
Page 106
1850
2. They are charged with the cruelty of their eye, and that twice, ver. 12. But thou shouldest not have looked on the day of thy brother, in the day that he became a stranger. Againe, 2. They Are charged with the cruelty of their eye, and that twice, ver. 12. But thou Shouldst not have looked on the day of thy brother, in the day that he became a stranger. Again,
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(11) verse_and_commentary (DIV2)
1220
Page 106
1851
Ver. 13. Thou shouldest not have looked on their affliction, in the day of their calamity. Ver. 13. Thou Shouldst not have looked on their affliction, in the day of their calamity.
np1 crd pns21 vmd2 xx vhi vvn p-acp po32 n1, p-acp dt n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
1221
Page 106
1852
3. They are charged with cruelty of heart, ver. 12. Neither shouldest thou have rejoyced over the children of Iudah, in the day of their destruction.
3. They Are charged with cruelty of heart, ver. 12. Neither Shouldst thou have rejoiced over the children of Iudah, in the day of their destruction.
crd pns32 vbr vvn p-acp n1 pp-f n1, fw-la. crd av-dx vmd2 pns21 vhi vvn p-acp dt n2 pp-f np1, p-acp dt n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
1222
Page 106
1853
The heart is the seat of affections, they joy'd in the sorrow of Edom.
The heart is the seat of affections, they joyed in the sorrow of Edom.
dt n1 vbz dt n1 pp-f n2, pns32 vvd p-acp dt n1 pp-f np1
(11) verse_and_commentary (DIV2)
1223
Page 106
1854
4. They are charged with the cruelty of the tongue, ver. 12. Neither shouldest thou have spoken proudly in the day of their distresses.
4. They Are charged with the cruelty of the tongue, ver. 12. Neither Shouldst thou have spoken proudly in the day of their Distresses.
crd pns32 vbr vvn p-acp dt n1 pp-f dt n1, fw-la. crd av-dx vmd2 pns21 vhi vvn av-j p-acp dt n1 pp-f po32 n2.
(11) verse_and_commentary (DIV2)
1224
Page 106
1855
5 With the cruelty of their hands, violent actions against their brother.
5 With the cruelty of their hands, violent actions against their brother.
crd p-acp dt n1 pp-f po32 n2, j n2 p-acp po32 n1.
(11) verse_and_commentary (DIV2)
1225
Page 107
1856
Ver. 13. Thou shouldest not have entred into the gate of my people, in the day of their calamity, Ver. 13. Thou Shouldst not have entered into the gate of my people, in the day of their calamity,
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(11) verse_and_commentary (DIV2)
1226
Page 107
1857
Nor have laid hand on their substance, in the day of their calamity. Nor have laid hand on their substance, in the day of their calamity.
ccx vhb vvn n1 p-acp po32 n1, p-acp dt n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
1227
Page 107
1858
Ver. 14 Neither shouldest thou have stood in the crosse way, to cut off those of his that did escape. Ver. 14 Neither Shouldst thou have stood in the cross Way, to Cut off those of his that did escape.
np1 crd av-dx vmd2 pns21 vhi vvn p-acp dt j n1, pc-acp vvi a-acp d pp-f po31 cst vdd vvi.
(11) verse_and_commentary (DIV2)
1228
Page 107
1859
Neither shouldest thou have delivered these of his that did remaine, in the day of distresse. Neither Shouldst thou have Delivered these of his that did remain, in the day of distress.
av-dx vmd2 pns21 vhi vvn d pp-f po31 cst vdd vvi, p-acp dt n1 pp-f n1.
(11) verse_and_commentary (DIV2)
1229
Page 107
1860
Which chargeth them with foure cruelties, 1 Invasion of their Cities. 2 Direption of their goods. 3 Insidiation, lying in waite for them, 4 Depopulation, not sparing the residue.
Which charges them with foure cruelties, 1 Invasion of their Cities. 2 Direption of their goods. 3 Insidiation, lying in wait for them, 4 Depopulation, not sparing the residue.
r-crq vvz pno32 p-acp crd n2, crd n1 pp-f po32 n2. crd n1 pp-f po32 n2-j. crd n1, vvg p-acp n1 p-acp pno32, crd n1, xx vvg dt n1.
(11) verse_and_commentary (DIV2)
1230
Page 107
1861
We have seen the sinne of Edom in the totall cruelty against their brother Iacob.
We have seen the sin of Edom in the total cruelty against their brother Iacob.
pns12 vhb vvn dt n1 pp-f np1 p-acp dt j n1 p-acp po32 n1 np1.
(11) verse_and_commentary (DIV2)
1231
Page 107
1862
We summed up the particulars, and finde that God had just cause to enter into judgement with Edom, and to execute upon them his fierce wrath.
We summed up the particulars, and find that God had just cause to enter into judgement with Edom, and to execute upon them his fierce wrath.
pns12 vvd a-acp dt n2-j, cc vvb cst np1 vhd j n1 pc-acp vvi p-acp n1 p-acp np1, cc pc-acp vvi p-acp pno32 po31 j n1.
(11) verse_and_commentary (DIV2)
1232
Page 107
1863
The sinne was breach of the Law, and a trespasse against the second Table; against Iacob, that is the posterity of Iacob their brother.
The sin was breach of the Law, and a trespass against the second Table; against Iacob, that is the posterity of Iacob their brother.
dt n1 vbds n1 pp-f dt n1, cc dt n1 p-acp dt ord n1; p-acp np1, cst vbz dt n1 pp-f np1 po32 n1.
(11) verse_and_commentary (DIV2)
1233
Page 107
1864
And here I note that especially two Commandements of the second Table are broken. 1. Thou shalt do no Murther. 2. Thou shalt not steale.
And Here I note that especially two commandments of the second Table Are broken. 1. Thou shalt do no Murder. 2. Thou shalt not steal.
cc av pns11 vvb cst av-j crd n2 pp-f dt ord n1 vbr vvn. crd pns21 vm2 vdi dx n1. crd pns21 vm2 xx vvi.
(11) verse_and_commentary (DIV2)
1234
Page 107
1865
For what part of their cruelty toucheth the life of Jacob, is a breach of the First.
For what part of their cruelty touches the life of Jacob, is a breach of the First.
p-acp r-crq n1 pp-f po32 n1 vvz dt n1 pp-f np1, vbz dt n1 pp-f dt ord.
(11) verse_and_commentary (DIV2)
1235
Page 107
1866
What toucheth his estate, and goods, is a breach of the latter Commandement.
What touches his estate, and goods, is a breach of the latter Commandment.
q-crq vvz po31 n1, cc n2-j, vbz dt n1 pp-f dt d n1.
(11) verse_and_commentary (DIV2)
1236
Page 107
1867
And this example may serve for a Commentary upon those two Commandements, teaching how they are broken;
And this Exampl may serve for a Commentary upon those two commandments, teaching how they Are broken;
cc d n1 vmb vvi p-acp dt n1 p-acp d crd n2, vvg c-crq pns32 vbr vvn;
(11) verse_and_commentary (DIV2)
1237
Page 107
1868
for Edom is a very full example of transgression.
for Edom is a very full Exampl of Transgression.
p-acp np1 vbz dt av j n1 pp-f n1.
(11) verse_and_commentary (DIV2)
1237
Page 107
1869
1. In the cruelty of combination, they that joyne with others that seek the life of man, are murtherers, not accessaries, but principals;
1. In the cruelty of combination, they that join with Others that seek the life of man, Are murderers, not accessaries, but principals;
crd p-acp dt n1 pp-f n1, pns32 cst vvb p-acp n2-jn cst vvb dt n1 pp-f n1, vbr n2, xx n2-jn, cc-acp n2-jn;
(11) verse_and_commentary (DIV2)
1238
Page 107
1870
so did Edom, for he was even as they.
so did Edom, for he was even as they.
av vdd np1, c-acp pns31 vbds av c-acp pns32.
(11) verse_and_commentary (DIV2)
1238
Page 107
1871
Saul, after Paul, a blessed Apostle, doth charge the murther of Stephen upon himselfe, because as here, he was of the other side,Saul, After Paul, a blessed Apostle, does charge the murder of Stephen upon himself, Because as Here, he was of the other side,
np1, p-acp np1, dt j-vvn n1, vdz vvi dt n1 pp-f np1 p-acp px31, c-acp c-acp av, pns31 vbds pp-f dt j-jn n1,
(11) verse_and_commentary (DIV2)
1239
Page 108
1872
and sate by and kept the clothes of them that stoned him.
and sat by and kept the clothes of them that stoned him.
cc vvd p-acp cc vvd dt n2 pp-f pno32 d vvn pno31.
(11) verse_and_commentary (DIV2)
1239
Page 108
1873
It is a fleshing of men in cruelty to associate in blood, and to communicate with the blood-thirsty;
It is a fleshing of men in cruelty to associate in blood, and to communicate with the bloodthirsty;
pn31 vbz dt vvg pp-f n2 p-acp n1 pc-acp vvi p-acp n1, cc pc-acp vvi p-acp dt j;
(11) verse_and_commentary (DIV2)
1240
Page 108
1874
we see it after in Saul, he was a principall Actor, and got Commission to persecute and went about breathing threatnings against the Church.
we see it After in Saul, he was a principal Actor, and god Commission to persecute and went about breathing threatenings against the Church.
pns12 vvb pn31 a-acp p-acp np1, pns31 vbds dt j-jn n1, cc vvd n1 pc-acp vvi cc vvd p-acp vvg n2-vvg p-acp dt n1.
(11) verse_and_commentary (DIV2)
1240
Page 108
1875
And as it is in the Law of Murther, so it is in the Law of Theft;
And as it is in the Law of Murder, so it is in the Law of Theft;
cc c-acp pn31 vbz p-acp dt n1 pp-f n1, av pn31 vbz p-acp dt n1 pp-f n1;
(11) verse_and_commentary (DIV2)
1241
Page 108
1876
for every association with Theeves, and Robbers, is the breach of that Commandement, and Edom brake both these Laws,
for every association with Thieves, and Robbers, is the breach of that Commandment, and Edom brake both these Laws,
p-acp d n1 p-acp n2, cc n2, vbz dt n1 pp-f d n1, cc np1 vvd d d n2,
(11) verse_and_commentary (DIV2)
1241
Page 108
1877
for they were even as they that robbed Israel, and sought their life, though they commenced not the war against their brother Iacob, yet they joyned wit them that did,
for they were even as they that robbed Israel, and sought their life, though they commenced not the war against their brother Iacob, yet they joined wit them that did,
c-acp pns32 vbdr av c-acp pns32 cst vvd np1, cc vvd po32 n1, cs pns32 vvd xx dt n1 p-acp po32 n1 np1, av pns32 vvd vvi pno32 cst vdd,
(11) verse_and_commentary (DIV2)
1241
Page 108
1878
and so they are pares culpa, alike in fault.
and so they Are pares culpa, alike in fault.
cc av pns32 vbr fw-la fw-la, av-j p-acp n1.
(11) verse_and_commentary (DIV2)
1241
Page 108
1879
This teacheth us to be very carefull not only how we be Authors of murther and theft,
This Teaches us to be very careful not only how we be Authors of murder and theft,
d vvz pno12 pc-acp vbi av j xx av-j c-crq pns12 vbb n2 pp-f n1 cc n1,
(11) verse_and_commentary (DIV2)
1242
Page 108
1880
but how we be actors, or abettors of the same, and helps of the wicked against the Church of God;
but how we be actors, or abettors of the same, and helps of the wicked against the Church of God;
cc-acp c-crq pns12 vbb n2, cc n2 pp-f dt d, cc n2 pp-f dt j p-acp dt n1 pp-f np1;
(11) verse_and_commentary (DIV2)
1242
Page 108
1881
for God said to Iehoshaphat aiding of Ahab,
for God said to Jehoshaphat aiding of Ahab,
p-acp np1 vvd p-acp np1 vvg pp-f np1,
(11) verse_and_commentary (DIV2)
1242
Page 108
1882
Wouldst thou helpe the wicked, and love them that hate the Lord? Therefore there is wrath upon thee before the Lord. Wouldst thou help the wicked, and love them that hate the Lord? Therefore there is wrath upon thee before the Lord.
vmd2 pns21 vvi dt j, cc vvb pno32 cst vvb dt n1? av pc-acp vbz n1 p-acp pno21 p-acp dt n1.
(11) verse_and_commentary (DIV2)
1243
Page 108
1883
Do not thinke that all the blame shall light upon the authors of evill, Do not wipe thy mouth with the Harlot in the Proverbs,
Do not think that all the blame shall Light upon the Authors of evil, Do not wipe thy Mouth with the Harlot in the Proverbs,
vdb xx vvi cst d dt n1 vmb vvi p-acp dt n2 pp-f n-jn, vdb xx vvi po21 n1 p-acp dt n1 p-acp dt n2,
(11) verse_and_commentary (DIV2)
1244
Page 108
1884
and say, I have done no wickednesse;
and say, I have done no wickedness;
cc vvi, pns11 vhb vdn dx n1;
(11) verse_and_commentary (DIV2)
1244
Page 108
1885
for all societie with sinners in their sins is forbidden, the Apostle is very precise herein. for all society with Sinners in their Sins is forbidden, the Apostle is very precise herein.
p-acp d n1 p-acp n2 p-acp po32 n2 vbz vvn, dt n1 vbz av j av.
(11) verse_and_commentary (DIV2)
1244
Page 108
1886
If any man obey not our word, note that man, and have no company with him. If any man obey not our word, note that man, and have no company with him.
cs d n1 vvb xx po12 n1, vvb d n1, cc vhb dx n1 p-acp pno31.
(11) verse_and_commentary (DIV2)
1245
Page 108
1887
The manifest breakers of the Law, are dispisers of the word;
The manifest breakers of the Law, Are despisers of the word;
dt j n2 pp-f dt n1, vbr n2 pp-f dt n1;
(11) verse_and_commentary (DIV2)
1246
Page 108
1888
With such eat not; God saith that such as converse with them, be as they, that is equally culpable.With such eat not; God Says that such as converse with them, be as they, that is equally culpable.
p-acp d vvb xx; np1 vvz cst d c-acp vvi p-acp pno32, vbb c-acp pns32, cst vbz av-jn j.
(11) verse_and_commentary (DIV2)
1246
Page 108
1889
Upon this evidence we find the Church of Rome guilty of the Powder-Treason; it was secretly animated and abetted by them,
Upon this evidence we find the Church of Room guilty of the Powder treason; it was secretly animated and abetted by them,
p-acp d n1 pns12 vvb dt n1 pp-f vvb j pp-f dt n1; pn31 vbds av-jn vvn cc vvn p-acp pno32,
(11) verse_and_commentary (DIV2)
1247
Page 108
1890
and they prayed for the successe thereof.
and they prayed for the success thereof.
cc pns32 vvd p-acp dt n1 av.
(11) verse_and_commentary (DIV2)
1247
Page 108
1891
2. The cruelty of the eye, this is twice here urged, ver. 12. v. 13. For the eye of humanity doth abhor the sight of Murther.
2. The cruelty of the eye, this is twice Here urged, ver. 12. v. 13. For the eye of humanity does abhor the sighed of Murder.
crd dt n1 pp-f dt n1, d vbz av av vvn, fw-la. crd n1 crd p-acp dt n1 pp-f n1 vdz vvi dt n1 pp-f n1.
(11) verse_and_commentary (DIV2)
1248
Page 108
1892
To look on, and behold the wrongs done to our brethren in their life or goods, is murther, and theft;
To look on, and behold the wrongs done to our brothers in their life or goods, is murder, and theft;
pc-acp vvi a-acp, cc vvb dt n2-jn vdn p-acp po12 n2 p-acp po32 n1 cc n2-j, vbz n1, cc n1;
(11) verse_and_commentary (DIV2)
1249
Page 108
1893
Hagar was so tender, that when her son Ismael was ready to perish for want of water, she cast the child under one of the shrubs;Hagar was so tender, that when her son Ishmael was ready to perish for want of water, she cast the child under one of the shrubs;
np1 vbds av j, cst c-crq po31 n1 np1 vbds j pc-acp vvi p-acp n1 pp-f n1, pns31 vvd dt n1 p-acp crd pp-f dt n2;
(11) verse_and_commentary (DIV2)
1249
Page 108
1894
And she went and sate her downe over against him a good Way off, as it were a Bow-shoot; And she went and sat her down over against him a good Way off, as it were a bow-shoot;
cc pns31 vvd cc vvd pno31 a-acp a-acp p-acp pno31 dt j n1 a-acp, c-acp pn31 vbdr dt j;
(11) verse_and_commentary (DIV2)
1250
Page 108
1895
for she said, let me not see the death of the child. for she said, let me not see the death of the child.
c-acp pns31 vvd, vvb pno11 xx vvi dt n1 pp-f dt n1.
(11) verse_and_commentary (DIV2)
1250
Page 108
1896
The sight of Amasa murthered, and weltring in his blood in the way was a stop in the way of Joabs Souldiers, The sighed of Amasa murdered, and weltering in his blood in the Way was a stop in the Way of Joabs Soldiers,
dt n1 pp-f np1 vvn, cc vvg p-acp po31 n1 p-acp dt n1 vbds dt n1 p-acp dt n1 pp-f npg1 n2,
(11) verse_and_commentary (DIV2)
1251
Page 109
1897
and all the people stood still. and all the people stood still.
cc d dt n1 vvd av.
(11) verse_and_commentary (DIV2)
1251
Page 109
1898
It was a grievous sight, and troubled souldiers, men used to acts and sights of death;
It was a grievous sighed, and troubled Soldiers, men used to acts and sights of death;
pn31 vbds dt j n1, cc j-vvn n2, n2 vvn p-acp n2 cc n2 pp-f n1;
(11) verse_and_commentary (DIV2)
1252
Page 109
1899
for Amasa was a worthy Captain. They looked on in condolement, not in rejoycing.
for Amasa was a worthy Captain. They looked on in condolement, not in rejoicing.
p-acp np1 vbds dt j n1. pns32 vvd a-acp p-acp n1, xx p-acp vvg.
(11) verse_and_commentary (DIV2)
1252
Page 109
1900
It is reported that after the Massacre of the Protestants in France, on the Bartholmew-night following, the Queene-Mother with many others went out to behold the dead carcasses,
It is reported that After the Massacre of the Protestants in France, on the Bartholmew-night following, the Queene-Mother with many Others went out to behold the dead carcases,
pn31 vbz vvn cst p-acp dt n1 pp-f dt n2 p-acp np1, p-acp dt n1 vvg, dt n1 p-acp d n2-jn vvd av pc-acp vvi dt j n2,
(11) verse_and_commentary (DIV2)
1254
Page 109
1901
and having caused the body of the Noble Admirall of France to be hanged upon a Gibbet, they went out of the City to feed their eyes with that spectacle.
and having caused the body of the Noble Admiral of France to be hanged upon a Gibbet, they went out of the city to feed their eyes with that spectacle.
cc vhg vvn dt n1 pp-f dt j n1 pp-f np1 pc-acp vbi vvn p-acp dt n1, pns32 vvd av pp-f dt n1 pc-acp vvi po32 n2 p-acp d n1.
(11) verse_and_commentary (DIV2)
1254
Page 109
1902
God will one day require the blood of those men, at the hands of all those whose cruell eyes delighted in that spectacle.
God will one day require the blood of those men, At the hands of all those whose cruel eyes delighted in that spectacle.
np1 vmb crd n1 vvi dt n1 pp-f d n2, p-acp dt n2 pp-f d d rg-crq j n2 vvn p-acp d n1.
(11) verse_and_commentary (DIV2)
1255
Page 109
1903
For thou shouldest not have looked on thy brother in the day of his affliction with cruel eyes; With compassionate eyes we may;For thou Shouldst not have looked on thy brother in the day of his affliction with cruel eyes; With compassionate eyes we may;
c-acp pns21 vmd2 xx vhi vvn p-acp po21 n1 p-acp dt n1 pp-f po31 n1 p-acp j n2; p-acp j n2 pns12 vmb;
(11) verse_and_commentary (DIV2)
1256
Page 109
1904
so it is foretold of the Elect, They shall see him whom they have pierced, and shall mourn for him.
so it is foretold of the Elect, They shall see him whom they have pierced, and shall mourn for him.
av pn31 vbz vvn pp-f dt j-vvn, pns32 vmb vvi pno31 ro-crq pns32 vhb vvn, cc vmb vvi p-acp pno31.
(11) verse_and_commentary (DIV2)
1257
Page 109
1905
So Mary and Iohn saw Christ Crucified; and Christ invited to that sight: So Marry and John saw christ crucified; and christ invited to that sighed:
av uh cc np1 vvd np1 vvn; cc np1 vvn p-acp d n1:
(11) verse_and_commentary (DIV2)
1258
Page 109
1906
have ye no regard all ye that passe by? see if there be any sorrow like to my sorrow. have you no regard all you that pass by? see if there be any sorrow like to my sorrow.
vhb pn22 dx n1 av-d pn22 cst vvb p-acp? vvb cs pc-acp vbb d n1 av-j p-acp po11 n1.
(11) verse_and_commentary (DIV2)
1258
Page 109
1907
But when the ungodly of the earth perish, there is joy, as the Wiseman saith. It is one of the comforts of the Church, against the enemies thereof.
But when the ungodly of the earth perish, there is joy, as the Wiseman Says. It is one of the comforts of the Church, against the enemies thereof.
cc-acp c-crq dt j pp-f dt n1 vvb, pc-acp vbz n1, c-acp dt n1 vvz. pn31 vbz crd pp-f dt n2 pp-f dt n1, p-acp dt n2 av.
(11) verse_and_commentary (DIV2)
1259
Page 109
1908
And they shall goe forth, and looke upon the carcasses of the men that have transgressed against me, And they shall go forth, and look upon the carcases of the men that have transgressed against me,
cc pns32 vmb vvi av, cc vvb p-acp dt n2 pp-f dt n2 cst vhb vvn p-acp pno11,
(11) verse_and_commentary (DIV2)
1260
Page 109
1909
for their worme shall not dye, neither shall their fire be quenched, and they shall be an abhorring to all flesh. for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring to all Flesh.
c-acp po32 n1 vmb xx vvi, dx vmb po32 n1 vbb vvn, cc pns32 vmb vbi dt vvg p-acp d n1.
(11) verse_and_commentary (DIV2)
1260
Page 109
1910
And David saith, Mine eye also shall see my desire upon mine enemies. These be speciall executions of wrath upon the ungodly;
And David Says, Mine eye also shall see my desire upon mine enemies. These be special executions of wrath upon the ungodly;
cc np1 vvz, po11 n1 av vmb vvi po11 n1 p-acp po11 n2. d vbb j n2 pp-f n1 p-acp dt j;
(11) verse_and_commentary (DIV2)
1261
Page 109
1911
but the generall rule of charity doth convince that eye of cruelty which beholdeth the blood of man with joy, shed on the earth;
but the general Rule of charity does convince that eye of cruelty which beholdeth the blood of man with joy, shed on the earth;
cc-acp dt j n1 pp-f n1 vdz vvi d n1 pp-f n1 r-crq vvz dt n1 pp-f n1 p-acp n1, vvn p-acp dt n1;
(11) verse_and_commentary (DIV2)
1262
Page 109
1912
and the law of piety doth sind that man guilty of marther, that looketh on,
and the law of piety does sind that man guilty of marther, that looks on,
cc dt n1 pp-f n1 vdz vvi d n1 j pp-f jc, cst vvz a-acp,
(11) verse_and_commentary (DIV2)
1262
Page 109
1913
whilst an Egyptian smiteth an Israelite, which Moses could not endure to see, for as Seneca, Oculi augent dolorem, the eye encreaseth sorrow.
while an Egyptian smites an Israelite, which Moses could not endure to see, for as Senecca, Oculi augent dolorem, the eye increases sorrow.
cs dt jp vvz dt np1, r-crq np1 vmd xx vvi pc-acp vvi, c-acp c-acp np1, fw-la fw-la fw-la, dt n1 vvz n1.
(11) verse_and_commentary (DIV2)
1262
Page 109
1914
He slew the Egyptian and hid him in the sand. This is no example for imitation, for lookers on to become gamesters of a sudden: He slew the Egyptian and hid him in the sand. This is no Exampl for imitation, for lookers on to become gamesters of a sudden:
pns31 vvd dt jp cc vvd pno31 p-acp dt n1. d vbz dx n1 p-acp n1, c-acp n2 p-acp pc-acp vvi n2 pp-f dt j:
(11) verse_and_commentary (DIV2)
1263
Page 110
1915
How justifyable that fact of Moses was, I will not now dispute; the point is, Moses could not look on and see wrong done to an Hebrew.
How justifyable that fact of Moses was, I will not now dispute; the point is, Moses could not look on and see wrong done to an Hebrew.
c-crq j d n1 pp-f np1 vbds, pns11 vmb xx av vvi; dt n1 vbz, np1 vmd xx vvi a-acp cc vvi n-jn vdn p-acp dt njp.
(11) verse_and_commentary (DIV2)
1264
Page 110
1916
It is a cruel eye that can see a neighbour suffer injury in his person or in his goods,
It is a cruel eye that can see a neighbour suffer injury in his person or in his goods,
pn31 vbz dt j n1 cst vmb vvi dt n1 vvi n1 p-acp po31 n1 cc p-acp po31 n2-j,
(11) verse_and_commentary (DIV2)
1265
Page 110
1917
and will passe by and not give him help.
and will pass by and not give him help.
cc vmb vvi p-acp cc xx vvi pno31 vvi.
(11) verse_and_commentary (DIV2)
1265
Page 110
1918
It is a cruel eare that will suffer a neighbour to be scandalized in his good name,
It is a cruel ear that will suffer a neighbour to be scandalized in his good name,
pn31 vbz dt j n1 cst vmb vvi dt n1 pc-acp vbi vvn p-acp po31 j n1,
(11) verse_and_commentary (DIV2)
1266
Page 110
1919
and will not open a mouth to defend him.
and will not open a Mouth to defend him.
cc vmb xx vvi dt n1 pc-acp vvi pno31.
(11) verse_and_commentary (DIV2)
1266
Page 110
1920
If thine eye so offend thee, Christ adviseth thee to pul it out and cast it from thee.
If thine eye so offend thee, christ adviseth thee to pull it out and cast it from thee.
cs po21 n1 av vvi pno21, np1 vvz pno21 pc-acp vvi pn31 av cc vvi pn31 p-acp pno21.
(11) verse_and_commentary (DIV2)
1267
Page 110
1921
When Pilate had caused Christ to be cruelly whipped, he brought him forth to the people, to shame him openly, saying, Ecce hom• behold the man, hoping that their eyes satisfied with that lamentable sight of his stripes, would have cryed, enough, let him go.
When Pilate had caused christ to be cruelly whipped, he brought him forth to the people, to shame him openly, saying, Ecce hom• behold the man, hoping that their eyes satisfied with that lamentable sighed of his stripes, would have cried, enough, let him go.
c-crq np1 vhd vvn np1 pc-acp vbi av-j vvn, pns31 vvd pno31 av p-acp dt n1, pc-acp vvi pno31 av-j, vvg, fw-la n1 vvb dt n1, vvg cst po32 n2 vvn p-acp d j n1 pp-f po31 n2, vmd vhi vvn, av-d, vvb pno31 vvi.
(11) verse_and_commentary (DIV2)
1268
Page 110
1922
But this gave their eye a new appetite to see more, and they cryed out, Crucifie him, Crucifie him.
But this gave their eye a new appetite to see more, and they cried out, Crucify him, Crucify him.
p-acp d vvd po32 n1 dt j n1 pc-acp vvi av-dc, cc pns32 vvd av, vvi pno31, vvi pno31.
(11) verse_and_commentary (DIV2)
1269
Page 110
1923
Those eyes that hunger thus, Let the curses of Agur the son of Jakeh fall on them, Let the Ravens of the valley pick them out,
Those eyes that hunger thus, Let the curses of Agur the son of Jakeh fallen on them, Let the Ravens of the valley pick them out,
d n2 cst n1 av, vvb dt n2 pp-f np1 dt n1 pp-f np1 vvi p-acp pno32, vvb dt n2 pp-f dt n1 vvb pno32 av,
(11) verse_and_commentary (DIV2)
1269
Page 110
1924
and let the young Eagle eat them. 3. The cruelty of the heart. They rejoyce over the children of Judah in the day of their destruction. and let the young Eagl eat them. 3. The cruelty of the heart. They rejoice over the children of Judah in the day of their destruction.
cc vvb dt j n1 vvi pno32. crd dt n1 pp-f dt n1. pns32 vvb p-acp dt n2 pp-f np1 p-acp dt n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
1269
Page 110
1925
This also is murther, to joy in the destruction of our brethren though we put neither hand nor counsel to it.
This also is murder, to joy in the destruction of our brothers though we put neither hand nor counsel to it.
np1 av vbz n1, pc-acp vvi p-acp dt n1 pp-f po12 n2 cs pns12 vvb dx n1 ccx n1 p-acp pn31.
(11) verse_and_commentary (DIV2)
1271
Page 110
1926
This evidence doth pronounce the Church of Rome guilty of that murther in the cruell Massacre of Paris under Charles the ninth,
This evidence does pronounce the Church of Room guilty of that murder in the cruel Massacre of paris under Charles the ninth,
d n1 vdz vvi dt n1 pp-f vvb j pp-f d n1 p-acp dt j n1 pp-f np1 p-acp np1 dt ord,
(11) verse_and_commentary (DIV2)
1272
Page 110
1927
before mentioned, wherin by a cunning pretence of friendship there were destroyed 30000 Protestants. For after the Massacre there was a solemn Procession throughout the City;
before mentioned, wherein by a cunning pretence of friendship there were destroyed 30000 Protestants. For After the Massacre there was a solemn Procession throughout the city;
c-acp vvn, c-crq p-acp dt j-jn n1 pp-f n1 a-acp vbdr vvn crd n2. c-acp p-acp dt n1 a-acp vbds dt j n1 p-acp dt n1;
(11) verse_and_commentary (DIV2)
1272
Page 110
1928
and that this was the joy of the whole Church of Rome, we may avouch it from the testimony of the head of the Church.
and that this was the joy of the Whole Church of Rome, we may avouch it from the testimony of the head of the Church.
cc cst d vbds dt n1 pp-f dt j-jn n1 pp-f np1, pns12 vmb vvi pn31 p-acp dt n1 pp-f dt n1 pp-f dt n1.
(11) verse_and_commentary (DIV2)
1273
Page 110
1929
For Gregory 13 hearing of it, caused all the Ordnance of his Castle of St. Angello to be shot off in token of joy,
For Gregory 13 hearing of it, caused all the Ordnance of his Castle of Saint Angello to be shot off in token of joy,
p-acp np1 crd vvg pp-f pn31, vvd d dt n1 pp-f po31 n1 pp-f n1 np1 pc-acp vbi vvn a-acp p-acp n1 pp-f n1,
(11) verse_and_commentary (DIV2)
1273
Page 110
1930
and a Masse to be sung in St. Lucies Church, for honour of the exploit.
and a Mass to be sung in Saint Lucies Church, for honour of the exploit.
cc dt n1 pc-acp vbi vvn p-acp n1 npg1 n1, p-acp n1 pp-f dt n1.
(11) verse_and_commentary (DIV2)
1273
Page 110
1931
And the Parliament of Paris enacted it, that in honour therof, every yeere on St. Bartholmews day should a solemn Procession be observed through the City of Paris.
And the Parliament of paris enacted it, that in honour thereof, every year on Saint Bartholmews day should a solemn Procession be observed through the city of paris.
cc dt n1 pp-f np1 vvn pn31, cst p-acp n1 av, d n1 p-acp n1 n2 n1 vmd dt j n1 vbi vvn p-acp dt n1 pp-f np1.
(11) verse_and_commentary (DIV2)
1274
Page 111
1932
The Cardinall also of Lorrain in a publike Oration magnified the fact, and caused Monuments thereof to be erected.
The Cardinal also of Lorraine in a public Oration magnified the fact, and caused Monuments thereof to be erected.
dt n1 av pp-f np1 p-acp dt j n1 vvd dt n1, cc vvd n2 av pc-acp vbi vvn.
(11) verse_and_commentary (DIV2)
1275
Page 111
1933
Far be it them from us, who carry the names of Christians to rejoyce at the sufferings of our brethren, for this is murther;
far be it them from us, who carry the names of Christians to rejoice At the sufferings of our brothers, for this is murder;
av-j vbi pn31 pno32 p-acp pno12, r-crq vvb dt n2 pp-f np1 pc-acp vvi p-acp dt n2 pp-f po12 n2, p-acp d vbz n1;
(11) verse_and_commentary (DIV2)
1276
Page 111
1934
Let Roman Christians teach Turks and Indians, and Massagets to be barbarous, let their mercies be cruel:
Let Roman Christians teach Turks and Indians, and Massagets to be barbarous, let their Mercies be cruel:
vvb njp np1 vvi np1 cc np1, cc vvz pc-acp vbi j, vvb po32 n2 vbb j:
(11) verse_and_commentary (DIV2)
1276
Page 111
1935
for so would they have joyed if their Powder-Treason had sped.
for so would they have joyed if their Powder treason had sped.
c-acp av vmd pns32 vhb vvn cs po32 n1 vhd vvn.
(11) verse_and_commentary (DIV2)
1276
Page 111
1936
But as deare brethren let us put on the bowels of compassion and love and tendernesse.
But as deer brothers let us put on the bowels of compassion and love and tenderness.
cc-acp p-acp j-jn n2 vvb pno12 vvi p-acp dt n2 pp-f n1 cc n1 cc n1.
(11) verse_and_commentary (DIV2)
1277
Page 111
1937
Let not us rejoyce in the ruine of their persons, that are executed for hainous prevarications of the Lawes of the kingdome,
Let not us rejoice in the ruin of their Persons, that Are executed for heinous prevarications of the Laws of the Kingdom,
vvb xx pno12 vvi p-acp dt n1 pp-f po32 n2, cst vbr vvn p-acp j n2 pp-f dt n2 pp-f dt n1,
(11) verse_and_commentary (DIV2)
1278
Page 111
1938
but rather gush out rivers of waters for them that keep not the Law.
but rather gush out Rivers of waters for them that keep not the Law.
cc-acp av-c vvi av n2 pp-f n2 p-acp pno32 cst vvb xx dt n1.
(11) verse_and_commentary (DIV2)
1278
Page 111
1939
The punishment of sin is the joy, but the destruction of the person of the sinner is the griefe of all them that feare God.
The punishment of since is the joy, but the destruction of the person of the sinner is the grief of all them that Fear God.
dt n1 pp-f n1 vbz dt n1, cc-acp dt n1 pp-f dt n1 pp-f dt n1 vbz dt n1 pp-f d pno32 cst vvb np1.
(11) verse_and_commentary (DIV2)
1279
Page 111
1940
The heart is a Principall in murther; for out of the heart cometh murther, and an evil eye to look upon it.
The heart is a Principal in murder; for out of the heart comes murder, and an evil eye to look upon it.
dt n1 vbz dt j-jn p-acp n1; c-acp av pp-f dt n1 vvz n1, cc dt j-jn n1 pc-acp vvi p-acp pn31.
(11) verse_and_commentary (DIV2)
1280
Page 111
1941
It proceedeth from a corrupt and cruel heart, when we passe by and regard not the afflictions of our brethren to relieve them,
It Proceedeth from a corrupt and cruel heart, when we pass by and regard not the afflictions of our brothers to relieve them,
pn31 vvz p-acp dt j cc j n1, c-crq pns12 vvb p-acp cc vvb xx dt n2 pp-f po12 n2 pc-acp vvi pno32,
(11) verse_and_commentary (DIV2)
1281
Page 111
1942
as the Samaritan did, but when we rejoyce over them as Edom here did, and make our selves merry with their sins,
as the Samaritan did, but when we rejoice over them as Edom Here did, and make our selves merry with their Sins,
c-acp dt np1 vdd, cc-acp c-crq pns12 vvb p-acp pno32 c-acp np1 av vdd, cc vvb po12 n2 j p-acp po32 n2,
(11) verse_and_commentary (DIV2)
1281
Page 111
1943
or their punishments, our hearts are murtherers of our brethren;
or their punishments, our hearts Are murderers of our brothers;
cc po32 n2, po12 n2 vbr n2 pp-f po12 n2;
(11) verse_and_commentary (DIV2)
1281
Page 111
1944
and when he cometh that will one day make inquisition for blood, he will remember the complaint of the poore.
and when he comes that will one day make inquisition for blood, he will Remember the complaint of the poor.
cc c-crq pns31 vvz cst vmb crd n1 vvi n1 p-acp n1, pns31 vmb vvi dt n1 pp-f dt j.
(11) verse_and_commentary (DIV2)
1281
Page 111
1945
The God of our Salvation is called the God of mercies, and the father of all consolation;
The God of our Salvation is called the God of Mercies, and the father of all consolation;
dt n1 pp-f po12 n1 vbz vvn dt n1 pp-f n2, cc dt n1 pp-f d n1;
(11) verse_and_commentary (DIV2)
1282
Page 111
1946
If we be sons of this Father, Be you mercifull as your heavenly Father is mercifull;
If we be Sons of this Father, Be you merciful as your heavenly Father is merciful;
cs pns12 vbb n2 pp-f d n1, vbb pn22 j p-acp po22 j n1 vbz j;
(11) verse_and_commentary (DIV2)
1282
Page 111
1947
love as brethren, comfort the heavy-hearted:
love as brothers, Comfort the heavy-hearted:
vvb a-acp n2, vvb dt j:
(11) verse_and_commentary (DIV2)
1282
Page 111
1948
strengthen the weake, bring him that wandreth into the way, and let not thy brothers blood cry from the earth for vengeance against thee. strengthen the weak, bring him that wanders into the Way, and let not thy Brother's blood cry from the earth for vengeance against thee.
vvb dt j, vvb pno31 cst vvz p-acp dt n1, cc vvb xx po21 ng1 n1 vvb p-acp dt n1 p-acp n1 p-acp pno21.
(11) verse_and_commentary (DIV2)
1282
Page 111
1949
There is vox sanguinis, a voice of blood; and He that planted the eare, shall he not heare?
There is vox Blood, a voice of blood; and He that planted the ear, shall he not hear?
pc-acp vbz fw-la fw-la, dt n1 pp-f n1; cc pns31 cst vvd dt n1, vmb pns31 xx vvi?
(11) verse_and_commentary (DIV2)
1282
Page 111
1950
It covered the old world with waters, the earth is filled with cruelty, it was vox sanguinis that cryed,
It covered the old world with waters, the earth is filled with cruelty, it was vox Blood that cried,
pn31 vvd dt j n1 p-acp n2, dt n1 vbz vvn p-acp n1, pn31 vbds fw-la fw-la cst vvd,
(11) verse_and_commentary (DIV2)
1283
Page 111
1951
and the heavens heard the earth, and the windowes of heaven opened, to let fall judgement and vengeance upon it.
and the heavens herd the earth, and the windows of heaven opened, to let fallen judgement and vengeance upon it.
cc dt n2 vvd dt n1, cc dt n2 pp-f n1 vvd, pc-acp vvi vvi n1 cc n1 p-acp pn31.
(11) verse_and_commentary (DIV2)
1283
Page 111
1952
The joy that the Jewes had at the death of Christ, what sorrow hath it cost them ever since? they have gone like Cain with a mark upon them, stigmatized and branded as murtherers,
The joy that the Jews had At the death of christ, what sorrow hath it cost them ever since? they have gone like Cain with a mark upon them, stigmatized and branded as murderers,
dt n1 cst dt np2 vhd p-acp dt n1 pp-f np1, r-crq n1 vhz pn31 vvn pno32 av a-acp? pns32 vhb vvn av-j np1 p-acp dt n1 p-acp pno32, vvn cc vvn p-acp n2,
(11) verse_and_commentary (DIV2)
1284
Page 111
1953
and they are scattered upon the face of the earth; 1600 yeers almost deportation have they endured;
and they Are scattered upon the face of the earth; 1600 Years almost deportation have they endured;
cc pns32 vbr vvn p-acp dt n1 pp-f dt n1; crd n2 av n1 vhb pns32 vvn;
(11) verse_and_commentary (DIV2)
1284
Page 111
1954
and who cries now, it is time for the Lord to have mercy upon Sion?
and who cries now, it is time for the Lord to have mercy upon Sion?
cc r-crq vvz av, pn31 vbz n1 p-acp dt n1 pc-acp vhi n1 p-acp np1?
(11) verse_and_commentary (DIV2)
1284
Page 112
1955
The author of the three conversions of England, writes a congratulatory Epistle to the Catholiques in England, rejoycing at the timely quiet death of Queen Elizabeth, in a full age, full of dayes and full of honour,
The author of the three conversions of England, writes a congratulatory Epistle to the Catholics in England, rejoicing At the timely quiet death of Queen Elizabeth, in a full age, full of days and full of honour,
dt n1 pp-f dt crd n2 pp-f np1, vvz dt j n1 p-acp dt njp2 p-acp np1, vvg p-acp dt j j-jn n1 pp-f n1 np1, p-acp dt j n1, j pp-f n2 cc j pp-f n1,
(11) verse_and_commentary (DIV2)
1285
Page 112
1956
and telleth them that they have as much cause of joy, as ever the Christians had in the Primitive times for the death of the bloody and cruell Emperours.
and Telleth them that they have as much cause of joy, as ever the Christians had in the Primitive times for the death of the bloody and cruel emperors.
cc vvz pno32 cst pns32 vhb p-acp d n1 pp-f n1, c-acp av dt np1 vhd p-acp dt j n2 p-acp dt n1 pp-f dt j cc j n2.
(11) verse_and_commentary (DIV2)
1285
Page 112
1957
This candle of the wicked was soon put out, for ere that Epistle could come to them, our gracious King was Proclaimed the heyre of her Crownes and of her Faith.
This candle of the wicked was soon put out, for ere that Epistle could come to them, our gracious King was Proclaimed the heir of her Crowns and of her Faith.
d n1 pp-f dt j vbds av vvn av, c-acp c-acp d n1 vmd vvi p-acp pno32, po12 j n1 vbds vvn dt n1 pp-f po31 n2 cc pp-f po31 n1.
(11) verse_and_commentary (DIV2)
1286
Page 112
1958
4. They are charged with the cruelty of the tongue, verse 12. Neither shouldest thou have spoken proudly in the day of their distresse.
4. They Are charged with the cruelty of the tongue, verse 12. Neither Shouldst thou have spoken proudly in the day of their distress.
crd pns32 vbr vvn p-acp dt n1 pp-f dt n1, n1 crd dx vmd2 pns21 vhi vvn av-j p-acp dt n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
1287
Page 112
1959
This is another kind of breach of the Law, non occides thou shalt not kill; to speak proudly, or as the Originall doth expresse it, to make the mouth great,
This is Another kind of breach of the Law, non occides thou shalt not kill; to speak proudly, or as the Original does express it, to make the Mouth great,
d vbz j-jn n1 pp-f n1 pp-f dt n1, fw-fr n2 pns21 vm2 xx vvi; pc-acp vvi av-j, cc p-acp dt j-jn vdz vvi pn31, pc-acp vvi dt n1 j,
(11) verse_and_commentary (DIV2)
1289
Page 112
1960
or wide, against our brethren in their distresse.
or wide, against our brothers in their distress.
cc j, p-acp po12 n2 p-acp po32 n1.
(11) verse_and_commentary (DIV2)
1289
Page 112
1961
For they animated the persecutors of their brethren in the day of Ierusalem, and said raze raze it, even to the foundations thereof.
For they animated the persecutors of their brothers in the day of Ierusalem, and said raze raze it, even to the foundations thereof.
c-acp pns32 vvn dt n2 pp-f po32 n2 p-acp dt n1 pp-f np1, cc vvd vvi vvi pn31, av p-acp dt n2 av.
(11) verse_and_commentary (DIV2)
1290
Page 112
1962
They opened their mouth wide in cruelty, or as Ezekiel speaketh for them,They opened their Mouth wide in cruelty, or as Ezekielem speaks for them,
pns32 vvd po32 n1 av-j p-acp n1, cc c-acp np1 vvz p-acp pno32,
(11) verse_and_commentary (DIV2)
1291
Page 112
1963
Moab and Seir did say, Behold the house of Iudah is like unto all the heathen. Moab and Seir did say, Behold the house of Iudah is like unto all the heathen.
np1 cc np1 vdd vvi, vvb dt n1 pp-f np1 vbz av-j p-acp d dt j-jn.
(11) verse_and_commentary (DIV2)
1292
Page 112
1964
i.e. God taketh no more care for them, then for any other people. It is one of the provocations wherewith God was provoked against Edom; i.e. God Takes no more care for them, then for any other people. It is one of the provocations wherewith God was provoked against Edom;
n1 np1 vvz av-dx dc n1 p-acp pno32, av p-acp d j-jn n1. pn31 vbz crd pp-f dt n2 c-crq np1 vbds vvn p-acp np1;
(11) verse_and_commentary (DIV2)
1292
Page 112
1965
Because thou hast sayd these two Nations and these two Countries shall be mine, and we will possesse it: though the Lord was there. Because thou hast said these two nations and these two Countries shall be mine, and we will possess it: though the Lord was there.
c-acp pns21 vh2 vvn d crd n2 cc d crd n2 vmb vbi png11, cc pns12 vmb vvi pn31: cs dt n1 vbds a-acp.
(11) verse_and_commentary (DIV2)
1294
Page 112
1966
He accuseth them of Anger and Envy against those two Nations i.e. Israel and Judah; so called because the Land was divided in Jeroboams time into two kingdomes.
He Accuseth them of Anger and Envy against those two nations i.e. Israel and Judah; so called Because the Land was divided in Jeroboams time into two kingdoms.
pns31 vvz pno32 pp-f n1 cc n1 p-acp d crd n2 n1 np1 cc np1; av vvn c-acp dt n1 vbds vvn p-acp vvz n1 p-acp crd n2.
(11) verse_and_commentary (DIV2)
1295
Page 112
1967
Anger and envy, are by our Saviour declared to be murther, and the tongue is called by David a sharp sword, the poyson of Aspes is under their lips:
Anger and envy, Are by our Saviour declared to be murder, and the tongue is called by David a sharp sword, the poison of Asps is under their lips:
n1 cc n1, vbr p-acp po12 n1 vvd pc-acp vbi n1, cc dt n1 vbz vvn p-acp np1 dt j n1, dt n1 pp-f n2 vbz p-acp po32 n2:
(11) verse_and_commentary (DIV2)
1296
Page 112
1968
it is the bow out of which they shoot for arrowes bitter words. Thou hast loved all the words that may do hurt, Verba be verbera.
it is the bow out of which they shoot for arrows bitter words. Thou hast loved all the words that may do hurt, Verba be Verbera.
pn31 vbz dt n1 av pp-f r-crq pns32 vvb p-acp n2 j n2. pns21 vh2 vvn d dt n2 cst vmb vdi vvi, fw-la vbb fw-fr.
(11) verse_and_commentary (DIV2)
1296
Page 112
1969
Venite percutiamus eum lingua, Come let us smite them with the tongue, said the enemies of Jeremy; and Saint Iames saith there is ignis in Lingua, a fire in the Tongue; Venite percutiamus Eum lingua, Come let us smite them with the tongue, said the enemies of Jeremiah; and Saint James Says there is ignis in Lingua, a fire in the Tongue;
fw-la fw-la fw-la fw-la, vvb vvb pno12 vvi pno32 p-acp dt n1, vvd dt n2 pp-f np1; cc n1 np1 vvz a-acp vbz fw-la p-acp np1, dt n1 p-acp dt n1;
(11) verse_and_commentary (DIV2)
1298
Page 113
1970
Behold how great a matter a little fire kindleth. The tongue is a fire, a world of iniquity; Behold how great a matter a little fire kindleth. The tongue is a fire, a world of iniquity;
vvb c-crq j dt n1 dt j n1 vvz. dt n1 vbz dt n1, dt n1 pp-f n1;
(11) verse_and_commentary (DIV2)
1298
Page 113
1971
so is the Tongue amongst the Members, that it defileth the whole body, and it setteth on fire the course of nature,
so is the Tongue among the Members, that it Defileth the Whole body, and it sets on fire the course of nature,
av vbz dt n1 p-acp dt n2, cst pn31 vvz dt j-jn n1, cc pn31 vvz p-acp n1 dt n1 pp-f n1,
(11) verse_and_commentary (DIV2)
1299
Page 113
1972
and it is set on fire of hell. It is an un•uly evill full of deadly poyson. and it is Set on fire of hell. It is an un•uly evil full of deadly poison.
cc pn31 vbz vvn p-acp n1 pp-f n1. pn31 vbz dt j n-jn j pp-f j n1.
(11) verse_and_commentary (DIV2)
1299
Page 113
1973
There is that speaketh like the purcings of a Sword. 1. In their anger they spake cruelly, instigating their enemies to destroy them. There is that speaks like the purcings of a Sword. 1. In their anger they spoke cruelly, instigating their enemies to destroy them.
pc-acp vbz cst vvz av-j dt n2-vvg pp-f dt n1. crd p-acp po32 n1 pns32 vvd av-j, j-vvg po32 n2 pc-acp vvi pno32.
(11) verse_and_commentary (DIV2)
1301
Page 113
1974
2. In their pride they spake insolently, expressing their inward joy at their ruine, by speeches of scorne and disdaine, and of triumph over them.
2. In their pride they spoke insolently, expressing their inward joy At their ruin, by Speeches of scorn and disdain, and of triumph over them.
crd p-acp po32 n1 pns32 vvd av-j, vvg po32 j n1 p-acp po32 n1, p-acp n2 pp-f n1 cc n1, cc pp-f n1 p-acp pno32.
(11) verse_and_commentary (DIV2)
1303
Page 113
1975
The Iewes are a fearefull example of this in their processe against Christ, for they cruelly said, Crucifie him, Crucifie him, not him but Barabbas.
The Iewes Are a fearful Exampl of this in their process against christ, for they cruelly said, Crucify him, Crucify him, not him but Barabbas.
dt np2 vbr dt j n1 pp-f d p-acp po32 n1 p-acp np1, c-acp pns32 av-j vvd, vvi pno31, vvi pno31, xx pno31 p-acp np1.
(11) verse_and_commentary (DIV2)
1304
Page 113
1976
If thou let him goe thou art not Caesars friend. If thou let him go thou art not Caesars friend.
cs pns21 vvb pno31 vvi pns21 vb2r xx npg1 n1.
(11) verse_and_commentary (DIV2)
1305
Page 113
1977
And after tauntingly, when he was upon the Crosse, to him, he saved others, let him save himselfe;
And After tauntingly, when he was upon the Cross, to him, he saved Others, let him save himself;
cc p-acp av-vvg, c-crq pns31 vbds p-acp dt n1, p-acp pno31, pns31 vvd n2-jn, vvb pno31 vvi px31;
(11) verse_and_commentary (DIV2)
1306
Page 113
1978
to his Father, Let him now save him, if he will have him. Which how deare it cost them, let their owne tongues repeat their judgement:
to his Father, Let him now save him, if he will have him. Which how deer it cost them, let their own tongues repeat their judgement:
p-acp po31 n1, vvb pno31 av p-acp pno31, cs pns31 vmb vhi pno31. r-crq c-crq j-jn pn31 vvd pno32, vvb po32 d n2 vvb po32 n1:
(11) verse_and_commentary (DIV2)
1306
Page 113
1979
Sanguis ejus super nos, & filios nostros, his blood be upon us, and upon our children; Sanguis His super nos, & Sons nostros, his blood be upon us, and upon our children;
fw-la fw-la fw-la fw-la, cc n2 fw-la, po31 n1 vbb p-acp pno12, cc p-acp po12 n2;
(11) verse_and_commentary (DIV2)
1307
Page 113
1980
it was so ever since, and as God wrote the crueltie of Amaleck in a Book, and vowed never to forget.
it was so ever since, and as God wrote the cruelty of Amalek in a Book, and vowed never to forget.
pn31 vbds av av c-acp, cc p-acp np1 vvd dt n1 pp-f np1 p-acp dt n1, cc vvd av pc-acp vvi.
(11) verse_and_commentary (DIV2)
1307
Page 113
1981
So even unto this day, he remembreth what that Amalek did to Israel; the desolation of their City,
So even unto this day, he Remember what that Amalek did to Israel; the desolation of their city,
av av p-acp d n1, pns31 vvz r-crq d np1 vdd p-acp np1; dt n1 pp-f po32 n1,
(11) verse_and_commentary (DIV2)
1308
Page 113
1982
and Temple, the glory, and pride, and praise of the earth:
and Temple, the glory, and pride, and praise of the earth:
cc n1, dt n1, cc n1, cc n1 pp-f dt n1:
(11) verse_and_commentary (DIV2)
1308
Page 113
1983
their miserable dispersion to this day, is a certaine testimony of Gods unappeased displeasure to them. Sarah saw Ishmael working;
their miserable dispersion to this day, is a certain testimony of God's unappeased displeasure to them. Sarah saw Ishmael working;
po32 j n1 p-acp d n1, vbz dt j n1 pp-f npg1 j n1 p-acp pno32. np1 vvd np1 vvg;
(11) verse_and_commentary (DIV2)
1308
Page 113
1984
he doth not say she heard him; peradventure it was but a scornfull or proud looke that she observed;
he does not say she herd him; Peradventure it was but a scornful or proud look that she observed;
pns31 vdz xx vvi pns31 vvd pno31; av pn31 vbds p-acp dt j cc j n1 cst pns31 vvd;
(11) verse_and_commentary (DIV2)
1309
Page 113
1985
but it is understood that he scoffed him with some words of disdaine, that he should be the young-Master, and heire of the house.
but it is understood that he scoffed him with Some words of disdain, that he should be the young-Master, and heir of the house.
cc-acp pn31 vbz vvn cst pns31 vvd pno31 p-acp d n2 pp-f n1, cst pns31 vmd vbi dt n1, cc n1 pp-f dt n1.
(11) verse_and_commentary (DIV2)
1309
Page 113
1986
And this provoked Sarah, to solicite his casting out of the house; and the Apostle doth call it persecution, and a kinde of murther.
And this provoked Sarah, to solicit his casting out of the house; and the Apostle does call it persecution, and a kind of murder.
cc d vvn np1, pc-acp vvi po31 vvg av pp-f dt n1; cc dt n1 vdz vvi pn31 n1, cc dt n1 pp-f n1.
(11) verse_and_commentary (DIV2)
1310
Page 114
1987
Beloved, do you know? that cursing is murther? do you know that bitter and scornful slandring, which toucheth the good name of a brother, is murther? do you know that every word you speake to animate and encourage any against a brother, is murther? do you know that those reviling speeches which anger venteth, in your common scoldings,
beloved, do you know? that cursing is murder? do you know that bitter and scornful slandering, which touches the good name of a brother, is murder? do you know that every word you speak to animate and encourage any against a brother, is murder? do you know that those reviling Speeches which anger venteth, in your Common scoldings,
vvn, vdb pn22 vvi? cst vvg vbz n1? vdb pn22 vvi cst j cc j vvg, r-crq vvz dt j n1 pp-f dt n1, vbz n1? vdb pn22 vvi cst d n1 pn22 vvb pc-acp vvi cc vvi d p-acp dt n1, vbz n1? vdb pn22 vvi cst d vvg n2 r-crq n1 vvz, p-acp po22 j n2-vvg,
(11) verse_and_commentary (DIV2)
1311
Page 114
1988
and reproachfull railings one upon ano•her, and that secret and private whispers, wherewith you deprave one another be murther?
and reproachful railings one upon ano•her, and that secret and private whispers, wherewith you deprave one Another be murder?
cc j n2-vvg pi p-acp n-jn, cc d j-jn cc j n2, c-crq pn22 vvb pi j-jn vbi n1?
(11) verse_and_commentary (DIV2)
1311
Page 114
1989
Saint Iames teacheth you, That he that speaketh evill of his brother, and judgeth his brother, speaketh evill of the Law, and judgeth the Law;
Saint James Teaches you, That he that speaks evil of his brother, and Judgeth his brother, speaks evil of the Law, and Judgeth the Law;
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(11) verse_and_commentary (DIV2)
1312
Page 114
1990
That is, he declareth himselfe to be above the Law, and takes upon him to judge;
That is, he Declareth himself to be above the Law, and Takes upon him to judge;
cst vbz, pns31 vvz px31 pc-acp vbi p-acp dt n1, cc vvz p-acp pno31 pc-acp vvi;
(11) verse_and_commentary (DIV2)
1313
Page 114
1991
for he that judgeth the Law, and thinketh that the law of God doth not bind him to obedience, he is not a doer of the law but a judge. for he that Judgeth the Law, and Thinketh that the law of God does not bind him to Obedience, he is not a doer of the law but a judge.
c-acp pns31 cst vvz dt n1, cc vvz cst dt n1 pp-f np1 vdz xx vvi pno31 p-acp n1, pns31 vbz xx dt n1 pp-f dt n1 p-acp dt n1.
(11) verse_and_commentary (DIV2)
1313
Page 114
1992
Christ saith, he that saith to his brother, satue, thou foole, is obnoxious to hell fire.
christ Says, he that Says to his brother, satue, thou fool, is obnoxious to hell fire.
np1 vvz, pns31 cst vvz p-acp po31 n1, n1, pns21 n1, vbz j p-acp n1 n1.
(11) verse_and_commentary (DIV2)
1314
Page 114
1993
Let us all judge our selves by this Law, and we shall finde, that we had need to take heed to our wayes, that we offend not with our tongue;
Let us all judge our selves by this Law, and we shall find, that we had need to take heed to our ways, that we offend not with our tongue;
vvb pno12 d vvi po12 n2 p-acp d n1, cc pns12 vmb vvi, cst pns12 vhd n1 pc-acp vvi n1 p-acp po12 n2, cst pns12 vvb xx p-acp po12 n1;
(11) verse_and_commentary (DIV2)
1315
Page 114
1994
it is no easie worke to governe the tongue, it asketh care, and caution; David himselfe must take heed.
it is no easy work to govern the tongue, it asks care, and caution; David himself must take heed.
pn31 vbz dx j n1 pc-acp vvi dt n1, pn31 vvz n1, cc n1; np1 px31 vmb vvi n1.
(11) verse_and_commentary (DIV2)
1315
Page 114
1995
That was the lesson Pambus found so hard, that it was enough to take up his whole life.
That was the Lesson Pambus found so hard, that it was enough to take up his Whole life.
cst vbds dt n1 np1 vvd av av-j, cst pn31 vbds av-d pc-acp vvi a-acp po31 j-jn n1.
(11) verse_and_commentary (DIV2)
1316
Page 114
1996
And in our anger and fury we do little thinke upon it, that By our words we shall he judged, by our words we shall be condemned;
And in our anger and fury we do little think upon it, that By our words we shall he judged, by our words we shall be condemned;
cc p-acp po12 n1 cc n1 pns12 vdb av-j vvi p-acp pn31, cst p-acp po12 n2 pns12 vmb pns31 vvd, p-acp po12 n2 pns12 vmb vbi vvn;
(11) verse_and_commentary (DIV2)
1316
Page 114
1997
and if of every idle word we shall give an account to God, how much rather of every angry word, of every lying word, of every spightfull,
and if of every idle word we shall give an account to God, how much rather of every angry word, of every lying word, of every spiteful,
cc cs pp-f d j n1 pns12 vmb vvi dt n1 p-acp np1, c-crq d av-c pp-f d j n1, pp-f d j-vvg n1, pp-f d j,
(11) verse_and_commentary (DIV2)
1317
Page 114
1998
and scornefull word, every cruell and bloudy word, of every prophane and blasphemous word.
and scornful word, every cruel and bloody word, of every profane and blasphemous word.
cc j n1, d j cc j n1, pp-f d j cc j n1.
(11) verse_and_commentary (DIV2)
1317
Page 114
1999
This is commonly the revenge of the poore, for when they have no other way to right themselves against injuries, they fall to cursing and imprecations.
This is commonly the revenge of the poor, for when they have no other Way to right themselves against injuries, they fallen to cursing and imprecations.
d vbz av-j dt n1 pp-f dt j, c-acp c-crq pns32 vhb dx j-jn n1 pc-acp vvi px32 p-acp n2, pns32 vvb p-acp vvg cc n2.
(11) verse_and_commentary (DIV2)
1318
Page 114
2000
Saint Iames telleth you, If a man among you seems religious, and bridleth not his tongue, he deceiveth his owne heart, this mans religion is in vaine.
Saint James Telleth you, If a man among you seems religious, and bridleth not his tongue, he deceives his own heart, this men Religion is in vain.
n1 np1 vvz pn22, cs dt n1 p-acp pn22 vvz j, cc vvz xx po31 n1, pns31 vvz po31 d n1, d ng1 n1 vbz p-acp j.
(11) verse_and_commentary (DIV2)
1319
Page 114
2001
And againe, If any man offend not in word, the same is a perfect man, and able to bridle the whole body.
And again, If any man offend not in word, the same is a perfect man, and able to bridle the Whole body.
cc av, cs d n1 vvb xx p-acp n1, dt d vbz dt j n1, cc j pc-acp vvi dt j-jn n1.
(11) verse_and_commentary (DIV2)
1320
Page 114
2002
It is a Master-peece •o •••eene the tongue.
It is a Masterpiece •o •••eene the tongue.
pn31 vbz dt n1 av vvn dt n1.
(11) verse_and_commentary (DIV2)
1321
Page 114
2003
What man is he that desireth life, and loveth many dayes, that he may see good? Keep thy tongue from evill. What man is he that Desires life, and loves many days, that he may see good? Keep thy tongue from evil.
r-crq n1 vbz pns31 cst vvz n1, cc vvz d n2, cst pns31 vmb vvi j? np1 po21 n1 p-acp n-jn.
(11) verse_and_commentary (DIV2)
1322
Page 115
2004
But of all kind of evill speaking against our brother, this sinne of Edom, to sharpen an enemie against our brother in the day of his sorrow and distresse, this opening of the mouth wide against him to insult over him in his calamity, is most barbarous and unchristian.
But of all kind of evil speaking against our brother, this sin of Edom, to sharpen an enemy against our brother in the day of his sorrow and distress, this opening of the Mouth wide against him to insult over him in his calamity, is most barbarous and unchristian.
cc-acp pp-f d n1 pp-f n-jn vvg p-acp po12 n1, d n1 pp-f np1, pc-acp vvi dt n1 p-acp po12 n1 p-acp dt n1 pp-f po31 n1 cc n1, d n-vvg pp-f dt n1 av-j p-acp pno31 pc-acp vvi p-acp pno31 p-acp po31 n1, vbz av-ds j cc j.
(11) verse_and_commentary (DIV2)
1323
Page 115
2005
Yet I denie not but that God giveth matter of joy to his Church, when he destroyeth the enemies thereof,
Yet I deny not but that God gives matter of joy to his Church, when he Destroyeth the enemies thereof,
av pns11 vvb xx cc-acp cst np1 vvz n1 pp-f n1 p-acp po31 n1, c-crq pns31 vvz dt n2 av,
(11) verse_and_commentary (DIV2)
1324
Page 115
2006
and it may be sometimes lawfull to open our mouthes wide in the praise of God for the destruction of the ungodly;
and it may be sometime lawful to open our mouths wide in the praise of God for the destruction of the ungodly;
cc pn31 vmb vbi av j pc-acp vvi po12 n2 j p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt j;
(11) verse_and_commentary (DIV2)
1324
Page 115
2007
as I finde joy in the Campe of Israel for the devouring of proud and cruell Pharaoh and his Armies in the Rea-Sea.
as I find joy in the Camp of Israel for the devouring of proud and cruel Pharaoh and his Armies in the Rea-Sea.
c-acp pns11 vvb n1 p-acp dt n1 pp-f np1 p-acp dt j-vvg pp-f j cc j np1 cc po31 n2 p-acp dt n1.
(11) verse_and_commentary (DIV2)
1324
Page 115
2008
Then Moses taught them a Song, not only of thanksgiving unto God, but of insultation over those enemies, wherein they said. Then Moses taught them a Song, not only of thanksgiving unto God, but of insultation over those enemies, wherein they said.
av np1 vvd pno32 dt n1, xx av-j pp-f n1 p-acp np1, cc-acp pp-f n1 p-acp d n2, c-crq pns32 vvd.
(11) verse_and_commentary (DIV2)
1325
Page 115
2009
Pharaohs Chariots, and his Hoast hath he cast into the Sea, his chosen Captaines also are drowned in the Red-Sea, The depths have covered them, he sanke into the bottome as a stone. Pharaohs Chariots, and his Host hath he cast into the Sea, his chosen Captains also Are drowned in the Red sea, The depths have covered them, he sank into the bottom as a stone.
np1 n2, cc po31 n1 vhz pns31 vvn p-acp dt n1, po31 j-vvn n2 av vbr vvn p-acp dt n1, dt n2 vhb vvn pno32, pns31 vvd p-acp dt n1 p-acp dt n1.
(11) verse_and_commentary (DIV2)
1326
Page 115
2010
The horse and his Rider hath he throwne into the Sea. The horse and his Rider hath he thrown into the Sea.
dt n1 cc po31 n1 vhz pns31 vvn p-acp dt n1
(11) verse_and_commentary (DIV2)
1327
Page 115
2011
This was the first Song, that we do read of in holy Scripture, the ancientest Song that is extant in the world upon record;
This was the First Song, that we do read of in holy Scripture, the Ancientest Song that is extant in the world upon record;
d vbds dt ord n1, cst pns12 vdb vvi pp-f p-acp j n1, dt js n1 cst vbz j p-acp dt n1 p-acp n1;
(11) verse_and_commentary (DIV2)
1328
Page 115
2012
And therefore it is a Type of the jubilation of the Saints in heaven for the destruction of the Beast and it said, that they.
And Therefore it is a Type of the jubilation of the Saints in heaven for the destruction of the Beast and it said, that they.
cc av pn31 vbz dt n1 pp-f dt n1 pp-f dt n2 p-acp n1 p-acp dt n1 pp-f dt n1 cc pn31 vvd, cst pns32.
(11) verse_and_commentary (DIV2)
1329
Page 115
2013
Sing the Song of Moses the servant of God; Sing the Song of Moses the servant of God;
vvb dt n1 pp-f np1 dt n1 pp-f np1;
(11) verse_and_commentary (DIV2)
1330
Page 115
2014
for there was more cause of joy in the whole Church, for the fall of the Beast, for there was more cause of joy in the Whole Church, for the fallen of the Beast,
p-acp a-acp vbds dc n1 pp-f n1 p-acp dt j-jn n1, p-acp dt n1 pp-f dt n1,
(11) verse_and_commentary (DIV2)
1330
Page 115
2015
then Israel had for the fall of King Pharaoh, for indeed that of Israel was but a type of this.
then Israel had for the fallen of King Pharaoh, for indeed that of Israel was but a type of this.
av np1 vhd p-acp dt n1 pp-f n1 np1, p-acp av d pp-f np1 vbds p-acp dt n1 pp-f d.
(11) verse_and_commentary (DIV2)
1330
Page 115
2016
But Moses was warrant enough for the one, and the same spirit which directed Moses shall authorize the other.
But Moses was warrant enough for the one, and the same Spirit which directed Moses shall authorise the other.
p-acp np1 vbds n1 av-d p-acp dt pi, cc dt d n1 r-crq vvd np1 vmb vvi dt n-jn.
(11) verse_and_commentary (DIV2)
1331
Page 115
2017
Yet here is a dangerous way, and exceeding slippery, and wonderfull circumspection must be used, and Davids caution.
Yet Here is a dangerous Way, and exceeding slippery, and wonderful circumspection must be used, and Davids caution.
av av vbz dt j n1, cc av-vvg j, cc j n1 vmb vbi vvn, cc npg1 n1.
(11) verse_and_commentary (DIV2)
1332
Page 115
2018
I said I will take heed that I offend not in my tongue; I said I will take heed that I offend not in my tongue;
pns11 vvd pns11 vmb vvi n1 cst pns11 vvb xx p-acp po11 n1;
(11) verse_and_commentary (DIV2)
1332
Page 115
2019
for Christ hath put a duty upon us, which in his Evangelicall law to NONLATINALPHABET & NONLATINALPHABET to speake well, and do well.
for christ hath put a duty upon us, which in his Evangelical law to & to speak well, and do well.
p-acp np1 vhz vvn dt n1 p-acp pno12, r-crq p-acp po31 np1 n1 p-acp cc pc-acp vvi av, cc vdb av.
(11) verse_and_commentary (DIV2)
1332
Page 115
2020
There is in the enemies with whom we have to doe a double opposition, which maketh a double quarrel.
There is in the enemies with whom we have to do a double opposition, which makes a double quarrel.
pc-acp vbz p-acp dt n2 p-acp ro-crq pns12 vhb pc-acp vdi dt j-jn n1, r-crq vvz dt j-jn n1.
(11) verse_and_commentary (DIV2)
1333
Page 115
2021
1 They are opposite to God himselfe when they oppugne the Church of God, or any member of that Church for Gods sake, this is Gods quarrell.
1 They Are opposite to God himself when they oppugn the Church of God, or any member of that Church for God's sake, this is God's quarrel.
vvd pns32 vbr j-jn p-acp np1 px31 c-crq pns32 vvi dt n1 pp-f np1, cc d n1 pp-f d n1 p-acp npg1 n1, d vbz npg1 n1.
(11) verse_and_commentary (DIV2)
1334
Page 115
2022
2 When they personally violate the servants of God in life, goods, or good name, this is our quarrell,
2 When they personally violate the Servants of God in life, goods, or good name, this is our quarrel,
crd c-crq pns32 av-j vvi dt n2 pp-f np1 p-acp n1, n2-j, cc j n1, d vbz po12 n1,
(11) verse_and_commentary (DIV2)
1335
Page 116
2023
whether in passion the case be ours, or our brothers in compassion.
whither in passion the case be ours, or our Brother's in compassion.
cs p-acp n1 dt n1 vbi png12, cc po12 n2 p-acp n1.
(11) verse_and_commentary (DIV2)
1335
Page 116
2024
There is a double respect to be had to enemies, 1 As they are men. 2 As they are enemies.
There is a double respect to be had to enemies, 1 As they Are men. 2 As they Are enemies.
pc-acp vbz dt j-jn n1 pc-acp vbi vhn p-acp n2, vvn c-acp pns32 vbr n2. crd c-acp pns32 vbr n2.
(11) verse_and_commentary (DIV2)
1336
Page 116
2025
This ground being layed, these conclusions do result concerning this point. 1 That no man ought to rejoyce at the ruine and destruction of a man, as he is a man;
This ground being laid, these conclusions do result Concerning this point. 1 That no man ought to rejoice At the ruin and destruction of a man, as he is a man;
d n1 vbg vvn, d n2 vdb vvi vvg d n1. vvd cst dx n1 vmd pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1, c-acp pns31 vbz dt n1;
(11) verse_and_commentary (DIV2)
1337
Page 116
2026
for this is a naturall tye that bindeth us one to another, and Religion doth not unbind the bonds of nature;
for this is a natural tie that binds us one to Another, and Religion does not unbind the bonds of nature;
p-acp d vbz dt j n1 cst vvz pno12 crd p-acp n-jn, cc n1 vdz xx vvi dt n2 pp-f n1;
(11) verse_and_commentary (DIV2)
1338
Page 116
2027
rather it is religatio, and tyeth them much faster.
rather it is religatio, and tyeth them much faster.
av pn31 vbz fw-la, cc vvz pno32 av-d av-jc.
(11) verse_and_commentary (DIV2)
1338
Page 116
2028
The reason is, for though the Image of God in which man was created were much defaced in the fall of man,
The reason is, for though the Image of God in which man was created were much defaced in the fallen of man,
dt n1 vbz, c-acp cs dt n1 pp-f np1 p-acp r-crq n1 vbds vvn vbdr d vvn p-acp dt n1 pp-f n1,
(11) verse_and_commentary (DIV2)
1339
Page 116
2029
yet was it not wholly extinguished, for the image of the Trinity is an indelible character, it cannot be wholly lost, not in the reprobate, I may adde not in the damned,
yet was it not wholly extinguished, for the image of the Trinity is an indelible character, it cannot be wholly lost, not in the Reprobate, I may add not in the damned,
av vbds pn31 xx av-jn vvn, p-acp dt n1 pp-f dt np1 vbz dt j n1, pn31 vmbx vbi av-jn vvn, xx p-acp dt n-jn, pns11 vmb vvi xx p-acp dt j-vvn,
(11) verse_and_commentary (DIV2)
1339
Page 116
2030
for even they also are the workmanship of God.
for even they also Are the workmanship of God.
c-acp av pns32 av vbr dt n1 pp-f np1.
(11) verse_and_commentary (DIV2)
1339
Page 116
2031
Therefore as they are the creatures of God, we do owe them love and pity, in honour of the Image of God in them,
Therefore as they Are the creatures of God, we do owe them love and pity, in honour of the Image of God in them,
av c-acp pns32 vbr dt n2 pp-f np1, pns12 vdb vvi pno32 vvi cc n1, p-acp n1 pp-f dt n1 pp-f np1 p-acp pno32,
(11) verse_and_commentary (DIV2)
1340
Page 116
2032
and ought not rejoyce to to see the blemishes of Gods Image.
and ought not rejoice to to see the blemishes of God's Image.
cc vmd xx vvi p-acp pc-acp vvi dt n2 pp-f npg1 n1.
(11) verse_and_commentary (DIV2)
1340
Page 116
2033
So the Samaritane shewed kindnesse to the Jew that fell among Theeves, although as the woman of Samaria said, they converse not together.
So the Samaritan showed kindness to the Jew that fell among Thieves, although as the woman of Samaria said, they converse not together.
av dt np1 vvd n1 p-acp dt np1 cst vvd p-acp n2, cs p-acp dt n1 pp-f np1 vvd, pns32 vvb xx av.
(11) verse_and_commentary (DIV2)
1341
Page 116
2034
And so Jacob cursed the cruel furie of his sonnes, for destroying the Shechemites, though Aliens from Israel, and usurping their land.
And so Jacob cursed the cruel fury of his Sons, for destroying the Shechemites, though Aliens from Israel, and usurping their land.
cc av np1 vvd dt j n1 pp-f po31 n2, p-acp vvg dt n2, cs n2-jn p-acp np1, cc vvg po32 n1.
(11) verse_and_commentary (DIV2)
1342
Page 116
2035
And so God hating both the Moabite and the Edomite, yet he avenged the cause of them, against the King of Moab, saying,
And so God hating both the Moabite and the Edomite, yet he avenged the cause of them, against the King of Moab, saying,
cc av np1 vvg d dt vvb cc dt np1, av pns31 vvd dt n1 pp-f pno32, p-acp dt n1 pp-f np1, vvg,
(11) verse_and_commentary (DIV2)
1343
Page 116
2036
For three transgressions of Moab, and for foure, I will not turne away the punishment thereof, For three transgressions of Moab, and for foure, I will not turn away the punishment thereof,
p-acp crd n2 pp-f np1, cc p-acp crd, pns11 vmb xx vvi av dt n1 av,
(11) verse_and_commentary (DIV2)
1344
Page 116
2037
because he burnt the bones of the King of Edom into lime. Because he burned the bones of the King of Edom into lime.
c-acp pns31 vvd dt n2 pp-f dt n1 pp-f np1 p-acp n1.
(11) verse_and_commentary (DIV2)
1344
Page 116
2038
But I will send a fire upon Moab, and it shall devoure the Palaces of Kerioth. But I will send a fire upon Moab, and it shall devour the Palaces of Kerioth.
cc-acp pns11 vmb vvi dt n1 p-acp np1, cc pn31 vmb vvi dt n2 pp-f np1.
(11) verse_and_commentary (DIV2)
1345
Page 116
2039
And to go lower, when the rich man in hell-fire saw Abraham afar off, and besought him for helpe, he answered him by that loving compellation;
And to go lower, when the rich man in hell-fire saw Abraham afar off, and besought him for help, he answered him by that loving compellation;
cc pc-acp vvi av-jc, c-crq dt j n1 p-acp n1 vvd np1 av a-acp, cc vvd pno31 p-acp n1, pns31 vvd pno31 p-acp d j-vvg n1;
(11) verse_and_commentary (DIV2)
1346
Page 116
2040
Son thou in thy life time, &c. hell would not take that from him but that he was Abrahams sonne according to the flesh.Son thou in thy life time, etc. hell would not take that from him but that he was Abrahams son according to the Flesh.
n1 pns21 p-acp po21 n1 n1, av n1 vmd xx vvi cst p-acp pno31 p-acp cst pns31 vbds npg1 n1 vvg p-acp dt n1.
(11) verse_and_commentary (DIV2)
1346
Page 117
2041
And whilst we live here we ought much rather to doe all offices of humanity to our enemies,
And while we live Here we ought much rather to do all Offices of humanity to our enemies,
cc cs pns12 vvb av pns12 vmd d av pc-acp vdi d n2 pp-f n1 p-acp po12 n2,
(11) verse_and_commentary (DIV2)
1347
Page 117
2042
because they are men, and because only God knoweth who are his, and they may be converted,
Because they Are men, and Because only God Knoweth who Are his, and they may be converted,
c-acp pns32 vbr n2, cc c-acp av-j np1 vvz r-crq vbr png31, cc pns32 vmb vbi vvn,
(11) verse_and_commentary (DIV2)
1347
Page 117
2043
and come into the Vineyard at the last houre. 2 As they are enemies;
and come into the Vineyard At the last hour. 2 As they Are enemies;
cc vvb p-acp dt n1 p-acp dt ord n1. crd c-acp pns32 vbr n2;
(11) verse_and_commentary (DIV2)
1347
Page 117
2044
1 We consider them as Gods enemies, so we hate them, not their persons, but their vices,
1 We Consider them as God's enemies, so we hate them, not their Persons, but their vices,
vvd pns12 vvb pno32 p-acp npg1 n2, av pns12 vvb pno32, xx po32 n2, cc-acp po32 n2,
(11) verse_and_commentary (DIV2)
1349
Page 117
2045
for that as Augustine defineth, it is odium perfectum, a perfect hatred; and indeed it is the hatred that God beareth to his enemies;
for that as Augustine defineth, it is odium perfectum, a perfect hatred; and indeed it is the hatred that God bears to his enemies;
p-acp d c-acp np1 vvz, pn31 vbz fw-la fw-la, dt j n1; cc av pn31 vbz dt n1 cst np1 vvz p-acp po31 n2;
(11) verse_and_commentary (DIV2)
1349
Page 117
2046
For the wrath of God from heaven is revealed against the unrighteousnesse and ungodlinesse of men, not against their persons, they are his workmanship,For the wrath of God from heaven is revealed against the unrighteousness and ungodliness of men, not against their Persons, they Are his workmanship,
p-acp dt n1 pp-f np1 p-acp n1 vbz vvn p-acp dt n1 cc n1 pp-f n2, xx p-acp po32 n2, pns32 vbr po31 n1,
(11) verse_and_commentary (DIV2)
1349
Page 117
2047
and carry his Image in some sort, though much disfigured, but against the unrighteousnesse and ungodlinesse of men, by which their persons do stand obnoxious to his displeasure.
and carry his Image in Some sort, though much disfigured, but against the unrighteousness and ungodliness of men, by which their Persons do stand obnoxious to his displeasure.
cc vvi po31 n1 p-acp d n1, cs av-d vvn, cc-acp p-acp dt n1 cc n1 pp-f n2, p-acp r-crq po32 n2 vdb vvi j p-acp po31 n1.
(11) verse_and_commentary (DIV2)
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Page 117
2048
And thus I find the Saints of God have insulted over the wicked, as Israel over Pharaoh, and the Gileadites over the children of Ammon, not rejoycing in the destruction of Gods creatures,
And thus I find the Saints of God have insulted over the wicked, as Israel over Pharaoh, and the Gileadites over the children of Ammon, not rejoicing in the destruction of God's creatures,
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but of Gods enemies, and wishing with Deborah and Bareck. So let all all thine enemies perish O Lord.
but of God's enemies, and wishing with Deborah and Bareck. So let all all thine enemies perish Oh Lord.
cc-acp pp-f npg1 n2, cc vvg p-acp np1 cc n1. av vvb d d po21 n2 vvb uh n1.
