An exposition vpon the Epistle to the Colossians Wherein, not onely the text is methodically analysed, and the sence of the words, by the help of writers, both ancient and moderne is explayned: but also, by doctrine and vse, the intent of the holy Ghost is in euery place more fully vnfolded and vrged. ... Being, the substance of neare seuen yeeres weeke-dayes sermons, of N. Byfield, late one of the preachers for the citie of Chester.

Byfield, Nicholas, 1579-1622
Publisher: Printed by E dward G riffin for Nathaniel Butter and are to be sould at his shop at the signe of the Pide Bull in Pauls Church yard neare to S Austins Gate
Place of Publication: London
Publication Year: 1617
Approximate Era: JamesI
TCP ID: A89915 ESTC ID: S107140 STC ID: 4217
Subject Headings: Bible. -- N.T. -- Colossians -- Commentaries;
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Segment 2515 located on Image 39

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Location Text Standardized Text Parts of Speech
In-Text Secondly, it is not enough to know, but wee must acknowledge the will of God, that is, by a constant and open diligence in the vse of the meanes, and conscionable heedefulnesse euen in all things in practise, wee must hold foorth the light of the truth, in a religious profession of it, in communion with the Saints, and separate from sinners: Secondly, it is not enough to know, but we must acknowledge the will of God, that is, by a constant and open diligence in the use of the means, and conscionable heedefulnesse even in all things in practice, we must hold forth the Light of the truth, in a religious profession of it, in communion with the Saints, and separate from Sinners: ord, pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb vvi dt n1 pp-f np1, cst vbz, p-acp dt j cc j n1 p-acp dt n1 pp-f dt n2, cc j n1 av p-acp d n2 p-acp n1, pns12 vmb vvi av dt n1 pp-f dt n1, p-acp dt j n1 pp-f pn31, p-acp n1 p-acp dt n2, cc vvi p-acp n2:
Note 0 Of acknowledgement, or profession. Of acknowledgement, or profession. pp-f n1, cc n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Ephesians 5.21; Proverbs 12.1 (Geneva); Titus 1.1
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