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This is no mo•e but an applauding of the judgment of God, and a celebration of his justice;
This is no mo•e but an applauding of the judgement of God, and a celebration of his Justice;
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and of this we have examples, both in the Militant, and in the Triumphant Church. 1 In the Militant;
and of this we have Examples, both in the Militant, and in the Triumphant Church. 1 In the Militant;
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(11) verse_and_commentary (DIV2)
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Babylon where the Israel of God were captives, and despightfully intreated, and where they hung up their Harpes,Babylon where the Israel of God were captives, and despitefully entreated, and where they hung up their Harps,
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(11) verse_and_commentary (DIV2)
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and were scornefully and sarcasmatically required to sing one of the songs of Sion is thus insulted over.
and were scornfully and sarcasmatically required to sing one of the songs of Sion is thus insulted over.
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(11) verse_and_commentary (DIV2)
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O daughter of Babylon, who art to be wasted, happy shall he be that rewardeth thee as thou hast served us. Oh daughter of Babylon, who art to be wasted, happy shall he be that Rewardeth thee as thou hast served us.
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(11) verse_and_commentary (DIV2)
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Happy shall he be, that taketh and dasheth thy little ones against the stones. Happy shall he be, that Takes and dasheth thy little ones against the stones.
j vmb pns31 vbi, cst vvz cc vvz po21 j pi2 p-acp dt n2.
(11) verse_and_commentary (DIV2)
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Lift ye up a Banner upon the high mountains, exalt the voice unto them, shake the hand. Lift you up a Banner upon the high Mountains, exalt the voice unto them, shake the hand.
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(11) verse_and_commentary (DIV2)
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I have commanded my sanctified ones, I have also called my mighty ones for my anger. I have commanded my sanctified ones, I have also called my mighty ones for my anger.
pns11 vhb vvn po11 j-vvn pi2, pns11 vhb av vvn po11 j pi2 p-acp po11 n1.
(11) verse_and_commentary (DIV2)
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Declare ye among the Nations, and publish, and set up a Standard, publish, and conceale not; Declare you among the nations, and publish, and Set up a Standard, publish, and conceal not;
vvb pn22 p-acp dt n2, cc vvi, cc vvd a-acp dt n1, vvb, cc vvb xx;
(11) verse_and_commentary (DIV2)
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say Babylon is taken, Bel is confounded, Merodach is broken in peeces, &c. In the triumphant Church.say Babylon is taken, Bel is confounded, Merodach is broken in Pieces, etc. In the triumphant Church.
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(11) verse_and_commentary (DIV2)
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Rejoice over her thou heaven, And ye holy Apostles and Prophets, for God hath avenged yea on her. Rejoice over her thou heaven, And you holy Apostles and prophets, for God hath avenged yea on her.
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Yet I will not conceale from you, that many learned expositors of the Revelation, do understand this Text of the Militant Church.
Yet I will not conceal from you, that many learned expositors of the Revelation, do understand this Text of the Militant Church.
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(11) verse_and_commentary (DIV2)
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But no doubt the Saints judging the world in the last day do rejoyce against the world, in the execution of Gods just judgement upon them;
But no doubt the Saints judging the world in the last day do rejoice against the world, in the execution of God's just judgement upon them;
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(11) verse_and_commentary (DIV2)
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for they are then entred into their masters joy, and all teares are wiped from their eyes.
for they Are then entered into their Masters joy, and all tears Are wiped from their eyes.
c-acp pns32 vbr av vvn p-acp po32 ng1 n1, cc d n2 vbr vvn p-acp po32 n2.
(11) verse_and_commentary (DIV2)
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Thus then it is lawfull, when God hath executed his judgement upon his enemies for all the friends of God to insult over them,
Thus then it is lawful, when God hath executed his judgement upon his enemies for all the Friends of God to insult over them,
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(11) verse_and_commentary (DIV2)
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and to lift up their voice and hand against them;
and to lift up their voice and hand against them;
cc pc-acp vvi a-acp po32 n1 cc n1 p-acp pno32;
(11) verse_and_commentary (DIV2)
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for this is part of the punishment of Gods enemies, they that despise me shall be despised.
for this is part of the punishment of God's enemies, they that despise me shall be despised.
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(11) verse_and_commentary (DIV2)
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This is the last perpetuall shame that shall evermore continue upon them, the just reward of their bold presumption, who durst advance themselves against God.
This is the last perpetual shame that shall evermore continue upon them, the just reward of their bold presumption, who durst advance themselves against God.
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(11) verse_and_commentary (DIV2)
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2. We must consider the wicked as our enemies, and this way we must be tender how we insult over them in this life,
2. We must Consider the wicked as our enemies, and this Way we must be tender how we insult over them in this life,
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because we do not know whether their destruction here be their full punishment or no.
Because we do not know whither their destruction Here be their full punishment or no.
c-acp pns12 vdb xx vvi cs po32 n1 av vbi po32 j n1 cc uh-dx.
(11) verse_and_commentary (DIV2)
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1. Because God sometimes chasteneth with temporall judgements, that he may forbeare eternall, and sometimes he punisheth rather ad dignam emendationem, then ad amandationem, and by that temporall punishment doth as by some sharpe Physick restore them to health.
1. Because God sometime Chasteneth with temporal Judgments, that he may forbear Eternal, and sometime he Punisheth rather ad dignam emendationem, then ad amandationem, and by that temporal punishment does as by Some sharp Physic restore them to health.
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(11) verse_and_commentary (DIV2)
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It is the voice of Gods Church, Rejoyce not against me O mine enemy, when I fall, I shall arise;
It is the voice of God's Church, Rejoice not against me Oh mine enemy, when I fallen, I shall arise;
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(11) verse_and_commentary (DIV2)
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when I sit in darkenesse, the Lord shall be a light unto me. I will beare the indignation of the Lord because I have sinned against him. when I fit in darkness, the Lord shall be a Light unto me. I will bear the Indignation of the Lord Because I have sinned against him.
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(11) verse_and_commentary (DIV2)
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2 Because this opening of the mouth, and insulting over the adversities of men, is one of the practises of the ungodly;
2 Because this opening of the Mouth, and insulting over the adversities of men, is one of the practises of the ungodly;
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(11) verse_and_commentary (DIV2)
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they use as David saith, to say, Where is now their God? So insolently did proud Senacherib insult over the Cities that he had subdued.
they use as David Says, to say, Where is now their God? So insolently did proud Sennacherib insult over the Cities that he had subdued.
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(11) verse_and_commentary (DIV2)
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Where is the King of Hamath, and of Arphad, and the King of the City of Sepharvaim, Heva and Iuah. Where is the King of Hamath, and of Arphad, and the King of the city of Sepharvaim, Eve and Judah.
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(11) verse_and_commentary (DIV2)
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With them is the Chaire of the scornefull. Rather should we commit our cause to God, and comfort our selves in his justice,
With them is the Chair of the scornful. Rather should we commit our cause to God, and Comfort our selves in his Justice,
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(11) verse_and_commentary (DIV2)
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and say no more, when we suffer, then the son of Jeboida sayd, when Joash for getting his fathers love to him, put him to death, The Lord looke upon it, and requite it.
and say no more, when we suffer, then the son of jeboida said, when Joash for getting his Father's love to him, put him to death, The Lord look upon it, and requite it.
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(11) verse_and_commentary (DIV2)
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And when we see that God hath executed his judgement on out behalfe, let us give God the honour, due unto his equall justice, with joy therein. And when we see that God hath executed his judgement on out behalf, let us give God the honour, due unto his equal Justice, with joy therein.
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(11) verse_and_commentary (DIV2)
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Yet I love the example of Israel when in the cause of wrong, done in Benjamin to the Levite in his Concubine, they by Gods appointment destroyed the most of that Tribe, when they had so done,
Yet I love the Exampl of Israel when in the cause of wrong, done in Benjamin to the Levite in his Concubine, they by God's appointment destroyed the most of that Tribe, when they had so done,
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(11) verse_and_commentary (DIV2)
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The people came to the House of God, and ahode there till even bef•re God, and lift up their voices and wept sore. The people Come to the House of God, and ahode there till even bef•re God, and lift up their voices and wept soar.
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(11) verse_and_commentary (DIV2)
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4. They are charged with cruelty of hands. 1. Invasion of their Citie. 4. They Are charged with cruelty of hands. 1. Invasion of their city.
crd pns32 vbr vvn p-acp n1 pp-f n2. crd n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
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2082
Ver. 13. Thou shouldest not have entred into the Gate of my people in the day of their calamity. Ver. 13. Thou Shouldst not have entered into the Gate of my people in the day of their calamity.
np1 crd pns21 vmd2 xx vhi vvn p-acp dt n1 pp-f po11 n1 p-acp dt n1 pp-f po32 n1.
(11) verse_and_commentary (DIV2)
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This Edom did, to behold the calamity of Iacob, not to helpe, but as it after followeth, to rob him;
This Edom did, to behold the calamity of Iacob, not to help, but as it After follows, to rob him;
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(11) verse_and_commentary (DIV2)
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for the Idumeans joyned with the Caldeans in the Invasion of the City, and were as they,
for the Idumeans joined with the Chaldaeans in the Invasion of the city, and were as they,
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(11) verse_and_commentary (DIV2)
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and entred in by the gate with them.
and entered in by the gate with them.
cc vvd p-acp p-acp dt n1 p-acp pno32.
(11) verse_and_commentary (DIV2)
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It was a double calamity to Israel, to behold their brother Edom Confederates with their enemies,
It was a double calamity to Israel, to behold their brother Edom Confederates with their enemies,
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(11) verse_and_commentary (DIV2)
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and Auxiliaries to them in their wars.
and Auxiliaries to them in their wars.
cc n2-j p-acp pno32 p-acp po32 n2.
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This bringeth Edom into the former charge of cruelty of combination, and maketh them equally culpable with the Caldeans, with whom they joyned in society of warre against Israel.
This brings Edom into the former charge of cruelty of combination, and makes them equally culpable with the Chaldaeans, with whom they joined in society of war against Israel.
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(11) verse_and_commentary (DIV2)
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2. Of direption of their goods.
2. Of direption of their goods.
crd pp-f n1 pp-f po32 n2-j.
(11) verse_and_commentary (DIV2)
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Ver. 13. Neither shouldest thou have layed hand on their, substance in the day of their calamity. Ver. 13. Neither Shouldst thou have laid hand on their, substance in the day of their calamity.
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(11) verse_and_commentary (DIV2)
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This chargeth them with Theft against that Commandement, Thou shalt not steale; For not only secret stealth is therein forbidden,
This charges them with Theft against that Commandment, Thou shalt not steal; For not only secret stealth is therein forbidden,
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(11) verse_and_commentary (DIV2)
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but all depraedation by violent and unjust war.
but all depredation by violent and unjust war.
cc-acp d n1 p-acp j cc j n1.
(11) verse_and_commentary (DIV2)
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As a Pirat told Alexander, I am accounted a Pirate, because I robbe in a small Ship,
As a Pirate told Alexander, I am accounted a Pirate, Because I rob in a small Ship,
p-acp dt n1 vvd np1, pns11 vbm vvn dt n1, c-acp pns11 vvb p-acp dt j n1,
(11) verse_and_commentary (DIV2)
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but thou because thou robbest in great Fleets art esteemed a great Captaine. Thom. Aquinas. Prohibentur nocumenta quae inferuntur factor;
but thou Because thou Robbed in great Fleets art esteemed a great Captain. Tom Aquinas. Prohibentur Nocumenta Quae inferuntur factor;
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(11) verse_and_commentary (DIV2)
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and it extendeth saith Borhanus, ad quam libet alienae rei usurpationem.
and it extendeth Says Borhanus, ad quam libet Alien rei usurpationem.
cc pn31 vvz vvz np1, fw-la fw-la fw-la fw-la fw-la fw-la.
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And therefore when a company of pilling and pirting offenders, were carrying a Theise to the Gallowes, Demosthenes said, Parvum furem a majoribus duci, the lesser Thiefe to be led by the greater.
And Therefore when a company of pilling and pirting offenders, were carrying a These to the Gallows, Demosthenes said, Parvum Furem a majoribus Duci, the lesser Thief to be led by the greater.
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(11) verse_and_commentary (DIV2)
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This sin is so neer bordering upon the sinne of Murther, as sometimes, and even in this case in my Text, it is both Theft and Murther too;
This since is so near bordering upon the sin of Murder, as sometime, and even in this case in my Text, it is both Theft and Murder too;
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(11) verse_and_commentary (DIV2)
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for to take away life is Murther, and to take away the necessaries by which life is sustained, is theft,
for to take away life is Murder, and to take away the necessaries by which life is sustained, is theft,
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(11) verse_and_commentary (DIV2)
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and murther too, and therefore the Apocryphall Author of the Booke called Ecclesiasticus avoucheth a Canonicall truth, saying, He that taketh away his neighbours living, slayeth him:
and murder too, and Therefore the Apocryphal Author of the Book called Ecclesiasticus avoucheth a Canonical truth, saying, He that Takes away his neighbours living, slays him:
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(11) verse_and_commentary (DIV2)
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and he that defraudeth the labourer of his hire is a blood shedder. He gave the reason in the former Verse. and he that defraudeth the labourer of his hire is a blood shedder. He gave the reason in the former Verse.
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The bread of the needy is their life, he that defraudeth them thereof is a man of blood. The bred of the needy is their life, he that defraudeth them thereof is a man of blood.
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(11) verse_and_commentary (DIV2)
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When Abraham heard that his brother Lot was taken Captive, and that the foure Kings bad taken all the goods of Sodome and Gomorrah, and all their victuals: When Abraham herd that his brother Lot was taken Captive, and that the foure Kings bad taken all the goods of Sodom and Gomorrah, and all their victuals:
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(11) verse_and_commentary (DIV2)
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He armed them of his owne houshold, and set upon the enemie by night, and brought back all the goods; He armed them of his own household, and Set upon the enemy by night, and brought back all the goods;
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(11) verse_and_commentary (DIV2)
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he reskued Lot, and his women and people. Melchizedech blessed him therefore, and said, Blessed be the most high God, which hath delivered thine enemies into thine hand. he rescued Lot, and his women and people. Melchizedek blessed him Therefore, and said, Blessed be the most high God, which hath Delivered thine enemies into thine hand.
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(11) verse_and_commentary (DIV2)
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Here God punished theft and prey;
Here God punished theft and prey;
av np1 vvd n1 cc n1;
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yet he that readeth the story shall finde that the quarrell of the assailant was for rebellion against him.
yet he that readeth the story shall find that the quarrel of the assailant was for rebellion against him.
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Twelve yeares they served Chedarlaomer, but in the thirteenth they rebelled. Twelve Years they served Chedorlaomer, but in the thirteenth they rebelled.
crd n2 pns32 vvd np1, p-acp p-acp dt ord pns32 vvd.
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This fact of Abraham, thus blessed by Melchisedech, thus prospered by God himselfe, doth declare the subjection of these Kingdomes to Chedarlaomer, to have been oppression,
This fact of Abraham, thus blessed by Melchizedek, thus prospered by God himself, does declare the subjection of these Kingdoms to Chedorlaomer, to have been oppression,
d n1 pp-f np1, av vvn p-acp np1, av vvd p-acp np1 px31, vdz vvi dt n1 pp-f d n2 p-acp np1, pc-acp vhi vbn n1,
(11) verse_and_commentary (DIV2)
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2109
and their Rebellion a just prosecution of their liberty; and therefore the war of Abraham a just war.
and their Rebellion a just prosecution of their liberty; and Therefore the war of Abraham a just war.
cc po32 n1 dt j n1 pp-f po32 n1; cc av dt n1 pp-f np1 dt j n1.
(11) verse_and_commentary (DIV2)
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2110
And God gave the robbed their goods againe.
And God gave the robbed their goods again.
cc np1 vvd dt vvd po32 n2-j av.
(11) verse_and_commentary (DIV2)
1399
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2111
The Law of God which saith, Non Furaberis, Thou shalt not steal, doth declare that there is meum & tuum, mine and thine, in the things of this world,
The Law of God which Says, Non Furaberis, Thou shalt not steal, does declare that there is meum & tuum, mine and thine, in the things of this world,
dt n1 pp-f np1 r-crq vvz, fw-fr np1, pns21 vm2 xx vvi, vdz vvi cst pc-acp vbz fw-la cc fw-la, png11 cc png21, p-acp dt n2 pp-f d n1,
(11) verse_and_commentary (DIV2)
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and that God hath not left an Anabaptisticall community of all those things on earth, and a parity of interest in all men to all things;
and that God hath not left an Anabaptistical community of all those things on earth, and a parity of Interest in all men to all things;
cc cst np1 vhz xx vvn dt j n1 pp-f d d n2 p-acp n1, cc dt n1 pp-f n1 p-acp d n2 p-acp d n2;
(11) verse_and_commentary (DIV2)
1400
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2113
for then there would be no theft, seeing whatsoever any man did sease on was his own.
for then there would be no theft, seeing whatsoever any man did seize on was his own.
c-acp cs pc-acp vmd vbi dx n1, vvg r-crq d n1 vdd vvi a-acp vbds po31 d.
(11) verse_and_commentary (DIV2)
1400
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This was no new Heresie, but a reviving of the old, of them that called themselves Apostolici, mentioned by Saint Augustin, who in imitation of the Apostles, would have all things common.
This was no new Heresy, but a reviving of the old, of them that called themselves Apostolic, mentioned by Saint Augustin, who in imitation of the Apostles, would have all things Common.
d vbds dx j n1, cc-acp dt vvg pp-f dt j, pp-f pno32 cst vvd px32 fw-la, vvn p-acp n1 np1, r-crq p-acp n1 pp-f dt n2, vmd vhi d n2 j.
(11) verse_and_commentary (DIV2)
1401
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True, that in those beginnings of Christs Church, when the number of Christians were yet but small, it was a voluntary, not a compulsary communication of goods that was then,
True, that in those beginnings of Christ Church, when the number of Christians were yet but small, it was a voluntary, not a compulsory communication of goods that was then,
j, cst p-acp d n2 pp-f npg1 n1, c-crq dt n1 pp-f np1 vbdr av p-acp j, pn31 vbds dt j-jn, xx dt j n1 pp-f n2-j cst vbds av,
(11) verse_and_commentary (DIV2)
1402
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2116
and for a small time used, as a fortifying of themselves against the common adversary.
and for a small time used, as a fortifying of themselves against the Common adversary.
cc p-acp dt j n1 vvn, c-acp dt vvg pp-f px32 p-acp dt j n1.
(11) verse_and_commentary (DIV2)
1402
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2117
But there was no Law but of their own piety and charity that did impose this as a duty upon them;
But there was no Law but of their own piety and charity that did impose this as a duty upon them;
p-acp pc-acp vbds dx n1 cc-acp pp-f po32 d n1 cc n1 cst vdd vvi d c-acp dt n1 p-acp pno32;
(11) verse_and_commentary (DIV2)
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so that Ananias and Saphira were not punished with sudden death for detaining a part of the price of the field which they sold,
so that Ananias and Sapphira were not punished with sudden death for detaining a part of the price of the field which they sold,
av d np1 cc np1 vbdr xx vvn p-acp j n1 p-acp vvg dt n1 pp-f dt n1 pp-f dt n1 r-crq pns32 vvd,
(11) verse_and_commentary (DIV2)
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for they might have with-held all:
for they might have withheld all:
c-acp pns32 vmd vhi vvn d:
(11) verse_and_commentary (DIV2)
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but they were punished for lying to the Holy Ghost, bringing but a part, and affirming that they brought all.
but they were punished for lying to the Holy Ghost, bringing but a part, and affirming that they brought all.
cc-acp pns32 vbdr vvn p-acp vvg p-acp dt j n1, vvg p-acp dt n1, cc vvg cst pns32 vvd d.
(11) verse_and_commentary (DIV2)
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2121
For Peter saith to Ananias, After it was sold, was it not in thine own power?
For Peter Says to Ananias, After it was sold, was it not in thine own power?
p-acp np1 vvz p-acp np1, c-acp pn31 vbds vvn, vbds pn31 xx p-acp po21 d n1?
(11) verse_and_commentary (DIV2)
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2122
Yet in that communication it was not lawfull for every man to take what he would;
Yet in that communication it was not lawful for every man to take what he would;
av p-acp d n1 pn31 vbds xx j p-acp d n1 pc-acp vvi r-crq pns31 vmd;
(11) verse_and_commentary (DIV2)
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but the Apostles distributed to every one according to their need. but the Apostles distributed to every one according to their need.
p-acp dt n2 vvn p-acp d pi vvg p-acp po32 n1.
(11) verse_and_commentary (DIV2)
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2124
Surely if Edom and the Chaldeans had had as good right to the City of Jerusalem, and to the goods therein as Israel had, God had not laid this for an evidence against Edom, that he laid hand on their substance.
Surely if Edom and the Chaldeans had had as good right to the city of Jerusalem, and to the goods therein as Israel had, God had not laid this for an evidence against Edom, that he laid hand on their substance.
av-j cs np1 cc dt njp2 vhd vhn p-acp j n-jn p-acp dt n1 pp-f np1, cc p-acp dt n2-j av p-acp np1 vhd, np1 vhd xx vvn d p-acp dt n1 p-acp np1, cst pns31 vvd n1 p-acp po32 n1.
(11) verse_and_commentary (DIV2)
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God is Lord of all, and he hath given the earth to the sons of men,
God is Lord of all, and he hath given the earth to the Sons of men,
np1 vbz n1 pp-f d, cc pns31 vhz vvn dt n1 p-acp dt n2 pp-f n2,
(11) verse_and_commentary (DIV2)
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yet not in common, nor in equall distribution. Here the rich and poor meet together, and the Lord is maker of them both.
yet not in Common, nor in equal distribution. Here the rich and poor meet together, and the Lord is maker of them both.
av xx p-acp j, ccx p-acp j-jn n1. av dt j cc j vvi av, cc dt n1 vbz n1 pp-f pno32 d.
(11) verse_and_commentary (DIV2)
1407
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The Apostle learnt how to abound, and how to want;
The Apostle learned how to abound, and how to want;
dt n1 vvd c-crq pc-acp vvi, cc c-crq pc-acp vvi;
(11) verse_and_commentary (DIV2)
1409
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2128
and God giveth to the rich things necessary in possession, as to owners thereof during his pleasure;
and God gives to the rich things necessary in possession, as to owners thereof during his pleasure;
cc np1 vvz p-acp dt j n2 j p-acp n1, c-acp p-acp n2 av p-acp po31 n1;
(11) verse_and_commentary (DIV2)
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he giveth them things superfluous, that their cup may run over to the relief of others,
he gives them things superfluous, that their cup may run over to the relief of Others,
pns31 vvz pno32 n2 j, cst po32 n1 vmb vvi a-acp p-acp dt n1 pp-f n2-jn,
(11) verse_and_commentary (DIV2)
1409
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2130
as to his stewards put in trust, to see that their brethren want not.
as to his Stewards put in trust, to see that their brothers want not.
c-acp p-acp po31 n2 vvn p-acp n1, pc-acp vvi cst po32 n2 vvb xx.
(11) verse_and_commentary (DIV2)
1409
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2131
And there be two vertues commended in holy Scripture which make men Proprietaries in the things of this world, that is,
And there be two Virtues commended in holy Scripture which make men Proprietaries in the things of this world, that is,
cc pc-acp vbi crd n2 vvn p-acp j n1 r-crq vvb n2 n2 p-acp dt n2 pp-f d n1, cst vbz,
(11) verse_and_commentary (DIV2)
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Justitia qua suum cuique tribuis, Justice whereby thou givest to every one his own. Misericordia qua tuum, and mercie whereby thou givest of thine own.Justitia qua suum cuique tribuis, justice whereby thou givest to every one his own. Misericordia qua tuum, and mercy whereby thou givest of thine own.
fw-la fw-la fw-la fw-la fw-la, n1 c-crq pns21 vv2 p-acp d crd po31 d. fw-la fw-la fw-la, cc n1 c-crq pns21 vv2 pp-f po21 d.
(11) verse_and_commentary (DIV2)
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The Use of this point is, Let every one know his own, and not lay hand on the substance of his brother;
The Use of this point is, Let every one know his own, and not lay hand on the substance of his brother;
dt n1 pp-f d n1 vbz, vvb d crd vvi po31 d, cc xx vvi n1 p-acp dt n1 pp-f po31 n1;
(11) verse_and_commentary (DIV2)
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and let him that stole, steale no more, but let him labour, not all for himself, and let him that stole, steal no more, but let him labour, not all for himself,
cc vvb pno31 cst vvd, vvi dx av-dc, cc-acp vvb pno31 n1, xx d p-acp px31,
(11) verse_and_commentary (DIV2)
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but that he may give to him that needeth:
but that he may give to him that needs:
cc-acp cst pns31 vmb vvi p-acp pno31 cst vvz:
(11) verse_and_commentary (DIV2)
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2136
that the poore may grow up with him, as he did with Job, and that none perish for want of meat and cloathing.
that the poor may grow up with him, as he did with Job, and that none perish for want of meat and clothing.
cst dt j vmb vvi a-acp p-acp pno31, c-acp pns31 vdd p-acp np1, cc d pi vvb p-acp n1 pp-f n1 cc n1.
(11) verse_and_commentary (DIV2)
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2137
Godlinesse must be joyned with contentment, the law doth not only bind the hand, non furaberis, thou shalt not steal;
Godliness must be joined with contentment, the law does not only bind the hand, non furaberis, thou shalt not steal;
n1 vmb vbi vvn p-acp n1, dt n1 vdz xx av-j vvi dt n1, fw-fr fw-la, pns21 vm2 xx vvi;
(11) verse_and_commentary (DIV2)
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but it bindeth the heart too, non concupisces, thou shalt not cover, not his house, not his ground, not his wife, not his servant, not any thing of his.
but it binds the heart too, non Concupiscence, thou shalt not cover, not his house, not his ground, not his wife, not his servant, not any thing of his.
cc-acp pn31 vvz dt n1 av, fw-fr n2, pns21 vm2 xx vvi, xx po31 n1, xx po31 n1, xx po31 n1, xx po31 n1, xx d n1 pp-f png31.
(11) verse_and_commentary (DIV2)
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There be many wayes of theft, I am limited to that of violent taking away of our neighburs substance,
There be many ways of theft, I am limited to that of violent taking away of our neighburs substance,
pc-acp vbi d n2 pp-f n1, pns11 vbm vvn p-acp d pp-f j n-vvg av pp-f po12 vvi n1,
(11) verse_and_commentary (DIV2)
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for that only is here named and judged, and that is either directly by invasion, or secretly practised by oppression.
for that only is Here nam and judged, and that is either directly by invasion, or secretly practised by oppression.
c-acp cst av-j vbz av vvn cc vvn, cc d vbz av-d av-j p-acp n1, cc av-jn vvn p-acp n1.
(11) verse_and_commentary (DIV2)
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Oppression like other sins, putteth on the habit of vertue, and passeth for good husbandry;
Oppression like other Sins, putteth on the habit of virtue, and passes for good Husbandry;
n1 av-j j-jn n2, vvz p-acp dt n1 pp-f n1, cc vvz p-acp j n1;
(11) verse_and_commentary (DIV2)
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but all stopping of the Wels wherof Isacc and his cattel should drink, is oppression and theft:
but all stopping of the Wells whereof Isaac and his cattle should drink, is oppression and theft:
cc-acp d vvg pp-f dt n2 c-crq np1 cc po31 n2 vmd vvi, vbz n1 cc n1:
(11) verse_and_commentary (DIV2)
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2143
and whatsoever is saved from the poor by it, is the treasure of wickednesse: and the wise man telleth us, The treasures of wickednes profit nothing;
and whatsoever is saved from the poor by it, is the treasure of wickedness: and the wise man Telleth us, The treasures of wickedness profit nothing;
cc r-crq vbz vvn p-acp dt j p-acp pn31, vbz dt n1 pp-f n1: cc dt j n1 vvz pno12, dt n2 pp-f n1 n1 pix;
(11) verse_and_commentary (DIV2)
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we shall see it clearer when we come to Gods revenge upon Edom, for laying hand upon his brothers substance.
we shall see it clearer when we come to God's revenge upon Edom, for laying hand upon his Brother's substance.
pns12 vmb vvi pn31 jc c-crq pns12 vvb p-acp npg1 n1 p-acp np1, p-acp vvg n1 p-acp po31 ng1 n1.
(11) verse_and_commentary (DIV2)
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3, They are charged with insidiation for life, Neither shouldest thou have stood in the crosse-way to cut off those that did escape.
3, They Are charged with insidiation for life, Neither Shouldst thou have stood in the crossway to Cut off those that did escape.
crd, pns32 vbr vvn p-acp n1 p-acp n1, av-dx vmd2 pns21 vhi vvn p-acp dt n1 pc-acp vvi a-acp d cst vdd vvi.
(11) verse_and_commentary (DIV2)
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Edom divided himself against Israel, some entring the City to rob and spoyle their goods, Edom divided himself against Israel, Some entering the city to rob and spoil their goods,
np1 vvn px31 p-acp np1, d vvg dt n1 pc-acp vvi cc vvi po32 n2-j,
(11) verse_and_commentary (DIV2)
1418
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and to destroy them that abode there, others attended without the City, to cut off them, who to save their lives did escape out of the City.
and to destroy them that Abided there, Others attended without the city, to Cut off them, who to save their lives did escape out of the city.
cc pc-acp vvi pno32 cst vvd a-acp, n2-jn vvd p-acp dt n1, pc-acp vvi p-acp pno32, r-crq pc-acp vvi po32 n2 vdd vvi av pp-f dt n1.
(11) verse_and_commentary (DIV2)
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The Chaldeans that came from farre to invade Jerusalem, were not so well acquainted with the wayes and passages for escape neere to the City,
The Chaldeans that Come from Far to invade Jerusalem, were not so well acquainted with the ways and passages for escape near to the city,
dt njp2 cst vvd p-acp av-j pc-acp vvi np1, vbdr xx av av vvn p-acp dt n2 cc n2 p-acp n1 av-j p-acp dt n1,
(11) verse_and_commentary (DIV2)
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as the Edomites their brethren and neighbours were;
as the Edomites their brothers and neighbours were;
c-acp dt n2 po32 n2 cc n2 vbdr;
(11) verse_and_commentary (DIV2)
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2150
therefore that cruell office they take upon them to declare their full malice to Iacob, and to make up a complete destruction.
Therefore that cruel office they take upon them to declare their full malice to Iacob, and to make up a complete destruction.
av d j n1 pns32 vvb p-acp pno32 pc-acp vvi po32 j n1 p-acp np1, cc pc-acp vvi a-acp dt j n1.
(11) verse_and_commentary (DIV2)
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The history of those times, doth make this plaine.
The history of those times, does make this plain.
dt n1 pp-f d n2, vdz vvi d n1.
(11) verse_and_commentary (DIV2)
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And the City was broken up, and all the men of warre fled by night, by the way of the gate, between two walls, which is by the Kings garden; And the city was broken up, and all the men of war fled by night, by the Way of the gate, between two walls, which is by the Kings garden;
cc dt n1 vbds vvn a-acp, cc d dt n2 pp-f n1 vvn p-acp n1, p-acp dt n1 pp-f dt n1, p-acp crd n2, r-crq vbz p-acp dt ng1 n1;
(11) verse_and_commentary (DIV2)
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now the Chaldees were against the City round about, and the King went the way toward the plain. now the Chaldees were against the city round about, and the King went the Way towards the plain.
av dt np2 vbdr p-acp dt n1 av-j a-acp, cc dt n1 vvd dt n1 p-acp dt j.
(11) verse_and_commentary (DIV2)
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At that time the Edomite knowing the secret wayes, mingled himself with the Chaldees to cut off such as escaped. In this passage note,
At that time the Edomite knowing the secret ways, mingled himself with the Chaldees to Cut off such as escaped. In this passage note,
p-acp d n1 dt np1 vvg dt j-jn n2, vvd px31 p-acp dt np2 pc-acp vvi a-acp d c-acp vvd. p-acp d n1 n1,
(11) verse_and_commentary (DIV2)
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1. The miserable calamity of warre, how it maketh desolations, and filleth all places with blood;
1. The miserable calamity of war, how it makes desolations, and fills all places with blood;
crd dt j n1 pp-f n1, c-crq pn31 vvz n2, cc vvz d n2 p-acp n1;
(11) verse_and_commentary (DIV2)
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no safety from invasion in the City, and none from insidiation without the City. 1. When you hear of these things, thank God for the peace of the Common wealth in which you live,
no safety from invasion in the city, and none from insidiation without the city. 1. When you hear of these things, thank God for the peace of the Common wealth in which you live,
dx n1 p-acp n1 p-acp dt n1, cc pix p-acp n1 p-acp dt n1. crd c-crq pn22 vvb pp-f d n2, vvb np1 p-acp dt n1 pp-f dt j n1 p-acp r-crq pn22 vvb,
(11) verse_and_commentary (DIV2)
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& reckon it amongst the great blessings of God that you are borne in a time of peace,
& reckon it among the great blessings of God that you Are born in a time of peace,
cc vvb pn31 p-acp dt j n2 pp-f np1 cst pn22 vbr vvn p-acp dt n1 pp-f n1,
(11) verse_and_commentary (DIV2)
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2158
and live in peace every one under his own Vine, and under his own Fig-tree, every one enjoying the comforts of life without the noyse of invasion, no leading into captivity,
and live in peace every one under his own Vine, and under his own Fig tree, every one enjoying the comforts of life without the noise of invasion, no leading into captivity,
cc vvi p-acp n1 d pi p-acp po31 d n1, cc p-acp po31 d n1, d pi vvg dt n2 pp-f n1 p-acp dt n1 pp-f n1, dx n-vvg p-acp n1,
(11) verse_and_commentary (DIV2)
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2159
and no complaining in our streets. 2. Let us also think of the wofull calamity of that part of the Church wherein we have so great a part,
and no complaining in our streets. 2. Let us also think of the woeful calamity of that part of the Church wherein we have so great a part,
cc dx vvg p-acp po12 n2. crd vvb pno12 av vvi pp-f dt j n1 pp-f d n1 pp-f dt n1 c-crq pns12 vhb av j dt n1,
(11) verse_and_commentary (DIV2)
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2160
so much of the best blood of this Land and Crown in danger of this cruelty;
so much of the best blood of this Land and Crown in danger of this cruelty;
av d pp-f dt js n1 pp-f d n1 cc vvi p-acp n1 pp-f d n1;
(11) verse_and_commentary (DIV2)
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2161
and if either our persons or purses, or our prayers to God may relieve them, let us not spare to comfort their distresses,
and if either our Persons or purses, or our Prayers to God may relieve them, let us not spare to Comfort their Distresses,
cc cs d po12 n2 cc n2, cc po12 n2 p-acp np1 vmb vvi pno32, vvb pno12 xx vvi pc-acp vvi po32 n2,
(11) verse_and_commentary (DIV2)
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2162
as we would desire in like extremity to be comforted our selves. 3. Let us learne to abhor the bloody religion of the scarlet Strumpet of Rome, that maintaineth and abetteth these quarrels,
as we would desire in like extremity to be comforted our selves. 3. Let us Learn to abhor the bloody Religion of the scarlet Strumpet of Room, that maintaineth and abetteth these quarrels,
c-acp pns12 vmd vvi p-acp j n1 pc-acp vbi vvn po12 n2. crd vvb pno12 vvi pc-acp vvi dt j n1 pp-f dt j-jn n1 pp-f vvi, cst vvz cc vvz d n2,
(11) verse_and_commentary (DIV2)
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2163
and kindleth those coales in Christendome, which threaten conflagration. 4. Let us observe all them that make contention,
and kindleth those coals in Christendom, which threaten conflagration. 4. Let us observe all them that make contention,
cc vvz d n2 p-acp np1, r-crq vvb n1. crd vvb pno12 vvi d pno32 cst vvb n1,
(11) verse_and_commentary (DIV2)
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2164
and move the hearts of their brethren to schisme to alienate their affections from the peace of the Church;
and move the hearts of their brothers to Schism to alienate their affections from the peace of the Church;
cc vvi dt n2 pp-f po32 n2 p-acp n1 pc-acp vvi po32 n2 p-acp dt n1 pp-f dt n1;
(11) verse_and_commentary (DIV2)
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2165
lest this sire which beginneth but amongst thorns and brambles, enflame the Cedars of our Libanus.
lest this sire which begins but among thorns and brambles, inflame the Cedars of our Lebanon.
cs d n1 r-crq vvz cc-acp p-acp n2 cc n2, vvi dt n2 pp-f po12 np1.
(11) verse_and_commentary (DIV2)
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2166
2. See the afflictions of Iudah and Ierusalem, and search the cause thereof.
2. See the afflictions of Iudah and Ierusalem, and search the cause thereof.
crd n1 dt n2 pp-f np1 cc np1, cc vvi dt n1 av.
(11) verse_and_commentary (DIV2)
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2167
Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, Surely At the Commandment of the Lord Come this upon Judah, to remove them out of his sighed,
av-j p-acp dt n1 pp-f dt n1 vvd d p-acp np1, pc-acp vvi pno32 av pp-f po31 n1,
(11) verse_and_commentary (DIV2)
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for the sins of Manasseh according to all that he did. for the Sins of Manasses according to all that he did.
p-acp dt n2 pp-f np1 vvg p-acp d cst pns31 vdd.
(11) verse_and_commentary (DIV2)
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2169
And also for the innocent blood that he shed (for he filled Jerusalem with innocent blood ) which the Lord would not pardon. And also for the innocent blood that he shed (for he filled Jerusalem with innocent blood) which the Lord would not pardon.
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Have not we provoked the God of mercies to awake his justice against our Land? Did ever pride put on more formes of costly vanity,
Have not we provoked the God of Mercies to awake his Justice against our Land? Did ever pride put on more forms of costly vanity,
vhb xx pns12 vvd dt n1 pp-f n2 pc-acp vvi po31 n1 p-acp po12 n1? vdd av n1 vvd p-acp dc n2 pp-f j n1,
(11) verse_and_commentary (DIV2)
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and shamelesse disguise, then our eyes behold?
and shameless disguise, then our eyes behold?
cc j n1, cs po12 n2 vvi?
(11) verse_and_commentary (DIV2)
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2172
Did drunkennesse ever waste and consume more of the necessaries of life which many poor Christians want then now?
Did Drunkenness ever waste and consume more of the necessaries of life which many poor Christians want then now?
vdd n1 av vvi cc vvi dc pp-f dt n2-j pp-f n1 r-crq d j np1 vvb av av?
(11) verse_and_commentary (DIV2)
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Were the Prophets and Ministers of the Word, rebuking the vices of the times, lesse hearkned to then in our dayes?
Were the prophets and Ministers of the Word, rebuking the vices of the times, less hearkened to then in our days?
vbdr dt n2 cc n2 pp-f dt n1, vvg dt n2 pp-f dt n2, av-dc vvd p-acp av p-acp po12 n2?
(11) verse_and_commentary (DIV2)
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Was there ever a more curious search into mens estates and lands, or more advantage taken,
Was there ever a more curious search into men's estates and Lands, or more advantage taken,
vbds a-acp av dt av-dc j n1 p-acp ng2 n2 cc n2, cc dc n1 vvn,
(11) verse_and_commentary (DIV2)
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or more new inventions to get wealth, then we have heard of?
or more new Inventions to get wealth, then we have herd of?
cc av-dc j n2 pc-acp vvi n1, cs pns12 vhb vvn pp-f?
(11) verse_and_commentary (DIV2)
1431
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Was the Church at any time more rent with Schismes, and maymed by defections and separations,
Was the Church At any time more rend with Schisms, and maimed by defections and separations,
vbds dt n1 p-acp d n1 av-dc vvn p-acp n2, cc vvd p-acp n2 cc n2,
(11) verse_and_commentary (DIV2)
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and the faithfull Ministers more opposed with contradictions, and depraved by unjust calumniations by those that usurp the appearance of great professors then now?
and the faithful Ministers more opposed with contradictions, and depraved by unjust calumniations by those that usurp the appearance of great professors then now?
cc dt j n2 av-dc vvn p-acp n2, cc vvn p-acp j n2 p-acp d cst vvb dt n1 pp-f j n2 cs av?
(11) verse_and_commentary (DIV2)
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Did knowledge ever swel and puffe men up more then now? The times are foul, and the crimes thereof are clamorous;
Did knowledge ever swell and puff men up more then now? The times Are foul, and the crimes thereof Are clamorous;
vdd n1 av vvi cc n1 n2 a-acp av-dc cs av? dt n2 vbr j, cc dt n2 av vbr j;
(11) verse_and_commentary (DIV2)
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why then should not we expect Iudahs punishment, that live in Iudahs sins?
why then should not we expect Judas punishment, that live in Judas Sins?
q-crq av vmd xx pns12 vvi npg1 n1, cst vvb p-acp npg1 n2?
(11) verse_and_commentary (DIV2)
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O sin no more lest some worse evill fall on thee. 1. Let us break off these sins by repentance, and seek the Lord whilst he may be found, and seeing the light of his countenance shineth on us, let us walke worthy of this light.
Oh since no more lest Some Worse evil fallen on thee. 1. Let us break off these Sins by Repentance, and seek the Lord while he may be found, and seeing the Light of his countenance shines on us, let us walk worthy of this Light.
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(11) verse_and_commentary (DIV2)
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2. Let us serve the Lord in fear, and pray to God that the thoughts of our heart, which are only evill continually, may be forgiven us. 3. Let us receive with meeknesse the word of truth, and suffer it to be graffed in us, that we may bring forth no longer our owne sins with the fruits of evill works,
2. Let us serve the Lord in Fear, and pray to God that the thoughts of our heart, which Are only evil continually, may be forgiven us. 3. Let us receive with meekness the word of truth, and suffer it to be graffed in us, that we may bring forth no longer our own Sins with the fruits of evil works,
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(11) verse_and_commentary (DIV2)
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but the fruits of the word. 4. Let us pray that God would passe by our offences,
but the fruits of the word. 4. Let us pray that God would pass by our offences,
cc-acp dt n2 pp-f dt n1. crd vvb pno12 vvi cst np1 vmd vvi p-acp po12 n2,
(11) verse_and_commentary (DIV2)
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and establish us with grace, and pluck up sin within us, that root of bitternesse which bringeth forth corrupt fruits of disobedience, that God would continue upon us the light of his countenance. 5. Let us not flatter our selves and say, none of these things shall come upon us, because we have so long enjoyed the favours of God;
and establish us with grace, and pluck up since within us, that root of bitterness which brings forth corrupt fruits of disobedience, that God would continue upon us the Light of his countenance. 5. Let us not flatter our selves and say, none of these things shall come upon us, Because we have so long enjoyed the favours of God;
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(11) verse_and_commentary (DIV2)
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for Iudah, where God put his Sanctuary, and Sion where he made himself a dwelling, was not spared.
for Iudah, where God put his Sanctuary, and Sion where he made himself a Dwelling, was not spared.
p-acp np1, c-crq np1 vvd po31 n1, cc np1 c-crq pns31 vvd px31 dt n1, vbds xx vvn.
(11) verse_and_commentary (DIV2)
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The righteous Judge of the world is not such a one as we, though he hold his peace a while;
The righteous Judge of the world is not such a one as we, though he hold his peace a while;
dt j n1 pp-f dt n1 vbz xx d dt crd c-acp pns12, cs pns31 vvb po31 n1 dt n1;
(11) verse_and_commentary (DIV2)
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our provocations may make him whet his sword, and prepare against us instruments of death.
our provocations may make him whet his sword, and prepare against us Instruments of death.
po12 n2 vmb vvi pno31 vvi po31 n1, cc vvi p-acp pno12 n2 pp-f n1.
(11) verse_and_commentary (DIV2)
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Observe the cruelty of the Edomite, he not only joyneth in open hostility, but in secret insidiation, to cut off all, root and branch all in a day; he is implacable.
Observe the cruelty of the Edomite, he not only Joineth in open hostility, but in secret insidiation, to Cut off all, root and branch all in a day; he is implacable.
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(11) verse_and_commentary (DIV2)
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Such is the hatred of the Romish Church to ours;
Such is the hatred of the Romish Church to ours;
d vbz dt n1 pp-f dt jp n1 p-acp png12;
(11) verse_and_commentary (DIV2)
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did we not see it in the attempt in 88 for Invasion and possession? did we not see the heart of Antichrist in the Powder Treason plotted to a perfect and full destruction.
did we not see it in the attempt in 88 for Invasion and possession? did we not see the heart of Antichrist in the Powder Treason plotted to a perfect and full destruction.
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(11) verse_and_commentary (DIV2)
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2190
Surely David had cause to pray to God, let me not fall into the hands of man?
Surely David had cause to pray to God, let me not fallen into the hands of man?
av-j np1 vhd n1 pc-acp vvi p-acp np1, vvb pno11 xx vvi p-acp dt n2 pp-f n1?
(11) verse_and_commentary (DIV2)
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This is further declared in the next circumstance, Neither shouldest thou have delivered those of his that remained in the day of distresse. 4 Depopulation.
This is further declared in the next circumstance, Neither Shouldst thou have Delivered those of his that remained in the day of distress. 4 Depopulation.
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(11) verse_and_commentary (DIV2)
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For if any remained, whom neither the Invasion had met with in the City, nor the insidiation without, those the Edomite found out,
For if any remained, whom neither the Invasion had met with in the city, nor the insidiation without, those the Edomite found out,
c-acp cs d vvd, ro-crq dx dt n1 vhd vvn p-acp p-acp dt n1, ccx dt n1 p-acp, d dt np1 vvd av,
(11) verse_and_commentary (DIV2)
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and delivered into the hands of their enemies.
and Delivered into the hands of their enemies.
cc vvn p-acp dt n2 pp-f po32 n2.
(11) verse_and_commentary (DIV2)
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Of those some fell off to the enemy, others were carried away captives, others of the poorer sort were left in the Land to serve the enemy there to be Vine-dressers, and Husbandmen.
Of those Some fell off to the enemy, Others were carried away captives, Others of the Poorer sort were left in the Land to serve the enemy there to be Vine-dressers, and Husbandmen.
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(11) verse_and_commentary (DIV2)
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This is called sweeping with a Besome, and wiping as one wipeth a dish. Two things do aggravate this cruelty of Edom: 1. against thy brother Iacob.
This is called sweeping with a Besom, and wiping as one wipeth a dish. Two things do aggravate this cruelty of Edom: 1. against thy brother Iacob.
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(11) verse_and_commentary (DIV2)
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For a Turke to oppresse a Christian, an Infidell a Believer, is but a trespasse against humanity;
For a Turk to oppress a Christian, an Infidel a Believer, is but a trespass against humanity;
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(11) verse_and_commentary (DIV2)
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for Hebrews to strive, and one Christian to afflict another, woundeth Religion also. The Papist calleth himself a Christian, and pretendeth great love to Christ;
for Hebrews to strive, and one Christian to afflict Another, wounds Religion also. The Papist calls himself a Christian, and pretendeth great love to christ;
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(11) verse_and_commentary (DIV2)
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he is our unnaturall brother, and he casteth us out by excommunication, he hateth us in our affliction:
he is our unnatural brother, and he Cast us out by excommunication, he hates us in our affliction:
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(11) verse_and_commentary (DIV2)
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2199
yet he saith, let the Lord be glorified. But for us to wound and smite one another of us; Protestant against Protestant;
yet he Says, let the Lord be glorified. But for us to wound and smite one Another of us; Protestant against Protestant;
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(11) verse_and_commentary (DIV2)
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this is seven spirits worse then the former. Brethren by Nation, brethren by Religion should live as brethren by nature;
this is seven spirits Worse then the former. Brothers by nation, brothers by Religion should live as brothers by nature;
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(11) verse_and_commentary (DIV2)
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live as brethren, and our father will be angry if we do not, and the God of peace will fight against us.
live as brothers, and our father will be angry if we do not, and the God of peace will fight against us.
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(11) verse_and_commentary (DIV2)
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2202
2. Another circumstance of time is much urged, and it maketh weight;
2. another circumstance of time is much urged, and it makes weight;
crd j-jn n1 pp-f n1 vbz av-d vvn, cc pn31 vvz n1;
(11) verse_and_commentary (DIV2)
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for when was Edom so bloudy? you shall see that in the time, and you will say with Solomon, that the mercies of the wicked are cruell.
for when was Edom so bloody? you shall see that in the time, and you will say with Solomon, that the Mercies of the wicked Are cruel.
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(11) verse_and_commentary (DIV2)
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2204
Verse 11. In the day that strangers carried away captive his forces, and forreiners entred into his gates, and cast lots upon Jerusalem.
Verse 11. In the day that Strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem.
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(11) verse_and_commentary (DIV2)
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2205
Ver. 12. In the day that thy brother became a stranger, in the day of their destruction, in the day of distresse.
Ver. 12. In the day that thy brother became a stranger, in the day of their destruction, in the day of distress.
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(11) verse_and_commentary (DIV2)
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Verse 13. Thrice named in the day of their calamity. Verse 14. In the day of distresse.
Verse 13. Thrice nam in the day of their calamity. Verse 14. In the day of distress.
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(11) verse_and_commentary (DIV2)
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1. Observe in this how their cruelty is aggravated by the time, the wofullest time that ever Ierusalem had, called therefore the day of Ierusalem; when all things conspired to make their sorrow full,
1. Observe in this how their cruelty is aggravated by the time, the woefullest time that ever Ierusalem had, called Therefore the day of Ierusalem; when all things conspired to make their sorrow full,
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(11) verse_and_commentary (DIV2)
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2208
then in the anguish and fit of their mortall disease, then did Edom arme, his eye, his tongue, his heart, his hand,
then in the anguish and fit of their Mortal disease, then did Edom arm, his eye, his tongue, his heart, his hand,
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(11) verse_and_commentary (DIV2)
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and joyne all those with the enemy against his brother. 2. Observe that God taketh notice not only what we do one against another;
and join all those with the enemy against his brother. 2. Observe that God Takes notice not only what we do one against Another;
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(11) verse_and_commentary (DIV2)
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but when, for he will set these things in order before thee, for the God of mercie cannot abide cruelty.
but when, for he will Set these things in order before thee, for the God of mercy cannot abide cruelty.
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(11) verse_and_commentary (DIV2)
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2211
To strengthen the hand of affliction, and to put more weight to the burthens of them that be over-charged, this is bloody cruelty: as
To strengthen the hand of affliction, and to put more weight to the burdens of them that be overcharged, this is bloody cruelty: as
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(11) verse_and_commentary (DIV2)
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2212
To oppresse the poor is alwayes abominable to God, but to oppresse him in his tender and orphane infancie,
To oppress the poor is always abominable to God, but to oppress him in his tender and orphan infancy,
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(11) verse_and_commentary (DIV2)
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2213
or in his feeble and decrepid age doubleth the offence.
or in his feeble and decrepit age doubles the offence.
cc p-acp po31 j cc j n1 vvz dt n1.
(11) verse_and_commentary (DIV2)
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2214
To hinder the willing labourer from his labour at all times, it is a crying sin,
To hinder the willing labourer from his labour At all times, it is a crying since,
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(11) verse_and_commentary (DIV2)
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2215
and they are men of bloud that do so;
and they Are men of blood that do so;
cc pns32 vbr n2 pp-f n1 cst vdb av;
(11) verse_and_commentary (DIV2)
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2216
but in times of dearth, or in times of his greatest expense, to deprive him of his labour,
but in times of dearth, or in times of his greatest expense, to deprive him of his labour,
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(11) verse_and_commentary (DIV2)
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2217
or his pay, this God considereth, for he knoweth wherof we are al made; and he observeth our carriage towards one another of us.
or his pay, this God Considereth, for he Knoweth whereof we Are all made; and he observeth our carriage towards one Another of us.
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(11) verse_and_commentary (DIV2)
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2218
VERSE. 15, 16. For the day of the Lord is neere upon all the heathen:VERSE. 15, 16. For the day of the Lord is near upon all the heathen:
n1. crd, crd p-acp dt n1 pp-f dt n1 vbz av-j p-acp d dt j-jn:
(12) verse_and_commentary (DIV2)
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2219
as thou hast done it shall be done to thee, thy reward shall return upon thine own head.
as thou hast done it shall be done to thee, thy reward shall return upon thine own head.
c-acp pns21 vh2 vdi pn31 vmb vbi vdn p-acp pno21, po21 n1 vmb vvi p-acp po21 d n1.
(12) verse_and_commentary (DIV2)
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2220
16. For as ye have drunk upon my holy mountain:16. For as you have drunk upon my holy mountain:
crd c-acp c-acp pn22 vhb vvn p-acp po11 j n1:
(12) verse_and_commentary (DIV2)
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2221
so shall all the heathen drink continually, yea they shall drinke, and they shall swallow down,
so shall all the heathen drink continually, yea they shall drink, and they shall swallow down,
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(12) verse_and_commentary (DIV2)
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2222
and they shall be as though they had not been.
and they shall be as though they had not been.
cc pns32 vmb vbi c-acp cs pns32 vhd xx vbn.
(12) verse_and_commentary (DIV2)
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This is the fourth part of this Section containing Gods revenge upon Edom which is before threatned, particularly against Edom.
This is the fourth part of this Section containing God's revenge upon Edom which is before threatened, particularly against Edom.
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(12) verse_and_commentary (DIV2)
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2224
Ver. 2. Behold I have made thee small among the heathen, thou art greatly despised.
Ver. 2. Behold I have made thee small among the heathen, thou art greatly despised.
np1 crd vvb pns11 vhb vvn pno21 j p-acp dt j-jn, pns21 vb2r av-j vvn.
(12) verse_and_commentary (DIV2)
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2225
And after further declared it, despeiring all the hopes of Edom. 1. The pride of their heart, 2. The strength of their confederacie, 3. The strength of their situation, 4. The hope of their wise men, 5. They hope in their own strong men.
And After further declared it, despeiring all the hope's of Edom. 1. The pride of their heart, 2. The strength of their confederacy, 3. The strength of their situation, 4. The hope of their wise men, 5. They hope in their own strong men.
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(12) verse_and_commentary (DIV2)
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Yet further, Ver. 10. He saith, Shame shall cover thee, and thou shalt be cut off for ever.
Yet further, Ver. 10. He Says, Shame shall cover thee, and thou shalt be Cut off for ever.
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(12) verse_and_commentary (DIV2)
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2227
But now as Edom was not alone in that sin, but joyned with others, so are they all joyned together in the punishment. The words are somewhat obscure,
But now as Edom was not alone in that since, but joined with Others, so Are they all joined together in the punishment. The words Are somewhat Obscure,
cc-acp av c-acp np1 vbds xx av-j p-acp d n1, cc-acp vvn p-acp n2-jn, av vbr pns32 d vvd av p-acp dt n1. dt n2 vbr av j,
(12) verse_and_commentary (DIV2)
1465
Page 127
2228
For the day of the Lord, he meaneth the day of vengeance, to repay the violence done to his own people, called the day of the Lord, because God will shew himself, who hath lyen concealed as it were all this while,
For the day of the Lord, he means the day of vengeance, to repay the violence done to his own people, called the day of the Lord, Because God will show himself, who hath lyen concealed as it were all this while,
p-acp dt n1 pp-f dt n1, pns31 vvz dt n1 pp-f n1, pc-acp vvi dt n1 vdn p-acp po31 d n1, vvd dt n1 pp-f dt n1, p-acp np1 vmb vvi px31, r-crq vhz vvn j-vvn c-acp pn31 vbdr d d n1,
(12) verse_and_commentary (DIV2)
1467
Page 127
2229
and been a looker on, whilest his people did suffer punishment for their sins.
and been a looker on, whilst his people did suffer punishment for their Sins.
cc vbn dt n1 a-acp, cs po31 n1 vdd vvi n1 p-acp po32 n2.
(12) verse_and_commentary (DIV2)
1467
Page 127
2230
The time of Ierusalems chastisement was called the day of Ierusalem, because their sins deserved that day to come upon them;
The time of Ierusalems chastisement was called the day of Ierusalem, Because their Sins deserved that day to come upon them;
dt n1 pp-f npg1 n1 vbds vvn dt n1 pp-f np1, p-acp po32 n2 vvd cst n1 pc-acp vvi p-acp pno32;
(12) verse_and_commentary (DIV2)
1468
Page 127
2231
but the day of the heathen is here called the day of the Lord, because now God doth, awake, as one out of sleepe,
but the day of the heathen is Here called the day of the Lord, Because now God does, awake, as one out of sleep,
cc-acp dt n1 pp-f dt j-jn vbz av vvn dt n1 pp-f dt n1, c-acp av np1 vdz, vvb, c-acp pi av pp-f n1,
(12) verse_and_commentary (DIV2)
1468
Page 127
2232
and sheweth himselfe cleerly to his enemies. This day the Prophet telleth them is now at hand, and neere to them.and shows himself clearly to his enemies. This day the Prophet Telleth them is now At hand, and near to them.
cc vvz px31 av-j p-acp po31 n2. d n1 dt n1 vvz pno32 vbz av p-acp n1, cc av-j p-acp pno32.
(12) verse_and_commentary (DIV2)
1468
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2233
This is neere upon all the heathen.
This is near upon all the heathen.
d vbz av-j p-acp d dt j-jn.
(12) verse_and_commentary (DIV2)
1470
Page 127
2234
Not only upon Edom, but upon all those with whom Edom joyned himselfe against the people of God.
Not only upon Edom, but upon all those with whom Edom joined himself against the people of God.
xx av-j p-acp np1, p-acp p-acp d d p-acp ro-crq np1 vvn px31 p-acp dt n1 pp-f np1.
(12) verse_and_commentary (DIV2)
1471
Page 127
2235
The Prophet Ieremie foretelling this day, nameth the heathen upon whom the wrath of the Lord was to come.
The Prophet Ieremie foretelling this day, names the heathen upon whom the wrath of the Lord was to come.
dt n1 np1 vvg d n1, vvz dt j-jn p-acp ro-crq dt n1 pp-f dt n1 vbds pc-acp vvi.
(12) verse_and_commentary (DIV2)
1472
Page 127
2236
And the judgement is, eye for eye, tooth for tooth.
And the judgement is, eye for eye, tooth for tooth.
cc dt n1 vbz, vvb p-acp n1, n1 p-acp n1.
(12) verse_and_commentary (DIV2)
1473
Page 127
2237
Lex talionis, wherein he telleth her, As thou hast done, it shall be done to thee, &c. Lex Talionis, wherein he Telleth her, As thou hast done, it shall be done to thee, etc.
np1 fw-la, c-crq pns31 vvz pno31, c-acp pns21 vh2 vdn, pn31 vmb vbi vdn p-acp pno21, av
(12) verse_and_commentary (DIV2)
1473
Page 128
2238
And after Metaphorically he expresseth the retaliation. As thou hast drunk upon my holy mountain; hereof we observe, the change of the manner of speech that is here used;
And After Metaphorically he Expresses the retaliation. As thou hast drunk upon my holy mountain; hereof we observe, the change of the manner of speech that is Here used;
cc p-acp av-j pns31 vvz dt n1. c-acp pns21 vh2 vvn p-acp po11 j n1; av pns12 vvb, dt n1 pp-f dt n1 pp-f n1 cst vbz av vvn;
(12) verse_and_commentary (DIV2)
1474
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2239
we shall cleere the Text from that difficulty that hath distracted interpreters, so that they have failed in the right meaning of these words.
we shall clear the Text from that difficulty that hath distracted Interpreters, so that they have failed in the right meaning of these words.
pns12 vmb vvi dt n1 p-acp d n1 cst vhz vvn n2, av cst pns32 vhb vvn p-acp dt j-jn n1 pp-f d n2.
(12) verse_and_commentary (DIV2)
1475
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2240
For whereas before the Prophet speaketh to Edom, here he bringeth in God himselfe speaking to Ierusalem, comforting them, in the declaration of his just judgement against her enemies; for he saith to Iacob,
For whereas before the Prophet speaks to Edom, Here he brings in God himself speaking to Ierusalem, comforting them, in the declaration of his just judgement against her enemies; for he Says to Iacob,
c-acp cs p-acp dt n1 vvz p-acp np1, av pns31 vvz p-acp np1 px31 vvg p-acp np1, vvg pno32, p-acp dt n1 pp-f po31 j n1 p-acp po31 n2; c-acp pns31 vvz p-acp np1,
(12) verse_and_commentary (DIV2)
1476
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2241
As thou hast drunk upon my holy mountains, so shall all the heathen drink continually. As thou hast drunk upon my holy Mountains, so shall all the heathen drink continually.
c-acp pns21 vh2 vvn p-acp po11 j n2, av vmb d dt j-jn n1 av-j.
(12) verse_and_commentary (DIV2)
1477
Page 128
2242
By the Metaphor of drinking, which is referred to that which is called the cup of the Lords indignation, of which David saith,
By the Metaphor of drinking, which is referred to that which is called the cup of the lords Indignation, of which David Says,
p-acp dt n1 pp-f vvg, r-crq vbz vvn p-acp d r-crq vbz vvn dt n1 pp-f dt n2 n1, pp-f r-crq np1 vvz,
(12) verse_and_commentary (DIV2)
1478
Page 128
2243
In the hand of the Lord there is a cup, the Wine is red, &c. By this figure then, the cup of affliction is understood:In the hand of the Lord there is a cup, the Wine is read, etc. By this figure then, the cup of affliction is understood:
p-acp dt n1 pp-f dt n1 pc-acp vbz dt n1, dt n1 vbz vvn, av p-acp d n1 av, dt n1 pp-f n1 vbz vvn:
(12) verse_and_commentary (DIV2)
1479
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2244
the phrase was used after by our Saviour, Let this cup passe from me;
the phrase was used After by our Saviour, Let this cup pass from me;
dt n1 vbds vvn a-acp p-acp po12 n1, vvb d n1 vvi p-acp pno11;
(12) verse_and_commentary (DIV2)
1480
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2245
again, If thou wilt not let it passe but that I must drink thereof, thy will be done.
again, If thou wilt not let it pass but that I must drink thereof, thy will be done.
av, cs pns21 vm2 xx vvi pn31 vvi cc-acp cst pns11 vmb vvi av, po21 n1 vbi vdn.
(12) verse_and_commentary (DIV2)
1480
Page 128
2246
We use that phrase to drink of the cup of God.
We use that phrase to drink of the cup of God.
pns12 vvb d n1 pc-acp vvi pp-f dt n1 pp-f np1.
(12) verse_and_commentary (DIV2)
1481
Page 128
2247
So the threatning runneth in this sense that as the people of God upon Gods holy mountaine have drunk of the cup of Gods wrath,
So the threatening Runneth in this sense that as the people of God upon God's holy mountain have drunk of the cup of God's wrath,
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(12) verse_and_commentary (DIV2)
1481
Page 128
2248
and have had their draught thereof, which was but for a time: So shall all the heathen drinke, and their judgement shall not have end:
and have had their draught thereof, which was but for a time: So shall all the heathen drink, and their judgement shall not have end:
cc vhb vhn po32 n1 av, r-crq vbds cc-acp p-acp dt n1: av vmb d dt j-jn n1, cc po32 n1 vmb xx vhi n1:
(12) verse_and_commentary (DIV2)
1481
Page 128
2249
they shall drink continually, there shall be no end of their affliction:
they shall drink continually, there shall be no end of their affliction:
pns32 vmb vvi av-j, pc-acp vmb vbi dx n1 pp-f po32 n1:
(12) verse_and_commentary (DIV2)
1481
Page 128
2250
they shall swallow down the wrath of the Lord, untill they be utterly destroyed, for they shall be as though they had not been. they shall swallow down the wrath of the Lord, until they be utterly destroyed, for they shall be as though they had not been.
pns32 vmb vvi a-acp dt n1 pp-f dt n1, c-acp pns32 vbb av-j vvn, c-acp pns32 vmb vbi c-acp cs pns32 vhd xx vbn.
(12) verse_and_commentary (DIV2)
1481
Page 128
2251
In which words is contained, 1. A judgement against the Heathen. 2. A consolation to the Church.
In which words is contained, 1. A judgement against the Heathen. 2. A consolation to the Church.
p-acp r-crq n2 vbz vvn, crd dt n1 p-acp dt j-jn. crd dt n1 p-acp dt n1.
(12) verse_and_commentary (DIV2)
1482
Page 128
2252
In the judgement observe, 1. The certainty thereof, the day is set. 2. The propinquity of it, it is neere. 3. The extent of it, to all the heathen. 4. The equity of it, as thou hast done. 5. The certainty of it, they shall drinke, &c. 6. The duration of it, continually.
In the judgement observe, 1. The certainty thereof, the day is Set. 2. The propinquity of it, it is near. 3. The extent of it, to all the heathen. 4. The equity of it, as thou hast done. 5. The certainty of it, they shall drink, etc. 6. The duration of it, continually.
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(12) verse_and_commentary (DIV2)
1483
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2253
In the comfort note, 1. He speaketh of it as of a judgement past and gone, at ye have drunk thereof.
In the Comfort note, 1. He speaks of it as of a judgement past and gone, At you have drunk thereof.
p-acp dt n1 n1, crd pns31 vvz pp-f pn31 a-acp pp-f dt n1 j cc vvn, p-acp pn22 vhb vvn av.
(12) verse_and_commentary (DIV2)
1484
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2254
2. He calleth their dwelling, though thus punished, My Holy Mountain. 3. He revealeth to them his severe vengeance against their enemies. 1. Of the judgement, 2. Of the certainty.
2. He calls their Dwelling, though thus punished, My Holy Mountain. 3. He Revealeth to them his severe vengeance against their enemies. 1. Of the judgement, 2. Of the certainty.
crd pns31 vvz po32 n-vvg, cs av vvn, po11 j n1. crd pns31 vvz p-acp pno32 po31 j n1 p-acp po32 n2. crd pp-f dt n1, crd pp-f dt n1.
(12) verse_and_commentary (DIV2)
1484
Page 129
2255
The Lord hath set down and decreed a day for vengeance; threatnings of woe at large do move but little, but when the punishment is denounced,
The Lord hath Set down and decreed a day for vengeance; threatenings of woe At large do move but little, but when the punishment is denounced,
dt n1 vhz vvn a-acp cc vvn dt n1 p-acp n1; n2-vvg pp-f n1 p-acp j vdb vvi p-acp j, cc-acp c-crq dt n1 vbz vvn,
(12) verse_and_commentary (DIV2)
1485
Page 129
2256
and the day set for the execution thereof, this cannot but pierce and draw blood.
and the day Set for the execution thereof, this cannot but pierce and draw blood.
cc dt n1 vvn p-acp dt n1 av, d vmbx cc-acp vvi cc vvi n1.
(12) verse_and_commentary (DIV2)
1485
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2257
And being here called the day of the Lord, that is, a day designed by the Lord for this execution, it is more quick and penetrating.
And being Here called the day of the Lord, that is, a day designed by the Lord for this execution, it is more quick and penetrating.
np1 vbg av vvn dt n1 pp-f dt n1, cst vbz, dt n1 vvn p-acp dt n1 p-acp d n1, pn31 vbz av-dc j cc vvg.
(12) verse_and_commentary (DIV2)
1485
Page 129
2258
There is no sin which is committed on earth, but God hath both made a Law against it to forbid the doing of it,
There is no since which is committed on earth, but God hath both made a Law against it to forbid the doing of it,
pc-acp vbz dx n1 r-crq vbz vvn p-acp n1, cc-acp np1 vhz av-d vvn dt n1 p-acp pn31 pc-acp vvi dt vdg pp-f pn31,
(12) verse_and_commentary (DIV2)
1486
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2259
and he hath declared his judgement against it;
and he hath declared his judgement against it;
cc pns31 vhz vvn po31 n1 p-acp pn31;
(12) verse_and_commentary (DIV2)
1486
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2260
yet hath he given us the light of his word, or the light of the Law, which his finger wrote in our hearts, to declare it to us,
yet hath he given us the Light of his word, or the Light of the Law, which his finger wrote in our hearts, to declare it to us,
av vhz pns31 vvn pno12 dt n1 pp-f po31 n1, cc dt n1 pp-f dt n1, r-crq po31 n1 vvd p-acp po12 n2, pc-acp vvi pn31 p-acp pno12,
(12) verse_and_commentary (DIV2)
1486
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2261
and he hath given us time also to repent and amend it, and he is patient and long-suffering in his expectation of our amendment.
and he hath given us time also to Repent and amend it, and he is patient and long-suffering in his expectation of our amendment.
cc pns31 vhz vvn pno12 n1 av pc-acp vvi cc vvi pn31, cc pns31 vbz j cc j p-acp po31 n1 pp-f po12 n1.
(12) verse_and_commentary (DIV2)
1486
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2262
But where it is not amended, he doth set down a day for the execution of his just judgement,
But where it is not amended, he does Set down a day for the execution of his just judgement,
cc-acp c-crq pn31 vbz xx vvn, pns31 vdz vvi a-acp dt n1 p-acp dt n1 pp-f po31 j n1,
(12) verse_and_commentary (DIV2)
1487
Page 129
2263
for he will not, he cannot suffer his truth to faile,
for he will not, he cannot suffer his truth to fail,
c-acp pns31 vmb xx, pns31 vmbx vvi po31 n1 pc-acp vvi,
(12) verse_and_commentary (DIV2)
1487
Page 129
2264
His patience and mercy will take their day first, and his justice will also have her day. Saint Iames advertizeth us,
His patience and mercy will take their day First, and his Justice will also have her day. Saint James advertizeth us,
po31 n1 cc n1 vmb vvi po32 n1 ord, cc po31 n1 vmb av vhi po31 n1. n1 np1 vvz pno12,
(12) verse_and_commentary (DIV2)
1488
Page 129
2265
Let patience have her perfect work. We have a faire example of God for this; Let patience have her perfect work. We have a fair Exampl of God for this;
vvb n1 vhi po31 j n1. pns12 vhb dt j n1 pp-f np1 p-acp d;
(12) verse_and_commentary (DIV2)
1490
Page 129
2266
For he will not let the work of his patience be unperfect, he will forbear us till the very day of his justice designed for punishment.
For he will not let the work of his patience be unperfect, he will forbear us till the very day of his Justice designed for punishment.
c-acp pns31 vmb xx vvb dt n1 pp-f po31 n1 vbb j, pns31 vmb vvi pno12 p-acp dt j n1 pp-f po31 n1 vvn p-acp n1.
(12) verse_and_commentary (DIV2)
1491
Page 130
2267
Though all the masters of Assemblies, all the Ministers of the word be continually striking at this naile, we cannot drive it into the head;
Though all the Masters of Assemblies, all the Ministers of the word be continually striking At this nail, we cannot drive it into the head;
cs d dt n2 pp-f n2, d dt n2 pp-f dt n1 vbb av-j vvg p-acp d n1, pns12 vmbx vvi pn31 p-acp dt n1;
(12) verse_and_commentary (DIV2)
1492
Page 130
2268
to make men beleeve that God hath set a day for punishment of all our sins.
to make men believe that God hath Set a day for punishment of all our Sins.
pc-acp vvi n2 vvi cst np1 vhz vvn dt n1 p-acp n1 pp-f d po12 n2.
(12) verse_and_commentary (DIV2)
1492
Page 130
2269
The promise of grace to the penitent doth so comfort us generally, that we hope we shall have time enough to put off that day by our repentance;
The promise of grace to the penitent does so Comfort us generally, that we hope we shall have time enough to put off that day by our Repentance;
dt n1 pp-f n1 p-acp dt j-jn vdz av vvi pno12 av-j, cst pns12 vvb pns12 vmb vhi n1 av-d pc-acp vvi a-acp d n1 p-acp po12 n1;
(12) verse_and_commentary (DIV2)
1493
Page 130
2270
and then again we often take that for repentance which is not it. For it is not enough to remember our sins with a God forgive me;
and then again we often take that for Repentance which is not it. For it is not enough to Remember our Sins with a God forgive me;
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(12) verse_and_commentary (DIV2)
1493
Page 130
2271
Repentance is a putting off of sinne, an hatred of it, and a change of life and manners; every sorrow is not such.
Repentance is a putting off of sin, an hatred of it, and a change of life and manners; every sorrow is not such.
n1 vbz dt vvg a-acp pp-f n1, dt n1 pp-f pn31, cc dt n1 pp-f n1 cc n2; d n1 vbz xx d.
(12) verse_and_commentary (DIV2)
1493
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2272
But were it that this day were thought upon with that feare and trembling that is due to it;
But were it that this day were Thought upon with that Fear and trembling that is due to it;
cc-acp vbdr pn31 cst d n1 vbdr vvn p-acp p-acp d n1 cc vvg cst vbz j-jn p-acp pn31;
(12) verse_and_commentary (DIV2)
1494
Page 130
2273
it would put sin out of countenance, and the sinner out of hope.
it would put since out of countenance, and the sinner out of hope.
pn31 vmd vvi n1 av pp-f n1, cc dt n1 av pp-f n1.
(12) verse_and_commentary (DIV2)
1494
Page 130
2274
The sinner that beleeves not this, doth make God a lyar, whose word of truth hath revealed the certainty of this day to us.
The sinner that believes not this, does make God a liar, whose word of truth hath revealed the certainty of this day to us.
dt n1 cst vvz xx d, vdz vvi np1 dt n1, rg-crq n1 pp-f n1 vhz vvn dt n1 pp-f d n1 p-acp pno12.
(12) verse_and_commentary (DIV2)
1495
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2275
2. It armeth the lusts of the flesh against the soule;
2. It armeth the Lustiest of the Flesh against the soul;
crd pn31 vvz dt n2 pp-f dt n1 p-acp dt n1;
(12) verse_and_commentary (DIV2)
1496
Page 130
2276
for who is he that liveth without fear, that will bridle his affections, or stop the swift current of nature in himself,
for who is he that lives without Fear, that will bridle his affections, or stop the swift current of nature in himself,
p-acp r-crq vbz pns31 cst vvz p-acp n1, cst vmb vvi po31 n2, cc vvi dt j n1 pp-f n1 p-acp px31,
(12) verse_and_commentary (DIV2)
1496
Page 130
2277
but runneth into sinne as an horse rusheth into the battaile.
but Runneth into sin as an horse Rushes into the battle.
cc-acp vvz p-acp n1 p-acp dt n1 vvz p-acp dt n1.
(12) verse_and_commentary (DIV2)
1496
Page 130
2278
But when we do consider upon every sin that we commit, that the day of the Lord shall declare it, the day of the Lord shall punish it;
But when we do Consider upon every since that we commit, that the day of the Lord shall declare it, the day of the Lord shall Punish it;
cc-acp c-crq pns12 vdb vvi p-acp d n1 cst pns12 vvb, cst dt n1 pp-f dt n1 vmb vvi pn31, dt n1 pp-f dt n1 vmb vvi pn31;
(12) verse_and_commentary (DIV2)
1497
Page 130
2279
this maketh us afraid of our secret sins for feare of shame, and of all sins for feare of punishment.
this makes us afraid of our secret Sins for Fear of shame, and of all Sins for Fear of punishment.
d vvz pno12 j pp-f po12 j-jn n2 p-acp n1 pp-f n1, cc pp-f d n2 p-acp n1 pp-f n1.
(12) verse_and_commentary (DIV2)
1497
Page 130
2280
The certainty that this day will come, the uncertainty when it will come, is the greatest motive to hasten repentance, that may be.
The certainty that this day will come, the uncertainty when it will come, is the greatest motive to hasten Repentance, that may be.
dt n1 cst d n1 vmb vvi, dt n1 c-crq pn31 vmb vvi, vbz dt js n1 pc-acp vvi n1, cst vmb vbi.
(12) verse_and_commentary (DIV2)
1498
Page 130
2281
2. The Propinquity, it is neere. If our Consciences be convinced of the certainty of this day, and the judgement thereof;
2. The Propinquity, it is near. If our Consciences be convinced of the certainty of this day, and the judgement thereof;
crd dt n1, pn31 vbz j. cs po12 n2 vbb vvn pp-f dt n1 pp-f d n1, cc dt n1 av;
(12) verse_and_commentary (DIV2)
1499
Page 130
2282
Sathans next allusion is to flatter us that it is afarre off, and shall not come yet,
Satan's next allusion is to flatter us that it is afar off, and shall not come yet,
npg1 ord n1 vbz pc-acp vvi pno12 d pn31 vbz av a-acp, cc vmb xx vvi av,
(12) verse_and_commentary (DIV2)
1500
Page 130
2283
and there will be time enough to repent us of our sin.
and there will be time enough to Repent us of our since.
cc pc-acp vmb vbi n1 av-d pc-acp vvi pno12 pp-f po12 n1.
(12) verse_and_commentary (DIV2)
1500
Page 130
2284
If we tell you indefinitely that it is neere, yet you may hope not so neere but that we may prevent it.
If we tell you indefinitely that it is near, yet you may hope not so near but that we may prevent it.
cs pns12 vvb pn22 av-j cst pn31 vbz j, av pn22 vmb vvi xx av av-j p-acp cst pns12 vmb vvi pn31.
(12) verse_and_commentary (DIV2)
1501
Page 130
2285
For the Apostle hath told his brethren long-agoe, of the last day, The end of all things is at hand.
For the Apostle hath told his brothers long-agoe, of the last day, The end of all things is At hand.
p-acp dt n1 vhz vvn po31 n2 j, pp-f dt ord n1, dt n1 pp-f d n2 vbz p-acp n1.
(12) verse_and_commentary (DIV2)
1502
Page 131
2286
But it is 1600 yeers since, and where is the promise of his coming? But let not that comfort thee in sin;
But it is 1600 Years since, and where is the promise of his coming? But let not that Comfort thee in since;
p-acp pn31 vbz crd n2 a-acp, cc c-crq vbz dt n1 pp-f po31 n-vvg? p-acp vvb xx d vvi pno21 p-acp n1;
(12) verse_and_commentary (DIV2)
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for even that day is neer, seeing time is nothing to eternity;
for even that day is near, seeing time is nothing to eternity;
c-acp av d n1 vbz av-j, vvg n1 vbz pix p-acp n1;
(12) verse_and_commentary (DIV2)
1503
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2288
but thy day wherein God shall visit thy sinnes with his judgements, may be much sooner.
but thy day wherein God shall visit thy Sins with his Judgments, may be much sooner.
cc-acp po21 n1 c-crq np1 vmb vvi po21 n2 p-acp po31 n2, vmb vbi av-d av-c.
(12) verse_and_commentary (DIV2)
1503
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2289
If we had Commission to tell you it is but forty dayes, and the next day is the day of the Lord as Jonah did; peradventure it would warn you;
If we had Commission to tell you it is but forty days, and the next day is the day of the Lord as Jonah did; Peradventure it would warn you;
cs pns12 vhd n1 pc-acp vvi pn22 pn31 vbz p-acp crd n2, cc dt ord n1 vbz dt n1 pp-f dt n1 p-acp np1 vdd; av pn31 vmd vvi pn22;
(12) verse_and_commentary (DIV2)
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2290
but we have no Commission to say it is so;
but we have no Commission to say it is so;
cc-acp pns12 vhb dx n1 pc-acp vvi pn31 vbz av;
(12) verse_and_commentary (DIV2)
1504
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2291
it is a good proofe that it is neere, when none can promise that this very day shall not be it.
it is a good proof that it is near, when none can promise that this very day shall not be it.
pn31 vbz dt j n1 cst pn31 vbz j, c-crq pix vmb vvi cst d j n1 vmb xx vbi pn31.
(12) verse_and_commentary (DIV2)
1504
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2292
Yet we see there were some that took the day of their death neere themselves, cras moriemur: yet they made evil use of it, Edamus, bibamus, as the Epicure Dum vivimus, •rvamus.
Yet we see there were Some that took the day of their death near themselves, cras moriemur: yet they made evil use of it, Edamus, bibamus, as the Epicure Dum vivimus, •rvamus.
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(12) verse_and_commentary (DIV2)
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2293
For the sensuall and carnall man maketh that evil use of his neere end, to live more sensually. Post mortem nulla voluptas.
For the sensual and carnal man makes that evil use of his near end, to live more sensually. Post mortem nulla voluptas.
p-acp dt j cc j n1 vvz d j-jn n1 pp-f po31 j n1, pc-acp vvi av-dc av-j. vvb fw-la fw-la fw-la.
(12) verse_and_commentary (DIV2)
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2294
In every particular mans case St. John doth admonish us all well; Now also is the Axe layed to the root of the Tree.
In every particular men case Saint John does admonish us all well; Now also is the Axe laid to the root of the Tree.
p-acp d j ng1 n1 n1 np1 vdz vvi pno12 d av; av av vbz dt n1 vvd p-acp dt n1 pp-f dt n1.
(12) verse_and_commentary (DIV2)
1507
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2295
I learn a parable of Christ.
I Learn a parable of christ.
pns11 vvb dt n1 pp-f np1.
(12) verse_and_commentary (DIV2)
1508
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2296
Do but consider thine own field, and see the Com that grows upon it, and observe if it be not white, and ready for the fickle;
Do but Consider thine own field, and see thee Come that grows upon it, and observe if it be not white, and ready for the fickle;
vdb p-acp vvi po21 d n1, cc vvi pno32 vvi cst vvz p-acp pn31, cc vvb cs pn31 vbb xx j-jn, cc j p-acp dt j;
(12) verse_and_commentary (DIV2)
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2297
observe thine own wayes and works, and see if they do not tell that the day of the Lord cannot be farre off.
observe thine own ways and works, and see if they do not tell that the day of the Lord cannot be Far off.
vvb po21 d n2 cc n2, cc vvb cs pns32 vdb xx vvi cst dt n1 pp-f dt n1 vmbx vbi av-j a-acp.
(12) verse_and_commentary (DIV2)
1509
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2298
There be that put this day far off from them, that is by flattering themselves in their sins;
There be that put this day Far off from them, that is by flattering themselves in their Sins;
pc-acp vbi d vvn d n1 av-j a-acp p-acp pno32, cst vbz p-acp vvg px32 p-acp po32 n2;
(12) verse_and_commentary (DIV2)
1510
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2299
they make themselves beleeve that they shall not yet come to punishment. Repentance only lengtheneth this day, and suffereth it not to approach to us.
they make themselves believe that they shall not yet come to punishment. Repentance only lengtheneth this day, and suffers it not to approach to us.
pns32 vvb px32 vvi cst pns32 vmb xx av vvn p-acp n1. n1 av-j vvz d n1, cc vvz pn31 xx pc-acp vvi p-acp pno12.
(12) verse_and_commentary (DIV2)
1510
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2300
Such an one feareth not in die malo, in the evil day. 3. The extent of this judgement, over all the Heathen.
Such an one fears not in die Malo, in the evil day. 3. The extent of this judgement, over all the Heathen.
d dt pi vvz xx p-acp vvi fw-la, p-acp dt j-jn n1. crd dt n1 pp-f d n1, p-acp d dt j-jn.
(12) verse_and_commentary (DIV2)
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2301
Meaning he•e all those that have joyned together in warre against the Jewes, See Jer. 25. Here is a Quaerie.
Meaning he•e all those that have joined together in war against the Jews, See Jer. 25. Here is a Query.
vvg av d d cst vhb vvn av p-acp n1 p-acp dt np2, vvb np1 crd av vbz dt n1.
(12) verse_and_commentary (DIV2)
1514
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2302
Did not God stirre them up against Jerusalem? In this Prophecy he declareth, how Jerusalem was chastened by the Heathen;
Did not God stir them up against Jerusalem? In this Prophecy he Declareth, how Jerusalem was chastened by the Heathen;
vdd xx np1 vvi pno32 a-acp p-acp np1? p-acp d n1 pns31 vvz, q-crq np1 vbds vvn p-acp dt j-jn;
(12) verse_and_commentary (DIV2)
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2303
and doth not the Holy story say, Surely at the commandment of the Lord came this upon Iudah.
and does not the Holy story say, Surely At the Commandment of the Lord Come this upon Iudah.
cc vdz xx dt j n1 vvi, av-j p-acp dt n1 pp-f dt n1 vvd d p-acp np1.
(12) verse_and_commentary (DIV2)
1516
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2304
Iudah well deserved this punishment, and God justly inflicted it, and the heathen were the rod of God, wherewith he chastened Iudah; yet this execution done upon Iudah by the heathen, was impious in them; Iudah well deserved this punishment, and God justly inflicted it, and the heathen were the rod of God, wherewith he chastened Iudah; yet this execution done upon Iudah by the heathen, was impious in them;
np1 av vvd d n1, cc np1 av-j vvn pn31, cc dt j-jn vbdr dt n1 pp-f np1, c-crq pns31 vvn np1; av d n1 vdn p-acp np1 p-acp dt j-jn, vbds j p-acp pno32;
(12) verse_and_commentary (DIV2)
1517
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2305
for they made warre against Gods Church, and sought the ruine of Religion;
for they made war against God's Church, and sought the ruin of Religion;
c-acp pns32 vvd n1 p-acp ng1 n1, cc vvd dt n1 pp-f n1;
(12) verse_and_commentary (DIV2)
1517
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2306
it was covetous, they robbed Ierusalem, it was cruel, they delighted in the blood of the Lords people, it was proud they insulted over them.
it was covetous, they robbed Ierusalem, it was cruel, they delighted in the blood of the lords people, it was proud they insulted over them.
pn31 vbds j, pns32 vvd np1, pn31 vbds j, pns32 vvd p-acp dt n1 pp-f dt n2 n1, pn31 vbds j pns32 vvd p-acp pno32.
(12) verse_and_commentary (DIV2)
1517
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2307
It is true that these heathen do not go without God to invade Iudah; true, that he sent them to punish the transgressions of his people;
It is true that these heathen doe not go without God to invade Iudah; true, that he sent them to Punish the transgressions of his people;
pn31 vbz j cst d j-jn n1 xx vvi p-acp np1 pc-acp vvi np1; j, cst pns31 vvd pno32 pc-acp vvi dt n2 pp-f po31 n1;
(12) verse_and_commentary (DIV2)
1518
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2308
true, that they are the rod and sword of God; for so David confest, that God bade Shimei to curse him.
true, that they Are the rod and sword of God; for so David confessed, that God bade Shimei to curse him.
j, cst pns32 vbr dt n1 cc n1 pp-f np1; c-acp av np1 vvn, cst np1 vvd np1 pc-acp vvi pno31.
(12) verse_and_commentary (DIV2)
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2309
The Lord hath sayed unto him curse David. The Lord hath said unto him curse David.
dt n1 vhz vvn p-acp pno31 n1 np1.
(12) verse_and_commentary (DIV2)
1519
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2310
As in the Creation God separated the waters from the face of the earth, and called the gathering together of the waters. Seas; As in the Creation God separated the waters from the face of the earth, and called the gathering together of the waters. Seas;
p-acp p-acp dt n1 np1 vvn dt n2 p-acp dt n1 pp-f dt n1, cc vvd dt vvg av pp-f dt n2. ng1;
(12) verse_and_commentary (DIV2)
1520
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2311
yet David sayes, God hath set them their bounds, which they cannot passe nor return to cover the earth;
yet David Says, God hath Set them their bounds, which they cannot pass nor return to cover the earth;
av np1 vvz, np1 vhz vvn pno32 po32 n2, r-crq pns32 vmbx vvi ccx vvi pc-acp vvi dt n1;
(12) verse_and_commentary (DIV2)
1520
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2312
Yet they would cover the earth. Surely the wicked are resembled to the Sea, in every consideration:Yet they would cover the earth. Surely the wicked Are resembled to the Sea, in every consideration:
av pns32 vmd vvi dt n1. av-j dt j vbr vvn p-acp dt n1, p-acp d n1:
(12) verse_and_commentary (DIV2)
1520
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2313
the Church may be compared to the dry land, God holdeth the wicked in, that they cannot droune this dry land;
the Church may be compared to the dry land, God holds the wicked in, that they cannot droune this dry land;
dt n1 vmb vbi vvn p-acp dt j n1, np1 vvz dt j p-acp, cst pns32 vmbx vvi d j n1;
(12) verse_and_commentary (DIV2)
1521
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2314
yet this they would do, for there is a naturall antipathy in the heathen to the Church of God.
yet this they would do, for there is a natural antipathy in the heathen to the Church of God.
av d pns32 vmd vdi, c-acp pc-acp vbz dt j n1 p-acp dt j-jn p-acp dt n1 pp-f np1.
(12) verse_and_commentary (DIV2)
1521
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2315
When the Church sinneth, God openeth a gap and letteth his Sea break in; he suffereth the wicked to scourge the Church when it defaulteth;
When the Church Sinneth, God Openeth a gap and lets his Sea break in; he suffers the wicked to scourge the Church when it defaulteth;
c-crq dt n1 vvz, np1 vvz dt n1 cc vvz po31 n1 vvi p-acp; pns31 vvz dt j pc-acp vvi dt n1 c-crq pn31 vvz;
(12) verse_and_commentary (DIV2)
1522
Page 132
2316
for both their sakes, that he may execute his judgement upon both; and as Augustine saith, Ʋtitur Deus malis b•••.
for both their sakes, that he may execute his judgement upon both; and as Augustine Says, Ʋtitur Deus malis b•••.
p-acp d po32 n2, cst pns31 vmb vvi po31 n1 p-acp d; cc c-acp np1 vvz, fw-la fw-la fw-la n1.
(12) verse_and_commentary (DIV2)
1522
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2317
In the story of the Iudges, we read how the Concubine of Micah the Levite was abused to death in Gibeah, which being complained of to the rest of the Tribes by the Levite; they sent unto Benjamin to deliver up to them those men of Belial that had done the villany, that they might put away the evil from Israel, But Benjamin would not heare their Brethren,
In the story of the Judges, we read how the Concubine of micah the Levite was abused to death in Gibeah, which being complained of to the rest of the Tribes by the Levite; they sent unto Benjamin to deliver up to them those men of Belial that had done the villainy, that they might put away the evil from Israel, But Benjamin would not hear their Brothers,
p-acp dt n1 pp-f dt n2, pns12 vvb c-crq dt n1 pp-f np1 dt np1 vbds vvn p-acp n1 p-acp np1, r-crq vbg vvn pp-f p-acp dt n1 pp-f dt n2 p-acp dt np1; pns32 vvd p-acp np1 pc-acp vvi a-acp p-acp pno32 d n2 pp-f np1 cst vhd vdn dt n1, cst pns32 vmd vvi av dt j-jn p-acp np1, p-acp np1 vmd xx vvi po32 n2,
(12) verse_and_commentary (DIV2)
1523
Page 132
2318
but prepared to put themselves in Armes; and to go out to battail against the children of Israel.
but prepared to put themselves in Arms; and to go out to battle against the children of Israel.
cc-acp vvd pc-acp vvi px32 p-acp n2; cc pc-acp vvi av p-acp n1 p-acp dt n2 pp-f np1.
(12) verse_and_commentary (DIV2)
1523
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2319
The children of Israel arose and went to the house of God, and asked counsel of God and said, which of us shall go up first to the battaile against the children of Benjamin? The children of Israel arose and went to the house of God, and asked counsel of God and said, which of us shall go up First to the battle against the children of Benjamin?
dt n2 pp-f np1 vvd cc vvd p-acp dt n1 pp-f np1, cc vvd n1 pp-f np1 cc vvd, r-crq pp-f pno12 vmb vvi p-acp ord p-acp dt n1 p-acp dt n2 pp-f np1?
(12) verse_and_commentary (DIV2)
1524
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2320
And the Lord said, Iudah shall go up first. They went, and Benjamin destroyed that day two and twenty thousand men. And the Lord said, Iudah shall go up First. They went, and Benjamin destroyed that day two and twenty thousand men.
cc dt n1 vvd, np1 vmb vvi a-acp ord. pns32 vvd, cc np1 vvd cst n1 crd cc crd crd n2.
(12) verse_and_commentary (DIV2)
1525
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2321
The children of Israel went up and wept before the Lord untill even, and asked counsell of the Lord, saying, Shall I go up in battaile against the children of Benjamin my brother? The children of Israel went up and wept before the Lord until even, and asked counsel of the Lord, saying, Shall I go up in battle against the children of Benjamin my brother?
dt n2 pp-f np1 vvd a-acp cc vvd p-acp dt n1 c-acp av, cc vvd n1 pp-f dt n1, vvg, vmb pns11 vvi a-acp p-acp n1 p-acp dt n2 pp-f np1 po11 n1?
(12) verse_and_commentary (DIV2)
1526
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2322
And the Lord said, go up against him. And the Lord said, go up against him.
cc dt n1 vvd, vvb a-acp p-acp pno31.
(12) verse_and_commentary (DIV2)
1527
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2323
They did so the second day, and the children of Benjamin destroyed of Israel eighteen thousand men. They did so the second day, and the children of Benjamin destroyed of Israel eighteen thousand men.
pns32 vdd av dt ord n1, cc dt n2 pp-f np1 vvd pp-f np1 crd crd n2.
(12) verse_and_commentary (DIV2)
1528
Page 133
2324
Here was nothing done without consulting of God, God bade them go, and yet they prospered not;
Here was nothing done without consulting of God, God bade them go, and yet they prospered not;
av vbds pix vdn p-acp vvg pp-f np1, np1 vvd pno32 vvi, cc av pns32 vvd xx;
(12) verse_and_commentary (DIV2)
1529
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2325
yea they lost in all forty thousand men.
yea they lost in all forty thousand men.
uh pns32 vvd p-acp d crd crd n2.
(12) verse_and_commentary (DIV2)
1529
Page 133
2326
There is no cleere expression in this story to declare why God punished Israel with this great effusion of blood.
There is no clear expression in this story to declare why God punished Israel with this great effusion of blood.
pc-acp vbz dx j n1 p-acp d n1 pc-acp vvi c-crq np1 vvd np1 p-acp d j n1 pp-f n1.
(12) verse_and_commentary (DIV2)
1530
Page 133
2327
Plain it is that Gods. purpose was to punish Israel, and first the Tribe of Iudah; but the Text sheweth, 1. That the cause of this warre was a just provocation;
Plain it is that God's purpose was to Punish Israel, and First the Tribe of Iudah; but the Text shows, 1. That the cause of this war was a just provocation;
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(12) verse_and_commentary (DIV2)
1531
Page 133
2328
there was villany done in Israel. 2. That the end of this war was godly,
there was villainy done in Israel. 2. That the end of this war was godly,
pc-acp vbds n1 vdn p-acp np1. crd cst dt n1 pp-f d n1 vbds j,
(12) verse_and_commentary (DIV2)
1531
Page 133
2329
for it was to remove evil from Israel. 3. That they did nothing herein without Gods expresse warrant;
for it was to remove evil from Israel. 3. That they did nothing herein without God's express warrant;
c-acp pn31 vbds pc-acp vvi j-jn p-acp np1. crd cst pns32 vdd pix av p-acp ng1 j n1;
(12) verse_and_commentary (DIV2)
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2330
for they began to take counsell of the Lord.
for they began to take counsel of the Lord.
c-acp pns32 vvd pc-acp vvi n1 pp-f dt n1.
(12) verse_and_commentary (DIV2)
1531
Page 133
2331
Yet before God would revenge the fault of the Benjamites upon them, by Benjamin he punished the Tribe of Iudah first,
Yet before God would revenge the fault of the Benjamites upon them, by Benjamin he punished the Tribe of Iudah First,
av p-acp np1 vmd vvi dt n1 pp-f dt np2 p-acp pno32, p-acp np1 pns31 vvd dt n1 pp-f np1 ord,
(12) verse_and_commentary (DIV2)
1532
Page 133
2332
and then the rest of the Tribes with losse of so many men, and effusion of so much blood.
and then the rest of the Tribes with loss of so many men, and effusion of so much blood.
cc av dt n1 pp-f dt n2 p-acp n1 pp-f av d n2, cc n1 pp-f av d n1.
(12) verse_and_commentary (DIV2)
1532
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2333
And I must tell you that I find not the reason thereof exprest.
And I must tell you that I find not the reason thereof expressed.
cc pns11 vmb vvi pn22 cst pns11 vvb xx dt n1 av vvn.
(12) verse_and_commentary (DIV2)
1533
Page 133
2334
It may be that the Holy Ghost hath suppressed it, that we might rest in the feare of God, and not search further:
It may be that the Holy Ghost hath suppressed it, that we might rest in the Fear of God, and not search further:
pn31 vmb vbi d dt j n1 vhz vvn pn31, cst pns12 vmd vvi p-acp dt n1 pp-f np1, cc xx vvi av-jc:
(12) verse_and_commentary (DIV2)
1534
Page 133
2335
it is enough for us to know what God doth, and not why? for as Augustine saith, Iudicia Dei occulta esse possunt, injusta non possunt esse, Gods judgements may be secret, but never unjust,
it is enough for us to know what God does, and not why? for as Augustine Says, Judicia Dei Hidden esse possunt, Unjust non possunt esse, God's Judgments may be secret, but never unjust,
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(12) verse_and_commentary (DIV2)
1534
Page 133
2336
And we must be very tender how we call God to accompt for what he doth;
And we must be very tender how we call God to account for what he does;
cc pns12 vmb vbi av j c-crq pns12 vvb np1 pc-acp vvi p-acp r-crq pns31 vdz;
(12) verse_and_commentary (DIV2)
1535
Page 133
2337
for God is whatsoever his will is, of which we must not seek to know more then is revealed;
for God is whatsoever his will is, of which we must not seek to know more then is revealed;
c-acp np1 vbz c-crq po31 n1 vbz, pp-f r-crq pns12 vmb xx vvi pc-acp vvi av-dc cs vbz vvn;
(12) verse_and_commentary (DIV2)
1535
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2338
for that is prying into the Arke, and costeth death, God is accomptable to none for what he doth.
for that is prying into the Ark, and costeth death, God is accountable to none for what he does.
p-acp d vbz vvg p-acp dt n1, cc vvz n1, np1 vbz j p-acp pix p-acp r-crq pns31 vdz.
(12) verse_and_commentary (DIV2)
1535
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2339
The third day he gave Israel a full victory against Benjamin; The third day he gave Israel a full victory against Benjamin;
dt ord n1 pns31 vvd np1 dt j n1 p-acp np1;
(12) verse_and_commentary (DIV2)
1536
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2340
by Benjamin He first scourged Israel, and by Israel he after destroyed Benjamin, and left of them but six hundred men.
by Benjamin He First scourged Israel, and by Israel he After destroyed Benjamin, and left of them but six hundred men.
p-acp np1 pns31 ord vvd np1, cc p-acp np1 pns31 a-acp vvd np1, cc vvn pp-f pno32 p-acp crd crd n2.
(12) verse_and_commentary (DIV2)
1536
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2341
So may we say of this example in my Text, God useth the heathen to scourge his Church,
So may we say of this Exampl in my Text, God uses the heathen to scourge his Church,
av vmb pns12 vvb pp-f d n1 p-acp po11 n1, np1 vvz dt j-jn pc-acp vvi po31 n1,
(12) verse_and_commentary (DIV2)
1537
Page 134
2342
and after destroyeth the heathen in his just, but secret judgement.
and After Destroyeth the heathen in his just, but secret judgement.
cc a-acp vvz dt j-jn p-acp po31 j, cc-acp j-jn n1.
(12) verse_and_commentary (DIV2)
1537
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2343
Yet let me tell you what some learned judgements have conceived of that great example of justice in that story of Israel and Benjamin.
Yet let me tell you what Some learned Judgments have conceived of that great Exampl of Justice in that story of Israel and Benjamin.
av vvb pno11 vvi pn22 r-crq d j n2 vhb vvn pp-f cst j n1 pp-f n1 p-acp d n1 pp-f np1 cc np1.
(12) verse_and_commentary (DIV2)
1538
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2344
Rabbi Levi saith that Israel might provoke God at first, because they came to God to aske who should go first against Benjamin, and did trust to their own strength;Rabbi Levi Says that Israel might provoke God At First, Because they Come to God to ask who should go First against Benjamin, and did trust to their own strength;
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(12) verse_and_commentary (DIV2)
1539
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2345
and did not beseech God to give them victory.
and did not beseech God to give them victory.
cc vdd xx vvi np1 pc-acp vvi pno32 n1.
(12) verse_and_commentary (DIV2)
1539
Page 134
2346
Rabbi Kimchi saith it was because that Israel had suffered Idolatry in Dan, and had never taken the cause of God to heart, to aske counsell of God against them i•• but now in a private injury done to a Levite they were provoked and sought revenge.Rabbi Kimchi Says it was Because that Israel had suffered Idolatry in Dan, and had never taken the cause of God to heart, to ask counsel of God against them i•• but now in a private injury done to a Levite they were provoked and sought revenge.
np1 np1 vvz pn31 vbds p-acp d np1 vhd vvn n1 p-acp fw-mi, cc vhd av vvn dt n1 pp-f np1 p-acp n1, pc-acp vvi n1 pp-f np1 p-acp pno32 n1 p-acp av p-acp dt j n1 vdn p-acp dt np1 pns32 vbdr vvn cc vvd n1.
(12) verse_and_commentary (DIV2)
1540
Page 134
2347
3. Others conceive that this was the cause, They came too slightly to God at first,
3. Others conceive that this was the cause, They Come too slightly to God At First,
crd ng2-jn vvb cst d vbds dt n1, pns32 vvd av av-j p-acp np1 p-acp ord,
(12) verse_and_commentary (DIV2)
1541
Page 134
2348
for they did only bluntly enquire who should go first against Benjamin? Not whether they should go or not? Not enquiring by what way he meant to punish their brother.
for they did only bluntly inquire who should go First against Benjamin? Not whither they should go or not? Not inquiring by what Way he meant to Punish their brother.
c-acp pns32 vdd av-j av-j vvi r-crq vmd vvi ord p-acp np1? xx cs pns32 vmd vvi cc xx? xx vvg p-acp r-crq n1 pns31 vvd pc-acp vvi po32 n1.
(12) verse_and_commentary (DIV2)
1541
Page 134
2349
But the second time they went up to the Lord, they wept till even, and then they asked counsell.
But the second time they went up to the Lord, they wept till even, and then they asked counsel.
p-acp dt ord n1 pns32 vvd a-acp p-acp dt n1, pns32 vvd p-acp av, cc av pns32 vvd n1.
(12) verse_and_commentary (DIV2)
1542
Page 134
2350
Shall I go up again in battaile against my brother. Yet even then being commanded to go, they lost eighteen thousand men.Shall I go up again in battle against my brother. Yet even then being commanded to go, they lost eighteen thousand men.
vmb pns11 vvi a-acp av p-acp n1 p-acp po11 n1. av av av vbg vvn pc-acp vvi, pns32 vvd crd crd n2.
(12) verse_and_commentary (DIV2)
1542
Page 134
2351
True, but they came not the second time with that preparation which became them, that would sight the Lords battails, to remove evil out of Israel; for the third day they mended all;
True, but they Come not the second time with that preparation which became them, that would sighed the lords battles, to remove evil out of Israel; for the third day they mended all;
j, cc-acp pns32 vvd xx dt ord n1 p-acp d n1 r-crq vvd pno32, cst vmd vvi dt n2 n2, pc-acp vvi j-jn av pp-f np1; p-acp dt ord n1 pns32 vvd d;
(12) verse_and_commentary (DIV2)
1543
Page 134
2352
Then all the children of Israel and all the people went up, and came unto the house of God and wept, and sate there before the Lord, Then all the children of Israel and all the people went up, and Come unto the house of God and wept, and sat there before the Lord,
av d dt n2 pp-f np1 cc d dt n1 vvd a-acp, cc vvd p-acp dt n1 pp-f np1 cc vvd, cc vvd a-acp p-acp dt n1,
(12) verse_and_commentary (DIV2)
1543
Page 134
2353
and fasted that day untill even, and offered burat offerings, and peace offerings before the Lord. and fasted that day until even, and offered burat offerings, and peace offerings before the Lord.
cc vvd cst n1 c-acp av, cc vvd n1 n2, cc n1 n2 p-acp dt n1.
(12) verse_and_commentary (DIV2)
1543
Page 134
2354
Then they enquired of the Lord, for there was the Arke, and there was Phineas the sonne of Eleazer the s•nne of Aar•n standing. Then they inquired of the Lord, for there was the Ark, and there was Phinehas the son of Eleazar the s•nne of Aar•n standing.
av pns32 vvd pp-f dt n1, c-acp pc-acp vbds dt n1, cc a-acp vbds np1 dt n1 pp-f np1 dt n1 pp-f np1 vvg.
(12) verse_and_commentary (DIV2)
1544
Page 134
2355
And they said, shall I yet go again to battaile against the children of Benjamin my brother, And they said, shall I yet go again to battle against the children of Benjamin my brother,
cc pns32 vvd, vmb pns11 av vvb av p-acp n1 p-acp dt n2 pp-f np1 po11 n1,
(12) verse_and_commentary (DIV2)
1545
Page 135
2356
or shall I cease? And then God promised them victory. It may be that they offended in the two first dayes in their preparation;or shall I cease? And then God promised them victory. It may be that they offended in the two First days in their preparation;
cc vmb pns11 vvi? cc av np1 vvd pno32 n1. pn31 vmb vbi cst pns32 vvd p-acp dt crd ord n2 p-acp po32 n1;
(12) verse_and_commentary (DIV2)
1545
Page 135
2357
they were not enough humbled before the Lord, or in the manner of their consultation with God.
they were not enough humbled before the Lord, or in the manner of their consultation with God.
pns32 vbdr xx av-d vvn p-acp dt n1, cc p-acp dt n1 pp-f po32 n1 p-acp np1.
(12) verse_and_commentary (DIV2)
1546
Page 135
2358
But I must tell you plainely, all these are the conjectures of some learned judgements concerning this question, God hath left no accompt to us of his proceedings therein.
But I must tell you plainly, all these Are the Conjectures of Some learned Judgments Concerning this question, God hath left no account to us of his proceedings therein.
cc-acp pns11 vmb vvi pn22 av-j, d d vbr dt n2 pp-f d j n2 vvg d n1, np1 vhz vvn dx n1 p-acp pno12 pp-f po31 n2-vvg av.
(12) verse_and_commentary (DIV2)
1547
Page 135
2359
Neither hath he done the like in the example in my Text, why he punisheth all the heathen for smiting Ierusalem, seeing himselfe set them a worke.
Neither hath he done the like in the Exampl in my Text, why he Punisheth all the heathen for smiting Ierusalem, seeing himself Set them a work.
d vhz pns31 vdn dt av-j p-acp dt n1 p-acp po11 n1, c-crq pns31 vvz d dt j-jn p-acp vvg np1, vvg px31 vvn pno32 dt n1.
(12) verse_and_commentary (DIV2)
1548
Page 135
2360
Therefore let not our prevailings against our brethren swell us up with pride, making us presume that we have God our friend,
Therefore let not our prevailings against our brothers swell us up with pride, making us presume that we have God our friend,
av vvb xx po12 n2-vvg p-acp po12 n2 vvb pno12 a-acp p-acp n1, vvg pno12 vvi cst pns12 vhb np1 po12 n1,
(12) verse_and_commentary (DIV2)
1549
Page 135
2361
because we have had the upper hand of our enemies, for God may punish our brethen,
Because we have had the upper hand of our enemies, for God may Punish our brethren,
c-acp pns12 vhb vhn dt jc n1 pp-f po12 n2, c-acp np1 vmb vvi po12 n2,
(12) verse_and_commentary (DIV2)
1549
Page 135
2362
and make us his rod to whip others, and he may burne the rod when he hath done with it.
and make us his rod to whip Others, and he may burn the rod when he hath done with it.
cc vvb pno12 po31 n1 pc-acp vvi n2-jn, cc pns31 vmb vvi dt n1 c-crq pns31 vhz vdn p-acp pn31.
(12) verse_and_commentary (DIV2)
1549
Page 135
2363
This is one of Gods strange workes that he doth upon earth; he foretelleth one of them by his Prophet Habakuk and saith;
This is one of God's strange works that he does upon earth; he foretelleth one of them by his Prophet Habakkuk and Says;
d vbz pi pp-f npg1 j n2 cst pns31 vdz p-acp n1; pns31 vvz crd pp-f pno32 p-acp po31 n1 np1 cc vvz;
(12) verse_and_commentary (DIV2)
1550
Page 135
2364
Behold ye among the beathen, and wonder marvellously; Behold you among the beathen, and wonder marvellously;
vvb pn22 p-acp dt j-jn, cc vvb av-j;
(12) verse_and_commentary (DIV2)
1551
Page 135
2365
for I will worke a worke in your dayes, which you will not beleeve though it be told you, and what is that? for I will work a work in your days, which you will not believe though it be told you, and what is that?
c-acp pns11 vmb vvi dt n1 p-acp po22 n2, r-crq pn22 vmb xx vvi cs pn31 vbb vvn pn22, cc r-crq vbz d?
(12) verse_and_commentary (DIV2)
1551
Page 135
2366
For lo, I raise up the Caldeans that bitter and hasty Nation, which shall march through the breadth of the Land, to possesse the dwelling places that are not theirs. They are terrible and dreadfull; For lo, I raise up the Chaldaeans that bitter and hasty nation, which shall march through the breadth of the Land, to possess the Dwelling places that Are not theirs. They Are terrible and dreadful;
p-acp uh, pns11 vvb a-acp dt njp2 cst av-j cc j n1, r-crq vmb vvi p-acp dt n1 pp-f dt n1, pc-acp vvi dt j-vvg n2 cst vbr xx png32. pns32 vbr j cc j;
(12) verse_and_commentary (DIV2)
1552
Page 135
2367
their judgement and their diguity shall proceed of themselves. their judgement and their diguity shall proceed of themselves.
po32 n1 cc po32 n1 vmb vvi pp-f px32.
(12) verse_and_commentary (DIV2)
1553
Page 135
2368
Their horses also are swifter then the Leopards, and are more fierce then the evening wolves, &c. These are sent of God, and they prevaile, and when they have done, they thanke their owne god for the victory. Their Horses also Are swifter then the Leopards, and Are more fierce then the evening wolves, etc. These Are sent of God, and they prevail, and when they have done, they thank their own god for the victory.
po32 n2 av vbr jc cs dt n2, cc vbr av-dc j cs dt n1 n2, av d vbr vvn pp-f np1, cc pns32 vvb, cc c-crq pns32 vhb vdn, pns32 vvb po32 d n1 p-acp dt n1.
(12) verse_and_commentary (DIV2)
1554
Page 135
2369
But the Church is comforted against them. O Lord, thou hast ordained them for judgement, thou hast established them for correction.
But the Church is comforted against them. Oh Lord, thou hast ordained them for judgement, thou hast established them for correction.
p-acp dt n1 vbz vvn p-acp pno32. uh n1, pns21 vh2 vvn pno32 p-acp n1, pns21 vh2 vvn pno32 p-acp n1.
(12) verse_and_commentary (DIV2)
1556
Page 135
2370
Therefore the example of Israel having overcome Benjamin in the former story is excellent;
Therefore the Exampl of Israel having overcome Benjamin in the former story is excellent;
av dt n1 pp-f np1 vhg vvn np1 p-acp dt j n1 vbz j;
(12) verse_and_commentary (DIV2)
1557
Page 135
2371
for when they had conquered their brother, they did not say in triumph, we have prevailed, nor bragged of their victory;
for when they had conquered their brother, they did not say in triumph, we have prevailed, nor bragged of their victory;
p-acp c-crq pns32 vhd vvn po32 n1, pns32 vdd xx vvi p-acp n1, pns12 vhb vvn, ccx vvd pp-f po32 n1;
(12) verse_and_commentary (DIV2)
1557
Page 135
2372
But the people having fulfilled the will of God in that warre;
But the people having fulfilled the will of God in that war;
cc-acp dt n1 vhg vvn dt n1 pp-f np1 p-acp d n1;
(12) verse_and_commentary (DIV2)
1557
Page 136
2373
Came to the house of God, and abode there till even before God, and lift up their voyces and wept sore. Come to the house of God, and Abided there till even before God, and lift up their voices and wept soar.
vvd p-acp dt n1 pp-f np1, cc n1 a-acp p-acp av c-acp np1, cc vvd a-acp po32 n2 cc vvd av-j.
(12) verse_and_commentary (DIV2)
1558
Page 136
2374
They were sorry that God had used their sword and arme to their brother. 4 The equity of this judgement.
They were sorry that God had used their sword and arm to their brother. 4 The equity of this judgement.
pns32 vbdr j cst np1 vhd vvn po32 n1 cc n1 p-acp po32 n1. crd dt n1 pp-f d n1.
(12) verse_and_commentary (DIV2)
1559
Page 136
2375
As thou hast done, it shall be done to thee: thy reward shall returne upon thine owne head. As thou hast done, it shall be done to thee: thy reward shall return upon thine own head.
c-acp pns21 vh2 vdn, pn31 vmb vbi vdn p-acp pno21: po21 n1 vmb vvi p-acp po21 d n1.
(12) verse_and_commentary (DIV2)
1561
Page 136
2376
The law of nature written in our hearts, is, Do as thou wouldest be done to. The law of nature written in our hearts, is, Do as thou Wouldst be done to.
dt n1 pp-f n1 vvn p-acp po12 n2, vbz, vdb c-acp pns21 vmd2 vbi vdn p-acp.
(12) verse_and_commentary (DIV2)
1562
Page 136
2377
For Aristotles abrasa tabula is not true Divinity. Seeing the heathen will not do this, the justice of God putteth it upon them.
For Aristotle abrasa tabula is not true Divinity. Seeing the heathen will not do this, the Justice of God putteth it upon them.
p-acp npg1 fw-la fw-la vbz xx j n1. vvg dt n-jn vmb xx vdi d, dt n1 pp-f np1 vvz pn31 p-acp pno32.
(12) verse_and_commentary (DIV2)
1563
Page 136
2378
They shall be done to as they doe. Of this point see before, 5 The Contents of this judgement. They shall drinke;They shall be done to as they do. Of this point see before, 5 The Contents of this judgement. They shall drink;
pns32 vmb vbi vdn p-acp c-acp pns32 vdb. pp-f d n1 vvb a-acp, crd dt n2 pp-f d n1. pns32 vmb vvi;
(12) verse_and_commentary (DIV2)
1565
Page 136
2379
yea, they shall drinke and swallow downe, and they shall be as though they had not been.
yea, they shall drink and swallow down, and they shall be as though they had not been.
uh, pns32 vmb vvi cc vvi a-acp, cc pns32 vmb vbi c-acp cs pns32 vhd xx vbn.
(12) verse_and_commentary (DIV2)
1568
Page 136
2380
The old heathen had a fashion of capitall punishment by death, to give the offender a potion of poison to drinke.
The old heathen had a fashion of capital punishment by death, to give the offender a potion of poison to drink.
dt j n-jn vhd dt n1 pp-f j n1 p-acp n1, pc-acp vvi dt n1 dt n1 pp-f n1 pc-acp vvi.
(12) verse_and_commentary (DIV2)
1569
Page 136
2381
The Prophet here speaketh of the punishment of Edom, and the Heathen in that very phrase, alluding to that of David;
The Prophet Here speaks of the punishment of Edom, and the Heathen in that very phrase, alluding to that of David;
dt n1 av vvz pp-f dt n1 pp-f np1, cc dt j-jn p-acp d j n1, vvg p-acp d pp-f np1;
(12) verse_and_commentary (DIV2)
1570
Page 136
2382
Ʋpon the wicked he shall raine snares, fire and brimstone, and an horrible tempest; that shall be the portion of their cup. Ʋpon the wicked he shall rain snares, fire and brimstone, and an horrible tempest; that shall be the portion of their cup.
av dt j pns31 vmb vvi n2, n1 cc n1, cc dt j n1; cst vmb vbi dt n1 pp-f po32 n1.
(12) verse_and_commentary (DIV2)
1571
Page 136
2383
And, Thou hast shewed thy people hard things: thou hast made us to drinke of the wine of astonishment;
And, Thou hast showed thy people hard things: thou hast made us to drink of the wine of astonishment;
cc, pns21 vh2 vvn po21 n1 j n2: pns21 vh2 vvn pno12 pc-acp vvi pp-f dt n1 pp-f n1;
(12) verse_and_commentary (DIV2)
1572
Page 136
2384
this is the Cup that David speaketh of.
this is the Cup that David speaks of.
d vbz dt n1 cst np1 vvz pp-f.
(12) verse_and_commentary (DIV2)
1572
Page 136
2385
For in the hand of the Lord there is a Cup, and the wine i• red: For in the hand of the Lord there is a Cup, and the wine i• read:
p-acp p-acp dt n1 pp-f dt n1 pc-acp vbz dt n1, cc dt n1 n1 j-jn:
(12) verse_and_commentary (DIV2)
1573
Page 136
2386
it is full of mixture, and he poureth out of the same;
it is full of mixture, and he pours out of the same;
pn31 vbz j pp-f n1, cc pns31 vvz av pp-f dt d;
(12) verse_and_commentary (DIV2)
1573
Page 136
2387
but the dregs thereof all the wicked of the earth shall wring them out, and drinke them. but the dregs thereof all the wicked of the earth shall wring them out, and drink them.
cc-acp dt n2 av d dt j pp-f dt n1 vmb vvi pno32 av, cc vvi pno32.
(12) verse_and_commentary (DIV2)
1573
Page 136
2388
Wine immoderately drunken, doth set the body on fire, it infatuateth the braine, it maketh the parts of the body uselesse, that neither head,
Wine immoderately drunken, does Set the body on fire, it infatuateth the brain, it makes the parts of the body useless, that neither head,
n1 av-j j, vdz vvi dt n1 p-acp n1, pn31 vvz dt n1, pn31 vvz dt n2 pp-f dt n1 j, cst dx n1,
(12) verse_and_commentary (DIV2)
1574
Page 136
2389
nor hand, nor foot can doe their severall offices.
nor hand, nor foot can do their several Offices.
ccx n1, ccx n1 vmb vdi po32 j n2.
(12) verse_and_commentary (DIV2)
1574
Page 136
2390
Drunkennesse is such a disabling to man, that God hath chosen to expresse the severity of his wrath, in the similitude of drunkennesse;
drunkenness is such a disabling to man, that God hath chosen to express the severity of his wrath, in the similitude of Drunkenness;
n1 vbz d dt n-vvg p-acp n1, cst np1 vhz vvn pc-acp vvi dt n1 pp-f po31 n1, p-acp dt n1 pp-f n1;
(12) verse_and_commentary (DIV2)
1575
Page 137
2391
and the Prophet Jeremie hath used the very phrases thereof upon like occasion.
and the Prophet Jeremiah hath used the very phrases thereof upon like occasion.
cc dt n1 np1 vhz vvn dt j n2 av p-acp j n1.
(12) verse_and_commentary (DIV2)
1575
Page 137
2392
Take the wine of this cup of my fury at my hand, and cause all the Nations to whom I send thee, to drink it. Take the wine of this cup of my fury At my hand, and cause all the nations to whom I send thee, to drink it.
vvb dt n1 pp-f d n1 pp-f po11 n1 p-acp po11 n1, cc vvi d dt n2 p-acp ro-crq pns11 vvb pno21, pc-acp vvi pn31.
(12) verse_and_commentary (DIV2)
1576
Page 137
2393
16. And they shall drinke and be moved and be mad. Yet more fully; 27. Drinke ye and be drunken, and spue and fall, and rise no more. 16. And they shall drink and be moved and be mad. Yet more Fully; 27. Drink you and be drunken, and spue and fallen, and rise no more.
crd cc pns32 vmb vvi cc vbi vvn cc vbi j. av av-dc av-j; crd vvi pn22 cc vbb j, cc vvi cc vvi, cc vvb av-dx av-dc.
(12) verse_and_commentary (DIV2)
1577
Page 137
2394
Let drunkards behold themselves in this glasse, and see how loathsome and how dangerous a sin they sin.
Let drunkards behold themselves in this glass, and see how loathsome and how dangerous a since they sin.
vvb n2 vvi px32 p-acp d n1, cc vvb c-crq j cc c-crq j dt n1 pns32 vvb.
(12) verse_and_commentary (DIV2)
1579
Page 137
2395
Every cup they drink immoderately, is a cup of Gods wrath: every Health they drink drunkenly is a disease even unto death;
Every cup they drink immoderately, is a cup of God's wrath: every Health they drink drunkenly is a disease even unto death;
d n1 pns32 vvb av-j, vbz dt n1 pp-f npg1 n1: d n1 pns32 vvb av-j vbz dt n1 av p-acp n1;
(12) verse_and_commentary (DIV2)
1580
Page 137
2396
drunkennesse maketh men the emblems of Gods indignation; the very Images and pictures of divine vengeance.
Drunkenness makes men the emblems of God's Indignation; the very Images and pictures of divine vengeance.
n1 vvz n2 dt n2 pp-f npg1 n1; dt j n2 cc n2 pp-f j-jn n1.
(12) verse_and_commentary (DIV2)
1580
Page 137
2397
In this phrase God often in Scripture doth expresse his judgement, and his fury and vengeance against evil doers. Therefore,
In this phrase God often in Scripture does express his judgement, and his fury and vengeance against evil doers. Therefore,
p-acp d n1 np1 av p-acp n1 vdz vvi po31 n1, cc po31 n1 cc n1 p-acp j-jn n2. av,
(12) verse_and_commentary (DIV2)
1581
Page 137
2398
Be not drunke with wine, wherein is excesse. Be not drunk with wine, wherein is excess.
vbb xx vvn p-acp n1, q-crq vbz n1.
(12) verse_and_commentary (DIV2)
1582
Page 137
2399
I beseech you brethren by the mercies of God that you would do no more so; I beseech you brothers by the Mercies of God that you would do no more so;
pns11 vvb pn22 n2 p-acp dt n2 pp-f np1 cst pn22 vmd vdi dx av-dc av;
(12) verse_and_commentary (DIV2)
1583
Page 137
2400
if any of you have by occasion been overtaken with that Epidemicall and popular fault, do no more so wickedly, sin not against your own bodies;
if any of you have by occasion been overtaken with that Epidemical and popular fault, do no more so wickedly, sin not against your own bodies;
cs d pp-f pn22 vhb p-acp n1 vbn vvn p-acp d j cc j n1, vdb dx av-dc av av-j, vvb xx p-acp po22 d n2;
(12) verse_and_commentary (DIV2)
1583
Page 137
2401
Morbus est; its a disease, sin not against your good name, it is a foule blemish to be called a drunkard;Morbus est; its a disease, sin not against your good name, it is a foul blemish to be called a drunkard;
fw-la fw-la; vbz dt n1, vvb xx p-acp po22 j n1, pn31 vbz dt j n1 pc-acp vbi vvn dt n1;
(12) verse_and_commentary (DIV2)
1583
Page 137
2402
they that are so, are very impatient of that name. Sin not against Gods creatures, they were given us for use and service:
they that Are so, Are very impatient of that name. since not against God's creatures, they were given us for use and service:
pns32 cst vbr av, vbr av j pp-f d n1. n1 xx p-acp npg1 n2, pns32 vbdr vvn pno12 p-acp n1 cc n1:
(12) verse_and_commentary (DIV2)
1583
Page 137
2403
not that we abusing them, should become servants to them, and be overcome of them. Sinne not against your brethren by evil example, or by tempting them to this sin.
not that we abusing them, should become Servants to them, and be overcome of them. Sin not against your brothers by evil Exampl, or by tempting them to this since.
xx cst pns12 vvg pno32, vmd vvi n2 p-acp pno32, cc vbi vvn pp-f pno32. n1 xx p-acp po22 n2 p-acp j-jn n1, cc p-acp vvg pno32 p-acp d n1.
(12) verse_and_commentary (DIV2)
1584
Page 137
2404
Above all, God forbid that you should do this great wickednesse and so sin against your God.
Above all, God forbid that you should do this great wickedness and so sin against your God.
p-acp d, np1 vvb cst pn22 vmd vdi d j n1 cc av vvb p-acp po22 n1.
(12) verse_and_commentary (DIV2)
1586
Page 137
2405
You see he can and and will set you a drinking off his cup, and he will make you doffe it as you call it;
You see he can and and will Set you a drinking off his cup, and he will make you doff it as you call it;
pn22 vvb pns31 vmb cc cc n1 vvb pn22 dt n-vvg a-acp po31 n1, cc pns31 vmb vvi pn22 vvi pn31 c-acp pn22 vvb pn31;
(12) verse_and_commentary (DIV2)
1587
Page 137
2406
and do him right to drink all, even to the bottom till you fall and rise no more, till as my Text saith,
and do him right to drink all, even to the bottom till you fallen and rise no more, till as my Text Says,
cc vdb pno31 av-jn pc-acp vvi d, av p-acp dt n1 c-acp pn22 vvb cc vvb av-dx av-dc, c-acp c-acp po11 n1 vvz,
(12) verse_and_commentary (DIV2)
1587
Page 137
2407
You be as though you had not been. You be as though you had not been.
pn22 vbb p-acp cs pn22 vhd xx vbn.
(12) verse_and_commentary (DIV2)
1588
Page 137
2408
The phrase of my Text hath carryed me thus far out of my way, but I must do so,
The phrase of my Text hath carried me thus Far out of my Way, but I must do so,
dt n1 pp-f po11 n1 vhz vvn pno11 av av-j av pp-f po11 n1, cc-acp pns11 vmb vdi av,
(12) verse_and_commentary (DIV2)
1589
Page 138
2409
if I will meet with drunkards, for they are so brain-crased, that they cannot keep the right way.
if I will meet with drunkards, for they Are so brain-crased, that they cannot keep the right Way.
cs pns11 vmb vvi p-acp n2, c-acp pns32 vbr av j, cst pns32 vmbx vvi dt j-jn n1.
(12) verse_and_commentary (DIV2)
1589
Page 138
2410
I return to the contents of this judgement, thus exprest in the phrase of drinking.
I return to the contents of this judgement, thus expressed in the phrase of drinking.
pns11 vvb p-acp dt n2 pp-f d n1, av vvn p-acp dt n1 pp-f vvg.
(12) verse_and_commentary (DIV2)
1590
Page 138
2411
Th•se Nations have filled the cup of affliction full for Jerusalem, and Jerusalem hath drunk deep thereof; Th•se nations have filled the cup of affliction full for Jerusalem, and Jerusalem hath drunk deep thereof;
j n2 vhb vvn dt n1 pp-f n1 j p-acp np1, cc np1 vhz vvn j-jn av;
(12) verse_and_commentary (DIV2)
1591
Page 138
2412
now God will change the object of his fury, he will take away his cup from the Church,
now God will change the Object of his fury, he will take away his cup from the Church,
av np1 vmb vvi dt n1 pp-f po31 n1, pns31 vmb vvi av po31 n1 p-acp dt n1,
(12) verse_and_commentary (DIV2)
1591
Page 138
2413
and he will give it to her enemies, as Isaiah hath sweetly and fully declared it to the great griefe of the Nations, the great joy of the Church.and he will give it to her enemies, as Isaiah hath sweetly and Fully declared it to the great grief of the nations, the great joy of the Church.
cc pns31 vmb vvi pn31 p-acp po31 n2, p-acp np1 vhz av-j cc av-j vvd pn31 p-acp dt j n1 pp-f dt n2, dt j n1 pp-f dt n1.
(12) verse_and_commentary (DIV2)
1591
Page 138
2414
21, Heare thou afflicted and drunken but not with wine. 22. Thus saith the Lord, and thy God that pleadeth the cause of his people:
21, Hear thou afflicted and drunken but not with wine. 22. Thus Says the Lord, and thy God that pleads the cause of his people:
crd, vvb pns21 j-vvn cc j p-acp xx p-acp n1. crd av vvz dt n1, cc po21 n1 cst vvz dt n1 pp-f po31 n1:
(12) verse_and_commentary (DIV2)
1592
Page 138
2415
Behold I have taken out of thy hand the cup of trembling, the dregs of the cup of my fury;
Behold I have taken out of thy hand the cup of trembling, the dregs of the cup of my fury;
vvb pns11 vhb vvn av pp-f po21 n1 dt n1 pp-f vvg, dt n2 pp-f dt n1 pp-f po11 n1;
(12) verse_and_commentary (DIV2)
1593
Page 138
2416
thou shalt no more drinke it againe. thou shalt no more drink it again.
pns21 vm2 av-dx av-dc vvi pn31 av.
(12) verse_and_commentary (DIV2)
1593
Page 138
2417
23. But I will put it into the hand of them that afflict thee, which have said to thy soule, bow down that we may go over,
23. But I will put it into the hand of them that afflict thee, which have said to thy soul, bow down that we may go over,
crd cc-acp pns11 vmb vvi pn31 p-acp dt n1 pp-f pno32 cst vvb pno21, r-crq vhb vvn p-acp po21 n1, vvb a-acp cst pns12 vmb vvi a-acp,
(12) verse_and_commentary (DIV2)
1594
Page 138
2418
and thou hast laid thy body as the ground, and as the street to them that went over. and thou hast laid thy body as the ground, and as the street to them that went over.
cc pns21 vh2 vvn po21 n1 p-acp dt n1, cc p-acp dt n1 p-acp pno32 cst vvd a-acp.
(12) verse_and_commentary (DIV2)
1594
Page 138
2419
This calleth to my remembrance the word of the Apostle St. Peter; For the time is come that judgement must begin at the house of God;
This calls to my remembrance the word of the Apostle Saint Peter; For the time is come that judgement must begin At the house of God;
d vvz p-acp po11 n1 dt n1 pp-f dt n1 n1 np1; p-acp dt n1 vbz vvn cst n1 vmb vvi p-acp dt n1 pp-f np1;
(12) verse_and_commentary (DIV2)
1595
Page 138
2420
and if it first begin at us, what shall the end be of them that obey not the Gospell of God? and if it First begin At us, what shall the end be of them that obey not the Gospel of God?
cc cs pn31 ord vvi p-acp pno12, q-crq vmb dt n1 vbb pp-f pno32 cst vvb xx dt n1 pp-f np1?
(12) verse_and_commentary (DIV2)
1596
Page 138
2421
When God sent destroyers into Ierusalem, their commission was, Slay utterly old and young, both maids, and little children, and women. It followeth, And begin at my Sanctuary.
When God sent destroyers into Ierusalem, their commission was, Slay utterly old and young, both maids, and little children, and women. It follows, And begin At my Sanctuary.
c-crq np1 vvd n2 p-acp np1, po32 n1 vbds, vvb av-j j cc j, d n2, cc j n2, cc n2. pn31 vvz, cc vvb p-acp po11 n1.
(12) verse_and_commentary (DIV2)
1597
Page 138
2422
The first cruelty that was executed on earth, that is upon record, was upon just Abel, and the first death we read of, was a violent death.
The First cruelty that was executed on earth, that is upon record, was upon just Abel, and the First death we read of, was a violent death.
dt ord n1 cst vbds vvn p-acp n1, cst vbz p-acp n1, vbds p-acp j np1, cc dt ord n1 pns12 vvb pp-f, vbds dt j n1.
(12) verse_and_commentary (DIV2)
1600
Page 138
2423
The first that suffered in Sodom any notable affliction, was righteous Lot. For he lived in much tribulation, vexed with the filthy conversation of the wicked.
The First that suffered in Sodom any notable affliction, was righteous Lot. For he lived in much tribulation, vexed with the filthy Conversation of the wicked.
dt ord cst vvd p-acp np1 d j n1, vbds j n1. c-acp pns31 vvd p-acp d n1, vvn p-acp dt j n1 pp-f dt j.
(12) verse_and_commentary (DIV2)
1601
Page 138
2424
For that righteous man dwelling among them, in seeing, and hearing, vexed his righteous soule from day to day with their unlawfull deeds. For that righteous man Dwelling among them, in seeing, and hearing, vexed his righteous soul from day to day with their unlawful Deeds.
p-acp cst j n1 vvg p-acp pno32, p-acp vvg, cc vvg, vvd po31 j n1 p-acp n1 p-acp n1 p-acp po32 j n2.
(12) verse_and_commentary (DIV2)
1603
Page 138
2425
After that cruell execution done upon our Saviour Christ by the Jewes and Romanes, God sent his judgements abroad into the world,
After that cruel execution done upon our Saviour christ by the Jews and Romans, God sent his Judgments abroad into the world,
p-acp d j n1 vdn p-acp po12 n1 np1 p-acp dt np2 cc njp2, np1 vvd po31 n2 av p-acp dt n1,
(12) verse_and_commentary (DIV2)
1604
Page 139
2426
but he began at his own Sanctuary;
but he began At his own Sanctuary;
cc-acp pns31 vvd p-acp po31 d n1;
(12) verse_and_commentary (DIV2)
1604
Page 139
2427
the first that suffered was Steven, then Iames the brother of Iohn; the Apostles all but one suffered martyrdome;
the First that suffered was Steven, then James the brother of John; the Apostles all but one suffered martyrdom;
dt ord cst vvn vbds np1, av np1 dt n1 pp-f np1; dt n2 d p-acp pi vvd n1;
(12) verse_and_commentary (DIV2)
1604
Page 139
2428
the Church lived in persecution, then God punished the Jewes by the Romanes, and after that the Romanes lost their Monarchy.
the Church lived in persecution, then God punished the Jews by the Romans, and After that the Romans lost their Monarchy.
dt n1 vvd p-acp n1, cs np1 vvd dt np2 p-acp dt njp2, cc p-acp d dt njp2 vvd po32 n1.
(12) verse_and_commentary (DIV2)
1604
Page 139
2429
The difference of their drinking was:
The difference of their drinking was:
dt n1 pp-f po32 n-vvg vbds:
(12) verse_and_commentary (DIV2)
1605
Page 139
2430
1. The Church drinketh first, and tasteth of the cup of wrath, as Christ said to the sons of Zebedee;
1. The Church Drinketh First, and tasteth of the cup of wrath, as christ said to the Sons of Zebedee;
crd dt n1 vvz ord, cc vvz pp-f dt n1 pp-f n1, c-acp np1 vvd p-acp dt n2 pp-f np1;
(12) verse_and_commentary (DIV2)
1606
Page 139
2431
Ye shall drink of the cup whereof I drink, and be baptized with the Baptisme that I am baptized withall. You shall drink of the cup whereof I drink, and be baptised with the Baptism that I am baptised withal.
pn22 vmb vvi pp-f dt n1 c-crq pns11 vvb, cc vbi vvn p-acp dt n1 cst pns11 vbm vvn av.
(12) verse_and_commentary (DIV2)
1607
Page 139
2432
They drink some of the uppermost of the cup.
They drink Some of the uppermost of the cup.
pns32 vvb d pp-f dt j pp-f dt n1.
(12) verse_and_commentary (DIV2)
1608
Page 139
2433
2. God punished them for a time, but he took not his mercy utterly from them.
2. God punished them for a time, but he took not his mercy utterly from them.
crd np1 vvd pno32 p-acp dt n1, cc-acp pns31 vvd xx po31 n1 av-j p-acp pno32.
(12) verse_and_commentary (DIV2)
1609
Page 139
2434
The Church have an end of their afflictions; but the next point declareth the severity of God against the enemy Nations. 5. The duration: Continually.
The Church have an end of their afflictions; but the next point Declareth the severity of God against the enemy nations. 5. The duration: Continually.
dt n1 vhb dt n1 pp-f po32 n2; cc-acp dt ord n1 vvz dt n1 pp-f np1 p-acp dt n1 n2. crd dt n1: av-j.
(12) verse_and_commentary (DIV2)
1610
Page 139
2435
This sometimes holdeth in temporall afflictions;
This sometime holds in temporal afflictions;
np1 av vvz p-acp j n2;
(12) verse_and_commentary (DIV2)
1612
Page 139
2436
if Gods curse be upon Canaan, Israel shall have their Land, and they shall have charge to root them out, and to destroy them utterly.
if God's curse be upon Canaan, Israel shall have their Land, and they shall have charge to root them out, and to destroy them utterly.
cs n2 vvb vbb p-acp np1, np1 vmb vhi po32 n1, cc pns32 vmb vhi n1 pc-acp vvi pno32 av, cc pc-acp vvi pno32 av-j.
(12) verse_and_commentary (DIV2)
1612
Page 139
2437
God remembreth what Amalek did to Israel The Lord hath sworne that he will have war with Amalek from generation to generation.
God Remember what Amalek did to Israel The Lord hath sworn that he will have war with Amalek from generation to generation.
np1 vvz r-crq np1 vdd p-acp np1 dt n1 vhz vvn cst pns31 vmb vhi n1 p-acp np1 p-acp n1 p-acp n1.
(12) verse_and_commentary (DIV2)
1613
Page 139
2438
The face of the Lord is against them that do evill, to cut off the remembrance of them from the earth. The face of the Lord is against them that do evil, to Cut off the remembrance of them from the earth.
dt n1 pp-f dt n1 vbz p-acp pno32 cst vdb j-jn, pc-acp vvi a-acp dt n1 pp-f pno32 p-acp dt n1.
(12) verse_and_commentary (DIV2)
1614
Page 139
2439
These carry their destruction about them; for evill shall slay the wicked;
These carry their destruction about them; for evil shall slay the wicked;
d vvb po32 n1 p-acp pno32; p-acp n-jn vmb vvi dt j;
(12) verse_and_commentary (DIV2)
1615
Page 139
2440
malum culpae, the evill of sin, that infecteth them, shall be malum poenae, to punish and torment them.malum Culpae, the evil of since, that Infecteth them, shall be malum Poenae, to Punish and torment them.
fw-la fw-la, dt n-jn pp-f n1, cst vvz pno32, vmb vbi fw-la fw-la, pc-acp vvi cc vvi pno32.
(12) verse_and_commentary (DIV2)
1615
Page 139
2441
The reason hereof is, for where God once hateth, he ever hateth.
The reason hereof is, for where God once hates, he ever hates.
dt n1 av vbz, c-acp c-crq np1 a-acp vvz, pns31 av vvz.
(12) verse_and_commentary (DIV2)
1616
Page 139
2442
He hath once said, I have hated Esau: let the blessing of his father feed him with the fat of the earth, let his habitation be in the rock, let his neighbour Nations make leagues and confederation with him, let him have all the purchase of his sword for a time;
He hath once said, I have hated Esau: let the blessing of his father feed him with the fat of the earth, let his habitation be in the rock, let his neighbour nations make leagues and confederation with him, let him have all the purchase of his sword for a time;
pns31 vhz a-acp vvn, pns11 vhb vvn np1: vvb dt n1 pp-f po31 n1 vvi pno31 p-acp dt j pp-f dt n1, vvb po31 n1 vbb p-acp dt n1, vvb po31 n1 n2 vvb n2 cc n1 p-acp pno31, vvb pno31 vhi d dt n1 pp-f po31 n1 p-acp dt n1;
(12) verse_and_commentary (DIV2)
1617
Page 139
2443
the right hand of God shall finde him out, and not leave smiting him till he be utterly destroyed; so he is threatned before.the right hand of God shall find him out, and not leave smiting him till he be utterly destroyed; so he is threatened before.
dt j-jn n1 pp-f np1 vmb vvi pno31 av, cc xx vvi vvg pno31 c-acp pns31 vbb av-j vvn; av pns31 vbz vvn a-acp.
(12) verse_and_commentary (DIV2)
1617
Page 139
2444
His very hidden things shall be sought out, the decrees of God be like himself without variablenesse or shadow of change.
His very hidden things shall be sought out, the decrees of God be like himself without variableness or shadow of change.
po31 j j-vvn n2 vmb vbi vvn av, dt n2 pp-f np1 vbb av-j px31 p-acp n1 cc n1 pp-f n1.
(12) verse_and_commentary (DIV2)
1618
Page 140
2445
God hath ever given great way to the intercessions of his Saints;
God hath ever given great Way to the intercessions of his Saints;
np1 vhz av vvn j n1 p-acp dt n2 pp-f po31 n2;
(12) verse_and_commentary (DIV2)
1619
Page 140
2446
they have so farre prevailed, that Abraham praying for Sodom, gave over asking before God gave over yeelding to his Petition.
they have so Far prevailed, that Abraham praying for Sodom, gave over asking before God gave over yielding to his Petition.
pns32 vhb av av-j vvn, cst np1 vvg p-acp np1, vvd p-acp vvg p-acp np1 vvd p-acp vvg p-acp po31 vvb.
(12) verse_and_commentary (DIV2)
1619
Page 140
2447
God hath shewed much favour to evill places for some few righteou• persons sakes, that have been there.
God hath showed much favour to evil places for Some few righteou• Persons sakes, that have been there.
np1 vhz vvn d n1 p-acp j-jn n2 p-acp d d n1 n2 n2, cst vhb vbn a-acp.
(12) verse_and_commentary (DIV2)
1620
Page 140
2448
But when he cometh to execute judgment once upon a place, he saith three times in one chapt Though Noah, Daniel and Job were in that place, they should deliver but their own soules by their righteousnesse,
But when he comes to execute judgement once upon a place, he Says three times in one Chapter Though Noah, daniel and Job were in that place, they should deliver but their own Souls by their righteousness,
cc-acp c-crq pns31 vvz pc-acp vvi n1 a-acp p-acp dt n1, pns31 vvz crd n2 p-acp crd j cs np1, np1 cc n1 vbdr p-acp d n1, pns32 vmd vvi p-acp po32 d n2 p-acp po32 n1,
(12) verse_and_commentary (DIV2)
1621
Page 140
2449
but they should deliver neither son nor daughter. but they should deliver neither son nor daughter.
cc-acp pns32 vmd vvi dx n1 ccx n1.
(12) verse_and_commentary (DIV2)
1621
Page 140
2450
Therefore the word of God is not sent in the Ministry of his servants to convert reprobates;
Therefore the word of God is not sent in the Ministry of his Servants to convert Reprobates;
av dt n1 pp-f np1 vbz xx vvn p-acp dt n1 pp-f po31 n2 pc-acp vvi n2-jn;
(12) verse_and_commentary (DIV2)
1622
Page 140
2451
that cannot be, they cannot be converted;
that cannot be, they cannot be converted;
d vmbx vbi, pns32 vmbx vbi vvn;
(12) verse_and_commentary (DIV2)
1622
Page 140
2452
and if God had revealed to us whom he hateth, we might save a labour of preaching to them in hope of their conversion.
and if God had revealed to us whom he hates, we might save a labour of preaching to them in hope of their conversion.
cc cs np1 vhd vvn p-acp pno12 ro-crq pns31 vvz, pns12 vmd vvi dt n1 pp-f vvg p-acp pno32 p-acp n1 pp-f po32 n1.
(12) verse_and_commentary (DIV2)
1622
Page 140
2453
But the use of preaching and prayer is, for such as are already in the Church, to confirme the brethren, and to build them up further for those sheep which are without, to bring them to the fold;
But the use of preaching and prayer is, for such as Are already in the Church, to confirm the brothers, and to built them up further for those sheep which Are without, to bring them to the fold;
p-acp dt n1 pp-f vvg cc n1 vbz, p-acp d c-acp vbr av p-acp dt n1, pc-acp vvi dt n2, cc pc-acp vvi pno32 a-acp jc p-acp d n1 r-crq vbr p-acp, pc-acp vvi pno32 p-acp dt n1;
(12) verse_and_commentary (DIV2)
1623
Page 140
2454
for Christ saith, he hath other sheep which are not yet of his fold, and them he must bring to it.
for christ Says, he hath other sheep which Are not yet of his fold, and them he must bring to it.
p-acp np1 vvz, pns31 vhz j-jn n1 r-crq vbr xx av pp-f po31 n1, cc pno32 pns31 vmb vvi p-acp pn31.
(12) verse_and_commentary (DIV2)
1623
Page 140
2455
And when you read of so many added to the Church, it was not out of the number of reprobates,
And when you read of so many added to the Church, it was not out of the number of Reprobates,
cc c-crq pn22 vvb pp-f av d vvn p-acp dt n1, pn31 vbds xx av pp-f dt n1 pp-f n2-jn,
(12) verse_and_commentary (DIV2)
1624
Page 140
2456
but out of the number of Gods chosen, who were before uncalled. This is a secret which God concealeth within the closet of his own wisdome;
but out of the number of God's chosen, who were before uncalled. This is a secret which God concealeth within the closet of his own Wisdom;
cc-acp av pp-f dt n1 pp-f n2 vvn, r-crq vbdr a-acp j. d vbz dt n-jn r-crq np1 vvz p-acp dt n1 pp-f po31 d n1;
(12) verse_and_commentary (DIV2)
1624
Page 140
2457
The Lord knoweth who are his. Let the elect of God rest in this:The Lord Knoweth who Are his. Let the elect of God rest in this:
dt n1 vvz r-crq vbr png31. vvb dt n-vvn pp-f np1 n1 p-acp d:
(12) verse_and_commentary (DIV2)
1625
Page 140
2458
if the wicked of the earth that live in all kind of ungodlinesse be in the decree of his election, they cannot miscarry,
if the wicked of the earth that live in all kind of ungodliness be in the Decree of his election, they cannot miscarry,
cs dt j pp-f dt n1 cst vvb p-acp d n1 pp-f n1 vbb p-acp dt n1 pp-f po31 n1, pns32 vmbx vvi,
(12) verse_and_commentary (DIV2)
1626
Page 140
2459
though they hold out as the thiefe did, till they come to the crosse to die.
though they hold out as the thief did, till they come to the cross to die.
cs pns32 vvb av p-acp dt n1 vdd, c-acp pns32 vvb p-acp dt n1 pc-acp vvi.
(12) verse_and_commentary (DIV2)
1626
Page 140
2460
Therefore let us despaire of no mans salvation amongst us. But if the decree of Gods hatred be setled upon them, there is no hope;
Therefore let us despair of no men salvation among us. But if the Decree of God's hatred be settled upon them, there is no hope;
av vvb pno12 vvi pp-f dx n2 n1 p-acp pno12. cc-acp cs dt n1 pp-f npg1 n1 vbi vvn p-acp pno32, pc-acp vbz dx n1;
(12) verse_and_commentary (DIV2)
1627
Page 140
2461
for Christ the remedy of sin undertaketh for no more then the Father hath given to him.
for christ the remedy of since undertaketh for no more then the Father hath given to him.
p-acp np1 dt n1 pp-f n1 vvz p-acp dx dc cs dt n1 vhz vvn p-acp pno31.
(12) verse_and_commentary (DIV2)
1628
Page 140
2462
These howsoever they prosper on earth in things temporall, they have drank a draught of deadly wine, that ever riseth up in them, and upbraideth them; for God hath spoken, it.
These howsoever they prosper on earth in things temporal, they have drank a draught of deadly wine, that ever Riseth up in them, and upbraideth them; for God hath spoken, it.
d c-acp pns32 vvb p-acp n1 p-acp n2 j, pns32 vhb vvd dt n1 pp-f j n1, cst av vvz a-acp p-acp pno32, cc vvz pno32; c-acp np1 vhz vvn, pn31.
(12) verse_and_commentary (DIV2)
1629
Page 140
2463
Nulla pax impio, there is no peace to the wicked.Nulla pax Impio, there is no peace to the wicked.
fw-la fw-la fw-la, a-acp vbz dx n1 p-acp dt j.
(12) verse_and_commentary (DIV2)
1629
Page 140
2464
But he is like the raging of the unquiet sea, ever foming out mire and dirt, for a reprobate man dare not trust God.But he is like the raging of the unquiet sea, ever foaming out mire and dirt, for a Reprobate man Dare not trust God.
cc-acp pns31 vbz av-j dt j-vvg pp-f dt j n1, av vvg av n1 cc n1, p-acp dt j-jn n1 vvb xx vvi np1.
(12) verse_and_commentary (DIV2)
1630
Page 141
2465
2. But if we come to the after reckoning in the day of judgement, there can be no end of the woe of them whom God hateth;
2. But if we come to the After reckoning in the day of judgement, there can be no end of the woe of them whom God hates;
crd p-acp cs pns12 vvb p-acp dt p-acp vvg p-acp dt n1 pp-f n1, pc-acp vmb vbi dx n1 pp-f dt n1 pp-f pno32 r-crq np1 vvz;
(12) verse_and_commentary (DIV2)
1631
Page 141
2466
their worm of conscience never dieth, their fire of torment never is quenched.
their worm of conscience never Dieth, their fire of torment never is quenched.
po32 n1 pp-f n1 av-x vvz, po32 n1 pp-f n1 av-x vbz vvn.
(12) verse_and_commentary (DIV2)
1631
Page 141
2467
There have been some whom Saint Augustine doth call Misericordes illos, that have beleeved and affirmed, 1. Some of them that the damned Devils,
There have been Some whom Saint Augustine does call Mercy Illos, that have believed and affirmed, 1. some of them that the damned Devils,
pc-acp vhi vbn d r-crq n1 np1 vdz vvi n2 n2, cst vhb vvn cc vvn, crd d pp-f pno32 cst dt j-vvn n2,
(12) verse_and_commentary (DIV2)
1632
Page 141
2468
and all after some long time of sharp punishment, shall be received into favour;
and all After Some long time of sharp punishment, shall be received into favour;
cc d p-acp d j n1 pp-f j n1, vmb vbi vvn p-acp n1;
(12) verse_and_commentary (DIV2)
1632
Page 141
2469
these make hell but a Purgatory. 2. Others say, True, that they shall be damned to everlasting pains but Donabit eas Deus precibus & intercessionibus sanctorum suorum. these make hell but a Purgatory. 2. Others say, True, that they shall be damned to everlasting pains but Donabit eas Deus precibus & intercessionibus sanctorum suorum.
d vvb n1 p-acp dt n1. crd ng2-jn vvb, j, cst pns32 vmb vbi vvn p-acp j n2 p-acp vvb fw-la fw-la fw-la cc fw-la fw-la fw-la.
(12) verse_and_commentary (DIV2)
1632
Page 141
2470
The illusion that deceiveth them is this: Non credendum est tunc amissuros sanctos viscera misericordiae, cum fuerint plenissimae ac perfectissimae sanctitatis: The illusion that deceives them is this: Non credendum est tunc amissuros sanctos viscera Mercy, cum fuerint plenissimae ac perfectissimae sanctitatis:
dt n1 cst vvz pno32 vbz d: fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
(12) verse_and_commentary (DIV2)
1633
Page 141
2471
at qui tunc orabant pro inimicis, quando ipsi sine peccato non erant, tunc non orent pro supplicibus suis, quando nullum caeperint habere peccatum. At qui tunc orabant Pro inimicis, quando ipsi sine Peccato non Erant, tunc non orent Pro supplicibus suis, quando nullum caeperint habere peccatum.
p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(12) verse_and_commentary (DIV2)
1634
Page 141
2472
And supposing that the Saints will pray to God for them, he inferreth.
And supposing that the Saints will pray to God for them, he infers.
cc vvg cst dt n2 vmb vvi p-acp np1 p-acp pno32, pns31 vvz.
(12) verse_and_commentary (DIV2)
1635
Page 141
2473
An vero Deus tunc eos non exaudiet, tot & tales filios suos, quando in tanta eorum sanctitate, nullum inveniet orationis impedimentum? This is further urged,an vero Deus tunc eos non exaudiet, tot & tales Sons suos, quando in tanta Their Sanctitude, nullum inveniet orationis impedimentum? This is further urged,
dt fw-la fw-la fw-la fw-la fw-fr n1, fw-la cc n2 n2 j, fw-la p-acp fw-la fw-la fw-la, fw-la j-jn fw-la fw-la? d vbz av-jc vvn,
(12) verse_and_commentary (DIV2)
1636
Page 141
2474
For when we say the Scripture doth tell us that God will everlastingly punish the wicked;
For when we say the Scripture does tell us that God will everlastingly Punish the wicked;
p-acp c-crq pns12 vvb dt n1 vdz vvi pno12 d n1 vmb av-j vvi dt j;
(12) verse_and_commentary (DIV2)
1638
Page 141
2475
and David saith, He will not suffer his truth to faile;
and David Says, He will not suffer his truth to fail;
cc np1 vvz, pns31 vmb xx vvi po31 n1 pc-acp vvi;
(12) verse_and_commentary (DIV2)
1638
Page 141
2476
They answer, that all those threatnings of Scripture are to be understood in veritate severitatis, in respect of the evill desert of the wicked but not in veritate miserationis; for that must at last have honour above all his works. Further they plead.
They answer, that all those threatenings of Scripture Are to be understood in veritate severitatis, in respect of the evil desert of the wicked but not in veritate miserationis; for that must At last have honour above all his works. Further they plead.
pns32 vvb, cst d d n2-vvg pp-f n1 vbr pc-acp vbi vvn p-acp fw-la fw-la, p-acp n1 pp-f dt j-jn n1 pp-f dt j p-acp xx p-acp fw-la fw-la; p-acp d vmb p-acp ord vhb n1 p-acp d po31 n2. jc pns32 vvb.
(12) verse_and_commentary (DIV2)
1639
Page 141
2477
God hath never more plainly and positively declared his will concerning the eternall destruction of the reprobate then he did by his Prophet Ionah, declare the destruction of Niniveh; it is but forty dayes,
God hath never more plainly and positively declared his will Concerning the Eternal destruction of the Reprobate then he did by his Prophet Jonah, declare the destruction of Nineveh; it is but forty days,
np1 vhz av av-dc av-j cc av-j vvd po31 n1 vvg dt j n1 pp-f dt n-jn cs pns31 vdd p-acp po31 n1 np1, vvb dt n1 pp-f np1; pn31 vbz p-acp crd n2,
(12) verse_and_commentary (DIV2)
1641
Page 142
2478
and without any condition, Ninive destruetur. Except we allow mentall reservation, mendacem non possumus dicere Deum, & tamen non factum est.
and without any condition, Nineveh destruetur. Except we allow mental reservation, mendacem non possumus dicere God, & tamen non factum est.
cc p-acp d n1, np1 fw-la. c-acp pns12 vvb j n1, fw-la fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la.
(12) verse_and_commentary (DIV2)
1641
Page 142
2479
The truth was in this, pronunciavit eos dignos haec pati. Their inference is, Si tunc pepercit eis Deus quando Prophetam suum contristaturus erat parcendo;
The truth was in this, pronunciavit eos dignos haec pati. Their Inference is, Si tunc pepercit eis Deus quando Prophetam suum contristaturus erat parcendo;
dt n1 vbds p-acp d, fw-la fw-la fw-la fw-la fw-la. po32 n1 vbz, fw-mi fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la;
(12) verse_and_commentary (DIV2)
1643
Page 142
2480
quanto magis tunc parcet miserabilius supplicantibus quando, ut parcat omnes sancti ejus orabunt? They adde the saying of the Apostle:quanto magis tunc parcet miserabilius supplicantibus quando, ut parcat omnes sancti His orabunt? They add the saying of the Apostle:
fw-es fw-la fw-la j fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la? pns32 vvb dt n-vvg pp-f dt n1:
(12) verse_and_commentary (DIV2)
1644
Page 142
2481
God hath concluded all under sin that he might shew mercy unto all. God hath concluded all under since that he might show mercy unto all.
np1 vhz vvn d p-acp n1 cst pns31 vmd vvi n1 p-acp d.
(12) verse_and_commentary (DIV2)
1645
Page 142
2482
To the first, and therein to both Saint Augustine doth fully answer, that if we deny everlasting death, we may as well deny life everlasting;
To the First, and therein to both Saint Augustine does Fully answer, that if we deny everlasting death, we may as well deny life everlasting;
p-acp dt ord, cc av p-acp d n1 np1 vdz av-j vvi, cst cs pns12 vvb j n1, pns12 vmb a-acp av vvi n1 j;
(12) verse_and_commentary (DIV2)
1646
Page 142
2483
for we have the same ground for both, the same direct word of God. Aut utrumque cum fine diuturnum, aut utrumque sine fine perpetuum.
for we have the same ground for both, the same Direct word of God. Or utrumque cum fine Diuturnum, Or utrumque sine fine perpetuum.
c-acp pns12 vhb dt d n1 p-acp d, dt d j n1 pp-f np1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(12) verse_and_commentary (DIV2)
1646
Page 142
2484
To the second, he denyeth that which is presumed, that the Saints will pray for the damned;
To the second, he denyeth that which is presumed, that the Saints will pray for the damned;
p-acp dt ord, pns31 vvz cst r-crq vbz vvn, cst dt n2 vmb vvi p-acp dt j-vvn;
(12) verse_and_commentary (DIV2)
1648
Page 142
2485
here we pray for all, because we know not who be elect, who be reprobate;
Here we pray for all, Because we know not who be elect, who be Reprobate;
av pns12 vvb p-acp d, c-acp pns12 vvb xx r-crq vbi j, r-crq vbb n-jn;
(12) verse_and_commentary (DIV2)
1648
Page 142
2486
but when God hath revealed his will concerning these, cessat oratio, praying ceaseth, and the voice of the elect is, fiat voluntas tua, thy will be done.
but when God hath revealed his will Concerning these, cessat oratio, praying ceases, and the voice of the elect is, fiat Voluntas tua, thy will be done.
cc-acp c-crq np1 vhz vvn po31 n1 vvg d, fw-ge fw-la, vvg vvz, cc dt n1 pp-f dt n-vvn vbz, n1 fw-fr fw-la, po21 n1 vbi vdn.
(12) verse_and_commentary (DIV2)
1648
Page 142
2487
Yea, the Saints shall judge the world then; and those bowels of humane commiseration which they had on earth, are put off;
Yea, the Saints shall judge the world then; and those bowels of humane commiseration which they had on earth, Are put off;
uh, dt n2 vmb vvi dt n1 av; cc d n2 pp-f j n1 r-crq pns32 vhd p-acp n1, vbr vvn a-acp;
(12) verse_and_commentary (DIV2)
1649
Page 142
2488
they now hate where God hateth, and judge where God judgeth, and rejoyce against them whom God condemneth.they now hate where God hates, and judge where God Judgeth, and rejoice against them whom God Condemneth.
pns32 av vvb c-crq np1 vvz, cc vvb c-crq np1 vvz, cc vvi p-acp pno32 r-crq np1 vvz.
(12) verse_and_commentary (DIV2)
1649
Page 142
2489
And for the example of Niniveh, his answer is full, and sappie, Evertuntur peccatores duobus modis. 1. Sicut Sodomitae, ut pro peccatis suis homines punian•ur.
And for the Exampl of Nineveh, his answer is full, and sappy, Evertuntur Peccatores duobus modis. 1. Sicut Sodomitae, ut Pro peccatis suis homines punian•ur.
cc p-acp dt n1 pp-f np1, po31 n1 vbz j, cc j, fw-la n2 fw-la fw-la. crd fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la.
(12) verse_and_commentary (DIV2)
1650
Page 142
2490
2. Sicut Ninivitae, ut ipsa horum peccata poenitendo destruantur;
2. Sicut Ninevites, ut ipsa horum Peccata poenitendo destruantur;
crd fw-la n1, fw-la fw-la fw-la n1 fw-la fw-la;
(12) verse_and_commentary (DIV2)
1650
Page 142
2491
there was the mistake of Jonah, for that was the City which God threatned and destroyed.
there was the mistake of Jonah, for that was the city which God threatened and destroyed.
a-acp vbds dt n1 pp-f np1, p-acp d vbds dt n1 r-crq np1 vvd cc vvn.
(12) verse_and_commentary (DIV2)
1650
Page 142
2492
Eversa est Ninive quae mala erat, & bona aedificata est quae non erat. Stantibus maenibus, perditis moribus. Eversa est Nineveh Quae mala erat, & Bona aedificata est Quae non erat. Stantibus maenibus, perditis moribus.
np1 fw-fr np1 fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la fw-fr fw-la. fw-la fw-la, fw-la fw-la.
(12) verse_and_commentary (DIV2)
1651
Page 142
2493
To the last Argument from the words of the Apostle, he hath concluded all under sin, that he might have mercy on all.
To the last Argument from the words of the Apostle, he hath concluded all under since, that he might have mercy on all.
p-acp dt ord n1 p-acp dt n2 pp-f dt n1, pns31 vhz vvn d p-acp n1, cst pns31 vmd vhi n1 p-acp d.
(12) verse_and_commentary (DIV2)
1652
Page 142
2494
He bids them there read the whole text, they shall there see quos omnes intelligit, nempe eos omnes de quibus loquebatur;
He bids them there read the Whole text, they shall there see quos omnes intelligit, nempe eos omnes de quibus loquebatur;
pns31 vvz pno32 pc-acp vvi dt j-jn n1, pns32 vmb a-acp vvi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la;
(12) verse_and_commentary (DIV2)
1653
Page 142
2495
that is, both Jews and Gentiles, not comprehending the whole of both: but on•ly vasa misericordiae in both, the vessels of mercy;
that is, both jews and Gentiles, not comprehending the Whole of both: but on•ly vasa Mercy in both, the vessels of mercy;
cst vbz, d np2 cc np1, xx vvg dt j-jn pp-f d: cc-acp j fw-la fw-la p-acp d, dt n2 pp-f n1;
(12) verse_and_commentary (DIV2)
1653
Page 143
2496
and the very course of the Text cleereth it to be so meant. Therefore the revealed will of God hath setled this perpetuity of woe upon the ungodly:
and the very course of the Text cleareth it to be so meant. Therefore the revealed will of God hath settled this perpetuity of woe upon the ungodly:
cc dt j n1 pp-f dt n1 vvz pn31 pc-acp vbi av vvn. av dt vvn n1 pp-f np1 vhz vvn d n1 pp-f n1 p-acp dt j:
(12) verse_and_commentary (DIV2)
1653
Page 143
2497
They shall drinke, and they shall drinke continually. They shall drink, and they shall drink continually.
pns32 vmb vvi, cc pns32 vmb vvi av-j.
(12) verse_and_commentary (DIV2)
1654
Page 143
2498
The justice of this proceeding against the ungodly is taken from the merit of sinne, which being committed against an infinite Majestie, must needs be also infinite:
The Justice of this proceeding against the ungodly is taken from the merit of sin, which being committed against an infinite Majesty, must needs be also infinite:
dt n1 pp-f d vvg p-acp dt j vbz vvn p-acp dt n1 pp-f n1, r-crq vbg vvn p-acp dt j n1, vmb av vbi av j:
(12) verse_and_commentary (DIV2)
1655
Page 143
2499
now the person guilty being finite, cannot beare a punishment infinite in the weight of it,
now the person guilty being finite, cannot bear a punishment infinite in the weight of it,
av dt n1 j vbg j, vmbx vvi dt n1 j p-acp dt n1 pp-f pn31,
(12) verse_and_commentary (DIV2)
1655
Page 143
2500
and therefore it must be infinite in durance to eternity.
and Therefore it must be infinite in durance to eternity.
cc av pn31 vmb vbi j p-acp n1 p-acp n1.
(12) verse_and_commentary (DIV2)
1655
Page 143
2501
Againe, the hater of God repaieth vengeance which is deserved, at least with the same measure wherewith his love giveth rewards undeserved;
Again, the hater of God repayeth vengeance which is deserved, At least with the same measure wherewith his love gives rewards undeserved;
av, dt n1 pp-f np1 vvz n1 r-crq vbz vvn, p-acp ds p-acp dt d n1 c-crq po31 n1 vvz n2 j-vvn-u;
(12) verse_and_commentary (DIV2)
1656
Page 143
2502
but the love of God giveth eternall life, therefore the ha•red of God cannot give lesse then eternal death.
but the love of God gives Eternal life, Therefore the ha•red of God cannot give less then Eternal death.
cc-acp dt n1 pp-f np1 vvz j n1, av dt n1 pp-f np1 vmbx vvi av-dc cs j n1.
(12) verse_and_commentary (DIV2)
1656
Page 143
2503
This sheweth you the reason of those earnest exhortations, To worke out your salvation, to make your calling and election sure;
This shows you the reason of those earnest exhortations, To work out your salvation, to make your calling and election sure;
np1 vvz pn22 dt n1 pp-f d j n2, pc-acp vvi av po22 n1, pc-acp vvi po22 n-vvg cc n1 j;
(12) verse_and_commentary (DIV2)
1656
Page 143
2504
he meaneth in your owne faith, for so long as a man liveth in feare of this eternall judgement,
he means in your own faith, for so long as a man lives in Fear of this Eternal judgement,
pns31 vvz p-acp po22 d n1, c-acp av av-j c-acp dt n1 vvz p-acp n1 pp-f d j n1,
(12) verse_and_commentary (DIV2)
1656
Page 143
2505
and seeth no way to escape it; his soule is among Lyons, even the roaring Lyon and all his whelpes:
and sees no Way to escape it; his soul is among Lyons, even the roaring lion and all his whelps:
cc vvz dx n1 pc-acp vvi pn31; po31 n1 vbz p-acp n2, av dt j-vvg n1 cc d po31 n2:
(12) verse_and_commentary (DIV2)
1656
Page 143
2506
it is in the keeping of the spirit of bondage, his sins lye so heavie upon him that he cannot look up.
it is in the keeping of the Spirit of bondage, his Sins lie so heavy upon him that he cannot look up.
pn31 vbz p-acp dt n-vvg pp-f dt n1 pp-f n1, po31 n2 vvi av j p-acp pno31 cst pns31 vmbx vvi a-acp.
(12) verse_and_commentary (DIV2)
1656
Page 143
2507
2 The comfort implyed and exprest; 1. He speaketh of the judgement on Israel, as already past and over;
2 The Comfort employed and expressed; 1. He speaks of the judgement on Israel, as already past and over;
crd dt n1 vvn cc vvn; crd pns31 vvz pp-f dt n1 p-acp np1, c-acp av j cc a-acp;
(12) verse_and_commentary (DIV2)
1657
Page 143
2508
as ye have drunk. 2. He calleth Ierusalem, though thus wasted and made desolate, My holy Mountaine. 3. He graciously revealeth to his Church his just revenge upon his enemies.as you have drunk. 2. He calls Ierusalem, though thus wasted and made desolate, My holy Mountain. 3. He graciously Revealeth to his Church his just revenge upon his enemies.
p-acp pn22 vhb vvn. crd pns31 vvz np1, c-acp av vvn cc vvd j, po11 j n1. crd pns31 av-j vvz p-acp po31 n1 po31 j n1 p-acp po31 n2.
(12) verse_and_commentary (DIV2)
1657
Page 143
2509
1. As ye have drunk, that is when as ye have drunk of this Cup of affliction,
1. As you have drunk, that is when as you have drunk of this Cup of affliction,
crd c-acp pn22 vhb vvn, cst vbz c-crq c-acp pn22 vhb vvn pp-f d n1 pp-f n1,
(12) verse_and_commentary (DIV2)
1658
Page 143
2510
then God shall take it from you; which doth yeeld this comfortable Doctrine,
then God shall take it from you; which does yield this comfortable Doctrine,
cs np1 vmb vvi pn31 p-acp pn22; r-crq vdz vvi d j n1,
(12) verse_and_commentary (DIV2)
1658
Page 143
2511
That though the Church of God do live for a time under the Crosse, God will not leave it so for ever. That though the Church of God do live for a time under the Cross, God will not leave it so for ever.
cst cs dt n1 pp-f np1 vdb vvi p-acp dt n1 p-acp dt n1, np1 vmb xx vvi pn31 av p-acp av.
(12) verse_and_commentary (DIV2)
1659
Page 143
2512
Afflictions are some part of that Physick which God doth minister to his Church, to heale the soares and diseases thereof.
Afflictions Are Some part of that Physic which God does minister to his Church, to heal the soars and diseases thereof.
n2 vbr d n1 pp-f d n1 r-crq np1 vdz vvi p-acp po31 n1, pc-acp vvi dt vvz cc n2 av.
(12) verse_and_commentary (DIV2)
1660
Page 144
2513
Time i•• in Plutarch, seeing the people very disorderly NONLATINALPHABET. But Physick is not given perpetually, it ceaseth when the disease is removed; Time i•• in Plutarch, seeing the people very disorderly. But Physic is not given perpetually, it ceases when the disease is removed;
n1 n1 p-acp np1, vvg dt n1 av j. p-acp n1 vbz xx vvn av-j, pn31 vvz c-crq dt n1 vbz vvn;
(12) verse_and_commentary (DIV2)
1661
Page 144
2514
God knoweth the use of the rod to be necessary for a time; so the Church confesseth;
God Knoweth the use of the rod to be necessary for a time; so the Church Confesses;
np1 vvz dt n1 pp-f dt n1 pc-acp vbi j p-acp dt n1; av dt n1 vvz;
(12) verse_and_commentary (DIV2)
1662
Page 144
2515
For when thy judgements are in the Earth, the inhabitants of the world will learne righteousnesse. For when thy Judgments Are in the Earth, the inhabitants of the world will Learn righteousness.
p-acp c-crq po21 n2 vbr p-acp dt n1, dt n2 pp-f dt n1 vmb vvi n1.
(12) verse_and_commentary (DIV2)
1663
Page 144
2516
When they have taken out that lesson God ceaseth to afflict. God is sharpe in these visitations;
When they have taken out that Lesson God ceases to afflict. God is sharp in these visitations;
c-crq pns32 vhb vvn av d n1 np1 vvz pc-acp vvi. np1 vbz j p-acp d n2;
(12) verse_and_commentary (DIV2)
1664
Page 144
2517
Ioh hath not leasure to swallow his spittle. Yet he endureth but a while in his anger; John hath not leisure to swallow his spittle. Yet he Endureth but a while in his anger;
np1 vhz xx n1 pc-acp vvi po31 n1. av pns31 vvz p-acp dt n1 p-acp po31 n1;
(12) verse_and_commentary (DIV2)
1665
Page 144
2518
Weeping may abide for the evening, but joy cometh in the morning. Weeping may abide for the evening, but joy comes in the morning.
vvg vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1.
(12) verse_and_commentary (DIV2)
1666
Page 144
2519
For a little time have I forsaken thee, but with great compassion will I gather thee; For a little time have I forsaken thee, but with great compassion will I gather thee;
p-acp dt j n1 vhb pns11 vvn pno21, cc-acp p-acp j n1 vmb pns11 vvi pno21;
(12) verse_and_commentary (DIV2)
1667
Page 144
2520
for a moment in mine anger I bid my face from thee, for a little season,
for a moment in mine anger I bid my face from thee, for a little season,
p-acp dt n1 p-acp po11 n1 pns11 vvb po11 n1 p-acp pno21, p-acp dt j n1,
(12) verse_and_commentary (DIV2)
1667
Page 144
2521
but with everlasting mercy, have I had compassion on thee; but with everlasting mercy, have I had compassion on thee;
cc-acp p-acp j n1, vhb pns11 vhd n1 p-acp pno21;
(12) verse_and_commentary (DIV2)
1667
Page 144
2522
1. The cause of Gods favour eftsoons shining on the Church, after affliction, is to let them see that his quarrell is not to the persons, but the sinnes of men;
1. The cause of God's favour eftsoons shining on the Church, After affliction, is to let them see that his quarrel is not to the Persons, but the Sins of men;
crd dt n1 pp-f npg1 n1 av vvg p-acp dt n1, p-acp n1, vbz pc-acp vvi pno32 vvi cst po31 n1 vbz xx p-acp dt n2, cc-acp dt n2 pp-f n2;
(12) verse_and_commentary (DIV2)
1668
Page 144
2523
for no sooner do men repent of their sinnes, but God also repenteth of his judgements. He is a father;
for no sooner do men Repent of their Sins, but God also Repenteth of his Judgments. He is a father;
c-acp av-dx av-c vdb n2 vvi pp-f po32 n2, cc-acp np1 av vvz pp-f po31 n2. pns31 vbz dt n1;
(12) verse_and_commentary (DIV2)
1668
Page 144
2524
and a tender father doth not love the smart, but seeketh the amendment of his sonne;
and a tender father does not love the smart, but seeks the amendment of his son;
cc dt j n1 vdz xx vvi dt n1, cc-acp vvz dt n1 pp-f po31 n1;
(12) verse_and_commentary (DIV2)
1669
Page 144
2525
and God himselfe in the smiting of his Church, is first weary, and he complains first.
and God himself in the smiting of his Church, is First weary, and he complains First.
cc np1 px31 p-acp dt vvg pp-f po31 n1, vbz ord j, cc pns31 vvz ord.
(12) verse_and_commentary (DIV2)
1669
Page 144
2526
Why should you be stricken any more? ye will revolt more and more, the whole head is sick, and the whole heart faint. Why should you be stricken any more? you will revolt more and more, the Whole head is sick, and the Whole heart faint.
q-crq vmd pn22 vbi vvn d dc? pn22 vmb vvi av-dc cc av-dc, dt j-jn n1 vbz j, cc dt j-jn n1 j.
(12) verse_and_commentary (DIV2)
1670
Page 144
2527
From the soule of the foot, even to the head, there is no soundnesse in it, From the soul of the foot, even to the head, there is no soundness in it,
p-acp dt n1 pp-f dt n1, av p-acp dt n1, pc-acp vbz dx n1 p-acp pn31,
(12) verse_and_commentary (DIV2)
1671
Page 144
2528
but wounds, and bruises, and putrifying soares, & cl but wounds, and bruises, and Putrifying soars, & cl
cc-acp n2, cc n2, cc vvg vvz, cc crd
(12) verse_and_commentary (DIV2)
1671
Page 144
2529
Thus God suffereth in the passions of his children, and all our stripes ake upon him.
Thus God suffers in the passion of his children, and all our stripes ache upon him.
av np1 vvz p-acp dt n2 pp-f po31 n2, cc d po12 n2 vvi p-acp pno31.
(12) verse_and_commentary (DIV2)
1672
Page 144
2530
Yet he is a God that loveth not iniquity, and therefore when he layed upon his dea•ely beloved sonne the iniquity of us all, the Apostle said, He spared not his own Sonne, but gave hin unto death.
Yet he is a God that loves not iniquity, and Therefore when he laid upon his dea•ely Beloved son the iniquity of us all, the Apostle said, He spared not his own Son, but gave hin unto death.
av pns31 vbz dt n1 cst vvz xx n1, cc av c-crq pns31 vvd p-acp po31 j j-vvn n1 dt n1 pp-f pno12 d, dt n1 vvd, pns31 vvd xx po31 d n1, cc-acp vvd zz p-acp n1.
(12) verse_and_commentary (DIV2)
1673
Page 144
2531
2. He will not suffer his Church to live alwayes forsaken under the Crosse, in respect of his servants, and that for foure reasons;
2. He will not suffer his Church to live always forsaken under the Cross, in respect of his Servants, and that for foure Reasons;
crd pns31 vmb xx vvi po31 n1 pc-acp vvi av vvn p-acp dt n1, p-acp n1 pp-f po31 n2, cc cst p-acp crd n2;
(12) verse_and_commentary (DIV2)
1674
Page 144
2532
1. Afflictions do worke upon them so, that it breedeth in them contrition and sorrow for their sinne:
1. Afflictions do work upon them so, that it breeds in them contrition and sorrow for their sin:
crd n2 vdb vvi p-acp pno32 av, cst pn31 vvz p-acp pno32 n1 cc n1 p-acp po32 n1:
(12) verse_and_commentary (DIV2)
1675
Page 144
2533
and a broken and contrite spirit God cannot refuse, he will not discourage the contrite and sorrowfull,and a broken and contrite Spirit God cannot refuse, he will not discourage the contrite and sorrowful,
cc dt j-vvn cc j n1 np1 vmbx vvi, pns31 vmb xx vvi dt j cc j,
(12) verse_and_commentary (DIV2)
1675
Page 145
2534
but will have them to know that their groanings and sighes, come up even into his eares;
but will have them to know that their groanings and sighs, come up even into his ears;
cc-acp vmb vhi pno32 pc-acp vvi d po32 n2-vvg cc n2, vvb a-acp av p-acp po31 n2;
(12) verse_and_commentary (DIV2)
1675
Page 145
2535
He putteth all their teares in his bottle. He putteth all their tears in his Bottle.
pns31 vvz d po32 n2 p-acp po31 n1.
(12) verse_and_commentary (DIV2)
1675
Page 145
2536
2. Afflictions do turne the children of God into prayers and supplications, and he will not neglect them that pray to him, that they may see the power and vertue of prayer, that upon all occasions they may prostrate their hearts before God in prayer.
2. Afflictions do turn the children of God into Prayers and supplications, and he will not neglect them that pray to him, that they may see the power and virtue of prayer, that upon all occasions they may prostrate their hearts before God in prayer.
crd n2 vdb vvi dt n2 pp-f np1 p-acp n2 cc n2, cc pns31 vmb xx vvi pno32 cst vvb p-acp pno31, cst pns32 vmb vvi dt n1 cc n1 pp-f n1, cst p-acp d n2 pns32 vmb vvi po32 n2 p-acp np1 p-acp n1.
(12) verse_and_commentary (DIV2)
1676
Page 145
2537
God hath said of the just man:
God hath said of the just man:
np1 vhz vvn pp-f dt j n1:
(12) verse_and_commentary (DIV2)
1677
Page 145
2538
He shall call upon me in trouble, and I will heare him; yes, I will be with him in trouble, I will deliver him and glorifie him; He shall call upon me in trouble, and I will hear him; yes, I will be with him in trouble, I will deliver him and Glorify him;
pns31 vmb vvi p-acp pno11 p-acp n1, cc pns11 vmb vvi pno31; uh, pns11 vmb vbi p-acp pno31 p-acp n1, pns11 vmb vvi pno31 cc vvi pno31;
(12) verse_and_commentary (DIV2)
1677
Page 145
2539
in their afflictions they will seek me diligently. In the house of bondage he heard Israel. in their afflictions they will seek me diligently. In the house of bondage he herd Israel.
p-acp po32 n2 pns32 vmb vvi pno11 av-j. p-acp dt n1 pp-f n1 pns31 vvd np1.
(12) verse_and_commentary (DIV2)
1677
Page 145
2540
Then the Lord said I have surely seen the trouble of my people, which are in Egypt, and have heard their cry; St Iames saith,Then the Lord said I have surely seen the trouble of my people, which Are in Egypt, and have herd their cry; Saint James Says,
av dt n1 vvd pns11 vhb av-j vvn dt n1 pp-f po11 n1, r-crq vbr p-acp np1, cc vhb vvn po32 n1; zz np1 vvz,
(12) verse_and_commentary (DIV2)
1679
Page 145
2541
If any man among you be afflicted, let him pray. If that were not our comfort when all remedies faile us, we were most unhappy:If any man among you be afflicted, let him pray. If that were not our Comfort when all remedies fail us, we were most unhappy:
cs d n1 p-acp pn22 vbb vvn, vvb pno31 vvi. cs d vbdr xx po12 n1 c-crq d n2 vvb pno12, pns12 vbdr av-ds j:
(12) verse_and_commentary (DIV2)
1680
Page 145
2542
for we can never be shut up so, but we may send our prayers from us to heaven, to plead our cause in the name of Iesus Christ.
for we can never be shut up so, but we may send our Prayers from us to heaven, to plead our cause in the name of Iesus christ.
c-acp pns12 vmb av-x vbi vvn a-acp av, cc-acp pns12 vmb vvi po12 n2 p-acp pno12 p-acp n1, pc-acp vvi po12 n1 p-acp dt n1 pp-f np1 np1.
(12) verse_and_commentary (DIV2)
1681
Page 145
2543
3 Sharp afflictions may be a strong temptation to make the children of God doubt of the love of God;
3 Sharp afflictions may be a strong temptation to make the children of God doubt of the love of God;
crd j n2 vmb vbi dt j n1 pc-acp vvi dt n2 pp-f np1 n1 pp-f dt n1 pp-f np1;
(12) verse_and_commentary (DIV2)
1682
Page 145
2544
It was not lawfull for them in the judiciall Law to be immoderate in correction.
It was not lawful for them in the judicial Law to be immoderate in correction.
pn31 vbds xx j p-acp pno32 p-acp dt j n1 pc-acp vbi j p-acp n1.
(12) verse_and_commentary (DIV2)
1682
Page 145
2545
A trespasser might have forty stripes given him, but not more, lest if he should exceed, A trespasser might have forty stripes given him, but not more, lest if he should exceed,
dt n1 vmd vhi crd n2 vvn pno31, cc-acp xx dc, cs cs pns31 vmd vvi,
(12) verse_and_commentary (DIV2)
1683
Page 145
2546
and beat him above these with many stripes, then thy brother should seem vile unto thee. and beatrice him above these with many stripes, then thy brother should seem vile unto thee.
cc vvd pno31 p-acp d p-acp d n2, av po21 n1 vmd vvi j p-acp pno21.
(12) verse_and_commentary (DIV2)
1683
Page 145
2547
God will not overdoe in his chastenings of his Church, to prevent this danger, lest his servant should think himselfe lost in the favour of God;
God will not overdo in his chastenings of his Church, to prevent this danger, lest his servant should think himself lost in the favour of God;
np1 vmb xx vvi p-acp po31 n2-vvg pp-f po31 n1, pc-acp vvi d n1, cs po31 n1 vmd vvi px31 vvn p-acp dt n1 pp-f np1;
(12) verse_and_commentary (DIV2)
1684
Page 145
2548
We see how David was put to it in this kind. When his soar ran, and ceased not, his soule refused comfort: yea, once he complained.
We see how David was put to it in this kind. When his soar ran, and ceased not, his soul refused Comfort: yea, once he complained.
pns12 vvb c-crq np1 vbds vvn p-acp pn31 p-acp d n1. c-crq po31 n1 vvd, cc vvd xx, po31 n1 vvd n1: uh, a-acp pns31 vvd.
(12) verse_and_commentary (DIV2)
1684
Page 145
2549
My God, my God, why hast thou forsaken me? yea, he thought upon God, and was troubled. My God, my God, why hast thou forsaken me? yea, he Thought upon God, and was troubled.
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? uh, pns31 vvd p-acp np1, cc vbds vvn.
(12) verse_and_commentary (DIV2)
1686
Page 145
2550
Therefore God doth carry a favourable hand in his afflictions, to prevent the despaire of his children;
Therefore God does carry a favourable hand in his afflictions, to prevent the despair of his children;
av np1 vdz vvi dt j n1 p-acp po31 n2, pc-acp vvi dt n1 pp-f po31 n2;
(12) verse_and_commentary (DIV2)
1687
Page 145
2551
for he knoweth whereof we be made.
for he Knoweth whereof we be made.
c-acp pns31 vvz c-crq pns12 vbb vvn.
(12) verse_and_commentary (DIV2)
1687
Page 145
2552
4. Sharp afflictions may be an occasion to harden the heart of man, and make himful away from God to sinne;
4. Sharp afflictions may be an occasion to harden the heart of man, and make himful away from God to sin;
crd j n2 vmb vbi dt n1 pc-acp vvi dt n1 pp-f n1, cc vvi j av p-acp np1 p-acp n1;
(12) verse_and_commentary (DIV2)
1688
Page 146
2553
and that reason is given by the holy Psalmist. For the rod of the wicked:
and that reason is given by the holy Psalmist. For the rod of the wicked:
cc d n1 vbz vvn p-acp dt j n1. p-acp dt n1 pp-f dt j:
(12) verse_and_commentary (DIV2)
1688
Page 146
2554
shall not rest upon the lot of the righteous, lest the righteous put forth their bands to iniquity. shall not rest upon the lot of the righteous, lest the righteous put forth their bans to iniquity.
vmb xx vvi p-acp dt n1 pp-f dt j, cs dt j vvd av po32 n2 p-acp n1.
(12) verse_and_commentary (DIV2)
1689
Page 146
2555
Indeed some that have been well taught, and do understand well, and have lived in some measure of good life,
Indeed Some that have been well taught, and do understand well, and have lived in Some measure of good life,
av d cst vhb vbn av vvn, cc vdb vvi av, cc vhb vvn p-acp d n1 pp-f j n1,
(12) verse_and_commentary (DIV2)
1690
Page 146
2556
and walked conscionably, when God hath tryed them with wants, have fallen into snares, and embraced temptations.
and walked Conscionably, when God hath tried them with Wants, have fallen into snares, and embraced temptations.
cc vvd av-j, c-crq np1 vhz vvn pno32 p-acp n2, vhb vvn p-acp n2, cc vvd n2.
(12) verse_and_commentary (DIV2)
1690
Page 146
2557
Magnum pauperies opprobrium jubes quidvis & facere, & pati, vircutisqu•; vi•m deserit arduae. Shifts, fraudes, secret stealths, borrowings without meanes, or hope of repayment, &c. The wise son of Iakeh prayed to God;Magnum pauperies opprobrium jubes quidvis & facere, & patience, vircutisqu•; vi•m deserit arduae. Shifts, frauds, secret stealths, borrowings without means, or hope of repayment, etc. The wise son of Jakeh prayed to God;
fw-la fw-la fw-la fw-la fw-la cc fw-la, cc n1, n1; fw-la fw-la fw-la. n2, n2, j-jn n2, n2-vvg p-acp n2, cc n1 pp-f n1, av dt j n1 pp-f vvb vvd p-acp np1;
(12) verse_and_commentary (DIV2)
1691
Page 146
2558
Give me not poverty, lest I be poor and steale, and take the name of my God in vaine. Give me not poverty, lest I be poor and steal, and take the name of my God in vain.
vvb pno11 xx n1, cs pns11 vbb j cc vvi, cc vvb dt n1 pp-f po11 n1 p-acp j.
(12) verse_and_commentary (DIV2)
1693
Page 146
2559
Extremity of paine in sicknesse and soarenesse, is a great temptation: two great lights in the Church of God were ecclipsed by it;
Extremity of pain in sickness and soarenesse, is a great temptation: two great lights in the Church of God were eclipsed by it;
n1 pp-f n1 p-acp n1 cc n1, vbz dt j n1: crd j n2 p-acp dt n1 pp-f np1 vbdr vvn p-acp pn31;
(12) verse_and_commentary (DIV2)
1694
Page 146
2560
Iob the example of patience, fell into bitter cursings of the do of his birth: so did holy Jeremy the Lords Prophet.Job the Exampl of patience, fell into bitter cursings of the doe of his birth: so did holy Jeremiah the lords Prophet.
np1 dt n1 pp-f n1, vvd p-acp j n2-vvg pp-f dt n1 pp-f po31 n1: av vdd j np1 dt n2 n1.
(12) verse_and_commentary (DIV2)
1694
Page 146
2561
To these respects God is tender, and suffereth not his chosen to be temp••d above their strength,
To these respects God is tender, and suffers not his chosen to be temp••d above their strength,
p-acp d n2 np1 vbz j, cc vvz xx po31 vvn pc-acp vbi vvn p-acp po32 n1,
(12) verse_and_commentary (DIV2)
1695
Page 146
2562
but doth give issue to their temptations.
but does give issue to their temptations.
cc-acp vdz vvi n1 p-acp po32 n2.
(12) verse_and_commentary (DIV2)
1695
Page 146
2563
Yet sometimes he suffereth his Elect to see their owne weaknesse, by some fall, that when he putteth to his helping hand, they may be more wary to keep a better watch upon their hearts.
Yet sometime he suffers his Elect to see their own weakness, by Some fallen, that when he putteth to his helping hand, they may be more wary to keep a better watch upon their hearts.
av av pns31 vvz po31 n1 pc-acp vvi po32 d n1, p-acp d n1, cst c-crq pns31 vvz p-acp po31 j-vvg n1, pns32 vmb vbi av-dc j pc-acp vvi dt jc n1 p-acp po32 n2.
(12) verse_and_commentary (DIV2)
1696
Page 146
2564
3. God doth not suffer his Church to be forsaken in afflictions, lest the enemies thereof should too much insult over them.
3. God does not suffer his Church to be forsaken in afflictions, lest the enemies thereof should too much insult over them.
crd np1 vdz xx vvi po31 n1 pc-acp vbi vvn p-acp n2, cs dt n2 av vmd av av-d vvi p-acp pno32.
(12) verse_and_commentary (DIV2)
1697
Page 146
2565
It is Davids suite to God; Let them not say we have prevailed. When Saul and Ionathan were dead, David lamented them with great lamentation.
It is Davids suit to God; Let them not say we have prevailed. When Saul and Ionathan were dead, David lamented them with great lamentation.
pn31 vbz np1 n1 p-acp np1; vvb pno32 xx vvi pns12 vhb vvn. c-crq np1 cc np1 vbdr j, np1 vvd pno32 p-acp j n1.
(12) verse_and_commentary (DIV2)
1698
Page 146
2566
The beauty of Israel is slaine upon the high places, how are the mighty f•llon. The beauty of Israel is slain upon the high places, how Are the mighty f•llon.
dt n1 pp-f np1 vbz vvn p-acp dt j n2, q-crq vbr dt j n1.
(12) verse_and_commentary (DIV2)
1700
Page 146
2567
T•ll is not in Gath, publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoyce: T•ll is not in Gaza, publish it not in the streets of Ashkelon, lest the daughters of the philistines rejoice:
av vbz xx p-acp np1, vvb pn31 xx p-acp dt n2 pp-f np1, cs dt n2 pp-f dt njp2 vvb:
(12) verse_and_commentary (DIV2)
1701
Page 146
2568
lest the daughters of the uncir•••tised triumph. For this addeth to the ungodlinesse of the wicked, they grow proud upon it. lest the daughters of the uncir•••tised triumph. For this adds to the ungodliness of the wicked, they grow proud upon it.
cs dt n2 pp-f dt j-vvn n1. p-acp d vvz p-acp dt n1 pp-f dt j, pns32 vvb j p-acp pn31.
(12) verse_and_commentary (DIV2)
1701
Page 146
2569
Let not their wicked imagination prosper, les• they grow too proud. Let not their wicked imagination prosper, les• they grow too proud.
vvb xx po32 j n1 vvi, n1 pns32 vvb av j.
(12) verse_and_commentary (DIV2)
1703
Page 147
2570
4. The afflictions of the Church when they do grow sharpe, and smarting cause the ungodly of the earth to blaspheme the name of God.
4. The afflictions of the Church when they do grow sharp, and smarting cause the ungodly of the earth to Blaspheme the name of God.
crd dt n2 pp-f dt n1 c-crq pns32 vdb vvi j, cc j-vvg n1 dt j pp-f dt n1 pc-acp vvi dt n1 pp-f np1.
(12) verse_and_commentary (DIV2)
1704
Page 147
2571
It is not for nothing that David doth pray so earnestly; Quicken me O Lord for thy names sake;
It is not for nothing that David does pray so earnestly; Quicken me Oh Lord for thy names sake;
pn31 vbz xx p-acp pix cst np1 vdz vvi av av-j; vvb pno11 uh n1 p-acp po21 ng1 n1;
(12) verse_and_commentary (DIV2)
1704
Page 147
2572
for thy righteousnesse sake bring my soule out of trouble. for thy righteousness sake bring my soul out of trouble.
p-acp po21 n1 n1 vvb po11 n1 av pp-f n1.
(12) verse_and_commentary (DIV2)
1705
Page 147
2573
The ungodly Iewes and Romanes, standing by the Crosse of Christ, did speake contemptibly of God,
The ungodly Iewes and Romans, standing by the Cross of christ, did speak contemptibly of God,
dt j np2 cc njp2, vvg p-acp dt n1 pp-f np1, vdd vvi av-j pp-f np1,
(12) verse_and_commentary (DIV2)
1706
Page 147
2574
and took his name in vaine in derision of his son.
and took his name in vain in derision of his son.
cc vvd po31 n1 p-acp j p-acp n1 pp-f po31 n1.
(12) verse_and_commentary (DIV2)
1706
Page 147
2575
It is the manner of the ungodly to blaspheme, if once they prevaile against the Church;
It is the manner of the ungodly to Blaspheme, if once they prevail against the Church;
pn31 vbz dt n1 pp-f dt j pc-acp vvi, cs a-acp pns32 vvb p-acp dt n1;
(12) verse_and_commentary (DIV2)
1707
Page 147
2576
then the God they serve is thought unable to protect them, and the Religion that they professe is scandalized for untruth.
then the God they serve is Thought unable to Pact them, and the Religion that they profess is scandalized for untruth.
av dt n1 pns32 vvb vbz vvn j pc-acp vvi pno32, cc dt n1 cst pns32 vvb vbz vvn p-acp n1.
(12) verse_and_commentary (DIV2)
1707
Page 147
2577
These be great reasons why God doth not forsake his Church in affliction, but giveth them a heavenly issue out of them.
These be great Reasons why God does not forsake his Church in affliction, but gives them a heavenly issue out of them.
d vbb j n2 c-crq np1 vdz xx vvi po31 n1 p-acp n1, cc-acp vvz pno32 dt j n1 av pp-f pno32.
(12) verse_and_commentary (DIV2)
1708
Page 147
2578
This point teacheth its own use; for it serveth both to; 1. Informe; 2 Convince; 3 Exhort; 4 Rebuke. 1 Information.
This point Teaches its own use; for it serves both to; 1. Inform; 2 Convince; 3 Exhort; 4 Rebuke. 1 Information.
d n1 vvz po31 d n1; c-acp pn31 vvz av-d p-acp; crd vvb; crd vvi; crd vvb; crd vvb. crd n1.
(12) verse_and_commentary (DIV2)
1709
Page 147
2579
This is a sure and infallible rule, That whom God once loveth he ever loveth, as he saith, I will never leave thee nor forsake thee;
This is a sure and infallible Rule, That whom God once loves he ever loves, as he Says, I will never leave thee nor forsake thee;
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(12) verse_and_commentary (DIV2)
1711
Page 147
2580
for the gifts and calling of God are without repentance; for the Gifts and calling of God Are without Repentance;
p-acp dt n2 cc n-vvg pp-f np1 vbr p-acp n1;
(12) verse_and_commentary (DIV2)
1711
Page 147
2581
his love is himselfe, and he cannot deny himselfe, he hath given us to his son;
his love is himself, and he cannot deny himself, he hath given us to his son;
po31 n1 vbz px31, cc pns31 vmbx vvi px31, pns31 vhz vvn pno12 p-acp po31 n1;
(12) verse_and_commentary (DIV2)
1711
Page 147
2582
and of them that thou hast given me, saith he, I have lost none: and no man can take them out of my hand. and of them that thou hast given me, Says he, I have lost none: and no man can take them out of my hand.
cc pp-f pno32 d pns21 vh2 vvn pno11, vvz pns31, pns11 vhb vvn pix: cc dx n1 vmb vvi pno32 av pp-f po11 n1.
(12) verse_and_commentary (DIV2)
1711
Page 147
2583
What shall separate us from the love of God in Christ Iesus? he nameth the greatest miseries of life.What shall separate us from the love of God in christ Iesus? he names the greatest misery's of life.
q-crq vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1 np1? pns31 vvz dt js n2 pp-f n1.
(12) verse_and_commentary (DIV2)
1711
Page 147
2584
Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword? Nay, in all these things we are more then conquerors, through him that loved us. Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things we Are more then conquerors, through him that loved us.
vmb n1, cc n1, cc n1, cc n1, cc n1, cc n1, cc n1? uh, p-acp d d n2 pns12 vbr av-dc cs n2, p-acp pno31 cst vvd pno12.
(12) verse_and_commentary (DIV2)
1712
Page 147
2585
The love of God to his Church is a banner over it. 2 Conviction. This Doctrine convinceth the Heathen, who deny that there is a any Providence;
The love of God to his Church is a banner over it. 2 Conviction. This Doctrine Convinces the Heathen, who deny that there is a any Providence;
dt n1 pp-f np1 p-acp po31 n1 vbz dt n1 p-acp pn31. crd n1. d n1 vvz dt j-jn, r-crq vvb cst pc-acp vbz dt d n1;
(12) verse_and_commentary (DIV2)
1714
Page 147
2586
because the best men drinke deepest of the cup of affliction, which maketh the profane say, It is in vaine to serve God,
Because the best men drink Deepest of the cup of affliction, which makes the profane say, It is in vain to serve God,
c-acp dt js n2 vvi js-jn pp-f dt n1 pp-f n1, r-crq vvz dt j vvi, pn31 vbz p-acp j pc-acp vvi np1,
(12) verse_and_commentary (DIV2)
1716
Page 148
2587
and what profit is it that we have kept his Ordinance, and that we have walked mournfully before the Lord of Hosts? True, that they who make conscience of their wayes, are despised, their soule is filled with the scorne of the proud. and what profit is it that we have kept his Ordinance, and that we have walked mournfully before the Lord of Hosts? True, that they who make conscience of their ways, Are despised, their soul is filled with the scorn of the proud.
cc r-crq n1 vbz pn31 cst pns12 vhb vvn po31 n1, cc cst pns12 vhb vvn av-j p-acp dt n1 pp-f n2? j, cst pns32 r-crq vvb n1 pp-f po32 n2, vbr vvn, po32 n1 vbz vvn p-acp dt n1 pp-f dt j.
(12) verse_and_commentary (DIV2)
1716
Page 148
2588
True, that they that worke wickednesse are set up, and they that tempt God are delivered; True, that they that work wickedness Are Set up, and they that tempt God Are Delivered;
j, cst pns32 cst vvb n1 vbr vvn a-acp, cc pns32 cst vvb np1 vbr vvn;
(12) verse_and_commentary (DIV2)
1717
Page 148
2589
but the Elect say, for thy sake we are killed all the day long.
but the Elect say, for thy sake we Are killed all the day long.
p-acp dt n1 vvb, p-acp po21 n1 pns12 vbr vvn d dt n1 av-j.
(12) verse_and_commentary (DIV2)
1717
Page 148
2590
Yet the comfort that the just have in their affliction, doth assure that verily there is a reward for the righteous, doubtlesse there is a God that judgeth the earth.
Yet the Comfort that the just have in their affliction, does assure that verily there is a reward for the righteous, doubtless there is a God that Judgeth the earth.
av dt n1 cst dt j vhb p-acp po32 n1, vdz vvi d av-j a-acp vbz dt n1 p-acp dt j, av-j a-acp vbz dt n1 cst vvz dt n1.
(12) verse_and_commentary (DIV2)
1718
Page 148
2591
And though for a time the wicked insult over the just, the day will come when they shall see their ruine. 3. Exhortation.
And though for a time the wicked insult over the just, the day will come when they shall see their ruin. 3. Exhortation.
cc cs p-acp dt n1 dt j n1 p-acp dt j, dt n1 vmb vvi c-crq pns32 vmb vvi po32 n1. crd n1.
(12) verse_and_commentary (DIV2)
1719
Page 148
2592
1. This doth admonish us to trust in the Lord; for he never faileth them that put their trust in him;
1. This does admonish us to trust in the Lord; for he never Faileth them that put their trust in him;
crd d vdz vvi pno12 pc-acp vvi p-acp dt n1; c-acp pns31 av-x vvz pno32 cst vvd po32 n1 p-acp pno31;
(12) verse_and_commentary (DIV2)
1721
Page 148
2593
trust is best exprest in a storme, when the waves rage horribly, when the sorrows of death compasse,
trust is best expressed in a storm, when the waves rage horribly, when the sorrows of death compass,
n1 vbz js vvn p-acp dt n1, c-crq dt n2 vvb av-j, c-crq dt n2 pp-f n1 n1,
(12) verse_and_commentary (DIV2)
1721
Page 148
2594
and the floods goe over our soule.
and the floods go over our soul.
cc dt n2 vvb a-acp po12 n1.
(12) verse_and_commentary (DIV2)
1721
Page 148
2595
In faire weather when health, and youth, and plenty, and power, and pleasure, make a calme in our life,
In fair weather when health, and youth, and plenty, and power, and pleasure, make a Cam in our life,
p-acp j n1 c-crq n1, cc n1, cc n1, cc n1, cc n1, vvb dt j-jn p-acp po12 n1,
(12) verse_and_commentary (DIV2)
1721
Page 148
2596
and we have the desire of our hearts, it is no tryall of us to say, surely God is good to Israel.
and we have the desire of our hearts, it is no trial of us to say, surely God is good to Israel.
cc pns12 vhb dt n1 pp-f po12 n2, pn31 vbz dx n1 pp-f pno12 pc-acp vvi, av-j np1 vbz j p-acp np1.
(12) verse_and_commentary (DIV2)
1721
Page 148
2597
But in the furnace seven times heated, in the den of Lions, in the belly of the Whale, in the vally of the shadow of death, they that then trust in the Lord, they declare their faith more then victorious.
But in the furnace seven times heated, in the den of Lions, in the belly of the Whale, in the valley of the shadow of death, they that then trust in the Lord, they declare their faith more then victorious.
cc-acp p-acp dt n1 crd n2 vvn, p-acp dt n1 pp-f n2, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 pp-f n1, pns32 cst av vvb p-acp dt n1, pns32 vvb po32 n1 av-dc cs j.
(12) verse_and_commentary (DIV2)
1722
Page 148
2598
In sicknesse and smart, and paines of the body, in want and misery, those that then say to God, Thou art my Rock and my Fortresse, my strong hold,
In sickness and smart, and pains of the body, in want and misery, those that then say to God, Thou art my Rock and my Fortress, my strong hold,
p-acp n1 cc n1, cc n2 pp-f dt n1, p-acp n1 cc n1, d cst av vvb p-acp np1, pns21 vb2r po11 n1 cc po11 n1, po11 j n1,
(12) verse_and_commentary (DIV2)
1723
Page 148
2599
and the God of my Salvation: though thou kill me, I will trust in thee; These are more then conquerors by faith;and the God of my Salvation: though thou kill me, I will trust in thee; These Are more then conquerors by faith;
cc dt n1 pp-f po11 n1: cs pns21 vvb pno11, pns11 vmb vvi p-acp pno21; d vbr av-dc cs n2 p-acp n1;
(12) verse_and_commentary (DIV2)
1723
Page 148
2600
for they do not only conquer feare, and all the temptations to despaire, but they do advance instead thereof, joy in the Holy Ghost, rejoycing in tribulations, and giving thanks to God for all their sorrows. 2. This teacheth us patience;
for they do not only conquer Fear, and all the temptations to despair, but they do advance instead thereof, joy in the Holy Ghost, rejoicing in tribulations, and giving thanks to God for all their sorrows. 2. This Teaches us patience;
c-acp pns32 vdb xx av-j vvi n1, cc d dt n2 pc-acp vvi, cc-acp pns32 vdb vvi av av, vvb p-acp dt j n1, vvg p-acp n2, cc vvg n2 p-acp np1 p-acp d po32 n2. crd np1 vvz pno12 n1;
(12) verse_and_commentary (DIV2)
1724
Page 148
2601
for tribulation bri•geth forth patience, and patience must have a perfect worke to hold out to the end;for tribulation bri•geth forth patience, and patience must have a perfect work to hold out to the end;
p-acp n1 vvz av n1, cc n1 vmb vhi dt j n1 pc-acp vvi av p-acp dt n1;
(12) verse_and_commentary (DIV2)
1725
Page 148
2602
by our patience we possesse our soules; for the impatient man is not his own man;by our patience we possess our Souls; for the impatient man is not his own man;
p-acp po12 n1 pns12 vvb po12 n2; p-acp dt j n1 vbz xx po31 d n1;
(12) verse_and_commentary (DIV2)
1725
Page 148
2603
impatience is like drunkennesse, it so staggereth our reason, and drowneth our understanding in the deluge of passion and perturbation, that our tongue speaketh, our heart thinketh, our hand worketh things that in the next casme we have cause to repent.
impatience is like Drunkenness, it so staggereth our reason, and drowneth our understanding in the deluge of passion and perturbation, that our tongue speaks, our heart Thinketh, our hand works things that in the next casme we have cause to Repent.
n1 vbz j n1, pn31 av vvz po12 n1, cc vvz po12 n1 p-acp dt n1 pp-f n1 cc n1, cst po12 n1 vvz, po12 n1 vvz, po12 n1 vvz n2 cst p-acp dt ord n1 pns12 vhb n1 pc-acp vvi.
(12) verse_and_commentary (DIV2)
1725
Page 149
2604
3. Affliction is Cos orationis, the whetstone of prayer, it turneth us all into;
3. Affliction is Cos orationis, the whetstone of prayer, it turns us all into;
crd n1 vbz np1 fw-la, dt n1 pp-f n1, pn31 vvz pno12 d p-acp;
(12) verse_and_commentary (DIV2)
1726
Page 149
2605
•rayer, as I have taught, and maketh us call upon him who is, Deus liberator, God our deliverer.
•rayer, as I have taught, and makes us call upon him who is, Deus liberator, God our deliverer.
n1, c-acp pns11 vhb vvn, cc vv2 pno12 vvi p-acp pno31 r-crq vbz, fw-la fw-la, np1 po12 n1.
(12) verse_and_commentary (DIV2)
1726
Page 149
2606
4 Affliction is Cos obedientia, the whetstone of obedience;
4 Affliction is Cos obedientia, the whetstone of Obedience;
crd n1 vbz np1 fw-la, dt n1 pp-f n1;
(12) verse_and_commentary (DIV2)
1727
Page 149
2607
so now I keep thy Commandements saith David, Quia bonum est me affligi, because it is good for me to have been afflicted, I have gotten that good by it.
so now I keep thy commandments Says David, Quia bonum est me affligi, Because it is good for me to have been afflicted, I have got that good by it.
av av pns11 vvb po21 n2 vvz np1, fw-la fw-la fw-la pno11 fw-la, c-acp pn31 vbz j p-acp pno11 pc-acp vhi vbn vvn, pns11 vhb vvn d j p-acp pn31.
(12) verse_and_commentary (DIV2)
1727
Page 149
2608
5. It teacheth us commiseration of the sorrows of our brethren, and filleth us with comforts wherewith we comfort them, according as we have received comfort our selves in our sorrows.
5. It Teaches us commiseration of the sorrows of our brothers, and fills us with comforts wherewith we Comfort them, according as we have received Comfort our selves in our sorrows.
crd pn31 vvz pno12 n1 pp-f dt n2 pp-f po12 n2, cc vvz pno12 p-acp n2 c-crq pns12 vvb pno32, vvg c-acp pns12 vhb vvn n1 po12 n2 p-acp po12 n2.
(12) verse_and_commentary (DIV2)
1728
Page 149
2609
So when we visite one another in sicknesse, if we have had either some other, or some like paines our selves, we tell them how we found ease; so the Apostle saith,
So when we visit one Another in sickness, if we have had either Some other, or Some like pains our selves, we tell them how we found ease; so the Apostle Says,
av c-crq pns12 vvi pi j-jn p-acp n1, cs pns12 vhb vhn d d n-jn, cc d j n2 po12 n2, pns12 vvb pno32 c-crq pns12 vvd n1; av dt n1 vvz,
(12) verse_and_commentary (DIV2)
1729
Page 149
2610
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercy, Blessed be God, even the Father of our Lord jesus christ, the Father of mercy,
vvn vbb np1, av dt n1 pp-f po12 n1 np1 np1, dt n1 pp-f n1,
(12) verse_and_commentary (DIV2)
1730
Page 149
2611
and God of comfort, who comforteth us in all tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we our selves are comforted of God. and God of Comfort, who comforts us in all tribulations, that we may be able to Comfort them which Are in any trouble, by the Comfort wherewith we our selves Are comforted of God.
cc np1 pp-f n1, r-crq vvz pno12 p-acp d n2, cst pns12 vmb vbi j pc-acp vvi pno32 r-crq vbr p-acp d n1, p-acp dt n1 c-crq pns12 po12 n2 vbr vvn pp-f np1.
(12) verse_and_commentary (DIV2)
1730
Page 149
2612
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 4. Rebuke.For as the sufferings of christ abound in us, so our consolation also Aboundeth by christ. 4. Rebuke.
p-acp p-acp dt n2 pp-f np1 vvi p-acp pno12, av po12 n1 av vvz p-acp np1. crd n1.
(12) verse_and_commentary (DIV2)
1731
Page 149
2613
This doctrine chideth those that can, receive good at the hands of God, and not evill, who upon every affliction, fall out with God,
This Doctrine chideth those that can, receive good At the hands of God, and not evil, who upon every affliction, fallen out with God,
d n1 vvz d cst vmb, vvb j p-acp dt n2 pp-f np1, cc xx j-jn, r-crq p-acp d n1, vvb av p-acp np1,
(12) verse_and_commentary (DIV2)
1733
Page 149
2614
and murmure at his visitations, and doubt of his favour as if temporall ease and prosperity were the measure of his love.
and murmur At his visitations, and doubt of his favour as if temporal ease and Prosperity were the measure of his love.
cc vvi p-acp po31 n2, cc n1 pp-f po31 n1 c-acp cs j n1 cc n1 vbdr dt n1 pp-f po31 n1.
(12) verse_and_commentary (DIV2)
1733
Page 149
2615
There is a root of bitternesse in us and the best of Gods Saints have declared themselves to be but men in this tryall;
There is a root of bitterness in us and the best of God's Saints have declared themselves to be but men in this trial;
pc-acp vbz dt n1 pp-f n1 p-acp pno12 cc dt js pp-f ng1 n2 vhb vvn px32 pc-acp vbi p-acp n2 p-acp d n1;
(12) verse_and_commentary (DIV2)
1734
Page 149
2616
afflictions are too strong for us, we cannot well endure paine, we cry to our Chirurgeon, Tolle quia urit, take it away, it paineth me, the plaister paineth us;
afflictions Are too strong for us, we cannot well endure pain, we cry to our Chirurgeon, Take quia urit, take it away, it paineth me, the plaster paineth us;
n2 vbr av j p-acp pno12, pns12 vmbx av vvi n1, pns12 vvb p-acp po12 n1, uh fw-la fw-la, vvb pn31 av, pn31 vvz pno11, dt n1 vvz pno12;
(12) verse_and_commentary (DIV2)
1734
Page 149
2617
he telleth us, Non tollam quia sanat, I will not, because I would cure you: we see that this paine is soon over;
he Telleth us, Non tollam quia Sanat, I will not, Because I would cure you: we see that this pain is soon over;
pns31 vvz pno12, fw-fr fw-la fw-la n1, pns11 vmb xx, c-acp pns11 vmd vvi pn22: pns12 vvb cst d n1 vbz av a-acp;
(12) verse_and_commentary (DIV2)
1734
Page 149
2618
God continueth but a while in his anger;
God Continueth but a while in his anger;
np1 vvz p-acp dt n1 p-acp po31 n1;
(12) verse_and_commentary (DIV2)
1734
Page 149
2619
this is the only Purgatory of the Elect and this sire is but for our drosse,
this is the only Purgatory of the Elect and this sire is but for our dross,
d vbz dt j n1 pp-f dt n1 cc d n1 vbz p-acp p-acp po12 n1,
(12) verse_and_commentary (DIV2)
1734
Page 149
2620
and this medicine is but for our disease.
and this medicine is but for our disease.
cc d n1 vbz p-acp p-acp po12 n1.
(12) verse_and_commentary (DIV2)
1734
Page 149
2621
2. He calleth Jerusalem though thus wasted and overthrown, My Holy Mountaine David saith, He loved the Gates of Sion more then ill the habitations of Jacob.
2. He calls Jerusalem though thus wasted and overthrown, My Holy Mountain David Says, He loved the Gates of Sion more then ill the habitations of Jacob.
crd pns31 vvz np1 c-acp av vvn cc vvn, po11 j n1 np1 vvz, pns31 vvd dt n2 pp-f np1 av-dc cs j-jn dt n2 pp-f np1
(12) verse_and_commentary (DIV2)
1735
Page 150
2622
God sayed of it, Here will I dwell, for I have a delight therein.
God said of it, Here will I dwell, for I have a delight therein.
np1 vvd pp-f pn31, av vmb pns11 vvi, c-acp pns11 vhb dt n1 av.
(12) verse_and_commentary (DIV2)
1736
Page 150
2623
The former doctrine declareth that God did not meane to cast off his people for ever;
The former Doctrine Declareth that God did not mean to cast off his people for ever;
dt j n1 vvz cst np1 vdd xx vvi pc-acp vvi a-acp po31 n1 c-acp av;
(12) verse_and_commentary (DIV2)
1737
Page 150
2624
and the next words, ver. 17. promise restauration.
and the next words, ver. 17. promise restauration.
cc dt ord n2, fw-la. crd n1 n1.
(12) verse_and_commentary (DIV2)
1737
Page 150
2625
Two things had met on this Mountain, to corrupt it and unsanctifie it. 1. The grievous and crying sinnes of the people of God, provoking wrath. 2. The barbarous cruelty of the enemies of the Church, executing wrath.
Two things had met on this Mountain, to corrupt it and unsanctify it. 1. The grievous and crying Sins of the people of God, provoking wrath. 2. The barbarous cruelty of the enemies of the Church, executing wrath.
crd n2 vhd vvn p-acp d n1, pc-acp vvi pn31 cc vvb pn31. crd dt j cc j-vvg n2 pp-f dt n1 pp-f np1, vvg n1. crd dt j n1 pp-f dt n2 pp-f dt n1, vvg n1.
(12) verse_and_commentary (DIV2)
1738
Page 150
2626
These made no difference, betweene holy and unholy, but first robbed and pillaged the Sanctuary,
These made no difference, between holy and unholy, but First robbed and pillaged the Sanctuary,
d vvd dx n1, p-acp j cc j, cc-acp ord vvn cc vvn dt n1,
(12) verse_and_commentary (DIV2)
1739
Page 150
2627
and carryed away the treasures and utensils, the ornaments of the Temple, and all that might yeeld them any profit,
and carried away the treasures and utensils, the Ornament of the Temple, and all that might yield them any profit,
cc vvd av dt n2 cc n2, dt n2 pp-f dt n1, cc d cst vmd vvi pno32 d n1,
(12) verse_and_commentary (DIV2)
1739
Page 150
2628
and then put fire to that admirable pile of the curiousest structure for art and cost that ever the bright eye of heaven look't upon.
and then put fire to that admirable pile of the curiousest structure for art and cost that ever the bright eye of heaven looked upon.
cc av vvd n1 p-acp cst j n1 pp-f dt js n1 p-acp n1 cc n1 cst av dt j n1 pp-f n1 vvb|pn31 p-acp.
(12) verse_and_commentary (DIV2)
1739
Page 150
2629
I cannot but stay your thoughts upon the way, to consider with me what desolations sin may make upon the earth.
I cannot but stay your thoughts upon the Way, to Consider with me what desolations since may make upon the earth.
pns11 vmbx p-acp vvi po22 n2 p-acp dt n1, pc-acp vvi p-acp pno11 r-crq n2 n1 vmb vvi p-acp dt n1.
(12) verse_and_commentary (DIV2)
1740
Page 150
2630
Here is blood spilt in Ierusalem the holy City, no respect of the gray haires, no compassion of the fairest Virgins, no tendernesse either to new-borne, or unborne children.
Here is blood spilled in Ierusalem the holy city, no respect of the grey hairs, no compassion of the Fairest Virgins, no tenderness either to newborn, or unborn children.
av vbz n1 vvn p-acp np1 dt j n1, dx n1 pp-f dt j-jn n2, dx n1 pp-f dt js n2, dx n1 av-d p-acp j, cc j n2.
(12) verse_and_commentary (DIV2)
1741
Page 150
2631
Here is deportation of others in numerous multitudes into Captivity, to become Vassals to thy proud Conqueror the Assyrian Monarch.
Here is deportation of Others in numerous Multitudes into Captivity, to become Vassals to thy proud Conqueror the assyrian Monarch.
av vbz n1 pp-f n2-jn p-acp j n2 p-acp n1, pc-acp vvi n2 p-acp po21 j n1 dt jp n1.
(12) verse_and_commentary (DIV2)
1742
Page 150
2632
Here is the City of God demolisht, the very ring and jewel of the jewel of the world, the Psalmist calleth it;
Here is the city of God demolished, the very ring and jewel of the jewel of the world, the Psalmist calls it;
av vbz dt n1 pp-f np1 j-vvn, dt j n1 cc n1 pp-f dt n1 pp-f dt n1, dt n1 vvz pn31;
(12) verse_and_commentary (DIV2)
1743
Page 150
2633
The joy of the whole earth; The joy of the Whole earth;
dt n1 pp-f dt j-jn n1;
(12) verse_and_commentary (DIV2)
1743
Page 150
2634
here is the Temple, the rich Diamond of that ring, the place wherein God was served,
Here is the Temple, the rich Diamond of that ring, the place wherein God was served,
av vbz dt n1, dt j n1 pp-f d n1, dt n1 c-crq np1 vbds vvn,
(12) verse_and_commentary (DIV2)
1743
Page 150
2635
& offerings were burnt therin to his name, that now made an Holocust and Burnt-offering it selfe,
& offerings were burned therein to his name, that now made an Holocust and Burnt-offering it self,
cc n2 vbdr vvn av p-acp po31 n1, cst av vvd dt n1 cc j pn31 n1,
(12) verse_and_commentary (DIV2)
1743
Page 150
2636
and sending forth lambentes sydera flammas, flames ascerding to the stars.
and sending forth lambentes sydera Flammas, flames ascerding to the Stars.
cc vvg av fw-la fw-la n2, n2 vvg p-acp dt n2.
(12) verse_and_commentary (DIV2)
1743
Page 150
2637
The specious, spacious Courts of that house, Gods owne enclosure, and all the holy mountain, the glebe-land of the Church, layd common.
The specious, spacious Courts of that house, God's own enclosure, and all the holy mountain, the Glebe land of the Church, laid Common.
dt j, j n2 pp-f d n1, n2 d n1, cc d dt j n1, dt n1 pp-f dt n1, vvd j.
(12) verse_and_commentary (DIV2)
1744
Page 150
2638
The land emptied of her native inhabitants, save some few reserved to be the drudges of the Caldeans, to plough their grounds, and to dresse their vines.
The land emptied of her native inhabitants, save Some few reserved to be the drudges of the Chaldaeans, to plough their grounds, and to dress their vines.
dt n1 vvn pp-f po31 j-jn n2, p-acp d d vvn pc-acp vbi dt n2 pp-f dt njp2, pc-acp vvi po32 n2, cc pc-acp vvi po32 n2.
(12) verse_and_commentary (DIV2)
1745
Page 151
2639
Beloved, a greater example of the provocation of sin, or the execution of justice no time, not all the Bookes of time have ever shewed.
beloved, a greater Exampl of the provocation of since, or the execution of Justice no time, not all the Books of time have ever showed.
vvn, dt jc n1 pp-f dt n1 pp-f n1, cc dt n1 pp-f n1 dx n1, xx d dt n2 pp-f n1 vhb av vvn.
(12) verse_and_commentary (DIV2)
1746
Page 151
2640
And what shall we say? hath sinne lost the sting that it had wont to carry,
And what shall we say? hath sin lost the sting that it had wont to carry,
cc q-crq vmb pns12 vvi? vhz n1 vvn dt n1 cst pn31 vhd vvn pc-acp vvi,
(12) verse_and_commentary (DIV2)
1747
Page 151
2641
or hath God lost his seeling, that we should equall that City in sins, and not expect equall vengeance?
or hath God lost his seeling, that we should equal that city in Sins, and not expect equal vengeance?
cc vhz np1 vvn po31 n1, cst pns12 vmd vvi d n1 p-acp n2, cc xx vvi j-jn n1?
(12) verse_and_commentary (DIV2)
1747
Page 151
2642
Every man shunnes it, to be a Prophet of ill news, and men had rather exhort, then correct:
Every man shuns it, to be a Prophet of ill news, and men had rather exhort, then correct:
d n1 vvz pn31, pc-acp vbi dt n1 pp-f j-jn n1, cc n2 vhd av-c vvb, av vvb:
(12) verse_and_commentary (DIV2)
1748
Page 151
2643
If we come with the rod which Paul threatned, we may chance bansel it our selves.
If we come with the rod which Paul threatened, we may chance bansel it our selves.
cs pns12 vvb p-acp dt n1 r-crq np1 vvd, pns12 vmb vvi vvi pn31 po12 n2.
(12) verse_and_commentary (DIV2)
1748
Page 151
2644
Sinners be too bold to be under the check of Gods Ministers, but there is one a loft, that sayeth, But I will reprove thee,
Sinners be too bold to be under the check of God's Ministers, but there is one a loft, that Saith, But I will reprove thee,
n2 vbi av j pc-acp vbi p-acp dt n1 pp-f npg1 n2, cc-acp pc-acp vbz pi dt n1, cst vvz, p-acp pns11 vmb vvi pno21,
(12) verse_and_commentary (DIV2)
1749
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2645
and set in order before thee the things that thou hast done. and Set in order before thee the things that thou hast done.
cc vvn p-acp n1 p-acp pno21 dt n2 cst pns21 vh2 vdn.
(12) verse_and_commentary (DIV2)
1749
Page 151
2646
The comfort yet is, that this Mountaine of Sion, though thus punished, is called Gods mountaine still;
The Comfort yet is, that this Mountain of Sion, though thus punished, is called God's mountain still;
dt n1 av vbz, cst d n1 pp-f np1, c-acp av vvn, vbz vvn npg1 n1 av;
(12) verse_and_commentary (DIV2)
1750
Page 151
2647
God vouchsafeth to owne it, and call it his;
God vouchsafeth to own it, and call it his;
np1 vvz pc-acp vvi pn31, cc vvb pn31 po31;
(12) verse_and_commentary (DIV2)
1750
Page 151
2648
the enemies thereof have gotten the possession of it, yet God will not lose the right of his inheritance there,
the enemies thereof have got the possession of it, yet God will not loose the right of his inheritance there,
dt n2 av vhb vvn dt n1 pp-f pn31, av np1 vmb xx vvi dt n-jn pp-f po31 n1 a-acp,
(12) verse_and_commentary (DIV2)
1750
Page 151
2649
for he meaneth to build up againe what the enemy hath destroyed, and returne againe those whom the enemy hath carried away captives,
for he means to built up again what the enemy hath destroyed, and return again those whom the enemy hath carried away captives,
c-acp pns31 vvz pc-acp vvi a-acp av q-crq dt n1 vhz vvn, cc vvi av d ro-crq dt n1 vhz vvn av n2-jn,
(12) verse_and_commentary (DIV2)
1750
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2650
as the next Section declares fully.
as the next Section declares Fully.
c-acp dt ord n1 vvz av-j.
(12) verse_and_commentary (DIV2)
1750
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2651
Let the brethren of Schisme and Separation lay this to heart, who full from the communion of the Church of England, pretending the great corruptions that be, some in the doctrine,
Let the brothers of Schism and Separation lay this to heart, who full from the communion of the Church of England, pretending the great corruptions that be, Some in the Doctrine,
vvb dt n2 pp-f n1 cc n1 vvd d p-acp n1, r-crq av-j p-acp dt n1 pp-f dt n1 pp-f np1, vvg dt j n2 cst vbb, d p-acp dt n1,
(12) verse_and_commentary (DIV2)
1751
Page 151
2652
but most in the Discipline thereof.
but most in the Discipline thereof.
cc-acp ds p-acp dt n1 av.
(12) verse_and_commentary (DIV2)
1751
Page 151
2653
Is Sion the Mountaine of the Lord still, although both sinne and vengeance have left it desolate? Did Christ call the Temple his fathers house,
Is Sion the Mountain of the Lord still, although both sin and vengeance have left it desolate? Did christ call the Temple his Father's house,
vbz np1 dt n1 pp-f dt n1 av, cs d n1 cc n1 vhb vvn pn31 j? vdd np1 vvi dt n1 po31 ng1 n1,
(12) verse_and_commentary (DIV2)
1752
Page 151
2654
when the ungodly prophaners of it had made it a den of theeves?
when the ungodly profaners of it had made it a den of thieves?
c-crq dt j n2 pp-f pn31 vhd vvn pn31 dt n1 pp-f n2?
(12) verse_and_commentary (DIV2)
1752
Page 151
2655
I dare not say now, though that Mountaine of the Lord, and the place whre Gods honour did sometimes dwell,
I Dare not say now, though that Mountain of the Lord, and the place where God's honour did sometime dwell,
pns11 vvb xx vvi av, cs d n1 pp-f dt n1, cc dt n1 c-crq npg1 n1 vdd av vvi,
(12) verse_and_commentary (DIV2)
1753
Page 151
2656
and wherein God tooke delight, hath almost endured sixteen hundred yeeres desolation, and is now the cage of uncleane birds, inhabited by Turks and Saracens,
and wherein God took delight, hath almost endured sixteen hundred Years desolation, and is now the cage of unclean Birds, inhabited by Turks and Saracens,
cc c-crq np1 vvd n1, vhz av vvn crd crd ng2 n1, cc vbz av dt n1 pp-f j n2, vvn p-acp np1 cc np1,
(12) verse_and_commentary (DIV2)
1753
Page 151
2657
and for the profit of both, by Popish Idolators, which make prize of Pilgrims resorting to visite the places sometimes hallowed by the presence of Christ and his Mother, and his holy servants;
and for the profit of both, by Popish Idolaters, which make prize of Pilgrim's resorting to visit the places sometime hallowed by the presence of christ and his Mother, and his holy Servants;
cc p-acp dt n1 pp-f d, p-acp j n2, r-crq vvb n1 pp-f ng1 vvg pc-acp vvi dt n2 av vvn p-acp dt n1 pp-f np1 cc po31 n1, cc po31 j n2;
(12) verse_and_commentary (DIV2)
1753
Page 151
2658
I dare not say that God hath lost his interest therein, or resigned all his right thereto. Nullum tempus occurrit regi.
I Dare not say that God hath lost his Interest therein, or resigned all his right thereto. Nullum Tempus occurrit King.
pns11 vvb xx vvi cst np1 vhz vvn po31 n1 av, cc vvd d po31 n-jn av. fw-la fw-la n1 fw-la.
(12) verse_and_commentary (DIV2)
1753
Page 151
2659
I remember the Prophecy of Zacharie.
I Remember the Prophecy of Zacharias.
pns11 vvb dt n1 pp-f np1.
(12) verse_and_commentary (DIV2)
1754
Page 152
2660
But it shall be one day, which shall be knowne to the Lord, nor day, nor night,
But it shall be one day, which shall be known to the Lord, nor day, nor night,
p-acp pn31 vmb vbi crd n1, q-crq vmb vbi vvn p-acp dt n1, ccx n1, ccx n1,
(12) verse_and_commentary (DIV2)
1755
Page 152
2661
but it shall come to passe, that at evening time it shall be light. And it shall be in that day that living waters shall go out from Ierusalem. A Prophecy not yet fulfilled;but it shall come to pass, that At evening time it shall be Light. And it shall be in that day that living waters shall go out from Ierusalem. A Prophecy not yet fulfilled;
cc-acp pn31 vmb vvi pc-acp vvi, cst p-acp n1 n1 pn31 vmb vbi j. cc pn31 vmb vbi p-acp d n1 cst j-vvg n2 vmb vvi av p-acp np1. dt n1 xx av vvn;
(12) verse_and_commentary (DIV2)
1755
Page 152
2662
for though Interpreters doe commonly attribute this to the coming of Christ in the flesh,
for though Interpreters do commonly attribute this to the coming of christ in the Flesh,
c-acp cs n2 vdb av-j vvi d p-acp dt n-vvg pp-f np1 p-acp dt n1,
(12) verse_and_commentary (DIV2)
1757
Page 152
2663
and the light of the Gospel, beginning at Ierusalem, and shining over all the world, the words of the Text do directly confute that exposition:
and the Light of the Gospel, beginning At Ierusalem, and shining over all the world, the words of the Text do directly confute that exposition:
cc dt n1 pp-f dt n1, vvg p-acp np1, cc vvg p-acp d dt n1, dt n2 pp-f dt n1 vdb av-j vvi d n1:
(12) verse_and_commentary (DIV2)
1757
Page 152
2664
for this prophecy is determined to the evening time, that is to the latter end of the world,
for this prophecy is determined to the evening time, that is to the latter end of the world,
c-acp d n1 vbz vvn p-acp dt n1 n1, cst vbz p-acp dt d n1 pp-f dt n1,
(12) verse_and_commentary (DIV2)
1757
Page 152
2665
and Christ came in the fulnesse of time.
and christ Come in the fullness of time.
cc np1 vvd p-acp dt n1 pp-f n1.
(12) verse_and_commentary (DIV2)
1757
Page 152
2666
And at the coming of Christ in the flesh, it was not as here is said, Nor day, nor night, for then Lux magna orta est: the sunne of righteousnesse arose in our hemisphere, the very night was lighted to the shepherds with an extraordinary clarity.
And At the coming of christ in the Flesh, it was not as Here is said, Nor day, nor night, for then Lux Magna orta est: the sun of righteousness arose in our hemisphere, the very night was lighted to the shepherd's with an extraordinary clarity.
cc p-acp dt n-vvg pp-f np1 p-acp dt n1, pn31 vbds xx c-acp av vbz vvn, ccx n1, ccx n1, c-acp cs fw-la fw-la fw-la fw-la: dt n1 pp-f n1 vvd p-acp po12 n1, dt j n1 vbds vvn p-acp dt n2 p-acp dt j n1.
(12) verse_and_commentary (DIV2)
1758
Page 152
2667
And such a light shone in Ierusalem, as not only lighted them, but it was a light to lighten the Gentiles, it shone to the East upon the Magi there,
And such a Light shone in Ierusalem, as not only lighted them, but it was a Light to lighten the Gentiles, it shone to the East upon the Magi there,
cc d dt n1 vvd p-acp np1, c-acp xx av-j vvd pno32, cc-acp pn31 vbds dt j pc-acp vvi dt n2-j, pn31 vvd p-acp dt n1 p-acp dt np1 a-acp,
(12) verse_and_commentary (DIV2)
1759
Page 152
2668
and all the ends of the world soon saw the salvation of their God.
and all the ends of the world soon saw the salvation of their God.
cc d dt n2 pp-f dt n1 av vvd dt n1 pp-f po32 n1.
(12) verse_and_commentary (DIV2)
1759
Page 152
2669
Therefore, I conclude that this prophecy is to be fulfilled towards the end of the world,
Therefore, I conclude that this prophecy is to be fulfilled towards the end of the world,
av, pns11 vvb cst d n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f dt n1,
(12) verse_and_commentary (DIV2)
1760
Page 152
2670
when God shall call againe his people from far, and his dispersed from the ends of the earth.
when God shall call again his people from Far, and his dispersed from the ends of the earth.
c-crq np1 vmb vvi av po31 n1 p-acp av-j, cc po31 j-vvn p-acp dt n2 pp-f dt n1.
(12) verse_and_commentary (DIV2)
1760
Page 152
2671
When the fulnesse of the Gentiles is come in, then shall God call again his people, and remember the oath that he sware unto Abraham,
When the fullness of the Gentiles is come in, then shall God call again his people, and Remember the oath that he sware unto Abraham,
c-crq dt n1 pp-f dt n2-j vbz vvn p-acp, av vmb np1 vvi av po31 n1, cc vvb dt n1 cst pns31 vvd p-acp np1,
(12) verse_and_commentary (DIV2)
1761
Page 152
2672
and the sure mercies of David. and the sure Mercies of David.
cc dt j n2 pp-f np1.
(12) verse_and_commentary (DIV2)
1761
Page 152
2673
Then shall he set his name again in Ierusalem, and displant the intruders upon his possession,
Then shall he Set his name again in Ierusalem, and displant the intruders upon his possession,
av vmb pns31 vvi po31 n1 av p-acp np1, cc vvb dt n2 p-acp po31 n1,
(12) verse_and_commentary (DIV2)
1761
Page 152
2674
and settle his habitation once again upon the Holy mountain at the end of the world.
and settle his habitation once again upon the Holy mountain At the end of the world.
cc vvi po31 n1 a-acp av p-acp dt j n1 p-acp dt n1 pp-f dt n1.
(12) verse_and_commentary (DIV2)
1761
Page 152
2675
Yet I do not affirm that there shall be again a Commonwealth of the Jewes,
Yet I do not affirm that there shall be again a Commonwealth of the Jews,
av pns11 vdb xx vvi cst a-acp vmb vbi av dt n1 pp-f dt np2,
(12) verse_and_commentary (DIV2)
1762
Page 152
2676
or a distinction of Tribes, as heretofore, that wall of partition is taken down, and the bond of Christian Religion shall be the bond of peace, and God hath said it.
or a distinction of Tribes, as heretofore, that wall of partition is taken down, and the bound of Christian Religion shall be the bound of peace, and God hath said it.
cc dt n1 pp-f n2, c-acp av, cst n1 pp-f n1 vbz vvn a-acp, cc dt n1 pp-f njp n1 vmb vbi dt n1 pp-f n1, cc np1 vhz vvn pn31.
(12) verse_and_commentary (DIV2)
1762
Page 153
2677
Tros Tyrius ve, mihi nullo discrimine agetur. Both Jew and Gentile, all shall be alike.Tros Tyrius ve, mihi nullo Discrimine agetur. Both Jew and Gentile, all shall be alike.
np1 np1 zz, fw-la n1 fw-la fw-la. d np1 cc j, d vmb vbi av.
(12) verse_and_commentary (DIV2)
1762
Page 153
2678
But God hath layed such claime to this mountain, and professed so much love to it, that I dare not beleeve that he can forget it for ever,
But God hath laid such claim to this mountain, and professed so much love to it, that I Dare not believe that he can forget it for ever,
p-acp np1 vhz vvn d n1 p-acp d n1, cc vvd av av-d vvi p-acp pn31, cst pns11 vvb xx vvi cst pns31 vmb vvi pn31 p-acp av,
(12) verse_and_commentary (DIV2)
1763
Page 153
2679
but that when the time, the appointed time shall come, he will have mercy upon Sion,
but that when the time, the appointed time shall come, he will have mercy upon Sion,
cc-acp d c-crq dt n1, dt j-vvn n1 vmb vvi, pns31 vmb vhi n1 p-acp np1,
(12) verse_and_commentary (DIV2)
1763
Page 153
2680
and will pitty the ruines and dust thereof•••. But when here Sion is called Mons sanctus meus, my Holy mountain:and will pity the ruins and dust thereof•••. But when Here Sion is called Mons Sanctus meus, my Holy mountain:
cc vmb vvi dt n2 cc n1 n1. cc-acp q-crq av np1 vbz vvn fw-la fw-la fw-la, po11 j n1:
(12) verse_and_commentary (DIV2)
1763
Page 153
2681
here is a quaere how any place can be called Holy, and what kind of holinesse it is, which is ascribed to any place.
Here is a quaere how any place can be called Holy, and what kind of holiness it is, which is ascribed to any place.
av vbz dt fw-la uh-crq d n1 vmb vbi vvn j, cc r-crq n1 pp-f n1 pn31 vbz, r-crq vbz vvn p-acp d n1.
(12) verse_and_commentary (DIV2)
1764
Page 153
2682
Surely if it be Sanctus quia meus, what place is it where God is not, he is in the valley of the shadow of death:
Surely if it be Sanctus quia meus, what place is it where God is not, he is in the valley of the shadow of death:
av-j cs pn31 vbb fw-la fw-la fw-la, r-crq n1 vbz pn31 c-crq np1 vbz xx, pns31 vbz p-acp dt n1 pp-f dt n1 pp-f n1:
(12) verse_and_commentary (DIV2)
1765
Page 153
2683
he is present over men in the nethermost hell.
he is present over men in the nethermost hell.
pns31 vbz j p-acp n2 p-acp dt j n1.
(12) verse_and_commentary (DIV2)
1765
Page 153
2684
But God is said to sanctifie some places here on earth, because he is present there. 1. Secundum specialem curam, in respect of his speciall care and protection. 2. Secundum specialem cultum, in respect of his speciall Worship.
But God is said to sanctify Some places Here on earth, Because he is present there. 1. Secundum specialem curam, in respect of his special care and protection. 2. Secundum specialem cultum, in respect of his special Worship.
p-acp np1 vbz vvn pc-acp vvi d n2 av p-acp n1, c-acp pns31 vbz j a-acp. crd fw-la fw-la fw-la, p-acp n1 pp-f po31 j n1 cc n1. crd fw-la fw-la fw-la, p-acp n1 pp-f po31 j n1.
(12) verse_and_commentary (DIV2)
1766
Page 153
2685
Ierusalem was the place which God took into his speciall protection, and where he placed his speciall worship;Ierusalem was the place which God took into his special protection, and where he placed his special worship;
np1 vbds dt n1 r-crq np1 vvd p-acp po31 j n1, cc c-crq pns31 vvd po31 j n1;
(12) verse_and_commentary (DIV2)
1767
Page 153
2686
for the Lord God was well known in Sion; at Salem was his Tabernacle, and his dwelling in Sion. for the Lord God was well known in Sion; At Salem was his Tabernacle, and his Dwelling in Sion.
p-acp dt n1 np1 vbds av vvn p-acp np1; p-acp np1 vbds po31 n1, cc po31 n-vvg p-acp np1.
(12) verse_and_commentary (DIV2)
1767
Page 153
2687
1. And for the speciall care that he had of that place, He loved the gates of Sion more, &c.
1. And for the special care that he had of that place, He loved the gates of Sion more, etc.
crd cc p-acp dt j n1 cst pns31 vhd pp-f d n1, pns31 vvd dt n2 pp-f np1 av-dc, av
(12) verse_and_commentary (DIV2)
1768
Page 153
2688
And though the earth was the Lords, and all that therein is, yet of Sion he said, here do I dwell: I have a delight herein.
And though the earth was the lords, and all that therein is, yet of Sion he said, Here do I dwell: I have a delight herein.
cc cs dt n1 vbds dt n2, cc d cst av vbz, av pp-f np1 pns31 vvd, av vdb pns11 vvi: pns11 vhb dt n1 av.
(12) verse_and_commentary (DIV2)
1769
Page 153
2689
And this Spiritualis cura, Spiritual care, so sanctified that place that when Israel had polluted the worship of God,
And this Spiritualis Cure, Spiritual care, so sanctified that place that when Israel had polluted the worship of God,
cc d fw-la fw-la, j n1, av vvn cst n1 cst c-crq np1 vhd vvn dt n1 pp-f np1,
(12) verse_and_commentary (DIV2)
1770
Page 153
2690
and Heathen came in upon Gods inheritance, and defiled his Sanctuary, yet ceased not that place to be Holy;
and Heathen Come in upon God's inheritance, and defiled his Sanctuary, yet ceased not that place to be Holy;
cc j-jn vvd p-acp p-acp ng1 n1, cc vvd po31 n1, av vvd xx d n1 pc-acp vbi j;
(12) verse_and_commentary (DIV2)
1770
Page 153
2691
not by any inherent holinesse as the Roman Church suggesteth, but only secundum specialem curam, because it was not yet out of Gods speciall protection;
not by any inherent holiness as the Roman Church suggests, but only secundum specialem curam, Because it was not yet out of God's special protection;
xx p-acp d j n1 p-acp dt njp n1 vvz, cc-acp av-j fw-la fw-la fw-la, c-acp pn31 vbds xx av av pp-f npg1 j n1;
(12) verse_and_commentary (DIV2)
1770
Page 154
2692
and only thus it is holy at this day. 2. Propter specialem cultum, for his speciall worship;
and only thus it is holy At this day. 2. Propter specialem cultum, for his special worship;
cc av-j av pn31 vbz j p-acp d n1. crd fw-la fw-la fw-la, p-acp po31 j n1;
(12) verse_and_commentary (DIV2)
1770
Page 154
2693
when any place is dedicate to Gods worship, and separate from common use, it is an holy place,
when any place is dedicate to God's worship, and separate from Common use, it is an holy place,
c-crq d n1 vbz vvn p-acp ng1 n1, cc vvi p-acp j n1, pn31 vbz dt j n1,
(12) verse_and_commentary (DIV2)
1771
Page 154
2694
and God vouchsafeth there specialem praesentiam, a special presence.
and God vouchsafeth there specialem praesentiam, a special presence.
cc np1 vvz a-acp fw-la fw-la, dt j n1.
(12) verse_and_commentary (DIV2)
1771
Page 154
2695
For I am not of Mr. Calvins mind who saith, Templa non sunt propria Dei habitacula, unde aurem propius admoveat.
For I am not of Mr. Calvins mind who Says, Templa non sunt propria Dei Habitacula, unde Ear propius admoveat.
p-acp pns11 vbm xx pp-f n1 np1 n1 r-crq vvz, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(12) verse_and_commentary (DIV2)
1771
Page 154
2696
For God hath a speciall interest in those places which are separate to his special worship,
For God hath a special Interest in those places which Are separate to his special worship,
p-acp np1 vhz dt j n1 p-acp d n2 r-crq vbr j p-acp po31 j n1,
(12) verse_and_commentary (DIV2)
1771
Page 154
2697
and the very place is fearful to them that have any sense of Religion;
and the very place is fearful to them that have any sense of Religion;
cc dt j n1 vbz j p-acp pno32 cst vhb d n1 pp-f n1;
(12) verse_and_commentary (DIV2)
1771
Page 154
2698
and as Damascen saith, plus participat gratiae & operationis Dei, they partake more of the powerfull operation of God.
and as Damascene Says, plus participate Gratiae & operationis Dei, they partake more of the powerful operation of God.
cc c-acp n1 vvz, fw-fr vvb fw-la cc fw-la fw-la, pns32 vvb dc pp-f dt j n1 pp-f np1.
(12) verse_and_commentary (DIV2)
1771
Page 154
2699
For why is Heaven the Throne of God more then the earth, but because God doth there more expresse his glory, then he doth here.
For why is Heaven the Throne of God more then the earth, but Because God does there more express his glory, then he does Here.
c-acp q-crq vbz n1 dt n1 pp-f np1 av-dc cs dt n1, cc-acp c-acp np1 vdz a-acp av-dc vvi po31 n1, cs pns31 vdz av.
(12) verse_and_commentary (DIV2)
1772
Page 154
2700
And for the interest that God hath in those consecrated places, consider Gods challenge in my Text, Sion though in the Land of the Chaldeans, is the Mount of God.
And for the Interest that God hath in those consecrated places, Consider God's challenge in my Text, Sion though in the Land of the Chaldeans, is the Mount of God.
cc p-acp dt n1 cst np1 vhz p-acp d j-vvn n2, vvb n2 vvi p-acp po11 n1, np1 cs p-acp dt n1 pp-f dt np1, vbz dt n1 pp-f np1.
(12) verse_and_commentary (DIV2)
1773
Page 154
2701
Churches and Lands once given to God, do remain his for ever;
Churches and Lands once given to God, do remain his for ever;
n2 cc n2 a-acp vvn p-acp np1, vdb vvi po31 p-acp av;
(12) verse_and_commentary (DIV2)
1774
Page 154
2702
for unlesse God shall manifestly reveale his resignation to man, what man on earth hath any assignment from him of his right.
for unless God shall manifestly reveal his resignation to man, what man on earth hath any assignment from him of his right.
c-acp cs np1 vmb av-j vvi po31 n1 p-acp n1, r-crq n1 p-acp n1 vhz d n1 p-acp pno31 pp-f po31 n-jn.
(12) verse_and_commentary (DIV2)
1774
Page 154
2703
Beloved, we have power to give to God of his own, but we have no power on earth for revocation,
beloved, we have power to give to God of his own, but we have no power on earth for revocation,
vvn, pns12 vhb n1 pc-acp vvi p-acp np1 pp-f po31 d, cc-acp pns12 vhb dx n1 p-acp n1 p-acp n1,
(12) verse_and_commentary (DIV2)
1775
Page 154
2704
when it is once Sacred, and God hath enclosed it, no man can lay it common.
when it is once Sacred, and God hath enclosed it, no man can lay it Common.
c-crq pn31 vbz a-acp j, cc np1 vhz vvn pn31, dx n1 vmb vvi pn31 j.
(12) verse_and_commentary (DIV2)
1775
Page 154
2705
But the fat of the Church hath fed so many of all degrees in this Land to that grouth and strength, that this Doctrine is a Paradox,
But the fat of the Church hath fed so many of all Degrees in this Land to that grouth and strength, that this Doctrine is a Paradox,
p-acp dt j pp-f dt n1 vhz vvn av d pp-f d n2 p-acp d n1 p-acp d n1 cc n1, cst d n1 vbz dt n1,
(12) verse_and_commentary (DIV2)
1776
Page 154
2706
and we are but laught at when we plead the right of God to things sacred.
and we Are but laughed At when we plead the right of God to things sacred.
cc pns12 vbr p-acp vvn p-acp c-crq pns12 vvb dt n-jn pp-f np1 p-acp n2 j.
(12) verse_and_commentary (DIV2)
1776
Page 154
2707
For if Sacriledge be a sinne, what rank of men in this or our neighbour kingdome doth not live in sin and by sin?
For if Sacrilege be a sin, what rank of men in this or our neighbour Kingdom does not live in since and by since?
c-acp cs n1 vbb dt n1, r-crq n1 pp-f n2 p-acp d cc po12 n1 n1 vdz xx vvi p-acp n1 cc p-acp n1?
(12) verse_and_commentary (DIV2)
1777
Page 154
2708
The Mount of Sion is challenged here to be the holy Mountain of God, in whose hand soever the possession thereof be,
The Mount of Sion is challenged Here to be the holy Mountain of God, in whose hand soever the possession thereof be,
dt n1 pp-f np1 vbz vvn av pc-acp vbi dt j n1 pp-f np1, p-acp rg-crq n1 av dt n1 av vbi,
(12) verse_and_commentary (DIV2)
1778
Page 154
2709
and all that invade the right of God in things sacred shall heare him complain, Ye have robbed me; and though they make it strange,
and all that invade the right of God in things sacred shall hear him complain, You have robbed me; and though they make it strange,
cc d cst vvb dt n-jn pp-f np1 p-acp n2 j vmb vvi pno31 vvi, pn22 vhb vvn pno11; cc cs pns32 vvb pn31 j,
(12) verse_and_commentary (DIV2)
1778
Page 154
2710
and aske wherin have we robbed thee? Solomon will tell them, It is a snare for a man to devoure that which is Sanctified,
and ask wherein have we robbed thee? Solomon will tell them, It is a snare for a man to devour that which is Sanctified,
cc vvi c-crq vhb pns12 vvn pno21? np1 vmb vvi pno32, pn31 vbz dt n1 p-acp dt n1 pc-acp vvi d r-crq vbz vvn,
(12) verse_and_commentary (DIV2)
1778
Page 154
2711
and after the vowes to enquire. and After the vows to inquire.
cc p-acp dt n2 pc-acp vvi.
(12) verse_and_commentary (DIV2)
1778
Page 154
2712
3. It is a great favour of God to his Church to reveal to them his will concerning both their own short punishment,
3. It is a great favour of God to his Church to reveal to them his will Concerning both their own short punishment,
crd pn31 vbz dt j n1 pp-f np1 p-acp po31 n1 pc-acp vvi p-acp pno32 po31 n1 vvg d po32 d j n1,
(12) verse_and_commentary (DIV2)
1779
Page 155
2713
and the long affliction of their enemies.
and the long affliction of their enemies.
cc dt j n1 pp-f po32 n2.
(12) verse_and_commentary (DIV2)
1779
Page 155
2714
For themselves, they shall see in this revelation, that God wil not give then over utterly;
For themselves, they shall see in this Revelation, that God will not give then over utterly;
c-acp px32, pns32 vmb vvi p-acp d n1, cst np1 vmb xx vvi av a-acp av-j;
(12) verse_and_commentary (DIV2)
1780
Page 155
2715
and affliction doth never shew intolerable when we can look beyond it, and see faire weather after it.
and affliction does never show intolerable when we can look beyond it, and see fair weather After it.
cc n1 vdz av-x vvi j c-crq pns12 vmb vvi p-acp pn31, cc vvi j n1 p-acp pn31.
(12) verse_and_commentary (DIV2)
1780
Page 155
2716
This had need be preached to the Church of God, to keep them from fainting in their patience, from falling into sin.
This had need be preached to the Church of God, to keep them from fainting in their patience, from falling into since.
np1 vhd n1 vbi vvn p-acp dt n1 pp-f np1, pc-acp vvi pno32 p-acp vvg p-acp po32 n1, p-acp vvg p-acp n1.
(12) verse_and_commentary (DIV2)
1781
Page 155
2717
David confest, I had fainted unlesse I had beleeved to see the goodnes of the Lord in the Land of the living. David confessed, I had fainted unless I had believed to see the Goodness of the Lord in the Land of the living.
np1 vvn, pns11 vhd vvd cs pns11 vhd vvn pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n-vvg.
(12) verse_and_commentary (DIV2)
1782
Page 155
2718
The Prophet having given us his own example, doth also give us his good counsell; Wait on the Lord, the of good courage, and he shall strengthen thy heart;
The Prophet having given us his own Exampl, does also give us his good counsel; Wait on the Lord, the of good courage, and he shall strengthen thy heart;
dt n1 vhg vvn pno12 po31 d n1, vdz av vvi pno12 po31 j n1; vvb p-acp dt n1, av pp-f j n1, cc pns31 vmb vvi po21 n1;
(12) verse_and_commentary (DIV2)
1783
Page 155
2719
wait I say on the Lord. wait I say on the Lord.
vvb pns11 vvb p-acp dt n1.
(12) verse_and_commentary (DIV2)
1784
Page 155
2720
You see the use of this doctrine is to put mettle into us that we be not cast down with the present sense of Gods judgement,
You see the use of this Doctrine is to put mettle into us that we be not cast down with the present sense of God's judgement,
pn22 vvb dt n1 pp-f d n1 vbz pc-acp vvi n1 p-acp pno12 cst pns12 vbb xx vvn a-acp p-acp dt j n1 pp-f npg1 n1,
(12) verse_and_commentary (DIV2)
1785
Page 155
2721
but that we couragiously do beare them, and patiently expect our deliverance from them. Of this before.
but that we courageously do bear them, and patiently expect our deliverance from them. Of this before.
cc-acp cst pns12 av-j vdb vvi pno32, cc av-j vvb po12 n1 p-acp pno32. pp-f d a-acp.
(12) verse_and_commentary (DIV2)
1785
Page 155
2722
2. It is a comfort and joy, to the Church to know that God will execute their judgements upon their enemies,
2. It is a Comfort and joy, to the Church to know that God will execute their Judgments upon their enemies,
crd pn31 vbz dt n1 cc n1, p-acp dt n1 pc-acp vvi cst np1 vmb vvi po32 n2 p-acp po32 n2,
(12) verse_and_commentary (DIV2)
1786
Page 155
2723
and passe the cup of his wrath from them to those that hate them. 1. Because it stoppeth the way to an high and grievous sinne, which is murmuring against God;
and pass the cup of his wrath from them to those that hate them. 1. Because it stoppeth the Way to an high and grievous sin, which is murmuring against God;
cc vvi dt n1 pp-f po31 n1 p-acp pno32 p-acp d cst vvb pno32. crd p-acp pn31 vvz dt n1 p-acp dt j cc j n1, r-crq vbz vvg p-acp np1;
(12) verse_and_commentary (DIV2)
1786
Page 155
2724
let every man suspect himself for this; for Gods own Israel did often fall this way;
let every man suspect himself for this; for God's own Israel did often fallen this Way;
vvb d n1 vvi px31 p-acp d; p-acp n2 d np1 vdd av vvi d n1;
(12) verse_and_commentary (DIV2)
1786
Page 155
2725
But when God revealeth to us his purpose we cannot find fault:
But when God Revealeth to us his purpose we cannot find fault:
cc-acp c-crq np1 vvz p-acp pno12 po31 n1 pns12 vmbx vvi n1:
(12) verse_and_commentary (DIV2)
1786
Page 155
2726
though we feel where judgment beginneth we know where it shall end. 2. It allayeth all thoughts of revenge on them that trouble and persecute us;
though we feel where judgement begins we know where it shall end. 2. It allayeth all thoughts of revenge on them that trouble and persecute us;
cs pns12 vvb c-crq n1 vvz pns12 vvb c-crq pn31 vmb vvi. crd pn31 vvz d n2 pp-f n1 p-acp pno32 cst vvb cc vvi pno12;
(12) verse_and_commentary (DIV2)
1786
Page 155
2727
for to what purpose should we fret our selves at the instruments of Gods vengeance,
for to what purpose should we fret our selves At the Instruments of God's vengeance,
c-acp p-acp r-crq n1 vmd pns12 vvi po12 n2 p-acp dt n2 pp-f npg1 n1,
(12) verse_and_commentary (DIV2)
1786
Page 155
2728
when we know the end of these men, how God hath set them in slippery places,
when we know the end of these men, how God hath Set them in slippery places,
c-crq pns12 vvb dt n1 pp-f d n2, q-crq np1 vhz vvn pno32 p-acp j n2,
(12) verse_and_commentary (DIV2)
1786
Page 155
2729
and that he will take the matter into his own hand to revenge it? and that he will take the matter into his own hand to revenge it?
cc cst pns31 vmb vvi dt n1 p-acp po31 d n1 pc-acp vvi pn31?
(12) verse_and_commentary (DIV2)
1786
Page 155
2730
And this is a necessary Doctrine for us, because the pursuit of private revenge is one of the crying sins of the time.
And this is a necessary Doctrine for us, Because the pursuit of private revenge is one of the crying Sins of the time.
cc d vbz dt j n1 p-acp pno12, c-acp dt n1 pp-f j n1 vbz pi pp-f dt j-vvg n2 pp-f dt n1.
(12) verse_and_commentary (DIV2)
1787
Page 155
2731
We have poore men that to molest a neighbour will swear the peace against them to put them in bonds;
We have poor men that to molest a neighbour will swear the peace against them to put them in bonds;
pns12 vhb j n2 cst pc-acp vvi dt n1 vmb vvi dt n1 p-acp pno32 pc-acp vvi pno32 p-acp n2;
(12) verse_and_commentary (DIV2)
1787
Page 155
2732
when it is to be feared that it is rather revenge then feare that makes them sweare,
when it is to be feared that it is rather revenge then Fear that makes them swear,
c-crq pn31 vbz pc-acp vbi vvn cst pn31 vbz av-c vvi cs n1 cst vvz pno32 vvi,
(12) verse_and_commentary (DIV2)
1787
Page 155
2733
and this upon a little cooling of blood appears cleerly. Just Laws are made to do men right against wrongs;
and this upon a little cooling of blood appears clearly. Just Laws Are made to do men right against wrongs;
cc d p-acp dt j n-vvg pp-f n1 vvz av-j. j n2 vbr vvn pc-acp vdi n2 av-jn p-acp n2-jn;
(12) verse_and_commentary (DIV2)
1787
Page 155
2734
we must go to Judges as children to their Father, to seeke Justice in charity, not in the spirit of revenge.
we must go to Judges as children to their Father, to seek justice in charity, not in the Spirit of revenge.
pns12 vmb vvi p-acp n2 c-acp n2 p-acp po32 n1, pc-acp vvi n1 p-acp n1, xx p-acp dt n1 pp-f n1.
(12) verse_and_commentary (DIV2)
1788
Page 156
2735
God hath declared himselfe to be Deus ultionum a God of revenge, and hath promised to judge our cause;
God hath declared himself to be Deus ultionum a God of revenge, and hath promised to judge our cause;
np1 vhz vvn px31 pc-acp vbi fw-la fw-la dt n1 pp-f n1, cc vhz vvn pc-acp vvi po12 n1;
(12) verse_and_commentary (DIV2)
1788
Page 156
2736
let us commit the matter to him, and give our souls rest possessing them with patience.
let us commit the matter to him, and give our Souls rest possessing them with patience.
vvb pno12 vvi dt n1 p-acp pno31, cc vvb po12 n2 vvb vvg pno32 p-acp n1.
(12) verse_and_commentary (DIV2)
1788
Page 156
2737
Israel shall see their cup that they have but tasted, drunk up and swallowed down of their enemies:Israel shall see their cup that they have but tasted, drunk up and swallowed down of their enemies:
np1 vmb vvi po32 n1 cst pns32 vhb p-acp vvn, vvn a-acp cc vvn a-acp pp-f po32 n2:
(12) verse_and_commentary (DIV2)
1789
Page 156
2738
the mouth of the Lord hath spoken it. Mine eye shall see my desire upon mine enemies. the Mouth of the Lord hath spoken it. Mine eye shall see my desire upon mine enemies.
dt n1 pp-f dt n1 vhz vvn pn31. po11 n1 vmb vvi po11 n1 p-acp po11 n2.
(12) verse_and_commentary (DIV2)
1789
Page 156
2739
David maketh this use of this point, David makes this use of this point,
np1 vvz d n1 pp-f d n1,
(12) verse_and_commentary (DIV2)
1791
Page 156
2740
By this I know that thou favourest me, because mine enemy doth not triumph over me. By this I know that thou favourest me, Because mine enemy does not triumph over me.
p-acp d pns11 vvb cst pns21 vv2 pno11, p-acp po11 n1 vdz xx vvi p-acp pno11.
(12) verse_and_commentary (DIV2)
1792
Page 156
2741
For it is a good signe of Gods love to his Church, that he suffereth not the ungodly to insult over them.
For it is a good Signen of God's love to his Church, that he suffers not the ungodly to insult over them.
p-acp pn31 vbz dt j n1 pp-f npg1 n1 p-acp po31 n1, cst pns31 vvz xx dt j pc-acp vvi p-acp pno32.
(12) verse_and_commentary (DIV2)
1793
Page 156
2742
And for the enemies of the Church, they may have victory, they cannot have a triumph;
And for the enemies of the Church, they may have victory, they cannot have a triumph;
cc p-acp dt n2 pp-f dt n1, pns32 vmb vhi n1, pns32 vmbx vhi dt n1;
(12) verse_and_commentary (DIV2)
1794
Page 156
2743
for the cup of wrath is no sooner taken from the Church, but it is presently given to her enemies to pledge them, as the Prophet saith:
for the cup of wrath is no sooner taken from the Church, but it is presently given to her enemies to pledge them, as the Prophet Says:
p-acp dt n1 pp-f n1 vbz av-dx av-c vvn p-acp dt n1, cc-acp pn31 vbz av-j vvn p-acp po31 n2 pc-acp vvi pno32, c-acp dt n1 vvz:
(12) verse_and_commentary (DIV2)
1794
Page 156
2744
When thou hast done spoyling, thou shalt be spoyled, the drinke shall not pall in the cup. When thou hast done spoiling, thou shalt be spoiled, the drink shall not pall in the cup.
c-crq pns21 vh2 vdn vvg, pns21 vm2 vbi vvn, dt n1 vmb xx vvi p-acp dt n1.
(12) verse_and_commentary (DIV2)
1795
Page 156
2745
You see that David made that use of the fall and punishment of his enemy, only to rejoyce in the Lord,
You see that David made that use of the fallen and punishment of his enemy, only to rejoice in the Lord,
pn22 vvb cst np1 vvd cst n1 pp-f dt n1 cc n1 pp-f po31 n1, av-j pc-acp vvi p-acp dt n1,
(12) verse_and_commentary (DIV2)
1796
Page 156
2746
and his favour, and not to insult over his enemy; for the wise man adviseth,
and his favour, and not to insult over his enemy; for the wise man adviseth,
cc po31 n1, cc xx pc-acp vvi p-acp po31 n1; p-acp dt j n1 vvz,
(12) verse_and_commentary (DIV2)
1796
Page 156
2747
Rejoyce not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Rejoice not when thine enemy falls, and let not thine heart be glad when he stumbleth:
vvb xx c-crq po21 n1 vvz, cc vvb xx po21 n1 vbi j c-crq pns31 vvz:
(12) verse_and_commentary (DIV2)
1797
Page 156
2748
Lest the Lord see it, and it displease him, and he turne away his wrath from him. Lest the Lord see it, and it displease him, and he turn away his wrath from him.
cs dt n1 vvb pn31, cc pn31 vvi pno31, cc pns31 vvi av po31 n1 p-acp pno31.
(12) verse_and_commentary (DIV2)
1798
Page 156
2749
Thy patience doth heap coales of fire on the head of thine enemy;
Thy patience does heap coals of fire on the head of thine enemy;
po21 n1 vdz vvi n2 pp-f n1 p-acp dt n1 pp-f po21 n1;
(12) verse_and_commentary (DIV2)
1799
Page 156
2750
and thy favourable forbearance of him, in triumphing over him, holdeth the cup still to his mouth.
and thy favourable forbearance of him, in triumphing over him, holds the cup still to his Mouth.
cc po21 j n1 pp-f pno31, p-acp vvg p-acp pno31, vvz dt n1 av p-acp po31 n1.
(12) verse_and_commentary (DIV2)
1799
Page 156
2751
We cannot do our enemy a greater pleasure, then to be glad at his afflictions,
We cannot do our enemy a greater pleasure, then to be glad At his afflictions,
pns12 vmbx vdi po12 n1 dt jc n1, cs pc-acp vbi j p-acp po31 n2,
(12) verse_and_commentary (DIV2)
1800
Page 156
2752
for God seeth it and abateth his displeasure against him, but we may rejoyce safely and boldly in the love and favour of God to us.
for God sees it and abateth his displeasure against him, but we may rejoice safely and boldly in the love and favour of God to us.
c-acp np1 vvz pn31 cc vvz po31 n1 p-acp pno31, cc-acp pns12 vmb vvi av-j cc av-j p-acp dt n1 cc n1 pp-f np1 p-acp pno12.
(12) verse_and_commentary (DIV2)
1800
Page 156
2753
VERSE. 17. VERSE. 17.
n1. crd
(13) verse_and_commentary (DIV2)
1800
Page 156
2754
But upon Mount Sion shall be deliverance, and there shall be holines, and the house of Jacob shall possesse their possessions.
But upon Mount Sion shall be deliverance, and there shall be holiness, and the house of Jacob shall possess their possessions.
cc-acp p-acp n1 np1 vmb vbi n1, cc pc-acp vmb vbi n1, cc dt n1 pp-f np1 vmb vvi po32 n2.
(13) verse_and_commentary (DIV2)
1801
Page 156
2755
The second part of the Prophecy, containing the comfort of the Church against all her enemies, ad finem Capitis, to the end of the chapter. 1. A promise of restitution of them to their own, ver, 17. 2. Of victory against their enemies, ver. 18, 19, 20. 3. The means ordained for this, ver. 21. 1. Of their restitution of their own.
The second part of the Prophecy, containing the Comfort of the Church against all her enemies, ad finem Capitis, to the end of the chapter. 1. A promise of restitution of them to their own, for, 17. 2. Of victory against their enemies, ver. 18, 19, 20. 3. The means ordained for this, ver. 21. 1. Of their restitution of their own.
dt ord n1 pp-f dt n1, vvg dt n1 pp-f dt n1 p-acp d po31 n2, fw-la fw-la fw-la, p-acp dt n1 pp-f dt n1. crd dt n1 pp-f n1 pp-f pno32 p-acp po32 d, p-acp, crd crd pp-f n1 p-acp po32 n2, fw-la. crd, crd, crd crd dt n2 vvn p-acp d, fw-la. crd crd pp-f po32 n1 pp-f po32 d.
(13) verse_and_commentary (DIV2)
1802
Page 157
2756
Mount Sion literally doth signifie the seed of Jacob, the whole Nation of the Jewes;
Mount Sion literally does signify the seed of Jacob, the Whole nation of the Jews;
n1 np1 av-j vdz vvi dt n1 pp-f np1, dt j-jn n1 pp-f dt np2;
(13) verse_and_commentary (DIV2)
1804
Page 157
2757
taking name from the most eminent part of their Kingdome, as Mount Sion denoteth Esau and his issue;
taking name from the most eminent part of their Kingdom, as Mount Sion denoteth Esau and his issue;
vvg n1 p-acp dt av-ds j n1 pp-f po32 n1, c-acp n1 np1 vvz np1 cc po31 n1;
(13) verse_and_commentary (DIV2)
1804
Page 157
2758
this shall be delivered from the captivity of Babilon; that is the deliverance here promised.
this shall be Delivered from the captivity of Babylon; that is the deliverance Here promised.
d vmb vbi vvn p-acp dt n1 pp-f np1; cst vbz dt n1 av vvn.
(13) verse_and_commentary (DIV2)
1804
Page 157
2759
And the holines here mentioned, is the renewing of the people by repentance and new obedience to the pure worship of God;
And the holiness Here mentioned, is the renewing of the people by Repentance and new Obedience to the pure worship of God;
cc dt n1 av vvn, vbz dt vvg pp-f dt n1 p-acp n1 cc j n1 p-acp dt j n1 pp-f np1;
(13) verse_and_commentary (DIV2)
1805
Page 157
2760
and then the house of Jacob shall recover the possessions which the army of the Chaldeans took from them.
and then the house of Jacob shall recover the possessions which the army of the Chaldeans took from them.
cc av dt n1 pp-f np1 vmb vvi dt n2 r-crq dt n1 pp-f dt njp2 vvd p-acp pno32.
(13) verse_and_commentary (DIV2)
1805
Page 157
2761
Allegorically and typically, this Prophecy doth foretell the deliverance of the Church from all the enemies thereof in the end of the world, which shall be performed by the spirit of sanctification fitting them to the same.
Allegorically and typically, this Prophecy does foretell the deliverance of the Church from all the enemies thereof in the end of the world, which shall be performed by the Spirit of sanctification fitting them to the same.
av-j cc av-j, d n1 vdz vvi dt n1 pp-f dt n1 p-acp d dt n2 av p-acp dt n1 pp-f dt n1, r-crq vmb vbi vvn p-acp dt n1 pp-f n1 vvg pno32 p-acp dt d.
(13) verse_and_commentary (DIV2)
1806
Page 157
2762
That the Church shall not alway be under the rod of correction, we have formerly declared. 1. The point now considerable, is, what our God requireth of us,
That the Church shall not always be under the rod of correction, we have formerly declared. 1. The point now considerable, is, what our God requires of us,
cst dt n1 vmb xx av vbi p-acp dt n1 pp-f n1, pns12 vhb av-j vvn. crd dt n1 av j, vbz, r-crq po12 np1 vvz pp-f pno12,
(13) verse_and_commentary (DIV2)
1807
Page 157
2763
even holinesse. 2. That God performeth his mercy of deliverance first, that after he may sanctifie us to himself.
even holiness. 2. That God Performeth his mercy of deliverance First, that After he may sanctify us to himself.
av n1. crd cst np1 vvz po31 n1 pp-f n1 ord, cst c-acp pns31 vmb vvi pno12 pc-acp px31.
(13) verse_and_commentary (DIV2)
1807
Page 157
2764
1. That God requireth holinesse of us;
1. That God requires holiness of us;
crd cst np1 vvz n1 pp-f pno12;
(13) verse_and_commentary (DIV2)
1808
Page 157
2765
He hath shewed thee O man, what is good, and what the Lord requireth of thee; He hath showed thee Oh man, what is good, and what the Lord requires of thee;
pns31 vhz vvn pno21 uh n1, r-crq vbz j, cc q-crq dt n1 vvz pp-f pno21;
(13) verse_and_commentary (DIV2)
1808
Page 157
2766
surely to do justice, and to love mercie, and to humble thy selfe to walk with thy God, this is holinesse. surely to do Justice, and to love mercy, and to humble thy self to walk with thy God, this is holiness.
av-j pc-acp vdi n1, cc pc-acp vvi n1, cc pc-acp vvi po21 n1 pc-acp vvi p-acp po21 n1, d vbz n1.
(13) verse_and_commentary (DIV2)
1808
Page 157
2767
This is no earthly wisdome, which is carnall, sensuall and devilish;
This is no earthly Wisdom, which is carnal, sensual and devilish;
d vbz dx j n1, r-crq vbz j, j cc j;
(13) verse_and_commentary (DIV2)
1809
Page 157
2768
it is the wisdome which is from above, and therefore, He hath shewed thee O man.
it is the Wisdom which is from above, and Therefore, He hath showed thee Oh man.
pn31 vbz dt n1 r-crq vbz p-acp a-acp, cc av, pns31 vhz vvn pno21 uh n1.
(13) verse_and_commentary (DIV2)
1809
Page 157
2769
Holinesse is not learned in the Schoole of nature, nor to be seen by the light of reason;
Holiness is not learned in the School of nature, nor to be seen by the Light of reason;
n1 vbz xx j p-acp dt n1 pp-f n1, ccx pc-acp vbi vvn p-acp dt n1 pp-f n1;
(13) verse_and_commentary (DIV2)
1810
Page 157
2770
it is the inward light of the spirit of God that enlightneth our darknesse, which openeth to man the way of good life, not morall and civill only,
it is the inward Light of the Spirit of God that Enlighteneth our darkness, which Openeth to man the Way of good life, not moral and civil only,
pn31 vbz dt j n1 pp-f dt n1 pp-f np1 cst vvz po12 n1, r-crq vvz p-acp n1 dt n1 pp-f j n1, xx j cc j av-j,
(13) verse_and_commentary (DIV2)
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but religious and spiritual, which teacheth justice mingled with mercie, both built upon a good foundation of humility,
but religious and spiritual, which Teaches Justice mingled with mercy, both built upon a good Foundation of humility,
cc-acp j cc j, r-crq vvz n1 vvn p-acp n1, av-d vvn p-acp dt j n1 pp-f n1,
(13) verse_and_commentary (DIV2)
1810
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and these not as before men, but as in a walk with God himself. For such as these God keepeth a book of remembrance as the Prophet saith,
and these not as before men, but as in a walk with God himself. For such as these God Keepeth a book of remembrance as the Prophet Says,
cc d xx p-acp p-acp n2, cc-acp c-acp p-acp dt n1 p-acp np1 px31. p-acp d c-acp d np1 vvz dt n1 pp-f n1 p-acp dt n1 vvz,
(13) verse_and_commentary (DIV2)
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Then they that feared the Lord spake often one to another, and the Lord hearkened, and heard it, Then they that feared the Lord spoke often one to Another, and the Lord harkened, and herd it,
av pns32 cst vvd dt n1 vvd av crd p-acp n-jn, cc dt n1 vvd, cc vvd pn31,
(13) verse_and_commentary (DIV2)
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and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. and a book of remembrance was written before him for them that feared the Lord, and that Thought upon his name.
cc dt n1 pp-f n1 vbds vvn p-acp pno31 p-acp pno32 cst vvd dt n1, cc cst vvd p-acp po31 n1.
(13) verse_and_commentary (DIV2)
1812
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2775
And they shall be mine saith the Lord, in that day when I make up my jewels (or speciall treasure) and I will spare them as a man spareth his own son that serveth him. And they shall be mine Says the Lord, in that day when I make up my Jewels (or special treasure) and I will spare them as a man spares his own son that serves him.
cc pns32 vmb vbi png11 vvz dt n1, p-acp d n1 c-crq pns11 vvb a-acp po11 n2 (cc j n1) cc pns11 vmb vvi pno32 p-acp dt n1 vvz po31 d n1 cst vvz pno31.
(13) verse_and_commentary (DIV2)
1813
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What can a man desire more of God, then to be esteemed amongst his jewels and precious treasure? such are the holy? and what trouble can it be to them to be despised of the world, What can a man desire more of God, then to be esteemed among his Jewels and precious treasure? such Are the holy? and what trouble can it be to them to be despised of the world,
q-crq vmb dt n1 vvi dc pp-f np1, cs pc-acp vbi vvn p-acp po31 n2 cc j n1? d vbr dt j? cc q-crq n1 vmb pn31 vbi p-acp pno32 pc-acp vbi vvn pp-f dt n1,
(13) verse_and_commentary (DIV2)
1814
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and cast out of them, when God shall take them in as his jewels and treasure? God himself giveth holinesse in precept,
and cast out of them, when God shall take them in as his Jewels and treasure? God himself gives holiness in precept,
cc vvd av pp-f pno32, c-crq np1 vmb vvi pno32 p-acp p-acp po31 n2 cc n1? np1 px31 vvz n1 p-acp n1,
(13) verse_and_commentary (DIV2)
1814
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and giveth the reason in that injunction, Be ye holy, for I am holy.
and gives the reason in that injunction, Be you holy, for I am holy.
cc vvz dt n1 p-acp d n1, vbb pn22 j, c-acp pns11 vbm j.
(13) verse_and_commentary (DIV2)
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And Saint John saith, that every man that hath hope of eternall life, purifieth himself, even as he is pure.
And Saint John Says, that every man that hath hope of Eternal life, Purifieth himself, even as he is pure.
cc n1 np1 vvz, cst d n1 cst vhz n1 pp-f j n1, vvz px31, av c-acp pns31 vbz j.
(13) verse_and_commentary (DIV2)
1815
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So that Gods holinesse is the motive that must induce us, and the president and pattern that must conduce us to holinesse.
So that God's holiness is the motive that must induce us, and the president and pattern that must conduce us to holiness.
av cst ng1 n1 vbz dt n1 cst vmb vvi pno12, cc dt n1 cc n1 cst vmb vvi pno12 p-acp n1.
(13) verse_and_commentary (DIV2)
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1. The motive, because he being holy;
1. The motive, Because he being holy;
crd dt n1, c-acp pns31 vbg j;
(13) verse_and_commentary (DIV2)
1817
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2782
nothing ungodly and unclean may approach him, therefore all the legall purifications and sanctifyings of the poople,
nothing ungodly and unclean may approach him, Therefore all the Legal purifications and sanctifyings of the people,
pix j cc j vmb vvi pno31, av d dt j n2 cc n2-vvg pp-f dt n1,
(13) verse_and_commentary (DIV2)
1817
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2783
before any speciall worship and service of God, were types of that holinesse which must fit us for Gods service;
before any special worship and service of God, were types of that holiness which must fit us for God's service;
p-acp d j n1 cc n1 pp-f np1, vbdr n2 pp-f d n1 r-crq vmb vvi pno12 p-acp npg1 n1;
(13) verse_and_commentary (DIV2)
1817
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2784
because without holinesse no man shall see God. Again because the favours which we desire from God be holy;
Because without holiness no man shall see God. Again Because the favours which we desire from God be holy;
c-acp p-acp n1 dx n1 vmb vvi np1. av p-acp dt n2 r-crq pns12 vvb p-acp np1 vbb j;
(13) verse_and_commentary (DIV2)
1817
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and Christ saith, Nolite dare quod sanctum est canibus, give not that which is holy to dogs;
and christ Says, Nolite Dare quod sanctum est canibus, give not that which is holy to Dogs;
cc np1 vvz, fw-la vvb fw-la fw-la fw-la fw-la, vvb xx d r-crq vbz j p-acp n2;
(13) verse_and_commentary (DIV2)
1818
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surely he will not do so himself.
surely he will not do so himself.
av-j pns31 vmb xx vdi av px31.
(13) verse_and_commentary (DIV2)
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2. It must be our pattern and example, because holines is never accepted but where it hath three properties,
2. It must be our pattern and Exampl, Because holiness is never accepted but where it hath three properties,
crd pn31 vmb vbi po12 n1 cc n1, c-acp n1 vbz av-x vvn cc-acp c-crq pn31 vhz crd n2,
(13) verse_and_commentary (DIV2)
1819
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2788
as it hath in God. 1. That it be sincere, and not in hypocrisie; there is a sinne of hypocrites, and there is a portion with hypocrites;
as it hath in God. 1. That it be sincere, and not in hypocrisy; there is a sin of Hypocrites, and there is a portion with Hypocrites;
c-acp pn31 vhz p-acp np1. crd cst pn31 vbb j, cc xx p-acp n1; pc-acp vbz dt n1 pp-f n2, cc pc-acp vbz dt n1 p-acp n2;
(13) verse_and_commentary (DIV2)
1819
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2789
false holines is like •••••erfeit gold, it will not go for pay, it is high treason ag•••• God to counterfeit his Image and superscription;
false holiness is like •••••erfeit gold, it will not go for pay, it is high treason ag•••• God to counterfeit his Image and superscription;
j n1 vbz av-j j-jn n1, pn31 vmb xx vvi p-acp n1, pn31 vbz j n1 n1 np1 pc-acp vvi po31 n1 cc n1;
(13) verse_and_commentary (DIV2)
1819
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2790
for holinesse is the Image of our God stamped in us in our creation; therefore hell is called the portion of hypocrites. 2. That it be totall;
for holiness is the Image of our God stamped in us in our creation; Therefore hell is called the portion of Hypocrites. 2. That it be total;
p-acp n1 vbz dt n1 pp-f po12 n1 vvn p-acp pno12 p-acp po12 n1; av n1 vbz vvn dt n1 pp-f n2. crd cst pn31 vbb j;
(13) verse_and_commentary (DIV2)
1819
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2791
holinesse in the face, and outward gesture proceeding from holinesse in the heart and inward affections:
holiness in the face, and outward gesture proceeding from holiness in the heart and inward affections:
n1 p-acp dt n1, cc j n1 vvg p-acp n1 p-acp dt n1 cc j n2:
(13) verse_and_commentary (DIV2)
1819
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holinesse of the tongue, that it speak not lewdly, falsely, or prophanely; holinesse of operation, that we do nothing but what becometh the Saints of God.
holiness of the tongue, that it speak not lewdly, falsely, or profanely; holiness of operation, that we do nothing but what Becometh the Saints of God.
n1 pp-f dt n1, cst pn31 vvb xx av-j, av-j, cc av-j; n1 pp-f n1, cst pns12 vdb pix cc-acp r-crq vvz dt n2 pp-f np1.
(13) verse_and_commentary (DIV2)
1819
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Holinesse at Church, and holines at home;
Holiness At Church, and holiness At home;
n1 p-acp n1, cc n1 p-acp n1-an;
(13) verse_and_commentary (DIV2)
1819
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2794
holinesse in our private conversations, and in our private retirings, that is in the whole man, in the whole time of his life,
holiness in our private conversations, and in our private retirings, that is in the Whole man, in the Whole time of his life,
n1 p-acp po12 j n2, cc p-acp po12 j n2, cst vbz p-acp dt j-jn n1, p-acp dt j-jn n1 pp-f po31 n1,
(13) verse_and_commentary (DIV2)
1819
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2795
and in all places. 3. That it be guided with knowledge, for the ignorant holinesse of the Church of Rome which is implicit,
and in all places. 3. That it be guided with knowledge, for the ignorant holiness of the Church of Room which is implicit,
cc p-acp d n2. crd cst pn31 vbb vvn p-acp n1, p-acp dt j n1 pp-f dt n1 pp-f vvb r-crq vbz j,
(13) verse_and_commentary (DIV2)
1819
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2796
and knoweth not what it doth, is the sacrifice of fools: like the Athenians worship directed to an unknown God.
and Knoweth not what it does, is the sacrifice of Fools: like the Athenians worship directed to an unknown God.
cc vvz xx r-crq pn31 vdz, vbz dt n1 pp-f n2: av-j dt njp2 n1 vvn p-acp dt j np1.
(13) verse_and_commentary (DIV2)
1819
Page 159
2797
This is the way to come again to our own possessions, and to cast out that strong man armed that hath led us into captivity;
This is the Way to come again to our own possessions, and to cast out that strong man armed that hath led us into captivity;
d vbz dt n1 pc-acp vvi av p-acp po12 d n2, cc pc-acp vvi av d j n1 vvn cst vhz vvn pno12 p-acp n1;
(13) verse_and_commentary (DIV2)
1820
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2798
this is the old way, and the good way to the new Ierusalem.
this is the old Way, and the good Way to the new Ierusalem.
d vbz dt j n1, cc dt j n1 p-acp dt j np1.
(13) verse_and_commentary (DIV2)
1820
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2799
Many walk of whom I have told you often, and now tell you weeping, they be enemies of the crosse of Christ, whose end is damnation, whose belly is their god, Many walk of whom I have told you often, and now tell you weeping, they be enemies of the cross of christ, whose end is damnation, whose belly is their god,
d n1 pp-f ro-crq pns11 vhb vvn pn22 av, cc av vvb pn22 vvg, pns32 vbb n2 pp-f dt n1 pp-f np1, rg-crq n1 vbz n1, rg-crq n1 vbz po32 n1,
(13) verse_and_commentary (DIV2)
1821
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2800
and whose delight is in their shame, which mind earthly things. But our conversation must be in heaven;and whose delight is in their shame, which mind earthly things. But our Conversation must be in heaven;
cc rg-crq n1 vbz p-acp po32 n1, r-crq n1 j n2. p-acp po12 n1 vmb vbi p-acp n1;
(13) verse_and_commentary (DIV2)
1821
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2801
an holy conversation is an heavenly conversation, and maketh heaven upon earth.
an holy Conversation is an heavenly Conversation, and makes heaven upon earth.
dt j n1 vbz dt j n1, cc vvz n1 p-acp n1.
(13) verse_and_commentary (DIV2)
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And if we be risen with Christ, to this conversation, then we seek those things which are above, And if we be risen with christ, to this Conversation, then we seek those things which Are above,
cc cs pns12 vbb vvn p-acp np1, p-acp d n1, av pns12 vvb d n2 r-crq vbr a-acp,
(13) verse_and_commentary (DIV2)
1823
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and not those things which are beneath. and not those things which Are beneath.
cc xx d n2 r-crq vbr a-acp.
(13) verse_and_commentary (DIV2)
1823
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2804
It must therefore be our care to look to those things which hinder holinesse, and to keep good watch upon our life that none of those things do corrupt us.
It must Therefore be our care to look to those things which hinder holiness, and to keep good watch upon our life that none of those things do corrupt us.
pn31 vmb av vbi po12 n1 pc-acp vvi p-acp d n2 r-crq vvb n1, cc pc-acp vvi j n1 p-acp po12 n1 cst pix pp-f d n2 vdb vvi pno12.
(13) verse_and_commentary (DIV2)
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These are as the Apostle doth enumerate them. 1. The lusts of the flesh. 2. The lust of the eye. 3. The pride of life.
These Are as the Apostle does enumerate them. 1. The Lustiest of the Flesh. 2. The lust of the eye. 3. The pride of life.
d vbr p-acp dt n1 vdz vvi pno32. crd dt n2 pp-f dt n1. crd dt n1 pp-f dt n1. crd dt n1 pp-f n1.
(13) verse_and_commentary (DIV2)
1825
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1. Carnall desires do make us unholy, not only fornication and adultery which do make the members of Christ the members of an harlot, of which sin the Apostle saith, that adulterers and fornicators God will judge.
1. Carnal Desires do make us unholy, not only fornication and adultery which do make the members of christ the members of an harlot, of which since the Apostle Says, that Adulterers and fornicators God will judge.
crd j n2 vdb vvi pno12 j, xx av-j n1 cc n1 r-crq vdb vvi dt n2 pp-f np1 dt n2 pp-f dt n1, pp-f r-crq n1 dt n1 vvz, d n2 cc n2 np1 vmb vvi.
(13) verse_and_commentary (DIV2)
1826
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But carnality also in our affections, labouring more for the body then for the soule, for the flesh to ful-fill the lusts thereof:
But carnality also in our affections, labouring more for the body then for the soul, for the Flesh to fulfil the Lustiest thereof:
p-acp n1 av p-acp po12 n2, vvg av-dc p-acp dt n1 av p-acp dt n1, p-acp dt n1 p-acp j dt n2 av:
(13) verse_and_commentary (DIV2)
1827
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studying meat and drink for the belly, stuffe and fashions for the garments, more then to please God in the exercise of Religion,
studying meat and drink for the belly, stuff and fashions for the garments, more then to please God in the exercise of Religion,
vvg n1 cc vvi p-acp dt n1, n1 cc n2 p-acp dt n2, av-dc cs pc-acp vvi np1 p-acp dt n1 pp-f n1,
(13) verse_and_commentary (DIV2)
1827
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and duties of charity and piety; carnality also in the very service of God, of which the Apostle also speaketh;
and duties of charity and piety; carnality also in the very service of God, of which the Apostle also speaks;
cc n2 pp-f n1 cc n1; n1 av p-acp dt j n1 pp-f np1, pp-f r-crq dt n1 av vvz;
(13) verse_and_commentary (DIV2)
1827
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for while one saith, I am of Paul, another I am of Apollo, are ye not carnall? for the truth of God and the wisdome of God is valued not in it self, but in respect of persons.
for while one Says, I am of Paul, Another I am of Apollo, Are you not carnal? for the truth of God and the Wisdom of God is valued not in it self, but in respect of Persons.
c-acp cs crd vvz, pns11 vbm pp-f np1, j-jn pns11 vbm pp-f np1, vbr pn22 xx j? p-acp dt n1 pp-f np1 cc dt n1 pp-f np1 vbz vvn xx p-acp pn31 n1, cc-acp p-acp n1 pp-f n2.
(13) verse_and_commentary (DIV2)
1827
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And so that those be the greatest pretenders to holinesse, that pretend most of the spirit, unawares do serve the flesh,
And so that those be the greatest pretenders to holiness, that pretend most of the Spirit, unawares do serve the Flesh,
cc av cst d vbb dt js n2 p-acp n1, cst vvb ds pp-f dt n1, av-j vdb vvi dt n1,
(13) verse_and_commentary (DIV2)
1828
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2812
and are men in Religion carnall, yet think they do God good service.
and Are men in Religion carnal, yet think they do God good service.
cc vbr n2 p-acp n1 j, av vvb pns32 vdb n1 j n1.
(13) verse_and_commentary (DIV2)
1828
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2. The lust of the eye is another great enemy to holinesse, for that coveteth an evill covetousnesse;
2. The lust of the eye is Another great enemy to holiness, for that coveteth an evil covetousness;
crd dt n1 pp-f dt n1 vbz j-jn j n1 p-acp n1, c-acp cst vvz dt j-jn n1;
(13) verse_and_commentary (DIV2)
1829
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2814
how easily is flesh and blood carried away from God with the wings of worldly desires?
how Easily is Flesh and blood carried away from God with the wings of worldly Desires?
c-crq av-j vbz n1 cc n1 vvd av p-acp np1 p-acp dt n2 pp-f j n2?
(13) verse_and_commentary (DIV2)
1829
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2815
I would I were as well housed, as well placed, as well landed, as well friended,
I would I were as well housed, as well placed, as well landed, as well friended,
pns11 vmd pns11 vbdr a-acp av vvn, c-acp av vvn, c-acp av vvn, c-acp av vvn,
(13) verse_and_commentary (DIV2)
1830
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as well monied as such and such are.
as well moneyed as such and such Are.
c-acp av vvn p-acp d cc d vbr.
(13) verse_and_commentary (DIV2)
1830
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2817
Who wisheth I would I were as holy as the Prophets and Apostles were? when we must needs dye, Balaam would wish his later end like theirs.
Who wishes I would I were as holy as the prophets and Apostles were? when we must needs die, balaam would wish his later end like theirs.
r-crq vvz pns11 vmd pns11 vbdr a-acp j c-acp dt n2 cc n2 vbdr? c-crq pns12 vmb av vvi, np1 vmd vvi po31 jc n1 av-j png32.
(13) verse_and_commentary (DIV2)
1831
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3. The pride of life, affecting place and Court above others, trim and rich bravery beyond others, power and authority over others:
3. The pride of life, affecting place and Court above Others, trim and rich bravery beyond Others, power and Authority over Others:
crd dt n1 pp-f n1, vvg n1 cc n1 p-acp n2-jn, j cc j n1 p-acp n2-jn, n1 cc n1 p-acp n2-jn:
(13) verse_and_commentary (DIV2)
1832
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2819
these things do corrupt Religion and make us unholy; and all these things do perish in the use of them.
these things do corrupt Religion and make us unholy; and all these things do perish in the use of them.
d n2 vdb vvi n1 cc vvb pno12 j; cc d d n2 vdb vvi p-acp dt n1 pp-f pno32.
(13) verse_and_commentary (DIV2)
1832
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2820
There be two things which make the life of man proofe against these darts of Satan. 1. Godlinesse that fixeth our hearts on God,
There be two things which make the life of man proof against these darts of Satan. 1. Godliness that fixeth our hearts on God,
pc-acp vbi crd n2 r-crq vvb dt n1 pp-f n1 n1 p-acp d n2 pp-f np1. crd n1 cst vvz po12 n2 p-acp np1,
(13) verse_and_commentary (DIV2)
1833
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and fastneth our trust on him, which giveth us assurance that we shall never want things sufficient for us,
and fasteneth our trust on him, which gives us assurance that we shall never want things sufficient for us,
cc vvz po12 n1 p-acp pno31, r-crq vvz pno12 n1 cst pns12 vmb av-x vvi n2 j p-acp pno12,
(13) verse_and_commentary (DIV2)
1833
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2822
and therefore fear not to lose by it, if we bestow our time and strength and means in his service. 2. Contentednesse, which respecteth rather a supply of wants,
and Therefore Fear not to loose by it, if we bestow our time and strength and means in his service. 2. Contentedness, which respecteth rather a supply of Wants,
cc av vvb xx pc-acp vvi p-acp pn31, cs pns12 vvb po12 n1 cc n1 cc n2 p-acp po31 n1. crd n1, r-crq vvz av dt n1 pp-f n2,
(13) verse_and_commentary (DIV2)
1833
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2823
then a fulnesse to look upon:
then a fullness to look upon:
cs dt n1 pc-acp vvi p-acp:
(13) verse_and_commentary (DIV2)
1833
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2824
considering that of all that we have in possession, no more is truly ours then what serveth for use, and that is little;
considering that of all that we have in possession, no more is truly ours then what serves for use, and that is little;
vvg cst pp-f d cst pns12 vhb p-acp n1, av-dx av-dc vbz av-j png12 cs q-crq vvz p-acp n1, cc d vbz j;
(13) verse_and_commentary (DIV2)
1833
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2825
and seeing we brought nothing with us, and we leave all, but what our wants have spent behind us;
and seeing we brought nothing with us, and we leave all, but what our Wants have spent behind us;
cc vvg pns12 vvd pix p-acp pno12, cc pns12 vvb d, cc-acp r-crq po12 n2 vhb vvn p-acp pno12;
(13) verse_and_commentary (DIV2)
1833
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2826
let a little content us, lest much do distract us from the service of our God, or corrupt our holinesse.
let a little content us, lest much do distract us from the service of our God, or corrupt our holiness.
vvb dt j n1 pno12, cs d vdb vvi pno12 p-acp dt n1 pp-f po12 n1, cc vvi po12 n1.
(13) verse_and_commentary (DIV2)
1833
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2827
2. This teacheth to embrace all the good meanes by which holinesse may be preserved and increased in us: that is,
2. This Teaches to embrace all the good means by which holiness may be preserved and increased in us: that is,
crd np1 vvz pc-acp vvi d dt j n2 p-acp r-crq n1 vmb vbi vvn cc vvn p-acp pno12: d vbz,
(13) verse_and_commentary (DIV2)
1834
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2828
1. Diligent hearing the Word of God, upon which must attend 1. Private meditation. 2. Conference.
1. Diligent hearing the Word of God, upon which must attend 1. Private meditation. 2. Conference.
crd j vvg dt n1 pp-f np1, p-acp r-crq vmb vvi crd j n1. crd n1.
(13) verse_and_commentary (DIV2)
1835
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2829
This is not the service of God it selfe, but a candle lighting us the way to the worship of God;
This is not the service of God it self, but a candle lighting us the Way to the worship of God;
d vbz xx dt n1 pp-f np1 pn31 n1, cc-acp dt n1 vvg pno12 dt n1 p-acp dt n1 pp-f np1;
(13) verse_and_commentary (DIV2)
1836
Page 163
2830
David saith, Verbum tuum Lucer•a pedibus meis; thy word is a Lanthorne to my feet. And they are much deceived, that think they have sanctified a Sabbath to the Lord,David Says, Verbum tuum Lucer•a pedibus meis; thy word is a Lanthorn to my feet. And they Are much deceived, that think they have sanctified a Sabbath to the Lord,
np1 vvz, fw-la fw-la fw-la fw-la fw-la; po21 n1 vbz dt n1 p-acp po11 n2. cc pns32 vbr av-d vvn, cst vvb pns32 vhb vvn dt n1 p-acp dt n1,
(13) verse_and_commentary (DIV2)
1836
Page 163
2831
if they have onely heard sermons, and meditated, and conferred on them. That is neither opus d•ei, nor opus loci, the work of the day nor place:
if they have only herd Sermons, and meditated, and conferred on them. That is neither opus d•ei, nor opus loci, the work of the day nor place:
cs pns32 vhb av-j vvn n2, cc j-vvn, cc vvn p-acp pno32. cst vbz dx fw-la fw-la, ccx fw-la fw-la, dt n1 pp-f dt n1 ccx n1:
(13) verse_and_commentary (DIV2)
1837
Page 163
2832
all this is but receiving from God.
all this is but receiving from God.
d d vbz cc-acp vvg p-acp np1.
(13) verse_and_commentary (DIV2)
1838
Page 163
2833
The worship of God must have somewhat from us to God, to which preaching doth direct us, therefore we must adde,
The worship of God must have somewhat from us to God, to which preaching does Direct us, Therefore we must add,
dt n1 pp-f np1 vmb vhi av p-acp pno12 p-acp np1, p-acp r-crq vvg vdz vvi pno12, av pns12 vmb vvi,
(13) verse_and_commentary (DIV2)
1839
Page 163
2834
2. Our worship of God which chiefly doth consist in, 1 Thanksgiving. 2 Prayer.
2. Our worship of God which chiefly does consist in, 1 Thanksgiving. 2 Prayer.
crd po12 n1 pp-f np1 r-crq av-jn vdz vvi p-acp, crd n1. crd n1.
(13) verse_and_commentary (DIV2)
1840
Page 163
2835
Thanks for the graces of God already bestowed, prayer for the continuance, and encrease of them:
Thanks for the graces of God already bestowed, prayer for the Continuance, and increase of them:
n2 p-acp dt n2 pp-f np1 av vvn, n1 p-acp dt n1, cc n1 pp-f pno32:
(13) verse_and_commentary (DIV2)
1841
Page 163
2836
this is the worship which is immediately directed by Christ to himselfe, and for himselfe onely, that is, for his glory.
this is the worship which is immediately directed by christ to himself, and for himself only, that is, for his glory.
d vbz dt n1 r-crq vbz av-j vvn p-acp np1 p-acp px31, cc p-acp px31 av-j, cst vbz, p-acp po31 n1.
(13) verse_and_commentary (DIV2)
1841
Page 163
2837
And in this the Holy Ghost helpeth our infirmities, for being the greatest duty of Christian worship, we cannot without great help performe it,
And in this the Holy Ghost Helpeth our infirmities, for being the greatest duty of Christian worship, we cannot without great help perform it,
cc p-acp d dt j n1 vvz po12 n2, c-acp vbg dt js n1 pp-f njp n1, pns12 vmbx p-acp j n1 vvi pn31,
(13) verse_and_commentary (DIV2)
1842
Page 163
2838
and great help we have, the whole Trinity joyning with us. The Holy Ghost in conceiving and uttering our prayers, and putting life into them.
and great help we have, the Whole Trinity joining with us. The Holy Ghost in conceiving and uttering our Prayers, and putting life into them.
cc j n1 pns12 vhb, dt j-jn np1 vvg p-acp pno12. dt j n1 p-acp vvg cc vvg po12 n2, cc vvg n1 p-acp pno32.
(13) verse_and_commentary (DIV2)
1842
Page 163
2839
The Son in carrying them up to the Father. And the Father in receiving of them.
The Son in carrying them up to the Father. And the Father in receiving of them.
dt n1 p-acp vvg pno32 a-acp p-acp dt n1. cc dt n1 p-acp vvg pp-f pno32.
(13) verse_and_commentary (DIV2)
1844
Page 163
2840
Pray continually, in all things give thanks.
prey continually, in all things give thanks.
n1 av-j, p-acp d n2 vvb n2.
(13) verse_and_commentary (DIV2)
1845
Page 163
2841
2. God performeth this mercy of deliverance to his Church, first, and then there shall be holinesse;
2. God Performeth this mercy of deliverance to his Church, First, and then there shall be holiness;
crd np1 vvz d n1 pp-f n1 p-acp po31 n1, ord, cc av pc-acp vmb vbi n1;
(13) verse_and_commentary (DIV2)
1846
Page 163
2842
God is ever before hand, and he would have us know that our holinesse is rather a fruit and effect of his deliverance,
God is ever before hand, and he would have us know that our holiness is rather a fruit and Effect of his deliverance,
np1 vbz av p-acp n1, cc pns31 vmd vhi pno12 vvb cst po12 n1 vbz av-c dt n1 cc n1 pp-f po31 n1,
(13) verse_and_commentary (DIV2)
1846
Page 163
2843
then a cause of it, procuring or meriting it.
then a cause of it, procuring or meriting it.
cs dt n1 pp-f pn31, vvg cc vvg pn31.
(13) verse_and_commentary (DIV2)
1846
Page 163
2844
And so the Lords deliverance of us is a free, as well as a full favour, it is no wages for our work,
And so the lords deliverance of us is a free, as well as a full favour, it is no wages for our work,
cc av dt n2 n1 pp-f pno12 vbz dt j, c-acp av c-acp dt j n1, pn31 vbz dx n2 p-acp po12 n1,
(13) verse_and_commentary (DIV2)
1847
Page 163
2845
as the Church of Rome doth not only erroniously, but blasphemously teach. So doth Zachary confesse;
as the Church of Room does not only erroneously, but blasphemously teach. So does Zachary confess;
c-acp dt n1 pp-f vvb vdz xx av-j av-j, cc-acp av-j vvi. av vdz np1 vvb;
(13) verse_and_commentary (DIV2)
1847
Page 163
2846
ut liberati a manibus inimicorum, festiamus ei; ut Liberati a manibus Enemies, festiamus ei;
fw-la fw-la dt fw-la fw-la, fw-la fw-la;
(13) verse_and_commentary (DIV2)
1848
Page 164
2847
that being delivered from the hands of our enemies, &c. not us servientes liberemur, not that s•rving we should be delivered:
that being Delivered from the hands of our enemies, etc. not us servientes liberemur, not that s•rving we should be Delivered:
cst vbg vvn p-acp dt n2 pp-f po12 n2, av xx pno12 n2 vvi, xx cst vvg pns12 vmd vbi vvn:
(13) verse_and_commentary (DIV2)
1848
Page 164
2848
ut liberandi serviamus: but he doth all his favours for us; to winne us to his service.ut liberandi serviamus: but he does all his favours for us; to win us to his service.
fw-la fw-la fw-la: cc-acp pns31 vdz d po31 n2 p-acp pno12; p-acp vvi pno12 p-acp po31 n1.
(13) verse_and_commentary (DIV2)
1848
Page 164
2849
The Church of God was punished for not serving of him as it should, and now it is restored to her owne possessions, that it may serve him hereafter in holinesse.
The Church of God was punished for not serving of him as it should, and now it is restored to her own possessions, that it may serve him hereafter in holiness.
dt n1 pp-f np1 vbds vvn c-acp xx vvg pp-f pno31 c-acp pn31 vmd, cc av pn31 vbz vvn p-acp po31 d n2, cst pn31 vmb vvi pno31 av p-acp n1.
(13) verse_and_commentary (DIV2)
1849
Page 164
2850
It is an excellent use that we make of the good favours of God, when they make us the more holy,
It is an excellent use that we make of the good favours of God, when they make us the more holy,
pn31 vbz dt j n1 cst pns12 vvb pp-f dt j n2 pp-f np1, c-crq pns32 vvb pno12 dt av-dc j,
(13) verse_and_commentary (DIV2)
1850
Page 164
2851
and the more carefull to serve him.
and the more careful to serve him.
cc dt av-dc j pc-acp vvi pno31.
(13) verse_and_commentary (DIV2)
1850
Page 164
2852
But now being made free from sin, and become servants to God, ye have your fruit unto holinesse, and the end everlasting life. But now being made free from since, and become Servants to God, you have your fruit unto holiness, and the end everlasting life.
p-acp av vbg vvn j p-acp n1, cc vvi n2 p-acp np1, pn22 vhb po22 n1 p-acp n1, cc dt n1 j n1.
(13) verse_and_commentary (DIV2)
1851
Page 164
2853
1 Delivered and made free from sin. 2 Then our fruit unto holinesse, 3 And then everlasting life. 1 This deliverance, a motive to holinesse: 2 This holinesse, a fruit of our deliverance: 3 This Everlasting life, a reward of our holinesse.
1 Delivered and made free from since. 2 Then our fruit unto holiness, 3 And then everlasting life. 1 This deliverance, a motive to holiness: 2 This holiness, a fruit of our deliverance: 3 This Everlasting life, a reward of our holiness.
vvn vvn cc vvn j p-acp n1. crd av po12 n1 p-acp n1, crd cc av j n1. crd d n1, dt n1 p-acp n1: crd d n1, dt n1 pp-f po12 n1: crd d j n1, dt n1 pp-f po12 n1.
(13) verse_and_commentary (DIV2)
1851
Page 164
2854
It is a great signe that God is not with us, when his favours do corrupt us,
It is a great Signen that God is not with us, when his favours do corrupt us,
pn31 vbz dt j n1 cst np1 vbz xx p-acp pno12, c-crq po31 n2 vdb vvi pno12,
(13) verse_and_commentary (DIV2)
1852
Page 164
2855
as when our knowledge doth beget in us spirituall pride, and our riches and temporall preferments, bring forth carnall pride:
as when our knowledge does beget in us spiritual pride, and our riches and temporal preferments, bring forth carnal pride:
c-acp c-crq po12 n1 vdz vvi p-acp pno12 j n1, cc po12 n2 cc j n2, vvb av j n1:
(13) verse_and_commentary (DIV2)
1852
Page 164
2856
when the many affaires of the world doe make us neglect the Church service, or break Gods Sabbath which ought to be religiously consecrated to Gods worship;
when the many affairs of the world do make us neglect the Church service, or break God's Sabbath which ought to be religiously consecrated to God's worship;
c-crq dt d n2 pp-f dt n1 vdb vvi pno12 vvi dt n1 n1, cc vvi npg1 n1 r-crq vmd pc-acp vbi av-j vvn p-acp npg1 n1;
(13) verse_and_commentary (DIV2)
1852
Page 164
2857
and when any temporall happinesse doth worke in us any relaxation of the service of God,
and when any temporal happiness does work in us any relaxation of the service of God,
cc c-crq d j n1 vdz vvi p-acp pno12 d n1 pp-f dt n1 pp-f np1,
(13) verse_and_commentary (DIV2)
1852
Page 164
2858
for the true sanctification of all these doth consist in this, that we do make them motives and provocations to holinesse.
for the true sanctification of all these does consist in this, that we do make them motives and provocations to holiness.
p-acp dt j n1 pp-f d d vdz vvi p-acp d, cst pns12 vdb vvi pno32 n2 cc n2 p-acp n1.
(13) verse_and_commentary (DIV2)
1852
Page 164
2859
This doth make holinesse our chiefest study and care, because God in the promise of restoring Israel to his possessions, doth not say then shall be outward peace and prosperity, and wealth, and ease:
This does make holiness our chiefest study and care, Because God in the promise of restoring Israel to his possessions, does not say then shall be outward peace and Prosperity, and wealth, and ease:
d vdz vvi n1 po12 js-jn n1 cc n1, c-acp np1 p-acp dt n1 pp-f j-vvg np1 p-acp po31 n2, vdz xx vvi av vmb vbi j n1 cc n1, cc n1, cc n1:
(13) verse_and_commentary (DIV2)
1853
Page 164
2860
but then there shall be holinesse, as the proper fruit of Gods favours: for peace, and health, and plenty, may be lost againe, but holinesse cannot be lost,
but then there shall be holiness, as the proper fruit of God's favours: for peace, and health, and plenty, may be lost again, but holiness cannot be lost,
cc-acp av pc-acp vmb vbi n1, c-acp dt j n1 pp-f npg1 n2: p-acp n1, cc n1, cc n1, vmb vbi vvn av, cc-acp n1 vmbx vbi vvn,
(13) verse_and_commentary (DIV2)
1853
Page 164
2861
because that is a worke of the Holy Ghost in us which cannot perish, for that spirit shall abide in the Church for ever.
Because that is a work of the Holy Ghost in us which cannot perish, for that Spirit shall abide in the Church for ever.
c-acp d vbz dt n1 pp-f dt j n1 p-acp pno12 r-crq vmbx vvi, c-acp cst n1 vmb vvi p-acp dt n1 c-acp av.
(13) verse_and_commentary (DIV2)
1853
Page 164
2862
This doth also shew whereby we may settle our possessions to us; namely, by embracing of holinesse:
This does also show whereby we may settle our possessions to us; namely, by embracing of holiness:
d vdz av vvi c-crq pns12 vmb vvi po12 n2 p-acp pno12; av, p-acp vvg pp-f n1:
(13) verse_and_commentary (DIV2)
1854
Page 165
2863
for the enemy hath no power against as, so long as we be holy, and when Israel shall see that their unholinesse was their sinne, God restoring them they shall make conscience of sinning any more,
for the enemy hath no power against as, so long as we be holy, and when Israel shall see that their unholiness was their sin, God restoring them they shall make conscience of sinning any more,
c-acp dt n1 vhz dx n1 p-acp a-acp, av av-j c-acp pns12 vbb j, cc c-crq np1 vmb vvi cst po32 n1 vbds po32 n1, np1 vvg pno32 pns32 vmb vvi n1 pp-f vvg d dc,
(13) verse_and_commentary (DIV2)
1854
Page 165
2864
least some worse judgement overtake them.
lest Some Worse judgement overtake them.
cs d jc n1 vvi pno32.
(13) verse_and_commentary (DIV2)
1854
Page 165
2865
For God doth promise to restore Religion, and his holyworship, which is the only safety of his people, which whilest they formerly corrupted, they brought upon themselues deportation, ruine upon their City,
For God does promise to restore Religion, and his holyworship, which is the only safety of his people, which whilst they formerly corrupted, they brought upon themselves deportation, ruin upon their city,
p-acp np1 vdz vvi pc-acp vvi n1, cc po31 n1, r-crq vbz dt j n1 pp-f po31 n1, r-crq cs pns32 av-j vvn, pns32 vvd p-acp px32 n1, n1 p-acp po32 n1,
(13) verse_and_commentary (DIV2)
1855
Page 165
2866
and fire upon the Sanctuary of God.
and fire upon the Sanctuary of God.
cc n1 p-acp dt n1 pp-f np1.
(13) verse_and_commentary (DIV2)
1855
Page 165
2867
You see all the earnestnesse of holy Scripture to perswade us to holinesse doth aime at our owne safety,
You see all the earnestness of holy Scripture to persuade us to holiness does aim At our own safety,
pn22 vvb d dt n1 pp-f j n1 pc-acp vvi pno12 p-acp n1 vdz vvi p-acp po12 d n1,
(13) verse_and_commentary (DIV2)
1856
Page 165
2868
and God for our owne good perswadeth it: for what good will our holinesse do him? or what do we hurt him,
and God for our own good Persuadeth it: for what good will our holiness do him? or what do we hurt him,
cc np1 p-acp po12 d j vvz pn31: c-acp r-crq j vmb po12 n1 vdb pno31? cc q-crq vdb pns12 vvi pno31,
(13) verse_and_commentary (DIV2)
1856
Page 165
2869
if we be unrighteousse? our well-doing extendeth not to him, to adde any thing to him;
if we be unrighteousse? our welldoing extendeth not to him, to add any thing to him;
cs pns12 vbb av-j? po12 n1 vvz xx p-acp pno31, pc-acp vvi d n1 p-acp pno31;
(13) verse_and_commentary (DIV2)
1856
Page 165
2870
our il-doing is no prejudice to him:
our il-doing is no prejudice to him:
po12 j vbz dx n1 p-acp pno31:
(13) verse_and_commentary (DIV2)
1856
Page 165
2871
the benefit of our holinesse redoundeth to our selves, and thy word that teacheth it, is given to profit us withall.
the benefit of our holiness redoundeth to our selves, and thy word that Teaches it, is given to profit us withal.
dt n1 pp-f po12 n1 vvz p-acp po12 n2, cc po21 n1 cst vvz pn31, vbz vvn pc-acp vvi pno12 av.
(13) verse_and_commentary (DIV2)
1856
Page 165
2872
God give us all grace to make a right and profitable use therof to his glory, Amen.
God give us all grace to make a right and profitable use thereof to his glory, Amen.
np1 vvb pno12 d n1 pc-acp vvi dt j-jn cc j n1 av p-acp po31 n1, uh-n.
(13) verse_and_commentary (DIV2)
1857
Page 165
2873
VERSE 18. VERSE 18.
vvb crd
(14) verse_and_commentary (DIV2)
1857
Page 165
2874
And the House of Jacob shall be a fire, and the house of Ioseph a flame and the house of Esau for stub•l•:
And the House of Jacob shall be a fire, and the house of Ioseph a flame and the house of Esau for stub•l•:
cc dt n1 pp-f np1 vmb vbi dt n1, cc dt n1 pp-f np1 dt n1 cc dt n1 pp-f np1 p-acp n1:
(14) verse_and_commentary (DIV2)
1858
Page 165
2875
and they shall kindle in them, and devoure them, and there shall not be any remaining of the house of Esau,
and they shall kindle in them, and devour them, and there shall not be any remaining of the house of Esau,
cc pns32 vmb vvi p-acp pno32, cc vvi pno32, cc pc-acp vmb xx vbi d vvg pp-f dt n1 pp-f np1,
(14) verse_and_commentary (DIV2)
1858
Page 165
2876
for the Lord hath spoken it.
for the Lord hath spoken it.
p-acp dt n1 vhz vvn pn31.
(14) verse_and_commentary (DIV2)
1858
Page 165
2877
19. And they of the South shall possesse the Mount of Esau, and they of the plaine;19. And they of the South shall possess the Mount of Esau, and they of the plain;
crd cc pns32 pp-f dt n1 vmb vvi dt n1 pp-f np1, cc pns32 pp-f dt j;
(14) verse_and_commentary (DIV2)
1859
Page 165
2878
The Philistines, and they shall possesse the fuldes of Ephraim, and the fulds of Samaria, and Benjamin shall p•ssesse Gilead.
The philistines, and they shall possess the fuldes of Ephraim, and the fulds of Samaria, and Benjamin shall p•ssesse Gilead.
dt njp2, cc pns32 vmb vvi dt n2 pp-f np1, cc dt n2 pp-f np1, cc np1 vmb vvi np1.
(14) verse_and_commentary (DIV2)
1859
Page 165
2879
20. And the Captivity of this Host of the Children of Israel shall possesse that of the Canaanites,20. And the Captivity of this Host of the Children of Israel shall possess that of the Canaanites,
crd cc dt n1 pp-f d n1 pp-f dt n2 pp-f np1 vmb vvi d pp-f dt np2,
(14) verse_and_commentary (DIV2)
1860
Page 165
2880
even unto Zarephah, and the Captivity of Ierusalem, which is in Sepharad, shall possesse the Cities of the South. 2. Their victories.
even unto Zarephah, and the Captivity of Ierusalem, which is in Sepharad, shall possess the Cities of the South. 2. Their victories.
av p-acp np1, cc dt n1 pp-f np1, r-crq vbz p-acp np1, vmb vvi dt n2 pp-f dt n1. crd po32 n2.
(14) verse_and_commentary (DIV2)
1860
Page 165
2881
These are exprest two wayes: 1 In the conquest of their enemies: 2 In the dilatation of their kingdome, by taking in their possessions.
These Are expressed two ways: 1 In the conquest of their enemies: 2 In the dilatation of their Kingdom, by taking in their possessions.
d vbr vvn crd n2: crd p-acp dt n1 pp-f po32 n2: crd p-acp dt n1 pp-f po32 n1, p-acp vvg p-acp po32 n2.
(14) verse_and_commentary (DIV2)
1862
Page 165
2882
The Kingdome of Israel in Ieroboams time, was divided into two Kingdomes, Iudah and Israel, and the Kingdome of Iudah is here called the house of Iacob; the kingdome of Israel is called the house of Ioseph, and these two are promised this victory. There were also two Captivities.
The Kingdom of Israel in Ieroboams time, was divided into two Kingdoms, Iudah and Israel, and the Kingdom of Iudah is Here called the house of Iacob; the Kingdom of Israel is called the house of Ioseph, and these two Are promised this victory. There were also two Captivities.
dt n1 pp-f np1 p-acp vvz n1, vbds vvn p-acp crd n2, np1 cc np1, cc dt n1 pp-f np1 vbz av vvn dt n1 pp-f np1; dt n1 pp-f np1 vbz vvn dt n1 pp-f np1, cc d crd vbr vvn d n1. a-acp vbdr av crd n2.
(14) verse_and_commentary (DIV2)
1863
Page 166
2883
The Israelites were carried away captives by Salmanazar: Iudah by Nebuchadnezar: God promiseth that fire shall go out from those, to consume Esau utterly, till there be none of them remaining.
The Israelites were carried away captives by Salmanazar: Iudah by Nebuchadnezzar: God promises that fire shall go out from those, to consume Esau utterly, till there be none of them remaining.
dt np1 vbdr vvn av n2-jn p-acp np1: np1 p-acp np1: np1 vvz d n1 vmb vvi av p-acp d, pc-acp vvi np1 av-j, c-acp pc-acp vbi pix pp-f pno32 vvg.
(14) verse_and_commentary (DIV2)
1865
Page 166
2884
He promiseth them also victory over the Philistines their ancient enemies, so that Ephraines portion shall come againe to them,
He promises them also victory over the philistines their ancient enemies, so that Ephraines portion shall come again to them,
pns31 vvz pno32 av n1 p-acp dt njp2 po32 j n2, av d n2 n1 vmb vvi av p-acp pno32,
(14) verse_and_commentary (DIV2)
1866
Page 166
2885
and Samaria, wherein the King of Assyria having removed the Inhabitants thereof, and led them Captives into his land,
and Samaria, wherein the King of Assyria having removed the Inhabitants thereof, and led them Captives into his land,
cc np1, c-crq dt n1 pp-f np1 vhg vvn dt n2 av, cc vvd pno32 n2-jn p-acp po31 n1,
(14) verse_and_commentary (DIV2)
1866
Page 166
2886
and setled Assyrians in the possessions of their land, that shall be recovered from them. And Benjamin confining upon enemies, should have quiet possession of Gilead.
and settled Assyrians in the possessions of their land, that shall be recovered from them. And Benjamin confining upon enemies, should have quiet possession of Gilead.
cc j-vvn njp2 p-acp dt n2 pp-f po32 n1, cst vmb vbi vvn p-acp pno32. cc np1 vvg p-acp n2, vmd vhi j-jn n1 pp-f np1.
(14) verse_and_commentary (DIV2)
1866
Page 166
2887
This victory, with the extent of their Kingdome here promised, doth shew, that the people after their returne shall have more room, more glory and power then they had before their deportation.
This victory, with the extent of their Kingdom Here promised, does show, that the people After their return shall have more room, more glory and power then they had before their deportation.
d n1, p-acp dt n1 pp-f po32 n1 av vvn, vdz vvi, cst dt n1 p-acp po32 n1 vmb vhi dc n1, dc n1 cc n1 cs pns32 vhd p-acp po32 n1.
(14) verse_and_commentary (DIV2)
1868
Page 166
2888
From whence these comfortable Doctrines do arise. 1 That the afflictions of the Church do turne to their greater good. 2 That God punisheth the enemies of his Church even by those against whom they have prevailed. 3 That the Church hath good warrant to settle their faith in this assurance,
From whence these comfortable Doctrines do arise. 1 That the afflictions of the Church do turn to their greater good. 2 That God Punisheth the enemies of his Church even by those against whom they have prevailed. 3 That the Church hath good warrant to settle their faith in this assurance,
p-acp c-crq d j n2 vdb vvi. crd d dt n2 pp-f dt n1 vdb vvi p-acp po32 jc j. crd d np1 vvz dt n2 pp-f po31 n1 av p-acp d p-acp ro-crq pns32 vhb vvn. crd d dt n1 vhz j n1 pc-acp vvi po32 n1 p-acp d n1,
(14) verse_and_commentary (DIV2)
1869
Page 166
2889
for the Lord hath spoken it. 1. The afflictions of the Church turne to their greater good.
for the Lord hath spoken it. 1. The afflictions of the Church turn to their greater good.
p-acp dt n1 vhz vvn pn31. crd dt n2 pp-f dt n1 vvb p-acp po32 jc j.
(14) verse_and_commentary (DIV2)
1869
Page 166
2890
And here a double benefit is exprest.
And Here a double benefit is expressed.
cc av dt j-jn n1 vbz vvn.
(14) verse_and_commentary (DIV2)
1871
Page 166
2891
1 Spirituall good, he will endue them with holinesse 1 Of restitution. 2 Of Dilatation. 2 A Temporall.
1 Spiritual good, he will endue them with holiness 1 Of restitution. 2 Of Dilatation. 2 A Temporal.
crd j j, pns31 vmb vvi pno32 p-acp n1 crd pp-f n1. crd pp-f n1. crd dt j.
(14) verse_and_commentary (DIV2)
1871
Page 167
2892
1 Of the spirituall good So David said, It is good for me that I was afflicted,
1 Of the spiritual good So David said, It is good for me that I was afflicted,
crd pp-f dt j j av np1 vvd, pn31 vbz j p-acp pno11 cst pns11 vbds vvn,
(14) verse_and_commentary (DIV2)
1872
Page 167
2893
for now I learne thy Statutes; afflictions have their good uses, for though afflictions for the time seeme grievous in the bearing thereof; yet they serve,for now I Learn thy Statutes; afflictions have their good uses, for though afflictions for the time seem grievous in the bearing thereof; yet they serve,
c-acp av pns11 vvb po21 n2; n2 vhb po32 j n2, c-acp cs n2 p-acp dt n1 vvb j p-acp dt n-vvg av; av pns32 vvb,
(14) verse_and_commentary (DIV2)
1872
Page 167
2894
1. To take downe the heart, and to humble men under the mighty hand of God;
1. To take down the heart, and to humble men under the mighty hand of God;
crd p-acp vvi a-acp dt n1, cc p-acp j n2 p-acp dt j n1 pp-f np1;
(14) verse_and_commentary (DIV2)
1873
Page 167
2895
for the afflicted man cannot but like the Mariners in the Ship with Jonah, being in a storme, search for whose sake the storme ariseth.
for the afflicted man cannot but like the Mariners in the Ship with Jonah, being in a storm, search for whose sake the storm arises.
p-acp dt j-vvn n1 vmbx cc-acp vvi dt n2 p-acp dt n1 p-acp np1, vbg p-acp dt n1, vvb p-acp rg-crq n1 dt n1 vvz.
(14) verse_and_commentary (DIV2)
1873
Page 167
2896
When Manasseth was carried Captive into Babel, and there put in chaines, he soone found where the fault was,
When Manasseh was carried Captive into Babel, and there put in chains, he soon found where the fault was,
c-crq vvz vbds vvn j-jn p-acp np1, cc pc-acp vvi p-acp n2, pns31 av vvd c-crq dt n1 vbds,
(14) verse_and_commentary (DIV2)
1874
Page 167
2897
and he fell to confession and prayers, humiliavit se valde. The Church of God under the crosse;
and he fell to Confessi and Prayers, humiliavit se Valde. The Church of God under the cross;
cc pns31 vvd p-acp n1 cc n2, fw-la fw-la vvn. dt n1 pp-f np1 p-acp dt n1;
(14) verse_and_commentary (DIV2)
1874
Page 167
2898
said, Let us search and try our wayes, and turne to the Lord.
said, Let us search and try our ways, and turn to the Lord.
vvd, vvb pno12 vvi cc vvi po12 n2, cc vvi p-acp dt n1.
(14) verse_and_commentary (DIV2)
1875
Page 167
2899
In health, liberty, plenty, ease, we find something else to doe, we have no leasure to search our wayes, In health, liberty, plenty, ease, we find something Else to do, we have no leisure to search our ways,
p-acp n1, n1, n1, n1, pns12 vvb pi av pc-acp vdi, pns12 vhb dx n1 pc-acp vvi po12 n2,
(14) verse_and_commentary (DIV2)
1876
Page 167
2900
therefore God layeth his rod upon us;
Therefore God Layeth his rod upon us;
av np1 vvz po31 n1 p-acp pno12;
(14) verse_and_commentary (DIV2)
1876
Page 167
2901
and when the smart of affliction doth make us weary of the world, and putteth us out of the way of our delights,
and when the smart of affliction does make us weary of the world, and putteth us out of the Way of our delights,
cc c-crq dt n1 pp-f n1 vdz vvi pno12 j pp-f dt n1, cc vvz pno12 av pp-f dt n1 pp-f po12 n2,
(14) verse_and_commentary (DIV2)
1876
Page 167
2902
then we can consider, and try our hearts within us, and our wayes without us. As Peter when he beginnes to sinke, can cry for helpe:
then we can Consider, and try our hearts within us, and our ways without us. As Peter when he begins to sink, can cry for help:
cs pns12 vmb vvi, cc vvi po12 n2 p-acp pno12, cc po12 n2 p-acp pno12. p-acp np1 c-crq pns31 vvz pc-acp vvi, vmb vvi p-acp n1:
(14) verse_and_commentary (DIV2)
1876
Page 167
2903
and the Disciples in a storme will awake their Master.
and the Disciples in a storm will awake their Master.
cc dt n2 p-acp dt n1 vmb vvi po32 n1.
(14) verse_and_commentary (DIV2)
1877
Page 167
2904
The heart must be first broken, and our stout stomack taken downe before we can enjoy the sweet fruits of liberty.
The heart must be First broken, and our stout stomach taken down before we can enjoy the sweet fruits of liberty.
dt n1 vmb vbi ord vvn, cc po12 j n1 vvn a-acp c-acp pns12 vmb vvi dt j n2 pp-f n1.
(14) verse_and_commentary (DIV2)
1878
Page 167
2905
Behold his soule which is lifted up is not upright in him: Behold his soul which is lifted up is not upright in him:
vvb po31 n1 r-crq vbz vvn a-acp vbz xx av-j p-acp pno31:
(14) verse_and_commentary (DIV2)
1879
Page 167
2906
Proud persons have crooked soules, they do not look up, but like the woman that had the spirit of Infirmity, they are bent to the earth, to see how many they can overtake. Proud Persons have crooked Souls, they do not look up, but like the woman that had the Spirit of Infirmity, they Are bent to the earth, to see how many they can overtake.
j n2 vhb j n2, pns32 vdb xx vvi a-acp, cc-acp av-j dt n1 cst vhd dt n1 pp-f n1, pns32 vbr vvn p-acp dt n1, pc-acp vvi c-crq d pns32 vmb vvi.
(14) verse_and_commentary (DIV2)
1879
Page 167
2907
But sicknesse, disgrace, imprisonment, will make our Buls of Bashan as tame as Lambs, and then a poore mans tale may be heard.
But sickness, disgrace, imprisonment, will make our Bulls of Bashan as tame as Lambs, and then a poor men tale may be herd.
p-acp n1, n1, n1, vmb vvi po12 n2 pp-f np1 p-acp j c-acp n2, cc av dt j ng1 n1 vmb vbi vvn.
(14) verse_and_commentary (DIV2)
1880
Page 167
2908
We have seene examples of great fals in our time, and in them that stand now,
We have seen Examples of great falls in our time, and in them that stand now,
pns12 vhb vvn n2 pp-f j vvz p-acp po12 n1, cc p-acp pno32 cst vvb av,
(14) verse_and_commentary (DIV2)
1881
Page 168
2909
and looke up where they did sit, it is as easie a matter to behold as great a change of their hearts, as of their fortunes.
and look up where they did fit, it is as easy a matter to behold as great a change of their hearts, as of their fortune's.
cc vvb a-acp c-crq pns32 vdd vvi, pn31 vbz a-acp j dt n1 pc-acp vvi p-acp j dt n1 pp-f po32 n2, c-acp pp-f po32 n2.
(14) verse_and_commentary (DIV2)
1881
Page 168
2910
Truly, so do men rise or fall indeed, as their heart riseth or falleth;
Truly, so do men rise or fallen indeed, as their heart Riseth or falls;
av-j, av vdb n2 vvi cc vvi av, c-acp po32 n1 vvz cc vvz;
(14) verse_and_commentary (DIV2)
1882
Page 168
2911
for an humble man keeps the same posture alwayes, he knowes how to abound, and how to want,
for an humble man keeps the same posture always, he knows how to abound, and how to want,
p-acp dt j n1 vvz dt d n1 av, pns31 vvz c-crq pc-acp vvi, cc c-crq pc-acp vvi,
(14) verse_and_commentary (DIV2)
1882
Page 168
2912
and no prosperity can soare him up higher, no adversity can cast him lower then his pitch,
and no Prosperity can soar him up higher, no adversity can cast him lower then his pitch,
cc dx n1 vmb vvi pno31 p-acp jc, dx n1 vmb vvi pno31 jc cs po31 n1,
(14) verse_and_commentary (DIV2)
1882
Page 168
2913
for his heart is not exalted.
for his heart is not exalted.
p-acp po31 n1 vbz xx vvn.
(14) verse_and_commentary (DIV2)
1882
Page 168
2914
2. Afflictions do serve to breed in us a conscience and feare of sinne, when we see what smart it bringeth;
2. Afflictions do serve to breed in us a conscience and Fear of sin, when we see what smart it brings;
crd n2 vdb vvi pc-acp vvi p-acp pno12 dt n1 cc n1 pp-f n1, c-crq pns12 vvb r-crq n1 pn31 vvz;
(14) verse_and_commentary (DIV2)
1883
Page 168
2915
as here, it turned Israel out of house and home, it fired their City, and their holy Temple,
as Here, it turned Israel out of house and home, it fired their city, and their holy Temple,
c-acp av, pn31 vvd np1 av pp-f n1 cc av-an, pn31 vvd po32 n1, cc po32 j n1,
(14) verse_and_commentary (DIV2)
1883
Page 168
2916
and carried them away Captives to a strange land, and fed them with the bitter bread of Banishment• it filled their soules with the despite of the wicked,
and carried them away Captives to a strange land, and fed them with the bitter bred of Banishment• it filled their Souls with the despite of the wicked,
cc vvd pno32 av n2-jn p-acp dt j n1, cc vvd pno32 p-acp dt j n1 pp-f np1 pn31 vvd po32 n2 p-acp dt n1 pp-f dt j,
(14) verse_and_commentary (DIV2)
1883
Page 168
2917
and the reproach of the proud.
and the reproach of the proud.
cc dt n1 pp-f dt j.
(14) verse_and_commentary (DIV2)
1883
Page 168
2918
This affliction saith unto them ▪ Sin no more lest some worse thing fall upon thee.
This affliction Says unto them ▪ since no more lest Some Worse thing fallen upon thee.
d n1 vvz p-acp pno32 ▪ n1 dx av-dc cs d jc n1 vvi p-acp pno21.
(14) verse_and_commentary (DIV2)
1884
Page 168
2919
But who makes that use of sicknesse, imprisonment, disgrace, to cast it upon the merit of his sin? that maketh the hand of God so heavie upon us,
But who makes that use of sickness, imprisonment, disgrace, to cast it upon the merit of his since? that makes the hand of God so heavy upon us,
cc-acp r-crq vvz d n1 pp-f n1, n1, n1, pc-acp vvi pn31 p-acp dt n1 pp-f po31 n1? cst vvz dt n1 pp-f np1 av j p-acp pno12,
(14) verse_and_commentary (DIV2)
1885
Page 168
2920
and that returneth judgement so often to us.
and that returns judgement so often to us.
cc d vvz n1 av av p-acp pno12.
(14) verse_and_commentary (DIV2)
1885
Page 168
2921
But here Israel is brought to holinesse by it, and let us mistrust our selves that we stand not in a state of grace with God,
But Here Israel is brought to holiness by it, and let us mistrust our selves that we stand not in a state of grace with God,
p-acp av np1 vbz vvn p-acp n1 p-acp pn31, cc vvb pno12 vvi po12 n2 cst pns12 vvb xx p-acp dt n1 pp-f n1 p-acp np1,
(14) verse_and_commentary (DIV2)
1885
Page 168
2922
except our affliction do mend us, and bring us to repentance of our sins, and to holinesse of life.
except our affliction do mend us, and bring us to Repentance of our Sins, and to holiness of life.
c-acp po12 n1 vdb vvi pno12, cc vvb pno12 p-acp n1 pp-f po12 n2, cc p-acp n1 pp-f n1.
(14) verse_and_commentary (DIV2)
1885
Page 168
2923
3. Afflictions do bring us to an awe and reverence of the worship of God,
3. Afflictions do bring us to an awe and Reverence of the worship of God,
crd n2 vdb vvi pno12 p-acp dt n1 cc n1 pp-f dt n1 pp-f np1,
(14) verse_and_commentary (DIV2)
1886
Page 168
2924
for they do declare God to be just, and not to be dallied with he is whetting his sword,
for they do declare God to be just, and not to be dallied with he is whetting his sword,
c-acp pns32 vdb vvi np1 pc-acp vbi j, cc xx pc-acp vbi vvn p-acp pns31 vbz vvg po31 n1,
(14) verse_and_commentary (DIV2)
1886
Page 168
2925
whilest we are in our sinnes, he is bending his bow, and preparing instruments of vengeance:
whilst we Are in our Sins, he is bending his bow, and preparing Instruments of vengeance:
cs pns12 vbr p-acp po12 n2, pns31 vbz vvg po31 n1, cc vvg n2 pp-f n1:
(14) verse_and_commentary (DIV2)
1886
Page 168
2926
he is still turning over the Book of remembrance, wherein all our sinnes are recorded,
he is still turning over the Book of remembrance, wherein all our Sins Are recorded,
pns31 vbz av vvg p-acp dt n1 pp-f n1, c-crq d po12 n2 vbr vvn,
(14) verse_and_commentary (DIV2)
1886
Page 168
2927
and perusing the Inventory of his graces, which we have received in vaine, and of his gifts which we have abused, of his Talents which we have misimployed, teaching us to feare him,
and perusing the Inventory of his graces, which we have received in vain, and of his Gifts which we have abused, of his Talents which we have misemployed, teaching us to Fear him,
cc vvg dt n1 pp-f po31 n2, r-crq pns12 vhb vvn p-acp j, cc pp-f po31 n2 r-crq pns12 vhb vvn, pp-f po31 n2 r-crq pns12 vhb vvn, vvg pno12 pc-acp vvi pno31,
(14) verse_and_commentary (DIV2)
1886
Page 168
2928
and to seare all our wayes before him. So David will be wiser hereafter: Against thee only have I sinned and done this evill in thy sight.
and to sear all our ways before him. So David will be Wiser hereafter: Against thee only have I sinned and done this evil in thy sighed.
cc pc-acp vvi d po12 n2 p-acp pno31. av np1 vmb vbi jc av: p-acp pno21 av-j vhb pns11 vvn cc vdn d n-jn p-acp po21 n1.
(14) verse_and_commentary (DIV2)
1886
Page 168
2929
These three, humility, conscience of sinne, and of the Majesty of God, will bring us to holinesse of life, which is the way of peace,
These three, humility, conscience of sin, and of the Majesty of God, will bring us to holiness of life, which is the Way of peace,
d crd, n1, n1 pp-f n1, cc pp-f dt n1 pp-f np1, vmb vvi pno12 p-acp n1 pp-f n1, r-crq vbz dt n1 pp-f n1,
(14) verse_and_commentary (DIV2)
1888
Page 169
2930
and it is good for Israel to be afflicted to come to his.
and it is good for Israel to be afflicted to come to his.
cc pn31 vbz j p-acp np1 pc-acp vbi vvn pc-acp vvi p-acp png31.
(14) verse_and_commentary (DIV2)
1888
Page 169
2931
2 The Church here was the better for this affliction that they sustained, even in their temporall estate.
2 The Church Here was the better for this affliction that they sustained, even in their temporal estate.
crd dt n1 av vbds dt jc p-acp d n1 cst pns32 vvd, av p-acp po32 j n1.
(14) verse_and_commentary (DIV2)
1889
Page 169
2932
1. In the restitution of their possessions;
1. In the restitution of their possessions;
crd p-acp dt n1 pp-f po32 n2;
(14) verse_and_commentary (DIV2)
1890
Page 169
2933
for it is a rule of truth, though it shew a very great imperfection in our judgement,
for it is a Rule of truth, though it show a very great imperfection in our judgement,
p-acp pn31 vbz dt n1 pp-f n1, cs pn31 vvb dt j j n1 p-acp po12 n1,
(14) verse_and_commentary (DIV2)
1890
Page 169
2934
as great corrupion in our affections.
as great Corruption in our affections.
c-acp j n1 p-acp po12 n2.
(14) verse_and_commentary (DIV2)
1890
Page 169
2935
Carendo magis quam fruendo, by waiting, rather then by enjoying, we come to know the true worth of Gods savours.Carendo magis quam fruendo, by waiting, rather then by enjoying, we come to know the true worth of God's savours.
fw-la fw-la fw-la fw-la, p-acp vvg, av-c cs p-acp vvg, pns12 vvb pc-acp vvi dt j n1 pp-f npg1 n2.
(14) verse_and_commentary (DIV2)
1891
Page 169
2936
And that carendo by wanting, not so much in an ante - want, as in a post - want.
And that carendo by wanting, not so much in an ante - want, as in a post - want.
cc d fw-la p-acp vvg, xx av av-d p-acp dt n1 - zz, c-acp p-acp dt vvb - vvb.
(14) verse_and_commentary (DIV2)
1892
Page 169
2937
In an Ante - want, when we rise from poverty to wealth, from basenesse to honour, from labour to ease:
In an Ante - want, when we rise from poverty to wealth, from baseness to honour, from labour to ease:
p-acp dt n1 - zz, c-crq pns12 vvb p-acp n1 p-acp n1, p-acp n1 pc-acp vvi, p-acp n1 pc-acp vvi:
(14) verse_and_commentary (DIV2)
1893
Page 169
2938
commonly as our good, so our bloud ariseth;
commonly as our good, so our blood arises;
av-j c-acp po12 j, av po12 n1 vvz;
(14) verse_and_commentary (DIV2)
1893
Page 169
2939
and it is a great grace of God, if the rising of our fortunes, be not the sinking and falling of our faith and obedience to God;
and it is a great grace of God, if the rising of our fortune's, be not the sinking and falling of our faith and Obedience to God;
cc pn31 vbz dt j n1 pp-f np1, cs dt n-vvg pp-f po12 n2, vbb xx dt j-vvg cc vvg pp-f po12 n1 cc n1 p-acp np1;
(14) verse_and_commentary (DIV2)
1893
Page 169
2940
For many in low estate have been humble, whose pride in high estate have been importable:
For many in low estate have been humble, whose pride in high estate have been importable:
c-acp d p-acp j n1 vhb vbn j, rg-crq n1 p-acp j n1 vhb vbn j:
(14) verse_and_commentary (DIV2)
1893
Page 169
2941
many in poverty have had tender hearts, who in wealth have turned great oppressours of their brethren;
many in poverty have had tender hearts, who in wealth have turned great Oppressors's of their brothers;
d p-acp n1 vhb vhn j n2, r-crq p-acp n1 vhb vvn j ng2 pp-f po32 n2;
(14) verse_and_commentary (DIV2)
1893
Page 169
2942
and many in labour have been content with a little, who in ease have growne resty and idle.
and many in labour have been content with a little, who in ease have grown resty and idle.
cc d p-acp n1 vhb vbn j p-acp dt j, r-crq p-acp n1 vhb vvn j cc j.
(14) verse_and_commentary (DIV2)
1893
Page 169
2943
But in a post - want, when men fall from wealth to poverty, from honour to the dust, from ease to labour,
But in a post - want, when men fallen from wealth to poverty, from honour to the dust, from ease to labour,
cc-acp p-acp dt vvb - zz, c-crq n2 vvb p-acp n1 p-acp n1, p-acp n1 p-acp dt n1, p-acp n1 pc-acp vvi,
(14) verse_and_commentary (DIV2)
1894
Page 169
2944
then they can look back, and recompt the sweetnesse of these outward favours. Holy Iob hath two whole Chapters,
then they can look back, and recompt the sweetness of these outward favours. Holy Job hath two Whole Chapters,
cs pns32 vmb vvi av, cc n1 dt n1 pp-f d j n2. j np1 vhz crd j-jn n2,
(14) verse_and_commentary (DIV2)
1894
Page 169
2945
In one he confesseth his former estate, the fulnesse, and the power, and the ease, and the glory thereof, he beginnes it with an optative.
In one he Confesses his former estate, the fullness, and the power, and the ease, and the glory thereof, he begins it with an optative.
p-acp crd pns31 vvz po31 j n1, dt n1, cc dt n1, cc dt n1, cc dt n1 av, pns31 vvz pn31 p-acp dt j.
(14) verse_and_commentary (DIV2)
1895
Page 169
2946
O that I were as in monthes past, as in the dayes when God preserved me. Oh that I were as in months past, as in the days when God preserved me.
uh cst pns11 vbdr a-acp p-acp n2 j, c-acp p-acp dt n2 c-crq np1 vvd pno11.
(14) verse_and_commentary (DIV2)
1896
Page 169
2947
When his candle shined upon my head, when by his light I walked through darknes as I was in the dayes of my youth. When his candle shined upon my head, when by his Light I walked through darkness as I was in the days of my youth.
c-crq po31 n1 vvd p-acp po11 n1, c-crq p-acp po31 j pns11 vvd p-acp n1 p-acp pns11 vbds p-acp dt n2 pp-f po11 n1.
(14) verse_and_commentary (DIV2)
1897
Page 169
2948
Few of us in health do feel the favour of God to us therein: few in wealth do taste the sweetnesse of Gods open and giving hand: few content with their portion.
Few of us in health do feel the favour of God to us therein: few in wealth do taste the sweetness of God's open and giving hand: few content with their portion.
d pp-f pno12 p-acp n1 vdb vvi dt n1 pp-f np1 p-acp pno12 av: d p-acp n1 vdb vvi dt n1 pp-f npg1 j cc vvg n1: d n1 p-acp po32 n1.
(14) verse_and_commentary (DIV2)
1898
Page 169
2949
But in sicknesse every little mittigation of our paine, is sweet, and we are ready to fall on our knees before God to thanke him for it.
But in sickness every little mitigation of our pain, is sweet, and we Are ready to fallen on our knees before God to thank him for it.
cc-acp p-acp n1 d j n1 pp-f po12 n1, vbz j, cc pns12 vbr j pc-acp vvi p-acp po12 n2 p-acp np1 pc-acp vvi pno31 p-acp pn31.
(14) verse_and_commentary (DIV2)
1899
Page 169
2950
In poverty, every almes given to us, thankfully received, and then if we were as in monthes past,
In poverty, every alms given to us, thankfully received, and then if we were as in months past,
p-acp n1, d n2 vvn p-acp pno12, av-j vvn, cc av cs pns12 vbdr a-acp p-acp n2 j,
(14) verse_and_commentary (DIV2)
1900
Page 169
2951
how much better would we use wealth.
how much better would we use wealth.
c-crq av-d av-jc vmd pns12 vvi n1.
(14) verse_and_commentary (DIV2)
1900
Page 169
2952
For Job in the next Chapter doth feel the change, and findeth bitternesse in it, and he endeth that Chapter:
For Job in the next Chapter does feel the change, and finds bitterness in it, and he Endeth that Chapter:
p-acp np1 p-acp dt ord n1 vdz vvi dt n1, cc vvz n1 p-acp pn31, cc pns31 vvz d n1:
(14) verse_and_commentary (DIV2)
1901
Page 170
2953
My harpe is turned into mourning, and my Organs into the voice of them that weed. My harp is turned into mourning, and my Organs into the voice of them that weed.
po11 n1 vbz vvn p-acp n1, cc po11 n2 p-acp dt n1 pp-f pno32 cst vvb.
(14) verse_and_commentary (DIV2)
1901
Page 170
2954
Therefore, when we once come to want that which we formerly have possest, we whose ambitious desires gave us no rest, either to be thankfull for that we had,
Therefore, when we once come to want that which we formerly have possessed, we whose ambitious Desires gave us no rest, either to be thankful for that we had,
av, c-crq pns12 a-acp vvn pc-acp vvi d r-crq pns12 av-j vhb vvn, pns12 r-crq j n2 vvd pno12 dx n1, av-d pc-acp vbi j p-acp cst pns12 vhd,
(14) verse_and_commentary (DIV2)
1902
Page 170
2955
or content with it, would desire no more then to be as in some monthes before, that God would but light that candle againe,
or content with it, would desire no more then to be as in Some months before, that God would but Light that candle again,
cc vvi p-acp pn31, vmd vvi av-dx dc cs pc-acp vbi a-acp p-acp d n2 a-acp, cst np1 vmd cc-acp vvi d n1 av,
(14) verse_and_commentary (DIV2)
1902
Page 170
2956
and restore us to what we have lost.
and restore us to what we have lost.
cc vvb pno12 p-acp r-crq pns12 vhb vvn.
(14) verse_and_commentary (DIV2)
1902
Page 170
2957
As in the spirituall state of the soule, David that neglected the day of his salvation, which God gave him before his fall,
As in the spiritual state of the soul, David that neglected the day of his salvation, which God gave him before his fallen,
c-acp p-acp dt j n1 pp-f dt n1, np1 cst vvd dt n1 pp-f po31 n1, r-crq np1 vvd pno31 p-acp po31 n1,
(14) verse_and_commentary (DIV2)
1903
Page 170
2958
and sold it for a little carnall pleasure;
and sold it for a little carnal pleasure;
cc vvd pn31 p-acp dt j j n1;
(14) verse_and_commentary (DIV2)
1903
Page 170
2959
when he came againe to himselfe, he only prayes, Restore to me the joy of thy Salvation.
when he Come again to himself, he only prays, Restore to me the joy of thy Salvation.
c-crq pns31 vvd av p-acp px31, pns31 av-j vvz, vvb p-acp pno11 dt n1 pp-f po21 n1.
(14) verse_and_commentary (DIV2)
1903
Page 170
2960
And the Church revolting from God, remembreth her selfe, and saith, And the Church revolting from God, Remember her self, and Says,
cc dt n1 j-vvg p-acp np1, vvz po31 n1, cc vvz,
(14) verse_and_commentary (DIV2)
1904
Page 170
2961
I will go and returne to my first husband, for then was it better with me then now. I will go and return to my First husband, for then was it better with me then now.
pns11 vmb vvi cc vvi p-acp po11 ord n1, c-acp av vbds pn31 j p-acp pno11 av av.
(14) verse_and_commentary (DIV2)
1905
Page 170
2962
Therefore it is a great favour of God to his people, to restore them their owne possessions againe, that they may be as in yeares past:
Therefore it is a great favour of God to his people, to restore them their own possessions again, that they may be as in Years past:
av pn31 vbz dt j n1 pp-f np1 p-acp po31 n1, pc-acp vvi pno32 po32 d n2 av, cst pns32 vmb vbi a-acp p-acp n2 j:
(14) verse_and_commentary (DIV2)
1906
Page 170
2963
for now they having wanted them, do better know the favour of God then they did before in the use of them.
for now they having wanted them, do better know the favour of God then they did before in the use of them.
c-acp av pns32 vhg vvn pno32, vdb av-jc vvi dt n1 pp-f np1 cs pns32 vdd a-acp p-acp dt n1 pp-f pno32.
(14) verse_and_commentary (DIV2)
1906
Page 170
2964
They would have esteemed it a greater favour in their captivity, to have had but some ease of their burthens, some liber•y to have eaten the fruites of their labours, in great miseries every little breathing of ease is sweet and comfortable:
They would have esteemed it a greater favour in their captivity, to have had but Some ease of their burdens, Some liber•y to have eaten the fruits of their labours, in great misery's every little breathing of ease is sweet and comfortable:
pns32 vmd vhi vvn pn31 dt jc n1 p-acp po32 n1, pc-acp vhi vhn p-acp d n1 pp-f po32 n2, d n1 pc-acp vhi vvn dt n2 pp-f po32 n2, p-acp j n2 d j n-vvg pp-f n1 vbz j cc j:
(14) verse_and_commentary (DIV2)
1907
Page 170
2965
but here is a full restitution of them to their former possessions promised.
but Here is a full restitution of them to their former possessions promised.
cc-acp av vbz dt j n1 pp-f pno32 p-acp po32 j n2 vvn.
(14) verse_and_commentary (DIV2)
1907
Page 170
2966
2 But here is much more promised, even dilatation of their borders, they shall have more then they had, they may call their place Rehoboth, as Isaac called the Well when he had room to dig in.
2 But Here is much more promised, even dilatation of their borders, they shall have more then they had, they may call their place Rehoboth, as Isaac called the Well when he had room to dig in.
crd p-acp av vbz d dc vvn, av n1 pp-f po32 n2, pns32 vmb vhi dc cs pns32 vhd, pns32 vmb vvi po32 n1 np1, p-acp np1 vvn dt av c-crq pns31 vhd n1 pc-acp vvi p-acp.
(14) verse_and_commentary (DIV2)
1908
Page 170
2967
The Lord hath an open and a filling hand, even in this also, Multiplicat benefacere, here is Copiosa redemptio, copiosa restitutio. The Lord hath an open and a filling hand, even in this also, Multiplicat benefacere, Here is Copiosa redemptio, Copiosa Restitution.
dt n1 vhz dt j cc dt j-vvg n1, av p-acp d av, j fw-la, av vbz np1 fw-la, fw-la fw-la.
(14) verse_and_commentary (DIV2)
1909
Page 170
2968
For as it is another degree of favour to rise from restitution to dilatation:
For as it is Another degree of favour to rise from restitution to dilatation:
c-acp c-acp pn31 vbz j-jn n1 pp-f n1 pc-acp vvi p-acp n1 p-acp n1:
(14) verse_and_commentary (DIV2)
1910
Page 171
2969
so it may stand for a degree, that he enlargeth their bounds out of the possession of their enemies,
so it may stand for a degree, that he enlarges their bounds out of the possession of their enemies,
av pn31 vmb vvi p-acp dt n1, cst pns31 vvz po32 n2 av pp-f dt n1 pp-f po32 n2,
(14) verse_and_commentary (DIV2)
1910
Page 171
2970
and giveth away their Land to his people. Let no man charge God with injustice herein;
and gives away their Land to his people. Let no man charge God with injustice herein;
cc vvz av po32 n1 p-acp po31 n1. vvb dx n1 n1 np1 p-acp n1 av;
(14) verse_and_commentary (DIV2)
1910
Page 171
2971
for The earth is the Lords, and all that therein is; he giveth it where he will.
for The earth is the lords, and all that therein is; he gives it where he will.
p-acp dt n1 vbz dt n2, cc d cst av vbz; pns31 vvz pn31 c-crq pns31 vmb.
(14) verse_and_commentary (DIV2)
1911
Page 171
2972
And Jesus Christ his Son, hath promised the meek the inheritance of the earth; for by right none but the Elect are true owners of the earth;
And jesus christ his Son, hath promised the meek the inheritance of the earth; for by right none but the Elect Are true owners of the earth;
cc np1 np1 po31 n1, vhz vvn dt j dt n1 pp-f dt n1; c-acp p-acp n-jn pix cc-acp dt j vbr j n2 pp-f dt n1;
(14) verse_and_commentary (DIV2)
1912
Page 171
2973
the ungodly are but intruders and usurpers thereof.
the ungodly Are but intruders and usurpers thereof.
dt j vbr p-acp n2 cc n2 av.
(14) verse_and_commentary (DIV2)
1912
Page 171
2974
Thus much added to their owne to make them more territory, and thus much taken from their neighbouring enemies the Edomites and the Philistims,
Thus much added to their own to make them more territory, and thus much taken from their neighbouring enemies the Edomites and the philistines,
av av-d vvn p-acp po32 d pc-acp vvi pno32 dc n1, cc av av-d vvn p-acp po32 j-vvg n2 dt n2 cc dt njp2,
(14) verse_and_commentary (DIV2)
1913
Page 171
2975
and given to them, makes them gainers by their losse: their banishment was a sowing in teares, this is a reaping in joy.
and given to them, makes them gainers by their loss: their banishment was a sowing in tears, this is a reaping in joy.
cc vvn p-acp pno32, vvz pno32 n2 p-acp po32 n1: po32 n1 vbds dt vvg p-acp n2, d vbz dt vvg p-acp n1.
(14) verse_and_commentary (DIV2)
1913
Page 171
2976
David was so reasonable, that he only desired of God, saying,David was so reasonable, that he only desired of God, saying,
np1 vbds av j, cst pns31 av-j vvd pp-f np1, vvg,
(14) verse_and_commentary (DIV2)
1914
Page 171
2977
Make us glad according to the dayes wherein thou hast afflicted us, and the yeers wherein we have seen evill. Make us glad according to the days wherein thou hast afflicted us, and the Years wherein we have seen evil.
vvb pno12 vvi vvg p-acp dt n2 c-crq pns21 vh2 vvn pno12, cc dt n2 c-crq pns12 vhb vvn j-jn.
(14) verse_and_commentary (DIV2)
1915
Page 171
2978
God is a more bountifull giver, for he maketh his people glad; not only with that which they lost, but with much more; God is a more bountiful giver, for he makes his people glad; not only with that which they lost, but with much more;
np1 vbz dt av-dc j n1, c-acp pns31 vvz po31 n1 j; xx av-j p-acp d r-crq pns32 vvd, cc-acp p-acp d dc;
(14) verse_and_commentary (DIV2)
1916
Page 171
2979
he enpoverisheth their enemies to enrich them, that they may take the labours of the people into their possession.
he enpoverisheth their enemies to enrich them, that they may take the labours of the people into their possession.
pns31 vvz po32 n2 pc-acp vvi pno32, cst pns32 vmb vvi dt n2 pp-f dt n1 p-acp po32 n1.
(14) verse_and_commentary (DIV2)
1916
Page 171
2980
Job would have wisht no more then to be as he was in some months past, and God not only restoreth him what he formerly had, Job would have wished no more then to be as he was in Some months past, and God not only restoreth him what he formerly had,
np1 vmd vhi vvn dx dc cs pc-acp vbi c-acp pns31 vbds p-acp d n2 j, cc np1 xx av-j vvz pno31 r-crq pns31 av-j vhd,
(14) verse_and_commentary (DIV2)
1917
Page 171
2981
but he giveth him twise so much as he had before:
but he gives him twice so much as he had before:
cc-acp pns31 vvz pno31 av av av-d c-acp pns31 vhd a-acp:
(14) verse_and_commentary (DIV2)
1917
Page 171
2982
So the Lord blessed the latter end of Job more then his beginning: which Saint Gregory doth apply to the state of the Church in the last day,So the Lord blessed the latter end of Job more then his beginning: which Saint Gregory does apply to the state of the Church in the last day,
av dt n1 vvn dt d n1 pp-f np1 av-dc cs po31 n1: r-crq n1 np1 vdz vvi p-acp dt n1 pp-f dt n1 p-acp dt ord n1,
(14) verse_and_commentary (DIV2)
1918
Page 171
2983
when they shall receive full glory, both in their souls and bodies in his Kingdome.
when they shall receive full glory, both in their Souls and bodies in his Kingdom.
c-crq pns32 vmb vvi j n1, av-d p-acp po32 n2 cc n2 p-acp po31 n1.
(14) verse_and_commentary (DIV2)
1918
Page 171
2984
For in things temporal this doth not alwayes hold, that God repaireth thus the losses of his children,
For in things temporal this does not always hold, that God repaireth thus the losses of his children,
c-acp p-acp n2 j d vdz xx av vvi, cst np1 vvz av dt n2 pp-f po31 n2,
(14) verse_and_commentary (DIV2)
1919
Page 171
2985
neither do they expect it for they have learned how to want; but what wanteth in outward things, is restored to them in spirituall graces;
neither do they expect it for they have learned how to want; but what Wants in outward things, is restored to them in spiritual graces;
av-dx vdb pns32 vvb pn31 c-acp pns32 vhb vvn c-crq pc-acp vvi; cc-acp q-crq vvz p-acp j n2, vbz vvn p-acp pno32 p-acp j n2;
(14) verse_and_commentary (DIV2)
1919
Page 171
2986
in the gifts of patience and contentednesse, in thankfulnesse, and the spirit of supplications.
in the Gifts of patience and contentedness, in thankfulness, and the Spirit of supplications.
p-acp dt n2 pp-f n1 cc n1, p-acp n1, cc dt n1 pp-f n2.
(14) verse_and_commentary (DIV2)
1919
Page 171
2987
2. Doctr. God punisheth the enemies of his Church by those against whom they have prevailed;
2. Doctrine God Punisheth the enemies of his Church by those against whom they have prevailed;
crd np1 np1 vvz dt n2 pp-f po31 n1 p-acp d p-acp ro-crq pns32 vhb vvn;
(14) verse_and_commentary (DIV2)
1920
Page 171
2988
for the house of Jacob shall be a flame, and the house of Joseph a fire. for the house of Jacob shall be a flame, and the house of Joseph a fire.
p-acp dt n1 pp-f np1 vmb vbi dt n1, cc dt n1 pp-f np1 dt n1.
(14) verse_and_commentary (DIV2)
1920
Page 172
2989
Not ••••substant are into fire and flame, as a Papist might prove as well out of this text,
Not ••••substant Are into fire and flame, as a Papist might prove as well out of this text,
xx j vbr p-acp n1 cc n1, c-acp dt njp vmd vvi c-acp av av pp-f d n1,
(14) verse_and_commentary (DIV2)
1921
Page 172
2990
as he hath the corporeal presence of Christ out of Hoc est corpus meum, this is my body,
as he hath the corporeal presence of christ out of Hoc est corpus meum, this is my body,
c-acp pns31 vhz dt j n1 pp-f np1 av pp-f fw-la fw-la fw-la fw-la, d vbz po11 n1,
(14) verse_and_commentary (DIV2)
1921
Page 172
2991
but by way of similitute, and by reason of the effect that shall follow;
but by Way of similitute, and by reason of the Effect that shall follow;
cc-acp p-acp n1 pp-f n1, cc p-acp n1 pp-f dt n1 cst vmb vvi;
(14) verse_and_commentary (DIV2)
1921
Page 172
2992
for they shall consume the house of Edom, whom God will make as stubble for them easie to take fire.
for they shall consume the house of Edom, whom God will make as stubble for them easy to take fire.
c-acp pns32 vmb vvi dt n1 pp-f np1, ro-crq np1 vmb vvi p-acp n1 p-acp pno32 j pc-acp vvi n1.
(14) verse_and_commentary (DIV2)
1921
Page 172
2993
It was Balaams Prophecy of the people of Israel then in distresse.
It was Balaams Prophecy of the people of Israel then in distress.
pn31 vbds npg1 n1 pp-f dt n1 pp-f np1 av p-acp n1.
(14) verse_and_commentary (DIV2)
1922
Page 172
2994
Behold, the People shall rise up as a great Lyon, and lift up himself 〈 ◊ 〉 a young Lyon; Behold, the People shall rise up as a great lion, and lift up himself 〈 ◊ 〉 a young lion;
vvb, dt n1 vmb vvi a-acp p-acp dt j n1, cc vvd a-acp px31 〈 sy 〉 dt j n1;
(14) verse_and_commentary (DIV2)
1923
Page 172
2995
he shall not lye down till he eate of the prey, and drink the blood of the slain he shall not lie down till he eat of the prey, and drink the blood of the slave
pns31 vmb xx vvi a-acp c-acp pns31 vvd pp-f dt n1, cc vvi dt n1 pp-f dt j-vvn
(14) verse_and_commentary (DIV2)
1923
Page 172
2996
Which was begun to be performed by Moses, continued by Joshuah, further prosecuted by David, fully accomplished by Christ, whom God made to rule in the midst of his enemies.
Which was begun to be performed by Moses, continued by Joshua, further prosecuted by David, Fully accomplished by christ, whom God made to Rule in the midst of his enemies.
r-crq vbds vvn pc-acp vbi vvn p-acp np1, vvd p-acp np1, jc vvd p-acp np1, av-j vvn p-acp np1, r-crq np1 vvd pc-acp vvi p-acp dt n1 pp-f po31 n2.
(14) verse_and_commentary (DIV2)
1924
Page 172
2997
The Elect are built upon a rock in the sea of this world;
The Elect Are built upon a rock in the sea of this world;
dt j vbr vvn p-acp dt n1 p-acp dt n1 pp-f d n1;
(14) verse_and_commentary (DIV2)
1925
Page 172
2998
all the men of war that assault it, shall dash themselves in the end against this rock;
all the men of war that assault it, shall dash themselves in the end against this rock;
d dt n2 pp-f n1 cst n1 pn31, vmb vvi px32 p-acp dt n1 p-acp d n1;
(14) verse_and_commentary (DIV2)
1925
Page 172
2999
so Solomon, The righteous escapeth out of trouble, and the wicked cometh in his stead. so Solomon, The righteous escapeth out of trouble, and the wicked comes in his stead.
av np1, dt j vvz av pp-f n1, cc dt j vvz p-acp po31 n1.
(14) verse_and_commentary (DIV2)
1925
Page 172
3000
And again he saith, The wicked shall be a ransome for the righteous, and the transgressor for the upright.
And again he Says, The wicked shall be a ransom for the righteous, and the transgressor for the upright.
cc av pns31 vvz, dt j vmb vbi dt n1 p-acp dt j, cc dt n1 p-acp dt j.
(14) verse_and_commentary (DIV2)
1926
Page 172
3001
The reason of this, is the equal law of Gods justice before mentioned, that as it hath been done by them,
The reason of this, is the equal law of God's Justice before mentioned, that as it hath been done by them,
dt n1 pp-f d, vbz dt j-jn n1 pp-f npg1 n1 a-acp vvn, cst c-acp pn31 vhz vbn vdn p-acp pno32,
(14) verse_and_commentary (DIV2)
1927
Page 172
3002
so it may be done to them, and that their reward may fall upon them.
so it may be done to them, and that their reward may fallen upon them.
av pn31 vmb vbi vdn p-acp pno32, cc cst po32 n1 vmb vvi p-acp pno32.
(14) verse_and_commentary (DIV2)
1927
Page 172
3003
For he will avenge the blood of his servants, and yeeld vengeance to his adversaries, but he will be favourable to his owne Land, For he will avenge the blood of his Servants, and yield vengeance to his Adversaries, but he will be favourable to his own Land,
c-acp pns31 vmb vvi dt n1 pp-f po31 n2, cc vvi n1 p-acp po31 n2, p-acp pns31 vmb vbi j p-acp po31 d n1,
(14) verse_and_commentary (DIV2)
1928
Page 172
3004
and be merciful to his own people.
and be merciful to his own people.
cc vbi j p-acp po31 d n1.
(14) verse_and_commentary (DIV2)
1928
Page 172
3005
Even this also must passe for a further degree of his love, to overthrow the enemies of Israel by Israel; for not only this Prophet, but Balaam foretold it; even this particular.
Even this also must pass for a further degree of his love, to overthrow the enemies of Israel by Israel; for not only this Prophet, but balaam foretold it; even this particular.
av-j d av vmb vvi p-acp dt jc n1 pp-f po31 n1, pc-acp vvi dt n2 pp-f np1 p-acp np1; p-acp xx av-j d n1, cc-acp np1 vvd pn31; av d j.
(14) verse_and_commentary (DIV2)
1929
Page 172
3006
Seir shall be a possession for his enemies, and Israel shall do valiantly. Seir shall be a possession for his enemies, and Israel shall do valiantly.
np1 vmb vbi dt n1 p-acp po31 n2, cc np1 vmb vdi av-j.
(14) verse_and_commentary (DIV2)
1930
Page 172
3007
Out of Jacob shall he come that shall have dominion, and shall destroy him that remaineth of that City. Out of Jacob shall he come that shall have dominion, and shall destroy him that remains of that city.
av pp-f np1 vmb pns31 vvi cst vmb vhi n1, cc vmb vvi pno31 cst vvz pp-f d n1.
(14) verse_and_commentary (DIV2)
1931
Page 172
3008
In Amoz God saith, I will send fire upon Teman, which shall devoure the palaces of Bozrah;
In Amoz God Says, I will send fire upon Teman, which shall devour the palaces of Bozrah;
p-acp n1 np1 vvz, pns11 vmb vvi n1 p-acp np1, r-crq vmb vvi dt n2 pp-f np1;
(14) verse_and_commentary (DIV2)
1932
Page 172
3009
here Obadiah sheweth what fire Amoz meaneth; the house of Jacob shall be that fire, and the house of Ioseph that flame. Here Obadiah shows what fire Amoz means; the house of Jacob shall be that fire, and the house of Ioseph that flame.
av np1 vvz r-crq n1 n1 vvz; dt n1 pp-f np1 vmb vbi d n1, cc dt n1 pp-f np1 d n1.
(14) verse_and_commentary (DIV2)
1932
Page 172
3010
Both expounded in plain terms by the Prophet Ezechiel.
Both expounded in plain terms by the Prophet Ezechiel.
av-d vvn p-acp j n2 p-acp dt n1 np1.
(14) verse_and_commentary (DIV2)
1933
Page 172
3011
I will lay my vengeance upon Edom by the hand of my people Israel and they shall do in Edom according to mine anger, and according to my fury, I will lay my vengeance upon Edom by the hand of my people Israel and they shall do in Edom according to mine anger, and according to my fury,
pns11 vmb vvi po11 n1 p-acp np1 p-acp dt n1 pp-f po11 n1 np1 cc pns32 vmb vdi p-acp np1 vvg p-acp po11 n1, cc vvg p-acp po11 n1,
(14) verse_and_commentary (DIV2)
1934
Page 173
3012
and they shall know my vengeance saith the Lord. and they shall know my vengeance Says the Lord.
cc pns32 vmb vvi po11 n1 vvz dt n1.
(14) verse_and_commentary (DIV2)
1934
Page 173
3013
And what God threatneth the temporal and carnal enemies of his Church, the same hath he also threatned to the spiritual enemies thereof, The God of peace shall tread Satan under your feet shortly.
And what God threatens the temporal and carnal enemies of his Church, the same hath he also threatened to the spiritual enemies thereof, The God of peace shall tread Satan under your feet shortly.
cc r-crq np1 vvz dt j cc j n2 pp-f po31 n1, dt d vhz pns31 av vvd p-acp dt j n2 av, dt n1 pp-f n1 vmb vvi np1 p-acp po22 n2 av-j.
(14) verse_and_commentary (DIV2)
1935
Page 173
3014
It had been enough for us if God h•• trodden him under his own feet, It had been enough for us if God h•• trodden him under his own feet,
pn31 vhd vbn av-d p-acp pno12 cs np1 n1 vvn pno31 p-acp po31 d n2,
(14) verse_and_commentary (DIV2)
1936
Page 173
3015
but God will cover his enemies with shame and grief, as well as smart and pain.
but God will cover his enemies with shame and grief, as well as smart and pain.
cc-acp np1 vmb vvi po31 n2 p-acp n1 cc n1, c-acp av c-acp j cc n1.
(14) verse_and_commentary (DIV2)
1936
Page 173
3016
All the Elect have their part in this victory of the world, for he that overcometh hath this promise, such shall have power ever Nations,
All the Elect have their part in this victory of the world, for he that Overcometh hath this promise, such shall have power ever nations,
d dt n1 vhb po32 n1 p-acp d n1 pp-f dt n1, c-acp pns31 cst vvz vhz d n1, d vmb vhi n1 av n2,
(14) verse_and_commentary (DIV2)
1937
Page 173
3017
so that they shall rule them with a rod of Iron, and as the vessels of a porter they shall be broken. so that they shall Rule them with a rod of Iron, and as the vessels of a porter they shall be broken.
av cst pns32 vmb vvi pno32 p-acp dt n1 pp-f n1, cc p-acp dt n2 pp-f dt n1 pns32 vmb vbi vvn.
(14) verse_and_commentary (DIV2)
1937
Page 173
3018
Which promise doth assure the Church, that although here her enemies prevaile against her, yet her Spouse, whose power shall put down all rule and all authority and power shall conquer for her,
Which promise does assure the Church, that although Here her enemies prevail against her, yet her Spouse, whose power shall put down all Rule and all Authority and power shall conquer for her,
r-crq n1 vdz vvi dt n1, cst cs av po31 n2 vvi p-acp pno31, av po31 n1, rg-crq n1 vmb vvi a-acp d n1 cc d n1 cc n1 vmb vvi p-acp pno31,
(14) verse_and_commentary (DIV2)
1938
Page 173
3019
and she united to him by her faith, shall by faith overcome all. This admonisheth u•,
and she united to him by her faith, shall by faith overcome all. This Admonisheth u•,
cc pns31 vvn p-acp pno31 p-acp po31 n1, vmb p-acp n1 vvi d. d vvz n1,
(14) verse_and_commentary (DIV2)
1938
Page 173
3020
1. Not to be troubled at the power and prevailings of the enemies of Gods Church,
1. Not to be troubled At the power and prevailings of the enemies of God's Church,
crd xx pc-acp vbi vvn p-acp dt n1 cc n2-vvg pp-f dt n2 pp-f npg1 n1,
(14) verse_and_commentary (DIV2)
1940
Page 173
3021
though we see and hear evill news daily, that toucheth us to the quick, and all them that love the peace of this Land,
though we see and hear evil news daily, that touches us to the quick, and all them that love the peace of this Land,
cs pns12 vvb cc vvi j-jn n1 av-j, cst vvz pno12 p-acp dt j, cc d pno32 cst vvb dt n1 pp-f d n1,
(14) verse_and_commentary (DIV2)
1940
Page 173
3022
and the liberty of the Gospel;
and the liberty of the Gospel;
cc dt n1 pp-f dt n1;
(14) verse_and_commentary (DIV2)
1940
Page 173
3023
for the Church of God, and the patrones of his truth are under the banner of Gods love,
for the Church of God, and the patroness of his truth Are under the banner of God's love,
p-acp dt n1 pp-f np1, cc dt n1 pp-f po31 n1 vbr p-acp dt n1 pp-f npg1 n1,
(14) verse_and_commentary (DIV2)
1940
Page 173
3024
and their latter end must be peace;
and their latter end must be peace;
cc po32 d n1 vmb vbi n1;
(14) verse_and_commentary (DIV2)
1940
Page 173
3025
let us by daily prayers command them to the tutelary protection of God, and let him hear, vocem fidei, the voyce of faith, of those that fight his battels,
let us by daily Prayers command them to the tutelary protection of God, and let him hear, vocem fidei, the voice of faith, of those that fight his battles,
vvb pno12 p-acp j n2 vvb pno32 p-acp dt j n1 pp-f np1, cc vvb pno31 vvi, fw-la fw-la, dt n1 pp-f n1, pp-f d cst vvb po31 n2,
(14) verse_and_commentary (DIV2)
1940
Page 173
3026
and vocem sanguinis, the voyce of blood, of those that die in his quarrel.
and vocem Blood, the voice of blood, of those that die in his quarrel.
cc fw-la fw-la, dt n1 pp-f n1, pp-f d cst vvb p-acp po31 n1.
(14) verse_and_commentary (DIV2)
1940
Page 173
3027
2. It furnisheth us with patince to tarry the good pleasure of God, for when he shall arise, his enemies shall be scattered, and they that hate him shall fall before him;
2. It furnisheth us with Patience to tarry the good pleasure of God, for when he shall arise, his enemies shall be scattered, and they that hate him shall fallen before him;
crd pn31 vvz pno12 p-acp n1 pc-acp vvi dt j n1 pp-f np1, c-acp c-crq pns31 vmb vvi, po31 n2 vmb vbi vvn, cc pns32 cst vvb pno31 vmb vvi p-acp pno31;
(14) verse_and_commentary (DIV2)
1941
Page 173
3028
he hath promised his Church victory, and he will not suffer his truth to faile: Excellently is this comfort exprest by the Prophet Isaiah.
he hath promised his Church victory, and he will not suffer his truth to fail: Excellently is this Comfort expressed by the Prophet Isaiah.
pns31 vhz vvn po31 n1 n1, cc pns31 vmb xx vvi po31 n1 pc-acp vvi: av-j vbz d n1 vvn p-acp dt n1 np1.
(14) verse_and_commentary (DIV2)
1941
Page 173
3029
And therefore will the Lord wait that he may be gracious unto you, and therefore will he be exalted, that he may have mercie upon you; And Therefore will the Lord wait that he may be gracious unto you, and Therefore will he be exalted, that he may have mercy upon you;
cc av vmb dt n1 vvb cst pns31 vmb vbi j p-acp pn22, cc av vmb pns31 vbi vvn, cst pns31 vmb vhi n1 p-acp pn22;
(14) verse_and_commentary (DIV2)
1942
Page 173
3030
for the Lord is a God of judgment, blessed are all they that wait for him. for the Lord is a God of judgement, blessed Are all they that wait for him.
p-acp dt n1 vbz dt n1 pp-f n1, vvn vbr d pns32 cst vvb p-acp pno31.
(14) verse_and_commentary (DIV2)
1942
Page 173
3031
For the people shall dwell in Sion at Jerusalem;For the people shall dwell in Sion At Jerusalem;
p-acp dt n1 vmb vvi p-acp np1 p-acp np1;
(14) verse_and_commentary (DIV2)
1943
Page 174
3032
thou shalt weepe no more, he will be very gracious unto thee at the voice of thy cry; thou shalt weep no more, he will be very gracious unto thee At the voice of thy cry;
pns21 vm2 vvi av-dx av-dc, pns31 vmb vbi av j p-acp pno21 p-acp dt n1 pp-f po21 n1;
(14) verse_and_commentary (DIV2)
1943
Page 174
3033
when he shall hear is he will answer thee. And though the Lord give you the bread of adversity, and the water of affliction,
when he shall hear is he will answer thee. And though the Lord give you the bred of adversity, and the water of affliction,
c-crq pns31 vmb vvi vbz pns31 vmb vvi pno21. cc cs dt n1 vvb pn22 dt n1 pp-f n1, cc dt n1 pp-f n1,
(14) verse_and_commentary (DIV2)
1943
Page 174
3034
yet shall not thy Teachers be removed into a corner any more, but thine eyes shall see thy Teachers. yet shall not thy Teachers be removed into a corner any more, but thine eyes shall see thy Teachers.
av vmb xx po21 n2 vbb vvn p-acp dt n1 d dc, cc-acp po21 n2 vmb vvi po21 n2.
(14) verse_and_commentary (DIV2)
1944
Page 174
3035
3. The assurance which the Church of God hath in all this, The Lord hath spoken it.
3. The assurance which the Church of God hath in all this, The Lord hath spoken it.
crd dt n1 r-crq dt n1 pp-f np1 vhz p-acp d d, dt n1 vhz vvn pn31.
(14) verse_and_commentary (DIV2)
1945
Page 174
3036
They build sure that build upon the word of God;
They built sure that built upon the word of God;
pns32 vvb av-j cst vvb p-acp dt n1 pp-f np1;
(14) verse_and_commentary (DIV2)
1946
Page 174
3037
for heaven and earth shall faile and perish, but no word of God shall be unfulfilled.
for heaven and earth shall fail and perish, but no word of God shall be unfulfilled.
p-acp n1 cc n1 vmb vvi cc vvi, cc-acp dx n1 pp-f np1 vmb vbi vvn.
(14) verse_and_commentary (DIV2)
1946
Page 174
3038
Ye have a sure word saith the Apostle, for God hath magnified his name, and his word above all things. You have a sure word Says the Apostle, for God hath magnified his name, and his word above all things.
pn22 vhb dt j n1 vvz dt n1, p-acp np1 vhz vvn po31 n1, cc po31 n1 p-acp d n2.
(14) verse_and_commentary (DIV2)
1947
Page 174
3039
This is my comfort in mine afflictions; Thy Word hath quickned me. Remember thy Word unto thy servant upon which thou bast caused me to hope. This is my Comfort in mine afflictions; Thy Word hath quickened me. remember thy Word unto thy servant upon which thou baste caused me to hope.
d vbz po11 n1 p-acp po11 n2; po21 n1 vhz vvn pno11. vvb po21 n1 p-acp po21 n1 p-acp r-crq pns21 vvi vvd pno11 pc-acp vvi.
(14) verse_and_commentary (DIV2)
1947
Page 174
3040
The best faith hath many fears and terrors joyned with it to shake it, and the faithfull do sometimes want the feeling of the favour of God: The best faith hath many fears and terrors joined with it to shake it, and the faithful do sometime want the feeling of the favour of God:
dt js n1 vhz d n2 cc n2 vvn p-acp pn31 pc-acp vvi pn31, cc dt j vdb av vvi dt n-vvg pp-f dt n1 pp-f np1:
(14) verse_and_commentary (DIV2)
1949
Page 174
3041
we are directed here, like wise men, to let rather our understanding spiritually enlightned, then informed by sense, govern us.
we Are directed Here, like wise men, to let rather our understanding spiritually enlightened, then informed by sense, govern us.
pns12 vbr vvn av, av-j j n2, pc-acp vvi av-c po12 n1 av-j vvn, av vvn p-acp n1, vvb pno12.
(14) verse_and_commentary (DIV2)
1949
Page 174
3042
The naturall mans understanding is wholly led and instructed by the outward senses; and as they suggest, that apprehends;
The natural men understanding is wholly led and instructed by the outward Senses; and as they suggest, that apprehends;
dt j ng1 n1 vbz av-jn vvn cc vvn p-acp dt j n2; cc c-acp pns32 vvb, cst vvz;
(14) verse_and_commentary (DIV2)
1950
Page 174
3043
when the sense feeleth paine, the understanding apprehends cause of feare and grief, and stirreth the affections that way.
when the sense feeleth pain, the understanding apprehends cause of Fear and grief, and stirs the affections that Way.
c-crq dt n1 vvz n1, dt n1 vvz n1 pp-f n1 cc n1, cc vvz dt n2 cst n1.
(14) verse_and_commentary (DIV2)
1950
Page 174
3044
But the spirituall man doth not value Gods love by what the sense feeleth, but by that which the Word of God suggesteth.
But the spiritual man does not valve God's love by what the sense feeleth, but by that which the Word of God suggests.
p-acp dt j n1 vdz xx vvi npg1 n1 p-acp r-crq dt n1 vvz, cc-acp p-acp d r-crq dt n1 pp-f np1 vvz.
(14) verse_and_commentary (DIV2)
1951
Page 174
3045
In paine the flesh smarteth, the sense complaineth, and Satan saith, God hath forsaken thee:
In pain the Flesh smarteth, the sense Complaineth, and Satan Says, God hath forsaken thee:
p-acp n1 dt n1 vvz, dt n1 vvz, cc np1 vvz, np1 vhz vvn pno21:
(14) verse_and_commentary (DIV2)
1952
Page 174
3046
but the spirituall man saith no, for Gods Word saith, I will never leave thee nor forsake thee.
but the spiritual man Says not, for God's Word Says, I will never leave thee nor forsake thee.
cc-acp dt j n1 vvz xx, c-acp ng1 n1 vvz, pns11 vmb av-x vvi pno21 ccx vvi pno21.
(14) verse_and_commentary (DIV2)
1952
Page 174
3047
Therefore in all afflictions the soule of man hath no better remedy then to resort to the Word, Thou art my hiding place and my shield; I hope in thy Word;
Therefore in all afflictions the soul of man hath no better remedy then to resort to the Word, Thou art my hiding place and my shield; I hope in thy Word;
av p-acp d n2 dt n1 pp-f n1 vhz dx jc n1 cs pc-acp vvi p-acp dt n1, pns21 vb2r po11 vvg n1 cc po11 n1; pns11 vvb p-acp po21 n1;
(14) verse_and_commentary (DIV2)
1953
Page 174
3048
this is the poole of healing waters, Gods Bethesda for all infirmities:
this is the pool of healing waters, God's Bethesda for all infirmities:
d vbz dt n1 pp-f j-vvg n2, ng1 np1 p-acp d n2:
(14) verse_and_commentary (DIV2)
1953
Page 174
3049
and he hath sent his Angels his Ministers to stir these waters, by exposition of the Word, exhortation and consolation to heale the diseases of his Saints.
and he hath sent his Angels his Ministers to stir these waters, by exposition of the Word, exhortation and consolation to heal the diseases of his Saints.
cc pns31 vhz vvn po31 n2 po31 n2 pc-acp vvi d n2, p-acp n1 pp-f dt n1, n1 cc n1 pc-acp vvi dt n2 pp-f po31 n2.
(14) verse_and_commentary (DIV2)
1953
Page 174
3050
VERSE. 21. VERSE. 21.
n1. crd
(15) verse_and_commentary (DIV2)
1953
Page 175
3051
And Saviours shall come upon Mount Sion, to judge the Mount of Esau, and the Kingdome shall be the Lords.
And Saviors shall come upon Mount Sion, to judge the Mount of Esau, and the Kingdom shall be the lords.
cc ng1 vmb vvi p-acp n1 np1, pc-acp vvi dt n1 pp-f np1, cc dt n1 vmb vbi dt n2.
(15) verse_and_commentary (DIV2)
1954
Page 175
3052
3. The means ordained for the performance of all this, Vid. dinis. supr. pag. 182. Mount Sion here doth signifie the whole Church of God in the two houses of Jacob and Joseph, as they are before distinguished, that is the two Kingdomes of Iudah and Israel, as they were divided under Rehoboam: for Mount Sion was at first Caput imperii, the head of the Empire;
3. The means ordained for the performance of all this, Vid. dinis. Supr. page. 182. Mount Sion Here does signify the Whole Church of God in the two houses of Jacob and Joseph, as they Are before distinguished, that is the two Kingdoms of Iudah and Israel, as they were divided under Rehoboam: for Mount Sion was At First Caput imperii, the head of the Empire;
crd dt n2 vvn p-acp dt n1 pp-f d d, np1 fw-la. fw-la. n1. crd n1 np1 av vdz vvi dt j-jn n1 pp-f np1 p-acp dt crd n2 pp-f np1 cc np1, c-acp pns32 vbr a-acp vvn, cst vbz dt crd n2 pp-f np1 cc np1, c-acp pns32 vbdr vvn p-acp np1: p-acp n1 np1 vbds p-acp ord fw-la fw-la, dt n1 pp-f dt n1;
(15) verse_and_commentary (DIV2)
1955
Page 175
3053
the Saviours here mentioned are those that God imployed for the restablishment of the state of his Church: and that Either in the procuration thereof,
the Saviors Here mentioned Are those that God employed for the reestablishment of the state of his Church: and that Either in the procuration thereof,
dt ng1 av vvn vbr d cst np1 vvd p-acp dt n1 pp-f dt n1 pp-f po31 n1: cc cst av-d p-acp dt n1 av,
(15) verse_and_commentary (DIV2)
1956
Page 175
3054
Or in the execution of the same. First, In the procuration. 1. Cyrus King of Persia hath the honour of the meanes of this favour:
Or in the execution of the same. First, In the procuration. 1. Cyrus King of Persiam hath the honour of the means of this favour:
cc p-acp dt n1 pp-f dt d. ord, p-acp dt n1. crd np1 n1 pp-f np1 vhz dt n1 pp-f dt n2 pp-f d n1:
(15) verse_and_commentary (DIV2)
1958
Page 175
3055
for God stirred up the spirit of Cyrus King of Persia, and he confesseth that God, The Lord of heaven, gave him all the Kingdomes of the earth,
for God stirred up the Spirit of Cyrus King of Persiam, and he Confesses that God, The Lord of heaven, gave him all the Kingdoms of the earth,
c-acp np1 vvd a-acp dt n1 pp-f np1 n1 pp-f np1, cc pns31 vvz cst np1, dt n1 pp-f n1, vvd pno31 d dt n2 pp-f dt n1,
(15) verse_and_commentary (DIV2)
1960
Page 175
3056
and charged him to build him an house at Ierusalem which is in Iudah, and therefore by Proclamation he gave a large Commission to this purpose.
and charged him to built him an house At Ierusalem which is in Iudah, and Therefore by Proclamation he gave a large Commission to this purpose.
cc vvd pno31 pc-acp vvi pno31 dt n1 p-acp np1 r-crq vbz p-acp np1, cc av p-acp n1 pns31 vvd dt j n1 p-acp d n1.
(15) verse_and_commentary (DIV2)
1960
Page 175
3057
2. The chiefe Fathers of Judah and Benjamin had the same motion from God to undertake this designe.
2. The chief Father's of Judah and Benjamin had the same motion from God to undertake this Design.
crd dt j-jn n2 pp-f np1 cc np1 vhd dt d n1 p-acp np1 pc-acp vvi d n1.
(15) verse_and_commentary (DIV2)
1961
Page 175
3058
But Artaxerxes by a contrary Edict made this work to be given over. But Artaxerxes by a contrary Edict made this work to be given over.
p-acp npg1 p-acp dt j-jn n1 vvd d n1 pc-acp vbi vvn a-acp.
(15) verse_and_commentary (DIV2)
1962
Page 175
3059
3. Then God by the Prophecy of Haggai stirred up Zerubbabel and Ioshua the son of Iozedek to attempt the work. 3. Then God by the Prophecy of Chaggai stirred up Zerubbabel and Ioshua the son of Iozedek to attempt the work.
crd av np1 p-acp dt n1 pp-f np1 vvd a-acp np1 cc np1 dt n1 pp-f np1 pc-acp vvi dt n1.
(15) verse_and_commentary (DIV2)
1963
Page 175
3060
This also was opposed, and Darius then King of Persia was solicited against the Jewes to hinder their building so.
This also was opposed, and Darius then King of Persiam was solicited against the Jews to hinder their building so.
np1 av vbds vvn, cc npg1 av n1 pp-f np1 vbds vvn p-acp dt np2 pc-acp vvi po32 n-vvg av.
(15) verse_and_commentary (DIV2)
1964
Page 175
3061
4. Darius came in as a Saviour, to help the people, and confirmed the Decree of Cyrus, according to that he found in the search of the Rolls,
4. Darius Come in as a Saviour, to help the people, and confirmed the decree of Cyrus, according to that he found in the search of the Rolls,
crd npg1 vvd p-acp p-acp dt n1, pc-acp vvi dt n1, cc vvd dt n1 pp-f np1, vvg p-acp cst pns31 vvd p-acp dt n1 pp-f dt n2,
(15) verse_and_commentary (DIV2)
1965
Page 175
3062
and the work went on, and the house of God was finished, and dedicated.
and the work went on, and the house of God was finished, and dedicated.
cc dt n1 vvd a-acp, cc dt n1 pp-f np1 vbds vvn, cc vvn.
(15) verse_and_commentary (DIV2)
1965
Page 175
3063
5. Ezra moved Artaxerxes and prevailed, for a full grant both for the return of the people out of captivity,
5. Ezra moved Artaxerxes and prevailed, for a full grant both for the return of the people out of captivity,
crd np1 vvn npg1 cc vvn, p-acp dt j n1 av-d p-acp dt n1 pp-f dt n1 av pp-f n1,
(15) verse_and_commentary (DIV2)
1966
Page 176
3064
and for the re-establishment of the worship of God at Ierusalem. 6. Nehemiah mooveth Artaxerxes for the building again of the City of Ierusalem, he prevaileth,
and for the re-establishment of the worship of God At Ierusalem. 6. Nehemiah moveth Artaxerxes for the building again of the city of Ierusalem, he prevails,
cc p-acp dt n1 pp-f dt n1 pp-f np1 p-acp np1. crd np1 vvz npg1 p-acp dt n-vvg av pp-f dt n1 pp-f np1, pns31 vvz,
(15) verse_and_commentary (DIV2)
1966
Page 176
3065
and they go to work, and their enemies who by scornful speeches and violent opposinges hindred their building, lost their labour.
and they go to work, and their enemies who by scornful Speeches and violent opposinges hindered their building, lost their labour.
cc pns32 vvb pc-acp vvi, cc po32 n2 r-crq p-acp j n2 cc j n2-vvg vvd po32 n-vvg, vvd po32 n1.
(15) verse_and_commentary (DIV2)
1967
Page 176
3066
These be the Saviours, who by procuration did advance this work of God in his Church,
These be the Saviors, who by procuration did advance this work of God in his Church,
d vbb dt ng1, r-crq p-acp n1 vdd vvi d n1 pp-f np1 p-acp po31 n1,
(15) verse_and_commentary (DIV2)
1968
Page 176
3067
2. By Execution, all these concurred. 1. Cyrus gave leave and meanes, so did Artaxerxes and Darius restoring them the treasures of the Temple which Nebuchadnezzar had taken away,
2. By Execution, all these concurred. 1. Cyrus gave leave and means, so did Artaxerxes and Darius restoring them the treasures of the Temple which Nebuchadnezzar had taken away,
crd p-acp n1, d d vvn. crd npg1 vvd n1 cc n2, av vdd npg1 cc npg1 vvg pno32 dt n2 pp-f dt n1 r-crq np1 vhd vvn av,
(15) verse_and_commentary (DIV2)
1969
Page 176
3068
and arming them with full Commission, for all the helps that might advance that work. 2. The Prophets of the Lord encouraged the work,
and arming them with full Commission, for all the helps that might advance that work. 2. The prophets of the Lord encouraged the work,
cc vvg pno32 p-acp j n1, p-acp d dt n2 cst vmd vvi d n1. crd dt n2 pp-f dt n1 vvd dt n1,
(15) verse_and_commentary (DIV2)
1969
Page 176
3069
and Ezra the Scribe prayed and wept and mediated with the Kings. 3. Zerubbabel Nehemiah and Joshua, and the chief Fathers of the people laboured to hasten the execution of that work,
and Ezra the Scribe prayed and wept and mediated with the Kings. 3. Zerubbabel Nehemiah and joshua, and the chief Father's of the people laboured to hasten the execution of that work,
cc np1 dt vvi vvn cc vvd cc vvn p-acp dt n2. crd np1 np1 cc np1, cc dt j-jn n2 pp-f dt n1 vvd pc-acp vvi dt n1 pp-f d n1,
(15) verse_and_commentary (DIV2)
1969
Page 176
3070
and for this all these are called here Saviours, because God used them as his instruments in his preservation of his Church giving them the honour of his own proper appellation,
and for this all these Are called Here Saviors, Because God used them as his Instruments in his preservation of his Church giving them the honour of his own proper appellation,
cc p-acp d d d vbr vvn av ng1, c-acp np1 vvd pno32 p-acp po31 n2 p-acp po31 n1 pp-f po31 n1 vvg pno32 dt n1 pp-f po31 d j n1,
(15) verse_and_commentary (DIV2)
1969
Page 176
3071
for in the fitnesse of the word, and in the fulnesse of sense, God only is properly,
for in the fitness of the word, and in the fullness of sense, God only is properly,
c-acp p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f n1, np1 av-j vbz av-j,
(15) verse_and_commentary (DIV2)
1969
Page 176
3072
and by peculiar prerogative, capable of that great title, as himself hath laid claime to it.
and by peculiar prerogative, capable of that great title, as himself hath laid claim to it.
cc p-acp j n1, j pp-f cst j n1, c-acp px31 vhz vvn n1 p-acp pn31.
(15) verse_and_commentary (DIV2)
1969
Page 176
3073
I, even I, and there is no Saviour besides me. I, even I, and there is no Saviour beside me.
pns11, av pns11, cc pc-acp vbz dx n1 p-acp pno11.
(15) verse_and_commentary (DIV2)
1970
Page 176
3074
And he gave this title to his Son, who thought it no robbery to be equall with God;
And he gave this title to his Son, who Thought it no robbery to be equal with God;
cc pns31 vvd d n1 p-acp po31 n1, r-crq vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1;
(15) verse_and_commentary (DIV2)
1970
Page 176
3075
for he shall save his people. These Saviours shall come upon Mount Sion to judge the Mount of Esau. for he shall save his people. These Saviors shall come upon Mount Sion to judge the Mount of Esau
c-acp pns31 vmb vvi po31 n1. d ng1 vmb vvi p-acp n1 np1 pc-acp vvi dt n1 pp-f np1
(15) verse_and_commentary (DIV2)
1970
Page 176
3076
By the Mount of Esau, Edom, or the Idumaeans, the posterity of Esau is understood throughout this Prophecy, that people, who as you heard dealt so cruelly with their brother Jacob in his posterity.
By the Mount of Esau, Edom, or the Idumaeans, the posterity of Esau is understood throughout this Prophecy, that people, who as you herd dealt so cruelly with their brother Jacob in his posterity.
p-acp dt n1 pp-f np1, np1, cc dt n2, dt n1 pp-f np1 vbz vvn p-acp d n1, cst n1, r-crq c-acp pn22 vvd vvn av av-j p-acp po32 n1 np1 p-acp po31 n1.
(15) verse_and_commentary (DIV2)
1972
Page 176
3077
To judge this people, is to execute those jugements upon them, which God hath in this Prophecy threatned,
To judge this people, is to execute those Judgments upon them, which God hath in this Prophecy threatened,
pc-acp vvi d n1, vbz pc-acp vvi d n2 p-acp pno32, r-crq np1 vhz p-acp d n1 vvd,
(15) verse_and_commentary (DIV2)
1973
Page 176
3078
and elswhere as you have heard from other Prophets, especially that of Balaam and of Ezechiel, for God spoyled Edom by his people whom they preserved.
and elsewhere as you have herd from other prophets, especially that of balaam and of Ezechiel, for God spoiled Edom by his people whom they preserved.
cc av c-acp pn22 vhb vvn p-acp j-jn n2, av-j d pp-f np1 cc pp-f np1, p-acp np1 vvd np1 p-acp po31 n1 r-crq pns32 vvd.
(15) verse_and_commentary (DIV2)
1973
Page 176
3079
And the Kingdome shall be the Lords, that is, God will declare himselfe to be King in the government and protection of his Church,And the Kingdom shall be the lords, that is, God will declare himself to be King in the government and protection of his Church,
cc dt n1 vmb vbi dt n2, cst vbz, np1 vmb vvi px31 pc-acp vbi n1 p-acp dt n1 cc n1 pp-f po31 n1,
(15) verse_and_commentary (DIV2)
1974
Page 177
3080
and in the victorious conquest of the enemies thereof; he will settle his Church and worship at Jerusalem, as in former times;
and in the victorious conquest of the enemies thereof; he will settle his Church and worship At Jerusalem, as in former times;
cc p-acp dt j n1 pp-f dt n2 av; pns31 vmb vvi po31 n1 cc n1 p-acp np1, a-acp p-acp j n2;
(15) verse_and_commentary (DIV2)
1974
Page 177
3081
for then is God said to have the Kingdome, when his word is a Law to his people to rule them,
for then is God said to have the Kingdom, when his word is a Law to his people to Rule them,
c-acp av vbz np1 vvd pc-acp vhi dt n1, c-crq po31 n1 vbz dt n1 p-acp po31 n1 pc-acp vvi pno32,
(15) verse_and_commentary (DIV2)
1974
Page 177
3082
and when the people live in the obedience and awe thereof;
and when the people live in the Obedience and awe thereof;
cc c-crq dt n1 vvb p-acp dt n1 cc n1 av;
(15) verse_and_commentary (DIV2)
1974
Page 177
3083
As appeareth performed by them of the returne from the captivity, who made a Covenant with God, and sealed the same.
As appears performed by them of the return from the captivity, who made a Covenant with God, and sealed the same.
c-acp vvz vvn p-acp pno32 pp-f dt n1 p-acp dt n1, r-crq vvd dt n1 p-acp np1, cc vvd dt d.
(15) verse_and_commentary (DIV2)
1975
Page 177
3084
For we read that the children of Israel did assemble themselves with fasting and sackcloth, and earth upon them.
For we read that the children of Israel did assemble themselves with fasting and Sackcloth, and earth upon them.
c-acp pns12 vvb cst dt n2 pp-f np1 vdd vvi px32 p-acp vvg cc n1, cc n1 p-acp pno32.
(15) verse_and_commentary (DIV2)
1976
Page 177
3085
They stood up in their place and read in the book of the law of the Lord their God, one fourth part of the day, and another fourth part of the day they confessed, They stood up in their place and read in the book of the law of the Lord their God, one fourth part of the day, and Another fourth part of the day they confessed,
pns32 vvd a-acp p-acp po32 n1 cc vvi p-acp dt n1 pp-f dt n1 pp-f dt n1 po32 n1, crd ord n1 pp-f dt n1, cc j-jn ord n1 pp-f dt n1 pns32 vvd,
(15) verse_and_commentary (DIV2)
1977
Page 177
3086
and worshipped the Lord their God. Note here, how hearing and worshipping are distinguished; they do hear first, and thereby they learn to worship.and worshipped the Lord their God. Note Here, how hearing and worshipping Are distinguished; they do hear First, and thereby they Learn to worship.
cc vvd dt n1 po32 n1. n1 av, c-crq vvg cc vvg vbr vvn; pns32 vdb vvi ord, cc av pns32 vvb pc-acp vvi.
(15) verse_and_commentary (DIV2)
1977
Page 177
3087
Then followeth their commemoration of the great mercies of God to their Fathers, which David calleth Gods mercies of old, and his former mercies;
Then follows their commemoration of the great Mercies of God to their Father's, which David calls God's Mercies of old, and his former Mercies;
av vvz po32 n1 pp-f dt j n2 pp-f np1 p-acp po32 n2, r-crq np1 vvz npg1 n2 pp-f j, cc po31 j n2;
(15) verse_and_commentary (DIV2)
1979
Page 177
3088
they do also to the praise of this mercy, confesse the transgressions of their Fathers.
they do also to the praise of this mercy, confess the transgressions of their Father's.
pns32 vdb av p-acp dt n1 pp-f d n1, vvb dt n2 pp-f po32 n2.
(15) verse_and_commentary (DIV2)
1979
Page 177
3089
Then they confesse their own sins for which they were carried away captive, they acknowledge the just judgement of God upon them.
Then they confess their own Sins for which they were carried away captive, they acknowledge the just judgement of God upon them.
av pns32 vvb po32 d n2 p-acp r-crq pns32 vbdr vvn av j-jn, pns32 vvb dt j n1 pp-f np1 p-acp pno32.
(15) verse_and_commentary (DIV2)
1980
Page 177
3090
And now being restored again to their possessions, they make a sure Covenant with God. cap. 10.
And now being restored again to their possessions, they make a sure Covenant with God. cap. 10.
cc av vbg vvn av p-acp po32 n2, pns32 vvb dt j n1 p-acp np1. n1. crd
(15) verse_and_commentary (DIV2)
1981
Page 177
3091
They entred into a Curse, and into an Oath, to walk in Gods law, which was given by Moses, the servant of God, and to observe and do all the Commandments of the Lord, and his judgments and statutes. In particular they vowed, They entered into a Curse, and into an Oath, to walk in God's law, which was given by Moses, the servant of God, and to observe and do all the commandments of the Lord, and his Judgments and statutes. In particular they vowed,
pns32 vvd p-acp dt n1, cc p-acp dt n1, pc-acp vvi p-acp ng1 n1, r-crq vbds vvn p-acp np1, dt n1 pp-f np1, cc pc-acp vvi cc vdb d dt n2 pp-f dt n1, cc po31 n2 cc n2. p-acp j pns32 vvd,
(15) verse_and_commentary (DIV2)
1982
Page 177
3092
Not to give nor take daughters to wife with strangers, which I understand to be in respect of the difference of religion, because there can be no good marriage between Beleevers and Infidels, between the sons of God and the daughters of men, between the sons of God and the daughters of Belial, that was the same that first corrupted the old world,
Not to give nor take daughters to wife with Strangers, which I understand to be in respect of the difference of Religion, Because there can be no good marriage between Believers and Infidels, between the Sons of God and the daughters of men, between the Sons of God and the daughters of Belial, that was the same that First corrupted the old world,
xx pc-acp vvi ccx vvi n2 p-acp n1 p-acp n2, r-crq pns11 vvb pc-acp vbi p-acp n1 pp-f dt n1 pp-f n1, c-acp a-acp vmb vbi dx j n1 p-acp n2 cc n2, p-acp dt n2 pp-f np1 cc dt n2 pp-f n2, p-acp dt n2 pp-f np1 cc dt n2 pp-f np1, cst vbds dt d cst ord vvd dt j n1,
(15) verse_and_commentary (DIV2)
1984
Page 177
3093
and at last followed the floud; God is not acknowledged King where such marriages are.
and At last followed the flood; God is not acknowledged King where such marriages Are.
cc p-acp ord vvd dt n1; np1 vbz xx vvn n1 c-crq d n2 vbr.
(15) verse_and_commentary (DIV2)
1984
Page 178
3094
2. For observation of the Lords Sabbath they covenanted to keep it strictly, and not to buy any thing of the people of the Land on that day;
2. For observation of the lords Sabbath they covenanted to keep it strictly, and not to buy any thing of the people of the Land on that day;
crd p-acp n1 pp-f dt n2 n1 pns32 vvd pc-acp vvi pn31 av-j, cc xx pc-acp vvi d n1 pp-f dt n1 pp-f dt n1 p-acp d n1;
(15) verse_and_commentary (DIV2)
1985
Page 178
3095
for where the Sabbath is not kept, there God is not acknowledged King.
for where the Sabbath is not kept, there God is not acknowledged King.
p-acp c-crq dt n1 vbz xx vvn, a-acp np1 vbz xx vvn n1.
(15) verse_and_commentary (DIV2)
1985
Page 178
3096
3. For forgiving of debts every seventh yeere, which was a Judicial constitution, and did onely binde them;
3. For forgiving of debts every seventh year, which was a Judicial constitution, and did only bind them;
crd p-acp j-vvg pp-f n2 d ord n1, r-crq vbds dt j n1, cc vdd av-j vvi pno32;
(15) verse_and_commentary (DIV2)
1986
Page 178
3097
yet the equity of that constitution remaineth in the Church, that men should lend freely;
yet the equity of that constitution remains in the Church, that men should lend freely;
av dt n1 pp-f d n1 vvz p-acp dt n1, cst n2 vmd vvi av-j;
(15) verse_and_commentary (DIV2)
1986
Page 178
3098
and where there is no ability of repayment extremity must not be used, if God be our King.
and where there is no ability of repayment extremity must not be used, if God be our King.
cc c-crq pc-acp vbz dx n1 pp-f n1 n1 vmb xx vbi vvn, cs np1 vbb po12 n1.
(15) verse_and_commentary (DIV2)
1986
Page 178
3099
4. They charged themselves yeerly every man with the third part of a Shekel for the maintenance of the service of the house of God;
4. They charged themselves yearly every man with the third part of a Shekel for the maintenance of the service of the house of God;
crd pns32 vvd px32 av-j d n1 p-acp dt ord n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1;
(15) verse_and_commentary (DIV2)
1987
Page 178
3100
for God is denyed his kingdome there, where his holy worship hath not fit maintenance to support it, from every person according to his ability;
for God is denied his Kingdom there, where his holy worship hath not fit maintenance to support it, from every person according to his ability;
p-acp np1 vbz vvn po31 n1 a-acp, c-crq po31 j n1 vhz xx j n1 pc-acp vvi pn31, p-acp d n1 vvg p-acp po31 n1;
(15) verse_and_commentary (DIV2)
1987
Page 178
3101
for they conclude, we will not forsake the house of our God.
for they conclude, we will not forsake the house of our God.
c-acp pns32 vvb, pns12 vmb xx vvi dt n1 pp-f po12 n1.
(15) verse_and_commentary (DIV2)
1987
Page 178
3102
And this they vowed to performe. 1. In the maintenance of the material Temple. 2. In the just provision for the Offerings of all sorts to be made unto God there. 3. In the true payment of Tythes for the maintenance of the Levites that served at the Altar. And this they vowed to perform. 1. In the maintenance of the material Temple. 2. In the just provision for the Offerings of all sorts to be made unto God there. 3. In the true payment of Tithes for the maintenance of the Levites that served At the Altar.
cc d pns32 vvd pc-acp vvi. crd p-acp dt n1 pp-f dt j-jn n1. crd p-acp dt j n1 p-acp dt n2 pp-f d n2 pc-acp vbi vvn p-acp np1 a-acp. crd p-acp dt j n1 pp-f n2 p-acp dt n1 pp-f dt np2 cst vvd p-acp dt n1.
(15) verse_and_commentary (DIV2)
1988
Page 178
3103
This was the summe of the Covenant which the people made with God, and bound themselves by a Vow with a Curse to observe it,
This was the sum of the Covenant which the people made with God, and bound themselves by a Voelli with a Curse to observe it,
d vbds dt n1 pp-f dt n1 r-crq dt n1 vvd p-acp np1, cc vvn px32 p-acp dt vvb p-acp dt n1 pc-acp vvi pn31,
(15) verse_and_commentary (DIV2)
1989
Page 178
3104
as the Apostle saith, taking God to record against their soules, if they observed it not, that the curse of God might come upon them.
as the Apostle Says, taking God to record against their Souls, if they observed it not, that the curse of God might come upon them.
c-acp dt n1 vvz, vvg np1 pc-acp vvi p-acp po32 n2, cs pns32 vvd pn31 xx, cst dt n1 pp-f np1 vmd vvi p-acp pno32.
(15) verse_and_commentary (DIV2)
1989
Page 178
3105
And they sealed this Covenant to binde themselves the more;
And they sealed this Covenant to bind themselves the more;
cc pns32 vvd d n1 pc-acp vvi px32 dt n1;
(15) verse_and_commentary (DIV2)
1989
Page 178
3106
yet was all this no more then they were bound before to do by the Law of God;
yet was all this no more then they were bound before to do by the Law of God;
av vbds d d av-dx av-dc cs pns32 vbdr vvn a-acp pc-acp vdi p-acp dt n1 pp-f np1;
(15) verse_and_commentary (DIV2)
1989
Page 178
3107
yet they vow to make the bond greater. This is the literall and Historicall Exposition of these words:
yet they Voelli to make the bound greater. This is the literal and Historical Exposition of these words:
av pns32 vvb pc-acp vvi dt n1 jc. d vbz dt j cc j n1 pp-f d n2:
(15) verse_and_commentary (DIV2)
1989
Page 178
3108
the learned Interpreters of this Prophecy have well conceived that this Prophet, this Seer, did look further into the purpose of God for his Church; and they say that
the learned Interpreters of this Prophecy have well conceived that this Prophet, this Seer, did look further into the purpose of God for his Church; and they say that
dt j n2 pp-f d n1 vhb av vvn cst d n1, d n1, vdd vvi jc p-acp dt n1 pp-f np1 p-acp po31 n1; cc pns32 vvb cst
(15) verse_and_commentary (DIV2)
1990
Page 178
3109
Mount Sion doth here also signifie the whole Church of God, all the world over.
Mount Sion does Here also signify the Whole Church of God, all the world over.
n1 np1 vdz av av vvi dt j-jn n1 pp-f np1, d dt n1 a-acp.
(15) verse_and_commentary (DIV2)
1991
Page 179
3110
Saint Augustine understandeth by Mount Sion the Church of the Jews, and by Edom the Church of the Gentiles,
Saint Augustine understands by Mount Sion the Church of the jews, and by Edom the Church of the Gentiles,
n1 np1 vvz p-acp n1 np1 dt n1 pp-f dt np2, cc p-acp np1 dt n1 pp-f dt n2-j,
(15) verse_and_commentary (DIV2)
1992
Page 179
3111
and meeting with an ill translation, and not understanding well the originall, he perverteth the meaning of the Prophet,
and meeting with an ill Translation, and not understanding well the original, he perverteth the meaning of the Prophet,
cc vvg p-acp dt j-jn n1, cc xx vvg av dt n-jn, pns31 vvz dt n1 pp-f dt n1,
(15) verse_and_commentary (DIV2)
1992
Page 179
3112
as if the salvation of God should go out of Sion to the Edomites, whereas there is a plaine prophecy of judgement against Edom in particular:
as if the salvation of God should go out of Sion to the Edomites, whereas there is a plain prophecy of judgement against Edom in particular:
c-acp cs dt n1 pp-f np1 vmd vvi av pp-f np1 p-acp dt n2, cs pc-acp vbz dt j n1 pp-f n1 p-acp np1 p-acp j:
(15) verse_and_commentary (DIV2)
1992
Page 179
3113
and therefore Edom whom God did threaten to destroy utterly in this prophecy, cannot be a figure of that part of the Church which was by the preaching of the Gospel to be gathered together out of the Gentiles. Lyranus gives another exposition;
and Therefore Edom whom God did threaten to destroy utterly in this prophecy, cannot be a figure of that part of the Church which was by the preaching of the Gospel to be gathered together out of the Gentiles. Lyranus gives Another exposition;
cc av np1 r-crq np1 vdd vvi pc-acp vvi av-j p-acp d n1, vmbx vbi dt n1 pp-f d n1 pp-f dt n1 r-crq vbds p-acp dt vvg pp-f dt n1 pc-acp vbi vvn av av pp-f dt n2-j. np1 vvz j-jn n1;
(15) verse_and_commentary (DIV2)
1992
Page 179
3114
for by Sion he understandeth Jerusalem, by the Saviours he understandeth S. Peter and S. Paul, and the chiefe of the Apostles as he calleth them;
for by Sion he understands Jerusalem, by the Saviors he understands S. Peter and S. Paul, and the chief of the Apostles as he calls them;
c-acp p-acp np1 pns31 vvz np1, p-acp dt ng1 pns31 vvz n1 np1 cc np1 np1, cc dt n-jn pp-f dt n2 c-acp pns31 vvz pno32;
(15) verse_and_commentary (DIV2)
1993
Page 179
3115
by the Mount of Esau, he understandeth Rome, and by judging the Mount of Esau, he understandeh their application to Constantine the first Christian Emperour, who setled Christianity in the Romane Empire.
by the Mount of Esau, he understands Room, and by judging the Mount of Esau, he understandeh their application to Constantine the First Christian Emperor, who settled Christianity in the Roman Empire.
p-acp dt n1 pp-f np1, pns31 vvz vvi, cc p-acp vvg dt n1 pp-f np1, pns31 vvb po32 n1 p-acp np1 dt ord np1 n1, r-crq vvd np1 p-acp dt jp n1.
(15) verse_and_commentary (DIV2)
1993
Page 179
3116
And by the kingdome which shall be the Lords, he understandeth that Rome shall be head of the Church;
And by the Kingdom which shall be the lords, he understands that Room shall be head of the Church;
cc p-acp dt n1 r-crq vmb vbi dt n2, pns31 vvz d vvb vmb vbi n1 pp-f dt n1;
(15) verse_and_commentary (DIV2)
1994
Page 179
3117
for that point of learning they can collect from all texts, to make the Church of Rome the onely true Church.
for that point of learning they can collect from all texts, to make the Church of Room the only true Church.
p-acp d n1 pp-f n1 pns32 vmb vvi p-acp d n2, pc-acp vvi dt n1 pp-f vvb dt j j n1.
(15) verse_and_commentary (DIV2)
1994
Page 179
3118
I like nothing in that exposition, but his resemblance of Rome to Esau, for that doth fit most properly;
I like nothing in that exposition, but his resemblance of Room to Esau, for that does fit most properly;
pns11 vvb pix p-acp d n1, cc-acp po31 n1 pp-f vvb p-acp np1, p-acp cst vdz vvi av-ds av-j;
(15) verse_and_commentary (DIV2)
1995
Page 179
3119
for they are the persecutors of Iacob, even of all true worshippers; and God hath promised them a destruction;
for they Are the persecutors of Iacob, even of all true worshippers; and God hath promised them a destruction;
c-acp pns32 vbr dt n2 pp-f np1, av pp-f d j n2; cc np1 vhz vvn pno32 dt n1;
(15) verse_and_commentary (DIV2)
1995
Page 179
3120
The mouth of the Lord hath spoken it. The Mouth of the Lord hath spoken it.
dt n1 pp-f dt n1 vhz vvn pn31.
(15) verse_and_commentary (DIV2)
1995
Page 179
3121
Master Calvin hath a learned observation upon this place for understanding it of the state of the Church under the Gospel;
Master calvin hath a learned observation upon this place for understanding it of the state of the Church under the Gospel;
n1 np1 vhz dt j n1 p-acp d n1 p-acp vvg pn31 pp-f dt n1 pp-f dt n1 p-acp dt n1;
(15) verse_and_commentary (DIV2)
1996
Page 179
3122
he saith, that these Saviours here spoken of, are but ministeriall, and so this place pointeth out the Messiah, to whom these Saviours are subordinate.
he Says, that these Saviors Here spoken of, Are but ministerial, and so this place pointeth out the Messiah, to whom these Saviors Are subordinate.
pns31 vvz, cst d ng1 av vvn pp-f, vbr cc-acp j-jn, cc av d n1 vvz av dt np1, p-acp ro-crq d ng1 vbr j.
(15) verse_and_commentary (DIV2)
1996
Page 179
3123
For the expected Messiah is such a one, as by whom all the other Saviours are sent,
For the expected Messiah is such a one, as by whom all the other Saviors Are sent,
p-acp dt j-vvn np1 vbz d dt pi, c-acp p-acp ro-crq d dt j-jn ng1 vbr vvn,
(15) verse_and_commentary (DIV2)
1997
Page 179
3124
and for whom all others work, whom all others do serve, and observe.
and for whom all Others work, whom all Others do serve, and observe.
cc p-acp ro-crq d n2-jn vvb, ro-crq d n2-jn vdb vvi, cc vvi.
(15) verse_and_commentary (DIV2)
1997
Page 179
3125
And this is the extent of this prophecy, in the judgement of M. Calvin: Iunius and Arias Montanus, that Christ shall leave in his Church his Apostles and Ministers of the Gospel to shew to men the way of salvation in such sort, a• that the Kingdom of God shall be advanced in the Church, God ruling by his Word.
And this is the extent of this prophecy, in the judgement of M. calvin: Iunius and Arias Montanus, that christ shall leave in his Church his Apostles and Ministers of the Gospel to show to men the Way of salvation in such sort, a• that the Kingdom of God shall be advanced in the Church, God ruling by his Word.
cc d vbz dt n1 pp-f d n1, p-acp dt n1 pp-f n1 np1: np1 cc np1 np1, cst np1 vmb vvi p-acp po31 n1 po31 n2 cc n2 pp-f dt n1 pc-acp vvi p-acp n2 dt n1 pp-f n1 p-acp d n1, n1 cst dt n1 pp-f np1 vmb vbi vvn p-acp dt n1, np1 vvg p-acp po31 n1.
(15) verse_and_commentary (DIV2)
1998
Page 180
3126
Others by Saviours on Mount Sion judging the Mount of Esau, understand the last and finall judgement, wherein the Saints shall judge the world,
Others by Saviors on Mount Sion judging the Mount of Esau, understand the last and final judgement, wherein the Saints shall judge the world,
ng2-jn p-acp ng1 p-acp n1 np1 vvg dt n1 pp-f np1, vvb dt ord cc j n1, c-crq dt n2 vmb vvi dt n1,
(15) verse_and_commentary (DIV2)
1999
Page 180
3127
and then the Kingdome shall be the Lords; of which S. Paul saith,
and then the Kingdom shall be the lords; of which S. Paul Says,
cc av dt n1 vmb vbi dt n2; pp-f r-crq n1 np1 vvz,
(15) verse_and_commentary (DIV2)
1999
Page 180
3128
He shall deliver up the Kingdome to God, even the Father, when hee hath put downe all rule, and all authority and power. He shall deliver up the Kingdom to God, even the Father, when he hath put down all Rule, and all Authority and power.
pns31 vmb vvi a-acp dt n1 p-acp np1, av dt n1, c-crq pns31 vhz vvn a-acp d n1, cc d n1 cc n1.
(15) verse_and_commentary (DIV2)
2000
Page 180
3129
I like those expositions that take the wings of a Dove, and fly to the uttermost part of the text, & non relinquit locum surely this is Gods promise to his Church, that it shall judge the world.
I like those expositions that take the wings of a Dove, and fly to the uttermost part of the text, & non relinquit locum surely this is God's promise to his Church, that it shall judge the world.
pns11 vvb d n2 cst vvb dt n2 pp-f dt n1, cc vvi p-acp dt j n1 pp-f dt n1, cc fw-la fw-la fw-la av-j d vbz npg1 n1 p-acp po31 n1, cst pn31 vmb vvi dt n1.
(15) verse_and_commentary (DIV2)
2001
Page 180
3130
The parts of the Textare three. 1. A gracious promise to Mount Sion concerning it selfe, Servatores Saviours. 2. A further promise concerning their enemies:
The parts of the Textare three. 1. A gracious promise to Mount Sion Concerning it self, Servatores Saviors. 2. A further promise Concerning their enemies:
dt n2 pp-f dt n1 crd. crd dt j n1 pc-acp vvi np1 vvg pn31 n1, n2 ng1. crd dt jc n1 vvg po32 n2:
(15) verse_and_commentary (DIV2)
2002
Page 180
3131
Iudicabunt Montem Esau, shall judge the Mount of Esau. 3. The issue and effect of both:Iudicabunt Montem Esau, shall judge the Mount of Esau 3. The issue and Effect of both:
fw-la fw-la np1, vmb vvi dt n1 pp-f np1 crd dt n1 cc n1 pp-f d:
(15) verse_and_commentary (DIV2)
2002
Page 180
3132
& regnum erit Jehova, the Kingdome shall be the Lords. 1 Saviours shall come upon Mount Sion. & Kingdom erit Jehovah, the Kingdom shall be the lords. 1 Saviors shall come upon Mount Sion.
cc fw-la fw-la np1, dt n1 vmb vbi dt n2. crd ng1 vmb vvi p-acp n1 np1.
(15) verse_and_commentary (DIV2)
2002
Page 180
3133
This gracious promise revealeth to us a comfortable and cheerfull doctrine; that God howsoever he punisheth, yet he still loveth his people. Which is thus proved.
This gracious promise Revealeth to us a comfortable and cheerful Doctrine; that God howsoever he Punisheth, yet he still loves his people. Which is thus proved.
d j n1 vvz p-acp pno12 dt j cc j n1; cst np1 c-acp pns31 vvz, av pns31 av vvz po31 n1. r-crq vbz av vvn.
(15) verse_and_commentary (DIV2)
2004
Page 180
3134
1. Because God doth not look downwards upon his people, to see what they do deserve,
1. Because God does not look downwards upon his people, to see what they do deserve,
crd p-acp np1 vdz xx vvi av-j p-acp po31 n1, pc-acp vvi r-crq pns32 vdb vvi,
(15) verse_and_commentary (DIV2)
2006
Page 180
3135
but he looketh upward to the decree of his owne Election, and the councel of his will.
but he looks upward to the Decree of his own Election, and the council of his will.
cc-acp pns31 vvz av-j p-acp dt n1 pp-f po31 d n1, cc dt n1 pp-f po31 n1.
(15) verse_and_commentary (DIV2)
2006
Page 180
3136
If God should look downwards toward men, even to his Elect, who could stand in his sight? he looketh with pure eyes,
If God should look downwards towards men, even to his Elect, who could stand in his sighed? he looks with pure eyes,
cs np1 vmd vvi av-j p-acp n2, av p-acp po31 n1, r-crq vmd vvi p-acp po31 n1? pns31 vvz p-acp j n2,
(15) verse_and_commentary (DIV2)
2007
Page 180
3137
and he found imperfection in his Angels.
and he found imperfection in his Angels.
cc pns31 vvd n1 p-acp po31 n2.
(15) verse_and_commentary (DIV2)
2007
Page 180
3138
Moses hath cleared this point to this people of Israel: For thou art an holy people to the Lord thy God: Moses hath cleared this point to this people of Israel: For thou art an holy people to the Lord thy God:
np1 vhz vvn d n1 p-acp d n1 pp-f np1: c-acp pns21 vb2r dt j n1 p-acp dt n1 po21 n1:
(15) verse_and_commentary (DIV2)
2008
Page 180
3139
the Lord thy God hath chosen thee to be a speciall people to himselfe, above all people that are upon the face of the earth. the Lord thy God hath chosen thee to be a special people to himself, above all people that Are upon the face of the earth.
dt n1 po21 n1 vhz vvn pno21 pc-acp vbi dt j n1 p-acp px31, p-acp d n1 cst vbr p-acp dt n1 pp-f dt n1.
(15) verse_and_commentary (DIV2)
2008
Page 181
3140
The Lord did not set his love upon you, nor chose you, because you were more in number then any people, The Lord did not Set his love upon you, nor chosen you, Because you were more in number then any people,
dt n1 vdd xx vvi po31 n1 p-acp pn22, ccx vvd pn22, c-acp pn22 vbdr av-dc p-acp n1 av d n1,
(15) verse_and_commentary (DIV2)
2009
Page 181
3141
for ye were the fewest of all the people, but because the Lord loved you. for you were the fewest of all the people, but Because the Lord loved you.
c-acp pn22 vbdr dt ds pp-f d dt n1, cc-acp c-acp dt n1 vvd pn22.
(15) verse_and_commentary (DIV2)
2009
Page 181
3142
From this fountain of his love did flow, all those streames that made glad the City of the great King. as
From this fountain of his love did flow, all those streams that made glad the city of the great King. as
p-acp d n1 pp-f po31 n1 vdd vvi, d d n2 cst vvd j dt n1 pp-f dt j n1. c-acp
(15) verse_and_commentary (DIV2)
2010
Page 181
3143
Albeit they were few in number; yea, very few, and strangers in the Land: and walked about from Nation to Nation, from one Kingdome to another people: Albeit they were few in number; yea, very few, and Strangers in the Land: and walked about from nation to nation, from one Kingdom to Another people:
cs pns32 vbdr d p-acp n1; uh, av d, cc n2 p-acp dt n1: cc vvd a-acp p-acp n1 p-acp n1, p-acp crd n1 p-acp j-jn n1:
(15) verse_and_commentary (DIV2)
2011
Page 181
3144
Yet suffered he no man to do them harme, but reproved even Kings for their sakes;
Yet suffered he no man to do them harm, but reproved even Kings for their sakes;
av vvd pns31 dx n1 pc-acp vdi pno32 n1, cc-acp vvd av n2 p-acp po32 n2;
(15) verse_and_commentary (DIV2)
2012
Page 181
3145
saying, Touch not mine Anointed, and do my Prophets n• hor me.
saying, Touch not mine Anointed, and do my prophets n• hor me.
vvg, vvb xx po11 j-vvn, cc vdb po11 ng1 n1 uh pno11.
(15) verse_and_commentary (DIV2)
2012
Page 181
3146
Therefore let all afflicted consciences, which are overcharged with the burthen of their sins, Look up to th•se hills from whence their helpe cometh, Let them 〈 ◊ 〉 Christ biddeth, Lift up their heads.
Therefore let all afflicted Consciences, which Are overcharged with the burden of their Sins, Look up to th•se hills from whence their help comes, Let them 〈 ◊ 〉 christ bids, Lift up their Heads.
av vvb d j-vvn n2, r-crq vbr vvn p-acp dt n1 pp-f po32 n2, vvb a-acp p-acp j n2 p-acp c-crq po32 n1 vvz, vvb pno32 〈 sy 〉 np1 vvz, vvb a-acp po32 n2.
(15) verse_and_commentary (DIV2)
2013
Page 181
3147
Let them chide themselves as David did;
Let them chide themselves as David did;
vvb pno32 vvi px32 p-acp np1 vdd;
(15) verse_and_commentary (DIV2)
2014
Page 181
3148
Why are thou cast downe O my soule? the remedy is, hope in God, he is the health of my countenance, and my God. Faith and Feare worke together: Why Are thou cast down Oh my soul? the remedy is, hope in God, he is the health of my countenance, and my God. Faith and fear work together:
c-crq vbr pns21 n1 a-acp uh po11 n1? dt n1 vbz, vvb p-acp np1, pns31 vbz dt n1 pp-f po11 n1, cc po11 n1. n1 cc n1 vvb av:
(15) verse_and_commentary (DIV2)
2014
Page 181
3149
Faith doth take up the decree of Election, and the just is bold as a Lyon.
Faith does take up the Decree of Election, and the just is bold as a lion.
n1 vdz vvi a-acp dt n1 pp-f n1, cc dt j vbz j c-acp dt n1.
(15) verse_and_commentary (DIV2)
2015
Page 181
3150
Feare looketh down upon the corruptions of nature and propension to sin, and trembleth under the mighty hand of God;
fear looks down upon the corruptions of nature and propension to since, and Trembleth under the mighty hand of God;
n1 vvz a-acp p-acp dt n2 pp-f n1 cc n1 p-acp n1, cc vvz p-acp dt j n1 pp-f np1;
(15) verse_and_commentary (DIV2)
2016
Page 181
3151
and the more we feare, the faster hold we lay, and the surer we tread on the steps of that ladder by which we scale heaven.
and the more we Fear, the faster hold we lay, and the Surer we tread on the steps of that ladder by which we scale heaven.
cc dt av-dc pns12 vvb, dt jc n1 pns12 vvd, cc dt jc pns12 vvb p-acp dt n2 pp-f d n1 p-acp r-crq pns12 vvb n1.
(15) verse_and_commentary (DIV2)
2016
Page 181
3152
Thereupon doth the Apostle give this precept, Make your Calling and Election sure; that is, having a strong faith of these;
Thereupon does the Apostle give this precept, Make your Calling and Election sure; that is, having a strong faith of these;
av vdz dt n1 vvb d n1, vvb po22 vvg cc n1 j; cst vbz, vhg dt j n1 pp-f d;
(15) verse_and_commentary (DIV2)
2017
Page 181
3153
and then the many failings in your obedience, your lapses and relapses into sin, may breed your grief, they cannot bring forth despaire.
and then the many failings in your Obedience, your lapses and relapses into since, may breed your grief, they cannot bring forth despair.
cc av dt d n2-vvg p-acp po22 n1, po22 n2 cc n2 p-acp n1, vmb vvi po22 n1, pns32 vmbx vvi av n1.
(15) verse_and_commentary (DIV2)
2017
Page 181
3154
2. The decree of God is a secret, and peradventure Satan will suggest that thou art not within this decree.
2. The Decree of God is a secret, and Peradventure Satan will suggest that thou art not within this Decree.
crd dt n1 pp-f np1 vbz dt j-jn, cc av np1 vmb vvi cst pns21 vb2r xx p-acp d n1.
(15) verse_and_commentary (DIV2)
2018
Page 181
3155
Therefore God hath revealed his decree to his Church, and sealed it with gracious promises, for so Moses saith to Israel.
Therefore God hath revealed his Decree to his Church, and sealed it with gracious promises, for so Moses Says to Israel.
av np1 vhz vvn po31 n1 p-acp po31 n1, cc vvd pn31 p-acp j n2, c-acp av np1 vvz p-acp np1.
(15) verse_and_commentary (DIV2)
2019
Page 181
3156
Because he would keep the word which he had sworne unto your Fathers. This Oath as we doe learne from old Zachary in his Bendictu• hath two branches. One concerning God, Another concerning his people. Because he would keep the word which he had sworn unto your Father's. This Oath as we do Learn from old Zachary in his Bendictu• hath two branches. One Concerning God, another Concerning his people.
c-acp pns31 vmd vvi dt n1 r-crq pns31 vhd vvn p-acp po22 n2. d n1 c-acp pns12 vdb vvi p-acp j np1 p-acp po31 np1 vhz crd n2. crd vvg np1, j-jn vvg po31 n1.
(15) verse_and_commentary (DIV2)
2020
Page 181
3157
The Oath which he swore to our father Abraham that he would give unto us, that we being delivered from the hands of our enemies might serve him without feare, &c. 1. God bindeth himselfe by his Oath, to deliver his Church from their enemies. The Oath which he swore to our father Abraham that he would give unto us, that we being Delivered from the hands of our enemies might serve him without Fear, etc. 1. God binds himself by his Oath, to deliver his Church from their enemies.
dt n1 r-crq pns31 vvd p-acp po12 n1 np1 cst pns31 vmd vvi p-acp pno12, cst pns12 vbg vvn p-acp dt n2 pp-f po12 n2 vmd vvi pno31 p-acp n1, av crd np1 vvz px31 p-acp po31 n1, pc-acp vvi po31 n1 p-acp po32 n2.
(15) verse_and_commentary (DIV2)
2024
Page 182
3158
2. The same Oath bindeth him to the procuration of his owne service for us; for onely he must grant ut serviamus, that we may serve;
2. The same Oath binds him to the procuration of his own service for us; for only he must grant ut serviamus, that we may serve;
crd dt d n1 vvz pno31 p-acp dt n1 pp-f po31 d n1 p-acp pno12; c-acp av-j pns31 vmb vvi fw-la fw-la, cst pns12 vmb vvi;
(15) verse_and_commentary (DIV2)
2026
Page 182
3159
by him we are liberati delivered; for we cannot thinke a good thought without him. In him we live and move;
by him we Are Liberati Delivered; for we cannot think a good Thought without him. In him we live and move;
p-acp pno31 pns12 vbr fw-la vvn; c-acp pns12 vmbx vvi dt j n1 p-acp pno31. p-acp pno31 pns12 vvb cc vvi;
(15) verse_and_commentary (DIV2)
2026
Page 182
3160
and Christ saith, Sine me nihil potestis facere, without me you can do nothing.
and christ Says, Sine me nihil potestis facere, without me you can do nothing.
cc np1 vvz, fw-la pno11 fw-la fw-la fw-la, p-acp pno11 pn22 vmb vdi pix.
(15) verse_and_commentary (DIV2)
2027
Page 182
3161
This promise of God to his Church he hath sealed, by giving to us the spirit of promise, which spirit he hath dedosited in his Church, to abide with it for ever;
This promise of God to his Church he hath sealed, by giving to us the Spirit of promise, which Spirit he hath dedosited in his Church, to abide with it for ever;
d n1 pp-f np1 p-acp po31 n1 pns31 vhz vvn, p-acp vvg p-acp pno12 dt n1 pp-f n1, r-crq n1 pns31 vhz vvn p-acp po31 n1, pc-acp vvi p-acp pn31 p-acp av;
(15) verse_and_commentary (DIV2)
2028
Page 182
3162
and he hath given to all the Elect of God his Spirit, the earnest of his Covenant:
and he hath given to all the Elect of God his Spirit, the earnest of his Covenant:
cc pns31 vhz vvn p-acp d dt n1 pp-f np1 po31 n1, dt n1 pp-f po31 n1:
(15) verse_and_commentary (DIV2)
2028
Page 182
3163
this spirit serveth for a light in us to discerne our salvation afar off. For a witnesse to testifie to our spirits, that we are the sons of God.
this Spirit serves for a Light in us to discern our salvation afar off. For a witness to testify to our spirits, that we Are the Sons of God.
d n1 vvz p-acp dt n1 p-acp pno12 pc-acp vvi po12 n1 av a-acp. p-acp dt n1 pc-acp vvi p-acp po12 n2, cst pns12 vbr dt n2 pp-f np1.
(15) verse_and_commentary (DIV2)
2028
Page 182
3164
And God is faithfull, he will not suffer his truth to faile. This also doth settle the faith of the Elect in all the tribulations of life.
And God is faithful, he will not suffer his truth to fail. This also does settle the faith of the Elect in all the tribulations of life.
cc np1 vbz j, pns31 vmb xx vvi po31 n1 pc-acp vvi. np1 av vdz vvi dt n1 pp-f dt j-vvn p-acp d dt n2 pp-f n1.
(15) verse_and_commentary (DIV2)
2030
Page 182
3165
I am the sonne or daughter of God;
I am the son or daughter of God;
pns11 vbm dt n1 cc n1 pp-f np1;
(15) verse_and_commentary (DIV2)
2031
Page 182
3166
I know it by the spirit which he hath given me, which leadeth my understanding into the way of truth, which converteth my affections,
I know it by the Spirit which he hath given me, which leads my understanding into the Way of truth, which Converts my affections,
pns11 vvb pn31 p-acp dt n1 r-crq pns31 vhz vvn pno11, r-crq vvz po11 n1 p-acp dt n1 pp-f n1, r-crq vvz po11 n2,
(15) verse_and_commentary (DIV2)
2031
Page 182
3167
and frameth them to his love, which directeth my ways and ordereth them to his obedience:
and frameth them to his love, which directeth my ways and Ordereth them to his Obedience:
cc vvz pno32 p-acp po31 n1, r-crq vvz po11 n2 cc vvz pno32 p-acp po31 n1:
(15) verse_and_commentary (DIV2)
2031
Page 182
3168
this spirit doth teach me to lay hold on the promises of grace, and to challenge my part in them:
this Spirit does teach me to lay hold on the promises of grace, and to challenge my part in them:
d n1 vdz vvi pno11 pc-acp vvi n1 p-acp dt n2 pp-f n1, cc pc-acp vvi po11 n1 p-acp pno32:
(15) verse_and_commentary (DIV2)
2031
Page 182
3169
these promises do lift me up as high as to the decree of my Election, and therefore I will not feare. David goeth farther;
these promises do lift me up as high as to the Decree of my Election, and Therefore I will not Fear. David Goes farther;
d n2 vdb vvi pno11 a-acp p-acp j c-acp p-acp dt n1 pp-f po11 n1, cc av pns11 vmb xx vvi. np1 vvz av-jc;
(15) verse_and_commentary (DIV2)
2031
Page 182
3170
I am thine, O save me: I am thine, Oh save me:
pns11 vbm png21, uh vvb pno11:
(15) verse_and_commentary (DIV2)
2032
Page 182
3171
for the interest that we have in the love of God, doth send us to him for salvation.
for the Interest that we have in the love of God, does send us to him for salvation.
p-acp dt n1 cst pns12 vhb p-acp dt n1 pp-f np1, vdz vvi pno12 p-acp pno31 p-acp n1.
(15) verse_and_commentary (DIV2)
2032
Page 182
3172
2. Though God love his people, and have all power in his hand to save them,
2. Though God love his people, and have all power in his hand to save them,
crd cs np1 vvb po31 n1, cc vhb d n1 p-acp po31 n1 pc-acp vvi pno32,
(15) verse_and_commentary (DIV2)
2033
Page 182
3173
yet he doth use meanes, and raiseth up out of themselves Saviours.
yet he does use means, and Raiseth up out of themselves Saviors.
av pns31 vdz vvi n2, cc vvz a-acp av pp-f px32 ng1.
(15) verse_and_commentary (DIV2)
2033
Page 182
3174
The providence of God worketh by meanes, even from amongst our selves, to effect our preservation.
The providence of God works by means, even from among our selves, to Effect our preservation.
dt n1 pp-f np1 vvz p-acp n2, av p-acp p-acp po12 n2, pc-acp vvi po12 n1.
(15) verse_and_commentary (DIV2)
2034
Page 183
3175
1. Because his immediate operations are full of terrour, and therefore we cannot so well endure them:
1. Because his immediate operations Are full of terror, and Therefore we cannot so well endure them:
crd p-acp po31 j n2 vbr j pp-f n1, cc av pns12 vmbx av av vvi pno32:
(15) verse_and_commentary (DIV2)
2035
Page 183
3176
therefore the people prayed Moses to speak to them, and desired that God might speak no more to them.
Therefore the people prayed Moses to speak to them, and desired that God might speak no more to them.
av dt n1 vvd np1 pc-acp vvi p-acp pno32, cc vvd cst np1 vmd vvi av-dx dc p-acp pno32.
(15) verse_and_commentary (DIV2)
2035
Page 183
3177
The Angell that brought word to Mary, that she should conceive a Sonne by the Holy Ghost, began his Message with Feare not.
The Angel that brought word to Marry, that she should conceive a Son by the Holy Ghost, began his Message with fear not.
dt n1 cst vvd n1 p-acp uh, cst pns31 vmd vvi dt n1 p-acp dt j n1, vvd po31 n1 p-acp vvb xx.
(15) verse_and_commentary (DIV2)
2036
Page 183
3178
The Angel that proclaimed the birth of Christ to the Shepherds, said to them, Feare not.
The Angel that proclaimed the birth of christ to the Shepherd's, said to them, fear not.
dt n1 cst vvd dt n1 pp-f np1 p-acp dt n2, vvd p-acp pno32, vvb xx.
(15) verse_and_commentary (DIV2)
2037
Page 183
3179
We have so much cause to feare in respect of our own unworthinesse, that if God did not abate somewhat of the splendour of his glorious Majesty by the employment of means familiar to us, we could not abide it.
We have so much cause to Fear in respect of our own unworthiness, that if God did not abate somewhat of the splendour of his glorious Majesty by the employment of means familiar to us, we could not abide it.
pns12 vhb av d n1 pc-acp vvi p-acp n1 pp-f po12 d n1, cst cs np1 vdd xx vvi av pp-f dt n1 pp-f po31 j n1 p-acp dt n1 pp-f n2 j-jn p-acp pno12, pns12 vmd xx vvi pn31.
(15) verse_and_commentary (DIV2)
2038
Page 183
3180
2. God using weake meanes, to effect his will doth magnifie his owne strength; For his strength is made perfect through weaknesse. Whereby we are taught
2. God using weak means, to Effect his will does magnify his own strength; For his strength is made perfect through weakness. Whereby we Are taught
crd np1 vvg j n2, pc-acp vvi po31 n1 vdz vvi po31 d n1; p-acp po31 n1 vbz vvn j p-acp n1. c-crq pns12 vbr vvn
(15) verse_and_commentary (DIV2)
2039
Page 183
3181
1. To content our selves with the meanes, in the wisdome of God ordained for our preservation, not expecting miraculous and extraordinary subventions.
1. To content our selves with the means, in the Wisdom of God ordained for our preservation, not expecting miraculous and extraordinary subventions.
crd p-acp n1 po12 n2 p-acp dt n2, p-acp dt n1 pp-f np1 vvd p-acp po12 n1, xx vvg j cc j n2.
(15) verse_and_commentary (DIV2)
2041
Page 183
3182
The rich mans brethren shall not have a Preacher come to them from the dead, to give them warning that they come not to that place of torment where their brother is.
The rich men brothers shall not have a Preacher come to them from the dead, to give them warning that they come not to that place of torment where their brother is.
dt j ng1 n2 vmb xx vhi dt n1 vvb p-acp pno32 p-acp dt j, pc-acp vvi pno32 n1 cst pns32 vvb xx p-acp d n1 pp-f n1 c-crq po32 n1 vbz.
(15) verse_and_commentary (DIV2)
2042
Page 183
3183
They have Moses and the Prophets, let them hear them. They have Moses and the prophets, let them hear them.
pns32 vhb np1 cc dt n2, vvb pno32 vvi pno32.
(15) verse_and_commentary (DIV2)
2043
Page 183
3184
God that sent his spirit on the Apostles, could have done so upon the whole Church;
God that sent his Spirit on the Apostles, could have done so upon the Whole Church;
np1 cst vvd po31 n1 p-acp dt n2, vmd vhi vdn av p-acp dt j-jn n1;
(15) verse_and_commentary (DIV2)
2044
Page 183
3185
and when the Eunuch was reading Isaiah in his Chariot, he could have opened his understanding to have known what he had read,
and when the Eunuch was reading Isaiah in his Chariot, he could have opened his understanding to have known what he had read,
cc c-crq dt n1 vbds vvg np1 p-acp po31 n1, pns31 vmd vhi vvn po31 n1 pc-acp vhi vvn r-crq pns31 vhd vvn,
(15) verse_and_commentary (DIV2)
2044
Page 183
3186
but he chose rather to use the Ministry of an Apostle, and therefore he command Philip to joyn himselfe to that Chariot,
but he chosen rather to use the Ministry of an Apostle, and Therefore he command Philip to join himself to that Chariot,
cc-acp pns31 vvd av-c pc-acp vvi dt n1 pp-f dt n1, cc av pns31 vvb vvi pc-acp vvi px31 p-acp d n1,
(15) verse_and_commentary (DIV2)
2044
Page 183
3187
and by him he taught and baptized the Eunuch.
and by him he taught and baptised the Eunuch.
cc p-acp pno31 pns31 vvd cc vvn dt n1.
(15) verse_and_commentary (DIV2)
2044
Page 183
3188
So was Cornelius directed to Peter, to be taught by him what he ought to doe.
So was Cornelius directed to Peter, to be taught by him what he ought to do.
av vbds np1 vvn p-acp np1, pc-acp vbi vvn p-acp pno31 r-crq pns31 vmd pc-acp vdi.
(15) verse_and_commentary (DIV2)
2045
Page 183
3189
And to the Apostle Christ saith, qui vos audit, me audi, he that heareth you heareth me. And to the Apostle christ Says, qui vos audit, me audi, he that hears you hears me.
cc p-acp dt n1 np1 vvz, fw-fr fw-fr n1, pno11 fw-la, pns31 cst vvz pn22 vvz pno11.
(15) verse_and_commentary (DIV2)
2046
Page 184
3190
2. This teacheth us, looking on the weak means which God ordaineth for the good of his Church, not to rest in them, 2. This Teaches us, looking on the weak means which God ordaineth for the good of his Church, not to rest in them,
crd np1 vvz pno12, vvg p-acp dt j n2 r-crq np1 vvz p-acp dt j pp-f po31 n1, xx pc-acp vvi p-acp pno32,
(15) verse_and_commentary (DIV2)
2047
Page 184
3191
but beyond them to look to that high wisedome and power by which those meanes are enabled,
but beyond them to look to that high Wisdom and power by which those means Are enabled,
cc-acp p-acp pno32 pc-acp vvi p-acp d j n1 cc n1 p-acp r-crq d n2 vbr vvn,
(15) verse_and_commentary (DIV2)
2047
Page 184
3192
for the Church of Rome hath overshot that way.
for the Church of Room hath overshot that Way.
p-acp dt n1 pp-f vvb vhz vvn d n1.
(15) verse_and_commentary (DIV2)
2047
Page 184
3193
Iohn when an Angel talked with him, was ready to worship him, we are naturally prone to give undue honor to the means,John when an Angel talked with him, was ready to worship him, we Are naturally prove to give undue honour to the means,
np1 c-crq dt n1 vvd p-acp pno31, vbds j pc-acp vvi pno31, pns12 vbr av-j j pc-acp vvi j n1 p-acp dt n2,
(15) verse_and_commentary (DIV2)
2048
Page 184
3194
because we are more led by sense then by faith. But the faithful must walke by faith, not by sight;
Because we Are more led by sense then by faith. But the faithful must walk by faith, not by sighed;
c-acp pns12 vbr av-dc vvn p-acp n1 av p-acp n1. p-acp dt j vmb vvi p-acp n1, xx p-acp n1;
(15) verse_and_commentary (DIV2)
2048
Page 184
3195
from this sensuall and carnall eye upon the meanes:
from this sensual and carnal eye upon the means:
p-acp d j cc j n1 p-acp dt n2:
(15) verse_and_commentary (DIV2)
2049
Page 184
3196
the honour of God is given in the Church of Rome to the Mother of our Lord, to Angels, to Saints,
the honour of God is given in the Church of Room to the Mother of our Lord, to Angels, to Saints,
dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f vvb p-acp dt n1 pp-f po12 n1, p-acp n2, p-acp n2,
(15) verse_and_commentary (DIV2)
2049
Page 184
3197
yea to very Images and Pictures, and so Idolatry is committed.
yea to very Images and Pictures, and so Idolatry is committed.
uh p-acp j n2 cc n2, cc av n1 vbz vvn.
(15) verse_and_commentary (DIV2)
2049
Page 184
3198
Therefore Peter and Iohn, after they had raised the Criple that lay at the Porch of the Temple, finding the people amazed,
Therefore Peter and John, After they had raised the Cripple that lay At the Porch of the Temple, finding the people amazed,
av np1 cc np1, c-acp pns32 vhd vvn dt n1 cst vvd p-acp dt n1 pp-f dt n1, vvg dt n1 vvn,
(15) verse_and_commentary (DIV2)
2050
Page 184
3199
and feating least and carnall opinion might wrong the glory of God, pre••n••d any undue ascriptions to themselves,
and feating least and carnal opinion might wrong the glory of God, pre••n••d any undue ascriptions to themselves,
cc vvg ds cc j n1 vmd vvi dt n1 pp-f np1, vvd d j n2 p-acp px32,
(15) verse_and_commentary (DIV2)
2050
Page 184
3200
and directed them where to fasten them;
and directed them where to fasten them;
cc vvd pno32 c-crq pc-acp vvi pno32;
(15) verse_and_commentary (DIV2)
2050
Page 184
3201
Ye men and brethren, why marvel ye at this? or why look ye so earnestly on us, as though by our own power, You men and brothers, why marvel you At this? or why look you so earnestly on us, as though by our own power,
pn22 n2 cc n2, q-crq vvb pn22 p-acp d? cc q-crq vvb pn22 av av-j p-acp pno12, c-acp cs p-acp po12 d n1,
(15) verse_and_commentary (DIV2)
2051
Page 184
3202
or bolinesse, we had made that man walk; or bolinesse, we had made that man walk;
cc n1, pns12 vhd vvn d n1 vvi;
(15) verse_and_commentary (DIV2)
2051
Page 184
3203
he attributeth this work to Jesus his name, through saith in his name hath made this man strong.
he attributeth this work to jesus his name, through Says in his name hath made this man strong.
pns31 vvz d n1 p-acp np1 po31 n1, a-acp vvz p-acp po31 n1 vhz vvn d n1 j.
(15) verse_and_commentary (DIV2)
2051
Page 184
3204
3. We are taught to give honour to all the meanes of God, ordained and used for our good;
3. We Are taught to give honour to all the means of God, ordained and used for our good;
crd pns12 vbr vvn pc-acp vvi n1 p-acp d dt n2 pp-f np1, vvn cc vvn p-acp po12 j;
(15) verse_and_commentary (DIV2)
2052
Page 184
3205
you see that God himselfe doth so;
you see that God himself does so;
pn22 vvb cst np1 px31 vdz av;
(15) verse_and_commentary (DIV2)
2052
Page 184
3206
for although none but God is properly a Saviour, yet he hath given the honour of that great attribute, to the meanes of his peoples safety,
for although none but God is properly a Saviour, yet he hath given the honour of that great attribute, to the means of his peoples safety,
c-acp cs pix cc-acp np1 vbz av-j dt n1, av pns31 vhz vvn dt n1 pp-f cst j n1, p-acp dt n2 pp-f po31 ng1 n1,
(15) verse_and_commentary (DIV2)
2052
Page 184
3207
and calleth them here by the name of Saviours.
and calls them Here by the name of Saviors.
cc vvz pno32 av p-acp dt n1 pp-f ng1.
(15) verse_and_commentary (DIV2)
2052
Page 184
3208
This Title he giveth to those temporall deliverers, who saved Israel from the hande of their enemies;
This Title he gives to those temporal deliverers, who saved Israel from the hand of their enemies;
d n1 pns31 vvz p-acp d j n2, r-crq vvd np1 p-acp dt n1 pp-f po32 n2;
(15) verse_and_commentary (DIV2)
2053
Page 184
3209
So O•hniel is called a Saviour, and Ehud hath the same title.
So O•hniel is called a Saviour, and Ehud hath the same title.
av np1 vbz vvn dt n1, cc np1 vhz dt d n1.
(15) verse_and_commentary (DIV2)
2053
Page 184
3210
And I shua was a Saviour, he had even the name of Christ of whom he was a Type.
And I shua was a Saviour, he had even the name of christ of whom he was a Type.
cc pns11 fw-fr vbds dt n1, pns31 vhd av dt n1 pp-f np1 pp-f ro-crq pns31 vbds dt n1.
(15) verse_and_commentary (DIV2)
2054
Page 184
3211
The Minister of the Gospel have this high title also given to them.
The Minister of the Gospel have this high title also given to them.
dt n1 pp-f dt n1 vhb d j n1 av vvn p-acp pno32.
(15) verse_and_commentary (DIV2)
2055
Page 184
3212
S. Paul to Timothy; So doing, thou shalt save thy selfe, and those that hear thee.
S. Paul to Timothy; So doing, thou shalt save thy self, and those that hear thee.
np1 np1 p-acp np1; av vdg, pns21 vm2 vvi po21 n1, cc d cst vvb pno21.
(15) verse_and_commentary (DIV2)
2056
Page 184
3213
S. Iames, If any man erre from the truth, and another convert him, let him know that be shall save a soule from death, so the Layman may be a Saviour too. S. James, If any man err from the truth, and Another convert him, let him know that be shall save a soul from death, so the Layman may be a Saviour too.
np1 np1, cs d n1 vvi p-acp dt n1, cc j-jn vvb pno31, vvb pno31 vvi cst vbb vmb vvi dt n1 p-acp n1, av dt n1 vmb vbi dt n1 av.
(15) verse_and_commentary (DIV2)
2057
Page 185
3214
S. Iude derecting his Epistle to all at large that are sanctified by God the Father,
S. Iude derecting his Epistle to all At large that Are sanctified by God the Father,
np1 np1 vvg po31 n1 p-acp d p-acp j cst vbr vvn p-acp np1 dt n1,
(15) verse_and_commentary (DIV2)
2058
Page 185
3215
and preserved in Iesus Christ, and called, admonisheth them;
and preserved in Iesus christ, and called, Admonisheth them;
cc vvn p-acp np1 np1, cc vvn, vvz pno32;
(15) verse_and_commentary (DIV2)
2058
Page 185
3216
1. To build up themselves in the most holy faith, praying in the Holy Ghost, &c. 2. And of some have compassion, making a difference.
1. To built up themselves in the most holy faith, praying in the Holy Ghost, etc. 2. And of Some have compassion, making a difference.
crd pc-acp vvi a-acp px32 p-acp dt av-ds j n1, vvg p-acp dt j n1, av crd cc pp-f d vhb n1, vvg dt n1.
(15) verse_and_commentary (DIV2)
2058
Page 185
3217
And others save with feare, pulling them out of the fire. Also the Apostle saith; And Others save with Fear, pulling them out of the fire. Also the Apostle Says;
cc n2-jn vvb p-acp n1, vvg pno32 av pp-f dt n1. av dt n1 vvz;
(15) verse_and_commentary (DIV2)
2059
Page 185
3218
The unbelieving husband, is sanctified by the wise, and the unbelieving wife is sanctified by the husband. The unbelieving husband, is sanctified by the wise, and the unbelieving wife is sanctified by the husband.
dt vvg n1, vbz vvn p-acp dt j, cc dt vvg n1 vbz vvn p-acp dt n1.
(15) verse_and_commentary (DIV2)
2060
Page 185
3219
So Christ to his Apostles, whosoevea sins ye remit, they are remitted. We do all know that all those be but the meanes by which God worketh,
So christ to his Apostles, whosoevea Sins you remit, they Are remitted. We do all know that all those be but the means by which God works,
av np1 p-acp po31 n2, uh n2 pn22 vvb, pns32 vbr vvn. pns12 vdb d vvb cst d d vbb p-acp dt n2 p-acp r-crq np1 vvz,
(15) verse_and_commentary (DIV2)
2061
Page 185
3220
and yet they are graced with the attributes and effect of him that useth them.
and yet they Are graced with the attributes and Effect of him that uses them.
cc av pns32 vbr vvn p-acp dt n2 cc n1 pp-f pno31 cst vvz pno32.
(15) verse_and_commentary (DIV2)
2062
Page 185
3221
At •his day God hath left no other outward meanes of salvation but by our Ministry,
At •his day God hath left no other outward means of salvation but by our Ministry,
p-acp fw-la n1 np1 vhz vvn dx j-jn j n2 pp-f n1 cc-acp p-acp po12 n1,
(15) verse_and_commentary (DIV2)
2063
Page 185
3222
if we be not your Saviours, you cannot be saved:
if we be not your Saviors, you cannot be saved:
cs pns12 vbb xx po22 ng1, pn22 vmbx vbi vvn:
(15) verse_and_commentary (DIV2)
2063
Page 185
3223
he that employeth us in this great service, and honoreth us with his owne Title, will both see,
he that employeth us in this great service, and Honoureth us with his own Title, will both see,
pns31 cst vvz pno12 p-acp d j n1, cc vvz pno12 p-acp po31 d n1, vmb d vvi,
(15) verse_and_commentary (DIV2)
2063
Page 185
3224
and avenge the contempt of his Messengers.
and avenge the contempt of his Messengers.
cc vvi dt n1 pp-f po31 n2.
(15) verse_and_commentary (DIV2)
2063
Page 185
3225
The eye of the world is too much fixed on the earthen vessels, and regardeth little the treasure that is sent therein.
The eye of the world is too much fixed on the earthen vessels, and Regardeth little the treasure that is sent therein.
dt n1 pp-f dt n1 vbz av av-d vvn p-acp dt j n2, cc vvz av-j dt n1 cst vbz vvn av.
(15) verse_and_commentary (DIV2)
2064
Page 185
3226
Gods owne people did offend that way, in neglect of Gods Prophers, who were sent from God to them,
God's own people did offend that Way, in neglect of God's Prophers, who were sent from God to them,
n2 d n1 vdd vvi d n1, p-acp n1 pp-f npg1 n2, r-crq vbdr vvn p-acp np1 p-acp pno32,
(15) verse_and_commentary (DIV2)
2065
Page 185
3227
and it lay heavie upon their consciences, and they felt the sorrow and smart of it upon themselves and their children. Ezra prayeth and consesseth.
and it lay heavy upon their Consciences, and they felt the sorrow and smart of it upon themselves and their children. Ezra Prayeth and confesseth.
cc pn31 vvd j p-acp po32 n2, cc pns32 vvd dt n1 cc n1 pp-f pn31 p-acp px32 cc po32 n2. np1 vvz cc vvz.
(15) verse_and_commentary (DIV2)
2065
Page 185
3228
We have forsaken thy Commandements which thou hast commanded by thy servants the Prophets. Daniel prayeth and confesseth. We have forsaken thy commandments which thou hast commanded by thy Servants the prophets. daniel Prayeth and Confesses.
pns12 vhb vvn po21 n2 r-crq pns21 vh2 vvn p-acp po21 n2 dt n2. np1 vvz cc vvz.
(15) verse_and_commentary (DIV2)
2067
Page 185
3229
Neither have we hearkened to thy servants the Prophets, which spake in thy name. Neither have we harkened to thy Servants the prophets, which spoke in thy name.
av-d vhb pns12 vvn p-acp po21 n2 dt n2, r-crq vvd p-acp po21 n1.
(15) verse_and_commentary (DIV2)
2069
Page 185
3230
The great preserver of men, useth the Ministry of men for the salvation of his people;
The great preserver of men, uses the Ministry of men for the salvation of his people;
dt j n1 pp-f n2, vvz dt n1 pp-f n2 p-acp dt n1 pp-f po31 n1;
(15) verse_and_commentary (DIV2)
2070
Page 185
3231
to us hath God committed the Ministry of reconciliation, as if God by us did speak to his Church.
to us hath God committed the Ministry of reconciliation, as if God by us did speak to his Church.
p-acp pno12 vhz np1 vvn dt n1 pp-f n1, c-acp cs np1 p-acp pno12 vdd vvi p-acp po31 n1.
(15) verse_and_commentary (DIV2)
2070
Page 185
3232
Your faith is begunne in you by our Ministery, and we exhort you to encrease more and more,
Your faith is begun in you by our Ministry, and we exhort you to increase more and more,
po22 n1 vbz vvn p-acp pn22 p-acp po12 n1, cc pns12 vvb pn22 pc-acp vvi av-dc cc av-dc,
(15) verse_and_commentary (DIV2)
2071
Page 186
3233
as you have received of us how you ought to walke, and to please God; therefore, Despise not prophecying;
as you have received of us how you ought to walk, and to please God; Therefore, Despise not prophesying;
c-acp pn22 vhb vvn pp-f pno12 c-crq pn22 vmd pc-acp vvi, cc pc-acp vvi np1; av, vvb xx vvg;
(15) verse_and_commentary (DIV2)
2071
Page 186
3234
The Grecions in St. Pauls time called preaching foolishnesse; but he saith that God by this foolishnesse of preaching saveth •uch as do beleeve.
The Grecions in Saint Paul's time called preaching foolishness; but he Says that God by this foolishness of preaching Saveth •uch as do believe.
dt n2 p-acp n1 npg1 n1 vvd vvg n1; cc-acp pns31 vvz cst np1 p-acp d n1 pp-f vvg vvz av p-acp vdb vvi.
(15) verse_and_commentary (DIV2)
2073
Page 186
3235
The reason why God giveth this honour to the meanes by which he worketh any good to his Church, is;
The reason why God gives this honour to the means by which he works any good to his Church, is;
dt n1 c-crq np1 vvz d n1 p-acp dt n2 p-acp r-crq pns31 vvz d j p-acp po31 n1, vbz;
(15) verse_and_commentary (DIV2)
2074
Page 186
3236
To instruct us by his example to do the like; for thus it must be done to the man whom the King will honour.
To instruct us by his Exampl to do the like; for thus it must be done to the man whom the King will honour.
pc-acp vvi pno12 p-acp po31 n1 pc-acp vdi dt av-j; c-acp av pn31 vmb vbi vdn p-acp dt n1 ro-crq dt n1 vmb vvi.
(15) verse_and_commentary (DIV2)
2075
Page 186
3237
Haman thought these five things necessary to expresse the honour of a King, done to a servant that he delighted in. 1. That he be cloathed in royall apparell, such as the King useth to we are. Haman Thought these five things necessary to express the honour of a King, done to a servant that he delighted in. 1. That he be clothed in royal apparel, such as the King uses to we Are.
np1 vvd d crd n2 j pc-acp vvi dt n1 pp-f dt n1, vdn p-acp dt n1 cst pns31 vvd p-acp. crd cst pns31 vbb vvn p-acp j n1, d c-acp dt n1 vvz p-acp pns12 vbr.
(15) verse_and_commentary (DIV2)
2076
Page 186
3238
2. That he be set on the horse that the King rideth on. 3. That the Crowne Royal be set upan his head.
2. That he be Set on the horse that the King rides on. 3. That the Crown Royal be Set upan his head.
crd cst pns31 vbb vvn p-acp dt n1 cst dt n1 vvz a-acp. crd cst dt n1 j vbb vvn n1 po31 n1.
(15) verse_and_commentary (DIV2)
2076
Page 186
3239
4. That this be done to him by one of the Kings most Noble Princes. 5. That be proclaime before him, that he is one whom the King will honour.
4. That this be done to him by one of the Kings most Noble Princes. 5. That be proclaim before him, that he is one whom the King will honour.
crd cst d vbb vdn p-acp pno31 p-acp crd pp-f dt n2 av-ds j n2. crd cst vbb vvi p-acp pno31, cst pns31 vbz crd ro-crq dt n1 vmb vvi.
(15) verse_and_commentary (DIV2)
2076
Page 186
3240
The Apostles, and their successors have all this honour done to them.
The Apostles, and their Successors have all this honour done to them.
dt n2, cc po32 n2 vhb d d n1 vdn p-acp pno32.
(15) verse_and_commentary (DIV2)
2077
Page 186
3241
1. That apparell which the King useth to we are is put upon them, for he giveth them his owne attributes;
1. That apparel which the King uses to we Are is put upon them, for he gives them his own attributes;
crd cst n1 r-crq dt n1 vvz p-acp pns12 vbr vbz vvn p-acp pno32, c-acp pns31 vvz pno32 po31 d n2;
(15) verse_and_commentary (DIV2)
2078
Page 186
3242
he calleth them Teachers and Pastors and Saviours of his Church.
he calls them Teachers and Pastors and Saviors of his Church.
pns31 vvz pno32 n2 cc ng1 cc ng1 pp-f po31 n1.
(15) verse_and_commentary (DIV2)
2078
Page 186
3243
2. He setteth them upon his own horse, for they ride upon the wings of the wind;
2. He sets them upon his own horse, for they ride upon the wings of the wind;
crd pns31 vvz pno32 p-acp po31 d n1, c-acp pns32 vvb p-acp dt n2 pp-f dt n1;
(15) verse_and_commentary (DIV2)
2079
Page 186
3244
the wind is the Holy Ghost alae spiritus, the wings of the spirit, by which it flieth over the Church, be the two Testaments, which holy men wrote as they were inspired;
the wind is the Holy Ghost alae spiritus, the wings of the Spirit, by which it flies over the Church, be the two Testaments, which holy men wrote as they were inspired;
dt n1 vbz dt j n1 fw-la fw-la, dt n2 pp-f dt n1, p-acp r-crq pn31 vvz p-acp dt n1, vbb dt crd n2, r-crq j n2 vvd c-acp pns32 vbdr vvn;
(15) verse_and_commentary (DIV2)
2079
Page 186
3245
They ride prosperously becausa of Truth, Meeknesse and Righteousnesse. Propter veritatem quam pradicant, propter mansuetudinem qua pradicant: propter justitiam quam parturiunt They ride prosperously becausa of Truth, Meekness and Righteousness. Propter veritatem quam pradicant, propter mansuetudinem qua pradicant: propter justitiam quam parturiunt
pns32 vvb av-j fw-la pp-f n1, n1 cc n1. fw-la fw-la fw-la j-jn, fw-la fw-la fw-la n-jn: fw-la fw-la fw-la fw-la
(15) verse_and_commentary (DIV2)
2080
Page 186
3246
Thirdly the Kings Crowne is set upon their heads: for the people of God whom they teach and convert are their Crown.
Thirdly the Kings Crown is Set upon their Heads: for the people of God whom they teach and convert Are their Crown.
ord dt ng1 n1 vbz vvn p-acp po32 n2: c-acp dt n1 pp-f np1 r-crq pns32 vvb cc vvi vbr po32 n1.
(15) verse_and_commentary (DIV2)
2082
Page 186
3247
For what is our hope or joy or crown of rejoycing? Are not ye in the presence of our Lord Jesus Christ at his coming? For what is our hope or joy or crown of rejoicing? are not you in the presence of our Lord jesus christ At his coming?
p-acp r-crq vbz po12 n1 cc n1 cc n1 pp-f vvg? vbr xx pn22 p-acp dt n1 pp-f po12 n1 np1 np1 p-acp po31 n-vvg?
(15) verse_and_commentary (DIV2)
2083
Page 187
3248
4. This is put upon us by the most noble of all Gods Princes, even the son of God himselfe who sendeth us abroad and saith, Go unto all Nations.
4. This is put upon us by the most noble of all God's Princes, even the son of God himself who sends us abroad and Says, Go unto all nations.
crd d vbz vvn p-acp pno12 p-acp dt av-ds j pp-f d ng1 n2, av dt n1 pp-f np1 px31 r-crq vvz pno12 av cc vvz, vvb p-acp d n2.
(15) verse_and_commentary (DIV2)
2084
Page 187
3249
5. He proclaimeth this, Sicut misit me Pater, sic ego mitto vos, as the father sent me, so send I you;
5. He proclaims this, Sicut misit me Pater, sic ego mitto vos, as the father sent me, so send I you;
crd pns31 vvz d, fw-la fw-la pno11 fw-la, fw-la fw-la fw-la fw-fr, p-acp dt n1 vvd pno11, av vvb pns11 pn22;
(15) verse_and_commentary (DIV2)
2085
Page 187
3250
not onely sending us forth to do his work, but in some measure also to partake of his honour,
not only sending us forth to do his work, but in Some measure also to partake of his honour,
xx av-j vvg pno12 av pc-acp vdi po31 n1, cc-acp p-acp d n1 av pc-acp vvi pp-f po31 n1,
(15) verse_and_commentary (DIV2)
2085
Page 187
3251
as embassadours of Princes are received and esteemed honourably for their sakes whom they represent.
as Ambassadors of Princes Are received and esteemed honourably for their sakes whom they represent.
c-acp n2 pp-f n2 vbr vvn cc vvn av-j p-acp po32 n2 r-crq pns32 vvi.
(15) verse_and_commentary (DIV2)
2085
Page 187
3252
This the Apostle confessed to the praise of the Galatians, that they received him as an Angel of God, even as Christ Jesus.
This the Apostle confessed to the praise of the Galatians, that they received him as an Angel of God, even as christ jesus.
d dt n1 vvd p-acp dt n1 pp-f dt np1, cst pns32 vvd pno31 p-acp dt n1 pp-f np1, av c-acp np1 np1.
(15) verse_and_commentary (DIV2)
2086
Page 187
3253
God hath left no other Saviours upon Mount Sion his Church, but his faithfull Ministers, therefore;
God hath left no other Saviors upon Mount Sion his Church, but his faithful Ministers, Therefore;
np1 vhz vvn dx j-jn ng1 p-acp n1 np1 po31 n1, cc-acp po31 j n2, av;
(15) verse_and_commentary (DIV2)
2087
Page 187
3254
1. We are taught to make conscience of our holy imployment, to be faithfull in it, that neither by our negligence in preaching,
1. We Are taught to make conscience of our holy employment, to be faithful in it, that neither by our negligence in preaching,
crd pns12 vbr vvn pc-acp vvi n1 pp-f po12 j n1, pc-acp vbi j p-acp pn31, cst dx p-acp po12 n1 p-acp vvg,
(15) verse_and_commentary (DIV2)
2087
Page 187
3255
nor by unsound doctrine, nor by our evill example, we become destroyers of our brethren;
nor by unsound Doctrine, nor by our evil Exampl, we become destroyers of our brothers;
ccx p-acp j n1, ccx p-acp po12 j-jn n1, pns12 vvb n2 pp-f po12 n2;
(15) verse_and_commentary (DIV2)
2087
Page 187
3256
for we are all Gods Ministers, and the Chaplains of Iesus Christ: who will call us to severe account of the Talent which he hath committed to our trust. 2. The people committed to our pastorall charge, are taught where to seek salvation,
for we Are all God's Ministers, and the Chaplains of Iesus christ: who will call us to severe account of the Talon which he hath committed to our trust. 2. The people committed to our pastoral charge, Are taught where to seek salvation,
c-acp pns12 vbr d ng1 n2, cc dt n2 pp-f np1 np1: r-crq vmb vvi pno12 p-acp j n1 pp-f dt n1 r-crq pns31 vhz vvn p-acp po12 n1. crd dt n1 vvn p-acp po12 j-jn n1, vbr vvn c-crq pc-acp vvi n1,
(15) verse_and_commentary (DIV2)
2087
Page 187
3257
and from whom to require light.
and from whom to require Light.
cc p-acp ro-crq pc-acp vvi n1.
(15) verse_and_commentary (DIV2)
2087
Page 187
3258
The Colossians may call upon Archippus to look to his charge, and the Minister Archippus may call upon them to walke in the light, saying;
The colossians may call upon Archippus to look to his charge, and the Minister Archippus may call upon them to walk in the Light, saying;
dt njp2 vmb vvi p-acp np1 pc-acp vvi p-acp po31 n1, cc dt n1 np1 vmb vvi p-acp pno32 pc-acp vvi p-acp dt n1, vvg;
(15) verse_and_commentary (DIV2)
2088
Page 187
3259
To you is this word of salvation sent.
To you is this word of salvation sent.
p-acp pn22 vbz d n1 pp-f n1 vvn.
(15) verse_and_commentary (DIV2)
2088
Page 187
3260
Be swift to heare; againe, take heed how you hear, and see that ye be not hearers only, deceiving your own soules. Be swift to hear; again, take heed how you hear, and see that you be not hearers only, deceiving your own Souls.
vbb j pc-acp vvi; av, vvb n1 c-crq pn22 vvb, cc vvb cst pn22 vbb xx n2 av-j, vvg po22 d n2.
(15) verse_and_commentary (DIV2)
2088
Page 187
3261
Thank God, that by men like your selves, he corrects the hearers, and cometh downe to you,
Thank God, that by men like your selves, he corrects the hearers, and comes down to you,
vvb np1, cst p-acp n2 vvb po22 n2, pns31 vvz dt n2, cc vvz a-acp p-acp pn22,
(15) verse_and_commentary (DIV2)
2089
Page 187
3262
and preacheth to you the way of salvation, and howsoever you esteem of our persons, touch not our calling,
and Preacheth to you the Way of salvation, and howsoever you esteem of our Persons, touch not our calling,
cc vvz p-acp pn22 dt n1 pp-f n1, cc c-acp pn22 vvb pp-f po12 n2, vvb xx po12 n1,
(15) verse_and_commentary (DIV2)
2089
Page 187
3263
for that is holy and heavenly. 2. To judge the Mount of Esau.
for that is holy and heavenly. 2. To judge the Mount of Esau
p-acp d vbz j cc j. crd pc-acp vvi dt n1 pp-f np1
(15) verse_and_commentary (DIV2)
2089
Page 187
3264
This part of the Promise doth concern the enemies of Gods Church, and seeing those Saviours shall not only have imployment to preserve the Church,
This part of the Promise does concern the enemies of God's Church, and seeing those Saviors shall not only have employment to preserve the Church,
d n1 pp-f dt n1 vdz vvi dt n2 pp-f npg1 n1, cc vvg d ng1 vmb xx av-j vhi n1 pc-acp vvi dt n1,
(15) verse_and_commentary (DIV2)
2091
Page 188
3265
but they shall also have power of judgement to destroy the enemies thereof: We are taught,
but they shall also have power of judgement to destroy the enemies thereof: We Are taught,
cc-acp pns32 vmb av vhi n1 pp-f n1 pc-acp vvi dt n2 av: pns12 vbr vvn,
(15) verse_and_commentary (DIV2)
2091
Page 188
3266
That the enemies of the Church shall not alwayes prevaile though they do stand it out long,
That the enemies of the Church shall not always prevail though they do stand it out long,
cst dt n2 pp-f dt n1 vmb xx av vvi cs pns32 vdb vvi pn31 av av-j,
(15) verse_and_commentary (DIV2)
2092
Page 188
3267
but the Church of God at the last shall have the Victory.
but the Church of God At the last shall have the Victory.
cc-acp dt n1 pp-f np1 p-acp dt ord vmb vhi dt n1.
(15) verse_and_commentary (DIV2)
2092
Page 188
3268
The blood of Abel shall judge Cain, for it crieth unto God out of the earth against him,
The blood of Abel shall judge Cain, for it cries unto God out of the earth against him,
dt n1 pp-f np1 vmb vvi np1, p-acp pn31 vvz p-acp np1 av pp-f dt n1 p-acp pno31,
(15) verse_and_commentary (DIV2)
2093
Page 188
3269
and Cain shall smart for that murther whilest he liveth, and God shall give another son for Abel whom Cain slew. Israel is a full example;
and Cain shall smart for that murder whilst he lives, and God shall give Another son for Abel whom Cain slew. Israel is a full Exampl;
cc np1 vmb vvi p-acp d n1 cs pns31 vvz, cc np1 vmb vvi j-jn n1 p-acp np1 r-crq np1 vvd. np1 vbz dt j n1;
(15) verse_and_commentary (DIV2)
2093
Page 188
3270
for being in the Land of Egypt in the house of bondage, they had a promise to keepe them in heart:
for being in the Land of Egypt in the house of bondage, they had a promise to keep them in heart:
c-acp vbg p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1, pns32 vhd dt n1 pc-acp vvi pno32 p-acp n1:
(15) verse_and_commentary (DIV2)
2094
Page 188
3271
And the Nation to whom they shall be in bondage I will judge saith God, and after that they shall come forth and serve me in this place. And the nation to whom they shall be in bondage I will judge Says God, and After that they shall come forth and serve me in this place.
cc dt n1 p-acp ro-crq pns32 vmb vbi p-acp n1 pns11 vmb vvi vvz np1, cc p-acp cst pns32 vmb vvi av cc vvb pno11 p-acp d n1.
(15) verse_and_commentary (DIV2)
2095
Page 188
3272
The Jewes by reason of Hamans plot against them, were in great danger. It is said,
The Jews by reason of Hamans plot against them, were in great danger. It is said,
dt np2 p-acp n1 pp-f np1 n1 p-acp pno32, vbdr p-acp j n1. pn31 vbz vvn,
(15) verse_and_commentary (DIV2)
2096
Page 188
3273
The King and Haman sate down to drink, and the City of Shushan was perplexed. But God tumed their mourning into a feast, and Haman died upon his own tree: The King and Haman sat down to drink, and the city of Susa was perplexed. But God tumed their mourning into a feast, and Haman died upon his own tree:
dt n1 cc np1 vvd a-acp pc-acp vvi, cc dt n1 pp-f np1 vbds vvn. p-acp np1 vvn po32 n1 p-acp dt n1, cc np1 vvd p-acp po31 d n1:
(15) verse_and_commentary (DIV2)
2097
Page 188
3274
and the distressed Jewes had one Holy day the more for that. Zenacherib a troubler of Israel dyed a great many of deaths;
and the distressed Jews had one Holy day the more for that. Sennacherib a troubler of Israel died a great many of death's;
cc dt j-vvn np2 vhn pi j n1 dt av-dc p-acp d. np1 dt n1 pp-f np1 vvd dt j d pp-f n2;
(15) verse_and_commentary (DIV2)
2098
Page 188
3275
for neither could the priviledge of the place, the Temple of his God, nor the service that he came to do there,
for neither could the privilege of the place, the Temple of his God, nor the service that he Come to do there,
p-acp dx vmd dt n1 pp-f dt n1, dt n1 pp-f po31 n1, ccx dt n1 cst pns31 vvd pc-acp vdi a-acp,
(15) verse_and_commentary (DIV2)
2099
Page 188
3276
nor the god of the Temple protect him from death, and which was most fearefull and grievous to him, his own bowels rebelled against him,
nor the god of the Temple Pact him from death, and which was most fearful and grievous to him, his own bowels rebelled against him,
ccx dt n1 pp-f dt n1 vvb pno31 p-acp n1, cc r-crq vbds av-ds j cc j p-acp pno31, po31 d n2 vvd p-acp pno31,
(15) verse_and_commentary (DIV2)
2099
Page 188
3277
and they to whom he had been the author of life, were the ministers of his death;
and they to whom he had been the author of life, were the Ministers of his death;
cc pns32 p-acp ro-crq pns31 vhd vbn dt n1 pp-f n1, vbdr dt n2 pp-f po31 n1;
(15) verse_and_commentary (DIV2)
2099
Page 188
3278
Adrameleeh and Sharezar his sons slew him with the sword.Adrameleeh and Sharezar his Sons slew him with the sword.
vvb cc np1 po31 n2 vvd pno31 p-acp dt n1.
(15) verse_and_commentary (DIV2)
2099
Page 188
3279
For you have heard that though Iudgement begin at the house of God, it doth not end there, so David;
For you have herd that though Judgement begin At the house of God, it does not end there, so David;
c-acp pn22 vhb vvn cst cs n1 vvb p-acp dt n1 pp-f np1, pn31 vdz xx vvi a-acp, av np1;
(15) verse_and_commentary (DIV2)
2100
Page 188
3280
Marke the godly, and behold the just. Mark the godly, and behold the just.
vvb dt j, cc vvb dt j.
(15) verse_and_commentary (DIV2)
2101
Page 188
3281
, for the end of that man is peace, whatsoever all the rest of his life be; and we truly say,, for the end of that man is peace, whatsoever all the rest of his life be; and we truly say,
, p-acp dt n1 pp-f d n1 vbz n1, r-crq d dt n1 pp-f po31 n1 vbi; cc pns12 av-j vvb,
(15) verse_and_commentary (DIV2)
2101
Page 188
3282
All is well that ends well. All is well that ends well.
d vbz av d n2 av.
(15) verse_and_commentary (DIV2)
2102
Page 188
3283
Christ to his Disciples, Behold, I send you as Sheep in the middest of W••••, &c. But he that endureth to the end shall be saved.
christ to his Disciples, Behold, I send you as Sheep in the midst of W••••, etc. But he that Endureth to the end shall be saved.
np1 p-acp po31 n2, vvb, pns11 vvb pn22 p-acp n1 p-acp dt n1 pp-f np1, av cc-acp pns31 cst vvz p-acp dt n1 vmb vbi vvn.
(15) verse_and_commentary (DIV2)
2103
Page 189
3284
The Apostle saith, We are more then conquerors; Conquerors overcome by force and strong hand, or some cunning stratagem;
The Apostle Says, We Are more then conquerors; Conquerors overcome by force and strong hand, or Some cunning stratagem;
dt n1 vvz, pns12 vbr av-dc cs n2; n2 vvn p-acp n1 cc j n1, cc d j-jn n1;
(15) verse_and_commentary (DIV2)
2105
Page 189
3285
the Saints overcome by patience, and weary their persecutors with their sufferings: for Vincit qui patitur.
the Saints overcome by patience, and weary their persecutors with their sufferings: for Vincit qui patitur.
dt n2 vvn p-acp n1, cc vvi po32 n2 p-acp po32 n2: p-acp fw-la fw-la fw-la.
(15) verse_and_commentary (DIV2)
2105
Page 189
3286
The reason of this happy end of the labours and sorrows of the Church is, 1. That the narrow way to glory may be frequented;
The reason of this happy end of the labours and sorrows of the Church is, 1. That the narrow Way to glory may be frequented;
dt n1 pp-f d j n1 pp-f dt n2 cc n2 pp-f dt n1 vbz, crd cst dt j n1 p-acp n1 vmb vbi vvn;
(15) verse_and_commentary (DIV2)
2106
Page 189
3287
for who would put himselfe to the rugged severity of a strict life, into the hatred of the world, to make himselfe as the way of the street for the proud to go over him;
for who would put himself to the rugged severity of a strict life, into the hatred of the world, to make himself as the Way of the street for the proud to go over him;
p-acp r-crq vmd vvi px31 p-acp dt j n1 pp-f dt j n1, p-acp dt n1 pp-f dt n1, pc-acp vvi px31 p-acp dt n1 pp-f dt n1 p-acp dt j pc-acp vvi p-acp pno31;
(15) verse_and_commentary (DIV2)
2107
Page 189
3288
if he did not perswade himselfe, that his heavines should endure but for a night, and that he should have joy in the morning?
if he did not persuade himself, that his heaviness should endure but for a night, and that he should have joy in the morning?
cs pns31 vdd xx vvi px31, cst po31 n1 vmd vvi cc-acp p-acp dt n1, cc cst pns31 vmd vhi n1 p-acp dt n1?
(15) verse_and_commentary (DIV2)
2107
Page 189
3289
No, there is not heavinesse all night;
No, there is not heaviness all night;
uh-dx, pc-acp vbz xx n1 d n1;
(15) verse_and_commentary (DIV2)
2108
Page 189
3290
for the serants of God do beleeve to see the goodnesse of God in the land of the living.
for the serants of God do believe to see the Goodness of God in the land of the living.
p-acp dt n2 pp-f np1 vdb vvi pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt n-vvg.
(15) verse_and_commentary (DIV2)
2108
Page 189
3291
And this is that same, Carmen in nocte, Song in the night that David speaketh of;
And this is that same, Carmen in nocte, Song in the night that David speaks of;
cc d vbz d d, n2 p-acp fw-la, vvn p-acp dt n1 cst np1 vvz pp-f;
(15) verse_and_commentary (DIV2)
2109
Page 189
3292
Laetitia in tribulatione, joy in tribulation, as S• Augustine doth expound it.Laetitia in tribulation, joy in tribulation, as S• Augustine does expound it.
np1 p-acp n1, vvb p-acp n1, c-acp np1 np1 vdz vvi pn31.
(15) verse_and_commentary (DIV2)
2109
Page 189
3293
And thus doth God comfort the Church often by taking away either perfidious and unsound friends, that live in the Church to betray it:
And thus does God Comfort the Church often by taking away either perfidious and unsound Friends, that live in the Church to betray it:
cc av vdz np1 vvi dt n1 av p-acp vvg av d j cc j n2, cst vvb p-acp dt n1 pc-acp vvi pn31:
(15) verse_and_commentary (DIV2)
2110
Page 189
3294
or by removing corrupt and bribing retailers of preferments in Church and Common-wealth:
or by removing corrupt and bribing retailers of preferments in Church and Commonwealth:
cc p-acp vvg j cc vvg n2 pp-f n2 p-acp n1 cc n1:
(15) verse_and_commentary (DIV2)
2110
Page 189
3295
or by committing of cruel and unmercifull oppressions of their brethren, as bad at the task-masters of Egypt to lay b•rthens upon them to keep them down;
or by committing of cruel and unmerciful oppressions of their brothers, as bad At the taskmasters of Egypt to lay b•rthens upon them to keep them down;
cc p-acp vvg pp-f j cc j n2 pp-f po32 n2, c-acp j p-acp dt n2 pp-f np1 pc-acp vvi n2 p-acp pno32 pc-acp vvi pno32 a-acp;
(15) verse_and_commentary (DIV2)
2110
Page 189
3296
this is some refreshing to the Church of God to behold this just hand of God against the ungodly of the earth,
this is Some refreshing to the Church of God to behold this just hand of God against the ungodly of the earth,
d vbz d vvg p-acp dt n1 pp-f np1 pc-acp vvi d j n1 pp-f np1 p-acp dt j pp-f dt n1,
(15) verse_and_commentary (DIV2)
2110
Page 189
3297
and it is earnest of that purging of his floare when he will f•n away the wicked at the dust and chaff• of the earth.
and it is earnest of that purging of his Flower when he will f•n away the wicked At the dust and chaff• of the earth.
cc pn31 vbz j pp-f d n-vvg pp-f po31 n1 c-crq pns31 vmb vvi av dt j p-acp dt n1 cc n1 pp-f dt n1.
(15) verse_and_commentary (DIV2)
2110
Page 189
3298
For when the wicked perish there is joy. For when the wicked perish there is joy.
c-acp c-crq dt j vvi pc-acp vbz n1.
(15) verse_and_commentary (DIV2)
2110
Page 189
3299
2. Another reason is because God will have the enemies of his Church know that their power i• borrowed,
2. another reason is Because God will have the enemies of his Church know that their power i• borrowed,
crd j-jn n1 vbz p-acp np1 vmb vhi dt n2 pp-f po31 n1 vvb cst po32 n1 n1 vvd,
(15) verse_and_commentary (DIV2)
2111
Page 189
3300
and he that lent it to them, can re•••e it to himselfe; and extinguish it in them at pleasure.
and he that lent it to them, can re•••e it to himself; and extinguish it in them At pleasure.
cc pns31 cst vvd pn31 p-acp pno32, vmb vvi pn31 pc-acp px31; cc vvb pn31 p-acp pno32 p-acp n1.
(15) verse_and_commentary (DIV2)
2111
Page 189
3301
So Christ told Pilate that he could have no power against him, except he had it from above, whereupon grows that consolation of the Church, fe•• me thou that 〈 ◊ 〉 kill 〈 ◊ 〉 body, and can go no fu•ther.
So christ told Pilate that he could have no power against him, except he had it from above, whereupon grows that consolation of the Church, fe•• me thou that 〈 ◊ 〉 kill 〈 ◊ 〉 body, and can go no fu•ther.
av np1 vvd np1 cst pns31 vmd vhi dx n1 p-acp pno31, c-acp pns31 vhd pn31 p-acp a-acp, c-crq vvz d n1 pp-f dt n1, n1 pno11 pns21 cst 〈 sy 〉 vvi 〈 sy 〉 n1, cc vmb vvi av-dx av-jc.
(15) verse_and_commentary (DIV2)
2112
Page 189
3302
The wicked are compared in respect of their tumultuous rage, and the manifold scourges of their wicked attempts against the Church to the raging of the sea;
The wicked Are compared in respect of their tumultuous rage, and the manifold scourges of their wicked attempts against the Church to the raging of the sea;
dt j vbr vvn p-acp n1 pp-f po32 j n1, cc dt j vvz pp-f po32 j n2 p-acp dt n1 p-acp dt j-vvg pp-f dt n1;
(15) verse_and_commentary (DIV2)
2113
Page 190
3303
the comparison doth hold out thus far;
the comparison does hold out thus Far;
dt n1 vdz vvi av av av-j;
(15) verse_and_commentary (DIV2)
2113
Page 190
3304
God hath set this sea bounds and the proud waves may come thus far and no further;
God hath Set this sea bounds and the proud waves may come thus Far and no further;
np1 vhz vvn d n1 n2 cc dt j n2 vmb vvi av av-j cc dx av-jc;
(15) verse_and_commentary (DIV2)
2113
Page 190
3305
so hath God limited the fury of his enemies, and set them their non ultra no further.
so hath God limited the fury of his enemies, and Set them their non ultra no further.
av vhz np1 vvn dt n1 pp-f po31 n2, cc vvd pno32 po32 fw-la fw-la dx av-jc.
(15) verse_and_commentary (DIV2)
2113
Page 190
3306
The use which the Church maketh of this experiment, is, 1. It taketh away feare of outward enemies.
The use which the Church makes of this experiment, is, 1. It Takes away Fear of outward enemies.
dt n1 r-crq dt n1 vvz pp-f d n1, vbz, crd pn31 vvz av n1 pp-f j n2.
(15) verse_and_commentary (DIV2)
2114
Page 190
3307
Feare of man is a dangerous preturbation, and such as endangereth faith, against which Christ giveth his Disciples warning:
fear of man is a dangerous perturbation, and such as endangereth faith, against which christ gives his Disciples warning:
n1 pp-f n1 vbz dt j n1, cc d c-acp vvz n1, p-acp r-crq np1 vvz po31 n2 vvg:
(15) verse_and_commentary (DIV2)
2115
Page 190
3308
Let not your hearts be troubled nor feare. Let not your hearts be troubled nor Fear.
vvb xx po22 n2 vbb vvn ccx n1.
(15) verse_and_commentary (DIV2)
2115
Page 190
3309
Quid timet hominem homo in sinu dei positus? tu de illius sinu non cadere potes quicquid ibi passus fueris ad salutem valebit non ad perniciem. Quid timet hominem homo in sinu dei Positus? tu de Illius sinu non Cadere potes quicquid There passus fueris ad salutem valebit non ad perniciem.
fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(15) verse_and_commentary (DIV2)
2116
Page 190
3310
Scripture setteth forth the power of the outward enemy in these and such like phrases; there is rugitus Leonis, the roaring of the Lyon; Scripture sets forth the power of the outward enemy in these and such like phrases; there is rugitus Leonis, the roaring of the lion;
n1 vvz av dt n1 pp-f dt j n1 p-acp d cc d j n2; pc-acp vbz fw-la np1, dt n-vvg pp-f dt n1;
(15) verse_and_commentary (DIV2)
2117
Page 190
3311
there is unguis Leonis, the Lyons paw; there is cornu Ʋnicornium, the horne of the Unicornes;
there is unguis Leonis, the Lyons paw; there is cornu Ʋnicornium, the horn of the Unicorns;
pc-acp vbz fw-la np1, dt ng1 n1; pc-acp vbz fw-la np1, dt n1 pp-f dt n2;
(15) verse_and_commentary (DIV2)
2117
Page 190
3312
there is pes superbiae, the foot of pride; there is oculus nequam, an evill eye; there is manus violenta, a violent hand, and iniquitas manuum, the iniquity of the hands;
there is pes superbiae, the foot of pride; there is oculus nequam, an evil eye; there is manus violenta, a violent hand, and iniquitas manuum, the iniquity of the hands;
pc-acp vbz fw-la fw-la, dt n1 pp-f n1; pc-acp vbz fw-la fw-la, dt j-jn n1; pc-acp vbz fw-la fw-la, dt j n1, cc fw-la fw-la, dt n1 pp-f dt n2;
(15) verse_and_commentary (DIV2)
2117
Page 190
3313
os sepulchrum, the mouth an open sepulcher; and venenum aspidum sub labiis, the poyson of aspes under the lips.os Sepulchre, the Mouth an open sepulcher; and venenum aspidum sub labiis, the poison of asps under the lips.
fw-la fw-la, dt n1 dt j n1; cc fw-la fw-la fw-la fw-la, dt n1 pp-f n2 p-acp dt n2.
(15) verse_and_commentary (DIV2)
2117
Page 190
3314
The mercies of the wicked are cruell, but I will not feare what man can do unto me. Multos in summa pericula misit. The Mercies of the wicked Are cruel, but I will not Fear what man can do unto me. Multos in summa pericula misit.
dt n2 pp-f dt j vbr j, cc-acp pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11. fw-la p-acp fw-la fw-la fw-la.
(15) verse_and_commentary (DIV2)
2118
Page 190
3315
Venturi timor ipse mali fortissin••• ille est Qui promptus metunda pati. The feare of evil to come hath endangered many;Venturi timor ipse mali fortissin••• Isle est Qui promptus metunda pati. The Fear of evil to come hath endangered many;
np1 fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la. dt n1 pp-f j-jn pc-acp vvi vhz vvn d;
(15) verse_and_commentary (DIV2)
2119
Page 190
3316
he is the most valiant that is ready to suffer what is feared. 2. It tryeth our faith;
he is the most valiant that is ready to suffer what is feared. 2. It trieth our faith;
pns31 vbz dt av-ds j cst vbz j pc-acp vvi r-crq vbz vvn. crd pn31 vvz po12 n1;
(15) verse_and_commentary (DIV2)
2119
Page 190
3317
Christ said to Peter, Cur times exiguâ fide praedites when he so felt himselfe sinking in the waters, God promised I will not leave thee nor forsake thee.
christ said to Peter, Cur times exiguâ fide praedites when he so felt himself sinking in the waters, God promised I will not leave thee nor forsake thee.
np1 vvd p-acp np1, n1 n2 fw-la fw-la vvz c-crq pns31 av vvd px31 vvg p-acp dt n2, np1 vvd pns11 vmb xx vvi pno21 ccx vvi pno21.
(15) verse_and_commentary (DIV2)
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Do we beleeve him? Dare we trust him? as Christ. Do you beleeve in God? beleeve also in me.
Do we believe him? Dare we trust him? as christ. Do you believe in God? believe also in me.
vdb pns12 vvi pno31? n1 pns12 vvb pno31? p-acp np1. vdb pn22 vvi p-acp np1? vvb av p-acp pno11.
(15) verse_and_commentary (DIV2)
2120
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3319
2 My brethren, count it all joy when you fall into divers temptations. 3. Knowing this that the trying of your Faith worketh patience.
2 My brothers, count it all joy when you fallen into diverse temptations. 3. Knowing this that the trying of your Faith works patience.
crd po11 n2, vvb pn31 d n1 c-crq pn22 vvb p-acp j n2. crd vvg d cst dt vvg pp-f po22 n1 vvz n1.
(15) verse_and_commentary (DIV2)
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3320
4. But let patience have her perfect work, that ye may be perfect and entire wanting nothing.
4. But let patience have her perfect work, that you may be perfect and entire wanting nothing.
crd p-acp vvi n1 vhi po31 j n1, cst pn22 vmb vbi j cc j n-vvg pix.
(15) verse_and_commentary (DIV2)
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That the tryall of your Faith being much more precious, then of gold which perisheth, That the trial of your Faith being much more precious, then of gold which Perishes,
cst dt n1 pp-f po22 n1 vbg av-d dc j, av pp-f n1 r-crq vvz,
(15) verse_and_commentary (DIV2)
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though it be tryed with fire might be found unto praise and honour and glory, at the appearing of Iesus Christ, &c. though it be tried with fire might be found unto praise and honour and glory, At the appearing of Iesus christ, etc.
cs pn31 vbb vvn p-acp n1 vmd vbi vvn p-acp n1 cc n1 cc n1, p-acp dt vvg pp-f np1 np1, av
(15) verse_and_commentary (DIV2)
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3. This setteth before our eyes the great appearance that our enemies shall make before us, either in this world,
3. This sets before our eyes the great appearance that our enemies shall make before us, either in this world,
crd np1 vvz p-acp po12 n2 dt j n1 cst po12 n2 vmb vvi p-acp pno12, av-d p-acp d n1,
(15) verse_and_commentary (DIV2)
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3324
when our eye shall have our desire on them that hate us, or in the last day when the Saints shall judge the world;
when our eye shall have our desire on them that hate us, or in the last day when the Saints shall judge the world;
c-crq po12 n1 vmb vhi po12 n1 p-acp pno32 cst vvb pno12, cc p-acp dt ord n1 c-crq dt n2 vmb vvi dt n1;
(15) verse_and_commentary (DIV2)
2125
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3325
which serveth to admonish us with the Prophet, To commit our wayes to the Lord, and to trust in him, for he shall bring it to passe.
which serves to admonish us with the Prophet, To commit our ways to the Lord, and to trust in him, for he shall bring it to pass.
r-crq vvz pc-acp vvi pno12 p-acp dt n1, pc-acp vvi po12 n2 p-acp dt n1, cc pc-acp vvi p-acp pno31, c-acp pns31 vmb vvi pn31 pc-acp vvi.
(15) verse_and_commentary (DIV2)
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3326
Excellent is the story of Elisha, whom the King of Syri• sent an Army to take,
Excellent is the story of Elisha, whom the King of Syri• sent an Army to take,
j vbz dt n1 pp-f np1, ro-crq dt n1 pp-f np1 vvd dt n1 pc-acp vvi,
(15) verse_and_commentary (DIV2)
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and they beset Dothan where he lodged;
and they beset Dothan where he lodged;
cc pns32 vvd np1 c-crq pns31 vvd;
(15) verse_and_commentary (DIV2)
2126
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3328
but Elisha prayed, and God smote the whole Army with blindnesse, and he whom they sought offered himselfe to them to be their guide,
but Elisha prayed, and God smote the Whole Army with blindness, and he whom they sought offered himself to them to be their guide,
cc-acp np1 vvd, cc np1 vvd dt j-jn n1 p-acp n1, cc pns31 ro-crq pns32 vvd vvn px31 p-acp pno32 pc-acp vbi po32 n1,
(15) verse_and_commentary (DIV2)
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and he brought them into Samaria, and then God opened their eyes, and they saw themselves in the hand and power of their enemies.
and he brought them into Samaria, and then God opened their eyes, and they saw themselves in the hand and power of their enemies.
cc pns31 vvd pno32 p-acp np1, cc av np1 vvd po32 n2, cc pns32 vvd px32 p-acp dt n1 cc n1 pp-f po32 n2.
(15) verse_and_commentary (DIV2)
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3330
Thus doth God blind the eyes of the enemies of his Church, and when ther malice is at the height, they find themselves set at the Barre to be judged by his Saints;
Thus does God blind the eyes of the enemies of his Church, and when their malice is At the height, they find themselves Set At the Bar to be judged by his Saints;
av vdz np1 vvi dt n2 pp-f dt n2 pp-f po31 n1, cc c-crq po32 n1 vbz p-acp dt n1, pns32 vvb px32 vvn p-acp dt n1 pc-acp vbi vvn p-acp po31 n2;
(15) verse_and_commentary (DIV2)
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3331
then Iacob shall judge the Mount of Esau.
then Iacob shall judge the Mount of Esau
av np1 vmb vvi dt n1 pp-f np1
(15) verse_and_commentary (DIV2)
2127
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3332
Methinkes I see the great appearance of the boisterous Tyrants of the earth, whose eyes did sparkle fire in the faces of Gods servants, whole tongue spake proud words, whose foot trode upon Gods Saints, whose hand spared them not, whose countenance darted against them scorne and disdaine,
Methinks I see the great appearance of the boisterous Tyrants of the earth, whose eyes did sparkle fire in the faces of God's Servants, Whole tongue spoke proud words, whose foot trodden upon God's Saints, whose hand spared them not, whose countenance darted against them scorn and disdain,
vvz pns11 vvb dt j n1 pp-f dt j n2 pp-f dt n1, rg-crq n2 vdd vvi n1 p-acp dt n2 pp-f npg1 n2, j-jn n1 vvd j n2, rg-crq n1 vvd p-acp npg1 n2, rg-crq n1 vvd pno32 xx, rg-crq n1 vvd p-acp pno32 vvi cc n1,
(15) verse_and_commentary (DIV2)
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and whose swords were made drunke in the bloud of Gods Holy ones;
and whose swords were made drunk in the blood of God's Holy ones;
cc rg-crq n2 vbdr vvn vvn p-acp dt n1 pp-f npg1 j pi2;
(15) verse_and_commentary (DIV2)
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3334
With what a feareful trembling, and horrible dread they come to this judgement against their wils, where they shall see the Saints all in long white robes,
With what a fearful trembling, and horrible dread they come to this judgement against their wills, where they shall see the Saints all in long white robes,
p-acp r-crq dt j n-vvg, cc j n1 pns32 vvb p-acp d n1 p-acp po32 n2, c-crq pns32 vmb vvi dt n2 d p-acp j j-jn n2,
(15) verse_and_commentary (DIV2)
2129
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3335
like a flock of sheep that come from the washing: in whose glorified faces they shall behold their owne shame and dishonour:
like a flock of sheep that come from the washing: in whose glorified faces they shall behold their own shame and dishonour:
av-j dt n1 pp-f n1 cst vvb p-acp dt vvg: p-acp rg-crq vvn n2 pns32 vmb vvi po32 d n1 cc n1:
(15) verse_and_commentary (DIV2)
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3336
in whose place and joy, they shall behold the bloudy persecution wherewith they have oppressed them in their life,
in whose place and joy, they shall behold the bloody persecution wherewith they have oppressed them in their life,
p-acp rg-crq n1 cc n1, pns32 vmb vvi dt j n1 c-crq pns32 vhb vvn pno32 p-acp po32 n1,
(15) verse_and_commentary (DIV2)
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3337
and in whose setled happinesse they shall read their doom of eternall woe. And as Saint Peter saith:
and in whose settled happiness they shall read their doom of Eternal woe. And as Saint Peter Says:
cc p-acp rg-crq j-vvn n1 pns32 vmb vvi po32 n1 pp-f j n1. cc p-acp n1 np1 vvz:
(15) verse_and_commentary (DIV2)
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3338
How shall the wicked and ungodly appeare; How shall the wicked and ungodly appear;
q-crq vmb dt j cc j vvi;
(15) verse_and_commentary (DIV2)
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3339
there needs no more evidence against them, bring them to judgement, and that sight shall convince them,
there needs no more evidence against them, bring them to judgement, and that sighed shall convince them,
a-acp av dx dc n1 p-acp pno32, vvb pno32 p-acp n1, cc d n1 vmb vvi pno32,
(15) verse_and_commentary (DIV2)
2130
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3340
3. The issue and effect of all; And the Kingdome shall be the Lords.
3. The issue and Effect of all; And the Kingdom shall be the lords.
crd dt n1 cc n1 pp-f d; cc dt n1 vmb vbi dt n2.
(15) verse_and_commentary (DIV2)
2131
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3341
This is the proper fruite of our deliverance from the hands of our enemies, that the Kingdome of God may be established on earth in Gods Church.
This is the proper fruit of our deliverance from the hands of our enemies, that the Kingdom of God may be established on earth in God's Church.
d vbz dt j n1 pp-f po12 n1 p-acp dt n2 pp-f po12 n2, cst dt n1 pp-f np1 vmb vbi vvn p-acp n1 p-acp npg1 n1.
(15) verse_and_commentary (DIV2)
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1. For so long as the enemies of God do tyrannize and fill all with their grosse actions;
1. For so long as the enemies of God do tyrannise and fill all with their gross actions;
crd p-acp av j c-acp dt n2 pp-f np1 vdb vvi cc vvi d p-acp po32 j n2;
(15) verse_and_commentary (DIV2)
2133
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3343
the face of the Church is covered, the Temples of God are defiled, and demolished, the worship of God seeketh private corners,
the face of the Church is covered, the Temples of God Are defiled, and demolished, the worship of God seeks private corners,
dt n1 pp-f dt n1 vbz vvn, dt n2 pp-f np1 vbr vvn, cc vvn, dt n1 pp-f np1 vvz j n2,
(15) verse_and_commentary (DIV2)
2133
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and sheweth not it selfe, the Saints of God fly from the Sword of Persecution, wandring here and there, from one Nation to another people:
and shows not it self, the Saints of God fly from the Sword of Persecution, wandering Here and there, from one nation to Another people:
cc vvz xx pn31 n1, dt n2 pp-f np1 vvi p-acp dt n1 pp-f n1, vvg av cc a-acp, p-acp crd n1 p-acp j-jn n1:
(15) verse_and_commentary (DIV2)
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and it is hard to say where the Church of God is.
and it is hard to say where the Church of God is.
cc pn31 vbz j pc-acp vvi c-crq dt n1 pp-f np1 vbz.
(15) verse_and_commentary (DIV2)
2133
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3346
During the persecution under the cruell Emperours, till Constantine aross, and restored the Kingdome to God, the Kingdome of God on earth was not abolished quite,
During the persecution under the cruel emperors, till Constantine aross, and restored the Kingdom to God, the Kingdom of God on earth was not abolished quite,
p-acp dt n1 p-acp dt j n2, c-acp np1 j, cc vvd dt n1 p-acp np1, dt n1 pp-f np1 p-acp n1 vbds xx vvn av,
(15) verse_and_commentary (DIV2)
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but it was in some sort invisible;
but it was in Some sort invisible;
cc-acp pn31 vbds p-acp d n1 j;
(15) verse_and_commentary (DIV2)
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3348
not that it was then hidden from all the faithfull, as it was from the world;
not that it was then hidden from all the faithful, as it was from the world;
xx cst pn31 vbds av vvn p-acp d dt j, c-acp pn31 vbds p-acp dt n1;
(15) verse_and_commentary (DIV2)
2134
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therefore concerning the invisiblenesse of this Kingdome, we do affirme,
Therefore Concerning the invisibleness of this Kingdom, we do affirm,
av vvg dt n1 pp-f d n1, pns12 vdb vvi,
(15) verse_and_commentary (DIV2)
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1. That though this Kingdome of God be so established on earth, that the ga••• of hell shall not prevails against it:
1. That though this Kingdom of God be so established on earth, that the ga••• of hell shall not prevails against it:
crd cst cs d n1 pp-f np1 vbb av vvn p-acp n1, cst dt n1 pp-f n1 vmb xx vvz p-acp pn31:
(15) verse_and_commentary (DIV2)
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because God gave to his son that asked him, the he••hen for his inheritance, and the utmost part of the earth for his possession.
Because God gave to his son that asked him, the he••hen for his inheritance, and the utmost part of the earth for his possession.
c-acp np1 vvd p-acp po31 n1 cst vvd pno31, dt av p-acp po31 n1, cc dt j n1 pp-f dt n1 p-acp po31 n1.
(15) verse_and_commentary (DIV2)
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3352
And Christ promised to give the Holy Ghost to his Church to abide with it for ever 〈 ◊ 〉 ye•at sometimes the faithfull may be so few in number,
And christ promised to give the Holy Ghost to his Church to abide with it for ever 〈 ◊ 〉 ye•at sometime the faithful may be so few in number,
cc np1 vvd pc-acp vvi dt j n1 p-acp po31 n1 pc-acp vvi p-acp pn31 p-acp av 〈 sy 〉 j av dt j vmb vbi av d p-acp n1,
(15) verse_and_commentary (DIV2)
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3353
and they so separated one from another, in the pursuit of their ow•• s•••ty, that the world cannot easily discome the face of a Church.
and they so separated one from Another, in the pursuit of their ow•• s•••ty, that the world cannot Easily discome the face of a Church.
cc pns32 av vvn pi p-acp n-jn, p-acp dt n1 pp-f po32 n1 n1, cst dt n1 vmbx av-j n1 dt n1 pp-f dt n1.
(15) verse_and_commentary (DIV2)
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This, some of the Church of Rome have confessed, affirming that about the time of Christs passion,
This, Some of the Church of Room have confessed, affirming that about the time of Christ passion,
d, d pp-f dt n1 pp-f vvb vhb vvn, vvg cst p-acp dt n1 pp-f npg1 n1,
(15) verse_and_commentary (DIV2)
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and the dispersion of his Disciples, the•• true faith remained onely in the blessed Virgin Mary.
and the dispersion of his Disciples, the•• true faith remained only in the blessed Virgae Marry.
cc dt n1 pp-f po31 n2, n1 j n1 vvd av-j p-acp dt j-vvn n1 vvi.
(15) verse_and_commentary (DIV2)
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But untruly• 〈 ◊ 〉 the Disciples, though they fled from the persecution of that time, they fled not fro•• the •aith of Christ.
But untruly• 〈 ◊ 〉 the Disciples, though they fled from the persecution of that time, they fled not fro•• the •aith of christ.
p-acp n1 〈 sy 〉 dt n2, cs pns32 vvd p-acp dt n1 pp-f d n1, pns32 vvd xx n1 dt n1 pp-f np1.
(15) verse_and_commentary (DIV2)
2137
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3357
But was it not so in Eliahs time, when he knew of no more but himselfe alone, that served the true God? yet God had knees that had never bowed to Baal, even then.
But was it not so in Elijah's time, when he knew of no more but himself alone, that served the true God? yet God had knees that had never bowed to Baal, even then.
p-acp vbds pn31 xx av p-acp njp2 n1, c-crq pns31 vvd pp-f dx dc p-acp px31 av-j, cst vvd dt j np1? av np1 vhd n2 cst vhd av-x vvn p-acp np1, av av.
(15) verse_and_commentary (DIV2)
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2. We affirme that Satans Kingdome may so farre dilate it selfe in power and spreading, that the externall government of the Church may cease, the succession of Bishops and Pastors may be interrupted, the Discipline of the Church hindered,
2. We affirm that Satan Kingdom may so Far dilate it self in power and spreading, that the external government of the Church may cease, the succession of Bishops and Pastors may be interrupted, the Discipline of the Church hindered,
crd pns12 vvb cst npg1 n1 vmb av av-j vvi pn31 n1 p-acp n1 cc j-vvg, cst dt j n1 pp-f dt n1 vmb vvi, dt n1 pp-f n2 cc ng1 vmb vbi vvn, dt n1 pp-f dt n1 vvd,
(15) verse_and_commentary (DIV2)
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and the outward exercise of Gods Worship suspended;
and the outward exercise of God's Worship suspended;
cc dt j n1 pp-f npg1 n1 vvn;
(15) verse_and_commentary (DIV2)
2139
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3360
the sunne of righteousnes may suffer ecclipse, and thus much the Rhemists do confesse, in their notes upon 2 Thes. 2.2.
the sun of righteousness may suffer eclipse, and thus much the Rhemists do confess, in their notes upon 2 Thebes 2.2.
dt n1 pp-f n1 vmb vvi n1, cc av av-d dt n2 vdb vvi, p-acp po32 n2 p-acp crd np1 crd.
(15) verse_and_commentary (DIV2)
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3. That which the common opinion doth embrace for the Kingdome of God, may be Satans Kingdome, whose doctrine is poison, whose pastors are wolves in sheeps cloathing, whose children are bastards of the Strumpet of Babylon.
3. That which the Common opinion does embrace for the Kingdom of God, may be Satan Kingdom, whose Doctrine is poison, whose Pastors Are wolves in Sheep clothing, whose children Are bastards of the Strumpet of Babylon.
crd d r-crq dt j n1 vdz vvi p-acp dt n1 pp-f np1, vmb vbi npg1 n1, rg-crq n1 vbz n1, rg-crq n2 vbr n2 p-acp ng1 n1, rg-crq n2 vbr n2 pp-f dt n1 pp-f np1.
(15) verse_and_commentary (DIV2)
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This appeares in the Church story, for when Rom• forsook her first Love, and began to turne saith into faction,
This appears in the Church story, for when Rom• forsook her First Love, and began to turn Says into faction,
d vvz p-acp dt n1 n1, c-acp c-crq np1 vvd po31 ord n1, cc vvd p-acp n1 vvz p-acp n1,
(15) verse_and_commentary (DIV2)
2141
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3363
and religion into carnall policy, to establish a t•anscendent greatnesse on the face of the earth,
and Religion into carnal policy, to establish a t•anscendent greatness on the face of the earth,
cc n1 p-acp j n1, pc-acp vvi dt j n1 p-acp dt n1 pp-f dt n1,
(15) verse_and_commentary (DIV2)
2141
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3364
and to tyrannize over all that stood for the truth revealed in the word, then was the candle of the Church put out so farre as they could prevaile,
and to tyrannise over all that stood for the truth revealed in the word, then was the candle of the Church put out so Far as they could prevail,
cc pc-acp vvi p-acp d cst vvd p-acp dt n1 vvn p-acp dt n1, av vbds dt n1 pp-f dt n1 vvd av av av-j c-acp pns32 vmd vvi,
(15) verse_and_commentary (DIV2)
2141
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and the word of God the light of our steps was taken away from the people.
and the word of God the Light of our steps was taken away from the people.
cc dt n1 pp-f np1 dt n1 pp-f po12 n2 vbds vvn av p-acp dt n1.
(15) verse_and_commentary (DIV2)
2141
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Then did the faithfull subjects of Gods Kingdome hide themselves from the sword, and the fire,
Then did the faithful subject's of God's Kingdom hide themselves from the sword, and the fire,
av vdd dt j n2-jn pp-f npg1 n1 vvi px32 p-acp dt n1, cc dt n1,
(15) verse_and_commentary (DIV2)
2142
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3367
and the sundry persecutions which Rome devised to oppresse them: then their heresy past for truth commonly: their usurpers for lawfull Bishops: their mercenaries for Pastors:
and the sundry persecutions which Room devised to oppress them: then their heresy passed for truth commonly: their usurpers for lawful Bishops: their mercenaries for Pastors:
cc dt j n2 r-crq vvb vvd pc-acp vvi pno32: cs po32 n1 vvn p-acp n1 av-j: po32 n2 p-acp j n2: po32 n2-jn p-acp ng1:
(15) verse_and_commentary (DIV2)
2142
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3368
their legendes for Gospel, and they boasted themselves the only true Church of God, and Spouse of Iesus Christ.
their legends for Gospel, and they boasted themselves the only true Church of God, and Spouse of Iesus christ.
po32 n2 p-acp n1, cc pns32 vvd px32 dt j j n1 pp-f np1, cc n1 pp-f np1 np1.
(15) verse_and_commentary (DIV2)
2142
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3369
And when by the ministry of Dr. Lurher the Church began to lift up the head againe,
And when by the Ministry of Dr. Luther the Church began to lift up the head again,
cc c-crq p-acp dt n1 pp-f n1 np1 dt n1 vvd pc-acp vvi a-acp dt n1 av,
(15) verse_and_commentary (DIV2)
2143
Page 193
3370
and that one single man opposed the Pope:
and that one single man opposed the Pope:
cc d crd j n1 vvd dt n1:
(15) verse_and_commentary (DIV2)
2143
Page 193
3371
and was a burning and shining Lampe, to whose light many dayly resorted, we see that ever since that time the Church hath come more and more in sight,
and was a burning and shining Lamp, to whose Light many daily resorted, we see that ever since that time the Church hath come more and more in sighed,
cc vbds dt j-vvg cc j-vvg n1, p-acp rg-crq n1 d av-j vvn, pns12 vvb cst av c-acp d n1 dt n1 vhz vvn dc cc av-dc p-acp n1,
(15) verse_and_commentary (DIV2)
2143
Page 193
3372
and growne both in number and strength.
and grown both in number and strength.
cc vvn d p-acp n1 cc n1.
(15) verse_and_commentary (DIV2)
2143
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3373
Kings have been nursing Fathers, and Queens have been Nurses, and the Kingdom of God hath been gloriously advaanced on earth.
Kings have been nursing Father's, and Queen's have been Nurse's, and the Kingdom of God hath been gloriously advaanced on earth.
n2 vhb vbn vvg n2, cc n2 vhb vbn n2, cc dt n1 pp-f np1 vhz vbn av-j vvn p-acp n1.
(15) verse_and_commentary (DIV2)
2144
Page 193
3374
Then did England cast off the yoak of Rome, and God caused a light to shine in darknesse,
Then did England cast off the yoke of Room, and God caused a Light to shine in darkness,
av vdd np1 vvd a-acp dt n1 pp-f vvi, cc np1 vvd dt n1 pc-acp vvi p-acp n1,
(15) verse_and_commentary (DIV2)
2145
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3375
and ever-since a face of the Church hath appeared, gathering more and more fresh beauty:
and ever-since a face of the Church hath appeared, gathering more and more fresh beauty:
cc j dt n1 pp-f dt n1 vhz vvn, vvg dc cc av-dc j n1:
(15) verse_and_commentary (DIV2)
2145
Page 194
3376
and now we may say truly of our times, the light never shone more clear in this Land then now it doth;
and now we may say truly of our times, the Light never shone more clear in this Land then now it does;
cc av pns12 vmb vvi av-j pp-f po12 n2, dt n1 av-x vvd av-dc j p-acp d n1 av av pn31 vdz;
(15) verse_and_commentary (DIV2)
2145
Page 194
3377
never more learning, and never more communicated then now.
never more learning, and never more communicated then now.
av-x av-dc vvg, cc av-x av-dc vvn cs av.
(15) verse_and_commentary (DIV2)
2145
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3378
But beloved this will not serve our turne, God must have as well a rule of our hearts,
But Beloved this will not serve our turn, God must have as well a Rule of our hearts,
cc-acp vvn d vmb xx vvi po12 n1, np1 vmb vhi p-acp av dt n1 pp-f po12 n2,
(15) verse_and_commentary (DIV2)
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as of our eares, of our hands as of our heads. Let us look to our example in my Text:
as of our ears, of our hands as of our Heads. Let us look to our Exampl in my Text:
c-acp pp-f po12 n2, pp-f po12 n2 c-acp pp-f po12 n2. vvb pno12 vvi p-acp po12 n1 p-acp po11 n1:
(15) verse_and_commentary (DIV2)
2146
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when God had restored this people to their land, they established his Kingdome.
when God had restored this people to their land, they established his Kingdom.
c-crq np1 vhd vvn d n1 p-acp po32 n1, pns32 vvd po31 n1.
(15) verse_and_commentary (DIV2)
2147
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3381
With publick Assemblies, with fasting and humbling of themselves before God, with confession of sinnes, with weeping and mourning, with solemne Vowes to performe all the Commandements of God;
With public Assemblies, with fasting and humbling of themselves before God, with Confessi of Sins, with weeping and mourning, with solemn Vows to perform all the commandments of God;
p-acp j n2, p-acp vvg cc vvg pp-f px32 p-acp np1, p-acp n1 pp-f n2, p-acp vvg cc vvg, p-acp j n2 pc-acp vvi d dt n2 pp-f np1;
(15) verse_and_commentary (DIV2)
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They spent their time not all in hearing, but in worshipping also of God.
They spent their time not all in hearing, but in worshipping also of God.
pns32 vvd po32 n1 xx d p-acp vvg, cc-acp p-acp vvg av pp-f np1.
(15) verse_and_commentary (DIV2)
2149
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3383
They vowed not to make any marriages with such as were no profest subjects of the Kingdome of God, such as was the marriage of Solomon with King Pharaohs daughter.
They vowed not to make any marriages with such as were not professed subject's of the Kingdom of God, such as was the marriage of Solomon with King Pharaohs daughter.
pns32 vvd xx pc-acp vvi d n2 p-acp d c-acp vbdr xx j-vvn n2-jn pp-f dt n1 pp-f np1, d c-acp vbds dt n1 pp-f np1 p-acp n1 np1 n1.
(15) verse_and_commentary (DIV2)
2150
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They vowed to keep the Sabbath holily to the service of God, to deale charitably with their poor brethren.
They vowed to keep the Sabbath holily to the service of God, to deal charitably with their poor brothers.
pns32 vvd pc-acp vvi dt n1 av-j p-acp dt n1 pp-f np1, pc-acp vvi av-j p-acp po32 j n2.
(15) verse_and_commentary (DIV2)
2151
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To honour God with their riches, setting apart a portion to maintaine the worship and publick service of God.
To honour God with their riches, setting apart a portion to maintain the worship and public service of God.
p-acp n1 np1 p-acp po32 n2, vvg av dt n1 pc-acp vvi dt n1 cc j n1 pp-f np1.
(15) verse_and_commentary (DIV2)
2152
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And all this must we do if we will advance the Kingdome of God amongst us, not only in outward profession, but in inward subjection.
And all this must we do if we will advance the Kingdom of God among us, not only in outward profession, but in inward subjection.
cc d d vmb pns12 vdb cs pns12 vmb vvi dt n1 pp-f np1 p-acp pno12, xx av-j p-acp j n1, cc-acp p-acp j n1.
(15) verse_and_commentary (DIV2)
2153
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You may know a true subject of Gods Kingdom by his walk, and by his pace; for he walketh,
You may know a true Subject of God's Kingdom by his walk, and by his pace; for he walks,
pn22 vmb vvi dt j n-jn pp-f ng1 n1 p-acp po31 n1, cc p-acp po31 n1; c-acp pns31 vvz,
(15) verse_and_commentary (DIV2)
2154
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1. Circumspectly, fearing danger before him to meet him, behind him to follow him, above him to presse him downe, under him to blow him up, temptations on his right hand, provocations on the left hand:
1. Circumspectly, fearing danger before him to meet him, behind him to follow him, above him to press him down, under him to blow him up, temptations on his right hand, provocations on the left hand:
crd av-j, vvg n1 p-acp pno31 pc-acp vvi pno31, p-acp pno31 pc-acp vvi pno31, p-acp pno31 pc-acp vvi pno31 a-acp, p-acp pno31 pc-acp vvi pno31 a-acp, n2 p-acp po31 j-jn n1, n2 p-acp dt j n1:
(15) verse_and_commentary (DIV2)
2155
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therefore he loseth no time, but redeemeth it to the service of God.
Therefore he loses no time, but Redeemeth it to the service of God.
av pns31 vvz dx n1, cc-acp vvz pn31 p-acp dt n1 pp-f np1.
(15) verse_and_commentary (DIV2)
2155
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2 He walketh in holines, as in the sight of God who searcheth the hearts and reines,
2 He walks in holiness, as in the sighed of God who Searches the hearts and reins,
crd pns31 vvz p-acp n1, c-acp p-acp dt n1 pp-f np1 r-crq vvz dt n2 cc n2,
(15) verse_and_commentary (DIV2)
2156
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3391
and cannot be deceived with false semblances and emptie shadows, and seemings of false and hypocriticall shewes,
and cannot be deceived with false semblances and empty shadows, and seemings of false and hypocritical shows,
cc vmbx vbi vvn p-acp j n2 cc j n2, cc n2-vvg pp-f j cc j vvz,
(15) verse_and_commentary (DIV2)
2156
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3392
but requireth truth in the inward parts.
but requires truth in the inward parts.
cc-acp vvz n1 p-acp dt j n2.
(15) verse_and_commentary (DIV2)
2156
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3393
He walketh in righteousnesse, that is, in the obedience of the Second Table of the Law, living in the practise and exercise of his knowledge, to the uttermost of that measure of grace that is given to him, as it becometh the Saints.
He walks in righteousness, that is, in the Obedience of the Second Table of the Law, living in the practice and exercise of his knowledge, to the uttermost of that measure of grace that is given to him, as it Becometh the Saints.
pns31 vvz p-acp n1, cst vbz, p-acp dt n1 pp-f dt ord n1 pp-f dt n1, vvg p-acp dt n1 cc n1 pp-f po31 n1, p-acp dt j pp-f d n1 pp-f n1 cst vbz vvn p-acp pno31, c-acp pn31 vvz dt n2.
(15) verse_and_commentary (DIV2)
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For these know that they were therefore delivered from the hands of their enemies that they might more freely attend the service of God,
For these know that they were Therefore Delivered from the hands of their enemies that they might more freely attend the service of God,
p-acp d vvb cst pns32 vbdr av vvn p-acp dt n2 pp-f po32 n2 cst pns32 vmd av-dc av-j vvi dt n1 pp-f np1,
(15) verse_and_commentary (DIV2)
2158
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3395
and the saving of their own soules.
and the Saving of their own Souls.
cc dt n-vvg pp-f po32 d n2.
(15) verse_and_commentary (DIV2)
2158
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3396
Amongst such as these God reigneth and hath put on his glorious apparrel, and is acknowledged God as their King.
among such as these God Reigneth and hath put on his glorious apparel, and is acknowledged God as their King.
p-acp d c-acp d np1 vvz cc vhz vvn p-acp po31 j n1, cc vbz vvn np1 p-acp po32 n1.
(15) verse_and_commentary (DIV2)
2159
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3397
Idolatry and false worship doth unking and dethrone God, and trespasseth the majesty of our King, swearing and blasphemy maketh the name of God (which is the safety of his subjects,
Idolatry and false worship does unking and dethrone God, and trespasseth the majesty of our King, swearing and blasphemy makes the name of God (which is the safety of his subject's,
n1 cc j n1 vdz j cc vvi np1, cc vvz dt n1 pp-f po12 n1, vvg cc n1 vvz dt n1 pp-f np1 (r-crq vbz dt n1 pp-f po31 n2-jn,
(15) verse_and_commentary (DIV2)
2160
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3398
for our help is in the name of the Lord) like to a broken hedge.
for our help is in the name of the Lord) like to a broken hedge.
p-acp po12 n1 vbz p-acp dt n1 pp-f dt n1) av-j p-acp dt j-vvn n1.
(15) verse_and_commentary (DIV2)
2160
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3399
Breach of the Sabbath, which is Gods holy day, is a trespasse against his moderate prerogative, claiming some part of our time for his publique service and the exercise of Religion.
Breach of the Sabbath, which is God's holy day, is a trespass against his moderate prerogative, claiming Some part of our time for his public service and the exercise of Religion.
n1 pp-f dt n1, r-crq vbz ng1 j n1, vbz dt n1 p-acp po31 j n1, vvg d n1 pp-f po12 n1 p-acp po31 j n1 cc dt n1 pp-f n1.
(15) verse_and_commentary (DIV2)
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Contempt of the word is a trespasse against the Lawes of this kingdome.
Contempt of the word is a trespass against the Laws of this Kingdom.
n1 pp-f dt n1 vbz dt n1 p-acp dt n2 pp-f d n1.
(15) verse_and_commentary (DIV2)
2162
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Injury in any kind to our brethren, is breach of peace amongst the subject of this kingdome.
Injury in any kind to our brothers, is breach of peace among the Subject of this Kingdom.
n1 p-acp d n1 p-acp po12 n2, vbz n1 pp-f n1 p-acp dt n-jn pp-f d n1.
(15) verse_and_commentary (DIV2)
2163
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Gluttony, drunkennesse, pride, be wastfull sins, and consume the outward treasures thereof, and they also seem to quench the Spirit of God,
Gluttony, Drunkenness, pride, be wasteful Sins, and consume the outward treasures thereof, and they also seem to quench the Spirit of God,
n1, n1, n1, vbb j n2, cc vvi dt j n2 av, cc pns32 av vvb pc-acp vvi dt n1 pp-f np1,
(15) verse_and_commentary (DIV2)
2164
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and to kill all good motions in our selves and others. Let us remember our prayer, adveniat Regnum tuum, Let thy kingdome come;
and to kill all good motions in our selves and Others. Let us Remember our prayer, May he come Kingdom tuum, Let thy Kingdom come;
cc pc-acp vvi d j n2 p-acp po12 n2 cc n2-jn. vvb pno12 vvi po12 n1, fw-la fw-la fw-la, vvb po21 n1 vvi;
(15) verse_and_commentary (DIV2)
2164
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And seeing God hath graciously establisht a Church amongst us in peace, which he hath watered with early rain in the first coming thereof in this Land,
And seeing God hath graciously established a Church among us in peace, which he hath watered with early rain in the First coming thereof in this Land,
cc vvg np1 vhz av-j vvn dt n1 p-acp pno12 p-acp n1, r-crq pns31 vhz vvn p-acp j n1 p-acp dt ord vvg av p-acp d n1,
(15) verse_and_commentary (DIV2)
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and with a later raine in the Government of two incomparable Princes, truly called defenders of the Faith against Heresie and Schisme.
and with a later rain in the Government of two incomparable Princes, truly called defenders of the Faith against Heresy and Schism.
cc p-acp dt jc n1 p-acp dt n1 pp-f crd j n2, av-j vvn n2 pp-f dt n1 p-acp n1 cc n1.
(15) verse_and_commentary (DIV2)
2165
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Let the kingdome be the Lords, let our obedience to his Law bear witnesse of our Faith:
Let the Kingdom be the lords, let our Obedience to his Law bear witness of our Faith:
vvb dt n1 vbb dt n2, vvb po12 n1 p-acp po31 n1 vvi n1 pp-f po12 n1:
(15) verse_and_commentary (DIV2)
2166
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and let our peace, amongst our selves give testimony of our charity, and let us walk all one way like the horses of Pharoahs chariot:
and let our peace, among our selves give testimony of our charity, and let us walk all one Way like the Horses of Pharaohs chariot:
cc vvb po12 n1, p-acp po12 n2 vvb n1 pp-f po12 n1, cc vvb pno12 vvi d crd n1 av-j dt n2 pp-f npg1 n1:
(15) verse_and_commentary (DIV2)
2166
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let us all fight as one man against sin and Sathan, against the Devil and the Pope, tanquam acces ordinata. For if the Lord be our King, we shall have cause to be glad thereof. For
let us all fight as one man against since and Sathan, against the devil and the Pope, tanquam acces Ordinary. For if the Lord be our King, we shall have cause to be glad thereof. For
vvb pno12 d vvi p-acp crd n1 p-acp n1 cc np1, p-acp dt n1 cc dt n1, fw-la n1 fw-la. c-acp cs dt n1 vbb po12 n1, pns12 vmb vhi n1 pc-acp vbi j av. p-acp
(15) verse_and_commentary (DIV2)
2166
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Blessed are the people that are in such a case, blessed are the people that have the Lord for their God. Blessed Are the people that Are in such a case, blessed Are the people that have the Lord for their God.
vvn vbr dt n1 cst vbr p-acp d dt n1, vvn vbr dt n1 cst vhb dt n1 p-acp po32 n1.
(15) verse_and_commentary (DIV2)
2167
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2. Let us look as farre as we can by Saint Pauls prospective: there will be a time when Christ our grand Captaine shall overcome all his enemies,
2. Let us look as Far as we can by Saint Paul's prospective: there will be a time when christ our grand Captain shall overcome all his enemies,
crd vvb pno12 vvi a-acp av-j c-acp pns12 vmb p-acp n1 npg1 n-jn: pc-acp vmb vbi dt n1 c-crq np1 po12 j n1 vmb vvi d po31 n2,
(15) verse_and_commentary (DIV2)
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even death, which is the last enemy; and then shall he deliver up the kingdome to God, even his Father;
even death, which is the last enemy; and then shall he deliver up the Kingdom to God, even his Father;
av n1, r-crq vbz dt ord n1; cc av vmb pns31 vvi a-acp dt n1 p-acp np1, av po31 n1;
(15) verse_and_commentary (DIV2)
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3412
then Israel shall have judged Esau, the Church the world ▪ Then Christ resigneth his office of a Mediator, and then God is all in all.
then Israel shall have judged Esau, the Church the world ▪ Then christ resigneth his office of a Mediator, and then God is all in all.
av np1 vmb vhi vvn np1, dt n1 dt n1 ▪ av np1 vvz po31 n1 pp-f dt n1, cc av np1 vbz d p-acp d.
(15) verse_and_commentary (DIV2)
2168
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3413
For then all his enemies shall be in prison in the chains of darknesse; all his Elect shall be fastened together, and united with Christ their head in glory;
For then all his enemies shall be in prison in the chains of darkness; all his Elect shall be fastened together, and united with christ their head in glory;
p-acp av d po31 n2 vmb vbi p-acp n1 p-acp dt n2 pp-f n1; d po31 n1 vmb vbi vvn av, cc vvn p-acp np1 po32 n1 p-acp n1;
(15) verse_and_commentary (DIV2)
2169
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God shall then have none to contest with him for sway and domination:
God shall then have none to contest with him for sway and domination:
np1 vmb av vhi pix pc-acp vvi p-acp pno31 p-acp n1 cc n1:
(15) verse_and_commentary (DIV2)
2169
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his glory shall then be great in the Salvation of his Church, and in the Victory of his enemies.
his glory shall then be great in the Salvation of his Church, and in the Victory of his enemies.
po31 n1 vmb av vbi j p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f po31 n2.
(15) verse_and_commentary (DIV2)
2169
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3416
Thus have I in a few months gone through this short but full and pithy Prophecy of Obadiah; I know with what great comfort, light,
Thus have I in a few months gone through this short but full and pithy Prophecy of Obadiah; I know with what great Comfort, Light,
av vhb pns11 p-acp dt d n2 vvn p-acp d j p-acp j cc j n1 pp-f np1; pns11 vvb p-acp r-crq j n1, n1,
(15) verse_and_commentary (DIV2)
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and delight, in mine own meditations, I hope not unprofitably for you.
and delight, in mine own meditations, I hope not unprofitably for you.
cc n1, p-acp po11 d n2, pns11 vvb xx av-j c-acp pn22.
(15) verse_and_commentary (DIV2)
2170
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3418
If you desire many houres work in a few minutes of time, this is the Analysis of it.
If you desire many hours work in a few minutes of time, this is the Analysis of it.
cs pn22 vvb d n2 vvi p-acp dt d n2 pp-f n1, d vbz dt n1 pp-f pn31.
(15) verse_and_commentary (DIV2)
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It was divided into two parts 1. Titulus, the Title, 2. Vaticinum, the prophecie. 1. The Title shewed, 1. Whose: Obadiah. 2. What. 1. Whose, Obadiah.
It was divided into two parts 1. Titulus, the Title, 2. Vaticinum, the prophecy. 1. The Title showed, 1. Whose: Obadiah. 2. What. 1. Whose, Obadiah.
pn31 vbds vvn p-acp crd n2 crd np1, dt n1, crd np1, dt n1. crd dt n1 vvd, crd qg-crq: np1. crd q-crq. crd r-crq, np1.
(15) verse_and_commentary (DIV2)
2172
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3420
Doctr. God stirreth up his servants the Prophets to give warning of the Anger to come. 2. What: a Vision. Doctrine God stirs up his Servants the prophets to give warning of the Anger to come. 2. What: a Vision.
np1 np1 vvz a-acp po31 n2 dt n2 pc-acp vvi n1 pp-f dt n1 pc-acp vvi. crd r-crq: dt n1.
(15) verse_and_commentary (DIV2)
2175
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3421
The faithfull Minister must see before he say, and take instructions from God before he undertake to teach others. 2. The Prophecie:
The faithful Minister must see before he say, and take instructions from God before he undertake to teach Others. 2. The Prophecy:
dt j n1 vmb vvi c-acp pns31 vvb, cc vvi n2 p-acp np1 c-acp pns31 vvb pc-acp vvi n2-jn. crd dt n1:
(15) verse_and_commentary (DIV2)
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this hath two parts. 1. Against Edom, ad finem, ver. 16. 2. For the Church, ver. 17. ad finem.
this hath two parts. 1. Against Edom, ad finem, ver. 16. 2. For the Church, ver. 17. ad finem.
d vhz crd n2. crd p-acp np1, fw-la fw-la, fw-la. crd crd p-acp dt n1, fw-la. crd fw-la fw-la.
(15) verse_and_commentary (DIV2)
2178
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3423
In the first observe three things. 1. The subject of this Prophecie, Edom. 2. The suggestiorus of it, The Lord. 3. The Prophecy it selfe. 1. Of the subject, Edom.
In the First observe three things. 1. The Subject of this Prophecy, Edom. 2. The suggestiorus of it, The Lord. 3. The Prophecy it self. 1. Of the Subject, Edom.
p-acp dt ord vvi crd n2. crd dt n-jn pp-f d n1, np1 crd dt n1 pp-f pn31, dt n1. crd dt n1 pn31 n1. crd pp-f dt n-jn, np1
(15) verse_and_commentary (DIV2)
2179
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3424
Riches, strength, honour, Victory, are not so pretious things as many do value them: oftentimes they go away with them all a long time whom God hateth:
Riches, strength, honour, Victory, Are not so precious things as many do valve them: oftentimes they go away with them all a long time whom God hates:
n2, n1, n1, n1, vbr xx av j n2 c-acp d vdb vvi pno32: av pns32 vvb av p-acp pno32 d dt j n1 ro-crq np1 vvz:
(15) verse_and_commentary (DIV2)
2181
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3425
he saith, I have hated Esau: yet he had all these. 2. Of the suggestour of the Prophecy. The Lord saith thus:
he Says, I have hated Esau: yet he had all these. 2. Of the suggestour of the Prophecy. The Lord Says thus:
pns31 vvz, pns11 vhb vvn np1: av pns31 vhd d d. crd pp-f dt n1 pp-f dt n1. dt n1 vvz av:
(15) verse_and_commentary (DIV2)
2181
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3426
Gods Ministers must deale faithfully with the Church, saying no more or lesse, and in the same manner as God speaketh to them.
God's Ministers must deal faithfully with the Church, saying no more or less, and in the same manner as God speaks to them.
npg1 n2 vmb vvi av-j p-acp dt n1, vvg dx av-dc cc av-dc, cc p-acp dt d n1 c-acp np1 vvz p-acp pno32.
(15) verse_and_commentary (DIV2)
2183
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3. The Prophecy, that hath foure parts. 1. The judgement intended against Edom, v. 1, 2. 2. The despaire of all Edoms hopes, ver. 3, ad 9. 3. The cause provoking God, ver. 10, ad 14. 4. Gods revenge, ver. 15, 16. 1. The judgement intended contains ▪ 1. The discovery. 2. The rumour it selfe. 3. The effect.
3. The Prophecy, that hath foure parts. 1. The judgement intended against Edom, v. 1, 2. 2. The despair of all Edoms hope's, ver. 3, and 9. 3. The cause provoking God, ver. 10, and 14. 4. God's revenge, ver. 15, 16. 1. The judgement intended contains ▪ 1. The discovery. 2. The rumour it self. 3. The Effect.
crd dt n1, cst vhz crd n2. crd dt n1 vvd p-acp np1, n1 crd, crd crd dt n1 pp-f d npg1 n2, fw-la. crd, cc crd crd dt n1 vvg np1, fw-la. crd, cc crd crd npg1 n1, fw-la. crd, crd crd dt n1 vvn vvz ▪ crd dt n1. crd dt n1 pn31 n1. crd dt n1.
(15) verse_and_commentary (DIV2)
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1. The discovery by a rumour from the Lord, an Embassador sent among the heathen. 1. The decrees of Gods judgement upon the wicked be constant and unchangeable. 2. The consent of Embassadours all declaring the same judgement sheweth, that the Lords Trumpet dat sonum certum, gives a certain sound. 3. The preaching of all true and faithfull Ministers and Prophets accord to their instructions, is rumor a Domino, a rumor from the Lord;
1. The discovery by a rumour from the Lord, an Ambassador sent among the heathen. 1. The decrees of God's judgement upon the wicked be constant and unchangeable. 2. The consent of ambassadors all declaring the same judgement shows, that the lords Trumpet that Sound certum, gives a certain found. 3. The preaching of all true and faithful Ministers and prophets accord to their instructions, is rumor a Domino, a rumor from the Lord;
crd dt n1 p-acp dt n1 p-acp dt n1, dt n1 vvd p-acp dt j-jn. crd dt n2 pp-f npg1 n1 p-acp dt j vbi j cc j-u. crd dt n1 pp-f n2 d vvg dt d n1 vvz, cst dt n2 n1 cst fw-la fw-la, vvz dt j n1. crd dt vvg pp-f d j cc j n2 cc ng1 n1 p-acp po32 n2, vbz n1 dt fw-la, dt n1 p-acp dt n1;
(15) verse_and_commentary (DIV2)
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3429
and because weake and distressed Consciences do often heare suggestions of feare, they must examine the rumor, si a Domino if it be of the Lord.
and Because weak and distressed Consciences do often hear suggestions of Fear, they must examine the rumor, si a Domino if it be of the Lord.
cc c-acp j cc j-vvn n2 vdb av vvi n2 pp-f n1, pns32 vmb vvi dt n1, zz dt fw-la cs pn31 vbb pp-f dt n1.
(15) verse_and_commentary (DIV2)
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3430
2. The rumour was, that God would punish Edom by war. 1. All warres are ordained by God. 2. God punisheth one evil Nation by another. 3. Warre is one of Gods rods to punish sinne. 4. The people of God may lawfully make warre.
2. The rumour was, that God would Punish Edom by war. 1. All wars Are ordained by God. 2. God Punisheth one evil nation by Another. 3. War is one of God's rods to Punish sin. 4. The people of God may lawfully make war.
crd dt n1 vbds, cst np1 vmd vvi np1 p-acp n1. crd av-d n2 vbr vvn p-acp np1. crd np1 vvz crd j-jn n1 p-acp n-jn. crd n1 vbz pi pp-f npg1 n2 pc-acp vvi n1. crd dt n1 pp-f np1 vmb av-j vvi n1.
(15) verse_and_commentary (DIV2)
2187
Page 198
3431
3. The effect of this warre, ver. 2. 1. From God. I have made thee small. 2. From man: Thou art greatly despised. In both,
3. The Effect of this war, ver. 2. 1. From God. I have made thee small. 2. From man: Thou art greatly despised. In both,
crd dt n1 pp-f d n1, fw-la. crd crd p-acp np1. pns11 vhb vvn pno21 j. crd p-acp n1: pns21 vb2r av-j vvn. p-acp d,
(15) verse_and_commentary (DIV2)
2188
Page 198
3432
God giveth warning of his judgements to those whom he foreseeth such as will not take warning to amend. In the first: God maketh small his enemies,
God gives warning of his Judgments to those whom he Foreseeth such as will not take warning to amend. In the First: God makes small his enemies,
np1 vvz n1 pp-f po31 n2 p-acp d r-crq pns31 vvb d c-acp vmb xx vvi n1 pc-acp vvi. p-acp dt ord: np1 vvz j po31 n2,
(15) verse_and_commentary (DIV2)
2190
Page 198
3433
1. God casteth down the proud. In the second, thou art despised, 2. They that despise God, shall be despised.
1. God Cast down the proud. In the second, thou art despised, 2. They that despise God, shall be despised.
crd np1 vvz a-acp dt j. p-acp dt ord, pns21 vb2r vvn, crd pns32 cst vvb np1, vmb vbi vvn.
(15) verse_and_commentary (DIV2)
2192
Page 198
3434
2. The despaire of all their hopes, five hopes. 1. In the pride of their own hearts.
2. The despair of all their hope's, five hope's. 1. In the pride of their own hearts.
crd dt n1 pp-f d po32 n2, crd n2. crd p-acp dt n1 pp-f po32 d n2.
(15) verse_and_commentary (DIV2)
2195
Page 199
3435
2. In the safety of their dwelling, ver. 3, 4, 5, 6. 3. In the strength of their confederates, ver. 7. 4. In their wisedome, ver. 8. 5. In the strength of their own men, ver. 9.
2. In the safety of their Dwelling, ver. 3, 4, 5, 6. 3. In the strength of their confederates, ver. 7. 4. In their Wisdom, ver. 8. 5. In the strength of their own men, ver. 9.
crd p-acp dt n1 pp-f po32 n-vvg, fw-la. crd, crd, crd, crd crd p-acp dt n1 pp-f po32 n2, fw-la. crd crd p-acp po32 n1, fw-la. crd crd p-acp dt n1 pp-f po32 d n2, fw-la. crd
(15) verse_and_commentary (DIV2)
2195
Page 199
3436
1. Hope in their own pride,
1. Hope in their own pride,
crd n1 p-acp po32 d n1,
(15) verse_and_commentary (DIV2)
2196
Page 199
3437
God resisteth the proud. Pride is an abominable sin in the sight of God, and it deceiveth man.God Resisteth the proud. Pride is an abominable since in the sighed of God, and it deceives man.
np1 vvz dt j. n1 vbz dt j n1 p-acp dt n1 pp-f np1, cc pn31 vvz n1.
(15) verse_and_commentary (DIV2)
2197
Page 199
3438
2. Hope in the strength of their dwelling.
2. Hope in the strength of their Dwelling.
crd n1 p-acp dt n1 pp-f po32 n-vvg.
(15) verse_and_commentary (DIV2)
2198
Page 199
3439
No place is safe without Gods protection, for the hidden things of Esau shall be searched and found out.
No place is safe without God's protection, for the hidden things of Esau shall be searched and found out.
dx n1 vbz j p-acp npg1 n1, p-acp dt j-vvn n2 pp-f np1 vmb vbi vvn cc vvd av.
(15) verse_and_commentary (DIV2)
2199
Page 199
3440
3. Hope in their confederates. 1. God punisheth one sinne by another, for the sinne of Edom in casting off their trust in God, is punished by their trusting in men. 2. God requiteth sinners with the same measure that they have measured to others. 3. The falling out of these confederates with Edom, sheweth, that there is not true peace between the ungodly. 4. Those who put their trust in men, have no understanding.
3. Hope in their confederates. 1. God Punisheth one sin by Another, for the sin of Edom in casting off their trust in God, is punished by their trusting in men. 2. God requites Sinners with the same measure that they have measured to Others. 3. The falling out of these confederates with Edom, shows, that there is not true peace between the ungodly. 4. Those who put their trust in men, have no understanding.
crd n1 p-acp po32 n2. crd np1 vvz crd n1 p-acp j-jn, p-acp dt n1 pp-f np1 p-acp vvg a-acp po32 n1 p-acp np1, vbz vvn p-acp po32 n-vvg p-acp n2. crd np1 vvz n2 p-acp dt d n1 cst pns32 vhb vvn p-acp n2-jn. crd dt n-vvg av pp-f d n2 p-acp np1, vvz, cst pc-acp vbz xx j n1 p-acp dt j. crd d r-crq vvd po32 n1 p-acp n2, vhb dx n1.
(15) verse_and_commentary (DIV2)
2200
Page 199
3441
4. Hope, in their wise men. Humane wisdome and counsell against the Lord, are no fense for any state.
4. Hope, in their wise men. Humane Wisdom and counsel against the Lord, Are no fence for any state.
crd n1, p-acp po32 j n2. j n1 cc n1 p-acp dt n1, vbr dx n1 p-acp d n1.
(15) verse_and_commentary (DIV2)
2201
Page 199
3442
5. Hope in their strong men. Vaine is the help of man against God.
5. Hope in their strong men. Vain is the help of man against God.
crd n1 p-acp po32 j n2. j vbz dt n1 pp-f n1 p-acp np1.
(15) verse_and_commentary (DIV2)
2203
Page 199
3443
3. The cause provoking God to this severe prosecution of Edom. 1. Set down in generall termes, ver. •0. 2. In a particular description, ver. 11, 12, 13, 14.
3. The cause provoking God to this severe prosecution of Edom. 1. Set down in general terms, ver. •0. 2. In a particular description, ver. 11, 12, 13, 14.
crd dt n1 vvg np1 p-acp d j n1 pp-f np1 crd j-vvn a-acp p-acp j n2, fw-la. j. crd p-acp dt j n1, fw-la. crd, crd, crd, crd
(15) verse_and_commentary (DIV2)
2205
Page 200
3444
1. In generall, they are charged with cruelty to their brother Jacob. 2. In particular, they are charged 1. With cruelty of combination.
1. In general, they Are charged with cruelty to their brother Jacob. 2. In particular, they Are charged 1. With cruelty of combination.
crd p-acp n1, pns32 vbr vvn p-acp n1 p-acp po32 n1 np1 crd p-acp j, pns32 vbr vvn crd p-acp n1 pp-f n1.
(15) verse_and_commentary (DIV2)
2206
Page 200
3445
They that joyne with others in action of murther or robbery, are actually culpable, as ayders, abettors,
They that join with Others in actium of murder or robbery, Are actually culpable, as aiders, abettors,
pns32 d vvb p-acp n2-jn p-acp n1 pp-f n1 cc n1, vbr av-j j, c-acp n2, n2,
(15) verse_and_commentary (DIV2)
2209
Page 200
3446
and maintainers of cruelty and wrong. 2 With the cruelty of the eye. They that look upon the injuries done to their brethren with delight, and without compassion,
and maintainers of cruelty and wrong. 2 With the cruelty of the eye. They that look upon the injuries done to their brothers with delight, and without compassion,
cc n2 pp-f n1 cc n-jn. crd p-acp dt n1 pp-f dt n1. pns32 d vvb p-acp dt n2 vdn p-acp po32 n2 p-acp n1, cc p-acp n1,
(15) verse_and_commentary (DIV2)
2209
Page 200
3447
or reliefe of them, be equally culpable with them that wrong them. 3. With the cruelty of the heart they rejoyced against their brethren.
or relief of them, be equally culpable with them that wrong them. 3. With the cruelty of the heart they rejoiced against their brothers.
cc n1 pp-f pno32, vbb av-j j p-acp pno32 cst vvb pno32. crd p-acp dt n1 pp-f dt n1 pns32 vvd p-acp po32 n2.
(15) verse_and_commentary (DIV2)
2211
Page 200
3448
The heart of man affected to wrong, though neither the head of counsell, nor the hand of assistance joyne with it, doth break the Law of charity.
The heart of man affected to wrong, though neither the head of counsel, nor the hand of assistance join with it, does break the Law of charity.
dt n1 pp-f n1 vvn p-acp n-jn, cs dx dt n1 pp-f n1, ccx dt n1 pp-f n1 vvi p-acp pn31, vdz vvi dt n1 pp-f n1.
(15) verse_and_commentary (DIV2)
2213
Page 200
3449
4. With the cruelty of the tongue.
4. With the cruelty of the tongue.
crd p-acp dt n1 pp-f dt n1.
(15) verse_and_commentary (DIV2)
2214
Page 200
3450
The proud words of the enemies of God do break peace, and transgresse the current of charity.
The proud words of the enemies of God do break peace, and transgress the current of charity.
dt j n2 pp-f dt n2 pp-f np1 vdb vvi n1, cc vvi dt n1 pp-f n1.
(15) verse_and_commentary (DIV2)
2215
Page 200
3451
5. With cruelty of hands shewed in these things.
5. With cruelty of hands showed in these things.
crd p-acp n1 pp-f n2 vvn p-acp d n2.
(15) verse_and_commentary (DIV2)
2216
Page 200
3452
1. Invasion of their City, 2. Direption of their goods. 3. Insidiation for life. 4. Depopulation, not sparing the residue.
1. Invasion of their city, 2. Direption of their goods. 3. Insidiation for life. 4. Depopulation, not sparing the residue.
crd n1 pp-f po32 n1, crd n1 pp-f po32 n2-j. crd n1 p-acp n1. crd n1, xx vvg dt n1.
(15) verse_and_commentary (DIV2)
2216
Page 201
3453
Whatsoever is done against our brother in his person, or in his goods, breaketh the Law. The Fourth part, Gods revengement.
Whatsoever is done against our brother in his person, or in his goods, breaks the Law. The Fourth part, God's revengement.
r-crq vbz vdn p-acp po12 n1 p-acp po31 n1, cc p-acp po31 n2-j, vvz dt n1. dt ord n1, npg1 n1.
(15) verse_and_commentary (DIV2)
2217
Page 201
3454
This containeth two things. 1. A judgement of God revealed against the ungodly. 2. A sweet consolation of the Church.
This Containeth two things. 1. A judgement of God revealed against the ungodly. 2. A sweet consolation of the Church.
d vvz crd n2. crd dt n1 pp-f np1 vvd p-acp dt j. crd dt j n1 pp-f dt n1.
(15) verse_and_commentary (DIV2)
2219
Page 201
3455
In the Iudgement I note six things. 1. The Certainty: the day set. 2. The Propinquity:
In the Judgement I note six things. 1. The Certainty: the day Set. 2. The Propinquity:
p-acp dt n1 pns11 vvb crd n2. crd dt n1: dt n1 vvn. crd dt n1:
(15) verse_and_commentary (DIV2)
2220
Page 201
3456
near at hand. 3. The extent: to all the Heathen. 4. The equity: as thou hast done, &c. 5. The Contents:
near At hand. 3. The extent: to all the Heathen. 4. The equity: as thou hast done, etc. 5. The Contents:
av-j p-acp n1. crd dt n1: p-acp d dt j-jn. crd dt n1: c-acp pns21 vh2 vdn, av crd dt n2:
(15) verse_and_commentary (DIV2)
2220
Page 201
3457
they shall drink. 6. The duration: continually. God hath set a time to punish every sinne of the impenitent. That time is at hand.
they shall drink. 6. The duration: continually. God hath Set a time to Punish every sin of the impenitent. That time is At hand.
pns32 vmb vvi. crd dt n1: av-j. np1 vhz vvn dt n1 pc-acp vvi d n1 pp-f dt j. cst n1 vbz p-acp n1.
(15) verse_and_commentary (DIV2)
2220
Page 201
3458
God doth punish those whom himselfe hath stirred up to be his instruments to punish others. God doth punish by retaliation.
God does Punish those whom himself hath stirred up to be his Instruments to Punish Others. God does Punish by retaliation.
np1 vdz vvi d ro-crq px31 vhz vvn a-acp pc-acp vbi po31 n2 pc-acp vvi n2-jn. np1 vdz vvi p-acp n1.
(15) verse_and_commentary (DIV2)
2223
Page 201
3459
Though the judgement of God do begin at the House of God, the wicked shall not go unpunished. Though the judgement of God do begin At the House of God, the wicked shall not go unpunished.
cs dt n1 pp-f np1 vdb vvi p-acp dt n1 pp-f np1, dt j vmb xx vvi j.
(15) verse_and_commentary (DIV2)
2225
Page 201
3460
The judgement of the wicked and unmercifull, is without all mercy. 2. The comfort of the Church.
The judgement of the wicked and unmerciful, is without all mercy. 2. The Comfort of the Church.
dt n1 pp-f dt j cc j, vbz p-acp d n1. crd dt n1 pp-f dt n1.
(15) verse_and_commentary (DIV2)
2226
Page 201
3461
1. He speaketh of their judgement as past.
1. He speaks of their judgement as past.
crd pns31 vvz pp-f po32 n1 c-acp j.
(15) verse_and_commentary (DIV2)
2228
Page 201
3462
Though the Church of God do live under the Crosse for a time, it shall not be ever so.
Though the Church of God do live under the Cross for a time, it shall not be ever so.
cs dt n1 pp-f np1 vdb vvi p-acp dt n1 p-acp dt n1, pn31 vmb xx vbi av av.
(15) verse_and_commentary (DIV2)
2229
Page 201
3463
2 He calleth Sion though thus layd waste his holy Mountaine. Where God loveth once, he loveth ever;
2 He calls Sion though thus laid waste his holy Mountain. Where God loves once, he loves ever;
crd pns31 vvz np1 c-acp av vvd vvi po31 j n1. c-crq np1 vvz a-acp, pns31 vvz av;
(15) verse_and_commentary (DIV2)
2230
Page 202
3464
and though he afflicteth, yet he loveth still. 3. He revealth to his Church their owne deliverance, and the destruction of their enemies,
and though he afflicts, yet he loves still. 3. He revealth to his Church their own deliverance, and the destruction of their enemies,
cc cs pns31 vvz, av pns31 vvz av. crd pns31 n1 p-acp po31 n1 po32 d n1, cc dt n1 pp-f po32 n2,
(15) verse_and_commentary (DIV2)
2231
Page 202
3465
The Cup of wrath shall passe from the Church to her enemies: the knowledge whereof is a great setling to the Church in comfort.
The Cup of wrath shall pass from the Church to her enemies: the knowledge whereof is a great settling to the Church in Comfort.
dt n1 pp-f n1 vmb vvi p-acp dt n1 p-acp po31 n2: dt n1 c-crq vbz dt j vvg p-acp dt n1 p-acp n1.
(15) verse_and_commentary (DIV2)
2233
Page 202
3466
The second part of the Prophecy
The second part of the Prophecy
dt ord n1 pp-f dt n1
(15) verse_and_commentary (DIV2)
2234
Page 202
3467
Containing the consolation of the Church against all her enemies, wherein observe, 1. A promise of restitution to their owne. 2. Of victory against their enemies. 3. The meanes ordained for thi•.
Containing the consolation of the Church against all her enemies, wherein observe, 1. A promise of restitution to their own. 2. Of victory against their enemies. 3. The means ordained for thi•.
vvg dt n1 pp-f dt n1 p-acp d po31 n2, c-crq vvb, crd dt n1 pp-f n1 p-acp po32 d. crd pp-f n1 p-acp po32 n2. crd dt n2 vvn p-acp n1.
(15) verse_and_commentary (DIV2)
2235
Page 202
3468
1. In the promise of restitution. God requireth of them whom he delivereth from evils, holinesse of life.
1. In the promise of restitution. God requires of them whom he Delivereth from evils, holiness of life.
crd p-acp dt n1 pp-f n1. np1 vvz pp-f pno32 r-crq pns31 vvz p-acp n2-jn, n1 pp-f n1.
(15) verse_and_commentary (DIV2)
2236
Page 202
3469
That God delivereth his Church first, that after they may serve him. 2. The victories of their enemies.
That God Delivereth his Church First, that After they may serve him. 2. The victories of their enemies.
cst np1 vvz po31 n1 ord, cst c-acp pns32 vmb vvi pno31. crd dt n2 pp-f po32 n2.
(15) verse_and_commentary (DIV2)
2238
Page 202
3470
The afflictions of the Church do turne to their greater good.
The afflictions of the Church do turn to their greater good.
dt n2 pp-f dt n1 vdb vvi p-acp po32 jc j.
(15) verse_and_commentary (DIV2)
2240
Page 202
3471
God punisheth the enemies of his Church by his Church against which they have formerly prevailed.
God Punisheth the enemies of his Church by his Church against which they have formerly prevailed.
np1 vvz dt n2 pp-f po31 n1 p-acp po31 n1 p-acp r-crq pns32 vhb av-j vvn.
(15) verse_and_commentary (DIV2)
2241
Page 202
3472
The Church hath good warrant to settle their faith in the assurance of this, because the mouth of the Lord hath spoken it.
The Church hath good warrant to settle their faith in the assurance of this, Because the Mouth of the Lord hath spoken it.
dt n1 vhz j n1 pc-acp vvi po32 n1 p-acp dt n1 pp-f d, c-acp dt n1 pp-f dt n1 vhz vvn pn31.
(15) verse_and_commentary (DIV2)
2242
Page 202
3473
3. The meanes to effect this. 1. Here is a promise of Saviours to them. Though God do long punish, he doth ever love his people.
3. The means to Effect this. 1. Here is a promise of Saviors to them. Though God do long Punish, he does ever love his people.
crd dt n2 pc-acp vvi d. crd av vbz dt n1 pp-f ng1 pc-acp pno32. cs np1 vdb av-j vvi, pns31 vdz av vvi po31 n1.
(15) verse_and_commentary (DIV2)
2243
Page 202
3474
Though God have all power and means under command, yet he doth choose to make us instruments of his favour to one another; men Saviours.
Though God have all power and means under command, yet he does choose to make us Instruments of his favour to one Another; men Saviors.
cs np1 vhb d n1 cc n2 p-acp n1, av pns31 vdz vvi pc-acp vvi pno12 n2 pp-f po31 n1 p-acp crd j-jn; n2 ng1.
(15) verse_and_commentary (DIV2)
2246
Page 203
3475
We are taught to give due honour to the meanes of Gods favours, by the example of Gods communicating to his instruments his owne great title of Saviours.
We Are taught to give due honour to the means of God's favours, by the Exampl of God's communicating to his Instruments his own great title of Saviors.
pns12 vbr vvn pc-acp vvi j-jn n1 p-acp dt n2 pp-f npg1 n2, p-acp dt n1 pp-f n2 vvg p-acp po31 n2 po31 d j n1 pp-f ng1.
(15) verse_and_commentary (DIV2)
2247
Page 203
3476
2. Here is a promise of victory to his Church, full victory; They shall judge the mount of Esau.
2. Here is a promise of victory to his Church, full victory; They shall judge the mount of Esau
crd av vbz dt n1 pp-f n1 p-acp po31 n1, j n1; pns32 vmb vvi dt n1 pp-f np1
(15) verse_and_commentary (DIV2)
2248
Page 203
3477
Though the enemies of the Church do resist long, yet God at last will give his Church a compleat victory over them all.
Though the enemies of the Church do resist long, yet God At last will give his Church a complete victory over them all.
cs dt n2 pp-f dt n1 vdb vvi av-j, av np1 p-acp ord vmb vvi po31 n1 dt j n1 p-acp pno32 d.
(15) verse_and_commentary (DIV2)
2249
Page 203
3478
3. The issue and effect of all. The Kingdome shall be the Lords.
3. The issue and Effect of all. The Kingdom shall be the lords.
crd dt n1 cc n1 pp-f d. dt n1 vmb vbi dt n2.
(15) verse_and_commentary (DIV2)
2250
Page 203
3479
This is the proper worke and fruit of all Gods favours to his Church to advance the Kingdome of God on earth,
This is the proper work and fruit of all God's favours to his Church to advance the Kingdom of God on earth,
d vbz dt j n1 cc n1 pp-f d ng1 n2 p-acp po31 n1 pc-acp vvi dt n1 pp-f np1 p-acp n1,
(15) verse_and_commentary (DIV2)
2252
Page 203
3480
and to submit our selves a faithful subjects to the Dominion.
and to submit our selves a faithful subject's to the Dominion.
cc pc-acp vvi po12 n2 dt j n2-jn p-acp dt n1.
(15) verse_and_commentary (DIV2)
2252
Page 203
3481
Thus have I drawn the the two breasts of this prophecy, and milked it to you:
Thus have I drawn thee the two breasts of this prophecy, and milked it to you:
av vhb pns11 vvn pno32 dt crd n2 pp-f d n1, cc vvn pn31 p-acp pn22:
(15) verse_and_commentary (DIV2)
2253
Page 203
3482
v•nite ad mu•ctram: for it hath two parts, Binos alit utere faetus. 1. Here is the Doctrine of Gods justice. 2. The Doctrine of his mercy. I have done more;v•nite ad mu•ctram: for it hath two parts, Binns alit Utere Fetus. 1. Here is the Doctrine of God's Justice. 2. The Doctrine of his mercy. I have done more;
vvb fw-la fw-la: p-acp pn31 vhz crd n2, fw-la fw-la fw-la fw-la. crd av vbz dt n1 pp-f npg1 n1. crd dt n1 pp-f po31 n1. pns11 vhb vdn av-dc;
(15) verse_and_commentary (DIV2)
2253
Page 203
3483
I have gathered the creame of this milke; for these Doctrines which I have collected be Plos Lactis
I have gathered the cream of this milk; for these Doctrines which I have collected be Plos Lactis
pns11 vhb vvn dt n1 pp-f d n1; p-acp d n2 r-crq pns11 vhb vvn vbb np1 np1
(15) verse_and_commentary (DIV2)
2254
Page 203
3484
I confesse that I have studied this Prophecy with singular delight, which hath turned the paines I took in it into sweet and gracious recreations:
I confess that I have studied this Prophecy with singular delight, which hath turned the pains I took in it into sweet and gracious recreations:
pns11 vvb cst pns11 vhb vvn d n1 p-acp j n1, r-crq vhz vvn dt n2 pns11 vvd p-acp pn31 p-acp j cc j n2:
(15) verse_and_commentary (DIV2)
2255
Page 203
3485
for in this short only Chapter of this Prophecy. Here is a sweet meeting 1. Of the Majesty and authority in the sender, and fidelity in the Messenger.
for in this short only Chapter of this Prophecy. Here is a sweet meeting 1. Of the Majesty and Authority in the sender, and Fidis in the Messenger.
c-acp p-acp d j j n1 pp-f d n1. av vbz dt j n1 crd pp-f dt n1 cc n1 p-acp dt n1, cc n1 p-acp dt n1.
(15) verse_and_commentary (DIV2)
2255
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3486
2. Of great substance and weight of matter, with admirable oratory of words and sentences, and with sweet disposition of order and method.
2. Of great substance and weight of matter, with admirable oratory of words and sentences, and with sweet disposition of order and method.
crd pp-f j n1 cc n1 pp-f n1, p-acp j n1 pp-f n2 cc n2, cc p-acp j n1 pp-f n1 cc n1.
(15) verse_and_commentary (DIV2)
2258
Page 204
3487
Righteousnesse and peace have kissed each other. Righteousness and peace have kissed each other.
n1 cc n1 vhb vvn d n-jn.
(15) verse_and_commentary (DIV2)
2259
Page 204
3488
Righteousnesse punishing Edom and the Heathen, and avenging the cause of Sion; Peace establishing the Kingdome of God, in the restauration of his Church.
Righteousness punishing Edom and the Heathen, and avenging the cause of Sion; Peace establishing the Kingdom of God, in the restauration of his Church.
n1 vvg np1 cc dt j-jn, cc j-vvg dt n1 pp-f np1; n1 vvg dt n1 pp-f np1, p-acp dt n1 pp-f po31 n1.
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3489
The Prophecy is like a seasonable March; it comes in like a Lyon to end Winter:
The Prophecy is like a seasonable March; it comes in like a lion to end Winter:
dt n1 vbz av-j dt j n1; pn31 vvz p-acp j dt n1 pc-acp vvi n1:
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3490
it goes out like a Lambe, to bring in the cheerfull Spring. For it begins at Bella, horrida bella; it ends with Peace be within thy borders, and plenteousnesse within thy Palaces.
it Goes out like a Lamb, to bring in the cheerful Spring. For it begins At Bella, horrida Bella; it ends with Peace be within thy borders, and plenteousness within thy Palaces.
pn31 vvz av av-j dt n1, pc-acp vvi p-acp dt j n1. p-acp pn31 vvz p-acp fw-la, fw-la fw-la; pn31 vvz p-acp n1 vbb p-acp po21 n2, cc n1 p-acp po21 n2.
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3491
In the Title of this Prophecy which is called, The Vision of Obadiah, I can shew you the best Book in my Study,
In the Title of this Prophecy which is called, The Vision of Obadiah, I can show you the best Book in my Study,
p-acp dt n1 pp-f d n1 r-crq vbz vvn, dt n1 pp-f np1, pns11 vmb vvi pn22 dt js n1 p-acp po11 n1,
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3492
and the light of all my Meditations:
and the Light of all my Meditations:
cc dt n1 pp-f d po11 n2:
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3493
even the Vision which God by his Spirit revealeth in my understanding, to discerne what his will is,
even the Vision which God by his Spirit Revealeth in my understanding, to discern what his will is,
av dt n1 r-crq np1 p-acp po31 n1 vvz p-acp po11 n1, pc-acp vvi r-crq po31 n1 vbz,
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3494
and to suggest what I shall preach in his Church. Great are the helpes of a plentifull Library to furnish us for this service;
and to suggest what I shall preach in his Church. Great Are the helps of a plentiful Library to furnish us for this service;
cc pc-acp vvi r-crq pns11 vmb vvi p-acp po31 n1. j vbr dt n2 pp-f dt j n1 pc-acp vvi pno12 p-acp d n1;
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3495
but he that hath not the helpe of Vision from him that giveth eyes to the blind, shall walke in the darke and not know whether he goweth:
but he that hath not the help of Vision from him that gives eyes to the blind, shall walk in the dark and not know whither he goweth:
cc-acp pns31 cst vhz xx dt n1 pp-f n1 p-acp pno31 cst vvz n2 p-acp dt j, vmb vvi p-acp dt j cc xx vvi cs pns31 vvz:
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3496
I may say with S. Iohn,
I may say with S. John,
pns11 vmb vvi p-acp n1 np1,
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3497
What I have seen and heard, that have I delivered unto you, and I have no more to say of it, What I have seen and herd, that have I Delivered unto you, and I have no more to say of it,
q-crq pns11 vhb vvn cc vvn, cst vhb pns11 vvn p-acp pn22, cc pns11 vhb dx dc pc-acp vvi pp-f pn31,
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3498
but I wish the good will of him that dwelt in the Bush, to second his outward Ordinance of semination, with a blessing of encrease;but I wish the good will of him that dwelled in the Bush, to second his outward Ordinance of semination, with a blessing of increase;
cc-acp pns11 vvb dt j n1 pp-f pno31 cst vvd p-acp dt n1, pc-acp vvi po31 j n1 pp-f n1, p-acp dt n1 pp-f n1;
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3499
without which, he that planteth is nothing: he that watereth is nothing. To him let us give the honour due to his name, and say:
without which, he that plants is nothing: he that Waters is nothing. To him let us give the honour due to his name, and say:
p-acp r-crq, pns31 cst vvz vbz pix: pns31 cst vvz vbz pix. p-acp pno31 vvb pno12 vvi dt n1 j-jn p-acp po31 n1, cc vvi:
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Gloria Patri & Filio & Spiritui Sancto, Amen, Amen, Amen. FINIS.
Gloria Patri & Filio & Spiritui Sancto, Amen, Amen, Amen. FINIS.
fw-la fw-la cc fw-la cc fw-la fw-la, uh-n, uh-n, uh-n. fw-la.
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